YAṬ-IŚ 001,01oṃ YAṬ-IŚ 001,02śrīvītarāgāya namaḥ | YAṬ-IŚ 001,03ācāryapravaraśrīmadvidyānaṃdipraṇītayā ṭīkayāvibhūṣitaṃ YAṬ-IŚ 001,04śrīmatsamaṃtabhadrācāryavaryapraṇītaṃ YAṬ-IŚ 001,05yuktyanuśāsanaṃ | YAṬ-IŚ 001,06pramāṇanayanirṇītavastutattvam abādhitaṃ | YAṬ-IŚ 001,07jīyāt samantabhadrasya stotraṃ yuktyanuśāsanaṃ || YAṬ-IŚ 001,08śrīmatsamantabhadrasvāmibhir āptamīmāṃsāyāmanyayogavyavacche- YAṬ-IŚ 001,09dād vyavasthāpitena bhagavatā śrīmatārhatāntyatīrthaṃkaraparamadevena YAṬ-IŚ 001,10māṃ parīkṣya kiṃ cikīrṣavo bhavantaḥ ? iti te pṛṣṭā ivaprāhuḥ — YA 1akīrtyā mahatyā bhuvi varddhamānaṃYA 1btvāṃ varddhamānaṃ stutigocaratvaṃ | YA 1cninīṣavaḥ smo vayam adya vīraṃYA 1dviśīrṇadoṣāśayapāśabandhaṃ || 1 || YAṬ-IŚ 001,15stutigocaratvaṃ stotraviṣayatvaṃ ninīṣavo netum i- YAṬ-IŚ 001,16cchavo vayaṃ mumukṣavo 'dyāsmin kāle parīkṣāvasānasamaye smo YAṬ-IŚ 001,17bhavāmas tvāṃ vīraṃ nānyat kiṃcit kartukāmā itiprativacanenābhi- YAṬ-IŚ 002,01saṃbaṃdhaḥ | kutaḥ stutigocaratvaṃ netum icchavobhavanta ity āhuḥ — YAṬ-IŚ 002,02ṛddhamānam iti pravṛddhapramāṇatvād ity arthaḥ, ṛddhaṃpravṛddhaṃ mānaṃ YAṬ-IŚ 002,03pramāṇaṃ yasya sa eva varddhamāna ity ucyate | YAṬ-IŚ 002,04kiṃ punas tatra pramāṇaṃ pravṛddham iti cet, tattvajñānameva, YAṬ-IŚ 002,05tattvajñānaṃ pramāṇaṃ syād iti vacanāt tasyaivapravṛddhatvopapatteḥ YAṬ-IŚ 002,06syādvādanayasaṃskṛtatvāt | sannikarṣāder upacārād anyatrapramāṇa- YAṬ-IŚ 002,07tvāyogān nirvikalpakadarśanavat pravṛddhatvāsaṃbhavāt | tattvajñānaṃ YAṬ-IŚ 002,08punaḥ svārthavyavasāyātmakaṃ tattvajñānatvānyathānupapatteḥ | na hy avyava- YAṬ-IŚ 002,09sāyātmakaṃ tattvajñānaṃ nāmā kiṃcit karasyatattvajñānatvaprasaṃgāt | YAṬ-IŚ 002,10nākiṃcitkaraṃ tattvajñānaṃ vyavasāyakarasya tattvajñānatvāditi YAṬ-IŚ 002,11cet, na svayam avyavasāyātmano darśanasyavyavasāyakaratvaviro- YAṬ-IŚ 002,12dhāt sugatadarśanavat | kṣaṇakṣayādidarśanabuddhavyavasāyavāsanā- YAṬ-IŚ 002,13prabodhasahakāri darśanaṃ vyavasāyakāraṇaṃ nāparam iti cet, kuto YAṬ-IŚ 002,14vyavasāyavāsanāprabodhaḥ ? darśanād iti cet, tarhikṣaṇakṣayādā- YAṬ-IŚ 002,15v api syāt kathaṃ ca sugatadarśanaṃ na syāt ? tatrāvidyodayasattvā- YAṬ-IŚ 002,16d iti cet, tarhi avidyodayasahāyādarśanāt sa ca bhavatu kṣa- YAṬ-IŚ 002,17ṇakṣayādau, nāstīti mataṃ tadā darśanabhedaprasaṃgaḥ, na hyekam eva YAṬ-IŚ 002,18darśanaṃ nīlādauvyavasāyavāsanāprabodhanibaṃdhanāvidyodayasamā- YAṬ-IŚ 002,19krāntaṃ kṣaṇakṣayādāv anyatheti vaktuṃ yuktam | syān mataṃ, darśana- YAṬ-IŚ 002,20syāvidyodayavaicitryād vaicitryaṃ tatas tasyānyatvāttadanyatve darśa- YAṬ-IŚ 002,21nasya vāstavatvāvirodhād, vāstavaṃ hi darśanam avāstavāvā'vi- YAṬ-IŚ 002,22dyā, tadubhayabhedān na darśanabheda iti | tad apisvasiddhāntamātraṃ, YAṬ-IŚ 003,01tasyā vikalpavāsanāhetutvavirodhāt, vāstavaṃ hikiṃcit ka- YAṬ-IŚ 003,02syacit kāraṇam iṣṭaṃ nāvāstavaṃ śaśaviṣāṇaṃ, na cāvidyā vā- YAṬ-IŚ 003,03stavikā | yadi punar yathā vāstavaṃ kāraṇaṃ vāstavam evakāryam u- YAṬ-IŚ 003,04pajanayati tadvadavāstavam avāstavaṃ virodhābhāvāt, tataścāvidyo- YAṬ-IŚ 003,05dayaḥ svayam avāstavo vikalpavāsanāprabodham avāstavaṃkariṣyatī- YAṬ-IŚ 003,06ty abhidhīyate, tadā vikalpavāsanāprabodho 'py avāstavonīlādi- YAṬ-IŚ 003,07vyavasāyam avāstavam eva janayet | vāstavadarśanahetutvātvāsta- YAṬ-IŚ 003,08vo 'pi nīlādivikalpa iti cet; tarhi vāstavāvāstavābhyāṃ YAṬ-IŚ 003,09darśanavikalpavāsanāprabodhābhyāṃ janito nīlādivikalpo vā- YAṬ-IŚ 003,10stavāvāstavaḥ syāt, tathā ca tajjanakaṃ darśanaṃ katham ivatattva- YAṬ-IŚ 003,11jñānam upapadyeta saṃśayādivikalpajanakasyāpi darśanasyatattvajñāna- YAṬ-IŚ 003,12tvaprasaṃgāt | yathaiva hi nīlādivikalpaḥ svarūpe vāstavaḥsvā- YAṬ-IŚ 003,13laṃbane cāvāstavas tathā saṃśayādivikalpo 'pi, sarvacittacaittānā- YAṬ-IŚ 003,14m ātmasaṃvedanasya vāstavatvāt tadālaṃbanasyacā'nyāpohasyāvā- YAṬ-IŚ 003,15stavatvāt vāstavāvāstavopavattiḥ | nanu darśanapṛṣṭabhāvinovi- YAṬ-IŚ 003,16kalpasya vastuvyavasāyakatvāt tajjanakaṃ darśanaṃtattvajñānaṃ, na YAṬ-IŚ 003,17punaḥ saṃśayādivikalpajanakaṃ tasyāvastuparāmarśitvāt | nahi YAṬ-IŚ 003,18saṃśayena viṣayīkriyamāṇaṃ calitākāradvayaṃ vasturūpaṃ, nā'pi YAṬ-IŚ 003,19viparyāsenālaṃbyamānaṃ viparītaṃ vasturūpaṃ yato 'syavastuparāma- YAṬ-IŚ 003,20rśitā syād iti kaścit | so 'py evaṃ praṣṭavyaḥ, kuto nīlādi- YAṬ-IŚ 003,21vikalpasya vastuvyavasāyitvaṃ siddhaṃ ? vastuvyavasāyivikalpa- YAṬ-IŚ 003,22vāsanāprabodhāt, so 'pi vastuvyavasāyyavidyodayād iti cet YAṬ-IŚ 004,01tarhy avidyodayavaṃśaprabhavo nīlādivikalpa ity etadāyātam | tathā YAṬ-IŚ 004,02ca tajjananān na darśanaṃ tattvajñānaṃ yuktam atiprasaṃgāt | YAṬ-IŚ 004,03tadavisaṃvādakatvāt tattvajñānam iti cet, tad api yadyartha- YAṬ-IŚ 004,04kriyāprāptinimittatvaṃ tac ca pravarttakatvaṃ tad apipravṛttiviṣayo- YAṬ-IŚ 004,05padarśakatvam ucyate tadā na vyavatiṣṭhatedarśanasyāvyavasāyā- YAṬ-IŚ 004,06tmanaḥ pravṛttiviṣayopadarśakatvekṣaṇakṣayādyupadarśakatvaprasaṃgāt YAṬ-IŚ 004,07nīlādyupadarśakatvavat, nīlādivat kṣaṇakṣayādāv api darśana- YAṬ-IŚ 004,08viṣayatvāviśeṣāt | kṣaṇakṣayādau viparītasamāropān natadupada- YAṬ-IŚ 004,09rśakatvam iti cet, so 'pi kutaḥ ? sadṛśāparāparotpattidarśanād a- YAṬ-IŚ 004,10vidyodayāc ceti cet, na sadṛśāparāparotpattidarśanasyasamāropa- YAṬ-IŚ 004,11nimittasyāparāparajalabudbudotpattidarśanena vyabhicārāttatrai- YAṬ-IŚ 004,12katvasamāropāsaṃbhavāt, tathāntaraṃgasya cāvidyodayasyavāhyakāra- YAṬ-IŚ 004,13ṇarahitasyāsamarthatvāt, tanmātrād evānyathā sarvatravibhramaprasaṃgāt | YAṬ-IŚ 004,14syān mataṃ, aparāparajalabudbudeṣusadṛśāparāparotpattidarśa- YAṬ-IŚ 004,15ne saty apy avidyodayāsaṃbhavān naikatvasamāropaḥ tato navyabhicāra YAṬ-IŚ 004,16iti | tad ayuktam, kṣaṇakṣayādidarśanasyābodhisattvādaprasiddheḥ, YAṬ-IŚ 004,17paśyann ayaṃ kṣaṇikam eva na paśyatīti vacanasyasvamanorathamātra- YAṬ-IŚ 004,18tvāt, śakyaṃ hi vaktuṃ paśyann ayaṃ nityam eva paśyatyanādyavidyoda- YAṬ-IŚ 004,19yād aparāparajñānotpattiṣu kṣaṇikatvasamāropānnāvadhārayatīti | YAṬ-IŚ 004,20kramayaugapadyābhyām arthakriyāvirodhas tu nityasyevakṣaṇikasyāpi YAṬ-IŚ 004,21vidyata eva tataḥ paśyann ayaṃ jātyantaram evaṃ paśyatidarśanamohoda- YAṬ-IŚ 004,22yāt tu durāgamajanitavāsanāsahāyād viparītasamāropasaṃbhavānnāva- YAṬ-IŚ 004,23dhārayatīti yuktam utpaśyāmaḥ | tathā cākṣādijñānasyadravyapa- YAṬ-IŚ 005,01ryāyātmakaḥ kathaṃcit nityānityātmāsadṛśetarapariṇāmātma- YAṬ-IŚ 005,02kaḥ sāmānyaviśeṣātmakaḥ jātyantarabhūto 'nekāntātmārthoviṣa- YAṬ-IŚ 005,03yaḥ siddhaḥ suniścatāsaṃbhavadbādhakapramāṇatvāttadupadarśakatvaṃ YAṬ-IŚ 005,04pravṛttiviṣayopadarśakatvaṃ tat pravarttakatvaṃtattvārthakriyāprāptini- YAṬ-IŚ 005,05mittatvaṃ tad apy avisaṃvāditvaṃ tallakṣaṇaṃ tattvajñānaṃkatham avikalpakaṃ YAṬ-IŚ 005,06jātyādyātmakasya savikalpakasyārthasāmarthyenasamudbhūtatvā- YAṬ-IŚ 005,07j jātyādirahitasya svalakṣaṇārthasyasarvathā'narthakriyākāriṇo YAṬ-IŚ 005,08'nupapatteḥ tatkāraṇena tattvajñānasyodbhavāsaṃbhavātnirvikalpa- YAṬ-IŚ 005,09katvād asiddheḥ | syān matam, saṃhṛtasakalavikalpāvasthāyāṃa- YAṬ-IŚ 005,10śvavikalpakāle godarśanaviṣayāṇāṃ nirvikalpakaṃ pratyakṣaṃpratya- YAṬ-IŚ 005,11kṣata eva siddhaṃ | vikalpena nāmasaṃśrayeṇa pratyātmanāvedyena YAṬ-IŚ 005,12rahitasya pratyakṣasya saṃvedanāt | tad uktam — YAṬ-IŚ 005,13pratyakṣaṃ kalpanāpoḍhaṃ pratyakṣeṇaiva siddhyati | YAṬ-IŚ 005,14pratyātmavedyaḥ sarveṣāṃ vikalpo nāmasaṃśrayaḥ || itiYAṬ-IŚ 005,15tad asat | vyavasāyātmakasyaiva pratyakṣasyasvasaṃvedanapratya- YAṬ-IŚ 005,16kṣataḥ prasiddheḥ nāmasaṃśrayasya vikalpasyatatrā'nupalaṃbhe 'py akṣādi- YAṬ-IŚ 005,17saṃśrayasya saṃvedyamānatvāt, saṃhṛtasakalavikalpāvasthāyāmapi YAṬ-IŚ 005,18stimitenāntarātmanā sthitasya cakṣuṣā rūpamīkṣamāṇasyākṣajā- YAṬ-IŚ 005,19yā mateḥ savikalpakātmikāyā eva pratīteḥ | anyathā vyutthi- YAṬ-IŚ 005,20tacittāvasthāyāṃ tathaiva smaraṇānupapatteḥ etenānumānātpratyakṣe YAṬ-IŚ 005,21kalpanāvirahasiddhir apāstā | punaḥ kiṃcid vikalpayatoyathā'- YAṬ-IŚ 005,22śvakalpanā mamāsīd iti vittis tathā goniścayo 'pyaśvavikalpa- YAṬ-IŚ 006,01kāle mamendriyabalād āsīd iti vittir api kathamanyathopapadyeta ga- YAṬ-IŚ 006,02vāśvavikalpayor yugapadvirodhāt | naivaṃ vittiḥ satyeti cet, na YAṬ-IŚ 006,03tayoḥ kramād evāśūtpatter yaugapadyābhidhānāt | tattvatojñānadvayasya YAṬ-IŚ 006,04sopayogasya yugapadasaṃbhavāt, kvacidupayuktānupayuktajñānayauga- YAṬ-IŚ 006,05padyavacanepi virodhābhāvāt | tarhi godarśanam anupayuktamaśvavika- YAṬ-IŚ 006,06lpas tūpayuktas tatas tayor yugapadbhāvo yukta eveti cet, nakiṃci- YAṬ-IŚ 006,07d aniṣṭaṃ syādvādināṃ | tathā'nupayuktavedanasyanirvikalpakatvasyā- YAṬ-IŚ 006,08pīṣṭatvāt | kvacit kiṃcid upayuktaṃ hi jñānaṃvyavasāyātmakam i- YAṬ-IŚ 006,09ṣyate sarvathā'nupayuktasyāvyavasāyātmakasyatattvajñānatvaviro- YAṬ-IŚ 006,10dhāt | na caivaṃ kevalajñānam atattvajñānaṃ prasajyetatasyāpi nityopa- YAṬ-IŚ 006,11yuktattvena vyavasāyātmakatvopagamāt | nanu ca vītārāgāṇāṃkva- YAṬ-IŚ 006,12cit pravṛttyasaṃbhavāt sarvadaudāsīnyād upayogābhāvādanupayuktam eva YAṬ-IŚ 006,13jñānam anumantavyam | tathā ca nirvikalpakaṃ tat siddhaṃ | tadvadakṣā- YAṬ-IŚ 006,14dijñānam api nirvikalpakaṃ sat tattvajñānaṃ bhaviṣyatītikecit, YAṬ-IŚ 006,15te 'pi na yuktivādinaḥ, yaugajñānasyānupayuktatvesarvapadārthapra- YAṬ-IŚ 006,16tibhāsanasya virodhāt, tasyaivopayogarūpatvād, yugapatsarvārtha- YAṬ-IŚ 006,17grahaṇam eva hy upayogaḥ sarvajñavijñānasya, na punarjihāsopāditsābhyāṃ YAṬ-IŚ 006,18hānopādānalakṣaṇā pravṛttiḥ, tasyārāgadveṣopayoganibaṃdhanatvāt YAṬ-IŚ 006,19pralīnarāgadveṣasya sarvajñasya tadasaṃbhavāt | katham evaṃsarvajñavijñānaṃ YAṬ-IŚ 006,20niṣphalaṃ na bhaved iti cet, na tadabhinnasya phalasyasakalājñāna- YAṬ-IŚ 006,21nivṛttilakṣaṇasya sadbhāvāt, sarvasya jñānasya sākṣādajñānani- YAṬ-IŚ 006,22vṛttiphalatvād dhānopādānopekṣāviṣayasyaparaṃparājñānaphalatvapra- YAṬ-IŚ 007,01siddheḥ sakalavedivijñānasya paramparayāpyupekṣāmātraphalatvāt | YAṬ-IŚ 007,02tathā coktam — YAṬ-IŚ 007,03upekṣā phalam ādyasya śeṣasyādānahānadhīḥ | YAṬ-IŚ 007,04pūrvā vā'jñānanāśo vā sarvasyāsya svagocare || itiYAṬ-IŚ 007,05nityopayuktatvāt sarvajñavijñānasyasvārthavyavasāyātmakatvam eva YAṬ-IŚ 007,06yuktam anyathā tasyākiṃcitkaratvaprasaṃgāttadvadakṣādijñānānām a- YAṬ-IŚ 007,07pīti na kiṃcidavyavasāyātmakaṃ tattvajñānam asti yenasādhana- YAṬ-IŚ 007,08vyabhicāraḥ syāt | atrāparaḥ prāha — satyam, vyavasāyātmakaṃ YAṬ-IŚ 007,09tattvajñānaṃ arthavyavasāyalakṣaṇatvāt, na tusvavyavasāyātmakaṃ YAṬ-IŚ 007,10tasya jñānāṃtareṇa vyavasāyād iti | so 'pi na prekṣāvatāmabhidhe- YAṬ-IŚ 007,11yavacano 'navasthānuṣaṃgatvāt | kasyacid arthajñānasya hiyena jñānena YAṬ-IŚ 007,12vyavasāyas tan na tāvad avyavasitam eva tasya vyavasāyakaṃparātmajñā- YAṬ-IŚ 007,13navat, jñānāntareṇa tadvyavasāye tu tasyāpi jñānāntareṇavya- YAṬ-IŚ 007,14vasāya ity anavasthānaṃ durnivāraṃ | nanu ca jñānasyasvaviṣaye vya- YAṬ-IŚ 007,15vasitijanakatvaṃ vyavasāyātmakatvaṃ tac ca jñānāntareṇa vya- YAṬ-IŚ 007,16vasitasyā'pi yuktaṃ sannikarṣavat | na hi sannikarṣādiḥ YAṬ-IŚ 007,17kenacid vyavasito vyavasitim upajanayati tadvadarthajñānaṃjñā- YAṬ-IŚ 007,18nāntareṇāvyavasitam eva vyavasitim utpādayatīti kaścit | so YAṬ-IŚ 007,19'pi na prātītikavacano 'rthajñānasyāpijñānāntareṇāvyavasita- YAṬ-IŚ 007,20syaivārthavyavasitijanakatvaprasaṃgātjñānajñānaparikalpanavaiya- YAṬ-IŚ 007,21rthyāt | tathā liṃgasya jñānenāvyavasitasya svaliṃgini, śabda- YAṬ-IŚ 007,22syābhidheye, sādṛśyasyopameye, vyavasitijanakatvasiddhestadvi- YAṬ-IŚ 008,01jñānānveṣaṇaṃ kimarthaṃ puṣṇīyāt | yadi punarubhayathā darśanād a- YAṬ-IŚ 008,02doṣa iti mataṃ tadā'pi kiṃcil liṃgādikam ajñātaṃsvaliṃgyādiṣu YAṬ-IŚ 008,03vyavasitim upajanayat katham apavāryate | cakṣurādikam apikiṃcid vi- YAṬ-IŚ 008,04jñānam eva svaviṣaye paricchittim utpādayad ubhayathādarśanāt | YAṬ-IŚ 008,05syān mataṃ cakṣurādikam evājñātaṃ svaviṣayajñāptinimittaṃdṛṣṭaṃ, na tu YAṬ-IŚ 008,06liṃgādikaṃ tad api jñātam eva nānyathā tatonobhayatrobhayathā YAṬ-IŚ 008,07prasaṃgaḥ pratītivirodhād iti | tarhi yathārthajñānaṃvyavasitam artha- YAṬ-IŚ 008,08jñaptinimittaṃ tathā jñānajñānam api jñāne 'stu tatrā'pyubhayathā parika- YAṬ-IŚ 008,09lpanāyāṃ pratītivirodhasyāviśeṣāt | kayā punaḥ pratītyā'tra YAṬ-IŚ 008,10virodha iti cec cakṣurādiṣu kayeti samaḥ paryanuyogaḥ | vivādāpannaṃ YAṬ-IŚ 008,11cakṣurādikam ajñātam evārthajñaptinimittaṃ cakṣurāditvāt, yad evaṃ YAṬ-IŚ 008,12tad evaṃ yathā'smac cakṣurādi, tathā ca vivādāpannaṃcakṣurādi, ta- YAṬ-IŚ 008,13smāt tathā | vivādādhyāsitaṃ liṃgādikaṃ jñātam eva kvacidvijñaptini- YAṬ-IŚ 008,14mittaṃ liṃgāditvāt, yad itthaṃ tad itthaṃyathobhayavādiprasiddhaṃ dhūmādi, YAṬ-IŚ 008,15tathā ca vivādādhyāsitaṃ liṃgādi, tasmāt tathetyanumānapratītyā YAṬ-IŚ 008,16tatrobhayathākalpane virodha iti cet, tarhi vivādāpannaṃjñānaṃ- YAṬ-IŚ 008,17jñānaṃ jñātam eva svaviṣaye jñaptinimittaṃ, jñānatvāt, yadevaṃ tad evaṃ ya- YAṬ-IŚ 008,18thārthajñānaṃ, tathā ca vivādādhyāsitaṃ jñānajñānaṃ, tasmāttathety anu- YAṬ-IŚ 008,19mānapratītyaiva tatrobhayathā kalpanāyāṃ virodho 'stusarvathā vi- YAṬ-IŚ 008,20śeṣābhāvāt tathā cānavasthānaṃ durnivāram eva naiyāyikaṃmanyānāṃ | YAṬ-IŚ 008,21syād ākūtam arthajñānam apy arthe jñānāṃtareṇājñātam evajñaptim utpāda- YAṬ-IŚ 008,22yati yathā viśeṣaṇajñānaṃ viśeṣye rthe, na punar jñānaṃ, tadvijñānotpatteḥ YAṬ-IŚ 009,01prāg eva tatra jñapter abhāvaprasaṃgāt, na caivaṃ, tathā pratīter arthajijñāsāyāṃ YAṬ-IŚ 009,02hi svahetor arthajñānam utpadyate | jñānajijñāsāyān tupaścād eva YAṬ-IŚ 009,03jñāne jñānaṃ pratīter evaṃ vidhatvād iti | tad apy asatyam | svayam arthajñānaṃ YAṬ-IŚ 009,04mamedam ity apratipattau tathā pratīter asaṃbhavātpratipattau tu svata- YAṬ-IŚ 009,05s tatpratipattirjñānāntarāt vā | svataś cet ? svārthaparicchedaka- YAṬ-IŚ 009,06tvasiddhir vedanasya vastubalaprāptā kkacid arthe jijñāsāyāṃsatyā- YAṬ-IŚ 009,07maham utpannam iti svayaṃ pratipadyamānaṃ hi vijñānaṃsvārthaparicche- YAṬ-IŚ 009,08dakam abhyanujñāyate nānyatheti jainamatasiddhiḥ | yadipuna- YAṬ-IŚ 009,09r jñānāntarāt tathā pratipattis tadā'pitadarthajñānaprajñātam eva mayārthasya YAṬ-IŚ 009,10paricchedakam iti svayaṃ jñānāntaraṃ pratipadyate cet tadeva svārtha- YAṬ-IŚ 009,11paricchedakaṃ siddhaṃ, na pratipadyate cet kathaṃ tathāpratipattiḥ? YAṬ-IŚ 009,12kiṃ cedaṃ ca vicāryate — jñānāntaram arthajñānam arthamātmānaṃ ca prati- YAṬ-IŚ 009,13padyājñātam eva mayā jñātam arthaṃ jānātītipratipādyā'pratipādya YAṬ-IŚ 009,14vā prathame pakṣe 'rthasya tat jñānasya svātmanaḥsvaparicchedakatvaviṣa- YAṬ-IŚ 009,15yaṃ jñānāntaraṃ prasajyeta | dvitīyapakṣe punar atiprasaṃgaḥsukhādikam a- YAṬ-IŚ 009,16jñātam evādṛṣṭaṃ mayā karotīty api jānīyād aviśeṣāt tataḥkiṃ bahuno- YAṬ-IŚ 009,17ktena jñānam arthaparicchedakatām icchatā svaparicchedakameṣitavyam | YAṬ-IŚ 009,18yatheśvarajñānaṃ svaparicchedakatvābhāverthajñānatvānupapatteḥ | tathā YAṬ-IŚ 009,19caivaṃ prayogaḥ karttavyaḥ — vivādādhyāsitaṃ jñānaṃsvaparicchedakam artha- YAṬ-IŚ 009,20jñānatvāt, yad arthajñānaṃ tat svaparicchedakaṃyatheśvarajñānaṃ | arthajñānaṃ ca YAṬ-IŚ 009,21vivādādhyāsitaṃ tasmāt svaparicchedakaṃ | na cakṣurādinā he- YAṬ-IŚ 009,22tor vyabhicāras tasyājñānatvāt, nā'pimūrcchitādijñānenārthavi- YAṬ-IŚ 010,01śeṣaṇatvāt | sad dhi mūrcchitādijñānaṃ nārthajñānaṃpunas tadarthe sma- YAṬ-IŚ 010,02raṇaprasaṃgāt | na ca mūrcchitādidaśāyāṃ parair jñānam iṣṭaṃyena vya- YAṬ-IŚ 010,03bhicāraḥ syāt | yeṣāṃ tu tasyām api daśāyāṃ vedanayānidrayā- YAṬ-IŚ 010,04vā'bhibhūtaṃ vidyamānam eva mattadaśāyāṃ madiretyādivatmadābhi- YAṬ-IŚ 010,05bhūtivedanavad anyathā tadā nairātmyāpatter iti mataṃ, teṣāṃvijñānasya YAṬ-IŚ 010,06svavyavasāyo 'pi tadābhibhūtaprasiddha eveti kathaṃtenānaikānti- YAṬ-IŚ 010,07katā jñānatvasya hetoḥ syāt tato 'rthajñānatvaṃsvavyavasāyātmakatvaṃ YAṬ-IŚ 010,08sādhayaty eva sādhyāvinābhāvaniyamaniścayāt | nanvīśvarajñāna- YAṬ-IŚ 010,09m udāharaṇasādhyaśūnyaṃ tasya svavyavasāyātmakatvābhāvād iti YAṬ-IŚ 010,10cen neśvarasya sarvajñatvavirodhāt | jñānāntareṇātmajñānasyapari- YAṬ-IŚ 010,11jñānāt sarvajñatve tad api jñānāntaraṃ svavyavasāyātmakaṃcet tad evo- YAṬ-IŚ 010,12dāharaṇaṃ | jñānāntareṇa vyavasitaṃ cedanavasthānaṃ tatrā'pyevaṃ YAṬ-IŚ 010,13paryanuyogāt | na ceśvarasya nānājñānaparikalpanā yuktāsaha- YAṬ-IŚ 010,14srakiraṇavat sākṣāt sakalapadārthaprakāśakam ekameveśvarasyaṃ meca- YAṬ-IŚ 010,15kajñānam iti siddhāntavirodhāt, tad īśvarasya jñānamudāharaṇam eva YAṬ-IŚ 010,16sādhyavaikalyānupapatteḥ sādhanavaikalyābhāvāc ca | arthajñānatvaṃ hi YAṬ-IŚ 010,17sādhanaṃ tadudāharaṇe vidyata eva vipakṣebādhakapramāṇasadbhāvād vā YAṬ-IŚ 010,18sādhyāvinābhāvaniyamasya prasiddheḥ prakṛtasādhanaṃ sādhyaṃsādha- YAṬ-IŚ 010,19yaty eva | svavyavasāyarahitatve jñānasyānīśvara iveśvare pipramāṇa- YAṬ-IŚ 010,20viruddhatvāt | svavyavasāyātmakasakalārthajñānāt kathaṃcidabhinnasya YAṬ-IŚ 010,21paramātmana evāptaparīkṣāyām īśvaratvam arthanāt | tataḥsthitam e- YAṬ-IŚ 010,22tat svārthavyavasāyātmakaṃ tattvajñānaṃ pravṛddhaṃ mānaṃpramāṇam iti | YAṬ-IŚ 011,01paramārthataḥ svavyavasāyātmakam eva tattvajñānaṃcetanatvāt svapne- YAṬ-IŚ 011,02ndrajālādijñānavad ity aparas tasyāpīdam anumānajñānaṃsvavyavasā- YAṬ-IŚ 011,03yārthasya vyavasāyakam avyavasāyakaṃ vā, vyavasāyakaṃ cetsiddhaṃ YAṬ-IŚ 011,04svārthavyavasāyātmakaṃ, tadvat sarvatattvajñānaṃ tathā syāt | avyava- YAṬ-IŚ 011,05sāyakaṃ ced asādhanāṃgaṃ vyarthatvāt | saṃvyavahārato'nādyavidyo- YAṬ-IŚ 011,06dayakalpitāt tadvyavasāyātmakam iti cet tarhi paramārthatonā- YAṬ-IŚ 011,07smād anumānāt svavyavasāyātmakaṃ sādhyaṃ siddhyed iti | yatkiṃ- YAṬ-IŚ 011,08cana bhāṣī svavyavasāyātmakajñānaikāntavādīsvārthavyavasāyā- YAṬ-IŚ 011,09tmano jñānasyārthakriyārthibhiḥ saṃvyahāribhirādaraṇīyatvāt, YAṬ-IŚ 011,10prakāśyāprakāśakasya padārthasya prakāśārthibhiranādaraṇīyatvā- YAṬ-IŚ 011,11t tad alam atiprasaṃgena prapaṃcataḥ pramāṇaparīkṣāyāṃpramāṇasya tattvajñā- YAṬ-IŚ 011,12nasya svārthavyavasāyātmakasya parīkṣitatvāt | YAṬ-IŚ 011,13nanu ca tvāṃ varddhamānaṃ vīraṃ stutigocaratvaṃ ninīṣavaḥsmo YAṬ-IŚ 011,14vayam adyeti vākyaṃ na yuktaṃ vyākhyātuṃ, tvāṃ vā tvām evavīram e- YAṬ-IŚ 011,15veti vāśabdenāvadhāraṇārthena tato 'nyatīrthakarasamūhasyastutya- YAṬ-IŚ 011,16syābhimatasya stutigocaratvavyavacchedānuṣaṃgāt tathā casiddhā- YAṬ-IŚ 011,17ntavirodha iti kaścit | so 'pi na vipaścit, stoturabhiprāyā- YAṬ-IŚ 011,18parijñānāt tasya hy ayam abhiprāyo ntyatīrthakarasyaivaidaṃyugīnatīrthaprakā- YAṬ-IŚ 011,19śanapradhānasya varddhamānatvena stutigocaratvasamarthanesakalasya YAṬ-IŚ 011,20stutyasya siddhāntaprasiddhasya stutigocaratvaṃ samarthitaṃbhavaty eva YAṬ-IŚ 011,21varddhamānatvasya tatsādhanasyāviśeṣāt yasya yasyavarddhamānaṃ pravṛddhaṃ YAṬ-IŚ 011,22mānaṃ pramāṇaṃ kevalajñānaṃ paramaguroḥ, śrutajñānādi vāparaguror niścī- YAṬ-IŚ 012,01yate suniścitāsaṃbhavadbādhakapramāṇatvena sukhādivattasya tasya YAṬ-IŚ 012,02stutigocaratvaṃ prasiddhaṃ bhavati | vīraśabdena vā sarvasyastutya- YAṬ-IŚ 012,03syābhidhānāt, nāyuktam avadhāraṇārthaṃ vāśabdavyākhyānaṃmahato YAṬ-IŚ 012,04mahāsatvasyāsahāyasyāntarārātinirjayanodyatasyapuruṣaviśeṣasya YAṬ-IŚ 012,05śaktiśuddhiprakarṣaṃ dadhānasya loke vīraśabdaprayogāt | viśiṣṭāṃ māṃ YAṬ-IŚ 012,06lakṣmīṃ muktilakṣaṇāmabhyudayalakṣaṇāṃ vā rātīti vīra itivyutpa- YAṬ-IŚ 012,07ttipakṣāśrayaṇād vā sarvasya stutyasya saṃgrahātprakṛtavākyavyā- YAṬ-IŚ 012,08khyānaṃ yuktam utpaśyāmaḥ || kiṃ viśiṣṭaṃ māṃvīramṛddhamānaṃ niścinva- YAṬ-IŚ 012,09nti bhavanto yataḥ stutigocaratvaṃ ninīṣavodya bhavantītibhagavatā YAṬ-IŚ 012,10pṛṣṭā iva sūrayaḥ prāhuḥ — viśīrṇadoṣāśayapāśabandham iti | atrājñā- YAṬ-IŚ 012,11nādidoṣas tasyāśayaḥ saṃskāraḥ pūrvo doṣa āśete 'sminn iti YAṬ-IŚ 012,12vyutpatteḥ | doṣahetur vājñānāvaraṇādikarmaprakṛtiviśeṣodaya iti YAṬ-IŚ 012,13bhāvakarmaṇo dravyakarmaṇaś ca vacanaṃ, doṣaś cāśayaś cadoṣāśayau tā- YAṬ-IŚ 012,14v eva pāśau tābhyāṃ bandhaḥ pārataṃtryaṃ viśīrṇodoṣāśayapāśabaṃ- YAṬ-IŚ 012,15ndho 'syeti vigrahaḥ | tadaitenaitad uktaṃ bhavati, yasmāttvāṃ viśīrṇa- YAṬ-IŚ 012,16doṣāśayapāśabandhaṃ vayaṃ niraṇaiṣma tasmād vardhamānaṃstutigocaratvaṃ YAṬ-IŚ 012,17ninīṣavaḥ sma iti | katham evaṃ vidhaṃ māṃniraṇaiṣurbhavanta ity āhur yataḥ YAṬ-IŚ 012,18kīrttyā mahatyā bhuvi varddhamānaṃ tvāṃ niraṇaiṣma | kīrtyante jīvā- YAṬ-IŚ 012,19dayas tattvārthāṃ yayā sā kīrtir bhagavato vāk, mahatīyuktiśāstrā- YAṬ-IŚ 012,20virodhīnī tayā | bhuvi samavaśaraṇa bhūmau sākṣātparaṃparayā saka- YAṬ-IŚ 012,21lapṛthivyāṃ paramāgamaviṣayabhūtāṃ varddhamānaḥpuṣyannikhilaprekṣāva- YAṬ-IŚ 012,22jjanamanāṃsi parāparāṇi vyāpnuvann ity abhidhīyate | sarvatra sa- YAṬ-IŚ 013,01rvadā sarveṣāṃ yuktiśāstrāvirodhivāk siddha ityarthaḥ | tato 'yaṃ YAṬ-IŚ 013,02samudāyārthaḥ, stutigocaro bhagavān vīraḥ paramātmāṛddhamānatvāt YAṬ-IŚ 013,03yas tu naivaṃ sa na varddhamāno yathā rathyā puruṣas tathācāyaṃ bhaga- YAṬ-IŚ 013,04vān iti | tadvad vardhamāno bhagavānviśīrṇadoṣāśayapāśabandhatvāt YAṬ-IŚ 013,05yas tu netthaṃ sa na tathā yathā mithyādṛk tathā ca bhagavāniti | YAṬ-IŚ 013,06viśīrṇadoṣāśayapāśabaṃdho bhagavān kīrtyā mahatyā bhuvivarddha- YAṬ-IŚ 013,07mānatvāt yas tu naivaṃ vidhaḥ sa na tathā yathā prasiddhonāptaḥ, kī- YAṬ-IŚ 013,08rttyā mahatyā bhuvi varddhamānaś ca bhagavān tasmādviśīrṇadoṣāśaya- YAṬ-IŚ 013,09pāśabaṃdha iti kevalavyatirekī heturanyathopapattiniyamaniścayaika- YAṬ-IŚ 013,10lakṣaṇatvāt svasādhyaṃ sādhayaty eva tathā''ptamīmāṃsāyāṃvyā- YAṬ-IŚ 013,11sataḥ samarthitatvāt | kiṃlakṣaṇā stutir yad gocaratvaṃ māṃnetu- YAṬ-IŚ 013,12m icchanti bhavanta iti bhagavatā praśne kṛta iva sūrayaḥprāhuḥ — YA 2ayāthātmyam ullaṅghya guṇodayākhyāYA 2bloke stutir bhūriguṇodadhes te | YA 2caṇiṣṭham apy aṃśam aśaknuvantoYA 2dvaktuṃ jina tvāṃ kim iva stuyāma || 2 || YAṬ-IŚ 013,17"yāthātmyam ullaṃghya guṇodayākhyā loke stutiḥ" iticaturā- YAṬ-IŚ 013,18śītir lakṣāṇi guṇās teṣāṃ guṇānāṃ yāthātmyaṃyathāvasthitasva- YAṬ-IŚ 013,19bhāvas tadullaṃghya guṇodayasyākhyā loke stutir iti lakṣyate YAṬ-IŚ 013,20yady evaṃ tadā stutikarttāras tāvantaḥ kiṃ śaktāḥ bhagavatāiti YAṬ-IŚ 013,21paryanuyuktāḥ prāhuḥ — YAṬ-IŚ 014,01"bhūriguṇodadhes te | aṇiṣṭham apy aṃśamaśaknuvanto vaktuṃ YAṬ-IŚ 014,02jina tvāṃ kim iva stuyāma | " iti, tarhi bhūriguṇodadher a- YAṬ-IŚ 014,03nantaguṇasamudrasya mamāṇiṣṭham apy aṃśaṃ sūkṣmatamam apiguṇaṃ vaktuṃ YAṬ-IŚ 014,04yadi na śaknuvanti bhavantaḥ kim apy upamānam apaśyantastadā ki- YAṬ-IŚ 014,05m iti stotāro bhavantīti bhagavatā paryanuyuktā ivaprāhuḥ — YA 3atathāpi vaiyātyam upetya bhaktyāYA 3bstotā'smi te śaktyanurūpavākyaḥ | YA 3ciṣṭe prameye 'pi yathāsvaśaktiYA 3dkin notsahante puruṣāḥ kriyābhiḥ || 3 || YAṬ-IŚ 014,10"tathā'pi vaiyātyam upetya bhaktyā stotāsmi te śaktyanu- YAṬ-IŚ 014,11rūpavākyaḥ | " tathā'pi te 'ṇiṣṭham apy aṃśaṃ vaktumaśaknuvann api vaiyā- YAṬ-IŚ 014,12tyaṃ dhārṣṭyam upetyopagamya bhaktyā hetubhūtayā te vīrasyastotā- YAṬ-IŚ 014,13'smi śaktyanurūpavākyaḥ sann aham iti saṃbandhaḥ pare 'pyevam utsaha- YAṬ-IŚ 014,14mānāḥ santīti darśanārtham idam uktam | YAṬ-IŚ 014,15"iṣṭe prameye 'pi yathāsvaśakti kiṃ notsahante puruṣāḥ YAṬ-IŚ 014,16kriyāmiḥ | " iti utsahanta evety arthaḥ | yadi yathāsvaśakti YAṬ-IŚ 014,17sveṣṭe prāpye rthe pravṛttyādikriyābhiḥsamutsahamānapuruṣavat bhava- YAṬ-IŚ 014,18ntaḥ stutiṃ vaktuṃ pravartante tadā kiyat vaktuṃ śaktā ityāha — YA 4atvaṃ śuddhiśaktyor udayasya kāṣṭhāṃYA 4btulāvyatītāṃ jina ! śāntirūpām | YA 4cavāpitha vrahmapathasya netāYA 4dmahān itīyat prativaktum īśāḥ || 4 || YAṬ-IŚ 015,03jñānadarśanāvaraṇavigamād amalajñānadarśanāvirbhūtiḥśuddhis ta- YAṬ-IŚ 015,04thāntarāyavināśād vīryalabdhiḥ śaktis tayor udayasyaprakarṣasya YAṬ-IŚ 015,05kāṣṭhā'vasthā tāṃ jina ! bhagavan ! avāpitha tvaṃ | kiṃviśiṣṭāṃ YAṬ-IŚ 015,06tulāvyatītām upamātikrāntāṃ tathā śāntirūpāṃpraśamasukhātmikāṃ YAṬ-IŚ 015,07sakalamohakṣayodbhūtatvāt tato vrahmapathasya netā mahānparamātme- YAṬ-IŚ 015,08ti, iyan mātraṃ prativaktum īśāḥ samarthā ity anena yāvatīsvaśaktiḥ YAṬ-IŚ 015,09bhagavatsaṃstavane tāvatī sūribhir niveditā | tatra śuddhiḥkvaci- YAṬ-IŚ 015,10t puruṣaviśeṣe parāṃ kāṣṭhām adhitiṣṭhatīti prakṛṣyamāṇatvātparimāṇa- YAṬ-IŚ 015,11vat tathā śaktiḥ kvacit puruṣaviśeṣe parāṃ kāṣṭhām avāpnotiprakṛ- YAṬ-IŚ 015,12ṣyamāṇatvāt parimāṇavad eveti śuddhiśaktyoḥprakarṣaparyantaṃ gamanaṃ YAṬ-IŚ 015,13prativarṇyate na punarjñānaṃ kvacit parāṃ kāṣṭhāṃpratipadyata iti sādhyate | YAṬ-IŚ 015,14pratijñānasya śrutajñānasya ca dharmitve parasyasiddhasādhyatānuṣaṃgāt YAṬ-IŚ 015,15syādvādinaś ca sveṣṭasiddher abhāvāt | avadhyādijñānatrayasya dharmi- YAṬ-IŚ 015,16tve pareṣāṃ dharmyasiddhiḥ | sarvajñavādināṃsādhanavaiphalyaṃ tatsiddhe- YAṬ-IŚ 015,17r iva sādhyatvāt | jñānasāmānyadharmitve 'pi mīmāṃsakasya YAṬ-IŚ 015,18siddhasādhanam eva codanājñānasya paramaprakarṣaprāptasyasiddhatvāt | YAṬ-IŚ 015,19śuddhes tu dharmitvanirdeśe noktadūṣaṇāvakāśaḥ pareṣāṃ tatravivādāt YAṬ-IŚ 015,20siddhasādhyatānuṣaṃgābhāvāt vādinaḥ sveṣṭasiddherapratibaṃdhāt sarva- YAṬ-IŚ 015,21jñatvasāmānyasya prasiddheḥ | YAṬ-IŚ 016,01nanu ca yady aham eva mahān iti prativaktuṃśakyas tadā madīya- YAṬ-IŚ 016,02śāsanasyaikādhipatyalakṣmīḥ kim anyatīrthibhir apohyatetadapavāda- YAṬ-IŚ 016,03hetuḥ kaścid astīti cet so 'bhidhīyatām iti bhagavatpraśnesūrayaḥ YAṬ-IŚ 016,04prāhuḥ — YA 5akālaḥ kalir vā kaluṣāśayo vāYA 5bśrotuḥ pravaktur vacanāśayo vā | YA 5ctvacchāsanaikādhipatitvalakṣmī-YA 5dprabhutvaśakter apavādahetuḥ || 5 || YAṬ-IŚ 016,09tava śāsanaṃ sarvam anekāṃtātmakaṃ iti mataṃtasyaikādhipati- YAṬ-IŚ 016,10tvaṃ sarvair avaśyāśrayaṇīyatvam arthakriyārthibhir anyathātadanupapattes ta- YAṬ-IŚ 016,11d eva lakṣmīḥ, niḥśreyasābhyudayalakṣmīhetutvāt tasyāṃprabhutvaṃ sakalaṃ YAṬ-IŚ 016,12pravāditiraskāritvaṃ tatra śaktiḥ sāmarthyaṃ paramāgamānvitāyukti- YAṬ-IŚ 016,13s tasyāḥ saṃpratyapavādahetur vāhyaḥ sādhāraṇaḥ kalir evakālaḥ so' YAṬ-IŚ 016,14sādhāraṇas tu vaktur vacanāśaya eva, antaraṃgas tu stotuḥkalu- YAṬ-IŚ 016,15pāśaya eva darśanamohākrāṃtacetaḥ | sarvatra vāśabda eva kā- YAṬ-IŚ 016,16rārthī draṣṭavyaḥ pakṣāntarasūcako vā, tena kalir vā kālaḥkṣetrā- YAṬ-IŚ 016,17dir vā tathāvidha ity avagamyate | tathācāryasya pravakturvacanā- YAṬ-IŚ 016,18śayo vā'nuṣṭhānāśayo veti grāhyam | tathā stotuḥ kaluṣāśayo YAṬ-IŚ 016,19vā jijñāsānupapattir vā hetur ayavādaka itipratipattavyaḥ || YAṬ-IŚ 016,20kīdṛśaṃ punar madīyaśāsanam ity abhidhīyate — YA 6adayādamatyāgasamādhiniṣṭhaṃYA 6bnayapramāṇaprakṛtāṃjasārtham | YA 6cadhṛṣyamanyair akhilaiḥ pravādai-YA 6dr jina ! tvadīyaṃ matam advitīyam || 6 || YAṬ-IŚ 017,05sākalyena deśato vā prāṇihiṃsāto viratir dayāvratam anṛ- YAṬ-IŚ 017,06tādivirates tatrāntarbhāvāt | manojñāmanojñendriyaviṣayeṣurāga- YAṬ-IŚ 017,07dveṣaviratir damaḥ saṃyamaḥ | vāhyābhyantaraparigrahatyajanaṃ tyāgaḥ | YAṬ-IŚ 017,08pātradānaṃ vā | praśastaṃ dhyānaṃ śuklyaṃ dharmyaṃ vāsamādhiḥ | YAṬ-IŚ 017,09dayā ca damaś ca tyāgaś ca samādhiś ceti dvandvenimittanaimittika- YAṬ-IŚ 017,10bhāvanibaṃdhanaḥ pūrvottaravacanakramaḥ, dayā hi nimittaṃdamasya YAṬ-IŚ 017,11tasyāṃ satyāṃ tadupapatteḥ, damaś ca tyāgasya, tasmin satitadghaṭa- YAṬ-IŚ 017,12nāt, tyāgaś ca samādhes tasmin saty evavikṣepādinivṛttisiddhe- YAṬ-IŚ 017,13r ekāgrasya samādhiviśeṣasyopapatteḥ, anyathā tadanupapatteḥ | teṣu YAṬ-IŚ 017,14dayādamatyāgasamādhiṣu niṣṭhā tatparatā yasmin mate tattvadīyaṃ mataṃ YAṬ-IŚ 017,15śāsanam advitīyam ekam eva sarvādhināyakam ity arthaḥ | kutomadīyaṃ matam e- YAṬ-IŚ 017,16vaṃ vidhaṃ siddham iti cet "nayapramāṇaprakṛtāṃjasārtham"yasmāt, YAṬ-IŚ 017,17nayau ca pramāṇe ca nayapramāṇānīti dvandve pramāṇaśabdādabhya- YAṬ-IŚ 017,18rhitārthād api nayaśabdasyālpāctarasya chandovaśātpūrvanipāto na YAṬ-IŚ 017,19viruddhyate | prakarṣeṇasarvadeśakālapuruṣapariṣadapekṣālakṣaṇena YAṬ-IŚ 017,20kṛto niścita ity arthaḥ | aṃjasā paramārthena praṇītaāṃjaso 'saṃ- YAṬ-IŚ 017,21bhavadbādhaka iti bhāvaḥ | artho jīvādirdravyaparyāyātmā | nayapra- YAṬ-IŚ 018,01māṇaiḥ prakṛta āṃjaso 'rtho 'sminn itinayapramāṇaprakṛtāṃjasārthaṃ YAṬ-IŚ 018,02matam | nayapramāṇaiḥ suniścitāsaṃbhavadbādhakaviṣayam ityarthaḥ | YAṬ-IŚ 018,03tathāvidham api kutaḥ siddham iti cet yasmād adhṛṣyamanyairakhilaiḥ YAṬ-IŚ 018,04pravādair iti nivedyate | darśanamohodayaparavaśaiḥsarvathaikāntavā- YAṬ-IŚ 018,05dibhiḥ prakalpitā vādāḥ pravādāḥ sarvathaikāntavādās tairakhilair a- YAṬ-IŚ 018,06khiladeśakālapuruṣagatair adhṛṣyam abādhyam iti niścayaḥ | kasmāt taiḥ YAṬ-IŚ 018,07kalpitā vādā na punaḥ paramārthāvabhāsina iti cet, yasmāt YAṬ-IŚ 018,08tvadīyamatād anye vāhyāḥ samyaganekāntamatābdher vāhyāmithyaikā- YAṬ-IŚ 018,09ntā bhavanti te ca kalpitārthāḥ prasiddhās tadvādāḥ kathamiva YAṬ-IŚ 018,10paramārthapathaprasthāpakāḥ syur yatas tair abādhyaṃtvadīyaṃ mataṃ na syāt, YAṬ-IŚ 018,11na hi mithyāpravādaiḥ samyagvādo bādhituṃ śakyo 'tiprasaṃgāt | YAṬ-IŚ 018,12nanu ca dravyārthikanayena niścito rtho na pāramārthikomadīya- YAṬ-IŚ 018,13matasya siddhaḥ pareṣāṃ saṃbhavad bādhakatvāt, paryāyārthikanayais tu YAṬ-IŚ 018,14niścitārthavat | tathā hi — na jīvādikadravyam ekam anapāyivā- YAṬ-IŚ 018,15stavaṃ kramayaugapadyābhyām arthakriyāvirodhāt | na hidravyasya de- YAṬ-IŚ 018,16śakṛtas tāvat kaścit kramaḥ saṃbhavati niṣkriyatvāt tasyadeśā- YAṬ-IŚ 018,17ntaragamanāyogāt, sakriyatve sarvavyāpakatvavirodhāt | nā'pi YAṬ-IŚ 018,18kālakṛtaḥ śāśvatikatvāt sakalakālavyāpitvāt pratiniyata- YAṬ-IŚ 018,19kālatve nityatvavirodhāt dravyatvāghaṭanāt | svayamakramasya saha- YAṬ-IŚ 018,20kārikāraṇakramāpekṣaḥ krama ity apy asāraṃ, sahakāribhyaḥkaṃcid apy a- YAṬ-IŚ 018,21tiśayamanāsādayatas tadapekṣānupapatter atiprasaṃgāt | sahakārikṛta- YAṬ-IŚ 018,22m upakāram ātmasāt kurvataḥ kāryatvaprasaṃgādanityatvāpatteḥ | yadi tu YAṬ-IŚ 019,01nityadravyasya kaṃcid apy upakāram akurvatām apisahakāritvam urarīkri- YAṬ-IŚ 019,02yate tena saha saṃbhūya kāryakaraṇaśīlānām evasahakāritvavyava- YAṬ-IŚ 019,03sthitir iti mataṃ, tad api na nityadravyasya kramaḥ siddhyet YAṬ-IŚ 019,04tasyākramatvāt; sahakāriṇām eva kramavattvāt | sahakāryapekṣaḥ YAṬ-IŚ 019,05kramo 'pi dravyasyaiveti cet na, tasyā'pi deśakṛtasyakālakṛta- YAṬ-IŚ 019,06sya vā virodhāt | tathā krameṇa sahakāriṇam apekṣamāṇasya YAṬ-IŚ 019,07kālabhedād anityatvaprasaṃgāt kāryeṇā'pi krameṇāpekṣamāṇasya YAṬ-IŚ 019,08bhedāpatteḥ sahakāriviśeṣavat tato na kramaḥ sarvathādravyasya YAṬ-IŚ 019,09saṃbhavati | nā'pi yaugapadyaṃ yugapad ekasmin samayesakalārthakriyā- YAṬ-IŚ 019,10niṣpādanād dvitīyasamaye'narthakriyākāritvenā'vastutvaprasaṃgāt; YAṬ-IŚ 019,11niṣpāditaniṣpādanaprasaṃgād vā | tad evaṃ dravyānnityātmakāt krama- YAṬ-IŚ 019,12yaugapadye nivartamāne svavyāpyām arthakriyāṃ nivartayataḥ, sā ca YAṬ-IŚ 019,13nivarttamānā vāstavatvam iti vyāpakānupalabdher bādhikāyāḥ YAṬ-IŚ 019,14saṃbhavān nāsaṃbhavadbādhakatvaṃ dravyasya siddhaṃsaugatānāṃ | nā'pi YAṬ-IŚ 019,15paryāyasya kṣaṇikasyāsaṃbhavadbādhakatvaṃ siddhyati tatrā'pivyā- YAṬ-IŚ 019,16pakānupalaṃbhasya bādhakasya saṃbhavāt | tathā hi — paryāyo navā- YAṬ-IŚ 019,17stavo 'rthakriyānupalaṃbhāt, na tatrārthakriyopalaṃbhaḥkramayaugapa- YAṬ-IŚ 019,18dyavirodhāt, na tatra kramayaugapadye saṃbhavataḥpariṇāmānupala- YAṬ-IŚ 019,19bdheḥ, na tatra pariṇāmo 'stipūrvottarākāravyāpidravyasthiter anu- YAṬ-IŚ 019,20palabdheḥ, na tatra pūrvottarākāravyāpidravyasthitir astipratikṣa- YAṬ-IŚ 019,21ṇām utpādānantaraṃ niranvayavināśābhyupagamāt | na ca tatraka- YAṬ-IŚ 019,22syacit kutaścid utpattir ghaṭate, sati kāraṇekāryasyotpattau kṣa- YAṬ-IŚ 020,01ṇabhaṃgaprasaṃgād asati kāraṇe kāryasyodayevinaṣṭatamasya bhaviṣya- YAṬ-IŚ 020,02ttamasya ca kāraṇatvaprasaṃgas tasminn apy asatikāryasyodayāt | e- YAṬ-IŚ 020,03tena svakāle sati kāraṇe kāryasyotpattir iti pakṣāntaram apyapā- YAṬ-IŚ 020,04stam | kāraṇatvenābhimatasyāpi svākāle sattvopapatteḥ | ta- YAṬ-IŚ 020,05ditthaṃ nayaniścito 'rtho na pāramārthikaḥ śāsanasya saṃbha- YAṬ-IŚ 020,06vadbādhakatvāt taimirikajñānaniścitendudvayavat | tathāpramāṇaprakṛ- YAṬ-IŚ 020,07to 'py artho dravyaparyāyātmako nāṃjasaḥ siddhyet, tata evatadvat YAṬ-IŚ 020,08sa hi yenātmanā nityas tenaivātmanā'nityaś ced virodhobādhakaḥ, YAṬ-IŚ 020,09svabhāvāṃtareṇa ced vaiyadhikaraṇyaṃ tasya prāptaṃparasparaviruddhayor ni- YAṬ-IŚ 020,10tyānityātmanor ekādhikaraṇatvādarśanāt, kvacid deśe śītoṣṇa- YAṬ-IŚ 020,11sparśavat, tayor ekāśrayatve vā yugapad ekenaivātmanānityānityatva- YAṬ-IŚ 020,12yoḥ prasakteḥ saṃkaraḥ syāt | yenātmanā nityatvam iṣṭaṃtenā- YAṬ-IŚ 020,13nityatvam eva, yena cānityatvaṃ tena nityatvam evetiparasparagama- YAṬ-IŚ 020,14nāt vyatikaraḥ, ayam ātmānaṃ purodhāya nityo jīvādir arthaḥka- YAṬ-IŚ 020,15thyate, evaṃ purodhāyānityas tau yadi tato 'rthāntarabhūtau, tadā YAṬ-IŚ 020,16vastutrayaprasaṃgas tāni ca trīṇy api vastūni yadinityānityā- YAṬ-IŚ 020,17tmakāni tadā pratyekaṃ punar vastutrayaprasaṃga itianavasthā syāt | YAṬ-IŚ 020,18vadi tu tau tato 'narthāntarabhūtau tadā jīvādyartha eva natāvā- YAṬ-IŚ 020,19t prānau tadabhāvāt te na nityāś cānityāś cavyavasthāpyaṃte, tāv eva YAṬ-IŚ 020,20cātmānau na tato 'paro 'rthaḥ syād iti kasyacin nityatvā- YAṬ-IŚ 020,21nityatve tau sādhayeyātāṃ | svayam eva tau nityānityausyātā- YAṬ-IŚ 020,22m iti cet tarhi yo nityaḥ sa nitya eva, yaś cānityaḥ so'nitya YAṬ-IŚ 021,01eveti prāptaṃ, tathā cobhayadoṣānuṣaṃgaḥsarvathaikasya nityāni- YAṬ-IŚ 021,02tyātmakasyārthasyāpratipattiprasaṃgaḥ | dṛśyatayopagamyamānasya ca YAṬ-IŚ 021,03sarvathā'nupalabdher abhāvaprasaṃgaḥ tasyādṛśyatvapratijñānecādṛṣṭapa- YAṬ-IŚ 021,04rikalpanam anuṣajyetety anekabādhakopanipātān napramāṇaniścito 'rthaḥ YAṬ-IŚ 021,05śāsanasyāṃjasaḥ syād ākāśakeśapāśaprakāśakaśāsanavat taimi- YAṬ-IŚ 021,06rikasyeti kathaṃ nayapramāṇaprakṛtāṃjasārthaṃ madīyaṃ mataṃsyād anyair a- YAṬ-IŚ 021,07khilaiḥ pravādaiḥ saugatādibhiḥ dhṛṣyamāṇatvāt tata eva nadayāda- YAṬ-IŚ 021,08matyāgasamādhiniṣṭhaṃ sarvathā saṃbhavadbādhakasya jīvasyadayādicatu- YAṬ-IŚ 021,09ṣṭayāsaṃbhavāt tadviṣayasya dayādiniṣṭhatvāsiddhes tathā cakatham advitī- YAṬ-IŚ 021,10yaṃ sarvādhināyakatvānupapatter iti vadantam iva bhagavantaṃvijñāpayantaḥ YAṬ-IŚ 021,11sūrayaḥ pramāṇanayaprakṛtaṃ pāramārthikaṃ tattvaṃsādhayanti — YA 7aabhedabhedātmakam arthatattvaṃYA 7btava svataṃtrānyatarat khapuṣpam | YA 7cavṛttimattvāt samavāyavṛtteḥYA 7dsaṃsargahāneḥ sakalārthahāniḥ || 7 || YAṬ-IŚ 021,16abhedo dravyaṃ nityaṃ, bhedaḥ paryāyonaśvaras tā- YAṬ-IŚ 021,17v ātmānau, yasya tadabhedabhedātmakaṃ tava bhagavan !arthatattvaṃYAṬ-IŚ 021,18jīvāditattvaṃ parasparataṃtraṃ dravyaparyāyātmakam ityabhidhīyate | a- YAṬ-IŚ 021,19smābhir na punaḥ svataṃtraṃ dravyamātraṃ paryāyamātraṃ vātadubhayaṃ vā YAṬ-IŚ 021,20vijñāpyate tasya khapuṣpasamatvāt, pratipāditakrameṇasaṃbhavadbādha- YAṬ-IŚ 021,21kasyāsmābhir apīṣṭatvād vāstavatvānupapatteḥ, nayaprakṛtasya pramāṇa- YAṬ-IŚ 022,01prakṛtasya vā'rthasya jātyaṃtarasyāṃjasasyatvadīyamatena svīkara- YAṬ-IŚ 022,02ṇād advitīyam eva tavedaṃ matam anumanyāmahe tato 'nyairakhilaiḥ pravā- YAṬ-IŚ 022,03dair adhṛṣyatvasiddheḥ | YAṬ-IŚ 022,04nanu cāstu svataṃtraṃ dravyam ekaṃ khapuṣpasamānaṃpratyakṣādibhi- YAṬ-IŚ 022,05r anupalabhyamānatvāt kṣaṇikaparyāyavat | tadubhayaṃ tudravyaguṇakarma- YAṬ-IŚ 022,06sāmānyaviśeṣasamavāyarūpaṃ sattattvaṃ prāgabhāvādirūpamevāsattatvaṃ YAṬ-IŚ 022,07svataṃtram api kathaṃ khapuṣpavat syāt tasyadravyādipratyayaviśeṣavi- YAṬ-IŚ 022,08ṣayasya sakalajanaprasiddhatvād iti cet, nakāraṇakāryadravyayor gu- YAṬ-IŚ 022,09ṇaguṇinoḥ karmatadvatoḥ sāmānyatadvator viśeṣyatadvatoś capadārthā- YAṬ-IŚ 022,10ntaratayā svataṃtrayoḥ sakṛd apy apratīyamānatvātsarvadāvayavāvaya- YAṬ-IŚ 022,11vyātmanor guṇaguṇyātmanaḥ karmatadvadātmanaḥsāmānyaviśeṣātmana- YAṬ-IŚ 022,12ś cārthatattvasya jātyantarasya pratyakṣāditaḥ sarvasyanirbādham ava- YAṬ-IŚ 022,13bhāsanāt | YAṬ-IŚ 022,14syān mataṃ, parasparanirapekṣam api padārthapaṃcakaṃsamavāyasaṃbaṃdha- YAṬ-IŚ 022,15viśeṣavaśāt parasparātmakam ivāvabhāsate'nutpannabrahmatulākhya- YAṬ-IŚ 022,16jñānātiśayānām asmādṛśām iti | tad api na parīkṣākṣamaṃsarvadā'- YAṬ-IŚ 022,17smadādipratyakṣasya bhrāṃtatvaprasaṃgāt tatpūrvakānumānāderapi pramāṇa- YAṬ-IŚ 022,18tvānupapatter apramāṇabhūtāt pratyayaviśeṣātpadārthaviṣayavyavasthāpanā- YAṬ-IŚ 022,19saṃbhavāt; tathā'bhyupagamyāpiparyanuyuṃjmahe — avayavāvayavyādīnāṃ YAṬ-IŚ 022,20samavāyavṛttiḥ padārthāntarabhūtā tato vṛttimatī vā syādavṛttimatī YAṬ-IŚ 022,21vā ? na tāvat prathamakalpanā saṃbhavati tatra saṃyogavṛtterayogāt tasyā YAṬ-IŚ 022,22dravyavṛttitvād anyathā guṇatvavadvirodhāt | nasamavāyavṛttiḥ samavā- YAṬ-IŚ 023,01ntarasyānabhyupagamāt viśeṣaṇabhāvasyāpivṛttiviśeṣasya svataṃ- YAṬ-IŚ 023,02trapadārthāviṣayatvād anyathātiprasaṃgāt sahyaviṃdhyayor apiviśeṣaṇa- YAṬ-IŚ 023,03viśeṣyabhāvānuṣaṃgāt | saṃbhavaṃtī vā viśeṣaṇabhāvākhyāvṛttimadbhyo YAṬ-IŚ 023,04'rthāntarabhūtā vṛttyaṃtarānapekṣā na jāghaṭītitadvṛttyaṃtarāpekṣāyām a- YAṬ-IŚ 023,05navasthānāt kṛto vṛttir vyavasthitā syād yayāsamavāyavṛttir vṛtti- YAṬ-IŚ 023,06m atīṣyate | yadi punar avṛttimatīti kalpanottarāsamāśriyate YAṬ-IŚ 023,07tadāpy avṛttimattvāt samavāyavṛtteḥ saṃsargahāniḥsakalārthānām a- YAṬ-IŚ 023,08nuṣajyamāṇā maheśvareṇāpi nivārayitum aśakyāpanīpadyeta | yadi YAṬ-IŚ 023,09punaḥ svabhāvataḥ siddhaḥ saṃsargaḥ padārthānām anyonyaṃ napunar asaṃ- YAṬ-IŚ 023,10spṛṣṭānāṃ samavāyavṛttyā saṃsargaḥ kriyatesamavāyasamavāyivad iti YAṬ-IŚ 023,11matāṃtaram urarīkriyate tadā syādvādaśāsanam evāśritaṃ syātsvabhā- YAṬ-IŚ 023,12vata eva dravyasya guṇakarmasāmānyaviśeṣair aśeṣaiḥkathaṃcit tādā- YAṬ-IŚ 023,13tmyam anubhavataḥ pratyayaviśeṣavaśād idaṃ dravyam ayaṃguṇaḥ karmedaṃ sā- YAṬ-IŚ 023,14mānyam etat viśeṣo 'sau tatsaṃbaṃdho 'yamaviṣvagbhāvalakṣaṇaḥ sama- YAṬ-IŚ 023,15vāya ity apoddhṛtya sannayanibaṃdhano vyavahāraḥ pravarttataity anekā- YAṬ-IŚ 023,16ntamatasya prasiddhatvāt; svataḥ parato vārthānāṃsaṃsargahānau tu saka- YAṬ-IŚ 023,17lārthahāniḥ syāt, tām anicchadbhir abhedabhedātmakamarthatattvaṃ paraspa- YAṬ-IŚ 023,18rataṃtraṃ prātītikam arthakriyāsamarthaṃ sāmarthyātsamarthanīyaṃ tatra viro- YAṬ-IŚ 023,19dhānavakāśāt tatropalaṃbhasyābādhitasya sadbhāvāttadvirodhasya vā'nu- YAṬ-IŚ 023,20palaṃbhalakṣaṇatvāt sudūram apy anusṛtya sarvaiḥ pravādibhirekasya vastunoYAṬ-IŚ 023,21'nekātmakasyāśrayaṇīyatvāt yogaiḥ sāmānyaviśeṣavat; na hisā- YAṬ-IŚ 023,22mānyaviśeṣa ekaevānuvṛttivyāvṛttipratyayajananaśaktidvayātmako YAṬ-IŚ 024,01neṣyate | svasamayavirodhāc chaktidvayasya tato bhedonaiko 'nekā- YAṬ-IŚ 024,02tmaka iti cet na, tasya niḥśaktikatvaprasaṃgāt | tasya śakti- YAṬ-IŚ 024,03bhyāṃ saṃbaṃdhān na niḥśaktikatvam iti cet tarhi tasyaśaktibhyāṃ YAṬ-IŚ 024,04saṃbandhau svīkurvataḥ katham anekātmakaṃ na syāt | tatsaṃbaṃdhayor api YAṬ-IŚ 024,05tato bhede tad eva niḥśaktikatvaṃ tābhyām api saṃbaṃdhābhyāmanyayo YAṬ-IŚ 024,06saṃbaṃdhayoḥ parikalpanāyām anavasthā syāt | tad asat, tatsaṃbaṃdhātma- YAṬ-IŚ 024,07katvopagame śaktidvayātmakatvam evāstu śaktiśaktimatoḥkaṃthacittā- YAṬ-IŚ 024,08dātmyāt, tathā ca sāmānyaviśeṣa evaiko 'nekāntātmake vastuni YAṬ-IŚ 024,09virodhaṃ niruṇaddhīti kiṃ naścintayā, tadvadvaiyadhikaraṇyādidūṣaṇa- YAṬ-IŚ 024,10kadaṃbakam api tato dūrataraṃ samutsārayatīti kṛtaṃprayāsena; svayaṃ meca- YAṬ-IŚ 024,11kajñānaṃ caikān ekaṃ pratibhāsaṃ svīkurvat katham anekāntaṃnirasitum u- YAṬ-IŚ 024,12tsahate sacetanaḥ | mecakajñānam evety ayuktaṃ tasyanānāsvabhāvatvā- YAṬ-IŚ 024,13bhāve 'nekārthagrāhitvavirodhāt; nānārthagrahaṇasvabhāvo 'pyeka eva ta- YAṬ-IŚ 024,14syeṣyate sattvādisāmānyasya nānāvyaktivyāpakaikasvabhāvavaditi YAṬ-IŚ 024,15cet, na tathā paraṃ prati sādhyatvāt satpratyayāviśeṣādviśeṣaliṃgā- YAṬ-IŚ 024,16bhāvād ekaṃ sattvasāmānyam ekasvabhāvaṃ siddhaṃ tadvatdravyādisāmānyaṃ YAṬ-IŚ 024,17dravyatvādipratyayāviśeṣād viśeṣaliṃgābhāvāc ceticet, na sattva- YAṬ-IŚ 024,18dravyādipratyayasya prativyaktiviśeṣasiddheḥsattvadravyatvādisāmā- YAṬ-IŚ 024,19nyasyānekatvavyavasthiteḥ | idaṃ ca sad idaṃ ca sad itisamāne ime YAṬ-IŚ 024,20satī tathā samāne dravye guṇau karmaṇī ceti samānapratyayātsamāna- YAṬ-IŚ 024,21pariṇāmasya prativyakti vyaktyaṃtarāpekṣayā prabhidyamānasyanirvādha- YAṬ-IŚ 024,22bodhādhirūḍhatvāt | tatravṛttivikalpānavasthādibādhakasyānavakā- YAṬ-IŚ 025,01śāt | nanu ca samānapariṇāmeṣu samānapratyayātsamānapariṇāmā- YAṬ-IŚ 025,02ntaraprasaṃgād anavasthānaṃ bādhakam atrāsty eveti cet, nasamānapariṇā- YAṬ-IŚ 025,03mānāṃ vyaktiṣv eva sveṣv api samānapratyayahetutvādanavasthānupapatteḥ YAṬ-IŚ 025,04svayaṃ vyaktayas tathā samānapratyayahetavaḥ santu kiṃsamānapariṇā- YAṬ-IŚ 025,05makalpanayety anālocyābhidhānaṃ karkādivyaktīnām api gopra- YAṬ-IŚ 025,06tyayahetutvaprasaṃgāt | gorūpeṇa samānena pariṇatā evakhaṃḍādi- YAṬ-IŚ 025,07vyaktayo gopratyayahetava iti cet siddhaḥ samānapariṇāmo'nekaḥ YAṬ-IŚ 025,08prativyaktibhedapratīteḥ | na hi gotvaṃ sāmānyam ekaṃtatsamavā- YAṬ-IŚ 025,09yāt khaṃḍādiṣu gopratyaya iti vyavasthāpayituṃ śakyaṃkarkādi- YAṬ-IŚ 025,10vyaktiṣv api tatsamavāyāt gopratyayatvaprasaṃgāt | na casarva- YAṬ-IŚ 025,11vyaktibhyaḥ sāmānyasya samavāyasya ca sarvathā bhede 'pikhaṃḍā- YAṬ-IŚ 025,12divyaktiṣv eva gotvaṃ samavaiti na punaḥ karkādiṣv itiyuktam u- YAṬ-IŚ 025,13tpaśyāmaḥ | iha khaṃḍādiṣu gotvam iti satpratyayāviśeṣātkhaṃḍā- YAṬ-IŚ 025,14diṣv eva gotvasya samavāya iti cet, tarhi nānāsamavāyaḥ YAṬ-IŚ 025,15siddhaḥ pratisamavāyipratyayabhedāt samavāyina eva nānāsama- YAṬ-IŚ 025,16vāyas tattvaṃbhāvena vyākhyātam iti vacanāt | sattāvattadekatvapra- YAṬ-IŚ 025,17siddher iti cet, naikasya niraṃśasyadeśakālabhinnasamavāyiṣu YAṬ-IŚ 025,18sarvathehedam iti pratyayahetutvavirodhāt saṃyogasyāpyekasyānaṃśasya YAṬ-IŚ 025,19saṃyogiṣu saṃyuktapratyayahetutvaprasaṃgāt tathā caika evasamavā- YAṬ-IŚ 025,20yavat saṃyogaḥ syād iti yaugamatam ativarttate | yadi punarnānā YAṬ-IŚ 025,21saṃyogaḥ śithilaḥ saṃyogo niviḍaḥ saṃyoga iti viśeṣapratya- YAṬ-IŚ 025,22yān manyadhvaṃ tadā nityaḥ samavāyo naśvaraḥ samavāya itipratya- YAṬ-IŚ 026,01yabhedāt samavāyo 'pi | nānāvastusamavāyinoranityatvāt saYAṬ-IŚ 026,02cet tarhi saṃyoginoḥ śithilatvāt saṃyogaḥ śithila ity upaca- YAṬ-IŚ 026,03ryatāṃ paramārthatas tasya niviḍarūpatvāt | nānāsaṃyogoyutasiddha- YAṬ-IŚ 026,04dravyāśrayatvād vibhāgavad iti cet na, dravyatvenaparasparavyabhicā- YAṬ-IŚ 026,05rāt tathā samavāyo nānā syādayutasiddhāvayavāvayavidravyāśra- YAṬ-IŚ 026,06yatvād dvitvasaṃkhyāvad ity api śakyaṃ vaktuṃ | samavāyasyānāśraya- YAṬ-IŚ 026,07tvād asiddho tra hetur iti cet, na ṣaṇṇām āśritatvamanyatra nitya- YAṬ-IŚ 026,08dravyebhya iti vacanavirodhāt | samavāyasyopacārādāśritatva-YAṬ-IŚ 026,09siddhes tathā vacanaṃ na virudhyate samavāyinoḥ satorevehedam i- YAṬ-IŚ 026,10ti pratyayotpādasyopacārakāraṇasya sadbhāvād iti cet, katha- YAṬ-IŚ 026,11m evam avayavāvayavidravyāśrayatvāt iti hetur asiddhaḥ syāttasyo- YAṬ-IŚ 026,12pacārānupacārānapekṣayāśritatvāt, sāmānyarūpatvenābhidhānāt | YAṬ-IŚ 026,13paramārthato 'nāśritatve 'pi etad abhidhīyate — nānāsamavāyonāśri- YAṬ-IŚ 026,14tatvāt paramāṇuvad iti | nanv evaṃ vadan samavāyaṃ dharmiṇaṃprapa- YAṬ-IŚ 026,15dyate cet, kālātyayāpadiṣṭo hetuś cadharmigrāhakapramāṇabādhi- YAṬ-IŚ 026,16tatvāt | na pratipadyate ced āśrayāsiddho hetur ity api nadūṣaṇaṃ YAṬ-IŚ 026,17samavāyasyāviṣvagbhāvasaṃbaṃdhasya kadācittādātmyalakṣaṇasyaika- YAṬ-IŚ 026,18tvānekatvābhyāṃ vivādāpannasya pratipatterdhārmigrāhakapramāṇānta- YAṬ-IŚ 026,19raikatvāsiddhes tena bādhā'nupapatteḥkālātyayāpadiṣṭatvāyogāt | YAṬ-IŚ 026,20tadekatvasādhanasya ca pramāṇasyāsaṃbhavāt svapratyayaviśeṣasyāsi- YAṬ-IŚ 026,21ddhatvāt | kālādibhir vyabhicāra iti cet, na teṣām apikathaṃci- YAṬ-IŚ 026,22n nānātvasiddheḥ kālasyāsaṃkhyeyadravyatvātsvasyānaṃtapradeśatvāt YAṬ-IŚ 027,01syādvādināṃ mate, tataḥ samavāyasya nānātvaprasiddhauca sāmānyasya YAṬ-IŚ 027,02prativyaktisamavāyaṃ kathaṃcittādātmyaṃ pratipadyamānasyanānātva- YAṬ-IŚ 027,03siddhir nānāvyaktitādāmyena sthitatvāt vyaktisvarūpavad iti YAṬ-IŚ 027,04naikasvabhāvaṃ sāmānyaṃ satvaṃ dravyatvādi vā param aparaṃvā siddhaṃ yata YAṬ-IŚ 027,05idam ucyate nānāvyaktivyāpakaikasvabhāvasāmānyavannānārthagrā- YAṬ-IŚ 027,06hakaikasvabhāvaṃ mecakajñānam iti | nānāsvabhāvatve tumecakajñā- YAṬ-IŚ 027,07nasyaikasya tad evābhedabhedātmakaṃ vastvekānekātmakaṃnityā- YAṬ-IŚ 027,08nityātmakaṃ sādhayetsakalavirodhādibādhakapariharaṇasamarthatvāt YAṬ-IŚ 027,09saugatānāṃ ca vedyavedakākārasaṃvedanaṃ tattvam ekamanekātmakaṃ sādha- YAṬ-IŚ 027,10yaty eva | vedyavedakākārayor bhrāṃtatve saṃvedanasyacābhrāntatve YAṬ-IŚ 027,11bhrāntetarākāram ekaṃ saṃvedanaṃ, bhrāntākārasya cāsattvesaṃvidā- YAṬ-IŚ 027,12kārasyābhrāntasya satve sadasadātmakam ekaṃ, viṣayākāravive- YAṬ-IŚ 027,13kitayā parokṣatve saṃvidrūpatayā pratyakṣatveparokṣapratyakṣākāram ekaṃYAṬ-IŚ 027,14vijñānaṃ kathaṃ nirākuryuḥ yato 'nekāntāsiddhir na bhavet | kapi- YAṬ-IŚ 027,15lānāṃ tu tattvam ekaṃ pradhānaṃ sattvarajastamorūpaṃsarvathaikāntakalpa- YAṬ-IŚ 027,16nāṃ śithilayaty eva | tasyaivānekāntātmakavastusādhanatvāt | YAṬ-IŚ 027,17sattvādīnām eva sāmyamāpannānāṃ vinivṛttaprasavapravṛttīnāṃpradhāna- YAṬ-IŚ 027,18vyapadeśāt | tadvyatiriktapradhānābhāvān naikamanekāntātmakam iti YAṬ-IŚ 027,19cet naikapradhānābhyupagamavirodhāt pradhānatrayasiddheḥ | sarvasaṃ- YAṬ-IŚ 027,20hārakāle pradhānam ekam evādvayaṃ na sattvādayas teṣāṃtatraiva līnatvā- YAṬ-IŚ 027,21d iti cet, katham ekasmād anekākāraṃ mahatprajāyetātiprasaṃgāt | YAṬ-IŚ 027,22sukhaduḥkhamohaśaktitrayātmakatvāt pradhānasya na doṣa iticet, YAṬ-IŚ 028,01katham evam ekam anekaśaktyātmakaṃ pradhānamanekāṃtaṃ na sādhayet, bho- YAṬ-IŚ 028,02ktṛtvādyanekadharmātmakapuruṣatattvavat | bhoktṛtvādīnāmavāstavatvā- YAṬ-IŚ 028,03d ekam eva puruṣatattvam iti cet, na vāstavāvāstatvasiddheḥ, puru- YAṬ-IŚ 028,04ṣasyānekatvānivṛtteḥ | tasyāvāstavadharmarūpeṇāsatvānnānekarūpa- YAṬ-IŚ 028,05tvam iti cet, na tathā sadasadātmakatayā'nekāṃtasiddheḥ | tato YAṬ-IŚ 028,06bhagavato jinasya matam advitīyam evanayapramāṇaprakṛtāṃjasārthatvā- YAṬ-IŚ 028,07d akhilaiḥ pravādair adhṛṣyatvāc ca vyavasthitam itiyogamatasyaiva sa- YAṬ-IŚ 028,08doṣatvasiddher akhilārthahānir vyavatiṣṭhate | YAṬ-IŚ 028,09itaś ca sakalārthahānir yaugānām ity abhidhīyate — YA 8abhāveṣu nityeṣu vikārahāne-YA 8br na kārakavyāpṛtakāryayuktiḥ | YA 8cna baṃdhabhogau na ca tadvimokṣaḥ, YA 8dsamaṃtadoṣaṃ matam anyadīyaṃ || 8 || YAṬ-IŚ 028,14dikkālākāśātmamanaḥsu pṛthivyādiparamāṇudra- YAṬ-IŚ 028,15vyeṣu paramamahatvādiṣu guṇeṣu sāmānyaviśeṣasamavāyeṣu cabhā- YAṬ-IŚ 028,16veṣu nityeṣv evābhyanujñāyamāneṣu vikārasya vikriyākhyasya YAṬ-IŚ 028,17hāniḥ prasajyeta | vikārahāneś ca na kārakavyāpṛtaṃkartrādikā- YAṬ-IŚ 028,18rakavyāpārasya vikriyāpāye saṃbhavā'bhāvāt | kriyāviṣṭaṃdravyaṃ YAṬ-IŚ 028,19kārakam iti prasiddheḥ | kārakavyāpṛtābhāve ca na kāryaṃdravyagu- YAṬ-IŚ 028,20ṇakarmalakṣaṇaṃ pratiṣṭhām iyarttīti | tadapratiṣṭhāyāñ cana yuktir anu- YAṬ-IŚ 028,21mānalakṣaṇānubaṃdhe sādhye tasyāḥ kāryaliṃgatvāttadabhāve cāgha- YAṬ-IŚ 029,01ṭanāt | baṃdhābhāve ca bhogaḥ phalaṃ na bhavati | nā'pi tadvimo- YAṬ-IŚ 029,02kṣas tasya baṃdhapūrvakatvād iti sakalārthahāniḥ syāt | bhāvānām a- YAṬ-IŚ 029,03bhāve prāgabhāvādīnām apy asaṃbhavāt teṣāṃ bhāvaviśeṣaṇatvātsvataṃtrā- YAṬ-IŚ 029,04ṇām anupapatteḥ | etena mīmāṃsakānāṃ śabdātmādiṣubhāveṣu YAṬ-IŚ 029,05nityeṣu pratijñāyamāneṣu vikārahāneḥkārakavyāpṛtakāryayuktiḥ YAṬ-IŚ 029,06pratyākhyātā, tannibandhanau ca baṃdhabhogau, tadvimokṣaścānaṃdātma- YAṬ-IŚ 029,07kabrahmapadāvāptirūpaḥ pratikṣiptaḥ | kathaṃcidabhedabhedātmakatve tu YAṬ-IŚ 029,08bhāvānām abhyupagamyamāne syādvādāśrayaṇaṃnityatvaikāṃtavirodha- YAṬ-IŚ 029,09prātītikam avaśyaṃ bhāvi durnivāraṃ iti samaṃtadoṣamanyadīyam anyeṣāṃ YAṬ-IŚ 029,10vaiśeṣikanaiyāyikānāṃ mīmāṃsakānāñ cedam anyadīyam itiprati- YAṬ-IŚ 029,11pattavyam | athavā kāpilānāṃ matam anyadīyaṃsamantadoṣam iti YAṬ-IŚ 029,12vyākhyāyate samantāt deśakālapuruṣaviśeṣāpekṣayā'pi sarvataḥ YAṬ-IŚ 029,13pratyakṣānumeyāgamagamyeṣu sarveṣu sthāneṣu sarvata itigrāhyaṃ sama- YAṬ-IŚ 029,14ntāt doṣo bādhakaṃ pramāṇaṃ yasmiṃs tatsamantadoṣaṃ, taccānyadīyaṃ YAṬ-IŚ 029,15mataṃ na tvadīyam iti bhāvaḥ | kathaṃ tatsamantadoṣam ityucyate ? YAṬ-IŚ 029,16yasmād bhāveṣu nityeṣu niratiśayeṣu puruṣeṣu sāṃkhyairabhimateṣu YAṬ-IŚ 029,17nirvikārasya puruṣārthapradhānapravṛttivikriyālakṣaṇasyahāniḥ pra- YAṬ-IŚ 029,18sajyate | sa hi pradhānasya vikāro mahadādiḥ puruṣārthobhavatu, YAṬ-IŚ 029,19puruṣasya kaṃcid upakāraṃ karoti vā na vā ? yadi karoti tadā YAṬ-IŚ 029,20puruṣād anarthāntaram arthāntaraṃ vā | tato 'narthāntaraṃcet, tam eva ka- YAṬ-IŚ 029,21rotīti kāryatvaprasaṃgāt puṃso nityatvavirodhaḥ | tato'rthāntaraṃ YAṬ-IŚ 029,22cen na tasya kiṃcit kṛtaṃ syād iti kathaṃ puruṣārthaḥprakṛter vikāraḥ YAṬ-IŚ 030,01syāt | prakṛtikṛtavikāropakāreṇapuruṣasyopakārāntarakaraṇe '- YAṬ-IŚ 030,02navasthāprasaṃgāt | nanu ca na puruṣasyopakārakaraṇānmahadādiḥ puru- YAṬ-IŚ 030,03ṣārtho 'bhidhīyate sāṃkhyair nāpi puruṣeṇatasyopakārasaṃpādanāt YAṬ-IŚ 030,04sarvathā tasyodāsīnatvāt | kiṃ tarhi puruṣeṇa darśanāt puru- YAṬ-IŚ 030,05ṣārthaḥ kathyate | puruṣabhogyatvād iti kecit, te 'pi naparīkṣa- YAṬ-IŚ 030,06kāḥ sarvathodāsīnasya puruṣasya bhoktṛtvavirodhāt dṛśyasyabhogya- YAṬ-IŚ 030,07tvāyogāt | nanu ca vītarāgasarvajñadarśanavat puṃso viṣaya- YAṬ-IŚ 030,08darśanaṃ bhogaḥ, sa ca śuddhasyātmanaḥ saṃbhavaty evarāgādimalābhā- YAṬ-IŚ 030,09vāt | tadviṣayasya ca bhogyatvaṃ nirviṣayasya bhogāsaṃbhavāttataḥ YAṬ-IŚ 030,10sarvathodāsīnasyāpi bhoktṛtvaṃ na virudhyate iti cet na, pari- YAṬ-IŚ 030,11ṇāmitvaprasaṃgāt syādvādinaḥ sarvajñavat, sa hi sarvajñaḥpūrvotta- YAṬ-IŚ 030,12rasvabhāvatyāgotpādanābhyām avasthitasvabhāvaḥ pariṇāmy evasarvā- YAṬ-IŚ 030,13rthān paśyati nānyathā, pratisamayaṃ dṛśyasya pariṇāmitvedraṣṭur apa- YAṬ-IŚ 030,14riṇāmān upapatter na cāyaṃ dṛśyam artham apariṇāminaṃ vaktuṃsamarthaḥ svayaṃ YAṬ-IŚ 030,15tasya pariṇāmitvopagamāt siddhāṃtaparityāgānuṣaṃgāt | ci- YAṬ-IŚ 030,16cchaktir apariṇāminyeti cet, nādarśitaviṣayatvatyāgenadarśita- YAṬ-IŚ 030,17viṣayatvopādānād avasthitāyā eva tasyāḥ pariṇāmitvasiddheḥ | YAṬ-IŚ 030,18etenāpratisaṃkramatvād apariṇāminī cetaneti pratyuktaṃ | prati- YAṬ-IŚ 030,19viṣayaṃ darśitaviṣayatve saṃkramāt tathā buddher evapratisaṃkramo na tu YAṬ-IŚ 030,20cicchakter iti cet, va buddher apy apratisaṃkramaprasaṃgātviṣayasyaiva YAṬ-IŚ 030,21pratisaṃkramaprasaṃgāt, buddhyāvasīyamānasya viṣayasyapratisaṃkrame YAṬ-IŚ 030,22buddheḥ katham apratisaṃkrama iti cet, tarhi buddheḥpratidarśi- YAṬ-IŚ 031,01kāyāḥ pratisaṃkrame tadviṣayasya citiśaktiḥ kathamapratisaṃkra- YAṬ-IŚ 031,02meti cintyaṃ, yathaiva hi viṣayaṃ pratiniyataṃ darśayantībuddhi- YAṬ-IŚ 031,03ś citiśaktaye saṃkrāmati tathā krameṇa citiśaktir apipaśyaṃtī YAṬ-IŚ 031,04viśeṣābhāvāta katham anyathā krameṇā darśitaviṣayā syāt | ci- YAṬ-IŚ 031,05cchaktir apratisaṃkramaiva sarvadā śuddhatvād iti cet, naśuddhātmano- YAṬ-IŚ 031,06'pi svaśuddhapariṇāmaṃ pratisaṃkramāvirodhāttatrāśuddhapariṇāmasaṃkra- YAṬ-IŚ 031,07masyaivāsaṃbhavāt | śuddhapariṇāmenāpi citiśaktirapratisaṃkra- YAṬ-IŚ 031,08mānaṃ tatvād iti cet, na prakṛtyā vyabhicārāt | sā 'pi hyanaṃtā YAṬ-IŚ 031,09sāṃtatve'pi nityatvavirodhāt | prakṛtermahadādipariṇāmasadbhāvā- YAṬ-IŚ 031,10t pratisaṃkramaḥ siddhayen na punaś cicchakter apariṇāmitvāditi cet, YAṬ-IŚ 031,11na tasyā api dṛśyadarśanapariṇāmasadbhāvasiddheḥ | etena ci- YAṬ-IŚ 031,12cchakter apratisaṃkrame sādhye pariṇāmarahitatve satyanaṃtatvād iti YAṬ-IŚ 031,13hetor asiddhatvaṃ vyavasthāpitam | YAṬ-IŚ 031,14syān mataṃ, cicchāktir apariṇāminy apratisaṃkramāśuddhatve saty a- YAṬ-IŚ 031,15naṃtatvāt parasaṃgrahaviṣayasattāvad iti | tad apy asat | sattāyā gu- YAṬ-IŚ 031,16ṇībhūtapariṇāmasaṃkramāyā eva parasaṃgrahaviṣayāyāḥ syādvādibhir a- YAṬ-IŚ 031,17bhīṣṭatvāt sādhyasamatvād udāharaṇasya | na hinirākṛtapariṇā- YAṬ-IŚ 031,18masaṃkramaṃ kiṃcid dravyaṃ dravyārthikanayaṃ pratyāpayatidurnayatvaprasaṃgāt YAṬ-IŚ 031,19brahmavādavat | nā'pi svapariṇāmabhinnamupacaritapariṇāmasaṃkra- YAṬ-IŚ 031,20mam urarīkriyate, yatas tadudāharaṇīkṛtya cicchaktis tathāvidhā YAṬ-IŚ 031,21sādhyeti | nanu ca pareṣāṃ dṛśyasya draṣṭur atyaṃtabhedātdṛśye pariṇā- YAṬ-IŚ 031,22mini pratisaṃkramo draṣṭur iti cicchāktilakṣaṇe śuddhātmaniupa- YAṬ-IŚ 032,01caryate tayoḥ saṃsargāś cetanasyadarśitaviṣayatvopagamāt tato na YAṬ-IŚ 032,02paramārthato pariṇāmapratisaṃkramaṃ taṃ praniṣeddhum ucitamiti cet YAṬ-IŚ 032,03tarhi darśitaviṣayatvam yo 'caritatve darśanam anupacaritamātmanaḥ YAṬ-IŚ 032,04prasajyeta, atha darśanabhedas tatropacarita eva bhinnasyadarśanasya YAṬ-IŚ 032,05dṛśiśaktirūpasya vāstavatvād iti mataṃ tad api na samyak | dṛśi- YAṬ-IŚ 032,06śakteḥ svabhāvabhedam antareṇa nānāvidhadṛśyadarśanavirodhāttadda- YAṬ-IŚ 032,07rśitaviṣayasvabhāvabhedasya pāramārthikasyaiva siddheḥ | YAṬ-IŚ 032,08syān mataṃ cicchakter eka evābhinnaḥ svabhāvo'bhyupagamyate '- YAṬ-IŚ 032,09smābhir yena yo yadā yatra yathā dṛśyapariṇāmobuddhayādhyavasīyate YAṬ-IŚ 032,10taṃ tadā tatra tathā paśyatīti darśitaviṣayatve pi tasyāḥprativiṣayaṃ YAṬ-IŚ 032,11na svabhāvabheda iti | tad apy asaṃbhāvyaṃ, tathā buddherapy ekasvabhāvatvapra- YAṬ-IŚ 032,12saṃgāt | śakyaṃ hi vaktuṃ buddher eka eva kramabhāvyanekaviṣayavyavasā- YAṬ-IŚ 032,13yasvabhāvo yena yathākālaṃ yathādeśaṃ yathāprakāraṃ caviṣayam a- YAṬ-IŚ 032,14dhyavasyatīti va kiṃcid anekasvabhāvaṃ sidhyettathendriyamano'haṃkā- YAṬ-IŚ 032,15rāṇām apiviṣayālocanasaṃkalpanābhimananaikasvabhāvatvaprasaṃgāt | YAṬ-IŚ 032,16tanmātrabhūtānām apinānāsvakāryakaraṇaikasvabhāvatvopapatteḥ | YAṬ-IŚ 032,17kasyacid anekaśo 'nekakāryahetor anekakriyāśāktisvabhāvatveci- YAṬ-IŚ 032,18cchakter api nānādṛśyadarśanakriyāsvabhāvanānātvaṃ kathamapā- YAṬ-IŚ 032,19kriyate | tathā ca na cicchaktir niratiśayaikanityasvabhāvā YAṬ-IŚ 032,20sidhyati tatra darśitaviṣayā yatas tadarthobahudhā'nekavikāro YAṬ-IŚ 032,21mahadādiḥ syād iti nityeṣu bhāveṣu prakṛtipuruṣeṣuvikārahāniḥ YAṬ-IŚ 032,22siddhā | vikārahāneś ca na kārakavyāpṛtakāryayuktiḥ | karoti YAṬ-IŚ 033,01iti kārakaṃ kartṛpradhānaṃ tasya vyāpṛtaṃ vyāpāraḥ, kāryaṃ mahadādi YAṬ-IŚ 033,02vyaktaṃ, yuktiryogaḥ saṃbaṃdhaḥ saṃsargaḥ kārakavyāpṛtaṃ cakāryaṃ ca YAṬ-IŚ 033,03tābhyāṃ yuktiḥ puruṣasya saṃsargo na syāt | tathākārakatvenābhi- YAṬ-IŚ 033,04mataṃ pradhānaṃ na mahadādikāryakāri nirvyāpāratvātpuruṣavat | YAṬ-IŚ 033,05nirvyāpāraṃ tat sarvathāvikriyāśūnyatvāt tadvat | vikārarahitaṃ YAṬ-IŚ 033,06pradhānaṃ nityatvād ātmavad iti na kārakavyāpṛtakāryayorvyavasthā | YAṬ-IŚ 033,07tadabhāve ca na tābhyāṃ yuktiḥ puruṣasya siddhyet, tadasiddhau YAṬ-IŚ 033,08ca na baṃdhabhogau syātāṃ muktātmavat, pradhānavyāpārakāryāyoge YAṬ-IŚ 033,09hi na dharmādharmābhyāṃ prakṛter baṃdhaḥ saṃbhavati, tadasaṃbhave ca na tatphalaṃ YAṬ-IŚ 033,10sukhaduḥkhaṃ yasya bhoge darśanaṃ puruṣasya syāt tadabhāvena tadvi- YAṬ-IŚ 033,11mokṣaḥ pradhānasya siddhyed baṃdhābhāve mokṣānupapatteḥ, baṃdhapūrvakatvā- YAṬ-IŚ 033,12d vimokṣasyeti samaṃtadoṣaṃ matam anyadīyaṃ siddham | "syānmataṃ YAṬ-IŚ 033,13nityeṣv apy ātmādiṣu bhāveṣu svabhāvata eva vikāraḥ siddhyet YAṬ-IŚ 033,14tataḥ kārakavyāpāraḥ kāryaṃ ca tadyuktiś copapadyate itisakala- YAṬ-IŚ 033,15doṣāsaṃbhava eveti tad api na parīkṣākṣamam ity āhuḥ — YA 9aahetukatvaṃ prathitaḥ svabhāva-YA 9bs tasmin kriyākārakavibhramaḥ syāt | YA 9cābālasiddher vividhārthasiddhi-YA 9dr vādāntaraṃ kiṃ tad asūyatāṃ te || 9 || YAṬ-IŚ 033,20svabhāvavādī tāvad evaṃ praṣṭavyaḥ — kim ayaṃ svabhāvo YAṬ-IŚ 033,21nirhetukatvaṃ prathitaḥ? kim uta ābālasiddhervividhārthasiddhir iti ? YAṬ-IŚ 034,01nirhetukatvaṃ prathitaḥ svabhāva iti cet, tarhijñaptyutpattilakṣa- YAṬ-IŚ 034,02ṇāyāḥ kriyāyāḥ pratīyamānāyā vibhramaḥ syāt svabhāvata eva YAṬ-IŚ 034,03bhāvānāṃ jñānād āvirbhāvāc cānyathā nirhetukatvāsiddheḥ | kriyā- YAṬ-IŚ 034,04vibhrame ca kārakasya sakalasya pratibhāsamānasya vibhramo YAṬ-IŚ 034,05bhavet, kriyāviśiṣṭasya dravyasya kārakatvaprasiddheḥkriyāyāḥ YAṬ-IŚ 034,06kārakānupapatteḥ | na ca kriyākārakavibhramaḥsvabhāvavādibhi- YAṬ-IŚ 034,07r abhyupagaṃtuṃ yukto vādāntaraprasaṃgāt | astusarvavibhramaikānto YAṬ-IŚ 034,08vādāntaram iti cet, tarhi vibhrame kim avibhramo vibhramo vā YAṬ-IŚ 034,09syāt ? yady avibhramas tadā na vibhramaikāṃtaḥ sidhyet tatrā'pi vi- YAṬ-IŚ 034,10bhrame sarvatrābhrāntisiddhiḥ sarvatra vibhrame vibhramasyasarvavāstava- YAṬ-IŚ 034,11svarūpatvāt tato vādāntaraṃ kiṃ tad asūyatāṃ te tavabhagavataḥ syā- YAṬ-IŚ 034,12dvādabhānoḥ asūyatāṃ vidviṣāṃ vibhramaikāntasyāpi vādāntara- YAṬ-IŚ 034,13syāsaṃbhavān na kiṃcid vādāntaram astīti vākyārthaḥ | athanā- YAṬ-IŚ 034,14hetutvaṃ prathitaḥ svabhāvo 'bhyupagamyate kiṃ tvābālasiddher vividhā- YAṬ-IŚ 034,15rthasiddhiḥ prathitaḥ svabhāva iti nigadyate tarhisaivābālasiddhe- YAṬ-IŚ 034,16r nirṇītir nityādyaikāṃ tavādāśrayaṇe na saṃbhavati yataḥsarveṣām arthā- YAṬ-IŚ 034,17nāṃ kāryāṇāṃ kāraṇānāṃ vā siddhiḥ syāt | na ca pratyakṣā- YAṬ-IŚ 034,18dipramāṇato vividhārthasiddher asaṃbhave pareṣāṃ paryanuyogesvabhāva- YAṬ-IŚ 034,19vādāv alaṃbanaṃ yuktam atiprasaṃgāt | pratyakṣādipramāṇasāmarthyāt vi- YAṬ-IŚ 034,20vidhārthasiddhiḥ svabhāva iti vacane kathamivasvabhāvaikāṃtavādaḥ YAṬ-IŚ 034,21sidhyet | svabhāvasya svabhāvata eva vyavasthites tasyapratyakṣā- YAṬ-IŚ 034,22dipramāṇasāmarthyāt vyavasthāpitatvāt, vādāntaraṃ tu kiṃ tat YAṬ-IŚ 035,01te 'sūyatāṃ syāt? tava suhṛdām eva vādāntaraṃsamyaganekāṃtavā- YAṬ-IŚ 035,02darūpaṃ prasidhyet na tu tava pratikṣāṇāṃmithyaikāṃtavādinā- YAṬ-IŚ 035,03m ity arthaḥ | kiṃ ca nityaikāntavādinaḥ kim ātmatattvaṃdehād ananya- YAṬ-IŚ 035,04deva vadeyur anyedeva vā ? prathamakalpanāyāṃ saṃsārābhāvaḥprasajyeta, YAṬ-IŚ 035,05dehātmakasyātmano deharūpādivadbhavāṃtaragamanāsaṃbhavāttadbhava eva YAṬ-IŚ 035,06vināśaprasaṃgāt, nityatvavirodhāccārvākamatāśrayaṇaprasaṃgaś ca | sa YAṬ-IŚ 035,07ca pramāṇaviruddha evātmatattvavādino 'niṣṭaś ca | dvitīyakalpanāyāṃ YAṬ-IŚ 035,08tu dehasyānugrahopaghātābhyām ātmanaḥ sukhaduḥkhe na syātāṃsvade- YAṬ-IŚ 035,09hād apy ātmano 'nyatvābhiniveśāt dehāntaravat, sukhaduḥkhābhāve YAṬ-IŚ 035,10ca necchādveṣau, tadabhāve ca dharmādharmau na saṃbhavataiti svedehe 'nu- YAṬ-IŚ 035,11rāgasadbhāvād anugrahopaghātābhyām ātmanaḥ sukhaduḥkhesvagṛhādya- YAṬ-IŚ 035,12nugrahopaghātābhyām iva katham upapadyate | YAṬ-IŚ 035,13dehād ananyatvānyatvābhyām avaktavyamātmatattvamabhyupagacchatāṃ YAṬ-IŚ 035,14bādhakam āhuḥ — YA 10ayeṣām avaktavyam ihātmatattvaṃYA 10bdehād ananyatvapṛthaktvakḷpteḥ | YA 10cteṣāṃ jñatatve 'navadhāryatattveYA 10dkā baṃdhamokṣasthitir aprameye || 10 || YAṬ-IŚ 035,19na dehād ātmatattvasyānanyatvakḷptir nāpi pṛthaktva- YAṬ-IŚ 035,20kḷptir uktadoṣānuṣaṃgāt | kiṃ tarhi ? dehādananyatvapṛthaktvakalpa- YAṬ-IŚ 035,21nād ātmatattvam avaktavyam eveti yeṣām abhiniveśas teṣāṃjñatattvaṃ sarvathā'- YAṬ-IŚ 036,01navadhāryatattvaṃ prasajyatetatsvarūpasyāvadhārayitum aśakyatvāt | YAṬ-IŚ 036,02dehād ananyatvena pṛthaktvena vā tasyānavadhāraṇeproktadoṣānu- YAṬ-IŚ 036,03ṣaṃgāt tadubhayakalpanayāpy anavadhāryatattvasya prasiddheravaktavyatvavat | YAṬ-IŚ 036,04tathā ca sakalavāgvijñānagocarātikrāṃtam ātmatattvam ityāyātaṃ | YAṬ-IŚ 036,05tatra cānavadhāryatattve jñatattve kā baṃdhamokṣasthitiraprameye sarvathā YAṬ-IŚ 036,06'navadhāryatattvaṃ hy ātmatattvam aprameyam āpannaṃ tatracāprameye pratyakṣā- YAṬ-IŚ 036,07dipramāṇāviṣaye jñatattve kā baṃdhamokṣasthitir vāsaṃbhāvyate baṃdhyā- YAṬ-IŚ 036,08putravat na kāpīty arthaḥ | YAṬ-IŚ 036,09tad evaṃ nityaikāṃtātmavādimataṃ samaṃtadoṣaṃvyavasthāpya saṃpra- YAṬ-IŚ 036,10tyanityātmavādimatam api samaṃtadoṣam upadarśayitumārabhate — YA 11ahetur na dṛṣṭo 'tra na cāpy adṛṣṭoYA 11byo 'yaṃ pravādaḥ kṣaṇikātmavādaḥ | YA 11cna dhvastam anyatra bhave dvītīyeYA 11dsaṃtānabhinne na hi vāsanā'sti || 11 || YAṬ-IŚ 036,15yo 'yaṃ kṣaṇikātmavādaḥ saugatānāṃ nadhvastaṃ YAṬ-IŚ 036,16cittam anyatra dvitīye bhave kṣaṇe bhaved iti, sa pravādaeva kevalaḥ YAṬ-IŚ 036,17pramāṇaśūnyo vādaḥ pravādaḥ pralāpa ity arthaḥ | kuta etat, yo 'tra YAṬ-IŚ 036,18kṣaṇikātmavāde hetur jñāpakaḥ kaścin na vidyate'yatsattatsarvaṃ kṣaṇikaṃ' YAṬ-IŚ 036,19yathā śabdavidyudādiḥ saṃśca svātmeti svabhāvahetur jñāpako'sty eveti YAṬ-IŚ 036,20cet, sa tarhi svayaṃ pratipatrā dṛṣṭo vā syād adṛṣṭo vā ? natāvat YAṬ-IŚ 036,21dṛṣṭaḥ saṃbhavati, tasya darśanānantaram eva vināśādanumānakāle '- YAṬ-IŚ 037,01py abhāvāt tadanumātuś ca cittaviśeṣaliṃgadarśino'saṃbhavāt | YAṬ-IŚ 037,02na cā'py adṛṣṭo hetuḥ kalpanāropitaḥ saṃbhavati tatkalpanāyāapi YAṬ-IŚ 037,03anumānakāle vināśāt | vyāptigrahaṇakālaliṃgadarśanavikalpa- YAṬ-IŚ 037,04vināśepi tadvāsanāsadbhāvātanumānakālaliṃgadarśanaprabuddhavā- YAṬ-IŚ 037,05sanāsāmarthyād anumānaṃ pravarttata eveti cāyuktaṃhetuhetumadbhāva- YAṬ-IŚ 037,06vyāptigrāhicittād anumātṛcitte saṃtānābhinnevāsanānupapatteḥ YAṬ-IŚ 037,07santānabhinnam iva santānabhinnaṃ cittaṃ tasmin na hivāsanā'sti, YAṬ-IŚ 037,08jinadattadevadattaṃ satānabhinne pi citte vāsanāsti tvānuṣaṃgāt | YAṬ-IŚ 037,09devadattacittena sādhyasādhanavyāptau gṛhītāyāṃ jinadattasyatatsā- YAṬ-IŚ 037,10dhanadarśanāt sādhyānumānam āsajyetāviśeṣāt | tathā cavāsanā YAṬ-IŚ 037,11nāsti saṃtānabhinne citte tathā na tatkāraṇakāryabhāvaḥsaṃbhava- YAṬ-IŚ 037,12tīti kriyādhyāhāraḥ | saṃtānabhinnayor api cittayoḥkāryakāra- YAṬ-IŚ 037,13ṇabhāve devadattajinadattacittayor api kāraṇakāryabhāvaḥpravartteta | YAṬ-IŚ 037,14sāmānyarūpāṇām eva cittakṣaṇānām ekasaṃtānavartināṃ kāryakā- YAṬ-IŚ 037,15raṇabhāvo na tu bhinnasantānavarttinām asamānarūpāṇām iticet, YAṬ-IŚ 037,16na tarhi cittakṣaṇāḥ kṣaṇavinaśvarā niranvayāḥ kenasamānarūpāḥ ? YAṬ-IŚ 037,17na kenāpi svabhāvena te samānarūpā ity arthaḥ | tathāhi — yadi YAṬ-IŚ 037,18tāvat satsvabhāvena citsvabhāvena vā samānarūpāḥ syus tadābhi- YAṬ-IŚ 037,19nnasaṃtānavartino 'pi tathā bhaveyur aviśeṣāt | yadi punarataddhetubhyaḥ YAṬ-IŚ 037,20saṃtānāntaravarttibhyaś cittakṣaṇebhyo vyāvṛttenataddhetvapekṣitvena samā- YAṬ-IŚ 037,21narūpāḥ kecidevaikasaṃtānavarttinaś cittakṣaṇāḥ iṣyantepūrvapūrvasyo- YAṬ-IŚ 038,01pādānahetvapekṣitvād uttarottaracittasyeti mataṃtadāpi taduttaraṃ YAṬ-IŚ 038,02cittam utpannaṃ satsvahetum apekṣate 'nutpannam asad vā | natāvat prathamaḥ YAṬ-IŚ 038,03pakṣaḥ | sataḥ sarvanirāśaṃsattvād utpannasyahetvapekṣatvavirodhāt | YAṬ-IŚ 038,04dvitīyapakṣe tv asatkhapuṣpaṃ na hi hetvapekṣaṃ dṛṣṭaṃ | etad uktaṃ bhavati, YAṬ-IŚ 038,05yad asat tan na hetvapekṣaṃ dṛṣṭaṃ yathā khapuṣpaṃ asaccotpatteḥ pūrvaṃ kārya- YAṬ-IŚ 038,06cittam iti tato na sidhyaty ubhayor asiddhaṃ | na hi kiṃcidasad api YAṬ-IŚ 038,07hetvapekṣaṃ vādiprativādinor ubhayoḥ siddham asti | yannidarśa- YAṬ-IŚ 038,08nīkṛtyottaram uttaraṃ cittam anutpannam api tad dhetvapekṣaṃsādhyate YAṬ-IŚ 038,09tadasādhane ca kathaṃ taddhetvapekṣatvenāpi samānarūpāścittakṣaṇāḥ YAṬ-IŚ 038,10kecid evaikasaṃtānabhājaḥ siddheyur yataḥ kāraṇakāryabhāvasteṣā- YAṬ-IŚ 038,11m upādānopādeyalakṣaṇaḥ syāt, vāsya vāsakabhāvahetur iti na YAṬ-IŚ 038,12tatra vāsanā saṃbhavati bhinnasaṃtānacittakṣaṇavat, tataḥsūktaṃ YAṬ-IŚ 038,13sūribhir idam — YA 12atathā na tatkāraṇakāryabhāvāYA 12bniranvayāḥ kena samānarūpāḥ | YA 12casat khapuṣpaṃ na hi hetvapekṣaṃYA 12ddṛṣṭaṃ na sidhyaty ubhayor asiddham || 12 || YAṬ-IŚ 038,18khaṃḍaśo 'sya vyākhyānāt | YAṬ-IŚ 038,19yathā ca hetor apekṣakaṃ phalacittam asan na ghaṭatetathā hetur api YAṬ-IŚ 038,20phalacittasyāpekṣaṇīyo na saṃbhavaty evety āhuḥ — YA 13anaivāsti hetuḥ kṣaṇikātmavādeYA 13bna sann asan vā vibhavād akasmāt | YA 13cnāśodayaikakṣaṇatā ca dṛṣṭāYA 13dsaṃtānābhinnakṣaṇayor abhāvāt || 13 || YAṬ-IŚ 039,04abhyupagamyedam uktaṃ — kāryacittaṃ sadrūpam asadrūpaṃ YAṬ-IŚ 039,05vā na hetvapekṣam iti paramārthas tu kṣaṇikātmavādeheturnaivā'sti | YAṬ-IŚ 039,06sa hi san vā hetuḥ syād asan vā ? na tāvat san nevapūrvacittakṣaṇa YAṬ-IŚ 039,07uttaracittakṣaṇasya hetur bhavati vibhavād vibhavaprasaṃgādity arthaḥ | YAṬ-IŚ 039,08satyekakṣaṇe citte cittāntarasyotpattau tatkāryasyāpitadaivo- YAṬ-IŚ 039,09tpattir iti sakalacittacaittakṣaṇānāmekakṣaṇavarttitvotpattau yu- YAṬ-IŚ 039,10gapat sakalajagadvyāpicittaprakārāsiddher vibhutvam evakṣaṇikaṃ ka- YAṬ-IŚ 039,11tham iva nivāryeta | pūrvaṃ paścāc ca cittaśūnyaṃ jagadāpanīpadyeta YAṬ-IŚ 039,12tathā ca saṃtānanirvāṇalakṣaṇo mokṣo vibhavaḥsarvasyānupāyasiddhaḥ YAṬ-IŚ 039,13syāt | athaitaddoṣabhayād asann eva hetur ati brūyāt tadāpyakasmā- YAṬ-IŚ 039,14tkāraṇam aṃtaṃreṇa kāryotpattiprasaṃgas tato 'sann api nahetuḥ saṃbhavati | YAṬ-IŚ 039,15syān mataṃ — yasya nāśa eva kāryotpādaḥ sa taddheturnāśo- YAṬ-IŚ 039,16dayayor ekakṣaṇatopapatteḥ, kāraṇanāśānaṃtaraṃkāryasyodayasyāni- YAṬ-IŚ 039,17ṣṭer akasmātkāryodayaprasaṃgād iti cet, tad apy asat | yatonā- YAṬ-IŚ 039,18śodayaikakṣaṇatāyāḥ saṃtānabhinnakṣaṇayor abhāvāt, bhinnauca YAṬ-IŚ 039,19tau kṣaṇau ca bhinnakṣaṇau kālavyavahitau saṃtānasyabhinnakṣa- YAṬ-IŚ 039,20ṇau saṃtānabhinnakṣaṇau tayoḥ suṣuptasaṃtānejāgraccittaprabuddhaci- YAṬ-IŚ 039,21ttakṣaṇayor abhāvān nāśodayaikakṣaṇatāyā itivibhaktipariṇāmaḥ | YAṬ-IŚ 040,01na hi tatra jāgraccittasya nāśakāla evaprabuddhacittasyodayo '- YAṬ-IŚ 040,02sti muhūrttādikālenānekakṣaṇena vyavadhānāt tathā cajāgraccittaṃ YAṬ-IŚ 040,03prabuddhacittasya hetur na syāt tannāśasyaivaprabuddhacittodayatvābhā- YAṬ-IŚ 040,04vāt jāgraccittaprabuddhacittanāśodayayor ekakṣaṇatāpāyāt | atha- YAṬ-IŚ 040,05vā saṃtāne pradīpāder niranvayanāśini nāśodayayorekakṣaṇatāyā YAṬ-IŚ 040,06asaṃbhavāt bhinnakṣaṇateti vyākhyeyaṃ tato 'satyeva hetau YAṬ-IŚ 040,07kālāntareṇa svayam utpadyamāno 'rthaḥ pralaya ivākasmikaḥsyāt | YAṬ-IŚ 040,08tatra cedaṃ dūṣaṇam āvedayanti sūrayaḥ — YA 14akṛtapraṇāśākṛtakarmabhogauYA 14bsyātām asaṃcetitakarmma ca syāt | YA 14cākasmike 'rthe pralayasvabhāvoYA 14dmārgo na yukto badhakaś ca na syāt || 14 || YAṬ-IŚ 040,13yathā kāraṇam antareṇaiva bhavanpralayaḥ syādākasmikaḥ YAṬ-IŚ 040,14saugatasya tathā kāryodayo 'pīti pralayasvabhāvo 'rthaḥpramāṇa- YAṬ-IŚ 040,15balād āyātaḥ pariharttum aśakyatvāt tasmiṃś cākasmike 'rthepralayasva- YAṬ-IŚ 040,16bhāve yuktyā pūrvacittena kṛtaṃ karma śubham aśubhaṃ vātasya tatphala- YAṬ-IŚ 040,17bhogābhāvāt kṛtapraṇāśaḥ syāt taduttarabhāvinā cacittenākṛta- YAṬ-IŚ 040,18syaiva karmaṇo bhogaḥ syād ekasya karmaṇāṃ kartustatphalabho- YAṬ-IŚ 040,19ktuś cāvasthitasyābhāvād iti kṛtapraṇāśākṛtakarmabhogausyātāṃ | YAṬ-IŚ 040,20tathā yena cittena saṃcetitaṃ karma tasya niranvayapralayātyenā- YAṬ-IŚ 041,01saṃcetitam uttaracittena tasyaiva karma bhavedity ato 'saṃcetitaṃ ca karma YAṬ-IŚ 041,02syāt | tathā ca sakalāsravanirodhalakṣaṇamokṣasyacittasaṃtati- YAṬ-IŚ 041,03nāśarūpasya vā śāṃtanirvāṇasya mārgoheturnairātmyabhāvanālakṣaṇo YAṬ-IŚ 041,04na yuktaḥ syān nāśakasya kasyacidvirodhāt | tathākasyacitprā- YAṬ-IŚ 041,05ṇinaḥ kaścidvadhako 'pi syāt tadvadhakasyapralayasvabhāvasyā- YAṬ-IŚ 041,06kasmikatvāt | YAṬ-IŚ 041,07kiñcānyat syād ity ācāryā vyācakṣate — YA 15ana bandhamokṣau kṣaṇikaikasaṃsthauYA 15bna saṃvṛtiḥ sā'pi mṛṣāsvabhāvā | YA 15cmukhyādṛte gauṇavidhir na dṛṣṭoYA 15dvibhrāntadṛṣṭis tava dṛṣṭito 'nyā || 15 || YAṬ-IŚ 041,12kṣaṇikam ekaṃ yac cittaṃ tatsaṃsthau baṃdhamokṣau nasyātāṃ | YAṬ-IŚ 041,13yasya cittasya baṃdhastasya niranvayapraṇāśāttaduttaracittamyā- YAṬ-IŚ 041,14baddhasyaiva mokṣaprasaṃgāt | yasyaiva bandhastasyaiva mokṣaity eka- YAṬ-IŚ 041,15cittasaṃsthau baṃdhamokṣau saṃvṛtyātadekatvāropavikalpalakṣaṇāyā YAṬ-IŚ 041,16syātām iti cet tarhi sāpi saṃvṛtir mṛṣāsvabhāvā syāt gauṇa- YAṬ-IŚ 041,17vidhirvā ? tatra tāvan na saṃvṛtiḥ mṛṣāsvabhāvābaṃdhamokṣayoḥ YAṬ-IŚ 041,18kṣaṇikaikacittasaṃsthayoḥ mṛṣātvaprasakteḥ | gauṇavidhir evasaṃvṛti- YAṬ-IŚ 041,19r iti cet, tarhi mukhyau baṃdhamokṣau kvaciccittesaṃtiṣṭhamānau YAṬ-IŚ 041,20pratipattavyau yato mukhyādṛte gauṇavidhir na dṛṣṭaḥpuruṣasiṃhavat | YAṬ-IŚ 041,21na hi mukhyasiṃhādṛte gauṇasya puruṣe siṃhavidher darśanamasti | YAṬ-IŚ 042,01tad evaṃ vibhrāntadṛṣṭis tava dṛṣṭito 'nyā, tavavīrasya syādvādā- YAṬ-IŚ 042,02mṛtasamudrasya yā dṛṣṭir abādhitā tato 'nyākṣaṇikātmavādidṛ- YAṬ-IŚ 042,03ṣṭir vibhrāntadṛṣṭir eva samaṃtadoṣatvād iti sūrerabhiprāyaḥ | YAṬ-IŚ 042,04tam evāhuḥ — YA 16apratikṣaṇaṃ bhaṃgiṣu tatpṛthaktvā-YA 16bn na mātṛghātī svapatiḥ svajāyā | YA 16cdattagraho nādhigatasmṛtir naYA 16dna ktvārthasatyaṃ na kulaṃ na jātiḥ || 16 || YAṬ-IŚ 042,09kṣaṇaṃ kṣaṇaṃ prati bhaṃgavatsu padārtheṣupratijñāya- YAṬ-IŚ 042,10māneṣu na mātṛghātī kaścitputrotpattikṣaṇa eva mātuḥ svayaṃnāśāt YAṬ-IŚ 042,11tadanaṃtare kṣaṇe putrasyāpi pralayād aputrasyaivaprādurbhāvāt | lokavya- YAṬ-IŚ 042,12vahārato mātaraṃ dūrataraṃ hantuṃ pravṛtto 'pi na mātṛghātībhaved i- YAṬ-IŚ 042,13ty arthaḥ | tathā na svapatiḥ kulayoṣito 'pi kaścit syāt YAṬ-IŚ 042,14tadvoḍhuḥ patyur vināśād anyasyotpādāt | tadūḍhāyā yoṣitaśca vinā- YAṬ-IŚ 042,15śāt tadanyasyā evotpādāt pāradārikatvaprasaṃga ity arthaḥ | tathā YAṬ-IŚ 042,16svajāyā'pi na syāt | tata eva tathā dattagraho na syāt — dhani- YAṬ-IŚ 042,17nā dattasya dhanasyādhamarṇāt grahaṇaṃ na syāt dāturniranvayanāśa da- YAṬ-IŚ 042,18dhamarṇasyāpy anyasya prādurbhāvāt sākṣilikhitāder apiparidhvaṃ- YAṬ-IŚ 042,19sād ity arthaḥ | tathā'dhigatasya śāstrārthasya smṛtir apina syād iti YAṬ-IŚ 042,20śāstrābhyāsasya vaiphalyam āsajyeta | tathā naktvārthasatyaṃ pūrvo- YAṬ-IŚ 042,21ttarakriyayor ekakartṛkayoḥ pūrvakāle ktvārthasatyenaparamārthena pramā- YAṬ-IŚ 043,01ṇopapannena nyāyena ktvārthaś ca satyaṃ caktvārthasatyaṃ "rājadaṃtādiṣu YAṬ-IŚ 043,02paraṃ" iti satyapadasya paranipātaḥ, tad api pratikṣaṇaṃbhaṃgiṣu viṣaya YAṬ-IŚ 043,03viṣayiṣu nopapadyeta | tathā na kulaṃ sūryavaṃśādikaṃ bhavetkṣatri- YAṬ-IŚ 043,04yasya, yatra kule 'sau jātas tasya niranvayavināśāttajjanmani YAṬ-IŚ 043,05kulābhāvāt | tathā na jātiḥ kṣatriyatvādiḥ tadavyaktivyati- YAṬ-IŚ 043,06r ekeṇa tadasaṃbhavāt | anekavyakter atadvyāvṛttigrāhiṇaścitta- YAṬ-IŚ 043,07syaikasyāsaṃbhavāt tadanyāpohalakṣaṇāyāś ca jāteranupapatteḥ | YAṬ-IŚ 043,08kiñca — YA 17ana śāstṛśiṣyādividhivyavasthāYA 17bvikalpabuddhir vitathā'khilā cet | YA 17catattvatattvādivikalpamoheYA 17dnimajjatāṃ vītavikalpadhīḥ kā || 17 || YAṬ-IŚ 043,13śāstā sugataḥ śiṣyas tadvineyas tayor vidhiḥsva- YAṬ-IŚ 043,14bhāvas tasya vyavasthā viśeṣeṇānyavyavacchedenāvasthā sāpina YAṬ-IŚ 043,15syāt, pratikṣaṇaṃ bhaṃgiṣu citteṣv iti sambandhanīyam | tattv adarśa- YAṬ-IŚ 043,16naṃ parānugrahatattvapratipipādayiṣātattvapratipādanakālavyāpinaḥ YAṬ-IŚ 043,17kasyacid ekasya śāsakasyānupapatteḥ | śiṣyasya caśāsanaśuśrūṣā- YAṬ-IŚ 043,18śravaṇagrahaṇadhāraṇābhyāsanādikālavyāpinaḥ kasyācidaghaṭanāt | YAṬ-IŚ 043,19ayaṃ śāstā'haṃ śiṣya iti pratipatteḥ kasyacid ayogāt | tathādi- YAṬ-IŚ 043,20śabdena svāmibhṛtyavidhivyavasthā janakatanayavidhivyavasthānaptṛ- YAṬ-IŚ 043,21pitāmahādividhivyavasthā ca na syād iti grāhyaṃ | nanu cavahir anta- YAṬ-IŚ 044,01ś ca pratikṣaṇaṃ vinaśvareṣu svalakṣaṇeṣuparamārthato mātṛghātīty ādi- YAṬ-IŚ 044,02śāstṛśiṣyādividhivyavasthāvyavahāro na saṃbhavati | kiṃtarhi ? vi- YAṬ-IŚ 044,03kalpabuddhir iyam akhilānādivāsanāsamudbhūtāmātṛghātyādivya- YAṬ-IŚ 044,04vasthāhetur vitathaiva sarvanirviṣayatvād iti yadyabhimanyaṃ te saugatās ta- YAṬ-IŚ 044,05dā teṣām atattvatattvādivikalmamohe nimajjatāṃ kā nāmavītavikalpa- YAṬ-IŚ 044,06dhīrarthavatī tathyā kathyeta | mātṛghātyādisakalam atattvameva tato '- YAṬ-IŚ 044,07nyattu tattvaṃ iti vyavasthiter apivikalpabāsanāvalāyātatvāt saṃvṛ- YAṬ-IŚ 044,08tir atattvaṃ paramārthatas tattvam ity apivikalpaśilpighaṭitam eva syāt | YAṬ-IŚ 044,09nanu vastuvalād iti vikalpamoho mahāmbhodhir iva duṣpāraḥ YAṬ-IŚ 044,10prasajyeta | "dve satye samupāśritya buddhānāṃ dharmadeśanā | loka- YAṬ-IŚ 044,11saṃvṛtisatyaṃ ca paramārthataḥ" ity etasyāpi vibhāgasyavikalpa- YAṬ-IŚ 044,12mātratvāt tāttvikatvānupapatteḥ | vītasakalavikalpā dhīḥsvalakṣa- YAṬ-IŚ 044,13ṇamātraviṣayā tāttvikīty api na saṃbhāvyaṃ tasyāścaturvidhāyā YAṬ-IŚ 044,14indriyamānasasvasaṃvedanayogipratyakṣalakṣaṇāyāḥparamārthato vya- YAṬ-IŚ 044,15vasthāpayitum aśakteḥ | "pratyakṣaṃ kalpanāpoḍham abhrānta"m iti YAṬ-IŚ 044,16pratyakṣasāmānyalakṣaṇasya pratyakṣaviśeṣalakṣaṇasya cavikalpa- YAṬ-IŚ 044,17mātratvād avāstavatvopapatteḥ | na cāvāstavaṃ lakṣaṇaṃvastubhūtaṃ lakṣyaṃ YAṬ-IŚ 044,18lakṣayitum alam atiprasaṃgād iti kiṃ kena lakṣyeta | YAṬ-IŚ 044,19atrāpare prāhuḥ — na vahiḥ svalakṣaṇālaṃbanakalpanāvikalā YAṬ-IŚ 044,20kācid buddhir asti sarvasyā buddher ālaṃbane bhrāntatvātsvapnabu- YAṬ-IŚ 044,21ddhivat svāṃśamātrarūpaparyavasitatvād vijñānamātrasyaivatasya prasiddhe- YAṬ-IŚ 044,22r iti | so 'py evaṃ praṣṭaḥ spaṣṭam ācaṣṭāṃ — vijñānamātrasyasiddhiḥ YAṬ-IŚ 045,01sasādhanā niḥsādhanā vā ? sasādhanā cetsādhyasādhanabuddhiḥ YAṬ-IŚ 045,02siddhā | sā cānarthikā'rthavatī vā syāt ? prathamapakṣedvitīya- YAṬ-IŚ 045,03pakṣe ca dūṣaṇāny abhidadhate sūrayaḥ — YA 18aanarthikā sādhanasādhyadhīś ce-YA 18bd vijñānamātrasya na hetusiddhiḥ | YA 18cathārthavattvaṃ vyabhicāradoṣoYA 18dna yogigamyaṃ paravādisiddham || 18 || YAṬ-IŚ 045,08vijñānamātraṃ hi tattvaṃ paravādino 'numānād eva YAṬ-IŚ 045,09pratyāyayeyuḥ svasaṃvedanapratyakṣeṇa teṣāṃ pratyāyayitumaśakteḥ | YAṬ-IŚ 045,10tac cānumānaṃ — yatpratibhāsate tadvijñānamātram eva yathāvijñānasvarūpaṃ YAṬ-IŚ 045,11pratibhāsate ca nīlasukhādikam iti | na cāvijñānaṃpratibhāsate YAṬ-IŚ 045,12jaḍasya pratibhāsāyogād iti pakṣe bādhakapramāṇamanumānasamarthana YAṬ-IŚ 045,13m asamarthitasyāsādhanatvād iti | tatredam anumānaṃ sādhanaṃvijñānamātraṃ YAṬ-IŚ 045,14sādhyam iti sādhyasādhanadhīr yady anarthikā tadāvijñānamātrasya tattva- YAṬ-IŚ 045,15sya yo hetuḥ sādhanaṃ tasya siddhir na syātsvapnopālaṃbhasādhanavat | YAṬ-IŚ 045,16athārthavattvam eva tasyāḥ sādhyasādhanabuddhes tadā'nayaivavyabhicāraḥ YAṬ-IŚ 045,17prakṛtahetoḥ sarvaṃ jñānaṃ nirālaṃbanaṃ jñānatvādity etatparaṃ prati vaktuṃ YAṬ-IŚ 045,18yuktaṃ na syāt sa ca mahān doṣaḥ parihartum aśakyatvāt | yathai- YAṬ-IŚ 045,19va hīdam anumānajñānaṃ svasādhyenāvalaṃbanena sālaṃbanaṃtathā YAṬ-IŚ 045,20vivādādhyāsitam api jñānaṃ sālaṃbanaṃ kiṃ na bhaved iti YAṬ-IŚ 045,21saṃśayakaratvāt | yadāpi vijñānamātraṃ sarvasya vastunaḥpratibhā- YAṬ-IŚ 046,01samānatvena hetunā sādhyate, tadāpīdam anumānaṃvacanātmakaṃ YAṬ-IŚ 046,02parārthapratibhāsamānam api na vijñānamātraṃ tato 'nyatvāditi vyabhi- YAṬ-IŚ 046,03cāradoṣaḥ prakṛtahetoḥ syād eva | sādhyevijñānamātrātmakatve YAṬ-IŚ 046,04sādhanasya sādhyatamatvānuṣaṃgāt tata eva samādhyavasthāyāṃpratibhā- YAṬ-IŚ 046,05samānaṃ saṃvedanādvaitaṃ tattvam astu svarūpasya svatogateriti ca na YAṬ-IŚ 046,06subhāṣitaṃ tasya paravādinām asiddhatvāt | YAṬ-IŚ 046,07na hi yogino gamyaṃ paravādināṃ siddhaṃ nāmeti svagṛha- YAṬ-IŚ 046,08mānyam etat | kiṃ cedaṃ saṃvedanādvaitaṃ nānāsaṃvedanavat nasvasya YAṬ-IŚ 046,09siddhaṃ na ca parasmai pratipādyam iti nivedayanti | YA 19atattvaṃ viśuddhaṃ sakalair vikalpai-YA 19br viśvābhilāpāspadatām atītam | YA 19cna svasya vedyaṃ na ca tan nigadyaṃYA 19dsuṣuptyavasthaṃ bhavaduktibāhyam || 19 || YAṬ-IŚ 046,14kāryakāraṇagrāhyagrāhakavāsyavāsakasādhyasādhanavā- YAṬ-IŚ 046,15dhyabādhakavācyavācakabhāvādivikalpaiḥ sakalair viśuddhaṃśūnyaṃ tadvi- YAṬ-IŚ 046,16jñānādvaitaṃ tattvaṃ na svasya vedyaṃ | saṃhṛtasakalavikalpāvasthāyām api YAṬ-IŚ 046,17yogino grāhyagrāhakākāravikalpātmanaḥ saṃvedanasyapratibhāsanāt YAṬ-IŚ 046,18nāpi taṃ nigadituṃ śakyaṃ | viśvābhilāpāspadatām atītatvādviśve YAṬ-IŚ 046,19ca te 'bhilāpāś ca viśvābhilāpā viśvābhilāpā jātiguṇadravya- YAṬ-IŚ 046,20kriyāyadṛcchā śabdās teṣām āspadam āśrayo viśvābhilāṣāspadaṃtasya YAṬ-IŚ 046,21bhāvo viśvābhilāpāspadatā tām atītaṃ tattvaṃ katham ivanigadyaṃ parasmai YAṬ-IŚ 047,01syāt | nahi jātyādiśabdais tan nigadyatejātidravyaguṇakriyādi- YAṬ-IŚ 047,02kalpanābhir api śūnyatvāt nāpi yadṛcchāśadbena tatra tasyasaṃketa- YAṬ-IŚ 047,03yitum aśakteḥ saṃketahetuvikalpenā'pi śūnyatvād iti suṣuptau YAṬ-IŚ 047,04yā'vasthā saṃvedanasya sā syāt tattvasya | tataḥsuṣuptyavastham etat YAṬ-IŚ 047,05sarvathā vikalpābhilāpaśūnyatvābhyupagamād bhavaduktivāhyaṃbhavato YAṬ-IŚ 047,06vīrasyoktiḥ syādvādas tato vāhyaṃ sarvathaikāntatattvam ityucyate | YAṬ-IŚ 047,07vijñānārthaparyāyādeśād dhi vijñānārthatattvaṃsakalavikalpābhilā- YAṬ-IŚ 047,08pavikalam ṛjusūtranayāvalaṃbibhir abhinyatevyavahāranayāśrayibhir vi- YAṬ-IŚ 047,09kalpābhilāpāspadam iti syādvādāśrayaṇe tattvaṃ nabhavadukti- YAṬ-IŚ 047,10to vāhyaṃ syād ity arthād namyate | YAṬ-IŚ 047,11punar api paramatam anūdya dūṣayitum āhur ācāryāḥ — YA 20amūkātmasaṃvedyavad ātmavedyaṃ, YA 20btanmliṣṭabhāṣāpratim apralāpam | YA 20canaṃgasaṃjñaṃ tadavedyam anyaiḥYA 20dsyāt, tvaddviṣāṃ vācyam avācyatattvam || 20 || YAṬ-IŚ 047,16yathā mūkasyātmasaṃvedyaṃ svasaṃvedanaṃtathātmasaṃvedyameva YAṬ-IŚ 047,17saṃvidadvaitaṃ na cātmasaṃvedyam iti śabdenā'pi tattvamabhilapyate YAṬ-IŚ 047,18tat kuto yato mliṣṭā aspaṣṭā bhāṣā mūkabhāṣeva tatpratimaḥ YAṬ-IŚ 047,19pralāpo nirarthako yasmiṃs tanmliṣṭabhāṣāpratim apralāpaṃ napunar a- YAṬ-IŚ 047,20bhilāpyaṃ tatas tadavedyam evānyaiḥ pratipādyair iti manyaṃte, kecit | YAṬ-IŚ 047,21yathā cābhilāpās tadavedyam anyais tathāṃgasaṃjñayā'pisūcīhastalakṣa- YAṬ-IŚ 048,01ṇayā'navedyam anaṃgasaṃjñatvāt | yad dhisarvathā'nabhilāpyaṃ tatrāṃga- YAṬ-IŚ 048,02saṃjñāsaṃketo 'pi na pravarttate | na cāsaṃketitāṃgasaṃjñākvacid vitti- YAṬ-IŚ 048,03nimittaṃ śabdavad iti ca ye pratipadyaṃ te teṣāṃ tvaddviṣāṃsaṃvidadvai- YAṬ-IŚ 048,04tavādinām avācyam eva tattvaṃ vācyaṃ syāt, naiva syād iti kākvā YAṬ-IŚ 048,05vyākhyātavyam teṣāṃ maunam eva śaraṇaṃ syād iti yāvat | YAṬ-IŚ 048,06tad evaṃ saugatamatam upahāsāspadam evetinivedayaṃti — YA 21aaśāsadañjāṃsi vacāṃsi śāstā, YA 21bśiṣyāś ca śiṣṭā vacanairna te taiḥ | YA 21caho idaṃ durgatamaṃ tamo 'nyatYA 21dtvayā vinā śrāyasamārya kiṃ tat || 21 || YAṬ-IŚ 048,11śāstā sugata evāśāsadanavadyāni vacāṃsiyathā- YAṬ-IŚ 048,12rthadarśanādiguṇayuktatvān na ca tair vacanaiḥ śiṣyās tepratipāditā YAṬ-IŚ 048,13itīdam aho durgatamaṃ sāścaryamanyatamaḥ syātkṛcchratamenādhigamya- YAṬ-IŚ 048,14tvāt | tattvānuśāsanaṃ hi sati śāstari guṇavati pratipādye- YAṬ-IŚ 048,15bhyas tattvapratipattiyogebhyaḥ satyair eva vacanaiḥprasiddhaṃ | tatra su- YAṬ-IŚ 048,16gate śāstari prasiddhepi saugatānāṃ tadvacaneṣu ca satyeṣusaṃbhavatsu YAṬ-IŚ 048,17śiṣyāḥ santo 'pi praṇihitamanaso na śiṣṭā iti katham amohaḥ YAṬ-IŚ 048,18pratipadyeteti prekṣāvatām upahāsāspadam idaṃ darśanamābhāsate | YAṬ-IŚ 048,19syān mataṃ — saṃvṛtyāśāstṛśiṣyaśāsanatadupāyavacanasadbhā- YAṬ-IŚ 048,20vān nopahāsāspadam etatparamārthataḥ saṃvidadvaitasyaniḥśreyasalakṣaṇa- YAṬ-IŚ 048,21sya prasiddher iti, tad apy asat | tvayāsyādvādanyāyanāyakena YAṬ-IŚ 049,01vinā bhagavan ! ārya ! vīrabhaṭṭāraka ! me naivaśrāyasaṃ kiṃcit YAṬ-IŚ 049,02saṃbhavati yataḥ pramāṇena parīkṣyamāṇām iti pratyeyaṃ | YAṬ-IŚ 049,03tadvisaṃvidadvaitarūpaṃ nirvāṇaṃ pratyakṣabuddhibodhyaṃliṃgagamyaṃ YAṬ-IŚ 049,04vā, parārthānumānavacanapratipādyaṃ vā syād gatyaṃtarābhāvānna ca YAṬ-IŚ 049,05tatra pratyakṣādipramāṇaṃ saṃbhavatīti pratipattyabhāvam evasādhaya- YAṬ-IŚ 049,06nty ācāryāḥ — YA 22apratyakṣabuddhiḥ kramate na yatraYA 22btalliṃgagamyaṃ na tadarthaliṃgam | YA 22cvāco na vā tadviṣayeṇa yogaḥYA 22dkā tadgatiḥ kaṣṭam aśṛṇvatāṃ te || 22 || YAṬ-IŚ 049,11yatra saṃvidadvaite tattve pratyakṣabuddhir nakramate na pravarttate YAṬ-IŚ 049,12kasyacit tathā niścayānutpattes talliṃgagamyaṃ syātsvargaprāpaṇaśaktyā- YAṬ-IŚ 049,13divat | na ca tatrārtharūpaṃ liṃgaṃ saṃbhavatitatsvabhāvaliṃgasya tadvat YAṬ-IŚ 049,14pratyakṣabuddhyatikrāntātvāl liṃgāntaragamyatve'navasthānuṣaṃgāttatkārya- YAṬ-IŚ 049,15liṃgasya vā saṃbhavāt saṃbhave vā dvaitaprasaṃgāt | na cavācaḥ parā- YAṬ-IŚ 049,16rthānumānarūpāyās tadviṣayeṇa saṃvidadvaitarūpeṇa yogaḥparaṃparayā'pi YAṬ-IŚ 049,17saṃbaṃdhāyogāt, tataḥ kā tasya tattvasya gatir na kācit | pratyakṣā YAṬ-IŚ 049,18laiṃgikī śābdī vā pratipattir astīti kaṣṭaṃ darśanaṃ te tavaśāsana- YAṬ-IŚ 049,19m aśṛṇvatāṃ tāthāgatānām iti grāhyaṃ | saṃvṛtyātatpratipattir na kaṣṭam iti YAṬ-IŚ 049,20anyamānān pratyāhuḥ — YA 23arāgādyavidyānaladīpanaṃ caYA 23bvimokṣavidyāmṛtaśāsanaṃ ca | YA 23cna bhidyate saṃvṛtivādivākyaṃYA 23dbhavatpratīpaṃ paramārthaśūnyam || 23 || YAṬ-IŚ 050,05yathaiva hi rāgādyavidyānalasya dīpanaṃ ca vākyaṃ YAṬ-IŚ 050,06"agniṣṭomena yajeta svargakāmaḥ" ity ādikaṃ saṃvṛtivādināṃ YAṬ-IŚ 050,07saugatānāṃ paramārthaśūnyaṃ tathā vimokṣavidyāmṛtasyaśāsanam api YAṬ-IŚ 050,08vākyaṃ "samyagjñānavaitṛṣṇābhāvanāto niḥśreyasam" ityādyapi, YAṬ-IŚ 050,09tato na bhidyate paramārthaśūnyatvāviśeṣāt | paramārthaśūnyatvaṃ tu YAṬ-IŚ 050,10tadvākyasya bhavatpratīpatvātsarvathaikāntaviṣayatayaivopagatatvāt | YAṬ-IŚ 050,11bhavato hi vīrasyānekāntaśāsanasya na kiṃcid vākyaṃ sarvathā YAṬ-IŚ 050,12paramārthaśūnyaṃ rāgādyaṃ vidyānaladīpanasyāpi vākyasyabaṃdha- YAṬ-IŚ 050,13kāraṇalakṣaṇena paramārthenāśūnyatvāt, vimokṣavidyāmṛta- YAṬ-IŚ 050,14śāsanasyeva vākyasya mokṣakāraṇarūpeṇa paramārtheneti YAṬ-IŚ 050,15tātparyārthaḥ | YAṬ-IŚ 050,16nanu ca saṃvṛtivādino 'pi śrutamayī cintāmayī ca bhāvanā YAṬ-IŚ 050,17prakarṣaparyantaṃ prāptā yoginaḥ pratyakṣasaṃvidadvayaṃprasūte, guruṇopadi- YAṬ-IŚ 050,18ṣṭāyāḥ kasyāścid avidyāyāḥ prakṛṣṭavidyāprasūtyai svayaṃśīlya- YAṬ-IŚ 050,19mānāyāḥ saṃbhavāvirodhād iti ca pratipadyamānān pratiprāhuḥ — YA 24avidyāprasūtyai kila śīlyamānā, YA 24bbhavaty avidyā guruṇopadiṣṭā | YA 24caho tvadīyoktyanabhijñamoho, YA 24dyajjanmane yat tadajanmane tat || 24 || YAṬ-IŚ 051,04sakalā hyavidyā tāvad avidyāntaraprasūtyai prasiddhā YAṬ-IŚ 051,05loke sā guruṇāpy upadiṣṭā bhāvyamānā vidyāprasūtyaibhavatīti YAṬ-IŚ 051,06vadataḥ saugatasya kathamaho bhagavan ! vīra !tvadīyoktyana- YAṬ-IŚ 051,07bhijñasya moho na bhavet ! darśanamohodayāpāyeviruddhābhinive- YAṬ-IŚ 051,08śāsaṃbhavāt | yad dhi nimittam avidyālakṣaṇam avidyājanmanetad eva YAṬ-IŚ 051,09tasyāḥ punarajanmane prasiddhaṃ syād iti viruddho'bhiniveśaḥ YAṬ-IŚ 051,10syāt | nahi madirāpānaṃ madajanmane prasiddhaṃ madājanmanani- YAṬ-IŚ 051,11mittaṃ bhavitum arhati | nanu ca yathā viṣabhakṣaṇaṃviṣavikāra- YAṬ-IŚ 051,12kāraṇaṃ prasiddham api kiṃcid viṣavikārājanmane dṛṣṭaṃ tathākāci- YAṬ-IŚ 051,13d avidyā'pi bhāvyamānā svayam avidyājanmābhāvāya bhaviṣya- YAṬ-IŚ 051,14ti virodhābhāvād iti kaścit; so 'py aparyālocitavacanaḥ | YAṬ-IŚ 051,15anyad dhi jaṃgamaviṣaṃ bhramadāhamūrcchādivikārasya janmaneprasiddhaṃ YAṬ-IŚ 051,16tadajanmane punar anyad eva sthāvaraviṣaṃtatpratipakṣabhūtam iti viṣamam u- YAṬ-IŚ 051,17dāharaṇaṃ | tarhy avidyāpi saṃsāraheturanādivāsanāsamudbhūtā'nyaivā- YAṬ-IŚ 051,18vidyānukūlā, mokṣahetuḥ, punaranādyavidyājanmanivṛttikarīvidyā'- YAṬ-IŚ 051,19nukūlā cānyā tatpratipakṣabhūtatvād iti sāmyamudāharaṇasyāstu YAṬ-IŚ 051,20viśeṣābhāvād iti vacanaṃ na parīkṣākṣamaṃavidyāpratipakṣabhūtāyā YAṬ-IŚ 051,21evāvidyāyāḥ saṃbhavābhāvād vidyātvānuṣaṃgāt | nanv evaṃviṣapratipa- YAṬ-IŚ 052,01kṣabhūtasya viṣāntarasyāpi viṣatvaṃmābhūttasyāmṛtatvānuṣaṃgāt | YAṬ-IŚ 052,02ity etad api na pratikūlaṃ naḥ | jaṃgamaviṣapratipakṣabhūtaṃhi sthāvara- YAṬ-IŚ 052,03viṣamata eva viṣamamṛtam iti prasiddhaṃ sarvathā tasyaviṣatve vi- YAṬ-IŚ 052,04ṣāntarapratipakṣatvavirodhāt | kathaṃcid viṣatvaṃ kṣīrāderapi na YAṬ-IŚ 052,05nivāryate tadabhyavaharaṇānaṃtaram api kasyacinmaraṇadarśanāt | YAṬ-IŚ 052,06kācid avidyā tu vidyānukūlā yadi kathaṃcid vidyā nigadyetā- YAṬ-IŚ 052,07nyathānādyavidyāpratipakṣatvāyogāt tadā na kiṃcid aniṣṭaṃsyādvā- YAṬ-IŚ 052,08dimatāśrayaṇāt saṃvṛtivādimatavirodhāt | syādvādināṃ hi ke- YAṬ-IŚ 052,09valajñānarūpāṃ paramāṃ vidyāmapekṣya kṣāyikīṃ kṣāyopaśamikī YAṬ-IŚ 052,10matijñānādirūpāpakṛṣṭavidyāpy avidyā'bhipretā nānādimithyā- YAṬ-IŚ 052,11jñānadarśanalakṣaṇāvidyāpekṣayā tasyāstatpratipakṣabhūtatvād vidyā- YAṬ-IŚ 052,12tvasiddher iti na sarvathā'py avidyātmikābhāvanāguruṇopadiṣṭāpi YAṬ-IŚ 052,13vidyāprasūtyai vyāghātād guror api tadupadeṣṭuragurutvaprasaṃgād vidyo- YAṬ-IŚ 052,14padeśina eva gurutvaprasiddheḥ | tato 'nupāyam evasaṃvidadvaitaṃ ta- YAṬ-IŚ 052,15ttvaṃ sarvapramāṇagocarātikrāṃtatvāt puruṣādvaitavad itisthitam | YAṬ-IŚ 052,16saṃpratyavasaraprāptam abhāvaikāṃtavādimatam anūdyanirākarttum āra- YAṬ-IŚ 052,17bhante sūrivaryāḥ — YA 25aabhāvamātraṃ paramārthavṛtteḥYA 25bsā saṃvṛtiḥ sarvaviśeṣaśūnyā | YA 25ctasyā viśeṣau kila baṃdhamokṣauYA 25dhetvātmaneti tvadanāthavākyam || 25 || YAṬ-IŚ 053,01na ca vahirantaś caniranvayakṣaṇikaparamāṇumātraṃ YAṬ-IŚ 053,02tattvaṃ sautrāntikanirākaraṇāt | nāpyantaḥsaṃvitparamāṇumātraṃ YAṬ-IŚ 053,03saṃvidadvaitamātraṃ vā yogācāramatanirasanāt | kiṃ tarhyabhāva- YAṬ-IŚ 053,04mātraṃ tattvaṃ mādhyamikamatam eva paramārthavṛtterabhyupagamyate | sā tu YAṬ-IŚ 053,05paramārthavṛttiḥ saṃvṛtiḥ na punaḥ śūnyasaṃvittis tāttvikīyataḥ YAṬ-IŚ 053,06śūnyasaṃvido vipratiṣedhaḥ syāt | tathāhi — sāparamārthavṛttiḥ YAṬ-IŚ 053,07saṃvṛtiḥ sarvaviśeṣaśūnyatvāt sarveṣāṃ viśeṣāṇāṃpadārthasadbhāva- YAṬ-IŚ 053,08vādibhir abhyupagamyamānānāṃ tadabhyupagamenaivabādhyamānānāṃ vya- YAṬ-IŚ 053,09vasthānāsaṃbhavād avidyāyā eva prasiddheḥ, baṃdhamokṣāv apitasyā eva YAṬ-IŚ 053,10saṃvṛter avidyātmikāyāḥ sakalatāttvikaviśeṣaśūnyāyā api vi- YAṬ-IŚ 053,11śeṣau sāṃvṛtau sāṃvṛtenaivahetusvabhāvenātmātmīyābhiniveśena nairā- YAṬ-IŚ 053,12tmyabhāvanābhyāsena ca vidhīyamānau na viruddhau kileti YAṬ-IŚ 053,13śūnyavādimatasūcanaṃ, tad etad tvadanāthānāṃ sarvathāśūnyavādināṃ YAṬ-IŚ 053,14vākyaṃ, na punas tvaṃ bhagavān vīro nātho yeṣāmanekāntavādi- YAṬ-IŚ 053,15nāṃ teṣām etad vākyaṃ taiḥ svarūpādicatuṣṭayena satāmevākalpitā- YAṬ-IŚ 053,16tmakānāṃ pararūpādicatuṣṭayenārthānāṃ śūnyatvavacanāt | tadabhāva- YAṬ-IŚ 053,17mātrasyāpi svarūpeṇāsattve pāramārthikatvavirodhāt | saṃvi- YAṬ-IŚ 053,18nmātrasya śūnyasya svarūpeṇa sattve pararūpeṇagrāhyagrāhakabhāvā- YAṬ-IŚ 053,19dinā cāsattve sadasadātmakasya kathaṃcic chūnyasya siddheḥsyā- YAṬ-IŚ 053,20dvādivākyasyaiva vyavasthānāt tatas tvadanāthavākyamavyavasthi- YAṬ-IŚ 053,21tam eva mṛṣety arthaḥ | YAṬ-IŚ 053,22yathā na śūnyavādināṃ śūnyaṃ tattvam anupapannaṃtathā'nekānta- YAṬ-IŚ 054,01vādinas tvattaḥ pareṣām api śūnyam anupapannam apisaṃprāptam iti prati YAṬ-IŚ 054,02pādayanti śrīsūrayaḥ — YA 26avyatītasāmānyaviśeṣabhāvā-YA 26bd viśvābhilāpārthavikalpaśūnyam | YA 26ckhapuṣpavatsyād asad eva tattvaṃYA 26dprabuddhatattvādbhavataḥ pareṣām || 26 || YAṬ-IŚ 054,07ye tāvad vyatītasāmānyabhāvāt sarvato vyāvṛ- YAṬ-IŚ 054,08ttānarthānācakṣate bhedavādinaḥ saugatāḥprabuddhatattvād bhavato vīrā- YAṬ-IŚ 054,09t pare teṣāṃ sāmānyāpahnave viśeṣāṇām abhāvaḥ prasajyetateṣāṃ sāmā- YAṬ-IŚ 054,10nyanāṃtarīyakatvāt tadabhāve tadbhāvāyogāt sarvathānirupākhya- YAṬ-IŚ 054,11m evāyātaṃ | ye'pi ca sāmānyameva pradhānamekaṃ pravadaṃtimahadahaṃkā- YAṬ-IŚ 054,12rādiviśeṣāṇāṃ tadvyatirekeṇāsattvāt teṣām api bhavataḥpareṣāṃ YAṬ-IŚ 054,13sakalaviśeṣābhāve sāmānyasyā'pi tadavinābhāvino 'sattvapra- YAṬ-IŚ 054,14saṃgāt vyaktāvyaktātmanaś ca bhogyasyābhāve bhokttur apyātmano 'saṃ- YAṬ-IŚ 054,15bhava iti sarvaśūnyatvam anicchato 'pi sidhyet | vyaktāvyaktayoḥ YAṬ-IŚ 054,16kathaṃcidbhedapratijñāne tu syādvādanyāyānusaraṇān natvadanāthavā- YAṬ-IŚ 054,17kyaṃ syāt tathā parasparanirapekṣasāmānyaviśeṣabhāvavādino YAṬ-IŚ 054,18yaugāḥ kathaṃcitsāmānyaviśeṣabhāvānabhyupagamāt vyatītasā- YAṬ-IŚ 054,19mānyaviśeṣabhāvāḥ prasiddhā eva bhavataḥ pare teṣām apikhapuṣpa- YAṬ-IŚ 054,20vad asad eva tattvam āyātaṃ viśvābhilāpārthavikalpaśūnyatvātvya- YAṬ-IŚ 054,21tītasāmānyabhāvavādivat vyatītaviśeṣabhāvavādivac ca | sarvathā YAṬ-IŚ 055,01śūnyavādivad veti vākyabhedena vyākhyātavyaṃ | paraṃhi sāmānyaṃ YAṬ-IŚ 055,02sattvaṃ dravyaguṇakarmabhyo bhinnam abhidadhatāṃ dravyādīnāmasattvaṃ YAṬ-IŚ 055,03syāt sattvād bhinnatvāt prāgabhāvādivat | nanu dravyādīnāmaprati- YAṬ-IŚ 055,04pattau hetor āśrayāsiddhiḥ pratipattaudharmigrāhakapramāṇabādhitaḥ YAṬ-IŚ 055,05pakṣaḥ kālātyayāpadiṣṭaś ca hetur iti cet, na dravyādīnāṃ YAṬ-IŚ 055,06dharmiṇāṃ kathaṃcitsattvād abhinnānāṃ pratyakṣādipramāṇataḥsiddhes ta- YAṬ-IŚ 055,07dbhedaikāṃtasādhanāyaiva prayuktasya hetoḥkālātyayāpadiṣṭatvasiddheḥ | YAṬ-IŚ 055,08nanu ca sattvād bhinnatvād ity etasya hetor apratipattausyād asiddhatvaṃ YAṬ-IŚ 055,09pratipattau tu dharmigrāhakapramāṇabādhitaḥ pakṣo hetuś cakālātyayo- YAṬ-IŚ 055,10ditaḥ syād dravyādīnāṃ sattvād abhedagrahaṇasyadravyādyastitvaprati- YAṬ-IŚ 055,11pattināntarīyakatvāt tadasattve tadabhedapratipatter ayogāditi ca na YAṬ-IŚ 055,12samīcīnaṃ vacanaṃ prasaṃgasādhanaprayogāt iti cet na sattvādbhinnatvaṃ YAṬ-IŚ 055,13hi prāgabhāvādiṣu paraiḥ svayamasattvena vyāptaṃ pratipannaṃdravyādiṣu YAṬ-IŚ 055,14pratipadyamānam asattvaṃ sādhayatīti sādhyasādhanayorvyāpyavyāpaka- YAṬ-IŚ 055,15bhāvaniścaye sati vyāpyābhyupagamasyavyāpakābhyupagamanāntarī- YAṬ-IŚ 055,16yakasya pradarśanaṃ prasaṃgasādhanam anumanyatām | nanu cakiṃ sattvā- YAṬ-IŚ 055,17samavāyo 'sattvaṃ sādhyate kiṃ vā nāstitvam itipakṣadvitayaṃ | na YAṬ-IŚ 055,18tāvad uttaraḥ pakṣaḥ śreyān nāstitvena sattvādbhinnatvasyāvyāptatvāt | YAṬ-IŚ 055,19prāgabhāvādīnāṃ sattvād bhinnatve 'pi sadbhāvādanyathodāharaṇa- YAṬ-IŚ 055,20tvavirodhāt | prathamapakṣe tu pramāṇabādhaḥsattvasamāvāyasya YAṬ-IŚ 055,21dravyādiṣu pramāṇataḥ pratīteḥ sattvāsamavāyasya tayābādhyamā- YAṬ-IŚ 055,22natvaṃ | tathā hi — dravyādīni sattāsamavāyabhāṃjisatpratyaya- YAṬ-IŚ 056,01viṣayatvāt, yat tu na sattāsamavāyabhāktan nasatpratyayaviṣayo YAṬ-IŚ 056,02yathā prāgabhāvādyasattattvaṃ | satpratyayaviṣayāś cadravyādīni YAṬ-IŚ 056,03tasmāt sattāsamavāyaṃbhāṃjīti dravyādiṣu sattvasyasamavāyapratītiḥ YAṬ-IŚ 056,04sattvāsamavāyasya bādhikāsti tato na dravyādīnām asattvaṃ YAṬ-IŚ 056,05sattvāsamavāyalakṣaṇaṃ sādhayituṃ śakyaṃnāstitvalakṣaṇāsattvavad i- YAṬ-IŚ 056,06ti kecit | te 'pi na parīkṣakāḥ | satpratyayaviṣayatvasyahetoḥ YAṬ-IŚ 056,07pareṣāṃ sāmānyādibhir vyabhicārāt teṣusattvasamavāyāsaṃbhave 'pi YAṬ-IŚ 056,08bhāvāt | yadi punarmukhyasatpratyayaviṣayatvasya hetutvānnopaca- YAṬ-IŚ 056,09ritasatpratyayaviṣayatvena vyabhicārodbhāvanaṃ yuktamatiprasaṃgād iti YAṬ-IŚ 056,10nigadyate tadā sāmānyādiṣu kutaḥ satpratyayaviṣayatvamupacari- YAṬ-IŚ 056,11tam iti vaktavyaṃ | svarūpasattvanimittattvād iti kecit | vyāha- YAṬ-IŚ 056,12tam etat | svarūpasattvanimittaṃ copacaritaṃ ceti ko hy abā- YAṬ-IŚ 056,13liśaḥ svarūpasattvanimittaṃ satpratyayaviṣayatvam upacaritamarthāntara- YAṬ-IŚ 056,14bhūtasattāsaṃbaṃdhatvān mukhyam iti brūyād anyatrajaḍātmanaḥ, yaṣṭi- YAṬ-IŚ 056,15svarūpanimittaṃ hi yaṣṭau yaṣṭipratyayaviṣayatvaṃ mukhyaṃloke YAṬ-IŚ 056,16prasiddhaṃ, yaṣṭisaṃbaṃdhāt tu puruṣe gauṇam itimukhyopacaritavyavasthā- YAṬ-IŚ 056,17tikramād anādeyavacanatā'sya syāt | syād ākūtaṃ te sattāsa- YAṬ-IŚ 056,18mavāyanimittaṃ satpratyayaviṣayatvaṃ dravyādiṣu mukhyaṃtadviśeṣaṇasa- YAṬ-IŚ 056,19ttvagrahaṇapūrvakatvād viśeṣaṇapratyayanimittasyaviśeṣapratyayasya mu- YAṬ-IŚ 056,20khyatvasiddheḥyaṣṭitvaviśeṣaṇagrahaṇanimittakaviśeṣyayaṣṭipratya- YAṬ-IŚ 056,21yavat sattvaviśeṣaṇagrahaṇam aṃtareṇa sāmānyādiṣusatpratyaya- YAṬ-IŚ 057,01syopacaritatvasiddheḥ puruṣe yaṣṭitvagrahaṇamantareṇa yaṣṭipratyayava- YAṬ-IŚ 057,02d iti | tad apy asamyak | tata eva vyabhicārasiddheḥsatpratya- YAṬ-IŚ 057,03paviṣayatvasya sattvasamavāyāsaṃbhave 'pi bhāvāt | tatodravyādīnāṃ YAṬ-IŚ 057,04sattāto 'tyaṃtabhedopagame satvāsamavāyalakṣaṇam asattvaṃsiddham eva | YAṬ-IŚ 057,05tathā pṛthivyādīnām adravyatvaṃ dravyātvād bhinnatvādrūpādivat, rūpā- YAṬ-IŚ 057,06dīnāṃ cāguṇatvaṃ guṇatvād anyatvād utkṣepaṇādivat, utkṣepaṇā- YAṬ-IŚ 057,07dīnām akarmakatvaṃ karmatvād arthāntaratvād dharādivad itivyatītasā- YAṬ-IŚ 057,08mānyatvaṃ dravyaguṇakarmaṇām asattvaṃ sādhayativyatītaviśeṣatvavat | YAṬ-IŚ 057,09tat sūktaṃ sūribhiḥ sadasattattvaṃ yaugānām asad evavyatītasāmānya- YAṬ-IŚ 057,10viśeṣabhāvāt khapuṣpavad iti sāmānyaviśeṣasamavāyānāṃ hisva- YAṬ-IŚ 057,11yam asāmānyaviśeṣatvābhyupagamāt prāgabhāvādivan nāsiddhaṃvyatī- YAṬ-IŚ 057,12tasāmānyaviśeṣatvavattvaṃ sādhanaṃ | nā'pidravyaguṇakarmaṇāṃ sāmā- YAṬ-IŚ 057,13nyādyabhāve prasiddhe teṣāṃvyatītasāmānyaviśeṣatvasyāprisiddhi- YAṬ-IŚ 057,14r athavā dravyādīnāṃ nāstitvam eva sādhyaṃ khapuṣpavad itidṛṣṭāṃta- YAṬ-IŚ 057,15sāmarthyāt, tato viśvābhilāpārthavikalpaśūnyaṃ tattvamāyātaṃ | YAṬ-IŚ 057,16abhilāpaḥ padaṃ tasyārthaḥ, abhilāpārthaḥ padārtha itiyāvat, YAṬ-IŚ 057,17tasya vikalpā bhedāḥ ṣaṭdravyādayor vaiśeṣikāṇāṃ, pramāṇādayaḥ YAṬ-IŚ 057,18ṣoḍaśa naiyāyikānāṃ, viśve ca te 'bhilāpārthavikalpāś ceti YAṬ-IŚ 057,19svapadārthavṛttis taiḥ śūnyaṃ tattvaṃ syāt khapuṣpavad asadeva prabuddhata- YAṬ-IŚ 057,20tvād bhavataḥ pareṣām iti vacanād bhavatovīrasyānekāṃtatattvavādino YAṬ-IŚ 057,21nāsattattvaṃ syād iti pratīyate | kathaṃcitsāmānyaviśeṣabhāvasya YAṬ-IŚ 057,22dravyādiṣu pratīyamānatvāt pramāṇādiṣu bādhakābhāvāt dravyā- YAṬ-IŚ 058,01t kathaṃcid abhedo guṇakarmaṇor aśakyavivecanatvātsiddhas tathā sā- YAṬ-IŚ 058,02mānyaviśeṣasamavāyānāṃ prāgabhāvādīnāṃ ca viśeṣābhāvāttadva- YAṬ-IŚ 058,03tpramāṇaprameyasaṃśayaprayojanadṛṣṭāṃtasiddhāṃtāvayavatarkanirṇayavādaja- YAṬ-IŚ 058,04lpavitaṃḍāhetvābhāsachalajātinigrahasthānānāṃ cadravyaparyāya- YAṬ-IŚ 058,05viśeṣāṇāṃ dravyāt kathaṃcid bhedasya saṃpratyayān nāsattvaṃparyāyānta- YAṬ-IŚ 058,06ravat | na hi yata eva 'paryāyā dravyasya' iti niyamovyavati- YAṬ-IŚ 058,07ṣṭhate viparyayānadhyavasāyayor apipramāṇādiṣoḍaśapadārthebhyo- YAṬ-IŚ 058,08'rthāntarabhūtayoḥ pratīteḥ | padārthasaṃkhyāniyamānabhyupagame vāne- YAṬ-IŚ 058,09kāntavādānatikrama eva siddhaḥ | yathā ca bhavataḥ pareṣāṃvaiśe- YAṬ-IŚ 058,10ṣikanaiyāyikānāṃ sakalapadārthabhedaśūnyaṃ tattvam asad evasyāt kha- YAṬ-IŚ 058,11puṣpavat tathā sāṃkhyādīnām apivyatītasāmānyaviśeṣatvāviśeṣa- YAṬ-IŚ 058,12tvāt | tataḥ sarveṣām api sarvethaikāṃtavādinām asad evatattvam iti YAṬ-IŚ 058,13saṃkṣepataḥ pratipattavyam | YAṬ-IŚ 058,14sāṃprataṃ paramatam āśaṃkya punar api nirākarttumārabhate — YA 27aatatsvabhāve 'py anayor upāyādYA 27bgatir bhavet tau vacanīyagamyau | YA 27csambandhinau cen na virodhi dṛṣṭaṃYA 27dvācyaṃ yathārthaṃ na ca dūṣaṇaṃ tat || 27 || YAṬ-IŚ 058,19tadabhāvamātraṃ svabhāvo 'syeti tatsvabhāvaṃśūnyasvabhāva YAṬ-IŚ 058,20tattvaṃ na tatsvabhāvam atatsvabhāvaṃ aśūnyasvabhāvaṃsatsvabhāvam ity arthaḥ | YAṬ-IŚ 058,21tasminn atatsvabhāve 'pi tattve 'bhyupagabhyamāne 'nayorbaṃndhamokṣayo- YAṬ-IŚ 059,01r upāyāt kārakarūpād gatiḥ pratipattiḥ syān nānyathājñāyaka- YAṬ-IŚ 059,02rūpāc copāyād gatiḥ pratipattiḥ syān nānyatheti niścetavyaṃ | YAṬ-IŚ 059,03sa ca pratipattyupāyaḥ parārthas tāvad vacanaṃ svārthaś capratyakṣamanumānaṃ YAṬ-IŚ 059,04vā, tatra yadā vacanaṃ baṃdhamokṣayor gater upāyās tadāvacanīyau tau YAṬ-IŚ 059,05yadā punar anumānam upāyas tadā gamyau tāv anumeyau, yadā tupratya- YAṬ-IŚ 059,06kṣam upāyas tadā pratyakṣeṇa gamyau paricchedyau tausaṃbaṃdhinau para- YAṬ-IŚ 059,07sparāvinābhūtau baṃdhena vinā mokṣasyānupapatterbaṃndhapūrvakatvān mo- YAṬ-IŚ 059,08kṣasya, mokṣeṇa ca vinā na baṃdhaḥ saṃbhavati prāgabaddhasyapaścād va- YAṬ-IŚ 059,09ndhopapatter anyathā śāśvatikabaṃdhaprasakteḥ | anādibaṃdhasaṃtānā- YAṬ-IŚ 059,10pekṣayā bandhapūrvakatve 'pi baṃdhasya baṃdhaviśeṣāpekṣayātasyābaṃdhapū- YAṬ-IŚ 059,11rvakatvasiddheḥ prāgabaddhasyaiva deśato mokṣarūpatvānmokṣavinābhāvī YAṬ-IŚ 059,12vaṃdha ity avinābhāvibaṃdhena saṃbaṃdhinau tau baṃdhamaukṣoced iti para- YAṬ-IŚ 059,13matasya sūcakaśabdas tan nety anena pratiṣidhyate naivaṃsatsvabhāvaṃ YAṬ-IŚ 059,14tattvaṃ dṛṣṭaṃ sarvathā kṣaṇikam akṣaṇikaṃ vā virodhitvāttadvirodhi dṛṣṭaṃ YAṬ-IŚ 059,15pratyakṣato vahir aṃtaś ca nityānityātmano jātyaṃtarasyaṃsarvathā kṣa- YAṬ-IŚ 059,16ṇikākṣaṇikaikāṃtavirodhino nirvādhaṃ viniścayāt, samyaganu- YAṬ-IŚ 059,17mānato 'pi tasyaivānumeyatvāt | sarvam anekāṃtātmakaṃ vastuvastutvā- YAṬ-IŚ 059,18nyathā'nupapatter iti svabhāvaviruddhopalaṃbhaḥparamatatattvaṃ viruṇaddhi | YAṬ-IŚ 059,19nāsti paramate sattattvaṃ sarvathā kṣaṇikam akṣaṇikaṃ vātato jā- YAṬ-IŚ 059,20tyaṃtarasyānekāṃtasya darśanād iti svabhāvānupalaṃbho vātadvipra- YAṬ-IŚ 059,21tiṣedha iti nāsti sarvathaikāṃtātmakaṃ sattattvaṃpratyakṣādyanupala- YAṬ-IŚ 059,22bdher iti mābhūtsvayaṃ pratyakṣādipramāṇataḥ satattvasyadarśanaṃ | para- YAṬ-IŚ 060,01pakṣadūṣaṇatvāt tatsiddhir eveti cāyuktaṃ yasmādvācyaṃ yathārthaṃ na ca YAṬ-IŚ 060,02dūṣaṇaṃ tat yad dṛṣaṇaṃ parapakṣe svayam ucyatekṣaṇikaikāṃtavādinā YAṬ-IŚ 060,03tatra ca yathārthaṃ vācyaṃ tac ca na samyag dūṣaṇaṃ vaktuṃśakyam ity arthaḥ | YAṬ-IŚ 060,04na nityaṃ vastu sadanarthakriyākāritvātkramayaugapadyarahitatvāt YAṬ-IŚ 060,05khapuṣpavad iti dūṣaṇasyāyathārthatvād dūṣaṇābhāsatvasiddheḥparapa- YAṬ-IŚ 060,06kṣavat svapakṣe 'pi bhāvān na tatpratyanayoḥ pakṣayoḥkvacidviśeṣo '- YAṬ-IŚ 060,07sti | tābhyāṃ hi sarvathaikāṃtābhyām anekānto nivarttatevirodhā- YAṬ-IŚ 060,08t tannivṛttau tu kramākramau nivarttate tayos tenavyāptatvāt | eka- YAṬ-IŚ 060,09syānekadeśakālavyāpino deśakramakālakramadarśanāt | tathai- YAṬ-IŚ 060,10kasyānekaśaktyātmakasya nānākāryakaraṇe yaugapadyasiddheḥ | YAṬ-IŚ 060,11kramākramayoś ca nivṛttau tato 'rthakriyāyā nivṛttis tasyāstābhyāṃ YAṬ-IŚ 060,12vyāptatvāt kramakramābhyāṃ vinā kvacid arthakriyānupalabdhesta- YAṬ-IŚ 060,13nnivṛttau ca vastutattvaṃ na vyavatiṣṭhate tasyārthakriyayāvyāpta- YAṬ-IŚ 060,14tvāt | na ca svapakṣaṃ parapakṣavat nirākurvaddūṣaṇaṃyathārthaṃ bhavi- YAṬ-IŚ 060,15tum arhati na sarvathā'py asattattvaṃ tata eva nobhayamanubhayaṃ cārthakri- YAṬ-IŚ 060,16yāvirodhāt | YAṬ-IŚ 060,17kiṃ tarhi sakalam avācyam evety ekāntavāde 'pi dūṣaṇam ā- YAṬ-IŚ 060,18vedayanti | YA 28aupeyatattvānabhilāpyatāva-YA 28bd upāyatattvānabhilāpyatā syāt | YA 28caśeṣatattvānabhilāpyatāyāṃYA 28ddviṣāṃ bhavadyuktyabhilāpyatāyāḥ || 28 || YAṬ-IŚ 061,03bhavato vīrasya yuktir nyāyaḥ syādvādanītis tasyā YAṬ-IŚ 061,04abhilāpyatā kathaṃcit sad evāśeṣaṃ tattvaṃsvarūpādicatuṣṭayāt kathaṃ- YAṬ-IŚ 061,05cidasad eva viparyāsād ityādivacanaviṣayatā tasyā dviṣāṃ śa- YAṬ-IŚ 061,06trūṇām aśeṣasyāpi tattvasyānabhilāpyatāyām abhipretāyāṃ kiṃ YAṬ-IŚ 061,07syād upāyatattvasyānabhilāpyatā syād upeyatattvasyevāviśeṣāt | YAṬ-IŚ 061,08tataś ca yathopeyaṃ tattvaṃ niḥśreyasaṃ sarvathābhilāpitumaśakyaṃ tatho- YAṬ-IŚ 061,09pāyatattvam api, tatprāpteḥ kārakaṃ jñāyakaṃ cetisarvathā'py anabhilā- YAṬ-IŚ 061,10pyaṃ tattvam ity api nābhilapituṃ śakyeta pratijñātavirodhādity a- YAṬ-IŚ 061,11bhiprāyam āviḥkurvanti svāminaḥ — YA 29aavācyam ity atra ca vācyabhāvā-YA 29bd avācyam evety ayathāpratijñam | YA 29csvarūpataś cet pararūpavāciYA 29dsvarūpavācīti vaco viruddham || 29 || YAṬ-IŚ 061,16sarvathā'py aśeṣaṃ tattvam avācyaṃ syāt svarūpato vā YAṬ-IŚ 061,17pararūpato vā gatyaṃtarābhāvāt | prathamapakṣe tāvad avācyamayathā- YAṬ-IŚ 061,18pratijñaṃ prasajyeta iti kriyādhyāhāraḥ | kuta etat avācya- YAṬ-IŚ 061,19m ity atra vācyabhāvād avācyam ity asyaiva vācyatvād ityarthaḥ | sapta- YAṬ-IŚ 061,20bhyāḥ ṣaṣṭhyarthatvāc ca śabdasyaiva śabdārthatvāt | svarūpeṇāvācya- YAṬ-IŚ 062,01m iti dvitīyapakṣe svarūpavāci sarvaṃ vaca itiviruddhavacanam ā- YAṬ-IŚ 062,02sajyeta | pararūpeṇāvācyatattvam iti tṛtīyapakṣe 'pipararūpavāci YAṬ-IŚ 062,03sarvaṃ vaca iti virudhyate | sarvatra svapratijñāvyatikramādayathā- YAṬ-IŚ 062,04pratijñam iti sambandhanīyam | tad evaṃ na bhāvamātraṃnābhāvamātraṃ YAṬ-IŚ 062,05nobhayaṃ nāvācyam iti catvāro mithyāpravādāḥ pratiṣiddhāḥ YAṬ-IŚ 062,06sāmarthyān na sad avācyaṃ tattvaṃ nāsad avācyaṃnobhayāvācyaṃ nānu- YAṬ-IŚ 062,07bhayāvācyam iti niveditaṃ bhavati nyāyasya samānatvāt | YAṬ-IŚ 062,08kathañcidvācyatvapratijñāyāṃ tattvasya pratipādakaṃvacanaṃ YAṬ-IŚ 062,09satyam evānṛtam eva vetyādyekāntanirāsārtham āhuḥ — YA 30asatyānṛtaṃ vā'py anṛtānṛtaṃ vā'-YA 30bpy astīha kiṃ vastvatiśāyanena | YA 30cyuktaṃ pratidvaṃdvyanubaṃdhimiśraṃYA 30dna vastu tādṛk tvadṛte jinedṛk || 30 || YAṬ-IŚ 062,14kiṃcidvacana satyānṛtam evā'sti pratidvandvimiśraṃ YAṬ-IŚ 062,15satyetarajñānapūrvakatvāc chākhāyāṃ candramasaṃ, paśyeti, yathā tatra YAṬ-IŚ 062,16hi candramasaṃ paśyeti satyaṃ candramaso darśanātsaṃvādakaprādurbhā- YAṬ-IŚ 062,17vāt | śākhāyām iti vacanam anṛtaṃśākhāpratyāsannatvadarśanasya YAṬ-IŚ 062,18candramasi visaṃvādakattvāttannibaṃdhanavacanasyānṛtatvasiddheḥ | satyaṃ YAṬ-IŚ 062,19ca tadanṛtaṃ ceti satyānṛtam avatiṣṭhate pradidvandvibhyāṃsatyānṛ- YAṬ-IŚ 062,20tābhyāṃ vastvaṃśābhyāṃ miśraṃ yutam iti saṃbaṃdhanīyaṃ | paravacanama- YAṬ-IŚ 062,21nṛtānṛtam evāsti tac cānubaṃdhimiśraṃ yathā candradvayaṃgirau paśye- YAṬ-IŚ 063,01ti | tatra hi yathā candradvayavacanam anṛtaṃ tathāgirau candravacanam api YAṬ-IŚ 063,02visaṃvādijñānapūrvakatvāt | ekasmād anṛtād aparam anṛtamanubaṃdhi sa- YAṬ-IŚ 063,03mabhighīyate tenānubaṃdhinā miśramanubaṃdhimiśram itipratyeyaṃ | prati- YAṬ-IŚ 063,04dvandvi cānubaṃdhi ca pratidvandvyanubaṃdhinī tābhyāṃ miśraṃsatyānṛtaṃ YAṬ-IŚ 063,05cāpy anṛtānṛtaṃ ceti yathāsaṃkhyam abhisaṃbadhādvāśabdasyaivakārārthatvā- YAṬ-IŚ 063,06d eva vyākhyātavyam | tac cedṛk bhagavan | jina! nātha!tvadṛte tvatto YAṬ-IŚ 063,07vinā vastuno 'tiśāyanenābhidheyasyātiśayena vacanaṃpravartamānaṃ YAṬ-IŚ 063,08kiṃ yuktaṃ, naiva yuktam ity arthāt tavaiva yuktam etaditigamyate tādṛgane- YAṬ-IŚ 063,09kāntamekaṃ nāvāstavaṃ bhavati tvadṛtesarvathaikāntasyāvastutva- YAṬ-IŚ 063,10vyavasthānāt | YAṬ-IŚ 063,11kathaṃ punaḥ kiṃcid anṛtam api satyaṃ satyam apy anṛtaṃkiṃci- YAṬ-IŚ 063,12d anṛtam anṛtam eveti bhedo 'nṛtasya syād ity āvedayanti | YA 31asahakramād vā viṣayālpabhūriYA 31bbhede 'nṛtaṃ bhedi na cātmabhedāt | YA 31cātmāntaraṃ syād bhiduraṃ samaṃ caYA 31dsyāc cānṛtāt mānabhilāpyatā ca || 31 || YAṬ-IŚ 063,17viṣayasyābhidheyasyālpabhūribhedolpānalpavikalpa- YAṬ-IŚ 063,18s tasmin sati syād evānṛtaṃ bhedavat yasya hivacanasyābhidhe- YAṬ-IŚ 063,19yam alpam asatyaṃ bhūri satyaṃ tatsatyānṛtam iti, satyaviśeṣaṇenānṛtaṃ YAṬ-IŚ 063,20bhedi pratipādyate | yasya tu vacanasyābhidheyam alpaṃsatyam anṛtaṃ bhūri YAṬ-IŚ 063,21tadanṛtānṛtam iti, antaviśeṣaṇenānṛtaṃ | nacātmabhedādanṛtaṃ YAṬ-IŚ 064,01bhedi bhavatum arhati tasyānṛtātmanā sāmānyenabhedābhāvāt | YAṬ-IŚ 064,02ātmāntaraṃ tu tasyānṛtasyātmaviśeṣalakṣaṇaṃ syāt bhiduraṃbhe- YAṬ-IŚ 064,03dasvabhāvaṃ viśeṣaṇabhedāt syāt samamabhedasvabhāvaṃviśeṣaṇabhedā- YAṬ-IŚ 064,04bhāvāt caśabdād ubhayaṃ hetudvayārpaṇākrameṇetiyathāsaṃbhavam abhi- YAṬ-IŚ 064,05saṃbadhyate na tu yathāsaṃkhyaṃ chandovaśāt tathābhidhānātsahadvayā- YAṬ-IŚ 064,06rpaṇāt | syāc cānṛtātmānabhilāpyatā ca sahobhābhyāṃ dharmā- YAṬ-IŚ 064,07bhyām abhilapitum aśakyattvāc caśabdo'nabhilāpyāṃtarābhilāpyāṃtara- YAṬ-IŚ 064,08bhaṃgatrayasamuccayaḥ syād bhiduraṃ cānabhilāpyaṃ ca syātsamaṃ cā'na- YAṬ-IŚ 064,09bhilāpyaṃ ceti syād ubhayaṃ cā'nabhilāpyaṃ ceti saptabhaṃgī YAṬ-IŚ 064,10pratyayā | YAṬ-IŚ 064,11nanu ca na vastuno 'tiśāyanaṃ, saṃbhavati, sadekarūpatvādi- YAṬ-IŚ 064,12ty eke | asadekāntātmakatvād ity apare | sattvāsattvādyaśeṣa- YAṬ-IŚ 064,13dharmapratiṣedhād iti cetare | tannirākaraṇapuraḥsaraṃvastuno 'nekā- YAṬ-IŚ 064,14tiśayasadbhāvam āvedayanti — YA 32ana sac ca nāsac ca na dṛṣṭam eka-YA 32bm ātmāntaraṃ sarvaniṣedhagamyam | YA 32cdṛṣṭaṃ vimiśraṃ tadupādhibhedā-YA 32dt svapne 'pi naitattvadṛṣeḥ pareṣām || 32 || YAṬ-IŚ 064,19na tāvat sattādvaitaṃ tattvaṃ daṣṭam itisvabhāvānupalaṃ- YAṬ-IŚ 064,20bhena sanmātraṃ nirākriyate | tathā hi — nāsti sanmātraṃsakala- YAṬ-IŚ 064,21viśaṣaṇarahitaṃ dṛśyasya sata jātucidadarśanāt asanmātravadi- YAṬ-IŚ 065,01ty anena nāsad eva tattvaṃ dṛṣṭam iti vyākhyātaṃcaśabdasya samucca- YAṬ-IŚ 065,02yārthatvāt | parasparanirapekṣaṃ sattattvam asattattvaṃ nadṛṣṭam iti ghaṭanā- YAṬ-IŚ 065,03t tena na parasparanirapekṣaṃ sadasattattvaṃ saṃbhavatisarvapramāṇato YAṬ-IŚ 065,04dṛṣṭatvāt sanmātratattvavad asanmātrattvavad vetipratipāditaṃ pratipa- YAṬ-IŚ 065,05ttavyaṃ | tathā na sannāpy asannobhayaṃ naikaṃ nānekamityādya- YAṬ-IŚ 065,06śeṣadharmapratiṣedhagamyam ātmāntaraṃ paramabrahmātattvamity api na saṃbhavati | YAṬ-IŚ 065,07kadācit tathaivādarśanād iti na dṛṣṭam ekam ātmāntaraṃsarvaniṣedhaga- YAṬ-IŚ 065,08myam iti vyākhyātavyaṃ | tad evaṃ sattvāsattvavimiśraṃparasparāpekṣaṃ YAṬ-IŚ 065,09tattvaṃ dṛṣṭam ity anena sadasadādyekāṃtavyavacchedenasadāsadādya- YAṬ-IŚ 065,10nekāntatvaṃ sādhyate, tadupādhibhedāt | upādhir viśeṣaṇāṃsva- YAṬ-IŚ 065,11dravyakṣetrakālabhāvāḥ paradravakṣetrakālabhāvāś catadbhedād ity arthaḥ | YAṬ-IŚ 065,12tenedam uktaṃ bhavati — syāt sad eva sarvaṃ tattvaṃsvarūpādicatuṣṭayāt, YAṬ-IŚ 065,13syād asad eva sarvaṃ tattvaṃ pararūpādicatuṣṭayāt, syādubhayaṃ svapara- YAṬ-IŚ 065,14rūpādicatuṣṭayadvaitakramārpitāt, syād avācyaṃ, sahārpitataddvaitāt, YAṬ-IŚ 065,15syāt sadavācyaṃ svarūpādicatuṣṭayād aśakteḥ, syādasadavācyaṃ pa- YAṬ-IŚ 065,16rarūpādicatuṣṭayād aśakteḥ, syāt sadasadavācyaṃkramārpitasvapararū- YAṬ-IŚ 065,17pādicatuṣṭayadvaitāt sahārpitataddvaitāc ca | ityevaṃ tadeva sadasadādi- YAṬ-IŚ 065,18vimiśraṃ tattvaṃ dṛṣṭam iti vastuno 'tiśāyanena kiṃcitsatyānṛtaṃ YAṬ-IŚ 065,19kiṃcid anṛtānṛtaṃ vacanaṃ tavaiva yuktam | tvatto maharṣeranyeṣāṃ YAṬ-IŚ 065,20sadādyekāntavādināṃ svapnepi naitat saṃbhavatīti vākyārthaḥ YAṬ-IŚ 065,21pratipattavyaḥ | YAṬ-IŚ 065,22nanu ca nirvikalpakaṃ pratyakṣaṃniraṃśavastupratibhāsyeva na YAṬ-IŚ 066,01dharmidharmāttmakavastupratibhāsitapṛṣṭabhāvivikalpanajñānotthaṃdharmo YAṬ-IŚ 066,02dharmo 'yam iti dharmidharmavyavahārasya pravṛttes tena casakalakalpa- YAṬ-IŚ 066,03nāpoḍhena pratyakṣeṇa niraṃśasvalakṣaṇāsyādarśanam asiddhaṃkathaṃ tada- YAṬ-IŚ 066,04bhāvaṃ sādhayed iti vadantaṃ pratyāhuḥ — YA 33apratyakṣanirdeśavad apy asiddhaYA 33bm akalpakaṃ jñāpayituṃ hy aśakyam | YA 33cvinā ca siddher na ca lakṣaṇārthoYA 33dna tāvakadveṣiṇi vīra ! satyam || 33 || YAṬ-IŚ 066,09pratyakṣeṇa nirdeśaḥ pratyakṣanirdeśaḥ, pratyakṣato YAṬ-IŚ 066,10dṛṣṭvā nīlādikam idam iti vacanam antareṇāṃgulyā pradarśanamity a- YAṬ-IŚ 066,11rthaḥ | sa pratyakṣanirdeśo 'syāstīti pratyakṣanirdeśavat | tad apy a- YAṬ-IŚ 066,12siddhaṃ | kuta etat, yasmād akalpakaṃ jñāpayituṃ kutaścidapy a- YAṬ-IŚ 066,13śakyaṃ, hi yasmād arthe | tenedam uktaṃ bhavati — yasmādakalpakaṃ kalpa- YAṬ-IŚ 066,14nāpoḍhaṃ, na vidyate kalpaḥ kalpanā'sminn iti vigrahāt, tadjñāpa- YAṬ-IŚ 066,15yituṃ saṃśayitebhyo vineyebhyaḥ pratipādayituṃ na śakyaṃ, tasmā- YAṬ-IŚ 066,16t pratyakṣanirdeśavad api tattvam idam asiddham iti | taddhi pratyakṣam aka- YAṬ-IŚ 066,17lpakaṃ na tāvat pratyakṣato jñāpayituṃ śakyaṃ tasyaparāsaṃvedyatvāt | YAṬ-IŚ 066,18nā'py anumānāt tatpratibaddhaliṃgapratipatter asaṃbhavātpareṣām agṛhītaliṃ- YAṬ-IŚ 066,19galiṃgisambaṃdhānām anumānajñānena jñāpayitum aśakteḥ | svayaṃ prati- YAṬ-IŚ 066,20pannakalpanāpoḍhapratyapratibaddhaliṃgānāṃ tutajjñāpanānarthakyāt | YAṬ-IŚ 067,01ko hi svayam akalpakaṃ pratyakṣaṃ tadavinābhāviliṃgaṃca pratipadyamānaḥ YAṬ-IŚ 067,02pratyakṣam akalpakaṃ na pratipadyeta | pratipadyamānasyāpiviparītasamāro- YAṬ-IŚ 067,03pasaṃbhavāt tajjñāpanam anumānena nānarthakam iti cet, na, samāropavya- YAṬ-IŚ 067,04vacchede pi paryanuyogasya samānatvāt | kiṃpratipannasādhyasādha- YAṬ-IŚ 067,05nasaṃbaṃdhasyānumānena saṃmāropavyavacchedaḥ sādhyate, svayam apratipanna- YAṬ-IŚ 067,06sādhyasādhanasaṃbaṃdhasya veti ? na tāvat prathamaḥ pakṣaḥ, samāropasyai- YAṬ-IŚ 067,07vāsaṃbhavāt | svayaṃ pratyakṣam akalpakaṃtadavinābhāvisādhanaṃ ca prati- YAṬ-IŚ 067,08padyamānasya samārope pareṇā pratyāyane 'pi tasyasamāropaprasaṃ- YAṬ-IŚ 067,09gāt | nā'py apratipannasādhyasādhanasaṃbaṃdhasyasādhanapradarśanena YAṬ-IŚ 067,10samāropavyavacchedanaṃ yuktam atiprasaṃgāt | yadipunargṛhītavismṛ- YAṬ-IŚ 067,11tasaṃbaṃdhasya sādhyasādhanasaṃbaṃdhasmaraṇakāraṇāt samāropovyava- YAṬ-IŚ 067,12cchidyata iti mataṃ, tad apy ayuktam | saṃbaṃdhagrahaṇasyaivāsaṃbhavāt, YAṬ-IŚ 067,13svayamavikalpakapratyakṣāniścaye tatsvabhāvakāryāniścaye catatsaṃ- YAṬ-IŚ 067,14baṃdhasya niścetum aśattkeḥ | parato niścayāt tanniścayetatsvarūpa- YAṬ-IŚ 067,15syāpi niścayāntarān niścayaprasaṃgād anavasthānāt | niścayasva- YAṬ-IŚ 067,16rūpāniścaye tato kalpakapratyakṣavyavasthānānupapatteḥsarvathā tasya YAṬ-IŚ 067,17jñāpayitum aśakteḥ kutaḥ siddhiḥ syāt ? vinā ca siddher naca YAṬ-IŚ 067,18lakṣaṇārthaḥ saṃbhavati "kalpanāpoḍham abhrāntaṃ pratyakṣa"m iti la- YAṬ-IŚ 067,19kṣaṇam asyārthaḥ pratyakṣapratyāyanaṃ, na ca pratyakṣasyasiddher vinā YAṬ-IŚ 067,20tatpratyāyanaṃ karttuṃ śakyam iti naiva lakṣaṇārthaḥ kaścitsaṃgacchate | YAṬ-IŚ 067,21tato na tāvakadveṣiṇi vīra! satyaṃ sarvathā saṃbhavati | tavā'yaṃ YAṬ-IŚ 067,22tāvakaḥ sa cāsau dveṣī ceti tāvakadveṣī tāvakaśatrur ity a- YAṬ-IŚ 068,01rthaḥ | tasmin na satyaṃ vīra ! bhagavann itivyākhyānaṃ | athavā YAṬ-IŚ 068,02tavedaṃ mataṃ tāvakaṃ tad dveṣitī tāvakadveṣīsadādyekāntavāda- YAṬ-IŚ 068,03s tasmin na satyam ekāṃtataḥ sādhayituṃ śakyata itivyākhyeyaṃ | YAṬ-IŚ 068,04yathā satyaṃ na saṃbhavati tathā karttā śubhasyāśubhasyavā karmaṇaḥ, YAṬ-IŚ 068,05kāryaṃ ca śubham aśubhaṃ vā taddviṣāṃ na ghaṭata itipratipādayaṃti — YA 34akālāntarasthe kṣaṇike dhruve vā'-YA 34bpṛthakpṛthaktvāvacanīyatāyām | YA 34cvikārahāner na ca karttṛkāryeYA 34dvṛthā śramo 'yaṃ jina ! vidviṣāṃ te || 34 || YAṬ-IŚ 068,10vastuno janmakālād anyaḥ kālaḥ kālāntaraṃ tatra YAṬ-IŚ 068,11tiṣṭhatīti kālāṃtarasthaṃ tasmin vastuni pratijñāyamāne 'pina karttā YAṬ-IŚ 068,12kaścid upapadyate, kṣaṇike dhruve vā | vāśabda ivārthastenedam uktaṃ YAṬ-IŚ 068,13bhavati, yathā kṣaṇike niranvayavināśini vahirantaś cavastuni YAṬ-IŚ 068,14na karttā'sti kramayaugapadyavirodhāt kriyāyā evāsaṃbhavāt | YAṬ-IŚ 068,15yathā ca dhruve kūṭasthe nitye niratiśaye puruṣe sati nakarttā YAṬ-IŚ 068,16vidyate tathā kālāṃtarasthe pi apariṇāmini padārthe nakaścit ka- YAṬ-IŚ 068,17rttā saṃbhavati, karturabhāve ca na kāryaṃ svayaṃ samīhitaṃsidhyati YAṬ-IŚ 068,18kartṛnāntarīyakatvāt kāryasyeti | kuta etad iti cet, vikāra- YAṬ-IŚ 068,19hāner vikāraḥ pariṇāmaḥ svayam avasthitasya dravyasyapūrvākāra- YAṬ-IŚ 068,20parityāgājahaduttarottarākārotpādas tasya hānir abhāvas tato YAṬ-IŚ 068,21vikārahāner iti hetunirdeśaḥ | vikāro hi vinivarttamānaḥ YAṬ-IŚ 069,01kramākramau nivartayati tayos tena vyāptatvāt, tannivṛttau tanni- YAṬ-IŚ 069,02vṛttisiddhes tau ca nivartamānau kriyāṃ nivartayatas tasyāstābhyāṃ YAṬ-IŚ 069,03vyāptattvāt | kriyāpāye ca na karttā kriyādhiṣṭhasyadravyasya YAṬ-IŚ 069,04svataṃtrasya kartṛtvasiddheḥ | kartur abhāve ca na kāryaṃsvargāpavargala- YAṬ-IŚ 069,05kṣaṇam iti vṛthā śramo 'yaṃ tapolakṣaṇās tadarthaṃkriyamāṇaḥ syāt YAṬ-IŚ 069,06jina ! svāmin ! vīra ! tava dviṣāṃ sarvathaikāntavādināṃsarve- YAṬ-IŚ 069,07ṣām iti saṃkṣepato vyākhyeyam | YAṬ-IŚ 069,08nanu ca vastuni kṣaṇike vikārasya hānir avasthitasya YAṬ-IŚ 069,09dravyasyābhāvāt, dhruve ca pūrvākāravināśottarākārotpādābhā- YAṬ-IŚ 069,10vāt, kālāntarasthe tu kathaṃ tatrobhayasaṃbhavād iti kecit | te 'pi YAṬ-IŚ 069,11na prāmāṇikāḥ | prāgasata evotpannasya kālāntarasthasyāpi YAṬ-IŚ 069,12paścād asattvaikānte sarvathaikakṣaṇasthādviśeṣābhāvādananvayatvasya YAṬ-IŚ 069,13tadavasthatvāt | nanu nityasyātmano ntastattvasyapūrvānubhūta- YAṬ-IŚ 069,14smṛtihetoḥ pratyabhijñātur arthakriyāyāṃ vyāptiyamāṇasyakarttuḥ YAṬ-IŚ 069,15kāryasya ca tena kriyamāṇasya ghaṭanād viśeṣaḥkālāntarasthasya YAṬ-IŚ 069,16kṣaṇikād iti kecit | nātmano 'pinityasyaikakarttṛtvānupapatteḥ | YAṬ-IŚ 069,17buddhyādyatiśayasadbhāvāt karttātmeti cet, na, buddhī- YAṬ-IŚ 069,18cchādveṣaprayatnasaṃskārāṇām ātmano 'rthāntaratvekhādivatkarttṛtvā- YAṬ-IŚ 069,19nupapatteḥ, idaṃ me sukhasādhanaṃ duḥkhasādhanaṃ cetibuddhyā khalu YAṬ-IŚ 069,20kiṃcidātmā jighṛkṣati vā jihāsati vā grahaṇāya hānāya vā YAṬ-IŚ 069,21prayatamānaḥ pūrvānubhavasaṃskārāt kāryasyopādātā hātā vākartto- YAṬ-IŚ 069,22cyate sukhaduḥkhe ca yadātmano bhinne syātāṃ svāder iva natadā YAṬ-IŚ 070,01sukhaduḥkhe puṃsa eveti niyamaḥ sidhyet | tayoḥ puṃsisamavā- YAṬ-IŚ 070,02yāt puṃsa eva sukhaduḥkhe na punaḥ khāder iti cet, kutastayoḥ YAṬ-IŚ 070,03puṃsyeva samavāyaḥ syāt | mayi sukhaṃ duḥkhaṃ ceti buddheriti YAṬ-IŚ 070,04cet, sā tarhi buddhiḥ punarātmanyeveti kutaḥ sidhyet | samavā- YAṬ-IŚ 070,05yād iti cet, kutas tasyās tatraiva samavāyo na ca gaganādāviti YAṬ-IŚ 070,06niścetavyaṃ | mayi buddhir iti buddhyaṃtarād iti cet, tadapi YAṬ-IŚ 070,07buddhyaṃtaram ātmanyeveti kutaḥ ? samavāyād iti cet, kutastasyā- YAṬ-IŚ 070,08s tatraiva samavāya ityādi punar āvarttata iticakrakaprasaṃgaḥ | yasya YAṬ-IŚ 070,09yadbuddhipūrvakāvicchādveṣau tatra tadbuddheḥ samavāya iticet, kutaḥ YAṬ-IŚ 070,10puṃsa eva buddhipūrvakāvicchādveṣau na punaḥ khāderitiniścayaḥ ? YAṬ-IŚ 070,11puṃsa eva prayatnād iti cet, prayatno 'py ātmana eveti kutaḥsaṃpra- YAṬ-IŚ 070,12tyayaḥ ? pravṛtter iti cet sā tarhipravṛttirūpādānaparityāga- YAṬ-IŚ 070,13lakṣaṇā kuśalā vā'kuśalā vā manovākkāyanimittā prayatna- YAṬ-IŚ 070,14viśeṣaṃ buddhipūrvakam anumāpayaṃtī puṃsa eveti kutaḥsādhayet ? YAṬ-IŚ 070,15śarīrādāv acetane tadasaṃbhavāt pāriśeṣyād ātmana eva seticet, YAṬ-IŚ 070,16nātmano 'pi svayam acetanatvābhyupagamāt | cetanāsamavāyādātmā YAṬ-IŚ 070,17cetana iti cet, na svato 'cetanasya cetanāsamavāye khādi- YAṬ-IŚ 070,18ṣv api tatprasaṃgāt, svataś cetanatvecetanāsamavāyavaiyarthyāt | YAṬ-IŚ 070,19svarūpacetanayā sādhāraṇarūpayā cetanasyasādhāraṇacetanāsamavāya YAṬ-IŚ 070,20iti cet, nāsādhāraṇacetanāyāḥ puṃso 'narthāntaratvesādhāraṇa YAṬ-IŚ 070,21cetanāyā apy anarthāntaratvam atiprasaṃgāccetanāviśeṣasāmānyayoḥ YAṬ-IŚ 070,22puṃsas tādātmyasiddhau ca paramatānusaraṇaṃ durnivāraṃ | cetanāvi- YAṬ-IŚ 071,01śeṣasyāpi cetanāsāmānyavad ātmano 'rthāntaratve kutona gaganā- YAṬ-IŚ 071,02der viśeṣo 'cetanatvād iti śarīrādāv iva puṃsy api pravṛttirna si- YAṬ-IŚ 071,03dhyet tadasiddhau na tatraiva prayatnasiddhiricchādveṣasiddhir vā sukha- YAṬ-IŚ 071,04duḥkhabuddhiś ceti na kartā'tmā sidhyet, kāryaṃ vā yataḥkālāṃtarasthe YAṬ-IŚ 071,05buddhyādau kartṛkārye na virudhyete kṣaṇasthitibuddhyādivat | YAṬ-IŚ 071,06athavā mahadādiḥ kālaṃtarasthāyī nityāt pradhānādapṛthagbhūtaḥ YAṬ-IŚ 071,07pṛthagbhūto vā ? prathamapakṣe na kartṛkārye, vikārasyahāneḥ, kartṛ YAṬ-IŚ 071,08pradhānaṃ, kāryaṃ mahadādivyaktaṃ, tayoścāpṛthagbhāve yathāpradhānāmavi- YAṬ-IŚ 071,09kāri tathā mahadādi vyaktam api tadapṛthaktvātpradhānasvarūpavat YAṬ-IŚ 071,10tathā ca na kāryaṃ pradhānavat, kāryābhāve ca kasya kartṛpradhānaṃ YAṬ-IŚ 071,11syād vikārasya kāryasyābhāvāt tato nāpṛthaktve vyaktāvyakta- YAṬ-IŚ 071,12yoḥ kartṛkārye vyaktāvyakte syātāṃ | dvitīyapakṣe 'pi nakartṛkārye, YAṬ-IŚ 071,13tathā hi — na pradhānaṃ kartṛ mahadādikāryāt pṛthagbhūtatvāt YAṬ-IŚ 071,14puruṣavat, viparyayaprasaṃgo vā mahadādi ca na kāryaṃkarttur abhā- YAṬ-IŚ 071,15vāt puruṣavat | na hi pradhānaṃ mahadādeḥ kartṛtasyāvikāritvāt puru- YAṬ-IŚ 071,16ṣavad iti nāsiddhaḥ kartur abhāvaḥ | yadipunarvyaktāvyaktayor apṛtha- YAṬ-IŚ 071,17ktvapṛthaktvabhyām avācyatā svīkriyate tadā'pyapṛthaktvapṛthaktvā- YAṬ-IŚ 071,18vacanīyatāyāṃ na kartṛkārye vikārasya hāneḥpuruṣabhoktṛtvādi- YAṬ-IŚ 071,19vat | puruṣād dhi bhokttṛtvādirapṛthaktvapṛthaktvābhyāmavaca- YAṬ-IŚ 071,20nīyo 'nyathā tadapṛthaktvena bhoktā nityaḥ sarvagato 'kriyo YAṬ-IŚ 071,21nirguṇo 'karttā śuddho vā sidhyet puruṣa eva bhoktṛtvanitya- YAṬ-IŚ 071,22tvasarvagatatvākriyatvanirguṇatvākartṛttvaśuddhatvadharmāṇāmantarbhāvā- YAṬ-IŚ 072,01t | teṣāṃ puruṣāt pṛthagbhāve vā sa eva doṣaḥ syātbhoktṛtvādi- YAṬ-IŚ 072,02bhyo 'nyasya bhoktṛtvādivirodhāt | pradhānavadapṛthaktvapṛthakttva- YAṬ-IŚ 072,03bhyām avacanīyatve ca na karttātmā bhoktṛtvāder nāpibhoktṛtvādiḥ YAṬ-IŚ 072,04kāryaṃ puruṣasyeti nodāharaṇaṃ sādhyasādhanavikalaṃkartṛkāryatvābhā- YAṬ-IŚ 072,05vasādhanasya vikārābhāvasya sādhyasyapṛthaktvāpṛthaktvāvacanīyatva- YAṬ-IŚ 072,06sya ca sādhanasya sadbhāvāt, tato yatrānanyatvānyatvābhyāmavaca- YAṬ-IŚ 072,07nīyatā tatra vikārahāniḥ sādhyate | yatra ca vikārahānistatra YAṬ-IŚ 072,08kartṛkāryatvābhāva iti kālāntarasthe 'pi mahadādau nakartṛkārye | YAṬ-IŚ 072,09pṛthaktvāpṛthaktvāvacanīyatāyā vikārahāner itivākyabhedenāpṛtha- YAṬ-IŚ 072,10ktve pṛthaktve ca vyaktāvyaktayor apṛthaktvapṛthaktvābhyāmavacanī- YAṬ-IŚ 072,11yatāyāṃ ceti pakṣatraye 'pi dṛṣaṇaṃ yojanīyam | tathā casāṃkhyā- YAṬ-IŚ 072,12nām api jina ! tava vidviṣāṃ vṛthā śramaḥ sakaloyamaniyamāsa- YAṬ-IŚ 072,13naprāṇāyāmapratyāhāradhyānadhāraṇāsamādhilakṣaṇayogāṃgānuṣṭhāna- YAṬ-IŚ 072,14prayāsaḥ khedo vṛthaiva syād vaiśeṣikanaiyāyikānām ivetivākyā- YAṬ-IŚ 072,15rthaḥ | tad evaṃ samaṃtadoṣaṃ matam anyadīyam itisamarthitaṃ | jina ! YAṬ-IŚ 072,16tvadīyaṃ matam advitīyam iti prakāśitaṃ ca | tatas tvam evamahā- YAṬ-IŚ 072,17n itīyatprativaktum īśā eva vayam iti prakṛtasiddhiḥ | YAṬ-IŚ 072,18sāmprataṃ cārvākamatam anūdya dūṣayanti — YA 35amadyāṃgavad bhūtasamāgame jñaḥYA 35bśaktyantaravyaktir adaivasṛṣṭiḥ | YA 35city ātmaśiśnodarapuṣṭituṣṭai-YA 35dr nirhrībhayair hā ! mṛdavaḥ pralabdhāḥ || 35 || YAṬ-IŚ 073,02madyāṃgāni piṣṭodakaguḍadhātakyādīni teṣv iva YAṬ-IŚ 073,03taddhetubhūtāni pṛthivyaptejovāyutattvāni teṣāṃ samāgamaḥsamudāya- YAṬ-IŚ 073,04s tasmin sati jñaś cetanaḥ pariṇāmaviśeṣaḥsukhadukhaharṣaviṣādādi- YAṬ-IŚ 073,05vivarttātmako garbhādimaraṇaparyantaḥ prādurbhavatyāvirbhavati vā YAṬ-IŚ 073,06kāryavādābhivyaktivādāśrayiṇām iti bhāvaḥ | pṛthivyaptejo- YAṬ-IŚ 073,07vāyur iti tattvāni tatsamudaye śarīrendriyaviṣayasaṃjñāstebhyaś cai- YAṬ-IŚ 073,08tanyam ity atra sūtre kāryavādibhir aviddhakarmādibhirutpadyate iti YAṬ-IŚ 073,09kriyādhyāhārāt, tathā'bhivyaktivādibhiḥ puraṃdarādibhirabhi- YAṬ-IŚ 073,10vyajyata iti kriyādhyāhārāt | bhūtasamāgame jña itibhūtasamu- YAṬ-IŚ 073,11dāyasya paraṃparayā kāraṇatvam abhivyaṃjakatvaṃ vā pratyeyaṃ | sākṣā- YAṬ-IŚ 073,12c charīrendriyaviṣayasaṃjñebhya evajñasyotpādābhivyaktivacanāt YAṬ-IŚ 073,13ahaṃ cakṣaṣā rūpaṃ jānāmīti jñātuḥ pratītes teṣāmanyatamasyāpy a- YAṬ-IŚ 073,14pāye jñasyāpratīter jñānakriyāyāḥkartṛkaraṇakarmanāntarīyakatvāt | YAṬ-IŚ 073,15tatra śarīrasaṃjñasya kartṛtvāccaitanyaviśiṣṭakāyavyatirekeṇāparasyā- YAṬ-IŚ 073,16tmanas tattvāṃtarasya kutaścit pramāṇād apratipatteścakṣurādīṃdriyasaṃjñasya YAṬ-IŚ 073,17karaṇatvāc caitanyaviśiṣṭendriyavyatirekeṇakaraṇāsyā'saṃpratyayāt | YAṬ-IŚ 073,18viṣayasaṃjñasya vā karmatvāt tasya jñeyatayā'vasthitatvāt | na ca YAṬ-IŚ 073,19mṛtaśarīrendriyaviṣayebhyaś caitanyasyānudayadarśanāttebhyaś caitanyam iti YAṬ-IŚ 073,20duḥsādhanaṃ, caitanyaviśiṣṭānām evajīvaśarīrendriyaviṣayasaṃjñānāṃ YAṬ-IŚ 073,21saṃjñānanibaṃdhanatvavacanāt, kutaḥ punarbhūtānāṃ sarveṣāmapi samāgame YAṬ-IŚ 074,01śarīrendriyaviṣayasaṃjñā asaṃbhavaṃtyaḥpratiniyamyaṃte ? śarīrādhyāraṃ- YAṬ-IŚ 074,02Bhakabhūtānām eva samudāye sati saṃbhavaṃti na punaḥpiṭharādibhūta- YAṬ-IŚ 074,03samudāya iti na codyaṃ teṣāṃ śaktyantaravyakteḥ | yathaivahi madyāṃ- YAṬ-IŚ 074,04ganāṃ piṣṭodakādīnāṃ samāgame madahetoḥ śaktyaṃrasya vyakti- YAṬ-IŚ 074,05s tathā pṛthivyādibhūtānāṃ jñānahetoḥ śaktyaṃtarasya vyaktiḥ YAṬ-IŚ 074,06syāt | tarhi śaktyaṃtaravyaktipratiniyateṣv eva bhūteṣusamuditeṣu YAṬ-IŚ 074,07saṃbhavantī daivanimittā syāt, dṛṣṭākāraṇavyabhicāraditi ca na YAṬ-IŚ 074,08śaṃkanīyaṃ daivasya tatsṛṣṭinimittasya kādācitkatayādaivānta- YAṬ-IŚ 074,09rāt sṛṣṭiprasaṃgāt | yadi punardaivavyaktiḥ kādācitky apisvā- YAṬ-IŚ 074,10bhāvikīti na tasyā daivatsṛṣṭiḥ parasmādanyathānavasthāprasaṃgā- YAṬ-IŚ 074,11d iti mataṃ tadā śaktyaṃtaravyaktir apy adaivasṛṣṭiḥ siddhāsudūram a- YAṬ-IŚ 074,12pi gatvā svabhāvasyāvaśyam āśrayaṇīyatvāt | śaktyaṃtaraṃ hi YAṬ-IŚ 074,13śaktiviśeṣo 'ntaraśabdasya viśeṣavācinaḥ prayogāt tato yathā YAṬ-IŚ 074,14madyāṃgānāṃ samāgame kālaviśeṣaviśiṣṭe pātrādiviśeṣaviśiṣṭe YAṬ-IŚ 074,15cā'vikale 'nupahate ca madajananaśaktiviśeṣavyaktiradaivasṛṣṭi- YAṬ-IŚ 074,16rdṛṣṭā madyāṃgānām asādhāraṇānāṃ sādhāraṇānāṃ ca samāgamesati YAṬ-IŚ 074,17svabhāvata eva bhāvāt, tathā jñānahetuśaktiviśeṣavyaktir apya- YAṬ-IŚ 074,18daivasṛṣṭireva jñānāṃgānāṃ bhūtānām asādharaṇānāṃ casamāgame sati YAṬ-IŚ 074,19svabhāvata eva bhāvāt, jñānajananasamarthasyaivakalalādiśarīra YAṬ-IŚ 074,20syāsādhāraṇasya śarīrasaṃjñatvavacanāt tathā jñānakriyāyāṃsādhaka- YAṬ-IŚ 074,21tamasyaivendriyasyāsādharaṇasyendriyasaṃjñatvasiddherviṣayasya ca jñā- YAṬ-IŚ 074,22nakriyāśrayasyaivāsādhāraṇasya viṣayasaṃjñatvopapatter nasarve śa- YAṬ-IŚ 075,01rīrādayaḥ śarīrādisaṃjñātvaṃ labhante yataḥpratiniyamo na syā- YAṬ-IŚ 075,02t kālāhārāder eva sādhāraṇasyāniyāmāttato dṛṣṭaniyatāniyata- YAṬ-IŚ 075,03kāraṇasṛṣṭitvāc caitanyaśaktyabhivyakter na sā daivasṛṣṭirmadaśaktya- YAṬ-IŚ 075,04bhivyaktivad virecanaśaktyabhivyaktivad vā, harītakyādisamudaye na YAṬ-IŚ 075,05hi devatāṃ prāpya harītakī virecayatīti yuktaṃ vaktuṃkadāci- YAṬ-IŚ 075,06t tataḥ kasyacid avirecane 'pi harītakyādiyogasyapurāṇatvādinā YAṬ-IŚ 075,07śakttivaikalyasyaiva siddher upayoktuḥprakṛtiviśeṣasya cāpratī- YAṬ-IŚ 075,08ter iti yair abhimanyate tair mṛdavaḥ pralabdhāḥsukumāraprajñānām eva YAṬ-IŚ 075,09mṛdūnāṃ vipralaṃbhayituṃ śakyatvāt | kīdṛśais tairnirhvībhayaiḥ śiśno- YAṬ-IŚ 075,10darapuṣṭatuṣṭair iti | ye hi strīpānādivyasanino nirlajjānirbha- YAṬ-IŚ 075,11yās ta eva mṛdūn vipralabhaṃte paralokino 'bhāvāt paralokā- YAṬ-IŚ 075,12bhāvaḥ puṇayapāpakarmaṇas tu daivasyābhāvāt, tatsādhanasyaśubhā- YAṬ-IŚ 075,13śubhānuṣṭhānasyābhāva iti yatheṣṭaṃ pravarttitavyaṃ, tapaḥsaṃyamādīnāṃ YAṬ-IŚ 075,14ca yātanābhogavaṃcamātratvād agnihotrādikarmaṇo 'pi bālakrī- YAṬ-IŚ 075,15ḍopamatvāt | tad uktam — YAṬ-IŚ 075,16tapāṃsi yātanāś citrāḥ saṃyamo bhogavaṃcakaḥ | YAṬ-IŚ 075,17agnihotrādikaṃ karma bālakrīḍeva lakṣyate || YAṬ-IŚ 075,18iti nānāvidhavipralaṃbhanavacanasadbhāvāt | paramārthato'nādinidha- YAṬ-IŚ 075,19nasyopayogalakṣaṇasyātmano jñasya pramāṇataḥ prasiddhaḥbhūtasamāgame YAṬ-IŚ 075,20jña iti vyavasthāpayitum aśakteḥ | tāni hi pṛthivyādīnibhūtāni YAṬ-IŚ 075,21kāyākārapariṇatāni saṃgatāny api avikalānupahatavīryāṇi YAṬ-IŚ 075,22caitanyaśaktiṃ satīm eva prāgasatīm eva vā'bhivyaṃjayeyuḥsadasatīṃ YAṬ-IŚ 076,01vā ? gatyaṃtarābhāvāt | prathamakalpanāyāmanāditvasiddhir anaṃtatva- YAṬ-IŚ 076,02siddhiś ca cetanāśakteḥ sarvadā satyā evābhivyaktisiddheḥ | tathā YAṬ-IŚ 076,03hi — kathaṃcin nityā caitanyaśaktiḥ sadakāraṇatvatpṛthivyādi- YAṬ-IŚ 076,04sāmānyavat na pṛthivyādivyaktyānekāntas tasyās tatsattve 'pi YAṬ-IŚ 076,05sakāraṇatvāt, nā'pi prāgabhāvena vyabhicāras tasyākāraṇatve'- YAṬ-IŚ 076,06pi sadrūpatvāsiddhes tataḥ samudito hetur na vyabhicārīsarvathā vi- YAṬ-IŚ 076,07pakṣāvṛttitvāt tata eva na viruddho, nāpy asiddhaḥ sato'bhivyaṃ- YAṬ-IŚ 076,08gyasya sadakāraṇatvasiddher abhibyaṃjakasyākāraṇatvāt | nanuca YAṬ-IŚ 076,09madyāṃgaiḥ piṣṭodakādibhir abhivyajyamānā'pi madaśaktiḥprāksatī YAṬ-IŚ 076,10na nityābhyupeyate tatas tayā sadakāraṇayā vyabhicāra evahetor iti YAṬ-IŚ 076,11cet, na tasyā api kathaṃcin nityatvasiddheścetanadravyasyaiva mada- YAṬ-IŚ 076,12śaktisvabhāvatvāt sarvathā'py acetaneṣu madaśakterasaṃbhavāt | manaso YAṬ-IŚ 076,13madaśaktir iti cet, na tasyāpy acetanatvād bhāvamanasa evacetanasya YAṬ-IŚ 076,14madaśaktisaṃbhavāt | etenedriyāṇām acetanānāṃ madaśakterasaṃbhavaḥ YAṬ-IŚ 076,15pratipāditaḥ | bhāvendriyāṇāṃ tu cetanānām evamadaśaktisaṃbhā- YAṬ-IŚ 076,16vanāyāṃ ca kiṃcid acetanadravyaṃ mādyati nāmamadyabhājanasyāpi YAṬ-IŚ 076,17madaprasaṃgāt | na caivaṃ muktānām api madaśaktiḥ prasajyateteṣāṃ YAṬ-IŚ 076,18tadabhivyaktikāraṇāsaṃbhavāt | madaśaktir hivahiraṃgakāraṇam abhi- YAṬ-IŚ 076,19vyaktau madyādi cetanasyātmanas tasyāniyatatvāt | antaraṃgaṃtu YAṬ-IŚ 076,20kāraṇaṃ mohanīyākhyaṃ | na ca muktānāṃ tadubhayakāraṇam astiyata- YAṬ-IŚ 076,21s teṣāṃ madaśakter abhivyaktiḥ syāt | tatrānabhivyaktāmadaśakti- YAṬ-IŚ 076,22r astv iti cet, sā yadi caitanyadravyarūpā tadāsty eva, moho- YAṬ-IŚ 077,01dayarupātu na saṃbhavati mohasyātyaṃtaparikṣayātkarmāntaravat, tan na YAṬ-IŚ 077,02madaśaktyā vyabhicāraḥ sādhanasya, madajananasya śaktyāmadyāṃga- YAṬ-IŚ 077,03samāgamenābhivyajyamānayā satyā kāraṇayā vyabhicāra iti cet, YAṬ-IŚ 077,04na tasyāḥ surāṃgasamāgamakāryatvāt, tataḥ pūrvaṃ pratyekaṃpiṣṭā- YAṬ-IŚ 077,05diṣu tatsadbhāvāvedakapramāṇābhāvāt | etena mohodayanimi- YAṬ-IŚ 077,06ttayā''tmano madaśaktyā parābhyupagatayā vyabhicārodbhāvanamapā- YAṬ-IŚ 077,07staṃ tasyāś ca mohodayakāryatvāt kṣīṇāmohasyāsaṃbhavāt tato YAṬ-IŚ 077,08niravadyo hetuś caitanyaśakter nityatvasādhanesadakāraṇatvād iti YAṬ-IŚ 077,09siddhaḥ paralokitvam anicchatāṃ na satī caitanyaśaktirabhivya- YAṬ-IŚ 077,10jyata iti vaktavyaṃ | yadi punaḥ prāgasatī caitanyaśaktirabhivya- YAṬ-IŚ 077,11jyate tadā pratītivirodhaḥ sarvathāpy asataḥ kasyacida- YAṬ-IŚ 077,12bhivyaktyadarśanāt | kathaṃcit satī vāsatī vā'bhivyajyataiti YAṬ-IŚ 077,13cet, paramatasiddhiḥ, kathaṃcid dravyataḥ satyāścaitanyaśakteḥ paryā- YAṬ-IŚ 077,14yataś cāsatyāḥ kāyākārapariṇatapudgalair abhivyakterabhīṣṭatvāt syā- YAṬ-IŚ 077,15dvādibhis tato vipralabdhā evacaitanyaśaktyabhivyaktivādibhiḥ YAṬ-IŚ 077,16sukumāraprajñāḥ, sarvathā caitanyābhivyakteḥpramāṇabādhitatvāt | YAṬ-IŚ 077,17yeṣāṃ tu bhūtasamāgamakāryaṃ caitanyaśaktis teṣāṃsarvacaitanyaśaktī- YAṬ-IŚ 077,18nām aviśeṣaprasaṃgāt pratiprāṇi buddhyādicaitanyaviśeṣo na YAṬ-IŚ 077,19syāt | YAṬ-IŚ 077,20pratisattvaṃ bhūtasamāgamasya viśiṣṭatvāttadviśeṣasiddhir iti YAṬ-IŚ 077,21vadantaṃ prati prāhuḥ sūrayaḥ — YA 36adṛṣṭe 'viśiṣṭe jananādihetauYA 36bviśiṣṭatā kā pratisattvam eṣām | YA 36csvabhāvataḥ kiṃ na parasya siddhi-YA 36dr atāvakānām api hā prapātaḥ || 36 || YAṬ-IŚ 078,05dṛṣṭa evāviśiṣṭe hetau pṛthivyādisamudaye tanni- YAṬ-IŚ 078,06mitte vā śarīrendriyaviṣayasaṃjñe 'bhyupagamyamānedaivasṛṣṭer anabhyupa- YAṬ-IŚ 078,07gamāt kā nāma viśiṣṭatā sattvaṃ sattvaṃ pratibhūtasamāgamasya YAṬ-IŚ 078,08syāt, na kācid viśiṣṭatā saṃbhavatīty arthaḥ | svabhāvataeva YAṬ-IŚ 078,09viśiṣṭabhūtānām iti cet, parasyā'pi pṛthivyādi- YAṬ-IŚ 078,10bhūtebhyo 'nyasyāpi paṃcamasyātmatattvasya siddhiḥ kiṃ nasyāt YAṬ-IŚ 078,11kiṃ bhūtakāryacaitanyavādena ? YAṬ-IŚ 078,12syān mataṃ, kāyākārapariṇatabhūtakāryatvāc caitanyasyasvabhā- YAṬ-IŚ 078,13vataḥ siddhis tarhi bhūtāni kim upādānakāraṇaṃ caitanyasyasaha- YAṬ-IŚ 078,14kārikāraṇaṃ vā ? yady upādānakāraṇaṃ tadā caitanyasyabhūtānvaya YAṬ-IŚ 078,15prasaṃgaḥ suvarṇopādāne kirīṭādau suvarṇanvayavat | pṛthivyādyu- YAṬ-IŚ 078,16pādāne vā kāye pṛthivyādyanvayavat | pradīpopādānenakajjalena YAṬ-IŚ 078,17pradīpānanvitena vyabhicāra iti cet, na kajjalasya pradīpo- YAṬ-IŚ 078,18pādānatvāsiddheḥ | pradīpajvālā hipradīpajvālāntarasyopādānaṃ YAṬ-IŚ 078,19na kajjalasya, tasya tailavartyupādānatvāt, pradīpakalikāṃsahakā- YAṬ-IŚ 078,20riṇīm āsādya tailaṃ kajjalarūpeṇa pariṇamadūrdhvaṃ gacchadupalabhyate | YAṬ-IŚ 078,21na ca tattailānvitaṃ rūpādibhiḥ samanvayadarśanāt | ekasya YAṬ-IŚ 079,01pudgaladravyasya tailarūpatāṃ parityajyakajjalarūpatāpāsādayataḥ YAṬ-IŚ 079,02pradīpasahakāriviśeṣavaśād rūpādinānvitasyapratītisiddhasyānya- YAṬ-IŚ 079,03thā vaktum aśakteḥ, tyaktātyaktātmarūpasya pūrvāpūrveṇavarttamānasya YAṬ-IŚ 079,04kālatraye 'pi viṣayasya dravyasyopādānatvasiddheḥ | taduktam — YAṬ-IŚ 079,05tyaktātyaktātmarūpaṃ yatpūrvāpūrveṇa varttate | YAṬ-IŚ 079,06kālatraye 'pi taddravyam upādānam iti smṛtam || YAṬ-IŚ 079,07na caivaṃ bhūtasamudāyaḥ pūrvam acetanākāraṃ parityajyacetanā- YAṬ-IŚ 079,08kāraṃ gṛhṇan dhāraṇereṇa dravoṣṇatālakṣaṇenabhūtasvabhāvenānvitaḥ YAṬ-IŚ 079,09saṃlakṣyate caitanyasya dhāraṇādisvabhāvarahitasyasaṃvedanāt | YAṬ-IŚ 079,10na cātyaṃtavijātīyaṃ kāryaṃ kurvāṇaḥ kaścid arthaḥ pratiyatepāra- YAṬ-IŚ 079,11dādiḥ pāradīyaṃ kurvann api nātyaṃtavijātīyaṃ kuruterūpāditvena YAṬ-IŚ 079,12sajātīyatvāt, tarhi caitanyam api nātyaṃtavijātīyaṃbhūtasamu- YAṬ-IŚ 079,13dāyaḥ kurute | tasya sattvārthakriyākāritvādibhir dharmaiḥsajātīya- YAṬ-IŚ 079,14tvād iti cet, kim idānīṃ jalānalādīnāṃ parasparam upādā- YAṬ-IŚ 079,15nopādeyabhāvo na bhavet tata eva teṣāṃ tattvāntaratvāt | dhāraṇā- YAṬ-IŚ 079,16dyasādhāraṇaparasparavilakṣaṇatvān nopādānopādeyabhāva iticet, YAṬ-IŚ 079,17kim evaṃ bhūtacaitanyayor asādhāraṇalakṣaṇayoḥparasparavilakṣaṇayo- YAṬ-IŚ 079,18r upādānopādeyabhāvo 'bhyanujñāyate | dhāraṇādilakṣaṇaṃ hibhūta- YAṬ-IŚ 079,19catuṣṭayam upalabhyate na caitanyaṃ tad apijñānadarśanopayogalakṣaṇam upa- YAṬ-IŚ 079,20lakṣyate na bhūtacatuṣṭayam iti naparasparavilakṣaṇalakṣaṇatvaṃ YAṬ-IŚ 079,21bhūtacaitanyayor asiddhaṃ tato nopādānopādeyabhāvo yuktaḥ | sā- YAṬ-IŚ 079,22dhāraṇasattvādidharmasādharmyamātrāt tayor upādānopādeyatve'tiprasaṃ- YAṬ-IŚ 080,01gasya durnivāratvāt | yadi punaḥ sahakārikāraṇaṃbhūtasamudaya- YAṬ-IŚ 080,02ś caitanyotpattau pratipādyate tadopādānakāraṇamanyadvācyaṃ, niru- YAṬ-IŚ 080,03pādānasya kasyacit kāryasyānupalabdheḥ | śabdavidyutpradīpādi- YAṬ-IŚ 080,04vannirupādānaṃ caitanyam iti cet, na, tasyāpi svopādānatva- YAṬ-IŚ 080,05siddheḥ | tathā hi svopādānakāraṇapūrvakaḥ śabdādiḥkāryatvā- YAṬ-IŚ 080,06t paṭādivat | kiṃ punas tasyopādānaṃ tālvādisahakārivyati- YAṬ-IŚ 080,07riktaṃ dṛṣṭam iti cet, śabdādipudgavyam iti brūmas tathā hi YAṬ-IŚ 080,08śabdādiḥ pudgaladravyopādāna eva vāhyendriyapratyakṣatvātghaṭavat | YAṬ-IŚ 080,09sāmānyena vyabhicāra iti cet, na, tasyāpimūrttadravyādhārasya YAṬ-IŚ 080,10sadṛśapariṇāmalakṣaṇasya vāhyendriyagrāhyasyapudgaladravyopā- YAṬ-IŚ 080,11dānatvasiddheḥ | tathā sati sāmānyasyānityatvaprasaṃgaḥ iti YAṬ-IŚ 080,12cet, kathaṃcid iṣṭatvād adoṣa iti sarvathā nityasya sāmānya- YAṬ-IŚ 080,13sya svapratyayahetutvavirodhāt | dravyeṇasaṃgrahanayaviṣayeṇa sā- YAṬ-IŚ 080,14mānyenānekāṃta iti cet, na tasyāpy atīndriyasyavāhyendirayā- YAṬ-IŚ 080,15pratyakṣatvāt tena vyabhicārābhāvāt | yatra vāhyendrigrāhyaṃ YAṬ-IŚ 080,16pudgalaskaṃdhadravyaṃ vyavahāranayasiddhaṃtatsūkṣmapudgalopādānam eveti YAṬ-IŚ 080,17kathaṃ tenānekāṃta iti ca | tato nānupādānaṃ śabdādikam asti YAṬ-IŚ 080,18yatas tadvatsahakārimātrāc caitanyam anupādānam utpadyateiti prapadyemahi | YAṬ-IŚ 080,19na copādānasahakāripakṣadvayavyatir ekeṇa kiṃcit kāraṇamasti yena YAṬ-IŚ 080,20bhūtacatuṣṭayaṃ caitanyasya janakam urarīkriyate | tataḥsvabhāvata eva YAṬ-IŚ 080,21caitanyasya siddhir astu pṛthivyādibhūtaviśeṣavad ititattvāntara- YAṬ-IŚ 080,22siddhis tām apanhavānām atāvakānāṃdarśanamohodayākulitacetasāṃ YAṬ-IŚ 081,01jīvikāmātrataṃtrāṇāṃ vicārayatām api hā ! kaṣṭaṃprakṛṣṭaḥ YAṬ-IŚ 081,02pātaḥ saṃsārasamudrāvarttapatanalakṣaṇaḥ saṃjāta iti sūrayaḥkaru- YAṬ-IŚ 081,03ṇāviṣayatvaṃ darśitavantaḥ | YAṬ-IŚ 081,04dīkṣāta eva muktir iti manyamānān maṃtriṇaḥpratyāhuḥ — YA 37asvacchandavṛtterjagataḥ svabhāvā-YA 37bd uccair anācārapatheṣv adoṣam | YA 37cnirghuṣya dīkṣāsamam uktimānā-YA 37ds tvaddṛṣṭivāhyā vata vibhramaṃti || 37 || YAṬ-IŚ 081,09hiṃsā'nṛtasteyābrahmaparigrahā uccair anācārapathāḥ YAṬ-IŚ 081,10paṃca mahāpātakāni teṣv anuṣṭhīyamāneṣv apy adoṣaṃnirghoṣayanti ke- YAṬ-IŚ 081,11cit, svabhāvata eva jagataḥ svacchandena vṛtter ityupapattim ācakṣate | YAṬ-IŚ 081,12tathā hi — jagato 'nācārapathā mahānto 'pi na doṣahetavaḥ sva- YAṬ-IŚ 081,13bhāvato yathecchavarttamānatvāt prasiddhajīvanmuktavad itinirghu- YAṬ-IŚ 081,14ṣya dīkṣāsamakālāṃ muktiṃ manyante | dīkṣayā samā samakālā YAṬ-IŚ 081,15dīkṣāsamā sā cāsau muktiś ca sā dīkṣāsamam uktis tasyāṃmāno'- YAṬ-IŚ 081,16bhimāno yeṣāṃ te dīkṣāsamam uktimānā iti padaghaṭanā | te catva- YAṬ-IŚ 081,17ddṛṣṭerbaṃdhamokṣatatkāraṇāniścayanibaṃdhanasyādvādadarśanātvāhyāḥ YAṬ-IŚ 081,18sarvathaikāṃtavāditvāt vibhramaṃty eva kevalaṃ vata kaṣṭaṃ, punas tattvaniścayaṃ YAṬ-IŚ 081,19nāsādayantīty arthaḥ | dīkṣā hi maṃtraviśeṣāropaṇam upasannamanasī- YAṬ-IŚ 081,20ṣyate, sā ca yadi yamaniyamasahitā tadā tvadṛṣṭir evetibhaga- YAṬ-IŚ 081,21vaddarśanād avāhyā eva dīkṣāvādinas tathātattvaviniścayaprāpteḥ | YAṬ-IŚ 082,01atha yamaniyamarahitā dīkṣā kakṣīkriyate tadā na sādoṣavipakṣa- YAṬ-IŚ 082,02bhūtā'nācārapratipakṣabhūtā vā yato 'nācārakṣayakāriṇī syāt, YAṬ-IŚ 082,03na cānācārakṣayakāraṇam antareṇa dīkṣāsamakālam eva muktiryukti- YAṬ-IŚ 082,04m avataraty atiprasaṃgāt | syān matir eṣā bhavatāṃ samarthādīkṣoccair a- YAṬ-IŚ 082,05nācārapatham atha na paṭīyasī na punar asamarthā yatodīkṣāsamaye evā- YAṬ-IŚ 082,06'nācāranirākaraṇam upasann ajanānām anuṣajyata iti sā'pi na YAṬ-IŚ 082,07śreyasī dīkṣāyāḥ sāmarthye 'pi tatsamakālaṃ muktyanavalo- YAṬ-IŚ 082,08kanāt | tathā hi — sāmarthyaṃ dīkṣāyāḥ svabhāvabhūtamarthāntara- YAṬ-IŚ 082,09bhūtaṃ vā ? svabhāvabhūtaṃ cet, kathaṃ kadācit kvacitkasyāści- YAṬ-IŚ 082,10d eva syāt | dīkṣāto 'rthāntarabhūtaṃ sāmarthyam iti cet YAṬ-IŚ 082,11tat kiṃ kālaviśeṣarūpaṃ deśaviśeṣarūpaṃ dakṣiṇādiviśeṣarūpaṃ YAṬ-IŚ 082,12vā ? kālaviśeṣarūpaṃ cet, na, tithivāranakṣatravelādikāla- YAṬ-IŚ 082,13viśeṣasyāviśeṣe 'pi kasyacid dīkṣāsamakāle muktyadarśanāt | YAṬ-IŚ 082,14kṣetraviśeṣasāmarthyam iti cet, natīrthasnānadevatālayamaṃḍa- YAṬ-IŚ 082,15lādiviśeṣasāmye 'pi kasyācin muktyabhāvāt | dakṣiṇādivi- YAṬ-IŚ 082,16śeṣarūpaṃ sāmarthyam iti cet, na, gurudakṣiṇāyāṃ yathoktāyāṃ YAṬ-IŚ 082,17satyām api vinayapraṇamananamaskārātmasamarpaṇasadbhāve 'pico- YAṬ-IŚ 082,18ccair anācārapathapravṛttidarśanāt | sakalā sāmagrīśraddhāviśeṣo- YAṬ-IŚ 082,19pagṛhītadravyaguṇakarmalakṣaṇā nivarttakadharmaviśeṣajanikādīkṣāyāḥ YAṬ-IŚ 082,20sāmarthyam iti cet, kaḥ punaḥ śraddhāviśeṣo nāma ? heyejihāsā YAṬ-IŚ 082,21śaśvadupādeye copāditsā śraddhāviśeṣa iti cet, tarhi heyaṃ YAṬ-IŚ 082,22duḥkham anārataṃ tatkāraṇaṃ ca mithyādarśanaṃ rāgādidoṣapaśceti YAṬ-IŚ 083,01katham anācārapatheṣv adoṣo nirghuṣyate | śraddhāviśeṣaś ca samyagda- YAṬ-IŚ 083,02rśanaṃ tadanugṛhītā dīkṣā samyagjñānapūrvikā samyakcāritrāmiti YAṬ-IŚ 083,03samyagdarśanajñānacāritratrayād eva sātmībhāvam āpannānmuktir uktā YAṬ-IŚ 083,04syāt tathā ca tvaddṛṣṭir eva śreyasī | tadvāhyās tuvibhramanty eveti YAṬ-IŚ 083,05sūktam | YAṬ-IŚ 083,06athavā dīkṣāsaṃ yathā bhavaty evam amuktimānā mīmāṃsa- YAṬ-IŚ 083,07kās tvaddṛṣṭivāhyā vata kaṣṭaṃ vibhramaṃti ! kiṃ kṛtvāuccair anā- YAṬ-IŚ 083,08cārapatheṣv adoṣaṃ nirghuṣya — YAṬ-IŚ 083,09"na māṃsabhakṣaṇe doṣo na madye na ca maithune | "YAṬ-IŚ 083,10iti vacanāt | kutaḥ ? ity upapattim ācakṣate — svacchaṃdavṛtter ja- YAṬ-IŚ 083,11gataḥ svabhāvād iti pravṛttir eva bhūtānām iti vacanāt, nakadā- YAṬ-IŚ 083,12cid anīdṛśaṃ jagad ity abhyupagamāc ca | kutas teṣāṃvibhrama iti cet, YAṬ-IŚ 083,13doṣe 'py adoṣanirghoṣaṇāt vedavihiteṣūccair anācārapatheṣupaśuvadhā- YAṬ-IŚ 083,14diṣv adoṣo nirghuṣyate na punar vedavāhyeṣu brahmahatyādiṣutatra doṣa- YAṬ-IŚ 083,15syaiva nirghoṣaṇāt, "brāhmaṇo na hantavyaḥ surā napātavyeti" YAṬ-IŚ 083,16niṣedhavacanāt | svacchandavṛtter api jagataḥ svabhāvādvedena śreyaḥ- YAṬ-IŚ 083,17pratyavāyasādhanaprakāśinā niyamitatvāt, tathāvedavihitadīkṣā- YAṬ-IŚ 083,18yāś cāpratikṣepāt pākhaṃḍidīkṣāyā eva nirasanāt | nāmuktimānāḥ YAṬ-IŚ 083,19śrotriyāḥ paramabrahmapadāvāptilakṣaṇasyamokṣasyānaṃdarūpasya taiḥ YAṬ-IŚ 083,20svayam abhyupagamāt | anaṃtajñānādirūpāyā eva mukternirākara- YAṬ-IŚ 083,21ṇād iti kecit te 'pi svagṛhamānyā eva, vedavihiteṣv apy a- YAṬ-IŚ 083,22nācāreṣu doṣābhāvasya vyavasthāpayitum aśakteḥ | khārapaṭikaśā- YAṬ-IŚ 084,01stravihiteṣu sadhanagarbhiṇīvadhādiṣudoṣābhāvānuṣaṃgāt | khāra- YAṬ-IŚ 084,02paṭikāgamajñānasyāpy apramāṇatvān na tadvihiteṣv anācāreṣudoṣā- YAṬ-IŚ 084,03bhāvaprasaṃga iti cet, vedajñānasya kutaḥ prāmāṇyaṃ yenatadvi- YAṬ-IŚ 084,04hiteṣu paśuvadhādiṣu doṣābhāvo vyavatiṣṭhate | doṣavarjitaiḥ YAṬ-IŚ 084,05kāraṇair janyamānatvād iti cet, na svarūpe 'pi vedajñānasyaprāmā- YAṬ-IŚ 084,06ṇyaprasaṃgāt, doṣāśrayapuruṣeṇākṛtasya svarūpavādasyāpisiddheḥ | YAṬ-IŚ 084,07tatrāpūrvārthavijñānaṃ niścitaṃ bādhavarjitam | YAṬ-IŚ 084,08aduṣṭakāraṇārabdhaṃ pramāṇaṃ lokasammatam || YAṬ-IŚ 084,09kāryavādavat doṣavarjitaiḥ kāraṇair janyamānatvāviśeṣāt YAṬ-IŚ 084,10bādhavarjitatvāc codanājñānasya prāmāṇyam iti cet, nāsi- YAṬ-IŚ 084,11ddhatvād anācāravidhāyinaś codanājñānasya bādhasadbhāvāt | tathā YAṬ-IŚ 084,12hi — paśubadhādayaḥ pratyavāyahetava eva pramattayogātprāṇātipātā- YAṬ-IŚ 084,13ditvāt kharapaṭāgamavihitasadhanavadhādivat | pramattayogo'siddha YAṬ-IŚ 084,14iti cet na, kāmyānuṣṭhānasya rāgādipramādapūrvakasyapramatta- YAṬ-IŚ 084,15yoganibaṃdhanatvāt | saty api rāgādipramādayogepaśuvadhādiṣu YAṬ-IŚ 084,16pratyavāyāsaṃbhave sadhanavadhādiṣv api kutaḥ pratyavāyaḥsaṃbhāvyate YAṬ-IŚ 084,17sarvathā viśeṣābhāvāt | paśuvadhādīnāṃsvargādiśreyaḥsādhana- YAṬ-IŚ 084,18tvān na pratyavāyasādhanatvam iti cet, na sadhanavadhādīnāmapi dhanai- YAṬ-IŚ 084,19śvaryādiśreyaḥsādhanatvāt pratyavāyahetutvaṃ mā bhūt, tadātv a- YAṬ-IŚ 084,20stokaśreyaḥsādhanatve 'pi sadhanavadhādīnāṃpāratrikabṛhatpra- YAṬ-IŚ 084,21tyavāyasādhanatvam api viruddham eveti cet tarhipaśuvadhādīnām api YAṬ-IŚ 084,22paśulābhārthalābhādisvalpaśreyaḥsādhanatve 'pipāratrikabṛhatpratya- YAṬ-IŚ 085,01vāyasādhanatvād eva svargādiśreyaḥsādhanatvaṃ mā bhūdvirodhāt | YAṬ-IŚ 085,02ṛtvigādidakṣiṇāviśeṣād dīnānāthasakalajanānaṃdidānaviśe- YAṬ-IŚ 085,03ṣāc ca śraddhāpūrvakavrataniyamābhisaṃbaṃdhāc ca yajamānasyasvargā- YAṬ-IŚ 085,04diśreyaḥsādhanatvaṃ paśuvadhe 'pi na virudhyata iti cet kimevaṃ YAṬ-IŚ 085,05paśuvadhādinā, dakṣiṇādibhya eva śreyaḥsaṃprāptes tadabhāve YAṬ-IŚ 085,06pratyavāyasyaiva siddhes tasya śreyaḥsādhanatvāsaṃbhavāt | kathaṃ YAṬ-IŚ 085,07cāyaṃ sadhanavadhakādīnām api dānādividhāyināṃ dharmādyabhi- YAṬ-IŚ 085,08saṃdhiśraddhāviśeṣaśālināṃ svāgamavihitamārgādigāmināṃ sva- YAṬ-IŚ 085,09rgādiśreyaḥprāptipratiṣedhasamarthaḥ | nanu cadharmābhisaṃdhīnāṃ YAṬ-IŚ 085,10sadhanavadhādir adharmahetur viruddha iti cet, paśuvadhādistādṛk katha- YAṬ-IŚ 085,11m aviruddhaḥ ? tathā vedavihitatvād iti cetkharapaṭaśāstravihita- YAṬ-IŚ 085,12tvāt sadhanavadhādir api viruddho mā bhūt | dhanalobhādinibaṃdhana- YAṬ-IŚ 085,13tvāt sadhanavadhāder dharmābhisaṃdhivirodhesvargādilobhanimittattvā- YAṬ-IŚ 085,14t paśuvadhāder dharmābhisaṃdhivirodho 'stu viśeṣābhāvāt | dṛṣṭārthadhana- YAṬ-IŚ 085,15lobhāder adṛṣṭārthasvargādilobhādīnāṃ mahattvāc catannibaṃdhanasyaiva YAṬ-IŚ 085,16paśuvadhāder dharmavirodho mahāneveti ca yuktaṃ vaktuṃ | nanv anaṃta- YAṬ-IŚ 085,17nirvāṇasukhalobhanibaṃdhanasya svaparakāyaparitāpanasyāpyevaṃ dha- YAṬ-IŚ 085,18rmavirodhaḥ kathaṃ mahattamo na syād iti cet na, yogināṃnirvā- YAṬ-IŚ 085,19ṇasukhaśraddhāyām api lobhābhāvād iti, brūmas teṣāmātmasvarūpa- YAṬ-IŚ 085,20pratibaṃdhikarmamalavigamāyaiva samādhiviśeṣapravṛtteḥkvacil lobhamā- YAṬ-IŚ 085,21tre 'pi nirvāṇaprāptivirodhāt | tad uktam — "mokṣe 'pi nayasya YAṬ-IŚ 085,22kāṃkṣā sa mokṣam adhigacchatīti" | tarhi yājñikānām apipratya- YAṬ-IŚ 086,01vāyajihāsayā nityanaimittikayor vedavihitayoḥpravṛtter na sva- YAṬ-IŚ 086,02rgādilobhanibaṃdhanatvam iti cet, kim evaṃ khārapaṭikānāṃdaurgatya- YAṬ-IŚ 086,03jihāsayā sadhanavadhādiṣu pravṛttirdhanalobhanibaṃdhanā'bhidhīyate ? YAṬ-IŚ 086,04daurgatyajihāsaiva dhanalobha iti cet, pratyavāyajihāsaiva YAṬ-IŚ 086,05svargādiśreyolobhaḥ kathaṃ na syāt | na caivaṃ yogināṃ YAṬ-IŚ 086,06saṃsārakāraṇakrodhalobhādinirācikīrṣaiva niśreyaso lobha YAṬ-IŚ 086,07iti vaktuṃ yuktaṃ vyāghātāt, mokṣārthināṃ sarvatrāpravṛtterna YAṬ-IŚ 086,08lobhanibaṃdhanā pravṛttir iti viṣamo 'yam upanyāsaḥ | tataḥsūkta- YAṬ-IŚ 086,09m ida paśuvadhādiyajñavādināṃ vedavākyānāṃ bādhakamanumānaṃ, paśu- YAṬ-IŚ 086,10vadhādayaḥ pratyavāyahetavaḥ pramattayogāt, prāṇātipātāditvāt YAṬ-IŚ 086,11sadhanavadhādivad iti | caityālayakaraṇādiṣunānāprāṇigaṇaprā- YAṬ-IŚ 086,12ṇātipātādibhir anekāṃta iti cet, na pramattayogād iti vaca- YAṬ-IŚ 086,13nāt, na ca caityālayakaraṇādiṣu pramattayogo 'sti samya- YAṬ-IŚ 086,14ktvavardhanakriyāyāḥ samīhitatvāt, tatrā'pi nidānakaraṇepratya- YAṬ-IŚ 086,15vāyahetutvasyābhyanujñānāt pakṣāntaravarttitvān na tairenaikāṃtika- YAṬ-IŚ 086,16todbhāvayituṃ yuktā | tan na vādhavarjitatvenā'picodanāpramāṇaṃ YAṬ-IŚ 086,17bādhakasya vyavasthiteḥ khārapaṭikaśāstravat apramāṇakaṃ YAṬ-IŚ 086,18coccair anācārapatheṣv adoṣaṃ nirghoṣayantaḥ kathaṃ navibhramayaṃti YAṬ-IŚ 086,19mīmāṃsakāḥ | YAṬ-IŚ 086,20iti tvaddṛṣṭibāhyānāṃ kaṣṭam anivāryaṃ tatas tama evaprarūḍhaṃ YAṬ-IŚ 086,21yājñikānāṃ sarvaceṣṭitam iti sūrayo nivedayanti — YA 38apravṛttiraktaiḥ śamatuṣṭiriktai-YA 38br upetya hiṃsā'bhyudayāṅganiṣṭhā | YA 38cpravṛttitaḥ śāṃtir api prarūḍhaṃYA 38dtamaḥ pareṣāṃ tava suprabhātam || 38 || YAṬ-IŚ 087,04hiṃsānṛtasteyābrahmaparigraheṣu niyamam aṃtareṇapraka- YAṬ-IŚ 087,05rṣeṇa vṛttiḥ pravṛttis tatra raktā mīmāṃsakāstathā'bhiniveśāt | YAṬ-IŚ 087,06tair upetya pravṛttiṃ svayaṃ pratipadya hiṃsābhyudayakasyasvargāder aṃgaṃ- YAṬ-IŚ 087,07kāraṇaṃ niṣṭhā, kiṃ bhūtais taiḥ śamatuṣṭiriktair itihetuvacanaṃ tena śama- YAṬ-IŚ 087,08tuṣṭiriktatvād ity arthaḥ, krodhādiśāntiḥ śamaḥ, tuṣṭiḥ, santoṣaḥ YAṬ-IŚ 087,09śamena tuṣṭiḥ śamatuṣṭis tayā riktair iti pratyeyaṃ | tadetat prarūḍhaṃ YAṬ-IŚ 087,10vṛhattamaṃ tamaḥ pareṣāṃ yajñavādinām ajñānatvam ity arthaḥ, tathāpravṛ- YAṬ-IŚ 087,11ttitaḥ śāntir api prarūḍhaṃ tamaḥ pareṣāṃ tasyāḥśāṃtipratipakṣi- YAṬ-IŚ 087,12tvāt | pravṛttir hi rāgādyudrekasya kāraṇaṃ na punārāgādiśā- YAṬ-IŚ 087,13nter vyāghātāt | YAṬ-IŚ 087,14syān mataṃ, teṣāṃ, pravṛttir dvedhā, rāgādihetuḥśāṃtihetuś ca | YAṬ-IŚ 087,15tatra yā vedavākyenāvihitā sā rāgādyudayanimittaṃ yathā brā- YAṬ-IŚ 087,16hmaṇavadhasurāpānādi | vedavihitā tu śāṃtihetur yathā yajñepaśu- YAṬ-IŚ 087,17vadhādis tasyā adṛṣṭārthatvātkrodhādyudayanibaṃdhanatvābhāvād iti | YAṬ-IŚ 087,18tad apy asat | vedavihitāyāḥ pravṛtteḥśāṃtihetutvaniyamānupapatteḥ YAṬ-IŚ 087,19anyathā mātaram upaihi svasāram upaihīti vedavākyavihitāyāmātṛ- YAṬ-IŚ 087,20svasṛgamanalakṣaṇāyāḥ pravṛtteḥ śāṃtihetutvaprasaṃgāt | vedāvihi- YAṬ-IŚ 087,21tāyāś ca pravṛtteḥ satpātradānādilakṣaṇāyāḥśāṃtipratipakṣatvā- YAṬ-IŚ 088,01patteḥ | atha matam etat — paraṃparayā pravṛttir apiśāṃtihetur upapadyata eva YAṬ-IŚ 088,02yathā devatārādhanādipravṛttir iti | tad apy asaṃbhāvyaṃ, vedavihi- YAṬ-IŚ 088,03tahiṃsādipravṛtteḥ, paraṃparayā śāṃtihetutvānupapatteḥ | naca śāntya- YAṬ-IŚ 088,04rthinaḥ śāṃtipratikūleṣu hiṃsādiṣu vartamānāḥprekṣāpūrvakāriṇaḥ YAṬ-IŚ 088,05syur madābhāvāya madyapāne pravarttamānajanavat | satpātradānadevatārca- YAṬ-IŚ 088,06nādiṣu svayam anabhisaṃdhitasūkṣmaprāṇivadhādipravṛttis tuparaṃparayā YAṬ-IŚ 088,07śāṃtihetur upapadyata evadarśanaviśuddhiparigrahaparityāgapradhānatayā YAṬ-IŚ 088,08tasyāḥ samavasthitatvād anyathā tadabhāvavirodhāt | itisūkta- YAṬ-IŚ 088,09m etat pravṛttitaḥ śāṃtir iti vacanaṃ mahātamovijṛmbhitaṃpareṣā- YAṬ-IŚ 088,10m iti tatas tavaiva mataṃ suprabhātaṃsakalatamonirasanapaṭīyastvā- YAṬ-IŚ 088,11d iti siddham | YAṬ-IŚ 088,12sāmprataṃ matāntaraṃ nirācikīrṣavaḥ prāhuḥ — YA 39aśīrṣopahārādibhir ātmaduḥkhai-YA 39br devān kilārādhya sukhābhigṛddhāḥ | YA 39csiddhyanti doṣāpacayānapekṣāYA 39dyuktaṃ ca teṣāṃ tvam ṛṣir na yeṣām || 39 || YAṬ-IŚ 088,17śīrṣopahāraḥ svaśirovaliś chāgādiśirovalir vā | sa YAṬ-IŚ 088,18ādir yeṣāṃ gugguladhāraṇamakarabhojanabhṛgupatanaprakārāṇāṃte śī- YAṬ-IŚ 088,19rṣopahārādayas tair ātmaduḥkhair jīvaduḥkhanimittair devānyakṣamaheśvarādī- YAṬ-IŚ 088,20n ārādhya sidhyanti doṣāpacayānapekṣā doṣāpacayamanapekṣamāṇāḥ YAṬ-IŚ 088,21sukhābhigṛddhāḥ kāmasukhādilolupāḥ kileti sūrayaḥ pramā- YAṬ-IŚ 089,01ṇānupapannatvena ruciṃ prakāśayanti | keṣāṃ punaridaṃ yuktam ity abhi- YAṬ-IŚ 089,02dhīyate — "yuktaṃ ca teṣāṃ tvam ṛṣir na yeṣām" iti | yeṣāṃ natva- YAṬ-IŚ 089,03m ṛṣir gurur vītadoṣaḥ sarvajñasvāmī na bhavasi teṣām evamithyādṛśāṃ YAṬ-IŚ 089,04yuktaṃ upapannam evaitat prarūḍhaṃ tamo na punar yeṣāṃ tvaṃguruḥ śuddhi- YAṬ-IŚ 089,05śaktyoḥ parāṃ kāṣṭhām adhitiṣṭhann abhimato 'si teṣāṃsabhyagdṛṣṭī- YAṬ-IŚ 089,06nāṃ hiṃsādiviraticetasāṃ dayādam atyāgasamādhiniṣṭhaṃtvadīyaṃ ma- YAṬ-IŚ 089,07tam advītīyaṃ pratipadyamānānāṃnayapramāṇaviniścitaparamārthayathāva- YAṬ-IŚ 089,08tārijīvāditattvārthapratipattikuśalamanasāṃ pramādato'śaktito vā | YAṬ-IŚ 089,09kvacit pravṛttim ācaratām api teṣāṃtatrābhiniveśapāśānavakāśāt | YAṬ-IŚ 089,10tad itthaṃ samaṃtadoṣaṃ matam anyadīyaṃ saṃkṣepato darśitam | vistara- YAṬ-IŚ 089,11to devāgame tasya samantabhadrasvāmibhiḥ pratipādanāt"bhāvaikā- YAṬ-IŚ 089,12nte padārthānā" mityādinā | tata eva tvadīyaṃ matamadvitīyam iti YAṬ-IŚ 089,13ca samāsato vyavasthitaṃ | vyāsato devāgame eva tasya ta- YAṬ-IŚ 089,14thā vyavasthāpitatvāt, "kathañcit te sadeveṣṭaṃ kathaṃcidasad eva YAṬ-IŚ 089,15tad" ityādinā tathaiva svāmibhir abhidhānāt | YAṬ-IŚ 089,16stotre yuktyanuśāsane jinapater vīrasya niḥśeṣataḥYAṬ-IŚ 089,17saṃprāptasya viśuddhiśaktipadavīṃ kāṣṭhāṃ parāmāśritām | YAṬ-IŚ 089,18nirṇītaṃ matam advitīyam amalaṃ saṃkṣepato 'pākṛtaṃYAṬ-IŚ 089,19tad vāhyaṃ vitathaṃ mataṃ ca sakalaṃ saddhīdhanair budhyatām || YAṬ-IŚ 089,20iti yuktyanuśāsane parameṣṭhistotre prathamaḥ prastāvaḥ | YAṬ-IŚ 090,01atha bhedābhedātmakaṃ sāmānyaviśeṣātmakamarthatattvaṃ madīyaṃ YAṬ-IŚ 090,02matam advitīyaṃ nayapramāṇaprakṛtāṃjasārthatvād astu nāmakevalaṃ sāmā- YAṬ-IŚ 090,03nyaniṣṭhāḥ viśeṣāḥ syur viśeṣaniṣṭhaṃ vā sāmānyaṃ syādubhayaṃ vā YAṬ-IŚ 090,04parasparaniṣṭham iti bhagavatparyanuyoge sūrayaḥ prāhuḥ — YAṬ-IŚ 090,05"sāmānyaniṣṭhā vividhā viśeṣāḥ" iti sāmānyaṃ YAṬ-IŚ 090,06dvividham ūrdhvatāsāmānyaṃ tiryaksāmānyaṃ ceti | tatrordhvatāsāmānyaṃ YAṬ-IŚ 090,07kramabhāviṣu paryāyeṣv ekatvānvayapratyagrāhyaṃ dravyaṃ | tiryaksāmānyaṃ YAṬ-IŚ 090,08nānādravyeṣu paryāyeṣu ca sādṛśyapratyayagrāhyaṃsadṛśapariṇāmarūpaṃ | YAṬ-IŚ 090,09tatra sāmānye niṣṭhā parisamāptir yeṣāṃ te sāmānyaniṣṭhāḥ | ke te ? YAṬ-IŚ 090,10viśeṣāḥ paryāyāḥ | kiṃ prakārāḥ ? vividhāḥ kecit kramabhuvaḥ YAṬ-IŚ 090,11kecit sahabhuva ekadravyavṛttayaḥ | tatra kramabhuvaḥparispaṃdarūpā YAṬ-IŚ 090,12utkṣepaṇādayaḥ, aparispaṃdātmakāḥ sādhāraṇāḥ sādhāraṇāsādhā- YAṬ-IŚ 090,13raṇāś ca asādhāraṇāś ceti trividhāḥ | sādhāraṇadharmāḥsattvaprame- YAṬ-IŚ 090,14yatvādayaḥ, sādhāraṇāsādhāraṇāḥ dravyatvajīvatvādayaḥ, asādhā- YAṬ-IŚ 090,15raṇāḥ pratidravyaṃ prabhidyamānāḥ pratiniyatā arthaparyāyāiti YAṬ-IŚ 090,16vividhaprakārā viśeṣā ekadravyaniṣṭhatvādūrdhvatāsāmānyaniṣṭhā- YAṬ-IŚ 090,17s tadvyatirekeṇāsaṃbhāvyamānatvāt | nanv evaṃ vidhaṃviśeṣaniṣṭhaṃ sā- YAṬ-IŚ 090,18mānyaṃ kasmān na syād iti cet, na, kasyacid viśeṣasyāpāye'pi YAṬ-IŚ 090,19sāmānyasya viśeṣāntareṣūpalabdheḥsarvaviśeṣaniṣṭhatvavirodhāt | YAṬ-IŚ 090,20katipayaviśeṣaniṣṭhatve tu sāmānyasya tadanyaviśeṣāṇāṃ niḥ- YAṬ-IŚ 090,21sāmānyatvaprasaṃgāt | vinaṣṭānutpannaviśeṣaniṣṭhatvesāmānyasya vi- YAṬ-IŚ 090,22nāśānutpādaprasaṃgo vyāhataḥ prasajyeta | viśeṣāṇāṃ vināśe'pi YAṬ-IŚ 091,01sāmānyasyāvināśenāgatatve 'pi varttamānatve caviruddhadharmādhyā- YAṬ-IŚ 091,02sāt bhedaprasaṃgān na viśeṣaniṣṭhatvaṃ sāmānyasyaprasajyetātipra- YAṬ-IŚ 091,03saṃgāt | viśeṣeṣu vyaktirūpeṣu dravyaguṇakarmasu sāmānyasyasama- YAṬ-IŚ 091,04vāyād viśeṣaniṣṭhaṃ sāmānyam iti cet na, tasyatiryaksāmānyarūpa- YAṬ-IŚ 091,05tvāt, na caitad api viśeṣaniṣṭhaṃ dravyatvasyasakaladravyavyaktiniṣṭhatve YAṬ-IŚ 091,06kāryadravyavyaktivināśaprasaṃgātkatipayadravyavyaktiniṣṭhatve dravya- YAṬ-IŚ 091,07vyaktyaṃtarāṇāṃ niḥsāmānyatvaprasaṃgasya tadavasthatvāt | nitya- YAṬ-IŚ 091,08sarvagatatvāt sāmānyasyāyamadoṣa iti cet, na, sarvavyaktīnāṃ YAṬ-IŚ 091,09nityatvaprasaṃgāt tatra nityasāmānyasya niṣṭhanāt | yadipuna- YAṬ-IŚ 091,10r vyāpakaṃ sāmānyaṃ vyāpyās tu vyaktayas tatovyāpyā- YAṬ-IŚ 091,11bhāve 'pi vyāpakasya sadbhāvāvirodhāt saty api nitye sāmānye YAṬ-IŚ 091,12vyaktīnām abhāvāvirodhān na nityatāpattir iti matam tadā YAṬ-IŚ 091,13sāmānyaniṣṭhā eva viśeṣāḥ syur avasthite sāmānye viśeṣāṇāmu- YAṬ-IŚ 091,14tpādād vināśāc ceti siddhāḥ sāmānyaniṣṭhā vividhā viśeṣāḥ, YAṬ-IŚ 091,15na punarviśeṣaniṣṭhaṃ sāmānyaṃ | etena parasparaniṣṭhamubhayam ity api YAṬ-IŚ 091,16pakṣaḥ pratikṣiptaḥ | YAṬ-IŚ 091,17yadi sāmānyaniṣṭhā viśeṣās tadā padaṃ kiṃ viśeṣaṃ nayate YAṬ-IŚ 091,18sāmānyaṃ vā tad ubhayaṃ vā'nubhayaṃ veti śaṃkāyām idamabhidhīyate YAṬ-IŚ 091,19sūribhiḥ — "padaṃ viśeṣāntarapakṣapāti" viśeṣaṃ nayata iti YAṬ-IŚ 091,20viśeṣo dravyaguṇakarmabhedāt trividhaḥ | tatra dnavyepravarttamānaṃ YAṬ-IŚ 091,21padaṃ dravyadvāreṇa viśeṣāṃtaraṃ guṇaṃ karma vā svīkarotītiviśe- YAṬ-IŚ 091,22ṣāntarapakṣapāti, pakṣapāto hi svīkāraḥ parigrahaḥ so'syāstīti YAṬ-IŚ 092,01pakṣapāti viśeṣāṃtare pakṣapāti viśeṣāntarapakṣapāti | yathā daṃḍī- YAṬ-IŚ 092,02tipadaṃ saṃyogidravyadvāreṇa dravye devadattādaupravartamānaṃ guṇam api YAṬ-IŚ 092,03daṃḍapuruṣasaṃyogalakṣaṇaṃ parigṛhṇāti, karma ca daṃḍagataṃpuruṣagataṃ ca YAṬ-IŚ 092,04parispandalakṣaṇaṃ viśeṣāntaraṃ svīkarotīti | tadasvīkāraṇedaṃ- YAṬ-IŚ 092,05ḍītipadasya dravye pravṛttivirodhāt | tathā viṣāṇīti padaṃsamavā- YAṬ-IŚ 092,06yidravyaviṣayaṃ samavāyiviṣāṇidvāreṇa, gavādisamavāyiniprava- YAṬ-IŚ 092,07rtamānatvāt | tatra ca viṣāṇidravye pravarttamānaṃtadguṇamapi viśe- YAṬ-IŚ 092,08ṣāṃtaraṃ dhavalādi gṛhṇāty eva, kriyāṃ ca viśeṣāṃtaraṃgavādigataṃ YAṬ-IŚ 092,09viṣāṇagataṃ vā svīkāroty eveti viśeṣāṃtarapakṣapātīty ucyate | YAṬ-IŚ 092,10tathā śukla iti padaṃ, guṇadvāreṇa dravye pravarttamānaṃguṇaviṣayatāṃ YAṬ-IŚ 092,11svīkurvat tadanvayadravyaṃ viśeṣāṃtaraṃ parigṛhṇātītiviśeṣāntarapakṣa- YAṬ-IŚ 092,12pāti | tatā caratīti padaṃ kriyādvāreṇa dravyepravarttamānaṃ kri- YAṬ-IŚ 092,13yāviṣayatāṃ pratipadyamānam api viśeṣāṃtaraṃtadādhāradravyaṃ tadekā- YAṬ-IŚ 092,14rthasamavāyi karma ca svīkarotīti viśeṣāṃtarapakṣapātisiddhaṃ, YAṬ-IŚ 092,15viśeṣaṃ nayata iti dravyaṃ guṇaṃ karma ca nayate prāpayatītyarthaḥ | YAṬ-IŚ 092,16caturvidhaṃ hi padaṃ nāmākhyātanipātopasargabhedāt keci- YAṬ-IŚ 092,17d amaṃsata | karmapravacanīyaṃ ca padam itipacaṃvidham anye | tatra nāma YAṬ-IŚ 092,18padaṃ kiṃcid dravyamabhidhatte guṇaṃ vā, tadvannipātapadaṃ | ākhyā- YAṬ-IŚ 092,19tapadaṃ tu kriyam abhidadhāti tathā copasargapadaṃ tasyakriyo- YAṬ-IŚ 092,20dyotakatvāt | karmapravacanīyapadaṃ tu pāribhāṣikaṃ karmetisaṃ- YAṬ-IŚ 092,21pratipadyate | tad evaṃ suptiṅantavikalpād vividham apipadaṃ cāturvidhyaṃ YAṬ-IŚ 092,22pāṃcavidhyaṃ vā samāskandadviśeṣāṃtaravṛttisadviśeṣaṃ nayatesamāna- YAṬ-IŚ 093,01bhāvaṃ samānatvam iti | nayater dvikarmakatvādabhisabaṃdhaḥ karttavyas tad a- YAṬ-IŚ 093,02nena pradhānabhāvena dravyādivyaktirūpaṃ viśeṣaṃ guṇībhūtaṃsāmānyaṃ YAṬ-IŚ 093,03padaṃ pratipādayatīty abhihitam | anyatpadaṃ jātiviṣayaṃsamānabhāvaṃ YAṬ-IŚ 093,04sāmānyaṃ viśeṣaṃ nayate yathā gaur iti padaṃgotvajātidvāreṇa YAṬ-IŚ 093,05dravye pravarttamānaṃ jātipadaṃ svāśrayabhūtadravyaviśeṣamapi sāmānya- YAṬ-IŚ 093,06rūpaṃ prāpayati tathā guṇatvajātipadaṃ guṇatvajātidvāreṇaguṇe YAṬ-IŚ 093,07varttamānaṃ guṇam api svāśrayaṃ viśeṣaṃ jātirūpatāṃ nayate | tathā YAṬ-IŚ 093,08karmatvajātipadaṃ karmatvajātidvāreṇa karmaṇi pravartamānaṃkarmāpi YAṬ-IŚ 093,09svādhikaraṇaṃ viśeṣaṃ samānabhāvaṃ nayate | kuta ity ucyate, "a- YAṬ-IŚ 093,10ntarviśeṣāntaravṛttitaḥ" iti antargataṃ viśeṣāṃtaram asyetyaṃtarvi- YAṬ-IŚ 093,11śeṣāntaraḥ samānabhāvaḥ samānapariṇāmas tatra vṛtteḥpravarttanā- YAṬ-IŚ 093,12t padasyety arthavaśād vibhaktipariṇāmaḥ | tad etenapradhānabhūtasāmā- YAṬ-IŚ 093,13nyaṃ guṇībhūtaṃ viśeṣaṃ padaṃ prakāśayatīti nigaditaṃ | tatonirvi- YAṬ-IŚ 093,14śeṣam eva pada na nayate sāmānyaṃ nirapekṣaṃ tasyāsaṃbhāvātkhara- YAṬ-IŚ 093,15viṣāṇavad iti na vyaktivāde padārthaḥ sagacchate tatratasyāsa- YAṬ-IŚ 093,16tyatvaprasaṃgāt | nā'pi sāmānyaṃ kevalaṃ viśeṣanirapekṣaṃpadaṃ YAṬ-IŚ 093,17prakāśayati tasyā'py asaṃbhavāt kūrmarogādivad iti | najātir vā YAṬ-IŚ 093,18vyaktir vā'sya padārthaḥ samavatiṣṭhate tasyāpi tanmātrepravarttamāna- YAṬ-IŚ 093,19syāsatyatāpatteḥ | na ca parasparānirapekṣam ubhayaṃpadārthas tasyā- YAṬ-IŚ 093,20py apratīyamānatvāt vaṃdhyāputrādivat | tatrapravarttamānasya pada- YAṬ-IŚ 093,21syāyathārthatvaprasakteḥ | na cāpy anubhayaṃ padam āvedayatitasyāpy anya- YAṬ-IŚ 093,22thā vṛttimātrasyāvastubhūtasya pratipādane padātpravṛttivirodhāt | YAṬ-IŚ 094,01jātyantaraṃ tu sāmānyaviśeṣātmakaṃ vastupradhānaguṇabhāvena padaṃ YAṬ-IŚ 094,02prakāśayat yathārthatāṃ nātikrāmati pratipattuḥpravṛttiprāptighaṭanāt YAṬ-IŚ 094,03pratyakṣādipramāṇād iveti devāgamapadyavārtikālaṃkārenirūpi- YAṬ-IŚ 094,04taprāyam | tadyathā — YA 40asāmānyaniṣṭhā vividhā viśeṣāḥYA 40bpadaṃ viśeṣāṃtarapakṣapāti | YA 40cantarviśeṣāntaravṛttito 'nya-YA 40dt samānabhāvaṃ nayate viśeṣam || 40 || YAṬ-IŚ 094,09iti vṛttaṃ khaṃḍaśo vyākhyātam | YAṬ-IŚ 094,10athavā padaṃ kiṃcid viśeṣaṃ saṃketakālavartinaṃsamānabhāvaṃ YAṬ-IŚ 094,11nayate kuto yasmād viśeṣāntarapakṣapāti, saṃketakālavartinovi- YAṬ-IŚ 094,12śeṣād avyavahārakālavartiviśeṣo 'nyo viśeṣāṃtaraṃtatpakṣapāti- YAṬ-IŚ 094,13tvād ity arthaḥ | anyatpadaṃ samānabhāvam api viśeṣaṃ nayatekasmā- YAṬ-IŚ 094,14d antarviśeṣāntaravṛttitaḥ, viśeṣāntarāṇām antaḥantarviśeṣā- YAṬ-IŚ 094,15ntaraṃ | aṃtaḥśabdasya pūrvanipāto "antarādeṣṭhaṇ" itijñāpakā- YAṬ-IŚ 094,16d antarmuhūrttavat | antarviśeṣāntare vṛttirantarviśeṣāntaravṛttis tato YAṬ-IŚ 094,17viśeṣāntarāṇāṃ saṃketasamayavarttisāmānyaviśeṣaṇaviśeṣebhyo'- YAṬ-IŚ 094,18nyeṣāṃ viśeṣāṇām antarvṛttittvād viśeṣāntarādvahirbhāvād ity arthaḥ | YAṬ-IŚ 094,19kutaḥ ? punaḥ kiṃcit padaṃ viśeṣe dravyādau pravarttamānaṃtaṃ viśeṣaṃ YAṬ-IŚ 094,20sāmānyarūpatāṃ nayate parantu sāmānye pravarttamānaṃdravyatvādau YAṬ-IŚ 094,21sāmānyam api viśeṣarūpatāṃ prāpayatīti cet, yataḥ sāmānya- YAṬ-IŚ 095,01niṣṭhā vividhā viśeṣā ity upapattir abhihitā yasmātsāmānye YAṬ-IŚ 095,02niṣṭhā viśeṣāṇāṃ tasmāt padaṃ viśeṣaṃ sāmānyarūpatāṃ nayateya- YAṬ-IŚ 095,03smāc ca sāmānyam api padaṃ viśeṣaṃ nayata ity arthaḥ | YAṬ-IŚ 095,04kiṃ punas tatpadaṃ vahirbhūtaṃ varṇātmakamantarbhūtaṃ vā cidātma- YAṬ-IŚ 095,05kim iti śaṃkāyāṃ padasya viśeṣaṇam antar iti | tenaivaṃvyākhyā- YAṬ-IŚ 095,06yate — yad antaḥpadaṃ jñānātmakaṃ tad anyad evavarṇātmakapadāt viśe- YAṬ-IŚ 095,07ṣāṃtaravṛttito viśeṣāntarapakṣapāti sadviśeṣaṃ samānabhāvaṃnayate YAṬ-IŚ 095,08na punar varṇasamūhalakṣaṇaṃ varṇānām utpannāpavargitvātsamūhānupapatteḥ YAṬ-IŚ 095,09padasyaivāsaṃbhavāt | varṇanityatāyām api tadabhivyakteranityatvād a- YAṬ-IŚ 095,10bhivyaktavarṇasamūhātmakaṃ padaṃ na saṃbhāvayituṃ śakyaṃ, gaur iti pade YAṬ-IŚ 095,11gakārābhivyaktikāle tadavayavabhūtayor aukāravisargayorabhivya- YAṬ-IŚ 095,12ktyabhāvāt tadabhivyaktikāle ca gakārābhivyakter vināśāt | na YAṬ-IŚ 095,13cābhivyaktān abhivyaktavarṇānāṃ samūhaḥ saṃbhavati | yadipunaḥ krame- YAṬ-IŚ 095,14ṇotpannānām abhivyaktānāṃ vā buddhau viparivartamānānāṃkramaviśe- YAṬ-IŚ 095,15ṣātmakaḥ samūhaḥ padam ity abhidhīyate tadā'pyekavarṇabuddhikāle YAṬ-IŚ 095,16varṇāntarabuddher anutpatter uttaravarṇabuddher utpattikāleca pūrvavarṇabuddheḥ YAṬ-IŚ 095,17pradhvaṃsānnekabuddhau varṇānāṃ nānātmanāṃ viparivarttanaṃsaṃbhavati | na YAṬ-IŚ 095,18caikā buddhir nānākraṃmavarttyaikavarṇakālavyāpinīsaṃbhavati tasyāḥ YAṬ-IŚ 095,19kālāntarasthāyitvāsaṃbhavāt | buddhijanitasaṃskāraḥkālāntara- YAṬ-IŚ 095,20sthāyīti cet, na, nānāvarṇavijñānajanitasaṃskārāṇāṃ krama- YAṬ-IŚ 095,21bhuvāṃ varṇasmaraṇajanayatām asatkalpatvāt, janayatāṃ tu nayugapat YAṬ-IŚ 095,22smaraṇaṃ saṃbhavati, kramato varṇasmaraṇasaṃbhave 'pinaikavarṇasmaraṇakā- YAṬ-IŚ 096,01le varṇāntarasmaraṇam asti virodhāt kutaḥsmaryamāṇānām api YAṬ-IŚ 096,02varṇānāṃ samūhaḥ, tata eva padasphoṭaḥpadārthapratipattinimittaṃ, YAṬ-IŚ 096,03varṇānāṃ pratyekam arthapratipattinimittatvevarṇāntaravaiyarthyaprasaṃgāt sa- YAṬ-IŚ 096,04mūhasyāsaṃbhavāt tadbuddhismaraṇasamūhavad ity apare | teṣāmapi pada- YAṬ-IŚ 096,05sphoṭo nityo niraṃśaḥ sarvagato 'mūrtaḥ kim anabhivyaktaevārthaprati- YAṬ-IŚ 096,06pattihetur abhivyakto vā ? prathamapakṣevarṇoccāraṇānarthakyaṃ sarva- YAṬ-IŚ 096,07dā sarvatra sarvathā'pratihatārthapratipattiḥ prasajyeta ? kadācit kva- YAṬ-IŚ 096,08cit kathaṃcid asaṃbhavābhāvāt | dvitīyapakṣe tu padasphoṭo'bhivya- YAṬ-IŚ 096,09jyamānaḥ pratyekaṃ varṇenābhivyajyate varṇasamūhena vā ? yadi pratyekaṃ YAṬ-IŚ 096,10varṇenābhivyajyate tadaikavarṇena sarvātmanāṃtasyābhivyaktatvāt YAṬ-IŚ 096,11sarvatra sarvathā varṇāntaroccāraṇavaiyarthyaṃ kathaṃvinivāryeta ? | YAṬ-IŚ 096,12padārthāntarapratipattivyavacchedārthatvādvarṇāntaroccāraṇasya na vai- YAṬ-IŚ 096,13yarthyam iti cet na, varṇāntaroccāraṇād apipadārthāntaraprati- YAṬ-IŚ 096,14patter evānuṣaṃgāt, yathā hi gaur iti padasyārthogakāroccāraṇā- YAṬ-IŚ 096,15t pratīyeta tathaukāroccāraṇadauśanasa iti padasyārthaḥpratipadyetā- YAṬ-IŚ 096,16dyena gakāreṇa gaur iti padasyeva prathamamaukāreṇauśanasaiti YAṬ-IŚ 096,17padasya sphoṭasyābhivyakteḥ | tathā ca gaur iti padād evagaur au- YAṬ-IŚ 096,18śanasa iti vākyārthapratipattiḥ prasajyeta, saṃśayo vā syāt | YAṬ-IŚ 096,19kim ekapadasphoṭābhivyaktaye, gakārādyanekavarṇoccāraṇaṃpadāṃ- YAṬ-IŚ 096,20tarasphoṭavyavacchedena, kiṃvā'nekapadasphoṭābhivyaktayegakā- YAṬ-IŚ 096,21rādyanekavarṇoccāraṇam iti tato naikenaiva varṇenapadasphoṭasya sa- YAṬ-IŚ 096,22rvātmanā'bhivyaktir ghaṭate | nā'py ekadeśenasāṃśatvaprasaṃgāt, YAṬ-IŚ 097,01sāṃśasya ca svāṃśebhyo 'narthāntaratvenānātvaprasaṃgo nānā- YAṬ-IŚ 097,02vayavebhyonarthāntarasyaikatvavirodhāt | ekasmādanarthāntarabhūtānāṃ YAṬ-IŚ 097,03nānāvayavānāṃ nānātvavirodhavat | svāṃśebhyo 'rthāntaratve YAṬ-IŚ 097,04tasyānabhivyaktiprasaktis tato bhinnānām evāṃśānāṃnānāvarṇair a- YAṬ-IŚ 097,05bhivyaktitvāt | yadi punarnānāvarṇābhivyaktaiḥpaṭasphoṭasyāṃ- YAṬ-IŚ 097,06śair abhivyaktir abhidhīyatetadaikavarṇābhivyaktapadasphoṭāvayavena YAṬ-IŚ 097,07sarvātmanā padasphoṭasyābhivyaktauvarṇāntarābhivyaktatadavayava- YAṬ-IŚ 097,08vaiyarthyam āsajyeta, tasyaikadeśenā'bhivyaktaunānāvayavatvam avayavā- YAṬ-IŚ 097,09ntarair iti, tebhyo 'pitasyānarthāntaratvārthāntaratvavikalpayos tad e- YAṬ-IŚ 097,10va dūṣaṇam anavasthā ca durnivārā syāt | yadi varṇasamūhenapada- YAṬ-IŚ 097,11sphoṭo 'bhivyajyata iti mataṃ, tadāpi kṣaṇapradhvaṃsināṃvarṇānāṃ YAṬ-IŚ 097,12kathaṃ samūhaḥ siddhyet yo 'bhivyaṃjakaḥ syāt, nityānām api YAṬ-IŚ 097,13varṇānām anabhivyaktānāṃ samūho na vyaṃjakaḥsarvadābhivyakti- YAṬ-IŚ 097,14prasaṃgāt | abhivyaktānāṃ tu samūho na saṃbhavaty evatadekavarṇābhi- YAṬ-IŚ 097,15vyaktisamaye varṇāntarābhivyaktyayogāt, vyaktāvyaktātmakānāṃ YAṬ-IŚ 097,16tu varṇānāṃ samūho na padasphoṭasyābhivyaṃjakaḥ syāt tadu- YAṬ-IŚ 097,17bhayadoṣānuṣaṃgāt | YAṬ-IŚ 097,18syān mataṃ, pūrvapūrvavarṇaśravaṇajñānāhitasaṃskārasyātmano'- YAṬ-IŚ 097,19ntyavarṇaśravaṇajñānānaṃtaraṃ padasphoṭasyābhivyakteḥpadārthapratipatti- YAṬ-IŚ 097,20r iti | tad apy asat | tathaiva padārthapratipattisiddheḥsphoṭaparikalpa- YAṬ-IŚ 097,21nānarthakyāt | cidātmavyatir ekeṇa tattvāṃtarasyasphoṭasyārthaprakā- YAṬ-IŚ 097,22śanasāmarthyānupapatteḥ | sa eva cidātmā viśiṣṭaśaktiḥ spho- YAṬ-IŚ 098,01ṭo 'stu "sphoṭati prakaṭībhavatyartho 'sminn itisphoṭa" ś cidātmā, YAṬ-IŚ 098,02padārthajñānāvaraṇavīryāntarāyakṣayopaśamaviśiṣṭaḥpadasphoṭo, vā- YAṬ-IŚ 098,03kyārthajñānāvaraṇavīryāntarāyakṣayopaśamaviśiṣṭo vākyasphoṭaiti YAṬ-IŚ 098,04prakaraṇāhnikādhyāyaśāstramahāśāstrādiraṃgapraviṣṭāṃgavāhyavikalpaḥ YAṬ-IŚ 098,05sphoṭaḥ prasiddho bhavati, bhāvaśrutajñānapariṇatasyātmanastathābhi- YAṬ-IŚ 098,06dhānāvirodhāt | na hi niratiśayanityaikāntasvabhāvo 'yamātmā YAṬ-IŚ 098,07nānārthagrahaṇapariṇāmavirodhānniranvayavinaśvarakṣaṇikacittavat YAṬ-IŚ 098,08kramayaugapadyavirodhāt | nāpisātiśayanityaikāntasvabhāvotya- YAṬ-IŚ 098,09ntārthāntarabhūtair atiśayaiḥ saṃbaṃdhānupapatteḥ | jñānādipariṇāmānām ā- YAṬ-IŚ 098,10tmani samavāyasaṃbaṃdha iti cet na, tasyakathaṃcittādātmyavyatir eke- YAṬ-IŚ 098,11ṇa padārthāntarasyāsaṃbhavāt | pariṇāmin astu pramāṇabalādeva sthita- YAṬ-IŚ 098,12syātmano nānārthagrahaṇapariṇāmopapatter antaḥsvarūpaṃ padaṃcidātma- YAṬ-IŚ 098,13kam iti vyavatiṣṭhate | tasmin sati vaktuḥkramaviśeṣaviśiṣṭavarṇa- YAṬ-IŚ 098,14samūhalakṣaṇaṃ vāhyaṃ padaṃ śrotrajñānaviṣayabhāvamāpadyamānam anumanyā- YAṬ-IŚ 098,15mahe tasyaivaśrotrijanapadārthajñānajanananibaṃdhanatvanirṇayāt | tata- YAṬ-IŚ 098,16s tad eva viśeṣaṃ samānabhāvaṃ nayateviśeṣāṃtarapakṣapātitvāt sā- YAṬ-IŚ 098,17mānyaṃ ca viśeṣaṃ nayate viśeṣāntaravṛtteḥ svayaṃ sāmānyaniṣṭhavi- YAṬ-IŚ 098,18vidhaviśeṣaviṣayīkaraṇasamarthatvāt | YAṬ-IŚ 098,19etenāṃtaraṃgaṃ vākyaṃ prakaraṇamānhikam adhyāyaḥ śāstrādi YAṬ-IŚ 098,20bhāvaśrutaviśeṣaṃ vividhaṃ samānabhāvaṃ nayate, sāmānyaṃ vānaikaprakāraṃ YAṬ-IŚ 098,21viśeṣaṃ nayata iti pratipattavyam | YAṬ-IŚ 099,01athā'sti jīva ity atrā'sty eva jīva ityavadhāryate vā YAṬ-IŚ 099,02na veti prathamakalpanāyāṃ dūṣaṇam āvedayaṃti sūrayaḥ — YA 41ayad eva kāropahitaṃ padaṃ ta-YA 41bd asvārthataḥ svārtham avacchinatti | YA 41cparyāyasāmānyaviśeṣasarvaṃ, YA 41dpadārthahāniś ca virodhivat syāt || 41 || YAṬ-IŚ 099,07eva kāreṇāvadhāraṇārthena nipātenopahitaṃ viśiṣṭaṃ YAṬ-IŚ 099,08yat padaṃ tat svārtham asvārthād vyavacchinatti yathā tathāsvārthapa- YAṬ-IŚ 099,09ryāyān vyavacchinatty eva | tadyathā — jīva eveti padasyajīvatvaṃ YAṬ-IŚ 099,10svārthas tadvirodhī cāsvārthaḥ syād ajīvatvaṃ tac cayathaiva jīvatvaṃ YAṬ-IŚ 099,11vyavacchinatti tathā jīvaparyāyān api suravajñānādīn vyava- YAṬ-IŚ 099,12cchinatty evānyathā sukhādipadopanyāsavaiyarthyātjīvapadenaiva YAṬ-IŚ 099,13teṣāṃ viṣayīkṛtatvāt, tathā cāhaṃ sukhīty ādiprayogo na YAṬ-IŚ 099,14bhavet | sāmānyam api dravyatvacetanatvādi sarvaṃvyavacchiṃdyāt YAṬ-IŚ 099,15anyathā dravyamahaṃ cetano 'ham iti prayogo virudhyatejīvapade- YAṬ-IŚ 099,16naiva dravyatvāder abhidhānāt | tathā viśeṣān apyarthaparyāyān anaṃtāna- YAṬ-IŚ 099,17bhidhānāviṣayān vyavacchiṃdyād anyathātadviṣayīkaraṇaprasaṃgāt | YAṬ-IŚ 099,18tathā ca paryāyāṇāṃ kramabhuvāṃ dharmāṇāṃ sāmānyānāṃ casahabhuvāṃ YAṬ-IŚ 099,19viśeṣāṇāṃ cānabhidheyānāṃ vyavacchede padārthasyajīvapadābhidhe- YAṬ-IŚ 099,20yasya jīvatvasyā'pi hāniḥ syāt tadvirodhyajīvatvavat teṣāmabhāve YAṬ-IŚ 099,21py ajīvatvavat teṣām abhāve tadasaṃbhavāt | pratiyoginam evājīvapadaṃ YAṬ-IŚ 100,01vyavacchinatti na punar apratiyoginastatparyāyasāmānya viśeṣān YAṬ-IŚ 100,02teṣām aprastutatvād iti cet, naivaṃsyādvādānupraveśaprasaṃgāt | YAṬ-IŚ 100,03tarhi dvitīyakalpanās tu sarvaṃ padam anevakāram itivadaṃtaṃ pratyāhuḥ — YA 42aanuktatulyaṃ yad anevakāraṃYA 42bvyāvṛttyabhāvān niyamadvaye 'pi | YA 42cparyāyabhāve 'nyatarāprayoga-YA 42ds tat sarvam anyacyutam ātmahīnam || 42 || YAṬ-IŚ 100,08asti jīva ity atrāstīti yat padam anevakāraṃ tada- YAṬ-IŚ 100,09nuktatulyaṃ nāstitvavyavacchedābhāvānnāstitvasyāpratipādanāt | YAṬ-IŚ 100,10tathā jīva iti padam anevakāram ajīvatvasyāpi tenākathanāt | niya- YAṬ-IŚ 100,11madvaye 'pi vyāvṛttyabhāvāt | asty eveti pūrvāvadhāraṇaṃ, jīva eve- YAṬ-IŚ 100,12ty uttarāvadhāraṇaṃ niyamadvayaṃ | tasminn iṣṭhe 'pyevakārābhāve vyāvṛ- YAṬ-IŚ 100,13ttyabhāvāt pratipakṣanivṛttyasaṃbhavād ity arthaḥ | tathācāstināsti- YAṬ-IŚ 100,14padayor jīvājīvapadayoś ca paryāyabhāvaḥ syāddhaṭakuṭaśabdavat astī- YAṬ-IŚ 100,15ti padena nāstitvasyāpi pratipādanān nāstīti padenacāstitva- YAṬ-IŚ 100,16syāpi pratipādanāt | tathā jīvapadenājīvārthasyāpi vacanāt, a- YAṬ-IŚ 100,17jīvapadenāpi jīvārthasyāpīti, paryāyabhāve caparasparapratiyogipa- YAṬ-IŚ 100,18dayor api sakalajanasyānyatarāprayogaḥ syāt ghaṭakuṭapadavadeva, tada- YAṬ-IŚ 100,19nyatarāprayoge ca sarvam abhidheyaṃ vastujātam anyenapratiyoginā cyutaṃ YAṬ-IŚ 100,20tyaktaṃ syād astitvaṃ nāstitvarahitaṃ bhaved itisattādvaitam āpadyeta | YAṬ-IŚ 100,21nāstitvābhāve ca sattādvaitam ātmahīnaṃ prasajyeta, pararūpāpohanā- YAṬ-IŚ 101,01bhāve svarūpopādānānupapatteḥ kuṭasyākuṭāpohanābhāvesvātmopā- YAṬ-IŚ 101,02dānāsaṃbhavāt | nāstitvasya cāstitvacyutau śūnyavādānuṣaṃgaḥ | YAṬ-IŚ 101,03na cābhāvo bhāvam antareṇa saṃbhavatīti śūnyam apy ātmahīnameva syāt, YAṬ-IŚ 101,04śūnyasya svarūpeṇā'py abhāve pararūpāpohanāsaṃbhavāt paṭasya YAṬ-IŚ 101,05svarūpopādānābhāve śaśvadapaṭarūpāpohanāsaṃbhavāt, svapararūpopā- YAṬ-IŚ 101,06dānāpohanavyavasthāpādyatvād vastuno vastutvasya | nanv evaṃvastuno '- YAṬ-IŚ 101,07py avastupohanena bhavitavyaṃ vastutvopādānavat tathācāvastu kiṃ- YAṬ-IŚ 101,08cid abhyupagantavyam iti cet, na vastuna evaparadravyakṣetrakāla- YAṬ-IŚ 101,09bhāvacatuṣṭayāpekṣāyām avastutvasiddheḥsakalasvarūpaśūnyasyāvastu- YAṬ-IŚ 101,10no 'py asaṃbhavāt | YAṬ-IŚ 101,11tathā coktam — YAṬ-IŚ 101,12vasv evāvastutāṃ yāti prakriyāyā viparyayād iti YAṬ-IŚ 101,13tato na kiṃcid vastupratipakṣabhūtāvastuvarjitam ātmānaṃlabhate yataḥ YAṬ-IŚ 101,14sarvam anyacyutam ātmahīnaṃ bhavet | sudūram apy anusṛtyakasyacid iṣṭasya YAṬ-IŚ 101,15tattvasyātmahīnatvam anabhyupagacchatānyahīnatvaṃnānumantavyaṃ | tad a- YAṬ-IŚ 101,16py ananumanyamānena nānyatarāprayogo 'numantavyaḥ, taṃcānanuga- YAṬ-IŚ 101,17cchatā na paryāyabhāvaḥ pratyeyas tam apratīyatā niyamadvaye'pi vyāvṛtya- YAṬ-IŚ 101,18bhāvo nābhyanujñātavyaḥ | tam apy anabhyanujānatānānevakāraṃ pada- YAṬ-IŚ 101,19m aṃgīkarttavyam iti sarvaṃ padam evakāropahitam evavaktavyaṃ tatra cokto YAṬ-IŚ 101,20doṣaḥ | nanv evakāraprayogābhāve 'pi pratipatturarthaprakaraṇaliṃgaśa- YAṬ-IŚ 101,21bdāṃtarasannidhisāmarthyāt sāmānyavācinām api viśeṣe sthitirbha- YAṬ-IŚ 101,22viṣyatīti tathaiva vyavahārasya pravṛtteḥ | YAṬ-IŚ 102,01taduktam — YAṬ-IŚ 102,02arthaḥ prakaraṇaṃ liṃgaṃ śabdasyānyasya sannidhiḥ | YAṬ-IŚ 102,03sāmānyavāciśabdānāṃ viśeṣe sthitihetavaḥ || iti || YAṬ-IŚ 102,04tad apy anālocitābhidhānaṃ | arthaprakaraṇādibhir apiyady evakā- YAṬ-IŚ 102,05rārthe viśeṣe sthitiḥ kriyatetadaivakāropahitapadaprayogapakṣabhā- YAṬ-IŚ 102,06vidūṣaṇagaṇaḥ parihartum aśakyaḥ | atha tato 'nyatra viśeṣesthi- YAṬ-IŚ 102,07tihetavo 'rthaprakaraṇādayas tadā'nevakārapadaprayoga evasamarthitaḥ YAṬ-IŚ 102,08syāt | tatra cokto doṣaḥ | YAṬ-IŚ 102,09syān mataṃ — kvacid evakāropahitaṃ padaṃ kvacid anevakāraṃyathā YAṬ-IŚ 102,10pūrvāvadhāraṇe pūrvaṃ padam evakāropahitam uttaramanevakāraṃ, uttarāvadhā- YAṬ-IŚ 102,11raṇe punar uttaraṃ padam evakāropalakṣitaṃ pūrvam anevakāramiti | tad apy a- YAṬ-IŚ 102,12sat pakṣadvayākṣiptadoṣanuṣaṃgāt | yadi punar astīti padenā- YAṬ-IŚ 102,13bhidheyam astitvam anevakāreṇāpi nānyenatatpratipakṣabhūtena nāsti- YAṬ-IŚ 102,14tvena cyutaṃ bhavati, tasya tadabheditvāt, sattvādvaitavādino '- YAṬ-IŚ 102,15stitvavyatirekeṇa nāstitvāsaṃbhavādanyatrānādyavidyopaplavāt | YAṬ-IŚ 102,16tat sarvathā śūnyavādino nāstitvavyatirekeṇāstitve ca YAṬ-IŚ 102,17varttanenātmahīnaṃ prasaṃjanayituṃ śakyam iti mataṃ tadāpidūṣaṇa- YAṬ-IŚ 102,18m āhuḥ svāminaḥ — YA 44avirodhi cābhedyaviśeṣabhāvāt YAṬ-IŚ 102,20nāstitvam astitvāt sarvathāpy abhedi yenābhidhīyate tasya YAṬ-IŚ 102,21tadvirodhasya bhedavad bhavet sattādvaite'bhidhānābhidheyayor virodhāt | YAṬ-IŚ 102,22kasmād ? aviśeṣabhāvād aviśeṣatvāt sakalaviśeṣāṇām abhāvā- YAṬ-IŚ 103,01d ity arthaḥ | anādyavidyāvaśād viśeṣasadbhāvādadoṣa iti cet, na, YAṬ-IŚ 103,02vidyāvidyāviśeṣayor apy ayogāt, anyathā dvaitaprasaṃgāt | athavā YAṬ-IŚ 103,03nāstitvam astitvād abhedīti virodhi ca syān na kevalamātmahīnam i- YAṬ-IŚ 103,04ti caśabdārthaḥ | kasmāt ? aviśeṣabhāvādviśeṣasyabhedasyāstitva- YAṬ-IŚ 103,05nāstitvayorabhāvāt | yo hi brūyādidamasmādabhedīti tenatayoḥ YAṬ-IŚ 103,06kathaṃcidbhedo'bhyupagataḥ syādanyathā tadvacanāyogāt, kathaṃcidapi YAṬ-IŚ 103,07bhedinorabhāve tatpratiṣedhavirodhāt | athaśabdādvikalpabhedādbhe- YAṬ-IŚ 103,08dinoḥ svarūpabhedaḥ pratiṣidhyate tadāpiśabdayorvikalpayośca bhedaṃ YAṬ-IŚ 103,09svayamanicchanneva saṃjñino bhedaṃ kathamapākurvīta ? parābhyupagamādeva YAṬ-IŚ 103,10śabdavikalpabhedasyeṣṭerna doṣa iti cet, na, svaparabhedānabhyupa- YAṬ-IŚ 103,11game parābhyupagamāsiddheḥ | vicārāt pūrvaṃ svaparabhedaḥprasiddha eveti YAṬ-IŚ 103,12cet, na, tadā'pi pūrvāparakālabhedasyāsiddheḥ | tatsarvathābhedā- YAṬ-IŚ 103,13yahnave syādevābhedīti vaco virodhi viśeṣābhāvāditi sthitaṃ | YAṬ-IŚ 103,14nanvem astitvavirodhān nāstitvaṃ vastuni kathamabhidhīyate YAṬ-IŚ 103,15syādvādibhir evakāropahitenāstītipadena tasya vyavacchedāda- YAṬ-IŚ 103,16nevakāreṇa tasya vaktum aśakyatvād anuktasamatvāt | tataścāvācya- YAṬ-IŚ 103,17taivāpatet prakārāṃtarābhāvād ity āśaṃkāyām idam ucyate — YA 44btaddyotanaḥ syād guṇato nipātaḥ | YA 44cvipādyasandhiś ca tathāṃgabhāvā-YA 44dd avācyatā śrāyasalopahetuḥ || 44 || YAṬ-IŚ 104,01tasya virodhino dharmasya dyotanaḥ syād itini- YAṬ-IŚ 104,02pātaḥ syādvādibhiḥ saṃprayujyate | yady evaṃ vidhyarthinaḥpratiṣedhe-YAṬ-IŚ 104,03'pi pravṛttir bhavet dvayor api prakāśanapratipādanād iti namantavyaṃ YAṬ-IŚ 104,04guṇa iti vacanāt | vidhau prayujyamānaṃ padam astītipratiṣedhaṃ YAṬ-IŚ 104,05guṇabhāvena prakāśayati syād iti nipātena tathaiva dyotanāt | tathā YAṬ-IŚ 104,06vipādyasya vipakṣabhūtasya dharmasya saṃdhiś ca syādaṃgabhāvād aṃgasyāva- YAṬ-IŚ 104,07yavasya bhāvād avayavatvād ity arthaḥ | sarvathā'py avācyatātu na yuktā YAṬ-IŚ 104,08tasyāḥ śrāyasalopahetutvān niśreyasatattvasyāpyavācyatvāt tadupā- YAṬ-IŚ 104,09yatattvavat | na copeyasyopāyasya vacanābhāve tadupadeśaḥsaṃbhavati, YAṬ-IŚ 104,10na copadeśābhāve śrāyasopāyānuṣṭhānaṃ saṃbhavati, nāpyupāyā- YAṬ-IŚ 104,11nuṣṭhānānupapattau śrāyasamityavācyatā śrāyasalopahetuḥ syāttataḥ YAṬ-IŚ 104,12syātkāralāñchanaṃ padam evakāropahitam arthavatpratipattavyam iti YAṬ-IŚ 104,13tātparyārthaḥ | YAṬ-IŚ 104,14nanv evaṃ sarvatra syād iti nipātasya prayogaprasaṃgātprati- YAṬ-IŚ 104,15padaṃ tadaprayogaḥ śāstre loke ca kutaḥ pratīyata iti śaṃkāṃ YAṬ-IŚ 104,16pratighnaṃti sūrayaḥ — YA 45atathā pratijñāśayato prayogaḥYA 45bsāmarthyato vā pratiṣedhayuktiḥ | YA 45citi tvadīyā jinanāga ! dṛṣṭiḥYA 45dparāpradhṛṣyā paradharṣiṇī ca || 45 || YAṬ-IŚ 104,21tathā syāj jīva eveti prakāreṇa yā pratijñā YAṬ-IŚ 105,01tasyām āśayo 'bhiprāyas tathā pratijñāśayaḥpratipādayitur abhiprā- YAṬ-IŚ 105,02yas tasmāt pratipadaṃ syād iti nipātasyāprayogaḥ śāstre loke YAṬ-IŚ 105,03ca pratīyate evakārāprayogavat | śāstre tāvatsamyagdarśanajñāna- YAṬ-IŚ 105,04cāritrāṇi mokṣamārga ity ādau na kvacit syātkāra evakāro vā YAṬ-IŚ 105,05prayujyate, śāstrakārair aprayukto 'pi vijñāyate teṣāṃ tathāprati- YAṬ-IŚ 105,06jñāśayasadbhāvāt sāmarthyato vā pratiṣedhasyasarvathaikāntavyavacche- YAṬ-IŚ 105,07dasya yuktiḥ syādvādinām anyathā tadayogāt, na hi syātkā- YAṬ-IŚ 105,08raprayogam antareṇānekāntātmakatvasiddhirevakāraprayogamantareṇa sa- YAṬ-IŚ 105,09myagekāntāvadhāraṇasiddhivat | "sad eva sarvaṃ ko necchetsvarū- YAṬ-IŚ 105,10pādicatuṣṭayād" ity ādau syātkārāprayoga iti na mantavyaṃ, YAṬ-IŚ 105,11svarūpādicatuṣṭayād iti vacanāt syātkārārthapratipatteḥ, "kathaṃ YAṬ-IŚ 105,12cit te sad eveṣṭaṃ' ityādau kathaṃcid iti vacanāttatprayogavat, YAṬ-IŚ 105,13tathā loke ghaṭamānayetyādiṣu tadaprayogaḥ siddha eva | ityevaṃ YAṬ-IŚ 105,14jinanāga ! jinakuṃjara ! tvadīyā dṛṣṭiḥ paraiḥsarvathaikāntavā- YAṬ-IŚ 105,15dibhir apradhṛṣyā pramāṇanayasiddhārthatvāt | pareṣāṃbhāvaikāntavā- YAṬ-IŚ 105,16dināṃ pradharṣiṇī ca tvadīyā dṛṣṭir iti saṃbaṃdhaḥ | teṣāṃsarvathā'- YAṬ-IŚ 105,17vicāryamāṇānām aprayogaḥ — yathā cābhāvaikāntādipakṣā nyakṣeṇa YAṬ-IŚ 105,18pratikṣiptā devāgamāptamīmāṃsāyāṃ tatheha pratipattavyā ityalam iha YAṬ-IŚ 105,19vistareṇa | YAṬ-IŚ 105,20kathaṃ punarvipādyasaṃdhiś ca padasyābhidheyaḥ syād itisvayaṃ YAṬ-IŚ 105,21sūrayaḥ prakāśayanti — YA 46avidhir niṣedho 'nabhilāpyatā caYA 46btrirekaśāstridviśa eka eva | YA 46ctrayo vikalpās tava saptadhāmīYA 46dsyācchabdaneyāḥ sakale 'rthabhede || 46 || YAṬ-IŚ 106,04syād asty eveti vidhiḥ syān nāsty eveti niṣedhaḥ YAṬ-IŚ 106,05syād anabhilāpyam eva sarvam arthajātam ity anabhilāpyatā, te 'mī trayo YAṬ-IŚ 106,06vikalpāḥ ekaśastrir iti vacanāt, padasyety arthavaśādvibhaktipari- YAṬ-IŚ 106,07ṇāmaḥ | eṣāṃ vipādyena vipakṣeṇa saṃdhiḥ saṃyojanā syād asti YAṬ-IŚ 106,08nāsty eva syād asty avaktavyam eva syān nāsty avaktavyameveti trir dviśo YAṬ-IŚ 106,09bhavati | dvābhyāṃ dviśa iti dvisaṃyogajā vikalpās trir ititripra- YAṬ-IŚ 106,10kārā bhavanti | syād asti nāsty avaktavyam evety eka evavikalpo YAṬ-IŚ 106,11bhavati | tad evaṃ vipādyasaṃdhiprakāreṇa trayo 'mīmūlavikalpāḥ YAṬ-IŚ 106,12saptadhā bhavaṃti | kiṃ kvacid evārthe kiṃ vā sarvatretiśaṃkāyām i- YAṬ-IŚ 106,13dam ucyate — sakale 'rthabhede niravaśeṣejīvāditattvārthaparyāye, na YAṬ-IŚ 106,14punaḥ kvacid evārthaparyāyabhede, pratiparyāyaṃsaptabhaṃgīti vacanāt | YAṬ-IŚ 106,15vikalpāḥ saptadhā bhavaṃti taveti vacanāt, na ca pareṣām apyamī | YAṬ-IŚ 106,16nanv astitvaṃ prati vipratipannamanasāṃ tatpratyāyanāyayathā syād a- YAṬ-IŚ 106,17sty eveti padaṃ prayogam arhati tathā syān nāsty evetyādipadāny api YAṬ-IŚ 106,18prayogam arheyuḥ saptadhāvacanamārgasya vyavasthiter itiparākūtaṃ ni- YAṬ-IŚ 106,19rācikīrṣavaḥ syācchabdaneyā iti pratipādayaṃti | yathāvidhivi- YAṬ-IŚ 106,20kalpasya prayogas tadvivādavinivṛttaye syādvādibhirvidhīyate tadā YAṬ-IŚ 106,21niṣedhādivikalpāḥ śeṣāḥ ṣaḍ api syācchabdena neyāḥ syuḥ | na YAṬ-IŚ 107,01punaḥ prayogam aṃrhati tadarthe vivādābhāvāttadvivāde tu kramaśas tatpra- YAṬ-IŚ 107,02yoge 'pi na kaścid doṣaḥ pratibhāti pratipādyasyaikasyāpisaptadhāvi- YAṬ-IŚ 107,03pratipattisadbhāvāt | tāvat kṛtvaḥ saṃśayopajananāt tāvajjijñāso- YAṬ-IŚ 107,04papattes tāvad eva ca praśnavacanapravṛtteḥ "praśnavaśādekavastunyavirodhena YAṬ-IŚ 107,05vidhipratiṣedhakalpanā saptabhaṃgīti" vārttikakāravacanāt | nānā- YAṬ-IŚ 107,06pratipādyajanānivaikapratipādyajanam api pratipādayitumanasāṃ sapta- YAṬ-IŚ 107,07vikalpavacanaṃ na virudhyata eva | nanu ca syād iti nipāto'ne- YAṬ-IŚ 107,08kāṃtasya dyotako vācako vā, guṇabhāvena bhavetpradhānabhāvena vā ? YAṬ-IŚ 107,09tatra yadi guṇakalpanayā dyotako 'bhidhīyate tadātadvācakapadā- YAṬ-IŚ 107,10ntareṇā'pi guṇakalpanayaiva vācyatvaprasaṃgaḥ sarvatrapadābhidheyasyai- YAṬ-IŚ 107,11va nipātena dyotayituṃ śakyatvāt, tadanuktasyārthasya tenadyotane YAṬ-IŚ 107,12tasya vācakatvaprasaktes tatprayogasāmarthyāttadarthapratipatteḥ | YAṬ-IŚ 107,13syān matam etat — astīti padena nipātena tāvad astitvaṃpra- YAṬ-IŚ 107,14dhānakalpanayocyate syād iti padena nipātena nāstitvādayo YAṬ-IŚ 107,15dharmā dyotyaṃta itipradhānaguṇakalpanayā'nekāntapratipattir eva- YAṬ-IŚ 107,16kāraprayogād anyavyavacchedasiddher iti | tad apy asamyak;astī- YAṬ-IŚ 107,17ti padenānuktānāṃ nāstitvādidharmāṇāṃ syāc chabdena dyotane YAṬ-IŚ 107,18sarvārthadyotanaprasaṃgāt | sarvārthānām evakāreṇavyavacchedān na tad- YAṬ-IŚ 107,19dyotanaprasaṃga iti vacanaṃ na yuktimat nāstitvādīnām apitena YAṬ-IŚ 107,20vyavacchedād anudyotanaprasaṃgāt tato na dyotakaḥ syācchabdo 'ne- YAṬ-IŚ 107,21kāṃtasya yujyate nā'pi vācakaḥ syād iti nipātaprayogād eva YAṬ-IŚ 107,22tatpratipatter astītyādipadaprayogānarthakyāt | YAṬ-IŚ 108,01sarvārthapratipādane tenaiva paryāptatbātpadāntarasya prayogo vā YAṬ-IŚ 108,02punaruktatvam anivāryam iti kecit, tān prati sūrayaḥprāhuḥ — YA 47asyād ity api syād guṇamukhyakalpai-YA 47bkānto yathopādhiviśeṣavīkṣyaḥ | YA 47ctattvaṃ tv anekāṃtam aśeṣarūpaṃYA 47ddvidhā bhavārthavyavahāravattvāt || 47 || YAṬ-IŚ 108,07asyāyam arthaḥ syād ity api nipāto guṇamukhya- YAṬ-IŚ 108,08kalpaikāntaḥ syāt, guṇaś ca mukhyaś ca guṇamukhyau svabhāvau YAṬ-IŚ 108,09tābhyāṃ kalpyanta iti guṇamukhyakalpāḥ, guṇumakhyakalpā YAṬ-IŚ 108,10ekāntā yasya so 'yaṃ guṇamukhyakalpaikāntaḥ syād bhavennayādeśā- YAṬ-IŚ 108,11d ity abhiprāyaḥ | śuddhadravyārthikapradhānabhāvādastitvaikānto YAṬ-IŚ 108,12mukhyaḥ, śeṣā nāstitvādyaikāntā guṇāḥ, pradhānabhāvenānarpaṇā- YAṬ-IŚ 108,13d anirākaraṇāc ca nāstitvādinirapekṣasyāstitvasyāsaṃbhavāt YAṬ-IŚ 108,14kharaviṣāṇavat | syācchabdas tu taddyotanaḥpradhānaguṇabhāvenaiva YAṬ-IŚ 108,15bhavet tathaivāstīti padenābhidhānāt padāntareṇayathābhidhānaṃ YAṬ-IŚ 108,16nipātapadena dyotayituṃ śakyatvāt | vyavahāranayādeśāt tunā- YAṬ-IŚ 108,17stitvaikāntā mukhyāḥ syur astitvaikāṃtas tu guṇaḥprādhānyenā- YAṬ-IŚ 108,18vivakṣitatvāt tadapratikṣepāc ca tatrāstitvanirākaraṇe tunāsti- YAṬ-IŚ 108,19tvādidharmāṇām anupapatteḥ kūrmaromādivat | nāstitvādibhirapekṣa- YAṬ-IŚ 108,20māṇaṃ tu vastuno 'stitvaṃ syācchabdena dyotyata itipradhānagu- YAṬ-IŚ 108,21ṇabhāvenaiva syād iti nipātaḥ kalpayaty ekāṃtāc chuddhanayādeśā- YAṬ-IŚ 109,01n nānyathā | kuta iti cet, yathopādhi yathāviśeṣaṇaṃviśeṣasya YAṬ-IŚ 109,02bhedasya bhāvāt sadbhāvāt "dharme dharme 'nya evā'rthodharmiṇo- YAṬ-IŚ 109,03'naṃtadharmiṇaḥ " ity anyatrāpi vacanāt | nayādeśo hivastuno YAṬ-IŚ 109,04dharmabhedād viśeṣo na pramāṇadeśa iti | jīvādi tattvam apitarhi YAṬ-IŚ 109,05pradhānaguṇabhūtaikāntamāyātam iti na śaṃkanīyaṃ | "tattvaṃtv ane- YAṬ-IŚ 109,06kāntam aśeṣarūpaṃ" iti vacanāt | tattvaṃ jīvādipramāṇārpitaṃ YAṬ-IŚ 109,07sakalādeśāt "sakalādeśaḥ pramāṇādhīnaḥ" iti vacanāt YAṬ-IŚ 109,08tadanekāntam eva syād anekānto 'py anekāṃto na punar ekāntasta- YAṬ-IŚ 109,09sya nayārpaṇayoktatvāt | kutas tadanekāṃtam ity ucyate — yato'śe- YAṬ-IŚ 109,10ṣarūpaṃ aśeṣaṃ sakalaṃ rūpaṃ yasya tadaśeṣarūpaṃvikalarūpasya tattvai- YAṬ-IŚ 109,11kadeśatvāt | YAṬ-IŚ 109,12katham idānīṃ syāj jīva eva syād ajīva evetyādinā YAṬ-IŚ 109,13pramāṇavākyenābhidhīyata iti śaṃkāyām idam ucyate — YAṬ-IŚ 109,14"dvidhā bhavārthavyavahāravattvād iti"YAṬ-IŚ 109,15tattvaṃ dvābhyāṃ prakārābhyāṃ vyavasthitaṃ dravyarūpaṃbhavārtha- YAṬ-IŚ 109,16vattvāt paryāyarūpaṃ vyavahāravattvāt | bhavārtho hisaddravyaṃ vidhi- YAṬ-IŚ 109,17r vyavahāro 'saddravyaṃ guṇaḥ paryāyaḥ pratiṣedhaḥ, tattattvam eva vastuna YAṬ-IŚ 109,18iti dviprakāraṃ tattvaṃ prakārāntarābhāvāt | tatra yadā yadāsaddravyaṃ YAṬ-IŚ 109,19jīvo dharmāstikāyo 'dharmāstikāya ākāśaṃ kālaḥ pudgalo YAṬ-IŚ 109,20manuṣyādir iti vā vidhilakṣaṇabhavārthaprarūpaṇāyāṃ sad itiśabdaḥ YAṬ-IŚ 109,21prayujyate tadākālātmarūpasaṃsargaguṇideśārthasaṃbaṃdhopakāra- YAṬ-IŚ 109,22śabdair abhedenābhedātmakasya vastuno 'bhidhānātsakalādeśasya YAṬ-IŚ 110,01pramāṇādhīnasya prayogādaśeṣarūpaṃ tattvamabhidhīyate | sad iti YAṬ-IŚ 110,02śabdo hi sakalasadviśeṣātmakaṃ saditarātmakāsadviśeṣātmakaṃ YAṬ-IŚ 110,03ca tattvaṃ pratipādayati kālādibhir abhedāt | tathā dravyamiti YAṬ-IŚ 110,04śabdo niḥśeṣadravyaviśeṣātmakaṃ dravyatattvaṃsakalaparyāyaviśeṣā- YAṬ-IŚ 110,05tmakam adravyaguṇādyātmakaṃ ca prakāśayati | tathaiva jīvaiti śabdo YAṬ-IŚ 110,06jīvatattvaṃ sakalajīvaviśeṣātmakaṃ jīvaparyāyarūpaṃjīvājīvavi- YAṬ-IŚ 110,07śeṣātmakaṃ ca kathayati | tathaiva dharma ity adharma ityākāśa iti YAṬ-IŚ 110,08kāla iti ca śabdo dharmam adharmam ākāśaṃ kālaṃ casakalasvaviśe- YAṬ-IŚ 110,09ṣātmakaṃ nivedayati | pudgala iti śabdo'khilapudgalaviśeṣātmakaṃ YAṬ-IŚ 110,10pudgaladravyam eveti pratipattavyaṃ vidhirūpasyabhavārthasya prādhānyāt | YAṬ-IŚ 110,11yadā punar asaditiśabdaḥ prayujyate tadā'py asattattvaṃpararūpādi- YAṬ-IŚ 110,12catuṣṭayāpekṣaṃ kālādibhir abhedenābhedopacāreṇasakalāsadviśe- YAṬ-IŚ 110,13ṣātmakaṃ tattvaṃ khyāpayati, vyavahārasya bhedaprādhānyāt | tathaivā- YAṬ-IŚ 110,14dravyam ajīva ityādi pratiṣedhaśabdaḥ sakalāsadviśeṣātmakamadravya- YAṬ-IŚ 110,15tvam ajīvāditattvaṃ ca pratyāyayati | syād iti nipātenatathā YAṬ-IŚ 110,16tasyodyotanād evakāreṇānyathābhāvanirākaraṇāt | vastutvamiti YAṬ-IŚ 110,17śabdas tu syātkāralāṃchanaḥ saivakāraḥsakalavastuviśeṣasadasadā- YAṬ-IŚ 110,18dirūpaṃ tattvaṃ kālādibhir abhedenābhedopacāreṇaprakhyāpayati tasya YAṬ-IŚ 110,19bhavārthavyavahāravattvād vidhiniṣedhaprādhānyenayugapadabhidhānāt, YAṬ-IŚ 110,20yatkāle vastuno vastutvaṃ tatkāla evasakalavastuviśeṣāstasya YAṬ-IŚ 110,21tadvyāpakatvād iti kālenābhedas tebhyodravyārthikaprādhānyāt | YAṬ-IŚ 110,22yathā ca vastuno vastutvam ātmarūpaṃ tathā sarvevastuviśeṣāḥ YAṬ-IŚ 111,01ity ātmarūpeṇābhedaḥ | yathā ca vastutvena vastunaḥsaṃsargas tathā YAṬ-IŚ 111,02vastuviśeṣair api, saviśeṣasyaiva tasya samyak sṛṣṭau vyāpā- YAṬ-IŚ 111,03rāt tataḥ saṃsargeṇāpy abhedaḥ | yas tu vastutvasya guṇasya YAṬ-IŚ 111,04vastuguṇideśaḥ sa eva vastuviśeṣāṇām iti guṇideśenā'pi YAṬ-IŚ 111,05tadabhedaḥ | ya eva cārtho vastutvasyādhikaraṇalakṣaṇovastvātmā sa YAṬ-IŚ 111,06eva sakalavastudharmāṇām ity arthato 'pi tadabhedaḥ | yaś cavastuni YAṬ-IŚ 111,07vastutvasaṃbaṃdhaḥ samavāyo 'viṣvagbhāvalakṣaṇaḥ sa evasakaladharmā- YAṬ-IŚ 111,08ṇām iti saṃbaṃdhena tadabhedaḥ | ya eva copakāro vastunovastu- YAṬ-IŚ 111,09tvena kriyate 'rthakriyāsām arthyalakṣaṇaḥ sa evasakaladharmair ity u- YAṬ-IŚ 111,10pakāreṇaiva tadabhedaḥ | yathā ca vastuśabdo vastutvaṃpratipādayati YAṬ-IŚ 111,11tathā sakalavastudharmān api tair vinā tasyavastutvānupapatter iti śa- YAṬ-IŚ 111,12bdenā'pi tadabhedaḥ | paryāyārthikaprādhānyena tuparamārthataḥ kā- YAṬ-IŚ 111,13lādibhir bheda eva dharmadharmiṇor abhedopacārāt | vastuśabdena sakala- YAṬ-IŚ 111,14dharmaviśiṣṭasya vastuno 'bhidhānāt sakalādeśo na virudhyate | YAṬ-IŚ 111,15tataḥ syād vastv evety ādiśabdaḥ tattvam aśeṣarūpaṃpratipādayatīti nā- YAṬ-IŚ 111,16nātvarūpasyāpi vastuno vācakasaṃbhavaḥ sakalādeśavākyenatasya YAṬ-IŚ 111,17tathā vaktuṃ śakyatvāt | nanu ca dravyamātraṃ tattvaṃ tasyadravyapadenā- YAṬ-IŚ 111,18bhidhānāt padāntarāṇāmapi tatraiva vyāpārāt tadvyatirekeṇa YAṬ-IŚ 111,19padārthāsaṃbhavād ity eke | paryāyamātram eva tattvaṃdravyasya sakalapa- YAṬ-IŚ 111,20ryāyavyāpino vicāryamāṇasyāyogāt, dravyādipadenāpi paryā- YAṬ-IŚ 111,21yamātrasyaiva kathanāt tatra pravṛttiprāptidarśanāc cetyanye | dravyaṃ pa- YAṬ-IŚ 111,22ryāyaś ca pṛthag eva tattvaṃ tayos tādātmyavirodhātdravyapadena dravya- YAṬ-IŚ 112,01syaivābhidhānāt paryāyapadena paryāyasyaivanivedanād anyathāsaṃkaravya- YAṬ-IŚ 112,02tikaraprasaṃgād ity apare | dravyaparyāyadvayātmakaṃtattvaṃ, dravyapadena pa- YAṬ-IŚ 112,03ryāyapadena vā tasyaivābhidhānāt sarvatrāparyāyātmakasyadravyasyā- YAṬ-IŚ 112,04saṃbhavāt sakalaparyāyaśūnyasya ca dravyasyāpratīter itītare | YAṬ-IŚ 112,05tān prati sūrayo vaktum ārabhante — YA 48ana dravyaparyāyapṛthagvyavasthā-YA 48bdvaiyātmyam ekārpaṇayā viruddham | YA 48cdharmaś ca dharmī ca mithas tridhemau-YA 48dna sarvathā te 'bhimatau viruddhau || 48 || YAṬ-IŚ 112,10na tāvat dravyam eveti dravyasya vyavasthāsakalaparyāya- YAṬ-IŚ 112,11rahitasya pramāṇāgocaratvāt, na hi pratyakṣaṃ dravyaviṣayaṃtasya va- YAṬ-IŚ 112,12rtamānaviṣayatvāt dravyasyatrikālagocarānaṃtavivartavyāpitvāt | YAṬ-IŚ 112,13na ca vartamānamātraviṣayatve pratyakṣasya sarvātmanātrikālavi- YAṬ-IŚ 112,14ṣayadravyagrāhitvaṃ yuktaṃ yogipratyakṣatvaprasaṃgāt | tarhiyogipra- YAṬ-IŚ 112,15tyakṣam eva dravyaviṣayam iti cet na, asmadādipratyakṣasya YAṬ-IŚ 112,16nirviṣayatvaprasaṃgāt | nanu asmadādipratyakṣasyāpividhātṛtvāt YAṬ-IŚ 112,17sarvadā niṣeddhṛtve vidhiviṣayatvavirodhātniṣedhyānāmānaṃtyāda- YAṬ-IŚ 112,18naṃ tenāpi kālena niṣedhasya kartum aśaktestatraivopakṣīṇaśaktika- YAṬ-IŚ 112,19tvāt kadācit kasyacid vidhau pravṛttyanupapattervidhiviṣayatvasyaiva YAṬ-IŚ 112,20yuktimattvam iti cet, naitatsāraṃ, saddravyamātrepratyakṣasya pravṛttau YAṬ-IŚ 112,21śaśvadasattve pravṛttyabhāvāt tadavyavacchedaprasaṃgāt | yadi punaḥ YAṬ-IŚ 113,01sanmātre vidhau pravartamānaṃ pratyakṣaṃtadviruddham asattvaṃ vyavacchina- YAṬ-IŚ 113,02ttīti kathyate tadā'pi niṣeddhṛ pratyakṣaṃ kathaṃ na syāt ? yadi pu- YAṬ-IŚ 113,03naḥ prathamākṣasannipātavelāyāṃ nirvikalpaṃ pratyakṣaṃsanmātram eva YAṬ-IŚ 113,04sākṣātkurute, paścād anādyavidyāvāsanāsāmarthyād asat, nivṛtti- YAṬ-IŚ 113,05vikalpotpatteḥ pratiṣedhavyavahāro 'smadādeḥ pravarttata itimataṃ, YAṬ-IŚ 113,06tadā paramārthato nāsattvanivṛttir itisadasadātmakavastuviṣayaṃ YAṬ-IŚ 113,07pratyakṣaṃ prasajyeta | sanmātrasya vidhirevāsattvapratiṣedha iti cet, YAṬ-IŚ 113,08 katham evaṃ vidhātreva pratyakṣaṃ niṣeddhṛtvasyāpitatreṣṭeḥ ? kathaṃ ca YAṬ-IŚ 113,09svayam eva na niṣeddhṛ pratyakṣam iti bruvāṇaḥ pratiṣedhaṃsarvathā nirā- YAṬ-IŚ 113,10kurvīta na cedasvasthaḥ | athāvidyābalān na niṣeddhṛpratyakṣam iti YAṬ-IŚ 113,11niṣedhavyavahāraḥ kriyate paramārthatas tasyāpy anabhidhānātkim e- YAṬ-IŚ 113,12vam avācyaṃ pratyakṣam iṣyate ? tatheṣṭau sanmātram apyavācyaṃ syāt, YAṬ-IŚ 113,13tattvayuktataraṃ parapratyāyanāyogāt — sanmātraṃ hi tattvaṃparaṃ YAṬ-IŚ 113,14pratyāyayen na saṃvinmātreṇa parāpratyakṣeṇa pratyāyayitumīśaḥ, YAṬ-IŚ 113,15paramārthataḥ pratyāyyapratyāyakabhāvābhāvāt na kvacitkiṃcit YAṬ-IŚ 113,16kathaṃcit pratyāyayati sarvasya svata evasanmātratattvapratipatter iti YAṬ-IŚ 113,17cet, na vipratipattyabhāvaprasaṃgāt | yadi punaḥ sanmātretattve YAṬ-IŚ 113,18svaparavibhāgābhāvāt sarvasya bhedasya tatraivānupraveśān nakaści- YAṬ-IŚ 113,19t kutaścit kathaṃcit kadācid vipratipadyata iti cet, na syādetad e- YAṬ-IŚ 113,20vaṃ yadi svaparavibhāgābhāvaḥ siddhyet, sa hi na tāvatpratyakṣataḥ YAṬ-IŚ 113,21siddhas tasyābhāvaviṣayatvaprasaṃgāt, nā'py anumānātpakṣahetudṛṣṭāṃta- YAṬ-IŚ 113,22bhedābhāve 'numānānupapatteḥ, kalpitasyāpy anumānasyavidhivi- YAṬ-IŚ 114,01ṣayatvaniyamāt, tasya pratiṣedhaviṣayatvepratyakṣasyāpi pratiṣedhavi- YAṬ-IŚ 114,02ṣayatvasiddheḥ kutaḥ sanmātratvasiddhiḥ? | āgamātsvaparavibhāgābhā- YAṬ-IŚ 114,03vaḥ sādhyata iti cet, na, svaparavibhāgābhāve kvacid āgamā- YAṬ-IŚ 114,04nupapatteḥ | āgamo hy āptavacanam apauruṣeyaṃ vā vacanaṃsyāt ? na YAṬ-IŚ 114,05tāvad āptasya tatpratipādyasya ca vineyasyābhāve vacanamāptasya pra- YAṬ-IŚ 114,06varttate | tatsadbhāve ca siddhaḥ svaparavibhāga iti kathamāgamāt ta- YAṬ-IŚ 114,07dabhāvaḥ sidhyet ? yadi punar apauruṣeyaṃ vacanam āgamastadā'pi YAṬ-IŚ 114,08svaparavibhāgaḥ siddhas tadvyākhyātuḥ śrotuś ca sieddheḥsvaparavibhā- YAṬ-IŚ 114,09gopapatteḥ | syān mataṃ, svaparavibhāgābhāvo 'pi na kutaścitpramā- YAṬ-IŚ 114,10ṇāt sādhyate pratyakṣataḥ sanmātrasiddher evasvaparavibhāgābhāvasya YAṬ-IŚ 114,11sādhanāt kevalam avidyāvilāsamātraṃpratipādyapratipādakabhāvaḥ saṃ- YAṬ-IŚ 114,12vedyasaṃvedakabhāvavad iti | tad apy asamyak, saṃvedyasaṃvedakabhāvapra- YAṬ-IŚ 114,13tipādyapratipādakabhāvābhāve svaparapratipattivirodhātsarvathā YAṬ-IŚ 114,14śūnyavādāvakāśaprasaṃgāt | YAṬ-IŚ 114,15tad uktam — YAṬ-IŚ 114,16sarvathā sadupāyānāṃ vādamārgaḥ pravarttate | YAṬ-IŚ 114,17adhikāro 'nupāyatvān na vāde śūnyavādinaḥ || iti || YAṬ-IŚ 114,18tad etad atrāpi saṃprāptaṃ | tathā hi — YAṬ-IŚ 114,19sarvathā sadupāyānāṃ vādamārgaḥ pravartate | YAṬ-IŚ 114,20adhikāro 'nupāyatvān na vāde sattvavādinaḥ || YAṬ-IŚ 114,21nanu ca vicārātpūrvaṃ tattvābhyupagamaḥ paścād vā ? yadipūrvaṃ tadā YAṬ-IŚ 114,22niṣphalo vicāraḥ syāt, tattvābhyupagamaphalatvād vicārasya, YAṬ-IŚ 115,01tasya vicārāt prāg eva siddheḥ | paścāc cetsarvasyāvicāraramaṇīyena YAṬ-IŚ 115,02lokavyavahāreṇa vicārasya pravṛtter na paryanuyogo yuktaḥ, vicā- YAṬ-IŚ 115,03rakāle hi na kaścid api śūnyavādī sattādvaitavādī vā, yena YAṬ-IŚ 115,04sarvathā'nupāyatvād vāde 'nadhikāraḥ prasajyeta !anekāntavādi- YAṬ-IŚ 115,05nām api tadvicārottarakālam eva sarvam anekāntātmakaṃtattvam iti YAṬ-IŚ 115,06pratipattavyaṃ, katham anyathā parasparāśrayākhyo doṣo nasyāt, YAṬ-IŚ 115,07prasiddhe 'nekāntatve vicārapravṛttis tasyāṃ ca satyāmanekāntapra- YAṬ-IŚ 115,08siddhir iti gatyaṃtarābhāvāt | kiṃcid api tattvamanabhyupagamya YAṬ-IŚ 115,09parīkṣāpravṛttau tu na kaścid doṣaḥ parīkṣottarakālaṃ yadviniścitaṃ YAṬ-IŚ 115,10tat tattvam iti vyavasthānāt | tathā ca sattādvaitavādino'pi vi- YAṬ-IŚ 115,11cārasāmarthyāt sattādvaitatattvavyavasthitau yathādarśanaṃsaṃvedyasaṃveda- YAṬ-IŚ 115,12kabhāvasya pratipādyapratipādakabhāvasya vāsvaparavibhāgabhāva- YAṬ-IŚ 115,13nādhīnasya pratibaṃdhakabhāvāt sarvam anavadyam iti kecit | tad apy ati- YAṬ-IŚ 115,14mugdhabuddhivijṛṃbhitaṃ, kiṃcin nirṇītam anāśrityavicārasthaivāpra- YAṬ-IŚ 115,15vṛttes tasya saṃśayapūrvakatvāt, saṃśayasya canirṇayanibaṃdhanatvāt pū- YAṬ-IŚ 115,16rvam anirṇītaviśeṣasya paścāt kvacit saṃśayasyānupalabdheḥsthā- YAṬ-IŚ 115,17ṇupuruṣasaṃśayavat | ya eva hipūrvaniścitasthāṇupuruṣaviśeṣaḥ pra- YAṬ-IŚ 115,18tipattā tasyaivānyatrordhvatāsāmānyaṃ pratyakṣatoniścitavatasta- YAṬ-IŚ 115,19dviśeṣayoḥ smarataḥ saṃśayotpattidarśanāt | na caivaṃsattādvaitatattvaṃ YAṬ-IŚ 115,20kiṃ vā sarvathā śūnyam iti saṃśaya utpadyate pūrvaṃtadviṣayanirṇa- YAṬ-IŚ 115,21yānupapatteḥ | kvacit tannirṇayotpattau vā nasattādvaitavādinaḥ śūnya- YAṬ-IŚ 115,22vādino va sveṣṭasiddhiḥ | yadi punaḥ sarvam abhyupagabhyasattā- YAṬ-IŚ 116,01dvaitaśūnyavādayor api kvacit kadācit tannirṇayātpunar anyatra tattva- YAṬ-IŚ 116,02sāmānyam upalabdhavatas tayoś cānusmarataḥ saṃśayapravṛttervicāraḥ, prava- YAṬ-IŚ 116,03rttata eveti mataṃ, tadāpi yenātmanā sattādvaitaṃ pūrvaṃnirṇītaṃ tenaiva YAṬ-IŚ 116,04sarvaśūnyatvaṃ rūpāntareṇā vā ? na tāvat prathamaḥ pakṣovyādhātāt, YAṬ-IŚ 116,05rūpāntareṇa tu tannirṇaye syādvādam āśritya vicāraḥpravarttata YAṬ-IŚ 116,06ity etad āyātaṃ | tathā ca nānekāṃtavādināṃ vicārāt pūrvamanekāṃta- YAṬ-IŚ 116,07tvāprasiddhis tadaprasiddhau vicārāpravṛtteḥ | na ca vicārādevānekāṃ- YAṬ-IŚ 116,08tatvasiddhiḥ, pratyakṣataḥ paramāgamāc casuniścitāsaṃbhavadbādhakapra- YAṬ-IŚ 116,09māṇād anekāṃtatvasiddher apratibaṃdhāt, na caivaṃvicārānarthakyaṃ tadba- YAṬ-IŚ 116,10lād eva tattvasiddher abhyupagamāt, pratyakṣād āgamāc capratipannatattvasyā- YAṬ-IŚ 116,11pi kutaścid dṛṣṭādṛṣṭānimittavaśāt kasyacit kvacit kathaṃcitsaṃśa- YAṬ-IŚ 116,12yotpattau vicārasyāvakāśātsarvatrā'hetuvādahetuvādābhyāmājñā- YAṬ-IŚ 116,13pradhānayuktipradhānayos tattvapratipattividhānāt | tato'nekāntavā- YAṬ-IŚ 116,14dina eva vāde 'dhikāraḥ sadupāyatvāt | kvacit kadācitkathaṃ- YAṬ-IŚ 116,15cit kutaścit kasyacin niścayasadbhāvāt | kiṃcin nirṇītam ā- YAṬ-IŚ 116,16śritya kvacid anyatrānirṇīte vicārapravṛtteḥ sarvatravipratipadyamānā- YAṬ-IŚ 116,17nāṃ nirāśrayavicāraṇānupapatteḥ | YAṬ-IŚ 116,18tathā coktaṃ tattvārthālaṃkāre — YAṬ-IŚ 116,19kiṃcin nirṇītam āśritya vicāro 'nyatra varttate | YAṬ-IŚ 116,20sarvavipratipattau tu kvacin nāsti vicāraṇā || iti || YAṬ-IŚ 116,21tato na vicārasāmarthyāt saddravyatattvavyavasthā nā'piparyāya- YAṬ-IŚ 116,22tattvavyavasthā, dravyavikalasya paryāyamātrasyasakalapramāṇāvi- YAṬ-IŚ 117,01ṣayatvāt dravyaikāntavat | pratyakṣatovarttamānaparyāyaḥ pratibhā- YAṬ-IŚ 117,02sata eva sarvasyedānīṃtanatayā pratibhāsamānatvāt | naṣṭānutpanna- YAṬ-IŚ 117,03yor idānīṃtanatayā pratibhāsābhāvād iti cet, nedānīṃtanatāyā YAṬ-IŚ 117,04eva dravyābhāve pratibhāsavirodhāt, naṣṭānutpannāvasthādvitayamanape- YAṬ-IŚ 117,05kṣamāṇasya vartamānatāpratīter ayogāt, nityatvasādhanāccedānīṃtana- YAṬ-IŚ 117,06tāpratīteḥ śaśvadavicchedādātmano 'haṃtāpratītivat — yathaivahy ātmā YAṬ-IŚ 117,07sukhy ahaṃ duḥkhy aham iti sarvadā'py avacchinnāhaṃpratyayaviṣayabhāvam a- YAṬ-IŚ 117,08nubhavan na kadācid ahaṃtāṃ saṃtyajatīti nityaḥ, tathāvahirvastv api YAṬ-IŚ 117,09satatam idānīṃtanatāṃ na jahāti prāg api idānīṃ paśyāmipaścā- YAṬ-IŚ 117,10d apīdānīṃ paśyāmīti na sakalo deśo vā kaścid vidyate yatre- YAṬ-IŚ 117,11dānīṃtanatāpratītir nāstīti tadavyavacchedaḥ siddhaḥ | tataḥ YAṬ-IŚ 117,12samastaṃ vastu vivādāpannaṃ nityam evedānīntanatayāpratīyamāna- YAṬ-IŚ 117,13tvāt, pratikṣaṇavināśitve tadvirodhāt | YAṬ-IŚ 117,14syānmataṃ, pūrvedānīṃtanatānyā pāścātyā cavarttamānedānīṃta- YAṬ-IŚ 117,15natā, na tatas tayoḥ saṃtānāvicchedaḥ, pratikṣaṇaṃtadvicchedād i- YAṬ-IŚ 117,16ti | tad asat, tadvicchedagrāhiṇaḥ kasyacid asaṃbhavāt | nahi tā- YAṬ-IŚ 117,17vat sāṃpratikam idanīṃtanatāyāḥ saṃvedanaṃpūrvāparedānīṃtanatāsaṃve- YAṬ-IŚ 117,18danavicchedaṃ grahītum alaṃ tadā svayam abhāvāt | nāpyanumānaṃ ta- YAṬ-IŚ 117,19dvicchedāvinābhāviliṃgagrahaṇāsaṃbhavāt | yo hi kadācit YAṬ-IŚ 117,20kvacit pūrvāparedānīṃtanavicchedam upalabhate sa evatatsvabhāvasya YAṬ-IŚ 117,21tatkāryasya vā liṃgasya tenāvinābhāvaṃ sākalyena tarkayet YAṬ-IŚ 117,22na punar anyo 'tiprasaṃgāt | na ca svayaṃpūrvāparakālamavyāpnuvan YAṬ-IŚ 118,01pūrvāparedānīṃtanatāsaṃvadenayor vicchedamupalabdhuṃ samarthaḥ | santāna- YAṬ-IŚ 118,02s tādṛk samartha iti cet, na, tasyāvastutve sakalasāmarthyā- YAṬ-IŚ 118,03nupapatteḥ, vastutve punar ātmana eva saṃtāna itināmakaraṇā- YAṬ-IŚ 118,04n nityātmasiddheḥ | syān matir eṣā te, pūrvāpūrvedānīṃtanatāsaṃveda- YAṬ-IŚ 118,05nāhitavāsanāprabodhāt tadvicchedaniścayotpatter nanityātmasaṃsi- YAṬ-IŚ 118,06ddhir iti, sā'pi na samyak | pūrvāparedānīṃtanatāniścayasyaiva YAṬ-IŚ 118,07tatsaṃvedanāhitavāsanāprabodhād utpatteryathānubhavaniścayopajananasaṃ- YAṬ-IŚ 118,08bhavāt na pūrvāpūrvavicchedo 'nubhūtaḥ | nanu pratyakṣataḥsvarūpā- YAṬ-IŚ 118,09nubhava eva saṃvedanasya pūrvāparasaṃvedanavicchedānubhavaiti cen na YAṬ-IŚ 118,10tadavicchedānubhavasyāpi svarūpānubhavarūpatvasiddherapratibaṃdhāt | YAṬ-IŚ 118,11pūrvasmāt parasmāc ca saṃvedanād idaṃ saṃvedanaṃ vicchinnamiti niśca- YAṬ-IŚ 118,12yotpatteḥ saṃvedanasvarūpānubhavas tadvicchedānubhava eveticet, YAṬ-IŚ 118,13nāvicchinnam aham āmuhūrttāder anvabhavam ityavicchedaniścayaprādurbhāvā- YAṬ-IŚ 118,14t tadavicchedānubhavasyaiva siddhes tato niraṃtaramidānīṃtanatayā YAṬ-IŚ 118,15vahirantaś ca vastunaḥ pratīyamānatvaṃ kathaṃcinnityatvam eva sādha- YAṬ-IŚ 118,16yatīti nātaḥ kṣaṇasthitiparyāyamātrasiddhiḥ nāpy anumānālliṃ- YAṬ-IŚ 118,17gābhāvāt | yat sat tat sarvaṃ kṣaṇasthitīti paryāyamātraṃnityadra- YAṬ-IŚ 118,18vyamātre kramayaugapadyābhyāmarthakriyāvirodhātsarvānupapatter ity anu- YAṬ-IŚ 118,19mānaṃ paryāyamātravastusādhanam iti cet, na, viruddhasādhanād asya YAṬ-IŚ 118,20viruddhatvāt | tathā hi — yat sat tat sarvaṃdravyaparyāyarūpaṃ YAṬ-IŚ 118,21jātyaṃtaraṃ paryāyamātre sarvathā'rthakriyāvirodhātdravyamātravat YAṬ-IŚ 118,22sattvāyogād iti nirūpitaprāyaṃ | tataḥ sūktaṃ naparyāyaikāṃta- YAṬ-IŚ 119,01vyavasthā pramāṇābhāvāt dravyaikāṃtavid iti | pṛthagbhūtaparaspara- YAṬ-IŚ 119,02nirapekṣadravyaparyāyavyavasthā'py anena pratyuktā tatrā'pipramāṇā- YAṬ-IŚ 119,03bhāvāviśeṣāt | na hi pratyakṣataḥ sarvathā pṛthagbhūtayordravyapa- YAṬ-IŚ 119,04ryāyayoḥ pratītir asti tayor aviṣvagbhūtayor eva sarvadāsaṃvedanāt | YAṬ-IŚ 119,05samavāyāt tathā pratītir iti cet, so 'pi samavāyas tābhyāṃ YAṬ-IŚ 119,06padārthāntarabhūto na pratyakṣataḥ siddhas tadātmakasyaivakathaṃcit tasya YAṬ-IŚ 119,07pratīteḥ | atha samavāyasamavāyinoḥ parasparam ātmanoś catābhyā- YAṬ-IŚ 119,08m abhedapratyayahetur ity abhidhīyate, na tarhi pratyakṣatobhedaprati- YAṬ-IŚ 119,09bhāso nā'py anumānāt dravyaparyāyayor bhedaikāntaḥ siddhastathāvi- YAṬ-IŚ 119,10dhahetvabhāvāt | nanu dravyaparyāyau mitho bhinnaubhinnapratibhāsa- YAṬ-IŚ 119,11tvāt | yau yau bhinnapratibhāsau tau tau bhinnau yathāghaṭapaṭau tathā YAṬ-IŚ 119,12ca dravyaparyāyau bhinnapratibhāsau tasmād bhinnāv ityanumānāt mitho YAṬ-IŚ 119,13bhinnadravyaparyāyavyavasthā bhavaty eveti cet, na, hetorasiddhatvā- YAṬ-IŚ 119,14t, bhinnapratibhāsatvaṃ hi dravyaparyāyayor na pratyakṣataḥsarvathā'stī- YAṬ-IŚ 119,15ti samarthitaṃ prāk | anumānād bhinnapratibhāsatvam iti cetkim a- YAṬ-IŚ 119,16smād evānumānād anumānāntarād vā | na tāvadādyaḥ pakṣaḥparasparā- YAṬ-IŚ 119,17śrayānuṣaṃgāt | siddhe hy ato 'numānād bhinnapratibhāsitvesatīdam anu- YAṬ-IŚ 119,18mānaṃ sidhyati, siddhe vā'sminn anumāne bhinnapratibhāsatvamiti YAṬ-IŚ 119,19gatyantarābhāvāt | anumānāntarād bhinnapratibhāsatvasiddhautad eva YAṬ-IŚ 119,20vācyaṃ dravyaparyāyau bhinnapratibhāsauviruddhadharmādhikaraṇātvāt YAṬ-IŚ 119,21yau yau viruddhadharmādhikaraṇau tau tau sarvathābhinnapratibhāsau yathā YAṬ-IŚ 119,22jalānalau tathā ca dravyaparyāyau tasmād bhinnapratibhāsāvity anumā- YAṬ-IŚ 120,01nasya pratyakṣaviruddhapakṣatvātkālātyayāpadiṣṭatvāc ca hetor nātaḥ YAṬ-IŚ 120,02sādhyasiddhiḥ | etenāvayavāvayavinor guṇaguṇinoḥ kriyākri- YAṬ-IŚ 120,03yāvatoḥ sāmānyatadvatoḥ viśeṣatadvatoś ca parasparataḥsarvathā bhede YAṬ-IŚ 120,04sādhye prayujyamānasya hetoḥ kālātyayāpadiṣṭatvaṃprativarṇitaṃ YAṬ-IŚ 120,05pakṣasya pratyakṣabādhitatvāt | kathaṃcit tādātmyavarttinorevāvi- YAṬ-IŚ 120,06ṣvagbhūtayos tayoḥ pratyakṣabuddhau pratibhāsanāt | kathaṃcidbhede sādhye YAṬ-IŚ 120,07siddhasādhyatāpattis tatra pratyakṣasya bhrāṃtatvādabādhakatve vahiraṃ- YAṬ-IŚ 120,08taś ca na kiṃcit pratyakṣataḥ sidhyet bhrāṃtād apipratyakṣāt YAṬ-IŚ 120,09kasyacit siddhau pratyakṣatadābhāsavyavasthā kim arthamāsthīyeta ? YAṬ-IŚ 120,10na ca bhrāṃtaṃ pratyakṣaṃdharmidṛṣṭāntahetuvyavasthāpanāyālaṃ, yato '- YAṬ-IŚ 120,11numānam atyaṃtabhedam avayavāvayavyādīnāṃvyavasthāpayadabhedapratibhā- YAṬ-IŚ 120,12sinaḥ pratyakṣasya bādhakam anumanyemahi tato 'numānaṃkasyacid bā- YAṬ-IŚ 120,13dhakaṃ sādhakaṃ vā svayam anurucyamānena pratyakṣamabhrāntaṃ dharmidṛṣṭāṃ- YAṬ-IŚ 120,14tahetuviṣayam urarīkarttavyaṃ tac corarīkurvatā nadravyaparyāyau para- YAṬ-IŚ 120,15sparam atyaṃtabhinnau pratijñātavyau pratyakṣabuddhau sakṛdapi tathā YAṬ-IŚ 120,16pratibhāsābhāvāt tato na dravyaparyāyapṛthagvyavasthāyuktimatī YAṬ-IŚ 120,17dravyavyavasthāvat paryāyavyavasthāvac ceti prapaṃcato'nyatra parīkṣitaṃ YAṬ-IŚ 120,18pratipattavyam | YAṬ-IŚ 120,19atrāparaḥ prāha, dvayātmakam ekaṃ tattvaṃvyavatiṣṭhate dravyamātrasya YAṬ-IŚ 120,20paryāyamātrasya ca pṛthagbhūtadravyaparyāyamātravatvyavasthānupapatter iti | YAṬ-IŚ 120,21so 'py evaṃ praṣṭavyaḥ, kiṃ sarvathā dvaiyātmakamekasyārpyate kathaṃcid vā ? YAṬ-IŚ 120,22prathamapakṣe dvaiyātmyam ekārpaṇayā viruddhaṃ navyavatiṣṭhata eva, yo hy ātmaYAṬ-IŚ 121,01dravyapratītahetur yaś ca paryāyapratītinimittaṃ taucet parasparaṃ bhinnāv ā- YAṬ-IŚ 121,02tmānau kathaṃ tadātmakam ekaṃ tattvaṃ sarvathāvyavatiṣṭhate bhinnābhyāmātma- YAṬ-IŚ 121,03bhyām abhinnasyaikatvavirodhāt | yadā tv ekasmād abhinnautāvātmānau YAṬ-IŚ 121,04syātāṃ tadāpy ekam evāvatiṣṭhate sarvathaikasmād abhinnayostayor ekatva- YAṬ-IŚ 121,05siddher iti na dvaiyātmyaṃ viruddhatvāt | ko hy abāliśaḥpramāṇam aṃgī- YAṬ-IŚ 121,06kurvan dvāvātmānau sarvathaikasya vastuno bhinno svayamarpayet, tato dvaiyā- YAṬ-IŚ 121,07tmyaṃ dvyātmakatvaṃ tattvaṃ sarvathaikārpaṇayā viruddhameveti mantavyam | YAṬ-IŚ 121,08katham idānīm aviruddhaṃ tattvaṃ sidhyed iti cet, ucyate — YAṬ-IŚ 121,09"dharmī ca dharmaś ca mithas tridhemau na sarvathā te'bhimatau viruddhau" | YAṬ-IŚ 121,10te tavaḥ bhagavato 'rhataḥ syādvādina imau pratyakṣataḥpratibhāsamānau YAṬ-IŚ 121,11sarvathā sarveṇā'pi prakāreṇānumānādipratibhāsaviśeṣeṇa vi- YAṬ-IŚ 121,12ruddhau neti saṃbaṃdhaḥ | kau tāv imau dharmī ca dharmaśceti dharmidharmāv i- YAṬ-IŚ 121,13ty arthaḥ | kiṃ tau sarvathā mitho bhinnāv evābhinnāv evabhinnābhi- YAṬ-IŚ 121,14nnāv eva tridhā vā kalpyete | na tāvat prathamaḥ pakṣaḥpramāṇavirodhāt | YAṬ-IŚ 121,15nā'pi dvitīyaḥ sahānavasthāvirodhāt | nā'pi tṛtīyo vikalpaḥ, YAṬ-IŚ 121,16bhinnau cābhinnau cety ubhayadoṣānuṣaṃgeṇa viruddhatvād itikatham avi- YAṬ-IŚ 121,17ruddhau tau yatas te 'bhimatāv iti na mantavyam, tridhāpitayor abhimata- YAṬ-IŚ 121,18tvāt | tathā hi — dharmidharmau syād abhinnaudravyārthikaprādhānyāt, YAṬ-IŚ 121,19syād bhinnau paryāyārthikaprādhānyāt, syān mitho bhinnaucābhinnau YAṬ-IŚ 121,20ca kramārpitadvayād iti tribhiḥ prakāraiḥsyādvādanyāyavādibhi- YAṬ-IŚ 121,21r vyavasthāpyate | na punaḥ sarvathā'rpitau tridhāpidharmadharmiṇau pratya- YAṬ-IŚ 122,01kṣādipramāṇaviruddhau te 'bhimatau, tato vākyaṃna dharmamātraṃ na dha- YAṬ-IŚ 122,02rmimātraṃ vā pratipādayatīti na sarvathāpy abhinnaudharmadharmiṇau na YAṬ-IŚ 122,03sarvathā bhinnau nā'pi sarvathā bhinnābhinnaupratītivirodhāt | YAṬ-IŚ 122,04dravyaikāntasya paryāyaikāntasya caparasparanirapekṣapṛthagbhūtadra- YAṬ-IŚ 122,05vyaparyāyaikāntavat vyavasthānupapatteḥ samarthanāt, tatrayuktyanuśā- YAṬ-IŚ 122,06sanāyogāt | kiṃ punar yuktyanuśāsanam ity āhuḥ — YA 49adṛṣṭāgamābhyām aviruddham artha-YA 49bprarūpaṇaṃ yuktyanuśāsanaṃ te | YA 49cpratikṣaṇaṃ sthityudayavyayātma-YA 49dtattvavyavasthaṃ sad ihārtharūpam || 49 || YAṬ-IŚ 122,11darśanaṃ dṛṣṭaṃ pratyakṣaṃ, āptavacanam āgamaḥ | dṛṣṭaṃ cāgamaś ca YAṬ-IŚ 122,12dṛṣṭāgamau tābhyām aviruddham abādhitaviṣayaṃ yad arthātsādhanarūpād a- YAṬ-IŚ 122,13rthasya sādhyasya prarūpaṇaṃ tad eva yuktyanuśāsanaṃyuktivacanaṃ te tava YAṬ-IŚ 122,14bhagavato 'bhimatām iti padaghaṭanā | tatrārthasyaprarūpaṇaṃ yuktyanuśā- YAṬ-IŚ 122,15sanam iti vacane pratyakṣam api yuktyanuśāsanaṃ prasajyetatadvya- YAṬ-IŚ 122,16vacchedārtham arthāt prarūpaṇam iti vyākhyāyate sāmarthyādarthasya ta- YAṬ-IŚ 122,17d iti pratīteḥ | tathā'pi śīto 'gnir dravyatvāj jalavad iti, pre- YAṬ-IŚ 122,18tyāsukhaprado dharmaḥ karmatvād adharmavad iti capratyakṣaviruddham āgamavi- YAṬ-IŚ 122,19ruddhaṃ cārthaprarūpaṇaṃ yuktyanuśāsanaṃ prāptam iti naśaṃkanīyam | dṛṣṭā- YAṬ-IŚ 122,20gamābhyām aviruddham ity ābhidhānāt | tathācānyathā'nupapannatva- YAṬ-IŚ 122,21niyamaniścayalakṣaṇāt sādhanāt sādhyārthaprarūpaṇaṃyuktyanuśāsana- YAṬ-IŚ 123,01m iti prakāśitaṃ bhavati dṛṣṭāgamābhyāmavirodhasyānyathānupapatte- YAṬ-IŚ 123,02r iti devāgamādau nirṇītaprāyam | atrodāharaṇāmucyate — prati- YAṬ-IŚ 123,03kṣaṇaṃ sthityudayavyayātmārtharūpaṃ sattvād iti | na tāvatpratyakṣa- YAṬ-IŚ 123,04viruddhaḥ pakṣaḥ, sthityudayavyayātmano 'rtharūpasyavahirghaṭāder ivāṃta- YAṬ-IŚ 123,05rātmano 'pi sākṣādanubhavāt, sthitimātrasyasarvatrāsākṣātkara- YAṬ-IŚ 123,06ṇād udayavyayamātravat | na cāyaṃ sthityudayavyayātmano'rtharūpa- YAṬ-IŚ 123,07syānubhavaḥ suniścitāsaṃbhavad bādhakapramāṇāt pratikṣaṇamanupapannaḥ YAṬ-IŚ 123,08kālāntare sthityudayavyayadarśanāt tatpratītisiddher anyathāsakṛd api YAṬ-IŚ 123,09tadayogāt kharaviṣāṇādivad iti na pratyakṣavirodhaḥ | nā'pyāga- YAṬ-IŚ 123,10mavirodho 'sya yuktyanuśāsanasya saṃbhāvyate | "utpādavyayadhrauvya- YAṬ-IŚ 123,11yuktaṃ sad iti" paramāgamasya prasidghatvātsarvathaikāntāgamasyā- YAṬ-IŚ 123,12prasiddher dṛṣṭeṣṭaviruddhārthābhidhāyitvātpratārakapuruṣavacanavad iti ni- YAṬ-IŚ 123,13ravadyaḥ pakṣaḥ pratikṣaṇaṃ sthityudayavyayātmakasyavivādādhyā- YAṬ-IŚ 123,14sitasya sādhyadharmasya jīvāder artharūpasya casādhyadharmiṇaḥ pra- YAṬ-IŚ 123,15siddhasyābhidhānāt | tathā hetuś ca sattvād iti nāsiddhaḥsarva- YAṬ-IŚ 123,16trārtharūpe tadabhāve sarvābhāvaprasaṃgāt | nā'pi saṃdigdhaḥsarvatra YAṬ-IŚ 123,17sattvasya saṃdehe saṃdehasyā'pi sattvaniścayaviruddhatvāt | nāpy a- YAṬ-IŚ 123,18jñātāsiddho hetuḥ sarvasya vādinaḥ sattvaparijñānābhāvevāditva- YAṬ-IŚ 123,19virodhāt | nāpy anaikāntikaḥ kārtsnyato deśato vā vipakṣāvṛ- YAṬ-IŚ 123,20ttitvāt | dravyeṇa sthitimatā janmavyayarahitena satāparyāyamā- YAṬ-IŚ 123,21treṇa cotpādavyayavatā sthitiśūnyena hetor anekānta iti cet, na YAṬ-IŚ 123,22sattvasya vastutvasvarūpasya hetutvāt sattvadharmasyanayaviṣayasya YAṬ-IŚ 124,01hetutvānabhyupagamāt | na ca dravyamātraṃ vastuparyāyamātraṃ vā tasya YAṬ-IŚ 124,02vastvekadeśatvāt dravyaparyāyātmano jātyaṃtarasya vastunaḥpramāṇa- YAṬ-IŚ 124,03siddhatvāt | na ca dravyasya paryāyasya vāvastutvābhāvādavastu- YAṬ-IŚ 124,04tvaprasaṃgas tasya vastvekadeśatvena vastutvāvastutvābhyāmavyavasthā- YAṬ-IŚ 124,05nāt samudraikadeśasya samudratvāsamudratvābhyāmavyavasthānavat | YAṬ-IŚ 124,06na ca vastutvasya sattvasya hetutve tadekadeśenadravyasattvena paryā- YAṬ-IŚ 124,07yasattvena vā vyabhicārodbhāvanā yuktā sarvasya hetorvyabhicārapra- YAṬ-IŚ 124,08saṃgāt sakalajanaprasiddhasya vahnyādisiddhaudhūmādisādhana- YAṬ-IŚ 124,09syāpi tadekadeśena pāṃḍutvādinā vyabhicāram udbhāvayankatha- YAṬ-IŚ 124,10m anenāpākriyeta ? dhūmasya hetutve tadekadeśenapāṃḍutvādinā na YAṬ-IŚ 124,11vyabhicāras tanmātrasyāhetutvād iti cet tarhi sattvasyavastu- YAṬ-IŚ 124,12tvarūpasya hetutvena tadekadeśena dravyasattvenaparyāyasattvena vā YAṬ-IŚ 124,13katham anaikāṃtikatvam udbhāvayet na ced asvasthaḥ | nanu casattvaṃ YAṬ-IŚ 124,14vastutvaviruddhaṃ viparyayasyaiva sādhanād iti na mantavyam | YAṬ-IŚ 124,15sthitimātra ivodayavyayamātre 'pi tadasaṃbhavāt | tathāhi — sattva- YAṬ-IŚ 124,16m idam arthakriyayā vyāptaṃ tadabhāve tadvirodhātkhapuṣpavat, sā ca YAṬ-IŚ 124,17kramayaugapadyābhyāṃ vyāptā tadabhāve tadabhāvāt tadvat | teca YAṬ-IŚ 124,18kramayaugapadye pratikṣaṇaṃ sthityudayavyayātmakatvenavyāpte tadsthi- YAṬ-IŚ 124,19tyekāntād udayavyayaikāntād iva nivarttamānaṃ tataḥkramayaugapadye YAṬ-IŚ 124,20nivarttayet, te ca nivarttamāne svavyāpyām arthakriyāṃnivarttayataḥ, YAṬ-IŚ 124,21sā ca nivarttamānā svavyāpyaṃ sattvaṃ nivarttayatīti, tato YAṬ-IŚ 124,22nivarttamānaṃ sattvaṃ tīrādarśiśakuninyāyena pratikṣaṇaṃsthityu- YAṬ-IŚ 125,01dayavyayātmanyevārtharūpe byatiṣṭhata iti kathaṃviparyayaṃ sādha- YAṬ-IŚ 125,02yed yato viruddham abhidhīyeta | sapakṣe sattvābhāvādasādhāraṇānai- YAṬ-IŚ 125,03kāntiko hetur iti cet, ko 'yam asādhāraṇo nāma ? sapakṣavi- YAṬ-IŚ 125,04pakṣayor asann asādhāraṇa iti cet sa kiṃ tatraniścitāsadbhāvaḥ YAṬ-IŚ 125,05saṃdigdhāsadbhāvo vā ? prathamapakṣe nānaikāṃtikaḥ syāt, sarvathā YAṬ-IŚ 125,06vipakṣe niścitāsattvasya samyagdhetutvāt, samyaghetorvipakṣāsattva- YAṬ-IŚ 125,07niyamaniścayalakṣaṇatvāt tadabhāve sapakṣe sato 'pigamakatvāyo- YAṬ-IŚ 125,08gāt | sapakṣasattvaniyamasya hetulakṣaṇatvāvyavasthitestadabhāve- YAṬ-IŚ 125,09'pi hetor gamakatvasiddheḥ | yadi punardvitīyaḥ pakṣaḥsapakṣavipa- YAṬ-IŚ 125,10kṣayoḥ saṃdigdhāsadbhāvo 'naikāṃtika iti cet tadā na sattvāditi YAṬ-IŚ 125,11hetur asādhāraṇānaikāṃtikaḥ pramāṇabalād vipakṣetasyāsadbhāvani- YAṬ-IŚ 125,12ścayāt saṃśayāsaṃbhavād anaikāṃtikatvavirodhāt | saṃśayahetur a- YAṬ-IŚ 125,13naikāṃtika iti sāmānyato 'naikāntikalakṣaṇaprasiddheḥ | YAṬ-IŚ 125,14tato 'siddhaviruddhānaikāṃtikatvavimuktatvāt sūktam idaṃyuktyanuśā- YAṬ-IŚ 125,15sanodāharaṇaṃ pratikṣaṇaṃ sthityudayavyayātmakamartharūpaṃsattvād i- YAṬ-IŚ 125,16ti | nanu ca yena rūpeṇa sthitir vastunas tena sthitir evayenoda- YAṬ-IŚ 125,17yas tenodaya eva yena vyayas tena vyaya eveti vyavasthāyāṃnāne- YAṬ-IŚ 125,18kāntātmakavastusiddhiḥ sthityādyekāntasyaiva prasiddheḥ, itina YAṬ-IŚ 125,19mantavyaṃ, tattvavyavastham iti vacanāt, tatrasthityudayavyayātmārtha- YAṬ-IŚ 125,20rūpaṃ pratikṣaṇam avyavasthaṃ na vidyate vyavasthā'syetivyākhyānāt | YAṬ-IŚ 125,21yena hi rūpeṇa vastu tiṣṭhati tenotpadyate naśyati ca, sthitaṃ YAṬ-IŚ 125,22sthāsyati ca utpannam utpatsyate ca naṣṭaṃ naṃkṣyati ca | yena YAṬ-IŚ 126,01cotpadyate tena tiṣṭhati naśyati ca utpannaṃ sthitaṃnaṣṭaṃ ca utpa- YAṬ-IŚ 126,02tsyamānaṃ sthāsyannaṃkṣyaṃś ca | yena ca naśyatitenotpadyate tiṣṭhati YAṬ-IŚ 126,03ca tathā naṣṭam utpannaṃ sthitaṃ ca naṃkṣyaty utpatsyatesthāsyati ceti na YAṬ-IŚ 126,04kvacid vyavasthā yenaikāntaprasaṃgaḥ; kathaṃcidavyavasthitasyaiva YAṬ-IŚ 126,05tattvasyārthakriyākāritvaprasiddheḥ | paṭam udāharaṇīkṛtyasarvam eta- YAṬ-IŚ 126,06d vaktavyaṃ, tathā hi — paṭaḥ prāraṃbhakṣaṇāpekṣayotpadyatetiṣṭhati vinaśyati YAṬ-IŚ 126,07cānāraṃbhasamayāpekṣayā dvitīyakṣaṇāpekṣayā tūtpatsyatesthāsyati YAṬ-IŚ 126,08naṃkṣyati ca nirvṛttasvarūpāpekṣayotpannaḥ sthito naṣṭaś capūrvāvi- YAṬ-IŚ 126,09nirvṛttarūpeṇeti, prātītikam etat | YAṬ-IŚ 126,10nanu caikam eva vastu nānāsvabhāvam evam āyātaṃ tac caviruddhaṃ YAṬ-IŚ 126,11kuto 'vatiṣṭhata ity āhuḥ — YA 50anānātmatām aprajahat tad eka-YA 50bm ekātmatām aprajahac ca nānā | YA 50caṃgāṃgibhāvāt tava vastu tad yatYA 50dkrameṇa vāg vācyam anaṃtarūpam || 50 || YAṬ-IŚ 126,16yad ekaṃ vastu sattvaikatvapratyabhijñānāt siddhaṃ YAṬ-IŚ 126,17tan nānātmatām aparityajad eva vastutvaṃ labhate, samīcīnanānāpra- YAṬ-IŚ 126,18tyayaviṣayatvāt yat tu nānātmatāṃ jahāti na tad vastu yathāpara- YAṬ-IŚ 126,19parikalpitātmādyadvaitaṃ, vastu ca vivādāpannaṃ jīvāditasmān nā- YAṬ-IŚ 126,20nātmatām aprajahad eva pratipattavyaṃ | tathā yadabādhitanānāpratyayaba- YAṬ-IŚ 126,21lān nānā prasiddhaṃ tad ekātmatām ajahad eva tava vastusammataṃ tasyā- YAṬ-IŚ 127,01nyathā vastutvavirodhātparābhyupagataniranvayanānākṣaṇavat | YAṬ-IŚ 127,02tato jīvādipadārthajātaṃ parasparājahadvṛttyekānekasvabhāvaṃvastu- YAṬ-IŚ 127,03tvānyathānupapatter iti yuktyanuśāsanaṃ | tat kathaṃ vācāvaktuṃ YAṬ-IŚ 127,04śakyata iti na śaṃkanīyaṃ krameṇa tasya vāgvācitvāt | na hi YAṬ-IŚ 127,05yugapad ekātmatayā nānātmatayā ca vastūcyate vācā tādṛśyā YAṬ-IŚ 127,06vāco 'saṃbhavāt | na caivaṃ krameṇa pravarttamānāyā vāco'satyatva- YAṬ-IŚ 127,07prasaṃgas tasyāḥ svaviṣaye nānātve caikatve cāṃgāṃgibhāvātpravṛ- YAṬ-IŚ 127,08tteḥ | syād ekam eveti vācā hi pradhānabhāvenaikatvaṃ vācyaṃguṇa- YAṬ-IŚ 127,09bhāvena nānātvaṃ syān nānaiva vastv iti vācā pradhānyenanānātvaṃ YAṬ-IŚ 127,10vācyaṃ guṇabhāvenaikatvam iti katham evamekatvanānātvavācora- YAṬ-IŚ 127,11satyatā syāt ? sarvathaikatvavācā nānātvanirākaraṇāt nānā- YAṬ-IŚ 127,12tvanirākaraṇe hi tathaikatvasyāpi tadavinābhāvinonirākaraṇa- YAṬ-IŚ 127,13prasaṃgād asatyatvapariprāpter abhīṣṭatvāttathā'nupalabhyamānatvāt | YAṬ-IŚ 127,14nānātvavācā caikatvasya nirākaraṇāt tannirākaraṇe tadavinā- YAṬ-IŚ 127,15bhāvinānātvanirākṛtiprasaṃgāt satyatvavirodhāt | tataḥkrame- YAṬ-IŚ 127,16ṇānaṃtarūpaṃ yad vastu tat tavāṃgāṃgibhāvād eva vāgvācyaṃboddhavyam | YAṬ-IŚ 127,17aṃgaṃ hy apradhānamaṃgi pradhānaṃ tadbhāvoguṇapradhānabhāvas tam ā- YAṬ-IŚ 127,18śritya nānātvaikatvavacane yathārthābhidhāyitvam eva vācyaṃvyava- YAṬ-IŚ 127,19tiṣṭhate | YAṬ-IŚ 127,20nanu ca bhavatu nāmānaṃtadharmaviśiṣṭaṃ vastu te tudharmāḥ para- YAṬ-IŚ 127,21sparanirapekṣā eva, pṛthagbhūtaś ca tebhyo dharmīti matamapācikī- YAṬ-IŚ 127,22rṣavaḥ prāhuḥ — YA 51amitho 'napekṣāḥ puruṣārthahetu-YA 51br nāṃśā na cāṃśī pṛthag asti tebhyaḥ | YA 51cparasparekṣāḥ puruṣārthahetu-YA 51dr dṛṣṭā nayās tadvad asi kriyāyām || 51 || YAṬ-IŚ 128,05aṃśā dharmā vastuno 'vayavāste ca parasparanirape- YAṬ-IŚ 128,06kṣāḥ puruṣārthasya hetavo na saṃbhavantitathā'nupalabhyamānatvāt | YAṬ-IŚ 128,07yad yathā'nupalabhyamānaṃ tat tathā na vyavatiṣṭhateyathā'gniḥ śītata- YAṬ-IŚ 128,08yā'nupalabhyamānas tadrūpatayā'nupalabhyamānāś capuruṣārthahetutayā YAṬ-IŚ 128,09parasparanirapekṣāḥ sattvādayo dharmāḥ kvacid avayavā vātasmān na YAṬ-IŚ 128,10puruṣārthahetutayā vyavatiṣṭhanta iti yuktyanuśāsanaṃdṛṣṭāgamābhyā- YAṬ-IŚ 128,11m aviruddhatvāt, tathāṃśāḥ parasparāpekṣāḥpuruṣārthahetutayā vyava- YAṬ-IŚ 128,12tiṣṭhaṃte tathaiva dṛṣṭatvāt | yad yathā dṛṣṭaṃ tat tathaivavyavatiṣṭhate, yathā YAṬ-IŚ 128,13dahano dahanatayā dṛṣṭaḥ, tatsvabhāvatayā dṛṣṭāś capuruṣārthahetu- YAṬ-IŚ 128,14tayāṃ'śāḥ parasparāpekṣāḥ tasmāt tathaiva vyavatiṣṭhaṃta itisvabhāvo- YAṬ-IŚ 128,15palabdhiḥ svabhāvaviruddhopalabdhir vāsvaparapakṣavidhānapratiṣedhayo- YAṬ-IŚ 128,16r boddhavyā | tathā nāṃśebhyo 'ṃśī pṛthag astitathā'nupalabhyamāna- YAṬ-IŚ 128,17tvāt, yad yathā'nupalabhyamānaṃ tat tathā nāsty eva yathātejaḥ śīta- YAṬ-IŚ 128,18tayā, sarvadā'nupalabhyamānaś cāṃśebhyaḥ pṛthagaṃśī tasmānnā- YAṬ-IŚ 128,19stīti svabhāvānupalabdhiḥ | na cātra dṛṣṭivirodhaḥparasparavibhi- YAṬ-IŚ 128,20nnānām arthānāṃ sahyaviṃdhyādīnām aṃśāṃśibhāvasyādṛṣṭatvāt | na YAṬ-IŚ 128,21cāgamavirodhas tatpratipādakāgamābhāvāt, parasparavibhinnāṃśāṃ- YAṬ-IŚ 129,01śibhāvapratipādakāgamasya yukti viruddhatvādāgamābhāsatvasiddheḥ | YAṬ-IŚ 129,02syān matam aṃśebhyo 'ṃśī pṛthagevapṛthakpratyayaviṣayatvāt | yo YAṬ-IŚ 129,03yataḥ pṛthakpratyayaviṣayaḥ sa tataḥ pṛthagevayathāstambhebhyaḥ ku- YAṬ-IŚ 129,04ḍyaṃ, pṛthakpratyayaviṣayaś cāṃśebhyo 'ṃśī, tasmāt pṛthageveti | tad apy a- YAṬ-IŚ 129,05samyak, sarvathā pṛthakpratyayaviṣayatvasya hetorasiddhatvāt kathaṃci- YAṬ-IŚ 129,06d apṛthakpratyayaviṣayatvāt | samavāyād apṛthakapratyaya iticet, YAṬ-IŚ 129,07na, sarvathā bhinnayoḥ samavāyāsaṃbhavāt sahyaviṃdhyavat | saṃbhava- YAṬ-IŚ 129,08nn api samavāyaḥ padārthāntarabhūtaḥ katham ihāṃśeṣv aṃśītipratyaya- YAṬ-IŚ 129,09hetur upapadyate ! sahye biṃdhya itipratyayahetutvaprasaṃgāt | pratyā- YAṬ-IŚ 129,10sattiviśeṣādihāṃśeṣv aṃśīti pratyayam upajanayati samavāyona YAṬ-IŚ 129,11punar iha sahye viṃdhya iti pratyayam utpādayatipratyāsattiviśe- YAṬ-IŚ 129,12ṣābhāvād iti cet, kaḥ punaḥ pratyāyasattiviśeṣaḥsamavāyasamavā- YAṬ-IŚ 129,13yinoḥ saṃbhāvyeta ? viśeṣaṇaviśeṣyabhāva iti cet, tarhi YAṬ-IŚ 129,14samavāyinoḥ samavāyo viśeṣaṇaṃ kim arthāntarabhūtamanarthāntabhūtaṃ YAṬ-IŚ 129,15vā ? yady arthāntarabhūtaṃ viśeṣaṇaṃ tadāṃśāṃśinor ivasahyaviṃdhyayo- YAṬ-IŚ 129,16r api samavāyo viśeṣaṇaṃ syād arthāntarabhūtatvāviśeṣāt | yadi YAṬ-IŚ 129,17punar anarthāntarabhūtaṃ viśeṣaṇaṃ samavāyaḥ samavāyinoragner auṣṇayavad u- YAṬ-IŚ 129,18pavarṇyate tadā kathaṃcittādātmyam eva samavāya itināṃśebhyo- YAṬ-IŚ 129,19'ṃśī sarvathā pṛthag avatiṣṭhatetatsamavāyasyāviṣvagbhāvalakṣaṇasya YAṬ-IŚ 129,20kathaṃcittādātmyasyaiva prasiddhes tataḥ parasparāpekṣāevāṃśāṃśinaḥ YAṬ-IŚ 129,21puruṣārthahetur iti niścitaprāyaṃ | tadvad eva nayānaigamādayaḥ para- YAṬ-IŚ 129,22sparāpekṣā evāsikriyāyāṃ dṛṣṭā iti ghaṭanīyaṃ | tathā hi- YAṬ-IŚ 130,01naigamādayo nayāḥ parasparāpekṣāḥ puruṣārthahetavastathādṛṣṭatvā- YAṬ-IŚ 130,02d aṃśāṃśivat | tad anena sthitigrāhiṇo dravyārthikabhedānaigama- YAṬ-IŚ 130,03saṃgrahavyavahārāḥ, pratikṣaṇam utpādavyayagrāhiṇāś caparyāyārthika- YAṬ-IŚ 130,04bhedā ṛjusūtraśabdasamabhirūḍhaivaṃ bhūtāḥ parasparāpekṣāeva vastu- YAṬ-IŚ 130,05sādhyārthakriyālakṣaṇapuruṣārthanirṇayahetavo nānyathetidṛṣṭāga- YAṬ-IŚ 130,06mābhyām aviruddham arthaprarūpaṇaṃ yat sat tat sarvaṃpratikṣaṇaṃ sthityudaya- YAṬ-IŚ 130,07vyayātmakam anyathā sattvānupapatter iti yuktyanuśāsanamudāhṛtaṃ YAṬ-IŚ 130,08pratipattavyam | YAṬ-IŚ 130,09nanu ca parasparanirapekṣāḥ nayāḥ kvacid api puruṣārthamasā- YAṬ-IŚ 130,10dhayanto 'pi sattāmātreṇa vyavasthitiṃ pratipadyaṃta evasāṃkhyā- YAṬ-IŚ 130,11bhimatapuruṣavad iti na mantavyam | teṣām asikriyāyām apihetu- YAṬ-IŚ 130,12tvānupapattes tadvat, yathaiva hi parasparanirapekṣā nayāḥpuruṣārtha- YAṬ-IŚ 130,13kriyāyāṃ dharmārthakāmamokṣalakṣaṇāyāṃ hetavo na saṃbhavaṃtitathā- YAṬ-IŚ 130,14sikriyāyām api sattālakṣaṇāyāṃ kharaviṣāṇādivat, tataḥ YAṬ-IŚ 130,15parasparāpekṣā eva pratikṣaṇaṃ sthityutpattivyayāḥ sattvaṃvastula- YAṬ-IŚ 130,16kṣaṇaṃ pratipadyaṃta ity anekāṃtasiddhiḥ | syād ākūtaṃ, jīvādiva- YAṬ-IŚ 130,17stuno 'nekāṃtātmakatvena niścaye svātmanīva parātmanyapirāgaḥ YAṬ-IŚ 130,18syāt kathaṃcit svātmaparātmanor abhedāt tathā parātmanīvasvātmany api YAṬ-IŚ 130,19dveṣaḥ syāt tayoḥ kathaṃcidbhedāt, rāgadveṣanibaṃdhanāścerṣyāsū- YAṬ-IŚ 130,20yāmadamānādayo doṣāḥ saṃsārahetavaḥ sakalavikṣepakāriṇaḥ YAṬ-IŚ 130,21svargāpavargapratibaṃdhakāriṇaḥ pravarttante, te capravartamānāḥ YAṬ-IŚ 130,22samatvaṃ manaso nivarttyayanti, tadvinivartanaṃ samādhiṃniruṇaddhīti YAṬ-IŚ 131,01samādhihetukaṃ nirvāṇaṃ kasyacin na syāt tatomokṣakāraṇaṃ manaḥ- YAṬ-IŚ 131,02samatvaṃ samādhilakṣaṇam icchatā nānekāṃtātmakatvaṃjīvādivastu- YAṬ-IŚ 131,03no 'bhyupagantavyam iti | tad api na samīcīnam ity āhuḥ — YA 52aekāntadharmābhiniveśamūlāYA 52brāgādayo 'haṃkṛtijā janānām | YA 52cekāntahānāc ca sa yat tad evaYA 52dsvābhāvikatvāc ca samaṃ manaste || 52 || YAṬ-IŚ 131,08ekānto niyamo 'vadhāraṇaṃ, dharmo nityatvādisva YAṬ-IŚ 131,09bhāvaḥ, ekāntena niścito dharma ekāntadharma itimadhyamapada- YAṬ-IŚ 131,10lopī samāsaḥ | 'tṛtīyāntāt kta uttarapade' ity upasaṃkhyānāt YAṬ-IŚ 131,11"guḍena saṃskṛtā dhānā guḍadhānāḥ" ityādivat | ekāntadharme'- YAṬ-IŚ 131,12bhiniveśa ekāntadharmābhiniveśaḥ, nityam eva sarvathā nakathaṃ YAṬ-IŚ 131,13cid anityam ityādi mithyātvaśraddhānaṃ mithyādarśanam itiyāvat | YAṬ-IŚ 131,14ekāṃtadharmābhiniveśo mūlaṃ kāraṇaṃ yeṣāṃ teekāntadharmābhinive- YAṬ-IŚ 131,15śamūlāḥ, rāgādayo rāgadveṣamāyāmānā anaṃtānubandhino'pratyā- YAṬ-IŚ 131,16khyānāvaraṇāḥ pratyākhyānāvaraṇāḥ saṃjvalanāś ca kaṣāyāḥ, YAṬ-IŚ 131,17tathā hāsyādayo nava nokaṣāyāś cādigrahaṇena gṛhyante | nanu YAṬ-IŚ 131,18ca rāgo lobhas tadādayo doṣāḥ kathaṃ mithyādarśanamūlāḥ YAṬ-IŚ 131,19syur asaṃyatasamyagdṛṣṭyādiṣu sūkṣmasāṃparāyāṃ teṣumithyādarśanā- YAṬ-IŚ 131,20bhāve 'pi bhāvāt iti na mantavyam, teṣām anantasaṃsārakāra- YAṬ-IŚ 131,21ṇānāṃ mithyādarśanābhāve saṃbhavābhāvāt mithyādṛśāṃ mithyā- YAṬ-IŚ 132,01darśanasadbhāva eva bhāvātmithyādarśanamūlatvasiddheḥ | pareṣāṃ YAṬ-IŚ 132,02punar asaṃyatasamyagdṛṣṭyādiṣu lobhādīnāmasaṃyamapramādakaṣāyapari- YAṬ-IŚ 132,03ṇāmamūlatve 'pi mithyādṛśi mithyādarśanasadbhāva eva bhāvā- YAṬ-IŚ 132,04n mithyādarśanamūlatvasiddhiḥ | yady evam udāsīnāvasthāyāmapi YAṬ-IŚ 132,05mithyādarśanānām ekāṃtavādināṃ rāgādayo jāyerann iti naśaṃka- YAṬ-IŚ 132,06nīyam ahaṃkṛtijā iti vacanāt | ahaṃkṛtir ahaṃkāro 'hamasya YAṬ-IŚ 132,07svāmīti jīvapariṇāmaḥ sāmarthyād idaṃ mama bhogyam ity ātma- YAṬ-IŚ 132,08pariṇāmo mamakāraḥ pratipādito bhavati, ahaṃkṛter jātā ahaṃ- YAṬ-IŚ 132,09kṛtijā mamakārāhaṃkārajā ity arthaḥ | tena mithyādarśanapa- YAṬ-IŚ 132,10riṇāma eva yadā mamakāro 'haṃkārasacivo bhavati tadaivarāgā- YAṬ-IŚ 132,11dīnupajanayati na punar udāsīnadaśāyām ity ekāntābhinive- YAṬ-IŚ 132,12śamahāmoharājajanitā eva rāgādayaḥ | YAṬ-IŚ 132,13tathā coktam — YAṬ-IŚ 132,14mamakārāhaṃkārau sacivāv iva mohanīyarājasya | YAṬ-IŚ 132,15rāgādisakalaparikaraparipoṣaṇatatparau satatam || iti || YAṬ-IŚ 132,16nanu ca bhavaṃtu nāma rāgādayo 'haṃkārajanmāno jānānāṃmohavatāṃ, YAṬ-IŚ 132,17vītamohānāṃ tu saty apy ahaṃkāre rāgādyabhāvāt kathaṃ tetajjāḥ YAṬ-IŚ 132,18syur iti na codyaṃ, mithyādarśanādisahakāriṇa evāhaṃkārasyarāgā- YAṬ-IŚ 132,19dijanane sāmarthyāt tadvikalasyāsāmarthyāt | na cāvaśyaṃkāraṇā- YAṬ-IŚ 132,20ni kāryaṃ janayaṃti murmurāṃgāṃgārāvasthāgnivat | nanucaikāntābhini- YAṬ-IŚ 132,21veśo mithyādarśanam iti kuto niścīyata iti cet, anekāṃ- YAṬ-IŚ 132,22tātmakasyaiva vastunaḥ pramāṇato niścayāt, sannayāc casamyag e- YAṬ-IŚ 133,01kāntasya pratipakṣāpekṣasya vyavasthāpanāccaikāntābhiniveśasya YAṬ-IŚ 133,02mithyādarśanatvaprasiddher iti nirṇītaprāyaṃ | tataḥsamyagdṛṣṭer e- YAṬ-IŚ 133,03kāṃtahāne tadvirodhino 'nekāṃtasya niścayāttasyaivaikāṃtahānāc ca YAṬ-IŚ 133,04sa ekāṃtadharmābhiniveśo yat tad eva syāt yat kiṃcit syān na YAṬ-IŚ 133,05syād ity arthaḥ | sati hy ekāṃtadharme kasyacittadabhiniveśaḥ saṃbhā- YAṬ-IŚ 133,06vyate tasya tadviṣayatvāt, tadabhāve tu yad vāstavaṃ rūpamātmano YAṬ-IŚ 133,07yathārthadarśanaṃ tad eva syād ekāṃtābhiniveśābhāvasyasamyagdarśa- YAṬ-IŚ 133,08nabhāvarūpatvāt, tasyaiva svābhāvikatvaṃ siddhyed ātmanaḥsvābhā- YAṬ-IŚ 133,09vikatvāc ca samaṃ manaste tava bhagavato 'rhatoyuktyanuśāsane YAṬ-IŚ 133,10saddṛṣṭer bhavatīti vākyārthaḥ | darśanamohodayamūle hicāritramo- YAṬ-IŚ 133,11hodaye jāyamānā rāgādayo janānām asvābhāvikā eva te- YAṬ-IŚ 133,12ṣām audayikatvāt, dṛṅmohahānāc ca cāritramohodayahāne YAṬ-IŚ 133,13rāgādīnām abhavāt samyagdarśanajñānacāritrapariṇāmānāṃ svā- YAṬ-IŚ 133,14bhāvikatvaṃ | tatsamyagdarśanasyaupaśamikatvaṃkṣāyopaśamikatvaṃ YAṬ-IŚ 133,15kṣāyikatvaṃ vā svābhāvikatvam ātmarūpatvāt | samyagjñānasyaca YAṬ-IŚ 133,16kṣāyopaśamikatvaṃ kṣāyikatvaṃ vā | saccāritrasya tusaddarśanavadau- YAṬ-IŚ 133,17paśamikatvāditrayaṃ svābhāvikatvaṃ na punaḥ pāriṇāmikatvaṃ YAṬ-IŚ 133,18tasya karmopaśamādinirapekṣatvāt | kathamasaṃyatasamyagdṛṣṭeḥ samaṃ YAṬ-IŚ 133,19manaḥ syādaptaṃyamasya rāgadveṣātmanaḥ sadbhāvād iti cet, kvaci- YAṬ-IŚ 133,20d ekāṃte rāgābhāvāt paratra dveṣābhāvāc cavivakṣitāvivakṣitayor e- YAṬ-IŚ 133,21kāntayor udāsīnatvasiddher avivakṣitasyāpy anirākaraṇāt, tanmā- YAṬ-IŚ 133,22trasya manaḥsamasya sadbhāvād iti brūmaḥ | nanv evamasaṃyatasamyagdṛ- YAṬ-IŚ 134,01ṣṭer api saṃyatatvaprasaṃgo manasaḥ samatvasyaivasaṃyamarūpatvād iti YAṬ-IŚ 134,02cet, ka evam āha sarvathā saṃyamasyābhāvo'saṃyatasamyagdṛṣṭer iti YAṬ-IŚ 134,03tasyānaṃtānubaṃdhikaṣāyātmano 'saṃyamasyābhāvātsaṃyatatvasiddheḥ | YAṬ-IŚ 134,04katham asyāsaṃyatatvam iti cet, mohadvādaśakātmano'saṃyamasya sa- YAṬ-IŚ 134,05dbhāvāt tata evānaṃtānubaṃdhyapratyākhyānakaṣāyātmano'saṃyamasyā- YAṬ-IŚ 134,06bhāvāt pratyākhyānasaṃjvalanakaṣāyātmano 'saṃyamasyasadbhāvāt saṃ- YAṬ-IŚ 134,07yatāsaṃyatasamyagdṛṣṭiḥ samabhidhīyate | nanv evaṃpramattasaṃyatādi YAṬ-IŚ 134,08sūkṣmasāmparāyāntaḥ saṃyatāsaṃyataḥ prasajyetasaṃjvalanakaṣāyā- YAṬ-IŚ 134,09tmano nokaṣāyātmanaś cāsaṃyamasya sadbhāvād iti cet, na, YAṬ-IŚ 134,10saṃjvalanakaṣāyāder asaṃyamatvenāvivakṣitatvādudakarājisamānatvena YAṬ-IŚ 134,11mohadvādaśakābhāvarūpasaṃyamāvirodhitvātparamasaṃyamānukūlatvāc ceti YAṬ-IŚ 134,12kaṣāyaprābhṛtād avaboddhavyam | yathā cāsaṃyatasamyagdṛṣṭeḥsvānurūpa- YAṬ-IŚ 134,13manaḥsābhyāpekṣayā samaṃ manaḥ siddhaṃ tathāsaṃyatāsaṃyatasya ca YAṬ-IŚ 134,14navavidhasyeti na kiṃcid asaṃbhāvyaṃ tato'nekāntayuktyanuśā- YAṬ-IŚ 134,15sanaṃ na rāgādinimittaṃ tasya manaḥ samatvanimittatvāt | YAṬ-IŚ 134,16nanv anekāntavādino 'py anekānte rāgāt sarvathaikānte ca YAṬ-IŚ 134,17dveṣāt katham iva samaṃ manaḥ syāt yato mokṣa upapadyate ? sarvadā YAṬ-IŚ 134,18manaḥsamatve vā na baṃdha iti svamatādvāhyau baṃdhamokṣausyātāṃ YAṬ-IŚ 134,19manasaḥ samatve cāsamatve ca tadanupapatter iti vadantaṃpratyāhuḥ — YA 53apramucyate ca pratipakṣadūṣīYA 53bjina ! tvadīyaiḥ paṭusiṃhanādaiḥ | YA 53cekasya nānātmatayājñavṛtte-YA 53ds tau baṃdhamokṣau svamatādavāhyau || 53 || YAṬ-IŚ 135,03pratipakṣaṃ pratidvaṃdvinaṃ dṛṣayati nirākaroty evaṃśīlaḥ YAṬ-IŚ 135,04pratipakṣadūṣī pratidvāndvinirākārī nityatvaikāntavādīkṣaṇikā- YAṬ-IŚ 135,05dyekāntavādī ca | sa pramucyate ca pramucyataevānekāṃtavādinā na YAṬ-IŚ 135,06punas tatra dveṣaḥ kriyate sāmarthyāt pratipakṣasvīkārīvā'nekāṃtavādī YAṬ-IŚ 135,07svīkṛta eva na punas tatra rāgaḥ kriyata iti caśabdasyaivakārārtha- YAṬ-IŚ 135,08tvād vyākhyāyate | kaiḥ punar hetubhūtair ity ucyate — jina !tvadīyaiḥ YAṬ-IŚ 135,09paṭusiṃhanādaiḥ | kiṃ rūpatayety abhidhīyate — ekasyanānātmatayeti YAṬ-IŚ 135,10syād ekam eva vastu syān nānātmety ādāyaḥ śabdāḥ siṃhanādāḥ | YAṬ-IŚ 135,11siṃhanādā iva siṃhanādā iti samādhiḥ śabdāntarairnyakkartumaśa- YAṬ-IŚ 135,12kyatvāt | yathaiva hi siṃhanādā kuṃjarādinādair natiraskartuṃ śa- YAṬ-IŚ 135,13kyante tathā jinanāthasya nādāḥ samyaganekāntapratipādakāḥ YAṬ-IŚ 135,14kṣaṇikādyekāntapratipādakaiḥ sugatādiśabdair na kathaṃcinnirākri- YAṬ-IŚ 135,15yante ity uktaṃ bhavati | paṭavaś caite niḥsaṃśayatvātsiṃhanādā- YAṬ-IŚ 135,16ś cābādhyatvāt paṭusiṃhanādās tair eva hetubhūtaiḥpratipakṣadūṣī pramu- YAṬ-IŚ 135,17cyate vyavacchidyate yuktiśāstrāvirodhibhiḥparamāgamavākyair nā- YAṬ-IŚ 135,18nātmakaikavastuniścayasyaiva sarvathaikāntapramocanasyasiddhes tatra YAṬ-IŚ 135,19dveṣāsaṃbhavād anekāntarāgāsaṃbhavavat | na hi tattvaniścayaeva YAṬ-IŚ 135,20rāgaḥ kṣīṇamohasyāpi rāgaprasaṃgāt, nāpy atattvavyavacchedaeva YAṬ-IŚ 135,21dveṣaḥ śakyaḥ pratipādayituṃ yato 'nekāṃtavādinaḥ samaṃ manona YAṬ-IŚ 135,22bhavet, tan nimittaś ca mokṣaḥ kathaṃ na syāt ? na casarvathā sama- YAṬ-IŚ 136,01tvameva manasaḥ sarvatra sarvadotpadyate yatorāgadveṣābhāvād baṃdhābhāvaḥ YAṬ-IŚ 136,02prasajyeta ? kathaṃcit kvacit kiṃcit kadācit guṇasthānāpe- YAṬ-IŚ 136,03kṣayā puṇyabaṃdhasyopapattes tatas tau baṃdhamokṣau svamatādanaṃtātmakata- YAṬ-IŚ 136,04ttvaviṣayādavāhyau tatraiva bhāvāt tayor jñavṛtteḥ | jānātīti jña YAṬ-IŚ 136,05ātmā | jñe vṛttir jñavṛttis tata iti pradhāne naikātmamanyapi tau YAṬ-IŚ 136,06tasyājñatvād iti niveditaṃ bhavati | YAṬ-IŚ 136,07syān mataṃ, naikasya nānātmano 'rthasya pratipādakāḥśabdāḥ YAṬ-IŚ 136,08ṣaṭusiṃhanādāḥ prasiddhāḥ saugatānām anyāpohasāmānyasyavāgā- YAṬ-IŚ 136,09spadatvād vācāṃ vastuviṣayatvāsaṃbhavād iti | tad asad evayasmāt — YA 54aātmāntarābhāvasamānatā naYA 54bvāgāspadaṃ svāśrayabhedahīnā | YA 54cbhāvasya sāmānyaviśeṣavattvā-YA 54dd aikye tayor anyatarannirātma || 54 || YAṬ-IŚ 136,14goḥ svabhāvādanyaḥ svabhāvaḥ svabhāvāntaram ātmānta- YAṬ-IŚ 136,15ramagavātmā ? tasyābhāvo vyāvṛttiḥ sa eva samānatā sāmā- YAṬ-IŚ 136,16nyaṃ, sā vācām āspadaṃ na bhavaty eva, kīdṛśī sā navāgāspadaṃ, YAṬ-IŚ 136,17svāśrayabhedahīnā svasthā ātmāntarābhāvasamānatāyā āśrayāḥ YAṬ-IŚ 136,18svāśrayāḥ | svāśrayās te ca bhedāś ca, tair hīnāanyāpohasāmā- YAṬ-IŚ 136,19nyaviśeṣavākśūnyeti yāvat | kutaḥ sā na tādṛśī vāgāspada- YAṬ-IŚ 136,20m iti sādhyate ? bhāvasya vastunaḥ sāmānyaviśeṣavattvāt | nanu YAṬ-IŚ 136,21ca samānyaviśeṣavattve 'pi bhāvasya sāmānyasyaivavāgāspadatvaṃ YAṬ-IŚ 137,01yuktaṃ viśeṣasya tadātmakatvāt sāmānyaviśeṣayoraikyasiddhir iti YAṬ-IŚ 137,02vacane dūṣaṇam ucyate — aikye tayoḥ sāmānyaviśeṣayoranyataratsā- YAṬ-IŚ 137,03mānyarūpaṃ viśeṣarūpaṃ vā nirātma syāt | tatra viśeṣarūpasya YAṬ-IŚ 137,04nirātmatve tadavinābhāvinaḥ sāmānyarūpasyāpinirātmatvāpatteḥ YAṬ-IŚ 137,05sarvaṃ nirātmakatvaṃ prasajyeta, sāmānyarūpasya canirātmatve YAṬ-IŚ 137,06viśeṣarūpasyāpi tadavinābhāvino nirātmatvānuṣaṃgān na tayorai- YAṬ-IŚ 137,07kyam abhyupagantavyam | YAṬ-IŚ 137,08nanu ca sarvagataṃ sāmānyaṃ viśeṣair aśliṣṭam evavāgāspadaṃ, YAṬ-IŚ 137,09na punarātmāntarāpohasāmānyaṃ tasyāvastutvād iti vadaṃtaṃprati YAṬ-IŚ 137,10vadanti — YA 55aameyam aśliṣṭam ameyam evaYA 55bbhede 'pi, tadvṛttyapavṛttibhāvāt | YA 55cvṛttiś ca kṛtsnāṃśavikalpato na, YA 55dmānaṃ ca nānantasamāśrayasya || 55 || YAṬ-IŚ 137,15niyatadeśakālākāratayā na mīyata ity ameyaṃ, sarva YAṬ-IŚ 137,16vyāpi nityaṃ nirākāraṃ sattvādisāmānyaṃ tadaśliṣṭaṃ viśeṣaira- YAṬ-IŚ 137,17meyam evāprameyam eva pramāṇataḥ pramātum aśakteḥ | pratyakṣatas tatpramiti- YAṬ-IŚ 137,18r aprasiddhā tatra tadapratibhāsanāt brahmavat | nāpyanumānatas tat pra- YAṬ-IŚ 137,19mīyate tadavinābhāviliṃgābhāvāt | sat sadityādyanuvṛttipratya- YAṬ-IŚ 137,20yo liṃgam iti cet na, asad asad ityādyanuvṛttipratyayenavyabhicā- YAṬ-IŚ 137,21rāt, tasyāsattvasāmānyābhāve 'pi bhāvātpadārthatvasāmānyābhā- YAṬ-IŚ 138,01ve 'pi ṣaṭsu padārtheṣu padārthaḥ padārtha ityanuvṛttipratyayasya siddheḥ | YAṬ-IŚ 138,02syādākūtaṃ, prāgasadādiṣv asad asad ity anuvṛttipratyayenana vyabhi- YAṬ-IŚ 138,03cāras tasya mithyātvāt na hi sabhyaganuvṛttipratyayasyamithyātvānu- YAṬ-IŚ 138,04vṛttipratyayena vyabhicāro yukto 'tiprasaṃgād iti | tad apyasamyak, YAṬ-IŚ 138,05tasya mithyātvāsiddheḥ | prāgasadādiṣu mithyaivāsad ityanuvṛtti- YAṬ-IŚ 138,06pratyayo bādhakasadbhāvād iti cet, kiṃ tadbādhakaṃ ? prāgabhāvādayo YAṬ-IŚ 138,07na sāmānyavaṃto dravyaguṇakarmabhyo 'nyatvātsāmānyaviśeṣasamavā- YAṬ-IŚ 138,08yavad ity anumānaṃ tadbādhakaṃ | tadaviṣayasya sāmānyasyatena nirākara- YAṬ-IŚ 138,09ṇād iti cet, na, asyānumānasya sādhyāvinābhāvaniyamaniśca- YAṬ-IŚ 138,10yāsattvāt | yas tu sāmānyavān na sa dravyaguṇakarmabhyo 'nyoyathā'- YAṬ-IŚ 138,11yam artha iti vyatirekāśrayāsiddhiḥ | syān matir eṣādravyādipadārtha- YAṬ-IŚ 138,12tvena sāmānyavattvaṃ vyāptaṃ viniścitya prāgabhāvādiṣudravya- YAṬ-IŚ 138,13guṇakarmapadārthatvasya vyāpakatvasyābhāvāt tadvyāpyasyasāmā- YAṬ-IŚ 138,14nyatvasyābhāvaḥ sādhyate tato nāvinābhāvaniyamo 'siddha iti, YAṬ-IŚ 138,15sā'pi na sādhvī dravyādipadārthatvena sāmānyavat tv asyavyāptya- YAṬ-IŚ 138,16siddhes teṣām api sāmānyaśūnyatvāt | tathā hi — sāmānyaśūnyāni YAṬ-IŚ 138,17dravyaguṇakarmāṇi tattvātmakatvāt prāgabhāvādivat | nehasādha- YAṬ-IŚ 138,18naśūnyo dṛṣṭāntaḥ prāgabhāvāder asadvargasyatattvarūpatvābhyanu- YAṬ-IŚ 138,19jñānāt sadasadvargas tattvam iti vacanāt tasyātattvarūpatvesarvatrā- YAṬ-IŚ 138,20satpratyayasya mithyātvāpatteranādyanaṃtasarvātmatattvānuṣaṃgāt | YAṬ-IŚ 138,21tathā coktam — YAṬ-IŚ 138,22"kāryadravyam anādi syāt prāgabhāvasya nihnave | YAṬ-IŚ 139,01pradhvaṃsasya ca dharmasya pracyave 'naṃtatāṃvrajet || YAṬ-IŚ 139,02sarvātmakaṃ tadekaṃ syād anyāpohavyatikrame | YAṬ-IŚ 139,03anyatra samavāyena vyapadiśyeta sarvathā || " iti | YAṬ-IŚ 139,04dravyaguṇakarmāṇi sāmānyavaṃti mukhyasadvargatvāt, ye YAṬ-IŚ 139,05tu na sāmānyavaṃtas te na mukhyasadvargāṃ yathāsāmānyaviśeṣasa- YAṬ-IŚ 139,06mavāyā iti kevalavyatirekiṇānumānena pratipakṣeṇa satpra- YAṬ-IŚ 139,07tipakṣatvāt sāmānyavattvābhāvasādhanasya tattvātmakatvā- YAṬ-IŚ 139,08d ity etasya hetor na gamakatvam iti cet, nā'syapratipakṣānumā- YAṬ-IŚ 139,09nasya pratyakṣabādhitaviṣayatayā kālātyayāpādiṣṭatvāt | nahi YAṬ-IŚ 139,10pratyakṣabuddhau dravyādiṣu sāmānyam ekaṃ padārthāntaraṃpratibhāsate YAṬ-IŚ 139,11samānāni dravyāṇīmāni guṇā vā karmāṇi veti pratibhāsa- YAṬ-IŚ 139,12nāt sadṛśapariṇāmasyaiva pratītes tad ayam anuvṛttipratyayastad evedam i- YAṬ-IŚ 139,13ty ākāro 'siddha eveti | na sāmānye liṃgaṃ yataḥ sāmānyamanu- YAṬ-IŚ 139,14mānato meyaṃ syāt | tata eva nāgamato meyaṃyuktyananugṛhīta- YAṬ-IŚ 139,15syāgamasyāpramāṇatvād anyathā'tiprasaṃgāt | na copamānatomeyaṃ YAṬ-IŚ 139,16sāmānyasadṛśasya kasyacid vastuno 'saṃbhavād iti na sāmānyaṃ YAṬ-IŚ 139,17tadvato bhinnam aniyatadeśakālākāraṃ prameyam avatiṣṭhate | tathā bhe- YAṬ-IŚ 139,18de py abhyupagamyamāne sāmānyasya svāśrayebhyo na tatprameyaṃ tadvṛ- YAṬ-IŚ 139,19ttyapavṛttibhāvāt | teṣu dravyādiṣu vṛttis tadvṛttis tasyāapavṛ- YAṬ-IŚ 139,20ttir vyāvṛttis tasyā bhāvaḥ sadbhāvas tasmāttadvṛttyapavṛttibhā- YAṬ-IŚ 139,21vān na sāmānyaṃ prameyaṃ bhede 'pīty arthaḥ | sāmānyasyasvāśrayeṣu YAṬ-IŚ 139,22vṛttir na tāvat saṃyogaḥ kuṃḍe vadaravat saṃbhavatitasyādravyatvāt YAṬ-IŚ 140,01saṃyogānāśrayatvāt, saṃyogasya dravyaniṣṭhatvāt | nā'pi sama- YAṬ-IŚ 140,02vāyo vṛttistasyāyutasiddhiviṣayatvāt, na ca sāmānyatadvatora- YAṬ-IŚ 140,03yutasiddhiḥ saṃbhavati | sā hi śāstrīyā vā syāl laukikī vā ? na YAṬ-IŚ 140,04tāvat śāstrīyā tayoḥ pṛthagāśrayāśrayitvena yutasiddher evasaṃbhavāt, YAṬ-IŚ 140,05pṛthagāśrayāśrayitvaṃ yutasiddhir iti vacanāt | yathaiva hikuṃḍe YAṬ-IŚ 140,06paramāṇur ity atra paramāṇoḥ pṛthagbhūteṣu kuṃḍāvayaveṣusvāśrayeṣu kuṃḍa- YAṬ-IŚ 140,07syāśrayitvaṃ pṛthagāśrayitvaṃ tathā sāmānyātpṛthagbhūteṣusvāśrayeṣu YAṬ-IŚ 140,08dravyāder āśrayitvaṃ pṛthagāśrayitvaṃ yutasiddhilakṣaṇaṃvidyata eva | YAṬ-IŚ 140,09yadi punaḥ kuṃḍasya svāśrayeṣu svāvayaveṣu vadarasya casvāvaya- YAṬ-IŚ 140,10veṣv āśrayeṣv āśrayitvam iti kuṃḍavadarayoḥpṛthagāśrayāśrayitvaṃ pṛtha- YAṬ-IŚ 140,11gāśrayayor āśrayaṇī pṛthagāśrayaṇī tayor bhāvaḥpṛthagāśrayāśrayitvaṃ YAṬ-IŚ 140,12caturāśrayam evābhidhīyate tadā katham iha kuṃḍe paramāṇuriti paramā- YAṬ-IŚ 140,13ṇukuṃḍayor yutasiddhiḥ syāt tallakṣaṇābhāvāt | atha matametat, na YAṬ-IŚ 140,14paramāṇoḥ kuṃḍe vṛttis tasya niravayavatvād ākāśādivat | tada- YAṬ-IŚ 140,15py asāraṃ, bhavadabhyupagatasya sāmānyasya niravayavinoguṇādeś ca YAṬ-IŚ 140,16kvacid vṛttyabhāvaprasaṃgān niraṃśatvāviśeṣāt, paramāṇukuṃḍayor yutasi- YAṬ-IŚ 140,17ddhyabhāve cāyutasiddhiprasaṃgāt saṃyogavirodhātsamavāyaprasaṃgo du- YAṬ-IŚ 140,18rnivāra iti tayoḥ saṃyogam icchatā pṛthagāśrayāśrayitvaṃyutasi- YAṬ-IŚ 140,19ddhilakṣaṇaṃ tryāśrayam api pratipattavyaṃ | nityānāṃ capṛthaggati- YAṬ-IŚ 140,20mattvam iti lakṣaṇāṃtarasyāsaṃbhavād ātmākāśādīnāmayutasiddhi- YAṬ-IŚ 140,21prasaṃgāt tadvatsāmānyatadvator api tatsiddham iti naśāstrīyā'yuta- YAṬ-IŚ 140,22siddhiḥ | nā'pi laukikī deśakālābhedalakṣaṇā dugdhāṃbhasora- YAṬ-IŚ 141,01py ayutasiddhiprasaṃgāt tato na sāmānyasyadravyādiṣu vṛttiḥ saṃbha- YAṬ-IŚ 141,02vati | 'vṛttiś ca kutsnāṃśavikalpato na'vṛttirabhyupagamyamānāpi YAṬ-IŚ 141,03sāmānyasya tadvastuneti saṃbaṃdhaḥ, caśabdasyāpiśabdārthatvāt | YAṬ-IŚ 141,04tathā hi — kutsnavikalpe vṛttiḥ syād aṃśavikalpe vā ? na tāvat YAṬ-IŚ 141,05kutsnavikalpe kṛtsnasya sāmānyasya deśakālākārabhinnāsu YAṬ-IŚ 141,06vyaktiṣu sakṛdvṛttiḥ sādhayituṃ śakyāsāmānyabahutvaprasaṃgāt YAṬ-IŚ 141,07tasyaikasyānaṃśasya tadayogāt, sāmānyaṃyugapadbhinnadeśakālavya- YAṬ-IŚ 141,08ktisaṃbaṃdhi sarvagatanityāmūrtatvād ākāśavad ity anumānamapi na YAṬ-IŚ 141,09samyak | sādhanasyeṣṭavighātakāritvāt | yathaiva hy ayaṃhetuḥ sā- YAṬ-IŚ 141,10mānyasya yugapadbhinnadeśakālavyaktisaṃbaṃdhitvaṃ sādhayatitathā YAṬ-IŚ 141,11sāṃśatvam api vyomavad eva, niraṃśesakṛtsarvagatatvavirodhād ekapara- YAṬ-IŚ 141,12māṇuvat | nanu niraṃśam evākāśam akāryadravyatvātparamāṇuvat, yat tu YAṬ-IŚ 141,13sāṃśaṃ tatkāryadravyaṃ dṛṣṭaṃ yathā paṭādikam akāryadravyaṃcākāśaṃ YAṬ-IŚ 141,14tasmān niraṃśam eva tadvat sāmānyam iti neṣṭavighātakārīhetuḥ sarva- YAṬ-IŚ 141,15gatatvādi sveṣṭasādhyasādhanatvād iti cet, kimanenākāryadra- YAṬ-IŚ 141,16vyatvenāraṃbhakābhāvān niraṃśatvaṃ sādhyate, svātmabhūtapradeśābhāvā- YAṬ-IŚ 141,17d vā ? prathamavikalpe siddhasādhyatā syādākāśasyāraṃbhakāvaya- YAṬ-IŚ 141,18vānabhyupagamāt niravayavatvasiddheḥ | dvitīyavikalpe tusādhya- YAṬ-IŚ 141,19śūnyo dṛṣṭāṃtaḥ paramāṇor api svātmabhūtenaikena pradeśenasāṃśatva- YAṬ-IŚ 141,20vyavasthiteḥ | syādvādināṃ mate sādhanaśūnyaś ca dṛṣṭāṃtaḥparamāṇo YAṬ-IŚ 141,21r akāryadravyatvāsiddheḥ | YAṬ-IŚ 141,22syān mataṃ te 'kāryadravyaṃ paramāṇur āraṃbhakarahitatvādākāśava- YAṬ-IŚ 142,01d iti | tad apy atathyaṃ hetor asiddhatvāt | āraṃbhakarahitatvaṃ hi YAṬ-IŚ 142,02yady utpādakakāraṇarahitvaṃ hetus tadā paramāṇordvyaṇukavināśā- YAṬ-IŚ 142,03d utpattiḥ kathaṃ sidhyet ? dvyaṇukavināśo na paramāṇorutpādakaḥ YAṬ-IŚ 142,04saṃbhavati dvyaṇukotpādāt pūrvam api sadbhāvāt | kālādivaditi YAṬ-IŚ 142,05cet, na, tasya dvyaṇukotpāde vināśād avināśe tu dvyaṇukā- YAṬ-IŚ 142,06dikāle 'pi pratītiprasaṃgāt | tathā ca ghaṭapratītikāle 'pigha- YAṬ-IŚ 142,07ṭāraṃbhakaparamāṇūpalabdhiḥ kathaṃ vāryeta ? YAṬ-IŚ 142,08syān mataṃ — paṭapratītau tadāraṃbhakās taṃtavaḥ pratīyantaeva sā- YAṬ-IŚ 142,09kṣāt paraṃparayā tu tadāraṃbhakāḥ paramāṇavo'smadādyapratyakṣatvān na YAṬ-IŚ 142,10pratīyante 'smadādibhir anadhyakṣatas teṣām anumeyatvāt | tathā hi YAṬ-IŚ 142,11dvyaṇukāvayavi dravyaṃ svaparimāṇād aṇuparimāṇakāraṇārabdhaṃkā- YAṬ-IŚ 142,12ryadravyatvāt paṭādivat yad dvyaṇukaparimāṇakāraṇaṃ tauparamāṇū sa- YAṬ-IŚ 142,13manumīyete | paramāṇoḥ kāraṇasyāsaṃbhavān natadārabhaṃkatvaṃ saṃbhāvyate YAṬ-IŚ 142,14yatas tasya kāryadravyatvaṃ syāt tato nākāśāder anaṃśatvesādhye YAṬ-IŚ 142,15paramāṇuvad iti dṛṣṭāṃtaḥ sādhanaśūnya iti | tad etad apisvadarśa- YAṬ-IŚ 142,16naruciprakāśanamātraṃ, paramāṇor apy anumānātkāryadravyatvasiddheḥ | YAṬ-IŚ 142,17tathā hi — paramāṇavaḥ svaparimāṇānmahāparimāṇāvayaviskaṃdhavi- YAṬ-IŚ 142,18nāśakāraṇakās tadbhāvabhāvitvāt kuṃbhavināśapūrvakakapālavatya- YAṬ-IŚ 142,19d vināśāt paramāṇavaḥ prādurbhavaṃti tat dvyaṇukādi dravyamity anumā- YAṬ-IŚ 142,20nasiddhaṃ paramāṇoḥ kāryadravyatvaṃ tataḥ sādhanaśūnyamevodāharaṇaṃ | YAṬ-IŚ 142,21na ca paramāṇūnāṃ skandhavibhedanabhāvabhāvitvam asiddhaṃdvayaṇukā- YAṬ-IŚ 142,22divināśasya bhāve sadbhāvābhyupagamāt | sarvadāsvataṃtraparamā- YAṬ-IŚ 143,01ṇūnāṃ skandhabhedam antareṇābhāvād asiddhovyatirekas tatas tadbhāva YAṬ-IŚ 143,02eva bhavanaśīlatvābhāvād asiddhaṃ sādhanam iti cet, na, sadā YAṬ-IŚ 143,03svataṃtraparamāṇūnām asaṃbhavāt | tathā hi — vivādāpannāḥparamāṇavaḥ YAṬ-IŚ 143,04skaṃdhabhedapūrvakāḥ paramāṇutvātdvyaṇukādibhedapūrvakaparamāṇu- YAṬ-IŚ 143,05vad iti na te sarvadā svataṃtrās tatas tadbhāvabhāvittvaṃsādhanaṃ siddha- YAṬ-IŚ 143,06m eva | etena kapālānāṃ kuṃbhabhedakāraṇatvaṃ sādhitaṃtadbhāvabhāvi- YAṬ-IŚ 143,07tvāviśeṣāt | nanu ca paṭabhedapūrvakāṇāṃ keṣāṃcit tantūnāmupalaṃbhā- YAṬ-IŚ 143,08t tadbhāve bhāvasya prasiddhāv api pareṣāṃpaṭapūrvakālabhāvināṃ paṭabhe- YAṬ-IŚ 143,09dābhāve 'pi bhāvān na tadbhāva eva bhāvaḥ sidhyed iti cetna, YAṬ-IŚ 143,10teṣām api kārpāsapraveṇībhedapūrvakatvenopālaṃbhātskaṃdhabhedapūrvaka- YAṬ-IŚ 143,11tvasiddheḥ | syān mataṃ, mahāparimāṇapraśithilāvayavakārpāsapiṃ- YAṬ-IŚ 143,12ḍasaṃghātapūrvakasyālpaparimāṇaghanāvayavakārpāsapiṃḍasyaskaṃdhabhe- YAṬ-IŚ 143,13dam antareṇa bhāvāt kathaṃ paramāṇūnāṃskaṃdhabhedapūrvakatvasiddhi- YAṬ-IŚ 143,14r iti | tad apy asat, paramāṇūnām evaskaṃdhabhedapūrvakatvaniyamasādha- YAṬ-IŚ 143,15nāt, pareṣāṃ skaṃdhānāṃ skaṃdhāntarasaṃghātapūrvakatvasyā'piprasi- YAṬ-IŚ 143,16ddheḥ, yad dhi yadbhāvabhāvyeva prasiddhaṃ tatkāraṇam itisyādvādināṃ YAṬ-IŚ 143,17mataṃ, tato ye skaṃdhabhedabhāvabhāvina eva teskaṃdhabhedapūrvakā eva YAṬ-IŚ 143,18yathā paramāṇavo 'bhedādaṇur' iti vacanāt | ye tusaṃghātabhāva- YAṬ-IŚ 143,19bhāvina eva te saṃghātapūrvakā eva yathā ghanaḥ kārpāsapiṃḍaiti YAṬ-IŚ 143,20sarvam anavadyaṃ paramāṇor api kāryadravyatvasiddheḥ | tadevam ākāśa- YAṬ-IŚ 143,21m anaṃśam akāryadravyatvāt paramāṇuvad ity anumānaṃ nasādhyasiddhi- YAṬ-IŚ 143,22nibaṃdhanam udāharaṇasya sādhanavikalatvād dhetoścāsiddhatvāt paryā- YAṬ-IŚ 144,01yārthādeśād ākāśasyāpi kāryadravyatvasiddheḥsyādvādināṃ sarvathā YAṬ-IŚ 144,02nityasya kasyacid arthasyābhāvāt | khasyānaṃśatvāprasiddhaucānaṃ- YAṬ-IŚ 144,03śaṃ sāmānyaṃ sarvagatatvād ākāśavad ity atra sādhyaśūnyatvādudā- YAṬ-IŚ 144,04haraṇasya nātaḥ sāmānyasya niraṃśatvasiddhiḥ | sarvagatatvādity asya YAṬ-IŚ 144,05hetor asiddhatvāc ca na hi sāmānyaṃ sarvaṃ sarvagataṃpramāṇataḥ YAṬ-IŚ 144,06siddhaṃ | sattāmahāsāmānyaṃ sarvaṃ sarvagataṃ siddham evasarvatra satpra- YAṬ-IŚ 144,07tyayahetutvād iti cet na, tasyānaṃtavyaktisamāśrayasyaikasya YAṬ-IŚ 144,08grāhakapramāṇābhāvāt | tad evāhuḥ sūrayaḥ — YAṬ-IŚ 144,09"mānaṃ ca nānaṃtasamāśrayasya" iti | YAṬ-IŚ 144,10na hy anaṃtasadvyaktigrahaṇam antareṇa tatra sakṛt sanniti pratyayasyo- YAṬ-IŚ 144,11tpattir asarvavidāṃ saṃbhavati yataḥ sarvatrasatpratyayahetutvaṃ siddhye- YAṬ-IŚ 144,12t | tadasiddhau ca na tadanumānaṃ pramāṇaṃ sāmānyasyānaṃta- YAṬ-IŚ 144,13samāśrayasyāstīti na kṛtsnavikalpato vṛttiḥ sāmānyasya YAṬ-IŚ 144,14sāmānyabahutvaprasaṃgād iti sthitaṃ | etena vyaktisarvagataṃsāmā- YAṬ-IŚ 144,15nyaṃ kutsnataḥ svāśrayeṣu pravarttata iti vadann apinirastaḥ tasyā- YAṬ-IŚ 144,16py anaṃtavyaktisamāśrayasya mānābhāvāviśeṣāt | etena deśataḥ YAṬ-IŚ 144,17sāmānyasya svāśrayeṣu vṛttir ity api vikalpo dūṣitaḥ, deśato YAṬ-IŚ 144,18'naṃteṣu svāśrayeṣu yugapatsāmānyasya vṛttir ity atrapramāṇābhā- YAṬ-IŚ 144,19vāt, tato 'sminn api pakṣe "mānaṃ ca nānaṃtasamāśrayasya"iti YAṬ-IŚ 144,20saṃbaṃdhanīyaṃ | sapradeśatvaprasaṃgāc ca sāmānyasya nacaivam abhyupagantuṃ YAṬ-IŚ 144,21yuktaṃ svasiddhāntavirodhāt tasya niraṃśatvavacanāt | tatonaikaṃ YAṬ-IŚ 144,22sāmānyam ameyarūpaṃ kutaścit pramāṇāt siddhaṃ yatas tadameyam eva na syāt | YAṬ-IŚ 145,01saṃprati sāmānyam anaṃtasamāśrayam apramāṇakamavasthāpya pakṣāṃ- YAṬ-IŚ 145,02taram anūdya dūṣayaṃti — YA 56anānāsadekātmasamāśrayaṃ ce-YA 56bd anyatvam adviṣṭhamanātmanoḥ kva | YA 56cvikalpaśūnyatvam avastunaś ce-YA 56dt tasminn ameye kva khalu pramāṇam || 56 || YAṬ-IŚ 145,07nānā ca tāni saṃti ca nānāsaṃti vividhadra- YAṬ-IŚ 145,08vyaguṇakarmāṇi teṣāṃ nānāsatām ekātmā sadātmā vā dravyā- YAṬ-IŚ 145,09tmā vā guṇātmā vā karmātmā vā sa evāśrayo yasya sāmā- YAṬ-IŚ 145,10nyasya tannānāsadekātmasamāśrayaṃ | eko hi sadātmā samā- YAṬ-IŚ 145,11śrayaḥ sattāsāmānyasya sa caikasadvyaktipratibhāsakāle YAṬ-IŚ 145,12pramāṇataḥ pratīyata evatadanyadvitīyādisadvyaktipratipatti- YAṬ-IŚ 145,13kāle 'pi sa evābhivyaktatām iyartīti tanmātrāśrayasya sāmā- YAṬ-IŚ 145,14nyasya pramāṇaṃ grahaṇanimittam asty evatasyānaṃtasvabhāvāsamāśrayasyaiva YAṬ-IŚ 145,15mānaṃ nāstiti vyavasthiteḥ | tathaiko dravyātmā samāśrayodravya- YAṬ-IŚ 145,16tvasāmānyasya, guṇātmā guṇatvasāmānyasya, karmātmākarmatvasā- YAṬ-IŚ 145,17mānyasyeti, tasyaikāṃ dravyavyaktiṃ dvitīyāṃ ca pratīyandravyasva- YAṬ-IŚ 145,18bhāvam ekam eva pratyeti tatsamāśrayaṃ ca dravyatvasāmānyamiti sa- YAṬ-IŚ 145,19dātmā samāśrayaḥ, na tasyāmānatā, evaṃ guṇavyaktīḥkarmavyaktīr vā YAṬ-IŚ 145,20dvivāḥ paśyan guṇasvabhāvaṃ karmasvabhāvaṃ capaśyatīti guṇaikā- YAṬ-IŚ 145,21tmasamāśrayaṃ karmaikātmasamāśrayaṃ vā guṇatvasāmānyaṃkarmatvasā- YAṬ-IŚ 146,01mānyaṃ vā pratyetuṃ pramāṇataḥ śaknotīti natasyāpramāṇatā YAṬ-IŚ 146,02śakyā samāpādayitum anaṃtasamāśrayasyaiva sāmānyasyamānatā'gha- YAṬ-IŚ 146,03ṭanād iti yadi manyante sāmānyavādinas tadaivaṃpraṣṭavyāḥ-YAṬ-IŚ 146,04kim etat sāmānyaṃ svavyaktibhyo 'nyad ananyad vā ? na tāvadanyatva- YAṬ-IŚ 146,05m asya sadekasvabhāvāśrayasāmānyasya svavyaktibhyo bhedetāsām a- YAṬ-IŚ 146,06sadātmakatvaprasaṃgāt prāgabhāvādivat, vyakter asadātmakatveca satsā- YAṬ-IŚ 146,07mānyasyāpy asadātmakatvāpattir asadvyaktitvād abhāvāmātravat | tata- YAṬ-IŚ 146,08ś cānātmanor vyaktisāmānyayor anyatvaṃ kva syān naiva syādity arthaḥ | ta- YAṬ-IŚ 146,09d adviṣṭham iha prasiddhaṃ dvayor abhāve punaradviṣṭhamanyatvaṃ kveti saṃbaṃdhanīyaṃ YAṬ-IŚ 146,10evaṃ dravyavyakter dravyaikātmasamāśrayasyadravyatvasāmānyasya bhede '- YAṬ-IŚ 146,11py adravyatvaprasaṃgo guṇādivat | tadadravyatve cadravyatvasāmānya- YAṬ-IŚ 146,12syānātmatvāpattir ity anātmanordravyavyaktidravyatvasāmānyayor a- YAṬ-IŚ 146,13nyatvaṃ kva syāt ? tasyādviṣṭhatvena ca dvayor abhāvekvādviṣṭhamanyatvam iti YAṬ-IŚ 146,14ghaṭanīyaṃ | tathā guṇatvasāmānyasya karmatvasāmānyasyacaikagu- YAṬ-IŚ 146,15ṇātmasamāśrayasyaikakarmātmasamāśrayasya ca guṇavyakteḥkarmavya- YAṬ-IŚ 146,16kter vā bhede guṇavyakter aguṇatvaprasaṃgaḥ karmavyakteścākarmatvaprasaṃga- YAṬ-IŚ 146,17s tadanātmakatve ca guṇatvasāmānyasya karmatvasāmānyasyacā'- YAṬ-IŚ 146,18nātmakatvāpattir ity anātmanor guṇavyaktiguṇatvasāmānyayoḥkarma- YAṬ-IŚ 146,19vyaktikarmatvasāmānyayoś cānyatvaṃ kva syāt ? dvayor abhāvecā- YAṬ-IŚ 146,20dviṣṭham anyatvaṃ kveti pratipattavyaṃ tato nānyat sāmānyaṃsvavyaktibhyo YAṬ-IŚ 146,21vyavatiṣṭhate | nā'py ananyat, sāmānyasya vyaktau praveśevyaktir eva YAṬ-IŚ 146,22syān na ca sāmānyābhāve sā saṃbhavatīty anātmā syāttadanātmatve YAṬ-IŚ 147,01sāmānyasyāpy anātmatvam ity anātmanorvyaktisāmānyayor ananyatvaṃ YAṬ-IŚ 147,02kveti yojanīyaṃ | na ca taddviṣṭham ananyatvam astītikvānanyatvaṃ | YAṬ-IŚ 147,03etenobhayam api nirastam ubhayadoṣānuṣaṃgāt | nanu cavastubhūtasya YAṬ-IŚ 147,04sāmānyasyānabhyupagamād avastuna eva sāmānyasyānyāpohalakṣa- YAṬ-IŚ 147,05ṇasyeṣṭatvāt tasya cānyatvānanyatvādivikalpaśūnyatvaṃkharaviṣā- YAṬ-IŚ 147,06ṇavad iti cet, tarhi tasminn avastuni sāmānye kva khalupramāṇaṃ YAṬ-IŚ 147,07saṃpravartteta naiva kiṃcit pramāṇaṃ syāt tasyāmeyatvādanyāpohasya YAṬ-IŚ 147,08sarvapramāṇātikrāntatvāt | tathāhi — na tāvat pratyakṣamavastuni prava- YAṬ-IŚ 147,09rttate tasya vastuviṣayatvāt | nāpy anumānaṃ liṃgābhāvāt | na hi YAṬ-IŚ 147,10tatra svabhāvaliṃgaṃ niḥsvabhāvasyāvastunaḥsvabhāvavirodhāt, sva- YAṬ-IŚ 147,11bhāvasya kasyacit sadbhāve vastutvaprasaṃgāt | nā'pikāryaliṃgaṃ saka- YAṬ-IŚ 147,12lakāryaśūnyatvād avastunaḥ, kasyacit kāryasya bhāvetasyāvastutva- YAṬ-IŚ 147,13virodhāt | tatrānupalaṃbho liṃgam iti cet, so 'pi kvacidagnau YAṬ-IŚ 147,14tadanyasyānagner abhāvo hy anyāpohaḥ sāmānyaṃ, tasyacānagneḥ ka- YAṬ-IŚ 147,15syacid evopalabdhilakṣaṇaprāptasya jalāder anupalaṃbhaḥ syātsarvasya YAṬ-IŚ 147,16vā ? prathamavikalpe na sarvasmād anagner apohaḥ sidhyet | dvitīya- YAṬ-IŚ 147,17vikalpe deśakālasvabhāvaviprakṛṣṭasyadvīpāntararāvaṇaparamāṣvā- YAṬ-IŚ 147,18der anagner anupalabdhilakṣaṇaprāptasyānupalaṃbhaḥ kathamabhāvaṃ kvacid agnau YAṬ-IŚ 147,19sādhayed abhāvavyavahāraṃ vā svābhyupagamavirodhād iti, nāvastu YAṬ-IŚ 147,20sāmānyaṃ kenacit pramāṇena meyaṃ, tasmiṃś cāmeye kva khalupramāṇaṃ YAṬ-IŚ 147,21pravarttate parābhyupagatavastubhūtasāmānyavad iti na kiṃcitsāmānyaṃ YAṬ-IŚ 147,22pareṣāṃ vyavatiṣṭhate pramāṇābhāvāt | YAṬ-IŚ 148,01nanu cānuvṛttipratyayaliṃga sāmānyaṃ kathamapramāṇam ity apare | YAṬ-IŚ 148,02atadvyāvṛttipratyayasādhyamanyāpohasāmānyam ity anye | svasvasaṃ YAṬ-IŚ 148,03vedanamātraṃ sādhyaṃ sanmātraṃ śarīraṃ vrahmeti kecitsaṃpratipadyante, YAṬ-IŚ 148,04tān prati prāhur ācāryāḥ — YA 57avyāvṛttihīnānvayato na siddhye-YA 57bd viparyaye 'py advitaye 'pi sādhyam | YA 57catadvyudāsābhiniveśavādaḥYA 57dparābhyupetārthavirodhavādaḥ || 57 || YAṬ-IŚ 148,09yeṣāṃ tāvat — dvividhaṃ sāmānyaṃ paramaparaṃ cetiteṣāṃ YAṬ-IŚ 148,10ca na paraṃ sāmānyaṃ sattākhyaṃ sādhyaṃ sad ity anvayādasadvyāvṛtti- YAṬ-IŚ 148,11hīnād eva siddhyet sadasatoḥ saṃkareṇa siddhiprasaṃgāt | sadanvaya YAṬ-IŚ 148,12evāsadvyāvṛttir ity ayuktam anuvṛttivyāvṛttyorbhāvābhāvasvabhāvayo- YAṬ-IŚ 148,13r bhedābhyupagamāt | sāmarthyāt sadanvaye 'sadvyāvṛttiḥsiddhye- YAṬ-IŚ 148,14d iti cet, tarhi na vyāvṛttihīnād anvayataḥ sādhyaṃ sidhyet | YAṬ-IŚ 148,15etenāparaṃ sāmānyaṃ dravyatvādi dravyam ity ādyanvayādadravyādivyā- YAṬ-IŚ 148,16vṛttihīnān na sidhyed iti niveditaṃ, sāmarthyasiddhādadravyādivyā- YAṬ-IŚ 148,17vṛttisahitād eva dravyādyanvayāt dravyatvādisāmānyasyasiddheḥ YAṬ-IŚ 148,18tata eva tasya sāmānyaviśeṣākhyatvavyavasthāpanāt | ye 'pike- YAṬ-IŚ 148,19ṣāṃcid viparyaye tadvyāvṛtter evānvayahīnāyāḥ sāmānyaṃpratīyanta YAṬ-IŚ 148,20iti tasmin viparyaye 'pi sādhyaṃ na siddhyetsarvathānvayarahitā- YAṬ-IŚ 148,21d atadvyāvṛttipratyayād anyāpohasiddhāv api tadvidherasiddhes tatra pravṛ- YAṬ-IŚ 149,01ttivirodhāt tadarthakriyālakṣaṇasya sādhyasyasiddhyabhāvāt | dṛ- YAṬ-IŚ 149,02śyavikalpyayor ekatvādhyavasāyāt pravṛttau sādhyaṃsiddhyatīti YAṬ-IŚ 149,03cet, na, tadekatvādhyavasāyasyāsaṃbhavāt, na hi darśanaṃtadeka- YAṬ-IŚ 149,04tvam adhyavasyati tasya vikalpāviṣayatvāt, nāpitatpṛṣṭhabhāvivika- YAṬ-IŚ 149,05lpas tasya dṛśyāviṣatvān na cobhayaviṣayaṃ jñānāntaram ekaṃsaṃbha- YAṬ-IŚ 149,06vati yatas tadekatvādhyavasāyāt vyāvṛttimātrād anvayahīnāda- YAṬ-IŚ 149,07nyāpohasāmānyaṃ siddhyet | svalakṣaṇeṣv iti na sādhyasiddhiḥ | YAṬ-IŚ 149,08tathānvayavyāvṛttihīnād advitayād eva sanmātrapratibhāsātsattādvaita- YAṬ-IŚ 149,09siddhir ity api na samyak, sarvathā'py advitayesādhyasādhanayor bhe- YAṬ-IŚ 149,10dāsiddhau kutaḥ sādhanāt sādhyaṃ siddhyed asiddhaucādvitayavi- YAṬ-IŚ 149,11rodhāt | yadi punar advitaye 'pi saṃvinmātre'sādhanavyāvṛttyā sā- YAṬ-IŚ 149,12dhanam asādhyavyāvṛttyā ca sādhyam ityatadvyudāsābhiniveśavādaḥ sa- YAṬ-IŚ 149,13māśrīyate, tadā'pi parābhyupetārthavirodhavādaḥ saugatasyasyāt | YAṬ-IŚ 149,14parābhyupagato hi saṃvidadvaitalakṣaṇo 'rthas tāthāgataiḥ sacāta- YAṬ-IŚ 149,15dvyudāsābhiniveśavādenātadvyāvṛttimātrāgrahavacanarūpeṇa vi- YAṬ-IŚ 149,16rudhyate kasyacid asādhanasyāsādhyasya cārthābhāvetadavyāvṛttyā YAṬ-IŚ 149,17sādhyasādhanavyavahārānupapatter bhāve ca dvaitasiddherapratikṣepārhatvā- YAṬ-IŚ 149,18d iti saugatānāṃ pūrvābhyupetārthavirodhavādaḥ prasajyeta | YAṬ-IŚ 149,19yadi tu sādhanam anātmakam eva na vāstavaṃ saugatairabhyupeyate YAṬ-IŚ 149,20nā'pi sādhyaṃ tasya saṃvṛtyā kalpitākāratvāt tato naparābhyu- YAṬ-IŚ 149,21petārthavirodhavādaḥ syād iti nigadyate | tadā dūṣaṇam āve- YAṬ-IŚ 149,22dayanti — YA 58aanātmanānātmagater ayuktiḥ, || 58a || YAṬ-IŚ 150,02iti | anātmanā niḥsvabhāvena sāṃvṛtenāsādhanavyāvṛtti- YAṬ-IŚ 150,03mātrarūpeṇa sādhanena sādhyasyāpi tathāvidhasyānātmano yā YAṬ-IŚ 150,04gatiḥ pratipattis tasyāḥ sarvathāpy ayuktir ayoga eva | YAṬ-IŚ 150,05atra parihāram āśaṃkya nirākurvanti — YA 58bvastunyayukter yadi pakṣasiddhiḥ | YA 58bcavastvayukteḥ pratipakṣasiddhiḥ, || 58bc || YAṬ-IŚ 150,08iti | vastuni saṃvidadvaitarūpe sādhanenānātmanā sā- YAṬ-IŚ 150,09dhyasyānātmano gater ayukteḥ pakṣasiddher evaṃsaṃvidadvaitavādinaḥ YAṬ-IŚ 150,10sādhyasādhanabhāvaśūnyasya saṃvedanamātrasya pakṣatvātsiddhaṃ nasta- YAṬ-IŚ 150,11ttvam iti yadi manyate paras tadāpy avastuni vikalpitākāresā- YAṬ-IŚ 150,12dhyasādhanayor ayukteḥ pratipakṣasya dvaitasya siddhiḥ syāt | na YAṬ-IŚ 150,13hy avastu sādhanaṃ sādhayati sādhyam advaitatattvamatiprasaṃgāt | YAṬ-IŚ 150,14sādhanād vinā svata eva saṃvidadvaitasādhyasiddhir itiparama- YAṬ-IŚ 150,15tam apākurvanti — YA 58dna ca svayaṃ sādhanariktasiddhiḥ || 58 || || 58d || YAṬ-IŚ 150,17sādhanena riktā śūnyā siddhiḥ svayaṃ saṃvidadvaitasya na YAṬ-IŚ 150,18pujyate, puruṣādvaitasyāpi svayaṃ siddhiprasaṃgāt kasyacittatra YAṬ-IŚ 150,19vipratipattyabhāvaprasaṃgāc ca | YAṬ-IŚ 150,20tad evam — YA 59aniśāyitas taiḥ paraśuḥ paraghnaḥYA 59bsvamūrdhni nirbhedabhayānabhijñaiḥ | YA 59cvaitaṇḍikair yaiḥ kusṛtiḥ praṇītāYA 59dmune ! bhavacchāsanadṛkpramūḍhaiḥ || 59 || YAṬ-IŚ 151,05parapakṣadūṣaṇapradhānair vaitaṇḍikaiḥsaṃvedanādvaitavādibhir yaiḥ YAṬ-IŚ 151,06kusṛtiḥ kutsitā gatiḥ pratītiḥ praṇītā | mune ! bhagavan ! YAṬ-IŚ 151,07bhavataḥ śāsanasya syādvādasya dṛśi pramūḍhais taiḥsvamūrdhni ni- YAṬ-IŚ 151,08rbhedabhayasyānabhijñair nirbhedabhayam ajānadbhiḥ paraghnaḥparaśur niśāyita YAṬ-IŚ 151,09iti vākyārthaghaṭanā | yathaiva hi kaiścit paraśuḥparaghātāya ni- YAṬ-IŚ 151,10śāyitaḥ svamūrdhni bhedāya ca pravarttata ititadbhayānabhijñās te, ta- YAṬ-IŚ 151,11thaiva vaitaṇḍikaiḥ parapakṣanirākaraṇāyamānaiḥ praṇīyamānonyāyaḥ YAṬ-IŚ 151,12svapakṣam api nirākarotīti te 'pi svapakṣaghātabhayānabhijñāeva | YAṬ-IŚ 151,13te hi syādvādanyāyanāyakasya guroḥ śāsanadṛkpramūḍhāḥ kiṃjā- YAṬ-IŚ 151,14naṃte darśanamohodayākrāntāntaḥkaraṇatvād iti vistaratastattvā- YAṬ-IŚ 151,15rthālaṅkāra pratipattavyaṃ | YAṬ-IŚ 151,16nanu ca yad uktaṃ "na ca svayaṃ sādhanariktasiddhiḥ" iti | YAṬ-IŚ 151,17tatra, saṃvidadvaitasyāpi siddhir mā bhūt sarvābhāvasyaśūnyatālakṣaṇasya YAṬ-IŚ 151,18vicārabalād āgatasya pariharttum aśakyatvād iti kecidācakṣate YAṬ-IŚ 151,19tān pratyāhuḥ — YA 60abhavatyabhāvo 'pi ca vastudharmoYA 60bbhāvāntaraṃ bhāvavad arhatas te | YA 60cpramīyate ca vyapadiśyate caYA 60dvastuvyavasthāṃgam ameyam anyat || 60 || YAṬ-IŚ 152,03na hi vahirantaś ca vastuno 'saṃbhave tadabhāvaḥsarva- YAṬ-IŚ 152,04śūnyatālakṣaṇaḥ saṃbhavati tasya vastudharmatvāt, svadharmiṇo 'saṃbhave YAṬ-IŚ 152,05kasyacid dharmasyāpratīteḥ | sa hy abhāvaḥ svarūpeṇa bhavatina vā ? YAṬ-IŚ 152,06bhavati ced abhāve 'pi vastudharmasiddheḥ kasyaciddharmasyābhāve dharmā- YAṬ-IŚ 152,07ntaram eva sa ca kathaṃ vastudharmo na siddhyet | na bhavaticed abhāva YAṬ-IŚ 152,08eva na syād abhāvasyābhāve bhāvasya vidhānāt | athadharmiṇo- YAṬ-IŚ 152,09'bhāvās tadā bhāvāntaraṃ syādbhāvavat kuṃbhasyābhāvo hibhūbhāgo YAṬ-IŚ 152,10bhāvāntaram evārhato bhagavatas te, na punas tucchaḥsakalaśaktivi- YAṬ-IŚ 152,11rahalakṣaṇo yaugasyeveti pratyetavyaṃ | kuta etat ? yasmātpramīyate YAṬ-IŚ 152,12cābhāvo vyapadiśyate ca vastuvyavasthāṃgaṃ ca nigadyate | abhāvo YAṬ-IŚ 152,13hi dharmasya dharmiṇo vā yadi kutaścit pramāṇān na pramīyatetadā YAṬ-IŚ 152,14kathaṃ vyavatiṣṭhate ? pramīyate cet, tadā sa ca vastudharmobhāvāntaraṃ YAṬ-IŚ 152,15vā dharmadharmisvabhāvabhāvavat | tathā yady abhāvo navyapadiśyate tadā YAṬ-IŚ 152,16kathaṃ pratipadyate ? vyapadiśyate cet, vastudharmovastvaṃtaraṃ vā YAṬ-IŚ 152,17syād anyathā vyapadeśānupapatteḥ, tathā vastuno ghaṭādervyavasthāyām aṃ- YAṬ-IŚ 152,18gam abhāvo 'naṃgaṃ vā | yady anaṃgaṃ, kiṃ tatparikalpanayā | ghaṭe paṭāder a- YAṬ-IŚ 152,19bhāva iti paṭādiparihāreṇa ghaṭavyavasthākāraṇamabhāvaḥ pari- YAṬ-IŚ 152,20kalapyate 'nyathā vastusaṃkaraprasaṃgād itivastuvyavasthāṃgamabhāvo '- YAṬ-IŚ 152,21bhyupagantavyaḥ | tato vastu dharma evābhāvovastuvyavasthāṃgatvād bhāva- YAṬ-IŚ 153,01vat | nanu ca yathā pramāṇaṃ prameyavyavasthāṃgamapi na prameyadharma- YAṬ-IŚ 153,02s tathā vastuvyavasthāṃgam apy abhāvo na vastudharmaḥ syāt, yo yad vya- YAṬ-IŚ 153,03vasthāṃgaṃ sa tad dharma iti niyamābhāvāt, vyabhicāradarśanāt, na YAṬ-IŚ 153,04hy abhāvavyasthāṃgaṃ ghaṭadir bhāga iti tasyābhāvadharmatvaṃpratīye- YAṬ-IŚ 153,05teti kaścit | so 'py anālocitavacanaḥ, pramāṇasyāpi prameya- YAṬ-IŚ 153,06dharmatvāvirodhāt | pramāṇaṃ hi jñānam avisaṃvādakam iṣyatetac ca YAṬ-IŚ 153,07prameyasyātmano dharmaḥ karaṇasādhanatāpekṣāyāṃ pratīyate, evaṃ pra- YAṬ-IŚ 153,08mitiḥ pramāṇam iti bhāvasādhanāpekṣāyāṃ tupramāṇasyātmārthasya YAṬ-IŚ 153,09dharmatvam apīti siddhaṃ prameyadharmatvam ātmanaḥ pramitirarthasya pramiti- YAṬ-IŚ 153,10r iti saṃpratyayāt | tathā ghaṭāder bhāvasyābhāvadharmatvamapi na YAṬ-IŚ 153,11viruddhyate, mṛdo ghaṭa iti yathā mṛddharmo ghaṭa iti tathāsuvarṇādya- YAṬ-IŚ 153,12bhāvasya mṛdo dharma ity api prayujyata evasuvarṇādyabhāvasyāsuva- YAṬ-IŚ 153,13rṇamṛdādisvarūpatvāt tato na vyabhicāraḥ | kiṃ ca hetorvipakṣe kā- YAṬ-IŚ 153,14rtsnyenābhāvo hetudharma iti svayam icchan kathaṃhetulakṣaṇavastuvya- YAṬ-IŚ 153,15vastāṃgasyābhāvasya heturūpavastudharmatvaṃ necchet | yattuna vastu YAṬ-IŚ 153,16vyavasthāṃgam abhāvatattvaṃ tad ameyam evaṃbhāvaikāntatattvavat | YAṬ-IŚ 153,17tad evaṃ paraparikalpitaṃ sāmānyaṃ vasturūpam arūpaṃ vāyathā YAṬ-IŚ 153,18na vākyārthas tathā vyaktimātraṃ parasparanirapekṣam ubhayaṃvā na vā- YAṬ-IŚ 153,19kyārthaḥ samavatiṣṭhate tasyāmeyatvātsakalapramāṇagocarātikrāṃ- YAṬ-IŚ 153,20tattvāt | YAṬ-IŚ 153,21kiṃ tarhi vākyam abhidadhātīti sūribhir avasthāpyate — YA 61aviśeṣasāmānyaviṣaktabheda-YA 61bvidhivyavacchedavidhāyi vākyam | YA 61cabhedabuddher aviśiṣṭatā syādYA 61dvyavṛttibuddheś ca viśiṣṭatā te || 61 || YAṬ-IŚ 154,04visadṛśapariṇāmo viśeṣaḥ sadṛśapariṇāmaḥ sā- YAṬ-IŚ 154,05mānyaṃ | tābhyāṃ viṣaktāś ca te ca te bhedāś cadravyaparyāyavyaktirū- YAṬ-IŚ 154,06pās teṣāṃ vidhivyavacchedau tadvidhāyi vākyam iti ghaṭanā | tatra YAṬ-IŚ 154,07ghaṭamānayeti vākyaṃ nāghaṭānayanavyavacchedamātravidhāyītigha- YAṬ-IŚ 154,08ṭānayanavidher api tenābhidhānāt, anyathā tadvidhānāyavākyā- YAṬ-IŚ 154,09ntaraprayogaprasaṃgāt, tasyāpy atadvyavacchedavidhāyitvetadvidhānā- YAṬ-IŚ 154,10yāparavākyaprayoga ity anavasthānuṣaṃgāt na kadācidghaṭānayana- YAṬ-IŚ 154,11vidhipratipattiḥ syād iti pradhānabhāvena vyavacchedavidhāyyapi YAṬ-IŚ 154,12vākyaṃ guṇabhāvena vidhividhāyi pratipattavyaṃ | vidhimātravidhā- YAṬ-IŚ 154,13yy eva vākyam ity apy ayuktaṃ tadanyavyacchedena vināvidhiprati- YAṬ-IŚ 154,14patter ayogāt, taditaravyavacchedāya vākyāntaraprayogāpattesta- YAṬ-IŚ 154,15syāpi tadvidhimātravidhāyitve 'tadvyavacchedāyavākyāntaraprayo- YAṬ-IŚ 154,16gād anavasthitiprasaṃgāt, tataḥ pradhānabhāvenavidhipratipādakaṃ YAṬ-IŚ 154,17vākyaṃ guṇabhāvena vyavacchedavidhāyi pratipādanīyaṃ | YAṬ-IŚ 154,18jāter eva vidhivyavacchedobhayaṃ pradhānaguṇabhāvena vākyamabhi- YAṬ-IŚ 154,19dhatte, ghaṭānayanasāmānyasya vidhānādaghaṭānayanādisāmānyasya YAṬ-IŚ 154,20tatpratipakṣasya vyavacchedād iti matāntaram api na yuktimat | YAṬ-IŚ 154,21bhedavidhivyavacchedavidhāyitvād vākyasya, bhedo hi vyaktirdraṃ- YAṬ-IŚ 155,01vyaguṇakarmalakṣaṇā, tatra dravyaguṇayor guṇabhāvenakriyāyāḥ, prādhā- YAṬ-IŚ 155,02nyena vidhivyavacchedavidhāyitvapratīter vākyasya na jātereva vi- YAṬ-IŚ 155,03dhivyavacchedavidhāyi vākyaṃ vyavatiṣṭhate | etena karotyarthasya kri- YAṬ-IŚ 155,04yāsāmānyasyārthabhāvanārūpasya vidhāyakaṃ vākyaṃśabdabhāvanārū- YAṬ-IŚ 155,05pasya vā śabdavyāpāralakṣaṇasyeti pratikṣiptaṃ, yajyādikriyā- YAṬ-IŚ 155,06viśeṣasyāpi vākyenābhidhānān niyogaviśeṣavad anyathā tadvi- YAṬ-IŚ 155,07śeṣe pravṛttyabhāvaprasaṃgāt, lakṣitalakṣaṇayā tatrapravṛttau śabdapravṛ- YAṬ-IŚ 155,08ttivirodhāt, śabdapratipannasāmānyaliṃgādeva viśeṣepravarttanāt, YAṬ-IŚ 155,09śabdamūlatvāt tatpravṛtteḥ śābdatve paraṃparayāśrotreṃdriyapūrvakatvāt YAṬ-IŚ 155,10tatpravṛtteḥ akṣajajñānanimittatvaprasaṃgāt | etenaivasanmātrasāmānya- YAṬ-IŚ 155,11sya vidhāyakaṃ vākyam ity api vyudastaṃ sadviśeṣasyāpivākyenā- YAṬ-IŚ 155,12bhidhīyamānasya pratīter dhātvarthaviśeṣavat | bhedasyaivavidhivyavacche- YAṬ-IŚ 155,13davidhāyi vākyam iti matam api na śreyaḥ, sāmānyaviṣaktabheda- YAṬ-IŚ 155,14vidhivyavacchedavidhāyitvād vākyasyasadṛśapariṇāmalakṣaṇāsā- YAṬ-IŚ 155,15mānyaviśiṣṭasyaiva hi bhedasya dravyaguṇakriyākhyasyavidhivya- YAṬ-IŚ 155,16vacchedavidhāyitāyāṃ vākyasya saṃketavyavahārakālānvayaḥsyā- YAṬ-IŚ 155,17n nānyathā'tiprasaṃgāt | sāmānyaviṣaktabhedasyaivavidhivyavacche- YAṬ-IŚ 155,18davidhāyi vākyam iti darśanam api svaruciviracitam eva | viśe- YAṬ-IŚ 155,19ṣasāmānyaviṣaktabhedavidhivyavacchedavidhāyitvād vākyasyasā- YAṬ-IŚ 155,20dṛśyasāmānyaviśiṣṭasyeva visadṛśapariṇāmalakṣaṇaviśeṣaviśi- YAṬ-IŚ 155,21ṣṭasyāpi bhedasya vidhivyavacchedavidhānapratīterabādhyamānāyāḥ YAṬ-IŚ 155,22prekṣāvadbhir āśrayaṇīyatvāt | tatra bhedasyadravyādivyaktirūpasyā- YAṬ-IŚ 156,01viśiṣṭatā samānatā sāmānyaviṣaktatā syādabhedabuddheḥ samā- YAṬ-IŚ 156,02nabuddhes tena samāno 'yam anena samānaḥ sa ityabhedabuddhiḥ sadṛśapari- YAṬ-IŚ 156,03ṇāmātmakasāmānyam aṃtareṇānupapadyamānā tad eva sādhayatītikiṃ YAṬ-IŚ 156,04naścintayā | nanv ekasāmānyayogāt samānabuddhir anvāyinī napunaḥ YAṬ-IŚ 156,05samānapariṇāmayogād iti cet, na, sāmānyavān iti pratyaya- YAṬ-IŚ 156,06prasaṃgāt, sāmānyatadvator bhedāt tayor abhedopacārātsamānapratyaya iti YAṬ-IŚ 156,07cet, na, tathā'pi sāmānyam iti pratyayaprasaṃgāt | yathaivahi YAṬ-IŚ 156,08yaṣṭiyogāt puruṣo yaṣṭir iti pratīyate tadabhedopacārāttathā YAṬ-IŚ 156,09sāmānyayogāt dravyādiḥ sāmānyam iti syān na tu samāna iti YAṬ-IŚ 156,10bhāvapratyayalopalakṣaṇābhāvāt | YAṬ-IŚ 156,11syān mataṃ, sāmānyasya vācakaḥ samānatāśabdo 'stīti YAṬ-IŚ 156,12tena samānena yogāt sāmāno dravyādir iti pratyayaḥ syād iti YAṬ-IŚ 156,13tad apy asad eva | sāmānyaśabdavācyasya vastunaḥsamānaśabdavā- YAṬ-IŚ 156,14cyatvāpratīteḥ samānānāṃ bhāvaḥ sāmānyaṃ jātir na punaḥsamāna YAṬ-IŚ 156,15eva sāmānyam iti svārthikaṣṭyaṇpratyayaḥ kriyate yenasamāna- YAṬ-IŚ 156,16śavdavācyaṃ sāmānyaṃ syāt | na ca dravyādibhyo bhinnaṃsāmānya- YAṬ-IŚ 156,17m anvayapratyayāt siddhyati nāma, parāparasāmānyeṣusāmānyāntara- YAṬ-IŚ 156,18siddhiprasaṃgāt, tathā cānavasthā syāt sudūram apigatvā'nvayapra- YAṬ-IŚ 156,19tyayāt sāmānyāntarasyāsiddhau prathamato 'pitadanvayapratyayāt sā- YAṬ-IŚ 156,20mānyaṃ mā bhavatu sarvathā viśeṣābhāvāt | dravyādiṣv anva- YAṬ-IŚ 156,21yabuddhir abādhitatayā'nupacaritā sāmānyeṣv anvayabuddhirupacaritā- YAṬ-IŚ 156,22'navasthā prasaṃgena bādhitatvād iti viśeṣābhyupagamo 'pi nayuktaḥ YAṬ-IŚ 157,01sarvavyaktiṣu sāmānyasyaikasyāneśasyadeśakālādibhinnāsu yuga- YAṬ-IŚ 157,02padvṛttivirodhena bādhitasyānvayabuddhayāviṣayīkriyamāṇasyāsaṃ- YAṬ-IŚ 157,03bhavād asyāpy anvayapratyayasyānupacaritatvāsiddheḥsamarthanāt | nanv e- YAṬ-IŚ 157,04vaṃ sadṛśapariṇāmarūpasyāpi sāmānyasyānvayabuddheḥ kutaḥprasiddhiḥ YAṬ-IŚ 157,05samānapariṇāmeṣv apy anvayabuddheḥsamānapariṇāmāntaraprasaṃgād anava- YAṬ-IŚ 157,06sthāyāḥ bādhikāyāḥ saṃbhavatā, samānapariṇāmasyaikaikatrabhede YAṬ-IŚ 157,07bādhāsaṃbhavāt tasyānekasthatvād iti cet, na, samānapariṇā- YAṬ-IŚ 157,08mānām api samānapariṇāmāntarapratītes teṣām anantatvādanavasthāna- YAṬ-IŚ 157,09vakāśāt | yathaiva hi ghaṭeṣu ghaṭākārasamānapariṇāmaḥpratyeka- YAṬ-IŚ 157,10m aparaghaṭapariṇāmāpekṣaḥ pratīyate "samānā ete ghaṭāḥ" ititathā YAṬ-IŚ 157,11ghaṭasamānapariṇāmeṣv api mṛdākārasamānapariṇāmāntaraṃpratibhā- YAṬ-IŚ 157,12sata eva 'mṛdākāreṇa samānā ete ghaṭasamānapariṇāmāḥ' iti YAṬ-IŚ 157,13teṣv api mṛdākārasamānapariṇāmāntareṣupārthivākārasamānapari- YAṬ-IŚ 157,14ṇāmāntarāṇi pārthivākāreṇa samānā ete mṛdākārasamānapa- YAṬ-IŚ 157,15riṇāmā iti pratibhāsanāt | pārthivākārasamānapariṇāmeṣv api YAṬ-IŚ 157,16mūrttatvākārasamānapariṇāmāntarāṇi, teṣv apidravyatvākārasa- YAṬ-IŚ 157,17mānapariṇāmāntarāṇi, teṣv api sattvapariṇāmāntarāṇi, teṣvapi YAṬ-IŚ 157,18vastutvapariṇāmāntarāṇi, teṣv api prameyatvapariṇāmāntarāṇi, YAṬ-IŚ 157,19teṣv api vācyatvapariṇāmāntarāṇi, teṣv apijñeyatvapariṇāmānta- YAṬ-IŚ 157,20rāṇi teṣv api punaḥ sattvādipariṇāmāntarāṇi praticakāsaṃti YAṬ-IŚ 157,21bhedanaya prādhānyān na teṣāṃ valayavadādir aṃto vā vidyateyato 'navasthā YAṬ-IŚ 157,22bādhikā syāt | nāpy ekaikatra bhede samānapariṇāmo virudhya- YAṬ-IŚ 158,01te tasya saṃyogavadanekasthatvābhābāt | biśeṣavadanekāpekṣa- YAṬ-IŚ 158,02yaiva tadabhivyakteḥ kṛśatvādyapekṣayā sthūlatvādivat | naca sa- YAṬ-IŚ 158,03mānapariṇāmo 'rthānām apāramārthika evāpekṣikatvād itiniścetuṃ YAṬ-IŚ 158,04śakyaṃ saṃvidvaiśadyena vyabhicārāt | na hivṛddhākṣasaṃvedanāpe- YAṬ-IŚ 158,05kṣayā kumārasaṃvedanānāṃ viśadataratvam āpekṣikaṃ na bhavatitadaviśe- YAṬ-IŚ 158,06ṣaprasaṃgāt | nā'pi tadapārimārthikaṃ yena na vyabhicāraḥsyāt | YAṬ-IŚ 158,07yadā tu pariṇāmapariṇāminor abhedanayaprādhānyāt kathaṃcittādātmyaṃ YAṬ-IŚ 158,08pratipādyate tadā dravyeṣu dravyatvasamānapariṇāmodravyasvarūpa- YAṬ-IŚ 158,09m eva, tasya ca dravyatvapariṇāmasya sattvādisamānapariṇāmā- YAṬ-IŚ 158,10ntaraṃ dravyasyaiva pratīyate tato 'rthāntarabhūtasyadravyatvapariṇāma- YAṬ-IŚ 158,11syāsaṃbhavād iti kuto 'navasthā'vakāśaṃ labhate ? yadi vāyeṣv eva YAṬ-IŚ 158,12dravyeṣu dravyatvasamānapariṇāmas teṣv evasattvādipariṇāmāntarāṇi YAṬ-IŚ 158,13vyavatiṣṭhaṃte, kevalaṃ tair ivaikārthasamavāyabalātdravyatvasamānapari- YAṬ-IŚ 158,14ṇāmo vyapadiśyate saṃkhyādiguṇāntarair iva rūpādiguṇā itisarvaṃ YAṬ-IŚ 158,15niravadyaṃbhedābhedobhayanayapradhānabhāvārpitasamānapariṇāmala- YAṬ-IŚ 158,16kṣaṇāsāmānyaviṣaktabhedavidhivyavacchedavidhāyitvaniścayādvākya- YAṬ-IŚ 158,17syānyathā nirviṣayatvaprasaṃgāt | yathā cābhedabuddherdravyatvādi- YAṬ-IŚ 158,18vyakter aviśiṣṭatā syāt tathā vyāvṛttibuddheś ca viśiṣṭatāte bhagavataḥ YAṬ-IŚ 158,19syād vādadivākarasyeti saṃpratīyate, visadṛśapariṇāmalakṣaṇohi YAṬ-IŚ 158,20viśeṣas tadviṣaktatāviśiṣṭatā sā cedam asmādvyāvṛttam itivyā- YAṬ-IŚ 159,01vṛttibuddher adhyavasīyate | nanu cāyaṃ viśeṣo'smādviśeṣāntarād YAṬ-IŚ 159,02vyāvṛtta iti vyāvṛttibuddher api viśeṣeṣuviśeṣāṃtarasiddhiprasaṃ- YAṬ-IŚ 159,03gād anavasthā syāt tatra viśeṣāntarābhāve 'pivyāvṛttibuddheḥ saṃbha- YAṬ-IŚ 159,04ve sarvatra tato viśeṣasiddhir na bhaved iti kecit | te 'pina YAṬ-IŚ 159,05samīcīnabuddhayaḥ, samānapariṇāmadbhedābhedanayaprādhānyādanava- YAṬ-IŚ 159,06sthānupapatteḥ, bhedanayād ānaṃtyasiddher viśeṣāṇāmabhedanayāc ca YAṬ-IŚ 159,07dravyeṣv eva viśeṣāntarāṇām api saṃbhavāt, bhedābhedanayāttu tade- YAṬ-IŚ 159,08kārthasamavāyibhir viśeṣāntarair viśeṣasyavivakṣitavyapadeśasiddheḥ YAṬ-IŚ 159,09vyāvṛttibuddher viśiṣṭatāsādhanaṃ sādhīya evānvayabuddheḥsamāna- YAṬ-IŚ 159,10tāsādhanavat tatoviśeṣasāmānyaviṣaktabhedavidhivyavacchedavi- YAṬ-IŚ 159,11vāyi vākyam iti sūribhir abhidhīyate prātītikatvāt | YAṬ-IŚ 159,12yathā ca viśeṣasāmānyaviṣaktabhedavidhivyavacchedātmako YAṬ-IŚ 159,13viṣayaḥ pratītibalād vākyasya vyavasthāpitas tathā vākyamapi YAṬ-IŚ 159,14paramāgamalakṣaṇaṃ tadātmakam eveti pratipādayanti — YA 62asarvāntavat tadguṇamukhyakalpaṃYA 62bsarvāntaśūnyaṃ ca mithonapekṣam | YA 62csarvāpadām antakaraṃ nirantaṃYA 62dsarvodayaṃ tīrtham idaṃ tavaiva || 62 || YAṬ-IŚ 159,19sarve ca te 'ntāś ceti svapadārthavṛttermatvarthīyaḥ pratyayo YAṬ-IŚ 159,20yujyate 'nyapadārthavṛtteḥ paratve 'pi sarvaśadbādautadapavādāj jātya- YAṬ-IŚ 159,21rthādivat, sarve 'ntāḥ yasya tatsarvāntam iti paratvādbahubrīhau sati YAṬ-IŚ 160,01tenaiva mattvarthasya pratipādanāt matvarthīyo nasyād vīrapuruṣako YAṬ-IŚ 160,02grāma iti yathā, sarvaśabdādes tu padād anyatrabahubrīhir ity apa- YAṬ-IŚ 160,03vādavacanāt sarvaśabdādeḥ padasya karmadhāraya eva bhavatiyathā sarva- YAṬ-IŚ 160,04vījī karṣakaḥ sarvakeśī naṭa iti tena sarvāntāḥ saṃtyasminniti YAṬ-IŚ 160,05sarvāntavattīrtham idaṃ paramāgamavākyam iti saṃbaṃdhanīyaṃ | tarati YAṬ-IŚ 160,06saṃsāramahārṇavaṃ yena nimittena tat tīrtham iti vyutpatteḥ | sarvā- YAṬ-IŚ 160,07ntāḥ punaraśeṣadharmāviśeṣasāmānyātmakadravyaparyāyavyaktivi- YAṬ-IŚ 160,08dhivyavacchedāḥ pratipattavyāḥ samāsatas tair evānaṃtānāmapi dharmā- YAṬ-IŚ 160,09ṇāṃ saṃgrahāt | tatra syād asty eva vākyaṃsvarūpādicatuṣṭayā- YAṬ-IŚ 160,10d iti vidhidharmavākyaṃ, syān nāsty eva pararūpādicatuṣṭayāditi YAṬ-IŚ 160,11vyavacchedadharmavākyaṃ svarūpaṃ tu vahirvākyasyaparasparāpekṣayā YAṬ-IŚ 160,12padasamūho nirākāṃkṣaḥ sahabhuvām iva nānāpravaktṛkāṇāṃkramabhuvā- YAṬ-IŚ 160,13m api samūhasya vyavahārasiddheḥ pratyāsattiviśeṣasadbhāvāt | a- YAṬ-IŚ 160,14ntarvākyasya tu pūrvapūrvapadajñānāhitasaṃskārasyātmano'ntyapadajñā- YAṬ-IŚ 160,15nāt samudāyārthapratibhāsas tadvyatiriktasya sphoṭasya prāgeva pra- YAṬ-IŚ 160,16tikṣiptatvāt tad etat dvividham api vākyaṃ svarūpata evāstina punaḥ YAṬ-IŚ 160,17pararūpataḥ sarvātmakatvaprasaṃgāt, pararūpata eva ca nāstina punaḥ YAṬ-IŚ 160,18svarūpataḥ sarvābhāvaprasaṃgāt | tato vastutvasiddhiḥspapararūpo- YAṬ-IŚ 160,19pādānāpohanātmakatvād vastunaḥ tathā svadravyaṃ śabdasya tadyogya- YAṬ-IŚ 160,20pudgaladravyaṃ śabdātmano vākyasyaśudgalaparyāyatvavyavasthiteḥ | YAṬ-IŚ 160,21paryāyo hi kāryadravyarūpo guṇarūpaḥ kriyārūpovānādyaparyantadra- YAṬ-IŚ 161,01vyasya syādvādibhir abhidhīyate | tatrapudgaladravyasyānādinidha- YAṬ-IŚ 161,02nasya paryāyaḥ śabdo dravyam anityam iti tāvan niścīyate, dravyaṃ śabdaḥ YAṬ-IŚ 161,03kriyāguṇayogitvāt pṛthivyādivat, kriyāvāṃś ca śabdaḥ prava- YAṬ-IŚ 161,04ktṛdeśād deśāntaraprāptidarśanāt, sāyakādivat tathāsaṃkhyāsaṃyoga- YAṬ-IŚ 161,05vibhāgādiguṇāśrayatvena pratīyamānatvāt guṇavān api śabdaḥ YAṬ-IŚ 161,06prasiddhaḥ pṛthivyādivad eva | na hi śabdeṣu saṃkhyā napratibhāsate YAṬ-IŚ 161,07kasyacid ekaṃ vākyaṃ dve vākye trīṇi vākyānītyādisaṃkhyā- YAṬ-IŚ 161,08pratyayasyābādhyamānasya pratīyamānatvāt, tathā kṣakārādīnāṃ YAṬ-IŚ 161,09saṃyuktākṣarāṇāṃ pratīteḥ saṃyogo pi śabdānāṃ pratīyataeva, YAṬ-IŚ 161,10kṣakārāder jātyantarasyotpatterasaṃyogātmakatvaparikalpanāyāṃ daṃḍa- YAṬ-IŚ 161,11puruṣasaṃyogo 'pi mā bhūt tathā daṃḍino jātyaṃtarasyadravyasya prādu- YAṬ-IŚ 161,12rbhāvād iti sarvaṃ pratitibādhitam anuṣajyate | tataḥpratītim a- YAṬ-IŚ 161,13bādhitām icchadbhiḥ śabdaḥ kriyāguṇayogī tathā pratīterabhyupagaṃ- YAṬ-IŚ 161,14tavyaḥ | etena na kriyāguṇayogī śabdo 'varaguṇatvāttanmahattvava- YAṬ-IŚ 161,15d ity anumānaṃ pratyuktaṃ pakṣasya pratyakṣānumānabādhitvātkālātya- YAṬ-IŚ 161,16yāpadiṣṭatvāc ca hetoḥ śabdasyākāśaguṇatvāsiddheś ca | ākāśavi- YAṬ-IŚ 161,17śeṣaguṇaḥ śabdaḥ sāmānyaviśeṣavattvesatyākāśātmakakaraṇagrāhya- YAṬ-IŚ 161,18tvāt | yo padātmakakaraṇagrāhyaḥ sa tadviśeṣaguṇo dṛṣṭoyathā pṛthi- YAṬ-IŚ 161,19vyātmakakaraṇagrāhyo gaṃdhaḥ pṛthivīviśeṣaguṇaḥ, ākāśātmakaśro- YAṬ-IŚ 161,20tragrāhyaś ca śabdas tasmād ākāśaviśeṣaguṇa ityanumānādākāśavi- YAṬ-IŚ 161,21śeṣaguṇatvasiddhir ity api na samyak, satpratipakṣatvādanumānasya | YAṬ-IŚ 161,22tathā hi — nākāśaviśeṣaguṇaḥ śabdaḥ sāmānyaviśeṣavattve sati YAṬ-IŚ 162,01vāhyondriyapratyakṣatvād gaṃdhādivad itipratipakṣānumānasya satyasya YAṬ-IŚ 162,02sadbhāvaḥ, tathā na guṇaḥ śabdaḥ saṃskāravattvād vāṇādivadity anumā- YAṬ-IŚ 162,03nasya ca pratidvaṃdvinaḥ saṃpratyayāt | saṃskāravattvamasiddhaṃ śabdasyeti YAṬ-IŚ 162,04cet, na, vegasya saṃskārasya śabdeṣu bhāvāt vaktṛvyāpārād u- YAṬ-IŚ 162,05tpannasya śabdasya yāvad vegaṃ prasarpaṇāt | śabdasyaprasarpaṇam asiddhaṃ YAṬ-IŚ 162,06śabdāntarāraṃbhakatvād iti cet, sa tarhi vaktṛvyāpārādekaḥśabdaḥ YAṬ-IŚ 162,07prādur bhavaty aneko vā ? yady ekas tarhi kathaṃ nānādikkānnānāśabdā- YAṬ-IŚ 162,08n ārabheta sakṛd iti ciṃtanīyaṃ | sarvadikkanānātālvādiṃsaṃyogaja- YAṬ-IŚ 162,09nitavāyvākāśasaṃyogānām asamavāyikāraṇānāṃ bhāvāt, sama- YAṬ-IŚ 162,10vāyikāraṇasya cākāśasya sarvagatatvāt, sarvādikkanānāśabdā- YAṬ-IŚ 162,11n ārabhate sakṛd eko 'pi śabda iti cet; naivaṃ, teṣāṃśabdasyāraṃbha- YAṬ-IŚ 162,12katvasyāpy anupapatteḥ | yathaiva hy ādyaḥ śabdo naśabdāntarajastā- YAṬ-IŚ 162,13lvādyākāśasaṃyogād evāsamavāyikāraṇād utpattes tathāsarvadikka- YAṬ-IŚ 162,14śabdāntarāṇy api na śabdārabdhāni tālvādivyāpārajanitavā- YAṬ-IŚ 162,15yvākāśasaṃyogebhya evāsamavāyikāraṇebhyas teṣāmutpattighaṭanā- YAṬ-IŚ 162,16t, tathopagame ca saṃyogād vibhāgāc chabdāc caśabdāsyotpattir iti YAṬ-IŚ 162,17siddhāṃtavyāghātaḥ | śabdāntarāṇāṃ prathamaḥ śabdo'samavāyikāraṇaṃ YAṬ-IŚ 162,18tatsadṛśatvād anyathā tadvisadṛśaśabdāntarotpattiprasaṃgoniyāmakā- YAṬ-IŚ 162,19bhāvād iti cet, na, prathamaśabdasyaśabdāntarasadṛśasyānya- YAṬ-IŚ 162,20śabdād asamavāyikāraṇād utpattiprasaṃgāt tasyāpyaparapūrvaśabdād iti YAṬ-IŚ 162,21śabdasaṃtānasyānāditvāpattiḥ | yadi punaḥ prathamaḥ śabdaḥpravaktṛ- YAṬ-IŚ 162,22vyāpārād eva pratiniyatād evotpannaḥ svasadṛśāniśabdāntarāṇy ā- YAṬ-IŚ 163,01rabhata iti mataṃ tadā tata eva pravaktṛvyāpārātpratiniyatavāyvākā- YAṬ-IŚ 163,02śasaṃyogebhyas tatsadṛśāni śabdāntarāṇi prādurbhavantu kimādyena YAṬ-IŚ 163,03śabdenāsamavāyikāraṇeneti na śabdāc chabdasyotpattirghaṭate, YAṬ-IŚ 163,04naikaḥ śabdaḥ śabdāntarāṇām āraṃbhakaḥ saṃbhavati | athā'nekaḥ śabdaḥ YAṬ-IŚ 163,05prathamata utpannaḥ śabdāntarāṇi nānādikkānyārabhate itidvitī- YAṬ-IŚ 163,06yaḥ pakṣaḥ kakṣīkriyate tatrā'py ekasmāttālvādyākāśasaṃyogāt ka- YAṬ-IŚ 163,07tham anekaḥ śabdaḥ prādurbhaved ahetukatvaprasaṃgād ekasmādekasyaivotpatteḥ YAṬ-IŚ 163,08śeṣasya hetvabhāvāt | na cānekatālvādyākāśasaṃyogaḥ sakṛd e- YAṬ-IŚ 163,09kasya vaktuḥ saṃbhavati prayatnaikatvāt, na ca prayatnamantareṇa tālvā- YAṬ-IŚ 163,10dikriyāpūrvako 'nyatarakarmajas tālvādyākāśasaṃyogaḥprasūyate YAṬ-IŚ 163,11yato 'nekaḥ śabdaḥ syāt | prādurbhavan vā kutaścid ādyaḥśabdo- YAṬ-IŚ 163,12'nekaḥ svadeśa śabdāntarāṇy ārabhate deśāntare vā ? na tāva- YAṬ-IŚ 163,13t svadeśe deśāntareṣu tacchravaṇavirodhātbhinnadeśasthaśrotṛjana- YAṬ-IŚ 163,14śrotreṣu samavāyābhāvāt, tatrāsamavetasyāpy anekasyaśabdāntarasya YAṬ-IŚ 163,15śravaṇo śrotrasyāprāpyakāritvāpatteḥśabdāntarāraṃbhaparikalpanā- YAṬ-IŚ 163,16vaiparthyāc cādyasyaiva śabdasya nānādikkairyaugyadeśasthaiḥ śrotṛbhiḥ YAṬ-IŚ 163,17śravaṇasyotpatteḥ, anekādyaśabdaparikalpanāvaiyarthyāc catasyaikasyai- YAṬ-IŚ 163,18va svadeśe prādurbhūtasya nānāśrotṛbhir upalaṃbhāt svadeśesato YAṬ-IŚ 163,19rūpasya nānādṛṣṭibhir upalaṃbhavat | syān mataṃ, nāyanaraśamayaḥ prāpya YAṬ-IŚ 163,20rūpam ekadeśavartty api nānādraṣṭṛjanānāṃ rūpopalaṃbhaṃjanayaṃti na YAṬ-IŚ 163,21punar aprāpya yena rūpopalaṃbho dṛṣṭāntaḥśabdopalaṃbhasyāprāpter eva YAṬ-IŚ 163,22śrotraiḥ sādhyata iti tad api na śreyaḥ | śrotravivattaviśeṣaiḥ prā- YAṬ-IŚ 164,01ptasyaiva śabdasyopalaṃbhaprasaṃgāt | śakyaṃ hivaktuṃ nānādeśastha- YAṬ-IŚ 164,02janakaraṇāni prāpya śabdam ekam upalaṃbhayanti sakṛnnānādigdeśa- YAṬ-IŚ 164,03vartibhiḥ pratipattṛbhir upalabhyamānatvāt rūpavad iti | gaṃdhena vya- YAṬ-IŚ 164,04bhicāra iti cet na, tasyāpi pakṣīkṛtatvāt, so 'pi kastūri- YAṬ-IŚ 164,05kādidravyavarttī nānādigdeśavartibhir janair upalabhyamānaḥsvasva- YAṬ-IŚ 164,06ghrāṇakaraṇaiḥ kathaṃcit saṃprāpta evopalaṃbhahetur ghaṭategaṃdhasya deśānta- YAṬ-IŚ 164,07rasthajanaghrāṇeṣu gamanāsaṃbhavād guṇasya niṣkriyatvādgaṃdhaparamā- YAṬ-IŚ 164,08ṇūnāṃ gamane 'pi tatsamavetagaṃdhasyānupalabhyamānatvāt, anekadravye- YAṬ-IŚ 164,09ṇa samavāyādrupaviśeṣāc ca rūpopalabdhir ity anuvarttamāne, etena gaṃdha- YAṬ-IŚ 164,10rasasparśeṣu jñānaṃ vyākhyātam iti vaiśeṣikair abhidhānāt | gandha- YAṬ-IŚ 164,11dravyāvayavinām upalabdhilakṣaṇaprāptānāṃ deśāntareṣu gamanetu maula- YAṬ-IŚ 164,12kastūrikādidravyavyayaprasaṃgas tasyaiva sarvadikkaṃkhaṃḍāvayavirūpā- YAṬ-IŚ 164,13vayavānāṃ tadāraṃbhakānāṃ gamanāt | yadi punane kastūrikādi- YAṬ-IŚ 164,14dravyasya paramāṇavo gaṃdhasamavāyino gacchaṃti nā'pikhaṃḍāvaya- YAṬ-IŚ 164,15vinas tadāraṃbhakāvayavās tato gandhadravyāntarāṇām utpatteriti mataṃ, YAṬ-IŚ 164,16tadā'pi tadāraṃbhakaiḥ pārthivaiḥ paramāṇubhir bhavitavyaṃdvyaṇukādi- YAṬ-IŚ 164,17bhir vā'nupalaṃbhair evopalabdhilakṣaṇaprāptānāṃpārthivāvayavinām upa- YAṬ-IŚ 164,18labdhiprasaṃgāt | na cānupalabdhilakṣaṇaprāptaiḥpārthivadravyair ārabdheṣu YAṬ-IŚ 164,19dravyāṃtareṣu samavetasya gaṃdhasyopalabdhir yujyateparamāṇusamavetagaṃ- YAṬ-IŚ 164,20dhavad iti na gandhadravyāntarāṇi kastūrikādigandhadravyāmārabhante YAṬ-IŚ 164,21yataḥ prāptāny eva dūrasthapratipattṛghrāṇatadviṣayatāmanubhaveyur ghrāṇendri- YAṬ-IŚ 164,22yavivṛtibhis tu gatvā gandhasya grahaṇe proktadoṣānavakāśaiti YAṬ-IŚ 165,01śrotraghrāṇarasanasparśanāni gatvā svaviṣayajñānaṃjanayanti vā- YAṬ-IŚ 165,02hyendriyatvāc cakṣurvadanyathā teṣām aprāpyakāritvaprasaṃgāt | tato na YAṬ-IŚ 165,03vyabhicāraḥ śabdasya nānādikkajanakaraṇairgrahaṇāsādhanasyoktahe- YAṬ-IŚ 165,04tor iti nādyād anekasmād api śabdāc chābdāntarotpattiḥsaṃbhava- YAṬ-IŚ 165,05tīti sarvadikkaparāparaśabdaprasarpaṇaṃ yāvad vegamabhyupagantavyaṃ | tathā ca YAṬ-IŚ 165,06saṃskārākhyaguṇayogitvaṃ nāsiddhaṃ yataḥ sūktam idaṃ na syāt'na YAṬ-IŚ 165,07guṇaḥ śabdaḥ saṃskāravattvād vāṇādivad iti | 'pudgaladravyaparyāyātma- YAṬ-IŚ 165,08katve tu gaṃdhādivad ity abhyanujñāyamāne na kiṃcid bādhakamasti | nanu YAṬ-IŚ 165,09ca na sparśavat dravyaguṇaḥ śabdo 'smadādipratyakṣatvesatyakāraṇagu- YAṬ-IŚ 165,10ṇapūrvakatvāt sukhādivad iti bādhakasadbhāvān napudgaladravyaparyāyatvaṃ YAṬ-IŚ 165,11śabdasya vyavatiṣṭhate sukhāder api tathābhāvaprasaṃgād itikaścit | so '- YAṬ-IŚ 165,12pi svadarśanapakṣapātī, parīkṣyamāṇasyākāraṇaguṇapūrvakatvasyāsiddha- YAṬ-IŚ 165,13tvāt, kāraṇaguṇapūrvakaḥ śabdaḥ pudgalaskandhaparyāyatvācchāyāta- YAṬ-IŚ 165,14pādivat, pudgalaskaṃdhaparyāyaḥ śabdo'smadādivāhyendriyapratyakṣatvā- YAṬ-IŚ 165,15t tadvat | na ghaṭatvādisāmānyena vyabhicāras tasyāpisamānapariṇā- YAṬ-IŚ 165,16malakṣaṇasya pudgaladravyaparyāyatvasiddheḥ tadasiddhamevākāraṇaguṇa- YAṬ-IŚ 165,17pūrvakatvaṃ śabdasya na sādhyasiddhinibaṃdhanaṃkāraṇaguṇapūrvakatvena YAṬ-IŚ 165,18sādhanāt | hetuviśeṣaṇaṃ cāsmadādipratyakṣatve satītivyartham eva | YAṬ-IŚ 165,19paramāṇurūpādivyabhicāranivṛttyarthaṃ tad iti cet na, paramāṇu- YAṬ-IŚ 165,20rūpādīnām api kāraṇaguṇapūrvakatvasiṃddheḥ, paramāṇūnāṃ skaṃdhabhe- YAṬ-IŚ 165,21dakāryatvāt tadaguṇapūrvakavyavasthiteḥ paramāṇu rūpādīnāmiti YAṬ-IŚ 165,22nirṇītaprāyaṃ | yad apy uktaṃ na sparśavaddravyaguṇaḥ śabdo'smadādi- YAṬ-IŚ 166,01pratyakṣatve satyayāvaddravyabhāvitvāt sukhādivaditi, tad apy ayuktaṃ YAṬ-IŚ 166,02viruddhatvāt sādhanasya | tathā hi — sparśavaddravyaguṇaḥśabdo 'smadā- YAṬ-IŚ 166,03dipratyakṣatve satyayāvaddravyabhāvittvād rūpādiviśeṣavat, nātra YAṬ-IŚ 166,04sādhanivikalam udāharaṇaṃ rūpādiviśeṣāṇāṃyāvatpudgaladravyam a- YAṬ-IŚ 166,05bhāvāt pūrvarūpādivināśād uttararūpādiviśeṣaprādurbhāvāt | YAṬ-IŚ 166,06nā'pi sādhyavikalaṃ rūpādiviśeṣāṇāṃ sparśavaddravyaguṇatvāva- YAṬ-IŚ 166,07sthiteḥ | sukhādibhir vyābhicāraḥ sādhanasyeti cet, nāsmadā- YAṬ-IŚ 166,08dipratyakṣatve satīti viśeṣaṇāt | na ca sukhādayaḥśabdavad'sma- YAṬ-IŚ 166,09dādīnāṃ bahūnāṃ pratyakṣāḥ, svasaṃvedanapratyakṣeṇa tukasyacit YAṬ-IŚ 166,10sukhādayaḥ svasyaiva pratyakṣā na punar nānāsmadādīnām itina tai- YAṬ-IŚ 166,11r vyabhicāraḥ | svasyāpy asmadādigrahaṇena gṛhītatvātsvapratyakṣa- YAṬ-IŚ 166,12tvam apy asmadādipratyakṣatvaṃ sukhādīnāṃpratyakṣasāmānyāpekṣayāsma- YAṬ-IŚ 166,13dādipratyakṣatvavacanād iti cet, tathā'pi na sukhādibhirvya- YAṬ-IŚ 166,14bhicāraḥ, syādvādibhiḥ sāṃsārikasukhādīnāṃ kathaṃcitsparśavad- YAṬ-IŚ 166,15dravyaguṇatvasya pratijñānāt | yathaiva hy ātmaparyāyāḥsukhādayaś cidrū- YAṬ-IŚ 166,16pasamanvayās tathā sadvedyādipaudgalikakarmadravyaparyāyāśca, svaparataṃ- YAṬ-IŚ 166,17trīkaraṇarūpasamanvayād audayikabhāvānāṃkarmadravyasvabhāvatvasiddheḥ | YAṬ-IŚ 166,18muktasukhajñānadarśanādibhis tu guṇairasparśavaddravyātmaguṇair na vya- YAṬ-IŚ 166,19bhicāras teṣām asmadādyapratyakṣatvādasmadādiviśiṣṭayogipratyakṣa- YAṬ-IŚ 166,20viṣayatvāt teṣām ayāvadūdravyabhāvitvābhāvāc cānaṃtatvenayāvad ātma- YAṬ-IŚ 166,21dravyaṃ bhavanaśīlatvāt | tato niravadyam evaviruddhasādhanatvam etasya YAṬ-IŚ 166,22hetor iti sparśavad dravyaparyāya eva śabdaḥ pratītibalātsiddhiḥ | YAṬ-IŚ 167,01śabdayogyapudgalānāṃ sarvatra bhāvād anyathākacittalvādikāraṇa- YAṬ-IŚ 167,02sadbhāve 'pi śabdapariṇāmānutpattiprasaṃgāt | na caśabdapariṇā- YAṬ-IŚ 167,03manimittasannidhau kvacit kadācic chabdānutpattiḥ syāt sa caśa- YAṬ-IŚ 167,04bdapariṇāmo naika eva nānāśrotṛbhiḥ śravaṇavirodhāt | śrotrasyā- YAṬ-IŚ 167,05prāpyakāritvān na tadvirodha iti cet; na, tasyāprāpyakāritve YAṬ-IŚ 167,06karṇaśaṣkulyantaḥ praviṣṭamaśakaśabdagrahaṇayogāt cakṣuṣo'prā- YAṬ-IŚ 167,07pyakāriṇaḥ tārakāprāptāṃjanādigrahaṇadarśanāt tathā cedamabhidhī- YAṬ-IŚ 167,08yate — nāprāpyakāri śrotraṃ prāptaśabdagrahaṇāt sparśanādivat, yat pu- YAṬ-IŚ 167,09nar aprāpyakāri tan na prāptaviṣayagrāhi dṛṣṭaṃ yathā cakṣuriti ni- YAṬ-IŚ 167,10ścitavyatirekād anumānād aprāpyakāritvapratiṣedhaḥ śrotrasyaśreyā- YAṬ-IŚ 167,11n eva | nanu cāprāpyakāriṇā manasā prāptasya sukhādergrahaṇād YAṬ-IŚ 167,12vyabhicāra iti cen na sukhāder ātmani samavetasya manasāprāptya- YAṬ-IŚ 167,13bhāvāt | manasā saṃyukte puṃsi sukhādeḥ samavāyātsaṃyuktasa- YAṬ-IŚ 167,14mavāyāprāptir iti cet na, dūrasthair api manasaḥprāptiprasaṃgāt, YAṬ-IŚ 167,15manasā saṃyuktasyātmanas taiḥ saṃyogāt saṃyuktasaṃyogasyaprāpti- YAṬ-IŚ 167,16tvāt, sākṣāt tair aprāptir manasa iti cet, sukhādibhir apisākṣā- YAṬ-IŚ 167,17tprāptiḥ kim asti ? paraṃparayā tair bhanasaḥ prāptis tu naprāpyakāritvaṃ YAṬ-IŚ 167,18sādhayati dūrārthair iveti sarvatrā'py aprāpyakāritvemanasas tato YAṬ-IŚ 167,19na tena vyabhicāra iti śreyān eva śrotrasyaprāpyakāritvasādhano YAṬ-IŚ 167,20hetuḥ | ye tv āhuḥ śabdo 'prāpta eveṃdriyeṇa gṛhyatedūrāditvena YAṬ-IŚ 167,21gṛhyamāṇatvād rūpavad iti | te 'pi na parīkṣakāḥ, gaṃdhenavyabhicā- YAṬ-IŚ 167,22rāt sādhanasya | gandhadravyasya gandhādhiṣṭhānasyadūrāditvāt YAṬ-IŚ 168,01gaṃdhasya dūrāditvena gṛhyamāṇatvān na tenavyabhicāra iti cet YAṬ-IŚ 168,02na, śabdasyāpi tadadhiṣṭhānabheryādidūrāditvena dūre śabdodūratare YAṬ-IŚ 168,03dūratame veti grahaṇād upacārāt, dūrāditvena gṛhyamāṇatvasyahetoḥ YAṬ-IŚ 168,04paramārthato 'siddhatvāpatteḥ | tataḥ prāpta eva śabdovivādā- YAṬ-IŚ 168,05pannaḥ parigṛhyate śabdatvātkarṇaśaṣkulyantaḥpraviṣṭamaśakaśabda- YAṬ-IŚ 168,06vad iti prāpyakāri śrotraṃ siddhaṃ | tathā caikasya śabdasyayuga- YAṬ-IŚ 168,07nnānādeśasthajanaśrotraiḥ prāptyasaṃbhavānnānāśabdapariṇāmāḥ sarva- YAṬ-IŚ 168,08dikkāḥ prajāyante svapratibandhakakuḍyādyasaṃbhavesvāvarodhakanali- YAṬ-IŚ 168,09kādyasaṃbhave ca svapratighātakaghanatarakuḍyādivirahe casati gaṃdha- YAṬ-IŚ 168,10pariṇāmavat, samānāś ca sarve gavādiśabdavivarttāḥsamānatālvā- YAṬ-IŚ 168,11dikāraṇaprabhavatvāt samānakastarikādidravyaprabhavagandhavivarttavat, YAṬ-IŚ 168,12śabdopādānapudgalānāṃ sarvaśabdapariṇāmasamarthānāṃ sarvatrasadbhā- YAṬ-IŚ 168,13ve 'pi pratiniyatahetuvaśāt prativiśiṣṭaśabdapariṇāmāś caniścī- YAṬ-IŚ 168,14yante, gandhopādānapudgalānāṃ sarveṣāṃ sarvatrasarvagandhapariṇāma- YAṬ-IŚ 168,15samarthānāṃ saṃbhave 'pi pratiniyatahetugandhavaśātprativiśiṣṭagandha- YAṬ-IŚ 168,16pariṇāmavat | YAṬ-IŚ 168,17nanu ca vāyava eva śabdopādānaṃ teṣāṃ sarvatra sarvadāsadbhā- YAṬ-IŚ 168,18vād anyathā vyaṃjanādinā tadabhivyakter ayogādvegavadvāyvantareṇā- YAṬ-IŚ 168,19bhighātāc ceti kecit | te 'pi vāyavīyaṃ śabdam ācakṣāṇāḥśro- YAṬ-IŚ 168,20tragrāhyaṃ katham ācakṣīran tasya sparśanagrāhyatvaprasaṃgātsparśavat | YAṬ-IŚ 168,21tathā hi — vāyavīyasparśanendriyagrāhyaḥ śabdovāyvasādhāraṇagu- YAṬ-IŚ 168,22ṇatvāt, yo yadasādhāraṇaguṇaḥ sa tadindriyagrāhyaḥ siddhoyathā YAṬ-IŚ 169,01pṛthivyaptejo 'sādhāraṇaguṇogaṃdharasarūpaviśeṣaguṇaḥ pārthivāpya- YAṬ-IŚ 169,02taijasaghrāṇarasananayanendriyagrāhyaḥ, vāyvasādhāraṇaguṇaśca śabda- YAṬ-IŚ 169,03s tasmād vāyavīyasparśanendriyagrāhya itiśrotraparikalpanāvaiyarthya- YAṬ-IŚ 169,04m āpadyate | yadi punar ākāśasahakārikaraṇātvācchabdasyākāśa- YAṬ-IŚ 169,05samavāyena śrotreṇa grahaṇam urarīkriyate tadā sparśasyā'piśrotra- YAṬ-IŚ 169,06grāhyatvaprasaṃga stasyāpy ākāśasahakārivāyūpādānatvācchabdavat | YAṬ-IŚ 169,07gandhādīnāṃ ca śrotravedyatvaṃ syādākāśasahakāripṛthivyādyupā- YAṬ-IŚ 169,08danatvāt | na hyākāśaṃ kasyacid utpattau svopādānāt sahakārina YAṬ-IŚ 169,09bhavet, sarvotpattimatāṃ nimittakāraṇāt kālādivat | syānmataṃ, YAṬ-IŚ 169,10nā'yaṃ niyamo 'sti yo yadasādhāraṇaguṇaḥ sa tadindriya- YAṬ-IŚ 169,11grāhya iti pārthivasya paṃcaprakārasya varṇasyaṣaṭprakārasya rasasyā- YAṬ-IŚ 169,12nuṣṇāśītasya pākajasya sparśasya capārthivaghrāṇeṃdriyagrāhyatva- YAṬ-IŚ 169,13prasaṃgāt tathā śītasparśasya śītasya ca rūpasyāpyarasanendriyavedya- YAṬ-IŚ 169,14tvaṃ, taijasasya coṣṇasparśasya taijasacakṣur vedyatvaṃkathaṃ vinivāryeta ? YAṬ-IŚ 169,15tanniyamakalpanāyām iti yasya yasmād iṃdriyād vijñānamutpadyate tasya YAṬ-IŚ 169,16tadiṃdriyagrāhyatvaṃ byavatiṣṭhate tathā pratīteratilaṃghayitum aśakteḥ keva- YAṬ-IŚ 169,17lamiṃdriyasya pratiniyatadravyopādānatvaṃ sādhyatepratiniyataguṇa- YAṬ-IŚ 169,18grāhayakatvād iti | tad etad asāraṃ, pratiniyatadravyopādanatva- YAṬ-IŚ 169,19sya ghrāṇādīnāṃ sādhayitum aśakyatvāt | pārthivaṃ ghrāṇaṃrūpā- YAṬ-IŚ 169,20diṣu sannihiteṣu pārthivagandhasyaivābhivyaṃjakatvānnāgakarṇi- YAṬ-IŚ 169,21kāvimardakakaratalavad ity anumānasya sūryaraśmibhir udakasekena YAṬ-IŚ 169,22cānekāntāt | dṛśyate hi tailābhyaktasya sūryamarīci- YAṬ-IŚ 170,01bhir gandhābhivyaktir bhūmes tūdakas ekeneti | tathārasaneṃdriyam āpya- YAṬ-IŚ 170,02m eva rūpādiṣu sannihiteṣu rasasyaivābhivyaṃjakatvāl lālāvadi- YAṬ-IŚ 170,03ty atrā'pi hetor lavaṇena vyabhicārāt tasyānāpyatvenarasābhivyaṃ- YAṬ-IŚ 170,04jakatvasiddheḥ | tathā cakṣus taijasam eva rūpādiṣusannihiteṣu rūpa- YAṬ-IŚ 170,05syaivābhivyaṃjakatvāt pradīpādivad ity atrā'pi hetormāṇikyodyo- YAṬ-IŚ 170,06tena vyabhicārāt | na ca māṇikyaprabhā taijasīmūloṣṇadravya- YAṬ-IŚ 170,07vatī prabhā tejastadviparītā bhūr iti vacanāt | tathāvāyavyaṃ sparśanaṃ YAṬ-IŚ 170,08rūpādiṣu sannihiteṣu sparśasyaivābhivyaṃjakatvāttoyaśītasparśavyaṃja- YAṬ-IŚ 170,09kavāyvavayavivad ity atrā'pi karpūrādināsalilaśītasparśavyaṃjakena YAṬ-IŚ 170,10hetor vyabhicārāt, pṛthivyaptejaḥsparśābhivyaṃjakatvāc casparśanendriyasya YAṬ-IŚ 170,11pṛthivyādikāryatvaprasaṃgāc ca vāyusparśābhivyaṃjakatvādvāyukāryatvavat YAṬ-IŚ 170,12etena cakṣuṣas tejorūpābhivyaṃjakatvāt tejaḥkāryatvavatpṛthivyapsa- YAṬ-IŚ 170,13mavāyirūpavyaṃjakatvāt pṛthivyapkāryatvaprasaṃgaḥpratipāditaḥ | rasa- YAṬ-IŚ 170,14nasya cāpy arasābhivyaṃjakatvādapakāryatvavatpṛthvīrasābhivyaṃjaka- YAṬ-IŚ 170,15tvāt pṛthivīkāryatvaprasaṃgaś ca tathā nābhasaṃ śrotraṃrūpādiṣu sannihi- YAṬ-IŚ 170,16teṣu śabdasyaivābhivyaṃjakatvāt, yat punar na nābhasaṃ tatraśabdābhi- YAṬ-IŚ 170,17vyaṃjakaṃ yathā ghrāṇādi, śabdasyābhivyaṃjakaṃ ca śrotraṃta- YAṬ-IŚ 170,18smān nābhasam ity anumānasyāpy aprayojakatvātnabhoguṇatvāsiddheḥ YAṬ-IŚ 170,19śabdasya samarthanāt nabhasi samavetasya grahaṇasaṃbhavāt | tato YAṬ-IŚ 170,20nendriyāṇi pratiniyatabhūtaprakṛtīni vyavatiṣṭhantepramāṇābhā- YAṬ-IŚ 170,21vāt pratiniyateṃdriyayogyapudgalārabdhāni tu dravyeṃdriyāṇiprati- YAṬ-IŚ 170,22niyatabhāvendriyopakaraṇatvānyathā'nupapatter bhāvendriyāṇāmeva spa- YAṬ-IŚ 171,01rśanādīnāṃsparśādijñānāvaraṇavīryāntarāyakṣayopaśamaviśeṣalakṣa- YAṬ-IŚ 171,02ṇānāṃ sparśādiprakāśakatvasiddher iti paudgalikaḥ śabdaḥpaudgali- YAṬ-IŚ 171,03kadravyendriyābhivyaṃgyatvāt sparśarasagandhavarṇavat, napunarvāyavīyo YAṬ-IŚ 171,04nabhoguṇo vā sarvagatamūrttanityadravya vā pramāṇābhāvāt | prapaṃ- YAṬ-IŚ 171,05cataḥ pratipāditaṃ caitat tattvārthālaṃkāre pratipattavyaṃ | tena YAṬ-IŚ 171,06śabdasya dravyaṃ pudgalākhyaṃ vbahiraṃgasya niścīyate, tathā ca svadra- YAṬ-IŚ 171,07vyataḥ śabdātmakaṃ vākyam asti na paradravyataḥsarvātmakatvaprasaṃ- YAṬ-IŚ 171,08gāt, paradravyataś ca nāsti vākyaṃ na punaḥ svadravyatastasyādra- YAṬ-IŚ 171,09vyātmakatvaprasaṃgād iti vidhipratiṣedhātmakaṃ vākyaṃsiddham | YAṬ-IŚ 171,10tathā svakṣetrakālābhyām asti vākyaṃ na parakṣetrakālābhyāṃsarva- YAṬ-IŚ 171,11kṣetrakālātmakatvaprasaṃgāt, parakṣetrakālābhyām eva nāstina punaḥ YAṬ-IŚ 171,12svakṣetrakālābhyāṃ, tasyākṣetrakālatvāpatteḥ | tad evaṃsāmānyato YAṬ-IŚ 171,13vidhiniṣedhātmakaṃ, vākyaṃ sarvāntavat kathyate sarvāntānāṃvidhini- YAṬ-IŚ 171,14ṣedhābhyāṃ saṃgrahāt, tadanātmakasya kasyacidantasyāsaṃbhavāt | vi- YAṬ-IŚ 171,15śeṣatas tu bhedābhedātmakaṃ dravyaparyāyavyaktyātmakatvāt, tatra dravyaṃ YAṬ-IŚ 171,16śabdaḥ kriyāvattvād vāṇādivad itiśabdayogyapudgaladravyārthādeśād YAṬ-IŚ 171,17dravyatvasiddhiḥ tathā paryāyaḥ śabdaḥprādurbhāvapradhvaṃsavattvād gaṃdhādiva- YAṬ-IŚ 171,18d iti śravaṇajñānagrāhyaśabdaparyāyārthādeśād itiparyāyatvasiddhiḥ | YAṬ-IŚ 171,19tathā visadṛśapariṇāmaviśeṣātmakaṃsadṛśapariṇāmasāmānyātmakaṃ YAṬ-IŚ 171,20ca vākyaṃ śabdadravyāṇāṃ śabdaparyāyāṇāṃ ca nānātvātparasparā- YAṬ-IŚ 171,21pekṣayā samānetarapariṇāmasiddher gandhādidravyaparyāyavaditi sarvā- YAṬ-IŚ 172,01ntavadvākyaṃ siddhaṃ dravyaparyāyasāmānyaviśeṣeṣusarvāntānām antarbhā- YAṬ-IŚ 172,02vāt sarvasyāntasya tatsvabhāvānatikramāt | YAṬ-IŚ 172,03nanv evaṃ dravyaparyāyasāmānyaviśeṣātmakasyasarvāntavattve YAṬ-IŚ 172,04vākyasya yugapat tathā vyavahāraprasaṃga iti na śaṃkanīyaṃ, tadgu- YAṬ-IŚ 172,05ṇamukhyakalpam iti vacanāt | dravyasya hi guṇatvakalpanāyāṃ YAṬ-IŚ 172,06paryāyasya mukhyatvakalpanāt paryāyo vākyam iti vyavahāraḥprava- YAṬ-IŚ 172,07rttate paryāyasya tu guṇakalpanatve mukhyakalpaṃ dravyam itivākye YAṬ-IŚ 172,08dravyatvavyavahāraḥ pratīyate tathā sāmānyasya guṇakalpatveviśe- YAṬ-IŚ 172,09ṣasya mukhyakalpatvād viśeṣo vākyam iti vyavahriyate, viśeṣasya YAṬ-IŚ 172,10ca guṇakalpatve sāmānyasya mukhyakalpanāt sāmānyaṃ vākyamiti YAṬ-IŚ 172,11vyavahārāt, sunirṇītāsaṃbhadbādhakapramāṇātsarvāntavadvākyaṃ ni- YAṬ-IŚ 172,12ścīyate, saṃkaravyatikaravyatir ekeṇa sarvāntānāṃ tatravyavasthā- YAṬ-IŚ 172,13nād virodhādīnāṃ tatrānavakāśāt parasparāpekṣatvāt | nacaivaṃ para- YAṬ-IŚ 172,14sparanirapekṣam api sarvāntavad vākyaṃ kalpayituṃ śakyaṃ"sarvāntaśūnyaṃ YAṬ-IŚ 172,15ca mitho 'napekṣam" iti vacanāt | na hi vidhinirapekṣoniṣedho - YAṬ-IŚ 172,16sti kasyacit kathaṃcit kvacidvidhīyamānasyaivānyatrā'nyadānyathā YAṬ-IŚ 172,17niṣedhyamānatvadarśanāt, nā'pi niṣedhanirapekṣovidhirasti sarvasya YAṬ-IŚ 172,18sarvātmakatvaprasaṃgāt | tathā na dravyaparyāyau mitho'napekṣau tatta- YAṬ-IŚ 172,19dbhāvānyathānupapatteḥ, nāpi sāmānyaviśeṣau mitho 'napekṣauvidyete YAṬ-IŚ 172,20tadbhāvavirodhād iti sarvāntaśūnyaṃ na mithonapekṣaṃ vākyaṃsiddhaṃ; YAṬ-IŚ 172,21tadviṣayatvāt parasparanirapekṣāṇāṃ sarveṣām antānāmekatvādīnāṃ ni- YAṬ-IŚ 172,22rūpyamāṇānāṃ sarvathā'py asaṃbhavāt | YAṬ-IŚ 173,01tena yad uktaṃ dharmakīrtinā-YAṬ-IŚ 173,02bhāvā yena nirūpyante tadrūpaṃ nāsti tattvataḥ | YAṬ-IŚ 173,03yasmād anekam ekaṃ ca rūpaṃ teṣāṃ na vidyate || iti | YAṬ-IŚ 173,04tat syādvādinām abhimatam eva | YAṬ-IŚ 173,05tad etat tu samāyātaṃ yad vadanti vipaścitaḥ | YAṬ-IŚ 173,06yathā yathārthāś ciṃtyante viśīryante tathā tathā || YAṬ-IŚ 173,07ityādivat | parasparanirapekṣāṇāṃ kenacid rūpeṇārthānāṃ YAṬ-IŚ 173,08vyavasthāpayitum aśakyatvāt | tataḥ sarvāpadām antakaraṃtavaiva YAṬ-IŚ 173,09paramāgamalakṣaṇaṃ tīrthaṃ sakaladurnayānām aṃtakaratvāttatkāraṇaśā- YAṬ-IŚ 173,10rīrikamānasikavividhaduḥkhalakṣaṇānām āpadāmantakaratvopapattaḥ | YAṬ-IŚ 173,11mithyādarśananimittā hi sarvāḥ prāṇinām āpada iti sarvami- YAṬ-IŚ 173,12thyādarśanānām antakaraṃ tīrthaṃ sarvāpadām antakaraṃsiddhaṃ | tata eva YAṬ-IŚ 173,13niraṃtaṃ kenacin mithyādarśanena vicchettum aśakteravicchedatva- YAṬ-IŚ 173,14siddheḥ | tathā sarvodayaṃ tīrtham idaṃ tavaitra sarveṣāmabhyudayakāra- YAṬ-IŚ 173,15ṇānāṃ samyagdarśanajñānacāritrabhedānāṃ hetutvādabhyudayahetutvopa- YAṬ-IŚ 173,16patteḥ | sarva udayo 'bhyudayo 'smād iti sarvodayaṃ tīrthamidaṃ tavai- YAṬ-IŚ 173,17veti vacanāt | pareṣāṃ tadasaṃbhavaḥ siddha eva | YAṬ-IŚ 173,18nanu paro 'py evaṃ brūyān nairātmyavādina eva tīrthaṃsarvodayaṃ YAṬ-IŚ 173,19sarvāpadāmantakaraṃ na punaḥ pareṣām iti | tad uktam — YAṬ-IŚ 173,20sāhaṃkāre manasi na śamaṃ yāti janmaprabaṃdhoYAṬ-IŚ 173,21nāhaṃkāraś calati hṛdayād ātmadṛṣṭau ca satyām | YAṬ-IŚ 173,22anyaḥ śāstā jagati ca yato nāsti nairātmyavādā-YAṬ-IŚ 174,01n nānyas tasmād upaśamavidhes tvanmatād asti mārgaḥ || itiYAṬ-IŚ 174,02tathā'nyaḥ paramātmavādī brūyāt paramabrahmaṇa evatīrthaṃ sa- YAṬ-IŚ 174,03rvodayaṃ na pareṣāṃ nairātmyavādyādīnāṃ tatrasaṃśayahetutvāt | YAṬ-IŚ 174,04tathā coktam — YAṬ-IŚ 174,05yo lokāñjvalayaty analpam ahimā so 'py eṣa tejonidhi-YAṬ-IŚ 174,06r yasmin saty avabhāti nāsati punar devo 'ṃśumālī svayam | YAṬ-IŚ 174,07tasmin bodhamayaprakāśaviśade mohāndhakārāpahe, YAṬ-IŚ 174,08ye 'ntaryāmini pūruṣe pratihatāḥ saṃśerate te hatāḥ || YAṬ-IŚ 174,09evam anyopiśvaravādīśvarāder eva tīrthaṃ sarvodayam itisyā- YAṬ-IŚ 174,10dvāditīrtham anekadhā dveṣṭi | so 'pi — YA 63akāmaṃ dviṣann apy upapatticakṣuḥYA 63bsamīkṣatāṃ te samadṛṣṭir iṣṭam | YA 63ctvayi dhruvaṃ khaṃḍitamānaśṛṃgoYA 63dbhavaty abhadro 'pi samantabhadraḥ || 63 || YAṬ-IŚ 174,15kāmaṃ yatheṣṭaṃ svadurāgamavāsanāvaśīkṛtāntaḥka- YAṬ-IŚ 174,16raṇaḥ sarvathaikāntavādī dviṣann apitavānekāntāmṛtasamudrasya tīrthaṃ YAṬ-IŚ 174,17darśanamohodayākulitabuddhis te taveṣṭam anekāntātmakamantarvahiś ca YAṬ-IŚ 174,18jīvāditattvaṃ samīkṣatāṃ parīkṣatāṃ samadṛṣṭiḥsanmadhyasthavṛttirūpapa- YAṬ-IŚ 174,19tticakṣur bhūtvā, mātsaryacakṣuṣas tattvasamīkṣāyāmanadhikārād asamadṛ- YAṬ-IŚ 174,20ṣṭeś ca rāgadveṣakaluṣitātmana ity ubhayaviśeṣeṇavacanamupapatticakṣuḥ sa- YAṬ-IŚ 174,21madṛṣṭir iti, sa tathā samīkṣamāṇas taveṣṭaṃ śāsanaṃ tvayyeva bhagavati YAṬ-IŚ 175,01khaṃḍitamānaśṛṃgo bhavati dhruvam iti saṃbaṃdhaḥ | māno hi sarvathai- YAṬ-IŚ 175,02kāntābhimānaḥ sa eva śṛṃgaṃ svāśrayasya vivekaśūnyatayāpaśukara- YAṬ-IŚ 175,03ṇāt, khaṃḍitaṃ pratidhvastaṃ mānaśṛṃgaṃ yasya sakhaṃḍitamānaśṛṃgaḥ, YAṬ-IŚ 175,04parityaktasarvathaikāntābhimāna ity arthaḥ | tathā cā'bhadro'pi YAṬ-IŚ 175,05mithyādṛṣṭir api samaṃtabhadraḥ samantataḥ samyagdṛṣṭirbhavatīti YAṬ-IŚ 175,06tātparyaṃ | abhadraṃ hi saṃsāraduḥkham anaṃtaṃ tatkāraṇatvānmithyāda- YAṬ-IŚ 175,07rśanam abhadraṃ tadyogān mithyādṛṣṭir abhadra iti kathyatesa ca samadṛṣṭi- YAṬ-IŚ 175,08r bhūtvopapatticakṣuṣā samīkṣamāṇas tavaiveṣṭaṃśraddhatte sarvathaikānta- YAṬ-IŚ 175,09vādīṣṭasyopapattiśūnyatvāt tatropapattīnāṃ mithyātvāttadabhimā- YAṬ-IŚ 175,10navināśāt, tathā taveṣṭaṃ śraddadhānaś ca samyagdṛṣṭiḥ syātsamantād bha- YAṬ-IŚ 175,11drasya kalyāṇasyānaṃtasukhakāraṇasya samyagdarśanasyaprādurbhāvā- YAṬ-IŚ 175,12t samantabhadro bhavaty eva | sati darśanamohavigameparīkṣāyās tatkā- YAṬ-IŚ 175,13raṇatvāt, tattvaparikṣā hi kutaścitparīkṣyajñānāvaraṇavīryāntarā- YAṬ-IŚ 175,14yakṣayopaśamaviśeṣāt kasyacit kvadācit kathaṃcitpravartteta, sā ca YAṬ-IŚ 175,15pravartamānā tattvaniścayam atattvavyavacchedena ghaṭayati, taddhaṭanā ca YAṬ-IŚ 175,16darśanamohopaśamakṣayakṣayopaśamasadbhāve tattvaśraddhānaṃsamyagdarśanaṃ YAṬ-IŚ 175,17prādurbhāvayati | tenopapatticakṣuṣā samīkṣāṃ vidadhānaḥsamyagdṛṣṭiḥ YAṬ-IŚ 175,18samaṃtabhadraḥ syād iti pratipadyemahi bādhakābhāvāt | na hiparī- YAṬ-IŚ 175,19kṣāyām upapattibalān nairātmyam evopaśamavidher mārga itivyavatiṣṭhate | YAṬ-IŚ 175,20syān mataṃ, janmaprabaṃdhasya kāraṇam ahaṃkāras tadbhāvebhāvāt tada- YAṬ-IŚ 175,21bhāve cābhāvāt tasya cāhaṃkārasya kāraṇamātmadṛṣṭiḥ sāca-YAṬ-IŚ 175,22nairātmyabhāvanayā tadviruddhayā praśamyate tadupaśamāccāhaṃkāraś ce- YAṬ-IŚ 176,01tasi samūlatalam upaśāmyati tadupaśamāc ca dehināṃjanmaprabaṃdha- YAṬ-IŚ 176,02syopaśamo niścīyate tena tatkāraṇābhāvāt tenopapattivalādevo- YAṬ-IŚ 176,03paśamavidher nairātmyabhāvanaiva mārgaḥ samavatiṣṭhate | tadasad eva, ā- YAṬ-IŚ 176,04tmadarśanasyaiva janmaprabaṃdhopaśamavidhimārgatvopapattestathā hi — ja- YAṬ-IŚ 176,05nmaprabaṃdhasya hetur ahaṃkāro mohodayanimitto'haṃtāmātranimitto YAṬ-IŚ 176,06vā ? prathamapakṣe nātmadṛṣṭihetukaḥ syād avidyātṛṣṇākṣaye'pi ci- YAṬ-IŚ 176,07ttamātranibaṃdhanatvaprasaṃgāt | saty evāvidyātṛṣṇodayecittam ahaṃkā- YAṬ-IŚ 176,08rasya hetur iti cet, tarhi satyeva mohodaye 'haṃkāraheturātmadṛṣṭi- YAṬ-IŚ 176,09r iti kim anupapannaṃ | dvitīyapakṣe tu yuktivirodhaḥsaṃsārasyāhaṃ- YAṬ-IŚ 176,10tāmātranimittatve muktasyāpi saṃsāraprasaṃgāt, tatonāhaṃtāmātraṃ YAṬ-IŚ 176,11janmaprabaṃdhahetur avidya tṛṣṇāśūnyātvātsugatacittāhaṃtāmātravad ity u- YAṬ-IŚ 176,12papattyā'haṃtāmātrahetutvaṃ saṃsārasya bādhyata eva | na casugataci- YAṬ-IŚ 176,13ttasyāhaṃtāmātram api nāstīti yuktaṃ vaktuṃ, svasaṃvedanasyāhaṃ su- YAṬ-IŚ 176,14gata iti pratibhāsamānasyābhāvaprasaṃgāt | na hy aham itivika- YAṬ-IŚ 176,15lpo 'haṃtāmātraṃ sakalavikalpaśūnyasya yoginastadasaṃbhavāt, nā- YAṬ-IŚ 176,16'py aham asya svāmīti mamedabhāvo 'haṃtāmātraṃ tasyamohodayani- YAṬ-IŚ 176,17ttasya kṣīṇamohe yogini saṃbhavābhāvāt | tato na sādhyaśūnyo YAṬ-IŚ 176,18dṛṣṭāntaḥ sādhanaśūnyo vā sugatacitte svayamavidyātṛṣṇāśūnya- YAṬ-IŚ 176,19tvasya saugatair abhīṣṭatvāt | nanv ātmadṛṣṭeravidyātṛṣṇāśūnyatvāsaṃ- YAṬ-IŚ 176,20bhavād ātmadṛṣṭer evāvidyātvād avidyāyā eva ca tṛṣṇāhetutvādavidyā- YAṬ-IŚ 176,21tṛṣṇāśūnyatvam asiddham eveti cet, nātmadṛṣṭeravidyātvāsiddheś citta- YAṬ-IŚ 176,22kṣaṇadṛṣṭivat yathaiva hi pratikṣaṇaṃ cittadarśanaṃ vidyātadantareṇa YAṬ-IŚ 177,01buddhisaṃcaraṇānupapattes tathānādyanaṃtātmadṛṣṭirapi tadabhāve 'haṃtāpra- YAṬ-IŚ 177,02tyabhijñānasyānupapatteḥ | cittasaṃtāno'haṃtāpratyabhijñānahetur iti YAṬ-IŚ 177,03cet na, tasyāvastutvāt, vastutve vā sa evātmā syān nāma- YAṬ-IŚ 177,04mātrabhedāt | tataḥ kathaṃcin nityasya kṣaṇikasya cātmanodarśa- YAṬ-IŚ 177,05rahaṃkāranibaṃdhanajanmapranyasyamāhahetukāhaṃkāranivṛttihetutvasiddhe- YAṬ-IŚ 177,06nasyāvidyātṛṣṇāśūbaṃdhasyopaśamopapatter nanairātmyabhāvanopaśama- YAṬ-IŚ 177,07vidher mārgaḥ sidhyet puruṣādvaitabhāvanāvat | YAṬ-IŚ 177,08na hi puruṣādvaite saṃsāramokṣatatkāraṇasaṃbhavodvaitaprasaṃgāt | YAṬ-IŚ 177,09nā'pi kecil lokāḥ santi tejonidhir vā yas tān jvālayati YAṬ-IŚ 177,10bhāti ca paramātmani saty eva nāsatīti mohāndhakārāpahobodha- YAṬ-IŚ 177,11mayaprakāśaviśado 'ntaryāmī puruṣaḥ siddhyet, tasmiṃś ca yesaṃśe- YAṬ-IŚ 177,12rate te hatāḥ syuḥ | sarvasyāsya prapaṃcasyānādyavidyāvalātparika- YAṬ-IŚ 177,13lpane ca na paramārthataḥ kaścid upaśamavidher mārgaḥ syānnairātmyadarśa- YAṬ-IŚ 177,14navat | eteneśvarādir evopaśamavidher mārga itibruvannirastaḥ, tasyā- YAṬ-IŚ 177,15py upapattivādhitatvāt sugatādivad ity āptaparīkṣāyāṃvistaratas ta- YAṬ-IŚ 177,16ttvārthālaṃkāre ca nirūpitaṃ tataḥ pratipattavyaṃ | YAṬ-IŚ 177,17nanv evaṃ bhagavati varddhamāne rāgād eva bhavatāṃstotraṃ dveṣād eva YAṬ-IŚ 177,18vānyeṣu doṣodbhāvanaṃ na punaḥ paramārthata ity āśaṃkāṃnirākurvanto YAṬ-IŚ 177,19vṛttam āhuḥ — YA 64ana rāgān naḥ stotraṃ bhavati bhavapāśacchidi munauYA 64bna cānyeṣu dveṣād apaguṇakathābhyāsakhalatā | YA 64ckimu nyāyānyāyaprakṛtaguṇadoṣajñamanasāYA 64dhitānveṣopāyas tava guṇakathāsaṃgagaditaḥ || 64 || YAṬ-IŚ 178,03na rāgān no 'smākaṃ parīkṣāprādhānānaṃ bhavati va- YAṬ-IŚ 178,04rddhamāne 'stotraṃ pravṛttaṃ kīrtyā mahatyā bhuvivardhamānam ity ādikaṃ YAṬ-IŚ 178,05bhavato muner bhavapāśaccheditvāt tadarthitayāstotrasyopapattaḥ, ' na cā- YAṬ-IŚ 178,06nyeṣv anekāntavādiṣu dveṣādevāpaguṇakathābhyāsena khalatāna- YAṬ-IŚ 178,07stata eva kimuta nyāyānyāyajñamanasāṃprakṛtaguṇadoṣajñamanasāṃ ca YAṬ-IŚ 178,08ca hitāhitānveṣaṇopāyas tava guṇakathāsaṃgenagadita iti nā- YAṬ-IŚ 178,09prekṣāpūrvakāritā sūreḥ, śraddhāguṇajñatayor evaparamātmastotre yuktya- YAṬ-IŚ 178,10nuśāsane prayojakatvāt | sāmprataṃ stotraphalaṃ sūrayaḥprārthayanti | YA 65aiti stutyaḥ stutyais tridaśamunimukhyaiḥ praṇihitaiḥYA 65bstutaḥ śaktyā śreyaḥpadam adhigatas tvaṃ jina mayā | YA 65cmahāvīro vīro duritaparasenābhivijayeYA 65dvidheyā me bhaktiḥ pathi bhavata evāpratinidhau || 65 || YAṬ-IŚ 178,15bhavato jinasya pathi mārge samyagdarśanajñānacāri- YAṬ-IŚ 178,16tralakṣaṇo 'pratinidhau — praninidhir ahite'nyayogavyavacchedena ni- YAṬ-IŚ 178,17rṇīte bhaktim ārādhanāṃ vidheyās tvaṃ jina ? me bhagavanniti sto- YAṬ-IŚ 178,18traphalaprārthanā paramanirvāṇaphalasya tanmūlatvāt | kutaḥsvapathi YAṬ-IŚ 178,19bhaktiṃ vidheyās tvam iti cet, yato dūritaparasenābhivijayevī- YAṬ-IŚ 178,20ras tvaṃ yataś ca mahāvīraḥ śreyaḥpadam adhigatatvāt yataśca stutaḥ YAṬ-IŚ 178,21śaktyā mayeti | kasmāt tvaṃ stuta iti cet, stutyo yasmāt YAṬ-IŚ 179,01svayaṃ stutyair api tridaśamukhyaiḥ surendrairmunimukhyaiś ca gaṇadharadevā- YAṬ-IŚ 179,02dibhiḥ praṇihitair ekāgramanaskair iti hetuhetusadbhāvenapadaghaṭanā YAṬ-IŚ 179,03vidheyā | na hi duritaparasenābhivijayo vīratvam antareṇasaṃbhava- YAṬ-IŚ 179,04ti, avīreṣu vīryātiśayaśūnyeṣu tadaghaṭanāt, yato 'yaṃvīratve- YAṬ-IŚ 179,05nānatavīryatvalakṣaṇe sādhye hetur na syāt | na cāyaṃkarmaripuse- YAṬ-IŚ 179,06nābhivijayo jinasyāsiddha eva | YAṬ-IŚ 179,07"tvaṃ śuddhiśaktyor udayasya kāṣṭhāṃ tulāvyatītāṃ jina ? YAṬ-IŚ 179,08śāntirūpām | avāpitha brahmapathasya netā mahānitīyat prati- YAṬ-IŚ 179,09baktum īśāḥ" || YAṬ-IŚ 179,10ity anena tasya sādhitatvāt | tathā mahāvīratve sakala- YAṬ-IŚ 179,11vīrādhipatitvalakṣaṇe sādhye śreyaḥpadādhigatasyāpi hetutvamupa- YAṬ-IŚ 179,12pannam eva tadaṃtareṇa tadanupapatteḥ | na ca bhagavataḥśreyaḥpadādhi- YAṬ-IŚ 179,13gatatvam asiddhaṃ brahmāpathasya netenyanena tasya sādhanāt | tathā'- YAṬ-IŚ 179,14nyeṣāṃ stutyais tridaśamukhyair munimukhyaiś ca prāṇihitairananyamanovṛtti- YAṬ-IŚ 179,15bhiḥ stutyatve sādhye mahīvīratvaṃ hetur upapadyataevānyasya tair a- YAṬ-IŚ 179,16stutyasya mahāvīratvānupapatter iti yaḥ stutigocaratvaṃninīṣurā- YAṬ-IŚ 179,17cāryo bhagavaṃtaṃ vīram āsīt tena stuto bhagavān evetibhagavata eva YAṬ-IŚ 179,18pathi bhaktiṃ prārthitavān, tasyāpratinidhitvāttadārādhanāprāptau YAṬ-IŚ 179,19karmaripusenābhivijayasya tatkāryasya saṃprāptisiddheś caśreyaḥpa- YAṬ-IŚ 179,20dādhigamopapatter jinatvasyopameyasyāvaśyaṃbhāvitvāt | kathaṃ puna- YAṬ-IŚ 179,21r asau bhagavataḥ panthāḥ samyagdarśanajñānacāritrātmako'pratini- YAṬ-IŚ 179,22dhiḥ siddha iti cet | tadaparasya jñānamātrasyavairāgyamātrasya YAṬ-IŚ 180,01vā tadubhayamātrasya vā paramātmopāyasyāsaṃbhavāt, sakalasaṃsā- YAṬ-IŚ 180,02rakāraṇaṃ hi mithyādarśanajñānacāritralakṣaṇaṃ tat kathaṃjñānamā- YAṬ-IŚ 180,03trān nivarttate mithyājñānasyaiva tato nivṛtteḥ, na camithyājñānani- YAṬ-IŚ 180,04vṛttau rāgādidoṣādikaṃ mithyācāritraṃ nivarttate;samutpannatattva- YAṬ-IŚ 180,05jñānasyāpi rāgādidoṣasadbhāvasiddheḥ | prakṣīṇamohāttattvajñānā- YAṬ-IŚ 180,06nnivṛttir iti cet, sa eva mohaprakṣayaḥ kutaḥ syāt | tattvajñā- YAṬ-IŚ 180,07nātiśayād eveti cet; kaḥ punas tattvajñānātiśayaḥ ? prakṣīṇamohatva- YAṬ-IŚ 180,08m iti cet, parasparāśrayaḥ sati mohaprakṣayetattvajñānātiśayaḥ YAṬ-IŚ 180,09sati vā'tiśaye mohaprakṣaya iti | sākṣātsakalapadārthaparicche- YAṬ-IŚ 180,10ditvaṃ tattvajñānātiśaya iti cet; tat kutaḥ siddhyet ? dharmavi- YAṬ-IŚ 180,11śeṣād iti cet; so 'pi kutaḥ syāt? samādhiviśeṣād iti YAṬ-IŚ 180,12cet, sa eva samādhiviśeṣas tattvajñānād anyo vā ? tattvajñānam eva YAṬ-IŚ 180,13sthirībhūtaṃ samādhir iti cet, tat kim āgamajñānaṃyogijñānaṃ vā ? YAṬ-IŚ 180,14yady āgamajñānaṃ duḥkhajanmapravṛttidoṣamithyājñānānāṃkāryakāraṇa- YAṬ-IŚ 180,15bhāvaviṣayaṃ tadā nyāyadarśanavidāṃ tad astīti dharmaviśeṣaṃjana- YAṬ-IŚ 180,16yet | sa ca yogijñānam iti tadbhava eva muktiprasaṃgaḥ | atha YAṬ-IŚ 180,17yogijñānaṃ samādhiviśeṣas tad evetaretarāśrayaḥ syāt — satiyogijñāne YAṬ-IŚ 180,18sthirībhūte samādhiviśeṣe dharmaviśeṣaḥ, tasmāc ca yathoktaḥsamā- YAṬ-IŚ 180,19dhiviśeṣa iti naikasyāpi prasiddhiḥ | yadi punastattvajñānād anya YAṬ-IŚ 180,20eva samādhiviśeṣastadā sa ko 'nyo 'nyatra samyakcāritrāt ? | YAṬ-IŚ 180,21samyakcāritropahitād eva tattvajñānāttattvaśraddhānāvinābhāvinaḥ YAṬ-IŚ 180,22saṃsārakāraṇatrayasya parikṣayaḥ siddhyet, na tattvajñānādeva kevalā- YAṬ-IŚ 181,01dato na tatsakalasaṃsārahetupratipakṣaḥ, nā'pivairāgyaṃ tatpratipakṣaḥ YAṬ-IŚ 181,02kasyacin mūrkhasya tapasvinaḥ saty api vairāgyemithyājñānasya sa- YAṬ-IŚ 181,03dbhāvāt | tattvajñānam eva vairāgyaṃ tasmin satimithyājñānasya saṃsā- YAṬ-IŚ 181,04rakāraṇasya nivṛttes tad eva saṃsārakāraṇapratipakṣabhūtamiti cet, YAṬ-IŚ 181,05kiṃ punas tatparaṃ tattvajñānaṃ | rāgādidoṣarahitaṃtattvajñānam iti YAṬ-IŚ 181,06cet, tarhi samyakcāritraṃ tattvajñānasahitaṃtattvaśraddhānāvinā YAṬ-IŚ 181,07bhāvi saṃsārakāraṇapratidvandvi siddhaṃ, na punarvairāgyamātraṃ, etena YAṬ-IŚ 181,08tadubhayamātrasya saṃsārakāraṇapratidvandvitvam apāstaṃtattvaśraddhānaśū- YAṬ-IŚ 181,09nyasya tadubhayasyāpi saṃsārahetutvadarśanāt | satiśraddhāviśeṣe YAṬ-IŚ 181,10tattvajñānapūrvakaṃ vairāgyaṃ na punas tattvaśradvānaśūnyaṃtasya vairāgyā YAṬ-IŚ 181,11bhāsatvād iti cet, tarhi samyagdarśanajñānacāritratrayam evasaṃsā- YAṬ-IŚ 181,12rakāraṇasya mithyādarśanamithyājñānamithyācāritrarūpasyatrayā- YAṬ-IŚ 181,13tmakasya trayātmakenaiva pratidvandvinā nivarttayituṃśakyatvāt | YAṬ-IŚ 181,14mithyājñānasyaivaviparītatvābhiniveśaviparītācaraṇākaraṇaśakti- YAṬ-IŚ 181,15yuktasyaikasya saṃsārakāraṇatvavyavasthāyāṃ tu tattvajñānameva tattva- YAṬ-IŚ 181,16śraddhānasamyagācaraṇaśaktiyuktaṃ tannivarttakam iti yuktamutpaśyā- YAṬ-IŚ 181,17mas tattvajñānasya tattvaprakāśanaśaktirūpatvāt, tattvaśraddhānaśakteḥ YAṬ-IŚ 181,18samyagdarśanatvāt samyagācaraṇāśakteḥ samyakcāritratvāttrayātma- YAṬ-IŚ 181,19katvānatikramāt, saṃsārakāraṇasya mithyājñānasyaviparītatattva- YAṬ-IŚ 181,20prakāśanaviparītābhiniveśaviparītācaraṇaśaktyātmanastathātmaka- YAṬ-IŚ 181,21tvānatikramavat | YAṬ-IŚ 181,22tataḥ samyagdarśanajñānacāritrātmaka eva paramātmatvasya YAṬ-IŚ 182,01paṃthāḥ samavatiṣṭhate na jñānamātrādir iti sa evāpratinidhiḥ YAṬ-IŚ 182,02siddhaḥ | YAṬ-IŚ 182,03tatas tatraiva bhaktiṃ prārthayamānaḥ samantabhadrasvāmīna prekṣā- YAṬ-IŚ 182,04pūrvakāritāṃ parityajatīti pratipattavyam | YAṬ-IŚ 182,05stheyāj jātajayaghvajāpratinidhiḥ prodbhūtabhūriprabhuḥ, YAṬ-IŚ 182,06pradhvastākhiladurnayadviṣadibhaḥ sannītisāmarthyataḥ | YAṬ-IŚ 182,07sanmārgastribidhaḥ kumārgam athano'rhanvīranāthaḥ śriyeYAṬ-IŚ 182,08śaśvatsaṃstutigocaro 'naghadhiyāṃ śrīsatyavākyādhipaḥ | 1 | YAṬ-IŚ 182,09śrīmadvīrajineśvarāmalaguṇastotraṃ parīkṣekṣaṇaiḥYAṬ-IŚ 182,10sākṣāt svāmisamantabhadragurubhis tattvaṃ samīkṣayākhilam | YAṬ-IŚ 182,11proktaṃ yuktyanuśāsanaṃ vijayibhiḥ syādvādamārgānugai-YAṬ-IŚ 182,12r vidyānaṃdabudhair alaṃkṛtam idaṃ śrīsatyavākyādhipaiḥ || 2 || YAṬ-IŚ 182,13iti 'śrīmadvidyānaṃdyācāryakṛto' yuktyanuśāsanālaṅkāraḥsamāptaḥ | YAṬ-IŚ 182,14samāpto ‘yaṃ graṃthaḥ