Vidyānandin's Tattvārthaślokavārttika with AlaṅkāraCreation of the digital textresourceH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv  under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseJanuary 09, 2025Print edition: Vidyānandisvāmi-viracitaṃ Tattvārthaślokavārtikaṃ Manoharlālnyāyaśāstriṇā sampāditaṃ saṃśodhitaṃ ca. (Saraswati Oriental Research Sanskrit Series 16). Bombay 1918.Digital text resource: /home/deploy/dipal/public/dcv-site/root-resources/TASVA/TASVA, October 09, 2024The file at hand, "TA-ML-b", is a transformation of the file "TASVA", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the Tattvārthaślokavārttikālaṅkāra and the Tattvārthaślokavārttika. Main steps in the preparation: Diplomatic capture of the 1918 print edition by SwiftTechnologies, Mumbai,Dez. 2012 – Jan. 2013Transliteration with H. Lasic' programme „dev2trans“, September 2013 Segmentation of syntactical units in the translitertation, S. Pajor 2014Standardization of tags in order to prepare a plain text file, silent acceptance of Payor's corrections with regard to changes of spacing, characters and suggested avagrahas, H. Trikha 2016Application of the conventions of the Text Encoding Initiative by V. Angermeier, January 2020, and H. Trikha March 2022 Excluded in plain text: type=note-block-container, type=note-block-page-foot, reftype=no-foot, notetype=inline-commentnoteana=not-accepted, Non-accepted notes are indicted with brackets in full text. All such remarks are removed in plain-text. Accepted notes (ana="accepted", e.g., type="text-addition"), are indicated in full text with css-induced round-brackets. In plain text such brackets are not induced, the text-addtion therefore appear as part of the attestations' text. samyagdarśanajñānacāritrāṇi mokṣamārgaḥ    tattvārthaśraddhānaṃ samyagdarśanam    tannisargād adhigamād vā    jīvājīvāsravabaṃdhasaṃvaranirjarāmokṣās tattvam    nāmasthāpanādravyabhāvatas tannyāsaḥ    pramāṇanayair adhigamaḥ    nirdeśasvāmitvasādhanādhikaraṇasthitividhānataḥ    satsaṃkhyākṣetrasparśanakālāṃtarabhāvālpabahutvaiś ca    matiśrutāvadhimanaḥparyayakevalāni jñānam    tatpramāṇe    ādye parokṣam    pratyakṣam anyat    matiḥ smṛtiḥ saṃjñā ciṃtābhinibodha ity anarthāṃtaram    tadiṃdriyāniṃdriyanimittam    avagrahehāvāyadhāraṇāḥ    bahubahuvidhakṣiprānisṛtānuktadhruvāṇāṃ setarāṇām    arthasya    vyaṃjanasyāvagrahaḥ    na cakṣuraniṃdriyābhyām    śrutaṃ matipūrvaṃ dvyanekadvād aśabhedam    bhavapratyayo 'vadhir devanārakāṇām    kṣayopaśamanimittaḥ ṣaḍvikalpaḥ śeṣāṇām    ṛjuvipulamatī manaḥparyayaḥ    viśuddhyapratipātābhyāṃ tadviśeṣaḥ    viśuddhikṣetrasvāmiviṣayebhyo 'vadhimanaḥ paryayayoḥ    matiśrutayor nibandho dravyeṣv asarvaparyāyeṣu    rūpiṣv avidheḥ    tadanantabhāge manaḥparyayasya    sarvadravyaparyāyeṣu kevalasya    ekādīni bhājyāni yugapad ekasmin nācaturbhyaḥ    matiśrutāvadhayo viparyayaś ca    sadasator aviśeṣād yadṛcchopalabdher unmattavat    naigamasaṃgrahavyavahārarjusūtraśabdasamabhirūḍhaivaṃbhūtā nayāḥ    aupaśamikakṣāyikau bhāvau miśraśva jīvasya svatattvam audayikapāriṇāmikau ca    dvinavāṣṭādaśaikaviṃśatitribhedā yathākramam    samyaktvacāritre    jñānadarśanadānalābhabhogopabhogavīryāṇi ca    jñānājñānadarśanalabdhayaś catustritripaṃcabhedāḥ samyaktvacāritrasaṃyamāsaṃyamāś ca    gatikaṣāyaliṃgamithyādarśanājñānāsaṃyatāsiddhaleśyāś catuścatustryekaikaikaikaṣaṅbhedāḥ    jīvabhavyābhavyatvāni ca    upayogo lakṣaṇam    sa dvividho ṣṭacaturbhedaḥ    saṃsāriṇo muktāś ca    samanaskāmanaskāḥ    saṃsāriṇas trasasthāvarāḥ    pṛthivyaptejovāyuvanaspatayaḥ sthāvarāḥ    dvīṃdriyādayas trasāḥ    paṃceṃdriyāṇi    dvividhāni    nirvṛttyupakaraṇe dravyeṃdriyam    labdhyupayogau bhāveṃdriyam    sparśanarasanaghrāṇacakṣuḥśrotrāṇi    sparśarasagaṃdhavarṇaśabdās tadarthāḥ    śrutam aniṃdriyasya    vanaspatyaṃtānām ekam    kṛmipipīlikābhramaramanuṣyādīnām ekaikavṛddhāni    saṃjñinaḥ samanaskāḥ    vigrahagatau karmayogaḥ    anuśreṇi gatiḥ    avigrahā jīvasya    vigrahavatī ca saṃsāriṇaḥ prāk caturbhyaḥ    ekasamayāvigrahā    ekaṃ dvau trīn vānāhārakaḥ    saṃmūrchanagarbhopapādā janma    sacittaśītasaṃvṛtāḥ setarā miśrāś caikaśas tadyonayaḥ    jarāyujāṃḍajapotānāṃ garbhaḥ    devanārakāṇām upapādaḥ    śeṣāṇāṃ saṃmūrchanam    audārikavaikriyikāhārakataijasakārmaṇāni śarīrāṇi    paraṃ paraṃ sūkṣmam    pradeśato 'saṃkhyeyaguṇaṃ prāktaijasāt    anaṃtaguṇe pare    apratīghāte    anādisaṃbaṃdhe ca    sarvasya    tadādīni bhājyāni yugapad ekasminn ācaturbhyaḥ    nirupabhogam aṃtyam    garbhasaṃmūrchanajam ādyam    aupapādikaṃ vaikriyikam    labdhipratyayaṃ ca    taijasam api    śubhaṃ viśuddham avyāghāti cāhārakaṃ pramattasaṃyatasyaiva    nārakasaṃmūrchino napuṃsakāni    na devāḥ    śeṣās trivedāḥ    aupapādikacaramottamadehā saṃkhyeyavarṣāyuṣo 'napavartyāyuṣaḥ    ratnaśarkarāvālukāpaṃkadhūmatamomahātamaḥprabhā bhūmayo ghanāṃbuvātākāśapratiṣṭhāḥ saptādho 'dhaḥ    tāsu triṃśatpaṃcaviṃśatipaṃcadaśadaśatripaṃconaikanarakaśatasahasrāṇi paṃca caiva yathākramam    nārakā nityāśubhataraleśyāpariṇāmadehavedanāvikriyāḥ    parasparodīritaduḥkhāḥ    saṃkliṣṭāsurodīritaduḥkhāś ca prāk caturthyāḥ    teṣv ekatrisaptadaśasaptadaśadvāviṃśatitrayastriṃśatsāgaropamā sattvānāṃ parā sthitiḥ    jaṃbūdvīpalavaṇodādayaḥ śubhanāmāno dvīpasamudrāḥ    dvirdvirviṣkaṃbhāḥ pūrvapūrvaparikṣepiṇo valayākṛtayaḥ    tanmadhye merunābhirvṛtto yojanaśatasahasraviṣkaṃbho jaṃbūdvīpaḥ    bharatahaimavataharivideharamyakahairaṇyavatairāvatavarṣāḥ kṣetrāṇi    tadvibhājinaḥ pūrvāparāyatā himavanmahāhimavanniṣadhanīlarukmiśikhariṇo varṣadharaparvatāḥ    hemārjunatapanīyavaiḍūryarajatahemamayāḥ    maṇivicitrapārśvāḥ    upari mūle ca tulyavistārāḥ    padmamahāpadmatigiṃchakeśarimahāpuṃḍarīkapuṃḍarīkā hradās teṣām upari    prathamo yojanasahasrāyāmas tadardhaviṣkaṃbho hradaḥ    daśayojanāvagāhaḥ    tanmadhye yojanaṃ puṣkaram    taddviguṇadviguṇā hradāḥ puṣkarāṇi ca    tannivāsinyo devyaḥ śrīhrīdhṛtikīrtibuddhilakṣmyaḥ palyopamasthitayaḥ sasāmānikapariṣatkāḥ    gaṃgāsiṃdhūrohidrohitāsyā hariddharikāṃtāsītāsītodānārīnarakāṃtāsuvarṇarūpyakūlāraktāraktodāḥ saritastanmadhyagāḥ    dvayor dvayoḥ pūrvā pūrvagāḥ    śeṣās tv aparagāḥ    caturdaśanadīsahasraparivṛtā gaṃgāsiṃdhvādayo nadyaḥ    bharataḥ ṣaḍviṃśatipaṃcayojanaśatavistāraḥ ṣaṭ caikonaviṃśatibhāgā yojanasya    taddviguṇadviguṇavistārā varṣadharavarṣā videhāṃtāḥ    uttarā dakṣiṇatulyāḥ    bharatairāvatayor vṛddhihrāsau ṣaṭsamayābhyām utsarpiṇy avasarpiṇībhyām    tābhyām aparā bhūmayo 'vasthitāḥ    ekadvitripalyopamasthitayo haimavatakahārivarṣakadaivakuravakāḥ    tathottarāḥ    videheṣu saṃkhyeyakālāḥ    bharatasya viṣkaṃbho jaṃbūdvīpasya navatiśatabhāgaḥ    dvirdhātakīkhaṃḍe    puṣkarārdhe ca    prāṅmānuṣottarān manuṣyāḥ    āryā mlecchāś ca    bharatairāvatavidehāḥ karmabhūmayo 'nyatra devakurūttarakurubhyaḥ    nṛsthitī parāvare tripalyopamāṃtarmuhūrte    tiryagyonijānāṃ ca    devāś caturṇikāyāḥ    āditas triṣu pītāṃtaleśyāḥ    daśāṣṭapaṃcadvādaśavikalpāḥ kalpopapannaparyaṃtāḥ    iṃdrasāmānikatrāyastriṃśapāriṣadātmarakṣalokapālānīkaprakīrṇakābhiyogyakilbiṣikāś caikaśaḥ    trāyastriṃśalokapālavarjyā vyaṃtarajyotiṣkāḥ    pūrvayor dvīndrāḥ    kāyapravīcārā ā aiśānāt    śeṣāḥ sparśarūpaśabdamanaḥpravīcārāḥ    pare 'pravīcārāḥ    bhavanavāsino 'suranāgavidyutsuparṇāgnivātastanitodadhidvīpadikkumārāḥ    vyaṃtarāḥ kiṃnarakiṃpuruṣamahoragagaṃdharvayakṣarākṣasabhūtapiśācāḥ    jyotiṣkāḥ sūryācaṃdram asau grahanakṣatraprakīrṇakatārakāś ca    merupradakṣiṇā nityagatayo nṛloke    tatkṛtaḥ kālavibhāgaḥ    bahiravasthitāḥ    vaimānikāḥ    kalpopapannāḥ kalpātītāś ca    uparyupari    saudharmaiśānasānatkamāramāheṃdrabrahmalokabrahmottaralāṃtavakāpiṣṭhaśukramahāśukrasatārasahasrāreṣv ānataprāṇatayor āraṇācyutayor navasu graiveyakeṣu vijayavaijayaṃtajayaṃtāparājiteṣu sarvārthasiddha ca    sthitiprabhāvasukhadyutileśyāviśuddhīṃdriyāvadhiviṣayato dhikāḥ    gatiśarīraparigrahābhimānato hīnāḥ    pītapadmaśuklaleśyā dvitriśeṣeṣu    prāggraiveyakebhyaḥ kalpāḥ    brahmalokālayā laukāṃtikāḥ    sārasvatād ity avanhyaruṇagardatoyatuṣitāvyābādhāriṣṭāś ca    vijayādiṣu dvicaramāḥ    aupapādikamanuṣyebhyaḥ śeṣāstiryagyonayaḥ    sthitir asuranāgasuparṇadvīpaśeṣāṇāṃ sāgaropamatripalyopamārdhahīnamitā    saudharmaiśānayoḥ sāgaropame dhike    sānatkumāramāheṃdrayoḥ sapta    trisaptanavaikādaśatrayodaśapaṃcadaśabhir adhikāni tu    āraṇācyutād ūrdhvam ekaikena navasu graiveyakeṣu vijayādiṣu sarvārthasiddhau ca    aparā palyopamam adhikam    parataḥ parataḥ pūrvā pūrvānaṃtarā    nārakāṇāṃ ca dvitīyādiṣu    daśavarṣasahasrāṇi prathamāyām    bhavaneṣu ca    vyaṃtarāṇāṃ ca    parāpalyopamam adhikam    jyotiṣkāṇāṃ ca    tadaṣṭabhāgo 'parā    ajīvakāyā dharmādharmākāśapudgalāḥ    dravyāṇi    jīvāś ca    nityāvasthitāny arūpāṇi    rūpiṇaḥ pudgalāḥ    ā ākāśād ekadravyāṇi    niṣkriyāṇi ca    asaṃkhyeyāḥ pradeśā dharmādharmaikajīvānām    ākāśasyānaṃtāḥ    saṃkhyeyāsaṃkhyeyāś ca pudgalānām    nāṇoḥ    lokākāśe 'vagāhaḥ    dharmādharmayoḥ kṛtsne    ekapradeśādiṣu bhājyaḥ pudgalānām    asaṃkhyeyabhāgādiṣu jīvānām    pradeśasaṃhāravisarpābhyāṃ pradīpavat    gatisthityupagrahau dharmādharmayor upakāraḥ    ākāśasyāvagāhaḥ    śarīravāṅmanaḥprāṇāpānāḥ pudgalānām    sukhaduḥkhajīvitamaraṇopagrahāś ca    parasparopagraho jīvānām    vartanā pariṇāmaḥ kriyā paratvāparatve ca kālasya    sparśarasagaṃdhavarṇavaṃtaḥ pudgalāḥ    śabdabaṃdhasaukṣmyasthaulyasaṃsthānabhedatamaśchāyātapodyotavaṃtaś ca    aṇavaḥ skaṃdhāś ca    bhedasaṃghātebhya utpadyaṃte    bhedād aṇuḥ    bhedasaṃghātābhyāṃ cākṣuṣaḥ    saddravyalakṣaṇam    utpādavyayadhrauvyayuktaṃ sat    tadbhāvāvyayaṃ nityaṃ    arpitānarpitasiddheḥ    snigdharūkṣatvād baṃdhaḥ    na jaghanyaguṇānām    guṇasāmye sadṛśānām    dvyadhikādiguṇānāṃ tu    baṃdhe dhikau pāriṇāmikau    guṇaparyayavaddravyam    kālaś ca    so 'naṃtasamayaḥ    dravyāśrayā nirguṇā guṇāḥ    tadbhāvaḥ pariṇāmaḥ    kāryavāṅ manaḥkarma yogaḥ    sa āsravaḥ    śubhaḥ puṇyasyāśubhaḥ pāpasya    sakaṣāyākaṣāyayoḥ sāṃparāyikeryāpathayoḥ    iṃdriyakaṣāyāvratakriyāḥ paṃcacatuḥpaṃcapaṃcaviṃśatisaṃkhyāḥ pūrvasya bhedāḥ    tīvramaṃdajñātājñātabhāvādhikaraṇavīryaviśeṣebhyas tadviśeṣaḥ    adhikaraṇaṃ jīvājīvāḥ    ādyaṃ saṃraṃbhasamāraṃbhāraṃbhayogakṛtakāritānumatakaṣāyaviśeṣais tristristriścatuś caikaśaḥ    nirvartanānikṣepasaṃyoganisargā dvicaturdvitribhedāḥ param    tatpradoṣanihnavamātsaryāṃtarāyāsādanopaghātā jñātadarśanāvaraṇayoḥ    duḥkhaśokatāpākraṃdanabadhaparidevanānyātmaparobhayasthānyasadvedyasya    bhūtavratyanukaṃpādānasarāgasaṃyam ādiyogaḥ kṣāṃtiḥ śaucam iti sadvedyasya    kevaliśrutasaṃghadharmadevāvarṇavādo darśanamohasya    kaṣāyodayāt tīvrapariṇāmaś cāritramohasya    bahvāraṃbhaparigrahatvaṃ nārakasyāyuṣaḥ    māyā tairyagyonasya    alpāraṃbhaparigrahatvaṃ mānuṣasya    svabhāvamārdavaṃ ca    niḥśīlavratatvaṃ ca sarveṣām    sarāgasaṃyamasaṃyamāsaṃyamākāmanirjarābālatapāṃsi daivasya    samyaktvaṃ ca    yogavakratā visaṃvādanaṃ cāśubhasya nāmnaḥ    tadviparītaṃ śubhasya    darśanaviśuddhir vinayasaṃpannatā śīlavrateṣv anatīcāro 'bhīkṣṇajñānopayogasaṃvegau śaktitas tyāgatapasī sādhusamādhir vaiyāvṛtyakaraṇam arhadācāryabahuśrutapravacanabhaktir āvaśyakāparihāṇir mārgaprabhāvanā pravacanavatsalatvam iti tīrthakaratvasya    parātmaniṃdāpraśaṃse sadasadguṇacchādanodbhāvane ca nīcair gotrasya    tadviparyayo nīcair vṛttyanutsekau cottarasya    vighnakaraṇam aṃtarāyasya    hiṃsānṛtasteyābrahmaparigrahebhyo viratirvratam    deśasarvato 'ṇumahatī    tatsthairyārthaṃ bhāvanāḥ paṃca paṃca    vāṅmanoguptīryādānanikṣepaṇasamityālokitapānabhojanāni paṃca    krodhalobhabhīrutvahāsyapratyākhyānāny anuvīcībhāṣaṇaṃ ca paṃca    śūnyāgāravimocitāvāsaparoparodhākaraṇabhaikṣyaśuddhisadharmāvisaṃvādāḥ paṃca    strīrāgakathāśravaṇatanmanoharāṃganirīkṣaṇapūrvaratānusparaṇavṛṣyeṣṭarasaśarīrasaṃskāratyāgāḥ paṃca    manojñāmanojñeṃdriyaviṣayarāgadveṣavarjanāni paṃca    hiṃsādiṣv ihāmutrāpāyāvadyadarśanam    duḥkham eva vā    maitrīpramodakāruṇyam ādhyasthyāni ca sattvaguṇādhikakliśyamānāvinayeṣu    jagatkāyasvabhāvau vā saṃvegavairāgyārtham    pramattayogāt prāṇavyaparopaṇaṃ hiṃsā    asadabhidhānam anṛtam    adattādānaṃ steyam    maithunam abrahma    mūrchā parigrahaḥ    niḥśalyo vratī    agāryanagāraś ca    aṇuvrato 'gārī    digdeśānarthadaṃḍaviratisāmāyikaproṣadhopavāsopabhogaparibhogaparimāṇātithisaṃvibhāgavratasaṃpannaś ca    māraṇāṃtikīṃ sallekhanāṃ joṣitā    śaṃkākāṃkṣāvicikitsānyadṛṣṭipraśaṃsāsaṃstavāḥ samyagdṛṣṭer atīcārāḥ    vrataśīleṣu paṃca paṃca yathākramam    baṃdhavadhacchedātibhārāropaṇān na pānanirodhāḥ    mithyopadeśaraho bhyākhyānakūṭalekhakriyānyāsāpahārasākāramaṃtrabhedāḥ    stenaprayogatadāhṛtādānaviruddharājyātikramahīnādhikamānonmānapratirūpakavyavahārāḥ    paravivāhakaraṇetvarikāparigṛhītāparigṛhītāgamanānaṃgakrīḍākāmatīvrābhiniveśāḥ    kṣetravāstuhiraṇyasuvarṇadhanadhānyadāsīdāsakupyapramāṇātikramāḥ    ūrdhvādhas tiryagvyatikramakṣetravṛddhismṛtyaṃtarādhānāni    ānayanapreṣyaprayogaśabdarūpān upātapudgalakṣepāḥ    kaṃdarpakautkucyamaukharyāsamīkṣyādhikaraṇopabhogaparibhogānarthakyāni    yogaduḥpraṇidhānānādarasmṛtyanupasthānāni    apratyavekṣitāpramārjitotsargādānasaṃstaropakramaṇānādarasmṛtyanupasthānāni    sacittasaṃbaṃdhasaṃmiśrābhiṣavaduḥpakvāhārāḥ    sacittanikṣepāpidhānaparavyapadeśamātsaryakālātikramāḥ    jīvitamaraṇāśaṃsāmitrānurāgasukhānubaṃdhanidānāni    anugrahārthaṃ svasyātisargo dānam    vidhidravyadātṛpātraviśeṣāt tadviśeṣaḥ    mithyādarśanāviratipramādakaṣāyayogā baṃdhahetavaḥ    sakaṣāyatvāj jīvaḥ karmaṇo yogyān pudgalān ādatte sa baṃdhaḥ    prakṛtisthityanubhāgabhavapradeśās tadvidhayaḥ    ādyo jñānadarśanāvaraṇavedanīyamohanīyāyurnāmagotrāṃtarāyāḥ    paṃcanavadvyaṣṭāviṃśaticaturdvicatvāriṃśaddvipaṃcabhedā yathākramam    matiśrutāvadhimanaḥparyayakevalānām    cakṣuracakṣuravadhikevalānāṃ nidrānidrānidrāpracalāpracalāpracalāstyānagṛddhayaś ca    sadasadvedye    darśanacāritramohanīyākaṣāyakaṣāyavedanīyākhyās tridvinavaṣoḍaśabhedāḥ samyaktvamithyātvatadubhayānyakaṣāyakaṣāyau hāstaratyaratiśokabhayajugupsāstrīpunnapuṃsakavedā anaṃtānubaṃdhyapratyākhyānapratyākhyānasaṃjvalanavikalpāś caikaśaḥ krodhamānamāyālobhāḥ    nārakatairyagyonamānuṣadaivāni    gatijātiśarīrāṃgopāṃganirmāṇabaṃdhanasaṃghātasaṃsthānasaṃhananasparśarasagaṃdhavarṇānupūrvyāgurulaghūpaghātaparaghātātapodyotocchvāsavihāyogatayaḥ pratyekaśarīratrasasubhagasusvaraśubhasūkṣmaparyāptisthirādeyayaśaskīrtisetarāṇi tīrthakaratvaṃ ca    uccair nīcaiś ca    dānalābhabhogopabhogavīryāṇam    āditas tisṛṇām aṃtarāyasya ca triṃśatsāgaropamakoṭīkoṭyaḥ parā sthitiḥ    saptatir mohanīyasya    viṃśatir nāmagotrayoḥ    trayastriṃśatsāgaropamāṇyāyuṣaḥ    aparā dvādaśa muhūrtā vedanīyasya    nāmagotrayor aṣṭau    śeṣāṇām aṃtarmuhūrtā    vipāko 'nubhavaḥ    sa yathānāma    tataś ca nirjarā    nāmapratyayāḥ sarvato yogaviśeṣāt sūkṣmaikakṣetrāvagāhasthitāḥ sarvātmapradeśeṣv anaṃtānaṃtapradeśāḥ    sadvedyaśubhāyurnāmagotrāṇi puṇyam    ato nyat pāpam    āsravanirodhaḥ saṃvaraḥ    sa guptisamitidharmānuprekṣāparīṣahajayacāritraiḥ    tapasā nirjarā ca    samyagyoganigraho guptiḥ    īryābhāṣaiṣaṇādānanikṣepotsargāḥ samitayaḥ    uttamakṣamāmārdavārjavaśaucasatyasaṃyamatapastyāgākiṃcanyabrahmacaryāṇi dharmaḥ    anityāśaraṇasaṃsāraikatvānyatvāśucyāsravasaṃvaranirjarālokabodhidurlabhadharmasvākhyātatvānuciṃtanam anuprekṣāḥ    mārgācyavananirjarārthaṃ pariṣoḍhavyāḥ parīṣahāḥ    kṣutpipāsāśītoṣṇadaṃśamaśakanāgnyāratistrīcaryāniṣadyāśayyākrośavadhayācanālābharogatṛṇasparśamalasatkārapuraskāraprajñājñānādarśanāni    sūkṣmasāṃparāyachadmasthavītarāgayoś caturdaśa    ekādaśa jine    bādarasāṃparāye sarve    jñānāvaraṇe prajñājñāne    darśanamohāṃtarāyayor adarśanālābhau    cāritramohe nāgnyāratistrīniṣadyākrośayācanāsatkārapuraskārāḥ    vedanīye śeṣāḥ    ekādayo bhājyā yugapad ekasminn aikonaviṃśateḥ    sāmāyikachedopasthāpanāparihāraviśuddhisūkṣmasāṃparāyayathākhyātam iti cāritram    anaśanāvamaudaryavṛttiparisaṃkhyānarasaparityāgaviviktaśayyāsanakāyakleśāḥ bāhyaṃ tapaḥ    prāyaścittavinayavaiyāvṛttyasvādhyāyavyutsargadhyānāny uttaram    navacaturdaśapaṃcadvibhedā yathākramaṃ prāgdhyānāt    ālocanapratikramaṇatadubhayavivekavyutsargatapaśchedaparihāropasthāpanāḥ    jñānadarśanacāritropacārāḥ    ācāryopādhyāyatapasviśaikṣyaglānagaṇakulasaṃghasādhumanojñānām    vācanāpṛcchanānuprekṣām nāyadharmopadeśāḥ    bāhyābhyaṃtaropadhyoḥ    uttamasaṃhananasyaikāgraciṃtānirodho dhyānamāṃtarmuhūrtāt    ārtaraudradharmyaśuklāni    pare mokṣahetū    ārtam amanojñasya saṃprayoge tadviprayogāya smṛtisamanvāhāraḥ    viparītaṃ manojñasya    vedanāyāś ca    nidānaṃ ca    tadaviratadeśaviratapramattasaṃyatānām    hiṃsānṛtasteyaviṣayasaṃrakṣaṇebhyo raudram aviratadeśaviratayoḥ    ājñāpāyavipākasaṃsthānavicayāya dharmyam    śukle cādye pūrvavidaḥ    pare kevalinaḥ    pṛthaktvaikatvavitarkasūkṣmakriyāpratipātivyuparatakriyānivartīni    tryekayogakāyayogāyogānām    ekāśraye savitarkavīcāre pūrve    avīcāraṃ dvitīyam    vitarkaḥ śrutam    vīcāro rthavyaṃjanayogasaṃkrāṃtiḥ    samyagdṛṣṭiśrāvakaviratānaṃtaviyojakadarśanamohakṣapakopaśamakopaśāṃtamohakṣapakakṣīṇamohajināḥ kramaśo 'saṃkhyeyaguṇanirjarāḥ    pulākabakuśakuśīlanirgraṃthasnātakā nirgraṃthāḥ    saṃyamaśrutapratisevanātīrthaliṃgaleśyopapādasthānavikalpataḥ sādhyāḥ    mohakṣayāt jñānadarśanāvaraṇāṃtarāyakṣayāc ca kevalam    baṃdhahetvabhāvanirjarābhyāṃ kṛtsnakarmavipramokṣo mokṣaḥ    aupaśamikādibhavyatvānāṃ ca    anyatra kevalasamyaktvajñānadarśanasiddhatvebhyaḥ    tadanaṃtaram ūrdhvaṃ gacchatyālokāṃtāt    pūrvaprayogād asaṃgatvād baṃdhacchedāt tathā gatipariṇāmāc ca    āviddhakulālacakravadvyapagatalepālābuvader aṃḍabījavad agniśikhāvac ca    dharmāstikāyābhāvāt    kṣetrakālagatiliṃgatīrthacāritrapratyekabuddhabodhitajñānāvagāhanāṃtarasaṃkhyālpabahutvataḥ sādhyāḥ