Resource Exports Malformed XML

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<intro>Etext YAT, <version>juin, 25 2016</version><lbi>1. Diplomatic Devanagari input of above edition by Swift Technologies, Mumbai, Sept.-Nov. ;<lbi>2. Transliteration with Lasic' programme dev2trans<lbi>3. Proof reading of first 12 pages, Trikha, September2012<lbi>4. Proof reading, Sanor Pajor September, November2013<lbi>5. Review of Pajor corrections, Trikha November2013<lbi>Tags in spitzen Klammern:<lbi>pb Start of a new page<lbi>p Beginn and end of a paragraph in the edition<lbi>b Beginn and end of bold text in the edition<lbi>c: Centered line in the edition<lbi>? Text in immediate context could not be read by Swift personell or Sandor Pajor</intro>

<pb n='000'><c>māṇikacandra–digambara–jaina–granthamālāyāḥpañcadaśo granthaḥ |</c>

<lb><b><c>śrīmatsamantabhadrācāryapraṇītaṃ</b></c>

<lb><b><c>yuktyanuśāsanam |</b></c>

<lb><c>śrīvidyānandācāryaviracitayā ṭīkayā samanvitaṃ</c>

<lb><c>sāhityaśāstri–paṇḍita–indralālaiḥkāvyatīrtha–paṇḍita–</c>

<lb><c>śrīlālaiśca sampāditaṃ saṃśodhitaṃ ca |</c>

<lb><b><c>prakāśayitrī–</b></c>

<lb><c>māṇikacandra–digambara–jaina–granthamālā–samitiḥ</c>

<lb><c>vaiśākha, śrīvora ni° saṃvat 2446 |</c>

<lb><c>prathamāvṛttiḥ]</p> <p>vi° saṃ° 1977 |</p> <p>[500</c>

<pb n='001'><c>oṁ</c>

<lb><c>śrīvītarāgāya namaḥ |</c>

<lb><c>ācāryapravaraśrīmadvidyānaṃdipraṇītayā ṭīkayāvibhūṣitaṃ</c>

<lb><c>śrīmatsamaṃtabhadrācāryavaryapraṇītaṃ</c>

<lb><b><c>yuktyanuśāsanaṃ |</c></b>

<lb><c>ṭīkākarttur maṃgalācaraṇaṃ |</c>

<lb><c>pramāṇanayanirṇītavastutattvam abādhitaṃ |</c>

<lb><c>jīyāt samantabhadrasya stotraṃ yuktyanuśāsanaṃ ||</c>

<lb><p>śrīmatsamantabhadrasvāmibhir āptamīmāṃsāyāmanyayogavyavacche-

<lb>dād vyavasthāpitena bhagavatā śrīmatārhatāntyatīrthaṃkaraparamadevena

<lb>māṃ parīkṣya kiṃ cikīrṣavo bhavantaḥ ? iti te pṛṣṭā ivaprāhuḥ–</p>

<lb><c><b>kīrtyā mahatyā bhuvi varddhamānaṃ</b></c>

<lb><c><b>tvāṃ varddhamānaṃ stutigocaratvaṃ |</b></c>

<lb><c><b>ninīṣavaḥ smo vayam adya vīraṃ</b></c>

<lb><c><b>viśīrṇadoṣāśayapāśabandhaṃ ||1||</b></c>

<lb><p>ṭīkā–stutigocaratvaṃ stotraviṣayatvaṃ ninīṣavo netum i-

<lb>cchavo vayaṃ mumukṣavo 'dyāsmin kāle parīkṣāvasānasamaye smo

<lb>bhavāmas tvāṃ vīraṃ nānyat kiṃcit kartukāmā itiprativacanenābhi-</p>

<pb n='002'>saṃbaṃdhaḥ | kutaḥ stutigocaratvaṃ netum icchavobhavanta ity āhuḥ–

<lb>ṛddhamānam iti pravṛddhapramāṇatvād ity arthaḥ, ṛddhaṃpravṛddhaṃ mānaṃ

<lb>pramāṇaṃ yasya sa eva varddhamāna ity ucyate |</p>

<lb><p>kiṃ punas tatra pramāṇaṃ pravṛddham iti cet, tattvajñānameva,

<lb>tattvajñānaṃ pramāṇaṃ syād iti vacanāt tasyaivapravṛddhatvopapatteḥ

<lb>syādvādanayasaṃskṛtatvāt | sannikarṣāder upacārād anyatrapramāṇa-

<lb>tvāyogān nirvikalpakadarśanavat pravṛddhatvāsaṃbhavāt |tattvajñānaṃ

<lb>punaḥ svārthavyavasāyātmakaṃ tattvajñānatvānyathānupapatteḥ| na hy avyava-

<lb>sāyātmakaṃ tattvajñānaṃ nāmā kiṃcit karasyatattvajñānatvaprasaṃgāt |

<lb>nākiṃcitkaraṃ tattvajñānaṃ vyavasāyakarasya tattvajñānatvāditi

<lb>cet, na svayam avyavasāyātmano darśanasyavyavasāyakaratvaviro-

<lb>dhāt sugatadarśanavat |kṣaṇakṣayādidarśanabuddhavyavasāyavāsanā-

<lb>prabodhasahakāri darśanaṃ vyavasāyakāraṇaṃ nāparam iti cet,kuto

<lb>vyavasāyavāsanāprabodhaḥ ? darśanād iti cet, tarhikṣaṇakṣayādā-

<lb>v api syāt kathaṃ ca sugatadarśanaṃ na syāt ?tatrāvidyodayasattvā-

<lb>d iti cet, tarhi avidyodayasahāyādarśanāt sa ca bhavatu kṣa-

<lb>ṇakṣayādau, nāstīti mataṃ tadā darśanabhedaprasaṃgaḥ, na hyekam eva

<lb>darśanaṃ nīlādauvyavasāyavāsanāprabodhanibaṃdhanāvidyodayasamā-

<lb>krāntaṃ kṣaṇakṣayādāv anyatheti vaktuṃ yuktam | syān mataṃ,darśana-

<lb>syāvidyodayavaicitryād vaicitryaṃ tatas tasyānyatvāttadanyatve darśa-

<lb>nasya vāstavatvāvirodhād, vāstavaṃ hi darśanam avāstavāvā'vi-

<lb>dyā, tadubhayabhedān na darśanabheda iti | tad apisvasiddhāntamātraṃ,

<pb n='003'>tasyā vikalpavāsanāhetutvavirodhāt, vāstavaṃ hikiṃcit ka-

<lb>syacit kāraṇam iṣṭaṃ nāvāstavaṃ śaśaviṣāṇaṃ, na cāvidyā vā-

<lb>stavikā | yadi punar yathā vāstavaṃ kāraṇaṃ vāstavam evakāryam u-

<lb>pajanayati tadvadavāstavam avāstavaṃ virodhābhāvāt, tataścāvidyo-

<lb>dayaḥ svayam avāstavo vikalpavāsanāprabodham avāstavaṃkariṣyatī-

<lb>ty abhidhīyate, tadā vikalpavāsanāprabodho 'py avāstavonīlādi-

<lb>vyavasāyam avāstavam eva janayet | vāstavadarśanahetutvātvāsta-

<lb>vo 'pi nīlādivikalpa iti cet; tarhi vāstavāvāstavābhyāṃ

<lb>darśanavikalpavāsanāprabodhābhyāṃ janito nīlādivikalpo vā-

<lb>stavāvāstavaḥ syāt, tathā ca tajjanakaṃ darśanaṃ katham ivatattva-

<lb>jñānam upapadyeta saṃśayādivikalpajanakasyāpi darśanasyatattvajñāna-

<lb>tvaprasaṃgāt | yathaiva hi nīlādivikalpaḥ svarūpe vāstavaḥsvā-

<lb>laṃbane cāvāstavas tathā saṃśayādivikalpo 'pi,sarvacittacaittānā-

<lb>m ātmasaṃvedanasya vāstavatvāt tadālaṃbanasyacā'nyāpohasyāvā-

<lb>stavatvāt vāstavāvāstavopavattiḥ | nanu darśanapṛṣṭabhāvinovi-

<lb>kalpasya vastuvyavasāyakatvāt tajjanakaṃ darśanaṃtattvajñānaṃ, na

<lb>punaḥ saṃśayādivikalpajanakaṃ tasyāvastuparāmarśitvāt | nahi

<lb>saṃśayena viṣayīkriyamāṇaṃ calitākāradvayaṃ vasturūpaṃ,nā'pi

<lb>viparyāsenālaṃbyamānaṃ viparītaṃ vasturūpaṃ yato 'syavastuparāma-

<lb>rśitā syād iti kaścit | so 'py evaṃ praṣṭavyaḥ, kuto nīlādi-

<lb>vikalpasya vastuvyavasāyitvaṃ siddhaṃ ?vastuvyavasāyivikalpa-

<lb>vāsanāprabodhāt, so 'pi vastuvyavasāyyavidyodayād iti cet

<pb n='004'>tarhy avidyodayavaṃśaprabhavo nīlādivikalpa ity etadāyātam | tathā

<lb>ca tajjananān na darśanaṃ tattvajñānaṃ yuktam atiprasaṃgāt|</p>

<lb><p>tadavisaṃvādakatvāt tattvajñānam iti cet, tad api yadyartha-

<lb>kriyāprāptinimittatvaṃ tac ca pravarttakatvaṃ tad apipravṛttiviṣayo-

<lb>padarśakatvam ucyate tadā na vyavatiṣṭhatedarśanasyāvyavasāyā-

<lb>tmanaḥ pravṛttiviṣayopadarśakatvekṣaṇakṣayādyupadarśakatvaprasaṃgāt

<lb>nīlādyupadarśakatvavat, nīlādivat kṣaṇakṣayādāv api darśana-

<lb>viṣayatvāviśeṣāt | kṣaṇakṣayādau viparītasamāropān natadupada-

<lb>rśakatvam iti cet, so 'pi kutaḥ ?sadṛśāparāparotpattidarśanād a-

<lb>vidyodayāc ceti cet, na sadṛśāparāparotpattidarśanasyasamāropa-

<lb>nimittasyāparāparajalabudbudotpattidarśanena vyabhicārāttatrai-

<lb>katvasamāropāsaṃbhavāt, tathāntaraṃgasya cāvidyodayasyavāhyakāra-

<lb>ṇarahitasyāsamarthatvāt, tanmātrād evānyathā sarvatravibhramaprasaṃgāt |</p>

<lb><p>syān mataṃ, aparāparajalabudbudeṣusadṛśāparāparotpattidarśa-

<lb>ne saty apy avidyodayāsaṃbhavān naikatvasamāropaḥ tato navyabhicāra

<lb>iti | tad ayuktam, kṣaṇakṣayādidarśanasyābodhisattvādaprasiddheḥ,

<lb>paśyann ayaṃ kṣaṇikam eva na paśyatīti vacanasyasvamanorathamātra-

<lb>tvāt, śakyaṃ hi vaktuṃ paśyann ayaṃ nityam eva paśyatyanādyavidyoda-

<lb>yād aparāparajñānotpattiṣu kṣaṇikatvasamāropānnāvadhārayatīti |

<lb>kramayaugapadyābhyām arthakriyāvirodhas tu nityasyevakṣaṇikasyāpi

<lb>vidyata eva tataḥ paśyann ayaṃ jātyantaram evaṃ paśyatidarśanamohoda-

<lb>yāt tu durāgamajanitavāsanāsahāyād viparītasamāropasaṃbhavānnāva-

<lb>dhārayatīti yuktam utpaśyāmaḥ | tathā cākṣādijñānasyadravyapa-

<pb n='005'>ryāyātmakaḥ kathaṃcit nityānityātmāsadṛśetarapariṇāmātma-

<lb>kaḥ sāmānyaviśeṣātmakaḥ jātyantarabhūto 'nekāntātmārthoviṣa-

<lb>yaḥ siddhaḥ suniścatāsaṃbhavadbādhakapramāṇatvāttadupadarśakatvaṃ

<lb>pravṛttiviṣayopadarśakatvaṃ tat pravarttakatvaṃtattvārthakriyāprāptini-

<lb>mittatvaṃ tad apy avisaṃvāditvaṃ tallakṣaṇaṃ tattvajñānaṃkatham avikalpakaṃ

<lb>jātyādyātmakasya savikalpakasyārthasāmarthyenasamudbhūtatvā-

<lb>j jātyādirahitasya svalakṣaṇārthasyasarvathā'narthakriyākāriṇo

<lb>'nupapatteḥ tatkāraṇena tattvajñānasyodbhavāsaṃbhavātnirvikalpa-

<lb>katvād asiddheḥ | syān matam, saṃhṛtasakalavikalpāvasthāyāṃa-

<lb>śvavikalpakāle godarśanaviṣayāṇāṃ nirvikalpakaṃ pratyakṣaṃpratya-

<lb>kṣata eva siddhaṃ | vikalpena nāmasaṃśrayeṇa pratyātmanāvedyena

<lb>rahitasya pratyakṣasya saṃvedanāt | tad uktam–

<lb><c><u>pratyakṣaṃ kalpanāpoḍhaṃ pratyakṣeṇaiva siddhyati</u>|</c>

<lb><c><u>pratyātmavedyaḥ sarveṣāṃ vikalpo nāmasaṃśrayaḥ</u> ||iti</c>

<lb><p>tad asat | vyavasāyātmakasyaiva pratyakṣasyasvasaṃvedanapratya-

<lb>kṣataḥ prasiddheḥ nāmasaṃśrayasya vikalpasyatatrā'nupalaṃbhe 'py akṣādi-

<lb>saṃśrayasya saṃvedyamānatvāt, saṃhṛtasakalavikalpāvasthāyāmapi

<lb>stimitenāntarātmanā sthitasya cakṣuṣā rūpamīkṣamāṇasyākṣajā-

<lb>yā mateḥ savikalpakātmikāyā eva pratīteḥ | anyathā vyutthi-

<lb>tacittāvasthāyāṃ tathaiva smaraṇānupapatteḥ etenānumānātpratyakṣe

<lb>kalpanāvirahasiddhir apāstā | punaḥ kiṃcid vikalpayatoyathā'-

<lb>śvakalpanā mamāsīd iti vittis tathā goniścayo 'pyaśvavikalpa-

<pb n='006'>kāle mamendriyabalād āsīd iti vittir api kathamanyathopapadyeta ga-

<lb>vāśvavikalpayor yugapadvirodhāt | naivaṃ vittiḥ satyeti cet,na

<lb>tayoḥ kramād evāśūtpatter yaugapadyābhidhānāt | tattvatojñānadvayasya

<lb>sopayogasya yugapadasaṃbhavāt, kvacidupayuktānupayuktajñānayauga-

<lb>padyavacanepi virodhābhāvāt | tarhi godarśanam anupayuktamaśvavika-

<lb>lpas tūpayuktas tatas tayor yugapadbhāvo yukta eveti cet, nakiṃci-

<lb>d aniṣṭaṃ syādvādināṃ | tathā'nupayuktavedanasyanirvikalpakatvasyā-

<lb>pīṣṭatvāt | kvacit kiṃcid upayuktaṃ hi jñānaṃvyavasāyātmakam i-

<lb>ṣyate sarvathā'nupayuktasyāvyavasāyātmakasyatattvajñānatvaviro-

<lb>dhāt | na caivaṃ kevalajñānam atattvajñānaṃ prasajyetatasyāpi nityopa-

<lb>yuktattvena vyavasāyātmakatvopagamāt | nanu ca vītārāgāṇāṃkva-

<lb>cit pravṛttyasaṃbhavāt sarvadaudāsīnyād upayogābhāvādanupayuktam eva

<lb>jñānam anumantavyam | tathā ca nirvikalpakaṃ tat siddhaṃ |tadvadakṣā-

<lb>dijñānam api nirvikalpakaṃ sat tattvajñānaṃ bhaviṣyatītikecit,

<lb>te 'pi na yuktivādinaḥ, yaugajñānasyānupayuktatvesarvapadārthapra-

<lb>tibhāsanasya virodhāt, tasyaivopayogarūpatvād, yugapatsarvārtha-

<lb>grahaṇam eva hy upayogaḥ sarvajñavijñānasya, na punarjihāsopāditsābhyāṃ

<lb>hānopādānalakṣaṇā pravṛttiḥ, tasyārāgadveṣopayoganibaṃdhanatvāt

<lb>pralīnarāgadveṣasya sarvajñasya tadasaṃbhavāt | katham evaṃsarvajñavijñānaṃ

<lb>niṣphalaṃ na bhaved iti cet, na tadabhinnasya phalasyasakalājñāna-

<lb>nivṛttilakṣaṇasya sadbhāvāt, sarvasya jñānasya sākṣādajñānani-

<lb>vṛttiphalatvād dhānopādānopekṣāviṣayasyaparaṃparājñānaphalatvapra-

<pb n='007'>siddheḥ sakalavedivijñānasya paramparayāpyupekṣāmātraphalatvāt |

<lb>tathā coktam–</p>

<lb><c><u>upekṣā phalam ādyasya śeṣasyādānahānadhīḥ</u> |</c>

<lb><c><u>pūrvā vā'jñānanāśo vā sarvasyāsya svagocare</u> ||iti</c>

<lb><p>nityopayuktatvāt sarvajñavijñānasyasvārthavyavasāyātmakatvam eva

<lb>yuktam anyathā tasyākiṃcitkaratvaprasaṃgāttadvadakṣādijñānānām a-

<lb>pīti na kiṃcidavyavasāyātmakaṃ tattvajñānam asti yenasādhana-

<lb>vyabhicāraḥ syāt | atrāparaḥ prāha–satyam, vyavasāyātmakaṃ

<lb>tattvajñānaṃ arthavyavasāyalakṣaṇatvāt, na tusvavyavasāyātmakaṃ

<lb>tasya jñānāṃtareṇa vyavasāyād iti | so 'pi na prekṣāvatāmabhidhe-

<lb>yavacano 'navasthānuṣaṃgatvāt | kasyacid arthajñānasya hiyena jñānena

<lb>vyavasāyas tan na tāvad avyavasitam eva tasya vyavasāyakaṃparātmajñā-

<lb>navat, jñānāntareṇa tadvyavasāye tu tasyāpi jñānāntareṇavya-

<lb>vasāya ity anavasthānaṃ durnivāraṃ | nanu ca jñānasyasvaviṣaye vya-

<lb>vasitijanakatvaṃ vyavasāyātmakatvaṃ tac ca jñānāntareṇa vya-

<lb>vasitasyā'pi yuktaṃ sannikarṣavat | na hi sannikarṣādiḥ

<lb>kenacid vyavasito vyavasitim upajanayati tadvadarthajñānaṃjñā-

<lb>nāntareṇāvyavasitam eva vyavasitim utpādayatīti kaścit | so

<lb>'pi na prātītikavacano 'rthajñānasyāpijñānāntareṇāvyavasita-

<lb>syaivārthavyavasitijanakatvaprasaṃgātjñānajñānaparikalpanavaiya-

<lb>rthyāt | tathā liṃgasya jñānenāvyavasitasya svaliṃgini,śabda-

<lb>syābhidheye, sādṛśyasyopameye, vyavasitijanakatvasiddhestadvi-

<pb n='008'>jñānānveṣaṇaṃ kimarthaṃ puṣṇīyāt | yadi punarubhayathā darśanād a-

<lb>doṣa iti mataṃ tadā'pi kiṃcil liṃgādikam ajñātaṃsvaliṃgyādiṣu

<lb>vyavasitim upajanayat katham apavāryate | cakṣurādikam apikiṃcid vi-

<lb>jñānam eva svaviṣaye paricchittim utpādayad ubhayathādarśanāt |

<lb>syān mataṃ cakṣurādikam evājñātaṃ svaviṣayajñāptinimittaṃdṛṣṭaṃ, na tu

<lb>liṃgādikaṃ tad api jñātam eva nānyathā tatonobhayatrobhayathā

<lb>prasaṃgaḥ pratītivirodhād iti | tarhi yathārthajñānaṃvyavasitam artha-

<lb>jñaptinimittaṃ tathā jñānajñānam api jñāne 'stu tatrā'pyubhayathā parika-

<lb>lpanāyāṃ pratītivirodhasyāviśeṣāt | kayā punaḥ pratītyā'tra

<lb>virodha iti cec cakṣurādiṣu kayeti samaḥ paryanuyogaḥ |vivādāpannaṃ

<lb>cakṣurādikam ajñātam evārthajñaptinimittaṃ cakṣurāditvāt,yad evaṃ

<lb>tad evaṃ yathā'smac cakṣurādi, tathā ca vivādāpannaṃcakṣurādi, ta-

<lb>smāt tathā | vivādādhyāsitaṃ liṃgādikaṃ jñātam eva kvacidvijñaptini-

<lb>mittaṃ liṃgāditvāt, yad itthaṃ tad itthaṃyathobhayavādiprasiddhaṃ dhūmādi,

<lb>tathā ca vivādādhyāsitaṃ liṃgādi, tasmāt tathetyanumānapratītyā

<lb>tatrobhayathākalpane virodha iti cet, tarhi vivādāpannaṃjñānaṃ-

<lb>jñānaṃ jñātam eva svaviṣaye jñaptinimittaṃ, jñānatvāt, yadevaṃ tad evaṃ ya-

<lb>thārthajñānaṃ, tathā ca vivādādhyāsitaṃ jñānajñānaṃ, tasmāttathety anu-

<lb>mānapratītyaiva tatrobhayathā kalpanāyāṃ virodho 'stusarvathā vi-

<lb>śeṣābhāvāt tathā cānavasthānaṃ durnivāram eva naiyāyikaṃmanyānāṃ |

<lb>syād ākūtam arthajñānam apy arthe jñānāṃtareṇājñātam evajñaptim utpāda-

<lb>yati yathā viśeṣaṇajñānaṃ viśeṣye rthe, na punar jñānaṃ,tadvijñānotpatteḥ

<pb n='009'>prāg eva tatra jñapter abhāvaprasaṃgāt, na caivaṃ,tathā pratīter arthajijñāsāyāṃ

<lb>hi svahetor arthajñānam utpadyate | jñānajijñāsāyān tupaścād eva

<lb>jñāne jñānaṃ pratīter evaṃ vidhatvād iti | tad apy asatyam |svayam arthajñānaṃ

<lb>mamedam ity apratipattau tathā pratīter asaṃbhavātpratipattau tu svata-

<lb>s tatpratipattirjñānāntarāt vā | svataś cet ?svārthaparicchedaka-

<lb>tvasiddhir vedanasya vastubalaprāptā kkacid arthe jijñāsāyāṃsatyā-

<lb>maham utpannam iti svayaṃ pratipadyamānaṃ hi vijñānaṃsvārthaparicche-

<lb>dakam abhyanujñāyate nānyatheti jainamatasiddhiḥ | yadipuna-

<lb>r jñānāntarāt tathā pratipattis tadā'pitadarthajñānaprajñātam eva mayārthasya

<lb>paricchedakam iti svayaṃ jñānāntaraṃ pratipadyate cet tadeva svārtha-

<lb>paricchedakaṃ siddhaṃ, na pratipadyate cet kathaṃ tathāpratipattiḥ?</p>

<lb><p>kiṃ cedaṃ ca vicāryate–jñānāntaram arthajñānam arthamātmānaṃ ca prati-

<lb>padyājñātam eva mayā jñātam arthaṃ jānātītipratipādyā'pratipādya

<lb>vā prathame pakṣe 'rthasya tat jñānasya svātmanaḥsvaparicchedakatvaviṣa-

<lb>yaṃ jñānāntaraṃ prasajyeta | dvitīyapakṣe punar atiprasaṃgaḥsukhādikam a-

<lb>jñātam evādṛṣṭaṃ mayā karotīty api jānīyād aviśeṣāt tataḥkiṃ bahuno-

<lb>ktena jñānam arthaparicchedakatām icchatā svaparicchedakameṣitavyam |

<lb>yatheśvarajñānaṃ svaparicchedakatvābhāverthajñānatvānupapatteḥ | tathā

<lb>caivaṃ prayogaḥ karttavyaḥ–vivādādhyāsitaṃ jñānaṃsvaparicchedakam artha-

<lb>jñānatvāt, yad arthajñānaṃ tat svaparicchedakaṃyatheśvarajñānaṃ | arthajñānaṃ ca

<lb>vivādādhyāsitaṃ tasmāt svaparicchedakaṃ | na cakṣurādinā he-

<lb>tor vyabhicāras tasyājñānatvāt, nā'pimūrcchitādijñānenārthavi-

<pb n='010'>śeṣaṇatvāt | sad dhi mūrcchitādijñānaṃ nārthajñānaṃpunas tadarthe sma-

<lb>raṇaprasaṃgāt | na ca mūrcchitādidaśāyāṃ parair jñānam iṣṭaṃyena vya-

<lb>bhicāraḥ syāt | yeṣāṃ tu tasyām api daśāyāṃ vedanayānidrayā-

<lb>vā'bhibhūtaṃ vidyamānam eva mattadaśāyāṃ madiretyādivatmadābhi-

<lb>bhūtivedanavad anyathā tadā nairātmyāpatter iti mataṃ, teṣāṃvijñānasya

<lb>svavyavasāyo 'pi tadābhibhūtaprasiddha eveti kathaṃtenānaikānti-

<lb>katā jñānatvasya hetoḥ syāt tato 'rthajñānatvaṃsvavyavasāyātmakatvaṃ

<lb>sādhayaty eva sādhyāvinābhāvaniyamaniścayāt | nanvīśvarajñāna-

<lb>m udāharaṇasādhyaśūnyaṃ tasya svavyavasāyātmakatvābhāvād iti

<lb>cen neśvarasya sarvajñatvavirodhāt | jñānāntareṇātmajñānasyapari-

<lb>jñānāt sarvajñatve tad api jñānāntaraṃ svavyavasāyātmakaṃcet tad evo-

<lb>dāharaṇaṃ | jñānāntareṇa vyavasitaṃ cedanavasthānaṃ tatrā'pyevaṃ

<lb>paryanuyogāt | na ceśvarasya nānājñānaparikalpanā yuktāsaha-

<lb>srakiraṇavat sākṣāt sakalapadārthaprakāśakam ekameveśvarasyaṃ meca-

<lb>kajñānam iti siddhāntavirodhāt, tad īśvarasya jñānamudāharaṇam eva

<lb>sādhyavaikalyānupapatteḥ sādhanavaikalyābhāvāc ca |arthajñānatvaṃ hi

<lb>sādhanaṃ tadudāharaṇe vidyata eva vipakṣebādhakapramāṇasadbhāvād vā

<lb>sādhyāvinābhāvaniyamasya prasiddheḥ prakṛtasādhanaṃ sādhyaṃsādha-

<lb>yaty eva | svavyavasāyarahitatve jñānasyānīśvara iveśvare pipramāṇa-

<lb>viruddhatvāt | svavyavasāyātmakasakalārthajñānāt kathaṃcidabhinnasya

<lb>paramātmana evāptaparīkṣāyām īśvaratvam arthanāt | tataḥsthitam e-

<lb>tat svārthavyavasāyātmakaṃ tattvajñānaṃ pravṛddhaṃ mānaṃpramāṇam iti |

<pb n='11'>paramārthataḥ svavyavasāyātmakam eva tattvajñānaṃcetanatvāt svapne-

<lb>ndrajālādijñānavad ity aparas tasyāpīdam anumānajñānaṃsvavyavasā-

<lb>yārthasya vyavasāyakam avyavasāyakaṃ vā, vyavasāyakaṃ cetsiddhaṃ

<lb>svārthavyavasāyātmakaṃ, tadvat sarvatattvajñānaṃ tathā syāt| avyava-

<lb>sāyakaṃ ced asādhanāṃgaṃ vyarthatvāt | saṃvyavahārato'nādyavidyo-

<lb>dayakalpitāt tadvyavasāyātmakam iti cet tarhi paramārthatonā-

<lb>smād anumānāt svavyavasāyātmakaṃ sādhyaṃ siddhyed iti | yatkiṃ-

<lb>cana bhāṣī svavyavasāyātmakajñānaikāntavādīsvārthavyavasāyā-

<lb>tmano jñānasyārthakriyārthibhiḥ saṃvyahāribhirādaraṇīyatvāt,

<lb>prakāśyāprakāśakasya padārthasya prakāśārthibhiranādaraṇīyatvā-

<lb>t tad alam atiprasaṃgena prapaṃcataḥ pramāṇaparīkṣāyāṃpramāṇasya tattvajñā-

<lb>nasya svārthavyavasāyātmakasya parīkṣitatvāt |</p>

<lb><p>nanu ca tvāṃ varddhamānaṃ vīraṃ stutigocaratvaṃ ninīṣavaḥsmo

<lb>vayam adyeti vākyaṃ na yuktaṃ vyākhyātuṃ, tvāṃ vā tvām evavīram e-

<lb>veti vāśabdenāvadhāraṇārthena tato 'nyatīrthakarasamūhasyastutya-

<lb>syābhimatasya stutigocaratvavyavacchedānuṣaṃgāt tathā casiddhā-

<lb>ntavirodha iti kaścit | so 'pi na vipaścit, stoturabhiprāyā-

<lb>parijñānāt tasya hy ayam abhiprāyo ntyatīrthakarasyaivaidaṃyugīnatīrthaprakā-

<lb>śanapradhānasya varddhamānatvena stutigocaratvasamarthanesakalasya

<lb>stutyasya siddhāntaprasiddhasya stutigocaratvaṃ samarthitaṃbhavaty eva

<lb>varddhamānatvasya tatsādhanasyāviśeṣāt yasya yasyavarddhamānaṃ pravṛddhaṃ

<lb>mānaṃ pramāṇaṃ kevalajñānaṃ paramaguroḥ, śrutajñānādi vāparaguror niścī-

<pb n='12'>yate suniścitāsaṃbhavadbādhakapramāṇatvena sukhādivattasya tasya

<lb>stutigocaratvaṃ prasiddhaṃ bhavati | vīraśabdena vā sarvasyastutya-

<lb>syābhidhānāt, nāyuktam avadhāraṇārthaṃ vāśabdavyākhyānaṃmahato

<lb>mahāsatvasyāsahāyasyāntarārātinirjayanodyatasyapuruṣaviśeṣasya

<lb>śaktiśuddhiprakarṣaṃ dadhānasya loke vīraśabdaprayogāt |viśiṣṭāṃ māṃ

<lb>lakṣmīṃ muktilakṣaṇāmabhyudayalakṣaṇāṃ vā rātīti vīra itivyutpa-

<lb>ttipakṣāśrayaṇād vā sarvasya stutyasya saṃgrahātprakṛtavākyavyā-

<lb>khyānaṃ yuktam utpaśyāmaḥ || kiṃ viśiṣṭaṃ māṃvīramṛddhamānaṃ niścinva-

<lb>nti bhavanto yataḥ stutigocaratvaṃ ninīṣavodya bhavantītibhagavatā

<lb>pṛṣṭā iva sūrayaḥ prāhuḥ–viśīrṇadoṣāśayapāśabandham iti |atrājñā-

<lb>nādidoṣas tasyāśayaḥ saṃskāraḥ pūrvo doṣa āśete 'sminn iti

<lb>vyutpatteḥ | doṣahetur vājñānāvaraṇādikarmaprakṛtiviśeṣodaya iti

<lb>bhāvakarmaṇo dravyakarmaṇaś ca vacanaṃ, doṣaś cāśayaś cadoṣāśayau tā-

<lb>v eva pāśau tābhyāṃ bandhaḥ pārataṃtryaṃ viśīrṇodoṣāśayapāśabaṃ-

<lb>ndho 'syeti vigrahaḥ | tadaitenaitad uktaṃ bhavati, yasmāttvāṃ viśīrṇa-

<lb>doṣāśayapāśabandhaṃ vayaṃ niraṇaiṣma tasmād vardhamānaṃstutigocaratvaṃ

<lb>ninīṣavaḥ sma iti | katham evaṃ vidhaṃ māṃniraṇaiṣurbhavanta ity āhur yataḥ

<lb>kīrttyā mahatyā bhuvi varddhamānaṃ tvāṃ niraṇaiṣma |kīrtyante jīvā-

<lb>dayas tattvārthāṃ yayā sā kīrtir bhagavato vāk, mahatīyuktiśāstrā-

<lb>virodhīnī tayā | bhuvi samavaśaraṇa bhūmau sākṣātparaṃparayā saka-

<lb>lapṛthivyāṃ paramāgamaviṣayabhūtāṃ varddhamānaḥpuṣyannikhilaprekṣāva-

<lb>jjanamanāṃsi parāparāṇi vyāpnuvann ity abhidhīyate |sarvatra sa-

<pb n ='13'>rvadā sarveṣāṃ yuktiśāstrāvirodhivāk siddha ityarthaḥ | tato 'yaṃ

<lb>samudāyārthaḥ, stutigocaro bhagavān vīraḥ paramātmāṛddhamānatvāt

<lb>yas tu naivaṃ sa na varddhamāno yathā rathyā puruṣas tathācāyaṃ bhaga-

<lb>vān iti | tadvad vardhamāno bhagavānviśīrṇadoṣāśayapāśabandhatvāt

<lb>yas tu netthaṃ sa na tathā yathā mithyādṛk tathā ca bhagavāniti |

<lb>viśīrṇadoṣāśayapāśabaṃdho bhagavān kīrtyā mahatyā bhuvivarddha-

<lb>mānatvāt yas tu naivaṃ vidhaḥ sa na tathā yathā prasiddhonāptaḥ, kī-

<lb>rttyā mahatyā bhuvi varddhamānaś ca bhagavān tasmādviśīrṇadoṣāśaya-

<lb>pāśabaṃdha iti kevalavyatirekī heturanyathopapattiniyamaniścayaika-

<lb>lakṣaṇatvāt svasādhyaṃ sādhayaty eva tathā''ptamīmāṃsāyāṃvyā-

<lb>sataḥ samarthitatvāt | kiṃlakṣaṇā stutir yad gocaratvaṃ māṃnetu-

<lb>m icchanti bhavanta iti bhagavatā praśne kṛta iva sūrayaḥprāhuḥ–</p>

<lb><c><b>yāthātmyam ullaṅghya guṇodayākhyā

<lb><c><b>loke stutir bhūriguṇodadhes te |

<lb><c><b>aṇiṣṭham apy aṃśam aśaknuvanto

<lb><c><b>vaktuṃ jina tvāṃ kim iva stuyāma ||2||</b></c>

<lb><p>"yāthātmyam ullaṃghya guṇodayākhyā loke stutiḥ" iticaturā-

<lb>śītir lakṣāṇi guṇās teṣāṃ guṇānāṃ yāthātmyaṃyathāvasthitasva-

<lb>bhāvas tadullaṃghya guṇodayasyākhyā loke stutir iti lakṣyate

<lb>yady evaṃ tadā stutikarttāras tāvantaḥ kiṃ śaktāḥ bhagavatāiti

<lb>paryanuyuktāḥ prāhuḥ–</p>

<pb n ='14'><p>"bhūriguṇodadhes te | aṇiṣṭham apy aṃśamaśaknuvanto vaktuṃ

<lb>jina tvāṃ kim iva stuyāma |" iti, tarhi bhūriguṇodadher a-

<lb>nantaguṇasamudrasya mamāṇiṣṭham apy aṃśaṃ sūkṣmatamam apiguṇaṃ vaktuṃ

<lb>yadi na śaknuvanti bhavantaḥ kim apy upamānam apaśyantastadā ki-

<lb>m iti stotāro bhavantīti bhagavatā paryanuyuktā ivaprāhuḥ–</p>

<lb><c><b>tathāpi vaiyātyam upetya bhaktyā

<lb><c><b>stotā'smi te śaktyanurūpavākyaḥ |

<lb><c><b>iṣṭe prameye 'pi yathāsvaśakti

<lb><c><b>kin notsahante puruṣāḥ kriyābhiḥ ||3||</b></c>

<lb><p>"tathā'pi vaiyātyam upetya bhaktyā stotāsmi te śaktyanu-

<lb>rūpavākyaḥ |" tathā'pi te 'ṇiṣṭham apy aṃśaṃ vaktumaśaknuvann api vaiyā-

<lb>tyaṃ dhārṣṭyam upetyopagamya bhaktyā hetubhūtayā te vīrasyastotā-

<lb>'smi śaktyanurūpavākyaḥ sann aham iti saṃbandhaḥ pare 'pyevam utsaha-

<lb>mānāḥ santīti darśanārtham idam uktam |</p>

<lb><p>"iṣṭe prameye 'pi yathāsvaśakti kiṃ notsahante puruṣāḥ

<lb>kriyāmiḥ |" iti utsahanta evety arthaḥ | yadi yathāsvaśakti

<lb>sveṣṭe prāpye rthe pravṛttyādikriyābhiḥsamutsahamānapuruṣavat bhava-

<lb>ntaḥ stutiṃ vaktuṃ pravartante tadā kiyat vaktuṃ śaktā ityāha–</p>

<lb><c><b>tvaṃ śuddhiśaktyor udayasya kāṣṭhāṃ

<lb><c><b>tulāvyatītāṃ jina ! śāntirūpām |

<pb n ='15'><c><b>avāpitha vrahmapathasya netā

<lb><c><b>mahān itīyat prativaktum īśāḥ ||4||</b></c>

<lb><p>jñānadarśanāvaraṇavigamād amalajñānadarśanāvirbhūtiḥśuddhis ta-

<lb>thāntarāyavināśād vīryalabdhiḥ śaktis tayor udayasyaprakarṣasya

<lb>kāṣṭhā'vasthā tāṃ jina ! bhagavan ! avāpitha tvaṃ | kiṃviśiṣṭāṃ

<lb>tulāvyatītām upamātikrāntāṃ tathā śāntirūpāṃpraśamasukhātmikāṃ

<lb>sakalamohakṣayodbhūtatvāt tato vrahmapathasya netā mahānparamātme-

<lb>ti, iyan mātraṃ prativaktum īśāḥ samarthā ity anena yāvatīsvaśaktiḥ

<lb>bhagavatsaṃstavane tāvatī sūribhir niveditā | tatra śuddhiḥkvaci-

<lb>t puruṣaviśeṣe parāṃ kāṣṭhām adhitiṣṭhatīti prakṛṣyamāṇatvātparimāṇa-

<lb>vat tathā śaktiḥ kvacit puruṣaviśeṣe parāṃ kāṣṭhām avāpnotiprakṛ-

<lb>ṣyamāṇatvāt parimāṇavad eveti śuddhiśaktyoḥprakarṣaparyantaṃ gamanaṃ

<lb>prativarṇyate na punarjñānaṃ kvacit parāṃ kāṣṭhāṃpratipadyata iti sādhyate |

<lb>pratijñānasya śrutajñānasya ca dharmitve parasyasiddhasādhyatānuṣaṃgāt

<lb>syādvādinaś ca sveṣṭasiddher abhāvāt |avadhyādijñānatrayasya dharmi-

<lb>tve pareṣāṃ dharmyasiddhiḥ | sarvajñavādināṃsādhanavaiphalyaṃ tatsiddhe-

<lb>r iva sādhyatvāt | jñānasāmānyadharmitve 'pi mīmāṃsakasya

<lb>siddhasādhanam eva codanājñānasya paramaprakarṣaprāptasyasiddhatvāt |

<lb>śuddhes tu dharmitvanirdeśe noktadūṣaṇāvakāśaḥ pareṣāṃ tatravivādāt

<lb>siddhasādhyatānuṣaṃgābhāvāt vādinaḥ sveṣṭasiddherapratibaṃdhāt sarva-

<lb>jñatvasāmānyasya prasiddheḥ |</p>

<pb n ='16'><p>nanu ca yady aham eva mahān iti prativaktuṃśakyas tadā madīya-

<lb>śāsanasyaikādhipatyalakṣmīḥ kim anyatīrthibhir apohyatetadapavāda-

<lb>hetuḥ kaścid astīti cet so 'bhidhīyatām iti bhagavatpraśnesūrayaḥ

<lb>prāhuḥ–</p>

<lb><c><b>kālaḥ kalir vā kaluṣāśayo vā

<lb><c><b>śrotuḥ pravaktur vacanāśayo vā |

<lb><c><b>tvacchāsanaikādhipatitvalakṣmī–

<lb><c><b>prabhutvaśakter apavādahetuḥ ||5||</b></c>

<lb><p>tava śāsanaṃ sarvam anekāṃtātmakaṃ iti mataṃtasyaikādhipati-

<lb>tvaṃ sarvair avaśyāśrayaṇīyatvam arthakriyārthibhir anyathātadanupapattes ta-

<lb>d eva lakṣmīḥ, niḥśreyasābhyudayalakṣmīhetutvāt tasyāṃprabhutvaṃ sakalaṃ

<lb>pravāditiraskāritvaṃ tatra śaktiḥ sāmarthyaṃ paramāgamānvitāyukti-

<lb>s tasyāḥ saṃpratyapavādahetur vāhyaḥ sādhāraṇaḥ kalir evakālaḥ so'

<lb>sādhāraṇas tu vaktur vacanāśaya eva, antaraṃgas tu stotuḥkalu-

<lb>pāśaya eva darśanamohākrāṃtacetaḥ | sarvatra vāśabda eva kā-

<lb>rārthī draṣṭavyaḥ pakṣāntarasūcako vā, tena kalir vā kālaḥkṣetrā-

<lb>dir vā tathāvidha ity avagamyate | tathācāryasya pravakturvacanā-

<lb>śayo vā'nuṣṭhānāśayo veti grāhyam | tathā stotuḥ kaluṣāśayo

<lb>vā jijñāsānupapattir vā hetur aya<?>vādaka itipratipattavyaḥ ||</p>

<lb><p>kīdṛśaṃ punar madīyaśāsanam ity abhidhīyate;–</p>

<pb n ='17'><c><b>dayādamatyāgasamādhiniṣṭhaṃ

<lb><c><b>nayapramāṇaprakṛtāṃjasārtham |

<lb><c><b>adhṛṣyamanyair akhilaiḥ pravādai–

<lb><c><b>r jina ! tvadīyaṃ matam advitīyam ||6||</b></c>

<lb><p>sākalyena deśato vā prāṇihiṃsāto viratir dayāvratam anṛ-

<lb>tādivirates tatrāntarbhāvāt | manojñāmanojñendriyaviṣayeṣurāga-

<lb>dveṣaviratir damaḥ saṃyamaḥ |vāhyābhyantaraparigrahatyajanaṃ tyāgaḥ |

<lb>pātradānaṃ vā | praśastaṃ dhyānaṃ śuklyaṃ dharmyaṃ vāsamādhiḥ |

<lb>dayā ca damaś ca tyāgaś ca samādhiś ceti dvandvenimittanaimittika-

<lb>bhāvanibaṃdhanaḥ pūrvottaravacanakramaḥ, dayā hi nimittaṃdamasya

<lb>tasyāṃ satyāṃ tadupapatteḥ, damaś ca tyāgasya, tasmin satitadghaṭa-

<lb>nāt, tyāgaś ca samādhes tasmin saty evavikṣepādinivṛttisiddhe-

<lb>r ekāgrasya samādhiviśeṣasyopapatteḥ, anyathā tadanupapatteḥ| teṣu

<lb>dayādamatyāgasamādhiṣu niṣṭhā tatparatā yasmin mate tattvadīyaṃ mataṃ

<lb>śāsanam advitīyam ekam eva sarvādhināyakam ity arthaḥ | kutomadīyaṃ matam e-

<lb>vaṃ vidhaṃ siddham iti cet "nayapramāṇaprakṛtāṃjasārtham"yasmāt,

<lb>nayau ca pramāṇe ca nayapramāṇānīti dvandve pramāṇaśabdādabhya-

<lb>rhitārthād api nayaśabdasyālpāctarasya chandovaśātpūrvanipāto na

<lb>viruddhyate | prakarṣeṇasarvadeśakālapuruṣapariṣadapekṣālakṣaṇena

<lb>kṛto niścita ity arthaḥ | aṃjasā paramārthena praṇīta<u>āṃjaso</u> 'saṃ-

<lb>bhavadbādhaka iti bhāvaḥ | <u>artho</u> jīvādirdravyaparyāyātmā | nayapra-

<pb n ='18'>māṇaiḥ prakṛta āṃjaso 'rtho 'sminn itinayapramāṇaprakṛtāṃjasārthaṃ

<lb>matam | nayapramāṇaiḥ suniścitāsaṃbhavadbādhakaviṣayam ityarthaḥ |

<lb>tathāvidham api kutaḥ siddham iti cet yasmād adhṛṣyamanyairakhilaiḥ

<lb>pravādair iti nivedyate | darśanamohodayaparavaśaiḥsarvathaikāntavā-

<lb>dibhiḥ prakalpitā vādāḥ pravādāḥ sarvathaikāntavādās tairakhilair a-

<lb>khiladeśakālapuruṣagatair adhṛṣyam abādhyam iti niścayaḥ |kasmāt taiḥ

<lb>kalpitā vādā na punaḥ paramārthāvabhāsina iti cet, yasmāt

<lb>tvadīyamatād anye vāhyāḥ samyaganekāntamatābdher vāhyāmithyaikā-

<lb>ntā bhavanti te ca kalpitārthāḥ prasiddhās tadvādāḥ kathamiva

<lb>paramārthapathaprasthāpakāḥ syur yatas tair abādhyaṃtvadīyaṃ mataṃ na syāt,

<lb>na hi mithyāpravādaiḥ samyagvādo bādhituṃ śakyo 'tiprasaṃgāt|

<lb>nanu ca dravyārthikanayena niścito rtho na pāramārthikomadīya-

<lb>matasya siddhaḥ pareṣāṃ saṃbhavad bādhakatvāt,paryāyārthikanayais tu

<lb>niścitārthavat | tathā hi– na jīvādikadravyam ekam anapāyivā-

<lb>stavaṃ kramayaugapadyābhyām arthakriyāvirodhāt | na hidravyasya de-

<lb>śakṛtas tāvat kaścit kramaḥ saṃbhavati niṣkriyatvāt tasyadeśā-

<lb>ntaragamanāyogāt, sakriyatve sarvavyāpakatvavirodhāt | nā'pi

<lb>kālakṛtaḥ śāśvatikatvāt sakalakālavyāpitvāt pratiniyata-

<lb>kālatve nityatvavirodhāt dravyatvāghaṭanāt | svayamakramasya saha-

<lb>kārikāraṇakramāpekṣaḥ krama ity apy asāraṃ, sahakāribhyaḥkaṃcid apy a-

<lb>tiśayamanāsādayatas tadapekṣānupapatter atiprasaṃgāt |sahakārikṛta-

<lb>m upakāram ātmasāt kurvataḥ kāryatvaprasaṃgādanityatvāpatteḥ | yadi tu

<pb n ='19'>nityadravyasya kaṃcid apy upakāram akurvatām apisahakāritvam urarīkri-

<lb>yate tena saha saṃbhūya kāryakaraṇaśīlānām evasahakāritvavyava-

<lb>sthitir iti mataṃ, tad api na nityadravyasya kramaḥ siddhyet

<lb>tasyākramatvāt; sahakāriṇām eva kramavattvāt |sahakāryapekṣaḥ

<lb>kramo 'pi dravyasyaiveti cet na, tasyā'pi deśakṛtasyakālakṛta-

<lb>sya vā virodhāt | tathā krameṇa sahakāriṇam apekṣamāṇasya

<lb>kālabhedād anityatvaprasaṃgāt kāryeṇā'pi krameṇāpekṣamāṇasya

<lb>bhedāpatteḥ sahakāriviśeṣavat tato na kramaḥ sarvathādravyasya

<lb>saṃbhavati | nā'pi yaugapadyaṃ yugapad ekasmin samayesakalārthakriyā-

<lb>niṣpādanād dvitīyasamaye'narthakriyākāritvenā'vastutvaprasaṃgāt;

<lb>niṣpāditaniṣpādanaprasaṃgād vā | tad evaṃ dravyānnityātmakāt krama-

<lb>yaugapadye nivartamāne svavyāpyām arthakriyāṃ nivartayataḥ,sā ca

<lb>nivarttamānā vāstavatvam iti vyāpakānupalabdher bādhikāyāḥ

<lb>saṃbhavān nāsaṃbhavadbādhakatvaṃ dravyasya siddhaṃsaugatānāṃ | nā'pi

<lb>paryāyasya kṣaṇikasyāsaṃbhavadbādhakatvaṃ siddhyati tatrā'pivyā-

<lb>pakānupalaṃbhasya bādhakasya saṃbhavāt | tathā hi–paryāyo navā-

<lb>stavo 'rthakriyānupalaṃbhāt, na tatrārthakriyopalaṃbhaḥkramayaugapa-

<lb>dyavirodhāt, na tatra kramayaugapadye saṃbhavataḥpariṇāmānupala-

<lb>bdheḥ, na tatra pariṇāmo 'stipūrvottarākāravyāpidravyasthiter anu-

<lb>palabdheḥ, na tatra pūrvottarākāravyāpidravyasthitir astipratikṣa-

<lb>ṇām utpādānantaraṃ niranvayavināśābhyupagamāt | na ca tatraka-

<lb>syacit kutaścid utpattir ghaṭate, sati kāraṇekāryasyotpattau kṣa-

<pb n ='20'>ṇabhaṃgaprasaṃgād asati kāraṇe kāryasyodayevinaṣṭatamasya bhaviṣya-

<lb>ttamasya ca kāraṇatvaprasaṃgas tasminn apy asatikāryasyodayāt | e-

<lb>tena svakāle sati kāraṇe kāryasyotpattir iti pakṣāntaram apyapā-

<lb>stam | kāraṇatvenābhimatasyāpi svākāle sattvopapatteḥ | ta-

<lb>ditthaṃ nayaniścito 'rtho na pāramārthikaḥ śāsanasya saṃbha-

<lb>vadbādhakatvāt taimirikajñānaniścitendudvayavat | tathāpramāṇaprakṛ-

<lb>to 'py artho dravyaparyāyātmako nāṃjasaḥ siddhyet, tata evatadvat

<lb>sa hi yenātmanā nityas tenaivātmanā'nityaś ced virodhobādhakaḥ,

<lb>svabhāvāṃtareṇa ced vaiyadhikaraṇyaṃ tasya prāptaṃparasparaviruddhayor ni-

<lb>tyānityātmanor ekādhikaraṇatvādarśanāt, kvacid deśe śītoṣṇa-

<lb>sparśavat, tayor ekāśrayatve vā yugapad ekenaivātmanānityānityatva-

<lb>yoḥ prasakteḥ saṃkaraḥ syāt | yenātmanā nityatvam iṣṭaṃtenā-

<lb>nityatvam eva, yena cānityatvaṃ tena nityatvam evetiparasparagama-

<lb>nāt vyatikaraḥ, ayam ātmānaṃ purodhāya nityo jīvādir arthaḥka-

<lb>thyate, evaṃ purodhāyānityas tau yadi tato 'rthāntarabhūtau,tadā

<lb>vastutrayaprasaṃgas tāni ca trīṇy api vastūni yadinityānityā-

<lb>tmakāni tadā pratyekaṃ punar vastutrayaprasaṃga itianavasthā syāt |

<lb>vadi tu tau tato 'narthāntarabhūtau tadā jīvādyartha eva natāvā-

<lb>t prānau tadabhāvāt te na nityāś cānityāś cavyavasthāpyaṃte, tāv eva

<lb>cātmānau na tato 'paro 'rthaḥ syād iti kasyacin nityatvā-

<lb>nityatve tau sādhayeyātāṃ | svayam eva tau nityānityausyātā-

<lb>m iti cet tarhi yo nityaḥ sa nitya eva, yaś cānityaḥ so'nitya

<pb n ='21'>eveti prāptaṃ, tathā cobhayadoṣānuṣaṃgaḥsarvathaikasya nityāni-

<lb>tyātmakasyārthasyāpratipattiprasaṃgaḥ |dṛśyatayopagamyamānasya ca

<lb>sarvathā'nupalabdher abhāvaprasaṃgaḥ tasyādṛśyatvapratijñānecādṛṣṭapa-

<lb>rikalpanam anuṣajyetety anekabādhakopanipātān napramāṇaniścito 'rthaḥ

<lb>śāsanasyāṃjasaḥ syād ākāśakeśapāśaprakāśakaśāsanavat taimi-

<lb>rikasyeti kathaṃ nayapramāṇaprakṛtāṃjasārthaṃ madīyaṃ mataṃsyād anyair a-

<lb>khilaiḥ pravādaiḥ saugatādibhiḥ dhṛṣyamāṇatvāt tata eva nadayāda-

<lb>matyāgasamādhiniṣṭhaṃ sarvathā saṃbhavadbādhakasya jīvasyadayādicatu-

<lb>ṣṭayāsaṃbhavāt tadviṣayasya dayādiniṣṭhatvāsiddhes tathā cakatham advitī-

<lb>yaṃ sarvādhināyakatvānupapatter iti vadantam iva bhagavantaṃvijñāpayantaḥ

<lb>sūrayaḥ pramāṇanayaprakṛtaṃ pāramārthikaṃ tattvaṃsādhayanti–</p>

<lb><c><b>abhedabhedātmakam arthatattvaṃ

<lb><c><b>tava svataṃtrānyatarat khapuṣpam |

<lb><c><b>avṛttimattvāt samavāyavṛtteḥ

<lb><c><b>saṃsargahāneḥ sakalārthahāniḥ ||7||</b></c>

<lb><p>ṭīkā–<u>abhedo</u> dravyaṃ nityaṃ, <u>bhedaḥ</u> paryāyonaśvaras tā-

<lb>v ātmānau, yasya tadabhedabhedātmakaṃ <u>tava</u> bhagavan !<u>arthatattvaṃ</u>

<lb>jīvāditattvaṃ parasparataṃtraṃ dravyaparyāyātmakam ityabhidhīyate | a-

<lb>smābhir na punaḥ svataṃtraṃ dravyamātraṃ paryāyamātraṃ vātadubhayaṃ vā

<lb>vijñāpyate tasya khapuṣpasamatvāt, pratipāditakrameṇa<u>saṃbhavad</u>bādha-

<lb>kasyāsmābhir apīṣṭatvād vāstavatvānupapatteḥ,naya<u>prakṛta</u>sya pramāṇa-

<pb n ='22'>prakṛtasya vā'rthasya jātyaṃtarasyāṃ<u>jasasya</u>tvadīyamatena svīkara-

<lb>ṇād advitīyam eva tavedaṃ matam anumanyāmahe tato 'nyairakhilaiḥ pravā-

<lb>dair adhṛṣyatvasiddheḥ |</p>

<lb><p>nanu cāstu svataṃtraṃ dravyam ekaṃ khapuṣpasamānaṃpratyakṣādibhi-

<lb>r anupalabhyamānatvāt kṣaṇikaparyāyavat | tadubhayaṃ tudravyaguṇakarma-

<lb>sāmānyaviśeṣasamavāyarūpaṃ sattattvaṃ prāgabhāvādirūpamevāsattatvaṃ

<lb>svataṃtram api kathaṃ khapuṣpavat syāt tasyadravyādipratyayaviśeṣavi-

<lb>ṣayasya sakalajanaprasiddhatvād iti cet, nakāraṇakāryadravyayor gu-

<lb>ṇaguṇinoḥ karmatadvatoḥ sāmānyatadvator viśeṣyatadvatoś capadārthā-

<lb>ntaratayā svataṃtrayoḥ sakṛd apy apratīyamānatvātsarvadāvayavāvaya-

<lb>vyātmanor guṇaguṇyātmanaḥ karmatadvadātmanaḥsāmānyaviśeṣātmana-

<lb>ś cārthatattvasya jātyantarasya pratyakṣāditaḥ sarvasyanirbādham ava-

<lb>bhāsanāt |</p>

<lb><p>syān mataṃ, parasparanirapekṣam api padārthapaṃcakaṃsamavāyasaṃbaṃdha-

<lb>viśeṣavaśāt parasparātmakam ivāvabhāsate'nutpannabrahmatulākhya-

<lb>jñānātiśayānām asmādṛśām iti | tad api na parīkṣākṣamaṃsarvadā'-

<lb>smadādipratyakṣasya bhrāṃtatvaprasaṃgāt tatpūrvakānumānāderapi pramāṇa-

<lb>tvānupapatter apramāṇabhūtāt pratyayaviśeṣātpadārthaviṣayavyavasthāpanā-

<lb>saṃbhavāt; tathā'bhyupagamyāpiparyanuyuṃjmahe–avayavāvayavyādīnāṃ

<lb>samavāyavṛttiḥ padārthāntarabhūtā tato vṛttimatī vā syādavṛttimatī

<lb>vā ? na tāvat prathamakalpanā saṃbhavati tatra saṃyogavṛtterayogāt tasyā

<lb>dravyavṛttitvād anyathā guṇatvavadvirodhāt | nasamavāyavṛttiḥ samavā-

<pb n='23'>ntarasyānabhyupagamāt viśeṣaṇabhāvasyāpivṛttiviśeṣasya svataṃ-

<lb>trapadārthāviṣayatvād anyathātiprasaṃgāt sahyaviṃdhyayor apiviśeṣaṇa-

<lb>viśeṣyabhāvānuṣaṃgāt | saṃbhavaṃtī vā viśeṣaṇabhāvākhyāvṛttimadbhyo

<lb>'rthāntarabhūtā vṛttyaṃtarānapekṣā na jāghaṭītitadvṛttyaṃtarāpekṣāyām a-

<lb>navasthānāt <u>kṛto vṛttir vyavasthitā syād yayāsamavāyavṛttir vṛtti-

<lb>m atīṣyate</u> | yadi punar avṛttimatīti kalpanottarāsamāśriyate

<lb>tadāpy avṛttimattvāt samavāyavṛtteḥ saṃsargahāniḥsakalārthānām a-

<lb>nuṣajyamāṇā maheśvareṇāpi nivārayitum aśakyāpanīpadyeta |yadi

<lb>punaḥ svabhāvataḥ siddhaḥ saṃsargaḥ padārthānām anyonyaṃ napunar asaṃ-

<lb>spṛṣṭānāṃ samavāyavṛttyā saṃsargaḥ kriyatesamavāyasamavāyivad iti

<lb>matāṃtaram urarīkriyate tadā syādvādaśāsanam evāśritaṃ syātsvabhā-

<lb>vata eva dravyasya guṇakarmasāmānyaviśeṣair aśeṣaiḥ<u>kathaṃcit tādā-

<lb>tmyam anubhavataḥ pratyayaviśeṣavaśād idaṃ dravyam ayaṃguṇaḥ karmedaṃ sā-

<lb>mānyam etat viśeṣo 'sau tatsaṃbaṃdho 'yamaviṣvagbhāvalakṣaṇaḥ sama-

<lb>vāya ity apoddhṛtya sannayanibaṃdhano vyavahāraḥ pravarttataity anekā-

<lb>ntamatasya prasiddhatvāt; svataḥ parato vārthānāṃsaṃsargahānau tu saka-

<lb>lārthahāniḥ syāt, tām anicchadbhir abhedabhedātmakamarthatattvaṃ paraspa-

<lb>rataṃtraṃ prātītikam arthakriyāsamarthaṃ sāmarthyātsamarthanīyaṃ tatra viro-

<lb>dhānavakāśāt tatropalaṃbhasyābādhitasya sadbhāvāttadvirodhasya vā'nu-

<lb>palaṃbhalakṣaṇatvāt sudūram apy anusṛtya sarvaiḥ pravādibhirekasya <u>vastuno</u>

<lb>'nekātmakasyāśrayaṇīyatvāt yogaiḥ sāmānyaviśeṣavat; na hisā-

<lb>mānyaviśeṣa ekaevānuvṛttivyāvṛttipratyayajananaśaktidvayātmako

<pb n='24'>neṣyate | svasamayavirodhāc chaktidvayasya tato bhedonaiko 'nekā-

<lb>tmaka iti <u>cet</u> na, tasya niḥśaktikatvaprasaṃgāt |tasya śakti-

<lb>bhyāṃ saṃbaṃdhān na niḥśaktikatvam iti cet tarhi tasyaśaktibhyāṃ

<lb>saṃbandhau svīkurvataḥ katham anekātmakaṃ na syāt |tatsaṃbaṃdhayor api

<lb>tato bhede tad eva niḥśaktikatvaṃ tābhyām api saṃbaṃdhābhyāmanyayo

<lb>saṃbaṃdhayoḥ parikalpanāyām anavasthā syāt | tad asat,tatsaṃbaṃdhātma-

<lb>katvopagame śaktidvayātmakatvam evāstu śaktiśaktimatoḥkaṃthacittā-

<lb>dātmyāt, tathā ca sāmānyaviśeṣa evaiko 'nekāntātmake vastuni

<lb>virodhaṃ niruṇaddhīti kiṃ naścintayā,tadvadvaiyadhikaraṇyādidūṣaṇa-

<lb>kadaṃbakam api tato dūrataraṃ samutsārayatīti kṛtaṃprayāsena; svayaṃ meca-

<lb>kajñānaṃ caikān ekaṃ pratibhāsaṃ svīkurvat katham anekāntaṃnirasitum u-

<lb>tsahate sacetanaḥ | mecakajñānam evety ayuktaṃ tasyanānāsvabhāvatvā-

<lb>bhāve 'nekārthagrāhitvavirodhāt; nānārthagrahaṇasvabhāvo 'pyeka eva ta-

<lb>syeṣyate sattvādisāmānyasya nānāvyaktivyāpakaikasvabhāvavaditi

<lb>cet, na tathā paraṃ prati sādhyatvāt satpratyayāviśeṣādviśeṣaliṃgā-

<lb>bhāvād ekaṃ sattvasāmānyam ekasvabhāvaṃ siddhaṃ tadvatdravyādisāmānyaṃ

<lb>dravyatvādipratyayāviśeṣād viśeṣaliṃgābhāvāc ceti<u>cet</u>, na sattva-

<lb>dravyādipratyayasya prativyaktiviśeṣasiddheḥsattvadravyatvādisāmā-

<lb>nyasyānekatvavyavasthiteḥ | idaṃ ca sad idaṃ ca sad itisamāne ime

<lb>satī tathā samāne dravye guṇau karmaṇī ceti samānapratyayātsamāna-

<lb>pariṇāmasya prativyakti vyaktyaṃtarāpekṣayā prabhidyamānasyanirvādha-

<lb>bodhādhirūḍhatvāt | tatravṛttivikalpānavasthādibādhakasyānavakā-

<pb n='25'>śāt | nanu ca samānapariṇāmeṣu samānapratyayātsamānapariṇāmā-

<lb>ntaraprasaṃgād anavasthānaṃ bādhakam atrāsty eveti cet, nasamānapariṇā-

<lb>mānāṃ vyaktiṣv eva sveṣv api samānapratyayahetutvādanavasthānupapatteḥ

<lb>svayaṃ vyaktayas tathā samānapratyayahetavaḥ santu kiṃsamānapariṇā-

<lb>makalpanayety anālocyābhidhānaṃ karkādivyaktīnām api gopra-

<lb>tyayahetutvaprasaṃgāt | gorūpeṇa samānena pariṇatā evakhaṃḍādi-

<lb>vyaktayo gopratyayahetava iti cet siddhaḥ samānapariṇāmo'nekaḥ

<lb>prativyaktibhedapratīteḥ | na hi gotvaṃ sāmānyam ekaṃtatsamavā-

<lb>yāt khaṃḍādiṣu gopratyaya iti vyavasthāpayituṃ śakyaṃkarkādi-

<lb>vyaktiṣv api tatsamavāyāt gopratyayatvaprasaṃgāt | na casarva-

<lb>vyaktibhyaḥ sāmānyasya samavāyasya ca sarvathā bhede 'pikhaṃḍā-

<lb>divyaktiṣv eva gotvaṃ samavaiti na punaḥ karkādiṣv itiyuktam u-

<lb>tpaśyāmaḥ | iha khaṃḍādiṣu gotvam iti satpratyayāviśeṣātkhaṃḍā-

<lb>diṣv eva gotvasya samavāya iti cet, tarhi nānāsamavāyaḥ

<lb>siddhaḥ pratisamavāyipratyayabhedāt samavāyina eva nānāsama-

<lb>vāyas tattvaṃbhāvena vyākhyātam iti vacanāt | sattāvattadekatvapra-

<lb>siddher iti cet, naikasya niraṃśasyadeśakālabhinnasamavāyiṣu

<lb>sarvathehedam iti pratyayahetutvavirodhāt saṃyogasyāpyekasyānaṃśasya

<lb>saṃyogiṣu saṃyuktapratyayahetutvaprasaṃgāt tathā caika evasamavā-

<lb>yavat saṃyogaḥ syād iti yaugamatam ativarttate | yadi punarnānā

<lb>saṃyogaḥ śithilaḥ saṃyogo niviḍaḥ saṃyoga iti viśeṣapratya-

<lb>yān manyadhvaṃ tadā nityaḥ samavāyo naśvaraḥ samavāya itipratya-

<pb n='26'>yabhedāt samavāyo 'pi | <u>nānāvastusamavāyinoranityatvāt sa</u>

<lb>cet tarhi saṃyoginoḥ śithilatvāt saṃyogaḥ śithila ity upaca-

<lb>ryatāṃ paramārthatas tasya niviḍarūpatvāt | nānāsaṃyogoyutasiddha-

<lb>dravyāśrayatvād vibhāgavad iti cet na, dravyatvenaparasparavyabhicā-

<lb>rāt tathā samavāyo nānā syādayutasiddhāvayavāvayavidravyāśra-

<lb>yatvād dvitvasaṃkhyāvad ity api śakyaṃ vaktuṃ |samavāya<u>syānāśraya-

<lb>tvā</u>d asiddho tra hetur iti cet, na <u>ṣaṇṇām āśritatvamanyatra nitya-

<lb>dravyebhya</u> iti vacanavirodhāt | samavāyasyo<u>pacārādāśritatva-</u>

<lb>siddhes tathā vacanaṃ na virudhyate samavāyinoḥ satorevehedam i-

<lb>ti pratyayotpādasyopacārakāraṇasya sadbhāvād iti cet, katha-

<lb>m evam avayavāvayavidravyāśrayatvāt iti hetur asiddhaḥ syāttasyo-

<lb>pacārānupacārānapekṣayāśritatvāt, sāmānyarūpatvenābhidhānāt|

<lb>paramārthato 'nāśritatve 'pi etad abhidhīyate-nānāsamavāyonāśri-

<lb>tatvāt paramāṇuvad iti | nanv evaṃ vadan samavāyaṃ dharmiṇaṃprapa-

<lb>dyate cet, kālātyayāpadiṣṭo hetuś cadharmigrāhakapramāṇabādhi-

<lb>tatvāt | na pratipadyate ced āśrayāsiddho hetur ity api nadūṣaṇaṃ

<lb>samavāyasyāviṣvagbhāvasaṃbaṃdhasya kadācittādātmyalakṣaṇasyaika-

<lb>tvānekatvābhyāṃ vivādāpannasya pratipatterdhārmigrāhakapramāṇānta-

<lb>raikatvāsiddhes tena bādhā'nupapatteḥkālātyayāpadiṣṭatvāyogāt |

<lb>tadekatvasādhanasya ca pramāṇasyāsaṃbhavāt svapratyayaviśeṣasyāsi-

<lb>ddhatvāt | kālādibhir vyabhicāra iti cet, na teṣām apikathaṃci-

<lb>n nānātvasiddheḥ kālasyāsaṃkhyeyadravyatvātsvasyānaṃtapradeśatvāt

<pb n='27'>syādvādināṃ mate, tataḥ samavāyasya nānātvaprasiddhauca sāmānyasya

<lb>prativyaktisamavāyaṃ kathaṃcittādātmyaṃ pratipadyamānasyanānātva-

<lb>siddhir nānāvyaktitādāmyena sthitatvāt vyaktisvarūpavad iti

<lb>naikasvabhāvaṃ sāmānyaṃ satvaṃ dravyatvādi vā param aparaṃvā siddhaṃ yata

<lb>idam ucyate nānāvyaktivyāpakaikasvabhāvasāmānyavannānārthagrā-

<lb>hakaikasvabhāvaṃ mecakajñānam iti | nānāsvabhāvatve tumecakajñā-

<lb>nasyaikasya tad evābhedabhedātmakaṃ vastvekānekātmakaṃnityā-

<lb>nityātmakaṃ sādhayetsakalavirodhādibādhakapariharaṇasamarthatvāt

<lb><u>saugatānāṃ</u> ca vedyavedakākārasaṃvedanaṃ tattvam ekamanekātmakaṃ sādha-

<lb>yaty eva | vedyavedakākārayor bhrāṃtatve saṃvedanasyacābhrāntatve

<lb>bhrāntetarākāram ekaṃ saṃvedanaṃ, bhrāntākārasya cāsattvesaṃvidā-

<lb>kārasyābhrāntasya satve sadasadātmakam ekaṃ, viṣayākāravive-

<lb>kitayā parokṣatve saṃvidrūpatayā pratyakṣatveparokṣapratyakṣā<u>kāram ekaṃ</u>

<lb>vijñānaṃ kathaṃ nirākuryuḥ yato 'nekāntāsiddhir na bhavet |<u>kapi-

<lb>lānāṃ</u> tu tattvam ekaṃ pradhānaṃ sattvarajastamorūpaṃsarvathaikāntakalpa-

<lb>nāṃ śithilayaty eva | tasyaivānekāntātmakavastusādhanatvāt |

<lb>sattvādīnām eva sāmyamāpannānāṃ vinivṛttaprasavapravṛttīnāṃpradhāna-

<lb>vyapadeśāt | tadvyatiriktapradhānābhāvān naikamanekāntātmakam iti

<lb>cet naikapradhānābhyupagamavirodhāt pradhānatrayasiddheḥ |sarvasaṃ-

<lb>hārakāle pradhānam ekam evādvayaṃ na sattvādayas teṣāṃtatraiva līnatvā-

<lb>d iti cet, katham ekasmād anekākāraṃ mahatprajāyetātiprasaṃgāt |

<lb>sukhaduḥkhamohaśaktitrayātmakatvāt pradhānasya na doṣa iticet,

<pb n='28'>katham evam ekam anekaśaktyātmakaṃ pradhānamanekāṃtaṃ na sādhayet, bho-

<lb>ktṛtvādyanekadharmātmakapuruṣatattvavat | bhoktṛtvādīnāmavāstavatvā-

<lb>d ekam eva puruṣatattvam iti cet, na vāstavāvāstatvasiddheḥ,puru-

<lb>ṣasyānekatvānivṛtteḥ | tasyāvāstavadharmarūpeṇāsatvānnānekarūpa-

<lb>tvam iti cet, na tathā sadasadātmakatayā'nekāṃtasiddheḥ |tato

<lb>bhagavato jinasya matam advitīyam evanayapramāṇaprakṛtāṃjasārthatvā-

<lb>d akhilaiḥ pravādair adhṛṣyatvāc ca vyavasthitam itiyogamatasyaiva sa-

<lb>doṣatvasiddher akhilārthahānir vyavatiṣṭhate |</p>

<lb><p>itaś ca sakalārthahānir yaugānām ity abhidhīyate–</p>

<lb><c><b>bhāveṣu nityeṣu vikārahāne–

<lb><c><b>r na kārakavyāpṛtakāryayuktiḥ |

<lb><c><b>na baṃdhabhogau na ca tadvimokṣaḥ,

<lb><c><b>samaṃtadoṣaṃ matam anyadīyaṃ ||8||</b></c>

<lb><p>ṭīkā–dikkālākāśātmamanaḥsu pṛthivyādiparamāṇudra-

<lb>vyeṣu paramamahatvādiṣu guṇeṣu sāmānyaviśeṣasamavāyeṣu cabhā-

<lb>veṣu nityeṣv evābhyanujñāyamāneṣu vikārasya vikriyākhyasya

<lb>hāniḥ prasajyeta | vikārahāneś ca na kārakavyāpṛtaṃkartrādikā-

<lb>rakavyāpārasya vikriyāpāye saṃbhavā'bhāvāt | kriyāviṣṭaṃdravyaṃ

<lb>kārakam iti prasiddheḥ | kārakavyāpṛtābhāve ca na kāryaṃdravyagu-

<lb>ṇakarmalakṣaṇaṃ pratiṣṭhām iyarttīti | tadapratiṣṭhāyāñ cana yuktir anu-

<lb>mānalakṣaṇānubaṃdhe sādhye tasyāḥ <u>kāryaliṃgatvā</u>ttadabhāve cāgha-

<pb n='29'>ṭanāt | baṃdhābhāve ca bhogaḥ phalaṃ na bhavati |nā'pi tadvimo-

<lb>kṣas tasya baṃdhapūrvakatvād iti sakalārthahāniḥ syāt |bhāvānām a-

<lb>bhāve prāgabhāvādīnām apy asaṃbhavāt teṣāṃ bhāvaviśeṣaṇatvātsvataṃtrā-

<lb>ṇām anupapatteḥ | etena <u>mīmāṃsakānāṃ</u> śabdātmādiṣubhāveṣu

<lb>nityeṣu pratijñāyamāneṣu vikārahāneḥkārakavyāpṛtakāryayuktiḥ

<lb>pratyākhyātā, tannibandhanau ca baṃdhabhogau, tadvimokṣaścānaṃdātma-

<lb>kabrahmapadāvāptirūpaḥ pratikṣiptaḥ | kathaṃcidabhedabhedātmakatve tu

<lb>bhāvānām abhyupagamyamāne syādvādāśrayaṇaṃnityatvaikāṃtavirodha-

<lb>prātītikam avaśyaṃ bhāvi durnivāraṃ iti samaṃtadoṣamanyadīyam anyeṣāṃ

<lb>vaiśeṣikanaiyāyikānāṃ mīmāṃsakānāñ cedam anyadīyam itiprati-

<lb>pattavyam | athavā <u>kāpilānāṃ</u> matam anyadīyaṃsamantadoṣam iti

<lb>vyākhyāyate samantāt deśakālapuruṣaviśeṣāpekṣayā'pi sarvataḥ

<lb>pratyakṣānumeyāgamagamyeṣu sarveṣu sthāneṣu sarvata itigrāhyaṃ sama-

<lb>ntāt doṣo bādhakaṃ pramāṇaṃ yasmiṃs tatsamantadoṣaṃ, taccānyadīyaṃ

<lb>mataṃ na tvadīyam iti bhāvaḥ | kathaṃ tatsamantadoṣam ityucyate ?

<lb>yasmād bhāveṣu nityeṣu niratiśayeṣu puruṣeṣu sāṃkhyairabhimateṣu

<lb>nirvikārasya puruṣārthapradhānapravṛttivikriyālakṣaṇasyahāniḥ pra-

<lb>sajyate | sa hi pradhānasya vikāro mahadādiḥ puruṣārthobhavatu,

<lb>puruṣasya kaṃcid upakāraṃ karoti vā na vā ? yadi karoti tadā

<lb>puruṣād anarthāntaram arthāntaraṃ vā | tato 'narthāntaraṃcet, tam eva ka-

<lb>rotīti kāryatvaprasaṃgāt puṃso nityatvavirodhaḥ | tato'rthāntaraṃ

<lb>cen na tasya kiṃcit kṛtaṃ syād iti kathaṃ puruṣārthaḥprakṛter vikāraḥ

<pb n='30'>syāt | prakṛtikṛtavikāropakāreṇapuruṣasyopakārāntarakaraṇe '-

<lb>navasthāprasaṃgāt | nanu ca na puruṣasyopakārakaraṇānmahadādiḥ puru-

<lb>ṣārtho 'bhidhīyate sāṃkhyair nāpi puruṣeṇatasyopakārasaṃpādanāt

<lb>sarvathā tasyodāsīnatvāt | kiṃ tarhi puruṣeṇa darśanāt puru-

<lb>ṣārthaḥ kathyate | puruṣabhogyatvād iti kecit, te 'pi naparīkṣa-

<lb>kāḥ sarvathodāsīnasya puruṣasya bhoktṛtvavirodhāt dṛśyasyabhogya-

<lb>tvāyogāt | nanu ca vītarāgasarvajñadarśanavat puṃso viṣaya-

<lb>darśanaṃ bhogaḥ, sa ca śuddhasyātmanaḥ saṃbhavaty evarāgādimalābhā-

<lb>vāt | tadviṣayasya ca bhogyatvaṃ nirviṣayasya bhogāsaṃbhavāttataḥ

<lb>sarvathodāsīnasyāpi bhoktṛtvaṃ na virudhyate iti cet na,pari-

<lb>ṇāmitvaprasaṃgāt syādvādinaḥ sarvajñavat, sa hi sarvajñaḥpūrvotta-

<lb>rasvabhāvatyāgotpādanābhyām avasthitasvabhāvaḥ pariṇāmy evasarvā-

<lb>rthān paśyati nānyathā, pratisamayaṃ dṛśyasya pariṇāmitvedraṣṭur apa-

<lb>riṇāmān upapatter na cāyaṃ dṛśyam artham apariṇāminaṃ vaktuṃsamarthaḥ svayaṃ

<lb>tasya pariṇāmitvopagamāt siddhāṃtaparityāgānuṣaṃgāt | ci-

<lb>cchaktir apariṇāminyeti cet, nādarśitaviṣayatvatyāgenadarśita-

<lb>viṣayatvopādānād avasthitāyā eva tasyāḥ pariṇāmitvasiddheḥ |

<lb>etenāpratisaṃkramatvād apariṇāminī cetaneti pratyuktaṃ |prati-

<lb>viṣayaṃ darśitaviṣayatve saṃkramāt tathā buddher evapratisaṃkramo na tu

<lb>cicchakter iti cet, va buddher apy apratisaṃkramaprasaṃgātviṣayasyaiva

<lb>pratisaṃkramaprasaṃgāt, buddhyāvasīyamānasya viṣayasyapratisaṃkrame

<lb>buddheḥ katham apratisaṃkrama iti cet, tarhi buddheḥpratidarśi-

<pb n='31'>kāyāḥ pratisaṃkrame tadviṣayasya citiśaktiḥ kathamapratisaṃkra-

<lb>meti cintyaṃ, yathaiva hi viṣayaṃ pratiniyataṃ darśayantībuddhi-

<lb>ś citiśaktaye saṃkrāmati tathā krameṇa citiśaktir apipaśyaṃtī

<lb>viśeṣābhāvāta katham anyathā krameṇā darśitaviṣayā syāt |ci-

<lb>cchaktir apratisaṃkramaiva sarvadā śuddhatvād iti cet, naśuddhātmano-

<lb>'pi svaśuddhapariṇāmaṃ pratisaṃkramāvirodhāttatrāśuddhapariṇāmasaṃkra-

<lb>masyaivāsaṃbhavāt | śuddhapariṇāmenāpi citiśaktirapratisaṃkra-

<lb>mānaṃ tatvād iti cet, na prakṛtyā vyabhicārāt | sā 'pi hyanaṃtā

<lb>sāṃtatve'pi nityatvavirodhāt | prakṛtermahadādipariṇāmasadbhāvā-

<lb>t pratisaṃkramaḥ siddhayen na punaś cicchakter apariṇāmitvāditi cet,

<lb>na tasyā api dṛśyadarśanapariṇāmasadbhāvasiddheḥ | etena ci-

<lb>cchakter apratisaṃkrame sādhye pariṇāmarahitatve satyanaṃtatvād iti

<lb>hetor asiddhatvaṃ vyavasthāpitam |</p>

<lb><p>syān mataṃ, cicchāktir apariṇāminy apratisaṃkramāśuddhatve saty a-

<lb>naṃtatvāt parasaṃgrahaviṣayasattāvad iti | tad apy asat |sattāyā gu-

<lb>ṇībhūtapariṇāmasaṃkramāyā eva parasaṃgrahaviṣayāyāḥ syādvādibhir a-

<lb>bhīṣṭatvāt sādhyasamatvād udāharaṇasya | na hinirākṛtapariṇā-

<lb>masaṃkramaṃ kiṃcid dravyaṃ dravyārthikanayaṃ pratyāpayatidurnayatvaprasaṃgāt

<lb>brahmavādavat | nā'pi svapariṇāmabhinnamupacaritapariṇāmasaṃkra-

<lb>mam urarīkriyate, yatas tadudāharaṇīkṛtya cicchaktis tathāvidhā

<lb>sādhyeti | nanu ca pareṣāṃ dṛśyasya draṣṭur atyaṃtabhedātdṛśye pariṇā-

<lb>mini pratisaṃkramo draṣṭur iti cicchāktilakṣaṇe śuddhātmaniupa-

<pb n='32'>caryate tayoḥ saṃsargāś cetanasyadarśitaviṣayatvopagamāt tato na

<lb>paramārthato pariṇāmapratisaṃkramaṃ taṃ praniṣeddhum ucitamiti cet

<lb>tarhi darśitaviṣayatvam yo 'caritatve darśanam anupacaritamātmanaḥ

<lb>prasajyeta, atha darśanabhedas tatropacarita eva bhinnasyadarśanasya

<lb>dṛśiśaktirūpasya vāstavatvād iti mataṃ tad api na samyak |dṛśi-

<lb>śakteḥ svabhāvabhedam antareṇa nānāvidhadṛśyadarśanavirodhāttadda-

<lb>rśitaviṣayasvabhāvabhedasya pāramārthikasyaiva siddheḥ |</p>

<lb><p>syān mataṃ cicchakter eka evābhinnaḥ svabhāvo'bhyupagamyate '-

<lb>smābhir yena yo yadā yatra yathā dṛśyapariṇāmobuddhayādhyavasīyate

<lb>taṃ tadā tatra tathā paśyatīti darśitaviṣayatve pi tasyāḥprativiṣayaṃ

<lb>na svabhāvabheda iti | tad apy asaṃbhāvyaṃ, tathā buddherapy ekasvabhāvatvapra-

<lb>saṃgāt | śakyaṃ hi vaktuṃ buddher eka eva kramabhāvyanekaviṣayavyavasā-

<lb>yasvabhāvo yena yathākālaṃ yathādeśaṃ yathāprakāraṃ caviṣayam a-

<lb>dhyavasyatīti va kiṃcid anekasvabhāvaṃ sidhyettathendriyamano'haṃkā-

<lb>rāṇām apiviṣayālocanasaṃkalpanābhimananaikasvabhāvatvaprasaṃgāt|

<lb>tanmātrabhūtānām apinānāsvakāryakaraṇaikasvabhāvatvopapatteḥ |

<lb>kasyacid anekaśo 'nekakāryahetor anekakriyāśāktisvabhāvatveci-

<lb>cchakter api nānādṛśyadarśanakriyāsvabhāvanānātvaṃ kathamapā-

<lb>kriyate | tathā ca na cicchaktir niratiśayaikanityasvabhāvā

<lb>sidhyati tatra darśitaviṣayā yatas tadarthobahudhā'nekavikāro

<lb>mahadādiḥ syād iti nityeṣu bhāveṣu prakṛtipuruṣeṣuvikārahāniḥ

<lb>siddhā | vikārahāneś ca na kārakavyāpṛtakāryayuktiḥ | karoti

<pb n='33'>iti kārakaṃ kartṛpradhānaṃ tasya vyāpṛtaṃ vyāpāraḥ,kāryaṃ mahadādi

<lb>vyaktaṃ, yuktiryogaḥ saṃbaṃdhaḥ saṃsargaḥ kārakavyāpṛtaṃ cakāryaṃ ca

<lb>tābhyāṃ yuktiḥ puruṣasya saṃsargo na syāt | tathākārakatvenābhi-

<lb>mataṃ pradhānaṃ na mahadādikāryakāri nirvyāpāratvātpuruṣavat |

<lb>nirvyāpāraṃ tat sarvathāvikriyāśūnyatvāt tadvat |vikārarahitaṃ

<lb>pradhānaṃ nityatvād ātmavad iti na kārakavyāpṛtakāryayorvyavasthā |

<lb>tadabhāve ca na tābhyāṃ yuktiḥ puruṣasya siddhyet,tadasiddhau

<lb>ca na baṃdhabhogau syātāṃ muktātmavat,pradhānavyāpārakāryāyoge

<lb>hi na dharmādharmābhyāṃ prakṛter baṃdhaḥ saṃbhavati,tadasaṃbhave ca na tatphalaṃ

<lb>sukhaduḥkhaṃ yasya bhoge darśanaṃ puruṣasya syāt tadabhāvena tadvi-

<lb>mokṣaḥ pradhānasya siddhyed baṃdhābhāve mokṣānupapatteḥ,baṃdhapūrvakatvā-

<lb>d vimokṣasyeti samaṃtadoṣaṃ matam anyadīyaṃ siddham | "syānmataṃ

<lb>nityeṣv apy ātmādiṣu bhāveṣu svabhāvata eva vikāraḥ siddhyet

<lb>tataḥ kārakavyāpāraḥ kāryaṃ ca tadyuktiś copapadyate itisakala-

<lb>doṣāsaṃbhava eveti tad api na parīkṣākṣamam ity āhuḥ–</p>

<lb><c><b>ahetukatvaṃ prathitaḥ svabhāva–

<lb><c><b>s tasmin kriyākārakavibhramaḥ syāt |

<lb><c><b>ābālasiddher vividhārthasiddhi–

<lb><c><b>r vādāntaraṃ kiṃ tad asūyatāṃ te ||9||</b></c>

<lb><p>ṭīkā–svabhāvavādī tāvad evaṃ praṣṭavyaḥ–kim ayaṃ svabhāvo

<lb>nirhetukatvaṃ prathitaḥ? kim uta ābālasiddhervividhārthasiddhir iti ?</p>

<pb n='34'>nirhetukatvaṃ prathitaḥ svabhāva iti cet, tarhijñaptyutpattilakṣa-

<lb>ṇāyāḥ kriyāyāḥ pratīyamānāyā vibhramaḥ syāt svabhāvata eva

<lb>bhāvānāṃ jñānād āvirbhāvāc cānyathā nirhetukatvāsiddheḥ |kriyā-

<lb>vibhrame ca kārakasya sakalasya pratibhāsamānasya vibhramo

<lb>bhavet, kriyāviśiṣṭasya dravyasya kārakatvaprasiddheḥkriyāyāḥ

<lb>kārakānupapatteḥ | na ca kriyākārakavibhramaḥsvabhāvavādibhi-

<lb>r abhyupagaṃtuṃ yukto vādāntaraprasaṃgāt | astusarvavibhramaikānto

<lb>vādāntaram iti cet, tarhi vibhrame kim avibhramo vibhramo vā

<lb>syāt ? yady avibhramas tadā na vibhramaikāṃtaḥ sidhyet tatrā'pi vi-

<lb>bhrame sarvatrābhrāntisiddhiḥ sarvatra vibhrame vibhramasyasarvavāstava-

<lb>svarūpatvāt tato vādāntaraṃ kiṃ tad asūyatāṃ te tavabhagavataḥ syā-

<lb>dvādabhānoḥ asūyatāṃ vidviṣāṃ vibhramaikāntasyāpi vādāntara-

<lb>syāsaṃbhavān na kiṃcid vādāntaram astīti vākyārthaḥ | athanā-

<lb>hetutvaṃ prathitaḥ svabhāvo 'bhyupagamyate kiṃ tvābālasiddher vividhā-

<lb>rthasiddhiḥ prathitaḥ svabhāva iti nigadyate tarhisaivābālasiddhe-

<lb>r nirṇītir nityādyaikāṃ tavādāśrayaṇe na saṃbhavati yataḥsarveṣām arthā-

<lb>nāṃ kāryāṇāṃ kāraṇānāṃ vā siddhiḥ syāt | na ca pratyakṣā-

<lb>dipramāṇato vividhārthasiddher asaṃbhave pareṣāṃ paryanuyogesvabhāva-

<lb>vādāv alaṃbanaṃ yuktam atiprasaṃgāt |pratyakṣādipramāṇasāmarthyāt vi-

<lb>vidhārthasiddhiḥ svabhāva iti vacane kathamivasvabhāvaikāṃtavādaḥ

<lb>sidhyet | svabhāvasya svabhāvata eva vyavasthites tasyapratyakṣā-

<lb>dipramāṇasāmarthyāt vyavasthāpitatvāt, vādāntaraṃ tu kiṃ tat

<pb n='35'>te 'sūyatāṃ syāt? tava suhṛdām eva vādāntaraṃsamyaganekāṃtavā-

<lb>darūpaṃ prasidhyet na tu tava pratikṣāṇāṃmithyaikāṃtavādinā-

<lb>m ity arthaḥ | kiṃ ca nityaikāntavādinaḥ kim ātmatattvaṃdehād ananya-

<lb>deva vadeyur anyedeva vā ? prathamakalpanāyāṃ saṃsārābhāvaḥprasajyeta,

<lb>dehātmakasyātmano deharūpādivadbhavāṃtaragamanāsaṃbhavāttadbhava eva

<lb>vināśaprasaṃgāt, nityatvavirodhāccārvākamatāśrayaṇaprasaṃgaś ca | sa

<lb>ca pramāṇaviruddha evātmatattvavādino 'niṣṭaś ca |dvitīyakalpanāyāṃ

<lb>tu dehasyānugrahopaghātābhyām ātmanaḥ sukhaduḥkhe na syātāṃsvade-

<lb>hād apy ātmano 'nyatvābhiniveśāt dehāntaravat,sukhaduḥkhābhāve

<lb>ca necchādveṣau, tadabhāve ca dharmādharmau na saṃbhavataiti svedehe 'nu-

<lb>rāgasadbhāvād anugrahopaghātābhyām ātmanaḥ sukhaduḥkhesvagṛhādya-

<lb>nugrahopaghātābhyām iva katham upapadyate |</p>

<lb><p>dehād ananyatvānyatvābhyām avaktavyamātmatattvamabhyupagacchatāṃ

<lb>bādhakam āhuḥ–</p>

<lb><c><b>yeṣām avaktavyam ihātmatattvaṃ

<lb><c><b>dehād ananyatvapṛthaktvakḷpteḥ |

<lb><c><b>teṣāṃ jñatatve 'navadhāryatattve

<lb><c><b>kā baṃdhamokṣasthitir aprameye ||10||</b></c>

<lb><p>ṭīkā–na dehād ātmatattvasyānanyatvakḷptir nāpi pṛthaktva-

<lb>kḷptir uktadoṣānuṣaṃgāt | kiṃ tarhi ? dehādananyatvapṛthaktvakalpa-

<lb>nād ātmatattvam avaktavyam eveti yeṣām abhiniveśas teṣāṃjñatattvaṃ sarvathā'-

<pb n='36'>navadhāryatattvaṃ prasajyatetatsvarūpasyāvadhārayitum aśakyatvāt |

<lb>dehād ananyatvena pṛthaktvena vā tasyānavadhāraṇeproktadoṣānu-

<lb>ṣaṃgāt tadubhayakalpanayāpy anavadhāryatattvasya prasiddheravaktavyatvavat |

<lb>tathā ca sakalavāgvijñānagocarātikrāṃtam ātmatattvam ityāyātaṃ |

<lb>tatra cānavadhāryatattve jñatattve kā baṃdhamokṣasthitiraprameye sarvathā

<lb>'navadhāryatattvaṃ hy ātmatattvam aprameyam āpannaṃ tatracāprameye pratyakṣā-

<lb>dipramāṇāviṣaye jñatattve kā baṃdhamokṣasthitir vāsaṃbhāvyate baṃdhyā-

<lb>putravat na kāpīty arthaḥ |</p>

<lb><p>tad evaṃ nityaikāṃtātmavādimataṃ samaṃtadoṣaṃvyavasthāpya saṃpra-

<lb>tyanityātmavādimatam api samaṃtadoṣam upadarśayitumārabhate–</p>

<lb><c><b>hetur na dṛṣṭo 'tra na cāpy adṛṣṭo

<lb><c><b>yo 'yaṃ pravādaḥ kṣaṇikātmavādaḥ |

<lb><c><b>na dhvastam anyatra bhave dvītīye

<lb><c><b>saṃtānabhinne na hi vāsanā'sti ||11||</b></c>

<lb><p>ṭīkā–yo 'yaṃ kṣaṇikātmavādaḥ <u>saugatānāṃ</u> nadhvastaṃ

<lb>cittam anyatra dvitīye bhave kṣaṇe bhaved iti, sa pravādaeva kevalaḥ

<lb>pramāṇaśūnyo vādaḥ pravādaḥ pralāpa ity arthaḥ | kuta etat,yo 'tra

<lb>kṣaṇikātmavāde hetur jñāpakaḥ kaścin na vidyate'yatsattatsarvaṃ kṣaṇikaṃ'

<lb>yathā śabdavidyudādiḥ saṃśca svātmeti svabhāvahetur jñāpako'sty eveti

<lb>cet, sa tarhi svayaṃ pratipatrā dṛṣṭo vā syād adṛṣṭo vā ? natāvat

<lb>dṛṣṭaḥ saṃbhavati, tasya darśanānantaram eva vināśādanumānakāle '-

<pb n='37'>py abhāvāt tadanumātu1ś ca cittaviśeṣaliṃgadarśino'saṃbhavāt |

<lb>na cā'py adṛṣṭo hetuḥ kalpanāropitaḥ saṃbhavati tatkalpanāyāapi

<lb>anumānakāle vināśāt | vyāptigrahaṇakālaliṃgadarśanavikalpa-

<lb>vināśepi tadvāsanāsadbhāvātanumānakālaliṃgadarśanaprabuddhavā-

<lb>sanāsāmarthyād anumānaṃ pravarttata eveti cāyuktaṃhetuhetumadbhāva-

<lb>vyāptigrāhicittād anumātṛcitte saṃtānābhinnevāsanānupapatteḥ

<lb>santānabhinnam iva santānabhinnaṃ cittaṃ tasmin na hivāsanā'sti,

<lb>jinadattadevadattaṃ satānabhinne pi citte vāsanāsti tvānuṣaṃgāt |

<lb>devadattacittena sādhyasādhanavyāptau gṛhītāyāṃ jinadattasyatatsā-

<lb>dhanadarśanāt sādhyānumānam āsajyetāviśeṣāt | tathā cavāsanā

<lb>nāsti saṃtānabhinne citte tathā na tatkāraṇakāryabhāvaḥsaṃbhava-

<lb>tīti kriyādhyāhāraḥ | saṃtānabhinnayor api cittayoḥkāryakāra-

<lb>ṇabhāve devadattajinadattacittayor api kāraṇakāryabhāvaḥpravartteta |

<lb>sāmānyarūpāṇām eva cittakṣaṇānām ekasaṃtānavartināṃ kāryakā-

<lb>raṇabhāvo na tu bhinnasantānavarttinām asamānarūpāṇām iticet,

<lb>na tarhi cittakṣaṇāḥ kṣaṇavinaśvarā niranvayāḥ kenasamānarūpāḥ ?

<lb>na kenāpi svabhāvena te samānarūpā ity arthaḥ | tathāhi–yadi

<lb>tāvat satsvabhāvena citsvabhāvena vā samānarūpāḥ syus tadābhi-

<lb>nnasaṃtānavartino 'pi tathā bhaveyur aviśeṣāt | yadi punarataddhetubhyaḥ

<lb>saṃtānāntaravarttibhyaś cittakṣaṇebhyo vyāvṛttenataddhetvapekṣitvena samā-

<lb>narūpāḥ kecidevaikasaṃtānavarttinaś cittakṣaṇāḥ iṣyantepūrvapūrvasyo-

<lb><!-- NOTES pg=037!-->

<lb><p><notes>1 'tadanumātuḥ svacittaviśeṣasya' iti pustakāṃtare |</p><\notes>

<pb n='38'>pādānahetvapekṣitvād uttarottaracittasyeti mataṃtadāpi taduttaraṃ

<lb>cittam utpannaṃ satsvahetum apekṣate 'nutpannam asad vā | natāvat prathamaḥ

<lb>pakṣaḥ | sataḥ sarvanirāśaṃsattvād utpannasyahetvapekṣatvavirodhāt |

<lb>dvitīyapakṣe tv asatkhapuṣpaṃ na hi hetvapekṣaṃ dṛṣṭaṃ |etad uktaṃ bhavati,

<lb>yad asat tan na hetvapekṣaṃ dṛṣṭaṃ yathā khapuṣpaṃ asaccotpatteḥ pūrvaṃ kārya-

<lb>cittam iti tato na sidhyaty ubhayor asiddhaṃ | na hi kiṃcidasad api

<lb>hetvapekṣaṃ vādiprativādinor ubhayoḥ siddham asti | yannidarśa-

<lb>nīkṛtyottaram uttaraṃ cittam anutpannam api tad dhetvapekṣaṃsādhyate

<lb>tadasādhane ca kathaṃ taddhetvapekṣatvenāpi samānarūpāścittakṣaṇāḥ

<lb>kecid evaikasaṃtānabhājaḥ siddheyur yataḥ kāraṇakāryabhāvasteṣā-

<lb>m upādānopādeyalakṣaṇaḥ syāt, vāsya vāsakabhāvahetur iti na

<lb>tatra vāsanā saṃbhavati bhinnasaṃtānacittakṣaṇavat, tataḥsūktaṃ

<lb>sūribhir idam–</p>

<lb><c><b>tathā na tatkāraṇakāryabhāvā

<lb><c><b>niranvayāḥ kena samānarūpāḥ |

<lb><c><b>asat khapuṣpaṃ na hi hetvapekṣaṃ

<lb><c><b>dṛṣṭaṃ na sidhyaty ubhayor asiddham ||12||</b></c>

<lb><p>ṭīkā–khaṃḍaśo 'sya vyākhyānāt |</p>

<lb><p>yathā ca hetor apekṣakaṃ phalacittam asan na ghaṭatetathā hetur api

<lb>phalacittasyāpekṣaṇīyo na saṃbhavaty evety āhuḥ–</p>

<lb><c><b>naivāsti hetuḥ kṣaṇikātmavāde

<pb n='39'><c><b>na sann asan vā vibhavād akasmāt |

<lb><c><b>nāśodayaikakṣaṇatā ca dṛṣṭā

<lb><c><b>saṃtānābhinnakṣaṇayor abhāvāt ||13||</b></c>

<lb><p>ṭīkā–abhyupagamyedam uktaṃ–kāryacittaṃ sadrūpam asadrūpaṃ

<lb>vā na hetvapekṣam iti paramārthas tu kṣaṇikātmavādeheturnaivā'sti |

<lb>sa hi san vā hetuḥ syād asan vā ? na tāvat san nevapūrvacittakṣaṇa

<lb>uttaracittakṣaṇasya hetur bhavati vibhavād vibhavaprasaṃgādity arthaḥ |

<lb>satyekakṣaṇe citte cittāntarasyotpattau tatkāryasyāpitadaivo-

<lb>tpattir iti sakalacittacaittakṣaṇānāmekakṣaṇavarttitvotpattau yu-

<lb>gapat sakalajagadvyāpicittaprakārāsiddher vibhutvam evakṣaṇikaṃ ka-

<lb>tham iva nivāryeta | pūrvaṃ paścāc ca cittaśūnyaṃ jagadāpanīpadyeta

<lb>tathā ca saṃtānanirvāṇalakṣaṇo mokṣo vibhavaḥsarvasyānupāyasiddhaḥ

<lb>syāt | athaitaddoṣabhayād asann eva hetur ati brūyāt tadāpyakasmā-

<lb>tkāraṇam aṃtaṃreṇa kāryotpattiprasaṃgas tato 'sann api nahetuḥ saṃbhavati |</p>

<lb><p><u>syān mataṃ</u>–yasya nāśa eva kāryotpādaḥ sa taddheturnāśo-

<lb>dayayor ekakṣaṇatopapatteḥ, kāraṇanāśānaṃtaraṃkāryasyodayasyāni-

<lb>ṣṭer akasmātkāryodayaprasaṃgād iti cet, tad apy asat | yatonā-

<lb>śodayaikakṣaṇatāyāḥ saṃtānabhinnakṣaṇayor abhāvāt, bhinnauca

<lb>tau kṣaṇau ca bhinnakṣaṇau kālavyavahitau saṃtānasyabhinnakṣa-

<lb>ṇau saṃtānabhinnakṣaṇau tayoḥ suṣuptasaṃtānejāgraccittaprabuddhaci-

<lb>ttakṣaṇayor abhāvān nāśodayaikakṣaṇatāyā itivibhaktipariṇāmaḥ |

<pb n='40'>na hi tatra jāgraccittasya nāśakāla evaprabuddhacittasyodayo '-

<lb>sti muhūrttādikālenānekakṣaṇena vyavadhānāt tathā cajāgraccittaṃ

<lb>prabuddhacittasya hetur na syāt tannāśasyaivaprabuddhacittodayatvābhā-

<lb>vāt jāgraccittaprabuddhacittanāśodayayor ekakṣaṇatāpāyāt |atha-

<lb>vā saṃtāne pradīpāder niranvayanāśini nāśodayayorekakṣaṇatāyā

<lb>asaṃbhavāt bhinnakṣaṇateti vyākhyeyaṃ tato 'satyeva hetau

<lb>kālāntareṇa svayam utpadyamāno 'rthaḥ pralaya ivākasmikaḥsyāt |

<lb>tatra cedaṃ dūṣaṇam āvedayanti sūrayaḥ–</p>

<lb><c><b>kṛtapraṇāśākṛtakarmabhogau

<lb><c><b>syātām asaṃcetitakarmma ca syāt |

<lb><c><b>ākasmike 'rthe pralayasvabhāvo

<lb><c><b>mārgo na yukto badhakaś ca na syāt ||14||</b></c>

<lb><p>ṭīkā–yathā kāraṇam antareṇaiva bhavanpralayaḥ syādākasmikaḥ

<lb>saugatasya tathā kāryodayo 'pīti pralayasvabhāvo 'rthaḥpramāṇa-

<lb>balād āyātaḥ pariharttum aśakyatvāt tasmiṃś cākasmike 'rthepralayasva-

<lb>bhāve yuktyā pūrvacittena kṛtaṃ karma śubham aśubhaṃ vātasya tatphala-

<lb>bhogābhāvāt kṛtapraṇāśaḥ syāt taduttarabhāvinā cacittenākṛta-

<lb>syaiva karmaṇo bhogaḥ syād ekasya karmaṇāṃ kartusta1tphalabho-

<lb>ktuś cāvasthitasyābhāvād iti kṛtapraṇāśākṛtakarmabhogausyātāṃ |

<lb>tathā yena cittena saṃcetitaṃ karma tasya niranvayapralayātyenā-

<lb><!-- NOTES pg=040!-->

<lb><notes><p>1 'tadanyānu' iti pustakāṃtare |</p><\notes>

<pb n='41'>saṃcetitam uttaracittena tasyaiva karma bhavedity ato 'saṃcetitaṃ ca karma

<lb>syāt | tathā ca sakalāsravanirodhalakṣaṇamokṣasyacittasaṃtati-

<lb>nāśarūpasya vā śāṃtanirvāṇasya mārgoheturnairātmyabhāvanālakṣaṇo

<lb>na yuktaḥ syān nāśakasya kasyacidvirodhāt | tathākasyacitprā-

<lb>ṇinaḥ kaścidvadhako 'pi syāt tadvadhakasyapralayasvabhāvasyā-

<lb>kasmikatvāt |</p>

<lb><p>kiñcānyat syā<u>d ity ācāryā</u> vyācakṣate–</p>

<lb><c><b>na bandhamokṣau kṣaṇikaikasaṃsthau

<lb><c><b>na saṃvṛtiḥ sā'pi mṛṣāsvabhāvā |

<lb><c><b>mukhyādṛte gauṇavidhir na dṛṣṭo

<lb><c><b>vibhrāntadṛṣṭis tava dṛṣṭito 'nyā ||15||</b></c>

<lb><p>ṭīkā–kṣaṇikam ekaṃ yac cittaṃ tatsaṃsthau baṃdhamokṣau nasyātāṃ |

<lb>yasya cittasya baṃdhastasya niranvayapraṇāśāttaduttaracittamyā-

<lb>baddhasyaiva mokṣaprasaṃgāt | yasyaiva bandhastasyaiva mokṣaity eka-

<lb>cittasaṃsthau baṃdhamokṣau saṃvṛtyātadekatvāropavikalpalakṣaṇāyā

<lb>syātām iti cet tarhi sāpi saṃvṛtir mṛṣāsvabhāvā syāt gauṇa-

<lb>vidhirvā ? tatra tāvan na saṃvṛtiḥ mṛṣāsvabhāvābaṃdhamokṣayoḥ

<lb>kṣaṇikaikacittasaṃsthayoḥ mṛṣātvaprasakteḥ | gauṇavidhir evasaṃvṛti-

<lb>r iti cet, tarhi mukhyau baṃdhamokṣau kvaciccittesaṃtiṣṭhamānau

<lb>pratipattavyau yato mukhyādṛte gauṇavidhir na dṛṣṭaḥpuruṣasiṃhavat |

<lb>na hi mukhyasiṃhādṛte gauṇasya puruṣe siṃhavidher darśanamasti |

<pb n='42'>tad evaṃ vibhrāntadṛṣṭis tava dṛṣṭito 'nyā, tavavīrasya syādvādā-

<lb>mṛtasamudrasya yā dṛṣṭir abādhitā tato 'nyākṣaṇikātmavādidṛ-

<lb>ṣṭir vibhrāntadṛṣṭir eva samaṃtadoṣatvād iti sūrerabhiprāyaḥ |</p>

<lb><p>tam evāhuḥ–</p>

<lb><c><b>pratikṣaṇaṃ bhaṃgiṣu tatpṛthaktvā–

<lb><c><b>n na mātṛghātī svapatiḥ svajāyā |

<lb><c><b>dattagraho nādhigatasmṛtir na

<lb><c><b>na ktvārthasatyaṃ na kulaṃ na jātiḥ ||16||</b></c>

<lb><p>ṭīkā–kṣaṇaṃ kṣaṇaṃ prati bhaṃgavatsu padārtheṣupratijñāya-

<lb>māneṣu na mātṛghātī kaścitputrotpattikṣaṇa eva mātuḥ svayaṃnāśāt

<lb>tadanaṃtare kṣaṇe putrasyāpi pralayād aputrasyaivaprādurbhāvāt | lokavya-

<lb>vahārato mātaraṃ dūrataraṃ hantuṃ pravṛtto 'pi na mātṛghātībhaved i-

<lb>ty arthaḥ | tathā na svapatiḥ kulayoṣito 'pi kaścit syāt

<lb>tadvoḍhuḥ patyur vināśād anyasyotpādāt | tadūḍhāyā yoṣitaśca vinā-

<lb>śāt tadanyasyā evotpādāt pāradārikatvaprasaṃga ity arthaḥ |tathā

<lb>svajāyā'pi na syāt | tata eva tathā dattagraho nasyāt-dhani-

<lb>nā dattasya dhanasyādhamarṇāt grahaṇaṃ na syāt dāturniranvayanāśa da-

<lb>dhamarṇasyāpy anyasya prādurbhāvāt sākṣilikhitāder apiparidhvaṃ-

<lb>sād ity arthaḥ | tathā'dhigatasya śāstrārthasya smṛtir apina syād iti

<lb>śāstrābhyāsasya vaiphalyam āsajyeta | tathā naktvārthasatyaṃ pūrvo-

<lb>ttarakriyayor ekakartṛkayoḥ pūrvakāle ktvārthasatyenaparamārthena pramā-

<pb n='43'>ṇopapannena nyāyena ktvārthaś ca satyaṃ caktvārthasatyaṃ "rājadaṃtādiṣu

<lb>paraṃ" iti satyapadasya paranipātaḥ, tad api pratikṣaṇaṃbhaṃgiṣu viṣaya

<lb>viṣayiṣu nopapadyeta | tathā na kulaṃ sūryavaṃśādikaṃ bhavetkṣatri-

<lb>yasya, yatra kule 'sau jātas tasya niranvayavināśāttajjanmani

<lb>kulābhāvāt | tathā na jātiḥ kṣatriyatvādiḥ tadavyaktivyati-

<lb>r ekeṇa tadasaṃbhavāt | anekavyakter atadvyāvṛttigrāhiṇaścitta-

<lb>syaikasyāsaṃbhavāt tadanyāpohalakṣaṇāyāś ca jāteranupapatteḥ |</p>

<lb><p>kiñca–</p>

<lb><c><b>na śāstṛśiṣyādividhivyavasthā

<lb><c><b>vikalpabuddhir vitathā'khilā cet |

<lb><c><b>atattvatattvādivikalpamohe

<lb><c><b>nimajjatāṃ vītavikalpadhīḥ kā ||17||</b></c>

<lb><p>ṭīkā–śāstā <u>sugataḥ</u> śiṣyas tadvineyas tayor vidhiḥsva-

<lb>bhāvas tasya vyavasthā viśeṣeṇānyavyavacchedenāvasthā sāpina

<lb>syāt, pratikṣaṇaṃ bhaṃgiṣu citteṣv iti sambandhanīyam | tattv adarśa-

<lb>naṃ parānugrahatattvapratipipādayiṣātattvapratipādanakālavyāpinaḥ

<lb>kasyacid ekasya śāsakasyānupapatteḥ | śiṣyasya caśāsanaśuśrūṣā-

<lb>śravaṇagrahaṇadhāraṇābhyāsanādikālavyāpinaḥ kasyācidaghaṭanāt |

<lb>ayaṃ śāstā'haṃ śiṣya iti pratipatteḥ kasyacid ayogāt |tathādi-

<lb>śabdena svāmibhṛtyavidhivyavasthā janakatanayavidhivyavasthānaptṛ-

<lb>pitāmahādividhivyavasthā ca na syād iti grāhyaṃ | nanu cavahir anta-

<pb n='44'>ś ca pratikṣaṇaṃ vinaśvareṣu svalakṣaṇeṣuparamārthato mātṛghātīty ādi-

<lb>śāstṛśiṣyādividhivyavasthāvyavahāro na saṃbhavati | kiṃtarhi ? vi-

<lb>kalpabuddhir iyam akhilānādivāsanāsamudbhūtāmātṛghātyādivya-

<lb>vasthāhetur vitathaiva sarvanirviṣayatvād iti yadyabhimanyaṃ te saugatās ta-

<lb>dā teṣām atattvatattvādivikalmamohe nimajjatāṃ kā nāmavītavikalpa-

<lb>dhīrarthavatī tathyā kathyeta | mātṛghātyādisakalam atattvameva tato '-

<lb>nyattu tattvaṃ iti vyavasthiter apivikalpabāsanāvalāyātatvāt saṃvṛ-

<lb>tir atattvaṃ paramārthatas tattvam ity apivikalpaśilpighaṭitam eva syāt |

<lb>nanu vastuvalād iti vikalpamoho mahāmbhodhir iva duṣpāraḥ

<lb>prasajyeta | "dve satye samupāśritya buddhānāṃ dharmadeśanā| loka-

<lb>saṃvṛtisatyaṃ ca paramārthataḥ" ity etasyāpi vibhāgasyavikalpa-

<lb>mātratvāt tāttvikatvānupapatteḥ | vītasakalavikalpā dhīḥsvalakṣa-

<lb>ṇamātraviṣayā tāttvikīty api na saṃbhāvyaṃ tasyāścaturvidhāyā

<lb>indriyamānasasvasaṃvedanayogipratyakṣalakṣaṇāyāḥparamārthato vya-

<lb>vasthāpayitum aśakteḥ | "pratyakṣaṃ kalpanāpoḍham abhrānta"m iti

<lb>pratyakṣasāmānyalakṣaṇasya pratyakṣaviśeṣalakṣaṇasya cavikalpa-

<lb>mātratvād avāstavatvopapatteḥ | na cāvāstavaṃ lakṣaṇaṃvastubhūtaṃ lakṣyaṃ

<lb>lakṣayitum alam atiprasaṃgād iti kiṃ kena lakṣyeta |</p>

<lb><p>atrāpare prāhuḥ–na vahiḥ svalakṣaṇālaṃbanakalpanāvikalā

<lb>kācid buddhir asti sarvasyā buddher ālaṃbane bhrāntatvātsvapnabu-

<lb>ddhivat svāṃśamātrarūpaparyavasitatvād vijñānamātrasyaivatasya prasiddhe-

<lb>r iti | so 'py evaṃ praṣṭaḥ spaṣṭam ācaṣṭāṃ–vijñānamātrasyasiddhiḥ

<pb n='45'>sasādhanā niḥsādhanā vā ? sasādhanā cetsādhyasādhanabuddhiḥ

<lb>siddhā | sā cānarthikā'rthavatī vā syāt ? prathamapakṣedvitīya-

<lb>pakṣe ca dūṣaṇāny abhidadhate sūrayaḥ–</p>

<lb><c><b>anarthikā sādhanasādhyadhīś ce-

<lb><c><b>d vijñānamātrasya na hetusiddhiḥ |

<lb><c><b>athārthavattvaṃ vyabhicāradoṣo

<lb><c><b>na yogigamyaṃ paravādisiddham ||18||</b></c>

<lb><p>ṭīkā–vijñānamātraṃ hi tattvaṃ paravādino 'numānād eva

<lb>pratyāyayeyuḥ svasaṃvedanapratyakṣeṇa teṣāṃ pratyāyayitumaśakteḥ |

<lb>tac cānumānaṃ–yatpratibhāsate tadvijñānamātram eva yathāvijñānasvarūpaṃ

<lb>pratibhāsate ca nīlasukhādikam iti | na cāvijñānaṃpratibhāsate

<lb>jaḍasya pratibhāsāyogād iti pakṣe bādhakapramāṇamanumānasamarthana

<lb>m asamarthitasyāsādhanatvād iti | tatredam anumānaṃ sādhanaṃvijñānamātraṃ

<lb>sādhyam iti sādhyasādhanadhīr yady anarthikā tadāvijñānamātrasya tattva-

<lb>sya yo hetuḥ sādhanaṃ tasya siddhir na syātsvapnopālaṃbhasādhanavat |

<lb>athārthavattvam eva tasyāḥ sādhyasādhanabuddhes tadā'nayaivavyabhicāraḥ

<lb>prakṛtahetoḥ sarvaṃ jñānaṃ nirālaṃbanaṃ jñānatvādity etatparaṃ prati vaktuṃ

<lb>yuktaṃ na syāt sa ca mahān doṣaḥ parihartum aśakyatvāt |yathai-

<lb>va hīdam anumānajñānaṃ svasādhyenāvalaṃbanena sālaṃbanaṃtathā

<lb>vivādādhyāsitam api jñānaṃ sālaṃbanaṃ kiṃ na bhaved iti

<lb>saṃśayakaratvāt | yadāpi vijñānamātraṃ sarvasya vastunaḥpratibhā-

<pb n='46'>samānatvena hetunā sādhyate, tadāpīdam anumānaṃvacanātmakaṃ

<lb>parārthapratibhāsamānam api na vijñānamātraṃ tato 'nyatvāditi vyabhi-

<lb>cāradoṣaḥ prakṛtahetoḥ syād eva | sādhyevijñānamātrātmakatve

<lb>sādhanasya sādhyatamatvānuṣaṃgāt tata eva samādhyavasthāyāṃpratibhā-

<lb>samānaṃ saṃvedanādvaitaṃ tattvam astu svarūpasya svatogateriti ca na

<lb>subhāṣitaṃ tasya paravādinām asiddhatvāt |</p>

<lb><p>na hi yogino gamyaṃ paravādināṃ siddhaṃ nāmeti svagṛha-

<lb>mānyam etat | kiṃ cedaṃ saṃvedanādvaitaṃ nānāsaṃvedanavat nasvasya

<lb>siddhaṃ na ca parasmai pratipādyam iti nivedayanti |</p>

<lb><c><b>tattvaṃ viśuddhaṃ sakalair vikalpai–

<lb><c><b>r viśvābhilāpāspadatām atītam |

<lb><c><b>na svasya vedyaṃ na ca tan nigadyaṃ

<lb><c><b>suṣuptyavasthaṃ bhavaduktibāhyam ||19||</b></c>

<lb><p>ṭīkā–kāryakāraṇagrāhyagrāhakavāsyavāsakasādhyasādhanavā-

<lb>dhyabādhakavācyavācakabhāvādivikalpaiḥ sakalair viśuddhaṃśūnyaṃ tadvi-

<lb>jñānādvaitaṃ tattvaṃ na svasya vedyaṃ |saṃhṛtasakalavikalpāvasthāyām api

<lb>yogino grāhyagrāhakākāravikalpātmanaḥ saṃvedanasyapratibhāsanāt

<lb>nāpi taṃ nigadituṃ śakyaṃ | viśvābhilāpāspadatām atītatvādviśve

<lb>ca te 'bhilāpāś ca viśvābhilāpā viśvābhilāpā jātiguṇadravya-

<lb>kriyāyadṛcchā śabdās teṣām āspadam āśrayo viśvābhilāṣāspadaṃtasya

<lb>bhāvo viśvābhilāpāspadatā tām atītaṃ tattvaṃ katham ivanigadyaṃ parasmai

<pb n='47'>syāt | nahi jātyādiśabdais tan nigadyatejātidravyaguṇakriyādi-

<lb>kalpanābhir api śūnyatvāt nāpi yadṛcchāśadbena tatra tasyasaṃketa-

<lb>yitum aśakteḥ saṃketahetuvikalpenā'pi śūnyatvād iti suṣuptau

<lb>yā'vasthā saṃvedanasya sā syāt tattvasya | tataḥsuṣuptyavastham etat

<lb>sarvathā vikalpābhilāpaśūnyatvābhyupagamād bhavaduktivāhyaṃbhavato

<lb>vīrasyoktiḥ syādvādas tato vāhyaṃ sarvathaikāntatattvam ityucyate |

<lb>vijñānārthaparyāyādeśād dhi vijñānārthatattvaṃsakalavikalpābhilā-

<lb>pavikalam ṛjusūtranayāvalaṃbibhir abhinyatevyavahāranayāśrayibhir vi-

<lb>kalpābhilāpāspadam iti syādvādāśrayaṇe tattvaṃ nabhavadukti-

<lb>to vāhyaṃ syād ity arthād namyate |</p>

<lb><p>punar api paramatam anūdya dūṣayitum āhur ācāryāḥ–</p>

<lb><c><b>mūkātmasaṃvedyavad ātmavedyaṃ,

<lb><c><b>tanmliṣṭabhāṣāpratim apralāpam |

<lb><c><b>anaṃgasaṃjñaṃ tadavedyam anyaiḥ

<lb><c><b>syāt, tvaddviṣāṃ vācyam avācyatattvam ||20||</b></c>

<lb><p>ṭīkā–yathā mūkasyātmasaṃvedyaṃ svasaṃvedanaṃtathātmasaṃvedyameva

<lb>saṃvidadvaitaṃ na cātmasaṃvedyam iti śabdenā'pi tattvamabhilapyate

<lb>tat kuto yato mliṣṭā aspaṣṭā bhāṣā mūkabhāṣeva tatpratimaḥ

<lb>pralāpo nirarthako yasmiṃs tanmliṣṭabhāṣāpratim apralāpaṃ napunar a-

<lb>bhilāpyaṃ tatas tadavedyam evānyaiḥ pratipādyair iti manyaṃte, kecit |

<lb>yathā cābhilāpās tadavedyam anyais tathāṃgasaṃjñayā'pisūcīhastalakṣa-

<pb n='48'>ṇayā'navedyam anaṃgasaṃjñatvāt | yad dhisarvathā'nabhilāpyaṃ tatrāṃga-

<lb>saṃjñāsaṃketo 'pi na pravarttate | na cāsaṃketitāṃgasaṃjñākvacid vitti-

<lb>nimittaṃ śabdavad iti ca ye pratipadyaṃ te teṣāṃ tvaddviṣāṃsaṃvidadvai-

<lb>tavādinām avācyam eva tattvaṃ vācyaṃ syāt, naiva syād iti kākvā

<lb>vyākhyātavyam teṣāṃ maunam eva śaraṇaṃ syād iti yāvat |</p>

<lb><p>tad evaṃ saugatamatam upahāsāspadam evetinivedayaṃti–</p>

<lb><c><b>aśāsadañjāṃsi vacāṃsi śāstā,

<lb><c><b>śiṣyāś ca śiṣṭā vacanairna te taiḥ |

<lb><c><b>aho idaṃ durgatamaṃ tamo 'nyat

<lb><c><b>tvayā vinā śrāyasamārya kiṃ tat ||21||</b></c>

<lb><p>ṭīkā–śāstā <u>sugata</u> evāśāsadanavadyāni vacāṃsiyathā-

<lb>rthadarśanādiguṇayuktatvān na ca tair vacanaiḥ śiṣyās tepratipāditā

<lb>itīdam aho durgatamaṃ sāścaryamanyatamaḥ syātkṛcchratamenādhigamya-

<lb>tvāt | tattvānuśāsanaṃ hi sati śāstari guṇavati pratipādye-

<lb>bhyas tattvapratipattiyogebhyaḥ satyair eva vacanaiḥprasiddhaṃ | tatra su-

<lb>gate śāstari prasiddhepi saugatānāṃ tadvacaneṣu ca satyeṣusaṃbhavatsu

<lb>śiṣyāḥ santo 'pi praṇihitamanaso na śiṣṭā iti katham amohaḥ

<lb>pratipadyeteti prekṣāvatām upahāsāspadam idaṃ darśanamābhāsate |</p>

<lb><p><u>syān mataṃ</u>–saṃvṛtyāśāstṛśiṣyaśāsanatadupāyavacanasadbhā-

<lb>vān nopahāsāspadam etatparamārthataḥ saṃvidadvaitasyaniḥśreyasalakṣaṇa-

<lb>sya prasiddher iti, tad apy asat | tvayāsyādvādanyāyanāyakena

<pb n='49'>vinā bhagavan ! ārya ! vīrabhaṭṭāraka ! me naivaśrāyasaṃ kiṃcit

<lb>saṃbhavati yataḥ pramāṇena parīkṣyamāṇām iti pratyeyaṃ |</p>

<lb><p>tadvisaṃvidadvaitarūpaṃ nirvāṇaṃ pratyakṣabuddhibodhyaṃliṃgagamyaṃ

<lb>vā, parārthānumānavacanapratipādyaṃ vā syād gatyaṃtarābhāvānna ca

<lb>tatra pratyakṣādipramāṇaṃ saṃbhavatīti pratipattyabhāvam evasādhaya-

<lb>nty ācāryāḥ–</p>

<lb><c><b>pratyakṣabuddhiḥ kramate na yatra

<lb><c><b>talliṃgagamyaṃ na tadarthaliṃgam |

<lb><c><b>vāco na vā tadviṣayeṇa yogaḥ

<lb><c><b>kā tadgatiḥ kaṣṭam aśṛṇvatāṃ te ||22||</b></c>

<lb><p>ṭīkā–yatra saṃvidadvaite tattve pratyakṣabuddhir nakramate na pravarttate

<lb>kasyacit tathā niścayānutpattes talliṃgagamyaṃ syātsvargaprāpaṇaśaktyā-

<lb>divat | na ca tatrārtharūpaṃ liṃgaṃ saṃbhavatitatsvabhāvaliṃgasya tadvat

<lb>pratyakṣabuddhyatikrāntātvāl liṃgāntaragamyatve'navasthānuṣaṃgāttatkārya-

<lb>liṃgasya vā saṃbhavāt saṃbhave vā dvaitaprasaṃgāt | na cavācaḥ parā-

<lb>rthānumānarūpāyās tadviṣayeṇa saṃvidadvaitarūpeṇa yogaḥparaṃparayā'pi

<lb>saṃbaṃdhāyogāt, tataḥ kā tasya tattvasya gatir na kācit |pratyakṣā

<lb>laiṃgikī śābdī vā pratipattir astīti kaṣṭaṃ darśanaṃ te tavaśāsana-

<lb>m aśṛṇvatāṃ tāthāgatānām iti grāhyaṃ | saṃvṛtyātatpratipattir na kaṣṭam iti

<lb>anyamānān pratyāhuḥ–</p>

<pb n='50'><c><b>rāgādyavidyānaladīpanaṃ ca

<lb><c><b>vimokṣavidyāmṛtaśāsanaṃ ca |

<lb><c><b>na bhidyate saṃvṛtivādivākyaṃ

<lb><c><b>bhavatpratīpaṃ paramārthaśūnyam ||23||</b></c>

<lb><p>ṭīkā–yathaiva hi rāgādyavidyānalasya dīpanaṃ ca vākyaṃ

<lb>"agniṣṭomena yajeta svargakāmaḥ" ity ādikaṃ saṃvṛtivādināṃ

<lb>saugatānāṃ paramārthaśūnyaṃ tathā vimokṣavidyāmṛtasyaśāsanam api

<lb>vākyaṃ "samyagjñānavaitṛṣṇābhāvanāto niḥśreyasam" ityādyapi,

<lb>tato na bhidyate paramārthaśūnyatvāviśeṣāt |paramārthaśūnyatvaṃ tu

<lb>tadvākyasya bhavatpratīpatvātsarvathaikāntaviṣayatayaivopagatatvāt |

<lb>bhavato hi vīrasyānekāntaśāsanasya na kiṃcid vākyaṃ sarvathā

<lb>paramārthaśūnyaṃ rāgādyaṃ vidyānaladīpanasyāpi vākyasyabaṃdha-

<lb>kāraṇalakṣaṇena paramārthenāśūnyatvāt, vimokṣavidyāmṛta-

<lb>śāsanasyeva vākyasya mokṣakāraṇarūpeṇa paramārtheneti

<lb>tātparyārthaḥ |</p>

<lb><p>nanu ca saṃvṛtivādino 'pi śrutamayī cintāmayī ca bhāvanā

<lb>prakarṣaparyantaṃ prāptā yoginaḥ pratyakṣasaṃvidadvayaṃprasūte, guruṇopadi-

<lb>ṣṭāyāḥ kasyāścid avidyāyāḥ prakṛṣṭavidyāprasūtyai svayaṃśīlya-

<lb>mānāyāḥ saṃbhavāvirodhād iti ca pratipadyamānān pratiprāhuḥ–</p>

<lb><c><b>vidyāprasūtyai kila śīlyamānā,

<pb n='51'><c><b>bhavaty avidyā guruṇopadiṣṭā |

<lb><c><b>aho tvadīyoktyanabhijñamoho,

<lb><c><b>yajjanmane yat tadajanmane tat ||24||</b></c>

<lb><p>ṭīkā–sakalā hyavidyā tāvad avidyāntaraprasūtyai prasiddhā

<lb>loke sā guruṇāpy upadiṣṭā bhāvyamānā vidyāprasūtyaibhavatīti

<lb>vadataḥ saugatasya kathamaho bhagavan ! vīra !tvadīyoktyana-

<lb>bhijñasya moho na bhavet ! darśanamohodayāpāyeviruddhābhinive-

<lb>śāsaṃbhavāt | yad dhi nimittam avidyālakṣaṇam avidyājanmanetad eva

<lb>tasyāḥ punarajanmane prasiddhaṃ syād iti viruddho'bhiniveśaḥ

<lb>syāt | nahi madirāpānaṃ madajanmane prasiddhaṃ madājanmanani-

<lb>mittaṃ bhavitum arhati | nanu ca yathā viṣabhakṣaṇaṃviṣavikāra-

<lb>kāraṇaṃ prasiddham api kiṃcid viṣavikārājanmane dṛṣṭaṃ tathākāci-

<lb>d avidyā'pi bhāvyamānā svayam avidyājanmābhāvāya bhaviṣya-

<lb>ti virodhābhāvād iti kaścit; so 'py aparyālocitavacanaḥ |

<lb>anyad dhi jaṃgamaviṣaṃ bhramadāhamūrcchādivikārasya janmaneprasiddhaṃ

<lb>tadajanmane punar anyad eva sthāvaraviṣaṃtatpratipakṣabhūtam iti viṣamam u-

<lb>dāharaṇaṃ | tarhy avidyāpi saṃsāraheturanādivāsanāsamudbhūtā'nyaivā-

<lb>vidyānukūlā, mokṣahetuḥ, punaranādyavidyājanmanivṛttikarīvidyā'-

<lb>nukūlā cānyā tatpratipakṣabhūtatvād iti sāmyamudāharaṇasyāstu

<lb>viśeṣābhāvād iti vacanaṃ na parīkṣākṣamaṃavidyāpratipakṣabhūtāyā

<lb>evāvidyāyāḥ saṃbhavābhāvād vidyātvānuṣaṃgāt | nanv evaṃviṣapratipa-

<pb n='52'>kṣabhūtasya viṣāntarasyāpi viṣatvaṃmābhūttasyāmṛtatvānuṣaṃgāt |

<lb>ity etad api na pratikūlaṃ naḥ | jaṃgamaviṣapratipakṣabhūtaṃhi sthāvara-

<lb>viṣamata eva viṣamamṛtam iti prasiddhaṃ sarvathā tasyaviṣatve vi-

<lb>ṣāntarapratipakṣatvavirodhāt | kathaṃcid viṣatvaṃ kṣīrāderapi na

<lb>nivāryate tadabhyavaharaṇānaṃtaram api kasyacinmaraṇadarśanāt |

<lb>kācid avidyā tu vidyānukūlā yadi kathaṃcid vidyā nigadyetā-

<lb>nyathānādyavidyāpratipakṣatvāyogāt tadā na kiṃcid aniṣṭaṃsyādvā-

<lb>dimatāśrayaṇāt saṃvṛtivādimatavirodhāt | syādvādināṃ hi ke-

<lb>valajñānarūpāṃ paramāṃ vidyāmapekṣya kṣāyikīṃ kṣāyopaśamikī

<lb>matijñānādirūpāpakṛṣṭavidyāpy avidyā'bhipretā nānādimithyā-

<lb>jñānadarśanalakṣaṇāvidyāpekṣayā tasyāstatpratipakṣabhūtatvād vidyā-

<lb>tvasiddher iti na sarvathā'py avidyātmikābhāvanāguruṇopadiṣṭāpi

<lb>vidyāprasūtyai vyāghātād guror api tadupadeṣṭuragurutvaprasaṃgād vidyo-

<lb>padeśina eva gurutvaprasiddheḥ | tato 'nupāyam evasaṃvidadvaitaṃ ta-

<lb>ttvaṃ sarvapramāṇagocarātikrāṃtatvāt puruṣādvaitavad itisthitam |</p>

<lb><p>saṃpratyavasaraprāptam abhāvaikāṃtavādimatam anūdyanirākarttum āra-

<lb>bhante sūrivaryāḥ–</p>

<lb><c><b>abhāvamātraṃ paramārthavṛtteḥ

<lb><c><b>sā saṃvṛtiḥ sarvaviśeṣaśūnyā |

<lb><c><b>tasyā viśeṣau kila baṃdhamokṣau

<lb><c><b>hetvātmaneti tvadanāthavākyam ||25||</b></c>

<pb n='53'><p>ṭīkā–na ca vahirantaś caniranvayakṣaṇikaparamāṇumātraṃ

<lb>tattvaṃ <u>sautrāntika</u>nirākaraṇāt | nāpyantaḥsaṃvitparamāṇumātraṃ

<lb>saṃvidadvaitamātraṃ vā yogācāramatanirasanāt | kiṃ tarhyabhāva-

<lb>mātraṃ tattvaṃ <u>mādhyamika</u>matam eva paramārthavṛtterabhyupagamyate | sā tu

<lb>paramārthavṛttiḥ saṃvṛtiḥ na punaḥ śūnyasaṃvittis tāttvikīyataḥ

<lb>śūnyasaṃvido vipratiṣedhaḥ syāt | tathāhi–sāparamārthavṛttiḥ

<lb>saṃvṛtiḥ sarvaviśeṣaśūnyatvāt sarveṣāṃ viśeṣāṇāṃpadārthasadbhāva-

<lb>vādibhir abhyupagamyamānānāṃ tadabhyupagamenaivabādhyamānānāṃ vya-

<lb>vasthānāsaṃbhavād avidyāyā eva prasiddheḥ, baṃdhamokṣāv apitasyā eva

<lb>saṃvṛter avidyātmikāyāḥ sakalatāttvikaviśeṣaśūnyāyā api vi-

<lb>śeṣau sāṃvṛtau sāṃvṛtenaivahetusvabhāvenātmātmīyābhiniveśena nairā-

<lb>tmyabhāvanābhyāsena ca vidhīyamānau na viruddhau kileti

<lb>śūnyavādimatasūcanaṃ, tad etad tvadanāthānāṃ sarvathāśūnyavādināṃ

<lb>vākyaṃ, na punas tvaṃ bhagavān vīro nātho yeṣāmanekāntavādi-

<lb>nāṃ teṣām etad vākyaṃ taiḥ svarūpādicatuṣṭayena satāmevākalpitā-

<lb>tmakānāṃ pararūpādicatuṣṭayenārthānāṃ śūnyatvavacanāt |tadabhāva-

<lb>mātrasyāpi svarūpeṇāsattve pāramārthikatvavirodhāt | saṃvi-

<lb>nmātrasya śūnyasya svarūpeṇa sattve pararūpeṇagrāhyagrāhakabhāvā-

<lb>dinā cāsattve sadasadātmakasya kathaṃcic chūnyasya siddheḥsyā-

<lb>dvādivākyasyaiva vyavasthānāt tatas tvadanāthavākyamavyavasthi-

<lb>tam eva mṛṣety arthaḥ |</p>

<lb><p>yathā na śūnyavādināṃ śūnyaṃ tattvam anupapannaṃtathā'nekānta-

<pb n='54'>vādinas tvattaḥ pareṣām api śūnyam anupapannam apisaṃprāptam iti prati

<lb>pādayanti śrīsūrayaḥ–</p>

<lb><c><b>vyatītasāmānyaviśeṣabhāvā-

<lb><c><b>d viśvābhilāpārthavikalpaśūnyam |

<lb><c><b>khapuṣpavatsyād asad eva tattvaṃ

<lb><c><b>prabuddhatattvādbhavataḥ pareṣām ||26||</b></c>

<lb><p>ṭīkā–ye tāvad vyatītasāmānyabhāvāt sarvato vyāvṛ-

<lb>ttānarthānācakṣate bhedavādinaḥ <u>saugatāḥ</u>prabuddhatattvād bhavato vīrā-

<lb>t pare teṣāṃ sāmānyāpahnave viśeṣāṇām abhāvaḥ prasajyetateṣāṃ sāmā-

<lb>nyanāṃtarīyakatvāt tadabhāve tadbhāvāyogāt sarvathānirupākhya-

<lb>m evāyātaṃ | ye'pi ca sāmānyameva pradhānamekaṃ pravadaṃtimahadahaṃkā-

<lb>rādiviśeṣāṇāṃ tadvyatirekeṇāsattvāt teṣām api bhavataḥpareṣāṃ

<lb>sakalaviśeṣābhāve sāmānyasyā'pi tadavinābhāvino 'sattvapra-

<lb>saṃgāt vyaktāvyaktātmanaś ca bhogyasyābhāve bhokttur apyātmano 'saṃ-

<lb>bhava iti sarvaśūnyatvam anicchato 'pi sidhyet |vyaktāvyaktayoḥ

<lb>kathaṃcidbhedapratijñāne tu syādvādanyāyānusaraṇān natvadanāthavā-

<lb>kyaṃ syāt tathā parasparanirapekṣasāmānyaviśeṣabhāvavādino

<lb>yaugāḥ kathaṃcitsāmānyaviśeṣabhāvānabhyupagamāt vyatītasā-

<lb>mānyaviśeṣabhāvāḥ prasiddhā eva bhavataḥ pare teṣām apikhapuṣpa-

<lb>vad asad eva tattvam āyātaṃ viśvābhilāpārthavikalpaśūnyatvātvya-

<lb>tītasāmānyabhāvavādivat vyatītaviśeṣabhāvavādivac ca |sarvathā

<pb n='55'>śūnyavādivad veti vākyabhedena vyākhyātavyaṃ | paraṃhi sāmānyaṃ

<lb>sattvaṃ dravyaguṇakarmabhyo bhinnam abhidadhatāṃ dravyādīnāmasattvaṃ

<lb>syāt sattvād bhinnatvāt prāgabhāvādivat | nanu dravyādīnāmaprati-

<lb>pattau hetor āśrayāsiddhiḥ pratipattaudharmigrāhakapramāṇabādhitaḥ

<lb>pakṣaḥ kālātyayāpadiṣṭaś ca hetur iti cet, na dravyādīnāṃ

<lb>dharmiṇāṃ kathaṃcitsattvād abhinnānāṃ pratyakṣādipramāṇataḥsiddhes ta-

<lb>dbhedaikāṃtasādhanāyaiva prayuktasya hetoḥkālātyayāpadiṣṭatvasiddheḥ |

<lb>nanu ca sattvād bhinnatvād ity etasya hetor apratipattausyād asiddhatvaṃ

<lb>pratipattau tu dharmigrāhakapramāṇabādhitaḥ pakṣo hetuś cakālātyayo-

<lb>ditaḥ syād dravyādīnāṃ sattvād abhedagrahaṇasyadravyādyastitvaprati-

<lb>pattināntarīyakatvāt tadasattve tadabhedapratipatter ayogāditi ca na

<lb>samīcīnaṃ vacanaṃ prasaṃgasādhanaprayogāt iti cet na sattvādbhinnatvaṃ

<lb>hi prāgabhāvādiṣu paraiḥ svayamasattvena vyāptaṃ pratipannaṃdravyādiṣu

<lb>pratipadyamānam asattvaṃ sādhayatīti sādhyasādhanayorvyāpyavyāpaka-

<lb>bhāvaniścaye sati vyāpyābhyupagamasyavyāpakābhyupagamanāntarī-

<lb>yakasya pradarśanaṃ prasaṃgasādhanam anumanyatām | nanu cakiṃ sattvā-

<lb>samavāyo 'sattvaṃ sādhyate kiṃ vā nāstitvam itipakṣadvitayaṃ | na

<lb>tāvad uttaraḥ pakṣaḥ śreyān nāstitvena sattvādbhinnatvasyāvyāptatvāt |

<lb>prāgabhāvādīnāṃ sattvād bhinnatve 'pi sadbhāvādanyathodāharaṇa-

<lb>tvavirodhāt | prathamapakṣe tu pramāṇabādhaḥsattvasamāvāyasya

<lb>dravyādiṣu pramāṇataḥ pratīteḥ sattvāsamavāyasya tayābādhyamā-

<lb>natvaṃ | tathā hi–dravyādīni sattāsamavāyabhāṃjisatpratyaya-

<pb n='56'>viṣayatvāt, yat tu na sattāsamavāyabhāktan nasatpratyayaviṣayo

<lb>yathā prāgabhāvādyasattattvaṃ | satpratyayaviṣayāś cadravyādīni

<lb>tasmāt sattāsamavāyaṃbhāṃjīti dravyādiṣu sattvasyasamavāyapratītiḥ

<lb>sattvāsamavāyasya bādhikāsti tato na dravyādīnām asattvaṃ

<lb>sattvāsamavāyalakṣaṇaṃ sādhayituṃ śakyaṃnāstitvalakṣaṇāsattvavad i-

<lb>ti kecit | te 'pi na parīkṣakāḥ | satpratyayaviṣayatvasyahetoḥ

<lb>pareṣāṃ sāmānyādibhir vyabhicārāt teṣusattvasamavāyāsaṃbhave 'pi

<lb>bhāvāt | yadi punarmukhyasatpratyayaviṣayatvasya hetutvānnopaca-

<lb>ritasatpratyayaviṣayatvena vyabhicārodbhāvanaṃ yuktamatiprasaṃgād iti

<lb>nigadyate tadā sāmānyādiṣu kutaḥ satpratyayaviṣayatvamupacari-

<lb>tam iti vaktavyaṃ | svarūpasattvanimittattvād iti kecit |vyāha-

<lb>tam etat | svarūpasattvanimittaṃ copacaritaṃ ceti ko hy abā-

<lb>liśaḥ svarūpasattvanimittaṃ satpratyayaviṣayatvam upacaritamarthāntara-

<lb>bhūtasattāsaṃbaṃdhatvān mukhyam iti brūyād anyatrajaḍātmanaḥ, yaṣṭi-

<lb>svarūpanimittaṃ hi yaṣṭau yaṣṭipratyayaviṣayatvaṃ mukhyaṃloke

<lb>prasiddhaṃ, yaṣṭisaṃbaṃdhā1t tu puruṣe gauṇam itimukhyopacaritavyavasthā-

<lb>tikramād anādeyavacanatā'sya syāt | syād ākūtaṃ te sattāsa-

<lb>mavāyanimittaṃ satpratyayaviṣayatvaṃ dravyādiṣu mukhyaṃtadviśeṣaṇasa-

<lb>ttvagrahaṇapūrvakatvād viśeṣaṇapratyayanimittasyaviśeṣapratyayasya mu-

<lb>khyatvasiddheḥyaṣṭitvaviśeṣaṇagrahaṇanimittakaviśeṣyayaṣṭipratya-

<lb>yavat sattvaviśeṣaṇagrahaṇam aṃtareṇa sāmānyādiṣusatpratyaya-

<lb><!-- NOTES pg=056!-->

<lb><notes>1. 'yaṣṭisaṃbaṃdhavatsu puruṣeṣu' iti pustakāṃtare |<\notes>

<pb n='57'>syopacaritatvasiddheḥ puruṣe yaṣṭitvagrahaṇamantareṇa yaṣṭipratyayava-

<lb>d iti | tad apy asamyak | tata eva vyabhicārasiddheḥsatpratya-

<lb>paviṣayatvasya sattvasamavāyāsaṃbhave 'pi bhāvāt | tatodravyādīnāṃ

<lb>sattāto 'tyaṃtabhedopagame satvāsamavāyalakṣaṇam asattvaṃsiddham eva |

<lb>tathā pṛthivyādīnām adravyatvaṃ dravyātvād bhinnatvādrūpādivat, rūpā-

<lb>dīnāṃ cāguṇatvaṃ guṇatvād anyatvād utkṣepaṇādivat,utkṣepaṇā-

<lb>dīnām akarmakatvaṃ karmatvād arthāntaratvād dharādivad itivyatītasā-

<lb>mānyatvaṃ dravyaguṇakarmaṇām asattvaṃ sādhayativyatītaviśeṣatvavat |

<lb>tat sūktaṃ sūribhiḥ sadasattattvaṃ yaugānām asad evavyatītasāmānya-

<lb>viśeṣabhāvāt khapuṣpavad iti sāmānyaviśeṣasamavāyānāṃ hisva-

<lb>yam asāmānyaviśeṣatvābhyupagamāt prāgabhāvādivan nāsiddhaṃvyatī-

<lb>tasāmānyaviśeṣatvavattvaṃ sādhanaṃ | nā'pidravyaguṇakarmaṇāṃ sāmā-

<lb>nyādyabhāve prasiddhe teṣāṃvyatītasāmānyaviśeṣatvasyāprisiddhi-

<lb>r athavā dravyādīnāṃ nāstitvam eva sādhyaṃ khapuṣpavad itidṛṣṭāṃta-

<lb>sāmarthyāt, tato viśvābhilāpārthavikalpaśūnyaṃ tattvamāyātaṃ |

<lb>abhilāpaḥ padaṃ tasyārthaḥ, abhilāpārthaḥ padārtha itiyāvat,

<lb>tasya vikalpā bhedāḥ ṣaṭdravyādayor vaiśeṣikāṇāṃ,pramāṇādayaḥ

<lb>ṣoḍaśa naiyāyikānāṃ, viśve ca te 'bhilāpārthavikalpāś ceti

<lb>svapadārthavṛttis taiḥ śūnyaṃ tattvaṃ syāt khapuṣpavad asadeva prabuddhata-

<lb>tvād bhavataḥ pareṣām iti vacanād bhavatovīrasyānekāṃtatattvavādino

<lb>nāsattattvaṃ syād iti pratīyate | kathaṃcitsāmānyaviśeṣabhāvasya

<lb>dravyādiṣu pratīyamānatvāt pramāṇādiṣu bādhakābhāvāt dravyā-

<pb n='58'>t kathaṃcid abhedo guṇakarmaṇor aśakyavivecanatvātsiddhas tathā sā-

<lb>mānyaviśeṣasamavāyānāṃ prāgabhāvādīnāṃ ca viśeṣābhāvāttadva-

<lb>tpramāṇaprameyasaṃśayaprayojanadṛṣṭāṃtasiddhāṃtāvayavatarkanirṇayavādaja-

<lb>lpavitaṃḍāhetvābhāsachalajātinigrahasthānānāṃ cadravyaparyāya-

<lb>viśeṣāṇāṃ dravyāt kathaṃcid bhedasya saṃpratyayān nāsattvaṃparyāyānta-

<lb>ravat | na hi yata eva 'paryāyā dravyasya' iti niyamovyavati-

<lb>ṣṭhate viparyayānadhyavasāyayor apipramāṇādiṣoḍaśapadārthebhyo-

<lb>'rthāntarabhūtayoḥ pratīteḥ |padārthasaṃkhyāniyamānabhyupagame vāne-

<lb>kāntavādānatikrama eva siddhaḥ | yathā ca bhavataḥ pareṣāṃvaiśe-

<lb>ṣikanaiyāyikānāṃ sakalapadārthabhedaśūnyaṃ tattvam asad evasyāt kha-

<lb>puṣpavat tathā sāṃkhyādīnām apivyatītasāmānyaviśeṣatvāviśeṣa-

<lb>tvāt | tataḥ sarveṣām api sarvethaikāṃtavādinām asad evatattvam iti

<lb>saṃkṣepataḥ pratipattavyam |</p>

<lb><p>sāṃprataṃ paramatam āśaṃkya punar api nirākarttumārabhate–</p>

<lb><c><b>atatsvabhāve 'py anayor upāyād

<lb><c><b>gatir bhavet tau vacanīyagamyau |

<lb><c><b>sambandhinau cen na virodhi dṛṣṭaṃ

<lb><c><b>vācyaṃ yathārthaṃ na ca dūṣaṇaṃ tat ||27||</b></c>

<lb><p>ṭīkā–tadabhāvamātraṃ svabhāvo 'syeti tatsvabhāvaṃśūnyasvabhāva

<lb>tattvaṃ na tatsvabhāvam atatsvabhāvaṃ aśūnyasvabhāvaṃsatsvabhāvam ity arthaḥ |

<lb>tasminn atatsvabhāve 'pi tattve 'bhyupagabhyamāne 'nayorbaṃndhamokṣayo-

<pb n='59'>r upāyāt kārakarūpād gatiḥ pratipattiḥ syān nānyathājñāyaka-

<lb>rūpāc copāyād gatiḥ pratipattiḥ syān nānyatheti niścetavyaṃ|

<lb>sa ca pratipattyupāyaḥ parārthas tāvad vacanaṃ svārthaś capratyakṣamanumānaṃ

<lb>vā, tatra yadā vacanaṃ baṃdhamokṣayor gater upāyās tadāvacanīyau tau

<lb>yadā punar anumānam upāyas tadā gamyau tāv anumeyau, yadā tupratya-

<lb>kṣam upāyas tadā pratyakṣeṇa gamyau paricchedyau tausaṃbaṃdhinau para-

<lb>sparāvinābhūtau baṃdhena vinā mokṣasyānupapatterbaṃndhapūrvakatvān mo-

<lb>kṣasya, mokṣeṇa ca vinā na baṃdhaḥ saṃbhavati prāgabaddhasyapaścād va-

<lb>ndhopapatter anyathā śāśvatikabaṃdhaprasakteḥ |anādibaṃdhasaṃtānā-

<lb>pekṣayā bandhapūrvakatve 'pi baṃdhasya baṃdhaviśeṣāpekṣayātasyābaṃdhapū-

<lb>rvakatvasiddheḥ prāgabaddhasyaiva deśato mokṣarūpatvānmokṣavinābhāvī

<lb>vaṃdha ity avinābhāvibaṃdhena saṃbaṃdhinau tau baṃdhamaukṣoced iti para-

<lb>matasya sūcakaśabdas tan nety anena pratiṣidhyate naivaṃsatsvabhāvaṃ

<lb>tattvaṃ dṛṣṭaṃ sarvathā kṣaṇikam akṣaṇikaṃ vā virodhitvāttadvirodhi dṛṣṭaṃ

<lb>pratyakṣato vahir aṃtaś ca nityānityātmano jātyaṃtarasyaṃsarvathā kṣa-

<lb>ṇikākṣaṇikaikāṃtavirodhino nirvādhaṃ viniścayāt, samyaganu-

<lb>mānato 'pi tasyaivānumeyatvāt | sarvam anekāṃtātmakaṃ vastuvastutvā-

<lb>nyathā'nupapatter iti svabhāvaviruddhopalaṃbhaḥparamatatattvaṃ viruṇaddhi |

<lb>nāsti paramate sattattvaṃ sarvathā kṣaṇikam akṣaṇikaṃ vātato jā-

<lb>tyaṃtarasyānekāṃtasya darśanād iti svabhāvānupalaṃbho vātadvipra-

<lb>tiṣedha iti nāsti sarvathaikāṃtātmakaṃ sattattvaṃpratyakṣādyanupala-

<lb>bdher iti mābhūtsvayaṃ pratyakṣādipramāṇataḥ satattvasyadarśanaṃ | para-

<pb n='60'>pakṣadū1ṣaṇatvāt tatsiddhir eveti cāyuktaṃ yasmādvācyaṃ yathārthaṃ na ca

<lb>dūṣaṇaṃ tat yad dṛ<?>ṣaṇaṃ parapakṣe svayam ucyatekṣaṇikaikāṃtavādinā

<lb>tatra ca yathārthaṃ vācyaṃ tac ca na samyag dūṣaṇaṃ vaktuṃśakyam ity arthaḥ |

<lb>na nityaṃ vastu sadanarthakriyākāritvātkramayaugapadyarahitatvāt

<lb>khapuṣpavad iti dūṣaṇasyāyathārthatvād dūṣaṇābhāsatvasiddheḥparapa-

<lb>kṣavat svapakṣe 'pi bhāvān na tatpratyanayoḥ pakṣayoḥkvacidviśeṣo '-

<lb>sti | tābhyāṃ hi sarvathaikāṃtābhyām anekānto nivarttatevirodhā-

<lb>t tannivṛttau tu kramākramau nivarttate tayos tenavyāptatvāt | eka-

<lb>syānekadeśakālavyāpino deśakramakālakramadarśanāt | tathai-

<lb>kasyānekaśaktyātmakasya nānākāryakaraṇe yaugapadyasiddheḥ |

<lb>kramākramayoś ca nivṛttau tato 'rthakriyāyā nivṛttis tasyāstābhyāṃ

<lb>vyāptatvāt kramakramābhyāṃ vinā kvacid arthakriyānupalabdhesta-

<lb>nnivṛttau ca vastutattvaṃ na vyavatiṣṭhate tasyārthakriyayāvyāpta-

<lb>tvāt | na ca svapakṣaṃ parapakṣavat nirākurvaddūṣaṇaṃyathārthaṃ bhavi-

<lb>tum arhati na sarvathā'py asattattvaṃ tata eva nobhayamanubhayaṃ cārthakri-

<lb>yāvirodhāt |</p>

<lb><p>kiṃ tarhi sakalam avācyam evety ekāntavāde 'pi dūṣaṇam ā-

<lb>vedayanti |</p>

<lb><c><b>upeyatattvānabhilāpyatāva–

<lb><c><b>d upāyatattvānabhilāpyatā syāt ||28ab||

<lb><!-- NOTES pg=060!-->

<lb><notes>1 pramāṇatvāt iti pāṭhāntaraṃ |<\notes>

<pb n='61'><c><b>aśeṣatattvānabhilāpyatāyāṃ

<lb><c><b>dviṣāṃ bhavadyuktyabhilāpyatāyāḥ ||28cd||</b></c>

<lb><p>ṭīkā–bhavato vīrasya yuktir nyāyaḥ syādvādanītis tasyā

<lb>abhilāpyatā kathaṃcit sad evāśeṣaṃ tattvaṃsvarūpādicatuṣṭayāt kathaṃ-

<lb>cidasad eva viparyāsād ityādivacanaviṣayatā tasyā dviṣāṃ śa-

<lb>trūṇām aśeṣasyāpi tattvasyānabhilāpyatāyām abhipretāyāṃ kiṃ

<lb>syād upāyatattvasyānabhilāpyatā syād upeyatattvasyevāviśeṣāt|

<lb>tataś ca yathopeyaṃ tattvaṃ niḥśreyasaṃ sarvathābhilāpitumaśakyaṃ tatho-

<lb>pāyatattvam api, tatprāpteḥ kārakaṃ jñāyakaṃ cetisarvathā'py anabhilā-

<lb>pyaṃ tattvam ity api nābhilapituṃ śakyeta pratijñātavirodhādity a-

<lb>bhiprāyam āviḥkurvanti svāminaḥ–</p>

<lb><c><b>avācyam ity atra ca vācyabhāvā–

<lb><c><b>d avācyam evety ayathāpratijñam |

<lb><c><b>svarūpataś cet pararūpavāci

<lb><c><b>svarūpavācīti vaco viruddham ||29||</b></c>

<lb><p>ṭīkā–sarvathā'py aśeṣaṃ tattvam avācyaṃ syāt svarūpato vā

<lb>pararūpato vā gatyaṃtarābhāvāt | prathamapakṣe tāvad avācyamayathā-

<lb>pratijñaṃ prasajyeta iti kriyādhyāhāraḥ | kuta etat avācya-

<lb>m ity atra vācyabhāvād avācyam ity asyaiva vācyatvād ityarthaḥ | sapta-

<lb>bhyāḥ ṣaṣṭhyarthatvāc ca śabdasyaiva śabdārthatvāt |svarūpeṇāvācya-

<pb n='62'>m iti dvitīyapakṣe svarūpavāci sarvaṃ vaca itiviruddhavacanam ā-

<lb>sajyeta | pararūpeṇāvācyatattvam iti tṛtīyapakṣe 'pipararūpavāci

<lb>sarvaṃ vaca iti virudhyate | sarvatra svapratijñāvyatikramādayathā-

<lb>pratijñam iti sambandhanīyam | tad evaṃ na bhāvamātraṃnābhāvamātraṃ

<lb>nobhayaṃ nāvācyam iti catvāro mithyāpravādāḥ pratiṣiddhāḥ

<lb>sāmarthyān na sad avācyaṃ tattvaṃ nāsad avācyaṃnobhayāvācyaṃ nānu-

<lb>bhayāvācyam iti niveditaṃ bhavati nyāyasya samānatvāt |</p>

<lb><p>kathañcidvācyatvapratijñāyāṃ tattvasya pratipādakaṃvacanaṃ

<lb>satyam evānṛtam eva vetyādyekāntanirāsārtham āhuḥ–</p>

<lb><c><b>satyānṛtaṃ vā'py anṛtānṛtaṃ vā'-

<lb><c><b>py astīha kiṃ vastvatiśāyanena |

<lb><c><b>yuktaṃ pratidvaṃdvyanubaṃdhimiśraṃ

<lb><c><b>na vastu tādṛk tvadṛte jinedṛk ||30||</b></c>

<lb><p>ṭīkā–kiṃcidvacana satyānṛtam evā'sti pratidvandvimiśraṃ

<lb>satyetarajñānapūrvakatvāc chākhāyāṃ candramasaṃ, paśyeti,yathā tatra

<lb>hi candramasaṃ paśyeti satyaṃ candramaso darśanātsaṃvādakaprādurbhā-

<lb>vāt | śākhāyām iti vacanam anṛtaṃśākhāpratyāsannatva<?>darśanasya

<lb>candramasi visaṃvādakattvāttannibaṃdhanavacanasyānṛtatvasiddheḥ | satyaṃ

<lb>ca tadanṛtaṃ ceti satyānṛtam avatiṣṭhate pradidvandvibhyāṃsatyānṛ-

<lb>tābhyāṃ vastvaṃśābhyāṃ miśraṃ yutam iti saṃbaṃdhanīyaṃ |paravacanama-

<lb>nṛtānṛtam evāsti tac cānubaṃdhimiśraṃ yathā candradvayaṃgirau paśye-

<pb n='63'>ti | tatra hi yathā candradvayavacanam anṛtaṃ tathāgirau candravacanam api

<lb>visaṃvādijñānapūrvakatvāt | ekasmād anṛtād aparam anṛtamanubaṃdhi sa-

<lb>mabhighīyate tenānubaṃdhinā miśramanubaṃdhimiśram itipratyeyaṃ | prati-

<lb>dvandvi cānubaṃdhi ca pratidvandvyanubaṃdhinī tābhyāṃ miśraṃsatyānṛtaṃ

<lb>cāpy anṛtānṛtaṃ ceti yathāsaṃkhyam abhisaṃbadhādvāśabdasyaivakārārthatvā-

<lb>d eva vyākhyātavyam | tac cedṛk bhagavan | jina! nātha!tvadṛte tvatto

<lb>vinā vastuno 'tiśāyanenābhidheyasyātiśayena vacanaṃpravartamānaṃ

<lb>kiṃ yuktaṃ, naiva yuktam ity arthāt tavaiva yuktam etaditigamyate tādṛgane-

<lb>kāntamekaṃ nāvāstavaṃ bhavati tvadṛtesarvathaikāntasyāvastutva-

<lb>vyavasthānāt |</p>

<lb><p>kathaṃ punaḥ kiṃcid anṛtam api satyaṃ satyam apy anṛtaṃkiṃci-

<lb>d anṛtam anṛtam eveti bhedo 'nṛtasya syād ity āvedayanti|</p>

<lb><c><b>sahakramād vā viṣayālpabhūri

<lb><c><b>bhede 'nṛtaṃ bhedi na cātmabhedāt |

<lb><c><b>ātmāntaraṃ syād bhiduraṃ samaṃ ca

<lb><c><b>syāc cānṛtāt mānabhilāpyatā ca ||31||</b></c>

<lb><p>ṭīkā–viṣayasyābhidheyasyālpabhūribhedolpānalpavikalpa-

<lb>s tasmin sati syād evānṛtaṃ bhedavat yasya hivacanasyābhidhe-

<lb>yam alpam asatyaṃ bhūri satyaṃ tatsatyānṛtam iti,satyaviśeṣaṇenānṛtaṃ

<lb>bhedi pratipādyate | yasya tu vacanasyābhidheyam alpaṃsatyam anṛtaṃ bhūri

<lb>tadanṛtānṛtam iti, anta<?>viśeṣaṇenānṛtaṃ | nacātmabhedādanṛtaṃ

<pb n='64'>bhedi bhava<?:i>tum arhati tasyānṛtātmanā sāmānyenabhedābhāvāt |

<lb>ātmāntaraṃ tu tasyānṛtasyātmaviśeṣalakṣaṇaṃ syāt bhiduraṃbhe-

<lb>dasvabhāvaṃ viśeṣaṇabhedāt syāt samamabhedasvabhāvaṃviśeṣaṇabhedā-

<lb>bhāvāt caśabdād ubhayaṃ hetudvayārpaṇākrameṇetiyathāsaṃbhavam abhi-

<lb>saṃbadhyate na tu yathāsaṃkhyaṃ chandovaśāt tathābhidhānātsahadvayā-

<lb>rpaṇāt | syāc cānṛtātmānabhilāpyatā ca sahobhābhyāṃ dharmā-

<lb>bhyām abhilapitum aśakyattvāc caśabdo'nabhilāpyāṃtarābhilāpyāṃtara-

<lb>bhaṃgatrayasamuccayaḥ syād bhiduraṃ cānabhilāpyaṃ ca syātsamaṃ cā'na-

<lb>bhilāpyaṃ ceti syād ubhayaṃ cā'nabhilāpyaṃ ceti saptabhaṃgī

<lb>pratyayā |</p>

<lb><p>nanu ca na vastuno 'tiśāyanaṃ, saṃbhavati, sadekarūpatvādi-

<lb>ty eke | asadekāntātmakatvād ity apare |sattvāsattvādyaśeṣa-

<lb>dharmapratiṣedhād iti cetare | tannirākaraṇapuraḥsaraṃvastuno 'nekā-

<lb>tiśayasadbhāvam āvedayanti–</p>

<lb><c><b>na sac ca nāsac ca na dṛṣṭam eka-

<lb><c><b>m ātmāntaraṃ sarvaniṣedhagamyam |

<lb><c><b>dṛṣṭaṃ vimiśraṃ tadupādhibhedā–

<lb><c><b>t svapne 'pi naitattvadṛṣeḥ pareṣām ||32||</b></c>

<lb><p>ṭīkā–na tāvat sattādvaitaṃ tattvaṃ daṣṭam itisvabhāvānupalaṃ-

<lb>bhena sanmātraṃ nirākriyate | tathā hi–nāsti sanmātraṃsakala-

<lb>viśaṣaṇarahitaṃ dṛśyasya sata jātucidadarśanāt asanmātravadi-

<pb n='65'>ty anena nāsad eva tattvaṃ dṛṣṭam iti vyākhyātaṃcaśabdasya samucca-

<lb>yārthatvāt | parasparanirapekṣaṃ sattattvam asattattvaṃ nadṛṣṭam iti ghaṭanā-

<lb>t tena na parasparanirapekṣaṃ sadasattattvaṃ saṃbhavatisarvapramāṇato

<lb>dṛṣṭatvāt sanmātratattvavad asanmātrattvavad vetipratipāditaṃ pratipa-

<lb>ttavyaṃ | tathā na sannāpy asannobhayaṃ naikaṃ nānekamityādya-

<lb>śeṣadharmapratiṣedhagamyam ātmāntaraṃ paramabrahmātattvamity api na saṃbhavati |

<lb>kadācit tathaivādarśanād iti na dṛṣṭam ekam ātmāntaraṃsarvaniṣedhaga-

<lb>myam iti vyākhyātavyaṃ | tad evaṃ sattvāsattvavimiśraṃparasparāpekṣaṃ

<lb>tattvaṃ dṛṣṭam ity anena sadasadādyekāṃtavyavacchedenasadāsadādya-

<lb>nekāntatvaṃ sādhyate, tadupādhibhedāt | upādhir viśeṣaṇāṃsva-

<lb>dravyakṣetrakālabhāvāḥ paradravakṣetrakālabhāvāś catadbhedād ity arthaḥ |

<lb>tenedam uktaṃ bhavati–syāt sad eva sarvaṃ tattvaṃsvarūpādicatuṣṭayāt,

<lb>syād asad eva sarvaṃ tattvaṃ pararūpādicatuṣṭayāt, syādubhayaṃ svapara-

<lb>rūpādicatuṣṭayadvaitakramārpitāt, syād avācyaṃ,sahārpitataddvaitāt,

<lb>syāt sadavācyaṃ svarūpādicatuṣṭayād aśakteḥ, syādasadavācyaṃ pa-

<lb>rarūpādicatuṣṭayād aśakteḥ, syāt sadasadavācyaṃkramārpitasvapararū-

<lb>pādicatuṣṭayadvaitāt sahārpitataddvaitāc ca | ityevaṃ tadeva sadasadādi-

<lb>vimiśraṃ tattvaṃ dṛṣṭam iti vastuno 'tiśāyanena kiṃcitsatyānṛtaṃ

<lb>kiṃcid anṛtānṛtaṃ vacanaṃ tavaiva yuktam | tvatto maharṣeranyeṣāṃ

<lb>sadādyekāntavādināṃ svapnepi naitat saṃbhavatīti vākyārthaḥ

<lb>pratipattavyaḥ |</p>

<lb><p>nanu ca nirvikalpakaṃ pratyakṣaṃniraṃśavastupratibhāsyeva na

<pbn='66'>dharmidharmāttmakavastupratibhāsitapṛṣṭabhāvivikalpanajñānotthaṃdharmo

<lb>dharmo 'yam iti dharmidharmavyavahārasya pravṛttes tena casakalakalpa-

<lb>nāpoḍhena pratyakṣeṇa niraṃśasvalakṣaṇāsyādarśanam asiddhaṃkathaṃ tada-

<lb>bhāvaṃ sādhayed iti vadantaṃ pratyāhuḥ–</p>

<lb><c><b>pratyakṣanirdeśavad apy asiddha<?->

<lb><c><b>m akalpakaṃ jñāpayituṃ hy aśakyam |

<lb><c><b>vinā ca siddher na ca lakṣaṇārtho

<lb><c><b>na tāvakadveṣiṇi vīra ! satyam ||33||</b></c>

<lb><p>ṭīkā–pratyakṣeṇa nirdeśaḥ pratyakṣanirdeśaḥ, pratyakṣato

<lb>dṛṣṭvā nīlādikam idam iti vacanam antareṇāṃgulyā pradarśanamity a-

<lb>rthaḥ | sa pratyakṣanirdeśo 'syāstīti pratyakṣanirdeśavat |tad apy a-

<lb>siddhaṃ | kuta etat, yasmād akalpakaṃ jñāpayituṃ kutaścidapy a-

<lb>śakyaṃ, hi yasmād arthe | tenedam uktaṃ bhavati–yasmādakalpakaṃ kalpa-

<lb>nāpoḍhaṃ, na vidyate kalpaḥ kalpanā'sminn iti vigrahāt, tadjñāpa-

<lb>yituṃ saṃśayitebhyo vineyebhyaḥ pratipādayituṃ na śakyaṃ,tasmā-

<lb>t pratyakṣanirdeśavad api tattvam idam asiddham iti | taddhi pratyakṣam aka-

<lb>lpakaṃ na tāvat pratyakṣato jñāpayituṃ śakyaṃ tasyaparāsaṃvedyatvāt |

<lb>nā'py anumānāt tatpratibaddhaliṃgapratipatter asaṃbhavātpareṣām agṛhītaliṃ-

<lb>galiṃgisambaṃdhānām anumānajñānena jñāpayitum aśakteḥ |svayaṃ prati-

<lb>pannakalpanāpoḍhapratyapratibaddhaliṃgānāṃ tutajjñāpanānarthakyāt |</p>

<pb n='67'>ko hi svayam akalpakaṃ pratyakṣaṃ tadavinābhāviliṃgaṃca pratipadyamānaḥ

<lb>pratyakṣam akalpakaṃ na pratipadyeta | pratipadyamānasyāpiviparītasamāro-

<lb>pasaṃbhavāt tajjñāpanam anumānena nānarthakam iti cet, na,samāropavya-

<lb>vacchede <?’>pi paryanuyogasya samānatvāt | kiṃpratipannasādhyasādha-

<lb>nasaṃbaṃdhasyānumānena saṃmāropavyavacchedaḥ sādhyate,svayam apratipanna-

<lb>sādhyasādhanasaṃbaṃdhasya veti ? na tāvat prathamaḥ pakṣaḥ,samāropasyai-

<lb>vāsaṃbhavāt | svayaṃ pratyakṣam akalpakaṃtadavinābhāvisādhanaṃ ca prati-

<lb>padyamānasya samārope pareṇā pratyāyane 'pi tasyasamāropaprasaṃ-

<lb>gāt | nā'py apratipannasādhyasādhanasaṃbaṃdhasyasādhanapradarśanena

<lb>samāropavyavacchedanaṃ yuktam atiprasaṃgāt | yadipunargṛhītavismṛ-

<lb>tasaṃbaṃdhasya sādhyasādhanasaṃbaṃdhasmaraṇakāraṇāt samāropovyava-

<lb>cchidyata iti mataṃ, tad apy ayuktam |saṃbaṃdhagrahaṇasyaivāsaṃbhavāt,

<lb>svayamavikalpakapratyakṣāniścaye tatsvabhāvakāryāniścaye catatsaṃ-

<lb>baṃdhasya niścetum aśattkeḥ | parato niścayāt tanniścayetatsvarūpa-

<lb>syāpi niścayāntarān niścayaprasaṃgād anavasthānāt |niścayasva-

<lb>rūpāniścaye tato <?’>kalpakapratyakṣavyavasthānānupapatteḥsarvathā tasya

<lb>jñāpayitum aśakteḥ kutaḥ siddhiḥ syāt ? vinā ca siddher naca

<lb>lakṣaṇārthaḥ saṃbhavati "kalpanāpoḍham abhrāntaṃ pratyakṣa"m iti la-

<lb>kṣaṇam asyārthaḥ pratyakṣapratyāyanaṃ, na ca pratyakṣasyasiddher vinā

<lb>tatpratyāyanaṃ karttuṃ śakyam iti naiva lakṣaṇārthaḥ kaścitsaṃgacchate |

<lb>tato na tāvakadveṣiṇi vīra! satyaṃ sarvathā saṃbhavati |tavā'yaṃ

<lb>tāvakaḥ sa cāsau dveṣī ceti tāvakadveṣī tāvakaśatrur ity a-

<pb n='68'>rthaḥ | tasmin na satyaṃ vīra ! bhagavann itivyākhyānaṃ | athavā

<lb>tavedaṃ mataṃ tāvakaṃ tad dveṣitī tāvakadveṣīsadādyekāntavāda-

<lb>s tasmin na satyam ekāṃtataḥ sādhayituṃ śakyata itivyākhyeyaṃ |</p>

<lb><p>yathā satyaṃ na saṃbhavati tathā karttā śubhasyāśubhasyavā karmaṇaḥ,

<lb>kāryaṃ ca śubham aśubhaṃ vā taddviṣāṃ na ghaṭata itipratipādayaṃti–</p>

<lb><c><b>kālāntarasthe kṣaṇike dhruve vā'-

<lb><c><b>pṛthakpṛthaktvāvacanīyatāyām |

<lb><c><b>vikārahāner na ca karttṛkārye

<lb><c><b>vṛthā śramo 'yaṃ jina ! vidviṣāṃ te ||34||</b></c>

<lb><p>ṭīkā–vastuno janmakālād anyaḥ kālaḥ kālāntaraṃ tatra

<lb>tiṣṭhatīti kālāṃtarasthaṃ tasmin vastuni pratijñāyamāne 'pina karttā

<lb>kaścid upapadyate, kṣaṇike dhruve vā | vāśabda ivārthastenedam uktaṃ

<lb>bhavati, yathā kṣaṇike niranvayavināśini vahirantaś cavastuni

<lb>na karttā'sti kramayaugapadyavirodhāt kriyāyā evāsaṃbhavāt |

<lb>yathā ca dhruve kūṭasthe nitye niratiśaye puruṣe sati nakarttā

<lb>vidyate tathā kālāṃtarasthe <?’>pi apariṇāmini padārthe nakaścit ka-

<lb>rttā saṃbhavati, karturabhāve ca na kāryaṃ svayaṃ samīhitaṃsidhyati

<lb>kartṛnāntarīyakatvāt kāryasyeti | kuta etad iti cet, vikāra-

<lb>hāner vikāraḥ pariṇāmaḥ svayam avasthitasya dravyasyapūrvākāra-

<lb>parityāgājahaduttarottarākārotpādas tasya hānir abhāvas tato

<lb>vikārahāner iti hetunirdeśaḥ | vikāro hi vinivarttamānaḥ

<pb n='69'>kramākramau nivartayati tayos tena vyāptatvāt,tannivṛttau tanni-

<lb>vṛttisiddhes tau ca nivartamānau kriyāṃ nivartayatas tasyāstābhyāṃ

<lb>vyāptattvāt | kriyāpāye ca na karttā kriyādhiṣṭhasyadravyasya

<lb>svataṃtrasya kartṛtvasiddheḥ | kartur abhāve ca na kāryaṃsvargāpavargala-

<lb>kṣaṇam iti vṛthā śramo 'yaṃ tapolakṣaṇās tadarthaṃkriyamāṇaḥ syāt

<lb>jina ! svāmin ! vīra ! tava dviṣāṃ sarvathaikāntavādināṃsarve-

<lb>ṣām iti saṃkṣepato vyākhyeyam |</p>

<lb><p>nanu ca vastuni kṣaṇike vikārasya hānir avasthitasya

<lb>dravyasyābhāvāt, dhruve ca pūrvākāravināśottarākārotpādābhā-

<lb>vāt, kālāntarasthe tu kathaṃ tatrobhayasaṃbhavād iti kecit |te 'pi

<lb>na prāmāṇikāḥ | prāgasata evotpannasya kālāntarasthasyāpi

<lb>paścād asattvaikānte sarvathaikakṣaṇasthādviśeṣābhāvādananvayatvasya

<lb>tadavasthatvāt | nanu nityasyātmano <?’>ntastattvasyapūrvānubhūta-

<lb>smṛtihetoḥ pratyabhijñātur arthakriyāyāṃ vyāptiyamāṇasyakarttuḥ

<lb>kāryasya ca tena kriyamāṇasya ghaṭanād viśeṣaḥkālāntarasthasya

<lb>kṣaṇikād iti kecit | nātmano 'pinityasyaikakarttṛtvānupapatteḥ |

<lb>buddhyādyatiśayasadbhāvāt karttātmeti cet, na, buddhī-

<lb>cchādveṣaprayatnasaṃskārāṇām ātmano 'rthāntaratvekhādivatkarttṛtvā-

<lb>nupapatteḥ, idaṃ me sukhasādhanaṃ duḥkhasādhanaṃ cetibuddhyā khalu

<lb>kiṃcidātmā jighṛkṣati vā jihāsati vā grahaṇāya hānāya vā

<lb>prayatamānaḥ pūrvānubhavasaṃskārāt kāryasyopādātā hātā vākartto-

<lb>cyate sukhaduḥkhe ca yadātmano bhinne syātāṃ svāder iva natadā

<pb n='70'>sukhaduḥkhe puṃsa eveti niyamaḥ sidhyet | tayoḥ puṃsisamavā-

<lb>yāt puṃsa eva sukhaduḥkhe na punaḥ khāder iti cet, kutastayoḥ

<lb>puṃsyeva samavāyaḥ syāt | mayi sukhaṃ duḥkhaṃ ceti buddheriti

<lb>cet, sā tarhi buddhiḥ punarātmanyeveti kutaḥ sidhyet |samavā-

<lb>yād iti cet, kutas tasyās tatraiva samavāyo na ca gaganādāviti

<lb>niścetavyaṃ | mayi buddhir iti buddhyaṃtarād iti cet, tadapi

<lb>buddhyaṃtaram ātmanyeveti kutaḥ ? samavāyād iti cet, kutastasyā-

<lb>s tatraiva samavāya ityādi punar āvarttata iticakrakaprasaṃgaḥ | yasya

<lb>yadbuddhipūrvakāvicchādveṣau tatra tadbuddheḥ samavāya iticet, kutaḥ

<lb>puṃsa eva buddhipūrvakāvicchādveṣau na punaḥ khāderitiniścayaḥ ?

<lb>puṃsa eva prayatnād iti cet, prayatno 'py ātmana eveti kutaḥsaṃpra-

<lb>tyayaḥ ? pravṛtter iti cet sā tarhipravṛttirūpādānaparityāga-

<lb>lakṣaṇā kuśalā vā'kuśalā vā manovākkāyanimittā prayatna-

<lb>viśeṣaṃ buddhipūrvakam anumāpayaṃtī puṃsa eveti kutaḥsādhayet ?

<lb>śarīrādāv acetane tadasaṃbhavāt pāriśeṣyād ātmana eva seticet,

<lb>nātmano 'pi svayam acetanatvābhyupagamāt | cetanāsamavāyādātmā<?->

<lb>cetana iti cet, na svato 'cetanasya cetanāsamavāye khādi-

<lb>ṣv api tatprasaṃgāt, svataś cetanatvecetanāsamavāyavaiyarthyāt |

<lb>svarūpacetanayā sādhāraṇarūpayā cetanasyasādhāraṇacetanāsamavāya

<lb>iti cet, nāsādhāraṇacetanāyāḥ puṃso 'narthāntaratvesādhāraṇa

<lb>cetanāyā apy anarthāntaratvam atiprasaṃgāccetanāviśeṣasāmānyayoḥ

<lb>puṃsas tādātmyasiddhau ca paramatānusaraṇaṃ durnivāraṃ |cetanāvi-

<pb n='71'>śeṣasyāpi cetanāsāmānyavad ātmano 'rthāntaratve kutona gaganā-

<lb>der viśeṣo 'cetanatvād iti śarīrādāv iva puṃsy api pravṛttirna si-

<lb>dhyet tadasiddhau na tatraiva prayatnasiddhiricchādveṣasiddhir vā sukha-

<lb>duḥkhabuddhiś ceti na kartā'tmā sidhyet, kāryaṃ vā yataḥkālāṃtarasthe

<lb>buddhyādau kartṛkārye na virudhyete kṣaṇasthitibuddhyādivat|</p>

<lb><p>athavā mahadādiḥ kālaṃtarasthāyī nityāt pradhānādapṛthagbhūtaḥ

<lb>pṛthagbhūto vā ? prathamapakṣe na kartṛkārye, vikārasyahāneḥ, kartṛ

<lb>pradhānaṃ, kāryaṃ mahadādivyaktaṃ, tayoścāpṛthagbhāve yathāpradhānāmavi-

<lb>kāri tathā mahadādi vyaktam api tadapṛthaktvātpradhānasvarūpavat

<lb>tathā ca na kāryaṃ pradhānavat, kāryābhāve ca kasya kartṛpradhānaṃ

<lb>syād vikārasya kāryasyābhāvāt tato nāpṛthaktve vyaktāvyakta-

<lb>yoḥ kartṛkārye vyaktāvyakte syātāṃ | dvitīyapakṣe 'pi nakartṛkārye,

<lb>tathā hi–na pradhānaṃ kartṛ mahadādikāryāt pṛthagbhūtatvāt

<lb>puruṣavat, viparyayaprasaṃgo vā mahadādi ca na kāryaṃkarttur abhā-

<lb>vāt puruṣavat | na hi pradhānaṃ mahadādeḥ kartṛtasyāvikāritvāt puru-

<lb>ṣavad iti nāsiddhaḥ kartur abhāvaḥ | yadipunarvyaktāvyaktayor apṛtha-

<lb>ktvapṛthaktvabhyām avācyatā svīkriyate tadā'pyapṛthaktvapṛthaktvā-

<lb>vacanīyatāyāṃ na kartṛkārye vikārasya hāneḥpuruṣabhoktṛtvādi-

<lb>vat | puruṣād dhi bhokttṛtvādirapṛthaktvapṛthaktvābhyāmavaca-

<lb>nīyo 'nyathā tadapṛthaktvena bhoktā nityaḥ sarvagato 'kriyo

<lb>nirguṇo 'karttā śuddho vā sidhyet puruṣa eva bhoktṛtvanitya-

<lb>tvasarvagatatvākriyatvanirguṇatvākartṛttvaśuddhatvadharmāṇāmantarbhāvā-

<pb n='72'>t | teṣāṃ puruṣāt pṛthagbhāve vā sa eva doṣaḥ syātbhoktṛtvādi-

<lb>bhyo 'nyasya bhoktṛtvādivirodhāt | pradhānavadapṛthaktvapṛthakttva-

<lb>bhyām avacanīyatve ca na karttātmā bhoktṛtvāder nāpibhoktṛtvādiḥ

<lb>kāryaṃ puruṣasyeti nodāharaṇaṃ sādhyasādhanavikalaṃkartṛkāryatvābhā-

<lb>vasādhanasya vikārābhāvasya sādhyasyapṛthaktvāpṛthaktvāvacanīyatva-

<lb>sya ca sādhanasya sadbhāvāt, tato yatrānanyatvānyatvābhyāmavaca-

<lb>nīyatā tatra vikārahāniḥ sādhyate | yatra ca vikārahānistatra

<lb>kartṛkāryatvābhāva iti kālāntarasthe 'pi mahadādau nakartṛkārye |

<lb>pṛthaktvāpṛthaktvāvacanīyatāyā vikārahāner itivākyabhedenāpṛtha-

<lb>ktve pṛthaktve ca vyaktāvyaktayor apṛthaktvapṛthaktvābhyāmavacanī-

<lb>yatāyāṃ ceti pakṣatraye 'pi dṛṣaṇaṃ yojanīyam | tathā casāṃkhyā-

<lb>nām api jina ! tava vidviṣāṃ vṛthā śramaḥ sakaloyamaniyamāsa-

<lb>naprāṇāyāmapratyāhāradhyānadhāraṇāsamādhilakṣaṇayogāṃgānuṣṭhāna-

<lb>prayāsaḥ khedo vṛthaiva syād vaiśeṣikanaiyāyikānām ivetivākyā-

<lb>rthaḥ | tad evaṃ samaṃtadoṣaṃ matam anyadīyam itisamarthitaṃ | jina !

<lb>tvadīyaṃ matam advitīyam iti prakāśitaṃ ca | tatas tvam evamahā-

<lb>n itīyatprativaktum īśā eva vayam iti prakṛtasiddhiḥ |</p>

<lb><p>sāmprataṃ <u>cārvākamata</u>m anūdya dūṣayanti–</p>

<lb><c><b>madyāṃgavad bhūtasamāgame jñaḥ

<lb><c><b>śaktyantaravyaktir adaivasṛṣṭiḥ |

<lb><c><b>ity ātmaśiśnodarapuṣṭituṣṭai-

<pb n='73'><c><b>r nirhrībhayair hā ! mṛdavaḥ pralabdhāḥ ||35||</b></c>

<lb><p>ṭīkā–madyāṃgāni piṣṭodakaguḍadhātakyādīni teṣv iva

<lb>taddhetubhūtāni pṛthivyaptejovāyutattvāni teṣāṃ samāgamaḥsamudāya-

<lb>s tasmin sati jñaś cetanaḥ pariṇāmaviśeṣaḥsukhadu<?ḥ>khaharṣaviṣādādi-

<lb>vivarttātmako garbhādimaraṇaparyantaḥ prādurbhavatyāvirbhavati vā

<lb>kāryavādābhivyaktivādāśrayiṇām iti bhāvaḥ | pṛthivyaptejo-

<lb>vāyur iti tattvāni tatsamudaye śarīrendriyaviṣayasaṃjñāstebhyaś cai-

<lb>tanyam ity atra sūtre kāryavādibhir avi1ddhakarmādibhirutpadyate iti

<lb>kriyādhyāhārāt, tathā'bhivyaktivādibhiḥ puraṃdarādibhirabhi-

<lb>vyajyata iti kriyādhyāhārāt | bhūtasamāgame jña itibhūtasamu-

<lb>dāyasya paraṃparayā kāraṇatvam abhivyaṃjakatvaṃ vā pratyeyaṃ| sākṣā-

<lb>c charīrendriyaviṣayasaṃjñebhya evajñasyotpādābhivyaktivacanāt

<lb>ahaṃ cakṣaṣā rūpaṃ jānāmīti jñātuḥ pratītes teṣāmanyatamasyāpy a-

<lb>pāye jñasyāpratīter jñānakriyāyāḥkartṛkaraṇakarmanāntarīyakatvāt |

<lb>tatra śarīrasaṃjñasya kartṛtvāccaitanyaviśiṣṭakāyavyatirekeṇāparasyā-

<lb>tmanas tattvāṃtarasya kutaścit pramāṇād apratipatteścakṣurādīṃdriyasaṃjñasya

<lb>karaṇatvāc caitanyaviśiṣṭendriyavyatirekeṇakaraṇāsyā'saṃpratyayāt |

<lb>viṣayasaṃjñasya vā karmatvāt tasya jñeyatayā'vasthitatvāt |na ca

<lb>mṛtaśarīrendriyaviṣayebhyaś caitanyasyānudayadarśanāttebhyaś caitanyam iti

<lb>duḥsādhanaṃ, caitanyaviśiṣṭānām evajīvaśarīrendriyaviṣayasaṃjñānāṃ

<lb>saṃjñānanibaṃdhanatvavacanāt, kutaḥ punarbhūtānāṃ sarveṣāmapi samāgame

<lb><!-- NOTES pg=073!-->

<lb><notes>1 ka pustake 'abiddhakarmādibhiḥ' nāsty ayaṃ pāṭhaḥ |<\notes>

<pb n='74'>śarīrendriyaviṣayasaṃjñā asaṃbhavaṃtyaḥpratiniyamyaṃte ? śarīrādhyāraṃ-

<lb>Bhakabhūtānām eva samudāye sati saṃbhavaṃti na punaḥpiṭharādibhūta-

<lb>samudāya iti na codyaṃ teṣāṃ śaktyantaravyakteḥ | yathaivahi madyāṃ-

<lb>ganāṃ piṣṭodakādīnāṃ samāgame madahetoḥ śaktyaṃrasya vyakti-

<lb>s tathā pṛthivyādibhūtānāṃ jñānahetoḥ śaktyaṃtarasya vyaktiḥ

<lb>syāt | tarhi śaktyaṃtaravyaktipratiniyateṣv eva bhūteṣusamuditeṣu

<lb>saṃbhavantī daivanimittā syāt, dṛṣṭākāraṇavyabhicāra<?:ā>diti ca na

<lb>śaṃkanīyaṃ daivasya tatsṛṣṭinimittasya kādācitkatayādaivānta-

<lb>rāt sṛṣṭiprasaṃgāt | yadi punardaivavyaktiḥ kādācitky apisvā-

<lb>bhāvikīti na tasyā daivatsṛṣṭiḥ parasmādanyathānavasthāprasaṃgā-

<lb>d iti mataṃ tadā śaktyaṃtaravyaktir apy adaivasṛṣṭiḥ siddhāsudūram a-

<lb>pi gatvā svabhāvasyāvaśyam āśrayaṇīyatvāt | śaktyaṃtaraṃ hi

<lb>śaktiviśeṣo 'ntaraśabdasya viśeṣavācinaḥ prayogāt tato yathā

<lb>madyāṃgānāṃ samāgame kālaviśeṣaviśiṣṭe pātrādiviśeṣaviśiṣṭe

<lb>cā'vikale 'nupahate ca madajananaśaktiviśeṣavyaktiradaivasṛṣṭi-

<lb>rdṛṣṭā madyāṃgānām asādhāraṇānāṃ sādhāraṇānāṃ ca samāgamesati

<lb>svabhāvata eva bhāvāt, tathā jñānahetuśaktiviśeṣavyaktir apya-

<lb>daivasṛṣṭireva jñānāṃgānāṃ bhūtānām asādharaṇānāṃ casamāgame sati

<lb>svabhāvata eva bhāvāt, jñānajananasamarthasyaivakalalādiśarīra

<lb>syāsādhāraṇasya śarīrasaṃjñatvavacanāt tathā jñānakriyāyāṃsādhaka-

<lb>tamasyaivendriyasyāsādharaṇasyendriyasaṃjñatvasiddherviṣayasya ca jñā-

<lb>nakriyāśrayasyaivāsādhāraṇasya viṣayasaṃjñatvopapatter nasarve śa-

<pb n='75'>rīrādayaḥ śarīrādisaṃjñātvaṃ labhante yataḥpratiniyamo na syā-

<lb>t kālāhārāder eva sādhāraṇasyāniyāmāttato dṛṣṭaniyatāniyata-

<lb>kāraṇasṛṣṭitvāc caitanyaśaktyabhivyakter na sā daivasṛṣṭirmadaśaktya-

<lb>bhivyaktivad virecanaśaktyabhivyaktivad vā,harītakyādisamudaye na

<lb>hi devatāṃ prāpya harītakī virecayatīti yuktaṃ vaktuṃkadāci-

<lb>t tataḥ kasyacid avirecane 'pi harītakyādiyogasyapurāṇatvādinā

<lb>śaktt<?:om>ivaikalyasyaiva siddher upayoktuḥprakṛtiviśeṣasya cāpratī-

<lb>ter iti yair abhimanyate tair mṛdavaḥ pralabdhāḥsukumāraprajñānām eva

<lb>mṛdūnāṃ vipralaṃbhayituṃ śakyatvāt | kīdṛśais tairnirhv<?>ībhayaiḥ śiśno-

<lb>darapuṣṭatuṣṭair iti | ye hi strīpānādivyasanino nirlajjānirbha-

<lb>yās ta eva mṛdūn vipralabhaṃte paralokino 'bhāvāt paralokā-

<lb>bhāvaḥ puṇayapāpakarmaṇas tu daivasyābhāvāt, tatsādhanasyaśubhā-

<lb>śubhānuṣṭhānasyābhāva iti yatheṣṭaṃ pravarttitavyaṃ,tapaḥsaṃyamādīnāṃ

<lb>ca yātanābhogavaṃcamātratvād agnihotrādikarmaṇo 'pi bālakrī-

<lb>ḍopamatvāt | tad uktam–</p>

<lb><c><u>tapāṃsi yātanāś citrāḥ saṃyamo bhogavaṃcakaḥ |

<lb><c>agnihotrādikaṃ karma bālakrīḍeva lakṣyate ||</u></c>

<lb><p>iti nānāvidhavipralaṃbhanavacanasadbhāvāt | paramārthato'nādinidha-

<lb>nasyopayogalakṣaṇasyātmano jñasya pramāṇataḥ prasiddhaḥbhūtasamāgame

<lb>jña iti vyavasthāpayitum aśakteḥ | tāni hi pṛthivyādīnibhūtāni

<lb>kāyākārapariṇatāni saṃgatāny api avikalānupahatavīryāṇi

<lb>caitanyaśaktiṃ satīm eva prāgasatīm eva vā'bhivyaṃjayeyuḥsadasatīṃ

<pb n='76'>vā ? gatyaṃtarābhāvāt | prathamakalpanāyāmanāditvasiddhir anaṃtatva-

<lb>siddhiś ca cetanāśakteḥ sarvadā satyā evābhivyaktisiddheḥ |tathā

<lb>hi–kathaṃcin nityā caitanyaśaktiḥ sadakāraṇatvatpṛthivyādi-

<lb>sāmānyavat na pṛthivyādivyaktyānekāntas tasyās tatsattve 'pi

<lb>sakāraṇatvāt, nā'pi prāgabhāvena vyabhicāras tasyākāraṇatve'-

<lb>pi sadrūpatvāsiddhes tataḥ samudito hetur na vyabhicārīsarvathā vi-

<lb>pakṣāvṛttitvāt tata eva na viruddho, nāpy asiddhaḥ sato'bhivyaṃ-

<lb>gyasya sadakāraṇatvasiddher abhibyaṃjakasyākāraṇatvāt | nanuca

<lb>madyāṃgaiḥ piṣṭodakādibhir abhivyajyamānā'pi madaśaktiḥprāksatī

<lb>na nityābhyupeyate tatas tayā sadakāraṇayā vyabhicāra evahetor iti

<lb>cet, na tasyā api kathaṃcin nityatvasiddheścetanadravyasyaiva mada-

<lb>śaktisvabhāvatvāt sarvathā'py acetaneṣu madaśakterasaṃbhavāt | manaso

<lb>madaśaktir iti cet, na tasyāpy acetanatvād bhāvamanasa evacetanasya

<lb>madaśaktisaṃbhavāt | etenedriyāṇām acetanānāṃ madaśakterasaṃbhavaḥ

<lb>pratipāditaḥ | bhāvendriyāṇāṃ tu cetanānām evamadaśaktisaṃbhā-

<lb>vanāyāṃ ca kiṃcid acetanadravyaṃ mādyati nāmamadyabhājanasyāpi

<lb>madaprasaṃgāt | na caivaṃ muktānām api madaśaktiḥ prasajyateteṣāṃ

<lb>tadabhivyaktikāraṇāsaṃbhavāt | madaśaktir hiv<?b>ahiraṃgakāraṇam abhi-

<lb>vyaktau madyādi cetanasyātmanas tasyāniyatatvāt | antaraṃgaṃtu

<lb>kāraṇaṃ mohanīyākhyaṃ | na ca muktānāṃ tadubhayakāraṇam astiyata-

<lb>s teṣāṃ madaśakter abhivyaktiḥ syāt | tatrānabhivyaktāmadaśakti-

<lb>r astv iti cet, sā yadi caitanyadravyarūpā tadāsty eva,moho-

<pb n='77'>dayarupātu na saṃbhavati mohasyātyaṃtaparikṣayātkarmāntaravat, tan na

<lb>madaśaktyā vyabhicāraḥ sādhanasya, madajananasya śaktyāmadyāṃga-

<lb>samāgamenābhivyajyamānayā satyā kāraṇayā vyabhicāra iti cet,

<lb>na tasyāḥ surāṃgasamāgamakāryatvāt, tataḥ pūrvaṃ pratyekaṃpiṣṭā-

<lb>diṣu tatsadbhāvāvedakapramāṇābhāvāt | etena mohodayanimi-

<lb>ttayā''tmano madaśaktyā parābhyupagatayā vyabhicārodbhāvanamapā-

<lb>staṃ tasyāś ca mohodayakāryatvāt kṣīṇāmohasyāsaṃbhavāt tato

<lb>niravadyo hetuś caitanyaśakter nityatvasādhanesadakāraṇatvād iti

<lb>siddhaḥ paralokitvam anicchatāṃ na satī caitanyaśaktirabhivya-

<lb>jyata iti vaktavyaṃ | yadi punaḥ prāgasatī caitanyaśaktirabhivya-

<lb>jyate tadā (ka1) pratītivirodhaḥ sarvathāpy asataḥ kasyacida-

<lb>bhivyaktyadarśanāt | kathaṃcit satī vāsatī vā'bhivyajyataiti

<lb>cet, paramatasiddhiḥ, kathaṃcid dravyataḥ satyāścaitanyaśakteḥ paryā-

<lb>yataś cāsatyāḥ kāyākārapariṇatapudgalair abhivyakterabhīṣṭatvāt syā-

<lb>dvādibhis tato vipralabdhā evacaitanyaśaktyabhivyaktivādibhiḥ

<lb>sukumāraprajñāḥ, sarvathā caitanyābhivyakteḥpramāṇabādhitatvāt |

<lb>yeṣāṃ tu bhūtasamāgamakāryaṃ caitanyaśaktis teṣāṃsarvacaitanyaśaktī-

<lb>nām aviśeṣaprasaṃgāt pratiprāṇi buddhyādicaitanyaviśeṣo na

<lb>syāt |</p>

<lb><p>pratisattvaṃ bhūtasamāgamasya viśiṣṭatvāttadviśeṣasiddhir iti

<lb>vadantaṃ prati prāhuḥ sūrayaḥ–</p>

<lb><!--NOTES pg=077!-->

<lb><notes>1. ''ka'' cihnāt 'kha' cihnāparyantaḥ pāṭhaḥ prathamapustakena vartate |<\notes>

<pb n='78'><c><b>dṛṣṭe 'viśiṣṭe jananādihetau

<lb><c><b>viśiṣṭatā kā pratisattvam eṣām |

<lb><c><b>svabhāvataḥ kiṃ na parasya siddhi-

<lb><c><b>r atāvakānām api hā prapātaḥ ||36||</b></c>

<lb><p>ṭīkā–dṛṣṭa evāviśiṣṭe hetau pṛthivyādisamudaye tanni-

<lb>mitte vā śarīrendriyaviṣayasaṃjñe 'bhyupagamyamānedaivasṛṣṭer anabhyupa-

<lb>gamāt kā nāma viśiṣṭatā sattvaṃ sattvaṃ pratibhūtasamāgamasya

<lb>syāt, na kācid viśiṣṭatā saṃbhavatīty arthaḥ | svabhāvataeva

<lb>viśiṣṭabhūtānām iti cet, ( kha ) parasyā'pi pṛthivyādi-

<lb>bhūtebhyo 'nyasyāpi paṃcamasyātmatattvasya siddhiḥ kiṃ nasyāt

<lb>kiṃ bhūtakāryacaitanyavādena ?</p>

<lb><p>syān mataṃ, kāyākārapariṇatabhūtakāryatvāc caitanyasyasvabhā-

<lb>vataḥ siddhis tarhi bhūtāni kim upādānakāraṇaṃ caitanyasyasaha-

<lb>kārikāraṇaṃ vā ? yady upādānakāraṇaṃ tadā caitanyasyabhūtānvaya

<lb>prasaṃgaḥ suvarṇopādāne kirīṭādau suvarṇanvayavat |pṛthivyādyu-

<lb>pādāne vā kāye pṛthivyādyanvayavat | pradīpopādānenakajjalena

<lb>pradīpānanvitena vyabhicāra iti cet, na kajjalasya pradīpo-

<lb>pādānatvāsiddheḥ | pradīpajvālā hipradīpajvālāntarasyopādānaṃ

<lb>na kajjalasya, tasya tailavartyupādānatvāt, pradīpakalikāṃsahakā-

<lb>riṇīm āsādya tailaṃ kajjalarūpeṇa pariṇamadūrdhvaṃ gacchadupalabhyate |

<lb>na ca tattailānvitaṃ rūpādibhiḥ samanvayadarśanāt | ekasya

<pb n='79'>pudgaladravyasya tailarūpatāṃ parityajyakajjalarūpatāpāsādayataḥ

<lb>pradīpasahakāriviśeṣavaśād rūpādinānvitasyapratītisiddhasyānya-

<lb>thā vaktum aśakteḥ, tyaktātyaktātmarūpasya pūrvāpūrveṇavarttamānasya

<lb>kālatraye 'pi viṣayasya dravyasyopādānatvasiddheḥ | taduktam–</p>

<lb><c>tyaktātyaktātmarūpaṃ yatpūrvāpūrveṇa varttate |

<lb><c>kālatraye 'pi taddravyam upādānam iti smṛtam ||</c>

<lb><p>na caivaṃ bhūtasamudāyaḥ pūrvam acetanākāraṃ parityajyacetanā-

<lb>kāraṃ gṛhṇan dhāraṇereṇa dravoṣṇatālakṣaṇenabhūtasvabhāvenānvitaḥ

<lb>saṃlakṣyate caitanyasya dhāraṇādisvabhāvarahitasyasaṃvedanāt |

<lb>na cātyaṃtavijātīyaṃ kāryaṃ kurvāṇaḥ kaścid arthaḥ pratiyatepāra-

<lb>dādiḥ pāradīyaṃ kurvann api nātyaṃtavijātīyaṃ kuruterūpāditvena

<lb>sajātīyatvāt, tarhi caitanyam api nātyaṃtavijātīyaṃbhūtasamu-

<lb>dāyaḥ kurute | tasya sattvārthakriyākāritvādibhir dharmaiḥsajātīya-

<lb>tvād iti cet, kim idānīṃ jalānalādīnāṃ parasparam upādā-

<lb>nopādeyabhāvo na bhavet tata eva teṣāṃ tattvāntaratvāt |dhāraṇā-

<lb>dyasādhāraṇaparasparavilakṣaṇatvān nopādānopādeyabhāva iticet,

<lb>kim evaṃ bhūtacaitanyayor asādhāraṇalakṣaṇayoḥparasparavilakṣaṇayo-

<lb>r upādānopādeyabhāvo 'bhyanujñāyate | dhāraṇādilakṣaṇaṃ hibhūta-

<lb>catuṣṭayam upalabhyate na caitanyaṃ tad apijñānadarśanopayogalakṣaṇam upa-

<lb>lakṣyate na bhūtacatuṣṭayam iti naparasparavilakṣaṇalakṣaṇatvaṃ

<lb>bhūtacaitanyayor asiddhaṃ tato nopādānopādeyabhāvo yuktaḥ |sā-

<lb>dhāraṇasattvādidharmasādharmyamātrāt tayor upādānopādeyatve'tiprasaṃ-

<pb n='80'>gasya durnivāratvāt | yadi punaḥ sahakārikāraṇaṃbhūtasamudaya-

<lb>ś caitanyotpattau pratipādyate <?> tadopādānakāraṇamanyadvācyaṃ, niru-

<lb>pādānasya kasyacit kāryasyānupalabdheḥ |śabdavidyutpradīpādi-

<lb>vannirupādānaṃ caitanyam iti cet, na, tasyāpi svopādānatva-

<lb>siddheḥ | tathā hi svopādānakāraṇapūrvakaḥ śabdādiḥkāryatvā-

<lb>t paṭādivat | kiṃ punas tasyopādānaṃ tālvādisahakārivyati-

<lb>riktaṃ dṛṣṭam iti cet, śabdādipudgavyam iti brūmas tathā hi

<lb>śabdādiḥ pudgaladravyopādāna eva vāhyendriyapratyakṣatvātghaṭavat |

<lb>sāmānyena vyabhicāra iti cet, na, tasyāpimūrttadravyādhārasya

<lb>sadṛśapariṇāmalakṣaṇasya vāhyendriyagrāhyasyapudgaladravyopā-

<lb>dānatvasiddheḥ | tathā sati sāmānyasyānityatvaprasaṃgaḥ iti

<lb>cet, kathaṃcid iṣṭatvād adoṣa iti sarvathā nityasya sāmānya-

<lb>sya svapratyayahetutvavirodhāt | dravyeṇasaṃgrahanayaviṣayeṇa sā-

<lb>mānyenānekāṃta iti cet, na tasyāpy atīndriyasyavāhyendirayā-

<lb>pratyakṣatvāt tena vyabhicārābhāvāt | yatra vāhyendrigrāhyaṃ

<lb>pudgalaskaṃdhadravyaṃ vyavahāranayasiddhaṃtatsūkṣmapudgalopādānam eveti

<lb>kathaṃ tenānekāṃta iti ca | tato nānupādānaṃ śabdādikam asti

<lb>yatas tadvatsahakārimātrāc caitanyam anupādānam utpadyateiti prapadyemahi |

<lb>na copādānasahakāripakṣadvayavyatir ekeṇa kiṃcit kāraṇamasti yena

<lb>bhūtacatuṣṭayaṃ caitanyasya janakam urarīkriyate | tataḥsvabhāvata eva

<lb>caitanyasya siddhir astu pṛthivyādibhūtaviśeṣavad ititattvāntara-

<lb>siddhis tām apanhavānām atāvakānāṃdarśanamohodayākulitacetasāṃ

<pb n='81'>jīvikāmātrataṃtrāṇāṃ vicārayatām api hā ! kaṣṭaṃprakṛṣṭaḥ

<lb>pātaḥ saṃsārasamudrāvarttapatanalakṣaṇaḥ saṃjāta iti sūrayaḥkaru-

<lb>ṇāviṣayatvaṃ darśitavantaḥ |</p>

<lb><p>dīkṣāta eva muktir iti manyamānān maṃtriṇaḥpratyāhuḥ–</p>

<lb><c><b>svacchandavṛtterjagataḥ svabhāvā-

<lb><c><b>d uccair anācārapatheṣv adoṣam |

<lb><c><b>nirghuṣya dīkṣāsamam uktimānā–

<lb><c><b>s tvaddṛṣṭivāhyā vata vibhramaṃti ||37||</b></c>

<lb><p>ṭīkā–hiṃsā'nṛtasteyābrahmaparigrahā uccair anācārapathāḥ

<lb>paṃca mahāpātakāni teṣv anuṣṭhīyamāneṣv apy adoṣaṃnirghoṣayanti ke-

<lb>cit, svabhāvata eva jagataḥ svacchandena vṛtter ityupapattim ācakṣate |

<lb>tathā hi–jagato 'nācārapathā mahānto 'pi na doṣahetavaḥ sva-

<lb>bhāvato yathecchavarttamānatvāt prasiddhajīvanmuktavad itinirghu-

<lb>ṣya dīkṣāsamakālāṃ muktiṃ manyante | dīkṣayā samā samakālā

<lb>dīkṣāsamā sā cāsau muktiś ca sā dīkṣāsamam uktis tasyāṃmāno'-

<lb>bhimāno yeṣāṃ te dīkṣāsamam uktimānā iti padaghaṭanā | te catva-

<lb>ddṛṣṭerbaṃdhamokṣatatkāraṇāniścayanibaṃdhanasyādvādadarśanātvāhyāḥ

<lb>sarvathaikāṃtavāditvāt vibhramaṃty eva kevalaṃ vata kaṣṭaṃ,punas tattvaniścayaṃ

<lb>nāsādayantīty arthaḥ | dīkṣā hi maṃtraviśeṣāropaṇam upasannamanasī-

<lb>ṣyate, sā ca yadi yamaniyamasahitā tadā tvadṛṣṭir evetibhaga-

<lb>vaddarśanād avāhyā eva dīkṣāvādinas tathātattvaviniścayaprāpteḥ |

<pb n='82'>atha yamaniyamarahitā dīkṣā kakṣīkriyate tadā na sādoṣavipakṣa-

<lb>bhūtā'nācārapratipakṣabhūtā vā yato 'nācārakṣayakāriṇī syāt,

<lb>na cānācārakṣayakāraṇam antareṇa dīkṣāsamakālam eva muktiryukti-

<lb>m avataraty atiprasaṃgāt | syān matir eṣā bhavatāṃ samarthādīkṣoccair a-

<lb>nācārapatham atha na paṭīyasī na punar asamarthā yatodīkṣāsamaye evā-

<lb>'nācāranirākaraṇam upasann ajanānām anuṣajyata iti sā'pi na

<lb>śreyasī dīkṣāyāḥ sāmarthye 'pi tatsamakālaṃ muktyanavalo-

<lb>kanāt | tathā hi–sāmarthyaṃ dīkṣāyāḥ svabhāvabhūtamarthāntara-

<lb>bhūtaṃ vā ? svabhāvabhūtaṃ cet, kathaṃ kadācit kvacitkasyāści-

<lb>d eva syāt | dīkṣāto 'rthāntarabhūtaṃ sāmarthyam iti cet

<lb>tat kiṃ kālaviśeṣarūpaṃ deśaviśeṣarūpaṃ dakṣiṇādiviśeṣarūpaṃ

<lb>vā ? kālaviśeṣarūpaṃ cet, na, tithivāranakṣatravelādikāla-

<lb>viśeṣasyāviśeṣe 'pi kasyacid dīkṣāsamakāle muktyadarśanāt |

<lb>kṣetraviśeṣasāmarthyam iti cet, natīrthasnānadevatālayamaṃḍa-

<lb>lādiviśeṣasāmye 'pi kasyācin muktyabhāvāt | dakṣiṇādivi-

<lb>śeṣarūpaṃ sāmarthyam iti cet, na, gurudakṣiṇāyāṃ yathoktāyāṃ

<lb>satyām api vinayapraṇamananamaskārātmasamarpaṇasadbhāve 'pico-

<lb>ccair anācārapathapravṛttidarśanāt | sakalā sāmagrīśraddhāviśeṣo-

<lb>pagṛhītadravyaguṇakarmalakṣaṇā nivarttakadharmaviśeṣajanikādīkṣāyāḥ

<lb>sāmarthyam iti cet, kaḥ punaḥ śraddhāviśeṣo nāma ? heyejihāsā

<lb>śaśvadupādeye copāditsā śraddhāviśeṣa iti cet, tarhi heyaṃ

<lb>duḥkham anārataṃ tatkāraṇaṃ ca mithyādarśanaṃ rāgādidoṣapaśceti

<pb n='83'>katham anācārapatheṣv adoṣo nirghuṣyate |śraddhāviśeṣaś ca samyagda-

<lb>rśanaṃ tadanugṛhītā dīkṣā samyagjñānapūrvikā samyakcāritrāmiti

<lb>samyagdarśanajñānacāritratrayād eva sātmībhāvam āpannānmuktir uktā

<lb>syāt tathā ca tvaddṛṣṭir eva śreyasī | tadvāhyās tuvibhramanty eveti

<lb>sūktam |</p>

<lb><p>athavā dīkṣāsaṃ yathā bhavaty evam amuktimānā mīmāṃsa-

<lb>kās tvaddṛṣṭivāhyā vata kaṣṭaṃ vibhramaṃti ! kiṃ kṛtvāuccair anā-

<lb>cārapatheṣv adoṣaṃ nirghuṣya–</p>

<lb><c><u>"na māṃsabhakṣaṇe doṣo na madye na ca maithune</u>|"</b></c>

<lb><p><u>iti vacanāt</u> | kutaḥ ? ity upapattimācakṣate-svacchaṃdavṛtter ja-

<lb>gataḥ svabhāvād iti pravṛttir eva bhūtānām iti vacanāt, nakadā-

<lb>cid anīdṛśaṃ jagad ity abhyupagamāc ca | kutas teṣāṃvibhrama iti cet,

<lb>doṣe 'py adoṣanirghoṣaṇāt vedavihiteṣūccair anācārapatheṣupaśuvadhā-

<lb>diṣv adoṣo nirghuṣyate na punar vedavāhyeṣu brahmahatyādiṣutatra doṣa-

<lb>syaiva nirghoṣaṇāt, <u>"brāhmaṇo na hantavyaḥ surā napātavyeti"

<lb>niṣedhavacanāt</u> | svacchandavṛtter api jagataḥ svabhāvādvedena śreyaḥ-

<lb>pratyavāyasādhanaprakāśinā niyamitatvāt, tathāvedavihitadīkṣā-

<lb>yāś cāpratikṣepāt pākhaṃḍidīkṣāyā eva nirasanāt |nāmuktimānāḥ

<lb>śrotriyāḥ paramabrahmapadāvāptilakṣaṇasyamokṣasyānaṃdarūpasya taiḥ

<lb>svayam abhyupagamāt | anaṃtajñānādirūpāyā eva mukternirākara-

<lb>ṇād iti kecit te 'pi svagṛhamānyā eva, vedavihiteṣv apy a-

<lb>nācāreṣu doṣābhāvasya vyavasthāpayitum aśakteḥ |khārapaṭikaśā-

<pb n='84'>stravihiteṣu sadhanagarbhiṇīvadhādiṣudoṣābhāvānuṣaṃgāt | khāra-

<lb>paṭikāgamajñānasyāpy apramāṇatvān na tadvihiteṣv anācāreṣudoṣā-

<lb>bhāvaprasaṃga iti cet, vedajñānasya kutaḥ prāmāṇyaṃ yenatadvi-

<lb>hiteṣu paśuvadhādiṣu doṣābhāvo vyavatiṣṭhate | doṣavarjitaiḥ

<lb>kāraṇair janyamānatvād iti cet, na svarūpe 'pi vedajñānasyaprāmā-

<lb>ṇyaprasaṃgāt, doṣāśrayapuruṣeṇākṛtasya svarūpavādasyāpisiddheḥ |</p>

<lb><c>tatrāpūrvārthavijñānaṃ niścitaṃ bādhavarjitam |

<lb><c>aduṣṭakāraṇārabdhaṃ pramāṇaṃ lokasammatam ||</c>

<lb><p>kāryavādavat doṣavarjitaiḥ kāraṇair janyamānatvāviśeṣāt

<lb>bādhavarjitatvāc codanājñānasya prāmāṇyam iti cet, nāsi-

<lb>ddhatvād anācāravidhāyinaś codanājñānasya bādhasadbhāvāt |tathā

<lb>hi–paśubadhādayaḥ pratyavāyahetava eva pramattayogātprāṇātipātā-

<lb>ditvāt kharapaṭāgamavihitasadhanavadhādivat | pramattayogo'siddha

<lb>iti cet na, kāmyānuṣṭhānasya rāgādipramādapūrvakasyapramatta-

<lb>yoganibaṃdhanatvāt | saty api rāgādipramādayogepaśuvadhādiṣu

<lb>pratyavāyāsaṃbhave sadhanavadhādiṣv api kutaḥ pratyavāyaḥsaṃbhāvyate

<lb>sarvathā viśeṣābhāvāt | paśuvadhādīnāṃsvargādiśreyaḥsādhana-

<lb>tvān na pratyavāyasādhanatvam iti cet, na sadhanavadhādīnāmapi dhanai-

<lb>śvaryādiśreyaḥsādhanatvāt pratyavāyahetutvaṃ mā bhūt, tadātv a-

<lb>stokaśreyaḥsādhanatve 'pi sadhanavadhādīnāṃpāratrikabṛhatpra-

<lb>tyavāyasādhanatvam api viruddham eveti cet tarhipaśuvadhādīnām api

<lb>paśulābhārthalābhādisvalpaśreyaḥsādhanatve 'pipāratrikabṛhatpratya-

<pb n='85'>vāyasādhanatvād eva svargādiśreyaḥsādhanatvaṃ mā bhūdvirodhāt |

<lb>ṛtvigādidakṣiṇāviśeṣād dīnānāthasakalajanānaṃdidānaviśe-

<lb>ṣāc ca śraddhāpūrvakavrataniyamābhisaṃbaṃdhāc ca yajamānasyasvargā-

<lb>diśreyaḥsādhanatvaṃ paśuvadhe 'pi na virudhyata iti cet kimevaṃ

<lb>paśuvadhādinā, dakṣiṇādibhya eva śreyaḥsaṃprāptes tadabhāve

<lb>pratyavāyasyaiva siddhes tasya śreyaḥsādhanatvāsaṃbhavāt |kathaṃ

<lb>cāyaṃ sadhanavadhakādīnām api dānādividhāyināṃ dharmādyabhi-

<lb>saṃdhiśraddhāviśeṣaśālināṃ svāgamavihitamārgādigāmināṃ sva-

<lb>rgādiśreyaḥprāptipratiṣedhasamarthaḥ | nanu cadharmābhisaṃdhīnāṃ

<lb>sadhanavadhādir adharmahetur viruddha iti cet, paśuvadhādistādṛk katha-

<lb>m aviruddhaḥ ? tathā vedavihitatvād iti cetkharapaṭaśāstravihita-

<lb>tvāt sadhanavadhādir api viruddho mā bhūt |dhanalobhādinibaṃdhana-

<lb>tvāt sadhanavadhāder dharmābhisaṃdhivirodhesvargādilobhanimittattvā-

<lb>t paśuvadhāder dharmābhisaṃdhivirodho 'stu viśeṣābhāvāt |dṛṣṭārthadhana-

<lb>lobhāder adṛṣṭārthasvargādilobhādīnāṃ mahattvāc catannibaṃdhanasyaiva

<lb>paśuvadhāder dharmavirodho mahāneveti ca yuktaṃ vaktuṃ |nanv anaṃta-

<lb>nirvāṇasukhalobhanibaṃdhanasya svaparakāyaparitāpanasyāpyevaṃ dha-

<lb>rmavirodhaḥ kathaṃ mahattamo na syād iti cet na, yogināṃnirvā-

<lb>ṇasukhaśraddhāyām api lobhābhāvād iti, brūmas teṣāmātmasvarūpa-

<lb>pratibaṃdhikarmamalavigamāyaiva samādhiviśeṣapravṛtteḥkvacil lobhamā-

<lb>tre 'pi nirvāṇaprāptivirodhāt | tad uktam–"mokṣe 'pi nayasya

<lb>kāṃkṣā sa mokṣam adhigacchatīti" | tarhi yājñikānām apipratya-

<pb n='86'>vāyajihāsayā nityanaimittikayor vedavihitayoḥpravṛtter na sva-

<lb>rgādilobhanibaṃdhanatvam iti cet, kim evaṃ khārapaṭikānāṃdaurgatya-

<lb>jihāsayā sadhanavadhādiṣu pravṛttirdhanalobhanibaṃdhanā'bhidhīyate ?

<lb>daurgatyajihāsaiva dhanalobha iti cet, pratyavāyajihāsaiva

<lb>svargādiśreyolobhaḥ kathaṃ na syāt | na caivaṃ yogināṃ

<lb>saṃsārakāraṇakrodhalobhādinirācikīrṣaiva niśreyaso lobha

<lb>iti vaktuṃ yuktaṃ vyāghātāt, mokṣārthināṃ sarvatrāpravṛtterna

<lb>lobhanibaṃdhanā pravṛttir iti viṣamo 'yam upanyāsaḥ | tataḥsūkta-

<lb>m ida<?ṃ> paśuvadhādiyajñavādināṃ vedavākyānāṃ bādhakamanumānaṃ, paśu-

<lb>vadhādayaḥ pratyavāyahetavaḥ pramattayogāt,prāṇātipātāditvāt

<lb>sadhanavadhādivad iti | caityālayakaraṇādiṣunānāprāṇigaṇaprā-

<lb>ṇātipātādibhir anekāṃta iti cet, na pramattayogād iti vaca-

<lb>nāt, na ca caityālayakaraṇādiṣu pramattayogo 'sti samya-

<lb>ktvavardhanakriyāyāḥ samīhitatvāt, tatrā'pi nidānakaraṇepratya-

<lb>vāyahetutvasyābhyanujñānāt pakṣāntaravarttitvān na tairenaikāṃtika-

<lb>todbhāvayituṃ yuktā | tan na vādhavarjitatvenā'picodanāpramāṇaṃ

<lb>bādhakasya vyavasthiteḥ khārapaṭikaśāstravat apramāṇakaṃ

<lb>coccair anācārapatheṣv adoṣaṃ nirghoṣayantaḥ kathaṃ navibhramayaṃti

<lb>mīmāṃsakāḥ |</p>

<lb><p>iti tvaddṛṣṭibāhyānāṃ kaṣṭam anivāryaṃ tatas tama evaprarūḍhaṃ

<lb>yājñikānāṃ sarvaceṣṭitam iti sūrayo nivedayanti–</p>

<lb><c><b>pravṛttiraktaiḥ śamatuṣṭiriktai-

<pb n='87'><c><b>r upetya hiṃsā'bhyudayāṅganiṣṭhā |

<lb><c><b>pravṛttitaḥ śāṃtir api prarūḍhaṃ

<lb><c><b>tamaḥ pareṣāṃ tava suprabhātam ||38||</b></c>

<lb><p>ṭīkā–hiṃsānṛtasteyābrahmaparigraheṣu niyamam aṃtareṇapraka-

<lb>rṣeṇa vṛttiḥ pravṛttis tatra raktā mīmāṃsakāstathā'bhiniveśāt |

<lb>tair upetya pravṛttiṃ svayaṃ pratipadya hiṃsābhyudayakasyasvargāder aṃgaṃ-

<lb>kāraṇaṃ niṣṭhā, kiṃ bhūtais taiḥ śamatuṣṭiriktair itihetuvacanaṃ tena śama-

<lb>tuṣṭiriktatvād ity arthaḥ, krodhādiśāntiḥ śamaḥ, tuṣṭiḥ,santoṣaḥ

<lb>śamena tuṣṭiḥ śamatuṣṭis tayā riktair iti pratyeyaṃ | tadetat prarūḍhaṃ

<lb>vṛhattamaṃ tamaḥ pareṣāṃ yajñavādinām ajñānatvam ity arthaḥ,tathāpravṛ-

<lb>ttitaḥ śāntir api prarūḍhaṃ tamaḥ pareṣāṃ tasyāḥśāṃtipratipakṣi-

<lb>tvāt | pravṛttir hi rāgādyudrekasya kāraṇaṃ na punārāgādiśā-

<lb>nter vyāghātāt |</p>

<lb><p>syān mataṃ, teṣāṃ, pravṛttir dvedhā, rāgādihetuḥśāṃtihetuś ca |

<lb>tatra yā vedavākyenāvihitā sā rāgādyudayanimittaṃ yathā brā-

<lb>hmaṇavadhasurāpānādi | vedavihitā tu śāṃtihetur yathā yajñepaśu-

<lb>vadhādis tasyā adṛṣṭārthatvātkrodhādyudayanibaṃdhanatvābhāvād iti |

<lb>tad apy asat | vedavihitāyāḥ pravṛtteḥśāṃtihetutvaniyamānupapatteḥ

<lb>anyathā mātaram upaihi svasāram upaihīti vedavākyavihitāyāmātṛ-

<lb>svasṛgamanalakṣaṇāyāḥ pravṛtteḥ śāṃtihetutvaprasaṃgāt |vedāvihi-

<lb>tāyāś ca pravṛtteḥ satpātradānādilakṣaṇāyāḥśāṃtipratipakṣatvā-

<pb n='88'>patteḥ | atha matam etat–paraṃparayā pravṛttir apiśāṃtihetur upapadyata eva

<lb>yathā devatārādhanādipravṛttir iti | tad apy asaṃbhāvyaṃ,vedavihi-

<lb>tahiṃsādipravṛtteḥ, paraṃparayā śāṃtihetutvānupapatteḥ | naca śāntya-

<lb>rthinaḥ śāṃtipratikūleṣu hiṃsādiṣu vartamānāḥprekṣāpūrvakāriṇaḥ

<lb>syur madābhāvāya madyapāne pravarttamānajanavat |satpātradānadevatārca-

<lb>nādiṣu svayam anabhisaṃdhitasūkṣmaprāṇivadhādipravṛttis tuparaṃparayā

<lb>śāṃtihetur upapadyata evadarśanaviśuddhiparigrahaparityāgapradhānatayā

<lb>tasyāḥ samavasthitatvād anyathā tadabhāvavirodhāt | itisūkta-

<lb>m etat pravṛttitaḥ śāṃtir iti vacanaṃ mahātamovijṛmbhitaṃpareṣā-

<lb>m iti tatas tavaiva mataṃ suprabhātaṃsakalatamonirasanapaṭīyastvā-

<lb>d iti siddham |</p>

<lb><p>sāmprataṃ matāntaraṃ nirācikīrṣavaḥ prāhuḥ–</p>

<lb><c><b>śīrṣopahārādibhir ātmaduḥkhai–

<lb><c><b>r devān kilārādhya sukhābhigṛddhāḥ |

<lb><c><b>siddhyanti doṣāpacayānapekṣā

<lb><c><b>yuktaṃ ca teṣāṃ tvam ṛṣir na yeṣām ||39||</b></c>

<lb><p>ṭīkā–śīrṣopahāraḥ svaśirovaliś chāgādiśirovalir vā | sa

<lb>ādir yeṣāṃ gugguladhāraṇamakarabhojanabhṛgupatanaprakārāṇāṃte śī-

<lb>rṣopahārādayas tair ātmaduḥkhair jīvaduḥkhanimittair devānyakṣamaheśvarādī-

<lb>n ārādhya sidhyanti doṣāpacayānapekṣā doṣāpacayamanapekṣamāṇāḥ

<lb>sukhābhigṛddhāḥ kāmasukhādilolupāḥ kileti sūrayaḥ pramā-

<pb n='89'>ṇānupapannatvena ruciṃ prakāśayanti | keṣāṃ punaridaṃ yuktam ity abhi-

<lb>dhīyate–"yuktaṃ ca teṣāṃ tvam ṛṣir na yeṣām" iti | yeṣāṃ natva-

<lb>m ṛṣir gurur vītadoṣaḥ sarvajñasvāmī na bhavasi teṣām evamithyādṛśāṃ

<lb>yuktaṃ upapannam evaitat prarūḍhaṃ tamo na punar yeṣāṃ tvaṃguruḥ śuddhi-

<lb>śaktyoḥ parāṃ kāṣṭhām adhitiṣṭhann abhimato 'si teṣāṃsabhyagdṛṣṭī-

<lb>nāṃ hiṃsādiviraticetasāṃ dayādam atyāgasamādhiniṣṭhaṃtvadīyaṃ ma-

<lb>tam advītīyaṃ pratipadyamānānāṃnayapramāṇaviniścitaparamārthayathāva-

<lb>tārijīvāditattvārthapratipattikuśalamanasāṃ pramādato'śaktito vā |

<lb>kvacit pravṛttim ācaratām api teṣāṃtatrābhiniveśapāśānavakāśāt |

<lb>tad itthaṃ samaṃtadoṣaṃ matam anyadīyaṃ saṃkṣepato darśitam| vistara-

<lb>to devāgame tasya samantabhadrasvāmibhiḥ pratipādanāt"bhāvaikā-

<lb>nte padārthānā" mityādinā | tata eva tvadīyaṃ matamadvitīyam iti

<lb>ca samāsato vyavasthitaṃ | vyāsato devāgame eva tasya ta-

<lb>thā vyavasthāpitatvāt, "kathañcit te sadeveṣṭaṃ kathaṃcidasad eva

<lb>tad" ityādinā tathaiva svāmibhir abhidhānāt |</p>

<lb><c>stotre yuktyanuśāsane jinapater vīrasya niḥśeṣataḥ

<lb><c>saṃprāptasya viśuddhiśaktipadavīṃ kāṣṭhāṃ parāmāśritām |

<lb><c>nirṇītaṃ matam advitīyam amalaṃ saṃkṣepato 'pākṛtaṃ

<lb><c>tad vāhyaṃ vitathaṃ mataṃ ca sakalaṃ saddhīdhanair budhyatām||</c>

<lb><p>iti yuktyanuśāsane parameṣṭhistotre prathamaḥ prastāvaḥ|</p>

<pb n='90'><p>atha bhedābhedātmakaṃ sāmānyaviśeṣātmakamarthatattvaṃ madīyaṃ

<lb>matam advitīyaṃ nayapramāṇaprakṛtāṃjasārthatvād astu nāmakevalaṃ sāmā-

<lb>nyaniṣṭhāḥ viśeṣāḥ syur viśeṣaniṣṭhaṃ vā sāmānyaṃ syādubhayaṃ vā

<lb>parasparaniṣṭham iti bhagavatparyanuyoge sūrayaḥ prāhuḥ–</p>

<lb><p>"sāmānyaniṣṭhā vividhā viśeṣāḥ" iti sāmānyaṃ

<lb>dvividham ūrdhvatāsāmānyaṃ tiryaksāmānyaṃ ceti |tatrordhvatāsāmānyaṃ

<lb>kramabhāviṣu paryāyeṣv ekatvānvayapratyagrāhyaṃ dravyaṃ |tiryaksāmānyaṃ

<lb>nānādravyeṣu paryāyeṣu ca sādṛśyapratyayagrāhyaṃsadṛśapariṇāmarūpaṃ |

<lb>tatra sāmānye niṣṭhā parisamāptir yeṣāṃ te sāmānyaniṣṭhāḥ |ke te ?

<lb>viśeṣāḥ paryāyāḥ | kiṃ prakārāḥ ? vividhāḥ kecit kramabhuvaḥ

<lb>kecit sahabhuva ekadravyavṛttayaḥ | tatra kramabhuvaḥparispaṃdarūpā

<lb>utkṣepaṇādayaḥ, aparispaṃdātmakāḥ sādhāraṇāḥ sādhāraṇāsādhā-

<lb>raṇāś ca asādhāraṇāś ceti trividhāḥ | sādhāraṇadharmāḥsattvaprame-

<lb>yatvādayaḥ, sādhāraṇāsādhāraṇāḥ dravyatvajīvatvādayaḥ,asādhā-

<lb>raṇāḥ pratidravyaṃ prabhidyamānāḥ pratiniyatā arthaparyāyāiti

<lb>vividhaprakārā viśeṣā ekadravyaniṣṭhatvādūrdhvatāsāmānyaniṣṭhā-

<lb>s tadvyatirekeṇāsaṃbhāvyamānatvāt | nanv evaṃ vidhaṃviśeṣaniṣṭhaṃ sā-

<lb>mānyaṃ kasmān na syād iti cet, na, kasyacid viśeṣasyāpāye'pi

<lb>sāmānyasya viśeṣāntareṣūpalabdheḥsarvaviśeṣaniṣṭhatvavirodhāt |

<lb>katipayaviśeṣaniṣṭhatve tu sāmānyasya tadanyaviśeṣāṇāṃ niḥ-

<lb>sāmānyatvaprasaṃgāt | vinaṣṭānutpannaviśeṣaniṣṭhatvesāmānyasya vi-

<lb>nāśānutpādaprasaṃgo vyāhataḥ prasajyeta | viśeṣāṇāṃ vināśe'pi

<pb n='91'>sāmānyasyāvināśenāgatatve 'pi varttamānatve caviruddhadharmādhyā-

<lb>sāt bhedaprasaṃgān na viśeṣaniṣṭhatvaṃ sāmānyasyaprasajyetātipra-

<lb>saṃgāt | viśeṣeṣu vyaktirūpeṣu dravyaguṇakarmasu sāmānyasyasama-

<lb>vāyād viśeṣaniṣṭhaṃ sāmānyam iti cet na, tasyatiryaksāmānyarūpa-

<lb>tvāt, na caitad api viśeṣaniṣṭhaṃ dravyatvasyasakaladravyavyaktiniṣṭhatve

<lb>kāryadravyavyaktivināśaprasaṃgātkatipayadravyavyaktiniṣṭhatve dravya-

<lb>vyaktyaṃtarāṇāṃ niḥsāmānyatvaprasaṃgasya tadavasthatvāt |nitya-

<lb>sarvagatatvāt sāmānyasyāyamadoṣa iti cet, na, sarvavyaktīnāṃ

<lb>nityatvaprasaṃgāt tatra nityasāmānyasya niṣṭhanāt | yadipuna-

<lb>r vyāpakaṃ sāmānyaṃ (vyaktīnāṃ) vyāpyās tu vyaktayas tatovyāpyā-

<lb>bhāve 'pi vyāpakasya sadbhāvāvirodhāt saty api nitye sāmānye

<lb>vyaktīnām abhāvāvirodhān na nityatāpattir iti matam tadā

<lb>sāmānyaniṣṭhā eva viśeṣāḥ syur avasthite sāmānye viśeṣāṇāmu-

<lb>tpādād vināśāc ceti siddhāḥ sāmānyaniṣṭhā vividhā viśeṣāḥ,

<lb>na punarviśeṣaniṣṭhaṃ sāmānyaṃ | etena parasparaniṣṭhamubhayam ity api

<lb>pakṣaḥ pratikṣiptaḥ |</p>

<lb><p>yadi sāmānyaniṣṭhā viśeṣās tadā padaṃ kiṃ viśeṣaṃ nayate

<lb>sāmānyaṃ vā tad ubhayaṃ vā'nubhayaṃ veti śaṃkāyām idamabhidhīyate

<lb>sūribhiḥ–"padaṃ viśeṣāntarapakṣapāti" viśeṣaṃ nayata iti

<lb>viśeṣo dravyaguṇakarmabhedāt trividhaḥ | tatra dnavyepravarttamānaṃ

<lb>padaṃ dravyadvāreṇa viśeṣāṃtaraṃ guṇaṃ karma vā svīkarotītiviśe-

<lb>ṣāntarapakṣapāti, pakṣapāto hi svīkāraḥ parigrahaḥ so'syāstīti

<pb n='92'>pakṣapāti viśeṣāṃtare pakṣapāti viśeṣāntarapakṣapāti| yathā daṃḍī-

<lb>tipadaṃ saṃyogidravyadvāreṇa dravye devadattādaupravartamānaṃ guṇam api

<lb>daṃḍapuruṣasaṃyogalakṣaṇaṃ parigṛhṇāti, karma ca daṃḍagataṃpuruṣagataṃ ca

<lb>parispandalakṣaṇaṃ viśeṣāntaraṃ svīkarotīti | tadasvīkāraṇedaṃ-

<lb>ḍītipadasya dravye pravṛttivirodhāt | tathā viṣāṇīti padaṃsamavā-

<lb>yidravyaviṣayaṃ samavāyiviṣāṇidvāreṇa, gavādisamavāyiniprava-

<lb>rtamānatvāt | tatra ca viṣāṇidravye pravarttamānaṃtadguṇamapi viśe-

<lb>ṣāṃtaraṃ dhavalādi gṛhṇāty eva, kriyāṃ ca viśeṣāṃtaraṃgavādigataṃ

<lb>viṣāṇagataṃ vā svīkāroty eveti viśeṣāṃtarapakṣapātīty ucyate|

<lb>tathā śukla iti padaṃ, guṇadvāreṇa dravye pravarttamānaṃguṇaviṣayatāṃ

<lb>svīkurvat tadanvayadravyaṃ viśeṣāṃtaraṃ parigṛhṇātītiviśeṣāntarapakṣa-

<lb>pāti | tatā caratīti padaṃ kriyādvāreṇa dravyepravarttamānaṃ kri-

<lb>yāviṣayatāṃ pratipadyamānam api viśeṣāṃtaraṃtadādhāradravyaṃ tadekā-

<lb>rthasamavāyi karma ca svīkarotīti viśeṣāṃtarapakṣapātisiddhaṃ,

<lb>viśeṣaṃ nayata iti dravyaṃ guṇaṃ karma ca nayate prāpayatītyarthaḥ |</p>

<lb><p>caturvidhaṃ hi padaṃ nāmākhyātanipātopasargabhedāt keci-

<lb>d amaṃsata | karmapravacanīyaṃ ca padam itipacaṃ<?paṃca>vidham anye | tatra nāma

<lb>padaṃ kiṃcid dravyamabhidhatte guṇaṃ vā, tadvannipātapadaṃ |ākhyā-

<lb>tapadaṃ tu kriyam abhidadhāti tathā copasargapadaṃ tasyakriyo-

<lb>dyotakatvāt | karmapravacanīyapadaṃ tu pāribhāṣikaṃ karmetisaṃ-

<lb>pratipadyate | tad evaṃ suptiṅantavikalpād vividham apipadaṃ cāturvidhyaṃ

<lb>pāṃcavidhyaṃ vā samāskandadviśeṣāṃtaravṛttisadviśeṣaṃ nayatesamāna-

<pb n='93'>bhāvaṃ samānatvam iti | nayater dvikarmakatvādabhisabaṃdhaḥ karttavyas tad a-

<lb>nena pradhānabhāvena dravyādivyaktirūpaṃ viśeṣaṃ guṇībhūtaṃsāmānyaṃ

<lb>padaṃ pratipādayatīty abhihitam | anyatpadaṃ jātiviṣayaṃsamānabhāvaṃ

<lb>sāmānyaṃ viśeṣaṃ nayate yathā gaur iti padaṃgotvajātidvāreṇa

<lb>dravye pravarttamānaṃ jātipadaṃ svāśrayabhūtadravyaviśeṣamapi sāmānya-

<lb>rūpaṃ prāpayati tathā guṇatvajātipadaṃ guṇatvajātidvāreṇaguṇe

<lb>varttamānaṃ guṇam api svāśrayaṃ viśeṣaṃ jātirūpatāṃ nayate |tathā

<lb>karmatvajātipadaṃ karmatvajātidvāreṇa karmaṇi pravartamānaṃkarmāpi

<lb>svādhikaraṇaṃ viśeṣaṃ samānabhāvaṃ nayate | kuta ity ucyate,"a-

<lb>ntarviśeṣāntaravṛttitaḥ" iti antargataṃ viśeṣāṃtaram asyetyaṃtarvi-

<lb>śeṣāntaraḥ samānabhāvaḥ samānapariṇāmas tatra vṛtteḥpravarttanā-

<lb>t padasyety arthavaśād vibhaktipariṇāmaḥ | tad etenapradhānabhūtasāmā-

<lb>nyaṃ guṇībhūtaṃ viśeṣaṃ padaṃ prakāśayatīti nigaditaṃ | tatonirvi-

<lb>śeṣam eva pada na nayate sāmānyaṃ nirapekṣaṃ tasyāsaṃbhāvātkhara-

<lb>viṣāṇavad iti na vyaktivāde padārthaḥ sagacchate tatratasyāsa-

<lb>tyatvaprasaṃgāt | nā'pi sāmānyaṃ kevalaṃ viśeṣanirapekṣaṃpadaṃ

<lb>prakāśayati tasyā'py asaṃbhavāt kūrmarogādivad iti | najātir vā

<lb>vyaktir vā'sya padārthaḥ samavatiṣṭhate tasyāpi tanmātrepravarttamāna-

<lb>syāsatyatāpatteḥ | na ca parasparānirapekṣam ubhayaṃpadārthas tasyā-

<lb>py apratīyamānatvāt vaṃdhyāputrādivat | tatrapravarttamānasya pada-

<lb>syāyathārthatvaprasakteḥ | na cāpy anubhayaṃ padam āvedayatitasyāpy anya-

<lb>thā vṛttimātrasyāvastubhūtasya pratipādane padātpravṛttivirodhāt |

<pb n='94'>jātyantaraṃ tu sāmānyaviśeṣātmakaṃ vastupradhānaguṇabhāvena padaṃ

<lb>prakāśayat yathārthatāṃ nātikrāmati pratipattuḥpravṛttiprāptighaṭanāt

<lb>pratyakṣādipramāṇād iveti devāgamapadyavārtikālaṃkārenirūpi-

<lb>taprāyam | tadyathā–</p>

<lb><c><b>sāmānyaniṣṭhā vividhā viśeṣāḥ

<lb><c><b>padaṃ viśeṣāṃtarapakṣapāti |

<lb><c><b>antarviśeṣāntaravṛttito 'nya-

<lb><c><b>t samānabhāvaṃ nayate viśeṣam ||40||</b></c>

<lb><p>iti vṛttaṃ khaṃḍaśo vyākhyātam |</p>

<lb><p>athavā padaṃ kiṃcid viśeṣaṃ saṃketakālavartinaṃsamānabhāvaṃ

<lb>nayate kuto yasmād viśeṣāntarapakṣapāti, saṃketakālavartinovi-

<lb>śeṣād avyavahārakālavartiviśeṣo 'nyo viśeṣāṃtaraṃtatpakṣapāti-

<lb>tvād ity arthaḥ | anyatpadaṃ samānabhāvam api viśeṣaṃ nayatekasmā-

<lb>d antarviśeṣāntaravṛttitaḥ, viśeṣāntarāṇām antaḥantarviśeṣā-

<lb>ntaraṃ | aṃtaḥśabdasya pūrvanipāto "antarādeṣṭhaṇ" itijñāpakā-

<lb>d antarmuhūrttavat | antarviśeṣāntare vṛttirantarviśeṣāntaravṛttis tato

<lb>viśeṣāntarāṇāṃ saṃketasamayavarttisāmānyaviśeṣaṇaviśeṣebhyo'-

<lb>nyeṣāṃ viśeṣāṇām antarvṛttittvād viśeṣāntarādv<?b>ahirbhāvād ity arthaḥ |

<lb>kutaḥ ? punaḥ kiṃcit padaṃ viśeṣe dravyādau pravarttamānaṃtaṃ viśeṣaṃ

<lb>sāmānyarūpatāṃ nayate parantu sāmānye pravarttamānaṃdravyatvādau

<lb>sāmānyam api viśeṣarūpatāṃ prāpayatīti cet, yataḥ sāmānya-

<pb n='95'>niṣṭhā vividhā viśeṣā ity upapattir abhihitā yasmātsāmānye

<lb>niṣṭhā viśeṣāṇāṃ tasmāt padaṃ viśeṣaṃ sāmānyarūpatāṃ nayateya-

<lb>smāc ca sāmānyam api padaṃ viśeṣaṃ nayata ity arthaḥ |</p>

<lb><p>kiṃ punas tatpadaṃ v<?b>ahirbhūtaṃ varṇātmakamantarbhūtaṃ vā cidātma-

<lb>kim iti śaṃkāyāṃ padasya viśeṣaṇam antar iti | tenaivaṃvyākhyā-

<lb>yate–yad antaḥpadaṃ jñānātmakaṃ tad anyad evavarṇātmakapadāt viśe-

<lb>ṣāṃtaravṛttito viśeṣāntarapakṣapāti sadviśeṣaṃ samānabhāvaṃnayate

<lb>na punar varṇasamūhalakṣaṇaṃ varṇānām utpannāpavargitvātsamūhānupapatteḥ

<lb>padasyaivāsaṃbhavāt | varṇanityatāyām api tadabhivyakteranityatvād a-

<lb>bhivyaktavarṇasamūhātmakaṃ padaṃ na saṃbhāvayituṃ śakyaṃ,gaur iti pade

<lb>gakārābhivyaktikāle tadavayavabhūtayor aukāravisargayorabhivya-

<lb>ktyabhāvāt tadabhivyaktikāle ca gakārābhivyakter vināśāt |na

<lb>cābhivyaktān abhivyaktavarṇānāṃ samūhaḥ saṃbhavati | yadipunaḥ krame-

<lb>ṇotpannānām abhivyaktānāṃ vā buddhau viparivartamānānāṃkramaviśe-

<lb>ṣātmakaḥ samūhaḥ padam ity abhidhīyate tadā'pyekavarṇabuddhikāle

<lb>varṇāntarabuddher anutpatter uttaravarṇabuddher utpattikāleca pūrvavarṇabuddheḥ

<lb>pradhvaṃsānnekabuddhau varṇānāṃ nānātmanāṃ viparivarttanaṃsaṃbhavati | na

<lb>caikā buddhir nānākraṃmavarttyaikavarṇakālavyāpinīsaṃbhavati tasyāḥ

<lb>kālāntarasthāyitvāsaṃbhavāt | buddhijanitasaṃskāraḥkālāntara-

<lb>sthāyīti cet, na, nānāvarṇavijñānajanitasaṃskārāṇāṃ krama-

<lb>bhuvāṃ varṇasmaraṇajanayatām asatkalpatvāt, janayatāṃ tu nayugapat

<lb>smaraṇaṃ saṃbhavati, kramato varṇasmaraṇasaṃbhave 'pinaikavarṇasmaraṇakā-

<pb n='96'>le varṇāntarasmaraṇam asti virodhāt kutaḥsmaryamāṇānām api

<lb>varṇānāṃ samūhaḥ, tata eva padasphoṭaḥpadārthapratipattinimittaṃ,

<lb>varṇānāṃ pratyekam arthapratipattinimittatvevarṇāntaravaiyarthyaprasaṃgāt sa-

<lb>mūhasyāsaṃbhavāt tadbuddhismaraṇasamūhavad ity apare | teṣāmapi pada-

<lb>sphoṭo nityo niraṃśaḥ sarvagato 'mūrtaḥ kim anabhivyaktaevārthaprati-

<lb>pattihetur abhivyakto vā ? prathamapakṣevarṇoccāraṇānarthakyaṃ sarva-

<lb>dā sarvatra sarvathā'pratihatārthapratipattiḥ prasajyeta ?kadācit kva-

<lb>cit kathaṃcid asaṃbhavābhāvāt | dvitīyapakṣe tu padasphoṭo'bhivya-

<lb>jyamānaḥ pratyekaṃ varṇenābhivyajyate varṇasamūhena vā ?yadi pratyekaṃ

<lb>varṇenābhivyajyate tadaikavarṇena sarvātmanāṃtasyābhivyaktatvāt

<lb>sarvatra sarvathā varṇāntaroccāraṇavaiyarthyaṃ kathaṃvinivāryeta ? |

<lb>padārthāntarapratipattivyavacchedārthatvādvarṇāntaroccāraṇasya na vai-

<lb>yarthyam iti cet na, varṇāntaroccāraṇād apipadārthāntaraprati-

<lb>patter evānuṣaṃgāt, yathā hi gaur iti padasyārthogakāroccāraṇā-

<lb>t pratīyeta tathaukāroccāraṇadauśanasa iti padasyārthaḥpratipadyetā-

<lb>dyena gakāreṇa gaur iti padasyeva prathamamaukāreṇauśanasaiti

<lb>padasya sphoṭasyābhivyakteḥ | tathā ca gaur iti padād evagaur au-

<lb>śanasa iti vākyārthapratipattiḥ prasajyeta, saṃśayo vā syāt|

<lb>kim ekapadasphoṭābhivyaktaye, gakārādyanekavarṇoccāraṇaṃpadāṃ-

<lb>tarasphoṭavyavacchedena, kiṃvā'nekapadasphoṭābhivyaktayegakā-

<lb>rādyanekavarṇoccāraṇam iti tato naikenaiva varṇenapadasphoṭasya sa-

<lb>rvātmanā'bhivyaktir ghaṭate | nā'py ekadeśenasāṃśatvaprasaṃgāt,

<pb n='97'>sāṃśasya ca svāṃśebhyo 'narthāntaratvenānātvaprasaṃgo nānā-

<lb>vayavebhyonarthāntarasyaikatvavirodhāt | ekasmādanarthāntarabhūtānāṃ

<lb>nānāvayavānāṃ nānātvavirodhavat | svāṃśebhyo 'rthāntaratve

<lb>tasyānabhivyaktiprasaktis tato bhinnānām evāṃśānāṃnānāvarṇair a-

<lb>bhivyaktitvāt | yadi punarnānāvarṇābhivyaktaiḥpaṭasphoṭasyāṃ-

<lb>śair abhivyaktir abhidhīyatetadaikavarṇābhivyaktapadasphoṭāvayavena

<lb>sarvātmanā padasphoṭasyābhivyaktauvarṇāntarābhivyaktatadavayava-

<lb>vaiyarthyam āsajyeta, tasyaikadeśenā'bhivyaktaunānāvayavatvam avayavā-

<lb>ntarair iti, tebhyo 'pitasyānarthāntaratvārthāntaratvavikalpayos tad e-

<lb>va dūṣaṇam anavasthā ca durnivārā syāt | yadi varṇasamūhenapada-

<lb>sphoṭo 'bhivyajyata iti mataṃ, tadāpi kṣaṇapradhvaṃsināṃvarṇānāṃ

<lb>kathaṃ samūhaḥ siddhyet yo 'bhivyaṃjakaḥ syāt, nityānām api

<lb>varṇānām anabhivyaktānāṃ samūho na vyaṃjakaḥsarvadābhivyakti-

<lb>prasaṃgāt | abhivyaktānāṃ tu samūho na saṃbhavaty evatadekavarṇābhi-

<lb>vyaktisamaye varṇāntarābhivyaktyayogāt, vyaktāvyaktātmakānāṃ

<lb>tu varṇānāṃ samūho na padasphoṭasyābhivyaṃjakaḥ syāt tadu-

<lb>bhayadoṣānuṣaṃgāt |</p>

<lb><p>syān mataṃ,pūrvapūrvavarṇaśravaṇajñānāhitasaṃskārasyātmano'-

<lb>ntyavarṇaśravaṇajñānānaṃtaraṃ padasphoṭasyābhivyakteḥpadārthapratipatti-

<lb>r iti | tad apy asat | tathaiva padārthapratipattisiddheḥsphoṭaparikalpa-

<lb>nānarthakyāt | cidātmavyatir ekeṇa tattvāṃtarasyasphoṭasyārthaprakā-

<lb>śanasāmarthyānupapatteḥ | sa eva cidātmā viśiṣṭaśaktiḥ spho-

<pb n='98'>ṭo 'stu "sphoṭati prakaṭībhavatyartho 'sminn itisphoṭa" ś cidātmā,

<lb>padārthajñānāvaraṇavīryāntarāyakṣayopaśamaviśiṣṭaḥpadasphoṭo, vā-

<lb>kyārthajñānāvaraṇavīryāntarāyakṣayopaśamaviśiṣṭo vākyasphoṭaiti

<lb>prakaraṇāhnikādhyāyaśāstramahāśāstrādiraṃgapraviṣṭāṃgavāhyavikalpaḥ

<lb>sphoṭaḥ prasiddho bhavati, bhāvaśrutajñānapariṇatasyātmanastathābhi-

<lb>dhānāvirodhāt | na hi niratiśayanityaikāntasvabhāvo 'yamātmā

<lb>nānārthagrahaṇapariṇāmavirodhānniranvayavinaśvarakṣaṇikacittavat

<lb>kramayaugapadyavirodhāt | nāpisātiśayanityaikāntasvabhāvotya-

<lb>ntārthāntarabhūtair atiśayaiḥ saṃbaṃdhānupapatteḥ |jñānādipariṇāmānām ā-

<lb>tmani samavāyasaṃbaṃdha iti cet na, tasyakathaṃcittādātmyavyatir eke-

<lb>ṇa padārthāntarasyāsaṃbhavāt | pariṇāmin astu pramāṇabalādeva sthita-

<lb>syātmano nānārthagrahaṇapariṇāmopapatter antaḥsvarūpaṃ padaṃcidātma-

<lb>kam iti vyavatiṣṭhate | tasmin sati vaktuḥkramaviśeṣaviśiṣṭavarṇa-

<lb>samūhalakṣaṇaṃ vāhyaṃ padaṃ śrotrajñānaviṣayabhāvamāpadyamānam anumanyā-

<lb>mahe tasyaivaśrotrijanapadārthajñānajanananibaṃdhanatvanirṇayāt |tata-

<lb>s tad eva viśeṣaṃ samānabhāvaṃ nayateviśeṣāṃtarapakṣapātitvāt sā-

<lb>mānyaṃ ca viśeṣaṃ nayate viśeṣāntaravṛtteḥ svayaṃ sāmānyaniṣṭhavi-

<lb>vidhaviśeṣaviṣayīkaraṇasamarthatvāt |</p>

<lb><p>etenāṃtaraṃgaṃ vākyaṃ prakaraṇamānhikam adhyāyaḥ śāstrādi

<lb>bhāvaśrutaviśeṣaṃ vividhaṃ samānabhāvaṃ nayate, sāmānyaṃ vānaikaprakāraṃ

<lb>viśeṣaṃ nayata iti pratipattavyam |</p>

<pb n='99'><p>athā'sti jīva ity atrā'sty eva jīva ityavadhāryate vā

<lb>na veti prathamakalpanāyāṃ dūṣaṇam āvedayaṃti sūrayaḥ–</p>

<lb><c><b>yad eva kāropahitaṃ padaṃ ta-

<lb><c><b>d asvārthataḥ svārtham avacchinatti |

<lb><c><b>paryāyasāmānyaviśeṣasarvaṃ,

<lb><c><b>padārthahāniś ca virodhivat syāt ||41||</b></c>

<lb><p>ṭīkā–eva kāreṇāvadhāraṇārthena nipātenopahitaṃ viśiṣṭaṃ

<lb>yat padaṃ tat svārtham asvārthād vyavacchinatti yathā tathāsvārthapa-

<lb>ryāyān vyavacchinatty eva | tadyathā–jīva eveti padasyajīvatvaṃ

<lb>svārthas tadvirodhī cāsvārthaḥ syād ajīvatvaṃ tac cayathaiva jīvatvaṃ

<lb>vyavacchinatti tathā jīvaparyāyān api suravajñānādīn vyava-

<lb>cchinatty evānyathā sukhādipadopanyāsavaiyarthyātjīvapadenaiva

<lb>teṣāṃ viṣayīkṛtatvāt, tathā cāhaṃ sukhīty ādiprayogo na

<lb>bhavet | sāmānyam api dravyatvacetanatvādi sarvaṃvyavacchiṃdyāt

<lb>anyathā dravyamahaṃ cetano 'ham iti prayogo virudhyatejīvapade-

<lb>naiva dravyatvāder abhidhānāt | tathā viśeṣān apyarthaparyāyān anaṃtāna-

<lb>bhidhānāviṣayān vyavacchiṃdyād anyathātadviṣayīkaraṇaprasaṃgāt |

<lb>tathā ca paryāyāṇāṃ kramabhuvāṃ dharmāṇāṃ sāmānyānāṃ casahabhuvāṃ

<lb>viśeṣāṇāṃ cānabhidheyānāṃ vyavacchede padārthasyajīvapadābhidhe-

<lb>yasya jīvatvasyā'pi hāniḥ syāt tadvirodhyajīvatvavat (teṣāmabhāve

<lb><?’>py ajīvatvavat) teṣām abhāve tadasaṃbhavāt |pratiyoginam evājīvapadaṃ

<pb n='100'>vyavacchinatti na punar apratiyoginastatparyāyasāmānya viśeṣān

<lb>teṣām aprastutatvād iti cet, naivaṃsyādvādānupraveśaprasaṃgāt |</p>

<lb><p>tarhi dvitīyakalpanās tu sarvaṃ padam anevakāram itivadaṃtaṃ pratyāhuḥ–</p>

<lb><c><b>anuktatulyaṃ yad anevakāraṃ

<lb><c><b>vyāvṛttyabhāvān niyamadvaye 'pi |

<lb><c><b>paryāyabhāve 'nyatarāprayoga-

<lb><c><b>s tat sarvam anyacyutam ātmahīnam ||42||</b></c>

<lb><p>ṭīkā–asti jīva ity atrāstīti yat padam anevakāraṃ tada-

<lb>nuktatulyaṃ nāstitvavyavacchedābhāvānnāstitvasyāpratipādanāt |

<lb>tathā jīva iti padam anevakāram ajīvatvasyāpi tenākathanāt |niya-

<lb>madvaye 'pi vyāvṛttyabhāvāt | asty eveti pūrvāvadhāraṇaṃ,jīva eve-

<lb>ty uttarāvadhāraṇaṃ niyamadvayaṃ | tasminn iṣṭhe 'pyevakārābhāve vyāvṛ-

<lb>ttyabhāvāt pratipakṣanivṛttyasaṃbhavād ity arthaḥ | tathācāstināsti-

<lb>padayor jīvājīvapadayoś ca paryāyabhāvaḥ syāddhaṭakuṭaśabdavat astī-

<lb>ti padena nāstitvasyāpi pratipādanān nāstīti padenacāstitva-

<lb>syāpi pratipādanāt | tathā jīvapadenājīvārthasyāpi vacanāt,a-

<lb>jīvapadenāpi jīvārthasyāpīti, paryāyabhāve caparasparapratiyogipa-

<lb>dayor api sakalajanasyānyatarāprayogaḥ syāt ghaṭakuṭapadavadeva, tada-

<lb>nyatarāprayoge ca sarvam abhidheyaṃ vastujātam anyenapratiyoginā cyutaṃ

<lb>tyaktaṃ syād astitvaṃ nāstitvarahitaṃ bhaved itisattādvaitam āpadyeta |

<lb>nāstitvābhāve ca sattādvaitam ātmahīnaṃ prasajyeta,pararūpāpohanā-

<pb n='101'>bhāve svarūpopādānānupapatteḥ kuṭasyākuṭāpohanābhāvesvātmopā-

<lb>dānāsaṃbhavāt | nāstitvasya cāstitvacyutau śūnyavādānuṣaṃgaḥ|

<lb>na cābhāvo bhāvam antareṇa saṃbhavatīti śūnyam apy ātmahīnameva syāt,

<lb>śūnyasya svarūpeṇā'py abhāve pararūpāpohanāsaṃbhavāt paṭasya

<lb>svarūpopādānābhāve śaśvadapaṭarūpāpohanāsaṃbhavāt,svapararūpopā-

<lb>dānāpohanavyavasthāpādyatvād vastuno vastutvasya | nanv evaṃvastuno '-

<lb>py avastu<?va>pohanena bhavitavyaṃ vastutvopādānavat tathācāvastu kiṃ-

<lb>cid abhyupagantavyam iti cet, na vastuna evaparadravyakṣetrakāla-

<lb>bhāvacatuṣṭayāpekṣāyām avastutvasiddheḥsakalasvarūpaśūnyasyāvastu-

<lb>no 'py asaṃbhavāt |</p>

<lb><p>tathā coktam–</p>

<lb><p>vas<?t>v evāvastutāṃ yāti prakriyāyā viparyayād iti

<lb>tato na kiṃcid vastupratipakṣabhūtāvastuvarjitam ātmānaṃlabhate yataḥ

<lb>sarvam anyacyutam ātmahīnaṃ bhavet | sudūram apy anusṛtyakasyacid iṣṭasya

<lb>tattvasyātmahīnatvam anabhyupagacchatānyahīnatvaṃnānumantavyaṃ | tad a-

<lb>py ananumanyamānena nānyatarāprayogo 'numantavyaḥ, taṃcānanuga-

<lb>cchatā na paryāyabhāvaḥ pratyeyas tam apratīyatā niyamadvaye'pi vyāvṛtya-

<lb>bhāvo nābhyanujñātavyaḥ | tam apy anabhyanujānatānānevakāraṃ pada-

<lb>m aṃgīkarttavyam iti sarvaṃ padam evakāropahitam evavaktavyaṃ tatra cokto

<lb>doṣaḥ | nanv evakāraprayogābhāve 'pi pratipatturarthaprakaraṇaliṃgaśa-

<lb>bdāṃtarasannidhisāmarthyāt sāmānyavācinām api viśeṣe sthitirbha-

<lb>viṣyatīti tathaiva vyavahārasya pravṛtteḥ |</p>

<pb n='102'><p>taduktam–</p>

<lb><c>arthaḥ prakaraṇaṃ liṃgaṃ śabdasyānyasya sannidhiḥ |

<lb><c>sāmānyavāciśabdānāṃ viśeṣe sthitihetavaḥ || iti ||</c>

<lb><p>tad apy anālocitābhidhānaṃ | arthaprakaraṇādibhir apiyady evakā-

<lb>rārthe viśeṣe sthitiḥ kriyatetadaivakāropahitapadaprayogapakṣabhā-

<lb>vidūṣaṇagaṇaḥ parihartum aśakyaḥ | atha tato 'nyatra viśeṣesthi-

<lb>tihetavo 'rthaprakaraṇādayas tadā'nevakārapadaprayoga evasamarthitaḥ

<lb>syāt | tatra cokto doṣaḥ |</p>

<lb><p>syān mataṃ–kvacid evakāropahitaṃ padaṃ kvacid anevakāraṃyathā

<lb>pūrvāvadhāraṇe pūrvaṃ padam evakāropahitam uttaramanevakāraṃ, uttarāvadhā-

<lb>raṇe punar uttaraṃ padam evakāropalakṣitaṃ pūrvam anevakāramiti | tad apy a-

<lb>sat pakṣadvayākṣiptadoṣanuṣaṃgāt | yadi punar astīti padenā-

<lb>bhidheyam astitvam anevakāreṇāpi nānyenatatpratipakṣabhūtena nāsti-

<lb>tvena cyutaṃ bhavati, tasya tadabheditvāt,sattvādvaitavādino '-

<lb>stitvavyatirekeṇa nāstitvāsaṃbhavādanyatrānādyavidyopaplavāt |

<lb>tat sarvathā śūnyavādino nāstitvavyatirekeṇāstitve ca

<lb>varttanenātmahīnaṃ prasaṃjanayituṃ śakyam iti mataṃ tadāpidūṣaṇa-

<lb>m āhuḥ svāminaḥ–</p>

<lb><c><b>"virodhi cābhedyaviśeṣabhāvāt" iti ||44a||<?43?></c></b>

<lb><p>nāstitvam astitvāt sarvathāpy abhedi yenābhidhīyate tasya

<lb>tadvirodhasya bhedavad bhavet sattādvaite'bhidhānābhidheyayor virodhāt |

<lb>kasmād ? aviśeṣabhāvād aviśeṣatvāt sakalaviśeṣāṇām abhāvā-

<pb n='103'>d ity arthaḥ | anādyavidyāvaśād viśeṣasadbhāvādadoṣa iti cet, na,

<lb>vidyāvidyāviśeṣayor apy ayogāt, anyathā dvaitaprasaṃgāt |athavā

<lb>nāstitvam astitvād abhedīti virodhi ca syān na kevalamātmahīnam i-

<lb>ti caśabdārthaḥ | kasmāt ? aviśeṣabhāvādviśeṣasyabhedasyāstitva-

<lb>nāstitvayorabhāvāt | yo hi brūyādidamasmādabhedīti tenatayoḥ

<lb>kathaṃcidbhedo'bhyupagataḥ syādanyathā tadvacanāyogāt,kathaṃcidapi

<lb>bhedinorabhāve tatpratiṣedhavirodhāt | athaśabdādvikalpabhedādbhe-

<lb>dinoḥ svarūpabhedaḥ pratiṣidhyate tadāpiśabdayorvikalpayośca bhedaṃ

<lb>svayamanicchanneva saṃjñino bhedaṃ kathamapākurvīta ?parābhyupagamādeva

<lb>śabdavikalpabhedasyeṣṭerna doṣa iti cet, na,svaparabhedānabhyupa-

<lb>game parābhyupagamāsiddheḥ | vicārāt pūrvaṃ svaparabhedaḥprasiddha eveti

<lb>cet, na, tadā'pi pūrvāparakālabhedasyāsiddheḥ | tatsarvathābhedā-

<lb>yahnave syādevābhedīti vaco virodhi viśeṣābhāvāditi sthitaṃ|</p>

<lb><p>nanve<?va>m astitvavirodhān nāstitvaṃ vastuni kathamabhidhīyate

<lb>syādvādibhir evakāropahitenāstītipadena tasya vyavacchedāda-

<lb>nevakāreṇa tasya vaktum aśakyatvād anuktasamatvāt | tataścāvācya-

<lb>taivāpatet prakārāṃtarābhāvād ity āśaṃkāyām idam ucyate–</p>

<lb><c><b>taddyotanaḥ syād guṇato nipātaḥ |

<lb><c><b>vipādyasandhiś ca tathāṃgabhāvā-

<lb><c><b>d avācyatā śrāyasalopahetuḥ ||44||</b></c>

<pb n='104'><p>ṭīkā–tasya virodhino dharmasya dyotanaḥ syād itini-

<lb>pātaḥ syādvādibhiḥ saṃprayujyate | yady evaṃ vidhyarthinaḥpratiṣedhe-<?om.>

<lb>'pi pravṛttir bhavet dvayor api prakāśanapratipādanād iti namantavyaṃ

<lb>guṇa iti vacanāt | vidhau prayujyamānaṃ padam astītipratiṣedhaṃ

<lb>guṇabhāvena prakāśayati syād iti nipātena tathaiva dyotanāt| tathā

<lb>vipādyasya vipakṣabhūtasya dharmasya saṃdhiś ca syādaṃgabhāvād aṃgasyāva-

<lb>yavasya bhāvād avayavatvād ity arthaḥ | sarvathā'py avācyatātu na yuktā

<lb>tasyāḥ śrāyasalopahetutvān ni<?:ḥ>śreyasatattvasyāpyavācyatvāt tadupā-

<lb>yatattvavat | na copeyasyopāyasya vacanābhāve tadupadeśaḥsaṃbhavati,

<lb>na copadeśābhāve śrāyasopāyānuṣṭhānaṃ saṃbhavati, nāpyupāyā-

<lb>nuṣṭhānānupapattau śrāyasamityavācyatā śrāyasalopahetuḥ syāttataḥ

<lb>syātkāralāñchanaṃ padam evakāropahitam arthavatpratipattavyam iti

<lb>tātparyārthaḥ |</p>

<lb><p>nanv evaṃ sarvatra syād iti nipātasya prayogaprasaṃgātprati-

<lb>padaṃ tadaprayogaḥ śāstre loke ca kutaḥ pratīyata iti śaṃkāṃ

<lb>pratighnaṃti sūrayaḥ–</p>

<lb><c><b>tathā pratijñāśayato prayogaḥ

<lb><c><b>sāmarthyato vā pratiṣedhayuktiḥ |

<lb><c><b>iti tvadīyā jinanāga ! dṛṣṭiḥ

<lb><c><b>parāpradhṛṣyā paradharṣiṇī ca ||45||</b></c>

<lb><p>ṭīkā–tathā syāj jīva eveti prakāreṇa yā pratijñā

<pb n='105'>tasyām āśayo 'bhiprāyas tathā pratijñāśayaḥpratipādayitur abhiprā-

<lb>yas tasmāt pratipadaṃ syād iti nipātasyāprayogaḥ śāstre loke

<lb>ca pratīyate evakārāprayogavat | śāstre tāvatsamyagdarśanajñāna-

<lb>cāritrāṇi mokṣamārga ity ādau na kvacit syātkāra evakāro vā

<lb>prayujyate, śāstrakārair aprayukto 'pi vijñāyate teṣāṃ tathāprati-

<lb>jñāśayasadbhāvāt sāmarthyato vā pratiṣedhasyasarvathaikāntavyavacche-

<lb>dasya yuktiḥ syādvādinām anyathā tadayogāt, na hi syātkā-

<lb>raprayogam antareṇānekāntātmakatvasiddhirevakāraprayogamantareṇa sa-

<lb>myagekāntāvadhāraṇasiddhivat | "sad eva sarvaṃ ko necchetsvarū-

<lb>pādicatuṣṭayād" ity ādau syātkārāprayoga iti na mantavyaṃ,

<lb>svarūpādicatuṣṭayād iti vacanāt syātkārārthapratipatteḥ,"kathaṃ<?:->

<lb>cit te sad eveṣṭaṃ' ityādau kathaṃcid iti vacanāttatprayogavat,

<lb>tathā loke ghaṭamānayetyādiṣu tadaprayogaḥ siddha eva |ityevaṃ

<lb>jinanāga ! jinakuṃjara ! tvadīyā dṛṣṭiḥ paraiḥsarvathaikāntavā-

<lb>dibhir apradhṛṣyā pramāṇanayasiddhārthatvāt | pareṣāṃbhāvaikāntavā-

<lb>dināṃ pradharṣiṇī ca tvadīyā dṛṣṭir iti saṃbaṃdhaḥ | teṣāṃsarvathā'-

<lb>vicāryamāṇānām aprayogaḥ–yathā cābhāvaikāntādipakṣā nyakṣeṇa

<lb>pratikṣiptā devāgamāptamīmāṃsāyāṃ tatheha pratipattavyā ityalam iha

<lb>vistareṇa |</p>

<lb><p>kathaṃ punarvipādyasaṃdhiś ca padasyābhidheyaḥ syād itisvayaṃ

<lb>sūrayaḥ prakāśayanti–</p>

<lb><c><b>vidhir niṣedho 'nabhilāpyatā ca

<pb n='106'><c><b>trirekaśāstridviśa eka eva |

<lb><c><b>trayo vikalpās tava saptadhāmī

<lb><c><b>syācchabdaneyāḥ sakale 'rthabhede ||46||</b></c>

<lb><p>ṭīkā–syād asty eveti vidhiḥ syān nāsty eveti niṣedhaḥ

<lb>syād anabhilāpyam eva sarvam arthajātam ity anabhilāpyatā,te 'mī trayo

<lb>vikalpāḥ ekaśastrir iti vacanāt, padasyety arthavaśādvibhaktipari-

<lb>ṇāmaḥ | eṣāṃ vipādyena vipakṣeṇa saṃdhiḥ saṃyojanā syād asti

<lb>nāsty eva syād asty avaktavyam eva syān nāsty avaktavyameveti trir dviśo

<lb>bhavati | dvābhyāṃ dviśa iti dvisaṃyogajā vikalpās trir ititripra-

<lb>kārā bhavanti | syād asti nāsty avaktavyam evety eka evavikalpo

<lb>bhavati | tad evaṃ vipādyasaṃdhiprakāreṇa trayo 'mīmūlavikalpāḥ

<lb>saptadhā bhavaṃti | kiṃ kvacid evārthe kiṃ vā sarvatretiśaṃkāyām i-

<lb>dam ucyate–sakale 'rthabhede niravaśeṣejīvāditattvārthaparyāye, na

<lb>punaḥ kvacid evārthaparyāyabhede, pratiparyāyaṃsaptabhaṃgīti vacanāt |

<lb>vikalpāḥ saptadhā bhavaṃti taveti vacanāt, na ca pareṣām apyamī |

<lb>nanv astitvaṃ prati vipratipannamanasāṃ tatpratyāyanāyayathā syād a-

<lb>sty eveti padaṃ prayogam arhati tathā syān nāsty evetyādipadāny api

<lb>prayogam arheyuḥ saptadhāvacanamārgasya vyavasthiter itiparākūtaṃ ni-

<lb>rācikīrṣavaḥ syācchabdaneyā iti pratipādayaṃti | yathāvidhivi-

<lb>kalpasya prayogas tadvivādavinivṛttaye syādvādibhirvidhīyate tadā

<lb>niṣedhādivikalpāḥ śeṣāḥ ṣaḍ api syācchabdena neyāḥ syuḥ | na

<pb n='107'>punaḥ prayogam aṃrhati tadarthe vivādābhāvāttadvivāde tu kramaśas tatpra-

<lb>yoge 'pi na kaścid doṣaḥ pratibhāti pratipādyasyaikasyāpisaptadhāvi-

<lb>pratipattisadbhāvāt | tāvat kṛtvaḥ saṃśayopajananāt tāvajjijñāso-

<lb>papattes tāvad eva ca praśnavacanapravṛtteḥ "praśnavaśādekavastunyavirodhena

<lb>vidhipratiṣedhakalpanā saptabhaṃgīti" vārttikakāravacanāt |nānā-

<lb>pratipādyajanānivaikapratipādyajanam api pratipādayitumanasāṃ sapta-

<lb>vikalpavacanaṃ na virudhyata eva | nanu ca syād iti nipāto'ne-

<lb>kāṃtasya dyotako vācako vā, guṇabhāvena bhavetpradhānabhāvena vā ?

<lb>tatra yadi guṇakalpanayā dyotako 'bhidhīyate tadātadvācakapadā-

<lb>ntareṇā'pi guṇakalpanayaiva vācyatvaprasaṃgaḥ sarvatrapadābhidheyasyai-

<lb>va nipātena dyotayituṃ śakyatvāt, tadanuktasyārthasya tenadyotane

<lb>tasya vācakatvaprasaktes tatprayogasāmarthyāttadarthapratipatteḥ |</p>

<lb><p>syān matam etat–astīti padena nipātena tāvad astitvaṃpra-

<lb>dhānakalpanayocyate syād iti padena nipātena nāstitvādayo

<lb>dharmā dyotyaṃta itipradhānaguṇakalpanayā'nekāntapratipattir eva-

<lb>kāraprayogād anyavyavacchedasiddher iti | tad apy asamyak;astī-

<lb>ti padenānuktānāṃ nāstitvādidharmāṇāṃ syāc chabdena dyotane

<lb>sarvārthadyotanaprasaṃgāt | sarvārthānām evakāreṇavyavacchedān na tad-

<lb>dyotanaprasaṃga iti vacanaṃ na yuktimat nāstitvādīnām apitena

<lb>vyavacchedād anudyotanaprasaṃgāt tato na dyotakaḥ syācchabdo 'ne-

<lb>kāṃtasya yujyate nā'pi vācakaḥ syād iti nipātaprayogād eva

<lb>tatpratipatter astītyādipadaprayogānarthakyāt |</p>

<pb n='108'><p>sarvārthapratipādane tenaiva paryāptatb<?:v>ātpadāntarasya prayogo vā

<lb>punaruktatvam anivāryam iti kecit, tān prati sūrayaḥprāhuḥ–</p>

<lb><c><b>syād ity api syād guṇamukhyakalpai-

<lb><c><b>kānto yathopādhiviśeṣavīkṣyaḥ |

<lb><c><b>tattvaṃ tv anekāṃtam aśeṣarūpaṃ

<lb><c><b>dvidhā bhavārthavyavahāravattvāt ||47||</b></c>

<lb><p>ṭīkā–asyāyam arthaḥ syād ity api nipāto guṇamukhya-

<lb>kalpaikāntaḥ syāt, guṇaś ca mukhyaś ca guṇamukhyau svabhāvau

<lb>tābhyāṃ kalpyanta iti guṇamukhyakalpāḥ, guṇumakhyakalpā

<lb>ekāntā yasya so 'yaṃ guṇamukhyakalpaikāntaḥ syād bhavennayādeśā-

<lb>d ity abhiprāyaḥ | śuddhadravyārthikapradhānabhāvādastitvaikānto

<lb>mukhyaḥ, śeṣā nāstitvādyaikāntā guṇāḥ,pradhānabhāvenānarpaṇā-

<lb>d anirākaraṇāc ca nāstitvādinirapekṣasyāstitvasyāsaṃbhavāt

<lb>kharaviṣāṇavat | syācchabdas tu taddyotanaḥpradhānaguṇabhāvenaiva

<lb>bhavet tathaivāstīti padenābhidhānāt padāntareṇayathābhidhānaṃ

<lb>nipātapadena dyotayituṃ śakyatvāt | vyavahāranayādeśāt tunā-

<lb>stitvaikāntā mukhyāḥ syur astitvaikāṃtas tu guṇaḥprādhānyenā-

<lb>vivakṣitatvāt tadapratikṣepāc ca tatrāstitvanirākaraṇe tunāsti-

<lb>tvādidharmāṇām anupapatteḥ kūrmaromādivat | nāstitvādibhirapekṣa-

<lb>māṇaṃ tu vastuno 'stitvaṃ syācchabdena dyotyata itipradhānagu-

<lb>ṇabhāvenaiva syād iti nipātaḥ kalpayaty ekāṃtāc chuddhanayādeśā-

<pb n='109'>n nānyathā | kuta iti cet, yathopādhi yathāviśeṣaṇaṃviśeṣasya

<lb>bhedasya bhāvāt sadbhāvāt "dharme dharme 'nya evā'rthodharmiṇo-

<lb>'naṃtadharmiṇaḥ " ity anyatrāpi vacanāt | nayādeśo hivastuno

<lb>dharmabhedād viśeṣo na pramāṇadeśa iti | jīvādi tattvam apitarhi

<lb>pradhānaguṇabhūtaikāntamāyātam iti na śaṃkanīyaṃ | "tattvaṃtv ane-

<lb>kāntam aśeṣarūpaṃ" iti vacanāt | tattvaṃ jīvādipramāṇārpitaṃ

<lb>sakalādeśāt "sakalādeśaḥ pramāṇādhīnaḥ" iti vacanāt

<lb>tadanekāntam eva syād anekānto 'py anekāṃto na punar ekāntasta-

<lb>sya nayārpaṇayoktatvāt | kutas tadanekāṃtam ity ucyate–yato'śe-

<lb>ṣarūpaṃ<?:m> aśeṣaṃ sakalaṃ rūpaṃ yasya tadaśeṣarūpaṃvikalarūpasya tattvai-

<lb>kadeśatvāt |</p>

<lb><p>katham idānīṃ syāj jīva eva syād ajīva evetyādinā

<lb>pramāṇavākyenābhidhīyata iti śaṃkāyām idam ucyate–</p>

<lb><c>"dvidhā bhavārthavyavahāravattvād iti"</c>

<lb><p>tattvaṃ dvābhyāṃ prakārābhyāṃ vyavasthitaṃ dravyarūpaṃbhavārtha-

<lb>vattvāt paryāyarūpaṃ vyavahāravattvāt | bhavārtho hisaddravyaṃ vidhi-

<lb>r vyavahāro 'saddravyaṃ guṇaḥ paryāyaḥ pratiṣedhaḥ,tattattvam eva vastuna

<lb>iti dviprakāraṃ tattvaṃ prakārāntarābhāvāt | tatra yadā yadāsaddravyaṃ

<lb>jīvo dharmāstikāyo 'dharmāstikāya ākāśaṃ kālaḥ pudgalo

<lb>manuṣyādir iti vā vidhilakṣaṇabhavārthaprarūpaṇāyāṃ sad itiśabdaḥ

<lb>prayujyate tadākālātmarūpasaṃsargaguṇideśārthasaṃbaṃdhopakāra-

<lb>śabdair abhedenābhedātmakasya vastuno 'bhidhānātsakalādeśasya

<pb n='110'>pramāṇādhīnasya prayogādaśeṣarūpaṃ tattvamabhidhīyate | sad iti

<lb>śabdo hi sakalasadviśeṣātmakaṃ saditarātmakāsadviśeṣātmakaṃ

<lb>ca tattvaṃ pratipādayati kālādibhir abhedāt | tathā dravyamiti

<lb>śabdo niḥśeṣadravyaviśeṣātmakaṃ dravyatattvaṃsakalaparyāyaviśeṣā-

<lb>tmakam adravyaguṇādyātmakaṃ ca prakāśayati | tathaiva jīvaiti śabdo

<lb>jīvatattvaṃ sakalajīvaviśeṣātmakaṃ jīvaparyāyarūpaṃjīvājīvavi-

<lb>śeṣātmakaṃ ca kathayati | tathaiva dharma ity adharma ityākāśa iti

<lb>kāla iti ca śabdo dharmam adharmam ākāśaṃ kālaṃ casakalasvaviśe-

<lb>ṣātmakaṃ nivedayati | pudgala iti śabdo'khilapudgalaviśeṣātmakaṃ

<lb>pudgaladravyam eveti pratipattavyaṃ vidhirūpasyabhavārthasya prādhānyāt |

<lb>yadā punar asaditiśabdaḥ prayujyate tadā'py asattattvaṃpararūpādi-

<lb>catuṣṭayāpekṣaṃ kālādibhir abhedenābhedopacāreṇasakalāsadviśe-

<lb>ṣātmakaṃ tattvaṃ khyāpayati, vyavahārasya bhedaprādhānyāt |tathaivā-

<lb>dravyam ajīva ityādi pratiṣedhaśabdaḥ sakalāsadviśeṣātmakamadravya-

<lb>tvam ajīvāditattvaṃ ca pratyāyayati | syād iti nipātenatathā

<lb>tasyodyotanād evakāreṇānyathābhāvanirākaraṇāt | vastutvamiti

<lb>śabdas tu syātkāralāṃchanaḥ saivakāraḥsakalavastuviśeṣasadasadā-

<lb>dirūpaṃ tattvaṃ kālādibhir abhedenābhedopacāreṇaprakhyāpayati tasya

<lb>bhavārthavyavahāravattvād vidhiniṣedhaprādhānyenayugapadabhidhānāt,

<lb>yatkāle vastuno vastutvaṃ tatkāla evasakalavastuviśeṣāstasya

<lb>tadvyāpakatvād iti kālenābhedas tebhyodravyārthikaprādhānyāt |

<lb>yathā ca vastuno vastutvam ātmarūpaṃ tathā sarvevastuviśeṣāḥ

<pb n='111'>ity ātmarūpeṇābhedaḥ | yathā ca vastutvena vastunaḥsaṃsargas tathā

<lb>vastuviśeṣair api, saviśeṣasyaiva tasya samyak sṛṣṭau vyāpā-

<lb>rāt tataḥ saṃsargeṇāpy abhedaḥ | yas tu vastutvasya guṇasya

<lb>vastuguṇideśaḥ sa eva vastuviśeṣāṇām iti guṇideśenā'pi

<lb>tadabhedaḥ | ya eva cārtho vastutvasyādhikaraṇalakṣaṇovastvātmā sa

<lb>eva sakalavastudharmāṇām ity arthato 'pi tadabhedaḥ | yaś cavastuni

<lb>vastutvasaṃbaṃdhaḥ samavāyo 'viṣvagbhāvalakṣaṇaḥ sa evasakaladharmā-

<lb>ṇām iti saṃbaṃdhena tadabhedaḥ | ya eva copakāro vastunovastu-

<lb>tvena kriyate 'rthakriyāsām arthyalakṣaṇaḥ sa evasakaladharmair ity u-

<lb>pakāreṇaiva tadabhedaḥ | yathā ca vastuśabdo vastutvaṃpratipādayati

<lb>tathā sakalavastudharmān api tair vinā tasyavastutvānupapatter iti śa-

<lb>bdenā'pi tadabhedaḥ | paryāyārthikaprādhānyena tuparamārthataḥ kā-

<lb>lādibhir bheda eva dharmadharmiṇor abhedopacārāt |vastuśabdena sakala-

<lb>dharmaviśiṣṭasya vastuno 'bhidhānāt sakalādeśo na virudhyate|

<lb>tataḥ syād vastv evety ādiśabdaḥ tattvam aśeṣarūpaṃpratipādayatīti nā-

<lb>nātvarūpasyāpi vastuno vācakasaṃbhavaḥ sakalādeśavākyenatasya

<lb>tathā vaktuṃ śakyatvāt | nanu ca dravyamātraṃ tattvaṃ tasyadravyapadenā-

<lb>bhidhānāt padāntarāṇāmapi tatraiva vyāpārāt tadvyatirekeṇa

<lb>padārthāsaṃbhavād ity eke | paryāyamātram eva tattvaṃdravyasya sakalapa-

<lb>ryāyavyāpino vicāryamāṇasyāyogāt, dravyādipadenāpi paryā-

<lb>yamātrasyaiva kathanāt tatra pravṛttiprāptidarśanāc cetyanye | dravyaṃ pa-

<lb>ryāyaś ca pṛthag eva tattvaṃ tayos tādātmyavirodhātdravyapadena dravya-

<pb n='112'>syaivābhidhānāt paryāyapadena paryāyasyaivanivedanād anyathāsaṃkaravya-

<lb>tikaraprasaṃgād ity apare | dravyaparyāyadvayātmakaṃtattvaṃ, dravyapadena pa-

<lb>ryāyapadena vā tasyaivābhidhānāt sarvatrāparyāyātmakasyadravyasyā-

<lb>saṃbhavāt sakalaparyāyaśūnyasya ca dravyasyāpratīter itītare|</p>

<lb><p>tān prati sūrayo vaktum ārabhante–</p>

<lb><c><b>na dravyaparyāyapṛthagvyavasthā–

<lb><c><b>dvaiyātmyam ekārpaṇayā viruddham |

<lb><c><b>dharmaś ca dharmī ca mithas tridhemau–

<lb><c><b>na sarvathā te 'bhimatau viruddhau ||48||</b></c>

<lb><p>ṭīkā–na tāvat dravyam eveti dravyasya vyavasthāsakalaparyāya-

<lb>rahitasya pramāṇāgocaratvāt, na hi pratyakṣaṃ dravyaviṣayaṃtasya va-

<lb>rtamānaviṣayatvāt dravyasyatrikālagocarānaṃtavivartavyāpitvāt |

<lb>na ca vartamānamātraviṣayatve pratyakṣasya sarvātmanātrikālavi-

<lb>ṣayadravyagrāhitvaṃ yuktaṃ yogipratyakṣatvaprasaṃgāt | tarhiyogipra-

<lb>tyakṣam eva dravyaviṣayam iti cet na, asmadādipratyakṣasya

<lb>nirviṣayatvaprasaṃgāt | nanu asmadādipratyakṣasyāpividhātṛtvāt

<lb>sarvadā niṣeddhṛtve vidhiviṣayatvavirodhātniṣedhyānāmānaṃtyāda-

<lb>naṃ tenāpi kālena niṣedhasya kartum aśaktestatraivopakṣīṇaśaktika-

<lb>tvāt kadācit kasyacid vidhau pravṛttyanupapattervidhiviṣayatvasyaiva

<lb>yuktimattvam iti cet, naitatsāraṃ, saddravyamātrepratyakṣasya pravṛttau

<lb>śaśvadasattve pravṛttyabhāvāt tadavyavacchedaprasaṃgāt |yadi punaḥ

<pb n='113'>sanmātre vidhau pravartamānaṃ pratyakṣaṃtadviruddham asattvaṃ vyavacchina-

<lb>ttīti kathyate tadā'pi niṣeddhṛ pratyakṣaṃ kathaṃ na syāt ?yadi pu-

<lb>naḥ prathamākṣasannipātavelāyāṃ nirvikalpaṃ pratyakṣaṃsanmātram eva

<lb>sākṣātkurute, paścād anādyavidyāvāsanāsāmarthyād asat,nivṛtti-

<lb>vikalpotpatteḥ pratiṣedhavyavahāro 'smadādeḥ pravarttata itimataṃ,

<lb>tadā paramārthato nāsattvanivṛttir itisadasadātmakavastuviṣayaṃ

<lb>pratyakṣaṃ prasajyeta | sanmātrasya vidhirevāsattvapratiṣedha iti cet,

<lb>(na) katham evaṃ vidhātreva pratyakṣaṃ niṣeddhṛtvasyāpitatreṣṭeḥ ? kathaṃ ca

<lb>svayam eva na niṣeddhṛ pratyakṣam iti bruvāṇaḥ pratiṣedhaṃsarvathā nirā-

<lb>kurvīta na cedasvasthaḥ | athāvidyābalān na niṣeddhṛpratyakṣam iti

<lb>niṣedhavyavahāraḥ kriyate paramārthatas tasyāpy anabhidhānātkim e-

<lb>vam avācyaṃ pratyakṣam iṣyate ? tatheṣṭau sanmātram apyavācyaṃ syāt,

<lb>tattvayuktataraṃ parapratyāyanāyogāt – sanmātraṃ hi tattvaṃparaṃ

<lb>pratyāyayen na saṃvinmātreṇa parāpratyakṣeṇa pratyāyayitumīśaḥ,

<lb>paramārthataḥ pratyāyyapratyāyakabhāvābhāvāt na kvacitkiṃcit

<lb>kathaṃcit pratyāyayati sarvasya svata evasanmātratattvapratipatter iti

<lb>cet, na vipratipattyabhāvaprasaṃgāt | yadi punaḥ sanmātretattve

<lb>svaparavibhāgābhāvāt sarvasya bhedasya tatraivānupraveśān nakaści-

<lb>t kutaścit kathaṃcit kadācid vipratipadyata iti cet, na syādetad e-

<lb>vaṃ yadi svaparavibhāgābhāvaḥ siddhyet, sa hi na tāvatpratyakṣataḥ

<lb>siddhas tasyābhāvaviṣayatvaprasaṃgāt, nā'py anumānātpakṣahetudṛṣṭāṃta-

<lb>bhedābhāve 'numānānupapatteḥ, kalpitasyāpy anumānasyavidhivi-

<pb n='114'>ṣayatvaniyamāt, tasya pratiṣedhaviṣayatvepratyakṣasyāpi pratiṣedhavi-

<lb>ṣayatvasiddheḥ kutaḥ sanmātratvasiddhiḥ? | āgamātsvaparavibhāgābhā-

<lb>vaḥ sādhyata iti cet, na, svaparavibhāgābhāve kvacid āgamā-

<lb>nupapatteḥ | āgamo hy āptavacanam apauruṣeyaṃ vā vacanaṃsyāt ? na

<lb>tāvad āptasya tatpratipādyasya ca vineyasyābhāve vacanamāptasya pra-

<lb>varttate | tatsadbhāve ca siddhaḥ svaparavibhāga iti kathamāgamāt ta-

<lb>dabhāvaḥ sidhyet ? yadi punar apauruṣeyaṃ vacanam āgamastadā'pi

<lb>svaparavibhāgaḥ siddhas tadvyākhyātuḥ śrotuś ca sieddheḥsvaparavibhā-

<lb>gopapatteḥ | syān mataṃ, svaparavibhāgābhāvo 'pi na kutaścitpramā-

<lb>ṇāt sādhyate pratyakṣataḥ sanmātrasiddher evasvaparavibhāgābhāvasya

<lb>sādhanāt kevalam avidyāvilāsamātraṃpratipādyapratipādakabhāvaḥ saṃ-

<lb>vedyasaṃvedakabhāvavad iti | tad apy asamyak,saṃvedyasaṃvedakabhāvapra-

<lb>tipādyapratipādakabhāvābhāve svaparapratipattivirodhātsarvathā

<lb>śūnyavādāvakāśaprasaṃgāt |</p>

<lb><p>tad uktam–</p>

<lb><c><u>sarvathā sadupāyānāṃ vādamārgaḥ pravarttate</u> |

<lb><c><u>adhikāro 'nupāyatvān na vāde śūnyavādinaḥ</u> || iti ||</c>

<lb>tad etad atrāpi saṃprāptaṃ | tathā hi–

<lb><c><u>sarvathā sadupāyānāṃ vādamārgaḥ pravartate</u> |

<lb><c><u>adhikāro 'nupāyatvān na vāde sattvavādinaḥ</u> ||</c>

<lb><p>nanu ca vicārātpūrvaṃ tattvābhyupagamaḥ paścād vā ? yadipūrvaṃ tadā

<lb>niṣphalo vicāraḥ syāt, tattvābhyupagamaphalatvād vicārasya,

<pb n='115'>tasya vicārāt prāg eva siddheḥ |paścāc cetsarvasyāvicāraramaṇīyena

<lb>lokavyavahāreṇa vicārasya pravṛtter na paryanuyogo yuktaḥ,vicā-

<lb>rakāle hi na kaścid api śūnyavādī sattādvaitavādī vā, yena

<lb>sarvathā'nupāyatvād vāde 'nadhikāraḥ prasajyeta !anekāntavādi-

<lb>nām api tadvicārottarakālam eva sarvam anekāntātmakaṃtattvam iti

<lb>pratipattavyaṃ, katham anyathā parasparāśrayākhyo doṣo nasyāt,

<lb>prasiddhe 'nekāntatve vicārapravṛttis tasyāṃ ca satyāmanekāntapra-

<lb>siddhir iti gatyaṃtarābhāvāt | kiṃcid api tattvamanabhyupagamya

<lb>parīkṣāpravṛttau tu na kaścid doṣaḥ parīkṣottarakālaṃ yadviniścitaṃ

<lb>tat tattvam iti vyavasthānāt | tathā ca sattādvaitavādino'pi vi-

<lb>cārasāmarthyāt sattādvaitatattvavyavasthitau yathādarśanaṃsaṃvedyasaṃveda-

<lb>kabhāvasya pratipādyapratipādakabhāvasya vāsvaparavibhāgabhāva-

<lb>nādhīnasya pratibaṃdhakabhāvāt sarvam anavadyam iti kecit |tad apy ati-

<lb>mugdhabuddhivijṛṃbhitaṃ, kiṃcin nirṇītam anāśrityavicārasthaivāpra-

<lb>vṛttes tasya saṃśayapūrvakatvāt, saṃśayasya canirṇayanibaṃdhanatvāt pū-

<lb>rvam anirṇītaviśeṣasya paścāt kvacit saṃśayasyānupalabdheḥsthā-

<lb>ṇupuruṣasaṃśayavat | ya eva hipūrvaniścitasthāṇupuruṣaviśeṣaḥ pra-

<lb>tipattā tasyaivānyatrordhvatāsāmānyaṃ pratyakṣatoniścitavatas<?>ta-

<lb>dviśeṣayoḥ smarataḥ saṃśayotpattidarśanāt | na caivaṃsattādvaitatattvaṃ

<lb>kiṃ vā sarvathā śūnyam iti saṃśaya utpadyate pūrvaṃtadviṣayanirṇa-

<lb>yānupapatteḥ | kvacit tannirṇayotpattau vā nasattādvaitavādinaḥ śūnya-

<lb>vādino va sveṣṭasiddhiḥ | yadi punaḥ sarvam abhyupagabhyasattā-

<pb n='116'>dvaitaśūnyavādayor api kvacit kadācit tannirṇayātpunar anyatra tattva-

<lb>sāmānyam upalabdhavatas tayoś cānusmarataḥ saṃśayapravṛttervicāraḥ, prava-

<lb>rttata eveti mataṃ, tadāpi yenātmanā sattādvaitaṃ pūrvaṃnirṇītaṃ tenaiva

<lb>sarvaśūnyatvaṃ rūpāntareṇā vā ? na tāvat prathamaḥ pakṣovyādhātāt,

<lb>rūpāntareṇa tu tannirṇaye syādvādam āśritya vicāraḥpravarttata

<lb>ity etad āyātaṃ | tathā ca nānekāṃtavādināṃ vicārāt pūrvamanekāṃta-

<lb>tvāprasiddhis tadaprasiddhau vicārāpravṛtteḥ | na ca vicārādevānekāṃ-

<lb>tatvasiddhiḥ, pratyakṣataḥ paramāgamāc casuniścitāsaṃbhavadbādhakapra-

<lb>māṇād anekāṃtatvasiddher apratibaṃdhāt, na caivaṃvicārānarthakyaṃ tadba-

<lb>lād eva tattvasiddher abhyupagamāt, pratyakṣād āgamāc capratipannatattvasyā-

<lb>pi kutaścid dṛṣṭādṛṣṭānimittavaśāt kasyacit kvacit kathaṃcitsaṃśa-

<lb>yotpattau vicārasyāvakāśātsarvatrā'hetuvādahetuvādābhyāmājñā-

<lb>pradhānayuktipradhānayos tattvapratipattividhānāt | tato'nekāntavā-

<lb>dina eva vāde 'dhikāraḥ sadupāyatvāt | kvacit kadācitkathaṃ-

<lb>cit kutaścit kasyacin niścayasadbhāvāt | kiṃcin nirṇītam ā-

<lb>śritya kvacid anyatrānirṇīte vicārapravṛtteḥ sarvatravipratipadyamānā-

<lb>nāṃ nirāśrayavicāraṇānupapatteḥ |</p>

<lb><p>tathā coktaṃ <u>tattvārthālaṃkāre</u>–</p>

<lb><c><u>kiṃcin nirṇītam āśritya vicāro 'nyatra varttate</u> |

<lb><c><u>sarvavipratipattau tu kvacin nāsti vicāraṇā || iti ||</u></c>

<lb><p>tato na vicārasāmarthyāt saddravyatattvavyavasthā nā'piparyāya-

<lb>tattvavyavasthā, dravyavikalasya paryāyamātrasyasakalapramāṇāvi-

<pb n='117'>ṣayatvāt dravyaikāntavat | pratyakṣatovarttamānaparyāyaḥ pratibhā-

<lb>sata eva sarvasyedānīṃtanatayā pratibhāsamānatvāt |naṣṭānutpanna-

<lb>yor idānīṃtanatayā pratibhāsābhāvād iti cet, nedānīṃtanatāyā

<lb>eva dravyābhāve pratibhāsavirodhāt, naṣṭānutpannāvasthādvitayamanape-

<lb>kṣamāṇasya vartamānatāpratīter ayogāt, nityatvasādhanāccedānīṃtana-

<lb>tāpratīteḥ śaśvadavicchedādātmano 'haṃtāpratītivat–yathaivahy ātmā

<lb>sukhy ahaṃ duḥkhy aham iti sarvadā'py avacchinnāhaṃpratyayaviṣayabhāvam a-

<lb>nubhavan na kadācid ahaṃtāṃ saṃtyajatīti nityaḥ, tathāv<?b>ahirvastv api

<lb>satatam idānīṃtanatāṃ na jahāti prāg api idānīṃ paśyāmipaścā-

<lb>d apīdānīṃ paśyāmīti na sakalo deśo vā kaścid vidyate yatre-

<lb>dānīṃtanatāpratītir nāstīti tadavyavacchedaḥ siddhaḥ | tataḥ

<lb>samastaṃ vastu vivādāpannaṃ nityam evedānīntanatayāpratīyamāna-

<lb>tvāt, pratikṣaṇavināśitve tadvirodhāt |</p>

<lb><p>syānmataṃ, pūrvedānīṃtanatānyā pāścātyā cavarttamānedānīṃta-

<lb>natā, na tatas tayoḥ saṃtānāvicchedaḥ, pratikṣaṇaṃtadvicchedād i-

<lb>ti | tad asat, tadvicchedagrāhiṇaḥ kasyacid asaṃbhavāt | nahi tā-

<lb>vat sāṃpratikam idanīṃtanatāyāḥ saṃvedanaṃpūrvāparedānīṃtanatāsaṃve-

<lb>danavicchedaṃ grahītum alaṃ tadā svayam abhāvāt | nāpyanumānaṃ ta-

<lb>dvicchedāvinābhāviliṃgagrahaṇāsaṃbhavāt | yo hi kadācit

<lb>kvacit pūrvāparedānīṃtanavicchedam upalabhate sa evatatsvabhāvasya

<lb>tatkāryasya vā liṃgasya tenāvinābhāvaṃ sākalyena tarkayet

<lb>na punar anyo 'tiprasaṃgāt | na ca svayaṃpūrvāparakālamavyāpnuvan

<pb n='118'>pūrvāparedānīṃtanatāsaṃvadenayor vicchedamupalabdhuṃ samarthaḥ | santāna-

<lb>s tādṛk samartha iti cet, na, tasyāvastutve sakalasāmarthyā-

<lb>nupapatteḥ, vastutve punar ātmana eva saṃtāna itināmakaraṇā-

<lb>n nityātmasiddheḥ | syān matir eṣā te,pūrvāpūrvedānīṃtanatāsaṃveda-

<lb>nāhitavāsanāprabodhāt tadvicchedaniścayotpatter nanityātmasaṃsi-

<lb>ddhir iti, sā'pi na samyak |pūrvāparedānīṃtanatāniścayasyaiva

<lb>tatsaṃvedanāhitavāsanāprabodhād utpatteryathānubhavaniścayopajananasaṃ-

<lb>bhavāt na pūrvāpūrvavicchedo 'nubhūtaḥ | nanu pratyakṣataḥsvarūpā-

<lb>nubhava eva saṃvedanasya pūrvāparasaṃvedanavicchedānubhavaiti cen na

<lb>tadavicchedānubhavasyāpi svarūpānubhavarūpatvasiddherapratibaṃdhāt |

<lb>pūrvasmāt parasmāc ca saṃvedanād idaṃ saṃvedanaṃ vicchinnamiti niśca-

<lb>yotpatteḥ saṃvedanasvarūpānubhavas tadvicchedānubhava eveticet,

<lb>nāvicchinnam aham āmuhūrttāder anvabhavam ityavicchedaniścayaprādurbhāvā-

<lb>t tadavicchedānubhavasyaiva siddhes tato niraṃtaramidānīṃtanatayā

<lb>v<?:b>ahirantaś ca vastunaḥ pratīyamānatvaṃ kathaṃcinnityatvam eva sādha-

<lb>yatīti nātaḥ kṣaṇasthitiparyāyamātrasiddhiḥ nāpy anumānālliṃ-

<lb>gābhāvāt | yat sat tat sarvaṃ kṣaṇasthitīti paryāyamātraṃnityadra-

<lb>vyamātre kramayaugapadyābhyāmarthakriyāvirodhātsarvānupapatter ity anu-

<lb>mānaṃ paryāyamātravastusādhanam iti cet, na,viruddhasādhanād asya

<lb>viruddhatvāt | tathā hi–yat sat tat sarvaṃdravyaparyāyarūpaṃ

<lb>jātyaṃtaraṃ paryāyamātre sarvathā'rthakriyāvirodhātdravyamātravat

<lb>sattvāyogād iti nirūpitaprāyaṃ | tataḥ sūktaṃ naparyāyaikāṃta-

<pb n='119'>vyavasthā pramāṇābhāvāt dravyaikāṃtavid iti |pṛthagbhūtaparaspara-

<lb>nirapekṣadravyaparyāyavyavasthā'py anena pratyuktā tatrā'pipramāṇā-

<lb>bhāvāviśeṣāt | na hi pratyakṣataḥ sarvathā pṛthagbhūtayordravyapa-

<lb>ryāyayoḥ pratītir asti tayor aviṣvagbhūtayor eva sarvadāsaṃvedanāt |

<lb>samavāyāt tathā pratītir iti cet, so 'pi samavāyas tābhyāṃ

<lb>padārthāntarabhūto na pratyakṣataḥ siddhas tadātmakasyaivakathaṃcit tasya

<lb>pratīteḥ | atha samavāyasamavāyinoḥ parasparam ātmanoś catābhyā-

<lb>m abhedapratyayahetur ity abhidhīyate, na tarhi pratyakṣatobhedaprati-

<lb>bhāso nā'py anumānāt dravyaparyāyayor bhedaikāntaḥ siddhastathāvi-

<lb>dhahetvabhāvāt | nanu dravyaparyāyau mitho bhinnaubhinnapratibhāsa-

<lb>tvāt | yau yau bhinnapratibhāsau tau tau bhinnau yathāghaṭapaṭau tathā

<lb>ca dravyaparyāyau bhinnapratibhāsau tasmād bhinnāv ityanumānāt mitho

<lb>bhinnadravyaparyāyavyavasthā bhavaty eveti cet, na, hetorasiddhatvā-

<lb>t, bhinnapratibhāsatvaṃ hi dravyaparyāyayor na pratyakṣataḥsarvathā'stī-

<lb>ti samarthitaṃ prāk | anumānād bhinnapratibhāsatvam iti cetkim a-

<lb>smād evānumānād anumānāntarād vā | na tāvadādyaḥ pakṣaḥparasparā-

<lb>śrayānuṣaṃgāt | siddhe hy ato 'numānād bhinnapratibhāsitvesatīdam anu-

<lb>mānaṃ sidhyati, siddhe vā'sminn anumāne bhinnapratibhāsatvamiti

<lb>gatyantarābhāvāt | anumānāntarād bhinnapratibhāsatvasiddhautad eva

<lb>vācyaṃ dravyaparyāyau bhinnapratibhāsauviruddhadharmādhikaraṇātvāt

<lb>yau yau viruddhadharmādhikaraṇau tau tau sarvathābhinnapratibhāsau yathā

<lb>jalānalau tathā ca dravyaparyāyau tasmād bhinnapratibhāsāvity anumā-

<pb n='120'>nasya pratyakṣaviruddhapakṣatvātkālātyayāpadiṣṭatvāc ca hetor nātaḥ

<lb>sādhyasiddhiḥ | etenāvayavāvayavinor guṇaguṇinoḥ kriyākri-

<lb>yāvatoḥ sāmānyatadvatoḥ viśeṣatadvatoś ca parasparataḥsarvathā bhede

<lb>sādhye prayujyamānasya hetoḥ kālātyayāpadiṣṭatvaṃprativarṇitaṃ

<lb>pakṣasya pratyakṣabādhitatvāt | kathaṃcit tādātmyavarttinorevāvi-

<lb>ṣvagbhūtayos tayoḥ pratyakṣabuddhau pratibhāsanāt |kathaṃcidbhede sādhye

<lb>siddhasādhyatāpattis tatra pratyakṣasya bhrāṃtatvādabādhakatve v<?:b>ahiraṃ-

<lb>taś ca na kiṃcit pratyakṣataḥ sidhyet bhrāṃtād apipratyakṣāt

<lb>kasyacit siddhau pratyakṣatadābhāsavyavasthā kim arthamāsthīyeta ?

<lb>na ca bhrāṃtaṃ pratyakṣaṃdharmidṛṣṭāntahetuvyavasthāpanāyālaṃ, yato '-

<lb>numānam atyaṃtabhedam avayavāvayavyādīnāṃvyavasthāpayadabhedapratibhā-

<lb>sinaḥ pratyakṣasya bādhakam anumanyemahi tato 'numānaṃkasyacid bā-

<lb>dhakaṃ sādhakaṃ vā svayam anurucyamānena pratyakṣamabhrāntaṃ dharmidṛṣṭāṃ-

<lb>tahetuviṣayam urarīkarttavyaṃ tac corarīkurvatā nadravyaparyāyau para-

<lb>sparam atyaṃtabhinnau pratijñātavyau pratyakṣabuddhau sakṛdapi tathā

<lb>pratibhāsābhāvāt tato na dravyaparyāyapṛthagvyavasthāyuktimatī

<lb>dravyavyavasthāvat paryāyavyavasthāvac ceti prapaṃcato'nyatra parīkṣitaṃ

<lb>pratipattavyam |</p>

<lb><p>atrā<u>paraḥ</u> prāha, dvayātmakam ekaṃ tattvaṃvyavatiṣṭhate dravyamātrasya

<lb>paryāyamātrasya ca pṛthagbhūtadravyaparyāyamātravatvyavasthānupapatter iti |

<lb>so 'py evaṃ praṣṭavyaḥ, kiṃ sarvathā dvaiyātmakamekasyārpyate kathaṃcid vā ?

<lb>prathamapakṣe dvaiyātmyam ekārpaṇayā viruddhaṃ navyavatiṣṭhata eva, yo hy ātma<?:->

<pb n='121'>dravyapratītahetur yaś ca paryāyapratītinimittaṃ taucet parasparaṃ bhinnāv ā-

<lb>tmānau kathaṃ tadātmakam ekaṃ ta1ttvaṃ sarvathāvyavatiṣṭhate bhinnābhyāmātma-

<lb>bhyām abhinnasyaikatvavirodhāt | yadā tv ekasmād abhinnautāvātmānau

<lb>syātāṃ tadāpy ekam evāvatiṣṭhate sarvathaikasmād abhinnayostayor ekatva-

<lb>siddher iti na dvaiyātmyaṃ viruddhatvāt | ko hy abāliśaḥpramāṇam aṃgī-

<lb>kurvan dvāvātmānau sarvathaikasya vastuno bhinno svayamarpayet, tato dvaiyā-

<lb>tmyaṃ dvyātmakatvaṃ tattvaṃ sarvathaikārpaṇayā viruddhameveti mantavyam |

<lb>katham idānīm aviruddhaṃ tattvaṃ sidhyed iti cet,ucyate–</p>

<lb>"dharmī ca dharmaś ca mithas tridhemau na sarvathā te'bhimatau viruddhau" |

<lb>te tavaḥ bhagavato 'rhataḥ syādvādina imau pratyakṣataḥpratibhāsamānau

<lb>sarvathā sarveṇā'pi prakāreṇānumānādipratibhāsaviśeṣeṇa vi-

<lb>ruddhau neti saṃbaṃdhaḥ | kau tāv imau dharmī ca dharmaśceti dharmidharmāv i-

<lb>ty arthaḥ | kiṃ tau sarvathā mitho bhinnāv evābhinnāv evabhinnābhi-

<lb>nnāv eva tridhā vā kalpyete | na tāvat prathamaḥ pakṣaḥpramāṇavirodhāt |

<lb>nā'pi dvitīyaḥ sahānavasthāvirodhāt | nā'pi tṛtīyo vikalpaḥ,

<lb>bhinnau cābhinnau cety ubhayadoṣānuṣaṃgeṇa viruddhatvād itikatham avi-

<lb>ruddhau tau yatas te 'bhimatāv iti na mantavyam, tridhāpitayor abhimata-

<lb>tvāt | tathā hi–dharmidharmau syād abhinnaudravyārthikaprādhānyāt,

<lb>syād bhinnau paryāyārthikaprādhānyāt, syān mitho bhinnaucābhinnau

<lb>ca kramārpitadvayād iti tribhiḥ prakāraiḥsyādvādanyāyavādibhi-

<lb>r vyavasthāpyate | na punaḥ sarvathā'rpitau tridhāpidharmadharmiṇau pratya-

<lb><!-- NOTES pg=121!-->

<lb><notes><p>1 dravyam iti pustakāntare |</p><\notes>

<pb n='122'>kṣādipramāṇaviruddhau te 'bhimatau, tato vākyaṃna dharmamātraṃ na dha-

<lb>rmimātraṃ vā pratipādayatīti na sarvathāpy abhinnaudharmadharmiṇau na

<lb>sarvathā bhinnau nā'pi sarvathā bhinnābhinnaupratītivirodhāt |

<lb>dravyaikāntasya paryāyaikāntasya caparasparanirapekṣapṛthagbhūtadra-

<lb>vyaparyāyaikāntavat vyavasthānupapatteḥ samarthanāt, tatrayuktyanuśā-

<lb>sanāyogāt | kiṃ punar yuktyanuśāsanam ity āhuḥ–</p>

<lb><c><b>dṛṣṭāgamābhyām aviruddham artha–

<lb><c><b>prarūpaṇaṃ yuktyanuśāsanaṃ te |

<lb><c><b>pratikṣaṇaṃ sthityudayavyayātma-

<lb><c><b>tattvavyavasthaṃ sad ihārtharūpam ||49||</b></c>

<lb><p>ṭīkā–darśanaṃ dṛṣṭaṃ pratyakṣaṃ, āptavacanam āgamaḥ |dṛṣṭaṃ cāgamaś ca

<lb>dṛṣṭāgamau tābhyām aviruddham abādhitaviṣayaṃ yad arthātsādhanarūpād a-

<lb>rthasya sādhyasya prarūpaṇaṃ tad eva yuktyanuśāsanaṃyuktivacanaṃ te tava

<lb>bhagavato 'bhimatām iti padaghaṭanā | tatrārthasyaprarūpaṇaṃ yuktyanuśā-

<lb>sanam iti vacane pratyakṣam api yuktyanuśāsanaṃ prasajyetatadvya-

<lb>vacchedārtham arthāt prarūpaṇam iti vyākhyāyate sāmarthyādarthasya ta-

<lb>d iti pratīteḥ | tathā'pi śīto 'gnir dravyatvāj jalavad iti,pre-

<lb>tyāsukhaprado dharmaḥ karmatvād adharmavad iti capratyakṣaviruddham āgamavi-

<lb>ruddhaṃ cārthaprarūpaṇaṃ yuktyanuśāsanaṃ prāptam iti naśaṃkanīyam | dṛṣṭā-

<lb>gamābhyām aviruddham ity ābhidhānāt | tathācānyathā'nupapannatva-

<lb>niyamaniścayalakṣaṇāt sādhanāt sādhyārthaprarūpaṇaṃyuktyanuśāsana-

<pb n='123'>m iti prakāśitaṃ bhavati dṛṣṭāgamābhyāmavirodhasyānyathānupapatte-

<lb>r iti devāgamādau nirṇītaprāyam | atrodāharaṇāmucyate–prati-

<lb>kṣaṇaṃ sthityudayavyayātmārtharūpaṃ sattvād iti | na tāvatpratyakṣa-

<lb>viruddhaḥ pakṣaḥ, sthityudayavyayātmano 'rtharūpasyav<?:b>ahirghaṭāder ivāṃta-

<lb>rātmano 'pi sākṣādanubhavāt, sthitimātrasyasarvatrāsākṣātkara-

<lb>ṇād udayavyayamātravat | na cāyaṃ sthityudayavyayātmano'rtharūpa-

<lb>syānubhavaḥ suniścitāsaṃbhavad bādhakapramāṇāt pratikṣaṇamanupapannaḥ

<lb>kālāntare sthityudayavyayadarśanāt tatpratītisiddher anyathāsakṛd api

<lb>tadayogāt kharaviṣāṇādivad iti na pratyakṣavirodhaḥ | nā'pyāga-

<lb>mavirodho 'sya yuktyanuśāsanasya saṃbhāvyate |"utpādavyayadhrauvya-

<lb>yuktaṃ sad iti" paramāgamasya prasidghatvātsarvathaikāntāgamasyā-

<lb>prasiddher dṛṣṭeṣṭaviruddhārthābhidhāyitvātpratārakapuruṣavacanavad iti ni-

<lb>ravadyaḥ pakṣaḥ pratikṣaṇaṃ sthityudayavyayātmakasyavivādādhyā-

<lb>sitasya sādhyadharmasya jīvāder artharūpasya casādhyadharmiṇaḥ pra-

<lb>siddhasyābhidhānāt | tathā hetuś ca sattvād iti nāsiddhaḥsarva-

<lb>trārtharūpe tadabhāve sarvābhāvaprasaṃgāt | nā'pi saṃdigdhaḥsarvatra

<lb>sattvasya saṃdehe saṃdehasyā'pi sattvaniścayaviruddhatvāt |nāpy a-

<lb>jñātāsiddho hetuḥ sarvasya vādinaḥ sattvaparijñānābhāvevāditva-

<lb>virodhāt | nāpy anaikāntikaḥ kārtsnyato deśato vā vipakṣāvṛ-

<lb>ttitvāt | dravyeṇa sthitimatā janmavyayarahitena satāparyāyamā-

<lb>treṇa cotpādavyayavatā sthitiśūnyena hetor anekānta iti cet,na

<lb>sattvasya vastutvasvarūpasya hetutvāt sattvadharmasyanayaviṣayasya

<pb n='124'>hetutvānabhyupagamāt | na ca dravyamātraṃ vastuparyāyamātraṃ vā tasya

<lb>vastvekadeśatvāt dravyaparyāyātmano jātyaṃtarasya vastunaḥpramāṇa-

<lb>siddhatvāt | na ca dravyasya paryāyasya vāvastutvābhāvādavastu-

<lb>tvaprasaṃgas tasya vastvekadeśatvena vastutvāvastutvābhyāmavyavasthā-

<lb>nāt samudraikadeśasya samudratvāsamudratvābhyāmavyavasthānavat |

<lb>na ca vastutvasya sattvasya hetutve tadekadeśenadravyasattvena paryā-

<lb>yasattvena vā vyabhicārodbhāvanā yuktā sarvasya hetorvyabhicārapra-

<lb>saṃgāt sakalajanaprasiddhasya vahnyādisiddhaudhūmādisādhana-

<lb>syāpi tadekadeśena pāṃḍutvādinā vyabhicāram udbhāvayankatha-

<lb>m anenāpākriyeta ? dhūmasya hetutve tadekadeśenapāṃḍutvādinā na

<lb>vyabhicāras tanmātrasyāhetutvād iti cet tarhi sattvasyavastu-

<lb>tvarūpasya hetutvena tadekadeśena dravyasattvenaparyāyasattvena vā

<lb>katham anaikāṃtikatvam udbhāvayet na ced asvasthaḥ | nanu casattvaṃ

<lb>vastutvaviruddhaṃ viparyayasyaiva sādhanād iti na mantavyam|

<lb>sthitimātra ivodayavyayamātre 'pi tadasaṃbhavāt | tathāhi-sattva-

<lb>m idam arthakriyayā vyāptaṃ tadabhāve tadvirodhātkhapuṣpavat, sā ca

<lb>kramayaugapadyābhyāṃ vyāptā tadabhāve tadabhāvāt tadvat | teca

<lb>kramayaugapadye pratikṣaṇaṃ sthityudayavyayātmakatvenavyāpte tadsthi-

<lb>tyekāntād udayavyayaikāntād iva nivarttamānaṃ tataḥkramayaugapadye

<lb>nivarttayet, te ca nivarttamāne svavyāpyām arthakriyāṃnivarttayataḥ,

<lb>sā ca nivarttamānā svavyāpyaṃ sattvaṃ nivarttayatīti, tato

<lb>nivarttamānaṃ sattvaṃ tīrādarśiśakuninyāyena pratikṣaṇaṃsthityu-

<pb n='125'>dayavyayātmanyevārtharūpe b<?:>yatiṣṭhata iti kathaṃviparyayaṃ sādha-

<lb>yed yato viruddham abhidhīyeta | sapakṣe sattvābhāvādasādhāraṇānai-

<lb>kāntiko hetur iti cet, ko 'yam asādhāraṇo nāma ? sapakṣavi-

<lb>pakṣayor asann asādhāraṇa iti cet sa kiṃ tatraniścitāsadbhāvaḥ

<lb>saṃdigdhāsadbhāvo vā ? prathamapakṣe nānaikāṃtikaḥ syāt,sarvathā

<lb>vipakṣe niścitāsattvasya samyagdhetutvāt, samyaghetorvipakṣāsattva-

<lb>niyamaniścayalakṣaṇatvāt tadabhāve sapakṣe sato 'pigamakatvāyo-

<lb>gāt | sapakṣasattvaniyamasya hetulakṣaṇatvāvyavasthitestadabhāve-

<lb>'pi hetor gamakatvasiddheḥ | yadi punardvitīyaḥ pakṣaḥsapakṣavipa-

<lb>kṣayoḥ saṃdigdhāsadbhāvo 'naikāṃtika iti cet tadā na sattvāditi

<lb>hetur asādhāraṇānaikāṃtikaḥ pramāṇabalād vipakṣetasyāsadbhāvani-

<lb>ścayāt saṃśayāsaṃbhavād anaikāṃtikatvavirodhāt |saṃśayahetur a-

<lb>naikāṃtika iti sāmānyato 'naikāntikalakṣaṇaprasiddheḥ |

<lb>tato 'siddhaviruddhānaikāṃtikatvavimuktatvāt sūktam idaṃyuktyanuśā-

<lb>sanodāharaṇaṃ pratikṣaṇaṃ sthityudayavyayātmakamartharūpaṃsattvād i-

<lb>ti | nanu ca yena rūpeṇa sthitir vastunas tena sthitir evayenoda-

<lb>yas tenodaya eva yena vyayas tena vyaya eveti vyavasthāyāṃnāne-

<lb>kāntātmakavastusiddhiḥ sthityādyekāntasyaiva prasiddheḥ, itina

<lb>mantavyaṃ, tattvavyavastham iti vacanāt, tatrasthityudayavyayātmārtha-

<lb>rūpaṃ pratikṣaṇam avyavasthaṃ na vidyate vyavasthā'syetivyākhyānāt |

<lb>yena hi rūpeṇa vastu tiṣṭhati tenotpadyate naśyati ca,sthitaṃ

<lb>sthāsyati ca utpannam utpatsyate ca naṣṭaṃ naṃkṣyati ca |yena

<pb n='126'>cotpadyate tena tiṣṭhati naśyati ca utpannaṃ sthitaṃnaṣṭaṃ ca utpa-

<lb>tsyamānaṃ sthāsyannaṃkṣyaṃś ca | yena ca naśyatitenotpadyate tiṣṭhati

<lb>ca tathā naṣṭam utpannaṃ sthitaṃ ca naṃkṣyaty utpatsyatesthāsyati ceti na

<lb>kvacid vyavasthā yenaikāntaprasaṃgaḥ; kathaṃcidavyavasthitasyaiva

<lb>tattvasyārthakriyākāritvaprasiddheḥ | paṭam udāharaṇīkṛtyasarvam eta-

<lb>d vaktavyaṃ, tathā hi-paṭaḥ prāraṃbhakṣaṇāpekṣayotpadyatetiṣṭhati vinaśyati

<lb>cānāraṃbhasamayāpekṣayā dvitīyakṣaṇāpekṣayā tūtpatsyatesthāsyati

<lb>naṃkṣyati ca nirvṛttasvarūpāpekṣayotpannaḥ sthito naṣṭaś capūrvāvi-

<lb>nirvṛttarūpeṇeti, prātītikam etat |</p>

<lb><p>nanu caikam eva vastu nānāsvabhāvam evam āyātaṃ tac caviruddhaṃ

<lb>kuto 'vatiṣṭhata ity āhuḥ–</p>

<lb><c><b>nānātmatām aprajahat tad eka-

<lb><c><b>m ekātmatām aprajahac ca nānā |

<lb><c><b>aṃgāṃgibhāvāt tava vastu tad yat

<lb><c><b>krameṇa vāg vācyam anaṃtarūpam ||50||</b></c>

<lb><p>ṭīkā–yad ekaṃ vastu sattvaikatvapratyabhijñānāt siddhaṃ

<lb>tan nānātmatām aparityajad eva vastutvaṃ labhate,samīcīnanānāpra-

<lb>tyayaviṣayatvāt yat tu nānātmatāṃ jahāti na tad vastu yathāpara-

<lb>parikalpitātmādyadvaitaṃ, vastu ca vivādāpannaṃ jīvāditasmān nā-

<lb>nātmatām aprajahad eva pratipattavyaṃ | tathā yadabādhitanānāpratyayaba-

<lb>lān nānā prasiddhaṃ tad ekātmatām ajahad eva tava vastusammataṃ tasyā-

<pb n='127'>nyathā vastutvavirodhātparābhyupagataniranvayanānākṣaṇavat |

<lb>tato jīvādipadārthajātaṃ parasparājahadvṛttyekānekasvabhāvaṃvastu-

<lb>tvānyathānupapatter iti yuktyanuśāsanaṃ | tat kathaṃ vācāvaktuṃ

<lb>śakyata iti na śaṃkanīyaṃ krameṇa tasya vāgvācitvāt | na hi

<lb>yugapad ekātmatayā nānātmatayā ca vastūcyate vācā tādṛśyā

<lb>vāco 'saṃbhavāt | na caivaṃ krameṇa pravarttamānāyā vāco'satyatva-

<lb>prasaṃgas tasyāḥ svaviṣaye nānātve caikatve cāṃgāṃgibhāvātpravṛ-

<lb>tteḥ | syād ekam eveti vācā hi pradhānabhāvenaikatvaṃ vācyaṃguṇa-

<lb>bhāvena nānātvaṃ syān nānaiva vastv iti vācā pradhānyenanānātvaṃ

<lb>vācyaṃ guṇabhāvenaikatvam iti katham evamekatvanānātvavācora-

<lb>satyatā syāt ? sarvathaikatvavācā nānātvanirākaraṇāt nānā-

<lb>tvanirākaraṇe hi tathaikatvasyāpi tadavinābhāvinonirākaraṇa-

<lb>prasaṃgād asatyatvapariprāpter abhīṣṭatvāttathā'nupalabhyamānatvāt |

<lb>nānātvavācā caikatvasya nirākaraṇāt tannirākaraṇe tadavinā-

<lb>bhāvinānātvanirākṛtiprasaṃgāt satyatvavirodhāt | tataḥkrame-

<lb>ṇānaṃtarūpaṃ yad vastu tat tavāṃgāṃgibhāvād eva vāgvācyaṃboddhavyam |

<lb>aṃgaṃ hy apradhānamaṃgi pradhānaṃ tadbhāvoguṇapradhānabhāvas tam ā-

<lb>śritya nānātvaikatvavacane yathārthābhidhāyitvam eva vācyaṃvyava-

<lb>tiṣṭhate |</p>

<lb><p>nanu ca bhavatu nāmānaṃtadharmaviśiṣṭaṃ vastu te tudharmāḥ para-

<lb>sparanirapekṣā eva, pṛthagbhūtaś ca tebhyo dharmīti matamapācikī-

<lb>rṣavaḥ prāhuḥ–</p>

<pb n='128'><c><b>mitho 'napekṣāḥ puruṣārthahetu-

<lb><c><b>r nāṃśā na cāṃśī pṛthag asti tebhyaḥ |

<lb><c><b>parasparekṣāḥ puruṣārthahetu-

<lb><c><b>r dṛṣṭā nayās tadvad asi kriyāyām ||51||</b></c>

<lb><p>ṭīkā–aṃśā dharmā vastuno 'vayavāste ca parasparanirape-

<lb>kṣāḥ puruṣārthasya hetavo na saṃbhavantitathā'nupalabhyamānatvāt |

<lb>yad yathā'nupalabhyamānaṃ tat tathā na vyavatiṣṭhateyathā'gniḥ śītata-

<lb>yā'nupalabhyamānas tadrūpatayā'nupalabhyamānāś capuruṣārthahetutayā

<lb>parasparanirapekṣāḥ sattvādayo dharmāḥ kvacid avayavā vātasmān na

<lb>puruṣārthahetutayā vyavatiṣṭhanta iti yuktyanuśāsanaṃdṛṣṭāgamābhyā-

<lb>m aviruddhatvāt, tathāṃśāḥ parasparāpekṣāḥpuruṣārthahetutayā vyava-

<lb>tiṣṭhaṃte tathaiva dṛṣṭatvāt | yad yathā dṛṣṭaṃ tat tathaivavyavatiṣṭhate, yathā

<lb>dahano dahanatayā dṛṣṭaḥ, tatsvabhāvatayā dṛṣṭāś capuruṣārthahetu-

<lb>tayāṃ'śāḥ parasparāpekṣāḥ tasmāt tathaiva vyavatiṣṭhaṃta itisvabhāvo-

<lb>palabdhiḥ svabhāvaviruddhopalabdhir vāsvaparapakṣavidhānapratiṣedhayo-

<lb>r boddhavyā | tathā nāṃśebhyo 'ṃśī pṛthag astitathā'nupalabhyamāna-

<lb>tvāt, yad yathā'nupalabhyamānaṃ tat tathā nāsty eva yathātejaḥ śīta-

<lb>tayā, sarvadā'nupalabhyamānaś cāṃśebhyaḥ pṛthagaṃśī tasmānnā-

<lb>stīti svabhāvānupalabdhiḥ | na cātra dṛṣṭivirodhaḥparasparavibhi-

<lb>nnānām arthānāṃ sahyaviṃdhyādīnām aṃśāṃśibhāvasyādṛṣṭatvāt |na

<lb>cāgamavirodhas tatpratipādakāgamābhāvāt,parasparavibhinnāṃśāṃ-

<pb n='129'>śibhāvapratipādakāgamasya yukti viruddhatvādāgamābhāsatvasiddheḥ |</p>

<lb><p>syān matam aṃśebhyo 'ṃśī pṛthagevapṛthakpratyayaviṣayatvāt | yo

<lb>yataḥ pṛthakpratyayaviṣayaḥ sa [<?>tataḥ pṛthagevayathāstambhebhyaḥ ku-

<lb>ḍyaṃ, pṛthakpratyayaviṣayaś cāṃśebhyo 'ṃśī, tasmāt pṛthageveti | tad apy a-

<lb>samyak, sarvathā pṛthakpratyayaviṣayatvasya hetorasiddhatvāt kathaṃci-

<lb>d apṛthakpratyayaviṣayatvāt | samavāyād apṛthakapratyaya iticet,

<lb>na, sarvathā bhinnayoḥ samavāyāsaṃbhavāt sahyaviṃdhyavat |saṃbhava-

<lb>nn api samavāyaḥ padārthāntarabhūtaḥ katham ihāṃśeṣv aṃśītipratyaya-

<lb>hetur upapadyate ! sahye biṃdhya itipratyayahetutvaprasaṃgāt | pratyā-

<lb>sattiviśeṣādihāṃśeṣv aṃśīti pratyayam upajanayati samavāyona

<lb>punar iha sahye viṃdhya iti pratyayam utpādayatipratyāsattiviśe-

<lb>ṣābhāvād iti cet, kaḥ punaḥ pratyāyasattiviśeṣaḥsamavāyasamavā-

<lb>yinoḥ saṃbhāvyeta ? viśeṣaṇaviśeṣyabhāva iti cet, tarhi

<lb>samavāyinoḥ samavāyo viśeṣaṇaṃ kim arthāntarabhūtamanarthāntabhūtaṃ

<lb>vā ? yady arthāntarabhūtaṃ viśeṣaṇaṃ tadāṃśāṃśinor ivasahyaviṃdhyayo-

<lb>r api samavāyo viśeṣaṇaṃ syād arthāntarabhūtatvāviśeṣāt |yadi

<lb>punar anarthāntarabhūtaṃ viśeṣaṇaṃ samavāyaḥ samavāyinoragner auṣṇayavad u-

<lb>pavarṇyate tadā ]<?> kathaṃcittādātmyam eva samavāya itināṃśebhyo-

<lb>'ṃśī sarvathā pṛthag avatiṣṭhatetatsamavāyasyāviṣvagbhāvalakṣaṇasya

<lb>kathaṃcittādātmyasyaiva prasiddhes tataḥ parasparāpekṣāevāṃśāṃśinaḥ

<lb>puruṣārthahetur iti niścitaprāyaṃ | tadvad eva nayānaigamādayaḥ para-

<lb>sparāpekṣā evāsikriyāyāṃ dṛṣṭā iti ghaṭanīyaṃ | tathā hi-

<pb n='130'>naigamādayo nayāḥ parasparāpekṣāḥ puruṣārthahetavastathādṛṣṭatvā-

<lb>d aṃśāṃśivat | tad anena sthitigrāhiṇo dravyārthikabhedānaigama-

<lb>saṃgrahavyavahārāḥ, pratikṣaṇam utpādavyayagrāhiṇāś caparyāyārthika-

<lb>bhedā ṛjusūtraśabdasamabhirūḍhaivaṃ bhūtāḥ parasparāpekṣāeva vastu-

<lb>sādhyārthakriyālakṣaṇapuruṣārthanirṇayahetavo nānyathetidṛṣṭāga-

<lb>mābhyām aviruddham arthaprarūpaṇaṃ yat sat tat sarvaṃpratikṣaṇaṃ sthityudaya-

<lb>vyayātmakam anyathā sattvānupapatter iti yuktyanuśāsanamudāhṛtaṃ

<lb>pratipattavyam |</p>

<lb><p>nanu ca parasparanirapekṣāḥ nayāḥ kvacid api puruṣārthamasā-

<lb>dhayanto 'pi sattāmātreṇa vyavasthitiṃ pratipadyaṃta evasāṃkhyā-

<lb>bhimatapuruṣavad iti na mantavyam | teṣām asikriyāyām apihetu-

<lb>tvānupapattes tadvat, yathaiva hi parasparanirapekṣā nayāḥpuruṣārtha-

<lb>kriyāyāṃ dharmārthakāmamokṣalakṣaṇāyāṃ hetavo na saṃbhavaṃtitathā-

<lb>sikriyāyām api sattālakṣaṇāyāṃ kharaviṣāṇādivat, tataḥ

<lb>parasparāpekṣā eva pratikṣaṇaṃ sthityutpattivyayāḥ sattvaṃvastula-

<lb>kṣaṇaṃ pratipadyaṃta ity anekāṃtasiddhiḥ | syād ākūtaṃ,jīvādiva-

<lb>stuno 'nekāṃtātmakatvena niścaye svātmanīva parātmanyapirāgaḥ

<lb>syāt kathaṃcit svātmaparātmanor abhedāt tathā parātmanīvasvātmany api

<lb>dveṣaḥ syāt tayoḥ kathaṃcidbhedāt, rāgadveṣanibaṃdhanāścerṣyāsū-

<lb>yāmadamānādayo doṣāḥ saṃsārahetavaḥ sakalavikṣepakāriṇaḥ

<lb>svargāpavargapratibaṃdhakāriṇaḥ pravarttante, te capravartamānāḥ

<lb>samatvaṃ manaso nivarttyayanti, tadvinivartanaṃ samādhiṃniruṇaddhīti

<pb n='131'>samādhihetukaṃ nirvāṇaṃ kasyacin na syāt tatomokṣakāraṇaṃ manaḥ-

<lb>samatvaṃ samādhilakṣaṇam icchatā nānekāṃtātmakatvaṃjīvādivastu-

<lb>no 'bhyupagantavyam iti | tad api na samīcīnam ity āhuḥ–</p>

<lb><c><b>ekāntadharmābhiniveśamūlā

<lb><c><b>rāgādayo 'haṃkṛtijā janānām |

<lb><c><b>ekāntahānāc ca sa yat tad eva

<lb><c><b>svābhāvikatvāc ca samaṃ manaste ||52||</b></c>

<lb><p>ṭīkā–ekānto niyamo 'vadhāraṇaṃ, dharmo nityatvādisva

<lb>bhāvaḥ, ekāntena niścito dharma ekāntadharma itimadhyamapada-

<lb>lopī samāsaḥ | 'tṛtīyāntāt kta uttarapade' ity upasaṃkhyānāt

<lb>"guḍena saṃskṛtā dhānā guḍadhānāḥ" ityādivat | ekāntadharme'-

<lb>bhiniveśa ekāntadharmābhiniveśaḥ, nityam eva sarvathā nakathaṃ<?:->

<lb>cid anityam ityādi mithyātvaśraddhānaṃ mithyādarśanam itiyāvat |

<lb>ekāṃtadharmābhiniveśo mūlaṃ kāraṇaṃ yeṣāṃ teekāntadharmābhinive-

<lb>śamūlāḥ, rāgādayo rāgadveṣamāyāmānā anaṃtānubandhino'pratyā-

<lb>khyānāvaraṇāḥ pratyākhyānāvaraṇāḥ saṃjvalanāś ca kaṣāyāḥ,

<lb>tathā hāsyādayo nava nokaṣāyāś cādigrahaṇena gṛhyante | nanu

<lb>ca rāgo lobhas tadādayo doṣāḥ kathaṃ mithyādarśanamūlāḥ

<lb>syur asaṃyatasamyagdṛṣṭyādiṣu sūkṣmasāṃparāyāṃ teṣumithyādarśanā-

<lb>bhāve 'pi bhāvāt iti na mantavyam, teṣām anantasaṃsārakāra-

<lb>ṇānāṃ mithyādarśanābhāve saṃbhavābhāvāt mithyādṛśāṃ mithyā-

<pb n='132'>darśanasadbhāva eva bhāvātmithyādarśanamūlatvasiddheḥ | pareṣāṃ

<lb>punar asaṃyatasamyagdṛṣṭyādiṣu lobhādīnāmasaṃyamapramādakaṣāyapari-

<lb>ṇāmamūlatve 'pi mithyādṛśi mithyādarśanasadbhāva eva bhāvā-

<lb>n mithyādarśanamūlatvasiddhiḥ | yady evam udāsīnāvasthāyāmapi

<lb>mithyādarśanānām ekāṃtavādināṃ rāgādayo jāyerann iti naśaṃka-

<lb>nīyam ahaṃkṛtijā iti vacanāt | ahaṃkṛtir ahaṃkāro 'hamasya

<lb>svāmīti jīvapariṇāmaḥ sāmarthyād idaṃ mama bhogyam ity ātma-

<lb>pariṇāmo mamakāraḥ pratipādito bhavati, ahaṃkṛter jātā ahaṃ-

<lb>kṛtijā mamakārāhaṃkārajā ity arthaḥ | tena mithyādarśanapa-

<lb>riṇāma eva yadā mamakāro 'haṃkārasacivo bhavati tadaivarāgā-

<lb>dīnupajanayati na punar udāsīnadaśāyām ity ekāntābhinive-

<lb>śamahāmoharājajanitā eva rāgādayaḥ |</p>

<lb><p>tathā coktam–</p>

<lb><c><u>mamakārāhaṃkārau sacivāv iva mohanīyarājasya</u> |

<lb><c><u>rāgādisakalaparikaraparipoṣaṇatatparau satatam</u> ||iti ||</c>

<lb><p>nanu ca bhavaṃtu nāma rāgādayo 'haṃkārajanmāno jānānāṃmohavatāṃ,

<lb>vītamohānāṃ tu saty apy ahaṃkāre rāgādyabhāvāt kathaṃ tetajjāḥ

<lb>syur iti na codyaṃ, mithyādarśanādisahakāriṇa evāhaṃkārasyarāgā-

<lb>dijanane sāmarthyāt tadvikalasyāsāmarthyāt | na cāvaśyaṃkāraṇā-

<lb>ni kāryaṃ janayaṃti murmurāṃgāṃgārāvasthāgnivat | nanucaikāntābhini-

<lb>veśo mithyādarśanam iti kuto niścīyata iti cet, anekāṃ-

<lb>tātmakasyaiva vastunaḥ pramāṇato niścayāt, sannayāc casamyag e-

<pb n='133'>kāntasya pratipakṣāpekṣasya vyavasthāpanāccaikāntābhiniveśasya

<lb>mithyādarśanatvaprasiddher iti nirṇītaprāyaṃ | tataḥsamyagdṛṣṭer e-

<lb>kāṃtahāne tadvirodhino 'nekāṃtasya niścayāttasyaivaikāṃtahānāc ca

<lb>sa ekāṃtadharmābhiniveśo yat tad eva syāt yat kiṃcit syān na

<lb>syād ity arthaḥ | sati hy ekāṃtadharme kasyacittadabhiniveśaḥ saṃbhā-

<lb>vyate tasya tadviṣayatvāt, tadabhāve tu yad vāstavaṃ rūpamātmano

<lb>yathārthadarśanaṃ tad eva syād ekāṃtābhiniveśābhāvasyasamyagdarśa-

<lb>nabhāvarūpatvāt, tasyaiva svābhāvikatvaṃ siddhyed ātmanaḥsvābhā-

<lb>vikatvāc ca samaṃ manaste tava bhagavato 'rhatoyuktyanuśāsane

<lb>saddṛṣṭer bhavatīti vākyārthaḥ | darśanamohodayamūle hicāritramo-

<lb>hodaye jāyamānā rāgādayo janānām asvābhāvikā eva te-

<lb>ṣām audayikatvāt, dṛṅmohahānāc ca cāritramohodayahāne

<lb>rāgādīnām abhavāt samyagdarśanajñānacāritrapariṇāmānāṃ svā-

<lb>bhāvikatvaṃ | tatsamyagdarśanasyaupaśamikatvaṃkṣāyopaśamikatvaṃ

<lb>kṣāyikatvaṃ vā svābhāvikatvam ātmarūpatvāt | samyagjñānasyaca

<lb>kṣāyopaśamikatvaṃ kṣāyikatvaṃ vā | saccāritrasya tusaddarśanavadau-

<lb>paśamikatvāditrayaṃ svābhāvikatvaṃ na punaḥ pāriṇāmikatvaṃ

<lb>tasya karmopaśamādinirapekṣatvāt | kathamasaṃyatasamyagdṛṣṭeḥ samaṃ

<lb>manaḥ syādaptaṃyamasya<?> rāgadveṣātmanaḥ sadbhāvād iti cet,kvaci-

<lb>d ekāṃte rāgābhāvāt paratra dveṣābhāvāc cavivakṣitāvivakṣitayor e-

<lb>kāntayor udāsīnatvasiddher avivakṣitasyāpy anirākaraṇāt,tanmā-

<lb>trasya manaḥsamasya sadbhāvād iti brūmaḥ | nanv evamasaṃyatasamyagdṛ-

<pb n='134'>ṣṭer api saṃyatatvaprasaṃgo manasaḥ samatvasyaivasaṃyamarūpatvād iti

<lb>cet, ka evam āha sarvathā saṃyamasyābhāvo'saṃyatasamyagdṛṣṭer iti

<lb>tasyānaṃtānubaṃdhikaṣāyātmano 'saṃyamasyābhāvātsaṃyatatvasiddheḥ |

<lb>katham asyāsaṃyatatvam iti cet, mohadvādaśakātmano'saṃyamasya sa-

<lb>dbhāvāt tata evānaṃtānubaṃdhyapratyākhyānakaṣāyātmano'saṃyamasyā-

<lb>bhāvāt pratyākhyānasaṃjvalanakaṣāyātmano 'saṃyamasyasadbhāvāt saṃ-

<lb>yatāsaṃyatasamyagdṛṣṭiḥ samabhidhīyate | nanv evaṃpramattasaṃyatādi

<lb>sūkṣmasāmparāyāntaḥ saṃyatāsaṃyataḥ prasajyetasaṃjvalanakaṣāyā-

<lb>tmano nokaṣāyātmanaś cāsaṃyamasya sadbhāvād iti cet, na,

<lb>saṃjvalanakaṣāyāder asaṃyamatvenāvivakṣitatvādudakarājisamānatvena

<lb>mohadvādaśakābhāvarūpasaṃyamāvirodhitvātparamasaṃyamānukūlatvāc ceti

<lb>kaṣāyaprābhṛtād avaboddhavyam | yathā cāsaṃyatasamyagdṛṣṭeḥsvānurūpa-

<lb>manaḥsābhyāpekṣayā samaṃ manaḥ siddhaṃ tathāsaṃyatāsaṃyatasya ca

<lb>navavidhasyeti na kiṃcid asaṃbhāvyaṃ tato'nekāntayuktyanuśā-

<lb>sanaṃ na rāgādinimittaṃ tasya manaḥ samatvanimittatvāt |</p>

<lb><p>nanv anekāntavādino 'py anekānte rāgāt sarvathaikānte ca

<lb>dveṣāt katham iva samaṃ manaḥ syāt yato mokṣa upapadyate ?sarvadā

<lb>manaḥsamatve vā na baṃdha iti svamatādvāhyau baṃdhamokṣausyātāṃ

<lb>manasaḥ samatve cāsamatve ca tadanupapatter iti vadantaṃpratyāhuḥ–</p>

<lb><c><b>pramucyate ca pratipakṣadūṣī

<lb><c><b>jina ! tvadīyaiḥ paṭusiṃhanādaiḥ |

<pb n='135'><c><b>ekasya nānātmatayājñavṛtte-

<lb><c><b>s tau baṃdhamokṣau svamatādavāhyau ||53||</b></c>

<lb><p>ṭīkā–pratipakṣaṃ pratidvaṃdvinaṃ dṛṣayati nirākaroty evaṃśīlaḥ

<lb>pratipakṣadūṣī pratidvāndvinirākārī nityatvaikāntavādīkṣaṇikā-

<lb>dyekāntavādī ca | sa pramucyate ca pramucyataevānekāṃtavādinā na

<lb>punas tatra dveṣaḥ kriyate sāmarthyāt pratipakṣasvīkārīvā'nekāṃtavādī

<lb>svīkṛta eva na punas tatra rāgaḥ kriyata iti caśabdasyaivakārārtha-

<lb>tvād vyākhyāyate | kaiḥ punar hetubhūtair ity ucyate–jina !tvadīyaiḥ

<lb>paṭusiṃhanādaiḥ | kiṃ rūpatayety abhidhīyate–ekasyanānātmatayeti

<lb>syād ekam eva vastu syān nānātmety ādāyaḥ śabdāḥ siṃhanādāḥ|

<lb>siṃhanādā iva siṃhanādā iti samādhiḥ śabdāntarairnyakkartumaśa-

<lb>kyatvāt | yathaiva hi siṃhanādā kuṃjarādinādair natiraskartuṃ śa-

<lb>kyante tathā jinanāthasya nādāḥ samyaganekāntapratipādakāḥ

<lb>kṣaṇikādyekāntapratipādakaiḥ sugatādiśabdair na kathaṃcinnirākri-

<lb>yante ity uktaṃ bhavati | paṭavaś caite niḥsaṃśayatvātsiṃhanādā-

<lb>ś cābādhyatvāt paṭusiṃhanādās tair eva hetubhūtaiḥpratipakṣadūṣī pramu-

<lb>cyate vyavacchidyate yuktiśāstrāvirodhibhiḥparamāgamavākyair nā-

<lb>nātmakaikavastuniścayasyaiva sarvathaikāntapramocanasyasiddhes tatra

<lb>dveṣāsaṃbhavād anekāntarāgāsaṃbhavavat | na hi tattvaniścayaeva

<lb>rāgaḥ kṣīṇamohasyāpi rāgaprasaṃgāt, nāpy atattvavyavacchedaeva

<lb>dveṣaḥ śakyaḥ pratipādayituṃ yato 'nekāṃtavādinaḥ samaṃ manona

<lb>bhavet, tan nimittaś ca mokṣaḥ kathaṃ na syāt ? na casarvathā sama-

<pb n='136'>tvameva manasaḥ sarvatra sarvadotpadyate yatorāgadveṣābhāvād baṃdhābhāvaḥ

<lb>prasajyeta ? kathaṃcit kvacit kiṃcit kadācit guṇasthānāpe-

<lb>kṣayā puṇyabaṃdhasyopapattes tatas tau baṃdhamokṣau svamatādanaṃtātmakata-

<lb>ttvaviṣayādavāhyau tatraiva bhāvāt tayor jñavṛtteḥ |jānātīti jña

<lb>ātmā | jñe vṛttir jñavṛttis tata iti pradhāne naikātmamanyapi tau

<lb>tasyājñatvād iti niveditaṃ bhavati |</p>

<lb><p>syān mataṃ, naikasya nānātmano 'rthasya pratipādakāḥśabdāḥ

<lb>ṣaṭusiṃhanādāḥ prasiddhāḥ saugatānām anyāpohasāmānyasyavāgā-

<lb>spadatvād vācāṃ vastuviṣayatvāsaṃbhavād iti | tad asad evayasmāt–</p>

<lb><c><b>ātmāntarābhāvasamānatā na

<lb><c><b>vāgāspadaṃ svāśrayabhedahīnā |

<lb><c><b>bhāvasya sāmānyaviśeṣavattvā–

<lb><c><b>d aikye tayor anyatarannirātma ||54||</b></c>

<lb><p>ṭīkā–goḥ svabhāvādanyaḥ svabhāvaḥ svabhāvāntaram ātmānta-

<lb>ramagavātmā ? tasyābhāvo vyāvṛttiḥ sa eva samānatā sāmā-

<lb>nyaṃ, sā vācām āspadaṃ na bhavaty eva, kīdṛśī sā navāgāspadaṃ,

<lb>svāśrayabhedahīnā svasthā ātmāntarābhāvasamānatāyā āśrayāḥ

<lb>svāśrayāḥ | svāśrayās te ca bhedāś ca, tair hīnāanyāpohasāmā-

<lb>nyaviśeṣavākśūnyeti yāvat | kutaḥ sā na tādṛśī vāgāspada-

<lb>m iti sādhyate ? bhāvasya vastunaḥ sāmānyaviśeṣavattvāt |nanu

<lb>ca samānyaviśeṣavattve 'pi bhāvasya sāmānyasyaivavāgāspadatvaṃ

<pb n='137'>yuktaṃ viśeṣasya tadātmakatvāt sāmānyaviśeṣayoraikyasiddhir iti

<lb>vacane dūṣaṇam ucyate–aikye tayoḥ sāmānyaviśeṣayoranyataratsā-

<lb>mānyarūpaṃ viśeṣarūpaṃ vā nirātma syāt | tatra viśeṣarūpasya

<lb>nirātmatve tadavinābhāvinaḥ sāmānyarūpasyāpinirātmatvāpatteḥ

<lb>sarvaṃ nirātmakatvaṃ prasajyeta, sāmānyarūpasya canirātmatve

<lb>viśeṣarūpasyāpi tadavinābhāvino nirātmatvānuṣaṃgān na tayorai-

<lb>kyam abhyupagantavyam |</p>

<lb><p>nanu ca sarvagataṃ sāmānyaṃ viśeṣair aśliṣṭam evavāgāspadaṃ,

<lb>na punarātmāntarāpohasāmānyaṃ tasyāvastutvād iti vadaṃtaṃprati

<lb>vadanti–</p>

<lb><c><b>ameyam aśliṣṭam ameyam eva

<lb><c><b>bhede 'pi, tadvṛttyapavṛttibhāvāt |

<lb><c><b>vṛttiś ca kṛtsnāṃśavikalpato na,

<lb><c><b>mānaṃ ca nānantasamāśrayasya ||55||</b></c>

<lb><p>ṭīkā–niyatadeśakālākāratayā na mīyata ity ameyaṃ, sarva

<lb>vyāpi nityaṃ nirākāraṃ sattvādisāmānyaṃ tadaśliṣṭaṃ viśeṣaira-

<lb>meyam evāprameyam eva pramāṇataḥ pramātum aśakteḥ |pratyakṣatas tatpramiti-

<lb>r aprasiddhā tatra tadapratibhāsanāt brahmavat | nāpyanumānatas tat pra-

<lb>mīyate tadavinābhāviliṃgābhāvāt | sat sadityādyanuvṛttipratya-

<lb>yo liṃgam iti cet na, asad asad ityādyanuvṛttipratyayenavyabhicā-

<lb>rāt, tasyāsattvasāmānyābhāve 'pi bhāvātpadārthatvasāmānyābhā-

<pb n='138'>ve 'pi ṣaṭsu padārtheṣu padārthaḥ padārtha ityanuvṛttipratyayasya siddheḥ |

<lb>syādākūtaṃ, prāgasadādiṣv asad asad ity anuvṛttipratyayenana vyabhi-

<lb>cāras tasya mithyātvāt na hi sabhyaganuvṛttipratyayasyamithyātvānu-

<lb>vṛttipratyayena vyabhicāro yukto 'tiprasaṃgād iti | tad apyasamyak,

<lb>tasya mithyātvāsiddheḥ | prāgasadādiṣu mithyaivāsad ityanuvṛtti-

<lb>pratyayo bādhakasadbhāvād iti cet, kiṃ tadbādhakaṃ ?prāgabhāvādayo

<lb>na sāmānyavaṃto dravyaguṇakarmabhyo 'nyatvātsāmānyaviśeṣasamavā-

<lb>yavad ity anumānaṃ tadbādhakaṃ | tadaviṣayasya sāmānyasyatena nirākara-

<lb>ṇād iti cet, na, asyānumānasya sādhyāvinābhāvaniyamaniśca-

<lb>yāsattvāt | yas tu sāmānyavān na sa dravyaguṇakarmabhyo 'nyoyathā'-

<lb>yam artha iti vyatirekāśrayāsiddhiḥ | syān matir eṣādravyādipadārtha-

<lb>tvena sāmānyavattvaṃ vyāptaṃ viniścitya prāgabhāvādiṣudravya-

<lb>guṇakarmapadārthatvasya vyāpakatvasyābhāvāt tadvyāpyasyasāmā-

<lb>nyatvasyābhāvaḥ sādhyate tato nāvinābhāvaniyamo 'siddha iti,

<lb>sā'pi na sādhvī dravyādipadārthatvena sāmānyavat tv asyavyāptya-

<lb>siddhes teṣām api sāmānyaśūnyatvāt | tathā hi–sāmānyaśūnyāni

<lb>dravyaguṇakarmāṇi tattvātmakatvāt prāgabhāvādivat | nehasādha-

<lb>naśūnyo dṛṣṭāntaḥ prāgabhāvāder asadvargasyatattvarūpatvābhyanu-

<lb>jñānāt sadasadvargas tattvam iti vacanāt tasyātattvarūpatvesarvatrā-

<lb>satpratyayasya mithyātvāpatteranādyanaṃtasarvātmatattvānuṣaṃgāt |</p>

<lb><p>tathā coktam–</p>

<lb><c><u>"kāryadravyam anādi syāt prāgabhāvasya nihnave</u> |

<pb n='139'><c><u>pradhvaṃsasya ca dharmasya pracyave 'naṃtatāṃvrajet</u> ||

<lb><c><u>sarvātmakaṃ tadekaṃ syād anyāpohavyatikrame</u> |

<lb><c><u>anyatra samavāyena vyapadiśyeta sarvathā</u> ||" iti|</c>

<lb><p>dravyaguṇakarmāṇi sāmānyavaṃti mukhyasadvargatvāt, ye

<lb>tu na sāmānyavaṃtas te na mukhyasadvargāṃ yathāsāmānyaviśeṣasa-

<lb>mavāyā iti kevalavyatirekiṇānumānena pratipakṣeṇa satpra-

<lb>tipakṣatvāt sāmānyavattvābhāvasādhanasya tattvātmakatvā-

<lb>d ity etasya hetor na gamakatvam iti cet, nā'syapratipakṣānumā-

<lb>nasya pratyakṣabādhitaviṣayatayā kālātyayāpādiṣṭatvāt | nahi

<lb>pratyakṣabuddhau dravyādiṣu sāmānyam ekaṃ padārthāntaraṃpratibhāsate

<lb>samānāni dravyāṇīmāni guṇā vā karmāṇi veti pratibhāsa-

<lb>nāt sadṛśapariṇāmasyaiva pratītes tad ayam anuvṛttipratyayastad evedam i-

<lb>ty ākāro 'siddha eveti | na sāmānye liṃgaṃ yataḥ sāmānyamanu-

<lb>mānato meyaṃ syāt | tata eva nāgamato meyaṃyuktyananugṛhīta-

<lb>syāgamasyāpramāṇatvād anyathā'tiprasaṃgāt | na copamānatomeyaṃ

<lb>sāmānyasadṛśasya kasyacid vastuno 'saṃbhavād iti na sāmānyaṃ

<lb>tadvato bhinnam aniyatadeśakālākāraṃ prameyam avatiṣṭhate |tathā bhe-

<lb>de <?:’>py abhyupagamyamāne sāmānyasya svāśrayebhyo na tatprameyaṃ tadvṛ-

<lb>ttyapavṛttibhāvāt | teṣu dravyādiṣu vṛttis tadvṛttis tasyāapavṛ-

<lb>ttir vyāvṛttis tasyā bhāvaḥ sadbhāvas tasmāttadvṛttyapavṛttibhā-

<lb>vān na sāmānyaṃ prameyaṃ bhede 'pīty arthaḥ | sāmānyasyasvāśrayeṣu

<lb>vṛttir na tāvat saṃyogaḥ kuṃḍe vadaravat saṃbhavatitasyādravyatvāt

<pb n='140'>saṃyogānāśrayatvāt, saṃyogasya dravyaniṣṭhatvāt |nā'pi sama-

<lb>vāyo vṛttistasyāyutasiddhiviṣayatvāt, na ca sāmānyatadvatora-

<lb>yutasiddhiḥ saṃbhavati | sā hi śāstrīyā vā syāl laukikī vā ?na

<lb>tāvat śāstrīyā tayoḥ pṛthagāśrayāśrayitvena yutasiddher evasaṃbhavāt,

<lb>pṛthagāśrayāśrayitvaṃ yutasiddhir iti vacanāt | yathaiva hikuṃḍe

<lb>paramāṇur ity atra paramāṇoḥ pṛthagbhūteṣu kuṃḍāvayaveṣusvāśrayeṣu kuṃḍa-

<lb>syāśrayitvaṃ pṛthagāśrayitvaṃ tathā sāmānyātpṛthagbhūteṣusvāśrayeṣu

<lb>dravyāder āśrayitvaṃ pṛthagāśrayitvaṃ yutasiddhilakṣaṇaṃvidyata eva |

<lb>yadi punaḥ kuṃḍasya svāśrayeṣu svāvayaveṣu vadarasya casvāvaya-

<lb>veṣv āśrayeṣv āśrayitvam iti kuṃḍavadarayoḥpṛthagāśrayāśrayitvaṃ pṛtha-

<lb>gāśrayayor āśrayaṇī pṛthagāśrayaṇī tayor bhāvaḥpṛthagāśrayāśrayitvaṃ

<lb>caturāśrayam evābhidhīyate tadā katham iha kuṃḍe paramāṇuriti paramā-

<lb>ṇukuṃḍayor yutasiddhiḥ syāt tallakṣaṇābhāvāt | atha matametat, na

<lb>paramāṇoḥ kuṃḍe vṛttis tasya niravayavatvād ākāśādivat | tada-

<lb>py asāraṃ, bhavadabhyupagatasya sāmānyasya niravayavinoguṇādeś ca

<lb>kvacid vṛttyabhāvaprasaṃgān niraṃśatvāviśeṣāt,paramāṇukuṃḍayor yutasi-

<lb>ddhyabhāve cāyutasiddhiprasaṃgāt saṃyogavirodhātsamavāyaprasaṃgo du-

<lb>rnivāra iti tayoḥ saṃyogam icchatā pṛthagāśrayāśrayitvaṃyutasi-

<lb>ddhilakṣaṇaṃ tryāśrayam api pratipattavyaṃ | nityānāṃ capṛthaggati-

<lb>mattvam iti lakṣaṇāṃtarasyāsaṃbhavād ātmākāśādīnāmayutasiddhi-

<lb>prasaṃgāt tadvatsāmānyatadvator api tatsiddham iti naśāstrīyā'yuta-

<lb>siddhiḥ | nā'pi laukikī deśakālābhedalakṣaṇā dugdhāṃbhasora-

<pb n='141'>py ayutasiddhiprasaṃgāt tato na sāmānyasyadravyādiṣu vṛttiḥ saṃbha-

<lb>vati | 'vṛttiś ca kutsnāṃśavikalpato na'vṛttirabhyupagamyamānāpi

<lb>sāmānyasya tadvastuneti saṃbaṃdhaḥ, caśabdasyāpiśabdārthatvāt |

<lb>tathā hi–kutsnavikalpe vṛttiḥ syād aṃśavikalpe vā ? na tāvat

<lb>kutsnavikalpe kṛtsnasya sāmānyasya deśakālākārabhinnāsu

<lb>vyaktiṣu sakṛdvṛttiḥ sādhayituṃ śakyāsāmānyabahutvaprasaṃgāt

<lb>tasyaikasyānaṃśasya tadayogāt, sāmānyaṃyugapadbhinnadeśakālavya-

<lb>ktisaṃbaṃdhi sarvagatanityāmūrtatvād ākāśavad ity anumānamapi na

<lb>samyak | sādhanasyeṣṭavighātakāritvāt | yathaiva hy ayaṃhetuḥ sā-

<lb>mānyasya yugapadbhinnadeśakālavyaktisaṃbaṃdhitvaṃ sādhayatitathā

<lb>sāṃśatvam api vyomavad eva, niraṃśesakṛtsarvagatatvavirodhād ekapara-

<lb>māṇuvat | nanu niraṃśam evākāśam akāryadravyatvātparamāṇuvat, yat tu

<lb>sāṃśaṃ tatkāryadravyaṃ dṛṣṭaṃ yathā paṭādikam akāryadravyaṃcākāśaṃ

<lb>tasmān niraṃśam eva tadvat sāmānyam iti neṣṭavighātakārīhetuḥ sarva-

<lb>gatatvādi sveṣṭasādhyasādhanatvād iti cet, kimanenākāryadra-

<lb>vyatvenāraṃbhakābhāvān niraṃśatvaṃ sādhyate,svātmabhūtapradeśābhāvā-

<lb>d vā ? prathamavikalpe siddhasādhyatā syādākāśasyāraṃbhakāvaya-

<lb>vānabhyupagamāt niravayavatvasiddheḥ | dvitīyavikalpe tusādhya-

<lb>śūnyo dṛṣṭāṃtaḥ paramāṇor api svātmabhūtenaikena pradeśenasāṃśatva-

<lb>vyavasthiteḥ | syādvādināṃ mate sādhanaśūnyaś ca dṛṣṭāṃtaḥparamāṇo

<lb>r akāryadravyatvāsiddheḥ |</p>

<lb><p>syān mataṃ te 'kāryadravyaṃ paramāṇur āraṃbhakarahitatvādākāśava-

<pb n='142'>d iti | tad apy atathyaṃ hetor asiddhatvāt |āraṃbhakarahitatvaṃ hi

<lb>yady utpādakakāraṇarahitvaṃ hetus tadā paramāṇordvyaṇukavināśā-

<lb>d utpattiḥ kathaṃ sidhyet ? dvyaṇukavināśo na paramāṇorutpādakaḥ

<lb>saṃbhavati dvyaṇukotpādāt pūrvam api sadbhāvāt | kālādivaditi

<lb>cet, na, tasya dvyaṇukotpāde vināśād avināśe tu dvyaṇukā-

<lb>dikāle 'pi pratītiprasaṃgāt | tathā ca ghaṭapratītikāle 'pigha-

<lb>ṭāraṃbhakaparamāṇūpalabdhiḥ kathaṃ vāryeta ?</p>

<lb><p>syān mataṃ–paṭapratītau tadāraṃbhakās taṃtavaḥ pratīyantaeva sā-

<lb>kṣāt paraṃparayā tu tadāraṃbhakāḥ paramāṇavo'smadādyapratyakṣatvān na

<lb>pratīyante 'smadādibhir anadhyakṣatas teṣām anumeyatvāt |tathā hi

<lb>dvyaṇukāvayavi dravyaṃ svaparimāṇād aṇuparimāṇakāraṇārabdhaṃkā-

<lb>ryadravyatvāt paṭādivat yad dvyaṇukaparimāṇakāraṇaṃ tauparamāṇū sa-

<lb>manumīyete | paramāṇoḥ kāraṇasyāsaṃbhavān natadārabhaṃkatvaṃ saṃbhāvyate

<lb>yatas tasya kāryadravyatvaṃ syāt tato nākāśāder anaṃśatvesādhye

<lb>paramāṇuvad iti dṛṣṭāṃtaḥ sādhanaśūnya iti | tad etad apisvadarśa-

<lb>naruciprakāśanamātraṃ, paramāṇor apy anumānātkāryadravyatvasiddheḥ |

<lb>tathā hi–paramāṇavaḥ svaparimāṇānmahāparimāṇāvayaviskaṃdhavi-

<lb>nāśakāraṇakās tadbhāvabhāvitvāt kuṃbhavināśapūrvakakapālavatya-

<lb>d vināśāt paramāṇavaḥ prādurbhavaṃti tat dvyaṇukādi dravyamity anumā-

<lb>nasiddhaṃ paramāṇoḥ kāryadravyatvaṃ tataḥ sādhanaśūnyamevodāharaṇaṃ |

<lb>na ca paramāṇūnāṃ skandhavibhedanabhāvabhāvitvam asiddhaṃdvayaṇukā-

<lb>divināśasya bhāve sadbhāvābhyupagamāt | sarvadāsvataṃtraparamā-

<pb n='143'>ṇūnāṃ skandhabhedam antareṇābhāvād asiddhovyatirekas tatas tadbhāva

<lb>eva bhavanaśīlatvābhāvād asiddhaṃ sādhanam iti cet, na, sadā

<lb>svataṃtraparamāṇūnām asaṃbhavāt | tathā hi–vivādāpannāḥparamāṇavaḥ

<lb>skaṃdhabhedapūrvakāḥ paramāṇutvātdvyaṇukādibhedapūrvakaparamāṇu-

<lb>vad iti na te sarvadā svataṃtrās tatas tadbhāvabhāvittvaṃsādhanaṃ siddha-

<lb>m eva | etena kapālānāṃ kuṃbhabhedakāraṇatvaṃ sādhitaṃtadbhāvabhāvi-

<lb>tvāviśeṣāt | nanu ca paṭabhedapūrvakāṇāṃ keṣāṃcit tantūnāmupalaṃbhā-

<lb>t tadbhāve bhāvasya prasiddhāv api pareṣāṃpaṭapūrvakālabhāvināṃ paṭabhe-

<lb>dābhāve 'pi bhāvān na tadbhāva eva bhāvaḥ sidhyed iti cetna,

<lb>teṣām api kārpāsapraveṇībhedapūrvakatvenopālaṃbhātskaṃdhabhedapūrvaka-

<lb>tvasiddheḥ | syān mataṃ,mahāparimāṇapraśithilāvayavakārpāsapiṃ-

<lb>ḍasaṃghātapūrvakasyālpaparimāṇaghanāvayavakārpāsapiṃḍasyaskaṃdhabhe-

<lb>dam antareṇa bhāvāt kathaṃ paramāṇūnāṃskaṃdhabhedapūrvakatvasiddhi-

<lb>r iti | tad apy asat, paramāṇūnām evaskaṃdhabhedapūrvakatvaniyamasādha-

<lb>nāt, pareṣāṃ skaṃdhānāṃ skaṃdhāntarasaṃghātapūrvakatvasyā'piprasi-

<lb>ddheḥ, yad dhi yadbhāvabhāvyeva prasiddhaṃ tatkāraṇam itisyādvādināṃ

<lb>mataṃ, tato ye skaṃdhabhedabhāvabhāvina eva teskaṃdhabhedapūrvakā eva

<lb>yathā paramāṇavo 'bhedādaṇur' iti vacanāt | ye tusaṃghātabhāva-

<lb>bhāvina eva te saṃghātapūrvakā eva yathā ghanaḥ kārpāsapiṃḍaiti

<lb>sarvam anavadyaṃ paramāṇor api kāryadravyatvasiddheḥ | tadevam ākāśa-

<lb>m anaṃśam akāryadravyatvāt paramāṇuvad ity anumānaṃ nasādhyasiddhi-

<lb>nibaṃdhanam udāharaṇasya sādhanavikalatvād dhetoścāsiddhatvāt paryā-

<pb n='144'>yārthādeśād ākāśasyāpi kāryadravyatvasiddheḥsyādvādināṃ sarvathā

<lb>nityasya kasyacid arthasyābhāvāt | khasyānaṃśatvāprasiddhaucānaṃ-

<lb>śaṃ sāmānyaṃ sarvagatatvād ākāśavad ity atra sādhyaśūnyatvādudā-

<lb>haraṇasya nātaḥ sāmānyasya niraṃśatvasiddhiḥ | sarvagatatvādity asya

<lb>hetor asiddhatvāc ca na hi sāmānyaṃ sarvaṃ sarvagataṃpramāṇataḥ

<lb>siddhaṃ | sattāmahāsāmānyaṃ sarvaṃ sarvagataṃ siddham evasarvatra satpra-

<lb>tyayahetutvād iti cet na, tasyānaṃtavyaktisamāśrayasyaikasya

<lb>grāhakapramāṇābhāvāt | tad evāhuḥ <u>sūrayaḥ</u>–</p>

<lb><c><u>"mānaṃ ca nānaṃtasamāśrayasya" iti</u> |</c>

<lb><p>na hy anaṃtasadvyaktigrahaṇam antareṇa tatra sakṛt sanniti pratyayasyo-

<lb>tpattir asarvavidāṃ saṃbhavati yataḥ sarvatrasatpratyayahetutvaṃ siddhye-

<lb>t | tadasiddhau ca na tadanumānaṃ pramāṇaṃ sāmānyasyānaṃta-

<lb>samāśrayasyāstīti na kṛtsnavikalpato vṛttiḥ sāmānyasya

<lb>sāmānyabahutvaprasaṃgād iti sthitaṃ | etena vyaktisarvagataṃsāmā-

<lb>nyaṃ kutsnataḥ svāśrayeṣu pravarttata iti vadann apinirastaḥ tasyā-

<lb>py anaṃtavyaktisamāśrayasya mānābhāvāviśeṣāt | etena deśataḥ

<lb>sāmānyasya svāśrayeṣu vṛttir ity api vikalpo dūṣitaḥ, deśato

<lb>'naṃteṣu svāśrayeṣu yugapatsāmānyasya vṛttir ity atrapramāṇābhā-

<lb>vāt, tato 'sminn api pakṣe "mānaṃ ca nānaṃtasamāśrayasya"iti

<lb>saṃbaṃdhanīyaṃ | sapradeśatvaprasaṃgāc ca sāmānyasya nacaivam abhyupagantuṃ

<lb>yuktaṃ svasiddhāntavirodhāt tasya niraṃśatvavacanāt | tatonaikaṃ

<lb>sāmānyam ameyarūpaṃ kutaścit pramāṇāt siddhaṃ yatas tadameyam eva na syāt |</p>

<pb n='145'>saṃprati sāmānyam anaṃtasamāśrayam apramāṇakamavasthāpya pakṣāṃ-

<lb>taram anūdya dūṣayaṃti–</p>

<lb><c><b>nānāsadekātmasamāśrayaṃ ce-

<lb><c><b>d anyatvam adviṣṭhamanātmanoḥ kva |

<lb><c><b>vikalpaśūnyatvam avastunaś ce-

<lb><c><b>t tasminn ameye kva khalu pramāṇam ||56||</b></c>

<lb><p>ṭīkā–nānā ca tāni saṃti ca nānāsaṃti vividhadra-

<lb>vyaguṇakarmāṇi teṣāṃ nānāsatām ekātmā sadātmā vā dravyā-

<lb>tmā vā guṇātmā vā karmātmā vā sa evāśrayo yasya sāmā-

<lb>nyasya tannānāsadekātmasamāśrayaṃ | eko hi sadātmā samā-

<lb>śrayaḥ sattāsāmānyasya sa caikasadvyaktipratibhāsakāle

<lb>pramāṇataḥ pratīyata evatadanyadvitīyādisadvyaktipratipatti-

<lb>kāle 'pi sa evābhivyaktatām iyartīti tanmātrāśrayasya sāmā-

<lb>nyasya pramāṇaṃ grahaṇanimittam asty evatasyānaṃtasvabhāvāsamāśrayasyaiva

<lb>mānaṃ nāstiti vyavasthiteḥ | tathaiko dravyātmā samāśrayodravya-

<lb>tvasāmānyasya, guṇātmā guṇatvasāmānyasya, karmātmākarmatvasā-

<lb>mānyasyeti, tasyaikāṃ dravyavyaktiṃ dvitīyāṃ ca pratīyandravyasva-

<lb>bhāvam ekam eva pratyeti tatsamāśrayaṃ ca dravyatvasāmānyamiti sa-

<lb>dātmā samāśrayaḥ, na tasyāmānatā, evaṃ guṇavyaktīḥkarmavyaktīr vā

<lb>dviv<?:tr>āḥ paśyan guṇasvabhāvaṃ karmasvabhāvaṃ capaśyatīti guṇaikā-

<lb>tmasamāśrayaṃ karmaikātmasamāśrayaṃ vā guṇatvasāmānyaṃkarmatvasā-

<pb n='146'>mānyaṃ vā pratyetuṃ pramāṇataḥ śaknotīti natasyāpramāṇatā

<lb>śakyā samāpādayitum anaṃtasamāśrayasyaiva sāmānyasyamānatā'gha-

<lb>ṭanād iti yadi manyante sāmānyavādinas tadaivaṃpraṣṭavyāḥ-<?:om>

<lb>kim etat sāmānyaṃ svavyaktibhyo 'nyad ananyad vā ? na tāvadanyatva-

<lb>m asya sadekasvabhāvāśrayasāmānyasya svavyaktibhyo bhedetāsām a-

<lb>sadātmakatvaprasaṃgāt prāgabhāvādivat, vyakter asadātmakatveca satsā-

<lb>mānyasyāpy asadātmakatvāpattir asadvyaktitvād abhāvāmātravat| tata-

<lb>ś cānātmanor vyaktisāmānyayor anyatvaṃ kva syān naiva syādity arthaḥ | ta-

<lb>d adviṣṭham iha prasiddhaṃ dvayor abhāve punaradviṣṭhamanyatvaṃ kveti saṃbaṃdhanīyaṃ

<lb>evaṃ dravyavyakter dravyaikātmasamāśrayasyadravyatvasāmānyasya bhede '-

<lb>py adravyatvaprasaṃgo guṇādivat | tadadravyatve cadravyatvasāmānya-

<lb>syānātmatvāpattir ity anātmanordravyavyaktidravyatvasāmānyayor a-

<lb>nyatvaṃ kva syāt ? tasyādviṣṭhatvena ca dvayor abhāvekvādviṣṭhamanyatvam iti

<lb>ghaṭanīyaṃ | tathā guṇatvasāmānyasya karmatvasāmānyasyacaikagu-

<lb>ṇātmasamāśrayasyaikakarmātmasamāśrayasya ca guṇavyakteḥkarmavya-

<lb>kter vā bhede guṇavyakter aguṇatvaprasaṃgaḥ karmavyakteścākarmatvaprasaṃga-

<lb>s tadanātmakatve ca guṇatvasāmānyasya karmatvasāmānyasyacā'-

<lb>nātmakatvāpattir ity anātmanor guṇavyaktiguṇatvasāmānyayoḥkarma-

<lb>vyaktikarmatvasāmānyayoś cānyatvaṃ kva syāt ? dvayor abhāvecā-

<lb>dviṣṭham anyatvaṃ kveti pratipattavyaṃ tato nānyat sāmānyaṃsvavyaktibhyo

<lb>vyavatiṣṭhate | nā'py ananyat, sāmānyasya vyaktau praveśevyaktir eva

<lb>syān na ca sāmānyābhāve sā saṃbhavatīty anātmā syāttadanātmatve

<pb n='147'>sāmānyasyāpy anātmatvam ity anātmanorvyaktisāmānyayor ananyatvaṃ

<lb>kv<?>eti yojanīyaṃ | na ca taddviṣṭham ananyatvam astītikvānanyatvaṃ |

<lb>etenobhayam api nirastam ubhayadoṣānuṣaṃgāt | nanu cavastubhūtasya

<lb>sāmānyasyānabhyupagamād avastuna eva sāmānyasyānyāpohalakṣa-

<lb>ṇasyeṣṭatvāt tasya cānyatvānanyatvādivikalpaśūnyatvaṃkharaviṣā-

<lb>ṇavad iti cet, tarhi tasminn avastuni sāmānye kva khalupramāṇaṃ

<lb>saṃpravartteta naiva kiṃcit pramāṇaṃ syāt tasyāmeyatvādanyāpohasya

<lb>sarvapramāṇātikrāntatvāt | tathāhi–na tāvat pratyakṣamavastuni prava-

<lb>rttate tasya vastuviṣayatvāt | nāpy anumānaṃ liṃgābhāvāt |na hi

<lb>tatra svabhāvaliṃgaṃ niḥsvabhāvasyāvastunaḥsvabhāvavirodhāt, sva-

<lb>bhāvasya kasyacit sadbhāve vastutvaprasaṃgāt | nā'pikāryaliṃgaṃ saka-

<lb>lakāryaśūnyatvād avastunaḥ, kasyacit kāryasya bhāvetasyāvastutva-

<lb>virodhāt | tatrānupalaṃbho liṃgam iti cet, so 'pi kvacidagnau

<lb>tadanyasyānagner abhāvo hy anyāpohaḥ sāmānyaṃ, tasyacānagneḥ ka-

<lb>syacid evopalabdhilakṣaṇaprāptasya jalāder anupalaṃbhaḥ syātsarvasya

<lb>vā ? prathamavikalpe na sarvasmād anagner apohaḥ sidhyet |dvitīya-

<lb>vikalpe deśakālasvabhāvaviprakṛṣṭasyadvīpāntararāvaṇaparamāṣvā-

<lb>der anagner anupalabdhilakṣaṇaprāptasyānupalaṃbhaḥ kathamabhāvaṃ kvacid agnau

<lb>sādhayed abhāvavyavahāraṃ vā svābhyupagamavirodhād iti,nāvastu

<lb>sāmānyaṃ kenacit pramāṇena meyaṃ, tasmiṃś cāmeye kva khalupramāṇaṃ

<lb>pravarttate parābhyupagatavastubhūtasāmānyavad iti na kiṃcitsāmānyaṃ

<lb>pareṣāṃ vyavatiṣṭhate pramāṇābhāvāt |</p>

<pb n='148'><p>nanu cānuvṛttipratyayaliṃga sāmānyaṃ kathamapramāṇam ity apare |

<lb>atadvyāvṛttipratyayasādhyamanyāpohasāmānyam ity anye |svasvasaṃ

<lb>vedanamātraṃ sādhyaṃ sanmātraṃ śarīraṃ v<?:b>rahmeti kecitsaṃpratipadyante,

<lb>tān prati prāhur ācāryāḥ–</p>

<lb><c><b>vyāvṛttihīnānvayato na siddhye-

<lb><c><b>d viparyaye 'py advitaye 'pi sādhyam |

<lb><c><b>atadvyudāsābhiniveśavādaḥ

<lb><c><b>parābhyupetārthavirodhavādaḥ ||57||</b></c>

<lb><p>ṭīkā–yeṣāṃ tāvat–dvividhaṃ sāmānyaṃ paramaparaṃ cetiteṣāṃ

<lb>ca na paraṃ sāmānyaṃ sattākhyaṃ sādhyaṃ sad ity anvayādasadvyāvṛtti-

<lb>hīnād eva siddhyet sadasatoḥ saṃkareṇa siddhiprasaṃgāt |sadanvaya

<lb>evāsadvyāvṛttir ity ayuktam anuvṛttivyāvṛttyorbhāvābhāvasvabhāvayo-

<lb>r bhedābhyupagamāt | sāmarthyāt sadanvaye 'sadvyāvṛttiḥsiddhye-

<lb>d iti cet, tarhi na vyāvṛttihīnād anvayataḥ sādhyaṃ sidhyet|

<lb>etenāparaṃ sāmānyaṃ dravyatvādi dravyam ity ādyanvayādadravyādivyā-

<lb>vṛttihīnān na sidhyed iti niveditaṃ, sāmarthyasiddhādadravyādivyā-

<lb>vṛttisahitād eva dravyādyanvayāt dravyatvādisāmānyasyasiddheḥ

<lb>tata eva tasya sāmānyaviśeṣākhyatvavyavasthāpanāt | ye 'pike-

<lb>ṣāṃcid viparyaye tadvyāvṛtter evānvayahīnāyāḥ sāmānyaṃpratīyanta

<lb>iti tasmin viparyaye 'pi sādhyaṃ na siddhyetsarvathānvayarahitā-

<lb>d atadvyāvṛttipratyayād anyāpohasiddhāv api tadvidherasiddhes tatra pravṛ-

<pb n='149'>ttivirodhāt tadarthakriyālakṣaṇasya sādhyasyasiddhyabhāvāt | dṛ-

<lb>śyavikalpyayor ekatvādhyavasāyāt pravṛttau sādhyaṃsiddhyatīti

<lb>cet, na, tadekatvādhyavasāyasyāsaṃbhavāt, na hi darśanaṃtadeka-

<lb>tvam adhyavasyati tasya vikalpāviṣayatvāt, nāpitatpṛṣṭhabhāvivika-

<lb>lpas tasya dṛśyāviṣatvān na cobhayaviṣayaṃ jñānāntaram ekaṃsaṃbha-

<lb>vati yatas tadekatvādhyavasāyāt vyāvṛttimātrād anvayahīnāda-

<lb>nyāpohasāmānyaṃ siddhyet | svalakṣaṇeṣv iti na sādhyasiddhiḥ|

<lb>tathānvayavyāvṛttihīnād advitayād eva sanmātrapratibhāsātsattādvaita-

<lb>siddhir ity api na samyak, sarvathā'py advitayesādhyasādhanayor bhe-

<lb>dāsiddhau kutaḥ sādhanāt sādhyaṃ siddhyed asiddhaucādvitayavi-

<lb>rodhāt | yadi punar advitaye 'pi saṃvinmātre'sādhanavyāvṛttyā sā-

<lb>dhanam asādhyavyāvṛttyā ca sādhyam ityatadvyudāsābhiniveśavādaḥ sa-

<lb>māśrīyate, tadā'pi parābhyupetārthavirodhavādaḥ saugatasyasyāt |

<lb>parābhyupagato hi saṃvidadvaitalakṣaṇo 'rthas tāthāgataiḥ sacāta-

<lb>dvyudāsābhiniveśavādenātadvyāvṛttimātrāgrahavacanarūpeṇa vi-

<lb>rudhyate kasyacid asādhanasyāsādhyasya cārthābhāvetadavyāvṛttyā

<lb>sādhyasādhanavyavahārānupapatter bhāve ca dvaitasiddherapratikṣepārhatvā-

<lb>d iti saugatānāṃ pūrvābhyupetārthavirodhavādaḥ prasajyeta|</p>

<lb><p>yadi tu sādhanam anātmakam eva na vāstavaṃ saugatairabhyupeyate

<lb>nā'pi sādhyaṃ tasya saṃvṛtyā kalpitākāratvāt tato naparābhyu-

<lb>petārthavirodhavādaḥ syād iti nigadyate | tadā dūṣaṇam āve-

<lb>dayanti–</p>

<pb n='150'><c><b>anātmanānātmagater ayuktiḥ,</b></c>||58a||<?>

<lb><p>iti | anātmanā niḥsvabhāvena sāṃvṛtenāsādhanavyāvṛtti-

<lb>mātrarūpeṇa sādhanena sādhyasyāpi tathāvidhasyānātmano yā

<lb>gatiḥ pratipattis tasyāḥ sarvathāpy ayuktir ayoga eva |</p>

<lb><p>atra parihāram āśaṃkya nirākurvanti–</p>

<lb><c><b>vastunyayukter yadi pakṣasiddhiḥ |</b></c>

<lb><c><b>avastvayukteḥ pratipakṣasiddhiḥ,</b></c>||58bc||<?>

<lb><p>iti | vastuni saṃvidadvaitarūpe sādhanenānātmanā sā-

<lb>dhyasyānātmano gater ayukteḥ pakṣasiddher evaṃsaṃvidadvaitavādinaḥ

<lb>sādhyasādhanabhāvaśūnyasya saṃvedanamātrasya pakṣatvātsiddhaṃ nasta-

<lb>ttvam iti yadi manyate paras tadāpy avastuni vikalpitākāresā-

<lb>dhyasādhanayor ayukteḥ pratipakṣasya dvaitasya siddhiḥ syāt| na

<lb>hy avastu sādhanaṃ sādhayati sādhyam advaitatattvamatiprasaṃgāt |</p>

<lb><p>sādhanād vinā svata eva saṃvidadvaitasādhyasiddhir itiparama-

<lb>tam apākurvanti–</p>

<lb><c><b>na ca svayaṃ sādhanariktasiddhiḥ ||58d||</b></c>

<lb><p>sādhanena riktā śūnyā siddhiḥ svayaṃ saṃvidadvaitasya na

<lb>pujyate, puruṣādvaitasyāpi svayaṃ siddhiprasaṃgāt kasyacittatra

<lb>vipratipattyabhāvaprasaṃgāc ca |</p>

<lb><p>tad evam–</p>

<pb n='151'><c><b>niśāyitas taiḥ paraśuḥ paraghnaḥ

<lb><c><b>svamūrdhni nirbhedabhayānabhijñaiḥ |

<lb><c><b>vaitaṇḍikair yaiḥ kusṛtiḥ praṇītā

<lb><c><b>mune ! bhavacchāsanadṛkpramūḍhaiḥ ||59||</b></c>

<lb><p>ṭīkā–parapakṣadūṣaṇapradhānair vaitaṇḍikaiḥsaṃvedanādvaitavādibhir yaiḥ

<lb>kusṛtiḥ kutsitā gatiḥ pratītiḥ praṇītā | mune ! bhagavan !

<lb>bhavataḥ śāsanasya syādvādasya dṛśi pramūḍhais taiḥsvamūrdhni ni-

<lb>rbhedabhayasyānabhijñair nirbhedabhayam ajānadbhiḥ paraghnaḥparaśur niśāyita

<lb>iti vākyārthaghaṭanā | yathaiva hi kaiścit paraśuḥparaghātāya ni-

<lb>śāyitaḥ svamūrdhni bhedāya ca pravarttata ititadbhayānabhijñās te, ta-

<lb>thaiva vaitaṇḍikaiḥ parapakṣanirākaraṇāyamānaiḥ praṇīyamānonyāyaḥ

<lb>svapakṣam api nirākarotīti te 'pi svapakṣaghātabhayānabhijñāeva |

<lb>te hi syādvādanyāyanāyakasya guroḥ śāsanadṛkpramūḍhāḥ kiṃjā-

<lb>naṃte darśanamohodayākrāntāntaḥkaraṇatvād iti vistaratastattvā-

<lb>rthālaṅkāra pratipattavyaṃ |</p>

<lb><p>nanu ca yad uktaṃ "na ca svayaṃ sādhanariktasiddhiḥ" iti|

<lb>tatra, saṃvidadvaitasyāpi siddhir mā bhūt sarvābhāvasyaśūnyatālakṣaṇasya

<lb>vicārabalād āgatasya pariharttum aśakyatvād iti kecidācakṣate

<lb>tān pratyāhuḥ–</p>

<lb><c><b>bhavatyabhāvo 'pi ca vastudharmo

<lb><c><b>bhāvāntaraṃ bhāvavad arhatas te |

<pb n='152'><c><b>pramīyate ca vyapadiśyate ca

<lb><c><b>vastuvyavasthāṃgam ameyam anyat ||60||</b></c>

<lb><p>ṭīkā–na hi vahirantaś ca vastuno 'saṃbhave tadabhāvaḥsarva-

<lb>śūnyatālakṣaṇaḥ saṃbhavati tasya vastudharmatvāt,svadharmiṇo 'saṃbhave

<lb>kasyacid dharmasyāpratīteḥ | sa hy abhāvaḥ svarūpeṇa bhavatina vā ?

<lb>bhavati ced abhāve 'pi vastudharmasiddheḥ kasyaciddharmasyābhāve dharmā-

<lb>ntaram eva sa ca kathaṃ vastudharmo na siddhyet | na bhavaticed abhāva

<lb>eva na syād abhāvasyābhāve bhāvasya vidhānāt | athadharmiṇo-

<lb>'bhāvās tadā bhāvāntaraṃ syādbhāvavat kuṃbhasyābhāvo hibhūbhāgo

<lb>bhāvāntaram evārhato bhagavatas te, na punas tucchaḥsakalaśaktivi-

<lb>rahalakṣaṇo yaugasyeveti pratyetavyaṃ | kuta etat ? yasmātpramīyate

<lb>cābhāvo vyapadiśyate ca vastuvyavasthāṃgaṃ ca nigadyate |abhāvo

<lb>hi dharmasya dharmiṇo vā yadi kutaścit pramāṇān na pramīyatetadā

<lb>kathaṃ vyavatiṣṭhate ? pramīyate cet, tadā sa ca vastudharmobhāvāntaraṃ

<lb>vā dharmadharmisvabhāvabhāvavat | tathā yady abhāvo navyapadiśyate tadā

<lb>kathaṃ pratipadyate ? vyapadiśyate cet, vastudharmovastvaṃtaraṃ vā

<lb>syād anyathā vyapadeśānupapatteḥ, tathā vastuno ghaṭādervyavasthāyām aṃ-

<lb>gam abhāvo 'naṃgaṃ vā | yady anaṃgaṃ, kiṃ tatparikalpanayā |ghaṭe paṭāder a-

<lb>bhāva iti paṭādiparihāreṇa (tu) ghaṭavyavasthākāraṇamabhāvaḥ pari-

<lb>kalapyate 'nyathā vastusaṃkaraprasaṃgād itivastuvyavasthāṃgamabhāvo '-

<lb>bhyupagantavyaḥ | tato vastu dharma evābhāvovastuvyavasthāṃgatvād bhāva-

<pb n='153'>vat | nanu ca yathā pramāṇaṃ prameyavyavasthāṃgamapi na prameyadharma-

<lb>s tathā vastuvyavasthāṃgam apy abhāvo na vastudharmaḥ syāt,yo yad vya-

<lb>vasthāṃgaṃ sa tad dharma iti niyamābhāvāt,vyabhicāradarśanāt, na

<lb>hy abhāvavyasthāṃgaṃ ghaṭadir bhāga iti tasyābhāvadharmatvaṃpratīye-

<lb>teti kaścit | so 'py anālocitavacanaḥ, pramāṇasyāpi prameya-

<lb>dharmatvāvirodhāt | pramāṇaṃ hi jñānam avisaṃvādakam iṣyatetac ca

<lb>prameyasyātmano dharmaḥ karaṇasādhanatāpekṣāyāṃ pratīyate,evaṃ pra-

<lb>mitiḥ pramāṇam iti bhāvasādhanāpekṣāyāṃ tupramāṇasyātmārthasya

<lb>dharmatvam apīti siddhaṃ prameyadharmatvam ātmanaḥ pramitirarthasya pramiti-

<lb>r iti saṃpratyayāt | tathā ghaṭāder bhāvasyābhāvadharmatvamapi na

<lb>viruddhyate, mṛdo ghaṭa iti yathā mṛddharmo ghaṭa iti tathāsuvarṇādya-

<lb>bhāvasya mṛdo dharma ity api prayujyata evasuvarṇādyabhāvasyāsuva-

<lb>rṇamṛdādisvarūpatvāt tato na vyabhicāraḥ | kiṃ ca hetorvipakṣe kā-

<lb>rtsnyenābhāvo hetudharma iti svayam icchan kathaṃhetulakṣaṇavastuvya-

<lb>vastāṃgasyābhāvasya heturūpavastudharmatvaṃ necchet | yattuna vastu

<lb>vyavasthāṃgam abhāvatattvaṃ tad ameyam evaṃbhāvaikāntatattvavat |</p>

<lb><p>tad evaṃ paraparikalpitaṃ sāmānyaṃ vasturūpam arūpaṃ vāyathā

<lb>na vākyārthas tathā vyaktimātraṃ parasparanirapekṣam ubhayaṃvā na vā-

<lb>kyārthaḥ samavatiṣṭhate tasyāmeyatvātsakalapramāṇagocarātikrāṃ-

<lb>tattvāt |</p>

<lb><p>kiṃ tarhi vākyam abhidadhātīti sūribhir avasthāpyate|–</p>

<lb><c><b>viśeṣasāmānyaviṣaktabheda-

<pb n='154'><c><b>vidhivyavacchedavidhāyi vākyam |

<lb><c><b>abhedabuddher aviśiṣṭatā syād

<lb><c><b>vyavṛttibuddheś ca viśiṣṭatā te ||61||</b></c>

<lb><p>ṭīkā–visadṛśapariṇāmo viśeṣaḥ sadṛśapariṇāmaḥ sā-

<lb>mānyaṃ | tābhyāṃ viṣaktāś ca te ca te bhedāś cadravyaparyāyavyaktirū-

<lb>pās teṣāṃ vidhivyavacchedau tadvidhāyi vākyam iti ghaṭanā |tatra

<lb>ghaṭamānayeti vākyaṃ nāghaṭānayanavyavacchedamātravidhāyītigha-

<lb>ṭānayanavidher api tenābhidhānāt, anyathā tadvidhānāyavākyā-

<lb>ntaraprayogaprasaṃgāt, tasyāpy atadvyavacchedavidhāyitvetadvidhānā-

<lb>yāparavākyaprayoga ity anavasthānuṣaṃgāt na kadācidghaṭānayana-

<lb>vidhipratipattiḥ syād iti pradhānabhāvena vyavacchedavidhāyyapi

<lb>vākyaṃ guṇabhāvena vidhividhāyi pratipattavyaṃ |vidhimātravidhā-

<lb>yy eva vākyam ity apy ayuktaṃ tadanyavyacchedena vināvidhiprati-

<lb>patter ayogāt, taditaravyavacchedāya vākyāntaraprayogāpattesta-

<lb>syāpi tadvidhimātravidhāyitve 'tadvyavacchedāyavākyāntaraprayo-

<lb>gād anavasthitiprasaṃgāt, tataḥ pradhānabhāvenavidhipratipādakaṃ

<lb>vākyaṃ guṇabhāvena vyavacchedavidhāyi pratipādanīyaṃ |</p>

<lb>jāter eva vidhivyavacchedobhayaṃ pradhānaguṇabhāvena vākyamabhi-

<lb>dhatte, ghaṭānayanasāmānyasya vidhānādaghaṭānayanādisāmānyasya

<lb>tatpratipakṣasya vyavacchedād iti matāntaram api na yuktimat|

<lb>bhedavidhivyavacchedavidhāyitvād vākyasya, bhedo hi vyaktirdraṃ-

<pb n='155'>vyaguṇakarmalakṣaṇā, tatra dravyaguṇayor guṇabhāvenakriyāyāḥ, prādhā-

<lb>nyena vidhivyavacchedavidhāyitvapratīter vākyasya na jātereva vi-

<lb>dhivyavacchedavidhāyi vākyaṃ vyavatiṣṭhate | etena karotyarthasya kri-

<lb>yāsāmānyasyārthabhāvanārūpasya vidhāyakaṃ vākyaṃśabdabhāvanārū-

<lb>pasya vā śabdavyāpāralakṣaṇasyeti pratikṣiptaṃ,yajyādikriyā-

<lb>viśeṣasyāpi vākyenābhidhānān niyogaviśeṣavad anyathā tadvi-

<lb>śeṣe pravṛttyabhāvaprasaṃgāt, lakṣitalakṣaṇayā tatrapravṛttau śabdapravṛ-

<lb>ttivirodhāt, śabdapratipannasāmānyaliṃgādeva viśeṣepravarttanāt,

<lb>śabdamūlatvāt tatpravṛtteḥ śābdatve paraṃparayāśrotreṃdriyapūrvakatvāt

<lb>tatpravṛtteḥ akṣajajñānanimittatvaprasaṃgāt | etenaivasanmātrasāmānya-

<lb>sya vidhāyakaṃ vākyam ity api vyudastaṃ sadviśeṣasyāpivākyenā-

<lb>bhidhīyamānasya pratīter dhātvarthaviśeṣavat | bhedasyaivavidhivyavacche-

<lb>davidhāyi vākyam iti matam api na śreyaḥ,sāmānyaviṣaktabheda-

<lb>vidhivyavacchedavidhāyitvād vākyasyasadṛśapariṇāmalakṣaṇāsā-

<lb>mānyaviśiṣṭasyaiva hi bhedasya dravyaguṇakriyākhyasyavidhivya-

<lb>vacchedavidhāyitāyāṃ vākyasya saṃketavyavahārakālānvayaḥsyā-

<lb>n nānyathā'tiprasaṃgāt | sāmānyaviṣaktabhedasyaivavidhivyavacche-

<lb>davidhāyi vākyam iti darśanam api svaruciviracitam eva |viśe-

<lb>ṣasāmānyaviṣaktabhedavidhivyavacchedavidhāyitvād vākyasyasā-

<lb>dṛśyasāmānyaviśiṣṭasyeva visadṛśapariṇāmalakṣaṇaviśeṣaviśi-

<lb>ṣṭasyāpi bhedasya vidhivyavacchedavidhānapratīterabādhyamānāyāḥ

<lb>prekṣāvadbhir āśrayaṇīyatvāt | tatra bhedasyadravyādivyaktirūpasyā-

<pb n='156'>viśiṣṭatā samānatā sāmānyaviṣaktatā syādabhedabuddheḥ samā-

<lb>nabuddhes tena samāno 'yam anena samānaḥ sa ityabhedabuddhiḥ sadṛśapari-

<lb>ṇāmātmakasāmānyam aṃtareṇānupapadyamānā tad eva sādhayatītikiṃ

<lb>naścintayā | nanv ekasāmānyayogāt samānabuddhir anvāyinī napunaḥ

<lb>samānapariṇāmayogād iti cet, na, sāmānyavān iti pratyaya-

<lb>prasaṃgāt, sāmānyatadvator bhedāt tayor abhedopacārātsamānapratyaya iti

<lb>cet, na, tathā'pi sāmānyam iti pratyayaprasaṃgāt | yathaivahi

<lb>yaṣṭiyogāt puruṣo yaṣṭir iti pratīyate tadabhedopacārāttathā

<lb>sāmānyayogāt dravyādiḥ sāmānyam iti syān na tu samāna iti

<lb>bhāvapratyayalopalakṣaṇābhāvāt |</p>

<lb><p>syān mataṃ, sāmānyasya vācakaḥ samānatāśabdo 'stīti

<lb>tena samānena yogāt sāmāno dravyādir iti pratyayaḥ syād iti

<lb>tad apy asad eva | sāmānyaśabdavācyasya vastunaḥsamānaśabdavā-

<lb>cyatvāpratīteḥ samānānāṃ bhāvaḥ sāmānyaṃ jātir na punaḥsamāna

<lb>eva sāmānyam iti svārthikaṣṭyaṇ<?>pratyayaḥ kriyate yenasamāna-

<lb>śavdavācyaṃ sāmānyaṃ syāt | na ca dravyādibhyo bhinnaṃsāmānya-

<lb>m anvayapratyayāt siddhyati nāma, parāparasāmānyeṣusāmānyāntara-

<lb>siddhiprasaṃgāt, tathā cānavasthā syāt sudūram apigatvā'nvayapra-

<lb>tyayāt sāmānyāntarasyāsiddhau prathamato 'pitadanvayapratyayāt sā-

<lb>mānyaṃ mā bhavatu (siddhet) sarvathā viśeṣābhāvāt |dravyādiṣv anva-

<lb>yabuddhir abādhitatayā'nupacaritā sāmānyeṣv anvayabuddhirupacaritā-

<lb>'navasthā prasaṃgena bādhitatvād iti viśeṣābhyupagamo 'pi nayuktaḥ

<pb n='157'>sarvavyaktiṣu sāmānyasyaikasyāneśasyadeśakālādibhinnāsu yuga-

<lb>padvṛttivirodhena bādhitasyānvayabuddhayāviṣayīkriyamāṇasyāsaṃ-

<lb>bhavād asyāpy anvayapratyayasyānupacaritatvāsiddheḥsamarthanāt | nanv e-

<lb>vaṃ sadṛśapariṇāmarūpasyāpi sāmānyasyānvayabuddheḥ kutaḥprasiddhiḥ

<lb>samānapariṇāmeṣv apy anvayabuddheḥsamānapariṇāmāntaraprasaṃgād anava-

<lb>sthāyāḥ bādhikāyāḥ saṃbhavatā, samānapariṇāmasyaikaikatrabhede

<lb>bādhāsaṃbhavāt tasyānekasthatvād iti cet, na, samānapariṇā-

<lb>mānām api samānapariṇāmāntarapratītes teṣām anantatvādanavasthāna<?:ā>-

<lb>vakāśāt | yathaiva hi ghaṭeṣu ghaṭākārasamānapariṇāmaḥpratyeka-

<lb>m aparaghaṭapariṇāmāpekṣaḥ pratīyate "samānā ete ghaṭāḥ" ititathā

<lb>ghaṭasamānapariṇāmeṣv api mṛdākārasamānapariṇāmāntaraṃpratibhā-

<lb>sata eva 'mṛdākāreṇa samānā ete ghaṭasamānapariṇāmāḥ' iti

<lb>teṣv api mṛdākārasamānapariṇāmāntareṣupārthivākārasamānapari-

<lb>ṇāmāntarāṇi pārthivākāreṇa samānā ete mṛdākārasamānapa-

<lb>riṇāmā iti pratibhāsanāt | pārthivākārasamānapariṇāmeṣv api

<lb>mūrttatvākārasamānapariṇāmāntarāṇi, teṣv apidravyatvākārasa-

<lb>mānapariṇāmāntarāṇi, teṣv api sattvapariṇāmāntarāṇi, teṣvapi

<lb>vastutvapariṇāmāntarāṇi, teṣv api prameyatvapariṇāmāntarāṇi,

<lb>teṣv api vācyatvapariṇāmāntarāṇi, teṣv apijñeyatvapariṇāmānta-

<lb>rāṇi teṣv api punaḥ sattvādipariṇāmāntarāṇi praticakāsaṃti

<lb>bhedanaya prādhānyān na teṣāṃ valayavadādir aṃto vā vidyateyato 'navasthā

<lb>bādhikā syāt | nāpy ekaikatra bhede samānapariṇāmo virudhya-

<pb n='158'>te tasya saṃ1yogavadanekasthatvābhābāt |b<?:v>iśeṣavadanekāpekṣa-

<lb>yaiva tadabhivyakteḥ kṛśatvādyapekṣayā sthūlatvādivat | naca sa-

<lb>mānapariṇāmo 'rthānām apāramārthika evāpekṣikatvād itiniścetuṃ

<lb>śakyaṃ saṃvidvaiśadyena vyabhicārāt | na hivṛddhākṣasaṃvedanāpe-

<lb>kṣayā kumārasaṃvedanānāṃ viśadataratvam āpekṣikaṃ na bhavatitadaviśe-

<lb>ṣaprasaṃgāt | nā'pi tadapārimārthikaṃ yena na vyabhicāraḥsyāt |

<lb>yadā tu pariṇāmapariṇāminor abhedana2yaprādhānyāt kathaṃcittādātmyaṃ

<lb>pratipādyate tadā dravyeṣu dravyatvasamānapariṇāmodravyasvarūpa-

<lb>m eva, tasya ca dravyatvapariṇāmasya sattvādisamānapariṇāmā-

<lb>ntaraṃ dravyasyaiva pratīyate tato 'rthāntarabhūtasyadravyatvapariṇāma-

<lb>syāsaṃbhavād iti kuto 'navasthā'vakāśaṃ labhate ? yadi vāyeṣv eva

<lb>dravyeṣu dravyatvasamānapariṇāmas teṣv evasattvādipariṇāmāntarāṇi

<lb>vyavatiṣṭhaṃte, kevalaṃ tair ivaikārthasamavāyabalātdravyatvasamānapari-

<lb>ṇāmo vyapadiśyate saṃkhyādiguṇāntarair iva rūpādiguṇā itisarvaṃ

<lb>niravadyaṃbhedābhedobhayanayapradhānabhāvārpitasamānapariṇāmala-

<lb>kṣaṇāsāmānyaviṣaktabhedavidhivyavacchedavidhāyitvaniścayādvākya-

<lb>syānyathā nirviṣayatvaprasaṃgāt | yathā cābhedabuddherdravyatvādi-

<lb>vyakter aviśiṣṭatā syāt tathā vyāvṛttibuddheś ca viśiṣṭatāte bhagavataḥ

<lb>syād vādadivākarasyeti saṃpratīyate, visadṛśapariṇāmalakṣaṇohi

<lb>viśeṣas tadviṣaktatāviśiṣṭatā sā cedam asmādvyāvṛttam itivyā-

<lb><!-- NOTES pg=158!-->

<lb><notes>1 prathamapustake 'anekarthātvābhāvād iti pāṭhaḥ' | 2dvitīyapustake "bheda-

<lb>nayādānāt" | iti pāṭhaḥ<\notes>

<pb n='159'>vṛttibuddher adhyavasīyate | nanu cāyaṃ viśeṣo'smādviśeṣāntarād

<lb>vyāvṛtta iti vyāvṛttibuddher api viśeṣeṣuviśeṣāṃtarasiddhiprasaṃ-

<lb>gād anavasthā syāt tatra viśeṣāntarābhāve 'pivyāvṛttibuddheḥ saṃbha-

<lb>ve sarvatra tato viśeṣasiddhir na bhaved iti kecit | te 'pina

<lb>samīcīnabuddhayaḥ, samānapariṇāmadbhedābhedanayaprādhānyādanava-

<lb>sthānupapatteḥ, bhedanayād ānaṃtyasiddher viśeṣāṇāmabhedanayāc ca

<lb>dravyeṣv eva viśeṣāntarāṇām api saṃbhavāt, bhedābhedanayāttu tade-

<lb>kārthasamavāyibhir viśeṣāntarair viśeṣasyavivakṣitavyapadeśasiddheḥ

<lb>vyāvṛttibuddher viśiṣṭatāsādhanaṃ sādhīya evānvayabuddheḥsamāna-

<lb>tāsādhanavat tatoviśeṣasāmānyaviṣaktabhedavidhivyavacchedavi-

<lb>vāyi vākyam iti sūribhir abhidhīyate prātītikatvāt |</p>

<lb><p>yathā ca viśeṣasāmānyaviṣaktabhedavidhivyavacchedātmako

<lb>viṣayaḥ pratītibalād vākyasya vyavasthāpitas tathā vākyamapi

<lb>paramāgamalakṣaṇaṃ tadātmakam eveti pratipādayanti–</p>

<lb><c><b>sarvāntavat tadguṇamukhyakalpaṃ

<lb><c><b>sarvāntaśūnyaṃ ca mithonapekṣam |

<lb><c><b>sarvāpadām antakaraṃ nirantaṃ

<lb><c><b>sarvodayaṃ tīrtham idaṃ tavaiva ||62||</b></c>

<lb><p>ṭīkā–sarve ca te 'ntāś ceti svapadārthavṛttermatvarthīyaḥ pratyayo

<lb>yujyate 'nyapadārthavṛtteḥ paratve 'pi sarvaśadbādautadapavādāj jātya-

<lb>rthādivat, sarve 'ntāḥ yasya tatsarvāntam iti paratvādbahub<?:v>rīhau sati

<pb n='160'>tenaiva mattvarthasya pratipādanāt matvarthīyo nasyād vīrapuruṣako

<lb>grāma iti yathā, sarvaśabdādes tu padād anyatrabahub<?:v>rīhir ity apa-

<lb>vādavacanāt sarvaśabdādeḥ padasya karmadhāraya eva bhavatiyathā sarva-

<lb>vījī karṣakaḥ sarvakeśī naṭa iti tena sarvāntāḥ saṃtyasminniti

<lb>sarvāntavattīrtham idaṃ paramāgamavākyam iti saṃbaṃdhanīyaṃ| tarati

<lb>saṃsāramahārṇavaṃ yena nimittena tat tīrtham iti vyutpatteḥ| sarvā-

<lb>ntāḥ punaraśeṣadharmāviśeṣasāmānyātmakadravyaparyāyavyaktivi-

<lb>dhivyavacchedāḥ pratipattavyāḥ samāsatas tair evānaṃtānāmapi dharmā-

<lb>ṇāṃ saṃgrahāt | tatra syād asty eva vākyaṃsvarūpādicatuṣṭayā-

<lb>d iti vidhidharmavākyaṃ, syān nāsty eva pararūpādicatuṣṭayāditi

<lb>vyavacchedadharmavākyaṃ svarūpaṃ tu v<?:b>ahirvākyasyaparasparāpekṣayā

<lb>padasamūho nirākāṃkṣaḥ sahabhuvām iva nā1nāpravaktṛkāṇāṃkramabhuvā-

<lb>m api samūhasya vyavahārasiddheḥ pratyāsattiviśeṣasadbhāvāt| a-

<lb>ntarvākyasya tu pūrvapūrvapadajñānāhitasaṃskārasyātmano'ntyapadajñā-

<lb>nāt samudāyārthapratibhāsas tadvyatiriktasya sphoṭasya prāgeva pra-

<lb>tikṣiptatvāt tad etat dvividham api vākyaṃ svarūpata evāstina punaḥ

<lb>pararūpataḥ sarvātmakatvaprasaṃgāt, pararūpata eva ca nāstina punaḥ

<lb>svarūpataḥ sarvābhāvaprasaṃgāt | tato vastutvasiddhiḥspapararūpo-

<lb>pādānāpohanātmakatvād vastunaḥ tathā svadravyaṃ śabdasya tadyogya-

<lb>pudgaladravyaṃ śabdātmano vākyasyaśudgalaparyāyatvavyavasthiteḥ |

<lb>paryāyo hi kāryadravyarūpo guṇarūpaḥ kriyārūpovānādyaparyantadra-

<lb><!-- NOTES pg=160!-->

<lb><notes>1 prathama pustake 'anaṃtapravaktṛkāṇām' iti pāṭhaḥ |<\notes>

<pb n='161'>vyasya syādvādibhir abhidhīyate | tatrapudgaladravyasyānādinidha-

<lb>nasya paryāyaḥ śabdo dravyam anityam iti tāvan niścīyate,dravyaṃ śabdaḥ

<lb>kriyāguṇayogitvāt pṛthivyādivat, kriyāvāṃś ca śabdaḥ prava-

<lb>ktṛdeśād deśāntaraprāptidarśanāt, sāyakādivat tathāsaṃkhyāsaṃyoga-

<lb>vibhāgādiguṇāśrayatvena pratīyamānatvāt guṇavān api śabdaḥ

<lb>prasiddhaḥ pṛthivyādivad eva | na hi śabdeṣu saṃkhyā napratibhāsate

<lb>kasyacid ekaṃ vākyaṃ dve vākye trīṇi vākyānītyādisaṃkhyā-

<lb>pratyayasyābādhyamānasya pratīyamānatvāt, tathā kṣakārādīnāṃ

<lb>saṃyuktākṣarāṇāṃ pratīteḥ saṃyogo <?:'>pi śabdānāṃ pratīyataeva,

<lb>kṣakārāder jātyantarasyotpatterasaṃyogātmakatvaparikalpanāyāṃ daṃḍa-

<lb>puruṣasaṃyogo 'pi mā bhūt tathā daṃḍino jātyaṃtarasyadravyasya prādu-

<lb>rbhāvād iti sarvaṃ pratitibādhitam anuṣajyate | tataḥpratītim a-

<lb>bādhitām icchadbhiḥ śabdaḥ kriyāguṇayogī tathā pratīterabhyupagaṃ-

<lb>tavyaḥ | etena na kriyāguṇayogī śabdo 'varaguṇatvāttanmahattvava-

<lb>d ity anumānaṃ pratyuktaṃ pakṣasya pratyakṣānumānabādhitvātkālātya-

<lb>yāpadiṣṭatvāc ca hetoḥ śabdasyākāśaguṇatvāsiddheś ca |ākāśavi-

<lb>śeṣaguṇaḥ śabdaḥ sāmānyaviśeṣavattvesatyākāśātmakakaraṇagrāhya-

<lb>tvāt | yo padātmakakaraṇagrāhyaḥ sa tadviśeṣaguṇo dṛṣṭoyathā pṛthi-

<lb>vyātmakakaraṇagrāhyo gaṃdhaḥ pṛthivīviśeṣaguṇaḥ,ākāśātmakaśro-

<lb>tragrāhyaś ca śabdas tasmād ākāśaviśeṣaguṇa ityanumānādākāśavi-

<lb>śeṣaguṇatvasiddhir ity api na samyak, satpratipakṣatvādanumānasya |

<lb>tathā hi–nākāśaviśeṣaguṇaḥ śabdaḥ sāmānyaviśeṣavattve sati

<pb n='162'>vāhyondriyapratyakṣatvād gaṃdhādivad itipratipakṣānumānasya satyasya

<lb>sadbhāvaḥ, tathā na guṇaḥ śabdaḥ saṃskāravattvād vāṇādivadity anumā-

<lb>nasya ca pratidvaṃdvinaḥ saṃpratyayāt | saṃskāravattvamasiddhaṃ śabdasyeti

<lb>cet, na, vegasya saṃskārasya śabdeṣu bhāvāt vaktṛvyāpārād u-

<lb>tpannasya śabdasya yāvad vegaṃ prasarpaṇāt | śabdasyaprasarpaṇam asiddhaṃ

<lb>śabdāntarāraṃbhakatvād iti cet, sa tarhi vaktṛvyāpārādekaḥśabdaḥ

<lb>prādur bhavaty aneko vā ? yady ekas tarhi kathaṃ nānādikkānnānāśabdā-

<lb>n ārabheta sakṛd iti ciṃtanīyaṃ | sarvadikkanānātālvādiṃsaṃyogaja-

<lb>nitavāyvākāśasaṃyogānām asamavāyikāraṇānāṃ bhāvāt, sama-

<lb>vāyikāraṇasya cākāśasya sarvagatatvāt, sarvādikkanānāśabdā-

<lb>n ārabhate sakṛd eko 'pi śabda iti cet; naivaṃ, teṣāṃśabdasyāraṃbha-

<lb>katvasyāpy anupapatteḥ | yathaiva hy ādyaḥ śabdo naśabdāntarajastā-

<lb>lvādyākāśasaṃyogād evāsamavāyikāraṇād utpattes tathāsarvadikka-

<lb>śabdāntarāṇy api na śabdārabdhāni tālvādivyāpārajanitavā-

<lb>yvākāśasaṃyogebhya evāsamavāyikāraṇebhyas teṣāmutpattighaṭanā-

<lb>t, tathopagame ca saṃyogād vibhāgāc chabdāc caśabdāsyotpattir iti

<lb>siddhāṃtavyāghātaḥ | śabdāntarāṇāṃ prathamaḥ śabdo'samavāyikāraṇaṃ

<lb>tatsadṛśatvād anyathā tadvisadṛśaśabdāntarotpattiprasaṃgoniyāmakā-

<lb>bhāvād iti (keci<?:t>) cet, na, prathamaśabdasyaśabdāntarasadṛśasyānya-

<lb>śabdād asamavāyikāraṇād utpattiprasaṃgāt tasyāpyaparapūrvaśabdād iti

<lb>śabdasaṃtānasyānāditvāpattiḥ | yadi punaḥ prathamaḥ śabdaḥpravaktṛ-

<lb>vyāpārād eva pratiniyatād evotpannaḥ svasadṛśāniśabdāntarāṇy ā-

<pb n='163'>rabhata iti mataṃ tadā tata eva pravaktṛvyāpārātpratiniyatavāyvākā-

<lb>śasaṃyogebhyas tatsadṛśāni śabdāntarāṇi prādurbhavantu kimādyena

<lb>śabdenāsamavāyikāraṇeneti na śabdāc chabdasyotpattirghaṭate,

<lb>naikaḥ śabdaḥ śabdāntarāṇām āraṃbhakaḥ saṃbhavati |athā'nekaḥ śabdaḥ

<lb>prathamata utpannaḥ śabdāntarāṇi nānādikkānyārabhate itidvitī-

<lb>yaḥ pakṣaḥ kakṣīkriyate tatrā'py ekasmāttālvādyākāśasaṃyogāt ka-

<lb>tham anekaḥ śabdaḥ prādurbhaved ahetukatvaprasaṃgād ekasmādekasyaivotpatteḥ

<lb>śeṣasya hetvabhāvāt | na cānekatālvādyākāśasaṃyogaḥ sakṛd e-

<lb>kasya vaktuḥ saṃbhavati prayatnaikatvāt, na ca prayatnamantareṇa tālvā-

<lb>dikriyāpūrvako 'nyatarakarmajas tālvādyākāśasaṃyogaḥprasūyate

<lb>yato 'nekaḥ śabdaḥ syāt | prādurbhavan vā kutaścid ādyaḥśabdo-

<lb>'nekaḥ svadeśa śabdāntarāṇy ārabhate deśāntare vā ? na tāva-

<lb>t svadeśe deśāntareṣu tacchravaṇavirodhātbhinnadeśasthaśrotṛjana-

<lb>śrotreṣu samavāyābhāvāt, tatrāsamavetasyāpy anekasyaśabdāntarasya

<lb>śravaṇo śrotrasyāprāpyakāritvāpatteḥśabdāntarāraṃbhaparikalpanā-

<lb>vaiparthyāc cādyasyaiva śabdasya nānādikkairyaugyadeśasthaiḥ śrotṛbhiḥ

<lb>śravaṇasyotpatteḥ, anekādyaśabdaparikalpanāvaiyarthyāc catasyaikasyai-

<lb>va svadeśe prādurbhūtasya nānāśrotṛbhir upalaṃbhāt svadeśesato

<lb>rūpasya nānādṛṣṭibhir upalaṃbhavat | syān mataṃ,nāyanaraśamayaḥ prāpya

<lb>rūpam ekadeśavartty api nānādraṣṭṛjanānāṃ rūpopalaṃbhaṃjanayaṃti na

<lb>punar aprāpya yena rūpopalaṃbho dṛṣṭāntaḥśabdopalaṃbhasyāprāpter eva

<lb>śrotraiḥ sādhyata iti tad api na śreyaḥ |śrotravivattaviśeṣaiḥ prā-

<pb n='164'>ptasyaiva śabdasyopalaṃbhaprasaṃgāt | śakyaṃ hivaktuṃ nānādeśastha-

<lb>janakaraṇāni prāpya śabdam ekam upalaṃbhayanti sakṛnnānādigdeśa-

<lb>vartibhiḥ pratipattṛbhir upalabhyamānatvāt rūpavad iti |gaṃdhena vya-

<lb>bhicāra iti cet na, tasyāpi pakṣīkṛtatvāt, so 'pi kastūri-

<lb>kādidravyavarttī nānādigdeśavartibhir janair upalabhyamānaḥsvasva-

<lb>ghrāṇakaraṇaiḥ kathaṃcit saṃprāpta evopalaṃbhahetur ghaṭategaṃdhasya deśānta-

<lb>rasthajanaghrāṇeṣu gamanāsaṃbhavād guṇasya niṣkriyatvādgaṃdhaparamā-

<lb>ṇūnāṃ gamane 'pi tatsamavetagaṃdhasyānupalabhyamānatvāt,anekadravye-

<lb>ṇa samavāyādrupaviśeṣāc ca rūpopalabdhir ity anuvarttamāne,etena gaṃdha-

<lb>rasasparśeṣu jñānaṃ vyākhyātam iti vaiśeṣikair abhidhānāt |gandha-

<lb>dravyāvayavinām upalabdhilakṣaṇaprāptānāṃ deśāntareṣu gamanetu maula-

<lb>kastūrikādidravyavyayaprasaṃgas tasyaiva sarvadikkaṃkhaṃḍāvayavirūpā-

<lb>vayavānāṃ tadāraṃbhakānāṃ gamanāt | yadi punane kastūrikādi-

<lb>dravyasya paramāṇavo gaṃdhasamavāyino gacchaṃti nā'pikhaṃḍāvaya-

<lb>vinas tadāraṃbhakāvayavās tato gandhadravyāntarāṇām utpatteriti mataṃ,

<lb>tadā'pi tadāraṃbhakaiḥ pārthivaiḥ paramāṇubhir bhavitavyaṃdvyaṇukādi-

<lb>bhir vā'nupalaṃbhair evopalabdhilakṣaṇaprāptānāṃpārthivāvayavinām upa-

<lb>labdhiprasaṃgāt | na cānupalabdhilakṣaṇaprāptaiḥpārthivadravyair ārabdheṣu

<lb>dravyāṃtareṣu samavetasya gaṃdhasyopalabdhir yujyateparamāṇusamavetagaṃ-

<lb>dhavad iti na gandhadravyāntarāṇi kastūrikādigandhadravyāmārabhante

<lb>yataḥ prāptāny eva dūrasthapratipattṛghrāṇatadviṣayatāmanubhaveyur ghrāṇendri-

<lb>yavivṛtibhis tu gatvā gandhasya grahaṇe proktadoṣānavakāśaiti

<pb n='165'>śrotraghrāṇarasanasparśanāni gatvā svaviṣayajñānaṃjanayanti vā-

<lb>hyendriyatvāc cakṣurvadanyathā teṣām aprāpyakāritvaprasaṃgāt| tato na

<lb>vyabhicāraḥ śabdasya nānādikkajanakaraṇairgrahaṇāsādhanasyoktahe-

<lb>tor iti nādyād anekasmād api śabdāc chābdāntarotpattiḥsaṃbhava-

<lb>tīti sarvadikkaparāparaśabdaprasarpaṇaṃ yāvad vegamabhyupagantavyaṃ | tathā ca

<lb>saṃskārākhyaguṇayogitvaṃ nāsiddhaṃ yataḥ sūktam idaṃ na syāt'na

<lb>guṇaḥ śabdaḥ saṃskāravattvād vāṇādivad iti |'pudgaladravyaparyāyātma-

<lb>katve tu gaṃdhādivad ity abhyanujñāyamāne na kiṃcid bādhakamasti | nanu

<lb>ca na sparśavat dravyaguṇaḥ śabdo 'smadādipratyakṣatvesatyakāraṇagu-

<lb>ṇapūrvakatvāt sukhādivad iti bādhakasadbhāvān napudgaladravyaparyāyatvaṃ

<lb>śabdasya vyavatiṣṭhate sukhāder api tathābhāvaprasaṃgād itikaścit | so '-

<lb>pi svadarśanapakṣapātī,parīkṣyamāṇasyākāraṇaguṇapūrvakatvasyāsiddha-

<lb>tvāt, kāraṇaguṇapūrvakaḥ śabdaḥ pudgalaskandhaparyāyatvācchāyāta-

<lb>pādivat, pudgalaskaṃdhaparyāyaḥ śabdo'smadādivāhyendriyapratyakṣatvā-

<lb>t tadvat | na ghaṭatvādisāmānyena vyabhicāras tasyāpisamānapariṇā-

<lb>malakṣaṇasya pudgaladravyaparyāyatvasiddheḥ tadasiddhamevākāraṇaguṇa-

<lb>pūrvakatvaṃ śabdasya na sādhyasiddhinibaṃdhanaṃkāraṇaguṇapūrvakatvena

<lb>sādhanāt | hetuviśeṣaṇaṃ cāsmadādipratyakṣatve satītivyartham eva |

<lb>paramāṇurūpādivyabhicāranivṛttyarthaṃ tad iti cet na,paramāṇu-

<lb>rūpādīnām api kāraṇaguṇapūrvakatvasiṃ<?:om.>ddheḥ,paramāṇūnāṃ skaṃdhabhe-

<lb>dakāryatvāt tadaguṇapūrvakavyavasthiteḥ paramāṇu rūpādīnāmiti

<lb>nirṇītaprāyaṃ | yad apy uktaṃ na sparśavaddravyaguṇaḥ śabdo'smadādi-

<pb n='166'>pratyakṣatve satyayāvaddravyabhāvitvāt sukhādivaditi, tad apy ayuktaṃ

<lb>viruddhatvāt sādhanasya | tathā hi–sparśavaddravyaguṇaḥśabdo 'smadā-

<lb>dipratyakṣatve satyayāvaddravyabhāvittvād rūpādiviśeṣavat,nātra

<lb>sādhanivikalam udāharaṇaṃ rūpādiviśeṣāṇāṃyāvatpudgaladravyam a-

<lb>bhāvāt pūrvarūpādivināśād uttararūpādiviśeṣaprādurbhāvāt |

<lb>nā'pi sādhyavikalaṃ rūpādiviśeṣāṇāṃ sparśavaddravyaguṇatvāva-

<lb>sthiteḥ | sukhādibhir vyābhicāraḥ sādhanasyeti cet, nāsmadā-

<lb>dipratyakṣatve satīti viśeṣaṇāt | na ca sukhādayaḥśabdavad'sma-

<lb>dādīnāṃ bahūnāṃ pratyakṣāḥ, svasaṃvedanapratyakṣeṇa tukasyacit

<lb>sukhādayaḥ svasyaiva pratyakṣā na punar nānāsmadādīnām itina tai-

<lb>r vyabhicāraḥ | svasyāpy asmadādigrahaṇena gṛhītatvātsvapratyakṣa-

<lb>tvam apy asmadādipratyakṣatvaṃ sukhādīnāṃpratyakṣasāmānyāpekṣayāsma-

<lb>dādipratyakṣatvavacanād iti cet, tathā'pi na sukhādibhirvya-

<lb>bhicāraḥ, syādvādibhiḥ sāṃsārikasukhādīnāṃ kathaṃcitsparśavad-

<lb>dravyaguṇatvasya pratijñānāt | yathaiva hy ātmaparyāyāḥsukhādayaś cidrū-

<lb>pasamanvayās tathā sadvedyādipaudgalikakarmadravyaparyāyāśca, svaparataṃ-

<lb>trīkaraṇarūpasamanvayād <?>audayikabhāvānāṃkarmadravyasvabhāvatvasiddheḥ |

<lb>muktasukhajñānadarśanādibhis tu guṇairasparśavaddravyātmaguṇair na vya-

<lb>bhicāras teṣām asmadādyapratyakṣatvādasmadādiviśiṣṭayogipratyakṣa-

<lb>viṣayatvāt teṣām ayāvadū<?>dravyabhāvitvābhāvāc cānaṃtatvenayāvad ātma-

<lb>dravyaṃ bhavanaśīlatvāt | tato niravadyam evaviruddhasādhanatvam etasya

<lb>hetor iti sparśavad dravyaparyāya eva śabdaḥ pratītibalātsiddhiḥ |

<pb n='167'>śabdayogyapudgalānāṃ sarvatra bhāvād anyathākacitta<?>lvādikāraṇa-

<lb>sadbhāve 'pi śabdapariṇāmānutpattiprasaṃgāt | na caśabdapariṇā-

<lb>manimittasannidhau kvacit kadācic chabdānutpattiḥ syāt sa caśa-

<lb>bdapariṇāmo naika eva nānāśrotṛbhiḥ śravaṇavirodhāt |śrotrasyā-

<lb>prāpyakāritvān na tadvirodha iti cet; na, tasyāprāpyakāritve

<lb>karṇaśaṣkulyantaḥ praviṣṭamaśakaśabdagrahaṇayogāt cakṣuṣo'prā-

<lb>pyakāriṇaḥ tārakāprāptāṃjanādigrahaṇadarśanāt tathā cedamabhidhī-

<lb>yate–nāprāpyakāri śrotraṃ prāptaśabdagrahaṇāt sparśanādivat,yat pu-

<lb>nar aprāpyakāri tan na prāptaviṣayagrāhi dṛṣṭaṃ yathā cakṣuriti ni-

<lb>ścitavyatirekād anumānād aprāpyakāritvapratiṣedhaḥ śrotrasyaśreyā-

<lb>n eva | nanu cāprāpyakāriṇā manasā prāptasya sukhādergrahaṇād

<lb>vyabhicāra iti cen na sukhāder ātmani samavetasya manasāprāptya-

<lb>bhāvāt | manasā saṃyukte puṃsi sukhādeḥ samavāyātsaṃyuktasa-

<lb>mavāyāprāptir iti cet na, dūrasthair api manasaḥprāptiprasaṃgāt,

<lb>manasā saṃyuktasyātmanas taiḥ saṃyogāt saṃyuktasaṃyogasyaprāpti-

<lb>tvāt, sākṣāt tair aprāptir manasa iti cet, sukhādibhir apisākṣā-

<lb>tprāptiḥ kim asti ? paraṃparayā tair bhanasaḥ prāptis tu naprāpyakāritvaṃ

<lb>sādhayati dūrārthair iveti sarvatrā'py aprāpyakāritvemanasas tato

<lb>na tena vyabhicāra iti śreyān eva śrotrasyaprāpyakāritvasādhano

<lb>hetuḥ | ye tv āhuḥ śabdo 'prāpta eveṃdriyeṇa gṛhyatedūrāditvena

<lb>gṛhyamāṇatvād rūpavad iti | te 'pi na parīkṣakāḥ, gaṃdhenavyabhicā-

<lb>rāt sādhanasya | gandhadravyasya gandhādhiṣṭhānasyadūrāditvāt

<pb n='168'>gaṃdhasya dūrāditvena gṛhyamāṇatvān na tenavyabhicāra iti cet

<lb>na, śabdasyāpi tadadhiṣṭhānabheryādidūrāditvena dūre śabdodūratare

<lb>dūratame veti grahaṇād upacārāt, dūrāditvena gṛhyamāṇatvasyahetoḥ

<lb>paramārthato 'siddhatvāpatteḥ | tataḥ prāpta eva śabdovivādā-

<lb>pannaḥ parigṛhyate śabdatvātkarṇaśaṣkulyantaḥpraviṣṭamaśakaśabda-

<lb>vad iti prāpyakāri śrotraṃ siddhaṃ | tathā caikasya śabdasyayuga-

<lb>nnānādeśasthajanaśrotraiḥ prāptyasaṃbhavānnānāśabdapariṇāmāḥ sarva-

<lb>dikkāḥ prajāyante svapratibandhakakuḍyādyasaṃbhavesvāvarodhakanali-

<lb>kādyasaṃbhave ca svapratighātakaghanatarakuḍyādivirahe casati gaṃdha-

<lb>pariṇāmavat, samānāś ca sarve gavādiśabdavivarttāḥsamānatālvā-

<lb>dikāraṇaprabhavatvāt samānakastarikādidravyaprabhavagandhavivarttavat,

<lb>śabdopādānapudgalānāṃ sarvaśabdapariṇāmasamarthānāṃ sarvatrasadbhā-

<lb>ve 'pi pratiniyatahetuvaśāt prativiśiṣṭaśabdapariṇāmāś caniścī-

<lb>yante, gandhopādānapudgalānāṃ sarveṣāṃ sarvatrasarvagandhapariṇāma-

<lb>samarthānāṃ saṃbhave 'pi pratiniyatahetugandhavaśātprativiśiṣṭagandha-

<lb>pariṇāmavat |</p>

<lb><p>nanu ca vāyava eva śabdopādānaṃ teṣāṃ sarvatra sarvadāsadbhā-

<lb>vād anyathā vyaṃjanādinā tadabhivyakter ayogādvegavadvāyvantareṇā-

<lb>bhighātāc ceti kecit | te 'pi vāyavīyaṃ śabdam ācakṣāṇāḥśro-

<lb>tragrāhyaṃ katham ācakṣīran tasya sparśanagrāhyatvaprasaṃgātsparśavat |

<lb>tathā hi-vāyavīyasparśanendriyagrāhyaḥ śabdovāyvasādhāraṇagu-

<lb>ṇatvāt, yo yadasādhāraṇaguṇaḥ sa tadindriyagrāhyaḥ siddhoyathā

<pb n='169'>pṛthivyaptejo 'sādhāraṇaguṇogaṃdharasarūpaviśeṣaguṇaḥ pārthivāpya-

<lb>taijasaghrāṇarasananayanendriyagrāhyaḥ, vāyvasādhāraṇaguṇaśca śabda-

<lb>s tasmād vāyavīyasparśanendriyagrāhya itiśrotraparikalpanāvaiyarthya-

<lb>m āpadyate | yadi punar ākāśasahakārikaraṇātvācchabdasyākāśa-

<lb>samavāyena śrotreṇa grahaṇam urarīkriyate tadā sparśasyā'piśrotra-

<lb>grāhyatvaprasaṃga stasyāpy ākāśasahakārivāyūpādānatvācchabdavat |

<lb>gandhādīnāṃ ca śrotravedyatvaṃ syādākāśasahakāripṛthivyādyupā-

<lb>danatvāt | na hyākāśaṃ kasyacid utpattau svopādānāt sahakārina

<lb>bhavet, sarvotpattimatāṃ nimittakāraṇāt kālādivat | syānmataṃ,

<lb>nā'yaṃ niyamo 'sti yo yadasādhāraṇaguṇaḥ sa tadindriya-

<lb>grāhya iti pārthivasya paṃcaprakārasya varṇasyaṣaṭprakārasya rasasyā-

<lb>nuṣṇāśītasya pākajasya sparśasya capārthivaghrāṇeṃdriyagrāhyatva-

<lb>prasaṃgāt tathā śītasparśasya śītasya ca rūpasyāpyarasanendriyavedya-

<lb>tvaṃ, taijasasya coṣṇasparśasya taijasacakṣur vedyatvaṃkathaṃ vinivāryeta ?

<lb>tanniyamakalpanāyām iti yasya yasmād iṃdriyād vijñānamutpadyate tasya

<lb>tadiṃdriyagrāhyatvaṃ byavatiṣṭhate tathā pratīteratilaṃghayitum aśakteḥ keva-

<lb>lamiṃdriyasya pratiniyatadravyopādānatvaṃ sādhyatepratiniyataguṇa-

<lb>grāhayakatvād iti | tad etad asāraṃ,pratiniyatadravyopādanatva-

<lb>sya ghrāṇādīnāṃ sādhayitum aśakyatvāt | pārthivaṃ ghrāṇaṃrūpā-

<lb>diṣu sannihiteṣu pārthivagandhasyaivābhivyaṃjakatvānnāgakarṇi-

<lb>kāvimardakakaratalavad ity anumānasya sūryaraśmibhir udakasekena

<lb>cānekāntāt | dṛśyate hi tailābhyaktasya sūryamarīci-

<pb n='170'>bhir gandhābhivyaktir bhūmes tūdakas ekeneti | tathārasaneṃdriyam āpya-

<lb>m eva rūpādiṣu sannihiteṣu rasasyaivābhivyaṃjakatvāl lālāvadi-

<lb>ty atrā'pi hetor lavaṇena vyabhicārāt tasyānāpyatvenarasābhivyaṃ-

<lb>jakatvasiddheḥ | tathā cakṣus taijasam eva rūpādiṣusannihiteṣu rūpa-

<lb>syaivābhivyaṃjakatvāt pradīpādivad ity atrā'pi hetormāṇikyodyo-

<lb>tena vyabhicārāt | na ca māṇikyaprabhā taijasīmūloṣṇadravya-

<lb>vatī prabhā tejastadviparītā bhūr iti vacanāt | tathāvāyavyaṃ sparśanaṃ

<lb>rūpādiṣu sannihiteṣu sparśasyaivābhivyaṃjakatvāttoyaśītasparśavyaṃja-

<lb>kavāyvavayavivad ity atrā'pi karpūrādināsalilaśītasparśavyaṃjakena

<lb>hetor vyabhicārāt, pṛthivyaptejaḥsparśābhivyaṃjakatvāc casparśanendriyasya

<lb>pṛthivyādikāryatvaprasaṃgāc ca vāyusparśābhivyaṃjakatvādvāyukāryatvavat

<lb>etena cakṣuṣas tejorūpābhivyaṃjakatvāt tejaḥkāryatvavatpṛthivyapsa-

<lb>mavāyirūpavyaṃjakatvāt pṛthivyapkāryatvaprasaṃgaḥpratipāditaḥ | rasa-

<lb>nasya cāpy arasābhivyaṃjakatvādapakāryatvavatpṛthvīrasābhivyaṃjaka-

<lb>tvāt pṛthivīkāryatvaprasaṃgaś ca tathā nābhasaṃ śrotraṃrūpādiṣu sannihi-

<lb>teṣu śabdasyaivābhivyaṃjakatvāt, yat punar na nābhasaṃ tatraśabdābhi-

<lb>vyaṃjakaṃ yathā ghrāṇādi, śabdasyābhivyaṃjakaṃ ca śrotraṃta-

<lb>smān nābhasam ity anumānasyāpy aprayojakatvātnabhoguṇatvāsiddheḥ

<lb>śabdasya samarthanāt nabhasi samavetasya grahaṇasaṃbhavāt |tato

<lb>nendriyāṇi pratiniyatabhūtaprakṛtīni vyavatiṣṭhantepramāṇābhā-

<lb>vāt pratiniyateṃdriyayogyapudgalārabdhāni tu dravyeṃdriyāṇiprati-

<lb>niyatabhāvendriyopakaraṇatvānyathā'nupapatter bhāvendriyāṇāmeva spa-

<pb n='171'>rśanādīnāṃsparśādijñānāvaraṇavīryāntarāyakṣayopaśamaviśeṣalakṣa-

<lb>ṇānāṃ sparśādiprakāśakatvasiddher iti paudgalikaḥ śabdaḥpaudgali-

<lb>kadravyendriyābhivyaṃgyatvāt sparśarasagandhavarṇavat, napunarvāyavīyo

<lb>nabhoguṇo vā sarvagatamūrttanityadravya vā pramāṇābhāvāt |prapaṃ-

<lb>cataḥ pratipāditaṃ caitat tattvārthālaṃkāre pratipattavyaṃ |tena

<lb>śabdasya dravyaṃ pudgalākhyaṃ v<?:b>bahiraṃgasya niścīyate,tathā ca svadra-

<lb>vyataḥ śabdātmakaṃ vākyam asti na paradravyataḥsarvātmakatvaprasaṃ-

<lb>gāt, paradravyataś ca nāsti vākyaṃ na punaḥ svadravyatastasyādra-

<lb>vyātmakatvaprasaṃgād iti vidhipratiṣedhātmakaṃ vākyaṃsiddham |

<lb>tathā svakṣetrakālābhyām asti vākyaṃ na parakṣetrakālābhyāṃsarva-

<lb>kṣetrakālātmakatvaprasaṃgāt, parakṣetrakālābhyām eva nāstina punaḥ

<lb>svakṣetrakālābhyāṃ, tasyākṣetrakālatvāpatteḥ | tad evaṃsāmānyato

<lb>vidhiniṣedhātmakaṃ, vākyaṃ sarvāntavat kathyate sarvāntānāṃvidhini-

<lb>ṣedhābhyāṃ saṃgrahāt, tadanātmakasya kasyacidantasyāsaṃbhavāt | vi-

<lb>śeṣatas tu bhedābhedātmakaṃ dravyaparyāyavyaktyātmakatvāt,tatra dravyaṃ

<lb>śabdaḥ kriyāvattvād vāṇādivad itiśabdayogyapudgaladravyārthādeśād

<lb>dravyatvasiddhiḥ tathā paryāyaḥ śabdaḥprādurbhāvapradhvaṃsavattvād gaṃdhādiva-

<lb>d iti śravaṇajñānagrāhyaśabdaparyāyārthādeśād itiparyāyatvasiddhiḥ |

<lb>tathā visadṛśapariṇāmaviśeṣātmakaṃsadṛśapariṇāmasāmānyātmakaṃ

<lb>ca vākyaṃ śabdadravyāṇāṃ śabdaparyāyāṇāṃ ca nānātvātparasparā-

<lb>pekṣayā samānetarapariṇāmasiddher gandhādidravyaparyāyavaditi sarvā-

<pb n='172'>ntavadvākyaṃ siddhaṃ dravyaparyāyasāmānyaviśeṣeṣusarvāntānām antarbhā-

<lb>vāt sarvasyāntasya tatsvabhāvānatikramāt |</p>

<lb><p>nanv evaṃ dravyaparyāyasāmānyaviśeṣātmakasyasarvāntavattve

<lb>vākyasya yugapat tathā vyavahāraprasaṃga iti na śaṃkanīyaṃ,tadgu-

<lb>ṇamukhyakalpam iti vacanāt | dravyasya hi guṇatvakalpanāyāṃ

<lb>paryāyasya mukhyatvakalpanāt paryāyo vākyam iti vyavahāraḥprava-

<lb>rttate paryāyasya tu guṇakalpanatve mukhyakalpaṃ dravyam itivākye

<lb>dravyatvavyavahāraḥ pratīyate tathā sāmānyasya guṇakalpatveviśe-

<lb>ṣasya mukhyakalpatvād viśeṣo vākyam iti vyavahriyate,viśeṣasya

<lb>ca guṇakalpatve sāmānyasya mukhyakalpanāt sāmānyaṃ vākyamiti

<lb>vyavahārāt, sunirṇītāsaṃbha<?:va>dbādhakapramāṇātsarvāntavadvākyaṃ ni-

<lb>ścīyate, saṃkaravyatikaravyatir ekeṇa sarvāntānāṃ tatravyavasthā-

<lb>nād virodhādīnāṃ tatrānavakāśāt parasparāpekṣatvāt | nacaivaṃ para-

<lb>sparanirapekṣam api sarvāntavad vākyaṃ kalpayituṃ śakyaṃ"sarvāntaśūnyaṃ

<lb>ca mitho 'napekṣam" iti vacanāt | na hi vidhinirapekṣoniṣedho <?:’>-

<lb>sti kasyacit kathaṃcit kvacidvidhīyamānasyaivānyatrā'nyadānyathā

<lb>niṣedhyamānatvadarśanāt, nā'pi niṣedhanirapekṣovi<?>dhirasti sarvasya

<lb>sarvātmakatvaprasaṃgāt | tathā na dravyaparyāyau mitho'napekṣau tatta-

<lb>dbhāvānyathānupapatteḥ, nāpi sāmānyaviśeṣau mitho 'napekṣauvidyete

<lb>tadbhāvavirodhād iti sarvāntaśūnyaṃ na mithonapekṣaṃ vākyaṃsiddhaṃ;

<lb>tadviṣayatvāt parasparanirapekṣāṇāṃ sarveṣām antānāmekatvādīnāṃ ni-

<lb>rūpyamāṇānāṃ sarvathā'py asaṃbhavāt |</p>

<pb n='173'><p>tena yad uktaṃ dharmakīrtinā-</p>

<lb><c>bhāvā yena nirūpyante tadrūpaṃ nāsti tattvataḥ |

<lb><c>yasmād anekam ekaṃ ca rūpaṃ teṣāṃ na vidyate || iti |</c>

<lb><p>tat syādvādinām abhimatam eva |</p>

<lb><c>tad etat tu samāyātaṃ yad vadanti vipaścitaḥ |

<lb><c>yathā yathārthāś ciṃtyante viśīryante tathā tathā ||</c>

<lb><p>ityādivat | parasparanirapekṣāṇāṃ kenacid rūpeṇārthānāṃ

<lb>vyavasthāpayitum aśakyatvāt | tataḥ sarvāpadām antakaraṃtavaiva

<lb>paramāgamalakṣaṇaṃ tīrthaṃ sakaladurnayānām aṃtakaratvāttatkāraṇaśā-

<lb>rīrikamānasikavividhaduḥkhalakṣaṇānām āpadāmantakaratvopapattaḥ |

<lb>mithyādarśananimittā hi sarvāḥ prāṇinām āpada iti sarvami-

<lb>thyādarśanānām antakaraṃ tīrthaṃ sarvāpadām antakaraṃsiddhaṃ | tata eva

<lb>niraṃtaṃ kenacin mithyādarśanena vicchettum aśakteravicchedatva-

<lb>siddheḥ | tathā sarvodayaṃ tīrtham idaṃ tavaitra sarveṣāmabhyudayakāra-

<lb>ṇānāṃ samyagdarśanajñānacāritrabhedānāṃ hetutvādabhyudayahetutvopa-

<lb>patteḥ | sarva udayo 'bhyudayo 'smād iti sarvodayaṃ tīrthamidaṃ tavai-

<lb>veti vacanāt | pareṣāṃ tadasaṃbhavaḥ siddha eva |</p>

<lb><p>nanu paro 'py evaṃ brūyān nairātmyavādina eva tīrthaṃsarvodayaṃ

<lb>sarvāpadāmantakaraṃ na punaḥ pareṣām iti | tad uktam–</p>

<lb><c>sāhaṃkāre manasi na śamaṃ yāti janmaprabaṃdho

<lb><c>nāhaṃkāraś calati hṛdayād ātmadṛṣṭau ca satyām |

<lb><c>anyaḥ śāstā jagati ca yato nāsti nairātmyavādā-

<pb n='174'><c>n nānyas tasmād upaśamavidhes tvanmatād asti mārgaḥ|| iti</c>

<lb><p>tathā'nyaḥ paramātmavādī brūyāt paramabrahmaṇa evatīrthaṃ sa-

<lb>rvodayaṃ na pareṣāṃ nairātmyavādyādīnāṃ tatrasaṃśayahetutvāt |</p>

<lb><p>tathā coktam–</p>

<lb><c>yo lokāñjvalayaty analpam ahimā so 'py eṣa tejonidhi-

<lb><c>r yasmin saty avabhāti nāsati punar devo 'ṃśumālī svayam |

<lb><c>tasmin bodhamayaprakāśaviśade mohāndhakārāpahe,

<lb><c>ye 'ntaryāmini pūruṣe pratihatāḥ saṃśerate te hatāḥ ||</c>

<lb><p>evam anyopiśvaravādīśvarāder eva tīrthaṃ sarvodayam itisyā-

<lb>dvāditīrtham anekadhā dveṣṭi | so 'pi–</p>

<lb><c><b>kāmaṃ dviṣann apy upapatticakṣuḥ

<lb><c><b>samīkṣatāṃ te samadṛṣṭir iṣṭam |

<lb><c><b>tvayi dhruvaṃ khaṃḍitamānaśṛṃgo

<lb><c><b>bhavaty abhadro 'pi samantabhadraḥ ||63||</b></c>

<lb><p>ṭīkā–kāmaṃ yatheṣṭaṃ svadurāgamavāsanāvaśīkṛtāntaḥka-

<lb>raṇaḥ sarvathaikāntavādī dviṣann apitavānekāntāmṛtasamudrasya tīrthaṃ

<lb>darśanamohodayākulitabuddhis te taveṣṭam anekāntātmakamantarv<?:b>ahiś ca

<lb>jīvāditattvaṃ samīkṣatāṃ parīkṣatāṃ samadṛṣṭiḥsanmadhyasthavṛttirūpapa-

<lb>tticakṣur bhūtvā, mātsaryacakṣuṣas tattvasamīkṣāyāmanadhikārād asamadṛ-

<lb>ṣṭeś ca rāgadveṣakaluṣitātmana ity ubhayaviśeṣeṇavacanamupapatticakṣuḥ sa-

<lb>madṛṣṭir iti, sa tathā samīkṣamāṇas taveṣṭaṃ śāsanaṃ tvayyeva bhagavati

<pb n='175'>khaṃḍitamānaśṛṃgo bhavati dhruvam iti saṃbaṃdhaḥ |māno hi sarvathai-

<lb>kāntābhimānaḥ sa eva śṛṃgaṃ svāśrayasya vivekaśūnyatayāpaśukara-

<lb>ṇāt, khaṃḍitaṃ pratidhvastaṃ mānaśṛṃgaṃ yasya sakhaṃḍitamānaśṛṃgaḥ,

<lb>parityaktasarvathaikāntābhimāna ity arthaḥ | tathā cā'bhadro'pi

<lb>mithyādṛṣṭir api samaṃtabhadraḥ samantataḥ samyagdṛṣṭirbhavatīti

<lb>tātparyaṃ | abhadraṃ hi saṃsāraduḥkham anaṃtaṃ tatkāraṇatvānmithyāda-

<lb>rśanam abhadraṃ tadyogān mithyādṛṣṭir abhadra iti kathyatesa ca samadṛṣṭi-

<lb>r bhūtvopapatticakṣuṣā samīkṣamāṇas tavaiveṣṭaṃśraddhatt<?:om.>e sarvathaikānta-

<lb>vādīṣṭasyopapattiśūnyatvāt tatropapattīnāṃ mithyātvāttadabhimā-

<lb>navināśāt, tathā taveṣṭaṃ śraddadhānaś ca samyagdṛṣṭiḥ syātsamantād bha-

<lb>drasya kalyāṇasyānaṃtasukhakāraṇasya samyagdarśanasyaprādurbhāvā-

<lb>t samantabhadro bhavaty eva | sati darśanamohavigameparīkṣāyās tatkā-

<lb>raṇatvāt, tattvaparikṣā hi kutaścitparīkṣyajñānāvaraṇavīryāntarā-

<lb>yakṣayopaśamaviśeṣāt kasyacit kvadācit kathaṃcitpravartteta, sā ca

<lb>pravartamānā tattvaniścayam atattvavyavacchedena ghaṭayati,taddhaṭanā ca

<lb>darśanamohopaśamakṣayakṣayopaśamasadbhāve tattvaśraddhānaṃsamyagdarśanaṃ

<lb>prādurbhāvayati | tenopapatticakṣuṣā samīkṣāṃ vidadhānaḥsamyagdṛṣṭiḥ

<lb>samaṃtabhadraḥ syād iti pratipadyemahi bādhakābhāvāt | na hiparī-

<lb>kṣāyām upapattibalān nairātmyam evopaśamavidher mārga itivyavatiṣṭhate |</p>

<lb><p>syān mataṃ, janmaprabaṃdhasya kāraṇam ahaṃkāras tadbhāvebhāvāt tada-

<lb>bhāve cābhāvāt tasya cāhaṃkārasya kāraṇamātmadṛṣṭiḥ sāca-<?:om.>

<lb>nairātmyabhāvanayā tadviruddhayā praśamyate tadupaśamāccāhaṃkāraś ce-

<pb n='176'>tasi samūlatalam upaśāmyati tadupaśamāc ca dehināṃjanmaprabaṃdha-

<lb>syopaśamo niścīyate tena tatkāraṇābhāvāt tenopapattivalādevo-

<lb>paśamavidher nairātmyabhāvanaiva mārgaḥ samavatiṣṭhate | tadasad eva, ā-

<lb>tmadarśanasyaiva janmaprabaṃdhopaśamavidhimārgatvopapattestathā hi–ja-

<lb>nmaprabaṃdhasya hetur ahaṃkāro mohodayanimitto'haṃtāmātranimitto

<lb>vā ? prathamapakṣe nātmadṛṣṭihetukaḥ syād avidyātṛṣṇākṣaye'pi ci-

<lb>ttamātranibaṃdhanatvaprasaṃgāt | saty evāvidyātṛṣṇodayecittam ahaṃkā-

<lb>rasya hetur iti cet, tarhi satyeva mohodaye 'haṃkāraheturātmadṛṣṭi-

<lb>r iti kim anupapannaṃ | dvitīyapakṣe tu yuktivirodhaḥsaṃsārasyāhaṃ-

<lb>tāmātranimittatve muktasyāpi saṃsāraprasaṃgāt, tatonāhaṃtāmātraṃ

<lb>janmaprabaṃdhahetur avidya tṛṣṇāśūnyātvātsugatacittāhaṃtāmātravad ity u-

<lb>papattyā'haṃtāmātrahetutvaṃ saṃsārasya bādhyata eva | na casugataci-

<lb>ttasyāhaṃtāmātram api nāstīti yuktaṃ vaktuṃ,svasaṃvedanasyāhaṃ su-

<lb>gata iti pratibhāsamānasyābhāvaprasaṃgāt | na hy aham itivika-

<lb>lpo 'haṃtāmātraṃ sakalavikalpaśūnyasya yoginastadasaṃbhavāt, nā-

<lb>'py aham asya svāmīti mameda<?:ṃ>bhāvo 'haṃtāmātraṃ tasyamohodayani-

<lb>ttasya kṣīṇamohe yogini saṃbhavābhāvāt | tato na sādhyaśūnyo

<lb>dṛṣṭāntaḥ sādhanaśūnyo vā sugatacitte svayamavidyātṛṣṇāśūnya-

<lb>tvasya saugatair abhīṣṭatvāt | nanv ātmadṛṣṭeravidyātṛṣṇāśūnyatvāsaṃ-

<lb>bhavād ātmadṛṣṭer evāvidyātvād avidyāyā eva ca tṛṣṇāhetutvādavidyā-

<lb>tṛṣṇāśūnyatvam asiddham eveti cet, nātmadṛṣṭeravidyātvāsiddheś citta-

<lb>kṣaṇadṛṣṭivat yathaiva hi pratikṣaṇaṃ cittadarśanaṃ vidyātadantareṇa

<pb n='177'>buddhisaṃcaraṇānupapattes tathānādyanaṃtātmadṛṣṭirapi tadabhāve 'haṃtāpra-

<lb>tyabhijñānasyānupapatteḥ | cittasaṃtāno'haṃtāpratyabhijñānahetur iti

<lb>cet na, tasyāvastutvāt, vastutve vā sa evātmā syān nāma-

<lb>mātrabhedāt | tataḥ kathaṃcin nityasya kṣaṇikasya cātmanodarśa-

<lb>rahaṃkāranibaṃdhanajanmapranyasyamāhahetukāhaṃkāranivṛttihetutvasiddhe-

<lb>nasyāvidyātṛṣṇāśūbaṃdhasyopaśamopapatter nanairātmyabhāvanopaśama-

<lb>vidher mārgaḥ sidhyet puruṣādvaitabhāvanāvat |</p>

<lb><p>na hi puruṣādvaite saṃsāramokṣatatkāraṇasaṃbhavodvaitaprasaṃgāt |

<lb>nā'pi kecil lokāḥ santi tejonidhir vā yas tān jvālayati

<lb>bhāti ca paramātmani saty eva nāsatīti mohāndhakārāpahobodha-

<lb>mayaprakāśaviśado 'ntaryāmī puruṣaḥ siddhyet, tasmiṃś ca yesaṃśe-

<lb>rate te hatāḥ syuḥ | sarvasyāsya prapaṃcasyānādyavidyāvalātparika-

<lb>lpane ca na paramārthataḥ kaścid upaśamavidher mārgaḥ syānnairātmyadarśa-

<lb>navat | eteneśvarādir evopaśamavidher mārga itibruvannirastaḥ, tasyā-

<lb>py upapattivādhitatvāt sugatādivad ity āptaparīkṣāyāṃvistaratas ta-

<lb>ttvārthālaṃkāre ca nirūpitaṃ tataḥ pratipattavyaṃ |</p>

<lb><p>nanv evaṃ bhagavati varddhamāne rāgād eva bhavatāṃstotraṃ dveṣād eva

<lb>vānyeṣu doṣodbhāvanaṃ na punaḥ paramārthata ity āśaṃkāṃnirākurvanto

<lb>vṛttam āhuḥ–</p>

<lb><c><b>na rāgān naḥ stotraṃ bhavati bhavapāśacchidi munau

<lb><c><b>na cānyeṣu dveṣād apaguṇakathābhyāsakhalatā |

<pb n='178'><c><b>kimu nyāyānyāyaprakṛtaguṇadoṣajñamanasā

<lb><c><b>hitānveṣopāyas tava guṇakathāsaṃgagaditaḥ ||64||</b></c>

<lb><p>ṭīkā–na rāgān no 'smākaṃ parīkṣāprādhānānaṃ bhavati va-

<lb>rddhamāne 'stotraṃ pravṛttaṃ kīrtyā mahatyā bhuvivardhamānam ity ādikaṃ

<lb>bhavato muner bhavapāśaccheditvāt tadarthitayāstotrasyopapattaḥ,' na cā-

<lb>nyeṣv anekāntavādiṣu dveṣādevāpaguṇakathābhyāsena khalatāna-

<lb>stata eva kimuta nyāyānyāyajñamanasāṃprakṛtaguṇadoṣajñamanasāṃ ca

<lb>ca<?:om. ca> hitāhitānveṣaṇopāyas tava guṇakathāsaṃgenagadita iti nā-

<lb>prekṣāpūrvakāritā sūreḥ, śraddhāguṇajñatayor evaparamātmastotre yuktya-

<lb>nuśāsane prayojakatvāt | sāmprataṃ stotraphalaṃ sūrayaḥprārthayanti |</p>

<lb><c><b>iti stutyaḥ stutyais tridaśamunimukhyaiḥ praṇihitaiḥ

<lb><c><b>stutaḥ śaktyā śreyaḥpadam adhigatas tvaṃ jina mayā |

<lb><c><b>mahāvīro vīro duritaparasenābhivijaye

<lb><c><b>vidheyā me bhaktiḥ pathi bhavata evāpratinidhau ||65||</b></c>

<lb><p>ṭīkā–bhavato jinasya pathi mārge samyagdarśanajñānacāri-

<lb>tralakṣaṇo 'pratinidhau–praninidhir ahite'nyayogavyavacchedena ni-

<lb>rṇīte bhaktim ārādhanāṃ vidheyās tvaṃ jina ? me bhagavanniti sto-

<lb>traphalaprārthanā paramanirvāṇaphalasya tanmūlatvāt | kutaḥsvapathi

<lb>bhaktiṃ vidheyās tvam iti cet, yato dūritaparasenābhivijayevī-

<lb>ras tvaṃ yataś ca mahāvīraḥ śreyaḥpadam adhigatatvāt yataśca stutaḥ

<lb>śaktyā mayeti | kasmāt tvaṃ stuta iti cet, stutyo yasmāt

<pb n='179'>svayaṃ stutyair api tridaśamukhyaiḥ surendrairmunimukhyaiś ca gaṇadharadevā-

<lb>dibhiḥ praṇihitair ekāgramanaskair iti hetuhetusadbhāvenapadaghaṭanā

<lb>vidheyā | na hi duritaparasenābhivijayo vīratvam antareṇasaṃbhava-

<lb>ti, avīreṣu vīryātiśayaśūnyeṣu tadaghaṭanāt, yato 'yaṃvīratve-

<lb>nānatavīryatvalakṣaṇe sādhye hetur na syāt | na cāyaṃkarmaripuse-

<lb>nābhivijayo jinasyāsiddha eva |</p>

<lb><p>"tvaṃ śuddhiśaktyor udayasya kāṣṭhāṃ tulāvyatītāṃ jina ?

<lb>śāntirūpām | avāpitha brahmapathasya netā mahānitīyat prati-

<lb>b<?:v>aktum īśāḥ" ||</p>

<lb><p>ity anena tasya sādhitatvāt | tathā mahāvīratve sakala-

<lb>vīrādhipatitvalakṣaṇe sādhye śreyaḥpadādhigatasyāpi hetutvamupa-

<lb>pannam eva tadaṃtareṇa tadanupapatteḥ | na ca bhagavataḥśreyaḥpadādhi-

<lb>gatatvam asiddhaṃ brahmāpathasya netenyanena tasya sādhanāt| tathā'-

<lb>nyeṣāṃ stutyais tridaśamukhyair munimukhyaiś ca prāṇihitairananyamanovṛtti-

<lb>bhiḥ stutyatve sādhye mahīvīratvaṃ hetur upapadyataevānyasya tair a-

<lb>stutyasya mahāvīratvānupapatter iti yaḥ stutigocaratvaṃninīṣurā-

<lb>cāryo bhagavaṃtaṃ vīram āsīt (?) tena stuto bhagavān evetibhagavata eva

<lb>pathi bhaktiṃ prārthitavān, tasyāpratinidhitvāttadārādhanāprāptau

<lb>karmaripusenābhivijayasya tatkāryasya saṃprāptisiddheś caśreyaḥpa-

<lb>dādhigamopapatter jinatvasyopameyasyāvaśyaṃbhāvitvāt |kathaṃ puna-

<lb>r asau bhagavataḥ panthāḥ samyagdarśanajñānacāritrātmako'pratini-

<lb>dhiḥ siddha iti cet | tadaparasya jñānamātrasyavairāgyamātrasya

<pb n='180'>vā tadubhayamātrasya vā paramātmopāyasyāsaṃbhavāt,sakalasaṃsā-

<lb>rakāraṇaṃ hi mithyādarśanajñānacāritralakṣaṇaṃ tat kathaṃjñānamā-

<lb>trān nivarttate mithyājñānasyaiva tato nivṛtteḥ, na camithyājñānani-

<lb>vṛttau rāgādidoṣādikaṃ mithyācāritraṃ nivarttate;samutpannatattva-

<lb>jñānasyāpi rāgādidoṣasadbhāvasiddheḥ | prakṣīṇamohāttattvajñānā-

<lb>nnivṛttir iti cet, sa eva mohaprakṣayaḥ kutaḥ syāt |tattvajñā-

<lb>nātiśayād eveti cet; kaḥ punas tattvajñānātiśayaḥ ?prakṣīṇamohatva-

<lb>m iti cet, parasparāśrayaḥ sati mohaprakṣayetattvajñānātiśayaḥ

<lb>sati vā'tiśaye mohaprakṣaya iti | sākṣātsakalapadārthaparicche-

<lb>ditvaṃ tattvajñānātiśaya iti cet; tat kutaḥ siddhyet ?dharmavi-

<lb>śeṣād iti cet; so 'pi kutaḥ syāt? samādhiviśeṣād iti

<lb>cet, sa eva samādhiviśeṣas tattvajñānād anyo vā ?tattvajñānam eva

<lb>sthirībhūtaṃ samādhir iti cet, tat kim āgamajñānaṃyogijñānaṃ vā ?

<lb>yady āgamajñānaṃ duḥkhajanmapravṛttidoṣamithyājñānānāṃkāryakāraṇa-

<lb>bhāvaviṣayaṃ tadā nyāyadarśanavidāṃ tad astīti dharmaviśeṣaṃjana-

<lb>yet | sa ca yogijñānam iti tadbhava eva muktiprasaṃgaḥ |atha

<lb>yogijñānaṃ samādhiviśeṣas tad evetaretarāśrayaḥ syāt-satiyogijñāne

<lb>sthirībhūte samādhiviśeṣe dharmaviśeṣaḥ, tasmāc ca yathoktaḥsamā-

<lb>dhiviśeṣa iti naikasyāpi prasiddhiḥ | yadi punastattvajñānād anya

<lb>eva samādhiviśeṣastadā sa ko 'nyo 'nyatra samyakcāritrāt ? |

<lb>samyakcāritropahitād eva tattvajñānāttattvaśraddhānāvinābhāvinaḥ

<lb>saṃsārakāraṇatrayasya parikṣayaḥ siddhyet, na tattvajñānādeva kevalā-

<pb n='181'>dato na tatsakalasaṃsārahetupratipakṣaḥ, nā'pivairāgyaṃ tatpratipakṣaḥ

<lb>kasyacin mūrkhasya tapasvinaḥ saty api vairāgyemithyājñānasya sa-

<lb>dbhāvāt | tattvajñānam eva vairāgyaṃ tasmin satimithyājñānasya saṃsā-

<lb>rakāraṇasya nivṛttes tad eva saṃsārakāraṇapratipakṣabhūtamiti cet,

<lb>kiṃ punas tatparaṃ tattvajñānaṃ | rāgādidoṣarahitaṃtattvajñānam iti

<lb>cet, tarhi samyakcāritraṃ tattvajñānasahitaṃtattvaśraddhānāvinā

<lb>bhāvi saṃsārakāraṇapratidvandvi siddhaṃ, na punarvairāgyamātraṃ, etena

<lb>tadubhayamātrasya saṃsārakāraṇapratidvandvitvam apāstaṃtattvaśraddhānaśū-

<lb>nyasya tadubhayasyāpi saṃsārahetutvadarśanāt | satiśraddhāviśeṣe

<lb>tattvajñānapūrvakaṃ vairāgyaṃ na punas tattvaśradvānaśūnyaṃtasya vairāgyā

<lb>bhāsatvād iti cet, tarhi samyagdarśanajñānacāritratrayam evasaṃsā-

<lb>rakāraṇasya mithyādarśanamithyājñānamithyācāritrarūpasyatrayā-

<lb>tmakasya trayātmakenaiva pratidvandvinā nivarttayituṃśakyatvāt |

<lb>mithyājñānasyaivaviparītatvābhiniveśaviparītācaraṇākaraṇaśakti-

<lb>yuktasyaikasya saṃsārakāraṇatvavyavasthāyāṃ tu tattvajñānameva tattva-

<lb>śraddhānasamyagācaraṇaśaktiyuktaṃ tannivarttakam iti yuktamutpaśyā-

<lb>mas tattvajñānasya tattvaprakāśanaśaktirūpatvāt,tattvaśraddhānaśakteḥ

<lb>samyagdarśanatvāt samyagācaraṇāśakteḥ samyakcāritratvāttrayātma-

<lb>katvānatikramāt, saṃsārakāraṇasya mithyājñānasyaviparītatattva-

<lb>prakāśanaviparītābhiniveśaviparītācaraṇaśaktyātmanastathātmaka-

<lb>tvānatikramavat |</p>

<lb><p>tataḥ samyagdarśanajñānacāritrātmaka eva paramātmatvasya

<pb n='182'>paṃthāḥ samavatiṣṭhate na jñānamātrādir iti saevāpratinidhiḥ

<lb>siddhaḥ |</p>

<lb><p>tatas tatraiva bhaktiṃ prārthayamānaḥ samantabhadrasvāmīna prekṣā-

<lb>pūrvakāritāṃ parityajatīti pratipattavyam |</p>

<lb><c>stheyāj jātajayaghvajāpratinidhiḥ prodbhūtabhūriprabhuḥ,

<lb><c>pradhvastākhiladurnayadviṣadibhaḥ sannītisāmarthyataḥ |

<lb><c>sanmārgastribidhaḥ kumārgam athano'rhanvīranāthaḥ śriye

<lb><c>śaśvatsaṃstutigocaro 'naghadhiyāṃ śrīsatyavākyādhipaḥ |1|</c>

<lb><c>śrīmadvīrajineśvarāmalaguṇastotraṃ parīkṣekṣaṇaiḥ

<lb><c>sākṣāt svāmisamantabhadragurubhis tattvaṃ samīkṣayākhilam |

<lb><c>proktaṃ yuktyanuśāsanaṃ vijayibhiḥ syādvādamārgānugai–

<lb><c>r vidyānaṃdabudhair alaṃkṛtam idaṃ śrīsatyavākyādhipaiḥ ||2||</c>

<lb><p>iti 'śrīmadvidyānaṃdyācāryakṛto' yuktyanuśāsanālaṅkāraḥsamāptaḥ |</p>

<lb>samāpto ‘yaṃ graṃthaḥ