DCV – Patraparīkṣā

Vidyānandin's PatraparīkṣāDigital textresource initally created in 2012 byH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv  under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseJanuary 09, 2025Print edition: Vidyānandasvāmi-viracitā ... Āptaparīkṣā Patraparīkṣā ca Gajādharalālajainaśāstriṇā sampādite. (Sanātanajainagranthamālā 1). Kāśī 1913.Digital text resource: /home/deploy/dipal/public/dcv-site/root-resources/PaP/PaP, Version: September 28, 2024 The file at hand, "PaP-HT-b", is a transformation of the file "PaP", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the work.  Main steps in the preparation: 2012: Diplomatic capture of Gajādharalāl's 1913 edition by SwiftTechnologies, Mumbai; transliteration with H. Lasic' programme „dev2trans“; small corrections H. Trikha2017: Creation of the xml resource2020: Application of the conventions of the Text Encoding Initiative2022: Integration into DCVIn the odd-resource the specific features of the print edition are indicated with the attribute value "GL". Corrections of the text are indicated by a tag with the attribute value "HT" or by the corr- and orig-tags respectively. The respective individual attestations are produced by processes of extractions of elements, attributes and values:Excluded in attestation GL: corr, resp=HT, type=HT Excluded in attestation HT: orig, resp=GL, type=GLExcluded in plain text: front, ref, type=note-block-page-foot, type=note-block-containerBasic divisional units (p, lg, head and trailer) contain within the attribut n: a numerus currens for these units before transformation ("u_number")śrīvarddhamānam ānutya syādvādanyāyanāyakaṃ  prabuddhāśeṣatattvārthaṃ patravākyaṃ vicāryate  kasmāt punaḥ śrīvarddhamānam arhaṃtaṃ bhagavaṃ taṃ syādvādanyāyanāyakaṃ prakarṣeṇa sākṣādbuddhāśeṣadravyaparyāyātmajīvādipadārtham evānutya patravākyam ācāryaparaṃparayā vicarat vicāryate  nanv akṣapādādyekāṃtavādinām anyatamam ity atrocyate naikāṃtavādināṃ patravākyaṃ saṃbhavadarthakaṃ  tattattvādhigamopāyaprakāśarahitatvataḥ  yat tu saṃbhavadarthātmā na tat tādṛkṣam īkṣitaṃ  yathā syādvādabhṛdvākyaṃ tadṛkvedaṃ na tat tathā  nanv akṣapādādīnāṃ patravākyaṃ tāvan nety  ayuktaṃ  tasya prasiddhāvayavatvena prasiddhatvāt devadattādivākyavat nāpi tad asaṃbhavadarthakaṃ sveṣṭasyārthasya sādhakatvāt  na cāsādhugūḍhapadaprāyam api patram āsajyate sādhugūḍhapadaprāyasyaiva nirākulasya tasya tair āveditatvāt tad ucyate  prasiddhāvayavaṃ vākyaṃ sveṣṭasyārthasya sādhakaṃ  sādhugūḍhapadaprāyaṃ patram āhur anākulaṃ  kathaṃ punaḥ prasiddhāvayavatvādiviśeṣaṇaviśiṣṭaṃ vākyaṃ patraṃ nāma tasya śrutipathasamadhigamyapadasamudāyaviśeṣarūpatvāt patrasya tadviparītākāratvāt  na ca yad yato 'nyat tat tena vyapadiśyate 'tiprasaṃgāt  nīlādayo 'pi hi kaṃbalādibhyo 'nye  na te nīlādivyapadeśahetavaḥ teṣāṃ tadvyapadeśahetutayā pratīyamānatvāt kirīṭādīnāṃ puruṣe tadvyapadeśahetutvavat tadyogāt tatra matvarthīyavidhānāt  nīlādayaḥ saṃti yeṣāṃ te nīlādayaḥ kaṃbalādaya iti guṇavacanebhyo matvarthīyasyābhāvaprasiddher iti cet upacaritopacārād iti kramaḥ  śrotrapathaprasthāyino hi śabdātmakasya padasamudāyaviśeṣarūpasya lipyām upacāraḥ tatra tasya janair āropyamāṇatvāt lipyupacaritavākyasyāpi patre samupacaryamāṇatvāt tatra likhitasya patrasthatvāt tadupacaritopacārāt patravyapadeśasiddheḥ  na ca yad yato 'nyat tat tenopacārād upacāropacārāt vā vyapadeṣṭum aśakyaṃ śakrād anyatra vyavahartṛjane śakrābhiprāye sphuṭam upacāradarśanāt tato 'nyatrāpi kāṣṭādāv upacāropacārāt śakravyapadeśasiddheḥ  tad uktaṃ mukhyaṃ śabdātmakaṃ vākyaṃ lipyām āropyate janaiḥ   patrasthatvāt tu tat patram upacāropacārataḥ  athavā prakṛtavākyasya mukhyata eva patravyapadeśa iti nigadāmaḥ  padāni trāyaṃte gopyaṃte rakṣyaṃte parebhyaḥ prativādibhyaḥ svayaṃ vijigīṣuṇā yasmin vākye tat patram iti patraśabdasya nirvacanasiddheḥ tathā loke vyavaharttari śāstre ca guruparvakramāyāte pratīteḥ  na ca padāni viniścitapadasvarūpatadabhidheyatattvebhyaḥ parebhyas trātum aśakyāny eva kutaścid varṇaviparyāsanādeḥ prakṛtipratyayādigopanād vā tattrāṇasaṃbhavāt padagūḍhādikāvyavat tad uktaṃ  trāyaṃte vā padāny asmin parebhyo vijigīṣuṇā   kutaścid iti patraṃ syāl loke śāstre ca rūḍhitaḥ  na caivamasādhupadāspadamapi vākyaṃ patramāsajyatesuspaṣṭapadameva vā sādhugūḍhapadaprāyamitivacanāttaduktaṃ  nacāsādhupadaṃ vākyaṃ praspaṣṭapadameva vā  sādhugūḍhapadaprāyamiti tasya viśeṣaṇāt  padapādādigūḍhakāvyamevaṃ patraṃ prāpnoti iti cennaprasiddhāvayavatvena viśiṣṭasya patratvavacanāt na hipadagūḍhādikāvyaṃ pramāṇasiddhapratijñādyavayavaviśeṣaṇatayākiṃcitprasiddhaṃ tasya tathā prasiddhaupatravyapadeśasiddheravādhitatvāttaduktaṃ  padagūḍhādikāvyaṃ ca naivaṃ patraṃ prasajyate  prasiddhāvayavatvena viśiṣṭasyābhidhānataḥ  svayamiṣṭasyārthasyāsādhakamapi tādṛgvākyaṃpatramevamāsaktamiti cenna sveṣṭārthasādhanasyaivehapatravicāre patratvavacanāt tadapyabhihitaṃ  sveṣṭhārthāsādhanasyāpi naivaṃ patratvamāpatet  sveṣṭārthasādhanasyaiva patratvavacanādiha  tato nākṣapādādīnāmekāṃtavādināṃpatravākyamasaṃbhavadarthakaṃ iti kecittadasatyathoktalakṣaṇasya patravākyasya teṣāṃvicāryamāṇasyāvyavasthiteḥ tathāhi nākṣapādasyatāvadyathoktalakṣaṇaṃ patravākyaṃ saṃbhavati prasiddhāvayavatvasya virahātsugatādīnāmiva tadavayavāhipratijñādayaḥ paṃcākṣapādenābhidhīyaṃtepratijñāhetūdāharaṇopanayanigamanānyavayavā itisūtrapraṇayanāt tatrāgamaḥ pratijñā viśvataścakṣuritiviśvato mukho viśvato bāhuriti viśvataḥ pātsaṃbāhubhyāṃ dhamati saṃpatattrairdyāvābhūmī janayandevaeka iti yathā āgamārtho vā pratijñā vivādādhyāsitamupalabdhimatkāraṇakamiti yathāheturanumānaṃ tena pratijñātārthasyānumīyamānatvāt kāryatvāditi yathā udāharaṇaṃ pratyakṣaṃ vādiprativādinoryatrabuddhisāmyaṃ tadudāharaṇamiti vacanāt vastrādivaditi yathā upanayamupamānaṃ dṛṣṭāṃtaḥ dharmisādhyadharmiṇoḥ sādṛśyāt prasiddhasādharmyāt sādhyasādhanamupamānamiti vacanāt yatkāryaṃ tadupalabdhimatkāraṇakaṃ dṛṣṭaṃ yathā vastrāditathā ca vivādādhyāsitamiti yathāsarveṣāmekaviṣayatvapradarśanaphalaṃ nigamanaṃtasmādupalabdhimatkāraṇakamiti yathāāgamānumānapratyakṣopamānavat phalasamudāyarūpatvātpaṃcānāmavayavānāmiti vyākhyānāt na caitepaṃcāvayavāḥ pramāṇato vicāryamāṇā vipaściccetasi suniścitāścakāsati patravākyābhāse'pi saṃbhavāt teṣāṃpakṣadharmatvasapakṣesatvavipakṣāsatvamātrāṇāmivatrayāṇāmavayavānāṃ sugatasaṃmatānāṃ vītādīnāmivakapilavikalpitānāṃ tadabhāve'pi patravākyasya svārthasādhanasyadarśanāt sādhyāvinābhāvaniyamaniścayalakṣaṇādeva hetoḥsādhyaprasiddheḥ taduktaṃ  na caivaṃ lakṣaṇaṃ patramakṣapādasya yujyate  prasiddhāvayavatvasya virahātsugatādivat  patrasyāvayavāḥ paṃca pratijñādaya ityasat  patrābhāse'pi sadbhāvātteṣāṃ trairūpamātravat  tadabhāve'pi patrasya svārthasādhanatekṣaṇāt   hetoḥsādhyāvinābhāvaniyamātmakato yathā  satsatsaditisaṃkṣepātsādhyasādhanadarśanaṃ   vyāptyāḥsāmarthyataḥ sarvanāmābhāve'pi niścitaṃ  nanu ca yatkṛtakaṃ tadanityaṃ dṛṣṭaṃ yathā ghaṭa ityādausati sarvanāmaprayoge vyāptyā sādhyasādhanavacanamupalabdhaṃ na punarasati yataḥ satsadityatrasarvanāmaprayogābhāve'pi saṃkṣepatastatsiddhyetdharmiṇaścāvacanamihāyuktaṃ agniratradhūmādityādiṣudharmivacanadarśanāditi kaścit so'pyanālocitavacanapathaḥsāmarthyādgamyamānasya sarvanāmno prayogevirodhavaidhuryāt paṃcāvayavavādinaḥsādharmyāvayavavyākhyānādarthatogamyamānānāṃ vaidharmyāvayavānāmiva kvacidavaśyaṃ tatprayoge paṃcāvayavavacanenyūnatānuṣaṃgāt avayavavādināṃ bauddhānāṃ tryaṃśasya hetorbhāṣaṇāt sāmarthyato gamyamānānāṃ pratijñādīnāmivatatprayoge svayamasādhanāṃgavacanasya nigrahādhikaraṇasya tairabhidhānāt tata eva dharmiṇo'pyavacanamitisaṃkṣiptapatravākyena viruddhyate tasyaparīkṣādakṣairakṣūṇatayopalakṣitatvāttaduktaṃ  vaidharmyāvayavā yadvatpaṃcāvayavavādinaḥ  sādharmyāvayavākhyānādgamyaṃte'rthādabhāṣitāḥ  pratijñāyāśca keṣāṃciddhetostryaṃśasya bhāṣaṇāt  sāmarthyādgamyamānatvānna prayojyā yathaiva tu  tathā sāmarthyagamyatvātsarvanāmnopyabhāṣaṇaṃ  kvacidiṣṭaṃ parīkṣāyāṃ dakṣairddharmiṇa eva ca  nanvevaṃ kvacidapi pratijñādiprayoge na syādvādināṃyuktarūpobhavet tasya sāmarthyādgamyamānatvātsarvanāmavaditi na manīṣibhirmanasi nidheyaṃ teṣāṃpratipādyānurodhena prayogopagamāt yathaiva hikasyacitpratibodhyasyānurodhena sādhanavākyesaṃdhābhidhīyate dṛṣṭāṃtādikamapi na caivaṃsādhanasyaikalakṣaṇatvaṃ svayaṃ parīkṣitamapakṣipyate tato'nyāṃśānāṃ satāmapitallakṣaṇatvāpāyātsādhanābhāsepitatsaṃbhavādasādhāraṇatāvirahāt tathaiva hikumāranaṃdibhaṭṭārakairapi svavādanyāyenigaditatvāttadāha  pratipādyānurodhena prayogeṣu punaryathā   pratijñāprocyate tajjñaistathodāharaṇādikaṃ  na caivaṃ sādhanasyaikalakṣaṇatvaṃ virudhyate  hetulakṣaṇatāpāyādanyāṃśasya tathoditaṃ  anyathānupapattyekalakṣaṇaṃ liṃgamaṃgyate  prayogaparipāṭī tu pratipādyānurodhataḥ  nanu cātisaṃkṣiptapatravākye hetureva prayoktavyaḥtāvanmātrātsādhyamavaboddhuṃ samarthān narānprati sādhyābhidhānasya nirarthakatvāt prapaṃcatāratamyāt sādhyaṃniścetumīśān prati dvau cāvayavau prayoktavyau pakṣohetuśceti trayaścāvayavāḥ kāṃścana pratipakṣoheturdṛṣṭāṃtaśceti catvāro vā taevāvayavāḥsopanayāḥ parānugrahapravaṇaiḥ sadbhiḥ prayoktavyāḥ paṃca vā pratijñāhetūdāharaṇopanayanigamanabhedāt anyathā tatpratipatterayogādityanye prāhuḥ tadāha  hetureva prayoktavyastāvanmātrātpravedituṃ  samarthānpratibodhyān nṝn sādhyaṃ saṃkṣepato nanu  dvau ca trayaśca catvāraḥ paṃca cāvayavāḥ pare  prayoktavyāḥ prapaṃcena sadbhirityapare viduḥ  te'pyevaṃ pṛṣṭavyāḥ hetustāvatkevalaḥ prayujyamānaḥkathaṃ prayujyata iti yadi prathamāṃtaḥ satsadityeva tadāsya kutaḥ sādhyatvavyavacchedaḥsādhyalakṣaṇavaikalyāt satsattvasya prasiddhatvātsādhyasyāprasiddhalakṣaṇatvāt kiṃ punaḥ satsadityucyateyatastatsakalajanaprasiddhaṃ sādhyavyavacchedenasādhanatvenaiva buddhyāmahe na punaḥ sādhyanirdeśatvena śaṃkāmahe satsaditi cet ime brūmahe sadanaṃsaditi pramā yato'trābhipretā sarvairgatyarthatvātgatyarthasya ca jñānārthatvātsarve gatyarthā jñānārthe varttaṃte itivacanātsatī vidyamānā sā yasmin tatsatsadvidyamānapramaṃprameyamiti yāvanna kasyacitpramāṇavādinaḥprameyamaprasiddhaṃ saṃvitamātrapramāṇavādinaḥtadaprasiddhamiti na maṃtavyaṃ tasyāpi saṃvitsvarūpeprameyatvaprasiddheḥ svarūpasya svato gatiritisvayamabhidhānātsaṃvṛtyā tadabhidhāne paramārthataḥ svarūpādigativirodhātsaṃvidadvaitasiddherayogāt yadipunarutpādādisvabhāvatvaṃ satvaṃ tadā tatsatsatsādhyamitiyuktaṃ vidyamānotpādādisvabhāvatvasya satsattvasyakeṣāṃcidaprasiddhatvāt sādhyalakṣaṇasaṃpratipatterityevaṃye bruvaṃte teṣāṃ satsadityukte satsatvasya prasiddhatayāsādhyavyavacchedasiddhāvapi sādhanasya dharmiṇo vyavacchedaḥsiddhyet tasyāpi prasiddhatvena saṃmatatvātprasiddhodharmīti vacanāt yadi punarviduṣāṃsādhyasiddhyarthaṃ dharmiṇo prayojyatvāttasya sādhyāvinābhāvābhāvādeva vyavacchedasiddhiriti mataṃtadā hetuḥ kevalaḥ kathaṃ teṣāṃ prayojyaḥ syāt sveṣṭasiddhyarthaṃ sādhyasyānabhidhāne tenatasyāvinābhāvāprasiddheḥ prastāvādgamyamānenasādhyenānuktenāpi hetoravinābhāvastāvadvidbhiravadhāryate iti cet nacaitatparīkṣākṣamaṃprastāvasyeṣṭāniṣṭayorarthayoraviśeṣātkatarasminnarthehetuḥ prayuktoyamiti jñātumaśakteḥ kimanityaḥ śabdo nityovetyubhayāṃśāvalaṃvini śaṃsaye sati hetuprayogasyeṣṭatvāt saṃdigdhe'rthe hetuvacanāditi kaiścitsvayamabhidhānāt athayadaikamukhaeva prastāvastryātmakaṃ jagat kathametaditikasyacitpraśne tadā hetustatraivāyamiti jñātuṃ śakyatvātprastāvādgamyamānena sādhyena hetoravinābhāvaḥ siddhyatyevetyapi na saṃgataṃ pṛṣṭaviparītārthehetorvacanasadbhāvadarśanāt atryātmakamidaṃ sarvamitisvayamabhīpsatāṃ tatraiva hetuprayogopapatteḥ yadipunastatra prayuktasya hetorviruddhatvaniścayāt tathā catryātmakasyaiva siddheratryātmakatvasya sādhyatvāyogātna tena hetoravinābhāvasiddhiriti mataṃ tadā tryātmakatvasyāpikutaḥ sādhyatvaṃ prasiddhasya sādhyatvavirodhātsādhanavat kasyaciddhetoratryātmakatve sādhyeviruddhatāmavabuddhyamānasya sāmarthyāt tryātmakatvesādhye samyagdhetutvanirṇayaghaṭanāttattryātmakaprasiddhatvopapatteḥ yo hyanagnau sādhyedhūmavattvasya hetorviruddhatāmavabudhyate sa tasyāgnausādhye samyagdhetutvamapi budhyata eva na caivaṃbudhyamānasya pratipādyatā ghaṭate pratipādakavat tatona taṃ prati hetuḥ kevalaḥ prayoktavyaḥ syāt atha yatpṛṣṭaṃpratipādyena tatra heturyadācāryeṇa prayujyate tadātasya tenāvinābhāvāvagatirbhavatyeveti mataṃ tadapi nasamīcīnaṃ sādhyanirddeśasyaiva samāgateḥpratipādyakṛtapraśnaviśeṣasyānyathā tatrānupapatteḥutpādādyātmakaṃ sarvaṃ kuta etaditi praśne prameyatvāditi hetorvacane'pi saṃbaṃdhātsādhyanirddeśaprasiddheḥekanirddeṣṭuriva bhinnanirddeṣṭurapi tasya tenasaṃbaṃdhāviśeṣāt yathaiva hyekasya vaktuḥsādhyanirdeśānaṃtaraṃ sādhanasya nirdeśe tasyatenāvinābhāvasaṃbaṃdhasādhyasiddheḥ sādhyavyāptasādhanopadarśanaṃ sphuṭamavasīyate tathā pratipādyenasādhyapraśnavacane kṛte pratipādakena sādhanāmidhāne'pi bhinnavaktṛnirdiṣṭayorapisādhyasādhanayoravinābhāvāvirodhātkathamanyathaikavākyasya nānāvaktṛbhirudīryamāṇasya saṃbadhatā siddhyet tataḥ sarveṣāṃ vādināṃ avigānenasiddhaṃ saṃkṣepataḥ sādhyasādhananirdeśamātraṃ na punaḥ kevalaṃ hetuvacanaṃ viduṣāmapi tadayogāt kiṃvat sarveṣāṃ vādināṃavigānena saṃkṣepataḥ sādhyasādhanadarśanaṃ prasiddhamiticeducyate śrīmadakalaṃkadevasya pratyakṣaṃ viśadaṃ jñānaṃpramāṇamityādivat dharmakīrteḥ pratyakṣaṃ kalpanāpoḍhamabhrāṃtamityādivat yogasyasadakāraṇavannityamityādivat sāṃkhyasya caitanyaṃpuruṣasya svarūpamityādivat satsatsaditipatravākyamanākulameva saṃbhāvayāmaḥsvasādhyārthāvinābhāvisādhanasyābhidhānāt yathaiva hiviśadajñānātmakatvamaṃtareṇa pratyakṣamanupapannaṃjñānātmakatvena ca vinā pramāṇatvaṃ keṣāṃcitpareṣāṃkalpanāpoḍhābhrāṃtābhyāṃ vinā pratyakṣatvaṃ anyeṣāṃnityatvādṛte sadakāraṇavatvamitareṣāṃ puruṣasvarūpābhāvecaitanyaṃ tathotpādāditrayātmakatvalakṣaṇasatvamaṃtareṇa satsatvākhyāprameyatāpi nopapadyata eva pramāṇabalataḥ prasiddhāyāstasyāḥanyatra kvacitsadbhirniścayāt ātmādidravyamutpādavyayanirmuktaṃ prameyaṃ siddhaṃparyāyaśca dhrauvyanirmuktaḥ prameyo'stīti cāyuktaṃdravyaparyāyayorbhedābhedaikāṃte'navasthānāt tathācaitatsakalamabhyadhāyi  te'pi prayuṃjate hetuṃ satsatvaṃ yadi kevalaṃ   satsadityeva sādhyatvavyavacchedo'sya tatkṛtaḥ  sādhyalakṣaṇavaikalyātsatyatvasya prasiddhitaḥ   sadanaṃsatpramā hyatra satī sā yatra tanmataṃ  satsatprameyametacca prasiddhaṃ mānavādinaḥ   saṃvinmātre'pi mānasya svarūpesti prameyatā  utpādādisvabhāvatvaṃ sattvaṃ sādhyaṃ tu yujyate   tasyāprasiddhitaḥ sādhyalakṣaṇaṃ pratipattitaḥ  evamācakṣate ye'pi teṣāṃ syāddharmiṇaḥ kutaḥ   sādhanasyavyavacchedaḥ prasiddhatvena saṃmatāt  viduṣāmaprayojyatvāddharmiṇaḥ sādhyasiddhaye   tasyasādhyāvinābhāvābhāvādeveti tanmataṃ  hetuḥ kathaṃ prayojyaḥ syātkevalaḥ sveṣṭasiddhaye   sādhyasyāvacane tenāvinābhāvāprasiddhitaḥ  prastāvādgamyamānena hetoḥ sādhyena buddhyate   vidvadbhiravinābhāvo'nuktenāpīti cenna vai  prastāvasyārthayoriṣṭāniṣṭayoraviśeṣataḥ   kvārthe hetuḥprayukto'yamiti jñātumaśaktitaḥ  yadyekamukhaeva syāt prastāvastryātmakaṃ jagat   kathametaditi praśne tadā hetuḥ sa tatra cet  na pṛṣṭaviparītārthe hetorvacanasaṃbhavāt   atryātmakamidaṃ viśvāmiti svayamabhīpsatāṃ  tatra hetorviruddhatvaniścayātsādhyatā na cet   tathātryātmakaṃ siddhestasya syātsādhyatā kutaḥ  yo hyagnau viruddhatvaṃ dhūmavattvasya budhyate   so'gnausādhye kathaṃ tasya na vidyātsatyahetutāṃ  na caivaṃ budhyamānasya ghaṭate pratipādyatā   pratipādakavadyena hetustaṃ prati kevalaḥ  yatpṛṣṭaṃ pratipādyena tatra hetuḥ prayujyate   yadācāryeṇa tenāsyāvinābhāvagatistathā  bhavatyeveti cetsādhye nirddeśopyevamāgataḥ   pratipādakṛtaḥ praśnaviśeṣaḥ kvānyathāsya sa  utpādādyātmakaṃ viśvaṃ kuta etaddhi niścitaṃ   iti praśneprameyatvāditi hetorvacasyapi  prasiddhaḥ sādhyanirdeśaḥ saṃbaṃdhādupavarṇitaḥ   etenaivaikanirdeṣṭuriva bhinnādapi sphuṭaṃ  tataḥ saṃkṣepataḥsiddhaḥ sarveṣāmavigānataḥ   sādhyasādhananirdeśamātrakaṃ na tu hetuvāk  pratyakṣaṃ viśadaṃ jñānaṃ pramāṇaṃ jñānamityapi   akalaṃkavacoyadvatsādhyasādhanasūcakaṃ  pratyakṣaṃ kalpanāpoḍhamabhrāṃtamiti kīrtivāk   sadakāraṇavannityamiti yogavaco'pi ca  caitanyaṃ puruṣasya syātsvarūpamiti sāṃkhyavāk   evamādiparairiṣṭaṃ sveṣṭasiddhinibaṃdhanaṃ  satsatsaditi tadvatsyātpatravākyamanākulaṃ  svasādhyarthāvinābhāvisādhanasyābhidhānataḥ  utpādāditrayātmatvamaṃtareṇa prameyatā   na hikvacitprasiddhāsti pramāṇavalataḥ satāṃ  notpādavyayanirmuktamātmādidravyamasti naḥ   prameyaṃnāpi paryāyo dhrauvyamukto'sti kaścana  dravyaparyāyayorbhedābhedaikāṃte'navasthiteḥ   śrīmatsamaṃtabhadrāryaiyuktividbhistathoktitaḥ  dravyaparyāyayoraikyaṃ tayoravyatirekataḥ   pariṇāmaviśeṣācca śāktimacchaktibhāvataḥ  saṃjñāsaṃkhyāviśeṣācca svalakṣaṇaviśeṣataḥ   prayojanādibhedācca tannānātvaṃ na sarvathā  tatra dravyaṃ tāvadanvayitadevedamityavādhitapratyabhijñāsamadhigamyaṃ paryāyovyāvṛtākārasvabhāvaḥ sa bhedapratyayasamadhigamyaḥkathaṃcittayoraikyamavyatirekāt yayostu naikyaṃ natayoravyatirekaḥ yathā himavadviṃdhyayoravyatirekaścadravyaparyāyayostasmāttayoraikyamiti kevalavyatirekī hetuḥnanu caikyamavyatireka eva sa eva hetuḥ kathamupapannaḥsyātsādhyasamatvāditi na maṃtavyaṃ kathaṃcittādātmyasyaikyasyasādhyatvāt parasparamaśakyavivecanatvasyāvyatirekasyasādhanatvāt tasyā sādhyasamatvābhāvāt parasparaṃvyatirecanaṃvyatirekaḥ tadabhāvastvavyatirekaḥ sacaśakyavivecanameveti kathaṃ sādhyasamatvaṃ nacaivamasiddhohetuḥ kasyacijjīvādidravyasya svaparyāyebhyo jñānādibhyaḥ paradravyaparyāyāṃtarāṇi svaparyāyāṇāṃca jñānādīnāṃdravyāṃtaraṃ netumaśakyatvasyaparasparamaśakyavivecanatvasya dravyaparyāyayoḥsuprasiddhatvāt anyathā jñānādiparyāyāṇāṃ jīvaparyāyatvāyogātjīvādidravyatvasya ca taddravyatvavirodhāt nanu satyapidravye tatparyāyāṇāmutpādāt utpannānāṃ ca vināśātkathamaśakyavivecanatvaṃ siddhamiti tu na śaṃkanīyaṃparyāyāṇāmutpādavināśābhāve paryāyatvāyogātteṣāmutpādavyayalakṣaṇatvāt dravyasyadhrauvyalakṣaṇatvavat  samudeti vilayamṛcchati bhāvo niyamena paryayanayasyanodeti no vinaśyati bhāvanayāliṃgito nityaṃ  iti vacanāt na ca kālābhedo'śakyavivecanatvaṃekakālavartināṃ nānārthānāmatiprasaṃgāt tataḥ kālābhedesatyapi dravyaparyāyornāśakyavivecanatvaṃ yathoktalakṣaṇaṃviruddhyate deśābhedo'śakyavivecanamityapi vārtaṃvātātapādīnāmapi tatprasaṃgāt śāstrīyodeśābhedo'śakyavivecanatvamiti cettarhi dravyaparyāyayostatkathamasiddhaṃ nanu paryāyāṇāṃ rūpādīnāṃghaṭādidravyadeśatvāt ghaṭādidravyasya tusvāraṃbhakāvayavadeśatvāt tatpadārthāntaratvasiddhiriti cenna pramāṇābhāvātguṇaguṇinau kriyākriyāvaṃtau jātitadvaṃtau viśeṣatadvaṃtau avayavāvāyavinau ca parasparataḥ padārthāṃtarabhūtaubhinnapratibhāsatvāt yau yau bhinnapratibhāsau tau tauparasparataḥ padārthāṃtarabhūtau yathā ghaṭapaṭaubhinnapratibhāsau tau ityanumānasadbhāvānna pramāṇābhāva iticenna asyānumānasya viruddhatvāt iṣṭaviruddhasyakathaṃcidārthāṃtarasya sādhanātkathaṃcidbhinnapratibhāsatvasya kathaṃcidārthāṃtareṇavyāptatvāt sarvathā bhinnapratibhāsatvasya hetutvepunarasiddho hetuḥ dṛṣṭāṃtaśca sādhyasādhanavikalaḥ pratīyateghaṭapaṭayoḥ sarvathārthāṃtaratvasya sādhyasyasarvathābhinnapratibhāsatvasya casādhanadharmasyāprātītikatvāt saddravyādyātmanā tayo rabhinnatvādabhinnapratibhāsamānatvācca nanu casaddravyādyātmano'pi ghaṭapaṭābhyāṃ bhinnatvāt kathaṃ tenatayorabhedaḥ syāt abhinnapratibhāsatvaṃ vā satvaṃ hiparasāmānyaṃ satsvabhāvaḥ dravyatvaṃ cāparasāmānyaṃdravyasvabhāvaḥ tathā pārthivasvabhāvopi iti kathamasautatonārthāṃtarabhūta syāditi kaścit so'pi na yuktavādīsatvādarthītaratve tayorasatvaprasaṃgātdravyādisvabhāvāccātyaṃtabhede tayoradravyādiprasakteḥ sattāsaṃbadhāt tayoḥ satvaṃ dravyatvasaṃbaṃdhātdravyatvopapatteḥpārthivatvādisaṃbaṃdhātpārthivatvādivyavasthānānnadoṣaiti cet kathamasataḥ svayamadravyasyāpārthivādeśca tadatyaṃtabhinnasatvādisaṃbaṃdhādapi sadādirūpatā yuktāsvaraviṣāṇāderapi tatprasaṃgāt prāgasadādeḥsattādisaṃbaṃdhāt sadādirūpatve pradhvaṃsābhāvasyasvakāraṇavyāpārātprāgabhūtasya tadanaṃtaraṃ bhavataḥsattādiprasaṃgaḥ tasya tadāpi sattādisaṃbaṃdhāsaṃbhavāt natatprasaṃga iticettadidaṃ jāḍyavijṛṃbhitaṃ ākṣepasyaivaparihāratayā vyavahārāt prāgasataḥ sattāsaṃbaṃdhātsatve'pipradhvaṃsābhāvasya sattāsaṃbaṃdhaḥ kasmānna bhavati tataḥsatvaṃ cetyākṣepaḥ tasya sattāsaṃbaṃdhāsaṃbhavāt iti sa evaparihāraḥ kathamajaḍairabhidhīyate sādhyameva ca sādhanaṃkutastasya sattāsaṃbaṃdhābhāvaḥ sattāsaṃbaṃdhābhāvāditi kutaḥsattāsaṃbaṃdhalakṣaṇasatvābhāvaḥ sattāsaṃbaṃdhābhāvāditivā yadiḥ punaḥ prāgasatvādaviśeṣe'pi ghaṭapaṭayorevasattāsaṃbaṃdhaḥ tannimittaṃ ca sattvaṃ tathā pratīteḥ na punaḥ pradhvaṃsābhāvasya tadabhāvāditimataṃ tadā kathaṃcitsattāditādatmyāt sattādivyavahāro ghaṭapaṭayoriti naikāṃtena satvādi tato bhinnaṃ yenasaddravyātmanā ghaṭapaṭayorabhedaḥkathaṃcidabhinnapratibhāsatvaṃ vā na syātsādhyasādhanavaikalyaṃ vā dṛṣṭāṃtasya tato nadravyaparyāyorbhedaikāṃtasādhanaṃ niravadyamasti yatastayoḥpadārthaṃtaratvasiddhauśāstrīyadeśabhedalakṣaṇaśakyavivecanatvopapatteḥaśakyavivecanatvamavyatireko heturasiddhaḥ śakyeta nacāyamanaikāṃtiko viruddho vā sarvadā vipakṣevṛttyabhāvāt iti siddhatyevāto hetoḥkathaṃciddravyaparyāyayoraikyaṃ tathā dravyaparyāyayorekyaṃ pariṇāmaviśeṣāt yayostu naikyaṃ natayoḥ pariṇāmaviśeṣaḥ yathā sahyaviṃdhyayoḥ pariṇāmaviśeṣaśca dravyaparyāyayoḥtasmādaikyamityapi vyatirekīhetuḥ nanu ca koyaṃpariṇāmaviśeṣonāma yadi pūrvavināśāduttarotpādastadā vādyasiddhaḥniranvayavināśātyaṃtāpūrvotpādayoḥ syādvādināmaniṣṭatvāt athapūrvasya tirobhāvāduttarasyāvirbhāvastadāpi vādyasiddhaḥsarvathāsatastirobhāvāvirbhāvamātrānabhyupagamāt etenasvāśrayādbhinnasvabhāvaḥ samavāyāttatra vartamānaḥpariṇāmaviśeṣa iti vādyasiddhaḥ pratipāditaḥ teṣāṃtathāpyanabhyupagamāt athapūrvāparasvabhāvatyāgopādānānvitasthitilakṣaṇastadāprativādyasiddhaḥ saugatasāṃkhyayaugānāṃ tathābhūtapariṇāmaviśeṣāsiddheḥ iti kaścitsopi na yuktavādīpūrvāparasvabhāvatyāgopādānānvitasthitilakṣaṇasya pariṇāmaviśeṣasya pramāṇataḥ siddhatvāt tathā hi sarvaṃ vastuyathoktapariṇāmaviśeṣabhāk satvāt sarvathāpyapariṇāmini saugatādīṣṭapariṇāmena pariṇāmini ca satvavirodhāttadvirodhaśca arthakriyāvyāghātāt tadvyāghātaśca kramayaugapadyāsambhavāt tadasaṃbhavaścaniranvayavinaśvaraniraṃśaikāṃte deśakālakṛtakramasyanānākāryakaraṇaśaktinānātvanibaṃdhanayaugapadyasya cavirodhāt sarvathā sadātmakakūṭasthavatparasparato'tyaṃtabhinnadharmadharmimātravacca nahyatra deśakṛtaḥ kramaḥ pipīlikādivat nāpi kālakṛto vābījāṃkurādivat saṃbhavatyekasyānekadeśakālavartinora nabhyupagamāt yo yatraiva sa tatraiva yo yadaiva tadaivasaḥ na deśakālayorvyāptirbhāvānāmiha vidyate itivacanāt nanu ca kṣaṇikaikasvalakṣaṇāpekṣayā deśakālavyāptyabhāvātbhāvānāṃ mābhūt deśakālakṛtaḥ kramaḥ sakṛdekasyānekasvabhāvāpekṣayā yaugapadyavat saṃtānāpekṣayā tusyāt tasyānekasahakārikālāpāpekṣayā anekakāryakaraṇayaugapadyavat iti cenna saṃtānasamudāyayorevakramayaugapadyābhyāmarthakriyākāritvāt vastutvasiddhiprasaṃgātsvalakṣaṇasyāvastutāpatteḥ syādākūtaṃyadanvayavyatirekānuvidhānātkramaśaḥkāryotpattistatsvalakṣaṇaṃ kramaśaḥ kāryakāri yathākasyacijjāgradvijñānaṃ kramaśaḥsvapnajñānaprabodhajñānādikāraṇaṃ kiṃcittuyugapatkāryakāri yadanvayavyatirekābhyāṃ yaugapadyenakāryotpattiḥ yathā pradīpasvalakṣaṇaṃtailaśoṣaṇāṃdhakārāpanayaṃkāraṇaṃ nacaivamekasyānekasvabhāvāpattistasyatādṛśaikasvabhāvatvāt iti tadasat kūṭasthasyāpyevaṃkramākramakāryakāritvopapatteḥ śakyaṃ hi vaktuṃ śāśvatikobhāvaḥ svānvayavyatirekābhyāṃ krameṇākrameṇa vānekaṃ kāryaṃprādurbhāvayan tathā tannimittaṃ nacānekasvabhāvatvaṃtasya tathāvidhaikasvabhāvatvāt nityasya kathaṃvyatireka iti cet kṣaṇikasya kathaṃ sakalakālakalāvyāpteriti cet nityasyāpisakaladeśāvyāptervyatireko'stu nanunityādbhinnakāryasyotpattau deśavyatirekasyāpi na saṃbhavaḥ tadanutpattau tutaddeśasyaiva kāryasya sarvadotpatteḥ pratītivirodha iti cettarhi kṣaṇikādbhinnakālasya kāryotpādevyatirekābhāvastadabhāvaeva tadbhāvāt tadabhinnakālasyotpāde kāryatvavirodhaḥ samasamayavartitvātsvātmavat kṣaṇikalakṣaṇe svakālesati bhavataḥ kālāṃtare'pi kāryasyānvayavat tadā tasminnasatyabhavato vyatirekaḥ siddhyatīti cet tarhi nitye'pisvadeśe sati deśāṃtare'pi bhavataḥ kāryasyānvayavat tatrāpyasati tasyābhavato vyatirekaḥ siddhyet nacaivamanabhimatadeśasyāpi kāryasya janma prasajyatenityavādinaḥ kṣaṇikavādino'pi tadanabhimatakālasyajanmaprasaṃgāt tataḥ svayogyabhinnakālasyotpattau nityādapisvayogyabhinnadeśasyotpatteralaṃ prabaṃdhena sarvathākṣaṇiketaravādinoḥ parasparamanatiśayāt kṣaṇikaikāṃtasyatasyānyatra prapaṃcato nirākaraṇācca napūrvāparasvabhāvavināśotpādamātreṇa pariṇāmena pariṇāmisarvaṃ vastu nāpyāvinābhāvamātreṇa nityaikāntetadanupapatteḥ kūṭasthasyāvirbhāvatirobhāvotpattautadavasthāvirodhāt anityatānuṣaṃgāt tadavasthayostadupapattau tatastayorbhedakalpānatikramātbhede nityasyāvastheti vyapadeśasiddhiḥ saṃbaṃdhābhāvāt avasthāvasthāvadbhāvaeva saṃbaṃdhaiticet na tasyabhedaikāṃte sahyaviṃdhyavadaghaṭanāt etena dravyasyabhinnena guṇādinā pariṇāmena pariṇāmitvaṃ pratyākhyātaṃguṇādidravyayoḥ samavāyasyāpi bhedaikāṃtetadvadanupapatteraviśeṣāt deśābhedāttayoḥ saṃbaṃdha iticenna vātātapayorātmākāśayorvā tatprasaṃgātkālabhedādubhayābhedācca sa tayorityasyāpyanenāpāstaṃ tayoraviśvagbhāvādupapannaḥ saṃbaṃdhaḥ iti cet sa yadideśakālābheda eva tadā saeva doṣaḥ tatonyaścetsvabhāvābhedaḥ pratibhāsābhedo vyapadeśābhedo vā natāvatsvabhāvābhedaḥ saṃbhavati dravyasya guṇādeścabhinnasvabhāvatvopagamāt pratibhāsavyapadeśābhedo'pi nayuktaḥ tasyāsiddhatvāt kathaṃcidekadravyatādātmyamaviśvagbhāva iti cet syādvādamatasiddhiḥsaivāstu gatyaṃtarābhāvāt iti yathoktapariṇāmenaiva pariṇāmitvaṃ sattvasya vyāpakaṃ siddhaṃ tatastasyaiva sādhanamitisiddhaḥ pariṇāmaviśeṣo hetuḥ dravyaparyāyayoḥ kathaṃcidaikyaṃ sādhayati yathaiva hi dravyasya dravyarūpatayā sthitiḥ pūrvāparaparyāyarūpatayā tu nāśotpādau pariṇāmaviśeṣastathā paryāyasyāpi svarūpeṇātmalābho vināśaśca dravyarūpatayā tusthitiriti tallakṣaṇaḥ pariṇāmaviśeṣo'styeva tathādravyaparyāyayoḥ kathaṃcidaikyaṃ śaktimacchaktibhāvāt yayostunaikyaṃ na tayoḥ śaktimacchaktibhāvaḥ yathā sahyavindhyayoḥśaktimacchaktibhāvaśca dravyaparyāyayoriti vyatirekīheturanyathānupapattilakṣaṇaḥ sādhyaṃ sādhayati śaktimaddhi dravyaṃ śaktayaḥ paryāyāḥ pratītāeva tadbhāvaḥśaktimacchaktibhāvaḥ siddhonyathānupapattyātmako hetuḥ nacānyathānupapattirasiddhā kathaṃcidaikyamaṃtareṇadravyaparyāyayorbhedaikāṃte tadabhedaikāṃte caśaktimacchaktibhāvasyāsaṃbhavāt aśakyavivecanalakṣaṇapariṇāmaviśeṣavat tathādravyaparyāyayoḥ kathaṃcinnānātvaṃ saṃjñāsaṃkhyālakṣaṇaprayojanapratibhāsabhedātkuṭapaṭavatśakrapuraṃdarādisaṃjñābhedena kalatraṃ dārāityādisaṃkhyābhedena jñānādisvalakṣaṇabhedenatāpodyotādiprayojanabhedena spaṣṭāspaṣṭādipratibhāsabhedenaca vyabhicārī heturiticenna tasyāpi kathaṃcidbhedamaṃtareṇānupapadyamānatvātsarvasyaikānekasvabhāvatābiniścayātsaṃjñeyasaṃkhyeyasvalakṣyaprayojyapratibhāsya svabhāvabhedārpaṇāyāmevasaṃjñādibhedavyavahārasiddheranyathātiprasaṃgāttato'navadyaṃ dravyaparyāyayoḥ kathaṃcidbhedasādhanaṃ kathaṃcidaikyasādhanavat nacaivaṃvirodhavaiyadhikaraṇyādidūṣaṇaṃ pramāṇasiddhayoḥkathaṃcidbhedābhedayostadagocaratvāt kvacitsarvathābhedābhedayoreva virodhādiviṣayatayāvasāyāt nanu cadravyaparyāyayoryamātmānamāśritya bhedo yaṃcāśrityābhedastau yadi tato bhinnau tadā bhedaeva na hibhinnādabhinnamabhinnaṃnāmanānābhājanasthakṣīrādabhinnakṣīrāṃtaravat athābhinnau tathāpi na bhedaḥ taduktaṃ  yāvātmānau samāśritya bhedābhedaudvayostayoḥ   tāvabhinnau tataḥ syātāṃ yadi bhedastadā na kim  kiṃ bhinnau yadi tau bhedaḥ sarvathākena vāryate   bhinnādabhinnayorbhedā bhinnārthādabhedavat  iti sa evamapyupālaṃbho vastuni na bhavatyevasvamithyāvikalpayoreva tatsaṃbhavāt vastuno dravyaparyāyātmanorjātyaṃtarasya tadaṃśayordravyaparyāyayoḥkathaṃcidbhedābhedātmanoḥ pratītisiddhatvāt naca tathāpratītiḥ mithyā bādhakasya tadviparītagrāhiṇaḥ pramāṇasyakasyacidapyasaṃbhavāt tatrānavasthāderanavatārāt tathā hidravyaparyāyayoryamātmānaṃ dravyasvabhāvamāśrityābhedaḥsyādvādināṃ saṃmataḥ sa evābhedo na punaranyotrāyaṃparyāyamātmānamāśritya tayorbhedo vyavahriyate saevaparyāyātmā bhedaḥ tatonāpara ityāhuranekāṃtavādinaḥ tatonaivābhedaikāṃtaḥ prasajyate bhedaikāṃto vā tathābhyadhāyiityevamapyupālaṃbho na saṃbhavati vastuni tathāpratītisiddhatvādvādhakasyāpyasaṃbhavāt  dravyaparyāyoścātra bhedaḥsyādvādināṃ mataḥ   dravyātmānaṃ yamāśritya sa evābhedaityapi  paryāyātmānamāśritya paṃcabhedaḥprakīrtyate   sa eva bheda ityāhustattadekāṃtatā kutaḥ  iti tata eva ca pratītisiddhatvādbādhakābhāvādapiśītoṣṇasparśavat dravyaparyāyorvirodho dhvastaḥ syāt tadvadvaiyadhikaraṇyaṃ ca dhvastaṃ syāt tata evānavasthādhvastā syāt dravyarūpeṇābhedasyaiva paryāyarūpeṇa bhedasyaivobhayasvabhāve vastuni vyavasthitatvātsunayārpitaikāṃtāvadhāraṇasyāpi anekāṃtāpratighātatvāt nanu ca pramāṇārpaṇādanekāṃtaevanayāryaṇāccaikāṃtaevetyapyekāṃtaeva prasakta iti cennatasyāpyaparanayapramāṇaviṣayatāyāmekāṃtātmakatvātavyavasthitānekāṃtopagamāt ākāṃkṣākṣayādevavyavasthānasiddheranavasthādoṣābhāvāt saṃkaraścadhvastaḥ syāt tayoryugapatprāptyabhāvāt vyatirekaścaparasparaviṣayagamanābhāvāt pratiniyatasvarūpatvātsaṃśītirapi dhvastā tathānayornayapramāṇābhyāṃ suniścitatvāttathaivāpratipattirabhāvaśca dhvastaḥ syāt yaugābhimatasāmānyaviśeṣavat citrādvaitavādinaścitravedanavat sāṃkhyasya satvarajastamomayaikapradhānavatcitrapaṭavaccāpareṣāṃ naikasyānekatvaṃ virodhaṃ bhajatenāpi vaiyadhikaraṇyādidoṣamiti pratipattavyaṃ taduktaṃ  tata eva virodho'travibhinnāśrayatāpi vā   anavasthādyapi dhvastaṃsyātsāmānyavirodhavat  citravedanavaccāpisatvādyātmapradhānavat   citravastravadekasyānekatvaṃ navirodhabhāk iti evaṃ ca na satsattvalakṣaṇaṃ prameyatvaṃ nityaikāṃtādiṣukvacidapi sarvathaikāṃte saṃbhavati pramāṇeneva nayairapi jātyaṃtarasyānekāṃtātmano vastunaḥ pravedanāt nityatvādyekāṃtapravedanetatpratipakṣā'nityatvādidharmāṇāmanirākaraṇāttatra teṣāmapi guṇībhūtānāṃ sadbhāvāt etāvataiva vipakṣevyāvṛttiniścayena hetoḥ prakṛtasyānyathānupapannatāpradhānalakṣaṇabhūtā siddhā tato yuktaṃsādhyasādhanavacanaṃ saṃkṣepataḥ patravākye kevalasyahetorati saṃkṣepato prayogāprayogāt sarvathāvicārāsahatvāt sādhyanirdeśasahitasyaiva hetoḥprayogārhatvasamarthanāt taduktaṃ tathā ca na prameyatvaṃdhrauvyaikāṃtādiṣu kvacit   nayairapi guṇībhūtānekāṃtasyapravedanāt  siddhā caitāvatāhetoranyathānupapannatā   pradhānalakṣaṇaṃ yuktāsādhyasādhanabāk tataḥ iti viśeṣāśrayaṇātkasya kasyāvayavasya vacanaṃ patreprayogayogyamiti udāhriyate  sādhyadharmaviśiṣṭasya dharmiṇaḥsādhanasya ca   vacaḥ prayujyate patre viśeṣāśrayato yathā  svāṃtabhāsitabhūtyādyatryaṃtātmatadubhāṃtabhāk   parāṃtadyotitoddīptamitītaḥ svātmakatvataḥ iti aṃta eva hyāṃtaḥ svārthike'ṇi bhavati vānaprasthādivatprādipāṭhāyekṣayā sorāṃtaḥ svāṃtaḥ ut tena bhāsitādyotitā bhūtirudbhūtirityarthaḥ sā ādyā yeṣāṃ tesvāṃtabhāsitabhūtyādyāsteca te aṃtāśca te udrūtivināśadhrauvyadharmā ityarthaḥ ta evātmānaḥ tān tanotiiti svāṃtabhāsitabhūtyādyatryaṃtātmataditi sādhyadharmaḥubhāṃtā vāk yasya tadubhāṃtabhāk viśvamiti dharmo tasyasādhyadharmaviśiṣṭasya nirdeśaḥ utpādāditrisvabhāvavyāpisarvamiti yāvat parāṃto yasyeti parāṃtaḥ praḥsaeva dyotitaṃdyotanamupasarga ityarthaḥ tenoddīptā sā cāsau mitiścatāmitaḥ svātmā yasya tatparāṃtādyetitoddīptamitīḥ tatsvātmakaṃpramitiḥ prāptasvarūpamiti yāvat tasya bhāvastattvaṃprameyatvaṃ tasmāttataḥ prameyatvāt ityarthaḥ pramāṇaviṣayasyaprameyatvāditi etasya sādhanasya cānyathānupapannatvaniyamaniścayalakṣaṇasyoktanyāyenasamarpitasya vacanaṃ yatreti viśeṣāśrayeṇa prayujyate dṛṣṭāṃtopadarśanābhāve'pihetorgamakatvasamarthanāt tathā trayaścatvāraḥ paṃca ṣaḍādayovā patravākye'vayavāḥsyuḥ niyamasyāvyavasthānādityetadabhidhīyate  citrādyadaṃtarāṇīyamārekāṃtātmakatvataḥ  yaditthaṃ na taditthaṃ na yathā kiṃciditi trayaḥ  tathācedamiti proktāścatvāro'vayavāmatāḥ   tasmāttatheti nirdeśe paṃca patrasya kasyacit  ṣaḍādayo'pi caivaṃsyurniyamasyāvyavasthiteḥ   sādharmyetaradṛṣṭāṃtābhidhāne cayathā kvacit  citramekānekarūpaṃ tadatatīticitrātekānekarūpavyāpyanekātātmakamityarthaḥ sarvaviśvayadityādisarvanāmapāṭhāpekṣayā yadaṃto viśvaśabdaḥ yadaṃtosyetiyadaṃta itivṛtteḥ yadaṃtena rāṇīyaṃ śabdanīyaṃ viśvamityarthaḥ tadanenānekāṃtātmakaṃ viśvamiti pakṣanirdeśaḥ kṛtaḥ ārekāsaṃśayaḥ sāṃtosyetyārekāṃtaḥ prameyaḥ pramāṇaprameyasaṃśayetyādipāṭhāpekṣayā sa ātmā svabhāvo yasyatadārekāṃtātmakaṃ tasya bhāvastattvaṃ tasmāditisādhanadharmanirdeśaḥ yaditthaṃ na bhavati yaccitrānnabhavati taditthaṃ na bhavati ārekāṃtātmakaṃ na bhavati yathākiṃcinna kiṃcit yathācākiṃcit sarvathaikāṃtātmakaṃtattvaṃ parābhyupagatamiti trayo'vayavāḥ patre prayujyaṃtetathā cedaṃ prameyātmakaṃ cedaṃ viśvamitipakṣadharmopasaṃhāravacane catvarovayavāḥ prayoge'mīdṛṣṭāḥ tasmāttathānekāṃtavyāpīti nirdeśe paṃcāvayavāḥ patravākyasya kasyacit ṣaḍādayopi caivaṃpratipādyāḥ pratipādyāśayavaśāt syuḥ teṣāmiyattayācāvadhāraṇasyābhāvāt tanna sādharmyadṛṣṭāṃtasyavaidharmyadṛṣṭāṃtasya ca gamyamānasyāpi vacaneṣaḍavayavāḥ syuḥ yathānityaḥ śabdaḥ kṛtakatvātyatkṛtakaṃ tadanityaṃ dṛṣṭaṃ yathā ghaṭaḥ yatpunarnityaṃtadakṛtakaṃ dṛṣṭaṃ yathākāśaṃ kṛtakaśca śabdaḥtasmādanitya iti atraiva sādharmyopanaye vaidharmyopanaye cakṛtakaḥ śabdaḥ akṛtakastu na bhavatīti prayujyamānesaptāvayavāḥ syuḥ tasmādanityo nityastu na bhavati itinigamanavacane'ṣṭau anityaḥ śabdo na tu nityaḥ itipratijñādvayavacane navāvayavāḥ syuḥkṛtakatvādakṛtakatvābhāvāditi hetuprayoge daśāpi śrūyaṃte gamyamānāvayavaprayoge punaruktadoṣābhāvāt pratijñādyavayavaprayogavat pakṣadharmopasaṃhāravadvādurāśaṃkāvyavacchedasya phalasya sadbhāvāviśeṣāt sarvatra niṣphalatvāyogāt tathāvidhapratipādyāśayaviśeṣasaṃbhavācca yataścaivaṃ tasmātsādhyāvinābhūtasya sādhanasyopadarśanaṃ pramāṇasiddhaṃtadabhāve sādhyaprasiddheḥ paṃcāvayavādyupadarśanaṃ tu pareṣāṃ na pramāṇasiddhaṃbodhyānurodhamātrādetadupadarśanāt evaṃ ca naikāṃtavādināṃprasiddhāvayavaṃ vākyaṃ saṃbhavati yat patrākhyāṃ labhetataduktaṃ  tataḥsādhyāvinābhūtasādhanasyopadarśanaṃ  pramāṇāsiddhametasyābhāve sādhyāprasiddhitaḥ  bodhyānurodhamātrāttuśeṣāvayavadarśanāt   pareṣāṃ na pramāṇena prasiddhāvayavaṃvaca iti  kiṃca yanmate varṇā api na vyavatiṣṭhaṃte padānyapi catasya vākyaṃ kutaḥ pramāṇāt siddhyet yat patralakṣaṇenayathoktena samanvitaṃ syāt nanu yaugānāṃ varṇādayovyavatiṣṭhaṃta eva ākāśaguṇatvena śabdānāmabhyupagamāt tadbādhakābhāvāditi na saṃbhāvyaṃ tathābādhakasadbhāvāt kiṃ tāvadbādhaka iti ceducyate nākāśaguṇaḥ śabdaḥ bāhyeṃdriyajñānajñānaviṣayatvātya evaṃ saevaṃ yathā sparśa tathā ca śabdastasmānnākāśaguṇaḥ śabdaḥ iti nānyathānupapattiśūnyaṃ sādhanaṃ gaganaguṇatve śabdasya tadanupapatteḥ paramaṃmahatvādivat ghaṭākāśasaṃyogādinā vyabhicārīdaṃ sādhanamiti cennabāhyeṃdriyajñānaviṣayatvāsiddheḥ atīṃdriyayorivātīṃdviyeṃdriyakayorapi saṃyogasya vibhāgādeśca vātadaghaṭanāt anyathātiprasaṃgāt taduktaṃ  varṇā na vyavatiṣṭhaṃte padānyapi cayanmate   tasya vākyaṃ kutaḥ siddhyet yatpatraṃ lakṣaṇānvitaṃ  na śabdaḥ khaguṇobāhyakaraṇajñānagatvataḥ   sparśavat khaguṇasyaivaṃpramāṇavyāhatatvataḥ iti na ca mīmāṃsakasyāpi sarvagatāmūrtadravyanityaikātmakovarṇo yujyate tasya bāhyendriyagrāhyasvabhāvatvāt ghaṭādivat nākāśena hetorvyabhicāraḥ tasyabāhyeṃdriyāgrāhyasvabhāvatvāt kālādivatśuṣirasyāpyākāśasyānumeyatvāt tatramūrtadravyasyābhāve kasyacidamūrtadravyasya siddheḥtucchasyābhāvasyāghaṭanāt nirāśrayasya guṇāderanupapatteḥ pariśeṣādākāśasya sādhanāt śubhramākāśaṃśyāmalaṃ cedamiti pratyayāccakṣurgrāhyamākāśamiti cennaālokāṃdhakārayorākāśatvopacārāt tathā pratyayasya bhāvān tatraghanadravyābhāve'sya tadupacārahetutvāttayorevākāśadravyatvopagame svamatavirodhāt nacānyatkiṃcitsarvagatāmūrtanityaikātmakaṃ dravyaṃbāhyeṃdriyagrāhyasvabhāvaṃ dṛṣṭaṃ yena vyabhicārīdaṃsādhanaṃ syāt tataḥ paṭavanna tathā śabdaḥ taduktaṃ  na casarvagatāmūrtanityaikātmātra yujyate   varṇobāhyeṃdriyagrāhyasvabhāvatvād ghaṭādivat iti varṇavyatiriktaṃ padaṃ vākyaṃ vā sphoṭākhyamityapi nasaṃbhavati grāhakābhāvāt arthapratipattyanyathānupapattigrāhiketi cenna tasyāstattvataḥkathaṃcidvarṇātmakapadavākyahetutvopapatteḥparopagatasphoṭasyānabhivyaktasyārthapratipattihetutvavirodhāt varṇaistadabhivyakterapipratyekamayogāt varṇāṃtaroccāraṇavaiyarthyāt paunaḥpunyenavākyārtha bodhanānuṣaṃgāt samuditairapitadabhivyakterasaṃbhavāt varṇānāṃ samudāyāghaṭanāt pūrvavarṇaśravaṇāhitasaṃskārasya pratipatturaṃtyavarṇaśravaṇānaṃtaraṃ tadabhivyaktautathārthapratipattereva siddheḥ sphoṭaparikalpanā vaiyarthyāt pratītyatilaṃghanācca kramaviśiṣṭavarṇaviśeṣebhyaevārthapratītisadbhāvāt teṣāmeva padavākyarūpatvopapatteḥ nacāgamamātrāt padavākyasphoṭapratipattistasyapramāṇyasiddheḥ na cānyadgrāhakamasti yatastadvyavasthātatvataḥ syāt taduktaṃ  narte varṇātpadaṃ nāma naca vākyaṃpadādṛte   sphoṭākhyaṃ grāhakābhāvāt pareṣṭasyāsya tattvataḥ  yasya punaḥ syādvādinaḥ śabdātmakaṃ bāhyaṃ vākyaṃpudgalarūpaṃ cidātmakaṃ cāṃtaraṃgamātmasvabhāvaṃ pramāṇātsiddhyati tasya vākyaṃ patraṃ bhavetproktalakṣaṇenānvitaṃ siddhe dharmiṇi vākyetaddharmasyoditalakṣaṇasya parīkṣāviṣayatvaghaṭanāt nanu cānekāṃtavādino'pi vākyasya grāhakaṃ kiṃ pramāṇaṃyatastatsiddhiriti cet cidātmanoṃ'taraṃgasyasvasaṃvedanapratyakṣaṃ tadātmarūpatvātvarṇapadavākyajñānapariṇato hyātmā bhāvato varṇaḥ padaṃvākyaṃ ca gīyate tataevārthapratipattighaṭanātliṃgajñānātmakabhāvaliṃgālliṃgipratipattivat cakṣurādijñānādrūpādipratipattivacca sarvasyācetanasyārthapratipattihetuvirodhāt anyatropacārāttatkāraṇatvāt tatkāryatvācca tadupacārasiddheḥ tathābāhyasyeṃdriyapratyakṣaṃ grāhakaṃ tata eva tatpudgalātmakaṃtadanātmakasyeṃdriyapratyakṣagrāhyatvānupapatteriti vicāritamanyatra prapaṃcena taduktaṃ  bāhyaṃ śabdātmakaṃ vākyamaṃtaraṃgaṃcidātmakaṃ   pudgalātmasvarūpaṃ tu pramāṇādyasya siddhyati  tatra vākyaṃ bhavet patraṃ tattvatolakṣaṇānvitaṃ   siddhe dharmiṇi dharmasya parīkṣāviṣayatvataḥ iti svābhyupagamamātrāt sarvathaikāṃtavādināṃ vidyamānamapivākyaṃ dharmiṇaḥ sveṣṭārthasādhanatvadharmādhikaraṇaṃ svasādhyārthāvinābhāviliṃgasya kasyacidapi anupapatteḥtadabhidhānāt sarvasya hetorasiddhatvācca taducyate  vākyaṃ sadapi naikāṃtapakṣesveṣṭārthasādhanaṃ   svāsādhyārthāvinābhāviliṃgasyānupapattitaḥ  asiddhatvācca sarvasyahetostadabhidhānataḥ   kvārthasiddhistathācoktaṃtattvārthaślokavārtike  tatra svarūpato'siddho vādinaḥśūnyasādhane   sarvo heturyathā brahmatattvopaplavasādhane  sattvādiḥ sarvathā sādhyeśabdabhaṃguratādike   syādvādinaḥ kathaṃcittusarvathaikāṃtavādinaḥ  śabdāvinaśvaratve tu sādhyekṛtakatādayaḥ   hetavo'siddhatāṃ yāṃti bauddhādeḥprativādinaḥ  jainasya sarvathaikāṃtedhūmavattvādayo'gniṣu   sādhyeṣu hetavo'siddhāḥ parvatādautathā mitaḥ  śabdādau cākṣuṣatvādirubhayāsiddhaiṣyate   niśśeṣo'pi tathāśūnyabrahmādvaitapravādinoḥ  vādyasiddhobhayāsiddhau tatrasādhyāprasādhanau   samarthanavihīnaḥ syādasiddhaḥprativādinaḥ  heturyasyāśrayo na syādāśrayāsiddhaeva saḥ   svasādhyena vinābhāvābhāvādagamako mataḥ  pratyakṣādeḥ pramāṇatvesaṃvāditvādayo yathā  śūnyopaplavaśabdādyadvaitavādāvalaṃbināṃ  saṃdehaviṣayaḥ sarvaḥ saṃdigdhāsiddhaucyate   yathāgamapramāṇatve rudroktatvādirāsthitaḥ  sannapyajñāyamāno'trājñātāsiddhovibhāvyate   saugatāderyathā sarvaḥ sattvādiḥ sveṣṭasādhane  na nirvikalpakādhyakṣādastihetorviniścayaḥ   tatpṛṣṭhajādvikalpāccāvastugocarataḥ kvacit  anumānāṃtarāddhetuniścayevānavasthitiḥ   parāparānumānānāṃ pūrvapūrvatra vṛttitaḥ  jñānaṃ jñānāṃtarādhyakṣaṃvedatānenadarśitaḥ   sarvo heturavijñāto'navasthānāviśeṣataḥ  arthāpattiparicchedyaṃparokṣajñānamādṛtāḥ   sarve ye tepyanenoktāsvājñātāsiddhihetavaḥ  pratyakṣaṃ tu phalajñānamātmānaṃ vāsvasaṃvidaṃ   prāhurye karaṇajñānaṃ vyarthaṃ teṣāṃ niveditaṃ  pradhānapariṇamitvādacetanamitīritaṃ   jñānaṃyaiste kathaṃ na syurajñātāsiddhahetavaḥ  pratijñārthaikadeśastu svarūpāsiddhaeva naḥ   śabdo nāśī vināśitvādityādiḥ sādhyasaṃnnibhaḥ  yaḥ sādhyaviparītārthāvyabhicārīsuniścitaḥ   sa viruddhovaboddhavyastathaiveṣṭavighātakṛt  satvādiḥ kṣaṇikatvādau yathāsyādvādividviṣāṃ   anekāṃtātmakatvasya niyamāttena sādhanāt  pārārthyaṃ cakṣurādīnāṃ saṃghātatvaṃprasādhayet   teṣāṃ dravyavivartatvamevamiṣṭavighātakṛt  viruddhānna ca bhinnosausvayamiṣṭādviparyaye   sāmarthyasyāviśeṣeṇa bhedevātiprasaṃgataḥ  vivādādhyāsitaṃ dhīmaddhetukaṃkṛtakatvataḥ   yathā śakaṭamityādiviruddho'nena darśitaḥ  yathā hi buddhimatpūrvaṃ jagadetaprasādhayet   tathā buddhimato hetoranekatvaṃ śarīritāṃ  svaśarīrasya kartātmā nāśarīro'stisarvathā   kārmaṇena śarīreṇānādisaṃbaṃdhasiddhitaḥ  yataḥ sādhye śarīritve dhīmatovyabhicāritāṃ   jagatkartuḥ prapadyeta tena hetuḥ kutārkikaḥiti  yataścaivamakṣapādādeḥ sarvathaikāṃtavādinaḥsādhyārthāvinābhāviliṃgaṃ sarvathā na saṃbhavatyasiddhatādidoṣadūṣitatvāt tasmānna tasya patraṃsaṃbhavadarthake pratiṣṭhāpayituṃ śakyaṃ kadācijjainān pratitaduktaṃ  tato naivākṣapādādeḥ patraṃsaṃbhavadarthakaṃ   pratiṣṭhāpayituṃ śakyaṃ jātu syādvādinaḥprati  kuta iti cet tattatvādhigamopāyaprakāśarahitatvataḥ  ityetasya prasiddhatvāddhetoravyabhicārataḥ  kaḥ punarasau tattvasyādhigamo nāmetisvārthākāraviniścayaḥ sunirvādha iti brūmaḥnirvikalpakadarśanasyaviniścayasya saṃśayasyevatattvādhigamatvānupapatteḥ kṣaṇakṣayapradarśanavatsvākāramātraviniścayasyāpi tadbhāvāyogātvedyākāraviniścayavirahe svākāraviniścayasyānanubhavātsvasaṃvedanasyāpi vedyavedakākārātmanaḥ pratīteḥ tathārthākāramātraviniścayasyāpitattvādhigamattvāghaṭanātsvākāraviniścayamaṃtareṇārthākāraviniścayavirodhāt svārthākāraviniścayasyāpi kālāṃtarādau sabādhasyatadvirodhāt marīcikāviniścaye toyaviniścayavat deśakālāṃtarāpekṣayāpi suṣṭhu nirbādhasya tathābhāvasiddheritiprapaṃcitatvādanyatra taduktaṃ  tattvasyādhigamastāvatsvārthākāraviniścayaḥ  sunirbādhonyathā tasya vyavasthānupapattitaḥ  tarhi kastasyopāya iti cet kathyate sākalyena pramāṇaṃdeśato nayaḥ pratipattustattvādhigamopāyaḥ pratīyata evatasya śāstre vistarataḥ samarthitatvāt nacāsausarvathaikāṃtavādināmakṣapādādīnāmupapattimāskaṃdati teṣāṃ sveṣṭasya dṛṣṭeṣṭabādhitatvāt iticiṃtitaprāyaṃprapaṃcato'nyatra parīkṣādakṣabuddhibhirlakṣaṇīyaṃ ta eva hisaṃkṣepeṇāpyuktaṃ lakṣayituṃ kṣamaṃte taduktaṃ  tasyopāya punaḥ kārtsyenaikadeśena vāmataḥ   pratipattuḥ pramāṇaṃ vā sannayo vā pratīyate  na cāsausarvathaikāṃtavādināmupapadyate   dṛṣṭeṣṭavādhanātteṣāṃsveṣṭasyetyapi ciṃtitaṃ  lakṣyaṃ prapaṃcatonyatraparīkṣādakṣabuddhibhiḥ   saṃkṣepatopyupakṣiptaṃ te hilakṣayituṃ kṣamāḥ  kaḥ punastattvādhigamopāyasya prakāśa iti cet pratipādyaṃprati sādhuśabdaistasya sphuṭaṃ pradarśanaṃ prakāśaḥ nacākṣapādādīnāṃ sarvathā tadvyavasthāsti pramāṇavākyāsaṃbhavāt tadapyabhāṇi  prakāśastasya sadvācā pratipādyaṃprati sphuṭaṃ   darśanaṃ na caiteṣāṃ tadvyavasthāsti sarvathā  tadanenaikāṃtavādināṃ patravākyaṃ na saṃbhavadarthakaṃ tattattvādhigamopāyaprakāśarahitatvāt ityanumānaṃ samarthitaṃ pratipattavyaṃ tathā patravākyaṃgūḍhamanyaccārthagūḍhādi vādinā tribhirabhihitaṃ saptakṛtvovā tathaikaviṃśati vā pariṣatprativādibhyāmavijñātārthaṃyadā tadā tadevāvijñātārthaṃ nāma nigrahasthānamāyātaṃtallakṣaṇasyānvayāt tata eva cāpratipattinigrahasthānaṃtattvato bhavedetasya yadā svapatravākyasyārthaṃ vyācaṣṭevādiprativādipariṣatpratyāyanāya tadāpivakturvipratipattirnāma nigrahasthānaṃ tenamithyārthapratipādanāt tatpratipāditārthasya visaṃvāditvasiddheranekāṃtena bādhanāt syādvādibhiḥpaścātpatravākyasyānekāṃtārthasya sādhanemithyātvapratītirvipratipattiriti lakṣaṇasyabhāvāt vākchalaṃ vāsaṃbhavadarthaparityāgenāsaṃbhavato'rthasya parikalpanātna hi pramāṇabalānnaiyāyikādiparikalpitaḥ patravākyesaṃbhavannarthaḥ siddhaḥ pratyakṣāṃdibalādanekāṃtasyaivaprasiddheḥ pratyaṃkṣaṃ hi tāvat bahiraṃtaśca tattvaṃbhāvābhāvātmakaṃ vyavasyati sarvathā virodhābhāvātbādhakarahitaṃ jātucit ekāṃtasyāsākṣātkaraṇāttathābhūtānekadharmādhiṣṭhānaṃ bhāvaḥviśeṣaṇaviśeṣyādivyavahārānyathānupapatterityanumānācca sarvaṃ bhāvābhāvātmakaṃ siddhaṃ āgamāc casunirbādhakapramāṇād iti prapaṃcato 'nyatra tattvārthālaṃkāredevāgame ca proktam iha patraparīkṣāyāṃ sadbhir avagataṃvyamity alaṃ prapaṃcena tad apy uktaṃ  tathā triḥsaptakṛtvo'pipatravākyamudīritaṃ   vādināgūḍhamanyaccāvijñātārthamupāgataṃ  pariṣatprativādibhyāmavijñātatvasaddhitaḥ  tataścāpratipattiḥ syānnigrahasthānamaṃjasā  vakturvipratipattirvāmithyārthapratipādanāt   visaṃvādakatāyogāt taduktārthasyatattvataḥ  syādvādibhiḥ punaḥpatrasyānekāṃtasādhane   bhavedvipratipattirvākchalaṃ vālakṣaṇānvayāt  taddhi saṃbhavato'rthasya parityāgenakalpanaṃ   yadasaṃbhavatorthasya pramāṇabalataśchalaṃ  na ceha saṃbhavannarthoyaugādiparikalpitaḥ  pratyakṣādibalātsiddhastatonekāṃtasiddhitaḥ  bhāvābhāvātmakaṃ vastu bahiraṃtaścatatvataḥ   pratyakṣaṃ niścinotyeva sarvathā bādhavarjitaṃ  vāstavānekadharmādhiṣṭhānaṃ bhāvoviśeṣataḥ   viśeṣaṇaviśeṣyādivyavahāraprasiddhitaḥ  siddhamityanumānāccānaṃtadharmasamāśritaṃ  samastaṃ vastu nirbādhādāgamācca pramāṇataḥ  iti prapaṃcataḥproktamanyatrehāvagamyatāṃ   sarvaṃ patraparīkṣāyāṃsadbhirityuparamyate  tadevaṃ patravicāraprakaraṇaparisamāptau vijigīṣoḥsyādvādino vacanaṃ caturaṃgaṃ nirākṛtāśeṣamidhyāpravādaṃ prasaraṃ śriyāsamyagdarśanādilakṣaṇayopāyabhūtayopameyānaṃtajñānādilakṣaṇalakṣmīparyaṃtatayāsadā jayatviti jaya vādenāsaṃśayati  jīyānnirastaniśśeṣasarvathaikāṃtaśāsanaṃ  sadā śrīvarddhamānasya vidyānaṃdasya śāsanaṃ  sūktābhāso bhavatibhavatastāvaduttārahetuḥ svasyānyeṣāṃ gurutamatamaśchicca mādhyasthabhājāṃ  tanmatvaivaṃ vipulamatibhistatrayatno vidheyo nānaṃdāyākhilakhaladhiyāṃ taṃ hi kaḥ kartumīśaḥ  itiśrīsyādvādapatividyānaṃdasvāmiviracitā patraparīkṣā samāptā śubhaṃ bhūyāt