Vidyānandin's Tattvārthaślokavārttika with AlaṅkāraDigitized print edition: Capture of Manoharlāl's 1918 editionCreation of the digital textresourceH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv  under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseJanuary 09, 2025Print edition: Vidyānandisvāmi-viracitaṃ Tattvārthaślokavārtikaṃ Manoharlālnyāyaśāstriṇā sampāditaṃ saṃśodhitaṃ ca. (Saraswati Oriental Research Sanskrit Series 16). Bombay 1918.Digital text resource: /home/deploy/dipal/public/dcv-site/root-resources/TASVA/TASVA, October 09, 2024The file at hand, "TASVA-ML-p", is a transformation of the file "TASVA", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the Tattvārthaślokavārttikālaṅkāra and the Tattvārthaślokavārttika. "TASVA-ML-p" contains the digitized print edition. The file is thus a resource for the specific text attested in the print edition and for the preservation of its specific editorial features, i.e., page and line breaks, footnotes, as well as the rendering of text in the center and in bold script, etc. Main steps in the preparation: Diplomatic capture of the 1918 print edition by SwiftTechnologies, Mumbai,Dez. 2012 – Jan. 2013Transliteration with H. Lasic' programme „dev2trans“, September 2013 Segmentation of syntactical units in the translitertation, S. Pajor 2014Standardization of tags in order to prepare a plain text file, silent acceptance of Payor's corrections with regard to changes of spacing, characters and suggested avagrahas, H. Trikha 2016Application of the conventions of the Text Encoding Initiative by V. Angermeier, January 2020, and H. Trikha March 2022 Excluded in plain text: type=note-block-container, type=note-block-page-foot, reftype=no-foot, notetype=inline-commentnoteana=not-accepted, Non-accepted notes are indicted with brackets in full text. All such remarks are removed in plain-text. Accepted notes (ana="accepted", e.g., type="text-addition"), are indicated in full text with css-induced round-brackets. In plain text such brackets are not induced, the text-addtion therefore appear as part of the attestations' text. 1śrī­pa­ra­mā­tma­ne na­maḥ | śrī­ma­dvi­dyā­naṃ­di­svā­mi­vi­ra­ci­taṃ ta­ttvā­rtha­ślo­ka­vā­rti­ka­m |  pra­tha­mo '­dhyā­yaḥ |  0­5śrī­va­rdha­mā­na­m ā­dhyā­ya ghā­ti­saṃ­ghā­ta­ghā­ta­na­m |  vi­dyā­spa­daṃ pra­va­kṣyā­mi ta­ttvā­rtha­ślo­ka­vā­rti­ka­m |­| 1 |­|  śre­ya­sta­ttvā­rtha­ślo­ka­vā­rti­ka­pra­va­ca­nā­t pū­rvaṃ pa­rā­pa­ra­gu­ru­pra­vā­ha­syā­dhyā­naṃ ta­tsi­ddhi­ni­baṃ­dha­na­tvā­t | ta­tra pa­ra­mo gu­ru­s tī­rtha­ka­ra­tva­śri­yo­pa­la­kṣi­to va­rdha­mā­no bha­ga­vā­n ghā­ti­saṃ­ghā­ta­ghā­ta­na­tvā­d ya­s tu na pa­ra­mo gu­ruḥ sa na ghā­ti­saṃ­ghā- ta­ghā­ta­no ya­thā­sma­dā­diḥ | ghā­ti­saṃ­ghā­ta­ghā­ta­no sau vi­dyā­spa­da­tvā­d vi­dyai­ka­de­śā­spa­de­nā­sma­dā­di­nā­nai­kāṃ­ti­ka i­ti 1­0ce­n na­, sa­ka­la­vi­dyā­spa­da­tva­sya he­tu­tvā­d vya­bhi­cā­rā­nu­pa­pa­tteḥ | pra­si­ddhaṃ ca sa­ka­la­vi­dyā­spa­da­tvaṃ bha­ga­va­taḥ sa­rva­jña­tva­sā­dha- nā­d a­to nā­nyaḥ pa­ra­ma­gu­ru­r e­kāṃ­ta­ta­ttva­pra­kā­śa­nā­d dṛ­ṣṭe­ṣṭa­vi­ru­ddha­va­ca­na­tvā­d a­vi­dyā­spa­da­tvā­d a­kṣī­ṇa­ka­lma­ṣa­sa­mū­ha­tvā­c ce­ti na ta­syā­dhyā­naṃ yu­kta­m | e­te­nā­pa­ra­gu­ru­r ga­ṇa­dha­rā­diḥ sū­tra­kā­ra­pa­ryaṃ­to vyā­khyā­ta­s ta­syai­ka­de­śa­vi­dyā­spa­da­tve­na de­śa­to ghā­ti­saṃ­ghā­ta­ghā­ta­na­tva­si­ddhe­s sā­ma­rthyā­d a­pa­ra­gu­ru­tvo­pa­pa­tteḥ | na­nv e­vaṃ pra­si­ddho '­pi pa­rā­pa­ra­gu­ru­pra­vā­haḥ ka­thaṃ ta­ttvā­rtha- ślo­ka­vā­rti­ka­pra­va­ca­na­sya si­ddhi­ni­baṃ­dha­naṃ ya­ta­s ta­sya ta­taḥ pū­rva­m ā­dhyā­naṃ sā­dhī­ya i­ti ka­ści­t­, ta­dā­dhyā­nā­d dha­rma- 1­5vi­śe­ṣo­tpa­tte­r a­dha­rma­dhvaṃ­sā­t ta­ddhe­tu­ka­vi­ghno­pa­śa­ma­nā­d a­bhi­ma­ta­śā­stra­pa­ri­sa­mā­pti­ta­s ta­tsi­ddhi­ni­baṃ­dha­na­m i­ty e­ke | tā­n pra­ti sa­mā­da­dha­te | te­ṣāṃ pā­tra­dā­nā­di­ka­m a­pi śā­strā­raṃ­bhā­t pra­tha­ma­m ā­ca­ra­ṇī­yaṃ pa­rā­pa­ra­gu­ru­pra­vā­hā­dhyā­na­va­t ta­syā­pi dha­rma- vi­śe­ṣo­tpa­tti­he­tu­tvā­vi­śe­ṣā­d ya­tho­kta­kra­me­ṇa śā­stra­si­ddhi­ni­baṃ­dha­na­tvo­pa­pa­tteḥ | pa­ra­ma­maṃ­ga­la­tvā­d ā­ptā­nu­dhyā­naṃ śā­stra- si­ddhi­ni­baṃ­dha­na­m i­ty a­nye­, ta­d a­pi tā­dṛ­g e­va | sa­tpā­tra­dā­nā­de­r a­pi maṃ­ga­la­to­pa­pa­tteḥ­, na hi ji­neṃ­dra­gu­ṇa­sto­tra­m e­va maṃ­ga­la­m i­ti ni­ya­mo sti svā­dhyā­yā­de­r e­va maṃ­ga­la­tvā­bhā­va­pra­saṃ­gā­t | pa­ra­mā­tmā­nu­dhyā­nā­d graṃ­tha­kā­ra­sya nā­sti­ka­tā- 2­0pa­ri­hā­ra­si­ddhi­s ta­dva­ca­na­syā­sti­kai­r ā­da­ra­ṇī­ya­tve­na sa­rva­tra khyā­tyu­pa­pa­tte­s ta­dā­dhyā­naṃ ta­tsi­ddhi­ni­baṃ­dha­na­m i­ty a­pa­re | ta­d a­py a­sā­raṃ | śre­yo­mā­rga­sa­ma­rtha­nā­d e­va va­ktu­r nā­sti­ka­tā­pa­ri­hā­ra­gha­ṭa­nā­t | ta­da­bhā­ve sa­ty a­pi śā­strā­raṃ­bhe pa­ra­mā­tmā­nu- dhyā­na­va­ca­ne ta­da­nu­pa­pa­tteḥ | śi­ṣṭā­cā­ra­pa­ri­pā­la­na­sā­dha­na­tvā­t ta­da­nu­dhyā­na­va­ca­naṃ ta­tsi­ddhi­ni­baṃ­dha­na­m i­ti ke­ci­t | ta­d a­pi tā­dṛ­śa­m e­va | svā­dhyā­yā­de­r e­va sa­ka­la­śi­ṣṭā­cā­ra­pa­ri­pā­la­na­sā­dha­na­tva­ni­rṇa­yā­t | ta­taḥ śā­stra­syo­tpa­tti­he­tu- tvā­t ta­da­rtha­ni­rṇa­ya­sā­dha­na­tvā­c ca pa­rā­pa­ra­gu­ru­pra­vā­ha­s ta­tsi­ddhi­ni­baṃ­dha­na­m i­ti dhī­ma­ddhṛ­ti­ka­raṃ | sa­mya­gbo­dha e­va va­ktuḥ 2­5śā­stro­tpa­tti­jña­pti­ni­mi­tta­m i­ti ce­n na­, ta­sya gu­rū­pa­de­śā­ya­tta­tvā­t | śru­ta­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­d gu­rū­pa­de­śa­syā- pā­ye pi śru­ta­jñā­na­syo­tpa­tte­r na ta­t ta­d ā­ya­tta­m i­ti ce­n na­, dra­vya­bhā­va­śru­ta­syā­pto­pa­de­śa­vi­ra­he ka­sya­ci­d a­bhā­vā­t | dra­vya­śru­taṃ hi dvā­da­śāṃ­gaṃ va­ca­nā­tma­ka­m ā­pto­pa­de­śa­rū­pa­m e­va­, ta­da­rtha­jñā­naṃ tu bhā­va­śru­taṃ­, ta­du­bha­ya­m a­pi ga­ṇa­dha­ra­de­vā­nāṃ bha­ga­va­da­rha­tsa­rva­jña­va­ca­nā­ti­śa­ya­pra­sā­dā­t sva­ma­ti­śru­ta­jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya kṣa­yo­pa­śa­mā­ti­śa­yā­c co­tpa­dya­mā­naṃ ka­tha­m ā­ptā- 2ya­ttaṃ na bha­ve­t | ya­c ca ca­kṣu­rā­di­ma­ti­pū­rva­kaṃ śru­taṃ ta­n ne­ha pra­stu­taṃ­, śro­tra­m a­ti­pū­rva­ka­sya bhā­va­śru­ta­sya pra­stu­ta­tvā­t ta­sya cā­pto­pa­de­śā­ya­tta­tā­pra­ti­ṣṭhā­nā­t pa­rā­pa­rā­pta­pra­vā­ha­ni­baṃ­dha­na e­va pa­rā­pa­ra­śā­stra­pra­vā­ha­s ta­nni­baṃ­dha­na­ś ca sa­mya­ga­va­bo­dhaḥ sva­ya­m a­bhi­ma­ta­śā­stra­ka­ra­ṇa­la­kṣa­ṇa­pha­la­si­ddhe­r a­bhyu­pā­ya i­ti ta­tkā­mai­r ā­pta­s sa­ka­lo py ā­dhyā­ta­vya e­va | ta­d u­ktaṃ | "­a­bhi- ma­ta­pha­la­si­ddhe­r a­bhyu­pā­yaḥ su­bo­dhaḥ pra­bha­va­ti sa ca śā­strā­t ta­sya co­tpa­tti­rā­ptā­t | i­ti bha­va­ti sa pū­jya- 0­5s ta­tpra­sā­da­pra­bu­ddhai­r na hi kṛ­ta­m u­pa­kā­raṃ sā­dha­vo vi­sma­raṃ­ti |­| " na­nu ya­thā gu­rū­pa­de­śaḥ śā­stra­si­ddhe­r ni­baṃ- dha­naṃ ta­thā­ptā­nu­dhyā­na­kṛ­ta­nā­sti­ka­tā­pa­ri­hā­ra­śi­ṣṭā­cā­ra­pa­ri­pā­la­na­maṃ­ga­la­dha­rma­vi­śe­ṣā­ś ca ta­tsa­ha­kā­ri­tvā­vi­śe­ṣā­d i­ti ce­t | sa­tyaṃ | ke­va­la­m ā­ptā­nu­dhyā­na­kṛ­tā e­va te ta­sya sa­ha­kā­ri­ṇa i­ti ni­ya­mo ni­ṣi­dhya­te­, sā­dha­nāṃ­ta­ra- kṛ­tā­nā­m a­pi te­ṣāṃ ta­tsa­ha­kā­ri­to­pa­pa­tteḥ ka­dā­ci­t ta­da­bhā­ve pi pū­rvo­pā­tta­dha­rma­vi­śe­ṣe­bhya­s ta­nni­ṣpa­tte­ś ca | pa­rā- pa­ra­gu­rū­pa­de­śa­s tu nai­va­m a­ni­ya­taḥ­, śā­stra­ka­ra­ṇe ta­syā­va­śya­m a­pe­kṣa­ṇī­ya­tvā­d a­nya­thā ta­da­gha­ṭa­nā­t | ta­taḥ sū­ktaṃ 1­0pa­rā­pa­ra­gu­ru­pra­vā­ha­syā­dhyā­naṃ ta­ttvā­rtha­ślo­ka­vā­rti­ka­pra­va­ca­nā­t pū­rvaṃ śre­ya­sta­tsi­ddhi­ni­baṃ­dha­na­tvā­d i­ti pra­dhā­na­pra­yo­ja­nā- pe­kṣa­yā nā­nya­thā­, maṃ­ga­la­ka­ra­ṇā­de­r a­py a­ni­vā­ra­ṇā­t pā­tra­dā­nā­di­va­t | ka­thaṃ pu­na­s ta­ttvā­rthaḥ śā­straṃ ta­sya ślo­ka­vā­rti­kaṃ vā ta­dvyā­khyā­naṃ vā­, ye­na ta­dā­raṃ­bhe pa­ra­me­ṣṭi­nā­m ā­dhyā­naṃ vi­dhī­ya­ta i­ti ce­t­, ta­lla­kṣa­ṇa­yo­ga­tvā­t | va­rṇā­tma­kaṃ hi pa­daṃ­, pa­da­sa­mu­dā­ya­vi­śe­ṣaḥ sū­traṃ­, sū­tra­sa­mū­haḥ pra­ka­ra­ṇaṃ­, pra­ka­ra­ṇa­sa­mi­ti­r ā­hni­kaṃ­, ā­hni­ka­saṃ­ghā­to a­dhyā­yaḥ­, a­dhyā­ya­sa­mu­dā­yaḥ śā­stra­m i­ti śā­stra­la­kṣa­ṇaṃ | ta­c ca ta­ttvā­rtha­sya da­śā­dhyā­yī­rū­pa­syā­stī­ti śā­straṃ ta­ttvā­rthaḥ | 1­5śā­stra­bhā­sa­tva­śaṃ­kā­py a­tra na kā­ryā­nva­rtha­saṃ­jñā­ka­ra­ṇā­t | ta­ttvā­rtha­vi­ṣa­ya­tvā­d dhi ta­ttvā­rtho graṃ­thaḥ pra­si­ddho na ca śā­strā­bhā­sa­sya ta­ttvā­rtha­vi­ṣa­ya­tā vi­ro­dhā­t sa­rva­thai­kāṃ­ta­saṃ­bha­vā­t | pra­si­ddhe ca ta­ttvā­rtha­sya śā­stra­tve ta­dvā­rti­ka­sya śā­stra­tvaṃ si­ddha­m e­va ta­da­rtha­tvā­t | vā­rti­kaṃ hi sū­trā­ṇā­m a­nu­pa­pa­tti­co­da­nā ta­tpa­ri­hā­ro vi­śe­ṣā­bhi­dhā­naṃ pra­si­ddhaṃ­, ta­t ka­tha­m a­nyā­rthaṃ bha­ve­t | ta­d a­ne­na ta­dvyā­khyā­na­sya śā­stra­tvaṃ ni­ve­di­taṃ | ta­to '­nya­tra ku­taḥ śā­stra­vya­va­hā­ra i­ti ce­t­, ta­de­ka­de­śe śā­stra­tvo­pa­cā­rā­t | ya­t pu­na­rdvā­da­śāṃ­gaṃ śru­taṃ ta­d e­vaṃ­vi­dhā­ne­ka­śā­stra­sa­mū­ha­rū­pa­tvā­n ma­hā­śā­stra­m a­ne­ka­skaṃ- 2­0dhā­dhā­ra­sa­mū­ha­ma­hā­skaṃ­dhā­ghā­ra­va­t | ye­ṣāṃ tu śi­ṣyaṃ­te śi­ṣyā ye­na ta­c chā­stra­m i­ti śā­stra­la­kṣa­ṇaṃ te­ṣā­m e­ka­m a­pi vā­kyaṃ śā­stra­vya­va­hā­ra­bhā­g bha­ve­d a­nya­thā­bhi­pre­ta­m a­pi mā bhū­d i­ti ya­tho­kta­la­kṣa­ṇa­m e­va śā­stra­m e­ta­d a­va­bo­ddha­vyaṃ | ta­ta­s ta­dā­raṃ­bhe yu­ktaṃ pa­rā­pa­ra­gu­ru­pra­vā­ha­syā­dhyā­naṃ | a­tha­vā ya­dy a­pū­rvā­rtha­m i­daṃ ta­ttvā­rtha­ślo­ka­vā­rti­kaṃ na ta­dā va­kta­vyaṃ­, sa­tā­m a­nā­de­ya­tva- pra­saṃ­gā­t sva­ru­ci­vi­ra­ci­ta­sya pre­kṣa­va­tā­m a­nā­da­ra­ṇī­ya­tvā­t | pū­rva­pra­si­ddhā­rthaṃ tu su­ta­rā­m e­ta­n na vā­cyaṃ­, pi­ṣṭa­pe­ṣa­ṇa­va- dvai­ya­rthyā­d i­ti bru­vā­ṇaṃ pra­tye­ta­d u­cya­te | "vi­dyā­spa­daṃ ta­ttvā­rtha­ślo­ka­vā­rti­kaṃ pra­va­kṣyā­mī­ti | " vi­dyā pū­rvā­cā­rya- 2­5śā­strā­ṇi sa­mya­gjñā­na­la­kṣa­ṇa­vi­dyā­pū­rva­ka­tvā­t tā e­vā­spa­da­m a­sye­ti vi­dyā­spa­daṃ | na pū­rva­śā­strā­nā­śra­yaṃ­, ya­taḥ sva­ru­ci- vi­ra­ci­ta­tvā­d a­nā­de­yaṃ pre­kṣā­va­tāṃ bha­ve­d i­ti yā­va­t | pi­ṣṭa­pe­ṣa­ṇa­va­dvya­rthaṃ ta­thā syā­d i­ty a­py a­co­dyaṃ­, ā­dhyā­ya­ghā­ti- saṃ­ghā­ta­ghā­ta­na­m i­ti vi­śe­ṣa­ṇe­na sā­pha­lya­pra­ti­pā­da­nā­t | dhi­yaḥ sa­mā­ga­mo hi dhyā­yaḥ sa­maṃ­tā­d dhyā­yo smā­d i­ty ā- dhyā­yaṃ ta­c ca ta­dghā­ti­saṃ­ghā­ta­ghā­ta­naṃ ce­ty ā­dhyā­ya­ghā­ti­saṃ­ghā­ta­ghā­ta­naṃ | ya­smā­c ca pre­kṣā­va­tāṃ sa­maṃ­ta­taḥ pra­jñā­sa­mā­ga­mo ya­c ca mu­mu­kṣū­n sva­yaṃ ghā­ti­saṃ­ghā­taṃ ghna­taḥ pra­yo­ja­ya­ti ta­nni­mi­tta­kā­ra­ṇa­tvā­t | ta­t ka­tha­m a­pha­la­m ā­ve­da­yi­tuṃ śa­kyaṃ | 3­0pra­jñā­ti­śa­ya­sa­ka­la­ka­lma­ṣa­kṣa­ya­ka­ra­ṇa­la­kṣa­ṇe­na pha­le­na pha­la­va­ttvā­t | ku­ta­s ta­dā­dhyā­ya­ghā­ti­saṃ­ghā­ta­ghā­ta­naṃ si­ddhaṃ ? vi­dyā­spa­da­tvā­t | ya­t pu­na­r na ta­thā­vi­dhaṃ na ta­dvi­dyā­spa­daṃ ya­thā pā­pā­nu­ṣṭhā­na­m i­ti sa­ma­rtha­yi­ṣya­te | vi­dyā­spa­daṃ ku­ta­s ta­d i­ti ce­t­, śrī­va­rdha­mā­na­tvā­t | pra­ti­sthā­na­m a­vi­saṃ­vā­da­la­kṣa­ṇa­yā hi śri­yā va­rdha­mā­naṃ ka­tha­m a­vi­dyā­spa­daṃ nā­mā­ti­pra­saṃ­gā­t | ta­d e­vaṃ sa­pra­yo­ja­na­tva­pra­ti­pā­da­na­pa­ra­m i­da­m ā­di­ślo­ka­vā­kyaṃ pra­yu­kta­m a­va­ga­mya­te | na­nu ki­ma­rtha­m i­daṃ pra­yu­jya­te ? śro­tṛ­ja­nā­nāṃ pra­va­rta­nā­rtha­m i­ti ce­t­, te ya­di śra­ddhā­nu­sā­ri­ṇa­s ta­dā vya­rtha­s ta­tpra­yo­ga­s ta­m aṃ­ta­re­ṇā­pi 3­5ya­thā ka­thaṃ­ci­t te­ṣāṃ śā­stra­śra­va­ṇe pra­va­rta­yi­tuṃ śa­kya­tvā­t | ya­di pre­kṣā­vaṃ­ta­s te ta­dā ka­tha­m a­pra­mā­ṇa­kā­d vā­kyā­t pra- 3va­rtaṃ­te pre­kṣā­va­ttva­vi­ro­dhā­d i­ti ke­ci­t | ta­da­sā­raṃ | pra­yo­ja­na­vā­kya­sya sa­pra­mā­ṇa­ka­tva­ni­śca­yā­t | pra­va­ca­nā­nu- mā­na­mū­laṃ hi śā­stra­kā­rā­s ta­tpra­tha­maṃ pra­yuṃ­ja­te nā­nya­thā­, a­nā­de­ya­va­ca­na­tva­pra­saṃ­gā­t ta­thā­vi­dhā­c ca | ta­taḥ śra­ddhā­nu- sā­ri­ṇāṃ pre­kṣā­va­tāṃ ca pra­vṛ­tti­r na vi­ru­dhya­te | śra­ddhā­nu­sā­ri­ṇo pi hy ā­ga­mā­d e­va pra­va­rta­yi­tuṃ śa­kyā­, na ya­thā ka­thaṃ- ci­t pra­va­ca­no­pa­di­ṣṭa­ta­ttve śra­ddhā­m a­nu­sa­ra­tāṃ śra­ddhā­nu­sā­ri­tvā­d a­nyā­dṛ­śā­ma­ti­mū­ḍha­ma­na­ska­tvā­t ta­ttvā­rtha­śra­va­ṇe '­na­dhi- 0­5kṛ­ta­tvā­d a­ti­vi­pa­rya­sta­va­t te­ṣāṃ ta­da­nu­rū­po­pa­de­śa­yo­gya­tvā­t si­ddha­mā­tṛ­ko­pa­de­śa­yo­gya­dā­ra­ka­va­t | pre­kṣā­vaṃ­taḥ pu­na­r ā­ga­mā­d a­nu­mā­nā­c ca pra­va­rta­mā­nā­s ta­ttvaṃ la­bhaṃ­te­, na ke­va­lā­d a­nu­mā­nā­t pra­tya­kṣā­di­ta­s te­ṣā­m a­pra­vṛ­tti­pra­saṃ­gā­t | nā­pi ke­va­lā­d ā­ga­mā­d e­va vi­ru­ddhā­rtha­ma­te­bhyo pi pra­va­rta­mā­nā­nāṃ pre­kṣā­va­ttva­pra­sa­kteḥ | ta­d u­ktaṃ | "­si­ddhaṃ ce­d dhe­tu­taḥ sa­rvaṃ na pra­tya­kṣā­di­to ga­tiḥ | si­ddhaṃ ce­d ā­ga­mā­t sa­rvaṃ vi­ru­ddhā­rtha­ma­tā­ny a­pi­" i­ti | ta­smā­d ā­pte va­kta­ri saṃ­pra­dā­yā- vya­va­cche­de­na ni­ści­te ta­dvā­kyā­t pra­va­rta­na­m ā­ga­mā­d e­va | va­kta­ry a­nā­pte tu ya­t ta­dvā­kyā­t pra­va­rta­naṃ ta­d a­nu­mā­nā­d i­ti 1­0vi­bhā­gaḥ sā­dhī­yā­n | ta­d a­py u­ktaṃ | "­va­kta­ry a­nā­pte ya­d dhe­toḥ sā­dhyaṃ ta­d dhe­tu­sā­dhi­taṃ | ā­pte va­kta­ri ta­dvā­kyā- t sā­dhya­m ā­ga­ma­sā­dhi­taṃ | " na cai­vaṃ pra­mā­ṇa­saṃ­pla­va­vā­di­vi­ro­dhaḥ kva­ci­d u­bhā­bhyā­m ā­ga­mā­nu­mā­nā­bhyāṃ pra­va­rta­na­sye­ṣṭa­tvā­t | pra­va­ca­na­syā­he­tu­he­tu­ma­dā­tma­ka­tvā­t | sva­sa­ma­ya­pra­jñā­pa­ka­tva­sya ta­tpa­ri­jñā­na­ni­baṃ­dha­na­tvā­d a­pa­ri­jñā­tā­he­tu­vā­dā­ga­ma­sya si­ddhāṃ­ta­vi­ro­dha­ka­tvā­t | ta­thā cā­bhya­dhā­yi | "­jo he­du­vā­da­pa­ra­ka­mbhi he­du­o ā­ga­ma­mmi ā­ga­ma­o | so sa­sa­ma­ya­pa­ṇṇa­va­o si­ddhaṃ­ta­vi­ro­ha­o a­ṇṇo­tti |­| " ta­trā­ga­ma­mū­la­m i­da­m ā­di­vā­kyaṃ pa­rā­pa­ra­gu­ru­pra­vā­ha­m ā­dhyā­ya 1­5pra­va­ca­na­sya pra­va­rta­kaṃ ta­ttvā­rtha­ślo­ka­vā­rti­kaṃ pra­va­kṣyā­mī­ti va­ca­na­syā­ga­ma­pū­rva­kā­ga­mā­rtha­tvā­t | prā­mā­ṇyaṃ pu­na­r a- syā­bhya­sta­pra­va­ktṛ­gu­ṇā­n pra­ti­pā­dyā­n pra­ti sva­ta e­vā­bhya­sta­kā­ra­ṇa­gu­ṇā­n pra­ti pra­tya­kṣā­di­va­t | sva­ya­m a­na­bhya­sta- va­ktṛ­gu­ṇāṃ­s tu vi­ne­yā­n pra­ti su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvā­d a­nu­mā­nā­t sva­yaṃ pra­ti­pa­nnā­ptāṃ­ta­ra­va­ca­nā­d vā ni­ści­ta- prā­mā­ṇyā­t | na­cai­va­m a­na­va­sthā pa­ra­spa­rā­śra­ya­do­ṣo vā | a­bhya­sta­vi­ṣa­ye pra­mā­ṇa­sya sva­taḥ prā­mā­ṇya­ni­śca­yā­d a­na- va­sthā­yā ni­vṛ­tteḥ­, pū­rva­syā­na­bhya­sta­vi­ṣa­ya­sya pa­ra­smā­d a­bhya­sta­vi­ṣa­yā­t pra­mā­ṇa­tva­pra­ti­pa­tteḥ | ta­thā­nu­mā­na­mū­la­m e­ta- 2­0dvā­kyaṃ­, sva­yaṃ svā­rthā­nu­mā­ne­na ni­ści­ta­syā­rtha­sya pa­rā­rthā­nu­mā­na­rū­pe­ṇa pra­yu­kta­tvā­t | sa­ma­rtha­nā­pe­kṣa­sā­dha­na­tvā­n na pra­yo­ja­na­vā­kyaṃ pa­rā­rthā­nu­mā­na­rū­pa­m i­ti ce­t na­, sve­ṣṭā­nu­mā­ne­na vya­bhi­cā­rā­t | na hi ta­tsa­ma­rtha­nā­pe- kṣa­sā­dha­naṃ na bha­va­ti pra­ti­vā­di­vi­pra­ti­pa­ttau ta­dvi­ni­vṛ­tta­ye sā­dha­na­sa­ma­rtha­na­syā­va­śyaṃ bhā­vi­tvā­t­, ke­ṣāṃ­ci- d a­sa­ma­rthi­ta­sā­dha­na­va­ca­ne a­sā­dha­nāṃ­ga­va­ca­na­sye­ṣṭeḥ | pra­kṛ­tā­nu­mā­na­he­to­r a­śa­kya­sa­ma­rtha­na­tva­m a­pi nā­śaṃ­ka­nī­yaṃ­, ta­du­tta­ra­graṃ­the­na ta­ddhe­toḥ sa­ma­rtha­na­ni­śca­yā­t | sa­ka­la­śā­stra­vyā­khyā­nā­t ta­ddhe­tu­sa­ma­rtha­na­pra­va­ṇā­t ta­ttvā­rtha­ślo­ka­vā­rti­ka­sya 2­5pra­yo­ja­na­va­ttva­si­ddheḥ | prā­g e­vā­pā­rtha­kaṃ pra­yo­ja­na­va­ca­na­m i­ti ce­t­, ta­rhi sve­ṣṭā­nu­mā­ne he­tva­rtha­sa­ma­rtha­na­pra­paṃ­cā­bhi­dhā­nā- d e­va sā­dhyā­rtha­si­ddhe­s ta­taḥ pū­rvaṃ he­tū­pa­nyā­so­pā­rtha­kaḥ ki­n na bha­ve­t | sā­dha­na­syā­na­bhi­dhā­ne sa­ma­rtha­na­m a­nā­śra­ya­m e­ve­ti ce­t­, pra­yo­ja­na­va­ttva­syā­va­ca­ne ta­tsa­ma­rtha­naṃ ka­tha­m a­nā­śra­yaṃ na syā­t | ye tu pra­ti­jñā­m a­na­bhi­dhā­ya ta­tsā­dha­nā­ya he­tū­pa­nyā­saṃ ku­rvā­ṇāḥ sā­dha­na­m a­bhi­hi­ta­m e­va sa­ma­rtha­yaṃ­te te ka­thaṃ sva­sthāḥ | pa­kṣa­sya ga­mya­mā­na­sya sā­dha­nā­d a­do­ṣa i­ti ce­t­, pra­yo­ja­na­va­tsā­dha­na­sya ga­mya­mā­na­sya sa­ma­rtha­ne ko do­ṣaḥ saṃ­bhā­vya­te | sa­rva­tra ga­mya­mā­na­syai­va ta­sya 3­0sa­ma­rtha­na­si­ddheḥ pra­yo­go na yu­kta i­ti ce­t­, saṃ­kṣi­pta­śā­stra­pra­vṛ­ttau sa­vi­sta­ra­śā­stra­pra­vṛ­ttau vā ? pra­tha­ma­pa­kṣe na kiṃ­ci­d a­ni­ṣṭaṃ­, sū­tra­kā­re­ṇa ta­syā­pra­yo­gā­t­, sā­ma­rthyā­d ga­mya­mā­na­syai­va sū­tra­saṃ­da­rbhe­ṇa sa­ma­rtha­nā­t | dvi­tī­ya­pa­kṣe tu ta­syā­pra­yo­ge pra­ti­jño­pa­na­ya­ni­ga­ma­na­pra­yo­ga­vi­ro­dhaḥ | pra­ti­jñā­ni­ga­ma­na­yo­r a­pra­yo­ga e­ve­ti ce­t­, ta­dva­tpa­kṣa­dha­rmo­pa- saṃ­hā­ra­syā­pi pra­yo­go mā bhū­t | ya­t sa­t ta­t sa­rvaṃ kṣa­ṇi­ka­m i­ty u­kte śa­bdā­dau sa­ttva­sya sā­ma­rthyā­d ga­mya­mā­na­tvā­t | ta­syā­pi kva­ci­d a­pra­yo­ge '­bhī­ṣṭa e­va vi­du­ṣāṃ "­vā­cyo he­tu­r e­va hi ke­va­la­" i­ti va­ca­nā­t | ta­rhi sa­vi­sta­ra- 3­5va­ca­ne ga­mya­mā­na­syā­pi si­ddhaḥ pra­yo­gaḥ­, saṃ­kṣi­pta­va­ca­na­pra­vṛ­ttā­v e­va ta­syā­pra­yo­gā­t | ta­taḥ kva­ci­d ga­mya­mā­naṃ sa­pra- 4yo­ja­na­tva­sā­dha­na­m a­pra­yu­kta­m a­pi sa­ka­la­śā­stra­vyā­khyā­ne­na sa­ma­rthya­te kva­ci­t pra­yu­jya­mā­na­m i­ti nai­kāṃ­taḥ­, syā­dvā­di- nā­ma­vi­ro­dhā­t | sa­rva­thai­kāṃ­ta­vā­di­nāṃ tu na pra­yo­ja­na­vā­kyo­pa­nyā­so yu­kta­s ta­syā­pra­mā­ṇa­tvā­t | ta­dā­ga­maḥ pra­mā­ṇa­m i­ti ce­t | so '­pau­ru­ṣe­yaḥ pau­ru­ṣe­yo vā ? na tā­va­d ā­dya­pa­kṣa­ka­kṣī­ka­ra­ṇaṃ "­a­thā­to dha­rma­ji­jñā­se­" ti pra­yo­ja­na­vā­kya­syā­pau­ru­ṣe­ya­tvā­si­ddheḥ | sva­rū­pe rthe ta­sya prā­mā­ṇyā­ni­ṣṭe­ś cā­nya­thā­ti­pra­saṃ­gā­t | pau­ru­ṣe­ya e­vā­ga­maḥ 0­5pra­yo­ja­na­vā­kya­m i­ti ce­t | ku­to sya prā­mā­ṇya­ni­śca­yaḥ | sva­ta e­ve­ti na­, sva­taḥ prā­mā­ṇyai­kāṃ­ta­sya ni­rā- ka­ri­ṣya­mā­ṇa­tvā­t | pa­ra­ta e­vā­ga­ma­sya prā­mā­ṇya­m i­ty a­nye­, te­ṣā­m a­pi ne­daṃ pra­mā­ṇaṃ si­ddhya­ti | pa­ra­taḥ prā­mā­ṇya- syā­na­va­sthā­di­do­ṣa­dū­ṣi­ta­tve­na pra­ti­kṣe­psya­mā­na­tvā­t pra­tī­ti­vi­ro­dhā­t | pa­rā­rthā­nu­mā­na­m ā­dau pra­yo­ja­na­va­ca­na- m i­ty a­pa­re | te pi na yu­kti­vā­di­naḥ­, sā­dhya­sā­dha­na­yo­r vyā­pti­pra­ti­pa­ttau ta­rka­sya pra­mā­ṇa­syā­na­bhyu­pa­ga­mā­t | pra­tya­kṣa- syā­nu­mā­na­sya vā ta­trā­sa­ma­rtha­tve­na sā­dha­yi­ṣya­mā­ṇa­tvā­t | ye tv a­pra­mā­ṇa­kā­d e­va vi­ka­lpa­jñā­nā­t ta­yo­r vyā­pti­pra­ti- 1­0pa­tti­m ā­hu­s te­ṣāṃ pra­tya­kṣā­nu­mā­na­pra­mā­ṇa­tva­sa­ma­rtha­na­m a­na­rtha­ka­m e­va­, pra­mā­ṇā­d e­va pra­tya­kṣā­nu­me­yā­rtha­pra­ti­pa­tti­pra­saṃ­gā­t | ta­to na pra­yo­ja­na­vā­kyaṃ syā­dvā­da­vi­dvi­ṣāṃ kiṃ­ci­t pra­mā­ṇaṃ pra­mā­ṇā­di­vya­va­sthā­nā­saṃ­bha­vā­c ca na te­ṣāṃ ta­tpra­mā­ṇa­m i­ti śā­stra­pra­ṇa­ya­na­m e­vā­saṃ­bha­vi vi­bhā­vya­tāṃ kiṃ pu­naḥ pra­yo­ja­na­vā­kyo­pa­nya­sa­naṃ | śra­ddhā­ku­tū­ha­lo­tpā­da­nā­rthaṃ ta­d i- ty e­ke | ta­d a­py a­ne­nai­va ni­ra­staṃ­, ta­sya pra­mā­ṇa­tvā­pra­mā­ṇa­tva­pa­kṣa­yo­s ta­du­tpā­da­ka­tvā­yo­gā­t | a­rtha­saṃ­śa­yo­tpā­da­nā­rthaṃ ta­d i­ty a­py a­sā­raṃ­, kva­ci­d a­rtha­saṃ­śa­yā­t pra­vṛ­ttau pra­mā­ṇa­vya­va­sthā­pa­nā­na­rtha­kyā­t | pra­mā­ṇa­pū­rva­ko rtha­saṃ­śa­yaḥ pra­va­rta­ka 1­5i­ti pra­mā­ṇa­vya­va­sthā­pa­na­sya sā­pha­lye ka­tha­m a­pra­mā­ṇa­kā­t pra­yo­ja­na­vā­kyā­d u­pa­jā­to rtha­saṃ­śa­yaḥ | pra­vṛ­ttyaṃ­gaṃ vi­ru­ddhaṃ ca saṃ­śa­ya­pha­la­sya pra­mā­ṇa­tvaṃ vi­pa­ryā­sa­pha­la­va­t­, svā­rtha­vya­va­sā­ya­pha­la­syai­va jñā­na­sya pra­mā­ṇa­tva­pra­si­ddheḥ | ye tv ā­hu­r ya- n ni­ṣpra­yo­ja­naṃ ta­n nā­raṃ­bha­ṇī­yaṃ ya­thā kā­ka­daṃ­ta­pa­rī­kṣā­śā­straṃ ni­ṣpra­yo­ja­naṃ ce­daṃ śā­stra­m i­ti | vyā­pa­kā­nu­pa­la­bdhyā pra­tya­va­ti­ṣṭha­mā­nā­t pra­ti­vyā­pa­kā­nu­pa­la­bdhe­r a­si­ddha­to­dbhā­va­nā­rthaṃ pra­yo­ja­na­vā­kya­m i­ti | te pi na pa­rī­kṣa­kāḥ | sva­ya­m a- pra­mā­ṇa­ke­na ta­da­si­ddha­to­dbhā­va­nā­'­saṃ­bha­vā­t­, ta­tpra­mā­ṇa­tva­sya pa­rai­r vya­va­sthā­pa­yi­tu­m a­śa­kteḥ | sa­ka­la­śā­strā­rtho­dde­śa- 2­0ka­ra­ṇā­rtha­m ā­di­vā­kya­m i­ty a­pi pha­lgu­prā­yaṃ­, ta­du­dde­śa­syā­pra­mā­ṇā­t pra­ti­pa­ttu­m a­śa­kte­s ta­lla­kṣa­ṇa­pa­rī­kṣā­va­t | ta­to no­dde­śo la­kṣa­ṇaṃ pa­rī­kṣā ce­ti tri­vi­dhā vyā­khyā vya­va­ti­ṣṭha­te | sa­mā­sa­to '­rtha­pra­ti­pa­ttya­rtha­m ā­di­vā­kyaṃ vyā­sa­ta­s ta- du­tta­ra­śā­stra­m i­ty a­py a­ne­nai­va pra­ti­kṣi­pta­m a­pra­mā­ṇā­d vyā­sa­ta i­va sa­mā­sa­to py a­rtha­pra­ti­pa­tte­r a­yo­gā­t | syā­dvā­di­nāṃ tu sa­rva­m a­na­va­dyaṃ ta­syā­ga­mā­nu­mā­na­rū­pa­tva­sa­ma­rtha­nā­d i­ty a­laṃ pra­saṃ­ge­na |  na­nu ca ta­ttvā­rtha­śā­stra­syā­di­sū­traṃ tā­va­d a­nu­pa­pa­nnaṃ pra­va­ktṛ­vi­śe­ṣa­syā­bhā­ve pi pra­ti­pā­dya­vi­śe­ṣa­sya ca ka­sya­ci­t 2­5pra­ti­pi­tsā­yā­m a­sa­tyā­m e­va pra­vṛ­tta­tvā­d i­ty a­nu­pa­pa­tti­co­da­nā­yā­m u­tta­ra­m ā­ha­;­ — pra­bu­ddhā­śe­ṣa­ta­ttvā­rthe sā­kṣā­t pra­kṣī­ṇa­ka­lma­ṣe |  si­ddhe mu­nī­ndra­saṃ­stu­tye mo­kṣa­mā­rga­sya ne­ta­ri |­| 2 |­|  sa­tyāṃ ta­tpra­ti­pi­tsā­yā­m u­pa­yo­gā­tma­kā­tma­naḥ |  śre­ya­sā yo­kṣya­mā­ṇa­sya pra­vṛ­ttaṃ sū­tra­m ā­di­ma­m |­| 3 |­|  3­0te­no­pa­pa­nna­m e­ve­ti tā­tpa­ryaṃ | si­ddhe pra­ṇe­ta­ri mo­kṣa­mā­rga­sya pra­kā­śa­kaṃ va­ca­naṃ pra­vṛ­ttaṃ ta­tkā­rya­tvā­d a­nya­thā pra­ṇe­tṛ- vyā­pā­rā­na­pe­kṣa­tva­pra­saṃ­gā­t ta­dvyaṃ­gya­tvā­t ta­tta­da­pe­kṣa­m i­ti ce­t | na | kū­ṭa­stha­sya sa­rva­thā­bhi­vyaṃ­gya­tva­vi­ro­dhā­t ta­da­bhi­vya­kte­r a- vya­va­sthi­teḥ | sā hi ya­di va­ca­na­sya saṃ­skā­rā­dhā­naṃ ta­dā ta­to bhi­nno '­nyo vā saṃ­skā­raḥ pra­ṇe­tṛ­vyā­pā­re- ṇā­dhī­ya­te­, ya­dy a­bhi­nna­s ta­dā va­ca­na­m e­va te­nā­dhī­ya­ta i­ti ka­thaṃ kū­ṭa­sthaṃ nā­ma | bhi­nna­ś ce­t pū­rva­va­t ta­sya sa­rva­dā- py a­śra­va­ṇa­pra­saṃ­gaḥ | prā­k pa­ścā­d vā śra­va­ṇā­nu­ṣaṃ­gaḥ sva­sva­bhā­vā­pa­ri­tyā­gā­t | saṃ­skā­rā­dhā­na­kā­le prā­cyā­śrā­va- 5ṇa­tva­sva­bhā­va­sya pa­ri­tyā­ge śrā­va­ṇa­sva­bhā­vo­pā­dā­ne ca śa­bda­sya pa­ri­ṇā­mi­tva­si­ddhiḥ­, pū­rvā­pa­ra­sva­bhā­va­pa­ri­hā­rā­v ā- pti­sthi­ti­la­kṣa­ṇa­tvā­t pa­ri­ṇā­mi­tva­sya | ta­thā ca va­ca­na­sya ki­m a­bhi­vya­kti­pa­kṣa­ka­kṣī­ka­ra­ṇe­na­, u­tpa­tti­pa­kṣa­syai­va su­gha­ṭa­tvā­t | śa­bdā­d bhi­nno '­bhi­nna­ś ca saṃ­skā­raḥ pra­ṇe­tṛ­vyā­pā­re­ṇā­dhī­ya­ta i­ti ce­t | na | sa­rva­thā bhe­dā­bhe­da­yo- r e­ka­tva­vi­ro­dhā­t | ya­di pu­naḥ ka­thaṃ­ci­d a­bhi­nno bhi­nna­ś ca śa­bdā­t saṃ­skā­ra­s ta­sya te­nā­dhī­ya­ta i­ti ma­taṃ­, ta­dā 0­5syā­t pau­ru­ṣe­yaṃ ta­ttvā­rtha­śā­sa­na­m i­ty ā­yā­ta­m a­rha­nma­taṃ | na­nu ca va­rṇa­saṃ­skā­ro '­bhi­vya­kti­s ta­dā­vā­ra­ka­vā­ga­pa­na­ya­naṃ gha­ṭā- dyā­vā­ra­ka­ta­mo­pa­na­ya­na­va­t ti­ro­bhā­va­ś ca ta­dā­vā­ra­ko­tpa­tti­r na cā­nyo­tpa­tti­vi­nā­śau śa­bda­sya ti­ro­bhā­vā­vi­rbhā­vau kau­ṭa­sthya- vi­ro­dhi­nau ye­na pa­ra­ma­ta­pra­si­ddhi­r i­ti ce­t ta­rhi kiṃ ku­rva­nn ā­vā­ra­kaḥ śa­bda­sya vā­yu­r u­pe­ya­te na tā­va­t sva­rū­paṃ khaṃ­ḍa ya­n ni­tyai­kāṃ­ta­tva­vi­ro­dhā­t | ta­dbu­ddhi­pra­ti­dhna­nn i­ti ce­t­, ta­tpra­ti­ghā­te śa­bda­syo­pa­la­bhya­tā pra­ti­ha­nya­te vā na vā ? pra­ti­ha­nya­te ce­t sā śa­bdā­d a­bhi­nnā pra­ti­ha­nya­te na pu­naḥ śa­bda i­ti pra­lā­pa­mā­traṃ | ta­to sau bhi­nnai­ve­ti 1­0ce­t­, sa­rva­dā­nu­pa­la­bhya­tā­sva­bhā­vaḥ śa­bdaḥ syā­t | ta­tsaṃ­baṃ­dhā­d u­pa­la­bhyaḥ sa i­ti ce­t ka­s ta­yā ta­sya saṃ­baṃ­dhaḥ | dha­rma­dha­rmi­bhā­va i­ti ce­t nā­tyaṃ­taṃ bhi­nna­yo­s ta­yo­s ta­dbhā­va­vi­ro­dhā­t | bhe­dā­bhe­do­pa­ga­mā­d a­vi­ru­ddha­s ta­dbhā­va i­ti ce­t­, ta­rhi ye­nāṃ­śe­nā­bhi­nno­pa­la­bhya­tā ta­taḥ pra­ti­ha­nya­te te­na śa­bdo pī­ti nai­kāṃ­ta­ni­tyo sau | dvi­tī­ya­vi­ka­lpe sa­ty a­py ā­vā­ra­ke śa­bda­syo­pa­la­bdhi­pra­saṃ­ga­s ta­du­pa­la­bhya­tā­yāḥ pra­ti­ghā­tā­bhā­vā­t | ta­thā ca na ta­dbu­ddhi­pra­ti­ghā­tī ka­ści­d ā­vā­ra­kaḥ kū­ṭa­stha­sya yu­kto ya­ta­s ta­da­pa­na­ya­na­m a­bhi­vya­ktiḥ si­ddhye­t | e­te­na śa­bda­syo­pa­la­bdhyu­tpa­tti- 1­5r a­bhi­vya­kti­r i­ti bru­va­n pra­ti­kṣi­ptaḥ­, ta­syāṃ ta­du­pa­la­bhya­to­tpa­ttya­nu­tpa­ttyoḥ śa­bda­syo­tpa­ttya­pra­ti­pa­tti­pra­saṃ­gā­t | na hi śa­bda­syo­pa­la­bdhe­r u­tpa­ttau ta­da­bhi­nno­pa­la­bhya­to­tpa­dya­te na pu­naḥ śa­bda i­ti bru­vā­ṇaḥ sva­sthaḥ­, ta­syā- s ta­to bhe­de sa­dā­nu­pa­la­bhya­sva­bhā­va­tā­pa­tte­r dha­rma­dha­rmi­bhā­va­saṃ­baṃ­dhā­yo­gā­t ta­tsaṃ­baṃ­dhā­d a­py u­pa­la­bhya­tvā­saṃ­bha­vā­t | bhe­dā­bhe­do­pa­ga­me ka­thaṃ­ci­d u­tpa­tti­pra­si­ddhe­r e­kāṃ­ta­ni­tya­tā­vi­ro­dhā­t | śa­bda­syo­pa­la­bdhyu­tpa­ttā­v a­py u­pa­la­bhya­tā­nu­tpa­ttau syā­d a­pra­ti­pa­tti- r i­ti vya­rthā­bhi­vya­ktiḥ | śro­tra­saṃ­skā­ro '­bhi­vya­kti­r i­ty a­nye­; te­ṣā­m a­pi śro­tra­syā­vā­ra­kā­pa­na­ya­naṃ saṃ­skā­raḥ­, śa­bda- 2­0gra­ha­ṇa­yo­gya­to­tpa­tti­r vā | ta­dā ta­dbhā­ve ta­syo­pa­la­bhya­to­tpa­ttya­nu­tpa­ttyoḥ sa e­va do­ṣaḥ | ta­du­bha­ya­saṃ­skā­ro '­bhi- vya­kti­r i­ty a­yaṃ pa­kṣo '­ne­nai­va pra­ti­kṣe­pta­vyaḥ pra­vā­ha­ni­tya­to­pa­ga­mā­d a­bhi­dhā­na­syā­bhi­vya­ktau no­kto do­ṣa i­ti ce­t na­, pu­ru­ṣa­vyā­pā­rā­t prā­k ta­tpra­vā­ha­sa­dbhā­ve pra­mā­ṇā­bhā­vā­t | pra­tya­bhi­jñā­naṃ pra­mā­ṇa­m i­ti ce­t­, ta­tsā­dṛ­śya­ni­baṃ­dha- na­m e­ka­tva­ni­baṃ­dha­naṃ vā ? | na tā­va­d ā­dyaḥ pa­kṣaḥ sā­dṛ­śya­ni­baṃ­dha­nā­t pra­tya­bhi­jñā­nā­d e­ka­śa­bda­pra­vā­hā­si­ddheḥ | dvi­tī- ya­pa­kṣe tu ku­ta­s ta­de­ka­tva­ni­baṃ­dha­na­tva­si­ddhiḥ | sa e­vā­yaṃ śa­bda i­ty e­ka­śa­bda­pa­rā­ma­rśi­pra­tya­ya­sya bā­dha­kā­bhā­vā­t ta- 2­5nni­baṃ­dha­na­tva­si­ddhi­s ta­ta e­va nī­la­jñā­na­sya nī­la­ni­baṃ­dha­na­tva­si­ddhi­va­d i­ti ce­t | syā­d e­vaṃ ya­di ta­de­ka­tva­pa­rā- ma­rśi­naḥ pra­tya­ya­sya bā­dha­kaṃ na syā­t­, sa e­vā­yaṃ de­va­da­tta i­tyā­dy e­ka­tva­pa­rā­ma­rśi­pra­tya­ya­va­t | a­sti ca bā­dha­kaṃ nā­nā go­śa­bdo bā­dha­kā­bhā­ve sa­ti yu­ga­pa­dbhi­nna­de­śa­ta­yo­pa­la­bhya­mā­na­tvā­d bra­hma­vṛ­kṣā­di­va­d i­ti | na tā­va­d i­da­m e­ke­na pu­ru­ṣe­ṇa kra­ma­śo '­ne­ka­de­śa­ta­yo­pa­la­bhya­mā­ne­nā­nai­kāṃ­ti­kaṃ­, yu­ga­pa­dgra­ha­ṇā­t | nā­py e­ke­nā­di­tye­na nā­nā­pu­ru­ṣaiḥ sa­kṛ­dbhi- nna­de­śa­ta­yo­pa­la­bhya­mā­ne­na pra­tya­kṣā­nu­mā­nā­bhyā­m e­ka­pu­ru­ṣe­ṇa vā nā­nā­ja­la­pā­tra­saṃ­krāṃ­tā­di­tya­viṃ­be­na pra­tya­kṣa­to dṛ­śya­mā- 3­0ne­ne­ti yu­ktaṃ va­ktuṃ­, bā­dha­kā­bhā­ve sa­tī­ti vi­śe­ṣa­ṇā­t | na hy e­ka­smi­nn ā­di­tye sa­rva­thā bhi­nna­de­śa­ta­yo­pa­la­bhya­mā­ne bā­dha­kā­bhā­vaḥ­, pra­ti­pu­ru­ṣa­m ā­di­tya­mā­lā­nu­pa­laṃ­bha­sya bā­dha­ka­sya sa­dbhā­vā­t | pa­rva­tā­di­nai­ke­na vya­bhi­cā­rī­da­m a­nu­mā- na­m i­ti ce­t | na | ta­sya nā­nā­va­ya­vā­tma­ka­sya sa­to bā­dha­kā­bhā­ve sa­ti yu­ga­pa­dbhi­nna­de­śa­ta­yo­pa­la­bhya­mā­na­tvaṃ vya­va- ti­ṣṭha­te | ni­ra­va­ya­va­tve ta­thā­bhā­va­vi­ro­dhā­d e­ka­pa­ra­mā­ṇu­va­t | vyo­mā­di­nā ta­da­nai­kāṃ­ti­ka­tva­m a­ne­na pra­tyu­ktaṃ­, ta­syā­py a­ne­ka­pra­de­śa­tva­si­ddheḥ | khā­de­r a­ne­ka­pra­de­śa­tvā­d e­ka­dra­vya­vi­ro­dha i­ti ce­t | na | nā­nā­de­śa­syā­pi gha­ṭā­de­r e- 3­5ka­dra­vya­tva­pra­tī­teḥ | na hy e­ka­pra­de­śa­tve­nai­vai­ka­dra­vya­tvaṃ vyā­ptaṃ ye­na pa­ra­mā­ṇo­r e­vai­ka­dra­vya­tā | nā­pi nā­nā­pra­de­śa­tve­nai­va 6ya­to gha­ṭā­de­r e­ve­ti vya­va­ti­ṣṭha­te­, e­ka­dra­vya­tva­pa­ri­ṇā­me­na ta­syāḥ vyā­pta­tva­da­rśa­nā­t | sa­ka­la­lo­ka­pra­si­ddhā hy e­ka­dra­vya- tva­pa­ri­ṇa­ta­syai­ka­dra­vya­tā­, nā­nā­dra­vya­tva­pa­ri­ṇa­tā­nā­m a­rthā­nāṃ nā­nā­dra­vya­tā­va­t | syā­d e­ta­dbā­dha­kā­bhā­ve sa­tī­ti he­tu- vi­śe­ṣa­ṇa­m a­si­ddhaṃ gau­r i­tyā­di­śa­bda­sya sa­rva­ga­ta­sya yu­ga­pa­dvyaṃ­ja­ka­sya de­śa­bhe­dā­d bhi­nna­de­śa­ta­yo­pa­la­bhya­mā­na­sya sva­to de­śa- vi­cchi­nna­ta­yo­pa­laṃ­bhā­saṃ­bha­vā­d i­ti | ta­d a­yu­ktaṃ | ta­sya sa­rva­ga­ta­tvā­si­ddheḥ kū­ṭa­stha­tve­nā­bhi­vyaṃ­gya­tva­pra­ti­ṣe­dhā­c ca | sa­rva- 0­5ga­taḥ śa­bdo ni­tya­dra­vya­tve sa­ty a­mū­rta­tvā­d ā­kā­śa­va­d i­ty e­ta­d a­pi na śa­bda­sa­rva­ga­ta­tva­sā­dha­nā­yā­laṃ­, jī­va­dra­vye­ṇā- nai­kāṃ­ti­ka­tvā­t | ta­syā­pi pa­kṣī­ka­ra­ṇā­n na te­nā­nai­kāṃ­ta i­ti ce­t na­, pra­tya­kṣā­di­vi­ro­dhā­t | śro­traṃ hi pra­tya­kṣaṃ ni­ya­ta­de­śa­ta­yā śa­bda­m u­pa­la­bha­te sva­saṃ­ve­da­nā­dhya­kṣaṃ cā­tmā­naṃ śa­rī­ra­pa­ri­mā­ṇā­nu­vi­dhā­yi­ta­ye­ti kā­lā­tya­yā­pa- di­ṣṭo he­tu­s te­jo­nu­ṣṇa­tve dra­vya­tva­va­t | sva­rū­pā­si­ddha­ś ca sa­rva­thā ni­tya­dra­vya­tvā­mū­rta­tva­yo­r dha­rmi­ṇy a­saṃ­bha­vā­t | ta­thā­hi | pa­ri­ṇā­mī śa­bdo va­stu­tvā­nya­thā­nu­pa­pa­tteḥ­, na va­stu­naḥ pra­ti­kṣa­ṇa­vi­va­rte­nai­ke­na vya­bhi­cā­ra­s ta­sya 1­0va­stve­ka­de­śa­ta­yā va­stu­tvā­vya­va­sthi­teḥ | na ca ta­syā va­stu­tvaṃ va­stve­ka­de­śa­tvā­bhā­va­pra­saṃ­gā­t | va­stu­tva­syā­nya­thā- nu­pa­pa­tti­r a­si­ddhe­ti ce­t | na | e­kāṃ­ta­ni­tya­tvā­dau pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­na­sthi­ti­la­kṣa­ṇa­pa­ri­ṇā­mā­bhā­ve kra­ma­yau- ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­d va­stu­tvā­saṃ­bha­vā­d i­ti nai­kāṃ­ta­ni­tyaḥ śa­bdo­, nā­pi sa­rva­thā dra­vyaṃ pa­ryā­yā­tma­tā- svī­ka­ra­ṇā­t | sa hi pu­dga­la­sya pa­ryā­yaḥ kra­ma­śa­s ta­tro­dbha­va­tvā­t chā­yā­ta­pā­di­va­t ka­thaṃ­ci­d dra­vyaṃ śa­bdaḥ kri­yā­va­ttvā- d bā­ṇā­di­va­t | dhā­tva­rtha­la­kṣa­ṇa­yā kri­ya­yā kri­yā­va­tā gu­ṇā­di­nā­nai­kāṃ­ta i­ti ce­t | na | pa­ri­spaṃ­da­rū­pa­yā 1­5kri­ya­yā kri­yā­va­ttva­sya he­tu­tva­va­ca­nā­t | kri­yā­va­ttva­m a­si­ddha­m i­ti ce­t | na | de­śāṃ­ta­ra­prā­ptyā ta­sya ta­tsi­ddhe­r a­nya­thā bā­ṇā­de­r a­pi niḥ­kri­ya­tva­pra­saṃ­gā­n ma­tāṃ­ta­ra­pra­ve­śā­c ca | ta­to dra­vya­pa­ryā­yā­tma­ka­tvā­c cha­bda­syai­kāṃ­te­na dra­vya­tvā­si­ddhiḥ | a­mū­rta­tvaṃ vā­si­ddhaṃ ta­sya mū­rti­ma­ddra­vya­pa­ryā­ya­tvā­t | mū­rti­ma­ddra­vya­pa­ryā­yo sau sā­mā­nya­vi­śe­ṣa­va­ttve sa­ti bā­hyeṃ­dri- ya­vi­ṣa­ya­tvā­d ā­ta­pā­di­va­t | na gha­ṭa­tvā­di­sā­mā­nye­na vya­bhi­cā­raḥ­, sā­mā­nya­vi­śe­ṣa­va­ttve sa­tī­ti vi­śe­ṣa­ṇā­t | pa­ra­ma­tā­pe­kṣaṃ ce­daṃ vi­śe­ṣa­ṇaṃ | sva­ma­te gha­ṭa­tvā­di­sā­mā­nya­syā­pi sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sya dra­vya­pa­ryā­yā­tma­ka­tve­na 2­0sthi­te­s te­na vya­bhi­cā­rā­bhā­vā­t | ka­rma­ṇā­nai­kāṃ­ta i­ti ce­t na­, ta­syā­pi dra­vya­pa­ryā­yā­tma­ka­tve­ne­ṣṭeḥ | spa­rśā­di­nā gu­ṇe­na vya­bhi­cā­ra­co­da­na­m a­ne­nā­pā­staṃ | ta­to he­to­r a­si­ddhi­r e­ve­ti nā­to bhi­lā­pa­sya sa­rva­ga­ta­tva­sā­dha­naṃ ya­to yu­ga­pa- dbhi­nna­de­śa­ta­yo­pa­la­bhya­mā­na­tā a­syā­bā­dhi­tā na bha­ve­t | pra­tya­bhi­jñā­na­sya vā ta­de­ka­tva­pa­rā­ma­rśi­no nu­mā­na­bā­dhi- ta­tve­na pu­ru­ṣa­vyā­pā­rā­t prā­k sa­dbhā­vā­ve­da­ka­tvā­bhā­vā­t ta­da­bhi­vyaṃ­gya­tvā­bhā­va i­ti ta­jja­nya­m e­va va­ca­naṃ si­ddhaṃ pa­ryā­yā­rtha­taḥ pau­ru­ṣe­yaṃ | va­ca­na­sā­mā­nya­sya pau­ru­ṣe­ya­tva­si­ddhau vi­śi­ṣṭaṃ sū­tra­va­ca­naṃ sa­tpra­ṇe­tṛ­kaṃ pra­si­ddhya­ty e­ve­ti 2­5sū­ktaṃ "si­ddhe mo­kṣa­mā­rga­sya ne­ta­ri pra­baṃ­dhe­na vṛ­ttaṃ sū­tra­m ā­di­maṃ śā­stra­sye­ti­" | ta­thā­py a­nā­pta­mū­la­m i­daṃ va­ktṛ­sā­mā­nye sa­ti pra­vṛ­tta­tvā­d du­ṣṭa­pu­ru­ṣa­va­ca­na­va­d i­ti na ma­ta­vyaṃ­, sā­kṣā­t pra­bu­ddhā­śe­ṣa­ta­ttvā­rthe pra­kṣī­ṇa­ka­lma­ṣe ce­ti vi­śe­ṣa­ṇā­t | sū­traṃ hi sa­tyaṃ sa­yu­kti­kaṃ co­cya­te he­tu­ma­t ta­thya­m i­ti sū­tra­la­kṣa­ṇa­va­ca­nā­t | ta­c ca ka­tha­m a­sa­rva­jñe do­ṣa­va­ti ca va­kta­ri pra­va­rta­te sū­trā­bhā­sa­ttva­pra­saṃ­gā­d ba­ha­spa­tyā­di­sū­tra­va­t ta­to rtha­taḥ sa­rva­jña­vī­ta­rā­ga­pra­ṇe­tṛ­ka­m i­daṃ sū­traṃ sū­tra­tvā­nya­thā­nu­pa­pa­tteḥ | ga­ṇā­dhi­pa­pra­tye­ka­bu­ddha­śru­ta­ke­va­lya­bhi­nna­da­śa­pū­rva­dha­ra­sū­tre­ṇa sva­yaṃ saṃ­ma­te­na vya­bhi­cā­ra i­ti 3­0ce­t na­, ta­syā­py a­rtha­taḥ sa­rva­jña­vī­ta­rā­ga­pra­ṇe­tṛ­ka­tva­si­ddhe­r a­rha­dbhā­ṣi­tā­rthaṃ ga­ṇa­dha­ra­de­vai­r graṃ­thi­ta­m i­ti va­ca­nā­t | e­te­na gṛ­ddha­pi­cchā­cā­rya­pa­ryaṃ­ta­mu­ni­sū­tre­ṇa vya­bhi­cā­ri­tā ni­ra­stā | pra­kṛ­ta­sū­tre sū­tra­tva­m a­si­ddha­m i­ti ce­t na­, su­ni- ści­tā­saṃ­bha­va­dbā­dha­ka­tve­na ta­thā­sya sū­tra­tva­pra­si­ddheḥ sa­ka­la­śā­strā­rthā­dhi­ka­ra­ṇā­c ca | na hi mo­kṣa­mā­rga­vi­śe­ṣa­pra- ti­pā­da­kaṃ sū­tra­m a­sma­dā­di­pra­tya­kṣe­ṇa bā­dhya­te ta­sya ta­da­vi­ṣa­ya­tvā­t ya­d dhi ya­da­vi­ṣa­yaṃ na ta­t ta­dva­ca­so bā­dha­kaṃ ya­thā rū­pā­vi­ṣa­yaṃ ra­sa­na­jñā­naṃ rū­pa­va­ca­saḥ śre­yo­mā­rga­vi­śe­ṣā­vi­ṣa­yaṃ cā­sma­dā­di­pra­tya­kṣa­m i­ti | e­te­nā­nu­mā­naṃ 3­5ta­dbā­dha­ka­m i­ti pra­tyu­ktaṃ­, ta­syā­na­nu­mā­na­vi­ṣa­ya­tvā­t | śre­yo­mā­rga­sā­mā­nyaṃ hi ta­dvi­ṣa­yo na pu­na­s ta­dvi­śe­ṣaḥ pra­va- 7ca­na­vi­śe­ṣa­sa­ma­dhi­ga­myaḥ pra­va­ca­nai­ka­de­śa­s ta­dbā­dha­ka i­ti ce­t na­, ta­syā­ti­saṃ­kṣe­pa­vi­sta­rā­bhyāṃ pra­vṛ­tta­syā­py e­ta­da­rthā- na­ti­kra­mā­t ta­dbā­dha­ka­tvā­yo­gā­t pū­rvā­pa­ra­pra­va­ca­nai­ka­de­śa­yo­r a­nyo­nya­m a­nu­grā­ha­ka­tva­si­ddhe­ś ca | ya­thā vā­dhu­nā­tra cā­sma- dā­dī­nāṃ pra­tya­kṣā­d i­ti na ta­dbā­dha­kaṃ ta­thā­nya­trā­nya­dā­nye­ṣāṃ ca vi­śe­ṣā­bhā­vā­d i­ti si­ddhaṃ su­ni­ści­tā­saṃ­bha­va­dbā- dha­ka­tva­m a­sya ta­thya­tāṃ sā­dha­ya­ti | sā ca sū­tra­tvaṃ ta­tsa­rva­jña­vī­ta­rā­ga­pra­ṇe­tṛ­ka­tva­m i­ti ni­ra­va­dyaṃ pra­ṇe­tuḥ sā­kṣā- 0­5t pra­bu­ddhā­śe­ṣa­ta­ttvā­rtha­ta­yā pra­kṣī­ṇa­ka­lma­ṣa­ta­yā ca vi­śe­ṣa­ṇaṃ | mu­nīṃ­dra­saṃ­stu­ta­tva­vi­śe­ṣa­ṇaṃ ca vi­ne­ya­mu­khya­se­vya- tā­m aṃ­ta­re­ṇa sa­to pi sa­rva­jña­vī­ta­rā­ga­sya mo­kṣa­mā­rga­pra­ṇe­tṛ­tvā­nu­pa­pa­tteḥ­, pra­ti­grā­ha­kā­bhā­ve pi ta­sya ta­tpra­ṇa­ya­ne a­dhu­nā yā­va­t ta­tpra­va­rta­nā­nu­pa­pa­tteḥ | ta­ta e­vo­pa­yo­gā­tma­ka­syā­tma­naḥ śre­ya­sā yo­kṣya­mā­ṇa­sya vi­ne­ya­mu­khya­sya pra­ti­pi­tsā­yāṃ sa­tyāṃ sū­traṃ pra­vṛ­tta­m i­ty u­cya­te | sa­to pi vi­ne­ya­mu­khya­sya ya­tho­kta­sya pra­ti­pi­tsā­bhā­ve śre­yo­dha­rma­pra­ti­pa­tte­r a­yo­gā­t pra­ti­grā­ha­ka­tvā­si­ddhe­r i­dā­nīṃ yā­va­t ta­tsū­tra­pra­va­rta­nā­gha­ṭa­nā­t­, pra­vṛ­ttaṃ ce­daṃ pra­mā­ṇa­bhū­taṃ sū­traṃ | ta­smā­t si­ddhe ya­tho­kte 1­0pra­ṇe­ta­ri ya­tho­di­ta­pra­ti­pi­tsā­yāṃ ca sa­tyā­m i­ti pra­tye­ya­m |  na­nv a­pau­ru­ṣe­yā­m nā­ya­mū­la­tve pi jai­mi­nyā­di­sū­tra­sya pra­mā­ṇa­bhū­ta­tva­si­ddhe­r ne­daṃ sa­rva­jña­vī­ta­do­ṣa­pu­ru­ṣa­pra­ṇe­tṛ­kaṃ si­ddhya­tī- ty ā­re­kā­yā­m ā­ha­;­ — nai­kāṃ­tā­kṛ­tri­mā­mnā­ya­mū­la­tve sya pra­mā­ṇa­tā |  ta­dvyā­khyā­tu­r a­sa­rva­jñe rā­gi­tve vi­pra­laṃ­bha­nā­t |­| 4 |­|  1­5saṃ­bha­va­nn a­pi hy a­kṛ­tri­mā­mnā­yo na sva­yaṃ svā­rthaṃ pra­kā­śa­yi­tu­m ī­śa­s ta­da­rtha­vi­pra­ti­pa­ttya­bhā­vā­nu­ṣaṃ­gā­d i­ti ta­dvyā­khyā- tā­nu­maṃ­ta­vyaḥ | sa ca ya­di sa­rva­jño vī­ta­rā­ga­ś ca syā­t ta­dā­mnā­ya­sya ta­tpa­ra­taṃ­tra­ta­yā pra­vṛ­tteḥ ki­m a­kṛ­tri­ma­tva­m a­kā­ra­ṇaṃ po­ṣya­te | ta­dvyā­khyā­tu­r a­sa­rva­jña­tve rā­gi­tve vā­śrī­ya­mā­ṇe ta­nmū­la­sya sū­tra­sya nai­va pra­mā­ṇa­tā yu­ktā­, ta­sya vi­pra­laṃ- bha­nā­t | do­ṣa­va­dvyā­khyā­tṛ­ka­syā­pi pra­mā­ṇa­tve ki­ma­rtha­m a­du­ṣṭa­kā­ra­ṇa­ja­nya­tvaṃ pra­mā­ṇa­sya vi­śe­ṣa­ṇaṃ | ya­thai­va hi khā­ra­pa- ṭi­ka­śā­straṃ du­ṣṭa­kā­ra­ṇa­ja­nyaṃ ta­thā­mnā­ya­vyā­khyā­na­m a­pī­ti ta­dvi­saṃ­vā­da­ka­tva­si­ddhe­r na ta­nmū­laṃ va­caḥ pra­mā­ṇa­bhū­taṃ sa­tyaṃ | 2­0sa­rva­jña­vī­ta­rā­ge ca va­kta­ri si­ddhe śre­yo­mā­rga­syā­bhi­dhā­ya­kaṃ va­ca­naṃ pra­vṛ­ttaṃ na tu ka­sya­ci­t pra­ti­pi­tsā­yāṃ sa­tyā­m |  ce­ta­nā­ra­hi­ta­sya cā­tma­naḥ pra­dhā­na­sya vā bu­bhu­tsā­yāṃ ta­tpra­vṛ­tta­m i­ti ka­ści­t taṃ pra­tyā­ha­;­ — nā­py a­sa­tyāṃ bu­bhu­tsā­yā­m ā­tma­no '­ce­ta­nā­tma­naḥ |  kha­sye­va mu­kti­mā­rgo­pa­de­śā­yo­gya­tva­ni­śca­yā­t |­| 5 |­|  nai­va vi­ne­ya­ja­na­sya saṃ­sā­ra­duḥ­khā­bhi­bhū­ta­sya bu­bhu­tsā­yā­m a­py a­sa­tyāṃ śre­yo­mā­rge pa­ra­ma­kā­ru­ṇi­ka­sya ka­ru­ṇā- 2­5mā­trā­t ta­tpra­kā­śa­kaṃ va­ca­naṃ pra­vṛ­tti­ma­d i­ti yu­ktaṃ­, ta­syo­pa­de­śā­yo­gya­tva­ni­rṇī­teḥ | na hi ta­tpra­ti­pi­tsā­ra­hi­ta­s ta- du­pa­de­śā­ya yo­gyo nā­mā­ti­pra­saṃ­gā­t ta­du­pa­de­śa­ka­sya ca kā­ru­ṇi­ka­tvā­yo­gā­t | jñā­tvā hi bu­bhu­tsāṃ pa­re­ṣā- m a­nu­gra­he pra­va­rta­mā­naḥ kā­ru­ṇi­kaḥ syā­t kva­ci­d a­pra­ti­pi­tsā­va­ti pa­ra­pra­ti­pi­tsā­va­ti vā ta­tpra­ti­pā­da­nā­ya pra­ya­ta- mā­na­s tu na sva­sthaḥ | pa­ra­sya pra­ti­pi­tsā­m aṃ­ta­re­ṇo­pa­de­śa­pra­vṛ­ttau ta­tpra­śnā­nu­rū­pa­pra­ti­va­ca­na­vi­ro­dha­ś ca | yo pi cā­jña­tvā­n na sva­hi­taṃ pra­ti­pi­tsa­te ta­sya hi ta­t pra­ti­pi­tsā ka­ra­ṇī­yā | na ca ka­ści­d ā­tma­naḥ pra­ti­kū­laṃ bu­bhu­tsa­te mi­thyā­jñā- 3­0nā­d a­pi sva­pra­ti­kū­le a­nu­kū­lā­bhi­mā­nā­d a­nu­kū­la­m a­haṃ pra­ti­pi­tse sa­rva­de­ti pra­tya­yā­t | ta­tra ne­daṃ bha­va­to nu­kū­laṃ kiṃ­tv i- da­m i­ty a­nu­kū­laṃ pra­ti­pi­tso­tpā­dya­te | sa­mu­tpa­nnā­nu­kū­la­pra­ti­pi­tsa­s ta­du­pa­de­śa­yo­gya­tā­m ā­tma­sā­t ku­ru­te | ta­taḥ śre­yo- mā­rga­pra­ti­pi­tsā­vā­n e­vā­dhi­kṛ­ta­s ta­tpra­ti­pā­da­ne nā­nya i­ti sū­ktaṃ | pra­dhā­na­syā­tma­no vā ce­ta­nā­ra­hi­ta­sya bu­bhu­tsā­yāṃ na pra­tha­maṃ sū­traṃ pra­vṛ­ttaṃ ta­syā­py u­pa­de­śā­yo­gya­tva­ni­śca­yā­t khā­di­va­t | cai­ta­nya­saṃ­baṃ­dhā­t ta­sya ce­ta­na­to­pa­ga­mā­d u­pa­de­śa- yo­gya­tva­ni­śca­ya i­ti ce­n na | ta­sya ce­ta­nā­saṃ­baṃ­dhe pi pa­ra­mā­rtha­ta­ś ce­ta­na­tā­nu­pa­pa­tteḥ śa­rī­rā­di­va­t | u­pa­cā­rā­t tu 8ce­ta­na­syo­pa­de­śa­yo­gya­tā­yā­m a­ti­pra­saṃ­gaḥ śa­rī­rā­di­ṣu ta­nni­vā­ra­ṇā­gha­ṭa­nā­t | ta­tsaṃ­baṃ­dha­vi­śe­ṣā­t pa­ra­mā­rtha­taḥ ka­sya- ci­c ce­ta­na­tva­m i­ti ce­t­, sa ko nyo nya­tra ka­thaṃ­ci­c ce­ta­nā­tā­dā­tmyā­t | ta­to jñā­nā­dyu­pa­yo­ga­sva­bhā­va­syai­va śre­ya­sā yo­kṣya­mā­ṇa­sya śre­yo­mā­rga­pra­ti­pi­tsā­yāṃ sa­tyā­m i­daṃ pra­kṛ­taṃ sū­traṃ pra­vṛ­tta­m i­ti ni­śca­yaḥ | pra­mā­ṇa­bhū­ta­sya pra­baṃ­dhe­na vṛ­tteḥ śro­tṛ­vi­śe­ṣā­bhā­ve va­ktṛ­vi­śe­ṣā­si­ddhau vi­dhā­nā­nu­pa­pa­dya­mā­na­tvā­t |  0­5kiṃ pu­naḥ pra­mā­ṇa­m i­da­m i­ty ā­ha­;­ — saṃ­pra­dā­yā­vya­va­cche­dā­vi­ro­dhā­d a­dhu­nā nṛ­ṇā­m |  sa­dgo­trā­dyu­pa­de­śo tra ya­dva­tta­dva­dvi­cā­ra­taḥ |­| 6 |­|  pra­mā­ṇa­m ā­ga­maḥ sū­tra­m ā­pta­mū­la­tva­si­ddhi­taḥ |  laiṃ­gi­kaṃ vā­vi­nā­bhā­vi­liṃ­gā­t sā­dhya­sya ni­rṇa­yā­t |­| 7 |­|  1­0pra­mā­ṇa­m i­daṃ sū­tra­m ā­ga­ma­s tā­va­d ā­pta­mū­la­tva­si­ddheḥ sa­dgo­trā­dyu­pa­de­śa­va­t | ku­ta­s ta­dā­pta­mū­la­tva­si­ddhi­r i­ti ce­t saṃ­pra­dā­yā­vya­va­cche­da­syā­vi­ro­dhā­t ta­dva­d e­ve­ti brū­maḥ | ka­tha­m a­dhu­nā­ta­tā­nāṃ nṛ­ṇāṃ ta­tsaṃ­pra­dā­yā­vya­va­cche­dā­vi­ro­dhaḥ | si­ddha i­ti ce­t sa­dgo­trā­dyu­pa­de­śa­sya ka­thaṃ ? vi­cā­rā­d i­ti ce­t mo­kṣa­mā­rgo­pa­de­śa­syā­pi ta­ta e­va | kaḥ pu­na­r a­tra vi­cā­raḥ sa­dgo­trā­dyu­pa­de­śe kaḥ ? pra­tya­kṣā­nu­mā­nā­ga­maiḥ pa­rī­kṣa­ṇa­m a­tra vi­cā­ro '­bhi­dhī­ya­te so­ma­vaṃ­śaḥ kṣa­tri­yo ya­m i­ti hi ka­ści­t pra­tya­kṣa­to tīṃ­dri­yā­d a­dhya­va­sya­ti ta­d u­ccai­r go­tro­da­ya­sya sa­dgo­tra­vya­va- 1­5hā­ra­ni­mi­tta­sya sā­kṣā­tka­ra­ṇā­t | ka­ści­t tu kā­rya­vi­śe­ṣa­da­rśa­nā­d a­nu­mi­no­ti | ta­thā­ga­mā­d a­pa­raḥ pra­ti­pa­dya­te ta­to py a­pa­ra­s ta­du­pa­de­śā­d i­ti saṃ­pra­dā­ya­syā­vya­va­cche­daḥ sa­rva­dā ta­da­nya­tho­pa­de­śā­bhā­vā­t | ta­syā­vi­ro­dhaḥ pu­naḥ pra­tya­kṣā­di­vi­ro­dha­syā­saṃ­bha­vā­d i­ti ta­d e­ta­nmo­kṣa­mā­rgo­pa­de­śe pi sa­mā­naṃ | ta­trā­py e­vaṃ­vi­dha­vi­śe­ṣā­krāṃ­tā­ni sa­mya- gda­rśa­nā­dī­ni mo­kṣa­mā­rga i­ty a­śe­ṣa­to tīṃ­dri­ya­pra­tya­kṣa­to bha­ga­vā­n pa­ra­ma­mu­niḥ sā­kṣā­tku­ru­te­, ta­du­pa­de­śā­d ga­ṇā­dhi­paḥ pra­tye­ti­, ta­du­pa­de­śā­d a­py a­nya­s ta­du­pa­de­śā­c cā­pa­ra i­ti saṃ­pra­dā­ya­syā­vya­va­cche­daḥ sa­dā ta­da­nya­tho­pa­de­śā­bhā­vā­t | ta­syā- 2­0vi­ro­dha­ś ca pra­tya­kṣā­di­vi­ro­dha­syā­bhā­vā­d i­ti | sa­dgo­trā­dyu­pa­de­śa­sya ya­tra ya­dā ya­thā ya­syā­vya­va­cche­da­s ta­tra ta­dā ta­thā ta­sya pra­mā­ṇa­tva­m a­pī­ṣṭa­m i­ti ce­t­, mo­kṣa­mā­rgo­pa­de­śa­sya ki­m a­ni­ṣṭaṃ | ke­va­la­m a­tre­dā­nī­m e­va­m a­sma­dā­de­s ta­dvya­va­cche­dā­bhā­vā- t pra­mā­ṇa­tā sā­dhya­te | ka­pi­lā­dyu­pa­de­śa­syai­vaṃ pra­mā­ṇa­tā syā­d i­ti ce­t na­, ta­sya pra­tya­kṣā­di­vi­ro­dha­sa­dbhā­vā­t | na­nv ā- pta­mū­la­syā­py u­pa­de­śa­sya ku­to rtha­ni­śca­yo sma­dā­dī­nāṃ ? na tā­va­t sva­ta e­va vai­di­ka­va­ca­nā­di­va­tpu­ru­ṣa­vyā­khyā­nā­d i­ti ce­t | sa pu­ru­ṣo '­sa­rva­jño rā­gā­di­māṃ­ś ca ya­di ta­dā ta­dvyā­khyā­nā­d a­rtha­ni­śca­yā­nu­pa­pa­tti­r a­ya­thā­rthā­bhi­dhā­na­śaṃ­ka­nā­t | sa­rva­jño 2­5vī­ta­rā­ga­ś ca na so tre­dā­nī­m i­ṣṭo ya­ta­s ta­da­rtha­ni­śca­yaḥ syā­d i­ti ka­ści­t | ta­d a­sa­t | pra­kṛ­tā­rtha­pa­ri­jñā­ne ta­dvi­ṣa- ya­rā­ga­dve­ṣā­bhā­ve ca sa­ti ta­dvyā­khyā­tu­r vi­pra­laṃ­bha­nā­saṃ­bha­vā­t ta­dvyā­khyā­nā­d a­rtha­ni­śca­yo­pa­pa­tteḥ | a­pau­ru­ṣe­yā­ga­mā­rtha- ni­śca­ya­s ta­dva­d a­stu | ma­nvā­de­s ta­dvyā­khyā­tu­s ta­da­rtha­pa­ri­jñā­na­sya ta­dvi­ṣa­ya­rā­ga­dve­ṣā­bhā­va­sya ca pra­si­ddha­tvā­d i­ti ce­t na­, pra­tha­ma­taḥ ka­sya­ci­d a­tīṃ­dri­ya­ve­dā­rtha­pa­ri­cche­di­no '­ni­ṣṭe­r a­nva­rtha­pa­raṃ­pa­rā­to rtha­ni­rṇa­yā­nu­pa­pa­tteḥ | na­nu ca vyā­ka­ra­ṇā­dya­bhyā- sā­l lau­ki­ka­pa­dā­rtha­ni­śca­ye ta­da­vi­śi­ṣṭa­vai­di­ka­pa­dā­rtha­ni­śca­ya­sya sva­taḥ si­ddheḥ pa­dā­rtha­pra­ti­pa­ttau ca ta­dvā­kyā­rtha­pra- 3­0ti­pa­tti­saṃ­bha­vā­d a­śru­ta­kā­vyā­di­va­n na ve­dā­rtha­ni­śca­ye tīṃ­dri­yā­rtha­da­rśīṃ ka­ści­d a­pe­kṣya­te­, nā­py aṃ­dha­pa­raṃ­pa­rā ya­ta­s ta­da­rtha­ni- rṇa­yā­nu­pa­pa­tti­r i­ti ce­t | na | lau­ki­ka­vai­di­ka­pa­dā­nā­m e­ka­tve pi nā­nā­rtha­tvā­va­sthi­te­r e­kā­rtha­pa­ri­hā­re­ṇa vyā­khyāṃ­ga­m i­ti ta­syā­rtha­sya ni­ga­ma­yi­tu­m a­śa­kya­tvā­t | pra­ka­ra­ṇā­di­bhya­s ta­nni­ya­ma i­ti ce­n na­, te­ṣā­m a­py a­ne­ka­dhā pra­vṛ­tteḥ paṃ­ca­saṃ­dhā­nā- di­va­de­kā­rtha­sya vya­va­sthā­nā­yo­gā­t | ya­di pu­na­r ve­da­vā­kyā­ni sa­ni­baṃ­dha­nā­ny e­vā­nā­di­kā­la­pra­vṛ­ttā­ni na vyā­khyā­nāṃ- ta­rā­pe­kṣā­ṇi de­śa­bhā­ṣā­va­d i­ti ma­taṃ­, ta­dā ku­to vyā­khyā­vi­pra­ti­pa­tta­ya sta­tra bha­ve­yuḥ | pra­ti­pa­ttu­r māṃ­dyā­d i­ti ce­t 9kve­yaṃ ta­da­rtha­saṃ­pra­ti­pa­tti­r a­maṃ­da­sya pra­ti­pa­ttu­r jā­tu­ci­da­saṃ­bha­vā­t | sā­ti­śa­ya­pra­jño ma­nvā­di­s ta­tpra­ti­pa­ttā saṃ­pra­ti­pa­tti­he­tu- r a­sty e­ve­ti ce­t | ku­ta­s ta­sya tā­dṛ­śaḥ pra­jñā­ti­śa­yaḥ ? śru­tya­rtha­smṛ­tya­ti­śa­yā­d i­ti ce­t | so pi ku­taḥ | pū­rva­ja­nma­ni śru­tya­bhyā­sā­d i­ti ce­t­, sa ta­sya sva­to '­nya­to vā ? sva­ta­ś ce­t sa­rva­sya syā­t ta­syā­dṛ­ṣṭa­vi­śe­ṣā­d ve­dā­bhyā­saḥ sva­to yu­kto na sa­rva­sya ta­da­bhā­vā­d i­ti ce­t ku­to syai­vā­dṛ­ṣṭa­vi­śe­ṣa­s tā­dṛ­gve­dā­rthā­nu­ṣṭhā­nā­d i­ti ce­t | ta­rhi sa ve­dā- 0­5rtha­sya sva­yaṃ jñā­ta­syā­nu­ṣṭhā­tā syā­d a­jñā­ta­sya vā­pi | na tā­va­d u­tta­raḥ pa­kṣo ti­pra­saṃ­gā­t | sva­yaṃ jñā­ta­sya ce­t pa­ra­spa­rā- śra­yaḥ­, sa­ti ve­dā­rtha­sya jñā­ne ta­da­nu­ṣṭhā­nā­d a­dṛ­ṣṭa­vi­śe­ṣaḥ sa­ti vā­dṛ­ṣṭa­vi­śe­ṣe sva­yaṃ ve­dā­rtha­sya pa­ri­jñā­na­m i­ti | ma­nvā­de­r ve­dā­bhyā­so nya­ta e­ve­ti ce­t | sa ko nyaḥ ? bra­hme­ti ce­t | ta­sya ku­to ve­dā­rtha­jñā­naṃ dha­rma­vi­śe­ṣā­d i­ti ce­t sa e­vā­nyo­nyā­śra­yaḥ | ve­dā­rtha­pa­ri­jñā­nā­bhā­ve ta­tpū­rva­kā­nu­ṣṭhā­na­ja­ni­ta­dha­rma­vi­śe­ṣā­nu­tpa­ttau ve­dā­rtha­pa­ri­jñā­nā- yo­gā­d i­ti | syā­n ma­taṃ | sa­ha­sra­śā­kho ve­daḥ sva­rga­lo­ke bra­hma­ṇā­dhī­ya­te ci­raṃ pu­na­s ta­to va­tī­rya ma­rtye ma­nvā­di­bhyaḥ 1­0pra­kā­śya­te pu­naḥ sva­rgaṃ ga­tvā ci­ra­m a­dhī­ya­te pu­na­r ma­rtyā­va­tī­rṇe­bhyo ma­nvā­di­bhyo '­va­tī­rya pra­kā­śya­ta i­ty a­nā­dya­naṃ­to bra­hma­ma­nvā­di­saṃ­tā­no ve­dā­rtha­vi­pra­ti­pa­tti­ni­rā­ka­ra­ṇa­sa­ma­rtho '­ṃ­dha­pa­raṃ­pa­rā­m a­pi pa­ri­ha­ra­tī­ti ve­de ta­dvyā­hṛ­taṃ­, sa­rva- pu­ru­ṣā­ṇā­m a­tīṃ­dri­yā­rtha­jñā­na­vi­ka­la­tvo­pa­ga­mā­d bra­hmā­de­r a­tīṃ­dri­yā­rtha­jñā­nā­yo­gā­t | co­da­nā­ja­ni­ta­m a­tīṃ­dri­yā­rtha­jñā­naṃ puṃ­so bhyu­pe­ya­te ce­t­, yo­gi­pra­tya­kṣe­ṇa ko­pa­rā­dhaḥ kṛ­taḥ | ta­da­nta­re­ṇā­pi he­yo­pā­de­ya­ta­ttva­ni­śca­yā­t ki­m a­syā­dṛ­ṣṭa­sya ka­lpa­na­ye­ti ce­t bra­hmā­de­r a­tīṃ­dri­yā­rtha­jñā­na­sya ki­m i­ti dṛ­ṣṭa­sya ka­lpa­nā | saṃ­bhā­vya­mā­na­sye­ti ce­t yo­gi­pra­tya­kṣa­sya 1­5ki­m a­saṃ­bhā­va­nā | ya­thai­va hi śā­strā­rtha­syā­kṣā­dya­go­ca­ra­sya pa­ri­jñā­naṃ ke­ṣāṃ­ci­d dṛ­ṣṭa­m i­ti bra­hmā­de­r ve­dā­rtha­sya jñā­naṃ tā­dṛ­śa­sya saṃ­bhā­vya­te ta­thā ke­va­la­jñā­na­m a­pī­ti ni­ve­da­yi­ṣya­te | ta­taḥ sa­ka­lā­ga­mā­rtha­vi­dā­m i­va sa­rva­vi­dāṃ pra­mā­ṇa- .­.­.­tvā­n nā­nu­pa­la­bhya­mā­nā­nāṃ pa­ri­ka­lpa­nā | nā­pi tai­r vi­nai­va he­yo­pā­de­ya­ta­ttva­ni­rṇa­yaḥ sa­ka­lā­rtha­vi­śe­ṣa­sā­kṣā- tka­ra­ṇa­m aṃ­ta­re­ṇa ka­sya­ci­d a­rtha­syā­kṣū­ṇa­vi­dhā­nā­yo­gā­t | sā­mā­nya­ta­s ta­ttvo­pa­de­śa­syā­kṣū­ṇa­vi­dhā­na­m ā­mnā­yā­d e­ve­ti ce­t ta­rhy a­nu­mā­nā­d e­va ta­tta­thā­stv i­ti ki­m ā­ga­ma­prā­mā­ṇya­sā­dha­nā­yā­se­na | pra­tya­kṣā­nu­mā­nā­vi­ṣa­ya­tva­ni­rṇa­yo nā­ga­mā­d vi- 2­0ne­ti ta­tprā­mā­ṇya­sā­dha­ne pra­tya­kṣā­nu­mā­nā­ga­mā­vi­ṣa­ya­tva­vi­śe­ṣa­ni­śca­yo pi na ke­va­la­jñā­nā­d vi­ne­ti ta­tprā­mā­ṇyaṃ kiṃ na sā­dhya­te | na hi tṛ­tī­ya­sthā­na­saṃ­krāṃ­tā­rtha­bhe­da­ni­rṇa­yā­saṃ­bha­ve nu­me­yā­rtha­ni­rṇa­yo no­pa­pa­dya­ta i­ty ā­ga­ma­ga­myā­rtha­ni­śca- ya­s ta­ttvo­pa­de­śa­he­tu­r na pu­na­ś ca­tu­rtha­sthā­na­saṃ­krāṃ­tā­rtha­ni­śca­yo pī­ti yu­ktaṃ va­ktuṃ | ta­dā ke­va­la­jñā­nā­saṃ­bha­ve ta­da­rtha­ni­śca­yā- yo­gā­t | na ca co­da­nā­vi­ṣa­ya­tva­m a­ti­krāṃ­ta­ś ca­tu­rtha­sthā­na­saṃ­krāṃ­taḥ ka­ści­d a­rtha­vi­śe­ṣo na vi­dya­ta e­ve­ti yu­ktaṃ­, sa­rvā­rtha­vi­śe­ṣā­ṇāṃ co­da­na­yā vi­ṣa­yī­ka­rtu­m a­śa­kte­s ta­syāḥ sā­mā­nya­bhe­da­vi­ṣa­ya­tvā­t | ta­to '­śe­ṣā­rtha­vi­śe­ṣā­ṇāṃ sā­kṣā- 2­5tka­ra­ṇa­kṣa­maḥ pra­va­ca­na­syā­dyo vyā­khyā­tā­bhyu­pe­ya­s ta­dvi­ne­ya­mu­khya­ś ca sa­ka­lā­ga­mā­rtha­sya pa­ri­cche­dī­ti ta­tsaṃ­pra­dā­yā- vya­va­cche­dā­d a­vi­ru­ddhā­t si­ddho sma­dā­de­r ā­ga­mā­rtha­ni­śca­yo na pu­na­r a­pau­ru­ṣe­yā­ga­ma­saṃ­pra­dā­yā­vya­va­cche­dā­t ta­tsū­kta­m ā­ga­maḥ pra­mā­ṇa­m i­daṃ sū­tra­m i­ti | na­nu ca sa­nn a­py ā­ptaḥ pra­va­ca­na­sya pra­ṇe­tā­sye­ti jñā­tu­m a­śa­kya­s ta­dvyā­pā­rā­de­r vya­bhi­cā­ri­tvā­t sa­rā­gā a­pi hi vī­ta­rā­gā i­va ce­ṣṭaṃ­te vī­ta­rā­gā­ś ca sa­rā­gā i­ve­ti ka­ści­t | so py a­saṃ­ba­ddha­pra­lā­pī | sa­rā­ga­tva- vī­ta­rā­ga­tva­ni­śca­ya­sya kva­ci­d a­saṃ­bha­ve ta­thā va­ktu­m a­śa­kteḥ | so yaṃ vī­ta­rā­gaṃ sa­rā­ga­va­cce­ṣṭa­mā­naṃ ka­thaṃ­ci­n ni­ści­nva­n 3­0vī­ta­rā­ga­ni­śca­yaṃ pra­ti­kṣi­pa­tī­ti ka­tha­m a­pra­ma­ttaḥ sva­ya­m ā­tmā­naṃ ka­dā­ci­d vī­ta­rā­gaṃ sa­rā­ga­va­cce­ṣṭa­mā­naṃ saṃ­ve­da­ya­te na pu­naḥ pa­ra­m i­ti ce­t | ku­taḥ su­ga­ta­saṃ­vi­ttiḥ kā­ryā­nu­mā­nā­d i­ti ce­t na | ta­tkā­rya­sya vyā­hā­rā­de­r vya­bhi­cā­ri- tva­va­ca­nā­t vi­pra­kṛ­ṣṭa­sva­bhā­va­sya su­ga­ta­sya nā­sti­tvaṃ pra­ti­kṣi­pya­te | bā­dha­kā­bhā­vā­n na tu ta­da­sti­tva­ni­śca­yaḥ kri­ya­ta i­ti ce­t ka­tha­m a­ni­ści­ta­sa­ttā­kaḥ stu­tyaḥ pre­kṣā­va­tā­m i­ti sā­śca­ryaṃ na­ś ce­taḥ | ka­thaṃ vā saṃ­tā­nāṃ­ta­ra­kṣa­ṇa­sthi­ti- sva­rga­prā­pa­ṇa­śa­ktyā­deḥ sa­ttā­ni­śca­yaḥ sva­bhā­va­vi­pra­kṛ­ṣṭa­sya kri­ye­ta ta­da­ka­ra­ṇe sa­rva­tra saṃ­śa­yā­n nā­bhi­ma­ta­ta­ttva­ni­śca­yaḥ 3­5saṃ­ve­da­nā­dvai­ta­ma­ta e­vaṃ śre­ya­s ta­syai­va su­ga­ta­tvā­t saṃ­stu­tya­to­pa­pa­tte­r i­ty a­pa­raḥ | so pi ya­di saṃ­ve­dyā­dyā­kā­ra­ra­hi­taṃ ni­raṃ­śa- 1­0kṣa­ṇi­ka­ve­da­naṃ vi­pra­kṛ­ṣṭa­sva­bhā­vaṃ kri­yā­t ta­dā na ta­tsa­ttā­si­ddhiḥ sva­ya­m u­pa­la­bhya­sva­bhā­vaṃ ce­n na ta­tra vi­bhra­maḥ sva­ya­m u­pa- la­bdha­syā­pi ni­śca­yā­bhā­vā­d vi­bhra­maḥ syā­d i­ti ce­t | ka­tha­m a­ni­ści­taṃ sva­taḥ si­ddhaṃ nā­ma ye­na sva­rū­pa­sya sva­to ga­ti­r vya­va­ti­ṣṭhe­te­ti kvā­yaṃ ti­ṣṭhe­d vi­pra­kṛ­ṣṭa­saṃ­śa­ya­vā­dī | a­nā­dya­vi­dyā­tṛ­ṣṇā­kṣa­yā­d a­dva­ya­saṃ­ve­da­ne vi­bhra­mā­bhā­vo na ni­śca­yo­tpā­dā­t sa­ka­la­ka­lpa­nā­vi­ka­lpa­tvā­t ta­sye­ti ce­t­, sā ta­rhy a­vi­dyā tṛ­ṣṇā ca ya­dy u­pa­la­bhya­sva­bhā­vā ta­dā na 0­5saṃ­ve­da­nā­dvai­taṃ ta­syā­s ta­to nya­syāḥ pra­si­ddheḥ | sā­nu­pa­la­bhya­sva­bhā­vā ce­t­, ku­ta­s ta­dbhā­vā­bhā­va­ni­śca­yo ya­to hy a­dva­ya­saṃ­ve- da­ne vi­bhra­mā­vi­bhra­ma­vya­va­sthā | ni­raṃ­śa­saṃ­ve­da­na­si­ddhi­r e­vā­vi­dyā­tṛ­ṣṇā­ni­vṛ­tti­si­ddhi­r i­ty a­pi na sa­mya­k | vi­pra­kṛ­ṣṭe- ta­ra­sva­bhā­va­yo­r a­rtha­yo­r e­ka­ta­ra­si­ddhā­v a­nya­ta­ra­sa­dbhā­vā­sa­dbhā­va­si­ddhe­r a­yo­gā­t | ka­tha­m a­nya­thā vyā­hā­ra­di­vi­śe­ṣo­pa­laṃ­bhā­t ka­sya- ci­d vi­jñā­nā­dya­ti­śa­ya­sa­dbhā­vo na si­ddhye­t | ta­d a­yaṃ pra­ti­pa­ttā sva­smi­n vyā­hā­rā­di­kā­ryaṃ rā­gi­tvā­rā­gi­tva­yoḥ saṃ­kī­rṇa- m u­pa­la­bhya pa­ra­tra rā­gi­tva­ni­ya­ma­bhā­vaṃ sā­dha­ya­ti na pu­na­r a­rā­gi­tvaṃ | rā­gi­tvaṃ ce­ti bru­vā­ṇaḥ pa­rī­kṣa­ka­tva­m a­bhi­ma­nya­ta i­ti 1­0ki­m a­pi ma­hā­dbhu­taṃ | ya­thai­va hi rā­gi­tvā­dya­tīṃ­dri­yaṃ ta­thā ta­da­ni­ya­ta­tva­m a­pī­ti | ku­ta­ści­t ta­tsā­dha­ne vī­ta­rā­gi­tvā- dya­ti­śa­ya­sā­dha­naṃ sā­dhī­yaḥ | ta­to ya­m a­sya pra­va­ca­na­sya pra­ṇe­tā­pta i­ti jñā­tuṃ śa­kya­tvā­d ā­pta­mū­la­tvaṃ ta­tprā­mā­ṇya­ni­baṃ­dha­naṃ si­ddhya­ty e­va | a­tha­vā­nu­mā­na­m i­daṃ sū­tra­m a­vi­nā­bhā­vi­nā bhā­vi­no mo­kṣa­mā­rga­tva­liṃ­gā­n mo­kṣa­mā­rga­dha­rmi­ṇi sa­mya­gda­rśa- nā­di­tra­yā­tma­ka­tva­sya sā­dhya­sya ni­rṇa­yā­t | ta­thā hi | sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­tma­ko mo­kṣa­mā­rgo mo­kṣa­mā­rga­tvā­nya- thā­nu­pa­pa­tteḥ | na tā­va­d a­trā­pra­si­ddho dha­rmī he­tu­r vā mo­kṣa­vā­di­nā­m a­śe­ṣā­ṇā­m a­vi­pra­ti­pa­tteḥ | mo­kṣā­bhā­va­vā­di­na­s tu pra­ti 1­5ta­tsi­ddheḥ pra­mā­ṇa­taḥ ka­ri­ṣya­mā­ṇa­tvā­t | pra­ti­jñā­rthai­ka­de­śo he­tu­r i­ti ce­t | kaḥ pu­naḥ pra­ti­jñā­rtha­s ta­de­ka­de­śo vā ? sā­dhya­dha­rma­dha­rmi­sa­mu­dā­yaḥ pra­ti­jñā­rtha­s ta­de­ka­de­śaḥ sā­dhyaṃ dha­rmo ya­thā­ni­tyaḥ śa­bdo '­ni­tya­tvā­d i­ti dha­rmī vā ta­de­ka- de­śo ya­thā na­śva­raḥ śa­bdaḥ śa­bda­tvā­d i­ti | so yaṃ he­tu­tve­no­pā­dī­ya­mā­no na sā­dhya­sā­dha­nā­yā­laṃ sva­ya­m a­si­ddha­mi­u­niḥ ce­t | ka­thaṃ dha­rmi­ṇo '­si­ddha­tā pra­si­ddho dha­rmī­ti va­ca­na­vyā­ghā­tā­t | sa­tyaṃ | pra­si­ddha e­va dha­rmī­ti ce­t sa ta­rhi he­tu- tve­no­pā­dī­ya­mā­no pi na sva­ya­m a­si­ddho ya­to na sā­dhyaṃ sā­dha­ye­t sa he­tu­s ta­da­nva­yaḥ syā­t dha­rmi­ṇo nya­trā­nu­ga­ma­nā- 2­0bhā­vā­d i­ti ce­t sa­rva­m a­ni­tyaṃ sa­ttvā­d i­ti dha­rmaḥ ki­m a­nva­yī ye­na sva­sā­dhya­sā­dha­ne he­tu­r i­ṣya­te sa­ttvā­di­dha­rma- sā­mā­nya­m a­śe­ṣa­dha­rmi­vya­kti­ṣv a­nva­yī­ti ce­t ta­thā dha­rmi­sā­mā­nya­m a­pi dṛ­ṣṭāṃ­ta­dha­rmi­ṇy a­na­nva­yaḥ pu­na­r u­bha­ya­tre­ti ya­t kiṃ- ci­d e­ta­t | sā­dhya­dha­rmaḥ pu­naḥ pra­ti­jñā­rthai­ka­de­śa­tvā­n na he­tu­r dha­rmi­ṇā vya­bhi­cā­rā­t | kiṃ ta­rhi sva­rū­pā­si­ddha­tvā- d e­ve­ti na pra­ti­jñā­rthai­ka­de­śo nā­ma he­tvā­bhā­so sti yo trā­śaṃ­kya­te śrā­va­ṇa­tvā­di­va­d a­sā­dhā­ra­ṇa­tvā­d a­nai­kāṃ­ti­ko yaṃ he­tu­r i­ti ce­n na a­sā­dhā­ra­ṇa­tva­syā­nai­kāṃ­ti­ka­tve­na vyā­ptya­si­ddheḥ | sa­pa­kṣa­vi­pa­kṣa­yo­r hi he­tu­r a­sa­ttve­na ni­ści­to 2­5'­sā­dhā­ra­ṇaḥ saṃ­śa­yi­to vā ? ni­ści­ta­ś ce­t ka­tha­m a­nai­kāṃ­ti­kaḥ pa­kṣe sā­dhyā­saṃ­bha­ve a­nu­pa­pa­dya­mā­na­ta­yā­sti­tve­na ni­ści- ta­tvā­t saṃ­śa­ya­he­tu­tvā­bhā­vā­t | na ca sa­pa­kṣa­vi­pa­kṣa­yo­r a­sa­ttve­na ni­ści­te pa­kṣe sā­dhyā­vi­nā­bhā­vi­tve­na ni­śce- tu­m a­śa­kyaḥ sa­rvā­ni­tya­tvā­dau sa­ttvā­de­r a­he­tu­tva­pra­saṃ­gā­t | na hi sa­ttvā­di­vi­pa­kṣa e­vā­sa­ttve­na ni­ści­taḥ sa­pa­kṣe pi ta­da­sa­ttva­ni­śca­yā­t sa­pa­kṣa­syā­bhā­vā­t ta­tra sa­rvā­ni­tya­tvā­dau sā­dhye sa­ttvā­de­r a­sa­ttva­ni­śca­yā­n ni­śca­ya­he­tu­tvaṃ na pu­naḥ śrā­va­ṇa­tvā­de­s ta­dbhā­ve pī­ti ce­t | na­nu śrā­va­ṇa­tvā­di­r a­pi ya­di sa­pa­kṣe syā­t ta­dā taṃ vyā­pnu­yā­d e­ve­ti sa­mā­nāṃ- 3­0ta­rvyā­ptiḥ | sa­ti vi­pa­kṣe dhū­mā­di­ś cā­sa­ttve­na ni­ści­to ni­śca­ya­he­tu rmā bhū­t | vi­pa­kṣe sa­ty a­sa­ti vā sa­ttve­na ni­ści­taḥ sā­dhyā­vi­nā­bhā­vi­tvā­d dhe­tu­r e­ve­ti ce­t­, sa­pa­kṣe sa­ty a­sa­ti vā sa­ttve­na ni­rṇī­to he­tu­r a­stu ta­ta e­va sa­pa­kṣe ta­de­ka­de­śe vā sa­n ka­thaṃ he­tu­r i­ti ce­t­; sa­pa­kṣe a­sa­nn e­va he­tu­r i­ty a­na­va­dhā­ra­ṇā­t | vi­pa­kṣe ta­da­sa­ttvā- na­va­dhā­ra­ṇa­m a­stv i­ty a­yu­ktaṃ sā­dhyā­vi­nā­bhā­vi­tva­vyā­ghā­tā­t | nai­vaṃ | sa­pa­kṣe ta­da­sa­ttvā­na­va­dhā­ra­ṇe vyā­ghā­taḥ ka­ści­d i­ti | ta­tra sa­nn a­sa­n vā sā­dhyā­vi­nā­bhā­vī he­tu­r e­va śrā­va­ṇa­tvā­diḥ sa­ttvā­di­va­t | ta­dva­nmo­kṣa­mā­rga- 3­5tvā­d i­ti he­tu­r nā­sā­dhā­ra­ṇa­tvā­d a­ga­ma­kaḥ sā­dhya­sya sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­tma­ka­tva­syā­bhā­ve jñā­na­mā­trā­tma­ka­tvā­dau 1­1sa­rva­thā­nu­pa­pa­nna­tva­sā­dha­nā­t | ya­di pu­naḥ sa­pa­kṣa­vi­pa­kṣa­yo­r a­sa­ttve­na saṃ­śa­yi­to sā­dhā­ra­ṇa i­ti ma­taṃ ta­dā pa­kṣa­tra- ya­vṛ­tti­ta­yā ni­ści­ta­yā saṃ­śa­yi­ta­yā vā­nai­kāṃ­ti­ka­tvaṃ he­to­r i­ty ā­yā­taṃ | na ca pra­kṛ­ta­he­toḥ sā­stī­ti ga­ma­ka- tva­m e­va vi­ru­ddha­tā­ne­na pra­tyu­ktā vi­pa­kṣe bā­dha­ka­sya bhā­vā­c ca | na cai­vaṃ he­to­r ā­na­rtha­kyaṃ ta­to vi­dhi­mu­khe­na sā­dhya­sya si­ddhe­r a­nya­thā ga­ma­ka­tva­vi­ttau ta­dā­pa­tte­s ta­taḥ sū­ktaṃ laiṃ­gi­kaṃ vā pra­mā­ṇa­m i­daṃ sū­tra­m a­vi­nā­bhā­vi­liṃ­gā­t sā­dhya­sya 0­5ni­rṇa­yā­d i­ti | pra­mā­ṇa­tvā­c ca sā­kṣā­tpra­bu­ddhā­śe­ṣa­ta­ttvā­rthe pra­kṣī­ṇa­ka­lma­ṣe si­ddhe pra­vṛ­tta­m a­nya­thā pra­mā­ṇa­tvā­nu­pa­pa­tteḥ |  ne­daṃ sa­rva­jñe si­ddhe pra­vṛ­ttaṃ ta­sya jñā­pa­kā­nu­pa­laṃ­bhā­d a­bhā­va­si­ddhe­r i­ti pa­ra­sya ma­hā­mo­ha­vi­ce­ṣṭi­ta­m ā­ca­ṣṭe­;­ — ta­tra nā­sty e­va sa­rva­jño jñā­pa­kā­nu­pa­laṃ­bha­nā­t |  vyo­māṃ­bho­ja­va­d i­ty e­ta­t ta­ma­s ta­m a­vi­jṛṃ­bhi­ta­m |­| 8 |­|  nā­sti sa­rva­jño jñā­pa­kā­nu­la­bdheḥ kha­pu­ṣpa­va­d i­ti bru­va­nn ā­tma­no ma­hā­mo­ha­vi­lā­sa­m ā­ve­da­ya­ti | 1­0ya­smā­d i­daṃ jñā­pa­ka­m u­pa­la­bhya­ta i­ty ā­ha­;­ — sū­kṣmā­dya­rtho­pa­de­śo hi ta­tsā­kṣā­tka­rtṛ­pū­rva­kaḥ |  pa­ro­pa­de­śa­liṃ­gā­kṣā­na­pe­kṣā­vi­ta­tha­tva­taḥ |­| 9 |­|  śī­taṃ ja­la­m i­tyā­dyu­pa­de­śe­nā­kṣā­pe­kṣe­ṇā­vi­ta­the­na vya­bhi­cā­ro '­nu­pa­ca­ri­ta­ta­tsā­kṣā­tka­rtṛ­pū­rva­ka­tva­sya sā­dhya­syā- bhā­ve pi bhā­vā­d a­vi­ta­tha­tva­sya he­to­r u­pa­cā­ra­ta­s ta­tsā­kṣā­tka­rtṛ­pū­rva­ka­tva­sā­dha­ne sva­si­ddhāṃ­ta­vi­ro­dhā­t | ta­tsā­mā­nya­sya 1­5sā­dha­ne svā­bhi­ma­ta­vi­śe­ṣa­si­ddhau pra­mā­ṇāṃ­ta­rā­pe­kṣa­ṇā­t pra­kṛ­tā­nu­mā­na­vai­ya­rthyā­pa­tti­r i­ti na maṃ­ta­vya­m a­kṣā­na­pe­kṣa­tva- vi­śe­ṣa­ṇā­t | sa­rva­jña­vi­jñā­na­syā­py a­kṣa­ja­tvā­d a­si­ddhaṃ vi­śe­ṣa­ṇa­m i­ty a­pa­raḥ | so py a­pa­rī­kṣa­kaḥ | sa­ka­lā­rtha­sā­kṣā- tka­ra­ṇa­syā­kṣa­ja­jñā­ne­nā­saṃ­bha­vā­t­, dha­rmā­dī­nā­m a­kṣai­r a­saṃ­baṃ­dhā­t | sa hi sā­kṣā­n na yu­ktaḥ pṛ­thi­vyā­dya­va­ya­vi­va­t | nā­pi pa­raṃ­pa­ra­yā rū­pa­rū­pi­tvā­di­va­t sva­ya­m a­nu­me­ya­tva­va­ca­nā­t | yo­ga­ja­dha­rmā­nu­gṛ­hī­tā­nya­kṣā­ṇi sū­kṣmā­dya­rthe dha­rmā­dau pra­va­rtaṃ­te ma­he­śva­ra­sye­ty a­py a­sā­raṃ sva­vi­ṣa­ye pra­va­rta­mā­nā­nā­m a­ti­śa­yā­ghā­na­syā­nu­gra­ha­tve­na vya­va­sthi­teḥ sū­kṣā­dya­rthe­kṣā­ṇā- 2­0m a­pra­va­rta­nā­t ta­da­gha­ṭa­nā­t | ya­di pu­na­s te­ṣā­m a­vi­ṣa­ye pi pra­va­rta­na­m a­nu­gra­ha­s ta­dai­ka­m e­veṃ­dri­yaṃ sa­rvā­rthaṃ gra­hī­ṣya­tāṃ | sa­tya- m aṃ­taḥ­ka­ra­ṇa­m e­kaṃ yo­ga­ja­dha­rmā­nu­gṛ­hī­taṃ yu­ga­pa­tsa­rvā­rtha­sā­kṣā­tka­ra­ṇa­kṣa­ma­m i­ṣṭa­m i­ti ce­t | ka­tha­m a­ṇo­r ma­na­saḥ sa­rvā­rtha- saṃ­baṃ­dhaḥ sa­kṛ­d u­pa­pa­dya­te dī­rgha­śa­ṣku­lī­bha­kṣa­ṇā­dau sa­kṛ­cca­kṣu­rā­di­bhi­s ta­tsaṃ­baṃ­dha­pra­sa­kteḥ rū­pā­di­jñā­na­paṃ­ca­ka­sya kra­mo­tpa­tti- vi­ro­dhā­t | kra­ma­śo nya­tra ta­sya da­rśa­nā­d i­ha kra­ma­pa­ri­ka­lpa­nā­yāṃ sa­rvā­rthe­ṣu yo­gi­ma­naḥ­saṃ­baṃ­dha­sya kra­ma­ka­lpa­nā­s tu sa­rvā­rthā­nāṃ sā­kṣā­tka­ra­ṇa­sa­ma­rtha­sye­śva­ra­vi­jñā­na­syā­nu­mā­na­si­ddha­tvā­t tai­r ī­śa­ma­na­saḥ sa­kṛ­tsaṃ­baṃ­dha­si­ddhi­r i­ti ce­t | rū­pā- 2­5di­jñā­na­paṃ­ca­ka­sya kva­ci­d yau­ga­pa­dye­nā­nu­bha­vā­d a­nī­śa­ma­na­so pi sa­kṛ­cca­kṣu­rā­di­bhiḥ saṃ­baṃ­dho stu ku­ta­ści­d dha­rma­vi­śe­ṣā­t ta- tho­pa­pa­tteḥ | tā­dṛ­śo dha­rma­vi­śe­ṣaḥ ku­to '­nī­śa­sya si­ddha i­ti ce­t­, ī­śa­sya ku­taḥ ? sa­kṛ­tsa­rvā­rtha­jñā­nā­t ta­tkā­rya- vi­śe­ṣā­d i­ti ce­t­, ta­rhi sa­kṛ­drū­pā­di­jñā­na­paṃ­ca­kā­t kā­rya­vi­śe­ṣā­d a­nī­śa­sya ta­ddhe­tu­r dha­rma­vi­śe­ṣo stī­ti kiṃ na si­ddhye­t | ta­thā sa­ti ta­sya rū­pā­di­jñā­na­paṃ­ca­kaṃ neṃ­dri­ya­jaṃ syā­t | kiṃ ta­rhi dha­rma­vi­śe­ṣa­ja­m e­ve­ti ce­t­, sa­rvā­rtha­jñā­na­m a­py e­va­m ī­śa­syāṃ­taḥ­ka­ra­ṇa­jaṃ mā bhū­t sa­mā­dhi­vi­śe­ṣo­ttha­dha­rma­vi­śe­ṣa­ja­tvā­t ta­sya ma­no­na­pe­kṣa­sya jñā­na­syā- 3­0da­rśa­nā­d a­dṛ­ṣṭa­ka­lpa­nā syā­d i­ti ce­t | ma­no­pe­kṣa­sya ve­da­na­sya sa­kṛ­tsa­rvā­rtha­sā­kṣā­tkā­ri­ṇaḥ kva­ci­d da­rśa­naṃ ki­m a­sti ye­nā­dṛ­ṣṭa­sya ka­lpa­nā na syā­t | sa­rvā­rtha­jñā­naṃ ma­no­pe­kṣaṃ jñā­na­tvā­d a­sma­dā­di­jñā­na­va­d i­ti ce­t na­, he­toḥ kā­lā- tya­yā­pa­di­ṣṭa­tvā­t pa­kṣa­syā­nu­mā­na­bā­dhi­ta­tvā­t | ta­thā hi­–­sa­rva­jña­vi­jñā­naṃ ma­no­kṣā­na­pe­kṣaṃ sa­kṛ­tsa­rvā­rtha­pa­ri­cche­da- ka­tvā­t ya­n ma­no­kṣā­pe­kṣaṃ ta­t tu na sa­kṛ­tsa­rvā­rtha­pa­ri­cche­da­kaṃ dṛ­ṣṭaṃ ya­thā­sma­dā­di­jñā­naṃ na ca ta­the­da­m i­ti ma­no­pe­kṣa­tva­sya ni­rā­ka­ra­ṇā­t | na­nv e­vaṃ śa­ṣku­lī­bha­kṣa­ṇā­dau rū­pā­di­jñā­na­paṃ­ca­kaṃ ma­no­kṣā­na­pe­kṣaṃ sa­kṛ­drū­pā­di­paṃ­ca­ka­pa­ri­cche­da­ka­tvā­d ya- 1­2n nai­vaṃ ta­n nai­vaṃ dṛ­ṣṭaṃ ya­thā­nya­tra kra­ma­śo rū­pā­di­jñā­naṃ na ca ta­the­da­m a­to kṣa­ma­no­na­pe­kṣa­m i­ty a­py a­ni­ṣṭaṃ si­ddhye­d i­ti mā maṃ­sthāḥ sā­dha­na­syā­si­ddha­tvā­t­, pa­ra­syā­pi hi nai­kāṃ­te­na śa­ṣku­lī­bha­kṣa­ṇā­dau rū­pā­di­jñā­na­paṃ­ca­ka­sya sa­kṛ­drū­pā­di­paṃ­ca­ka­pa­ri­cche- da­ka­tvaṃ si­ddhaṃ | so pa­yo­ga­syā­ne­ka­jñā­na­syai­ka­trā­tma­ni kra­ma­bhā­vi­tva­va­ca­nā­t | śa­kti­to nu­pa­yu­kta­sya yau­ga­pa­dya­syā­pra- si­ddheḥ | pra­tī­ti­vi­ru­ddhaṃ cā­syā­kṣa­ma­no­na­pe­kṣa­tva­sā­dha­naṃ ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­yi­ta­yā ta­da­pe­kṣa­tva­si­ddhe­r a­nya­thā 0­5ka­sya­ci­t ta­da­pe­kṣa­tvā­yo­gā­t | ta­taḥ ka­sya­ci­t sa­kṛ­tsū­kṣmā­dya­rtha­sā­kṣā­tka­ra­ṇa­m i­ccha­tā ma­no­kṣā­na­pe­kṣa­m e­ṣi­ta­vya­m i­ti nā­kṣā­na­pe­kṣa­tva­vi­śe­ṣa­ṇaṃ sū­kṣmā­dya­rtho­pa­de­śa­syā­si­ddhaṃ si­ddha­m a­py e­ta­d a­na­rtha­kaṃ ta­t sā­kṣā­tka­rtṛ­pū­rva­ka­tva­sā­mā­nya­sya sā­dha- yi­tu­m a­bhi­pre­ta­tvā­n na vā sa­rva­jña­vā­di­naḥ si­ddha­sā­dhya­tā­, nā­pi sā­dhyā­vi­ka­la­tvā­d u­dā­ha­ra­ṇa­syā­nu­pa­pa­tti­r i­ty a­nye | te pi sva­ma­tā­na­pe­kṣaṃ bru­vā­ṇā na pra­ti­ṣi­dhyaṃ­te pa­rā­nu­ro­dhā­t ta­thā­bhi­dhā­nā­t | sva­si­ddhāṃ­tā­nu­sā­ri­ṇāṃ tu sa­pha­la­m a­kṣā­na- pe­kṣa­tva­vi­śe­ṣa­ṇa­m i­ty u­kta­m e­va | ta­da­nu­mā­tṛ­pū­rva­ka­sū­kṣmā­dya­rtho­pa­de­śe nā­kṣā­na­pe­kṣā­vi­ta­tha­tva­m a­nai­kāṃ­ti­ka­m i­ty a­pi na 1­0śaṃ­ka­nī­yaṃ | liṃ­gā­na­pe­kṣa­tva­vi­śe­ṣa­ṇā­t | na ce­da­m a­si­ddhaṃ pa­ro­pa­de­śa­pū­rva­ke sū­kṣmā­dya­rtho­pa­de­śe liṃ­gā­na­pe­kṣā- vi­ta­tha­tva­pra­si­ddheḥ | te­nai­va vya­bhi­cā­rī­da­m i­ti ce­t na­, pa­ro­pa­de­śā­na­pe­kṣa­tva­vi­śe­ṣa­ṇā­t | ta­d a­si­ddhaṃ dha­rmā­dyu­pa­de­śa­sya sa­rva­dā pa­ro­pa­de­śa­pū­rva­ka­tvā­t | ta­d u­ktaṃ | dha­rme co­da­nai­va pra­mā­ṇaṃ nā­nya­t | kiṃ ca | ne­ndri­ya­m i­ti ka­ści­t | ta­tra ke yaṃ co­da­nā nā­ma ? kri­yā­yāḥ pra­va­rta­kaṃ va­ca­na­m i­ti ce­t ta­t pu­ru­ṣe­ṇa vyā­khyā­taṃ sva­to vā kri­yā­yāḥ pra­va­rta­kaṃ śro­tuḥ syā­t ? na tā­va­t sva­ta e­vā­cā­rya­co­di­taḥ ka­ro­mī­ti hi dṛ­śya­te na va­ca­na­co­di­ta i­ti | na­nv a- 1­5pau­ru­ṣe­yā­d va­ca­nā­t pra­va­rta­mā­no va­ca­na­co­di­taḥ ka­ro­mī­ti pra­ti­pa­dya­te pau­ru­ṣe­yā­d ā­cā­rya­co­di­ta i­ti vi­śe­ṣo sty e­ve­ti ce­t | syā­d e­vaṃ ya­di me­gha­dhvā­na­va­da­pau­ru­ṣe­yaṃ va­ca­naṃ pu­ru­ṣa­pra­ya­tna­ni­ra­pe­kṣaṃ pra­va­rta­kaṃ kri­yā­yāḥ pra­tī­ye­ta­, na ca pra­tī­ya­te | sa­rva­dā pu­ru­ṣa­vyā­pā­rā­pe­kṣa­tvā­t ta­tsva­rū­pa­lā­bha­sya | pu­ru­ṣa­pra­ya­tno bhi­vyaṃ­ja­ka­s ta­sye­ti ce­n nai­kāṃ­ta­ni­tya­syā- bhi­vya­ktya­saṃ­bha­va­sya sa­ma­rthi­ta­tvā­t | pu­ru­ṣe­ṇa vyā­khyā­ta­m a­pau­ru­ṣe­yaṃ va­caḥ kri­yā­yāḥ pra­va­rta­ka­m i­ti ce­t­, sa pu­ru­ṣaḥ pra­tya­yi­to '­pra­tya­yi­to vā ? na tā­va­t pra­tya­yi­to tī­ndri­yā­rtha­jñā­na­vi­ka­la­sya rā­ga­dve­ṣa­va­taḥ sa­tya­vā­di­ta­yā 2­0pra­tye­tu­m a­śa­kteḥ | syā­d a­pīṃ­dri­ya­go­ca­re rthe '­nu­mā­na­go­ca­re vā pu­ru­ṣa­sya pra­tya­yi­tā na­nu tṛ­tī­ya­sthā­naṃ saṃ­krāṃ­te jā­tyaṃ- dha­sye­va rū­pa­vi­śe­ṣe­ṣu | na ca bra­hmā ma­nvā­di­r vā­tī­ndri­yā­rtha­da­rśī rā­ga­dve­ṣa­vi­ka­lo vā sa­rva­do­pa­ga­to ya­to smā­t pra- tya­yi­tā­c co­da­nā­vyā­khyā­naṃ pra­mā­ṇya­m u­pe­yā­d i­ty u­ktaṃ prā­k | sva­ya­m a­pra­tya­yi­tā­t tu pu­ru­ṣā­t ta­dvyā­khyā­naṃ pra­va­rta­mā­na- m a­sa­tya­m e­va na­dyā­s tī­re pha­lā­ni saṃ­tī­ti lau­ki­ka­va­ca­na­va­t | na cā­pau­ru­ṣe­yaṃ va­ca­na­m a­ta­thā­bhū­ta­m a­py a­rthaṃ brū­yā­d i­ti vi­pra­ti­ṣi­ddhaṃ ya­ta­s ta­dvyā­khyā­na­m a­sa­tyaṃ na syā­t | lau­ki­ka­m a­pi hi va­ca­na­m a­rthaṃ bra­vī­ti bo­dha­ya­ti bu­dhya­mā­na­sya 2­5ni­mi­ttaṃ bha­va­tī­ty u­cya­te vi­ta­thā­rthā­bhya­dhā­yi ca dṛ­ṣṭa­m a­vi­pra­ti­ṣe­dhā­t | ta­d ya­dā­rthaṃ bra­vī­ti na ta­dā vi­ta­thā­rthā­bhi- dhā­yi | ya­dā tu bā­dha­ka­pra­tya­yo­tpa­ttau vi­ta­thā­rthā­bhi­dhā­yi na ta­dā ya­thā­rthaṃ bra­vī­ty a­vi­pra­ti­ṣe­dhe ve­da­va­ca­ne pi ta­thā vi­pra­ti­ṣe­dho mā bhū­t­, ta­tra bā­dha­ka­pra­tya­yo­tpa­tte­r a­saṃ­bha­vā­d vi­pra­ti­ṣe­dha e­ve­ti ce­t­, nā­gni­ho­trā­t sva­rgo bha­va­tī­ti co­da­nā­yāṃ bā­dha­ka­sa­dbhā­vā­t | ta­thā hi | nā­gni­ho­traṃ sva­rga­sā­dha­naṃ hiṃ­sā­he­tu­tvā­t sā­dha­na­va­dha­va­t sā­dha­na- va­dho vā na sva­rga­sā­dha­na­s ta­ta e­vā­gni­ho­tra­va­t | vi­dhi­pū­rva­ka­sya pa­śvā­di­va­dha­sya vi­hi­tā­nu­ṣṭhā­na­tve­na hiṃ­sā­he­tu- 3­0tvā­bhā­vā­t a­si­ddho he­tu­r i­ti ce­t­, ta­rhi vi­dhi­pū­rva­ka­sya sā­dha­na­va­dha­sya khā­ra­pa­ṭi­kā­nāṃ vi­hi­tā­nu­ṣṭhā­na­tve­na hiṃ­sā­he­tu­tvaṃ mā bhū­d i­ti sa­dha­na­va­dhā­t sva­rgo bha­va­tī­ti va­ca­naṃ pra­mā­ṇa­m a­stu ta­syā­py ai­hi­ka­pra­tya­vā­ya­pa­ri­hā­ra­sa­ma­rthe ti- ka­rta­vya­tā­la­kṣa­ṇa­vi­dhi­pū­rva­ka­tvā­vi­śe­ṣā­t | na hi ve­da­vi­hi­ta­m e­va vi­hi­tā­nu­ṣṭhā­naṃ­, na pu­naḥ kha­ra­pa­ṭa­śā­stra- vi­hi­ta­m i­ty a­tra pra­mā­ṇa­m a­sti yā­gaḥ | śre­yo­rthi­nāṃ vi­hi­tā­nu­ṣṭhā­naṃ śre­ya­ska­ra­tvā­n na sa­dha­na­va­dha­s ta­dvi­pa­rī­ta­tvā­d i­ti ce­t | ku­to yā­ga­sya śre­ya­ska­ra­tvaṃ ? dha­rma­śa­bde­no­cya­mā­na­tvā­t | yo hi yā­ga­m a­nu­ti­ṣṭha­ti taṃ '­dhā­rmi­ka­' i­ti 3­5sa­mā­ca­kṣa­te­, ya­ś ca ya­sya ka­rtā sa te­na sa­mā­khyā­ya­te ya­thā yā­ca­ko lā­va­ka i­ti | te­na yaḥ pu­ru­ṣaṃ niḥ­śre­ya- 1­3se­na saṃ­yu­na­kti sa dha­rma­śa­bde­no­cya­te | na ke­va­laṃ lo­ke­, ve­de pi "­ya­jñe­na ya­jña­m a­ya­jaṃ­ta de­vā­stā­ni dha­rmā­ṇi pra­tha­mā­ny ā­sa­nn i­ti­" ya­ja­ti­śa­bda­vā­cya e­vā­rthe dha­rma­śa­bdaṃ sa­mā­ma­naṃ­tī­ti śa­va­rāḥ | so '­yaṃ ya­thā­rtha­nā­mā śi­ṣṭa- vi­cā­ra­ba­hi­rbhū­ta­tvā­t | na hi śi­ṣṭāḥ kva­ci­d dha­rmā­dha­rma­vya­pa­de­śa­mā­trā­d e­va śre­ya­ska­ra­tva­m a­śre­ya­ska­ra­tvaṃ vā pra­ti­yaṃ­ti­, ta­sya vya­bhi­cā­rā­t | kva­ci­d a­śre­ya­ska­re pi hi dha­rma­vya­pa­de­śo dṛ­ṣṭo ya­thā māṃ­sa­vi­kra­yi­ṇāṃ māṃ­sa­dā­ne 0­5śre­ya­ska­re pi vā dha­rma­vya­pa­de­śo­, ya­thā saṃ­nyā­se sva­ghā­tī pā­pa­ka­rme­ti ta­dvi­dhā­yi­ni kai­ści­d bhā­ṣa­ṇā­t | sa­rvai­r ya­sya dha­rma­vya­pa­de­śaḥ pra­ti­pa­dya­te sa śre­ya­ska­ro nā­nya i­ti ce­t | ta­rhi na yā­gaḥ śre­ya­ska­ra­s ta­sya sau­ga­tā­di­bhi­r a- dha­rma­tve­na vya­pa­di­śya­mā­na­tvā­t | sa­ka­lai­r ve­da­vā­di­bhi­r yā­ga­sya dha­rma­tve­na vya­pa­di­śya­mā­na­tvā­c chre­ya­ska­ra­tve sa­rvaiḥ khā­ra­pa­ṭi­kaiḥ sa­dha­na­va­dha­sya dha­rma­tve­na vya­pa­di­śya­mā­na­ta­yā śre­ya­ska­ra­tvaṃ kiṃ na bha­ve­t­, ya­taḥ śre­yo­rthi­nāṃ saṃ­vi­hi­tā­nu­ṣṭhā­naṃ na syā­t | lo­ka­ga­rhi­ta­tva­m u­bha­ya­tra sa­mā­na­m | ke­ṣāṃ­ci­d a­ga­rhi­ta­tvaṃ ce­ti ta­to na sa­dha­na- 1­0va­dhā­gni­ho­tra­yoḥ pra­tya­vā­ye­ta­ra­sā­dha­na­tva­vya­va­sthā | pra­tya­kṣā­di­pra­mā­ṇa­ba­lā­t tu nā­gni­ho­tra­sya śre­ya­ska­ra­tva­si­ddhi­r i­ti nā­syai­va vi­hi­tā­nu­ṣṭhā­na­tvaṃ­, ya­to hiṃ­sā­he­tu­tvā­bhā­vā­d a­si­ddho he­tuḥ syā­t | ta­n na pra­kṛ­ta­co­da­nā­yāṃ bā­dha­ka­bhā­va- ni­śca­yā­d a­rtha­ta­s ta­thā­bhā­ve saṃ­śa­yā­nu­da­yaḥ pu­ru­ṣa­va­ca­na­vi­śe­ṣa­va­d i­ti na ta­du­pa­de­śa­pū­rva­ka e­va sa­rva­dā dha­rmā­dyu­pa­de­śo ye­nā­sya pa­ro­pa­de­śā­na­pe­kṣa­tva­vi­śe­ṣa­ṇa­m a­si­ddhaṃ nā­ma | na ca pa­ro­pa­de­śa­liṃ­ga­jñā­nā­pe­kṣā vi­ta­tha­tve pi ta­tsā­kṣā­tka­rtṛ- pū­rva­ka­tvaṃ sū­kṣmā­dya­rtho­pa­de­śa­sya pra­si­ddha­sya no­pa­pa­dya­te ta­thā vi­nā­bhā­vaṃ saṃ­de­hā­yo­gā­d i­ty a­na­va­dyaṃ sa­rva­vi­do jñā­pa­ka­m |  1­5a­tha­vā­ — sū­kṣmā­dya­rtho pi vā­dhya­kṣaḥ ka­sya­ci­t sa­ka­laḥ sphu­ṭa­m |  śru­ta­jñā­nā­dhi­ga­mya­tvā­n na­dī­dvī­pā­dī­de­śa­va­t |­| 1­0 |­|  dha­rmā­dha­rmā­v e­va so­pā­ya­he­yo­pā­de­ya­ta­ttva­m e­va vā ka­sya­ci­d a­dhya­kṣaṃ sā­dha­nī­yaṃ na tu sa­ka­lo rtha i­ti na sā­dhī­yaḥ sa­ka­lā­rtha­pra­tya­kṣa­tvā­sā­dha­ne ta­da­dhya­kṣā­si­ddheḥ | saṃ­vṛ­tyā sa­ka­lā­rthaḥ pra­tya­kṣaḥ sā­dhya i­ty u­nma­tta­bhā­ṣi­taṃ sphu­ṭaṃ ta­sya 2­0ta­thā­bhā­vā­si­ddhau ka­sya­ci­t pra­mā­ṇa­tā­nu­pa­pa­tteḥ |  na he­toḥ sa­rva­thai­kāṃ­tai­r a­ne­kāṃ­taḥ ka­thaṃ­ca­na |  śru­ta­jñā­nā­dhi­ga­mya­tvā­t te­ṣāṃ dṛ­ṣṭe­ṣṭa­bā­dha­nā­t |­| 1­1 |­|  sthā­na­tra­yā­vi­saṃ­vā­di­śru­ta­jñā­naṃ hi va­kṣya­te |  te­nā­dhi­ga­mya­mā­na­tvaṃ si­ddhaṃ sa­rva­tra va­stu­ni |­| 1­2 |­|  2­5ta­taḥ pra­kṛ­ta­he­to­r a­vya­bhi­cā­ri­tā pa­kṣa­vyā­pa­ka­tā ca sā­mā­nya­to bo­ddha­vyā | ya­ta­ś cai­vaṃ sa­rva­jña­sā­dha­na­m a­na­va­dya­m |  ta­to '­si­ddhaṃ pa­ra­syā­tra jñā­pa­kā­nu­pa­laṃ­bha­na­m |  no bhā­va­sā­dha­nā­yā­laṃ sa­rva­ta­ttvā­rtha­ve­di­naḥ |­| 1­3 |­|  sva­yaṃ si­ddhaṃ hi kiṃ­ci­t ka­sya­ci­t sā­dha­kaṃ nā­nya­thā­ti­pra­saṃ­gā­t | si­ddha­m a­pi­ — sva­saṃ­baṃ­dhi ya­dī­daṃ syā­d vya­bhi­cā­ri­pa­yo­ni­dheḥ |  3­0aṃ­bhaḥ kuṃ­bhā­di­saṃ­khyā­naiḥ sa­dbhi­r a­jñā­ya­mā­na­kaiḥ |­| 1­4 |­|  na hi pa­yo­ni­dhe­r aṃ­bhaḥ kuṃ­bhā­di­saṃ­khyā­naṃ ba­hvaṃ­bha­stvā­t kū­pāṃ­bho­va­d i­ty a­nu­mā­nā­t | ta­t te­ṣā­m a­jñā­ya­mā­na­te­ti ce­t­, nā­to vi­śe­ṣe­ṇā­si­ddhe­s ta­tsaṃ­khyā­na­mā­tre­ṇā­vya­bhi­cā­rā­co­da­nā­t | e­te­nā­rthā­pa­ttyu­pa­mā­nā­bhyāṃ jñā­ya­mā­na­tā pra­tyu­ktā | co­da­nā­ta­s ta­tpra­ti­si­ddhi­r i­ti ce­t | na | ta­syāḥ kā­ryā­rthā­d a­nya­tra pra­mā­ṇa­tā­ni­ṣṭeḥ | pa­re­ṣāṃ tu tā­ni saṃ­tī­ty ā­ga­mā­t pra­ti­pa­tte­r yu­ktaṃ tai­r vya­bhi­cā­ra­co­da­na­m | 1­4sa­rva­saṃ­baṃ­dhi ta­dbo­ddhuṃ kiṃ­ci­d bo­dhai­r na śa­kya­te |  sa­rva­bo­ddhā­sti ce­t ka­ści­t ta­dbo­ddhā kiṃ ni­ṣi­dhya­te |­| 1­5 |­|  sa­rva­saṃ­baṃ­dhi ta­d jñā­tā­si­ddhaṃ­, kiṃ­ci­d jñai­r jñā­tu­m a­śa­kya­tvā­t | na ca sa­rva­jña­s ta­dbo­ddhā­sti ta­tpra­ti­ṣe­dha- vi­ro­dhā­t | ṣa­ṅbhiḥ pra­mā­ṇaiḥ sa­rva­jño na vā­rya­ta i­ti cā­yu­ktaṃ | ya­smā­t­ — 0­5sa­rva­saṃ­baṃ­dhi­sa­rva­jña­jñā­pa­kā­nu­pa­laṃ­bha­na­m |  na ca­kṣu­rā­di­bhi­r ve­dya­m a­tya­kṣa­tvā­d a­dṛ­ṣṭa­va­t |­| 1­6 |­|  nā­nu­mā­nā­da­liṃ­ga­tvā­t kā­rthā­pa­ttyu­pa­mā­ga­tiḥ |  sa­rva­syā­na­nya­thā­bhā­va­sā­dṛ­śyā­nu­pa­pa­tti­taḥ |­| 1­7 |­|  sa­rva­pra­mā­tṛ­saṃ­baṃ­dhi pra­tya­kṣā­di­ni­vā­ra­ṇā­t |  1­0ke­va­lā­ga­ma­ga­myaṃ ca ka­thaṃ mī­māṃ­sa­ka­sya ta­t |­| 1­8 |­|  kā­rye­rthe co­da­nā­jñā­naṃ pra­mā­ṇaṃ ya­sya saṃ­ma­ta­m |  ta­sya sva­rū­pa­sa­ttā­yāṃ ta­nnai­vā­ti­pra­saṃ­ga­taḥ |­| 1­9 |­|  ta­djñā­pa­ko­pa­laṃ­bha­syā­bhā­vo '­bhā­va­pra­mā­ṇa­taḥ |  sā­dhya­te ce­n na ta­syā­pi sa­rva­trā­py a­pra­vṛ­tti­taḥ |­| 2­0 |­|  1­5gṛ­hī­tvā va­stu­sa­dbhā­vaṃ smṛ­tvā ta­tpra­ti­yo­gi­na­m |  mā­na­saṃ nā­sti­tā­jñā­naṃ ye­ṣā­m a­kṣā­na­pe­kṣa­yā |­| 2­1 |­|  te­ṣā­m a­śe­ṣa­nṛ­jñā­te smṛ­te ta­djñā­pa­ke kṣa­ṇe |  jā­ya­te nā­sti­tā­jñā­naṃ mā­na­saṃ ta­tra nā­nya­thā |­| 2­2 |­|  na vā­śe­ṣa­na­ra­jñā­naṃ sa­kṛ­t sā­kṣā­d u­pe­ya­te |  2­0na kra­mā­d a­nya­saṃ­tā­na­pra­tya­kṣa­tvā­na­bhī­ṣṭi­taḥ |­| 2­3 |­|  ya­d ā­pta­s ta­d a­dhi­ka­ra­ṇa­sya va­ca­nā­dya­nu­mā­nā­t si­ddhi­sa­dbhā­vā­t ta­da­bhi­prā­ya­sya ca ta­da­nu­pa­laṃ­bha­nā­n ni­ṣe­dhe sā­dhye ku­to na do­ṣa i­ti na vā­cya­m |  a­ne­kāṃ­te hi vi­jñā­na­m e­kāṃ­tā­nu­pa­laṃ­bha­na­m |  ta­dvi­dhi­s ta­nni­ṣe­dha­ś ca ma­to nai­vā­nya­thā­ma­tiḥ |­| 2­4 |­|  2­5a­ne­kāṃ­to­pa­la­bdhi­r e­va hi pra­ti­pa­ttu­r e­kāṃ­tā­nu­la­bdhiḥ pra­si­ddhai­va sva­saṃ­baṃ­dhi­nī sā cai­kāṃ­tā­bhā­va­m aṃ­ta­re­ṇā­nu­pa- pa­dya­mā­nā ta­tsā­dha­nī­yā | na cā­ne­kāṃ­to­pa­laṃ­bhā­d e­vā­ne­kāṃ­ta­vi­dhi­r a­bhi­ma­taḥ sa e­va cai­kāṃ­ta­pra­ti­ṣe­dha i­ti nā­nu­mā­na­taḥ sā­dha­nī­ya­s ta­sya ta­tra vai­ya­rthyā­t | sa­tya­m e­ta­t | ka­sya­ci­t tu ku­ta­ści­t sā­kṣā­tkṛ­te py a­ne­kāṃ­te vi­pa­rī- tā­ro­pa­da­rśa­nā­t ta­dvya­va­cche­do nu­pa­la­bdheḥ sā­dhya­te | ta­to syāḥ sā­pha­lya­m e­va pra­mā­ṇa­saṃ­pla­vo­pa­ga­mā­d vā na do­ṣaḥ | pa­ra­syā­py a­yaṃ nyā­yaḥ sa­mā­na i­ti ce­t­ — 3­0nai­vaṃ sa­rva­sya sa­rva­jña­jñā­pa­kā­nu­pa­da­rśa­na­m |  si­ddhaṃ ta­dda­rśa­nā­ro­po ye­na ta­tra ni­ṣi­dhya­te |­| 2­5 |­|  sa­rva­saṃ­baṃ­dhi­ni sa­rva­jña­jñā­pa­kā­nu­pa­laṃ­bhe hi pra­ti­pa­ttuḥ sva­yaṃ si­ddhe ku­ta­ści­t ka­sya­ci­t sa­rva­jña­jñā­pa­ko­pa­laṃ­bha­sa­mā­ro­po ya­di vya­va­cche­dye­na ta­dā sa­mā­no nyā­yaḥ syā­n na cai­vaṃ sa­rva­jñā­bhā­va­vā­di­nāṃ ta­da­si­ddheḥ |  ā­sa­n saṃ­ti bha­vi­ṣyaṃ­ti bo­ddhā­ro vi­śva­dṛ­śva­naḥ |  3­5ma­da­nye pī­ti ni­rṇī­ti­r ya­thā sa­rva­jña­vā­di­naḥ |­| 2­6 |­| 1­5kiṃ­ci­j jña­syā­pi ta­dva­n me te­nai­ve­ti vi­ni­śca­yaḥ |  i­ty a­yu­kta­m a­śe­ṣa­jña­sā­dha­no­pā­ya­saṃ­bha­vā­t |­| 2­7 |­|  sva­ya­m a­sa­rva­jña­syā­pi sa­rva­vi­do bo­ddhā­ro vṛ­ttā va­rtaṃ­te va­rti­ṣyaṃ­te ma­tto '­nye pī­ti yu­ktaṃ va­ktuṃ­, ta­tsi­ddhyu­pā­ya- gha­ṭa­nā­t | ta­t pu­na­r a­sa­rva­jña­vā­di­na­s te pū­rvaṃ nā­sa­n na saṃ­ti na bha­vi­ṣyaṃ­tī­ti pra­mā­ṇā­bhā­vā­t | ka­tha­m­ — 0­5ya­thā­ha­m a­nu­mā­nā­deḥ sa­rva­jñaṃ ve­dmi ta­ttva­taḥ |  ta­thā­nye pi na­rāḥ saṃ­ta­s ta­dbo­ddhā­ro ni­raṃ­ku­śāḥ |­| 2­8 |­|  saṃ­taḥ pra­śa­syāḥ pre­kṣā­vaṃ­taḥ pu­ru­ṣā­s te ma­da­nye py a­nu­mā­nā­di­nā sa­rva­jña­sya bo­ddhā­raḥ pre­kṣā­va­ttvā­t ya­thā­ha­m i­ti bru­va­to na kiṃ­ci­d bā­dha­ka­m a­sti | na ca pre­kṣā­va­ttvaṃ ma­mā­si­ddhaṃ ni­ra­va­dyaṃ sa­rva­vi­dyā­ve­da­ka­pra­mā­ṇa­vā­di­tvā­t | yo hi ya­tra ni­ra­va­dyaṃ pra­mā­ṇaṃ va­kti sa ta­tra pre­kṣā­vā­n i­ti su­pra­si­ddha­m |  1­0ya­thā ma­ma na ta­djña­pte­r u­pa­laṃ­bho sti jā­tu­ci­t |  ta­thā sa­rva­nṛ­ṇā­m i­ty a­jñā­na­syai­va vi­ce­ṣṭi­ta­m |­| 2­9 |­|  he­to­r na­ra­tva­kā­yā­di­ma­ttvā­de­r vya­bhi­cā­ra­taḥ |  syā­dvā­di­nai­va vi­śva­jña­m a­nu­mā­ne­na jā­na­tā |­| 3­0 |­|  ma­da­nye pu­ru­ṣāḥ sa­rva­jña­jñā­pa­ko­pa­laṃ­bha­śū­nyāḥ pu­ru­ṣa­tvā­t kā­yā­di­ma­ttvā­d ya­thā­ha­m i­ti va­ca­s ta­mo­vi­la­si­ta­m e­va | 1­5he­toḥ syā­dvā­di­nā­nai­kāṃ­tā­t | ta­sya pa­kṣī­ka­ra­ṇā­d a­do­ṣa i­ti ce­t | na | pa­kṣa­sya pra­tya­kṣā­nu­mā­na­bā­dha­pra­sa­kteḥ | sa­rva­jña­vā­di­no hi sa­rva­jña­jñā­pa­ka­m a­nu­mā­nā­di­sva­saṃ­ve­da­na­pra­tya­kṣaṃ pra­ti­vā­di­na­ś ca ta­dva­ca­na­vi­śe­ṣo­tthā­nu­mā­na­si­ddhaṃ sa­rva­pu­ru­ṣā­ṇāṃ sa­ka­la­vi­tsā­dha­nā­nu­bha­va­na­śū­nya­tvaṃ bā­dha­te he­tu­ś cā­tī­ta­kā­laḥ syā­d i­ti nā­sa­rva­jña­vā­di­nāṃ sa­rva- vi­do bo­ddhā­ro na ke­ci­d i­ti va­ktuṃ yu­kta­m |  jñā­pa­kā­nu­pa­laṃ­bho sti ta­n na ta­tpra­ti­ṣe­dha­taḥ |  2­0kā­ra­kā­nu­pa­laṃ­bha­s tu pra­ti­ghā­tī­ṣya­te '­gra­taḥ |­| 3­1 |­|  ta­d e­vaṃ si­ddho vi­śva­ta­ttvā­nāṃ jñā­tā ta­da­bhā­va­sā­dha­na­sya jñā­pa­kā­nu­pa­laṃ­bha­sya kā­ra­kā­nu­pa­laṃ­bha­sya ca ni­rā­ka­ra­ṇā­t |  ka­lma­ṣa­pra­kṣa­ya­ś cā­sya vi­śva­ta­ttvā­t pra­tī­ya­te |  ta­m aṃ­ta­re­ṇa ta­dbhā­vā­nu­pa­pa­tti­pra­si­ddhi­taḥ |­| 3­2 |­|  2­5sa­rva­ta­ttvā­rtha­jñā­naṃ ca ka­sya­ci­t syā­t ka­lma­ṣa­pra­kṣa­ya­ś ca na syā­d i­ti na śaṃ­ka­nī­yaṃ ta­dbhā­va e­va ta­sya sa­dbhā­vo- pa­pa­tti­si­ddheḥ |  jā­ya­te ta­dvi­dhaṃ jñā­naṃ sve sa­ti pra­ti­baṃ­dha­ri |  spa­ṣṭa­svā­rthā­va­bhā­si­tvā­n ni­rdo­ṣa­na­ya­nā­di­va­t |­| 3­3 |­|  sa­rva­jña­vi­jñā­na­sya svaṃ pra­ti­baṃ­dha­kaṃ ka­lma­ṣaṃ ta­smi­nn a­sa­ty e­va ta­d bha­va­ti spa­ṣṭa­sva­vi­ṣa­yā­va­bhā­si­tvā­t ni­rdo­ṣa- 3­0ca­kṣu­rā­di­va­d i­ty a­tra nā­si­ddhaṃ sā­dha­naṃ pra­mā­ṇa­sa­dbhā­vā­t |  na­nv ā­mū­la­ka­lma­ṣa­sya kṣa­ye kiṃ pra­mā­ṇa­m i­ti ce­d i­maṃ brū­ma­he­;­ — kṣī­ya­te kva­ci­d ā­mū­laṃ jñā­na­sya pra­ti­baṃ­dha­ka­m |  sa­ma­gra­kṣa­ya­he­tu­tvā­l lo­ca­ne ti­mi­rā­di­va­t |­| 3­4 |­| 1­6sa­ma­gra­kṣa­ya­he­tu­kaṃ hi ca­kṣu­ṣi ti­mi­rā­di na pu­na­r u­dbha­va­ddṛ­ṣṭaṃ ta­dva­tsa­rva­vi­do jñā­na­pra­ti­baṃ­dha­ka­m i­ti | na­nu kṣa­ya­mā­tra­si­ddhā­v a­py ā­mū­la­kṣa­yo sya na si­ddhye­t | pu­na­r na­ya­ne ti­mi­ra­m u­dbha­va­d dṛ­ṣṭa­m e­ve­ti ce­n na­, ta­dā ta­sya sa­ma­gra­kṣa­ya- he­tu­tvā­bhā­vā­t | sa­ma­gra­kṣa­ya­he­tu­ka­m e­va hi ti­mi­rā­di­ka­m i­ho­dā­ha­ra­ṇaṃ nā­nya­t | na cā­ne­na he­to­r a­nai­kāṃ­ti­ka­tā ta­tra ta­da­bhā­vā­t | kiṃ pu­naḥ ke­va­la­sya pra­ti­baṃ­dha­kaṃ ya­syā­tyaṃ­ta­pa­ri­kṣa­yaḥ kva­ci­t sā­dhya­ta i­ti nā­kṣe­pta­vya­m |  0­5mo­ho jñā­na­dṛ­gā­vṛ­ttyaṃ­ta­rā­yāḥ pra­ti­baṃ­dha­kāḥ |  ke­va­la­sya hi va­kṣyaṃ­te ta­dbhā­ve ta­da­nu­dbha­vā­t |­| 3­5 |­|  ya­d bhā­ve ni­ya­me­na ya­syā­nu­dbha­va­s ta­t ta­sya pra­ti­baṃ­dha­kaṃ ya­thā ti­mi­raṃ ne­tra­vi­jñā­na­sya mo­hā­di­bhā­vo sma­dā­de­ś ca- kṣu­rjñā­nā­nu­dbha­va­ś ca ke­va­la­sye­ti mo­hā­da­ya­s ta­tpra­ti­baṃ­dha­kāḥ pra­va­kṣyaṃ­te | ta­to na dha­rmi­ṇo '­si­ddhiḥ |  kaḥ pu­na­r e­ta­t kṣa­ya­he­tuḥ sa­ma­gro ya­d bhā­vā­d dhe­tu­si­ddhi­r i­ti ce­t­;­ — 1­0te­ṣāṃ pra­kṣa­ya­he­tū ca pū­rṇau saṃ­va­ra­ni­rja­re |  te ta­po­ti­śa­yā­t sā­dhoḥ ka­sya­ci­d bha­va­to dhru­va­m |­| 3­6 |­|  ta­po hy a­nā­ga­tā­ghau­gha­pra­va­rta­na­ni­ro­dha­na­m |  ta­jja­nma­he­tu­saṃ­ghā­ta­pra­ti­pa­kṣa­ya­to ya­thā |­| 3­7 |­|  bha­vi­ṣya­tkā­la­kū­ṭā­di­vi­kā­rau­gha­ni­ro­dha­na­m |  1­5maṃ­tra­dhyā­na­vi­dhā­nā­di sphu­ṭaṃ lo­ke pra­tī­ya­te |­| 3­8 |­|  nṛ­ṇā­m a­py a­gha­saṃ­baṃ­dho rā­ga­dve­ṣā­di­he­tu­kaḥ |  duḥ­khā­di­pha­la­he­tu­tvā­d a­ti­bhu­kti­vi­ṣā­di­va­t |­| 3­9 |­|  ta­dvi­ro­dhi­vi­rā­gā­di­rū­paṃ ta­pa i­ho­cya­te |  ta­da­si­ddhā­v a­ta­jja­nma­kā­ra­ṇa­pra­ti­pa­kṣa­tā |­| 4­0 |­|  2­0ta­dā duḥ­kha­pha­laṃ ka­rma­saṃ­ci­taṃ pra­ti­ha­nya­te |  kā­ya­kle­śā­di­rū­pe­ṇa ta­pa­sā ta­tsa­jā­ti­nā |­| 4­1 |­|  svā­dhyā­yā­di­sva­bhā­ve­na pa­ra­pra­śa­ma­mū­rti­nā |  ba­ddhaṃ sā­tā­di­kṛ­tka­rma śa­krā­di­su­kha­jā­ti­nā |­| 4­2 |­|  ke­va­la­pra­ti­baṃ­dha­ka­syā­nā­ga­ta­sya saṃ­ci­ta­sya vā­tyaṃ­ti­ka­kṣa­ya­he­tū sa­ma­grau saṃ­va­ra­ni­rja­re ta­po­ti­śa­yā­t ka­sya­ci­d a- 2­5va­śyaṃ bha­va­ta e­ve­ti pra­mā­ṇa­si­ddhaṃ ta­sya sa­ma­gra­kṣa­ya­he­tu­tva­sā­dha­naṃ ya­taḥ |  ta­to niḥ­śe­ṣa­ta­ttvā­rtha­ve­dī pra­kṣī­ṇa­ka­lma­ṣaḥ |  śre­yo­mā­rga­sya ne­tā­sti sa saṃ­stu­tya­s ta­da­rthi­bhiḥ |­| 4­3 |­|  na­nu niḥ­śe­ṣa­ta­ttvā­rtha­ve­di­tve pra­kṣī­ṇa­ka­lma­ṣa­tve ca cā­ri­trā­khye sa­mya­gda­rśa­nā­vi­nā­bhā­vi­ni si­ddhe pi bha­ga­va­taḥ śa­rī­ra­tve­nā­va­sthā­nā­saṃ­bha­vā­n na śre­yo­mā­rgo­pa­de­śi­tvaṃ ta­thā­pi ta­da­va­sthā­ne śa­rī­ra­tvā­bhā­va­sya ra­tna­tra­ya- 3­0ni­baṃ­dha­na­tva­vi­ro­dhā­t ta­dbhā­ve py a­bhā­vā­t | kā­ra­ṇāṃ­ta­rā­pe­kṣā­yāṃ na ra­tna­tra­ya­m e­va saṃ­sā­ra­kṣa­ya­ni­mi­tta­m i­ti ka­ści­t | so pi na vi­pa­ści­t | ya­smā­t­ — ta­sya da­rśa­na­śu­ddhyā­di­bhā­va­no­pā­tta­mū­rti­nā |  pu­ṇya­tī­rtha­ka­ra­tve­na nā­mnā saṃ­pā­di­ta­śri­yaḥ |­| 4­4 |­|  sthi­ta­sya ca ci­raṃ svā­yu­r vi­śe­ṣa­va­śa­va­rti­naḥ |  3­5śre­yo­mā­rgo­pa­de­śi­tvaṃ ka­thaṃ­ci­n na vi­ru­dhya­te |­| 4­5 |­| 1­7ta­sya niḥ­śe­ṣa­ta­ttvā­rtha­ve­di­naḥ sa­mu­dbhū­ta­ra­tna­tra­ya­syā­pi śa­rī­ri­tve­nā­va­sthā­naṃ svā­yu­r vi­śe­ṣa­va­śa­va­rti­tvā­t | na hi ta­dā­yu­r a­pa­va­rta­nī­yaṃ ye­no­pa­kra­ma­va­śā­t kṣī­ye­ta­, ta­da­kṣa­ye ca ta­da­vi­nā­bhā­vi­nā­m ā­di­ka­rma­tra­yo­da­yo pi ta­syā­va­ti­ṣṭha­te | ta­taḥ sthi­ta­sya bha­ga­va­taḥ śre­yo­mā­rgo­pa­de­śi­tvaṃ ka­tha­m a­pi na vi­ru­dhya­te | ku­ta­s ta­rhi ta­syā­yuḥ­kṣa­yaḥ śe­ṣā­ghā­ti­ka­rma­kṣa- ya­ś ca syā­d ya­to mu­kti­r i­ti ce­t pha­lo­pa­bho­gā­d ā­yu­ṣo ni­rja­ro­pa­va­rṇa­nā­d a­ghā­ti­ka­rma­tra­ya­sya ca śe­ṣa­syā­dhi­ka­sthi- 0­5te­r daṃ­ḍa­ka­pā­ṭā­di­ka­ra­ṇa­vi­śe­ṣā­d a­pa­ka­rṣa­ṇā­di­ka­rma­vi­śe­ṣā­d ve­ti brū­maḥ | na cai­vaṃ ra­tna­tra­ya­he­tu­tā mu­kte­r vyā­ha­nya­te ni­śca­ya­na­yā­d a­yo­gi­ke­va­li­ca­ra­m a­sa­ma­ya­va­rti­no ra­tna­tra­ya­sya mu­kti­he­tu­tva­vya­va­sthi­teḥ | na­nu sthi­ta­syā­py a­mo­ha­sya mo­ha­vi­śe­ṣā­tma­ka­vi­va­kṣā­nu­pa­pa­tteḥ ku­taḥ śre­yo­mā­rga­va­ca­na­pra­vṛ­tti­r i­ti ca na maṃ­ta­vyaṃ | tī­rtha­ka­ra­tva­nā­ma­ka­rma­ṇā pu­ṇyā­ti­śa­ye­na ta­syā­ga­ma­la­kṣa­ṇa­tī­rtha­ka­ra­tva­śri­yaḥ saṃ­pā­da­nā­t tī­rtha­ka­ra­tva­nā­ma­ka­rma tu da­rśa­na­vi­śu­ddhyā­di­bhā­va­nā­ba­la- bhā­vi vi­bhā­va­yi­ṣya­te | na ca mo­ha­va­ti vi­va­kṣā­nāṃ­ta­rī­ya­ka­tvaṃ va­ca­na­pra­vṛ­tte­r u­pa­la­bhya pra­kṣī­ṇa­mo­he pi ta­sya 1­0ta­tpū­rva­ka­tva­sā­dha­naṃ śre­yaḥ śa­rī­ra­tvā­deḥ pū­rva­sa­rva­jña­tvā­di­sā­dha­nā­nu­ṣaṃ­gā­t va­co­vi­va­kṣā­nāṃ­ta­rī­ya­ka­tvā­si­ddhe­ś ce­ti ni­ra­va­dyaṃ sa­mya­gda­rśa­nā­di­tra­ya­he­tu­ka­mu­kti­vā­di­nāṃ śre­yo­mā­rgo­pa­de­śi­tva­m |­|  jñā­na­mā­trā­t tu yo nā­ma mu­kti­m a­bhye­ti ka­śca­na |  ta­sya ta­n na ta­taḥ pū­rva­m a­jña­tvā­t pā­ma­rā­di­va­t |­| 4­6 |­|  nā­pi pa­ścā­d a­va­sthā­nā­bhā­vā­d vā­gvṛ­ttya­yo­ga­taḥ |  1­5ā­kā­śa­sye­va mu­kta­sya kvo­pa­de­śa­pra­va­rta­na­m |­| 4­7 |­|  sā­kṣā­da­śe­ṣa­ta­ttva­jñā­nā­t pū­rva­m ā­ga­ma­jñā­na­ba­lā­d yo­gi­naḥ śre­yo­mā­rgo­pa­de­śi­tva­m a­vi­ru­ddha­m a­jña­tvā­si­ddhe­r i­ti na maṃ- ta­vyaṃ | sa­rva­jña­ka­lpa­nā­na­rtha­kyā­t­, pa­ra­ma­tā­nu­sa­ra­ṇa­pra­sa­kte­ś ca | yo­gi­jñā­na­sa­ma­kā­laṃ ta­sya ta­d i­ty a­py a­sā­raṃ ta­ttva- jñā­na­pū­rva­tva­vi­ro­dhā­t ta­du­pa­de­śa­sya ta­ttva­jñā­nā­t pa­ścā­t tu mu­kteḥ kha­sye­va vā­gvṛ­ttya­gha­ṭa­nā­t śa­rī­ra­tve­nā­va­sthā­nā- saṃ­bha­vā­d dū­re sa­nmā­rgo­pa­de­śaḥ |­|  2­0saṃ­skā­ra­syā­kṣa­yā­t ta­sya ya­dy a­va­sthā­na­m i­ṣya­te |  ta­tkṣa­ye kā­ra­ṇaṃ vā­cyaṃ ta­ttva­jñā­nā­t pa­raṃ tva­yā |­| 4­8 |­|  na hi ta­ttva­jñā­na­m e­va saṃ­skā­ra­kṣa­ye kā­ra­ṇa­m a­va­sthā­na­vi­ro­dha­sya ta­da­va­stha­tvā­t |  saṃ­skā­ra­syā­yu­rā­khya­sya pa­ri­kṣa­ya­ni­baṃ­dha­na­m |  dha­rma­m e­va sa­mā­dhiḥ syā­d i­ti ke­ci­t pra­ca­kṣa­te |­| 4­9 |­|  2­5vi­jñā­nā­t so pi ya­dy a­nyaḥ pra­ti­jñā­vyā­ha­ti­s ta­dā |  sa cā­ri­tra­vi­śe­ṣo hi mu­kte­r mā­rgaḥ sthi­to bha­ve­t |­| 5­0 |­|  ta­ttva­jñā­nā­d a­nya­ta e­va saṃ­pra­jñā­ta­yo­gā­t saṃ­sā­ra­kṣa­ye mu­kti­si­ddhi­s ta­ttva­jñā­nā­n mu­kti­r i­ti pra­ti­jñā hī­ya­te sa­mā­dhi­vi­śe­ṣa­ś ca cā­ri­tra­vi­śe­ṣaḥ syā­dvā­di­nāṃ mu­kti­mā­rgo vya­va­sthi­taḥ syā­t |­|  jñā­na­m e­va sthi­rī­bhū­taṃ sa­mā­dhi­r i­ti ce­n ma­ta­m |  3­0ta­sya pra­dhā­na­dha­rma­tve ni­vṛ­tti­s ta­tkṣa­yā­d ya­di |­| 5­1 |­|  ta­dā so pi ku­to jñā­nā­d u­kta­do­ṣā­nu­ṣaṃ­ga­taḥ |  sa­mā­dhyaṃ­ta­ra­ta­ś ce­n na tu­lya­pa­rya­nu­yo­ga­taḥ |­| 5­2 |­|  ta­sya puṃ­saḥ sva­rū­pa­tve prā­g e­va syā­t pa­ri­kṣa­yaḥ |  saṃ­skā­ra­syā­sya ni­tya­tvā­n na ka­dā­ci­d a­saṃ­bha­vaḥ |­| 5­3 |­| 1­8ā­vi­rbhā­va­ti­ro­bhā­vā­v a­pi nā­tma­sva­bhā­va­gau |  pa­ri­ṇā­mo hi ta­sya syā­t ta­thā pra­kṛ­ti­va­c ca tau |­| 5­4 |­|  ta­taḥ syā­dvā­di­nāṃ si­ddhaṃ ma­taṃ nai­kāṃ­ta­vā­di­nā­m |  ba­hi­raṃ­ta­ś ca va­stū­nāṃ pa­ri­ṇā­ma­vya­va­sthi­teḥ |­| 5­5 |­|  0­5na sthi­ra­jñā­nā­tma­kaḥ saṃ­pra­jñā­to yo­gaḥ saṃ­skā­ra­kṣa­ya­kā­ra­ṇa­m i­ṣya­te ya­ta­s ta­sya pra­dhā­na­dha­rma­tvā­t ta­tkṣa­yā­n mu­ktiḥ syā­t | so pi ca ta­tkṣa­yo jñā­nā­d a­jñā­nā­d vā sa­mā­dhe­r i­ti pa­rya­nu­yo­ga­sya sa­mā­na­tvā­d a­na­va­sthā­na­m ā­śaṃ­kya­te | nā­pi pu­ru­ṣa­sva­rū­pa­mā­traṃ sa­mā­dhi­r ye­na ta­sya ni­tya­tvā­n ni­tyaṃ mu­kti­r ā­pā­dya­te ta­dā­vi­rbhā­va­ti­ro­bhā­vā­bhā­vā­d a­nya­thā pra­dhā­na­va­t puṃ- so pi pa­ri­ṇā­ma­si­ddheḥ sa­rva­pa­ri­ṇā­mī­ti syā­dvā­dā­śra­ya­ṇaṃ pra­sa­jye­ta | kiṃ ta­rhi ? vi­śi­ṣṭaṃ pu­ru­ṣa­sva­rū­pa­m a­saṃ­pra­jñā­ta- yo­gaḥ saṃ­skā­ra­kṣa­ya­kā­ra­ṇaṃ | na ca pra­ti­jñā­vyā­ghā­ta­s ta­ttva­jñā­nā­j jī­va­nmu­kte­r ā­sthā­nāṃ­ta­kā­le ta­ttvo­pa­de­śa­gha­ṭa­nā­t pa­ra- 1­0ma­niḥ­śre­ya­sa­sya sa­mā­dhi­vi­śe­ṣā­t saṃ­skā­ra­kṣa­ye pra­ti­jñā­nā­d i­ti va­da­nn aṃ­dha­sa­rpa­bi­la­pra­ve­śa­nyā­ye­na syā­dvā­di­da­rśa­naṃ sa­mā­śra­ya­tī­ty u­pa­da­rśya­te |­|  mi­thyā­rthā­bhi­ni­ve­śe­na mi­thyā­jñā­ne­na va­rji­ta­m |  ya­t puṃ­rū­pa­m u­dā­sī­naṃ ta­c ce­d dhyā­naṃ ma­taṃ ta­va |­| 5­6 |­|  haṃ­ta ra­tna­tra­yaṃ kiṃ na ta­taḥ pa­ra­m i­he­ṣya­te |  1­5ya­to na ta­nni­mi­tta­tvaṃ mu­kte­r ā­sthī­ya­te tva­yā |­| 5­7 |­|  na­nu ca mi­thyā­rthā­bhi­ni­ve­śe­na va­rji­taṃ pu­ru­ṣa­sya sva­rū­paṃ na sa­mya­gda­rśa­naṃ ta­sya ta­ttvā­rtha­śra­ddhā­na­la­kṣa­ṇa­tvā­t­, nā­pi mi­thyā­jñā­ne­na va­rji­taṃ ta­tsa­mya­gjñā­naṃ ta­sya svā­rthā­vā­ya­la­kṣa­ṇa­tvā­t­, u­dā­sī­naṃ ca na puṃ­rū­paṃ sa­mya­k- cā­ri­traṃ ta­sya gu­pti­sa­mi­ti­vra­ta­bhe­da­sya bā­hyā­bhyaṃ­ta­ra­kri­yā­vi­śe­ṣo pa­ra­ma­la­kṣa­ṇa­tvā­t ye­na ta­thā­bhū­ta­ra­tna­tra­ya­m e­va mo­kṣa­sya kā­ra­ṇa­m a­smā­bhi­r ā­sthī­ya­te | mi­thyā­bhi­ni­ve­śa­mi­thyā­jñā­na­yoḥ pra­dhā­na­vi­va­rti­ta­yā sa­mā­dhi­vi­śe­ṣa­kā­le 2­0pra­dhā­na­saṃ­sa­rgā­bhā­ve pu­ru­ṣa­sya ta­dva­rji­ta­tve pi sva­rū­pa­mā­trā­va­sthā­nā­t | ta­d u­ktaṃ | "­ta­dā dra­ṣṭuḥ sva­rū­pe va­sthā­na­m­" i­ti ka­ści­t | ta­d a­sa­t | saṃ­pra­jñā­ta­yo­ga­kā­le pi tā­dṛ­śaḥ puṃ­rū­pa­syā­bhā­vā­t pa­ra­ma­niḥ­śre­ya­sa­pra­sa­kteḥ | ta­dā vai­rā­gya­ta­ttva- jñā­nā­bhi­ni­ve­śā­tma­ka­pra­dhā­na­saṃ­sa­rgā­sa­dbhā­vā­n nā­saṃ­pra­jñā­ta­yo­go sti­, ya­taḥ pa­ra­ma­mu­kti­r i­ti ce­t ta­rhi ra­tna­tra­yā­j jī- va­nmu­kti­r i­ty ā­yā­taḥ pra­ti­jñā­vyā­ghā­taḥ pa­ra­ma­ta­pra­ve­śā­t | ta­ttvā­rtha­śra­ddhā­na­ta­ttva­jñā­na­vai­rā­gyā­ṇāṃ ra­tna­tra­ya­tvā­t ta­to jī­va­nmu­kte­r ā­rhaṃ­tya­rū­pā­yāḥ pa­rai­r i­ṣṭa­tvā­t | ya­d a­pi dra­ṣṭu­r ā­tma­naḥ sva­rū­pe va­sthā­naṃ dhyā­naṃ pa­ra­ma­mu­kti­ni­baṃ­dha­naṃ ta­d a­pi 2­5na ra­tna­tra­yā­tma­ka­tāṃ vya­bhi­ca­ra­ti­, sa­mya­gjñā­na­sya puṃ­rū­pa­tvā­t­, ta­sya ta­ttvā­rtha­śra­ddhā­na­sa­ha­ca­ri­ta­tvā­t­, pa­ra­mau­dā­sī- nya­sya ca pa­ra­ma­cā­ri­tra­tvā­t |­|  pu­ru­ṣo na jñā­na­sva­bhā­va i­ti na śa­kya­vya­va­sthaṃ | ta­thā hi­;­ — ya­dy a­jñā­na­sva­bhā­vaḥ syā­t ka­pi­lo no­pa­de­śa­kṛ­t |  su­ṣu­pta­va­tpra­dhā­naṃ vā­ce­ta­na­tvā­d gha­ṭā­di­va­t |­| 5­8 |­|  3­0ya­thai­va hi su­ṣu­pta­va­tta­ttva­jñā­na­ra­hi­taḥ ka­pi­lo '­nyo vā no­pa­de­śa­kā­rī pa­ra­sya gha­ṭa­te ta­thā pra­dhā­na­m a­pi sva­ya­m a­ce­ta­na­tvā­t ku­ṭā­di­va­t |  ta­ttva­jñā­na­saṃ­sa­rgā­d yo­gī jñā­na­sva­bhā­va i­ti ce­t­;­ — jñā­na­saṃ­sa­rga­to py e­ṣa nai­va jñā­na­sva­bhā­va­kaḥ |  vyo­ma ta­dva­dvi­śe­ṣa­sya sa­rva­thā­nu­pa­pa­tti­taḥ |­| 5­9 |­| 1­9ya­sya sa­rva­thā ni­ra­ti­śa­yaḥ pu­ru­ṣa­s ta­sya jñā­na­saṃ­sa­rgā­d a­pi na jñā­na­sva­bhā­vo sau ga­ga­na­va­t | ka­tha­m a­nya­thā cai­ta­nyaṃ pu­ru­ṣa­sya sva­rū­pa­m i­ti na vi­ru­dhya­te ? ta­to na ka­pi­lo mo­kṣa­mā­rga­sya pra­ṇe­tā ye­na saṃ­stu­tyaḥ syā­t |  e­te­nai­ve­śva­raḥ śre­yaḥ­pa­tha­pra­khyā­pa­ne '­pra­bhuḥ |  vyā­khyā­to '­ce­ta­no hy e­ṣa jñā­nā­d a­rthāṃ­ta­ra­tva­taḥ |­| 6­0 |­|  0­5ne­śva­raḥ śre­yo­mā­rgo­pa­de­śī sva­ya­m a­ce­ta­na­tvā­d ā­kā­śa­va­t | sva­ya­m a­ce­ta­no sau jñā­nā­d a­rthāṃ­ta­ra­tvā­t ta­dva­t | nā­trā­śra­yā­si­ddho he­tu­r ī­śva­ra­sya pu­ru­ṣa­vi­śe­ṣa­sya syā­dvā­di­bhi­r a­bhi­pre­ta­tvā­t | nā­pi dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhi­taḥ pa­kṣa­s ta­dgrā­hi­ṇā pra­mā­ṇe­na ta­sya śre­yo­mā­rgo­pa­de­śi­tve­nā­pra­ti­pa­tteḥ | pa­ro­pa­ga­ma­taḥ sā­dha­nā­bhi­dhā­nā­d vā na pra­kṛ­ta- co­dyā­va­tā­raḥ sa­rva­sya ta­thā ta­dva­ca­nā­pra­ti­kṣe­pā­t |  vi­jñā­na­sa­ma­vā­yā­c ce­c ce­ta­no '­ya­m u­pe­ya­te |  1­0ta­tsaṃ­sa­rgā­t ka­thaṃ na jñaḥ ka­pi­lo pi pra­si­ddhya­ti |­| 6­1 |­|  ya­the­śva­ro jñā­na­sa­ma­vā­yā­c ce­ta­na­s ta­thā jñā­na­saṃ­sa­rgā­t ka­pi­lo pi jño stu | ta­thā­pi ta­syā­jña­tve ka­tha­m ī­śva­ra­ś ce­ta­no ya­to '­si­ddho he­tuḥ syā­t |  pra­dhā­nā­śra­yi vi­jñā­naṃ na puṃ­so jña­tva­sā­dha­na­m |  ya­di bhi­nnaṃ ka­thaṃ puṃ­sa­s ta­t ta­the­ṣṭaṃ ja­ḍā­tma­bhiḥ |­| 6­2 |­|  1­5pra­dhā­nā­śri­taṃ jñā­naṃ nā­tma­no jña­tva­sā­dha­naṃ ta­to bhi­nnā­śra­ya­tvā­t pu­ru­ṣāṃ­ta­ra­saṃ­sa­rgi­jñā­na­va­d i­ti ce­t ? ta­rhi na jñā­na­m ī­śva­ra­sya jña­tva­sā­dha­naṃ ta­to bhi­nna­pa­dā­rtha­tvā­d a­nī­śva­ra­jñā­na­va­d i­ti kiṃ nā­nu­ma­nya­se |  jñā­nā­śra­ya­tva­to ve­dhā ni­tyaṃ jño ya­di ka­thya­te |  ta­d e­va kiṃ­kṛ­taṃ ta­sya ta­to bhe­de pi ta­ttva­taḥ |­| 6­3 |­|  sra­ṣṭā jño ni­tyaṃ jñā­nā­śra­ya­tvā­t ya­s tu na jñaḥ sa na ni­tyaṃ jñā­nā­śra­yo ya­thā vyo­mā­diḥ­, na ca ta­thā sra­ṣṭā 2­0ta­to ni­tyaṃ jña i­ti ce­t | kiṃ­kṛ­taṃ ta­dā sra­ṣṭu­r jñā­nā­śra­ya­tvaṃ jñā­nā­d bhe­de pi va­stu­ta i­ti ciṃ­tya­m | sa­ma­vā­ya­kṛ­ta- m i­ti ce­t | sa­ma­vā­yaḥ ki­m a­vi­śi­ṣṭo vi­śi­ṣṭo vā ? pra­tha­ma­vi­ka­lpo nu­pa­pa­nnaḥ |  ka­smā­t­;­ — sa­ma­vā­yo hi sa­rva­tra na vi­śe­ṣa­kṛ­de­ka­kaḥ |  ka­thaṃ khā­dī­ni saṃ­tya­jya puṃ­si jñā­naṃ ni­yo­ja­ye­t |­| 6­4 |­|  2­5ya­smā­t "­sa­rve­ṣu sa­ma­vā­yi­ṣv e­ka e­va sa­ma­vā­ya­s ta­ttvaṃ bha­ve­na vyā­khyā­ta­m­" i­ti va­ca­nā­t | ta­smā­t te­ṣāṃ vi­śe­ṣa­kṛ­n na nā­ma ye­na puṃ­sy e­va jñā­naṃ ni­yo­ja­ye­d ā­kā­śā­di­pa­ri­hā­re­ṇa i­ti bu­ddhyā­ma­he | sa­ttā­va­de­ka­tve pi sa­ma­vā­ya­sya pra­ti­vi­śi­ṣṭa­pa­dā­rtha­vi­śe­ṣa­ṇa­ta­yā vi­śe­ṣa­kā­ri­tva­m i­ti ce­t­, ta­rhi vi­śi­ṣṭaḥ sa­ma­vā­yaḥ pra­ti vi­śe­ṣyaṃ sa­ttā­va­d e­va i­ti prā­pto dvi­tī­yaḥ pa­kṣaḥ | ta­tra ca­ — vi­śi­ṣṭaḥ sa­ma­vā­yo '­ya­m ī­śva­ra­jñā­na­yo­r ya­di |  3­0ta­dā nā­nā­tva­m e­ta­sya prā­ptaṃ saṃ­yo­ga­va­tta­ka­m |­| 6­5 |­|  na hi­, saṃ­yo­gaḥ pra­ti­vi­śe­ṣyaṃ vi­śi­ṣṭo nā­nā na bha­va­ti daṃ­ḍa­pu­ru­ṣa­saṃ­yo­gā­t pa­ṭa­dhū­pa­saṃ­yo­ga­syā­bhe­dā- pra­tī­teḥ | saṃ­yo­ga­tve­nā­bhe­da e­ve­ti ce­t­, ta­d a­pi ta­to ya­di bhi­nna­m e­va ta­dā ka­tha­m a­syai­ka­tve saṃ­yo­ga­yo­r e­ka­tvaṃ ? ta­n nā­nā saṃ­yo­go bhyu­pe­yo '­nya­thā sva­ma­ta­vi­ro­dhā­t | ta­dva­tsa­ma­vā­yo ne­kaḥ pra­ti­pa­dya­tāṃ­; ī­śva­ra­jñā­na­yoḥ sa­ma­vā­yaḥ­, pa­ṭa­rū­pa­yoḥ sa­ma­vā­ya i­ti vi­śi­ṣṭa­pra­tya­yo­tpa­tteḥ | sa­ma­vā­yi­vi­śe­ṣā­t sa­ma­vā­ye vi­śi­ṣṭaḥ pra­tya­ya i­ti ce­t­, 2­0ta­rhi saṃ­yo­gi­vi­śe­ṣā­t saṃ­yo­ge vi­śi­ṣṭa­pra­tya­yo stu | śi­thi­laḥ saṃ­yo­go ni­bi­ḍaḥ saṃ­yo­ga i­ti pra­tya­yo ya­thā saṃ­yo­ge ta­thā ni­tyaṃ sa­ma­vā­yaḥ ka­dā­ci­t sa­ma­vā­ya i­ti sa­ma­vā­ye pi | sa­ma­vā­yi­no ni­tya­tva­kā­dā­ci­tka­tvā­bhyāṃ sa­ma­vā­ye ta­tpra­tya­yo­tpa­ttau saṃ­yo­gi­noḥ śi­thi­la­tva­ni­bi­ḍa­tvā­bhyāṃ saṃ­yo­ge ta­thā pra­tya­yaḥ syā­t | sva­taḥ saṃ­yo­gi­no­r ni­bi­ḍa­tve saṃ­yo­go na­rtha­ka i­ti ce­t­, sva­taḥ sa­ma­vā­yi­no­r ni­tya­tve sa­ma­vā­yo na­rtha­kaḥ kiṃ na syā­t | 0­5i­he­daṃ sa­ma­ve­ta­m i­ti pra­tī­tiḥ sa­ma­vā­ya­syā­rtha i­ti ce­t­, saṃ­yo­ga­sye­he­daṃ saṃ­yu­kta­m i­ti pra­tī­ti­r a­rtho stu | ta­to na saṃ­yo­ga­sa­ma­vā­ya­yo­r vi­śe­ṣo nya­tra vi­ṣva­gbhā­vā­vi­ṣva­gbhā­va­sva­bhā­vā­bhyā­m i­ti ta­yo­r nā­nā­tvaṃ ka­thaṃ­ci­t si­ddhaṃ | sa­ma­vā­ya­sya nā­nā­tve a­ni­tya­tva­pra­saṃ­gaḥ saṃ­yo­ga­va­d i­ti ce­t | na | ā­tma­bhi­r vya­bhi­cā­rā­t­, ka­thaṃ­ci­d a­ni­tya- tva­sye­ṣṭa­tvā­c ca | kiṃ ca­ — a­nā­śra­yaḥ ka­thaṃ cā­ya­m ā­śra­yai­r yu­jya­te ṃ­ja­sā |  1­0ta­dvi­śe­ṣa­ṇa­tā ye­na sa­ma­vā­ya­sya ga­mya­te |­| 6­6 |­|  ye­ṣā­m a­nā­śra­yaḥ sa­ma­vā­ya i­ti ma­taṃ te­ṣā­m ā­tma­jñā­nā­di­bhiḥ sa­ma­vā­yi­bhiḥ ka­thaṃ saṃ­ba­dhya­te ? saṃ­yo­ge­ne­ti ce­n na | ta­syā­dra­vya­tve­na saṃ­yo­gā­nā­śra­ya­tvā­t | sa­ma­vā­ye­ne­ti cā­yu­ktaṃ | sva­yaṃ sa­ma­vā­yāṃ­ta­rā­ni­ṣṭeḥ | vi­śe­ṣa­ṇa­bhā­ve­ne­ti ce­t­, ka­thaṃ sa­ma­vā­yi­bhi­r a­saṃ­ba­ddha­sya ta­sya ta­dvi­śe­ṣa­ṇa­bhā­vo ni­ścī­ya­te ? sa­ma­vā­yi­no vi­śe­ṣyā­t sa­ma­vā­yo vi­śe­ṣa­ṇa­m i­ti pra­tī­te­r vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va e­va saṃ­baṃ­dhaḥ sa­ma­vā­yi­bhiḥ sa­ma­vā­ya­sye­ti ce­t | sa ta­rhi ta­to 1­5ya­dy a­bhi­nna­s ta­dva­d vā sa­ma­vā­yi­nāṃ tā­dā­tmya­si­ddhi­r a­bhi­nnā­d a­bhi­nnā­nāṃ te­ṣāṃ ta­dva­dbhe­da­vi­ro­dhā­t | bhi­nna e­ve­ti ce­t ka­thaṃ tai­r vya­pa­di­śya­te ? pa­ra­smā­d vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­d i­ti ce­t­, sa e­va pa­rya­nu­yo­go '­na­va­sthā­naṃ ca | su­dū­ra­m a­pi ga­tvā sva­saṃ­baṃ­dhi­bhiḥ saṃ­baṃ­dha­sya tā­dā­tmyo­pa­ga­me pa­ra­ma­ta­pra­si­ddhe­r na sa­ma­vā­yi­vi­śe­ṣa­ṇa­tvaṃ nā­ma |­|  vi­śe­ṣa­ṇa­tve cai­ta­sya vi­ci­tra­sa­ma­vā­yi­nā­m |  vi­śe­ṣa­ṇa­tve nā­nā­tva­prā­pti­r daṃ­ḍa­ka­ṭā­di­va­t |­| 6­7 |­|  2­0sa­ty a­pi sa­ma­vā­ya­sya nā­nā­sa­ma­vā­yi­nāṃ vi­śe­ṣa­ṇa­tve nā­nā­tva­prā­pti­r daṃ­ḍa­ka­ṭā­di­va­t | na hi yu­ga­pa­n nā­nā­rtha- vi­śe­ṣa­ṇa­m e­kaṃ dṛ­ṣṭaṃ | sa­ttvaṃ dṛ­ṣṭa­m i­ti ce­n na | ta­sya ka­thaṃ­ci­n nā­nā­rū­pa­tvā­t | ta­de­ka­tvai­kāṃ­te gha­ṭaḥ sa­nn i­ti pra­tya­yo- tpa­ttau sa­rva­thā sa­ttva­sya pra­tī­ta­tvā­t sa­rvā­rtha­sa­ttva­pra­tī­tya­nu­ṣaṃ­gā­t kva­ci­t sa­ttā­saṃ­de­ho na syā­t | sa­ttvaṃ sa­rvā­tma­nā pra­ti­pa­nnaṃ na tu sa­rvā­rthā­s ta­dvi­śe­ṣyā i­ti | ta­dā kva­ci­t sa­ttā­saṃ­de­he gha­ṭa­vi­śe­ṣa­ṇa­tvaṃ sa­ttva­syā­nya­d a­nya­d a­rthāṃ­ta­ra- vi­śe­ṣa­ṇa­tva­m i­ty ā­yā­ta­m a­ne­ka­rū­pa­tvaṃ | nā­nā­rtha­vi­śe­ṣa­ṇa­tvaṃ nā­nā na pu­naḥ sa­ttvaṃ ta­sya ta­to bhe­dā­d i­ti ce­t | 2­5ta­rhi gha­ṭa­vi­śe­ṣa­ṇa­tvā­dhā­ra­tve­na sa­ttva­sya pra­tī­tau sa­rvā­rtha­vi­śe­ṣa­ṇa­tvā­dhā­ra­tve­nā­pi pra­ti­pa­tteḥ sa e­va saṃ­śa­yā­pā­yaḥ sa­rvā­rtha­vi­śe­ṣa­ṇa­tvā­dhā­ra­tva­sya ta­to na­rthāṃ­ta­ra­tvā­t | ta­syā­pi nā­nā­rū­pa­sya sa­ttvā­dbhe­de nā­nā­rtha­vi­śe­ṣa­ṇa­tvā­n nā­nā- rū­pā­d a­na­rthāṃ­ta­ra­tva­si­ddheḥ | si­ddhaṃ nā­nā­sva­bhā­vaṃ sa­ttvaṃ sa­kṛ­nnā­nā­rtha­vi­śe­ṣa­ṇaṃ | ta­dva­tsa­ma­vā­yo stu | dra­vya­tvā­di- sā­mā­nyaṃ dvi­tvā­di­saṃ­khyā­naṃ pṛ­tha­ktvā­dya­va­ya­vi­dra­vya­m ā­kā­śā­di vi­bhu­dra­vyaṃ ca sva­ya­m e­ka­m a­pi pu­rā ya­d a­ne­kā­rtha- vi­śe­ṣa­ṇa­m i­ty e­ta­d a­ne­na ni­ra­staṃ | sa­rva­thai­ka­sya ta­thā­bhā­va­vi­ro­dha­si­ddhe­r i­ti na pa­ra­pa­ri­ka­lpi­ta­sva­bhā­vaḥ sa­ma­vā­yo sti­, 3­0ye­ne­śva­ra­sya sa­dā jñā­na­sa­ma­vā­yi­to­pa­pa­tte­r jña­tvaṃ si­ddhye­t |  kī­dṛ­śa­s ta­rhi sa­ma­vā­yo '­stu­? — ta­to '­rtha­syai­va pa­ryā­yaḥ sa­ma­vā­yo gu­ṇā­di­va­t |  tā­dā­tmya­pa­ri­ṇā­me­na ka­thaṃ­ci­d a­va­bhā­sa­nā­t |­| 6­8 |­|  bhrāṃ­taṃ ka­thaṃ­ci­d dra­vya­bhe­de­na pra­ti­bhā­sa­naṃ sa­ma­vā­ya­sye­ti na ma­ta­vyaṃ ta­dbhe­dai­kāṃ­ta­sya grā­ha­kā­bhā­vā­t | na hi 2­1pra­tya­kṣaṃ ta­dgrā­ha­kaṃ ta­tre­daṃ dra­vya­m a­yaṃ gu­ṇā­di­r a­yaṃ sa­ma­vā­ya i­ti bhe­da­pra­ti­bhā­sā­bhā­vā­t | nā­py a­nu­mā­naṃ liṃ­gā- bhā­vā­t | i­he­da­m i­ti pra­tya­yo liṃ­ga­m i­ti ce­t | na | ta­sya sa­ma­vā­yi­tā­dā­tmya­sva­bhā­va­sa­ma­vā­ya­sā­dha­ka­tve­na vi­ru­ddha­tvā­t | ni­tya­sa­rva­ga­tai­ka­rū­pa­sya sa­ma­vā­ye­nā­nāṃ­ta­rī­ya­ka­tvā­t gu­ṇā­dī­nāṃ dra­vya­tvā­t ka­thaṃ­ci­t tā­dā­tmyā- bhā­sa­na­sya dra­vya­pa­ri­ṇā­ma­tva­sya bhā­vā­t sā­dha­na­śū­nyaṃ sā­dhya­śū­nyaṃ ca ni­da­rśa­na­m i­ti ce­n na­, a­tyaṃ­ta­bhe­da­sya ta­ta­s te­ṣā- 0­5m a­ni­śca­yā­t ta­da­si­ddheḥ | gu­ṇa­gu­ṇi­nau kri­yā­ta­dvaṃ­tau jā­ti­ta­dvaṃ­tau ca pa­ra­spa­ra­m a­tyaṃ­taṃ bhi­nnau bhi­nna­pra­ti­bhā­sa­tvā­t gha­ṭa­pa­ṭa­va­d i­ty a­nu­mā­na­m a­pi na ta­dbhe­dai­kāṃ­ta­sā­dha­naṃ­, ka­thaṃ­ci­d bhi­nna­pra­ti­bhā­sa­tva­sya he­toḥ ka­thaṃ­ci­t ta­dbhe­da­sā­dha­na­ta­yā vi­ru­ddha­tvā­t si­ddhya­bhā­vā­t | na hi gu­ṇa­gu­ṇyā­dī­nāṃ sa­rva­thā bhe­da­pra­ti­bhā­so sti ka­thaṃ­ci­t tā­dā­tmya­pra­ti­bhā­sa­nā­t | ta­thā­hi | gu­ṇā­da­ya­s ta­dva­taḥ ka­thaṃ­ci­d a­bhi­nnā­s ta­to śa­kya­vi­ve­ca­na­tvā­nya­thā­nu­pa­pa­tteḥ | ki­m i­da­m a­śa­kya­vi­ve­ca­na­tvaṃ nā­ma­? vi­ve­ke­na gra­hī­tu­m a­śa­kya­tva­m i­ti ce­d a­si­ddhaṃ gu­ṇā­dī­nāṃ dra­vyā­d bhe­de­na gra­ha­ṇā­t | ta­dbu­ddhau dra­vya­syā­pra­ti- 1­0bhā­sa­nā­t dra­vya­bu­ddhau ca gu­ṇā­dī­nā­m a­pra­tī­teḥ | de­śa­bhe­de­na vi­ve­ca­yi­tu­m a­śa­kya­tvaṃ ta­d i­ti ce­t­, kā­la­kā­śā­di- bhi­r a­nai­kāṃ­ti­kaṃ sā­dha­na­m i­ti ka­ści­t | ta­da­na­va­bo­dha­vi­jṛ­bhi­taṃ | svā­śra­ya­dra­vyā­d dra­vyāṃ­ta­raṃ ne­tu­m a­śa­kya­tva­syā- śa­kya­vi­ve­ca­na­tva­sya ka­tha­nā­t | na ca ta­da­si­ddha­m a­nai­kāṃ­ti­ka­tvaṃ sā­dhya­dha­rmi­ṇi sa­dbhā­vā­d vi­pa­kṣā­d vyā­vṛ­tte­ś ca | ta­n na gu­ṇā­dī­nāṃ ka­thaṃ­ci­d dra­vya­tā­dā­tmya­pa­ri­ṇā­me­nā­va­bhā­sa­na­m a­si­ddhaṃ­, nā­pi dra­vya­pa­ri­ṇā­ma­tvaṃ ye­na sā­dhya­śū­nyaṃ sā­dha­na­śū­nyaṃ vā ni­da­rśa­na­m a­nu­ma­nya­te | sa­ma­vā­yo vā­rtha­syai­va pa­ryā­yo na si­ddhye­t­, si­ddhe pi sa­ma­vā­ya­sya 1­5dra­vya­pa­ri­ṇā­ma­tve nā­nā­tve ca kiṃ si­ddha­m i­ti pra­da­rśa­ya­ti­;­ — ta­dī­śva­ra­sya vi­jñā­na­sa­ma­vā­ye­na yā jña­tā |  sā ka­thaṃ­ci­t ta­dā­tma­tva­pa­ri­ṇā­me­na nā­nya­thā |­| 6­9 |­|  ta­thā­ne­kāṃ­ta­vā­da­sya pra­si­ddhiḥ ke­na vā­rya­te |  pra­mā­ṇa­bā­dha­nā­dbhi­nna­sa­ma­vā­ya­sya ta­dva­taḥ |­| 7­0 |­|  2­0ta­d e­vaṃ sa­ma­vā­ya­sya ta­ttva­to bhi­nna­sya sa­rva­thā pra­tya­kṣā­di­bā­dha­nā­t ta­da­bā­dhi­ta­dra­vya­pa­ri­ṇā­ma­vi­śe­ṣa­sya sa­ma­vā­ya- pra­si­ddhe­r jñā­na­sa­ma­vā­yā­d jño ma­he­śva­ra i­ti ka­thaṃ­ci­t tā­dā­tmya­pa­ri­ṇā­mā­d e­vo­ktaḥ syā­t | sa ca mo­kṣā­mā­rga­sya pra­ṇe­te­ti bha­ga­vā­n a­rha­nn e­va nā­māṃ­ta­re­ṇa stū­ya­mā­naḥ ke­nā­pi vā­ra­yi­tu­m a­śa­kyaḥ | pa­ra­s tu ka­pi­lā­di­va­da­jño na ta­tpra­ṇe­tā nā­ma |  su­ga­to pi na mā­rga­sya pra­ṇe­tā vya­va­ti­ṣṭha­te |  2­5tṛ­ṣṇā­vi­dyā­vi­ni­rmu­kte­s ta­tsa­mā­khyā­ta­kha­ṅgi­va­t |­| 7­1 |­|  yo py ā­ha | a­vi­dyā­tṛ­ṣṇā­bhyāṃ vi­ni­rmu­kta­tvā­t pra­mā­ṇa­bhū­to ja­ga­ddhi­tai­ṣī su­ga­to mā­rga­sya śā­ste­ti | so pi na pre­kṣā­vā­n | ta­thā vya­va­sthi­tya­gha­ṭa­nā­t | na hi śo­bha­naṃ saṃ­pū­rṇaṃ vā ga­taḥ su­ga­to vya­va­ti­ṣṭha­te­, kṣa­ṇi­ka- ni­rā­sra­va­ci­tta­sya pra­jñā­pā­ra­mi­ta­sya śo­bha­na­tva­saṃ­pū­rṇa­tvā­bhyā­m i­ṣṭa­sya si­ddhyu­pā­yā­pā­yā­t | bhā­va­nā­pra­ka­rṣa­pa­ryaṃ­ta­s ta- tsi­dhdyu­pā­ya i­ti ce­t | na | bhā­va­nā­yā vi­ka­lpā­tma­ka­tve­nā­ta­ttva­vi­ṣa­yā­yāḥ pra­ka­rṣa­pa­ryaṃ­ta­prā­ptā­yā­s ta­ttva­jñā­na- 3­0vai­tṛ­ṣṇya­sva­bhā­vo­da­ya­vi­ro­dhā­t | na hi sā śru­ta­ma­yī ta­ttva­vi­ṣa­yā śru­ta­sya pra­mā­ṇa­tvā­nu­ṣaṃ­gā­t | ta­ttva­vi­va­kṣā­yāṃ pra­mā­ṇaṃ se­ti ce­t ta­rhi ciṃ­tā­ma­yī syā­t | ta­thā ca na śru­ta­ma­yī bhā­va­nā nā­ma | pa­rā­rthā­nu­mā­na­rū­pā śru­ta­ma­yī svā­rthā­nu­mā­nā­tmi­kā ciṃ­tā­ma­yī­ti vi­bhā­go pi na śre­yā­n | sa­rva­thā bhā­va­nā­yā­s ta­ttva­vi­ṣa­ya­tvā­yo­gā­t | ta­ttva- prā­pa­ka­tvā­d va­stu­vi­ṣa­ya­tva­m i­ti ce­t­, ka­tha­m a­va­stvā­laṃ­ba­nā sā va­stu­naḥ prā­pi­kā | ta­da­dhya­va­sā­yā­t ta­tra pra­va­rta­ka­tvā- d i­ti ce­t | kiṃ pu­na­r a­dhya­va­sā­yo va­stu vi­ṣa­yī­ku­ru­te ya­to sya ta­tra pra­va­rta­ka­tvaṃ | sva­la­kṣa­ṇa­da­rśa­na­va­śa­pra­bhā­vo 2­2'­dhya­va­sā­yaḥ pra­vṛ­tti­vi­ṣa­yo­pa­da­rśa­ka­tvā­t pra­va­rta­ka i­ti ce­t­, pra­tya­kṣa­pṛ­ṣṭa­bhā­vī vi­ka­lpa­s ta­thā­stu sa­mā­ro­pa- vya­va­cche­da­ka­tvā­d a­nu­mā­nā­dhya­va­sā­ya­sya ta­thā­bhā­ve da­rśa­no­tthā­dhya­va­sā­ya­sya ki­m a­ta­thā­bhā­va­s ta­da­vi­śe­ṣā­t | pra­vṛ­tta­syā­ro­pa­sya vya­va­cche­do dhya­va­sā­yaḥ pra­va­rta­ko na pu­naḥ pra­va­rti­ṣya­mā­ṇa­sya vya­va­cche­da­ka i­ti bru­vā­ṇaḥ ka­thaṃ pa­rī­kṣa­ko nā­ma ta­ttvā­rtha­vā­sa­nā­ja­ni­tā­dhya­va­sā­ya­sya va­stu­vi­ṣa­ya­tā­yā­m a­nu­mā­nā­dhya­va­sā­ya­syā­pi se­ṣṭe­ti ta­dā­tmi­kā- 0­5bhā­va­nā na ta­ttva­vi­ṣa­ya­to nā­vi­dyā­pra­sū­ti­he­tu­r a­vi­jñā­to vi­dyo­da­ya­vi­ro­dhā­t | na­nv a­vi­dyā­nu­kū­lā­yā e­vā- vi­dyā­yā vi­dyā­pra­sa­va­na­he­tu­tvaṃ vi­ru­ddhaṃ na pu­na­r vi­dyā­nu­kū­lā­yāḥ sa­rva­sya ta­ta e­va vi­dyo­da­yo pa­ra­mā­d a­nya­thā vi­dyā­nā­di­tva­pra­sa­kteḥ saṃ­sā­ra­pra­vṛ­ttya­yo­gā­d i­ti ce­t | na | syā­dvā­di­nāṃ vi­dyā­pra­ti­baṃ­dha­kā­bhā­vā­d vi­dyo­da­ya- sye­ṣṭeḥ | vi­dyā­sva­bhā­vo hy ā­tmā ta­dā­va­ra­ṇo­da­ye syā­d a­vi­dyā­vi­va­rtaḥ sva­pra­ti­baṃ­dha­kā­bhā­ve tu sva­rū­pe vya­va­ti­ṣṭha­ta i­ti nā­vi­dyai­vā­nā­di­r vi­dyo­da­ya­ni­mi­ttā sa­ka­la­vi­dyā­m u­pe­yā­m a­pe­kṣya de­śa­vi­dyā ta­du­pā­ya­rū­pā bha­va­ty a­vi­dyai­ve­ti 1­0ce­t | na | de­śa­vi­dyā­yā de­śa­taḥ pra­ti­baṃ­dha­kā­bhā­vā­d a­vi­dyā­tva­vi­ro­dhā­t | yā tu ke­na­ci­d aṃ­śe­na pra­ti­baṃ­dha­ka­sya sa­dbhā­vā­d a­vi­dyā­tma­naḥ sā­pi na vi­dyo­da­ya­kā­ra­ṇaṃ ta­da­bhā­va e­va vi­dyā­pra­sū­te­r i­ti na vi­dyā­tmi­kā bhā­va­nā gu­ru­ṇo­pa­di­ṣṭā sā­dhya­mā­nā su­ga­ta­tva­he­tu­r ya­taḥ su­ga­to vya­va­ti­ṣṭha­te | bha­va­tu vā su­ga­ta­sya vi­dyā­vai­tṛ­ṣṇya­saṃ­prā­pti- s ta­thā­pi na śā­stṛ­tvaṃ vya­va­sthā­nā­bhā­vā­t | ta­thā hi | su­ga­to na mā­rga­sya śā­stā vya­va­sthā­na­vi­ka­la­tvā­t kha­ṅgi­va­t | vya­va­sthā­na­vi­ka­lo sā­v a­vi­dyā­tṛ­ṣṇā­vi­ni­rmu­kta­tvā­t ta­dva­t |  1­5ja­ga­ddhi­tai­ṣi­tā­sa­kte­r bu­ddho ya­dy a­va­ti­ṣṭha­te |  ta­thai­vā­tma­hi­tai­ṣi­tva­ba­lā­t kha­ṅgī­ha ti­ṣṭha­tu |­| 7­2 |­|  bu­ddho bha­ve­yaṃ ja­ga­to hi­tā­ye­ti bhā­va­nā­sā­ma­rthyā­d a­vi­dyā­tṛ­ṇṇā­pra­kṣa­ye pi su­ga­ta­sya vya­va­sthā­ne kha­ṅgi­no '­py ā­tmā­naṃ śa­ma­yi­ṣyā­mī­ti bhā­va­nā­ba­lā­d vya­va­sthā­na­m a­stu vi­śe­ṣā­bhā­vā­t |  ta­thā­ga­to­pa­kā­rya­sya ja­ga­to '­naṃ­ta­tā ya­di |  2­0sa­rva­dā­va­sthi­tau he­tu­r ma­taḥ su­ga­ta­saṃ­ta­teḥ |­| 7­3 |­|  kha­ṅgi­no py u­pa­kā­rya­sya sva­saṃ­tā­na­sya kiṃ pu­naḥ |  na syā­d a­naṃ­ta­tā ye­na ta­nni­ra­nva­ya­ni­rvṛ­tiḥ |­| 7­4 |­|  sva­ci­tta­śa­ma­nā­t ta­sya saṃ­tā­no no­tta­ra­tra ce­t |  nā­tmā­naṃ śa­ma­yi­ṣyā­mī­ty a­bhyā­sa­sya vi­dhā­na­taḥ |­| 7­5 |­|  2­5na cāṃ­tya­ci­tta­ni­ṣpa­ttau ta­tsa­mā­pti­r vi­bhā­vya­te |  ta­trā­pi śa­ma­yi­ṣyā­mī­ty e­ṣya­ci­tta­vya­pe­kṣa­ṇā­t |­| 7­6 |­|  ciṃ­tāṃ­ta­ra­sa­mā­raṃ­bhi nāṃ­tyaṃ ci­tta­m a­nā­sra­va­m |  sa­ha­kā­ri­vi­hī­na­tvā­t tā­dṛ­gdī­pa­śi­khā ya­thā |­| 7­7 |­|  i­ty a­yu­kta­m a­nai­kāṃ­tā­d bu­ddha­ci­tte­na tā­dṛ­śā |  3­0hi­tai­ṣi­tvaṃ­ni­mi­tta­sya sa­dbhā­vo pi sa­mo dva­yoḥ |­| 7­8 |­|  ca­ra­ma­tva­vi­śe­ṣa­s tu ne­ta­ra­sya pra­si­ddhya­ti |  ta­to '­naṃ­ta­ra­ni­rvā­ṇa­si­ddhya­bhā­vā­t pra­mā­ṇa­taḥ |­| 7­9 |­|  kha­ṅgi­no ni­rā­sra­vaṃ ci­ttaṃ ci­ttāṃ­ta­raṃ nā­ra­bha­te ja­ga­ddhi­tai­ṣi­tvā­bhā­ve ca­ra­ma­tve na sa­ti sa­ha­kā­ri­ra­hi­ta­tvā­t tā­dṛ­gdī­pa­śi­khā­va­d i­ty a­yu­ktaṃ­, sa­ha­kā­ri­ra­hi­ta­tva­sya he­to­r bu­ddha­ci­tte­nā­nai­kāṃ­tā­t­, ta­dvi­śe­ṣa­ṇa­sya hi­tai­ṣi­tvā­bhā­va­sya 2­3ca­ra­ma­tva­sya vā­si­ddha­tvā­t | sa­mā­naṃ hi tā­va­d dhi­tai­ṣi­tvaṃ kha­ṅgi­su­ga­ta­yo­r ā­tma­ja­ga­dvi­ṣa­yaṃ | sa­rva­vi­ṣa­yaṃ hi­tai­ṣi­tvaṃ kha­ṅgi­no nā­sty e­ve­ti ce­t­, su­ga­ta­syā­pi kṛ­ta­kṛ­tye­ṣu ta­da­bhā­vā­t | ta­tra ta­dbhā­ve vā su­ga­ta­sya ya­t kiṃ­ca­na- kā­ri­tvaṃ pra­vṛ­tti­nai­ppha­lyā­t | ya­t tu de­śa­to '­kṛ­ta­kṛ­tye­ṣu ta­sya hi­tai­ṣi­tvaṃ ta­t sva­ṅgi­no pi sva­ci­tte­ṣū­tta­re- ṣv a­stī­ti na ja­ga­ddhi­tai­ṣi­tvā­bhā­vaḥ si­ddhaḥ | nā­pi ca­ra­ma­tvaṃ pra­mā­ṇā­bhā­vā­t | ca­ra­maṃ ni­rā­sra­vaṃ kha­ṅgi­ci­ttaṃ 0­5svo­pā­de­yā­nā­raṃ­bha­ka­tvā­d va­rti­sne­hā­di­śū­nya­dī­pā­di­kṣa­ṇa­va­d i­ti ce­t | na | a­nyo­nyā­śra­ya­ṇā­t | sa­ti hi ta­sya svo­pā­de­yā­nā­raṃ­bha­ka­tve ca­ra­ma­tva­sya si­ddhi­s ta­tsi­ddhau ca svo­pā­de­yā­nā­raṃ­bha­ka­tva­si­ddhi­r i­ti nā­pra­mā­ṇa­si­ddha- vi­śe­ṣa­ṇo he­tu­r vi­pa­kṣa­vṛ­tti­ś ca | kha­ṅgi­saṃ­tā­na­syā­naṃ­ta­tva­pra­ti­ṣe­dhā­yā­laṃ ye­no­tta­ro­tta­rai­ṣya­ciṃ­tā­pe­kṣa­yā­tmā­naṃ śa­ma­yi­ṣyā- mī­ty a­bhyā­sa­vi­dhā­nā­t sva­ci­ttai­ka­sya śa­ma­ne pi ta­tsaṃ­tā­na­syā­pa­ri­sa­mā­pti­si­ddhe­r ni­ra­nva­ya­ni­rvā­ṇā­bhā­vaḥ | su­ga­ta­sye- vā­naṃ­ta­ja­ga­du­pa­kā­ra­sya na vya­va­ti­ṣṭhe­ta ta­thā­pi ka­sya­ci­t pra­śāṃ­ta­ni­rvā­ṇe su­ga­ta­sya ta­d a­stu | ta­taḥ su­ṣṭhu ga­ta e­va 1­0su­ga­taḥ | sa ca ka­thaṃ mā­rga­sya pra­ṇe­tā nā­ma |­|  mā bhū­t ta­cchāṃ­ta­ni­rvā­ṇaṃ su­ga­to stu pra­mā­tma­kaḥ |  śā­ste­ti ce­n na ta­syā­pi vā­kpra­vṛ­tti­vi­ro­dha­taḥ |­| 8­0 |­|  na ka­sya­ci­c chāṃ­ta­ni­rvā­ṇa­m a­sti ye­na su­ga­ta­sya ta­dva­t ta­d ā­pā­dya­te ni­rā­sra­va­ci­tto­tpā­da­la­kṣa­ṇa­sya ni­rvā­ṇa­sye­ṣṭa- tvā­t | ta­taḥ śo­bha­naṃ saṃ­pū­rṇaṃ vā ga­taḥ su­ga­taḥ pra­mā­tma­kaḥ śā­stā mā­rga­sye­ti ce­t | na | ta­syā­pi vi­dhū­ta­ka- 1­5lpa­nā­jā­la­sya vi­va­kṣā­vi­ra­hā­d vā­caḥ­pra­vṛ­tti­vi­ro­dhā­t |­|  vi­śi­ṣṭa­bhā­va­no­dbhū­ta­pu­ṇyā­ti­śa­ya­to dhru­va­m |  vi­va­kṣā­m aṃ­ta­re­ṇā­pi vā­gvṛ­ttiḥ su­ga­ta­sya ce­t |­| 8­1 |­|  bu­ddha­bhā­va­no­dbhū­ta­tvā­d bu­ddha­tvaṃ saṃ­va­rta­kā­d dha­rma­vi­śe­ṣā­d vi­nā­pi vi­va­kṣā­yā bu­ddha­sya sphu­ṭaṃ vā­gvṛ­tti­r ya­di ta­dā sa sā­nva­yo ni­ra­nva­yo vā syā­t | kiṃ cā­taḥ­ — 2­0si­ddhaṃ pa­ra­ma­taṃ ta­sya sā­nva­ya­tve ji­na­tva­taḥ |  pra­ti­kṣa­ṇa­vi­nā­śi­tve sa­rva­thā­rtha­kri­yā­kṣa­tiḥ |­| 8­2 |­|  na sā­nva­yaḥ su­ga­to ye­na tī­rtha­ka­ra­tva­bhā­va­no­pā­ttā­ttī­rtha­ka­ra­tva­nā­ma­ka­rma­ṇo ti­śa­ya­va­taḥ pu­ṇyā­d ā­ga­ma­la­kṣa­ṇaṃ tī­rthaṃ pra­va­rta­ya­to '­rha­to vi­va­kṣā­ra­hi­ta­sya nā­māṃ­ta­ra­ka­ra­ṇā­t syā­dvā­di­ma­taṃ si­ddhye­t | nā­pi pra­ti­kṣa­ṇa­vi­nā­śī su­ga­taḥ kṣa­ṇe śā­stā ye­nā­sya kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­kṣa­ti­r ā­pā­dya­te | kiṃ ta­rhi ? su­ga­ta­saṃ­tā­naḥ śā­ste­ti 2­5yo brū­yā­t ta­syā­pi sa saṃ­tā­naḥ ki­m a­va­stu va­stu vā syā­t ? u­bha­ya­trā­rtha­kri­yā­kṣa­ti­pa­ra­ma­ta­si­ddhī ta­da­va­sthe | ta­thā­hi­ — saṃ­tā­na­syā­py a­va­stu­tvā­d a­nya­thā­tmā ta­tho­cya­tā­m |  ka­thaṃ­ci­d dra­vya­tā­dā­tmyā­d vi­nā­śa­s ta­sya saṃ­bha­vā­t |­| 8­3 |­|  sva­ya­m a­pa­rā­mṛ­ṣṭa­bhe­dāḥ pū­rvo­tta­ra­kṣa­ṇāḥ saṃ­tā­na i­ti ce­t ta­rhi ta­syā­va­stu­tvā­d a­rtha­kri­yā­kṣa­tiḥ saṃ­tā­ni­bhya­s ta- 3­0ttvā­ta­ttvā­bhyā­m a­vā­cya­tva­syā­va­stu­tve­na vya­va­sthā­pa­nā­t | saṃ­tā­na­sya va­stu­tve vā si­ddhaṃ pa­ra­ma­ta­m ā­tma­na­s ta­thā­bhi- dhā­nā­t | ka­thaṃ­ci­d dra­vya­tā­dā­tmye­nai­va pū­rvo­tta­ra­kṣa­ṇā­nāṃ saṃ­tā­na­tva­si­ddheḥ pra­tyā­sa­ttyaṃ­ta­ra­sya vya­bhi­cā­rā­t­, tā­ttvi­ka- tā­na­bhyu­pa­ga­mā­c ca |  pū­rva­kā­la­vi­va­kṣā­to na­ṣṭā­yā a­pi ta­ttva­taḥ |  su­ga­ta­sya pra­va­rtaṃ­te vā­ca i­ty a­pa­re vi­duḥ |­| 8­4 |­| 2­4ya­thā jā­gra­dvi­jñā­nā­n na­ṣṭā­d a­pi pra­bu­ddha­vi­jñā­naṃ dṛ­ṣṭaṃ ta­yā na­ṣṭā­yāḥ pū­rva­vi­va­kṣā­yāḥ su­ga­ta­sya vā­co pi pra­va­rta­mā­nāḥ saṃ­bhā­vyā i­ti ce­t­ — te­ṣāṃ sa­vā­sa­naṃ na­ṣṭaṃ ka­lpa­nā­jā­la­m a­rtha­kṛ­t |  ka­thaṃ na yu­kti­ma­dhyā­s te śu­ddha­syā­ti­pra­saṃ­ga­taḥ |­| 8­5 |­|  0­5ya­t sa­vā­sa­naṃ na­ṣṭaṃ ta­n na kā­rya­kā­ri ya­thā­tmī­yā­bhi­ni­ve­śa­la­kṣa­ṇaṃ ka­lpa­nā­jā­laṃ | su­ga­ta­sya sa­vā­sa­naṃ na­ṣṭaṃ ca vi­va­kṣā­va­khya­ka­lpa­nā­jā­la­m i­ti na pū­rva­vi­va­kṣā­to sya vā­gvṛ­tti­r yu­kti­m a­dhi­va­sa­ti | jā­gra­dvi­jñā­ne­na vya­bhi­cā­rī he­tu­r i­ti ce­t | na | sa­vā­sa­na­gra­ha­ṇā­t | ta­sya hi vā­sa­nā­pra­bo­dhe sa­ti sva­kā­rya­kā­ri­tva­m a­nya­thā­ti­pra­saṃ­gā­t | su­ga­ta­sya vi­va­kṣā vā­sa­nā­pra­bo­dho­pa­ga­me tu vi­va­kṣo­tpa­tti­pra­sa­kteḥ ku­to '­tyaṃ­taṃ ka­lpa­nā­vi­la­yaḥ | syā­n ma­taṃ | su­ga­ta­vā­co vi­va­kṣā­pū­rvi­kā vā­ktvā­d a­sma­dā­di­vā­gva­t | ta­dvi­va­kṣā ca bu­ddha­da­śā­yāṃ na saṃ­bha­va­ti­, ta­tsaṃ­bha­ve 1­0bu­ddha­tva­vi­ro­dhā­t | sā­ma­rthyā­t pū­rva­kā­la­bhā­vi­nī vi­va­kṣā vā­gvṛ­tti­kā­ra­ṇaṃ go­tra­skha­la­na­va­d i­ti | ta­d a­yu­kta­m | go­tra­skha­la­na­sya ta­tkā­la­vi­va­kṣā­pū­rva­ka­tva­pra­tī­teḥ­, ta­d dhi pa­dmā­va­tī­ti va­ca­na­kā­le vā­sa­va­da­tte ti­va­ca­naṃ | na ca vā­sa­va­da­ttā­vi­va­kṣā ta­dva­ca­na­he­tu­r a­nya­dā ca ta­dva­ca­na­m i­ti yu­ktaṃ | pra­tha­maṃ pa­dmā­va­tī­vi­va­kṣā hi va­tsa­rā­ja­sya jā­tā ta­da­naṃ­ta­ra­m ā­śv e­vā­tyaṃ­tā­bhyā­sa­va­śā­d vā­sa­va­da­ttā­vi­va­kṣā ta­dva­ca­naṃ ce­ti sa­rva­ja­na­pra­si­ddhaṃ | ka­tha­m a­nya­thā­nya- ma­na­ske­na ma­yā pra­stu­tā­ti­kra­me­ṇā­nya­d u­kta­m i­ti saṃ­pra­tya­yaḥ syā­t | ta­thā ca ka­tha­m a­tī­ta­vi­va­kṣā­pū­rva­ka­tve su­ga­ta- 1­5va­ca­na­sya go­tra­skha­la­na­m u­dā­ha­ra­ṇaṃ ye­na vi­va­kṣā­m aṃ­ta­re­ṇai­va su­ga­ta­vā­co na pra­va­rte­ra­n | su­ṣu­pta­va­co­va­t pra­kā­rāṃ­ta­rā- saṃ­bha­vā­t | na hi su­ṣu­pta­sya su­ṣu­pta­da­śā­yāṃ vi­va­kṣā­saṃ­ve­da­na­m a­sti ta­da­bhā­va­pra­saṃ­gā­t | pa­ścā­d a­nu­mā­nāṃ­ta­ra­vi­va­kṣā- saṃ­ve­da­na­m i­ti ce­t | na | liṃ­gā­bhā­vā­t | va­ca­nā­di liṃ­gā­m i­ti ce­t­, su­ṣu­pta­va­ca­nā­di­r jā­gra­dva­ca­nā­di­r vā ? pra­tha­ma­pa­kṣe vyā­ptya­si­ddhiḥ­, sva­taḥ pa­ra­to vā su­ṣu­pta­va­ca­nā­de­r vi­va­kṣā­pū­rva­ka­tve­na pra­ti­pa­ttu­m a­śa­kteḥ | jā­gra­dva­ca­nā- di­s tu na su­ṣu­pta­vi­va­kṣā­pū­rva­ko dṛ­ṣṭa i­ti ta­da­ga­ma­ka e­va | sa­nni­ve­śā­di­va­jja­ga­tkṛ­ta­ka­tva­sā­dha­ne yā­dṛ­śā­m a­bhi­na­va- 2­0kū­pā­dī­nāṃ sa­nni­ve­śā­di dhī­ma­tkā­ra­ṇa­kaṃ dṛ­ṣṭaṃ tā­dṛ­śā­m a­dṛ­ṣṭa­dhī­ma­tkā­ra­ṇā­nā­m a­pi jī­rṇa­kū­pā­dī­nāṃ ta­dga­ma­kaṃ nā­nyā­dṛ­śā­nāṃ bhū­dha­rā­dī­nā­m i­ti bru­vā­ṇā yā­dṛ­śāṃ jā­gra­dā­dī­nāṃ vi­va­kṣā­pū­rva­kaṃ va­ca­nā­di dṛ­ṣṭaṃ tā­dṛ­śā­m e­va de­śāṃ­ta­rā­di­va­rti­nāṃ ta­tta­dga­ma­kaṃ nā­nyā­dṛ­śāṃ su­ṣu­ptā­dī­nā­m i­ti ka­thaṃ na pra­ti­pa­dya­te | ta­thā pra­ti­pa­ttau ca na su­ga­ta­sya vi­va­kṣā­pū­rvi­kā vā­gvṛ­ttiḥ sā­kṣā­tpa­raṃ­pa­ra­yā vā śu­ddha­sya vi­va­kṣā­pā­yā­d a­nya­thā­ti­pra­saṃ­gā­t |  sā­nni­dhya­mā­tra­ta­s ta­sya ciṃ­tā­ra­tno­pa­ma­sya ce­t |  2­5ku­ṭyā­di­bhyo pi vā­caḥ syu­r vi­ne­ya­ja­na­saṃ­ma­tāḥ |­| 8­6 |­|  sa­tyaṃ na su­ga­ta­sya vā­co vi­va­kṣā­pū­rvi­kā­s ta­tsa­nni­dhā­na­mā­trā­t ku­ṭyā­di­bhyo pi ya­thā pra­ti­pa­ttu­r a­bhi­prā­yaṃ ta­du­dbhū­te­ś ciṃ­tā­ra­tno­pa­ma­tvā­t su­ga­sya | ta­d u­ktaṃ | "­ciṃ­tā­ra­tno­pa­mā­no ja­ga­ti vi­ja­ya­te vi­śva­rū­po py a­rū­paḥ­" i­ti ke­ci­t | te ka­tha­m ī­śva­ra­syā­pi sa­nni­dhā­nā­j ja­ga­d u­dbha­va­tī­ti pra­ti­ṣe­ddhuṃ sa­ma­rthāḥ­, su­ga­te­śva­ra­yo­r a­nu­pa­kā­ra­ka- tvā­di­nā sa­rva­thā vi­śe­ṣā­bhā­vā­t |  3­0ta­thā­hi­ — ki­m e­va­m ī­śva­ra­syā­pi sāṃ­ni­dhyā­j ja­ga­d u­dbha­va­t |  ni­ṣi­dhya­te ta­dā cai­va prā­ṇi­nāṃ bho­ga­bhū­ta­ye |­| 8­7 |­|  sa­rva­thā­nu­pa­kā­ri­tvā­n ni­tya­sye­śa­sya ta­n na ce­t |  su­ga­ta­syo­pa­kā­ri­tvaṃ de­śā­nā­su ki­m a­sti te |­| 8­8 |­| 2­5ta­dbhā­va­bhā­vi­tā mā­trā ta­sya tā i­ti ce­n ma­ta­m |  pi­śā­cā­de­s ta­thai­vai­tāḥ kiṃ na syu­r a­vi­śe­ṣa­taḥ |­| 8­9 |­|  ta­syā­dṛ­śya­sya ta­ddhe­tu­bhā­va­ni­ści­tya­saṃ­bha­ve |  su­ga­taḥ kiṃ nu dṛ­śya­s te ye­nā­sau ta­nni­baṃ­dha­na­m |­| 9­0 |­|  0­5ta­to nā­śvā­sa e­vai­ta­dde­śa­nā­stu pa­rī­kṣa­yā |  sa­tāṃ pra­va­rta­mā­nā­m i­ti kai­ści­t su­bhā­ṣi­ta­m |­| 9­1 |­|  ta­d e­vaṃ na su­ga­to mā­rga­syo­pa­de­ṣṭā pra­mā­ṇa­tvā­bhā­vā­d ī­śva­ra­va­t | na pra­mā­ṇa­m a­sau ta­ttva­pa­ri­cche­da­ka­tvā­bhā­vā- t ta­dva­t | na ta­ttva­pa­ri­cche­da­ko sau sa­rva­thā­rtha­kri­yā­ra­hi­ta­tvā­t ta­dva­d e­va | na vā­rtha­kri­yā­ra­hi­ta­tva­m a­si­ddhaṃ kṣa­ṇi­ka­sya kra­mā­kra­mā­bhyāṃ ta­dvi­ro­dhā­n ni­tya­va­t | syā­n ma­taṃ | saṃ­vṛ­ttyai­va su­ga­taḥ śā­stā mā­rga­sye­ṣya­te na va­stu­ta­ś ci­trā­dvai­ta­sya 1­0su­ga­ta­tvā­d i­ti | ta­d a­sa­t | su­ta­rāṃ ta­sya śā­stṛ­tvā­yo­gā­t | ta­thā­hi­ — ci­trā­dya­dvai­ta­vā­de ca dū­re sa­nmā­rga­de­śa­nā |  pra­tya­kṣā­di­vi­ro­dha­ś ca bhe­da­syai­va pra­si­ddhi­taḥ |­| 9­2 |­|  pa­ra­mā­rtha­ta­ś ci­trā­dvai­taṃ tā­va­n na saṃ­bha­va­ty e­va ci­trā­syā­dvai­ta­tva­vi­ro­dhā­t | ta­dva­dba­hi­ra­rtha­ka­syā­py a­nya­thā nā­nai­ka­tva­si­ddheḥ | svā­n ma­taṃ | ci­trā­kā­rā­py e­kā bu­ddhi­r bā­hya­ci­tra­vi­la­kṣa­ṇa­tvā­t | śa­kya­vi­ve­ca­naṃ hi bā­hyaṃ ci­tra­m a­śa­kya­vi­ve­ca­nā 1­5sva­bu­ddhi­r nī­lā­dyā­kā­rā i­ti | ta­d a­sa­t | bā­hya­dra­vya­sya ci­tra­pa­ryā­yā­tma­ka­syā­śa­kya­vi­ve­ca­na­tvā­vi­śe­ṣā­c ci­trai­ka- rū­pa­tā­pa­tteḥ | ya­thai­va hi jñā­na­syā­kā­rā­s ta­to vi­ve­ca­yi­tu­m a­śa­kyā­s ta­thā pu­dga­lā­de­r a­pi rū­pā­da­yaḥ | nā­nā­ra­tna- rā­śau bā­hye pa­dma­rā­ga­ma­ṇi­r a­yaṃ caṃ­dra­kāṃ­ta­ma­ṇi­ś cā­ya­m i­ti vi­ve­ca­naṃ pra­tī­ta­m e­ve­ti ce­t | ta­rhi nī­lā­dyā­kā­rai­ka- jñā­ne pi nī­lā­kā­ro yaṃ pī­tā­kā­ra­ś cā­ya­m i­ti vi­ve­ca­naṃ kiṃ na pra­tī­taṃ ? ci­tra­pra­ti­bhā­sa­kā­le ta­n na pra­tī­ya­ta e­va pa­ścā­t tu nī­lā­dya­bhā­sā­ni jñā­nāṃ­ta­rā­ṇy a­vi­dyo­da­yā­d vi­ve­ke­na pra­tī­yaṃ­ta i­ti ce­t | ta­rhi ma­ṇi­rā­śi­pra­ti- 2­0bhā­sa­kā­le pa­dma­rā­gā­di­vi­ve­ca­naṃ na pra­tī­ya­ta e­va­, pa­ścā­t tu ta­tpra­tī­ti­r a­vi­dyo­da­yā­d i­ti śa­kyaṃ va­ktuṃ | ma­ṇi- rā­śe­r de­śa­bhe­de­na vi­bha­ja­naṃ vi­ve­ca­na­m i­ti ce­t | bhi­nna­jñā­na­saṃ­tā­na­rā­śeḥ sa­maṃ | e­ka­jñā­nā­kā­re­ṣu ta­da­bhā­va i­ti ce­t | e­ka­m a­ṇyā­kā­re­ṣv a­pi | ma­ṇe­r e­ka­sya khaṃ­ḍa­ne ta­dā­kā­re­ṣu ta­d a­stī­ti ce­t | jñā­na­syai­ka­sya khaṃ­ḍa­ne sa­mā­naṃ | pa­rā­ṇy e­va jñā­nā­ni ta­tkhaṃ­ḍa­ne ta­the­ti ce­t | pa­rā­ṇy e­va ma­ṇi­khaṃ­ḍa­dra­vyā­ṇi ma­ṇi­khaṃ­ḍa­ne tā­nī­ti sa­mā­na­m | na­nv e­vaṃ vi­ci­tra­jñā­naṃ vi­ve­ca­ya­nn a­rthe pa­ta­tī­ti ta­da­vi­ve­ca­na­m e­ve­ti ce­t | ta­rhi e­ka­tva­pa­ri­ṇa­ta- 2­5dra­vyā­kā­rā­n e­va vi­ve­ca­ya­nnā­nā­dra­vyā­kā­re­ṣu pa­ta­tī­ti ta­da­vi­ve­ca­na­m a­stu | ta­to ya­thai­ka­jñā­nā­kā­rā­ṇā­m a­śa­kya- vi­ve­ca­na­tvaṃ ta­thai­ka­pu­dga­lā­di­dra­vyā­kā­rā­ṇā­m a­pī­ti jñā­na­va­dbā­hya­m a­pi ci­traṃ si­dhdya­t ka­thaṃ pra­ti­ṣe­dhyaṃ ye­na ci­trā­dvai­taṃ si­dhdye­t | na ca si­ddhe pi ta­smi­n mā­rgo­pa­de­śa­nā­sti­, ta­ttva­to mo­kṣa­ta­nmā­rgā­de­r a­bhā­vā­t | saṃ­ve­da­nā­dvai­te ta­da­bhā­vo '­ne­na ni­ve­di­taḥ | pra­tya­kṣā­di­bhi­r bhe­da­pra­si­ddheḥ | ta­dvi­ru­ddhaṃ ca ci­trā­dya­dvai­ta­m i­ti su­ga­ta­ma­tā­d a­nya e­vo- pa­śa­ma­vi­dhe­r mā­rgaḥ si­ddhaḥ | ta­to na su­ga­ta­s ta­tpra­ṇe­tā bra­hma­va­t |  3­0na ni­ro­dho na co­tpa­tti­r na ba­ddho na ca mo­ca­kaḥ |  na baṃ­dho sti na vai mu­kti­r i­ty e­ṣā pa­ra­mā­rtha­tā |­| 9­3 |­|  na bra­hma­vā­di­nāṃ si­ddhā vi­jñā­nā­dvai­ta­va­t sva­ya­m |  ni­tya­sa­rva­ga­tai­kā­tmā­pra­si­ddheḥ pa­ra­to pi vā |­| 9­4 |­|  na hi ni­tyā­di­rū­pa­sya bra­hma­ṇaḥ sva­taḥ si­ddhiḥ kṣa­ṇi­kā­naṃ­śa­saṃ­ve­da­na­va­t | nā­pi pa­ra­ta­s ta­syā­ni­ṣṭeḥ | a­nya­thā 2­6dvai­ta­pra­sa­kteḥ | ka­lpi­tā­d a­nu­mā­nā­deḥ ta­tsā­dha­ne na tā­ttvi­kī si­ddhi­r ya­to ni­ro­dho­tpa­tti­ba­ddha­mo­ca­ka­baṃ­dha­mu­kti­ra­hi­taṃ pra­ti­bhā­sa­mā­tra­m ā­sthā­ya mā­rga­de­śa­nā dū­ro­tsā­ri­tai­ve­ty a­nu­ma­nya­te | ta­d e­vaṃ ta­ttvā­rtha­śā­sa­nā­raṃ­bhe '­rha­nn e­va syā­dvā­da- nā­ya­kaḥ stu­ti­yo­gyo '­sta­do­ṣa­tvā­t | a­sta­do­ṣo '­sau sa­rva­vi­ttvā­t | sa­rva­vi­d a­sau pra­mā­ṇā­nvi­ta­mo­kṣa­mā­rga- pra­ṇā­ya­ka­tvā­t | ye tu ka­pi­lā­da­yo '­sa­rva­jñā­s te na pra­mā­ṇā­nvi­ta­mo­kṣa­mā­rga­pra­ṇā­ya­kā­s ta­ta e­vā­sa­rva­jña­tvā­n nā­sta- 0­5do­ṣā i­ti na pa­rī­kṣa­ka­ja­na­sta­va­na­yo­gyā­s te­ṣāṃ sa­rva­the­hi­ta­hī­na­mā­rga­tvā­t sa­rva­thai­kāṃ­ta­vā­di­nāṃ mo­kṣa­mā­rga­vya­va­sthā­nu- pa­pa­tte­r i­ty u­pa­saṃ­hri­ya­te |­|  ta­taḥ pra­mā­ṇā­nvi­ta­mo­kṣa­mā­rga­pra­ṇā­ya­kaḥ sa­rva­vi­da­sta­do­ṣaḥ |  syā­dvā­da­bhā­g e­va nu­te­r i­hā­rhaḥ so '­rha­n pa­re ne­hi­ta­hī­na­mā­rgāḥ |­| 9­5 |­|  i­ti śā­strā­dau sto­ta­vya­vi­śe­ṣa­si­ddhiḥ |­|  1­0sva­saṃ­ve­da­na­taḥ si­ddhaḥ sa­dā­tmā bā­dha­va­rji­tā­t |  ta­sya kṣmā­di­vi­va­rtā­tma­ny ā­tma­ny a­nu­pa­pa­tti­taḥ |­| 9­6 |­|  kṣi­tyā­di­pa­ri­ṇā­ma­vi­śe­ṣa­ś ce­ta­nā­tma­kaḥ sa­ka­la­lo­ka­pra­si­ddha­mū­rti­r ā­tmā ta­to nyo na ka­ści­t pra­mā­ṇā­bhā­vā­d i­ti ka­sya sa­rva­jña­tva­vī­ta­rā­ga­tve mo­kṣo mo­kṣa­mā­rga­pra­ṇe­tṛ­tvaṃ stu­tya­tā mo­kṣa­mā­rga­pra­ti­pi­tsā vā si­ddhye­t | ta­da­si­ddhau ca nā­di­sū­tra­pra­va­rta­naṃ śre­ya i­ti yo py ā­kṣi­pa­ti so pi na pa­rī­kṣa­kaḥ | sva­saṃ­ve­da­nā­d ā­tma­naḥ si­ddha­tvā­t | 1­5sva­saṃ­ve­da­naṃ bhrāṃ­ta­m i­ti ce­t | na | ta­sya sa­rva­dā bā­dha­va­rji­ta­tvā­t | pra­ti­ni­ya­ta­de­śa­pu­ru­ṣa­kā­la­bā­dha­va­rji­te­na vi­pa­rī­ta­saṃ­ve­da­ne­na vya­bhi­cā­ra i­ti na maṃ­ta­vyaṃ­, sa­rva­de­ti vi­śe­ṣa­ṇā­t | na ca kṣmā­di­vi­va­rtā­tma­ke cai­ta­nya­vi- śi­ṣṭa­kā­ya­la­kṣa­ṇe puṃ­si sva­saṃ­ve­da­naṃ saṃ­bha­va­ti­, ye­na ta­to rthāṃ­ta­ra­m ā­tmā­naṃ na pra­sā­dha­ye­t |  sva­saṃ­ve­da­na­pra­si­ddha­m i­ty a­tro­cya­te­;­ — sva­saṃ­ve­da­na­m a­py a­sya ba­hiḥ­ka­ra­ṇa­va­rja­nā­t |  2­0a­haṃ­kā­rā­spa­daṃ spa­ṣṭa­m a­bā­dha­m a­nu­bhū­ya­te |­| 9­7 |­|  na hī­daṃ nī­la­m i­tyā­di pra­ti­bhā­sa­naṃ sva­saṃ­ve­da­naṃ bā­hyeṃ­dri­ya­ja­tvā­d a­na­haṃ­kā­rā­spa­da­tvā­t­, na ca ta­thā­haṃ su­khī­ti pra­ti­bhā­sa­na­m i­ti spa­ṣṭaṃ ta­d a­nu­bhū­ya­te | gau­ro ha­m i­ty a­va­bhā­sa­na­m a­ne­na pra­tyu­ktaṃ­, ka­ra­ṇā­pe­kṣa­tvā­d a­haṃ gu­lmī- ty a­va­bhā­sa­na­va­t | ka­ra­ṇā­pe­kṣaṃ hī­daṃ śa­rī­rāṃ­taḥ­spa­rśa­neṃ­dri­ya­ni­mi­tta­tvā­t | su­khy a­ha­m i­ty a­va­bhā­sa­na­m i­ti ta­thā­stu ta­ta e­ve­ti ce­t | na | ta­syā­haṃ­kā­ra­mā­trā­śra­ya­tvā­t | bhrāṃ­taṃ ta­d i­ti hi ce­n na | a­bā­dha­tvā­t | na­nv a­haṃ su­khī­ti 2­5ve­da­naṃ ka­ra­ṇā­pe­kṣaṃ ve­da­na­tvā­d a­haṃ gu­lmī­tyā­di­ve­da­na­va­d i­ty a­nu­mā­na­bā­dha­sya sa­dbhā­vā­t sa­bā­dha­m e­ve­ti ce­t | ki­m i­da­m a­nu­mā­naṃ ka­ra­ṇa­mā­trā­pe­kṣa­tva­sya sā­dha­kaṃ ba­hiḥ­ka­ra­ṇā­pe­kṣa­tva­sya sā­dha­kaṃ vā ? pra­tha­ma­pa­kṣe na ta­tsā­dha­kaṃ sva­saṃ­ve­da­na­syāṃ­ta­ka­ra­ṇā­pe­kṣa­sye­ṣṭa­tvā­t | dvi­tī­ya­pa­kṣe pra­tī­ti­vi­ro­dhaḥ sva­ta­s ta­sya ba­hiḥ­ka­ra­ṇā­pe­kṣa­tvā­pra­tī­teḥ | sva­rū­pa­mā­tra­pa­rā­ma­rśi vā­haṃ su­khī­ty ā­ve­da­na­m i­ty a­nu­mā­nā­d a­pi ta­sya ta­thā­bhā­vā­si­ddheḥ | svā­tma­ni kri­yā­vi­ro­dhā­t sva­rū­pa­pa­rā­ma­rśa­ṇa­m a­syā­si­ddha­m i­ti ce­t |  3­0ta­dvi­lo­pe na vai kiṃ­ci­t ka­sya­ci­d vya­va­ti­ṣṭha­te |  sva­saṃ­ve­da­na­mū­la­tvā­t sve­ṣṭa­ta­ttva­vya­va­sthi­teḥ |­| 9­8 |­|  pṛ­thi­vyā­pa­ste­jo­vā­yu­r i­ti ta­ttvā­ni­, sa­rva­m u­pa­pla­va­mā­tra­m i­ti vā sve­ṣṭaṃ ta­ttvaṃ vya­va­sthā­pa­ya­tsva­saṃ­ve­da­naṃ svī­ka­rtu- m a­rha­ty e­va­, a­nya­thā ta­da­si­ddheḥ | pa­ra­pa­rya­nu­yo­ga­mā­traṃ ku­ru­te na pu­na­s ta­ttvaṃ vya­va­sthā­pa­ya­tī­ti ce­t­, vyā­ha­ta­m i­daṃ ta­syai­ve­ṣṭa­tvā­t | pa­ro­pa­ga­mā­t pa­ra­pa­rya­nu­yo­ga­mā­traṃ ku­ru­te na tu sva­ya­m i­ṣṭe ye­na ta­d e­va ta­ttvaṃ vya­va­sthā­pi­taṃ 2­7bha­ve­d i­ti ce­t | sa pa­ro­pa­ga­mo ya­dy u­pa­plu­ta­s ta­dā na ta­taḥ pa­ra­pa­rya­nu­yo­go yu­ktaḥ | so nu­pa­plu­ta­ś ce­t ka­thaṃ na sva­ya­m i­ṣṭaḥ | pa­ro­pa­ga­māṃ­ta­rā­d a­nu­pa­plu­to na sva­ya­m i­ṣṭa­tvā­d i­ti ce­t | ta­d a­pi pa­ro­pa­ga­māṃ­ta­ra­m u­pa­plu­taṃ na ve­dya­ni­vṛ­tteḥ pa­rya­nu­yo­gaḥ | su­dū­ra­m a­pi ga­tvā ka­sya­ci­t sva­ya­m i­ṣṭau si­ddha­m i­ṣṭa­ta­ttva­vya­va­sthā­pa­naṃ sva­saṃ­vi­di­taṃ pra­mā­ṇa­m a­nvā­ka­rṣa- ty a­nya­thā gha­ṭā­de­r i­va ta­dvya­va­sthā­pa­ka­tvā­yo­gā­t | na hi sva­ya­m a­saṃ­vi­di­taṃ ve­da­naṃ pa­ro­pa­ga­me­nā­pi vi­ṣa­ya­pa­ri­cche- 0­5da­kaṃ | ve­da­nāṃ­ta­ra­vi­di­taṃ ta­di­ṣṭa­si­ddhi­ni­baṃ­dha­na­m i­ti ce­n na | a­na­va­sthā­nā­t | ta­thā hi­ — saṃ­ve­da­nāṃ­ta­re­ṇai­va vi­di­tā­d ve­da­nā­d ya­di |  sve­ṣṭā­si­ddhi­r u­pe­ye­ta ta­dā syā­d a­na­va­sthi­tiḥ |­| 9­9 |­|  prā­cyaṃ hi ve­da­naṃ tā­va­n nā­rthaṃ ve­da­ya­te dhru­va­m |  yā­va­n nā­nye­na bo­dhe­na vu­ddhyaṃ so py e­va­m e­va tu |­| 1­0­0 |­|  1­0nā­rtha­sya da­rśa­naṃ si­ddhye­t pra­tya­kṣaṃ su­ra­maṃ­tri­ṇaḥ |  ta­thā sa­ti kṛ­ta­ś ca syā­n ma­tāṃ­ta­ra­sa­mā­śra­yaḥ |­| 1­0­1 |­|  a­rtha­da­rśa­naṃ pra­tya­kṣa­m i­ti vṛ­ha­spa­ti­ma­taṃ pa­ri­tya­jyai­kā­rtha­sa­ma­ve­tā­naṃ­ta­ra­jñā­na­ve­dya­m a­rtha­jñā­na­m i­ti bru­vā­ṇaḥ ka­thaṃ cā­rvā­ko nā­ma ! pa­ro­pa­ga­mā­t ta­thā­va­ca­na­m i­ti ce­n na | sva­saṃ­vi­di­ta­jñā­na­vā­di­naḥ pa­ra­tvā­t­, ta­to pi ma­tāṃ­ta­ra- sa­mā­śra­ya­sya du­rni­vā­ra­tvā­t | na ca ta­du­pa­pa­nna­m a­na­va­sthā­nā­t | i­ti si­ddhaṃ sva­saṃ­ve­da­naṃ bā­dha­va­rji­taṃ su­khy a­ha­m i­tyā­di 1­5kā­yā­t ta­ttvāṃ­ta­ra­ta­yā­tma­no bhe­daṃ sā­dha­ya­tī­ti kiṃ na­ściṃ­ta­yā |  vi­bhi­nna­la­kṣa­ṇa­tvā­c ca bhe­da­ś cai­ta­nya­de­ha­yoḥ |  ta­ttvāṃ­ta­ra­ta­yā to­ya­te­jo­va­d i­ti mī­ya­te |­| 1­0­2 |­|  cai­ta­nya­de­hau ta­ttvāṃ­ta­ra­tve­na bhi­nnau bhi­nna­la­kṣa­ṇa­tvā­t to­ya­te­jo­va­t | i­ty a­tra nā­si­ddho he­tuḥ­, sva­saṃ­ve­da­na- la­kṣa­ṇa­tvā­c cai­ta­nya­sya­, kā­ṭhi­nya­la­kṣa­ṇa­tvā­t kṣi­tyā­di­pa­ri­ṇā­mā­tma­no de­ha­sya­, ta­yo­r bhi­nna­la­kṣa­ṇa­tva­sya si­ddheḥ | 2­0pa­ri­ṇā­mi­pa­ri­ṇā­ma­bhā­ve­na bhe­da­sā­dha­ne si­ddha­sā­dha­na­m i­ty a­yu­ktaṃ ta­ttvāṃ­ta­ra­ta­ye­ti sā­dhya­de­ha­cai­ta­nya­yoḥ ta­ttvā- nta­ra­yā bhe­da­sā­dha­na­m a­sti vi­śe­ṣa­ṇā­t | ku­ṭa­pa­ṭā­bhyāṃ bhi­nna­la­kṣa­ṇā­bhyāṃ ta­ttvāṃ­ta­ra­tve­na bhe­da­ra­hi­tā­bhyā­m a­ne­kāṃ­ta i­ti ce­n na | ta­tra pa­re­ṣāṃ bhi­nna­la­kṣa­ṇa­tvā­si­ddhe­r a­nya­thā ca­ttvā­ry e­va ta­ttvā­nī­ti vya­va­sthā­nu­pa­pa­tteḥ | ku­ṭa- pa­ṭā­dī­nāṃ bhi­nna­la­kṣa­ṇa­tve pi ta­ttvāṃ­ta­rā­bhā­ve kṣi­tyā­dī­nā­m a­pi ta­ttvāṃ­ta­rā­bhā­vā­t | dhā­ra­ṇā­di­la­kṣa­ṇa­sā­mā­nya­bhe- dā­t te­ṣāṃ ta­ttvāṃ­ta­ra­tvaṃ na la­kṣa­ṇa­vi­śe­ṣa­bhe­dā­d ye­na gha­ṭa­pa­ṭā­dī­nāṃ ta­tpra­saṃ­ga i­ti ce­t­, ta­rhi sva­saṃ­vi­da­tve­ta­ra­tva­la­kṣa­ṇa- 2­5sā­mā­nya­bhe­dā­d de­ha­cai­ta­nya­yo­s ta­ttvāṃ­ta­ra­tva­sā­dha­nā­t ka­thaṃ ku­ṭa­pa­ṭā­bhyāṃ ta­sya vya­bhi­cā­raḥ ? syā­dvā­di­nāṃ pu­na­r vi­śe­ṣa- la­kṣa­ṇa­bhe­dā­d bhe­da­sā­dha­ne pi na tā­bhyā­m a­ne­kāṃ­taḥ­, ka­thaṃ­ci­t ta­ttvāṃ­ta­ra­ta­yā ta­yo­r bhe­do­pa­ga­mā­t | sa­ttvā­di­sā­mā­nya- la­kṣa­ṇa­bhe­de he­tu­r a­si­ddha i­ti ce­n na | ka­tha­m a­nya­thā kṣi­tyā­di­bhe­da­sā­dha­ne pi so '­si­ddho na bha­ve­t ? a­sā­dhā­ra­ṇa- la­kṣa­ṇa­bhe­da­sya he­tu­tvā­n nai­va­m i­ti ce­t­, sa­mā­na­m a­nya­tra­, sa­rva­thā vi­śe­ṣā­bhā­vā­t |  bhi­nna­pra­mā­ṇa­ve­dya­tvā­d i­ty a­py e­te­na va­rṇi­ta­m |  3­0sā­dhi­taṃ ba­hi­r aṃ­ta­ś ca pra­tya­kṣa­sya vi­bhe­da­taḥ |­| 1­0­3 |­|  ba­hi­raṃ­ta­rmu­khā­kā­ra­yo­r iṃ­dri­ya­ja­sva­saṃ­ve­da­na­yo­r bhe­de­na pra­si­ddhau si­ddha­m i­daṃ sā­dha­naṃ va­rṇa­nī­yaṃ de­ha­cai­ta­nye bhi­nne bhi­nna­pra­mā­ṇa­ve­dya­tvā­d i­ti | ka­ra­ṇa­ja­jñā­na­ve­dyo hi de­haḥ sva­saṃ­ve­da­na­ve­dyaṃ cai­ta­nyaṃ pra­tī­ta­m i­ti si­ddhaṃ sā­dha­naṃ sva­yaṃ sva­saṃ­ve­da­na­ve­dye­na pa­rai­r a­nu­me­ye­na bhi­nne­na cai­ta­nye­na vya­bhi­cā­rī­ti na yu­ktaṃ­, sva­saṃ­ve­dyā­nu­me­ya­sva­bhā­vā­bhyāṃ ta­sya bhe­dā­t | ta­ta e­vai­ka­sya pra­tya­kṣā­nu­mā­na­pa­ri­cche­dye­nā­gni­nā na ta­da­nai­kāṃ­ti­kaṃ­, nā­pi mā­ra­ṇa­śa­ktyā­tma­ka­vi­ṣa­dra­vye­ṇa 2­8śa­kṛ­tā­dṛ­śā(­? ) śa­kti­śa­kti­ma­toḥ ka­thaṃ­ci­d bhe­da­pra­si­ddheḥ | sa­rva­thā bhe­da­sya de­ha­cai­ta­nya­yo­r a­py a­sā­dha­na­tvā­t | ta­thā sā­dha­ne sa­ddra­vya­tvā­di­nā­pi bhe­da­pra­sa­kte­r no­bha­yo­r a­pi sa­ttva­dra­vya­tvā­da­yo­r a­vya­va­ti­ṣṭhe­ra­n | ya­thā hi de­ha­sya cai­ta­nyā­t sa­ttve­na vyā­vṛ­ttau sa­ttva­vi­ro­dha­s ta­thā cai­ta­nya­syā­pi de­hā­t | e­vaṃ dra­vya­tvā­di­bhi­r vyā­vṛ­ttau co­dyaṃ | bhi­nna­pra­mā­ṇa- ve­dya­tvā­d e­ve­ty a­va­dhā­ra­ṇā­d vā na ke­na­ci­d vya­bhi­cā­ra­co­da­nā he­toḥ saṃ­bha­va­ti ye­na vi­śe­ṣa­ṇa­m e­ke­ne­tyā­di pra­yu­jya­te | 0­5saṃ­di­gdha­vi­pa­kṣa­vyā­vṛ­tti­ka­tva­m a­pi nā­sya śaṃ­ka­nī­yaṃ­, ku­tra­ci­d a­bhi­nna­rū­pe bhi­nna­pra­mā­ṇa­ve­dya­tvā­saṃ­bha­vā­t | tā­dṛ­śaḥ sa­rva­syā­ne­ka­sva­bhā­va­tva­si­ddhe­r a­nya­thā­rtha­kri­yā­nu­pa­pa­tte­r a­va­stu­tva­pra­sa­kteḥ | ya­d a­py a­bhya­dhā­yi |­|  kṣi­tyā­di­sa­mu­dā­yā­rthāḥ śa­rī­reṃ­dri­ya­go­ca­rāḥ |  te­bhya­ś cai­ta­nya­m i­ty e­ta­n na pa­rī­kṣā­kṣa­me­ri­ta­m |­| 1­0­4 |­|  pṛ­thi­vyā­pa­ste­jo­vā­yu­r i­ti ta­ttvā­ni­, ta­tsa­mu­dā­yaḥ śa­rī­reṃ­dri­ya­saṃ­jñā­vi­ṣa­yaḥ­, te­bhya­ś cai­ta­nya­m i­ty e­ta­d a­pi na 1­0pa­rī­kṣā­kṣa­me­ri­taṃ | śa­rī­rā­dī­nāṃ cai­ta­nya­vyaṃ­ja­ka­tva­kā­ra­ka­tva­yo­r a­yo­gā­t | ku­ta­s ta­da­yo­gaḥ ?  vyaṃ­ja­kā na hi te tā­va­c ci­to ni­tya­tva­śa­kti­taḥ |  kṣi­tyā­di­ta­ttva­va­d jñā­tuḥ kā­rya­tva­syā­py a­ni­ṣṭi­taḥ |­| 1­0­5 |­|  ni­tyaṃ cai­ta­nyaṃ śa­śva­da­bhi­vyaṃ­gya­tvā­t kṣi­tyā­di­ta­ttva­va­t­, śa­śva­da­bhi­vyaṃ­gyaṃ ta­tkā­rya­tā­nu­pa­ga­mā­t | ka­dā­ci- t kā­rya­tvo­pa­ga­me vā­bhi­vya­kti­vā­da­vi­ro­dhā­t­, ta­da­bhi­vya­kti­kā­la e­ta­syā­bhi­vyaṃ­ga­tvaṃ nā­nya­the­ty a­si­ddhaṃ sa­rva­dā- 1­5bhi­vyaṃ­ga­tvaṃ na maṃ­ta­vyaṃ­, a­bhi­vya­kti­yo­gya­tva­sya he­tu­tvā­t | ta­ta e­va na pa­ra­sya gha­ṭā­di­bhi­r a­nai­kāṃ­ti­kaṃ te­ṣāṃ kā­rya­tve sa­ty a­bhi­vyaṃ­gya­tva­syā­śā­śva­ti­ka­tvā­t | syā­dvā­di­nāṃ tu sa­rva­sya ka­thaṃ­ci­n ni­tya­tvā­n na ke­na­ci­d vya­bhi­cā­raḥ |  kuṃ­bhā­di­bhi­r a­ne­kāṃ­to na syā­d e­va ka­thaṃ­ca­na |  te­ṣāṃ ma­taṃ gu­ru­tve­na pa­rai­r i­ṣṭaḥ pra­tī­ti­taḥ |­| 1­0­6 |­|  na hy e­kāṃ­ta­na­śva­rā gha­ṭā­da­yaḥ pra­dī­pā­di­bhi­r a­bhi­vyaṃ­gyā nā­ma nā­śai­kāṃ­te '­bhi­vyaṃ­gyā­bhi­vyaṃ­ja­ka­bhā­va­sya vi­ro­dhā- 2­0n ni­tyai­kāṃ­ta­va­t | jā­tyaṃ­ta­re ta­sya pra­tī­ya­mā­na­tvā­d i­ti pra­ti­pa­kṣā­pe­kṣa­yā na gha­ṭā­di­bhi­r a­ne­kāṃ­taḥ sā­dha­na­sya | ta­taḥ ka­thaṃ­ci­c cai­ta­nya­ni­tya­tā­pra­sa­kti­bha­yā­n na śa­rī­rā­da­ya­ś ci­ttā­bhi­vyaṃ­ja­kāḥ pra­ti­pā­da­nī­yāḥ | śa­bda­sya tā­lvā­di- va­t te­bhya­ś cai­ta­nya­m u­tpā­dya­ta i­ti kri­yā­dhyā­hā­rā­d vyaṃ­ja­ta i­ti kri­yā­dhyā­hā­ra­sya pau­raṃ­da­ra­syā­yu­kta­tvā­t kā­ra­kā e­va śa­rī­rā­da­ya­s ta­sye­ti cā­nu­pa­pa­nnaṃ­, te­ṣāṃ sa­ha­kā­ri­tve­no­pā­dā­na­tve­na vā kā­ra­ka­tvā­yo­gā­d i­ty u­pa­da­rśa­ya­nn ā­ha­ — nā­pi te kā­ra­kā vi­tte­r bha­vaṃ­ti sa­ha­kā­ri­ṇaḥ |  2­5svo­pā­dā­na­vi­hī­nā­yā­s ta­syā­s te­bhyo '­pra­sū­ti­taḥ |­| 1­0­7 |­|  svo­pā­dā­na­ra­hi­tā­yā vi­tteḥ śa­rī­rā­da­yaḥ kā­ra­kāḥ śa­bdā­de­s tā­lvā­di­va­d i­ti ce­n na | a­si­ddha­tvā­t | ta­thā hi­ — no­pā­dā­nā­d vi­nā śa­bdo vi­dyu­dā­deḥ pra­va­rta­te |  kā­rya­tvā­t kuṃ­bha­va­d ya­dy a­dṛ­ṣṭa­ka­lpa­na­m a­tra te |­| 1­0­8 |­|  3­0kva kā­ṣṭhāṃ­ta­rga­tā­d a­gne­r a­gnyaṃ­ta­ra­sa­mu­dbha­vaḥ |  ta­syā­vi­śe­ṣa­to ye­na ta­ttva­saṃ­khyā na hī­ya­te |­| 1­0­9 |­|  pra­tya­kṣa­to '­pra­tī­ta­sya śa­bdā­dyu­pā­dā­na­syā­nu­mā­nā­t sā­dha­ne pa­ra­sya ya­dy a­dṛ­ṣṭa­ka­lpa­naṃ ta­dā pra­tya­kṣa­to '­pra­tī­tā­t kā- ṣṭhāṃ­ta­rga­tā­d a­gne­r a­nu­mī­ya­mā­nā­d a­gnyaṃ­ta­ra­sa­mu­dbha­va­sā­dha­ne ta­da­dṛ­ṣṭa­ka­lpa­naṃ ka­thaṃ na syā­d bhū­ta­vā­di­naḥ sa­rva­thā vi­śe­ṣā- bhā­vā­t | kā­ṣṭhā­d e­vā­na­lo­tpa­ttau kva ta­ttva­saṃ­khyā­vya­va­sthā kā­ṣṭho­pā­de­ya­syā­na­la­sya kā­ṣṭhe­ta­ra­tvā­bhā­vā­t pṛ­thi­vī­tva- 2­9pra­sa­kteḥ | pā­rthi­vā­nāṃ ca mu­ktā­pha­lā­nāṃ svo­pā­dā­ne ja­le '­nta­rbhā­vā­j ja­la­tvā­pa­tte­r ja­la­sya ca caṃ­dra­kāṃ­tā­d u­dbha­va­taḥ pā­rthi­va­ttvā­na­ti­kra­mā­t | ya­di pu­naḥ kā­ṣṭhā­da­yo '­na­lā­dī­nāṃ no­pā­dā­na­he­ta­va­s ta­dā­nu­pā­dā­nā­na­lā­dyu­tpa­ttiḥ ka­lpa­nī­yā | sā ca na yu­ktā pra­mā­ṇa­vi­ro­dhā­t | ta­taḥ sva­ya­m a­dṛ­ṣṭa­syā­pi pā­va­kā­dyu­pā­dā­na­sya ka­lpa­nā­yāṃ ci­to py u­pā­dā­na­m a­va­śya­m a­bhyu­pe­ya­m |  0­5sū­kṣmo bhū­ta­vi­śe­ṣa­ś ce­d u­pā­dā­naṃ ci­to ma­ta­m |  sa e­vā­tmā­stu ci­jjā­ti­sa­ma­nvi­ta­va­pu­r ya­di |­| 1­1­0 |­|  ta­dvi­jā­tiḥ ka­thaṃ nā­ma ci­du­pā­dā­na­kā­ra­ṇa­m |  bha­va­ta­s te­ja­so ṃ­bho­va­t ta­thai­vā­dṛ­ṣṭa­ka­lpa­nā |­| 1­1­1 |­|  sa­ttvā­di­nā sa­mā­na­tvā­c ci­du­pā­dā­na­ka­lpa­ne |  1­0kṣmā­dī­nā­m a­pi ta­t ke­na ni­vā­rye­ta pa­ra­spa­ra­m |­| 1­1­2 |­|  ye­na nai­kaṃ bha­ve­t ta­ttvaṃ kri­yā­kā­ra­ka­ghā­ti te |  pṛ­thi­vyā­de­r a­śe­ṣa­sya ta­trai­vā­nu­pra­ve­śa­taḥ |­| 1­1­3 |­|  sū­kṣma­bhū­ta­vi­śe­ṣa­ś cai­ta­nye­na sa­jā­tī­yo vi­jā­tī­yo vā ta­du­pā­dā­naṃ bha­ve­t ? sa­jā­tī­ya­ś ce­d ā­tma­no nā­māṃ- ta­re­ṇā­bhi­dhā­nā­t pa­ra­ma­ta­si­ddhiḥ | vi­jā­tī­ya­ś ce­t ka­tha­m u­pā­dā­na­m a­gne­r ja­la­va­t | sa­rva­thā vi­jā­tī­ya­syā­py u­pā­dā­na­tve 1­5sai­vā­dṛ­ṣṭa­ka­lpa­nā | go­ma­yā­de­r vṛ­ści­ka­syo­tpa­tti­da­rśa­nā­n nā­dṛ­ṣṭa­ka­lpa­ne­ti ce­t­, na | vṛ­ści­ka­śa­rī­ra­go­ma­ya­yoḥ pu­dga­la­dra­vya­tve­na sa­jā­tī­ya­tvā­t­, ta­yo­r u­pā­dā­no­pā­de­ya­tā­pā­yā­c ca | vṛ­ści­ka­śa­rī­rā­raṃ­bha­kā hi pu­dga­lā­s ta­du­pā­dā­naṃ na pu­na­r go­ma­yā­di­s ta­sya sa­ha­kā­ri­tvā­t | sa­ttve­na dra­vya­tvā­di­nā vā sū­kṣma­bhū­ta­vi­śe­ṣa­sya sa­jā­tī­ya­tvā­c ce­ta­no- pā­dā­na­tva­m i­ti­, ta­ta e­va kṣmā­dī­nā­m a­nyo­nya­m u­pā­dā­na­tva­m a­stu ni­vā­ra­kā­bhā­vā­t | ta­thā sa­ti te­ṣāṃ pa­ra­spa­ra- m a­naṃ­ta­rbhā­vaḥ ta­daṃ­ta­rbhā­vo vā syā­t ? pra­tha­ma­pa­kṣe cai­ta­nya­syā­pi bhū­te­ṣv aṃ­ta­rbhā­vā­bhā­vā­t ta­ttvāṃ­ta­ra­tva­si­ddhiḥ | 2­0dvi­tī­ya­pa­kṣe ta­ttva­m e­kaṃ pra­si­dhdye­t pṛ­thi­vyā­deḥ sa­rva­tra ta­trai­vā­nu­pra­ve­śa­nā­t | ta­c cā­yu­ktaṃ kri­yā­kā­ra­ka­ghā­ti­tvā­t |  ta­smā­d dra­vyāṃ­ta­rā­po­ḍha­sva­bhā­vā­nva­yi ka­thya­tā­m |  u­pā­dā­naṃ vi­kā­rya­sya ta­ttva­bhe­do '­nya­thā ku­taḥ |­| 1­1­4 |­|  ta­ttva­m u­pā­dā­na­tvaṃ vi­kā­rya­tvaṃ ca ta­dbhe­do dra­vyāṃ­ta­ra­vyā­vṛ­tte­na sva­bhā­ve­nā­nva­yi­tve sa­ty u­pā­dā­no­pā­de­ya­yo- r yu­kto­r nā­nya­thā­ti­pra­saṃ­gā­d i­ty u­pa­saṃ­ha­rta­vyaṃ | ta­thā ca sū­kṣma­sya bhū­ta­vi­śe­ṣa­syā­ce­ta­na­dra­vya­vyā­vṛ­ta­sva­bhā­ve­na cai­ta­nya- 2­5m a­nu­ga­ccha­ta­s ta­du­pā­dā­na­tva­m i­ti va­rṇā­di­ra­hi­taḥ sva­saṃ­ve­dyo '­nu­me­yo vā sa e­vā­tmā paṃ­ca­ma­ta­ttva­m a­nā­tma­jña­sya pa­ra­lo­ka­pra­ti­ṣe­dhā­saṃ­bha­va­vya­va­sthā­pa­na­pa­ra­ta­yā pra­si­dhdya­ty e­ve­ti ni­ga­dya­te |­|  sū­kṣmo bhū­ta­vi­śe­ṣa­ś ca va­rṇā­di­pa­ri­va­rji­taḥ |  sva­saṃ­ve­da­na­ve­dyo ya­m a­nu­me­yo tha­vā ya­di |­| 1­1­5 |­|  sa­rva­thā paṃ­ca­maṃ bhū­ta­m a­nā­tma­jña­sya si­ddhya­ti |  3­0sa e­va pa­ra­lo­kī­ti pa­ra­lo­ka­kṣa­tiḥ ka­tha­m |­| 1­1­6 |­|  ne­dṛ­śo bhū­ta­vi­śe­ṣa­ś cai­ta­nya­syo­pā­dā­naṃ kiṃ­tu śa­rī­rā­da­ya e­va te­ṣāṃ sa­ha­kā­ri­tve­na kā­ra­ka­tva­pa­kṣā­nā­śra­yā- d i­ti ce­t |  śa­rī­rā­da­ya e­vā­sya ya­dy u­pā­dā­na­he­ta­vaḥ |  ta­dā ta­dbhā­va­bhā­vi­tvaṃ vi­jñā­na­sya pra­sa­jya­te |­| 1­1­7 |­| 3­0vya­tī­te pīṃ­dri­ye '­rthe ca vi­ka­lpa­jñā­na­saṃ­bha­vā­t |  na ta­ddhe­tu­tva­m e­ta­sya ta­smi­n sa­ty a­py a­saṃ­bha­vā­t |­| 1­1­8 |­|  kā­ya­ś ce­t kā­ra­ṇaṃ ya­sya pa­ri­ṇā­ma­vi­śe­ṣa­taḥ |  sa­dyo mṛ­ta­ta­nuḥ ka­smā­t ta­thā nā­sthī­ya­te mu­nā |­| 1­1­9 |­|  0­5vā­yu­vi­śle­ṣa­ta­s ta­sya vai­ka­lyā­c ce­n ni­baṃ­dha­na­m |  cai­ta­nya­m i­ti saṃ­prā­ptaṃ ta­sya sa­dbhā­va­bhā­va­taḥ |­| 1­2­0 |­|  sā­ma­grī­ja­ni­kā nai­kaṃ kā­ra­ṇaṃ kiṃ­ci­d ī­kṣya­te |  vi­jñā­ne pi­ṣṭa­to­yā­di­r ma­da­śa­ktā­v i­ve­ti ce­t |­| 1­2­1 |­|  saṃ­yu­kte sa­ti kiṃ na syā­t kṣmā­di­bhū­ta­ca­tu­ṣṭa­ye |  1­0cai­ta­nya­sya sa­mu­dbhū­tiḥ sā­ma­gyrā a­pi bhā­va­taḥ |­| 1­2­2 |­|  ta­dvi­śi­ṣṭa­vi­va­rta­syā­pā­yā­c ce­t sa ka i­ṣya­te |  bhū­ta­vya­ktyaṃ­ta­rā­saṃ­gaḥ pi­ṭhi­rā­dā­v a­pī­kṣya­te |­| 1­2­3 |­|  kā­la­pa­ryu­ṣi­ta­tvaṃ ce­t pi­ṣṭā­di­va­d u­pe­ya­te |  ta­t kiṃ ta­tra na saṃ­bhā­vyaṃ ye­na nā­ti­pra­sa­jya­te |­| 1­2­4 |­|  1­5bhū­tā­ni ka­ti­ci­t kiṃ­ci­t ka­rtuṃ śa­ktā­ni ke­na­ci­t |  pa­ri­ṇā­ma­vi­śe­ṣe­ṇa dṛ­ṣṭā­nī­ti ma­taṃ ya­di |­| 1­2­5 |­|  ta­dā de­hīṃ­dri­yā­dī­ni ci­dvi­śi­ṣṭā­ni kā­ni­ci­t |  ci­dvi­va­rta­sa­mu­dbhū­tau saṃ­tu śa­ktā­ni sa­rva­dā |­| 1­2­6 |­|  ta­thā sa­ti na dṛ­ṣṭa­sya hā­ni­r nā­dṛ­ṣṭa­ka­lpa­nā |  2­0ma­dhyā­va­sthā­va­dā­dau ca ci­dde­hā­de­ś ci­du­dbha­vā­t |­| 1­2­7 |­|  ta­ta­ś ca ci­du­pā­dā­nā­c ce­ta­ne­ti vi­ni­śca­yā­t |  na śa­rī­rā­da­ya­s ta­syāḥ saṃ­ty u­pā­dā­na­he­ta­vaḥ |­| 1­2­8 |­|  ta­de­vaṃ na śa­rī­rā­di­bhyo bhi­vya­kti­va­d u­tpa­tti­ś cai­ta­nya­sya gha­ṭa­te sa­rva­thā te­ṣāṃ vyaṃ­ja­ka­tva­va­tkā­ra­ka­tvā­nu­pa­pa­tteḥ |  e­te­na de­ha­cai­ta­nya­bhe­da­sā­dha­na­m i­ṣṭa­kṛ­t |  2­5kā­rya­kā­ra­ṇa­bhā­ve­ne­ty e­ta­d dhva­staṃ ni­bu­ddhya­tā­m |­| 1­2­9 |­|  ni­ra­ste hi de­ha­cai­ta­nya­yoḥ kā­rya­kā­ra­ṇa­bhā­ve vyaṃ­gya­vyaṃ­ja­ka­bhā­ve ca te­na ta­yo­r bhe­da­sā­dha­ne si­ddha­sā­dha­na- m i­ty e­ta­n ni­ra­staṃ bha­va­ti ta­ttvāṃ­ta­ra­tve­na ta­dbhe­da­sya sā­dhya­tvā­t | na ca ya­dy a­sya kā­ryaṃ ta­t ta­ta­s ta­ttvāṃ­ta­ra­m a­ti­pra­saṃ­gā­t | nā­pi svā­tma­bhū­taṃ vyaṃ­gyaṃ ta­ta e­va | vyaṃ­ja­kā­d bhi­nnaṃ ta­tta­ttvāṃ­ta­ra­m i­ti ce­n na | a­dbhyo ra­sa­na­sya ta­dbhā­va- pra­saṃ­gā­t | ra­sa­naṃ hi vyaṃ­gya­m a­dbhyo bhi­nnaṃ ca tā­bhyo na ca ta­ttvāṃ­ta­raṃ ta­syā­pta­ttve ṃ­ta­rbhā­vā­t | kā­rya­kā­ra­ṇa­yoḥ 3­0sa­rva­thā bhe­dā­t ta­dvi­śe­ṣa­yo­r vyaṃ­gya­vyaṃ­ja­ka­yo­r a­pi bhe­da e­ve­ti ce­n na | ka­yo­ści­d a­bhe­do­pa­la­bdheḥ | ka­tha­m a­nya­thā cai­ta­nya­sya de­ho­pā­dā­na­tve pi ta­ttvāṃ­ta­ra­tā na syā­t­, de­hā­bhi­vyaṃ­gya­tve vā | ye­na kā­rya­kā­ra­ṇa­bhā­ve­na | de­ha­cai­ta­nya- yo­r bhe­de sā­dhye si­ddha­sā­dha­na­m u­dbhā­vya­te |­|  de­ha­sya ca gu­ṇa­tve­na bu­ddhe­r yā si­ddha­sā­dhya­tā |  bhe­de sā­dhye ta­yoḥ sā­pi na sā­dhvī ta­da­si­ddhi­taḥ |­| 1­3­0 |­| 3­1ka­thaṃ de­ha­gu­ṇa­tve­na bu­ddhe­r a­si­ddhi­r ya­to bu­ddhi­de­ha­yo­r gu­ṇa­gu­ṇi­bhā­ve­na bhe­da­sā­dha­ne si­ddha­sā­dha­na­m a­sā­dhī­yaḥ syā­d i­ti brū­ma­he |  na vi­gra­ha­gu­ṇo bo­dha­s ta­trā­na­dhya­va­sā­ya­taḥ |  spa­rśā­di­va­t sva­yaṃ ta­dva­d a­nya­syā­pi ta­thā ga­teḥ |­| 1­3­1 |­|  0­5na hi ya­the­ha de­he spa­rśā­da­ya i­ti sva­sya pa­ra­sya bā­dhya­va­sā­yo sti ta­thai­va de­he bu­ddhi­r i­ti ye­nā­sau de­ha­gu­ṇaḥ syā­t | prā­ṇā­di­ma­ti kā­ye ce­ta­ne­ty a­sty e­vā­dhya­va­sā­yaḥ kā­yā­d a­nya­tra ta­da­bhā­vā­d i­ti ce­t | na | ta­sya bā­dha­ka- sa­dbhā­vā­t sa­tya­tā­nu­pa­pa­tteḥ | ka­tha­m­ — ta­dgu­ṇa­tve hi bo­dha­sya mṛ­ta­de­he pi ve­da­na­m |  bha­ve­ttva­gā­di­va­dbā­hya­ka­ra­ṇa­jñā­na­to na ki­m |­| 1­3­2 |­|  1­0bā­hyeṃ­dri­ya­jñā­na­grā­hyo bo­dho stu de­ha­gu­ṇa­tvā­t spa­rśā­di­va­dvi­pa­rya­yo vā na ca bo­dha­sya bā­hya­ka­ra­ṇa­jñā­na­ve­dya- tva­m i­ty a­ti­pra­saṃ­ga­vi­pa­rya­yau de­ha­gu­ṇa­tvaṃ bu­ddhe­r bā­dhe­te |­|  sū­kṣma­tvā­n na kva­ci­d bā­hya­ka­ra­ṇa­jñā­na­go­ca­raḥ |  pa­ra­mā­ṇu­va­de­vā­yaṃ bo­dha i­ty a­py a­saṃ­ga­ta­m |­| 1­3­3 |­|  jī­va­tkā­ye pi ta­tsi­ddhe­r a­vya­va­sthā­nu­ṣaṃ­ga­taḥ |  1­5sva­saṃ­ve­da­na­ta­s tā­va­d bo­dha­si­ddhau na ta­dgu­ṇaḥ |­| 1­3­4 |­|  na kva­ci­d bo­dho bā­hya­ka­ra­ṇa­jñā­na­vi­ṣa­yaḥ pra­sa­jya­tāṃ de­ha­gu­ṇa­tvā­t ta­sya de­hā­raṃ­bha­ka­pa­ra­mā­ṇu­r u­pā­di­bhi­r vya­bhi­cā­rā- t te­ṣāṃ ba­hiḥ­ka­ra­ṇa­tvā­vi­ṣa­ya­tve pi de­ha­gu­ṇa­tva­sya bhā­vā­t | na ca de­hā­va­ya­va­gu­ṇā de­ha­gu­ṇā na bha­vaṃ­ti sa­rva­thā- va­ya­yā­va­ya­vi­no­r bhe­dā­bhā­vā­d i­ty a­saṃ­ga­taṃ | jī­va­d de­he pi ta­tsi­ddhe­r vya­va­sthā­bhā­vā­nu­ṣaṃ­gā­t | ta­tra ta­vdya­va­sthā hi iṃ­dri­ya­ja­jñā­nā­t sva­saṃ­ve­da­nā­d vā ? na tā­va­d ā­dyaḥ pa­kṣo­, bo­dha­syā­bā­hya­ka­ra­ṇa­jñā­na­go­ca­ra­tva­va­ca­nā­t | dvi­tī­ya­pa­kṣe 2­0tu na bo­dho de­ha­gu­ṇaḥ sva­saṃ­ve­da­na­ve­dya­tvā­d a­nya­thā spa­rśā­dī­nā­m a­pi sva­saṃ­vi­di­ta­tva­pra­saṃ­gā­t | ya­t pu­na­r jī­va­tkā­ya- gu­ṇa e­va bo­dho na mṛ­ta­kā­ya­gu­ṇo ye­na ta­tra bā­hyeṃ­dri­yā­vi­ṣa­ya­tve jī­va­tkā­ye pi bo­dha­sya ta­dvi­ṣa­ya­tva­m ā­pa­dye­te­ti ma­taṃ | ta­d a­py a­sa­t | pū­rvo­di­ta­do­ṣā­nu­ṣaṃ­gā­t | a­bhyu­pa­ga­myo­cya­te |­|  jī­va­tkā­ya­gu­ṇo py e­ṣa ya­dy a­sā­dhā­ra­ṇo ma­taḥ |  prā­ṇā­di­yo­ga­va­n na syā­t ta­dā­niṃ­dri­ya­go­ca­raḥ |­| 1­3­5 |­|  2­5jī­va­tkā­ye sa­ty u­pa­laṃ­bhā­d a­nya­trā­nu­pa­laṃ­bhā­n nā­ya­m a­jī­va­tkā­ya­gu­ṇo '­nu­mā­na­vi­ro­dhā­t | kiṃ ta­rhi ? ya­thā prā­ṇā­di- saṃ­yo­go jī­va­tkā­ya­syai­va gu­ṇa­s ta­thā bo­dho pī­ti ce­t­, ta­dva­d e­veṃ­dri­ya­go­ca­raḥ syā­t | na hi prā­ṇā­di­saṃ­yo­gaḥ spa­rśa­neṃ­dri­yā­go­ca­raḥ pra­tī­ti­vi­ro­dhā­t | ka­ści­d ā­ha | nā­yaṃ jī­va­ccha­rī­ra­syai­va gu­ṇa­s ta­taḥ prā­g a­pi pṛ­thi­vyā­di­ṣu bhā­vā­d a­nya­thā­tyaṃ­tā­sa­ta­s ta­tro­pā­dā­nā­yo­gā­d ga­ga­nāṃ­bho­ja­va­t­, sā­dhā­ra­ṇa­s tu syā­t ta­ddo­ṣā­bhā­vā­d i­ti | ta­d a­sa­t |­|  sā­dhā­ra­ṇa­gu­ṇa­tve tu ta­sya pra­tye­ka­m u­dbha­vaḥ |  3­0pṛ­thi­vyā­di­ṣu kiṃ na syā­t spa­rśa­sā­mā­nya­va­t sa­dā |­| 1­3­6 |­|  jī­va­tkā­yā­kā­re­ṇa pa­ri­ṇa­te­ṣu pṛ­thi­vyā­di­ṣu bo­dha­syo­dbha­va­s ta­thā te­nā­pa­ri­ṇa­te­ṣv a­pi syā­d e­ve­ti sa­rva­dā­nu­dbha­vo na bha­ve­t spa­rśa­sā­mā­nya­sye­va sā­dhā­ra­ṇa­gu­ṇa­tvo­pa­ga­mā­t | pra­dī­pa­pra­bhā­yā­m u­ṣṇa­spa­rśa­syā­nu­dbhū­ta­sya da­rśa­nā­t sā­dhya- śū­nyaṃ ni­da­rśa­na­m i­ti na śaṃ­ka­nī­yaṃ­,, ta­syā­sā­dhā­ra­ṇa­gu­ṇa­tvā­t sā­dhā­ra­ṇa­sya tu spa­rśa­mā­tra­sya pra­tye­kaṃ­, pṛ­thi­vyā­di bhe­de­ṣv a­śe­ṣe­ṣū­dbha­va­pra­si­ddheḥ | pa­ri­ṇā­ma­vi­śe­ṣā­bhā­vā­t na ta­tra cai­ta­nya­syo­dbhū­ti­r i­ti ce­t­, ta­rhi pa­ri­ṇā­ma- 3­2vi­śi­ṣṭa­bhū­ta­gu­ṇo bo­dha i­ty a­sā­dhā­ra­ṇa e­vā­bhi­ma­taḥ | ta­tra co­kto do­ṣaḥ | ta­tpa­ri­ji­hī­rṣu­ṇā­va­śya­m a­de­ha­gu­ṇo bo­dho '­bhyu­pa­gaṃ­ta­vyaḥ | i­ti na de­ha­cai­ta­nya­yo­r gu­ṇa­gu­ṇi­bhā­ve­na bhe­daḥ sā­dhya­te ye­na si­ddha­sā­dhya­tā syā­t­, ta­to '­na­va­dyaṃ ta­yo­r bhe­da­sā­dha­naṃ | kiṃ ca |  a­haṃ su­khī­ti saṃ­vi­ttau su­kha­yo­go na vi­gra­he |  0­5ba­hiḥ­ka­ra­ṇa­ve­dya­tva­pra­saṃ­gā­n neṃ­dri­ye­ṣv a­pi |­| 1­3­7 |­|  ka­rtṛ­stha­syai­va saṃ­vi­tteḥ su­kha­yo­ga­sya ta­ttva­taḥ |  pū­rvo­tta­ra­vi­dāṃ vyā­pī ci­dvi­va­rta­s ta­dā­śra­yaḥ |­| 1­3­8 |­|  syā­d gu­ṇī ce­t sa e­vā­tmā śa­rī­rā­di­vi­la­kṣa­ṇaḥ |  ka­rtā­nu­bha­vi­tā sma­rtā­nu­saṃ­dhā­tā ca ni­ści­taḥ |­| 1­3­9 |­|  1­0su­kha­yo­gā­t su­khy a­ha­m i­ti saṃ­vi­tti­s tā­va­t pra­si­ddhā | ta­tra ka­sya su­kha­yo­go na vi­ṣa­ya­sye­ti pra­tye­yaṃ (­? ) ta­taḥ ka­rtṛ­rū­paḥ ka­ści­t ta­dā­śra­yo vā­cya­s ta­da­bhā­ve su­khya­ha­m i­ti ka­rtṛ­stha­su­kha­saṃ­vi­ttya­nu­pa­pa­tteḥ | syā­n ma­taṃ | pū­rvo­tta­ra- su­khā­di­rū­pa­cai­ta­nya­vi­va­rta­vyā­pī ma­hā­ci­dvi­va­rtaḥ kā­rya­sye­va su­khā­di­gu­ṇā­nā­m ā­śra­yaḥ ka­rtā­, ni­rā­śra­yā­ṇāṃ te­ṣā­m a- saṃ­bha­vā­t | ni­raṃ­śa­su­kha­saṃ­ve­da­ne cā­śra­yā­śra­yi­bhā­va­sya vi­ro­dhā­t ta­sya bhrāṃ­ta­tvā­yo­gā­t bā­dha­kā­bhā­vā­t ta­thā sva­ya­m a- ni­ṣṭa­ś ce­ti | ta­rhi sa e­vā­tmā ka­rtā śa­rī­reṃ­dri­ya­vi­ṣa­ya­vi­la­kṣa­ṇa­tvā­t | ta­dvi­la­kṣa­ṇo sau su­khā­de­r a­nu­bha­vi­tṛ­tvā­t­, 1­5ta­da­nu­bha­vi­tā­sau ta­tsma­rtṛ­tvā­t­, ta­tsma­rtā­sau ta­da­nu­saṃ­dhā­tṛ­tvā­t­, ta­da­nu­saṃ­dhā­ta­sau ya e­vā­haṃ yaṃ su­kha­m a­nu­bhū­ta­vā­n sa e­vā­haṃ saṃ­pra­ti ha­rṣa­m a­nu­bha­vā­mī­ti ni­śca­ya­syā­saṃ­bha­va­dbā­dha­ka­sya sa­dbhā­vā­t | na­nv a­stu nā­ma ka­rtṛ­tvā­di­sva­bhā­va- ś cai­ta­nya­sā­mā­nya­vi­va­rtaḥ kā­yā­d a­rthāṃ­ta­ra­su­khā­di­cai­ta­nya­vi­śe­ṣā­śra­yo ga­rbhā­di­ma­ra­ṇa­pa­ryaṃ­taḥ sa­ka­la­ja­na­pra­si­ddha­tvā­t ta- ttvāṃ­ta­raṃ­, ca­ttvā­ry e­va ta­ttvā­nī­tya­va­dhā­ra­ṇa­syā­py a­vi­ro­dhā­t ta­syā­pra­si­ddha­ta­ttva­pra­ti­ṣe­dha­pa­ra­tve­na sthi­ta­tvā­t­, na pu­na­r a- nā­dyaṃ­tā­tmā pra­mā­ṇā­bhā­vā­d i­ti va­daṃ­taṃ pra­ti brū­ma­he­;­ — 2­0dra­vya­to nā­di­pa­ryaṃ­taḥ sa­ttvā­t kṣi­tyā­di­ta­ttva­va­t |  sa syā­n na vya­bhi­cā­ro sya he­to­r nā­śi­nya­saṃ­bha­vā­t |­| 1­4­0 |­|  kuṃ­bhā­da­yo hi pa­ryaṃ­tā a­pi nai­kāṃ­ta­na­śva­rāḥ |  śā­śva­ta­dra­vya­tā­dā­tmyā­t ka­thaṃ­ci­d i­ti no ma­ta­m |­| 1­4­1 |­|  ya­thā cā­nā­di­pa­ryaṃ­ta­ta­dvi­pa­rya­ya­rū­pa­tā |  2­5gha­ṭā­de­r ā­tma­no py e­va­m i­ṣṭā se­ty a­vi­ru­ddha­tā |­| 1­4­2 |­|  sa­rva­thai­kāṃ­ta­rū­pe­ṇa sa­ttva­sya vyā­ptya­si­ddhi­taḥ |  ba­hi­r aṃ­ta­r a­ne­kāṃ­taṃ ta­d vyā­pno­ti ta­the­kṣa­ṇā­t |­| 1­4­3 |­|  dra­vyā­rthi­ka­na­yā­d a­nā­dyaṃ­taḥ pu­ru­ṣaḥ sa­ttvā­t pṛ­thi­vyā­di­ta­ttva­va­d i­ty a­tra na he­to­r a­nai­kāṃ­ti­ka­tvaṃ pra­ti­kṣa­ṇa­vi­na­śva­re kva­ci­d a­pi vi­pa­kṣe '­na­va­tā­rā­t | kuṃ­bhā­di­bhiḥ pa­rya­yai­r a­ne­kāṃ­ta i­ti ce­n na | te­ṣāṃ na­śva­rai­kāṃ­ta­tvā­bhā­vā­t | te pi hi 3­0nai­kāṃ­ta­nā­śi­naḥ­, ka­thaṃ­ci­n ni­tya­dra­vya­tā­dā­tmyā­d i­ti syā­dvā­di­nāṃ da­rśa­naṃ | "­ni­tyaṃ ta­tpra­tya­bhi­jñā­nā­n nā­ka­smā­t ta­da- vi­cchi­dā | kṣa­ṇi­kaṃ kā­la­bhe­dā­t te bu­dhdya­saṃ­ca­ra­do­ṣa­taḥ­" i­ti va­ca­nā­t | na­nv e­vaṃ sa­rva­syā­nā­di­pa­ryaṃ­ta­tā­sā­di- pa­ryaṃ­ta­tā­bhyāṃ vyā­pta­tvā­t vi­ru­ddha­tā syā­d i­ti ce­n na | ā­tma­no­nai­kāṃ­tā­nā­di­pa­ryaṃ­ta­tā­yāḥ sā­dhya­tva­va­ca­nā­t | ya­thai­va hi gha­ṭā­de­r a­nā­dya­naṃ­ta­te­ta­ra­rū­pa­tve sa­ti sa­ttvaṃ ta­thā­tma­ny a­pī­ṣṭa­m i­ti kva vi­ru­ddha­tvaṃ­? ka­thaṃ ta­rhi sa­ttva­m a­ne- kāṃ­tai­kāṃ­te­na vyā­ptaṃ ye­nā­tma­no nā­dya­naṃ­te­ta­ra­rū­pa­ta­yā sā­dhya­tva­m i­ṣya­ta i­ti ce­t | sa­rva­thai­kāṃ­ta­rū­pe­ṇa ta­sya 3­5vyā­ptya­si­ddheḥ | ba­hi­r aṃ­ta­ś cā­ne­kāṃ­ta­ta­yo­pa­laṃ­bhā­t­, a­ne­kāṃ­taṃ va­stu sa­ttva­sya vyā­pa­ka­m i­ti ni­ve­da­yi­ṣya­te |­| 3­3vṛ­ha­spa­ti­ma­ta­sthi­tyā vya­bhi­cā­ro gha­ṭā­di­bhiḥ |  na yu­kto ta­s ta­du­cchi­tti­pra­si­ddheḥ pa­ra­mā­rtha­taḥ |­| 1­4­4 |­|  ya­ta­ś cai­vaṃ pa­ra­mā­rtha­to gha­ṭā­dī­nā­m a­pi ni­tyā­ni­tyā­tma­ka­tvaṃ si­ddhaṃ ta­to vṛ­ha­spa­ti­ma­tā­nu­ṣṭhā­ne­nā­pi na sa­ttva­sya gha­ṭā­di­bhi­r vya­bhi­cā­ro yu­kta­s te­na ta­syā­nai­kāṃ­te­nā­bā­dhi­ta­tvā­t | na ca pra­mā­ṇā­si­ddhe­na pa­ro­pa­ga­ma­mā­trā­t ke­na- 0­5ci­d dhe­to­r vya­bhi­cā­ra­co­da­ne ka­ści­d dhe­tu­r a­vya­bhi­cā­rī syā­t | vā­di­pra­ti­vā­di­si­ddhe­na tu vya­bhi­cā­re­ṇa sa­ttvaṃ ka­thaṃ­ci­d a­nā­di­pa­ryaṃ­ta­tve sā­dhye vya­bhi­cā­rī­ti vya­rtha­m a­syā­he­tu­ka­tva­vi­śe­ṣa­ṇaṃ | a­he­tu­ka­tva­sya he­tu­ka­tve sa­ttva- vi­śe­ṣa­ṇa­va­t prā­ga­bhā­ve­na vya­bhi­cā­ra­sya sa­ttva­vi­śe­ṣa­ṇe­na vya­va­cchi­dya­ta i­ti ta­d vya­rtha­m i­ti ce­t | na | sa­rva­sya tu­ccha­sya prā­ga­bhā­va­tva­syā­pra­si­ddha­tvā­t | bhā­vāṃ­ta­ra­sya bhā­va­sya ni­tyā­ni­tyā­tma­ka­tvā­d vi­pa­kṣa­tā­nu­pa­pa­tte­s te­na vya­bhi­cā­rā­saṃ­bha­vā­t | ta­to yu­ktaṃ sa­ttva­syā­vi­śe­ṣa­sya he­tu­tva­m a­he­tu­ka­tva­va­d i­ti | ta­to bha­va­ty e­va sā­dhya­si­ddhiḥ |­|  1­0sā­dhya­sā­dha­na­vai­ka­lyaṃ dṛ­ṣṭāṃ­te pi na vī­kṣya­te |  ni­tyā­ni­tyā­tma­tā­si­ddhiḥ pṛ­thi­vyā­de­r a­do­ṣa­taḥ |­| 1­4­5 |­|  na hy e­kāṃ­tā­nā­dya­naṃ­ta­tva­m aṃ­ta­s ta­ttva­sya sā­dhyaṃ ye­na pṛ­thi­vyā­di­ṣu ta­da­bhā­vā­t sā­dhya­śū­nya­m u­dā­ha­ra­ṇaṃ | nā­pi ta­tra sa­ttva­m a­si­ddhaṃ ya­taḥ sā­dha­na­vai­ka­lyaṃ | ta­da­si­ddhau ma­tāṃ­ta­rā­nu­sa­ra­ṇa­pra­saṃ­gā­t | ta­to '­na­va­dya­m a­nā­dya­naṃ­ta­tva­sā­dha­na- m ā­tma­na­s ta­ttvāṃ­ta­ra­tva­sā­dha­na­va­t | sa­tya­m a­nā­dya­naṃ­taṃ cai­ta­nyaṃ saṃ­tā­nā­pe­kṣa­yā na pu­na­r e­kā­nva­yi­dra­vyā­pe­kṣa­yā kṣa­ṇi- 1­5ka­ci­ttā­nā­m a­nva­yā­nu­pa­pa­tte­r i­ty a­pa­raḥ | so py a­nā­tma­jñaḥ | ta­da­na­nva­ya­tva­syā­nu­mā­na­bā­dhi­ta­tvā­t | ta­thā hi­ — e­ka­saṃ­tā­na­gā­ś ci­tta­pa­ryā­yā­s ta­ttva­to nvi­tāḥ |  pra­tya­bhi­jñā­ya­mā­na­tvā­t mṛ­tpa­ryā­yā ya­the­dṛ­śāḥ |­| 1­4­6 |­|  mṛ­tkṣa­ṇā­s ta­ttva­to nvi­tāḥ pa­ra­syā­si­ddhā i­ti na maṃ­ta­vyaṃ ta­trā­nva­yā­pa­hna­ve pra­tī­ti­vi­ro­dhā­t | sa­ka­la­lo­ka- sā­kṣi­kā hi mṛ­dbhe­de­ṣu ta­thā­nva­ya­pra­tī­tiḥ | sai­ve­yaṃ pū­rvaṃ dṛ­ṣṭā mṛ­d i­ti pra­tya­bhi­jñā­na­syā­vi­saṃ­vā­di­naḥ 2­0sa­dbhā­vā­t |­|  sā­dṛ­śyā­t pra­tya­bhi­jñā­naṃ nā­nā­saṃ­tā­na­bhā­vi­nā­m |  bhe­dā­nā­m i­va ta­trā­pī­ty a­dṛ­ṣṭa­pa­ri­ka­lpa­na­m |­| 1­4­7 |­|  ya­thā nā­nā­saṃ­tā­na­va­rti­nāṃ mṛ­dbhe­dā­nāṃ sā­dṛ­śyā­t pra­tya­bhi­jñā­ya­mā­na­tvaṃ ta­thai­ka­saṃ­tā­na­va­rti­nā­m a­pī­ti bru­va­tā­m a- dṛ­ṣṭa­pa­ri­ka­lpa­nā­mā­traṃ pra­ti­kṣa­ṇaṃ bhū­yā­t ta­thā te­ṣā­m a­dṛ­ṣṭa­tvā­t | ta­de­ka­tva­m a­pi na dṛ­ṣṭa­m e­ve­ti ce­n nai­ta­t sa­tya­m |  2­5ta­d e­ve­da­m i­ti jñā­nā­d e­ka­tva­sya pra­si­ddhi­taḥ |  sa­rva­syā­py a­skha­la­drū­pā­t pra­tya­kṣā­d bhe­da­si­ddhi­va­t |­| 1­4­8 |­|  ya­thai­va hi sa­rva­sya pra­ti­pa­ttu­r a­rtha­sya cā­skha­li­tā­t pra­tya­kṣā­de­r bhe­da­si­ddhi­s ta­thā pra­tya­bhi­jñā­nā­de­r e­ka­tva­si­ddhi­r a­pī­ti dṛ­ṣṭa­m e­va ta­de­ka­tvaṃ | pra­tya­bhi­jñā­na­m a­pra­mā­ṇaṃ saṃ­vā­da­nā­bhā­vā­d i­ti ce­t | pra­tya­kṣa­m a­pi pra­mā­ṇaṃ mā bhū­t ta­ta e­va | na hi pra­tya­bhi­jñā­ne­na pra­tī­te vi­ṣa­ye pra­tya­kṣa­syā­va­rta­mā­nā­t ta­sya saṃ­vā­da­nā­bhā­vo na pu­naḥ pra­tya­kṣa­pra­tī­te pra­tya­bhi- 3­0jñā­na­syā­pra­vṛ­tteḥ pra­tya­kṣa­sye­ty ā­ca­kṣā­ṇaḥ pa­rī­kṣa­ko nā­ma | na pra­tya­kṣa­sya svā­rthe pra­mā­ṇāṃ­ta­ra­vṛ­ttiḥ saṃ­vā­da­naṃ | kiṃ ta­rhi ? a­bā­dhi­tā saṃ­vi­tti­r i­ti ce­t |  ya­thā bhe­da­sya saṃ­vi­ttiḥ saṃ­vā­da­na­m a­bā­dhi­tā |  ta­thai­ka­tva­sya ni­rṇī­tiḥ pū­rvo­tta­ra­vi­va­rta­yoḥ |­| 1­4­9 |­|  ka­thaṃ pū­rvo­tta­ra­vi­va­rta­yo­r e­ka­tva­sya saṃ­vi­tti­r a­bā­dhi­tā­yā saṃ­vā­da­na­m i­ti ce­t | bhe­da­sya ka­tha­m i­ti sa­maḥ 3­4pa­rya­nu­yo­gaḥ | ta­sya pra­mā­ṇāṃ­ta­ra­tvā­d a­ta­dvi­ṣa­ye­ṇa bā­dha­nā­saṃ­bha­vā­d a­bā­dhi­tā saṃ­vi­tti­r i­ti ce­t | ta­rhy e­ka­tva­sya pra­tya­bhi­jñā­na­vi­ṣa­ya­tva­syā­dhya­kṣā­de­r a­go­ca­ra­tvā­t te­na bā­dha­nā­saṃ­bha­vā­d a­bā­dhi­tā saṃ­vi­ttiḥ kiṃ na bha­ve­t ? ka­thaṃ pra­tya- bhi­jñā­na­vi­ṣa­yaḥ pra­tya­kṣe­ṇā­pa­ri­cche­dyaḥ ? pra­tya­bhi­jñā­na­vi­ṣa­yaḥ ka­tha­m i­ti sa­mā­naṃ | ta­thā yo­gya­tā­pra­ti­ni­ya­mā­d i­ti ce­t ta­rhi­ — 0­5va­rta­mā­nā­rtha­vi­jñā­naṃ na pū­rvā­pa­ra­go­ca­ra­m |  yo­gya­tā­ni­ya­mā­t si­ddhaṃ pra­tya­kṣaṃ vyā­va­hā­ri­ka­m |­| 1­5­0 |­|  ya­thā ta­thai­va saṃ­jñā­na­m e­ka­tva­vi­ṣa­yaṃ ma­ta­m |  na va­rta­mā­na­pa­ryā­ya­mā­tra­go­ca­ra­m ī­kṣya­te |­| 1­5­1 |­|  ya­d ya­d vi­ṣa­ya­ta­yā pra­tī­ya­te ta­t ta­d vi­ṣa­ya­m i­ti vya­va­sthā­yāṃ va­rta­mā­nā­rthā­kā­ra­vi­ṣa­ya­ta­yā sa­mī­kṣya­mā­ṇaṃ pra­tya­kṣaṃ 1­0ta­dvi­ṣa­yaṃ­, pū­rvā­pa­ra­vi­va­rta­va­rtye­ka­dra­vya­vi­ṣa­ya­ta­yā tu pra­tī­ya­mā­naṃ pra­tya­bhi­jñā­naṃ ta­dvi­ṣa­ya­m i­ti ko ne­cche­t | na­nv a­nu­bhū­tā­nu­bhū­ya­mā­na­pa­ri­ṇā­ma­vṛ­tte­r e­ka­tva­sya pra­tya­bhi­jñā­na­vi­ṣa­ya­tve '­tī­tā­nu­bhū­tā­khi­la­pa­ri­ṇā­ma­va­rti­no '­nā­ga­ta- pa­ri­ṇā­ma­va­rti­na­ś ca ta­dvi­ṣa­ya­tva­pra­sa­ktiḥ­, bhi­nna­kā­la­pa­ri­ṇā­ma­va­rti­tvā­vi­śe­ṣā­t­, a­nya­thā­nu­bhū­tā­nu­bhū­ya­mā­na­pa­ri­ṇā­ma- va­rti­no pi ta­da­vi­ṣa­ya­tvā­pa­tte­r i­ti ce­t | ta­rhi sāṃ­pra­ti­ka­pa­ryā­ya­sya pra­tya­kṣa­vi­ṣa­ya­tve ka­sya­ci­t sa­ka­la­de­śa­va­rti- no py a­dhya­kṣa­vi­ṣa­ya­tā syā­d a­nya­the­ṣṭa­syā­pi ta­da­bhā­vaḥ sāṃ­pra­ti­ka­tvā­vi­śe­ṣā­t | ta­da­vi­śe­ṣe pi yo­gya­tā­vi­śe­ṣā­t 1­5sāṃ­pra­ti­kā­kā­ra­sya ka­sya­ci­d e­vā­dhya­kṣa­vi­ṣa­ya­tvaṃ na sa­rva­sye­ti ce­t ta­rhi­ — ya­thai­va va­rta­mā­nā­rtha­grā­ha­ka­tve pi saṃ­vi­daḥ |  sa­rva­sāṃ­pra­ti­kā­rthā­nāṃ ve­da­ka­tvaṃ na bu­ddhya­te |­| 1­5­2 |­|  ta­thai­vā­nā­ga­tā­tī­ta­pa­ryā­yai­ka­tva­ve­di­kā |  vi­tti­r nā­nā­di­pa­ryaṃ­ta­pa­ryā­yai­ka­tva­go­ca­rā |­| 1­5­3 |­|  2­0ya­thā va­rta­mā­nā­rtha­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­d va­rta­mā­nā­rtha­syai­va pa­ri­cche­da­ka­m a­kṣa­jñā­naṃ ta­thā ka­ti­pa­yā­tī­tā­nā­ga­ta- pa­ryā­yai­ka­tva­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­t tā­va­d a­tī­tā­nā­ga­ta­pa­ryā­yai­ka­tva­syai­va grā­ha­kaṃ pra­tya­bhi­jñā­na­m i­ti yu­kta­m u­tpa­śyā­maḥ | ta­smā­c cai­ka­saṃ­tā­na­va­rti­gha­ṭa­ka­pā­lā­di­mṛ­tpa­ryā­yā­ṇā­m a­nva­yi­tva­si­ddhe­r no­dā­ha­ra­ṇa­sya sā­dhya­sā­dha­na­vi­ka­la­tvaṃ­, ye­na ci­tta- kṣa­ṇa­saṃ­tā­na­vyā­pye ko '­nvi­taḥ pu­mā­nna si­dhdye­t | ka­tha­m e­kaḥ pu­ru­ṣaḥ kra­me­ṇā­naṃ­tā­n pa­ryā­yā­n vyā­pno­ti ? na tā­va­d e­ke­na sva­bhā­ve­na sa­rve­ṣā­m e­ka­rū­pā­pa­tteḥ | nā­nā­sva­rū­pai­r vyā­ptā­nāṃ ja­lā­na­lā­dī­nāṃ nā­nā­tva­pra­si­ddhe­r a­nya­thā- 2­5nu­pa­pa­tteḥ | sa­ttā­dye­ka­sva­bhā­ve­na vyā­ptā­nā­m a­rthā­nāṃ nā­nā­tva­da­rśa­nā­t pu­ru­ṣa­tvai­ka­sva­bhā­ve­na vyā­ptā­nā­m a­py a­naṃ­ta­pa­ryā- yā­ṇāṃ nā­nā­tva­m a­vi­ru­ddha­m i­ti cā­yu­ktaṃ­, nā­nā­rtha­vyā­pi­naḥ sa­ttvā­de­r e­ka­sva­bhā­va­tvā­na­va­sthi­teḥ | ka­tha­m a­nya­thai­ka- sva­bhā­va­vyā­ptaṃ kiṃ­ci­d e­kaṃ si­ddhye­t | ya­di pu­na­r nā­nā­sva­bhā­vaiḥ pu­mā­n a­naṃ­ta­pa­ryā­yā­n vyā­pnu­yā­t ta­dā ta­taḥ sva­bhā­vā- nā­m a­bhe­de ta­sya nā­nā­tvaṃ­, te­ṣāṃ cai­ka­tva­m a­nu­ṣa­jye­ta­; bhe­de saṃ­baṃ­dhā­si­ddhe­r vya­pa­de­śā­nu­pa­pa­ttiḥ | saṃ­baṃ­dha­ka­lpa­nā­yāṃ ki­m e­ke­na sva­bhā­ve­na pu­mā­n sva­sva­bhā­vaiḥ saṃ­ba­dhya­te nā­nā­sva­bhā­vai­r vā ? pra­tha­ma­ka­lpa­nā­yāṃ sa­rva­sva­bhā­vā­nā­m e­ka­tā- 3­0pa­ttiḥ­, dvi­tī­ya­ka­lpa­nā­yāṃ ta­taḥ sva­bhā­vā­nā­m a­bhe­de ca sa e­va do­ṣaḥ­, a­ni­vṛ­ta­sva­pa­rya­nu­yo­gaḥ­, i­ty a­na­va­sthā­nā­t­, ku­to '­naṃ­ta­pa­ryā­ya­vṛ­tti­r ā­tmā vya­va­ti­ṣṭhe­te­ti ke­ci­t | te pi dū­ṣa­ṇā­bhā­sa­vā­di­naḥ | ka­tha­m­ — kra­ma­to '­naṃ­ta­pa­ryā­yā­ne­ko vyā­pno­ti nā sa­kṛ­t |  ya­thā nā­nā­vi­dhā­kā­rāṃ­ś ci­tra­jñā­na­m a­naṃ­śa­ka­m |­| 1­5­4 |­|  ci­tra­jñā­na­m a­naṃ­śa­m e­kaṃ yu­ga­pa­n nā­nā­kā­rā­n vyā­pno­tī­ti sva­ya­m u­pa­na­ya­n kra­ma­to '­naṃ­ta­pa­ryā­yā­n vyā­pnu­va­nta­m ā­tmā­naṃ 3­5pra­ti­kṣi­pa­tī­ti ka­thaṃ ma­dhya­sthaḥ ? ta­tra sa­mā­dhā­nā­kṣe­pa­yoḥ sa­mā­na­tvā­t | na­nv a­ne­ko pi ci­tra­jñā­nā­kā­ro śa­kya­vi­ve- ca­na­tvā­d e­ko yu­kta i­ti ce­t­ — ya­dy a­ne­ko pi vi­jñā­nā­kā­ro '­śa­kya­vi­ve­ca­naḥ |  syā­d e­kaḥ pu­ru­ṣo '­naṃ­ta­pa­ryā­yo pi ta­thā na ki­m |­| 1­5­5 |­|  0­5kra­ma­bhu­vā­m ā­tma­pa­ryā­yā­ṇā­m a­śa­kya­vi­ve­ca­na­tva­m a­si­ddha­m i­ti mā­ni­ścai­ṣīḥ | ya­smā­t­ — ya­thai­ka­ve­da­nā­kā­rā na śa­kyā ve­da­nāṃ­ta­ra­m |  ne­tuṃ ta­thā­pi pa­ryā­yā jā­tu­ci­tpu­ru­ṣāṃ­ta­ra­m |­| 1­5­6 |­|  na­nu cā­tma­pa­ryā­yā­ṇāṃ bhi­nna­kā­la­ta­yā vi­tti­r e­va śa­kya­vi­ve­ca­na­tva­m i­ti ce­t ta­rhi ci­tra­jñā­nā­kā­rā­ṇāṃ bhi­nna- de­śa­ta­yā vi­tti­r vi­ve­ca­na­m a­stī­ty a­śa­kya­vi­ve­ca­na­tvaṃ mā bhū­t | ta­thā hi­ — 1­0bhi­nna­kā­la­ta­yā vi­tti­r ya­di te­ṣāṃ vi­ve­ca­na­m |  bhi­nna­de­śa­ta­yā vi­tti­r jñā­nā­kā­re­ṣu kiṃ na ta­t |­| 1­5­7 |­|  na hi ci­tra­pa­ṭī­ni­rī­kṣa­ṇe pī­tā­dyā­kā­rā­ś ci­tra­bhe­da­na­sya bhi­nna­de­śā na bha­vaṃ­ti ta­to ba­hi­s te­ṣāṃ bhi­nna­de­śa­tā- pra­ti­ṣṭhā­na­vi­ro­dhā­t | na hy a­bhi­nna­de­śa­pī­tā­dyā­kā­rā­nu­kā­ri­ṇā­ś ci­tra­ve­da­nā­d bhi­nna­de­śa­pī­tā­dyā­kā­ro ba­hi­ra­rtha­ś ci­traḥ pra­tye­tuṃ śa­kyo '­pī­tā­kā­rā­d a­pi jñā­nā­t pī­ta­pra­tī­ti­pra­saṃ­gā­t |­|  1­5pī­tā­kā­rā­di­saṃ­vi­ttiḥ pra­tye­kaṃ ci­tra­ve­da­nā |  na ce­d a­ne­ka­saṃ­tā­na­pī­tā­di­jñā­na­va­nma­ta­m |­| 1­5­8 |­|  ci­tra­pa­ṭī­da­rśa­ne pra­tye­kaṃ pī­tā­kā­rā­di­ve­da­naṃ na ci­tra­jñā­naṃ kra­mā­dbhi­nna­de­śa­vi­ṣa­ya­tvā­t tā­dṛ­śā­ne­ka­saṃ­tā­na- pī­tā­di­jñā­na­va­d i­ti ma­taṃ ya­di |  sa­ha nī­lā­di­vi­jñā­naṃ ka­thaṃ ci­tra­m u­pe­ya­te |  2­0yu­ga­pa­dbhā­vi­rū­pā­di­jñā­na­paṃ­ca­ka­va­ttva­yā |­| 1­5­9 |­|  śa­kyaṃ hi va­ktuṃ śa­ṣku­lī­bha­kṣa­ṇā­dau sa­ha­bhā­vi­rū­pā­di­jñā­na­paṃ­ca­ka­m i­va nī­lā­di­jñā­naṃ sa­kṛ­d a­pi na ci­tra­m i­ti | sa­ha­bhā­vi­tvā­vi­śe­ṣā­t | ta­da­vi­śe­ṣe pi pī­tā­di­jñā­naṃ ci­tra­m a­bhi­nna­de­śa­tvā­c ci­tra­pa­taṃ­gā­dau na pu­nā rū­pā­di­jñā­na­paṃ­ca­kaṃ kva­ci­d i­ti na yu­ktaṃ va­ktuṃ ta­syā­py a­bhi­nna­de­śa­tvā­t | na hi de­śa­bhe­de­na rū­pā­di­jñā­na­pa­ñca­kaṃ sa­kṛ­t sva­smi­n ve­dya­te­, yu­ga­pa­jjñā­no­tpa­tti­vā­di­na­s ta­thā­na­bhyu­pa­ga­mā­t | na­nu cā­de­śa­tvā­c ci­tra­cai­ta­si­kā­nā­m a­bhi­nnā­bhi­nna­de­śa­tva­ciṃ­tā 2­5śre­ya­sī­ti ce­t­, ka­thaṃ bhi­nna­de­śa­tvā­c ci­tra­pa­ṭī­pī­tā­di­jñā­nā­nāṃ ci­tra­sva­bhā­vāḥ sā­dhya­te­, saṃ­vya­va­hā­rā­t te­ṣāṃ ta­tra bhi­nna­de­śa­tvā­si­ddheḥ | ta­tsā­dha­ne ta­ta e­va śa­ṣku­lī­bha­kṣa­ṇā­dau rū­pā­di­jñā­nā­nā­m a­bhi­nna­de­śa­tva­si­ddheḥ­, sa­ha­bhā­vi- tva­si­ddhe­ś ca | ta­dva­t sa­kṛ­d a­pi pī­tā­di­jñā­naṃ ci­tra­m e­kaṃ mā bhū­t | ya­di pu­na­r e­ka­jñā­na­tā­dā­tmye­na pī­tā­dyā­bhā­sā­nā­m a­nu- bha­va­nā­t ta­dve­da­naṃ ci­tra­m e­ka­m i­ti ma­taṃ­, ta­dā rū­pā­di­jñā­na­paṃ­ca­ka­syai­ka­saṃ­tā­nā­tma­ka­tve­na saṃ­ve­da­nā­d e­kaṃ ci­tra­jñā­na­m a­stu | ta­syā­ne­ka­saṃ­tā­nā­tma­ka­tve pū­rva­vi­jñā­na­m e­ka­m e­vo­pā­dā­naṃ na syā­t | pū­rvā­ne­ka­vi­jñā­no­pā­dā­na­m e­ka­rū­pā­di­jñā­na- 3­0paṃ­ca­ka­m i­ti ce­t­, ta­rhi bhi­nna­saṃ­tā­na­tvā­t ta­syā­nu­saṃ­ghā­na­vi­ka­lpa­ja­na­ka­tvā­bhā­vaḥ | pū­rvā­nu­saṃ­ghā­na­vi­ka­lpa­vā­sa­nā ta­jja­ni­ke­ti ce­t­, ku­to ha­m e­vā­sya dṛ­ṣṭā spṛ­ṣṭā ghrā­tā svā­da­yi­tā śro­te­ty a­nu­saṃ­dhā­na­ve­da­naṃ­? rū­pā­di­jñā­na­paṃ­ca­kā- naṃ­ta­ra­m e­ve­ti ni­ya­maḥ saṃ­bhā­vya­tāṃ­, ta­sya ta­dvā­sa­nā­pra­bo­dha­ka­tvā­d i­ti ce­t­, ku­ta­s ta­d e­va ta­syāḥ pra­bo­dha­kaṃ­? ta­thā dṛ­ṣṭa­tvā­d i­ti ce­n na­, a­nya­thā­pi da­rśa­nā­t | prā­g a­pi hi rū­pā­di­jñā­na­paṃ­ca­ko­tpa­tte­r a­ha­m a­sya dra­ṣṭā bha­vi­ṣyā- mī­tyā­dya­nu­saṃ­dhā­na­vi­ka­lpo dṛ­ṣṭaḥ | sa­tyaṃ dṛ­ṣṭaḥ­, sa tu bha­vi­ṣya­dda­rśa­nā­dya­nu­saṃ­dhā­na­vā­sa­nā­ta e­va | ta­tpra­bo­dha­ka­ś ca 3­6da­rśa­nā­dya­bhi­mu­khī­bhā­vo na tu rū­pā­di­jñā­na­paṃ­ca­ka­m i­ti ta­du­tpa­tteḥ pū­rva­m a­nyā­dṛ­śā­nu­saṃ­dhā­na­da­rśa­nā­t tā­sā ni­ya­ma- pra­ti­ni­ya­tā­nu­saṃ­dhā­nā­nāṃ pra­ti­ni­ya­ta­vā­sa­nā­bhi­r ja­nya­tvā­t tā­sāṃ ca pra­ti­ni­ya­ta­pra­bo­dha­ka­pra­tya­yā­ya­t ta­pra­bo­dha­tvā­d i­ti ce­t | ka­tha­m e­va­m e­ka­tra pu­ru­ṣe nā­nā­nu­saṃ­dhā­na­saṃ­tā­nā na syuḥ­? pra­ti­ni­ya­ta­tve py a­nu­saṃ­dhā­nā­m e­ka­saṃ­tā­na­tvaṃ vi­ka­lpa- jñā­na­tvā­vi­śe­ṣā­d i­ti ce­t | ki­m e­vaṃ rū­pā­di­jñā­nā­nā­m e­ta­n na syā­t­? ka­ra­ṇa­jñā­na­tvā­vi­śe­ṣā­t | saṃ­tā­nāṃ­ta­ra­ka­ra­ṇa- 0­5jñā­nai­r vya­bhi­cā­ra i­ti ce­t­, ta­vā­pi saṃ­tā­nāṃ­ta­ra­vi­ka­lpa­vi­jñā­naiḥ ku­to na vya­bhi­cā­raḥ­? e­ka­sā­ma­grya­dhī­na­tve sa­tī­ti vi­śe­ṣa­ṇā­c ce­t­, sa­mā­na­m a­nya­tra | ta­thā­kṣa­ma­no­jñā­nā­nā­m e­ka­saṃ­tā­na­tva­m e­ka­sā­ma­grya­dhī­na­tve sa­ti sva­saṃ­vi­di­ta- tvā­d i­ti ku­ta­s te­ṣāṃ bhi­nna­saṃ­tā­na­tvaṃ­, ye­na rū­pā­di­jñā­na­paṃ­ca­ka­sya yu­ga­pa­dbhā­vi­naḥ pū­rvai­ka­vi­jñā­no­pā­dā­na­tvaṃ na si­ddhye­t | ta­tsi­ddhau ca ta­syai­ka­saṃ­tā­nā­tma­ka­tvā­d e­ka­tva­m i­ti sū­ktaṃ dū­ṣa­ṇaṃ nī­lā­dyā­bhā­sa­m e­kaṃ ci­tra­jñā­na­m i­ccha­tāṃ rū­pā­di­jñā­na­paṃ­ca­ka­m a­py e­kaṃ ci­tra­jñā­naṃ pra­sa­jye­te­ti |­|  1­0ci­trā­dvai­tā­śra­yā­c ci­traṃ ta­d a­py a­sti­tv a­ti ce­n na vai |  ci­tra­m a­dvai­ta­m i­ty e­ta­da­vi­ru­ddhaṃ vi­bhā­vya­te |­| 1­6­0 |­|  ci­traṃ hy a­ne­kā­kā­ra­m u­cya­te ta­t ka­tha­m e­kaṃ nā­ma­, vi­ro­dhā­t |  ta­sya jā­tyaṃ­ta­ra­tve­na vi­ro­dhā­bhā­va­bhā­ṣa­ṇe |  ta­thai­vā­tmā sa­pa­ryā­yai­r a­naṃ­tai­r a­vi­ro­dha­bhā­k |­| 1­6­1 |­|  1­5nai­kaṃ nā­py a­ne­kaṃ | kiṃ ta­rhi­? ci­traṃ ci­tra­m e­va­, ta­sya jā­tyaṃ­ta­ra­tvā­di­ka­tvā­ne­ka­tvā­bhyā­m i­ty a­vi­ru­ddhaṃ ci­trā- dvai­ta­saṃ­ve­da­na­mā­traṃ ba­hi­ra­rtha­śū­nya­m i­ty u­pa­ga­me­, puṃ­si jā­tyaṃ­ta­re ko vi­ro­dhaḥ | so pi hi nai­ka e­va nā­py a­ne­ka e­va | kiṃ ta­rhi­? syā­d e­kaḥ syā­d a­ne­ka i­ti | ta­to jā­tyaṃ­ta­raṃ ta­thā­pra­ti­bhā­sa­nā­d a­nya­thā sa­kṛ­d a­py a­saṃ­ve­da­nā­t | i­ti nā­tma­no naṃ­ta­pa­ryā­yā­tma­tā vi­ru­ddhā ci­tra­jñā­na­sya ci­tra­tā­va­t |­|  bhrāṃ­te­yaṃ ci­tra­tā jñā­ne ni­raṃ­śe '­nā­di­vā­sa­nā — 2­0sā­ma­rthyā­d a­va­bhā­se­ta sva­pnā­ti­jñā­na­va­d ya­di |­| 1­6­2 |­|  ta­dā bhrāṃ­te­ta­rā­kā­ra­m e­kaṃ jñā­naṃ pra­si­ddhya­ti |  bhrāṃ­tā­kā­ra­sya vā sa­ttve ci­ttaṃ sa­da­sa­dā­tma­ka­m |­| 1­6­3 |­|  ta­c ca pra­bā­dha­te '­va­śyaṃ vi­ro­dhaṃ puṃ­si pa­rya­yaiḥ |  a­kra­maiḥ kra­ma­va­dbhi­ś ca pra­tī­ta­tvā­vi­śe­ṣa­taḥ |­| 1­6­4 |­|  2­5ci­trā­dvai­ta­m a­pi mā bhū­t saṃ­ve­da­na­mā­tra­sya sa­ka­la­vi­ka­lpa­śū­nya­syo­pa­ga­mā­d i­ty a­pa­raḥ | ta­syā­pi ki­m a­dhyā­ro­pya- mā­ṇo dha­rmaḥ ka­lpa­nā­, ma­no­vi­ka­lpa­mā­traṃ vā­, va­stu­naḥ­, sva­bhā­vo vā­? pra­tha­ma­dvi­tī­ya­pa­kṣa­yoḥ si­ddha­sā­dha­na- m i­ty u­cya­te­ — niḥ­śe­ṣa­ka­lpa­nā­tī­taṃ saṃ­ci­nmā­traṃ ma­taṃ ya­di |  ta­thai­vāṃ­ta­rba­hi­rva­stu sa­ma­staṃ ta­ttva­to stu naḥ |­| 1­6­5 |­|  3­0sa­ma­stāḥ ka­lpa­nā hī­mā mi­thyā­da­rśa­na­ni­rmi­tāḥ |  spa­ṣṭaṃ jā­tyaṃ­ta­re va­stu­ny a­pra­bā­dhaṃ ca­kā­sa­ti |­| 1­6­6 |­|  a­ne­kāṃ­te hy a­po­ddhā­ra­bu­ddha­yo ne­ka­dha­rma­gāḥ |  ku­ta­ści­t saṃ­pra­va­rtaṃ­te '­nyo­nyā­pe­kṣāḥ su­nī­ta­yaḥ |­| 1­6­7 |­|  ya­smā­n mi­thyā­da­rśa­na­vi­śe­ṣa­va­śā­n ni­tyā­dye­kāṃ­tāḥ ka­lpa­mā­nāḥ spa­ṣṭaṃ jā­tyaṃ­ta­re va­stu­ni ni­rbā­dha­m a­va­bhā­sa- 3­7mā­ne ta­ttva­to na saṃ­tī­ti sva­ya­m i­ṣṭaṃ­, ya­ta­ś cā­ne­kāṃ­te pra­mā­ṇa­taḥ pra­ti­pa­nne ku­ta­ści­t pra­mā­tu­r vi­va­kṣā­bhe­dā­d a­po- ddhā­ra­ka­lpa­nā­ni kṣa­ṇi­ka­tvā­dya­ne­ka­dha­rma­vi­ṣa­yā­ṇi pra­va­rta­te pa­ra­spa­rā­pe­kṣā­ṇi su­na­ya­vya­pa­de­śa­bhāṃ­ji bha­vaṃ­ti | ta­smā­d a­śe­ṣa­ka­lpa­nā­ti­krāṃ­taṃ ta­ttva­m i­ti si­ddhaṃ sā­dhya­te | na hi ka­lpya­mā­nā dha­rmā­s ta­ttvaṃ ta­tka­lpa­na­mā­traṃ vā­, a­ti­pra­saṃ­gā­t | te­nāṃ­ta­r ba­hi­ś ca ta­ttvaṃ ta­dvi­ni­rmu­kta­m i­ti yu­kta­m e­va | tṛ­tī­ya­pa­kṣe tu pra­tī­ti­vi­ro­dhaḥ | 0­5ka­tha­m­ — pa­ro­pa­ga­ta­saṃ­vi­tti­r a­naṃ­śa nā­va­bhā­sa­te |  bra­hma­va­rtte­na ta­nmā­traṃ na pra­ti­ṣṭhā­mi ya­rti naḥ |­| 1­6­8 |­|  va­stu­naḥ sva­bhā­vāḥ ka­lpa­nā­s tā­bhi­r a­śo­ṣā­bhiḥ su­ni­ści­tā­saṃ­bha­va­dbā­dhā­bhī ra­hi­taṃ saṃ­vi­nmā­traṃ ta­ttva­m i­ti tu na vya­va­ti­ṣṭha­te ta­syā­naṃ­śa­sya pa­ro­pa­va­rṇi­ta­sya bra­hmā­va­da­pra­ti­bhā­sa­nā­t | nā­nā­kā­ra­m e­kaṃ pra­ti­bhā­sa­na­m a­pi vi­ro­dhā­d a­sa- 1­0d e­ve­ti ce­t­ — nā­nā­kā­ra­sya nai­ka­smi­nn a­dhyā­so sti vi­ro­dha­taḥ |  ta­to na sa­t ta­d i­ty e­ta­t su­spa­ṣṭaṃ rā­ja­ce­ṣṭi­ta­m |­| 1­6­9 |­|  saṃ­ve­da­nā­vi­śe­ṣe pi dva­yoḥ sa­rva­tra sa­rva­dā |  ka­sya­ci­d dhi ti­ra­skā­re na pre­kṣā­pū­rva­kā­ri­tā |­| 1­7­0 |­|  1­5nā­nā­kā­ra­syai­ka­tra va­stu­ni nā­dhyā­so vi­ro­dhā­d i­ti bru­vā­ṇo nā­nā­kā­raṃ vā ti­ra­sku­rvī­tai­ka­tvaṃ vā­? nā­nā­ka­raṃ ce­t su­vya­kta­m i­daṃ rā­ja­ce­ṣṭi­taṃ­, saṃ­vi­nmā­tra­vā­di­naḥ sva­ru­cyā saṃ­ve­da­na­m eṃ­ka­m a­naṃ­śaṃ svī­kṛ­tya nā­nā­kā­ra­sya saṃ­ve­dya­mā­na­syā­pi sa­rva­tra sa­rva­dā pra­ti­kṣe­pā­t­, ta­sya pre­kṣā­pū­rva­kā­ri­tvā­yo­gā­t |­|  ta­smā­d a­bā­dhi­tā saṃ­vi­tsu­kha­duḥ­khā­di­pa­rya­yaiḥ |  sa­mā­krāṃ­te na­re nū na ta­tsā­dha­na­pa­ṭa­ya­sī |­| 1­7­1 |­|  2­0na hi pra­tya­bhi­jñā­na­ma­tiḥ su­kha­duḥ­khā­di­pa­ryā­yā­tma­ke puṃ­si ke­na­ci­d bā­dhya­te ya­ta­s ta­tsā­dha­na­pa­ṭī­ya­sī na syā­t | ta­to nā­śe­ṣa­sva­bhā­va­śū­nya­sya saṃ­vi­nmā­tra­sya si­ddhi­s ta­dvi­pa­rī­tā­tma­pra­tī­tyā bā­dhi­ta­tvā­t |  nī­la­vā­sa­na­yā nī­la­vi­jñā­naṃ ja­nya­te ya­thā |  ta­thai­va pra­tya­bhi­jñe­yaṃ pū­rva­ta­dvā­sa­no­dbha­vā |­| 1­7­2 |­|  ta­dvā­sa­nā ca ta­tpū­rva­vā­sa­nā­ba­la­bhā­vi­nī |  2­5sā­pi ta­dva­d i­ti jñā­na­vā­di­naḥ saṃ­pra­ca­kṣa­te |­| 1­7­3 |­|  te­ṣā­m a­py ā­tma­no lo­pe saṃ­tā­nāṃ­ta­ra­vā­sa­nā — sa­mu­dbhū­tā ku­to na syā­t saṃ­jñā­bhe­dā­vi­śe­ṣa­taḥ |­| 1­7­4 |­|  ya­thā nī­la­vā­sa­na­yā nī­la­vi­jñā­naṃ ja­nya­te ta­thā pra­tya­bhi­jñe­yaṃ ta­d e­ve­daṃ tā­dṛ­śa­m e­ta­d i­ti vā pra­tī­ya­mā­nā pra­tya­bhi­jñā­na­vā­sa­na­yo­dbhā­vya­te na pu­na­r ba­hi­rbhū­te­nai­ka­tve­na sā­dṛ­śye­na vā ye­na ta­dgrā­hi­ṇī syā­t | ta­dvā­sa­nā 3­0ku­sa i­ti ce­t­, pū­rva­ta­dvā­sa­nā­taḥ­, sā­pi pū­rva­sva­vā­sa­nā­ba­lā­d i­ty a­nā­di­tvā­d vā­sa­nā­saṃ­ta­te­r a­yu­ktaḥ pa­rya­nu­yo­gaḥ | ka­tha­m a­nya­thā ba­hi­ra­rthe pi na saṃ­bha­ve­t | ta­tra kā­rya­kā­ra­ṇa­bhā­va­syā­nā­di­tvā­d a­pa­rya­nu­yo­ge pū­rvā­pa­ra­vā­sa­nā­nā­m a­pi ta­ta e­vā­pa­rya­nu­yo­go stu | kā­rya­kā­ra­ṇa­bhā­va­syā­nā­di­tvaṃ hi ya­thā ba­hi­s ta­thāṃ­ta­ra­m a­pī­ti na vi­śe­ṣaḥ ke­va­laṃ ba­hi­ra- rthau­na­rtaḥ pa­ri­hṛ­to bha­ve­t a­śa­kya­pra­ti­ṣṭha­tvā­t ta­sye­ti jñā­na­vā­di­naḥ | te­ṣā­m a­pi ne­yaṃ pra­tya­bhi­jñā pū­rva­sva­vā­sa­nā- pra­bha­vā va­ktuṃ yu­ktā­nvā­yi­naḥ pu­ru­ṣa­syā­bhā­vā­t­, saṃ­tā­nāṃ­ta­ra­vā­sa­nā­to pi ta­tpra­bha­va­pra­saṃ­gā­t ta­nnā­nā­tvā­vi­śe­ṣā­t |­| 3­8saṃ­tā­nai­ka­tva­saṃ­si­ddhi­r ni­ya­mā­t sa ku­to ma­taḥ |  pra­tyā­sa­tte­r na saṃ­tā­na­bhe­de py a­syāḥ sa­mī­kṣa­ṇā­t |­| 1­7­5 |­|  vya­bhi­cā­ra­vi­ni­rmu­ktā kā­rya­kā­ra­ṇa­bhā­va­taḥ |  pū­rvo­tta­ra­kṣa­ṇā­nāṃ hi saṃ­tā­na­ni­ya­mo ma­taḥ |­| 1­7­6 |­|  0­5sa ca bu­ddhe­ta­ra­jñā­na­kṣa­ṇā­nā­m a­pi vi­dya­te |  nā­nya­thā su­ga­ta­sya syā­t sa­rva­jña­tvaṃ ka­thaṃ­ca­na |­| 1­7­7 |­|  saṃ­tā­nai­kyā­t pū­rva­vā­sa­nā pra­tya­bhi­jñā­yā he­tu­r na saṃ­tā­nāṃ­ta­ra­vā­sa­ne­ti ce­t | ku­taḥ saṃ­tā­nai­kyaṃ ? pra­tyā­sa­tte- ś ce­t­, sā­py a­vya­bhi­cā­rī kā­rya­kā­ra­ṇa­bhā­va i­ṣṭa­s ta­to bu­ddhe­ta­ra­kṣa­ṇā­nā­m a­pi syā­t | na ca te­ṣāṃ sa vya­bhi­ca­ra­ti bu­ddha­syā­sa­rva­jña­tvā­pa­tteḥ | sa­ka­la­sa­ttvā­nāṃ ta­da­kā­ra­ṇa­tve hi na ta­dvi­ṣa­ya­tvaṃ syā­n nā­kā­ra­ṇaṃ vi­ṣa­ya i­ti va­ca­nā­t | 1­0sa­ka­la­sa­ttva­ci­ttā­nā­m ā­laṃ­ba­na­pra­tya­ya­tvā­t su­ga­ta­ci­tta­sya na ta­de­ka­saṃ­tā­na­te­ti ce­n na | pū­rva­sva­ci­ttai­r a­pi sa­hai­ka- saṃ­tā­na­tā­pā­ya pra­sa­kte­s ta­dā­laṃ­ba­na­pra­tya­ya­tvā­vi­śe­ṣā­t | sa­ma­naṃ­ta­ra­pra­tya­ya­tvā­t sva­pū­rva­ci­ttā­nāṃ te­nai­ka­saṃ­tā­na­te­ti ce­t­, ku­ta­s te­ṣā­m i­va sa­ma­naṃ­ta­ra­pra­tya­ya­tvaṃ na pu­naḥ sa­ka­la­sa­ttva­ci­ttā­nā­m a­pī­ti ni­ya­mya­te ? te­ṣā­m e­ka­saṃ­tā­na- va­rti­tvā­d i­ti ce­t­, so '­ya­m a­nyo­nya­saṃ­śra­yaḥ | sa­ty e­ka­saṃ­tā­na­tve pū­rvā­pa­ra­su­ga­ta­ci­ttā­nā­m a­vya­bhi­cā­rī kā­rya­kā­ra­ṇa- bhā­va­s ta­smi­n sa­ti ta­de­ka­saṃ­tā­na­tva­m i­ti | ta­taḥ pū­rva­kṣa­ṇā­bhā­ve nu­tpa­tti­r e­vo­tta­ra­kṣa­ṇa­syā­vya­bhi­cā­rī kā­rya­kā­ra­ṇa- 1­5bhā­vo bhyu­pa­gaṃ­ta­vyaḥ | sa ca sva­ci­ttai­r i­va sa­ka­la­sa­ttva­ci­ttai­r a­pi sa­hā­sti su­ga­ta­ci­tta­sye­ti ka­thaṃ na ta­de­ka- saṃ­tā­na­tā­pa­ttiḥ |­|  sva­saṃ­ve­da­na­m e­vā­sya sa­rva­jña­tvaṃ ya­dī­ṣya­te |  saṃ­ve­da­nā­dva­yā­sthā­nā­d ga­tā saṃ­tā­na­saṃ­ka­thā |­| 1­7­8 |­|  na hy a­dva­ye saṃ­tā­no nā­ma la­kṣa­ṇa­bhe­de ta­du­pa­pa­tteḥ­, a­nya­thā sa­ka­la­vya­va­hā­ra­lo­pā­t pra­mā­ṇa­pra­me­ya­vi­cā­rā­na­va- 2­0tā­rā­t pra­lā­pa­mā­tra­m a­va­śi­ṣya­te | a­bhyu­ga­mya vā vya­bhi­cā­rī kā­rya­kā­ra­ṇa­bhā­vaṃ su­ga­te­ta­ra­saṃ­tā­nai­ka­tvā­pa­tteḥ saṃ­tā­na­ni­ya­mo ni­ra­sya­te | ta­ttva­ta­s tu sa e­va bhe­da­vā­di­no saṃ­bha­vī ke­ṣaṃ­ci­d e­va kṣa­ṇā­nā­m a­vya­bhi­cā­rī kā­rya- kā­ra­ṇa­bhā­va i­ti ni­ve­da­ya­ti­ — ka­thaṃ cā­vya­bhi­cā­re­ṇa kā­rya­kā­ra­ṇa­rū­pa­tā |  ke­ṣāṃ­ci­d e­va yu­jye­ta kṣa­ṇā­nāṃ bhe­da­vā­di­naḥ |­| 1­7­9 |­|  2­5kā­la­de­śa­bhā­va­pra­tyā­sa­tteḥ ka­sya­ci­t ke­na­ci­d bhā­vā­d bhā­ve pi vya­bhi­cā­rā­n na bhe­dai­kāṃ­ta­vā­di­nā­m a­vya­bhi­cā­rī kā­rya- kā­ra­ṇa­bhā­vo nā­ma | ta­thā hi­ — kā­lā­naṃ­ta­rya­mā­trā­c ce­t sa­rvā­rthā­nāṃ pra­sa­jya­te |  de­śā­naṃ­ta­rya­to py e­ṣā ke­na skaṃ­dhe­ṣu paṃ­ca­su |­| 1­8­0 |­|  bhā­vāḥ saṃ­ti vi­śe­ṣā­c ce­t sa­mā­nā­kā­ra­ce­ta­sā­m |  3­0vi­bhi­nna­saṃ­ta­tī­nāṃ vai kiṃ ne­yaṃ saṃ­pra­tī­ya­te |­| 1­8­1 |­|  ya­ta­ś cai­va sa­vya­bhi­cā­re­ṇa kā­rya­kā­ra­ṇa­rū­pa­tā de­śā­naṃ­ta­ryā­di­bhyo nai­ka­saṃ­tā­nā­tma­ka­tvā­bhi­ma­tā­nāṃ kṣa­ṇā­nāṃ vya­va­ti­ṣṭha­te ta­smā­d e­va­m u­pā­dā­no­pā­de­ya­ni­ya­mo dra­vya­pra­tyā­sa­tte­r e­ve­ti pa­ri­śe­ṣa­si­ddhaṃ da­rśa­ya­tiḥ­ — e­ka­dra­vya­sva­bhā­va­tvā­t ka­thaṃ­ci­t pū­rva­pa­rya­yaḥ |  u­pā­dā­na­m u­pā­de­ya­ś co­tta­ro ni­ya­mā­t ta­taḥ |­| 1­8­2 |­| 3­9vi­vā­dā­pa­nnaḥ pū­rva­pa­ryā­yaḥ syā­d u­pā­dā­naṃ ka­thaṃ­ci­d u­pā­de­yā­nu­yā­yi­dra­vya­sva­bhā­va­tve sa­ti pū­rva­pa­ryā­ya­tvā­t­, ya­s tu no­pā­dā­naṃ sa nai­vaṃ ya­thā ta­du­tta­ra­pa­ryā­yaḥ | pū­rva­pū­rva­pa­ryā­yaḥ kā­rya­ś ca ā­tmā vā ta­du­pā­de­yā­na­nu­yā­yi- dra­vya­sva­bhā­vo vā sa­ha­kā­ryā­di­pa­ryā­yo vā | ta­thā vi­vā­dā­pa­nna­s ta­du­tta­ra­pa­ryā­ya u­pā­de­yaḥ ka­thaṃ­ci­t pū­rva­pa­ryā­yā­nu- yā­yi­dra­vya­sva­bhā­va­tve sa­tyu­tta­ra­pa­ryā­ya­tvā­t ya­s tu no­pā­de­yaḥ sa nai­vaṃ ya­thā ta­tpū­rva­pa­ryā­yaḥ | ta­du­tta­ro­tta­ra­pa­ryā­yo vā 0­5pū­rva­pa­ryā­yā­nu­yā­yi­dra­vya­sva­bhā­vo vā ta­t svā­tmā vā ta­thā cā­sā­v i­ti ni­ya­mā­t | ta­taḥ si­ddha­m u­pā­dā­na­m u­pā­de- ya­ś ca­, a­nya­thā ta­tsi­ddhe­r a­yo­gā­t |­|  e­ka­saṃ­tā­na­va­rti­tvā­t ta­thā ni­ya­ma­ka­lpa­ne |  pū­rvā­pa­ra­vi­do­r vya­kta­m a­nyo­nyā­śra­ya­ṇaṃ bha­ve­t |­| 1­8­3 |­|  kā­rya­kā­ra­ṇa­bhā­va­sya ni­ya­mā­d e­ka­saṃ­ta­tiḥ |  1­0ta­ta­s ta­nni­ya­ma­ś ca syā­n nā­nyā­to vi­dya­te ga­tiḥ |­| 1­8­4 |­|  saṃ­tā­nai­kyā­d u­pā­dā­no­pā­de­ya­tā­yā ni­ya­me pa­ra­spa­rā­śra­ya­ṇā­t sai­va mā bhū­d i­ty a­pi na dhī­ra­ce­ṣṭi­taṃ­, pū­rvā­pa­ra- vi­do­s ta­tpa­ri­cche­dya­yo­r vā ni­ya­me­no­pā­dā­no­pā­de­ya­tā­yāḥ sa­mī­kṣa­ṇā­t | ta­da­nya­thā­nu­pa­pa­ttyā ta­dvyā­pye­ka­dra­vya- sthi­te­r i­ti ta­dvi­ṣa­yaṃ pra­tya­bhi­jñā­naṃ ta­tpa­ri­cche­da­ka­m i­ty u­pa­saṃ­ha­ra­ti­ — ta­smā­t svā­vṛ­tti­vi­śle­ṣa­vi­śe­ṣa­va­śa­va­rti­naḥ |  1­5puṃ­saḥ pra­va­rta­te svā­rthai­ka­tva­jñā­na­m i­ti sthi­ta­m |­| 1­8­5 |­|  saṃ­tā­na­vā­sa­nā­bhe­da­ni­ya­ma­s tu kva la­bhya­te |  nai­rā­tmya­vā­di­bhi­r na syā­d ye­nā­tma­dra­vya­ni­rṇa­yaḥ |­| 1­8­6 |­|  ta­smā­n na dra­vya­nai­rā­tmya­vā­di­nāṃ saṃ­tā­na­vi­śe­ṣā­d vā­sa­nā­vi­śe­ṣā­d vā pra­tya­bhi­jñā­na­pra­vṛ­tti­s ta­nni­ya­ma­sya la­bdhu­m a- śa­kteḥ | kiṃ ta­rhi ? pu­ru­ṣā­d e­vo­pā­dā­na­kā­ra­ṇā­t sa e­vā­haṃ ta­d e­ve­da­m i­ti vā svā­rthai­ka­tva­pa­ri­cche­da­kaṃ pra­tya­bhi­jñā­naṃ 2­0pra­va­rta­te svā­va­ra­ṇa­kṣa­yo­pa­śa­ma­va­śā­d i­ti vya­va­ti­ṣṭha­te | ta­smā­c ca mṛ­tpa­ryā­yā­ṇā­m i­vai­ka­saṃ­tā­na­va­rti­nāṃ ci­tpa­ryā­yā- ṇā­m a­pi ta­ttva­to nvi­ta­tva­si­ddheḥ si­ddha­m ā­tma­dra­vya­m u­dā­ha­ra­ṇa­sya sā­dhya­vi­ka­la­tā­nu­pa­pa­tteḥ |­|  si­ddho py ā­tmo­pa­yo­gā­tmā ya­di na syā­t ta­dā ku­taḥ |  śre­yo­mā­rga­pra­ji­jñā­sā kha­sye­vā­ce­ta­na­tva­taḥ |­| 1­8­7 |­|  ye­ṣā­m ā­tmā­nu­pa­yo­ga­sva­bhā­va­s te­ṣāṃ nā­sau śre­yo­mā­rga­ji­jñā­sā vā­ce­ta­na­tvā­d ā­kā­śa­va­t | no­pa­yo­ga­sva­bhā­va­tvaṃ 2­5ce­ta­na­tvaṃ kiṃ­tu cai­ta­nya­yo­ga­taḥ sa cā­tma­no stī­ty a­si­ddha­m a­ce­ta­na­tvaṃ na sā­dhya­sā­dha­nā­yā­la­m i­ti śaṃ­kā­m a­pa- nu­da­ti­ — cai­ta­nya­yo­ga­ta­s ya­sya ce­ta­na­tvaṃ ya­dī­rya­te |  khā­dī­nā­m a­pi kiṃ na syā­tta­dyo­ga­syā­vi­śe­ṣa­taḥ |­| 1­8­8 |­|  puṃ­si cai­ta­nya­sya sa­ma­vā­yo yo­gaḥ sa ca khā­di­ṣv a­pi sa­mā­naḥ­, sa­ma­vā­ya­sya sva­ya­m a­vi­śi­ṣṭa­syai­ka­sya pra­ti- 3­0ni­ya­ma­he­tva­bhā­vā­d ā­tma­ny e­va jñā­naṃ sa­ma­ve­taṃ nā­kā­śā­di­ṣv i­ti vi­śe­ṣā­vya­va­sthi­teḥ |­|  ma­yi jñā­na­m a­pī­he­daṃ pra­tya­yā­nu­mi­to na­ri |  jñā­na­sya sa­ma­vā­yo sti na khā­di­ṣv i­ty a­yu­kti­ka­m |­| 1­8­9 |­|  ya­the­ha kuṃ­ḍe da­dhī­ti pra­tya­yā­n na ta­tkuṃ­ḍā­d a­nya­tra ta­dda­dhi­saṃ­yo­gaḥ śa­kyā­pā­dā­na­s ta­the­ha ma­yi jñā­na­m i­tī­he­daṃ pra­tya­yā­n nā­tma­no '­nya­tra svā­di­ṣu jñā­na­sa­ma­vā­ya i­ty a­yu­kti­ka­m e­va yau­ga­sya |­| 4­0khā­da­yo pi hi kiṃ nai­va pra­tī­yu­s tā­va­ke ma­te |  jñā­na­m a­smā­sv i­ti kvā­tmā ja­ḍa­s te­bhyo vi­śe­ṣa­bhā­k |­| 1­9­0 |­|  khā­da­yo jñā­na­m a­smā­sv i­ti pra­tī­yaṃ­tu sva­ya­m a­ce­ta­na­tvā­d ā­tma­va­t | ā­tma­no vā mai­vaṃ pra­tī­yu­s ta­ta e­va khā­di- va­di­ti | ja­ḍā­tma­vā­di­ma­te sa­nn a­pi jñā­na­m i­he­da­m i­ti pra­tya­yaḥ pra­tyā­tma­ve­dyo na jñā­na­syā­tma­ni sa­ma­vā­yaṃ ni­ya- 0­5ma­ya­ti vi­śe­ṣā­bhā­vā­t | na­nv i­ha pṛ­thi­vyā­di­ṣu rū­pā­da­ya i­ti pra­tya­yo pi na rū­pā­dī­nāṃ pṛ­thi­vyā­di­ṣu sa­ma­vā­yaṃ sā­dha­ye­d ya­thā khā­di­ṣu­, ta­tra vā sa­ttvaṃ sā­dha­ye­t pṛ­thi­vyā­di­ṣv i­ve­ti na kva­ci­t pra­tya­ya­vi­śe­ṣā­t ka­sya­ci­d vya­va­sthā | kiṃ­ci­t sā­dha­rmya­sya sa­rva­tra bhā­vā­d i­ti ce­t | sa­tyaṃ | a­ya­m a­pa­ro sya do­ṣo stu­, pṛ­thi­vyā­dī­nāṃ rū­pā­dya­nā­tma­ka­tve khā­di- bhyo vi­śi­ṣṭa­ta­yā vya­va­sthā­pa­yi­tu­m a­śa­kteḥ | syā­n ma­taṃ | ā­tmā­no jñā­na­m a­smā­sv i­ti pra­tī­yaṃ­ti ā­tma­tvā­t ye tu na ta­thā te nā­tmā­no ya­thā khā­da­yaḥ | ā­tmā­na­ś cai­te '­haṃ­pra­tya­ya­grā­hyā­s ta­smā­t ta­the­ty ā­tma­tva­m e­va khā­di­bhyo vi­śe­ṣa- 1­0mā­tmā­naṃ sā­dha­ya­ti pṛ­thi­vī­tvā­di­va­t | pṛ­thi­vyā­dī­nāṃ pṛ­thi­vī­tvā­di­yo­gā­d dhi pṛ­thi­vyā­da­ya­s ta­dva­dā­tma­tva­yo­gā- d ā­tmā­na i­ti | ta­d a­yu­kta­m | ā­tma­tvā­di­jā­tī­nā­m a­pi jā­ti­ma­da­nā­tma­ka­tve ta­tsa­ma­vā­ya­ni­ya­mā­si­ddheḥ | pra­tya­ya­vi- śe­ṣā­t ta­tsi­ddhi­r i­ti ce­t­, sa e­va vi­cā­ra­yi­tu­m ā­ra­bdhaḥ | pa­ra­spa­ra­m a­tyaṃ­ta­bhe­dā­vi­śe­ṣe pi jā­ti­ta­dva­tā­m ā­tma­tva­jā­ti- r ā­tma­ni pra­tya­ya­vi­śe­ṣa­m u­pa­ja­na­ya­ti na pṛ­thi­vyā­di­ṣu pṛ­thi­vī­tvā­di­jā­ta­ya­ś ca ta­trai­va pra­tya­ya­m u­tpā­da­yaṃ­ti nā­tma- nī­ti ko tra ni­ya­ma­he­tuḥ ? sa­ma­vā­ya i­ti ce­t­, so '­ya­m a­nyo­nya­saṃ­śra­yaḥ | sa­ti pra­tya­ya­vi­śe­ṣe jā­ti­vi­śe­ṣa­sya 1­5jā­ti­ma­ti sa­ma­vā­yaḥ sa­ti ca sa­ma­vā­ye pra­tya­ya­vi­śe­ṣa i­ti | pra­tyā­sa­tti­vi­śe­ṣā­d a­nya­ta e­va ta­tpra­tya­ya­vi­śe­ṣa i­ti ce­t | sa ko '­nyo '­nya­tra ka­thaṃ­ci­t tā­dā­tmya­pa­ri­ṇā­mā­d i­ti sa e­va pra­tya­ya­vi­śe­ṣa­he­tu­r e­ṣi­ta­vyaḥ | ta­da­bhā­ve ta­da­gha­ṭa­nā­j jā­ti­vi­śe­ṣa­sya kva­ci­d e­va sa­ma­vā­yā­si­ddhe­r ā­tmā­di­vi­bhā­gā­nu­pa­pa­tte­r ā­tma­ny e­va jñā­naṃ sa­ma­ve­ta­m i­he­da- m i­ti pra­tya­yaṃ ku­ru­te na pu­naḥ khā­di­ṣv i­ti pra­ti­pa­ttu­m a­śa­kte­r na cai­ta­nya­yo­gā­d ā­tma­na­ś ce­ta­na­tvaṃ si­ddhye­t ya­to '­si­ddho he­tuḥ syā­t |  2­0pra­tī­tiḥ śa­ra­ṇaṃ ta­tra ke­nā­py ā­śrī­ya­te ya­di |  ta­dā puṃ­sa­ś ci­dā­tma­tvaṃ pra­si­ddha­m a­vi­gā­na­taḥ |­| 1­9­1 |­|  jñā­tā­ha­m i­ti ni­rrṇī­teḥ ka­thaṃ­ci­c ce­ta­nā­tma­tā­m |  aṃ­ta­re­ṇa vya­va­sthā­nā­saṃ­bha­vā­t ka­la­śā­di­va­t |­| 1­9­2 |­|  pra­tī­ti­vi­lo­po hi syā­dvā­di­bhi­r na kṣa­mya­te na pu­naḥ pra­tī­tyā­śra­ya­ṇaṃ | ta­to niḥ­pra­ti­dva­ndva­m u­pa­yo­gā­tma­ka- 2­5syā­tma­naḥ si­ddhe­r na hi jā­tu­ci­tsva­ya­m a­ce­ta­no haṃ ce­ta­nā­yo­gā­c ce­ta­no '­ce­ta­ne ca ma­yi ce­ta­nā­yāḥ sa­ma­vā­ya i­ti pra­tī­ti­r a­sti | jñā­tā­ha­m i­ti sa­mā­nā­dhi­ka­ra­ṇa­ta­yā pra­tī­teḥ | bhe­de ta­thā pra­tī­ti­r i­ti ce­n na | ka­thaṃ- ci­t tā­dā­tmyā­bhā­ve ta­da­da­rśa­nā­t | ya­ṣṭiḥ pu­ru­ṣaḥ i­tyā­di­pra­tī­ti­s tu bhe­de sa­ty u­pa­cā­rā­d dṛ­ṣṭā na pu­na­s tā­ttvi­kī | ta­thā cā­tma­ni jñā­tā­ha­m i­ti pra­tī­tiḥ ka­thaṃ­ci­c ce­ta­nā­tma­tāṃ ga­ma­ya­ti­, tā­m aṃ­ta­re­ṇā­nu­pa­pa­dya­mā­na­tvā­t ka­la­śā- di­va­t | na hi ka­la­śā­di­r a­ce­ta­nā­tma­ko jñā­tā­ha­m i­ti pra­tye­ti | cai­ta­nya­yo­gā­bhā­vā­d a­sau na ta­thā pra­tye­tī­ti 3­0ce­t­, ce­ta­na­syā­pi cai­ta­nya­yo­gā­c ce­ta­no ha­m i­ti pra­ti­pa­tte­r ni­ra­sta­tvā­t | na­nu ca jñā­na­vā­n a­ha­m i­ti pra­tya­yā­d ā­tma- jñā­na­yo­r bhe­do '­nya­thā dha­na­vā­n i­ti pra­tya­yā­d a­pi dha­na­ta­dva­to­r bhe­dā­bhā­vā­nu­ṣaṃ­gā­d i­ti ka­ści­t | ta­d a­sa­t |  jñā­na­vā­n a­ha­m i­ty e­ṣa pra­tya­yo pi na yu­jya­te |  sa­rva­thai­va ja­ḍa­syā­sya puṃ­so bhi­ma­na­ne ta­thā |­| 1­9­3 |­|  jñā­na­vā­n a­ha­m i­ti nā­tmā pra­tye­ti ja­ḍa­tvai­kāṃ­ta­rū­pa­tvā­d gha­ṭa­va­t | sa­rva­thā ja­ḍa­ś ca syā­t ā­tmā jñā­na­vā­n a- 3­5ha­m i­ti pra­tye­tā ca syā­d vi­ro­dhā­bhā­vā­d i­ti mā ni­rṇai­ṣī­s ta­sya ta­tho­tpa­ttya­saṃ­bha­vā­t | ta­thā hi­ —4­1jñā­naṃ vi­śe­ṣa­ṇaṃ pū­rvaṃ gṛ­hī­tvā­tmā­na­m e­va ca |  vi­śe­ṣyaṃ jā­ya­te bu­ddhi­r jñā­na­vā­n a­ha­m i­ty a­sau |­| 1­9­4 |­|  ta­dgṛ­hī­tiḥ sva­to nā­sti ra­hi­ta­sya sva­saṃ­vi­dā |  pa­ra­ta­ś cā­na­va­sthā­nā­d i­ti ta­tpra­tya­yaḥ ku­taḥ |­| 2­0­1 |­| 1 0­5ye­ṣāṃ nā­gṛ­hī­ta­vi­śe­ṣa­ṇā vi­śe­ṣye bu­ddhi­r i­ti ma­taṃ śve­tā­c chve­te bu­ddhi­r i­ti va­ca­nā­t te­ṣāṃ jñā­na­vā­n a­ha­m i­ti pra­tya­yo nā­gṛ­hī­te jñā­nā­khye vi­śe­ṣa­ṇe vi­śe­ṣye cā­tma­ni jā­tū­tpa­dya­te­, sva­ma­ta­vi­ro­dhā­t | gṛ­hī­te ta­smi­nn u- tpa­dya­te i­ti ce­t­, ku­ta­s ta­dgṛ­hī­tiḥ ? na tā­va­t sva­taḥ sva­saṃ­ve­da­nā­na­bhyu­pa­ga­mā­t | sva­saṃ­vi­di­te hy ā­tma­ni jñā­ne ca sva­taḥ sā pra­yu­jya­te nā­nya­thā saṃ­tā­nāṃ­ta­ra­va­t | pa­ra­ta­ś ce­t ta­d a­pi jñā­nāṃ­ta­raṃ vi­śe­ṣyaṃ nā­gṛ­hī­te jñā­na­tva- vi­śe­ṣa­ṇe gra­hī­tuṃ śa­kya­m i­ti jñā­nāṃ­ta­rā­t ta­dgra­ha­ṇe­na bhā­vya­m i­ty a­na­va­sthā­nā­t ku­taḥ pra­kṛ­ta­pra­tya­yaḥ |­|  1­0na­nv a­haṃ­pra­tya­yo­tpa­tti­r ā­tma­jña­pti­r ni­ga­dya­te |  jñā­na­m e­ta­d i­ti jñā­no­tpa­tti­s ta­djña­pti­r e­va ca |­| 2­0­2 |­|  jñā­na­vā­n a­ha­m i­ty e­ṣa pra­tya­ya­s tā­va­to­di­tā |  ta­djñā­nā­ve­da­ne py e­vaṃ nā­na­va­sthe­ti ke­ca­na |­| 2­0­3 |­|  jñā­nā­tma­vi­śe­ṣa­ṇa­vi­śe­ṣya­jñā­nā­hi­ta­saṃ­skā­ra­sā­ma­rthyā­d e­va jñā­na­vā­n a­ha­m i­ti pra­tya­yo­tpa­tte­r nā­na­va­sthe­ti ke- 1­5ci­n ma­nyaṃ­te­ — te pi nū­na­m a­nā­tma­jñā jñā­pya­jñā­pa­ka­tā­vi­daḥ |  sa­rvaṃ hi jñā­pa­kaṃ jñā­taṃ sva­ya­m a­nya­sya ve­da­ka­m |­| 2­0­4 |­|  vi­śe­ṣa­ṇa­vi­śe­ṣya­yo­r jñā­naṃ hi ta­yo­r jñā­pa­kaṃ ta­t ka­tha­m a­jñā­taṃ tau jñā­pa­ye­t | kā­ra­ka­tve ta­d a­yu­kta­m e­va | ta­d i­me 1 ya­t pu­sta­ka­m ā­śri­tya mu­dra­ṇā­ya pra­ti­pu­sta­kaṃ kṛ­taṃ ta­tra ca­tu­rda­śa­pṛ­ṣṭha­syai­ka­viṃ­śa­ti­ta­ma­paṃ­ktyāḥ prā­ra­mbhe "­ya­dā­pta­s ta­da­dhi­ka­ra­ṇa­sya­" 2­0i­ty a­sya sthā­ne a­dho­li­khi­ta­syā­sya pā­ṭha­syā­nu­pa­la­bdha­tvā­t kiṃ­ci­t kā­lā­na­nta­raṃ tu pu­sta­kā­nta­re '­syo­pa­la­bdha­tve­ne­ho­ddhṛ­tiḥ kṛ­tā | a­ta e­va ce­ha vā­rti­ka­saṃ­khyā­pi vṛ­ddhiṃ nī­tā | ta­ta e­va cai­naṃ pā­ṭhaṃ ta­tsthā­nī­yaṃ sa­mu­pa­ga­myā­dhya­ya­naṃ vi­dhā­sya­nti ma­yi kṣa­mā­pa­rā­ya­ṇāḥ su­dhi­ya i­ty ā­śā­se | ya­dā ca kva­ci­d e­ka­tra ta­d e­ta­n nā­sti­tā­ma­tiḥ | nai­vā­nya­tra ta­dā sā­sti kvai­vaṃ sa­rva­tra nā­sti­tā |­| 2­4 |­| pra­mā­ṇāṃ­ta­ra­to '­py e­ṣāṃ na sa­rva­pu­ru­ṣa­gra­haḥ | ta­lliṃ­gā­de­r a­si­ddha­tvā­t sa­ho­dī­ri­ta­dū­ṣa­ṇā­t |­| 2­5 |­| 2­5ta­jjñā­pa­ko­pa­laṃ­bho '­pi si­ddhaḥ pū­rva­tra jā­tu­ci­t | ya­sya smṛ­tau pra­jā­ye­ta nā­sti­tā­jñā­na­m aṃ­ja­sā |­| 2­6 |­| ta­d e­vaṃ sa­du­pa­laṃ­bha­ka­pra­mā­ṇa­paṃ­ca­ka­va­da­bhā­va­pra­mā­ṇa­m a­pi na sa­rva­jña­jñā­pa­ko­pa­laṃ­bha­sya sa­rva­pra­mā­tṛ­saṃ­baṃ­dhi­no saṃ­bha­va­sā­dha­naṃ ta­tra ta­syo- tthā­na­sā­ma­grya­bhā­vā­t | na­nu ca vi­vā­dā­pa­nne­ṣv a­śe­ṣa­pra­mā­tṛ­ṣu ta­du­pa­ga­mā­d e­va si­ddhaḥ sa­rva­jña­jñā­pa­ko­pa­laṃ­bho nā­stī­ti sā­dhya­te ta­to nā­bhā­va­pra­mā­ṇa­sya ta­tro­tthā­na­sā­ma­grya­bhā­va i­ty ā­re­kā­yāṃ pa­ro­pa­ga­ma­sya pra­mā­ṇa­tvā­pra­mā­ṇa­tva­yo­r dū­ṣa­ṇa­m ā­ha­;­ —pa­ro­pa­ga­ma­taḥ si­ddha­ssa ce­n nā­stī­ti ga­mya­te | vyā­ghā­ta­s ta­tpra­mā­ṇa­tve '­nyo­nyaṃ si­ddho na so '­nya­thā |­| 2­7 |­| 3­0na hi pra­mā­ṇā­t si­ddhe sa­rva­jña­jñā­pa­ko­pa­laṃ­bhe pa­ro­pa­ga­mo­si­ddho nā­ma ya­ta­s ta­nnā­sti­tā­sā­dha­ne '­nyo­nyaṃ vyā­ghā­to na syā­t | pra­mā­ṇa- m aṃ­ta­re­ṇa tu sa na si­ddhya­ty e­ve­ti ta­tsā­ma­grya­bhā­va e­va |­| na cai­vaṃ sa­rva­thai­kāṃ­taḥ pa­ro­pa­ga­ma­taḥ ka­tha­m | si­ddho ni­ṣi­dhya­te jai­nai­r i­ti co­dyaṃ na dhī­ma­tā­m |­| 2­8 |­| na hi so­pa­ga­ma­taḥ syā­dvā­di­nāṃ sa­rva­thai­kāṃ­taḥ si­ddho '­stī­ti ni­ṣe­dhyo na syā­t sa­rva­jña­jñā­pa­ko­pa­laṃ­bha­va­t­, ta­d e­ta­da­co­dya­m | pra­tī­te '­naṃ­ta­dha­rmā­tma­ny a­rthe sva­ya­m a­bā­dhi­te | ko do­ṣaḥ su­na­yai­s ta­trai­kāṃ­to­pa­pla­va­bā­dha­ne |­| 2­9 |­| 3­5su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇe ? '­pi hy a­ne­kāṃ­tā­tma­ni va­stu­ni dṛ­ṣṭi­mo­ho­da­yā­t sa­rva­thai­kāṃ­tā­bhi­prā­yaḥ ka­sya­ci­d u­pa­jā­ya­te | sa co­pa­pla­vaḥ sa­mya­gna­yai­r bā­dhya­te i­ti na ka­ści­d do­ṣaḥ | pra­ti­ṣe­dhyā­dhi­ka­ra­ṇaṃ pra­ti­pa­tti­la­kṣa­ṇaḥ pra­ti­ṣe­dhyā­si­ddhi­la­kṣa­ṇo vā mi­thyā­dṛ­śa­s ta­d­ — 4­2ta­yo­r jñā­na­m a­jñā­ta­m e­va jñā­pa­kaṃ bru­vā­ṇā na jñā­pya­jñā­pa­ka­bhā­va­vi­da i­ti sa­tya­m a­nā­tma­jñāḥ | syā­n ma­taṃ | vi­śe­ṣa­ṇa­sya jñā­naṃ na jñā­pa­kaṃ nā­pi kā­ra­kaṃ liṃ­ga­va­c ca­kṣu­rā­di­va­c ca | kiṃ ta­rhi ? jña­pti­rū­paṃ pha­laṃ | ta­c ca pra­mā­ṇā­jñā­taṃ ce­t tā­va- tai­vā­kāṃ­kṣā­yā ni­vṛ­ttiḥ pha­la­pa­ryaṃ­ta­tvā­t ta­syā vi­śe­ṣya­jñā­na­sya jñā­pa­kaṃ ta­d i­ty a­pi vā­rtaṃ ta­sya ta­tkā­ra­ka­tvā­t | pra­mā­ṇa­tvā­t ta­sya jñā­pa­kaṃ ta­d i­ty a­py a­sā­raṃ sā­dha­ka­ta­m a­sya kā­ra­ka­vi­śe­ṣa­sya pra­mā­ṇa­tva­va­ca­nā­t | na hi vi­śe­ṣa­ṇa- 0­5jñā­naṃ pra­mā­ṇaṃ vi­śe­ṣya­jñā­naṃ ta­tpha­la­m i­ty a­bhi­da­dhā­na­s ta­tta­sya jñā­pa­ka­m i­ti ma­nya­te | kiṃ ta­rhi ? vi­śe­ṣya­jñā­no­tpa­tti- sā­ma­grī­tve­na vi­śe­ṣa­ṇa­jñā­naṃ pra­mā­ṇa­m i­ti | ta­thā ma­nya­mā­na­sya ca kā­na­va­sthā nā­me­ti | ta­d e­ta­d a­pi nā­ti vi­cā­ra- sa­haṃ | e­kā­tma­sa­ma­ve­tā­naṃ­ta­ra­jñā­na­grā­hya­m a­rtha­jñā­na­m i­ti si­ddhāṃ­ta­vi­ro­dhā­t | ya­thai­va hi vi­śe­ṣa­ṇā­rtha­jñā­naṃ pū­rvaṃ pra­mā­ṇa­pha­laṃ pra­ti­pa­ttu­r ā­kāṃ­kṣā­ni­vṛ­tti­he­tu­tvā­n na jñā­nāṃ­ta­ra­m a­pe­kṣa­te ta­thā vi­śe­ṣā­rtha­jñā­na­m a­pi vi­śe­ṣa­ṇa­jñā­na­pha­la- tvā­t ta­sya ya­di pu­na­r vi­śe­ṣa­ṇa­vi­śe­ṣyā­rtha­jñā­na­sya sva­rū­pā­pa­ri­cche­da­ka­tvā­t svā­tma­ni kri­yā­vi­ro­dhā­d a­pa­ra­jñā­ne­na 1­0ve­dya­mā­na­te­ṣṭā ta­dā ta­d a­pi ta­dve­da­kaṃ jñā­na­m a­pa­re­ṇa jñā­ne­na ve­dya­m i­ṣya­tā­m i­ty a­na­va­sthā duḥ­pa­ri­ha­rā | na­nv a­rtha­jñā­na­pa­ri- cche­de ta­da­naṃ­ta­ra­jñā­ne­na vya­va­ha­rtu­r ā­kāṃ­kṣā­kṣa­yā­d a­rtha­jñā­na­pa­ri­cchi­tta­ye na jñā­nāṃ­ta­rā­pe­kṣā­sti­, ta­dā­kāṃ­kṣa­yā vā ta­d i­ṣya­ta e­va ya­sya ya­trā­kāṃ­kṣā­kṣa­ya­s ta­tra ta­sya jñā­nāṃ­ta­rā­pe­kṣā­ni­vṛ­tte­s ta­thā vya­va­hā­ra­da­rśa­nā­t ta­to nā­na­va­sthe­ti ce­t­, ta­rhy a­rtha­jñā­ne­nā­rtha­sya pa­ri­cchi­ttau ka­sya­ci­d ā­kāṃ­kṣā­kṣa­yā­t ta­djñā­nā­pe­kṣā­pi mā bhū­t | ta­the­ṣya­ta e­ve­ti ce­t­, pa­ro­kṣa­jñā­na­vā­dī ka­thaṃ bha­va­tā a­ti­śa­yya­te ? jñā­na­sya ka­sya­ci­t pra­tya­kṣa­tvo­pa­ga­mā­d i­ti ce­t­, ya­syā­pra­tya­kṣa­to­pa­ga- 1­5ma­s te­na pa­ri­cchi­nno rthaḥ ka­thaṃ pra­tya­kṣaḥ ? saṃ­tā­nāṃ­ta­ra­jñā­na­pa­ri­cchi­nnā­rtha­va­t pra­tya­kṣa­ta­yā pra­tī­te­r i­ti ce­t­, ta­rhy a- pra­tya­kṣa­jñā­na­vā­di­no pi ta­ta e­vā­rthaḥ pra­tya­kṣo stu | ta­thā cā­na­rthi­kā sa­rva­jña­jñā­na­sya jñā­nāṃ­ta­ra­pra­tya­kṣa­tva­ka­lpa­nā | ya­tra ya­thā pra­tī­ti­s ta­tra ta­the­ṣṭi­r na pu­na­r a­pra­tī­ti­kaṃ kiṃ­ci­t ka­lpya­ta i­ti ce­t­, svā­rtha­saṃ­ve­da­ka­tā­pra­tī­ti­to jñā­na­sya ta­the­ṣṭi­r a­stu | jñā­ne sva­saṃ­ve­da­ka­tā­pra­tī­teḥ | svā­tma­ni kri­yā­vi­ro­dhe­na bā­dhi­ta­tvā­n na ta­the­ṣṭi­r i­ti ce­t | kā pu­naḥ svā­tma­ni kri­yā vi­ru­ddhā pa­ri­spaṃ­da­rū­pā dhā­tva­rtha­rū­pā vā ? pra­tha­ma­pa­kṣe a­si­jñā­ne 2­0ta­da­bhā­vā­t | dhā­tva­rtha­rū­pā tu na vi­ru­ddhai­va bha­va­ti ti­ṣṭha­tī­tyā­di­kri­yā­yāḥ svā­tma­ni pra­tī­teḥ | ka­tha­m a­nya­thā bha­va­ty ā­kā­śaṃ ti­ṣṭha­ti me­ru­r i­tyā­di vya­va­hā­raḥ si­ddhye­t ? sa­ka­rmi­kā dhā­tva­rtha­rū­pā­pi vi­ru­ddhā svā­tma­nī­ti ce­t, ta­rhi jñā­naṃ pra­kā­śa­te ca­kā­stī­ti kri­yā na svā­tma­ni vi­ru­ddhā ? jñā­na­m ā­tmā­naṃ jā­nā­tī­ti sa­ka- rmi­kā ta­tra vi­ru­ddhe­ti ce­n na­, ā­tmā­naṃ haṃ­tī­tyā­de­r a­pi vi­ro­dhā­nu­ṣaṃ­gā­t | ka­rtṛ­sva­rū­pa­sya ka­rma­tve­no- pa­cā­rā­n nā­tra pā­ra­mā­rthi­kaṃ ka­rme­ti ce­t­, sa­mā­na­m a­nya­tra | jñā­ne ka­rta­ri sva­rū­pa­syai­va jñā­na­kri­yā­yāḥ ka­rma- 2­5ta­yo­pa­cā­rā­t | tā­ttvi­ka­m e­va jñā­ne ka­rma­tvaṃ pra­me­ya­tvā­t ta­sye­ti ce­t­, ta­d ya­di sa­rva­thā ka­rtu­r a­bhi­nnaṃ ta­dā vi­ro­dhaḥ­, sa­rva­thā bhi­nnaṃ ce­t ka­thaṃ ta­tra jñā­na­sya jā­nā­tī­ti kri­yā svā­tma­ni syā­d ye­na vi­ru­ddhye­t | ka­tha­m a­nya­thā ka­ṭaṃ ka­ro­tī­ti kri­yā­pi ka­ṭa­kā­ra­sya svā­tma­ni na syā­d ya­to na vi­ru­ddhya­te | ka­rtuḥ ka­rma­tvaṃ ka­thaṃ­ci­d bhi­nna­m i­ty e- ta­smiṃ­s tu da­rśa­ne jñā­na­syā­tma­no vā svā­tma­ni kri­yā dū­ro­tsā­ri­tai­ve­ti na vi­ru­ddha­tā­m a­dhi­va­sa­ti | ta­to jñā­na­sya sva­saṃ­ve­da­ka­tā­pra­tī­teḥ svā­tma­ni kri­yā­vi­ro­dho bā­dha­kaḥ pra­tya­sta­mi­ta­bā­dha­ka­pra­tī­tyā­spa­daṃ cā­rtha­saṃ­ve­da­ka­tva­va­tsva- 3­0saṃ­ve­da­ka­tvaṃ jñā­na­sya pa­rī­kṣa­kai­r e­ṣṭa­vya­m e­va | pra­tī­tya­na­nu­sa­ra­ṇe na­va­sthā­na­sya sva­ma­ta­vi­ro­dha­sya vā pa­ri­ha­rtu­m a­śa­kteḥ | ta­to na ja­ḍā­tma­vā­di­nāṃ jñā­na­vā­n a­ha­m i­ti pra­tya­yaḥ jñā­tā­ha­m i­ti pra­tya­ya­va­t pu­ru­ṣa­sya jñā­na­vi­śi­ṣṭa­sya grā­ha­kaḥ |­|  kiṃ cā­haṃ­pra­tya­ya­syā­sya pu­ru­ṣo go­ca­ro ya­di |  ta­dā ka­rtā sa e­va syā­t ka­thaṃ nā­nya­sya saṃ­bha­vaḥ |­| 2­0­5 |­|  ka­ś cā­syā­haṃ pra­tya­ya­sya vi­ṣa­ya i­ti vi­cā­rya­te | pu­ru­ṣa­ś ce­t pra­me­yaḥ pra­mā­tā na syā­t | na hi sa e­va 3­5pra­me­yaḥ sa e­va pra­mā­tā­, sa­kṛ­d e­ka­syai­ka­jñā­nā­pe­kṣa­yā ka­rma­tva­ka­rtṛ­ta­yo­r vi­ro­dhā­t | ta­to '­nyaḥ ka­rte­ti ce­n na­, 4­3e­ka­tra śa­rī­re a­ne­kā­tmā­na­bhyu­pa­ga­mā­t | ta­syā­py a­haṃ­pra­tya­ya­vi­ṣa­ya­tve '­pa­ra­ka­rtṛ­pa­ri­ka­lpa­nā­nu­ṣaṃ­gā­d a­na­va­sthā­nā­d e- kā­tma­jñā­nā­pe­kṣā­yā­m ā­tma­naḥ pra­mā­tṛ­tvā­nu­pa­pa­tte­ś ca nā­nyaḥ ka­rtā saṃ­bha­va­ti ya­to na vi­ro­dhaḥ |­|  sva­smi­nn e­va pra­mo­tpa­ttiḥ sva­pra­mā­tṛ­tva­m ā­tma­naḥ |  pra­me­ya­tva­m a­pi sva­sya pra­mi­ti­ś ce­ya­m ā­ga­tā |­| 2­0­6 |­|  0­5ya­thā gha­ṭā­dau pra­mi­te­r u­tpa­tti­s ta­tpra­mā­tṛ­tvaṃ pu­ru­ṣa­sya ta­thā sva­smi­nn e­va ta­du­tpa­ttiḥ sva­pra­mā­tṛ­tvaṃ­, ya­thā ca gha­ṭā­deḥ pra­mi­tau pra­me­ya­tvaṃ ta­syai­va ta­thā­tma­naḥ pa­ri­cchi­ttau sva­syai­va pra­me­ya­tvaṃ­, ya­thā gha­ṭā­deḥ pa­ri­cchi­tti­s ta­syai­va pra­mi­ti- s ta­thā­tma­naḥ pa­ri­cchi­ttiḥ sva­pra­mi­tiḥ pra­tī­ti­ba­lā­d ā­ga­tā pa­ri­ha­rtu­m a­śa­kyā |­|  ta­thā cai­ka­sya nā­nā­tvaṃ vi­ru­ddha­m a­pi si­ddhya­ti |  na ca­ta­sro vi­dhā­s te­ṣāṃ pra­mā­trā­di­pra­rū­pa­ṇā­t |­| 2­0­7 |­|  1­0pra­mā­trā­di­pra­kā­rā­ś ca­tvā­ro py ā­tma­no bhi­nnā­s ta­to nai­ka­syā­ne­kā­tma­ka­tvaṃ vi­ru­ddha­m a­pi si­ddhya­tī­ti ce­t na­, ta­sya pra­kā­rāṃ­ta­ra­tva­pra­saṃ­gā­t | ka­rtṛ­tvā­d ā­tma­naḥ pra­mā­tṛ­tve­na vya­va­sthā­nā­t na pra­kā­rāṃ­ta­ra­tva­m i­ti ce­t | ke­yaṃ ka­rtṛ­tā nā­mā­tma­naḥ ? |­|  pra­mi­teḥ sa­ma­vā­yi­tva­m ā­tma­naḥ ka­rtṛ­tā ya­di |  ta­dā nā­sya pra­me­ya­tvaṃ ta­nni­mi­tta­tva­hā­ni­taḥ |­| 2­0­8 |­|  1­5pra­mā­ṇa­sa­ha­kā­rī hi pra­me­yo rthaḥ pra­māṃ pra­ti |  ni­mi­tta­kā­ra­ṇaṃ pro­kto nā­tmai­vaṃ sva­pra­māṃ pra­ti |­| 2­0­9 |­|  pra­mī­ya­mā­ṇo hy a­rthaḥ pra­me­yaḥ pra­mā­ṇa­sa­ha­kā­rī pra­mi­tyu­tpa­ttiṃ pra­ti ni­mi­tta­kā­ra­ṇa­tvā­d i­ti bru­vā­ṇaḥ ka­tha- m ā­tma­naḥ sva­pra­mi­tiṃ pra­ti sa­ma­vā­yi­naḥ pra­mā­tṛ­tā­mā­tma­sā­t ku­rva­taḥ pra­me­ya­tva­m ā­ca­kṣī­ta vi­ro­dhā­t | na cā­tmā sva­pra­māṃ pra­ti ni­mi­tta­kā­ra­ṇaṃ sa­ma­vā­yi­kā­ra­ṇa­tvo­pa­ga­mā­t | ya­di pu­na­r ā­tma­naḥ sva­pra­mi­tiṃ pra­ti sa­ma­vā­yi­tvaṃ 2­0ni­mi­tta­kā­ra­ṇa­tvaṃ ce­ṣya­te rtha­pra­mi­tiṃ pra­ti sa­ma­vā­yi­kā­ra­ṇa­tva­m e­va ta­dā sā­dha­ka­ta­ma­tva­m a­py a­stu | ta­thā ca sa e­va pra­mā­tā sa e­va pra­me­yaḥ sa e­va ca pra­mā­ṇa­m i­ti ku­taḥ pra­mā­tṛ­pra­me­ya­pra­mā­ṇā­nāṃ pra­kā­rāṃ­ta­ra­tā nā­va­ti­ṣṭhe­t | ka­rtṛ­kā­ra­kā­t ka­ra­ṇa­sya bhe­dā­n nā­tma­naḥ pra­mā­ṇa­tva­m i­ti ce­t­, ka­rma­kā­ra­kaṃ ka­rtuḥ ki­m a­bhi­nnaṃ ya­ta­s ta­sya pra­me­ya­tva- m i­ti nā­tmā sva­yaṃ pra­me­yaḥ |­|  na­rāṃ­ta­ra­pra­me­ya­tva­m a­ne­nā­sya ni­vā­ri­ta­m |  2­5ka­syā­pi sva­pra­me­ya­tve nya­pra­mā­tṛ­tva­ka­lpa­nā­t |­| 2­1­0 |­|  bā­dhyā ke­nā­na­va­sthā syā­t sva­pra­mā­tṛ­tva­ka­lpa­ne |  ya­tho­ktā­śe­ṣa­do­ṣā­nu­ṣaṃ­gaḥ ke­na ni­vā­rya­te |­| 2­1­1 |­|  vi­va­kṣi­tā­tmā ā­tmāṃ­ta­ra­sya ya­di pra­me­ya­s ta­dā­sya svā­tmā ki­m a­pra­me­yaḥ | pra­me­yo vā ? a­pra­me­ya­ś ce­t ta­rhyā- tmāṃ­ta­ra­sya pra­me­ya i­ti pa­rya­nu­yo­ga­syā­pa­ri­ni­ṣṭhā­nā­d a­na­va­sthā ke­na bā­dhya­te | pra­me­ya­ś ce­t sa e­va pra­mā­tā sa e­va 3­0pra­me­ya i­ty ā­yā­ta­m e­ka­sya nai­ka­tvaṃ vi­ru­ddha­m a­pi pa­ra­ma­ta­sā­dha­naṃ ta­dva­t sa e­va pra­mā­ṇaṃ syā­t sā­dha­ka­ta­ma­tvo­pa­pa­tte- r i­ti pū­rvo­kta­m a­khi­laṃ dū­ṣa­ṇa­m a­śa­kya­ni­vā­ra­ṇa­m |­|  sva­saṃ­ve­dye na­re nā­yaṃ do­ṣo '­ne­kāṃ­ta­vā­di­nā­m |  nā­nā­śa­ktyā­tma­na­s ta­sya ka­rtṛ­tvā­dya­vi­ro­dha­taḥ |­| 2­1­2 |­|  pa­ri­cche­da­ka­śa­ktyā hi pra­mā­tā­tmā pra­tī­ya­te |  3­5pra­me­ya­ś ca pa­ri­cche­dya­śa­ktyā­kāṃ­kṣā­kṣa­yā­t sthi­tiḥ |­| 2­1­3 |­| 4­4na­nu sva­saṃ­ve­dye py ā­tma­ni pra­mā­tṛ­tva­śa­ktiḥ pra­me­ya­tva­śa­kti­ś ca sva­yaṃ pa­ri­cche­da­ka­śa­ktyā­nya­yā pa­ri­cche­dyā­, sā­pi ta­tpa­ri­cche­da­ka­tva­pa­ri­cche­dya­tva­śa­kti­pa­ra­yā pa­ri­cche­da­ka­śa­ktyā pa­ri­cche­dye tya­na­va­sthā­na­m a­nya­thā­dya­śa­kti­bhe­do pi pra­mā­tṛ­tva­pra­me­ya­he­tu­r mā bhū­t i­ti na syā­dvā­di­nāṃ co­dyaṃ | pra­ti­pa­ttu­r ā­kāṃ­kṣā­kṣa­yā­d e­va kva­ci­d a­va­sthā­na­si­ddheḥ | na hi pa­ri­cche­da­ka­tvā­di­śa­kti­r yā­va­t sva­yaṃ na jñā­tā tā­va­d ā­tma­naḥ sva­pra­mā­tṛ­tvā­di­saṃ­ve­da­naṃ na bha­va­ti ye­nā­na­va­sthā 0­5syā­t | pra­mā­tṛ­tvā­di­sva­saṃ­ve­da­nā­d e­va ta­ccha­kte­r a­nu­mā­nā­n ni­rā­kāṃ­kṣa­sya ta­trā­py a­nu­pa­yo­gā­d i­ti yu­kta­m u­pa­yo­gā­tma- ka­tva­sā­dha­na­m ā­tma­naḥ |­|  ka­rtṛ­rū­pa­ta­yā vi­tte­r a­pa­ro­kṣaḥ sva­yaṃ pu­mā­n |  a­pra­tya­kṣa­ś ca ka­rma­tve­nā­pra­tī­te­r i­tī­ta­re |­| 2­1­4 |­|  sa­ty a­nā­tmā saṃ­ve­da­nā­tma­kaḥ sa tu na pra­tya­kṣaḥ ka­rma­tve­nā­pra­tī­ya­mā­na­tvā­t | na hi ya­thā nī­la­m a­haṃ jā­nā­mī­ty a­tra 1­0nī­laṃ ka­rma­ta­yā ca­kā­sti ta­thā­tmā ka­rma­tve­na | a­pra­ti­bhā­sa­mā­na­sya ca na pra­tya­kṣa­tvaṃ­, ta­sya te­na vyā­pta­tvā­t | ā­tmā­na­m a­haṃ jā­nā­mī­ty a­tra ka­rma­ta­yā­tmā bhā­ty e­ve­ti cā­yu­kta­m u­pa­ca­ri­ta­tvā­t ta­sya ta­thā pra­tī­teḥ | jā­nā­te­r a­nya­tra sa­ka­rma­ka­sya da­rśa­nā­d ā­tma­ni sa­ka­rma­ka­tvo­pa­cā­ra­si­ddheḥ | pa­ra­mā­rtha­ta­s tu puṃ­saḥ ka­rma­tve ka­rtā sa e­va vā syā­d a­nyo vā ? na tā­va­t sa e­va vi­ro­dhā­t | ka­tha­m a­nya­thai­ka­rū­pa­tā­tma­naḥ si­ddhye­t | nā­nā­rū­pa­tvā­d ā­tma­no na do­ṣa i­ti ce­t na­, a­na­va­sthā­nu­ṣaṃ­gā­t | ke­na­ci­d rū­pe­ṇa ka­rma­tvaṃ ke­na­ci­t ka­rtṛ­tva­m i­ty a­ne­ka­rū­pa­tve hy ā­tma­na­s ta­d a­ne­kaṃ rū­paṃ 1­5pra­tya­kṣa­m a­pra­tya­kṣaṃ vā ? pra­tya­kṣaṃ ce­t ka­rma­tve­na bhā­vya­m a­nye­na ta­tka­rtṛ­tve­na­, ta­tka­rma­tva­ka­rtṛ­tva­yo­r a­pi pra­tya­kṣa­tve pa­re­ṇa ka­rma­tve­na ka­rtṛ­tve­na cā­va­śyaṃ bha­vi­ta­vya­m i­ty a­na­va­sthā | ta­d a­ne­kaṃ rū­pa­m a­pra­tya­kṣaṃ ce­t­, ka­tha­mā­tmā pra­tya­kṣo nā­ma ? pu­mā­n pra­tya­kṣa­s ta­tsva­rū­paṃ na pra­tya­kṣa­m i­ti kaḥ śra­dda­dhī­ta | ya­di pu­na­r a­nyaḥ ka­rtā syā­t ta­dā sa pra­tya­kṣo '­pra­tya­kṣo vā ? pra­tya­kṣa­ś ce­t ka­rma­tve­na pra­tī­ya­mā­no sā­v i­ti na ka­rtā syā­d vi­ro­dhā­t | ka­tha­m a­nya­thai­ka­rū­pa­tā­tma­naḥ si­ddhye­t | nā­nā­rū­pa­tvā­d ā­tma­no na do­ṣa i­ti ce­n na­, a­na­va­sthā­nu­ṣaṃ­gā­t­, i­tyā­di pu­na­r ā­va­rta­ta­, i­ti ma­ha­c ca­kra­ka­m | ta­syā- 2­0pra­tya­kṣa­tve sa e­vā­smā­ka­m ā­tme­ti si­ddho '­pra­tya­kṣaḥ pu­ru­ṣaḥ | pa­ro­kṣo stu pu­mā­n i­ti ce­t na­, ta­sya ka­rtṛ­rū­pa­ta­yā sva­yaṃ saṃ­ve­dya­mā­na­tvā­t | sa­rva­thā sā­kṣā­d a­pra­ti­bhā­sa­mā­no hi pa­ro­kṣaḥ pa­ra­lo­kā­di­va­n na pu­naḥ ke­na­ci­d rū­pe­ṇa sā­kṣā- t pra­ti­bhā­sa­mā­na­, i­ty a­pa­ro­kṣa e­vā­tmā vya­va­sthi­ti­m a­nu­bha­va­ti | i­ti ke­ci­t |­|  te­ṣā­m a­py ā­tma­ka­rtṛ­tva­pa­ri­cche­dya­tva­saṃ­bha­ve |  ka­thaṃ ta­dā­tma­ka­syā­sya pa­ri­cche­dya­tva­ni­nha­vaḥ |­| 2­1­5 |­|  2­5ka­rtṛ­tve­nā­tma­naḥ saṃ­ve­da­ne ta­tka­rtṛ­tvaṃ tā­va­t pa­ri­cche­dya­m i­ṣṭa­m a­nya­thā ta­dvi­śi­ṣṭa­ta­yā­sya saṃ­ve­da­na­vi­ro­dhā­t ta­tsaṃ­bha­ve ka­thaṃ ta­dā­tma­ka­syā­tma­naḥ pra­tya­kṣa­tva­ni­nha­vo yu­ktaḥ |­|  ta­to bhe­de na­ra­syā­sya nā­pa­ro­kṣa­tva­ni­rṇa­yaḥ |  na hi viṃ­dhya­pa­ri­cche­dye hi­mā­dra­r e­pa­ro­kṣa­tā |­| 2­1­6 |­|  ka­rtṛ­tvā­d bhe­de puṃ­saḥ ka­rtṛ­tva­sya pa­ri­cche­do na syā­t viṃ­dhya­pa­ri­cche­de hi­mā­dre­r i­ve­ti sa­rva­thā­tma­naḥ sā­kṣā- 3­0t pa­ri­cche­dā­bhā­vā­t pa­ro­kṣa­tā­pa­tteḥ ka­tha­m a­pa­ro­kṣa­tva­ni­rṇa­yaḥ | ta­to nai­kāṃ­te­nā­tma­naḥ ka­rtṛ­tvā­d a­bhe­do vā­bhyu­pa­gaṃ­ta­vyaḥ |­|  bhe­dā­bhe­dā­tma­ka­tve tu ka­rtṛ­tva­sya na­rā­t ka­tha­m |  na syā­t ta­sya pa­ri­cche­dye nuḥ pa­ri­cche­dya­tā sa­taḥ |­| 2­1­7 |­|  ka­thaṃ­ci­d bhe­daḥ ka­thaṃ­ci­d a­bhe­daḥ ka­rtṛ­tva­sya na­rā­d i­ti cā­yu­kta­m aṃ­śa­to na­ra­sya pra­tya­kṣa­tva­pra­saṃ­gā­t | na hi pra­tya­kṣā­t ka­rtṛ­tvā­dye nāṃ­śe­na na­ra­syā­bhe­da­s te­na pra­tya­kṣa­tvaṃ śa­kyaṃ ni­ṣe­ddhuṃ pra­tya­kṣā­d a­bhi­nna­syā­pra­tya­kṣa­tva­vi­ro­dhā­t |­| 4­5pra­tya­kṣa­tvaṃ ta­to ṃ­śe­na si­ddhaṃ ni­hnu­ta­ye ka­tha­m |  śro­tri­yaiḥ sa­rva­thā cā­tma­pa­ro­kṣa­tvo­kta­dū­ṣa­ṇa­m |­| 2­1­8 |­|  na­nu cā­tma­naḥ ka­rtṛ­rū­pa­tā ka­thaṃ­ci­d a­bhi­nnā pa­ri­cchi­dya­te na tu pra­tya­kṣā ka­rtṛ­rū­pa­tā­, ka­rma­ta­yā pra­tī­ya­mā­na- tvā­bhā­vā­t ta­nnā­tma­no ṃ­śe­nā­pi pra­tya­kṣa­tvaṃ si­ddhya­ti­; ya­sya ni­hna­ve pra­tī­ti­vi­ro­dha i­ti ce­t | ka­tha­m i­dā­nīṃ 0­5ka­rtṛ­tā pa­ri­cchi­dya­te | ta­sya ka­rtṛ­ta­yai­ve­ti ce­t­, ta­rhi ka­rtṛ­tā ka­rtā na pu­na­r ā­tmā­, ta­syā­s ta­to bhe­dā­t | na hy a­nya­syāṃ ka­rtṛ­tā­yāṃ pa­ri­cchi­nnā­yā­m a­nyaḥ ka­rtā vya­va­ti­ṣṭha­te ti­pra­saṃ­gā­t | na­nv ā­tmā dha­rmī ka­rtā ka­rtṛ­tā­sya dha­rmaḥ ka­thaṃ- ci­t ta­dā­tmā­, ta­trā­tmā ka­rtā pra­tī­ya­ta i­ti sa e­vā­rthaḥ si­ddho dha­rmi­dha­rmā­bhi­dhā­yi­noḥ śa­bda­yo­r e­va bhe­dā­t ta­taḥ ka­rtṛ­tā sva­rū­pe­ṇa pra­ti­bhā­ti na pu­na­r a­nya­yā ka­rtṛ­ta­yā­, ya­taḥ sā ka­rtrī syā­t | ka­rtā cā­tmā sva­rū­pe­ṇa ca­kā­sti nā­pa­rā­sya ka­rtṛ­tā ya­syāḥ pra­tya­kṣa­tve puṃ­so pi pra­tya­kṣa­tva­pra­saṃ­ga i­ti ce­t | ta­rhy ā­tmā ta­ddha­rmo vā 1­0pra­tya­kṣaḥ | sva­rū­pe­ṇa sā­kṣā­t pra­ti­bhā­sa­mā­na­tvā­n nī­lā­di­va­t | nī­lā­di­r vā na pra­tya­kṣa­s ta­ta e­vā­tma­va­t | nī­lā­diḥ pra­tya­kṣaḥ sā­kṣā­t kri­ya­mā­ṇa­tvā­d i­ti ce­t | ta­ta e­vā­tmā pra­tya­kṣo stu | ka­rma­tve­nā­pra­tī­ya­mā­na­tvā­n na pra­tya­kṣa i­ti ce­t | vyā­ha­ta­m e­ta­t | sā­kṣā­tpra­tī­ya­mā­na­tvaṃ hi vi­ṣa­yī­kri­ya­mā­ṇa­tvaṃ­, vi­ṣa­ya­tva­m e­va ca ka­rma­tvaṃ­, ta­c cā­tma­ny a­sti | ka­tha­m a­nya­thā pra­tī­ya­mā­na­tā­sya syā­t | nā­tmā pra­tī­ya­te sva­yaṃ kiṃ­tu pra­tye­ti sa­rva­dā na ta­to pra­tī­ya­mā­na­tvā­t ta­sya ka­rma­tva­si­ddhi­r a­si­ddha­tā sā­dha­na­sye­ti ce­t | sa­rva­thā pra­tī­ya­mā­na­tva­m a­si­ddhaṃ ka­thaṃ­ci­d vā ? na 1­5tā­va­t sa­rva­thā­, pa­re­ṇā­pi pra­tī­ya­mā­na­tvā­bhā­va­pra­saṃ­gā­t | ka­thaṃ­ci­t pa­kṣe tu nā­si­ddhaṃ sā­dha­naṃ­, ta­thai­vo­pa­nyā­sā­t | sva­taḥ pra­tī­ya­mā­na­tva­m a­si­ddha­m i­ti ce­t | pa­ra­taḥ ka­thaṃ ta­tsi­ddhaṃ ? vi­ro­dhā­bhā­vā­d i­ti ce­t | sva­ta­s ta­tsi­ddhau ko vi­ro­dhaḥ ? ka­rtṛ­tva­ka­rma­tva­yoḥ sa­hā­na­va­sthā­na­m i­ti ce­t­, pa­ra­ta­s ta­tsi­ddhau sa­mā­naṃ | ya­dai­va sva­ya­m a­rthaṃ pra­tye­ti ta­dai­va pa­re­ṇā­nu­mā­nā­di­nā­tmā pra­tī­ya­ta i­ti pra­tī­ti­si­ddha­tvā­n na sa­hā­na­va­sthā­na­vi­ro­dhaḥ | sva­yaṃ ka­rtṛ­tva­sya pa­ra­ka­rma­tve­ne­ti ce­t ta­rhi sva­yaṃ ka­rtṛ­tva­ka­rma­tva­yo­r a­py ā­tmā­na­m a­haṃ jā­nā­mī­ty a­tra sa­ha­pra­tī­ti­si­ddha­tvā­d vi­ro­dho 2­0mā bhū­t | na cā­tma­ni ka­rma­pra­tī­ti­r u­pa­ca­ri­tā­, ka­rtṛ­tva­pra­tī­te­r a­py u­pa­ca­ri­ta­tva­pra­saṃ­gā­t | śa­kyaṃ hi va­ktuṃ da­ha­ty a­gni­r iṃ­dha­na­m i­ty a­tra kri­yā­yāḥ ka­rtṛ­sa­ma­vā­ya­da­rśa­nā­t­, jā­nā­ty ā­tmā­rtha­m i­ty a­trā­pi jā­nā­tī­ti kri­yā­yāḥ ka­rtṛ­sa­ma­vā­yo­pa­cā­raḥ | pa­ra­mā­rtha­ta­s tu ta­sya ka­rtṛ­tve ka­rma sa e­va vā syā­d a­nyo vā­rthaḥ syā­t ? sa e­va ce­d vi- ro­dhaḥ | ka­tha­m a­nya­thai­ka­rū­pa­tā­tma­naḥ | nā­nā­rū­pa­tvā­t ta­syā­do­ṣa i­ti ce­n na­, a­na­va­sthā­nā­t | ya­di pu­na­r a­nyo rthaḥ ka­rma syā­t ta­dā pra­ti­bhā­sa­mā­no '­pra­ti­bhā­sa­mā­no vā ? pra­ti­bhā­sa­mā­na­ś ce­t ka­rtā syā­t ta­to nya­tka­rma vā­cyaṃ­, ta­syā­pi 2­5pra­ti­bhā­sa­mā­na­tve ka­rtṛ­tvā­d a­nya­t ka­rme­ty a­na­va­sthā­nā­n na kva­ci­t ka­rma­tva­vya­va­sthā | ya­di pu­na­r a­pra­ti­bhā­sa­mā­no rthaḥ ka­rmo­cya­te ta­dā kha­ra­śrṛṃ­gā­de­r a­pi ka­rma­tvā­pa­tti­r i­ti na kiṃ­ci­t ka­rma syā­d ā­tma­va­da­rtha­syā­pi pra­ti­bhā­sa­mā­na­sya ka­rtṛ- tva­si­ddheḥ | ya­di pu­na­r a­rthaḥ pra­ti­bhā­sa­ja­na­ka­tvā­d u­pa­cā­re­ṇa pra­ti­bhā­sa­ta i­ti na va­stu­taḥ ka­rtā ta­dā­tmā­pi sva­pra­ti­bhā­sa­ja­na­ka­tvā­d u­pa­cā­re­ṇa ka­rtā­stu vi­śe­ṣā­bhā­vā­t | sva­pra­ti­bhā­saṃ ja­na­ya­nnā­tmā ka­tha­m a­ka­rte­ti ce­d a­rthaḥ ka­thaṃ ? ja­ḍa­tvā­d i­ti ce­t ta­ta e­va sva­pra­ti­bhā­saṃ mā­jī­ja­na­t | kā­ra­ṇāṃ­ta­rā­j jā­te pra­ti­bhā­se rthaḥ pra­ti­bhā­sa­te na tu 3­0sva­yaṃ pra­ti­bhā­saṃ ja­na­ya­tī­ti ce­t­, sa­mā­na­m ā­tma­ni | so pi hi svā­va­ra­ṇa­vi­cche­dā­j jā­te pra­ti­bhā­se vi­bhā­sa­te na ta­nni­ra­pe­kṣaḥ sva­pra­ti­bhā­saṃ ja­na­ya­tī­ti | ta­d e­va­m ā­tma­naḥ ka­rtṛ­tva­ka­rma­tvā­pa­lā­pa­vā­di­nau nā­nyo­nya­m a­ti­śa­yye­te | ye tu pra­tī­tya­nu­sa­ra­ṇe nā­tma­naḥ sva­saṃ­vi­di­tā­tma­tva­m ā­hu­s te ka­ra­ṇa­jñā­nā­t pha­la­jñā­nā­c ca bhi­nna­syā­bhi­nna­sya vā bhi­nnā­bhi­nna­sya vā ?  bhi­nna­sya ka­ra­ṇa­jñā­nā­t pha­la­jñā­nā­c ca de­hi­naḥ |  3­5sva­yaṃ saṃ­vi­di­tā­tma­tvaṃ ka­thaṃ vā pra­ti­pe­di­re |­| 2­1­9 |­| 4­6ya­d dhi sa­rva­thā sa­rva­smā­d ve­da­nā­d bhi­nnaṃ ta­n na sva­saṃ­vi­di­taṃ ya­thā vyo­ma ta­thā­tma­ta­ttvaṃ śro­tri­yā­ṇā­m i­ti ka­thaṃ ta­t ta­sye­ti saṃ­pra­ti­pa­nnāḥ |­|  ya­di he­tu­pha­la­jñā­nā­d a­bhe­da­s ta­sya kī­rtya­te |  pa­ro­kṣe­ta­ra­rū­pa­tvaṃ ta­dā ke­na ni­ṣi­dhya­te |­| 2­2­0 |­|  0­5pa­ro­kṣā­t ka­ra­ṇa­jñā­nā­d a­bhi­nna­sya pa­ro­kṣa­tā |  pra­tya­kṣā­c ca pha­la­jñā­nā­t pra­tya­kṣa­tvaṃ hi yu­jya­te |­| 2­2­1 |­|  pa­ro­kṣā­t ka­ra­ṇa­jñā­nā­t pha­la­jñā­nā­c ca pra­tya­kṣā­d a­bhi­nna­syā­tma­no na pa­ro­kṣa­tā a­ha­m i­ti ka­rtṛ­ta­yā saṃ­ve­da­nā- n nā­pi pra­tya­kṣa­tā ka­rma­ta­yā pra­ti­bhā­sā­bhā­vā­d i­ti na maṃ­ta­vyaṃ­, da­tto­tta­ra­tvā­t |­|  ta­thai­vo­bha­ya­rū­pa­tve ta­syai­ta­ddo­ṣa­du­ṣṭa­tā |  1­0syā­dvā­dā­śra­ya­ṇaṃ cā­stu ka­thaṃ­ci­d a­vi­ro­dha­taḥ |­| 2­2­2 |­|  sa­rva­thā bhi­nnā­bhi­nnā­tma­ka­tve ka­ra­ṇa­pha­la­jñā­nā­d ā­tma­na­s ta­du­bha­ya­pa­kṣo­kta­do­ṣa­du­ṣṭa­tā | ka­thaṃ­ci­d bhi­nnā­tma­ka­tve syā­dvā­dā­śra­ya­ṇa­m e­vā­stu vi­ro­dhā­bhā­vā­t | svā­va­ra­ṇa­kṣa­yo­pa­śa­ma­la­kṣa­ṇā­yāḥ śa­kteḥ ka­ra­ṇa­jñā­na­rū­pā­yāḥ dra­vyā­rthā- śra­ya­ṇā­d a­bhi­nna­syā­tma­naḥ pa­ro­kṣa­tvaṃ­, svā­rtha­vya­va­sā­yā­tma­kā­c ca pha­la­jñā­nā­d a­bhi­nna­sya pra­tya­kṣa­tva­m i­ti syā­dvā­dā­śra­ya­ṇe na kiṃ­ci­d vi­ro­dha­m u­tpa­śyā­maḥ | sa­rva­thai­kāṃ­tā­śra­ya­ṇe vi­ro­dhā­t | ta­smā­d ā­tmā syā­t pa­ro­kṣaḥ syā­t pra­tya­kṣaḥ | 1­5pra­bhā­ka­ra­syā­py e­va­m a­vi­ro­dhaḥ kiṃ na syā­d i­ti ce­t na­, ka­ra­ṇa­pha­la­jñā­na­yoḥ pa­ro­kṣa­pra­tya­kṣa­yo­r a­vya­va­sthā­nā­t | ta­thā hi­ — pra­tya­kṣe rtha­pa­ri­cche­de svā­rthā­kā­rā­v a­bhā­si­ni |  ki­m a­nya­t ka­ra­ṇa­jñā­naṃ ni­ṣpha­laṃ ka­lpya­te '­mu­nā |­| 2­2­3 |­|  a­rtha­pa­ri­cche­de puṃ­si pra­tya­kṣe svā­rthā­kā­ra­vya­va­sā­yi­ni sa­ti ni­ṣpha­laṃ ka­ra­ṇa­jñā­na­m a­nya­c ca pha­la­jñā­naṃ­, ta­tkṛ­tya- 2­0syā­tma­nai­va kṛ­ta­tvā­d i­ti ta­da­ka­lpa­nī­ya­m e­va | svā­rtha­vya­va­sā­yi­tva­m ā­tma­no si­ddhaṃ vya­va­sā­yā­tma­ka­tvā­t ta­sye­ti ce­t na | sva­vya­va­sā­yi­na e­vā­rtha­vya­va­sā­yi­tva­gha­ṭa­nā­t | ta­thā hy ā­tmā­rtha­vya­va­sā­ya­sa­ma­rthaḥ so rtha­vya­va­sā­yy e­ve­ty a­ne- nā­yā­staṃ | sva­vya­va­sā­yi­tva­m aṃ­ta­re­ṇā­rtha­vya­va­si­te­r a­nu­pa­pa­tteḥ ka­la­śā­di­va­t | sa­ty a­pi svā­rtha­vya­va­sā­yi­ny ā­tma­ni pra­mā­ta­ri pra­mā­ṇe­na sā­dha­ka­ta­me­na jñā­ne­na bhā­vyaṃ | ka­ra­ṇā­bhā­ve kri­yā­nu­pa­pa­tte­r i­ti ce­t na | iṃ­dri­ya­ma­na­so­r e- va ka­ra­ṇa­tvā­t | ta­yo­r a­ce­ta­na­tvā­d u­pa­ka­ra­ṇa­mā­tra­tvā­t pra­dhā­ne ce­ta­naṃ ka­ra­ṇa­m i­ti ce­t na | bhā­veṃ­dri­ya­ma­na­soḥ 2­5pa­re­ṣāṃ ce­ta­na­ta­yā­va­sthi­ta­tvā­t | ta­d e­va ka­ra­ṇa­jñā­na­m a­smā­ka­m i­ti ce­t­, ta­tpa­ro­kṣa­m i­ti si­ddhaṃ sā­dhya­te | la­bdhyu­pa­yo­gā­tma­ka­sya bhā­va­ka­ra­ṇa­sya cha­dma­sthā­pra­tya­kṣa­ttvā­t | ta­jja­ni­taṃ tu jñā­naṃ pra­mā­ṇa­bhū­taṃ nā­pra­tya­kṣaṃ svā­rtha- vya­va­sā­yā­tma­ka­tvā­t­, ta­c ca nā­tma­no rthāṃ­ta­ra­m e­ve­ti sa e­va svā­rtha­vya­va­sā­yī ya­dī­ṣṭa­s ta­dā vya­rthaṃ ta­to pa­raṃ ka­ra­ṇa- jñā­naṃ | pha­la­jñā­naṃ ca vya­rtha­m a­ne­no­ktaṃ ta­syā­pi ta­to '­nya­syai­vā­saṃ­bha­vā­t | a­tha­vā pra­tya­kṣe rtha­pa­ri­cche­de pha­la­jñā­ne svā­rthā­kā­rā­va­bhā­si­ni sa­ti ki­m a­to nya­tka­ra­ṇaṃ jñā­naṃ po­ṣya­te ni­ṣpha­la­tvā­t ta­sya | ta­d e­va ta­sya pha­la­m i­ti ce­t­, 3­0pra­mā­ṇā­d a­bhi­nnaṃ bhi­nnaṃ vā ? ya­dy a­bhi­nnaṃ pra­mā­ṇa­m e­va ta­d i­ti ka­thaṃ pha­la­jñā­ne pra­tya­kṣe ka­ra­ṇa­jñā­na­m a­pra­tya­kṣaṃ ? bhi­nnaṃ ce­n na ka­ra­ṇa­jñā­naṃ pra­mā­ṇaṃ svā­rtha­vya­va­sā­yā­d a­rthāṃ­ta­ra­tvā­d gha­ṭā­di­va­t | ka­thaṃ­ci­d a­bhi­nna­m i­ti ce­n na sa­rva­thā ka­ra­ṇa- jñā­na­syā­pra­tya­kṣa­tvaṃ vi­ro­dhā­t | pra­tya­kṣā­t pha­la­jñā­nā­t ka­thaṃ­ci­d a­bhi­nna­tvā­t | ka­rma­tve­nā­pra­ti­bhā­sa­mā­na­tvā­t ka­ra­ṇa- jñā­na­m a­pra­tya­kṣa­m i­ti ce­n na­, ka­ra­ṇa­tve­na pra­ti­bhā­sa­mā­na­sya pra­tya­kṣa­tvo­pa­pa­tteḥ | ka­thaṃ­ci­t pra­ti­bhā­sa­te ca ka­rma ca na bha­va­tī­ti vyā­ghā­ta­sya pra­ti­pā­di­ta­tvā­t | ka­thaṃ cā­yaṃ pha­la­jñā­naṃ ka­rma­tve­nā­pi pra­ti­bhā­sa­mā­na­m a­pi pra­tya­kṣa- 4­7m u­pa­ya­n ka­ra­ṇa­jñā­naṃ ta­thā no­pai­ti na ce­d vyā­ku­lāṃ­taḥ­ka­ra­ṇaḥ | pha­la­jñā­naṃ ka­rma­tve­na pra­ti­bhā­sa­ta e­ve­ti ce­t na­, pha­la­tve­na pra­ti­bhā­sa­na­vi­ro­dhā­t | na­nu ca pra­mā­ṇa­sya pa­ri­cchi­ttiḥ pha­laṃ sā cā­rtha­sya pa­ri­cchi­dya­mā­na­tā­, ta­tpra­tī­tiḥ ka­rma­tva­pra­tī­ti­r e­ve­ti ce­t | kiṃ pu­na­r i­yaṃ pa­ri­cchi­tti­r a­rtha­dha­rmaḥ ? ta­tho­pa­ga­me pra­mā­ṇa­pha­la­tva­vi­ro- dho rtha­va­t | pra­mā­tṛ­dha­rmaḥ se­ti ce­t­, ka­thaṃ ka­rma­ka­rtṛ­tve­na pra­tī­teḥ na ka­rma­kā­ra­kaṃ nā­pi ka­rtṛ­kā­ra­kaṃ pa­ri­cchi­ttiḥ | 0­5kri­yā­tvā­t kri­yā­yāḥ kā­ra­ka­tvā­yo­gā­t kri­yā­vi­śi­ṣṭa­sya dra­vya­syai­va kā­ra­ka­tvo­pa­pa­tte­r i­ti ce­t | ta­rhi pha­la- jñā­na­sya ka­rma­tve­na pra­tī­ti­r yu­ktā kri­yā­tve­nai­va pha­lā­tma­nā pra­tī­ti­r i­ti na pra­tya­kṣa­tva­saṃ­bha­vaḥ ka­ra­ṇa­jñā­na- va­d ā­tma­va­d vā |­|  ta­syā­pi ca pa­ro­kṣa­tve pra­tya­kṣo rtho na si­ddhya­ti |  ta­to jñā­nā­va­sā­yaḥ syā­t ku­to '­syā­si­ddha­ve­da­nā­t |­| 2­2­4 |­|  1­0pha­la­jñā­na­m ā­tmā cā­pa­ro­kṣo stu ka­ra­ṇa­jñā­na­va­d i­ty a­yu­kta­m a­rtha­sya pra­tya­kṣa­tā­nu­pa­pa­tteḥ | pra­tya­kṣāṃ sva­pa­ri­cchi­tti­m a­dhi- ti­ṣṭha­nn e­va hy a­rthaḥ pra­tya­kṣo yu­kto nā­nya­thā­, sa­rva­sya sa­rva­dā sa­rva­thā­rtha­sya pra­tya­kṣa­tva­pra­saṃ­gā­t | ta­thā­tma­naḥ pa­ro­kṣa­tve saṃ­tā­nāṃ­ta­ra­sye­vā­rthaḥ pra­tya­kṣo na syā­d a­nya­thā sa­rvā­tmāṃ­ta­ra­pra­tya­kṣaḥ sa­rva­syā­tma­naḥ pra­tya­kṣo sau kiṃ na bha­ve­t­, sa­rva­thā vi­śe­ṣā­bhā­vā­t | ta­ta­ś cā­pra­tya­kṣā­d a­rthā­t na ku­ta­ści­t pa­ro­kṣa­jñā­na­ni­śca­yo sya vā­di­naḥ syā­t ye­ne­daṃ śo­bhe­ta | -jñā­te tv a­nu­mā­nā­d a­va­ga­ccha­tī­ti | nā­py a­si­ddha­saṃ­ve­da­nā­t pu­ru­ṣā­t ta­nni­śca­yo ya­to na­va­sthā na bha­ve­t | ta­lliṃ- 1­5ga­jñā­na­syā­pi pa­ro­kṣa­tve a­pa­rā­nu­mā­nā­n ni­rṇa­yā­t ta­lliṃ­ga­syā­py a­pa­rā­nu­mā­nā­d i­ti | sva­saṃ­ve­dya­tvā­d ā­tma­no nā­na­va­sthe­ti ce­t na­, ta­sya jñā­nā­saṃ­ve­da­ka­tvā­t | ta­tsaṃ­ve­da­ka­tve vā­rtha­saṃ­ve­da­ka­tvaṃ ta­sya kiṃ na syā­t ? sva­to­rthāṃ­ta­raṃ ka­thaṃ­ci­d jñā­na­m ā­tmā saṃ­ve­da­ya­te na pu­na­r a­rtha­m i­ti kiṃ­kṛ­to yaṃ ni­ya­maḥ ? saṃ­ve­da­ya­mā­no pi jñā­na­mā­tmā jñā­nāṃ­ta­re­ṇa saṃ­ve­da- ya­te sva­to vā ? jñā­nāṃ­ta­re­ṇa ce­t­, pra­tya­kṣe­ṇe­ta­re­ṇa vā ? na tā­va­t pra­tya­kṣe­ṇa sa­rva­sya sa­rva­jñā­na­sya pa­ro­kṣa­tvo- pa­ga­mā­t | nā­pī­ta­re­ṇa jñā­ne­na saṃ­tā­nāṃ­ta­ra­jñā­ne­ne­va te­na jñā­tu­m a­śa­kteḥ | sva­yaṃ jñā­te­na ce­t ? jñā­nāṃ­ta­re­ṇa sva­to 2­0vā ? jñā­nāṃ­ta­re­ṇa ce­t­, pra­tya­kṣe­ṇe­ta­re­ṇa ve­tyā­di pu­na­r ā­va­rta­ta i­ti ca­kra­ka­m e­ta­t | sva­to jñā­na­m ā­tmā saṃ­ve­da­ya­te sva­rū­pa­va­d i­ti ce­t­, ta­thai­va jñā­na­m a­rthaṃ svaṃ ca sva­taḥ kiṃ na ve­da­ya­te ? ya­taḥ pa­ro­kṣa­jñā­na­vā­do ma­hā­mo­ha­vi­jṛṃ­bhi­ta e­va na syā­t |­|  ka­thaṃ cā­tmā sva­saṃ­ve­dyaḥ saṃ­vi­tti­r no­pa­ga­mya­te |  ye­no­pa­yo­ga­rū­po yaṃ sa­rve­ṣāṃ nā­vi­gā­na­taḥ |­| 2­2­5 |­|  2­5ku­taḥ pu­na­r u­pa­yo­gā­tmā na­raḥ si­ddha i­ti ce­t­ — ka­thaṃ­ci­d u­pa­yo­gā­tmā pu­mā­n a­dhya­kṣa e­va naḥ |  pra­ti­kṣa­ṇa­vi­va­rtā­di­rū­pe­ṇā­sya pa­ro­kṣa­tā |­| 2­2­6 |­|  svā­rthā­kā­ra­vya­va­sā­ya­rū­pe­ṇā­rthā­lo­ca­na­mā­tra­rū­pe­ṇa ca jñā­na­da­rśa­no­pa­yo­gā­tma­kaḥ pu­mā­n pra­tya­kṣa e­va ta­thā sva­saṃ­vi­di­ta­tvā­t | pra­ti­kṣa­ṇa­pa­ri­ṇā­me­na svā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śi­ṣṭa­tve­nā­saṃ­khyā­ta­pra­de­śa­tvā­di­nā cā­nu­me­yaḥ 3­0pra­va­ca­na­sa­ma­dhi­ga­mya­ś cā­tyaṃ­ta­pa­ro­kṣa­rū­pe­ṇe­ti ni­rṇe­ta­vyaṃ bā­dha­kā­bhā­vā­t |­|  sva­rū­paṃ ce­ta­nā puṃ­saḥ sa­dau­dā­sī­nya­va­rti­naḥ |  pra­dhā­na­syai­va vi­jñā­naṃ vi­va­rta i­ti cā­pa­re |­| 2­2­7 |­|  te­ṣā­m a­dhya­kṣa­to bā­dhā jñā­na­syā­tma­ni ve­da­nā­t |  bhrāṃ­ti­ś ce­n nā­tma­na­s te­na śū­nya­syā­na­va­dhā­ra­ṇā­t |­| 2­2­8 |­| 4­8ya­thā­tma­ni ce­ta­na­sya saṃ­ve­da­naṃ ma­yi cai­ta­nyaṃ ce­ta­no ha­m i­ti vā ta­thā jñā­na­syā­pi ma­yi jñā­naṃ jñā­tā­ha­m i­ti vā pra­tya­kṣa­taḥ si­ddhe­r ya­tho­dā­sī­na­sya puṃ­sa­ś cai­ta­nyaṃ sva­rū­paṃ ta­thā jñā­na­m a­pi­, ta­tpra­dhā­na­syai­va vi­va­rtaṃ bru­vā­ṇa­sya pra­tya­kṣa­bā­dhā | jñā­na­syā­tma­ni saṃ­ve­da­naṃ bhrāṃ­ti­r i­ti ce­t na | syā­t ta­dai­vaṃ ya­di jñā­na­śū­nya­syā­tma­naḥ ka­dā­ci­t saṃ- vi­dā­bhrāṃ­tā syā­t | sa­rva­dā jñā­na­saṃ­sa­rgā­dā­tma­no jñā­ni­tva­saṃ­vi­tti­r i­ti ce­t­ — 0­5au­dā­sī­nyā­da­yo dha­rmāḥ puṃ­saḥ saṃ­sa­rga­jā i­ti |  yu­ktaṃ sāṃ­khya­pa­śo­r va­ktuṃ dhyā­di­saṃ­sa­rga­vā­di­naḥ |­| 2­2­9 |­|  jñā­na­saṃ­sa­rga­to jñā­nī su­kha­saṃ­sa­rga­taḥ su­khī pu­mā­n na tu sva­ya­m i­ti va­da­taḥ sāṃ­khya­sya pa­śo­r i­vā­tmā­na­m a­py a­jā­na­to yu­ktaṃ va­ktu­m au­dā­sī­nya­sya saṃ­sa­rgā­d u­dā­sī­naḥ pu­ru­ṣaḥ cai­ta­nya­saṃ­sa­rgā­c ce­ta­no bho­ktṛ­tva­saṃ­sa­rgā­d bho­ktā śu­ddhi­saṃ­sa­rgā­c ca śu­ddha i­ti­, sva­yaṃ tu ta­to vi­pa­rī­ta i­ti vi­śe­ṣā­bhā­vā­t | na hi ta­syā­na­va­bo­dha­sva­bhā­va­tā­dau pra­mā­ṇa­m a­sti |­|  1­0sa­dā­tmā­na­va­bo­dhā­di­sva­bhā­va­ś ce­ta­na­tva­taḥ |  su­ṣu­ptā­va­stha­va­n nā­yaṃ he­tu­r vyā­pyā­tma­vā­di­naḥ |­| 2­3­0 |­|  sva­rū­pā­si­ddho hi he­tu­r a­yaṃ vyā­pi­na­m ā­tmā­naṃ va­da­taḥ ku­taḥ­ — jī­vo hy a­ce­ta­naḥ kā­ye jī­va­tvā­d bā­hya­de­śa­va­t |  va­ktu­m e­vaṃ sa­ma­rtho nyaḥ kiṃ na syā­j ja­ḍa­jī­va­vā­k |­| 2­3­1 |­|  1­5kā­yā­d ba­hi­ra­ce­ta­na­tve­na vyā­pta­sya jī­va­tva­sya si­ddheḥ kā­ye py a­ce­ta­na­tva­si­ddhi­r i­ti nā­na­va­bo­dhā­di­sva­bhā­va­tve sā­dhye ce­ta­na­tvaṃ sā­dha­na­m a­si­ddha­syā­sā­dha­na­tvā­t |­|  śa­rī­rā­d ba­hi­r a­py e­ṣa ce­ta­nā­tmā na­ra­tva­taḥ |  kā­ya­de­śa­va­d i­ty e­ta­tpra­tī­tyā vi­ni­vā­rya­te |­| 2­3­2 |­|  kā­ye ce­ta­na­tve­na prā­pta­sya na­ra­tva­sya da­rśa­nā­t ta­to ba­hi­r a­py ā­tma­na­ś ce­ta­na­tva­si­ddhe­r nā­si­ddha­sā­dha­na­m i­ti na maṃ­ta­vyaṃ 2­0pra­tī­ti­bā­dha­nā­t |­|  ta­thā hi bā­hya­de­śe pi puṃ­saḥ saṃ­ve­da­naṃ na ki­m |  kā­ya­de­śa­va­d e­va syā­d vi­śe­ṣa­syā­py a­saṃ­bha­vā­t |­| 2­3­3 |­|  ya­sya hi ni­ra­ti­śa­yaḥ pu­ru­ṣa­s ta­sya kā­ye nya­tra ca na ta­sya vi­śe­ṣo sti ya­taḥ kā­ye saṃ­ve­da­naṃ na ta­to ba­hi­r i­ti yu­jya­te |­|  2­5kā­yā­d ba­hi­ra­bhi­vya­kte­r a­bhā­vā­t ta­da­ve­da­ne |  puṃ­so vya­kte­ta­rā­kā­ra­bhe­dā­d bhe­daḥ ka­thaṃ na te |­| 2­3­4 |­|  kā­ye bhi­vya­kta­tvā­t puṃ­saḥ saṃ­ve­da­naṃ na ta­to ba­hi­r a­na­bhi­vya­kta­tvā­d i­ti bru­vā­ṇaḥ ka­thaṃ ta­syai­ka­sva­bhā­va­tāṃ sā­dha­ye­t­, vya­kte­ta­rā­kā­ra­bhe­dā­d bhe­da­sya si­ddheḥ | ya­tra vya­kta­saṃ­sa­rga­s ta­trā­tmā saṃ­ve­dya­te nā­nya­tre­ty a­py a­ne­nā­pā­staṃ | ni­raṃ­śa­sya kva­ci­d e­va vya­kta­saṃ­sa­rga­sye­ta­ra­sya vā sa­kṛ­da­yo­gā­t | sa­kṛ­de­ka­sya pa­ra­mā­ṇoḥ pa­ra­mā­ṇvaṃ­ta­re­ṇa saṃ­sa­rgaṃ 3­0kva­ci­d a­nya­tra vā­saṃ­sa­rgaṃ pra­ti­pa­dya­ta i­ti ce­t na­, ta­syā­pi kva­ci­d de­śe sa­to de­śāṃ­ta­re ca ta­da­si­ddheḥ | ga­ga­na­va­t syā- d i­ti ce­t na­, ta­syā­naṃ­ta­pra­de­śa­ta­yā pra­si­ddha­sya ta­du­pa­pa­tte­r a­nya­thā­tma­va­da­gha­ṭa­nā­t | na­nv e­kaṃ dra­vya­m a­naṃ­ta­pa­ryā­yā­n sa­kṛ­d a­pi ya­thā vyā­pno­ti ta­thā­tmā vya­kta­vi­va­rta­śa­rī­re­ṇa saṃ­sa­rgaṃ kva­ci­d a­nya­tra vā­'­saṃ­sa­rgaṃ pra­ti­pa­dya­ta i­ti ce­n na­, va­stu­no dra­vya­pa­ryā­yā­tma­ka­sya jā­tyaṃ­ta­ra­tvā­t­, vyā­pya­vyā­pa­ka­bhā­va­sya na­ya­va­śā­t ta­tra ni­rū­pa­ṇā­t | nai­vaṃ nā­nai­ka­sva­bhā­vaḥ pu­ru­ṣo jā­tyaṃ­ta­ra­ta­yo­pe­ya­te ni­ra­ti­śa­yā­tma­vā­da­vi­ro­dhā­d i­ti | kā­ye bhi­vya­ktau ta­to ba­hi­ra- 4­9bhi­vya­kti­pra­sa­kteḥ sa­rva­tra saṃ­ve­da­na­m a­saṃ­ve­da­naṃ no ce­t nā­nā­tvā­pa­tti­r duḥ­śa­kyā pa­ri­ha­rtuṃ | ta­to nai­tau sa­rva­ga- tā­tma­vā­di­nau ce­ta­na­tva­m a­ce­ta­na­tvaṃ vā sā­dha­yi­tu­m ā­tma­naḥ sa­ma­rthau ya­to si­ddhaṃ sā­dha­naṃ na syā­t | syā­dvā­di­naḥ sāṃ­khya­sya ca pra­si­ddha­m e­va ce­ta­na­tvaṃ sā­dha­na­m i­ti ce­n nā­na­va­bo­dhā­dyā­tma­ka­tve­na pra­ti­vā­di­na­ś ce­ta­na­tva­sye­ṣṭe­s ta­sya he­tu­tve vi­ru­ddha­si­ddhe­r vi­ru­ddho he­tuḥ syā­t | sā­dhya­sā­dha­na­vi­ka­la­ś ca dṛ­ṣṭāṃ­taḥ su­ṣu­ptā­va­stha­syā­py ā­tma­na­ś ce­ta­na­tva- 0­5mā­tre­ṇā­na­va­bo­dhā­di­sva­bhā­va­tve­na cā­pra­si­ddheḥ |­| ka­tha­m­ — su­ṣu­pta­syā­pi vi­jñā­na­sva­bhā­va­tvaṃ vi­bhā­vya­te |  pra­bu­ddha­sya su­kha­prā­pti­smṛ­tyā­deḥ sva­pna­da­rśi­va­t |­| 2­3­5 |­|  sva­pna­da­rśi­no hi ya­thā su­pta­pra­bu­ddha­sya su­khā­nu­bha­va­nā­di­sma­ra­ṇā­d vi­jñā­na­sva­bhā­va­tvaṃ vi­bhā­va­yaṃ­ti ta­thā su­ṣu­pta- syā­pi su­kha­m a­ti­su­ṣu­pto ha­m i­ti pra­tya­yā­t | ka­tha­m a­nya­thā su­ṣu­ptau puṃ­sa­ś ce­ta­na­tva­m a­pi si­ddhye­t | prā­ṇā­di­da­rśa­nā- 1­0d i­ti ce­t­ — ya­thā cai­ta­nya­saṃ­si­ddhiḥ su­ṣu­ptā­v a­pi de­hi­naḥ |  prā­ṇā­di­da­rśa­nā­t ta­dva­dbo­dhā­diḥ kiṃ na si­ddhya­ti |­| 2­3­6 |­|  jā­gra­taḥ sa­ti cai­ta­nye ya­thā prā­ṇā­di­vṛ­tta­yaḥ |  ta­thai­va sa­ti vi­jñā­ne dṛ­ṣṭā­s tā bā­dha­va­rji­tāḥ |­| 2­3­7 |­|  1­5vī­ra­ṇā­dau cai­ta­nyā­bhā­ve prā­ṇā­di­vṛ­ttī­nā­m a­bhā­va­ni­śca­yā­n ni­ści­ta­vya­ti­re­kā­bhya­s tā­bhyaḥ su­ṣu­ptau cai­ta­nya- si­ddhi­r i­ti ce­t |­|  prā­ṇā­da­yo ni­va­rtaṃ­te ya­thā cai­ta­nya­va­rji­te |  vī­ra­ṇā­dau ta­thā jñā­na­śū­nye pī­ti vi­ni­śca­yaḥ |­| 2­3­8 |­|  na hi ce­ta­na­tve sā­dhye ni­ści­ta­vya­ti­re­kāḥ prā­ṇā­di­vṛ­tta­yo na pu­na­r jñā­nā­tma­ka­tā­yā­m i­ti śa­kyaṃ va­ktuṃ­, 2­0ta­da­bhā­ve pi tā­sāṃ vī­ra­ṇā­dā­v a­bhā­va­ni­rṇa­yā­t | cai­ta­nyā­bhā­vā­d e­va ta­tra tā na bha­vaṃ­ti na tu vi­jñā­nā­bhā­vā­d i­ti ko­śa­pā­naṃ vi­dhe­yaṃ | sa­tyaṃ | vi­jñā­nā­bhā­ve tā na bha­vaṃ­ti­, sa­ty a­pi cai­ta­nye mu­kta­sya ta­da­bhā­vā­d i­ty a­pa­re | te­ṣāṃ su­ṣu­ptau vi­jñā­nā­bhā­va­sā­dha­na­m a­yu­ktaṃ­, prā­ṇā­di­vṛ­ttī­nāṃ sa­dbhā­vā­t | ta­thā ca na so­dā­ha­ra­ṇa­m i­ti ku­taḥ sā­dhya­si­ddhiḥ | su­kha­bu­ddhyā­da­yo nā­tma­sva­bhā­vāḥ sva­ya­m a­ce­ta­na­tvā­d rū­pā­di­va­d i­ty a­nu­mā­nā­d i­ti ce­t­, ku­ta­s te­ṣā­m a­ce- ta­na­tva­si­ddhiḥ ?  2­5su­kha­bu­ddhyā­da­yo dha­rmā­ś ce­ta­nā­ra­hi­tā i­me |  bhaṃ­gu­ra­tvā­di­to vi­dyu­tpra­dī­pā­di­va­d i­ty a­sa­t |­| 2­3­9 |­|  he­to­r ā­tmo­pa­bho­ge­nā­ne­kāṃ­tā­t pa­ra­mā­rtha­taḥ |  so py a­ni­tyo ya­taḥ si­ddhaḥ kā­dā­ci­t ka­tva­yo­ga­taḥ |­| 2­4­0 |­|  pu­ru­ṣā­nu­bha­vo hi na­śva­raḥ kā­dā­ci­tka­tvā­d dī­pā­di­va­d i­ti pa­ra­mā­rtha­ta­s te­na bhaṃ­gu­ra­tva­m a­nai­kāṃ­ti­ka­m a­ce­ta­na­tve 3­0'­sā­dhye | kā­dā­ci­tkaḥ ku­taḥ si­ddhaḥ pu­ru­ṣo­pa­bho­gaḥ sva­sa­dbhā­vā­d i­ti ce­t |  kā­dā­ci­tkaḥ pa­rā­pe­kṣya­sa­dbhā­vā­d vi­bhra­mā­di­va­t |  bu­ddhya­dhya­va­si­tā­rtha­sya śa­bdā­de­r u­pa­laṃ­bha­taḥ |­| 2­4­1 |­|  pa­rā­pe­kṣyaḥ pra­si­ddho ya­m ā­tma­no nu­bha­vo ṃ­ja­sā |  pa­rā­na­pe­kṣi­tā­yāṃ tu puṃ­dṛ­ṣṭeḥ sa­rva­da­rśi­tā |­| 2­4­2 |­| 5­0pa­rā­pe­kṣi­ta­yā kā­dā­ci­tka­tvaṃ vyā­ptaṃ­, te­na cā­ni­tya­tva­m i­ti ta­tsi­ddhau ta­tsi­ddhiḥ | pa­rā­pe­kṣi­tā pu­ru­ṣā­nu­bha­va­sya nā­si­ddhā­, pa­ra­sya bu­ddhya­dhya­va­sā­ya­syā­pe­kṣa­ṇī­ya­tvā­t | bu­ddhya­dhya­va­si­ta­m a­rthaṃ pu­ru­ṣa­ś ce­ta­ya­ta i­ti va­ca­nā­t | pa­rā­na- pe­kṣi­tā­yāṃ tu pu­ru­ṣa­da­rśa­na­sya sa­rva­da­rśi­tā­pa­ttiḥ­, sa­ka­lā­rtha­bu­ddhya­dhya­va­sā­yā­pā­ye pi sa­ka­lā­rtha­da­rśa­na­syo­pa­pa­tte­r i­ti yo­gi­na i­vā­yo­gi­no '­mu­kta­sya ca sā­rva­jña­m a­ni­ṣṭa­m ā­yā­ta­m |­|  0­5sa­rva­sya sa­rva­dā puṃ­saḥ si­ddhyu­pā­ya­s ta­thā vṛ­thā |  ta­to dṛ­gbo­dha­yo­r ā­tma­sva­bhā­va­tvaṃ pra­si­ddhya­tu |­| 2­4­3 |­|  ka­thaṃ­ci­n na­śva­ra­tva­syā­vi­ro­dhā­n na­rya­pī­kṣa­ṇā­t |  ta­thai­vā­rtha­kri­yā­si­ddhe­r a­nya­thā va­stu­tā­kṣa­teḥ |­| 2­4­4 |­|  sa­rva­sya sa­rva­jña­tve ca vṛ­thā si­ddhyu­pā­yaḥ­, sā­dhyā­bhā­vā­t | si­ddhi­r hi sa­rva­jña­tā mu­kti­r vā ku­ta­ści­d a­nu­ṣṭhā­nā- 1­0t sā­dhya­te ? ta­tra na tā­va­t sa­rva­jña­tā ta­syāḥ sva­taḥ si­ddha­tvā­t | nā­pi mu­ktiḥ sa­rva­jña­tā­pā­ye ta­du­pa­ga­mā­t ta­sya cā­saṃ­bha­vā­t | pa­rā­na­pe­kṣi­tā­yāḥ sa­rva­da­rśi­tā­yāḥ pa­rā­ni­vṛ­ttā­v a­pi pra­sa­kteḥ | syā­n ma­taṃ | na bu­ddhya­dhya­va­si­tā­rthā- lo­ca­naṃ puṃ­so da­rśa­naṃ ta­syā­tma­sva­bhā­va­tve­na vya­va­sthi­ta­tvā­d i­ti | ta­d a­pi nā­va­dhā­nī­yaṃ­, bo­dha­syā­py ā­tma­sva­bhā­va­tvo- pa­pa­tteḥ | na hy a­haṃ­kā­rā­bhi­ma­tā­rthā­dhya­va­sā­yo bu­ddhi­s ta­syāḥ puṃ­sva­bhā­va­tve­na pra­tī­te­r bā­dha­kā­bhā­vā­t | i­ti da­rśa­na­jñā­na- yo­r ā­tma­sva­bhā­va­tva­m e­va pra­si­ddhya­tu vi­śe­ṣā­bhā­vā­t | na­nu ca na­śva­ra­jñā­na­sva­bhā­va­tve puṃ­so na­śva­ra­tva­pra­saṃ­go bā­dha­ka 1­5i­ti ce­t na­, na­śva­ra­tva­sya na­re pi ka­thaṃ­ci­d vi­ro­dhā­bhā­vā­t­, pa­ryā­yā­rtha­taḥ pa­ra­pa­ri­ṇā­mā­krāṃ­ta­tā­va­lo­ka­nā­t­, a­pa­ri­ṇā­mi­naḥ kra­mā­kra­mā­bhyā­m a­rtha­kri­yā­nu­pa­pa­tte­r va­stu­tva­hā­ni­pra­saṃ­gā­n ni­tyā­ni­tyā­tma­ka­tve­nai­va ka­thaṃ­ci­d a­rtha­kri­yā­si- ddhi­r i­ty a­laṃ pra­paṃ­ce­na­, ā­tma­no jñā­na­da­rśa­no­pa­yo­gā­tma­ka­sya pra­si­ddheḥ |­|  saṃ­sā­ra­vyā­dhi­vi­dhvaṃ­saḥ kva­ci jjī­ve bha­vi­ṣya­ti |  ta­nni­dā­na­pa­ri­dhvaṃ­sa­si­ddhe­r jva­ra­vi­nā­śa­va­t |­| 2­4­5 |­|  2­0ta­tpa­ri­dhvaṃ­sa­ne­nā­taḥ śre­ya­sā yo­kṣya­mā­ṇa­tā |  puṃ­saḥ syā­dvā­di­nāṃ si­ddhā nai­kāṃ­te ta­dvi­ro­dha­taḥ |­| 2­4­6 |­|  sa­nn a­py ā­tmo­pa­yo­gā­tmā na śre­ya­sā yo­kṣya­mā­ṇaḥ ka­ści­t sa­rva­dā rā­gā­di­sa­mā­krāṃ­ta­mā­na­sa­tvā­d i­ti ke­ci- t saṃ­pra­ti­pa­nnāḥ | tā­n pra­ti ta­tsā­dha­na­m u­cya­te | śre­ya­sā yo­kṣya­mā­ṇaḥ ka­ści­t saṃ­sā­ra­vyā­dhi­vi­dhvaṃ­si­tvā­nya- thā­nu­pa­pa­tteḥ | śre­yo tra sa­ka­la­duḥ­kha­ni­vṛ­ttiḥ | sa­ka­la­duḥ­kha­sya ca kā­ra­ṇaṃ saṃ­sā­ra­vyā­dhiḥ | ta­dvi­dhvaṃ­se ka­sya­ci­t si­ddhaṃ 2­5śre­ya­sā yo­kṣya­mā­ṇa­tvaṃ­, ta­lla­kṣa­ṇa­kā­ra­ṇā­nu­pa­la­bdheḥ | na ca saṃ­sā­ra­vyā­dheḥ sa­ka­la­duḥ­kha­kā­ra­ṇa­tva­m a­si­ddhaṃ jī­va­sya pā­ra­taṃ­trya­ni­mi­tta­tvā­t | pā­ra­taṃ­tryaṃ hi duḥ­kha­m i­ti | e­te­na sāṃ­sā­ri­ka­su­kha­sya duḥ­kha­tva­m u­ktaṃ­, svā­taṃ­trya­syai­va su­kha­tvā­t | śa­krā­dī­nāṃ svā­taṃ­tryaṃ su­kha­m a­sty e­ve­ti ce­n na­, te­ṣā­m a­pi ka­rma­pa­ra­taṃ­tra­tvā­t | ni­rā­kāṃ­kṣa­tā­tma­ka­saṃ­to- ṣa­rū­paṃ tu su­khaṃ na sāṃ­sā­ri­kaṃ­, ta­sya de­śa­m u­kti­su­kha­tvā­t | de­śa­to mo­ha­kṣa­yo­pa­śa­me hi de­hi­no ni­rā­kāṃ­kṣa­tā vi­ṣa­ya­ra­tau nā­nya­thā­ti­pra­saṃ­gā­t | ta­d e­te­na ya­ti­ja­na­sya pra­śa­ma­su­kha­m a­sāṃ­sā­ri­kaṃ vyā­khyā­taṃ | kṣī­ṇa­mo­hā­nāṃ tu 3­0kā­rtsnya­taḥ pra­śa­ma­su­khaṃ mo­ha­pa­ra­taṃ­tra­tva­ni­vṛ­tteḥ | ya­d a­pi saṃ­sā­ri­ṇā­m a­nu­kū­la­ve­da­nī­ya­prā­tī­ti­kaṃ su­kha­m i­ti ma­taṃ­, ta­d a­py a­bhi­mā­na­mā­traṃ | pā­ra­taṃ­tryā­khye­na duḥ­khe­nā­nu­ṣa­kta­tvā­t ta­sya ta­tkā­ra­ṇa­tvā­t kā­rya­tvā­c ce­ti na saṃ­sā­ra­vyā­dhi- r jā­tu­ci­tsu­kha­kā­ra­ṇaṃ ye­nā­sya duḥ­kha­kā­ra­ṇa­tvaṃ na si­ddhye­t | ta­dvi­dhvaṃ­saḥ ka­tha­m i­ti ce­t­, kva­ci­n ni­dā­na­pa­ri­dhvaṃ­sa- si­ddheḥ | ya­tra ya­sya ni­dā­na­pa­ri­dhvaṃ­sa­s ta­tra ta­sya pa­ri­dhvaṃ­so dṛ­ṣṭo ya­thā kva­ci­j jva­ra­sya | ni­dā­na­pa­ri­dhvaṃ­sa­ś ca saṃ­sā­ra­vyā­dheḥ śu­ddhā­tma­nī­ti kā­ra­ṇā­nu­pa­la­bdhiḥ | saṃ­sā­ra­vyā­dhe­r ni­dā­naṃ mi­thyā­da­rśa­nā­di­, ta­sya vi­dhvaṃ­saḥ sa­mya- 3­5gda­rśa­nā­di­bhā­va­nā­ba­lā­t kva­ci­d i­ti sa­ma­rtha­yi­ṣya­mā­ṇa­tvā­n na he­to­r a­si­ddha­tā śaṃ­ka­nī­yā | sa­ra­si śaṃ­kha­kā­di- 5­1nā­nai­kāṃ­ti­ko yaṃ he­tuḥ­, sva­ni­dā­na­sya ja­la­sya pa­ri­dhvaṃ­se pi ta­syā­pa­ri­dhvaṃ­sā­d i­ti ce­n na | ta­sya ja­la­ni­dā­na- tvā­si­ddheḥ | svā­raṃ­bha­ka­pu­dga­la­pa­ri­ṇā­ma­ni­dā­na­tvā­t śaṃ­kha­kā­de­s ta­tsa­ha­kā­ri­mā­tra­tvā­j ja­lā­dī­nāṃ | na hi kā­ra­ṇa- mā­traṃ ke­na­ci­t ka­sya­ci­n ni­dā­na­m i­ṣṭaṃ ni­ya­ta­syai­va kā­ra­ṇa­sya ni­dā­na­tvā­t | na ca ta­nnā­śe ka­sya­ci­n ni­dā­ni­no na nā­śa i­ty a­vya­bhi­cā­ry e­va he­tuḥ ka­thaṃ­ca­na saṃ­sā­ra­vyā­dhi­vi­dhvaṃ­sa­naṃ sā­dha­ye­d ya­ta­s ta­tpa­ri­dhvaṃ­sa­ne­na śre­ya­sā yo­kṣya- 0­5mā­ṇaḥ ka­ści­d u­pa­yo­gā­tma­kā­tmā na syā­t | ni­ra­nva­ya­vi­na­śva­raṃ ci­ttaṃ śre­ya­sā yo­kṣya­mā­ṇa­m i­ti na maṃ­ta­vyaṃ­, ta­sya kṣa­ṇi­ka­tva­vi­ro­dhā­t | saṃ­sā­ra­ni­dā­na­ra­hi­tā­c ci­tā­cci­ttāṃ­ta­ra­sya śre­yaḥ­sva­bhā­va­syo­tpa­dya­mā­na­tai­va śre­ya­sā yo­kṣya- mā­ṇa­tā­, sā na kṣa­ṇi­ka­tva­vi­ru­ddhe­ti ce­n na­, kṣa­ṇi­kai­kāṃ­te ku­ta­ści­t ka­sya­ci­d u­tpa­ttya­yo­gā­t | saṃ­tā­naḥ śre­ya­sā yo­kṣya­mā­ṇa i­ty a­py a­ne­na pra­ti­kṣi­ptaṃ­, saṃ­tā­ni­vya­ti­re­ke­ṇa saṃ­tā­na­syā­ni­ṣṭeḥ | pū­rvo­tta­ra­kṣa­ṇa e­va hā­pa­rā­mṛ­ṣṭa­bhe­dāḥ (­? ) saṃ­tā­na­ssa cā­va­stu­bhū­taḥ ka­thaṃ śre­ya­sā yo­kṣya­te ? pra­dhā­naṃ śre­ya­sā yo­kṣya­mā­ṇa­m i­ty a­py a­saṃ­bhā­vyaṃ­, pu­ru­ṣa­pa­ri­ka­lpa­na- 1­0vi­ro­dhā­t | ta­d e­va hi saṃ­sa­ra­ti ta­d e­va ca vi­mu­cya­ta i­ti ki­m a­nya­t pu­ru­ṣa­sā­dhya­m a­sti ? pra­dhā­na­kṛ­ta­syā­nu­bha­va­naṃ puṃ­saḥ pra­yo­ja­na­m i­ti ce­t­, pra­dhā­na­syai­va ta­d a­stu | ka­rtṛ­tvā­t ta­sya ta­n ne­ti ce­t | syā­d e­vaṃ ya­di ka­rtā­nu­bha­vi­tā na syā­t | dra­ṣṭuḥ ka­rtṛ­tve mu­kta­syā­pi ka­rtṛ­tva­pra­sa­kti­r i­ti ce­t­, mu­ktaḥ ki­m a­ka­rte­ṣṭaḥ ? vi­ṣa­ya­su­khā­de­r a- ka­rtai­ve­ti ce­t­, ku­taḥ sa ta­thā ? ta­tkā­ra­ṇa­ka­rma­ka­rtṛ­tvā­bhā­vā­d i­ti ce­t­, ta­rhi saṃ­sā­rī vi­ṣa­ya­su­khā­di­kā­ra­ṇa- ka­rma­vi­śe­ṣa­sya ka­rtṛ­tvā­d vi­ṣa­ya­su­khā­deḥ ka­rtā sa e­va cā­nu­bha­vi­tā kiṃ na bha­ve­t ? saṃ­sā­rya­va­sthā­yā­m ā­tmā 1­5vi­ṣa­ya­su­khā­di­ta­tkā­ra­ṇa­ka­rma­ṇāṃ na ka­rtā ce­ta­na­tvā­n mu­ktā­va­sthā­va­d i­ty e­ta­d a­pi na suṃ­da­raṃ­, sve­ṣṭa­vi­ghā­ta­kā­ri- tvā­t | ka­thaṃ | saṃ­sā­rya­va­sthā­yā­m ā­tmā na su­khā­de­r bho­ktā ce­ta­na­tvā­n mu­ktā­va­sthā­va­d i­ti sve­ṣṭa­syā­tma­no bho­ktṛ- tva­sya vi­ghā­tā­t | pra­tī­ti­vi­rū­ddha­m i­ṣṭa­vi­ghā­ta­sā­dha­na­m i­ti ce­t­, ka­rtṛ­tvā­bhā­va­sā­dha­na­m a­pi­, puṃ­saḥ śro­tā ghrā­tā­ha- m i­ti sva­ka­rtṛ­tva­pra­tī­teḥ | śro­tā­ha­m i­tyā­di­pra­tī­te­r a­haṃ­kā­rā­spa­da­tvā­d a­haṃ­kā­ra­sya ca pra­dhā­na­vi­va­rta­tvā­t pra­dhā­na­m e­va ka­rtṛ­ta­yā pra­tī­ya­ta i­ti ce­t­, ta­ta e­vā­nu­bha­vi­tṛ pra­dhā­na­m a­stu | na hi ta­syā­haṃ­kā­rā­spa­da­tvaṃ na pra­ti­bhā­ti 2­0śa­bdā­de­r a­nu­bha­vi­tā­ha­m i­ti pra­tī­teḥ sa­ka­la­ja­na­sā­kṣi­ka­tvā­t | bhrāṃ­ta­m a­nu­bha­vi­tu­r a­haṃ­kā­rā­spa­da­tva­m i­ti ce­t­, ka­rtuḥ ka­tha­m a­bhrāṃ­taṃ ? ta­syā­haṃ­kā­rā­spa­da­tvā­d i­ti ce­t­, ta­ta e­vā­nu­bha­vi­tu­s ta­da­bhrāṃ­ta­m a­stu | ta­syau­pā­dhi­ka­tvā- d a­haṃ­kā­rā­spa­da­tvaṃ bhrāṃ­ta­m e­ve­ti ce­t­, ku­ta­s ta­dau­pā­dhi­ka­tva­si­ddhiḥ ? pu­ru­ṣa­sva­bhā­va­tvā­bhā­vā­d a­haṃ­kā­ra­sya ta­dā­spa­da­tvaṃ pu­ru­ṣa­sva­bhā­va­syā­nu­bha­vi­tṛ­tva­syau­pā­dhi­ka­m i­ti ce­t­, syā­d e­vaṃ ya­di pu­ru­ṣa­sva­bhā­vo haṃ­kā­ro na syā­t | mu­kta­syā­haṃ­kā­rā- bhā­vā­d a­pu­ru­ṣa­sva­bhā­va e­vā­haṃ­kā­raḥ­; sva­bhā­vo hi na jā­tu­ci­tta­dvaṃ­taṃ tya­ja­ti­, ta­sya niḥ­sva­bhā­va­tva­pra­saṃ­gā­d i­ti ce­n na | 2­5sva­bhā­va­sya dvi­vi­dha­tvā­t­, sā­mā­nya­vi­śe­ṣa­pa­ryā­ya­bhe­dā­t | ta­tra sā­mā­nya­pa­ryā­yaḥ śā­śva­ti­kaḥ sva­bhā­vaḥ­, kā­dā- ci­tko vi­śe­ṣa­pa­ryā­ya­, i­ti na kā­dā­ci­tka­tvā­t puṃ­sy a­haṃ­kā­rā­de­r a­ta­tsva­bhā­va­tā | ta­to na ta­dā­spa­da­tva­m a­nu­bha­vi­tṛ- tva­syau­pā­dhi­kaṃ­, ye­nā­bhrāṃ­taṃ na bha­ve­t ka­rtṛ­tva­va­t | na cā­bhrāṃ­tā­haṃ­kā­rā­spa­da­tvā­vi­śe­ṣe pi ka­rtṛ­tvā­nu­bha­vi­tṛ­tva­yoḥ pra­dhā­nā­tma­ka­tva­m a­yu­ktaṃ­, ya­taḥ pu­ru­ṣa­ka­lpa­na­m a­pha­laṃ na bha­ve­t­, pu­ru­ṣā­tma­ka­tve vā ta­yoḥ pra­dhā­na­pa­ri­ka­lpa­naṃ | ta­thā­vi­dha­sya cā­sa­taḥ pra­dhā­na­sya ga­ga­na­ku­su­ma­sye­va na śre­ya­sā yo­kṣya­mā­ṇa­tā | pu­ru­ṣa­sya sā­stu i­ti ce­n na­, ta­syā­pi ni­ra­ti- 3­0śa­ya­sya mu­ktā­v a­pi ta­tpra­saṃ­gā­t | ta­thā ca sa­rva­dā śre­ya­sā yo­kṣya­mā­ṇa e­va syā­t pu­ru­ṣo na cā­yu­jya­mā­naḥ | pū­rvaṃ yo­kṣya­mā­ṇaḥ pa­ścā­t te­nā­yu­jya­mā­na i­ti cā­yu­ktaṃ­, ni­ra­ti­śa­yai­kāṃ­ta­tva­vi­ro­dhā­t | sva­to bhi­nnai­r a­ti­śa­yaiḥ sā­ti­śa­ya­sya puṃ­saḥ śre­ya­sā yo­kṣa­mā­ṇa­tā bha­va­tv i­ti ce­n na­, a­na­va­sthā­nu­ṣaṃ­gā­t | pu­ru­ṣo hi svā­ti­śa­yaiḥ saṃ­ba­dhya- mā­no ya­di nā­nā­sva­bhā­vaiḥ saṃ­ba­dhya­te­, ta­dā tai­r a­pi saṃ­ba­dhya­mā­naḥ pa­rai­r nā­nā­sva­bhā­vai­r i­ty a­na­va­sthā | sa tai­r e­ke­na sva­bhā­ve­na saṃ­ba­dhya­te i­ti ce­t na­, a­ti­śa­yā­nā­m e­ka­tva­pra­saṃ­gā­t | ka­tha­m a­nya­thai­ka­sva­bhā­ve­na kri­ya­mā­ṇā­nāṃ nā­nā- 3­5kā­ryā­ṇā­m e­ka­tvā­pa­tteḥ pu­ru­ṣa­sya nā­nā­kā­rya­kā­ri­ṇo nā­nā­ti­śa­ya­ka­lpa­nā yu­kti­m a­dhi­ti­ṣṭhe­t | svā­ti­śa­yai­r ā­tmā na 5­2saṃ­ba­dhya­ta e­ve­ti cā­saṃ­baṃ­dhe tai­s ta­sya vya­pa­de­śā­bhā­vā­nu­ṣaṃ­gā­t | svā­ti­śa­yaiḥ ka­thaṃ­ci­t tā­dā­tmyo­pa­ga­me tu syā­dvā­da- si­ddhiḥ | i­ty a­ne­kāṃ­tā­tma­ka­syai­vā­tma­naḥ śre­yo­yo­kṣya­mā­ṇa­tvaṃ na pu­na­r e­kāṃ­tā­tma­naḥ­, sa­rva­thā vi­ro­dhā­t |­|  kā­lā­di­la­bdhyu­pe­ta­sya ta­sya śre­yaḥ­pa­the bṛ­ha­t­– |  pā­pā­pā­yā­c ca ji­jñā­sā saṃ­pra­va­rte­ta ro­gi­va­t |­| 2­4­7 |­|  0­5śre­yo­mā­rga­ji­jñā­so­pa­yo­ga­sva­bhā­va­syā­tma­naḥ śre­ya­sā yo­kṣya­mā­ṇa­sya ka­sya­ci­t kā­lā­di­la­bdhau sa­tyāṃ bṛ­ha­tpā­pā- pā­yā­t saṃ­pra­va­rta­te śre­yo­mā­rga­ji­jñā­sā­tvā­t ro­gi­ṇo ro­ga­vi­ni­vṛ­tti­ja­śre­yo­mā­rga­ji­jñā­sā­va­t | na tā­va­d i­ha sā­dhya­vi­ka­la­m u­dā­ha­ra­ṇaṃ ro­gi­ṇaḥ sva­ya­m u­pa­yo­ga­sva­bhā­va­sya ro­ga­vi­ni­vṛ­tti­ja­śre­ya­sā­yo­kṣya­mā­ṇa­sya kā­lā­di­la­bdhau sa­tyāṃ bṛ­ha­tpā­pā­pā­yā­t saṃ­pra­va­rta­mā­nā­yāḥ śre­yo­ji­jñā­sā­yāḥ su­pra­si­ddha­tvā­t | ta­t ta­ta e­va na sā­dha­na­vi­ka­laṃ śre­yo- mā­rga­ji­jñā­sā­tva­sya ta­tra bhā­vā­t | ni­ra­nva­ya­kṣa­ṇi­ka­ci­tta­sya saṃ­tā­na­sya pra­dhā­na­sya vā­'­nā­tma­naḥ śre­yo­mā­rga­ji­jñā­se­ti 1­0na maṃ­ta­vya­m ā­tma­na i­ti va­ca­nā­t ta­sya ca sā­dhi­ta­tvā­t | ja­ḍa­sya cai­ta­nya­mā­tra­sva­rū­pa­sya cā­tma­naḥ se­ty a­pi na śaṃ­ka­nī­ya­m u­pa­yo­ga­sva­bhā­va­sye­ti pra­ti­pā­da­nā­t | ta­thā­sya sa­ma­rtha­nā­t | niḥ­śre­ya­se­nā­saṃ­pi­tsya­mā­na­sya ta­sya se­ti ca na ciṃ­ta­nī­yaṃ­, śre­ya­sā yo­kṣya­mā­ṇa­sye­ti ni­ga­di­ta­tvā­t | ta­sya ta­thā vya­va­sthā­pi­ta­tvā­t | kā­la­de­śā­di­ni­ya­ma­m aṃ­ta­re­ṇai­va se­ty a­pi ca na ma­na­si ni­dhe­yaṃ­, kā­lā­di­la­bdhau sa­tyā­m i­ty a­bhi­dhā­nā­t ta­thā pra­tī­te­ś ca | bṛ­ha­tpā­pā­pā­ya­m aṃ­ta­re­ṇai­va sā saṃ­pra­va­rta­ta i­ty a­pi mā­bhi­maṃ­sta­, bṛ­ha­tpā­pā­pā­yā­t ta­tsaṃ­pra­va­rta­na­sya pra­mā­ṇa­si­ddha­tvā­t | na hi kva­ci­t saṃ­śa­ya­mā­trā­t 1­5kva­ci­j ji­jñā­sā­, ta­tpra­ti­baṃ­dha­ka­pā­pā­krāṃ­ta­ma­na­saḥ saṃ­śa­ya­mā­tre­ṇā­va­sthā­nā­t | sa­ti pra­yo­ja­ne ji­jñā­sā ta­tre­ty a­pi na sa­mya­k­, pra­yo­ja­nā­naṃ­ta­ra­m e­va ka­sya­ci­d vyā­saṃ­ga­ta­s ta­da­nu­pa­pa­tteḥ | '­duḥ­kha­tra­yā­bhi­ghā­tā­j ji­jñā­sā ta­da­pa­ghā­ta­ke he­tau­' i­ti ke­ci­t | te pi na nyā­ya­vā­di­naḥ | sa­rva­saṃ­sā­ri­ṇāṃ ta­tpra­saṃ­gā­t­, duḥ­kha­tra­yā­bhi­ghā­ta­sya bhā­vā­t | ā­mnā- yā­d e­va śre­yo­mā­rga­ji­jñā­se­ty a­nye | te­ṣā­m a­thā­to dha­rma­ji­jñā­se­ti sū­tre tha śa­bda­syā­naṃ­ta­ryā­rthe vṛ­tte­r a­the­da­m a­dhī­tyā­mnā- yā­d i­ty ā­mnā­yā­d a­dhī­ta­ve­da­sya ve­da­vā­kyā­rthe­ṣu ji­jñā­sā­vi­dhi­r a­ga­mya­ta i­ti vyā­khyā­naṃ | ta­d a­yu­ktaṃ | sa­ty a­py ā­mnā­ya- 2­0śra­va­ṇe ta­da­rthā­va­dhā­ra­ṇe '­bhyā­se ca ka­sya­ci­d dha­rma­ji­jñā­sā­nu­pa­pa­tteḥ | kā­lāṃ­ta­rā­pe­kṣā­yāṃ ta­du­tpa­ttau si­ddhaṃ kā­lā- di­la­bdhau ta­tpra­ti­baṃ­dha­ka­pā­pā­pā­yā­c ca śre­yaḥ­pa­the ji­jñā­sā­yāḥ pra­va­rta­naṃ | saṃ­śa­ya­pra­yo­ja­na­duḥ­kha­tra­yā­bhi­ghā­tā­mnā­ya- śra­va­ṇe­ṣu sa­tsv a­pi ka­sya­ci­t ta­da­bhā­vā­d a­sa­tsv a­pi bhā­vā­t | ka­dā­ci­t saṃ­śa­yā­di­bhya­s ta­du­tpa­tti­da­rśa­nā­t te­ṣāṃ ta­tkā­ra­ṇa­tve lo­bhā­bhi­mā­nā­di­bhyo pi ta­tprā­du­rbhā­vā­va­lo­ka­nā­t te­ṣā­m a­pi ta­tkā­ra­ṇa­tva­m a­stu | ni­ya­ta­kā­ra­ṇa­tvaṃ tu ta­jja­na­ne bṛ­ha­tpā­pā­pā­ya­syai­vāṃ­ta­raṃ­ga­sya­, kā­ra­ṇa­tvaṃ ba­hi­raṃ­ga­sya tu kā­lā­de­r i­ti yu­ktaṃ­, ta­da­bhā­ve ta­jja­na­nā­nī­kṣa­ṇā­t | kā­lā­di 2­5na ni­ya­taṃ kā­ra­ṇaṃ ba­hi­raṃ­ga­tvā­t saṃ­śa­ya­lo­bhā­di­va­d i­ti ce­n na­, ta­syā­va­śya­m a­pe­kṣa­ṇī­ya­tvā­t | kā­ryāṃ­ta­ra­sā­dhā­ra­ṇa- tvā­t tu ba­hi­raṃ­gaṃ ta­d i­ṣya­te­, ta­to na he­toḥ sā­dhyā­bhā­ve pi sa­dbhā­vaḥ saṃ­di­gdho ni­ści­to vā­, ya­taḥ saṃ­di­gdha­vya­ti- re­ka­tā ni­ści­ta­vya­bhi­cā­ri­tā vā bha­ve­t | na­nu ca sva­pra­ti­baṃ­dha­kā­dha­rma­pra­kṣa­yā­t kā­lā­di­sa­hā­yā­d a­stu śre­yaḥ­pa­the ji­jñā­sā­, ta­dvā­ne­va tu pra­ti­pā­dya­te i­ty a­si­ddhaṃ | saṃ­śa­ya­pra­yo­ja­na­ji­jñā­sā­śa­kya­prā­pti­saṃ­śa­ya­vyu­dā­sa­ta­dva­ca­na­va­taḥ pra­ti- pā­dya­tvā­t | ta­tra saṃ­śa­yi­taḥ pra­ti­pā­dya­s ta­ttva­pa­rya­va­sā­yi­nā pra­śna­vi­śe­ṣe­ṇā­cā­ryaṃ pra­tyu­pa­sa­rpa­ka­tvā­t­, nā­vyu­tpa­nno 3­0vi­pa­rya­sto vā ta­dvi­pa­rī­ta­tvā­d bā­la­ka­va­d da­syu­va­d vā | ta­thā saṃ­śa­ya­va­ca­na­vā­n pra­ti­pā­dyaḥ sva­saṃ­śa­yaṃ va­ca­ne­nā­pra­kā­śa- ya­taḥ saṃ­śa­yi­ta­syā­pi jñā­tu­m a­śa­kteḥ | pa­ri­jñā­ta­saṃ­śa­yo pi va­ca­nā­t pra­yo­ja­na­vā­n pra­ti­pā­dyo na sva­saṃ­śa­ya- pra­kā­śa­na­mā­tre­ṇa vi­ni­vṛ­ttā­kāṃ­kṣaḥ | pra­yo­ja­na­va­ca­na­vāṃ­ś ca pra­ti­pā­dyaḥ sva­pra­yo­ja­naṃ va­ca­ne­nā­pra­kā­śa­ya­taḥ pra­yo­ja­na- va­to pi ni­śce­tu­m a­śa­kya­tvā­t | ta­thā ji­jñā­sā­vā­n pra­ti­pā­dyaḥ pra­yo­ja­na­va­to ni­ści­ta­syā­pi jñā­tu­m a­ni­ccha­taḥ pra­ti­pā­da­yi­tu­m a­śa­kya­tvā­t | ta­dvā­n a­pi ta­dva­ca­na­vā­n pra­ti­pā­dya­te­, svāṃ ji­jñā­sāṃ va­ca­ne­nā­ni­ve­da­ya­ta­s ta­dva­tta­yā 3­5ni­rṇe­tu­m a­śa­kteḥ | ta­thā ji­jñā­su­r ni­ści­to pi śa­kya­grā­pti­mā­n e­va pra­ti­pā­da­nā­yo­gya­s ta­ttva­m u­pa­di­ṣṭaṃ prā­ptu­m a­śa­knu­va­taḥ 5­3pra­ti­pā­da­ne vai­ya­rthyā­t | svāṃ śa­kya­prā­ptiṃ va­ca­ne­nā­ka­tha­ya­ta­s ta­dva­t te­na pra­tye­tu­m a­śa­kteḥ śa­kya­prā­pti­va­ca­na­vā­n e­va pra­ti­pā­dyaḥ | ta­thā saṃ­śa­ya­vyu­dā­sa­vā­n pra­ti­pā­dyaḥ sa­kṛ­tsaṃ­śa­yi­to­bha­ya­pa­kṣa­sya pra­ti­pā­da­yi­tu­m a­śa­kteḥ | saṃ­śa­ya- vyu­dā­sa­vā­n a­pi ta­dva­ca­na­vā­n pra­ti­pā­dya­te­, ki­m a­ya­m a­ni­tyaḥ śa­bdaḥ kiṃ vā ni­tya i­ty u­bha­yoḥ pa­kṣa­yo­r a­nya­tra saṃ­śa­ya­vyu­dā­sa­syā­ni­tyaḥ śa­bda­s tā­va­t pra­ti­pā­dya­tā­m i­ti va­ca­na­m aṃ­ta­re­ṇā­va­bo­ddhu­m a­śa­kya­tvā­d i­ti ke­ci­t | tā­n 0­5pra­tī­da­m a­bhi­dhī­ya­te |  ta­dvā­n e­va ya­tho­ktā­tmā pra­ti­pā­dyo ma­hā­tma­nā­m |  i­ti yu­ktaṃ mu­nīṃ­drā­ṇā­m ā­di­sū­tra­pra­va­rta­na­m |­| 2­4­8 |­|  yaḥ pa­ra­taḥ pra­ti­pa­dya­mā­na­śre­yo­mā­rgaḥ sa śre­yo­mā­rga­pra­ti­pi­tsā­vā­n e­va­, ya­thā­tu­raḥ sa­dvai­dyā­di­bhyaḥ pra­ti­pa- dya­mā­na­vyā­dhi­vi­ni­vṛ­tti­ja­śre­yo­mā­rgaḥ | pa­ra­taḥ pra­ti­pa­dya­mā­na­śre­yo­mā­rga­ś ca vi­vā­dā­pa­nnaḥ ka­ści­d u­pa­yo­gā­tma- 1­0kā­tmā bha­vya i­ti | a­tra na dha­rmi­ṇy a­si­ddha­sa­ttā­ko he­tu­r ā­tma­naḥ śre­ya­sā yo­kṣya­mā­ṇa­syo­pa­yo­ga­sva­bhā­va­sya ca vi­śi­ṣṭa­sya pra­mā­ṇa­si­ddha­sya dha­rmi­tvā­t ta­tra he­toḥ sa­dbhā­vā­t | ta­dvi­pa­rī­te tv ā­tma­ni dha­rmi­ṇi ta­sya pra­mā­ṇa­bā- dhi­ta­tvā­d a­si­ddhi­r e­va | na hi ni­ra­nva­ya­kṣa­ṇi­ka­ci­tta­saṃ­tā­naḥ­, pra­dhā­na­m­, a­ce­ta­nā­tmā­, cai­ta­nya­mā­trā­tmā vā pa­ra­taḥ pra­ti­pa­dya­mā­na­śre­yo­mā­rgaḥ si­ddhya­ti­; ta­sya sa­rva­thā­rtha­kri­yā­ra­hi­ta­tve­nā­va­stu­tva­sā­dha­nā­t | nā­pi śre­ya­sā śa­śva­da­yo­kṣya­mā­ṇa­s ta­sya gu­ru­ta­ra­mo­hā­krāṃ­ta­syā­nu­pa­pa­tteḥ | sva­taḥ pra­ti­pa­dya­mā­na­śre­yo­mā­rge­ṇa yo­gi­nā vya­bhi­cā­rī 1­5he­tu­r i­ti ce­t na­, pa­ra­to gra­ha­ṇā­t | pa­ra­taḥ pra­ti­pa­dya­mā­na­pra­tya­vā­ya­mā­rge­ṇā­nai­kāṃ­ti­ka i­ti cā­yu­ktaṃ­, ta­tra he­tu­dha­rma­syā­bhā­vā­t | ta­ta e­va na vi­ru­ddho he­tuḥ śre­yo­mā­rga­pra­ti­pi­tsā­va­tta­m aṃ­ta­re­ṇa kva­ci­d a­py a­saṃ­bha­vā­t | i­ti pra­mā­ṇa­si­ddha­m e­ta­t ta­dvā­n e­va ya­tho­ktā­tmā pra­ti­pā­dyo ma­hā­tma­nāṃ­, nā­ta­dvā­n nā­ya­tho­ktā­tmā vā ta­tpra­ti- pā­da­ne sa­tā­m a­pre­kṣā­va­ttva­pra­saṃ­gā­t | pa­ra­ma­ka­ru­ṇa­yā kāṃ­śca­na śre­yo­mā­rgaṃ pra­ti­pā­da­ya­tāṃ ta­tpra­ti­pi­tsā­ra­hi- tā­nā­m a­pi nā­pre­kṣā­va­ttva­m i­ti ce­n na­, te­ṣāṃ pra­ti­pā­da­yi­tu­m a­śa­kyā­nāṃ pra­ti­pā­da­ne pra­yā­sa­sya vi­pha­la­tvā­t | ta­tpra­ti- 2­0pi­tsā­m u­tpā­dya te­ṣāṃ taiḥ pra­ti­pā­da­nā­t sa­pha­la­s ta­tpra­yā­sa i­ti ce­t­, ta­rhi ta­tpra­ti­pi­tsā­vā­n e­va te­ṣā­m a­pi pra­ti- pā­dyaḥ si­ddhaḥ | ta­dva­ca­na­vā­n e­ve­ti tu na ni­ya­maḥ­, sa­ka­la­vi­dāṃ pra­tya­kṣa­ta e­vai­ta­tpra­ti­pi­tsā­yāḥ pra­tye­tuṃ śa­kya- tvā­t | pa­rai­r a­nu­mā­nā­d vā­sya vi­kā­rā­di­liṃ­ga­jā­d ā­pto­pa­de­śā­d vā ta­thā pra­tī­teḥ | saṃ­śa­ya­ta­dva­ca­na­vāṃ­s tu sā­kṣā­n na pra­ti- pā­dya­s ta­ttva­pra­ti­pi­tsā­ra­hi­ta­sya ta­syā­cā­ryaṃ pra­tyu­pa­sa­rpa­ṇā­bhā­vā­t | pa­raṃ­pa­ra­yā tu vi­pa­rya­ya­ta­dva­ca­na­vā­n a­vyu­tpa­tti­ta­dva- ca­na­vā­n vā pra­ti­pā­dyo stu vi­śe­ṣā­bhā­vā­t | ya­thai­va hi saṃ­śa­ya­ta­dva­ca­nā­naṃ­ta­raṃ sva­pra­ti­baṃ­dha­kā­bhā­vā­t ta­ttva­ji­jñā­sā­yāṃ 2­5ka­sya­ci­t pra­ti­pā­dya­tā ta­thā vi­pa­rya­yā­vyu­tpa­tti­ta­dva­ca­nā­naṃ­ta­ra­m a­pi | vi­pa­rya­stā­vyu­tpa­nna­ma­na­sāṃ ku­ta­ści­d a­dṛ­ṣṭa­vi­śe­ṣā- t saṃ­śa­ye jā­te ta­ttva­ji­jñā­sā bha­va­tī­ti cā­yu­ktaṃ­, ni­ya­mā­bhā­vā­t | na hi te­ṣā­m a­dṛ­ṣṭa­vi­śe­ṣā­t saṃ­śa­yo bha­va­ti na pu­na­s ta­ttva­ji­jñā­se­ti ni­yā­ma­ka­m a­sti | ta­ttva­pra­ti­pa­tteḥ saṃ­śa­ya­vya­va­cche­da­rū­pa­tvā­t saṃ­śa­yi­taḥ pra­ti­pā­dya­ta i­ti ce­t­, ta­rhy a­vyu­tpa­nno vi­pa­rya­sto vā pra­ti­pā­dyaḥ saṃ­śa­yi­ta­va­t | ta­ttva­pra­ti­pa­tte­r a­vyu­tpa­tti­vi­pa­ryā­sa­vya­va­cche­da- rū­pa­tva­sya si­ddheḥ saṃ­śa­ya­vya­va­cche­da­rū­pa­tva­va­t | saṃ­śa­ya­vi­pa­rya­yā­vyu­tpa­ttī­nā­m a­nya­ta­mā­vya­va­cche­de ta­ttva­pra­ti­pa­tte- 3­0r ya­thā­rtha­tā­nu­pa­pa­tteḥ | ya­thā vā­'­vi­dya­mā­na­saṃ­śa­ya­sya pra­ti­pā­dya­sya saṃ­śa­ya­vya­va­cche­dā­rthaṃ ta­ttva­pra­ti­pā­da­na­m a­pha­laṃ­, ta­thai­vā- vi­dya­mā­nā­vyu­tpa­tti­vi­pa­rya­ya­sya ta­dvya­va­cche­dā­rtha­m a­pi | ya­thā bha­vi­ṣya­tsaṃ­śa­ya­vya­va­cche­dā­rthaṃ ta­thā bha­vi­ṣya­da­vyu­tpa­tti- vi­pa­rya­ya­vya­va­cche­dā­rtha­m a­pi | i­ti ta­ttva­pra­ti­pi­tsā­yāṃ sa­tyāṃ tri­vi­dhaḥ pra­ti­pā­dyaḥ­, saṃ­śa­yi­to vi­pa­rya­s ta­bu­ddhi­r a­vyu- tpa­nna­ś ca | pra­yo­ja­na­śa­kya­prā­pti­saṃ­śa­ya­vyu­dā­sa­ta­dva­ca­na­vā­n pra­ti­pā­dya i­ty a­py a­ne­nā­pā­staṃ | ta­tpra­ti­pi­tsā­vi­ra­he ta­sya pra­ti­pā­dya­tva­vi­ro­dhā­t | sa­tyāṃ tu pra­ti­pi­tsā­yāṃ pra­yo­ja­nā­dya­bhā­vo pi ya­thā­yo­gyaṃ pra­ti­pā­dya­tva­pra­si­ddhe­s ta­dvā­n e­va 5­4pra­ti­pā­dya­te | i­ti yu­ktaṃ pa­rā­pa­ra­gu­rū­ṇā­m a­rtha­to graṃ­tha­to vā śā­stre pra­tha­ma­sū­tra­pra­va­rta­naṃ­, ta­dvi­ṣa­ya­sya śre­yo­mā­rga­sya pa­rā­pa­ra­pra­ti­pā­dyaiḥ pra­ti­pi­tsi­ta­tvā­t |­|  na­nu ni­rvā­ṇa­ji­jñā­sā yu­ktā pū­rvaṃ ta­da­rthi­naḥ |  pa­ri­jñā­te bhyu­pe­ye rthe ta­nmā­rgo jñā­tu­m i­ṣya­te |­| 2­4­9 |­|  0­5yo ye­nā­rthī sa ta­tpra­ti­pi­tsā­vā­n dṛ­ṣṭo lo­ke­, mo­kṣā­rthī ca ka­ści­d bha­vya­s ta­smā­n mo­kṣa­pra­ti­pi­tsā­vā­n e­va yu­kto na pu­na­r mo­kṣa­mā­rga­pra­ti­pi­tsā­vā­n­, a­pra­ti­jñā­te mo­kṣe ta­nmā­rga­sya pra­ti­pi­tsā­yo­gya­to­pa­pa­tte­r i­ti mo­kṣa­sū­tra- pra­va­rta­naṃ yu­ktaṃ ta­dvi­ṣa­ya­sya bu­bhu­tsi­ta­tvā­n na pu­na­rā­dā­v e­va ta­nmā­rga­sū­tra­pra­rva­ta­na­m i­ty a­yaṃ ma­nya­te |­|  ta­n na prā­yaḥ pa­ri­kṣī­ṇa­ka­lma­ṣa­syā­sya dhī­ma­taḥ |  svā­tmo­pa­la­bdhi­rū­pe smi­n mo­kṣe saṃ­pra­ti­pa­tti­taḥ |­| 2­5­0 |­|  1­0na hi ya­tra ya­sya saṃ­pra­ti­pa­tti­s ta­tra ta­sya pra­ti­pi­tsā­na­va­sthā­nu­ṣaṃ­gā­t | saṃ­pra­ti­pa­tti­ś ca mo­kṣe svā­tmo­pa­la­bdhi­rū­pe pra­kṛ­ta­sya pra­ti­pā­dya­sya prā­ya­śaḥ pa­rī­kṣī­ṇa­ka­lma­ṣa­tvā­t­, sā­ti­śa­ya­pra­jña­tvā­c ca | ta­to na ta­da­rthi­no pi ta­tra pra­ti­pi­tsā ta­da­rthi­tva­mā­tra­sya ta­tpra­ti­pi­tsa­yā vyā­ptya­si­ddheḥ | sa­ti vi­vā­de rthi­tva­sya pra­ti­pi­tsā­yā vyā­pa­ka- tva­m i­ti ce­n na­, ta­syā­si­ddha­tvā­t | na hi mo­kṣe dhi­kṛ­ta­sya pra­ti­pa­ttu­r vi­vā­do sti | nā­nā­pra­ti­vā­di­ka­lpa­nā­bhe­dā- d a­sty e­ve­ti ce­t­ — 1­5pra­vā­di­ka­lpa­nā­bhe­dā­d vi­vā­do yo pi saṃ­bha­vī |  sa puṃ­rū­pe ta­dā­dhā­ra­pa­dā­rthe vā na ni­rvṛ­tau |­| 2­5­1 |­|  sva­rū­po­pa­la­bdhi­r ni­rvṛ­ti­r i­ti sā­mā­nya­to ni­rvṛ­tau sa­rva­pra­vā­di­nāṃ vi­vā­do '­si­ddha e­va | ya­sya tu sva­rū­pa­syo- pa­la­bdhi­s ta­tra vi­śe­ṣa­to vi­vā­da­s ta­dā­va­ra­ṇe vā ka­rma­ṇi ka­lpa­nā­bhe­dā­t | ta­thā hi | pra­bhā­sva­ra­m i­daṃ pra­kṛ­tyā ci­ttaṃ ni­ra­nva­ya­kṣa­ṇi­kaṃ­, a­vi­dyā­tṛ­ṣṇe ta­tpra­ti­baṃ­dha­ke­, ta­da­bhā­vā­n ni­rā­sra­va­ci­tto­tpa­tti­r mu­kti­r i­ti ke­ṣāṃ­ci­t ka­lpa­nā | 2­0sa­rva­thā niḥ­sva­bhā­va­m e­ve­daṃ ci­ttaṃ­, ta­sya dha­rmi­dha­rma­pa­ri­ka­lpa­nā pra­ti­baṃ­dhi­kā­, ta­da­pa­kṣa­yā­t sa­ka­la­nai­rā­tmyaṃ pra­dī­pa­ni­rvā­ṇa- va­tsvāṃ­ta­ni­rvā­ṇa­m i­ty a­nye­ṣāṃ | sa­ka­lā­ga­ma­ra­hi­taṃ pa­ra­mā­tma­no rū­pa­m a­dva­yaṃ­, ta­tpra­ti­baṃ­dhi­kā­nā­dya­vi­dyā­, ta­dvi­la­yā­t pra­ti- bhā­sa­mā­tra­sthi­ti­r mu­kti­r i­ti pa­re­ṣāṃ | cai­ta­nyaṃ pu­ru­ṣa­sya svaṃ rū­paṃ­, ta­tpra­ti­pa­kṣaḥ pra­kṛ­ti­saṃ­sa­rga­s ta­da­pā­yā­t sva­rū­pe '­va­sthā­naṃ niḥ­śre­ya­sa­m i­ty a­pa­re­ṣāṃ | sa­rva­vi­śe­ṣa­gu­ṇa­ra­hi­ta­m a­ce­ta­na­m ā­tma­naḥ sva­rū­paṃ­, ta­dvi­pa­rī­to bu­ddhyā­di­vi­śe­ṣa- gu­ṇa­saṃ­baṃ­dha­s ta­tpra­ti­baṃ­dha­ka­s ta­tpra­kṣa­yā­d ā­kā­śa­va­da­ce­ta­nā­va­sthi­tiḥ pa­rā mu­kti­r i­tī­ta­re­ṣāṃ | pa­ra­mā­naṃ­dā­tma­ka­m ā­tma­no 2­5rū­paṃ­, bu­ddhyā­di­saṃ­baṃ­dha­s ta­tpra­ti­ghā­tī­, ta­da­bhā­vā­d ā­naṃ­dā­tma­ka­ta­yā sthi­tiḥ pa­rā ni­rvṛ­ti­r i­ti ca mī­māṃ­sa­kā­nāṃ | nai­vaṃ ni­rvṛ­ti­sā­mā­nye ka­lpa­nā­bhe­do ya­ta­s ta­tra vi­vā­daḥ syā­t | mo­kṣa­mā­rga­sā­mā­nye pi na pra­vā­di­nāṃ vi­vā­daḥ­, ka­lpa­nā­bhe­dā­bhā­vā­t | sa­mya­gjñā­na­mā­trā­tma­ka­tvā­dā­v e­va ta­dvi­śe­ṣe vi­pra­ti­pa­tteḥ | ta­to mo­kṣa­mā­rge '­sya sā­mā­nye pra­ti- pi­tsā vi­ne­ya­vi­śe­ṣa­sya mā bhū­t i­ti ce­t | sa­tya­m e­ta­t | ni­rvā­ṇa­mā­rga­vi­śe­ṣe pra­ti­pi­tso­tpa­tteḥ | ka­tha­m a­nya­thā ta­dvi­śe­ṣa­pra­ti­pā­da­naṃ sū­tra­kā­ra­sya pra­yu­ktaṃ syā­t | mo­kṣa­mā­rga­sā­mā­nye hi vi­pra­ti­pa­nna­sya ta­nmā­tra­pra­ti­pi­tsā­yā­m '­a­sti 3­0mo­kṣa­mā­rga­' i­ti va­ktuṃ yu­jye­ta­, vi­ne­ya­pra­ti­pi­tsā­nu­rū­pa­tvā­t sū­tra­kā­ra­pra­ti­va­ca­na­sya | ta­rhi mo­kṣa­vi­śe­ṣe vi­pra­ti­pa­tte­s ta­m e­va ka­smā­n nā­prā­kṣī­t i­ti ce­t | ki­m e­vaṃ pra­ti­pi­tse­ta vi­ne­yaḥ sa­rva­tre­dṛ­kkā­rya­sya saṃ­bha­vā­t | ta­tpra­śne pi hi śa­kye­ta co­da­yi­tuṃ ki­ma­rthaṃ mo­kṣa­vi­śe­ṣa­m a­prā­kṣī­n na pu­na­s ta­nmā­rga­vi­śe­ṣaṃ­, vi­pra­ti­pa­tte­r a­vi­śe­ṣā­d i­ti | ta­taḥ ka­sya­ci­t kva­ci­t pra­ti­pi­tsā­m i­ccha­tā mo­kṣa­mā­rga­vi­śe­ṣa­pra­ti­pi­tsā na pra­ti­kṣe­pta­vyā | na­nu ca sa­ti dha­rmi­ṇi dha­rma­ciṃ­tā pra­va­rta­te nā­sa­ti | na ca mo­kṣaḥ sa­rva­thā­sti ye­na ta­sya vi­śi­ṣṭa­tva­kā­ra­ṇaṃ ji­jñā­sya­ta­, i­ti 3­5na sā­dhī­yaḥ | ya­smā­t­ —5­5ye pi sa­rvā­tma­nā mu­kte­r a­pa­hna­va­kṛ­to ja­nāḥ |  te­ṣāṃ nā­trā­dhi­kā­ro sti śre­yo­mā­rgā­va­bo­dha­ne |­| 2­5­2 |­|  ko hi sa­rvā­tma­nā mu­kte­r a­pa­hna­va­kā­ri­ṇo ja­nā­n mu­kti­mā­rgaṃ pra­ti­pā­da­ye­t te­ṣāṃ ta­trā­na­dhi­kā­rā­t | ko vā pra­mā­ṇa­si­ddhaṃ niḥ­śre­ya­sa­m a­pa­hnu­vī­ta­, a­nya­tra pra­lā­pa­mā­trā­bhi­dhā­yi­no nā­sti­kā­t | ku­ta­s ta­rhi pra­mā­ṇā­t ta­nni­ścī­ya­ta 0­5i­ti ce­t­ — pa­ro­kṣa­m a­pi ni­rvā­ṇa­m ā­ga­mā­t saṃ­pra­tī­ya­te |  ni­rbā­dhā­d bhā­vi­sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­da­va­t |­| 2­5­3 |­|  pa­ro­kṣo pi hi mo­kṣo '­smā­dṛ­śā­m ā­ga­mā­t ta­jjñaiḥ saṃ­pra­tī­ya­te | ya­thā sāṃ­va­tsa­raiḥ sū­ryā­di­gra­ha­ṇā­kā­ra­vi­śe­ṣa- s ta­sya ni­rbā­dha­tvā­t | na hi de­śa­kā­la­na­rāṃ­ta­rā­pe­kṣa­yā­pi bā­dhā­to ni­rga­to ya­m ā­ga­mo na bha­va­ti­, pra­tya­kṣā- 1­0de­r bā­dha­ka­sya vi­cā­rya­mā­ṇa­syā­saṃ­bha­vā­t | nā­pi ni­rbā­dha­syā­pra­mā­ṇa­tva­m ā­sthā­tuṃ yu­ktaṃ­, pra­tya­kṣā­de­r a­py a­pra­mā­ṇa- tvā­nu­ṣa­kteḥ | sū­ryā­di­gra­ha­ṇa­syā­nu­mā­nā­t pra­tī­ya­mā­na­tvā­d vi­ṣa­mo ya­m u­pa­nyā­sa i­ti ce­t na | ta­dā­kā­ra­vi­śe­ṣa- liṃ­gā­bhā­vā­d a­nu­mā­nā­na­va­tā­rā­t | na hi pra­ti­ni­ya­ta­di­gve­lā­pra­mā­ṇa­pha­la­ta­yā sū­ryā­caṃ­dra­ma­so­r gra­ha­ṇe­na vyā­ptaṃ kiṃ­ci­d a­va­gaṃ­tuṃ śa­kyaṃ | vi­śi­ṣṭāṃ­ka­mā­lā liṃ­ga­m i­ti ce­t | sā na tā­va­t ta­tsva­bhā­va­s ta­dva­da­pra­tya­kṣa­tva­pra­saṃ­gā­t | nā­pi ta­tkā­ryaṃ ta­taḥ prā­k pa­ścā­c ca bhā­vā­t | sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­do bhā­vi­kā­ra­ṇaṃ vi­śi­ṣṭāṃ­ka­mā­lā­yā 1­5i­ti ce­n na | bhā­vi­naḥ kā­ra­ṇa­tvā­yo­gā­t | bhā­vi­ta­ma­va­t kā­rya­kā­le sa­rva­thā­py a­sa­ttvā­d a­tī­ta­ma­va­t ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t ta­syā­s ta­tkā­ra­ṇa­tva­m i­ti ce­n na | ta­syā­si­ddheḥ | na hi sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­de bhā­vi­ni vi­śi­ṣṭāṃ­ka­mā­lo­tpa­dya­te na pu­na­r a­bhā­vi­nī­ti ni­ya­mo sti­, ta­tkā­le ta­taḥ pa­ścā­c ca ta­du­tpa­tti­pra­tī­teḥ | ka­syā­ści­d aṃ­ka­mā­lā­yāḥ sa bhā­vi­kā­ra­ṇaṃ ka­syā­ści­d a­tī­ta­kā­ra­ṇa­m a­pa­ra­syāḥ sva­sa­mā­na­kā­la­va­rti­nyāḥ kā­ra­ṇa­kā­rya- m e­ka­sā­ma­grya­dhī­na­tvā­d i­ti ce­t­, ki­m iṃ­dra­jā­la­m a­bhya­sta­m a­ne­na sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­de­na ya­to '­ya­m a­tī­tā­nā­ga­ta­va­rta- 2­0mā­nā­khi­lāṃ­ka­mā­lāḥ sva­yaṃ ni­rva­rta­ye­t | ka­thaṃ vā kra­mā­kra­ma­bhā­vya­naṃ­ta­kā­ryā­ṇi ni­tyai­ka­sva­bhā­vo bhā­vaḥ sva­yaṃ na ku­ryā­t­, ta­to vi­śe­ṣā­bhā­vā­t | bha­va­n vā sa ta­syāḥ kā­ra­ṇaṃ­, u­pā­dā­naṃ sa­ha­kā­ri vā ? na tā­va­d u­pā­dā­naṃ kha­ṭi­kā­di­kṛ­tā­yā­s ta­du­pā­dā­na­tvā­t | nā­pi sa­ha­kā­ri­kā­ra­ṇa­m u­pā­dā­na­sa­ma­kā­la­tvā­bhā­vā­t | ya­tho­pā­dā­na­bhi­nna­de­śaṃ sa­ha­kā­ri­kā­ra­ṇaṃ ta­tho­pā­dā­na­bhi­nna­kā­la­m a­pi dṛ­ṣṭa­tvā­d i­ti ce­t | ki­m e­vaṃ ka­sya sa­ha­kā­ri na syā­t | pi­tā- ma­hā­de­r a­pi hi ja­na­ka­tva­m a­ni­vā­ryaṃ vi­ro­dhā­bhā­vā­t | ta­to nāṃ­ka­mā­lā sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­de sā­dhyaṃ liṃ­gaṃ 2­5sva­bhā­va­kā­rya­tvā­bhā­vā­t | ta­da­sva­bhā­va­kā­rya­tve pi ta­da­vi­nā­bhā­vā­t sa ta­tra liṃ­ga­m i­ty a­pa­re | te­ṣā­m a­pi ku­to vyā­pte­r gra­haḥ ? na tā­va­t pra­tya­kṣa­to­, bhā­vi­no tī­ta­sya vā sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­da­syā­sma­dā­dya­pra­tya­kṣa­tvā­t | nā­py a­nu- mā­nā­d a­na­va­sthā­nu­ṣaṃ­gā­t | ya­di pu­na­r ā­ga­mā­t ta­dvyā­pti­gra­ha­s ta­dā yu­ktya­nu­gṛ­hī­tā­t ta­da­na­nu­gṛ­hī­tā­d vā ? na tā­va­d ā­dyaḥ pa­kṣa­s ta­tra yu­kte­r a­pra­vṛ­tte­s ta­da­saṃ­bha­vā­t | dvi­tī­ya­pa­kṣe sva­taḥ si­ddha­prā­mā­ṇyā­t pa­ra­to vā ? na tā­va­t sva­taḥ sva­ya­m a­na- bhya­sta­vi­ṣa­ye '­tyaṃ­ta­pa­ro­kṣe sva­taḥ prā­mā­ṇyā­si­ddhe­r a­nya­thā ta­da­prā­mā­ṇya­syā­pi sva­taḥ si­ddhi­pra­saṃ­gā­t | pa­ra­taḥ si­ddha- 3­0prā­mā­ṇyā­d ā­ga­mā­t ta­dvyā­pti­gra­ha i­ti ce­t | kiṃ ta­tpa­raṃ pra­vṛ­tti­sā­ma­rthyaṃ bā­dha­kā­bhā­vo vā ? pra­vṛ­tti­sā­ma­rthyaṃ ce­t­, pha­le­nā­bhi­saṃ­baṃ­dhaḥ sa­jā­tī­ya­jñā­no­tpā­do vā ? pra­tha­ma­ka­lpa­nā­yāṃ kiṃ ta­dvyā­pti­pha­laṃ ? sū­ryā­di­gra­ha­ṇā­nu­mā­na­m i­ti ce­t­, so '­ya­m a­nyo­nya­saṃ­śra­yaḥ | pra­si­ddhe hi ā­ga­ma­sya prā­mā­ṇye ta­to vyā­pti­gra­hā­d a­nu­mā­ne pra­vṛ­tti­s ta­tsi­ddhau cā­nu­mā­na­pha­le­nā­bhi­saṃ­baṃ­dhā­d ā­ga­ma­sya prā­mā­ṇya­m i­ti | sa­jā­tī­ya­jñā­no­tpā­daḥ pra­vṛ­tti­sā­ma­rthya­m i­ti ce­t­, ta­tsa- jā­tī­ya­jñā­naṃ na tā­va­t pra­tya­kṣa­to nu­mā­na­to vā­, a­na­va­sthā­nu­ṣaṃ­gā­t­, ta­da­nu­mā­na­syā­pi vyā­pti­gra­ha­ṇa­pū­rva­ka­tvā­t | 3­5ta­dvyā­pte­r a­pi ta­dā­ga­mā­d e­va gra­ha­ṇa­saṃ­bha­vā­t ta­dā­ga­ma­syā­pi sa­jā­tī­ya­jñā­no­tpā­dā­d e­va pra­mā­ṇa­tvāṃ­gī­ka­ra­ṇā­t | 5­6bā­dha­kā­bhā­vaḥ pa­ra i­ti ce­t­, ta­rhi sva­to bhyā­sa­sā­ma­rthya­si­ddhā­d bā­dha­kā­bhā­vā­t pra­si­ddha­prā­bhā­ṇyā­d ā­ga­mā­d aṃ­ka­mā­lā­yāḥ sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­de­na vyā­ptiḥ pa­ri­gṛ­hya­te na pu­naḥ sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­da e­va­, i­ti mu­gdha­bhā­ṣi­ta­m | ta­to na vi­ṣa­mo '­ya­m u­pa­nyā­so dṛ­ṣṭāṃ­ta­dā­rṣṭāṃ­ti­ka­yo­r ā­ga­mā­t saṃ­pra­tya­ya­pra­si­ddheḥ | sā­mā­nya­to­dṛ­ṣṭā­nu­mā­nā­c ca ni­rvā­ṇaṃ pra­tī­ya­te | ta­thā hi­ — 0­5śā­rī­ra­mā­na­sā­sā­ta­pra­vṛ­tti­r vi­ni­va­rta­te |  kva­ci­t ta­tkā­ra­ṇā­bhā­vā­d gha­ṭī­yaṃ­tra­pra­vṛ­tti­va­t |­| 2­5­4 |­|  ya­thā gha­ṭī­yaṃ­tra­sya pra­vṛ­tti­r bhra­ma­ṇa­la­kṣa­ṇā sva­kā­ra­ṇa­syā­ra­ga­rta­bhra­ma­ṇa­sya vi­ni­vṛ­tte­r ni­va­rta­te ta­thā kva­ci­j jī­ve śā­rī­ra­mā­na­sā­sā­ta­pra­vṛ­tti­r a­pi ca­tu­rga­tya­ra­ga­rta­bhra­ma­ṇa­sya | ta­t ta­t kā­ra­ṇaṃ ku­ta i­ti ce­t­, ta­dbhā­va e­va bhā­vā­c chā­rī­ra- mā­na­sā­sā­ta­bhra­ma­ṇa­sya | na hi ta­cca­tu­rga­tya­ra­ga­rta­bhra­ma­ṇā­bhā­ve saṃ­bha­va­ti | ma­nu­ṣya­sya ma­nu­ṣya­ga­ti­vā­lyā­di­vi­va­rta- 1­0pa­rā­va­rta­ne sa­ty e­va ta­syo­pa­laṃ­bhā­t | ta­dva­tti­rya­ksu­ra­nā­ra­kā­ṇā­m a­pi | ya­thā sva­ti­rya­gga­tyā­di­ṣu nā­nā­pa­ri­ṇā­ma­pra­va­rta­ne sa­ti ta­tta­tsaṃ­ve­da­naṃ i­ti na ta­sya ta­da­kā­ra­ṇa­tvaṃ | ta­nni­vṛ­ttiḥ ku­ta i­ti ce­t­, sva­kā­ra­ṇa­sya ka­rmo­da­ya­bhra­ma­ṇa­sya ni­vṛ­tteḥ | ba­lī­va­rda­bhra­ma­ṇa­sya ni­vṛ­ttau ta­tkā­ryā­ra­ga­rta­bhra­ma­ṇa­ni­vṛ­tti­va­t | na ca ca­tu­rga­tya­ra­ga­rta­bhra­ma­ṇaṃ ka­rmo­da­ya­bhra­ma­ṇa- ni­mi­tta­m i­ty a­si­ddhaṃ dṛ­ṣṭa­kā­ra­ṇa­vya­bhi­cā­re sa­ti ta­sya ka­dā­ci­d bhā­vā­t | ta­sya kā­ra­ṇa­tve dṛ­ṣṭa­kā­ra­ṇa­tve vā ta­da- yo­gā­t | ta­nni­vṛ­ttiḥ pu­na­s ta­tkā­ra­ṇa­mi­thyā­da­rśa­nā­dī­nāṃ sa­mya­gda­rśa­nā­di­pra­ti­pa­kṣa­bhā­va­nā­sā­tmī­bhā­vā­t ka­sya­ci- 1­5d u­tpa­dya­ta i­ti sa­ma­rtha­yi­ṣya­mā­ṇa­tvā­t ta­tsi­ddhiḥ | pra­kṛ­ta­he­toḥ kuṃ­bha­kā­ra­ca­krā­di­bhrāṃ­tyā­nai­kāṃ­taḥ­, sva­kā­ra­ṇa­sya kuṃ­bha­kā­ra­sya vyā­pā­ra­sya ni­vṛ­ttā­v a­pi ta­da­ni­vṛ­tti­da­rśa­nā­t | i­ti ce­t­ — na kuṃ­bha­kā­ra­ca­krā­di­bhrāṃ­tyā­nai­kāṃ­ta­saṃ­bha­vaḥ |  ta­tkā­ra­ṇa­sya ve­ga­sya bhā­ve ta­syāḥ sa­mu­dbha­vā­t |­| 2­5­5 |­|  na hi sa­rvā ca­krā­di­bhrāṃ­tiḥ kuṃ­bha­kā­ra­ka­ra­vyā­pā­ra­kā­ra­ṇi­kā­, pra­tha­mā­yā e­va ta­syā­s ta­thā­bhā­vā­t­, u­tta­ro­tta­ra- 2­0bhrāṃ­teḥ pū­rva­pū­rva­bhrāṃ­tyā­hi­ta­ve­ga­kṛ­ta­tvā­va­lo­ka­nā­t | na co­tta­rā ta­dbhrāṃ­tiḥ sva­kā­ra­ṇa­sya ve­ga­sya bhā­ve sa­mu­dbha­va­ti­, ta­dbhā­va e­va ta­syāḥ sa­mu­dbha­va­da­rśa­nā­t | ta­to na ta­yā he­to­r vya­bhi­cā­raḥ | pā­va­kā­pā­ye pi dhū­me­na go­pā­la­gha­ṭi- kā­di­ṣū­pa­la­bhya­mā­ne­nā­nai­kāṃ­ta i­ty a­py a­ne­nā­pā­staṃ | śā­rī­ra­mā­na­sā­sā­ta­pra­vṛ­tteḥ pa­rā­pa­ro­tpa­tte­r u­pā­ya­pra­ti­ṣe­dhya­tvā­t­, saṃ­ci­tā­yā­s tu pha­lo­pa­bho­ga­taḥ pra­kṣa­yā­t | na cā­pū­rva­dhū­mā­di­pra­vṛ­ttiḥ sva­kā­ra­ṇa­pā­va­kā­de­r a­bhā­ve pi na ni­va­rta­te ya­to vya­bhi­cā­raḥ syā­t |­|  2­5a­to nu­mā­na­to py a­sti mo­kṣa­sā­mā­nya­sā­dha­na­m |  sā­rva­jñā­di­vi­śe­ṣa­s tu ta­tra pū­rvaṃ pra­sā­dhi­taḥ |­| 2­5­6 |­|  na hi ni­ra­va­dyā­d a­nu­mā­nā­t sā­dhya­si­ddhau saṃ­de­haḥ saṃ­bha­va­ti | ni­ra­va­dyaṃ ca mo­kṣa­sā­mā­nye '­nu­mā­naṃ ni­ra­va­dya- he­tu­sa­mu­ttha­tvā­d i­ty a­to nu­mā­nā­t ta­sya si­ddhi­r a­sty e­va na ke­va­la­m ā­ga­mā­t | sa­rva­jña­tvā­di­mo­kṣa­vi­śe­ṣa­sā­dha­naṃ tu prā­g e­vo­kta­m i­ti ne­ho­cya­te |  3­0ta­tsi­ddheḥ pra­kṛ­to­pa­yo­gi­tva­m u­pa­da­rśa­ya­ti­;­ — e­vaṃ sā­dhī­ya­sī sā­dhoḥ prā­g e­vā­sa­nn a­ni­rvṛ­teḥ |  ni­vā­ṇo­pā­ya­ji­jñā­sā ta­tsū­tra­sya pra­va­rti­kā |­| 2­5­7 |­|  sa­rva­syā­dvā­di­nā­m e­va pra­mā­ṇa­to mo­kṣa­sya si­ddhau ta­trā­dhi­kṛ­ta­sya sā­dho­ru­pa­yo­ga­sva­bhā­va­syā­sa­nna­ni­rvā­ṇa­sya pra­jñā­ti­śa­ya­va­to hi­ta­m u­pa­li­psoḥ śre­ya­sā yo­kṣya­mā­ṇa­sya sā­kṣā­d a­sā­kṣā­d vā pra­bu­ddhā­śe­ṣa­ta­ttvā­rtha­pra­kṣī­ṇa­ka­lma­ṣa- 5­7pa­rā­pa­ra­gu­ru­pra­vā­ha­sa­bhā­m a­dhi­ti­ṣṭha­to ni­rvā­ṇe vi­pra­ti­pa­ttya­bhā­vā­t ta­nmā­rge vi­vā­dā­t ta­tpra­ti­pi­tsā­pra­ti­baṃ­dha­ka­vi­dhvaṃ- sā­t sā­dhī­ya­sī pra­ti­pi­tsā | sā ca ni­rvā­ṇa­mā­rgo­pa­de­śa­sya pra­va­rti­kā | sa­tyā­m e­va ta­syāṃ pra­ti­pā­dya­sya ta­tpra­ti- pā­da­ka­sya ya­tho­kta­syā­di­sū­tra­pra­va­rta­ka­tvo­pa­pa­tte­r a­nya­thā ta­da­pra­va­rta­nā­d i­ti pra­ti­pa­tta­vyaṃ pra­mā­ṇa­ba­lā­ya tta­tvā­t |  sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇi mo­kṣa­mā­rgaḥ |­| 1 |­|  0­5ta­tra sa­mya­gda­rśa­na­sya kā­ra­ṇa­bhe­da­la­kṣa­ṇā­nāṃ va­kṣya­mā­ṇa­tvā­d i­ho­dde­śa­mā­tra­m ā­ha­;­ — pra­ṇi­dhā­na­vi­śe­ṣo­ttha­dvai­vi­dhyaṃ rū­pa­m ā­tma­naḥ | ya­thā­sthi­tā­rtha­śra­ddhā­naṃ sa­mya­gda­rśa­na­m u­ddi­śe­t |­| 1 |­|  pra­ṇi­dhā­naṃ vi­śu­ddha­m a­dhya­va­sā­naṃ­, ta­sya vi­śe­ṣaḥ pa­ro­pa­de­śā­na­pe­kṣa­tvaṃ ta­da­pe­kṣa­tvaṃ ca­, ta­smā­d u­tthā ya­sya ta­tpra­ṇi­dhā­na­vi­śe­ṣo­tthaṃ | dve vi­dho pra­kā­rau ni­sa­rgā­dhi­ga­ma­ja­vi­ka­lpā­d ya­sya ta­ddvi­vi­dhaṃ­, ta­sya bhā­vo dvai­vi­dhyaṃ­; pra­ṇi­dhā­na­vi­śe­ṣo­tthaṃ dvai­vi­dhya­m a­sye­ti pra­ṇi­dhā­na­vi­śe­ṣo­ttha­dvai­vi­dhyaṃ­, ta­c cā­tma­no rū­paṃ | ya­thā­sthi­tā­rthā­s ta­ttvā­rthā- 1­0s te­ṣāṃ śra­ddhā­naṃ sa­mya­gda­rśa­na­m i­ho­dde­ṣṭa­vyaṃ ta­thai­va ni­rdo­ṣa­va­kṣya­mā­ṇa­tvā­t |­|  sa­mya­gjñā­na­la­kṣa­ṇa­m i­ha ni­ru­kti­la­bhyaṃ vyā­ca­ṣṭe­;­ — svā­rthā­kā­ra­pa­ri­cche­do ni­ści­to bā­dha­va­rji­taḥ | sa­dā sa­rva­tra sa­rva­sya sa­mya­gjñā­na­m a­ne­ka­dhā |­| 2 |­|  pa­ri­cche­daḥ sa­mya­gjñā­naṃ na pu­naḥ pha­la­m e­va ta­to nu­mī­ya­mā­naṃ pa­ro­kṣaṃ sa­mya­gjñā­na­m i­ti ta­sya ni­rā­ka­ra­ṇā­t | sa cā­kā­ra­sya bhe­da­sya na pu­na­r a­nā­kā­ra­sya kiṃ­ci­d i­ti pra­ti­bhā­sa­mā­na­sya pa­ri­cche­daḥ ta­sya da­rśa­na­tve­na va­kṣya- 1­5mā­ṇa­tvā­t | svā­kā­ra­syai­va pa­ri­cche­daḥ so rthā­kā­ra­syai­va ve­ti ca nā­va­dhā­ra­ṇī­yaṃ ta­sya ta­ttva­pra­ti­kṣe­pā­t | saṃ­śa­yi­to '­kiṃ­ci­tka­ro vā svā­rthā­kā­ra­pa­ri­cche­da­s ta­d i­ti ca na pra­sa­jya­te­, ni­ści­ta i­ti vi­śe­ṣa­ṇā­t | vi­pa­rya- yā­tmā sa ta­thā syā­d i­ti ce­n na­, bā­dha­va­rji­ta i­ti va­ca­nā­t | bā­dha­ko­tpa­tteḥ pū­rvaṃ sa e­va ta­thā pra­sa­kta i­ti ce­n na­, sa­de­ti vi­śe­ṣa­ṇā­t | kva­ci­d vi­pa­rī­ta­svā­rthā­kā­ra­pa­ri­cche­do ni­ści­to de­śāṃ­ta­ra­ga­ta­sya sa­rva­dā ta­dde­śa- m a­vā­pnu­va­taḥ sa­dā bā­dha­ka­va­rji­taḥ sa­mya­gjñā­naṃ bha­ve­d i­ti ca na śaṃ­ka­nī­yaṃ­, sa­rva­tre­ti va­ca­nā­t | ka­sya­ci­d a­ti- 2­0mū­ḍha­ma­na­saḥ sa­dā sa­rva­tra bā­dha­ka­ra­hi­to pi so stī­ti ta­da­va­stho ti­pra­saṃ­ga i­ti ce­n na­, sa­rva­sye­ti va­ca­nā­t | ta­d e­ka­m e­va sa­mya­gjñā­na­m i­ti ca pra­kṣi­pta­m a­ne­ka­dhe­ti va­ca­nā­t | ta­tra ni­ści­ta­tvā­di­vi­śe­ṣa­ṇa­tvaṃ sa­mya­ggra­ha­ṇā- l la­bdhaṃ | svā­rthā­kā­ra­pa­ri­cche­da­s tu jñā­na­gra­ha­ṇā­t­, ta­dvi­pa­rī­ta­sya jñā­na­tvā­yo­gā­t |  sa­mya­k cā­ri­traṃ ni­ru­kti­ga­mya­la­kṣa­ṇa­m ā­ha­;­ — bha­va­he­tu­pra­hā­ṇā­ya ba­hi­ra­bhya­nta­ra­kri­yā­– | vi­ni­vṛ­ttiḥ pa­raṃ sa­mya­kcā­ri­traṃ jñā­ni­no ma­ta­m |­| 3 |­|  2­5vi­ni­vṛ­ttiḥ sa­mya­kcā­ri­tra­m i­ty u­cya­mā­ne śī­rṣā­pa­hā­rā­di­ṣu sva­śī­rṣā­di­dra­vya­ni­vṛ­ttiḥ sa­mya­ktvā­di­sva­gu­ṇa- ni­vṛ­tti­ś ca ta­n mā bhū­d i­ti kri­yā­gra­ha­ṇaṃ | ba­hiḥ­kri­yā­yāḥ kā­ya­vā­gyo­ga­rū­pā­yā e­vā­bhyaṃ­ta­ra­kri­yā­yā e­va ca ma­no­yo­ga­rū­pā­yā vi­ni­vṛ­ttiḥ sa­mya­k .­.­. kri­yā­ni­vṛ­tti­r a­pi na sa­mya­k .­.­. i­ti va­ca­nā­t | pra­śa­sta­jñā­na­sya sā­ti­śa­ya­jñā­na­sya vā saṃ­sā­ra­kā­ra­ṇa­vi­ni­vṛ­ttiṃ pra­tyā­gū­rṇa­sya jñā­na­va­to bā­hyā- 3­0bhyaṃ­ta­ra­kri­yā­vi­śe­ṣo pa­ra­ma­syai­va sa­mya­kcā­ri­tra­tva­pra­kā­śa­nā­t­, a­nya­thā ta­dā­bhā­sa­tva­si­ddheḥ | sa­mya­gvi­śe­ṣa­ṇā­d i­ha jñā­nā­śra­ya­tā bha­va­he­tu­pra­hā­ṇa­tā ca la­bhya­te | cā­ri­tra­śa­bdā­d ba­hi­ra­bhyaṃ­ta­ra­kri­yā­vi­ni­vṛ­tti­tā sa­mya­kcā­ri­tra­sya si­ddhā ta­da­bhā­ve ta­dbhā­vā­nu­pa­pa­tteḥ | 5­8saṃ­pra­ti mo­kṣa­śa­bdaṃ vyā­ca­ṣṭe­;­ — niḥ­śe­ṣa­ka­rma­ni­rmo­kṣaḥ svā­tma­lā­bho '­bhi­dhī­ya­te | mo­kṣo jī­va­sya nā­bhā­vo na gu­ṇā­bhā­va­mā­tra­ka­m |­| 4 |­|  na ka­ti­pa­ya­ka­rma­ni­rmo­kṣo '­nu­pa­ca­ri­to mo­kṣaḥ pra­tī­ya­te sa niḥ­śe­ṣa­ka­rma­ni­rmo­kṣa i­ti va­ca­nā­t | nā­py a- svā­tma­lā­bhaḥ sa svā­tma­lā­bhaḥ i­ti śru­teḥ | pra­dī­pa­ni­rvā­ṇa­va­t sa­rva­thā­py a­bhā­va­ś ci­tta­saṃ­tā­na­sya mo­kṣo na pu­naḥ 0­5sva­rū­pa­lā­bha i­ty e­ta­n na hi yu­kti­ma­t­, ta­tsā­dha­na­syā­ga­ma­ka­tvā­t | nā­pi bu­ddhyā­di­vi­śe­ṣa­gu­ṇā­bhā­va­mā­tra­m ā­tma­naḥ sa­ttvā­di­gu­ṇā­bhā­va­mā­traṃ vā mo­kṣaḥ­, sva­rū­pa­lā­bha­sya mo­kṣa­to­pa­pa­tteḥ | sva­rū­pa­sya cā­naṃ­ta­jñā­nā­di­ka­daṃ­ba­ka­syā­tma­ni vya­va­sthi­ta­tvā­t | nā­sti mo­kṣo '­nu­pa­la­bdheḥ kha­ra­vi­ṣā­ṇa­va­d i­ti ce­t na­, sa­rva­pra­mā­ṇa­ni­vṛ­tte­r a­nu­pa­la­bdhe­r a­si­ddha­tvā- d ā­ga­mā­nu­mā­no­pa­la­bdheḥ sā­dhi­ta­tvā­t­, pra­tya­kṣa­ni­vṛ­tte­r a­nu­pa­la­bdhe­r a­nai­kāṃ­ti­ka­tvā­t­, sa­ka­la­śi­ṣṭā­nā­m a­pra­tya­kṣe­ṣv a­rthe­ṣu sa­dbhā­vo­pa­ga­mā­t | ta­da­nu­pa­ga­me sva­sa­ma­ya­vi­ro­dhā­t | na hi sāṃ­khyā­di­sa­ma­ye sma­dā­dya­pra­tya­kṣaḥ ka­ści­d a­rtho na 1­0vi­dya­te | cā­rvā­ka­sya na vi­dya­ta i­ti ce­t­, kiṃ pu­na­s ta­sya sva­gu­ru­pra­bhṛ­tiḥ pra­tya­kṣaḥ | ka­sya­ci­t pra­tya­kṣa i­ti ce­t­, bha­va­taḥ ka­sya­ci­t pra­tya­kṣa­tā pra­tya­kṣā na vā ? na tā­va­t pra­tya­kṣā­, a­tīṃ­dri­ya­tvā­t | sā na pra­tya­kṣā ce­t ya­dy a­sti ta­dā ta­yai­vā­nu­pa­la­bdhi­r a­nai­kāṃ­ti­kī | nā­sti ce­t ta­rhi gu­rvā­da­yaḥ ka­sya­ci­d a­pra­tya­kṣāḥ saṃ­tī­ty ā­yā­taṃ | ka­thaṃ ca tai­r a­nai­kāṃ­tā­nu­pa­la­bdhi­r mo­kṣā­bhā­vaṃ sā­dha­ye­d ya­to mo­kṣo '­pra­si­ddha­tvā­d ya­tho­kta­la­kṣa­ṇe­na la­kṣyo na bha­ve­t |­|  kaḥ pu­na­s ta­sya mā­rga i­ty ā­ha­;­ — 1­5svā­bhi­pre­ta­pra­de­śā­pte­r u­pā­yo ni­ru­pa­dra­vaḥ | sa­dbhiḥ pra­śa­sya­te mā­rgaḥ ku­mā­rgo nyo va­ga­mya­te |­| 5 |­|  na hi sva­ya­m a­na­bhi­pre­ta­pra­de­śā­pte­r u­pā­yo '­bhi­pre­ta­pra­de­śā­pte­r u­pā­yo vā mā­rgo nā­ma sa­rva­sya sa­rva­mā­rga­tva­pra­saṃ­gā­t | nā­pi ta­du­pā­ya e­va so pa­dra­vaḥ sa­dbhiḥ pra­śa­sya­te ta­sya ku­mā­rga­tvā­t | ta­thā ca mā­rge­ra­n ve­ṣa­ṇa­kri­ya­sya ka­ra­ṇa- sā­dha­ne­ṣyaṃ­ti ? sa­ti mā­rgya­te '­ne­nā­nvi­ṣya­te '­bhi­pre­taḥ pra­de­śa i­ti mā­rgaḥ­, śu­ddhi­ka­rma­ṇo vā mṛ­je­r mṛ­ṣṭaḥ śu­ddho '­sā­v i­ti mā­rgaḥ pra­si­ddho bha­va­ti | na ce­vā­rthā­bhyaṃ­ta­rī­ka­ra­ṇā­t sa­mya­gda­rśa­nā­dī­ni mo­kṣa­mā­rga i­ti yu­ktaṃ­, ta­sya sva­yaṃ mā­rga­la­kṣa­ṇa­yu­kta­tvā­t­, pā­ṭa­li­pu­trā­di­mā­rga­syai­va ta­du­pa­me­ya­tvo­pa­pa­tte­r mā­rga­la­kṣa­ṇa­sya ni­ru­pa­dra­va­sya kā­rtsnya­to 2­0'­saṃ­bha­vā­t | ta­de­ka­de­śa­da­rśa­nā­t ta­tra ta­du­pa­mā­na­pra­vṛ­tteḥ | pra­si­ddha­tvā­d u­pa­mā­naṃ pā­ṭa­li­pu­trā­di­mā­rgo '­pra­si­ddha­tvā­n mo­kṣa- mā­rgo stū­pa­me­ya i­ti ce­n na­, mo­kṣa­mā­rga­sya pra­mā­ṇa­taḥ pra­si­ddha­tvā­t | sa­mu­drā­de­r a­si­ddha­syā­py u­pa­mā­na­tva­da­rśa­nā­t ta­dā­ga­mā­deḥ pra­si­ddha­syo­pa­me­ya­tva­pra­tī­teḥ | na hi sa­rva­sya ta­dā­ga­mā­di­va­tsa­mu­drā­da­yaḥ pra­tya­kṣa­taḥ pra­si­ddhāḥ | sa­mu­drā­de­r a­pra­tya­kṣa­syā­pi ma­ha­ttvā­d u­pa­mā­na­tvaṃ ta­dā­ga­mā­deḥ pra­tya­kṣa­syā­py u­pa­me­ya­tva­m i­ti ce­t­, ta­rhi mo­kṣa­mā­rga­sya ma­ha­ttvā­d u­pa­mā­na­tvaṃ yu­kta­m i­ta­ra­mā­rga­syo­pa­me­ya­tva­m i­ti na mā­rga i­va mā­rgo yaṃ sva­yaṃ pra­dhā­na­mā­rga­tvā­t |­|  2­5ta­tra bhe­da­vi­va­kṣā­yāṃ sva­vi­va­rta­vi­va­rti­noḥ | da­rśa­naṃ jñā­na­m i­ty e­ṣaḥ śa­bdaḥ ka­ra­ṇa­sā­dha­naḥ |­| 6 |­|  puṃ­so vi­va­rta­mā­na­sya śra­ddhā­na­jñā­na­ka­rma­ṇā | sva­yaṃ ta­ccha­kti­bhe­da­sya sā1vi­dhye­na pra­va­rta­nā­t |­| 7 |­|  ka­ra­ṇa­tvaṃ na bā­dhye­ta va­nhe­r da­ha­na­ka­rma­ṇā | sva­yaṃ vi­va­rta­mā­na­sya dā­ha­śa­kti­vi­śe­ṣa­va­t |­| 8 |­|  ya­thā va­nhe­r da­ha­na­kri­ya­yā pa­ri­ṇa­ma­taḥ sva­yaṃ da­ha­na­śa­kti­vi­śe­ṣa­sya ta­tsā­vi­dhye­na va­rta­mā­na­sya sā­gha­ka­ta­ma­tvā­t ka­ra­ṇa­tvaṃ na bā­dhya­te­, ta­thā­tma­naḥ śra­ddhā­na­jñā­na­kri­ya­yā sva­yaṃ pa­ri­ṇa­ma­taḥ sāṃ­vi­dhye­na va­rta­mā­na­sya śra­ddhā­na­jñā­na- 3­0śa­kti­vi­śe­ṣa­syā­pi sā­dha­ka­ta­ma­tvā­vi­śe­ṣā­t | ta­to da­rśa­nā­di­pa­de­ṣu vyā­khyā­tā­rthe­ṣu da­rśa­naṃ jñā­na­m i­ty e­ṣa- s tā­va­c cha­bdaḥ ka­ra­ṇa­sā­dha­no va­ga­mya­te­; da­rśa­na­śu­ddhi­śa­kti­vi­śe­ṣa­sa­nni­dhā­ne ta­ttvā­rthā­n pa­śya­ti śra­ddha­tte '­ne­nā­tme­ti da­rśa­naṃ­, jñā­na­śu­ddhi­śa­kti­vi­śe­ṣa­sa­nni­dhā­ne jā­nā­ty a­ne­ne­ti jñā­na­m i­ti | na­nv e­vaṃ sa e­va ka­rtā sa e­va 1 sa­ha­kā­ri­tve­na |  5­9ka­ra­ṇa­m i­ty ā­yā­taṃ ta­c ca vi­ru­ddha­m e­ve­ti ce­t na­, sva­pa­ri­ṇā­ma­pa­ri­ṇā­mi­no­r bhe­da­vi­va­kṣā­yāṃ ta­thā­bhi­dhā­nā­t | da­rśa­na­jñā­na­pa­ri­ṇā­mo hi ka­ra­ṇa­m ā­tma­naḥ ka­rtuḥ ka­thaṃ­ci­d bhi­nnaṃ va­nhe­r da­ha­na­pa­ri­ṇā­ma­va­t | ka­tha­m a­nya­thā­'­gni­r da­ha­tī­ndha­naṃ dā­ha­pa­ri­ṇā­me­ne­ty a­vi­bha­kta­ka­rtṛ­kaṃ ka­ra­ṇa­m u­pa­pa­dya­te | syā­n ma­taṃ | vi­vā­dā­pa­nnaṃ ka­ra­ṇaṃ ka­rtuḥ sa­rva­thā bhi­nnaṃ ka­ra­ṇa­tvā­d vi­bha­kta­ka­ra­ṇa­va­d i­ti | ta­d a­yu­ktaṃ | he­to­r a­tī­ta­kā­la­tvā­t | pra­tya­kṣa­to jñā­nā­di­ka­ra­ṇa­syā­tmā­deḥ ka­rtuḥ 0­5ka­thaṃ­ci­d a­bhi­nna­sya pra­tī­teḥ | sa­ma­vā­yā­t ta­thā pra­tī­ti­r i­ti ce­n na­, ka­thaṃ­ci­t tā­dā­tmyā­d a­nya­sya sa­ma­vā­ya­sya ni­rā- ka­ra­ṇā­t | pa­kṣa­syā­nu­mā­na­bā­dhi­ta­tvā­c ca nā­yaṃ he­tuḥ | ta­thā hi | ka­ra­ṇa­śa­ktiḥ śa­kti­ma­taḥ ka­thaṃ­ci­d a­bhi­nnā ta­ccha­kti­tvā­t­, yā tu na ta­thā sā na ta­ccha­kti­r ya­thā vya­kti­r a­nyā­, ta­ccha­kti­ś cā­tmā­deḥ ka­ra­ṇa­śa­kti­s ta­smā­c cha- kti­ma­taḥ ka­thaṃ­ci­d a­bhi­nnā |­|  na­nv e­va­m ā­tma­no jñā­na­śa­ktau jñā­na­dhva­ni­r ya­di | ta­dā­rtha­gra­ha­ṇaṃ nai­va ka­ra­ṇa­tvaṃ pra­pa­dya­te |­| 9 |­|  1­0na hy a­rtha­gra­ha­ṇa­śa­kti­r jñā­na­m a­nya­tro­pa­cā­rā­t­, pa­ra­mā­rtha­to rtha­gra­ha­ṇa­sya jñā­na­tva­vya­va­sthi­teḥ­, ta­du­kta­m a­rtha­gra­ha­ṇaṃ bu­ddhi- r i­ti­, ta­to na jñā­na­śa­ktau jñā­na­śa­bdaḥ pra­va­rta­te ye­na ta­sya ka­ra­ṇa­sā­dha­na­tā syā­dvā­di­nāṃ si­ddhye­t | pu­ru­ṣā­d bhi- nna­sya tu jñā­na­sya gu­ṇa­syā­rtha­pra­mi­tau sā­dha­ka­ta­ma­tvā­t ka­ra­ṇa­tvaṃ yu­ktaṃ­, ta­thā pra­tī­te­r bā­dha­kā­bhā­vā­t | bha­va­tu jñā­na­śa­ktiḥ ka­ra­ṇaṃ ta­thā­pi na sā ka­rtuḥ ka­thaṃ­ci­d a­bhi­nnā yu­jya­te |­|  śa­ktiḥ kā­rye hi bhā­vā­nāṃ sā­nni­dhyaṃ sa­ha­kā­ri­ṇaḥ | sā bhi­nnā ta­dva­to tyaṃ­taṃ kā­rya­ta­ś ce­ti ka­śca­na |­| 1­0 |­|  1­5jñā­nā­di­ka­ra­ṇa­syā­tmā­deḥ sa­ha­kā­ri­ṇaḥ sāṃ­ni­dhyaṃ hi śa­ktiḥ sva­kā­ryo­tpa­ttau na pu­na­s ta­dva­t sva­bhā­va­kṛ­tā śa­kti­ma­taḥ kā­ryā­c cā­tyaṃ­taṃ bhi­nna­tvā­t ta­syā i­ti ka­ści­t |­|  ta­syā­rtha­gra­ha­ṇe śa­kti­r ā­tma­naḥ ka­thya­te ka­tha­m | bhe­dā­da­rthāṃ­ta­ra­sye­va saṃ­baṃ­dhā­t so pi ka­s ta­yoḥ |­| 1­1 |­|  na hy ā­tma­no­tyaṃ­taṃ bhi­nnā­'­rtha­gra­ha­ṇa­śa­kti­s ta­sye­ti vya­pa­de­ṣṭuṃ śa­kyā | saṃ­baṃ­dha­taḥ śa­kye­ti ce­t­, ka­s ta­syā­s te­na saṃ­baṃ­dhaḥ ?  2­0saṃ­yo­go dra­vya­rū­pā­yāḥ śa­kte­r ā­tma­ni ma­nya­te | gu­ṇa­ka­rma­sva­bhā­vā­yāḥ sa­ma­vā­ya­ś ca ya­dy a­sau |­| 1­2 |­|  ca­kṣu­rā­di­dra­vya­rū­pā­yāḥ śa­kte­r ā­tma­dra­vye saṃ­yo­gaḥ saṃ­baṃ­dho '­ntaḥ­ka­ra­ṇa­saṃ­yo­gā­di­gu­ṇa­rū­pā­yāḥ sa­ma­vā­ya­ś ca śa­bdā­d vi­ṣa­yī­kri­ya­mā­ṇa­rū­pā­yāḥ saṃ­yu­kta­sa­ma­vā­yaḥ sā­mā­nyā­de­ś ca vi­ṣa­yī­kri­ya­mā­ṇa­sya saṃ­yu­kta­sa­ma­ve­ta­sa­ma­vā­yā- di­r ya­di ma­taḥ |­|  ta­dā­py a­rthāṃ­ta­ra­tve sya saṃ­baṃ­dha­sya ka­thaṃ ni­jā­t | saṃ­baṃ­dhi­no va­dhā­rye­ta ta­tsaṃ­baṃ­dha­sva­bhā­va­tā |­| 1­3 |­|  2­5saṃ­baṃ­dhāṃ­ta­ra­taḥ sā ce­d a­na­va­sthā ma­hī­ya­sī | ga­tvā su­dū­ra­m a­py ai­kyaṃ vā­cyaṃ saṃ­baṃ­dha­ta­dva­toḥ |­| 1­4 |­|  ta­thā sa­ti na sā śa­kti­s ta­dva­to tyaṃ­ta­bhe­di­nī | saṃ­baṃ­dhā­bhi­nna­saṃ­baṃ­dhi­rū­pa­tvā­t ta­tsva­rū­pa­va­t |­| 1­5 |­|  na­nu ga­tvā su­dū­ra­m a­pi saṃ­baṃ­dha­ta­dva­to­r nai­kya­m u­cya­te ye­nā­tma­no dra­vyā­di­rū­pā śa­kti­s ta­tsaṃ­baṃ­dhā­bhi­nna­sa­mba­ndhi­sva­bhā­va- tvā­d a­bhi­nnā sā­dhya­te­, pa­rā­pa­ra­saṃ­baṃ­dhā­d e­va saṃ­baṃ­dha­sya saṃ­baṃ­dhi­tā­vya­pa­de­śo­pa­ga­mā­t | na cai­va­m a­na­va­sthā­, pra­ti­pa­ttu­r ā- kāṃ­kṣā­ni­vṛ­tteḥ kva­ci­t ka­dā­ci­d a­va­sthā­na­si­ddheḥ­, pra­tī­ti­ni­baṃ­dha­na­tvā­t ta­ttva­vya­va­sthā­yā i­ti pa­re | te­ṣāṃ saṃ­yo- 3­0ga­sa­ma­vā­ya­vya­va­sthai­va tā­va­n na gha­ṭa­te­, pra­tī­tya­nu­sa­ra­ṇe ya­tho­pa­ga­ma­pra­tī­tya­bhā­vā­t | ta­thā hi­;­ — saṃ­yo­go yu­ta­si­ddhā­nāṃ pa­dā­rthā­nāṃ ya­dī­ṣya­te | sa­ma­vā­ya­s ta­dā prā­ptaḥ saṃ­yo­ga­s tā­va­ke ma­te |­| 1­6 |­|  ka­smā­t sa­ma­vā­yo pi saṃ­yo­gaḥ pra­sa­jya­te mā­ma­ke ma­te ?  yu­ta­si­ddhi­r hi bhā­vā­nāṃ vi­bhi­nnā­śra­ya­vṛ­tti­tā | da­dhi­kuṃ­ḍā­di­va­t sā ca sa­mā­nā sa­ma­vā­yi­ṣu |­| 1­7 |­| 6­0na­nv a­yu­ta­si­ddhā­nāṃ sa­ma­vā­yi­tvā­t sa­ma­vā­yi­nāṃ yu­ta­si­ddhi­r a­si­ddhe­ti ce­t |­|  ta­dva­dvṛ­tti­r gu­ṇā­dī­nāṃ svā­śra­ye­ṣu ca ta­dva­tā­m | yu­ta­si­ddhi­r ya­dā na syā­t ta­dā­nya­trā­pi sā ka­tha­m |­| 1­8 |­|  gu­ṇyā­di­ṣu gu­ṇā­dī­nāṃ vṛ­tti­r gu­ṇyā­dī­nāṃ tu svā­śra­ye vṛ­tti­r i­ti ka­thaṃ na gu­ṇa­gu­ṇyā­dī­nāṃ sa­ma­vā­yi­nāṃ yu­ta­si­ddhiḥ ? pṛ­tha­gā­śra­yā­śra­yi­tvaṃ yu­ta­si­ddhi­r i­ti va­ca­nā­t | ta­thā­pi te­ṣāṃ yu­ta­si­ddhe­r a­bhā­ve da­dhi­kuṃ­ḍā­dī­nā­m a­pi 0­5sā na syā­d vi­śe­ṣa­la­kṣa­ṇā­bhā­vā­t |­|  lau­ki­ko de­śa­bhe­da­ś ce­d yu­ta­si­ddhiḥ pa­ra­spa­ra­m | prā­ptā rū­pa­ra­sā­dī­nā­m e­ka­trā­yu­ta­si­ddha­tā |­| 1­9 |­|  vi­bhū­nāṃ ca sa­ma­stā­nāṃ sa­ma­vā­ya­s ta­thā na ki­m | ka­thaṃ­ci­d a­rtha­tā­dā­tmyā­n nā­vi­ṣva­gbha­va­naṃ pa­ra­m |­| 2­0 |­|  lau­ki­ko de­śa­bhe­do yu­ta­si­ddhi­r na śā­strī­yo ya­taḥ sa­ma­vā­yi­nāṃ yu­ta­si­ddhiḥ syā­d i­ty e­ta­smi­nn a­pi pa­kṣe rū­pā­dī­nā­m e­ka­tra dra­vye vi­bhū­nāṃ ca sa­ma­stā­nāṃ lau­ki­ka­de­śa­bhe­dā­bhā­vā­d yu­ta­si­ddhe­r a­bhā­va­pra­saṃ­gā­t sa­ma­vā­ya­pra­sa­ktiḥ | 1­0a­vi­ṣva­gbha­va­na­m e­vā­yu­ta­si­ddhi­r vi­ṣva­gbha­va­naṃ yu­ta­si­ddhi­r i­ti ce­t­, ta­tsa­ma­vā­yi­nāṃ ka­thaṃ­ci­t tā­dā­tmya­m e­va si­ddhaṃ ta­taḥ pa­ra­syā­vi­ṣva­gbha­va­na­syā­pra­tī­teḥ |­|  ta­d e­vā­bā­dhi­ta­jñā­na­m ā­rū­ḍhaṃ śa­kti­ta­dva­toḥ | sa­rva­thā bhe­da­m ā­haṃ­ti pra­ti­dra­vya­m a­ne­ka­dhā |­| 2­1 |­|  ka­thaṃ­ci­t tā­dā­tmya­m e­va sa­ma­vā­yi­nā­m e­ka­m a­mū­rtaṃ sa­rva­ga­ta­m i­he­da­m i­ti pra­tya­ya­ni­mi­ttaṃ sa­ma­vā­yo '­rtha­bhe­dā­bhā­vā­d i­ti mā­maṃ­sta­, ta­sya pra­ti­dra­vya­m a­ne­ka­pra­kā­ra­tvā­t­, ta­thai­vā­bā­dhi­ta­jñā­nā­rū­ḍha­tvā­t | mū­rti­ma­ddra­vya­pa­ryā­ya­tā­dā­tmyaṃ hi 1­5mū­rti­ma­j jā­ya­te nā­mū­rtaṃ­, a­mū­rta­dra­vya­pa­ryā­ya­tā­dā­tmyaṃ pu­na­r a­mū­rta­m e­va­, ta­thā sa­rva­ga­ta­dra­vya­pa­ryā­ya­tā­dā­tmyaṃ sa­rva­ga­taṃ­, a­sa­rva­ga­ta­dra­vya­pa­ryā­ya­tā­dā­tmyaṃ pu­na­r a­sa­rva­ga­ta­m e­va­, ta­thā ce­ta­ne­ta­ra­dra­vya­pa­ryā­ya­tā­dā­tmyaṃ ce­ta­ne­ta­ra­rū­pa­m i­ty a- ne­ka­dhā ta­tsi­ddhaṃ śa­kti­ta­dva­toḥ sa­rva­thā bhe­da­m ā­haṃ­ty e­va |­|  ta­to rtha­gra­ha­ṇā­kā­rā śa­kti­r jñā­na­m i­hā­tma­naḥ | ka­ra­ṇa­tve­na ni­rdi­ṣṭā na vi­ru­ddhā ka­thaṃ­ca­na |­| 2­2 |­|  na hy aṃ­ta­raṃ­ga­ba­hi­raṃ­gā­rtha­gra­ha­ṇa­rū­pā­tma­no jñā­na­śa­ktiḥ ka­ra­ṇa­tve­na ka­thaṃ­ci­n ni­rdi­śya­mā­nā vi­ru­dhya­te­, sa­rva­thā 2­0śa­kti­ta­dva­to­r bhe­da­sya pra­ti­ha­na­nā­t | na­nu ca jñā­na­śa­kti­r ya­di pra­tya­kṣā ta­dā sa­ka­la­pa­dā­rtha­śa­kteḥ pra­tya­kṣa­tva­pra­saṃ­gā­d a- nu­me­ya­tva­vi­ro­dhaḥ | pra­mā­ṇa­bā­dhi­taṃ ca śa­kteḥ pra­tya­kṣa­tvaṃ | ta­thā hi­–­jñā­na­śa­kti­r na pra­tya­kṣā­sma­dā­deḥ śa­kti- tvā­t pā­va­kā­de­r da­ha­nā­di­śa­kti­va­t | na sā­dhya­vi­ka­la­m u­dā­ha­ra­ṇaṃ pā­va­kā­di­da­ha­nā­di­śa­kteḥ pra­tya­kṣa­tve ka­sya- ci­t ta­tra saṃ­śa­yā­nu­pa­pa­tteḥ | ya­di pu­na­r a­pra­tya­kṣā jñā­na­śa­kti­s ta­dā ta­syāḥ ka­ra­ṇa­jñā­na­tve prā­bhā­ka­ra­ma­ta­si­ddhiḥ­, ta­tra ka­ra­ṇa­jñā­na­sya pa­ro­kṣa­tva­vya­va­sthi­teḥ pha­la­jñā­na­sya pra­tya­kṣa­tvo­pa­ga­mā­t | ta­taḥ pra­tya­kṣaṃ ka­ra­ṇa­jñā­na­m i­ccha­tāṃ na 2­5ta­ccha­kti­rū­pa­m e­ṣi­ta­vyaṃ syā­dvā­di­bhi­r i­ti ce­t | ta­d a­nu­pa­pa­nnaṃ | e­kāṃ­ta­to sma­dā­di­pra­tya­kṣa­tva­sya ka­ra­ṇa­jñā­ne nya­tra vā va­stu­ni pra­tī­ti­vi­ru­ddha­tve­nā­na­bhyu­pa­ga­mā­t | dra­vyā­rtha­to hi jñā­na­m a­sma­dā­deḥ pra­tya­kṣaṃ­, pra­ti­kṣa­ṇa­pa­ri­ṇā­ma- śa­ktyā­di­pa­ryā­yā­rtha­ta­s tu na pra­tya­kṣaṃ | ta­tra svā­rtha­vya­va­sā­yā­tma­kaṃ jñā­naṃ sva­saṃ­vi­di­taṃ pha­laṃ pra­mā­ṇā­bhi­nnaṃ va­da­tāṃ ka­ra­ṇa­jñā­naṃ pra­mā­ṇaṃ ka­tha­ma­pra­tya­kṣaṃ nā­ma | na ca ye­nai­va rū­pe­ṇa ta­tpra­mā­ṇaṃ te­nai­va pha­laṃ­, ye­na vi­ro­dhaḥ | kiṃ ta­rhi ? sā­dha­ka­ta­ma­tve­na pra­mā­ṇaṃ sā­dhya­tve­na pha­laṃ | sā­dha­ka­ta­ma­tvaṃ tu pa­ri­cche­da­na­śa­kti­r i­ti pra­tya­kṣa­pha­la­jñā­nā­tma- 3­0ka­tvā­t pra­tya­kṣaṃ śa­kti­rū­pe­ṇa pa­ro­kṣaṃ | ta­taḥ syā­t pra­tya­kṣaṃ syā­d a­pra­tya­kṣa­m i­ty a­ne­kāṃ­ta­si­ddhiḥ | ya­dā tu pra­mā­ṇā- d bhi­nnaṃ pha­laṃ hā­no­pā­dā­no­pe­kṣā­jñā­na­la­kṣa­ṇaṃ ta­dā svā­rtha­vya­va­sā­yā­tma­kaṃ ka­ra­ṇa­sā­dha­naṃ jñā­naṃ pra­tya­kṣaṃ si­ddha­m e­ve­ti na pa­ra­ma­ta­pra­ve­śa­s ta­ccha­kte­r a­pi sū­kṣmā­yāḥ pa­ro­kṣa­tvā­t | ta­d e­te­na sa­rvaṃ ka­rtrā­di­kā­ra­ka­tve­na pa­ri­ṇa­taṃ va­stu ka­sya­ci­t pra­tya­kṣaṃ pa­ro­kṣaṃ ca ka­rtrā­di­śa­kti­rū­pa­ta­yo­ktaṃ pra­tye­yaṃ | ta­to jñā­na­śa­kti­r a­pi ca ka­ra­ṇa­tve­na ni­rdi­ṣṭā na svā­ga­me­na yu­ktyā ca vi­ru­ddhe­ti sū­ktaṃ |­| 6­1ā­tmā cā­rtha­gra­hā­kā­ra­pa­ri­ṇā­maḥ sva­yaṃ pra­bhuḥ | jñā­na­m i­ty a­bhi­saṃ­dhā­na­ka­rtṛ­sā­dha­na­tā ma­tā |­| 2­3 |­|  ta­syo­dā­sī­na­rū­pa­tva­vi­va­kṣā­yāṃ ni­ru­cya­te | bhā­va­sā­dha­na­tā jñā­na­śa­bdā­dī­nā­m a­bā­dhi­tā |­| 2­4 |­|  na­nu ca jā­nā­tī­ti jñā­na­m ā­tme­ti vi­va­kṣā­yāṃ ka­ra­ṇa­m a­nya­dvā­cyaṃ­, niḥ­ka­ra­ṇa­sya ka­rtṛ­tvā­yo­gā­d i­ti ce­n na | a­vi­bha­kta­ka­rtṛ­ka­sya sva­śa­kti­rū­pa­sya ka­ra­ṇa­syā­bhi­dhā­nā­t | bhā­va­sā­dha­na­tā­yāṃ jñā­na­sya pha­la­tva­vya­va­sthi­teḥ 0­5pra­mā­ṇa­tvā­bhā­va i­ti ce­n na­, ta­ccha­kte­r e­va pra­mā­ṇa­tvo­pa­pa­tteḥ |­|  ta­thā cā­ri­tra­śa­bdo pi jñe­yaḥ ka­rmā­nu­sā­dha­naḥ | kā­ra­kā­ṇāṃ vi­va­kṣā­taḥ pra­vṛ­tte­r e­ka­va­stu­ni |­| 2­5 |­|  cā­ri­tra­mo­ha­syo­pa­śa­me kṣa­ye kṣa­yo­pa­śa­me vā­tma­nā ca­rya­te ta­d i­ti cā­ri­traṃ­, ca­rya­te ne­na ca­ra­ṇa­mā­traṃ vā ca­ra­tī­ti vā cā­ri­tra­m i­ti ka­rmā­di­sā­dha­na­ś cā­ri­tra­śa­bdaḥ pra­tye­yaḥ | na­nu ca "­bhū­vā­di­gṛ­gbhyo ṇi­tra­" i­ty a­dhi- kṛ­tya "­ca­re­r vṛ­tte­" i­ti ka­rma­ṇi ṇi­tra­sya vi­dhā­nā­t­, ka­rtrā­di­sā­dha­na­tve la­kṣa­ṇā­bhā­va i­ti ce­t na­, ba­hu­lā­pe­kṣa­yā 1­0ta­dbhā­vā­t | e­te­na da­rśa­na­jñā­na­śa­bda­yoḥ ka­rtṛ­sā­dha­na­tve la­kṣa­ṇā­bhā­vo vyu­da­staḥ | "­yu­ḍvā ba­hu­la­m­" i­ti va­ca­nā­t­, ta­thā da­rśa­nā­c ca | dṛ­śya­te hi ka­ra­ṇā­dhi­ka­ra­ṇa­bhā­ve­bhyo nya­trā­pi pra­yo­go ya­thā ni­ra­daṃ­ti ta­d i­ti ni­ra­da­naṃ­, spaṃ­da­te smā­d i­ti spaṃ­da­na­m i­ti | ka­tha­m e­ka­jñā­nā­di va­stu ka­rtrā­dya­ne­ka­kā­ra­kā­tma­kaṃ vi­ro­dhā­t i­ti ce­n na­, vi­va­kṣā­taḥ kā­ra­kā­ṇāṃ pra­vṛ­tte­r e­ka­trā­py a­vi­ro­dhā­t | ku­taḥ pu­naḥ ka­sye­ti kā­ra­ka­m ā­va­sa­ti vi­va­kṣā ka­sya- ci­d a­vi­va­kṣe­ti ce­t­;­ — 1­5vi­va­kṣā ca pra­dhā­na­tvā­d vā­stu­rū­pa­sya ka­sya­ci­t | ta­dā ta­da­nya­rū­pa­syā­vi­va­kṣā gu­ṇa­bhā­va­taḥ |­| 2­6 |­|  na­nv a­sa­d e­va rū­pa­m a­nā­dya­vi­dyā­vā­sa­no­pa­ka­lpi­taṃ vi­va­kṣe­ta­ra­yo­r vi­ṣa­yo na tu vā­sta­vaṃ rū­paṃ ya­taḥ pa­ra­mā­rtha- sa­tī ṣa­ṭkā­ra­kī syā­d i­ti ce­t |­|  bhā­va­sya vā­sa­to nā­sti vi­va­kṣā ce­ta­rā­pi vā | pra­dhā­ne­ta­ra­tā­pā­yā­d ga­ga­nāṃ­bho­ru­hā­di­va­t |­| 2­7 |­|  pra­dhā­ne­ta­ra­tā­bhyāṃ vi­va­kṣe­ta­ra­yo­r vyā­pta­tvā­t pa­ra­rū­pā­di­bhi­r i­va sva­rū­pā­di­bhi­r a­py a­sa­ta­s ta­da­bhā­vā­t ta­da­bhā­va- 2­0si­ddhiḥ |­|  sa­rva­thai­va sa­to ne­na ta­da­bhā­vo ni­ve­di­taḥ | e­ka­rū­pa­sya bhā­va­sya rū­pa­dva­ya­vi­ro­dha­taḥ |­| 2­8 |­|  na hi sa­de­kāṃ­te pra­dhā­ne­ta­ra­rū­pe staḥ | ka­lpi­te sta e­ve­ti ce­n na­, ka­lpi­te­ta­ra­rū­pa­dva­ya­sya sa­ttā­dvai­ta­vi­ro­dhi­naḥ pra­saṃ­gā­t | ka­lpi­ta­sya rū­pa­syā­sa­ttvā­d a­ka­lpi­ta­syai­va sa­ttvā­n na rū­pa­dva­ya­m i­ti ce­t ta­rhy a­sa­tāṃ pra­dhā­ne­ta­ra­rū­pe vi­va­kṣe­ta­ra­yo­r vi­ṣa­ya­tā­m ā­skaṃ­da­ta i­ty ā­yā­taṃ | ta­c ca pra­ti­kṣi­ptaṃ | syā­dvā­di­nāṃ tu nā­yaṃ do­ṣaḥ | ci­trai­ka­rū­pe va­stu­ni 2­5pra­dhā­ne­ta­ra­rū­pa­dva­ya­sya sva­rū­pe­ṇa sa­taḥ pa­ra­rū­pe­ṇā­sa­to vi­va­kṣe­ta­ra­yo­r vi­ṣa­ya­tvā­vi­ro­dhā­t |­|  vi­va­kṣā cā­vi­va­kṣā ca vi­śe­ṣye naṃ­ta­dha­rmi­ṇi | sa­to vi­śe­ṣa­ṇa­syā­tra nā­sa­taḥ sa­rva­tho­di­tā |­| 2­9 |­|  na sa­rva­thā­pi sa­to dha­rma­sya nā­py a­sa­to '­naṃ­ta­dha­rmi­ṇi va­stu­ni vi­va­kṣā cā­vi­va­kṣā ca bha­ga­va­dbhiḥ sa­maṃ­ta­bha­dra- svā­mi­bhi­r a­bhi­hi­tā­smi­n vi­cā­re | kiṃ ta­rhi ? ka­thaṃ­ci­t sa­da­sa­dā­tma­na e­va pra­dhā­na­tā­yā gu­ṇa­tā­yā­ś ca sa­dbhā­vā­t | ku­taḥ ka­sya­ci­d rū­pa­sya pra­dhā­ne­ta­ra­tā ca syā­d ye­nā­sau vā­sta­vī­ti ce­t­;­ — 3­0svā­bhi­pre­tā­rtha­saṃ­prā­pti­he­to­r a­tra pra­dhā­na­tā | bhā­va­sya vi­pa­rī­ta­sya ni­ścī­ye­tā­pra­dhā­na­tā |­| 3­0 |­|  nai­vā­taḥ ka­lpa­nā­mā­tra­va­śa­to sau pra­va­rti­tā | va­stu­sā­ma­rthya­saṃ­bhū­ta­nu­tvā­d a­rtha­dṛ­ṣṭi­va­t |­| 3­1 |­|  ka­rtṛ­pa­ri­ṇā­mo hi puṃ­so ya­dā svā­bhi­pre­tā­rtha­saṃ­prā­pte­r he­tu­s ta­dā pra­dhā­na­m a­nya­dā tv a­pra­dhā­naṃ syā­t­, ta­thā ka­ra­ṇā­di- pa­ri­ṇā­mo pi | ta­to na pra­dhā­ne­ta­ra­tā ka­lpa­nā­mā­trā­t pra­va­rti­tā­syā va­stu­sā­ma­rthyā­ya­tta­tvā­d a­rtha­da­rśa­na­va­t | 6­2na­nv a­bhi­pre­to rtho na pa­ra­mā­rthaḥ sa­nma­no­rā­jyā­di­va­t ta­ta­s ta­tsaṃ­prā­ptya­prā­ptī na va­stu­rū­pe ya­ta­s ta­ddhe­tu­ka­yoḥ pra­dhā­ne­ta­ra- bhā­va­yo­r va­stu­sā­ma­rthya­saṃ­bhū­ta­ta­nu­tvaṃ si­ddhya­t ta­yo­r vā­sta­va­tāṃ sā­dha­ye­t i­ti ce­t | syā­d e­vaṃ­, ya­di sa­rvo bhi- pre­to rtho '­pa­ra­mā­rthaḥ sa­n si­ddhye­t | ka­sya­ci­n ma­no­rā­jyā­de­r a­pa­ra­mā­rtha­tva­sa­ttva­pra­ti­pa­tte­r a­bā­dhi­tā­bhi­prā­ya­vi­ṣa­yī­kṛ­ta- syā­py a­pa­ra­mā­rtha­sa­ttva­sā­dha­ne caṃ­dra­dva­ya­da­rśa­na­vi­ṣa­ya­syā­va­stu­tva­saṃ­pra­tya­yā­d a­bā­dhi­tā­khi­la­da­rśa­na­vi­ṣa­ya­syā­va­stu­tvaṃ sā­dhya- 0­5tā­m a­bhi­pre­ta­tva­dṛ­ṣṭa­tva­he­to­r a­vi­śe­ṣā­t | sva­saṃ­ve­da­na­vi­ṣa­ya­sya ca sva­rū­pa­sya ku­taḥ pa­ra­mā­rtha­sa­ttva­si­ddhi­r ya­taḥ saṃ­ve­da- nā­dvai­taṃ ci­trā­dvai­taṃ vā sva­rū­pa­sya sva­to ga­tiṃ sā­dha­ye­t | ya­di pu­naḥ sva­rū­pa­sya sva­to pi ga­tiṃ ne­cche­t ta­dā na sva­taḥ saṃ­ve­dya­te nā­pi pa­ra­to sti ca ta­d i­ti ki­m a­gha­śī­la­va­ca­naṃ | na sva­taḥ saṃ­ve­dya­te saṃ­ve­da­naṃ nā­pi pa­ra­taḥ kiṃ tu saṃ­ve­dya­ta e­ve­ti ta­sya sa­ttva­va­ca­ne­, na kra­mā­n ni­tyo rthaḥ kā­ryā­ṇi ka­ro­ti nā­py a­kra­mā­t­; kiṃ ta­rhi ? ka­ro­ty e­ve­ti bru­vā­ṇaḥ ka­thaṃ pra­ti­kṣi­pya­te ? nai­ka­de­śe­na svā­va­ya­ve­ṣv a­va­ya­vī va­rta­te nā­pi sa­rvā­tma­nā kiṃ tu 1­0va­rta­te e­ve­ti ca | nai­ka­de­śe­na pa­ra­mā­ṇuḥ pa­ra­mā­ṇvaṃ­ta­raiḥ saṃ­yu­jya­te nā­pi sa­rvā­tma­nā kiṃ tu saṃ­yu­jya­ta e­ve­ty a­pi bru­va­n na pra­ti­kṣe­pā­rho ne­nā­pā­di­taḥ | ya­di pu­naḥ kra­mā­kra­ma­vya­ti­ri­kta­pra­kā­rā­saṃ­bha­vā­t ta­taḥ kā­rya­ka­ra­ṇā­de­r a­yo­gā­d e­vaṃ bru­vā­ṇa­sya pra­ti­kṣe­paḥ kri­ya­te ta­dā sva­pa­ra­vya­ti­ri­kta­pra­kā­rā­bhā­vā­n na ta­taḥ saṃ­ve­da­naṃ saṃ­ve­dya­ta e­ve­ty a­pra­ti­kṣe­pā­rhaḥ si­ddhye­t | saṃ­ve­da­na­sya pra­ti­kṣe­pe sa­ka­la­śū­nya­tā sa­rva­syā­ni­ṣṭā syā­d i­ti ce­t­, sa­mā­na­m a­nya­trā­pi | ta­taḥ sva­yaṃ saṃ­ve­dya­sya dṛ­śya­sya vā rū­pā­deḥ pa­ra­mā­rtha­sa­ttva­m u­pa­ya­tā­bhi­pre­ta­syā­py a­vya­bhi­cā­ri­ṇa­s ta­n na pra­ti­kṣe­pta­tvaṃ sa­rva­thā 1­5vi­śe­ṣā­bhā­vā­t | pa­ra­mā­rtha­sa­ttve ca svā­bhi­pre­tā­rtha­sya su­na­ya­vi­ṣa­ya­sya ta­tsaṃ­prā­ptya­saṃ­prā­ptī va­stu­rū­pe si­ddhe ta­ddhe­tu­ka­yo­ś ca pra­dhā­ne­ta­ra­bhā­va­yo­r va­stu­sā­ma­rthya­saṃ­bhū­ta­ta­nu­tvaṃ nā­si­ddhaṃ ya­ta­s ta­yo­r vā­sta­va­tvaṃ na sā­dha­ye­d i­ti | ta­tra vi­va­kṣā cā­vi­va­kṣā ca na ni­rvi­ṣa­yā ye­na ta­dva­śā­d e­ka­tra va­stu­ny a­ne­ka­kā­ra­kā­tma­ka­tvaṃ na vya­va­ti­ṣṭhe­ta |­|  ni­raṃ­śa­sya ca ta­ttva­sya sa­rva­thā­nu­pa­pa­tti­taḥ | nai­ka­sya bā­dhya­te '­ne­ka­kā­ra­ka­tvaṃ ka­thaṃ­ca­na |­| 3­2 |­|  nā­tmā­di­ta­ttve nā­nā­kā­ra­kā­tma­tā vā­sta­vī ta­sya ni­raṃ­śa­tvā­t­, ka­lpa­nā­mā­trā­d e­va ta­du­pa­pa­tte­r i­ti na 2­0śaṃ­ka­nī­yaṃ | ba­hi­r aṃ­ta­r vā ni­raṃ­śa­sya sa­rva­thā­rtha­kri­yā­kā­ri­tvā­yo­gā­t | pa­ra­mā­ṇuḥ ka­tha­m a­rtha­kri­yā­kā­rī­ti ce­n na­, ta­syā­pi sāṃ­śa­tvā­t | na hi pa­ra­mā­ṇo­r aṃ­śa e­va nā­sti dvi­tī­yā­dyaṃ­śā­bhā­vā­n ni­ra­va­ya­va­tva­va­ca­nā­t | na ca ya­thā pa­ra­mā­ṇu­r e­ka­pra­de­śā­mā­tra­s ta­thā­tmā­di­r a­pi śa­kyo va­ktuṃ sa­kṛ­nnā­nā­de­śa­vyā­pi­tva­vi­ro­dhā­t | ta­sya vi­bhu­tvā­n na ta­dvi­ro­dha i­ti ce­t | vyā­ha­ta­m e­ta­t | vi­bhu­ś cai­ka­pra­de­śa­mā­tra­ś ce­ti na kiṃ­ci­t sa­ka­le­bhyo ṃ­śe­bhyo ni­rga­taṃ ta­ttvaṃ nā­ma sa­rva­pra­mā­ṇā­go­ca­ra­tvā­t kha­ra­śṛṃ­ga­va­t | ya­dā tvaṃ­śā dha­rmā­s ta­dā te­bhyo ni­rga­ta ta­ttvaṃ na kiṃ­ci­t pra­tī­ti­go- 2­5ca­ra­tā­m aṃ­ca­tī­ti sāṃ­śa­m e­va sa­rvaṃ ta­ttva­m a­nya­thā­rtha­kri­yā­vi­ro­dhā­t | ta­tra cā­ne­ka­kā­ra­ka­tva­m a­bā­dhi­ta­m a­ba­bu­ddhyā­ma­he bhe­da­na­yā­śra­ya­ṇā­t | ta­thā ca da­rśa­nā­di­śa­bdā­nāṃ sū­ktaṃ ka­rtrā­di­sā­dha­na­tvaṃ |­|  pū­rvaṃ da­rśa­na­śa­bda­sya pra­yo­go '­bhyā­rhi­ta­tva­taḥ | a­lpā­kṣa­rā­d a­pi jñā­na­śa­bdā­d dvaṃ­dvo tra saṃ­ma­taḥ |­| 3­3 |­|  da­rśa­naṃ ca jñā­naṃ ca cā­ri­traṃ ca da­rśa­na­jñā­na­cā­ri­trā­ṇī­ti i­ta­re­ta­ra­yo­ge dvaṃ­dve sa­ti jñā­na­śa­bda­sya pū­rva- ni­pā­ta­pra­sa­kti­r a­lpā­kṣa­ra­tvā­d i­ti na co­dyaṃ­, da­rśa­na­syā­bhya­rhi­ta­tve­na jñā­nā­t pū­rva­pra­yo­ga­sya saṃ­ma­ta­tvā­t | ku­to bhya­rho 3­0da­rśa­na­sya na pu­na­r jñā­na­sya sa­rva­pu­ru­ṣā­rtha­si­ddhi­ni­baṃ­dha­na­sye­ti ce­t­;­ — jñā­na­sa­mya­ktva­he­tu­tvā­d a­bhya­rho da­rśa­na­sya hi | ta­da­bhā­ve ta­du­dbhū­te­r a­bhā­vā­d dū­ra­bha­vya­va­t |­| 3­4 |­|  i­da­m i­ha saṃ­pra­dhā­ryaṃ jñā­na­mā­tra­ni­baṃ­dha­nā sa­rva­pu­ru­ṣā­rtha­si­ddhiḥ sa­mya­gjñā­na­ni­baṃ­dha­nā vā ? na tā­va­d ā­dyaḥ pa­kṣaḥ saṃ­śa­yā­di­jñā­na­ni­baṃ­dha­na­tvā­nu­ṣaṃ­gā­t | sa­mya­gjñā­na­ni­baṃ­dha­nā ce­t­, ta­rhi jñā­na­sa­mya­ktva­sya da­rśa­na­he­tu­ka­tvā­t ta­ttvā­rtha­śra­ddhā­na­m e­vā­bhya­rhi­taṃ | ta­da­bhā­ve jñā­na­sa­mya­ktva­syā­nu­dbhū­te­r dū­ra­bha­vya­sye­va | na ce­da­m u­dā­ha­ra­ṇaṃ sā­dhya­sā­dha­na- 6­3vi­ka­la­m u­bha­yoḥ saṃ­pra­ti­pa­tteḥ | na­nv i­da­m a­yu­ktaṃ ta­ttvā­rtha­śra­ddhā­na­sya jñā­na­sa­mya­ktva­he­tu­tvaṃ da­rśa­na­sa­mya­gjñā­na­yo sa­ha­ca­ra­tvā­t sa­vye­ta­ra­go­vi­ṣā­ṇa­va­ddhe­tu­he­tu­ma­dbhā­vā­gha­ṭa­nā­t | ta­ttvā­rtha­śra­ddhā­na­syā­vi­rbhā­va­kā­le sa­mya­gjñā­na­syā­vi- rbhā­vā­t ta­tta­ddhe­tu­r i­ti cā­saṃ­ga­taṃ­, sa­mya­gjñā­na­sya ta­ttvā­rtha­śra­ddhā­na­he­tu­tva­pra­saṃ­gā­t | ma­tyā­di­sa­mya­gjñā­na­syā­vi­rbhā­va­kā­la e­va ta­ttvā­rtha­śra­ddhā­na­syā­vi­rbhā­vā­t | ta­to na da­rśa­na­sya jñā­nā­d a­bhya­rhi­ta­tvaṃ jñā­na­sa­mya­ktva­he­tu­tvā­vya­sthi­te­r i­ti 0­5ka­ści­t | ta­d a­sa­t | a­bhi­hi­tā­na­va­bo­dhā­t | na hi sa­mya­gjñā­no­tpa­tti­he­tu­tvā­d da­rśa­na­syā­bhya­rho bhi­dhī­ya­te | kiṃ ta­rhi ? jñā­na­sa­mya­gvya­pa­de­śa­he­tu­tvā­t | pū­rvaṃ hi da­rśa­no­tpa­tteḥ sā­kā­ra­gra­ha­ṇa­sya mi­thyā­jñā­na­vya­pa­de­śo mi­thyā­tva- sa­ha­ca­ri­ta­tve­na ya­thā­, ta­thā da­rśa­na­mo­ho­pa­śa­mā­de­r da­rśa­no­tpa­ttau sa­mya­gjñā­na­vya­pa­de­śa i­ti | na­nv e­vaṃ sa­mya­gjñā­na­sya da­rśa­na­sa­mya­ktva­he­tu­tvā­d a­bhya­rho stu mi­thyā­jñā­na­sa­ha­ca­ri­ta­syā­rtha­śra­ddhā­na­sya mi­thyā­da­rśa­na­vya­pa­de­śā­t | ma­tyā­di- jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­n ma­tyā­di­jñā­no­tpa­ttau ta­sya sa­mya­gda­rśa­na­vya­pa­de­śā­t | na hi da­rśa­naṃ jñā­na­sya sa­mya­gvya- 1­0pa­de­śa­ni­mi­ttaṃ na pu­na­r jñā­naṃ da­rśa­na­sya sa­ha­cā­ri­tvā­vi­śe­ṣā­d i­ti ce­t na | jñā­na­vi­śe­ṣā­pe­kṣa­yā da­rśa­na­sya jñā­na­sa­mya­ktva­vya­pa­de­śa­he­tu­tva­si­ddheḥ | sa­ka­la­śru­ta­jñā­naṃ hi ke­va­la­ma­naḥ­pa­rya­ya­jñā­na­va­t prā­gu­dbhū­ta­sa­mya­gda­rśa­na­syai­vā- vi­rbha­va­ti na ma­tyā­di­jñā­na­sā­mā­nya­va­dda­rśa­na­sa­ha­cā­rī­ti si­ddhaṃ jñā­na­sa­mya­ktva­he­tu­tvaṃ da­rśa­na­sya jñā­nā­d a­bhya­rha- sā­dha­naṃ | ta­to da­rśa­na­sya pū­rvaṃ pra­yo­gaḥ | ka­ści­d ā­ha­– | jñā­na­m a­bhya­rhi­taṃ ta­sya pra­ka­rṣa­pa­ryaṃ­ta­prā­ptau bha­vāṃ­ta­rā­bhā­vā­t­, na tu da­rśa­naṃ ta­sya kṣā­yi­ka­syā­pi ni­ya­me­na bha­vāṃ­ta­rā­bhā­va­he­tu­tvā­bhā­vā­d i­ti | so pi cā­ri­tra­syā­bhya­rhi­ta­tvaṃ 1­5bra­vī­tu ta­tpra­ka­rṣa­pa­ryaṃ­ta­prā­ptau bha­vāṃ­ta­rā­bhā­va­si­ddheḥ | ke­va­la­jñā­na­syā­naṃ­ta­tvā­c cā­ri­trā­d a­bhya­rho na tu cā­ri­tra­sya mu­ktau ta­thā vya­pa­di­śya­mā­na­syā­bhā­vā­d i­ti ce­t | ta­ta e­va kṣā­yi­ka­da­rśa­na­syā­bhya­rho stu mu­ktā­v a­pi sa­dbhā­vā­t a­naṃ­ta­tva­si­ddheḥ | sā­kṣā­dbha­vāṃ­ta­rā­bhā­va­he­tu­tvā­bhā­vā­d da­rśa­na­sya ke­va­la­jñā­nā­d a­na­bhya­rhe ke­va­la­syā­py a­bhya­rho mā bhū­t ta­ta e­va | na hi ta­tkā­lā­di­vi­śe­ṣa­ni­ra­pe­kṣaṃ bha­vāṃ­ta­rā­bhā­va­kā­ra­ṇa­m a­yo­gi­ke­va­la­ca­ra­m a­sa­ma­ya­prā­pta­sya da­rśa­nā­di­tra­ya­sya sā­kṣā­nmo­kṣa­kā­ra­ṇa­tve­na va­kṣya­mā­ṇa­tvā­t | ta­taḥ sā­kṣā­tpa­raṃ­pa­ra­yā vā mo­kṣa­kā­ra­ṇa­tvā­pe­kṣa­yā da­rśa­nā­di­tra­ya­syā- 2­0bhya­rhi­ta­tvaṃ sa­mā­na­m i­ti na ta­thā ka­sya­ci­d e­vā­bhya­rha­vya­va­sthā ye­na jñā­na­m e­vā­bhya­rhi­taṃ syā­t da­rśa­nā­t | na­nv e­vaṃ vi­śi­ṣṭa­sa­mya­gjñā­na­he­tu­tve­nā­pi da­rśa­na­sya jñā­nā­d a­bhya­rhe sa­mya­gda­rśa­na­he­tu­tve­na jñā­na­sya da­rśa­nā­d a­bhya­rho stu śru­ta- jñā­na­pū­rva­ka­tvā­d a­dhi­ga­ma­ja­sa­dda­rśa­na­sya­, ma­tya­va­dhi­jñā­na­pū­rva­ka­tvā­n ni­sa­rga­ja­sye­ti ce­n na | da­rśa­no­tpa­tteḥ pū­rvaṃ śru­ta­jñā­na­sya ma­tya­va­dhi­jñā­na­yo­r vā a­nā­vi­rbhā­vā­t | ma­tya­jñā­na­śru­tā­jñā­na­vi­bhaṃ­gā­jñā­na­pū­rva­ka­tvā­t pra­tha­ma­sa­mya­gda­rśa­na­sya | na ca ta­thā ta­sya mi­thyā­tva­pra­saṃ­gaḥ sa­mya­gjñā­na­syā­pi mi­thyā­jñā­na­pū­rva­ka­sya mi­thyā­tva­pra­sa­kteḥ | sa­tya­jñā­na­ja­na­na­sa­ma­rthā- 2­5n mi­thyā­jñā­nā­t sa­tya­jñā­na­tve­no­pa­ca­rya­mā­ṇā­d u­tpa­nnaṃ sa­tya­jñā­naṃ na mi­thyā­tvaṃ pra­ti­pa­dya­te mi­thyā­tva­kā­ra­ṇā­dṛ­ṣṭā­bhā­vā- d i­ti ce­t­, sa­mya­gda­rśa­na­m a­pi tā­dṛ­śā­n mi­thyā­jñā­nā­d u­pa­jā­taṃ ka­thaṃ mi­thyā pra­sa­jya­te ta­tkā­ra­ṇa­sya da­rśa­na­mo­ho­da- ya­syā­bhā­vā­t | sa­tya­jñā­naṃ mi­thyā­jñā­nā­naṃ­ta­raṃ na bha­va­ti ta­sya dha­rma­vi­śe­ṣā­naṃ­ta­ra­bhā­vi­tvā­d i­ti ce­t­, sa­mya- gda­rśa­na­m a­pi na mi­thyā­jñā­nā­naṃ­ta­ra­bhā­vi ta­syā­dha­rma­vi­śe­ṣā­bhā­vā­naṃ­ta­ra­bhā­vi­tvo­pa­ga­mā­t | mi­thyā­jñā­nā­naṃ­ta­ra- bhā­vi­tvā­bhā­ve ca sa­tya­jñā­na­sya sa­tya­jñā­nā­naṃ­ta­ra­bhā­vi­tvaṃ sa­tyā­sa­tya­jñā­na­pū­rva­ka­tvaṃ vā syā­t ? pra­tha­ma­ka­lpa­nā­yāṃ 3­0sa­tya­jñā­na­syā­nā­di­tva­pra­saṃ­go mi­thyā­jñā­na­saṃ­tā­na­sya cā­naṃ­ta­tva­pra­sa­kti­r i­ti pra­tī­ti­vi­ru­ddhaṃ sa­tye­ta­ra­jñā­na­pau­rvā­pa­rya- da­rśa­na­ni­rā­ka­ra­ṇa­m ā­yā­taṃ | dvi­tī­ya­ka­lpa­nā­yāṃ tu sa­tya­jñā­no­tpa­tteḥ pū­rvaṃ sa­ka­la­jñā­na­śū­nya­syā­tma­no nā­tma­tvā- nu­ṣaṃ­go du­rni­vā­ra­s ta­syo­pa­yo­ga­la­kṣa­ṇa­tve­na sā­dha­nā­t | sa cā­nu­pa­pa­nna e­vā­tma­naḥ pra­si­ddhe­r i­ti mi­thyā­jñā­na- pū­rva­ka­m a­pi sa­tya­jñā­naṃ kiṃ­ci­d a­bhyu­pe­yaṃ | ta­dva­tsa­mya­gda­rśa­na­m a­pi i­ty a­nu­pā­laṃ­bhaḥ | kṣā­yo­pa­śa­mi­ka­sya kṣā­yi­ka­sya ca da­rśa­na­sya sa­tya­jñā­na­pū­rva­ka­tvā­t sa­tya­jñā­naṃ da­rśa­nā­d a­bhya­rhi­ta­m i­ti ca na co­dyaṃ­, pra­tha­ma­sa­mya­gda­rśa­na­syau­pa­śa­mi- 3­5ka­sya sa­tya­jñā­nā­bhā­ve pi bhā­vā­t | nai­vaṃ kiṃ­ci­t sa­mya­gve­da­naṃ sa­mya­gda­rśa­nā­bhā­ve bha­va­ti | pra­tha­maṃ bha­va­ty e­ve­ti ce­t 6­4na­, ta­syā­pi sa­mya­gda­rśa­na­sa­ha­cā­ri­tvā­t | ta­rhi pra­tha­ma­m a­pi sa­mya­gda­rśa­naṃ na sa­mya­gjñā­nā­bhā­ve sti ta­sya sa­tya- jñā­na­sa­ha­cā­ri­tvā­d i­ti na sa­tya­jñā­na­pū­rva­ka­tva­m a­vyā­pi da­rśa­na­sya­, sa­tya­jñā­na­sya­, da­rśa­na­pū­rva­ka­tva­va­t­, ta­taḥ pra­kṛ­taṃ co­dya­m e­ve­ti ce­n na | pra­kṛ­ṣṭa­da­rśa­na­jñā­nā­pe­kṣa­yā da­rśa­na­syā­bhya­rhi­ta­tva­va­ca­nā­d u­kto­tta­ra­tvā­t | na hi kṣā­yi­kaṃ da­rśa­naṃ ke­va­la­jñā­na­pū­rva­kaṃ ye­na ta­tkṛ­tā­bhya­rhi­taṃ syā­t | a­naṃ­ta­bha­va­pra­hā­ṇa­he­tu­tvā­d vā sa­dda­rśa­na­syā­bhya­rhaḥ |­|  0­5vi­śi­ṣṭa­jñā­na­taḥ pū­rva­bhā­vā­c cā­syā­stu pū­rva­vā­k | ta­thai­va jñā­na­śa­bda­sya cā­ri­trā­t prā­k pra­va­rta­na­m |­| 3­5 |­|  ya­d ya­t kā­la­ta­yā vya­va­sthi­taṃ ta­tta­thai­va pra­yo­kta­vya­m ā­rṣā­n nyā­yā­d i­ti kṣā­yi­ka­jñā­nā­tpū­rva­kā­la­ta­yā­va­sthi­taṃ da­rśa­naṃ pū­rva­m u­cya­te­, cā­ri­trā­c ca sa­mu­cchi­nna­kri­yā­ni­va­rti­dhyā­na­la­kṣa­ṇā­t sa­ka­la­ka­rma­kṣa­ya­ni­baṃ­dha­nā­t sa­sā­ma­grī­kā­t prā­kkā­la­ta­yo­dbha­vā­t sa­mya­gjñā­naṃ ta­taḥ pū­rva­m i­ti ni­ra­va­dyo da­rśa­nā­di­pra­yo­ga­kra­maḥ |­|  pra­tye­kaṃ sa­mya­g i­ty e­ta­tpa­daṃ pa­ri­sa­mā­pya­te | da­rśa­nā­di­ṣu niḥ­śe­ṣa­vi­pa­ryā­sa­ni­vṛ­tta­ye |­| 3­6 |­|  1­0sa­mya­gda­rśa­naṃ sa­mya­gjñā­naṃ sa­mya­kcā­ri­tra­m i­ti pra­tye­ka­pa­ri­sa­mā­ptyā sa­mya­g i­ti pa­daṃ saṃ­ba­dhya­te pra­tye­kaṃ da­rśa­nā­di­ṣu niḥ­śe­ṣa­vi­pa­ryā­sa­ni­vṛ­ttya­rtha­tvā­t ta­sya | ta­tra da­rśa­ne vi­pa­ryā­sa­mau­ḍhyā­da­yo mi­thyā­tva­bhe­dāḥ śaṃ­kā­da­ya­ś cā­tī­cā­rā va­kṣya­mā­ṇāḥ­, saṃ­jñā­ne saṃ­śa­yā­da­yaḥ­, sa­ccā­ri­tre mā­yā­da­yaḥ­, pra­ti­cā­ri­tra­vi­śe­ṣa­m a­tī­cā­rā­ś ca ya­thā­saṃ­bha­vi­naḥ pra­tye­yāḥ | te­ṣu sa­tsu da­rśa­nā­dī­nāṃ sa­mya­ktvā­nu­pa­pa­tteḥ | ta­d e­vaṃ sa­ka­la­sū­trā­va­ya­va­vyā­khyā­ne ta­tsa­mu­dā­ya­vyā­khyā­nā­t sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇi mo­kṣa­mā­rgo ve­di­ta­vya i­ti vya­va­ti­ṣṭha­te | ta­tra ki­m a­yaṃ 1­5sā­mā­nya­to mo­kṣa­sya mā­rga­s tra­yā­tma­kaḥ sū­tra­kā­ra­ma­ta­m ā­rū­ḍhaḥ kiṃ vā vi­śe­ṣa­ta ? i­ti śaṃ­kā­yā­m i­da­m ā­ha­;­ — ta­tsa­mya­gda­rśa­nā­dī­ni mo­kṣa­mā­rgo vi­śe­ṣa­taḥ | sū­tra­kā­ra­ma­tā­rū­ḍho na tu sā­mā­nya­taḥ sthi­taḥ |­| 3­7 |­|  kā­lā­de­r a­pi ta­ddhe­tu­sā­mā­nya­syā­vi­ro­dha­taḥ | sa­rva­kā­rya­ja­nau ta­sya vyā­pā­rā­d a­nya­thā­sthi­teḥ |­| 3­8 |­|  sā­dhā­ra­ṇa­kā­ra­ṇā­pe­kṣa­yā hi sa­mya­gda­rśa­nā­di­tra­yā­tma­kaṃ mo­kṣa­mā­rga­m ā­ca­kṣā­ṇo na sa­ka­la­mo­kṣa­kā­ra­ṇa­saṃ­gra­ha­pa­raḥ syā­t kā­lā­dī­nā­m a­va­ca­nā­t | na ca kā­lā­da­yo mo­kṣa­syo­tpa­ttau na vyā­pri­yaṃ­te sa­rva­kā­rya­ja­na­ne te­ṣāṃ 2­0vyā­pā­rā­t­, ta­tra vyā­pā­re vi­ro­dhā­bhā­vā­t | ya­di pu­naḥ sa­mya­gda­rśa­nā­dī­ny e­ve­ty a­va­dhā­ra­ṇā­bhā­vā­n na kā­lā­dī­nā­m a- saṃ­gra­ha­s ta­dā sa­mya­gda­rśa­naṃ mo­kṣa­mā­rga i­ti va­kta­vyaṃ­, sa­mya­gda­rśa­na­m e­ve­ty a­va­dhā­ra­ṇā­bhā­vā­d e­va jñā­nā­dī­nāṃ kā­lā­dī- nā­m i­va saṃ­gra­ha­si­ddhe­s ta­tta­dva­ca­nā­d vi­śe­ṣa­kā­ra­ṇā­pe­kṣa­yā­yaṃ tra­yā­tma­ko mo­kṣa­mā­rgaḥ sū­tri­ta i­ti bu­ddhyā­ma­he |  pū­rvā­va­dhā­ra­ṇaṃ te­na kā­ryaṃ nā­nyā­va­dhā­ra­ṇa­m | ya­thai­va tā­ni mo­kṣa­sya mā­rga­s ta­dva­d dhi saṃ­va­daḥ |­| 3­9 |­|  sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇy e­va mo­kṣa­mā­rga i­ty a­va­dhā­ra­ṇaṃ hi kā­rya­m a­sā­dhā­ra­ṇa­kā­ra­ṇa­ni­rde­śā­d e­vā­nya­thā ta­da- 2­5gha­ṭa­nā­t | tā­ni mo­kṣa­mā­rga e­ve­ti tu nā­va­dhā­ra­ṇaṃ ka­rta­vyaṃ te­ṣāṃ sva­rgā­dya­bhyu­da­ya­mā­rga­tva­vi­ro­dhā­t | na ca tā­ny a­bhyu­da­ya­mā­rgo ne­ti śa­kyaṃ va­ktuṃ sa­dda­rśa­nā­deḥ sva­rgā­di­prā­pti­śra­va­ṇā­t | pra­ka­rṣa­pa­ryaṃ­ta­prā­ptā­ni tā­ni nā­bhyu­da­ya­mā­rga i­ti ce­t­, si­ddhaṃ ta­rhy a­pa­kṛ­ṣṭā­nāṃ te­ṣā­m a­bhyu­da­ya­mā­rga­tva­m­, i­ti no­tta­rā­va­dhā­ra­ṇaṃ nyā­yyaṃ vya­va­hā­rā­t | ni­śca­ya­na­yā­t tū­bha­yā­va­dhā­ra­ṇa­m a­pī­ṣṭa­m e­va­, a­naṃ­ta­ra­sa­ma­ya­ni­rvā­ṇa­ja­na­na­sa­ma­rthā­nā­m e­va sa­dda­rśa­nā­dī­nāṃ mo­kṣa­mā­rga­tvo­pa­pa­tteḥ pa­re­ṣā­m a­nu­kū­la­mā­rga­tā­vya­va­sthā­nā­t | e­te­na mo­kṣa­syai­va mā­rgo mo­kṣa­sya mā­rga e­ve­ty u­bha­yā­va- 3­0dhā­ra­ṇa­m i­ṣṭaṃ pra­tyā­ya­nī­ya­m |­|  pū­rvā­va­dhā­ra­ṇe pya­tra ta­po mo­kṣa­sya kā­ra­ṇa­m | na syā­d i­ti na maṃ­ta­vyaṃ ta­sya ca­ryā­tma­ka­tva­taḥ |­| 4­0 |­|  na hy a­sā­dhā­ra­ṇa­kā­ra­ṇā­bhi­dhi­tsā­yā­m a­pi vya­va­hā­ra­na­yā­t sa­mya­gda­rśa­nā­dī­ny e­va mo­kṣa­mā­rga i­ty a­va­dhā­ra­ṇaṃ śre­ya­sta- pa­so mo­kṣa­mā­rga­tvā­bhā­va­pra­saṃ­gā­t | na ca ta­po mo­kṣa­syā­sā­dhā­ra­ṇa­kā­ra­ṇaṃ na bha­va­ti ta­syai­vo­tkṛ­ṣṭa­syā­bhyaṃ­ta­ra- sa­mu­cchi­nna­kri­yā­pra­ti­pā­ti­dhyā­na­la­kṣa­ṇa­sya kṛ­tsna­ka­rma­vi­pra­mo­kṣa­kā­ra­ṇa­tva­vya­va­sthi­teḥ | sa­mya­gda­rśa­na­jñā­na­cā­ri­tra- 6­5ta­pāṃ­si mo­kṣa­mā­rga i­ti sū­tre kri­ya­mā­ṇe tu yu­jye­ta pū­rvā­va­dhā­ra­ṇaṃ | a­nu­tpa­nna­tā­dṛ­kta­po­vi­śe­ṣa­sya ca sa­yo­ga- ke­va­li­naḥ sa­mu­tpa­nna­ra­tna­tra­ya­syā­pi dha­rma­de­śa­nā na vi­ru­dhya­te '­va­sthā­na­sya si­ddheḥ | ta­taḥ sa­ka­la­co­dyā­va­tā­ra­ṇa- ni­vṛ­tta­ye ca­tu­ṣṭa­yaṃ mo­kṣa­mā­rgo va­kta­vyaḥ | ta­d u­ktaṃ | da­rśa­na­jñā­na­cā­ri­tra­ta­pa­sā­m ā­rā­dha­nā bha­ṇi­te­ti ke­ci­t | ta­d a­py a­co­dyaṃ­, ta­pa­sa­ś cā­ri­trā­tma­ka­tve­na vya­va­sthā­nā­t sa­dda­rśa­nā­di­tra­ya­syai­va mo­kṣa­kā­ra­ṇa­tva­si­ddheḥ |­|  0­5na­nu ra­tna­tra­ya­syai­va mo­kṣa­he­tu­tva­sū­ca­ne | kiṃ vā­rha­taḥ kṣa­ṇā­d ū­rdhvaṃ mu­ktiṃ saṃ­pā­da­ye­n na ta­t |­| 4­1 |­|  prā­g e­ve­daṃ co­di­taṃ pa­ri­hṛ­taṃ ca na pu­naḥ śaṃ­ka­nī­ya­m i­ti ce­t na­, pa­ri­hā­rāṃ­ta­ro­pa­da­rśa­nā­rtha­tvā­t pu­na­ś co­dya- ka­ra­ṇa­sya | ta­thā hi­ — sa­ha­kā­ri­vi­śe­ṣa­syā­pe­kṣa­ṇī­ya­sya bhā­vi­naḥ | ta­dai­vā­sa­ttva­to ne­ti sphu­ṭaṃ ke­ci­t pra­ca­kṣa­te |­| 4­2 |­|  kaḥ pu­na­r a­sau sa­ha­kā­rī saṃ­pū­rṇe­nā­pi ra­tna­tra­ye­ṇā­pe­kṣya­te ? ya­da­bhā­vā­t ta­nmu­kti­m a­rha­to na saṃ­pā­da­ye­t­; i­ti ce­t­;­ — 1­0sa tu śa­kti­vi­śe­ṣaḥ syā­j jī­va­syā­ghā­ti­ka­rma­ṇā­m | nā­mā­dī­nāṃ tra­yā­ṇāṃ hi ni­rja­rā­kṛ­d dhi ni­ści­taḥ |­| 4­3 |­|  daṃ­ḍa­ka­pā­ṭa­pra­ta­ra­lo­ka­pū­ra­ṇa­kri­yā­nu­me­yo '­pa­ka­rṣa­ṇa­pa­ra­pra­kṛ­ti­saṃ­kra­ma­ṇa­he­tu­r vā bha­ga­va­taḥ sva­pa­ri­ṇā­ma­vi­śe­ṣaḥ śa­kti- vi­śe­ṣaḥ so ṃ­ta­raṃ­gaḥ sa­ha­kā­rī ni­śre­ya­so­tpa­ttau ra­tna­tra­ya­sya­, ta­da­bhā­ve nā­mā­dya­ghā­ti­ka­rma­tra­ya­sya ni­rja­rā­nu­pa­pa­tte- r niḥ­śre­ya­sā­nu­tpa­tteḥ | ā­yu­ṣa­s tu ya­thā­kā­la­m a­nu­bha­vā­d e­va ni­rja­rā na pu­na­r u­pa­kra­mā­t ta­syā­na­pa­va­rtya­tvā­t | ta­da­pe­kṣaṃ kṣā­yi­ka­ra­tna­tra­yaṃ sa­yo­ga­ke­va­li­naḥ pra­tha­ma­sa­ma­ye mu­ktiṃ na saṃ­pā­da­ya­ty e­va ta­dā ta­tsa­ha­kā­ri­ṇo '­sa­ttvā­t |­|  1­5kṣā­yi­ka­tvā­n na sā­pe­kṣa­m a­rha­d ra­tna­tra­yaṃ ya­di | ki­n na kṣī­ṇa­ka­ṣā­ya­sya dṛ­kcā­ri­tre ta­thā ma­te |­| 4­4 |­|  ke­va­lā­pe­kṣi­ṇī te hi ya­thā ta­dva­c ca ta­ttra­ya­m | sa­ha­kā­ri­vya­pe­kṣaṃ syā­t kṣā­yi­ka­tve na­pe­kṣi­tā |­| 4­5 |­|  na kṣā­yi­ka­tve pi ra­tna­tra­ya­sya sa­ha­kā­ri­vi­śe­ṣā­pe­kṣa­ṇaṃ '­kṣā­yi­ka­bhā­vā­nāṃ na hā­ni­r nā­pi vṛ­ddhi­r i­ti pra­va­ca­ne­na bā­dhya­te­, kṣā­yi­ka­tve ni­ra­pe­kṣa­tva­va­ca­nā­t | kṣā­yi­ko hi bhā­vaḥ sa­ka­la­sva­pra­ti­baṃ­dha­kṣa­yā­d ā­vi­rbhū­to nā­tma­lā­bhe kiṃ­ci­d a­pe­kṣa­te­' ye­na ta­da­bhā­ve ta­sya hā­ni­s ta­tpra­ka­rṣe ca vṛ­ddhi­r i­ti | ta­tpra­ti­ṣe­dha­pa­raṃ pra­va­ca­naṃ kṛ­tsna­ka­rma­kṣa­ya­ka­ra­ṇe 2­0sa­ha­kā­ri­vi­śe­ṣā­pe­kṣa­ṇaṃ ka­thaṃ bā­dha­te ? na ca kṣā­yi­ka­tvaṃ ta­tra ta­da­na­pe­kṣa­tve­na vyā­ptaṃ­, kṣī­ṇa­ka­ṣā­ya­da­rśa­na­cā­ri­tra­yoḥ kṣā­yi­ka­tve pi mu­ktyu­tpā­da­ne ke­va­lā­pe­kṣi­tva­sya su­pra­si­ddha­tvā­t | tā­bhyāṃ ta­dbā­dha­ka­he­to­r vya­bhi­cā­rā­t | ta­to sti sa­ha­kā­rī ta­dra­tna­tra­ya­syā­pe­kṣa­ṇī­yo yu­ktyā­ga­mā­vi­ru­ddha­tvā­t |­|  na ca te­na vi­ru­dhye­ta trai­vi­dhyaṃ mo­kṣa­va­rtma­naḥ | vi­śi­ṣṭa­kā­la­yu­kta­sya ta­ttra­ya­syai­va śa­kti­taḥ |­| 4­6 |­|  kṣā­yi­ka­ra­tna­tra­ya­pa­ri­ṇā­ma­to hy ā­tmai­va kṣā­yi­ka­ra­tna­tra­yaṃ ta­sya vi­śi­ṣṭa­kā­lā­pe­kṣaḥ śa­kti­vi­śe­ṣaḥ ta­to 2­5'­nā­rthāṃ­ta­raṃ ye­na ta­tsa­hi­ta­sya da­rśa­nā­di­tra­ya­sya mo­kṣa­va­rtma­na­s trai­vi­dhyaṃ vi­ru­dhya­te |­|  te­nā­yo­gi­ji­na­syāṃ­tya­kṣa­ṇa­va­rti pra­kī­rti­ta­m | ra­tna­tra­ya­m a­śe­ṣā­gha­vi­ghā­ta­ka­ra­ṇaṃ dhru­va­m |­| 4­7 |­|  ta­to nā­nyo sti mo­kṣa­sya sā­kṣā­n mā­rgo vi­śe­ṣa­taḥ | pū­rvā­va­dhā­ra­ṇaṃ ye­na na vya­va­sthā­m i­ya­rti naḥ |­| 4­8 |­|  na­nv e­va­m a­py a­va­dhā­ra­ṇe ta­de­kāṃ­tā­nu­ṣaṃ­ga i­ti ce­t­, nā­ya­m a­ne­kāṃ­ta­vā­di­nā­m u­pā­laṃ­bho na­yā­rpa­ṇā­d e­kāṃ­ta­sye­ṣṭa­tvā­t­, pra­mā­ṇā­rpa­ṇā­d e­vā­ne­kāṃ­ta­sya vya­va­sthi­teḥ |­|  3­0jñā­nā­d e­vā­śa­rī­ra­tva­si­ddhi­r i­ty a­va­dhā­ra­ṇa­m | sa­ha­kā­ri­vi­śe­ṣa­syā­pe­kṣa­yā­stv i­ti ke­ca­na |­| 4­9 |­|  ta­ttva­jñā­na­m e­va niḥ­śre­ya­sa­he­tu­r i­ty a­va­dhā­ra­ṇa­m a­stu sa­ha­kā­ri­vi­śe­ṣā­pe­kṣa­sya ta­syai­va niḥ­śre­ya­sa­saṃ­pā­da­na­sa­ma­rtha- tvā­t | ta­thā sa­ti sa­mu­tpa­nna­ta­ttva­jñā­na­sya yo­gi­naḥ sa­ha­kā­ri­vi­śe­ṣa­saṃ­ni­dhā­nā­t pū­rvaṃ sthi­tyu­pa­pa­tte­r u­pa­de­śa- pra­vṛ­tte­r a­vi­ro­dhā­t­, ta­da­rthaṃ ra­tna­tra­ya­sya mu­kti­he­tu­tva­ka­lpa­nā­na­rtha­kyā­t­, ta­tka­lpa­ne pi sa­ha­kā­rya­pe­kṣa­ṇa­syā­va­śyaṃ bhā­vi­tvā­t­, ta­ttra­ya­m e­va mu­kti­he­tu­r i­ty a­va­dhā­ra­ṇaṃ mā bhū­d i­ti ke­ci­t |­| 6­6te­ṣāṃ pha­lo­pa­bho­ge­na pra­kṣa­yaḥ ka­rma­ṇāṃ ma­taḥ | sa­ha­kā­ri­vi­śe­ṣo sya nā­sau cā­ri­tra­taḥ pṛ­tha­k |­| 5­0 |­|  ta­ttva­jñā­nā­n mi­thyā­jñā­na­sya sa­ha­ja­syā­hā­rya­sya cā­ne­ka­pra­kā­ra­sya pra­ti­pra­me­yaṃ de­śā­di­bhe­dā­d u­dbha­va­taḥ pra­kṣa­yā­t ta­ddhe- tu­ka­do­ṣa­ni­vṛ­tteḥ pra­vṛ­ttya­bhā­vā­d a­nā­ga­ta­sya ja­nma­no ni­ro­dhā­d u­pā­tta­ja­nma­na­ś ca prā­kṛ­ta­dha­rmā­dha­rma­yoḥ pha­la­bho­ge­na pra­kṣa­ya­ṇā­t sa­ka­la­duḥ­kha­ni­vṛ­tti­r ā­tyaṃ­ti­kī mu­ktiḥ­, duḥ­kha­ja­nma­nāṃ pra­vṛ­tti­do­ṣa­mi­thyā­jñā­nā­nā­m u­tta­ro­tta­rā­pā­ye 0­5ta­da­naṃ­ta­rā­bhā­vā­n niḥ­śre­ya­sa­m i­ti kai­ści­d va­ca­nā­t­, sā­kṣā­tkā­rya­kā­ra­ṇa­bhā­vo­pa­la­bdhe­s ta­ttva­jñā­nā­n niḥ­śre­ya­sa­m i­ty a­pa­raiḥ pra­ti­pā­da­nā­t­, jñā­ne­na cā­pa­va­rga i­ty a­nyai­r a­bhi­dhā­nā­t­, vi­dyā­ta e­vā­vi­dyā­saṃ­skā­rā­di­kṣa­yā­n ni­rvā­ṇa­m i­tī­ta­rai- r a­bhyu­pa­ga­mā­t­, pha­lo­pa­bho­ge­na saṃ­ci­ta­ka­rma­ṇāṃ pra­kṣa­yaḥ sa­mya­gjñā­na­sya mu­ktyu­tpa­ttau sa­ha­kā­rī jñā­na­mā­trā­tma­ka­mo­kṣa- kā­ra­ṇa­vā­di­nā­m i­ṣṭo na pu­na­r a­nyo '­sā­dhā­ra­ṇaḥ ka­ści­t | sa ca pha­lo­pa­bho­go ya­thā­kā­la­m u­pa­kra­ma­vi­śe­ṣā­d vā ka­rma­ṇāṃ syā­t ? na tā­va­d ā­dyaḥ pa­kṣa i­ty ā­ha­;­ — 1­0bho­ktuḥ pha­lo­pa­bho­go hi ya­thā­kā­laṃ ya­dī­ṣya­te | ta­dā ka­rma­kṣa­yaḥ kvā­taḥ ka­lpa­ko­ṭi­śa­tai­r a­pi |­| 5­1 |­|  na hi ta­jja­nma­ny u­pā­tta­yo­r dha­rmā­dha­rma­yoḥ ja­nmāṃ­ta­ra­pha­la­dā­na­sa­ma­rtha­yo­r ya­thā­kā­laṃ pha­lo­pa­bho­ge­na ja­nmāṃ­ta­rā­dṛ­te ka­lpa­ko­ṭi­śa­tai­r a­py ā­tyaṃ­ti­kaḥ kṣa­yaḥ ka­rtuṃ śa­kyo vi­ro­dhā­t | ja­nmāṃ­ta­re śa­kya i­ti ce­n na­, sā­kṣā­du­tpa­nna- sa­ka­la­ta­ttva­jñā­na­sya ja­nmāṃ­ta­rā­saṃ­bha­vā­t | na ca ta­sya ta­jja­nma­pha­la­dā­na­sa­ma­rtha­tve ca dha­rmā­dha­rmau prā­du­rbha­va­ta i­ti śa­kyaṃ va­ktuṃ pra­mā­ṇā­bhā­vā­t | ta­jja­nma­ni mo­kṣā­rha­sya ku­ta­ści­d a­nu­ṣṭhā­nā­d dha­rmā­dha­rmau ta­jja­nma­pha­la­dā­na­sa­ma­rthau 1­5prā­du­rbha­va­taḥ ta­jja­nma­mo­kṣā­rha­dha­rmā­dha­rma­tvā­d i­ty a­py a­yu­ktaṃ he­to­r a­nya­thā­nu­pa­pa­ttya­bhā­vā­t | yau ja­nmāṃ­ta­ra­pha­la­dā­na- sa­ma­rthau tau na ta­jja­nma­mo­kṣā­rha­dha­rmā­dha­rmau ya­thā­sma­dā­di­dha­rmā­dha­rmau i­ty a­sty e­va sā­dhyā­bhā­ve sā­dha­na­syā­nu­pa­pa­tti­r i­ti ce­t­, syā­d e­vaṃ­, ya­di ta­jja­nma­mo­kṣā­rha­dha­rmā­dha­rma­tvaṃ ja­nmāṃ­ta­ra­pha­la­dā­na­sa­ma­rtha­tve­na vi­ru­dhye­ta­, nā­nya­thā | ta­sya te­nā­vi­ro­dhe ta­jja­nma­ni mo­kṣā­rha­syā­pi mo­kṣā­bhā­va­pra­saṃ­gā­d vi­ru­dhya­ta e­ve­ti ce­t na­, ta­sya ja­nmāṃ­ta­re­ṣu pha­la­dā­na- sa­ma­rtha­yo­r a­pi dha­rmā­dha­rma­yo­r u­pa­kra­ma­vi­śe­ṣā­t pha­lo­pa­bho­ge­na pra­kṣa­ye mo­kṣo­pa­pa­tteḥ | ya­di pu­na­r na ya­thā­kā­laṃ 2­0ta­jja­nma­mo­kṣā­rha­sya dha­rmā­dha­rmau ta­jja­nma­ni pha­la­dā­na­sa­ma­rthau sā­dhye­te­, kiṃ ta­rhy u­pa­kra­ma­vi­śe­ṣā­d e­va saṃ­ci­ta­ka­rma­ṇāṃ pha­lo­pa­bho­ge­na pra­kṣa­ya ? i­ti pa­kṣāṃ­ta­ra­m ā­yā­ta­m |­|  vi­śi­ṣṭo­pa­kra­mā­d e­va ma­ta­ś ce­t so pi ta­ttva­taḥ | sa­mā­dhi­r e­va saṃ­bhā­vya­ś cā­ri­trā­tme­ti no ma­ta­m |­| 5­2 |­|  ya­smā­d u­pa­kra­ma­vi­śe­ṣā­t ka­rma­ṇāṃ pha­lo­pa­bho­go yo­gi­no '­bhi­ma­taḥ sa sa­mā­dhi­r e­va ta­ttva­taḥ saṃ­bhā­vya­te­, sa­mā­dhā- v u­tthā­pi­ta­dha­rma­ja­ni­tā­yā­m ṛ­ddhau nā­nā­śa­rī­rā­di­ni­rmā­ṇa­dvā­re­ṇa saṃ­ci­ta­ka­rma­pha­lā­nu­bha­va­sye­ṣṭa­tvā­t | sa­mā­dhi­ś cā­ri­trā­tma­ka 2­5e­ve­ti cā­ri­trā­n mu­kti­si­ddheḥ si­ddhaṃ syā­dvā­di­nāṃ ma­taṃ sa­mya­ktva­jñā­nā­naṃ­ta­rī­ya­ka­tvā­c cā­ri­tra­sya |­|  sa­mya­gjñā­naṃ vi­śi­ṣṭaṃ ce­t sa­mā­dhiḥ sā vi­śi­ṣṭa­tā | ta­sya ka­rma­pha­la­dhvaṃ­sa­śa­kti­r nā­māṃ­ta­raṃ na­nu |­| 5­3 |­|  mi­thyā­bhi­mā­na­ni­rmu­kti­r jñā­na­sye­ṣṭaṃ hi da­rśa­na­m | jñā­na­tvaṃ cā­rtha­vi­jñā­pti­ś ca­ryā­tvaṃ ka­rma­haṃ­tṛ­tā |­| 5­4 |­|  śa­kti­tra­yā­tma­kā­d e­va sa­mya­gjñā­nā­d a­de­ha­tā | si­ddhā ra­tna­tra­yā­d e­va te­ṣāṃ nā­māṃ­ta­ro­di­tā­t |­| 5­5 |­|  sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇi mo­kṣa­mā­rgaḥ­, sa­mya­gjñā­naṃ mi­thyā­bhi­ni­ve­śa­mi­thyā­ca­ra­ṇā­bhā­va­vi­śi­ṣṭa­m i­ti vā na 3­0ka­ści­d a­rtha­bhe­daḥ­, pra­kri­yā­mā­tra­sya bhe­dā­n nā­māṃ­ta­ra­ka­ra­ṇā­t |­|  e­te­na jñā­na­vai­rā­gyā­n mu­kti­prā­ptya­va­dhā­ra­ṇa­m | na syā­dvā­da­vi­ghā­tā­ye­ty u­ktaṃ bo­ddha­vya­m aṃ­ja­sā |­| 5­6 |­|  ta­ttva­jñā­naṃ mi­thyā­bhi­ni­ve­śa­ra­hi­taṃ sa­dda­rśa­na­m a­nvā­ka­rṣa­ti­, vai­rā­gyaṃ tu cā­ri­tra­m e­ve­ti ra­tna­tra­yā­d e­va mu­kti­r i­ty a- va­dhā­ra­ṇaṃ ba­lā­d a­va­sthi­taṃ | "­duḥ­khe vi­pa­ryā­sa­ma­ti­stṛ­ṣṇā vā baṃ­dha­kā­ra­ṇaṃ | ja­nmi­no ya­sya te na sto na sa ja­nmā­dhi­ga­ccha­tī­" ty a­py a­rha­nma­ta­sa­mā­śra­ya­ṇa­m e­vā­ne­na ni­ga­di­taṃ­; da­rśa­na­jñā­na­yoḥ ka­thaṃ­ci­d bhe­dā­n ma­tāṃ­ta­rā­si­ddheḥ |­| 6­7na cā­tra sa­rva­thai­ka­tvaṃ jñā­na­da­rśa­na­yo­s ta­thā | ka­thaṃ­ci­d bhe­da­saṃ­si­ddhi­r la­kṣa­ṇā­di­vi­śe­ṣa­taḥ |­| 5­7 |­|  na hi bhi­nna­la­kṣa­ṇa­tvaṃ bhi­nna­saṃ­jñā­saṃ­khyā­pra­ti­bhā­sa­tvaṃ vā ka­thaṃ­ci­d bhe­daṃ vya­bhi­ca­ra­ti­; te­jo ṃ­bha­so­r bhi­nna­la­kṣa­ṇa­yo­r e­ka- pu­dga­la­dra­vyā­tma­ka­tve pi pa­ryā­yā­rtha­to bhe­da­pra­tī­teḥ­; śa­kra­pu­raṃ­da­rā­di­saṃ­jñā­bhe­di­no de­va­rā­jā­rtha­syai­ka­tve pi śa­ka­na­pū­rdā- ra­ṇā­di­pa­ryā­ya­to bhe­da­ni­śca­yā­t­; ja­la­m ā­pa i­ti bhi­nna­saṃ­khya­sya to­ya­dra­vya­syai­ka­tve pi śa­ktyai­ka­tva­nā­nā­tva­pa­ryā- 0­5ya­to bhe­da­syā­pra­ti­ha­ta­tvā­t­, spa­ṣṭā­spa­ṣṭa­pra­ti­bhā­sa­vi­ṣa­ya­sya pā­da­pa­syai­ka­tve pi ta­thā­grā­hya­tva­pa­ryā­yā­rthā­d e­śā­n nā­nā­tva- vya­va­sthi­teḥ | a­nya­thā sve­ṣṭa­ta­ttva­bhe­dā­si­ddheḥ sa­rva­m e­ka­m ā­sa­jye­ta | i­ti kva­ci­t ka­sya­ci­t ku­ta­ści­d bhe­daṃ sā­dha­ya­tā la­kṣa­ṇā­di­bhe­dā­d da­rśa­na­jñā­na­yo­r a­pi bhe­do bhyu­pa­gaṃ­ta­vyaḥ |­|  ta­ta e­va na cā­ri­traṃ jñā­naṃ tā­dā­tmya­m ṛ­ccha­ti | pa­ryā­yā­rtha­pra­dhā­na­tva­vi­va­kṣā­to mu­ne­r i­ha |­| 5­8 |­|  na jñā­naṃ cā­ri­trā­tma­ka­m e­va ta­to bhi­nna­la­kṣa­ṇa­tvā­d da­rśa­na­va­d i­ty a­tra na sva­si­ddhāṃ­ta­vi­ro­dhaḥ pa­ryā­yā­rtha­pra­dhā­na- 1­0tva­sye­ha sū­tre sū­tra­kā­re­ṇa vi­va­kṣi­ta­tvā­t |­|  dra­vyā­rtha­sya pra­dhā­na­tva­vi­va­kṣā­yāṃ tu ta­ttva­taḥ | bha­ve­d ā­tmai­va saṃ­sā­ro mo­kṣa­s ta­ddhe­tu­r e­va ca |­| 5­9 |­|  ta­thā ca sū­tra­kā­ra­sya kva ta­dbhe­do­pa­de­śa­nā | dra­vyā­rtha­syā­py a­śu­ddha­syā­vāṃ­ta­rā­bhe­da­saṃ­śra­yā­t |­| 6­0 |­|  ya­thā sa­ma­stai­kya­saṃ­gra­ho dra­vyā­rthi­kaḥ śu­ddha­s ta­thā­vāṃ­ta­rai­kya­gra­ho py a­śu­ddha i­ti ta­dvi­va­kṣā­yāṃ saṃ­sā­ra­mo­kṣa­ta­du- pā­yā­nāṃ bhe­dā­pra­si­ddhe­r ā­tma­dra­vya­syai­vai­ka­sya vya­va­sthā­nā­t ta­dbhe­da­de­śa­nā kva vya­va­ti­ṣṭhe­ta ? ta­taḥ sai­va sū­tra­kā­ra­sya 1­5pa­ryā­yā­rtha­pra­dhā­na­tva­vi­va­kṣāṃ ga­ma­ya­ti­, tā­m aṃ­ta­re­ṇa bhe­da­de­śa­nā­nu­pa­pa­tteḥ | ye tu da­rśa­na­jñā­na­yo­r jñā­na­cā­ri­tra­yo­r vā sa­rva­thai­ka­tvaṃ pra­ti­pa­dyaṃ­te te kā­lā­bhe­dā­d de­śā­bhe­dā­t sā­mā­nā­dhi­ka­ra­ṇyā­d vā ? ga­tyaṃ­ta­rā­bhā­vā­t | na cai­te sa­ddhe­ta­vo '­nai­kāṃ­ti­ka­tvā­d vi­ru­ddha­tvā­c ce­ti ni­ve­da­ya­ti­;­ — kā­lā­bhe­dā­d a­bhi­nna­tvaṃ ta­yo­r e­kāṃ­ta­to ya­di | ta­dai­ka­kṣa­ṇa­vṛ­ttī­nā­m a­rthā­nāṃ bhi­nna­tā ku­taḥ |­| 6­1 |­|  de­śā­bhe­dā­d a­bhe­da­ś ce­t kā­lā­kā­śā­di­bhi­nna­tā1 | sā­mā­nā­dhi­ka­ra­ṇyā­c ce­t ta­ta e­vā­stu bhi­nna­tā |­| 6­2 |­|  2­0sā­mā­nā­dhi­ka­ra­ṇya­sya ka­thaṃ­ci­d bhi­da­yā vi­nā | nī­la­to­tpa­la­tā­dī­nāṃ jā­tu kva­ci­d a­da­rśa­nā­t |­| 6­3 |­|  na hi nī­la­to­tpa­la­tvā­dī­nā­m e­ka­dra­vya­vṛ­tti­ta­yā sā­mā­nā­dhi­ka­ra­ṇyaṃ ka­thaṃ­ci­d bhe­da­m aṃ­ta­re­ṇo­pa­pa­dya­te­, ye­nai­ka­jī­va- dra­vya­vṛ­tti­tve­na da­rśa­nā­dī­nāṃ sā­mā­nā­dhi­ka­ra­ṇyaṃ ta­thā­bhe­da­sā­dha­nā­d vi­ru­ddhaṃ na syā­t |­|  mi­thyā­śra­ddhā­na­vi­jñā­na­ca­ryā­vi­cchi­tti­la­kṣa­ṇa­m | kā­ryaṃ bhi­nnaṃ dṛ­gā­dī­nāṃ nai­kāṃ­tā­bhi­di saṃ­bha­vi |­| 6­4 |­|  sa­dda­rśa­na­sya hi kā­ryaṃ mi­thyā­śra­ddhā­na­vi­cchi­ttiḥ­, saṃ­jñā­na­sya mi­thyā­jñā­na­vi­cchi­ttiḥ­, sa­ccā­ri­tra­sya mi­thyā- 2­5ca­ra­ṇa­vi­cchi­tti­r i­ti ca bhi­nnā­ni da­rśa­nā­dī­ni bhi­nna­kā­rya­tvā­t su­kha­duḥ­khā­di­va­t | pā­va­kā­di­nā­nai­kāṃ­ta i­ti ce­n na­, ta­syā­pi sva­bhā­va­bhe­da­m aṃ­ta­re­ṇa dā­ha­pā­kā­dya­ne­ka­kā­rya­kā­ri­tvā­yo­gā­t |  dṛ­ṅmo­ha­vi­ga­ma­jñā­nā­va­ra­ṇa­dhvaṃ­sa­vṛ­tta­mu­ṭ­– | saṃ­kṣa­yā­tma­ka­he­to­ś ca bhe­da­s ta­dbhi­di si­ddhya­ti |­| 6­5 |­|  da­rśa­na­mo­ha­vi­ga­ma­jñā­nā­va­ra­ṇa­dhvaṃ­sa­vṛ­tta­mo­ha­saṃ­kṣa­yā­tma­kā he­ta­vo da­rśa­nā­dī­nāṃ bhe­da­m aṃ­ta­re­ṇa na hi pa­ra­spa­raṃ bhi­nnā gha­ṭaṃ­te ye­na ta­dbhe­dā­t te­ṣāṃ ka­thaṃ­ci­d bhe­do na si­ddhye­t | ca­kṣu­rā­dya­ne­ka­kā­ra­ṇe­nai­ke­na rū­pa­jñā­ne­na vya­bhi­cā­rī 3­0kā­ra­ṇa­bhe­do bhi­di sā­dhyā­yā­m i­ti ce­n na­, ta­syā­ne­ka­sva­rū­pa­tva­si­ddheḥ | ka­tha­m a­nya­thā bhi­nna­ya­vā­di­vī­ja­kā­ra­ṇā ya­vāṃ­ku­rā­da­yaḥ si­ddhye­yuḥ pa­ra­spa­ra­bhi­nnāḥ | na cai­ka­kā­ra­ṇa­ni­ṣpā­dye kā­ryai­ka­sva­rū­pe kā­ra­ṇāṃ­ta­raṃ pra­va­rta­mā­naṃ sa­pha­laṃ | sa­ha­kā­ri­tvā­t sa­pha­la­m i­ti ce­t­, kiṃ pu­na­r i­daṃ sa­ha­kā­ri­kā­ra­ṇa­m a­nu­pa­kā­ra­ka­m a­pe­kṣa­ṇī­yaṃ ? ta­du­pā­dā­na­syo- 1 ku­taḥ syā­d i­ti śe­ṣaḥ |  6­8pa­kā­ra­kaṃ ta­d i­ti ce­n na­, ta­tkā­ra­ṇa­tvā­nu­ṣaṃ­gā­t | sā­kṣā­tkā­rye vyā­pri­ya­mā­ṇa­m u­pā­dā­ne­na sa­ha ta­tka­ra­ṇa­śī­laṃ hi sa­ha­kā­ri­, na pu­naḥ kā­ra­ṇa­m u­pa­ku­rvā­ṇaṃ | ta­sya kā­ra­ṇa­kā­ra­ṇa­tve­nā­nu­kū­la­kā­ra­ṇa­tvā­d i­ti ce­t­, ta­rhi sa­ha­kā­ri- sā­dhya­rū­pa­to­pā­dā­na­sā­dhya­rū­pa­tā­yāḥ pa­rā pra­si­ddhā kā­rya­sye­ti na kiṃ­ci­d a­ne­ka­kā­ra­ṇa­m e­ka­sva­bhā­vaṃ­, ye­na he­to­r vya- bhi­cā­ri­tvā­d da­rśa­nā­dī­nāṃ sva­bhā­va­bhe­do na si­ddhye­t |­|  0­5te­ṣāṃ pū­rva­sya lā­bhe pi bhā­jya­tvā­d u­tta­ra­sya ca | nai­kāṃ­te­nai­ka­tā yu­ktā ha­rṣā­ma­rṣā­di­bhe­da­va­t |­| 6­6 |­|  na ce­da­m a­si­ddhaṃ sā­dha­na­m­;­ — ta­ttva­śra­ddhā­na­lā­bhe hi vi­śi­ṣṭaṃ śru­ta­m ā­pya­te | nā­va­śyaṃ nā­pi ta­llā­bhe ya­thā­khyā­ta­m a­mo­ha­ka­m |­| 6­7 |­|  na hy e­vaṃ vi­ru­ddha­dha­rmā­dhyā­se pi da­rśa­nā­dī­nāṃ sa­rva­thai­ka­tvaṃ yu­kta­m a­ti­pra­saṃ­gā­t | na ca syā­dvā­di­naḥ kiṃ­ci­d vi- ru­ddha­dha­rmā­dhi­ka­ra­ṇaṃ sa­rva­thai­ka­m a­sti ta­sya ka­thaṃ­ci­d bhi­nna­rū­pa­tva­vya­va­sthi­teḥ | na ca sa­ttvā­da­yo dha­rmā ni­rbā­dha­bo­dho- 1­0pa­da­rśi­tāḥ kva­ci­d e­ka­trā­pi vi­ru­ddhā ye­na vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇa­m e­kaṃ va­stu pa­ra­mā­rtha­taḥ na si­ddhye­t | a­nu­pa­laṃ­bha­sā- dha­na­tvā­t sa­rva­tra vi­ro­dha­syā­nya­thā sva­bhā­ve­nā­pi sva­bhā­va­va­to vi­ro­dhā­nu­ṣaṃ­gā­t | ta­to na vi­ru­ddha­dha­rmā- dhyā­so vya­bhi­cā­rī |­|  na­nv e­va­m u­tta­ra­syā­pi lā­bhe pū­rva­sya bhā­jya­tā | prā­ptā ta­to na te­ṣāṃ syā­t sa­ha ni­rvā­ṇa­he­tu­tā |­| 6­8 |­|  na hi pū­rva­sya lā­bhe bha­ja­nī­ya­m u­tta­ra­m u­tta­ra­sya tu lā­bhe ni­ya­taḥ pū­rva­lā­bha i­ti yu­ktaṃ­, ta­dvi­ru­ddha­dha­rmā­dhyā­sa­syā- 1­5vi­śe­ṣā­t­, u­tta­ra­syā­pi lā­bhe pū­rva­sya bhā­jya­tā­prā­pte­r i­ty a­syā­bhi­ma­na­na­m |­|  ta­tro­pā­dī­ya­saṃ­bhū­te­r ū­pā­dā­nā­sti­tā ga­teḥ | ka­ṭā­di­kā­rya­saṃ­bhū­te­s ta­du­pā­dā­na­sa­ttva­va­t |­| 6­9 |­|  u­pā­de­yaṃ hi cā­ri­traṃ pū­rva­jñā­na­sya vī­kṣa­te | ta­dbhā­va­bhā­vi­tā­dṛ­ṣṭe­s ta­dva­jjñā­na­dṛ­śo ma­ta­m |­| 7­0 |­|  na hi ta­dbhā­va­bhā­vi­tā­yāṃ dṛ­ṣṭā­yā­m a­pi ka­sya­ci­t ta­du­pā­de­ya­tā nā­stī­ti yu­ktaṃ­, ka­ṭā­di­va­t sa­rva­syā­pi vī­ra­ṇā­dyu­pā­de­ya­tvā­bhā­vā­nu­ṣa­kteḥ | na co­pā­de­ya­saṃ­bhū­ti­r u­pā­dā­nā­sti­tāṃ na ga­ma­ya­ti ka­ṭā­di­saṃ­bhū­te­r vī­ra­ṇā­dya­sti- 2­0tva­syā­ga­ti­pra­saṃ­gā­t­, ye­no­tta­ra­syo­pā­de­ya­sya lā­bhe pū­rva­lā­bho ni­ya­to na bha­ve­t | ta­ta e­vo­pā­dā­na­sya lā­bhe no­tta­ra­sya ni­ya­to lā­bhaḥ kā­ra­ṇā­nā­m a­va­śyaṃ kā­rya­va­ttvā­bhā­vā­t | sa­ma­rtha­sya kā­ra­ṇa­sya kā­rya­va­ttva­m e­ve­ti ce­n na­, ta­sye­hā­vi­va­kṣi­ta­tvā­t | ta­dvi­va­kṣā­yāṃ tu pū­rva­sya lā­bhe no­tta­raṃ bha­ja­nī­ya­m u­cya­te sva­ya­m a­vi­ro­dhā­t | i­ti da­rśa­nā- dī­nāṃ vi­ru­ddha­dha­rmā­dhyā­sā­vi­śe­ṣe py u­pā­dā­no­pā­de­ya­bhā­vā­d u­tta­raṃ pū­rvā­sti­tā­ni­ya­taṃ na tu pū­rva­m u­tta­rā­sti­tva­ga­ma­ka­m |­|  na­nū­pā­de­ya­saṃ­bhū­ti­r u­pā­dā­no­pa­ma­rda­nā­t | dṛ­ṣṭe­ti no­tta­ro­dbhū­tau pū­rva­syā­sti­tva­saṃ­ga­tiḥ |­| 7­1 |­|  2­5sa­ty a­py u­pā­dā­no­pā­de­ya­bhā­ve da­rśa­nā­dī­nāṃ no­pā­de­ya­sya saṃ­bha­vaḥ pū­rva­syā­sti­tāṃ sva­kā­le ga­ma­ya­ti ta­du­pa­ma­rda­ne­na ta­du­dbhū­teḥ | a­nya­tho­tta­ra­pra­dī­pa­jvā­lā­de­r a­sti­tva­pra­sa­ktiḥ | ta­thā ca ku­ta­s ta­tkā­rya­kā­ra­ṇa­bhā­vaḥ sa­mā­na­kā­la­tvā­t sa­vye­ta­ra­go­vi­ṣā­ṇa­va­d i­ty a­syā­kū­ta­m |­|  sa­tyaṃ ka­thaṃ­ci­d i­ṣṭa­tvā­t prā­ṅā­śa­syo­tta­ro­dbha­ve | sa­rva­thā tu na ta­nnā­śaḥ kā­ryo­tpa­tti­vi­ro­dha­taḥ |­| 7­2 |­|  jñā­no­tpa­ttau hi sa­ddṛ­ṣṭi­s ta­dvi­śi­ṣṭo pa­jā­ya­te | pū­rvā­vi­śi­ṣṭa­rū­pe­ṇa na­śya­tī­ti su­ni­ści­ta­m |­| 7­3 |­|  3­0cā­ri­tro­tpa­tti­kā­le ca pū­rva­dṛ­gjñā­na­yo­ś cyu­tiḥ | ca­ryā­vi­śi­ṣṭa­yo­r bhū­ti­s ta­tsa­kṛ­ttra­ya­saṃ­bha­vaḥ |­| 7­4 |­|  da­rśa­na­pa­ri­ṇā­ma­pa­ri­ṇa­to hy ā­tmā da­rśa­naṃ­, ta­du­pā­dā­naṃ vi­śi­ṣṭa­jñā­na­pa­ri­ṇā­ma­sya ni­ṣpa­tteḥ pa­ryā­ya­mā­tra­sya ni­ra­nva­ya­sya jī­vā­di­dra­vya­mā­tra­sya ca sa­rva­tho­pā­dā­na­tvā­yo­gā­t kū­rma­ro­mā­di­va­t | ta­tra na­śya­ty e­va da­rśa­na­pa­ri­ṇā­me vi­śi­ṣṭa­jñā­nā­tma­ta­yā­tmā pa­ri­ṇa­ma­te­, vi­śi­ṣṭa­jñā­nā­sa­ha­cā­ri­te­na rū­pe­ṇa da­rśa­na­sya vi­nā­śā­t ta­tsa­ha­ca­ri­te­na 6­9rū­pe­ṇo­tpā­dā­t | a­nya­thā vi­śi­ṣṭa­jñā­na­sa­ha­ca­ri­ta­rū­pa­ta­yo­tpa­tti­vi­ro­dhā­t pū­rva­va­t | ta­thā da­rśa­na­jñā­na­pa­ri­ṇa­to jī­vo da­rśa­na­jñā­ne­, te cā­ri­tra­syo­pā­dā­naṃ­, pa­ryā­ya­vi­śe­ṣā­tma­ka­sya dra­vya­syo­pā­dā­na­tva­pra­tī­te­r gha­ṭa­pa­ri­ṇa­ma­na­sa­ma­rtha­pa­ryā- yā­tma­ka­mṛ­ddra­vya­sya gha­ṭo­pā­dā­na­va­ttva­va­t | ta­tra na­śya­to­r e­va da­rśa­na­jñā­na­pa­ri­ṇā­ma­yo­r ā­tmā cā­ri­tra­pa­ri­ṇā­ma­m i­ya­rti cā­ri­trā­sa­ha­ca­ri­te­na rū­pe­ṇa ta­yo­r vi­nā­śā­c cā­ri­tra­sa­ha­ca­ri­te­no­tpā­dā­t | a­nya­thā pū­rva­va­ccā­ri­trā­sa­ha­ca­ri­ta­rū­pa­tva- 0­5pra­saṃ­gā­t | i­ti ka­thaṃ­ci­t pū­rva­rū­pa­vi­nā­śa­syo­tta­ra­pa­ri­ṇā­mo­tpa­ttya­vi­śi­ṣṭa­tvā­t sa­tya­m u­pā­dā­no­pa­ma­rda­ne­no­pā­de­ya­sya bha­va­naṃ | na cai­vaṃ sa­kṛ­dda­rśa­nā­di­tra­ya­sya saṃ­bha­vo vi­ru­dhya­te cā­ri­tra­kā­le da­rśa­na­jñā­na­yoḥ sa­rva­thā vi­nā­śā­bhā­vā­t | e­te­na sa­kṛ­dda­rśa­na­jñā­na­dva­ya­saṃ­bha­vo pi kva­ci­n na vi­ru­dhya­te i­ty u­ktaṃ ve­di­ta­vyaṃ­, vi­śi­ṣṭa­jñā­na­kā­rya­sya da­rśa­na­sya sa­rva­thā vi­nā­śā­nu­pa­pa­tteḥ­, kā­rya­kā­la­m a­prā­pnu­va­taḥ kā­ra­ṇa­tva­vi­ro­dhā­t pra­lī­na­ta­ma­va­t­, ta­taḥ kā­ryo­tpa­tte­r a- yo­gā­d ga­tyaṃ­ta­rā­saṃ­bha­vā­t |­|  1­0na­nv a­tra kṣā­yi­kī dṛ­ṣṭi­r jñā­no­tpa­ttau na na­śya­ti | ta­da­pa­ryaṃ­ta­tā­hā­ne­r i­ty a­si­ddhāṃ­ta­vi­dva­caḥ |­| 7­5 |­|  kṣā­yi­ka­da­rśa­naṃ jñā­no­tpa­ttau na na­śya­ty e­vā­naṃ­ta­tvā­t kṣā­yi­ka­jñā­na­va­t­, a­nya­thā ta­da­pa­rya­nta­tva­syā­ga­mo­kta­sya hā­ni­pra­saṃ­gā­t | ta­to na da­rśa­na­jñā­na­yo­r jñā­na­cā­ri­tra­yo­r vā ka­thaṃ­ci­d u­pā­dā­no­pā­de­ya­tā yu­ktā | i­ti bru­vā­ṇo na si­ddhā­nta­ve­dī |­|  si­ddhā­nte kṣā­yi­ka­tve­na ta­da­pa­rya­nta­to­kti­taḥ | sa­rva­thā ta­da­vi­dhvaṃ­se kau­ṭa­sthya­sya pra­sa­ṅga­taḥ |­| 7­6 |­|  1­5ta­tho­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­d i­ti hī­ya­te | pra­ti­kṣa­ṇa­ma­to bhā­vaḥ kṣā­yi­ko pi tri­la­kṣa­ṇaḥ |­| 7­7 |­|  na­nu ca pū­rva­sa­ma­yo­pā­dhi­ta­yā kṣā­yi­ka­sya bhā­va­sya vi­nā­śā­d u­tta­ra­sa­ma­yo­pā­dhi­ta­yo­tpā­dā­t sva­sva­bhā­ve­na sa­dā sthā­nā­t tri­la­kṣa­ṇa­ttvo­pa­pa­tteḥ­, na si­ddhā­nta­m a­na­va­bu­dhya kṣā­yi­ka­da­rśa­na­sya jñā­na­kā­le sthi­tiṃ brū­te ye­na ta­thā va­co '­si­ddhā­nta­ve­di­naḥ syā­d i­ti ce­t­;­ — pū­rvo­tta­ra­kṣa­ṇo­pā­dhi­sva­bhā­va­kṣa­ya­ja­nma­noḥ | kṣā­yi­ka­tve­nā­va­sthā­ne sa ya­thai­va tri­la­kṣa­ṇaḥ |­| 7­8 |­|  2­0ta­thā he­tva­nta­ro­nmu­kta­yu­kta­rū­pe­ṇa vi­cyu­tau | jā­tau ca kṣā­yi­ka­tve­na sthi­tau ki­mu na tā­dṛ­śaḥ |­| 7­9 |­|  kṣā­yi­ka­da­rśa­naṃ tā­va­n mu­kte­r he­tu­s ta­to he­tva­nta­raṃ vi­śi­ṣṭaṃ jñā­naṃ cā­ri­traṃ ca­, ta­du­nmu­kta­rū­pe­ṇa ta­sya nā­śe ta­dyu­kta­rū­pe­ṇa ja­nma­ni kṣā­yi­ka­tve­na sthā­ne tri­la­kṣa­ṇa­tvaṃ bha­va­ty e­va­; ta­thā kṣā­yi­ka­da­rśa­na­jñā­na­dva­ya­sya mu­kti­he­to- r da­rśa­na­jñā­na­cā­ri­tra­tra­ya­sya vā he­tvaṃ­ta­raṃ cā­ri­tra­m a­ghā­ti­tra­ya­ni­rja­rā­kā­rī kri­yā­vi­śe­ṣaḥ kā­lā­di­vi­śe­ṣa­ś ca­, te­no­nmu­kta­yā prā­kta­nyā yu­kta­rū­pa­yā co­tta­ra­yā nā­śe ja­nma­ni ca kṣā­yi­ka­tve­na sthā­ne vā ta­sya tri­la­kṣa­ṇa- 2­5tva­m a­ne­na vyā­khyā­ta­m i­ti kṣā­yi­ko bhā­va­s tri­la­kṣa­ṇaḥ si­ddhaḥ | na­nu ta­sya he­tvaṃ­ta­re­ṇo­nmu­kta­tā he­tvaṃ­ta­ra­sya prā­ga­bhā­va e­va­, te­na yu­kta­tā ta­du­tpā­da e­va­, na cā­nya­syā­bhā­vo­tpā­dau kṣā­yi­ka­sya yu­ktau­, ye­nai­vaṃ tri­la­kṣa­ṇa­tā syā­t | i­ti ce­t­; ta­rhi pū­rvo­tta­ra­sa­ma­ya­yo­s ta­du­pā­dhi­bhū­ta­yo­r nā­śo­tpā­dau ka­thaṃ ta­sya syā­tāṃ ya­to '­sau sva­yaṃ sthi­to pi sa­rva­ta­da­pe­kṣa­yā tri­la­kṣa­ṇaḥ syā­d i­ti kau­ṭa­sthya­m ā­yā­ta­m | ta­thā ca si­ddhā­nta­vi­ro­dhaḥ pa­ra­ma­ta- pra­ve­śā­t | ya­di pu­na­s ta­sya pū­rva­sa­ma­ye­na vi­śi­ṣṭa­to­tta­ra­sa­ma­ye­na ca ta­tsva­bhā­va­bhū­ta­tā ta­ta­s ta­dvi­nā­śo­tpā­dau 3­0ta­sye­ti ma­taṃ­, ta­dā he­tvaṃ­ta­re­ṇo­nmu­kta­tā yu­kta­tā ca ta­dbhā­ve­na ta­dbhā­ve­na ca vi­śi­ṣṭa­tā ta­sya sva­bhā­va­bhū­ta­tai­ve­ti ta­nnā­śo­tpā­dau ka­thaṃ na ta­sya syā­tāṃ ya­to nai­vaṃ tri­la­kṣa­ṇo sau bha­ve­t | ta­to yu­ktaṃ kṣā­yi­kā­nā­m a­pi ka­thaṃ­ci­d u- pā­dā­no­pā­de­ya­ttva­m |  kā­ra­ṇaṃ ya­di sa­ddṛ­ṣṭiḥ sa­dbo­dha­sya ta­dā na ki­m | ta­da­na­nta­ra­m u­tpā­daḥ ke­va­la­sye­ti ke­ca­na |­| 8­0 |­|  ta­da­sa­tta­tpra­ti­dvaṃ­dvi­ka­rmā­bhā­ve ta­the­ṣṭi­taḥ | kā­ra­ṇaṃ hi sva­kā­rya­syā­pra­ti­baṃ­dhi­pra­bhā­va­ka­m |­| 8­1 |­| 7­0na hi kṣā­yi­ka­da­rśa­naṃ ke­va­la­jñā­nā­va­ra­ṇā­di­bhiḥ sa­hi­taṃ ke­va­la­jñā­na­sya pra­bha­vaṃ pra­yo­ja­ya­ti­, tai­s ta­tpra­bhā­va­tvā- śa­kte­s ta­sya pra­ti­baṃ­dhā­t ye­na ta­da­naṃ­ta­raṃ ta­syo­tpā­daḥ syā­t | tai­r vi­mu­ktaṃ tu da­rśa­naṃ ke­va­la­sya pra­bhā­va­ka­m e­va ta­the­ṣṭa­tvā­t­, kā­ra­ṇa­syā­pra­ti­baṃ­dha­sya sva­kā­rya­ja­na­ka­tva­pra­tī­teḥ |  sa­dbo­dha­pū­rva­ka­tve pi cā­ri­tra­sya sa­mu­dbha­vaḥ | prā­g e­va ke­va­lā­n na syā­d i­ty e­ta­c ca na yu­kti­ma­t |­| 8­2 |­|  0­5sa­mu­cchi­nna­kri­ya­syā­to dhyā­na­syā­vi­ni­va­rti­naḥ | sā­kṣā­tsaṃ­sā­ra­vi­cche­da­sa­ma­rtha­sya pra­sū­ti­taḥ |­| 8­3 |­|  ya­thai­vā­pū­rṇa­cā­ri­tra­m a­pū­rṇa­jñā­na­he­tu­ka­m | ta­thā ta­t ki­n na saṃ­pū­rṇaṃ pū­rṇa­jñā­na­ni­baṃ­dha­na­m |­| 8­4 |­|  ta­n na jñā­na­pū­rva­ka­tāṃ cā­ri­traṃ vya­bhi­ca­ra­ti |  prā­g e­va kṣā­yi­kaṃ pū­rṇaṃ kṣā­yi­ka­tve­na ke­va­lā­t | na tv a­ghā­ti­pra­ti­dhvaṃ­si­ka­ra­ṇo­pe­ta­rū­pa­taḥ |­| 8­5 |­|  ke­va­lā­t ta­tprā­g e­va kṣā­yi­kaṃ ya­thā­khyā­ta­cā­ri­traṃ sa­mpū­rṇaṃ jñā­na­kā­ra­ṇa­ka­m i­ti na śaṃ­ka­nī­yaṃ­, ta­sya mu­ktyu- 1­0tpā­da­ne sa­ha­kā­ri­vi­śe­ṣā­pe­kṣi­ta­yā pū­rṇa­tvā­nu­pa­pa­tteḥ | vi­va­kṣi­ta­sva­kā­rya­ka­ra­ṇeṃ­ty a­kṣa­ṇa­prā­pta­tvaṃ hi saṃ­pū­rṇaṃ­, ta­c ca na ke­va­lā­t prā­g a­sti cā­ri­tra­sya­, ta­to '­py ū­rdhva­m a­ghā­ti­pra­ti­dhvaṃ­si­ka­ra­ṇo­pe­ta­rū­pa­ta­yā saṃ­pū­rṇa­sya ta­syo­da­yā­t | na ca '­ya­thā­khyā­taṃ pū­rṇaṃ cā­ri­tra­m i­ti pra­va­ca­na­syai­vaṃ bā­dhā­sti­' ta­sya kṣā­yi­ka­tve­na ta­tra pū­rṇa­tvā­bhi­dhā­nā­t | na hi sa­ka­la­mo­ha­kṣa­yā­d u­dbha­va­ccā­ri­tra­m aṃ­śa­to pi ma­la­va­d i­ti śa­śva­da­ma­la­va­dā­tyaṃ­ti­kaṃ ta­da­bhi­ṣṭū­ya­te | ka­thaṃ pu­na­s ta­da- saṃ­pū­rṇā­d e­va jñā­nā­t kṣā­yo­pa­śa­mi­kā­d u­tpa­dya­mā­naṃ ta­thā­pi saṃ­pū­rṇa­m i­ti ce­t na­, sa­ka­la­śru­tā­śe­ṣa­ta­ttvā­rtha­pa­ri­cche- 1­5di­na­s ta­syo­tpa­tteḥ | pū­rṇaṃ ta­ta e­va ta­d a­stv i­ti ce­n na­, vi­śi­ṣṭa­sya rū­pa­sya ta­da­naṃ­ta­ra­m a­bhā­vā­t | kiṃ ta­dvi­śi­ṣṭaṃ rū­paṃ cā­ri­tra­sye­ti ce­t­, nā­mā­dya­ghā­ti­ka­rma­tra­ya­ni­rja­ra­ṇa­sa­ma­rthaṃ sa­mu­cchi­nna­kri­yā­pra­ti­pā­ti­dhyā­na­m i­ty u­kta­prā­yaṃ |  ta­drū­pā­va­ra­ṇaṃ ka­rma na­va­maṃ na pra­sa­jya­te | cā­ri­tra­mo­ha­nī­ya­sya kṣa­yā­d e­va ta­du­dbha­vā­t |­| 8­6 |­|  ya­d ya­d ā­tma­kaṃ ta­t ta­d ā­va­ra­ka­ka­rma­ṇaḥ kṣa­yā­d u­dbha­va­ti­, ya­thā ke­va­la­jñā­na­sva­rū­paṃ ta­dā­va­ra­ṇa­ka­rma­ṇaḥ kṣa­yā­t | cā­ri­trā­tma­kaṃ ca pra­kṛ­ta­m ā­tma­no rū­pa­m i­ti cā­ri­tra­mo­ha­nī­ya­ka­rma­ṇa e­va kṣa­yā­d u­dbha­va­ti | na pu­na­s ta­dā­va­ra­ṇaṃ 2­0ka­rma na­va­maṃ pra­sa­jya­te '­nya­thā­ti­pra­sa­ṅgā­t |  kṣī­ṇa­mo­ha­sya kiṃ na syā­d e­vaṃ ta­d i­ti ce­n na vai | ta­dā kā­la­vi­śe­ṣa­sya tā­dṛ­śo '­sa­mbha­vi­tva­taḥ |­| 8­7 |­|  ta­thā ke­va­la­bo­dha­sya sa­hā­ya­syā­py a­saṃ­bha­vā­t | sva­sā­ma­gra­yā vi­nā kā­ryaṃ na hi jā­tu­ci­d ī­kṣya­te |­| 8­8 |­|  kā­lā­di­sā­ma­grī­ko hi mo­ha­kṣa­ya­s ta­drū­pā­vi­rbhā­va­he­tu­r na ke­va­la­s ta­thā­pra­tī­teḥ |  kṣī­ṇe pi mo­ha­nī­yā­khye ka­rma­ṇi pra­tha­ma­kṣa­ṇe | ya­thā kṣī­ṇa­ka­ṣā­ya­sya śa­kti­r a­ntya­kṣa­ṇe ma­tā |­| 8­9 |­|  2­5jñā­nā­vṛ­tyā­di­ka­rmā­ṇi haṃ­tuṃ ta­dva­da­yo­gi­naḥ | pa­ryaṃ­ta­kṣa­ṇa e­va syā­c che­pa­ka­rma­kṣa­ye '­py a­sau |­| 9­0 |­|  ka­rma­ni­rja­ra­ṇa­śa­kti­r jī­va­sya sa­mya­gda­rśa­ne sa­mya­gjñā­ne sa­mya­kcā­ri­tre cā­nta­rbha­ve­t ta­to nyā vā syā­t | ta­tra na tā­va­t sa­mya­gda­rśa­ne jñā­nā­va­ra­ṇā­di­ka­rma­pra­kṛ­ti­ca­tu­rda­śa­ka­ni­rja­ra­ṇa­śa­kti­r a­nta­rbha­va­ty a­saṃ­ya­ta­sa­mya­gdṛ­ṣṭyā­dya­pra­ma­tta­pa­ryaṃ­ta­gu- ṇa­sthā­ne­ṣv a­nya­ta­ma­gu­ṇa­sthā­ne da­rśa­na­mo­ha­kṣa­yā­t ta­dā­vi­rbhā­va­pra­sa­kteḥ | jñā­ne sā­nta­rbha­va­tī­ti cā­yu­ktaṃ­, kṣā­yi­ke­nai­ta­da- nta­rbhā­ve sa­yo­gi­ke­va­li­naḥ ke­va­le­na sa­hā­vi­rbhā­vā­pa­tteḥ | kṣā­yo­pa­śa­mi­ke ta­da­nta­rbhā­ve te­na sa­ho­tpā­da­pra­sa­kteḥ | 3­0kṣā­yo­pa­śa­mi­ke cā­ri­tre ta­da­nta­rbhā­ve te­nai­va sa­ha prā­du­rbhā­vā­nu­ṣaṃ­gā­t | kṣā­yi­ke ta­da­nta­rbhā­ve kṣī­ṇa­ka­ṣā­ya­sya pra­tha­me kṣa­ṇe ta­du­dbhū­te­r ni­drā­pra­ca­la­yo­r jñā­nā­va­ra­ṇā­di­pra­kṛ­ti­ca­tu­rda­śa­ka­sya ca ni­rja­ra­ṇa­pra­sa­kte­r no­pāṃ­tya­sa­ma­ye a­ntya­kṣa­ṇe ca ta­nni­rja­rā syā­t | da­rśa­nā­di­ṣu ta­da­na­nta­rbhā­ve ta­dā­vā­ra­kaṃ ka­rmā­nta­raṃ pra­sa­jye­ta­, da­rśa­na­mo­ha­jñā­nā­va­ra­ṇa­cā­ri­tra- mo­hā­nāṃ ta­dā­vā­ra­ka­tvā­nu­pa­pa­tteḥ | vī­ryā­nta­rā­ya­s ta­dā­vā­ra­ka i­ti ce­n na­, ta­tkṣa­yā­na­nta­raṃ ta­du­dbha­va­pra­saṃ­gā­t | ta­thā cā­nyo­nyā­śra­ya­ṇaṃ­–­sa­ti vī­ryā­nta­rā­ya­kṣa­ye ta­nni­rja­ra­ṇa­śa­ktyā­vi­rbhā­va­s ta­smiṃ­ś ca sa­ti vī­ryā­nta­rā­ya­kṣa­ya 7­1i­ti | e­te­naḥ jñā­nā­va­ra­ṇa­pra­kṛ­ti­paṃ­ca­ka­da­rśa­nā­va­ra­ṇa­pra­kṛ­ti­ca­tu­ṣṭa­yā­nta­rā­ya pra­kṛ­ti­pa­caṃ­kā­nāṃ ta­nni­rja­ra­ṇa­śa­kte­r ā- vā­ra­ka­tve '­nyo­nyā­śra­ya­ṇaṃ vyā­khyā­ta­m | nā­mā­di­ca­tu­ṣṭa­yaṃ tu na ta­syāḥ pra­ti­baṃ­dha­ka­m ta­syā­tma­sva­rū­pā­ghā­ti­tve­na ka­tha­nā­t | na ca sa­rva­thā­nā­vṛ­tti­r e­va sā sa­rva­dā ta­tkṣa­ya­ṇī­ya­ka­rma­pra­kṛ­tya­bhā­vā­nu­ṣaṃ­gā­t | syā­n ma­taṃ­, cā­ri­tra- mo­ha­kṣa­ye ta­dā­vi­rbhā­vā­c cā­ri­tra e­vā­nta­rbhā­vo vi­bhā­vya­te | na ca kṣī­ṇa­ka­ṣā­ya­sya pra­tha­ma­sa­ma­ye ta­dā­vi­rbhā­va- 0­5pra­saṃ­gaḥ kā­la­vi­śe­ṣā­pe­kṣa­tvā­t ta­dā­vi­rbhā­va­sya | pra­dhā­naṃ hi kā­ra­ṇaṃ mo­ha­kṣa­ya­s ta­dā­vi­rbhā­ve sa­ha­kā­ri­kā­ra­ṇa­m aṃ­tya- sa­ma­ya­m a­nta­re­ṇa na ta­tra sa­ma­rthaṃ­, ta­dbhā­va e­va ta­dā­vi­rbhā­vā­d i­ti | ta­rhi nā­mā­dya­ghā­ti­ka­rma­ni­rja­ra­ṇa­śa­kti­r a­pi cā­ri­tre nta­rbhā­vya­te | ta­n nā­pi kṣā­yi­ke na kṣā­yo­pa­śa­mi­ke da­rśa­ne nā­pi jñā­ne kṣā­yo­pa­śa­mi­ke kṣā­yi­ke vā te­nai­va sa­ha ta­dā­vi­rbhā­va­pra­saṃ­gā­t | na cā­nā­va­ra­ṇā sā sa­rva­dā­vi­rbhā­va­pra­saṃ­gā­t saṃ­sā­rā­nu­pa­pa­tteḥ | na jñā­na- da­rśa­nā­va­ra­ṇā­nta­rā­yaiḥ pra­ti­ba­ddhā te­ṣāṃ jñā­nā­di­pra­ti­baṃ­dha­ka­tve­na ta­da­pra­ti­baṃ­dha­ka­tvā­t | nā­pi nā­mā­dya­ghā­ti­ka­rma- 1­0bhi­s ta­tkṣa­yā­naṃ­ta­raṃ ta­du­tpā­da­pra­sa­kteḥ | ta­thā cā­nyo­nyā­śra­ya­ṇā­t si­ddhe nā­mā­dya­ghā­ti­kṣa­ye ta­nni­rja­ra­ṇa­śa­ktyā- vi­rbhā­vā­t ta­tsi­ddhau nā­mā­dya­ghā­ti­kṣa­yā­t | i­ti cā­ri­tra­mo­ha­s ta­syāḥ pra­ti­baṃ­dha­kaḥ si­ddhaḥ | kṣī­ṇa­ka­ṣā­ya­pra­tha­ma- sa­ma­ye ta­dā­vi­rbhā­va­pra­sa­kti­r a­pi na vā­cyā­, kā­la­vi­śe­ṣa­sya sa­ha­kā­ri­ṇo­pe­kṣa­ṇī­ya­sya ta­dā vi­ra­hā­t | pra­dhā­naṃ hi kā­ra­ṇaṃ mo­ha­kṣa­yo nā­mā­di­ni­rja­ra­ṇa­śa­kte­r nā­yo­ga­ke­va­li­gu­ṇa­sthā­no­pā­ntyā­ntya­sa­ma­yaṃ sa­ha­kā­ri­ṇa­m a­nta­re­ṇa tā­m u­pa­ja­na­yi­tu­m a­laṃ sa­ty a­pi ke­va­le ta­taḥ prā­kta­da­nu­tpa­tte­r i­ti | na sā mo­ha­kṣa­ya­ni­mi­ttā­pi kṣī­ṇa­ka­ṣā­ya­pra­tha­ma- 1­5kṣa­ṇe prā­du­rbha­va­ti­, nā­pi ta­dā­va­ra­ṇaṃ ka­rma na­va­maṃ pra­sa­jya­te i­ti sthi­taṃ kā­lā­di­sa­ha­kā­ri­vi­śe­ṣā­pe­kṣa­kṣā­yi­kaṃ cā­ri­traṃ kṣā­yi­ka­tve­na saṃ­pū­rṇa­m a­pi mu­ktyu­tpā­da­ne sā­kṣā­d a­sa­ma­rtha­m ke­va­lā­t prā­kkā­la­bhā­vi ta­da­kā­ra­ka­m ke­va­lo­tta­ra- kā­lā­bhā­vi tu sā­kṣā­n mo­kṣa­kā­ra­ṇaṃ saṃ­pū­rṇaṃ ke­va­la­kā­ra­ṇa­ka­m a­nya­thā ta­da­gha­ṭa­nā­t |  kā­lā­pe­kṣi­ta­yā vṛ­tta­m a­sa­ma­rthaṃ ya­dī­ṣya­te | dvyā­di­si­ddha­kṣa­ṇo­tpā­de ta­da­ntyaṃ tā­dṛ­g i­ty a­sa­t |­| 9­1 |­|  prā­cya­si­ddha­kṣa­ṇo­tpā­dā­pe­kṣa­yā mo­kṣa­va­rtma­ni | vi­cā­ra­pra­stu­te­r e­vaṃ kā­rya­kā­ra­ṇa­tā­sthi­teḥ |­| 9­2 |­|  2­0na hi dvyā­di­si­ddha­kṣa­ṇaiḥ sa­hā­yo­gi­ke­va­li­ca­ra­m a­sa­ma­ya­va­rti­no ra­tna­tra­ya­sya kā­rya­kā­ra­ṇa­bhā­vo vi­cā­ra­yi­tu­m u­pa­krāṃ­to ye­na ta­tra ta­syā­sā­ma­rthyaṃ pra­sa­jya­te | kiṃ ta­rhi ? pra­tha­ma­si­ddha­kṣa­ṇe­na sa­ha­; ta­tra ca ta­tsa­ma­rtha­m e­ve­ty a­sa­cco­dya­m e­ta­t | ka­tha­m a- nya­thā­gniḥ pra­tha­ma­dhū­ma­kṣa­ṇa­m u­pa­ja­na­ya­nn a­pi ta­tra sa­ma­rthaḥ syā­t ? dhū­ma­kṣa­ṇa­ja­ni­ta­dvi­tī­yā­di­dhū­ma­kṣa­ṇo­tpā­de ta­syā­sa- ma­rtha­tve­na pra­tha­ma­dhū­ma­kṣa­ṇo­tpā­da­ne py a­sā­ma­rthye pra­sa­kteḥ | ta­thā ca na kiṃ­ci­t ka­sya­ci­t sa­ma­rthaṃ kā­ra­ṇaṃ­, na cā­sa­ma­rthā- t kā­ra­ṇā­d u­tpa­tti­r i­ti kve­yaṃ va­rā­kī ti­ṣṭhe­t kā­rya­kā­ra­ṇa­tā­? kā­lā­nta­ra­sthā­yi­no '­gne sva­kā­ra­ṇā­d u­tpa­nno dhū­maḥ kā­lā- 2­5nta­ra­sthā­yī ska­ndha e­ka e­ve­ti sa ta­sya kā­ra­ṇaṃ pra­tī­ya­te ta­thā vya­va­hā­rā­d a­nya­thā ta­da­bhā­vā­d i­ti ce­t­, ta­rhi sa­yo­gi­ke­va­li­ra­tna­tra­ya­m a­yo­gi­ke­va­li­ca­ra­m a­sa­ma­ya­pa­ryaṃ­ta­m e­ka­m e­va ta­da­na­nta­rbhā­vi­naḥ si­ddha­tva­pa­ryā­ya­syā­naṃ­ta­syai­ka­sya kā­ra­ṇa­m i­ty ā­yā­ta­m­, ta­c ca nā­ni­ṣṭa­m­, vya­va­hā­ra­na­yā­nu­ro­dha­ta­s ta­the­ṣṭa­tvā­t | ni­śca­ya­na­yā­śra­ya­ṇe tu ya­d a­na­nta­raṃ mo­kṣo­tpā­da­s ta­d e­va mu­khyaṃ mo­kṣa­sya kā­ra­ṇa­m a­yo­gi­ke­va­li­ca­ra­m a­sa­ma­ya­va­rti ra­tna­tra­ya­m i­ti ni­ra­va­dya­m e­ta­t ta­ttva­vi- dā­m ā­bhā­sa­te |  3­0ta­to mo­ha­kṣa­yo­pe­taḥ pu­mā­n u­dbhū­ta­ke­va­laḥ | vi­śi­ṣṭa­kā­ra­ṇaṃ sā­kṣā­da­śa­rī­ra­tva­he­tu­nā |­| 9­3 |­|  ra­tna­tri­ta­ya­rū­pe­ṇā­yo­ga­ke­va­li­no ṃ­ti­me | kṣa­ṇe vi­va­rta­te hy e­ta­d a­bā­dhyaṃ ni­ści­tā­n na­yā­t |­| 9­4 |­|  vya­va­hā­ra­na­yā­śri­tyā tv e­ta­t prā­g e­va kā­ra­ṇa­m | mo­kṣa­sye­ti vi­vā­de­na pa­ryā­ptaṃ ta­ttva­ve­di­nā­m |­| 9­5 |­|  saṃ­sā­ra­kā­ra­ṇa­tri­tvā­si­ddhe­r ni­rvā­ṇa­kā­ra­ṇe | tri­tvaṃ nai­vo­pa­pa­dye­te­ty a­co­dyaṃ nyā­ya­da­rśi­naḥ |­| 9­6 |­|  ā­dya­sū­tra­sya sā­ma­rthyā­d bha­va­he­to­s tra­yā­tma­naḥ | sū­ci­ta­sya pra­mā­ṇe­na bā­dha­nā­na­va­tā­ra­taḥ |­| 9­7 |­| 7­2'­sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇi mo­kṣa­mā­rga­' i­tyā­dya­sū­tra­sā­ma­rthyā­t mi­thyā­da­rśa­na­jñā­na­cā­ri­trā­ṇi saṃ­sā­ra­mā­rga i­ti si­ddheḥ si­ddha­m e­va saṃ­sā­ra­kā­ra­ṇa­tri­tvaṃ bā­dha­ka­pra­mā­ṇā­bhā­vā­t ta­to na saṃ­sā­ra­kā­ra­ṇa­tri­tvā­si­ddhe­r ni­rvā­ṇa­kā­ra­ṇa- tri­tvā­nu­pa­pa­tti­co­da­nā ka­sya­ci­n nyā­ya­da­rśi­tā­m ā­ve­da­ya­ti | vi­pa­rya­ya­mā­tra­m e­va vi­pa­rya­yā­vai­rā­gya­mā­tra­m e­va vā saṃ­sā­ra- kā­ra­ṇa­m i­ti vya­va­sthā­pa­yi­tu­m a­śa­kte­r na saṃ­sā­ra­kā­ra­ṇa­tri­tva­sya bā­dhā­sti | ta­thā hi |  0­5mau­lo he­tu­r bha­va­sye­ṣṭo ye­ṣāṃ tā­va­d vi­pa­rya­yaḥ | te­ṣā­m u­dbhū­ta­bo­dha­sya gha­ṭa­te na bha­va­sthi­tiḥ |­| 9­8 |­|  a­ta­smiṃ­s ta­dgra­ho vi­pa­rya­yaḥ­, sa do­ṣa­sya rā­gā­de­r he­tuḥ­, ta­dbhā­ve bhā­vā­t ta­da­bhā­ve '­bhā­vā­t | so py a­dṛ­ṣṭa­syā­śu­ddha- ka­rma­saṃ­jñi­ta­sya­, ta­d a­pi ja­nma­na­s ta­ddu­kha­syā­ne­ka­vi­dha­sye­ti mau­lo bha­va­sya he­tu­r vi­pa­rya­ya e­va e­ṣā­m a­bhi­ma­ta­s te­ṣāṃ tā­va­d u­dbhū­ta­ta­ttva­jñā­na­sya yo­gi­naḥ ka­tha­m i­ha bha­ve sthi­ti­r gha­ṭa­te kā­ra­ṇā­bhā­ve kā­ryo­tpa­tti­vi­ro­dhā­t |  saṃ­sā­re ti­ṣṭha­ta­s ta­sya ya­di ka­ści­d vi­pa­rya­yaḥ | saṃ­bhā­vya­te ta­dā ki­n na do­ṣā­di­s ta­nni­baṃ­dha­naḥ |­| 9­9 |­|  1­0sa­mu­tpa­nna­ta­ttva­jñā­na­syā­py a­śe­ṣa­to '­nā­ga­ta­vi­pa­rya­ya­syā­nu­tpa­tti­r na pu­naḥ pū­rva­bha­vo­pā­tta­sya pū­rvā­dha­rma­ni­baṃ­dha­na­sya­, ta­to '­sya bha­va­sthi­ti­r gha­ṭa­ta e­ve­ti sa­mbhā­va­nā­yāṃ­, ta­dvi­pa­rya­ya­ni­baṃ­dha­no do­ṣa­s ta­ddo­ṣa­ni­baṃ­dha­naṃ cā­dṛ­ṣṭaṃ ta­da­dṛ­ṣṭa- ni­mi­ttaṃ ca ja­nma ta­jja­nma­ni­mi­ttaṃ ca duḥ­kha­m a­ne­ka­pra­kā­raṃ ki­n na saṃ­bhā­vya­te ? na hi pū­rvo­pā­tto vi­pa­ryā­sa­s ti­ṣṭha­ti na pu­na­s ta­nni­baṃ­dha­naḥ pū­rvo­pā­tta e­va do­ṣā­di­r i­ti pra­mā­ṇa­m a­sti ta­tsthi­te­r e­va pra­mā­ṇa­taḥ si­ddheḥ |  ta­thā sa­ti ku­to jñā­nī vī­ta­do­ṣaḥ pu­mā­n pa­raḥ | ta­ttvo­pa­de­śa­saṃ­tā­na­he­tuḥ syā­d bha­va­dā­di­ṣu |­| 1­0­0 |­|  1­5pū­rvo­pā­tta­do­ṣā­di­sthi­tau ca ta­ttvo­pa­de­śa­saṃ­pra­dā­yā­vi­cche­da­he­to­r bha­va­dā­di­ṣu vi­ne­ye­ṣu sa­rva­jña­syā­pi pa­ra­ma- pu­ru­ṣa­sya ku­to vī­ta­do­ṣa­tvaṃ ye­nā­jño­pa­de­śa­vi­pra­laṃ­bha­na­śaṃ­ki­bhi­s ta­du­kta­pra­ti­pa­tta­ye pre­kṣā­va­dbhi­r bha­va­dbhiḥ sa e­va mṛ­gya­te | ya­di pu­na­r na yo­gi­naḥ pū­rvo­pā­tto vi­pa­rya­yo sti nā­pi do­ṣa­s ta­sya kṣa­ṇi­ka­tve­na sva­kā­rya­m a­dṛ­ṣṭaṃ ni­rva­rttya ni­vṛ­tteḥ­, kiṃ ta­rhy a­dṛ­ṣṭa­m e­va ta­tkṛ­ta­m ā­ste ta­syā­kṣa­ṇi­ka­tvā­d aṃ­tye­nai­va kā­rye­ṇa vi­ro­dhi­tvā­t ta­tkā­rya­sya ca ja­nma- pha­lā­nu­bha­va­na­syo­pa­bho­ge­nai­va ni­vṛ­tte­s ta­taḥ pū­rvaṃ ta­syā­va­sthi­ti­r i­ti ma­taṃ­; ta­dā ta­ttva­jñā­no­tpa­tteḥ prā­k ta­smi­nn e­va 2­0ja­nma­ni vi­pa­rya­yo na syā­t pū­rva­ja­nma­ny e­va ta­sya ni­vṛ­tta­ttvā­t­, ta­dva­ddo­ṣo pī­ty ā­pa­ti­taṃ­, ta­tkṛ­tā­dṛ­ṣṭa­syai­va sthi­teḥ | na cai­ta­d yu­ktaṃ­, pra­tī­ti­vi­ro­dhā­t | ya­di pu­naḥ pū­rva­ja­nma­vi­pa­rya­yā­d do­ṣa­s ta­to py a­dha­rma­s ta­smā­d i­ha ja­nma­ni mi­thyā­jñā­naṃ ta­to '­pa­ro do­ṣa­s ta­to py a­dha­rma­s ta­smā­d a­pa­raṃ mi­thyā­jñā­na­m i­ti tā­va­d a­sya saṃ­tā­ne­na pra­vṛ­tti­r yā­va­t ta­ttva­jñā­naṃ sā­kṣā­d u­tpa- dya­te i­ti ma­taṃ­; ta­dā ta­ttva­jñā­na­kā­le '­pi ta­tpū­rvā­naṃ­ta­ra­vi­pa­ryā­sā­d do­ṣo­tpa­tti­s ta­to py a­dha­rma­s ta­to '­nyo vi­pa­rya­ya i­ti ku­ta­s ta­ttva­jñā­nā­d a­nā­ga­ta­vi­pa­rya­yā­di­ni­vṛ­ttiḥ ?  2­5vi­ta­thā­gra­ha­rā­gā­di­prā­du­rbhā­va­na­śa­kti­bhṛ­t | mau­lo vi­pa­rya­yo nāṃ­tya i­ti ke­ci­t pra­pe­di­re |­| 1­0­1 |­|  mau­la e­va vi­pa­rya­yo vi­ta­thā­gra­ha­rā­gā­di­prā­du­rbhā­va­na­śa­ktiṃ bi­bhrā­ṇo mi­thyā­bhi­ni­ve­śā­tma­kaṃ do­ṣaṃ ja­na­ya­ti­, sa cā­dha­rma­m a­dha­rma­ś ca ja­nma ta­c ca duḥ­khā­tma­kaṃ saṃ­sā­raṃ­; na pu­na­r aṃ­tyaḥ kra­mā­d a­pa­kṛ­ṣya­mā­ṇa­ta­jja­na­na­śa­kti­ka­vi­pa­rya­yā- d u­tpa­nna­s ta­jja­na­na­śa­kti­ra­hi­to pi­, ya­ta­sta­ttva­jñā­na­kā­le mi­thyā­bhi­ni­ve­śā­tma­ka­do­ṣo­tpa­tti­s ta­to py a­dha­rmā­di­r u­tpa­dye­te­ti ke­ci­t saṃ­pra­ti­pa­nnāḥ |  3­0te­ṣāṃ pra­si­ddha e­vā­yaṃ bha­va­he­tu­s tra­yā­tma­kaḥ | śa­kti­tra­yā­tma­tā­pā­ye bha­va­he­tu­tva­hā­ni­taḥ |­| 1­0­2 |­|  ya e­va vi­pa­rya­yo mi­thyā­bhi­ni­ve­śa­rā­gā­dyu­tpā­da­na­śa­ktiḥ sa e­va bha­va­he­tu­r nā­nya i­ti va­da­tāṃ pra­si­ddho mi­thyā­da­rśa­na­jñā­na­cā­ri­trā­tma­ko bha­va­he­tu­r mi­thyā­bhi­ni­ve­śa­śa­kte­r e­va mi­thyā­da­rśa­na­tvā­n mi­thyā­rtha­gra­ha­ṇa­sya sva­yaṃ vi­pa- rya­ya­sya mi­thyā­jñā­na­tvā­d rā­gā­di­prā­du­rbha­va­na­sā­ma­rthya­sya mi­thyā­cā­ri­tra­tvā­t |­| 7­3ta­to mi­thyā­gra­hā­vṛ­tta­śa­kti­yu­kto vi­pa­rya­yaḥ | mi­thyā­rtha­gra­ha­ṇā­kā­ro mi­thyā­tvā­di­bhi­do­di­taḥ |­| 1­0­3 |­|  na hi nā­ma­mā­tre vi­vā­daḥ syā­dvā­di­no sti kva­ci­d e­ka­trā­rthe nā­nā­nā­ma­ka­ra­ṇa­syā­vi­ro­dhā­t | ta­da­rthe tu na vi­vā­do sti mi­thyā­tvā­di­bhe­de­na vi­pa­rya­ya­sya śa­kti­tra­yā­tma­ka­sye­ra­ṇā­t |­|  ta­thā vi­pa­rya­ya­jñā­nā­saṃ­ya­mā­tmā vi­bu­dhya­tā­m | bha­va­he­tu­r a­ta­ttvā­rtha­śra­ddhā­śa­kti­s tra­yā­tma­kaḥ |­| 1­0­4 |­|  0­5yā­v e­va vi­pa­rya­yā­saṃ­ya­mau vi­ta­thā­rtha­śra­ddhā­na­śa­kti­yu­tau mau­lau tā­v e­va bha­va­saṃ­tā­na­prā­du­rbhā­va­na­sa­ma­rthau nāṃ­tyau pra­kṣī­ṇa­śa­kti­kā­v i­ti bru­vā­ṇā­nā­m a­pi bha­va­he­tuḥ tra­yā­tma­ka­s ta­thai­va pra­tye­ta­vyo vi­śe­ṣā­bhā­vā­t | i­ty a­vi­vā­de­na saṃ­sā­ra­kā­ra­ṇa­tri­tva­si­ddhe­r na saṃ­sā­ra­kā­ra­ṇa­tri­tvā­nu­pa­pa­ttiḥ |­|  yu­kti­ta­ś ca bha­va­he­to­s tra­yā­tma­ka­tvaṃ sā­dha­ya­nn ā­ha­;­ — mi­thyā­dṛ­gā­di­he­tuḥ syā­t saṃ­sā­ra­s ta­da­pa­kṣa­ye | kṣī­ya­mā­ṇa­tva­to vā­ta­vi­kā­rā­di­ja­ro­ga­va­t |­| 1­0­5 |­|  1­0yo ya­da­pa­kṣa­ye kṣī­ya­mā­ṇaḥ sa ta­ddhe­tu­r ya­thā vā­ta­vi­kā­rā­dya­pa­kṣī­ya­mā­ṇo vā­ta­vi­kā­rā­di­jo ro­gaḥ | mi­thyā- da­rśa­na­jñā­na­cā­ri­trā­pa­kṣa­ye kṣī­ya­mā­ṇa­ś ca saṃ­sā­ra i­ti | a­tra na tā­va­d a­yaṃ vā­dya­si­ddho he­tuḥ mi­thyā­da­rśa­na­syā­pa- kṣa­ye '­saṃ­ya­ta­sa­mya­gdṛ­ṣṭe­r a­naṃ­ta­saṃ­sā­ra­sya kṣī­ya­mā­ṇa­tva­si­ddheḥ­, saṃ­khyā­ta­bha­va­mā­tra­ta­yā ta­sya saṃ­sā­ra­sthi­teḥ | ta­ta e­va mi­thyā­jñā­na­syā­pa­kṣa­ye sa­mya­gjñā­ni­naḥ saṃ­sā­ra­sya kṣī­ya­mā­ṇa­tvaṃ si­ddhaṃ | sa­mya­kcā­ri­tra­va­t a­stu mi­thyā­cā­ri­tra- syā­pa­kṣa­ye ta­dbha­va­mā­tra­saṃ­sā­ra­si­ddhe­r mo­kṣa­saṃ prā­pteḥ si­ddha­m e­va saṃ­sā­ra­sya kṣī­ya­mā­ṇa­tvaṃ | na cai­ta­d ā­ga­ma­mā­tra­ga­mya­m e­va 1­5ya­to '­yaṃ he­tu­r ā­ga­mā­śra­yaḥ syā­t­, ta­dgrā­ha­kā­nu­mā­na­sa­dbhā­vā­t | ta­thā hi | mi­thyā­da­rśa­nā­dya­pa­kṣa­ye kṣī­ya­mā­ṇaḥ saṃ­sā­raḥ sā­kṣā­tpa­raṃ­pa­ra­yā vā duḥ­kha­pha­la­tvā­d vi­ṣa­ma­vi­ṣa­bha­kṣa­ṇā­ti­bho­ja­nā­di­va­t | ya­thai­va hi sā­kṣā­dduḥ­kha­pha­laṃ vi­ṣa­ma­vi­ṣa­bha­kṣa­ṇaṃ­, pa­raṃ­pa­ra­yā­ti­bho­ja­nā­di­, ta­nmi­thyā­bhi­ni­ve­śā­dya­pa­kṣa­ye ta­ttva­jñā­na­va­taḥ kṣī­ya­te ta­to ni­vṛ­tteḥ­, ta­thā saṃ­sā­ro pi­; hī­na­sthā­na­pa­ri­gra­ha­sya duḥ­kha­pha­la­sya saṃ­sā­ra­tva­vya­va­sthā­pa­na­tvā­t | na ca kiṃ­ci­t sā­kṣā­tpa­raṃ­pa­ra­yā vā duḥ­kha­pha­laṃ mi­thyā­tvā­dya­pa­kṣa­ye py a­kṣī­ya­mā­ṇaṃ dṛ­ṣṭaṃ ye­na he­to­r vya­bhi­cā­raḥ syā­t | gaṃ­ḍa­pā­ṭa­nā­di­kaṃ dṛ­ṣṭa­m i­ti ce­t 2­0na­, ta­sya bu­ddhi­pū­rvaṃ ci­ki­tse­ty a­nu­ma­nya­mā­na­sya su­kha­pha­la­tve­nā­bhi­ma­ta­tvā­t duḥ­kha­pha­la­tvā­si­ddheḥ­, śi­śu­pra­bhṛ­tī­nā­m a- bu­ddhi­pū­rva­ka­sya duḥ­kha­pha­la­syā­pi pū­rvo­pā­tta­mi­thyā­da­rśa­nā­di­kṛ­ta­ka­rma­pha­la­tve­na ta­sya mi­thyā­da­rśa­nā­dya­na­pa­kṣa­ye '­kṣī­ya- mā­ṇa­tva­si­ddheḥ | kā­ya­kle­śā­di­rū­pe­ṇa ta­pa­sā vya­bhi­cā­ra i­ty a­pi na maṃ­ta­vyaṃ­, ta­pa­saḥ pra­śa­ma­su­kha­pha­la­tve­na duḥ­kha- pha­la­tvā­si­ddheḥ | ta­dā saṃ­ve­dya­mā­na­duḥ­kha­sya pū­rvo­pā­rji­ta­ka­rma­pha­la­tvā­t ta­paḥ­pha­la­tvā­si­ddheḥ | '­sā­kṣā­tpa­raṃ­pa­ra­yā vā duḥ­kha­pha­la­tvaṃ syā­t­, saṃ­sā­ro mi­thyā­da­rśa­nā­dya­pa­kṣa­ye kṣī­ya­mā­ṇa­ś ca na syā­t­' i­ti saṃ­di­gdha­vi­pa­kṣa­vyā­vṛ­tti­ka­tva­m a­pi 2­5na sā­dha­na­sya śaṃ­ka­nī­yaṃ­; sa­mya­gda­rśa­no­tpa­ttā­va­saṃ­ya­ta­sa­mya­gdṛ­ṣṭe­r mi­thyā­da­rśa­na­syā­pa­kṣa­ye mi­thyā­jñā­nā­nu­tpa­tte­s ta­tpū­rva­ka­mi- thyā­cā­ri­trā­bhā­vā­t ta­nni­baṃ­dha­na­saṃ­sā­ra­syā­pa­kṣa­ya­pra­si­ddheḥ | a­nya­thā mi­thyā­da­rśa­nā­di­tra­yā­pa­kṣa­ye pi ta­da­pa­kṣa­yā­gha­ṭa­nā­t | na ca sa­mya­gdṛ­ṣṭe­r mi­thyā­cā­ri­trā­bhā­vā­t saṃ­ya­ta­tva­m e­va syā­n na pu­naḥ ka­dā­ci­d a­saṃ­ya­ta­tva­m i­tyā­re­kā yu­ktā­, cā­ri­tra- mo­ho­da­ye sa­ti sa­mya­kcā­ri­tra­syā­nu­pa­pa­tte­r a­saṃ­ya­ta­tvo­pa­pa­tteḥ | kā­tru­r ya­to de­śa­to vā na saṃ­ya­mo nā­pi mi­thyā- saṃ­ya­ma i­ti vyā­ha­ta­m a­pi na bha­va­ti­, mi­thyā­ga­ma­pū­rva­ka­sya saṃ­ya­ma­sya paṃ­cā­gni­sā­dha­nā­de­r mi­thyā­saṃ­ya­ma­tvā­t sa­mya- 3­0gā­ga­ma­pū­rva­ka­sya sa­mya­ksaṃ­ya­ma­tvā­t | ta­to nya­sya mi­thyā­tvo­da­yā­sa­ttve pi pra­va­rta­mā­na­sya hiṃ­sā­de­r a­saṃ­ya­ma­tvā­t | na cā­saṃ­ya­mā­d bhe­de­na mi­thyā­saṃ­ya­ma­syo­pa­de­śā­bhā­vā­d a­bhe­da e­ve­ti yu­ktaṃ­, ta­sya vā­la­ta­paḥ­śa­bde­no­pa­di­ṣṭa­tvā­t ta­taḥ ka­thaṃ­ci­d bhe­da­si­ddheḥ | na hi cā­ri­tra­mo­ho­da­ya­mā­trā­d bha­va­ccā­ri­traṃ da­rśa­na­cā­ri­tra­mo­ho­da­ya­ja­ni­tā­d a­cā­ri­trā- d a­bhi­nna­m e­ve­ti sā­dha­yi­tuṃ śa­kyaṃ­, sa­rva­tra kā­ra­ṇa­bhe­da­sya pha­lā­bhe­da­ka­tva­pra­sa­kteḥ | mi­thyā­dṛ­ṣṭa­saṃ­ya­ma­sya ni­ya­me­na mi­thyā­jñā­na­pū­rva­ka­tva­pra­si­ddheḥ­, sa­mya­gdṛ­ṣṭe­r a­saṃ­ya­ma­sya mi­thyā­da­rśa­na­jñā­na­pū­rva­ka­tva­vi­ro­dhā­t­, vi­ru­ddha­kā­ra­ṇa­pū­rva­ka­ta­yā­pi 7­4bhe­dā­bhā­ve si­ddhāṃ­ta­vi­ro­dhā­t | ka­tha­m e­vaṃ mi­thyā­tvā­di­tra­yaṃ saṃ­sā­ra­kā­ra­ṇaṃ sā­dha­ya­taḥ si­ddhāṃ­ta­vi­ro­dho na bha­ve­d i­ti ce­n na­, cā­ri­tra­mo­ho­da­ye ṃ­ta­raṃ­ga­he­tau sa­ty u­tpa­dya­mā­na­yo­r a­saṃ­ya­ma­mi­thyā­saṃ­ya­ma­yo­r e­ka­tve­na vi­va­kṣi­ta­tvā­c ca­tu­ṣṭa­ya­kā­ra­ṇa- tvā­si­ddheḥ saṃ­sa­ra­ṇa­sya | ta­ta e­vā­vi­ra­ti­śa­bde­nā­saṃ­ya­ma­sā­mā­nya­vā­ci­nā baṃ­dha­he­to­r a­saṃ­ya­ma­syo­pa­de­śa­gha­ṭa­nā­t | sa­mya- gdṛ­ṣṭe­r a­pi ka­sya­ci­d vi­ṣa­bha­kṣa­ṇā­di­ja­ni­ta­duḥ­kha­pha­la­sya hī­na­sthā­na­pa­ri­gra­ha­sya saṃ­sā­ra­sya da­rśa­nā­n mi­thyā­da­rśa­na­jñā­na­yo- 0­5r a­pa­kṣa­ye kṣī­ya­mā­ṇa­tvā­bhā­vā­n na ka­thaṃ­ci­d duḥ­kha­pha­la­tvaṃ mi­thyā­da­rśa­na­jñā­nā­pa­kṣa­ye kṣī­ya­mā­ṇa­tve­na vyā­pta­m i­ti ce­n na­, ta­syā­py a­nā­ga­tā­naṃ­tā­naṃ­ta­saṃ­sā­ra­sya pra­kṣa­ya­si­ddheḥ sā­dhyāṃ­taḥ­pā­ti­tve­na vya­bhi­cā­ra­sya te­nā­saṃ­bha­vā­t | ni­da­rśa­naṃ pa­ra­pra­si­ddhyā vi­ṣa­ma­vi­ṣa­bha­kṣa­ṇā­ti­bho­ja­nā­di­ka­m u­ktaṃ­, ta­tra pa­ra­sya sā­dhya­vyā­pta­sā­dha­ne vi­vā­dā­bhā­vā­t | na hi vi­ṣa­ma­vi­ṣa­bha­kṣa­ṇe '­ti­bho­ja­nā­dau vā duḥ­kha­pha­la­tva­m a­si­ddhaṃ­, nā­pi nā­ca­ra­ṇī­ya­m e­ta­tsu­khā­rthi­ne­ti sa­tya­jñā­no­tpa­ttau ta­tsaṃ­sa­rga­la­kṣa­ṇa­saṃ­sā­ra­syā­pa­kṣa­yo pi si­ddha­s tā­va­tā ca ta­sya dṛ­ṣṭāṃ­ta­tā­pra­si­ddhe­r a­vi­vā­da e­va | ta­d e­va­m a­nu­mi­tā­nu- 1­0mā­nā­n mi­thyā­da­rśa­nā­di­ni­mi­tta­tvaṃ bha­va­sya si­ddhya­tī­ti na vi­pa­rya­ya­mā­tra­he­tu­ko vi­pa­rya­yā­vai­rā­gya­he­tu­ko vā bha­vo vi­bhā­vya­te |­|  ta­dvi­pa­kṣa­sya ni­rvā­ṇa­kā­ra­ṇa­sya tra­yā­tma­tā | pra­si­ddhai­va­m a­to yu­ktā sū­tra­kā­ro­pa­de­śa­nā |­| 1­0­6 |­|  mi­thyā­da­rśa­nā­dī­nāṃ bha­va­he­tū­nāṃ tra­yā­ṇāṃ pra­mā­ṇa­taḥ sthi­tā­nāṃ ni­vṛ­ttiḥ pra­ti­pa­kṣa­bhū­tā­ni sa­mya­gda­rśa­nā­dī­ni trī­ṇy a­pe­kṣa­te a­nya­ta­mā­pā­ye ta­da­nu­pa­pa­tteḥ­, śa­kti­tra­yā­tma­ka­sya vā bha­va­he­to­r e­ka­sya vi­ni­va­rta­naṃ pra­ti­pa­kṣa­bhū­ta- 1­5śa­kti­tra­yā­tma­ka­m e­ka­m aṃ­ta­re­ṇa no­pa­pa­dya­ta i­ti yu­ktā sū­tra­kā­ra­sya tra­yā­tma­ka­mo­kṣa­mā­rgo­pa­de­śa­nā | ta­tra ya­dā saṃ­sā­ra­ni­vṛ­tti­r e­va mo­kṣa­s ta­dā kā­ra­ṇa­vi­ru­ddho­pa­la­bdhi­r i­yaṃ­, nā­sti kva­ci­j jī­ve saṃ­sā­raḥ pa­ra­ma­sa­mya­gda­rśa­na­jñā­na- cā­ri­tra­sa­dbhā­vā­d i­ti­; ya­dā tu saṃ­sā­ra­ni­vṛ­tti­kā­ryaṃ mo­kṣa­s ta­dā kā­ra­ṇa­vi­ru­ddho­pa­la­bdhiḥ­, ka­sya­ci­d ā­tma­no nā­sti duḥ­kha­m a­śe­ṣaṃ mu­khya­sa­mya­gda­rśa­nā­di­sa­dbhā­vā­d i­ti ni­ścī­ya­te­, sa­ka­la­duḥ­khā­bhā­va­syā­tyaṃ­ti­ka­su­kha­sva­bhā­va- tvā­t ta­sya ca saṃ­sā­ra­ni­vṛ­tti­pha­la­tvā­t | ya­dā mo­kṣaḥ kva­ci­d vi­dhī­ya­te ta­dā kā­ra­ṇo­pa­la­bdhi­r i­yaṃ­, kva­ci­n mo- 2­0kṣo '­va­śyaṃ­bhā­vī sa­mya­gda­rśa­nā­di­yo­gā­t | i­ti na ka­tha­m a­pi sū­tra­m i­da­m a­yu­ktyā­tma­kaṃ­, ā­ga­mā­tma­ka­tvaṃ tu ni­rū- pi­ta­m e­vaṃ sa­ty a­laṃ pra­paṃ­ce­na |­|  baṃ­dha­pra­tya­ya­pāṃ­ca­dhya­sū­traṃ na ca vi­ru­dhya­te | pra­mā­dā­di­tra­ya­syāṃ­ta­rbhā­vā­t sā­mā­nya­to '­ya­me |­| 1­0­7 |­|  tra­yā­tma­ka­mo­kṣa­kā­ra­ṇa­sū­tra­sā­ma­rthyā­t tra­yā­tma­ka­saṃ­sā­ra­kā­ra­ṇa­si­ddhau yu­ktya­nu­gra­hā­bhi­dhā­ne baṃ­dha­pra­tya­ya­paṃ­ca­bi­dha­tvaṃ '­mi­thyā­da­rśa­nā­vi­ra­ti­pra­mā­da­ka­ṣā­ya­yo­gā baṃ­dha­he­ta­va­' i­ti sū­tra­ni­rdi­ṣṭaṃ na vi­ru­dhya­ta e­va pra­mā­dā­di­tra­ya­sya 2­5sā­mā­nya­to '­cā­ri­tre '­nta­rbhā­vā­t | vi­śe­ṣa­ta­ś ca tra­ya­syā­cā­ri­tre '­nta­rbhā­ve­na ko do­ṣa ? i­ti ce­t­;­ — vi­śe­ṣa­taḥ pu­na­s ta­syā­cā­ri­trāṃ­taḥ­pra­ve­śa­ne | pra­ma­tta­saṃ­ya­tā­dī­nā­m a­ṣṭā­nāṃ syā­d a­saṃ­ya­maḥ |­| 1­0­8 |­|  ta­thā ca sa­ti si­ddhāṃ­ta­vyā­ghā­taḥ saṃ­ya­ta­tva­taḥ | mo­ha­dvā­da­śa­ka­dhvaṃ­sā­t te­ṣā­m a­ya­m a­hā­ni­taḥ |­| 1­0­9 |­|  na­nv e­vaṃ sā­mā­nya­to py a­cā­ri­tre pra­mā­dā­di­tra­ya­syāṃ­ta­rbhā­vā­t ka­thaṃ si­ddhāṃ­ta­vyā­ghā­to na syā­t ? pra­ma­tta­saṃ­ya­tā- t pū­rve­ṣā­m e­va sā­mā­nya­to vi­śe­ṣa­to vā ta­trāṃ­ta­rbhā­va­va­ca­nā­t­, pra­ma­tta­saṃ­ya­tā­dī­nāṃ tu sa­yo­ga­ke­va­lyaṃ­tā­nā­m a­ṣṭā­nā- 3­0m a­pi mo­ha­dvā­da­śa­ka­sya kṣa­yo­pa­śa­mā­d u­pa­śa­mā­d vā sa­ka­la­mo­ha­sya kṣa­yā­d vā saṃ­ya­ta­tva­pra­si­ddheḥ­, a­nya­thā saṃ­ya­tā- saṃ­ya­ta­tva­pra­saṃ­gā­t­, sā­mā­nya­to '­saṃ­ya­ma­syā­pi te­ṣu bhā­vā­d i­ti ke­ci­t | te py e­vaṃ pa­rya­nu­yo­jyāḥ | ka­thaṃ bha­va­tāṃ ca­tuḥ­pra­tya­yo baṃ­dhaḥ si­ddhāṃ­ta­vi­ru­ddho na bha­ve­t ta­tra ta­sya sū­tri­ta­tvā­d i­ti | pra­mā­dā­nāṃ ka­ṣā­ye­ṣv aṃ­ta­rbhā­vā- d i­ti ce­t­, sā­mā­nya­to vi­śe­ṣa­to vā ta­tra te­ṣā­m aṃ­ta­rbhā­vaḥ syā­t ? na tā­va­d u­tta­raḥ pa­kṣo ni­drā­yāḥ pra­mā­da- vi­śe­ṣa­sva­bhā­vā­yāḥ ka­ṣā­ye­ṣv aṃ­ta­rbhā­va­yi­tu­m a­śa­kya­tvā­t ta­syā da­rśa­nā­va­ra­ṇa­vi­śe­ṣa­tvā­t | pra­mā­da­sā­mā­nya­sya 7­5ka­ṣā­ye­ṣv aṃ­ta­rbhā­va i­ti ce­t na­, a­pra­ma­ttā­dī­nāṃ sū­kṣma­sāṃ­pa­rā­yi­kāṃ­tā­nāṃ pra­ma­tta­tva­pra­saṃ­gā­t | pra­mā­dai­ka­de­śa­syai­va ka­ṣā­ya­sya ni­drā­yā­ś ca ta­tra sa­dbhā­vā­t sa­rva­pra­mā­dā­nā­m a­bhā­vā­n na pra­ma­tta­tva­pra­sa­kti­r i­ti ce­t­, ta­rhi pra­mā­dā­di­tra- ya­syā­cā­ri­tre ṃ­ta­rbhā­ve pi pra­ma­tta­saṃ­ya­tā­dī­nā­m a­ṣṭā­nā­m a­saṃ­ya­ta­tvaṃ mā prā­pa­t | ta­thā hi | paṃ­ca­da­śa­su pra­mā­da­vya­kti­ṣu va­rta­mā­na­sya pra­mā­da­sā­mā­nya­sya ka­ṣā­ye­ṣv aṃ­ta­rbhā­ve pi na sa­rvā vya­kta­ya­s ta­trāṃ­ta­rbha­vaṃ­ti vi­ka­theṃ­dri­yā­ṇā­m a­pra­ma­ttā­di- 0­5ṣv a­bhā­vā­t­, ka­ṣā­ya­pra­ṇa­ya­ni­drā­ṇā­m e­va saṃ­bha­vā­t­, i­ti na te­ṣāṃ pra­ma­tta­tvaṃ | ta­thā mo­ha­dvā­da­śa­ko­da­ya­kā­la­bhā­vi­ṣu ta­tkṣa­yo­pa­śa­ma­kā­la­bhā­vi­ṣu ca pra­mā­da­ka­ṣā­ya­yo­ga­vi­śe­ṣe­ṣu va­rta­mā­na­sya pra­mā­da­ka­ṣā­ya­yo­ga­sā­mā­nya­syā­cā­ri­tre '­ṃ­ta­rbhā- ve pi na pra­ma­ttā­dī­nā­m a­saṃ­ya­ta­tvaṃ | syā­n ma­taṃ | pra­mā­dā­di­sā­mā­nya­syā­saṃ­ya­te­ṣu saṃ­ya­te­ṣu ca sa­dbhā­vā­d a­saṃ­ya­me saṃ­ya­me cāṃ­ta­rbhā­vo yu­kto na pu­na­r a­saṃ­ya­ma e­va­, a­nya­thā vṛ­kṣa­tva­sya nya­gro­dhe '­nta­rvyā­pi­no pi nya­gro­dhe­ṣv e­vāṃ­ta­rbhā­va- pra­sa­kte­r i­ti | ta­d a­sa­t­, vi­va­kṣi­tā­pa­ri­jñā­nā­t | pra­mā­dā­di­tra­ya­m a­saṃ­ya­me ca ya­syāṃ­ta­rbhā­vī­ti ta­sya ta­nni­ya­ta- 1­0tvā­t ta­trāṃ­ta­rbhā­vo vi­va­kṣi­taḥ­, pra­mā­dā­nā­m a­pra­ma­ttā­di­ṣv a­bhā­vā­t ka­ṣā­yā­ṇā­m a­ka­ṣā­ye­ṣv a­saṃ­bha­vā­t yo­gā­nā­m a­yo­ge '­na- va­sthā­nā­d i­ti te­ṣāṃ saṃ­ya­me nāṃ­ta­rbhā­vo vi­va­kṣi­taḥ | pra­ti­ni­ya­ta­vi­śe­ṣā­pe­kṣa­yā tu te­ṣā­m a­saṃ­ya­me '­naṃ­ta­rbhā­vā­t paṃ­ca­vi­dha e­va baṃ­dha­he­tuḥ mo­ha­dvā­da­śa­ka­kṣa­yo­pa­śa­ma­sa­ha­bhā­vi­nāṃ pra­mā­da­ka­ṣā­ya­yo­gā­nāṃ vi­śi­ṣṭā­nā­m a­saṃ­ya­te­ṣv a- bhā­vā­t ka­ṣā­yo­pa­śa­ma­kṣa­ya­bhā­vi­nāṃ ca pra­ma­tta­ka­ṣā­ya­saṃ­ya­te­ṣv a­py a­bhā­vā­t sa­rve­ṣāṃ svā­nu­rū­pa­baṃ­dha­he­tu­tvā­pra­tī­ghā­tā­t |­|  na­nv e­vaṃ paṃ­ca­dhā baṃ­dha­he­tau sa­ti vi­śe­ṣa­taḥ | prā­pto ni­rvā­ṇa­mā­rgo pi tā­va­ddhā ta­nni­va­rta­kaḥ |­| 1­1­0 |­|  1­5ya­thā tri­vi­dhe baṃ­dha­he­tau tri­vi­dho mā­rga­s ta­thā paṃ­ca­vi­dhe baṃ­dha­kā­ra­ṇe paṃ­ca­vi­dho mo­kṣa­he­tu­r va­kta­vyaḥ­, tri­bhi- r mo­kṣa­kā­ra­ṇaiḥ paṃ­ca­vi­dha­baṃ­dha­kā­ra­ṇa­sya ni­va­rta­yi­tu­m a­śa­kteḥ | a­nya­thā tra­yā­ṇāṃ paṃ­cā­nāṃ vā baṃ­dha­he­tū­nā­m e­ke­nai­va mo­kṣa­he­tu­nā ni­va­rta­na­si­ddhe­r mo­kṣa­kā­ra­ṇa­trai­vi­dhya­va­ca­na­m a­py a­yu­kti­ka­m a­nu­ṣa­jye­te­ti ka­ści­t |­|  ta­d e­ta­da­nu­kū­laṃ naḥ sā­ma­rthyā­t sa­mu­pā­ga­ta­m | baṃ­dha­pra­tya­ya­sū­tra­sya pāṃ­ca­dhyaṃ mo­kṣa­va­rtma­naḥ |­| 1­1­1 |­|  sa­mya­gda­rśa­na­vi­ra­tya­pra­mā­dā­ka­ṣā­yā­yo­gā mo­kṣa­he­ta­vaḥ i­ti paṃ­ca­vi­dha­baṃ­dha­he­tū­pa­de­śa­sā­ma­rthyā­lla­bhya­ta e­va mo­kṣa- 2­0he­toḥ paṃ­ca­vi­dha­tvaṃ­, ta­to na ta­dā­pā­da­naṃ pra­ti­kū­la­m a­smā­kaṃ | sa­mya­gjñā­na­mo­kṣa­he­to­r a­saṃ­gra­haḥ syā­d e­va­m i­ti ce­n na­, ta­sya sa­dda­rśa­ne ṃ­ta­rbhā­vā­t mi­thyā­jñā­na­sya mi­thyā­da­rśa­ne nta­rbhā­va­va­t | ta­sya ta­trā­naṃ­ta­rbhā­ve vā ṣo­ḍhā mo­kṣa­kā­ra­ṇaṃ baṃ­dha­kā­ra­ṇaṃ cā­bhi­ma­ta­m e­va vi­ro­dhā­bhā­vā­d i­ty u­cya­te­;­ — sa­mya­gbo­dha­sya sa­ddṛ­ṣṭā­v aṃ­ta­rbhā­vā­t tv a­da­rśa­ne | mi­thyā­jñā­na­va­d e­vā­sya bhe­de ṣo­ḍho bha­yaṃ ma­ta­m |­| 1­1­2 |­|  ta­tra ku­to bha­va­n bha­ve­tyaṃ­taṃ baṃ­dhaḥ ke­na ni­va­rtya­te­, ye­na paṃ­ca­vi­dho mo­kṣa­mā­rgaḥ syā­d i­ty a­dhī­ya­te­;­ — 2­5ta­tra mi­thyā­dṛ­śo baṃ­dhaḥ sa­mya­gdṛ­ṣṭyā ni­va­rtya­te | ku­cā­ri­trā­d vi­ra­tyai­va pra­mā­dā­d a­pra­mā­da­taḥ |­| 1­1­3 |­|  ka­ṣā­yā­d a­ka­ṣā­ye­ṇa yo­gā­c cā­yo­ga­taḥ kra­mā­t | te­nā­yo­ga­gu­ṇā­n mu­kteḥ pū­rvaṃ si­ddhā ji­na­sthi­tiḥ |­| 1­1­4 |­|  mi­thyā­da­rśa­nā­d bha­va­n baṃ­dhaḥ da­rśa­ne­na ni­va­rtya­te ta­sya ta­nni­dā­na­vi­ro­dhi­tvā­t | mi­thyā­jñā­nā­d bha­va­n baṃ­dhaḥ sa­tya­jñā­ne­na ni­va­rtya­ta i­ty a­py a­ne­no­ktaṃ | mi­thyā­cā­ri­trā­d bha­va­nsa­ccā­ri­tre­ṇa­, pra­mā­dā­d bha­va­nna­pra­mā­de­na­, ka­ṣā­yā­d bha­va­nna- ka­ṣā­ye­ṇa­, yo­gā­d bha­va­nna­yo­ge­na sa ni­va­rtya­ta i­ty a­yo­ga­gu­ṇā­naṃ­ta­raṃ mo­kṣa­syā­vi­rbhā­vā­t sa­yo­gā­yo­ga­gu­ṇa­sthā­na­yo­r bha- 3­0ga­va­da­rha­taḥ sthi­ti­r a­pi pra­si­ddhā bha­va­ti |­|  sā­ma­grī yā­va­tī ya­sya ja­ni­kā saṃ­pra­tī­ya­te | tā­va­tī nā­ti­va­rtyai­va mo­kṣa­syā­pī­ti ke­ca­na |­| 1­1­5 |­|  ya­sya yā­va­tī sā­ma­grī ja­ni­kā dṛ­ṣṭā ta­sya tā­va­ty e­va pra­tye­yā­, ya­thā ya­va­bī­jā­di­sā­ma­grī ya­vāṃ­ku­ra­sya | ta­thā sa­mya­gjñā­nā­di­sā­ma­grī mo­kṣa­sya ja­ni­kā saṃ­pra­tī­ya­te ta­to nai­va sā­ti­va­rta­nī­yā­, mi­thyā­jñā­nā­di­sā­ma­grī 7­6ca baṃ­dha­sya ja­ni­ke­ti mo­kṣa­baṃ­dha­kā­ra­ṇa­saṃ­khyā­ni­ya­maḥ­, vi­pa­rya­yā­d e­va baṃ­dho jñā­nā­d e­va mo­kṣa i­ti ne­ṣya­ta e­va­, pa­ra­syā­pi saṃ­ci­ta­ka­rma­pha­lo­pa­bho­gā­de­r a­bhī­ṣṭa­tvā­d i­ti ke­ci­t |­|  e­te­ṣā­m a­py a­ne­kāṃ­tā­śra­ya­ṇe śre­ya­sī ma­tiḥ | nā­nya­thā sa­rva­thai­kāṃ­te baṃ­dha­he­tvā­dya­yo­ga­taḥ |­| 1­1­6 |­|  ni­tya­tvai­kāṃ­ta­pa­kṣe hi pa­ri­ṇā­ma­ni­vṛ­tti­taḥ | nā­tmā baṃ­dhā­di­he­tuḥ syā­t kṣa­ṇa­pra­kṣa­yi­ci­tta­va­t |­| 1­1­7 |­|  0­5pa­ri­ṇā­ma­syā­bhā­ve nā­tma­ni kra­ma­yau­ga­pa­dye ta­yo­s te­na vyā­pta­tvā­t | pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­na­sthi­ti­la­kṣa­ṇo hi pa­ri­ṇā­mo na pū­rvo­tta­ra­kṣa­ṇa­vi­nā­śo­tpā­da­mā­traṃ sthi­ti­mā­traṃ vā pra­tī­tya­bhā­vā­t | sa ca kra­ma­yau­ga­pa­dya­yo­r vyā­pa- ka­ta­yā saṃ­pra­tī­ya­te | ba­hi­r aṃ­ta­ś ca bā­dha­kā­bhā­vā­n nā­pā­ra­mā­rthi­ko ya­taḥ sva­yaṃ ni­va­rta­mā­naḥ kra­ma­yau­ga­pa­dye na ni­va­rta­ye­t | te ca ni­va­rta­mā­ne a­rtha­kri­yā­sā­mā­nyaṃ ni­va­rta­ya­ta­s tā­bhyāṃ ta­sya vyā­pta­tvā­t | a­rtha­kri­yā­sā­mā­nyaṃ tu ya­tra ni­ra­ti­śa­yā­tma­ni na saṃ­bha­va­ti ta­tra baṃ­dha­mo­kṣā­dya­rtha­kri­yā­vi­śe­ṣaḥ ka­thaṃ saṃ­bhā­vya­te­, ye­nā­yaṃ­, ta­du­pā­dā­na- 1­0he­tuḥ syā­t­, ni­ra­nva­ya­kṣa­ṇi­ka­ci­tta­syā­pi ta­du­pā­dā­na­tva­pra­saṃ­gā­t |­|  na cā­tma­no gu­ṇo bhi­nna­s ta­da­saṃ­baṃ­dha­taḥ sa­dā | ta­tsaṃ­baṃ­dhe ka­dā­ci­t tu ta­sya nai­kāṃ­ta­ni­tya­tā |­| 1­1­8 |­|  gu­ṇā­saṃ­baṃ­dha­rū­pe­ṇa nā­śā­d gu­ṇa­yu­tā­tma­nā | prā­du­rbhā­vā­c ci­dā­di­tva­sthā­nā­t tryā­tma­tva­si­ddhi­taḥ |­| 1­1­9 |­|  nā­pa­ri­ṇā­myā­tmā ta­sye­cchā­d ve­ṣā­di­pa­ri­ṇā­me­nā­tyaṃ­ta­bhi­nne­na pa­ri­ṇā­mi­tvā­t­, dha­rmā­dha­rmo­tpa­ttyā­khyā baṃ­dha­sa­ma­vā- yi­kā­ra­ṇa­tvo­pa­pa­tte­r i­ti na maṃ­ta­vyaṃ­, sva­to '­tyaṃ­ta­bhi­nne­na pa­ri­ṇā­me­na ka­sya­ci­t pa­ri­ṇā­mi­tvā­saṃ­bha­vā­t­, a­nya­thā 1­5rū­pā­di­pa­ri­ṇā­me­nā­tmā­kā­śā­deḥ pa­ri­ṇā­mi­tva­pra­saṃ­gā­t | ta­to '­pa­ri­ṇā­my e­vā­tme­ti na baṃ­dhā­deḥ sa­ma­vā­yi- kā­ra­ṇaṃ­, nā­py ā­tmāṃ­taḥ­ka­ra­ṇa­saṃ­yo­go '­sa­ma­vā­yi­kā­ra­ṇaṃ­, prā­ga­dṛ­ṣṭaṃ vā ta­dgu­ṇo ni­mi­tta­kā­ra­ṇaṃ­, ta­sya ta­to bhi­nna­sya sa­rva­dā te­nā­saṃ­baṃ­dhā­t | ka­dā­ci­t ta­tsaṃ­baṃ­dhe vā ni­tyai­kāṃ­ta­hā­ni­pra­saṃ­gā­t­, sva­gu­ṇā­saṃ­baṃ­dha­rū­pe­ṇa nā­śā­d gu­ṇa­saṃ­baṃ­dha- rū­pe­ṇo­tpā­dā­c ce­ta­na­tvā­di­nā sthi­te sva­ttra­yā­tma­ka­tva­si­ddheḥ | e­te­nā­tma­no bhi­nno gu­ṇaḥ sa­ttva­ra­ja­sta­mo­rū­po baṃ­dhā­di­he­tu­r i­ty e­ta­tpra­ti­vyū­ḍhaṃ­, te­na ta­sya śa­śva­da­saṃ­baṃ­dhe­na ta­ddhe­tu­tvā­nu­pa­pa­tteḥ­, ka­dā­ci­t saṃ­baṃ­dhe tryā­tma­ka­tvā­si­ddhe­r a- 2­0vi­śe­ṣā­t |­|  ya­d vi­na­śya­ti ta­drū­paṃ prā­du­rbha­va­ti ta­tra ya­t | ta­d e­vā­ni­tya­mā­tmā tu ta­dbhi­nno ni­tya i­ty a­pi |­| 1­2­0 |­|  na yu­ktaṃ na­śva­ro­tpi­tsu­rū­pā­dhi­ka­ra­ṇā­tma­nā | kā­dā­ci­tka­tva­ta­s ta­sya ni­tya­tvai­kāṃ­ta­hā­ni­taḥ |­| 1­2­1 |­|  ka­dā­ci­n na­śva­ra­sva­bhā­vā­dhi­ka­ra­ṇaṃ ka­dā­ci­d u­tpi­tsu­dha­rmā­dhi­ka­ra­ṇa­m ā­tmā ni­tyai­kāṃ­ta­rū­pa i­ti bru­va­n na sva­sthaḥ­, kā­dā­ci­t kā­ne­ka­dha­rmā­śra­ya­tva­syā­ni­tya­tvā­t |­|  2­5nā­nā­dha­rmā­śra­ya­tva­sya gau­ṇa­tvā­d ā­tma­naḥ sa­dā | sthā­snu­te­ti na sā­dhī­yaḥ sa­tyā­sa­tyā­tma­tā­bhi­daḥ |­| 1­2­2 |­|  sa­tyā­sa­tya­sva­bhā­va­tvā­bhyā­mā­tma­no bhe­daḥ saṃ­bha­va­tī­ty a­yu­ktaṃ­, vi­ru­ddha­dha­rmā­dhyā­sa­la­kṣa­ṇa­tvā­d bhe­da­syā­nya­thā­tmā­nā- tma­no­r a­pi bhe­dā­bhā­va­pra­saṃ­gā­t |­|  a­sa­tyā­tma­ka­tā­sa­ttve sa­ttve sa­tyā­tma­tā­tma­naḥ | si­ddhaṃ sa­da­sa­dā­tma­tva­m a­nya­thā va­stu­tā­kṣa­tiḥ |­| 1­2­3 |­|  nā­nā­dha­rmā­śra­ya­tvaṃ gau­ṇa­m a­sa­d e­va mu­khyaṃ sthā­yi tu sa­d i­ti ta­ttva­to jī­va­syai­ka­rū­pa­tva­m a­yu­ktaṃ sa­da­sa­tsva­bhā­va- 3­0tvā­bhyā­m a­ne­ka­rū­pa­tva­si­ddheḥ | ya­di pu­na­r ā­tma­no mu­khya­sva­bhā­ve­ne­vo­pa­ca­ri­ta­sva­bhā­ve­nā­pi sa­ttva­m u­ra­rī­kri­ya­te ta­dā ta­syā­śe­ṣa­pa­ra­rū­pe­ṇa sa­ttva­pra­sa­kte­r ā­tma­tve­nai­va vya­va­sthā­nu­pa­pa­ttiḥ sa­ttā­mā­tra­va­tsa­ka­lā­rtha­sva­bhā­va­tvā­t | ta­syo- pa­ca­ri­ta­sva­bhā­ve­ne­va mu­khya­sva­bhā­ve­nā­py a­sa­ttve ka­tha­m a­va­stu­tvaṃ na syā­t sa­ka­la­sva­bhā­va­śū­nya­tvā­t sva­ra­śṛṃ­ga­va­t | ye tv ā­huḥ u­pa­ca­ri­tā e­vā­tma­naḥ sva­bhā­va­bhe­dā na pu­na­r vā­sta­vā­s te­ṣāṃ ta­to bhe­de ta­tsva­bhā­va­tvā­nu­pa­pa­tteḥ | a­rthāṃ- ta­ra­sva­bhā­va­tve­na saṃ­baṃ­dhā­t ta­tsva­bhā­va­tve py e­ke­na sva­bhā­ve­na te­na ta­sya taiḥ saṃ­baṃ­dhe sa­rve­ṣā­m e­ka­rū­pa­tā­pa­ttiḥ­, nā­nā- 7­7sva­bhā­vaiḥ saṃ­baṃ­dhe '­na­va­sthā­naṃ te­ṣā­m a­py a­nyaiḥ sva­bhā­vaiḥ saṃ­baṃ­dhā­t | mu­khya­sva­bhā­vā­nā­m u­pa­ca­ri­taiḥ sva­bhā­vai­s tā­va­dbhi­r ā- tma­no '­saṃ­baṃ­dhe nā­nā­kā­rya­kā­ra­ṇaṃ nā­nā­pra­ti­bhā­sa­vi­ṣa­ya­tvaṃ cā­tma­naḥ ki­m u­pa­ca­ri­tai­r e­va nā­nā­sva­bhā­vai­r na syā­t­, ye­na mu­khya­sva­bhā­va­ka­lpa­naṃ sa­pha­la­m a­nu­ma­nye­ma­hi | nā­nā­sva­bhā­vā­nā­m ā­tma­no na­rthāṃ­ta­ra­tve tu sva­bhā­vā e­va nā­tmā ka­ści- d e­ko bhi­nne­bhyo na­rthāṃ­ta­ra­syai­ka­tvā­yo­gā­t­, ā­tmai­va vā na ke­ci­t sva­bhā­vāḥ syuḥ­, ya­to no­pa­ca­ri­ta­sva­bhā­va­vya­va­sthā- 0­5tma­no na bha­ve­t | ka­thaṃ­ci­d bhe­dā­bhe­da­pa­kṣe pi sva­bhā­vā­nā­m ā­tma­no na­va­sthā­naṃ ta­sya ni­vā­ra­yi­tu­m a­śa­kteḥ | pa­ra­mā­rtha­taḥ ka­sya­ci­d e­ka­sya nā­nā­sva­bhā­va­sya me­ca­ka­jñā­na­sya grā­hyā­kā­ra­ve­da­na­sya vā sā­mā­nya­vi­śe­ṣā­de­r vā pra­mā­ṇa­ba­lā­d a- vya­va­sthā­nā­t te­na vya­bhi­cā­rā­saṃ­bha­vā­d i­ti te py a­ne­nai­va pra­ti­kṣi­ptāḥ­, sva­ya­m i­ṣṭā­ni­ṣṭa­sva­bhā­vā­bhyāṃ sa­da­sa­ttva­sva­bhā­va- si­ddhe­r a­pra­ti­baṃ­dhā­t | na ca ka­sya­ci­d u­pa­ca­ri­te sa­da­sa­ttve ta­ttva­to nu­bha­ya­tva­sya pra­sa­kteḥ­, ta­c cā­yu­ktaṃ­, sa­rva­thā vyā­ghā­tā­t | ka­thaṃ­ci­d a­nu­bha­ya­tvaṃ tu va­stu­no no­bha­ya­sva­bhā­va­tāṃ vi­ru­ṇa­ddhi­; ka­thaṃ vā­nu­bha­ya­rū­pa­ta­yā ta­ttvaṃ ta­da­nya- 1­0rū­pa­ta­yā cā­ta­ttva­m i­ti bru­vā­ṇaḥ ka­sya­ci­d u­bha­ya­rū­pa­tāṃ pra­ti­kṣi­pe­t | na sa­n nā­py a­sa­n no­bha­yaṃ nā­nu­bha­ya­m a­nya­d vā va­stu­; kiṃ ta­rhi ? va­stv e­va sa­ka­lo­pā­dhi­ra­hi­ta­tvā­t ta­thā va­ktu­m a­śa­kte­r a­vā­cya­m e­ve­ti ce­t­, ka­thaṃ va­stv i­ty u­cya­te ? sa­ka­lo­pā­dhi­ra­hi­ta­m a­vā­cyaṃ vā ? va­stvā­di­śa­bdā­nā­m a­pi ta­trā­pra­vṛ­tteḥ | sa­tyā­m a­pi va­ca­nā­go­ca­ra­tā­yā­m ā­tmā­di­ta- ttva­syo­pa­la­bhya­tā­bhyu­pe­yā­; sā ca sva­sva­rū­pe­ṇā­sti na pa­ra­rū­pe­ṇe­ti sa­da­sa­dā­tma­ka­tva­m ā­yā­taṃ ta­sya ta­tho­pa­la­bhya- tvā­t | na ca sa­da­sa­ttvā­di­dha­rmai­r a­py a­nu­pa­la­bhyaṃ va­stv i­ti śa­kyaṃ pra­tye­tuṃ sva­ra­śṛṃ­gā­de­r a­pi va­stu­tva­pra­saṃ­gā­t | dha­rma- 1­5dha­rmi­rū­pa­ta­yā­nu­pa­la­bhyaṃ sva­rū­pe­ṇo­pa­la­bhyaṃ va­stv i­ti ce­t­, ya­tho­pa­la­bhyaṃ ta­thā sa­t ya­thā cā­nu­pa­la­bhyaṃ ta­thā ta­d a­sa­d i­ti | ta­d e­vaṃ sa­da­sa­dā­tma­ka­tvaṃ su­dū­ra­m a­py a­nu­sṛ­tya ta­sya pra­ti­kṣe­ptu­m a­śa­kteḥ | ta­taḥ sa­da­sa­tsva­bhā­vau pā­ra- mā­rthi­kau kva­ci­d i­ccha­tā­'­naṃ­ta­sva­bhā­vāḥ pra­tī­ya­mā­nā­s ta­thā­tma­no bhyu­pa­gaṃ­ta­vyāḥ | te­ṣāṃ ca kra­ma­to vi­nā­śo­tpā­dau ta­syai­ve­ti si­ddhaṃ tryā­tma­ka­tva­m ā­tma­no gu­ṇā­saṃ­baṃ­dhe­ta­ra­rū­pā­bhyāṃ nā­śo­tpā­da­vya­va­sthā­nā­d ā­tma­tve­na dhrau­vya­tva­si­ddheḥ | ta­to pi bi­bhya­tā nā­tma­no bhi­nne­na gu­ṇe­na saṃ­baṃ­dho bhi­maṃ­ta­vyo na vā­saṃ­ba­ddha­s ta­syai­va gu­ṇo vya­va­sthā­pa­yi­tuṃ śa­kyo 2­0ya­taḥ saṃ­baṃ­dhā­d i­ti he­tuḥ syā­d i­ti sū­ktaṃ ni­tyai­kāṃ­te nā­tmā hi baṃ­dha­mo­kṣā­di­kā­rya­sya kā­ra­ṇa­m i­ty a­na­va­sthā­nā­t |­|  kṣa­ṇa­kṣa­ye pi nai­vā­sti kā­rya­kā­ra­ṇa­tāṃ­ja­sā | ka­sya­ci­t kva­ci­d a­tyaṃ­tā­vyā­pā­rā­d a­ca­lā­tma­va­t |­| 1­2­4 |­|  kṣa­ṇi­kāḥ sa­rve saṃ­skā­rāḥ sthi­rā­ṇāṃ ku­taḥ kri­ye­ti ni­rvyā­pā­ra­tā­yāṃ kṣa­ṇa­kṣa­yai­kāṃ­te bhū­ti­r e­va kri­yā- kā­ra­ka­vya­va­hā­ra­bhā­g i­ti bru­vā­ṇaḥ ka­tha­m a­ca­lā­tma­ni ni­rvyā­pā­re pi sa­rva­thā bhū­ti­r e­va kri­yā­kā­ra­ka­vya­va­hā­ra- m a­nu­sa­ra­tī­ti pra­ti­kṣi­pe­t |­|  2­5a­nva­ya­vya­ti­re­kā­dyo ya­sya dṛ­ṣṭo nu­va­rta­kaḥ | sa ta­ddhe­tu­r i­ti nyā­ya­s ta­de­kāṃ­te na saṃ­bha­vī |­| 1­2­5 |­|  ni­tyai­kāṃ­te nā­sti kā­rya­kā­ra­ṇa­bhā­vo '­nva­ya­vya­ti­re­kā­bhā­vā­t | na hi ka­sya­ci­n ni­tya­sya sa­dbhā­vo '­nva­yaḥ sa­rva­ni­tyā­nva­ya­pra­saṃ­gā­t­, pra­kṛ­ta­ni­tya­sa­dbhā­va i­va ta­da­nya­ni­tya­sa­dbhā­ve pi bhā­vā­t­, sa­rva­thā­vi­śe­ṣā­bhā­vā­t | nā­pi vya­ti­re­kaḥ śā­śva­ta­sya ta­da­saṃ­bha­vā­t | de­śa­vya­ti­re­kaḥ saṃ­bha­va­tī­ti ce­t na­, ta­sya vya­ti­re­ka­tve­na ni­ya­ma­yi­tu- m a­śa­kteḥ pra­kṛ­ta­de­śe vi­va­kṣi­tā­sa­rva­ga­ta­ni­tya­vya­ti­re­ka­va­da­vi­va­kṣi­ta­sa­rva­ga­ta­ni­tya­vya­ti­re­ka­syā­pi si­ddheḥ | 3­0ta­thā­pi ka­sya­ci­d a­nva­ya­vya­ti­re­ka­si­ddhau sa­rva­ni­tyā­nva­ya­vya­ti­re­ka­si­ddhi­pra­saṃ­gā­t kiṃ ka­sya kā­ryaṃ syā­t ? ta­to '­ca­lā­tma­no nva­ya­vya­ti­re­kau ni­va­rta­mā­nau sva­vyā­pyāṃ kā­rya­kā­ra­ṇa­tāṃ ni­va­rta­ya­taḥ | ta­d u­ktaṃ­–­"­a­nva­ya­vya­ti- re­kā­dyo ya­sya dṛ­ṣṭo nu­va­rta­kaḥ | sa bhā­va­s ta­sya ta­ddhe­tu­r a­to bhi­nnā na saṃ­bha­vā |­| " i­ti | na cā­yaṃ nyā­ya­s ta­tra saṃ­bha­va­tī­ti ni­tye ya­di kā­rya­kā­ra­ṇa­tā­pra­ti­kṣe­pa­s ta­dā kṣa­ṇi­ke pi ta­da­saṃ­bha­va­syā­vi­śe­ṣā­t |­| 7­8ta­tra he­tā­v a­sa­ty e­va kā­ryo­tpā­de nva­yaḥ ku­taḥ | vya­ti­re­ka­ś ca saṃ­vṛ­ttyā tau ce­t kiṃ pā­ra­mā­rthi­ka­m |­| 1­2­6 |­|  na hi kṣa­ṇa­kṣa­yai­kāṃ­te sa­ty e­va kā­ra­ṇe kā­rya­syo­tpā­daḥ saṃ­bha­va­ti kā­rya­kā­ra­ṇa­yo­r e­ka­kā­lā­nu­ṣaṃ­gā­t­, kā­ra­ṇa­syai- ka­smi­n kṣa­ṇe jā­ta­sya kā­rya­kā­le pi sa­ttve kṣa­ṇa­bhaṃ­ga­bhaṃ­ga­pra­saṃ­gā­c ca | sa­rva­thā tu vi­na­ṣṭe kā­ra­ṇe kā­rya­syo­tpā­de ka­tha­m a­nva­yo nā­ma ci­ra­ta­ra­vi­na­ṣṭā­nva­ya­va­t | ta­ta e­va vya­ti­re­kā­bhā­vaḥ kā­ra­ṇā­bhā­ve kā­rya­syā­bhā­vā­bhā­vā­t | 0­5syā­n ma­taṃ | sva­kā­le sa­ti kā­ra­ṇe kā­rya­sya sva­sa­ma­ye prā­du­rbhā­vo '­nva­yo a­sa­ti vā­'­bha­va­naṃ vya­ti­re­ko na pu­naḥ kā­ra­ṇa­kā­le ta­sya bha­va­na­m a­nva­yo '­nya­dā­tva­bha­va­naṃ vya­ti­re­kaḥ | sa­rva­thā­py a­bhi­nna­de­śa­yoḥ kā­rya­kā­ra­ṇa­bhā­vo­pa­ga­me ku­to gni­dhū­mā­dī­nāṃ kā­rya­kā­ra­ṇa­bhā­vo bhi­nna­de­śa­ta­yo­pa­laṃ­bhā­t | bhi­nna­de­śa­yo­s tu kā­rya­kā­ra­ṇa­bhā­ve bhi­nna­kā­la­yoḥ sa ka­thaṃ pra­ti­kṣi­pya­te ye­nā­nva­ya­vya­ti­re­kau tā­dṛ­śau na syā­tāṃ | kā­ra­ṇa­tve­nā­bhi­ma­te py a­rthe sva­kā­le sa­ti ka­sya­ci­t sva­kā­le bha­va­na­m a­sa­ti vā­'­bha­va­na­m a­nva­yo vya­ti­re­ka­ś ca syā­d i­ty a­pi na maṃ­ta­vya­m a­nya­tra sa­mā­na­tvā­t | 1­0kā­ra­ṇa­tve­nā­na­bhi­ma­te rthe sva­de­śe sa­ti sa­rva­sya sva­de­śe bha­va­na­m a­nva­yo a­sa­ti vā­'­bha­va­naṃ vya­ti­re­ka i­ty a­pi va­ktuṃ śa­kya­tvā­t | sva­yo­gya­tā­vi­śe­ṣā­t ka­yo­ści­d e­vā­rtha­yo­r bhi­nna­de­śa­yo­r a­nva­ya­vya­ti­re­ka­ni­ya­mā­t kā­rya­kā­ra­ṇa­ni­ya­ma­pa­ri­ka- lpa­nā­yāṃ bhi­nna­kā­la­yo­r a­pi sa kiṃ na bha­ve­t ta­ta e­va sa­rva­thā vi­śe­ṣā­bhā­vā­t | ta­d e­ta­d a­py a­vi­cā­ri­ta­ra­myaṃ | ta­nma­te yo­gya­tā­pra­ti­ni­ya­ma­sya vi­cā­rya­mā­ṇa­syā­yo­gā­t | yo­gya­tā hi kā­ra­ṇa­sya kā­ryo­tpā­da­na­śa­ktiḥ­, kā­rya­sya ca kā­ra­ṇa­ja­nya­tva­śa­kti­s ta­syāḥ pra­ti­ni­ya­maḥ­, śā­li­bī­jāṃ­ku­ra­yo­ś ca bhi­nna­kā­la­tvā­vi­śe­ṣe pi śā­li­bī- 1­5ja­syai­va śā­lyaṃ­ku­ra­ja­ne­na śa­kti­r na ya­va­bī­ja­sya­, ta­sya ya­vāṃ­ku­ra­ja­na­ne na śā­li­bī­ja­sye­ti ka­thya­te | ta­tra ku­ta­s ta­ccha­kte­s tā­dṛ­śaḥ pra­ti­ni­ya­maḥ ? sva­bhā­va­ta i­ti ce­t na­, a­pra­tya­kṣa­tvā­t | pa­ro­kṣa­sya śa­kti­pra­ti­ni­ya­ma­sya pa­rya­nu­yu­jya­mā­na­tā­yāṃ sva­bhā­vai­r u­tta­ra­syā­saṃ­bha­vā­t­, a­nya­thā sa­rva­sya vi­ja­yi­tva­pra­saṃ­gā­t | pra­tya­kṣa­pra­tī­ta e­va cā­rthe pa­rya­nu­yo­ge sva­bhā­vai­r u­tta­ra­sya sva­ya­m a­bhi­dhā­nā­t | ka­tha­m a­nya­the­daṃ śo­bhe­ta­ —­"­ya­t kiṃ­ci­d ā­tmā­bhi­ma­taṃ vi­dhā­ya ni­ru­tta­ra­s ta­tra kṛ­taḥ pa­re­ṇa | va­stu­sva­bhā­vai­r i­ti vā­cya­m i­tthaṃ ta­du­tta­raṃ syā­d vi­ja­yī sa­ma­staḥ | 1 | pra­tya­kṣe­ṇa 2­0pra­tī­te rthe ya­di pa­rya­nu­yu­jya­te | sva­bhā­vai­r u­tta­raṃ vā­cyaṃ dṛ­ṣṭe kā­nu­pa­pa­nna­tā | 2 | " i­ti | śā­li­bī­jā­deḥ śā­lyaṃ­ku­rā­di­kā­rya­sya da­rśa­nā­t ta­jja­na­na­śa­kti­r a­nu­mī­ya­ta i­ti ce­t­, ta­sya ta­tkā­rya­tve pra­si­ddhe '­pra­si­ddhe pi vā ? pra­tha­ma­pa­kṣe pi(­? ) ku­taḥ śā­lyaṃ­ku­rā­deḥ śā­li­bī­jā­di­kā­rya­tvaṃ si­ddhaṃ ? na tā­va­d a­dhya­kṣā­t ta­tra ta­syā­pra- ti­bhā­sa­nā­t­, a­nya­thā sa­rva­sya ta­thā ni­śca­ya­pra­saṃ­gā­t | ta­dbhā­va­bhā­vā­l liṃ­gā­t ta­tsi­ddhi­r i­ti ce­n na­, sā­dhya- sa­ma­tvā­t | ko hi sā­dhya­m e­va sā­dha­na­tve­nā­bhi­da­dhā­tī­ty a­nya­trā­sva­sthā­t | ta­dbhā­va­bhā­va e­va hi ta­tkā­rya­tvaṃ na 2­5ta­to nya­t | śā­li­bī­jā­di­kā­ra­ṇa­ka­tvā­c chā­lyaṃ­ku­rā­de­s ta­tkā­rya­tvaṃ si­ddha­m i­ty a­pi tā­dṛ­g e­va | pa­ra­spa­rā­śri­taṃ cai­ta­t­, si­ddhe śā­li­bī­jā­di­kā­ra­ṇa­ka­tve śā­lyaṃ­ku­rā­de­s ta­tkā­rya­tva­si­ddhi­s ta­tsi­ddhau ca śā­li­bī­jā­di­kā­ra­ṇa- tva­si­ddhi­r i­ti | ta­da­nu­mā­nā­t pra­tya­kṣa­pra­tī­te ta­sya ta­tkā­rya­tve sa­mā­ro­paḥ ka­sya­ci­d vya­va­cchi­dya­ta i­ty a­py a­ne­nā­pā­staṃ­, sva­ya­m a­si­ddhā­t sā­dha­nā­t ta­dvya­va­cche­dā­saṃ­bha­vā­t | ta­da­naṃ­ta­raṃ ta­syo­pa­laṃ­bhā­t ta­tkā­rya­tva­si­ddhi­r i­ty a­pi pha­lgu­prā­yaṃ­, śā­lyaṃ­ku­rā­deḥ pū­rvā­khi­lā­rtha­kā­rya­tva­pra­saṃ­gā­t | śā­li­bī­jā­bhā­ve ta­da­naṃ­ta­ra­m a­nu­pa­laṃ­bhā­n na ta­tkā­rya­tva­m i­ti ce­t­, 3­0sā­rdre dha­nā­bhā­ve ṃ­gā­rā­dya­va­sthā­gne­r a­naṃ­ta­raṃ dhū­ma­syā­nu­pa­la­bdhe­r a­gni­kā­rya­tvaṃ mā bhū­t | sā­ma­grī­kā­rya­tvā­d dhū­ma­sya nā­gni­mā­tra- kā­rya­tva­m i­ti ce­t­, ta­rhi sa­ka­lā­rtha­sa­hi­ta­śā­li­bī­jā­di­sā­ma­grī­kā­rya­tvaṃ śā­lyaṃ­ku­rā­de­r a­stu vi­śe­ṣā­bhā­vā­t | ta­thā ca na kiṃ­ci­t ka­sya­ci­d a­kā­ra­ṇa­m a­kā­ryaṃ ve­ti sa­rvaṃ sa­rva­smā­d a­nu­mī­ye­te­ti vā ku­ta­ści­t kiṃ­ci­d i­ti nā­nu­mā­nā­t ka­sya­ci­c cha­kti­pra­ti­ni­ya­ma­si­ddhi­r ya­to nva­ya­vya­ti­re­ka­pra­ti­ni­ya­ma­kā­rya­kā­ra­ṇa­bhā­ve pra­ti­ni­ya­ma­ni­baṃ­dha­naḥ si­ddhye­t | ta­ta e­va saṃ­vṛ­ttyā­nva­ya­vya­ti­re­kau ya­thā­da­rśa­naṃ kā­ra­ṇa­sya kā­rye­ṇā­nu­vi­dhī­ya­te na tu ya­thā­ta­ttva­m i­ti 7­9ce­t­, ka­tha­m e­vaṃ kā­rya­kā­ra­ṇa­bhā­vaḥ pā­ra­mā­rthi­kaḥ­? so pi saṃ­vṛ­ttye­ti ce­t­, ku­to rtha­kri­yā­kā­ri­tvaṃ vā­sta­vaṃ­? ta­d a­pi sāṃ­vṛ­tta­m e­ve­ti ce­t­, ka­thaṃ ta­lla­kṣa­ṇa­va­stu­ta­ttva­m i­ti na kiṃ­ci­t kṣa­ṇa­kṣa­yai­kāṃ­ta­vā­di­naḥ śā­śva­tai­kāṃ­ta­vā- di­na i­va pā­ra­mā­rthi­kaṃ si­ddhye­t |­|  ta­thā sa­ti na baṃ­dhā­di­he­tu­si­ddhiḥ ka­thaṃ­ca­na | sa­tyā­ne­kāṃ­ta­vā­de­na vi­nā kva­ci­d i­ti sthi­ta­m |­| 1­2­7 |­|  0­5na sa­tyo '­ne­kāṃ­ta­vā­daḥ pra­tī­ti­sa­dbhā­ve pi ta­sya vi­ro­dha­vai­ya­dhi­ka­ra­ṇyā­di­do­ṣo­pa­dru­ta­tvā­d i­ti nā­nu­maṃ­ta­vyaṃ­, sa­rva­thai­kāṃ­ta e­va vi­ro­dhā­di­do­ṣā­va­tā­rā­t­, sa­tye­nā­ne­kāṃ­ta­vā­de­na vi­nā baṃ­dhā­di­he­tū­nāṃ kva­ci­d a­si­ddheḥ |­|  sa­tya­m a­dva­ya­m e­ve­daṃ sva­saṃ­ve­da­na­m i­ty a­sa­t | ta­dvya­va­sthā­pa­kā­bhā­vā­t pu­ru­ṣā­dvai­ta­ta­ttva­va­t |­| 1­2­8 |­|  na hi ku­ta­ści­t pra­mā­ṇā­d a­dvai­taṃ saṃ­ve­da­naṃ vya­va­ti­ṣṭha­te bra­hmā­dvai­ta­va­t pra­mā­ṇa­pra­me­ya­yo­r dvai­ta­pra­saṃ­gā­t | pra­tya­kṣa­ta­s ta- dvya­va­sthā­pa­ne nā­dvai­ta­vi­ro­dha i­ti ce­n na­, a­nya­taḥ pra­tya­kṣa­sya bhe­da­pra­si­ddheḥ | a­ne­nā­nu­mā­nā­d u­pa­ni­ṣa­dvā­kyā­d vā 1­0ta­dvya­va­sthā­pa­ne dvai­ta­pra­saṃ­gaḥ ka­thi­taḥ |­|  na ca sva­taḥ sthi­ti­s ta­sya grā­hya­grā­ha­ka­te­kṣa­ṇā­t | sa­rva­dā nā­pi ta­dbhrāṃ­tiḥ sa­tya­saṃ­vi­ttya­saṃ­bha­vā­t |­| 1­2­9 |­|  na saṃ­ve­da­nā­dvai­taṃ pra­tya­kṣāṃ­ta­rā­d a­nu­mā­nā­d vā sthā­pya­te sva­ta­s ta­sya sthi­te­r i­ti na sā­dhī­yaḥ­, sa­rva­dā grā­hya­grā­ha- kā­kā­rā­krāṃ­ta­sya saṃ­ve­da­na­syā­nu­bha­va­nā­t­, sva­rū­pa­sya sva­to ga­te­r i­ti va­ktu­m a­śa­kteḥ | saṃ­vi­di grā­hya­grā­ha­kā- kā­ra­syā­nu­bha­va­naṃ bhrāṃ­ta­m i­ti na vā­cyaṃ­, ta­dra­hi­ta­sya sa­tya­sya saṃ­vi­ttya­bhā­vā­t | sa­rva­dā­va­bhā­sa­mā­na­sya sa­rva­tra 1­5sa­rve­ṣāṃ bhrāṃ­ta­tvā­yo­gā­t |­|  ya­thai­vā­rā­ma­vi­bhrāṃ­tau pu­ru­ṣā­dvai­ta­sa­tya­tā | ta­tsa­tya­tve ca ta­ddhāṃ­ti­r i­ty a­nyo­nya­sa­mā­śra­yaḥ |­| 1­3­0 |­|  ta­thā ve­dyā­di­vi­bhrāṃ­tau ve­da­kā­dvai­ta­sa­tya­tā | ta­tsa­tya­tve ca ta­dbhrāṃ­ti­r i­ty a­nyo­nya­sa­mā­śra­yaḥ |­| 1­3­1 |­|  ka­tha­m a­yaṃ pu­ru­ṣā­dvai­taṃ ni­ra­sya jñā­nā­dvai­taṃ vya­va­sthā­pa­ye­t | syā­n ma­taṃ | na ve­dyā­dyā­kā­ra­sya bhrāṃ­ta­tā saṃ­ci­nmā­tra­sya sa­tya­tvā­t sā­dhya­te kiṃ tv a­nu­mā­nā­t ta­to ne­ta­re­ta­rā­śra­yaḥ i­ti | ta­d a­yu­ktaṃ­, liṃ­gā­bhā­vā­t |  2­0vi­vā­da­go­ca­ro ve­dyā­dyā­kā­ro bhrāṃ­ta­bhā­sa­jaḥ | a­tha sva­pnā­di­pa­ryā­yā­kā­ra­va­d ya­di vṛ­tta­yaḥ |­| 1­3­2 |­|  vi­bhrāṃ­tyā bhe­da­m ā­pa­nno vi­cche­do vi­bhra­mā­tma­kaḥ | vi­cche­da­tvā­d ya­thā sva­pna­vi­cche­da i­ti si­ddhya­tu |­| 1­3­3 |­|  na hi sva­pnā­di­da­śā­yāṃ grā­hyā­kā­ra­tvaṃ bhrāṃ­ta­tve­na vyā­ptaṃ dṛ­ṣṭaṃ na pu­na­r vi­cche­da­tva­m i­ti śa­kyaṃ va­ktuṃ pra­tī­ti- vi­ro­dhā­t | ta­du­bha­ya­sya bhrāṃ­ta­tva­si­ddhau ki­m a­ni­ṣṭa­m i­ti ce­t ?  ni­tyaṃ sa­rva­ga­taṃ bra­hma ni­rā­kā­ra­m a­naṃ­śa­ka­m | kā­la­de­śā­di­vi­cche­da­bhrāṃ­ta­tve '­ka­la­ya­ddva­ya­m |­| 1­3­4 |­|  2­5kā­la­vi­cche­da­sya bhrāṃ­ta­tve ni­tyaṃ de­śa­vi­cche­da­sya sa­rva­ga­ta­m ā­kā­ra­sya ni­rā­kā­ra­m aṃ­śa­vi­cche­da­sya ni­raṃ­śaṃ bra­hma si­ddhaṃ kṣa­ṇi­kā­dvai­taṃ pra­ti­kṣi­pa­tī­ti ka­tha­m a­ni­ṣṭaṃ sau­ga­ta­sya na syā­t |­|  ni­tyā­di­rū­pa­saṃ­vi­tte­r a­bhā­vā­t ta­da­saṃ­bha­ve | pa­ra­mā­rthā­tma­tā­vi­tte­r a­bhā­vā­d e­ta­d a­py a­sa­t |­| 1­3­5 |­|  na hi ni­tya­tvā­di­sva­bhā­ve pa­ra­mā­rthā­tmā­di­sva­bhā­ve vā saṃ­vi­ttya­bhā­vaṃ pra­ti vi­śe­ṣo sti ya­to bra­hma­ṇo sa­tya­tve kṣa­ṇi­ka­tve saṃ­ve­da­nā­dvai­ta­syā­sa­tya­tvaṃ na si­ddhye­t |­|  3­0na ni­tyaṃ nā­py a­ni­tya­tvaṃ sa­rva­ga­tva­m a­sa­rva­ga­m | nai­kaṃ nā­ne­ka­m a­tha­vā sva­saṃ­ve­da­na­m e­va ta­t |­| 1­3­6 |­|  sa­ma­staṃ ta­dva­co nya­sya ta­n nā­dvai­taṃ ka­thaṃ­ca­na | sve­ṣṭe­ta­ra­vya­va­sthā­na­pra­ti­kṣe­pā­pra­si­ddhi­taḥ |­| 1­3­7 |­|  sve­ṣṭa­sya saṃ­ve­da­nā­dva­ya­sya vya­va­sthā­na­m a­ni­ṣṭa­sya bhe­da­sya pu­ru­ṣā­dvai­tā­de­r vā pra­ti­kṣe­po ya­to sya na ka­thaṃ­ca­nā­pi pra­si­ddhya­ti­, ta­to nā­dvai­taṃ ta­ttvaṃ baṃ­dha­he­tvā­di­śū­nya­m ā­sthā­tuṃ yu­kta­m a­ni­ṣṭa­ta­ttva­va­t |­| 8­0na­nv a­nā­di­r a­vi­dye­yaṃ sve­ṣṭe­ta­ra­vi­bhā­ga­kṛ­t | sa­tye­ta­re­va duḥ­pā­rā tā­mā­śri­tya pa­rī­kṣa­ṇā |­| 1­3­8 |­|  sa­rva­sya ta­ttva­ni­rṇī­teḥ pū­rvaṃ kiṃ cā­nya­thā sthi­tiḥ | e­ṣa pra­lā­pa e­vā­sya śū­nyo­pa­pla­va­vā­di­va­t |­| 1­3­9 |­|  kiṃ­ci­n ni­rṇī­ta­m ā­śri­tya vi­cā­ro nya­tra va­rta­te | sa­rva­vi­pra­ti­pa­ttau hi kva­ci­n nā­sti vi­cā­ra­ṇā |­| 1­4­0 |­|  na hi sa­rvaṃ sa­rva­syā­ni­rṇī­ta­m e­va vi­cā­rā­t pū­rva­m i­ti sva­yaṃ ni­ści­nva­n kiṃ­ci­n ni­rṇī­ta­m i­ṣṭaṃ pra­ti­kṣe­ptu­m a­rha­ti 0­5vi­ro­dhā­t |­|  ta­tre­ṣṭaṃ ya­sya ni­rṇī­taṃ pra­mā­ṇaṃ ta­sya va­stu­taḥ | ta­daṃ­ta­re­ṇa ni­rṇī­te­s ta­trā­yo­gā­d a­ni­ṣṭa­va­t |­| 1­4­1 |­|  ya­thā­ni­ṣṭe pra­mā­ṇaṃ vā­sta­va­m aṃ­ta­re­ṇa ni­rṇī­ti­r no­pa­pa­dya­te ta­thā sva­ya­m i­ṣṭe pī­ti | ta­tra ni­rṇī­ti­m a­nu­ma­nya­mā­ne­na ta­da­nu­maṃ­ta­vya­m e­va |­|  ta­tsva­saṃ­ve­da­naṃ tā­va­d ya­dy u­pe­ye­ta ke­na­ci­t | saṃ­vā­da­ka­tva­ta­s tdva­da­kṣa­liṃ­gā­di­ve­da­na­m |­| 1­4­2 |­|  1­0pra­mā­ṇā­n ni­ści­tā­d e­va sa­rva­trā­stu pa­rī­kṣa­ṇa­m | sve­ṣṭe­ta­ra­vi­bhā­gā­ya vi­dyā vi­dyo­pa­gā­mi­nā­m |­| 1­4­3 |­|  sva­saṃ­ve­da­na­m a­pi na sve­ṣṭaṃ ni­rṇī­taṃ ye­na ta­sya saṃ­vā­da­ka­tvā­t ta­ttva­taḥ pra­mā­ṇa­tve ta­dva­da­kṣa­liṃ­gā­di­ja­ni­ta­ve­da­na­sya pra­mā­ṇa­tva­si­ddhe­r ni­ści­tā­d e­va pra­mā­ṇā­t sa­rva­tra pa­rī­kṣa­ṇaṃ sve­ṣṭe­ta­ra­vi­bhā­gā­ya vi­dyā pra­va­rtte­ta ta­ttvo­pa­pla­va­vā­di­naḥ­, pa­ra­pa­rya­nu­yo­ga­mā­tra­pa­ra­tvā­d i­ti ka­ści­t | so pi ya­t kiṃ­ca­na bhā­ṣī­, pa­ra­pa­rya­nu­yo­ga­mā­tra­syā­pya­yo­gā­t | ta­thā hi­ — ya­syā­pī­ṣṭaṃ na ni­rṇī­taṃ kvā­pi ta­sya na saṃ­śa­yaḥ | ta­da­bhā­ve na yu­jyaṃ­te pa­ra­pa­rya­nu­yu­kta­yaḥ |­| 1­4­4 |­|  1­5ka­tha­m a­vya­bhi­cā­ri­tvaṃ ve­da­na­sya ni­ścī­ya­te­? ki­m a­du­ṣṭa­kā­ra­ka­saṃ­do­ho­tpā­dya­tve­na bā­dhā­ra­hi­ta­tve­na pra­vṛ­tti­sā­ma­rthye '­nā­nya­thā ve­ti pra­mā­ṇa­ta­ttve pa­rya­nu­yo­gāḥ saṃ­śa­ya­pū­rva­kā­s ta­da­bhā­ve ta­da­saṃ­bha­vā­t­, ki­m a­yaṃ sthā­ṇuḥ kiṃ vā pu­ru­ṣa i­tyā­deḥ pa­rya­nu­yo­ga­va­t | saṃ­śa­ya­ś ca ta­tra ka­dā­ci­t kva­ci­n ni­rṇa­ya­pū­rva­kaḥ sthā­ṇvā­di­saṃ­śa­ya­va­t | ta­tra ya­sya kva­ci- t ka­dā­ci­d a­du­ṣṭa­kā­ra­ka­saṃ­do­ho­tpā­dya­tvā­di­nā pra­mā­ṇa­tva­ni­rṇa­yo nā­sty e­va ta­sya ka­thaṃ ta­tpū­rva­kaḥ saṃ­śa­yaḥ­, ta­da­bhā­ve ku­taḥ pa­rya­nu­yo­gāḥ pra­va­rte­ra­nn i­ti na pa­ra­pa­rya­nu­yo­ga­pa­rā­ṇi bṛ­ha­spa­teḥ sū­trā­ṇi syuḥ |­|  2­0o­m i­ti bru­va­taḥ si­ddhaṃ sa­rvaṃ sa­rva­sya vāṃ­chi­ta­m | kva­ci­t pa­rya­nu­yo­ga­syā­saṃ­bha­vā­t ta­nni­rā­ku­la­m |­| 1­4­5 |­|  ta­to na śū­nya­vā­da­va­t ta­ttvo­pa­pla­va­vā­do vā­dāṃ­ta­ra­vyu­dā­se­na si­ddhye­t ta­thā­ne­kāṃ­ta­ta­ttva­syai­va si­ddhaiḥ |­|  śū­nyo­pa­pla­va­vā­de pi nā­ne­kāṃ­tā­d vi­nā sthi­tiḥ | sva­yaṃ kva­ci­d a­śū­nya­sya svī­kṛ­te­r a­nu­pa­plu­te |­| 1­4­6 |­|  śū­nya­tā­yāṃ hi śū­nya­tvaṃ jā­tu­ci­n no­pa­ga­mya­te | ta­tho­pa­pla­va­naṃ ta­ttvo­pa­pla­ve pī­ta­ra­tra ta­t |­| 1­4­7 |­|  śū­nya­m a­pi hi sva­sva­bhā­ve­na ya­di śū­nyaṃ ta­dā ka­tha­m a­śū­nya­vā­do na bha­ve­t | na ta­syā­śū­nya­tve '­ne­kāṃ­tā­d e­va 2­5śū­nya­vā­da­pra­vṛ­ttiḥ­, śū­nya­sya niḥ­sva­bhā­va­tvā­t | na sva­bhā­ve­nā­śū­nya­tā nā­pi pa­ra­sva­bhā­ve­na śū­nya­tā­, kha­ra- vi­ṣā­ṇā­de­r i­va ta­sya sa­rva­thā ni­rṇe­tu­m a­śa­kteḥ ku­to ne­kāṃ­ta­si­ddhi­r i­ti ce­t­, ta­rhi ta­ttvo­pa­pla­va­mā­tra­m e­ta­d ā­yā­taṃ śū­nya­ta­ttva­syā­py a­pra­ti­ṣṭhā­nā­t | na ta­d a­pi si­ddhya­ty a­ne­kāṃ­ta­m aṃ­ta­re­ṇa ta­ttvo­pa­pla­va­mā­tre nu­pa­pla­va­si­ddheḥ | ta­trā­py u­pa­pla­ve ka­tha­m a­khi­laṃ ta­ttva­m a­nu­pa­plu­taṃ na bha­ve­t­? na­nū­pa­pla­va­mā­tre '­nu­pa­pla­va i­ty a­yu­ktaṃ­, vyā­ghā­tā­d a­bhā­ve bhā­va­va­t | ta­tho­pa­pla­vo na ta­tra sā­dhī­yāṃ­s ta­ta e­vā­bhā­ve '­bhā­va­va­t | ta­to ya­thā na sa­n nā­py a­sa­nn a­bhā­vaḥ sa­rva­thā vya­va­sthā­pa­yi­tu­m a­śa­kteḥ 3­0kiṃ ta­rhy a­bhā­va e­va­, ta­thā ta­ttvo­pa­pla­vo pi vi­cā­rā­t­, ku­ta­ści­d ya­di si­ddha­s ta­dā na ta­tra ke­na­ci­d rū­pe­ṇo­pa­pla­vo nā­py a­nu­pa­pla­vo vyā­ghā­tā­t­, kiṃ ta­rhy u­pa­pla­va e­ve­ti nā­ne­kāṃ­tā­va­tā­ra i­ti ce­t­, ta­rhi pra­mā­ṇa­ta­ttvaṃ nā­du­ṣṭa­kā­ra­ka- saṃ­do­ho­tpā­dya­tve­na nā­pi bā­dhā­ra­hi­ta­tvā­di­bhiḥ sva­bhā­vai­r vya­va­sthā­pya­te vyā­ghā­tā­t­, kiṃ tu pra­mā­ṇaṃ pra­mā­ṇa­m e­va pra­mā­ṇa­tve­nai­va ta­sya vya­va­sthā­nā­t | na hi pṛ­thi­vī ki­ma­gni­tve­na vya­va­sthā­pya­te ja­la­tve­na vā­yu­tve­na ve­ti pa­rya­nu­yo­go yu­ktaḥ­, pṛ­thi­vī­tve­nai­va ta­syāḥ pra­ti­ṣṭhā­nā­t | pra­mā­ṇa­sva­bhā­vā e­vā­du­ṣṭa­kā­ra­ka­saṃ­do­ho­tpā­dya­tvā­da­ya- 8­1s ta­to na taiḥ pra­mā­ṇa­sya vya­va­sthā­pa­ne vyā­ghā­ta i­ti ce­t­, ki­m i­dā­nīṃ pa­rya­nu­yo­ge­na­? ta­tsva­ba­le­na pra­mā­ṇa­sya si­ddha­tvā­t | syā­n ma­taṃ | na vi­cā­rā­t pra­mā­ṇa­syā­du­ṣṭa­kā­ra­ka­saṃ­do­ho­tpā­dya­tvā­da­yaḥ sva­bhā­vāḥ pra­si­ddhāḥ pa­ro­pa­ga­ma- mā­tre­ṇa te­ṣāṃ pra­si­ddheḥ | saṃ­śa­yā­va­tā­rā­t pa­rya­nu­yo­go yu­kta e­ve­ti ta­d a­py a­sā­raṃ­, a­vi­cā­ra­sya pra­mā­ṇa­sva­bhā­va- vya­va­sthā­na­pra­ti­kṣe­pa­kā­ri­ṇaḥ sva­ya­m u­pa­plu­ta­tvā­t | ta­syā­nu­pa­plu­ta­tve vā ka­thaṃ sa­rva­tho­pa­pla­vaḥ ? ya­di pu­na­r u­pa­plu­tā­nu- 0­5pa­plu­ta­tvā­bhyā­m a­vā­cyo '­vi­cā­ra­s ta­dā sa­rvaṃ pra­mā­ṇa­pra­me­ya­ta­ttvaṃ ta­thā­stv i­ti na kva­ci­d u­pa­plu­tai­kāṃ­to nā­ma | ya­thā co­pa­pla­vo '­vi­cā­ro vā ta­ddhe­tu­r u­pa­plu­ta­tvā­nu­pa­plu­ta­tvā­bhyā­m a­vā­cyaḥ sva­rū­pe­ṇa tu vā­cyaḥ ta­thā sa­rvaṃ ta­ttva­m i­ty a- ne­kāṃ­tā­d e­vo­pa­pla­va­vā­de pra­vṛ­ttiḥ sa­rva­thai­kāṃ­te ta­da­yo­gā­t | na­nv e­m a­ne­kāṃ­to py a­ne­kāṃ­tā­d e­va pra­va­rte­ta so py a­nya­smā­d a- ne­kāṃ­tā­d i­ty a­na­va­sthā­nā­t ku­taḥ pra­kṛ­tā­ne­kāṃ­ta­si­ddhiḥ ? su­dū­ra­m a­py a­nu­sṛ­tyā­ne­kāṃ­ta­syai­kāṃ­tā­t pra­vṛ­ttau na sa­rva­syā- ne­kāṃ­tā­t si­ddhiḥ | '­pra­mā­ṇā­rpa­ṇā­d a­ne­kāṃ­ta­' i­ty a­ne­kāṃ­to py a­ne­kāṃ­taḥ ka­tha­m a­va­ti­ṣṭha­te ? pra­mā­ṇa­syā­ne­kāṃ­tā­tma­ka­tve- 1­0nā­nā­va­sthā­na­sya pa­ri­ha­rtu­m a­śa­kte­r e­kāṃ­tā­tma­ka­tve pra­ti­jñā­hā­ni­pra­sa­kteḥ | na­ya­syā­py e­kāṃ­tā­tma­ka­tve a­ya­m e­va do­ṣo '­ne­kāṃ­tā­tma­ka­tve sai­vā­na­va­sthe­ti ke­ci­t | te py a­ti­sū­kṣme kṣi­kāṃ­ta­ri­ta­pra­jñāḥ­, pra­kṛ­tā­ne­kāṃ­ta­sā­dha­na­syā­ne­kāṃ­ta­sya pra­mā­ṇā­tma­ka­tve­na si­ddha­tvā­d a­bhya­sta­vi­ṣa­ye '­va­sthā­dya­na­va­tā­rā­t­, ta­thā ta­de­kāṃ­ta­sā­dha­na­syai­kāṃ­ta­sya su­na­ya­tve­na sva­taḥ pra­si­ddhe­r nā­na­va­sthā pra­ti­jñā­hā­ni­r vā saṃ­bha­va­tī­ti ni­rū­pa­ṇā­t | ta­taḥ sū­ktaṃ '­śū­nyo­pa­pla­va­vā­de pi nā­ne­kāṃ­tā­d vi­nā sthi­ti­r­' i­ti |­|  1­5grā­hya­grā­ha­ka­tai­te­na bā­dhya­bā­dha­ka­tā­pi vā | kā­rya­kā­ra­ṇa­tā­di­r vā nā­sty e­ve­ti ni­rā­kṛ­ta­m |­| 1­4­8 |­|  grā­hya­grā­ha­ka­bā­dhya­bā­dha­ka­kā­rya­kā­ra­ṇa­vā­cya­vā­ca­ka­bhā­vā­di­sva­rū­pe­ṇa nā­sti saṃ­ve­da­naṃ saṃ­vi­nmā­trā­kā­ra­ta­yā­stī- ty a­ne­kāṃ­to bhī­ṣṭa e­va saṃ­ve­da­nā­dva­ya­sya ta­thai­va vya­va­sthi­te­r grā­hyā­dyā­kā­rā­bhā­vā­t sa­dvi­tī­ya­tā­nu­pa­pa­tteḥ sa­rva­thai­kāṃ­tā- bhā­va­sya sa­mya­ge­kāṃ­tā­ne­kāṃ­tā­bhyāṃ tṛ­tī­ya­tā­nu­pa­pa­tti­va­t | i­ti na prā­tī­ti­kaṃ­, grā­hya­grā­ha­ka­bhā­vā­di­ni­rā­ka­ra­ṇa­syai- kāṃ­ta­to '­si­ddheḥ |­|  2­0grā­hya­grā­ha­ka­śū­nya­tvaṃ grā­hyaṃ ta­dgrā­ha­ka­sya ce­t | grā­hya­grā­ha­ka­bhā­vaḥ syā­d a­nya­thā ta­da­śū­nya­tā |­| 1­4­9 |­|  bā­dhya­bā­dha­ka­bhā­vo pi bā­dhya­te ya­di ke­na­ci­t | bā­dhya­bā­dha­ka­bhā­vo sti no ce­t ka­sya ni­rā­kṛ­tiḥ |­| 1­5­0 |­|  kā­ryā­pā­ye na va­stu­tvaṃ saṃ­vi­nmā­tra­sya yu­jya­te | kā­ra­ṇa­syā­tya­ye ta­sya sa­rva­dā sa­rva­thā sthi­tiḥ |­| 1­5­1 |­|  vā­cya­vā­ca­ka­tā­pā­yo vā­cya­ś ce­t ta­dvya­va­sthi­tiḥ | pa­rā­va­bo­dha­no­pā­yaḥ ko nā­ma syā­d i­hā­nya­thā­? |­| 1­5­2 |­|  so yaṃ ta­yoḥ vā­cya­vā­ca­ka­yoḥ grā­hya­grā­ha­ka­bhā­vā­de­r ni­rā­kṛ­ti­m ā­ca­kṣā­ṇa­s ta­dbhā­vaṃ sā­dha­ya­ty e­vā­nya­thā ta­da­nu- 2­5pa­pa­tteḥ |­|  saṃ­vṛ­ttyā sva­pna­va­t sa­rvaṃ si­ddha­m i­ty a­ti­vi­smṛ­ta­m | niḥ­śe­pā­rtha­kri­yā­he­toḥ saṃ­vṛ­te­r va­stu­tā­pti­taḥ |­| 1­5­3 |­|  ya­d e­vā­rtha­kri­yā­kā­ri ta­d e­va pa­ra­mā­rtha­sa­t | sāṃ­vṛ­taṃ rū­pa­m a­nya­t tu saṃ­vi­nmā­tra­m a­va­stu sa­t |­| 1­5­4 |­|  '­sva­pna­va­tsāṃ­vṛ­te­na ru­pe­ṇa grā­hya­grā­ha­ka­bhā­vā­bhā­vo grā­hyo bā­dhya­bā­dha­ka­bhā­vo bā­dhyaḥ kā­rya­kā­ra­ṇa­bhā­vo pi kā­ryo vā­cya­vā­ca­ka­bhā­vo vā­cya­' i­ti bru­vā­ṇo vi­sma­ra­ṇa­śī­laḥ­, sva­ya­m u­kta­sya sāṃ­vṛ­ta­rū­pā­na­rtha­kri­yā­kā­ri­tva­sya 3­0vi­sma­ra­ṇā­t | ta­thā hy a­śe­ṣa­grā­hya­grā­ha­ka­tā­dya­rtha­kri­yā­ni­mi­ttaṃ ya­t sāṃ­vṛ­taṃ rū­paṃ ta­d e­vaṃ pa­ra­mā­rtha­sa­t ta­dvi­pa­rī­taṃ tu saṃ­ve­da­na­mā­tra­m a­va­stu sa­d i­ti da­rśa­nāṃ­ta­ra­m ā­yā­ta­m |­|  saṃ­vṛ­taṃ ce­t kva nā­mā­rtha­kri­yā­kā­ri ca ta­nma­ta­m | ha­taṃ si­ddhaṃ ka­thaṃ sa­rvaṃ saṃ­vṛ­ttyā sva­pna­va­t ta­va |­| 1­5­5 |­|  grā­hya­grā­ha­ka­bhā­vā­dya­rtha­kri­yā­pi sāṃ­vṛ­tī na pu­naḥ pā­ra­mā­rthi­kī ya­ta­s ta­nni­mi­ttaṃ sāṃ­vṛ­taṃ rū­paṃ pa­ra­mā­rtha­sa­t si­ddhye­t | tā­ttvi­kī tv a­rtha­kri­yā sva­saṃ­ve­da­na­mā­traṃ­, ta­dā­tma­kaṃ saṃ­ve­da­nā­dvai­taṃ ka­tha­m a­va­stu sa­n nā­ma­? ta­to rtha­kri­yā­kā­ri 8­2sāṃ­vṛ­taṃ ce­ti vyā­ha­ta­m e­ta­d i­ti ya­di ma­nya­se­, ta­dā ka­thaṃ sva­pna­va­t saṃ­vṛ­ttyā sa­rvaṃ si­ddha­m i­ti brū­ṣe ta­da­va­stha- tvā­d vyā­ghā­ta­sya sāṃ­vṛ­taṃ si­ddhaṃ ce­ti |­|  sva­pna­si­ddhaṃ hi no si­ddha­m a­sva­pnaḥ ko '­pa­ro nya­thā | saṃ­to­ṣa­kṛ­n na vai sva­pna saṃ­to­ṣaṃ na pra­ka­lpa­te |­| 1­5­6 |­|  va­stu­ny a­pi na saṃ­to­ṣo dve­ṣā­t ta­d i­ti ka­sya­ci­t | a­va­stu­ny a­pi rā­gā­t syā­d i­ty a­sva­pno stv a­bā­dhi­taḥ |­| 1­5­7 |­|  0­5ya­thā hi sva­pna­si­ddha­m a­si­ddhaṃ ta­thā saṃ­vṛ­ti­si­ddha­m a­py a­si­ddha­m e­va­, ka­tha­m a­nya­thā sva­pna­si­ddha­m a­pi si­ddha­m e­va na bha­ve­t ta­thā ca na ka­ści­t ta­to '­pa­ro sva­pnaḥ syā­t | saṃ­to­ṣa­kā­rya­sva­pna i­ti ce­n na­, sva­pna­syā­pi saṃ­to­ṣa­kā­ri­tva­da­rśa­nā­t | kā­lāṃ­ta­re na sva­pna saṃ­to­ṣa­kā­rī i­ti ce­t­, sa­mā­na­m a­sva­pne | sa­rve­ṣāṃ sa­rva­tra saṃ­to­ṣa­kā­rī na sva­pna i­ti ce­t­, tā­dṛ­ga­sva­pne pi | ka­sya­ci­t kva­ci­t ka­dā­ci­t saṃ­to­ṣa­he­to­r a­sva­pna­tve tu na ka­ści­t sva­pno nā­ma | na ca saṃ­to­ṣa­he­tu­tve­na va­stu­tvaṃ vyā­ptaṃ­, kva­ci­t ka­sya­ci­d dve­ṣā­t saṃ­to­ṣā­bhā­ve pi va­stu­tva­si­ddheḥ | nā­pi va­stu­tve­na saṃ­to­ṣa­he­tu­tva­m a­va- 1­0stu­ny a­pi ka­lpa­nā­rū­ḍhe rā­gā­t ka­sya­ci­t saṃ­to­ṣa­da­rśa­nā­t | ta­taḥ su­ni­ści­tā­saṃ­bha­va­dbā­dha­ko '­sva­pno '­stu |­|  bā­dhya­mā­naḥ pu­naḥ sva­pno nā­nya­thā ta­dbhi­de­kṣya­te | sva­taḥ kva­ci­d a­bā­dhya­tva­ni­śca­yaḥ pa­ra­to pi vā |­| 1­5­8 |­|  kā­ra­ṇa­dvya­sa­mā­rthyā­t saṃ­bha­va­nn a­nu­bhū­ya­te | pa­ra­spa­rā­śra­yaṃ ta­trā­na­va­sthāṃ ca pra­ti­kṣi­pe­t |­| 1­5­9 |­|  bā­dhā­ra­hi­to '­sva­pno bā­dhya­mā­na­s tu sva­pna i­ti ta­yo­r bhe­do nvī­kṣya­te­, nā­nya­thā | na­nu cā­sva­pna­jñā­na­syā­bā­dhya­tvaṃ ya­di a­ta e­va ni­ścī­ya­te ta­de­ta­re­tā­rā­śra­yaḥ­, sa­ty '­a­bā­dhya­tva­ni­śca­ye saṃ­ve­da­na­syā­sva­pna­kṛ­nni­śca­ya­s ta­smi­n sa­ty a­bā­dhya- 1­5tva­ni­śca­ya i­ti | pa­ra­to '­sva­pna­ve­da­nā­t ta­syā­bā­dhya­tva­ni­śca­ye ta­syā­py a­bā­dhya­tva­ni­śca­yo nya­smā­d a­sva­pna­ve­da­nā­d i­ty a­na- va­sthā­nā­n na ka­sya­ci­d a­bā­dhya­tva­ni­śca­ya i­ti ke­ci­t | ta­d a­yu­ktaṃ | kva­ci­t sva­taḥ kva­ci­t pa­ra­taḥ saṃ­ve­da­na­syā­bā­dhya- tva­ni­śca­ye '­nyo­nyā­śra­yā­na­va­sthā­na­va­tā­rā­t | na ca kva­ci­t sva­ta­s ta­nni­śca­ye sa­rva­tra sva­to ni­śca­yaḥ pa­ra­to pi vā kva­ci­n ni­rṇī­tau sa­rva­tra pa­ra­ta e­va ni­rṇī­ti­r i­ti co­dya­m a­na­va­dyaṃ he­tu­dva­ya­ni­ya­mā­n ni­ya­ma­si­ddheḥ | sva­ta­s ta­nni­śca­ye hi ba­hi­raṃ­go he­tu­r a­bhyā­sā­diḥ­, pa­ra­to '­na1bhyā­sā­diḥ­, aṃ­ta­raṃ­ga­s tu ta­dā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śe­ṣaḥ saṃ­pra­tī­ya­te | ta­d a­ne­na 2­0sva­pna­sya bā­dhya­mā­na­tva­ni­śca­ye py a­nyo­nyā­śra­yā­na­va­sthā­pra­ti­kṣe­paḥ pra­da­rśi­ta­, i­ti sva­pna­si­ddha­m a­si­ddha­m e­va­, ta­dva­tsaṃ­vṛ­ti- si­ddha­m a­pī­ti na ta­dā­śra­yaṃ pa­rī­kṣa­ṇaṃ nā­ma |­|  ta­to na ni­ści­tā­nmā­nā2d vi­nā ta­ttva­pa­rī­kṣa­ṇa­m | jñā­ne ye­nā­dva­ye śū­nye nya­tra vā ta­t pra­ta­nya­te |­| 1­6­0 |­|  pra­mā­ṇā­saṃ­bha­vā­d ya­tra va­stu­mā­tra­m a­saṃ­bha­vi | mi­thyai­kāṃ­te­ṣu kā ta­tra baṃ­dha­he­tvā­di­saṃ­ka­thā |­| 1­6­1 |­|  pra­mā­ṇa­ni­ṣṭhā hi va­stu­vya­va­sthā ta­nni­ṣṭhā baṃ­dha­he­tvā­di­vā­rtā­, na ca sa­rva­thai­kāṃ­te pra­mā­ṇaṃ saṃ­bha­va­tī­ti vī­kṣya­te |­|  2­5syā­dvā­di­nā­ma­to yu­ktaṃ ya­sya yā­va­t pra­tī­ya­te | kā­ra­ṇaṃ ta­sya tā­va­t syā­d i­ti va­ktu­m a­saṃ­śa­ya­m |­| 1­6­2 |­|  pra­tī­tyā­śra­ya­ṇe sa­mya­k cā­ri­traṃ da­rśa­na­vi­śu­ddhi­vi­jṛṃ­bhi­taṃ pra­vṛ­ddhe­ddha­bo­dha­m a­dhi­rū­ḍha­m a­ne­kā­kā­raṃ sa­ka­la- ka­rma­ni­rda­ha­na­sa­ma­rthaṃ ya­tho­di­ta­mo­kṣa­la­kṣmī­saṃ­pā­da­na­ni­mi­tta­m a­sā­dhā­ra­ṇaṃ­, sā­dhā­ra­ṇaṃ tu kā­lā­di­saṃ­pa­d i­ti ni­rbā­dha- m a­nu­ma­nya­dhvaṃ­, pra­mā­ṇa­na­yai­s ta­ttvā­dhi­ga­ma­si­ddheḥ |­|  nā­nā nā­nā­tma­nī­naṃ na­ya­na­ya­na­yu­taṃ ta­n na du­rṇī­ti­mā­naṃ 3­0ta­ttva­śra­ddhā­na­śu­ddhyu­dhyu­ṣi­ta­ta­nu bṛ­ha­dbo­dha­dhā­mā­di­rū­ḍhaṃ |  caṃ­ca­ccā­ri­tra­ca­kraṃ pra­cu­ra­pa­ri­ca­ra­ccaṃ­ḍa­ka­rmā­ri­se­nāṃ sā­tuṃ sā­kṣā­tsa­ma­rthaṃ gha­ṭa­ya­tu su­dhi­yāṃ si­ddha­sā­mrā­jya­la­kṣmī­m |­| 1 |­|  i­ti ta­ttvā­rtha­ślo­ka­vā­rti­kā­laṃ­kā­re pra­tha­mā­dhyā­ya­sya pra­tha­ma­m ā­hni­ka­m |  1 pa­ra­to ni­śca­ye a­na­bhyā­sā­di­r ba­hi­raṃ­go he­tuḥ | 2 pra­mā­ṇā­t |  8­3a­tha sa­mya­gda­rśa­na­vi­pra­ti­pa­tti­ni­vṛ­ttya­rtha­m ā­ha­;­ — ta­ttvā­rtha­śra­ddhā­naṃ sa­mya­gda­rśa­na­m |­| 2 |­|  na­nu sa­myā­gda­rśa­na­śa­bda­ni­rva­ca­na­sā­ma­rthyā­d e­va sa­mya­gda­rśa­na­sva­rū­pa­ni­rṇa­yā­d a­śe­ṣa­ta­dvi­pra­ti­pa­tti­ni­vṛ­tteḥ si­ddha- tvā­t ta­da­rthaṃ ta­lla­kṣa­ṇa­va­ca­naṃ na yu­kti­ma­d e­ve­ti ka­sya­ci­d ā­re­kā­, tā­m a­pā­ka­ro­ti­;­ — 0­5sa­mya­kśa­bde pra­śaṃ­sā­rthe dṛ­śā­vā­lo­ca­na­sthi­tau | na sa­mya­gda­rśa­naṃ la­bhya­m i­ṣṭa­m i­ty ā­ha la­kṣa­ṇa­m |­| 1 |­|  sū­tra­kā­ro '­tra ta­ttvā­rtha­śra­ddhā­na­m i­ti da­rśa­na­m | dhā­tva­ne­kā­rtha­vṛ­tti­tvā­d dṛ­śeḥ śra­ddhā­rtha­tā­ga­teḥ |­| 2 |­|  sa­mya­g i­ti pra­śaṃ­sā­rtho ni­pā­taḥ va­yaṃ­to kvyaṃ­to va­ca­nā­t pra­śaṃ­sā­rtho yaṃ sa­mya­k śa­bdaḥ si­ddhaḥ pra­śa­sta­niḥ­śre­ya­sā- bhyu­da­ya­he­tu­tvā­d da­rśa­na­sya pra­śa­sta­tvo­pa­pa­tte­r jñā­na­cā­ri­tra­va­t | dṛ­śe­ś cā­lo­ca­ne sthi­tiḥ pra­si­ddhā­, dṛ­śi­n pre­kṣa­ṇe i­ti va­ca­nā­t | ta­tra sa­mya­k pa­śya­ty a­ne­ne­tyā­di­ka­ra­ṇa­sā­dha­na­tvā­di­vya­va­sthā­yāṃ da­rśa­na­śa­bda­ni­ru­kte­r i­ṣṭa­la­kṣa­ṇaṃ sa­mya­gda­rśa­naṃ 1­0na la­bhya­ta e­va ta­taḥ pra­śa­stā­lo­ca­na­mā­tra­sya la­bdheḥ | na ca ta­d e­ve­ṣṭa­m a­ti­vyā­pi­tvā­d a­bha­vya­sya mi­thyā­dṛ­ṣṭeḥ pra­śa­stā- lo­ca­na­sya sa­mya­gda­rśa­na­pra­saṃ­gā­t | ta­taḥ sū­tra­kā­ro '­tra "­ta­ttvā­rtha­śra­ddhā­naṃ sa­mya­gda­rśa­na­m­" i­ti ta­lla­kṣa­ṇaṃ bra­vī­ti­, ta­dva­ca­na­m aṃ­ta­re­ṇā­ti­vyā­pteḥ pa­ri­ha­rtu­m a­śa­kteḥ | śa­bdā­rthā­ti­kra­maḥ śra­ddhā­nā­rtha­tvā­bhā­vā­d dṛ­śe­r i­ti ce­t na­, a­ne- kā­rtha­tvā­d dhā­tū­nāṃ dṛ­śeḥ śra­ddhā­nā­rtha­tva­ga­teḥ | ka­tha­m a­ne­ka­smi­nn a­rthe saṃ­bha­va­ty a­pi śra­ddhā­nā­rtha­syai­va ga­ti­r i­ti ce­t­, pra­ka- ra­ṇa­vi­śe­ṣā­t | mo­kṣa­kā­ra­ṇa­tvaṃ hi pra­kṛ­taṃ ta­ttvā­rtha­śra­ddhā­na­sya yu­jya­te nā­lo­ca­nā­de­r a­rthāṃ­ta­ra­sya | bha­ga­va­da­rha­dā­dyā- 1­5lo­ca­na­sya mo­kṣa­kā­ra­ṇa­tvo­pa­pa­tte­s ta­tpra­ka­ra­ṇā­d a­pi na ta­nni­vṛ­tti­r i­ti ce­t­, ta­ttvā­rtha­śra­ddhā­ne­na ra­hi­ta­sya mo­kṣa- kā­ra­ṇa­tve '­ti­pra­saṃ­gā­t­, te­na sa­hi­ta­sya tu ta­tkā­ra­ṇa­tve ta­d e­va mo­kṣa­sya kā­ra­ṇaṃ ta­dā­lo­ca­nā­bhā­ve pi śra­ddhā­na­sya ta­dbhā­vā­vi­ro­dhā­t |­|  a­rtha­gra­ha­ṇa­to na­rtha­ddhā­naṃ vi­ni­vā­ri­ta­m | ka­lpi­tā­rtha­vya­va­cche­do rtha­sya ta­ttva­vi­śe­ṣa­ṇā­t |­| 3 |­|  la­kṣa­ṇa­sya ta­to nā­ti­vyā­pti­r dṛ­gmo­ha­va­rji­ta­m | puṃ­rū­paṃ ta­d i­ti dhva­stā ta­syā­vyā­pti­r a­pi sphu­ṭa­m |­| 4 |­|  2­0śra­ddhā­naṃ sa­mya­gda­rśa­na­m i­ty u­cya­mā­ne '­na­rtha­śra­ddhā­na­m a­pi ta­tsyā­di­ty a­ti­vyā­pti­r la­kṣa­ṇa­sya mā bhū­t a­rtha­gra­ha­ṇā­t | na cā­rthā­na­rtha­vi­bhā­go du­rgha­ṭaḥ pra­mā­ṇo­pa­da­rśi­ta­syā­rtha­tva­si­ddhe­r i­ta­ra­syā­na­rtha­tva­vya­va­sthā­nā­t | sa­rvo vā­gvi­ka­lpa- go­ca­ro rtha e­va pra­mā­ṇo­pa­da­rśi­ta­tvā­d a­nya­thā ta­da­nu­pa­pa­tteḥ­, pra­mā­ṇo­pa­da­rśi­ta­tvaṃ tu sa­rva­sya vi­ka­lpa­vā­ggo­ca­ra- tvā­nya­thā­nu­pa­pa­tteḥ ta­to nā­na­rthaḥ ka­ści­d i­ty a­nye | te py e­vaṃ pra­ṣṭa­vyāḥ | sa­rvo na­rtha e­ve­ti pa­kṣo '­rthe syā­d vā na vā ? syā­c ce­t sa­rva­syā­rtha­tva­vyā­ghā­to du­rni­vā­raḥ­, na syā­c ce­t te­na vya­bhi­cā­rī he­tu­r vā­gvi­ka­lpa­go­ca­ra­tve­na pra­mā­ṇo­pa­da­rśi­ta- 2­5tva­syā­rtha­tva­m aṃ­ta­re­ṇā­pi bhā­vā­t | ya­di pu­naḥ pra­mā­ṇo­pa­da­rśi­ta e­va na bha­va­ti ta­dā vi­ka­lpa­vā­ggo­ca­ra­tvaṃ te­nā­nai­kāṃ­ti­kaṃ sā­dhyā­bhā­ve pi bhā­vā­t | ya­di pu­naḥ sa­rvo na­rtha e­ve­ti pa­kṣo vi­ka­lpa­vā­ggo­ca­ro na bha­va­tī­ti bru­va­te ta­dā sva­va­ca­na­vi­ro­dhaḥ | ku­ta­ści­d a­vi­dyā­vi­śe­ṣā­t sa­rvo na­rtha i­ti vya­va­hā­ro na tā­ttvi­ka i­ti ce­t­, sa ta­rhy a­vi­dyā­vi­śe­ṣo '­rtho '­na­rtho vā ? ya­dy a­rtha­s ta­dā ka­tha­m e­ta­nni­baṃ­dha­no vya­va­hā­ro '­tā­ttvi­kaḥ syā­t sa­rvo rtha e­ve­ti vya­va­hā­ra­va­t | so na­rtha­ś ce­t­, ka­thaṃ sa­rvo rtha e­ve­ty e­kāṃ­taḥ si­ddhye­t ? sa­rvo na­rtha e­ve­ty e­kāṃ­to pi na sā­dhī­yā­n­, 3­0ta­dvya­va­sthā­pa­ka­syā­na­rtha­tve ta­ta­s ta­tsi­ddhya­yo­gā­d a­rtha­tve sa­rvā­na­rtha­tai­kāṃ­ta­hā­neḥ | saṃ­vi­nmā­tra­m a­rthā­na­rtha­vi­bhā­ga­ra­hi­ta- m i­ty a­pi na śre­yaḥ­, saṃ­vi­nmā­tra­syai­vā­rtha­tvā­t ta­to nya­syā­na­rtha­tva­si­ddheḥ | sa­rva­syā­py a­rthā­vi­bhā­ga­si­ddhe­r a­va­śyaṃ- bhā­vā­d yu­kta­m a­rtha­gra­ha­ṇa­m a­na­rtha­śra­ddhā­na­ni­vṛ­ttya­rthaṃ | ka­lpi­tā­rtha­śra­ddhā­naṃ sa­mya­gda­rśa­na­m e­vaṃ syā­t ta­taḥ sai­vā­ti­vyā­pti­r i­ti ce­t na­, ta­ttva­vi­śe­ṣa­ṇā­t | na­nv a­rtha­gra­ha­ṇā­d e­va ka­lpi­tā­rtha­sya ni­vṛ­tte­s ta­syā­na­rtha­tvā­d vya­rthaṃ ta­ttva­vi­śe­ṣa­ṇa­m i­ti ce­t na­, dha­na­pra­yo­ja­nā­bhi­dhe­ya­vi­śe­ṣā­bhā­vā­nā­m a­rtha­śa­bda­vā­cyā­nāṃ gra­ha­ṇa­pra­saṃ­gā­t | na ca te­ṣāṃ śra­ddhā­naṃ sa­mya- 8­4gda­rśa­na­sya la­kṣa­ṇaṃ yu­ktaṃ­, dha­rmā­d a­rtho dha­na­m i­ti śra­dda­dhā­na­syā­bha­vyā­de­r a­pi sa­mya­gda­rśa­na­pra­sa­kteḥ | "­ko rthaḥ pu­tre­ṇa jā­te­na yo na vi­dvā­n na dhā­rmi­ka­" i­ti pra­yo­ja­na­vā­ci­no rtha­śa­bdā­t pra­yo­ja­naṃ śra­dda­dha­to pi sa­ddṛ­ṣṭi­tvā­pa­tteḥ | dha­na­pra­yo­ja­na­yo­r a­rthā­bhi­prā­yo mo­ho­da­yā­d a­vā­sta­va e­va pra­kṣī­ṇa­mo­hā­nā­m u­dā­sī­nā­nā­m i­va ma­me­daṃ svaṃ dha­naṃ pra­yo­ja­naṃ ce­ti saṃ­pra­tya­yā­nu­pa­pa­tteḥ | su­va­rṇā­de­r de­śa­kā­la­na­rāṃ­ta­rā­pe­kṣā­yāṃ dha­na­pra­yo­ja­na­tvā­pra­tī­te­r va­stu­dha­rma­sya ta­da­yo­gā­t su­va­rṇa- 0­5tvā­di­va­d i­ti ke­ci­t | te­ṣāṃ kro­dhā­da­yo py ā­tma­naḥ pā­ra­mā­rthi­kā na syu­r mo­ho­da­ya­ni­baṃ­dha­na­tvā­d dha­na­pra­yo­ja­na- yo­r a­rthā­bhi­prā­ya­va­t | te­ṣā­m au­da­yi­ka­tve­na vā­sta­va­tva­m i­ti ce­t­, a­nya­tra sa­mā­naṃ | va­stu­sva­rū­paṃ dha­naṃ pra­yo­ja­naṃ vā na bha­va­tī­ti ce­t­, sa­tyaṃ vai­śra­si­ka­tvā­pe­kṣa­yā ta­sya va­stu­rū­pa­tva­vya­va­sthā­nā­saṃ­bha­vā­t | pa­ro­pā­dhi­kṛ­ta­tve­na tu ta­sya vā­sta­va­tva­m a­ni­ṣi­ddha­m e­ve­ti nā­na­rtha­tvaṃ­, ye­nā­rtha­gra­ha­ṇā­d e­va ta­nni­va­rta­naṃ si­ddhye­t | ta­thā­bhi­dhe­ye vi­śe­ṣe a­bhā­ve cā­rthe śra­ddhā­naṃ sa­mya­gda­rśa­na­sya la­kṣa­ṇa­m a­vyā­pi pra­sa­jya­te­, sa­rva­syā­bhi­dhe­ya­tvā­bhā­vā­d vyaṃ­ja­na­pa­ryā­yā­ṇā­m e­vā­bhi­dhe­ya­ta­yā vya­va- 1­0sthā­pi­ta­tvā­d a­rtha­pa­ryā­yā­ṇā­m ā­khyā­tu­m a­śa­kte­r a­na­nu­ga­ma­nā­t saṃ­ke­ta­sya ta­tra vai­ya­rthyā­d vya­va­hā­rā­si­ddhe­r nā­bhi­dhe­ya­syā­rtha­sya śra­ddhā­naṃ ta­lla­kṣa­ṇaṃ yu­ktaṃ | nā­pi vi­śe­ṣa­sya sā­mā­nya­śra­ddhā­na­sya da­rśa­na­tvā­bhā­va­pra­saṃ­gā­t | ta­thai­vā­bhā­va­syā­rtha­sya śra­ddhā­naṃ na ta­lla­kṣa­ṇaṃ bhā­va­śra­ddhā­na­syā­saṃ­gra­hā­d a­vyā­pti­pra­sa­kteḥ | na­nv e­va­m a­rtha­gra­ha­ṇā­di­va­tta­ttva­va­ca­nā­d a­pi ka­tha­m a­bhi- dhe­ya­vi­śe­ṣā­bhā­vā­nāṃ ni­vṛ­tti­s te­ṣāṃ ka­lpi­ta­tvā­bhā­vā­d i­ti ce­t na­, a­bhi­dhe­ya­sya śa­bda­na­yo­pa­ka­lpi­ta­tvā­d vi­śe­ṣa­sya ṛ­ju­sū­tro­pa­ka­lpi­ta­tvā­d a­bhā­va­sya ca dha­na­pra­yo­ja­na­va­tka­lpi­ta­tva­si­ddhe­s tā­va­nmā­tra­sya sa­ka­la­va­stu­tvā­bhā­vā­d va­stve­ka- 1­5de­śa­ta­yā sthi­ta­tvā­t | ta­ttva­śra­ddhā­na­m i­ty a­stu la­ghu­tvā­d a­ti­vyā­ptya­vyā­ptyo­r a­saṃ­bha­vā­d i­ty a­pa­raḥ | so pi na pa­rā- nu­gra­ha­bu­ddhi­s ta­ttva­śa­bdā­rthe saṃ­de­hā­t | ta­ttva­m i­ti śra­ddhā­naṃ ta­ttva­sya vā ta­ttve vā ta­ttve­na ve­tyā­di­pa­kṣaḥ saṃ­bha­ve­t kva­ci­n ni­rṇa­yā­nu­pa­pa­tteḥ | na hi ta­ttva­m i­ti śra­ddhā­naṃ ta­ttva­śra­ddhā­na­m i­ty a­yaṃ pa­kṣaḥ śre­yā­n "­pu­ru­ṣa e­ve­daṃ sa­rvaṃ ne­ha nā­nā­sti kiṃ­ca­na­" i­ti sa­rvai­ka­tva­sya ta­ttva­sya­, jñā­nā­dvai­tā­de­r vā śra­ddhā­na­pra­saṃ­gā­t | nā­pi ta­ttva­sya ta­ttve ta­ttve­na vā śra­ddhā­na­m i­ti pa­kṣāḥ saṃ­ga­cchaṃ­te ka­sya ka­smi­n ve­ti pra­śnā­vi­ni­vṛ­tteḥ | ta­ttva­vi­śe­ṣa­ṇe tv a­rthe śra­ddhā­na­sya na 2­0kiṃ­ci­d a­va­dyaṃ da­rśa­na­mo­ha­ra­hi­ta­sya pu­ru­ṣa­sva­rū­pa­sya vā ta­ttvā­rtha­śra­ddhā­na­śa­bde­nā­bhi­dhā­nā­t­, sa­rā­ga­vī­ta­rā­ga­sa­mya- gda­rśa­na­yo­s ta­sya sa­dbhā­vā­d a­vyā­pteḥ sphu­ṭaṃ vi­dhvaṃ­sa­nā­t | ka­thaṃ ta­rhi ta­ttve­nā­rtho vi­śe­ṣya­te ? i­ty u­cya­te­;­ — ya­t tve­nā­va­sthi­to bhā­va­s ta­ttve­nai­vā­rya­mā­ṇa­kaḥ | ta­ttvā­rthaḥ sa­ka­lo nya­s tu mi­thyā­rtha i­ti ga­mya­te |­| 5 |­|  ta­d i­ti sā­mā­nyā­bhi­dhā­yi­nī pra­kṛ­tiḥ sa­rva­nā­ma­tvā­t­, ta­da­pe­kṣa­tvā­t pra­tya­yā­rtha­sya bhā­va­sā­mā­nya­saṃ­pra­tya­ya­s ta- ttva­va­ca­nā­t­, ta­sya bhā­vā­s ta­ttva­m i­ti­, na tu gu­ṇā­di­saṃ­pra­tya­ya­s ta­da­na­pe­kṣa­tvā­t pra­tya­yā­rtha­sya | ta­tra ta­ttve­nā­rya- 2­5mā­ṇa­s ta­ttvā­rtha i­ty u­kte sā­ma­rthyā­d ga­mya­te ya­ttve­nā­va­sthi­ta i­ti­, ya­tta­do­r ni­tya­saṃ­baṃ­dhā­t | te­nai­ta­d u­ktaṃ bha­va­ti­, ya­ttve­na jī­vā­di­tve­nā­va­sthi­taḥ pra­mā­ṇa­na­yai­r bhā­va­s ta­ttve­nai­vā­rya­mā­ṇa­s ta­ttvā­rthaḥ sa­ka­lo jī­vā­di­r na pu­na­s ta­daṃ­śa­mā­tra- m u­pa­ka­lpi­taṃ ku­ta­ści­d i­ti | ta­to nya­s tu sa­rva­thai­kāṃ­ta­vā­di­bhi­r a­bhi­ma­nya­mā­no mi­thyā­rtha­s ta­sya pra­mā­ṇa­na­yai­s ta­thā­rya- mā­ṇa­tvā­bhā­vā­d i­ti sva­yaṃ pre­kṣā­va­dbhi­r ga­mya­te kiṃ na­ściṃ­ta­yā |­|  mo­hā­re­ka­vi­ṣa­ryā­sa­vi­cche­dā­t ta­tra da­rśa­na­m | sa­mya­g i­ty a­bhi­dhā­nā­t tu jñā­na­m a­py e­va­m ī­ri­ta­m |­| 6 |­|  3­0ta­tra ta­ttvā­rthe ka­sya­ci­d a­vyu­tpa­tti­r mo­ho­dhya­va­sā­yā­pā­ya i­ti yā­va­t | ca­li­tā pra­ti­pa­tti­r ā­re­kā­, ki­m a­yaṃ jī­vā­diḥ ki­m i­ttha­m i­ti vā dha­rmi­ṇi dha­rme vā kva­ci­d a­va­sthā­nā­bhā­vā­t | a­ta­smiṃ­s ta­da­dhya­va­sā­yo vi­pa­ryā­saḥ | i­ti saṃ­kṣe­pa­ta­s tri­vi­dha­mi­thyā­da­rśa­na­vya­va­cche­dā­d u­pa­jā­ya­mā­naṃ sa­mya­g i­ti vi­jñā­pa­ya­te jñā­na­m a­py e­va­m e­va sa­mya­g i­ti ni­ve­di­taṃ­, ta­sya mo­hā­di­vya­va­cche­de­na ta­ttvā­rthā­dhya­va­sā­ya­sya vya­va­sthā­pa­nā­t | ta­rhi sū­tra­kā­re­ṇa sa­mya­gjñā­na­sya la­kṣa­ṇaṃ ka­smā­d bhe­de­na no­kta­m ? —8­5sā­ma­rthyā­dā­di­sū­tre ta­nni­ru­ktyā la­kṣi­taṃ ya­taḥ | cā­ri­tra­va­t ta­to no­ktaṃ jñā­nā­de­r la­kṣa­ṇaṃ pṛ­tha­k |­| 7 |­|  ya­thā pā­va­ka­śa­bda­syo­ccā­ra­ṇā­t saṃ­pra­tī­ya­te | ta­da­rtha­la­kṣa­ṇaṃ ta­dva­jjñā­na­cā­ri­tra­śa­bda­nā­t |­| 8 |­|  jñā­nā­di­la­kṣa­ṇaṃ ta­sya si­ddhe­r ya­tnāṃ­ta­raṃ vṛ­thā | śa­bdā­rthā­vya­bhi­cā­re­ṇa na pṛ­tha­gla­kṣa­ṇaṃ kva­ci­t |­| 9 |­|  na­nv e­vaṃ ma­tyā­dī­nāṃ pṛ­tha­gla­kṣa­ṇa­sū­traṃ va­kta­vyaṃ śa­bdā­rtha­vya­bhi­cā­rā­d i­ti na co­dyaṃ­, kā1ra­ṇā­di­vi­śe­ṣa­sū­trai­s ta- 0­5da­rtha­vya­bhi­cā­ra­sya pa­ri­hṛ­ta­tvā­t | sa­mya­gda­rśa­na­sya la­kṣa­ṇa­sū­tra­m a­na­rtha­ka­m e­vaṃ syā­t kā­ra­ṇa­vi­śe­ṣa­sū­trā­d e­va ta­ccha- bdā­rtha­sya vya­bhi­cā­ra­pa­ri­ha­ra­ṇā­d i­ti ce­n na­, ni­sa­rgā­dhi­ga­ma­kā­ra­ṇā­vi­śe­ṣa­sya pra­śa­stā­lo­ca­ne pi bhā­va­d vya­bhi­cā­ra­sya ta­da­va­sthā­nā­t | na hi pa­ro­pa­de­śa­ni­ra­pe­kṣaṃ ni­sa­rga­jaṃ pra­śa­stā­lo­ca­naṃ na saṃ­bha­va­ti­, pa­ro­pa­de­śā­pe­kṣaṃ vā­dhi­ga­ma­jaṃ pra­śa­stā­lo­ca­na­va­d i­ti yu­ktaṃ sa­mya­gda­rśa­na­sya pṛ­tha­gla­kṣa­ṇa­va­ca­naṃ śa­bdā­rtha­vya­bhi­cā­rā­t­, ta­da­vya­bhi­cā­re ta­dva­n nā­nya­sya ma­tyā­de­r jñā­na­cā­ri­tra­va­d e­va |­|  1­0i­cchā śra­ddhā­na­m i­ty e­ke ta­d a­yu­kta­m a­mo­hi­naḥ | śra­ddhā­na­vi­ra­hā­śa­kte­r jñā­na­cā­ri­tra­hā­ni­taḥ |­| 1­0 |­|  na hy a­mo­hā­nā­m i­cchā­sti ta­sya mo­ha­kā­rya­tvā­d a­nya­thā mu­ktā­tma­nā­m a­pi ta­dbhā­va­pra­saṃ­gā­t | he­yo­pā­de­ya­yo­r ji­hā- so­pā­di­tsā ca vi­śi­ṣṭā śra­ddhā vī­ta­mo­ha­syā­pi saṃ­bha­va­ti ta­syā ma­naḥ­kā­rya­tvā­d i­ti ce­n na­, ta­syā ma­na­skā­rya­tve sa­rva­ma­na­svi­nāṃ ta­dbhā­vā­nu­ṣaṃ­gā­t | jñā­nā­pe­kṣaṃ ma­naḥ kā­ra­ṇa­m i­cchā­yā i­ti ce­n na­, ke­ṣāṃ­ci­n mi­thyā­jñā­na­bhā­ve '­py u­dā­sī­na­da­śā­yāṃ he­ye­ṣū­pā­di­tsā­na­va­lo­ka­nā­t u­pā­de­ye­ṣu ca ji­hā­sā­na­nu­bhā­vā­t­, pa­re­ṣāṃ sa­mya­gjñā­na­sa­dbhā­ve pi 1­5he­yo­pā­de­ya­ji­hā­so­pā­di­tsā­vi­ra­hā­t | vi­ṣa­ya­vi­śe­ṣā­pe­kṣā­n ma­na­sa­s ta­di­cchā­pra­bha­va i­ty a­pi na yu­ktaṃ­, ta­da­bhā­ve pi ka­sya­ci­d i­ccho­tpa­tte­s ta­dbhā­ve pi ce­c chā­nu­dbha­vā­t | kā­lā­da­yo ne­nai­ve­cchā­he­ta­vo vi­dhva­stāḥ­, te­ṣāṃ sa­rva­kā­rya- sā­dhā­ra­ṇa­kā­ra­ṇa­tvā­c ca ne­cchā­vi­śe­ṣa­kā­ra­ṇa­tva­ni­ya­maḥ | svo­tpa­ttā­va­dṛ­ṣṭa­vi­śe­ṣā­d i­cchā­vi­śe­ṣa i­ti ce­t­, bhā­vā­dṛ­ṣṭa­vi­śe­ṣā­d dra­vyā­dṛ­ṣṭa­vi­śe­ṣā­d vā ? pra­tha­ma­ka­lpa­nā­yāṃ na tā­va­t sā­kṣā­t bhā­vā­dṛ­ṣṭa­syā­tma­pa­ri­ṇā­ma­sye­cchā- vya­bhi­cā­ri­tvā2t | pa­raṃ­pa­ra­yā ce­t ta­rhi dra­vyā­dṛ­ṣṭā­d e­va sā­kṣā­d i­ccho­tpa­tti­s ta­c ca dra­vyā­dṛ­ṣṭaṃ mo­ha­nī­yā­khyaṃ ka­rma 2­0pau­dga­li­ka­m ā­tma­pā­ra­taṃ­trya­he­tu­tvā­d u­nma­tta­ka­ra­sā­di­va­d i­ti mo­ha­kā­rya­m i­cchā ka­tha­m a­mo­hā­nā­m u­dbha­ve­t ? ya­ta­s ta­lla­kṣa­ṇaṃ śra­ddhā­naṃ sa­mya­gda­rśa­naṃ te­ṣāṃ syā­t | ta­da­bhā­ve na sa­mya­gjñā­naṃ ta­tpū­rva­kaṃ vā sa­mya­kcā­ri­tra­m i­ti kṣī­ṇa­mo­hā­nāṃ ra­tna­tra­yā­pā­yā­n mu­ktya­pā­yaḥ pra­sa­jye­ta | ta­ta­s te­ṣāṃ ta­dvya­va­sthā­m i­ccha­tā ne­cchā śra­ddhā­naṃ va­kta­vya­m |­|  ni­rde­śā­lpa­ba­hu­tvā­di­ciṃ­ta­na­syā­vi­ro­dha­taḥ | śra­ddhā­ne jī­va­rū­pe smi­n na do­ṣaḥ ka­ści­d ī­kṣya­te |­| 1­1 |­|  na hi ni­rde­śā­da­yo da­rśa­na­mo­ha­ra­hi­ta­jī­va­sva­rū­pe śra­ddhā­ne vi­ru­ddhyaṃ­te ta­thai­va ni­rde­śā­di­sū­tre vi­va­ra­ṇā­t­, 2­5nā­py a­lpa­ba­hu­tva­saṃ­khyā­bhe­dāṃ­ta­ra­bhā­vāḥ pu­ru­ṣa­pa­ri­ṇā­ma­sya nā­nā­tva­si­ddheḥ | pu­ru­ṣa­rū­pa­syai­ka­tvā­t ta­tra ta­dvi­ro­dha e­ve­ti ce­n na­, da­rśa­na­mo­ho­pa­śa­mā­di­bhe­dā­pe­kṣa­sya ta­syai­ka­tvā­yo­gā­t | a­nya­thā sa­rva­syai­ka­tvā­pa­ttiḥ kā­ra­ṇā­di­bhe­da- syā­bhe­da­ka­tvā­t­, kva­ci­t ta­sya bhe­da­ka­tve vā si­ddhaḥ pu­ru­ṣa­sya sva­bhā­va­bhe­daḥ | i­ti jī­va­dra­vyā­d bhe­de­na ni­rde­śā­da­ya­s ta­tra sā­dhī­yāṃ­so lpa­ba­hu­tvā­di­va­d i­ti va­kṣya­te | ka­rma­rū­pa­tve pi śra­ddhā­na­sya ta­da­vi­ro­dha i­ti ce­n na­, ta­sya mo­kṣa­kā­ra­ṇa- tvā­bhā­vā­t­, sva­pa­ri­ṇā­ma­syai­va ta­tkā­ra­ṇa­tvo­pa­pa­tteḥ | ka­rma­ṇo pi mu­kti­kā­ra­ṇa­tva­m a­vi­ru­ddhaṃ sva­pa­ra­ni­mi­tta­tvā­n mo­kṣa- 3­0sye­ti ce­n na­, ka­rma­ṇo nya­syai­va kā­lā­deḥ pa­ra­ni­mi­tta­sya sa­dbhā­vā­t | na­nu ca ya­thā mo­kṣo jī­va­ka­rma­ṇoḥ pa­ri­ṇā- ma­s ta­sya dvi­ṣṭha­tvā­t­, ta­thā mo­kṣa­kā­ra­ṇa­śra­ddhā­na­m a­pi ta­du­bha­ya­vi­va­rta­rū­paṃ bha­va­tv i­ti ce­n na­, mo­kṣā­va­sthā­yāṃ ta­da­bhā­va- pra­saṃ­gā­t­, sva­pa­ri­ṇā­mi­no '­sa­ttve pa­ri­ṇā­ma­syā­gha­ṭa­nā­t­, pu­ru­ṣa­pa­ri­ṇā­mā­d e­va ca ka­rma­sā­ma­rthya­ha­na­nā­t ta­sya ka­rma­rū­pa- 1 "­ta­di­ndri­yā­ni­ndri­ya­ni­mi­tta­m­" i­tyā­di­kā­ra­ṇā­sū­trā­ṇi ma­tyā­deḥ | 2 sā­kṣā­d ā­tma­pa­ri­ṇā­ma­sye­cchā na | ku­taḥ ? vya­bhi- cā­rā­t | ya­to na hy ā­tma­naḥ sa­rva­dā i­cchā |  8­6tvā­yo­gā­t | ta­to na ka­rma­rū­paṃ sa­mya­gda­rśa­naṃ niḥ­śre­ya­pra­dhā­na­kā­ra­ṇa­tvā­d a­he­ya­tvā­t sa­mya­gjñā­na­va­t | niḥ­śre­ya­sa­sya pra­dhā­naṃ kā­ra­ṇaṃ sa­mya­gda­rśa­na­m a­sā­dhā­ra­ṇa­sva­dha­rma­tvā­t ta­dva­t | a­sā­dhā­ra­ṇaḥ sva­dha­rmaḥ sa­dda­rśa­naṃ mu­kti­yo­gya­sya ta­to '­nya­syā­saṃ­bha­vā­t ta­dva­t | i­ti jī­va­rū­pe śra­ddhā­ne sa­dda­rśa­na­sya la­kṣa­ṇe na ka­ści­d do­ṣo saṃ­bha­vo ti­vyā­pti­r a­vyā­pti­r vā sa­mī­kṣya­te |­|  0­5sa­rā­ge vī­ta­rā­ge ca ta­sya saṃ­bha­va­to ṃ­ja­sā | pra­śa­mā­de­r a­bhi­vya­ktiḥ śu­ddhi­mā­trā­c ca ce­ta­saḥ |­| 1­2 |­|  ya­thai­va hi vi­śi­ṣṭā­tma­sva­rū­paṃ śra­ddhā­naṃ sa­rā­ge­ṣu saṃ­bha­va­ti ta­thā vī­ta­rā­ge­ṣv a­pī­ti ta­syā­vyā­pti­r a­pi do­ṣo na śaṃ­ka­nī­yaḥ | ku­ta­s ta­tra ta­syā­bhi­vya­kti­r i­ti ce­t­, pra­śa­ma­saṃ­ve­gā­nu­kaṃ­pā­sti­kye­bhyaḥ sa­rā­ge­ṣu sa­dda­rśa­na­sya vī­ta­rā­ge­ṣv ā­tma­vi­śu­ddhi­mā­trā­d i­ty ā­ca­kṣa­te | ta­trā­naṃ­tā­nu­baṃ­dhi­nāṃ rā­gā­dī­nāṃ mi­thyā­tva­sa­mya­gmi­thyā­tva­yo­ś cā­nu­dre­kaḥ pra­śa­maḥ | dra­vya­kṣe­tra­kā­la­bha­va­bhā­va­pa­ri­va­rta­na­rū­pā­t saṃ­sā­rā­d bhī­ru­tā saṃ­ve­gaḥ | tra­sa­sthā­va­re­ṣu prā­ṇi­ṣu da­yā­nu­kaṃ­pā | 1­0jī­vā­di­ta­ttvā­rthe­ṣu yu­ktyā­ga­mā­bhyā­m a­vi­ru­ddhe­ṣu yā­thā­mtyo­pa­ga­ma­na­m ā­sti­kyaṃ | e­tā­ni pra­tye­kaṃ sa­mu­di­tā­ni vā sva­smi­n sva­saṃ­vi­di­tā­ni­, pa­ra­tra kā­ya­vā­gvya­va­hā­ra­vi­śe­ṣa­liṃ­gā­nu­mi­tā­ni sa­rā­ga­sa­mya­gda­rśa­naṃ jñā­pa­yaṃ­ti­, ta­da- bhā­ve mi­thyā­dṛ­ṣṭi­ṣv a­saṃ­bha­vi­tvā­t­, saṃ­bha­ve vā mi­thyā­tvā­yo­gā­t | mi­thyā­dṛ­śā­m a­pi ke­ṣāṃ­ci­t kro­dhā­dya­nu­dre­ka- da­rśa­nā­t pra­śa­mo '­nai­kāṃ­ti­ka i­ti ce­n na­, te­ṣā­m a­pi sa­rva­thai­kāṃ1te '­naṃ­tā­nu­baṃ­dhi­no mā­na­syo­da­yā­t | svā­tma­ni cā­ne­kāṃ­tā­tma­ni dve­ṣo­da­ya­syā­va­śyaṃ­bhā­vā­t pṛ­thi­vī­kā­yi­kā­di­ṣu prā­ṇi­ṣu ha­na­na­da­rśa­nā­c ca | e­te­na saṃ­ve­gā­nu- 1­5kaṃ­pa­yo­r mi­thyā­dṛ­ṣṭi­ṣv a­saṃ­bha­va­ka­tha­nā­d a­nai­kāṃ­ti­ka­tā ha­tā­, saṃ­vi­gna­syā­nu­kaṃ­pā­va­to vā niḥ­śaṃ­ka­prā­ṇi­ghā­te pra­vṛ­ttya­nu- pa­pa­tteḥ | sa­ddṛ­ṣṭe­r a­py a­jñā­nā­t ta­tra ta­thā pra­vṛ­tti­r i­ti ce­t­, vyā­ha­ta­m i­daṃ '­sa­ddṛ­ṣṭi­ś ca jī­va­ta­ttvā­na­bhi­jña­ś ce­' ti ta­da­jñā­na­syai­va mi­thyā­tva­vi­śe­ṣa­rū­pa­tvā­t | pa­re­ṣā­m a­pi svā­bhi­ma­ta­ta­ttve­ṣv ā­sti­kya­sya bhā­vā­d a­nai­kāṃ­ti­ka­tva­m i­ti ce­t na­, sa­rva­thai­kāṃ­ta­ta­ttvā­nāṃ dṛ­ṣṭe­ṣṭa­bā­dhi­ta­tve­na vya­va­sthā­nā­yo­gā­d e­kāṃ­ta­vā­di­nāṃ bha­ga­va­da­rha­tsyā­dvā­da­śra­ddhā­na- vi­dhu­rā­ṇāṃ­, nā­sti­ka­tva­ni­rṇa­yā­t | ta­d u­ktaṃ | "­tva­nma­tā­mṛ­ta­bā­hyā­nāṃ sa­rva­thai­kāṃ­ta­vā­di­nā­m | ā­tmā­bhi­mā­na- 2­0da­gdhā­nāṃ sve­ṣṭaṃ dṛ­ṣṭe­na bā­dhya­te­" i­ti | ta­d a­ne­na pra­śa­mā­di­sa­mu­dā­ya­syā­nai­kāṃ­ti­ka­tvo­dbhā­va­naṃ pra­ti­kṣi­ptaṃ | na­nu pra­śa­mā­da­yo ya­di sva­smi­n sva­saṃ­ve­dyāḥ śra­ddhā­na­m a­pi ta­ttvā­rthā­nāṃ ki­n na sva­saṃ­ve­dyaṃ­? ya­ta­s te­bhyo nu­mī­ya­te | sva­saṃ­ve­dya- tvā­vi­śe­ṣe pi tai­s ta­d a­nu­mī­ya­te na pu­na­s te ta­smā­d i­ti kaḥ śra­dda­dhī­tā­nya­tra pa­rī­kṣa­kā­d i­ti ce­t­, nai­ta­t sā­raṃ­, da­rśa­na- mo­ho­pa­śa­mā­di­vi­śi­ṣṭā­tma­sva­rū­pa­sya ta­ttvā­rtha­śra­ddhā­na­sya sva­saṃ­ve­dya­tvā­ni­śca­yā­t | sva­saṃ­ve­dyaṃ­, pu­na­r ā­sti­kyaṃ ta­da- bhi­vyaṃ­ja­kaṃ pra­śa­ma­saṃ­ve­gā­nu­kaṃ­pā­va­t ka­thaṃ­ci­t ta­to bhi­nnaṃ ta­tpha­la­tvā­t | ta­ta e­va pha­la­ta­dva­to­r a­bhe­da­vi­va­kṣā­yā- 2­5m ā­sti­kya­m e­va ta­ttvā­rtha­śra­ddhā­na­m i­ti­, ta­sya ta­dva­tpra­tya­kṣa­si­ddha­tvā­t ta­da­nu­me­ya­tva­m a­pi na vi­ru­dhya­te | ma­tāṃ­ta­rā­pe­kṣa­yā ca sva­saṃ­vi­di­te pi ta­ttvā­rtha­śra­ddhā­ne vi­pra­ti­pa­tti­sa­dbhā­vā­t ta­nni­rā­ka­ra­ṇā­ya ta­tra pra­śa­mā­di­liṃ­gā­d a­nu­mā­ne do­ṣā- bhā­vaḥ | sa­mya­gjñā­na­m e­va hi sa­mya­gda­rśa­na­m i­ti hi ke­ci­d vi­pra­va­daṃ­te tā­n pra­ti jñā­nā­t bhe­de­na da­rśa­naṃ pra­śa­mā­di­bhiḥ kā­rya­vi­śe­ṣaiḥ pra­kā­śya­te | jñā­na­kā­rya­tvā­t te­ṣāṃ na ta­tpra­kā­śa­ka­tva­m i­ti ce­n na­, a­jñā­na­ni­vṛ­tti- pha­la­tvā­t jñā­na­sya | sā­kṣā­da­jñā­na­ni­vṛ­tti­r jñā­na­sya pha­laṃ­, pa­raṃ­pa­ra­yā pra­śa­mā­da­yo hā­nā­di­bu­ddhi­va­d i­ti ce­t­, ta­rhi 3­0hā­nā­di­bu­ddhi­va­d e­va jñā­nā­d u­tta­ra­kā­laṃ pra­śa­mā­da­yo '­nu­bhū­ye­ra­n­, na cai­vaṃ jñā­na­sa­ma­kā­laṃ pra­śa­mā­dya­nu­bha­va­nā­t | pū­rva­jñā­na- pha­la­tvā­t pra­śa­mā­deḥ sāṃ­pra­ti­ka­jñā­na­sa­ma­kā­la­ta­yā­nu­bha­va­na­m i­ti ce­t­, ta­rhi pū­rva­jñā­na­sa­ma­kā­la­va­rti­no pi pra­śa­mā- de­s ta­tpū­rva­jñā­na­pha­la­tve­na bha­vi­ta­vya­m i­ty a­nā­di­tva­pra­sa­kti­r a­vi­ta­thā jñā­na­sya | sa­mya­gda­rśa­na­sa­ma­sa­ma­ya­m a­nu­bhū­ya­mā­na­tvā­t pra­śa­mā­de­s ta­tpha­la­tva­m a­pi mā bhū­t i­ti ce­n na­, ta­sya ta­da­bhi­nna­pha­la­tvo­pa­ga­mā­t ta­tsa­ma­sa­ma­ya­vṛ­tti­tvā­vi­ro­dhā­t | ta­to da­rśa­na­kā­rya­tvā­d da­rśa­na­sya jñā­pa­kāḥ pra­śa­mā­da­yaḥ sa­ha­ca­ra­kā­rya­tvā­t tu jñā­na­sye­ty a­na­va­dyaṃ | pa2ra­tra pra­śa­mā­da­yaḥ 3­51 e­kā­ntā­tma­ke bhi­ma­te sā­dhu me ma­ta­m i­ty ā­kā­ra­ka­syā­naṃ­tā­nu­baṃ­dhi­no mā­na­sye­ty a­rthaḥ | 2 pa­ra­smi­n pu­ru­ṣe |  8­7saṃ­di­gdha­si­ddha­tvā­n na sa­dda­rśa­na­sya ga­ma­kā i­ti ce­n na­, kā­ya­vā­gvya­va­hā­ra­vi­śe­ṣe­bhya­s te­ṣāṃ ta­tra sa­dbhā­va­ni­rṇa­ya­syo­kta- tvā­t | te­ṣāṃ ta­dvya­bhi­cā­rā­n na ta­tsa­dbhā­va­ni­rṇa­ya­he­tu­tva­m i­ti ce­n na­, su­pa­rī­kṣi­tā­nā­m a­vya­bhi­cā­rā­t | su­pa­rī­kṣi­taṃ hi kā­ryaṃ kā­ra­ṇaṃ ga­ma­ya­ti nā­nya­thā | ya­di pu­na­r a­tīṃ­dri­ya­tvā­t pa­ra­pra­śa­mā­dī­nāṃ ta­dbhā­ve kā­yā­di­vya­va­hā­ra­vi­śe­ṣa- sa­dbhā­vo '­śa­kyo ni­śce­tu­m i­ti ma­tiḥ­, ta­dā ta­da­bhā­va ta­dbhā­va i­ti ka­thaṃ ni­ścī­ya­te­? ta­ta e­va saṃ­śa­yo stv i­ti 0­5ce­n na­, ta­sya kva­ci­t ka­dā­ci­n ni­rṇa­ya­m aṃ­ta­re­ṇā­nu­pa­pa­tteḥ sthā­ṇu­pu­ru­ṣa­saṃ­śa­ya­va­t | sva­saṃ­tā­ne ni­rṇa­yo stī­ti ce­t­, ta­rhi yā­dṛ­śāḥ pra­śa­mā­di­ṣu sa­tsu kā­yā­di­vya­va­hā­ra­vi­śe­ṣāḥ sva­smi­n ni­rṇī­tā­s tā­dṛ­śāḥ pa­ra­trā­pi te­ṣu sa­tsv e­ve­ti ni­rṇī­ya­tāṃ | yā­dṛ­śā­s tu te­ṣv a­sa­tsu pra­tī­tā­s tā­dṛ­śāḥ ta­da­bhā­va­sya ga­ma­kāḥ ka­thaṃ na syuḥ­? saṃ­śa­yi­ta­sva­bhā­vā­s tu ta­tsaṃ­śa­ya­he­ta­va i­ti yu­ktaṃ va­ktuṃ | na­nv e­vaṃ ya­thā sa­rā­ge­ṣu ta­ttvā­rtha­śra­ddhā­naṃ pra­śa­mā­di­bhi­r a­nu­mī­ya­te ta­thā vī­ta­rā­ge­ṣv a­pi ta­t taiḥ kiṃ nā­nu­mī­ya­te­? i­ti ce­n na­, ta­sya sva­smi­nn ā­tma­vi­śu­ddhi­mā­tra­tvā­t sa­ka­la­mo­hā­bhā­ve 1­0sa­mā­ro­pā­na­va­tā­rā­t sva­saṃ­ve­da­nā­d e­va ni­śca­yo­pa­pa­tte­r a­nu­me­ya­tvā­bhā­vaḥ | pa­ra­tra tu pra­śa­mā­dī­nāṃ ta­lli­ṅa­gā­nāṃ sa­tā- m a­pi ni­śca­yo­pā­yā­nāṃ kā­yā­di­vya­va­hā­ra­vi­śe­ṣā­ṇā­m a­pi ta­du­pā­yā­nā­m a­bhā­vā­t | ka­tha­m i­dā­nī­m a­pra­ma­ttā­di­ṣu sū­kṣma- sāṃ­pa­rā­yāṃ te­ṣu sa­dda­rśa­naṃ pra­śa­mā­de­r a­nu­mā­tuṃ śa­kyaṃ­? ta­nni­rṇa­yo­pā­yā­nāṃ kā­yā­di­vya­va­hā­ra­vi­śe­ṣā­ṇā­m a­bhā­vā­d e­va | na hi te­ṣāṃ ka­ści­d vyā­pā­ro sti vī­ta­rā­ga­va­t­, vyā­pā­re vā te­ṣā­m a­pra­ma­tta­tvā­di­vi­ro­dhā­d i­ti ka­ści­t | so py a- bhi­hi­tā­na­bhi­jñaḥ­, sa­rve­ṣu sa­rā­ge­ṣu sa­dda­rśa­naṃ pra­śa­mā­di­bhi­r a­nu­mī­ya­ta i­ty a­na­bhi­dhā­nā­t­, ya­thā­saṃ­bha­vaṃ sa­rā­ge­ṣu 1­5vī­ta­rā­ge­ṣu ca sa­dda­rśa­na­sya ta­da­nu­me­ya­tva­m ā­tma­vi­śu­ddhi­mā­tra­tvaṃ ce­ty a­bhi­hi­ta­tvā­t | ta­ta e­va sa­yo­ga­ke­va­li­no vā­gvya­va­hā­ra­vi­śe­ṣa­da­rśa­nā­t sū­kṣmā­dya­rtha­vi­jñā­nā­nu­mā­naṃ na vi­ru­dhya­te |  pra­dhā­na­sya vi­va­rto '­yaṃ śra­ddhā­nā­khya i­tī­ta­re | ta­d a­sa­t puṃ­si sa­mya­ktva­bhā­vā­saṃ­gā­t ta­to pa­re |­| 1­3 |­|  na hi pra­dhā­na­sya pa­ri­ṇā­maḥ śra­ddhā­naṃ ta­to '­pa­ra­smi­n pu­ru­ṣe sa­mya­ktva­m i­ti yu­ktaṃ la­kṣya­la­kṣa­ṇa­yo­r bhi­nnā­śra­ya- tva­vi­ro­dhā­d a­gnyu­ṣṇa­tva­va­t |­|  2­0pra­dhā­na­syai­va sa­mya­ktvā­c cai­ta­nyaṃ sa­mya­g i­ṣya­te | bu­ddhya­dhya­va­si­tā­rtha­sya puṃ­sā saṃ­ce­ta­nā­d ya­di |­| 1­4 |­|  ta­dā­haṃ­kā­ra­sa­mya­ktvā­t bu­ddheḥ sa­mya­ktva­m a­śru­te | a­haṃ­kā­rā­spa­dā­rtha­sya ta­thā­py a­dhya­va­sā­na­taḥ |­| 1­5 |­|  ma­naḥ­sa­mya­ktva­taḥ sa­mya­ga­haṃ­kā­ra­s ta­thā na ki­m | ma­naḥ­saṃ­ka­lpi­tā­rthe­ṣu ta­tpra­vṛ­tti­pra­ka­lpa­nā­t |­| 1­6 |­|  ta­thai­veṃ­dri­ya­sa­mya­ktvā­n ma­naḥ sa­mya­gu­pe­ya­tā­m | iṃ­dri­yā­lo­ci­tā­rthe­ṣu ma­naḥ­saṃ­ka­lpa­no­da­yā­t |­| 1­7 |­|  iṃ­dri­yā­ṇi ca sa­mya­ñci bha­vaṃ­tu pa­ra­ta­s ta­va | svā­bhi­vyaṃ­ja­ka­sa­mya­ktvā­di­bhiḥ sa­mya­ktva­taḥ ki­mu |­| 1­8 |­|  2­5a­rtha­sva­vyaṃ­ja­kā­dhī­naṃ mu­khyaṃ sa­mya­ktva­m i­ṣya­te | iṃ­dri­yā­di­ṣu ta­dva­t syā­t puṃ­si ta­tpa­ra­mā­rtha­taḥ |­| 1­9 |­|  e­vaṃ pra­dhā­na­sa­mya­ktvā­c cai­ta­nya­sa­mya­ktve '­bhyu­pa­ga­mya­mā­ne '­ti­pra­saṃ­ja­na­m u­ktaṃ | ta­ttva­ta­s tu­ — na ca pra­dhā­na­dha­rma­tvaṃ śra­ddhā­na­sya ci­dā­tma­naḥ | cai­ta­nya­syai­va saṃ­si­ddhye­d a­nya­thā syā­d vi­pa­rya­yaḥ |­| 2­0 |­|  ci­dā­tma­ka­tva­m a­si­ddhaṃ śra­ddhā­na­sye­ti ce­n na­, ta­sya sva­saṃ­ve­da­na­taḥ pra­si­ddhe­r jñā­na­va­t | sā­dhi­taṃ jñā­nā­dī­nāṃ ce­ta­nā­tma­ka­tvaṃ pu­ra­stā­t |­|  3­0na śra­ddha­tte pra­dhā­naṃ vā ja­ḍa­tvā­t ka­la­śā­di­va­t | pra­tī­tyā­śra­ya­ṇe tvā­tmā śra­ddhā­tā­s tu ni­rā­ku­la­m |­| 2­1 |­|  na hi śra­ddhā­tā­ha­m i­ti pra­tī­ti­r a­ce­ta­na­sya pra­dhā­na­sya jā­tu­ci­tsaṃ­bhā­vya­te ka­la­śā­di­va­t | ya­to '­ya­m ā­tmai­va śra­ddhā­tā ni­rā­ku­laṃ na syā­t | bhrāṃ­te­ya­m ā­tma­ni pra­tī­ti­r i­ti ce­n na­, bā­dha­kā­bhā­vā­t | nā­tma­dha­rmaḥ śra­ddhā­naṃ bhaṃ­gu­ra­tvā­d gha­ṭa­va­d i­ty a­pi na ta­dbā­dha­kaṃ­, jñā­ne­na vya­bhi­cā­ri­tvā­t | na ca jñā­na­syā­nā­tma­dha­rma­tvaṃ yu­kta­m ā­tma­dha­rma­tve­na pra­sā­dhi­ta­tvā­t | ta­taḥ sū­kta­m ā­tma­sva­rū­paṃ da­rśa­na­mo­ha­ra­hi­taṃ ta­ttvā­rtha­śra­ddhā­naṃ sa­myā­gda­rśa­na­sya la­kṣa­ṇa­m i­ti |­| 8­8na sa­mya­gda­rśa­naṃ ni­tyaṃ nā­pi ta­nni­tya­he­tu­ka­m | nā­he­tu­ka­m i­ti prā­ha dvi­dhā ta­jja­nma­kā­ra­ṇa­m |­ — ta­nni­sa­rgā­d a­dhi­ga­mā­d vā |­| 3 |­|  u­tpa­dya­ta i­ti kri­yā­dhyā­hā­n na ni­tyaṃ sa­mya­gda­rśa­naṃ jñā­ya­ta i­ti | no­tpa­dya­ta i­ti kri­yā­dhyā­hā­rā­n ni­tyaṃ ta­d i­ti ce­t­, dra­vya­taḥ pa­ryā­ya­to vā­? dra­vya­ta­ś ce­t si­ddha­sā­dhya­tā | pa­ryā­ya­ta­s tu ta­sya ni­tya­tve sa­ta­ta­saṃ­ve­da­na- 0­5pra­saṃ­gaḥ | ni­tyaṃ ta­da­naṃ­ta­tvā­j jī­va­dra­vya­va­d i­ti ce­t na­, ke­va­la­jñā­nā­di­bhi­r vya­bhi­cā­rā­t | te­ṣā­m a­pi pa­kṣī­ka­ra­ṇe mo­kṣa­sya ni­tya­tva­pra­sa­kteḥ kva saṃ­sā­rā­nu­bha­vaḥ­? na ca mo­kṣa­kā­ra­ṇa­sya sa­mya­gda­rśa­nā­di­tra­yā­tma­ka­syā­ni­tya­tve pi mo­kṣa­syā­ni­tya­tva­m u­pa­pa­dya­te­, mo­kṣa­syā­naṃ­ta­tve pi na sā­di­tve sa­mya­ktvā­dī­nā­m a­naṃ­ta­tve pi sā­di­tvaṃ ka­thaṃ na bha­ve­t­? ta­to no­tpa­dya­ta i­ti kri­yā­dhyā­hā­ra­vi­ro­dhaḥ | e­te­nā­he­tu­kaṃ sa­dda­rśa­na­m i­ti ni­ra­staṃ | ni­tya­he­tu­kaṃ ta­d i­ty a­py a- yu­ktaṃ­, mi­thyā­da­rśa­na­syā­sva­sa­dbhā­va­pra­saṃ­gā­t ta­tkā­ra­ṇa­sya sa­dda­rśa­na­kā­ra­ṇe vi­ro­dhi­ni sa­rva­dā sa­ti saṃ­bha­vā­d a­nu- 1­0pa­pa­tteḥ ye­na ca ta­nni­tyaṃ nā­pi ni­tya­he­tu­kaṃ nā­he­tu­kaṃ |  te­na nā­nā­di­tā ta­sya sa­rva­do­tpa­tti­r e­va vā | ni­tyaṃ ta­tsa­tva­saṃ­ba­ddhā­t pra­sa­jye­tā­vi­śe­ṣa­taḥ |­| 1 |­|  na­nu ca mi­thyā­da­rśa­na­sya ni­tya­tvā­bhā­ve pi nā­nā­di­tva­vya­va­cche­do dṛ­ṣṭa i­ti ce­n na­, ta­syā­nā­di­kā­ra­ṇa­tvā­t | na ca ta­tkā­ra­ṇa­syā­nā­di­tvā­n ni­tya­tva­pra­sa­ktiḥ saṃ­tā­nā­pe­kṣa­yā­nā­di­tva­va­ca­nā­t­, pa­ryā­yā­pe­kṣa­yā ta­syā­pi sā­di- tvā­t | ta­syā­nā­dya­naṃ­ta­tve vā sa­rva­dā mo­kṣa­syā­bhā­vā­pa­tteḥ | ni­tya­he­tva­he­tu­ka­tvā­bhā­ve sa­rva­do­tpa­tti­vya­va­cche- 1­5do nu­pa­pa­nnaḥ ke­ṣāṃ­ci­t saṃ­sā­ra­sya tā­dṛ­śa­tve pi sa­rva­do­tpa­tti­da­rśa­nā­d i­ti ce­n na­, ta­sya ni­tya­he­tu­saṃ­tā­na­tvā­t | prā­ga­bhā­va­syā­he­tu­ka­tve pi ni­tya­tva­sa­ttva­yo­r a­da­rśa­nā­n nā­he­tu­ka­sya sa­mya­gda­rśa­na­sya ta­tpra­saṃ­go ye­na ta­nni­vṛ­tta­ye ta­sya sa­he­tu­ka­tva­m u­cya­te i­ti ce­n na­, prā­ga­bhā­va­syā­he­tu­ka­tvā­si­ddheḥ | sa hi gha­ṭo­tpa­tteḥ prā­k ta­dvi­vi­kta­pa­ryā­ya­pa­raṃ- pa­rā­rū­po vā dra­vya­mā­tra­rū­po vā­? pra­tha­ma­pa­kṣe pū­rva­pū­rva­pa­ryā­yā­d u­tpa­tteḥ ka­tha­m a­sau kā­ryo­tpa­tti­pū­rva­kā­la­bhā­vī pa­ryā­ya­ka­lā­po '­he­tu­ko nā­ma ya­taḥ kā­rya­ja­nma­ni ta­syā­sa­ttvaṃ pū­rvaṃ sa­to pi vi­ru­dhya­te ta­dā vā­'­sa­ttve pi pū­rvaṃ 2­0sa­ttvaṃ na gha­ṭa­te | dvi­tī­ya­pa­kṣe tu ya­thā prā­ga­bhā­va­syā­he­tu­ka­tvaṃ ta­thā ni­tyaṃ sa­ttva­m a­pi dra­vya­mā­tra­sya ka­dā­ci­d a- sa­ttvā­yo­gā­t | kā­ryo­tpa­ttau kā­rya­ra­hi­ta­tve­na prā­cye­na rū­pe­ṇa dra­vya­m a­sa­d e­ve­ti ce­t­, na­nv e­vaṃ kā­rya­ra­hi­ta­tva­m e­va vi­śe­ṣa­ṇa­m a­sa­nna pu­na­r dra­vyaṃ ta­sya ta­nmā­tra­sva­rū­pa­tvā­bhā­vā­t | tu­cchaḥ prā­ga­bhā­vo na bhā­va­sva­bhā­va i­ti cā­yu­ktaṃ­, ta­sya kā­ryo­tpa­tteḥ pū­rva­m e­va sa­ttva­vi­ro­dhā­t kā­rya­kā­le vā sa­ttvā­yo­gā­t­, sa­ttvā­sa­ttva­vi­śe­ṣa­ṇa­yo­r bhā­vā­śra­ya- tva­da­rśa­nā­t | ta­thā ca na prā­ga­bhā­va­s tu­cchaḥ sa­ttvā­sa­ttva­vi­śe­ṣa­ṇā­śra­ya­tvā­d dra­vyā­di­va­t vi­pa­rya­ya­pra­saṃ­go vā 2­5vi­śe­ṣā­bhā­vā­t | ka­dā­ci­t sa­ttva­m a­sa­ttvaṃ ca vi­śe­ṣa­ṇa­m u­pa­cā­rā­t prā­ga­bhā­va­sye­ti ce­t­, ta­rhi na ta­ttva­taḥ ka­dā­ci- t sa­ttvaṃ pu­na­r a­sa­ttva­m a­he­tu­ka­syā­pi bha­va­tī­ti sa­rva­dā sa­ttva­syā­sa­ttva­sya vā ni­vṛ­tta­ye sa­dda­rśa­na­syā­he­tu­ka­tvaṃ vya­va­cche­tta­vya­m e­va ni­tya­tva­ni­tya­he­tu­ka­tva­va­t |­|  ni­sa­rgā­d i­ti ni­rde­śo he­tā­va­dhi­ga­mā­d i­ti | ta­ccha­bde­na pa­rā­mṛ­ṣṭaṃ sa­mya­gda­rśa­na­mā­tra­ka­m |­| 2 |­|  sū­tre smi­n ni­sa­rgā­d i­ti ni­rde­śo dhi­ga­mā­d i­ti ca he­tau bha­va­n sa­mya­gda­rśa­na­mā­tra­pa­rā­ma­rśi­tvaṃ ta­ccha­bda­sya 3­0jñā­pa­ya­ti ta­du­tpa­ttā­v e­va ta­yo­r he­tu­tva­gha­ṭa­nā­t­, jñā­na­cā­ri­tro­tpa­ttau ta­yo­r he­tu­tve si­ddhāṃ­ta­vi­ro­dhā­n na mā­rga­pa­rā­ma­rśi- tva­m u­pa­pa­nnaṃ | sa­mya­gjñā­naṃ hi ni­sa­rgā­de­r u­tpa­dya­mā­naṃ niḥ­śe­ṣa­vi­ṣa­yaṃ ni­ya­ta­vi­ṣa­yaṃ vā­? na tā­va­d ā­di­vi­ka­lpaḥ ke­va­la­sya sa­ka­la­śru­ta­pū­rva­ka­tvo­pa­de­śā­n ni­sa­rga­ja­tva­vi­ro­dhā­t | sa­ka­la­śru­ta­jñā­naṃ ni­sa­rgā­d u­tpa­dya­ta i­ty a­py a­si­ddhaṃ­, pa­ro­pa­de­śā­bhā­ve ta­syā­nu­pa­pa­tteḥ | sva­yaṃ­bu­ddha­śru­ta­jñā­na­m a­pa­ro­pa­de­śa­m i­ti ce­n na­, ta­sya ja­nmā­nta­ro­pa­de­śa­pū­rva­ka- tvā­t ta­jja­nmā­pe­śa­yā sva­yaṃ­bu­ddha­tva­syā­vi­ro­dhā­t | de­śa­vi­ṣa­yaṃ ma­tya­va­dhi­ma­naḥ­pa­rya­ya­jñā­naṃ ni­sa­rgā­de­r u­tpa­dya­ta 8­9i­ti dvi­tī­ya­vi­ka­lpo pi na śre­yā­n ta­syā­dhi­ga­ma­ja­tvā­saṃ­bha­vā­t dvi­vi­dha­he­tu­ka­tvā­gha­ṭa­nā­t | kiṃ­ci­n ni­sa­rgā- d a­pa­ra­m a­dhi­ga­mā­d u­tpa­dya­ta i­ti jñā­na­sā­mā­nyaṃ dvi­vi­dha­he­tu­kaṃ gha­ṭa­ta e­ve­ti ce­t na­, da­rśa­ne pi ta­thā pra­saṃ­gā­t | na cai­ta­d yu­ktaṃ pra­ti­vya­kti ta­sya dvi­vi­dha­he­tu­ka­tva­pra­si­ddheḥ | ya­thā hy au­pa­śa­mi­kaṃ da­rśa­naṃ ni­sa­rgā­d a­dhi­ga­mā­c co- tpa­dya­te ta­thā kṣā­yo­pa­śa­mi­kaṃ kṣā­yi­kaṃ ce­ti su­pra­tī­taṃ­, cā­ri­traṃ pu­na­ra­dhi­ga­m a­ja­m e­va ta­sya śru­ta­pū­rva­ka­tvā­t ta- 0­5dvi­śe­ṣa­syā­pi ni­sa­rga­ja­tvā­bhā­vā­n na dvi­vi­dha­he­tu­ka­tvaṃ saṃ­bha­va­tī­ti na tra­yā­tma­ko mā­rgaḥ saṃ­ba­dhya­te­, a­tra da­rśa­na­mā­tra­syai­va ni­sa­rgā­d a­dhi­ga­mā­d vo­tpa­ttya­bhi­saṃ­baṃ­dha­gha­ṭa­nā­t | na­nv e­vaṃ ta­ccha­bdo na­rtha­kaḥ sā­ma­rthyā­d da­rśa­ne­nā­trā­bhi- saṃ­baṃ­dha­si­ddhe­r i­ti ce­t na­, śā­bda­nyā­yā­n mā­rge­ṇā­bhi­saṃ­baṃ­dha­pra­sa­kteḥ | pra­tyā­sa­tte­s ta­to pi da­rśa­na­syai­vā­bhi­saṃ­baṃ­dha i­ti ce­n na­, mā­rga­sya pra­dhā­na­tvā­d da­rśa­na­syā­sya ta­da­va­ya­va­tve­na gu­ṇa­bhū­ta­tvā­t­, pra­tyā­sa­tteḥ pra­dhā­na­sya ba­lī­ya­stvā­t­, sa­nni­kṛ­ṣṭa­vi­pra­kṛ­ṣṭa­yoḥ sa­nni­kṛ­ṣṭe saṃ­pra­tya­ya i­ty e­ta­sya gau­ṇa­mu­khya­yo­r mu­khye saṃ­pra­tya­ya i­ty a­ne­nā­po­hi­ta­tvā­t sā­rtha­ka 1­0e­va ta­ccha­bdo mā­rgā­bhi­saṃ­baṃ­dha­pa­ri­hā­rā­rtha­tvā­t | na­nu ca da­rśa­na­va­nmā­rga­syā­pi pū­rva­pra­krāṃ­ta­tva­pra­tī­teḥ ta­ccha­bda­sya ca pū­rva­pra­krāṃ­ta­pa­rā­ma­rśi­tvā­t ka­thaṃ śā­bda­nyā­yā­d da­rśa­na­syai­vā­bhi­saṃ­baṃ­dho na tu mā­rga­sye­ti ce­t na­, a­smā­t sū­trā­d da­rśa­na­sya mu­khya­taḥ pū­rva­pra­krāṃ­ta­tvā­t pa­rā­ma­rśo­pa­pa­tteḥ mā­rga­sya pū­rva­pra­krāṃ­ta­tvā­d u­pa­cā­re­ṇa ta­thā bhā­vā­t pa­rā­ma­rśā­gha­ṭa­nā­t | ta­d i­ti na puṃ­sa­ka­liṃ­ga­syai­ka­sya ni­rde­śā­c ca na mā­rga­sya pu­lliṃ­ga­sya pa­rā­ma­rśo nā­pi ba­hū­nāṃ sa­mya­gda­rśa­na­jñā­na­cā­ri- trā­ṇā­m i­ti śā­bdā­n nyā­yā­d ā­rthā­d i­va sa­dda­rśa­naṃ ta­ccha­bde­na pa­rā­mṛ­ṣṭa­m u­nnī­ya­te | kaḥ pu­na­r a­yaṃ ni­sa­rgo dhi­ga­mo 1­5vā ya­smā­t ta­du­t pa­dya­ta­? i­ty ā­ha­;­ — vi­nā pa­ro­pa­de­śe­na ta­ttvā­rtha­pra­ti­bhā­sa­na­m | ni­sa­rgo dhi­ga­ma­s te­na kṛ­taṃ ta­d i­ti ni­śca­yaḥ |­| 3 |­|  ta­to nā­pra­ti­bhā­te rthe śra­ddhā­na­m a­nu­ṣa­jya­te | nā­pi sa­rva­sya ta­sye­ha pra­tya­yo dhi­ga­mo bha­ve­t |­| 4 |­|  na hi ni­sa­rgaḥ sva­bhā­vo ye­na ta­taḥ sa­mya­gda­rśa­na­m u­tpa­dya­mā­na­m a­nu­pa­la­bdha­ta­ttvā­rtha­go­ca­ra­ta­yā ra­sā­ya­na­va­n no- pa­pa­dye­ta | na pa­ro­pa­de­śa­ni­ra­pe­kṣe jñā­ne ni­sa­rga­śa­bda­sya pra­va­rta­nā­n ni­sa­rga­taḥ śū­raḥ siṃ­ha i­ti ya­thā sva­kā­ra­ṇa- 2­0vi­śe­ṣā­d a­bha­va­d a­pi hi ta­sya śau­rya pa­ro­pa­de­śā­na­pe­kṣaṃ lo­ke nai­sa­rgi­kaṃ pra­si­ddhaṃ ta­dva­tta­ttvā­rtha­śra­ddhā­na­m a­pa­ro­pa­de­śa- ma­tyā­di­jñā­nā­dhi­ga­te ta­ttvā­rthe bha­va­nni­sa­rgā­n na vi­ru­dhya­te | na­nv e­vaṃ ma­tyā­di­jñā­na­sya da­rśa­ne­na sa­ho­tpa­tti­r vi- ha­nya­te ta­sya ta­taḥ prā­g a­pi bhā­vā­d i­ti ce­n na­, sa­mya­gda­rśa­no­tpā­da­na­yo­gya­sya ma­tya­jñā­nā­de­r ma­ti­jñā­nā­di­vya­pa­de­śā- d da­rśa­na­sa­ma­kā­laṃ ma­tyā­di­jñā­no­tpa­tteḥ | ta­rhi mi­thyā­jñā­nā­dhi­ga­te rthe da­rśa­naṃ mi­thyā pra­sa­kta­m i­ti ce­n na­, jñā­na­syā­pi mi­thyā­tva­pra­saṃ­gā­t | sa­tya­jñā­na­syā­pū­rvā­rtha­tvā­n na mi­thyā­jñā­nā­dhi­ga­te rthe pra­vṛ­ti­r i­ta ce­n na­, sa­rve­ṣāṃ sa­tya­jñā­na- 2­5saṃ­tā­na­syā­nā­di­tva­pra­saṃ­gā­t | sa­tya­jñā­nā­t prā­k ta­da­rthe mi­thyā­jñā­na­va­tsa­tya­jñā­na­syā­py a­bhā­vā­n na ta­syā­nā­di­tva- pra­sa­kti­r i­ti ce­n na­, sa­rva­jñā­na­śū­nya­sya pra­mā­tu­r a­nā­tma­tva­pra­saṃ­gā­t | na cā­nā­tmā pra­mā­tā yu­kto ti­pra­saṃ­gā­t | sa­tya­jñā­nā­t pū­rvaṃ ta­dvi­ṣa­ye jñā­naṃ na mi­thyā sa­tya­jñā­na­ja­na­na­yo­gya­tvā­t­, nā­pi sa­tyaṃ pa­dā­rtha­yā­thā­tmya­pa­ri­cche­da­ka- tvā­bhā­vā­t | kiṃ ta­rhi­? sa­tye­ta­ra­jñā­na­vi­vi­ktaṃ jñā­na­sā­mā­nyaṃ­, ta­to na te­nā­dhi­ga­te rthe pra­va­rta­mā­naṃ sa­tya­jñā­naṃ mi­thyā­jñā­naṃ mi­thyā­jñā­nā­dhi­ga­ta­vi­ṣa­ya­sya grā­ha­kaṃ nā­pi gṛ­hī­ta­grā­hī­ti ce­t­, ta­rhi ka­thaṃ­ci­d a­pū­rvā­rthaṃ sa­tya­jñā­naṃ 3­0na sa­rva­the­ty ā­yā­taṃ | ta­tho­pa­ga­me sa­mya­gda­rśa­naṃ ta­thai­vo­pa­ga­mya­mā­naṃ ka­thaṃ mi­thyā­jñā­nā­dhi­ga­tā­rthe syā­t­? sa­tya­jñā­na­pū­rva­kaṃ vā­? ya­ta­s ta­tsa­ma­kā­laṃ ma­ti­jñā­nā­dyu­pa­ga­ma­vi­ro­dhaḥ | sa­rvaṃ sa­dda­rśa­na­m a­dhi­ga­ma­ja­m e­va jñā­na­mā­trā­dhi­ga­te pra­va­rta­mā­na­tvā­d i­ti ce­n na­, pa­ro­pa­de­śā­pe­kṣa­sya ta­ttvā­rtha­jñā­na­syā­dhi­ga­ma­śa­bde­nā­bhi­dhā­nā­t | na­nv e­va­m i­ta­re­ta­rā­śra­yaḥ sa­ti sa­mya­gda­rśa­ne pa­ro­pa­de­śa­pū­rva­kaṃ ta­ttvā­rtha­jñā­naṃ ta­smi­n sa­ti sa­mya­gda­rśa­na­m i­ti ce­n na­, u­pa­de­ṣṭṛ­jñā­nā­pe­kṣa­yā ta­thā­bhi­dhā­nā­d i­ty e­ke sa­mā­da­dha­te | te pi na yu­kta­vā­di­naḥ | pa­ro­pa­de­śā­pe­kṣa­tvā­bhā­vā­d u­pa­de­ṣṭṛ­jñā­na­sya­, sva­yaṃ­bu­ddha­syo­pa­de­ṣṭṛ­tvā­t­, pra­ti- 9­0pā­dya­syai­va pa­ro­pa­de­śā­pe­kṣa­ta­ttvā­rtha­jñā­na­sya saṃ­bha­vā­t | ya­dai­va pra­ti­pā­dya­sya pa­ro­pa­de­śā­ta­ttvā­rtha­jñā­naṃ ta­dai­va sa­mya- gda­rśa­naṃ ta­yoḥ sa­ha­cā­ri­tvā­t ta­to ne­ta­re­ta­rā­śra­ya i­ty a­nye | te pi na pra­kṛ­ta­jñāḥ | sa­dda­rśa­na­ja­na­ka­sya pa­ro­pa­de­śā- pe­kṣa­tvā­t ta­ttvā­rtha­jñā­na­sya pra­kṛ­ta­tvā­t ta­sya ta­tsa­ha­cā­ri­tvā­bhā­vā­t sa­ha­cā­ri­ṇa­s ta­da­ja­na­ka­tvā­t pa­ro­pa­de­śā- pe­kṣa­sya ta­ttvā­rtha­jñā­na­sya sa­mya­gda­rśa­na­ja­na­na­yo­gya­sya pa­ro­pa­de­śā­na­pe­kṣa­ta­ttvā­rtha­jñā­na­va­tsa­mya­gda­rśa­nā­t pū­rvaṃ sva­kā­ra- 0­5ṇā­d u­tpa­tte­r ne­ta­re­ta­rā­śra­ya­ṇa­m i­ty a­pa­re­, sa­ka­la­co­dyā­nā­m a­saṃ­bha­vā­d ā­ga­mā­vi­ro­dhā­t | sa­rvaṃ sa­mya­gda­rśa­naṃ svā­bhā­vi­ka- m e­va sva­kā­le sva­ya­m u­tpa­tte­r niḥ­śre­ya­sa­va­d i­ti ce­n na­, he­to­r a­si­ddha­tvā­t | sa­rva­thā jñā­na­mā­tre­ṇā­py a­na­dhi­ga­te rthe śra­ddhā- na­syā­pra­si­ddheḥ | ve­dā­rthe śū­dra­va­t ta­t syā­d i­ti ce­n na­, bhā­ra­tā­di­śra­va­ṇā­dhi­ga­te śū­dra­sya ta­smi­nn e­va śra­ddhā­na­da­rśa­nā­t | na pra­tya­kṣa­taḥ sva­ya­m a­dhi­ga­te ma­ṇau pra­bhā­vā­di­nā saṃ­bha­vā­nu­mā­nā­n ni­rṇī­te ka­sya­ci­d bha­kti­saṃ­bha­vā­d a­nya­thā ta­da­yo­gā­t | sā­dhya­sā­dha­na­vi­ka­la­tvā­c ca dṛ­ṣṭāṃ­ta­sya na svā­bhā­vi­ka­tva­sā­dha­naṃ da­rśa­na­sya sā­dhī­yaḥ | na hi svā­bhā­vi­kaṃ niḥ­śre- 1­0ya­saṃ ta­ttva­jñā­nā­di­ka­ta­du­pā­yā­na­rtha­ka­tvā­pa­tteḥ | nā­pi sva­kā­le sva­ya­m u­tpa­tti­s ta­sya yu­ktā ta­ta e­va | ke­ci­t saṃ­khyā- te­na kā­le­na se­tsyaṃ­ti bha­vyāḥ ke­ci­d a­saṃ­khyā­te­na­, ke­ci­d a­naṃ­te­na­, ke­ci­d a­naṃ­tā­naṃ­te­nā­pi kā­le­na na se­tsyaṃ­tī- ty ā­ga­mā­n niḥ­śre­ya­sa­sya sva­kā­le sva­ya­m u­tpa­tti­r i­ti ce­t na­, ā­ga­ma­syai­vaṃ­pa­ra­tvā­bhā­vā­t | sa­mya­gda­rśa­na­jñā­na­cā­ri­tra- m ā­tmī­bhā­ve sa­ti saṃ­khyā­tā­di­nā kā­le­na se­tsyaṃ­tī­ty e­va­m a­rtha­ta­yā ta­sya ni­ści­ta­ttvā­t­, da­rśa­na­mo­ho­pa­śa­mā­di­ja­nya- tvā­c ca na da­rśa­naṃ sva­kā­le­nai­va ja­nya­te ya­taḥ svā­bhā­vi­kaṃ syā­t |­|  1­5aṃ­ta­rda­rśa­na­mo­ha­sya bha­vya­syo­pa­śa­me sa­ti | ta­tkṣa­yo­pa­śa­me vā­pi kṣa­ye vā da­rśa­no­dbha­vaḥ |­| 5 |­|  ba­hiḥ kā­ra­ṇā­sā­ka­lye py a­syo­tpa­tte­r a­pī­kṣa­ṇā­t | ka­dā­ci­d a­nya­thā ta­syā­nu­pa­pa­tte­r i­ti sphu­ṭa­m |­| 6 |­|  ta­to na svā­bhā­vi­ko sti vi­pa­rī­ta­gra­ha­kṣa­yaḥ syā­dvā­di­nā­m i­vā­nye­ṣā­m a­pi ta­thā­na­bhyu­pa­ga­mā­t |­|  pā­pā­pā­yā­d bha­va­ty e­ṣa vi­pa­rī­ta­gra­ha­kṣa­yaḥ | puṃ­so dha­rma­vi­śe­ṣā­d ve­ty a­nye saṃ­pra­ti­pe­di­re |­| 7 |­|  na­nu ca ya­di da­rśa­na­mo­ha­syo­pa­śa­mā­di­s ta­ttva­śra­ddhā­na­sya kā­ra­ṇaṃ ta­dā sa sa­rva­sya sa­rva­dā ta­jja­na­ye­t ā­tma­ni 2­0ta­syā­he­tu­ka­tve­na sa­rva­dā sa­dbhā­vā­t­, a­nya­thā ka­dā­ci­t ka­sya­ci­n na ja­na­ye­t sa­rva­dā­py a­sa­ttvā­t vi­śe­ṣā­bhā­vā­d i­ti ce­n na­, ta­sya sa­he­tu­ka­tvā­t pra­ti­pa­kṣa­vi­śe­ṣa­m aṃ­ta­re­ṇā­bhā­vā­t | ka­thaṃ pra­ti­pa­kṣa­vi­śe­ṣā­d da­rśa­na­mo­ha­syo­pa­śa­mā­di­r i- ty u­cya­te­;­ — dṛ­gmo­ha­s tu kva­ci­j jā­tu ka­sya­ci­n nuḥ pra­śā­mya­ti | pra­ti­pa­kṣya­vi­śe­ṣa­sya saṃ­pa­tte­s ti­mi­rā­di­va­t |­| 8 |­|  kṣa­yo­pa­śa­ma­m ā­yā­ti kṣa­yaṃ vā ta­ta e­va saḥ | ta­dva­d e­ve­ti ta­ttvā­rtha­śra­ddhā­naṃ syā­t sva­he­tu­taḥ |­| 9 |­|  2­5yaḥ kva­ci­t ka­dā­ci­t ka­sya­ci­d u­pa­śā­mya­ti kṣa­yo­pa­śa­ma­me­ti kṣī­ya­te vā sa sva­pra­ti­pa­kṣa­pra­ka­rṣa­m a­pe­kṣa­te ya­thā ca­kṣu­ṣi ti­mi­rā­diḥ | ta­thā ca da­rśa­na­mo­ha i­ti nā­he­tu­ka­s ta­du­pa­śa­mā­diḥ |­|  pra­ti­pa­kṣa­vi­śe­ṣo pi dṛ­ṅmo­ha­syā­sti ka­śca­na | jī­va­vyā­mo­ha­he­tu­tvā­d u­nma­tta­ka­ra­sā­di­va­t |­| 1­0 |­|  yo jī­va­vyā­mo­ha­he­tu­s ta­sya pra­ti­pa­kṣa­vi­śe­ṣo sti ya­tho­nma­tta­ka­ra­sā­deḥ | ta­thā ca da­rśa­na­mo­ha i­ti na ta­sya pra­ti­pa­kṣa­vi­śe­ṣa­sya saṃ­pa­tti­ra­si­ddhā |­|  3­0sa ca dra­vyaṃ bha­ve­t kṣe­traṃ kā­lo bhā­vo pi vāṃ­gi­nā­m | mo­ha­he­tu­sa­pa­tna­tvā­d vi­ṣā­di­pra­ti­pa­kṣa­va­t |­| 1­1 |­|  mo­ha­he­to­r hi de­hi­nāṃ vi­ṣā­deḥ pra­ti­pa­kṣo baṃ­dhya­ka­rko­ṭyā­di dra­vyaṃ pra­tī­ya­te­, ta­thā de­va­tā­ya­ta­nā­di kṣe­traṃ­, kā­la­ś ca mū­hū­rtā­diḥ­, bhā­va­ś ca dhyā­na­vi­śe­ṣā­di­s ta­dva­dda­rśa­na­mo­ha­syā­pi sa­pa­tno ji­neṃ­dra­biṃ­bā­di dra­vyaṃ­, sa­ma­va­śa­ra­ṇā­di kṣe­traṃ­, kā­la­ś cā­rdha­pu­dga­la­pa­ri­va­rta­na­vi­śe­ṣā­di­r bhā­va­ś cā­dhā­pra­vṛ­tti­ka­ra­ṇā­di­r i­ti ni­ścī­ya­te | ta­da­bhā­ve ta­du­pa­śa­mā­di- pra­ti­pa­tteḥ­, a­nya­thā ta­da­bhā­vā­t |­| 9­1ta­tsaṃ­pa­tsaṃ­bha­vo ye­ṣāṃ te pra­tyā­sa­nn a­mu­kta­yaḥ | bha­vyā­s ta­taḥ pa­re­ṣāṃ tu ta­tsaṃ­pa­tti­r na jā­tu­ci­t |­| 1­2 |­|  pra­tyā­sa­nna­mu­ktī­nā­m e­va bha­vyā­nāṃ da­rśa­na­mo­ha­pra­ti­pa­kṣaḥ saṃ­pa­dya­te nā­nye­ṣāṃ ka­dā­ci­t kā­ra­ṇā­sa­nni­dhā­nā­t | i­ti yu­kti­mā­nā­sa­nna­bha­vyā­di­vi­bhā­gaḥ sa­dda­rśa­nā­di­śa­ktyā­tma­ka­tve pi sa­rva­saṃ­sā­ri­ṇā­m |­|  sa­mya­gda­rśa­na­śa­kte­r hi bhe­dā­bhā­ve pi de­hi­nā­m | saṃ­bha­ve­ta­ra­to bhe­da­s ta­dvya­kteḥ ka­na­kā­śma­va­t |­| 1­3 |­|  0­5ya­thā kiṃ­ci­t ka­na­kā­śmā­di saṃ­bha­va­tka­na­ka­bhā­vā­bhi­vya­kti­ka­m a­ci­rā­d e­va pra­tī­ya­te­, a­pa­raṃ ci­ra­ta­re­ṇā­pi kā­le­na saṃ­bha­va­tka­na­ka­bhā­vā­bhi­vya­kti­ka­m a­nya­da­saṃ­bha­va­tka­na­ka­bhā­vā­bhi­vya­kti­kaṃ śa­śva­tka­na­ka­śa­ktyā­tma­ka­tvā­vi­śe­ṣe pi saṃ­bhā­vya­te ta­thā ka­ści­t saṃ­sā­rī saṃ­bha­va­d ā­sa­nna­mu­kti­r a­bhi­vya­kta­sa­mya­gda­rśa­nā­di­pa­ri­ṇā­maḥ­, pa­ro naṃ­te­nā­pi kā­le­na saṃ­bha­va­da­bhi­vya­kta­sa­dda­rśa­nā­di­r a­nyaḥ śa­śva­da­saṃ­bha­va­da­bhi­vya­kta­sa­dda­rśa­nā­di­s ta­ccha­ktyā­tma­ka­tvā­vi­śe­ṣe pi saṃ­bhā­vya­te­, i­ti nā­sa­nn a­bha­vya­dū­ra­bha­vyā­bha­vya­vi­bhā­go vi­ru­dhya­te bā­dha­kā­bhā­vā­t su­khā­di­va­t | ta­tra pra­tyā­sa­nna­ni­ṣṭha­sya bha­vya­sya 1­0da­rśa­na­mo­ho­pa­śa­mā­dau sa­tyaṃ­ta­raṃ­ge he­tau ba­hi­raṃ­gā­d a­pa­ro­pa­de­śā­t ta­ttvā­rtha­jñā­nā­t pa­ro­pa­de­śā­pe­kṣā­c ca pra­jā­ya­mā­naṃ ta­ttvā­rtha­śra­ddhā­naṃ ni­sa­rga­ja­ma­dhi­ga­ma­jaṃ ca pra­tye­ta­vya­m |­|  kiṃ ta­ttvaṃ nā­ma ye­nā­rya­mā­ṇa­s ta­ttvā­rtha i­ṣya­te | i­ty a­śe­ṣa­vi­vā­dā­nāṃ ni­rā­sā­yā­ha sū­tra­kṛ­t |­ — jī­vā­jī­vā­sra­va­baṃ­dha­saṃ­va­ra­ni­rja­rā­mo­kṣā­s ta­ttva­m |­| 4 |­|  ta­ttva­sya hi saṃ­khyā­yāṃ sva­rū­pe ca pra­vā­dī­no vi­pra­va­daṃ­te ta­dvi­pra­ti­pa­tti­pra­ti­ṣe­dhā­ya sū­tra­m i­da­m u­cya­te | ta­tra 1­5jī­vā­di­va­ca­nā­t |  sa­pta jī­vā­da­ya­s ta­ttvaṃ na pra­kṛ­tyā­da­yo '­pa­re | śra­ddhā­na­vi­ṣa­yā jñe­yā mu­mu­kṣo­r ni­ya­mā­d i­ha |­| 1 |­|  ta­thā cā­naṃ­ta­pa­ryā­yaṃ dra­vya­m e­kaṃ na sū­ci­ta­m | ta­ttvaṃ sa­mā­sa­to nā­pi ta­da­naṃ­taṃ pra­paṃ­ca­taḥ |­| 2 |­|  ma­dhya­mo­ktyā­pi ta­ddvyā­di­bhe­de­na ba­hu­dhā sthi­ta­m | nā­taḥ sa­pta­vi­dhā ta­ttvā­d vi­ne­yā­pe­kṣi­tā­t pa­ra­m |­| 3 |­|  pra­kṛ­tyā­da­yaḥ paṃ­ca­viṃ­śa­ti­s ta­ttva­m i­tyā­di­saṃ­khyāṃ­ta­ra­ni­rā­ci­kī­rṣa­yā­pi saṃ­kṣe­pa­ta­s tā­va­d e­kaṃ dra­vya­m a­naṃ­ta­pa­ryā­yaṃ 2­0ta­ttva­m i­ty e­kā­dya­naṃ­ta­vi­ka­lpo­pā­yā­dau ta­ttva­sya ma­dhya­ma­sthā­nā­śra­ya­m a­pe­kṣya vi­ne­ya­sya ma­dhya­mā­bhi­dhā­naṃ sū­reḥ saṃ­kṣe­pā­bhi­dhā­naṃ su­me­dha­sā­m e­vā­nu­gra­hā­d vi­sta­rā­bhi­dhā­ne ci­re­ṇā­pi pra­ti­pa­tte­r a­yo­gā­t | sa­rvā­nu­gra­hā­nu­pa­pa­tti­r i­ty e­ke | te na sū­tra­kā­rā­bhi­prā­ya­vi­daḥ | sa­ptā­nā­m e­va jī­vā­dī­nāṃ pa­dā­rthā­nāṃ ni­ya­me­na mu­mu­kṣoḥ śra­ddhe­ya­tva­jñā­pa­nā­rtha­tvā­d u- pa­de­śa­sya ma­dhya­ma­ru­ci­vi­ne­yā­nu­ro­dhe­na tu saṃ­kṣe­pe­ṇai­kaṃ ta­ttvaṃ pra­paṃ­ca­ta­ś cā­naṃ­taṃ mā bhū­t sū­tra­yi­ta­vyaṃ | ma­dhya­mo­ktyā tu dvyā­di­bhe­de­na ba­hu­pra­kā­raṃ ka­tha­naṃ sū­tra­yi­ta­vyaṃ vi­śe­ṣa­he­tva­bhā­vā­t | sa­pta­vi­dha­ta­ttvo­pa­de­śe tu vi­śe­ṣa­he­tu­r a­va­śyaṃ 2­5mu­mu­kṣoḥ śra­ddhā­ta­vya­tva­m a­bhya­vā­pye­ta pa­raiḥ | ka­tha­m ?  mo­kṣa­s tā­va­d vi­ne­ye­na śra­ddhā­ta­vya­s ta­da­rthi­nā | baṃ­dha­ś ca nā­nya­thā ta­sya ta­da­rthi­tvaṃ gha­ṭā­ma­ṭe­t |­| 4 |­|  ā­sra­vo pi ca baṃ­dha­sya he­tuḥ śra­ddhī­ya­te na ce­t | kvā­he­tu­ka­sya baṃ­dha­sya kṣa­yo mo­kṣaḥ pra­si­ddhya­ti |­| 5 |­|  baṃ­dha­he­tu­ni­ro­dha­ś ca saṃ­va­ro ni­rja­rā kṣa­yaḥ | pū­rvo­pā­tta­sya baṃ­dha­sya mo­kṣa­he­tu­s ta­dā­śra­yaḥ |­| 6 |­|  jī­vo '­jī­va­ś ca baṃ­dha­ś ca dvi­ṣṭha­tvā­t ta­tkṣa­ya­sya ca | śra­ddhe­yo nā­nya­dā­pha­lyā­d i­ti sū­tra­kṛ­tāṃ ma­ta­m |­| 7 |­|  3­0na­nu ca pu­ṇya­pā­pa­pa­dā­rthā­v a­pi va­kta­vyau ta­yo­r baṃ­dha­vya­tvā­d baṃ­dha­pha­la­tvā­d vā ta­da­śra­ddhā­ne baṃ­dha­sya śra­ddhā­nā­nu­pa­pa­tte­r a- saṃ­bha­vā­d a­pha­la­tvā­c ce­ti ka­ści­t | ta­d a­sa­d i­ty ā­ha­;­ — pu­ṇya­pā­pa­pa­dā­rthau tu baṃ­dhā­sra­va­vi­ka­lpa­gau | śra­ddhā­ta­vyau na bhe­de­na sa­pta­bhyo ti­pra­saṃ­ga­taḥ |­| 8 |­|  na hi pu­ṇya­pā­pa­pa­dā­rthau baṃ­dha­vyau jī­vā­jī­va­baṃ­dha­vya­va­t­, nā­pi baṃ­dha­pha­laṃ su­kha­duḥ­khā­dya­nu­bha­va­nā­tma­ka­ni­rja­rā- 9­2va­t | kiṃ ta­rhi ? baṃ­dha­vi­ka­lpau | pu­ṇya­pā­pa­baṃ­dha­bhe­de­na baṃ­dha­sya dvi­vi­dho­pa­de­śā­t | ta­ddhe­tu­tvā­sra­va­vi­ka­lpau vā sū­tri­tau | ta­to na sa­pta­bhyo jī­vā­di­bhyo bhe­de­na śra­ddhā­ta­vyau | ta­thā ta­yoḥ śra­ddhā­ne ti­pra­saṃ­gā­t | saṃ­va­ra- vi­ka­lpā­nāṃ gu­ptyā­dī­nāṃ ni­rja­rā­vi­ka­lpa­yo­ś ca ya­thā­kā­lau­pa­kra­mi­kā­nu­bha­va­na­yoḥ saṃ­va­ra­ni­rja­rā­bhyāṃ bhe­de­na śra­ddhā­ta­vya­tā­nu­ṣaṃ­gā­t | na­nv e­vaṃ jī­vā­jī­vā­bhyāṃ bhe­de­na nā­sra­vā­da­yaḥ śra­ddhe­yā­s ta­dvi­ka­lpa­tvā­t a­nya­thā­ti- 0­5pra­saṃ­gā­d i­ti na co­dyaṃ­, te­ṣāṃ ta­dvi­ka­lpa­tve pi sā­rva­ka­tve­na bhi­dā śra­ddhe­ya­tvo­pa­pa­tteḥ |­|  baṃ­dho mo­kṣa­s ta­yo­r he­tū jī­vā­jī­vau ta­dā­śra­yau | na­nu sū­tre ṣa­ḍ e­vai­te vā­cyāḥ sā­rva­tva­vā­di­nā |­| 9 |­|  jī­vā­jī­vau baṃ­dha­mo­kṣau ta­ddhe­tu ca ta­ttva­m i­ti sū­traṃ va­kta­vyaṃ sa­ka­la­pra­yo­ja­nā­rtha­saṃ­gra­hā­t­, baṃ­dha­sya hi he­tu­r ā­sra­vo mo­kṣa­sya he­tu­r dvi­vi­ka­lpaḥ saṃ­va­ra­ni­rja­rā­bhe­dā­d i­ti na ka­sya­ci­d a­saṃ­gra­ha­s ta­ttva­sya mo­kṣa­he­tu­vi­ka­lpa­yoḥ pṛ­tha­ga­bhi­dhā­ne baṃ­dhā­sra­va­vi­ka­lpa­yo­r a­pi pu­ṇya­pā­pa­yoḥ pṛ­tha­ga­bhi­dhā­na­pra­saṃ­gā­d i­ti ce­t­;­ — 1­0sa­tyaṃ kiṃ tv ā­śra­ya­syai­va baṃ­dha­he­tu­tva­saṃ­vi­de | mi­thyā­dṛ­gā­di­bhe­da­sya va­co yu­ktaṃ pa­ri­sphu­ṭa­m |­| 1­0 |­|  mo­kṣa­saṃ­pā­di­ke co­kte sa­mya­k saṃ­va­ra­ni­rja­re | ra­tna­tra­yā­dṛ­te nya­sya mo­kṣa­he­tu­tva­hā­na­ye |­| 1­1 |­|  te­nā­nā­ga­ta­baṃ­dha­sya he­tu­dhvaṃ­sā­d vi­mu­cya­te | saṃ­ci­ta­sya kṣa­yā­d ve­ti mi­thyā­vā­do ni­rā­kṛ­taḥ |­| 1­2 |­|  saṃ­ci­ta­sya sva­yaṃ nā­śā­d e­ṣya­dbaṃ­dha­sya ro­dha­kaḥ | e­kaḥ ka­ści­d a­nu­ṣṭhe­ya i­ty e­ke ta­da­saṃ­ga­ta­m |­| 1­3 |­|  ni­rhe­tu­ka­sya nā­śa­sya sa­rva­thā­nu­pa­pa­tti­taḥ | kā­ryo­tpā­da­va­d a­nya­tra vi­sra­sā pa­ri­ṇā­ma­taḥ |­| 1­4 |­|  1­5ya­ta­ś cā­nā­ga­tā­ghau­gha­ni­ro­dhaḥ kri­ya­te '­mu­nā | ta­ta e­va kṣa­yaḥ pū­rva­pā­pau­dha­sye­he­tu­kaḥ |­| 1­5 |­|  sa­nn a­py a­sau bha­va­ty e­va mo­kṣa­he­tuḥ sa saṃ­va­raḥ | ta­yo­r a­nya­ta­ra­syā­pi vai­ka­lye mu­ktya­yo­ga­taḥ |­| 1­6 |­|  e­te­na saṃ­ci­tā­śe­ṣa­ka­rma­nā­śe vi­mu­cya­te | bha­vi­ṣya­tka­rma­saṃ­ro­dhā­pā­ye pī­ti ni­rā­kṛ­ta­m |­| 1­7 |­|  e­vaṃ pra­yo­ja­nā­pe­kṣā­vi­śe­ṣā­d ā­sra­vā­da­yaḥ | ni­rdi­śyaṃ­te mu­nī­śe­na jī­vā­jī­vā­tma­kā a­pi |­| 1­8 |­|  baṃ­dha­mo­kṣau ta­ddhe­tū ca ta­ttva­m i­ti sū­traṃ vā­cyaṃ jī­vā­jī­va­yo­r baṃ­dha­mo­kṣo­pā­dā­na­he­tu­tvā­d ā­sra­va­sya baṃ­dha­sa­ha­kā­ri- 2­0he­tu­tvā­t saṃ­va­ra­ni­rja­ra­yo­r mo­kṣa­sa­ha­kā­ri­he­tu­tvā­t tā­va­tā sa­rva­ta­ttva­saṃ­gra­hā­d i­ti ye py ā­hu­s te py a­ne­nai­va ni­rā­kṛ­tāḥ | ā­sra­vā­dī­nāṃ pṛ­tha­ga­bhi­dhā­ne pra­yo­ja­nā­bhi­dhā­nā­t­, jī­vā­jī­va­yo­ś cā­na­bhi­dhā­ne sau­ga­tā­di­ma­ta­vya­va­cche­dā­nu­pa­pa­tteḥ |­|  jī­vā­dī­nā­m i­ha jñe­yaṃ la­kṣa­ṇaṃ va­kṣya­mā­ṇa­ka­m | ta­tpa­dā­nāṃ ni­ru­kti­ś ca ya­thā­rthā­na­ti­laṃ­gha­nā­t |­| 1­9 |­|  jī­va­sya u­pa­yo­ga­la­kṣa­ṇaḥ­, sā­ma­rthyā­d a­jī­va­syā­nu­pa­yo­gaḥ­, ā­sra­va­sya kā­ya­vā­ṅma­naḥ­ka­rmā­tma­ko yo­gaḥ­, baṃ­dha­sya ka­rma­yo­gya­pu­dga­lā­dā­naṃ­, saṃ­va­ra­syā­sra­va­ni­ro­dhaḥ­, ni­rja­rā­yāḥ­, ka­rmai­ka­de­śa­vi­pra­mo­kṣaḥ­, mo­kṣa­sya kṛ­tsna­ka­rma- 2­5vi­pra­mo­kṣa i­ti va­kṣya­mā­ṇaṃ la­kṣa­ṇaṃ jī­vā­dī­nā­m i­ha yu­ktyā­ga­mā­vi­ru­ddha­m a­va­bo­ddha­vyaṃ | ni­rva­ca­naṃ ca jī­vā­di- pa­dā­nāṃ ya­thā­rthā­na­ti­kra­mā­t | ta­tra bhā­va­prā­ṇa­dhā­ra­ṇā­pe­kṣā­yāṃ jī­va­ty a­jī­vī­j jī­vi­ṣya­tī­ti vā jī­vaḥ­, na jī­va­ti nā­jī­vī­t na jī­vi­ṣya­tī­ty a­jī­vaḥ­, ā­sra­va­ty a­ne­nā­sra­va­ṇa­mā­traṃ vā­sra­vaḥ ba­dhya­te­ne­na baṃ­dha­mā­traṃ vā baṃ­dhaḥ­, saṃ­vri­ya­te ne­na saṃ­va­ra­ṇa­mā­traṃ vā saṃ­va­raḥ­, ni­rjī­rya­te na­yā ni­rja­ra­ṇa­mā­traṃ vā ni­rja­rā­, mo­kṣya­te ne­na mo­kṣa­ṇa­mā­traṃ vā mo­kṣa­, i­ti ka­ra­ṇa­bhā­vā­pe­kṣa­yā |­|  3­0kra­mo he­tu­vi­śe­ṣā­t syā­d dvaṃ­dva­vṛ­ttā­v i­ti sthi­teḥ | jī­vaḥ pū­rvaṃ vi­ni­rdi­ṣṭa­s ta­da­rtha­tvā­d va­co­vi­dheḥ |­| 2­0 |­|  ta­du­pa­gra­ha­he­tu­tvā­d a­jī­va­s ta­da­naṃ­ta­ra­m | ta­dā­śra­ya­tva­ta­s ta­smā­d ā­sra­vaḥ pa­ra­taḥ sthi­taḥ |­| 2­1 |­|  baṃ­dha­ś cā­sra­va­kā­rya­tvā­t ta­da­naṃ­ta­ra­m ī­ri­taḥ | ta­tpra­ti­dhvaṃ­sa­he­tu­tvā­d a­jī­va­s ta­da­naṃ­ta­ra­m |­| 2­2 |­|  saṃ­va­re sa­ti saṃ­bhū­te­r ni­rja­rā­yā­s ta­taḥ sthi­tiḥ | ta­syāṃ mo­kṣa i­ti pro­kta­s ta­da­naṃ­ta­ra­m e­va saḥ |­| 2­3 |­|  jī­vā­di­pa­dā­nāṃ dvaṃ­dva­vṛ­ttau ya­tho­ktaḥ kra­mo he­tu­vi­śe­ṣa­m a­pe­kṣa­te '­nya­thā ta­nni­ya­mā­yo­gā­t | ta­tra jī­va­syā­dau 9­3va­ca­naṃ ta­ttvo­pa­de­śa­sya jī­vā­rtha­tvā­t | pra­dhā­nā­rtha­s ta­ttvo­pa­de­śa i­ty a­yu­ktaṃ­, ta­syā­ce­ta­na­tvā­t ta­ttvo­pa­de­śe­nā­nu- gra­hā­saṃ­bha­vā­t gha­ṭā­di­va­t | saṃ­tā­nā­rthaḥ sa i­ty a­py a­sā­raṃ­, ta­syā­va­stu­tve­na ta­da­nu­grā­hya­tvā­yo­gā­t | ni­ra­nva­ya- kṣa­ṇi­ka­ci­ttā­rtha­s ta­ttvo­pa­de­śa i­ty a­py a­saṃ­bhā­vyaṃ­, ta­sya sa­rva­thā pra­ti­pā­dya­tvā­nu­pa­pa­tteḥ | saṃ­ke­ta­gra­ha­ṇa­vya­va­hā­ra- kā­lā­nva­yi­naḥ pra­ti­pā­dya­tva­pra­tī­teḥ | cai­ta­nya­vi­śi­ṣṭa­kā­ryā­rtha­s ta­ttvo­pa­de­śa i­ti ce­t­, ta­ccai­ta­nyaṃ kā­yā­t ta­ttvāṃ- 0­5ta­ra­m a­ta­ttvāṃ­ta­raṃ vā ? pra­tha­ma­pa­kṣe si­ddha­sā­dhya­tā­, baṃ­dhaṃ pra­tye­ka­tā­m ā­pa­nna­yoḥ kā­ya­cai­ta­nya­yo­r vya­va­hā­ra­na­yā­j jī­va- vya­pa­de­śa­si­ddheḥ | ni­śca­ya­na­yā­t tu cai­ta­nyā­rtha e­va ta­ttvo­pa­de­śaḥ­, cai­ta­nya­śū­nya­sya kā­ya­sya ta­da­rtha­tvā­gha­ṭa­nā­t | dvi­tī­ya­pa­kṣe tu kā­yā­na­rthāṃ­ta­ra­bhū­ta­sya cai­ta­nya­sya kā­ya­tvā­t kā­ya e­va ta­ttvo­pa­de­śe­nā­gu­gṛ­hya­ta i­ty ā­pa­nnaṃ­, ta­c cā- yu­kta­m a­ti­pra­saṃ­gā­t | ta­to jī­vā­rtha e­va ta­ttvo­pa­de­śa i­ti nā­si­ddho he­tuḥ | jī­vā­d a­naṃ­ta­ra­m a­jī­va­syā­bhi­dhā­naṃ ta­du­pa­gra­ha­he­tu­tvā­t | dha­rmā­dha­rmā­kā­śa­pu­dga­lā­dya­jī­va­vi­śe­ṣā a­sā­dhā­ra­ṇa­ga­ti­sthi­tya­va­gā­ha­va­rta­nā­di­śa­rī­rā­dyu­pa­gra­ha- 1­0he­ta­vo va­kṣyaṃ­te | dra­vyā­sra­va­syā­jī­va­vi­śe­ṣa­pu­dga­lā­tma­ka­ka­rmā­sra­va­tvā­d a­jī­vā­naṃ­ta­ra­m a­bhi­dhā­naṃ­, bhā­vā­sra­va­sya jī­vā- jī­vā­śra­ya­tvā­d vā ta­du­bha­yā­naṃ­ta­raṃ | sa­tyā­sra­ve baṃ­dha­syo­tpa­tte­s ta­da­naṃ­ta­raṃ ta­dva­ca­naṃ­, ā­sra­va­baṃ­dha­pra­ti­dhvaṃ­sa­he­tu­tvā­t saṃ­va­ra­sya ta­tsa­mī­pe gra­ha­ṇaṃ­, sa­ti saṃ­va­re pa­ra­ma­ni­rja­ro­pa­pa­tte­s ta­daṃ­ti­ke ni­rja­rā­va­ca­naṃ­, sa­tyāṃ ni­rja­rā­yāṃ mo­kṣa­sya gha­ṭa­nā­t ta­da­naṃ­ta­ra­m u­pā­dā­naṃ | mo­kṣa­pa­ra­m a­ni­rja­ra­yo­ra­vi­śe­ṣa i­ti ce­ta­si mā kṛ­thāḥ­, pa­ra­ma­ni­rja­ra­ṇa­syā­yo­ga­ke­va­li- ca­ra­m a­sa­ma­ya­va­rti­tvā­t ta­da­naṃ­ta­ra­sa­ma­ya­va­rti­tvā­c ca mo­kṣa­sya | ya e­vā­tma­naḥ ka­rma­baṃ­dha­vi­nā­śa­sya kā­laḥ sa e­va 1­5ke­va­la­tvā­khya­mo­kṣo­tpā­da­sye­ti ce­t na­, ta­syā­yo­ga­ke­va­li­ca­ra­m a­sa­ma­ya­tva­vi­ro­dhā­t pū­rva­sya sa­ma­ya­syai­va ta­thā- tvā­pa­tteḥ | ta­syā­pi mo­kṣa­tve ta­tpū­rva­sa­ma­ya­sye­ti sa­tya­yo­ga­ke­va­li­ca­ra­m a­sa­ma­yo vya­va­ti­ṣṭhe­ta | na ca ta­syai­va mo­kṣa­tve a­tī­ta­gu­ṇa­sthā­na­tvaṃ mo­kṣa­sya yu­jya­te ca­tu­rda­śa­gu­ṇa­sthā­nāṃ­taḥ­pā­ti­tvā­nu­ṣaṃ­gā­t | lo­kā­gra­sthā­na­sa­ma­ya- va­rti­no mo­kṣa­syā­tī­ta­gu­ṇa­sthā­na­tvaṃ yu­kta­m e­ve­ti ce­t­, pa­ra­ma­ni­rja­rā­to nya­tva­m a­pi ta­syā­s tu ni­śca­ya­na­yā­da­syai­va mo­kṣa­tva­vya­va­sthā­nā­t | ta­taḥ sū­kto jī­vā­dī­nāṃ kra­mo he­tu­vi­śe­ṣaḥ |­| kiṃ pu­na­s ta­ttva­m i­ty ā­ha­;­ — 2­0ta­sya bhā­vo bha­ve­t ta­ttvaṃ sā­mā­nyā­d e­ka­m e­va ta­t | ta­tsa­mā­nā­śra­ya­tve­na jī­vā­dī­nāṃ ba­hu­tva­vā­k |­| 2­4 |­|  bhā­va­sya ta­dva­to bhe­dā­t ka­thaṃ­ci­n na vi­ru­dhya­te | vya­ktī­nāṃ ca ba­hu­tva­sya khyā­pa­nā­rtha­tva­taḥ sa­dā |­| 2­5 |­|  ta­sya bhā­va­s ta­ttva­m i­ti bhā­va­sā­mā­nya­syai­ka­tvā­t sa­mā­nā­dhi­ka­ra­ṇa­ta­yā ni­rdi­śya­mā­nā­nāṃ jī­vā­dī­nāṃ ba­hu­tva- va­ca­naṃ vi­ru­dhya­ta i­ti ce­t na­, bhā­va­ta­dva­toḥ ka­thaṃ­ci­d a­bhe­dā­de­kā­ne­ka­yo­r a­pi sā­mā­nā­dhi­ka­ra­ṇya­da­rśa­nā­t sa­da­sa­tī ta­ttva­m i­ti jā­te­r e­ka­tva­va­t sa­rva­dā vya­ktī­nāṃ ba­hu­tva­khyā­pa­nā­rtha­tvā­c ca ta­yo­r e­ka­va­ca­na­ba­hu­va­ca­nā­vi­ro­dhaḥ 2­5pra­tye­ta­vyaḥ |­|  jī­va­tvaṃ ta­ttva­m i­tyā­di pra­tye­ka­m u­pa­va­rṇya­te | ta­ta­s te­nā­rya­mā­ṇo '­yaṃ ta­ttvā­rthaḥ sa­ka­lo ma­taḥ |­| 2­6 |­|  ta­sya jī­va­sya bhā­vo jī­va­tvaṃ­, a­jī­va­sya bhā­vo a­jī­va­tvaṃ­, ā­sra­va­sya bhā­va ā­sra­va­tvaṃ­, baṃ­dha­sya bhā­vo baṃ­dha­tvaṃ­, saṃ­va­ra­sya bhā­vaḥ saṃ­va­ra­tvaṃ­, ni­rja­rā­yā bhā­vo ni­rja­rā­tvaṃ­, mo­kṣa­sya bhā­vo mo­kṣa­tvaṃ | ta­ttva­m i­ti pra­tye­ka­m u­pa­va­rṇya­te­, sā­mā­nya­co­da­nā­nāṃ vi­śe­ṣe­ṣv a­va­sthā­na­pra­si­ddheḥ | ta­thā ca jī­vā­tvā­di­nā ta­ttve­nā­rya­ta i­ti 3­0ta­ttvā­rtho jī­vā­diḥ sa­ka­lo ma­taḥ śra­ddhā­na­vi­ṣa­yaḥ |­|  jī­va e­vā­tra ta­ttvā­rtha i­ti ke­ci­t pra­ca­kṣa­te | ta­da­yu­kta­m a­jī­va­syā­bhā­ve ta­tsi­ddhya­yo­ga­taḥ |­| 2­7 |­|  pa­rā­rthā jī­va­si­ddhi­r hi te­ṣāṃ syā­dva­ca­nā­tmi­kā | a­jī­vo va­ca­naṃ ta­sya nā­nya­thā­nye­na ve­da­na­m |­| 2­8 |­|  a­sty a­jī­vaḥ pa­rā­rtha­jī­va­sā­dha­nā­ny a­thā­nu­pa­pa­tteḥ | pa­rā­rtha­jī­va­sā­dha­naṃ ca syā­d a­jī­va­ś ca na syā­d i­ti na śaṃ­ka­nī­yaṃ­, ta­sya va­ca­nā­tma­ka­tvā­d va­ca­na­syā­jī­va­tvā­t jī­va­tve pa­re­ṇa saṃ­ve­da­nā­nu­pa­pa­tteḥ | svā­rtha­syai­va jī­va- 9­4sā­dha­na­sya bhā­vā­t pa­rā­rthaṃ jī­va­sā­dha­na­m a­si­ddha­m i­ti ce­t­, ka­thaṃ pa­re­ṣāṃ ta­ttva­pra­tyā­ya­naṃ ? ta­da­bhā­ve ka­thaṃ ke­ci- t pra­ti­pā­da­kā­s ta­ttva­sya pa­re pra­ti­pā­dyā­s te­ṣā­m i­ti pra­tī­tiḥ syā­t |­|  na jī­vā ba­ha­vaḥ saṃ­ti pra­ti­pā­dya­pra­ti­pā­da­kāḥ | bhrāṃ­te­r a­nya­tra mā­yā­di­dṛ­ṣṭa­jī­va­va­d i­ty a­sa­t |­| 2­9 |­|  e­ka e­va hi pa­ra­mā­tmā pra­ti­pā­dya­pra­ti­pā­da­ka­rū­pa­ta­yā­ne­ko vā pra­ti­bhā­sa­te a­nā­dya­vi­dyā­pra­bhā­vā­t | na 0­5pu­na­r ba­ha­vo jī­vāḥ saṃ­ti bhrāṃ­te­r a­nya­tra mā­yā­sva­pnā­di­jī­va­va­t te­ṣāṃ pā­ra­mā­rthi­ka­tā­nu­pa­pa­tteḥ | ta­thā hi | jī­va- ba­hu­tva­pra­tya­yo mi­thyā ba­hu­tva­pra­tya­ya­tvā­t sva­pnā­di­dṛ­ṣṭa­jī­va­ba­hu­tva­pra­tya­ya­va­d i­ti ka­ści­t­, ta­da­nā­lo­ci­ta­va­ca­na­m |­|  a­dva­ya­syā­pi jī­va­sya vi­bhrāṃ­ta­tvā­nu­ṣaṃ­ga­taḥ | e­ko '­ha­m i­ti saṃ­vi­tteḥ sva­pnā­dau bhra­ma­da­rśa­nā­t |­| 3­0 |­|  śa­kyaṃ hi va­ktuṃ jī­vai­ka­tva­pra­tya­yo mi­thyā e­ka­tva­pra­tya­ya­tvā­t sva­pnai­ka­tva­pra­tya­ya­va­d i­ti | e­ka­tva­pra­tya­ya­ś ca syā­n mi­thyā ca na syā­d vi­ro­dhā­bhā­vā­t | ka­sya­ci­d e­ka­tva­pra­tya­ya­sya mi­thyā­tva­da­rśa­nā­t sa­rva­sya mi­thyā­tva­sā­dha­ne ti- 1­0pra­saṃ­gā­d i­ti ce­t sa­mā­na­m a­nya­tra |­|  vya­bhi­cā­ra­vi­ni­rmu­kteḥ saṃ­vi­nmā­tra­sya sa­rva­dā | na bhrāṃ­ta­te­ti ce­t si­ddhā nā­nā­saṃ­tā­na­saṃ­vi­daḥ |­| 3­1 |­|  ya­thai­va ma­ma saṃ­vi­tti­mā­traṃ sa­tyaṃ vya­va­sthi­ta­m | sva­saṃ­ve­da­na­saṃ­vā­dā­t ta­thā­nye­ṣā­m a­saṃ­śa­ya­m |­| 3­2 |­|  ba­hu­tva­pra­tya­ya­va­de­ka­tva­pra­tya­yo pi mi­thyā­s tu ta­sya vya­bhi­cā­ri­tvā­t sva­pnā­di­va­t | sva­saṃ­vi­nmā­tra­sya tu pa­ra­mā­tma­no ni­ru­pā­dhe­r vya­bhi­cā­ra­vi­ni­rmu­kta­tvā­t sa­rva­dā saṃ­vā­dā­n na mi­thyā­tva­m i­ti va­da­tāṃ si­ddhāḥ sva­saṃ­vi- 1­5dā­tma­no nā­nā­saṃ­tā­nāḥ | sva­sye­va pa­re­ṣā­m a­pi saṃ­vi­nmā­tra­syā­vya­bhi­cā­ri­tvā­t | ta­thā hi | nā­nā­saṃ­tā­na- saṃ­vi­daḥ sa­tyāḥ sa­rva­dā vya­bhi­cā­ra­vi­ni­rmu­kta­tvā­t sva­saṃ­vi­dā­tma­va­d i­ti na mi­thyā pra­ti­pā­dya­pra­ti­pā­da­kā­, ya­taḥ pa­rā­rthaṃ jī­va­sā­dha­na­m a­bhrāṃ­taṃ na si­ddhye­t |­|  a­nye tva­tto na saṃ­tī­ti sva­sya ni­rṇī­tya­bhā­va­taḥ | nā­nye ma­tto pi saṃ­tī­ti va­ca­ne sa­rva­śū­nya­tā |­| 3­3 |­|  ta­syā­py a­nyai­r a­saṃ­vi­tte­r vi­śe­ṣā­bhā­va­to nya­thā | si­ddhaṃ ta­d e­va nā­nā­tvaṃ puṃ­sāṃ sa­tya­sa­mā­śra­ya­m |­| 3­4 |­|  2­0ma­tto nye pi ni­ru­pā­dhi­kaṃ sva­rū­pa­mā­tra­m a­vya­bhi­cā­ri saṃ­vi­daṃ­tī­ti ni­rṇī­te­r a­saṃ­bha­vā­t ta­tra pra­tya­kṣa­syā­pra­vṛ­tte­r a- vya­bhi­cā­ri­ṇo liṃ­ga­syā­bhā­vā­d a­nu­mā­nā­nu­tthā­nā­d i­ti va­ca­ne sa­rva­śū­nya­tā­pa­ttiḥ | tva­tsaṃ­vi­do pi ta­thā­nyai­r ni- śce­tu­m a­śa­kteḥ sa­rva­thā vi­śe­ṣā­bhā­vā­t | ya­di pu­na­r a­pa­rai­r a­ni­śca­ye pi ta­thā sva­saṃ­vi­daḥ sva­yaṃ ni­śca­yā­t sa­tya­tva- si­ddhi­s ta­dā tva­yā ni­śce­tu­m a­śa­kyā­nā­m a­pi ta­thā pa­ra­saṃ­vi­dāṃ sa­tya­tva­si­ddheḥ si­ddhaṃ puṃ­sāṃ nā­nā­tvaṃ pā­ra­mā­rthi­ka­m |­|  ā­tmā­naṃ saṃ­vi­daṃ­ty a­nye na ve­ti ya­di saṃ­śa­yaḥ | ta­dā na pu­ru­ṣā­dvai­ta­ni­rṇa­yo jā­tu ka­sya­ci­t |­| 3­5 |­|  2­5ma­ttaḥ pa­re py ā­tmā­naḥ sva­saṃ­vi­daṃ­to na saṃ­ty e­ve­ti ni­rṇa­ye hi ka­sya­ci­t pu­ru­ṣā­dvai­te ni­rṇa­yo yu­kto na pu­naḥ saṃ­śa­ye ta­trā­pi saṃ­śa­ya­pra­saṃ­gā­t | "­pu­ru­ṣa e­ve­daṃ sa­rvaṃ­" i­ty ā­ga­mā­t pu­ru­ṣā­dvai­ta­si­ddhi­r i­ti ce­t "­saṃ­ty a­naṃ­tā- jī­vā­" i­ty ā­ga­mā­n nā­nā­jī­va­si­ddhi­r a­stu | pu­ru­ṣā­dvai­ta­vi­dhi­sra­gā­ga­me­na pra­kā­śa­nā­t pra­tya­kṣa­syā­pi vi­dhā­tṛ­ta­yā sthi­ta­sya ta­trai­va pra­vṛ­tte­s te­na ta­syā­vi­ro­dhā­t ta­taḥ pu­ru­ṣā­dvai­ta­ni­rṇa­ya i­ti ce­t­, nā­nā­tvā­ga­ma­syā­pi te­nā­vi­ro­dhā­n nā­nā­jī­va­ni­rṇa­yo '­stu | ta­thā hi­;­ — 3­0ā­hu­r vi­dhā­tṛ­pra­tya­kṣaṃ na ni­ṣe­ddhṛ­vi­pa­ści­taḥ | na nā­nā­tvā­ga­ma­s te­na pra­tya­kṣe­ṇa vi­ru­dhya­te |­| 3­6 |­|  te­nā­ni­ṣe­dha­te '­nya­syā­bhā­vā­bhā­vā­t ka­thaṃ­ca­na | saṃ­śī­ti­go­ca­ra­tvā­d vā­nya­syā­bhā­vā­vi­ni­śca­yā­t |­| 3­7 |­|  bha­va­tu nā­ma vi­dhā­tṛ­pra­tya­kṣa­m a­ni­ṣe­ddhṛ ca ta­thā­pi te­na nā­nā­tva­vi­dhā­yi­no nā­ga­ma­sya vi­ro­dhaḥ saṃ­bha­va­ty e- ka­tva­vi­dhā­yi­na i­va vi­dhā­ya­ka­tvā­vi­śe­ṣā­t | ka­tha­m e­ka­tva­m a­ni­ṣe­dha­tpra­tya­kṣaṃ nā­nā­tva­m ā­tma­no vi­da­dhā­tī­ti 9­5ce­t­, nā­nā­tva­m a­ni­ṣe­dha­de­ka­tvaṃ ka­thaṃ vi­da­dhī­ta ? ta­syai­ka­tva­vi­dhā­na­m e­va nā­nā­tva­pra­ti­ṣe­dha­ka­tva­m i­ti ce­t­, nā­nā- tva­vi­dhā­na­m e­vai­ka­tva­ni­ṣe­dha­na­m a­stu | kiṃ pu­naḥ pra­tya­kṣa­m ā­tma­no nā­nā­tva­sya vi­dhā­ya­ka­m i­ti ce­t ta­de­ka­tva­sya kiṃ ? na hy a­sma­dā­di­pra­tya­kṣa­m iṃ­dri­ya­jaṃ mā­na­saṃ vā sva­saṃ­ve­da­na­m e­ka e­vā­tmā sa­rva i­ti vi­dhā­tuṃ sa­ma­rthaṃ nā­nā­tma­bhe­de­ṣu ta­sya pra­vṛ­tteḥ | yo­gi­pra­tya­kṣaṃ sa­ma­rtha­m i­ti ce­t­, pu­ru­ṣa­nā­nā­tva­m a­pi vi­dhā­tuṃ ta­d e­va sa­ma­rtha­m a­stu ta­tpū­rva­kā­ga­ma- 0­5ś ce­ty a­vi­ro­dhaḥ | sva­saṃ­ve­da­na­m e­vā­sma­dā­deḥ svai­ka­tva­sya vi­dhā­ya­ka­m i­ti ce­t­, ta­thā­nye­ṣāṃ svai­ka­tva­sya ta­d e­va vi­dhā­ya­ka­m a­nu­ma­nya­tāṃ | ka­thaṃ ?  ya­thai­va ca ma­mā­dhya­kṣaṃ vi­dhā­tṛ na ni­ṣe­dhṛ vā | pra­tya­kṣa­tvā­t ta­thā­nye­ṣā­m a­nya­thai­ta­tta­thā ku­taḥ |­| 3­8 |­|  pa­re­ṣāṃ pra­tya­kṣaṃ sva­sya vi­dhā­ya­kaṃ pa­ra­sya na ni­ṣe­dha­kaṃ vā pra­tya­kṣa­tvā­n ma­ma pra­tya­kṣa­va­t | vi­pa­rya­yo vā a­ti- pra­saṃ­ga­vi­pa­rya­yā­bhyāṃ pra­tyā­tma­sva­saṃ­ve­da­na­syai­ka­tva­vi­dhā­yi­tvā­si­ddhe­r ā­tma­ba­hu­tva­si­ddhi­r ā­tmai­ka­tvā­si­ddhi­r vā | na ca 1­0vi­dhā­ya­ka­m e­va pra­tya­kṣa­m i­ti ni­ya­mo sti­, ni­ṣe­dha­ka­tve­nā­pi ta­sya pra­tī­ya­mā­na­tvā­t | ta­thā hi­;­ — vi­dhā­tr a­haṃ sa­dai­vā­nya­ni­ṣe­ddhṛ na bha­vā­my a­ha­m | sva­yaṃ pra­tya­kṣa­m i­ty e­vaṃ ve­tti ce­n na ni­ṣe­ddhṛ­ka­m |­| 3­9 |­|  vi­dhā­tṛ ca nā­nya­ni­ṣe­ddhṛ­pra­tya­kṣa­m i­ti na pra­mā­ṇāṃ­ta­rā­n ni­śca­yo dvai­ta­pra­saṃ­gā­t | sva­ta e­va ya­thā ni­śca­ye si­ddhaṃ ta­sya ni­ṣe­dha­ka­tvaṃ pa­ra­sya ni­ṣe­ddhr a­haṃ na bha­vā­mī­ti sva­yaṃ pra­tī­teḥ |­|  saṃ­ti sa­tyā­sta­to nā­nā jī­vāḥ sā­dhya­kṣa­si­ddha­yaḥ | pra­ti­pā­dyāḥ pa­re­ṣāṃ te ka­dā­ci­t pra­ti­pā­da­kāḥ |­| 4­0 |­|  1­5ya­ta­ś cai­vaṃ pra­mā­ṇa­to nā­nā­tma­naḥ si­ddhā­s ta­to na te­ṣāṃ pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­vo mi­thyā ye­na pa­rā­rthaṃ jī­va­sā­dha­na­m a­si­ddhaṃ syā­t |­|  pa­rā­rthaṃ ni­rṇa­yo­pā­yo va­ca­naṃ cā­sti ta­ttva­taḥ | ta­c ca jī­vā­tma­kaṃ ne­ti ta­dva­d a­nya­c ca kiṃ na naḥ |­| 4­1 |­|  na hy u­pā­yā­pā­ye pa­rā­rtha­sā­dha­naṃ si­ddhya­ti ta­syo­pe­ya­tvā­d a­nya­thā­ti­pra­sa­kte­r i­ti | ta­syo­pā­yo sti va­ca­na­m a­nya­thā- nu­pa­pa­tti­la­kṣa­ṇa­liṃ­ga­pra­kā­śa­kaṃ jī­vā­tma­ka­m e­va ta­d i­ty a­yu­ktaṃ­, pra­ti­pā­da­ka­jī­vā­tma­ka­tve ta­sya pra­ti­pā­dyā­dya­saṃ­ve­dya- 2­0tvā­pa­tteḥ | pra­ti­pā­dya­jī­vā­tma­ka­tve pra­ti­pā­da­kā­dya­saṃ­ve­dya­tā­nu­ṣa­kteḥ­, sa­tya­jī­vā­tma­ka­tve pra­ti­pā­dya­pra­ti­pā­da­kā­saṃ­ve­dya- tvā­saṃ­gā­t | pra­ti­pā­da­kā­dya­śe­ṣa­jī­vā­tma­ka­tve ta­da­ne­ka­tve vi­ro­dhā­d e­ka­va­ca­nā­tma­ka­tve­na te­ṣā­m e­ka­tva­si­ddheḥ | sa­tya­m e­va e­vā­tmā pra­ti­pā­da­kā­di­bhe­da­mā­sti­ṣṇu­te a­nā­dya­vi­dyā­va­śā­d i­ty a­py u­kto­tta­ra­prā­ya­mā­tma­nā­nā­tva­sā­dha­nā­t | ka­thaṃ cā­tma­naḥ sa­rva­thai­ka­tve pra­ti­pā­da­ka­syai­va ta­tra saṃ­pra­ti­pa­tti­r na tu pra­ti­pā­dya­sye­ti pra­ti­pa­dye­ma­hi | ta­syai­va vā vi­pra­ti­pa­tti­r na pu­naḥ pra­ti­pā­da­ka­sye­ti ta­thā ta­dbhe­da­syai­va si­ddheḥ | ya­di pu­na­r a­vi­dyā­pra­bhe­dā­t ta­thā vi­bhā- 2­5ga­s ta­dā sā­py a­vi­dyā pra­ti­pā­da­ka­ga­tā ka­thaṃ pra­ti­pā­dyā­di­ga­tā na syā­t ? ta­dga­tā vā pra­ti­pā­da­ka­ga­tā ta­da­bhe­de pī­tī sā­śca­ryaṃ na­ś ce­taḥ | pra­ti­pā­da­ka­ga­te ya­m a­vi­dyā pra­ti­pā­dyā­di­ga­te ya­m i­ti ca vi­bhā­ga­saṃ­pra­tya­yo­nā­dya­vi­dyā­kṛ­ta e­ve­ti ce­t­, ki­m i­dā­nīṃ sa­rvo py a­vi­dyā­pra­paṃ­caḥ | sa­rvā­tma­ga­ta­s ta­ttvo stu so py a­vi­dyā­va­śā­t ta­the­ti ce­t­, ta­rhi ta­ttva­to na kva­ci­d a­vi­dyā­pra­paṃ­ca i­ti na ta­tkṛ­to vi­bhā­gaḥ | pa­ra­mā­rtha­taḥ e­va pra­ti­pā­di­kā­di­jī­va­vi­bhā­ga­sya si­ddheḥ | ta­to nai­kā­tma­vya­va­sthā­naṃ ye­na va­ca­so śe­ṣa­jī­vā­tma­ka­tve ya­tho­kto do­ṣo na bha­ve­d i­ti na jī­vā­tma­kaṃ 3­0va­ca­naṃ | ta­dva­ccha­rī­rā­di­ka­m a­py a­jī­vā­tma­ka­m a­smā­kaṃ pra­si­ddhya­ty e­va |­|  bā­hyeṃ­dri­ya­pa­ri­cche­dyaḥ śa­bdo nā­tmā ya­thai­va hi | ta­thā kā­ryā­di­r a­rtho pi ta­da­jī­vo sti va­stu­taḥ |­| 4­2 |­|  na ke­va­laṃ pra­ti­pā­da­ka­sya śa­rī­raṃ li­pya­kṣa­rā­di­kaṃ vā pa­ra­pra­ti­pa­tti­sā­dha­naṃ va­ca­na­va­t sā­kṣā­t pa­ra­saṃ­ve­dya­tvā­d a- jī­vā­tma­kaṃ | kiṃ ta­rhi ? bā­hyeṃ­dri­ya­grā­hya­tvā­c ca | jī­vā­tma­ka­tve ta­da­nu­pa­pa­tte­r i­ti sū­ktaṃ pa­rā­rtha­sā­dha­nā­ny a­thā­nu­pa­pa­tte­r a- jī­vā­sti­tva­sā­dha­na­m |­| 9­6yo pi brū­te pṛ­thi­vyā­di­r a­jī­vo dhya­kṣa­ni­ści­taḥ | ta­ttvā­rtha i­ti ta­syā­pi prā­ya­śo da­tta­m u­tta­ra­m |­| 4­3 |­|  a­sti jī­vaḥ svā­rthā­jī­va­sā­dha­nā­nya­thā­nu­pa­pa­tteḥ pṛ­thi­vyā­di­r a­jī­va e­va ta­ttvā­rtha i­ti na sva­yaṃ sā­dha­na- m aṃ­ta­re­ṇa ni­śce­tu­m a­rha­ti ka­sya­ci­d a­sā­dha­na­sya ni­śca­yā­yo­gā­t | sa­ttvā­t ta­thā ni­śca­ya i­ti ce­t na­, ta­syā­ce­ta­na- tvā­t ce­ta­na­tve ta­ttvāṃ­ta­ra­tva­si­ddhe­s ta­syai­va jī­va­tvo­pa­pa­tteḥ | syā­n ma­ta­m a­jī­va­vi­va­rta­vi­śe­ṣa­ś ce­ta­nā­tma­kaṃ pra­tya­kṣaṃ 0­5na pu­na­r jī­va i­ti | ta­d a­sa­t | ce­ta­nā­ce­ta­nā­tma­ka­yo­r vi­va­rta­vi­va­rti­bhā­va­sya vi­ro­dhā­t pa­ra­spa­raṃ vi­jā­tī­ya- tvā­j ja­lā­na­la­va­t | su­va­rṇa­rū­pya­va­dvi­jā­tī­ya­tve pi ta­dbhā­vaḥ syā­d i­ti ce­n na­, ta­yoḥ pā­rthi­va­tve­na sa­jā­tī­ya­tvā­t lo­ha­tvā­di­bhi­ś ca ta­rhi ce­ta­na­yoḥ sa­ttvā­di­bhiḥ sa­jā­tī­ya­tvā­t ta­dbhā­vo bha­va­tv i­ti ce­n na bha­va­to ja­lā­na­lā­bhyā- m a­ne­kāṃ­tā­t | ta­yo­r a­dra­vyāṃ­ta­ra­tvā­t ta­dbhā­va i­ti ce­n na­, a­si­ddha­tvā­t | ta­yo­r a­pi dra­vyāṃ­ta­ra­tva­sya ni­rṇa­yā­t ta­dbhā­vā- yo­gā­t | ni­rṇe­ṣya­te hi la­kṣa­ṇa­bhe­dā­c ce­ta­nā­ce­ta­na­yo­r dra­vyāṃ­ta­ra­tva­m i­ti na ta­yo­r vi­va­rta­vi­va­rti­bhā­vo ye­na 1­0ce­ta­nā­tma­kaṃ pra­tya­kṣaṃ jī­va­dra­vya­sva­rū­paṃ na syā­t | prā­ye­ṇa da­tto­tta­raṃ ca ce­ta­na­syā­dra­vyāṃ­ta­ra­tva­va­ca­na­m i­ti na jī­va­m aṃ­ta­re­ṇa svā­rtha­jī­va­sā­dha­na­m u­pa­pa­dya­te | e­te­na smṛ­ti­pra­tya­bhi­jñā­nā­nu­mā­nā­di­kaṃ gau­ṇa­pṛ­thi­vyā­dya­jī­va­sā­dha­naṃ svā­rthaṃ jī­va­m aṃ­ta­re­ṇā­nu­pa­pa­nna­m i­ti ni­ve­di­taṃ­, ta­syā­pi ce­ta­na­dra­vya­sva­rū­pa­tvā­vi­śe­ṣā­t pra­dhā­nā­di­rū­pa­ta­yā ta­sya pra­ti­vi­hi­ta­tvā­t |­|  na kā­yā­di­kri­yā­rū­po jī­va­syā­sty ā­sra­vaḥ sa­dā | niḥ­kri­ya­tvā­d ya­thā vyo­mna i­ty a­sa­t ta­da­si­ddhi­taḥ |­| 4­4 |­|  1­5kri­yā­vā­n pu­ru­ṣo sa­rva­ga­ta­dra­vya­tva­to ya­thā | pṛ­thi­vyā­diḥ sva­saṃ­ve­dyaṃ sā­dha­naṃ si­ddha­m e­va naḥ |­| 4­5 |­|  na hi kri­yā­va­ttve sā­dhye pu­ru­ṣa­syā­sa­rva­ga­ta­dra­vya­tvaṃ sā­dha­na­m a­si­ddhaṃ ta­sya sva­saṃ­ve­dya­tvā­t pṛ­thi­vyā­di­va­t | bhrāṃ­ta­m a­sa­rva­ga­ta­dra­vya­tve­nā­tma­naḥ saṃ­ve­da­na­m i­ti ce­t na­, bā­dha­kā­bhā­vā­t | sa­rva­ga­ta ā­tmā­'­mū­rta­tvā­d ā­kā­śa- va­d i­ty e­ta­dbā­dha­ka­m i­ti ce­n na­, a­sya pra­ti­vā­di­nāṃ kā­le­nā­ne­kāṃ­tā­t | kā­lo pi sa­rva­ga­ta­s ta­ta e­va ta­dva­d i­ti nā­tra pa­kṣa­syā­nu­mā­nā­ga­ma­bā­dhi­ta­tva­m | ta­thā hi | ā­tmā kā­la­ś cā­sa­rva­ga­to nā­nā­dra­vya­tvā­t pṛ­thi­vyā­di­va­t | 2­0kā­lo nā­nā­dra­vya­tve­nā­si­ddha i­ti ce­n na­, yu­ga­pa­t pa­ra­spa­ra­vi­ru­ddha­nā­nā­dra­vya­kri­yo­tpa­ttau ni­mi­tta­ttvā­t ta­dva­t | sve­na vya­bhi­cā­rī­daṃ sā­dha­na­m i­ti ce­n na­, ta­syā­va­gā­ha­na­kri­yā­mā­tra­tve­na pra­si­ddhe­s ta­trā­ni­mi­tta­tvā­t | ni­mi­tta­tve vā pa­ri­ka­lpa­nā­na­rtha­kyā­t ta­tkā­rya­syā­kā­śā­d e­vo­tpa­tti­gha­ṭa­nā­t pa­rā­pa­ra­tva­pa­ri­ṇā­ma­kri­yā­dī­nā­m ā­kā­śa­ni­mi­tta­ka- tva­vi­ro­dhā­d a­va­gā­ha­na­va­t pa­rā­pa­ra­yau­ga­pa­dyā­yau­ga­pa­dya­ci­ra­kṣi­pra­pra­tya­ya­liṃ­gaḥ kā­lo nya e­vā­kā­śā­d i­ti ce­t­, syā­d e­vaṃ ya­di pa­ra­tvā­di­pra­tya­ya­ni­mi­tta­ttva­m ā­kā­śa­sya vi­ru­dhye­ta | śa­bda­liṃ­ga­tvā­d ā­kā­śa­sya ta­nni­mi­tta­tvaṃ vi­ru­dhya­ta 2­5e­ve­ti ce­n na­, e­ka­syā­pi nā­nā­kā­rya­ni­mi­tta­tve­na da­rśa­nā­t sva­ya­m ī­śva­ra­sya ta­thā­bhyu­pa­ga­mā­c ca | ya­di pu­na­r ī­śa­sya nā­nā­rtha­si­sṛ­kṣā­bhi­saṃ­baṃ­dhā­n nā­nā­kā­rya­ni­mi­tta­tva­m a­vi­ru­ddhaṃ ta­dā na­bha­so pi nā­nā­śa­kti­saṃ­baṃ­dhā­t ta­da­vi­ru­ddha­m a­stu vi­śe­ṣā­bhā­vā­t | ta­thā cā­tmā­di­kkā­lā­dya­śe­ṣa­dra­vya­ka­lpa­na­m a­na­rtha­kaṃ ta­tkā­ryā­ṇā­m ā­kā­śe­nai­va ni­va­rta­yi­tuṃ śa­kya- tvā­t | a­tha pa­ra­spa­ra­vi­ru­ddha­bu­ddhyā­di­kā­ryā­ṇāṃ yu­ga­pa­d e­ka­dra­vya­ni­va­rtya­tva­vi­ro­dhā­t ta­nni­mi­ttā­ni nā­nā­tmā­di- dra­vyā­ṇi ka­lpyaṃ­te ta­rhi nā­nā­dra­vya­kri­yā­ṇā­m a­nyo­nya­vi­ru­ddhā­nāṃ sa­kṛ­de­ka­kā­la­dra­vya­ni­mi­tta­tvā­nu­pa­pa­tte­s ta­nni- 3­0mi­ttā­ni nā­nā­kā­la­dra­vyā­ṇy a­nu­ma­nya­dhvaṃ | ta­thā ca nā­si­ddhaṃ nā­nā­dra­vya­tva­m ā­tma­kā­la­yo­r a­sa­rva­ga­ta­tva­sā­dha­naṃ | nā­pi pṛ­thi­vyā­di­dṛ­ṣṭāṃ­taḥ sā­dha­na­dha­rma­vi­ka­laḥ pṛ­thi­vya­pte­jo­vā­yū­nāṃ dhā­ra­ṇa­kle­da­na­pa­ca­na­spaṃ­da­na­la­kṣa­ṇa­pa­ra­spa­ra­vi­ru­ddha- kri­yā­ni­mi­tta­tve­na sa­kṛ­du­pa­la­bhya­mā­na­tvā­t | nā­pi sā­dhya­dha­rma­vi­ka­la­s te­ṣāṃ ka­thaṃ­ci­n nā­nā­dra­vya­tva­si­ddhe­r i­ty a­nu­mā­na- vi­ru­ddhaṃ pa­kṣaṃ kā­lā­tma­sa­rva­ga­ta­tvā­sā­dha­naṃ­, lo­kā­kā­śa­pra­de­śe­ṣu pra­tye­ka­m e­kai­ka­sya kā­lā­ṇo­r a­va­sthā­nā­d ra­tna­rā­śi­va­t kā­lā­ṇa­vo '­saṃ­khyā­tāḥ sva­yaṃ va­rta­mā­nā­nā­m a­rthā­nāṃ ni­mi­tta­he­ta­va i­ty ā­ga­ma­vi­ru­ddhaṃ pa­kṣaṃ ca | na cā­ya­m ā­ga­mo pra- 9­7mā­ṇaṃ sa­rva­thā­py a­saṃ­bha­va­dbā­dha­ka­tvā­d ā­tmā­di­pra­ti­pā­da­kā­ga­ma­va­t | ta­taḥ si­ddha­m a­sa­rva­ga­ta­dra­vya­tva­m ā­tma­naḥ kri­yā­va­ttvaṃ sā­dha­ya­ty e­va | kā­lā­ṇu­nā­nai­kāṃ­ti­ka­m i­ti ce­n na­, ta­trā­sa­rva­ga­ta­dra­vya­tva­syā­bhā­vā­t | sa­rva­ga­ta­dra­vya­tva­pra­ti­ṣe­dhe hi ta­tsa­dṛ­śe nya­tra sa­kṛ­nnā­nā­de­śa­saṃ­baṃ­dhi­ni saṃ­pra­tya­yo na pu­na­r ni­raṃ­śe kā­lā­ṇau | '­na­ñ i­va yu­kta­m a­nya­sa­dṛ­śā­dhi­ka­ra­ṇe ta­thā hy a­rtha­ga­ti­r i­ti va­ca­nā­t­, pra­sa­hya­pra­ti­ṣe­dhā­nā­śra­ya­ṇā­t | a­saṃ­khye­ya­bhā­gā­di­ṣu jī­vā­nā­m i­ti jī­vā­va- 0­5gā­ha­sya nā­nā­lo­kā­kā­śa­pra­de­śa­va­rti­ta­yā va­kṣya­mā­ṇa­tvā­t | ta­thā ca ka­ti­pa­ya­pra­de­śa­vyā­pi­dra­vya­tvā­d i­ti he­tva­rthaḥ pra­ti­ṣṭhi­taḥ | na ca kā­lā­ṇuḥ syā­dvā­di­nāṃ ka­ti­pa­ya­pra­de­śa­vyā­pi­dra­vyaṃ ya­ta­s te­na he­to­r vya­bhi­cā­raḥ | kā­lā­d a­nya­tve sa­tya­sa­rva­ga­ta­dra­vya­tvā­d i­ti spa­ṣṭaṃ sā­dha­na­vya­bhi­cā­ri vā­cya­m i­ti ce­n na kiṃ­ci­d a­ni­ṣṭa­m ī­dṛ­ga­rtha­sya he­to­r i­ṣṭa­tvā­t | pa­re­ṣāṃ tu kā­la­sya sa­rva­ga­ta­dra­vya­tve­nā­bhi­pre­ta­tvā­t te­na vya­bhi­cā­ra­co­da­na­syā­saṃ­bha­vā­d vā­rti­ke ta­thā vi­śe­ṣa­ṇā­bhā­vaḥ | e­vaṃ ca ni­ra­va­dyā­t sā­dha­nā­d ā­tma­naḥ kri­yā­va­ttva­si­ddheḥ kā­yā­di­kri­yā­rū­po '­syā­sra­vaḥ pra­si­ddhya­ty e­va | kā­yā­laṃ- 1­0ba­nā­yā jī­va­pra­de­śa­pa­ri­spaṃ­da­na­kri­yā­yāḥ kā­yā­sra­va­tvā­d vā­gā­laṃ­ba­nā­yā vā­gā­śra­ya­tvā­n ma­no­va­rga­ṇā­laṃ­ba­nā­yā mā­na- sā­śra­ya­tvā­t |­|  baṃ­dhaḥ puṃ­dha­rma­tāṃ dha­tte dvi­ṣṭha­tvā­n na pra­dhā­na­ke | ke­va­le '­saṃ­bha­vā­t ta­sya dha­rmo sau nā­va­dhā­rya­te |­| 4­6 |­|  na hi pra­dhā­na­syai­va dha­rmo baṃ­dhaḥ saṃ­bha­va­ti ta­sya dvi­ṣṭha­tvā­d i­ti | jī­va­syā­pi dha­rmaḥ so va­dhā­rya­te sa­rva­thā pu­ru­ṣa­sya baṃ­dhā­bhā­ve baṃ­dha­pha­lā­nu­bha­va­nā­yo­gā­d baṃ­dha­va­t pra­kṛ­ti­saṃ­sa­rgā­d baṃ­dha­pha­lā­nu­bha­va­naṃ ta­sye­ti ce­t­, sa e­va baṃ­dha­vi- 1­5va­rtā­tmi­ka­yā pra­kṛ­tyā saṃ­sa­rgaḥ pu­ru­ṣa­sya baṃ­dhaḥ | i­ti si­ddhaḥ ka­thaṃ­ci­t pu­ru­ṣa­dha­rmaḥ saṃ­sa­rga­sya dvi­ṣṭha­tvā­t |­|  saṃ­va­ro jī­va­dha­rmaḥ syā­t ka­rtṛ­stho ni­rja­rā­pi ca | mo­kṣa­ś ca ka­rma­dha­rmo pi ka­rma­stho baṃ­dha­va­nma­taḥ |­| 4­7 |­|  dha­rmi­dha­rmā­tma­kaṃ ta­ttvaṃ sa­pta­bhe­da­m i­tī­ri­ta­m | śra­ddhe­yaṃ jñe­ya­m ā­dhe­yaṃ mu­mu­kṣo­r ni­ya­mā­d i­ha |­| 4­8 |­|  jī­vā­jī­vau hi dha­rmi­ṇau ta­ddha­rmā­s tv ā­sra­vā­da­ya i­ti dha­rmi­dha­rmā­tma­kaṃ ta­ttvaṃ sa­pta­vi­dha­m u­ktaṃ mu­mu­kṣo­r a­va­śyaṃ śra­ddhe­ya­tvā­d vi­jñe­ya­tvā­d ā­dhye­ya­tvā­c ca sa­mya­gda­rśa­na­jñā­na­dhyā­na­vi­ṣa­ya­tvā­n ni­rvi­ṣa­ya­sa­mya­gda­rśa­nā­dya­nu­pa­pa­tte­s ta­dvi­ṣa­yāṃ­ta­ra- 2­0syā­saṃ­bha­vā­t | saṃ­bha­ve ta­trai­vāṃ­ta­rbhā­vā­t |­|  na ca ta­ttvāṃ­ta­rā­bhā­va­s ta­ttva­m a­ṣṭa­ma­m ā­sa­je­t | sa­pta­ta­ttvā­sti­tā­rū­po hy e­ṣo '­nya­syā­pra­tī­ti­taḥ |­| 4­9 |­|  ta­ttvaṃ sa­ta­ś ca sa­dbhā­vo '­sa­to '­sa­dbhā­va i­ty a­pi | va­stu­ny e­va dvi­dhā vṛ­tti­r vya­va­hā­ra­sya va­kṣya­te |­| 5­0 |­|  ya­thā hi sa­ti sa­ttve­na ve­da­naṃ si­ddha­m aṃ­ja­sā | ta­thā sa­daṃ­ta­re si­ddha­m a­sa­ttve­na pra­ve­da­na­m |­| 5­1 |­|  a­sa­drū­pa­pra­tī­ti­r hi nā­va­stu­vi­ṣa­yā kva­ci­t | bhā­vāṃ­śa­vi­ṣa­ya­tvā­t syā­t si­ta­tvā­di­pra­tī­ti­va­t |­| 5­2 |­|  2­5bhā­vāṃ­śo sa­tsa­dā­bhā­va­vi­śe­ṣa­ṇa­ta­ye­kṣa­ṇā­t | sa­rva­thā­bhā­va­ni­rmu­kta­syā­dṛ­ṣṭeḥ pā­ṭa­lā­di­va­t |­| 5­3 |­|  na hy a­bhā­vaḥ sa­rva­thā tu­cchaḥ pra­tya­kṣa­to '­nu­mā­na­to vā pra­tī­ya­te ya­to sya sa­rva­dā bhā­va­vi­śe­ṣa­ṇa­ta­yā da­rśa­na­m a­pra­si­ddhaṃ syā­t ta­tpra­ti­ddhya­da­bhā­va­sya bhā­vāṃ­śa­tvaṃ sā­dha­ya­ti si­ta­tvā­di­va­t | ta­to na kva­ci­d a­va­stu­ni ka­sya­ci­d a­sa­ttva­pra­tī­ti­r va­stu­ny e­va ta­tpra­tī­te­s ta­ttvāṃ­ta­rā­bhā­va­sya sa­pta­ta­ttva­.­.­.­.­.­.­.­.­.(­? ) si­ddhe­r a­nya­ma­ta­tvā­saṃ­bhā­va- nai­ve­ti sa­rva­saṃ­gra­haḥ |­|  3­0pra­mā­ṇā­da­ya e­va syuḥ pa­dā­rthāḥ ṣo­ḍa­śe­ti tu | bru­vā­ṇā­nāṃ na sa­rva­sya saṃ­gra­ho vya­va­ti­ṣṭha­te |­| 5­4 |­|  ta­trā­na­dhya­va­sā­ya­sya vi­pa­ryā­sa­sya vā ga­teḥ | nā­syā­pra­mā­ṇa­rū­pa­sya pra­mā­ṇa­gra­ha­ṇā­d ga­tiḥ |­| 5­5 |­|  saṃ­śī­ti­va­tpra­me­yāṃ­ta­rbhā­ve ta­ttva­dva­yaṃ bha­ve­t | saṃ­śa­yā­deḥ pṛ­tha­gbhā­ve pṛ­tha­gbhā­vo sya kiṃ ta­taḥ |­| 5­6 |­|  pra­mā­ṇa­vi­dhi­sā­ma­rthyā­d a­pra­mā­ṇa­ga­tau ya­di | ta­trā­na­dhya­va­sā­yā­de­r aṃ­ta­rbhā­vo vi­ru­dhya­te |­| 5­7 |­|  saṃ­śa­ya­sva ta­dā­trai­va nāṃ­ta­rbhā­vaḥ ki­m i­ṣya­te | pra­mā­ṇa­bhā­va­rū­pa­tvā­vi­śe­ṣā­t ta­sya sa­rva­thā |­| 5­8 |­| 9­8pra­mā­ṇa­vṛ­tti­he­tu­tvā­t saṃ­śa­ya­ś ce­t pṛ­tha­kkṛ­taḥ | ta­ta e­va vi­dhī­ye­ta ji­jñā­sā­di­s ta­thā na ki­m |­| 5­9 |­|  a­bhā­va­syā­vi­nā­bhā­va­saṃ­baṃ­dhā­de­r a­saṃ­gra­hā­t | pra­mā­ṇā­di­pa­dā­rthā­nā­m u­pa­de­śo na do­ṣa­ji­t |­| 6­0 |­|  dra­vyā­di­ṣa­ṭpa­dā­rthā­nā­m u­pa­de­śo pi tā­dṛ­śaḥ | sa­rvā­rtha­saṃ­gra­hā­bhā­vā­d a­nā­pto­pa­jña­m i­ty a­taḥ |­| 6­1 |­|  sū­tre va­dhā­ra­ṇā­bhā­vā­c che­ṣā­rtha­syā­ni­rā­kṛ­tau | ta­ttve­nai­ke­na pa­ryā­pta­m u­pa­di­ṣṭe­na dhī­ma­tā­m |­| 6­2 |­|  0­5pra­mā­ṇā­di­sū­tre dra­vyā­di­sū­tre vā­va­dhā­ra­ṇā­bhā­vā­d a­na­dhya­va­sā­ya­vi­pa­rya­ya­ji­jñā­sā­dya­vi­nā­bhā­va­vi­śe­ṣa­ṇa­vi­śe­ṣya- bhā­va­prā­ga­bhā­vā­da­yaḥ saṃ­gṛ­hī­tā e­ve­ti sa­rva­saṃ­gra­he pra­mā­ṇaṃ ta­ttvaṃ dra­vyaṃ ta­ttva­m i­ti co­pa­de­śaḥ ka­rta­vya­s ta­trā­na­va- dhā­ra­ṇā­d e­va pra­me­yā­dī­nāṃ gu­ṇā­dī­nāṃ vā­na­dhya­va­sā­yā­di­va­tsaṃ­gra­ho­pa­pa­tte­r i­ty ā­ku­la­tvā­d a­nā­pta­mū­la e­vā­yaṃ pra­mā­ṇā­dyu- pa­de­śo dra­vyā­dyu­pa­de­śo vā pra­kṛ­tyā­dyu­pa­de­śa­va­t |­|  na­nv e­vaṃ sa­pta­ta­ttvā­rtha­va­ca­ne­nā­py a­saṃ­gra­hā­t | ra­tna­tra­ya­sya ta­dbā­dhye py a­yu­kta­m i­tī­ta­re |­| 6­3 |­|  1­0na hi ra­tna­tra­yaṃ jī­vā­di­ṣv aṃ­ta­rbha­va­ty a­dra­vya­tvā­d ā­sra­vā­di­tvā­bhā­vā­c ca | ta­sya ta­ttvāṃ­ta­ra­tve ka­thaṃ sa­ptai­va ta­ttvā­ni ya­to jī­vā­di­sū­tre­ṇa sa­rva­ta­ttvā­saṃ­gra­hā­t­, ta­d a­py a­yu­ktaṃ na bha­ve­d i­ti ke­ci­t |­|  ta­da­sa­tta­sya jī­vā­di­sva­bhā­va­tve­na ni­rṇa­yā­t | ta­thā pu­ṇyā­sra­va­tve­na saṃ­va­ra­tve­na vā sthi­teḥ |­| 6­4 |­|  jī­vā­jī­va­pra­bhe­dā­nā­m a­naṃ­ta­tve pi nā­nya­tā | pra­si­ddhya­ty ā­sra­vā­di­bhya i­ty a­vyā­ptyā­dya­saṃ­bha­vaḥ |­| 6­5 |­|  na hi jī­vo dra­vya­m e­va pa­ryā­ya e­va vā ye­na ta­tpa­ryā­ya­vi­śe­ṣāḥ sa­mya­gda­rśa­nā­da­yaḥ ta­dgra­ha­ṇe­na na gṛ­hyaṃ­te­, 1­5dra­vya­pa­ryā­yā­tma­ka­sya jī­va­tva­syā­bhi­pre­ta­tvā­t | ta­to nā­dra­vya­tve pi ra­tna­tra­ya­sya jī­ve ṃ­ta­rbhā­vā­bhā­vaḥ | ta­thā­sra­vā­di- tvā­bhā­vo py a­si­ddha­s ta­sya pu­ṇyā­sra­va­tve­na saṃ­va­ra­tve­na ca va­kṣya­mā­ṇa­tvā­t i­ti nā­sra­vā­di­ṣv a­naṃ­ta­rbhā­vaḥ | ye pi ca jī­vā­jī­va­yo­r a­naṃ­tāḥ pra­bhe­dā­s te pi jī­va­sya pu­ṇyā­ga­ma­sya he­ta­vaḥ pā­pā­ga­ma­sya vā pu­ṇya­pā­pā­ga­ma­na­ni­ro­dhi­no vā ta­dbaṃ­dha­ni­rja­ra­ṇa­he­ta­vo vā mo­kṣa­sva­bhā­vā vā­, ga­tyaṃ­ta­rā­bhā­vā­t | i­ti nā­sra­vā­di­bhyo '­nya­tāṃ la­bhyaṃ­te ye­nā- vyā­pti­r a­ti­vyā­ptya­saṃ­bha­vau tu dū­ro­tsā­ri­tā­v e­ve­ti ni­ra­va­dyaṃ jī­vā­di­sa­pta­ta­ttva­pra­ti­pā­da­kaṃ sū­traṃ­, ta­ta­s ta­dā­pto- 2­0pa­jña­m e­va |­|  na­nv e­te jī­vā­da­yaḥ śa­bda­bra­hma­ṇo vi­va­rtāḥ śa­bda­bra­hmai­va nā­ma ta­ttvaṃ nā­nya­d i­ti ke­ci­t | te­ṣāṃ ka­lpa­nā- ro­pa­mā­tra­tvā­t | ta­sya ca sthā­pa­nā­mā­tra­m e­ve­ty a­nye­, te­ṣāṃ dra­vyāṃ­taḥ­pra­vi­ṣṭa­tvā­t | ta­dvya­ti­re­ke­ṇā­saṃ­bha­vā­t dra­vya­m e­ve­ty e­ke | pa­ryā­ya­mā­tra­vya­ti­re­ke­ṇa sa­rva­syā­gha­ṭa­nā­d bhā­va e­ve­ty a­pa­re | ta­nni­rā­ka­ra­ṇā­ya lo­ka­sa­ma­ya­vya­va­hā­re­ṣv a- pra­kṛ­tā­pā­ka­ra­ṇā­ya pra­kṛ­ta­vyā­ka­ra­ṇā­ya ca saṃ­kṣe­pa­to ni­kṣe­pa­pra­si­ddhya­rtha­m i­da­m ā­ha­;­ — 2­5nā­ma­sthā­pa­nā­dra­vya­bhā­va­ta­s ta­nnyā­saḥ |­| 5 |­|  na nā­ma­mā­tra­tve­na sthā­pa­nā­mā­tra­tve­na dra­vya­mā­tra­tve­na bhā­va­mā­tra­tve­na vā saṃ­ka­ra­vya­ti­re­kā­bhyāṃ vā jī­vā- dī­nāṃ ni­kṣe­pa i­ty a­rthaḥ |­| ta­tra­ — saṃ­jñā­ka­rmā­na­pe­kṣyai­va ni­mi­ttāṃ­ta­ra­m i­ṣṭi­taḥ | nā­mā­ne­ka­vi­dhaṃ lo­ka­vya­va­hā­rā­ya sū­tri­ta­m |­| 1 |­|  na hi nā­mno '­na­bhi­dhā­ne lo­ke ta­dvya­va­hā­ra­sya pra­vṛ­tti­r gha­ṭa­te ye­na ta­n na sū­trya­te | nā­pi ta­de­ka­vi­dha­m e­va 3­0vi­śe­ṣa­to ne­ka­vi­dha­tve­na pra­tī­teḥ | kiṃ­ci­d dhi pra­tī­ta­m e­ka­jī­va­nā­ma ya­thā ḍi­ttha i­ti­, kiṃ­ci­d a­ne­ka­jī­va­nā­ma ya­thā yū­tha i­ti­, kiṃ­ci­d e­kā­jī­va­nā­ma ya­thā gha­ṭa i­ti­, kiṃ­ci­d a­ne­kā­jī­va­nā­ma ya­thā prā­sā­da i­ti | kiṃ­ci- d e­ka­jī­vai­kā­jī­va­nā­ma ya­thā pra­tī­hā­ra i­ti­, kiṃ­ci­d e­ka­jī­vā­ne­kā­jī­va­nā­ma ya­thā kā­hā­ra i­ti­, kiṃ­ci­d e­kā- jī­vā­ne­ka­jī­va­nā­ma ya­thā maṃ­du­re­ti­, kiṃ­ci­d a­ne­ka­jī­vā­jī­va­nā­ma ya­thā na­ga­ra­m i­ti pra­ti­vi­ṣa­ya­m a­vāṃ­ta­ra­bhe­dā­d ba- hu­dhā bhi­dya­te saṃ­vya­va­hā­rā­ya nā­ma lo­ke | ta­c ca ni­mi­ttāṃ­ta­ra­m a­na­pe­kṣya saṃ­jñā­ka­ra­ṇaṃ va­ktu­r i­cchā­taḥ pra­va­rta­te |­| 9­9kiṃ pu­na­r nā­mno ni­mi­ttaṃ kiṃ vā ni­mi­ttāṃ­ta­raṃ ? i­ty ā­ha­;­ — nā­mno va­ktu­r a­bhi­prā­yo ni­mi­ttaṃ ka­thi­taṃ sa­ma­m | ta­smā­d a­nya­t tu jā­tyā­di­ni­mi­ttāṃ­ta­ra­m i­ṣya­te |­| 2 |­|  jā­ti­dvā­re­ṇa śa­bdo hi yo dra­vyā­di­ṣu va­rta­te | jā­ti­he­tuḥ sa vi­jñe­yo gau­ra­ś ca i­ti śa­bda­va­t |­| 3 |­|  jā­tā­v e­va tu ya­t saṃ­jñā­ka­rma ta­n nā­ma ma­nya­te | ta­syā­m a­pa­ra­jā­tyā­di­ni­mi­ttā­nā­m a­bhā­va­taḥ |­| 4 |­|  0­5gu­ṇe ka­rma­ṇi vā nā­ma saṃ­jñā ka­rma ta­the­ṣya­te | gu­ṇa­ka­rmāṃ­ta­rā­bhā­vā­j jā­te­r a­py a­na­pe­kṣa­ṇā­t |­| 5 |­|  gu­ṇa­prā­dhā­nya­to vṛ­tto dra­vye gu­ṇa­ni­mi­tta­kaḥ | śu­klaḥ pā­ṭa­la i­tyā­di­śa­bda­va­t saṃ­pra­tī­ya­te |­| 6 |­|  ka­rma­prā­dhā­nya­ta­s ta­tra ka­rma­he­tu­r ni­bu­dhya­te | ca­ra­ti pla­va­te ya­dva­t ka­ści­d i­ty a­ti­ni­ści­ta­m |­| 7 |­|  dra­vyāṃ­ta­ra­mu­khe tu syā­t pra­vṛ­tto dra­vya­he­tu­kaḥ | śa­bda­s ta­ddvi­vi­dha­s ta­jjñai­r ni­rā­ku­la­m u­dā­hṛ­taḥ |­| 8 |­|  saṃ­yo­gi­dra­vya­śa­bdaḥ syā­t kuṃ­ḍa­lī­tyā­di­śa­bda­va­t | sa­ma­vā­yi­dra­vya­śa­bdo vi­ṣā­ṇī­tyā­di­r ā­sthi­taḥ |­| 9 |­|  1­0kuṃ­ḍa­lī­tyā­da­yaḥ śa­bdā ya­di saṃ­yo­ga­he­ta­vaḥ | vi­ṣā­ṇī­tyā­da­yaḥ kiṃ na sa­ma­vā­ya­ni­baṃ­dha­nāḥ |­| 1­0 |­|  ta­thā sa­ti na śa­bdā­nāṃ vā­cyā jā­ti­gu­ṇa­kri­yāḥ | dra­vya­va­tsa­ma­vā­ye­na sva­saṃ­baṃ­dhi­ṣu va­rta­nā­t |­| 1­1 |­|  ya­thā jā­tyā­da­yo dra­vye sa­ma­vā­ya­ba­lā­t sthi­tāḥ | śa­bdā­nāṃ vi­ṣa­ya­s ta­dva­t dra­vyaṃ ta­trā­stu kiṃ­ca­na |­| 1­2 |­|  saṃ­yo­ga­ba­la­ta­ś cai­vaṃ va­rta­mā­naṃ ta­the­ṣya­tā­m | dra­vya­mā­tre tu saṃ­jñā­naṃ nā­me­ti sphu­ṭa­m ī­kṣya­te |­| 1­3 |­|  te­na paṃ­ca­ta­yī vṛ­ttiḥ śa­bdā­nā­m u­pa­va­rṇi­tā | śā­stra­kā­rai­r na bā­dhye­ta nyā­ya­sā­ma­rthya­saṃ­ga­tā |­| 1­4 |­|  1­5va­ktu­r vi­va­kṣā­yā­m e­va śa­bda­sya pra­vṛ­tti­s ta­tpra­vṛ­tteḥ sai­va ni­mi­ttaṃ na tu jā­ti­dra­vya­gu­ṇa­kri­yā­s ta­da­bhā­vā­t | sva­la­kṣa­ṇe dhya­kṣa­ta­s ta­da­na­va­bhā­sa­nā­t­, a­nya­thā sa­rva­sya tā­va­tī­nāṃ bu­ddhī­nāṃ sa­kṛ­du­da­ya­pra­saṃ­gā­t | pra­tya­kṣa­pṛ­ṣṭa- bhā­vi­nyāṃ tu ka­lpa­nā­yā­m a­va­bhā­sa­mā­nā jā­tyā­da­yo ya­di śa­bda­sya vi­ṣa­yā­s ta­dā ka­lpa­nai­va ta­sya vi­ṣa­ya i­ti ke­ci­t | te py a­nā­lo­ci­ta­va­ca­nāḥ | pra­tī­ti­si­ddha­tvā­j jā­tyā­dī­nāṃ śa­bda­ni­mi­ttā­nāṃ va­ktu­r a­bhi­prā­ya­ni­mi­ttāṃ­ta­ra­to- pa­pa­tteḥ | sa­dṛ­śa­pa­ri­ṇā­mo hi jā­tiḥ pa­dā­rthā­nāṃ pra­tya­kṣa­taḥ pra­tī­ya­te vi­sa­dṛ­śa­pa­ri­ṇā­mā­khya­vi­śe­ṣa­va­t | 2­0piṃ­ḍo yaṃ gau­ra­yaṃ ca gau­r i­ti pra­tya­yā­t khaṃ­ḍo yaṃ muṃ­ḍo ya­m i­ti pra­tya­ya­va­t | bhrāṃ­to yaṃ sā­dṛ­śya­pra­tya­yaḥ i­ti ce­t vi­sa­dṛ­śa­pra­tya­yaḥ ka­tha­m a­bhrāṃ­taḥ ? so pi bhrāṃ­ta e­va sva­la­kṣa­ṇa­pra­tya­ya­syai­vā­bhrāṃ­ta­tvā­t ta­sya spa­ṣṭā­bha­tvā­d a­vi­saṃ­vā­da- ka­tvā­c ce­ti ce­t­, nā­kṣa­ja­sya sā­dṛ­śyā­di­pra­tya­ya­sya spa­ṣṭā­bha­tvā­vi­śe­ṣā­d a­bhrāṃ­ta­tva­sya ni­rā­ka­rtu­m a­śa­kteḥ | sā­dṛ­śya- vai­sa­dṛ­śya­vya­ti­re­ke­ṇa sva­la­kṣa­ṇa­sya jā­tu­ci­da­pra­ti­bhā­sa­nā­t | sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­tma­ka­syai­va sa­rva­do­pa­laṃ­bhā­t | sa­rva­to vyā­vṛ­ttā­naṃ­śa­kṣa­ṇi­ka­sva­la­kṣa­ṇa­sya pra­tya­ya­vi­ṣa­ya­ta­yā ni­rā­ka­ri­ṣya­mā­ṇa­tvā­t | sa­vi­ka­lpa­pra­tya­kṣe sa­dṛ­śa- 2­5pa­ri­ṇā­ma­sya spa­ṣṭa­m a­va­bhā­sa­nā­t sa­rva­thā bā­dha­kā­bhā­vā­t | vṛ­tti­vi­ka­lpā­di­dū­ṣa­ṇa­syā­trā­na­va­tā­rā­t | na hi sa­dṛ­śa­pa­ri­ṇā­mo vi­śe­ṣe­bhyo tyaṃ­taṃ bhi­nno nā­py a­bhi­nno ye­na bhe­dā­bhe­dai­kāṃ­ta­do­ṣo­pa­pā­taḥ | ka­thaṃ­ci­d bhe­dā­bhe­dā­t | na ca te­ṣu ta­sya ka­thaṃ­ci­t tā­dā­tmyā­d a­nyā vṛ­tti­r e­ka­de­śe­na sa­rvā­tma­nā vā ya­taḥ sā­va­ya­va­ttvaṃ sā­dṛ­śya­pa­ri­ṇā­ma­sya vya­ktyaṃ­ta­rā vṛ­tti­r vā syā­t | na cā­sya sa­rva­ga­ta­tvaṃ ye­na ka­rkā­di­ṣu go­tvā­di­pra­tya­ya­sāṃ­ka­ryaṃ­, nā­pi sva­vya­kti­ṣu sa­rvā­sv e­ka e­va ye­no­tpi­tsu vya­ktau pū­rvā­dhā­ra­sya tyā­ge­nā­ga­ma­ne ta­sya niḥ­sā­mā­nya­tvaṃ ta­da­tyā­ge­nā­ga­tau sā­va­ya­va­tvaṃ 3­0prā­g e­va ta­dde­śe sti­tve sva­pna­pra­tya­ya­he­tu­tvaṃ pra­sa­jya­te­, vi­sa­dṛ­śa­pa­ri­ṇā­me­ne­va sa­dṛ­śa­pa­ri­ṇā­me­nā­krāṃ­tā­yā e­vo­tpi- tsu­vya­kteḥ sva­kā­ra­ṇā­d u­tpa­tteḥ | ka­tha­m e­vaṃ ni­tyā jā­ti­r u­tpa­tti­ma­dvya­kti­va­d i­ti ce­t­, dra­vyā­rthā­de­śā­d i­ti brū­maḥ | vya­kti­r a­pi ta­thā ni­tyā syā­d i­ti ce­t na kiṃ­ci­d a­ni­ṣṭaṃ­, pa­ryā­yā­rthā­de­śā­d e­va vi­śe­ṣa­pa­ryā­ya­sya sā­mā­nya- pa­ryā­ya­sya vā ni­tya­tvo­pa­ga­mā­t | no­tpa­tti­ma­tsā­mā­nya­m u­tpi­tsu­vya­kteḥ pū­rvaṃ vya­ktyaṃ­ta­re ta­tpra­tya­yā­d i­ti ce­t | ta­ta e­va vi­śe­ṣo py u­tpa­tti­mā­n mā bhū­t | pū­rvo vi­śe­ṣaḥ sva­pra­tya­ya­he­tu­r a­nya e­vo­tpi­tsu­vi­śe­ṣā­d i­ti ce­t­, pū­rva- 3­5vya­kti­sā­mā­nya­m a­py a­nya­d a­stu | ta­rhi sā­mā­nyaṃ sa­mā­na­pra­tya­ya­vi­ṣa­yo na syā­t vya­ktyā­tma­ka­tvā­d vya­kti­svā­tma­va­d i­ti 1­0­0ce­t na­, sa­dṛ­śa­pa­ri­ṇā­ma­sya vya­kteḥ ka­thaṃ­ci­d bhe­da­pra­tī­teḥ | pra­tha­ma­m e­ka­vya­ktā­v a­pi sa­dṛ­śa­pa­ri­ṇā­maḥ sa­mā­na­pra­tya­ya- vi­ṣa­yaḥ syā­d i­ti ce­t na­, a­ne­ka­vya­kti­ga­ta­syai­vā­ne­ka­sya sa­dṛ­śa­pa­ri­ṇā­ma­sya sa­mā­na­pra­tya­ya­vi­ṣa­ya­ta­yā pra­tī­teḥ vi­śe­ṣa­pra­tya­ya­vi­ṣa­ya­ta­yā vai­sa­dṛ­śa­pa­ri­ṇā­ma­va­t | na­nu ca pra­ti­vya­kti­bhi­nno ya­di sa­dṛ­śa­pa­ri­ṇā­maḥ pa­raṃ sa­dṛ­śa- pa­ri­ṇā­ma­m a­pe­kṣya sa­mā­na­pra­tya­ya­vi­ṣa­ya­s ta­dā vya­kti­r e­va pa­rāṃ vya­kti­m a­pe­kṣya ta­thā­stu vi­śe­ṣā­bhā­vā­d a­laṃ sa­dṛ­śa- 0­5pa­ri­ṇā­ma­ka­lpa­na­ye­ti ce­t na­, vi­sa­dṛ­śa­vya­kte­r a­pi vya­ktyaṃ­ta­rā­pe­kṣa­yā sa­mā­na­pra­tya­ya­vi­ṣa­ya­tva­pra­saṃ­gā­t | ta­thā ca da­dhi­ka­ra­bhā­da­yo pi sa­mā­nā i­ti pra­tī­ye­ra­n | na­nu cai­ka­syāṃ go­vya­ktau go­tvaṃ sa­dṛ­śa­pa­ri­ṇā­mo go­vya­ktyaṃ- ta­ra­sa­dṛ­śa­pa­ri­ṇā­ma­m a­pe­kṣya ya­thā sa­mā­na­pra­tya­ya­vi­ṣa­ya­s ta­thā sa­ttvā­di­sa­dṛ­śa­pa­ri­ṇā­maṃ ka­rkā­di­vya­kti­ga­ta­m a­pe­kṣya sa ta­thā­stu bhe­dā­vi­śe­ṣā­t ta­da­vi­śe­ṣe pi śa­ktiḥ tā­dṛ­śī ta­sya ta­yā kiṃ­ci­d e­va sa­dṛ­śa­pa­ri­ṇā­maṃ sa­nni­dhā­ya ta­thā na sa­rva­m i­ti ni­ya­ma­ka­lpa­nā­yāṃ da­dhi­vya­kti­r a­pi da­dhi­vya­ktyaṃ­ta­rā­pe­kṣya da­dhi­tva­pra­tya­ya­tā­m i­ya­rtu tā­dṛ­śa­śa­kti- 1­0saṃ­dhā­nā­t ka­ra­bhā­dī­n a­pe­kṣya mā­tme­ya i­ti ce­t sā ta­rhi śa­kti­r vya­ktī­nāṃ kā­sāṃ­ci­d e­va sa­mā­na­pra­tya­ya­tva­he­tu­r ya­dy e­kā ta­dā jā­ti­r e­vai­ka­sā­dṛ­śya­va­t | ta­d u­ktaṃ jā­ti­vā­di­nā | "­a­bhe­da­rū­paṃ sā­dṛ­śya­m ā­tma­bhū­tā­ś ca śa­kta­yaḥ | jā­ti- pa­ryā­ya­śa­bda­tva­m e­ṣā­m a­bhyu­pa­va­rṇya­te­" i­ti | a­tha śa­kti­r a­pi tā­sāṃ bhi­nnā sai­va sa­dṛ­śa­pa­ri­ṇā­ma i­ti nā­ma­mā­traṃ bhi­dya­te ka­thaṃ ni­ya­ta­vya­ktyā­śra­yāḥ ke­ci­d e­va sa­dṛ­śa­pa­ri­ṇā­māḥ sa­mā­na­pra­tya­ya­vi­ṣa­yā i­ti ce­t­, śa­kta­yaḥ ka­thaṃ kā­ści­d e­va ni­ya­ta­vya­ktyā­śra­yāḥ sa­mā­na­pra­tya­ya­vi­ṣa­ya­tva­he­ta­va ? i­ti sa­maḥ pa­rya­nu­yo­gaḥ | śa­kta­yaḥ svā­tma­bhū­tā 1­5e­va vya­ktī­nāṃ sva­kā­ra­ṇā­t ta­tho­pa­jā­tā i­ti ce­t sa­dṛ­śa­pa­ri­ṇā­mā­s ta­thai­va saṃ­tu | na­nu ca ya­thā vya­kta­yaḥ sa­mā­nā e­tā i­ti pra­tya­ya­s ta­tsa­mā­na­pa­ri­ṇā­ma­vi­ṣa­ya­s ta­thā sa­mā­na­pa­ri­ṇā­mā e­te i­ti ta­tra sa­mā­na­pra­tya­yo pi ta­da­pa­ra­sa­mā­na­pa­ri­ṇā­ma­he­tu­r a­stu | ta­thā cā­na­va­sthā­naṃ | ya­di pu­naḥ sa­mā­na­pa­ri­ṇā­me­ṣu sva­sa­mā­na­pa­ri­ṇā­mā­bhā­ve pi sa­mā­na­pra­tya­ya­s ta­dā khaṃ­ḍā­di­vya­kti­ṣu kiṃ sa­mā­na­pa­ri­ṇā­ma­ka­lpa­na­yā | ni­tyai­ka­vyā­pi­sā­mā­nya­va­tta­da­nu­pa­pa­tte­r i­ti ce­t ka­tha­m i­dā­nī­m a­rthā­nāṃ vi­sa­dṛ­śa­pa­ri­ṇā­mā vi­śe­ṣa­pra­tya­ya­vi­ṣa­yāḥ ? sva­vi­sa­dṛ­śa­pa­ri­ṇā­māṃ­ta­re­bhya i­ti 2­0ce­d a­na­va­sthā­naṃ | sva­ta e­ve­ti ce­t sa­rva­tra vi­sa­dṛ­śa­pa­ri­ka­lpa­nā­na­rtha­kyaṃ | sva­kā­ra­ṇā­d u­pa­jā­tāḥ sa­rve rthā vi­sa­dṛ­śa- pra­tya­ya­vi­ṣa­yāḥ sva­bhā­va­ta e­ve­ti ce­t­, sa­mā­na­pra­tya­ya­vi­ṣa­yā­s te sva­bhā­va­taḥ sva­kā­ra­ṇā­d u­pa­jā­ya­mā­nāḥ kiṃ nā­nu­ma­nyaṃ­te ta­thā pra­tī­tya­pa­lā­pe pha­lā­bhā­vā­t | ke­va­laṃ sva­sva­bhā­vo vi­śe­ṣa­pra­tya­ya­vi­ṣa­yo rthā­nāṃ vi­sa­dṛ­śa- pa­ri­ṇā­maḥ­, sa­mā­na­pra­tya­ya­vi­ṣa­yaḥ sa­dṛ­śa­pa­ri­ṇā­ma i­ti vya­pa­di­śya­te na pu­na­r a­vya­pa­de­śyaḥ | sā­ma­rthye vā ta­ttā- dṛ­śa­m i­ti pa­ryaṃ­te vya­va­sthā­pa­yi­tuṃ yu­ktaṃ­, ta­to lo­ka­yā­trā­yāḥ pra­vṛ­ttya­nu­pa­pa­tteḥ | saṃ­ni­ve­śa­vi­śe­ṣa­s ta­tpra­tya­ya- 2­5vi­ṣa­yo vya­pa­di­śya­ta i­ti ce­t­, sa ka­thaṃ pa­ri­mi­tā­sv e­va vya­kti­ṣu na pu­na­ra­nyā­su syā­t | sva­he­tu­va­śā­d i­ti ce­t sa e­va he­tu­s ta­tpra­tya­ya­vi­ṣa­yo stu kiṃ saṃ­ni­ve­śe­na­, so pi he­tuḥ ku­taḥ pa­ri­mi­tā­sv e­va vya­kti­ṣu syā­d i­ti sa­mā­naḥ pa­rya­nu­yo­gaḥ | sva­he­to­r i­ti ce­t so pi ku­ta i­ty a­ni­ṣṭā­naṃ pa­ryaṃ­te ni­tyo he­tu­r u­pe­ya­te | a­na­va­sthā­na- pa­ri­ha­ra­ṇa­sa­ma­rtha i­ti ce­t pra­tha­ma­ta e­va so bhyu­pe­ya­tāṃ saṃ­ni­ve­śa­vi­śe­ṣa­pra­sa­vā­ya | so pi ku­taḥ pa­ri­mi­tā­sv e­va vya­kti­ṣu saṃ­ni­ve­śa­vi­śe­ṣaṃ pra­sū­te na pu­na­r a­nyā­sv i­ti vā­cyaṃ | sva­bhā­vā­t tā­dṛ­śā­t sā­ma­rthyā­d vā vya­pa­de­śyā­d i­ti 3­0ce­t ta­rhi te­na vā­ggo­ca­rā­tī­te­na sva­bhā­ve­na sā­ma­rthye­na vā va­ca­na­mā­rgā­va­tā­ri­va­stu­ni­baṃ­dha­nā lo­ka­yā­trā pra­va­rta­ta i­ti | sa­ma­bhya­dhā­yi bha­rtṛ­ha­ri­ṇā | "­sva­bhā­vo vya­pa­de­śyo vā sā­ma­rthyaṃ vā­va­ti­ṣṭha­te | sa­rva­syāṃ­te ya­ta­s ta­smā­d vya­va­hā­ro na ka­lpa­te­" i­ti | ta­smā­d vā­ggo­ca­ra­va­stu­ni­baṃ­dha­naṃ lo­ka­vya­va­hā­ra­m a­nu­ru­dhya­mā­nai­r vya­pa­de­śyai­va jā­tiḥ sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇā sphu­ṭa­m e­ṣi­ta­vyā | ta­tsā­dhya­sya kā­rya­sya ta­da­dhi­ka­ra­ṇe­na sā­dha­yi­tu­m a­śa­kteḥ | pu­ru­ṣe daṃ­ḍī­ti pra­tya­ya­va­ddaṃ­ḍa­saṃ­baṃ­dhe­na sā­dhya­sya ta­da­dhi­ka­ra­ṇe­na pu­ru­ṣa­mā­tre­ṇa vā sā­dha­yiṃ­tu­m a­śa­kya­tvā­t | daṃ­ḍo­pā­di- 3­5tsa­yā daṃ­ḍī­ti­pra­tya­yaḥ sā­dhya­te i­ti cā­yu­ktaṃ­, ta­to daṃ­ḍo­pā­di­tsā­vā­n i­ti pra­tya­ya­sya pra­sū­teḥ | a­nya­thā 1­0­1syā­pī­cchā­kā­ra­ṇaiḥ saṃ­sta­vo­pa­kā­ra­gu­ṇa­da­rśa­nā­di­bhiḥ sā­dhya­tva­pra­saṃ­gā­t | ta­taḥ sa­rva­sya svā­nu­rū­pa­pra­tya­ya­vi­ṣa­ya­tvaṃ va­stu­no bhi­pre­ya­tā sa­mā­na­pa­ri­ṇā­ma­syai­va sa­mā­na­pra­tya­ya­vi­ṣa­ya­tva­m a­bhi­pre­ta­vyaṃ | e­ka­tva­sva­bhā­va­sya sā­mā­nya­syai­ka­tva- pra­tya­ya­vi­ṣa­ya­tva­pra­saṃ­gā­t | sa e­vā­yaṃ gau­r i­ty e­ka­tva­pra­tya­ya e­ve­ti ce­t na­, ta­syo­pa­ca­ri­ta­tvā­t | sa i­va sa i­ti ta­tsa­mā­ne ta­de­ka­tvo­pa­cā­rā­t sa gau­r a­ya­m a­pi gau­r i­ti sa­mā­na­pra­tya­ya­sya sa­ka­la­ja­na­sā­kṣi­ka­syā­skha­la­drū­pa­ta­thā- 0­5nu­pa­ca­ri­ta­tva­si­ddheḥ | ka­ści­d ā­ha | daṃ­ḍī­tyā­di­pra­tya­yaḥ pa­ri­cchi­dya­mā­na­daṃ­ḍa­saṃ­baṃ­dhā­di­vi­ṣa­ya­ta­yā nā­rthāṃ­ta­ra­vi­ṣa­yaḥ ka­lpa­yi­tuṃ śa­kyaḥ sa­mā­na­pra­tya­ya­s tu pa­ri­cchi­dya­mā­na­vya­kti­vi­ṣa­ya­tvā­bhā­vā­d a­rthāṃ­ta­ra­vi­ṣa­ya­s ta­c cā­rthāṃ­ta­raṃ sā­mā­nyaṃ pra­tya­kṣa­taḥ pa­ri­cche­dya­m a­nya­thā ta­sya ya­tno­pa­ne­ya­pra­tya­ya­tvā­gha­ṭa­nā­t nī­lā­di­va­d i­ti | ta­d a­sa­t | sā­mā­nya­sya vi­śe­ṣa­va­tpra­tya­kṣa­tve pi ya­tno­pa­nī­ya­mā­na­pra­tya­ya­tvā­vi­ro­dhā­t | pra­mā­ṇa­saṃ­pla­va­syai­ka­trā­rthe vya­va­sthā­pa­nā­t sā­mā­nya­m e­va pa­ri­cchi­dya­mā­na­sva­rū­paṃ na vi­śe­ṣā­s te­ṣāṃ vyā­vṛ­tti­pra­tya­yā­nu­me­ya­tvā­d i­ti va­da­to pi ni­ṣe­ddhu­m a­śa­kteḥ | na hi 1­0va­stu­sva­rū­pa­m e­va vyā­va­rta­mā­nā­kā­ra­pra­tya­ya­sya ni­baṃ­dha­naṃ a­pi tu ta­tsaṃ­sa­rgi­ṇo rthā­s te ca bhe­da­he­ta­vo ya­dā sa­ka­lā- sti­ra­yaṃ­te ta­dā sa­dva­stu pa­dā­rtha i­ti vā ni­ru­pā­dhi­sā­mā­nya­pra­tya­yaḥ pra­sū­te­, ya­dā tu gu­ṇa­ka­rma­bhyāṃ bhe­da­he­ta­vo a­ti­ro­bhū­tāḥ śe­ṣā­s ti­ro­dhī­yaṃ­te ta­dā dra­vya­m i­ti bu­ddhi­r e­va­m a­vāṃ­ta­ra­sā­mā­nye­ṣv a­śe­ṣe­ṣv a­pi bu­ddha­yaḥ pra­va­rtaṃ­te bhe­da- he­tū­nāṃ pu­na­rā­vi­rbhū­tā­nāṃ va­stu­nā saṃ­sa­rge ta­tra vi­śe­ṣa­pra­tya­yaḥ | ta­thā ca sā­mā­nya­m e­va va­stu­sva­rū­paṃ vi­śe­ṣā­s tū- pā­dhi­ba­lā­va­laṃ­bi­na i­ti ma­tāṃ­ta­ra­m u­pa­ti­ṣṭhe­ta | va­stu­vi­śe­ṣā no­pā­dhi­kā ya­tno­pa­ne­ya­pra­tya­ya­tvā­bhā­vā­t sva­yaṃ 1­5pra­tī­ya­mā­na­tvā­d i­ti ce­t ta­ta e­va sā­mā­nya­m au­pā­dhi­kaṃ mā bhū­t | sā­mā­nya­vi­śe­ṣa­yo­r va­stu­sva­bhā­va­tve sa­rva­tro­bha- ya­pra­tya­ya­pra­sa­kti­r i­ti ce­t kiṃ pu­na­s ta­yo­r e­ka­ta­ra­pra­tya­ya e­va kva­ci­d a­sti | da­rśa­na­kā­le sā­mā­nya­pra­tya­ya­syā­bhā­vā- d vi­śe­ṣa­pra­tya­ya e­vā­stī­ti ce­t na­, ta­dā­pi sa­ddra­vya­tvā­di­sā­mā­nya­pra­tya­ya­sya sa­dbhā­vā­d u­bha­ya­pra­tya­ya­si­ddheḥ | pra­tha­ma- m e­kāṃ gāṃ pa­śya­nn a­pi hi sa­dā­di­nā sā­dṛ­śyaṃ ta­trā­rthāṃ­ta­re­ṇa vya­va­sya­ty e­va a­nya­thā ta­da­bhā­va­pra­saṃ­gā­t | pra­tha­ma­m a­va- gra­he sā­mā­nya­syai­va pra­ti­bhā­sa­nā­n no­bha­ya­pra­tya­yaḥ sa­rva­tre­ti cā­yu­ktaṃ­, va­rṇa­saṃ­sthā­nā­di­sa­mā­na­pa­ri­ṇā­mā­tma­no va­stu- 2­0no '­rthāṃ­ta­rā­d vi­sa­dṛ­śa­pa­ri­ṇā­mā­tma­na­ś cā­va­gra­he pra­ti­bhā­sa­nā­t | kva­ci­d u­bha­ya­pra­tya­yā­sa­ttve pi vā na va­stu­naḥ sā­mā­nya- vi­śe­ṣā­tma­ka­tva­vi­ro­dhaḥ­, pra­ti­pu­ru­ṣaṃ kṣa­yo­pa­śa­ma­vi­śe­ṣā­pe­kṣa­yā pra­tya­ya­syā­vi­rbhā­vā­t | ya­thā va­stu­sva­bhā­vaṃ pra­tya- yo­tpa­ttau ka­sya­ci­d a­nā­dyaṃ­ta­va­stu­pra­tya­ya­pra­saṃ­gā­t pa­ra­sya sva­rga­prā­pa­ṇa­śa­ktyā­di­ni­rṇa­yā­nu­ṣaṃ­gā­t | ta­to vi­śe­ṣa- pra­tya­yā­d vi­śe­ṣa­m u­ra­rī­ku­rva­tā sa­mā­na­pra­tya­yā­t sā­mā­nya­m u­ra­rī­ka­rta­vya­m i­ti pra­tī­ti­pra­si­ddhā jā­ti­r ni­mi­ttāṃ­ta­raṃ ta­thā dra­vyaṃ va­kṣya­mā­ṇaṃ gu­ṇāḥ kri­yā ca pra­tī­ti­si­ddhe­ti na ta­nni­mi­ttāṃ­ta­ra­tva­m a­si­ddhaṃ va­ktra­bhi­prā­yā­t ye­na ka­lpa­nā- 2­5ro­pi­tā­nā­m e­va jā­tyā­dī­nāṃ śa­bdai­r a­bhi­dhā­nā­t ka­lpa­nai­va śa­bdā­nāṃ vi­ṣa­yaḥ syā­t­, paṃ­ca­ta­yī vā śa­bdā­nāṃ pra­vṛ­tti­r a- bā­dhi­tā na bha­ve­t |­|  jā­tiḥ sa­rva­sya śa­bda­sya pa­dā­rtho ni­tya i­ty a­sa­n | vya­kti­saṃ­pra­tya­yā­bhā­va­pra­saṃ­gā­d dhva­ni­taḥ sa­dā |­| 1­5 |­|  ka­ści­d ā­ha | jā­ti­r e­va sa­rva­sya śa­bda­syā­rthaḥ sa­rva­dā­nu­vṛ­tti­pra­tya­ya­pa­ri­cche­dye va­stu­sva­bhā­ve śā­bda­vya­va­hā­ra- da­rśa­nā­t | ya­thai­va hi go­r i­ti śa­bdo­nu­vṛ­tti­pra­tya­ya­vi­ṣa­ye go­tve pra­va­rta­te i­ti jā­ti­s ta­thā śu­kla­śa­bda­s ta­thā­vi­dhe 3­0śu­kla­tve pra­va­rta­mā­no na gu­ṇa­śa­bdaḥ | ca­ra­ti­śa­bda­ś ca­ra­ṇa­sā­mā­nye pra­vṛ­tto na kri­yā­śa­bdaḥ­, vi­ṣā­ṇī­ti śa­bdo pi vi­ṣā­ṇi­tva­sā­mā­nye vṛ­tti­mā­tra­sa­ma­vā­yi­dra­vya­śa­bdaḥ­, daṃ­ḍī­ti śa­bda­ś ca daṃ­ḍi­tva­sā­mā­nye vṛ­tti­m u­pa­ga­ccha­n na saṃ­yo­gi- dra­vya­śa­bdaḥ­, ḍi­ttha­śa­bdo pi bā­la­ku­mā­ra­yu­va­m a­dhya­stha­vi­ra­ḍi­tthā­va­sthā­su pra­tī­ya­mā­ne ḍi­ttha­tva­sā­mā­nye pra­va­rta­mā­no na ya­dṛ­cchā­śa­bdaḥ | ka­thaṃ jā­ti­śa­bdo jā­ti­vi­ṣa­yaḥ syā­j jā­tau jā­tyaṃ­ta­ra­syā­bhā­vā­d a­nya­thā­na­va­sthā­nu­ṣaṃ­gā­d i­ti ca na co­dyaṃ­, jā­ti­ṣv a­pi jā­tyaṃ­ta­ra­syo­pa­ga­mā­j jā­tī­nā­m ā­naṃ­tyā­t | ya­thā­kāṃ­kṣā­kṣa­yaṃ vya­va­hā­ra­pa­ri­sa­mā­pte­r a­na­va- 3­5sthā­nā­saṃ­bha­vā­t | kā­lo di­gā­kā­śa­m i­ti śa­bdāḥ ka­thaṃ jā­ti­vi­ṣa­yāḥ kā­lā­di­ṣu jā­te­r a­saṃ­bha­vā­t te­ṣā­m e­ka- 1­0­2dra­vya­tvā­d i­ty a­pi na śaṃ­ka­nī­yaṃ­, kā­la­śa­bda­sya tru­ṭi­la­vā­di­kā­la­bhe­de­ṣv a­nu­syū­ta­pra­tya­yā­va­cche­dye kā­la­tva­sā­mā­nye pra­va­rta­nā­t | pū­rvā­pa­rā­di­di­gbhe­de­ṣv a­nva­ya­jñā­na­ga­mye di­ktva­sā­mā­nye di­kcha­bda­sya pra­vṛ­tteḥ | pā­ṭa­li­pu­tra­ci­tra­kū­ṭā­dyā- kā­śa­bhe­de­ṣv a­nu­syū­ta­pra­tī­ti­go­ca­re cā­kā­śa­sā­mā­nye pra­va­rta­mā­na­syā­kā­śa­śa­bda­sya saṃ­pra­tya­yā­j jā­ti­śa­bda­tvo­pa­pa­tteḥ | kā­lā­dī­nā­m u­pa­cā­ri­tā e­va bhe­dā na pa­ra­mā­rtha­saṃ­ta i­ti da­rśa­ne­na ta­jjā­ti­r a­py u­pa­ca­ri­tā te­ṣv a­stu | ta­thā ca 0­5u­pa­ca­ri­ta­jā­ti­śa­bdāḥ kā­lā­da­ya i­ti na vya­kti­śa­bdāḥ | ka­tha­m a­ta­ttva­śa­bdo jā­tau pra­va­rta­ta i­ti na no­pā- laṃ­bhaḥ ta­ttva­sā­mā­nya­syai­va vi­cā­ri­ta­syā­ta­ttva­śa­bde­nā­bhi­dhā­nā­t | ta­d u­ktaṃ | "­na ta­ttvā­ta­ttva­yo­r bhe­da i­ti vṛ­ddhe­bhya ā­ga­maḥ | a­ta­ttva­m i­ti ma­nyaṃ­te ta­ttva­m e­vā­vi­bhā­vi­ta­m |­| " i­ti | e­te­na prā­ga­bhā­vā­di­śa­bdā­nāṃ bhā­va­sā­mā­nye vṛ­tti­r u­ktā­, prā­ga­bhā­vā­dī­nāṃ bhā­va­sva­bhā­va­tvā­d a­nya­thā ni­ru­pā­khya­tvā­pa­tte­r i­ti | ta­d e­ta­da­sa­tya­m | sa­rva­dā jā­ti- śa­bdā­d vya­kti­saṃ­pra­tya­ya­syā­bhā­vā­nu­ṣaṃ­gā­t | ta­thā cā­rthā­kri­yā­rthi­naḥ pra­ti­pa­ttṝ­n pra­ti śa­bda­pra­yo­go na­rtha­kaḥ syā­t | 1­0ta­taḥ pra­tī­ya­mā­na­yā jā­tyā­bhi­pre­tā­rtha­sya vā­ha­do­hā­de­r a­saṃ­pā­da­nā­t | sva­vi­ṣa­ya­jñā­na­mā­trā­rthā­kri­yā­yāḥ saṃ­pā­da- nā­d a­do­ṣa i­ti ce­n na­, ta­dvi­jñā­na­mā­tre­ṇa vya­va­hā­ri­ṇaḥ pra­yo­ja­nā­bhā­vā­t | na śa­bda­jā­tau la­kṣi­tā­yā­m a­rtha­kri­yā- rthi­nāṃ vya­ktau pra­vṛ­tti­r u­tpa­dya­te a­ti pra­saṃ­gā­t |­|  śa­bde­na la­kṣi­tā jā­ti­r vya­ktī­r la­kṣa­ya­ti sva­kāḥ | saṃ­baṃ­dhā­d i­ty a­pi vya­kta­m a­śa­bdā­rtha­jña­te­hi­ta­m |­| 1­6 |­|  ta­thā hy a­nu­mi­te­r a­rtho vya­kti­r jā­tiḥ pu­na­r dhva­neḥ | kvā­nya­thā­kṣā­rtha­tā­bā­dhā śa­bdā­rtha­syā­pi si­dhya­tu |­| 1­7 |­|  1­5a­kṣe­ṇā­nu­ga­taḥ śa­bdo jā­tiṃ pra­tyā­pa­ye­d i­ha | saṃ­baṃ­dhā­t sā­pi niḥ­śe­ṣā sva­vya­ktī­r i­ti ta­nna­yaḥ |­| 1­8 |­|  dra­vya­tva­jā­tiḥ śa­bde­na la­kṣi­tā dra­vyaṃ la­kṣa­ya­ti ta­tra ta­syāḥ sa­ma­vā­yā­t | gu­ṇa­tva­jā­ti rgu­ṇaṃ ka­rma­tva­jā­tiḥ ka­rma | ta­ta e­va dra­vyaṃ tu sa­ma­ve­ta­sa­ma­vā­yā­t pra­tyā­pa­ya­ti | vi­va­kṣā­sā­mā­nyaṃ tu śa­bdā­t pra­tī­taṃ vi­va­kṣi­tā­rthaṃ saṃ­yu­kta­sa­ma­vā­yā­de­r i­ty e­ta­d a­śa­bdā­rtha­jña­tā­yā e­va vi­jṛṃ­bhi­taṃ | dra­vya­gu­ṇa­ka­rma­ṇāṃ vi­va­kṣi­tā­rthā­nāṃ cai­va­m a­nu­me­yā­nāṃ śa­bdāṃ­rtha­tvā­bhi­dhā­nā­t | śa­bdā­t pa­raṃ­pa­ra­yā te­ṣāṃ pra­tī­ya­mā­na­tvā­t śa­bdā­rtha­tve ka­tha­m a­kṣā­rtha­tā na syā­d a­kṣā­t pa­raṃ- 2­0pa­rā­yāḥ pra­tī­ya­mā­na­tvā­t | śa­bdo hi śro­tre­ṇā­va­ga­to jā­tiṃ pra­tyā­yaḥ ya­ti sā­pi sva­vya­ktī­r i­ti sa­rvaḥ śa­bdā­rtho '­kṣā­rtha e­va | ta­thā­nu­mā­nā­rthāḥ ka­ra­ṇe­na pra­tī­tā­l liṃ­gā­l liṃ­gi­ni jñā­no­tpa­tteḥ | e­te­nā­rthā­pa­ttyā­di­pa­ri­cche­dya­syā­rtha- syā­kṣā­rtha­tā­pra­sa­kti­r vyā­khyā­tā­, pā­raṃ­pa­rye­ṇā­kṣā­t pa­ri­cchi­dya­mā­na­tvā­vi­śe­ṣā­d i­ty a­kṣā­rtha e­va śa­bdo ni­rbā­dhaḥ syā­n na śa­bdā­dya­rthaḥ sā­mā­nya­śa­bdā­rtha­vā­di­no na cai­vaṃ pra­si­ddhaḥ |­|  ya­dy a­spa­ṣṭā­va­bhā­si­tvā­c cha­bdā­rthaḥ ka­śca­ne­ṣya­te | liṃ­gā­rtho pi ta­dā prā­ptaḥ śa­bdā­rtho nā­nya­thā sthi­tiḥ |­| 1­9 |­|  2­5śa­bdā­t pra­tī­tā jā­ti­r jā­tyā vā la­kṣi­tā vya­ktiḥ śa­bdā­rtha e­vā­spa­ṣṭā­va­bhā­si­tvā­d i­ty a­yu­ktaṃ­, liṃ­gā­rthe­na vya­bhi­cā­rā­t | ta­syā­pi pa­kṣī­ka­ra­ṇe liṃ­gā­rtha­yoḥ sthi­tya­yo­gā­t |­|  ya­tra śa­bdā­t pra­tī­tiḥ syā­t so rthaḥ śa­bda­sya ce­n na­nu | vya­kteḥ śa­bdā­rtha­tā na syā­d e­vaṃ liṃ­gā­t pra­tī­ti­taḥ |­| 2­0 |­|  śa­bdā­d e­va pra­tī­ya­mā­naṃ śa­bdā­rtha­m a­bhi­pre­tya śa­bda­la­kṣi­tā­t sā­mā­nyā­l liṃ­gā­t pra­tī­ya­mā­nāṃ vya­ktiṃ śa­bdā­rtha- m ā­ca­kṣa­ṇaḥ ka­thaṃ sva­sthaḥ­, pa­raṃ­pa­ra­yā śa­bdā­t pra­tī­ya­mā­na­ttvā­t ta­syāḥ śa­bdā­rtha­tve kṣā­rtha­tāṃ ka­thaṃ bā­dhya­te ta­thā- 3­0kṣe­ṇā­pi pra­tī­ya­mā­na­tvā­d u­pa­cā­ra­syo­bha­ya­trā­vi­śe­ṣā­t | na ca la­kṣi­ta­la­kṣa­ṇa­yā­pi śa­bda­vya­ktau pra­vṛ­ttiḥ saṃ­bha­va­tī- ty ā­ha­;­ — śa­bda­pra­tī­ta­yā jā­tyā na ca vya­ktiḥ sva­rū­pa­taḥ | pra­tye­tuṃ śa­kya­te ta­syāḥ sā­mā­nyā­kā­ra­to ga­teḥ |­| 2­1 |­|  vya­kti­sā­mā­nya­to vya­kti­pra­tī­tā­v a­na­va­sthi­teḥ | kva vi­śe­ṣe pra­vṛ­ttiḥ syā­t pā­raṃ­pa­rye­ṇa śa­bda­taḥ |­| 2­2 |­|  śa­bda­la­kṣa­ṇa­ta­yā hi jā­tyā vya­kteḥ pra­ti­pa­ttu­r a­nu­mā­na­m a­rthā­pa­tti­r vā ? pra­tha­ma­pa­kṣe na ta­syāḥ vya­kteḥ sva­rū­pe­ṇā- 1­0­3sā­dhā­ra­ṇe nā­rtha­kri­yā­sa­ma­rthe­na pra­tī­ti­s te­na jā­te­r vyā­ptya­si­ddhe­r a­nva­yā­t ta­daṃ­ta­re­ṇā­pi vya­ktyaṃ­ta­re­ṣū­pa­la­bdhe­r vya­bhi­cā­rā­c ca­, sā­mā­nya­rū­pe­ṇa tu ta­tpra­ti­pa­ttau nā­bhi­ma­ta­vya­ktau pra­vṛ­tti­r a­ti­pra­saṃ­gā­t | ya­di pu­na­r jā­ti­la­kṣi­ta­vya­kti­sā­mā­nyā- d a­bhi­ma­ta­vya­kteḥ pra­tī­ti­s ta­dā sā­py a­nu­mā­na­m a­rthā­pa­tti­r ve­ti sa e­va pa­rya­nu­yo­ga­s ta­d e­va cā­nu­mā­na­pa­kṣe dū­ṣa­ṇa­m i­ty a­na- va­sthā­naṃ śa­bda­pra­tī­ta­yā jā­tyā vya­kteḥ pra­ti­pa­tte­r e­ve­ti ce­t­, pra­ti­ni­ya­ta­rū­pe­ṇa sā­mā­nya­rū­pe­ṇa vā ? na tā­va- 0­5dā­di­vi­ka­lpa­s te­na sa­ha jā­te­r a­vi­nā­bhā­vā­pra­si­ddheḥ | dvi­tī­ya­vi­ka­lpe tu nā­bhi­ma­ta­vya­ktau pra­vṛ­tti­r i­ty a­nu­mā­na­pa­kṣa- bhā­vī do­ṣaḥ | sā­mā­nya­vi­śe­ṣa­syā­nu­mā­nā­rtha­tvā­d a­do­ṣa i­ty a­pa­raḥ | ta­syā­pi śa­bdā­rtho jā­ti­mā­traṃ mā bhū­t sā­mā­nya­vi­śe­ṣa­syai­va ta­da­rtha­to­pa­pa­tteḥ | saṃ­ke­ta­sya ta­trai­va gra­hī­tuṃ śa­kya­tvā­t | ta­thā ca śa­bdā­t pra­tya­kṣā­de­r i­va sā­mā­nya­vi­śe­ṣā­tma­ni va­stu­ni pra­vṛ­tteḥ pa­ra­ma­ta­si­ddhe­rna jā­ti­re­va śa­bdā­rthaḥ |­|  dra­vya­m e­va pa­dā­rtho stu ni­tya­m i­ty a­py a­saṃ­ga­ta­m | ta­trā­naṃ­tye­na saṃ­ke­ta­kri­yā­yu­kte­r a­na­nva­yā­t |­| 2­3 |­|  1­0vāṃ­chi­tā­rtha­pra­vṛ­ttyā­di­vya­va­hā­ra­sya hā­ni­taḥ | śa­bda­syā­kṣā­di­sā­ma­rthyā­d e­va ta­tra pra­vṛ­tti­taḥ |­| 2­4 |­|  na hi kṣa­ṇi­ka­sva­la­kṣa­ṇa­m e­va śa­bda­sya vi­ṣa­ya­s ta­tra sā­ka­lye­na saṃ­ke­ta­sya ka­rtu­m a­śa­kte­r ā­naṃ­tyā­d e­ka­tra saṃ­ke­ta- ka­ra­ṇe a­na­nva­yā­d a­bhi­ma­tā­rthe pra­vṛ­ttyā­di­vya­va­hā­ra­sya vi­ro­dhā­t | sva­ya­m a­pra­ti­pa­nne sva­la­kṣa­ṇe saṃ­ke­ta­syā­saṃ­bha­vā­c ca | vā­ca­kā­nāṃ pra­tya­kṣā­di­bhiḥ pra­ti­pa­nne kṣā­di­sā­ma­rthyā­d e­va pra­vṛ­tti­si­ddheḥ | pra­ti­pa­ttuḥ śa­bdā­rthā­pe­kṣa­yā­na­rtha­kyā­t kiṃ tu dra­vya­ni­tya­m a­pi ta­syā­naṃ­tyā­vi­śe­ṣā­t | syā­n ma­taṃ | ta­tra sā­ka­lye­na saṃ­ke­ta­sya ka­ra­ṇa­m a­śa­kteḥ | kiṃ ta­rhi 1­5kva­ci­d e­ka­tra na cā­na­nva­yo sya saṃ­ke­ta­vya­va­hā­ra­kā­la­vyā­pi­tvā­n ni­tya­tvā­d i­ti | ta­da­saṃ­ga­taṃ | ka­rke saṃ­ke­ti­tā­d a­śva- śa­bdā­c cho­ṇā­dau pra­vṛ­ttya­bhā­va­pra­saṃ­gā­t ta­tra ta­syā­na­nva­yā­t | na ca pra­ti­pā­dya­pra­ti­pā­da­kā­bhyā­m a­dhya­kṣā­di­nā ni­tye pi ka­rke pra­ti­pa­nne vā­ca­ka­sya saṃ­ke­ta­ka­ra­ṇaṃ kiṃ­ci­d a­rthaṃ pu­ṣṇā­ti pra­tya­kṣā­de­r e­va ta­tra pra­vṛ­ttyā­di­si­ddheḥ | sva­yaṃ tā­bhyā­m a­pra­ti­pa­nne tu ku­taḥ saṃ­ke­to vā­ca­ka­syā­ti­pra­saṃ­gā­t | ke­ci­d ā­huḥ | na nā­nā dra­vyaṃ ni­tyaṃ śa­bda- syā­rthaḥ kiṃ­tv e­ka­m e­va pra­dhā­naṃ ta­syai­vā­tmā va­stu­sva­bhā­vaḥ śa­rī­raṃ ta­ttva­m i­tyā­di­pa­ryā­ya­śa­bdai­r a­bhi­dhā­nā­t | ya­thai­ko 2­0'­ya­m ā­tmo­da­kaṃ nā­me­ty ā­tma­śa­bdo dra­vya­va­ca­no dṛ­ṣṭaḥ | va­stv e­kaṃ te­ja i­ti ja­laṃ nā­mai­kaḥ sva­bhā­vaḥ śa­rī­raṃ ta­ttva- m i­ti ca da­rśa­nā­na­ti­kra­mā­t | ya­thā ca dra­vya­m ā­tme­tyā­da­yaḥ śa­bda­pa­ryā­yā dra­vya­sya vā­ca­kā­s ta­thā­nye pi sa­rve rū­pā­di­śa­bdāḥ pra­tya­s ta­ma­yā­di­śa­bdā­ś ca ka­thaṃ­ci­t sa­dā­pa­nnāḥ sa­rve śa­bdā dra­vya­syā­dva­ya­sya vā­ca­kāḥ śa­bda­tvā- d dra­vya­m ā­tme­tyā­di­śa­bda­va­t | ta­d u­ktaṃ | "­ā­tmā va­stu­sva­bhā­va­ś ca śa­rī­raṃ ta­ttva­m i­ty a­pi | dra­vya­m i­ty a­sya pa­ryā- yā­s ta­c ca ni­tya­m i­ti smṛ­ta­m |­| " i­ti | na ca ni­tya­śa­bde­no­da­yā­s ta­ma­ya­śa­bdā­bhyā­m a­dra­vya­śa­bde­na vya­bhi- 2­5cā­ra­s ta­dvi­pa­rī­tā­rthā­bhi­dhā­ya­ka­tvā­d i­ti na maṃ­ta­vyaṃ­, dra­vyo­pā­dhi­bhū­ta­rū­pā­di­vi­ṣa­ya­tvā­d a­ni­tyā­di­śa­bdā­nāṃ rū­pā- da­yo vyu­tpa­dyaṃ­te vi­yaṃ­ti ce­tya­ni­tyāḥ dra­vya­tvā­bhā­vā­c ca dra­vya­tva­m i­ti ka­thyaṃ­te | na co­pā­dhi­vi­ṣa­ya­tvā­d a­mī­ṣāṃ śa­bdā­nā­m a­dra­vya­vi­ṣa­ya­tvaṃ ye­na taiḥ sā­dha­na­sya vya­bhi­cā­ra e­va sa­tya­syai­va va­stu­na­s tai­r a­sa­tyai­r ā­kā­rai­r a­va­dhā­rya­mā­ṇa- tvā­d a­sa­tyo­pā­dhi­bhiḥ śa­bdai­r a­pi sa­tyā­bhi­dhā­no­pa­pa­tteḥ | ta­d a­py a­bhi­dhā­yi | "­sa­tyaṃ va­stu ta­dā­kā­rai­r a­sa­tyai­r a­va­dhā- rya­te | a­sa­tyo­pā­dhi­bhiḥ śa­bdaiḥ sa­tya­m e­vā­bhi­dhī­ya­te |­| " ka­thaṃ pu­na­r a­sa­tyā­nu­pā­dhī­n a­bhi­dhā­ya ta­d u­pā­dhī­nāṃ sa­tya­m a- 3­0bhi­da­dhā­nāḥ śa­bdā dra­vya­vi­ṣa­yā e­va ta­du­pā­dhī­nā­m a­pi ta­dvi­ṣa­ya­tvā­t a­nya­thā no­pā­dhi­vya­va­cchi­nnaṃ va­stu- śa­bdā­rthaḥ i­ti na co­dyaṃ­, ka­ta­ra­d de­va­da­tta­sya gṛ­ha­ma­do ya­trā­sau kā­ka i­ti svā­mi­vi­śe­ṣā­va­cchi­nna­gṛ­ha­pra­ti­pa­ttau kā­ka­saṃ­baṃ­dha­sya ni­baṃ­dha­na­tve­no­pā­dā­ne pi ta­tra va­rta­mā­na­sya gṛ­ha­śa­bda­syā­bhi­dhe­ya­tve­na kā­kā­na­pe­kṣa­ṇā­t | ru­ca­kā­di- śa­bdā­nāṃ ca ru­ca­ka­va­rdha­mā­na­sva­sti­kā­dyā­kā­rai­r a­pā­yi­bhi­r u­pa­hi­taṃ su­va­rṇa­dra­vya­m a­bhi­da­dha­tā­m a­pi śu­ddha­su­va­rṇa­vi­ṣa­ya­to- pa­pa­tteḥ | ta­d u­ktaṃ | "­a­dhru­ve­ṇa ni­mi­tte­na de­va­da­tta­gṛ­haṃ ya­thā | gṛ­hī­taṃ gṛ­ha­śa­bde­na śu­ddha­m e­vā­bhi­dhī­ya­te |­| " 3­5"­su­va­rṇā­di ya­thā yu­ktaṃ svai­r ā­kā­rai­r a­pā­yi­bhiḥ | ru­ca­kā­dya­bhi­dhā­nā­nāṃ śu­ddha­m e­ve­ti vā­cya­tā­m |­| " i­ti | 1­0­4ta­dva­drū­pā­dyu­pā­dhi­bhi­r u­pa­dhī­ya­mā­na­dra­vya­sya rū­pā­di­śa­bdai­r a­bhi­dhā­ne pi śu­ddha­sya dra­vya­syai­vā­bhi­dhā­na­si­ddhai­r na te­ṣā­m a­dra­vya- vi­ṣa­ya­tvaṃ ta­du­pā­dhī­nā­m a­sa­tya­tvā­d gṛ­ha­sya kā­kā­dyu­pā­dhi­va­t­, su­va­rṇa­sya ru­ca­kā­dyā­kā­ro­pā­dhi­va­c ca | sa­tya­tve pu­na­r u­pā­dhī­nāṃ rū­pā­dyu­pā­dhī­nā­m a­pi sa­tya­tva­pra­saṃ­gā­t ta­thā ta­du­pā­dhī­nā­m i­ty a­na­va­sthā­na­m e­va syā­t­, u­pā­dhi­ta­dva­to­r a- vya­va­sthā­nā­t | bhrāṃ­ta­tve pu­na­r u­pā­dhī­nāṃ dra­vyo­pā­dhī­nā­m a­sa­tya­tva­m a­stu ta­dvya­ti­re­ke­ṇa te­ṣāṃ saṃ­bha­vā­t sva­ya­m a­saṃ­bha­va­tāṃ 0­5śa­bdai­r a­bhi­dhā­ne te­ṣāṃ ni­rvi­ṣa­ya­tva­pra­saṃ­gā­d i­ti sa­vi­ṣa­ya­tvaṃ śa­bdā­nā­m i­ccha­tā śu­ddha­dra­vya­vi­ṣa­ya­tva­m e­ṣṭa­vyaṃ­, ta­sya sa­rva­tra sa­rva­dā vya­bhi­cā­rā­bhā­vā­d u­pā­dhī­nā­m e­va vya­bhi­cā­rā­t | na ca vya­bhi­cā­ri­ṇā­m a­py u­pā­dhī­nā­m a­bhi­dhā­ya­kāḥ śa­bdāḥ sa­vi­ṣa­yā­ṇā­m a­sva­pnā­di­pra­tya­yā­nāṃ sva­pna­vi­ṣa­ya­tva­pra­saṃ­gā­t i­ti śu­ddha­dra­vya­pa­dā­rtha­vā­di­naḥ | te pi na pa­rī- kṣa­kāḥ | sa­rva­śa­bdā­nāṃ sva­rū­pa­mā­trā­bhi­dhā­yi­tva­pra­saṃ­gā­t | pa­re pi hy e­vaṃ va­de­yuḥ | sa­rve vi­vā­dā­pa­nnāḥ śa­bdāḥ sva­rū­pa­mā­tra­sya pra­kā­śa­kāḥ śa­bda­tvā­n me­gha­śa­bda­va­d i­ti | na­nv i­da­m a­nu­mā­na­vā­kyaṃ ya­di sva­rū­pā­ti­ri­ktaṃ sā­dhyaṃ 1­0pra­kā­śa­ya­ti ta­dā­ne­nai­va vya­bhi­cā­raḥ sā­dha­na­sya | no ce­t ka­tha­m a­taḥ sā­dhya­si­ddhi­r a­ti­pra­saṃ­gā­d i­ti dū­ṣa­ṇaṃ śu­ddha- dra­vyā­dvai­ta­vā­ca­ka­tva­sā­dha­ne pi sa­mā­naṃ | ta­dvā­kye­nā­pi dra­vya­mā­trā­d vya­ti­ri­kta­sya ta­dvā­ca­ka­tva­sya śa­bda­dha­rma­sya pra­kā­śa­ne te­nai­va he­to­r vya­bhi­cā­rā­t | ta­da­pra­kā­śa­ne sā­dhya­si­ddhe­r a­yo­gā­t | dra­vyā­dvai­ta­vā­di­naḥ śa­bda­sya ta­dvā­ca- ka­tva­dha­rma­sya pa­ra­mā­rtha­to dra­vyā­d a­vya­ti­ri­kta­tvā­t sā­dha­na­vā­kye­na ta­tpra­kā­śa­ne pi na he­to­r vya­bhi­cā­ra i­ti ce­t ta­rhi śa­bdā­dvai­ta­vā­di­no pi su­ta­rāṃ pra­kṛ­ta­sā­dha­na­vā­kye­na na vya­bhi­cā­raḥ­, sva­rū­pa­mā­trā­bhi­dhā­ya­ka­sya sā­dhya­sya 1­5śa­bda­dha­rma­sya śa­bdā­d a­vya­ti­ri­kta­sya te­na sā­dha­nā­t dra­vya­mā­tre śa­bda­sya pra­ve­śa­ne­na ta­ddha­rma­syā­pi ta­tra pā­raṃ­pa­ryā- nu­ṣa­kteḥ pa­ri­ha­ra­ṇā­t | na­nu śa­bdā­dvai­te ka­thaṃ vā­cya­vā­ca­ka­bhā­vaḥ śu­ddha­dra­vyā­dvai­te ka­thaṃ ? ka­lpa­nā­mā­trā­d i­ti ce­t­, i­ta­ra­tra sa­mā­naṃ | ya­thai­va hy ā­tmā va­stu­sva­bhā­vaḥ śa­rī­raṃ ta­ttva­m i­tyā­da­yaḥ pa­ryā­yā dra­vya­syai­vaṃ ka­thyaṃ­te ta­dā śa­bda­syai­va te pa­ryā­yā i­ty a­pi śa­kyaṃ ka­tha­yi­tu­m a­vi­śe­ṣā­t | na­nu ca jā­ti­dra­vya­gu­ṇa­ka­rmā­ṇi śa­bde­bhyaḥ pra­tī­yaṃ­te na ca tā­ni śa­bda­sva­rū­paṃ śro­tra­grā­hya­tvā­bhā­vā­d i­ty a­pi na co­dyaṃ­, jā­tyā­di­bhi­r ā­kā­rai­r a­sa­tyai­r e­va sa­tya­sya 2­0śa­bda­sva­rū­pa­syā­va­dhā­rya­mā­ṇa­tvā­t | ta­ccha­bdai­ś cā­sa­tyo­pā­dhi­va­śā­d bhe­da­m a­nu­bha­va­dbhi­s ta­syai­vā­bhi­dhā­nā­t | na ca jā­tyā- dyu­pā­dhi­ka­tha­na­dvā­re­ṇa ta­du­pā­dhi­śa­bda­sva­rū­pā­bhi­dhā­nā­d­, a­nya­thā ta­du­pā­dhi­vya­va­cchi­nna­śa­bda­rū­pa­pra­kā­śa­nā­saṃ­bha­vā­t | jā­tyā­di­śa­bdā jā­tyā­dyu­pā­dhi­pra­ti­pā­da­kā e­ve­ti na śaṃ­ka­nī­yaṃ­, jā­tyā­dyu­pā­dhī­nā­m a­sa­tya­tvā­t gṛ­ha­sya kā­kā­di- va­tsu­va­rṇa­sya ru­ca­kā­dyā­kā­ro­pā­dhi­va­c ca | na ca jā­tyā­dyu­pā­dha­yaḥ sa­tyā e­va ta­du­pā­dhī­nā­m a­pi sa­tya­tvā­pa­tteḥ u­pā­dhi­ta­dva­toḥ kva­ci­d vya­va­sthā­nā­yo­gā­t | ta­du­pā­dhī­nā­m a­sa­tya­tve mau­lo­pā­dhī­nā­m a­py a­sa­tya­tvā­nu­ṣaṃ­gā­t | na 2­5cā­sa­tyā­nā­m u­pā­dhī­nāṃ pra­kā­śa­kāḥ śa­bdāḥ sa­tyā nā­ma ni­rvi­ṣa­ya­tvā­t | ta­taḥ sa­vi­ṣa­ya­tvaṃ śa­bda­sye­ccha­tā sva­rū­pa- mā­tra­vi­ṣa­ya­tva­m e­ṣi­ta­vyaṃ­, ta­sya ta­trā­vya­bhi­cā­rā­t | jā­tyā­di­śa­bdā­nāṃ tu jā­tyā­dya­bhā­ve pi bhā­vā­d vya­bhi­cā­ra- da­rśa­nā­t | na hi gau­r a­śva i­tyā­da­yaḥ śa­bdā go­tvā­śva­tvā­di­jā­tya­bhā­ve pi vā­ha­kā­dau na pra­va­rtaṃ­te | ta­tro­pa- cā­rā­t pra­va­rtaṃ­ta i­ti ce­n nā­pa­rā­ga­ta­yo pi ya­tra kva­ca­na te­ṣāṃ pra­va­rta­nā­t | ta­thā dra­vya­śa­bdā daṃ­ḍī­vi­ṣā­ṇī­tyā- da­yo gu­ṇa­śa­bdāḥ śu­klā­da­ya­ś ca ra­tyā­da­ya­ś ca kri­yā­śa­bdāḥ dra­vyā­di­vya­bhi­cā­ri­ṇo bhyū­hyāḥ | sa­nmā­traṃ na vya­bhi­ca­raṃ- 3­0tī­ti ce­t na­, a­sa­ty a­pi sa­ttā­bhi­dhā­yi­nāṃ śa­bdā­nāṃ pra­vṛ­tti­da­rśa­nā­t | na kiṃ­ci­t sa­d a­stī­ty u­pa­ya­n sa­d e­va sa­rva- m i­ti bru­vā­ṇaḥ ka­thaṃ sva­stho nā­ma­, ta­to na­rtho ṃ­ta­re gu­ṇā­dā­v i­va śu­ddha­dra­vye pi śa­bda­sya vya­bhi­cā­rā­t sva­rū­pa­mā­trā- bhi­dhā­yi­tva­m e­va śre­ya i­tī­ta­re | ta­ke­tra pra­ṣṭa­vyāḥ | ka­tha­ma­mī śa­bdāḥ sva­rū­pa­mā­traṃ pra­kā­śa­yaṃ­to rū­pā­di­bhyo bhi­dye­ra­n ? te­ṣā­m a­pi sva­rū­pa­mā­tra­pra­kā­śa­ne vya­bhi­cā­rā­bhā­vā­t | na sva­rū­pa­pra­kā­śi­no rū­pā­da­yo '­ce­ta­na­tvā­d i­ti ce­t­, kiṃ vai śa­bda­ś ce­ta­naḥ ? pa­ra­ma­bra­hma­sva­bhā­va­tvā­t śa­bda­jyo­ti­ṣa­ś ce­ta­na­tva­m e­ve­ti ce­t­, rū­pā­da­yaḥ kiṃ na 3­5ta­tsva­bhā­vāḥ­? pa­ra­mā­rtha­ta­s te­ṣā­m a­sa­ttvā­t | a­ta­tsva­bhā­vā e­ve­ti ce­t­, śa­bda­jyo­ti­r a­pi ta­ta e­va ta­tsva­bhā­vaṃ mā 1­0­5bhū­t | ta­sya sa­tya­tve vā dvai­ta­si­ddhiḥ śa­bda­jyo­tiḥ­pa­ra­ma­bra­hma­ṇoḥ sva­bhā­va­ta­dva­to­r va­stu­sa­to­r bhā­vā­t śa­bda­jyo­ti- r a­sa­tya­m a­pi pa­ra­ma­bra­hma­ṇo dhi­ga­tyu­pā­ya­tvā­t ta­tsva­rū­pa­m u­cya­te "­śa­bda­bra­hma­ṇi ni­ṣṇā­taḥ pa­raṃ bra­hmā­dhi­ga­ccha­tī­ti­" va­ca­nā­t | na ta­thā rū­pā­da­ya i­ti ce­t ka­tha­m a­sa­tyaṃ ta­dva­da­dhi­ga­ti­ni­mi­ttaṃ ? rū­pā­dī­nā­m a­pi ta­thā­nu­ṣaṃ­gā­bhā­vā­t | ta­sya vi­dyā­nu­kū­la­tvā­d bhā­va­nā­pra­ka­rṣa­sā­tmī­bhā­ve vi­dyā­va­bhā­sa­m a­rtha­kā­ra­ṇa­tā na tu rū­pā­dī­nā­m i­ti ce­t­, rū­pā­da­yaḥ 0­5ku­to na vi­dyā­nu­kū­lāḥ ? bhe­da­vya­va­hā­ra­syā­vi­dyā­tma­naḥ kā­ra­ṇa­tvā­d i­ti ce­t­, ta­ta e­va śa­bdo pi vi­dyā­nu­kū­lo mā bhū­t | gu­ru­ṇo­pa­di­ṣṭa­sya ta­sya rā­gā­di­pra­śa­ma­he­tu­tvā­d vi­dyā­nu­kū­la­tve rū­pā­dī­nāṃ ta­thai­va ta­d a­stu vi­śe­ṣā­bhā­vā­t | te­ṣā­m a­ni­rdi­śya­tvā­n na gu­rū­pa­di­ṣṭa­tva­saṃ­bha­va i­ti ce­t na­, sva­ma­ta­vi­ro­dhā­t | "­na so sti pra­tya­yo lo­ke yaḥ śa­bdā­nu­ga­mā­dṛ­te | a­nu­vi­ddha­m i­vā­bhā­ti sa­rvaṃ śa­bde pra­ta­ṣṭhi­ta­m |­| " i­ti va­ca­nā­t | śā­bdaḥ pra­tya­yaḥ sa­rvaḥ śa­bdā­nvi­to nā­nya i­ti cā­yu­ktaṃ­, śro­tra­ja­śa­bda­pra­tya­ya­syā­śa­bdā­nvi­ta­tva­pra­sa­kteḥ svā­bhi­dhā­na­vi­śe­ṣā­t pra­tya­kṣa 1­0e­vā­rthaḥ pra­tya­yai­r ni­ścī­ya­ta i­ty a­bhyu­pa­ga­mā­c ca | na­nu ca rū­pā­da­yaḥ śa­bdā­n nā­rthāṃ­ta­raṃ te­ṣāṃ ta­dvi­va­rta­tvā­t | ta­to na te gu­ru­ṇo­pa­di­śyaṃ­te ye­na vi­dyā­nu­kū­lāḥ syu­r i­ti ce­t­, ta­rhi śa­bdo pi pa­ra­ma­bra­hma­ṇo nā­nya i­ti ka­thaṃ gu­ru­ṇo­pa­de­śyaḥ | ta­to bhe­de­na pra­ka­lpya śa­bdaṃ gu­ru­r u­pa­di­śa­tī­ti ce­t­, rū­pā­dī­n a­pi ta­tho­pa­di­śa­tu | ta­thā ca śa­bdā­dvai­ta­m u­pā­ya­ta­ttvaṃ pa­ra­ma­bra­hma­ṇo na pu­nā rū­pā­dvai­taṃ ra­sā­dvai­tā­di ce­ti bru­vā­ṇo na pre­kṣā­vā­n | na­nu ca lo­ke śa­bda­sya pa­ra­pra­ti­pā­da­no­pā­ya­tve­na su­pra­tī­ta­tvā­t su­gha­ṭa­sta­sya gu­rū­pa­de­śo na tu rū­pā­dī­nā­m i­ti ce­t na­, 1­5te­ṣā­m a­pi sva­pra­ti­pa­ttyu­pā­ya­ta­yā hi pra­tī­ta­tvā­t | ta­dvi­jñā­naṃ sva­pra­ti­pa­ttyu­pā­yo na ta e­ve­ti ce­t ta­rhi śa­bda­jñā­naṃ pa­ra­sya pra­ti­pa­ttyu­pā­yo na śa­bda i­ti sa­mā­naṃ | pa­raṃ­pa­ra­yā śa­bda­sya pra­ti­pa­ttyu­pā­ya­tve rū­pā­dī­nāṃ su­pra­ti­pa­ttyu­pā­ya­tā­s tu | na hi dhū­mā­di­r ū­pā­dī­nāṃ vi­jñā­nā­t pā­va­kā­di­pra­tti­pa­tti­r ja­na­syā­pra­si­ddhāḥ | śa­bdaḥ sā­kṣā­t pa­ra­pra­ti­pa­ttyu­pā­ya­s ta­sya pra­ti­bhā­sā­d a­bhi­nna­tvā­d i­ti ce­t­, ta­ta e­va rū­pā­da­yaḥ sā­kṣā­t sva­pra­ti­pa­tti­he­ta­vaḥ saṃ­tu | e­vaṃ ca ya­thā śro­tra­pra­ti­bhā­sā­d a­bhi­nnaḥ śa­bda­s ta­tsa­mā­nā­dhi­ka­ra­ṇa­ta­yā saṃ­ve­da­nā­c chro­tra­pra­ti­bhā­sa­ś ca 2­0pa­ra­ma­bra­hma ta­ttva­vi­ka­lpā­c cha­bdā­t so pi ca bra­hma­ta­ttvā­t saṃ­ve­da­na­mā­tra­la­kṣa­ṇā­d a­vya­bhi­cā­ri­sva­rū­pā­d i­ti | ta­taḥ pa­ra­ma­bra­hma­si­ddhiḥ | ta­thā rū­pā­da­yaḥ sva­pra­ti­bhā­sā­d a­bhi­nnāḥ­, so pi pra­ti­bhā­sa­mā­tra­vi­ka­lpā­l liṃ­gā­t­, so pi ca pa­ra­mā­tma­naḥ sva­saṃ­ve­da­na­mā­tra­la­kṣa­ṇā­d i­ti na śa­bdā­drū­pā­dī­nāṃ kaṃ­ca­na vi­śe­ṣa­m u­tpa­śyā­maḥ | sa­rva­thā ta­m a­pa­śyaṃ­ta­ś ca śa­bda e­va sva­rū­pa­pra­kā­śa­no na tu rū­pā­da­yaḥ­, sa e­va pa­ra­ma­bra­hma­ṇo­dhi­ga­mo­pā­ya­s ta­tsva­bhā­vo vā na pu­na­sta i­ti ka­thaṃ pra­ti­pa­dye­ma­hi | a­trā­pa­raḥ prā­ha | pu­ru­ṣā­dvai­ta­m e­vā­stu pa­dā­rthaḥ pra­dhā­na­śa­bda­bra­hmā­de­s ta­tsva­bhā­va­tvā­t ta­syai­va 2­5vi­dhi­rū­pa­sya ni­tya­dra­vya­tvā­d i­ti | ta­d a­py a­sā­raṃ | ta­da­nyā­po­ha­sya pa­dā­rtha­tva­si­ddheḥ | śa­bdo hi bra­hma bru­vā­ṇaḥ sva­pra­ti­pa­kṣā­d a­po­ḍhaṃ brū­yā­t | kiṃ vā­nya­thā pra­tha­ma­pa­kṣe vi­dhi­pra­ti­ṣe­dhā­tma­no va­stu­naḥ pa­dā­rtha­tva­si­ddhiḥ | dvi­tī­ya- pa­kṣe pi sai­va­, sva­pra­ti­pa­kṣā­d a­vyā­vṛ­ta­sya pa­ra­mā­tma­naḥ śa­bde­nā­bhi­dhā­nā­t | ta­dvi­dhi­r e­vā­nya­ni­ṣe­dha i­ti ce­t­, ta­da­nya­pra­ti­ṣe­dha e­va ta­dvi­dhi­r a­stu | ta­thā cā­nyā­po­ha e­va pa­dā­rthaḥ syā­t sva­rū­pa­sya vi­dhe­s ta­da­po­ha i­ti nā­ma- mā­tra­bhe­dā­d a­rtho na bhi­dya­te e­va ya­to ni­ṣṭa­si­ddhiḥ syā­d i­ti ce­t | na | a­nyā­po­ha­syā­nyā­rthā­pe­kṣa­tvā­t sva­rū­pa- 3­0vi­dheḥ pa­rā­na­pe­kṣa­tvā­d a­rtha­bhe­da­ga­teḥ | pa­ra­mā­tma­ny a­dva­ye sa­ti ta­to nya­syā­rtha­syā­bhā­vā­t ka­thaṃ ta­da­pe­kṣa­yā­nyā­po­ha i­ti ce­t na | pa­ra­pa­ri­kaṃ­lpi­ta­syā­va­śyā­bhyu­ga­ma­nī­ya­tvā­t | so py a­vi­dyā­tma­ka e­ve­ti ce­t­, ki­m a­vi­dyā­to­po­ha­s ta­da- pe­kṣo ne­ṣṭaḥ ? so py a­vi­dyā­tma­ka e­ve­ti ce­t ta­rhi ta­ttva­to nā­vi­dyā­to­po­haḥ pa­ra­mā­tma­na i­ti ku­to­vi­dyā­tvaṃ ye­na sa e­va pa­da­syā­rtho ni­tyaḥ pra­ti­ṣṭhe­ta | sa­ty a­pi ca pa­ra­mā­tma­ni saṃ­ve­da­nā­tma­ny a­dva­ye ka­thaṃ śa­bda­vi­ṣa­ya­tvaṃ ? sva­saṃ­ve­da­nā­d e­va ta­sya pra­si­ddhe­s ta­tpra­ti­pa­tta­ye śa­bda­vai­ya­rthyā­t | ta­to mi­thyā­pra­vā­da e­vā­yaṃ ni­tyaṃ dra­vyaṃ pa­dā­rtha 3­5i­ti |­| 1­0­6vya­ktā­ve­ka­tra śa­bde­na ni­rṇī­tā­yāṃ ka­thaṃ­ca­na | ta­dvi­śe­ṣa­ṇa­bhū­tā­yā jā­teḥ saṃ­pra­tya­yaḥ sva­taḥ |­| 2­5 |­|  gu­ḍa­śa­bdā­d ya­thā jñā­ne gu­ḍe mā­dhu­rya­ni­rṇa­yaḥ | sva­taḥ pra­tī­ya­te lo­ke pro­kto niṃ­be ca ti­kta­tā |­| 2­6 |­|  pra­tī­ta­yā pu­na­r jā­tyā vi­śi­ṣṭāṃ vya­kti­m ī­hi­tā­m | yāṃ yāṃ pa­śya­ti ta­trā­yaṃ pra­va­rte­tā­rtha­si­ddha­ye |­| 2­7 |­|  ta­thā ca sa­ka­laḥ śā­bda­vya­va­hā­raḥ pra­ti­ddhya­ti | pra­tī­te­r bā­dha­śū­nya­tvā­d i­ty e­ke saṃ­pra­ca­kṣa­te |­| 2­8 |­|  0­5na pra­dhā­naṃ śu­ddha­dra­vyaṃ śa­bda­ta­ttva­m ā­tma­ta­ttvaṃ vā­dva­yaṃ pa­dā­rthaḥ pra­tī­ti­bā­dhi­ta­tvā­t | nā­pi bhe­da­vā­di­nāṃ nā­nā­vya­kti­ṣu ni­tyā­su vā­śa­bda­sya pra­vṛ­ttiḥ ta­tra saṃ­ke­ta­ka­ra­ṇā­saṃ­bha­vā­di­do­ṣā­va­tā­rā­t | kiṃ ta­rhi ? vya­ktā­v e- ka­syāṃ śa­bdaḥ pra­va­rta­te śṛṃ­ga­grā­hi­ka­yā pa­ro­pa­de­śā­l liṃ­ga­da­rśa­nā­d vā ta­syāṃ ta­to ni­rṇī­tā­yāṃ ta­dvi­śe­ṣa­ṇa­bhū­tā­yāṃ jā­tau sva­ta e­va ni­śca­yo ya­thā gu­ḍā­di­śa­bdā­d gu­ḍā­de­r ni­rṇa­ye ta­dvi­śe­ṣa­ṇe mā­dhu­ryā­dau ta­thā­bhyā­sā­di­va­śā­l lo­ke saṃ­pra­tya­yā­t | ta­taḥ sva­ni­śca­ta­yā jā­tyā vi­śi­ṣṭā­m a­bhi­pre­tāṃ yāṃ vya­ktiṃ pa­śya­ti ta­tra ta­tre­ṣṭa­si­ddha­ye pra­va­rta­te | 1­0tā­va­tā ca sa­ka­la­śā­bda­vya­va­hā­raḥ si­ddhya­ti bā­dha­kā­bhā­vā­d i­ti vya­kti­pa­dā­rtha­vā­di­naḥ prā­huḥ |­|  ta­d a­py a­saṃ­ga­taṃ jā­ti­pra­tī­te­r vṛ­tti­saṃ­bha­ve | śa­bde­nā­ja­nya­mā­nā­yāḥ śa­bda­vṛ­tti­vi­ro­dha­taḥ |­| 2­9 |­|  pā­raṃ­pa­rye­ṇa ce­c cha­bdā­t sā vṛ­ttiḥ ka­ra­ṇā­n na ki­m | ta­to na śa­bda­to vṛ­tti­r e­ṣāṃ syā­j jā­ti­vā­di­va­t |­| 3­0 |­|  pra­tī­tā­yā­m a­pi śa­bdā­d vya­ktā­v e­ka­tra yā­va­t sva­ta­s ta­jjā­ti­r na pra­tī­tā na tā­va­t ta­dvi­śi­ṣṭāṃ vya­ktiṃ pra­tī­tya ka­ści­t pra­va­rta­te i­ti | jā­ti­pra­tya­yā­d e­va pra­vṛ­tti­saṃ­bha­ve śa­bdā­t sā pra­vṛ­tti­r i­ti vi­ru­ddhaṃ­, jā­ti­pra­tya­ya­sya 1­5śa­bde­nā­ja­nya­mā­na­tvā­t | śa­bdā­d vya­kti­pra­tī­ti­bhā­ve ta­dvi­śe­ṣa­ṇa­bhū­tā­yā jā­teḥ saṃ­pra­tya­yā­t ta­ta e­va jā­ti­r ga­mya­ta e­ve­ti ce­t­, ka­tha­m e­vaṃ vya­kti­va­jjā­ti­r a­pi śa­bdā­rtho na syā­t ? ta­syāḥ śa­bda­to '­śrū­ya­mā­ṇa­tvā­d i­ti ce­t­, ki­m i­dā­nīṃ śa­bda­to ga­mya­mā­no rthaḥ śa­bda­syā­vi­ṣa­yaḥ | pra­dhā­na­bhā­ve­nā­vi­ṣa­ya e­ve­ti ce­n na­, ga­mya­mā­na­syā­pi pra­dhā­na­bhā­va­da­rśa­nā­t ya­thā gu­ḍa­śa­bdā­d ga­mya­mā­naṃ mā­dhu­ryaṃ pi­tto­pa­śa­ma­na­pra­ka­ra­ṇe | na cā­tra jā­te­r a­pra­dhā­na­tva­m u­ci­taṃ ta­tpra­tī­ti­m aṃ­ta­re­ṇa pra­vṛ­ttyā­rthi­naḥ pra­vṛ­ttya­nu­pa­pa­tteḥ | ya­di pu­na­rjā­tiḥ śa­bdā­d ga­mya­mā­nā­pi ne­ṣya­te ta­tpra­tya­ya­syā- 2­0bhyā­sā­di­va­śā­d e­vo­tpa­tte­s ta­dā ka­tha­m a­śa­bdā­j jā­ti­pra­tya­yā­n na pra­vṛ­ttiḥ ? pā­raṃ­pa­rye­ṇa śa­bdā­t sā pra­vṛ­tti­r i­ti ce­t­, ka­ra­ṇā­t kiṃ na syā­t ? ya­thai­va hi śa­bdā­dvya­kti­pra­tī­ti­s ta­to jā­ti­pra­tya­ya­s ta­ta­s ta­dvi­śi­ṣṭe hi ta­dvya­ktau saṃ­pra­tya- yā­t pra­vṛ­tti­r i­ti śa­bda­mū­lā sā ta­thā śa­bda­syā­py a­kṣā­t pra­tī­te­r a­kṣa­mū­lā­s tu ta­thā vya­va­hā­rā­n nai­va­m i­ti ce­t­, sa­mā­na- m a­nya­tra | ta­to na vya­kti­pa­dā­rtha­vā­di­nāṃ jā­ti­pa­dā­rtha­vā­di­nā­m i­va śa­bdā­t sa­mī­hi­tā­rtho pra­vṛ­ttiḥ śa­bde­nā­pa­ri- cchi­nna e­va ta­tra te­ṣāṃ pra­va­rta­nā­t |­|  2­5e­te­na ta­ddva­ya­syai­va pa­dā­rtha­tvaṃ ni­vā­ri­ta­m | pa­kṣe dva­yo­kta­do­ṣa­syā­śa­kteḥ syā­dvā­da­vi­dvi­ṣā­m |­| 3­1 |­|  na hi jā­ti­vya­ktī pa­ra­ma­bhi­nne bhi­nne vā sa­rva­thā saṃ­bhā­vye­te ye­na pa­dā­rtha­tve­na yu­ga­pa­t pra­tī­maḥ | ye­na sva­bhā­ve­na bhi­nne te­nai­vā­bhi­nne i­ty a­pi vi­ru­ddhaṃ­, kra­me­ṇa jā­ti­vya­ktyoḥ pa­ra­spa­rā­na­pe­kṣa­yoḥ pa­dā­rtha­tve pa­kṣa­dva­yo­kta- do­ṣā­sa­ktiḥ | kva­ci­j jā­ti­śa­bdā­t pra­tī­tya la­kṣa­ṇa­yā vya­ktiṃ pra­ti­pa­dya­te­, kva­ci­d vya­ktiṃ pra­tī­tya jā­ti­m i­ti hi jā­ti­vya­kti­pa­dā­rtha­vā­di­pa­kṣā­d e­vā­sa­kṛ­jjā­ti­vya­ktyā­tma­va­stu­naḥ pa­dā­rtha­tve ki­m a­ne­na syā­dvā­da­vi­dve­ṣe­ṇa | ke­ci- 3­0d a­trā­kṛ­ti­pa­dā­rtha­vā­di­naḥ prā­huḥ |­|  lo­hi­tā­kṛ­ti­m ā­ca­ṣṭe ya­tho­kto lo­hi­ta­dhva­niḥ | lo­hi­tā­kṛ­tya­dhi­ṣṭhā­ne vi­bhā­gā­l lo­hi­te gu­ṇe |­| 3­2 |­|  ta­dā­ve­śā­t ta­thā ta­tra pra­tya­ya­sya sa­mu­dbha­vā­t | dra­vye ca sa­ma­vā­ye­na pra­sū­ye­ta ta­dā­śra­ye |­| 3­3 |­|  gu­ṇe sa­mā­sṛ­ta­tve­na sa­ma­vā­yā­t ta­dā­kṛ­teḥ | saṃ­yu­kta­sa­ma­ve­te ca dra­vye nya­tro­pa­pā­da­ye­t |­| 3­4 |­|  lo­hi­ta­pra­tya­yaṃ ra­kta­va­stra­dva­ya­vṛ­te pi ca | ta­thā gau­r i­ti śa­bde pi ka­tha­ya­ty ā­kṛ­tiṃ sva­taḥ |­| 3­5 |­| 1­0­7go­tva­rū­pā­t ta­dā­ve­śā­t ta­da­dhi­ṣṭhā­na e­va tu | ta­dā­śra­ye ca go­piṃ­ḍe go­bu­ddhiṃ ku­ru­te ṃ­ja­sā |­| 3­6 |­|  ka­smā­t pu­na­r gu­ṇe dra­vye dra­vyāṃ­ta­re ca pra­tya­yaṃ ku­rva­n nā­kṛ­te­r a­bhi­dhā­ya­kaḥ śa­bda i­ti na co­dyaṃ­, lo­hi­ta­śa­bdo hy a­rthāṃ­ta­ra­ni­ra­pe­kṣo gu­ṇa­sā­mā­nye sva­rū­paṃ pra­ti­la­bdha­sva­rū­paḥ ta­da­dhi­ṣṭhā­no ya­dā na gu­ṇa­sya lo­hi­ta­sya nā­py a­lo­hi- ta­tve­na vyā­ve­śā­t pra­tyā­ya­naṃ ka­ro­ti ta­dā vi­bhā­gā­bhā­vā­d ā­kṛ­tya­dhi­ṣṭhā­na e­va | sa tu gu­ṇo pra­tya­ya­m ā­da­dha­tī­ty ā- 0­5kṛ­ti­m a­bhi­dha­tte | ya­tho­pā­śra­ya­vi­śe­ṣā­t spha­ṭi­ka­ma­ṇiṃ ta­dgu­ṇa­m u­pa­la­bhya­mā­na­m a­dhya­kṣaṃ spha­ṭi­ka­ma­ṇe­r e­va pra­kā­śa­kaṃ ta­da­dhi­ṣṭhā­na­sya pa­ro­pa­hi­ta­gu­ṇa­vyā­ve­śā­d a­vi­bhā­ge­na ta­dgu­ṇa­tva­pra­tya­ya­ja­na­nā­t | e­vaṃ dra­vya­m a­bhi­da­dhā­no lo­hi­ta­śa­bdaḥ svā­bhi­dhe­ya­lo­hi­ta­tvā­kṛ­te­r lo­hi­ta­gu­ṇe sa­ma­ve­tā­yā­s ta­sya ca dra­vye sa­ma­ve­ta­tvā­d ā­kṛ­tya­dhi­ṣṭhā­na e­va ta­tsa­ma­ve­ta­sa­ma­vā- yā­d gu­ṇa­vya­va­hi­te pi dra­vye lo­hi­ta­pra­tya­ya­m u­pa­pā­da­ye­t­, e­va­m a­nya­tra dra­vye lo­hi­ta­dra­vya­sya saṃ­yu­kta­tvā­t ta­tra ca lo­hi­ta­gu­ṇa­sya sa­ma­ve­ta­tvā­t ta­tra ca lo­hi­tā­kṛ­teḥ sa­ma­vā­yā­t saṃ­yu­kta­sa­ma­ve­ta­sa­ma­vā­yāṃ­ta­ra­m u­pa­ja­na­ye­t | e­vaṃ 1­0tu va­stra­dva­ya­vṛ­te śu­kle va­stre saṃ­yu­kta­sa­ma­ve­ta­sa­ma­vā­yā­d i­ti ya­thā pra­tī­taṃ lo­ke ta­thā gau­r i­ti śa­bdā­d a­pi sva­to go­tva­rū­pā­m ā­kṛ­tiṃ ka­tha­ya­ti ta­tra pra­ti­la­bdha­sva­rū­pa­s ta­da­dhi­ṣṭhā­na e­va ta­dgo­piṃ­ḍe go­pra­tya­yaṃ ka­ro­ty a­vi­bhā­ge­na ta­sya ta­dā­ve­śā­t |­|  e­vaṃ pa­ca­ti śa­bdo dhi­śra­ya­ṇā­di­kri­yā­ga­taiḥ | sā­mā­nyaiḥ sa­ma­m e­kā­rtha­sa­ma­ve­taṃ pra­bo­dha­ye­t |­| 3­7 |­|  vyā­pa­kaṃ pa­ci­sā­mā­nya­m a­dhi­śri­tyā­di­ka­rma­ṇā­m | ya­thā bhra­ma­ṇa­sā­mā­nyaṃ bhra­ma­tī­ti dhva­ni­rja­ne |­| 3­8 |­|  1­5pa­ca­tyā­di­śa­bdaḥ kri­yā­pra­ti­pā­da­ka e­va nā­kṛ­ti­vi­ṣa­ya i­ti mā maṃ­sthāḥ sva­ya­m ā­kṛ­tya­dhi­ṣṭhā­na­sya ta­sya pa­ca­nā­di­kri­yā­pra­tya­ya­he­tu­tvā­t | pa­ca­ti­śa­bdo hi yāḥ kā­śca­nā­dhi­śra­ya­ṇā­di­kri­yā­s tā­sāṃ yā­ni pra­tya­rtha­ni­ya- tā­ny a­dhi­śra­ya­ṇa­tvā­di­sā­mā­nyā­ni taiḥ sa­hai­kā­rthe sa­ma­ve­taṃ ya­t sa­rva­vi­ṣa­yaṃ pa­ci­sā­mā­nya­m a­bhi­vya­ktaṃ ta­tpra­ti­pā­da­ya­ti ya­thā bhra­ma­ti­śa­bdo '­ne­ka­ka­rma­vi­ṣa­yaṃ bhra­ma­ṇa­sā­mā­nyaṃ lo­ke |­|  ta­thā ḍi­tthā­di­śa­bdā­ś ca pū­rvā­pa­ra­vi­śe­ṣa­ga­m | ya­dṛ­ccha­tvā­di­sā­mā­nyaṃ ta­syai­va pra­ti­bo­dha­kāḥ |­| 3­9 |­|  2­0na hi ḍi­ttho ḍa­vi­ttha i­tyā­da­yo ya­dṛ­cchā­śa­bdā­s tai­r a­pi ḍi­ttha­tvā­dyā­kṛ­te­r a­bhi­dhā­nā­t |­|  i­ty e­va­m ā­kṛ­tiṃ śa­bda­syā­rthaṃ ye nā­ma me­ni­re | te­nā­ti­śe­ra­te jā­ti­vā­di­naṃ pro­kta­nī­ti­taḥ |­| 4­0 |­|  jā­ti­r ā­kṛ­ti­r i­ty a­rtha­bhe­dā­bhā­vā­t ka­thaṃ­ca­na | gu­ṇa­tve tv ā­kṛ­te­r vya­kti­vā­da e­vā­sthi­to bha­ve­t |­| 4­1 |­|  na sa­rvā jā­ti­r ā­kṛ­ti­r nā­pi gu­ṇa­ś ca­tu­ra­strā­di­saṃ­sthā­na­la­kṣa­ṇaḥ | kiṃ ta­rhi ? saṃ­sthā­na­vi­śe­ṣa­vyaṃ­gyā jā­ti- r lo­hi­ta­tva­go­tvā­di­r ā­kṛ­tiḥ sā ca saṃ­sthā­na­vi­śe­ṣā­na­bhi­vyaṃ­gyā­yāḥ sa­ttvā­di­jā­te­r a­nyā | na sa­rvaṃ saṃ­sthā­na- 2­5vi­śe­ṣe­ṇai­va vyaṃ­gyaṃ ta­dra­hi­tā­kā­śā­di­ṣv a­pi bhā­vā­t | dra­vya­tva­m a­ne­nā­ta­dvya­gya­m u­ktaṃ ta­thā gu­ṇe­ṣu saṃ­sthā­na­vi­śe­ṣā- bhā­vā­t | ta­dva­dā­tma­tvā­di ta­da­na­bhi­vyaṃ­gyaṃ ba­hu­dhā pra­tye­yaṃ | go­tvaṃ pu­na­r na sā­snā­di­sa­nni­ve­śa­vi­śe­ṣa­m aṃ­ta­re­ṇa piṃ­ḍa­mā­tre­ṇa yu­jya­te a­śvā­di­piṃ­ḍe­nā­pi ta­da­bhi­vya­kti­pra­saṃ­gā­t | ta­thā rā­ja­tva­m ā­nu­ṣa­tvā­di sa­rva­m i­ti ka­ści­t | so pi na vi­pa­ści­t | lo­hi­ta­tvā­deḥ saṃ­sthā­na­vi­śe­ṣa­ra­hi­te­na lo­hi­tā­di­gu­ṇe­na vya­va­cche­dya­mā­na­tvā­t | pa­ca- tyā­di­sā­mā­nya­sya ca pa­ca­nā­di­ka­rma­ṇā tā­dṛ­śe­na vyaṃ­gya­tvā­d ā­kṛ­ti­tvā­bhā­vā­nu­ṣaṃ­gā­t | sa­ttvā­di­jā­te­ś cā­kṛ­ti- 3­0tvā­na­bhyu­pa­ga­me ka­tha­m ā­kṛ­ti­r e­va pa­dā­rtha i­ty e­kāṃ­taḥ si­ddhye­t | jā­ti­gu­ṇa­ka­rma­ṇā­m a­pi pa­dā­rtha­tva­si­ddhe­r vya­ktā­kṛ­ti- jā­ta­ya­ś ca pa­dā­rtha i­ty a­bhyu­pa­ga­ccha­tā­m a­do­ṣa i­ti ce­n na­, te­ṣā­m a­pi ka­sya­ci­t pa­da­sya vya­kti­r e­vā­rthaḥ ka­sya­ci­d ā- kṛ­ti­r e­va ka­sya­ci­j jā­ti­r e­ve­ty e­kāṃ­to­pa­ga­mā­t pa­kṣa­tra­yo­kta­do­ṣā­nu­ṣa­kteḥ | kiṃ ca | saṃ­sthā­na­vi­śe­ṣe­ṇa vya­jya­mā­nāṃ jā­ti­m ā­kṛ­tiṃ va­da­tāṃ ku­taḥ saṃ­sthā­nā­nāṃ vi­śe­ṣaḥ si­ddhye­t ye­nā­kṛ­tī­nāṃ vi­śe­ṣa­s ta­dvyaṃ­gya­ta­yā­va­ti­ṣṭhe­ta | na tā­va­t sva­ta e­va ta­nni­ści­ti­r a­ti­pra­saṃ­gā­t | pa­ra­smā­d vi­śe­ṣa­ṇā­t ta­dvi­śe­ṣo ni­ścī­ya­te i­ti ce­t­, ta­dvi­śe­ṣa­ṇa­syā­pi 1­0­8ku­to vi­śe­ṣo va­sī­ya­tāṃ ? pa­ra­smā­d vi­śe­ṣa­ṇā­d i­ti ce­d a­na­va­sthā­nā­t | saṃ­sthā­na­vi­śe­ṣā pra­ti­pa­tti­r i­ti ka­thaṃ ta­dvyaṃ­gyā­kṛ­ti­vi­śe­ṣa­ni­śca­yaḥ | ya­di pu­na­r ā­kṛ­ti­vi­śe­ṣa­ni­śca­yā­d e­ta­d a­bhi­vyaṃ­ja­ka­saṃ­sthā­na­vi­śe­ṣa­ni­śca­yaḥ syā­d i­ti ma­taṃ ta­dā pa­ra­spa­rā­śra­ṇaṃ­, saṃ­sthā­na­vi­śe­ṣa­sya ni­śca­ye sa­ty ā­kṛ­ti­vi­śe­ṣa­sya ni­śca­ya­s ta­ni­śca­ye sa­ti saṃ­sthā­na­vi­śe­ṣa- ni­śca­ya i­ti | sva­ta e­vā­kṛ­ti­vi­śe­ṣa­sya ni­śca­yā­d a­do­ṣa i­ti ce­t na­, saṃ­sthā­na­vi­śe­ṣa­ni­śca­ya­syā­pi sva­ta 0­5e­vā­nu­ṣaṃ­gā­t | pra­tya­ya­vi­śe­ṣā­d ā­kṛ­ti­vi­śe­ṣaḥ saṃ­sthā­na­vi­śe­ṣa­ś ca ni­ścī­ya­ta i­ti ce­t­, ku­taḥ pra­tya­ya­vi­śe­ṣa­si­ddhiḥ ? na tā­va­t sva­saṃ­ve­da­na­taḥ si­ddhāṃ­ta­vi­ro­dhā­t | pra­tya­yāṃ­ta­rā­c ce­d a­na­va­sthā | vi­ṣa­ya­vi­śe­ṣa­ni­rṇa­yā­d i­ti ce­t­, pa­ra­spa­rā- śra­ya­ṇaṃ­, vi­ṣa­ya­vi­śe­ṣa­sya si­ddhau pra­tya­ya­vi­śe­ṣa­sya si­ddhiḥ ta­tsi­ddhau ca ta­tsi­ddhi­r i­ti | na cai­vaṃ sa­rva­tra vi­śe­ṣa­vya­va­sthā­pa­hna­vaḥ sva­saṃ­vi­di­ta­jñā­na­vā­di­nāṃ pra­tya­ya­vi­śe­ṣa­sya svā­rtha­vya­va­sā­yā­tma­naḥ sva­taḥ si­ddheḥ sa­rva­tra vi­ṣa­ya­vya­va­stho­pa­pa­tteḥ | ka­thaṃ cā­ya­m ā­kṛ­tī­nāṃ go­tvā­dī­nāṃ pa­ra­spa­raṃ vi­śi­ṣṭa­kṛ­tā­m a­pa­ra­vi­śe­ṣe­ṇa vi­ra­ho pi 1­0sva­ya­m u­pa­pa­nnaḥ | ga­vā­di­vya­ktī­nāṃ vi­śe­ṣa­ṇa­va­śā­d e­va tā­m u­pa­ga­cche­t ta­thā dṛ­ṣṭa­tvā­d i­ti ce­t na­, ta­trai­va vi­vā- dā­t | ta­da­vi­vā­de vā vya­ktyā­kṛ­tyā­tma­ka­sya va­stu­naḥ pa­dā­rtha­tva­si­ddhi­s ta­thā da­rśa­na­sya sa­rva­tra bhā­vā­t | yo pi ma­nya­te nyā­po­ha­mā­traṃ śa­bda­syā­rtha i­ti ta­syā­pi­ — ya­di gau­r i­ty a­yaṃ śa­bdo vi­dha­tte nya­vi­va­rta­na­m | vi­da­dhī­ta ta­dā go­tvaṃ ta­n nā­nyā­po­ha­go­ca­raḥ |­| 4­2 |­|  sva­la­kṣa­ṇa­m a­nya­smā­d a­po­hya­te ne­ne­ty a­nyā­po­ho vi­ka­lpa­staṃ ya­di go­śa­bdo vi­dha­tte ta­dā gā­m e­va kiṃ na vi­da- 1­5dhyā­t | ta­thā ca nā­nyā­po­ha­śa­bdā­rthaḥ go­śa­bde­nā­go­ni­vṛ­tteḥ ka­lpa­nā­tmi­kā­yāḥ sva­yaṃ vi­dhā­nā­t |­|  a­go­ni­vṛ­tti­m a­py a­nya­ni­vṛ­tti­mu­kha­to ya­di | go­śa­bdaḥ ka­tha­ye­n nū­na­m a­na­va­sthā pra­sa­jya­te |­| 4­3 |­|  na gau­r a­gau­r i­ti go­ni­vṛ­tti­s tā­va­d e­kā ta­to dvi­tī­yā tv a­go­ni­vṛ­tti­s ta­to nyā ta­nni­vṛ­tti­s tṛ­tī­yā ta­to nya- ni­vṛ­ti­ś ca­tu­rthī ya­di go­śa­bde­na ka­thya­te ta­nmu­khe­na ga­ti­pra­va­rta­nā­t ta­dā sā­pi na go­śa­bde­na vi­dhi­prā­dhā­nye- nā­bhi­dhe­yā dvi­tī­ya­ni­vṛ­tte­r a­pi ta­thā­vi­dhe­ya­tva­pra­saṃ­gā­t | gau­r e­va vi­dhi­si­ddheḥ svā­nya­ni­vṛ­tti­dvā­re­ṇā­bhi­dhī­ya­ta 2­0i­ti ce­t­, ta­rhi ta­to nyā paṃ­ca­mī ni­vṛ­tti­s ta­to ni­vṛ­ttiḥ ṣa­ṣṭhī sā go­śa­bda­syā­rtha i­ty a­na­va­sthā su­dū­ra­m a­py a­nu­sṛ­tya ta­dvi­dhi­dvā­re­ṇā­śra­ya­ṇā­t | ni­vṛ­tti­pa­raṃ­pa­rā­yā­m e­va śa­bda­sya vyā­pā­rā­t śa­bdo vi­va­kṣāṃ vi­dha­tte na pu­na­r ba­hi­ra­rtha- m i­ty a­bhyu­pa­ga­me ka­tha­m a­nyā­po­ha­kṛ­t sa­rvaḥ śa­bdaḥ sa­rva­thā­ — va­ktu­r i­cchāṃ vi­dha­tte sau ba­hi­ra­rthaṃ na jā­tu­ci­t | śa­bdo nyā­po­ha­kṛ­t sa­rvaḥ ya­sya vāṃ­dhya­vi­jṛṃ­bhi­ta­m |­| 4­4 |­|  ya­thai­va hi śa­bde­na ba­hi­ra­rtha­sya pra­kā­śa­ne ta­tra pra­mā­ṇāṃ­ta­rā vṛ­ttiḥ sa­rvā­tma­nā ta­dve­da­ne nā­rtha­sya ni­ści­ta- 2­5tvā­n ni­ści­te sa­mā­ro­pā­bhā­vā­t | ta­dvya­va­cche­de pi pra­mā­ṇāṃ­ta­ra­syā­pra­vṛ­tte­r va­stu­no dha­rma­sya ka­sya­ci­n ni­śca­ye sa­rva- dha­rmā­tma­ka­sya dha­rmi­ṇo ni­śca­yā­t sa­rva­gra­hā­pa­tte­r a­nya­thā ta­dā­tma­ka­syai­ka­dha­rma­syā­pi ni­śca­yā­nu­pa­pa­tti­s ta­to bhi­nna­sya dha­rma­sya ni­śca­ye dha­rmi­ṇi pra­vṛ­tti­gha­ṭa­nā­t te­na ta­sya saṃ­baṃ­dhā­bhā­vā­d a­nu­pa­kā­ryo­pa­kā­ra­ka­tvā­t | ta­du­pa­kā­re vā dha­rmo­pa­kā­ra­śa­ktyā­tma­ka­sya dha­rmi­ṇo dha­rma­dvā­re­ṇa śa­bdā­t pra­ti­pa­ttau sa­ka­la­gra­ha­sya ta­da­va­stha­tvā­t ta­du­pa­kā­ra­śa­kte­r a­pi ta­to bhe­de­nā­na­va­sthā­nā­t | pra­tya­kṣa­va­dva­stu­vi­ṣa­ya­sya śa­bda­pra­tya­ya­sya spa­ṣṭa­pra­ti­bhā­sa­pra­saṃ­gā­c ca na śa­bda­sya ta­dvi­ṣa- 3­0ya­tvaṃ ta­thai­va va­ktṛ­vi­va­kṣā­yāḥ śa­bde­nā­bhi­dhā­ne vi­śe­ṣā­bhā­vā­t | na ca ta­tra pra­mā­ṇāṃ­ta­rā vṛ­tti­r e­vā­bhyu­pa­gaṃ­tuṃ yu­ktā śa­bdā­t sā­mā­nya­taḥ pra­ti­pa­nnā­yā­m a­pi ta­syāṃ vi­śe­ṣa­saṃ­śra­yā­t pra­mā­ṇāṃ­ta­ra­vṛ­tte­r e­va ni­śca­yā­t | ta­to va­ktu­r i­cchā­yāṃ ba­hi­ra­rtha­va­ccha­bda­sya pra­vṛ­ttya­saṃ­bha­ve pi tā­m e­va śa­bdo vi­da­dhā­tī­ti ka­thaṃ na vāṃ­dhya­vi­jṛṃ­bhi­taṃ­, sa­rva­śa­bdā­nā­m a­nyā­po­ha­kā­ri­tva­pra­ti­jñā­nā­t | na­nu ca vi­va­kṣā­yāḥ sva­rū­pe saṃ­ve­dya­mā­ne śa­bdo na pra­va­rta­te e­va ka­lpi­te nyā­po­he ta­sya pra­vṛ­tte­s ta­to nyā­po­ha­kā­rī sa­rvaḥ śa­bda i­ti va­ca­nā­n na vāṃ­dhya­vi­la­si­ta­m i­ti ce­t­, sa 1­0­9ta­rhi ka­lpi­to nyā­po­haḥ vi­va­kṣā­to bhi­nna­sva­bhā­vo va­ktuḥ sva­saṃ­ve­dyo na syā­d bhā­vāṃ­ta­ra­va­t ta­sya ta­tsva­bhā­va­tve vā saṃ­ve­dya­tva­si­ddheḥ ka­thaṃ na saṃ­ve­dya­mā­ne ta­tsva­rū­pe śa­bdaḥ pra­va­rta­te | na­nu ca va­ktu­r vi­va­kṣā­yāḥ sva­saṃ­vi­di­taṃ rū­paṃ saṃ­ve­da­na­mā­tro­pā­dā­naṃ sa­ka­la­pra­tya­ye bhā­vā­t ka­lpa­nā­kā­ra­s tu pū­rva­śa­bda­vā­sa­no­pā­dā­na­s ta­tra va­rta­mā­naḥ śa­bdaḥ ka­thaṃ sva­saṃ­ve­dye rū­pe vā­sta­ve pra­va­rta­te nā­ma ya­to va­stu­vi­ṣa­yaḥ syā­d i­ti ce­t­, nai­vaṃ | sva­saṃ­vi­di­ta­rū­pa­ka­lpa­nā- 0­5kā­ra­yo­r bhi­nno­pā­dā­nā­tve­na saṃ­tā­na­bhe­da­pra­saṃ­gā­t | ta­thā ca sa­rva­ci­tta­cai­tā­nā­m ā­tma­saṃ­ve­da­naṃ pra­tya­kṣa­m i­ti vyā­ha­nya­to sva­saṃ­ve­da­nā­dbhi­nna­sya vi­ka­lpa­sya sva­saṃ­vi­di­ta­tva­vi­ro­dhā­t rū­pā­di­va­t sva­saṃ­ve­da­na­syai­vo­pā­dā­na­tvā­t | ka­lpa­no­tpa­ttau śa­bda­vā­sa­nā­yāḥ sa­ha­kā­ri­tvā­n na sva­saṃ­vi­di­ta­sva­rū­pā­t ka­lpa­nā­kā­ro bhi­nna­saṃ­tā­na i­ti ce­t­, ka­tha­m i­dā­nīṃ ta­to sā­v a­na­nya e­va na syā­d a­bhi­nno­pā­dā­na­tvā­t | ta­thā­pi ta­sya ta­to nya­tve ka­tha­m u­pā­dā­na­bhe­do bhe­da­kaḥ ? kā­ryā­ṇāṃ vya­ti­re­kā­si­ddheḥ kā­rya­bhe­da­syo­pā­dā­na­bhe­da­m aṃ­ta­re­ṇā­pi bhā­vā­t ta­sya ta­tsā­dha­na­tā­nu­pa­pa­tteḥ | sva­saṃ­vi­di­tā­kā­ra­sya 1­0ka­lpi­tā­kā­ra­sya cai­ka­sya vi­ka­lpa­jñā­na­sya ta­thā­vi­dhā­ne­kā­kā­ra­vi­ka­lpo­pā­dā­na­tvā­d a­do­ṣo ya­m i­ti ce­t­, nai­ka­syā- ne­kā­kā­ra­sya va­stu­naḥ si­ddhya­nu­ṣaṃ­gā­t | saṃ­vi­di ka­lpi­tā­kā­ra­sya bhrāṃ­ta­tvā­n nai­ka­m a­ne­kā­kā­raṃ vi­ka­lpa­ve­da­na­m i­ti ce­t na­, bhrāṃ­te­ta­rā­kā­ra­sya ta­da­va­stha­tvā­t | bhrāṃ­tā­kā­ra­syā­sa­ttve ta­d e­kaṃ sa­da­sa­dā­tma­ka­m i­ti ku­to na sa­ttva- si­ddhiḥ | ya­di pu­na­r a­sa­dā­kā­ra­syā­kiṃ­ci­drū­pa­tvā­d e­ka­rū­pa­m e­va vi­ka­lpa­ve­da­na­m i­ti ma­tiḥ­, ta­dā ta­tra śa­bdaḥ pra­va- rta­ta i­ti na kva­ci­t pra­va­rta­ta i­ty u­ktaṃ syā­t | ta­tho­pa­ga­me ca vi­va­kṣā­ja­nmā­no hi śa­bdā­s tā­m e­va ga­ma­ye­yu­r i­ti 1­5ri­ktā vā­co­yu­ktiḥ | ga­ma­ye­yu­r i­ti saṃ­bhā­va­nā­yaṃ li­ṅpra­yo­gā­t tā­m a­pi mā­jī­ga­ma­n na gī­r ba­hi­ra­rtha­va­t sa­rva­thā ni­rvi­ṣa- ya­tve­na te­ṣāṃ vya­va­sthā­pa­nā­d i­ty a­py ā­tma­dhā­ti­no va­ca­naṃ sva­yaṃ sā­dha­na­dū­ṣa­ṇa­va­ca­nā­na­rtha­kya­pra­sa­kteḥ | saṃ­vṛ­tyā ta­dva­ca­na­m a­rtha­va­d i­ti ce­t ke­nā­rthe­ne­ti va­kta­vyaṃ ? ta­da­nyā­po­ha­mā­tre­ṇe­ti ce­t­, vi­cā­ro­pa­pa­nne­ne­ta­re­ṇa vā ? na tā­va­t pra­tha­ma­pa­kṣa­sta­sya vi­cā­rya­mā­ṇa­syā­kiṃ­ci­drū­pa­tva­sa­ma­rtha­nā­t | vi­cā­rā­nu­pa­pa­nne­na tv a­nyā­po­he­na sāṃ­vṛ­tte­na va­ca­na- syā­rtha­va­ttve ba­hi­ra­rthe­na ta­thā­bhū­te­na ta­syā­rtha­va­ttvaṃ ki­m a­ni­ṣṭaṃ ta­thā vya­va­ha­rtu­r va­ca­nā­d ba­hiḥ pra­vṛ­te­r a­pi gha­ṭa­nā­t |­|  2­0a­nyā­po­he pra­tī­te ca ka­tha­ma­rthe pra­va­rta­na­m | śa­bdā­t si­ddhye­j ja­na­syā­sya sa­rva­thā­ti­pra­saṃ­ga­taḥ |­| 4­5 |­|  na hy a­nya­tra śa­bde­na co­dya­te nya­tra ta­nmū­lā pra­vṛ­tti­r yu­ktā go­de­ha­co­da­ne ba­lī­va­rda­vā­ha­nā­dau ta­tpra­saṃ­gā­t |­|  e­ka­tvā­ro­pa­mā­tre­ṇa ya­di dṛ­śya­vi­ka­lpa­yoḥ | pra­vṛ­ttiḥ ka­sya­ci­d dṛ­śye vi­ka­lpe py a­stv a­bhe­da­taḥ |­| 4­6 |­|  nai­ka­tvā­dhya­va­sā­yo pi dṛ­śyaṃ spṛ­śa­ti jā­tu­ci­t | vi­ka­lpya­syā­nya­thā si­ddhye­d dṛ­śya­spa­rśi­tva­m aṃ­ja­sā |­| 4­7 |­|  vi­ka­lpya­dṛ­śya­sā­mā­nyai­ka­tve­nā­dhya­va­sī­ya­te | ya­di dṛ­śya­vi­śe­ṣe syā­t ka­thaṃ vṛ­tti­sta­da­rthi­nā­m |­| 4­8 |­|  2­5ta­sya ce­d dṛ­śya­sā­mā­nyai­ka­tvā­ro­pā­t kva va­rta­na­m | sau­ga­ta­sya bha­ve­d a­rthe na­va­sthā­pya­nu­ṣaṃ­ga­taḥ |­| 4­9 |­|  nā­nya­smā­d vyā­vṛ­tti­r a­nyā­rtha­sya na ca vyā­vṛ­tto nya e­ve­ty u­cya­te gha­ṭa­syā­gha­ṭa­vyā­vṛ­tteḥ ni­va­rta­mā­na­syā­gha­ṭa­tva­saṃ­gā­t | ta­thā ca na ta­syā gha­ṭa­vyā­vṛ­tti­r nā­ma ta­smā­d yai­vā­nyā vyā­vṛ­ttiḥ sa e­va vyā­vṛ­ttaḥ śa­bda­pra­ti­pa­tti­bhe­da­s tu saṃ­ke­ta- bhe­dā­d e­va vyā­vṛ­tti­r vyā­vṛ­tta i­ti | dha­rma­dha­rmi­prā­dhā­nye­na saṃ­ke­ta­vi­śe­ṣe pra­vṛ­tte­s ta­dvā­cya­bhe­da­s tu na vā­sta­vo ti- pra­saṃ­gā­t | ta­d u­ktaṃ | "­a­pi cā­nyo­nya­vyā­vṛ­tti­vṛ­ttyo­r vyā­vṛ­tta i­ty a­pi | śa­bdā­ś ca ni­śca­yā­ś cai­vaṃ saṃ­ke­taṃ na 3­0ni­ruṃ­dha­te­" i­ti dṛ­śya­vi­ka­lpa­yo­r vyā­vṛ­ttyo­r e­ka­tvā­ro­pā­vyā­vṛ­tti­co­da­ne pi śa­bde­na vi­ka­lpe­na vā vyā­vṛ­tteḥ pra­vṛ­tti­r a­rthe syā­d i­ti ka­ści­t | ta­sya vi­ka­lpye pi ka­dā­ci­t pra­vṛ­tti­r a­stu vi­śe­ṣā­bhā­vā­t | na hi dṛ­śya- vi­ka­lpya­yo­r e­ka­tvā­dhya­va­sā­yā­vi­śe­ṣe pi dṛ­śya e­va pra­vṛ­tti­r na tu vi­ka­lpe jā­tu­ci­d i­ti bu­ddhyā­ma­he | dṛ­śye rtha- kri­yā­rthi­nāṃ pra­vṛ­tti­s ta­syā­rtha­kri­yā­yāṃ sa­ma­rtha­nā­n na pu­na­r vi­ka­lpye ta­sya ta­trā­sa­ma­rtha­tvā­d i­ti ce­n nā­, a­rtha­kri­yā- sa­ma­rthe­na vi­ka­lpe­na sa­hai­ka­tvā­dhyā­ro­pa­m ā­pa­nna­sya dṛ­śya­syā­rtha­kri­yā­sa­ma­rtha­tvai­kāṃ­tā­bhā­vā­t | sva­to rtha­kri­yā­sa­ma­rthaṃ­ 1­1­0dṛ­śya­m i­ti ce­t ta­de­ka­tvā­dhyā­ro­pā­d vi­ka­lpya­m a­pi sva­to na ta­tsa­ma­rtha­m i­ti ce­t ta­dai­kyā­ro­pā­d dṛ­śya­m a­pi ta­da­na­yo­r e­ka­tve­nā­dhya­va­si­ta­yo­r a­vi­śe­ṣā­t sa­rva­thā kva­ci­t pra­vṛ­ttau ka­tha­m a­nya­trā­pi pra­vṛ­tti­r vi­ni­vā­rya­te | na cā­na- yo­r e­ka­tvā­dhya­va­sā­yaḥ saṃ­bha­va­ti dṛ­śya­syā­dhya­va­sā­yā­vi­ṣa­ya­tvā­t a­nya­thā vi­ka­lpya­sya va­stu­saṃ­spa­rśi­tva­pra­saṃ­gā­t | na ca pa­rā­mā­rtha­to dṛ­śya­m a­vi­ṣa­yī­ku­rva­n vi­ka­lpo vi­ka­lpye­na sa­hai­ka­ta­yā­dhya­va­sya­ti nā­mā­ti­pra­saṃ­gā­t | na­nu 0­5ca dṛ­śyaṃ vi­ka­lpa­syā­laṃ­ba­naṃ mā bhū­d a­dhya­va­se­yaṃ tu bha­va­tī­ti yu­ktaṃ ta­dvi­ka­lpye­na sa­hai­ka­ta­yā­dhya­va­sā­ya­tva­m i­ti ce­t­, ta­rhi na vi­śe­ṣa­rū­paṃ te­nai­kye­nā­dhya­va­sī­ya­te sā­mā­nyā­kā­ra­syai­vā­dhya­va­se­ya­tvā­t | dṛ­śya­sā­mā­nye­na sa­ha vi­ka­lpya­m e­ka­tve nā­dhya­va­sī­ya­ta i­ti ce­t­, ka­thaṃ dṛ­śya­vi­śe­ṣe ta­da­rthi­nāṃ pra­vṛ­ttiḥ syā­t | dṛ­śya­vi­śe­ṣa­sya dṛ­śya­sā­mā­nye­na sa­hai­ka­tvā­ro­pā­t ta­tra pra­vṛ­tti­r i­ti ce­t­, kve­dā­nīṃ sau­ga­ta­sya pra­vṛ­tti­r a­na­va­sthā­nā­t | su­dū­ra­m a­py a- nu­sṛ­tya vi­śe­ṣe dhya­va­sā­yā­saṃ­bha­vā­t | ta­to rtha­pra­vṛ­tti­m i­ccha­tā śa­bdā­t ta­sya nā­nyā­po­ha­mā­traṃ vi­ṣa­yo bhyu­pe­yo 1­0jā­ti­mā­trā­di­va­t | sa­rva­thā ni­rvi­ṣa­yaḥ śa­bdo stv i­ty a­saṃ­ga­taṃ­, vṛ­ttyā­pi ta­sya ni­rvi­ṣa­ya­tve sā­dha­nā­di­va­ca­na- vya­va­hā­ra­vi­ro­dhā­t |­|  kiṃ pu­na­r e­vaṃ śa­bda­sya vi­ṣa­ya i­ty ā­ha­;­ — jā­ti­vya­ktyā­tma­kaṃ va­stu ta­to stu jñā­na­go­ca­raḥ | pra­si­ddhaṃ ba­hi­raṃ­ta­ś ca śā­bda­vya­va­hṛ­tī­kṣa­ṇā­t |­| 5­0 |­|  ya­dy a­tra vya­va­hṛ­ti­m u­pa­ja­na­ya­ti ta­tta­dvi­ṣa­yaṃ ya­thā pra­tya­kṣā­di | jā­ti­vya­ktyā­tma­ke va­stu­ni vya­va­hṛ­ti­m u­pa­ja­na- 1­5ya­tta­dvi­ṣa­yaṃ | ta­thā ca śa­bda i­ty a­tra nā­si­ddhaṃ sā­dha­naṃ ba­hi­raṃ­ta­ś ca vya­va­hṛ­teḥ sā­mā­nya­vi­śe­ṣā­tma­ni va­stu­ni sa­mī­kṣa­ṇā­t | ta­thā ca ya­trai­va śa­bdā­t pra­ti­pa­tti­s ta­trai­va pra­vṛ­ttiḥ ta­syai­va prā­ptiḥ pra­tya­kṣā­de­r i­ve­ti sa­rvaṃ su­sthaṃ | sa­ttā­śa­bdā­d dra­vya­tvā­di­śa­bdā­d vā ka­thaṃ sā­mā­nya­vi­śe­ṣā­tma­ni va­stu­ni pra­ti­pa­tti­r i­ti ce­t­, sa­dvi­śe­ṣo­pa­hi­ta­sya sa­tsā­mā­nya­sya dra­vyā­di­vi­śe­ṣo­pa­hi­ta­sya ca dra­vya­tvā­di­sā­mā­nya­sya te­na pra­ti­pā­da­nā­t | ta­d a­ne­nā­bhā­va­śa­bdā­d a­dra­vya- tvā­di­tvā­d vā ta­tra pra­ti­pa­tti­r u­ktā bhā­vāṃ­ta­ra­sva­bhā­va­tvā­d a­bhā­va­sya­, gu­ṇā­di­sva­bhā­va­tvā­c cā­dra­vya­tvā­deḥ bhā­vo­pa­ha- 2­0ta­syā­bhā­va­syā­bhā­va­śa­bde­na gu­ṇā­dyu­pa­hi­ta­sya cā­dra­vya­tvā­de­r a­dra­vya­tvā­di­śa­bde­na pra­kā­śa­nā­d vā | na ca bhā­vo­pa­hi- ta­tva­m a­bhā­va­syā­si­ddhaṃ sa­rva­dā gha­ṭa­syā­bhā­vaḥ pa­ṭa­syā­bhā­va i­tyā­di bhā­vo­pā­dhe­r e­vā­bhā­va­sya pra­tī­teḥ | svā­taṃ­trye­ṇa sa­kṛ­da py a­ve­da­nā­t | ta­thai­vā­dra­vyaṃ gu­ṇā­di­r a­jī­vo dha­rmā­di­r i­ti gu­ṇā­dya­pā­dhe­r a­dra­vya­tvā­deḥ su­pra­tī­ta­tvā­t na ta­sya ta­du­pa­hi­ta­tva­m a­si­ddhaṃ ta­thā pra­tī­te­r a­bā­dha­tvā­t | e­te­na sa­tsā­mā­nya­sya vi­śe­ṣo­pa­hi­ta­tvaṃ dra­vya­tvā­di­sā­mā­nya­sya ca dra­vya­tvā­di­vi­śe­ṣo­pa­hi­ta­tva­m a­si­ddhaṃ bru­vā­ṇaḥ pra­tyā­khyā­taḥ­, sa­tāṃ vi­śe­ṣā­ṇāṃ bhā­vaḥ sa­ttā dra­vyā­dī­nāṃ bhā­vo 2­5dra­vyā­di­tva­m i­ti sa­ttā­di­sā­mā­nya­sya sva­vi­śe­ṣā­śra­ya­syai­va pra­tya­yā­bhi­dhā­na­vya­va­hā­ra­go­ca­ra­tvā­t | sa­ddra­vyaṃ su­va­rṇaṃ vā­na­ye­ty u­kte ta­nmā­tra­syā­na­yā­na­da­rśa­nā­t sva­vi­śe­ṣā­tma­na e­va sa­dā­di­sā­mā­nya­sya ta­dgo­ca­ra­tvaṃ pra­tī­ti­si­ddhaṃ | sa­dā­di­vi­śe­ṣa­m ā­na­ye­ti va­ca­ne ta­sya sa­ttvā­di­sā­mā­nyā­tma­ka­sya vya­va­hā­ra­go­ca­ra­tva­va­t | ta­taḥ sū­ktaṃ sā­mā­nya- vi­śe­ṣā­tma­no va­stu­naḥ śa­bda­go­ca­ra­tvaṃ | ta­thā śa­bda­vya­va­hā­ra­sya ni­rbā­dha­m a­va­bhā­sa­nā­t | ka­tha­m e­vaṃ paṃ­ca­ta­yī śa­bdā­nāṃ vṛ­tti­r jā­tyā­di­śa­bdā­nā­m a­bhā­vā­d i­ti na śaṃ­ka­nī­yaṃ­, ya­smā­t­;­ — 3­0ta­tra syā­dvā­di­naḥ prā­huḥ kṛ­tvā­yo­ddhā­ra­ka­lpa­nā­m | jā­teḥ pra­dhā­na­bhā­ve­na kāṃ­ści­c cha­bdā­n pra­bo­dha­kā­n |­| 5­1 |­|  vya­kteḥ pra­khyā­pa­kāṃ­ś cā­nyā­n gu­ṇa­dra­vya­kri­yā­tma­naḥ | lo­ka­saṃ­vya­va­hā­rā­rtha­m a­pa­rā­n pā­ri­bhā­ṣi­kā­n |­| 5­2 |­|  na hi gau­ra­ś ca i­tyā­di­śa­bdā­j jā­teḥ pra­dhā­na­bhā­ve­na gu­ṇī­bhū­ta­vya­kti­sva­bhā­vā­yāḥ pra­kā­śa­na gu­ṇa­kri­yā­dra­vya- śa­bdā­d vā ya­tho­di­tā­d vya­kte­r gu­ṇā­dyā­tmi­kā­yāḥ prā­dhā­nye­na gu­ṇī­bhū­ta­jā­tyā­tma­naḥ pra­ti­pā­da­ne syā­dvā­di­nāṃ ka­ści- d vi­ro­dho ye­na sā­mā­nya­vi­śe­ṣā­tma­ka­va­stu­vi­ṣa­ya­śa­bda­m ā­ca­kṣā­ṇā­nāṃ paṃ­ca­ta­yī śa­bda­pra­vṛ­tti­r na si­ddhye­t |­| 1­1­1te­ne­cchā­mā­tra­taṃ­traṃ ya­tsaṃ­jñā­ka­rma ta­d i­ṣya­te | nā­mā­cā­ryai­r na jā­tyā­di­ni­mi­ttā­pa­nna­vi­gra­ha­m |­| 5­3 |­|  si­ddhe hi jā­tyā­di­ni­mi­ttāṃ­ta­re vi­va­kṣā­tma­naḥ śa­bda­sya ni­mi­ttā­t saṃ­vya­va­hā­ri­ṇāṃ ni­mi­ttāṃ­ta­rā­na­pe­kṣaṃ saṃ­jñā­ka­rma nā­me­ty ā­hu­r ā­cā­ryā­s ta­to jā­tyā­di­ni­mi­ttaṃ saṃ­jñā­ka­ra­ṇa­m a­nā­di­yo­gya­tā­pe­kṣaṃ na nā­ma | ke­na ci­t sve­ccha­yā saṃ­vya­va­hā­rā­rthaṃ pra­va­rti­ta­ttvā­t­, pa­rā­pa­ra­vṛ­ddha­pra­si­ddhe­s ta­thai­vā­vya­va­cche­dā­t­, bā­dha­kā­bhā­vā­t |  0­5kā pu­na­r i­yaṃ sthā­pa­ne­ty ā­ha­;­ — va­stu­naḥ kṛ­ta­saṃ­jña­sya pra­ti­ṣṭhā sthā­pa­nā ma­tā | sa­dbhā­ve­ta­ra­bhe­de­na dvi­dhā ta­ttvā­dhi­ro­pa­taḥ |­| 5­4 |­|  sthā­pya­ta i­ti sthā­pa­nā pra­ti­kṛ­tiḥ sā cā­hi­ta­nā­m a­ka­syeṃ­drā­de­r vā­sta­va­sya ta­ttvā­dhyā­ro­pā­t pra­ti­ṣṭhā so '­ya- m i­ty a­bhi­saṃ­baṃ­dhe­nā­nya­sya vya­va­sthā­pa­nā sthā­pa­nā­mā­traṃ sthā­pa­ne­ti va­ca­nā­t | ta­trā­dhyā­ro­pya­mā­ne­na bhā­veṃ­drā­di­nā sa­mā­nā pra­ti­mā sa­dbhā­va­sthā­pa­nā mu­khya­da­rśi­naḥ sva­yaṃ ta­syā­s ta­dbu­ddhi­saṃ­bha­vā­t | ka­thaṃ­ci­t sā­dṛ­śya­sa­dbhā­vā­t | 1­0mu­khyā­kā­ra­śū­nyā va­stu­mā­trā pu­na­r a­sa­dbhā­va­sthā­pa­nā pa­ro­pa­de­śā­d e­va ta­tra so '­ya­m i­ti saṃ­pra­tya­yā­t |­|  sā­da­rā­nu­gra­hā­kāṃ­kṣā­he­tu­tvā­t pra­ti­bhi­dya­te | nā­mna­s ta­sya ta­thā­bhā­vā­bhā­vā­d a­trā­vi­vā­da­taḥ |­| 5­5 |­|  sthā­pa­nā­yā­m e­vā­da­ro nu­gra­hā­kāṃ­kṣā ca lo­ka­sya na pu­na­r nā­mnī­ty a­tra na hi ka­sya­ci­d vi­vā­do sti ye­na ta­taḥ sā na pra­ti­bhi­dya­te | nā­mni ka­sya­ci­d ā­da­ra­da­rśa­nā­n na ta­ta­s ta­dbhe­da i­ti ce­n na­, sva­de­va­tā­yā­m a­ti­bha­kti­ta­s ta­nnā­ma­ke rthe ta­da­dhyā­ro­pa­syā­śu­vṛ­tte­s ta­tsthā­pa­nā­yā­m e­vā­da­rā­va­tā­rā­t | ta­d a­ne­na nā­mni ka­sya­ci­d a­nu­gra­hā­kāṃ­kṣā­śaṃ­kā vyu­da­stā­, 1­5ke­va­la­m ā­hi­ta­nā­ma­ke va­stu­ni ka­sya­ci­tkā­dā­ci­tkī sthā­pa­nā ka­sya­ci­t tu kā­lāṃ­ta­ra­sthā­yi­nī ni­ya­tā | bhū­ya- s ta­thā saṃ­pra­tya­ya­he­tu­r i­ti vi­śe­ṣaḥ |­|  na­nv a­nā­hi­ta­nā­mno pi ka­sya­ci­d da­rśa­neṃ­ja­sā | pu­na­s ta­tsa­dṛ­śe ci­tra­ka­rmā­dau dṛ­śya­te sva­taḥ |­| 5­6 |­|  so '­ya­m i­ty a­va­sā­ya­sya prā­du­rbhā­vaḥ ka­thaṃ­ca­na | sthā­pa­nā sā ca ta­sye­ti kṛ­ta­saṃ­jña­sya sā ku­taḥ |­| 5­7 |­|  nai­ta­t sa­n nā­ma sā­mā­nya­sa­dbhā­vā­t ta­tra ta­ttva­taḥ | kvā­nya­thā so ya­m i­tyā­di­vya­va­hā­raḥ pra­va­rta­tā­m |­| 5­8 |­|  2­0na­nv e­vaṃ sa­ti nā­mni sthā­pa­nā­nu­pa­pa­tte­s ta­syā­s te­na vyā­ptiḥ ka­thaṃ na tā­dā­tmya­m i­ti ce­n na­, vi­ru­ddha­dha­rmā­dhyā- sā­t | ta­thā hi­ — si­ddhaṃ bhā­va­m a­pe­kṣyai­va sthā­pa­nā­yāḥ pra­vṛ­tti­taḥ | ta­da­pe­kṣāṃ vi­nā nā­ma bhā­vā­d bhi­nnaṃ ta­taḥ sthi­ta­m |­| 5­9 |­|  kiṃ sva­rū­pa­pra­kā­raṃ dra­vya­m i­ty ā­ha­;­ — ya­t sva­to bhi­mu­khaṃ va­stu bha­vi­ṣya­tpa­rya­yaṃ pra­ti | ta­ddra­vyaṃ dvi­vi­dhaṃ jñe­ya­m ā­ga­me­ta­ra­bhe­da­taḥ |­| 6­0 |­|  2­5na hy a­va­stv e­va dra­vya­m a­bā­dhi­ta­pra­tī­ti­si­ddhaṃ vā­, nā­py a­nā­ga­ta­pa­ri­ṇā­ma­vi­śe­ṣaṃ pra­ti gra­hī­tā­bhi­mu­khyaṃ na bha­va­ti pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­na­sthā­na­la­kṣa­ṇa­tvā­d va­stu­naḥ sa­rva­thā ta­dvi­pa­rī­ta­sya pra­tī­ti­vi­ru­ddha­tvā­t | ta­c ca dvi­vi­dha- m ā­ga­ma­no ā­ga­ma­bhe­dā­t pra­ti­pa­tta­vya­m |­|  ā­tmā ta­tpra­bhṛ­ta­jñā­yī yo nā­mā­nu­pa­yu­kta­dhīḥ | so trā­ga­maḥ sa­mā­mnā­taḥ syā­d dra­vyaṃ la­kṣa­ṇā­nva­yā­t |­| 6­1 |­|  a­nu­pa­yu­ktaḥ prā­bhṛ­ta­jñā­yī ā­tmā­ga­maḥ | ka­thaṃ dra­vya­m i­ti nā­śaṃ­ka­nī­yaṃ dra­vya­la­kṣa­ṇā­nva­yā­t | jī­vā­di- 3­0prā­bhṛ­ta­jña­syā­tma­no nu­pa­yu­kta­syo­pa­yu­ktaṃ ta­tprā­bhṛ­ta­jñā­nā­khya­m a­nā­ga­ta­pa­ri­ṇā­ma­vi­śe­ṣaṃ pra­ti gṛ­hī­tā­bhi­mu­khya­sva­bhā­va- tva­si­ddheḥ |­|  no ā­ga­maḥ pu­na­s tre­dhā jña­śa­rī­rā­di­bhe­da­taḥ | tri­kā­la­go­ca­raṃ jñā­tuḥ śa­rī­raṃ ta­tra ca tri­dhā |­| 6­2 |­|  bhā­vi no ā­ga­ma­dra­vya­m e­ṣya­t pa­ryā­ya­m e­va ta­t | ta­thā ta­dvya­ti­ri­ktaṃ ca ka­rma­no ka­rma­bhe­da­bhṛ­t |­| 6­3 |­| 1­1­2jñā­nā­vṛ­ttyā­di­bhe­de­na ka­rmā­ne­ka­vi­dhaṃ ma­ta­m | no ka­rma ca śa­rī­ra­tva­pa­ri­ṇā­ma­ni­ru­tsu­ka­m |­| 6­4 |­|  pu­dga­la­dra­vya­mā­hā­ra­pra­bhṛ­tyu­pa­ca­yā­tma­ka­m | vi­jñā­ta­vyaṃ pra­paṃ­ce­na ya­thā­ga­ma­m a­bā­dhi­ta­m |­| 6­5 |­|  na­nv ā­ga­ta­pa­ri­ṇā­ma­vi­śe­ṣaṃ pra­ti gṛ­hī­tā­bhi­mu­khyaṃ dra­vya­m i­ti dra­vya­la­kṣa­ṇa­m a­yu­ktaṃ­, gu­ṇa­pa­rya­ya­va­ddra­vya­m i­ti ta­sya sū­tri­ta­tvā­t­, ta­dā­ga­ma­vi­ro­dhā­d i­ti ka­ści­t | so pi sū­trā­rthā­na­bhi­jñaḥ | pa­rya­ya­va­ddra­vya­m i­ti hi sū­tra­kā­re­ṇa 0­5va­da­tā tri­kā­la­go­ca­rā­na­ta­kra­ma­bhā­vi­pa­ri­ṇā­mā­śra­yaṃ dra­vya­m u­ktaṃ | ta­c ca ya­dā­nā­ga­ta­pa­ri­ṇā­ma­vi­śe­ṣaṃ pra­tya­bhi­mu­khaṃ ta­dā va­rta­mā­na­pa­ryā­yā­krāṃ­taṃ pa­ri­tya­kta­pū­rva­pa­ryā­yaṃ ca ni­ścī­ya­te nya­thā­nā­ga­ta­pa­ri­ṇā­mā­bhi­mu­khyā­nu­pa­pa­tteḥ sva­ra­vi­ṣā­ṇā- di­va­t | ke­va­laṃ dra­vyā­rtha­pra­dhā­na­tve­na va­ca­ne '­nā­ga­ta­pa­ri­ṇā­mā­bhi­mu­kha­m a­tī­ta­pa­ri­ṇā­maṃ vā­nu­pā­yi dra­vya­m i­ti ni­kṣe­pa- pra­ka­ra­ṇe ta­thā dra­vya­la­kṣa­ṇa­m u­ktaṃ | sū­tra­kā­re­ṇa tu pa­ra­ma­ta­vya­va­cche­de­na pra­mā­ṇā­rpa­ṇā­d gu­ṇa­pa­rya­ya­va­ddra­vya­m i­ti sū­tri­taṃ kra­mā­kra­mā­ne­kāṃ­ta­sya ta­thā vya­va­sthi­teḥ |­|  1­0ku­ta­s ta­rhi tri­kā­lā­nu­yā­yi dra­vyaṃ si­ddha­m i­ty ā­ha­;­ — a­nva­ya­pra­tya­yā­t si­ddhaṃ sa­rva­thā bā­dha­va­rji­tā­t | ta­ddra­vyaṃ ba­hi­raṃ­ta­ś ca mu­khyaṃ gau­ṇaṃ ta­to '­pa­ra­m |­| 6­6 |­|  ta­d e­ve­da­m i­ty e­ka­tva­pra­tya­bhi­jñā­na­m a­nva­ya­pra­tya­yaḥ sa tā­va­j jī­vā­di­prā­bhṛ­ta­jñā­yi­nyā­tma­nya­nu­pa­yu­kte jī­vā­dyā­ga­ma- dra­vye sti | ya e­vā­haṃ jī­vā­di prā­bhṛ­ta­jñā­ne sva­ya­m u­pa­yu­ktaḥ prā­g ā­sa­n sa e­ve­dā­nīṃ ta­n nā­nu­pa­yu­kto va­rte pu­na­r u- pa­yu­kto bha­vi­ṣyā­mī­ti saṃ­pra­tya­yā­t | na cā­yaṃ bhrāṃ­taḥ sa­rva­thā bā­dha­va­rji­ta­tvā­t | na tā­va­d a­sma­dā­di­pra­tya­kṣe­ṇa 1­5ta­sya bā­dha­s ta­dvi­ṣa­ye sva­saṃ­ve­da­na­syā­pi vi­śa­da­sya va­rta­mā­na­pa­ryā­ya­vi­ṣa­ya­syā­pra­va­rta­nā­t | nā­py a­nu­mā­ne­na ta­sya bā­dha­s ta­sya ta­dvi­pa­rī­ta­vi­ṣa­ya­vya­va­sthā­pa­ka­syā­saṃ­bha­vā­t | ya­t sa­t ta­t sa­rvaṃ kṣa­ṇi­ka­m a­kṣa­ṇi­ke sa­rva­thā­rtha­kri­yā­vi­ro­dhā­t ta- lla­kṣa­ṇa­sa­ttvā­nu­pa­pa­tte­r i­ty a­nu­mā­ne­na ta­dbā­dha i­ti ce­n nā­sya vi­ru­ddha­tvā­t | sa­ttvaṃ hy a­rtha­kri­ya­yā vyā­ptaṃ­, sā ca kra­ma­yau­ga­pa­dyā­bhyāṃ te ca ka­thaṃ­ci­d a­nva­yi­tve­na­, sa­rva­thā­na­nva­yi­naḥ kra­ma­yau­ga­pa­dya­vi­ro­dhā­d a­rtha­kri­yā­vi­ra­hā­t sa­ttvā- nu­pa­pa­tte­r i­ti sa­ma­rtha­nā­t | sā­dṛ­śya­pra­tya­bhi­jñā­na­m ā­tma­ny e­ka­tva­pra­tya­yaṃ bā­dha­ta i­ti ce­n na­, e­ka­tra saṃ­tā­ne ta­sya 2­0jā­tu­ci­da­bhā­vā­t | nā­nā saṃ­tā­na­ci­tte­ṣu ta­dda­rśa­nā­d e­ka­saṃ­tā­na­ci­tte­ṣu sa­dbhā­va i­ti ce­n na­, a­ne­ka­saṃ­tā­na- vi­bhā­gā­bhā­va­pra­saṃ­gā­t | sa­dṛ­śa­tvā­vi­śe­ṣe pi ke­ṣāṃ­ci­d e­va ci­tta­vi­śe­ṣā­ṇā­m e­ka­saṃ­tā­na­tvaṃ pra­tyā­sa­tti­vi­śe­ṣā­t pa­re­ṣāṃ nā­nā­saṃ­tā­na­vi­bhā­ga­si­ddhau si­ddha­m e­ka­dra­vyā­tma­ka­ci­tta­vi­śe­ṣā­ṇā­m e­ka­saṃ­tā­na­tvaṃ dra­vya­pra­tyā­sa­tte­r e­va ta­thā bhā­va­ni­baṃ­dha­na­tvo­pa­pa­tte­r u­pā­dā­no­pā­de­ya­bhā­vā­naṃ­ta­ryā­de­r a­pā­kṛ­ta­tvā­t | ta­to '­skha­la­tsā­dṛ­śya­pra­tya­bhi­jñā­nā­t sā­dṛ­śya- si­ddhi­va­da­skha­la­de­ka­tva­pra­tya­bhi­jñā­nā­d e­ka­tva­si­ddhi­r e­ve­ti ni­rū­pi­ta­prā­yaṃ | e­te­na jī­vā­di­no ā­ga­ma­dra­vya­si­ddhi- 2­5r u­ktā | ya e­vā­haṃ ma­nu­ṣya­jī­vaḥ prā­g ā­sa­n sa e­vā­dhu­nā de­vo va­rte pu­na­r ma­nu­ṣyo bha­vi­ṣyā­mī­ty a­nva­ya­pra­tya­ya­sya sa­rva­thā­py a­bā­dhya­mā­na­sya sa­dbhā­vā­t | ya­d e­vaṃ ja­laṃ śu­kti­vi­śe­ṣe pa­ti­taṃ ta­d e­va mu­ktā­pha­lī­bhū­ta­m i­tyā­dya­nva­ya- pra­tya­ya­va­t | na­nu ca jī­vā­di­no ā­ga­ma­dra­vya­m a­saṃ­bhā­vyaṃ jī­vā­di­tva­sya sā­rva­kā­li­ka­tve­nā­nā­ga­ta­tvā­si­ddhe­s ta- da­bhi­mu­khya­sya ka­sya­ci­d a­bhā­vā­d i­ti ce­t | sa­tya­m e­ta­t | ta­ta e­va jī­vā­di­vi­śe­ṣā­pe­kṣa­yo­dā­hṛ­to jī­vā­di- dra­vya­ni­kṣe­po | na­nv e­va­m ā­ga­ma­dra­vyaṃ vā bā­dhi­tā­t ta­da­nva­ya­pra­tya­yā­n mu­khyaṃ si­ddhya­tu jñā­ya­ka­śa­rī­raṃ tu tri­kā­la­go­ca­raṃ 3­0ta­dvya­ti­ri­ktaṃ ca ka­rma­no ka­rma­vi­ka­lpa­m a­ne­ka­vi­dhaṃ ka­thaṃ ta­thā si­ddhye­t pra­tī­tya­bhā­vā­d i­ti ce­n na­, ta­trā­pi ta­thā- vi­dhā­nva­ya­pra­tya­ya­sya sa­dbhā­vā­t | ya­d e­va me śa­rī­raṃ jñā­tu­m ā­ra­bha­mā­ṇa­sya ta­ttvaṃ ta­de­ve­dā­nīṃ pa­ri­sa­mā­pta­ta­ttva­jñā­na­sya va­rta­ta i­ti va­rta­mā­na­jñā­ya­ka­śa­rī­re tā­va­d a­nva­ya­pra­tya­yaḥ | ya­d e­vo­pa­yu­kta­ta­ttva­jñā­na­sya me śa­rī­ra­m ā­sī­t ta­d e­vā­dhu­nā­nu­pa- yu­kta­ta­ttva­jñā­na­sye­ty a­tī­ta­jñā­ya­ka­śa­rī­re pra­tya­va­ma­rśaḥ | ya­d e­vā­dhu­nā­nu­pa­yu­kta­ta­ttva­jñā­na­sya śa­rī­raṃ ta­d e­vo­pa­yu­kta­ta­ttva- jñā­na­sya bha­vi­ṣya­tī­ty a­nā­ga­ta­jñā­ya­ka­śa­rī­re pra­tya­yaḥ | ta­rhi jñā­ya­ka­śa­rī­raṃ bhā­vi­no ā­ga­ma­dra­vyā­d a­na­nya­d e­ve­ti 1­1­3ce­n na­, jñā­ya­ka­vi­śi­ṣṭa­sya ta­to nya­tvā­t | ta­syā­ga­ma­dra­vyā­d a­nya­tvaṃ su­pra­tī­ta­m e­vā­nā­tma­tvā­t | ka­rma no­ka­rmaṃ vā­nva­ya­pra­tya­ya­pa­ri­cchi­nnaṃ jñā­ya­ka­śa­rī­rā­d a­na­nya­d i­ti ce­t na­, kā­rma­ṇa­sya śa­rī­ra­sya tai­ja­sa­sya ca śa­rī­ra­sya śa­rī­ra­bhā­va­m ā­pa­nna­syā­hā­rā­di­pu­dga­la­sya vā jñā­ya­ka­śa­rī­ra­tvā­si­ddheḥ­, au­dā­ri­ka­vai­kri­yi­kā­hā­ra­ka­śa­rī­ra­tra­ya­syai­va jñā­ya­ka­śa­rī­ra­tvo­pa­pa­tte­r a­nya­thā vi­gra­ha­ga­tā­v a­pi jī­va­syo­pa­yu­kta­jñā­na­tva­pra­saṃ­gā­t tai­ja­sa­kā­rma­ṇa­śa­rī­ra­yoḥ sa­dbhā­vā­t | 0­5ka­rma no­ka­rma no­ā­ga­ma­dra­vyaṃ bhā­vi­no ā­ga­ma­dra­vyā­d a­na­rthāṃ­ta­ra­m i­ti ce­n na­, jī­vā­di­prā­bhṛ­ta­jñā­yi­pu­ru­ṣa­ka­rma no­ka­rma- bhā­va­m ā­pa­nna­syai­va ta­thā­bhi­dhā­nā­t ta­to nya­sya bhā­vi­no ā­ga­ma­dra­vya­tvo­pa­ga­mā­t | ta­d e­ta­du­kta­pra­kā­raṃ dra­vyaṃ ya­tho- di­ta­sva­rū­pā­pe­kṣa­yā mu­khya­m a­nya­thā­tve­nā­dhyā­ro­pi­taṃ gau­ṇa­m a­va­bo­ddha­vya­m |­|  sāṃ­pra­to va­stu­pa­ryā­yo bhā­vo dve­dhā sa pū­rva­va­t | ā­ga­maḥ prā­bhṛ­ta­jñā­yī pu­māṃ­s ta­tro­pa­yu­kta­dhīḥ |­| 6­7 |­|  no ā­ga­maḥ pu­na­r bhā­vo va­stu ta­tpa­rya­yā­tma­ka­m | dra­vyā­d a­rthāṃ­ta­raṃ bhe­da­pra­tya­yā­d dhva­sta­bā­dha­nā­t |­| 6­8 |­|  1­0va­stu­naḥ pa­ryā­ya­sva­bhā­vo bhā­va i­ti va­ca­nā­t ta­syā­va­stu­sva­bhā­va­tā vyu­da­sya­te | sāṃ­pra­ta i­ti va­ca­nā­t kā­la­tra­ya- vyā­pi­no dra­vya­sya bhā­va­rū­pa­tā | na­nv e­va­m a­tī­ta­syā­nā­ga­ta­sya ca pa­ryā­ya­sya bhā­va­rū­pa­tā­vi­ro­dhā­d va­rta­mā­na­syā­pi sā na syā­t ta­sya pū­rvā­pe­kṣa­yā­nā­ga­ta­tvā­t u­tta­rā­pe­kṣa­yā­tī­ta­tvā­da­to bhā­va­la­kṣa­ṇa­syā­vyā­pti­r a­saṃ­bha­vo vā syā­d i­ti ce­n na­, a­tī­ta­syā­nā­ga­ta­sya ca pa­ryā­ya­sya sva­kā­lā­pe­kṣa­yā sāṃ­pra­ti­ka­tvā­d bhā­va­rū­pa­to­pa­pa­tte­r a­na­nu­yā­yi­naḥ pa­ri­ṇā­ma­sya sāṃ­pra­ti­ka­tvo­pa­ga­mā­d u­kta­do­ṣā­bhā­vā­t | sa tu bhā­vo dve­dhā dra­vya­va­dā­ga­ma­no ā­ga­ma­vi­ka­lpā­t | ta­tprā­bhṛ­ta- 1­5vi­ṣa­yo­pa­yo­gā­vi­ṣṭa ā­tmā ā­ga­maḥ jī­vā­di­pa­ryā­yā­vi­ṣṭo '­nya i­ti va­ca­nā­t | ka­thaṃ pu­na­r ā­ga­mo jī­vā­di­bhā­va i­ti ce­t­, pra­tya­ya­jī­vā­di­va­stu­naḥ sāṃ­pra­ti­ka­pa­ryā­ya­tvā­t | pra­tya­yā­tma­kā hi jī­vā­da­yaḥ pra­si­ddhā e­vā­rthā- bhi­dhā­nā­tma­ka­jī­vā­di­va­t | ta­tra jī­vā­di­vi­ṣa­yo­pa­yo­gā­khye­na ta­tpra­tya­ye­nā­vi­ṣṭaḥ pu­mā­n e­va ta­dā­ga­ma i­ti na vi­ro­dhaḥ­, ta­to nya­sya jī­vā­di­pa­ryā­yā­vi­ṣṭa­syā­rthā­de­r no ā­ga­ma­bhā­va­jī­va­tve­na vya­va­sthā­pa­nā­t | na cai­vaṃ­pra­kā­ro bhā­vo '­si­ddha­s ta­sya bā­dha­ra­hi­te­na pra­tya­ye­na sā­dhi­ta­tvā­t pro­kta­pra­kā­ra­dra­vya­va­t | nā­pi dra­vyā­d a­na­rthāṃ­ta­ra­m e­va ta­syā- 2­0bā­dhi­ta­bhe­da­pra­tya­ya­vi­ṣa­ya­tvā­t a­nya­thā­nva­ya­pra­tya­ya­vi­ṣa­ya­tvā­nu­ṣaṃ­gā­d dra­vya­va­t |­|  nā­mo­ktaṃ sthā­pa­nā dra­vyaṃ dra­vyā­rthi­ka­na­yā­rpa­ṇā­t | pa­ryā­yā­rthā­rpa­ṇā­d bhā­va­s tai­r nyā­saḥ sa­mya­gī­ri­taḥ |­| 6­9 |­|  na­nv a­stu dra­vyaṃ śu­ddha­m a­śu­ddhaṃ ca dra­vyā­rthi­ka­na­yā­de­śā­t nā­ma­sthā­pa­ne tu ka­thaṃ ta­yoḥ pra­vṛ­tti­m ā­ra­bhya prā­gu- pa­ra­mā­d a­nva­yi­tvā­d i­ti brū­maḥ | na ca ta­da­si­ddhaṃ de­va­da­tta i­tyā­di nā­mnaḥ kva­ci­d bā­lā­dya­va­sthā­bhe­dā­d bhi­nne pi vi­cche- dā­nu­pa­pa­tte­r a­nva­yi­tva­si­ddheḥ | kṣe­tra­pā­lā­di­sthā­pa­nā­yā­ś ca kā­la­bhe­de pi ta­thā­tvā­vi­cche­da i­ty a­nva­yi­tva­m a­nva­ya­pra­tya­ya- 2­5vi­ṣa­ya­tvā­t | ya­di pu­na­r a­nā­dya­naṃ­tā­nva­yā­sa­ttvā­n nā­ma­sthā­pa­na­yo­r a­na­nva­yi­tvaṃ ta­dā gha­ṭā­de­r a­pi na syā­t | ta­thā ca ku­to dra­vya­tvaṃ ? vya­va­hā­ra­na­yā­t ta­syā­vāṃ­ta­ra­dra­vya­tve ta­ta e­va nā­ma­sthā­pa­na­yo­s ta­d a­stu vi­śe­ṣā­bhā­vā­t | ta­taḥ sū­ktaṃ nā­ma­sthā­pa­nā­dra­vyā­ṇi dra­vyā­rthi­ka­sya ni­kṣe­pa i­ti | bhā­va­s tu pa­ryā­yā­rthi­ka­sya sāṃ­pra­ti­ka­vi­śe­ṣa­mā­tra­tvā­t ta­sya | ta­d e­tai­r nā­mā­di­bhi­r nyā­so na mi­thyā­, sa­mya­g i­ty a­dhi­kā­rā­t | sa­mya­ktvaṃ pu­na­r a­sya su­na­yai­r a­dhi­ga­mya­mā­na­tvā­t |­|  te­ṣāṃ da­rśa­na­jī­vā­di­pa­dā­rthā­nā­ma­śe­ṣa­taḥ | i­ti saṃ­pra­ti­pa­tta­vyaṃ ta­ccha­bda­gra­ha­ṇā­d i­ha |­| 7­0 |­|  3­0ya­d a­ma­staṃ ka­ści­t ta­dgra­ha­ṇaṃ sū­tre na­rtha­kaṃ te­na vi­nā­pi nā­mā­di­bhi­r nyā­saḥ | sa­mya­gda­rśa­na­jī­vā­dī­nā­m i­ty a­bhi- saṃ­baṃ­dha­si­ddhe­s te­ṣāṃ pra­kṛ­ta­tvā­n na jī­vā­dī­nā­m e­va a­naṃ­ta­ra­tvā­t ta­da­bhi­saṃ­baṃ­dha­pra­sa­kti­s te­ṣāṃ vi­śe­ṣā­d i­ṣṭa­tvā­t pra­kṛ­ta- da­rśa­nā­dī­nā­m a­bā­dha­ka­tvā­t ta­dvi­ṣa­ya­tve­nā­pra­dhā­na­tvā­c ca | nā­pi sa­mya­gda­rśa­nā­dī­nā­m e­va nā­mā­di­nyā­sā­bhi­saṃ­baṃ­dhā- pa­ttiḥ jī­vā­dī­nā­m a­pi pra­tyā­sa­nna­tve­na ta­da­bhi­saṃ­baṃ­dha­gha­ṭa­nā­d i­ti | ta­d a­ne­na ni­ra­staṃ | sa­mya­gda­rśa­nā­dī­nāṃ pra­dhā- 1­1­4nā­nā­m a­pra­tyā­sa­nnā­nāṃ jī­vā­dī­nāṃ ca pra­dhā­nā­nāṃ pra­tyā­sa­nnā­nāṃ nā­mā­di­nyā­sā­bhi­saṃ­baṃ­dhā­rtha­tvā­t ta­dgra­ha­ṇa­sya | ta­da­bhā­ve pra­tyā­sa­tteḥ pra­dhā­naṃ ba­lī­ya i­ti nyā­yā­t sa­mya­gda­rśa­nā­dī­nā­m e­va ta­tpra­saṃ­ga­sya ni­vā­ra­yi­tu­m a­śa­kteḥ |­|  na­nv a­naṃ­taḥ pa­dā­rthā­nāṃ ni­kṣe­po vā­cya i­ty a­sa­n | nā­mā­di­ṣv e­va ta­syāṃ­ta­rbhā­vā­t saṃ­kṣe­pa­rū­pa­taḥ |­| 7­1 |­|  saṃ­khyā­ta e­va ni­kṣe­pa­s ta­tpra­rū­pa­ka­na­yā­nāṃ saṃ­khyā­ta­tvā­t­, saṃ­khyā­tā e­va na­yā­s ta­ccha­bdā­nāṃ saṃ­khyā­ta­tvā­t | 0­5"­yā­vaṃ­to va­ca­na­pa­thā­s tā­vaṃ­taḥ saṃ­bha­vaṃ­ti na­ya­vā­dāḥ­" i­ti va­ca­nā­t | ta­to na ni­kṣe­po '­naṃ­ta­vi­ka­lpaḥ pra­paṃ­ca­to pi pra­saṃ­ja­nī­ya i­ti ce­n na­, vi­ka­lpā­pe­kṣa­yā­rthā­pe­kṣa­yā ca ni­kṣe­pa­syā­saṃ­khyā­ta­to­pa­pa­tte­r a­naṃ­ta­to­pa­pa­tte­ś ca ta­thā­bhi­dhā­nā­t | ke­va­la­m a­naṃ­ta­bhe­da­syā­pi ni­kṣe­pa­sya nā­mā­di­vi­jā­tī­ya­syā­bhā­vā­n nā­mā­di­ṣv aṃ­ta­rbhā­vā­t saṃ­kṣe­pa­ta­ś cā­tu­rvi­dhya­m ā­ha |­| na­nv e­va­m­ — dra­vya­pa­ryā­ya­to vā­cyo nyā­sa i­ty a­py a­saṃ­ga­ta­m | a­ti­saṃ­kṣe­pa­ta­s ta­syā­ni­ṣṭe­r a­trā­nya­thā­stu saḥ |­| 7­2 |­|  1­0na hy a­trā­ti­saṃ­kṣe­pa­to ni­kṣe­po vi­va­kṣi­to ye­na ta­ddvi­vi­dha e­va syā­d dra­vya­taḥ pa­ryā­ya­ta­ś ce­ti ta­thā vi­va­kṣā­yāṃ tu ta­sya dvai­vi­dhye na kiṃ­ci­d a­ni­ṣṭaṃ | saṃ­kṣe­pa­ta­s tu ca­tu­rvi­dho sau ka­thi­ta i­ti sa­rva­m a­na­va­dya­m |­|  na­nu nyā­saḥ pa­dā­rthā­nāṃ ya­di syā­n nya­sya­mā­na­tā | ta­dā te­bhyo na bhi­nnaḥ syā­d a­bhe­dā­d dha­rma­dha­rmi­ṇoḥ |­| 7­3 |­|  bhe­de nā­mā­di­ta­s ta­sya pa­ro nyā­saḥ pra­ka­lpya­tā­m | ta­thā ca sa­tya­va­sthā­naṃ kva syā­t ta­sye­ti ke­ca­na |­| 7­4 |­|  na hi jī­vā­da­yaḥ pa­dā­rthā nā­mā­di­bhi­r nya­syaṃ­te­, na pu­na­s te­bhyo bhi­nno nyā­sa i­ty a­tra vi­śe­ṣa­he­tu­r a­sti ya­to 1­5'­na­va­sthā na syā­t dha­rma­dha­rmi­ṇo­r bhe­do­pa­ga­mā­t | ta­nnyā­sa­syā­pi tai­r nyā­sāṃ­ta­re ta­syā­pi tai­r nyā­sāṃ­ta­re ta­syā­pi tai­r nyā­sāṃ­ta­ra­sya du­rni­vā­ra­tvā­d i­ti ke­ci­t |­|  ta­da­yu­kta­m a­ne­kāṃ­ta­vā­di­nā­m a­nu­pa­dra­vā­t | sa­rva­thai­kāṃ­ta­vā­da­sya pro­kta­nī­tyā ni­vā­ra­ṇā­t |­| 7­5 |­|  dra­vyā­rthi­ka­na­yā­t tā­va­d a­bhe­de nyā­sa­ta­dva­toḥ | nyā­so nyā­sa­va­da­rthā­nā­m i­ti gau­ṇī va­co­ga­tiḥ |­| 7­6 |­|  pa­ryā­yā­rtha­na­yā­d bhe­de ta­yo­r mu­khyai­va sā ma­tā | nyā­sa­syā­pi ca nā­mā­di­nyā­se­ṣṭe­r nā­na­va­sthi­tiḥ |­| 7­7 |­|  2­0bhe­da­pra­bhe­da­rū­pe­ṇā­naṃ­ta­tvā­t sa­rva­va­stu­naḥ | sa­dbhi­r vi­cā­rya­mā­ṇa­sya pra­mā­ṇā­n nā­nya­thā ga­tiḥ |­| 7­8 |­|  nya­sya­mā­na­tā pa­dā­rthe­bhyo '­na­rthāṃ­ta­ra­m e­va ce­ty e­kāṃ­ta­vā­di­na e­vo­pa­dra­vaṃ­te na pu­na­r a­ne­kāṃ­ta­vā­di­na­s te­ṣāṃ dra­vyā­rthi- ka­na­yā­rpa­ṇā­t ta­da­bhe­da­sya­, pa­ryā­yā­rthā­rpa­ṇā­d bhe­da­sye­ṣṭa­tvā­t | ta­trā­bhe­da­vi­va­kṣā­yāṃ pa­dā­rthā­nāṃ nyā­sa i­ti gau­ṇī vā­co- yu­ktiḥ pa­dā­rthe­bhyo '­na­nya­syā­pi nyā­sa­sya bhe­de­no­pa­ca­ri­ta­sya ta­thā ka­tha­nā­t | na hi dra­vyā­rthi­ka­sya ta­dbhe­do mu­khyo sti ta­syā­bhe­da­pra­dhā­na­tvā­t | bhe­da­vi­va­kṣā­yāṃ tu mu­khyā sā pa­ryā­yā­rthi­ka­sya bhe­da­pra­dhā­na­tvā­t | na ca 2­5ta­trā­na­va­sthā­, nyā­sa­syā­pi nā­mā­di­bhi­r nyā­so­pa­ga­mā­t | nā­ma­jī­vā­da­yaḥ sthā­pa­nā­jī­vā­da­yo dra­vya­jī­vā­da­yo bhā­va­jī­vā­da­ya­ś ce­ti jī­vā­di­bhe­dā­nāṃ pra­tye­kaṃ nā­mā­di­bhe­de­na vya­va­hā­ra­sya pra­vṛ­tteḥ pa­rā­pa­ra­ta­tpra­bhe­dā­nā­m a­naṃ­ta­tvā­t sa­rva­sya va­stu­no '­naṃ­tā­tma­ka­tve­nai­va pra­mā­ṇa­to vi­cā­rya­mā­ṇa­sya vya­va­sthi­ta­tvā­t sa­rva­thai­kāṃ­te pra­tī­tya­bhā­vā­t |­|  na­nu nā­mā­da­yaḥ ke nye nya­sya­mā­nā­rtha­rū­pa­taḥ | yai­r nyā­so stu pa­dā­rthā­nā­m i­ti ke py a­nu­yuṃ­ja­te |­| 7­9 |­|  te­bhyo pi bhe­da­rū­pe­ṇa ka­thaṃ­ci­d a­va­sā­ya­taḥ | nā­mā­dī­nāṃ pa­dā­rthe­bhyaḥ prā­ya­śo da­tta­m u­tta­ra­m |­| 8­0 |­|  3­0nā­meṃ­drā­diḥ pṛ­tha­ktā­va­dbhā­veṃ­drā­deḥ pra­tī­ya­te | sthā­pa­neṃ­drā­di­r a­py e­vaṃ dra­vyeṃ­drā­di­ś ca ta­ttva­taḥ |­| 8­1 |­|  ta­dbhe­da­ś ca pa­dā­rthe­bhyaḥ ka­thaṃ­ci­d dha­ṭa­rū­pa­va­t | sthā­pya­sthā­pa­ka­bhā­vā­de­r a­nya­thā­nu­pa­pa­tti­taḥ |­| 8­2 |­|  nā­mā­da­yo vi­śe­ṣā jī­vā­dya­rthā­t ka­thaṃ­ci­d bhi­nnā ni­kṣi­pya­mā­ṇa­ni­kṣe­pa­ka­bhā­vā­t sā­mā­nya­vi­śe­ṣa­bhā­vā­t pra­tya­yā­di­bhe­dā­c ca | ta­ta­s te­ṣā­m a­bhe­de ta­da­nu­pa­pa­tte­r i­ti | gha­ṭā­drū­pā­dī­nā­m i­va pra­tī­ti­si­ddha­tvā­n nā­mā­dī­nāṃ nya­sya- mā­nā­rthā­dbhe­de­na ta­sya tai­r nyā­so yu­kta e­va | na hi nā­meṃ­draḥ sthā­pa­neṃ­dro dra­vyeṃ­dro vā bhā­veṃ­drā­d a­bhi­nna e­va pra­tī- 1­1­5ya­te ye­na nā­meṃ­drā­di­vi­śe­ṣā­ṇāṃ ta­dva­to bhe­do na syā­t | na­nv e­vaṃ nā­mā­dī­nāṃ pa­ra­spa­ra­pa­ri­hā­re­ṇa sthi­ta­tvā­d e- ka­trā­rthe va­sthā­naṃ na syā­t vi­ro­dhā­t śī­to­ṣṇa­spa­rśa­va­t­, sa­ttvā­sa­ttva­va­d ve­ti ce­n na­; a­si­ddha­tvā­d vi­ro­dha­sya nā­mā- dī­nā­m e­ka­tra da­rśa­nā­d vi­ro­dha­syā­da­rśa­na­sā­dhya­tvā­t | pa­ra­mai­śva­rya­m a­nu­bha­va­t ka­ści­t mā hi bhā­veṃ­draḥ sāṃ­pra­ti­keṃ- dra­tva­pa­ryā­yā­v i­ṣṭa­tvā­t | sa e­vā­nā­ga­ta­m iṃ­dra­tva­pa­ryā­yaṃ pra­ti gṛ­hī­tā­bhi­mu­khya­tvā­d dra­vyeṃ­draḥ­, sa e­veṃ­drāṃ­ta­ra­tve­na 0­5vya­va­sthā­pya­mā­naḥ sthā­pa­neṃ­draḥ­, sa e­veṃ­drāṃ­ta­ra­nā­m nā­bhi­dhī­ya­mā­no nā­meṃ­dra i­ty e­ka­trā­tma­ni dṛ­śya­mā­nā­nāṃ ka­tha­m i­ha vi­ro­dho nā­ma a­ti­pra­saṃ­gā­t | ta­ta e­va na nā­mā­dī­nāṃ saṃ­ka­ro vya­ti­ka­ro vā sva­rū­pe­ṇai­va pra­tī­teḥ | ta­d a­ne­na nā­mā­dī­nā­m e­ka­trā­bhā­va­sā­dha­ne vi­ro­dhā­di­sā­dha­na­syā­si­ddhi­r u­ktā | ye­nā­tma­nā nā­ma te­nai­va sthā­pa­nā­dī­nā­m e­ka­trai- ka­dā vi­ro­dha e­ve­ti ce­t na­, ta­thā­na­bhyu­pa­ga­mā­t |­|  e­ka­trā­rthe vi­ro­dha­ś ce­n nā­mā­dī­nāṃ sa­ho­cya­te | nai­ka­tvā­si­ddhi­to rtha­sya ba­hi­raṃ­ta­ś ca sa­rva­thā |­| 8­3 |­|  1­0na hi ba­hi­raṃ­ta­r vā sa­rva­thai­ka­sva­bhā­vaṃ bhā­va­m a­nu­bha­vā­mo nā­nai­ka­sva­bhā­va­sya ta­sya pra­tī­te­r bā­dha­kā­bhā­vā­t | na ca ta­thā­bhū­te rthe­, ye­na sva­bhā­ve­na nā­ma­vya­va­hā­ra­s te­nai­va sthā­pa­nā­di­vya­va­ha­ra­ṇaṃ ta­sya pra­ti­ni­ya­ta­sva­bhā­va­ni­baṃ­dha­na­ta­yā- nu­bhū­te­r i­ti ka­thaṃ vi­ro­dhaḥ si­ddhye­t | kiṃ ca | nā­mā­di­bhyo vi­ro­dho na­nyo '­nyo vā syā­d u­bha­ya­rū­po vā ?  pra­tha­ma­dvi­tī­ya­pa­kṣa­yo­r nā­sau vi­ro­dha­ka i­ty ā­ha­;­ — nā­mā­de­r a­vi­bhi­nna­ś ce­d vi­ro­dho na vi­ro­dha­kaḥ | nā­mā­dyā­tma­va­d a­nya­ś ce­t kaḥ ka­syā­s tu vi­ro­dha­kaḥ |­| 8­4 |­|  1­5na tā­va­d ā­tma­bhū­to vi­ro­dho nā­mā­dī­nāṃ vi­ro­dha­kaḥ syā­d ā­tma­bhū­ta­tvā­n nā­mā­di­svā­tma­va­t vi­pa­rya­yo vā | nā­py a­nā­tma­bhū­to '­nā­tma­bhū­ta­tvā­d vi­ro­dha­ko rthāṃ­ta­ra­va­t vi­pa­rya­yo vā |­|  bhi­nnā­bhi­nno vi­ro­dha­ś ce­t kiṃ na nā­mā­da­ya­s ta­thā | ku­ta­ści­t ta­dva­taḥ saṃ­ti ka­thaṃ­ci­d bhi­da­bhi­dbhṛ­taḥ |­| 8­5 |­|  vi­ro­dho vi­ro­dhi­bhyaḥ ka­thaṃ­ci­d bhi­nno '­bhi­nna­ś cā­vi­ru­ddho na pu­na­r nā­mā­da­ya­s ta­dva­to rthā­d i­ti bru­vā­ṇo na pre­kṣā­vā­n |­|  e­ka­sya bhā­va­to '­kṣī­ṇa­kā­ra­ṇa­sya sa­du­dbha­ve | kṣa­yo vi­ro­dha­ka­s ta­sya so rtho ya­dy a­bhi­dhī­ya­te |­| 8­6 |­|  2­0ta­dā nā­mā­da­yo na syuḥ pa­ra­spa­ra­vi­ro­dha­kāḥ | sa­kṛ­tsaṃ­bha­vi­no rthe­ṣu jī­vā­di­ṣu vi­ni­ści­tāḥ |­| 8­7 |­|  na vi­ro­dho nā­ma ka­ści­d a­rtho ye­na vi­ro­dhi­bhyo bhi­nnaḥ syā­t ke­va­la­m a­kṣī­ṇa­kā­ra­ṇa­sya saṃ­tā­ne­na pra­va­rta­mā­na­sya śī­tā­deḥ kṣa­yo ya­syo­dbha­ve pā­va­kā­deḥ sa e­va ta­sya vi­ro­dha­kaḥ | kṣa­yaḥ pu­naḥ pra­dhvaṃ­sā­bhā­va­la­kṣa­ṇaḥ kā­ryāṃ­ta­ro- tpā­da e­ve­ty a­bhi­nno vi­ro­dhi­bhyāṃ bhi­nna i­va ku­ta­ści­d vya­va­hri­ya­ta i­ti ya­d u­cya­te ta­dā­pi nā­mā­da­yaḥ kva­ci­d e­ka­tra pa­ra­spa­ra­vi­ro­dhi­no na syuḥ sa­kṛ­tsaṃ­bha­vi­tve­na vi­ni­ści­ta­tvā­t | na hi dra­vya­sya pra­baṃ­dhe­na va­rta­mā­na­sya nā­ma- 2­5sthā­pa­nā­bhā­vā­nā­m a­nya­ta­ma­syā­pi ta­tro­dbha­ve kṣa­yo nu­bhū­ya­te nā­mno vā sthā­pa­nā­yā bhā­va­sya vā ta­thā va­rta­mā­na­sya ta­di­ta­ra­pra­vṛ­ttau ye­na vi­ro­dho ga­mye­ta | ta­thā­nu­bha­vā­bhā­ve pi ta­dvi­ro­dha­ka­lpa­nā­yāṃ na kiṃ­ci­t ke­na­ci­d a­vi­ru­ddhaṃ si­ddhye­t | na ca ka­lpi­ta e­va vi­ro­dhaḥ sa­rva­tra ta­sya va­stu­dha­rma­tve­nā­dhya­va­sī­ya­mā­na­tvā­t sa­ttvā­di­va­t | sa­ttvā- da­yo pi sa­ttve­nā­dhya­va­sī­ya­mā­nāḥ ka­lpi­tā e­ve­ty a­yu­ktaṃ ta­ttva­to rtha­syā­sa­ttvā­di­pra­saṃ­gā­t | sa­ka­la­dha­rma­nai­r ā­tmyo- pa­ga­mā­d a­do­ṣo ya­m i­ti ce­t ka­tha­m e­vaṃ dha­rmī tā­ttvi­kaḥ | so pi ka­lpi­ta e­ve­ti ce­t­, kiṃ pu­na­r a­ka­lpi­taṃ ? 3­0spa­ṣṭa­m a­va­bhā­sa­mā­naṃ sva­la­kṣa­ṇa­m i­ti ce­t nai­ka­treṃ­drau dvi­tva­sya bā­dhi­ta­tva­pra­saṃ­gā­t | ya­di pu­na­r a­bā­dhi­ta­spa­ṣṭa­saṃ­ve­da- na­ve­dya­tvā­t sva­la­kṣa­ṇaṃ pa­ra­mā­rtha­sa­t nai­ka­treṃ­drau dvi­tvā­di­bā­dhi­ta­tvā­d i­ti ma­nya­se ta­dā ka­tha­m a­bā­dhi­ta­vi­ka­lpā­dhya- va­sī­ya­mā­na­sya dha­rma­sya dha­rmi­ṇo vā pa­ra­mā­rtha­sa­ttvaṃ ni­rā­ku­ru­ṣe | vi­ka­lpā­dhya­va­si­ta­sya sa­rva­syā­bā­dhi­ta­tvā- saṃ­bha­vā­n na va­stu­sa­ttva­m i­ti ce­t­, ku­ta­s ta­sya ta­da­saṃ­bha­va­ni­śca­yaḥ | vi­vā­dā­pa­nno dha­rmā­di­r nā­bā­dhi­to vi­ka­lpā- dhya­va­si­ta­tvā­t ma­no­rā­jyā­di­va­d i­ty a­nu­mā­nā­d i­ti ce­t­, sa ta­rhy a­bā­dhi­ta­tvā­bhā­va­s ta­syā­nu­mā­na­vi­ka­lpe­nā­dhya- 1­1­6va­si­taḥ pa­ra­mā­rtha­sa­n na pa­ra­mā­rtha­sa­n vā ? pra­tha­ma­pa­kṣe te­nai­va he­to­r vya­bhi­cā­raḥ­, pa­kṣāṃ­ta­re ta­ttva­ta­s ta­syā­bā­dhi­ta­tvaṃ a­bā­dhi­ta­tvā­bhā­va­syā­bhā­ve ta­da­bā­dhi­ta­tva­vi­dhā­nā­t | na cā­vi­cā­ra­si­ddha­yo­r dha­rmi­dha­rma­yo­r a­bā­dhi­ta­tvā­bhā­vaḥ pra­mā­ṇa- si­ddha­m a­bā­dhi­ta­tvaṃ vi­ru­ṇa­ddhi saṃ­vṛ­tti­si­ddhe­na pa­ra­mā­rtha­si­ddha­sya bā­dha­nā­ni­ṣṭeḥ | ta­di­ṣṭau vā sve­ṣṭa­si­ddhe­r a­yo­gā­t | ka­thaṃ vi­ka­lpā­dhya­va­si­ta­syā­bā­dhi­ta­tvaṃ pra­mā­ṇa­si­ddha­m i­ti ce­t­, dṛ­ṣṭa­sya ka­thaṃ ? bā­dha­kā­bhā­vā­d i­ti ce­t ta­ta 0­5e­vā­nya­syā­pi | na hi dṛ­ṣṭa­syai­va sa­rva­tra sa­rva­dā sa­rva­sya sa­rva­thā bā­dha­kā­bhā­vo ni­śce­tuṃ śa­kyo na pu­na­r a­dhva- si­ta­sye­ti bru­vā­ṇaḥ sva­sthaḥ pra­tī­tya­pa­lā­pā­t | ta­to vi­ro­dhaḥ kva­ci­t tā­ttvi­ka e­vā­bā­dhi­ta­pra­tya­ya­vi­ṣa­ya­tvā­d i­ṣṭo va­stu­sva­bhā­va­va­d i­ti vi­ro­dhi­bhyāṃ bhi­nna­si­ddheḥ | sa bhi­nna e­va sa­rva­the­ty a­yu­kta­m u­kto­tta­ra­tvā­t | tā­bhyāṃ bhi­nna­sya ta­sya vi­ro­dha­ka­tve sa­rvaḥ sa­rva­sya vi­ro­dha­kaḥ syā­d i­ti | na­nu cā­rthāṃ­ta­ra­bhū­to pi vi­ro­dhi­no­r vi­ro­dha­ko vi­ro­dhaḥ ta­dvi­śe­ṣa­ṇa­tve sa­ti vi­ro­dha­pra­tya­ya­vi­ṣa­ya­tvā­t­, ya­s tu na ta­yo­r vi­ro­dha­kaḥ sa na ta­thā ya­thā­pa­ro­rthaḥ ta­to na 1­0sa­rvaḥ sa­rva­sya vi­ro­dha­ka i­ti ce­n na­; ta­sya ta­dvi­śe­ṣa­ṇa­tvā­nu­pa­pa­tteḥ | vi­ro­dho hi bhā­vaḥ sa ca tu­ccha­sva­bhā­vo ya­di śī­to­ṣṇa­dra­vya­yo­r vi­śe­ṣa­ṇaṃ ta­dā sa­kṛ­tta­yo­r a­da­rśa­nā­pa­ttiḥ | a­tha śī­ta­dra­vya­syai­va vi­śe­ṣa­ṇaṃ ta­dā ta­d e­va vi­ro­dhi syā­n no­ṣṇa­dra­vyaṃ | ta­thā ca na dvi­ṣṭho sau e­ka­trā­va­sthi­teḥ | na cai­ka­tra vi­ro­dhaḥ sa­rva­dā ta­tpra­saṃ­gā­t | e­te­no­ṣṇa­dra­vya­syai­va vi­ro­dho vi­śe­ṣa­ṇaṃ i­ty a­pi ni­ra­staṃ | ya­di pu­naḥ ka­rma­stha­kri­yā­pe­kṣa­yā vi­ru­ddha­mā­na­tvaṃ vi­ro­dhaḥ sa śī­ta­dra­vya­sya vi­śe­ṣa­ṇaṃ­, ka­rtṛ­stha­kri­yā­pe­kṣa­yā vi­ro­dhaḥ sa u­ṣṇa­dra­vya­sya | vi­ro­dha­sā­mā­nyā- 1­5pe­kṣa­yā vi­ro­dha­syo­bha­ya­vi­śe­ṣa­ṇa­tvo­pa­pa­tte­r dvi­ṣṭha­tvaṃ ta­dā rū­pā­de­r a­pi dvi­ṣṭha­tva­ni­ya­mā­pa­tti­s ta­tsā­mā­nya­sya dvi­ṣṭha­tvā­t­, rū­pā­de­r gu­ṇa­vi­śe­ṣa­ṇā­t ta­tsā­mā­nya­sya pa­dā­rthāṃ­ta­ra­tvā­t na ta­da­ne­ka­stha­tve ta­syā­ne­ka­stha­tva­m i­ti ce­t ta­rhi ka­rma­ka­rtṛ­sthā­d vi­ro­dha­vi­śe­ṣā­t pa­dā­rthāṃ­ta­ra­sya | vi­ro­dha­sā­mā­nya­sya dvi­ṣṭha­tve ku­ta­s ta­ddvi­ṣṭha­tvaṃ ye­na dva­yo­r vi­śe­ṣa­ṇaṃ vi­ro­dhaḥ | e­te­na gu­ṇa­yoḥ ka­rma­ṇo­r dra­vya­gu­ṇa­yoḥ gu­ṇa­ka­rma­ṇoḥ dra­vya­ka­rma­ṇo­r vā vi­ro­dho vi­śe­ṣa­ṇaṃ i­ty a­pā­staṃ­, vi­ro­dha­sya gu­ṇa­tve gu­ṇā­dā­v a­saṃ­bha­vā­c ca | ta­syā­bhā­va­rū­pa­tve ka­thaṃ sā­mā­nya­vi­śe­ṣa­bhā­vo ye­nā­ne­ka­vi­ro­dhi­ve­śe­ṣa­ṇa- 2­0bhū­ta­vi­ro­dha­vi­śe­ṣa­m a­vyā­pi vi­ro­dha­sā­mā­nya­m u­pe­ya­te | ya­di pu­naḥ ṣa­ṭpa­dā­rtha­vya­ti­re­ka­tvā­t pa­dā­rtha­śe­ṣo vi­ro­dho '­ne­ka­sthaḥ­, sa ca vi­ro­dhya­vi­ro­dha­ka­bhā­va­pra­tya­ya­vi­śe­ṣa­si­ddheḥ sa­mā­śrī­ya­te ta­dā ta­sya ku­to dra­vya­vi­śe­ṣa­ṇa­tvaṃ ? na tā­va­t saṃ­yo­gā­t pu­ru­ṣe daṃ­ḍa­va­t ta­syā­dra­vya­tve­na saṃ­yo­gā­nā­śra­ya­tvā­t­, nā­pi sa­ma­vā­yā­d ga­vi vi­ṣā­ṇa­va­t ta­sya dra­vya­gu­ṇa­ka­rma­sā­mā­nya­vi­śe­ṣa­vya­ti­ri­kta­tve­nā­sa­ma­vā­yi­tvā­t | na ca saṃ­yo­ga­sa­ma­vā­yā­bhyā­m a­saṃ­baṃ­dha­sya vi­ro­dha­sya kva­ci­d vi­śe­ṣa­ṇa­tā yu­ktā­, sa­rva­sya sa­rva­vi­śe­ṣa­ṇā­nu­ṣaṃ­gā­t | sa­ma­vā­ya­va­tsa­ma­vā­yi­ṣu saṃ­yo­ga­sa­ma­vā­yā­sa­ttve pi 2­5ta­sya vi­śe­ṣa­ṇa­te­ti ce­n na­, ta­syā­pi ta­thā sā­dhya­tvā­t | na cā­bhā­va­va­dbhā­ve­ṣu ta­sya vi­śe­ṣa­ṇa­tā ta­syā­pi ta­thā si­ddhya­bhā­vā­t | na hy a­si­ddha­m a­si­ddha­syo­dā­ha­ra­ṇaṃ­, a­ti­pra­saṃ­gā­t | na­nu ca vi­ro­dhi­nā­v e­tau sa­ma­vā­yi­nā­v i­mau nā­stī­ha gha­ṭa i­ti vi­śi­ṣṭa­pra­tya­yaḥ ka­thaṃ vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­m aṃ­ta­re­ṇa syā­t | daṃ­ḍī­ti pra­tya­ya­va­d bha­va­ti cā­ya­m a- bā­dhi­ta­va­pu­r na ca dra­vyā­di­ṣa­ṭpa­dā­rthā­nā­m a­nya­ta­ma­ni­mi­tto '­yaṃ ta­da­nu­rū­pa­tvā­t pra­tī­teḥ­, nā­py a­ni­mi­ttaḥ ka­dā­ci­t kva- ci­d bhā­vā­t | ta­to syā­pa­re­ṇa he­tu­nā bha­vi­ta­vyaṃ sa­to vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ saṃ­baṃ­dha­śe­ṣaḥ pa­dā­rtha­śe­ṣe­ṣv a­vi­nā­bhā- 3­0va­va­d i­ti sa­ma­vā­ya­va­d a­bhā­va­va­d vā vi­ro­dha­sya kva­ci­d vi­śe­ṣa­ṇa­tva­si­ddhau ta­syā­pi vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­sya svā­śra­ya- vi­śe­ṣā­śrā­yi­ṇaḥ ku­ta­s ta­dvi­śe­ṣa­ṇa­tvaṃ | pa­ra­smā­d vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­d i­ti ce­t ta­syā­pi sva­vi­śe­ṣya­vi­śe­ṣa­ṇa­tvaṃ | pa­ra­smā­d i­ty a­na­va­sthā­d a­pra­ti­pa­tti­vi­śe­ṣya­sya vi­śe­ṣa­ṇa­pra­ti­pa­tti­m aṃ­ta­re­ṇa ta­da­ni­ṣṭeḥ­, nā­gṛ­hī­ta­vi­śe­ṣa­ṇā vi­śe­ṣye bu­ddhi­r i­ti va­ca­nā­t | su­dū­ra­m a­pi ga­tvā vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­syā­pa­ra­vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­bhā­ve pi svā­śra­ya­vi­śe­ṣa- ṇa­tvo­pa­ga­me sa­ma­vā­yā­de­r a­pi kva vi­śe­ṣa­ṇa­tvaṃ­, ta­da­bhā­ve pi kiṃ na syā­t ? i­ti na vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va- 3­5si­ddhiḥ | ta­da­si­ddhau ca na kiṃ­ci­t ka­sya­ci­d vi­śe­ṣa­ṇa­m i­ti na vi­ro­dho vi­ro­dhi­vi­śe­ṣa­ṇa­tve­na si­dhya­ti | 1­1­7vi­ro­dha­pra­tya­ya­vi­śe­ṣa­tvaṃ tu ke­va­laṃ vi­ro­dha­mā­traṃ sā­dha­ye­n na pu­na­r a­na­yo­r vi­ro­dha i­ti ta­tpra­ti­ni­ya­maṃ­, ta­to na vi­ro­dhi­bhyo tyaṃ­ta­bhi­nno vi­ro­dho bhyu­pa­gaṃ­ta­vyaḥ | ka­thaṃ­ci­d vi­ro­dhyā­tma­ka­tve tu vi­ro­dha­sya pra­ti­ni­ya­ma­si­ddhi­r na ka­ści­d u­pā­laṃ­bha i­ti sū­ktaṃ vi­ro­dha­va­tsvā­śra­yā­n nā­mā­dī­nāṃ bhi­nnā­bhi­nna­tva­sā­dha­naṃ | nā­mā­di­bhi­r nyā­so '­rthā­nā- m a­na­rtha­ka i­ti ce­n na­, ta­sya pra­kṛ­ta­vyā­ka­ra­ṇā­rtha­tvā­d a­pra­kṛ­tā­vyā­ka­ra­ṇā­rtha­tvā­c ca | bhā­va­sta­mbha­pra­ka­ra­ṇe hi ta­syai­va 0­5vyā­ka­ra­ṇaṃ nā­ma­staṃ­bhā­dī­nā­m a­vyā­ka­ra­ṇaṃ ca a­pra­kṛ­tā­nāṃ na nā­mā­di­ni­kṣe­pā­bhā­ve rtha­sya gha­ṭa­te­, ta­tsaṃ­ka­ra­vya­ti­ka- rā­bhyāṃ vya­va­hā­ra­pra­saṃ­gā­t | na­nu bhā­va­staṃ­bha­sya mu­khya­tvā­d vyā­ka­ra­ṇaṃ na nā­mā­dī­nāṃ "­gau­ṇa­mu­khya­yo­r mu­khye saṃ­pra- tya­ya­" i­ti va­ca­nā­t | nai­ta­n ni­ya­taṃ­, go­pā­la­ka­mā­na­ya ka­ṭa­ja­ka­mā­na­ye­tyā­dau gau­ṇe saṃ­pra­tya­ya­si­ddheḥ | na hi ta­tra yo gāḥ pā­la­ya­ti yo vā ka­ṭe jā­to mu­khya­s ta­tra saṃ­pra­tya­yo sti | kiṃ ta­rhi ? ya­syai­ta­n nā­ma kṛ­taṃ ta­trai­va gau­ṇe pra­tī­tiḥ | kṛ­tri­ma­tvā­d gau­ṇe saṃ­pra­tya­yo na mu­khye ta­syā­kṛ­tri­ma­tvā­t "­kṛ­tri­mā­kṛ­tri­ma­yoḥ kṛ­tri­me saṃ­pra­tya­ya­" i­ti 1­0va­ca­nā­t | nai­ta­de­kāṃ­ti­kaṃ pāṃ­su­la­pā­da­sya ta­trai­vo­bha­ya­ga­ti­da­rśa­nā­t | sa hy a­pra­ka­ra­ṇa­jña­tvā­d u­bha­yaṃ pra­tye­ti ki­m a­haṃ yo gāḥ pā­la­ya­ti yo vā ka­ṭe jā­ta­s ta­m ā­na­yā­mi kiṃ vā ya­syai­ṣā saṃ­jñā taṃ ? i­ti vi­ka­lpa­nā­t | pra­ka­ra­ṇa­jña­sya kṛ­tri­me saṃ­pra­tya­yo stī­ti ce­t na­, ta­syā­kṛ­tri­me pi saṃ­pra­tya­yo­pa­pa­tte­s ta­thā pra­ka­ra­ṇā­t | na­nu ca jī­va­śa­bdā­di­bhyo bhā­va­jī­vā­di­ṣv e­va saṃ­pra­tya­ya­s te­ṣā­m a­rtha­kri­yā­kā­ri­tvā­d i­ti ce­t na­, nā­mā­dī­nā­m a­pi svā­rtha­kri­yā­kā­ri­tva­si­ddheḥ | bhā­vā­rtha­kri­yā­yā­s tai­r a­ka­ra­ṇā­d a­na­rtha­kri­yā­kā­ri­tvaṃ te­ṣā­m i­ti ce­t­, nā­mā­dya­rtha­kri­yā­yā­s ta­rhi bhā­ve­nā­ka­ra­ṇā­t ta- 1­5syā­na­rtha­kri­yā­kā­ri­tva­m a­stu | kāṃ­ci­d a­py a­rtha­kri­yāṃ na nā­mā­da­yaḥ ku­rvaṃ­tī­ty a­yu­ktaṃ te­ṣā­m a­va­stu­tva­pra­saṃ­gā­t | na cai­ta­d u­pa­pa­nnaṃ bhā­va­va­nnā­mā­dī­nā­m a­bā­dhi­ta­pra­tī­tyā va­stu­tva­si­ddheḥ | e­te­na nā­mai­va vā­sta­vaṃ na sthā­pa­nā­di­tra­ya­m i­ti śa­bdā­dvai­ta­vā­di­ma­taṃ­, sthā­pa­nai­va ka­lpa­nā­tmi­kā na nā­mā­di­tra­yaṃ va­stu sa­rva­sya ka­lpi­ta­tvā­d i­ti vi­bhra­mai­kāṃ­ta­vā- di­ma­taṃ­, dra­vya­m e­va ta­ttvaṃ na bhā­vā­di­tra­ya­m i­ti ca dra­vyā­dvai­ta­vā­di­da­rśa­naṃ pra­ti­vyū­ḍhaṃ | ta­da­nya­ta­mā­pā­ye sa­ka­la­saṃ- vya­va­hā­rā­nu­pa­pa­tte­ś ca yu­ktaḥ sa­rva­pa­dā­rthā­nāṃ nā­mā­di­bhi­r nyā­sa­stā­va­tā pra­ka­ra­ṇa­pa­ri­sa­mā­pteḥ |­|  2­0na­nu nā­mā­di­bhi­r nya­stā­nā­m a­khi­la­pa­dā­rthā­nā­m a­dhi­ga­maḥ ke­na ka­rta­vyo ya­ta­s ta­dvya­va­sthā a­dhi­ga­ma­ja­sa­mya­gda­rśa­na­vya- va­sthā ca syā­t | na cā­sta­dha­nā ka­sya­ci­d vya­va­sthā sa­rva­sya sve­ṣṭa­ta­ttva­vya­va­sthā­nu­ṣaṃ­gā­d i­ti va­daṃ­taṃ pra­tyā­ha sū­tra­kā­ra­;­ — pra­mā­ṇa­na­yai­r a­dhi­ga­maḥ |­| 6 |­|  sa­rvā­rthā­nāṃ mu­mu­kṣu­bhiḥ ka­rta­vyo na pu­na­r a­sā­dha­na e­vā­dhi­ga­ma i­ti vā­kyā­rthaḥ |­| ka­tha­m a­sau taiḥ ka­rta­vya 2­5i­tyā­ha­;­ — sū­tre nā­mā­di­ni­kṣi­pta­ta­ttvā­rthā­dhi­ga­ma­sthi­taḥ | kā­rtsnya­to de­śa­to vā­pi sa pra­mā­ṇa­na­yai­r i­ha |­| 1 |­|  ta­nni­sa­rgā­d a­dhi­ga­mā­d ve­ty a­tra sū­tre nā­mā­di­ni­kṣi­ptā­nāṃ ta­ttvā­rthā­nāṃ yo dhi­ga­maḥ sa­mya­gda­rśa­na­he­tu­tve­na sthi­taḥ sa i­ha śā­stre pra­stā­ve vā kā­rtsnya­taḥ pra­mā­ṇe­na ka­rta­vyo de­śa­to na­yai­r e­ve­ti vya­va­sthā | na­nv e­vaṃ pra­mā­ṇa­na­yā­nā­m a­dhi- ga­ma­s ta­thā­nyaiḥ pra­mā­ṇa­na­yaiḥ kā­rya­s ta­da­dhi­ga­mo py a­pa­rai­r i­ty a­na­va­sthā­, sva­ta­s te­ṣā­m a­dhi­ga­me sa­rvā­rthā­nāṃ sva­taḥ so stv i­ti 3­0na te­ṣā­m a­dhi­ga­ma­sā­dha­na­tvaṃ | na vā­na­dhi­ga­tā e­va pra­mā­ṇa­na­yāḥ pa­dā­rthā­dhi­ga­mo­pā­yā jñā­pa­ka­tvā­d a­ti­pra­saṃ­gā­c ce­ty a- pa­raḥ | so py a­pra­stu­ta­vā­dī | pra­mā­ṇa­na­yā­nā­m a­bhyā­sā­na­bhyā­sā­va­stha­yoḥ sva­taḥ pa­ra­ta­ś cā­dhi­ga­ma­sya va­kṣya­mā­ṇa­tvā­t | pa­ra­ta­s te­ṣā­m a­dhi­ga­me kva­ci­d a­bhyā­sā­t sva­to dhi­ga­ma­si­ddhe­r a­na­va­sthā­pa­ri­ha­ra­ṇā­t | sva­to dhi­ga­me sa­rvā­rthā­nā­m a­dhi­ga­ma­sya te­ṣā­m a­ce­ta­na­tve­nā­ti­pra­saṃ­gā­t | ce­ta­nā­rthā­nāṃ ka­thaṃ­ci­t pra­mā­ṇa­na­yā­tma­ka­tve­na sva­to dhi­ga­ma­sye­ṣṭa­tvā­c ca śre­yā­n pra­mā­ṇa­na­yai­r a­dhi­ga­mo rthā­nāṃ sa­rva­thā do­ṣā­bhā­vā­t |­| 1­1­8na­nu ca pra­mā­ṇaṃ na­yā­ś ce­ti dvaṃ­dva­vṛ­ttau na­ya­sya pū­rva­ni­pā­taḥ syā­d a­lpā­cta­ra­tvā­n na pra­mā­ṇa­sya ba­hva­cta­stvā­d i­ty ā- kṣe­pe prā­ha­;­ — pra­mā­ṇaṃ ca na­yā­ś ce­ti dvaṃ­dve pū­rva­ni­pā­ta­na­m | kṛ­taṃ pra­mā­ṇa­śa­bda­syā­bhya­rhi­ta­tve­na ba­hva­caḥ |­| 2 |­|  na hy a­lpā­cta­rā­d a­bhya­rhi­taṃ pū­rvaṃ ni­pa­ta­tī­ti ka­sya­ci­d a­pra­si­ddhaṃ la­kṣa­ṇa­he­tvo­r i­ty a­tra he­tu­śa­bdā­d a­lpā­cta­rā­d a­pi 0­5la­kṣa­ṇa­pa­da­sya ba­hva­co '­bhya­rhi­ta­sya pū­rva­pra­yo­ga­da­rśa­nā­t |­|  ka­thaṃ pu­naḥ pra­mā­ṇa­m a­bhya­rhi­taṃ na­yā­d i­ty ā­ha­;­ — pra­mā­ṇaṃ sa­ka­lā­de­śi na­yā­da­bhya­rhi­taṃ ma­ta­m | vi­ka­lā­de­śi­na­s ta­sya vā­ca­ko pi ta­tho­cya­te |­| 3 |­|  ka­tha­m a­bhya­rhi­ta­tvā­na­bhya­rhi­ta­tvā­bhyāṃ sa­ka­lā­de­śi­tva­vi­ka­lā­de­śi­tve vyā­pti­si­ddhe ya­taḥ pra­mā­ṇa­na­ya­yo­s te si­ddhya­ta i­ti ce­t­, pra­kṛ­ṣṭā­pra­kṛ­ṣṭa­vi­śu­ddhi­la­kṣa­ṇa­tvā­d a­bhya­rhi­ta­tvā­na­bhya­rhi­ta­tva­yo­s ta­dva­yā­pa­ka­tva­m i­ti brū­maḥ | na hi pra­kṛ­ṣṭāṃ 1­0vi­śu­ddhi­m aṃ­ta­re­ṇa pra­mā­ṇa­m a­ne­ka­dha­rma­dha­rmi­sva­bhā­vaṃ sa­ka­la­m a­rtha­m ā­di­śa­ti­, na­ya­syā­pi sa­ka­lā­de­śi­tva­pra­saṃ­gā­t | nā­pi vi­śu­ddhya­pa­ka­rṣa­m aṃ­ta­re­ṇa na­yo dha­rma­mā­traṃ vā vi­ka­la­m ā­di­śa­ti pra­mā­ṇa­syā­vi­ka­lā­de­śi­tva­pra­saṃ­gā­t |­|  svā­rtha­ni­ścā­ya­ka­tve­na pra­mā­ṇaṃ na­ya i­ty a­sa­t | svā­rthai­ka­de­śa­ni­rṇī­ti­la­kṣa­ṇo hi na­yaḥ smṛ­taḥ |­| 4 |­|  na­yaḥ pra­mā­ṇa­m e­va svā­rtha­vya­va­sā­ya­ka­tvā­di­ṣṭa­pra­mā­ṇa­va­d vi­pa­rya­yo vā­, ta­to na pra­mā­ṇa­na­ya­yo­r bhe­do sti ye­nā- bhya­rhi­te­ta­ra­tā ciṃ­tyā i­ti ka­ści­t | ta­d a­sa­t | na­ya­sya svā­rthai­ka­de­śa­la­kṣa­ṇa­tve­na svā­rtha­ni­ścā­ya­ka­tvā­si­ddheḥ | 1­5svā­rtho ṃ­śa­syā­pi va­stu­tve ta­tpa­ri­cche­de che­da­la­kṣa­ṇa­tvā­t pra­mā­ṇa­sya sa na ce­d va­stu ta­dvi­ṣa­yo mi­thyā­jñā­na­m e­va syā­t ta- syā­va­stu­vi­ṣa­ya­tva­la­kṣa­ṇa­tvā­d i­ti co­dya­m a­sa­d e­va | ku­taḥ ?  nā­yaṃ va­stu na cā­va­stu va­stvaṃ­śaḥ ka­thya­te ya­taḥ | nā­sa­mu­draḥ sa­mu­dro vā sa­mu­drāṃ­śo ya­tho­cya­te |­| 5 |­|  ta­nmā­tra­sya sa­mu­dra­tve śe­ṣāṃ­śa­syā­sa­mu­dra­tā | sa­mu­dra­ba­hu­tvaṃ vā syā­t ta­c ce­t kā­s tu sa­mu­dra­vi­t |­| 6 |­|  ya­thai­va hi sa­mu­drāṃ­śa­sya sa­mu­dra­tve śe­ṣa­sa­mu­drāṃ­śā­nā­m a­sa­mu­dra­tva­pra­saṃ­gā­t sa­mu­dra­ba­hu­tvā­pa­tti­r vā te­ṣā­m a­pi pra­tye­kaṃ 2­0sa­mu­dra­tvā­t | ta­syā­sa­mu­dra­tve vā śe­ṣa­sa­mu­drāṃ­śā­nā­m a­py a­sa­mu­dra­tvā­t kva­ci­d a­pi sa­mu­dra­vya­va­hā­rā­yo­gā­t sa­mu­drāṃ­śaḥ sa e­vo­cya­te | ta­thā svā­rthai­ka­de­śo na­ya­sya na va­stu svā­rthai­ka­de­śāṃ­ta­rā­ṇā­m a­va­stu­tva­pra­saṃ­gā­t­, va­stu­ba­hu­tvā­nu- ṣa­kte­r vā | nā­py a­va­stu śe­ṣāṃ­śā­nā­m a­py a­va­stu­tve­na kva­ci­d a­pi va­stu­vya­va­sthā­nu­pa­pa­tteḥ | kiṃ ta­rhi ? | va­stvaṃ­śa e­vā­sau tā­dṛ­kpra­tī­te­r bā­dha­kā­bhā­vā­t |­|  nāṃ­śe­bhyo rthāṃ­ta­raṃ ka­ści­t ta­ttva­to ṃ­śī­ty a­yu­kti­ka­m | ta­syai­ka­ś ca stha­vi­ṣṭha­sya sphu­ṭaṃ dṛ­ṣṭe­s ta­daṃ­śa­va­t |­| 7 |­|  2­5nāṃ­ta­rba­hi­rvāṃ­śe­bhyo bhi­nnoṃ­śī ka­ści­t ta­ttva­to sti yo hi pra­tya­kṣa­bu­ddhā­v ā­tmā­naṃ na sa­ma­rpa­ya­ti pra­tya­kṣa­tāṃ ca svī­ka­ro­ti | so ya­m a­mū­lya­dā­na­kra­yī­ty a­yu­kti­ka­m e­va­, stha­vi­ṣṭha­syai­ka­sya sphu­ṭaṃ sā­kṣā­tka­ra­ṇā­t ta­dva­ya­ti­re­ke­ṇāṃ­śā­nā­m e- vā­pra­ti­bhā­sa­nā­t | ta­thā i­me pa­ra­mā­ṇa­vo nā­tma­naḥ pra­tya­kṣa­bu­ddhau sva­rū­paṃ sa­ma­rpa­yaṃ­ti pra­tya­kṣa­tāṃ ca svī­ka­rtu­m u­tsa­haṃ­ta i­ty a­mū­lya­dā­na­kra­yi­ṇaḥ |­|  ka­lpa­nā­ro­pi­to ṃ­śī ce­t sa na syā­t ka­lpa­nāṃ­ta­re | ta­sya nā­rtha­kri­yā­śa­kti­r na spa­ṣṭa­jñā­na­ve­dya­tā |­| 8 |­|  3­0śa­kyaṃ­te hi ka­lpa­nāḥ pra­ti­saṃ­khyā­ne­na ni­vā­ra­yi­tuṃ neṃ­dri­ya­bu­ddha­ya i­ti sva­ya­m a­bhyu­pe­tya ka­lpa­nāṃ­ta­re sa­ty a­py a- ni­va­rta­mā­naṃ stha­vī­yā­nsaṃ e­ka­m a­va­ya­vi­naṃ ka­lpa­nā­ro­pi­taṃ bru­va­n ka­tha­m a­va­ya­ve va­ya­vi­va­ca­naḥ ? ya­di pu­na­r a­va­ya­vi­ka­lpa- nā­yāḥ ka­lpa­nāṃ­ta­ra­sya vā­śu­vṛ­tte­r vi­cche­dā­nu­pa­la­kṣa­ṇā­t sa­ha­bhā­vā­bhi­mā­no lo­ka­sya | ta­to na ka­lpa­nāṃ­ta­re sa­ti ka­lpa­nā­tma­no py a­va­ya­vi­no sti­tva­m i­ti ma­tiḥ ta­dā ka­tha­m iṃ­dra­ya­bu­ddhī­nāṃ kva­ci­t sa­ha­bhā­va­s tā­ttvi­kaḥ si­ddhye­t |  1­1­9tā­sā­m a­py ā­śu­vṛ­tte­r vi­cche­dā­nu­pa­la­kṣa­ṇā­t sa­ha­bhā­vā­bhi­mā­na­si­ddheḥ | ka­thaṃ vā­śvaṃ vi­ka­lpa­ya­to pi ca go­da­rśa­nā­d da­rśa­na­ka- lpa­nā­vi­ra­ha­si­ddhiḥ ? ka­lpa­nā­tma­no pi go­da­rśa­na­sya ta­thā­śva­vi­ka­lpe­na sa­ha­bhā­va­pra­tī­te­r a­vi­ro­dhā­t | ta­taḥ sa­rva­tra ka­lpa­nā­yāḥ ka­lpa­nāṃ­ta­ro­da­ye ni­vṛ­tti­r e­ṣṭa­vyā­, a­nya­the­ṣṭa­vyā­ghā­tā­t | ta­thā ca na ka­lpa­nā­ro­pi­to ṃ­śī ka­lpa­nāṃ­ta­re sa­ty a­py a­ni­va­rta­mā­na­tvā­t sva­saṃ­ve­da­na­va­t | ta­syā­rtha­kri­yā­yāṃ sā­ma­rthyā­c ca na ka­lpa­nā­ro­pi­ta­tvaṃ | na hi mā­ṇa­va­ke 0­5'­gni­r a­dhyā­ro­pi­taḥ pā­kā­dā­v ā­dhī­ya­te | ka­rāṃ­gu­li­ṣv ā­ro­pi­to vai­na­te­yo ni­rvi­ṣī­ka­ra­ṇā­dā­v ā­dhī­ya­ta i­ti ce­t na­, sa­mu­dro­llaṃ­gha­nā­dya­rtha­kri­yā­yā­m a­pi ta­syā­dhā­na­pra­saṃ­gā­t | ni­rvi­ṣī­ka­ra­ṇā­da­ya­s tu ta­dā pā­nā­di­mā­tra­ni­baṃ­dha­nā e­ve­ti na ta­to vi­ru­dhyaṃ­te | na­nv a­rtha­kri­yā­śa­kti­r a­si­ddhā­va­ya­vi­naḥ pa­ra­mā­ṇū­nā­m e­vā­rtha­kri­yā­sa­ma­rtha­si­ddhe­s ta e­va hy a­sā­dhā­ra­ṇā- rtha­kri­yā­kā­ri­ṇo rū­pā­di­ta­yā vya­va­hri­yaṃ­te | ja­lā­ha­ra­ṇā­di­la­kṣa­ṇa­sā­dhā­ra­ṇā­rtha­kri­yā­yāṃ pra­va­rta­mā­nā­s tu gha­ṭā­di- ta­yā | ta­to gha­ṭā­dya­va­ya­vi­no a­va­stu­tva­si­ddhi­s ta­sya saṃ­vṛ­ta­sa­ttvā­d i­ti ce­n na­, pa­ra­mā­ṇū­nāṃ ja­lā­ha­ra­ṇā­dya­rtha­kri­yā­yāṃ 1­0sā­ma­rthyā­nu­pa­pa­tte­r gha­ṭā­de­r e­va ta­tra sā­ma­rthyā­t pa­ra­mā­rtha­si­ddheḥ | pa­ra­mā­ṇa­vo hi ta­tra pra­va­rta­mā­nāḥ kaṃ­ci­d a­ti­śa­ya­m a- pe­kṣaṃ­te na­vā ? na tā­va­d u­tta­raḥ pa­kṣaḥ sa­rva­dā sa­rve­ṣāṃ ta­tra pra­vṛ­tti­pra­saṃ­gā­t | sva­kā­ra­ṇa­kṛ­ta­m a­ti­śa­ya­m a­pe­kṣaṃ­ta e­ve­ti ce­t­, kaḥ pu­na­r a­ti­śa­yaḥ ? sa­mā­na­de­śa­ta­yo­tpā­da i­ti ce­t­, kā pu­na­s te­ṣāṃ sa­mā­na­de­śa­tā ? bhi­nna­de­śā­nā­m e­vo- pa­ga­ta­tvā­t ja­lā­ha­ra­ṇā­dya­rtha­kri­yā­yo­gya­de­śa­tā te­ṣāṃ sa­mā­na­de­śa­tā nā­nyā­, yā­dṛ­śi hi de­śe sthi­taḥ pa­ra­mā­ṇu­r e- ka­s ta­tro­pa­yu­jya­te tā­dṛ­śi pa­re pi pa­ra­mā­ṇa­vaḥ sthi­tā­s ta­trai­vo­pa­yu­jya­mā­nāḥ sa­mā­na­de­śāḥ ka­thyaṃ­te na pu­na­r e­ka­tra de­śe 1­5va­rta­mā­nā­, vi­ro­dhā­t | sa­rve­ṣā­m e­ka­pa­ra­mā­ṇu­mā­tra­tva­pra­saṃ­gā­t sa­rvā­tma­nā pa­ra­spa­rā­nu­pra­ve­śā­d a­nya­thai­ka­de­śa­tvā­yo­gā­d i­ti ce­t | kā pu­na­r i­ya­m e­kā ja­lā­ha­ra­ṇā­dya­rtha­kri­yā ? ya­syā­m u­pa­yu­jya­mā­nā bhi­nna­de­śa­vṛ­tta­yo py a­ṇa­vaḥ sa­mā­na­de­śāḥ syuḥ | pra­ti­pa­ra­mā­ṇu­bhi­dya­mā­nā hi sā­ne­kai­va yu­ktā bha­va­tā­m a­nya­thā­ne­ka­gha­ṭā­di­pa­ra­mā­ṇu­sā­dhyā­pi sai­kā syā­d a­vi­śe­ṣā­t | sa­tyaṃ | a­ne­kai­va sā ja­lā­ha­ra­ṇā­dyā­kā­ra­pa­ra­mā­ṇū­nā­m e­va ta­t kri­yā­tve­na vya­va­ha­ra­ṇā­t | ta­dva­ya­ti­re­ke­ṇa kri- yā­yā vi­ro­dhā­t ke­va­la­m e­ka­kā­rya­ka­ra­ṇā­d e­ka­tve­no­pa­ca­rya­ta i­ti ce­n na­, ta­tkā­ryā­ṇā­m a­py e­ka­tvā­si­ddhe­s ta­ttva­to ne­ka­tve- 2­0no­pa­ga­ta­tvā­t sva­kī­yai­kā­rya­ka­ra­ṇā­t ta­tkā­ryā­ṇā­m e­ka­tvo­pa­ga­me syā­d a­na­va­sthā ta­ttva­taḥ su­dū­ra­m a­pi ga­tvā ba­hū­nā- m e­ka­sya kā­rya­syā­na­bhyu­pa­ga­mā­t | ta­du­pa­ga­me vā nā­nā­ṇū­nā­m e­ko va­ya­vī kā­ryaṃ kiṃ na bha­ve­t | ya­di pu­na­r e­ka­ta­yā pra­tī­ya­mā­na­tvā­d e­kai­va ja­lā­ha­ra­ṇā­dya­rtha­kri­yo­pe­ya­te ta­dā gha­ṭā­dya­va­ya­vī ta­ta e­vai­kaḥ kiṃ na syā­t ? saṃ­vṛ­ttyā­s tu ta­de­ka­tva­pra­tya­ya­sya sāṃ­vṛ­ta­tvā­d i­ti ce­t­, ja­lā­ha­ra­ṇā­dya­rtha­kri­yā­pi saṃ­vṛ­ttyai­kā­s tu ta­da­vi­śe­ṣā­t | ta­tho­pa­ga­me ka­thaṃ ta­ttva­to bhi­nna­de­śā­nā­m a­ṇū­nā­m e­ka­syā­m a­rtha­kri­yā­yāṃ pra­vṛ­tteḥ sa­mā­na­de­śa­tā ya­yo­tpā­de ti­śa­ya­s tai­s ta­trā­pe­kṣa­te | ta­da­na- 2­5pe­kṣā­ś ca ka­thaṃ sā­dhā­ra­ṇā­dya­rtha­kri­yā­he­ta­vo ti­pra­saṃ­gā­d i­ti na gha­ṭā­di­vya­va­hā­ra­bhā­jaḥ syuḥ | na cā­yaṃ gha­ṭā­dye­ka­tva­pra- tya­yaḥ sāṃ­vṛ­taḥ spa­ṣṭa­tvā­d a­kṣa­ja­tvā­d bā­dha­kā­bhā­vā­c ca ya­ta­s ta­de­ka­tvaṃ pā­ra­mā­rthi­kaṃ na syā­t | ta­to yu­ktāṃ­śi­no rtha­kri- yā­yāṃ śa­kti­r aṃ­śa­va­d i­ti nā­si­ddhaṃ sā­dha­naṃ spa­ṣṭa­jñā­na­ve­dya­tvā­c ca nāṃ­śī ka­lpa­nā­ro­pi­toṃ­śa­va­t | na­nv aṃ­śā e­va spa­ṣṭa- jñā­na­ve­dyā nāṃ­śī ta­sya pra­tya­kṣe '­pra­ti­bhā­sa­nā­d i­ti ce­t na­, a­kṣa­vyā­pā­re sa­ty a­yaṃ gha­ṭā­di­r i­ti saṃ­pra­tya­yā­t | a- sa­ti ta­da­bhā­vā­t | na­nv a­kṣa­vyā­pā­re ṃ­śā e­va pa­ra­ma­sū­kṣmāḥ saṃ­ci­tāḥ pra­ti­bhā­saṃ­te ta e­va spa­ṣṭa­jñā­na­ve­dyāḥ ke­va­la- 3­0pra­ti­bhā­sā­naṃ­ta­ra­m ā­śv e­vāṃ­śi­vi­ka­lpaḥ prā­du­r bha­va­nn a­kṣa­vyā­pā­ra­bhā­vī­ti lo­ka­sya vi­bhra­maḥ­, sa­vi­ka­lpā­vi­ka­lpa­yo­r jñā­na- yo­r e­ka­tvā­dhya­va­sā­yā­d yu­ga­pa­dvṛ­tte­r la­ghu­vṛ­tte­r vā | ya­dāṃ­śa­da­rśa­naṃ spa­ṣṭaṃ ta­dai­va pū­rvāṃ­śa­da­rśa­na­ja­ni­tāṃ­śi­vi­ka­lpa­syā­bhā­vā­t | ta­d u­ktaṃ | "­ma­na­so­r yu­ga­pa­dvṛ­tte­s sa­vi­ka­lpā­vi­ka­lpa­yoḥ | vi­mū­ḍho la­ghu­vṛ­tte­r vā ta­yo­r ai­kyaṃ vya­va­sya­ti­" i­ti | ta­da- py a­yu­ktaṃ | vi­ka­lpe­nā­spa­ṣṭe­na sa­hai­ka­tvā­dhya­va­sā­ye ni­rvi­ka­lpa­syāṃ­śa­da­rśa­na­syā­spa­ṣṭa­tva­pra­ti­bhā­sa­nā­nu­ṣaṃ­gā­t | spa­ṣṭa- pra­ti­bhā­se­na da­rśa­ne­nā­bhi­bhū­ta­tvā­d vi­ka­lpa­sya spa­ṣṭa­pra­ti­bhā­sa­na­m e­ve­ti ce­t na­, a­śva­vi­ka­lpa­go­da­rśa­na­yo­r yu­ga­pa­dvṛ­ttau ta­ta 3­5e­vā­śv a­vi­ka­lpa­sya spa­ṣṭa­pra­ti­bhā­sa­pra­saṃ­gā­t | ta­sya bhi­nna­vi­ṣa­ya­tvā­n na go­da­rśa­ne­nā­bhi­bha­vo stī­ti ce­t­, ki­m i­dā­nī- 1­2­0m e­ka­vi­ṣa­ya­tve sa­ti vi­ka­lpa­sya da­rśa­ne­nā­bhi­bha­vaḥ sā­dhya­te ta­ta­s ta­sya spa­ṣṭa­pra­ti­bhā­sa i­ti ma­taṃ | nai­ta­d a­pi sā- dhī­yaḥ | śa­bda­sva­la­kṣa­ṇa­da­rśa­ne­na ta­tkṣa­ṇa­kṣa­yā­nu­mā­na­vi­ka­lpa­syā­bhi­bha­va­pra­saṃ­gā­t | na­hi ta­sya te­na yu­ga­pa­dbhā­vo nā­sti vi­ro­dhā­bhā­vā­t ta­to sya spa­ṣṭa­pra­ti­bhā­saḥ syā­t | bhi­nna­sā­ma­grī­ja­nya­tvā­d a­nu­mā­na­vi­ka­lpa­sya na da­rśa­ne­nā­bhi­bha­va i­ti ce­t­, syā­d e­vaṃ | ya­dy a­bhi­nna­sā­ma­grī­ja­nya­yo­r vi­ka­lpa­da­rśa­na­yo­r a­bhi­bhā­vyā­bhi­bhā­va­ka­bhā­vaḥ si­ddhye­t ni­ya­mā­t | na cā­sau 0­5si­ddhaḥ sa­ka­la­vi­ka­lpa­sya sva­saṃ­ve­da­ne­na spa­ṣṭā­va­bhā­si­nā pra­tya­kṣe­ṇā­bhi­nna­sā­ma­grī­ja­nye­nā­py a­bhi­bha­vā­bhā­vā­t | sva­vi­ka- lpa­vā­sa­nā­ja­nya­tvā­d vi­ka­lpa­sya pū­rva­saṃ­ve­da­na­mā­tra­ja­nya­tvā­c ca sva­saṃ­ve­da­na­sya | ta­yo­r bhi­nna­sā­ma­grī­ja­nya­tva­m e­ve­ti ce­t | ka­tha­m e­va­m aṃ­śa­da­rśa­ne­nāṃ­śi­vi­ka­lpa­syā­bhi­bha­vo nā­ma ta­thā dṛ­ṣṭa­tvā­d i­ti ce­n na­, aṃ­śa­da­rśa­ne­nāṃ­śi­vi­ka­lpo '­bhi­bhū­ta i­ti ka­sya­ci­t pra­tī­tya­bhā­vā­t | na­nu cā­pi vi­ka­lpaḥ spa­ṣṭā­bho '­nu­bhū­ya­te na cā­sau yu­kta­s ta­syā­spa­ṣṭā­va­bhā­si­tve­na vyā­pta­tvā­t | ta­d u­ktaṃ | "­na vi­ka­lpā­nu­vi­ddha­sya spa­ṣṭā­rtha­pra­ti­bhā­sa­tā­" i­ti | ta­to sya da­rśa­nā­bhi­bha­vā­d e­va spa­ṣṭa­pra­ti­bhā­so '­nya­thā 1­0ta­da­saṃ­bha­vā­d i­ti ce­n na­, vi­ka­lpa­syā­spa­ṣṭā­va­bhā­si­tve­na vyā­ptya­si­ddheḥ | kā­mā­dyu­pa­plu­ta­ce­ta­sāṃ kā­mi­nyā­di­vi­ka­lpa­sya spa­ṣṭa­tva­pra­tī­teḥ so kṣa­ja e­va pra­ti­bhā­so na vi­ka­lpa­ja i­ty a­yu­ktaṃ­, ni­mī­li­tā­kṣa­syāṃ­dha­kā­rā­vṛ­ta­na­ya­na­sya ca ta­da- bhā­va­pra­saṃ­gā­t | bhā­va­nā­ti­śa­ya­ja­ni­ta­tvā­t ta­sya yo­gi­pra­tya­kṣa­te­ty a­saṃ­bhā­vyaṃ­, bhrāṃ­ta­tvā­t | ta­to vi­ka­lpa­syai­vā­kṣa­ja­sya mā­na­sa­sya vā ka­sya­ci­t spa­ṣṭa­m a­ti­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­pe­kṣa­syā­bhrāṃ­ta­sya bhrāṃ­ta­sya vā ni­rbā­dha­pra­tī­ti­si­ddha­tvā­d a­va­ya- vi­vi­ka­lpa­sya sva­taḥ spa­ṣṭa­to­pa­pa­tteḥ si­ddha­m aṃ­śi­naḥ spa­ṣṭa­jñā­na­ve­dya­tva­m aṃ­śa­va­t | ta­c ca na ka­lpa­nā­ro­pi­ta­tve saṃ­bha­va- 1­5tī­ti ta­syā­nā­ro­pi­ta­tva­si­ddheḥ | na­nu spa­ṣṭa­jñā­na­ve­dya­tvaṃ nā­va­ya­vi­no a­nā­ro­pi­ta­tvaṃ sā­dha­ya­ti kā­mi­nyā­di­nā spa­ṣṭa­bhā­va­nā­ti­śa­ya­ja­ni­ta­ta­dvi­ka­lpa­ve­dye­na vya­bhi­cā­rā­d i­ti ce­n na­, spa­ṣṭa­sa­tya­jñā­na­ve­dya­tva­sya he­tu­tvā­t | ta­thā sva­saṃ- ve­dye­na su­khā­di­nā­nai­kāṃ­ta i­ty a­pi na maṃ­ta­vyaṃ­, ka­lpa­nā­nā­ro­pi­ta­tva­syā­kṣa­ja­tva­sya sā­dhya­ta­yā­na­bhyu­pa­ga­mā­t | pa­ra­mā- rtha­sa­ttva­syai­va sā­dhya­tvā­t | na­nu pa­ra­mā­rtha­sa­to va­ya­vi­naḥ spa­ṣṭa­jñā­ne­na ve­da­naṃ sa­rvā­va­ya­va­ve­da­na­pū­rva­kaṃ ka­ti­pa­yā­va­ya­va- va­ve­da­nā­saṃ­bha­vā­t | ta­da­va­ya­vā­nā­m a­pi stha­vī­ya­sā­ma­va­ya­vi­tve­na sa­ka­lā­va­ya­va­ve­da­na­pu­raḥ­sa­ra­tve ta­sya pa­ra­mā­ṇū­nā­m a­va- 2­0ya­vā­nā­m a­ve­da­ne­na ta­dā­ra­bdha­śa­tā­ṇu­kā­dī­nāṃ ve­da­nā­nu­ṣaṃ­gā­d a­bhi­ma­ta­pa­rva­tā­de­r a­pi ve­da­nā­nu­pa­pa­tteḥ | e­te­na dvi­tī­ya­pa- kṣo­pā­kṛ­taḥ­, ka­ti­pa­ya­pa­ra­mā­ṇu­ve­da­ne ta­da­ve­da­nā­nu­pa­pa­tte­r a­vi­śe­ṣā­t | tṛ­tī­ya­pa­kṣe tu sa­ka­lā­va­ya­va­śū­nye de­śe va­ya­vi- ve­da­na­pra­saṃ­ga­s ta­to nā­va­ya­vi­naḥ spa­ṣṭa­jñā­ne­na vi­ttiḥ | ya­taḥ spa­ṣṭa­jñā­na­ve­dya­tvaṃ ta­ttva­taḥ si­ddhye­t | i­ty a­pi pra­tī­ti- vi­ru­ddhaṃ­, sa­rva­sya hi stha­vī­yā­na­rthaḥ sphu­ṭa­ta­ra­m a­va­bhā­sa­ta i­ti pra­tī­tiḥ |­|  bhrāṃ­ti­r iṃ­dri­ya­je­yaṃ ce­t stha­vi­ṣṭā­kā­ra­da­rśi­nī | kvā­bhrāṃ­ta­m iṃ­dri­ya­jñā­naṃ pra­tya­kṣa­m i­ti si­ddhya­tu |­| 9 |­|  2­5pra­tyā­sa­nne­ṣv a­yu­kte­ṣu pa­ra­mā­ṇu­ṣu ce­n na te | ka­dā­ci­t ka­sya­ci­d bu­ddhi­go­ca­rāḥ pa­ra­mā­tma­va­t |­| 1­0 |­|  sa­rva­dā sa­rva­thā sa­rva­syeṃ­dri­ya­bu­dhya­go­ca­rā­n pa­ra­mā­ṇū­na­saṃ­spṛ­ṣṭā­n sva­ya­m u­pa­yaṃ­sta­treṃ­dri­ya­jaṃ pra­tya­kṣa­ma­bhrāṃ­taṃ ka­thaṃ brū- yā­t­, ya­ta­s ta­sya stha­vi­ṣṭā­kā­ra­da­rśa­naṃ bhrāṃ­taṃ si­ddhye­t | ka­yā­ci­t pra­tyā­sa­ttyā tā­n iṃ­dri­ya­bu­ddhi­vi­ṣa­yā­n i­ccha­t ka­tha­m a­va­ya­vi­ve­da­na­m a­pā­ku­rvī­ta sa­rva­syā­va­ya­vyā­raṃ­bha­ka­pa­ra­mā­ṇū­nāṃ kā­rtsnya­to '­nya­thā vā ve­da­na­si­ddhe­s ta­dve­da­na­pū­rva­kā­va­ya- vi­ve­da­no­pa­pa­tteḥ sa­hā­va­ya­vā­va­ya­vi­ve­da­no­pa­pa­tte­r vā ni­ya­mā­bhā­vā­t | ya­di pu­na­r na pa­ra­mā­ṇa­vaḥ ka­thaṃ­ci­t ka­sya­ci- 3­0d iṃ­dri­ya­bu­ddhe­r go­ca­rā nā­py a­va­ya­vī | na ca ta­treṃ­dri­ya­jaṃ pra­tya­kṣa­m a­bhrāṃ­taṃ sa­rva­m ā­laṃ­ba­te­, bhrāṃ­ta­m i­ti va­ca­nā­t | sa­rva­jñā- nā­nā­m a­nā­laṃ­ba­na­tvā­d i­ti ma­ti­s ta­dā pra­tya­kṣaṃ ka­lpa­nā­po­ḍha­m a­bhrāṃ­ta­m i­ti va­co '­na­rtha­ka­m e­va syā­t ka­sya­ci­t pra­tya­kṣa- syā­bhā­vā­t |­|  sva­saṃ­ve­da­na­m e­vai­kaṃ pra­tya­kṣaṃ ya­di ta­ttva­taḥ | si­ddhi­r aṃ­śāṃ­śi­rū­pa­sya ce­ta­na­sya ta­to na ki­m |­| 1­1 |­|  ya­theṃ­dri­ya­ja­sya ba­hiḥ­pra­tya­kṣa­sya ta­ttva­to '­sa­dbhā­va­s ta­thā mā­na­sa­sya yo­gi­jñā­na­sya ca sva­rū­pa­mā­tra­pa­rya­va­si­ta­tvā­t 1­2­1ta­taḥ sva­saṃ­ve­da­na­m e­kaṃ pra­tya­kṣa­m i­ti ce­t si­ddhaṃ ta­rhi ce­ta­nā­ta­ttva­m aṃ­śāṃ­śi­sva­rū­paṃ sva­saṃ­ve­da­nā­t ta­syai­va pra­tī­ya­mā­na- tvā­t | na hi su­kha­nī­lā­dyā­bhā­sāṃ­śā e­va pra­tī­yaṃ­te sva­śa­rī­ra­vyā­pi­naḥ su­khā­di­saṃ­ve­da­na­sya ma­ha­to '­nu­bha­vā­t nī­lā­dyā­bhā­sa­sya ceṃ­dra­nī­lā­deḥ pra­ca­yā­tma­naḥ pra­ti­bhā­sa­nā­t |­|  vi­jñā­na­pra­ca­yo py e­ṣa bhrāṃ­ta­ś ce­t ki­m a­vi­bhra­ma­m | sva­saṃ­ve­da­na­m a­dhya­kṣaṃ jñā­nā­ṇo­r a­pra­ve­da­nā­t |­| 1­2 |­|  0­5na hi sva­saṃ­vi­di pra­ti­bhā­sa­mā­na­sya vi­jñā­na­pra­ca­ya­sya bhrāṃ­ta­tā­yāṃ ki­ci­t sva­saṃ­ve­da­na­m a­bhrāṃ­taṃ nā­ma ya­ta­s ta­d e­va pra­tya­kṣaṃ si­ddhye­t | vi­jñā­na­pa­ra­mā­ṇoḥ saṃ­ve­da­naṃ ta­d i­ti ce­t na­, ta­sya sa­rva­dā­py a­pra­ve­da­nā­t | sa­rva­sya grā­hya­grā­ha- kā­tma­naḥ saṃ­ve­da­na­sya si­ddheḥ | syā­n ma­taṃ | na bu­ddhyā ka­ści­d a­nu­bhā­vyo bhi­nna­kā­lo sti su­pra­si­ddha­bhi­nna­kā­lā­n a­nu­bhā- vya­va­t | ta­sya he­tu­tve­nā­py a­nu­bhā­vya­tva­sā­dha­ne na­ya­nā­di­nā­ne­kāṃ­tā­t | svā­kā­rā­rpa­ṇa­kṣa­me­ṇā­pi te­na ta­tsā­dha­ne sa­mā­nā­rtha­sa­ma­naṃ­ta­ra­pra­tya­ye­na vya­bhi­cā­rā­t te­nā­dhya­va­sā­ya­sa­hi­te­nā­pi ta­tsā­dha­ne bhrāṃ­ta­jñā­na­sa­ma­naṃ­ta­ra­pra­tya­ye­nā- 1­0ne­kāṃ­tā­t | ta­ttva­taḥ ka­sya­ci­t ta­tkā­ra­ṇa­tvā­dya­si­ddhe­ś ca | nā­pi sa­mā­na­kā­la­s ta­sya sva­taṃ­tra­tvā­t­, yo­gya­tā­vi­śe­ṣa- syā­pi ta­dvya­ti­ri­kta­syā­saṃ­bha­vā­t ta­syā­py a­nu­bhā­vya­tvā­si­ddheḥ | pa­re­ṇa yo­gya­tā­vi­śe­ṣe­ṇā­nu­bhā­vya­tve na­va­sthā­nā­t­, pra­kā­rāṃ­ta­rā­saṃ­bha­vā­c ca | nā­pi bu­ddhe­r grā­ha­ka­tve­na pa­ro nu­bha­vo sti­, sa­rva­thā­nu­bhā­vya­va­da­nu­bhā­va­ka­syā­saṃ­bha­ve ta­da­gha­ṭa­nā­t | ta­to bu­ddhi­r e­va sva­yaṃ pra­kā­śa­te grā­hya­grā­ha­ka­vai­dhu­ryā­t | ta­d u­ktaṃ | "­nā­nyo nu­bhā­vyo bu­ddhyā­sti ta­syā nā­nu­bha­vo '­pa­raḥ | grā­hya­grā­ha­ka­vai­dhu­ryā­t sva­yaṃ sai­va pra­kā­śa­te |­| " i­ti |­| a­tro­cya­te­;­ — 1­5nā­nyo­nu­bhā­vyo bu­ddhyā­sti ta­syā nā­nu­bha­vo­pa­raḥ | grā­hya­grā­ha­ka­vai­dhu­ryā­t sva­yaṃ sā na pra­kā­śa­te |­| 1­3 |­|  na hi bu­ddhyā­nyo nu­bhā­vyo nā­sti saṃ­tā­nāṃ­ta­ra­syā­na­nu­bhā­vya­tvā­nu­ṣaṃ­gā­t | ku­ta­ści­d a­va­sthi­te­r a­yo­gā­t | ta­du­pa- ga­me ca ku­taḥ sva­saṃ­tā­na­si­ddhiḥ ? pū­rvo­tta­ra­kṣa­ṇā­nāṃ bhā­va­to na­nu­bhā­vya­tvā­t | syā­d ā­kū­taṃ | ya­thā va­rta- mā­na­bu­ddhiḥ sva­rū­pa­m e­va ve­da­ya­te na pū­rvā­m u­tta­rāṃ vā bu­ddhiṃ saṃ­tā­nāṃ­ta­raṃ ba­hi­ra­rthaṃ vā | ta­thā­tī­tā­nā­ga­tā ca bu­ddhi- s ta­taḥ sva­saṃ­vi­di­taḥ sva­saṃ­tā­naḥ sva­saṃ­vi­di­ta­kra­ma­va­rtya­ne­ka­bu­ddhi­kṣa­ṇā­tma­ka­tvā­d i­ti | ta­d a­sa­t | va­rta­mā­na­yā 2­0bu­ddhyā pū­rvo­tta­ra­bu­ddhyo­r a­ve­da­nā­t sva­rū­pa­mā­tra­ve­di­tvā­ni­śca­yā­t | te cā­nu­mā­na­bu­ddhyā ve­dye­te | sva­rū­pa­mā­tra­ve­di- nyā­v i­ty a­py a­sā­raṃ | saṃ­tā­nāṃ­ta­ra­si­ddhi­pra­saṃ­gā­t | ta­thā ca saṃ­tā­nāṃ­ta­raṃ sva­saṃ­tā­na­ś cā­nu­mā­na­bu­ddhyā­nu­bhā­vyo na pu­na­r ba­hi­ra­rtha i­ti ku­to vi­bhā­gaḥ sa­rva­thā­vi­śe­ṣā­bhā­vā­t | vi­vā­dā­pa­nnā ba­hi­ra­rtha­bu­ddhi­r a­nā­laṃ­ba­nā bu­ddhi­tvā­t sva­pnā­di­bu­ddhi­va­d i­ty a­nu­mā­nā­d ba­hi­ra­rtho na­nu­bhā­vyo bu­ddhyā si­ddha­ya­ti na pu­naḥ saṃ­tā­nāṃ­ta­raṃ | sva­saṃ­tā­na­ś ce­ti na bu­ddhyā­ma­he­, sva­pna­saṃ­tā­nāṃ­ta­ra­sva­saṃ­tā­na­bu­ddhe­r a­nā­laṃ­ba­na­tva­da­rśa­nā­d a­nya­thā­pi ta­thā­tva­sā­dha­na­sya ka­rtuṃ śa­kya­tvā­t | ba­hi­ra­rtha­grā- 2­5hya­tā­dū­ṣa­ṇa­sya ca saṃ­tā­nāṃ­ta­ra­grā­hya­tā­yāṃ sa­mā­na­tvā­t ta­syā­s ta­tra ka­thaṃ­ci­d a­dū­ṣa­ṇa­tve ba­hi­ra­rtha­grā­hya­tā­yā­m a­py a­dū­ṣa­ṇa­tvā­t ka­thaṃ ta­ta­s ta­tpra­ti­kṣe­pa i­ty a­sty e­va bu­ddhyā­nu­bhā­vyaḥ | e­te­na bu­ddhe­r bu­ddhyaṃ­ta­re­ṇā­nu­bha­vo pi pa­ro stī­ti ni­ści­taṃ ta­to na grā­hya­grā­ha­ka­vai­dhu­ryā­t sva­yaṃ bu­ddhi­r e­va pra­kā­śa­te | mā bhū­t saṃ­tā­nāṃ­ta­ra­sya sva­saṃ­tā­na­sya vā vya­va­sthi­ti­r ba­hi­ra­rtha­va­tsaṃ­ve­da­nā | dvai­ta­sya grā­hya­grā­ha­kā­kā­ra­vi­ve­ke­na sva­yaṃ pra­kā­śa­nā­d i­ty a­pa­raḥ | ta­syā­pi saṃ­tā­nāṃ­ta­rā­dya­bhā­vo '­nu­bhā­vyaḥ­, saṃ­ve­da­na­sya syā­d a­nya­thā ta­syā­dva­ya­syā­pra­si­ddheḥ | svā­nu­bha­va­na­m e­va saṃ­tā­nāṃ­ta­rā­dya­bhā­vā­nu­bha­va­naṃ saṃ­ve­da­na­sye­ti ca na su­bhā­ṣi­taṃ­, 3­0sva­rū­pa­mā­tra­saṃ­ve­da­na­syai­vā­si­ddhiḥ | na hi kṣa­ṇi­kā­naṃ­śa­sva­bhā­vaṃ saṃ­ve­da­na­m a­nu­bhū­ya­te­, spa­ṣṭa­ta­yā­nu­bha­va­na­syai­va kṣa­ṇi- ka­tvā­t | kṣa­ṇi­kaṃ ve­da­na­m a­nu­bhū­ya­ta e­ve­ti ce­t na­, e­ka­kṣa­ṇa­sthā­yi­tva­syā­kṣa­ṇi­ka­tva­syā­bhi­dhā­nā­t | a­tha spa­ṣṭā- nu­bha­va­na­m e­vai­ka­kṣa­ṇa­sthā­yi­tvaṃ a­ne­ka­kṣa­ṇa­sthā­yi­tve ta­dvi­ro­dhā­t | ta­tra ta­da­vi­ro­dhe vā­nā­dya­naṃ­ta­spa­ṣṭā­nu­bha­va­pra­saṃ­gā­t | ta­thā ce­dā­nīṃ spa­ṣṭaṃ ve­da­na­m a­nu­bha­vā­mī­ti pra­tī­ti­r na syā­d i­ti ma­taṃ | ta­d a­sa­t | kṣa­ṇi­ka­tve ve­da­na­sye­dā­nī­m a­nu- bha­vā­mī­ti pra­tī­tau pū­rvaṃ pa­ścā­c ca ta­thā pra­tī­ti­vi­ro­dhā­t | ta­da­vi­ro­dhe vā ka­tha­m a­nā­dya­naṃ­ta­ra­saṃ­ve­da­na­si­ddhi­r na 1­2­2bha­ve­t | sa­rva­de­dā­nī­m a­nu­bha­vā­mī­ti pra­tī­ti­r e­va hi ni­tya­tā sai­va ca va­rta­mā­na­tā ta­thā­pra­tī­te­r vi­cche­dā­bhā­vā­t | ta­to na kṣa­ṇi­ka­saṃ­ve­da­na­si­ddhiḥ | i­dā­nī­m e­vā­nu­bha­va­naṃ spa­ṣṭaṃ na pū­rvaṃ na pa­ścā­d i­ti pra­tī­teḥ kṣa­ṇi­kaṃ saṃ­ve­da­na- m i­ti ce­t­, syā­d e­vaṃ ya­di pū­rvaṃ pa­ścā­d vā­nu­bha­va­sya vi­cche­daḥ si­ddhye­t | na cā­sau pra­tya­kṣa­taḥ si­ddhya­ti ta­da­nu- mā­na­sya vai­pha­lya­pra­saṃ­gā­t­, pa­śya­nn a­pī­tyā­di­graṃ­tha­sya vi­ro­dhā­t | pra­tya­kṣa­pṛ­ṣṭa­bhā­vi­no vi­ka­lpā­d i­dā­nī­m a­nu­bha­va­naṃ 0­5ma­me­ti ni­śca­yā­n no­kta­graṃ­tha­vi­ro­dhaḥ | ta­dba­lā­d i­dā­nī­m e­ve­ty a­ni­śca­yā­c ca nā­nu­mā­ne nai­ṣpha­lyaṃ ta­ta­s ta­thā ni­śca­yā­d i­ti ce­t­, nai­ta­t sā­raṃ | pra­tya­kṣa­pṛ­ṣṭa­bhā­vi­no vi­ka­lpa­sye­dā­nī­m a­nu­bha­vo me na pū­rvaṃ pa­ścā­d ve­ti vi­dhi­ni­ṣe­dha­vi­ṣa­ya­ta­yā- n u­tpa­ttau va­rta­mā­na­mā­trā­nu­bha­va­vya­va­sthā­pa­ka­tvā­yo­gā­t | pa­śya­nn a­pī­tyā­di­vi­ro­dha­sya ta­da­va­stha­tvā­d a­nya­thā sa­rva­tre­da­m u­pa- la­bhe ne­da­m u­pa­la­bhe ha­m i­ti vi­ka­lpa­dva­yā­nu­tpa­ttā­v a­pi dṛ­ṣṭa­vya­va­hā­ra­pra­saṃ­gā­t | ta­da­nya­vya­va­cche­da­vi­ka­lpā­bhā­ve pī- dā­nīṃ te­nā­nu­bha­va­na­ni­śca­ye ta­d e­vā­nu­mā­na­nai­ṣpha­lya­m i­ti ya­t kiṃ­ci­d e­ta­t | e­te­nā­nu­mā­nā­d a­nu­bha­va­sya pū­rvo­tta­ra­kṣa­ṇa- 1­0vya­va­cche­daḥ si­ddhya­tī­ti ni­rā­kṛ­taṃ sva­ta­s te­nā­dhya­kṣa­to vyā­pte­r a­si­ddheḥ­, pa­ra­to­nu­mā­nā­t si­ddhā­v a­na­va­sthā­pra­saṃ­gā­t | vi­pa­kṣe bā­dha­ka­pra­mā­ṇa­ba­lā­d vyā­ptiḥ si­ddhe­ti ce­t | kiṃ ta­tra bā­dha­kaṃ pra­mā­ṇaṃ ? na tā­va­d a­dhya­kṣaṃ ta­sya kṣa­ṇi­ka­tva- ni­ścā­yi­tve­nā­kṣa­ṇi­ka­tve bā­dha­ka­tvā­yo­gā­t | nā­py a­nu­mā­naṃ kṣa­ṇi­ka­tva­vi­ṣa­yaṃ ta­syā­si­ddha­vyā­pti­ka­tvā­t | pra­tha­mā- nu­mā­nā­t ta­dvyā­pti­si­ddhau pa­ra­spa­rā­śra­ya­ṇā­t | sa­ti si­ddha­vyā­pti­ke vi­pa­kṣe bā­dha­ke nu­mā­ne pra­tha­mā­nu­mā­na­sya si­ddha- vyā­pti­ka­tvaṃ ta­tsi­ddhau ca ta­tsa­dbhā­va i­ti | vi­pa­kṣe bā­dha­ka­syā­nu­mā­na­syā­pi pa­ra­smā­d vi­pa­kṣe bā­dha­kā­nu­mā­nā­d vyā­pti- 1­5si­ddhau sai­vā­na­va­sthā | e­te­na vyā­pa­kā­nu­pa­laṃ­bhā­t sa­ttva­sya kṣa­ṇi­ka­tve­na vyā­ptiṃ sā­dha­ya­n ni­kṣi­ptaḥ | sa­ttva­m i- da­m a­rtha­kri­yā­yā vyā­ptaṃ sā­dha­naṃ kra­ma­yau­ga­pa­dyā­bhyāṃ­, te cā­kṣa­ṇi­kā­d vi­ni­va­rta­mā­ne rtha­kri­yāṃ sva­vyā­pyāṃ ni­va­rta­ya­taḥ | sā­pi ni­va­rta­mā­nā sa­ttvaṃ | ta­ta­s tī­rā­da­rśi­śa­ku­ni­nyā­ye­na kṣa­ṇi­ka­tva e­va sa­ttva­m a­va­ti­ṣṭha­ta i­ti hi pra­mā­ṇāṃ­ta­raṃ kra­ma­yau­ga­pa­dya­yo­r a­rtha­kri­ya­yā ta­syā­ś ca sa­ttve­na vyā­pya­vyā­pa­ka­bhā­va­sya si­ddhau si­ddhya­ti | ta­sya bā­dhya­kṣa­taḥ si­ddhya­saṃ­bha­ve '­nu­mā­nāṃ­ta­rā­d e­va si­ddhau ka­tha­m a­na­va­sthā na syā­t ? ta­tsi­ddhā­v a­pi nā­kṣa­ṇi­ke kra­ma­yau­ga­pa­dya­yo­r ni­vṛ­ttiḥ si­ddhā 2­0śa­śva­da­vi­cchi­nnā­tma­ny e­vā­nu­bha­ve '­ne­ka­kā­la­va­rti­tva­la­kṣa­ṇa­sya kra­ma­syo­pa­pa­tte­r yau­ga­pa­dya­sya vā­vi­cchi­nnā­ne­ka­pra­ti­bhā­sa­la- kṣa­ṇa­sya ta­trai­va bhā­vā­t su­kha­saṃ­ve­da­ne prā­cya­duḥ­kha­saṃ­ve­da­nā­bhā­vā­n nā­vi­cchi­nna­m e­kaṃ saṃ­ve­da­naṃ ya­da­nā­dya­naṃ­ta­kā­la­va­rti­ta­yā kra­ma­va­t syā­d i­ti ce­n na­, su­kha­duḥ­khā­dyā­kā­rā­ṇā­m a­nā­dya­vi­dyo­pa­da­rśi­tā­nā­m e­va vi­cche­dā­t | e­te­na nā­nā­nī­la­pī­tā- di­pra­ti­bhā­sā­nāṃ de­śa­vi­cche­dā­d yu­ga­pa­tsa­ka­la­vyā­pi­no nu­bha­va­syā­vi­cche­dā­bhā­vaḥ pra­tyu­ktaḥ­, ta­ttva­ta­s ta­dva­dvi­cche­dā­bhā- vā­t | ta­to na kṣa­ṇi­ka­m a­dva­yaṃ saṃ­ve­da­naṃ nā­ma ta­sya vyā­pi ni­tya­syai­va pra­tī­ti­si­ddha­tvā­t | ta­d e­vā­stu bra­hma­ta­ttva- 2­5m i­ty a­pa­ra­staṃ pra­tyā­ha­;­ — ya­n na pra­kā­śa­sā­mā­nyaṃ sa­rva­trā­nu­ga­mā­tma­ka­m | ta­tpra­kā­śa­vi­śe­ṣā­ṇā­m a­bhā­ve ke­na ve­dya­te |­| 1­4 |­|  ke­na­ci­d vi­śe­ṣe­ṇa śū­nya­sya saṃ­ve­da­na­syā­nu­bha­ve pi vi­śe­ṣāṃ­ta­re­ṇā­śū­nya­tvā­n na sa­ka­la­vi­śe­ṣa­vi­ra­hi­ta­tve­na ka­sya- ci­t ta­da­nu­bha­vaḥ sva­ra­śrṛṃ­ga­va­t |­|  nā­tra saṃ­ve­da­naṃ kiṃ­ci­d a­naṃ­śaṃ ba­hi­ra­rtha­va­t | pra­tya­kṣaṃ ba­hi­raṃ­ta­ś ca sāṃ­śa­syai­ka­sya ve­da­nā­t |­| 1­5 |­|  3­0ya­thai­va kṣa­ṇi­ka­m a­kṣa­ṇi­kaṃ vā nā­nai­kaṃ vā ba­hi­rva­stu nā­naṃ­śaṃ ta­sya kṣa­ṇi­ke­ta­rā­tma­no nā­nai­kā­tma­na­ś ca sā­kṣā­t pra­ti­bhā­sa­nā­t ta­thāṃ­taḥ­saṃ­ve­da­na­m a­pi ta­da­vi­śe­ṣā­t |­|  svāṃ­śe­ṣu nāṃ­śi­no vṛ­ttau vi­ka­lpo­pā­tta­dū­ṣa­ṇa­m | sa­rva­thā­rthāṃ­ta­ra­tva­syā­bhā­vā­d aṃ­śāṃ­śi­no­r i­ha |­| 1­6 |­|  tā­dā­tmya­pa­ri­ṇā­ma­sya ta­yoḥ si­ddheḥ ka­thaṃ­ca­na | pra­tya­kṣa­to nu­mā­nā­c ca na pra­tī­ti­vi­ru­ddha­tā |­| 1­7 |­|  svāṃ­śe­ṣv aṃ­śi­naḥ pra­tye­kaṃ kā­rtsnye­na vṛ­ttau ba­hu­tva­m e­ka­de­śe­na sā­va­ya­va­tva­m a­na­va­sthā ce­ti na dū­ṣa­ṇaṃ sa­mya­k ta­sya 3­5svāṃ­śe­bhyo bhi­nna­syā­na­bhyu­pa­ga­mā­t | ka­thaṃ­ci­t tā­dā­tmya­pa­ri­ṇā­ma­sya pra­si­ddhe­s ta­syai­va sa­ma­vā­ya­tve­na sā­dha­nā­t | na- 1­2­3vāṃ­śāṃ­śi­no­s tā­dā­tmyā­t tā­dā­tmye vi­ru­ddhe pra­tya­kṣa­ta­s ta­tho­pa­laṃ­bhā­bhā­va­pra­saṃ­gā­t | na ca ta­tho­pa­laṃ­bho nu­mā­ne­na bā­dhya­te ta­sya ta­tsā­dha­na­tve­na pra­vṛ­tteḥ | ta­thā hi­–­ya­yo­r na ka­thaṃ­ci­t tā­dā­tmyaṃ ta­yo­r nāṃ­śāṃ­śi­bhā­vo ya­thā sa­hya­vi­ndhya­yoḥ­, aṃ­śāṃ­śi­bhā­va­ś cā­va­ya­vā­va­ya­vi­no­r dha­rma­dha­rmi­ṇo­r vā sve­ṣṭa­yo­r i­ti nai­kāṃ­ta­bhe­daḥ | ta­d e­vaṃ pa­ra­mā­rtha­to ṃ­śāṃ­śi­sa­dbhā­vā- t sū­ktaṃ va­stvaṃ­śa e­va ta­tra ca pra­va­rta­mā­no na­yaḥ | svā­rthai­ka­de­śa­vya­va­sā­ya­pha­la­la­kṣa­ṇo na­yaḥ pra­mā­ṇa­m i­ti ka­ści­d ā­ha­;­ — 0­5ya­thāṃ­śi­ni pra­vṛ­tta­sya jñā­na­sye­ṣṭā pra­mā­ṇa­tā | ta­thāṃ­śe­ṣv a­pi kiṃ na syā­d i­ti mā­nā­tma­ko na­yaḥ |­| 1­8 |­|  ya­thāṃ­śo na va­stu nā­py a­va­stu | kiṃ ta­rhi ? va­stvaṃ­śa e­ve­ti ma­taṃ­, ta­thāṃ­śī na va­stu nā­py a­va­stu ta­syāṃ- śi­tvā­d e­va va­stu­noṃ­śāṃ­śi­sa­mū­ha­la­kṣa­ṇa­tvā­t | ta­to ṃ­śe­ṣv i­va pra­va­rta­mā­naṃ jñā­na­m aṃ­śi­ny a­pi na­yo stu no ce­t ya­thā ta­tra pra­vṛ­ttaṃ jñā­naṃ pra­mā­ṇaṃ ta­thāṃ­śe­ṣv a­pi vi­śe­ṣā­bhā­vā­t | ta­tho­pa­ga­me ca na pra­mā­ṇā­d a­pa­ro na­yo stī­ty a­pa­raḥ |­|  ta­n nāṃ­śi­ny a­pi niḥ­śe­ṣa­dha­rmā­ṇāṃ gu­ṇa­tā­ga­tau | dra­vyā­rthi­ka­na­ya­syai­va vyā­pā­rā­n mu­khya­rū­pa­taḥ |­| 1­9 |­|  1­0dha­rmi­dha­rma­sa­mū­ha­sya prā­dhā­nyā­rpa­ṇa­yā vi­daḥ | pra­mā­ṇa­tve­na ni­rṇī­teḥ pra­mā­ṇā­d a­pa­ro na­yaḥ |­| 2­0 |­|  gu­ṇī­bhū­tā­khi­lāṃ­śe ṃ­śi­ni jñā­naṃ na­ya e­va ta­tra dra­vyā­rthi­ka­sya vyā­pā­rā­t | pra­dhā­na­bhā­vā­rpi­ta­sa­ka­lāṃ­śe tu pra­mā- ṇa­m i­ti nā­ni­ṣṭā­pa­tti­r aṃ­śi­no tra jñā­na­sya pra­mā­ṇa­tve­nā­bhyu­pa­ga­mā­t | ta­taḥ pra­mā­ṇā­d a­pa­ra e­va na­yaḥ | na­nv e­va­m a­pra­mā- ṇā­tma­ko na­yaḥ ka­tha­m a­dhi­ga­mo­pā­yaḥ syā­n mi­thyā­jñā­na­va­d i­ti ca na co­dyaṃ | ya­smā­t­ — nā­pra­mā­ṇaṃ pra­mā­ṇaṃ vā na­yo jñā­nā­tma­ko ma­taḥ | syā­t pra­mā­ṇai­ka­de­śa­s tu sa­rva­thā­py a­vi­ro­dha­taḥ |­| 2­1 |­|  1­5pra­mā­ṇā­d a­pa­ro na­yo '­pra­mā­ṇa­m e­vā­nya­thā vyā­dhā­taḥ sa­kṛ­d e­ka­sya pra­mā­ṇa­tvā­pra­mā­ṇa­tva­ni­ṣe­dhā­saṃ­bha­vā­t | pra­mā­ṇa- tva­ni­ṣe­dhe­nā­pra­mā­ṇa­tva­vi­dhā­nā­d a­pra­mā­ṇa­pra­ti­ṣe­dhe­na ca pra­mā­ṇa­tva­vi­dhe­r ga­tyaṃ­ta­rā­bhā­vā­d i­ti na co­dyaṃ­, pra­mā­ṇai­ka­de­śa­sya ga­tyaṃ­ta­ra­sya sa­dbhā­vā­t | na hi ta­sya pra­mā­ṇa­tva­m e­va pra­mā­ṇā­d e­kāṃ­te­nā­bhi­nna­syā­ni­ṣṭe­r nā­py a­pra­mā­ṇa­tvaṃ bhe­da­syai­vā- nu­pa­ga­mā­t de­śa­de­śi­noḥ ka­thaṃ­ci­d bhe­da­sya sā­dha­nā­t | ye­nā­tma­nā pra­mā­ṇaṃ ta­de­ka­de­śa­sya bhe­da­s te­nā­pra­mā­ṇa­tvaṃ ye­nā­bhe­da­s te­na pra­mā­ṇa­tva­m e­vaṃ syā­d i­ti ce­t ki­m a­ni­ṣṭaṃ de­śa­taḥ pra­mā­ṇa­pra­mā­ṇa­tva­yo­r i­ṣṭa­tvā­t­, sā­ma­stye­na na­ya­sya 2­0ta­nni­ṣe­dhā­t sa­mu­drai­ka­de­śa­sya ta­thā­sa­mu­dra­tvā­sa­mu­dra­tva­ni­ṣe­dha­va­t | kā­rtsnye­na pra­mā­ṇaṃ na­yaḥ saṃ­vā­da­ka­tvā­t sve­ṣṭa­pra­mā- ṇa­va­d i­ti ce­n na­, a­syai­ka­de­śe­na saṃ­vā­da­ka­tvā­t kā­rtsnye­na ta­tsi­ddheḥ | ka­tha­m e­vaṃ pra­tya­kṣā­de­s ta­taḥ pra­mā­ṇa­tva­si­ddhi- s ta­syai­ka­de­śe­na saṃ­vā­da­ka­tvā­d i­ti ce­n na­, ka­ti­pa­ya­pa­ryā­yā­tma­ka­dra­vye ta­sya ta­ttvo­pa­ga­mā­t | ta­thai­va sa­ka­lā­de­śi- tva­pra­mā­ṇa­tve­nā­bhi­dhā­nā­t sa­ka­lā­de­śaḥ pra­mā­ṇā­dhī­na i­ti | na ca sa­ka­lā­d e­śi­tva­m e­va sa­tya­tvaṃ vi­ka­lā­de­śi­no na­ya­syā­sa­tya­tva­pra­sa­ṅgā­t | na ca na­yo pi sa­ka­lā­de­śī­, vi­ka­lā­de­śo na­yā­dhī­na i­ti va­ca­nā­t | nā­py a­sa­tyaḥ 2­5su­ni­ści­tā­saṃ­bha­va­dbā­dha­tvā­t pra­mā­ṇa­va­t | ta­taḥ sū­ktaṃ sa­ka­lā­de­śi pra­mā­ṇaṃ vi­ka­lā­de­śi­no na­yā­d a­bhya­rhi­ta­m i­ti sa­rva­thā vi­ro­dhā­bhā­vā­t |­|  pra­mā­ṇe­na gṛ­hī­ta­sya va­stu­no ṃ­śe­vi­gā­na­taḥ | saṃ­pra­tya­ya­ni­mi­tta­tvā­t pra­mā­ṇā­c ce­n na­yo­ciṃ­taḥ |­| 2­2 |­|  nā­śe­ṣa­va­stu­ni­rṇī­teḥ pra­mā­ṇā­d e­va ka­sya­ci­t | tā­dṛ­k sā­ma­rthya­śū­nya­tvā­t sa­nna­ya­syā­pi sa­rva­dā |­| 2­3 |­|  na­yo bhya­rhi­taḥ pra­mā­ṇā­t ta­dvi­ṣa­yāṃ­śe vi­pra­ti­pa­ttau saṃ­pra­tya­ya­he­tu­tvā­d i­ti ce­n na­, ka­sya­ci­t pra­mā­ṇā­d e­vā­śe­ṣa- 3­0va­stu­ni­rṇa­yā­t ta­dvi­ṣa­yāṃ­śe vi­pra­ti­pa­tte­r a­saṃ­bha­vā­n na­yā­t saṃ­pra­tya­yā­si­ddheḥ | ka­sya­ci­t ta­tsaṃ­bha­ve na­yā­t saṃ­pra­tya­ya­si- ddhi­r i­ti ce­t­, sa­ka­le va­stu­ni vi­pra­ti­pa­ttau pra­mā­ṇā­t kiṃ na saṃ­pra­tya­ya­si­ddhiḥ | so yaṃ sa­ka­la­va­stu­vi­pra­ti- pa­tti­ni­rā­ka­ra­ṇa­sa­ma­rthā­t pra­mā­ṇā­d va­stve­ka­de­śa­vi­pra­ti­pa­tti­ni­ra­sa­na­sa­ma­rthaṃ sa­nn a­ya­m a­bhya­rhi­taṃ bru­vā­ṇo na nyā­ya­vā­dī |­|  ma­te­r a­va­dhi­to vā­pi ma­naḥ­pa­rya­ya­to pi vā | jñā­ta­syā­rtha­sya nāṃ­śe sti na­yā­nāṃ va­rta­naṃ na­nu |­| 2­4 |­|  niḥ­śe­ṣa­de­śa­kā­lā­rthā­go­ca­ra­tva­vi­ni­śca­yā­t | ta­sye­ti bhā­ṣi­taṃ kai­ści­d yu­kta­m e­va ta­the­ṣṭi­taḥ |­| 2­5 |­| 1­2­4na hi ma­tya­va­dhi­ma­naḥ­pa­rya­yā­ṇā­m a­nya­ta­me­nā­pi pra­mā­ṇe­na gṛ­hī­ta­syā­rtha­syāṃ­śe na­yāḥ pra­va­rtaṃ­te te­ṣāṃ niḥ­śe­ṣa- de­śa­kā­lā­rtha­go­ca­ra­tvā­t ma­tyā­dī­nāṃ ta­da­go­ca­ra­tvā­t | na hi ma­no­ma­ti­r a­py a­śe­ṣa­vi­ṣa­yā ka­ra­ṇa­vi­ṣa­ye ta­jjā­tī­ye vā pra­vṛ­tteḥ |­|  tri­kā­la­go­ca­rā­śe­ṣa­pa­dā­rthāṃ­śe­ṣu vṛ­tti­taḥ | ke­va­la­jñā­na­mū­la­tva­m a­pi te­ṣāṃ na yu­jya­te |­| 2­6 |­|  0­5pa­ro­kṣā­kā­ra­tā­vṛ­tteḥ spa­ṣṭa­tvā­t ke­va­la­sya tu | śru­ta­mū­lā na­yāḥ si­ddhā va­kṣya­mā­ṇāḥ pra­mā­ṇa­va­t |­| 2­7 |­|  ya­thai­va hi śru­taṃ pra­mā­ṇa­m a­dhi­ga­ma­ja­sa­mya­gda­rśa­na­ni­baṃ­dha­na­ta­ttvā­rthā­dhi­ga­mo­pā­ya­bhū­taṃ ma­tya­va­dhi­ma­naḥ­pa­ryā­ya­ke­va­lā­tma­kaṃ ca va­kṣya­mā­ṇaṃ ta­thā śru­ta­mū­lā na­yāḥ si­ddhā­s te­ṣāṃ pa­ro­kṣā­kā­ra­ta­yā vṛ­tteḥ | ta­taḥ ke­va­la­mū­lā na­yā­stri­kā­la­go- ca­rā­śe­ṣa­pa­dā­rthāṃ­śe­ṣu va­rta­nā­d i­ti na yu­kta­m u­tpa­śyā­ma­s ta­dva­t te­ṣāṃ spa­ṣṭa­tva­pra­saṃ­gā­t | na hi spa­ṣṭa­syā­va­dhe­r ma­naḥ­pa­rya- ya­sya vā bhe­dāḥ sva­ya­m a­spa­ṣṭā na yu­jyaṃ­te śru­tā­khya­pra­mā­ṇa­mū­la­tve tu na­yā­nā­m a­spa­ṣṭā­va­bhā­si­tve­nā­vi­ru­ddhā­nāṃ sū­ktaṃ 1­0te­bhyaḥ pra­mā­ṇa­syā­bhya­rhi­ta­tvā­t prā­gva­ca­na­m |­|  na­nu pra­mā­ṇa­na­ye­bhyo dhi­ga­ma­syā­bhi­nna­tvā­n na ta­tra te­ṣāṃ ka­ra­ṇa­tva­ni­rde­śaḥ śre­yā­ni­tyā­re­kā­yā­m ā­ha­;­ — pra­mā­ṇe­na na­yai­ś cā­pi svā­rthā­kā­ra­vi­ni­śca­yaḥ | pra­tye­yo '­dhi­ga­ma­s ta­jjñai­s ta­tpha­laṃ syā­d a­bhe­da­bhṛ­t |­| 2­8 |­|  te­ne­ha sū­tra­kā­ra­sya va­ca­naṃ ka­ra­ṇaṃ kṛ­taḥ | sū­tre ya­dgha­ṭa­nāṃ yā­ti ta­tpra­mā­ṇa­na­yai­r i­ti |­| 2­9 |­|  na hi pra­mā­ṇe­na na­yai­ś cā­dhya­va­sā­yā­tmā­dhi­ga­maḥ kva­ci­t saṃ­bhā­vyaḥ kṣa­ṇa­kṣa­yā­dā­v a­pi ta­tpra­saṃ­gā­t | vya­va­sā­ya- 1­5ja­na­naḥ sva­ya­m a­dhya­va­sā­yā­tmā­py a­dhi­ga­mo yu­kta i­ti ce­n na­, ta­sya ta­jja­na­na­vi­ro­dhā­t | sva­la­kṣa­ṇa­va­t bo­dhaḥ sva­ya­m a- vi­ka­lpa­ko pi vi­ka­lpa­m u­pa­ja­na­ya­ti na pu­na­r a­rtha i­ti kiṃ­kṛ­to vi­bhā­gaḥ | pū­rva­vi­ka­lpa­vā­sa­nā­pe­kṣā­di­vi­ka­lpa- pra­ti­bhā­sā­d vi­ka­lpa­syo­tpa­ttau ka­tha­ma­rthā­t tā­dṛ­śā­n no­tpa­ttiḥ | ya­thā cā­pra­ti­bhā­tā­d a­rthā­t ta­du­tpa­ttā­v a­ti­pra­saṃ­ga­s ta­thā sva­ya­m a­ni­ści­tā­d a­pi | ya­di pu­na­r a­rtha­da­rśa­naṃ ta­dvi­ka­lpa­vā­sa­nā­yāḥ pra­bo­dha­ka­tvā­d vi­ka­lpa­sya ja­na­kaṃ ta­dā kṣa­ṇa­kṣa­yā­dau vi­ka­lpa­ja­na­na­pra­saṃ­ga­s ta­ta e­va ta­sya nī­lā­dā­v i­va ta­trā­py a­vi­śe­ṣā­t | kṣa­ṇa­kṣa­yā­dā­v a­na­bhyā­sā­n na 2­0ta­tta­dvi­ka­lpa­vā­sa­nā­yāḥ pra­bo­dha­ka­m i­ti ce­t­, ko ya­m a­bhyā­so nā­ma ? ba­hu­śo da­rśa­na­m i­ti ce­n na­, ta­sya nī­lā­dā­v i­va ta­trā­py a­vi­śe­ṣā­d a­bhā­vā­si­ddheḥ | ta­dvi­ka­lpo­tpa­tti­r a­bhyā­sa i­ti ce­t­, ta­sya ku­taḥ kṣa­ṇa­kṣa­yā­di­dṛ­ṣṭā­v a­bhā­vaḥ ? ta­dvi­ka­lpa­vā­sa­nā­pra­bo­dha­ka­tvā­bhā­vā­d i­ti ce­t­, so ya­m a­nyo­nya­saṃ­śra­yaḥ | si­ddhe hi kṣa­ṇa­kṣa­yā­dau da­rśa­na­sya ta­dvi­ka­lpa­vā­sa­nā­pra­bo­dha­ka­tvā­bhā­ve bhyā­sā­bhā­va­sya si­ddhi­s ta­tsi­ddhau ca ta­tsi­ddhi­r i­ti | e­te­na nī­lā­dau da­rśa­na­sya ta­dvā­sa­nā­pra­bo­dha­ka­tvā­bhyā­se­bhyo '­nyo­nyā­śra­yo vyā­khyā­taḥ | sa­ti ta­dvā­sa­nā­pra­bo­dha- 2­5ka­tve ta­dvi­ka­lpo­tpa­tti­la­kṣa­ṇo­bhyā­sa­s ta­tra ca sa­ti ta­d i­ti nī­lā­dā­v i­va kṣa­ṇa­kṣa­yā­dā­v a­pi da­rśa­na­syā­syā­vi­śe­ṣa e­va­, kva­ci­d a­bhyā­sa­syā­na­bhyā­sa­sya vā vya­va­sthā­pa­yi­tu­m a­śa­kteḥ | va­stu­sva­bhā­vā­n nī­lā­dā­v a­nu­bha­vaḥ pa­ṭī­yāṃ­s ta­dvā- sa­nā­yāḥ pra­bo­dha­ko na tu kṣa­ṇa­kṣa­yā­dā­v i­ti ce­t­, ki­m i­daṃ ta­trā­nu­bha­va­sya pa­ṭī­ya­stvaṃ ? ta­dvi­ka­lpa­ja­na­ka­tva­m i­ti ce­t ta­d e­va ku­taḥ ? ta­dvā­sa­nā­pra­bo­dha­ka­tvā­d i­ti ce­t­, so ya­m a­nyo­nya­saṃ­śra­yaḥ | spa­ṣṭa­tvaṃ tu ya­di ta­sya pa­ṭī­ya­stvaṃ ta­dā kṣa­ṇa­kṣa­yā­dā­v a­pi sa­mā­naṃ | pra­ka­ra­ṇā­rthi­tvā­pe­kṣo nī­lā­dā­v a­nu­bha­va­s ta­dvā­sa­nā­yāḥ pra­bo­dha­ka i­ty a- 3­0py a­sā­raṃ­, kṣa­ṇa­kṣa­yā­dā­v a­pi ta­syā­vi­śe­ṣā­t | sa­ty a­pi kṣa­ṇa­kṣa­yā­dau pra­ka­ra­ṇe rthi­tve ca ta­dvi­ka­lpa­vā­sa­nā­pra­bo­dha­kā­bhā- vā­c ca nī­lā­dau na ta­da­pe­kṣaṃ da­rśa­naṃ ta­tpra­bo­dha­kaṃ yu­ktaṃ­, vya­bhi­cā­rā­t | nī­lā­dau da­rśa­na­sya sā­ma­rthya­vi­śe­ṣa­s ta­tkā­rye­ṇa vi­ka­lpe­nā­nu­mī­ya­mā­na­s ta­dvā­sa­nā­yāḥ pra­bo­dha­ko nā­bhyā­sā­d i­ti ce­t ta­rhi sā­ma­rthya­vi­śe­ṣo rtha­syai­va sā­kṣā­dvya­va­sā­ye- nā­mī­ya­mā­no vya­va­sā­ya­sya ja­na­ko stu ki­m a­dṛ­ṣṭa­pa­ri­ka­lpa­na­yā ? ya­ta­ś ca sā­ma­rthya­vi­śe­ṣā­d da­rśa­naṃ vya­va­sā­ya­sya ja­na­kaṃ ta­dvā­sa­nā­yā­ś ca pra­bo­dha­kaṃ ta­ta e­vā­tmā ta­jja­na­ka­s ta­tpra­bo­dha­ka­ś cā­stu | ta­thā ca nā­mny e­va vi­vā­do da­rśa­na­m ā­tme­ti 1­2­5nā­rthe ta­tta­dā­va­ra­ṇa­vi­cche­da­vi­śi­ṣṭa­syā­tma­na e­veṃ­dri­yā­di­ba­hi­raṃ­ga­kā­ra­ṇā­pe­kṣa­sya ya­thā­saṃ­bha­vaṃ vya­va­sā­ya­ja­na­ka­tve­ne- ṣṭa­tvā­t ta­dvya­ti­re­ke­ṇa da­rśa­na­syā­pra­tī­ti­ka­tvā­c ce­ti ni­ve­da­yi­ṣya­te pra­tya­kṣa­pra­ka­ra­ṇe | ta­to nā­dhya­va­sā­yā­tmā pra­tye­yo dhi­ga­mo rthā­nāṃ sa­rva­thā­nu­pa­pa­nna­tvā­t | pu­ru­ṣa­sya sva­vya­va­sā­ya e­vā­dhi­ga­mo nā­rtha­vya­va­sā­ya­s ta­dvya­ti­re­ke­ṇā­rtha- syā­bhā­vā­d i­ti ke­ci­d ve­dāṃ­ta­vā­di­naḥ­, te pi na tā­ttvi­kāḥ | pu­ru­ṣā­d bhi­nna­syā­jī­vā­rtha­sya jī­vā­di­sū­tre sā­dhi­ta- 0­5tvā­t ta­dvya­va­sā­ya­syā­pi gha­ṭa­nā­t | a­rtha­syai­va vya­va­sā­yo na sva­sya svā­tma­ni kri­yā­vi­ro­dhā­d i­ty a­pa­raḥ | so pi ya­t kiṃ­ca­na­bhā­ṣī­, svā­tma­ny e­va kri­yā­yāḥ pra­tī­teḥ | svā­tmā hi kri­yā­yāḥ sva­rū­paṃ ya­di ta­dā ka­thaṃ ta­tra ta­dvi­ro­dhaḥ sa­rva­sya va­stu­naḥ sva­rū­pe vi­ro­dhā­nu­ṣa­kte­r niḥ­sva­rū­pa­tva­pra­saṃ­gā­t | kri­yā­va­dā­tmā svā­tmā ce­t­, ta­tra ta­dvi­ro­dhe kri­yā­yā ni­rā­śra­ya­tvaṃ sa­rva­dra­vya­sya ca ni­ṣkri­ya­tva­m u­pa­ḍhau­ke­ta | na cai­vaṃ | ka­rma­sthā­yāḥ kri­yā­yāḥ ka­rma­ṇi ka­rtṛ­sthā­yāḥ ka­rta­ri pra­tī­ya­mā­na­tvā­t | ya­di pu­naḥ jñā­na­kri­yā­yāḥ ka­rtṛ­sa­ma­vā­yi­nyāḥ 1­0svā­tma­ni ka­rma­ta­yā vi­ro­dha­s ta­to nya­trai­va ka­rma­tva­da­rśa­nā­d i­ti ma­taṃ­, ta­dā jñā­ne­nā­rtha­m a­haṃ jā­nā­mī­ty a­tra jñā­na­sya ka­ra­ṇa­ta­yā­pi vi­ro­dhaḥ syā­t kri­yā­to nya­sya ka­ra­ṇa­tva­da­rśa­nā­t | jñā­na­kri­yā­yāḥ ka­ra­ṇa­jñā­na­sya cā­nya­tvā­d a­vi­ro­dha i­ti ce­t­, kiṃ pu­naḥ ka­ra­ṇa­jñā­naṃ kā vā jñā­na­kri­yā ? vi­śe­ṣa­ṇa­jñā­naṃ ka­ra­ṇaṃ vi­śe­ṣya­jñā­naṃ ta­tpha­la­tvā­t jñā­na­kri­ye­ti ce­t­, syā­d e­vaṃ ya­di vi­śe­ṣa­ṇa­jñā­ne­na vi­śe­ṣyaṃ jā­nā­mī­ti pra­tī­ti­r u­tpa­dye­ta | na ca ka­sya­ci- d u­tpa­dya­te | vi­śe­ṣa­ṇa­jñā­ne­na vi­śe­ṣa­ṇaṃ vi­śe­ṣya­jñā­ne­na ca vi­śe­ṣyaṃ jā­nā­mī­ty a­nu­bha­vā­t | ka­ra­ṇa­tve­na jñā­na­kri- 1­5yā­yāḥ pra­tī­ya­mā­na­tvā­d a­vi­ro­dhe ka­rma­tve­nā­py a­ta e­vā­vi­ro­dho stu­, vi­śe­ṣā­bhā­vā­t | ca­kṣu­rā­di­ka­ra­ṇaṃ jñā­na­kri­yā­to bhi­nna­me­ve­ti ce­n na­, jñā­ne­nā­rthaṃ jā­nā­mī­ty a­pi pra­tī­teḥ | jñā­ya­te '­ne­ne­ti jñā­naṃ ca­kṣu­rā­dy e­va jñā­na­kri­yā­yāṃ sā­dha­ka­ta­maṃ ka­ra­ṇa­m i­ti ce­t na­, ta­sya sā­dha­ka­ta­ma­tva­ni­rā­ka­ra­ṇā­t | ta­tra jñā­na­syai­va sā­dha­ka­ta­ma­tvo­pa­pa­tteḥ | na­nu ya­d e­vā­rtha­sya jñā­na­kri­yā­yāṃ jñā­naṃ ka­ra­ṇaṃ sai­va jñā­na­kri­yā­, ta­tra ka­thaṃ kri­yā­ka­ra­ṇa­vya­va­hā­raḥ pra­tī­ti­kaḥ syā­d vi- ro­dhā­d i­ti ce­n na­, ka­thaṃ­ci­d bhe­dā­t | pra­mā­tu­r ā­tma­no hi va­stu­pa­ri­cchi­ttau sā­dha­ka­ta­ma­tve­na vyā­pṛ­taṃ rū­paṃ ka­ra­ṇaṃ­, 2­0ni­rvyā­pā­raṃ tu kri­yo­cya­te­, svā­taṃ­trye­ṇa pu­na­rvyā­pri­ya­mā­ṇaḥ ka­rtā­tme­ti ni­rṇī­ta­prā­yaṃ | te­na jñā­nā­tma­ka e­vā­tmā jñā­nā­tma­nā­rthaṃ jā­nā­tī­ti ka­rtṛ­ka­ra­ṇa­kri­yā­vi­ka­lpaḥ pra­tī­ti­si­ddha e­va | ta­dva­t ta­tra ka­rma­vya­va­hā­ro pi jñā­nā­tmā ā­tmā­tmā­na­m ā­tma­nā jā­nā­tī­ti gha­ṭa­te | sa­rva­thā ka­rtṛ­ka­ra­ṇa­ka­rma­kri­yā­nā­m a­bhe­dā­na­bhyu­pa­ga­mā­t­, tā­sāṃ ka­rtṛ­tvā­di- śa­kti­ni­mi­tta­tvā­t ka­thaṃ­ci­d a­bhe­da­si­ddheḥ | ta­to jñā­naṃ ye­nā­tma­nā­rthaṃ jā­nā­ti te­nai­va sva­m i­ti va­da­tāṃ svā­tma­ni kri­yā­vi­ro­dha e­va­, pa­ri­cche­dya­sya rū­pa­sya sa­rva­thā pa­ri­cche­da­ka­sva­rū­pā­d a­bhi­nna­syo­pa­ga­te­ś ca | ka­thaṃ­ci­t ta­dbhe­da­vā­di­nāṃ 2­5tu nā­yaṃ do­ṣaḥ | na­nu ca ye­nā­tma­nā jñā­na­m ā­tmā­naṃ vya­va­sya­ti ye­na cā­rthaṃ tau ya­di ta­to na­nyau ta­dā tā­v e­va na jñā­naṃ ta­sya ta­tra pra­ve­śā­t­, sva­rū­pa­va­t jñā­na­m e­va vā ta­yo­s ta­trā­nu­pra­ve­śā­t | ta­thā ca na svā­rtha­vya­va­sā­yaḥ | ya­di pu­na­s tau ta­to nyau­, ta­dā sva­saṃ­ve­dyau svā­śra­ya­jñā­na­ve­dyau vā ? pra­tha­ma­pa­kṣe sva­saṃ­vi­di­ta­jñā­na­tra­ya­pra­saṃ­gaḥ ta­tra ca pra­tye­kaṃ svā­rtha­vya­va­sā­yā­tma­ka­tve sa e­va pa­rynu­yo­go '­na­va­sthā ca | dvi­tī­ya­pa­kṣe pi svā­rtha­vya­va­sā­ya­he­tu­bhū­ta­yoḥ sva­sva­bhā­va­yo­r jñā­naṃ ya­di vya­va­sā­yā­tma­kaṃ ta­dā sa e­va do­ṣo '­nya­thā pra­mā­ṇa­tvā­gha­ṭa­nā­t | ta­to na svā­rtha­vya­va- 3­0sā­yaḥ saṃ­bha­va­tī­ty e­kāṃ­ta­vā­di­nā­m u­pā­laṃ­bhaḥ­, syā­dvā­di­nāṃ na­, ya­thā­pra­tī­ti ta­da­bhyu­pa­ga­mā­t svā­rtha­vya­va­sā­ya­sva- bhā­va­dva­yā­t ka­thaṃ­ci­d a­bhi­nna­syai­ka­sya jñā­na­sya pra­ti­pa­tteḥ | sa­rva­thā ta­ta­s ta­sya bhe­dā­bhe­da­yo­r a­saṃ­bha­vā­t­, ta­tpa­kṣa­bhā­vi- dū­ṣa­ṇa­sya ni­rvi­ṣa­ya­tvā­d dū­ṣa­ṇā­bhā­sa­to­pa­pa­tteḥ | pa­ri­ka­lpi­ta­yo­r bhe­dā­bhe­dai­kāṃ­ta­yo­s ta­ddū­ṣa­ṇa­sya pra­vṛ­ttau sa­rva­tra pra­vṛ­tti- pra­saṃ­gā­t ka­sya­ci­d i­ṣṭa­ta­ttva­vya­va­sthā­nu­pa­pa­tteḥ | saṃ­ve­da­na­mā­tra­m a­pi hi sva­rū­paṃ saṃ­ve­da­ya­mā­naṃ ye­nā­tma­nā saṃ­ve­da­ya­te ta­sya he­to­r bhe­dā­bhe­dai­kāṃ­ta­ka­lpa­nā­yāṃ ya­tho­pa­va­rṇi­ta­dū­ṣa­ṇa­m a­va­ta­ra­ti kiṃ pu­na­r a­nya­tra | ya­di pu­naḥ saṃ­ve­da­naṃ saṃ­ve­da- 3­5na­m e­va­, ta­sya sva­rū­pe ve­dya­ve­da­ka­bhā­vā­t saṃ­vṛ­tyā ta­tsva­rū­paṃ saṃ­ve­da­ya­ta i­ti va­ca­naṃ ta­dā svā­rtha­vya­va­sā­yaḥ | 1­2­6svā­rtha­vya­va­sā­ya e­va sva­syā­rtha­sya ca vya­va­sā­ya i­ty a­yo­ddhā­ra­ka­lpa­na­yā na­ya­vya­va­hā­rā­t | ta­to nā­saṃ­bha­vaḥ | svā­rtha- vi­ni­śca­ya­sya sva­saṃ­ve­da­ne rtha­vya­va­sā­yā­sa­ttvā­d a­vyā­pti­r i­ti ce­n na­, jñā­na­sva­rū­pa­syai­vā­rtha­tvā­t ta­syā­rya­mā­ṇa­tvā­d a­nya­thā ba­hi­ra­rtha­syā­py a­na­rtha­tva­pra­saṃ­gā­t | na­nu sva­rū­pa­sya bā­hya­sya cā­rtha­tve '­rtha­vya­va­sā­ya i­ty a­stu­, nā­rthaḥ sva­gra­ha­ṇe­na | sa­tyaṃ | ke­va­laṃ sva­smai yo­gyo rthaḥ svā­tmā pa­rā­tmā ta­du­bha­yaṃ vā svā­rtha i­ty a­pi vyā­khyā­ne ta­dgra­ha­ṇa­sya sā­rtha­ka­tvā­n na 0­5do­ṣaḥ | sva­rū­pa­la­kṣa­ṇe rthe vya­va­sā­ya­syā­pra­mā­ṇe pi bhā­vā­d a­ti­vyā­pti­r i­ti ce­t na­, ta­tra sa­rva­ve­da­na­sya pra­mā­ṇa­tvo- pa­ga­mā­t | na ca pra­mā­ṇa­tvā­pra­mā­ṇa­tva­yo­r e­ka­tra vi­ro­dhaḥ­, saṃ­vā­dā­saṃ­vā­da­da­rśa­nā­t ta­thā vya­va­sthā­nā­t | sa­rva­tra pra­mā­ṇe­ta­ra­tva­yo­s tā­va­nmā­trā­ya­tta­tvā­d i­ti va­kṣya­te | ca­kṣu­rda­rśa­nā­dau kiṃ­ci­d i­ti svā­rtha­vi­ni­śca­ya­sya bhā­vā­d a­ti­vyā- pti­r i­ty a­pi na śaṃ­ka­nī­yaṃ­, ā­kā­ra­gra­ha­ṇā­t | na hi ta­tra svā­rthā­kā­ra­sya vi­ni­śca­yo sti ni­rā­kā­ra­sya sa­nmā­tra­sya te­nā­lo­ca­nā­t | vi­pa­rya­ya­jñā­ne ka­sya­ci­t ka­dā­ci­t kva­ci­t svā­rthā­kā­ra­ni­śca­ya­sya bhā­vā­d a­pi nā­ti­vyā­pti­r vi- 1­0gra­ha­ṇā­t | vi­śe­ṣe­ṇa de­śa­kā­la­na­rāṃ­ta­rā­pe­kṣa­bā­dha­kā­bhā­va­rū­pe­ṇa ni­śca­yo hi vi­ni­śca­yaḥ­, sa ca vi­pa­rya­ya­jñā­ne nā- stī­ti ni­ra­va­dyaḥ svā­rthā­kā­ra­vi­ni­śca­yo dhi­ga­maḥ kā­rtsna­ya­taḥ pra­mā­ṇa­sya de­śa­to na­yā­nā­m a­bhi­nna­pha­la­tve­na ka­thaṃ­ci- t pra­tye­yaḥ pra­mā­ṇa­na­ya­ta­t pha­la­vi­dbhiḥ | e­vaṃ ca pra­mā­ṇa­na­yai­r a­dhi­ga­ma i­ty a­tra sū­tre pra­mā­ṇa­na­yā­nāṃ ya­t ka­ra­ṇa­tve­na va­ca­naṃ sū­tra­kā­ra­sya ta­dgha­ṭa­nāṃ yā­ty e­va­, te­bhyo dhi­ga­ma­sya pha­la­sya ka­thaṃ­ci­d bhe­da­si­ddheḥ |­|  sā­rū­pya­sya pra­mā­ṇa­sya sva­bhā­vo dhi­ga­maḥ pha­la­m | ta­dbhe­daḥ ka­lpa­nā­mā­trā­d i­ti ke­ci­t pra­pe­di­re |­| 3­0 |­|  1­5saṃ­ve­da­na­syā­rthe­na sā­rū­pyaṃ pra­mā­ṇaṃ ta­tra grā­ha­ka­ta­yā vyā­pri­ya­mā­ṇa­tvā­t pu­tra­sya pi­trā sā­rū­pya­va­t | pi­tṛ- sva­rū­po hi pu­traḥ pi­tṛ­rū­paṃ gṛ­hṇā­tī­ti lo­ko bhi­ma­nya­te na ca ta­ttva­ta­s ta­sya grā­ha­ko nī­ru­pa­tva­pra­saṃ­gā­t | ta­dva­da­rtha­sa­rū­pa­saṃ­ve­da­na­m a­rthaṃ gṛ­hṇā­tī­ti vya­va­ha­ra­tī­ti ta­t ta­sya grā­ha­ka­tvā­t pra­mā­ṇa­m a­rthā­dhi­ga­tiḥ pha­laṃ ta­sya ta­da­rtha­tvā­t | na ca saṃ­ve­da­nā­d a­rtha­sā­rū­pya­m a­nya­d e­va sva­saṃ­ve­dya­tvā­d a­dhi­ga­ti­va­t | na hy a­dhi­ga­tiḥ saṃ­ve­da­nā­d a­nyā ta­syā- na­dhi­ga­m a­pra­saṃ­gā­t | ta­ta­s ta­d e­va pra­mā­ṇaṃ pha­laṃ na pu­naḥ pra­mā­ṇā­t ta­tpha­laṃ bhi­nna­m a­nya­tra ka­lpa­nā­mā­trā­d i­ti ke­ci­t |­|  2­0ta­n na yu­ktaṃ ni­raṃ­śā­yāḥ saṃ­vi­tte­r dva­ya­rū­pa­tāṃ | pra­ti­ka­lpa­ya­tāṃ he­tu­vi­śe­ṣā­saṃ­bha­vi­tva­taḥ |­| 3­1 |­|  na hi ni­raṃ­śāṃ saṃ­vi­ttiṃ sva­ya­m u­pe­tya pra­mā­ṇa­pha­la­dva­ya­rū­pa­tāṃ ta­ttva­pra­vi­bhā­ge­na ka­lpa­yaṃ­to yu­kti­vā­di­na­s ta­thā- ka­lpa­ne he­tu­vi­śe­ṣa­syā­saṃ­bha­vi­tvā­t |­|  vi­nā he­tu­vi­śe­ṣe­ṇa nā­nya­vyā­vṛ­tti­mā­tra­taḥ | ka­lpi­to rtho rtha­saṃ­si­ddhyai sa­rva­thā­ti­pra­saṃ­ga­taḥ |­| 3­2 |­|  na hi ni­mi­tta­vi­śe­ṣā­d vi­nā ka­lpi­taṃ sā­rū­pya­m a­nya­d vā kiṃ­ci­d a­rthaṃ sā­dha­ya­ti­, ma­no­rā­jyā­de­r a­pi ta­thā­nu­ṣaṃ- 2­5gā­t | nā­py a­sā­rū­pya­vyā­vṛ­tti­taḥ sā­rū­pyaṃ a­na­dhi­ga­ti­vyā­vṛ­tti­to dhi­ga­tiḥ saṃ­ve­da­ne naṃ­śe pi va­stu­to vya­va- hri­ya­ta i­ti yu­ktaṃ­, da­ri­dre py a­rā­jya­vyā­vṛ­ttyā rā­jyaṃ a­niṃ­dra­tva­vyā­vṛ­ttyā iṃ­dra­tva­m i­tyā­di­vya­va­hā­rā­nu­ṣaṃ­gā­t | ya­di pu­na­s ta­tra rā­jyā­de­r a­bhā­vā­t ta­dvyā­vṛ­tti­r a­si­ddhā ta­dā saṃ­ve­da­na­sya sā­rū­pyā­di­śū­nya­tvā­t ka­tha­m a­sā­rū­pyā­di- vyā­vṛ­ttiḥ ? ya­ta­s ta­nni­baṃ­dha­naṃ sā­rū­pya­ka­lpa­naṃ ta­syā­tra syā­t | ta­to na sā­kā­ro bo­dhaḥ pra­mā­ṇa­m |­|  pra­ti­ka­rma­vya­va­sthā­na­syā­nya­thā­nu­pa­pa­tti­taḥ | sā­kā­ra­sya ca bo­dha­sya pra­mā­ṇa­tvā­pa­va­rṇa­na­m |­| 3­3 |­|  3­0kṣa­ṇa­kṣa­yā­di­rū­pa­sya vya­va­sthā­pa­ka­tā na ki­m | te­na ta­sya sva­rū­pa­tvā­d vi­śe­ṣāṃ­ta­ra­hā­ni­taḥ |­| 3­4 |­|  ya­thai­va hi nī­la­ve­da­naṃ nī­la­syā­kā­raṃ bi­bha­rti ta­thā kṣa­ṇa­kṣa­yā­de­r a­pi ta­da­bhi­nna­tvā­d vi­śe­ṣāṃ­ta­ra­sya cā­bhā­vā­t | ta­to nī­lā­kā­ra­tvā­n nī­la­ve­da­na­sya nī­la­vya­va­sthā­pa­ka­tve kṣa­ṇa­kṣa­yā­di­vya­va­sthā­pa­ka­tā­pa­tti­r a­nya­thā ta­dā­kā­re­ṇa vya- bhi­cā­rā­t na ta­dā­kā­ra­tvā­t ta­dvya­va­sthā­pa­ka­tvaṃ sā­dhya­te | kiṃ ta­rhi ta­dvya­va­sthā­pa­ka­tvā­t ta­dā­kā­ra­tva­m i­ti ce­n na­, sva­rū­pa­vya­va­sthā­pa­ka­tve­nā­ne­kāṃ­tā­t |­| 1­2­7pra­mā­ṇaṃ yo­gya­tā­mā­trā­t sva­rū­pa­m a­dhi­ga­ccha­ti | ya­thā ta­thā­rtha­m i­ty a­stu pra­tī­tya­na­ti­laṃ­gha­nā­t |­| 3­5 |­|  sva­rū­pe­pi ca sā­rū­pyā­n nā­dhi­ga­tyu­pa­va­rṇa­na­m | yu­ktaṃ ta­sya dvi­ni­ṣṭha­tvā­t ka­lpi­ta­syā­py a­saṃ­bha­vā­t |­| 3­6 |­|  ka­lpa­ne vā­na­va­sthā­nā­t ku­taḥ saṃ­vi­tti­saṃ­bha­vaḥ | svā­rthe­na gha­ṭa­ya­tye­nāṃ pra­mā­ṇe svā­vṛ­ti­kṣa­yā­t |­| 3­7 |­|  nā­yaṃ do­ṣa­s ta­to nai­va sā­rū­pya­sya pra­mā­ṇa­tā | nā­bhi­nno dhi­ga­ma­s ta­smā­d e­kāṃ­te­ne­ti ni­śca­yaḥ |­| 3­8 |­|  0­5sva­rū­pe pra­ti­ni­ya­ma­vya­va­sthā­pa­ka­tvaṃ saṃ­ve­da­na­sya sā­rū­pyā­pā­ye pi bru­vā­ṇaḥ ka­tha­ma­rthe sā­rū­pyaṃ ta­taḥ sā­dha­ye­t | ni­rā­kā­ra­sya bo­dha­sya ke­na­ci­d a­rthe­na pra­tyā­sa­tti­vi­ka­rṣā­bhā­vā­t sa­rvai­ka­ve­da­nā­pa­tti­r i­ty a­yu­ktaṃ­, sva­rū­pa­saṃ­ve­da­na­syā­pi ta­thā pra­saṃ­gā­t | na­nu ca saṃ­ve­da­na­m a­saṃ­ve­da­nā­d bhi­nnaṃ sva­kā­ra­ṇā­t ta­du­tpa­nnaṃ sva­rū­pa­pra­kā­śa­kaṃ yu­kta­m e­va a­nya­thā ta­syā­saṃ­ve- da­na­tva­pra­sa­kte­r i­ti ce­t­, ta­rhy a­rtha­saṃ­ve­da­na­m a­py a­na­rtha­saṃ­ve­da­nā­d bhi­nnaṃ sva­he­to­r u­pa­jā­ta­m a­rtha­pra­kā­śa­ka­m a­stu ta­syā­nya­thā­na- rtha­saṃ­ve­da­na­tvā­pa­tti­r i­ti sa­mā­naṃ | sa­rva­syā­rtha­sya pra­kā­śa­kaṃ ka­smā­n ne­ti ce­t­, sva­saṃ­ve­da­na­m a­pi pa­ra­rū­pa­sya ka­smā­n na 1­0pra­kā­śa­kaṃ ? sva­rū­pa­pra­kā­śa­ne yo­gya­tā­sa­dbhā­vā­t | pa­ra­rū­pa­pra­kā­śa­ne tu ta­da­bhā­vā­d i­ti ce­t­, pra­ti­ni­ya­tā­rtha­pra- kā­śa­ne sa­rvā­rtha­pra­kā­śa­nā­bhā­vā­t sa­maḥ pa­ri­hā­raḥ | pra­tī­tya­na­ti­laṃ­gha­na­syā­py a­vi­śe­ṣā­t saṃ­vṛ­ttyā sā­rū­pye pi saṃ- ve­da­na­sya sā­rū­pyā­d a­dhi­ga­ti­r i­ty a­yu­ktaṃ­, ta­sya dvi­ṣṭha­tvā­d e­ka­trā­saṃ­bha­vā­t | grā­hya­sya sva­rū­pa­sya grā­ha­kā­t sva­rū­pā- d bhe­da­ka­lpa­na­yā ta­sya te­na sā­rū­pya­ka­lpa­nā­d a­do­ṣa i­ti ce­t | ta­d a­pi grā­hyaṃ grā­ha­kaṃ ca sva­rū­paṃ | ya­di sva­saṃ- vi­di­taṃ ta­dā­nya­grā­hya­grā­ha­ka­sva­rū­pa­ka­lpa­ne pra­tye­ka­m a­na­va­sthā | ta­da­sva­saṃ­vi­di­taṃ ce­t ka­thaṃ saṃ­ve­da­na­sva­rū­pa­m i­ti 1­5ya­t kiṃ­ci­d e­ta­t | na cā­yaṃ do­ṣaḥ sa­mā­naḥ saṃ­vi­ttiṃ svā­rthe­na gha­ṭa­ya­ti sa­ti pra­mā­ṇe svā­va­ra­ṇa­kṣa­yā­t kṣa­yo- pa­śa­mā­d vā ta­thā­sva­bhā­va­tvā­t pra­mā­ṇa­sya | ta­n na sā­rū­pya­m a­sya pra­mā­ṇa­m a­dhi­ga­tiḥ pha­la­m e­kāṃ­ta­to na­rthāṃ­ta­raṃ ta­ta i­ti ni­ści­ta­m |­|  bhi­nna e­ve­ti cā­yu­ktaṃ sva­ya­m a­jñā­na­tā­pti­taḥ | pra­mā­ṇa­sya gha­ṭa­syai­va pa­ra­tvā­t svā­rtha­ni­śca­yā­t |­| 3­9 |­|  ya­tsvā­rthā­dhi­ga­mā­d a­tyaṃ­taṃ bhi­nnaṃ ta­da­jñā­na­m e­va ya­thā gha­ṭā­di | ta­thā ca ka­sya­ci­t pra­mā­ṇaṃ na vā­jñā­na­sya 2­0pra­mā­ṇa­tā yu­ktā |­|  ca­kṣu­rā­di pra­mā­ṇaṃ ce­d a­ce­ta­na­m a­pī­ṣya­te | na sā­dha­ka­ta­ma­tva­syā­bhā­vā­t ta­syā­ci­taḥ sa­dā |­| 4­0 |­|  ci­ta­s tu bhā­va­ne trā­deḥ pra­mā­ṇa­tvaṃ na vā­rya­te | ta­tsā­dha­ka­ta­ma­tva­sya ka­thaṃ­ci­d u­pa­pa­tti­taḥ |­| 4­1 |­|  sā­dha­ka­ta­ma­tvaṃ pra­mā­ṇa­tve­na vyā­ptaṃ ta­da­rtha­pa­ri­cchi­ttau ca­kṣu­rā­de­r u­pa­la­bhya­mā­naṃ pra­mā­ṇa­tvaṃ sā­dha­ya­tī­ti ya­dī- ṣya­te ta­dā ta­ddra­vya­ca­kṣu­rā­di bhā­va­ca­kṣu­rā­di vā ? na tā­va­ddra­vya­ne trā­di ta­sya sā­dha­ka­ta­ma­tvā­si­ddheḥ | na hi ta- 2­5tsā­dha­ka­ta­maṃ svā­rtha­pa­ri­cchi­ttā­v a­ce­ta­na­tvā­d vi­ṣa­ya­va­t | ya­t tu sā­dha­ka­ta­maṃ ta­cce­ta­naṃ dṛ­ṣṭaṃ ya­thā vi­śe­ṣa­ṇa­jñā­naṃ vi­śe- ṣya pa­ri­cchi­ttau | na ca ce­ta­naṃ pau­dga­li­kaṃ dra­vya­na­ya­nā­dī­ti na sā­dha­ka­ta­maṃ­, ya­taḥ pra­mā­ṇaṃ si­ddhye­t | chi­dau pa­ra­śvā­di­nā sā­dha­ka­ta­me­na vya­bhi­cā­ra i­ti ce­n na­, svā­rtha­pa­ri­cchi­ttau sā­dha­ka­ta­ma­tvā­bhā­va­sya sā­dhya­tvā­t | na hi sa­rva­tra sā­dha­ka­ta­ma­tvaṃ pra­mā­ṇa­tve­na vyā­ptaṃ pa­ra­śvā­de­r a­pi pra­mā­ṇa­tva­pra­saṃ­gā­t | bhā­va­ne trā­di­ce­ta­naṃ pra­mā­ṇa­m i­ti tu nā­ni­ṣṭaṃ ta­sya ka­thaṃ­ci­t sā­dha­ka­ta­ma­tvo­pa­pa­tteḥ­, ā­tmo­pa­yo­ga­sya svā­rtha­pra­mi­tau sā­dha­ka­ta­ma­tvā­t ta­sya bhā­veṃ­dri- 3­0ya­tvo­pa­ga­mā­t |­|  hā­nā­di­ve­da­naṃ bhi­nnaṃ pha­la­m i­ṣṭaṃ pra­mā­ṇa­taḥ | ta­da­bhi­nnaṃ pu­naḥ svā­rthā­jñā­na­vyā­va­rta­naṃ sa­ma­m |­| 4­2 |­|  syā­dvā­dā­śra­ya­ṇe yu­kta­m e­ta­d a­py a­nya­thā na tu | hā­nā­di­ve­da­na­syā­pi pra­mā­ṇā­di­bhi­de­kṣa­ṇā­t |­| 4­3 |­|  hā­no­pā­dā­nā­na­pe­kṣyaṃ jñā­naṃ vya­va­hi­taṃ pha­laṃ pra­mā­ṇa­syā­jñā­na­vyā­vṛ­tti­r a­vya­va­hi­ta­m i­ty a­pi syā­dvā­dā­śra­ya­ṇe yu­ktaṃ- m a­nya­thā ta­da­yo­gā­t­, hā­nā­di­jñā­na­syā­pi pra­mā­ṇā­t ka­thaṃ­ci­d a­vya­va­dhā­no­pa­la­bdheḥ sa­rva­thā vya­va­hi­ta­tvā­si­ddheḥ | 3­5ta­thā hi-1­2­8ye­nai­vā­rtho ma­yā jñā­ta­s te­nai­va tya­jya­te dhu­nā | gṛ­hye to pe­kṣa­te ce­ti ta­dai­kyaṃ ke­na ne­ṣya­te |­| 4­4 |­|  bhe­dai­kāṃ­te pu­na­r na syā­t pra­mā­ṇa­pha­la­tā ga­tiḥ | saṃ­tā­nāṃ­ta­ra­va­tsve­ṣṭe py e­ka­trā­tma­ni saṃ­vi­doḥ |­| 4­5 |­|  na hy e­ke­na pra­mi­te rthe pa­ra­sya hā­nā­di­ve­da­naṃ ta­tpra­mā­ṇa­pha­laṃ yu­kta­m a­ti­pra­saṃ­gā­t | ya­sya ya­tra pra­mā­ṇaṃ jñā­naṃ ta­syai­va ta­tra pha­la­jñā­na­m i­ty u­pa­ga­me si­ddhaṃ pra­mā­ṇa­pha­la­yo­r e­ka­pra­mā­trā­tma­ka­yo­r e­ka­tvaṃ | na cai­vaṃ ta­yo­r bhe­da­pra­ti­bhā­so 0­5vi­ru­dhya­te vi­śe­ṣā­pe­kṣa­yā ta­sya vya­va­sthā­nā­t |­|  pa­ryā­yā­rthā­rpa­ṇā­d bhe­do dra­vyā­rthā­d a­bhi­dā­s tu naḥ | pra­mā­ṇa­pha­la­yoḥ sā­kṣā­d a­sā­kṣā­d a­pi ta­ttva­taḥ |­| 4­6 |­|  sā­kṣā­t pra­mā­ṇa­pha­la­yo­r a­bhe­da e­ve­ty a­yu­ktaṃ pa­ryā­ya­śa­kti­bhe­da­m aṃ­ta­re­ṇa ka­ra­ṇa­sā­dha­na­sya bhā­va­sā­dha­na­sya ca pha­la­syā- nu­pa­pa­tteḥ | sa­rva­thai­kye ta­yo­r e­ka­sā­dha­na­tvā­pa­tteḥ ka­ra­ṇā­dya­ne­ka­kā­ra­ka­syai­ka­trā­pi ka­lpa­nā­mā­trā­d u­pa­pa­tti­r i­ti ce­n na­, ta­ttva­taḥ saṃ­ve­da­na­syā­kā­ra­ka­tvā­nu­ṣa­kteḥ | na cā­kā­ra­kaṃ va­stu kū­ṭa­stha­va­t ta­yo­r a­sā­kṣā­d bhe­da e­ve­ty a­py a­saṃ­ga­taṃ­, ta- 1­0de­ko­pā­dā­na­tvā­bhā­va­pra­saṃ­gā­t | na ca ta­yo­r bhi­nno­pā­dā­na­tā yu­ktā saṃ­tā­nāṃ­ta­ra­va­d a­nu­saṃ­dhā­na­vi­ro­dhā­t | ya­dā pu­na­r a­vya­va­hi­taṃ vya­va­hi­taṃ ca pha­laṃ pra­mā­ṇā­d dra­vyā­rthā­d a­bhi­nnaṃ pa­ryā­yā­rthā­d bhi­nna­m i­ṣya­te ta­dā na ka­ści­d vi­ro- dha­s ta­thā­pra­tī­teḥ |  ta­tpra­mā­ṇā­n na­yā­c ca syā­t ta­ttva­syā­dhi­ga­mo pa­raḥ | sa svā­rtha­ś ca pa­rā­rtha­ś ca jñā­na­śa­bdā­tma­kā­t ta­taḥ |­| 4­7 |­|  jñā­naṃ ma­tyā­di­bhe­de­na va­kṣya­mā­ṇaṃ pra­paṃ­ca­taḥ | śa­bda­s tu sa­pta­dhā vṛ­tto jñe­yo vi­dhi­ni­ṣe­dha­gaḥ |­| 4­8 |­|  1­5ma­tyā­di­jñā­naṃ va­kṣya­mā­ṇaṃ ta­dā­tma­kaṃ pra­mā­ṇaṃ svā­rthaṃ śa­bdā­tma­kaṃ pa­rā­rthaṃ­, śru­ta­vi­ṣa­yai­ka­de­śa­jñā­naṃ na­yo va­kṣya- mā­ṇaḥ sa svā­rthaḥ śa­bdā­tma­kaḥ pa­rā­rthaḥ kā­rtsnya­to de­śa­ta­ś ca ta­ttvā­rthā­dhi­ga­maḥ pha­lā­tmā sa ca pra­mā­ṇā­n na­yā­c ca ka­thaṃ­ci­d bhi­nna i­ti sū­ktaṃ pra­mā­ṇa­na­ya­pū­rva­kaḥ | śa­bdo vi­dhi­pra­dhā­na e­ve­ty a­yu­ktaṃ­, pra­ti­ṣe­dha­sya śa­bdā­d a­pra­ti­pa­tti- pra­saṃ­gā­t | ta­sya gu­ṇa­bhā­ve­nai­va ta­taḥ pra­ti­pa­tti­r i­ty a­py a­sā­raṃ­, sa­rva­tra sa­rva­dā sa­rva­thā pra­dhā­na­bhā­ve­nā­pra­ti­pa­nna­sya gu­ṇa­bhā­vā­nu­pa­pa­tteḥ | sva­rū­pe­ṇa mu­khya­taḥ pra­ti­pa­nna­sya kva­ci­d vi­śe­ṣa­ṇa­tvā­di­da­rśa­nā­t pra­ti­ṣe­dha­pra­dhā­na e­va śa­bda 2­0i­ty a­py a­ne­nā­pā­staṃ | kra­mā­d u­bha­ya­pra­dhā­na e­va śa­bda i­ty a­pi na sā­dhī­yaḥ­, ta­syai­kai­ka­pra­dhā­na­tva­pra­tī­te­r a­py a­bā­dhi­ta- tvā­t | sa­kṛ­dvi­dhi­ni­ṣe­dhā­tma­no rtha­syā­vā­ca­ka e­ve­ti ca mi­thyā­, ta­syā­vā­cya­śa­bde­nā­py a­vā­cya­tva­pra­sa­kteḥ | vi­dhyā­tma­no rtha­sya vā­ca­ka e­vo­bha­yā­tma­no yu­ga­pa­da­vā­ca­ka e­ve­ty e­kāṃ­to pi na yu­ktaḥ­, pra­ti­ṣe­dhā­tma­naḥ u­bha­yā- tma­na­ś ca sa­hā­rtha­sya vā­ca­ka­tvā­vā­ca­ka­tvā­bhyāṃ śa­bda­sya pra­tī­teḥ | i­ttha­m e­ve­ty a­py a­saṃ­ga­ta­m a­nya­thā­pi saṃ­pra­tya­yā­t | kra­mā­kra­mā­bhyā­m u­bha­yā­tma­no rtha­sya vā­ca­ka­ś cā­vā­ca­ka­ś ca nā­nya­the­ty a­pi pra­tī­ti­vi­ru­ddhaṃ­, vi­dhi­mā­trā­di­pra­dhā­na­ta­yā­pi 2­5ta­sya pra­si­ddhe­r i­ti sa­pta­dhā pra­vṛ­tto rthe śa­bdaḥ pra­ti­pa­tta­vyo vi­dhi­pra­ti­ṣe­dha­vi­ka­lpā­t |­|  ta­tra pra­śna­va­śā­t ka­ści­d vi­dhau śa­bdaḥ pra­va­rta­te | syā­d a­sty e­vā­khi­laṃ ya­dva­tsva­rū­pā­di­ca­tu­ṣṭa­yā­t |­| 4­9 |­|  syā­n nā­stye­va vi­pa­ryā­sā­d i­ti ka­ści­n ni­ṣe­dha­ne | syā­d dvai­ta­m e­va ta­ddvai­tā­d i­ty a­sti­tva­ni­ṣe­dha­yoḥ |­| 5­0 |­|  kra­me­ṇa yau­ga­pa­dyā­d vā syā­d a­va­kta­vya­m e­va ta­t | syā­d a­sty a­vā­cya­m e­ve­ti ya­tho­ci­ta­na­yā­rpa­ṇā­t |­| 5­1 |­|  syā­n nā­sty a­vā­cya­m e­ve­ti ta­ta e­va ni­ga­dya­te | syā­d dva­yā­vā­cya­m e­ve­ti sa­pta­bhaṃ­gya­vi­ro­dha­taḥ |­| 5­2 |­|  3­0na hy e­ka­smi­n va­stu­ni pra­śna­va­śā­d vi­dhi­ni­ṣe­dha­yo­r vya­sta­yoḥ sa­ma­sta­yo­ś ca ka­lpa­na­yoḥ sa­pta­dhā va­ca­na­mā­rgo vi­ru­dhya­te­, ta­tra ta­thā­vi­dha­yo­s ta­yoḥ pra­tī­ti­si­ddha­tvā­d e­kāṃ­ta­maṃ­ta­re­ṇa va­stu­tvā­nu­pa­pa­tte­r a­saṃ­bha­vā­t | sva­la­kṣa­ṇe ta­yo­r a­pra­tī­te­r vi­ka­lpā­kā­ra­ta­yā saṃ­ve­da­nā­n na pra­tī­ti­si­ddha­m i­ti ce­t­, kiṃ pu­na­r vya­sta­sa­ma­stā­bhyāṃ vi­dhi­pra­ti- ṣe­dhā­bhyāṃ śū­nyaṃ sva­la­kṣa­ṇa­m u­pa­la­kṣya­te ka­dā­ci­t ? saṃ­hṛ­ta­sa­ka­la­vi­ka­lpā­va­sthā­yā­m u­pa­la­kṣya­ta e­va ta­da­naṃ­ta­raṃ vyu­cchi­tta­ci­tta­da­śā­yā­m i­da­m i­ttha­m a­sty a­nya­thā nā­stī­tyā­di­vi­dhi­pra­ti­ṣe­dha­dha­rma­vi­śe­ṣa­pra­tī­teḥ pū­rvaṃ ta­thā­vi­gha- 1­2­9vā­sa­no­pa­ja­ni­ta­vi­ka­lpa­bu­ddhau pra­vṛ­tteḥ | ke­va­laṃ tā­n dha­rma­vi­śe­ṣāṃ­s ta­tra pra­ti­bhā­sa­mā­nā­n a­pi ku­ta­ści­d vi­bhra­ma­he­toḥ sva­la­kṣa­ṇe py ā­ro­pa­yaṃ­s ta­d a­pi ta­ddha­rmā­tma­kaṃ vya­va­hā­rī ma­nya­te | va­stu­ta­s ta­ddha­rmā­ṇā­m a­saṃ­bha­vā­t | saṃ­bha­ve vā pra­tya­kṣe pra­ti­bhā­sa­pra­saṃ­gā­d e­ka­trā­pi nā­nā­bu­ddhī­nāṃ ni­vā­ra­yi­tu­m a­śa­kte­r i­ti ke­ci­t | te pi pa­rya­nu­yo­jyāḥ | ku­taḥ ? sa­ka­la­dha­rma­vi­ka­laṃ sva­la­kṣa­ṇa­m a­bhi­ma­ta­da­śā­yāṃ pra­ti­bhā­sa­mā­naṃ vi­ni­ści­ta­m i­ti | pra­tya­kṣa­ta e­ve­ti ce­n na­, ta­syā- 0­5ni­ścā­ya­ka­tvā­t | ni­śca­ya­ja­na­ka­tvā­n ni­ścā­ya­ka­m e­va ta­d i­ti ce­t­, ta­rhy a­sti­tvā­di­dha­rma­ni­śca­ya­ja­na­nā­t ta­nni­śca­yo pi pra­tya­kṣo stu ta­sya ta­nni­ścā­ya­ka­tvo­pa­pa­tteḥ a­nya­thā sva­la­kṣa­ṇa­ni­ścā­ya­ka­tva­sya vi­ro­dhā­t | ya­di pu­na­r a­sti­tvā­di- dha­rma­vā­sa­nā­va­śā­t ta­ddha­rma­ni­śca­ya­syo­tpa­tte­r na pra­tya­kṣaṃ ta­nni­śca­ya­sya ja­na­ka­m i­ti ma­taṃ ta­dā sva­la­kṣa­ṇaṃ śu­ddhaṃ pra­ti­bhā­ta- m i­ti ni­śca­ya­syā­pi sva­la­kṣa­ṇa­vā­sa­nā­ba­lā­d u­da­yā­n na ta­t ta­sya ja­na­kaṃ syā­t | sva­la­kṣa­ṇe nu­bha­va­nā­bhā­ve ni­śca­yā­yo­go na pu­na­r a­sti­tvā­di­dha­rme­ṣv i­ti sva­ru­ci­pra­kā­śa­mā­traṃ śru­ti­mā­trā­t ta­ddha­rma­ni­śca­ya­syo­tpa­ttau sva­la­kṣa­ṇa­ni­rṇa­ya­syā­pi ta­ta 1­0e­vo­tpa­tti­r a­stu | ta­thā ca na va­stu­taḥ sva­la­kṣa­ṇa­sya si­ddhi­s ta­ddha­rma­va­t sva­la­kṣa­ṇa­sya ta­nni­śca­ya­ja­na­nā­sa­ma­rthā­d a­pi pra­tya­kṣā­t si­ddhau ta­ddha­rmā­ṇā­m a­pi ta­thā­vi­dhā­d e­vā­dhya­kṣā­t si­ddhiḥ syā­t | pra­tya­kṣe sva­la­kṣa­ṇa­m e­va pra­ti­bhā­ti na tu ki­yaṃ­to dha­rmā i­ty a­yu­ktaṃ­, sa­ttvā­di­dha­rmā­krāṃ­ta­syai­va va­stu­naḥ pra­ti­bhā­sa­nā­t | pra­tya­kṣā­d u­tta­ra­kā­la­m a­ni­ści­tāḥ ka­thaṃ pra­ti­bhā­saṃ­te nā­ma ta­ddha­rmā i­ti ce­t­, sva­la­kṣa­ṇaṃ ka­thaṃ ? sva­la­kṣa­ṇa­tve­na sā­mā­nye­na rū­pe­ṇa ni­ści­ta­m e­va ta­t pra­tya­kṣa­pṛ­ṣṭa­bhā­vi­nā ni­śca­ye­ne­ti ce­t­, ta­ddha­rmāḥ ka­thaṃ sā­mā­nye­nā­ni­ści­tāḥ sa­mā­nā­kā­ra­syā­va­stu­tvā­t | te­na 1­5ni­ści­tā na te vā­sta­vāḥ syu­r i­ti ce­t sva­la­kṣa­ṇaṃ ka­thaṃ te­na ni­ścī­ya­mā­naṃ va­stu sa­t | ta­thā ta­da­va­stv e­ve­ti ce­t ya­thā na ni­ścī­ya­te ta­thā va­stu ta­d i­ty ā­yā­taṃ | ta­c cā­nu­pa­pa­nnaṃ | pu­ru­ṣā­dya­dvai­ta­va­t sva­la­kṣa­ṇa­m e­va va­stu sa­t svā­rtha- kri­yā­ni­mi­tta­tvā­n nā­tmā­dya­dvai­ta­m i­ty a­pi na sa­tyaṃ­, sa­ttvā­di­dha­rmā­ṇā­m a­bhā­ve ta­sya ta­nni­mi­tta­tvā­si­ddheḥ sva­ra­śrṛṃ- gā­di­va­t sa­rva­tra sa­rva­thai­kāṃ­te py a­kri­yā­ni­mi­tta­tva­sya ni­rā­kṛ­ta­tvā­c ca | ba­hi­raṃ­ta­r vā­ne­kāṃ­tā­tma­ny e­va ta­sya sa­ma­rtha- nā­t kṣa­ṇi­ka­sva­la­kṣa­ṇa­sya ta­nni­mi­tta­tva­m aṃ­gī­kṛ­tyā­śa­kya­ni­śca­ya­syā­pi dha­rmā­ṇāṃ ta­tpra­ti­kṣe­pe tā­ny a­py aṃ­gī­kṛ­tya 2­0sva­la­kṣa­ṇe ta­tpra­ti­kṣe­pa­sya ka­rtuṃ su­śa­ka­tvā­t | ta­thā hi­–­sa­ttvā­da­yo dha­rmā e­vā­rtha­kri­yā­kā­ri­ṇaḥ saṃ­hṛ­ta­sa­ka­la- vi­ka­lpā­va­sthā­yā­m u­pa­la­kṣyaṃ­te na sva­la­kṣa­ṇaṃ ta­sya sva­vā­sa­nā­pra­bo­dhā­d vi­ka­lpa­bu­ddhau pra­ti­bhā­sa­nā­t | ke­va­laṃ ta­trā­va- bhā­sa­mā­na­m a­pi ta­ddha­rme dhyā­ro­pa­ya­n ku­ta­ści­d vi­bhra­mā­d a­rtha­kri­yā­ni­mi­tta­m i­va ja­no nu­ma­nya­te pa­ra­mā­rtha­ta­s ta­syā­saṃ­bha- vā­t | saṃ­bha­ve vā­dhya­kṣe '­va­bhā­sā­nu­ṣaṃ­gā­t ci­tra­saṃ­vi­dāṃ sa­kṛ­d a­pa­ne­tu­m a­śa­kteḥ | sva­la­kṣa­ṇa­sya va­stu­to sa­ttve ka­syā­ya­ttāḥ sa­ttvā­da­yo dha­rmā i­ti ce­t te­ṣāṃ pa­ra­mā­rtha­to sa­ttve ka­sya sva­la­kṣa­ṇa­m ā­śra­ya i­ti sa­maḥ pa­rya- 2­5nu­yo­gaḥ | sva­rū­pa­syai­ve­ti ce­t ta­rhi dha­rmāḥ sva­rū­pā­ya­ttā e­va saṃ­tu sva­la­kṣa­ṇa­m a­ni­rde­śyaṃ sva­sya pa­ra­sya vā­śra- ya­tve­nā­nya­thā vā ni­rde­ṣṭu­m a­śa­kya­tvā­d i­ti ce­t ta­ta e­va dha­rmā­s ta­thā bha­vaṃ­tu vi­ro­dhā­bhā­vā­t | syā­dvā­di­nāṃ śu­ddha­dra­vya­sye­vā­rtha­pa­ryā­yā­ṇā­m a­ni­rdi­śya­tvo­pa­ga­mā­t | ya­thā ca vyaṃ­ja­na­pa­ryā­yā­ṇāṃ sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇā­nāṃ ni­rde- śya­tvaṃ tai­r i­ṣṭaṃ ta­thā dra­vya­syā­py a­śu­ddha­sye­ti nai­kāṃ­ta­taḥ kiṃ­ci­d a­ni­rde­śyaṃ ni­rde­śyaṃ vā ku­taḥ | sa­mā­ne­ta­ra- pa­ri­ṇā­mā dha­rmā i­ti ce­t sva­la­kṣa­ṇā­ni ku­taḥ ? ta­thā sva­kā­ra­ṇā­d u­tpa­tte­r i­ti ce­t tu­lya­m i­ta­ra­tra | sva­la­kṣa- 3­0ṇā­ny e­ka­kā­rya­ka­ra­ṇā­ka­ra­ṇā­bhyāṃ sa­mā­ne­ta­ra­rū­pā­ṇī­ty a­yu­ktaṃ­, ke­ṣāṃ­ci­d e­ka­kā­rya­kā­ri­ṇā­m a­pi vi­sa­dṛ­śa­tve­kṣa­ṇā­t ka­tha­m a­nya­theṃ­dri­ya­vi­ṣa­ya­ma­na­skā­rā­ṇāṃ ga­ḍū­cyā­dī­nāṃ ca jñā­nā­de­r jva­ro­pa­śa­ma­nā­de­ś cai­ka­kā­rya­sya ka­ra­ṇaṃ bhe­de sva­bhā- va­ta e­vo­dā­ha­ra­ṇā­rhaṃ | ci­tra­kā­ṣṭha­ka­rmā­dya­ne­ka­kā­rya­kā­ri­ṇā­m a­pi ma­nu­ṣyā­ṇāṃ sa­mā­na­tva­da­rśa­nā­t sa­mā­na i­ti pra­tī­te­r a­nya­thā­nu­pa­pa­tteḥ | sa­mā­nā­sa­mā­na­kā­rya­ka­ra­ṇā­d bhā­vā­nāṃ ta­thā­bhā­va i­ti ce­t ku­ta­s ta­tkā­ryā­ṇāṃ ta­thā bhā­vaḥ ? sa­mā­ne­ta­ra­sva­kā­rya­ka­ra­ṇā­d i­ti ce­t­, sa e­va pa­rya­nu­yo­go na­va­sthā ca | ta­tho­tpa­tti­r i­ti ce­t sa­rva- 3­5bhā­vā­nāṃ ta­ta e­va ta­thā­bhā­vo stu | sa­mā­ne­ta­ra­kā­ra­ṇa­tvā­t te­ṣāṃ ta­thā­bhā­va i­ty a­py a­ne­nā­pā­staṃ­, sa­mā­ne­ta­ra­pa­ri- 1­3­0ṇā­ma­yo­gā­d a­rthā­s ta­the­ty a­py a­sā­raṃ­, ta­tpa­ri­ṇā­mā­nā­m a­pa­ra­thā­pa­ri­ṇā­ma­yo­gā­t ta­thā­bhā­ve na­va­sthi­teḥ | sva­ta­stu ta­thā­tve rthā­nā­m a­pi vya­rtha­s ta­thā­pa­ri­ṇā­ma­yo­gaḥ­, sa­mā­ne­ta­rā­kā­rau vi­ka­lpa­ni­rbhā­si­nā­v e­va sva­la­kṣa­ṇe­ṣv a­dhyā­ro­pye­te na tu vā­sta­vā­v i­ty a­py a­yu­ktaṃ ta­yo­s ta­tra spa­ṣṭa­m a­va­bhā­sa­nā­t ta­dvi­ka­lpā­nāṃ te­ṣāṃ jā­tu­ci­da­pra­ti­pa­tte­r i­ti | ta­thā pa­ri­ṇa­tā­nā­m e­va sva­la­kṣa­ṇā­nāṃ ta­thā­tva­si­ddhi­r a­pra­ti­baṃ­dhā ta­dva­ddha­rmā­ṇā­m a­sti­tvā­dī­nā­m a­pī­ti pa­ra­mā­rtha­ta e­va sa­mā- 0­5nā­kā­rāḥ pa­ryā­yāḥ śa­bdau­r ni­rde­śyāḥ pa­ryā­yi­va­t | sū­kṣmā­s tv a­rtha­pa­ryā­yāḥ ke­ci­d a­tyaṃ­tā­sa­mā­nā­kā­rā na tai­r ni- rde­śyāḥ i­ti ni­ra­va­dyaṃ da­rśa­naṃ na pu­na­r vi­ka­lpa­pra­ti­bhā­si­no­r vi­ka­lpā­tma­na e­va sa­mā­nā­kā­rāḥ śa­bdai­r a­bhi­dhe­yāḥ | bā­hyā­rthaḥ sa­rva­thā­na­bhi­dhe­ya i­ty e­kāṃ­taḥ pra­tī­ti­vi­ro­dhā­t | pra­ti­pā­da­yi­trā ya e­vo­ddhṛ­tya ku­ta­ści­j jā­tyaṃ­ta­rā­d a­rthā- t sva­ya­m a­dhi­ga­tya dha­rmī dha­rmo vā śa­bde­na ni­rdi­ṣṭaḥ sa e­va ma­yā pra­ti­nna i­ti vya­va­hā­ra­syā­vi­saṃ­vā­di­naḥ su­pra­si­ddha­tvā­c ca | ta­dbhrāṃ­ta­tva­vya­va­sthā­pa­no­pā­yā­pā­yā­t | na­nv e­ka­tra va­stu­ny a­naṃ­tā­nāṃ dha­rmā­ṇā­m a­bhi­lā­pa­yo­gyā­nā- 1­0m u­pa­ga­mā­d a­naṃ­tā e­va va­ca­na­mā­rgāḥ syā­dvā­di­nāṃ bha­ve­yuḥ na pu­naḥ sa­ptai­va vā­cye­ya­ttā­tvā­t vā­ca­ke­ya­ttā­yāḥ | ta­to vi­ru­ddhai­va sa­pta­bhaṃ­gī­ti ce­t na­, vi­dhī­ya­mā­na­ni­ṣi­dhya­mā­na­dha­rma­vi­ka­lpā­pe­kṣa­yā ta­da­vi­ro­dhā­t "­pra­ti­pa­ryā­yaṃ sa­pta­bhaṃ­gī va­stu­ni­" i­ti va­ca­nā­t ta­thā­naṃ­tāḥ sa­pta­bhaṃ­gyo bha­ve­yu­r i­ty a­pi nā­ni­ṣṭaṃ­, pū­rvā­cā­ryai­r a­sti­tva­nā­sti­tva­vi- ka­lpā­t sa­pta­bhaṃ­gī­m u­dā­hṛ­tya "­e­kā­ne­ka­vi­ka­lpā­dā­v u­tta­ra­trā­pi yo­ja­ye­t | pra­kri­yāṃ bhaṃ­gi­nī­m e­nāṃ na­yai­r na­ya­vi­śā­ra­da­" i­ty a­ti­de­śa­va­ca­nā­t ta­da­naṃ­ta­tva­syā­pra­ti­ṣe­dhā­t | na­nu ca pra­ti­pa­ryā­ya­m e­ka e­va bha­gaḥ syā­dva­ca­na­sya na tu sa­pta- 1­5bhaṃ­gī ta­sya sa­pta­dhā va­ktu­m a­śa­kteḥ | pa­ryā­ya­śa­bdai­s tu ta­syā­bhi­dhā­ne ka­thaṃ ta­nni­ya­maḥ sa­ha­sra­bhaṃ­gyā a­pi ta­thā ni­ṣe­ddhu­m a­śa­kte­r i­ti ce­t nai­ta­tsā­raṃ­, pra­śna­va­śā­d i­ti va­ca­nā­t | ta­sya sa­pta­dhā pra­vṛ­ttau ta­tpra­ti­va­ca­na­sya sa­pta­vi­dha- tvo­pa­pa­tteḥ pra­śna­sya tu sa­pta­dhā pra­vṛ­ttiḥ va­stu­ny e­ka­sya pa­ryā­ya­syā­bhi­dhā­ne pa­ryā­yāṃ­ta­rā­ṇā­m ā­kṣe pa­si­ddheḥ | ku­ta­s ta­dā­kṣe­pa i­ti ce­t ta­sya ta­nnāṃ­ta­rī­ya­ka­tvā­t | ya­thai­va hi kva­ci­d a­sti­tva­sya ji­jñā­sā­yāṃ pra­śnaḥ pra­va­rta­te ta­thā ta­nnāṃ­ta­rī­ya­ke nā­sti­tve pi kra­mā­rpi­to­bha­ya­rū­pa­tvā­dau ce­ti ji­jñā­sā­yāḥ sa­pta­vi­dha­tvā­t pra­śna­sa­pta­vi­dha­tvaṃ ta­to va­ca­na­sa­pta­vi- 2­0dha­tvaṃ | kva­ci­d a­sti­tva­sya nā­sti­tvā­di­dha­rma­ṣa­ṭka­nāṃ­ta­rī­ya­ka­tvā­si­ddhe­s ta­jji­jñā­sā­yāḥ sa­pta­vi­dha­tva­m a­yu­kta­m i­ti ce­n na­, ta­sya yu­kti­si­ddha­tvā­t | ta­thā hi­–­dha­rmi­ṇye­ka­trā­sti­tvaṃ pra­ti­ṣe­dhya­dha­rmai­r a­vi­nā­bhā­vi dha­rma­tvā­t sā­dha­nā­sti­tva­va­t | na hi kva­ci­d a­ni­tya­tvā­dau sā­dhye sa­ttvā­di­sā­dha­na­syā­sti­tvaṃ vi­pa­kṣe nā­sti­tva­m aṃ­ta­re­ṇo­pa­pa­nnaṃ ta­sya sā­dha­nā­bhā­sa- tva­pra­saṃ­gā­t i­ti si­ddha­m u­dā­ha­ra­ṇaṃ | he­tu­m a­na­bhyu­pa­ga­ccha­tāṃ tu sve­ṣṭa­ta­ttvā­sti­tva­m a­ni­ṣṭa­rū­pa­nā­sti­tve­nā­vi­nā­bhā­vi si­ddhaṃ­, a­nya­thā ta­da­vya­va­sthi­te­r i­ti ta­d e­va ni­da­rśa­naṃ | na­nu ca sā­dhyā­bhā­ve sā­dha­na­sya nā­sti­tvaṃ ni­ya­taṃ 2­5sā­dhya­sa­dbhā­ve sti­tva­m e­va ta­tka­thaṃ ta­tpra­ti­ṣe­dhya­tvā­nu­pa­pa­tteḥ sva­rū­pa­nā­sti­tvaṃ tu ya­t ta­tpra­ti­ṣe­dhyaṃ te­nā­vi­nā­bhā­vi- tve­na sva­rū­pā­sti­tva­sya vyā­ghā­ta­s te­nai­va rū­pe­ṇā­sti nā­sti ce­ti pra­tī­tya­bhā­vā­t | ta­thā sve­ṣṭa­ta­ttve sti­tva­m e­vā- ni­ṣṭa­ta­tve nā­sti­tva­m i­ti na ta­tpra­ti­ṣe­dhyaṃ ye­na ta­sya ta­da­vi­nā­bhā­vi­tvaṃ si­ddhye­t | te­nai­va tu rū­pe­ṇa nā­sti­tvaṃ vi­pra­ti­ṣi­ddha­m i­ti ka­thaṃ ni­da­rśa­naṃ nā­ma pra­kṛ­ta­sā­dhye syā­d i­ti ce­n na­, he­to­s tri­rū­pa­tvā­di­vi­ro­dhā­t | sve­ṣṭa­ta­ttvaṃ vi­dhau cā­va­dhā­ra­ṇa­vai­ya­rthyā­t | pa­kṣa­sa­pa­kṣa­yo­r a­sti­tva­m a­nya­tsā­dha­na­sya vi­pa­kṣe nā­sti­tvaṃ bru­vā­ṇaḥ sve­ṣṭa­ta­ttva­sya ca 3­0ka­tha­m e­ka­sya vi­dhi­pra­ti­ṣe­dha­yo­r vi­pra­ti­ṣe­dhā­n ni­da­rśa­nā­bhā­vaṃ vi­bhā­va­ye­t | kva­ci­d a­sti­tva­si­ddhi­sā­ma­rthyā­t ta­syā­nya­tra nā­sti­tva­sya si­ddhe­r na rū­pāṃ­ta­ra­tva­m i­ti ce­t vyā­ha­ta­m e­ta­t si­ddhau sā­ma­rthya­si­ddhaṃ ca na rū­pāṃ­ta­raṃ ce­ti ka­tha­m a- va­dhe­yaṃ ka­sya­ci­t kva­ci­n nā­sti­tva­sā­ma­rthyā­c cā­sti­tva­sya si­ddhe­s ta­to rū­pāṃ­ta­ra­tvā­bhā­va­pra­saṃ­gā­t | so yaṃ bhā­vā­bhā­va- yo­r e­ka­tva­m ā­ca­kṣā­ṇaḥ sa­rva­thā na kva­ci­t pra­va­rte­ta nā­pi ku­ta­ści­n ni­va­rte­ta ta­nni­vṛ­tti­vi­ṣa­ya­sya bhā­va­syā­bhā­va­pa­ri­hā- re­ṇā­saṃ­bha­vā­d a­bhā­va­sya ca bhā­va­pa­ri­hā­re­ṇe­ti | va­stu­to sti­tva­nā­sti­tva­yoḥ kva­ci­d rū­pāṃ­ta­ra­tva­m e­ṣṭa­vyaṃ | ta­thā cā­sti­tvaṃ 3­5nā­sti­tve­na pra­ti­ṣe­dhye­nā­vi­nā­bhā­ve dha­rma­rū­paṃ ca ya­tra he­tau sve­ṣṭa­ta­ttve vā si­ddhaṃ ta­d e­va ni­da­rśa­na­m i­ti na ta­da­bhā- 1­3­1vā­śaṃ­kā | pra­ti­ṣe­dhyaṃ pu­na rya­thā­sti­tva­sya nā­sti­tvaṃ ta­thā pra­dhā­na­bhā­va­taḥ kra­mā­rpi­to­bha­yā­tma­ka­tvā­di­dha­rma­paṃ­ca­ka- m a­pi ta­sya ta­dva­tpra­dhā­na­bhā­vā­rpi­tā­sti­tvā­d a­nya­tvo­pa­pa­tteḥ | e­te­na nā­sti­tvaṃ kra­mā­rpi­taṃ dvai­taṃ sa­hā­rpi­taṃ cā­va­kta- vyo­tta­ra­śe­ṣa­bhaṃ­ga­tra­yaṃ va­stu­to nye­na dha­rma­ṣa­ṭke­na pra­ti­ṣe­dhye­nā­vi­nā­bhā­vi sā­dhi­taṃ pra­ti­pa­tta­vyaṃ | kra­mā­rpi­to­bha­yā­dī­nāṃ vi­ru­ddha­tve­na saṃ­bha­vā­n na ta­da­vi­nā­bhā­vi­tvaṃ śa­kya­sā­dha­naṃ dha­rmi­ṇaḥ sā­dha­na­sya vā­si­ddhe­r i­ti ce­t na­, sva­rū­pā­di- 0­5ca­tu­ṣṭa­ye­na ka­sya­ci­d a­sti­tva­sya pa­ra­rū­pā­di­ca­tu­ṣṭa­ye­na ca nā­sti­tva­sya si­ddhau kra­ma­ta­s ta­ddva­yā­d a­sti­tva­nā­sti­tva­dva­ya­sya sa­hā­va­kta­vya­sya sa­hā­rpi­ta­sva­pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­bhyāṃ sva­rū­pa­ca­tu­ṣṭa­yā­c cā­sty a­va­kta­vya­tva­sya tā­bhyāṃ pa­ra­rū­pā­di­ca­tu- ṣṭa­yā­c ca nā­sty a­va­kta­vya­tva­sya kra­mā­kra­mā­rpi­tā­bhyāṃ tā­bhyā­m u­bha­yā­va­kta­vya­tva­sya ca pra­si­ddhe­r vi­ro­dhā­bhā­vā­c ca dha­rmi­ṇaḥ sā­dha­na­sya ca pra­si­ddheḥ | na hi sva­rū­pe sti va­stu na pa­ra­rū­pe stī­ti vi­ru­dhya­te­, sva­pa­ra­rū­pā­dā­nā­po­ha­na­vya­va­sthā­pā- dya­tvā­d va­stu­tva­sya­, sva­rū­po­pā­dā­na­va­t pa­ra­rū­po­pā­dā­ne sa­rva­thā sva­pa­ra­vi­bhā­gā­bhā­va­pra­saṃ­gā­t | sa cā­yu­ktaḥ­, pu­ru­ṣā­dvai­tā- 1­0de­r a­pi pa­ra­rū­pā­d a­po­ḍha­sya ta­thā­bhā­vo­pa­pa­tte­r a­nya­thā dvai­ta­rū­pa­ta­yā­pi ta­dbhā­va­si­ddhe­r e­kā­ne­kā­tma­va­stu­no ni­ṣe­ddhu­m a­śa­kteḥ pa­ra­rū­pā­po­ha­na­va­tsva­rū­pā­po­ha­ne tu ni­rū­pā­khya­tva­sya pra­saṃ­gā­t | ta­c cā­nu­pa­pa­nnaṃ | grā­hyā­grā­ha­ka­bhā­vā­di­śū­nya­syā­pi saṃ­vi­nmā­tra­tva­sya sva­rū­po­pā­dā­nā­d e­va ta­thā vya­va­sthā­pa­nā­d a­nya­thā pra­ti­ṣe­dhā­t | ta­thā sa­rvaṃ va­stu sva­dra­vye sti na pa­ra- dra­vye ta­sya sva­pa­ra­dra­vya­svī­kā­ra­ti­ra­skā­ra­vya­va­sthi­ti­sā­dhya­tvā­t | sva­dra­vya­va­t pa­ra­dra­vya­sya svī­kā­re dra­vyā­dvai­ta­pra­sa­kteḥ sva­pa­ra­dra­vya­vi­bhā­gā­bhā­vā­t | ta­c ca vi­ru­ddhaṃ | jī­va­pu­dga­lā­di­dra­vyā­ṇāṃ bhi­nna­la­kṣa­ṇā­nāṃ pra­si­ddheḥ | ka­tha­m e­kaṃ 1­5dra­vya­m a­naṃ­ta­pa­ryā­ya­m a­vi­ru­ddha­m u­kta­m i­ti ce­t­, jī­vā­dī­nā­m a­naṃ­ta­dra­vyā­ṇā­m a­ni­rā­ka­ra­ṇā­d i­ti brū­maḥ | sa­nmā­traṃ hi śu­ddhaṃ dra­vyaṃ te­ṣā­m a­naṃ­ta­bhe­dā­nāṃ vyā­pa­ka­m e­kaṃ ta­da­bhā­ve ka­tha­m ā­tmā­naṃ la­bha­te | ka­tha­m i­dā­nīṃ ta­d e­va sva­dra­vye sti pa­ra­dra­vye nā­stī­ti si­ddhye­t | na hi ta­sya sva­dra­vya­m a­sti pa­ryā­ya­tva­pra­saṃ­gā­d ya­ta­s ta­trā­sti­tvaṃ | nā­pi dra­vyāṃ­ta­raṃ ya­tra nā­sti- tva­m i­ti ce­n na ka­thaṃ­ci­t­, na hi sa­nmā­traṃ sva­dra­vye sti pa­ra­dra­vye nā­stī­ti ni­ga­dya­te | kiṃ ta­rhi, va­stu | na ca ta­tsaṃ­gra­ha­na­ya­pa­ri­cche­dyaṃ va­stu va­stve­ka­de­śa­tvā­t pa­ryā­ya­va­t | ta­to ya­thā jī­va­va­stu pu­dga­lā­di­va­stu vā sva­dra­vye 2­0jī­va­tve nva­yi­ni pu­dga­lā­di­tve vā pa­ryā­ye ca sva­bhā­ve jñā­nā­dau rū­pā­dau vā­sti na pa­ra­dra­vye pa­ra­sva­rū­pe vā ta­thā pa­ra­maṃ va­stu sa­ttva­mā­tre sva­dra­vye sva­pa­ryā­ye ca jī­vā­di­bhe­da­pra­bhe­de sti na pa­ri­ka­lpi­te sa­rva­thai­kāṃ­te ka­thaṃ­ci- d i­ti ni­ra­va­dyaṃ ta­thā sva­kṣe­tre sti pa­ra­kṣe­tre nā­stī­ty a­pi na vi­ru­dhya­te sva­pa­ra­kṣe­tra­prā­pti­pa­ri­hā­rā­bhyāṃ va­stu­no va­stu­tva­si­ddhe­r a­nya­thā kṣe­tra­saṃ­ka­ra­pra­saṃ­gā­t | sa­rva­syā­kṣe tra­tvā­pa­tte­ś ca | na cai­ta­tsā­dhī­yaḥ pra­tī­ti­vi­ro­dhā­t | ta­tra pa­ra­ma­sya va­stu­naḥ svā­tmai­va kṣe­traṃ ta­sya sa­rva­dra­vya­pa­ryā­ya­vyā­pi­tvā­t | ta­dvya­ti­ri­kta­sya kṣe­tra­syā­bhā­vā­t ta­da­pa­ra­sya 2­5va­stu­no ga­ga­na­syā­ne­na svā­tmai­va kṣe­tra­m i­ty u­ktaṃ ta­syā­naṃ­tyā­t kṣe­trāṃ­ta­rā­gha­ṭa­nā­t | jī­va­pu­dga­la­dha­rmā­dha­rma­kā­la­va­stū­nāṃ tu ni­śca­ya­na­yā­t svā­tmā vya­va­hā­ra­na­yā­d ā­kā­śaṃ kṣe­traṃ ta­to py a­pa­ra­sya va­stu­no jī­vā­di­bhe­da­rū­pa­sya ya­thā­yo­gaṃ pṛ­thi­vyā­di kṣe­traṃ pra­tye­yaṃ | na cai­vaṃ sva­rū­pā­t sva­dra­vyā­d vā kṣe­tra­syā­nya­tā na syā­t ta­dvya­pa­de­śa­he­toḥ pa­ri­ṇā­ma­vi­śe­ṣa­sya ta­to nya­tve­na pra­tī­te­r a­vi­ro­dhā­t | ta­thā sva­kā­le sti pa­ra­kā­le nā­stī­ty a­pi na vi­ru­ddhaṃ sva­pa­ra­kā­la­gra­ha­ṇa­pa­ri- tyā­gā­bhyāṃ va­stu­na­s ta­ttva­pra­si­ddhe­r a­nya­thā kā­la­sāṃ­ka­rya­pra­saṃ­gā­t | sa­rva­dā sa­rva­syā­bhā­va­pra­saṃ­gā­c ca | ta­tra pa­ra­ma­sya 3­0va­stu­no nā­dya­naṃ­taḥ kā­lo­pa­ra­sya ca jī­vā­di­va­stu­naḥ sa­rva­dā vi­cche­dā­bhā­vā­t ta­tra ta­d a­sti na pa­ra­kā­le nya­thā ka­lpi­te kṣa­ṇa­mā­trā­dau jī­va­vi­śe­ṣa­rū­paṃ tu mā­nu­ṣā­di­va­stu svā­yuḥ pra­mā­ṇa­sva­kā­le sti na pa­rā­yuḥ­pra­mā­ṇe pu­dga­la- vi­śe­ṣa­rū­paṃ ca pṛ­thi­vyā­di ta­thā pa­ri­ṇā­ma­sthi­ti­ni­mi­tte sva­kā­le sti na ta­dvi­pa­rī­te ta­dā ta­syā­nya­va­stu­vi­śe­ṣa- tve­nā­bhā­vā­t | na­nv e­vaṃ yu­ga­pa­d e­ka­tra va­stu­ni sa­ttvā­sa­ttva­dva­ya­sya pra­si­ddhe­s ta­d e­va pra­ti­ṣe­dhye­nā­vi­nā­bhā­vi sā­dhyaṃ na tu ke­va­la­m a­sti­tvaṃ nā­sti­tvā­di vā ta­sya ta­thā­bhū­ta­syā­saṃ­bha­vā­d i­ti ce­n na­, na­yo­pa­nī­ta­sya ke­va­lā­sti­tvā­de­r a­pi 3­5bhā­vā­t si­ddhe va­stu­ny e­ka­trā­sti­tvā­dau nā­nā­dha­rme vā­di­pra­ti­vā­di­noḥ pra­si­ddho dha­rma­s ta­da­pra­si­ddhe­na dha­rme­ṇā­vi­nā- 1­3­2bhā­vī sā­dhya­ta i­ti yu­kti­si­ddha­m a­sti­tvā­di­dha­rma­sa­pta­kaṃ ku­ta­ści­t pra­ti­pa­ttu­r vi­pra­ti­pa­tti­sa­ptaṃ­ka ja­na­ye­t | ji­jñā- sā­yāḥ sa­pta­vi­dha­tvaṃ ta­c ca pra­śna­sa­pta­vi­dha­tvaṃ ta­d a­pi va­ca­na sa­pta­vi­dha­tva­m i­ti sū­ktā pra­śna­va­śā­d e­ka­tra sa­pta­bhaṃ­gī­, bhaṃ­gāṃ­ta­ra­ni­mi­tta­sya pra­śnāṃ­ta­ra­syā­saṃ­bha­vā­t | ta­da­bhā­va­ś ca ji­jñā­sāṃ­ta­rā­saṃ­bha­vā­t ta­da­saṃ­bha­vo pi vi­pra­ti­pa­ttyaṃ­ta­rā- yo­gā­t ta­da­yo­go pi vi­dhi­pra­ti­ṣe­dha­vi­ka­lpa­na­yā dha­rmāṃ­ta­ra­sya va­stu­ny a­vi­ru­ddha­syā­nu­pa­pa­tteḥ­, ta­da­nu­pa­pa­ttā­v a­pi 0­5pra­śnāṃ­ta­ra­syā­pra­va­rta­mā­na­syā­saṃ­baṃ­dha­pra­lā­pa­mā­tra­ta­yā pra­ti­va­ca­nā­na­rha­tvā­t | ta­d dhi pra­śnāṃ­ta­raṃ vya­stā­sti­tva­nā­sti­tva- vi­ṣa­yaṃ sa­ma­sta­ta­dvi­ṣa­yaṃ vā ? pra­tha­ma­pa­kṣe pra­dhā­na­bhā­ve­na pra­tha­ma­dvi­tī­ya­pra­śnā­v e­va gu­ṇa­bhā­ve­na tu sa­ttva­sya dvi­tī­ya- pra­śnaḥ syā­d a­sa­ttva­sya pra­tha­maḥ | sa­ma­stā­sti­tva­nā­sti­tva­vi­ṣa­ye tu pra­śnāṃ­ta­raṃ kra­ma­ta­s tṛ­tī­yaḥ sa­ha ca­tu­rthaḥ pra­tha­ma­ca­tu­rtha­sa­mu­dā­ya­vi­ṣa­yaḥ paṃ­ca­maḥ dvi­tī­ya­ca­tu­rtha­sa­mu­dā­ya­vi­ṣa­yaḥ ṣa­ṣṭha­stṛ­tī­ya­ca­tu­rtha­sa­mu­dā­ya­vi­ṣa­yaḥ sa­pta­ma i­ti sa­pta­sv e­vāṃ­ta­rbha­va­ti | pra­tha­ma­tṛ­tī­ya­yoḥ sa­mu­dā­ye tu pra­śnaḥ pu­na­r u­ktaḥ­, pra­tha­ma­sya tṛ­tī­yā­va­ya­va­tve­na pṛ­ṣṭa- 1­0tvā­t | ta­thā pra­tha­ma­sya ca­tu­rthā­di­bhi­r dvi­tī­ya­sya tṛ­tī­yā­di­bhi­s tṛ­tī­ya­sya ca­tu­rthā­di­bhi­ś ca­tu­rtha­sya paṃ­ca­mā­di­bhiḥ paṃ­ca­ma­sya ṣa­ṣṭhā­di­nā ṣa­ṣṭha­sya sa­pta­me­na sa­ha­bhā­ve pra­śnaḥ pu­na­r u­ktaḥ pra­tye­ya­s ta­to na tri­ca­tuḥ­paṃ­ca­ṣa­ṭsa­pta­yo­ga­ka­lpa- na­yā pra­ti­va­ca­nāṃ­ta­raṃ saṃ­bha­va­ti | nā­pi ta­tsaṃ­yo­gā­na­va­sthā­naṃ ya­taḥ sa­pta­bhaṃ­gī­pra­sā­de­na sa­pta­śa­ta­bhaṃ­gy a­pi jā­ya­ta i­ti co­dyaṃ bha­ve­t | na­nv e­vaṃ tṛ­tī­yā­dī­nā­m a­pi pra­śnā­nāṃ pu­na­r u­kta­tva­pra­sa­kti­r i­ti ce­n na­, tṛ­tī­ye dva­yoḥ kra­ma­śaḥ pra­dhā­na­bhā­ve­na pṛ­ṣṭeḥ pra­tha­me dvi­tī­ye vā ta­thā ta­yo­r a­pṛ­ṣṭeḥ | sa­ttva­syai­vā­sa­ttva­syai­va ca pra­dhā­na­ta­yā pṛ­ṣṭa­tvā­t | 1­5ca­tu­rthe tu dva­yo sa­ha pra­dhā­na­tve pṛ­ṣṭe­r na pu­na­r u­kta­tā | paṃ­ca­me tu sa­ttvā­va­kta­vya­ta­yoḥ pra­dhā­na­ta­yā pṛ­ṣṭeḥ pū­rvaṃ ta­yo­r a­pṛ­ṣṭe­r a­pu­na­r u­kta­yā | ṣa­ṣṭhe pi nā­sti­tvā­va­kta­vya­ta­yo­s ta­thā pṛ­ṣṭe­r e­va | sa­pta­me kra­mā­kra­mā­rpi­ta­yoḥ sa­ttvā- sa­ttva­yoḥ pra­dhā­na­ta­yā pṛ­ṣṭeḥ ku­taḥ pau­na­r u­ktyaṃ | na­nv e­vaṃ tṛ­tī­ya­sya pra­tha­me­na saṃ­yo­ge dva­yo­r a­sti­tva­yo­r e­ka­sya nā­sti­tva­sya prā­dhā­nyā­d dvi­tī­ye­na saṃ­yo­ge dva­yo­r nā­sti­tva­yo­r e­ka­syā­sti­tva­sya kra­ma­śaḥ pṛ­ṣṭhe­nā­pu­na­ru­kta­tā­stu pū­rvaṃ ta­thā pṛ­ṣṭe­r a­bhā­vā­t | ta­thā ca­tu­rtha­sya paṃ­ca­me­na saṃ­yo­ge dva­yo­r a­vya­kta­yo­r e­ka­syā­sti­tva­sya ṣa­ṣṭhe­na saṃ­yo­ge dva­yo­r a- 2­0vya­kta­yo­r e­ka­sya nā­sti­tva­sya sa­pta­me­na saṃ­yo­ge dva­yo­r a­vya­kta­yo­r e­ka­syā­sti­tva­sya nā­sti­tva­sya ca kra­me­ṇa pra­dhā­na- ta­yā pṛ­ṣṭe­r na pu­na­r u­kta­tā | ta­thā paṃ­ca­ma­sya ṣa­ṣṭhe­na saṃ­yo­ge dva­yo­r a­vya­kta­yo­r e­ka­syā­sti­tva­sya nā­sti­tva­sya pṛ­ṣṭeḥ paṃ­ca­ma­sya sa­pta­me­na saṃ­yo­ge dva­yo­r a­vya­kta­yo­r nā­sti­tva­yo­ś cai­ka­syā­sti­tva­sya sa­pta­ma­sya pra­tha­me­na saṃ­yo­ge dva­yo­r a­sti­tva- yo­r e­ka­sya nā­sti­tva­syā­va­kta­vya­sya ca dvi­tī­ye­na saṃ­yo­ge dva­yo­r nā­sti­tva­yo­r e­ka­syā­va­kta­vya­sya ca tṛ­tī­ye­na saṃ­yo­ge dva­yo­r a­sti­tva­yo­r nā­sti­tva­yo­ś cai­ka­syā­va­kta­vya­sya kra­ma­śaḥ pra­dhā­na­bhā­ve­na pṛ­ṣṭe­r na pu­na­r u­kta­tva­m i­ti ta­tpra­ti­va­ca­nā­nā­m a­py e- 2­5kā­da­śā­nā­m a­pu­na­ru­kta­tva­si­ddhe­r a­ṣṭā­da­śa­bhaṃ­gā­s ta­thā saṃ­yo­ge ca bhaṃ­gāṃ­ta­rā­ṇi si­ddhye­yu­s ta­thā ta­tsaṃ­yo­ge pi ta­to bhaṃ­gāṃ- ta­rā­ṇī­ti ka­thaṃ śa­ta­bhaṃ­gī ni­ṣi­dhya­te ? dvi­bhaṃ­gī­pra­saṃ­gā­d i­ti ke­ci­t­, ta­d a­yu­ktaṃ | a­sti­tva­sya nā­sti­tva­sya ta­da- va­kta­vya­sya cā­ne­ka­syai­ka­tra va­stu­nya­bhā­vā­t nā­nā va­stu­ṣu sa­pta­bhaṃ­gyāḥ sva­ya­m a­ni­ṣṭeḥ | ya­t pu­na­r jī­va­va­stu­ni jī­va­tve- nā­sti­tva­m e­vā­jī­va­tve­na ca nā­sti­tvaṃ mu­kta­tve­nā­pa­ra­ma­m u­kta­tve­na ce­tyā­dya­naṃ­ta­sva­pa­ra­pa­ryā­yā­pe­kṣa­yā­ne­kaṃ ta­t saṃ­bha­va­ti va­stu­no '­naṃ­ta­pa­ryā­yā­tma­ka­tvā­d i­ti va­ca­naṃ ta­d a­pi na sa­pta­bhaṃ­gī­vi­dhā­ta­kṛ­ta­, jī­va­tvā­jī­va­tvā­pe­kṣā­bhyā­m i­vā­sti- 3­0nā­sti­tvā­bhyāṃ mu­kta­tvā­m u­kta­tvā­dya­pe­kṣā­bhyā­m a­pi pṛ­tha­k sa­pta­bhaṃ­gī­ka­lpa­nā­t vi­va­kṣi­ta­va­kta­vya­tvā­va­kta­vya­tvā­bhyā- m a­pi sa­pta­bhaṃ­gī pra­ka­lpa­mā­nā­nyai­vā­ne­na pra­ti­pā­di­tā | pra­kṛ­tā­bhyā­m e­va dha­rmā­bhyāṃ sa­hā­rpi­tā­bhyā­m a­va­kta­vya­tva­syā­ne- ka­syā­saṃ­bha­vā­d e­ka­tra ta­tpra­ka­lpa­na­yā bhaṃ­gāṃ­ta­rā­nu­pa­pa­tteḥ | ya­t tu tā­bhyā­m e­vā­sa­hā­rpi­tā­bhyāṃ va­kta­vya­tvaṃ ta­d a­pi na śe­ṣa­bhaṃ­ge­bhyo bhi­dya­te­, te­ṣā­m e­va va­kta­vya­tvā­t | ta­to nā­ti­vyā­pi­nī sa­pta­bhaṃ­gī nā­py a­vyā­pi­ny a­saṃ­bha­vi­nī vā ya­taḥ pre­kṣā­va­dbhi­r nā­śrī­ya­te | na­nu ca sa­pta­su va­ca­na­vi­ka­lpe­ṣv a­nya­ta­me­nā­naṃ­ta­dha­rmā­tma­ka­sya va­stu­naḥ pra­dhā­na­gu­ṇa­bhā­ve­na 1­3­3pra­ti­pā­da­nā­c che­ṣa­va­ca­na­vi­ka­lpā­nā­m ā­na­rtha­kyā­d a­nā­śra­ya­ṇī­ya­tva­m e­ve­ti ce­t na­, te­ṣv a­pa­rā­pa­ra­dha­rma­prā­dhā­nye­na śe­ṣa- dha­rma­gu­ṇa­bhā­ve­na ca va­stu­naḥ pra­ti­pa­tteḥ sā­pha­lyā­t |  ta­trā­sty e­va sa­rva­m i­tyā­di­vā­kye '­va­dhā­ra­ṇaṃ ki­ma­rtha­m i­ty ā­ha­;­ — vā­kye­va­dhā­ra­ṇaṃ tā­va­d a­ni­ṣṭā­rtha­ni­vṛ­tta­ye | ka­rta­vya­m a­nya­thā­nu­kta­sa­ma­tvā­t ta­sya ku­tra­ci­t |­| 5­3 |­|  0­5na­nu gau­r e­ve­tyā­di­ṣu sa­ty a­py a­va­dhā­ra­ṇe ni­ṣṭā­rtha­ni­vṛ­tte­r a­bhā­vā­d a­sa­ty a­pi cai­va­kā­re bhā­vā­n nā­va­dhā­ra­ṇa­sā­dhyā­nya- ni­vṛ­tti­s ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­bhā­vā­t | na hy e­va kā­ro ni­ṣṭā­rtha­ni­vṛ­ttiṃ ku­rva­nn e­va­kā­rāṃ­ta­ra­m a­pe­kṣa­te a­na­va­sthā- pra­saṃ­gā­t | ta­tpra­yo­ge pra­ka­ra­ṇā­di­bhyo '­ni­ṣṭā­rtha­ni­vṛ­tti­r a­yu­ktā sa­rva­śa­bda­pra­yo­ge ta­ta e­va ta­tpra­sa­kte­s ta­to na ta­da­rtha­m a­va­dhā­ra­ṇaṃ ka­rta­vya­m i­ty e­ke­, te pi na śa­bdā­mnā­yaṃ viṃ­daṃ­ti | ta­tra hi ye śa­bdāḥ svā­rtha­mā­tre­na va­dhā­ri­te saṃ­ke­ti­tā­ste ta­da­va­dhā­ra­ṇa­vi­va­kṣā­yā­m e­va­kā­ra­m a­pe­kṣaṃ­te ta­tsa­mu­cca­yā­di­vi­va­kṣā­yāṃ tu ca­kā­rā­di­śa­bdaṃ | na cai­va­m e­va- 1­0kā­rā­dī­nā­m a­va­dhā­ra­ṇā­dya­rthaṃ bru­vā­ṇā­nāṃ ta­da­nya­ni­vṛ­ttā­v e­va­kā­rāṃ­ta­rā­dya­pe­kṣā saṃ­bha­va­ti ya­to na­va­sthā te­ṣāṃ sva­yaṃ dyo­ta- ka­tvā­t dyo­ta­kāṃ­ta­rā­na­pe­kṣa­tvā­t pra­dī­pā­di­va­t | na­nv e­va­m e­ve­tyā­di­śa­bda­pra­yo­ge dyo­ta­ka­syā­py e­vaṃ­śa­bda­syā­nya­ni­vṛ­ttau dyo­ta­kāṃ­ta­ra­syai­va­kā­rā­de­r a­pe­kṣa­ṇī­ya­sya bhā­vā­t sa­rvo dyo­ta­ko dyo­tye rthe dyo­ta­kāṃ­ta­rā­pe­kṣaḥ syā­t ta­thā cā­na­va­sthā- nā­n na kva­ci­d a­va­dhā­ra­ṇā­dya­rtha­pra­ti­pa­tti­r i­ti ce­t na­, e­va­śa­bdā­deḥ svā­rthe vā­ca­ka­tvā­d a­nya­ni­vṛ­ttau dyo­ta­kāṃ­ta­rā- pe­kṣo­pa­pa­tteḥ | na hi dyo­ta­kā e­va ni­pā­tāḥ kva­ci­d vā­ca­kā­nā­m a­pi te­ṣā­m i­ṣṭa­tvā­t | dyo­ta­kā­ś ca bha­vaṃ­ti ni­pā­tā 1­5i­ty a­tra ca­śa­bdā­d vā­ca­kā­ś ce­ti vyā­khyā­nā­t | na cai­vaṃ sa­rve śa­bdā ni­pā­ta­va­tsvā­rtha­sya dyo­ta­ka­tve­nā­mnā­tā ye­na ta­nni­ya­me dyo­ta­kaṃ nā­pe­kṣe­ra­n | ta­to vā­ca­ka­śa­bda­pra­yo­ge ta­da­ni­ṣṭā­rtha­ni­vṛ­ttya­rthaḥ śre­yā­n e­va­kā­ra­pra­yo­gaḥ sa­rva- śa­bdā­nā­m a­nya­vyā­vṛ­tti­vā­ca­ka­tvā­t | ta­ta e­va ta­tpra­ti­pa­tte­s ta­da­rtha­m a­va­dhā­ra­ṇa­m a­yu­kta­m i­ty a­nye­, te­ṣāṃ vi­dhi­rū­pa­ta- yā­rtha­pra­ta­pa­ttiḥ śa­bdā­t pra­si­ddhā vi­ru­dhya­te ka­thaṃ cā­nya­vyā­vṛ­tti­sva­rū­paṃ vi­dhi­rū­pa­ta­yā­nya­vyā­vṛ­tti­śa­bdaḥ pra­ti- pā­da­ye­n na pu­naḥ sa­rve śa­bdāḥ svā­rtha­m i­ti bu­dhyā­ma­he | ta­syā­pi ta­da­nya­thā vṛ­tti­pra­ti­pā­da­ne na­va­sthā­naṃ svā­rtha­vi­dhi- 2­0pra­ti­pā­di­tā si­ddhi­r ve­ty u­kta­prā­yaṃ | vi­dhi­rū­paṃ e­va śa­bdā­rtho nā­nya­ni­vṛ­tti­rū­po ya­ta­s ta­tpra­ti­pa­tta­ye va­dhā­ra­ṇa­m i­ty a­pa­re­, te­ṣā­m a­pi sva­va­ca­na­vi­ro­dhaḥ | su­rā na pā­ta­vye­ty ā­di­na­ñ ke­ṣāṃ­ci­t pra­ti­ṣe­dha e­va dvai­rā­śye­na sthi­ta­tvā­d bo­dha­va­t i­ti tu ye­ṣāṃ ma­taṃ te­ṣāṃ gha­ṭa­mā­na­ye­tyā­di­vi­dhā­ya­ka­śa­bda- pra­yo­ge gha­ṭa­m e­va nā­gha­ṭa­mā­na­yai­va mā nai­ṣī­ri­ty a­nya­vyā­vṛ­tte­r a­pra­ti­pa­tte­s ta­dvai­ya­rthya­pra­saṃ­go nu­kta­sa­ma­tvā­t | su­rā na pā­ta­vye­tyā­di­pra­ti­ṣe­dha­ka­śa­bda­pra­yo­ge ca su­rā­to nya­syo­da­kā­deḥ pā­na­vi­dhe­r a­pra­tī­teḥ su­rā­śa­bda­pra­yo­ga­syā­na­rtha­ka­tvā- 2­5pa­ttiḥ­, su­rā­pā­na­syai­va ta­taḥ pra­ti­ṣe­dhā­t pa­yaḥ­pā­nā­de­r a śa­bda­sya kva­ci­t pra­ti­ṣe­dha­naṃ ta­da­nya­trau­dā­sī­nyaṃ ca vi­ṣa­yaḥ syā­t ta­thā kva­ci­d vi­dhā­naṃ ta­da­nya­tra vi­dhā­naṃ na pra­ti- ṣe­dha­naṃ ce­ti nai­vaṃ vyā­ghā­tā­d i­ti ce­t­, ta­ta e­vā­nyā­pra­ti­ṣe­dhe svā­rtha­sya vi­dhā­naṃ ta­da­vi­dhā­ne cā­nya­pra­ti­ṣe­dho mā bhū­t | sa­rva­sya śa­bda­sya vi­dhi­pra­ti­ṣe­dha­dva­yaṃ vi­ṣa­yo stu ta­thā cā­va­dhā­ra­ṇa­m a­na­rtha­kaṃ ta­da­bhā­ve pi svā­rtha­vi­dhā­ne nya­ni­vṛ­tti­si­ddhe­r i­ty a­pa­raḥ­, ta­syā­pi sa­kṛ­dvi­dhi­pra­ti­ṣe­dhau svā­rthe­ta­ra­yoḥ śa­bdaḥ pra­ti­pā­da­yaṃ­s ta­da­nu­bha­ya­vya­va­cche­daṃ ya­di 3­0ku­rvī­ta ta­dā yu­kta­m a­va­dhā­ra­ṇaṃ ta­da­rtha­tvā­t | no ce­t a­nu­kta­sa­maḥ ta­da­nu­bha­ya­sya vyā­ghā­tā­d e­vā­saṃ­bha­vā­d | vya­va- cche­da­ka­ra­ṇa­m a­na­rtha­ka­m i­ti ce­t na­, a­saṃ­bha­vi­no pi ke­na­ci­d ā­śaṃ­ki­ta­sya vya­va­cche­dya­to­pa­pa­tteḥ sva­ya­m a­ni­ṣṭa­ta­ttva- va­t | ya­d e­va mū­ḍha­ma­te­r ā­śaṃ­kā­sthā­naṃ ta­syai­va ni­va­rtya­tvā­t kva­ci­t kiṃ­ci­d a­nā­śaṃ­ka­mā­na­sya pra­ti­pā­dya­tvā­saṃ­bha­vā­t taṃ pra­yuṃ­jā­na­sya ya­t kiṃ­ca­na bhā­ṣi­tvā­d u­pe­kṣā­rha­tvā­t | ta­ta e­va sa­rvaḥ śa­bdaḥ svā­rtha­sya vi­dhā­ya­kaḥ prā­dhā­nyā­t sā­ma­rthyā­d a­nya­sya ni­va­rta­kaḥ sa­kṛ­tsvā­rtha­vi­dhā­na­syā­nya­ni­va­rta­na­sya vā yo­gā­t | na hi śa­bda­sya dvau vyā­pā­rau 1­3­4svā­rtha­pra­ti­pā­da­na­m a­nya­ni­va­rta­naṃ ce­ti­, ta­da­nya­ni­vṛ­tte­r e­vā­saṃ­bha­vā­t ta­syāḥ sva­la­kṣa­ṇā­d a­bhi­nnā­yāḥ sva­mā­na­sva­la­kṣa­ṇe- ṣv a­nu­ga­ma­nā­yo­gā­d e­ka­sva­la­kṣa­ṇa­va­t | ta­to bhi­nnā­yā­s ta­da­nya­vyā­vṛ­tti­rū­pa­tvā­gha­ṭa­nā­t sva­la­kṣa­ṇāṃ­ta­ra­va­t svā­nya- vyā­vṛ­tte­r a­pi ca ta­syā vyā­vṛ­ttau sa­jā­tī­ye­ta­ra­sva­la­kṣa­ṇa­yo­r ai­kya­pra­saṃ­gā­d a­va­stu­rū­pā­yāḥ sva­tvā­nya­tvā­bhyā­m e­vā- vā­cyā­yāṃ ni­rū­pa­tvā­t i­da­m a­smā­dvyā­vṛ­tta­m i­ti pra­tya­yo­pa­ja­na­nā­sa­ma­rtha­tvā­n na śa­bdā­rtha­tvaṃ nā­pi ta­dvi­śi­ṣṭā­rtha­sya 0­5ta­syā­vi­śe­ṣa­ṇa­tvā­yo­gā­t ta­dvi­śe­ṣa­ṇa­tve vā vi­śe­ṣya­sya ni­rū­pa­tva­pra­saṃ­gā­d a­nya­thā nī­lo­pa­hi­ta­syo­tpa­lā­de­r nī­la­tva- vi­ro­dhā­t ta­da­nya­vyā­vṛ­tta­va­stu­da­rśa­na­bhā­vi­nā tu pra­ti­ṣe­dha­vi­ka­lpe­na pra­da­rśi­tā­yā­s ta­syāḥ pra­tī­te­r vi­dhi­vi­ka­lpo- pa­da­rśi­ta­śa­bdā­rtha­vi­dhi­sā­ma­rthyā­d ga­ti­r a­bhi­dhī­ya­ta i­ti ke­ṣāṃ­ci­d a­bhi­ni­ve­śaḥ so pi pā­pī­yā­n­, svā­rtha­vi­dhi- sā­ma­rthyā­d a­nya­vyā­vṛ­tti­ga­ti­va­t kva­ci­d a­nya­vyā­vṛ­tti­sā­ma­rthyā­d a­pi svā­rtha­vi­dhi­ga­ti­pra­si­ddheḥ śa­bdā­ni­tya­tva­sā­dha­ne sa­ttvā­de­r vya­ti­re­ka­ga­ti­sā­ma­rthyā­d a­nva­ya­ga­te­r a­bhyu­pa­ga­mā­t ta­da­bhi­dhā­ne nya­thā pu­na­r u­kta­tvā­gha­ṭa­nā­t śa­bde­na vi­dhī­ya- 1­0mā­na­sya ni­ṣi­dhya­mā­na­sya ca dha­rma­sya va­stu­sva­bhā­va­ta­yā sā­dhi­ta­tvā­t | sa­rva­thā dha­rma­nai­rā­tmya­sya sā­dha­yi­tu­m a- śa­kte­ś ca­, bau­ddhe pi ca śa­bda­syā­rthe a­na­va­dhā­ra­ṇa­syā­si­ddhe­r a­laṃ vi­vā­de­na | ke­ci­d ā­huḥ­– nai­kaṃ vā­kyaṃ svā­rtha­sya vi­dhā­ya­kaṃ sā­ma­rthyā­d a­nya­ni­vṛ­ttiṃ ga­ma­ya­ti | kiṃ ta­rhi ? pra­ti­ṣe­dha­vā­kyaṃ­, ta­tsā­ma­rthya­ga­tau tu ta­to nya­pra­ti­ṣe­dha- ga­ti­r i­ti te pi nā­va­dhā­ra­ṇaṃ ni­rā­ka­rtu­m ī­śā­s ta­da­bhā­ve vi­dhā­ya­ka­vā­kyā­d a­nya­pra­ti­ṣe­dha­ka­vā­kya­ga­te­r a­yo­gā­t | ya­di cai­kaṃ vā­kya­m e­ka­m e­vā­rthaṃ brū­yā­d a­ne­kā­rtha­sya te­na va­ca­ne bhi­dye­ta ta­d i­ti ma­taṃ ta­dā pa­da­m a­pi nā­ne­kā­rtha­m ā­ca- 1­5kṣī­tā­ne­ka­tva­pra­saṃ­gā­t | ta­thā ca ya e­va lau­ki­kāḥ śa­bdā­s ta e­va vai­di­kā i­ti vyā­ha­nye­ta | pa­da­m e­ka­m a­ne­ka- m a­rthaṃ pra­ti­pā­da­ya­ti na pu­na­s ta­tkra­mā­tma­kaṃ vā­kya­m i­ti ta­mo­vi­jṛṃ­bhi­ta­mā­traṃ­, pa­de­bhyo hi yā­va­tāṃ pa­dā­rthā­nāṃ pra­ti­pa­tti­s tā­v aṃ­ta­s ta­da­va­bo­dhā­s ta­ddhe­tu­kā­ś ca vā­kyā­rthā­va­bo­dhā i­ti ca­tuḥ­saṃ­dhā­nā­di­vā­kya­si­ddhi­r na vi­ru­dhya­te | ke­va­laṃ pa­da­m a­na­rtha­ka­m e­va jñe­yā­di­pa­da­va­dvya­va­cche­dvyā­bhā­vā­d vā­kya­stha­syai­va ta­sya vya­va­cche­dya­sa­dbhā­vā­d i­ti ye py ā­hu­s te pi śa­bda­nyā­ya­ba­hi­ṣkṛ­tā e­va­, vā­kya­sthā­nā­m i­va ke­va­lā­nā­m a­pi pa­dā­nā­m a­rtha­va­ttva­pra­tī­teḥ | sa­mu­dā­yā­rthe­na te­ṣā- 2­0m a­na­rtha­va­ttve vā­kya­ga­tā­nā­m a­pi ta­d a­stu vi­śe­ṣā­bhā­vā­t | pa­dāṃ­ta­rā­pe­kṣa­tvā­t te­ṣāṃ vi­śe­ṣa­s ta­nni­ra­pe­kṣe­bhyaḥ ke­va­le­bhya i­ti ke­ci­t | na | ta­sya sa­to pi ta­thā pra­vi­bhā­ga­ka­ra­ṇā­sā­ma­rthyā­t | na hi sva­ya­m a­sa­ma­rthā­nāṃ vā­kyā­rtha- pra­ti­pā­da­ne sa­rva­thā pa­dāṃ­ta­rā­pe­kṣā­yā­m a­pi sā­ma­rthya­m u­pa­pa­nna­m a­ti­pra­saṃ­gā­t­, ta­dā ta­tsa­ma­rtha­tve­na te­ṣā­m u­tpa­tteḥ | ke­va­lā­va­sthā­to vi­śe­ṣa i­ti ce­t ta­rhi vā­kya­m e­va vā­kyā­rtha­pra­kā­śa­ne sa­ma­rthaṃ ta­thā pa­ri­ṇa­tā­nāṃ pa­dā­nāṃ pa­da­vya- pa­de­śā­bhā­vā­t | ya­di pu­na­r a­va­ya­vā­rthe­nā­na­rtha­va­ttvaṃ ke­va­lā­nāṃ ta­dā pa­dā­rthā­bhā­va e­va sa­rva­tra syā­t ta­to nye­ṣāṃ 2­5pa­dā­nā­m a­bhā­vā­t | vā­kye­bhyo­ddhṛ­tya ka­lpi­tā­nā­m a­rtha­va­ttvaṃ na pu­na­r a­ka­lpi­tā­nāṃ ke­va­lā­nā­m i­ti bru­vā­ṇaḥ ka­thaṃ sva­sthaḥ | vya­va­cche­dyā­bhā­va­ś cā­si­ddhaḥ ke­va­la­jñe­ya­pa­da­syā­jñe­ya­vya­va­cche­de­na svā­rtha­ni­śca­ya­na­he­tu­tvā­t | sa­rvaṃ hi va­stu jñā­naṃ jñe­yaṃ ce­ti dvai­rā­śye­na ya­dā vyā­pta­m a­va­ti­ṣṭha­te ta­dā jñe­yā­d a­nya­tā­mā­d a­dhā­naṃ jñā­na­m a­jñe­yaṃ pra­si­ddha­m e­va ta­to jñe­ya­pa­da­sya ta­dvya­va­cche­dyaṃ ka­thaṃ pra­ti­kṣi­pya­te | ya­di pu­na­r jñā­na­syā­pi sva­to jñā­ya­mā­na­tvā­n nā­jñe­ya­tva­m i­ti ma­taṃ­, ta­dā sa­rva­thā jñā­nā­bhā­vā­t ku­to jñe­ya­vya­va­sthā ? sva­to jñe­yaṃ jñā­na­m i­ti ce­t na­, jñā­pa­ka­sya rū­pa­sya ka­rtṛ- 3­0sā­dha­ne­na jñā­na­śa­bde­na vā­cya­sya ka­ra­ṇa­sā­dha­ne­na vā sā­dha­ka­ta­ma­sya bhā­va­sā­dha­ne­na ca kri­yā­mā­tra­sya ka­rma- sā­dha­ne­na pra­tī­ya­mā­nā­d rū­pā­d bhe­de­na pra­si­ddhe­r a­jñe­ya­tvo­pa­pa­tteḥ | ka­tha­m a­jñe­ya­sya jñā­pa­ka­tvā­de­r jñā­na­rū­pa­sya si­ddhiḥ ? jñā­ya­mā­na­sya ku­taḥ ? sva­ta e­ve­ti ce­t­, pa­ra­tra sa­mā­naṃ | ya­thai­va hi jñā­naṃ jñe­ya­tve­na sva­yaṃ pra­kā­śa­te ta­thā jñā­ya­ka­tvā­di­nā­pi vi­śe­ṣā­bhā­vā­t | jñe­yāṃ­ta­rā­dya­na­pe­kṣa­sya ka­thaṃ jñā­ya­ka­tvā­di­rū­paṃ ta­sye­ti ce­t jñā­ya­kā­dya­na- pe­kṣa­sya jñe­ya­tvaṃ ka­thaṃ ? sva­to na jñe­ya­rū­paṃ nā­pi jñā­ya­kā­di­rū­paṃ jñā­naṃ sa­rva­thā vyā­ghā­tā­t kiṃ­tu jñā­na­sva­rū­pa- 3­5m e­ve­ti ce­n na­, ta­da­bhā­ve ta­syā­py a­bhā­vā­nu­ṣaṃ­gā­t | ta­dbhā­ve pi ca si­ddhaṃ jñe­ya­pa­da­sya vya­va­cche­dya­m i­ti sā­rtha­ka­tva- 1­3­5m e­va | jñā­naṃ hi syā­d jñe­yaṃ syā­d jñā­naṃ | a­jñā­naṃ tu jñe­ya­m e­ve­ti syā­dvā­di­ma­te pra­si­ddhaṃ si­ddha­m e­va | ka­thaṃ­ci­t ta­dvya- va­cche­dyaṃ na ca jñā­naṃ sva­taḥ pa­ra­to vā­, ye­na rū­pe­ṇa jñe­yaṃ te­na jñe­ya­m e­va ye­na tu jñā­naṃ te­na jñā­na­m e­ve­ty a­va­dhā­ra­ṇe syā­dvā­di­vi­ro­dhaḥ­, sa­mya­ge­kāṃ­ta­sya ta­tho­pa­ga­mā­t | nā­py a­na­va­sthā pa­rā­pa­ra­jñā­na­jñe­ya­rū­pa­pa­ri­ka­lpa­nā­bhā­vā­t tā­va- tai­va ka­sya­ci­d ā­kāṃ­kṣā­ni­vṛ­tteḥ | sā­kāṃ­kṣa­sya tu ta­tra ta­t rū­pāṃ­ta­ra­ka­lpa­nā­yā­m a­pi do­ṣā­bhā­vā­t sa­rvā­rtha­jñā­no- 0­5tpa­ttau sa­ka­lā­pe­kṣā­pa­rya­va­sā­nā­t | pa­rā­śaṃ­ki­ta­sya vā sa­rva­syā­jñe­ya­sya vya­va­cche­dya­tva­va­ca­nā­n na jñe­ya­pa­da­syā­na­rtha­ka­tvaṃ sa­rva­pa­daṃ dvyā­di­saṃ­khyā­pa­daṃ vā­ne­na sā­rtha­ka­m u­kta­m a­sa­rva­syā­dvyā­de­ś ca vya­va­cche­dya­sya sa­dbhā­vā­t | na hy a­sa­rva­śa­bdā- bhi­dhe­yā­nāṃ sa­mu­dā­yi­nāṃ vya­va­cche­de ta­dā­tma­naḥ sa­mu­dā­ya­sya sa­rva­śa­bda­vā­cya­sya pra­ti­ṣe­dhā­di­ṣṭā­pa­vā­daḥ saṃ­bha­va­ti­, sa­mu­dā­yi­bhyaḥ ka­thaṃ­ci­d bhe­dā­t sa­mu­dā­ya­sya | nā­py a­dvyā­dī­nāṃ pra­ti­ṣe­dhe dvyā­di­vi­dhā­na­vi­ro­dhaḥ pa­ra­ma­saṃ­khyā­to lpa- saṃ­khyā­yāḥ ka­thaṃ­ci­d a­nya­tvā­t | ta­d e­vaṃ vi­vā­dā­pa­nnaṃ ke­va­laṃ pa­daṃ sa­vya­va­cche­dyaṃ pa­da­tvā­d gha­ṭā­di­pa­da­va­t sa­vya­va­cche- 1­0dya­tvā­c ca sā­rtha­kaṃ ta­dva­d i­ti pra­ti­yo­gi­vya­va­cche­de­na svā­rtha­pra­ti­pā­da­ne vā­kya­pra­yo­ga­va­tpa­da­pra­yo­ge pi yu­kta­m a­va- dhā­ra­ṇa­m a­nya­thā­nu­kta­sa­ma­tvā­t ta­tpra­yo­ga­syā­na­rtha­kyā­t | a­nye tv ā­huḥ sa­rvaṃ va­stv i­ti śa­bdo dra­vya­va­ca­no jī­va i­tyā­di­śa­bda­va­t ta­da­bhi­dhe­ya­sya vi­śe­ṣya­tve­na dra­vya­tvā­t­, a­stī­ti gu­ṇa­va­ca­na­s ta­da­rtha­sya vi­śe­ṣa­ṇa­tve­na gu­ṇa- tvā­t | ta­yoḥ sā­mā­nyā­tma­no­r vi­śe­ṣā­d vya­va­cche­de­na vi­śe­ṣa­ṇa­vi­śe­ṣya­saṃ­bha­va­tvā­va­dyo­ta­nā­rtha e­va­kā­raḥ | śu­kla e­va pa­ṭa i­tyā­di­va­t svā­rtha­sā­mā­nyā­bhi­dhā­ya­ka­tvā­d vi­śe­ṣa­vi­śe­ṣya­śa­bda­yo­s ta­tsaṃ­baṃ­dha­sā­mā­nya­dyo­ta­ka­tvo­pa­pa­tteḥ 1­5e­va­kā­ra­sye­ti | te pi ya­di vi­śi­ṣṭa­pa­da­pra­yo­ge­nai­va­kā­raḥ pra­yo­kta­vya i­ty a­bhi­ma­nyaṃ­te smṛ­te ta­dā na syā­dvā­di­na- s te­ṣāṃ ni­ya­ta­pa­dā­rthā­va­dyo­ta­ka­tve­nā­py e­va­kā­ra­sye­ṣṭa­tvā­t | a­thā­sty e­va sa­rva­m i­tyā­di­vā­kye vi­śe­ṣya­vi­śe­ṣa­ṇa- saṃ­baṃ­dha­sā­mā­nyā­va­dyo­ta­nā­rtha e­va­kā­ro nya­tra pa­da­pra­yo­ge ni­ya­ta­pa­dā­rthā­va­dyo­ta­nā­rtho pī­ti ni­ja­gu­s ta­dā na do­ṣaḥ | ke­na pu­naḥ śa­bde­no­pā­tto rtha e­va­kā­re­ṇa dyo­tya­ta i­ti ce­t­, ye­na sa­ha pra­yu­jya­te a­sā­v i­ti pra­tye­yaṃ | pa­de­na hi sa­ha pra­yu­kto sau ni­ya­taṃ ta­da­rtha­m a­va­dyo­ta­ya­ti vā­kye­na vā­kyā­rtha­m i­ti si­ddhaṃ | na­nu ca sa­d e­va sa­rva­m i­ty u­kte 2­0sa­rva­sya sa­rva­thā sa­ttva­pra­sa­ktiḥ sa­ttva­sā­mā­nya­sya vi­śe­ṣa­ṇa­tvā­d va­stu­sā­mā­nya­sya ca vi­śe­ṣya­tvā­t ta­tsaṃ­baṃ­dha­sya ca sā­mā­nyā­d e­va­kā­re­ṇa dyo­ta­nā­t | ta­thā ca jī­vo py a­jī­va­sa­ttve nā­stī­ti vyā­ptaṃ sva­pra­ti­yo­gi­no nā­sti­tva­syai- vā­stī­ti pa­de­na vya­va­cche­dā­t jī­va e­vā­stī­ty a­va­dhā­ra­ṇe tu bha­ve­d a­jī­va­nā­sti­tā | nai­va se­ṣṭā pra­tī­ti­vi­ro- dhā­t | ta­taḥ ka­tha­m a­sty e­va jī­va i­tyā­di­va­t sa­d e­va sa­rva­m i­ti va­ca­naṃ gha­ṭa­ta i­ty ā­re­kā­yā­m ā­ha­;­ — sa­rva­thā ta­tpra­yo­ge pi sa­ttvā­di­prā­pti­vi­cchi­de | syā­tkā­raḥ saṃ­pra­yu­jye­tā­ne­kāṃ­ta­dyo­ta­ka­tva­taḥ |­| 5­4 |­|  2­5syā­d a­sty e­va jī­va i­ty a­tra syā­tkā­raḥ saṃ­pra­yo­ga­m a­rha­ti ta­da­pra­yo­ge jī­va­sya pu­dga­lā­dya­sti­tve­nā­pi sa­rva­pra­kā­re- ṇā­sti­tva­prā­pte­r vi­cche­dā­gha­ṭa­nā­t ta­tra ta­thā­śa­bde­nā­prā­pti­tvā­t | pra­ka­ra­ṇā­de­r jī­ve pu­dga­lā­dya­sti­tva­vya­va­cche­de tu ta­syā­śa­bdā­rtha­tvaṃ ta­tpra­ka­ra­ṇā­de­r a­śa­bda­tvā­t | na cā­śa­bdā­d a­rtha­pra­ti­pa­tti­r bha­vaṃ­tī śā­bdī yu­ktā­ti­pra­saṃ­gā­t | na­nv a- sti­tva­sā­mā­nye­na jī­va­sya vyā­pta­tvā­t pu­dga­lā­dya­sti­tva­vi­śe­ṣai­r a­vyā­pte­r na ta­tpra­sa­ktiḥ kṛ­ta­ka­syā­ni­tya­tva­sā­mā­nye­na vyā­pta­syā­ni­tya­tva­vi­śe­ṣā­pra­sa­kti­va­t | ta­to na­rtha­ka­s ta­nni­vṛ­tta­ye syā­t pra­yo­ga i­ti ce­n na­, a­va­dhā­ra­ṇa­vai­ya­rthya­pra­saṃ­gā­t | 3­0sva­ga­te­nā­sti­tva­vi­śe­ṣe­ṇa jī­va­syā­sti­tvā­va­dhā­ra­ṇā­t pra­tī­ya­te kṛ­ta­ka­sya sva­ga­tā­ni­tya­tva­vi­śe­ṣe­ṇā­ni­tya­tva­va­d i­ti ce­n na­, sva­ga­te­ne­ti vi­śe­ṣa­ṇā­t pa­ra­ga­te­na nai­ve­ti saṃ­pra­tya­yā­d a­va­dhā­ra­ṇā­na­rtha­kya­sya ta­da­va­stha­tvā­t | na cā­na­va- dhā­ra­ṇa­kaṃ vā­kyaṃ yu­ktaṃ­, jī­va­syā­sti­tva­va­n nā­sti­tva­syā­py a­nu­ṣaṃ­gā­t kṛ­ta­ka­sya ni­tya­tvā­nu­ṣaṃ­ga­va­t | ta­trā­sti- tvā­svā­na­va­dhṛ­ta­tvā­t kṛ­ta­ke­nā­ni­tya­tvā­na­va­dhā­ra­ṇe ni­tya­tya­va­t | sa­rve­ṇa hi pra­kā­re­ṇa jī­vā­de­r a­sti­tvā­bhyu­pa­ga­me ta­nnā­sti­tva­ni­rā­se vā­va­dhā­ra­ṇaṃ pha­la­va­t syā­t | ya­thā kṛ­ta­ka­sya sa­rve­ṇā­ni­tya­tve­na śa­bda­gha­ṭā­di­ga­te­nā­ni­tvā- 1­3­6bhyu­pa­ga­me ta­nni­tya­tva­ni­rā­se ca nā­nya­thā­, ta­thā­va­dhā­ra­ṇa­sā­pha­lyo­pa­ga­me ca jī­vā­di­r a­sti­tva­sā­mā­nye­nā­sti­, na pu­na­r a­sti­tva­vi­śe­ṣe­ṇa pu­dga­lā­di­ga­te­ne­ti pra­ti­pa­tta­ye yu­ktaḥ syā­t kā­ra­pra­yo­ga­s ta­sya tā­dṛ­ga­rtha­dyo­ta­ka­tvā­t | na­nu ca yo sti sa svā­ya­tta­dra­vya­kṣe­tra­kā­la­bhā­vai­r e­va ne­ta­rai­s te­ṣā­m a­pra­stu­ta­tvā­d i­ti ke­ci­t­, sa­tyaṃ | sa tu tā­dṛ­śo rthaḥ śa­bdā­t pra­tī­ya­mā­naḥ | kī­dṛ­śā­t pra­tī­ya­te i­ti śā­bda­vya­va­hā­ra­ciṃ­tā­yāṃ syā­tkā­ro dyo­ta­ko ni­pā­taḥ pra­yu­jya­te 0­5li­ṅaṃ­ta­pra­ti­rū­pa­kaḥ | ke­na pu­naḥ śa­bde­no­kto ne­kāṃ­taḥ ? syā­tkā­re­ṇa dyo­tya­ta i­ti ce­t­, sa­d e­va sa­rva­m i­tyā­di­vā­kye- nā­bhe­da­vṛ­ttyā­bhe­do­pa­cā­re­ṇa ce­ti brū­maḥ | sa­ka­lā­de­śo hi yau­ga­pa­dye­nā­śa­ṣe­dha­rmā­tma­kaṃ va­stu kā­lā­di­bhi­r a­bhe­da­vṛ­ttyā pra­ti­pā­da­ya­ty a­bhe­do­pa­cā­re­ṇa vā ta­sya pra­mā­ṇā­dhī­na­tvā­t | vi­ka­lā­de­śa­s tu kra­me­ṇa bhe­do­pa­cā­re­ṇa bhe­da­prā­dhā­nye­na vā ta­sya na­yā­ya­tta­tvā­t | kaḥ pu­naḥ kra­maḥ kiṃ vā yau­ga­pa­dyaṃ ? ya­dā­sti­tvā­di­dha­rmā­ṇāṃ kā­lā­di­bhi­r bhe­da­vi­va­kṣā ta­dai­ka­sya śa­bda­syā­ne­kā­rtha­pra­tyā­ya­ne śa­ktya­bhā­vā­t kra­maḥ | ya­dā tu te­ṣā­m e­va dha­rmā­ṇāṃ kā­lā­di­bhi­r a­bhe­de­na vṛ­tta­m ā­tma- 1­0rū­pa­m u­cya­te ta­dai­ke­nā­pi śa­bde­nai­ka­dha­rma­pra­tyā­ya­na­mu­khe­na ta­dā­tma­ka­tā­m ā­pa­nna­syā­ne­kā­śe­ṣa­rū­pa­sya pra­ti­pā­da­na­saṃ­bha­vā- d yau­ga­pa­dyaṃ | ke pu­naḥ kā­lā­da­yaḥ ? kā­laḥ ā­tma­rū­paṃ a­rthaḥ saṃ­baṃ­dhaḥ u­pa­kā­ro gu­ṇi­de­śaḥ saṃ­sa­gaḥ śa­bda i­ti | ta­tra syā­j jī­vā­di va­stu a­sty e­va i­ty a­tra ya­t kā­la­m a­sti­tvaṃ ta­tkā­lāḥ śe­ṣā­naṃ­ta­dha­rmī va­stu­ny e­ka­tre­ti­, te­ṣāṃ kā­le­nā­bhe­da­vṛ­ttiḥ | ya­d e­va cā­sti­tva­sya ta­dgu­ṇa­tva­m ā­tma­rū­paṃ ta­d e­vā­nyā­naṃ­ta­gu­ṇā­nā­m a­pī­ty ā­tma­rū­pe­ṇā­bhe­da- vṛ­ttiḥ | ya e­va cā­dhā­ro rtho dra­vyā­khyo sti­tva­sya sa e­vā­nya­pa­ryā­yā­ṇā­m i­ty a­rthe­nā­bhe­da­vṛ­ttiḥ | ya e­vā­vi­ṣva- 1­5gbhā­vaḥ ka­thaṃ­ci­t tā­dā­tmya­la­kṣa­ṇaḥ saṃ­baṃ­dho sti­tva­sya sa e­vā­śe­ṣa­vi­śe­ṣā­ṇā­m i­ti saṃ­baṃ­dhe­nā­bhe­da­vṛ­ttiḥ | ya e­va co­pa­kā­ro sti­tve­na svā­nu­ra­kta­ka­ra­ṇaṃ sa e­va śe­ṣai­r a­pi gu­ṇai­r i­ty u­pa­kā­re­ṇā­bhe­da­vṛ­ttiḥ | ya e­va ca gu­ṇi­de­śo sti- tva­sya sa e­vā­nya­gu­ṇā­nā­m i­ti gu­ṇi­de­śe­nā­bhe­da­vṛ­ttiḥ | ya e­va cai­ka­va­stvā­tma­nā­sti­tva­sya saṃ­sa­rgaḥ sa e­va śe­ṣa­dha­rmā­ṇā­m i­ti saṃ­sa­rge­ṇā­bhe­da­vṛ­ttiḥ | ya e­va vā­stī­ti śa­bdo sti­tva­dha­rmā­tma­ka­sya va­stu­no vā­ca­kaḥ sa e­va śe­ṣā­naṃ­ta­dha­rmā­tma­ka­syā­pī­ti śa­bde­nā­bhe­da­vṛ­ttiḥ | pa­ryā­yā­rthe gu­ṇa­bhā­ve dra­vyā­rthi­ka­tva­prā­dhā­nyā­d u­pa­pa­dya­te­, dra­vyā­rthi- 2­0ka­gu­ṇa­bhā­ve­na pa­ryā­yā­rthi­ka­prā­dhā­nye tu na gu­ṇā­nāṃ kā­lā­di­bhi­r a­bhe­da­vṛ­ttiḥ a­ṣṭa­dhā saṃ­bha­va­ti | pra­ti­kṣa­ṇa­m a­nya­to pa­pa­tte­r bhi­nna­kā­la­tvā­t | sa­kṛ­d e­ka­tra nā­nā­gu­ṇā­nā­m a­saṃ­bha­vā­t | saṃ­bha­ve vā ta­dā­śra­ya­sya tā­va­d vā bhe­da­pra­saṃ­gā­t | te­ṣā­m ā­tma­rū­pa­sya ca bhi­nna­tvā­t ta­da­bhe­de ta­dbhe­da­vi­ro­dhā­t | svā­śra­ya­syā­rtha­syā­pi nā­nā­tvā­t a­nya­thā nā­nā- gu­ṇā­śra­ya­tva­vi­ro­dhā­t saṃ­baṃ­dha­sya ca saṃ­baṃ­dhi­bhe­de­na bhe­da­da­rśa­nā­t nā­nā­saṃ­baṃ­dhi­bhi­r e­ka­trai­ka­saṃ­baṃ­dhā­gha­ṭa­nā­t taiḥ kri­ya- mā­ṇa­syo­pa­kā­ra­sya ca pra­ti­ni­ya­ta­rū­pa­syā­ne­ka­tvā­t gu­ṇi­de­śa­sya ca pra­ti­gu­ṇaṃ bhe­dā­t ta­da­bhe­de bhi­nnā­rtha­gu­ṇā­nā- 2­5m a­pi gu­ṇi­de­śā­bhe­da­pra­saṃ­gā­t | saṃ­sa­rga­sya ca pra­ti­saṃ­sa­rgi­bhe­dā­t ta­da­bhe­de saṃ­sa­rgi­bhe­da­vi­ro­dhā­t | śa­bda­sya ca pra­ti­vi­ṣa­yaṃ nā­nā­tvā­t sa­rva­gu­ṇā­nā­m e­ka­śa­bda­vā­cya­tā­yāṃ sa­rvā­rthā­nā­m e­ka­śa­bda­vā­cya­tā­pa­tteḥ śa­bdāṃ­ta­ra­vai­pha- lyā­t | ta­ttva­to sti­tvā­dī­nā­m e­ka­tra va­stu­ny e­va­m a­bhe­da­vṛ­tte­r a­saṃ­bha­ve kā­lā­di­bhi­r bhi­nnā­tma­nā­m a­bhe­do­pa­cā­raḥ kri­ya­te | ta­de­vā­bhyā­m a­bhe­da­vṛ­ttya­bhe­do­pa­cā­rā­bhyā­m e­ke­na śa­bde­nai­ka­sya jī­vā­di­va­stu­no '­naṃ­ta­dha­rmā­tma­ka­syo­pā­tta­sya syā­tkā­ro dyo­ta­kaḥ sa­ma­va­ti­ṣṭha­te |­|  3­0syā­c chā­bdā­d a­py a­ne­kāṃ­ta­sā­mā­nya­svā­va­bo­dha­ne | śa­bdāṃ­ta­ra­pra­yo­go tra vi­śe­ṣa­pra­ti­pa­tta­ye |­| 5­5 |­|  syā­d i­ti ni­pā­to '­ya­m a­ne­kāṃ­ta­vi­dhi­vi­cā­rā­di­ṣu ba­hu­ṣv a­rthe­ṣu va­rta­te­, ta­trai­kā­rtha­vi­va­kṣā ca syā­d a­ne­kāṃ­tā­rtha­sya vā­ca­ko gṛ­hya­te i­ty e­ke | te­ṣāṃ śa­bdāṃ­ta­ra­pra­yo­go '­na­rtha­kaḥ syā­c cha­bde­nai­vā­ne­kāṃ­tā­tma­no va­stu­naḥ pra­ti­pā­di- ta­tvā­d i­ty a­pa­re­, te pi ya­dy a­ne­kāṃ­ta­vi­śe­ṣa­sya vā­ca­ke syā­c cha­bde pra­yu­kte śa­bdāṃ­ta­ra­pra­yo­ga­m a­na­rtha­ka­m ā­ca­kṣa­te ta­dā na ni­vā­ryaṃ­te­, śa­bdāṃ­ta­ra­tva­sya syā­c cha­bde­na kṛ­ta­tvā­t | a­ne­kāṃ­ta­sā­mā­nya­sya tu vā­ca­ke ta­smi­n pra­yu­kte 1­3­7jī­vā­di­śa­bdāṃ­ta­ra­pra­yo­go nā­na­rtha­ka­s ta­sya ta­dvi­śe­ṣa­pra­ti­pa­ttya­rtha­tvā­t ka­sya­ci­t sā­mā­nye­no­pā­dā­ne pi vi­śe­ṣā- rthi­nā vi­śe­ṣo '­nu­pra­yo­kta­vyo vṛ­kṣa­śa­bdā­d vṛ­kṣa­tva­sā­mā­nya­syo­pā­dā­ne pi dha­vā­di­ta­dvi­śe­ṣā­rthi­ta­yā dha­vā­di­śa­bda- vi­śe­ṣa­va­d i­ti va­ca­nā­t | bha­va­tu nā­ma dyo­ta­ko vā­ca­ka­ś ca syā­c cha­bdo '­ne­kāṃ­ta­sya tu pra­ti­pa­daṃ pra­ti­vā­kyaṃ vā śrū­ya­mā­ṇaḥ sa­ma­ye lo­ke ca ku­ta­s ta­thā pra­tī­ya­ta i­ty ā­ha­;­ — 0­5so pra­yu­kto pi vā ta­jjñaiḥ sa­rva­trā­rthā­t pra­tī­ya­te | ya­thai­va­kā­ro yo­gā­di­vya­va­cche­da­pra­yo­ja­naḥ |­| 5­6 |­|  ya­thā cai­tro dha­nu­rdha­raḥ pā­rtho dha­nu­rdha­raḥ nī­laṃ sa­ro­jaṃ bha­va­tī­ty a­trā­yo­ga­syā­nya­yo­ga­syā­tyaṃ­ta­yo­ga­sya ca vya­va­cche­dā- yā­pra­yu­kto py e­va­kā­raḥ pra­ka­ra­ṇa­vi­śe­ṣa­sā­ma­rthyā­t ta­dvi­dbhi­r a­va­ga­mya­te­, ta­syā­nya­tra vi­śe­ṣa­ṇe­na kri­ya­yā ca sa­ha pra­yu­kta­sya ta­tpha­la­tve­na pra­ti­pa­nna­tvā­t | ta­thā sa­rva­tra syā­tkā­ro pi sa­rva­syā­ne­kāṃ­tā­tma­ka­tva­vya­va­sthā­pa­na­sā­ma­rthyā­d e­kāṃ­ta­vya- va­cche­dā­ya kiṃ na pra­tī­ya­te | na hi ka­ści­t pa­dā­rtho vā­kyā­rtho vā sa­rva­thai­kāṃ­tā­tma­ko sti pra­tī­ti­vi­ro­dhā­t | 1­0ka­thaṃ­ci­d e­kāṃ­tā­tma­ka­s tu su­na­yā­pe­kṣo ne­kāṃ­tā­tma­ka e­va ta­to yu­ktaḥ pra­mā­ṇa­vā­kye na­ya­vā­kye ca sa­pta­vi­ka­lpe syā­tkā­ra­s ta­da­rthaṃ śa­bdāṃ­ta­raṃ vā śrū­ya­mā­ṇaṃ ga­mya­mā­naṃ vā­va­dhā­ra­ṇa­va­t | kiṃ pu­naḥ pra­mā­ṇa­vā­kyaṃ kiṃ vā na­ya- vā­kyaṃ ? sa­ka­lā­de­śaḥ pra­mā­ṇa­vā­kyaṃ vi­ka­lā­de­śo na­ya­vā­kya­m i­ty u­ktaṃ | kaḥ pu­naḥ sa­ka­lā­de­śaḥ ko vā vi­ka­lā­de­śaḥ ? a­ne­kā­tma­ka­sya va­stu­naḥ pra­ti­pā­da­naṃ sa­ka­lā­de­śaḥ­, e­ka­dha­rmā­tma­ka­va­stu­ka­tha­naṃ vi­ka­lā­de­śa i­ty e­ke­, te­ṣāṃ sa­pta­vi­dha­pra­mā­ṇa­na­ya­vā­kya­vi­ro­dhaḥ | sa­ttvā­sa­ttvā­va­kta­vya­va­ca­nā­nāṃ sai­kai­ka­dha­rmā­tma­jī­vā­di­va­stu- 1­5pra­ti­pā­da­na­pra­mā­ṇā­nāṃ sa­rva­dā vi­ka­lā­de­śa­tve­na ya­thā­vā­kya­tā­nu­ṣaṃ­gā­t kra­mā­rpi­to­bha­ya­sa­da­va­kta­vyā­sa­da­va­kta­vyo- bha­yā­va­kta­vya­va­ca­nā­nāṃ vā­ne­ka­dha­rmā­tma­ka­va­stu­pra­kā­śi­nāṃ sa­dā sa­ka­lā­de­śa­tve­na pra­mā­ṇa­vā­kya­tā­pa­tteḥ | na ca trī­ṇy e­va na­ya­vā­kyā­ni ca­tvā­ry e­va pra­mā­ṇa­vā­kyā­nī­ti yu­ktaṃ si­ddhāṃ­ta­vi­ro­dhā­t | dha­rmi­mā­tra­va­ca­naṃ sa­ka­lā­de­śaḥ dha­rma­mā­tra­ka­tha­naṃ tu vi­ka­lā­de­śa i­ty a­py a­sā­raṃ­, sa­ttvā­dya­nya­ta­me­nā­pi dha­rme­ṇā­vi­śe­ṣi­ta­sya dha­rmi­ṇo va­ca­nā­saṃ­bha- vā­t | dha­rma­mā­tra­sya kva­ci­d dha­rmi­ṇy a­va­rta­mā­na­sya va­ktu­m a­śa­kteḥ | syā­j jī­va e­va syā­d a­sty e­ve­ti dha­rmi­mā­tra­sya ca 2­0dha­rma­mā­tra­sya va­ca­naṃ saṃ­bha­va­ty e­ve­ti ce­t na­, jī­va­śa­bde­na jī­va­ty a­dha­rmā­tma­ka­sya jī­va­va­stu­naḥ ka­tha­nā­d a­sti­śa­bde­na cā­sti­tva­sya kva­ci­d vi­śe­ṣye vi­śe­ṣa­ṇa­ta­yā pra­tī­ya­mā­na­syā­bhi­dhā­nā­t | dra­vya­śa­bda­sya bhā­va­śa­bda­sya cai­vaṃ vi­bhā­gā­bhā­va i­ti ce­n na­, ta­dvi­bhā­ga­sya nā­mā­di­sū­tre pra­rū­pi­ta­tvā­t | ye pi hi pā­ca­ko '­yaṃ pā­ca­ka­tva­m a­sye­ti dra­vya­bhā­va­vi­dhā­yi­noḥ śa­bda­yo­r vi­bhā­ga­m ā­hu­s te­ṣā­m a­pi na pā­ca­ka­tva­dha­rmā­di­vi­śe­ṣaḥ pā­ca­ka­śa­bdā­bhi­dhe­yo rthaḥ saṃ­bha­va­ti­, nā­pi pā­ca­kā­nā­śri­taḥ pā­ca­ka­tva­dha­rma i­ty a­laṃ vi­vā­de­na | sa­dā­di­vā­kyaṃ sa­pta­vi­dha­m a­pi pra­tye­kaṃ 2­5vi­ka­lā­de­śaḥ sa­mu­di­taṃ sa­ka­lā­de­śa i­ty a­nye­, te pi na yu­ktyā­ga­ma­ku­śa­lā­s ta­thā yu­ktyā­ga­ma­yo­r a­bhā­vā­t | sa­ka­lā­pra­ti­pā­da­ka­tvā­t pra­tye­kaṃ sa­dā­di­vā­kyaṃ vi­ka­lā­de­śa i­ti na sa­mī­cī­nāṃ yu­kti­s ta­tsa­mu­dā­ya­syā­pi vi­ka­lā­de­śa­tva­pra­saṃ­gā­t | na hi sa­dā­di­vā­kya­sa­pta­kaṃ sa­mu­di­taṃ sa­ka­lā­rtha­pra­ti­pā­da­kaṃ sa­ka­la­śru­ta­syai­va ta­thā- bhā­va­pra­si­ddheḥ | e­te­na sa­ka­lā­rtha­pra­ti­pā­da­ka­tvā­t sa­pta­bhaṃ­gī­vā­kyaṃ sa­ka­lā­de­śa i­ti yu­kti­r a­sa­mī­cī­no­ktā­, he­to­r a­si­ddha­tvā­t | sa­dā­di­vā­kya­sa­pta­ka­m e­va sa­ka­la­śru­taṃ nā­nya­tta­dvya­ti­ri­kta­syā­bhā­vā­t a­to na he­to­r a­si­ddhi­r i­ti 3­0ce­n na­, e­kā­ne­kā­di­sa­pta­bhaṃ­gā­tma­no vā­kya­syā­śru­ta­tva­pra­saṃ­gā­t | sa­ka­la­śru­tā­rtha­sya sa­dā­di­sa­pta­vi­ka­lpā­tma­ka- vā­kye­nai­va pra­kā­śa­nā­t ta­sya pra­kā­śi­ta­pra­kā­śa­na­ta­yā­na­rtha­ka­tvā­t | te­na sa­ttvā­di­dha­rma­sa­pta­ka­syai­va pra­ti­pā­da­nā­d e- ka­tvā­di­dha­rma­sa­pta­ka­sya cai­kā­ne­kā­di­sa­pta­vi­śe­ṣā­tma­ka­vā­kye­na ka­tha­nā­t ta­syā­na­rtha­kyā­d a­śru­ta­tva­pra­saṃ­ga i­ti ce­n na­, ta­sya sa­ka­lā­de­śa­tvā­bhā­vā­pa­tte­r a­naṃ­ta­dha­rmā­tma­ka­sya va­stu­no '­pra­ti­pā­da­nā­t | ya­di pu­na­r a­sti­tvā­di­dha­rma­sa­pta­ka­mu­khe­nā- śe­ṣā­naṃ­ta­sa­pta­bhaṃ­gī­vi­ṣa­yā­naṃ­ta­dha­rma­sa­pta­ka­sva­bhā­va­sya va­stu­naḥ kā­lā­di­bhi­r a­bhe­da­vṛ­ttyā­bhe­do­pa­cā­re­ṇa pra­ka­śa­nā­t sa­dā­di- 1­3­8sa­pta­vi­ka­lpā­tma­ka­vā­kya­sya sa­ka­lā­de­śa­tva­si­ddhi­s ta­dā syā­d a­sty e­va jī­vā­di­va­stv i­ty a­sya sa­ka­lā­de­śa­tva­m a­stu | vi­va­kṣi­tā­sti­tva­mu­khe­na śe­ṣā­naṃ­ta­dha­rmā­tma­no va­stu­na­s ta­thā­vṛ­ttyā ka­tha­nā­t | syā­n nā­sty e­ve­ty a­sya ca nā­sti­tva- mu­khe­na­, syā­d a­va­kta­vya­m e­ve­ty a­syā­va­kta­vya­tva­mu­khe­na­, syā­d u­bha­ya­m e­ve­ty a­sya ca kra­mā­rpi­to­bha­yā­tma­ka­tva­mu­khe­na­, syā­d a- sty a­va­kta­vya­m e­ve­ty a­sya cā­sty a­va­kta­vya­tva­mu­khe­na­, syā­n nā­sty a­va­kta­vya­m e­ve­tya­sya ca nā­sty a­va­kta­vya­tva­mu­khe­na syā­d u- 0­5bha­yā­va­kta­vya­m e­ve­ty a­sya co­bha­yā­va­kta­vya­tva­mu­khe­ne­ti pra­tye­kaṃ sa­ptā­nā­m a­pi vā­kyā­nāṃ ku­to vi­ka­lā­de­śa­tvaṃ ? pra­tha­me­nai­va vā­kye­na sa­ka­la­sya va­stu­naḥ ka­tha­nā­t dvi­tī­yā­dī­nā­m a­pha­la­tva­m i­ti ce­t­, ta­dā­py e­ka­sa­pta­bhaṃ­gyā sa­ka­la­sya va­stu­naḥ pra­ti­pā­da­nā­t pa­rā­sāṃ sa­pta­bhaṃ­gī­nā­m a­pha­la­tvaṃ kiṃ na bha­ve­t ? pra­dhā­na­bhā­ve­na sva­vi­ṣa­ya­dha­rma- sa­pta­ka­sva­bhā­va­syai­vā­rtha­syai­ka­yā sa­pta­bhaṃ­gyā pra­ka­tha­nā­t­, sva­go­ca­ra­dha­rma­sa­pta­kāṃ­ta­rā­ṇā­m a­pa­rā­bhiḥ sa­pta­bhaṃ­gī­bhiḥ ka­tha- nā­n na tā­sā­m a­pha­la­tva­m i­ti ce­t­, ta­rhi pra­tha­me­na vā­kye­na sva­vi­ṣa­yai­ka­dha­rmā­tma­ka­sya va­stu­naḥ pra­dhā­na­bhā­ve­na 1­0ka­tha­nā­t dvi­tī­yā­di­bhiḥ sva­go­ca­rai­kai­ka­dha­rmā­tma­ka­sya pra­kā­śa­nā­t ku­ta­s te­ṣā­m a­pha­la­tā ka­thaṃ pu­na­r a­rtha­syai­ka­dha­rmā­tma- ka­tvaṃ pra­dhā­naṃ ta­thā śa­bde­no­pā­tta­tvā­t śe­ṣā­naṃ­ta­dha­rmā­tma­ka­tva­m a­py e­vaṃ pra­dhā­na­m a­stv i­ti ce­n na­, ta­syai­ka­to vā­kyā­da- śrū­ya­mā­ṇa­tvā­t | ka­thaṃ ta­ta­s ta­sya pra­ti­pa­ttiḥ a­bhe­da­vṛ­ttyā­bhe­do­pa­cā­re­ṇa vā ga­mya­mā­na­tvā­t | ta­rhi śrū­ya­mā­ṇa- sye­va ga­mya­mā­na­syā­pi vā­kyā­rtha­tvā­t pra­dhā­na­tva­m a­nya­thā śrū­ya­mā­ṇa­syā­py a­pra­dhā­na­tva­m i­ti ce­n na­, a­gni­r mā­ṇa­va­ka i­tyā­di vā­kyai­kyā­rthe­nā­nai­kāṃ­tā­t | mā­ṇa­va­ke gni­tvā­dhyā­ro­po hi ta­dvā­kyā­rtho bha­va­ti na ca pra­dhā­na­m ā­ro- 1­5pi­ta­syā­gne­r a­pra­dhā­na­tvā­t | ta­tra ta­dā­ro­po pi pra­dhā­na­bhū­ta e­va ta­thā śa­bde­na vi­va­kṣi­ta­tvā­d i­ti ce­t­, ka­s ta­rhi gau­ṇaḥ śa­bdā­rtho stu na ka­ści­d i­ti ce­n na­, gau­ṇa­mu­khya­yo­r mu­khye saṃ­pra­tya­ya­va­ca­nā­t | dhṛ­ta­m ā­yu­ra­nnaṃ vai prā­ṇā i­ti kā­ra­ṇe kā­ryo­pa­cā­raṃ­, maṃ­cāḥ kro­śaṃ­tī­ti tā­tsthā­ttā­c cha­bdo­pa­cā­raḥ | sā­ha­ca­ryā­dya­ṣṭiḥ pu­ru­ṣa i­ti­, sā­mī­pyā­d vṛ­kṣā grā­ma i­ti ca gau­ṇaṃ śa­bdā­rthaṃ vya­va­ha­ra­n sva­ya­m a­gau­ṇaḥ śa­bdā­rthaḥ sa­rvo pī­ti ka­tha­m ā­ti­ṣṭhe­ta ? na ce­d u­nma­ttaḥ | gau­ṇa e­va ca śa­bdā­rtha i­ty a­py a­yu­ktaṃ­, mu­khyā­bhā­ve ta­da­nu­pa­pa­tteḥ | ka­lpa­nā­ro­pi­ta­m a­pi hi 2­0sa­ka­laṃ śa­bdā­rtha­m ā­ca­kṣā­ṇai­r a­go­vyā­vṛ­tto rthā­d a­rtho bu­ddhi­ni­rbhā­sī go­śa­bda­sya mu­khyo rtha­s ta­to nyo bā­hī­kā­di­r gau­ṇa i­ty a­bhyu­pa­gaṃ­ta­vyaṃ | ta­thā ca gau­ṇa­mu­khya­yo­r vā­kyā­rtha­yoḥ sa­rvaiḥ śa­bda­vya­va­hā­ra­vā­di­bhi­r i­ṣṭa­tvā­n na ka­sya­ci­t ta­da- pa­hna­vo yu­kto '­nya­tra va­ca­nā­na­dhi­kṛ­te­bhyaḥ | na­nu ya­tra śa­bdā­d a­skha­la­tpra­tya­yaḥ sa mu­khyaḥ śa­bdā­rthaḥ śrū­ya­mā­ṇa i­va ga­mya­mā­ne pi ya­tra tv a­skha­la­tpra­tya­yaḥ sa gau­ṇo stu­, ta­to na śrū­ya­mā­ṇa­tvaṃ mu­khya­tve­na vyā­ptaṃ gau­ṇa­tve­na vā ga­mya­mā­na­tvaṃ ye­na śa­bdo­pā­tta e­va dha­rmo mu­khyaḥ syā­d a­pa­ra­s tu gau­ṇa i­ti ce­n na­, a­skha­la­tpra­tya­ya­tva­syā­pi 2­5mu­khya­tve­na vyā­ptya­bhā­vā­t pra­ka­ra­ṇā­di­si­ddha­syā­skha­la­tpra­tya­ya­syā­pi gau­ṇa­tva­si­ddheḥ pra­ti­pa­trā bu­bhu­tsi­taṃ va­stu ya­dā mu­khyo rtha­s ta­dā taṃ pra­ti pra­yu­jya­mā­ne­na śa­bde­no­pā­tto dha­rmaḥ pra­dhā­na­bhā­va­m a­nu­bha­va­tī­ti vi­śe­ṣā­naṃ­ta­dha­rme­ṣu gu­ṇa­bhā­va­si­ddheḥ | na­nv a­stu pra­tha­ma­dvi­tī­ya­vā­kyā­bhyā­m e­kai­ka­dha­rma­mu­khye­na śe­ṣā­naṃ­ta­dha­rmā­tma­ka­sya va­stu­naḥ pra­ti­pa­ttiḥ ka­thaṃ­ci­d a­bhi­hi­ta­pra­kā­rā­śra­ya­ṇā­t tṛ­tī­yā­di­vā­kyai­s tu ka­thaṃ sa­ttva­syai­va vā­naṃ­śa­śa­bda­sya te­bhyo '­pra­ti­pa­tte­r i­ti ce­n na­, tṛ­tī­yā­d vā­kyā­d dvā­bhyā­m ā­tma­kā­bhyāṃ sa­ttvā­sa­ttvā­bhyāṃ sa­hā­rpi­tā­bhyāṃ ni­ṣpa­nna­syai­ka­syā­va­kta­vya­tva­syā­naṃ­śa­śa­bda­sya 3­0pra­tī­teḥ | ca­tu­rthā­t tā­bhyā­m e­va kra­mā­rpi­tā­bhyā­m u­bha­yā­tma­ka­tva­sya dvyaṃ­śa­sya pra­tya­yā­t | paṃ­ca­mā­s tri­bhi­r ā­tma­bhi­r dvyaṃ- śa­syā­sty a­va­kta­vya­tva­sya ni­rjñā­nā­t | ṣa­ṣṭhā­c ca tri­bhi­r ā­tma­bhi­r dvyaṃ­śa­sya nā­sty a­va­kta­vya­tva­syā­va­ga­mā­t | sa­pta­mā­c ca­tu- rbhi­r ā­tma­bhi­s tryaṃ­śa­syā­sti­nā­stya­va­kta­vya­tva­syā­va­bo­dhā­t | na ca dha­rma­sya sāṃ­śa­tve­nai­ka­sva­bhā­va­tve vā dha­rbhi­tva­pra­saṃ­gaḥ dvi­tvā­di­saṃ­khyā­yā­s ta­thā­bhā­ve pi dha­rma­tva­da­rśa­nā­t | ni­raṃ­śai­ka­sva­bhā­vā dvi­tvā­di­saṃ­khye­ti ce­n na­, dve dra­vye i­ti sāṃ­śā­ne­ka­sva­bhā­va­tā pra­tī­ti­vi­ro­dhā­t | saṃ­khye­ya­yo­r dra­vya­yo­r a­ne­ka­tvā­t ta­tra ta­thā pra­tī­ti­r i­ti ce­t­, ka­tha­m a­nya­trā- 3­5ne­ka­tve ta­tra ta­thā­bhā­va­pra­tya­yo ti­pra­saṃ­gā­t | sa­ma­vā­yā­d i­ti ce­t­, sa ko nyo nya­tra ka­thaṃ­ci­t tā­dā­tmyā­d i­ti | 1­3­9saṃ­khye­ya­va­t ka­thaṃ­ci­t ta­da­bhi­nnā­yāḥ saṃ­khyā­yāḥ sāṃ­śa­tvā­d a­ne­ka­sva­bhā­va­tva­si­ddheḥ | e­vaṃ sva­bhā­va­syā­ne­ka­tve pi ta­dva­to dra­vya­sya ka­thaṃ­ci­t ta­da­bhi­nna­syai­ka­tvā­ne­kāṃ­śa­tva­m a­va­kta­vya­tva­sya si­ddha­m aṃ­śa­sya cā­ne­ka­tve py e­ka­dha­rma­tva­m a­sty a­va­kta­vya- tvā­de­r a­vi­ru­ddhaṃ­, ta­thā śru­ta­jñā­ne va­bhā­sa­mā­na­tvā­t ta­dbā­dha­kā­bhā­vā­c ca | ta e­te sti­tvā­da­yo dha­rmā jī­vā­di­va­stu­ni sa­rva­sā­mā­nye­na ta­da­bhā­ve­na ca­, vi­śi­ṣṭa­sā­mā­nye­na ta­da­bhā­ve­na­, vi­śi­ṣṭa­sā­mā­nye­na ta­da­bhā­va­sā­mā­nye­na ca­, 0­5vi­śi­ṣṭa­sā­mā­nye­na ca dra­vya­sā­mā­nye­na gu­ṇa­sā­mā­nye­na ca dha­rma­sa­mu­dā­ye­na ta­dvya­ti­re­ke­ṇa ca dha­rma­sā­mā­nya­saṃ­baṃ­dhe­na ta­da­bhā­ve­na ca dha­rma­vi­śe­ṣa­saṃ­baṃ­dhe­na ta­da­bhā­ve­na ca ni­rū­pyaṃ­te | ta­trā­rtha­pra­ka­ra­ṇa­saṃ­bha­va­liṃ­gau­ci­tya­de­śa­kā­lā­bhi- prā­ya­ga­myaḥ śa­bda­syā­rtha i­ty a­rthā­dya­nā­śra­ya­ṇo bhi­prā­ya­mā­tra­va­śa­va­rti­nā sa­rva­sā­mā­nye­na ca va­stu­tve­na jī­vā­di­r a­sty e­va ta­da­bhā­ve­na cā­va­stu­tve­na nā­sty e­ve­ti ni­rū­pya­te | ta­thā śru­tyu­pā­tte­na vi­śi­ṣṭa­sā­mā­nye­na jī­vā­di­tve­nā­sti ta­tpra­ti­yo­gi­nā ta­da­bhā­ve­nā­jī­vā­di­tve­na nā­stī­ti ca bhaṃ­ga­dva­yaṃ | te­nai­va vi­śi­ṣṭa­sā­mā­nye­nā­sti ta­da­bhā­va- 1­0sā­mā­nye­na va­stvaṃ­ta­rā­tma­nā sa­rve­ṇa sā­mā­nye­na nā­stī­ti ca bhaṃ­ga­dvaṃ­ya­, te­nai­va vi­śi­ṣṭa­sā­mā­nye­nā­sti ta­dvi­śe­ṣa­ṇa- mu­khya­tve­na nā­stī­ti ca bhaṃ­ga­dva­yaṃ­, sā­mā­nye­nā­vi­śe­ṣi­te­na dra­vya­tve­nā­sti vi­śi­ṣṭa­sā­mā­nye­na pra­ti­yo­gi­nai­vā- jī­vā­di­tve­na nā­stī­ti ca bhaṃ­ga­dva­yaṃ­, dra­vya­sā­mā­nye­nā­vi­śe­ṣi­te­nai­vā­sti gu­ṇa­sā­mā­nye­na gu­ṇa­tve­na sa e­va nā­stī­ti ca bhaṃ­ga­dva­yaṃ­, dha­rma­sa­mu­dā­ye­na tri­kā­la­go­ca­rā­naṃ­ta­śa­kti­jñā­nā­di­sa­mi­ti­rū­pe­ṇā­sti ta­dvya­ti­re­ke­ṇo- pa­la­bhya­mā­ne­na rū­pe­ṇa­, nā­stī­ti ca bhaṃ­ga­dva­yaṃ­, dha­rma­sā­mā­nya­saṃ­baṃ­dhe­na ya­sya ka­sya­ci­d dha­rma­syā­śra­ya­tve­nā­sti ta­da- 1­5bhā­ve­na ka­sya­ci­d a­pi dha­rma­syā­nā­śra­ya­tve­na nā­stī­ti ca bhaṃ­ga­dva­yaṃ­, dha­rma­vi­śe­ṣa­saṃ­baṃ­dhe­na ni­tya­tva­ce­ta­na­tvā­dya­nya­ta­ma- dha­rma­saṃ­baṃ­dhi­tve­nā­sti ta­da­bhā­ve­na ta­da­saṃ­baṃ­dhi­tve­na nā­stī­ti ca bhaṃ­ga­dva­ya­m i­ty a­ne­ka­dhā vi­dhi­pra­ti­ṣe­dha­ka­lpa­na­yā sa­rva­tra mū­la­bhaṃ­ga­dva­yaṃ ni­rū­pa­ṇī­yaṃ | a­thā­sti jī­va i­ty a­sti­śa­bda­vā­cyā­d a­rthā­d bhi­nna­sva­bhā­vo jī­va­śa­bda­vā­cyo rthaḥ syā­d a­bhi­nna­sva­bhā­vo vā ? ya­dy a­bhi­nna­sva­bhā­va­s ta­dā ta­yoḥ sā­mā­nā­dhi­ka­ra­ṇya­vi­śe­ṣa­tvā­bhā­vo gha­ṭa­ku­ṭa­śa­bda­va­t ta­da­nya­ta­rā­pra­yo­ga­ś ca­, ta­dva­d e­va vi­pa­rya­ya­pra­saṃ­go vā | sa­rva­dra­vya­pa­ryā­ya­vi­ṣa­yā­sti­śa­bda­vā­cyā­d a­bhi­nna­sya ca jī­va­sya 2­0sa­rva­dra­vya­pa­ryā­yā­tma­ka­tva­pra­saṃ­gaḥ sa­rva­dra­vya­pa­ryā­yā­ṇāṃ vā jī­va­tva­m i­ti saṃ­ka­ra­vya­ti­ka­rau syā­tāṃ | ya­di pu­na­r a­sti- vā­cyā­d a­rthā­d bhi­nna e­va jī­va­śa­bda­vā­cyo rthaḥ ka­lpya­te ta­dā jī­va­syā­sa­drū­pa­tva­pra­saṃ­go sti­śa­bda­vā­cyā­d a­rthā­d bhi­nna- tvā­t sva­ra­śrṛṃ­ga­va­t vi­pa­rya­ya­pra­saṃ­gā­t | jī­va­va­tsa­ka­lā­rthe­bhyo bhi­nna­syā­sti­tva­syā­bhā­va­pra­sa­kti­r a­nā­śra­ya­tvā­t | ta­sya jī­vā­di­ṣu sa­ma­vā­yā­d a­do­ṣo '­ya­m i­ti ce­n na­, sa­ma­vā­ya­sya sa­ttvā­dbhi­nna­syā­sa­drū­pa­tvā­t sa ta­dva­toḥ saṃ­baṃ­dha­tva­vi­ro- dhā­t | na ca sa­ma­vā­ye sa­ttva­sya sa­ma­vā­yāṃ­ta­ra­m u­pa­pa­nnaṃ a­na­va­sthā­nu­ṣaṃ­gā­t sva­yaṃ ta­thā­ni­ṣṭe­ś ca | ta­tra ta­sya 2­5vi­śe­ṣa­ṇā­bhā­vā­d a­do­ṣa i­ti ce­t so pi vi­śe­ṣa­ṇā­bhā­vaḥ saṃ­baṃ­dho ya­di sa­ttvā­d bhi­nna­s ta­dā na sa­drū­pa i­ti sva­ra- vi­ṣā­ṇa­va­t ka­thaṃ saṃ­baṃ­dhaḥ ? pa­ra­smā­d vi­śe­ṣa­ṇī­bhā­vā­t sa­ttva­sya pra­tha­ma­vi­śe­ṣa­ṇī­bhā­ve ya­dy a­sa­drū­pa­tvā­bhā­va­s ta­dā sai­vā­na- va­sthā ta­trā­pi sa­ttva­sya bhi­nna­syā­nya­vi­śe­ṣa­ṇī­bhā­va­ka­lpa­nā­d i­ti na kiṃ­ci­t sa­n nā­ma | sa­ttvā­d bhi­nna­sya sa­rva­sya sva­bhā­va­syā­sa­drū­pa­tva­pra­si­ddhe­r i­ti | sa­rva­thai­kāṃ­ta­vā­di­nā­m u­pā­laṃ­bho na syā­dvā­di­nā­m a­sti­śa­bda­vā­cyā­d a­rthā­j jī­va­śa­bda- vā­cya­syā­rtha­sya ka­thaṃ­ci­d bhi­nna­tvo­pa­ga­mā­t | ta­thai­va vā­ciṃ­tya­pra­tī­ti­sa­dbhā­vā­c ca | pa­ryā­yā­rthā­de­śā­d dhi bha­va­na- 3­0jī­va­na­yoḥ pa­ryā­ya­yo­r a­sti­jī­va­śa­bdā­bhyāṃ vā­cya­yoḥ pra­tī­ti­vi­śi­ṣṭa­ta­yā pra­tī­te­r bhe­daḥ dra­vyā­rthā­de­śā­t tu ta­yo­r a- vya­ti­re­kā­d e­ka­ta­ra­sya gra­ha­ṇe­nā­nya­ta­ra­sya gra­ha­ṇā­d a­bhe­daḥ pra­ti­bhā­sa­ta i­ti na vi­ro­dhaḥ saṃ­śa­yo vā ta­thā ni­śca- yā­t | ta­ta e­va na saṃ­ka­ro vya­ti­ka­ro vā­, ye­na rū­pe­ṇa jī­va­syā­sti­tvaṃ te­nai­va nā­sti­tvā­ni­ṣṭeḥ ye­na ca nā­sti­tvaṃ te­nai­vā­sti­tvā­nu­pa­ga­mā­t ta­du­bha­ya­syā­py u­bha­yā­tma­ka­tvā­nā­sthā­nā­c ca | na cai­va­m e­kāṃ­to­pa­ga­me ka­ści­d do­ṣaḥ su­na­yā­rpi­ta­syai­kāṃ­ta­sya sa­mī­cī­na­ta­yā sthi­ta­tvā­t pra­mā­ṇā­rpi­ta­syā­sti­tvā­ne­kāṃ­ta­sya pra­si­ddheḥ | ye­nā­tma­nā- 3­5ne­kāṃ­ta­s te­nā­tma­nā­ne­kāṃ­ta e­ve­ty e­kāṃ­tā­nu­ṣaṃ­go pi nā­ni­ṣṭaḥ pra­mā­ṇa­sā­dha­na­syai­vā­ne­kāṃ­ta­tva­si­ddhaḥ na­ya­sā­dha­na­syai­kāṃ­ta- 1­4­0tva­vya­va­sthi­te­r a­ne­kāṃ­to py a­ne­kāṃ­ta i­ti pra­ti­jñā­nā­t |­| ta­d u­ktaṃ | "­a­ne­kāṃ­to py a­ne­kāṃ­taḥ pra­mā­ṇa­na­ya­sā­dha­naḥ | a­ne­kāṃ­taḥ pra­mā­ṇā­t te ta­de­kāṃ­tā­rpi­tā­n na­yā­t­" i­ti | na cai­va­m a­na­va­sthā­ne­kāṃ­ta­syai­kāṃ­tā­pe­kṣi­tve­nai­vā­ne­kāṃ­ta­tva- vya­va­sthi­teḥ e­kāṃ­ta­syā­py a­ne­kāṃ­tā­pe­kṣi­ta­yai­vai­kāṃ­ta­vya­va­sthā­nā­t | na ce­ttha­m a­nyo­nyā­śra­ya­ṇaṃ­, sva­rū­pe­ṇā­ne­kāṃ­ta­sya va­stu­naḥ pra­si­ddha­tve­nai­kāṃ­tā­na­pe­kṣa­tvā­d e­kāṃ­ta­syā­py a­ne­kāṃ­tā­na­pe­kṣa­tvā­t | ta­ta e­va ta­yo­r a­vi­nā­bhā­va­syā­nyo­nyā- 0­5pe­kṣa­yā pra­si­ddheḥ kā­ra­ka­jñā­pa­kā­di­vi­śe­ṣa­va­t | ta­d u­ktaṃ | "­dha­rma­dha­rmya­vi­nā­bhā­vaḥ si­ddhya­ty a­nyo­nya­vī­kṣa­yā | na sva­rū­paṃ sva­to hy e­ta­tkā­ra­ka­jñā­pa­kāṃ­ga­va­t |­| " i­ti | kiṃ cā­rthā­bhi­dhā­na­pra­tyā­ya­nā­t tu­lya­nā­ma­tvā­t ta­da­nya­ta­ma­syā- pa­hna­ve sa­ka­la­vya­va­hā­ra­vi­lo­pā­t te­ṣāṃ bhrā­ta­tvai­kā­te ka­sya­ci­d a­bhrāṃ­ta­sya ta­ttva­syā­pra­ti­ṣṭhi­te­r a­va­śyaṃ pa­ra­mā­rtha­sa­ttva­m u­ra­rī- ka­rta­vyaṃ | ta­thā cā­rthā­bhi­dhā­na­pra­tya­yā­tma­nā syā­d a­sty e­va jī­vā­di­s ta­dvi­pa­rī­tā­tma­nā tu sa e­va nā­stī­ti bhaṃ­ga­dva­yaṃ sa­rva­pra­vā­di­nāṃ si­ddha­m a­nya­thā sve­ṣṭa­ta­ttvā­vya­va­sthi­teḥ | ta­thā co­ktaṃ | "­sa­d e­va sa­rva ko ne­cche­t sva­rū­pā­di- 1­0ca­tu­ṣṭa­yā­t | a­sa­d e­va vi­pa­ryā­sā­n na ce­n na vya­va­ti­ṣṭha­te |­| " i­ti ka­tha­m a­va­kta­vyo jī­vā­diḥ ? dvā­bhyāṃ ya­tho­di­ta- pra­kā­rā­bhyāṃ pra­ti­yo­gi­bhyāṃ dha­rmā­bhyā­m a­va­dhā­ra­ṇā­tma­kā­bhyāṃ yu­ga­pa­tpra­dhā­na­na­yā­rpi­tā­bhyā­m e­ka­sya va­stu­no bha­vi- tsā­yāṃ tā­dṛ­śa­sya śa­bda­sya pra­ka­ra­ṇā­de­ś cā­saṃ­bha­vā­d i­ti ke­ci­t | ta­tra ko yaṃ gu­ṇā­nāṃ yu­ga­pa­dbhā­vo nā­me­ti ciṃ­tyaṃ | kā­lā­dya­bhe­da­vṛ­tti­r i­ti ce­t na­, pa­ra­spa­ra­vi­ru­ddhā­nāṃ gu­ṇā­nā­m e­ka­tra va­stu­ny e­ka­smi­n kā­le vṛ­tte­r a­da­rśa­nā­t su­kha­duḥ­khā­di­va­t | nā­py ā­tma­rū­pe­ṇā­bhe­da­vṛ­tti­s te­ṣāṃ yu­ga­pa­dbhā­va­sta­dā­tma­rū­pa­sya pa­ra­spa­ra­vi­bha­kta­tvā­t ta­dva­t | na 1­5cai­ka­dra­vyā­dhā­ra­ta­yā vṛ­tti­r yu­ga­pa­dbhā­va­s te­ṣāṃ bhi­nnā­dhā­ra­ta­yā pra­tī­teḥ śī­to­ṣṇa­spa­rśa­va­t | saṃ­baṃ­dhā­bhe­do yu­ga­pa­dbhā­va i­ty a­py a­yu­ktaṃ­, te­ṣāṃ saṃ­baṃ­dha­sya bhi­nna­tvā­d de­va­da­tta­sya cha­tra­daṃ­ḍā­di­saṃ­baṃ­dha­va­t sa­ma­vā­ya­syā­py e­ka­tvā­gha­ṭa­nā­d bhi­nnā­bhi­dhā­na- pra­tya­ya­he­tu­tvā­t saṃ­yo­ga­va­t | na co­pa­kā­rā­bhe­da­s te­ṣāṃ yu­ga­pa­dbhā­vaḥ pra­ti­gu­ṇa­m u­pa­kā­ra­sya bhi­nna­tvā­n nī­la­pī­tā­dya nu­raṃ­ja­na­va­t pa­ṭā­dau | na cai­ka­de­śo gu­ṇi­naḥ saṃ­bha­va­ti ni­raṃ­śa­tvo­pa­ga­mā­t | ya­to gu­ṇi­de­śā­bhe­do yu­ga­pa­dbhā­vo gu­ṇā­nā­m u­pa­pa­dye­ta | na te­ṣā­m a­nyo­nyaṃ saṃ­sa­rgo yu­ga­pa­dbhā­va­s ta­syā­saṃ­bha­vā­d ā­saṃ­sṛ­ṣṭa­rū­pa­tvā­d gu­ṇā­nāṃ śu­kla­kṛ­ṣṇā­di­va­t 2­0ta­tsaṃ­sa­rge gu­ṇa­bhe­da­vi­ro­dhā­t | na ca śa­bdā­bhe­do yu­ga­pa­dbhā­vo gu­ṇā­nāṃ bhi­nna­śa­bdā­bhi­dhe­ya­tvā­n nī­lā­di­va­t | ta­to yu­ga­pa­dbhā­vā­t sa­da­sa­ttvā­di­gu­ṇā­nāṃ na ta­dvi­va­kṣā yu­ktā ya­syā­m a­va­kta­vyaṃ va­stu syā­t i­ty e­kāṃ­ta­vā­di­nā- m u­pa­dra­vaḥ­, syā­dvā­di­nāṃ kā­lā­di­bhi­r a­bhe­da­vṛ­tteḥ pa­ra­spa­ra­vi­ru­ddhe­ṣv a­pi gu­ṇe­ṣu sa­ttvā­di­ṣv e­ka­tra va­stu­ni pra­si­ddheḥ pra­mā­ṇe ta­thai­va pra­ti­bhā­sa­nā­t sva­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā vi­ro­dhā­bhā­vā­t | ke­va­laṃ yu­ga­pa­dvā­ca­kā­bhā­vā­t sa­da- sa­ttva­yo­r e­ka­trā­vā­cya­tā sa­ttā­mā­tra­ni­baṃ­dha­na­tvā­bhā­vā­d vā­cya­tā­yāḥ | vi­dya­mā­na­m a­pi hi sa­da­sa­ttva­gu­ṇa­dva­yaṃ yu­ga- 2­5pa­d e­ka­tra sa­d i­ty a­bhi­dhā­ne­na va­ktu­m a­śa­kyaṃ ta­syā­sa­ttva­pra­ti­pā­da­nā­sa­ma­rtha­tvā­t ta­thai­vā­sa­d i­ty a­bhi­dhā­ne­na ta­dva­ktu- m a­śa­kyaṃ ta­sya sa­ttva­pra­tyā­ya­ne sā­ma­rthyā­bhā­vā­pa­tteḥ | sāṃ­ke­ti­ka­m e­ka­pa­daṃ ta­da­bhi­dhā­tuṃ sa­ma­rtha­m i­ty a­pi na sa­tyaṃ­, ta­syā­pi kra­me­ṇā­rtha­dva­ya­pra­tyā­ya­ne sā­ma­rthyo­pa­pa­tteḥ | tau sa­d i­ti śa­tṛ­śā­na­yoḥ saṃ­ke­ti­ta­sa­ccha­bda­va­t dvaṃ­dva­vṛ­tti- pa­daṃ ta­yoḥ sa­kṛ­da­bhi­dhā­ya­ka­m i­ty a­ne­nā­pā­staṃ­, sa­da­sa­ttve i­ty ā­di­pa­da­sya kra­me­ṇa dha­rma­dva­ya­pra­tyā­ya­na­sa­ma­rtha­tvā­t | ka­rma­dhā­ra­yā­di­vṛ­tti­pa­da­m a­pi na ta­yo­r a­bhi­dhā­ya­kaṃ­, ta­ta e­va pra­dhā­na­bhā­ve­na dha­rma­dva­ya­pra­tyā­ya­ne ta­syā­sā­ma­rthyā­c ca | 3­0vā­kyaṃ ta­yo­r a­bhi­dhā­ya­ka­m a­ne­nai­vā­pā­sta­m i­ti sa­ka­la­vā­ca­ka­ra­hi­ta­tvā­d a­va­kta­vyaṃ va­stu yu­ga­pa­tsa­da­sa­ttvā­bhyāṃ prā­dhā­na- bhā­vā­rpi­tā­bhyā­m ā­krāṃ­taṃ vya­va­ti­ṣṭha­te ta­c ca na sa­rva­thai­vā­va­kta­vya­m e­va śa­bde­nā­sya va­kta­vya­tvā­d i­ty e­ke | te ca pṛ­ṣṭa­vyāḥ | ki­m a­bhi­dhe­ya­m a­va­kta­vya­śa­bda­sye­ti ? yu­ga­pa­tpra­dhā­na­bhū­ta­sa­da­sa­ttvā­di­dha­rma­dva­yā­krāṃ­taṃ va­stv i­ti ce­t­, ka­thaṃ ta­sya sa­ka­la­vā­ca­ka­ra­hi­ta­tvaṃ ? a­va­kta­vya­pa­da­syai­va ta­dvā­ca­ka­sya sa­dbhā­vā­t | ya­thā va­kta­vya­m i­ti pa­daṃ sāṃ­ke­ti­kaṃ ta­sya vā­ca­kaṃ ta­thā­nya­d a­pi kiṃ na bha­ve­t ? ta­sya kra­me­ṇai­va ta­tpra­tyā­ya­ka­tvā­d i­ti ce­t­, ta­ta 3­5e­vā­va­kta­vya­m i­ti pa­da­sya ta­dvā­ca­ka­tvaṃ mā bhū­t | ta­to pi hi sa­kṛ­tpra­dhā­na­bhū­ta­sa­da­sa­ttvā­di­dha­rmā­krāṃ­taṃ va­stu kra­me- 1­4­1ṇai­va pra­tī­ya­te sāṃ­ke­ti­ka­pa­dāṃ­ta­rā­d i­va vi­śe­ṣā­bhā­vā­t va­kta­vya­tvā­bhā­va­syai­vai­ka­sya dha­rma­syā­va­kta­vya­pa­de­na pra­tyā­ya- nā­c ca na ta­thā­vi­dha­va­stu­pra­tyā­ya­naṃ su­gha­ṭaṃ ye­nā­va­kta­vya­pa­de­na ta­dvya­kta­m i­ti yu­jya­te | ka­tha­m i­dā­nīṃ "­a­vā­cya- tai­kāṃ­te py u­kti­r nā­vā­cya­m i­ti yu­jya­te­" i­ty u­ktaṃ gha­ṭa­te­? sa­kṛ­ddha­rma­dva­yā­krāṃ­ta­tve­ne­va sa­ttvā­dye­kai­ka­dha­rma­sa­mā­krāṃ­ta- tve­nā­py a­vā­cya­tve va­stu­no vā­cya­tvā­bhā­va­dha­rme­ṇā­krāṃ­ta­syā­vā­cya­pa­de­nā­bhi­dhā­naṃ na yu­jya­te i­ti vyā­khyā­nā­t | 0­5ye­na rū­pe­ṇā­vā­cyaṃ te­nai­va vā­cya­m a­vā­cya­śa­bde­na va­stv i­ti vyā­ca­kṣā­ṇo va­stu ye­nā­tma­nā sa­t te­nai­vā- sa­d i­ti vi­ro­dhā­n no­ma­yai­kā­tmyaṃ va­stu­na i­ti ka­thaṃ vya­va­sthā­pa­ye­t­? sa­rva­tra syā­dvā­da­nyā­ya­vi­dve­ṣi­tā­pa­tteḥ | ta­to va­stu­ni mu­khya­vṛ­ttyā sa­mā­na­ba­la­yoḥ sa­da­sa­ttva­yoḥ pa­ra­spa­rā­bhi­dhā­na­vyā­ghā­te­na vyā­ghā­te sa­tī­ṣṭa­vi­pa­rī­ta- ni­rgu­ṇa­tvā­pa­tteḥ | vi­va­kṣi­to­bha­ya­gu­ṇe­nā­bhi­dhā­nā­t a­va­kta­vyo rtha i­ty a­ya­m a­pi sa­ka­lā­de­śaḥ pa­ra­spa­rā­va­dhā­ri­ta- vi­vi­kta­rū­pai­kā­tma­kā­bhyāṃ gu­ṇā­bhyāṃ gu­ṇi­vi­śe­ṣa­ṇa­tve­na yu­ga­pa­du­pa­kṣi­ptā­bhyā­m a­vi­va­kṣi­tāṃ­śa­bhe­da­sya va­stu­naḥ sa­ma­stai- 1­0ke­na gu­ṇa­rū­pe­ṇā­bhe­da­vṛ­ttyā­bhe­do­pa­cā­re­ṇa vā­bhi­dhā­tuṃ pra­krāṃ­ta­tvā­t | sa cā­va­kta­vya­śa­bde­nā­nyai­ś ca ṣa­ḍbhi­r va­ca­naiḥ pa­ryā­yāṃ­ta­ra­vi­va­kṣa­yā ca va­kta­vya­tvā­t syā­d a­vya­kta­vya i­ti ni­rṇī­ta­m e­ta­t | e­te­na sa­rva­thā va­stu sa­t sva­la­kṣa­ṇa- m a­va­kta­vya­m e­ve­ti ma­ta­m a­pā­staṃ sva­la­kṣa­ṇa­m a­ni­rde­śya­m i­tyā­di­va­ca­na­vya­va­hā­ra­sya ta­trā­bhā­va­pra­saṃ­gā­t | ya­di pu­na­r a­sva- la­kṣa­ṇaṃ śa­bde­no­cya­te ni­rde­śya­vyā­vṛ­ttyā ca ni­rde­śya­śa­bde­na vi­ka­lpa­pra­ti­bhā­si­na e­vā­bhi­dhā­nā­t na tu va­stu rū­paṃ pa­rā­mṛ­śya­ta i­ti ma­taṃ­, ta­dā ka­thaṃ va­stu ta­thā pra­ti­pa­nnaṃ syā­t­? ta­thā vya­va­sā­yā­d i­ti ce­t­, so pi 1­5vya­va­sā­yo ya­di va­stu­saṃ­spa­rśī śa­bda­s taṃ spṛ­śa­tu ka­ra­ṇa­va­t | na hi ka­ra­ṇa­ja­ni­taṃ jñā­naṃ va­stu saṃ­spṛ­śa­ti na pu­naḥ ka­ra­ṇa­m i­ti yu­ktaṃ | ka­ra­ṇa­m u­pa­cā­rā­t ta­tspṛ­śa­tī­ti ce­t ta­thā śa­bdo pī­ti sa­mā­naṃ | śa­bda­ja­ni­to vya­va­sā- yo pi na va­stu saṃ­spṛ­śa­tī­ti ce­t ka­thaṃ ta­to va­stu­rū­paṃ pra­tye­yaṃ­? bhrāṃ­ti­mā­trā­d i­ti ce­t­, na hi pa­ra­mā­rtha- ta­s ta­da­ni­rde­śya­m a­va­dhā­ra­ṇaṃ vā si­ddhye­t | da­rśa­nā­t ta­thā ta­tsi­ddhi­r i­ti ce­t na­, ta­syā­pi ta­trā­sā­ma­rthyā­t | na hi pra­tya­kṣaṃ bhā­va­syā­ni­rde­śya­tāṃ pra­tye­ti ni­rde­śa­yo­gya­sya sā­dhā­ra­ṇā­sā­dhā­ra­ṇa­rū­pa­sya va­stu­na­s te­na sā­kṣā­tka­ra- 2­0ṇā­t | sva­la­kṣa­ṇa­vya­kti­ri­ktā ke­yaṃ ni­rde­śya­tā sā­dhā­ra­ṇa­tā vā pra­ti­bhā­tī­ti ce­t ta­syā­sā­dhā­ra­ṇa­tā­ni­rde­śya­tā vā ke­ti sa­maḥ pa­rya­nu­yo­gaḥ | sva­la­kṣa­ṇa­tva­m e­va se­ti ce­t sa­maḥ sa­mā­dhiḥ­, sā­dhā­ra­ṇa­tā­ni­rde­śya­ta­yo­r a­pi ta­tsva­rū­pa­tvā­t | ta­rhi ni­rde­śyaṃ sā­dhā­ra­ṇa­m i­ti sva­la­kṣa­ṇa­m e­va nā­māṃ­ta­re­ṇo­ktaṃ syā­d i­ti ce­t ta­vā­py a­sā­dhā­ra­ṇa- m a­ni­rde­śya­m i­ti kiṃ na nā­māṃ­ta­re­ṇa ta­d e­vā­bhi­ma­taṃ | ta­the­ṣṭau va­stu na sā­dhā­ra­ṇaṃ nā­py a­sā­dhā­ra­ṇaṃ na ni­rde­śyaṃ nā­py a­ni­rde­śya­m a­nya­thā ce­ty ā­yā­taṃ | ta­to '­kiṃ­ci­d rū­paṃ jā­tyaṃ­ta­raṃ bha­va­n na dū­rī­ka­rta­vyaṃ ga­tyaṃ­ta­rā­bhā­vā­t | ta­d a- 2­5kiṃ­ci­drū­paṃ ce­t ka­thaṃ va­stu vyā­ghā­taṃ sa­kṛ­tka­lpi­ta­rū­pā­bhā­vā­d a­kiṃ­ci­d rū­paṃ nā­nu­bhū­ya­mā­na­rū­pā­bhā­vā­d i­ti ce­t ta­vā­py a­sā­dhā­ra­ṇaṃ | ta­t ki­m i­dā­nī­m a­nu­bhū­ya­mā­na­rū­paṃ va­stu sthi­taṃ ta­thā vā­? sthā­ne tai­mi­ri­kā­nu­bhū­ya­mā­na­m a­pīṃ- du­dva­yaṃ va­stu syā­t | su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇaṃ va­stu nā­nya­d i­ti ce­t ta­rhi ya­thā pra­tya­kṣa­to nu­bhū­ya­mā­naṃ tā­dṛ­śaṃ va­stu ta­dva­lliṃ­ga­śa­bdā­di­vi­ka­lpo­pa­da­rśi­ta­m a­pi de­śa­kā­la­na­rāṃ­ta­rā­bā­dhi­ta­rū­pa­tve sa­ti kiṃ nā­bhyu­pe­ya­te vi­śe­ṣā­bhā­vā­t | ta­to jā­tyaṃ­ta­ra­m e­va sa­rva­thai­kāṃ­ta­ka­lpa­nā­tī­taṃ va­stu­tva­m i­ty u­kteḥ syā­d a­va­kta­vya­m i­ti sū­ktaṃ 3­0"­kra­mā­rpi­tā­bhyāṃ tu sa­da­sa­ttvā­bhyāṃ vi­śe­ṣi­taṃ­" | jī­vā­di va­stu syā­d a­sti ca nā­sti ce­ti va­ktuṃ śa­kya- tvā­d va­kta­vyaṃ syā­d a­stī­ty ā­di­va­t | ka­tha­m a­sty a­va­kta­vya­m i­ti ce­t pra­ti­ṣe­dha­śa­bde­na va­kta­vya­m e­vā­stī­tyā­di vi­dhi- śa­bde­nā­va­kta­vya­m i­ty e­ke ta­da­yu­ktaṃ­, sa­rva­thā­py a­sti­tve­nā­va­kta­vya­sya nā­sti­tve­na va­kta­vya­tā­nu­pa­pa­tteḥ vi­dhi­pū­rva­ka- tvā­t pra­ti­ṣe­dha­sya | sa­rva­thai­kāṃ­ta­pra­ti­ṣe­dho pi hi vi­dhi­pū­rva­ka e­vā­nya­thā mi­thyā­dṛ­ṣṭi­gu­ṇa­sthā­nā­bhā­va­pra­saṃ­gā­t | du­rna­yo­pa­ka­lpi­taṃ rū­paṃ su­na­ya­pra­mā­ṇa­vi­ṣa­ya­bhū­taṃ na bha­va­tī­ti pra­ti­ṣe­dhe sa­rva­thai­kāṃ­ta­sya na ka­ści­d vyā­ghā­taḥ | a­sti- 3­5tva­vi­śi­ṣṭa­ta­yā sa­hā­rpi­ta­ta­da­nya­dha­rma­dva­ya­vi­śi­ṣṭa­ta­yā ca va­stu­ni pra­ti­pi­tsi­te ta­d a­sty a­va­kta­vya­m i­ty a­nye­, ta­d a­py a- 1­4­2sā­raṃ | ta­trā­sty a­va­kta­vyā­va­kta­vyā­di­bhaṃ­gāṃ­ta­ra­pra­saṃ­gā­t | ta­to pi sa­hā­rpi­ta­ta­da­nya­dha­rma­dva­ya­vi­śi­ṣṭa­sya ta­to py a­pa­ra- sa­hā­rpi­ta­dha­rma­dva­ya­vi­śi­ṣṭa­sya va­stu­no vi­va­kṣā­yā ni­rā­ka­rtu­m a­śa­kteḥ pra­ti­yo­gi­dha­rma­yu­ga­lā­nā­m e­ka­tra va­stu­nya­naṃ­tā­nāṃ saṃ­bha­vā­t te­ṣāṃ ca sa­hā­rpi­tā­nāṃ va­ktu­m a­śa­kya­tvā­t a­sty a­naṃ­tā­va­kta­vyaṃ va­stu syā­t ta­c cā­ni­ṣṭaṃ | ye­na rū­pe­ṇa va­stv i­ti te­na ta­tpra­ti­yo­gi­nā ca sa­hā­krāṃ­taṃ ya­dā pra­ti­pa­ttu­m i­ṣṭaṃ ta­dā­sty a­va­kta­vya­m i­ti ke­ci­t­, te pi yā­va­dbhiḥ 0­5sva­bhā­vaiḥ yā­vaṃ­ti va­stu­no sti­tvā­ni ta­tpra­ti­yo­gi­bhi­s tā­va­dbhi­r e­va dha­rmaiḥ­, yā­vaṃ­ti ca nā­sti­tvā­ni ta­dyu­ga­laiḥ sa­hā­rpi- tai­s tā­vaṃ­ty a­va­kta­vyā­ni ca rū­pā­ṇi ta­ta­s tā­vaṃ­tyaḥ sa­pta­bhaṃ­gya i­ty ā­ca­kṣa­te ce­t pra­ti­ṣṭha­ty e­va yu­ktyā­ga­mā­vi­ro­dhā­t | e­te­na nā­sty a­va­kta­vyaṃ ciṃ­ti­taṃ pra­tye­yaṃ­, syā­d a­sti nā­sty a­va­kta­vyaṃ ca va­stv i­ti pra­mā­ṇa­sa­pta­bhaṃ­gī sa­ka­la­vi­ro­dha- vai­dhu­ryā­t si­ddhā | na­ya­sa­pta­bhaṃ­gī tu na­ya­sū­tre pra­paṃ­ca­to ni­rū­pa­yi­ṣya­te | ta­taḥ pa­rā­rtho dhi­ga­maḥ pra­mā­ṇa­na­yai­r va­ca- nā­tma­bhiḥ ka­rta­vyaḥ svā­rtha i­va jñā­nā­tma­bhiḥ­, a­nya­thā kā­rtsnye­nai­ka­de­śe­na ca ta­ttvā­rthā­dhi­ga­mā­nu­pa­pa­tteḥ |­|  1­0ta­d e­vaṃ saṃ­kṣe­pa­to dhi­ga­mo­pā­yaṃ pra­ti­pā­dya ma­dhya­ma­pra­sthā­na­ta­s ta­m u­pa­da­rśa­yi­tu­ma­nāḥ sū­tra­kā­raḥ prā­ha­;­ — ni­rde­śa­svā­mi­tva­sā­dha­nā­dhi­ka­ra­ṇa­sthi­ti­vi­dhā­na­taḥ |­| 7 |­|  ni­rde­śā­dī­nā­m i­ta­re­ta­ra­yo­ge dvaṃ­dvaḥ ka­ra­ṇa­ni­rde­śa­ś ca ba­hu­va­ca­nāṃ­taḥ pra­tye­ya­s ta­thā ta­si vi­dhā­nā­t | sthi­ti- śa­bda­sya sva­taṃ­tra­tvā­d a­lpā­kṣa­ra­tvā­c ca pū­rva­ni­pā­to stv i­ti na co­dyaṃ­, ba­hu­ṣv a­ni­ya­mā­t | sa­rva­sya ni­rde­śa­pū­rva­ka- tvā­t svā­mi­tvā­di­ni­rū­pa­ṇa­sya pū­rva ni­rde­śa­gra­ha­ṇa­m a­rthā­n nyā­yā­n na vi­ru­dhya­te svā­mi­tvā­dī­nāṃ tu pra­śna­va­śā­t kra­maḥ | 1­5na­nu ca saṃ­kṣi­ptaiḥ pra­mā­ṇa­na­yaiḥ saṃ­kṣe­pa­to '­dhi­ga­mo va­kta­vyo ma­dhya­ma­pra­sthā­na­ta­s tai­r e­va ma­dhya­ma­pra­paṃ­cai­r na pu­na­r ni­rde­śā­di- bhi­s ta­to ne­daṃ sū­tra­m ā­raṃ­bha­ṇī­ya­m i­ty a­nu­pa­pa­tti­co­da­nā­yā­m i­da­m ā­ha­;­ — ni­rde­śā­dyai­ś ca ka­rta­vyo dhi­ga­maḥ kāṃ­śca­na pra­ti | i­ty ā­ha sū­tra­m ā­cā­ryaḥ pra­ti­pā­dyā­nu­ro­dha­taḥ |­| 1 |­|  ye hi ni­rde­śya­mā­nā­di­ṣu sva­bhā­ve­ṣu ta­ttvā­nya­pra­ti­pa­nnāḥ pra­ti­pā­dyā­s tā­n pra­ti ni­rde­śā­di­bhi­s te­ṣā­m a­dhi­ga­maḥ ka­rta­vyo na ke­va­laṃ pra­mā­ṇa­na­yai­r e­ve­ti sū­ktaṃ ni­rde­śā­di­sū­traṃ vi­ne­yā­śa­ya­va­śa­va­rti­tvā­t sū­tra­kā­ra­va­ca­na­sya | 2­0vi­ne­yā­śa­yaḥ ku­ta­s tā­dṛ­śa i­ti ce­t ta­to nyā­dṛ­śaḥ ku­taḥ ta­thā vi­vā­dā­d i­ti | ta­ta e­vā­ya­m ī­dṛ­śo stu nyā­ya­sya sa­mā­na­tvā­t |­|  kiṃ pu­na­r ni­rde­śā­da­ya i­ty ā­ha­;­ — ya­t ki­m i­ty a­nu­yo­ge rtha­sva­rū­pa­pra­ti­pā­da­na­m | kā­rsntya­to de­śa­to vā­pi sa ni­rde­śo vi­dāṃ ma­taḥ |­| 2 |­|  ka­sya ce­ty a­nu­yo­ge sa­tyā­dhi­pa­tya­ni­ve­da­naṃ | svā­mi­tvaṃ sā­dha­naṃ ke­ne­ty a­nu­yo­ge ta­thā va­caḥ |­| 3 |­|  2­5kve­ti pa­rya­nu­yo­ge tu va­co dhi­ka­ra­ṇaṃ vi­duḥ | ki­ya­c ci­ra­m i­ti pra­śne pra­tyu­tta­ra­va­caḥ sthi­tiḥ |­| 4 |­|  ka­ti­dhe­da­m i­ti pra­śne va­ca­naṃ ta­ttva­ve­di­nā­m | vi­dhā­naṃ kī­rti­taṃ śa­bdaṃ ta­t tv '­a­jñā­naṃ ca ga­mya­tā­m |­| 5 |­|  kiṃ ka­sya ke­na ka­smi­n ki­ya­c ci­raṃ ka­ti­vi­dhaṃ vā va­stu ta­drū­paṃ ce­ty a­nu­yo­ge kā­rtsnye­na de­śe­na ca ta­thā pra­ti­va­ca­naṃ | ni­rde­śā­da­ya i­ti va­ca­nā­t pra­va­ktuḥ pa­dā­rthāḥ śa­bdā­tma­kā­s te pra­tye­yāḥ ta­thā pra­kī­rti­tā­s tu sa­rve sā­ma­rthyā­t te jñā­nā­tma­kā ga­myaṃ­te '­nya­thā ta­da­nu­pa­pa­tteḥ | sa­ty a­jñā­na­pū­rva­kā mi­thyā­jñā­na­pū­rva­kā vā­? śa­bdā 3­0ni­rde­śā­da­yaḥ sa­tyā nā­ma su­ṣu­ptā­di­va­t­, nā­py a­sa­tyā e­va te saṃ­vā­da­ka­tvā­t pra­tya­kṣā­di­va­t |­|  kiṃ sva­bhā­vai­r ni­rde­śā­di­bhi­r a­rtha­syā­dhi­ga­maḥ syā­d i­ty ā­ha­;­ — tai­r a­rthā­dhi­ga­mo bhe­dā­t syā­t pra­mā­ṇa­na­yā­tma­bhiḥ | a­dhi­ga­mya­sva­bhā­vai­r vā va­stu­naḥ ka­rma­sā­dha­naḥ |­| 6 |­|  ka­rtṛ­stho '­dhi­ga­ma­s tā­va­dva­stu­naḥ sā­ka­lye­na pra­mā­ṇā­tma­bhi­r bhe­de­na ni­rde­śā­di­bhi­r bha­va­tī­ti pra­mā­ṇa­vi­śe­ṣā­s tv e­te | 1­4­3de­śa­s tu na­yā­tma­bhi­r i­ti na­yāḥ ta­to nā­pra­mā­ṇa­na­yā­tma­kai­s tai­r a­dhi­ga­ti­r i­ṣṭā ya­to vyā­ghā­taḥ | ka­sya pu­naḥ pra­mā­ṇa- syai­te vi­śe­ṣāḥ śru­ta­syā­spa­ṣṭa­sa­rvā­rthā­vi­ṣa­ya­tā pra­tī­ti­r i­ti ke­ci­t | ma­ti­śru­ta­yo­r i­ty a­pa­re | te­tra pra­ṣṭa­vyāḥ | ku­to ma­te­r bhe­dā­s te i­ti­? ma­ti­pū­rva­ka­tvā­d u­pa­cā­rā­d i­ti ce­n na­, a­va­dhi­ma­naḥ­pa­rya­ya­vi­śe­ṣa­tvā­nu­ṣaṃ­gā­t | ya­thai­va hi ma­tyā­rthaṃ pa­ri­cchi­dya śru­ta­jñā­ne­na pa­rā­mṛ­śa­nni­rde­śā­di­bhiḥ pra­rū­pa­ya­ti ta­thā­va­dhi­ma­naḥ pa­rya­ye­ṇa vā | na cai­vaṃ­, 0­5śru­ta­jñā­na­sya ta­tpū­rva­ka­tva­pra­saṃ­gaḥ sā­kṣā­t ta­syā­niṃ­dri­ya­ma­ti­pū­rva­ka­tvā­t pa­raṃ­pa­ra­yā tu ta­tpū­rva­ka­tvaṃ nā­ni­ṣṭaṃ | śa­bdā­tma- na­s tu śru­ta­sya sā­kṣā­d a­pi nā­va­dhi­ma­naḥ­pa­rya­ya­pū­rva­ka­tvaṃ vi­ru­dhya­te ke­va­la­pū­rva­ka­tva­va­t | ta­to mu­khya­taḥ śru­ta­syai­va bhe­dā ni­rde­śā­da­yaḥ pra­ti­pa­tta­vyāḥ ki­m u­pa­cā­re­ṇa­, pra­yo­ja­nā­bhā­vā­t | ta­ta e­va śru­tai­ka­de­śa­la­kṣa­ṇa­na­ya­vi­śe­ṣā­ś ca te vya­va­ti­ṣṭhaṃ­te | ye­ṣāṃ tu śru­taṃ pra­mā­ṇa­m e­va te­ṣāṃ ta­dva­ca­na­m a­sā­dha­nāṃ­ga­ta­yā ni­gra­ha­sthā­na­m ā­sa­jya­ta i­ti kva­ci- t ka­thaṃ­ci­t pra­śna­pra­ti­va­ca­na­vya­va­hā­ro na syā­t | sva­pa­rā­rthā­nu­mā­nā­tma­ko sau i­ti ce­n na­, ta­sya sa­rva­trā­pra­vṛ­tte­r a­tyaṃ­ta- 1­0pa­ro­kṣe­ṣv a­rthe­ṣu ta­da­bhā­va­pra­saṃ­gā­t | na ca śru­tā­d a­nya­d e­va svā­rthā­nu­mā­naṃ ma­ti­pū­rva­kaṃ pa­rā­rthā­nu­mā­naṃ ce­ti­, ta­dbhe­da- tva­m i­ṣṭa­m e­va ni­rde­śā­dī­nāṃ | prā­mā­ṇyaṃ pu­naḥ śru­ta­syā­gre sa­ma­rtha­yi­ṣya­ta i­ti ne­ha pra­ta­nya­te | ka­rma­sthaḥ pu­na­r a­dhi­ga- mo rthā­nā­m a­dhi­ga­mya­mā­nā­nāṃ sva­bhā­va­bhū­tai­r e­va ni­rde­śā­di­bhiḥ kā­rtsnyai­ka­de­śā­bhyāṃ pra­mā­ṇa­na­ya­vi­ṣa­yai­r vya­va­sthā­pya­te | ni­rde­śya­mā­na­tvā­di­bhi­r e­va dha­rmai­r a­rthā­nā­m a­dhi­ga­ti­pra­tī­teḥ ka­rma­tvā­t te­ṣāṃ ka­thaṃ ka­ra­ṇa­tve­na gha­ṭa­ne­ti ce­t­, ta­thā pra­tī­teḥ | a­gne­r u­ṣṇa­tve­nā­dhi­ga­ma i­ty a­tra ya­thā | na­nv a­gneḥ ka­rma­ṇaḥ ka­ra­ṇa­m u­ṣṇa­tvaṃ bhi­nna­m e­ve­ti ce­t, ta­dbhe- 1­5dai­kāṃ­ta­sya ni­rā­ka­ra­ṇā­t | ka­thaṃ­ci­d bhe­da­s tu sa­mā­no nya­tra | na hi ni­rde­śa­tvā­da­yo dha­rmāḥ ka­ra­ṇa­ta­yā sa­ma­bhi­dhī­ya- mā­nā jī­vā­deḥ ka­rma­ṇaḥ pa­ryā­yā­rthā­dbhi­nnā ne­ṣyaṃ­te | dra­vyā­rthā­t tu ta­ta­s te­ṣā­m a­bhe­de pi bhe­do­pa­cā­rā­t ka­rma­ka­ra­ṇa­ni­rde­śa- gha­ṭa­ne­ti ke­ci­t | pa­re pu­naḥ ka­rma­sā­dha­nā­dhi­ga­ma­pa­kṣe ni­rde­śya­tvā­dī­nāṃ ka­rma­ta­yā pra­tī­teḥ ka­ra­ṇa­tva­m e­va ne­cchaṃ­ti te­ṣāṃ vi­śe­ṣa­ṇa­tve­na gha­ṭa­nā­t | na hi ya­thā­gni­r u­ṣṇa­tve­na vi­śi­ṣṭo dhi­ga­mo­pā­yai­r a­dhi­ga­mya­ta i­ti pra­tī­ti­r a- vi­ru­ddhā ta­thā sa­rve rthā ni­rde­śyā­di­bhi­r bhā­vai­r a­dhi­ga­myaṃ­ta i­ti ni­rṇa­yo py a­vi­ru­ddho nā­va­dhā­rya­te | ta­thā sa­ti 2­0pa­rā­pa­ra­ka­ra­ṇa­pa­ri­ka­lpa­nā­yāṃ mu­khya­to gu­ṇa­to vā­na­va­sthā­pra­sa­kti­r a­pi ni­vā­ri­tā syā­t | ta­da­pa­ri­ka­lpa­nā­yāṃ vā svā­bhi­ma­ta­dha­rmā­ṇā­m a­pi ka­ra­ṇa­tvaṃ mā bhū­d i­ty a­pi co­dya­mā­na­m a­na­va­kā­śyaṃ syā­t | na­nv e­va­m a­pa­rā­pa­ra­vi­śe­ṣa­ṇa- ka­lpa­nā­yā­m a­py a­na­va­sthā vi­śe­ṣa­ṇāṃ­ta­ra­ra­hi­ta­sya vā jī­vā­deḥ svā­bhi­ma­ta­dha­rma­vi­śe­ṣa­ṇaiḥ pra­ti­pa­ttau tai­r a­pi ra­hi­ta­sya pra­ti­pa­tti­r a­stu vi­śe­ṣā­bhā­vā­d i­ti ce­n na­, vi­śe­ṣyā­t ka­thaṃ­ci­d a­bhi­nna­tvā­d vi­śe­ṣa­ṇā­nāṃ | va­stu­to '­naṃ­tā vi­dha­yo pi hi dha­rmā ni­rde­śā­di­bhiḥ saṃ­gṛ­hī­tā vi­śe­ṣa­ṇā­ny e­va­, ta­dvya­ti­ri­kta­sya dha­rma­syā­saṃ­bha­vā­t | ta­tra jī­vā­di­va­stu 2­5vi­śe­ṣya­m e­va dra­vyā­rthā­de­śā­t ni­rde­śya­tvā­di vi­śe­ṣa­ṇa­m e­va pa­ryā­yā­rthā­t | pra­mā­ṇā­de­śā­d a­pi vi­śe­ṣa­ṇa­vi­śe­ṣyā- tma­kaṃ va­stu jā­tyaṃ­ta­ra­m i­ti pra­rū­pa­ṇā­yāṃ no­kta­do­ṣā­va­kā­śaḥ | na­nv e­vaṃ ni­rde­śā­di­dha­rmā­ṇāṃ ka­ra­ṇa­tva­pa­kṣe pi na pa­rā­pa­ra­dha­rma­ka­ra­ṇa­tva­pa­ri­ka­lpa­nā­d a­na­va­sthā ta­dvya­ti­re­ke­ṇa pa­rā­pa­ra­dha­rmā­ṇā­m a­bhā­vā­t te­ṣāṃ tu ka­ra­ṇa­tvaṃ tai­r a­dhi­ga­mya­mā­na- syā­rtha­sya ka­rma­tā na­yā­de­śā­t­, pra­mā­ṇā­de­śā­t tu ka­rma­ka­ra­ṇā­tma­kaṃ jā­tyaṃ­ta­raṃ va­stu pra­rū­pya­te i­ti na kiṃ­ci­d a- va­dyaṃ | nai­ta­t sā­dhī­yaḥ | ka­ra­ṇa­tve ni­rde­śā­dī­nāṃ ka­rma­sā­dha­na­tā­nu­pa­pa­tteḥ vi­śe­ṣa­ṇa­tve tu ta­du­pa­pa­tteḥ | vi­śe­ṣa­ṇa- 3­0vi­śe­ṣya­bhū­ta­sya jī­vā­dya­rtha­sya ka­rma­sā­dha­no dhi­ga­maḥ pra­ti­pa­ttuṃ śa­kya­ta i­ti vi­śe­ṣa­ṇa­tva­pa­kṣa e­va śre­yā­n sa­ka­la­vi­śe­ṣa­ṇa­ra­hi­ta­tvā­d va­stu­no na saṃ­bha­va­ty e­va ni­rdi­śya­mā­na­rū­pa­m i­ti ma­ta­m a­pā­ku­rva­nn ā­ha­;­ — bhā­vā ye­na ni­rū­pyaṃ­te ta­drū­paṃ nā­sti ta­ttva­taḥ | ta­tsva­rū­pa­va­co mi­thye­ty a­yu­ktaṃ niḥ­pra­mā­ṇa­ka­m |­| 7 |­|  ya­t ta­d e­ka­m a­ne­kaṃ ca rū­paṃ te­ṣāṃ pra­tī­ya­te | pra­tya­kṣa­to nu­mā­nā­c cā­bā­dhi­tā­d ā­ga­mā­d a­pi |­| 8 |­|  na hi pra­tya­kṣā­nu­me­yā­ga­ma­ga­mya­mā­nā­nā­m a­rthā­nāṃ pra­tya­kṣā­nu­mā­nā­ga­mai­r e­ka­m a­ne­kaṃ ca rū­paṃ pa­ra­spa­rā­pe­kṣaṃ na 1­4­4pra­tī­ya­te pa­ra­spa­ra­ni­rā­ka­ra­ṇa­pra­va­ṇa­syai­va ta­syā­pra­tī­teḥ | na cā­pra­tī­ya­mā­na­sya sa­rva­thai­kāṃ­ta­syā­py a­va­sthi­tau pra­tī­ya- mā­na­syā­pi jā­tyaṃ­ta­ra­syā­va­sthi­ti­r nā­ma sve­ṣṭa­rū­pa­syā­pi ta­tpra­saṃ­gā­t | ta­thā cai­ka­rū­pā­bhā­va­sya bhā­ve­ṣv a­na­va­sthi­tau syā­d e­vai­ka­rū­pa­sya vi­dhi­s ta­da­na­va­sthi­tau a­ne­ka­rū­pa­sya pa­ra­spa­ra­vya­va­cche­da­rū­pa­yo­r e­ka­ta­ra­pra­ti­ṣe­dho nya­ta­ra­sya vi­dhe­r a- va­śyaṃ bhā­vā­n nī­la­tvā­nī­la­tva­va­t pa­ra­spa­ra­vya­va­cche­da­sva­bhā­vau e­ka­rū­pa­bhā­vā­bhā­vau pra­tī­tau­, ta­da­ne­nā­ne­ka­rū­pā­bhā­va­sya 0­5bhā­ve­ṣv a­na­va­sthi­tā­v a­ne­ka­rū­pa­sya vi­dhi­s ta­da­na­va­sthi­tā­v e­ka­rū­pa­sya ni­ve­di­taḥ sa­mā­na­tvā­n nyā­ya­sya na tu vā­dhya­kṣe sa­ka­la­dha­rma­ra­hi­ta­sya sva­la­kṣa­ṇa­sya pra­ti­bhā­sa­nā­t na ta­trai­ka­m a­ne­kaṃ vā rū­paṃ pa­ra­spa­raṃ sā­pe­kṣaṃ ni­ra­pe­kṣaṃ vā ta­dra- hi­ta­tvaṃ vā pra­ti­bhā­ti ka­lpa­nā­ro­pi­ta­sya tu ta­thā pra­ti­bhā­sa­na­sya ta­ttva­to sa­ttvā­t | saṃ­vṛ­ttyā ta­tsa­dbhā­vo bhī­ṣṭa e­va | ta­thā cai­ka­rū­pa­ta­da­bhā­va­yo­r a­ne­ka­rū­pa­ta­da­bhā­va­yo­ś cai­kā­ne­ka­rū­pa­yoḥ pa­ra­spa­ra­vya­va­cche­da­sva­bhā­va­yo­r e­ka­ta­ra­sya pra­ti­ṣe­dhe '­nya­ta­ra­sya vi­dhe­r a­va­śyaṃ­bhā­ve pi na kiṃ­ci­d vi­ru­ddhaṃ­, bhā­vā­bhā­vo­bha­ya­vya­va­hā­ra­syā­nā­di­śa­bda­vi­ka­lpa­vā­sa- 1­0no­dbhū­ta­vi­ka­lpa­pa­ri­ni­ṣṭhi­ta­sya śa­bdā­rtha­ta­yo­pa­ga­mā­t | ta­d u­ktaṃ | "­a­nā­di­vā­sa­no­dbhū­ta­vi­ka­lpa­pa­ri­ni­ṣṭhi­taḥ | śa­bdā­rtha­s tri­vi­dho dha­rmo bhā­vā­bhā­vo­bha­yā­śra­yaḥ |­| " i­ti ke­ci­t | te pi nā­na­va­dya­va­ca­saḥ | su­kha­nī­lā­dī­nā­m a­pi rū­pā­ṇāṃ ka­lpi­ta­tva­pra­saṃ­gā­t | spa­ṣṭa­m a­va­bhā­sa­mā­na­tvā­n na te­ṣāṃ ka­lpi­ta­tva­m i­ti ce­n na­, sva­pnā­va­bhā­si­bhi­r a­ne- kāṃ­tā­t | na hi cai­ṣā­m a­pi ka­lpi­ta­tvaṃ mā­na­sa­vi­bhra­mā­tma­nā sva­pna­syo­pa­ga­mā­t ta­sya ka­ra­ṇa­ja­vi­bhra­mā­tma­no­pa­ga­me vā ka­tha­m iṃ­dri­ya­ja­vi­bhra­mā­t ta­dbhrāṃ­teḥ pṛ­tha­k pra­rū­pa­ṇaṃ na vi­ru­dhya­te | mā­na­sa­vi­bhra­ma­tve pi vi­śa­da­tvaṃ sva­pna­sya 1­5vi­ru­dhya­ta i­ti ce­n na­, vi­śa­dā­kṣa­jñā­na­vā­sa­nā­sa­dbhū­ta­tve­na ta­sya vai­śa­dya­saṃ­bha­vā­t | na ca ta­tra vi­śa­da­rū­pa­ta­yā- va­bhā­sa­mā­nā­nā­m a­pi su­kha­nī­lā­dī­nāṃ pā­ra­mā­rthi­ka­tvaṃ vi­saṃ­vā­dā­t | ta­dva­jjā­gra­dda­śā­yā­m a­pi te­ṣā­m a­nā­dīṃ­dri­yā­di- ja­jñā­na­vā­sa­no­dbhū­ta­pra­ti­bhā­sa­pa­ri­ni­ṣṭhi­tvā­t pra­tya­kṣā e­va te na va­stu­sva­bhā­vā i­ti śa­kyaṃ va­ktuṃ | bā­dha­kā­bhā­vā- d vā­sta­vā­s te i­ti ce­t­, śa­bdā­rthā­s ta­thā saṃ­tu | na cā­bhā­va­syā­pi śa­bdā­rtha­tvā­t sa­rva­śa­bdā­rthā­nā­m a­vā­sta­va­tva­m i­ti yu­ktaṃ­, bhā­vāṃ­ta­ra­rū­pa­tvā­d a­bhā­va­sya | na­nu tu­cchā­bhā­va­syā­śa­bdā­rtha­tve ka­thaṃ pra­ti­ṣe­dho nā­ma ni­rvi­ṣa­ya­pra­saṃ­gā­d i­ti 2­0ce­n na­, va­stu­sva­bhā­va­syā­bhā­va­sya vi­dhā­nā­d e­va tu­ccha­sva­bhā­va­sya ta­sya pra­ti­ṣe­dha­si­ddheḥ kva­ci­d a­ne­kāṃ­ta­vi­dhā­nā­t | sa­rva­thai­kāṃ­ta­pra­ti­ṣe­dha­si­ddhi­va­t ta­thā ta­sya mu­khyaḥ pra­ti­ṣe­dho na syā­d i­ti ce­n na kiṃ­ci­d a­ni­ṣṭaṃ­, na hi sa­rva­sya mu­khye­nai­va pra­ti­ṣe­dhe­na bha­vi­ta­vyaṃ gau­ṇe­na ve­ti ni­ya­mo sti ya­thā­pra­tī­ta­syo­pa­ga­mā­t | na­nu gau­ṇe pi pra­ti­ṣe­dhe tu­cchā­bhā­va­sya śa­bdā­rtha­tva­si­ddhi­r ga­mya­mā­na­sya śa­bdā­rtha­tvā­vi­ro­dhā­t sa­rva­thai­kāṃ­ta­va­d i­ti ce­n na­, ta­syā­ga­mya­mā­na- tvā­t ta­dva­t | ya­thai­va hi va­stu­no ne­kāṃ­tā­tma­ka­tva­vi­dhā­nā­t sa­rva­thai­kāṃ­tā­bhā­vo ga­mya­te na sa­rva­thai­kāṃ­ta­s ta­thā 2­5va­stu­rū­pa­syā­bhā­va­sya vi­dhā­nā­t tu­cchā­bhā­va­syā­bhā­vo na tu sa ga­mya­mā­naḥ | na­nu tu­cchā­bhā­va­syā­bhā­va­ga­tau ta­sya ga­ti­r a­va­śyaṃ­bhā­vi­no pra­ti­ṣe­dhya­nāṃ­ta­rī­ya­ka­tvā­t pra­ti­ṣe­dha­sye­ti ce­n na­, vyā­ghā­tā­t | tu­cchā­bhā­va­syā­bhā­va­ś ca ku­ta­ści­d ga­mya­te bhā­va­ś ce­ti ko hi brū­yā­t sva­sthaḥ | na­nu va­stu­rū­pa­syā­bhā­va­sya vi­dhā­nā­t tu­cchā­bhā­va­syā­bhā­va­ga­ti­s ta- dga­te­s ta­sya ga­ti­s ta­to na vyā­ghā­to nā­ma­, ya­ta e­va hi ta­syā­bhā­va­ga­ti­s ta­ta e­va bhā­va­syā­pi ga­tau vyā­ghā­to nā­nya­the­ti ce­n na­, sā­ma­stye­na ta­syā­bhā­va­ga­tau pu­na­r bhā­va­ga­te­r vyā­ha­te­r a­va­sthā­nā­t | pra­ti­ni­ya­ta­de­śā­di­ta­yā tu 3­0ka­sya­ci­d a­bhā­va­ga­tā­v a­pi na bhā­va­ga­ti­r vi­ha­nya­ta i­ti yu­ktaṃ | ka­tha­m i­dā­nīṃ "­saṃ­jñi­naḥ pra­ti­ṣe­dho na pra­ti- ṣe­dhyā­dṛ­te kva­ci­t­" i­ti ma­taṃ na vi­ru­dhya­te­? tu­cchā­bhā­va­sya pra­ti­ṣe­dhya­syā­bhā­ve pi pra­ti­ṣe­dha­si­ddhe­r a­nya­thā ta­sya śa­bdā­rtha­tā­pa­tte­r i­ti ce­n na­, saṃ­jñi­naḥ sa­mya­gjñā­na­va­taḥ pra­ti­ṣe­dhyā­dṛ­te na kva­ci­d aṃ­ta­r ba­hi­r vā pra­ti­ṣe­dha i­ti vyā­khyā­nā­t ta­da­vi­ro­dhā­t | sa­ka­la­pra­mā­ṇā­vi­ṣa­ya­sya tu­cchā­bhā­va­sya pra­ti­ṣe­dhaḥ sva­ya­m a­nu­bhū­ta­sa­ka­la­pra­mā­ṇā­vi­ṣa­ya­tve­na ta­da­nu­va­da­na­m e­ve­ti syā­t pra­ti­ṣe­dhā­dṛ­te pra­ti­ṣe­dhaḥ syā­n ne­ty a­ne­kāṃ­ta­vā­di­nā­m a­vi­ro­dhaḥ pra­mā­ṇa­vṛ­ttāṃ­ta­vā­da­pa­ra­tvā­t te­ṣāṃ | 3­5na hi ya­thā jī­vā­di­va­stu pra­ti­ni­ya­ta­de­śā­di­ta­yā vi­dya­mā­na­m e­va de­śāṃ­ta­rā­di­ta­yā nā­stī­ti pra­mā­ṇa­m u­pa- 1­4­5da­rśa­ya­ti ta­thā tu­cchā­bhā­vaṃ ta­sya bhā­va­rū­pa­tva­pra­saṃ­gā­t | sa­rva­tra sa­rva­dā sa­rva­thā va­stu­rū­pa­m e­vā­bhā­vaṃ ta­du­pa­da­rśa- ya­ti ta­thā tu­cchā­bhā­vā­bhā­va­m u­pa­da­rśa­ya­tī­ti ta­dva­ca­ne do­ṣā­bhā­vaḥ | na­nv e­vaṃ tu­cchā­bhā­va­sa­dṛ­śa­syā­na­rtha­ka­tve pra­yo­go na yu­kto ti­pra­saṃ­gā­t­, pra­yo­ge pu­na­r a­rthaḥ ka­ści­d va­kta­vyaḥ sa ca ba­hi­rbhū­to nā­sty e­va ca ka­lpa­nā­rū­ḍha- s tv a­nya­vya­va­cche­da e­vo­ktaḥ syā­t ta­dva­tsa­rva­śa­bdā­nā­m a­nyā­po­ha­vi­ṣa­ya­tve si­ddhe­r na vā­sta­vāḥ śa­bdā­rthā i­ti ce­t 0­5nai­ta­d a­pi sā­raṃ­, a­bhā­va­śa­bda­syā­bhā­va­sā­mā­nya­vi­ṣa­ya­tvā­t ta­sya vi­vā­dā­pa­nna­tvā­t | sa­rvo hi ki­m a­ya­m a­bhā­vo va­stu- dha­rmaḥ kiṃ vā tu­ccha i­ti pra­ti­pa­dya­te na nā­stī­ti pra­tya­yā­rtho '­bhā­va­mā­tre | ta­tra ca va­stu­dha­rma­tā­m a­bhā­va­syā­ca­kṣā­ṇāḥ syā­dvā­di­naḥ ka­tha­m a­bhā­va­śa­bdaṃ ka­lpi­tā­rthaṃ svī­ku­ryuḥ­? sva­yaṃ tu­ccha­rū­pa­tāṃ tu ta­sya ni­rā­ku­rvaṃ­taḥ pa­rai­r ā­ro­pi- tā­m ā­śaṃ­ki­tāṃ vā­nu­va­da­tī­ty u­kta­prā­yaṃ | na cā­tyaṃ­tā­saṃ­bha­vi­no rū­pa­sya va­stu­ny ā­ro­pi­ta­sya ke­na­ci­d ā­śaṃ­ki­ta­sya cā­tu­cchā­deḥ sa­rva­śa­bdā­nā­m a­nya­vya­va­cche­da­vi­ṣa­ya­tva­pra­saṃ­ja­naṃ prā­yaḥ pra­tī­ti­vi­ro­dhā­t | ka­tha­m a­nya­thā ka­sya­ci­t pra- 1­0tya­kṣa­sya nī­la­vi­ṣa­ya­tve sa­rva­pra­tya­kṣā­ṇāṃ nī­la­vi­ṣa­ya­tva­pra­saṃ­ja­naṃ nā­nu­jñā­ya­te sa­rva­thā vi­śe­ṣā­bhā­vā­t | a­tha ya­tra pra­tya­kṣe nī­laṃ pra­ti­bhā­sa­te ni­rbā­dhā­t ta­nnī­la­vi­ṣa­yaṃ ya­tra pī­tā­di ta­tta­dvi­ṣa­ya­m i­ty a­nu­ga­mya­te ta­rhi ya­tra śā­bde jñā­ne va­stu­rū­pa­m a­ka­lpi­ta­m ā­bhā­ti ta­dva­stu­rū­pa­vi­ṣa­yaṃ ya­tra tu ka­lpa­nā­ro­pi­ta­rū­paṃ ta­tta­dgo­ca­ra­m i- ty u­ktaṃ | ta­taḥ śa­bdā­rthā­nāṃ bhā­vā­bhā­vo­bha­ya­dha­rmā­ṇā­m a­bhā­vā­di­vā­sa­no­di­ta­vi­ka­lpa­pa­ri­ni­ṣṭhi­ta­tve pra­tya­kṣā­rthā­nā­m a­pi ta­t syā­t te­ṣāṃ bā­dha­kā­bhā­vā­t | pā­ra­mā­rthi­ka­tve vā ta­ta e­va śa­bdā­rthā­nā­m a­pi ta­d bha­ve­d i­ti na pra­ti­pā­di­ta- 1­5vi­ro­dhā­bhā­vaḥ | ya­d a­py u­ktaṃ pra­tya­kṣe sa­ka­la­dha­rma­ra­hi­ta­sya sva­la­kṣa­ṇa­sya pra­ti­bhā­sa­nā­n na ta­trai­ka­m a­ne­kaṃ vā rū­paṃ vā pa­ra­spa­ra­sā­pe­kṣaṃ vā ni­ra­pe­kṣaṃ vā ta­dra­hi­taṃ vā pra­ti­bhā­tī­ti | ta­d a­pi mo­ha­vi­la­si­ta­m e­va­, a­ne­kāṃ­tā­tma­ka- va­stu­pra­tī­te­r a­pa­ha­vā­t | ko hi ma­hā­mo­ha­vi­ḍaṃ­bi­taḥ pra­ti­bhā­sa­mā­na­m ā­bā­la­m a­bā­dhi­ta­m e­ka­m a­ne­kā­kā­raṃ va­stu pra­tya­kṣa­vi­ṣa­ya­ta­yā­nā­dṛ­tya ka­tha­m a­py a­pra­ti­bhā­sa­mā­naṃ bra­hma­ta­ttva­m i­va sva­la­kṣa­ṇaṃ ta­thā ā­ca­kṣī­ta­? a­ti­pra­saṃ­gā­t ta­thā­nu­mā­nā­d ā­ga­mā­c ca bhā­va­syai­kā­ne­ka­rū­pa­vi­śi­ṣṭa­sya pra­tī­ya­mā­na­tvā­n na "­bhā­vā ye­na ni­rū­pyaṃ­te ta­drū­paṃ nā­sti 2­0ta­ttva­taḥ­" i­ti va­ca­naṃ niḥ­pra­mā­ṇa­ka­m e­vo­ra­rī­kā­ryaṃ­, ya­taḥ sva­rū­pa­va­ca­naṃ sū­tre mi­thyā syā­t | ya­thā ca pra­tya­kṣa- m a­nu­mā­na­m ā­ga­mo vā­ne­kāṃ­tā­tma­kaṃ va­stu pra­kā­śa­ya­ti sva­ni­rṇī­tā­bā­dhaṃ ta­thā­gre pra­paṃ­ca­yi­ṣya­te | kiṃ ca­ — niḥ­śe­ṣa­dha­rma­nai­rā­tmyaṃ sva­rū­paṃ va­stu­no ya­di | ta­dā na niḥ­sva­rū­pa­tva­m a­nya­thā dha­rma­yu­kta­tā |­| 9 |­|  ta­ttvaṃ sa­ka­la­dha­rma­ra­hi­ta­tva­m a­ka­lpa­nā­ro­pi­taṃ pra­tya­kṣa­taḥ sphu­ṭa­m a­va­bhā­sa­mā­naṃ va­stu­naḥ sva­rū­pa­m e­va­, te­na ta­sya na niḥ­sva­rū­pa­tva­m i­tī­ṣṭa­si­ddhiṃ | ka­lpa­nā­ro­pi­taṃ tu ta­n na va­stu­naḥ sva­rū­pa­m ā­ca­kṣma­he | na ca ka­lpi­ta­niḥ­śe­ṣa- 2­5dha­rma­nai­rā­tmya­syā­tma­sva­rū­pa­tve va­stu­no niḥ­śe­ṣa­dha­rma­yu­kta­tā­ni­ṣṭā­, ka­lpi­ta­sa­ka­la­dha­rma­yu­kta­sya ta­sye­ṣṭa­tvā­t | va­stu­kṛ­tā­khi­la­dha­rma­sa­hi­ta­tā tu na śa­kyā­pā­da­yi­tuṃ ta­yā va­stu­ni ka­lpi­ta­niḥ­śe­ṣa­dha­rma­nai­rā­tmya­sva­rū­pa­tva­syā- vi­nā­bhā­vā­t tā­m aṃ­ta­re­ṇā­pi ta­syo­pa­pa­tte­r i­ti ke­ci­t | te pi ma­hā­mo­hā­bhi­bhū­ta­ma­na­saḥ | sva­yaṃ va­stu­bhū­ta­sa­ka­la- dha­rmā­tma­ka­tā­yāḥ svī­ka­ra­ṇe pi ta­da­saṃ­bha­vā­bhi­dhā­nā­t | ka­lpi­tā­khi­la­dha­rma­ra­hi­ta­tvaṃ hi va­stu­naḥ sva­rū­paṃ bru­vā­ṇe­na va­stu­bhū­ta­sa­ka­la­dha­rma­sa­hi­ta­tā svī­kṛ­tai­va ta­sya ta­n nāṃ­ta­rī­ya­ka­tvā­t | ka­lpa­nā­po­ḍhaṃ pra­tya­kṣa­m i­ty a­tra ka­lpa­nā­kā­ra- 3­0ra­hi­ta­tva­sya va­stu­bhū­tā­kā­ra­nāṃ­ta­rī­ya­ka­tve­na pra­tya­kṣe ta­dva­ca­nā­t ta­tsi­ddhi­va­t ta­thā ka­lpa­nā­kā­ra­ra­hi­ta­tva­sya va­ca­nā- d va­stu­bhū­tā­kā­ra­si­ddhi­r na pra­tya­kṣe svī­kṛ­tai­ve­ti ce­t­, ta­t ki­m i­dā­nīṃ sa­ka­lā­kā­ra­ra­hi­ta­tva­m a­stu ta­sya saṃ­vi­dā­kā­ra- mā­tra­tvā­t ta­ttva­ta­s ta­thā­pi ne­ti ce­t ka­thaṃ na va­stu­bhū­tā­kā­ra­si­ddhiḥ | na hi saṃ­vi­dā­kā­ro va­stu­bhū­to na bha­va­ti saṃ­vi­da­dvai­ta­syā­py a­bhā­va­pra­saṃ­gā­t | ta­taḥ ka­lpi­ta­tve­na niḥ­śe­ṣa­dha­rmā­ṇāṃ nai­rā­tmyaṃ ya­di va­stu­naḥ sva­rū­paṃ ta­dā sva­rū­pa­saṃ­si­ddhiḥ ya­smā­d a­nya­thā va­stu­bhū­ta­tve­nā­khi­la­dha­rma­yu­kta­tā ta­sya si­ddhe­ti vyā­khyā pre­ya­sī | a­tha­vā 1­4­6va­stu­bhū­ta­niḥ­śe­ṣa­dha­rmā­ṇāṃ nai­rā­tmyaṃ va­stu­no ya­di sva­rū­paṃ ta­dā ta­sya sva­rū­pa­saṃ­si­ddhi­s ta­tsva­rū­pa­syā­ni­rā­ka­ra­ṇā­t | a­nya­thā ta­sya pa­ra­rū­pa­tva­pra­kā­re­ṇa tu sai­va va­stu­bhū­ta­dha­rma­yu­kta­tā vā­sta­vā­khi­la­dha­rmā­bhā­va­sya va­stu­naḥ pa­ra­bhā­ve tā­dṛ­śa­sa­ka­la­dha­rmā­sa­dbhā­va­sya svā­tma­bhū­ta­tva­pra­si­ddhe­r a­nya­thā ta­da­nu­pa­pa­tteḥ | a­tha­vā ka­lpi­tā­nāṃ va­stu­bhū­tā­nāṃ ca niḥ­śe­ṣa­dha­rmā­ṇāṃ nai­rā­tmyaṃ va­stu­naḥ sva­rū­paṃ ya­di ta­dā ta­sya sva­rū­pa­saṃ­si­ddhi­r a­nya­thā ka­lpi­tā­ka­lpi­ta­sa­ka­la­dha­rma- 0­5yu­kta­tā ta­sye­ti vyā­khye­yaṃ sā­mā­nye­na niḥ­śe­ṣa­dha­rma­va­ca­nā­t | vyā­ghā­ta­ś cā­smi­n pa­kṣe nā­śaṃ­ka­nī­yaḥ ka­lpi­tā­nāṃ va­stu­bhū­tā­nāṃ ca dha­rmā­ṇāṃ va­stu­ni ya­thā­pra­mā­ṇo­pa­pa­nna­tvā­t | ta­ta ya­t sa­ka­la­dha­rma­ra­hi­taṃ ta­n na va­stu ya­thā pu­ru­ṣā- dya­dvai­taṃ ta­thā ca kṣa­ṇi­ka­tva­la­kṣa­ṇa­m i­ti jī­vā­di­va­stu­naḥ sva­dha­rma­si­ddhiḥ sa­ka­la­dha­rma­ra­hi­te­na dha­rme­ṇā­ne­kāṃ­ta­sta­sya va­stu­tvā­d i­ti ce­n na­, va­stvaṃ­śa­tve­na ta­sya pra­rū­pi­ta­tvā­t va­stu­tvā­si­ddheḥ | a­nya­thā va­stva­na­va­sthā­nā­nu­ṣaṃ­gā­t | ta­d e­vaṃ sa­rva­thā va­stu­ni sva­rū­pa­sya ni­rā­ka­rtu­m a­śa­kteḥ sū­ktaṃ ni­rde­śya­mā­na­tva­m a­dhi­ga­myaṃ |­|  1­0na ka­ści­t ka­sya­ci­t svā­mī saṃ­baṃ­dhā­bhā­va­to ṃ­ja­sā | pā­ra­taṃ­trya­vi­hī­na­tvā­t si­ddha­sye­ty a­pa­re vi­duḥ |­| 1­0 |­|  saṃ­baṃ­dho hi na tā­va­d a­si­ddha­yoḥ sva­svā­mi­noḥ śa­śā­śva­vi­ṣā­ṇa­va­t­, nā­pi si­ddhā­si­ddha­yo­s ta­t vaṃ­dhyā­pu­tra­va­t | si­ddha­yo stu pā­ra­taṃ­tryā­bhā­vā­d e­vā­saṃ­baṃ­dha e­va a­nya­thā­ti­pra­saṃ­gā­t | ke­na­ci­d rū­pe­ṇa si­ddha­syā­si­ddha­sya ca pā­ra­taṃ­trye si­ddhe pa­ra­taṃ­tra­saṃ­baṃ­dha i­ty a­pi mi­thyā­, pa­kṣa­dva­ya­bhā­vi­do­ṣā­nu­ṣaṃ­gā­t | na cai­ka­sya ni­ṣpa­nnā­ni­ṣpa­nne rū­pe staḥ pra­tī­ghā­tā­t | ta­n na ta­ttva­taḥ saṃ­baṃ­dho stī­ti | ta­d u­ktaṃ | "­pā­ra­taṃ­trye hi saṃ­baṃ­dhe si­ddhe kā pa­ra­taṃ­tra­tā | ta­smā- 1­5t sa­rva­sya bhā­va­sya saṃ­baṃ­dho nā­sti ta­ttva­taḥ |­| " i­ti saṃ­baṃ­dha­mā­trā­bhā­ve ca si­ddhe sa­ti na ka­ści­t ka­sya­ci­t svā­mī nā­ma ya­taḥ svā­mi­tva­m a­rthā­nā­m a­dhi­ga­myaṃ syā­d i­ty e­ke |­|  ta­thā syā­dvā­da­saṃ­baṃ­dho bhā­vā­nāṃ pa­ra­mā­rtha­taḥ | svā­taṃ­tryā­t kiṃ na de­śā­di­ni­ya­mo­dbhū­ti­r ī­kṣya­te |­| 1­1 |­|  pā­ra­taṃ­trya­syā­bhā­vā­d bhā­vā­nāṃ saṃ­baṃ­dhā­bhā­va­m a­bhi­da­dhā­nā­s te­na saṃ­baṃ­dhaṃ vyā­ptaṃ kva­ci­t pra­ti­pa­dyaṃ­te na vā­? pra­ti­pa­dyaṃ­te ce­t ka­thaṃ sa­rva­tra sa­rva­dā saṃ­baṃ­dhā­bhā­va­m a­bhi­da­dhu­rvi­ro­dhā­t | no ce­t ka­tha­m a­vyā­pa­kā­bhā­vā­d a­vyā­pyā­bhā­va­si­ddheḥ | 2­0pa­ro­pa­ga­mā­t ta­sya te­na vyā­pti­si­ddhe­r a­do­ṣa i­ti ce­n na­, ta­thā sva­pra­ti­pa­tte­r a­bhā­vā­nu­ṣaṃ­gā­t | pa­ro­pa­ga­mā­d dhi pa­raḥ pra­ti­pā­da­yi­tuṃ śa­kyaḥ | sa­rva­thā saṃ­baṃ­dhā­bhā­vā­n nā­śa­kya e­va pra­tya­kṣa­ta i­ti ce­n na­, ta­sya svāṃ­śa­mā­tra­pa­rya­va­sā­nā­t | na ka­ści­t ke­na­ci­t ka­thaṃ­ci­t ka­dā­ci­t saṃ­baṃ­dha i­tī­ya­to vyā­pā­rā­t ka­rtu­m a­sa­ma­rtha­tvā­d a­nya­thā sa­rva­jña­tvā­pa­tteḥ | sa­rvā­rthā­nāṃ sā­kṣā­tka­ra­ṇa­m aṃ­ta­re­ṇa saṃ­baṃ­dhā­bhā­va­sya te­na pra­ti­pa­ttu­m a­śa­kteḥ | ke­ṣāṃ­ci­d a­rthā­nāṃ svā­taṃ­trya­m a­saṃ­baṃ­dhe­na vyā­ptaṃ sa­rvo­pa- saṃ­hā­re­ṇa pra­ti­pa­dya ta­to nye­ṣā­m a­saṃ­baṃ­dha­pra­ti­pa­tti­r ā­nu­mā­ni­kī syā­d i­ti ce­t ta­t ta­rhi svā­taṃ­trya­m a­rthā­nāṃ na tā­va­d a- 2­5si­ddhā­nāṃ­, si­ddhā­nāṃ tu svā­taṃ­tryā­t saṃ­baṃ­dhā­bhā­ve ta­ttva­taḥ kiṃ­n na de­śā­di­ni­ya­me­no­dbha­vo dṛ­śya­te ta­sya pā­ra­taṃ­trye­ṇa vyā­pta­tvā­t | na hi sva­taṃ­tro rthaḥ sa­rva­ni­ra­pe­kṣa­ta­yā ni­ya­ta­de­śa­kā­la­dra­vya­bhā­va­ja­nmā­sti na cā­ja­nmā sa­rva­thā­rtha- kri­yā­sa­ma­rthaḥ sva­yaṃ ta­syā­kā­ra­ṇā­t | pra­tyā­sa­tti­vi­śe­ṣā­d de­śā­di­bhi­s ta­nni­ya­to­tpa­tti­r a­rtha­sya syā­d i­ti ce­t­, sa e­va pra­tyā­sa­tti­vi­śe­ṣaḥ saṃ­baṃ­dhaḥ pā­ra­mā­rthi­kaḥ si­ddha i­ty ā­ha­;­ — dra­vya­taḥ kṣe­tra­taḥ kā­la­bhā­vā­bhyāṃ ka­sya­ci­t sva­taḥ | pra­tyā­sa­nna­kṛ­taḥ si­ddhaḥ saṃ­baṃ­dhaḥ ke­na­ci­t sphu­ṭaḥ |­| 1­2 |­|  3­0ka­sya­ci­t pa­ryā­ya­sya sva­taḥ ke­na­ci­t pa­ryā­ye­ṇa sa­hai­ka­tra dra­vye sa­ma­vā­yā­d dra­vya­pra­tyā­sa­tti­r ya­thā sma­ra­ṇa­syā­nu­bha­ve­na sa­hā­tma­ny e­ka­tra sa­ma­vā­ya­s ta­m aṃ­ta­re­ṇa ta­trai­va ya­thā­nu­bha­va­sma­ra­ṇā­nu­pa­pa­tteḥ so­ma­mi­trā­nu­bha­vā­d vi­ṣṇu­mi­tra­sma­ra­ṇā­nu­pa­pa­tti- va­t | saṃ­tā­nai­ka­tvā­d u­pa­pa­tti­r i­ti ce­n na­, saṃ­tā­na­syā­va­stu­tve­na ta­nni­ya­ma­he­tu­tvā­gha­ṭa­nā­t | va­stu­tve vā nā­ma­mā­traṃ bhi­dye­ta sa­tāṃ no dra­vya­m i­ti | ta­thai­ka­saṃ­tā­nā­śra­ya­tva­m e­va dra­vyā­dra­vyā­śra­ya­tvaṃ ce­ti va ka­ści­d vi­śe­ṣaḥ ya­t saṃ­tā­no vā­sa­nā­pra­bo­dha­s ta­tsaṃ­tā­naṃ sma­ra­ṇa­m i­ti ni­ya­mo­pa­ga­mo pi na śre­yā­n­, pro­kta­do­ṣā­na­ti­kra­mā­t | saṃ­tā­na­syā­tma- 1­4­7dra­vya­tvo­pa­pa­ttau ya­dā­tma­dra­vya­pa­ri­ṇā­mo vā­sa­nā­pra­bo­dha­s ta­dā­tma­dra­vya­vi­va­rtaḥ sma­ra­ṇa­m i­ti pa­ra­ma­ta­si­ddheḥ | ka­thaṃ pa­ra­spa­ra­bhi­nna­sva­bhā­va­kā­la­yo­r e­ka­m ā­tma­dra­vyaṃ vyā­pa­ka­m i­ti ca na co­dyaṃ­, sa­kṛ­nnā­nā­kā­ra­vyā­pi­nā jñā­ne­nai­ke­na pra­ti­vi­hi­ta­tvā­t | sa­ma­sa­ma­ya­va­rti­no ra­sa­rū­pa­yo­r e­ka­gu­ṇi­vyā­pta­yo­r a­nu­mā­nā­nu­me­ya­vya­va­hā­ra­yo­r e­ka­dra­vya­pra­tyā­sa­tti­r a- te­no­ktā ta­da­bhā­ve ta­yo­s ta­dvya­va­hā­ra­yo­gya­tā­nu­pa­pa­tteḥ | e­ka­sā­ma­grya­dhī­na­tvā­t ta­du­pa­pa­tti­r i­ti ce­t ka­tha­m e­kā- 0­5sā­ma­grī nā­ma­? e­kaṃ kā­ra­ṇa­m i­ti ce­t­, ta­tsa­ha­kā­ryu­pā­dā­naṃ vā­? sa­ha­kā­ri ce­t ku­lā­la­ka­la­śa­yo­r da­ṇḍā­di- r e­kā sā­ma­grī syā­t sa­mā­na­kṣa­ṇa­yo­s ta­yo­r u­tpa­ttau ta­sya sa­ha­kā­ri­tvā­t | ta­thā e­ta­yo­r a­nu­mā­nā­nu­me­ya­vya­va­hā­ra- yo­gya­tā a­vya­bhi­cā­ri­ṇī syā­t ta­de­ka­sā­ma­grya­dhī­na­tvā­t | e­ka­sa­mu­dā­ya­va­rti­sa­ha­kā­ri­kā­ra­ṇa­m e­kā sā­ma­grī na bhi­nna­sa­mu­dā­ya­va­rti ya­to ya­m a­ti­pra­saṃ­ga i­ti ce­t­, kaḥ pu­na­r a­ya­m e­kaḥ sa­mu­dā­yaḥ­? sā­dhā­ra­ṇā­rtha­kri­yā­ni­ya­tāḥ pra­vi­bhā­ga­ra­hi­tā rū­pā­da­ya i­ti ce­t ka­thaṃ pra­vi­bhā­ga­ra­hi­ta­tva­m e­ka­tva­pa­ri­ṇā­mā­bhā­ve te­ṣā­m u­pa­pa­dya­te­ti pra­saṃ­gā­t | 1­0sāṃ­vṛ­tyai­ka­tva­pa­ri­ṇā­me­ne­ti ce­n na­, ta­sya pra­vi­bhā­gā­bhā­va­he­tu­tvā­yo­gā­t | pra­vi­bhā­gā­bhā­vo pi te­ṣāṃ sāṃ­vṛ­ta i­ti ce­n na hi ta­ttva­taḥ pra­vi­bha­ktā e­va rū­pā­da­yaḥ sa­mu­dā­ya i­ty ā­pa­nnaṃ | na cai­vaṃ ke­ṣāṃ­ci­t sa­mu­dā­ye­ta­ra­vya­va­sthā sā­dhā­ra­ṇā­rtha­kri­yā­ni­ya­ta­tve­ta­rā­bhyāṃ so­pa­pa­nne­ti vā yu­ktaṃ­, sū­ryāṃ­bu­ja­yo­r a­pi sa­mu­dā­ya­pra­saṃ­gā­t | ta­yo­r aṃ­bu­ja- pra­bo­dha­ra­vyoḥ sā­dhā­ra­ṇā­rtha­kri­yā­ni­ya­ta­tvā­t | ta­to vā­sta­va­m e­va pra­vi­bhā­ga­ra­hi­ta­sa­mu­dā­ya­vi­śe­ṣa­s te­ṣā­m e­ka­tvā- dhya­va­sā­ya­he­tu­r aṃ­gī­ka­rta­vyaḥ | sa cai­ka­tva­pa­ri­ṇā­maṃ tā­ttvi­ka­m aṃ­ta­re­ṇa na gha­ṭa­ta i­ti so pi pra­ti­pa­tta­vya e­va­, 1­5sa cai­kaṃ dra­vya­m i­ti si­ddhaṃ | sva­gu­ṇa­pa­ryā­yā­ṇāṃ sa­mu­dā­ya­skaṃ­dha i­ti va­ca­nā­t | ta­thā­sa­ti ra­sa­rū­pa­yo­r e­kā­rthā­tma- ka­yo­r e­ka­dra­vya­pra­tyā­sa­tti­r e­vaṃ liṃ­ga­liṃ­gi­vya­va­hā­ra­he­tuḥ kā­rya­kā­ra­ṇa­bhā­va­syā­pi ni­ya­ta­sya ta­da­bhā­ve nu­pa­pa­tteḥ saṃ­tā­nāṃ­ta­ra­va­t | na hi kva­ci­t pū­rve ra­sā­di­pa­ryā­yāḥ pa­ra­ra­sā­di­pa­ryā­yā­ṇā­m u­pā­dā­naṃ nā­nya­tra dra­vye va­rta­mā­nā i­ti ni­ya­ma­s te­ṣā­m e­ka­dra­vya­tā­dā­tmya­vi­ra­he ka­thaṃ­ci­d u­pa­pa­nnaḥ | e­ka­m u­pā­dā­na­m e­kā sā­ma­grī­ti dvi­tī­yo pi pa­kṣaḥ sau­ga­tā­nā­m a­saṃ­bhā­vya e­va­, nā­nā­kā­rya­syai­ko­pā­dā­na­tva­vi­ro­dhā­t | ya­di pu­na­r e­kaṃ dra­vya­m a­ne­ka­kā­ryo­pā­dā­naṃ 2­0bha­ve­t ta­dā sai­ve­ka­dra­vya­pra­tyā­sa­tti­r ā­yā­tā | ra­sa­rū­pa­yoḥ kṣe­tra­pra­tyā­sa­tti­r ya­thā ba­lā­kā­sa­li­la­yo­r e­ka­syāṃ bhū­mau- sthi­ta­yoḥ saṃ­yu­kta­saṃ­yo­go hi ta­to nā­nyaḥ pra­ti­ṣṭhā­m i­ya­rti | ja­nya­ja­na­ka­bhā­va e­va ta­yoḥ pa­ra­spa­raṃ pra­tyā­sa­tti- r i­ti ce­n na­, a­nya­ta­ra­sa­mu­dbhū­tā­yāḥ pa­ra­tra sa­ra­si ba­lā­kā­yā ni­vā­sa­saṃ­bha­vā­t | nai­kā ba­lā­kā pū­rvaṃ sa­raḥ pra­vi­hā­ya sa­ro ṃ­ta­ra­m a­dhi­ti­ṣṭhaṃ­tī kā­ci­d a­sti pra­ti­kṣa­ṇaṃ ta­dbhe­dā­d i­ti ce­n na­, ka­thaṃ­ci­t ta­da­kṣa­ṇi­ka­tva­sya pra­tī­te­r bā­dha- kā­bhā­vā­t ta­dbhāṃ­ta­tvā­nu­pa­pa­tteḥ | kṣi­teḥ pra­ti­pra­de­śaṃ bhe­dā­d e­ka­tra pra­de­śe ba­lā­kā­sa­li­la­yo­r a­na­va­sthā­nā­n nai­va 2­5ta­tkṣe­tra­pra­tyā­sa­tti­r i­ti ce­n na­, kṣi­tyā­dya­va­ya­vi­na­s ta­dā­dhā­ra­syai­ka­sya sā­dha­nā­t | na cai­ka­syā­va­ya­vi­no nā­nā­va­ya­va- vyā­pi­naḥ sa­kṛ­da­saṃ­bha­vaḥ pra­tī­ti­si­ddha­tvā­d ve­dyā­dyā­kā­ra­vyā­py e­ka­jñā­na­va­t | kā­la­pra­tyā­sa­tti­r ya­thā sa­ha­ca­ra­yoḥ sa­mya­gda­rśa­na­jñā­na­sā­mā­nya­yoḥ śa­rī­re jī­va­spa­rśa­vi­śe­ṣa­yo­r vā pū­rvo­tta­ra­yo­r bha­ra­ṇi­kṛ­tti­ka­yoḥ kṛ­tti­kā­ro­hi­ṇyo­r vā ta­yoḥ pra­tyā­sa­tty aṃ­ta­ra­syā­vya­va­sthā­nā­t | bhā­va­pra­tyā­sa­tti­r ya­thā go­ga­va­ya­yoḥ ke­va­li­si­ddha­yo­r vā ta­yo­r e­ka­ta­ra­sya hi yā­dṛ­gbhā­vaḥ saṃ­sthā­nā­di­r a­naṃ­ta­jñā­nā­di­r vā tā­dṛ­kta­da­nya­ta­ra­sya su­pra­tī­ta i­ti na pra­tyā­sa­ttyaṃ­ta­raṃ ka­yo­ści­d a­ne­ka- 3­0pra­tyā­sa­tti­saṃ­baṃ­dhe vā na kiṃ­ci­d a­ni­ṣṭaṃ pra­ti­ni­ya­to­dbhū­teḥ sa­rva­pa­dā­rthā­nāṃ dra­vyā­di­pra­tyā­sa­tti­ca­tu­ṣṭa­ya­vya­ti­re­ke­ṇā- nu­pa­pa­dya­mā­na­tve­na pra­si­ddheḥ | sai­va ca­tu­rvi­dhā pra­tyā­sa­ttiḥ sphu­ṭaḥ saṃ­baṃ­dho bā­dha­kā­bhā­vā­d i­ti na saṃ­baṃ­dhā­bhā­vo vya­va­ti­ṣṭha­te | na­nu ca dra­vya­pra­tyā­sa­tti­r e­ke­na dra­vye­ṇa ka­yo­ści­t pa­ryā­ya­yoḥ kra­ma­bhu­voḥ sa­ha­bhu­vo­r vā tā­dā­tmyaṃ ta­c ca rū­pa­śle­ṣaḥ sa ca dvi­tve sa­ti saṃ­baṃ­dhi­no­r a­yu­kta e­va vi­ro­dhā­t ta­yo­r ai­kye pi na saṃ­baṃ­dhaḥ saṃ­baṃ­dhi­no­r a­bhā­ve ta­svā­gha­ṭa­nā­t dvi­ṣṭha­tvā­d a­nya­thā­ti­pra­saṃ­gā­t | nai­raṃ­ta­ryaṃ ta­yo rū­pa­śle­ṣaḥ i­ty a­py a­yu­ktaṃ­, ta­syāṃ­ta­rā­bhā­va­rū­pa­tve 3­5tā­ttvi­ka­tvā­yo­gā­t prā­pti­rū­pa­tve pi prā­pteḥ | pa­ra­mā­rtha­taḥ kā­rtsyai­ka­de­śā­bhyā­m a­saṃ­bha­vā­d ga­tyaṃ­ta­rā­bhā­vā­t | ka­lpi- 1­4­8ta­sya tu rū­pa­śle­ṣa­syā­pra­ti­ṣe­dhā­t na sa tā­ttvi­kaḥ saṃ­baṃ­dho sti pra­kṛ­ti­bhi­nnā­nāṃ sva­sva­bhā­va­vya­va­sthi­teḥ a­nya­thā sāṃ­ta­ra­tva­sya saṃ­baṃ­dha­pra­saṃ­gā­d i­ti ke­ci­t | ta­d u­ktaṃ | "­rū­pa­śle­ṣo hi saṃ­baṃ­dho dvi­tve sa ca ka­thaṃ bha­ve­t | ta­smā­t pra­kṛ­ti­bhi­nnā­nāṃ saṃ­baṃ­dho nā­sti ta­ttva­taḥ |­| " i­ti | ta­d e­ta­de­kāṃ­ta­vā­di­na­ś co­dyaṃ na pu­naḥ syā­dvā­di­nāṃ | te hi ka­thaṃ­ci­d e­ka­tvā­pa­ttiṃ saṃ­baṃ­dhi­no rū­pa­śle­ṣaṃ saṃ­baṃ­dha­m ā­ca­kṣa­te | na ca sā dvi­tva­vi­ro­dhi­nī ka­thaṃ­ci­t sva­bhā­va- 0­5nai­raṃ­ta­ryaṃ vā ta­d a­pi nāṃ­ta­rā­bhā­va­rū­pa­m a­sti­tvaṃ chi­dra­m a­dhya­vi­ra­he­ṣv a­nya­ta­ma­syāṃ­ta­ra­syā­bhā­vo hi ta­tsva­bhā­vāṃ­ta­rā­tma­ko va­stu­bhū­ta e­va ya­dā rū­pa­śle­ṣaḥ ka­yo­ści­d ā­sthī­ya­te ni­rbā­dhaṃ ta­thā pra­tya­ya­vi­ṣa­ya­s ta­dā ka­thaṃ ka­lpa­nā­ro­pi­taḥ syā­t | ke­na­ci­d aṃ­śe­na tā­dā­tmya­m a­tā­dā­tmyaṃ ca saṃ­baṃ­dhi­no­r vi­ru­ddha­m i­ty a­pi na maṃ­ta­vyaṃ ta­thā­nu­bha­vā­c ci­trā­kā­ra­saṃ­ve­da­na- va­t | e­te­na prā­ptyā­di­rū­paṃ nai­raṃ­ta­ryaṃ rū­pa­śle­ṣa i­ty a­pi svī­kṛ­taṃ ta­syā­pi ka­thaṃ­ci­ttā­dā­tmyā­na­ti­kra­mā­t | ta­taḥ sva­sva­bhā­va­vya­va­sthi­teḥ pra­kṛ­ti­bhi­nnā­nā­m a­rthā­nāṃ na saṃ­baṃ­dha­s tā­ttvi­ka i­ty a­yu­ktaṃ ta­ta e­va te­ṣāṃ saṃ­baṃ­dha­si­ddheḥ | sva­sva- 1­0bhā­vo hi bhā­vā­nāṃ pra­tī­ya­mā­naḥ ka­thaṃ­ci­t pra­tyā­sa­tti­vi­pra­ka­rṣa­ś ca sa­rva­thā ta­da­pra­tī­te­s te­na cā­va­sthi­tiḥ ka­thaṃ saṃ­baṃ­dhā­bhā­vai­kāṃ­taṃ sā­dha­ye­t saṃ­baṃ­dhai­kāṃ­ta­va­t | na cā­pe­kṣa­tvā­t saṃ­baṃ­dha­sva­bhā­va­sya mi­thyā­pra­ti­bhā­saḥ sū­kṣma­tvā­di- va­d a­saṃ­baṃ­dha­sva­bhā­va­syā­pi ta­thā­nu­ṣaṃ­gā­t | sa cā­saṃ­baṃ­dha­sva­bhā­vo '­nā­pe­kṣi­kaḥ ka­thaṃ­ci­d a­rtha­m a­pe­kṣya ka­sya­ci­t ta­dvya­va­sthi- te­r a­nya­thā­nu­pa­pa­tteḥ | sthū­la­tvā­di­va­t pra­tya­kṣa­bu­ddhau pra­ti­bhā­sa­mā­no a­nā­pe­kṣi­ka e­va ta­tpṛ­ṣṭa­bhā­vi­nā tu vi­ka­lpe- nā­dhya­va­sī­ya­mā­no ya­thā­pe­kṣi­ka­s ta­thā vā­sta­vo bha­va­tī­ti ce­t­, saṃ­baṃ­dha­sva­bhā­vo pi sa­mā­naṃ | na hi sa pra­tya­kṣe­na 1­5pra­ti­bhā­sa­te ya­to '­nā­pe­kṣi­ko na syā­t | na­nu ca pa­rā­pe­kṣai­va saṃ­baṃ­dha­s ta­sya ta­nni­ṣṭha­tvā­t ta­da­bhā­ve sa­rva­thā­py a- saṃ­bha­vā­t | pa­rā­pe­kṣa­mā­ṇo bhā­vaḥ sva­ya­m a­sa­ttvā­d a­pe­kṣa­te sa ta­thā na tā­va­d a­sa­nn a­pe­kṣo dha­rmā­śra­ya­tva­vi­ro­dhā­t kha­ra­śṛ­gaṃ­va­t | nā­pi sa­n sa­rva­ni­rā­śaṃ­sa­tvā­d a­nya­thā sa­ttva­vi­ro­dhā­t ka­thaṃ­ci­t sa­nn a­sa­nn ā­pe­kṣya i­ty a­ya­m a­pi pa­kṣo na śre­yā­n pa­kṣa­dva­ya­do­ṣā­na­ti­kra­mā­t | na cai­ko rthaḥ sa­nn a­saṃ­ś ca ke­na­ci­d rū­pe­ṇa saṃ­bha­va­ti vi­ro­dhā­d a­nya­thā­tī­tā­nā­ga- tā­dya­śe­ṣā­tma­ko va­rta­mā­nā­rthaḥ syā­d i­ti na kva­ci­t sa­da­sa­ttva­vya­va­sthā­, saṃ­ka­ra­vya­ti­ka­rā­pa­tteḥ | ta­to pa­rā­pe­kṣā- 2­0ṇā­m a­sa­nni­baṃ­dha­naḥ saṃ­baṃ­dhaḥ si­dhye­t | ta­d u­ktaṃ | "­pa­rā­pe­kṣā­di­saṃ­baṃ­dhaḥ so sa­t ka­tha­m a­pe­kṣa­te | saṃ­ś ca sa­rva­ni­rā­śaṃ­so bhā­vaḥ ka­tha­m a­pe­kṣya­te |­| " i­ti ka­ści­t | so pi sa­rva­thā sa­da­sa­ttvā­bhyāṃ bhā­va­sya pa­rā­pe­kṣā­yā vi­ro­dha­m a­pra­ti­pa­dya­mā­naḥ ka­thaṃ tāṃ pra­ti­ṣe­dhyā­t | pra­ti­pa­dya­mā­na­s tu sva­yaṃ pra­ti­ṣe­ddhu­m a­sa­ma­rtha­s ta­syāḥ kva­ci- t si­ddhe­r a­nya­thā vi­ro­dhā­yo­gā­t ka­thaṃ cā­ni­rā­ku­rva­nn a­pi pa­rā­pe­kṣāṃ sa­rva­tra saṃ­baṃ­dha­syā­nā­pe­kṣi­ka­tvaṃ pra­tyā­ca­kṣī­ta­? na ce­d u­nma­ttaḥ | sva­la­kṣa­ṇa­m e­va saṃ­baṃ­dho '­nā­pe­kṣi­kaḥ syā­n na ta­to '­nyaḥ | sa ce­ṣṭo nā­ma­mā­tre vi­vā­dā­d va­stu­ny a- 2­5vi­vā­dā­d i­ti ce­t | kaḥ pu­naḥ saṃ­baṃ­dha­m a­sva­la­kṣa­ṇa­m ā­ha­ta­syā­pi sve­na rū­pe­ṇa la­kṣya­mā­ṇa­sya sva­la­kṣa­ṇa­tvā­t | na­nu ku­taḥ saṃ­baṃ­dha­s ta­thā dva­yoḥ saṃ­baṃ­dhi­noḥ si­ddhaḥ­? e­ke­na gu­ṇā­khye­na saṃ­yo­ge­nā­nye­na vā dha­rme­ṇāṃ­ta­ra­sthi­te­nā­vā­cye­na vā va­stu­rū­pe­ṇa saṃ­baṃ­dhā­d i­ti ce­t­, sa ta­tsaṃ­baṃ­dhi­no­r a­na­rthāṃ­ta­ra­m a­rthāṃ­ta­raṃ vā­? ya­dy a­na­rthāṃ­ta­raṃ ta­dā saṃ­baṃ­dhi­nā­v e­va pra­sa­jye­te | ta­thā ca na saṃ­baṃ­dho nā­ma | sa ta­to rthāṃ­ta­raṃ ce­t saṃ­baṃ­dhi­nau ke­va­lau ka­thaṃ saṃ­baṃ­dhau syā­tāṃ ta­ttvā­nya- tvā­bhyā­m a­vā­cya­ś ce­t ka­thaṃ va­stu­bhū­taḥ syā­t | bha­va­tu cā­rthāṃ­ta­ra­m a­na­rthāṃ­ta­raṃ vā saṃ­baṃ­dhaḥ | sa tu dva­yo­r e­ke­na 3­0ku­taḥ syā­t | pa­re­ṇai­ke­na saṃ­baṃ­dhā­d i­ti ce­t te­nā­pi na saṃ­baṃ­dhaḥ | pa­re­ṇai­ke­na saṃ­baṃ­dhā­d i­ty a­na­va­sthā­nā­t saṃ­baṃ­dha- ma­tiḥ su­dū­ra­m a­pi ga­tvā dva­yo­r e­kā­bhi­saṃ­baṃ­dha­m aṃ­ta­re­ṇā­pi saṃ­baṃ­dha­tve­na .­.­.(­? ) a­bhi­saṃ­baṃ­dha­tva­ma­tiḥ ke­va­la­yoḥ saṃ­baṃ­dhi­no­r a­ti­pra­saṃ­gā­t | ya­di saṃ­baṃ­dha­ś ca sve­nā­sā­dhā­ra­ṇe­na rū­pe­ṇa sthi­ta­s ta­dā si­ddha­m a­mi­śra­ṇa­m a­rthā­nāṃ pa­ra­mā­rtha­taḥ | ta­d u­ktaṃ | "­dva­yo­r e­kā­bhi­saṃ­baṃ­dhā­t saṃ­baṃ­dho ya­di ta­ddva­yoḥ | kaḥ saṃ­baṃ­dho '­na­va­sthā ca na saṃ­baṃ­dha­ma­ti­s ta­thā |­| " "­tau ca bhā­vau ta­da­nya­ś ca sa­rve te svā­tma­ni sthi­tāḥ | i­ty a­mi­śrāḥ sva­yaṃ bhā­vā­s ta­n mi­śra­ya­ti ka­lpa­nā |­| " 3­5i­ti ka­thaṃ saṃ­baṃ­dhaḥ sva­la­kṣa­ṇa­m i­ṣya­te saṃ­baṃ­dhi­no­r a­rthāṃ­ta­raṃ ta­pto '­na­rthāṃ­ta­ra­sya tu ta­the­ṣṭau na va­stu­vya­ti­re­ke­ṇa 1­4­9saṃ­baṃ­dho nya­tra ka­lpa­nā­mā­trā­d i­ti va­da­nn a­pi na syā­dvā­di­ma­ta­m a­va­bu­dhya­te | ta­dvi­bhe­dā­bhe­dai­kāṃ­ta­pa­rā­ṅmu­khaṃ na ta­ddo- ṣā­spa­daṃ | ye­na rū­pe­ṇa la­kṣya­mā­ṇaḥ saṃ­baṃ­dho a­nyo vā­rthaḥ sva­la­kṣa­ṇa­m i­ti tu pa­ra­spa­rā­pe­kṣa­bhe­dā­bhe­dā­tma­kaṃ jā­tyaṃ- ta­ra­m e­vo­ktaṃ ta­syā­bā­dhi­ta­pra­tī­ti­si­ddha­tve­na sva­la­kṣa­ṇa­vya­pa­de­śā­t | ta­to na ka­lpa­nā­m e­vā­nu­ruṃ­dhā­naiḥ pra­ti­pa­ttṛ­bhiḥ kri­yā­kā­ra­ka­vā­ci­naḥ śa­bdāḥ saṃ­yo­jyaṃ­te '­nyā­po­ha­pra­tī­tya­rtha­m e­ve­ti gha­ṭa­te ye­ne­daṃ śo­bhe­ta | "­tā­m e­va cā­nu­ruṃ­dhā­nau 0­5kri­yā­kā­ra­ka­vā­ci­naḥ | bhā­va­bhe­da­pra­tī­tya­rthaṃ saṃ­yo­jyaṃ­te '­bhi­dhā­yi­kāḥ |­| " i­ti kri­yā­kā­ra­kā­dī­nāṃ saṃ­baṃ­dhi­na- ta­tsaṃ­baṃ­dha­sya ca va­stu­rū­pa­pra­tī­ta­ye ta­da­bhi­dhā­yi­kā­nāṃ pra­yo­ga­si­ddheḥ sa­rva­trā­nyā­po­ha­syai­va śa­bdā­rtha­tva­ni­rā­ka­ra­ṇā­c ca | ta­taḥ ka­ści­t ka­sya­ci­t svā­mī saṃ­baṃ­dhā­t si­dhya­ty e­ve­ti svā­mi­tva­m a­rthā­nā­m a­dhi­ga­myaṃ ni­rde­śya­tva­va­d u­pa­pa­nna­m e­va |­|  na kiṃ­ci­t ke­na­ci­d va­stu sā­dhya­te sa­n na cā­py a­sa­t | ta­to na sā­dha­naṃ nā­me­ty a­nye te py a­sa­du­kta­yaḥ |­| 1­3 |­|  sā­dha­naṃ hi kā­ra­ṇaṃ ta­c ca na sa­d e­va kā­ryaṃ sā­dha­ya­ti sva­rū­pa­va­t­, nā­py a­sa­tkha­ra­vi­ṣā­ṇa­va­t | prā­ga­sa­tsā­dha­ya­' 1­0tī­ti na vā yu­ktaṃ­, sa­d e­va sā­dha­ya­tī­ti pa­kṣā­na­ti­kra­mā­t | na hy u­tpa­tteḥ prā­g a­sa­t prā­g e­va kā­ra­ṇaṃ ni­ṣpā­da- ya­ti­, ta­syā­sa­ta e­va ni­ṣpā­da­na­pra­sa­kteḥ | u­tpa­tti­kā­le sa­d e­va ka­ro­tī­ti tu ka­tha­ne­na ka­thaṃ na sa­tpa­kṣaḥ | ka­thaṃ­ci­t sa­ha ka­ro­tī­ty a­pi na vya­va­ti­ṣṭha­te­, ye­na rū­pe­ṇa sa­tte­na ka­ra­ṇā­yo­gā­d a­nya­thā svā­tma­no pi ka­ra­ṇa­pra­saṃ­gā­t | ye­na cā­tma­nā ta­da­sa­tte­nā­pi na kā­rya­tā­m i­ya­rti śa­śa­vi­ṣā­ṇa­va­d i­ty u­bha­ya­do­ṣā­va­kā­śā­t | sa­da­sa­drū­paṃ kā­ryaṃ nā­'­nā­ku­laṃ­, na ca ka­thaṃ­ci­d a­pi kā­rya­m a­sā­dha­ya­t kiṃ­ci­t sā­dha­naṃ nā­ma kā­rya­ka­ra­ṇa­bhā­va­sya ta­ttva­to saṃ­bha­vā­c ca | 1­5ta­d u­ktaṃ | "­kā­rya­kā­ra­ṇa­bhā­vo pi ta­yo­r a­sa­ha­bhā­va­taḥ | pra­si­ddhya­ti ka­thaṃ dvi­ṣṭho '­dvi­ṣṭhe saṃ­baṃ­dha­tā ka­thaṃ |­| " "­kra­me­ṇa bhā­va e­ka­tra va­rta­mā­no nya­ni­spṛ­haḥ | ta­da­bhā­ve pi bhā­vā­c ca saṃ­baṃ­dho nai­ka­vṛ­tti­mā­n |­| " "­ya­dy a­pe­kṣya ta­yo­r e­ka­m a­nya- trā­sau pra­va­rta­te | u­pa­kā­rī hy a­pe­kṣaḥ syā­t ka­thaṃ co­pa­ka­ro­ty a­sa­t |­| " "­ya­dy e­kā­rthā­bhi­saṃ­baṃ­dhā­t kā­rya­kā­ra­ṇa­tā ta­yoḥ | prā­ptā dvi­tvā­di­saṃ­baṃ­dhā­t sa­vye­ta­ra­vi­ṣā­ṇa­yoḥ |­| " "­dvi­ṣṭho hi ka­ści­t saṃ­baṃ­dho nā­to nya­t ta­sya la­kṣa­ṇaṃ | bhā­vā­bhā­vo­pa­dhi­r yo­gaḥ kā­rya­kā­ra­ṇa­tā ya­di |­| " yo­go­pā­dhī na tā­v e­va kā­rya­kā­ra­ṇa­tā­tra kiṃ | bhe­dā­c ce­n na tv a­yaṃ 2­0śa­bdo ni­yo­ktā­raṃ sa­mā­śri­taḥ |­| " "­pa­śya­nn e­ka­m a­dṛ­ṣṭa­sya da­rśa­ne ta­da­da­rśa­ne | a­pa­śya­tkā­rya­m a­nve­ti vi­nā­py ā- khyā­tṛ­bhi­r ja­naḥ |­| " "­da­rśa­nā­d a­rśa­ne mu­ktvā kā­rya­bu­ddhe­r a­saṃ­bha­vā­t | kā­ryā­di­śru­ti­r a­py a­tra lā­gha­vā­rthaṃ ni­ve­śi­tā |­| ' "­ta­dbhā­va­bhā­vā­t ta­tkā­rya­ga­ti­r ya­sya tu va­rta­te | saṃ­ke­ta­vi­ṣa­yā­khyā sā sā­snā­de­r go­ga­ti­r ya­thā |­| " "­bhā­ve bhā­vi­ni ta­dbhā­vo bhā­va e­va ca bhā­vi­tā | pra­si­ddhe he­tu­pha­la­te pra­tya­kṣā­nu­pa­laṃ­bha­taḥ |­| " "­e­tā­va­nmā­tra­ta­ttvā­rthāḥ kā­rya- kā­ra­ṇa­go­ca­rāḥ | vi­ka­lpā da­rśa­yaṃ­ty a­rthā­n mi­thyā­rthā­n gha­ṭi­tā­n i­va |­| " "­bhi­nne kā gha­ṭa­nā­'­bhi­nne 2­5kā­rya­kā­ra­ṇa­tā­pi kā | bhā­ve vā­nya­sya vi­śli­ṣṭau śli­ṣṭau syā­tāṃ ka­thaṃ na tau | " i­ti | ta­d e­ta­da­sa­ddū­ṣa­ṇaṃ | svā­bhi­ma­te py a­kā­rya­kā­ra­ṇa­bhā­ve sa­mā­na­tvā­t | ta­thā hi | a­kā­rya­kā­ra­ṇa­bhā­vo­dvi­ṣṭha e­va ka­tha­m a­sa­ha­bhā­vi­noḥ kā­rya­kā­ra­ṇa­tvā­bhyāṃ ni­ṣe­dhya­yo­r a­rtha­yo­r va­rta­te | na vā dvi­ṣṭho sau saṃ­baṃ­dhā­bhā­va­ttva­vi­ro­dhā­t | pū­rva­tra bhā­ve va­rti­tvā pa­ra­tra kra­me­ṇa va­rta­mā­no pi ya­di so nya­ni­spṛ­ha e­vai­ka­tra ti­ṣṭha­tka­tha­m a­saṃ­baṃ­dhaḥ­? pa­ra­sya hy a­nu­tpa­nna­syā­bhā­ve pi pū­rva­tra va­rta­mā­naḥ pū­rva­sya ca na­ṣṭa­tve­nā­bhā­ve pi pa­ra­tra va­rta­mā­no sā­v e­ka­vṛ­tti­r e­va syā­t | pū­rva­tra va­rta­mā­naḥ pa­ra­m a­pe­kṣa­te 3­0pa­ra­tra ca ti­ṣṭha­tpū­rva­ma­to saṃ­baṃ­dho dvi­ṣṭha e­vā­nya­ni­spṛ­ha­tvā­bhā­vā­d i­ti ce­t ka­tha­m a­nu­pa­kā­raṃ ta­tho­tta­ra­m a­pe­kṣya­te­ti pra­saṃ­gā­t | so­pa­kā­ra­ka­m a­pe­kṣa­ta i­ti ce­t nā­sa­ta­s ta­do­pa­kā­ra­ka­tvā­yo­gā­t | ya­di pu­na­r e­ke­nā­bhi­saṃ­baṃ­dhā­t pū­rva- pa­ra­yo­r a­kā­rya­kā­ra­ṇa­bhā­va­s ta­dā sa­vye­ta­ra­vi­ṣā­ṇa­yoḥ sa syā­d e­ke­na dvi­tvā­di­nā­bhi­saṃ­baṃ­dhā­t | ta­thā ca si­ddha- sā­dhya­tā | dvi­ṣṭho hi ka­ści­d a­saṃ­baṃ­dho nā­to nya­t ta­sya la­kṣa­ṇaṃ ye­nā­bhi­ma­ta­si­ddhiḥ | ya­di pu­naḥ pū­rva­syā­bhā­va e­va yo bhā­vo '­bhā­ve '­bhā­va­s ta­du­pa­dhi­yo­go­kā­rya­kā­ra­ṇa­bhā­va­s ta­dā tā­v e­va bhā­vā­bhā­vā­va­yo­go­pā­dhī kiṃ no '­kā­rya- 1­5­0kā­ra­ṇa­bhā­vaḥ syā­t ta­yo­r bhe­dā­d i­ti ce­t­, śa­bda­sya ni­yo­ktṛ­sa­mā­śri­ta­tve­na bhe­de py a­bhe­da­vā­ci­naḥ pra­yo­gā­bhyu­pa­ga- mā­t | sva­yaṃ hi lo­ko ya­m e­ka­m a­dṛ­ṣṭa­sya da­rśa­ne py a­pa­śyaṃ­s ta­da­da­rśa­ne ca pa­śya­d vi­nā­py ā­khyā­tṛ­bhi­r a­kā­rya­m a­va­bu­dhya­te | na ca ta­thā da­rśa­nā­da­rśa­ne mu­ktvā kva­ci­d a­kā­rya­bu­ddhi­r a­sti | na ca ta­yo­r a­kā­ryā­di­śru­ti­r vi­ru­dhya­te lā­gha­vā­rtha­tvā­t ta­nni­ve­śa­sya | yā pu­na­r a­ta­dbhā­vā­bhā­vā­d a­kā­rya­ga­ti­r u­pa­va­rṇya­te sā saṃ­ke­ta­vi­ṣa­yā­khyā­, ya­thā a­sā­snā­de­r a­go­ga­tiḥ | 0­5nai­tā­v a­tā ta­ttva­to kā­rya­kā­ra­ṇa­bhā­vo nā­ma | bhā­ve hi a­bhā­vi­nī vā bhā­vi­tā a­he­tu­pha­la­te pra­si­ddhe | pra­si­ddhe pra­tya­kṣā­nu­pa­laṃ­bhā­bhyā­m e­va | ta­d e­tā­va­nmā­tra­ta­ttvā­rthā e­vā­kā­rya­kā­ra­ṇa­go­ca­rā vi­ka­lpā da­rśa­yaṃ­ty a­rthā­n mi­thyā­rthā­t sva­ya­m a­gha­ṭi­tā­n a­pī­ti sa­mā­yā­taṃ | bhi­nne hi bhā­ve kā nā­mā­gha­ṭa­nā ta­t kvā­nyā­va­bhā­sa­te­? ye­nā­sau tā­ttvi­kī syā­t | a­bhi­nne su­ta­rāṃ nā­gha­ṭa­nā | na ca bhi­nnā­v a­rthau ke­na­ci­d a­kā­rya­kā­ra­ṇa­bhā­ve­na yo­gā­d a­kā­rya- kā­ra­ṇa­bhū­tau syā­tāṃ saṃ­baṃ­dha­vi­dhi­pra­saṃ­gā­t | ta­d e­vaṃ na tā­ttvi­ko '­rtho nā­ma kā­rya­kā­ra­ṇa­bhā­vo vya­va­ti­ṣṭha­te '­kā­rya- 1­0kā­ra­ṇa­bhā­va­va­t | sva­sva­bhā­va­vya­va­sthi­tā­rthā­n vi­hā­ya nā­nyaḥ ka­ści­d a­kā­rya­kā­ra­ṇa­bhā­vo stv i­ti | ta­thā vya­va­hā­ra­s tu ka­lpa­nā­mā­tra­ni­rmi­ta e­va kā­rya­kā­ra­ṇa­vya­va­hā­ra­va­d i­ti ce­t ta­rhi vā­sta­va e­va kā­rya­kā­ra­ṇa­bhā­vo '­kā­rya­kā­ra­ṇa- bhā­va­va­t | ke­va­laṃ ta­dvya­va­hā­ro vi­ka­lpa­śa­bda­la­kṣa­ṇo vi­ka­lpa­ni­rmi­ta i­ti ki­m a­ni­ṣṭaṃ | va­stu­rū­pa­yo­r a­pi kā­rya- kā­ra­ṇa­bhā­ve ta­yo­r a­bhā­vo va­stu­tve­ti na tu yu­ktaṃ­, vyā­ghā­tā­t kva­ci­n nī­le­ta­ra­tvā­bhā­va­va­t | ta­to ya­di ku­ta­ści­t pra- mā­ṇā­t kā­rya­kā­ra­ṇa­bhā­vaḥ pa­ra­mā­rtha­taḥ ke­ṣāṃ­ci­d a­rthā­nāṃ si­dhye­t ta­dā ta­ta e­va kā­rya­kā­ra­ṇa­bhā­vo pi pra­tī­te­r a- 1­5vi­śe­ṣā­t ta­thai­va hi ga­vā­dī­nā­m a­sā­dhya­sā­dha­na­bhā­vaḥ pa­ra­spa­ra­m a­ta­dbhā­va­bhā­vi­tva­pra­tī­te­r vya­va­ti­ṣṭha­te | ta­thā­gni­dhū­mā- dī­nāṃ sā­dhya­sā­dha­na­bhā­vo pi ta­dbhā­va­bhā­vi­tva­pra­tī­te­r bā­dha­kā­bhā­vā­t | na­nv a­ka­smā­d a­gniṃ dhū­maṃ vā ke­va­laṃ pa­śya­taḥ kā­ra­ṇa­tvaṃ kā­rya­tvaṃ vā kiṃ na pra­ti­bhā­tī­ti ce­t kiṃ pu­na­r a­kā­ra­ṇa­tva­m a­kā­rya­tvaṃ vā pra­ti­bhā­ti | sā­ti­śa­ya- saṃ­vi­dāṃ pra­ti­bhā­ty e­ve­ti ce­t­, kā­ra­ṇa­tvaṃ kā­rya­tvaṃ vā ta­tra te­ṣāṃ na pra­ti­bhā­tī­ti ko­śa­pā­naṃ vi­dhe­yaṃ | a­sma­dā­dī­nāṃ tu ta­da­pra­ti­bhā­sa­naṃ ta­thā ni­śca­yā­nu­pa­pa­tteḥ kṣa­ṇa­kṣa­yā­di­va­t | ta­tho­bha­ya­tra sa­mā­naṃ | ya­thai­va hi 2­0ta­dbhā­va­bhā­vi­tvā­na­dhya­va­sā­yi­nāṃ na kva­ci­t kā­rya­tva­kā­ra­ṇa­tva­ni­śca­yo sti ta­thā sva­ya­m a­ta­dbhā­va­bhā­vi­tva­vya­va­sā­yi- nā­m a­kā­rya­kā­ra­ṇa­tva­ni­śca­yo pi pra­ti­ni­ya­ta­sā­ma­grī­sā­pe­kṣa­ka­tvā­d va­stu­dha­rma­ni­śca­ya­sya | na hi sa­rva­tra sa­mā­na­sā­ma­grī- pra­bhā­vo ni­rṇa­ya­s ta­syāṃ­ta­raṃ­ga­ba­hi­raṃ­ga­sā­ma­grī­vai­ci­trya­da­rśa­nā­t | dhū­mā­di­jñā­na­sā­ma­grī­mā­trā­t ta­tkā­rya­tvā­di­ni­śca­yā- nu­tpa­tteḥ na kā­rya­tvā­di dhū­mā­di­sva­rū­pa­m i­ti ce­t ta­rhi kṣa­ṇi­ka­tvā­di­r a­pi ta­tsva­rū­paṃ mā bhū­t ta­ta e­va kṣa­ṇi­ka­tvā- bhā­ve va­stu­tva­m e­va na syā­d i­ti ce­t kā­rya­tva­kā­ra­ṇa­tvā­bhā­ve pi ku­to va­stu­tvaṃ sva­ra­śṛṃ­ga­va­t | sa­rva­thā­py a­kā­rya- 2­5kā­ra­ṇa­sya va­stu­tvā­nu­pa­pa­tteḥ kū­ṭa­stha­va­t | kṣa­ṇi­kai­kāṃ­ta­va­d vā vi­śe­ṣā­saṃ­bha­vā­t | na­nu ca sa­d a­pi kā­rya­tvaṃ kā­ra­ṇa­tvaṃ vā va­stu­tva­sva­rū­paṃ na saṃ­baṃ­dho '­dvi­ṣṭha­tvā­t | kā­rya­tvaṃ kā­ra­ṇe hi na va­rta­te kā­ra­ṇa­tvaṃ vā kā­rye ye­na dvi­ṣṭhaṃ bha­ve­t | kā­rya­kā­ra­ṇa­bhā­va­s ta­yo­r e­ko va­rta­mā­naḥ saṃ­baṃ­dha i­ti ce­n na­, ta­sya kā­rya­kā­ra­ṇā­bhyāṃ bhi­nna­syā- pra­tī­teḥ | sa­to pi pra­tye­ka­pa­ri­sa­mā­ptyā ta­tra vṛ­ttau ta­syā­ne­ka­tvā­pa­tteḥ | e­ka­de­śe­na vṛ­ttau sā­va­ya­va­tvā­nu­ṣa­kteḥ svā­va­ya­ve­ṣv a­pi vṛ­ttau pra­kṛ­ta­pa­rya­nu­yo­ga­sya ta­da­va­stha­tvā­d a­na­va­sthā­nā­va­tā­rā­t | kā­rya­kā­ra­ṇāṃ­ta­rā­le ta­syo­pa­laṃ­bha- 3­0pra­saṃ­gā­c ca tā­bhyāṃ ta­syā­bhe­de pi ka­tha­m e­ka­tvaṃ bhi­nnā­bhyā­m a­bhi­nna­syā­bhi­nna­tva­vi­ro­dhā­t | sva­ya­m a­bhi­nna­syā­pi bhi­nnā­rthai­s tā­dā­tmye pa­ra­mā­ṇo­r e­ka­sya sa­ka­lā­rthai­s tā­dā­tmya­pra­saṃ­gā­d e­ka­pa­ra­mā­ṇu­mā­traṃ ja­ga­t syā­t sa­ka­la­ja­ga­tsva­rū­po vā pa­ra­mā­ṇu­r i­ti bhe­dā­bhe­dai­kāṃ­ta­vā­di­no­r u­pa­laṃ­bhaḥ syā­dvā­di­na­s ta­thā­na­bhyu­pa­ga­mā­t | kā­rya­kā­ra­ṇa­bhā­va­sya hi saṃ­baṃ­dha­syā- bā­dhi­ta­ta­thā­vi­dha­pra­tya­yā­rū­ḍha­sya sva­saṃ­baṃ­dhi­no vṛ­ttiḥ ka­thaṃ­ci­t tā­dā­tmya­m e­vā­ne­kāṃ­ta­vā­di­no­cya­te | svā­kā­re­ṣu jñā­na­vṛ­tti­va­t ku­to ne­ka­saṃ­baṃ­dhi­tā­dā­tmye kā­rya­kā­ra­ṇa­bhā­va­sya saṃ­baṃ­dha­syai­ka­tvaṃ na vi­ru­dhya­te i­ti ce­t­, nā­nā­kā­ra- 3­5tā­dā­tmye jñā­na­syai­ka­tvaṃ ku­to na vi­ru­dhya­te­? ta­da­śa­kya­vi­ve­ca­na­tvā­d i­ti ce­t ta­ta e­vā­nya­trā­pi kā­rya­kā­ra­ṇa- 1­5­1yo­r hi dra­vya­rū­pa­ta­yai­ka­tvā­t kā­rya­kā­ra­ṇa­bhā­va­syai­ka­tva­m u­cya­te na ca ta­sya śa­bde vi­ve­ca­na­tvaṃ mṛ­ddra­vyā­t ku­śū­la- gha­ṭa­yo­r he­tu­pha­la­bhā­ve­no­pa­ga­ta­yo­r dra­vyāṃ­ta­raṃ ne­tu­m a­śa­kteḥ | kra­ma­bhu­voḥ pa­ryā­ya­yo­r e­ka­dra­vya­pra­tyā­sa­tte­r u­pā­dā­no­pā­de­ya- tva­sya va­ca­nā­t | na cai­vaṃ­vi­dhaḥ ka­rya­kā­ra­ṇa­bhā­vaḥ si­ddhāṃ­ta­vi­rū­ddhaḥ sa­ha­kā­ri­kā­ra­ṇe­na kā­rya­sya ka­thaṃ ya­t syā­d e­ka­dra­vya­pra­tyā­sa­tte­r a­bhā­vā­d i­ti ce­t kā­la­pra­tyā­sa­tti­vi­śe­ṣā­t ta­tsi­ddhiḥ | ya­d a­naṃ­ta­raṃ hi ya­d a­va­śyaṃ bha­va­ti 0­5ta­t ta­sya sa­ha­kā­ri­kā­ra­ṇa­m i­ta­ra­tkā­rya­m i­ti pra­tī­taṃ | na ce­daṃ sa­ha­kā­ri­tvaṃ kva­ci­d bhā­va­pra­tyā­sa­ttiḥ kṣe­tra­pra­tyā- sa­tti­r vā ni­ya­mā­bhā­vā­t | ni­ka­ṭa­de­śa­syā­pi ca­kṣu­ṣo rū­pa­jñā­no­tpa­ttau sa­ha­kā­ri­tva­da­rśa­nā­t | saṃ­daṃ­śa­kā­de­ś cā- su­va­rṇa­sva­bhā­va­sya sau­va­rṇa­ka­ṭa­ko­tpa­ttau ya­di pu­na­r yā­va­tkṣe­traṃ ya­dy a­syo­tpa­ttau sa­ha­kā­ri dṛ­ṣṭaṃ ya­thā­bhā­vaṃ ca ta­t tā­va­tkṣe­traṃ ta­thā­bhā­va­m e­va sa­rva­tre­ti ni­ya­tā kṣe­trā­bhā­va­pra­tyā­sa­ttiḥ sa­ha­kā­ri­tvaṃ kā­ye ni­ga­dya­te ta­dā na do­ṣo vi­ro­dhā- bhā­vā­t | ta­d e­vaṃ vya­va­hā­ra­na­ya­sa­mā­śra­ya­ṇe kā­rya­kā­ra­ṇa­bhā­vo dvi­ṣṭhaḥ saṃ­baṃ­dhaḥ saṃ­yo­ga­sa­ma­vā­yā­di­va­tpra­tī­ti­si­ddha- 1­0tvā­t pā­ra­mā­rthi­ka e­va na pu­naḥ ka­lpa­nā­ro­pi­taḥ sa­rva­thā­py a­na­va­dya­tvā­t | saṃ­gra­ha­rju­sū­tra­na­yā­śra­ya­ṇe tu na ka­sya- ci­t ka­ści­t saṃ­baṃ­dho nya­tra ka­lpa­nā­mā­trā­t i­ti sa­rva­m a­vi­rū­ddhaṃ | na cā­tra sā­dhya­sā­dha­na­bhā­va­sya vya­va­hā­ra­na­yā­d ā- śra­ya­ṇe ka­thaṃ­ci­d a­saṃ­bha­va i­ti sū­ktaṃ sā­dha­na­tva­m a­dhi­ga­mya­m a­rthā­nāṃ ta­da­pa­la­paṃ­to '­sa­du­kta­ya e­va i­ty ā­ha­;­ — mo­kṣā­di­sā­dha­nā­bhyā­sā­bhā­vā­sa­kte­s ta­da­rthi­nā­m | ta­trā­vi­dyā­vi­lā­se­ṣṭau kva mu­ktiḥ pā­ra­mā­rthi­kī |­| 1­4 |­|  saṃ­vi­c ce­t saṃ­vi­d e­ve­ty a­do­ṣaḥ sā ya­dy a­sā­dha­nā | ni­tyā syā­d a­nya­thā si­ddhaṃ sā­dha­naṃ pa­ra­mā­rtha­taḥ |­| 1­5 |­|  1­5ni­tya­sa­rva­ga­te­ṣv i­ṣṭau ta­syāḥ saṃ­vi­ttya­saṃ­bha­vā­t | kva vya­va­sthā­pa­nā­naṃ­śa­kṣa­ṇi­ka­jñā­na­ta­ttva­va­t |­| 1­6 |­|  na hi kṣa­ṇi­kā­naṃ­śa­saṃ­ve­da­naṃ sva­taḥ pra­ti­bhā­sa­te sa­rva­sya bhrāṃ­tya­bhā­vā­nu­ṣaṃ­gā­t | ta­dva­nni­tyaṃ sa­rva­ga­taṃ bra­hme­ti na ta­tsaṃ­ve­da­na­m e­va mu­ktiḥ pā­ra­mā­rthi­kī yu­ktā­, ta­taḥ sa­ka­la­ka­rma­vi­pra­mo­kṣo mu­kti­r u­ra­rī­ka­rta­vyā | sā baṃ­dha­pū­rvi- ke­ti tā­ttvi­ko baṃ­dho bhyu­pa­gaṃ­ta­vyaḥ ta­yoḥ sa­sā­dha­na­tvā­t | a­nya­thā kā­dā­ci­tka­tvā­yo­gā­t sā­dha­naṃ tā­ttvi­ka- m a­bhyu­pa­gaṃ­ta­vyaṃ na pu­na­r a­vi­dyā­vi­lā­sa­mā­tra­m i­ti sū­ktaṃ sā­dha­na­m a­dhi­ga­mya­m |­|  2­0ā­dhā­rā­dhe­ya­bhā­va­sya pa­dā­rthā­nā­m a­yo­ga­taḥ | ta­ttva­to vi­dya­te nā­dhi­ka­ra­ṇaṃ kiṃ­ci­d i­ty a­sa­t |­| 1­7 |­|  sphu­ṭaṃ dra­vya­gu­ṇā­dī­nā­m ā­dhā­rā­dhe­ya­tā­ga­teḥ | pra­si­ddhi­bā­dhi­ta­tve­na ta­da­bhā­va­sya sa­rva­thā |­| 1­8 |­|  na hi dra­vya­m a­pra­si­ddhaṃ gu­ṇā­da­yo vā pra­tya­bhi­jñā­nā­di­pra­tya­ye­nā­bā­dhi­te­na ta­nni­rū­pa­ṇā­t | nā­py ā­dhā­rā­dhe­ya­tā dra­vya­gu­ṇa­dī­nā­m a­pra­si­ddhā ya­taḥ sa­rva­thā­dhi­ka­ra­ṇa­m a­sa­d i­ti pa­kṣaḥ pra­si­ddhi­bā­dhi­to na syā­t | he­tu­ś cā­si­ddhaḥ pa­dā­rthā­nā­m ā­dhā­rā­dhe­ya­bhā­va­sya vi­cā­rya­mā­ṇa­syā­yo­gā­d i­ti | sthā­lyāṃ da­dhi pa­ṭe rū­pa­m i­ti ta­tpra­tya­ya­sya ni­rbā- 2­5dha­sya ta­tsā­dha­na­tvā­t kā­rya­kā­ra­ṇa­bhā­va­vi­śe­ṣa­sya sā­dha­ko yaṃ pra­tya­ya i­ti ce­t sa e­vā­dhā­rā­dhe­ya­bhā­vo stu | sāṃ­vṛ­to sā­v i­ti ce­t na­, kā­rya­kā­ra­ṇa­bhā­va­sya tā­ttvi­ka­sya sā­dhi­ta­tvā­t | ta­dvi­śe­ṣa­sya tā­ttvi­ka­tva­si­ddheḥ | ka­thaṃ ta­rhi gu­ṇā­dī­nāṃ dra­vyā­dhā­ra­tve dra­vya­syā­py a­nyā­dhā­ra­tvaṃ na syā­d ya­to '­na­va­sthā ni­vā­rye­ta | te­ṣāṃ vā dra­vyā­nā- dhā­ra­tva­pra­sa­kti­r i­ti ce­t­ — nā­na­va­sthā­pra­saṃ­go tra vyo­mnaḥ svā­śra­ya­tā­sthi­teḥ | sa­rva­lo­kā­śra­ya­syāṃ­ta­vi­hī­na­sya sa­maṃ­ta­taḥ |­| 1­9 |­|  3­0svā­śra­yaṃ vyo­ma­, sa­maṃ­ta­to ṃ­ta­vi­hī­na­tvā­nya­thā­nu­pa­pa­tteḥ | sa­maṃ­ta­to ṃ­ta­vi­hī­naṃ ta­t sa­ka­lā­sa­rva­ga­tā­rthā­bhā­va­sva­bhā­va­tve sa­ty e­ka­dra­vya­rū­pa­tvā­t | rū­pā­di­pa­ra­mā­ṇū­nāṃ ra­sā­di­pa­ra­mā­ṇu­bhā­va­rū­pa­tvā­d a­vi­ro­dha i­ti ce­t te ta­rhi rū­pa­ra- sā­di­pa­ra­mā­ṇa­vaḥ sa­rve sa­kṛ­tpa­ra­spa­raṃ saṃ­sṛ­ṣṭā vya­va­hi­tā vā syuḥ ? na tā­va­t saṃ­sṛ­ṣṭāḥ kā­rtsnye­nai­ka­de­śe­na vā saṃ­sa­rga­sya sva­yaṃ ni­rā­ka­ra­ṇā­t | vya­va­hi­ta­tve tu te­ṣā­m a­naṃ­tā­nā­m a­naṃ­ta­pra­de­śaṃ vya­va­dhā­ya­kaṃ kiṃ­ci­d u­ra­rī­ka­rta­vyaṃ ta­d e­va vyo­ma te­ṣā­m a­bhā­ve | i­ti si­ddhaṃ sa­ka­lā­sa­rvā­ga­tā­rthā­bhā­va­sva­bhā­va­tvaṃ vyo­mnaḥ | na ca ta­syā­naṃ­tāḥ pra­de­śāḥ 1­5­2pa­ra­spa­ra­m e­ka­śo vya­va­hi­tā ya­ta­s ta­dvya­va­dhā­ya­kāṃ­ta­ra­ka­lpa­nā­yā­m a­na­va­sthā ka­thaṃ­ci­d e­ka­dra­vya­tā­dā­tmye­nā­vya­va­hi­ta­tvā­t a­nya­thā ta­da­vya­va­dhā­nā­yo­gā­t | bha­vi­ta­vyaṃ vā vya­va­dhā­ne­na te­ṣāṃ pra­si­ddha­sa­ttvā­nāṃ vya­va­dhā­ne na­va­sthā­nā­t | ye­na cai­ke­na dra­vye­ṇa te­ṣāṃ ka­thaṃ­ci­t tā­dā­tmyaṃ ta­to vyo­me­ti ta­syai­ka­dra­vya­tva­si­ddhi­r i­ti nā­si­ddhaṃ vyo­mno ga­ta­ttva- sā­dha­naṃ | ta­ta­s ta­da­naṃ­taṃ sa­rva­lo­kā­dhi­ka­ra­ṇa­m i­ti nā­na­va­sthā ta­dā­dhā­rā­nta­rā­nu­pa­pa­tteḥ |­|  0­5vyo­ma­va­tsa­rva­bhā­vā­nāṃ sva­pra­ti­ṣṭhā­nu­ṣaṃ­ja­naṃ | ka­rtuṃ nai­kāṃ­ta­to yu­ktaṃ sa­rva­ga­tvā­nu­ṣaṃ­ga­va­t |­| 2­0 |­|  ni­śca­ya­na­yā­t sa­rve bhā­vāḥ sva­pra­ti­ṣṭhā i­ti yu­ktaṃ na pu­naḥ sa­rva­thā vyo­ma­va­t te­ṣāṃ sa­rva­ga­ta­tvā­mū­rta­tvā­di­pra­saṃ­ga- syā­pi du­rni­vā­ra­tvā­t | sa­rva­dra­vyā­ṇāṃ sa­rva­ga­ta­tve ko do­ṣa i­ti ce­t pra­tī­ti­vi­ro­dha e­vā­mū­rta­tvā­d i­ti va­kṣyā­maḥ | pra­tī­tya­ti­kra­me tu kā­ra­ṇā­bhā­vā­t sa­rva­m a­sa­maṃ­ja­saṃ mā­na­m e­yaṃ pra­lā­pa­mā­tra­m u­pe­kṣa­ṇī­yaṃ syā­d i­ti ya­thā- pra­tī­ti­si­ddha­m a­dhi­ka­ra­ṇa­m a­dhi­ga­mya­m a­rthā­nā­m |­|  1­0a­sthi­ra­tvā­t pa­dā­rthā­nāṃ sthi­ti­r nai­vā­sti tā­ttvi­kī | kṣa­ṇā­dū­rdhva­m i­tī­cchaṃ­ti ke­ci­t ta­d a­pi du­rgha­ṭa­m |­| 2­1 |­|  ni­ra­nva­ya­kṣa­yai­kāṃ­te saṃ­tā­nā­dya­na­va­sthi­teḥ | pu­ṇya­pā­pā­dya­nu­ṣṭhā­nā­bhā­vā­sa­kte­r ni­rū­pa­ṇā­t |­| 2­2 |­|  saṃ­vṛ­tyā saṃ­tā­na­sa­mu­dā­ya­sā­dha­rmyā­t pre­tya­bhā­vā­nāṃ pu­ṇya­pā­pa­mu­kti­mā­rgā­nu­ṣṭhā­na­sya cā­bhyu­pa­ga­mā­t pa­ra­mā­rtha- ta­s ta­da­bhā­vā­sa­kti­r nā­ni­ṣṭe­ti ce­t­, ki­m i­dā­nīṃ saṃ­ve­da­nā­dvai­ta­m a­stu pa­ra­mā­rthaṃ sa­t ni­ra­nva­ya­vi­na­śva­rā­ṇā­m e­ka­kṣa­ṇa- sthi­tī­nāṃ nā­nā­pa­dā­rthā­nā­m a­nu­bha­vā­t | ta­d a­pi ne­ti ce­t ta­rhi i­ṣṭaṃ saṃ­tā­nā­di sa­rvaṃ ni­raṃ­ku­śa­tvā­t ta­c ca ni­ra­nva- 1­5ya­kṣa­yai­kāṃ­te saṃ­vṛ­ttyā­pi na syā­t | ta­thā ca ni­rū­pi­taṃ "­saṃ­tā­naḥ sa­mu­dā­ya­ś ca sā­dha­rmyaṃ ca ni­raṃ­ku­śaḥ | pre­tya- bhā­va­ś ca ta­t sa­rvaṃ na syā­d e­ka­tva­ni­hna­ve |­| " i­ti | na­nu ca bī­jāṃ­ku­rā­dī­nā­m e­ka­tvā­bhā­ve pi saṃ­tā­naḥ si­ddha­s ti- lā­dī­nāṃ sa­mu­dā­ya­sā­dha­rmyaṃ ca ta­dva­t sa­rva­tra ta­tsi­ddhau ki­m e­ka­tve­ne­ti ce­n na­, sa­rva­bī­jāṃ­ku­rā­dī­nā­m e­ka­saṃ­tā­na- tvā­pa­tteḥ­, sa­ka­la­ti­lā­dī­nāṃ vā sa­mu­dā­ya­sā­dha­rmya­pra­sa­kteḥ | pra­tyā­sa­tte­r vi­śe­ṣā­t ke­ṣāṃ­ci­d e­va saṃ­tā­naḥ sa­mu­dā­yaḥ sā­dha­rmyaṃ ca vi­śi­ṣṭa­m i­ti ce­t­, sa ko nyo '­nya­trai­ka­dra­vya­kṣe­tra­bhā­va­pra­tyā­sa­tte­r i­ti nā­nva­ya­ni­hna­vo yu­ktaḥ | 2­0na hy a­vya­bhi­cā­rī kā­rya­kā­ra­ṇa­bhā­vaḥ saṃ­tā­na­ni­ya­ma­he­tuḥ­, su­ga­te­ta­ra­ci­ttā­nā­m e­ka­saṃ­tā­na­tva­pra­saṃ­gā­d i­ti sa­ma­rthi­taṃ prā­k | nā­py e­ka­sā­ma­grya­dhī­na­tvaṃ sa­mu­dā­yai­ka­tva­ni­ya­ma­ni­baṃ­dha­naṃ dhū­meṃ­dha­na­vi­kā­rā­di­rū­pā­dī­nāṃ nā­nā­sa­mu­dā­yā­nā- m e­ka­sa­mu­dā­ya­tvā­nu­ṣaṃ­gā­t pra­tī­ta­mā­tu­liṃ­ga­rū­pā­di­va­t | e­te­na sa­mā­na­kā­la­tvaṃ ta­nni­mi­tta­m i­ti pra­tyu­ktaṃ­, e­ka- dra­vyā­dhi­ka­ra­ṇa­tvaṃ tu sa­ha­bhu­vā­m e­ka­sa­mu­dā­ya­tva­vya­va­sthā­he­tu­r i­ti sa­ty e­vā­nvi­te dra­vye ti­lā­di­rū­pā­di­sa­mu­dā­yai- ka­tva­ni­ya­maḥ sā­dha­rmyaṃ | na pu­na­r nā­nā­dra­vyā­ṇāṃ sa­mā­na­he­tu­ka­tvā­d i­ti vā­rtā­mā­traṃ­, vi­sa­dṛ­śa­he­tū­nā­m a­pi ba­hu­laṃ 2­5sā­dha­rmya­da­rśa­nā­t | ra­ja­ta­śu­kti­kā­di­va­t sa­mā­na­pa­ri­ṇā­ma­sa­ttvā­t sā­dha­rmye bhā­va­pra­tyā­sa­tti­vi­śe­ṣā­d e­va sā­dha­rmyaṃ | na ca sa­mā­na­pa­ri­ṇā­mo nā­nā pa­ri­ṇā­mi­dra­vyā­bhā­ve saṃ­bha­va­tī­ti na ta­dvā­di­nā­m e­ka­dra­vyā­pa­hna­vaḥ śre­yā­n | pre­tya­bhā­vaḥ ka­tha­m e­ka­tvā­bhā­ve na syā­d i­ti ce­t ta­sya mṛ­tvā pu­na­r bha­va­na­la­kṣa­ṇa­tvā­t | saṃ­tā­na­syai­va mṛ­tvā pu­na­r bha­va­naṃ na pu­na- r dra­vya­sye­ti ce­n na­, saṃ­tā­na­syai­ka­dra­vyā­bhā­ve ni­ya­mā­yo­ga­sya pra­ti­pā­da­nā­t | ka­thaṃ­ci­d e­ka­dra­vyā­tma­no jī­va­sya pre­tya- bhā­va­si­ddheḥ | pu­ṇya­pā­pā­dya­nu­ṣṭhā­naṃ pu­na­r a­pi saṃ­vā­ha­ka­rtṛ­kri­yā­pha­lā­nu­bha­vi­tṛ­nā­nā­tve kṛ­ta­nā­śā­kṛ­tā­bhyā­ga­ma­pra­sa­kte- 3­0r dū­ro­tsā­ri­ta­m e­va | ta­tsaṃ­tā­nai­kye cai­ka­dra­vya­tva­sya si­ddhe­r na ni­ra­nva­ya­kṣa­yai­kāṃ­ta­s ta­dvā­di­bhi­r a­bhyu­pa­gaṃ­ta­vyaḥ | ta­taḥ sa­rva­thā saṃ­tā­nā­dyu­pa­ga­me dra­vya­sya kā­lāṃ­ta­ra­sthā­yi­naḥ pra­si­ddhe­r na kṣa­ṇā­d ū­rdhva­m a­sthi­tiḥ pa­dā­rthā­nā­m |­|  ya­thā cai­ka­kṣa­ṇa­sthā­yī bhā­vo he­toḥ sa­mu­dbha­ve­t | ta­thā­ne­ka­kṣa­ṇa­sthā­yī ki­n na lo­ke pra­tī­ya­te |­| 2­3 |­|  na­nu pra­tha­me kṣa­ṇe ya­thā­rthā­nāṃ kṣa­ṇa­dva­ya­sthā­snu­tā ta­thā dvi­tī­ye pī­ti na ka­dā­ci­d vi­nā­śaḥ syā­d a­nya­thā sai­va kṣa­ṇa­sthi­tiḥ pra­ti­kṣa­ṇaṃ sva­bhā­vā­t ta­to na kā­lāṃ­ta­ra­sthā­yī bhā­vo he­toḥ sa­mu­dbha­va­n pra­tī­ya­te '­nya­tra vi­bhra­mā­d i­ti 1­5­3na maṃ­ta­vyaṃ­, kṣa­ṇa­kṣa­ya­sthā­yi­nāṃ tṛ­tī­yā­di­ka­kṣa­ṇa­sthā­yi­tva­vi­ro­dhā­t | pra­tha­ma­kṣa­ṇe dvi­tī­ya­kṣa­ṇā­pe­kṣā­yā­m i­va dvi­tī­ya­kṣa­ṇe pra­tha­ma­kṣa­ṇā­pe­kṣā­yāṃ kṣa­ṇa­dva­ya­sthā­snu­tvā­vi­śe­ṣā­t pra­ti­kṣa­ṇaṃ sva­bhā­va­bhe­dā­nu­pa­pa­tteḥ kā­lāṃ­ta­ra­sthā­yi­tva- si­ddheḥ | na­nu ca pra­tha­ma­kṣa­ṇe dvi­tī­ya­kṣa­ṇā­pe­kṣaṃ kṣa­ṇa­dva­ya­sthā­yi­tva­m a­nya­d e­va­, dvi­tī­ya­kṣa­ṇe pra­tha­ma­kṣa­ṇā­pe­kṣā­t ta­to sty e­va pra­ti­kṣa­ṇaṃ sva­bhā­va­bhe­do '­sa­ttaḥ kṣa­ṇa­mā­trā­sthi­tiḥ si­ddhye­t sa­rvā­rthā­nā­m i­ti va­daṃ­taṃ pra­tyā­ha­;­ — 0­5kṣa­ṇa­mā­tra­sthi­tiḥ si­ddhai­va­rju­sū­tra­na­yā­d i­ha | dra­vyā­rthi­ka­na­yā­d e­va si­ddhā kā­lāṃ­ta­ra­sthi­tiḥ |­| 2­4 |­|  na hi va­ya­mṛ­ju­sū­tra­na­yā­t pra­ti­kṣa­ṇa­sva­bhā­va­bhe­dā­t kṣa­ṇa­mā­tra­sthi­tiṃ pra­tī­kṣa­yā­maḥ ta­taḥ kā­lāṃ­ta­ra­sthi­ti­vi­ro- dhā­t | ke­va­laṃ ya­thā­rju­sū­trā­t kṣa­ṇa­sthi­ti­r e­va bhā­vaḥ sva­he­to­rū­tpa­nna­s ta­thā dra­vyā­rthi­ka­na­yā­t kā­lāṃ­ta­ra­sthi­ti­r e­ve­ti pra­ti­ca­kṣma­he sa­rva­thā­py a­bā­dhi­ta­pra­tya­yā­t ta­tsi­ddhi­r i­ti sthi­ti­r a­dhi­ga­myā |­|  vi­śva­m e­kaṃ sa­dā­kā­rā­vi­śe­ṣā­d i­ty a­saṃ­bha­vi | vi­dhā­naṃ vā­sta­vaṃ va­stu­ny e­vaṃ ke­ci­t pra­lā­pi­naḥ |­| 2­5 |­|  1­0sa­dā­kā­rā­vi­śe­ṣa­sya nā­nā­rthā­nā­m a­pa­hna­ve | saṃ­bha­vā­bhā­va­taḥ si­ddhe vi­dhā­na­syai­va ta­ttva­taḥ |­| 2­6 |­|  sa­rva­m e­kaṃ sa­da­vi­śe­ṣā­d i­ti vi­ru­ddhaṃ sā­dha­naṃ­, nā­nā­rthā­bhā­ve sa­da­vi­śe­ṣa­syā­nu­pa­pa­tte­s ta­syā­bhe­da­ni­ṣṭha­tvā­t | na­nu ca sa­de­ka­tvaṃ sa­da­vi­śe­ṣo na ta­tsā­dha­rmyaṃ ya­to vi­rū­ddhaṃ sā­dha­ye­d i­ti ce­n na­, ta­sya sā­dhya­sa­ma­tvā­t | ko hi sa­d e­ka­m i­ccha­t sa­rva­m e­kaṃ ne­cche­t | ya­di pu­naḥ sa­ttā­vi­śe­ṣā­bhā­vā­d i­ti he­tu­s ta­dā­py a­si­ddhaṃ­, sa­dgha­ṭaḥ sa­tpa­ṭa i­ti vi­śe­ṣa­sya pra­tī­teḥ | mi­thye­yaṃ pra­tī­ti­r gha­ṭā­di­vi­śe­ṣa­sya sva­pnā­di­va­dvya­bhi­cā­rā­d i­ti ce­n na­, sa­ttā- 1­5dvai­te sa­mya­ṅmi­thyā­pra­tī­ti­vi­śe­ṣa­syā­saṃ­bha­vā­t saṃ­bha­ve vā ta­dva­d a­nya­tra ta­tsaṃ­bha­vaḥ ka­thaṃ nā­nu­ma­nya­te ? mi­thyā- pra­tī­te­r a­vi­dyā­tvā­d a­vi­dyā­yā­ś ca nī­rū­pa­tvā­n na sā sa­nmā­tra­pra­tī­te­r dvi­tī­yā ya­to bhe­daḥ si­ddhye­t i­ti ce­n na­, vyā­ghā­tā­t | pra­tī­ti­r hi sa­rvā sva­yaṃ pra­ti­bhā­sa­mā­na­rū­pā sā ka­thaṃ nī­rū­pā syā­t | grā­hya­rū­pā­bhā­vā­n nī­rū­pā mi­thyā­pra­tī­ti­r i­ti ce­t ta­rhi grā­hya­rū­pa­sa­hi­tā sa­mya­k pra­tī­ti­r i­ti ta­dvi­śe­ṣa­si­ddheḥ | sa­mya­kpra­tī­ti­r a­pi grā­hya- rū­pa­ra­hi­te­ti ce­t ka­tha­m i­dā­nīṃ sa­tye­ta­ra­pra­tī­ti­vya­va­sthā ? ya­thai­va hi sa­nmā­tra­pra­tī­tiḥ sva­rū­pa e­vā­vya­bhi- 2­0cā­rā­t sa­tyā ta­thā bhe­da­pra­tī­ti­r a­pi | ya­thā vā sā grā­hyā­bhā­vā­d a­sa­tyā ta­thā sa­nmā­tra­pra­tī­ti­r a­pī­ti na vi­dyā- vi­dyā­vi­bhā­gaṃ bu­ddhyā­ma­he nya­tra ka­thaṃ­ci­d bhe­da­vā­dā­t | ta­to na sa­nmā­traṃ ta­ttva­taḥ si­ddhaṃ sā­dha­nā­gha­ṭa­nā­d i­ti vi­dhā­na­syai­va nā­nā­rthā­śra­ya­sya si­ddhe­s ta­da­dhi­ga­mya­m e­va ni­rde­śā­di­va­t |­|  ta­d e­vaṃ mā­na­taḥ si­ddhai­r ni­rde­śā­di­bhi­r aṃ­ja­sā | yu­ktaṃ jī­vā­di­ṣū­kte­ṣu ni­rū­pa­ṇa­m a­saṃ­śa­ya­m |­| 2­7 |­|  na hi pra­mā­ṇa­na­yā­tma­bhi­r e­va ni­rde­śā­di­bhi­r jī­vā­di­ṣu bhā­va­sā­dha­no dhi­ga­maḥ ka­rta­vya i­ti yu­ktaṃ ta­dvi­ṣa­yai­r a­pi 2­5ni­rdi­śya­mā­na­tvā­di­bhiḥ kā­rtsnyai­ka­de­śā­rpi­taiḥ ka­rma­sā­dha­na­syā­dhi­ga­ma­sya ka­ra­ṇā­t te­ṣā­m u­kta­pra­mā­ṇa­si­ddha­tvā­d i­ti vya­va­ti­ṣṭha­te |­|  ya­thā­ga­ma­m u­dā­hā­ryā ni­rde­ṣṭa­vyā­da­yo bu­dhaiḥ | ni­śca­ya­vya­va­hā­rā­bhyāṃ na­yā­bhyāṃ mā­na­to pi vā |­| 2­8 |­|  ni­śca­ya­na­ya e­vaṃ­bhū­taḥ vya­va­hā­ra­na­yo '­śu­ddha­dra­vyā­rthi­ka­s tā­bhyāṃ ni­rde­ṣṭa­vyā­da­yo ya­thā­ga­ma­m u­dā­ha­rta­vyā vi­ka­lā- de­śā­t pra­mā­ṇa­ta­ś ca sa­ka­lā­de­śā­t | ta­d ya­thā | ni­śca­ya­na­yā­d a­nā­di­pā­ri­ṇā­mi­ka­cai­ta­nya­la­kṣa­ṇa­jī­va­tva­pa­ri­ṇa­to 3­0jī­vaḥ vya­va­hā­rā­dau­pa­śa­mi­kā­di­bhā­va­ca­tu­ṣṭa­ya­sva­bhā­vaḥ­, ni­śca­ya­taḥ sva­pa­ri­ṇā­ma­sya vya­va­hā­ra­taḥ sa­rve­ṣāṃ­, ni­śca- ya­to jī­va­tva­sā­dha­naḥ vya­va­hā­rā­dau­pa­śa­mi­kā­di­bhā­va­sā­dha­na­śca­, ni­śca­ya­taḥ sva­pra­de­śā­dhi­ka­ra­ṇo vya­va­hā­ra­taḥ śa­rī­rā­dya­dhi­ka­ra­ṇaḥ­, ni­śca­ya­to jī­va­na­sa­ma­ya­sthi­tiḥ vya­va­hā­ra­to dvi­sa­ma­yā­di­sthi­ti­r a­nā­dya­vā­sa­na­sthi­ti­r vā­, ni­śca­ya­to naṃ­ta­vi­dhā­na e­va vya­va­hā­ra­to nā­ra­kā­di­saṃ­khye­yā­saṃ­khye­yā­naṃ­ta­vi­dhā­na­ś ca | pra­mā­ṇa­ta­s ta­du­bha­ya­na­ya- pa­ri­cchi­tti­rū­pa­sa­mu­dā­ya­sva­bhā­va i­tyā­da­yo jī­vā­di­ṣv a­py ā­ga­mā­vi­ro­dhā­n ni­rde­śā­dī­nā­m u­dā­ha­ra­ṇa­m a­va­gaṃ­ta­vya­m |­| 1­5­4na ke­va­laṃ ni­rde­śā­dī­nā­m a­dhi­ga­ma­sta­ttvā­rthā­nāṃ kiṃ ta­rhi­;­ — sa­tsaṃ­khyā­kṣe­tra­spa­rśa­na­kā­lāṃ­ta­ra­bhā­vā­lpa­ba­hu­tvai­ś ca |­| 8 |­|  svā­rtho '­dhi­ga­mo jñā­nā­tma­kaiḥ­, pa­rā­rthaḥ śa­bdā­tma­kaiḥ ka­rta­vya i­ti gha­ṭa­nā­t |­|  na­nu pū­rva­sū­tra e­vā­dhi­ga­ma­sya he­toḥ pra­ti­pā­di­ta­tvā­t kiṃ ci­kī­rṣu­r i­daṃ sū­tra­m a­bra­vī­t i­ti ce­t­;­ — 0­5sa­dā­di­bhiḥ pra­paṃ­ce­na ta­ttvā­rthā­dhi­ga­maṃ mu­niḥ | saṃ­di­da­rśa­yi­ṣuḥ prā­ha sū­traṃ śi­ṣyā­nu­ro­dha­taḥ |­| 1 |­|  ye hi śi­ṣyāḥ saṃ­kṣe­pa­ru­ca­ya­s tā­n pra­ti "­pra­mā­ṇa­na­yai­r a­dhi­ga­maḥ­" i­ti sū­tra­m ā­ha­, ye ca ma­dhya­ma­ru­ca­ya­st ā­n pra­ti ni­rde­śā­di­sū­traṃ­, ye pu­na­r vi­sta­ra­ru­ca­ya­s tā­n pra­ti sa­dā­di­bhi­r a­ṣṭā­bhi­s ta­ttvā­rthā­dhi­ga­maṃ da­rśa­yi­tu­m i­daṃ sū­traṃ­, śi­ṣyā­nu­ro­dhe­nā­cā­rya­va­ca­na­pra­vṛ­tteḥ |­|  nā­sti­tvai­kāṃ­ta­vi­cchi­ttyai tā­va­t prā­k ca pra­rū­pa­ṇa­m | sā­mā­nya­to vi­śe­ṣā­t tu jī­vā­dya­sti­tva­bhi­dvi­de |­| 2 |­|  1­0na­nv e­ka­tvā­d a­sti­tva­sya na sā­mā­nya­vi­śe­ṣa­saṃ­bha­vo ye­na sā­mā­nya­to nā­sti­tvai­kāṃ­ta­sya vi­śe­ṣa­to jī­vā­di- nā­sti­tva­sya vya­va­cche­dā­t ta­tpra­rū­pa­ṇaṃ prā­g e­va saṃ­khyā­di­bhiḥ kri­ya­te | na hy e­kā sa­ttā sa­rva­tra­, sa­rva­dā ta­syā vi­cche­dā­bhā­vā­t | sa­ttā­śū­nya­sya ka­sya­ci­d de­śa­sya vā­nu­pa­pa­tteḥ­, sa­tpra­tya­ya­sya sa­rva­tra sa­rva­dā sa­dbhā­vā­t | sa­tpra­tya- ya­syai­ka­rū­pa­tve pi sa­ttā­ne­ka­tve ca na kiṃ­ci­d e­kaṃ syā­d i­ti ka­ści­t­, so '­sa­mī­kṣi­tā­bhya­dhā­yī | sa­ttā­yā­s ta- dbā­hyā­rthe­bhyaḥ sa­rva­thā bhi­nnā­yāḥ pra­tī­tya­bhā­vā­t te­bhyaḥ ka­thaṃ­ci­d bhi­nnā­yā­s tu pra­tī­tau ta­dva­tsā­mā­nya­vi­śe­ṣa­va­ttva- 1­5si­ddhe no­kto­pā­laṃ­bhaḥ |­|  sa­rva­m a­sa­d e­ve­ti va­daṃ­taṃ pra­tyā­ha­;­ — sa­nmā­trā­pa­hna­ve saṃ­vi­tsa­ttvā­bhā­vā­n na sā­dha­na­m | sve­ṣṭa­sya dū­ṣa­ṇaṃ vā­sti nā­ni­ṣṭa­sya ka­thaṃ­ca­na |­| 3 |­|  saṃ­ve­da­nā­dhī­naṃ hī­ṣṭa­sya sā­dha­na­m a­ni­ṣṭa­sya ca dū­ṣa­ṇaṃ jñā­nā­tma­kaṃ na ca sa­rva­śū­nya­tā­vā­di­naḥ saṃ­ve­da­na­m a­sti­, vi­pra­ti­ṣe­dhā­t | ta­to na ta­sya ca yu­ktaṃ | nā­pi pa­rā­rthaṃ va­ca­nā­tma­kaṃ ta­ta e­ve­ti na sa­nmā­trā­pa­hna­vo­pā­yā­t 2­0saṃ­vi­nmā­traṃ grā­hya­grā­ha­ka­bhā­vā­di­śū­nya­tvā­c chū­nya­m i­ti ce­t­;­ — grā­hya­grā­ha­ka­bhā­vā­di­śū­nyaṃ saṃ­vi­tti­mā­tra­ka­m | na sva­taḥ si­ddha­mā­re­kā­bhā­vā­pa­tte­r a­śe­ṣa­taḥ |­| 4 |­|  pa­ra­to gra­ha­ṇe ta­sya grā­hya­grā­ha­ka­tā­sthi­tiḥ | pa­ro­pa­ga­ma­taḥ sā ce­t sva­taḥ sā­pi na si­dhya­ti |­| 5 |­|  ku­ta­ści­d grā­ha­kā­t si­ddhaḥ pa­rā­bhyu­pa­ga­mo ya­di | grā­hya­grā­ha­ka­bhā­vaḥ syā­t ta­ttva­to nā­nya­thā sthi­tiḥ |­| 6 |­|  grā­hya­grā­ha­ka­bhā­vo­taḥ si­ddha­s sve­ṣṭa­sya sā­dha­nā­t | sa­rva­thai­vā­nya­thā ta­syā­nu­pa­pa­tti­r vi­ni­śca­yā­t |­| 7 |­|  2­5na hi grā­hya­grā­ha­ka­bhā­vā­di­śū­nya­sya saṃ­ve­da­na­sya sva­ya­m i­ṣṭa­sya sā­dha­naṃ svā­bhyu­pa­ga­ma­taḥ pa­rā­bhyu­pa­ga­ma­to vā sva­taḥ pa­ra­to vā pa­ra­mā­rtha­taḥ grā­hya­grā­ha­ka­bhā­vā­bhā­ve gha­ṭa­te­, a­ti­pra­saṃ­gā­t | saṃ­vṛ­tyā gha­ṭa­ta e­ve­ti ce­t­, ta­rhi saṃ­ve­da­na­mā­traṃ pa­ra­mā­rthaṃ sa­t saṃ­vṛ­tti­si­ddhaṃ | grā­ha­ka­ve­dya­tvā­d bhe­da­vya­va­hā­ra­va­t sva­rū­pa­sya sva­to ga­ti­r i­ti ce­t­, ku­ta­s ta­tra saṃ­śa­yaḥ ? ta­thā ni­śca­yā­nu­pa­pa­tte­r i­ti ce­n na­, su­ga­ta­syā­pi ta­tra ta­tpra­saṃ­gā­t | ta­sya vi­dhū­ta­ka­lpa­nā- jā­la­tvā­n na sva­rū­pe saṃ­śa­ya i­ti ce­t­; ta­d i­da­m a­na­va­sthi­ta­pra­jñā­sya su­bhā­ṣi­taṃ saṃ­ve­da­nā­dvai­ta­ta­ttvaṃ pra­ti­jñā­ya 3­0vi­dhū­ta­ka­lpa­nā­jā­laḥ su­ga­taḥ­, pṛ­tha­gja­nāḥ ka­lpa­nā­jā­lā­vṛ­tta­ma­na­sa i­ti bhe­da­sya ka­tha­nā­t ka­thaṃ ca saṃ­ve­da­nā- dvai­ta­vā­di­naḥ saṃ­vṛ­tti­pa­ra­mā­rtha­sa­tya­dva­ya­vi­bhā­gaḥ si­ddhaḥ­? saṃ­vṛ­ttye­ti ce­t­, so '­ya­m a­nyo­nya­saṃ­śra­yaḥ | si­ddhe hi pa­ra­mā­rtha­saṃ­vṛ­tti­sa­tya­vi­bhā­ge saṃ­vṛ­tti­r ā­śrī­ya­te ta­syāṃ ca si­ddhā­yāṃ ta­dvi­bhā­ga i­ti ku­taḥ kiṃ si­ddhye­t­, ta­n na ta­ttva­to grā­hya­grā­ha­ka­bhā­vā­bhā­ve sve­ṣṭa­sā­dha­naṃ nā­me­ti vi­ni­śca­yaḥ |­| 1­5­5bā­dhya­bā­dha­ka­bhā­va­syā­py a­bā­dhe ni­ṣṭa­sā­dha­naṃ | svā­nyo­pa­ga­ma­taḥ si­ddhye­n ne­ty a­sā­v a­pi tā­ttvi­ka­m |­| 8 |­|  na hi bā­dhya­bā­dha­ka­bhā­vā­de­r a­ni­ṣṭa­syā­bā­dha­naṃ sva­taḥ sa­rve­ṣāṃ pra­ti­bhā­sa­te­, vi­pra­ti­pa­ttā­va­bhā­va­pra­saṃ­gā­t | saṃ­vi­nmā­tra­pra­ti­bhā­sa­na­m e­va ta­tpra­ti­bhā­sa­na­m i­ti ce­t na­, ta­syā­si­ddha­tvā­t | pa­ra­to bā­dha­kā­d a­ni­ṣṭa­sya bā­dha­na­m i­ti ce­t si­ddha­s ta­rhi bā­dhya­bā­dha­ka­bhā­vaḥ i­ti ta­nni­rā­ka­ra­ṇa­pra­ka­ra­ṇa­saṃ­ba­dhaṃ pra­lā­pa­mā­traṃ | saṃ­vṛ­ttyā a­ni­ṣṭa­sya bā­dha­nā­d a- 0­5do­ṣa i­ti ce­t ta­rhi ta­ttva­to na vā bā­dhya­bā­dha­ka­bhā­va­sya bā­dha­na­m i­ti do­ṣa e­va | pa­rā­bhyu­pa­ga­mā­t ta­dbā­dha­na- m i­ti ce­t ta­sya sāṃ­vṛ­ta­tve do­ṣa­sya ta­da­va­stha­tvā­t | pā­ra­mā­rthi­ka­tve pi ta­da­na­ti­kra­ma e­ve­ti sa­rva­thā bā­dhya- bā­dha­ka­bhā­vā­bhā­ve ta­ttva­to nā­ni­ṣṭa­bā­dha­na­m a­nu­pa­pa­nna­m |­|  kā­rya­kā­ra­ṇa­bhā­va­syā­bhā­ve saṃ­vi­da­kā­ra­ṇā | sa­tī ni­tyā­nya­thā vyo­mā­ra­viṃ­dā­di­va­da­pra­mā |­| 9 |­|  sa­rva­thai­vā­pha­la­tvā­c ca ta­syāḥ si­dhye­n na va­stu­tā | sa­pha­la­tve pu­naḥ si­ddhā kā­rya­kā­ra­ṇa­tāṃ­ja­sā |­| 1­0 |­|  1­0na saṃ­vi­da­kā­ra­ṇā nā­pi sa­kā­ra­ṇā nā­pha­lā nā­pi sa­pha­lā ya­to '­yaṃ do­ṣaḥ | kiṃ ta­rhi ? saṃ­vi­tsaṃ­vi­d e­ve­ti ce­t­, nai­vaṃ pa­ra­ma­bra­hma­si­ddheḥ saṃ­vi­nmā­tra­sya sa­rva­thā­py a­si­ddheḥ sa­ma­rtha­nā­t |­|  vā­cya­vā­ca­ka­tā­py e­va­mi­ṣṭā­ni­ṣṭā­tma­noḥ sva­ya­m | sā­dha­nā­d dū­ṣa­ṇā­c cā­pi vā­gbhiḥ si­ddhā­nya­thā na ta­t |­| 1­1 |­|  sva­ya­m i­ṣṭā­ni­ṣṭa­yoḥ sā­dha­na­dū­ṣa­ṇe pa­raṃ pra­ti vā­gbhiḥ pra­kā­śa­yi­tvā­tī­tya vā­ca­ka­bhā­vaṃ ni­rā­ka­ro­ti ka­thaṃ sva­sthaḥ | no ce­t ka­tha­m i­ṣṭā­ni­ṣṭa­yoḥ sā­dha­na­dū­ṣa­ṇa­m i­ti ciṃ­tyaṃ | saṃ­vṛ­ttyā ce­t na ta­yā ta­syo­kta­syā­py a- 1­5nu­kta­sa­ma­tvā­t | sva­pnā­di­va­tsaṃ­vṛ­tte­r mṛ­ṣā­rū­pa­tvā­t | ta­da­mṛ­ṣā­rū­pa­tve pa­ra­mā­rtha­sya saṃ­vṛ­ti­r i­ti nā­ma­ka­ra­ṇa­mā­traṃ syā­t ta­to na grā­hya­grā­ha­ka­bhā­vā­di­śū­nyaṃ saṃ­vi­tti­mā­tra­m a­pi śū­nya­sā­dha­nā­bhā­vā­t sa­rva­śū­nya­tā­va­t |­|  ta­tsa­tpra­rū­pa­ṇaṃ yu­kta­m ā­dā­v e­va vi­pa­ści­tā­m | kvā­nya­thā pa­ra­dha­rmā­ṇāṃ ni­rū­pa­ṇa­m a­nā­ku­la­m |­| 1­2 |­|  sa­tpra­rū­pa­ṇā­bhā­ve '­rthā­nāṃ dha­rmi­ṇā­m a­sa­ttvā­t kva saṃ­khyā­di­dha­rmā­ṇāṃ pra­rū­pa­ṇaṃ su­ni­ści­taṃ pra­va­rta­te śa­śa­vi­ṣā­ṇā- di­va­t | ka­lpa­nā­ro­pi­tā­rthe­ṣu ta­tpra­rū­pa­ṇa­m i­ti ce­t na te­ṣv a­pi ka­lpa­nā­ro­pi­te­na rū­pe­ṇā­sa­tsu na ta­nni­rū­pa­ṇaṃ 2­0yu­kta­m a­ti­pra­saṃ­gā­t | sa­tsu ta­nni­rū­pa­ṇe sa­tpra­rū­pa­ṇa­m e­vā­dau pre­kṣā­va­tāṃ yu­kta­m i­ti ni­rā­ku­la­m |­|  ni­rde­śa­va­ca­nā­d e­ta­dbhi­nnaṃ dra­vyā­di­go­ca­rā­t | sa­nmā­tra­vi­ṣa­yī­ku­rva­da­rthā­na­sti­tva­sā­dha­na­m |­| 1­3 |­|  ni­rde­śa­va­ca­nā­t sa­ttva­si­ddheḥ sa­dva­ca­naṃ pu­na­r u­kta­m i­ty a­sā­raṃ­, ni­rde­śa­va­ca­na­sya dra­vyā­di­vi­ṣa­ya­tvā­t sa­dva­ca­na­sya sa­nmā­tra­vi­ṣa­ya­tvā­t bhi­nna­vi­ṣa­ya­tve­na ta­ta­s ta­sya pu­na­r u­kta­tvā­si­ddheḥ | na hi ya­thā jī­vā­da­yo sā­dhā­ra­ṇa­dha­rmā­dhā­rāḥ pra­ti­pa­kṣa­vya­va­cche­de­na ni­rde­śa­va­ca­na­sya vi­ṣa­yā­s ta­thā sa­dva­ca­na­sya te­na sa­rva­dra­vya­pa­ryā­ya­sā­dha­ne­na sa­ttva­syā­bhi- 2­5dhā­nā­t | ta­syā­pi sva­pra­ti­pa­kṣā­sa­ttva­vya­va­cche­de­na pra­vṛ­tte­r a­sā­dhā­ra­ṇa­vi­ṣa­ya­tva­m e­ve­ti ce­n na­, a­sa­ttva­sya sa­daṃ­ta­ra- rū­pa­tve­na sa­dva­ca­nā­d a­vya­va­cche­dā­t bha­va­d a­pi sā­ma­rthya­n nā­sti­tva­sā­dha­naṃ sa­dva­ca­naṃ sa­pra­ti­pa­kṣa­vya­va­cche­de­na sa­nmā­tra- go­ca­raṃ ni­rde­śa­va­ca­nā­d bhi­nna­vi­ṣa­ya­m e­va ta­to ma­hā­vi­ṣa­ya­tvā­t | ni­rdi­śya­mā­na­va­stu­vi­ṣa­yaṃ hi ni­rde­śa­va­ca­naṃ na svā­mi­tvā­di­vi­ṣa­yaṃ­, sa­dva­ca­naṃ pu­naḥ sa­rva­vi­ṣa­ya­m i­ti ma­hā­vi­ṣa­ya­tvaṃ | sa­ttva­m a­pi ni­rdi­śya­mā­naṃ ni­rde­śa­va­ca­ne­na vi­ṣa­yī­kri­ya­mā­ṇaṃ na ta­syā­vi­ṣa­ya i­ti ce­n na­, svā­mi­tvā­di­va­ca­na­vi­ṣa­ya­sa­ttva­sya ta­da­vi­ṣa­ya­tvā­t | kiṃ 3­0sa­d i­ti hi pra­śne syā­d u­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­d i­ti ni­rde­śa­va­ca­naṃ­, na pu­naḥ ka­sya sa­t ke­na ka­smi­n ki­ya- cci­raṃ kiṃ vi­dhā­na­m i­ti pra­śne va­ta­ra­ti ta­tra sva­mi­tvā­di­va­ca­nā­nā­m e­vā­va­tā­rā­t | nai­vaṃ­, sa­dva­ca­naṃ ki­m i­ty a­nu- yo­ga e­va pra­va­rta­te sa­rva­thā sa­rvā­nu­yo­ge­ṣu ta­sya pra­vṛ­tteḥ | saṃ­khyā­di­va­ca­na­vi­ṣa­ye sa­dva­ca­na­syā­pra­vṛ­tte­r na sa­rva­vi­ṣa­ya- tva­m i­ti ce­n na­, ta­syā­sa­ttva­pra­saṃ­gā­t | na hy a­saṃ­ta e­va saṃ­khyā­da­yaḥ saṃ­khyā­di­va­ca­nai­r vi­ṣa­yī­kri­yaṃ­te te­ṣā­m a­sa­ttva- 1­5­6pra­saṃ­gā­t | sa­tāṃ na te­ṣāṃ ni­rvi­ṣa­yī­ka­ra­ṇe si­ddhaṃ | sa­dva­ca­ne­nā­pi vi­ṣa­yī­ka­ra­ṇa­mi­ti ta­d e­va sa­rva­vi­ṣa­ya­tve­na ma­hā­vi­ṣa­yaṃ ta­to na pu­na­ru­kta­m |­|  ga­tyā­di­mā­rga­ṇā­sthā­naiḥ pra­paṃ­ce­na ni­rū­pa­ṇa­m | mi­thyā­dṛ­ṣṭyā­di­vi­khyā­ta­gu­ṇa­sthā­nā­tma­kā­tma­naḥ |­| 1­4 |­|  kṛ­ta­m a­nya­tra pra­ti­pa­tta­vya­m i­ti vā­kya­śe­ṣaḥ | so­pa­skā­ra­tvā­t vā­rti­ka­sya sū­tra­va­t |  0­5saṃ­khyā saṃ­khyā­va­to bhi­nnā na kā­ci­d i­ti ke­ca­na | saṃ­khyā­saṃ­pra­tya­ya­s te­ṣāṃ ni­rā­laṃ­baḥ pra­sa­jya­te |­| 1­5 |­|  nai­va saṃ­khyā­saṃ­pra­tya­yo stīṃ­dri­ya­jaḥ ta­trai­ka­smi­n sva­la­kṣa­ṇa­pra­ti­bhā­sa­mā­ne spa­ṣṭa­m e­ka­tva­saṃ­khyā­yāḥ pra­ti­bhā­sa­nā- bhā­vā­t | na hī­daṃ sva­la­kṣa­ṇa­m i­ya­m e­ka­tva­saṃ­khye­ti pra­ti­bhā­sa­dva­ya­m a­nu­bha­vā­maḥ | nā­pi liṃ­ga­jo '­yaṃ saṃ­khyā­saṃ­pra­tya­yaḥ saṃ­khyā­pra­ti­ba­ddha­liṃ­ga­sya pra­tya­kṣa­si­ddha­syā­bhā­vā­t | ta­ta e­va na śā­bdo '­yaṃ pra­tya­kṣā­nu­mā­na­mū­laḥ | yo­gi­pra­tya­kṣa- mū­lo '­ya­m i­ti ce­n na­, ta­sya ta­thā­va­gaṃ­tu­m a­śa­kya­tvā­t | ta­to '­yaṃ mi­thyā­pra­tya­yo ni­rā­laṃ­ba­na e­ve­ti ke­ci­t­, 1­0te­ṣāṃ ta­sya di­śā­vi­ni­ya­mo na syā­t kā­ra­ṇa­ra­hi­ta­tvā­d a­nyā­na­pe­kṣa­ṇā­t sa­rva­dā sa­ttva­m a­sa­ttvaṃ vā pra­sa­jye­ta | a­ni­rā­laṃ­ba­no pi sa­ma­naṃ­ta­ra­pra­tya­ya­ni­ya­mā­t pra­ti­ni­ya­to ya­m i­ti ce­n na ba­hiḥ saṃ­khyā­yāḥ pra­ti­ni­ya­tā­yā pra­tī­ya­te |­|  vā­sa­nā­mā­tra­he­tu­ś ce­t sā mi­thyā­ka­lpa­nā­tmi­kā | va­stu sā­pe­kṣi­ka­tve­na stha­vi­ṣṭha­tvā­di­dha­rma­va­t |­| 1­6 |­|  nī­rū­pe­ṣu śa­śa­śvā­vi­ṣā­ṇe­ṣv a­pi kiṃ na sā ta­tka­lpa­nā su­sa­tyā su­sva­rū­pe­ṇa tu sāṃ­ja­sā ba­hi­rva­stu­ṣu saṃ­khyā­dhya­va­sī­ya­mā­nā vā­sa­nā­mā­tra­he­tu­kā mi­thyā­ka­lpa­nā­tmi­kai­vā­pe­kṣi­ka­tvā­di­dha­rma­va­d i­ti ce­n na­, nī­rū­pe­ṣu 1­5śa­śā­di­vi­ṣā­ṇe­ṣv a­pi ta­tpra­saṃ­gā­t | ta­tka­lpa­nā­sv a­sty e­ve­ti ce­t ta­rhi tāḥ ka­lpa­nāḥ sva­rū­pe­ṇa sa­tyāḥ kiṃ vā na sa­tyāḥ ? na tā­va­d u­tta­raḥ pa­kṣaḥ sva­ma­ta­vi­ro­dhā­t | ka­tha­m i­dā­nīṃ sva­rū­pe­ṇa sa­tyā­su ka­lpa­nā­su saṃ­khyā pa­ra­mā­rtha­to na syā­t­, tā­sv a­pi ka­lpa­nāṃ­ta­rā­ro­pi­tā­pe­kṣi­ka­tvā­vi­śe­ṣā­t | ba­hi­rva­stu­ṣv e­ve­ti ce­t­, syā­d e­vaṃ ya­di vi­ka­lpa­nā­ro­pi­ta­tve­nā­pe­kṣi­kaṃ vyā­ptaṃ si­ddhye­t |­|  na cā­pe­kṣi­ka­tā vyā­ptā nī­rū­pa­tve­na ga­mya­te | va­stu sa­tsv a­pi nī­lā­di­rū­pe­ṣv a­syāḥ pra­si­dvi­taḥ |­| 1­7 |­|  2­0nī­la­nī­lāṃ­ta­ra­yo­r hi rū­po ya­thā nī­lā­pe­kṣaṃ nī­lāṃ­ta­ra­rū­paṃ ta­thā nī­lāṃ­ta­rā­pe­kṣaṃ nī­la­m i­ti nī­lā­di­rū­pe­ṣu va­stu sa­tsv a­pi bhā­vā­d a­pe­kṣi­ka­tā­yā na ka­lpa­nā­ro­pi­ta­tve­na vyā­pti­r a­va­ga­mya­te ya­taḥ saṃ­khyāṃ­ta­ra­yā ba­hi­raṃ­ta­rnī- rū­pa­tvaṃ | ya­di pu­na­r a­spa­ṣṭā­va­bhā­si­tve sa­tyā­pe­kṣi­ka­tvā­d i­ti he­tu­s ta­dā sā­dha­na­vi­ka­lo dṛ­ṣṭāṃ­taḥ­, stha­vi­ṣṭha­tvā­di- dha­rmā­ṇāṃ spa­ṣṭā­va­bhā­si­tvā­t | ta­tra bhrāṃ­ta­m i­ti ce­n na­, bā­dha­kā­bhā­vā­t | stha­vi­ṣṭa­tvā­di­dha­rma­pra­ti­bhā­so na spa­ṣṭo vi­ka­lpa­tvā­d a­nu­mā­nā­di­vi­ka­lpa­va­d i­ty a­nu­mā­naṃ ta­dbā­dha­ka­m i­ti ce­n na­, pu­ro­va­rti­ni va­stu­nī­dri­ya­ja­vi­ka­lpe­na 2­5spa­ṣṭe­na vya­bhi­cā­rā­t | ta­syā­pi pa­kṣī­ka­ra­ṇā­d a­vya­bhi­cā­ra i­ti ce­t ta­rhi saṃ­bhā­vya­vya­bhi­cā­ro he­tuḥ spa­ṣṭa­tve­na vi­ka­lpa­tva­sya vi­ro­dhā­si­ddheḥ kva­ci­d vi­ka­lpa­tva­syā­spa­ṣṭa­tve­na da­rśa­nā­t | spa­ṣṭa­tve­na vi­ro­dhe caṃ­dra­dva­ya­pra­ti­bhā­sa­tva­sya sa­tya­tve­nā­da­rśa­nā­t sva­saṃ­vi­tpra­ti­bhā­sa­tva­syā­pi sa­tya­tvaṃ mā bhū­t ta­thā ta­dvi­ro­dha­si­ddhe­r a­vi­śe­ṣā­t | a­tha pra­ti- bhā­si­tvā­vi­śe­ṣe pi sva­saṃ­vi­tpra­ti­bhā­saḥ sa­tyaḥ śa­śi­dva­ya­pra­ti­bhā­sa­ś cā­sa­tyaḥ saṃ­vā­dā­d a­saṃ­vā­dā­c co­cya­te ta­rhi vi­ka­lpa­tvā­vi­śe­ṣe pīṃ­dri­ya­ja­vi­ka­lpaḥ spa­ṣṭaḥ sā­kṣā­da­rtha­grā­ha­ka­tvā­t nā­nu­mā­nā­di­ya­ka­lpo '­sā­kṣā­da­rtha­grā­ha- 3­0ka­tvā­d i­ty a­nu­ma­nya­tāṃ | ta­thā ceṃ­dri­ya­ja­vi­ka­lpe vya­bhi­cā­ra e­va ni­rvi­ka­lpa­tvā­d iṃ­dri­ya­ja­sya jñā­na­svā­niṃ­dri­ya­jo vi­ka­lpo stī­ti ce­n na­, ta­syā­gre vya­sthā­pa­yi­ṣya­mā­ṇa­tvā­t ta­to nā­va­spa­ṣṭā­va­bhā­si­tvaṃ dṛ­ṣṭāṃ­te stī­ti | sā­dha­na- vai­ka­lya­m e­va sa­rva­tra saṃ­khyā­yāṃ ca ta­n nā­stī­ti pa­kṣā­vyā­pa­ko he­tu­r va­na­spa­ti cai­ta­nye svā­pa­va­t | na hi spa­ṣṭā­va- bhā­si­ṣv a­rthe­ṣv a­spa­ṣṭā­va­bhā­si­tvaṃ saṃ­khyā­yāḥ pra­si­ddhaṃ | na ca ta­tra spa­ṣṭa­saṃ­khyā­nu­bha­vā­bhā­va ta­da­nu­sā­rī vi­ka­lpaḥ pā­ścā­tyo yu­ktaḥ­, pī­tā­nu­bha­vā­bhā­ve pī­ta­vi­ka­lpa­va­t ta­da­bhi­lā­ṣa­vi­ka­lpe vā­sa­nā | ta­smā­d yu­kta e­ve­ti ce­t 1­5­7ta­rhi pī­tā­di­vi­ka­lpo pi ta­ta e­ve­ti na pī­tā­dyā­kā­ro vā­sta­vo rthe­ṣu saṃ­khyā­va­d i­ti nī­rū­pa­tvaṃ | sa­tyeṃ­dri­ya­jñā­ne va­bhā­sa­nā­t pī­tā­dyā­kā­ro vā­sta­va e­ve­ti ce­t ta­ta e­va saṃ­khyā vā­sta­vī kiṃ na syā­t | na hi sā ta­tra nā­va­bhā­sa­te ta­da­va­bhā­sā­bhā­vā­t ka­sya­ci­t ta­da­kṣa­vyā­pā­rāṃ­ta­rāṃ­ta­raṃ ta­da­ni­śca­yā­t ta­da vi­jñā­ne ta­syāḥ pra­ti­bhā­sa­na- m i­ti ce­t­, ta­ta e­va pī­tā­dyā­kā­raḥ syā­t ta­tra ta­n mā bhū­t | ya­di pu­na­r a­bhyā­sā­di­sā­ka­lye sa­rva­syā­kṣa­vyā­pā­rāṃ­ta­raṃ 0­5pī­tā­dyā­kā­re­ṣu ni­śca­yo­tpa­tte­s ta­dve­da­ne ta­tpra­ti­bhā­sa­na­m i­ti ma­taṃ ta­dā saṃ­khyā­pra­ti­bhā­sa­na­m a­pi ta­ta e­vā­nu­ma­nya­tāṃ | na hi ta­da­bhyā­sā­di­pra­tya­yā­sā­ka­lye sa­rva­syā­kṣa­vyā­pā­rā­n ni­śca­yaḥ saṃ­khyā­yā­m a­si­ddha i­ti ka­ści­t pī­tā­dyā­kā­rā- d vi­śe­ṣaḥ saṃ­khyā­va­tpī­tā­dyā­kā­rā­ṇā­m a­pi va­stu­ny a­bhā­va e­ve­ti vā­yu­ktaṃ­, sa­ka­lā­kā­ra­ra­hi­ta­sya va­stu­no '­pra­ti­bhā­sa- nā­t pu­ru­ṣā­dvai­ta­va­t | vi­dhū­ta­sa­ka­la­ka­lpa­nā­ka­lā­paṃ sva­saṃ­ve­da­na­bhe­da sva­taḥ pra­ti­bhā­sa­mā­naṃ sa­ka­lā­kā­ra­ra­hi­taṃ va­stu ma­ta­m i­ti ce­t ta­d e­va bra­hma­ta­ttva­m a­stu na ca ta­tpra­ti­bhā­sa­te ka­sya­ci­n nā­nai­kā­tma­na e­va sa­rva­dā pra­tī­teḥ | 1­0sa­rva­sya pra­tī­tya­nu­sā­re­ṇa ta­ttva­vya­va­sthā­yāṃ ba­hi­raṃ­ta­ś ca va­stu­bhe­da­sya si­ddheḥ | ka­thaṃ pī­tā­dyā­kā­ra­va­t saṃ­khyā­yāḥ pra­ti­kṣe­paḥ pra­tī­tya­ti­kra­me ku­taḥ sve­ṣṭa­si­ddhi­r i­ty u­kta­prā­yaṃ | ta­taḥ­ — sā cai­ka­tvā­di­saṃ­khye­yaṃ sa­rve­ṣv a­rthe­ṣu vā­sta­vī | vi­dya­mā­nā­pi ni­rṇī­tiṃ ku­ryā­d dhe­toḥ ku­ta­śca­na |­| 1­8 |­|  pra­ti­kṣa­ṇa­vi­nā­śā­di ba­hi­raṃ­ta­rya­thā­sthi­teḥ | svā­vṛ­ttya­pā­ya­vai­ci­tryā­d bo­dha­vai­ci­trya­ni­ṣṭhi­teḥ |­| 1­9 |­|  na hi pra­me­ya­sya sa­ttai­va pra­mā­tu­r ni­śca­ye he­tuḥ sa­rva­sya sa­rva­dā sa­rva­ni­śca­ya­pra­saṃ­gā­t | nā­pīṃ­dri­yā­di­sā­ma­grī- 1­5mā­traṃ vya­bhi­cā­rā­t | svā­va­ra­ṇa­vi­ga­mā­bhā­ve ta­tsa­dbhā­ve pi pra­ti­kṣa­ṇa­vi­nā­śā­di­ṣu ba­hi­raṃ­ta­ś ca ni­śca­yā­nu­tpa­tteḥ­, svā­va­ra­ṇa­vi­ga­ma­vi­śe­ṣa­vai­ci­tryā­d e­va ni­śca­ya­vai­ci­tryā­si­ddhe­r a­nya­thā­nu­pa­pa­tteḥ | ta­thā sa­ti ni­ya­ta­m e­ka­tvā­dya­śe­ṣaṃ saṃ­khyā sa­rve­ṣv a­rthe­ṣu vi­dya­mā­nā­pi ni­śca­ya­kā­ra­ṇa­sya kṣa­yo­pa­śa­ma­la­kṣa­ṇa­syā­bhā­ve ni­śca­yaṃ ja­na­ya­ti ta­dbhā­va e­va ka­sya­ci­t ta­da­ni­śca­yā­t |­|  ya­trai­ka­tvaṃ ka­thaṃ ta­tra dvi­tvā­de­r a­pi saṃ­bha­vaḥ | pa­ra­spa­ra­vi­ro­dhā­c ce­t ta­yo­r nai­vaṃ pra­tī­ti­taḥ |­| 2­0 |­|  2­0pra­tī­te hi va­stu­ny e­ka­tva­saṃ­khyā dvi­tī­yā­dya­pe­kṣā­yāṃ dvi­tvā­di­saṃ­khyā vā nai­ka­stha­tvā­t ta­syā­s ta­to na vi­ro­dhaḥ |­|  va­stu­ny e­ka­tra dṛ­ṣṭa­sya pa­ra­spa­ra­vi­ro­dhi­naḥ | vṛ­tti­dha­rma­ka­lā­pa­sya no­pā­laṃ­bhā­ya ka­lpa­te |­| 2­1 |­|  syā­dvā­da­vi­dvi­ṣā­m e­va vi­ro­dha­pra­ti­pā­da­nā­t | ya­thai­ka­tvaṃ pa­dā­rtha­sya ta­thā dvi­tvā­di vāṃ­cha­tā­m |­| 2­2 |­|  ye kha­lu pa­dā­rtha­sya ye­na rū­pe­ṇai­ka­tvaṃ te­nai­va dvi­tvā­di vāṃ­chaṃ­ti te­ṣā­m e­va syā­dvā­da­vi­dvi­ṣāṃ vi­ro­dha­sya pra­ti- pā­da­nā­t | "­vi­ro­dhā­n no­bha­yai­kā­tmyaṃ syā­dvā­da­nyā­ya­vi­dvi­ṣāṃ­" i­ti va­ca­nā­t na syā­dvā­di­nā­m e­ka­tvā­di­dha­rma- 2­5ka­lā­pa­sya pa­ra­spa­raṃ pra­ti­pa­kṣa­bhū­ta­sya vṛ­tti­r e­ka­trai­ka­dā vi­ru­dhya­te ta­thā dṛ­ṣṭa­tvā­t | ta­to no­pā­laṃ­bhaḥ pra­ka­lpa­nī­yaḥ |­|  syā­dvā­di­nāṃ ka­thaṃ na vi­ru­ddha­tā u­bha­yai­kā­tmyā­vi­śe­ṣā­d i­ti ce­t­;­ — ye­nai­ka­tvaṃ sva­rū­pe­ṇa te­na dvi­tvā­di ka­thya­te | nai­vā­naṃ­tā­tma­no '­rtha­sye­ty a­stu kve­yaṃ vi­ru­ddha­tā |­| 2­3 |­|  dvi­tī­yā­dya­na­pe­kṣe­ṇa hi rū­pe­ṇā­rtha­syai­ka­tvaṃ ta­da­pe­kṣe­ṇa dvi­tvā­di­ka­m i­ti dū­ro­tsā­ri­tai­va vi­ru­ddha­tā '­na­yoḥ sva­rū­pa­bhe­daḥ pu­na­r a­naṃ­tā­tma­ka­tvā­t ta­sya ta­ttva­to vya­va­ti­ṣṭha­te ka­lpa­nā­ro­pi­ta­sya ta­sya ni­rā­ka­ra­ṇā­t bha­vaṃ­ś cai­ka­tvā- 3­0dī­nā­m e­ka­tra sa­rva­thā­py a­sa­tāṃ vi­ro­dhaḥ syā­t sa­tāṃ vā | kiṃ cā­taḥ |­|  sa­rva­thai­vā­sa­tāṃ nā­sti vi­ro­dhaḥ kū­rma­ro­ma­va­t | sa­tā­m a­pi ya­thā dṛ­ṣṭa­sve­ṣṭa­ta­ttva­vi­śe­ṣa­va­t |­| 2­4 |­|  na sa­rva­thā­py a­sa­tāṃ vi­ro­dho nā­pi ya­thā dṛ­ṣṭa­sa­tāṃ | kiṃ ta­rhi­, sa­hai­ka­trā­dṛ­ṣṭā­nā­m i­ti ce­t ka­tha­m i­dā­nī­m e- ka­tvā­dī­nā­m e­ka­tra sa­kṛ­du­pa­la­bhya­mā­nā­nāṃ vi­ro­dhaḥ si­ddhye­t ? mū­rta­tvā­dī­nā­m e­va ta­ttva­to bhe­da­na­yā­t ta­tsi­ddheḥ | na­nu ca ya­thai­ka­syā­rtha­sya sa­rva­saṃ­khyā­tma­ka­tvaṃ ta­thā sa­rvā­rthā­tma­ka­tva­m a­stu ta­tkā­ra­ṇa­tvā­d a­nya­thā ta­da­yo­gā­t |­| 1­5­8sa­rvaṃ sa­rvā­tma­kaṃ si­ddhye­d e­va­m i­ty a­ti­sā­ku­la­m | sa­rva­kā­ryo­dbha­ve sa­ttva­syā­rtha­sye­dṛ­kṣa­śa­kti­taḥ |­| 2­5 |­|  bha­va­d a­pi hi sa­rvaṃ sa­rva­kā­ryo­dbha­ve śa­ktaṃ sa­rva­kā­ryo­dbhā­va­na­śa­ktyā­tma­kaṃ si­dhye­d ya­thā sa­rva­saṃ­khyā­pra­tya­ya­vi­ṣa­ya- bhū­taṃ sa­rva­saṃ­khyā­tma­ka­m i­ti śa­ktyā­tma­nā sa­rvaṃ sa­rvā­tma­ka­tva­m i­ṣṭa­m e­va |­|  vya­ktyā­tma­nā­nu­bhā­va­sya sa­rvā­tma­tvaṃ na yu­jya­te | sāṃ­ka­rya­pra­tya­yā­pa­tte­r a­vya­va­sthā­nu­ṣaṃ­ga­taḥ |­| 2­6 |­|  0­5na hi sa­rva­thā śa­kti­vya­ktyo­r a­bhe­do ye­na vya­ktyā­tma­nā­pi sa­rva­sya sa­rvā­tma­ka­tve sāṃ­ka­rye­ṇa pra­tya­ya­syā­pa­tte- r bhā­va­syā­vya­va­sthā­nu­ṣa­jya­te ka­thaṃ­ci­d bhe­dā­t | pa­ryā­yā­rtha­to hi śa­kte­r vya­kti­r bhi­nnā ta­da­pra­tya­kṣa­tve pi pra­tya­kṣā­da- bhe­de­na ta­da­gha­ṭa­nā­t | na­nu ca ya­thā pra­tya­ya­ni­ya­mā­d vya­kta­yaḥ pa­ra­spa­raṃ na saṃ­kī­ryaṃ­te ta­thā śa­kta­yo pi ta­ta e­ve­ti ka­thaṃ śa­ktyā­tma­kaṃ sa­rvaṃ syā­t | na hi da­ha­na­sya da­ha­na­yu­ktā­v a­nu­mā­na­pra­tya­yaḥ sa e­vo­dyā­na­śa­ktau ya­t sū­tra­pra­tya­ya- pra­ti­ni­ya­mo na bha­ve­d i­ti ka­ści­t­, so py u­ktā­na­bhi­jña e­va | na hi va­yaṃ śa­ktī­nāṃ saṃ­ka­raṃ brū­mo vya­ktī­nā­m i­va 1­0tā­sāṃ ka­thaṃ­ci­t pa­ra­spa­ra­m a­sāṃ­ka­ryā­t | kiṃ ta­rhi­, bhā­va­syai­ka­sya yā­vaṃ­ti kā­ryā­ṇi kā­la­tra­ye pi sā­kṣā­tpā­raṃ­pa­rye­ṇa vā tā­vaṃ­tyaḥ śa­kta­yaḥ saṃ­bhā­vyaṃ­ta i­ty a­bhi­da­dhma­he pra­tye­kaṃ sa­rva­bhā­vā­nāṃ ka­thaṃ­ci­d a­nu­kā­rya­sya ka­sya­ci­d a­bhā­vā­t | sa­rvaṃ kṛ­ta­ka­m e­kāṃ­ta­ta­s ta­thā syā­d i­ti ce­n na­, sa­rva­thā sa­rve­ṇa sa­rva­syo­pa­kā­rya­tvā­si­ddheḥ | dra­vyā­rtha­taḥ ka­sya­ci­t ke­na- ci­d a­nu­pa­ka­ra­ṇā­t | na co­pa­kā­rya­tvā­nu­pa­kā­rya­tva­yo­r e­ka­tra vi­ro­dhaḥ­, saṃ­vi­di ve­dya­ve­da­kā­kā­ra­va­t pra­tya­kṣe­ta­ra­sva- saṃ­vi­dve­dyā­kā­ra­vi­ve­ka­va­d vā ni­rbā­dha­nā­t pra­tya­yā­t ta­thā si­ddheḥ | a­nya­thā ka­sya­ci­t ta­ttva­ni­ṣṭhā­nā­saṃ­bha­vā­t | na­nv e­vaṃ 1­5sa­rva­tra sa­rva­saṃ­khya­yā saṃ­pra­tya­yā­sa­ttvā­t ka­tha­m e­ka­tvā­di­saṃ­khyā sa­rvā sa­rva­tra vya­va­ti­ṣṭha­te a­ti­pra­sa­kte­r i­ti ce­n na­, e­ka­trai­ka­pra­tya­ya­va­d dvi­tī­yā­dya­pe­kṣa­yā dvi­tvā­di­pra­tya­yā­nā­m a­nu­bha­vā­t | sa­kṛ­tsa­rva­saṃ­khyā­yāḥ pra­tya­yo nā­nu­bhū­ya­te e­ve­ti ce­t | sa­tyaṃ | kra­mā­d a­bhi­vya­ktiḥ kva­ci­d dvi­tva­saṃ­khyā hi dvi­tī­yā­bhi­vya­ktā dvi­tva­pra­tya­ya­vi­jñe­yā­, tṛ­tī­yā­dya­pe­kṣa­yā tu tri­tvā­di­saṃ­khyā­bhi­vya­ktā tri­tvā­di­pra­tya­ya­ve­dyā | ta­thā­na­bhi­vya­ktā­yā­s ta­syāḥ ta­tpra­tya­yā­vi­ṣa­ya- tvā­d a­sa­kṛ­tsa­rva­saṃ­khyā­saṃ­pra­tya­yaḥ | na­nu saṃ­khyā­bhi­vya­ktaḥ prā­k ku­ta­sta­nī ku­taḥ si­ddhā ? ta­dā ta­tpra­tya­ya­syā­saṃ­bha­vā­t | 2­0ta­tsaṃ­bha­ve vā ka­thaṃ nā­bhi­vya­ktā ? ya­di pu­na­r a­sa­tī ta­dā ku­to '­bhi­vya­kti­s ta­syāḥ maṃ­ḍū­ka­śi­khā­va­d i­ty e­kāṃ­ta­vā­di- nā­m u­pā­laṃ­bhaḥ na syā­dvā­di­nāṃ sa­da­sa­de­kāṃ­tā­na­bhyu­pa­ga­mā­t | sā hi śa­kti­rū­pa­ta­yā prā­k ku­ta­sta­nī pa­rā­pe­kṣā­taḥ pa­ścā­d a­bhi­vya­ktyā­ny a­thā­nu­pa­pa­ttyā si­ddhā vya­kti­rū­pa­ta­yā tv a­sa­tī sā­kṣā­t sva­pra­tya­yā­vi­ṣa­ya­tvā­d i­ti dra­vyā­rtha- prā­dhā­nyā­d u­pe­ya­te | pa­ryā­yā­rtha­prā­dhā­nyā­t tu sā­pe­kṣā kā­ryā ta­dbhā­va­bhā­vā­t | na hy a­sa­tyā­m a­pe­kṣā­yāṃ dvi­tvā­di- saṃ­khyo­tpa­dya­ta i­ti na bhā­va­sya vya­kta­saṃ­khyā­pe­kṣa­yā sa­rva­saṃ­khyā­tma­ka­tvaṃ ya­ta­s ta­dva­t sa­rvaṃ sa­rvā­tma­ka­tvaṃ ya­ta­s ta- 2­5dva­t pra­sa­jya­te | ta­tpra­saṃ­ga e­va ca sa­rva­tra sa­rva­saṃ­khyā­pra­tya­ya­sya ya­thā­saṃ­bha­va­m a­nu­bhū­ya­mā­na­sya bā­dha­kaḥ syā­t ta­da- bā­dhi­tā­c ca saṃ­khyā­pra­tya­yā­t si­ddhā vā­sta­vī saṃ­khyā |­|  ta­to ni­rbā­dha­nā­d e­va pra­tya­yā­t ta­ttva­ni­ṣṭhi­tau | saṃ­khyā­saṃ­pra­tya­yā­t sa­tyā tā­ttvi­kī­ti vya­va­sthi­ta­m |­| 2­7 |­|  ya­tra ni­rbā­dhaḥ pra­tya­ya­s ta­t tā­ttvi­kaṃ ya­tho­bha­ya­pra­si­ddhaṃ va­stu­rū­paṃ­, ni­rbā­dha­pra­tya­ya­ś ca saṃ­khyā­yā­m i­ti sā tā­ttvi­kī si­ddhā |­|  3­0sā nai­va ta­ttva­to ye­ṣāṃ te­ṣāṃ dra­vya­m a­saṃ­khya­ka­m | saṃ­khyā­to tya­nta­bhi­nna­tvā­d gu­ṇa­ka­rmā­di­va­n na ki­m |­| 2­8 |­|  sa­ma­vā­ya­va­śā­d e­vaṃ vya­pa­de­śo na yu­jya­te | ta­syai­ka­rū­pa­tā­bhī­ṣṭe ni­ya­mā­kā­ra­ṇa­tva­taḥ |­| 2­9 |­|  saṃ­khyā ta­dva­to bhi­nnai­va bhi­nna­pra­ti­bhā­sa­tvā­t sa­hya­viṃ­dhya­va­d i­ty e­ke­, te­ṣāṃ dra­vya­m a­saṃ­khyaṃ syā­t saṃ­khyā­to tyaṃ- ta­bhi­nna­tvā­d gu­ṇā­di­va­t | ta­tra saṃ­khyā­sa­ma­vā­yā­t sa­saṃ­khya­m e­va ta­d i­ti ce­t na­, ta­dva­śā­d e­vaṃ vya­pa­de­śa­syā­yo­gā­t | na sa­ma­vā­yaḥ saṃ­khyā­va­ddra­vya­m i­ti vya­pa­de­śa­ni­mi­ttaṃ ni­ya­mā­kā­ra­ṇa­tvā­t | pra­ti­ni­ya­mā­kā­ra­ṇaṃ sa­ma­vā­yaḥ sa­rva- 1­5­9sa­ma­vā­yi­sā­dhā­ra­ṇai­ka­rū­pa­tvā­t sā­mā­nyā­di­ma­t tu dra­vya­m i­ti pra­ti­ni­ya­ta­vya­pa­de­śa­ni­mi­ttaṃ sa­ma­vā­ya i­ty a­py a­ne­nā- pā­staṃ | ke­na­ci­d aṃ­śe­na kva­ci­n ni­ya­ma­he­tuḥ sa­ma­vā­ya i­ti ce­n na­, ta­sya sā­va­ya­va­tva­pra­sa­kteḥ sva­si­ddhāṃ­ta­vi­ro­dhā­t | ni­raṃ­śa e­va sa­ma­vā­ya­s ta­thā śa­kti­vi­śe­ṣā­n ni­ya­ma­he­tu­r i­ty a­yu­ktaṃ­, a­nu­mā­na­vi­ro­dhā­t |­|  sa­ma­vā­yo na saṃ­khyā­di ta­dva­tāṃ gha­ṭa­ne pra­bhuḥ | ni­raṃ­śa­tvā­dya­thai­vai­kaḥ pa­ra­mā­ṇuḥ sa­kṛ­t ta­va |­| 3­0 |­|  0­5na hi ni­raṃ­śaḥ sa­kṛ­de­kaḥ pa­ra­mā­ṇuḥ saṃ­khyā­di bha­va­tāṃ pa­ra­spa­ra­m i­ṣṭa­vya­pa­de­śa­na­gha­ṭa­ne sa­ma­rthaḥ si­ddhaḥ ta­dva­tsa- ma­vā­yo pi vi­śe­ṣā­bhā­vā­t | śa­kti­vi­śe­ṣa­yo­gā­t sa­ma­vā­ya­s ta­tra pa­ri­vṛ­ḍha i­ti ce­t­, pa­ra­mā­ṇu­s ta­thā­stu | sa­rva­ga­ta­tvā­tsa ta­tra sa­ma­rtha i­ti ce­n na­, ni­raṃ­śa­sya ta­da­yo­gā­t pa­ra­mā­ṇu­va­t | na­nu ni­raṃ­śo pi sa­ma­vā­yo ya­dā ya­tra ya­yoḥ sa­ma­vā­yi­no­r vi­śe­ṣa­ṇaṃ ta­dā ta­tra ta­yoḥ pra­ti­ni­ya­ta­vya­pa­de­śa­he­tu­r vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­t pra­ti- ni­yā­ma­kā­t sva­yaṃ ta­sya pra­ti­ni­ya­ta­tvā­d i­ti ce­n na­, a­si­ddha­tvā­t |­|  1­0yu­ga­pa­n na vi­śe­ṣyaṃ­te te­nai­va sa­ma­vā­yi­naḥ | bhi­nna­de­śā­da­vṛ­tti­tvā­d a­nya­thā­ti­pra­saṃ­ga­taḥ |­| 3­1 |­|  na khā­di­bhi­r a­ne­kāṃ­ta­s te­ṣāṃ sāṃ­śa­tva­ni­śca­yā­t | ni­raṃ­śa­tve pra­mā­bhā­vā­d vyā­pi­tva­sya vi­ro­dha­taḥ |­| 3­2 |­|  vi­śe­ṣa­ṇa­vi­śe­ṣya­tvaṃ saṃ­baṃ­dhaḥ sa­ma­vā­yi­bhiḥ | sa­ma­vā­ya­sya si­ddhye­ta dvau vaḥ pra­ti­ni­yā­ma­kaḥ |­| 3­3 |­|  na hi bhe­dai­kāṃ­te sa­ma­vā­ya­sa­ma­vā­yi­nāṃ vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ pra­ti­ni­ya­taḥ saṃ­bha­va­ti ya­taḥ sa­ma­vā­ya­sya kva­ci­n ni­ya­ma­he­tu­tve pra­ti­ni­yā­ma­kaḥ syā­t |­|  1­5sa­nn a­py a­yaṃ ta­ta­s tā­va­n nā­bhi­nnaḥ sva­ma­ta­kṣa­teḥ | bhi­nna­ś ce­t sa sva­saṃ­baṃ­dhi­saṃ­baṃ­dho nyo sya ka­lpa­nā­t |­| 3­4 |­|  so pi ta­dbhi­nna­rū­pa­ś ce­d a­na­va­stho­pa­va­rṇi­tā | tā­dā­tmya­pa­ri­ṇā­ma­sya sa­ma­vā­ya­sya tu sthi­tiḥ |­| 3­5 |­|  su­dū­ra­m a­pi ga­tvā vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­sya sva­saṃ­baṃ­dhi­bhyāṃ ka­thaṃ­ci­d a­na­nya­tvo­pa­ga­me sa­ma­vā­ya­sya sva­sa­ma- vā­yi­bhyā­m a­nya­tva­si­ddheḥ si­ddhaḥ ka­thaṃ­ci­t tā­dā­tmya­pa­ri­ṇā­maḥ sa­ma­vā­ya i­ti saṃ­khyā ta­dva­taḥ ka­thaṃ­ci­d a­nyā |­|  ga­ṇa­nā­mā­tra­rū­pe­yaṃ saṃ­khyo­ktā­taḥ ka­thaṃ­ca­na | bhi­nnā vi­dhā­na­to bhe­da­ga­ṇa­nā­la­kṣa­ṇā­di­ha |­| 3­6 |­|  2­0ni­rde­śā­di­sū­tre vi­dhā­na­sya va­ca­nā­d i­ha saṃ­khyo­pa­de­śo na yu­ktaḥ pu­na­ru­kta­tvā­d vi­dhā­na­sya saṃ­khyā­rū­pa­tvā­d i­ti na co­dyaṃ­, ta­sya ta­taḥ ka­thaṃ­ci­d bhe­da­pra­si­ddheḥ | saṃ­khyā hi ga­ṇa­nā­mā­tra­rū­pā vyā­pi­nī­, vi­dhā­naṃ tu pra­kā­ra­ga­ṇa­nā- rū­paṃ ta­taḥ pra­ti­vi­śi­ṣṭa­m e­ve­ti yu­ktaḥ saṃ­khyo­pa­de­śa­s ta­ttvā­rthā­dhi­ga­me he­tuḥ |­|  ni­vā­sa­la­kṣa­ṇaṃ kṣe­traṃ pa­dā­rthā­nāṃ na vā­sta­va­m | sva­sva­bhā­va­vya­va­sthā­nā­d i­ty e­ke ta­da­pe­śa­la­m |­| 3­7 |­|  rā­jñaḥ sa­ti ku­ru­kṣe­tre ta­nni­vā­sa­sya da­rśa­nā­t | ta­smi­nn a­sa­ti cā­dṛ­ṣṭe vā­sta­va­syā­pra­bā­dha­nā­t |­| 3­8 |­|  2­5na­nv e­vaṃ rā­jñaḥ ku­ru­kṣe­traṃ kā­ra­ṇa­m e­va ta­tra ni­va­sa­na­sva­bhā­va­sya ta­syaṃ te­na ja­nya­mā­na­tvā­d i­ti ce­t ki­m a­ni­ṣṭaṃ­, kā­ra­ṇa­vi­śe­ṣa­sya kṣe­tra­tvo­pa­ga­mā­t kā­ra­ṇa­mā­tra­sya kṣe­tra­tve ti­pra­saṃ­gaḥ |­|  pra­mā­ṇa­go­ca­ra­syā­sya nā­va­stu­tvaṃ sva­ta­ttva­va­t | nā­nu­mā­go­ca­ra­syā­pi va­stu­tvaṃ na vya­va­sthi­ta­m |­| 3­9 |­|  na vā­sta­vaṃ kṣe­tra­m ā­pe­kṣi­ka­tvā­t sthau­lyā­di­va­d i­ty a­yu­ktaṃ­, ta­sya pra­mā­ṇa­go­ca­ra­tvā­t sva­ta­ttva­va­t | na hy ā­pe­kṣi­ka- m a­pra­mā­ṇa­go­ca­raḥ su­kha­nī­le­ta­rā­deḥ pra­mā­ṇa­vi­ṣa­ya­tva­si­ddheḥ | saṃ­vi­nmā­tra­vā­di­na­s ta­syā­pi ta­da­vi­ṣa­ya­tva­m i­ti ce­n na 3­0ta­syā ni­ra­sta­tvā­t | na­nu ca kṣe­tra­tvaṃ ka­sya pra­mā­ṇa­sya vi­ṣa­yaḥ syā­t ? na tā­va­t pra­tya­kṣa­sya ta­tra ta­syā­na­va- bhā­sa­nā­t | na hi pra­tya­kṣa­bhū­bhā­ga­mā­tra­pra­ti­bhā­sa­mā­ne kā­ra­ṇa­vi­śe­ṣa­rū­pe kṣe­tra­tva­m ā­bhā­sa­te kā­rya­da­rśa­nā­t tv a­nu­mī­ya- mā­naṃ ka­thaṃ vā­sta­va­m a­nu­mā­na­syā­va­stu­vi­ṣa­ya­tvā­d i­ti ka­ści­t­, so py a­yu­kta­vā­dī | va­stu­vi­ṣa­ya­tvā­d a­nu­mi­te­r a­nya­thā pra­mā­ṇa­tā­nu­pa­pa­tte­r i­ti va­kṣya­mā­ṇa­tvā­t |­| 1­6­0na­nu ni­rde­śā­di­sū­tre dhi­ka­ra­ṇa­va­ca­nā­d i­ha kṣe­tra­sya va­ca­naṃ pu­na­ru­ktaṃ ta­yo­r e­ka­tvā­d i­ti śaṃ­kā­m a­pa­nu­da­nn ā­ha­;­ — sā­mī­pyā­di­pa­ri­tyā­gā­d vyā­pa­ka­sya pa­ri­gra­hā­t | śa­rī­re jī­va i­ty a­dhi­ka­ra­ṇaṃ kṣe­tra­m a­nya­thā |­| 4­0 |­|  śa­rī­re jī­va i­ty a­dhi­ka­ra­ṇaṃ vyā­pa­kā­dhā­ra­rū­pa­m u­ktaṃ­, sā­mī­pyā­dyā­tma­kā­dhā­ra­rū­paṃ tu kṣe­tra­m i­ho­cya­te ta­to nya­thai- ve­ti na pu­na­r u­kta­tā kṣe­trā­nu­yo­ga­sya |­|  0­5tri­kā­la­vi­ṣa­yā­rtho­pa­śle­ṣa­ṇaṃ spa­rśa­naṃ ma­ta­m | kṣe­trā­d a­nya­tva­bhā­gva­rta­mā­nā­rtha­śle­ṣa­la­kṣa­ṇā­t |­| 4­1 |­|  tri­kā­la­vi­ṣa­yo­pa­śle­ṣa­ṇaṃ spa­rśa­naṃ­, va­rta­mā­nā­rtho­pa­śle­ṣa­ṇā­t kṣe­trā­d a­nya­d e­va ka­thaṃ­ci­d a­va­se­yaṃ | sa­rva­syā­rtha­sya va­rta­mā­na­rū­pa­tvā­t spa­rśa­na­m a­sa­d e­ve­ti ce­n na­, ta­sya dra­vya­to '­nā­di­pa­ryaṃ­ta­rū­pa­tve­na tri­kā­la­vi­ṣa­yo­pa­pa­tteḥ | na­nv i­da- m a­yu­ktaṃ va­rta­te va­stu tri­kā­la­vi­ṣa­ya­rū­pa­m a­nā­dya­naṃ­taṃ ce­ti | ta­ddhi ya­dy a­tī­ta­rū­paṃ ka­tha­m a­naṃ­taṃ ? vi­ro­dhā­t | ta­thā ya­dy a­nā­ga­taṃ ka­tha­m a­nā­di ? ta­to na tri­kā­la­va­rtī­ti |­|  1­0dra­vya­to '­nā­di­pa­ryaṃ­te si­ddhe va­stu­ny a­bā­dhi­te | spa­rśa­na­sya pra­ti­kṣe­pa­s tri­kā­la­sya na yu­jya­te |­| 4­2 |­|  na hi ye­nā­tma­nā­tī­ta­m a­nā­ga­taṃ vā te­nā­naṃ­ta­m a­nā­di vā va­stu brū­ma­he­, ya­to vi­ro­dhaḥ syā­t | nā­pi sa ta­dā­tmā va­stu­no bhi­nna e­va­, ye­na ta­syā­tī­ta­tve '­nā­ga­ta­tve ca va­stu­no '­naṃ­ta­tva­m a­nā­di­tvaṃ ca ka­thaṃ­ci­n na si­dhye­t | ta­to '­nā­dya­naṃ­ta­va­stu­naḥ ka­thaṃ­ci­t tri­kā­la­vi­ṣa­ya­tvaṃ na pra­ti­kṣe­pā­rha­m a­vi­ru­ddha­tvā­d i­ti śle­ṣāṃ­śa­s ta­lla­kṣa­ṇaḥ spa­rśa­no­pa­de­śaḥ |­|  1­5sthi­ti­m a­tsu pa­dā­rthe­ṣu yo va­dhiṃ da­rśa­ya­ty a­sau | kā­laḥ pra­ca­kṣya­te mu­khya­s ta­da­nyaḥ sva­sthi­teḥ pa­raḥ |­| 4­3 |­|  na hi sthi­ti­r e­va pra­ca­kṣya­mā­ṇaḥ kā­laḥ sthi­ti­m a­tsu pa­dā­rthe­ṣv a­va­dhi­da­rśa­na­he­tuḥ kā­la­tvā­t sthā­na­kri­yai­va vya­va­hā­ra­kā­lo nā­to '­nyo mu­khya i­ti ce­n na­, ta­da­bhā­ve ta­da­nu­pa­pa­tteḥ |­| ta­thā hi­;­ — na kri­yā­mā­tra­kaṃ kā­lo vya­va­hā­ra­pra­yo­ja­naḥ | mu­khya­kā­lā­dṛ­te si­ddhye­d va­rta­nā­la­kṣa­ṇā­t kva­ci­t |­| 4­4 |­|  na hi vyā­va­hā­ri­ko pi kā­laḥ kri­yā­mā­traṃ sa­ma­kā­la­sthi­ti­r i­ti kā­la­vi­śe­ṣa­ṇā­yāḥ sthi­te­r a­bhā­va­pra­saṃ­gā­t | 2­0pa­ra­maḥ sū­kṣmaḥ kā­lo hi sa­ma­yaḥ sa­ka­la­tā­dṛ­śa­kri­yā­vi­śe­ṣa­ṇa­tā­m ā­tma­sā­t ku­rvaṃ­sta­to '­nya e­va vya­va­hā­ra­kā­la- syā­va­li­kā­de­r mū­la­m u­nnī­ya­te | sa ca mu­khya­kā­laṃ va­rta­nā­la­kṣa­ṇa­m ā­kṣi­pa­ti ta­smā­dṛ­te kva­ci­t ta­da­gha­ṭa­nā­t | na hi kiṃ­ci­d gau­ṇaṃ mu­khyā­dṛ­te dṛ­ṣṭaṃ ye­nā­ta­s ta­syā­sā­dha­naṃ |­|  pa­ra­tva­m a­pa­ra­tvaṃ ca sa­ma­di­gna­ta­yoḥ sa­toḥ | sa­mā­na­gu­ṇa­yoḥ si­ddhaṃ tā­dṛ­kkā­la­ni­baṃ­dha­naṃ |­| 4­5 |­|  pa­rā­pa­rā­di­kā­la­sya ta­ttva­he­tvaṃ­ta­rā­n na hi | ya­to '­na­va­sthi­ti­s ta­trā­py a­nya­he­tu­pra­ka­lpa­nā­t |­| 4­6 |­|  2­5sva­ta­s ta­ttva­ta­thā­tve ca sa­rvā­rthā­nāṃ na ta­d bha­ve­t | vyā­pya­si­ddhe­r ma­nī­ṣā­di­r a­mū­rta­tvā­di­dha­rma­va­t |­| 4­7 |­|  ya­thā­pra­tī­ti­bhā­vā­nāṃ sva­bhā­va­sya vya­va­sthi­tau | kā­le pa­rā­pa­rā­di­tvaṃ sva­to stv a­nya­tra ta­tkṛ­ta­m |­| 4­8 |­|  kvā­nya­thā vya­va­ti­ṣṭhaṃ­te dha­rmā­dha­rma­na­bhāṃ­sy a­pi | ga­tyā­di­he­tu­tā­pa­tte­r jī­va­pu­dga­la­yoḥ sva­taḥ |­| 4­9 |­|  śa­rī­ra­vā­ṅma­naḥ­prā­ṇā­pā­nā­dī­n a­pi pu­dga­lāḥ | prā­ṇi­nā­m u­pa­ku­ryu­r na sva­ta­s te­ṣāṃ hi de­hi­naḥ |­| 5­0 |­|  jī­vā vā ce­ta­nā na syuḥ kā­yāḥ saṃ­tu sva­kā­s ta­thā | niṃ­bā­di­r ma­dhu­r a­sti­kto gu­ḍā­diḥ kā­la­vi­dvi­ṣā­m |­| 5­1 |­|  3­0e­ka­trā­rhe hi dṛ­ṣṭa­sya sva­bhā­va­sya ku­ta­śca­na | ka­lpa­nā ta­dvi­jā­tī­ye sve­ṣṭa­ta­ttva­vi­dhā­ti­nī |­| 5­2 |­|  ta­smā­j jī­vā­di­bhā­vā­nāṃ sva­to vṛ­tti­ma­tāṃ sa­dā | kā­laḥ sā­dhā­ra­ṇo he­tu­r va­rta­nā­la­kṣa­ṇaḥ sva­taḥ |­| 5­3 |­|  na hi jī­vā­dī­nāṃ vṛ­tti­r a­sā­dhā­ra­ṇā­d e­va kā­ra­ṇā­d i­ti yu­ktaṃ­, sā­dhā­ra­ṇa­kā­ra­ṇā­d vi­nā ka­sya­ci­t kā­rya­syā- saṃ­bha­vā­t ka­ra­ṇa­jñā­na­va­t | ta­tra hi ma­naḥ­pra­bhṛ­ti sā­dhā­ra­ṇaṃ kā­ra­ṇaṃ ca­kṣu­rā­dya­sā­dhā­ra­ṇa­m a­nya­ta­rā­pā­ye ta­da­nu- pa­pa­tteḥ | ta­dva­tsa­ka­la­vṛ­tti­ma­tāṃ vṛ­ttau kā­laḥ sā­dhā­ra­ṇaṃ ni­mi­tta­ś co­pā­dā­na­m a­sā­dhā­ra­ṇa­m i­ti yu­ktaṃ pa­śyā­maḥ | 1­6­1khā­di ta­nni­mi­ttaṃ sā­dhā­ra­ṇa­m i­ti ce­n na­, ta­syā­nya­ni­mi­tta­tve­na pra­si­ddheḥ | ke­na­ci­d ā­tma­nā ta­tta­nni­mi­tta­tva­m a­pī­ti ce­t sa e­vā­tmā kā­la i­ti na ta­dbhā­vaḥ | ta­thā sa­ti kā­lo dra­vyaṃ na syā­d i­ti ce­n na­, ta­sya dra­vya­tve­na va­kṣya­mā­ṇa­tvā­t |­|  sva­he­to­r jā­ya­mā­na­sya ku­ta­ści­d vi­ni­va­rta­te | pu­naḥ pra­sū­ti­taḥ pū­rvaṃ vi­ra­ho ṃ­ta­ra­m i­ṣya­te |­| 5­4 |­|  0­5kā­la e­va sa ce­d i­ṣṭaṃ vi­śi­ṣṭa­tvā­n na bhe­da­taḥ | sū­ca­naṃ ta­sya sū­tre smi­n ka­thaṃ­ci­n na vi­ru­dhya­te |­| 5­5 |­|  na­nu na ke­va­laṃ vi­ra­ha­kā­lo ṃ­ta­raṃ | kiṃ ta­rhi chi­draṃ ma­dhyaṃ vā aṃ­ta­ra­śa­bda­syā­ne­kā­rtha­vṛ­tte­ś chi­dra­m a­dhya­vi­ra­he­ṣv a- nya­ta­ma­gra­ha­ṇa­m i­ti va­ca­nā­t | na ce­daṃ va­ca­na­m a­yu­ktaṃ kā­la­vya­va­dhā­na­va­t kṣe­tra­sya vya­va­dhā­ya­ka­sya bhā­ga­sya ca pa­dā­rthe­ṣu bhā­vā­d i­ti ka­ści­t | so pi ya­di mu­khya­m aṃ­ta­raṃ chi­draṃ ma­dhyaṃ vā brū­yā­t ta­dā­nu­pa­ha­ta­vī­rya­sya nya­gbhā­ve pu­na­r u­dbhū­ti­da­rśa­nā­t ta­dva­ca­na­m i­ti vi­ru­dhya­te | vi­ra­ha­kā­lā­khya­syāṃ­ta­ra­syā­ne­na sa­ma­rtha­nā­t | a­thā­pra­dhā­naṃ ta­d i­ṣṭa- 1­0m e­va | sāṃ­ta­raṃ kā­ṣṭhaṃ sa­chi­dra­m i­ti pra­tī­te­r mu­khyaṃ chi­dra­m i­ti ce­n na­, ta­trā­pi vi­ra­ha­sya ta­thā­bhi­dhā­nā­t | dra­vya- vi­ra­haḥ chi­draṃ na kā­la­vi­ra­ha i­ti ce­n na­, dra­vya­vi­ra­ha­sya pa­dā­rtha­pra­rū­pa­ṇā­naṃ­ga­tvā­t | kṣe­traṃ vya­va­dhā­ya­kaṃ chi­dra- m i­ti cā­yu­ktaṃ ta­sya ma­dhya­vya­pa­de­śa­pra­saṃ­gā­t | bhā­go vya­va­dhā­ya­ko ma­dhya­m i­ti vā­yu­kti­kaṃ hi­ma­va­t sā­ga­rāṃ­ta­ra- m i­tyā­di­ṣu ma­dhya­syāṃ­ta­ra­sya vya­va­dhā­ya­ka­bhā­ga­syā­pra­tī­teḥ | pū­rvā­pa­rā­di­bhā­ga­vi­ra­ho ṃ­ta­rā­la­bhā­go ma­dhya­m i­ti ce­t ta­rhi sa­rva e­va kva kṣe­tra­vi­ra­ho ṃ­ta­rā­la­rū­paḥ chi­draṃ i­ti vi­ra­ha e­vāṃ­ta­raṃ nyā­yyaṃ ta­tra chi­dra­m a­dhya­yoḥ ka­thaṃ­ci­d vi­ra- 1­5ha­kā­lā­d a­na­nya­tve pi jī­va­ta­ttvā­dhi­ga­mā­naṃ­ga­tvā­d i­hā­na­dhi­kā­rā­d a­va­ca­naṃ | vi­ra­ha­kā­la­sya tu ta­daṃ­ga­tvā­d u­pa­de­śa i­ti yu­ktaṃ | pu­dga­la­ta­ttva­ni­rū­pa­ṇā­yāṃ tu chi­dra­m a­dhya­yo­r a­pi va­ca­naṃ vā­rti­ka­kā­ra­sya si­ddha­m |­|  a­trau­pa­śa­mi­kā­dī­nāṃ bhā­vā­nāṃ pra­ti­pa­tta­ye | bhā­vo nā­mā­di­sū­tro­kto py u­kta­s ta­ttvā­nu­yu­kta­ye |­| 5­6 |­|  nā­mā­di­ṣu bhā­va­gra­ha­ṇā­t pu­na­r bhā­va­gra­ha­ṇa­m a­yu­kta­m i­ti na co­dyaṃ­, a­trau­pa­śa­mi­kā­di­bhā­vā­pe­kṣa­tvā­t ta­dgra­ha­ṇa­sya vi­ne- yā­śa­ya­va­śo vā ta­ttvā­dhi­ga­ma­he­tu­vi­ka­lpaḥ sa­rvo '­ya­m i­ty a­nu­pā­laṃ­bhaḥ |­|  2­0e­te lpe ba­ha­va­ś cai­te '­mī­bhyo '­rthā­ti­vi­vi­kta­ye | ka­thya­te lpa­ba­hu­tvaṃ ta­tsaṃ­khyā­to bhi­nna­saṃ­khya­yā |­| 5­7 |­|  pra­tye­kaṃ saṃ­khya­yā pū­rvaṃ ni­ści­tā­rthe pi piṃ­ḍa­taḥ | ka­thya­te lpa­ba­hu­tvaṃ ya­t ta­t ta­taḥ kiṃ na bhi­dya­te |­| 5­8 |­|  na­nu ya­thā vi­śe­ṣa­to '­rthā­nāṃ ga­ṇa­nā saṃ­khyā ta­thā piṃ­ḍa­to pi ta­to na saṃ­khyā­to lpa­ba­hu­tvaṃ bhi­nna­m i­ti ce­n na­, ka­thaṃ­ci­d bhe­da­sya tva­yai­vā­bhi­dhā­nā­t | na hi sa­rva­thā ta­ta­s ta­da­bhe­da­vi­śe­ṣa saṃ­khyā piṃ­ḍaṃ saṃ­khye­ti va­ktuṃ śa­kya­m |­|  i­ti pra­paṃ­ca­taḥ sa­rva­bhā­vā­dhi­ga­ti­he­ta­vaḥ | sa­dā­da­yo nu­yo­gāḥ syu­ste syā­dvā­da­na­yā­tma­kāḥ |­| 5­9 |­|  2­5sa­ka­laṃ hi va­stu­sa­ttvā­da­yo '­nu­yuṃ­jā­nāḥ syā­dvā­dā­tma­kā e­va vi­ka­lpa­yaṃ­tu na­yā­tma­kā e­ve­ti na pra­mā­ṇa­na- ye­bhyo bhi­dyaṃ­te | ta­tpra­bhe­dā­s tu pra­paṃ­ca­taḥ sa­rve ta­ttvā­rthā­dhi­ga­ma­he­ta­vo '­nu­ve­di­ta­vyāḥ |­|  sa­ttve­na ni­ści­tā bhā­vā ga­myaṃ­te saṃ­khya­yā bu­dhaiḥ | saṃ­khyā­taḥ kṣe­tra­to jñe­yāḥ spa­rśa­ne­na ca kā­la­taḥ |­| 6­0 |­|  ta­thāṃ­ta­rā­c ca bhā­ve­bhyo jñe­yaṃ te lpa­ba­hu­tva­taḥ | kra­mā­d i­ti ta­thai­te­ṣāṃ ni­rde­śo vya­va­ti­ṣṭha­te |­| 6­1 |­|  pra­śna­kra­ma­va­śā­d vā­pi vi­ne­yā­nā­m a­saṃ­śa­ya­m | no­pā­laṃ­bha­m a­vā­pno­ti pra­tyu­tta­ra­va­caḥ­kra­maḥ |­| 6­2 |­|  3­0ta­to yu­kta e­va sū­tre sa­dā­di­pā­ṭha­kra­maḥ śa­bdā­rtha­nyā­yā­vi­ro­dhā­t |  sā­mā­nye­nā­dhi­ga­myaṃ­te vi­śe­ṣe­ṇa ca te ya­thā | jī­vā­da­ya­s ta­thā jñe­yā vyā­se­nā­nya­tra kī­rti­tāḥ |­| 6­3 |­|  jī­va­s ta­tra saṃ­sā­rī mu­kta­ś ca­, saṃ­sā­rī sthā­va­ra­ś ca tra­sa­ś ca­, sthā­va­raḥ pṛ­thi­vī­kā­yi­kā­di­r e­keṃ­dri­yaḥ sū­kṣmo bā­da­ra­ś ca­, sū­kṣmaḥ pa­ryā­pta­ko­pa­ryā­pta­ka­ś ca­, ta­thā bā­da­ro pi­, tra­saḥ pu­na­r dvī­ndri­yā­diḥ pa­ryā­pta­ko '­pa­ryā­pta­ka­ś ce­ti 1­6­2sā­mā­nye­na vi­śe­ṣe­ṇa ca ya­thā sa­ttve­nā­dhi­ga­myaṃ­te saṃ­khyā­di­bhi­ś ca ta­thā saṃ­kṣe­pe­ṇā­jī­vā­da­yo pī­hai­va | vyā­se­na tu ga­tyā­di­mā­rga­ṇā­su sā­mā­nya­to vi­śe­ṣa­ta­ś ca jī­va­va­da­jī­vā­da­yo '­nya­tra kī­rti­tā vi­jñā­ta­vyāḥ |­|  i­ty u­ddi­ṣṭau tryā­tma­ke mu­kti­mā­rge sa­mya­gdṛ­ṣṭe­r la­kṣa­ṇo­tpa­tti­he­tū­n |  ta­ttva­nyā­sau go­ca­ra­syā­dhi­gaṃ­tuṃ he­tu­r nā­nā­nī­ti­ka­ś cā­nu­yo­gaḥ |­| 1 |­|  0­5i­ti ta­ttvā­rtha­ślo­ka­vā­rti­kā­laṃ­kā­re pra­tha­ma­syā­dhyā­ya­sya dvi­tī­ya­m ā­hni­ka­m |  ma­ti­śru­tā­va­dhi­ma­naḥ­pa­rya­ya­ke­va­lā­ni jñā­na­m |­| 9 |­|  ki­ma­rtha­m i­daṃ sū­tra­m ā­he­ty u­cya­te­;­ — a­tha sva­bhe­da­ni­ṣṭha­sya jñā­na­sye­ha pra­si­ddha­ye | prā­ha pra­vā­di­mi­thyā­bhi­ni­ve­śa­vi­ni­vṛ­tta­ye |­| 1 |­|  na hi jñā­na­m a­nva­ya­m e­ve­ti mi­thyā­bhi­ni­ve­śaḥ ka­sya­ci­n ni­va­rta­yi­tuṃ śa­kyo vi­nā ma­tyā­di­bhe­da­ni­ṣṭha­sa­mya­gjñā­na- 1­0ni­rṇa­yā­t ta­da­nya­mi­thyā­bhi­ni­ve­śa­va­t | na cai­ta­smā­t sū­trā­dṛ­te ta­nni­rṇa­ya i­ti sū­kta­m i­daṃ saṃ­pa­śyā­maḥ |­|  kiṃ pu­na­r i­ha la­kṣa­ṇī­ya­m i­ty u­cya­te­;­ — jñā­naṃ saṃ­la­kṣi­taṃ tā­va­d ā­di­sū­tre ni­ru­kti­taḥ | ma­tyā­dī­ny a­tra ta­dbhe­dā­l la­kṣa­ṇī­yā­ni ta­ttva­taḥ |­| 2 |­|  na hi sa­mya­gjñā­na­m a­tra la­kṣa­ṇī­yaṃ ta­syā­di­sū­tre jñā­na­śa­bda­ni­ru­ktyai­vā­vya­bhi­cā­ri­ṇyā la­kṣi­ta­tvā­t ta­dbhe­da- m ā­sṛ­tya ma­tyā­dī­ni tu la­kṣyaṃ­te ta­nni­ru­kti­sā­ma­rthyā­d i­ti bu­dhyā­ma­he | ka­thaṃ ?  1­5ma­tyā­va­ra­ṇa­vi­cche­da­vi­śe­ṣā­n ma­nya­te ya­thā | ma­na­naṃ ma­nya­te yā­va­t svā­rthe ma­ti­r a­sau ma­tā |­| 3 |­|  śru­tā­va­ra­ṇa­vi­śle­ṣa­vi­śe­ṣā­c chra­va­ṇaṃ śru­ta­m | śṛ­ṇo­ti svā­rtha­m i­ti vā śrū­ya­te sme­ti vā­ga­maḥ |­| 4 |­|  a­va­dhyā­vṛ­ti­vi­dhvaṃ­sa­vi­śe­ṣā­d a­va­dhī­ya­te | ye­na svā­rtho va­dhā­naṃ vā so va­dhi­r ni­ya­taḥ sthi­tiḥ |­| 5 |­|  ya­n ma­naḥ­pa­rya­yā­vā­ra­pa­ri­kṣa­ya­vi­śe­ṣa­taḥ | . . . . . . .(­? )ma­naḥ pa­rye­ti yo pi vā |­| 6 |­|  sa ma­naḥ­pa­rya­yo jñe­yo ma­no­nnā­rthā ma­no­ga­tāḥ | pa­re­ṣāṃ sva­ma­no vā­pi ta­dā­laṃ­ba­na­mā­tra­ka­m |­| 7 |­|  2­0kṣā­yo­pa­śa­mi­ka­jñā­nā­sa­hā­yaṃ ke­va­laṃ ma­ta­m | ya­da­rtha­m a­rthi­no mā­rgaṃ ke­vaṃ­te vā ta­d i­ṣya­te |­| 8 |­|  ma­tyā­dī­nāṃ ni­ru­ktyai­va la­kṣa­ṇaṃ sū­ci­taṃ pṛ­tha­k | ta­tpra­kā­śa­ka­sū­trā­ṇā­m a­bhā­vā­d u­tta­ra­tra hi |­| 9 |­|  ya­thā­di­sū­tre jñā­na­sya cā­ri­tra­sya ca la­kṣa­ṇa­m | ni­ru­kte­r vya­bhi­cā­re hi la­kṣa­ṇāṃ­ta­ra­sū­ca­na­m |­| 1­0 |­|  na ma­tyā­dī­nāṃ ni­ru­kti­s ta­lla­kṣa­ṇaṃ vya­bhi­ca­ra­ti jñā­nā­di­va­t na ca ta­da­vya­bhi­cā­re pi ta­lla­kṣa­ṇa­pra­ṇa­ya­naṃ yu­kta- m a­ti­pra­saṃ­gā­t sū­trā­ti­vi­sta­ra­pra­sa­kti­r i­ti saṃ­kṣe­pa­taḥ sa­ka­la­la­kṣa­ṇa­pra­kā­śa­nā­va­hi­ta­ma­nāḥ sū­tra­kā­ro na ni­ru­kti- 2­5la­bhye la­kṣa­ṇe ya­tnāṃ­ta­ra­m a­ka­ro­t |­|  sva­ta­ttvā­lpā­kṣa­ra­tvā­bhyāṃ vi­ṣa­yā­lpa­tva­to pi ca | ma­te­r ā­dau va­co yu­ktaṃ śru­tā­t ta­sya ta­du­tta­ra­m |­| 1­1 |­|  ma­ti­saṃ­pū­rva­taḥ sā­ha­ca­ryā­t ma­tyā ka­thaṃ­ca­na | pra­tya­kṣa­tri­ta­ya­syā­dā­v a­va­dhiḥ pra­ti­pā­dya­te |­| 1­2 |­|  sa­rva­sto­ka­vi­śu­ddhi­tvā­t tu­ccha­tvā­c cā­va­dhi­dhva­neḥ | ta­taḥ pa­raṃ pu­na­rvā­cyaṃ ma­naḥ­pa­rya­ya­ve­da­na­m |­| 1­3 |­|  vi­śu­ddha­ta­ra­tā­yo­gā­t ta­sya sa­rvā­va­dhe­r a­pi | aṃ­te ke­va­la­m ā­khyā­taṃ pra­ka­rṣā­ti­śa­ya­sthi­teḥ |­| 1­4 |­|  3­0ta­sya ni­rvṛ­ttya­va­sthā­yā­m a­pi sa­dbhā­va­ni­śca­yā­t |  na hi sū­tre smi­n ma­tyā­di­śa­bdā­nāṃ pā­ṭha­kra­me ya­tho­kta­he­tu­bhyaḥ śa­bdā­rtha­nyā­yā­śra­ye­bhyo '­nye pi he­ta­vaḥ kiṃ no­ktā i­ti pa­rya­nu­yo­gaḥ śre­yāṃ­s ta­du­ktā­v a­py a­nye ki­n no­ktā i­ti pa­rya­nu­yo­ga­syā­ni­vṛ­tteḥ ku­ta­ści­t ka­sya­ci­t kva- ci­t saṃ­pra­ti­pa­ttau ta­da­rtha­he­tvaṃ­ta­rā­va­ca­na­m i­ti sa­mā­dhā­na­m a­pi sa­mā­na­m a­nya­tra |­| 1­6­3jñā­na­śa­bda­sya saṃ­baṃ­dhaḥ pra­tye­kaṃ bhu­ji­va­nma­taḥ | sa­mū­ho jñā­na­m i­ty a­syā­ni­ṣṭā­rtha­sya ni­vṛ­tta­ye |­| 1­5 |­|  ma­tyā­dī­ni jñā­na­m i­ty a­ni­ṣṭā­rtho na śaṃ­ka­nī­yaḥ pra­tye­kaṃ jñā­na­śa­bda­syā­bhi­saṃ­baṃ­dhā­d bhu­ji­va­t | na cā­ya­m a­yu­kti­kaḥ­, sā­mā­nya­sya sva­vi­śe­ṣa­vyā­pi­tvā­t su­va­rṇa­tvā­di­va­t | ya­thai­va su­va­rṇa­vi­śe­ṣe­ṣu ka­ṭa­kā­di­ṣu su­va­rṇa­sā­mā­nyaṃ pra­tye­ka- m a­bhi­saṃ­ba­dhya­te ka­ṭa­kaṃ su­va­rṇaṃ kuṃ­ḍa­laṃ su­va­rṇa­m i­ti | ta­thā ma­ti­rjñā­naṃ śru­taṃ jñā­naṃ a­va­dhi­rjñā­naṃ ma­naḥ­pa­rya­yo jñā­naṃ 0­5ke­va­laṃ jñā­na­m i­ty a­pi vi­śe­ṣā­bhā­vā­t sā­mā­nya­ba­hu­tva­m e­vaṃ syā­d i­ti ce­t­, ka­thaṃ­ci­n nā­ni­ṣṭaṃ sa­rva­thā sā­mā­nyai­ka­tve a­ne­ka­tva­svā­śra­ye sa­kṛ­dvṛ­tti­vi­ro­dhā­d e­ka­pa­ra­mā­ṇu­va­t | kra­ma­śa­s ta­tra ta­dvṛ­ttau sā­mā­nyā­bhā­va­pra­saṃ­gā­t sa­kṛ­da­ne­kā­śra­ya- va­rti­naḥ sā­mā­nya­syo­pa­ga­mā­t | na cai­ka­sya sā­mā­nya­sya ka­thaṃ­ci­d ba­hu­tva­m u­pa­pa­tti­vi­ru­ddhaṃ ba­hu­vya­kti­tā­dā­tmyā­t | ya­mā­tmā­naṃ pu­ro­dhā­ya ta­sya vya­kti­s tā­dā­tmyaṃ yaṃ ca tā­dā­tmyaṃ tau ce­d bhi­nnau bhe­da e­va­, no ce­d a­bhe­da e­ve­ty a­pi bru­vā­ṇo a­na­bhi­jña e­va | ya­m ā­tmā­na­m ā­sṛ­tya bhe­daḥ saṃ­vya­va­hri­ya­te sa e­va hi bhe­do nā­nyaḥ­, yaṃ cā­tmā­na­m a­va­laṃ- 1­0byā­bhe­da­vya­va­hā­raḥ sa e­vā­bhe­da i­ti ta­tpra­ti­pa­ttau ka­thaṃ­ci­d bhe­dā­bhe­dau pra­ti­pa­nnā­v e­va ta­da­pra­ti­pa­ttau ki­m ā­śra­yo '­ya­m u- pā­laṃ­bhaḥ syā­t pra­ti­pa­tti­vi­ṣa­yaḥ | pa­rā­bhyu­pa­ga­mā­śra­ya i­ti ce­t sa ya­di ta­vā­trā­si­ddhaḥ ka­tha­m ā­śra­yi­ta­vyaḥ | a­tha si­ddhaḥ ka­tha­m u­pā­laṃ­bho vi­vā­dā­bhā­vā­t | a­tha pa­ra­sya va­ca­nā­d a­bhyu­pa­ga­maḥ si­ddhaḥ sa tu sa­mya­gmi­thyā ce­ti vi­vā­da­sa­dbhā­vā­d u­pā­laṃ­bhaḥ śre­yā­n do­ṣa­da­rśa­nā­t | gu­ṇa­da­rśa­nā­t kva­ci­t sa­mā­dhā­na­va­d i­ti ce­t­, ka­sya pu­na­r do­ṣa­syā­tra da­rśa­naṃ ? a­na­va­sthā­na­sye­ti ce­n na­, ta­sya pa­ri­hṛ­ta­tvā­t | vi­ro­dha­sye­ti ce­n na­, pra­tī­tau sa­tyāṃ vi­ro­dha­syā­na­va­tā- 1­5rā­t | saṃ­śa­ya­sye­ti ce­n na­, ca­la­nā­bhā­vā­t | vai­ya­dhi­ka­ra­ṇyā­pi na da­rśa­naṃ sā­mā­nya­vi­śe­ṣā­tma­no ne­kā­dhi­ka­ra­ṇa- ta­yā­ba­sā­yā­t | saṃ­ka­ra­vya­ti­ka­ra­yo­r a­pi na ta­tra da­rśa­naṃ ta­dvya­ti­re­ke­ṇai­va pra­tī­teḥ | mi­thyā­pra­tī­ti­r i­ya­m i­ti ce­n na­, sa­ka­la­bā­dha­kā­bhā­vā­t | vi­śe­ṣa­mā­tra­sya sā­mā­nya­mā­tra­sya vā pa­ri­cche­da­ka­pra­tya­yaḥ bā­dha­ka­m i­ti ce­n na­, ta­sya jā­tu­ci­tta­da­pa­ri­cche­di­tvā­t sa­rva­jā­tyaṃ­ta­ra­sya sā­mā­nya­vi­śe­ṣā­tma­no va­stu­na­s ta­tra pra­ti­bhā­sa­nā­t | pra­tya­kṣa- pṛ­ṣṭa­bhā­vi­ni vi­ka­lpe ta­thā pra­ti­bhā­sa­naṃ na pra­tya­kṣe ni­rvi­ka­lpā­tma­nī­ti ce­n na­, ta­syā­si­ddha­tvā­t sa­rva­thā ni­rvi- 2­0ka­lpa­sya ni­rā­ka­ri­ṣya­mā­ṇa­tvā­t | a­nu­mā­naṃ bā­dha­ka­m i­ti ce­n na­, ta­sya ni­rvi­śe­ṣa­mā­tra­grā­hi­ṇo bhā­vā­t sā­mā­nya- mā­tra­grā­hi­va­t | sā­mā­nya­vi­śe­ṣā­tma­na e­va jā­tyaṃ­ta­ra­syā­nu­mā­ne­na vya­va­sthi­teḥ | ya­thā hi | sā­mā­nya- vi­śe­ṣā­tma­ka­m a­khi­laṃ va­stu­, va­stva­nya­thā­nu­pa­pa­tteḥ | va­stu­tvaṃ hi tā­va­d a­rtha­kri­yā­vyā­ptaṃ sā ca kra­ma­yau­ga­pa­dyā­bhyāṃ­, te ca sthi­ti­pū­rvā­pa­ra­bhā­va­tyā­go­pā­dā­nā­bhyāṃ­, te ca sā­mā­nya­vi­śe­ṣā­tma­ka­tve­na sā­mā­nyā­tma­no­pā­ye sthi­tya- saṃ­bha­vā­t vi­śe­ṣā­tma­no saṃ­bha­ve pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­na­syā­nu­pa­pa­tteḥ | ta­da­bhā­ve kra­ma­yau­ga­pa­dya­yo­gā­d a­na­yo­r a­rtha- 2­5kri­yā­na­va­sthi­teḥ na ka­sya­ci­t sā­mā­nyai­kāṃ­ta­sya vi­śe­ṣai­kāṃ­ta­sya vā va­stu­tvaṃ nā­ma kha­ra­vi­ṣā­ṇa­va­t | na hi sā­mā­nyaṃ vi­śe­ṣa­ni­ra­pe­kṣaṃ kāṃ­ci­d a­py a­rtha­kri­yāṃ saṃ­pā­da­ya­ti­, nā­pi vi­śe­ṣaḥ sā­mā­nya­ni­ra­pe­kṣaḥ­, su­va­rṇa­sā­mā­nya­sya ka­ṭa­kā­di­vi­śe­ṣā­śra­ya­syai­vā­rtha­kri­yā­yā­m u­pa­yu­jya­mā­na­tvā­t ka­ṭa­kā­di­vi­śe­ṣyaṃ ca su­va­rṇa­sā­mā­nyā­nu­ga­ta­syai­ve­ti sa­ka­lā­vi­ka­la­ja­na­sā­kṣi­ka­m a­va­sī­ya­te | ta­dva­d i­ha jñā­na­sā­mā­nya­sya ma­tyā­di­vi­śe­ṣā­krāṃ­ta­sya svā­rtha­kri­yā­yā­m u­pa­yo­go ma­tyā­di­vi­śe­ṣa­sya ca jñā­na­sā­mā­nyā­nvi­ta­sye­ti yu­ktā jñā­na­sya ma­tyā­di­ṣu pra­tye­kaṃ pa­ri­sa­mā­ptiḥ | ta­ta­ś ca ma­tyā- 3­0di­sa­mū­ho jñā­na­m i­ty a­ni­ṣṭo rtho ni­va­rti­taḥ syā­t | ku­to ya­m a­rtho ni­ṣṭaḥ ? ke­va­la­sya ma­tyā­di­kṣa­yo­pa­śa­mi­ka­jñā­na- ca­tu­ṣṭa­yā­saṃ­pṛ­kta­sya jñā­na­tva­vi­ro­dhā­t | ma­tyā­dī­nāṃ cai­ka­śaḥ so­pa­yo­gā­nā­m u­kta­jñā­nāṃ­ta­rā­saṃ­pṛ­ktā­nāṃ jñā­na­tva­vyā- ghā­tā­t ta­sya pra­tī­ti­vi­ro­dhā­c ce­ti ni­ścī­ya­te | kiṃ ma­ti­śru­tā­va­dhi­ma­naḥ­pa­rya­ya­ke­va­lā­ny e­va jñā­na­m i­ti pū­rvā- va­dhā­ra­ṇaṃ dra­ṣṭa­vyaṃ tā­ni jñā­na­m e­ve­ti pa­rā­va­dhā­ra­ṇaṃ vā ta­du­bha­ya­m a­vi­ro­dhā­d i­ty ā­ha­;­ — ma­tyā­dī­ny e­va saṃ­jñā­na­m i­ti pū­rvā­va­dhā­ra­ṇā­t | ma­tya­jñā­nā­di­ṣu dhva­sta­sa­mya­gjñā­na­tva­m ū­hya­te |­| 1­6 |­| 1­6­4saṃ­jñā­na­m e­va tā­nī­ti pa­ra­smā­d a­va­dhā­ra­ṇā­t | te­ṣā­m a­jñā­na­tā­pā­stā mi­thyā­tvo­da­ya­saṃ­sṛ­tā |­| 1­7 |­|  na hy a­tra pū­rvā­pa­rā­va­dhā­ra­ṇa­yo­r a­nyo­nyaṃ vi­ro­dho sty e­ka­ta­ra­vya­va­cche­dya­syā­nya­ta­re­ṇā­na­pa­ha­ra­ṇā­t | nā­pi ta­yo­r a­nya- ta­ra­sya vai­ya­rthya­m e­ka­ta­ra­sā­dhya­vya­va­cche­dya­syā­nya­ta­re­ṇā­sā­dhya­tvā­d i­ty a­vi­ro­dha e­va |­|  kiṃ pu­na­r a­tra ma­ti­gra­ha­ṇā­t sū­tra­kā­re­ṇa kṛ­ta­m i­ty ā­ha­;­ — 0­5ma­ti­mā­tra­gra­hā­d a­tra smṛ­tyā­de­r jñā­na­tā ga­tiḥ | te­nā­kṣa­ma­ti­r e­vai­kā jñā­na­m i­ty a­pa­sā­ri­ta­m |­| 1­8 |­|  sā­nu­mā so­pa­mā­nā ca sā­rthā­pa­ttyā­di­ke­ty a­pi | saṃ­vā­da­ka­tva­ta­s ta­syāḥ saṃ­jñā­na­tvā­vi­ro­dha­taḥ |­| 1­9 |­|  a­kṣa­ma­ti­r e­vai­kā sa­mya­gjñā­na­m a­gau­ṇa­tvā­t pra­mā­ṇa­sya nā­nu­mā­nā­di ta­to rtha­ni­śca­ya­sya du­rla­bha­tvā­d i­ti ke­ṣāṃ­ci- d da­rśa­naṃ | sā­nu­mā­na­sa­hi­tā sa­mya­gjñā­naṃ sva­sā­mā­nya­la­kṣa­ṇa­yoḥ pra­tya­kṣa­pa­ro­kṣa­yo­r a­rtha­yoḥ pra­tya­kṣā­nu­mā­nā­bhyā­m a­va- ga­mā­t tā­bhyāṃ ta­tpa­ri­cchi­ttau pra­vṛ­ttau prā­ptau ca vi­saṃ­vā­dā­bhā­vā­d i­ty a­nye­ṣāṃ | sai­vā­nu­mā­no­pa­mā­na­sa­hi­tā sa­mya- 1­0gjñā­naṃ­, u­pa­mā­nā­bhā­ve ta­thā cā­tra dhū­ma i­ty u­pa­na­ya­syā­nu­pa­pa­tte­r i­ti pa­re­ṣāṃ | sai­vā­nu­mā­no­pa­mā­nā­rthā­pa­ttya­bhā­va­sa­hi- tā­ga­ma­sa­hi­tā ca sa­mya­gjñā­naṃ ta­da­nya­ta­mā­pā­ye rthā­pa­ri­sa­mā­pte­r i­tī­ta­re­ṣāṃ | ta­nma­ti­mā­tra­gra­ha­ṇā­d a­pa­sā­ri­taṃ | ta­taḥ smṛ­tyā­dī­nāṃ sa­mya­gjñā­na­tā­va­ga­mā­t ta­thā­va­dhā­ra­ṇā­vi­ro­dhā­t | na ca tā­sāṃ pra­mā­ṇa­tvaṃ vi­ru­ddhaṃ saṃ­vā­da­ka­tvā­d | dṛ­ṣṭa­pra­mā­ṇā­d gṛ­hī­ta­gra­ha­ṇā­d a­pra­mā­ṇa­tva­m i­ti ce­n na­, i­ṣṭa­pra­mā­ṇa­syā­py a­pra­mā­ṇa­tva­pra­saṃ­gā­d i­ti ce­ta­yi­ṣya­mā­ṇa­tvā­t |­|  śru­tā vā­cā­tra kiṃ kṛ­ta­m i­ty ā­ha­;­ — 1­5śru­ta­syā­jñā­na­tā­m i­cchaṃ­s ta­dvā­cai­va ni­rā­kṛ­taḥ | svā­rthe kṣa­ma­ti­va­tta­sya saṃ­vi­di­tve­na ni­rṇa­yā­t |­| 2­0 |­|  na hi śru­ta­jñā­na­m a­pra­mā­ṇaṃ kva­ci­d vi­saṃ­vā­dā­d i­ti bru­vā­ṇaḥ sva­sthaḥ pra­tya­kṣā­de­r a­py a­pra­mā­ṇa­tvā­pa­tteḥ | saṃ­vā­da­ka- tvā­t ta­sya pra­mā­ṇa­tve ta­ta e­va śru­taṃ pra­mā­ṇa­m a­stu | na hi ta­to rthaṃ pa­ri­cchi­dya pra­va­rta­mā­no rtha­kri­yā­yāṃ vi­saṃ­vā­dya­te pra­tya­kṣā­nu­mā­na­ta i­va śru­ta­syā­pra­mā­ṇa­tā­m i­ccha­nn e­va śru­ta­va­ca­ne­na ni­rā­kṛ­to dra­ṣṭa­vyaḥ |­|  a­trā­va­dhyā­di­va­ca­nā­t kiṃ kṛ­ta­m i­ty ā­ha­;­ — 2­0ji­ghra­ty a­tīṃ­dri­ya­jñā­na­m a­va­dhyā­di­va­co ba­lā­t | pra­tyā­khyā­ta­su­ni­rṇī­ta­bā­dha­ka­tve­na ta­dga­teḥ |­| 2­1 |­|  si­ddhe hi ke­va­la­jñā­ne sa­rvā­rthe­ṣu sphu­ṭā­tma­ni | kā­rtsnye­na rū­pi­ṣu jñā­ne­ṣv a­va­dhiḥ ke­na bā­dhya­te |­| 2­2 |­|  pa­ri­ci­ttā­ga­te­ṣv a­rthe­ṣv e­vaṃ saṃ­bhā­vya­te na ki­m | ma­naḥ­pa­rya­ya­vi­jñā­naṃ ka­sya­ci­t pra­sphu­ṭā­kṛ­tiḥ |­| 2­3 |­|  sva­lpa­jñā­naṃ sa­mā­ra­bhya pra­kṛ­ṣṭa­jñā­na­m aṃ­ti­ma­m | kṛ­tvā ta­nma­dhya­to jñā­na­tā­ra­ta­myaṃ na ha­nya­te |­| 2­4 |­|  na hy e­vaṃ saṃ­bhā­vya­mā­na­m a­pi yu­ktyā­ga­mā­bhyā­m a­va­dhyā­di­jñā­na­tra­ya­m a­tīṃ­dri­yaṃ pra­tya­kṣe­ṇa bā­dhya­te ta­sya ta­da­vi­ṣa­ya- 2­5tvā­c ca | nā­py a­nu­mā­ne­, nā­rthā­pa­ttyā­di­bhi­r vā ta­ta e­ve­ty a­vi­ro­dhaḥ si­ddhaḥ |­|  ka­ści­d ā­ha­, ma­ti­śru­ta­yo­r e­ka­tvaṃ sā­ha­ca­ryā­d e­ka­trā­va­sthā­nā­d a­vi­śe­ṣā­c ce­ti ta­dvi­ru­ddhaṃ sā­dha­naṃ tā­va­d ā­ha­;­ — na ma­ti­śru­ta­yo­r ai­kyaṃ sā­ha­ca­ryā­t sa­ha­sthi­teḥ | vi­śe­ṣā­bhā­va­to nā­pi ta­to nā­nā­tva­si­ddhi­taḥ |­| 2­5 |­|  sā­ha­ca­ryā­di­sā­dha­naṃ ka­thaṃ­ci­n nā­nā­tve­na vyā­ptaṃ sa­rva­thai­ka­tve ta­da­nu­pa­pa­tte­r i­ti ta­d e­va sā­dha­ye­n ma­ti­śru­ta­yo­r na pu­naḥ sa­rva­thai­ka­tvaṃ ta­yoḥ ka­thaṃ­ci­d e­ka­tva­sya sā­dhya­tve si­ddha­sā­dhya­tā­ne­nai­vo­ktā |­|  3­0sā­ha­ca­rya­m a­si­ddhaṃ ca sa­rva­dā ta­tsa­ha­sthi­tiḥ | nai­ta­yo­r a­vi­śe­ṣa­ś ca pa­ryā­yā­rtha­na­yā­rpa­ṇā­t |­| 2­6 |­|  sā­mā­nyā­rpa­ṇā­yāṃ hi ma­ti­śru­ta­yoḥ sā­ha­ca­ryā­da­yo na vi­śe­ṣā­rpa­ṇā­yāṃ pau­rvā­pa­ryā­di­si­ddheḥ | kā­rya­kā­ra­ṇa- bhā­vā­d e­ka­tva­m a­na­yo­r e­vaṃ syā­d i­ti ce­t na­, ta­to pi ka­thaṃ­ci­d bhe­da­si­ddhe­s ta­dā­ha­;­ — kā­rya­kā­ra­ṇa­bhā­vā­t syā­t ta­yo­r e­ka­tva­m i­ty a­pi | vi­ru­ddhaṃ sā­dha­naṃ ta­sya ka­thaṃ­ci­d bhe­da­sā­dha­nā­t |­| 2­7 |­| 1­6­5na hy u­pā­dā­no­pā­de­ya­bhā­vaḥ ka­thaṃ­ci­d bhe­da­maṃ­ta­re­ṇa ma­ti­śru­ta­pa­ryā­ya­yo­r gha­ṭa­te ya­to sya vi­ru­ddha­sā­dha­na­tvaṃ na bha­ve­t ka­thaṃ­ci­d e­ka­tva­sya sā­dha­ne tu na kiṃ­ci­d a­ni­ṣṭa­m |­|  go­ca­rā­bhe­da­ta­ś ce­n na sa­rva­thā ta­da­si­ddhi­taḥ | śru­ta­syā­sa­rva­pa­ryā­ya­dra­vya­grā­hi­tva­vā­cy a­pi |­| 2­8 |­|  ke­va­la­jñā­na­va­t sa­rva­ta­ttvā­rtha­grā­hi­tā­sthi­teḥ | ma­te­s ta­thā­tva­śū­nya­tvā­d a­nya­thā sva­ma­ta­kṣa­teḥ |­| 2­9 |­|  0­5"­ma­ti­śru­ta­yo­r ni­baṃ­dho dra­vye­ṣv a­sa­rva­pa­ryā­ye­ṣu­" i­ti va­ca­nā­d go­ca­rā­bhe­da­s ta­ta­s ta­yo­r e­ka­tva­m i­ti na pra­ti­pa­tta­vyaṃ sa­rva­thā ta­da­si­ddheḥ | śru­ta­syā­sa­rva­pa­ryā­ya­dra­vya­grā­hi­tva­va­ca­ne pi ke­va­la­jñā­na­va­t sa­rva­ta­ttvā­rtha­grā­hi­tva­va­ca­nā­t | "­syā­dvā­da- ke­va­la­jñā­ne sa­rva­ta­ttva­pra­kā­śa­ne­" i­ti ta­dvyā­khyā­nā­t | na ma­ti­s ta­syā­rthi­tvā­tmi­kā­yāḥ svā­rthā­nu­mā­nā­tmi- kā­yā­ś ca ta­thā­bhā­va­ra­hi­ta­tvā­t | na hi ya­thā śru­ta­m a­naṃ­ta­vyaṃ­ja­na­pa­ryā­ya­sa­mā­krāṃ­tā­ni sa­rva­dra­vyā­ṇi gṛ­hṇā­ti ta­thā­bhā­va­ra­hi­ta­tvā­t | sva­ma­ta­si­ddhāṃ­te '­syāḥ va­rṇa­saṃ­sthā­nā­di­sto­ka­pa­ryā­ya­vi­śi­ṣṭa­dra­vya­vi­ṣa­ya­ta­yā pra­tī­teḥ | 1­0sva­ma­ta­vi­ro­dho pi ta­syā­nya­thai­vā­va­tā­rā­t ta­yo­r a­sa­rva­pa­ryā­ya­dra­vya­vi­ṣa­ya­tva­mā­tra­m e­va hi sva­si­ddhāṃ­te pra­si­ddhaṃ na pu­na­r a­naṃ­ta­vyaṃ­ja­na­pa­ryā­yā­śe­ṣa­dra­vya­vi­ṣa­ya­tva­m i­ti ta­dvyā­khyā­na­m a­py a­vi­ru­ddha­m e­va bā­dha­kā­bhā­vā­d i­ti na vi­ṣa­yā- bhe­da­s ta­de­ka­tva­sya sā­dha­kaḥ |­|  iṃ­dri­yā­niṃ­dri­yā­ya­tta­vṛ­tti­tva­m a­pi sā­dha­na­m | na sā­dhī­yo pra­si­ddha­tvā­c chru­ta­syā­kṣā­na­pe­kṣa­ṇā­t |­| 3­0 |­|  ma­ti­śru­ta­yo­r e­ka­tva­m iṃ­dri­yā­niṃ­dri­yā­ya­tta­vṛ­tti­tvā­d i­ty a­pi na śre­yaḥ sā­dha­na­m a­si­ddha­tvā­t sā­kṣā­da­kṣā­na­pe­kṣa- 1­5tvā­c chru­ta­sya­, pa­raṃ­pa­ra­yā tu ta­syā­kṣā­na­pe­kṣa­tvaṃ bhe­da­bhā­va­na­m e­va sā­kṣā­da­kṣā­pe­kṣa­yo­r vi­ru­ddha­dha­rmā­dhyā­sa­si­ddheḥ |­|  nā­niṃ­dri­ya­ni­mi­tta­tvā­d ī­ha­na­śru­ta­yo­r i­ha | tā­dā­tmyaṃ ba­hu­ve­di­tvā­c chru­ta­sye­hā­vya­pe­kṣa­yā |­| 3­1 |­|  a­va­gra­ha­gra­hī­ta­sya va­stu­no bhe­da­m ī­ha­te | vya­kta­mī­hā śru­taṃ tv a­rthā­n pa­ro­kṣā­n vi­vi­dhā­n a­pi |­| 3­2 |­|  na hi yā­dṛ­śa­m a­niṃ­dri­ya­ni­mi­tta­tva­m ī­hā­yā­s tā­dṛ­śaṃ śru­ta­syā­pi | ta­nni­mi­tta­tva­mā­traṃ tu na ta­yo­s tā­dā­tmya­ga­ma- ka­m a­vi­nā­bhā­vā­bhā­vā­t sa­ttvā­di­va­t | ke­ci­d ā­hu­r ma­ti­śru­ta­yo­r e­ka­tvaṃ śra­va­ṇa­ni­mi­tta­tvā­d i­ti­, te pi na yu­kti- 2­0vā­di­naḥ | śru­ta­sya sā­kṣā­c chra­va­ṇa­ni­mi­ttvā­si­ddheḥ ta­syā­niṃ­dri­ya­va­ttvā­dṛ­ṣṭā­rtha­sa­jā­tī­ya­vi­jā­tī­ya­nā­nā­rtha­pa­rā- ma­rśa­na­sva­bhā­va­ta­yā pra­si­ddha­tvā­t | śru­tā­va­dhā­ra­ṇā­dye tu śru­taṃ vyā­ca­kṣa­te na te ta­sya śro­tra­ma­te­r bhe­daṃ pra­khyā­pa­yi­tu- m ī­śa­te | śru­tā­va­dhā­ra­ṇā­c chru­ta­m i­ty ā­ca­kṣā­ṇāḥ śa­bdaṃ śru­tvā ta­syai­vā­va­dhā­ra­ṇaṃ śru­taṃ saṃ­pra­ti­pa­nnā­s ta­da­rtha­syā­va­dhā­ra­ṇaṃ ta­d i­ti pra­ṣṭa­vyāḥ | pra­tha­ma­ka­lpa­nā­yāṃ śru­ta­sya śra­va­ṇa­ma­te­r a­bhe­da­pra­saṃ­go '­śa­kya­pra­ti­ṣe­dhaḥ­, dvi­tī­ya­ka­lpa­nā­yāṃ tu śro­tra­ma­ti­pū­rva­m e­va śru­taṃ syā­n neṃ­dri­yāṃ­ta­ra­ma­ti­pū­rvaṃ |­| ta­thā hi­ — 2­5śa­bdaṃ śru­tvā ta­da­rthā­nā­m a­va­dhā­ra­ṇa­m i­ṣya­te | yaiḥ śru­taṃ tai­r na la­bhye­ta ne­trā­di­ma­ti­jaṃ śru­ta­m |­| 3­3 |­|  ya­di pu­nā rū­pā­dī­n u­pa­la­bhya ta­da­vi­nā­bhā­vi­nā­m a­rthā­nā­m a­va­dhā­ra­ṇaṃ śru­ta­m i­ty a­pī­ṣya­te śru­tvā­va­dhā­ra­ṇā­t śru­ta- m i­ty a­sya dṛ­ṣṭvā­va­dhā­ra­ṇā­t śru­ta­m i­tyā­dyu­pa­la­kṣa­ṇa­tvā­d i­ti ma­taṃ ta­dā na vi­ro­dhaḥ pra­ti­pa­tti­gau­ra­vaṃ na syā­t | na cai­va­m a­pi ma­teḥ śru­ta­syā­bhe­daḥ si­ddhye­t ta­lla­kṣa­ṇa­bhe­dā­c ce­ty u­pa­saṃ­ha­rta­vya­m |­|  ta­smā­n ma­tiḥ śru­tā­d bhi­nnā bhi­nna­la­kṣa­ṇa­yo­ga­taḥ | a­va­dhyā­di­va­da­rthā­di­bhe­dā­c ce­ti su­ni­ści­ta­m |­| 3­4 |­|  3­0ya­thai­va hy a­va­dhi­ma­naḥ­pa­rya­ya­ke­va­lā­nāṃ pa­ra­spa­raṃ ma­teḥ sva­la­kṣa­ṇa­bhe­do rtha­bhe­daḥ kā­ra­ṇā­di­bhe­da­ś ca si­ddha­s ta­thā śru­ta­syā- pī­ti yu­ktaṃ ta­sya ma­te­r nā­nā­tva­m a­va­dhyā­di­va­t | ta­taḥ sū­ktaṃ ma­tyā­di­jñā­na­paṃ­ca­ka­m |­|  sa­rva­jñā­na­m a­na­dhya­kṣaṃ pra­tya­kṣo rthaḥ pa­ri­sphu­ṭaḥ | i­ti ke­ci­d a­nā­tma­jñāḥ pra­mā­ṇa­vyā­ha­taṃ vi­duḥ |­| 3­5 |­|  pa­ro­kṣā no bu­ddhiḥ pra­tya­kṣo rthaḥ sa hi ba­hi­rde­śa­saṃ­baṃ­dhaḥ pra­tya­kṣa­m a­nu­bhū­ya­ta i­ti ke­ci­t saṃ­pra­ti­pa­nnā­s te py a- nā­tma­jñā pra­mā­ṇa­vyā­ha­tā­bhi­dhā­yi­tvā­t |­| 1­6­6pra­tya­kṣa­m ā­tma­ni jñā­na­m a­pa­ra­trā­nu­mā­ni­ka­m | pra­tyā­tma­ve­dya­m ā­haṃ­ti ta­tpa­ro­kṣa­tva­ka­lpa­nā­m |­| 3­6 |­|  sā­kṣā­t pra­ti­bhā­sa­mā­naṃ hi pra­tya­kṣaṃ sva­smi­n vi­jñā­na­m a­nu­me­ya­m a­pa­ra­tra vyā­hā­rā­de­r i­ti pra­tyā­tma­ve­dyaṃ sa­rva­sya jñā­na­pa­ro­kṣa­tva­ka­lpa­nā­m ā­haṃ­ty e­va |­| kiṃ ca­ — vi­jñā­na­sya pa­ro­kṣa­tve pra­tya­kṣo rthaḥ sva­taḥ ka­tha­m | sa­rva­dā sa­rva­thā sa­rvaḥ sa­rva­sya na ta­thā bha­ve­t |­| 3­7 |­|  0­5grā­ha­ka­pa­ro­kṣa­tve pi sa­rva­dā sa­rva­thā sa­rva­sya puṃ­saḥ ka­sya­ci­d e­va sva­taḥ pra­tya­kṣo rtha ka­ści­t ka­dā­ci­t ka­thaṃ­ci­d i­ti vyā­ha­ta­ta­rāṃ |­|  ta­taḥ pa­raṃ ca vi­jñā­naṃ ki­ma­rtha­m u­pa­ka­lpya­te | kā­dā­ci­tka­tva­si­ddhya­rtha­m a­rtha­jña­pte­r na sā pa­rā |­| 3­8 |­|  vi­jñā­nā­d i­ty a­na­dhya­kṣā­t ku­to vi­jñā­ya­te pa­raiḥ | liṃ­gā­c ce­t ta­tpa­ri­cchi­tti­r a­pi liṃ­gāṃ­ta­rā­d i­ti |­| 3­9 |­|  kvā­va­sthā­na­m a­ne­nai­va ta­trā­rthā­pa­tti­r ā­ha­tā | a­vi­jñā­ta­sya sa­rva­sya jñā­pa­ka­tva­vi­ro­dha­taḥ |­| 4­0 |­|  1­0sva­taḥ pra­tya­kṣā­d a­rthā­t pa­raṃ vi­jñā­naṃ ki­ma­rthaṃ co­pa­ka­lpi­ta i­ti na va­kta­vyaṃ pa­raiḥ kā­dā­ci­tka­tva­si­dvya­rtha­m a­rtha- jña­pte­r i­ti ce­t­, u­cya­te | na sā pū­rvā vi­jñā­nā­t ta­to nā­dhya­kṣā sa­tī ku­to vi­jñā­ta­vyā ? liṃ­gā­c ce­ta- tpa­ri­cchi­tti­r a­pi liṃ­gāṃ­ta­rā­d e­va i­ty e­ta­du­pa­sthā­pa­na­vi­ro­dhā­vi­śe­ṣā­t | a­rthā­pa­ttyaṃ­ta­rā­t ta­sya jñā­ne na­va­sthā­nā­t | e­te­no­pa­mā­nā­de­s ta­dvi­jñā­ne py a­na­va­sthā­na­m u­ktaṃ sā­dṛ­śyā­de­r a­jñā­ta­syo­pa­mā­nā­dyu­pa­ja­na­ka­tvā­saṃ­bha­vā­t jñā­ne py u­pa­mā­nāṃ­ta- rā­di­pa­ri­ka­lpa­na­syā­va­śyaṃ bhā­vi­tvā­t | ta­d e­vaṃ pra­mā­ṇa­vi­ru­ddhaṃ saṃ­vi­daṃ­to '­nā­tma­jñā e­va |­|  1­5jñā­tā­haṃ ba­hi­ra­rtha­sya su­khā­de­ś ce­ti ni­rṇa­yā­t | sva­saṃ­ve­dya­tva­taḥ puṃ­so na do­ṣa i­ti ce­n ma­ta­m |­| 4­1 |­|  sva­saṃ­ve­dyāṃ­ta­rā­d a­nya­dvi­jñā­naṃ kiṃ ka­ri­ṣya­te | ka­ra­ṇe­na vi­nā ka­rtuḥ ka­rma­ṇi vyā­vṛ­ti­r na ce­t |­| 4­2 |­|  sva­saṃ­vi­tti­kri­yā na syā­t sva­taḥ puṃ­so rtha­vi­tti­va­t | ya­di svā­tmā sva­saṃ­vi­ttā­v ā­tma­naḥ ka­ra­ṇaṃ ma­ta­m |­| 4­3 |­|  svā­rtha­vi­ttau ta­de­vā­stu ta­to jñā­naṃ sa e­va naḥ |  na sa­rva­thā pra­ti­bhā­sa­ra­hi­ta­tvā­t pa­ro­kṣaṃ jñā­naṃ ka­ra­ṇa­tve­na pra­ti­bhā­sa­nā­t | ke­va­laṃ ka­rma­tve­nā­pra­ti­bhā­sa- 2­0mā­na­tvā­t pa­ro­kṣaṃ ta­d u­cya­ta i­ti ka­ści­t taṃ pra­tyu­cya­te­;­ — ka­rma­tve­nā­pa­ri­cchi­tti­r a­pra­tya­kṣaṃ ya­dī­ṣya­te | jñā­naṃ ta­dā pa­ro na syā­d a­dhya­kṣa­s ta­ta e­va te |­| 4­4 |­|  ya­di pu­na­r ā­tmā ka­rtṛ­tve­ne­va ka­rma­tve­nā­pi pra­ti­bhā­sa­tāṃ vi­ro­dhā­bhā­vā­d e­va | ta­taḥ pra­tya­kṣa­m a­stu a­rtho a­naṃ­śa­tvā­n na jñā­naṃ ka­ra­ṇaṃ ka­rma ca vi­ro­dhā­d i­ty ā­kū­taṃ­, ta­ta e­vā­tmā ka­rtā ka­rma ca mā bhū­d i­ty a­pra­tya­kṣa e­va syā­t |­|  2­5ta­thā­stv i­ti ma­taṃ dhva­sta­prā­yaṃ na pu­na­r a­sya te | sva­vi­jñā­naṃ ta­to dhya­kṣa­m ā­tma­va­d a­va­ti­ṣṭha­te |­| 4­5 |­|  a­pra­tya­kṣaḥ pu­ru­ṣa i­ti ma­taṃ prā­ye­ṇo­pa­yo­gā­tma­kā­la­pra­ka­ra­ṇe ni­ra­sta­m i­ti ne­ha pu­na­r ni­ra­sya­te | ta­taḥ pra­tya­kṣa e­va ka­thaṃ­ci­d ā­tmā­bhyu­pa­gaṃ­ta­vyaḥ | ta­dvi­jñā­naṃ pra­tya­kṣa­m i­ti vya­va­sthā śre­ya­sī pra­tī­tya­na­ti­kra­mā­t |­|  pra­tya­kṣaṃ sva­pha­la­jñā­naṃ ka­ra­ṇaṃ jñā­na­m a­nya­thā | i­ti prā­bhā­ka­rī dṛ­ṣṭiḥ sve­ṣṭa­vyā­ghā­ta­kā­ri­ṇī |­| 4­6 |­|  ka­rma­tve­na pa­ri­cchi­tte­r a­bhā­vo hy ā­tma­no ya­thā | pha­la­jñā­na­sya ta­dva­c ce­t ku­ta­s ta­sya sa­ma­kṣa­tā |­| 4­7 |­|  3­0ta­tka­rma­tva­pa­ri­cchi­ttau pha­la­jñā­nāṃ­ta­raṃ bha­ve­t | ta­trā­py e­va ma­to na syā­d a­va­sthā­naṃ kva­ci­t sa­dā |­| 4­8 |­|  pha­la­tve­na pha­la­jñā­ne pra­tī­te ce­t sa­ma­kṣa­tā | ka­ra­ṇa­tve­na ta­djñā­ne ka­rtṛ­tve­nā­tma­nī­ṣya­tā­m |­| 4­9 |­|  ta­thā ca na pa­ro­kṣa­tva­m ā­tma­no na pa­ro­kṣa­tā | ka­ra­ṇā­tma­ni vi­jñā­ne pha­la­jñā­na­tva­ve­di­naḥ |­| 5­0 |­|  sā­kṣā­t ka­ra­ṇa­jñā­na­sya ka­ra­ṇa­tve­nā­tma­ni sva­ka­rtṛ­tve­na pra­tī­tā­v a­pi na pra­tya­kṣa­tā­, pha­la­jñā­na­sya pha­la­tve­na 1­6­7pra­tī­tau pra­tya­kṣa­m i­ti ma­taṃ vyā­ha­taṃ | ta­taḥ sva­rū­pe­ṇa spa­ṣṭa­pra­ti­bhā­sa­mā­na­tvā­t ka­ra­ṇa­jñā­na­m ā­tmā vā pra­tya­kṣaḥ syā­dvā­di­nāṃ si­ddhaḥ pha­la­jñā­na­va­t |­|  jñā­naṃ jñā­nāṃ­ta­rā­d ve­dyaṃ svā­tma­jña­pti­vi­ro­dha­taḥ | pra­me­ya­tvā­d ya­thā kuṃ­bha i­ty a­py a­ślī­la­bhā­ṣi­ta­m |­| 5­1 |­|  jñā­nāṃ­ta­raṃ ya­dā jñā­nā­d a­nya­smā­t te­na vi­dya­te | ta­dā­na­va­sthi­ti­prā­pte­r a­nya­thā hy a­vi­ni­śca­yā­t |­| 5­2 |­|  0­5a­rtha­jñā­na­sya vi­jñā­naṃ nā­jñā­ta­m a­va­bo­dha­ka­m | jñā­pa­ka­tvā­d ya­thā liṃ­gaṃ liṃ­gi­no nā­nya­thā sthi­tiḥ |­| 5­3 |­|  na hy a­rtha­jñā­na­sya vi­jñā­naṃ pa­ri­cche­da­kaṃ kā­ra­kaṃ ye­nā­jñā­ta­m a­pi jñā­nāṃ­ta­re­ṇa ta­sya jñā­pa­kaṃ syā­t a­na­va­sthā- pa­ri­hā­rā­d i­ti ciṃ­ti­ta­prā­ya­m |­|  pra­dhā­na­pa­ri­ṇā­ma­tvā­t sa­rvaṃ jñā­na­m a­ce­ta­na­m | su­kha­kṣmā­di­va­d i­ty e­ka­pra­tī­te­r a­pa­lā­pi­naḥ |­| 5­4 |­|  ce­ta­nā­tma­ta­yā vi­tte­r ā­tma­va­t sa­rva­dā dhi­yaḥ | pra­dhā­na­pa­ri­ṇā­ma­tvā­si­ddhe­ś ce­ti ni­rū­pa­ṇā­t |­| 5­5 |­|  1­0ta­tsvā­rtha­vya­va­sā­yā­tma­jñā­naṃ ce­ta­na­m aṃ­ja­sā | sa­mya­g i­ty a­dhi­kā­rā­c ca saṃ­ma­tyā­di­ka­bhe­da­bhṛ­t |­| 5­6 |­|  ta­tpra­mā­ṇe |­| 1­0 |­|  ku­taḥ pu­na­r i­da­m a­bhi­dhī­ya­te­;­ — sva­rū­pa­saṃ­khya­yoḥ ke­ci­t pra­mā­ṇa­sya vi­vā­di­naḥ | ta­t pra­tyā­ha sa­mā­se­na vi­da­dha­t ta­dvi­ni­śca­ya­m |­| 1 |­|  ta­d e­va jñā­na­m ā­sthe­yaṃ pra­mā­ṇaṃ neṃ­dri­yā­di­ka­m | pra­mā­ṇe e­va ta­d jñā­naṃ vai­ka­tryā­di­pra­mā­ṇa­vi­t |­| 2 |­|  1­5pra­mā­ṇaṃ hi saṃ­khyā­va­nni­rdi­ṣṭa­m a­tra ta­ttva­saṃ­khyā­va­ddvi­va­ca­nā­n na pra­yo­gā­t | ta­tra ta­d e­va ma­tyā­di­paṃ­ca­bhe­daṃ sa­mya- gjñā­naṃ pra­mā­ṇa­m i­ty e­kaṃ vā­kya­m iṃ­dri­yā­dya­ce­ta­na­vya­va­cche­de­na pra­mā­ṇa­sva­rū­pa­ni­rū­pa­ṇa­pa­raṃ | ta­nma­tyā­di­jñā­naṃ paṃ­ca­vi­dhaṃ pra­mā­ṇe e­ve­ti dvi­tī­ya­m e­ka­tryā­di­saṃ­khyāṃ­ta­ra­vya­va­cche­de­na saṃ­khyā­vi­śe­ṣa­vya­va­sthā­pa­na­pra­dhā­na­m i­ty a­taḥ sū­trā­t pra­mā­ṇa­sya sva­rū­pa­saṃ­khyā­vi­vā­da­ni­rā­ka­ra­ṇa­pu­raḥ­sa­ra­ni­śca­ya­vi­dhā­nā­t i­da­m a­bhi­dhī­ya­ta e­va |­|  na­nu pra­mī­ya­te ye­na pra­mā­ṇaṃ ta­di­tī­ra­ṇa­m | pra­mā­ṇa­la­kṣa­ṇa­sya syā­diṃ­dri­yā­deḥ pra­mā­ṇa­tā |­| 3 |­|  2­0ta­tsā­dha­ka­ta­ma­tva­syā­vi­śe­ṣā­t tā­va­tā sthi­tiḥ | prā­mā­ṇya­syā­nya­thā jñā­naṃ pra­mā­ṇaṃ sa­ka­laṃ na ki­m |­| 4 |­|  iṃ­dri­yā­di­pra­mā­ṇa­m i­ti sā­dha­ka­ta­ma­tvā­t su­pra­tī­tau vi­śe­ṣe­ṇa jñā­na­va­t ya­t pu­na­r a­pra­mā­ṇaṃ ta­n na sā­dha­ka­ta­maṃ ya­thā pra­me­ya­ma­ce­ta­naṃ ce­ta­naṃ vā śa­śa­dha­ra­dva­ya­vi­jñā­na­m i­ti pra­mā­ṇa­tve­na sā­dha­ka­ta­ma­tvaṃ vyā­ptaṃ na pu­na­r jñā­na­tva­m a- jñā­na­tvaṃ vā ta­yoḥ sa­dbhā­ve pi pra­mā­ṇa­tvā­ni­śca­yā­d i­ti ka­ści­t |­|  ta­tre­daṃ ciṃ­tya­te tā­va­d iṃ­dri­yaṃ ki­mu bhau­ti­ka­m | ce­ta­naṃ vā pra­me­ya­sya pa­ri­cchi­ttau pra­va­rta­te |­| 5 |­|  2­5na tā­va­d bhau­ti­kaṃ ta­syā­ce­ta­na­tvā­d gha­ṭā­di­va­t | mṛ­ta­dra­vyeṃ­dri­ya­syā­pi ta­tra vṛ­tti­pra­saṃ­ga­taḥ |­| 6 |­|  pra­mā­trā­dhi­ṣṭhi­taṃ ta­c ce­t ta­tra va­rte­ta nā­nya­thā | kiṃ na svā­pā­dya­va­sthā­yāṃ ta­da­dhi­ṣṭhā­na­si­ddhi­taḥ |­| 7 |­|  ā­tmā pra­ya­tna­vāṃ­s ta­syā­dhi­ṣṭhā­nā­n nā­pra­ya­tna­kaḥ | svā­pā­dā­v i­ti ce­t ko yaṃ pra­ya­tno nā­ma de­hi­naḥ |­| 8 |­|  pra­me­ye pra­mi­tā­vā­bhi­mu­khyaṃ cai­ta­d a­ce­ta­na­m | ya­dy a­kiṃ­ci­tka­raṃ ta­tra pa­ṭa­va­t ki­m a­pe­kṣa­te |­| 9 |­|  ce­ta­naṃ cai­ta­d e­vā­stu bhā­veṃ­dri­ya­m a­bā­dhi­ta­m | ya­t sā­dha­ka­ta­maṃ vi­ttau pra­mā­ṇaṃ svā­rtha­yo­r i­ha |­| 1­0 |­|  3­0e­te­nai­vo­tta­raḥ pa­kṣaḥ ciṃ­ti­taḥ saṃ­pra­tī­ya­te | ta­to nā­ce­ta­naṃ kiṃ­ci­t pra­mā­ṇa­m i­ti saṃ­sthi­ta­m |­| 1­1 |­|  pra­mī­ya­te '­ne­ne­ti pra­mā­ṇa­m i­ti ka­ra­ṇa­sā­dha­na­tva­vi­va­kṣā­yāṃ sā­dha­ka­ta­maṃ pra­mā­ṇa­m i­ty a­bhi­ma­ta­m e­va a­nya­thā ta­sya ka­ra­ṇa­tvā­yo­gā­t | ke­va­la­m a­rtha­pra­mi­tau sā­dha­ka­ta­ma­tva­m e­vā­ce­ta­na­sya ka­sya­ci­n na saṃ­bhā­va­yā­ma i­ti bhā­veṃ­dri­yaṃ ce­ta­nā­tma­kaṃ sā­dha­ka­ta­ma­tvā­t pra­mā­ṇa­m u­pa­ga­cchā­maḥ | na cai­va­m ā­ga­ma­vi­ro­dhaḥ pra­sa­jya­te­, "­la­bdhyu­pa­yo­gau bhā­veṃ- dri­yaṃ­" i­ti va­ca­nā­t u­pa­yo­ga­syā­rtha­gra­ha­ṇa­sya pra­mā­ṇa­tvo­pa­pa­tteḥ |­| 1­6­8a­rtha­gra­ha­ṇa­yo­gya­tva­m ā­tma­na­ś ce­t a­nā­tma­ka­m | sa­nni­ka­rṣaḥ pra­mā­ṇaṃ naḥ ka­thaṃ­ci­t ke­na vā­rya­te |­| 1­2 |­|  ta­thā­pa­ri­ṇa­to hy ā­tmā pra­mi­ṇo­ti sva­yaṃ sva­bhuḥ | ya­dā ta­dā­pi yu­jye­ta pra­mā­ṇaṃ ka­rtṛ­sā­dha­na­m |­| 1­3 |­|  saṃ­ni­ka­rṣaḥ pra­mā­ṇa­m i­ty e­ta­d a­pi na syā­dvā­di­nāṃ vā­rya­te ka­thaṃ­ci­t ta­sya pra­mā­ṇa­tvo­pa­ga­me vi­ro­dhā­bhā­vā­t | puṃ­so '­rtha­gra­ha­ṇa­yo­gya­tvaṃ sa­nni­ka­rṣo na pu­naḥ saṃ­yo­gā­di­r i­ṣṭaḥ | na hy a­rtha­gra­ha­ṇa­yo­gya­tā­pa­ri­ṇa­ta­syā­tma­naḥ pra­mā­ṇa­tve 0­5ka­ści­d vi­ro­dhaḥ ka­rtṛ­sā­dha­na­sya pra­mā­ṇa­sya ta­thai­va ca gha­ṭa­nā­t | pra­mā­trā­tma­kaṃ ca sa e­va pra­mā­ṇa­m i­ti ce­t­, pra­mā­tṛ­pra­mā­ṇa­yoḥ ka­thaṃ­ci­t tā­dā­tmyā­t |­|  pra­mā­tā bhi­nna e­vā­tma­pra­mā­ṇā­d ya­sya da­rśa­ne | ta­syā­nyā­tmā pra­mā­tā syā­t ki­n na bhe­dā­vi­śe­ṣa­taḥ |­| 1­4 |­|  pra­mā­ṇaṃ ya­tra saṃ­baṃ­ddhaṃ sa pra­mā­te­ti ce­n na ki­m | kā­yaḥ saṃ­ba­ddha­sa­dbhā­vā­t ta­sya te­na ka­thaṃ­ca­na |­| 1­5 |­|  pra­mā­ṇa­pha­la­saṃ­baṃ­dho pra­mā­tai­te­na dū­ṣi­taḥ | saṃ­yu­kta­sa­ma­vā­ya­sya si­ddheḥ pra­mi­ti­kā­ya­yoḥ |­| 1­6 |­|  1­0jñā­nā­tma­ka­pra­mā­ṇe­na pra­mi­tyā cā­tma­naḥ pa­raḥ | sa­ma­vā­yo na yu­jye­ta tā­dā­tmya­pa­ri­ṇā­ma­taḥ |­| 1­7 |­|  ta­to nā­tyaṃ­ti­ko bhe­daḥ pra­mā­tuḥ sva­pra­mā­ṇa­taḥ | svā­saṃ­ni­rṇī­ta­rū­pā­yāḥ pra­mi­te­ś ca pha­lā­tma­naḥ |­| 1­8 |­|  ta­thā ca yu­kti­ma­tpro­ktaṃ pra­mā­ṇaṃ bhā­va­sā­dha­na­m | sa­to pi śa­kti­bhe­da­sya pa­ryā­yā­rthā­d a­nā­śra­yā­t |­| 1­9 |­|  sa­rva­thā pra­mā­tuḥ pra­mi­ti­pra­mā­ṇā­bhyā­m a­bhe­dā­d e­vaṃ ta­dvi­bhā­gaḥ ka­lpi­taḥ syā­n na pu­na­r vā­sta­va i­ti na maṃ­ta­vyaṃ­, ka­thaṃ­ci­d bhe­do­pa­ga­mā­t | sa­rva­thā ta­sya tā­bhyāṃ bhe­dā­du­pa­ca­ri­taṃ pra­mā­tuḥ pra­mi­ti­pra­mā­ṇa­tvaṃ na tā­ttvi­ka­m i­ty a­pi na 1­5maṃ­ta­vyaṃ ka­thaṃ­ci­t ta­da­bhe­da­syā­pī­ṣṭeḥ | ta­thā hi­;­ — syā­t pra­mā­tā pra­mā­ṇaṃ syā­t pra­mi­tiḥ sva­pra­me­ya­va­t | e­kāṃ­tā­bhe­da­bhe­dau tu pra­mā­trā­di­ga­tau kva naḥ |­| 2­0 |­|  e­ka­syā­ne­ka­rū­pa­tve vi­ro­dho pi na yu­jya­te | me­ca­ka­jñā­na­va­tprā­ya­ściṃ­ti­taṃ cai­ta­daṃ­ja­sā |­| 2­1 |­|  ya­thai­va hi me­ca­ka­jñā­na­syai­ka­syā­ne­ka­rū­pa­m a­vi­ru­ddha­bā­dhi­ta­pra­tī­tyā rū­ḍha­tvā­t ta­thā­tma­no pi ta­da­vi­śe­ṣā­t | na hy a­ya­m ā­tmā­rtha­gra­ha­ṇa­yo­gya­tā­pa­ri­ṇa­taḥ sa­nni­ka­rṣā­khyaṃ pra­ti­pa­dya­mā­no pra­bā­dha­pra­tī­tyā­rū­ḍho na bha­va­ti ye­na ka­thaṃ­ci- 2­0t pra­mā­ṇaṃ na syā­t | nā­py a­ya­m a­vyā­pṛ­tā­va­stho '­rtha­gra­ha­ṇa­vyā­pā­rāṃ­ta­ra­svā­rtha­vi­dā­tma­ko na pra­ti­bhā­ti ye­na ka­thaṃ­ci- t pra­mi­ti­r na bha­ve­t | na cā­yaṃ pra­mi­ti­pra­mā­ṇā­bhyāṃ ka­thaṃ­ci­d a­rthāṃ­ta­ra­bhū­taḥ sva­taṃ­tro na ca­kā­sti ye­na pra­mā­tā na syā­t |­|  saṃ­yo­gā­di pu­na­r ye­na sa­nni­ka­rṣo '­bhi­dhī­ya­te | ta­tsā­dha­ka­ta­ma­tva­sya bhā­vā­t ta­syā­pra­mā­ṇa­tā |­| 2­2 |­|  sa­tīṃ­dri­yā­rtha­yo­s tā­va­t saṃ­yo­ge­no­pa­jā­ya­te | svā­rtha­pra­mi­ti­r e­kāṃ­ta­vya­bhi­cā­ra­sya da­rśa­nā­t |­| 2­3 |­|  2­5kṣi­ti­dra­vye­ṇa saṃ­yo­go na­ya­nā­de­r ya­thai­va hi | ta­sya vyo­mā­di­nā­pya­sti na ca ta­jjñā­na­kā­ra­ṇa­m |­| 2­4 |­|  saṃ­yu­kta­sa­ma­vā­ya­ś ca śa­bde­na sa­ha ca­kṣu­ṣaḥ | śa­bda­jñā­na­m a­ku­rvā­ṇo rū­pa­ci­cca­kṣu­r e­va ki­m |­| 2­5 |­|  saṃ­yu­kta­sa­ma­ve­tā­rtha­sa­ma­vā­yo py a­bhā­va­ya­n | śa­bda­tva­sya na ne­tre­ṇa bu­ddhiṃ rū­pa­tva­vi­tka­raḥ |­| 2­6 |­|  śro­tra­syā­dye­na śa­bde­na sa­ma­vā­ya­ś ca ta­dvi­da­m | a­ku­rva­n na tv a­śa­bda­sya jñā­naṃ ku­ryā­t ka­thaṃ tu vaḥ |­| 2­7 |­|  ta­syai­vā­di­m a­śa­bde­ṣu śa­bda­tve­na sa­maṃ bha­ve­ta | sa­ma­ve­ta­sa­ma­vā­yaṃ sa­dvi­jñā­na­m a­nā­di­va­t |­| 2­8 |­|  3­0aṃ­tya­śa­bde­ṣu śa­bda­tve jñā­na­m e­kāṃ­ta­taḥ ka­tha­m | vi­da­dhī­ta vi­śe­ṣa­syā­bhā­ve yau­ga­sya da­rśa­ne |­| 2­9 |­|  ta­thā­ga­ta­sya saṃ­yu­kta­vi­śe­ṣa­ṇa­ta­yā dṛ­śā | jñā­ne­nā­dhī­ya­mā­ne pi sa­ma­vā­yā­di­vi­t ku­taḥ |­| 3­0 |­|  yo­gya­tāṃ kāṃ­ci­d ā­sā­dya saṃ­yo­gā­di­r a­yaṃ ya­di | kṣi­tyā­di­vi­t ta­d e­va syā­t ta­dā nai­vā­stu saṃ­ma­tā |­| 3­1 |­|  svā­tmā svā­vṛ­ti­vi­cche­da­vi­śe­ṣa­sa­hi­taḥ kva­ci­t | saṃ­vi­daṃ ja­na­ya­nn i­ṣṭaḥ pra­mā­ṇa­m a­vi­gā­na­taḥ |­| 3­2 |­|  śa­kti­riṃ­dri­ya­m i­ty e­ta­d a­ne­nai­va ni­rū­pi­taṃ | yo­gya­tā­vya­ti­re­ke­ṇa sa­rva­thā ta­da­saṃ­bha­vā­t |­| 3­3 |­| 1­6­9sa­nni­ka­rṣa­sya yo­gya­tā­khya­sya pra­mi­tau sā­dha­ka­ta­ma­sya pra­mā­ṇa­vya­pa­de­śyaṃ pra­ti­pā­dya­mā­na­sya svāṃ­va­ra­ṇa­kṣa­yo­pa­śa­ma- vi­śi­ṣṭā­tma­rū­pa­tā­ni­rū­pa­ṇe­nai­va śa­kteḥ | iṃ­dri­ya­ta­yo­pa­ga­tā­yā­s sā ni­rū­pi­tā bo­ddha­vyā ta­syā yo­gya­tā­rū­pa- tvā­t | ta­to vya­ti­re­ke­ṇa sa­rva­thā­py a­saṃ­bha­vā­t sa­nni­ka­rṣa­va­t | na hi ta­dvya­ti­re­kaḥ sa­nni­ka­rṣaḥ saṃ­yo­gā­diḥ svā­rtha­pra­mi­tau sā­dha­ka­ta­maḥ saṃ­bha­va­ti vya­bhi­cā­rā­t | ta­tra ka­ra­ṇa­tvā­t sa­nni­ka­rṣa­sya sā­dha­ka­ta­ma­tvaṃ ta­dva­diṃ­dri­ya­śa­kti- 0­5r a­pī­ti ce­t­, ku­ta­s ta­tka­ra­ṇa­tvaṃ ? sā­dha­ka­ta­ma­tvā­d i­ti ce­t pa­ra­spa­rā­śra­ya­do­ṣaḥ | ta­dbhā­vā­bhā­va­yo­s ta­dva­ttā­si­ddhaḥ sā­dha­ka­ta­ma­tva­m i­ty a­pi na sā­dhī­yo '­si­ddha­tvā­t | svā­rtha­pra­mi­teḥ sa­nni­ka­rṣā­di­sa­dbhā­ve py a­bhā­vā­t­, ta­da­bhā­ve pi ca bhā­vā­t sa­rva­vi­daḥ ka­thaṃ vā pra­mā­tu­r e­vaṃ sā­dha­ka­ma­tvaṃ na syā­t | na hi ta­sya bhā­vā­bhā­va­yoḥ pra­mi­te­r bhā­vā- bhā­va­va­ttvaṃ nā­sti ? sā­dhā­ra­ṇa­syā­tma­no nā­sty e­ve­ti ce­t saṃ­yo­gā­de­r iṃ­dri­ya­sya na sā­dhā­ra­ṇa­sya sā ki­m a­sti ? ta­syā­sā­dhā­ra­ṇa­syā­sty e­ve­ti ce­t­, ā­tma­no py a­sā­dhā­ra­ṇa­syā­stu | pra­mā­tuḥ ki­m a­sā­dhā­ra­ṇa­tva­m i­ti ce­t­, sa­nni- 1­0ka­rṣā­deḥ ki­m ? vi­śi­ṣṭa­pra­mi­ti­he­tu­tva­m e­ve­ti ce­t­, pra­mā­tu­r a­pi ta­d e­va ta­sya sa­ta­tā­va­sthā­yi­tvā­t | sa­rva­pra­mi­ti- sā­dhā­ra­ṇa­kā­ra­ṇa­tva­si­ddhe­r na saṃ­bha­va­tī­ti ce­t­, ta­rhi kā­lāṃ­ta­ra­sthā­yi­tvā­t saṃ­yo­gā­de­r iṃ­dri­ya­sya ca ta­tsā­dhā­ra­ṇa- kā­ra­ṇa­tvaṃ ka­thaṃ na si­ddhye­t ? ta­da­saṃ­bha­va­ni­mi­ttaṃ ya­dā pra­mi­tyu­tpa­ttau vyā­pri­ya­te ta­dai­va sa­nni­ka­rṣā­di ta­tkā­ra­ṇaṃ nā­nya­dā i­ty a­sā­dhā­ra­ṇa­m i­ti ce­t­, ta­rhi ya­dā­tmā ta­tra vyā­pri­ya­te ta­dai­va ta­tkā­ra­ṇaṃ nā­nya­dā i­ty a­sā­dhā­ra­ṇo he­tu­r a­stu | ta­thā sa­ti ta­sya ni­tya­tvā­pa­tti­r i­ti ce­t no do­ṣo yaṃ­, ka­thaṃ­ci­t ta­syā ni­tya­tva­si­ddheḥ sa­nni­ka­rṣā- 1­5di­va­t | sa­rva­thā ka­sya­ci­n ni­tya­tve '­rtha­kri­yā­vi­ro­dhā­d i­ty u­kta­prā­yaṃ |­|  pra­mā­ṇaṃ ye­na sā­rū­pyaṃ ka­thya­te '­dhi­ga­tiḥ pha­la­m | sa­nni­ka­rṣaḥ ku­ta­s ta­sya na pra­mā­ṇa­tva­saṃ­ma­taḥ |­| 3­4 |­|  sā­rū­pyaṃ pra­mā­ṇa­m a­syā­dhi­ga­tiḥ pha­laṃ saṃ­ve­da­na­syā­rtha­rū­pa­tā­m u­ktā­rthe­na gha­ṭa­yi­tu­m a­śa­kteḥ | nī­la­sye­daṃ saṃ­ve­da­na- m i­ti ni­rā­kā­ra­saṃ­vi­daḥ ke­na­ci­t pra­tyā­sa­tti­vi­pra­ka­rṣe si­ddhe sa­rvā­rthe­na gha­ṭa­na­pra­sa­kteḥ sa­rvai­ka­ve­da­nā­pa­tteḥ | sa­rvai­ka- ve­da­nā­pa­tteḥ ka­ra­ṇā­deḥ sa­rvā­rtha­sā­dhā­ra­ṇa­tve­na ta­tpra­ti­ni­ya­ma­ni­mi­tta­tā­nu­pa­pa­tte­r i­ty a­pi ye­no­cya­te ta­sya sa­nni­ka­rṣaḥ 2­0pra­mā­ṇa­m a­dhi­ga­tiḥ pha­laṃ ta­smā­d aṃ­ta­re­ṇā­rtha­gha­ṭa­nā­saṃ­bha­vā­t sā­kā­ra­sya sa­mā­nā­rtha­sa­ka­la­ve­da­na­sā­dhā­ra­ṇa­tvā­t ke­na­ci- t pra­tyā­sa­tti­vi­pra­ka­rṣe si­ddhe sa­ka­la­sa­mā­nā­rthe­na gha­ṭa­na­pra­sa­kteḥ sa­rva­sa­mā­nā­rthai­ka­ve­da­nā­pa­tteḥ­, ta­du­tpa­tte­r iṃ­dri­yā­di­nā vya­bhi­cā­rā­n ni­yā­ma­ka­tvā­yo­gā­t | ta­da­vya­va­sā­ya­sya mi­thyā­tva­sa­ma­naṃ­ta­ra­pra­tya­ye­na ku­ta­ści­t si­te śaṃ­khe pī­tā- kā­ra­jñā­na­ja­ni­tā­pa­ra­pī­tā­kā­ra­jñā­na­sya ta­jja­nmā­di­rū­pa­sa­dbhā­ve pi ta­tra pra­mā­ṇa­tvā­bhā­vā­d i­ti ku­to na saṃ­ma­taṃ | sa­ty a­pi sa­nni­ka­rṣe rthā­dhi­ga­te­r a­bhā­vā­n na pra­mā­ṇa­m i­ti ce­t­;­ — 2­5sa­nni­ka­rṣe ya­thā sa­ty a­py a­rthā­dhi­ga­ti­śū­nya­tā | sā­rū­pye pi ta­thā se­ṣṭā kṣa­ṇa­bhaṃ­gā­di­ṣu sva­ya­m |­| 3­5 |­|  ya­thā ca­kṣu­rā­de­r ā­kā­śā­di­bhiḥ sa­ty a­pi saṃ­yo­gā­dau sa­nni­ka­rṣe ta­da­dhi­ga­te­r a­bhā­va­s ta­thā kṣa­ṇa­kṣa­ya­sva­rga­prā­pa­ṇa- śa­ktyā­di­bhi­r dā­nā­di­saṃ­ve­da­na­sya sa­ty a­pi sā­rū­pye ta­da­dhi­ga­teḥ śū­nya­tā sva­ya­m i­ṣṭai­va ta­dā­laṃ­ba­na­pra­tya­ya­tve pi ta­sya ta­cchū­nya­tva­tā­va­t | "­ya­trai­va ja­na­ye­de­nāṃ ta­trai­vā­sya pra­mā­ṇa­tā­" i­ti va­ca­nā­t | ta­to nā­yaṃ sa­nni­ka­rṣa­vā­di­na- m a­ti­śe­te |­| kiṃ ca­ — 3­0sva­saṃ­vi­da­pra­mā­ṇa­tvaṃ sā­rū­pye­ṇa vi­nā ya­di | kiṃ nā­rtha­ve­da­na­sye­ṣṭaṃ pā­raṃ­pa­rya­sya va­rja­nā­t |­| 3­6 |­|  sā­rū­pya­ka­lpa­ne ta­trā­py a­na­va­stho­di­tā na ki­m | pra­mā­ṇaṃ jñā­na­m e­vā­stu ta­to nā­nya­d i­ti sthi­ta­m |­| 3­7 |­|  sva­saṃ­vi­daḥ sva­rū­pe pra­mā­ṇa­tvaṃ nā­sty e­vā­nya­tro­pa­cā­rā­d i­ty a­yu­ktaṃ sa­rva­thā mu­khya­pra­mā­ṇā­bhā­va­pra­saṃ­gā­t sva­ma­ta- vi­ro­dhā­t | prā­mā­ṇyaṃ vya­va­hā­re­ṇa śā­straṃ mo­ha­ni­va­rta­na­m i­ti va­ca­nā­t mu­khya­pra­mā­ṇā­bhā­ve na sva­ma­ta­vi­ro­dhaḥ sau­ga­ta­sye­ti ce­t­, syā­d e­vaṃ | ya­di mu­khyaṃ pra­mā­ṇa­m a­yaṃ na va­de­t "­a­jñā­tā­rtha­pra­kā­śo vā sva­rū­pā­dhi­ga­teḥ 1­7­0pa­raṃ­" i­ti saṃ­ve­da­nā­dvai­tā­śra­ya­ṇā­t | ta­d a­pi na ca | ta­d i­ty e­ve­ti ce­t na ta­sya ni­ra­sta­tvā­t | kiṃ ce­daṃ saṃ­ve­da­naṃ sa­tyaṃ pra­mā­ṇa­m e­va mṛ­ṣā­sa­tya­m a­pra­mā­ṇaṃ | na hi na pra­mā­ṇaṃ nā­py a­sa­tyaṃ | sa­rva­vi­ka­lpā­tī­ta­tvā­t saṃ­ve­da­na- m e­ve­ti ce­t su­vya­va­sthi­taṃ ta­ttvaṃ | ko hi sa­rva­thā­na­va­sthi­tā­t kha­ra­vi­ṣā­ṇā­d a­sya vi­śe­ṣaḥ | sva­yaṃ pra­kā­śa­mā­na­tva- m i­ti ce­t ta­d ya­di pa­ra­mā­rtha­sa­t pra­mā­ṇa­tva­m a­nvā­ka­rṣa­ti | ta­to dva­yaṃ saṃ­ve­da­naṃ ya­thā­sva­rū­pe ke­na­ci­t a­da­ta­tsva­rū­pa- 0­5m a­pi pra­mā­ṇaṃ ta­thā hi ba­hi­ra­rthe kiṃ na bha­ve­t ta­sya ta­dvya­bhi­cā­ri­ṇo ni­rā­ka­rtu­m a­śa­kteḥ | pā­raṃ­pa­ryaṃ ca pa­ri­hṛ­ta­m e­va syā­t saṃ­vi­da­rtha­yo­r aṃ­ta­rā­le sā­rū­pa­syā­pra­ve­śā­t | ya­di pu­naḥ saṃ­ve­da­na­sya sva­rū­pa­sā­rū­pyaṃ pra­mā­ṇaṃ sā­rū­pyā­dhi- ga­tiḥ pha­la­m i­ti pa­ri­ka­lpya­te ta­dā­na­va­stho­di­tai­va | ta­to jñā­nā­d a­nya­diṃ­dri­yā­di­sā­rū­pyaṃ na pra­mā­ṇa­m a­nya­tro- pa­cā­rā­d i­ti sthi­taṃ jñā­naṃ pra­mā­ṇa­m i­ti |­|  mi­thyā­jñā­naṃ pra­mā­ṇaṃ na sa­mya­g i­ty a­dhi­kā­ra­taḥ | ya­thā ya­trā­vi­saṃ­vā­da­s ta­thā ta­tra pra­mā­ṇa­tā |­| 3­8 |­|  1­0ya­di sa­mya­g e­va jñā­naṃ pra­mā­ṇaṃ ta­dā caṃ­dra­dva­yā­di­ve­da­naṃ vā­va­lyā­dau pra­mā­ṇaṃ ka­tha­m u­kta­m i­ti na co­dyaṃ­, ta­tra ta­syā­vi­vā­dā­t sa­mya­g e­ta­d i­ti sva­ya­m i­ṣṭeḥ | ka­tha­m i­ya­m i­ṣṭi­r a­vi­ru­ddhe­ti ce­t­, si­ddhāṃ­tā­vi­ro­dhā­t ta­thā pra­tī­te­ś ca |­|  svā­rthe ma­ti­śru­ta­jñā­naṃ pra­mā­ṇaṃ de­śa­taḥ sthi­taṃ | a­va­dhyā­di tu kā­rtsnye­na ke­va­laṃ sa­rva­va­stu­ṣu |­| 3­9 |­|  sva­smi­nn a­rthe ca de­śa­to gra­ha­ṇa­yo­gya­tā­sa­dbhā­vā­t ma­ti­śru­ta­yo­r na sa­rva­thā prā­mā­ṇyaṃ­, nā­py a­va­dhi­ma­naḥ­pa­rya­ya­yoḥ 1­5sa­rva­va­stu­ṣu ke­va­la­syai­va ta­tra prā­mā­ṇyā­d i­ti si­ddhāṃ­tā­vi­ro­dha e­va "­ya­thā ya­trā­vi­saṃ­vā­da­s ta­thā ta­tra pra­mā­ṇa­tā­" i­ti va­ca­na­sya pra­tye­yaḥ | pra­tī­tya­vi­ro­dha­s tū­cya­te­;­ — a­nu­pa­plu­ta­dṛ­ṣṭī­nāṃ caṃ­drā­di­pa­ri­ve­da­na­m | ta­tsaṃ­khyā­di­ṣu saṃ­vā­di na pra­tyā­sa­nna­tā­di­ṣu |­| 4­0 |­|  ta­thā gra­ho­pa­rā­gā­di­mā­tre śru­ta­m a­vā­dhi­ta­m | nāṃ­gu­li­dvi­ta­yā­dau ta­nmā­na­bhe­de '­nya­thā sthi­te |­| 4­1 |­|  e­vaṃ hi pra­tī­tiḥ sa­ka­la­ja­na­sā­kṣi­kā sa­rva­thā ma­ti­śru­ta­yoḥ svā­rthe pra­mā­ṇa­tāṃ haṃ­tī­ti ta­yā ta­de­ta­tpra­mā­ṇa- 2­0m a­bā­dha­m |­|  na­nū­pa­plu­ta­vi­jñā­naṃ pra­mā­ṇaṃ kiṃ na de­śa­taḥ | sva­pnā­dā­v i­ti nā­ni­ṣṭaṃ ta­thai­va pra­ti­bhā­sa­nā­t |­| 4­2 |­|  sva­pnā­dyu­pa­plu­ta­vi­jñā­na­sya kva­ci­d a­vi­saṃ­vā­di­naḥ prā­mā­ṇya­sye­ṣṭau ta­dvya­va­hā­raḥ syā­d i­ti ce­t­;­ — pra­mā­ṇa­vya­va­hā­ra­s tu bhū­yaḥ saṃ­vā­da­m ā­śri­taḥ | gaṃ­dha­dra­vyā­di­va­dbhū­yo vi­saṃ­vā­daṃ ta­da­nya­thā |­| 4­3 |­|  sa­tya­jñā­na­syai­va pra­mā­ṇa­tva­vya­va­hā­ro yu­kti­mā­n bhū­yaḥ saṃ­vā­dā­t | vi­ta­tha­jñā­na­syai­va vā­pra­mā­ṇa­tva­vya­va­hā­ro 2­5bhū­yo vi­saṃ­vā­dā­t ta­dā­śri­ta­tvā­t ta­dvya­va­hā­ra­sya | dṛ­ṣṭo hi lo­ke bhū­ya­si vya­pa­de­śo ya­thā gaṃ­dhā­di­nā gaṃ­dha- dra­vyā­deḥ sa­ty a­pi spa­rśa­va­ttvā­dau |  ye­ṣā­m e­kāṃ­ta­to jñā­naṃ pra­mā­ṇa­m i­ta­ra­c ca na | te­ṣāṃ vi­plu­ta­vi­jñā­na­pra­mā­ṇe­ta­ra­tā ku­taḥ |­| 4­4 |­|  a­thā­ya­m e­kāṃ­taḥ sa­rva­thā vi­ta­tha­jñā­na­m a­pra­mā­ṇaṃ sa­tyaṃ tu pra­mā­ṇa­m i­ti ce­t ta­dā ku­to vi­ta­tha­ve­da­na­sya sva­rū­pe pra­mā­ṇa­tā ba­hi­ra­rthe tv a­pra­mā­ṇa­te­ti vya­va­ti­ṣṭhe­t |­|  3­0sva­rū­pe sa­rva­vi­jñā­na­pra­mā­ṇa­tve ma­ta­kṣa­tiḥ | ba­hi­rvi­ka­lpa­vi­jñā­na­pra­mā­ṇa­tve pra­māṃ­ta­ra­m |­| 4­5 |­|  na hi sa­tya­jñā­na­m e­va sva­rū­pe pra­mā­ṇaṃ na pu­na­r mi­thyā­jñā­na­m i­ti yu­ktaṃ | nā­pi sa­rvaṃ ta­tra pra­mā­ṇa­m i­ti sa­rva­ci­tta­cai­tā­nā­m ā­tma­saṃ­ve­da­naṃ pra­tya­kṣa­m i­ti sva­ma­ta­kṣa­teḥ sa­rvaṃ mi­thyā­jñā­naṃ vi­ka­lpa­vi­jñā­na­m e­va ba­hi­ra­rthe pra­mā­ṇaṃ sva­rū­pa­va­d i­ty a­py a­yu­ktaṃ­, pra­kṛ­ta­pra­mā­ṇā­t pra­mā­ṇāṃ­ta­ra­si­ddhi­pra­saṃ­gā­t | ti­mi­rā­śva­bhra­ma­ṇa­nau­yā­ta­saṃ­kṣo­bhā­dyā­hi­ta­vi­bhra- 1­7­1ma­sya ve­da­na­sya pra­tya­kṣa­tve pra­tya­kṣa­m a­bhrāṃ­ta­m i­ti vi­śe­ṣa­ṇā­na­rtha­kyaṃ | ta­syā­py a­bhrāṃ­ta­to­pa­ga­me ku­to vi­saṃ­vā­di­tvaṃ vi­ka­lpa­jñā­na­sya ca pra­tya­kṣa­tve ka­lpa­nā­po­ḍhaṃ pra­tya­kṣa­m i­ti vi­ru­dhya­te ta­syā­nu­mā­na­tve pra­mā­ṇāṃ­ta­ra­tva­m a­ni­vā­rya­m i­ti mi­thyā­jñā­naṃ sva­rū­pe pra­mā­ṇaṃ ba­hi­ra­rthe tv a­pra­mā­ṇa­m i­ty a­bhyu­pa­gaṃ­ta­vyaṃ | ta­thā ca si­ddhaṃ de­śa­taḥ prā­mā­ṇyaṃ | ta­dva­d a- vi­ta­tha­ve­da­na­syā­pī­ti sa­rva­m a­na­va­dyaṃ e­ka­tra pra­mā­ṇa­tvā­pra­mā­ṇa­tva­yoḥ si­ddhiḥ | ka­tha­m e­ka­m e­va jñā­naṃ pra­mā­ṇaṃ 0­5vā­pra­mā­ṇaṃ ca vi­ro­dhā­d i­ti ce­t no­, a­si­ddha­tvā­d vi­ro­dha­sya | ta­thā hi­;­ — na cai­ka­tra pra­mā­ṇa­tvā­pra­mā­ṇa­tve vi­ro­dhi­nī | pra­tya­kṣa­tva­pa­ro­kṣa­tve ya­thai­ka­trā­pi saṃ­vi­di |­| 4­6 |­|  ya­yo­r e­ka­sa­dbhā­ve '­nya­ta­rā­ni­vṛ­tti­s ta­yo­r na vi­ro­dho ya­thā pra­tya­kṣa­tva­pa­ro­kṣa­tva­yo­r e­ka­syāṃ saṃ­vi­di | ta­thā ca pra­mā­ṇa­tvā­pra­mā­ṇa­tva­yo­r e­ka­tra jñā­ne ta­to na vi­ro­dhaḥ |­|  sva­saṃ­vi­nmā­tra­to­dhya­kṣā ya­thā bu­ddhi­s ta­thā ya­di | ve­dyā­kā­ra­vi­ni­rmu­ktā ta­dā sa­rva­sya bu­ddha­tā |­| 4­7 |­|  1­0ta­yā ya­thā pa­ro­kṣa­tvaṃ hṛ­tsaṃ­vi­tte­r a­to pi ce­t | bu­ddhā­de­r a­pi jā­ye­ta jā­ḍyaṃ mā­na­vi­va­rji­ta­m |­| 4­8 |­|  na hi sa­rva­sya bu­ddha­tā bu­ddhā­de­r a­pi ca jā­ḍyaṃ sa­rva­the­ty a­tra pra­mā­ṇa­m a­pa­ra­syā­sti ya­taḥ saṃ­vi­dā­kā­re­ṇe­va ve­dyā­kā­ra­vi­ve­ke­nā­pi saṃ­ve­da­na­sya pra­tya­kṣa­tā yu­jya­te ta­dva­d e­va vā saṃ­vi­dā­kā­re­ṇa pa­ro­kṣa­tā ta­da­yo­ge ca ka­thaṃ dṛ­ṣṭāṃ­taḥ sā­dhya­sā­dha­na­vi­ka­laḥ he­tu­r vā na si­ddhaḥ syā­t |­|  yai­va bu­ddheḥ sva­yaṃ vi­tti­r ve­dyā­kā­ra­vi­mu­kta­tā | sai­ve­ty a­dhya­kṣa­tai­ve­ṣṭā ta­syāṃ ki­ma­pa­ro­kṣa­tā |­| 4­9 |­|  1­5bu­ddheḥ sva­saṃ­vi­tti­r e­va ve­dyā­kā­ra­vi­mu­kta­tā ta­yā pra­tya­kṣa­tā­yāṃ ve­dyā­kā­ra­vi­mu­kta­yā­pi pra­tya­kṣa­tai­va ya­dī­ṣya­te ta­dā ta­syāḥ pa­ro­kṣa­tā­yāṃ sva­saṃ­vi­tte­r a­pi pa­ro­kṣa­tā kiṃ ne­ṣṭā ? sva­saṃ­vi­tti­ve­dyā­kā­ra­vi­mu­kta­yo­s tā­dā­tmyā- vi­śe­ṣā­t |­| na­nu ca ke­va­la­bhū­ta­lo­pa­la­bdhi­r e­va gha­ṭā­nu­pa­la­bdhi­r i­ti gha­ṭā­nu­pa­la­bdhi­tā­dā­tmye pi na ke­va­la­bhū­ta- lo­pa­la­bdhe­r a­nu­pa­la­bdhi­rū­pa­tā­sti ta­dva­dve­dyā­kā­ra­vi­mu­ktya­nu­pa­la­bdhi­tā­dā­tmye pi na sva­rū­po­pa­la­bdhe­r a­nu­pa­la­bdhi- sva­bhā­va­tā vyā­pa­ka­sya vyā­pyā­vya­bhi­cā­rā­t vyā­pya­syai­va vyā­pa­ka­vya­bhi­cā­ra­si­ddheḥ pā­da­pa­tva­śiṃ­śi­pā­tva­va­t 2­0sva­rū­po­pa­la­bdhi­mā­traṃ hi vyā­pyaṃ vyā­pi­kā ca ve­dyā­kā­ra­m u­ktā­nu­pa­la­bdhi­r i­ti ce­t nai­ta­d e­vaṃ ta­yoḥ sa­ma­vyā­pti- ka­tve­na pa­ra­spa­rā­vya­bhi­cā­ra­si­ddheḥ kṛ­ta­ka­tvā­ni­tya­va­t | na hi ve­dyā­kā­ra­vi­ve­kā­nu­pa­la­bdhā­v a­pi kva­ci­t saṃ­ve­da­ne ka­dā­ci­t sva­rū­po­pa­la­bdhi­r nā­sti ta­taḥ pra­tya­kṣa­tvā­t sva­saṃ­ve­da­nā­d a­bhi­nno grā­hyā­kā­ra­vi­ve­kaḥ pra­tya­kṣo na pu­naḥ pa­ro­kṣā­d bā­hyā­kā­ra­vi­ve­kā­d a­bhi­nnaṃ sva­saṃ­ve­da­naṃ bu­ddheḥ pa­ro­kṣa­m i­ty ā­ca­kṣā­ṇo na pa­rī­kṣā­kṣa­maḥ pra­tya­kṣa­tva­pa­ro­kṣa­tva­yo- r bhi­nnā­śra­ya­tvā­n na tā­dā­tmya­m i­ti ce­n na e­ka­jñā­nā­śra­ya­tvā­t ta­da­si­ddheḥ | saṃ­vi­nmā­tra­vi­ṣa­yā pra­tya­kṣa­tā ve­dyā­kā­ra- 2­5vi­ve­ka­vi­ṣa­yā pa­ro­kṣa­te­ti ta­yo­r bhi­nna­vi­ṣa­ya­tve ka­thaṃ sva­saṃ­vi­tpra­tya­kṣa­tai­va ve­dyā­kā­ra­vi­ve­ka­pa­ro­kṣa­tā sva­saṃ­ve­da- na­syai­va ve­dyā­kā­ra­vi­ve­ka­rū­pa­tvā­d i­ti ce­t­, ka­tha­m e­vaṃ pra­tya­kṣa­pa­ro­kṣa­tva­yo­r bhi­nnā­śra­ya­tvaṃ dha­rmi­dha­rma­vi­bhe­da­vi­ṣa­ya­tva- ka­lpa­nā­d i­ti ce­t ta­rhi pa­ra­mā­rtha­ta­s ta­yo­r bhi­nnā­śra­ya­tva­m i­ti saṃ­vi­nmā­tra­pra­tya­kṣa­tve ve­dyā­kā­ra­vi­ve­ka­sya pra­tya­kṣa- tva­m ā­yā­taṃ ta­thā ta­sya pa­ro­kṣa­tve saṃ­vi­nmā­tra­sya pa­ro­kṣa­tā­pi kiṃ na syā­t | ta­tra ni­śca­yo­tpa­tteḥ pra­tya­kṣa­te­ti ce­t­, ve­dyā­kā­ra­vi­ve­ka­ni­śca­yā­nu­pa­pa­tteḥ pa­ro­kṣa­tai­vā­stu | ta­thā cai­ka­tra saṃ­vi­di si­ddhe pra­tya­kṣe­ta­ra­te pra­mā­ṇe­ta­ra­yoḥ 3­0pra­sā­ri­ke sta i­ti na vi­ro­dhaḥ |­|  sa­rve­ṣā­m a­pi vi­jñā­naṃ sva­ve­dyā­tma­ni ve­da­ka­m | nā­nya­ve­dyā­tma­nī­ti syā­d vi­ru­ddhā­kā­ra­m aṃ­ja­sā |­| 5­0 |­|  sa­rva­pra­vā­di­nāṃ jñā­naṃ sva­vi­ṣa­ya­sya sva­rū­pa­mā­tra­syo­bha­ya­sya vā pa­ri­cche­da­kaṃ ta­d e­va nā­nya­vi­ṣa­ya­sye­ti si­ddhaṃ vi­ru­ddhā­kā­ra­m a­nya­thā sa­rva­ve­da­na­sya ni­rvi­ṣa­ya­tvaṃ sa­rva­vi­ṣa­ya­tvaṃ vā du­rni­vā­raṃ sva­vi­ṣa­ya­syā­py a­nya­vi­ṣa­ya­va­da- pa­ri­cche­dā­sva­vi­ṣa­ya­va­d vā­nya­vi­ṣa­yā­va­sā­yā­t | svā­nya­vi­ṣa­ya­pa­ri­cche­da­nā­pa­ri­cche­da­na­sva­bhā­va­yo­r a­nya­ta­ra­syāṃ pa­ra­mā­rtha- 1­7­2tā­yā­m a­pī­da­m e­va dū­ṣa­ṇa­m u­nne­ya­m i­ti | pa­ra­mā­rtha­ta­s ta­du­bha­ya­sva­bhā­va­vi­ru­ddha­m e­ka­tra pra­mā­ṇe­ta­ra­tva­yo­r a­vi­ro­dhaṃ sā­dha­ya­ti |­| kiṃ ca­;­ — sva­vyā­pā­ra­sa­mā­sa­kto nya­vyā­pā­ra­ni­ru­tsu­kaḥ | sa­rvo bhā­vaḥ sva­yaṃ va­kti syā­dvā­da­nyā­ya­ni­ṣṭha­tā­m |­| 5­1 |­|  sa­rvo gni­su­khā­di­bhā­vaḥ svā­ma­rtha­kri­yāṃ ku­rva­n ta­dai­vā­nyā­m a­ku­rva­nn a­ne­kāṃ­taṃ va­ktī­ti kiṃ na­ściṃ­ta­yā | sa e­va ca 0­5pra­mā­ṇe­ta­ra­bhā­vā­vi­ro­dha­m e­ka­tra vya­va­sthā­pa­yi­ṣya­tī­ti sū­ktaṃ "­ya­thā ya­trā­vi­saṃ­vā­da­s ta­thā ta­tra pra­mā­ṇa­tā­" i­ti |­|  caṃ­dre caṃ­dra­tva­vi­jñā­na­m a­nya­tsaṃ­khyā­pra­ve­da­na­m | pra­tyā­sa­nna­tva­vi­c cā­nya­tve­kā­dyā­kā­ra­vi­n na ce­t |­| 5­2 |­|  haṃ­ta me­ca­ka­vi­jñā­naṃ ta­thā sa­rva­jña­tā ku­taḥ | pra­si­ddhye­d ī­śva­ra­sye­ti nā­nā­kā­rai­ka­vi­tsthi­tiḥ |­| 5­3 |­|  e­ka e­ve­śva­ra­jñā­na­syā­kā­raḥ sa­rva­ve­da­kaḥ | tā­dṛ­śo ya­di saṃ­bhā­vyaḥ kiṃ bra­hmai­vaṃ na te ma­ta­m |­| 5­4 |­|  ta­cce­ta­ne­ta­rā­kā­ra­ka­raṃ­bi­ta­va­puḥ sva­ya­m | bhā­vai­ka­m e­va sa­rva­sya saṃ­vi­tti­bha­va­naṃ pa­ra­m |­| 5­5 |­|  1­0ya­dy e­ka­sya vi­ru­ddhye­ta nā­nā­kā­rā­va­bhā­si­tā | ta­dā nā­nā­rtha­bo­dho pi nai­kā­kā­ro va­ti­ṣṭha­te |­| 5­6 |­|  nā­nā jñā­nā­ni ne­śa­sya ka­lpa­nī­yā­ni dhī­ma­tā | kra­mā­t sa­rva­jña­tā­hā­ne­r a­nya­thā na­nu saṃ­dhi­taḥ |­| 5­7 |­|  ta­smā­d e­ka­m a­ne­kā­tma­vi­ru­ddha­m a­pi ta­ttva­taḥ | si­ddhaṃ vi­jñā­na­m a­nya­c ca va­stu­sā­ma­rthya­taḥ sva­ya­m |­| 5­8 |­|  na­nv e­ka­m a­ne­kā­tma­kaṃ ta­ttva­taḥ si­ddhaṃ ce­t ka­thaṃ vi­ru­ddha­m i­ti syā­dvā­da­vi­dvi­ṣā­m u­pā­laṃ­bhaḥ kva­ci­t ta­dvi­ru­ddha- m u­pa­la­bhya sa­rva­tra vi­ro­dha­m u­dbhā­va­ya­tāṃ na pu­na­r a­bā­dhya­pra­tī­tya­nu­sā­ri­ṇā­m |­|  1­5pra­mā­ṇa­m a­vi­saṃ­vā­di jñā­nā­m i­ty u­pa­va­rṇya­te | kai­ści­t ta­trā­vi­saṃ­vā­do ya­dy ā­kāṃ­kṣā­ni­va­rta­na­m |­| 5­9 |­|  ta­dā sva­pnā­di­vi­jñā­naṃ pra­mā­ṇa­m a­nu­ṣa­jya­te | ta­taḥ ka­sya­ci­d a­rthe­ṣu pa­ri­to­ṣa­sya bhā­va­taḥ |­| 6­0 |­|  na hi sva­ptau ve­da­ne nā­rthaṃ pa­ri­cchi­dya pra­va­rta­mā­no rtha­kri­yā­yā­m ā­kāṃ­kṣā­to na ni­va­rta­te pra­tya­kṣa­to nu­mā­na­to vā da­ha­nā­dya­va­bhā­sa­sya dā­hā­dya­rtha­kri­yo­pa­ja­na­na­sa­ma­rtha­syā­kāṃ­kṣi­ta­da­ha­nā­dya­rtha­prā­pa­ṇa­yo­gya­tā­sva­bhā­va­sya jā­gra­dda­śā- yā­m i­vā­nu­bha­vā­t | tā­dṛ­śa­sye­vā­kāṃ­kṣā­ni­va­rta­na­sya pra­mā­ṇe pre­kṣā­va­dbhi­r a­rthya­mā­na­tvā­t | ta­to ti­vyā­pi pra­mā­ṇa- 2­0sā­mā­nya­la­kṣa­ṇa­m i­ti ā­yā­ta­m |­|  a­rtha­kri­yā sthi­tiḥ pro­ktā vi­mu­ktiḥ sā na ta­tra­ce­t | śā­bdā­dā­v i­va ta­dbhā­vo stv a­bhi­prā­ya­ni­ve­da­nā­t |­| 6­1 |­|  nā­kāṃ­kṣā­ni­va­rta­na­m a­pi saṃ­vā­da­naṃ | kiṃ ta­rhi ? a­rtha­kri­yā sthi­tiḥ | sā cā­vi­mu­kti­r a­vi­ca­la­m a­na­rtha- kri­yā­yāṃ | na ca ta­tsva­pnā­dau da­ha­nā­dya­va­bhā­sa­syā­stī­ti ke­ci­t | te­ṣāṃ gī­tā­di­śa­bda­jñā­naṃ ci­trā­di­rū­pa­jñā­naṃ vā ka­thaṃ pra­mā­ṇaṃ ta­thā vi­mu­kte­r a­bhā­vā­t ta­da­naṃ­ta­raṃ ka­sya­ci­t sā­dhya­sya pha­la­syā­nu­bha­va­nā­t | ta­trā­pi pra­ti­pa­ttu­r a- 2­5bhi­prā­ya­ni­ve­da­nā­t sā­dhyā­vi­m u­kti­r i­ti ce­t ta­rhi ni­rā­kāṃ­kṣa­tai­va svā­rtha­kri­yā­sthi­tiḥ sva­pnā­dau ka­thaṃ na syā­t | pra­bo­dhā­va­sthā­yāṃ pra­ti­pa­ttu­r a­bhi­prā­ya­ca­la­nā­d i­ti ce­t­, ki­m i­daṃ ta­cca­la­naṃ nā­ma ? dhi­ṅ mi­thyā pra­ta­rki­taṃ ma­yā i­ti pra­tya­yo­pa­ja­na­na­m i­ti ce­t­, ta­tsva­pnā­dā­v a­py a­sti | na hi sva­pno­pa­la­bdhā­rtha­kri­yā­yā­ś ca­la­naṃ jā­gra­dda- śā­yāṃ bā­dha­kā­nu­bha­va­na­m a­nu­ma­nya­te­, na pu­na­r jā­gra­dda­śo­pa­la­bdhā­rtha­kri­yā­yāḥ sva­pnā­dā­v i­ti yu­ktaṃ va­ktuṃ­, sa­rva­thā vi­śe­ṣā­bhā­vā­t | sva­pnā­di­ṣu bā­dha­ka­pra­tya­ya­sya sa­bā­dha­tvā­n na ta­da­nu­bha­va­naṃ ta­c ca pha­la­m i­ti ce­t­, ku­ta­s ta­sya sa­bā­dha- 3­0tva­si­ddhiḥ | ka­sya­ci­t tā­dṛ­śa­sya sa­bā­dha­ka­tva­da­rśa­nā­di ce­t­, na­nv e­vaṃ jā­ga­dbā­dha­ka­pra­tya­ya­sya ka­sya­ci­t sa­bā­dha­tva- da­rśa­nā­t sa­rva­sya sa­bā­dhaṃ­tvaṃ si­ddhye­t | ta­sya ni­rvā­dha­syā­pi da­rśa­nā­n nai­va­m i­ti ce­t­, sa­ty a­sva­pna­ja­pra­tya­ya­sya ni­rbā­dha­syā­va­lo­ka­nā­t sa­rva­sya ta­sya sa­bā­dha­tvaṃ mā bhū­t | ta­smā­d a­vi­cā­ri­ta­ra­ma­ṇī­ya­tva­m e­vā­vi­ca­la­na­m a­rtha­kri­yā­yāḥ saṃ­vā­da­na­m a­bhi­prā­ya­ni­ve­da­nā­t kva­ci­d a­bhyu­pa­gaṃ­ta­vyaṃ | te ca sva­pnā­dā­v a­pi dṛ­śyaṃ­ta i­ti ta­tpra­tya­ya­sya prā­mā­ṇyaṃ du­rni­vā­ra­m |­| 1­7­3prā­mā­ṇyaṃ vya­va­hā­re­ṇa śā­straṃ mo­ha­ni­va­rta­na­m | ta­to pa­rya­nu­yo­jyā­ś ce­t ta­trai­te vya­va­hā­ri­ṇaḥ |­| 6­2 |­|  śā­stre­ṇa kri­ya­tāṃ te­ṣāṃ ka­thaṃ mo­ha­ni­va­rta­na­m | ta­da­ni­ṣṭau tu śā­strā­ṇāṃ pra­tī­ti­r vyā­ha­tā na ki­m |­| 6­3­a |­|  vya­va­hā­re­ṇa prā­mā­ṇya­syo­pa­ga­mā­t ta­trā­pa­rya­nu­yo­jyā e­va vya­va­hā­ri­ṇaḥ | kiṃ na bha­vaṃ­taḥ sva­pnā­di­pra­tya­ya­sya jā­gra­tpra­tya­ya­va­t pra­mā­ṇa­tvaṃ vya­va­ha­raṃ­ti ta­dva­dvā­do jā­gra­dbo­dha­syā­pra­mā­ṇa­tva­m i­ti ke­va­laṃ ta­da­nu­sā­ri­bhi­s ta­da­nu­ro­dhā- 0­5d e­va kva­ci­t pra­mā­ṇa­tva­m a­pra­mā­ṇa­tvaṃ cā­nu­maṃ­ta­vya­m i­ti bru­vā­ṇaḥ ka­thaṃ śā­straṃ mo­ha­ni­va­rta­na­m ā­ca­kṣī­ta na ce­d vyā­kṣi­ptaḥ | ye hi ya­syā­pa­rya­nu­yo­jyā­s ta­cchā­stre­ṇa ka­thaṃ te­ṣāṃ mo­ha­ni­va­rta­naṃ kri­ya­te | vya­va­hā­ro mo­ha­va­t kri­ya­ta i­ti ce­t ku­ta­s te­ṣāṃ vi­ni­śca­yaḥ ? pra­si­ddha­vya­va­hā­rā­ti­kra­mā­d i­ti ce­t ko sau pra­si­ddhau vya­va­hā­raḥ ? su­ga­ta­śā­stro- pa­da­rśi­ta i­ti ce­t ka­pi­lā­di­śā­stro­pa­da­rśi­taḥ ka­smā­n na syā­t ? ta­tra vya­va­hā­ri­ṇā­m a­na­nu­ro­dhā­d i­ti ce­t­, ta­rhi ya­ta e­va vya­va­hā­ri­ja­nā­nāṃ su­ga­ta­śā­stro­kto vya­va­hā­raḥ pra­si­ddhā­tmā vya­va­sthi­ta e­va­m a­ti­krā­ma­tāṃ ta­tra 1­0mo­ha­ni­va­rta­naṃ si­ddha­m i­ti kiṃ śā­stre­ṇa ta­da­rthe­na te­na | ta­nni­va­rta­na­syā­ni­ṣṭau tu vyā­ha­tā śā­stra­pra­ṇī­tiḥ kiṃ na bha­ve­t ? |­|  yu­ktyā ya­n na gha­ṭā­me­ti dṛ­ṣṭvā­pi śra­dda­dhe na ta­t | i­ti bru­va­n pra­mā­ṇa­tvaṃ yu­ktyā śra­ddhā­tu­m a­rha­ti |­| 6­3 |­|  na ke­va­laṃ vya­va­hā­rī dṛ­ṣṭaṃ dṛ­ṣṭa­m a­pi ta­ttvaṃ yu­ktyā śra­ddhā­ta­vyaṃ | sā ca yu­ktiḥ śā­stre­ṇa vyu­tpā­dya­te | ta­to śā­stra­pra­ṇī­ti­vyā­ha­te­ti bru­va­n ka­syaṃ­ci­t pra­mā­ṇa­tvaṃ yu­ktyai­va śra­ddhā­tu­m a­rha­ti |­|  1­5ta­thā­sa­ti pra­mā­ṇa­sya la­kṣa­ṇaṃ nā­va­ti­ṣṭha­te | pa­ri­ha­rtu­m a­ti­vyā­pte­r a­śa­kya­tvā­t ka­thaṃ­ca­na |­| 6­4 |­|  pra­mā­ṇa­sya hi la­kṣa­ṇa­m a­vi­saṃ­vā­da­naṃ ta­c ca ya­thā sau­ga­tai­r u­pa­ga­mya­te ta­thā yu­ktyā na gha­ṭa­ta e­vā­ti­vyā­pte­r duḥ- pa­ri­ha­ra­tvā­d i­ty u­ktaṃ sva­pnā­di­jñā­na­sya pra­mā­ṇa­tvā­pā­da­nā­t |­|  kṣa­ṇa­kṣa­yā­di­bo­dhe vi­mu­ktya­bhā­vā­c ca dū­ṣya­te | pra­tye­kṣe pi ki­m a­vyā­ptyā ta­du­ktaṃ nai­va la­kṣa­ṇa­m |­| 6­5 |­|  kṣa­ṇi­ke­ṣu vi­bhi­nne­ṣu pa­ra­mā­ṇu­ṣu sa­rva­taḥ | saṃ­bha­vo py a­vi­mo­kṣa­sya na pra­tya­kṣā­nu­mā­na­yoḥ |­| 6­6 |­|  2­0na hi va­stu­naḥ kṣa­ṇa­kṣa­ye sa­rva­to vyā­vṛ­tti­r na sa pa­ra­mā­ṇu­sva­bhā­ve vā pra­tya­kṣa­m a­pi saṃ­vā­da­la­kṣa­ṇa­m a­vi­mo­kṣā- bhā­vā­d i­ty u­ktaṃ prā­k | pra­tya­kṣā­nu­mā­na­yo­r vā vi­mo­kṣa­syā­saṃ­bha­vā­d a­vyā­ptyā vā­saṃ­bha­ve­na ca ta­lla­kṣa­ṇaṃ dū­ṣya­ta e­va­, ta­to ti­vyā­ptya­vyā­ptya­saṃ­bha­va­do­ṣo­pa­dru­taṃ na yu­kti­ma­lla­kṣa­ṇa­m a­vi­saṃ­vā­da­na­m |­|  a­jñā­tā­rtha­pra­kā­śa­ś ce­l la­kṣa­ṇaṃ pa­ra­mā­rtha­taḥ | gṛ­hī­ta­gra­ha­ṇā­n na syā­d a­nu­mā­na­sya mā­na­tā |­| 6­7 |­|  pra­tya­kṣe­ṇa gṛ­hī­te pi kṣa­ṇi­ka­tvā­di­va­stu­ni | sa­mā­ro­pa­vya­va­cche­dā­t prā­mā­ṇyaṃ laiṃ­gi­ka­sya ce­t |­| 6­8 |­|  2­5smṛ­tyā­di­ve­da­na­syā­taḥ pra­mā­ṇa­tva­m a­pī­ṣya­tā­m | mā­na­dvai­vi­dhya­vi­dhvaṃ­sa­ni­baṃ­dha­na­m a­bā­dhi­ta­m |­| 6­9 |­|  mu­khyaṃ prā­mā­ṇya­m a­dhya­kṣe '­nu­mā­ne vyā­va­hā­ri­ka­m | i­ti bru­va­n na bau­ddhaḥ syā­t pra­mā­ṇe la­kṣa­ṇa­dva­ya­m |­| 7­0 |­|  cā­rvā­ko vpi hy e­vaṃ pra­mā­ṇa­dva­ya­m i­ccha­ty e­va pra­tya­kṣa­m e­ka­m e­va pra­mā­ṇa­m a­gau­ṇa­tvā­t pra­mā­ṇa­sye­ti va­ca­nā­d a­nu­mā­na­sya gau­ṇa­prā­mā­ṇyā­ni­rā­ka­ra­ṇā­t |­|  ta­trā­pū­rvā­rtha­vi­jñā­naṃ ni­ści­taṃ bā­dha­va­rji­ta­m | pra­mā­ṇa­m i­ti yo py ā­ha so py e­te­na ni­rā­kṛ­taḥ |­| 7­1 |­|  3­0gṛ­hī­ta­gra­ha­ṇā­bhe­dā­d a­nu­mā­nā­di saṃ­vi­daḥ | pra­tya­bhi­jñā­na­ni­rṇī­ta­ni­tya­śa­bdā­di­va­stu­ṣu |­| 7­2 |­|  na pra­tya­bhi­jñā­na­ni­rṇī­te­ṣu ni­tye­ṣu śa­bdā­tmā­di­ṣv a­rthe­ṣv a­nu­mā­nā­di­saṃ­vi­daḥ pra­va­rtaṃ­te pi­ṣṭa­pe­ṣa­ṇa­va­dvai­ya­rthyā­d a­na- va­sthā­pra­saṃ­gā­c ca | ta­to na gṛ­hī­ta­gra­ha­ṇa­m i­ty a­yu­ktaṃ­, da­rśa­na­sya pa­rā­rtha­tvā­d i­tyā­di śa­bdā­ni­tya­tva­sā­dha­na­syā­bhyu- pa­ga­mā­t | ta­ta e­va ta­tsā­dha­naṃ na pu­naḥ pra­tya­bhi­jñā­nā­d i­ty a­sā­raṃ­, ni­tyaḥ śa­bdaḥ pra­tya­bhi­jñā­ya­mā­na­tvā­d i­ty a­tra he­tva­si­ddhi­pra­saṃ­gā­t | pra­tya­bhi­jñā­ya­mā­na­tvaṃ hi he­tuḥ ta­dā si­ddhaḥ syā­d ya­dā sa­rve­ṣu pra­tya­bhi­jñā­naṃ pra­va­rte­ta ta­c ca 1­7­4pra­va­rta­mā­naṃ śa­bda­ni­tya­tve pra­va­rta­te na śa­bda­rū­pa­mā­tre pra­tya­kṣa­tva­va­d a­ne­kāṃ­tā­rtha­pra­saṃ­gā­t | ya­di pu­naḥ pra­tya­bhi­jñā- nā­n ni­tya­śa­bdā­di­si­ddhā­v a­pi ku­ta­ści­t sa­mā­ro­pa­sya pra­sū­te­s ta­dvya­va­cche­dā­rtha­m a­nu­mā­naṃ na pū­rvā­rtha­m i­ti ma­taṃ ta­dā smṛ­ti­ta­rkā­de­r a­pi pū­rvā­rtha­tvaṃ mā bhū­t ta­ta e­va | ta­thā ca svā­bhi­ma­ta­pra­mā­ṇa­saṃ­khyā­vyā­ghā­taḥ | ka­thaṃ vā pra­tya­bhi- jñā­naṃ gṛ­hī­ta­grā­hi pra­mā­ṇa­m i­ṣṭaṃ ta­d dhi pra­tya­kṣa­m e­va vā ta­to '­nya­d e­va vā pra­mā­ṇaṃ syā­t |­|  0­5pra­tya­kṣaṃ pra­tya­bhi­jñā ce­d gra­hī­ta­gra­ha­ṇaṃ bha­ve­t | ta­to nya­c ce­t ta­thā­py e­vaṃ pra­mā­ṇāṃ­ta­ra­tā ca te |­| 7­3 |­|  na hy a­na­nu­bhū­tā­rthe pra­tya­bhi­jñā sa­rva­thā­ti­pra­saṃ­gā­t | nā­py a­sma­rya­mā­ṇe ya­to gra­hī­ta­grā­hi­ṇī na bha­ve­t |­|  pra­tya­kṣe­ṇā­gra­hī­te rthe pra­tya­bhi­jñā pra­va­rta­te | pū­rvo­tta­ra­vi­va­rtai­ka­grā­hā­c ce­n nā­kṣa­ja­tva­taḥ |­| 7­4 |­|  pū­rvo­tta­rā­va­stha­yo­r ya­d vyā­pa­ka­m e­ka­tvaṃ ta­tra pra­tya­bhi­jñā pra­va­rta­te na pra­tya­kṣe­ṇa pa­ri­cchi­nne va­sthā­mā­tre sma­rya­mā­ṇe nu- bhū­ya­mā­ne vā ta­to na gra­hī­ta­grā­hi­ṇī ce­t ta­t ne­ndri­ya­ja­tvā­t ta­syāḥ ka­tha­m a­nya­thā pra­tya­kṣe ṃ­ta­rbhā­vaḥ | na 1­0ceṃ­dri­yaṃ pū­rvo­tta­rā­va­stha­yo­r a­tī­ta­va­rta­mā­na­yoḥ va­rta­mā­ne ta­de­ka­tve pra­va­rti­tuṃ sa­ma­rthaṃ va­rta­mā­nā­rtha­grā­hi­tvā­t saṃ­baṃ­dhaṃ va­rta­mā­naṃ ca gṛ­hyaṃ­te ca­kṣu­rā­di­bhi­r i­ti va­ca­nā­t |­|  pū­rvo­tta­ra­vi­va­rtā­kṣa­jñā­nā­bhyāṃ so pa­ja­nya­te | ta­nmā­tra­m i­ti ce­t kve yaṃ ta­dbhi­nnai­ka­tva­ve­di­nī |­| 7­5 |­|  na hi pū­rvo­tta­rā­va­sthā­bhyāṃ bhi­nne ca sa­rva­thai­ka­tve ta­tpa­ri­cche­di­bhyā­m a­kṣa­jñā­nā­bhyāṃ ja­nya­mā­naṃ pra­tya­bhi­jñā­naṃ pra­va­rta­te sma­ra­ṇa­va­t saṃ­tā­nāṃ­ta­rai­ka­tva­va­d vā |­|  1­5vi­va­rtā­bhyā­m a­bhe­da­ś ce­d e­ka­tva­sya ka­thaṃ­ca­na | ta­dgrā­hi­ṇyāḥ ka­thaṃ na syā­t pū­rvā­rtha­tvaṃ smṛ­te­r i­va |­| 7­6 |­|  ya­dy a­va­sthā­bhyā­m e­ka­tva­sya ka­thaṃ­ci­d a­bhe­dā­t ta­dgrā­hīṃ­dri­ya­jñā­nā­bhyāṃ ja­ni­tā­yāḥ pra­tya­bhi­jñā­yā gra­ha­ṇaṃ na vi­ru­dhya­te sa­rva­thā­bhe­de ta­dvi­ro­dhā­d i­ti ma­ti­s ta­dā­syāḥ ka­thaṃ pū­rvā­rtha­tvaṃ na syā­t smṛ­ti­va­t | ka­thaṃ­ci­t pū­rvā­rtha­tve vā sa­rvaṃ pra­mā­ṇaṃ nai­kāṃ­te­nā­pū­rvā­rthaṃ | ta­dva­d e­vaṃ ca ta­trā­pū­rvā­rtha­vi­jñā­naṃ pra­mā­ṇa­m i­ty a­saṃ­baṃ­dhaṃ | e­te­nā­nu­mā­na­m e­va pra­tya­bhi- jñā­na­pra­mā­ṇāṃ­ta­ra­m e­va ce­ti pra­tyā­khyā­taṃ­, sa­rva­thā­py a­pū­rvā­rtha­tva­ni­rā­kṛ­teḥ sa­rva­pra­mā­ṇā­nāṃ pra­mā­ṇāṃ­ta­rā­si­ddhi- 2­0pra­saṃ­gā­c ca |­|  ta­ttvā­rtha­vya­va­sā­yā­tma­jñā­naṃ mā­na­m i­tī­ya­tā | la­kṣa­ṇe­na ga­tā­rtha­tvā­d vya­rtha­m a­nya­m a­nya­dvi­śe­ṣa­ṇa­m |­| 7­7 |­|  gṛ­hī­ta­m a­gṛ­hī­taṃ vā svā­rthaṃ ya­di vya­va­sya­ti | ta­n na lo­ke na śā­stre­ṣu vi­ja­hā­ti pra­mā­ṇa­tā­m |­| 7­8 |­|  bā­dha­va­rji­ta­tā­py e­ṣā nā­pa­rā svā­rtha­ni­śca­yā­t | sa ca pra­bā­dhya­te ce­ti vyā­ghā­tā­n mu­gdha­bhā­ṣi­ta­m |­| 7­9 |­|  bā­dha­ko­da­ya­taḥ pū­rvaṃ va­rta­te svā­rtha­ni­śca­yaḥ | ta­syo­da­ye tu bā­dhye­te­ty e­ta­d a­py a­vi­cā­ri­ta­m |­| 8­0 |­|  2­5a­pra­mā­ṇā­d a­pi jñā­nā­t pra­vṛ­tte­r a­nu­ṣaṃ­ga­taḥ | bā­dha­ko­dbhū­ti­taḥ pū­rvaṃ pra­mā­ṇaṃ vi­pha­laṃ ta­taḥ |­| 8­1 |­|  bā­dha­kā­bhā­va­vi­jñā­nā­t pra­mā­ṇa­tva­sya ni­śca­ye | pra­vṛ­ttyaṃ­ge ta­d e­va syā­t pra­ti­pa­ttuḥ pra­va­rta­ka­m |­| 8­2 |­|  ta­syā­pi ca pra­mā­ṇa­tvaṃ bā­dha­kā­bhā­va­ve­da­nā­t | pa­ra­smā­d i­ty a­va­sthā­naṃ ka nā­mai­vaṃ la­bhe­ma­hi |­| 8­3 |­|  bā­dha­kā­bhā­va­bo­dha­sya svā­rtha­ni­rṇī­ti­r e­va ce­t | bā­dha­kāṃ­ta­ra­śū­nya­tva­ni­rṇī­tiḥ pra­tha­me tra sā |­| 8­4 |­|  saṃ­pra­tya­yo ya­thā ya­tra ta­thā ta­trā­stv i­tī­ra­ṇe | bā­dha­kā­bhā­va­vi­jñā­na­pa­ri­tyā­gaḥ sa­mā­ga­taḥ |­| 8­5 |­|  3­0ya­c cā­rtha­ve­da­ne bā­dhā­bhā­va­jñā­naṃ ta­d e­va naḥ | syā­d a­rtha­sā­dha­naṃ bā­dha­sa­dbhā­va­jñā­na­m a­nya­thā |­| 8­6 |­|  ta­tra de­śāṃ­ta­ra­dī­ni vā­pe­kṣya ya­di jā­ya­te | ta­dā su­ni­ści­taṃ bā­dhā­bhā­va­jñā­naṃ na cā­nya­thā |­| 8­7 |­|  a­du­ṣṭa­kā­ra­ṇā­ra­bdha­m i­ty e­ta­c ca vi­śe­ṣa­ṇa­m | pra­mā­ṇa­sya na sā­pha­lyaṃ pra­yā­tya­vya­bhi­cā­ra­taḥ |­| 8­8 |­|  du­ṣṭa­kā­ra­ṇa­ja­nya­sya svā­rtha­ni­rṇī­tya­saṃ­bha­vā­t | sa­rva­sya ve­da­na­syo­tthaṃ ta­ta e­vā­nu­mā­na­taḥ |­| 8­9 |­|  svā­rtha­ni­ścā­ya­ka­tve­nā­du­ṣṭa­kā­ra­ṇa­ja­nya­tā | ta­thā ca ta­ttva­m i­ty e­ta­tpa­ra­spa­ra­sa­mā­śri­ta­m |­| 9­0 |­| 1­7­5ya­di kā­ra­ṇa­do­ṣa­syā­bhā­va­jñā­naṃ ca ga­mya­te | jñā­na­syā­du­ṣṭa­he­tū­tthā ta­dā syā­d a­na­va­sthi­tiḥ |­| 9­1 |­|  he­tu­do­ṣa­vi­hī­na­tva­jñā­na­syā­pi pra­mā­ṇa­tā | sva­he­tu­do­ṣa­śū­nya­tva­jñā­nā­t ta­syā­pi sā ta­taḥ |­| 9­2 |­|  ga­tvā su­dū­ra­m e­ka­sya ta­da­bhā­ve pi mā­na­tā | ya­dī­ṣṭā ta­dva­d e­va syā­d ā­dya­jñā­na­sya sā na ki­m |­| 9­3 |­|  e­vaṃ na bā­dha­va­rji­ta­tva­m a­du­ṣṭa­kā­ra­ṇā­ra­bdha­tvaṃ lo­ka­saṃ­ma­ta­tvaṃ vā pra­mā­ṇa­sya vi­śe­ṣa­ṇaṃ sa­pha­la­pū­rvā­rtha­va­t | 0­5svā­rtha­vya­va­sā­yā­tma­ka­tva­mā­tre­ṇa su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvā­tma­nā pra­mā­ṇa­tva­sya vā vya­va­sthi­te­r a­pi pa­rī­kṣa­kaiḥ pra­ti­pa­tta­vya­m |­|  sva­taḥ sa­rva­pra­mā­ṇā­nāṃ prā­mā­ṇya­m i­ti ke­ca­na | ya­taḥ sva­to '­sa­tī śa­ktiḥ ka­rtuṃ nā­nye­na śa­kya­te |­| 9­4 |­|  te­ṣāṃ sva­to pra­mā­ṇa­tva­m a­jñā­nā­nāṃ bha­ve­n na ki­m | ta­ta e­va vi­śe­ṣa­syā­bhā­vā­t sa­rva­tra sa­rva­thā |­| 9­5 |­|  ya­thā­rtha­bo­dha­ka­tve­na pra­mā­ṇa­tvaṃ vya­va­sthi­ta­m | a­rthā­nya­thā­tva­he­tū­ttha­do­ṣa­jñā­nā­d a­po­hya­te |­| 9­6 |­|  1­0ta­thā mi­thyā­va­bhā­si­tvā­d a­pra­mā­ṇa­tva­m ā­di­taḥ | a­rtha­yā­thā­tmya­he­tū­ttha­gu­ṇa­jñā­nā­d a­po­hya­te |­| 9­7 |­|  ya­dy a­thā­rthā­nya­thā­bhā­vā­bhā­va­jñā­naṃ ni­ga­dya­te | a­rtha­yā­thā­tmya­vi­jñā­na­m a­pra­mā­ṇa­tva­bā­dha­ka­m |­| 9­8 |­|  ta­thai­vā­stv a­rtha­yā­thā­tmyā­bhā­va­jñā­naṃ sva­taḥ sa­tā­m | a­rthā­nya­thā­tva­vi­jñā­naṃ pra­mā­ṇa­tvā­pa­vā­da­ka­m |­| 9­9 |­|  vi­jñā­na­kā­re­ṇa do­ṣā­bhā­vaḥ pra­jñā­ya­te gu­ṇaḥ | ya­thā ta­thā gu­ṇā­bhā­vo do­ṣaḥ kiṃ nā­tra ma­nya­te |­| 1­0­0 |­|  ya­thā ca jā­ta­mā­tra­syā­du­ṣṭā ne­trā­da­yaḥ sva­taḥ | jā­tyaṃ­dhā­de­s ta­thā du­ṣṭāḥ śi­ṣṭai­s te kiṃ na la­kṣi­tāḥ |­| 1­0­1 |­|  1­5dhū­mā­da­yo ya­thā­gnyā­dī­n vi­nā na syuḥ sva­bhā­va­taḥ | dhū­mā­bhā­sā­da­ya­s ta­dva­t tai­r vi­nā saṃ­ty a­bā­dhi­tāḥ |­| 1­0­2 |­|  ya­thā śa­bdāḥ sva­ta­s ta­ttva­pra­tyā­ya­na­pa­rā­s ta­thā | śa­bdā­bhā­sā­s ta­thā mi­thyā­pa­dā­rtha­pra­ti­pā­da­kāḥ |­| 1­0­3 |­|  du­ṣṭe va­kta­ri śa­bda­sya do­ṣa­s ta­t saṃ­pra­tī­ya­te | gu­ṇo gu­ṇa­va­tī­ti syā­d va­ktra­dhī­na­m i­daṃ dva­ya­m |­| 1­0­4 |­|  ya­thā va­ktṛ­gu­ṇai­r do­ṣaḥ śa­bdā­nāṃ vi­ni­va­rtya­te | ta­thā gu­ṇo pi ta­ddo­ṣai­r i­ti spṛ­ṣṭa­m a­bhī­kṣya­te |­| 1­0­5 |­|  ya­thā ca va­kra­bhā­ve­na na syu­r do­ṣā­s ta­dā­śra­yāḥ | ta­dva­d e­va gu­ṇā na syu­r me­gha­dhvā­nā­di­va­ddhru­va­m |­| 1­0­6 |­|  2­0ta­ta­ś ca co­da­nā­bu­ddhi­r na pra­mā­ṇaṃ na vā pra­mā | ā­ptā­nā­pto­pa­de­śo­ttha­bu­ddhe­s ta­ttva­pra­si­ddhi­taḥ |­| 1­0­7 |­|  e­vaṃ sa­ma­tva­saṃ­si­ddhau pra­mā­ṇa­tve­ta­ra­tva­yoḥ | sva­ta e­va dva­yaṃ si­ddhaṃ sa­rva­jñā­ne­ṣv i­tī­ta­re |­| 1­0­8 |­|  ya­thā pra­mā­ṇā­nāṃ sva­taḥ prā­mā­ṇyaṃ sa­rva­thā vi­śe­ṣā­bhā­vā­t ta­yo­r u­tpa­ttau sva­kā­rye ca sā­ma­gryaṃ­ta­ra­sva­gra­ha­ṇa- ni­ra­pe­kṣa­tvo­pa­pa­tteḥ pra­kā­rāṃ­ta­rā­saṃ­bha­vā­d i­ty a­pa­re |­|  sva­taḥ pra­mā­ṇe­ta­rai­kāṃ­ta­vā­di­naṃ pra­tyā­ha­;­ — 2­5ta­nnā­na­bhyā­sa­kā­le pi ta­thā bhā­vā­nu­ṣaṃ­ga­taḥ | na ca pra­tī­ya­te tā­dṛ­k pa­ra­ta­s ta­ttva­ni­rṇa­yā­t |­| 1­0­9 |­|  sva­taḥ prā­mā­ṇye­ta­rai­kāṃ­ta­vā­di­nā­m a­bhyā­sā­va­sthā­yā­m i­vā­na­bhyā­sa­da­śā­yā­m a­pi sva­ta e­va pra­mā­ṇa­tva­m i­ta­ra­c ca syā­d a­nya­thā ta­de­kāṃ­ta­hā­ni­pra­saṃ­gā­t | na ce­dṛ­k pra­tī­ya­te '­na­bhyā­se pa­ra­taḥ pra­mā­ṇa­tva­sye­ta­ra­sya ca ni­rṇa­yā­t | na hi ta­t ta­dā ka­sya­ci­t ta­thyā­rthā­va­bo­dha­ka­tvaṃ mi­thyā­va­bhā­si­tvaṃ vā ne­tuṃ śa­kyaṃ sva­ta e­va ta­syā­rthā­nya­thā­tva­he­tū­ttha- do­ṣa­jñā­nā­d a­rtha­yā­thā­tmya­he­tū­ttha­gu­ṇa­jñā­nā­d vā a­na­pa­vā­da­pra­saṃ­gā­t | ta­thā ca nā­pra­mā­ṇa­tva­syā­rthā­ny a­thā­bhā­vā­bhā­va- 3­0jñā­naṃ bā­dha­kaṃ pra­mā­ṇa­tva­sya vā­rthā­nya­thā­tva­vi­jñā­naṃ si­ddhye­t | na cā­na­bhyā­se jñā­na­kā­ra­ṇe­ṣu do­ṣā­bhā­vo gu­ṇā- bhā­vo vā gu­ṇa­do­ṣa­sva­bhā­vaḥ sva­to vi­bhā­vya­te ya­to jā­ta­mā­tra­syā­du­ṣṭā du­ṣṭā vā ne­trā­da­yaḥ pra­tya­kṣa­he­ta­vaḥ si­ddhe­yuḥ dhū­mā­di­ta­dā­bhā­sā vā­nu­mā­na­he­ta­vaḥ śa­bda­ta­dā­bhā­sā vā śā­bda­jñā­na­he­ta­vaḥ pra­mā­ṇāṃ­ta­ra­he­ta­vo vā ya­tho­pa- va­rṇi­tā i­ti | ka­thaṃ vā­na­bhyā­se du­ṣṭo va­ktā gu­ṇā­vā­n vā sva­taḥ śa­kyo­va­sā­tuṃ ya­taḥ śa­bda­sya do­ṣa­va­ttvaṃ gu­ṇa­va­ttvaṃ vā va­kra­dhī­na­m a­nu­ru­dhya­te | ta­thā va­ktu­r gu­ṇaiḥ śa­bdā­nāṃ do­ṣa u­pa­nī­ya­te do­ṣai­r vā gu­ṇa i­ty e­ta­d a­pi 1­7­6nā­na­bhyā­se sva­to ni­rṇe­yaṃ­, va­ktṛ­ra­hi­ta­tvaṃ vā gu­ṇa­do­ṣā­bhā­va­ni­baṃ­dha­na­ta­yā co­da­nā­bu­ddheḥ pra­mā­ṇe­ta­ra­tvā­bhā­va- ni­baṃ­dha­na­m i­ti na pra­mā­ṇe­ta­ra­tva­yo sa­ma­tvaṃ si­ddhye­t sva­ta­s ta­nni­baṃ­dha­naṃ sa­rva­thā­na­bhyā­se jñā­nā­nā­m u­tpa­ttau sva­kā­rye ca sā­ma­gryaṃ­ta­ra­sva­gra­ha­ṇa­ni­ra­pe­kṣa­tvā­si­ddhe­ś ca | ta­to na sva­ta e­ve­ti yu­kta­m u­tpa­śyā­maḥ |­|  dva­yaṃ pa­ra­ta e­ve­ti ke­ci­t ta­d a­pi sā­ku­la­m | sva­bhya­sta­vi­ṣa­ye ta­sya pa­rā­pe­kṣā­na­bhī­kṣa­ṇā­t |­| 1­1­0 |­|  0­5sva­bhya­ste pi vi­ṣa­ye pra­mā­ṇā­pra­mā­ṇa­yo­s ta­dbhā­va­si­ddhau pa­rā­pe­kṣā­yā­m a­na­va­sthā­nā­pa­tteḥ ku­taḥ ka­sya­ci­t pra­vṛ­tti- ni­vṛ­ttī ca syā­tā­m i­ti na pa­ra­ta e­va ta­du­bha­ya­m a­bhyu­pa­gaṃ­ta­vyaṃ |­|  ta­tra pra­vṛ­tti­sā­ma­rthyā­t pra­mā­ṇa­tvaṃ pra­tī­ya­te | pra­mā­ṇa­syā­rtha­va­ttvaṃ ce­n nā­na­va­sthā­nu­ṣaṃ­ga­taḥ |­| 1­1­1 |­|  pra­mā­ṇe­na pra­tī­te rthe ya­t ta­d de­śo­pa­sa­rpa­ṇa­m | sā pra­vṛ­ttiḥ pha­la­syā­pti­s ta­syāḥ sā­ma­rthya­m i­ṣya­te |­| 1­1­2 |­|  pra­sū­ti­r vā sa­jā­tī­ya­vi­jñā­na­sya ya­dā ta­dā | pha­la­prā­pti­r a­pi jñā­tā sā­ma­rthyaṃ nā­nya­thā sthi­tiḥ |­| 1­1­3 |­|  1­0ta­dvi­jñā­na­sya cā­nya­smā­t pra­vṛ­tti­ba­la­to ya­di | ta­dā­na­va­sthi­ti­s tā­va­t ke­nā­tra pra­ti­ha­nya­te |­| 1­1­4 |­|  sva­ta­s ta­dba­la­to jñā­naṃ pra­mā­ṇaṃ ce­t ta­thā na ki­m | pra­tha­maṃ ka­thya­te jñā­naṃ pra­dve­ṣo ni­rni­baṃ­dha­na­m |­| 1­1­5 |­|  e­te­nai­va sa­jā­tī­ya­jñā­no­tpa­ttau ni­ve­di­tā | a­na­va­sthā­nya­ta­s ta­sya pra­mā­ṇa­tva­vya­va­sthi­teḥ |­| 1­1­6 |­|  na ca sā­ma­rthya­vi­jñā­ne prā­mā­ṇyā­na­va­dhā­ra­ṇe | ta­nni­baṃ­dha­na­m ā­dya­sya jñā­na­syai­ta­t pra­si­ddhya­ti |­| 1­1­7 |­|  na hy a­na­va­dhā­ri­ta­prā­mā­ṇyā­d vi­jñā­nā­t pra­vṛ­tti­sā­ma­rthyaṃ si­ddhya­ti ya­to na­va­sthā­pa­ri­hā­raḥ | pra­mā­ṇa­to rtha­pra­ti­pa­ttau 1­5pra­vṛ­tti­sā­ma­rthyā­d a­rtha­va­tpra­mā­ṇa­m i­ty e­ta­d vā bhā­ṣyaṃ su­gha­ṭaṃ syā­t pra­vṛ­tti­sā­ma­rthyā­d a­si­ddhā­pra­mā­ṇa­syā­rtha­va­ttvā­gha­ṭa­nā­t | kiṃ ca pra­mā­ṇa­taḥ pra­vṛ­tti­r a­pi jñā­ta­prā­mā­ṇyā­d a­jñā­ta­prā­mā­ṇyā­d vā syā­t |  jñā­ta­prā­mā­ṇya­to mā­nā­t pra­vṛ­ttau ke­na vā­rya­te | pa­ra­spa­rā­śra­yo do­ṣo vṛ­tti­prā­mā­ṇya­saṃ­vi­doḥ |­| 1­1­8 |­|  a­vi­jñā­ta­pra­mā­ṇa­tvā­t pra­vṛ­tti­ś ce­dvṛ­thā bha­ve­t | prā­mā­ṇya­ve­da­naṃ vṛ­tteḥ kṣau­re na­kṣa­tra­pṛ­ṣṭi­va­t |­| 1­1­9 |­|  a­rtha­saṃ­śa­ya­to vṛ­tti­r a­ne­nai­va ni­vā­ri­tā | a­na­rtha­saṃ­śa­yā­d vā­pi ni­vṛ­tti­r vi­du­ṣā­m i­va |­| 1­2­0 |­|  2­0pa­ra­lo­ka­pra­si­ddhya­rtha­m a­nu­ṣṭhā­naṃ pra­mā­ṇa­taḥ | si­ddhaṃ ta­sya ba­hu­kle­śa­vi­tta­tyā­gā­tma­ka­tva­taḥ |­| 1­2­1 |­|  i­ti bru­va­n ma­hā­yā­trā­vi­vā­hā­di­ṣu va­rta­na­m | saṃ­de­hā­d a­bhi­ma­nye­na jā­ḍyā­d e­va ma­hā­ta­mā­t |­| 1­2­2 |­|  pa­ra­lo­kā­rthā­nu­ṣṭhā­ne ma­hā­yā­trā vi­vā­hā­dau ca ba­hu­kle­śa­vi­tta­tyā­gā­vi­śe­ṣe pi ni­ści­ta­prā­mā­ṇyā­d ve­da­nā- d e­ka­trā­nya­tra va­rta­naṃ saṃ­de­hā­c ca sva­ya­m ā­ca­kṣā­ṇa­sya ki­m a­nya­tkā­ra­ṇa­m a­nya­tra ma­hā­ta­mā­j jā­ḍyā­t | e­ka­tra pa­ra­spa­rā- śra­ya­syā­nya­tra prā­mā­ṇya­vya­va­sthā­pa­na­vai­ya­rthya­sya ca ta­da­va­stha­tvā­t |­|  2­5ta­smā­t pre­kṣā­va­tāṃ yu­ktā pra­mā­ṇā­d e­va ni­ści­tā­t | sa­rva­pra­vṛ­tti­r a­nye­ṣāṃ saṃ­śa­yā­de­r a­pi kva­ci­t |­| 1­2­3 |­|  dvi­vi­dhā hi pra­va­rti­tā­ro dṛ­śyaṃ­te vi­cā­rya pra­va­rta­mā­nā ke­ci­d a­vi­cā­rya cā­nye | ta­trai­ke­ṣāṃ ni­ści­ta­prā­mā­ṇyā- d e­va ve­da­nā­t kva­ci­t pra­vṛ­tti­r a­nya­thā pre­kṣā­va­tva­vi­ro­dhā­t | pa­re­ṣāṃ saṃ­śa­yā­d vi­pa­rya­yā­d vā a­nya­thā pre­kṣā­kā­ri­tva- vyā­ghā­tā­d i­ti yu­ktaṃ va­ktuṃ­, lo­ka­vṛ­ttā­nu­vā­da­sye­vaṃ gha­ṭa­nā­t | so ya­m u­dyo­ta­ka­raḥ sva­yaṃ lo­ka­pra­vṛ­ttā­nu­vā­da­m u­pa­ya- tprā­mā­ṇya­pa­rī­kṣā­yāṃ ta­dvi­ru­ddha­m a­bhi­da­dhā­tī­ti ki­m a­nya­da­nā­tma­jña­tā­yāḥ | na­nu ca lo­ka­vya­va­hā­raṃ pra­ti bā­la­paṃ­ḍi- 3­0ta­yoḥ sa­dṛ­śa­tvā­d a­pre­kṣā­va­tta­yai­va sa­rva­sya pra­vṛ­tteḥ kva­ci­t saṃ­śa­yā­t pra­vṛ­tti­r yu­ktai­vā­nya­thā pre­kṣā­va­taḥ pra­vṛ­ttya­bhā­va- pra­saṃ­gā­d i­ti ce­t na­, ta­sya kva­ci­t ka­dā­ci­t pre­kṣā­va­tta­yā­pi pra­vṛ­ttya­vi­ro­dhā­t |­|  pre­kṣā­va­tā pu­na­r jñe­yā ka­dā­ci­t ka­sya­ci­t kva­ci­t | a­pre­kṣa­kā­ri­tā­py e­va­m a­nya­trā­śe­ṣa­ve­di­naḥ |­| 1­2­4 |­|  pre­kṣā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śe­ṣa­sya sa­rva­tra sa­rva­dā sa­rve­ṣā­m a­saṃ­bha­vā­t ka­sya­ci­d e­va kva­ci­t ka­dā­ci­c ca pre­kṣā­va­te- ta­ra­yoḥ si­ddhi­r a­nya­tra pra­kṣī­ṇā­śe­ṣā­va­ra­ṇā­d a­śe­ṣa­jñā­d i­ti ni­ści­ta­prā­mā­ṇyā­t pra­mā­ṇā­t pre­kṣā­va­taḥ pra­vṛ­ttiḥ ka­dā­ci- 1­7­7d a­nya­dā ta­syai­vā­pre­kṣā­va­taḥ ya­taḥ saṃ­śa­yā­de­r a­pī­ti na sa­rva­dā lo­ka­vya­va­hā­raṃ pra­ti bā­la­paṃ­ḍi­ta­sa­dṛ­śau | ka­tha­m e­vaṃ pre­kṣā­va­taḥ prā­mā­ṇya­ni­śca­ye '­na­va­sthā­di­do­ṣa­pa­ri­hā­ra i­ti ce­t­;­ — ta­trā­bhyā­sā­t pra­mā­ṇa­tvaṃ ni­ści­taḥ sva­ta e­va naḥ | a­na­bhyā­se tu pa­ra­ta i­ty ā­huḥ ke­ci­d aṃ­ja­sā |­| 1­2­5 |­|  ta­c ca syā­dvā­di­nā­m e­va svā­rtha­ni­śca­ya­nā­t sthi­ta­m | na tu sva­ni­śca­yo­nmu­kta­niḥ­śe­ṣa­jñā­na­vā­di­nā­m |­| 1­2­6 |­|  0­5kva­ci­d a­tyaṃ­tā­bhyā­sā­t sva­taḥ pra­mā­ṇa­tva­sya ni­śca­yā­n nā­na­va­sthā­di­do­ṣaḥ­, kva­ci­d a­na­bhyā­sā­t pa­ra­ta­s ta­sya vya­va­sthi­te­r nā­vyā­pti­r i­ty e­ta­d a­pi syā­dvā­di­nā­m e­va pa­ra­mā­rtha­taḥ si­ddhye­t svā­rtha­ni­śca­yo­pa­ga­mā­t | na pu­naḥ sva­rū­pa- ni­śca­ya­ra­hi­ta­sa­ka­la­saṃ­ve­da­na­vā­di­nā­m a­na­va­sthā­dya­nu­ṣaṃ­ga­sya ta­da­va­stha­tvā­t | ta­thā hi | va­stu­vya­va­sthā­ni­baṃ­dha­na­sya sva­rū­pa­ni­śca­ya­ra­hi­ta­syā­sva­saṃ­ve­di­ta­syai­vā­nu­pa­yo­gā­t | ta­tra ni­śca­yaṃ ja­na­ya­ta e­va pra­mā­ṇa­tva­m a­bhyu­pa­gaṃ­ta­vya­m | ta­nni­śca­ya­sya sva­rū­pe sva­ya­m a­ni­ści­ta­syā­nu­tpā­di­tā­vi­śe­ṣā­n ni­śca­yāṃ­ta­ra­ja­na­nā­nu­ṣaṃ­gā­d a­na­va­sthā­, pū­rva­ni­śca­ya­syo­tta­ra- 1­0ni­śca­yā­t si­ddhau ta­sya pū­rva­ni­śca­yā­d a­nyo­nyā­śra­ya­ṇaṃ | ya­di pu­na­r ni­śca­yaḥ sva­rū­pe ni­śca­ya­m a­ja­na­ya­nn a­pi si­ddhya­ti ni­śca­ya­tvā­d e­va na pra­tya­kṣa­m a­ni­śca­ya­tvā­d i­ti ma­taṃ ta­dā­rtha­jñā­na­jñā­naṃ jñā­nāṃ­ta­rā­pa­ri­cchi­nna­m a­pi si­ddhye­t ta­d- jñā­na­tvā­t na pu­na­r a­rtha­jñā­naṃ ta­syā­ta­ttvā­d i­ti jñā­nāṃ­ta­ra­ve­dya­jñā­na­vā­di­no pi nā­rtha­ci­nta­na­m u­tsī­de­t | jñā­naṃ jñā­naṃ ca syā­j jñā­nāṃ­ta­ra­pa­ri­cche­dyaṃ ca vi­ro­dhā­bhā­vā­d i­ti ce­t­, ta­rhi ni­śca­yo ni­śca­ya­ś ca syā­t sva­rū­pe ni­śca­yaṃ ca ja­na­ye­t ta­ta e­va so pi ta­thai­ve­ti sa e­va do­ṣaḥ | sva­saṃ­vi­di­ta­tvā­n ni­śca­ya­sya sva­yaṃ ni­śca­yā­nta­rā­na­pe­kṣa­tve 1­5nu­bha­va­syā­pi ta­da­pe­kṣā mā bhū­t­, śa­kya­ni­śca­ya­m a­ja­na­ya­nn e­vā­rthā­nu­bha­vaḥ pra­mā­ṇa­m a­bhyā­sa­pā­ṭa­vā­d i­ty a­pa­raḥ | ta­syā­pi "­ya­trai­va ja­na­ye­d e­nāṃ ta­trai­vā­sya pra­mā­ṇa­tā­" i­ti graṃ­tho vi­ru­dhya­te | ka­ś cā­ya­m a­bhyā­so nā­ma ? pu­naḥ pu­na­r a­nu- bha­va­sya bhā­va i­ti ce­t­, kṣa­ṇa­kṣa­yā­dau ta­tpra­mā­ṇa­tvā­pa­tti­s ta­tra sa­rva­dā sa­rvā­rthe­ṣu da­rśa­na­sya bhā­vā­t pa­ra­mā­bhyā­sa- si­ddheḥ | pu­naḥ pu­na­r vi­ka­lpa­sya bhā­vaḥ sa i­ti ce­t­, ta­to nu­bha­va­sya pra­mā­ṇa­tve ni­śca­ya­ja­na­nā­d e­va ta­du­pa­ga­taṃ syā­d i­ti pa­kṣāṃ­ta­raṃ pā­ṭa­va­m e­te­nai­va ni­rū­pi­taṃ | a­vi­dyā­vā­sa­nā­pra­hā­ṇā­d ā­tma­lā­bho nu­bha­va­sya pā­ṭa­vaṃ na tu pau­naḥ 2­0pu­nye­nā­nu­bha­vo vi­ka­lpo­tpa­tti­r vā­, ya­to bhyā­se­nai­vā­sya vyā­khye­ti ce­t­; ka­tha­m e­va­m a­pra­ha­ṇā­vi­dyā­vā­sa­nā­nāṃ ja­nā- nā­m a­nu­bha­vā­t kva­ci­t pra­va­rta­naṃ si­ddhe­t­, ta­sya pā­ṭa­vā­bhā­vā­t pra­mā­ṇa­tvā­yo­gā­t | prā­ṇi­mā­tra­syā­vi­dyā­vā­sa­nā- pra­hā­ṇā­d a­nya­tra kṣa­ṇa­kṣa­yā­dya­nu­bha­vā­d i­ti do­ṣā­pā­ka­ra­ṇe ka­tha­m e­ka­syā­nu­bha­va­sya pā­ṭa­vā­pā­ṭa­ve pa­ra­spa­ra­vi­ru­ddhe vā­sta­ve­na syā­tāṃ | ta­yo­r a­nya­ta­ra­syā­py a­vā­sta­va­tve kva­ci­d e­va pra­mā­ṇa­tvā­pra­mā­ṇa­tva­yo­r e­ka­trā­nu­bha­ve nu­pa­pa­tteḥ pra­ka­ra­ṇā- pra­ka­ra­ṇa­yo­r a­nu­tpa­tti­r a­ne­no­ktā | a­rthi­tvā­na­rthi­tve pu­na­r a­rtha­jñā­nā­t pra­mā­ṇā­tma­kā­d u­tta­ra­kā­la­bhā­vi­nī ka­tha­m a­rthā­nu­bha­va­sya 2­5prā­mā­ṇye­ta­ra­he­tu­tāṃ pra­ti­pa­dye­te sva­ma­ta­vi­ro­dhā­t | ta­taḥ svā­rtha­vya­va­sā­yā­tma­ka­jñā­nā­bhi­dhā­yi­nā­m e­vā­bhyā­se sva­to '­na­bhyā­se pa­ra­taḥ prā­mā­ṇya­si­ddhiḥ |­|  sva­taḥ pra­mā­ṇa­tā ya­sya ta­syai­va pa­ra­taḥ ka­tha­m | ta­dai­vai­ka­tra nai­vā­taḥ syā­dvā­do sti vi­ro­dha­taḥ |­| 1­2­7 |­|  nai­ta­tsā­dhu pra­mā­ṇa­syā­ne­ka­rū­pa­tva­ni­śca­yā­t | pra­me­ya­sya ca ni­rbhā­ga­ta­ttva­vā­da­s tu bā­dhya­te |­| 1­2­8 |­|  ta­tra ya­t pa­ra­to jñā­na­m a­na­bhyā­se pra­mā­ṇa­tā­m | yā­ti sva­taḥ sva­rū­pe ta­t tā­m i­ti kvai­ka­rū­pa­tā |­| 1­2­9 |­|  3­0svā­rtha­yo­r a­pi ya­sya syā­d a­na­bhyā­sā­t pra­mā­ṇa­tā | pra­ti­kṣa­ṇa­vi­va­rtā­dau ta­syā­pi pa­ra­to na ki­m |­| 1­3­0 |­|  syā­dvā­do na vi­ru­ddho taḥ syā­t pra­mā­ṇa­pra­me­ya­yoḥ | sva­dra­vyā­di­va­śā­d vā­pi ta­sya sa­rva­tra ni­śca­yaḥ |­| 1­3­1 |­|  ke­va­la­jñā­na­m a­pi sva­dra­vyā­di­va­śā­t pra­mā­ṇaṃ na pa­ra­dra­vyā­di­va­śā­d i­ti sa­rvaṃ ka­thaṃ­ci­t pra­mā­ṇaṃ­, ta­thā ta­d e­va svā­tma­naḥ sva­taḥ pra­mā­ṇaṃ cha­dma­sthā­nāṃ tu pa­ra­ta i­ti sa­rvaṃ syā­t sva­taḥ­, syā­t pa­ra­taḥ pra­mā­ṇa­m u­pa­ga­mya­te vi­ro­dhā- bhā­vā­t | na pu­na­r ya­tsva­taḥ ta­tsva­ta e­va ya­tpa­ra­ta­s ta­tpa­ra­ta e­ve­ti sa­rva­thai­kāṃ­ta­pra­sa­kte­r u­bha­ya­pa­kṣa­pra­kṣi­pta­do­ṣā­nu­ṣaṃ­gā­t |­| 1­7­8na­nv a­si­ddhaṃ pra­mā­ṇaṃ kiṃ sva­rū­pe­ṇa ni­rū­pya­te | śa­śa­śṛṃ­ga­va­d i­ty e­ke ta­d a­py u­nma­tta­bhā­ṣi­ta­m |­| 1­3­2 |­|  sve­ṣṭā­ni­ṣṭā­rtha­yo­r jñā­tu­r vi­dhā­na­pra­ti­ṣe­dha­yoḥ | si­ddhiḥ pra­mā­ṇa­saṃ­si­ddhya­bhā­ve sti na hi ka­sya­ci­t |­| 1­3­3 |­|  i­ṣṭā­rtha­sya vi­dhe­r a­ni­ṣṭā­rtha­sya vā pra­ti­ṣe­dha­sya pra­mā­ṇā­nāṃ ta­ttva­to '­saṃ­bha­ve ka­dā­ci­d a­nu­pa­pa­tte­r na sva­rū­pe­ṇā­si­ddhaṃ pra­mā­ṇa­m a­ni­rū­pa­ṇā­t śa­śa­śṛṃ­ga­va­n nā­sti pra­mā­ṇaṃ vi­cā­rya­mā­ṇa­syā­yo­gā­d i­ti sva­ya­m i­ṣṭa­m a­rthaṃ sā­dha­ya­nn a­ni­ṣṭaṃ ca 0­5ni­rā­ku­rva­n pra­mā­ṇa­ta e­va ka­tha­m a­na­nu­ma­taḥ | ta­taḥ pra­mā­ṇa­si­ddhi­r a­rthā­d ā­ya­tā |­|  na­nu pra­mā­ṇa­saṃ­si­ddhiḥ pra­mā­ṇāṃ­ta­ra­to ya­di | ta­dā­na­va­sthi­ti­r no ce­t pra­mā­ṇā­nve­ṣa­ṇaṃ vṛ­thā |­| 1­3­4 |­|  ā­dya­pra­mā­ṇa­taḥ syā­c ce­t pra­mā­ṇāṃ­ta­ra­sā­dha­na­m | ta­ta­ś cā­dya­pra­mā­ṇa­sya si­ddhe­r a­nyo­nya­saṃ­śra­yaḥ |­| 1­3­5 |­|  pra­si­ddhe­nā­pra­si­ddha­sya vi­dhā­na­m i­ti no­tta­ra­m | pra­si­ddha­syā­vya­va­sthā­nā­t pra­mā­ṇa­vi­ra­he kva­ci­t |­| 1­3­6 |­|  pa­rā­nu­ro­dha­mā­tre­ṇa pra­si­ddho rtho ya­dī­ṣya­te | pra­mā­ṇa­sā­dha­na­s ta­dva­tpra­mā­ṇaṃ kiṃ na sā­dha­na­m |­| 1­3­7 |­|  1­0pa­rā­bhyu­pa­ga­maḥ ke­na si­ddhya­tī­ty a­pi ca dva­yoḥ | sa­maḥ pa­rya­nu­yo­gaḥ syā­t sa­mā­dhā­naṃ ca nā­dhi­ka­m |­| 1­3­8 |­|  ta­tpra­mā­ṇa­pra­me­yā­di­vya­va­hā­raḥ pra­va­rta­te | sa­rva­syā­py a­vi­cā­re­ṇa sva­pnā­di­va­d i­tī­ta­re |­| 1­3­9 |­|  te­ṣāṃ saṃ­vi­tti­mā­traṃ syā­d a­nya­d vā ta­ttva­m aṃ­ja­sā | si­ddhaṃ sva­to ya­thā ta­dva­tpra­mā­ṇa­m a­pa­re vi­duḥ |­| 1­4­0 |­|  ya­thā svā­taṃ­trya­m a­bhya­sta­vi­ṣa­ye '­sya pra­tī­ya­te | pra­me­ya­sya ta­thā ne­ti na pra­mā­nve­ṣa­ṇaṃ vṛ­thā |­| 1­4­1 |­|  pa­ra­to pi pra­mā­ṇa­tve­na­bhya­sta­vi­ṣa­ye kva­ci­t | nā­nā­va­sthā­nu­ṣa­jye­ta ta­ta e­va vya­va­sthi­teḥ |­| 1­4­2 |­|  1­5sva­rū­pa­sya sva­to ga­ti­r i­ti saṃ­vi­da­dvai­taṃ bra­hma vā sva­taḥ­, si­ddha­m u­pa­pa­nna­m a­bhya­sta­vi­ṣa­ye sa­rvaṃ pra­mā­ṇaṃ ta­thā- bhyu­pa­gaṃ­tu­m a­rha­ti | no ce­d a­na­va­dhe­ya­va­ca­no na pre­kṣā­pū­rva­vā­dī | na ca ya­thā pra­mā­ṇaṃ sva­taḥ si­ddhaṃ ta­thā pra­me­ya­m a­pi ta­sya ta­dva­tsvā­taṃ­tryāṃ­pra­tī­teḥ ta­thā pra­tī­tau vā pra­me­ya­sya pra­mā­ṇa­tvā­pa­tteḥ­, svā­rtha­pra­mi­tau sā­dha­ka­ta­ma­sya sva­taṃ­tra­sya pra­mā­ṇa­tvā­tma­ka­tvā­t | ta­to na pra­mā­ṇā­nve­ṣa­ṇa­m a­pha­laṃ­, te­na vi­nā sva­yaṃ pra­me­ya­syā­vya­va­sthā­nā­t | ya­dā pu­na­r a­bhya­ste rthe pa­ra­taḥ pra­mā­ṇā­nāṃ prā­mā­ṇyaṃ ta­dā­pi nā­na­va­sthā pa­ra­spa­rā­śra­yo vā sva­taḥ si­ddha­prā­mā­ṇyā­t ku­ta­ści- 2­0t kva­ci­t pra­mā­ṇā­d a­va­stho­pa­pa­tteḥ | na­nu ca kva­ci­t ka­sya­ci­d a­bhyā­se sa­rva­tra sa­rva­syā­bhyā­so stu vi­śe­ṣā­bhā­vā­d a­na- bhyā­sa e­va pra­ti­prā­ṇi ta­dvai­ci­trya­kā­ra­ṇā­bhā­vā­t | ta­thā ca ku­to bhyā­sā­na­bhyā­sa­yoḥ sva­taḥ pa­ra­to vā prā­mā­ṇya­vya­va­sthā bha­ve­d i­ti ce­t | nai­vaṃ­, ta­dvai­ci­trya­si­ddheḥ |­|  dṛ­ṣṭā­dṛ­ṣṭa­ni­mi­ttā­nāṃ vai­ci­tryā­d i­ha de­hi­nā­m | jā­ya­te kva­ci­d a­bhyā­so '­na­bhyā­so vā ka­thaṃ­ca­na |­| 1­4­3 |­|  dṛ­ṣṭā­ni ni­mi­ttā­ny a­bhyā­sa­sya kva­ci­t pau­naḥ pu­nye­nā­nu­bha­vā­dī­ni ta­d jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­kṣa­yo­pa­śa­mā­dī­ny a- 2­5dṛ­ṣṭā­ni vi­ci­trā­ṇy a­bhyā­sa e­va sva­he­tu­vai­ci­tryā­t jā­yaṃ­te­, a­na­bhyā­sa­sya ca sa­kṛ­da­nu­bha­vā­dī­ny a­na­bhyā­sa­jñā­nā- va­ra­ṇa­kṣa­yo­pa­śa­mā­dī­ni ca | ta­dvai­ci­tryā­d vai­ci­trye '­bhyā­so '­na­bhyā­sa­ś ca jā­ya­te | ta­taḥ yu­ktā sva­taḥ pa­ra­ta­ś ca prā­mā­ṇya­vya­va­sthā |­|  ta­tpra­si­ddhe­na mā­ne­na sva­to si­ddha­sya sā­dha­na­m | pra­me­ya­sya ya­thā ta­dva­tpra­mā­ṇa­sye­ti dhī­dha­nāḥ |­| 1­4­4 |­|  na hi sva­saṃ­ve­da­na­va­da­bhyā­sa­da­śā­yāṃ sva­taḥ si­ddhe­na pra­mā­ṇe­na pra­me­ya­sya sva­ya­m a­si­ddha­sya sā­dha­na­m a­nu­ru­dhya- 3­0mā­nai­r a­na­bhyā­sa­da­śā­yāṃ sva­ya­m a­pi si­ddha­sya pra­mā­ṇa­sya ta­da­pā­ka­rtuṃ yu­ktaṃ­, si­ddhe­nā­si­ddha­sya sā­dha­no­pa­pa­tteḥ | ta­taḥ sū­ktaṃ saṃ­ti pra­mā­ṇā­nī­ṣṭa­sā­dha­nā­d i­ti |­|  e­vaṃ vi­cā­ra­to mā­na­sva­rū­pe tu vya­va­sthi­te | ta­tsaṃ­khyā­na­pra­si­ddhya­rthaṃ sū­tre dvi­tva­sya sū­ca­nā­t |­| 1­4­5 |­|  ta­tpra­mā­ṇe­, i­ti hi dvi­tva­ni­rde­śaḥ saṃ­khyāṃ­ta­rā­va­dhā­ra­ṇa­ni­rā­ka­ra­ṇā­ya yu­ktaḥ ka­rtuṃ ta­tra vi­pra­ti­pa­tteḥ |­|  pra­mā­ṇa­m e­ka­m e­ve­ti ke­ci­t tā­va­t ku­dṛ­ṣṭa­yaḥ | pra­tya­kṣa­mu­khya­m a­nya­smā­d a­rtha­ni­rṇī­tya­saṃ­bha­vā­t |­| 1­4­6 |­| 1­7­9pra­tya­kṣa­m e­va mu­khyaṃ svā­rtha­ni­rṇī­tā­va­nyā­na­pe­kṣa­tvā­d a­nya­sya pra­mā­ṇa­sya ja­nma­ni­mi­tta­tvā­t na pu­na­r a­nu­mā­di ta­sya pra­tya­kṣā­pe­kṣa­tvā­t pra­tya­kṣa­ja­na­nā­ni­mi­tta­tvā­c ca gau­ṇa­to­pa­pa­tteḥ | na ca gau­ṇaṃ pra­mā­ṇa­m a­ti­pra­saṃ­gā­t | ta­taḥ pra­tya­kṣa- m e­ka­m e­va pra­mā­ṇa­m a­gau­ṇa­tvā­t pra­mā­ṇa­sye­ti ke­ci­t |­|  te­ṣāṃ ta­tkiṃ sva­taḥ si­ddhaṃ pra­tya­kṣāṃ­ta­ra­yo pi vā | sva­sya sa­rva­sya ce­ty e­ta­d bha­ve­t pa­rya­nu­yo­ja­na­m |­| 1­4­7 |­|  0­5sva­syā­dhya­kṣaṃ sa­rva­sya vā sva­to vā si­ddhye­t pra­tya­kṣāṃ­ta­rā­d ve­ti pa­rya­nu­yo­go '­va­śyaṃ­bhā­vī |­|  sva­syai­va ce­t sva­taḥ si­ddhaṃ na­ṣṭaṃ gu­rvā­di­kī­rta­na­m | ta­da­vya­kta­pra­mā­ṇa­tva­si­ddhya­bhā­vā­t ka­thaṃ­ca­na |­| 1­4­8 |­|  pra­tya­kṣāṃ­ta­ra­to vā­pya­si­ddhau syā­d a­na­va­sthi­tiḥ | kva­ci­t sva­to '­nya­to ve­ti syā­dvā­dā­śra­ya­ṇaṃ pa­ra­m |­| 1­4­9 |­|  sa­rva­syā­pi sva­to dhya­kṣa­pra­mā­ṇa­m i­ti ce­n ma­tiḥ | ke­nā­va­ga­mya­tā­m e­ta­da­dhya­kṣā­d yo­gi­vi­dvi­ṣā­m |­| 1­5­0 |­|  pra­mā­ṇāṃ­ta­ra­to jñā­ne nai­ka­mā­na­vya­va­sthi­tiḥ | a­pra­mā­ṇā­d ga­tā­v e­va pra­tya­kṣaṃ ki­mu po­ṣya­te |­| 1­5­1 |­|  1­0sa­rva­sya pra­tya­kṣaṃ sva­ta e­va pra­mā­ṇa­m i­ti pra­mā­ṇa­m aṃ­ta­re­ṇā­dhi­ga­ccha­n pra­me­ya­m a­pi ta­thā­dhi­ga­ccha­tu vi­śe­ṣā- bhā­vā­t | ta­ta­s taiḥ pra­tya­kṣaṃ ki­mu po­ṣya­ta i­ti ciṃ­tya­m |­|  pra­tya­kṣa­m a­nu­mā­naṃ ca pra­mā­ṇe i­ti ke­ca­na | te­ṣā­m a­pi ku­to vyā­ptiḥ si­ddhye­n mā­nāṃ­ta­rā­d vi­nā |­| 1­5­2 |­|  yo py ā­ha­–­pra­tya­kṣaṃ mu­khyaṃ pra­mā­ṇaṃ svā­rtha­ni­rṇī­tā­v a­nyā­na­pe­kṣa­tvā­d i­ti ta­syā­nu­mā­naṃ mu­khya­m a­stu ta­ta e­va | na hi ta­t ta­syā­ma­nyā­na­pe­kṣaṃ | svo­tpa­ttau ta­da­nyā­pe­kṣa­m i­ti ce­t­, ta­tsva­ni­mi­tta­m a­kṣā­di­ka­m a­pe­kṣa­te na pu­naḥ pra­mā­ṇa- 1­5m a­nya­d i­ti ce­t­, ta­thā­nu­mā­na­m a­pi | na hi ta­ttri­rū­pa­liṃ­ga­ni­śca­yaṃ sva­he­tu­m a­pe­kṣya jā­ya­mā­na­m a­nya­tpra­mā­ṇa­m a­pe­kṣya­te | ya­t tu tri­rū­pa­liṃ­ga­grā­hi pra­mā­ṇaṃ ta­da­nu­mā­no­tpa­tti­kā­ra­ṇa­m e­va na bha­va­ti­, liṃ­ga­pa­ri­cchi­ttā­v e­va ca­ri­tā­rtha­tvā­t | ya­d a­py a­bhya­dhā­yi­, pra­tya­kṣaṃ mu­khyaṃ pra­mā­ṇāṃ­ta­ra­ja­nma­no ni­mi­tta­tvā­d i­ti ta­ttri­rū­pa­liṃ­gā­di­nā­nai­kāṃ­ti­kaṃ | ya­di pu­na­r a­rtha­syā­saṃ­bha­ve '­bhā­vā­t pra­tya­kṣaṃ mu­khyaṃ ta­dā­nu­mā­na­m a­pi ta­ta e­va vi­śe­ṣā­bhā­vā­t | ta­d u­ktaṃ­–­"­a­rtha­syā- saṃ­bha­ve bhā­vā­t pra­tya­kṣe pi pra­mā­ṇa­tā | pra­ti­baṃ­dha­sva­bhā­va­sya ta­ddhe­tu­tve sa­maṃ dva­ya­m­" i­ti saṃ­vā­da­ka­tvā­t ta­nmu­khya- 2­0m i­ti ce­t ta­ta e­vā­nu­mā­naṃ na pu­na­r dvā­bhyā­m a­rthaṃ pa­ri­cchi­dya pra­va­rta­mā­no rtha­kri­yā­yāṃ saṃ­vā­dya­te | va­stu­vi­ṣa­ya- tvā­n mu­khyaṃ pra­tya­kṣa­m i­ti ce­t ta­ta e­vā­nu­mā­naṃ ta­thā­stu prā­pya­va­stu­vi­ṣa­ya­tvā­d a­nu­mā­na­sya va­stu­vi­ṣa­yaṃ prā­mā­ṇyaṃ dva­yoḥ i­ti va­ca­nā­t | ta­to mu­khye dve e­va pra­mā­ṇe pra­tya­kṣa­m a­nu­mā­naṃ ce­ti ke­ci­t­, te­ṣā­m a­pi yā­va­t ka­ści- d brū­maḥ sa­sa­vo py a­gni­ja­nmā­na­gni­ja­nmā vā na bha­va­tī­ti vyā­ptiḥ sā­dhya­sā­dha­na­yoḥ ku­taḥ pra­mā­ṇāṃ­ta­rā­d vi­ne­ti ciṃ­tya­m |­|  2­5pra­tya­kṣā­nu­pa­laṃ­bhā­bhyāṃ na tā­va­t ta­tpra­sā­dha­na­m | ta­yoḥ sa­nni­hi­tā­rtha­tvā­t tri­kā­lā­go­ca­ra­tva­taḥ |­| 1­5­3 |­|  kā­ra­ṇā­nu­pa­laṃ­bhā­c ce­t kā­rya­kā­ra­ṇa­tā­nu­mā | vyā­pa­kā­nu­pa­laṃ­bhā­c ca vyā­pya­vyā­pa­ka­tā­nu­mā |­| 1­5­4 |­|  ta­dvyā­pti­si­ddhi­r a­py a­nyā­nu­mā­nā­d i­ti na sthi­tiḥ | pa­ra­spa­ra­m a­pi vyā­pti­si­ddhā­v a­nyo­nya­m ā­śra­yaḥ |­| 1­5­5 |­|  yo­gi­pra­tya­kṣa­to vyā­pti­si­ddhi­r i­ty a­pi du­rgha­ṭa­m | sa­rva­trā­nu­mi­ti­jñā­nā­bhā­vā­t sa­ka­la­yo­gi­naḥ |­| 1­5­6 |­|  pa­rā­rthā­nu­mi­tau ta­sya vyā­pā­ro pi na yu­jya­te | a­yo­gi­naḥ sva­yaṃ vyā­pti­m a­jā­nā­naḥ ja­nā­n pra­ti |­| 1­5­7 |­|  3­0yo­gi­no pi pra­ti vya­rthaḥ sva­svā­rthā­nu­mi­tā­v i­va | sa­mā­ro­pa­vi­śe­ṣa­syā­bhā­vā­t sa­rva­tra yo­gi­nā­m |­| 1­5­8 |­|  e­te­nai­va ha­tā­de­śa­yo­gi­pra­tya­kṣa­to ga­tiḥ | saṃ­baṃ­dha­syā­sphu­ṭaṃ dṛ­ṣṭe­ty a­nu­mā­naṃ ni­ra­rtha­ka­m |­| 1­5­9 |­|  ta­syā­vi­śa­da­rū­pa­tve pra­tya­kṣa­tvaṃ vi­ru­dhya­te | pra­mā­ṇāṃ­ta­ra­tā­yāṃ tu dve pra­mā­ṇe na ti­ṣṭha­taḥ |­| 1­6­0 |­|  na cā­pra­mā­ṇa­to jñā­nā­d yu­kto vyā­pti­vi­ni­śca­yaḥ | pra­tya­kṣā­di­pra­me­ya­syā­py e­vaṃ ni­rṇī­ta­saṃ­ga­taḥ |­| 1­6­1 |­|  pra­tya­kṣaṃ mā­na­saṃ ye­ṣāṃ saṃ­baṃ­dhaṃ liṃ­ga­liṃ­gi­noḥ | vyā­ptyā jā­nā­ti te py a­rthe tīṃ­dri­ye ki­mu ku­rva­te |­| 1­6­2 |­| 1­8­0ya­trā­kṣā­ṇi pra­va­rtaṃ­te mā­na­saṃ ta­tra va­rta­te | no nya­trā­kṣā­di­vai­dhu­rya­pra­saṃ­gā­t sa­rva­de­hi­nā­m |­| 1­6­3 |­|  saṃ­baṃ­dho tīṃ­dri­yā­rthe­ṣu ni­ścī­ye­tā­nu­mā­na­taḥ | ta­dvyā­pti­ś cā­nu­mā­ne­nā­nye­na yā­va­t pra­va­rta­te |­| 1­6­4 |­|  pra­tya­kṣa­ni­ści­ta­vyā­pti­r a­nu­mā­no na­va­sthi­tiḥ | ni­va­rtya­te ta­thā­nyo­nya­saṃ­śra­ya­śce­ti ke­ca­na |­| 1­6­5 |­|  te­ṣāṃ ta­nmā­na­saṃ jñā­naṃ spa­ṣṭaṃ na pra­ti­bhā­sa­te | a­spa­ṣṭaṃ ca ka­thaṃ nā­ma pra­tya­kṣa­m a­nu­mā­na­va­t |­| 1­6­6 |­|  0­5ta­rka­ś cai­vaṃ pra­mā­ṇaṃ syā­t smṛ­ti­saṃ­jñā ca kiṃ na vaḥ | mā­na­sa­tvā­vi­saṃ­vā­dā­vi­śe­ṣā­n nā­nu­mā­n ya­thā |­| 1­6­7 |­|  mā­na­saṃ jñā­na­m a­spa­ṣṭaṃ vyā­ptau pra­mā­ṇa­m a­vi­saṃ­vā­da­ka­tvā­d i­ti va­da­n ka­tha­m a­yaṃ ta­rka­m e­vaṃ ne­cche­t ? sma­ra­ṇaṃ pra­tya­bhi­jñā­naṃ vā ku­taḥ pra­ti­kṣi­pe­t | ta­da­vi­śe­ṣā­t ma­no­jñā­na­tvā­n na ta­tpra­mā­ṇa­m i­ti ce­t­, ta­ta e­va sma­ra­ṇā­di pra­mā­ṇa­m a­stu | na hi ta­to rthaṃ pa­ri­cchi­dya va­rta­mā­no rtha­kri­yā­yāṃ viṃ­sa­vā­dya­te pra­tya­kṣā­di­va­t |­|  ta­rkā­de­r mā­na­se dhya­kṣe ya­di liṃ­gā­na­pe­kṣi­ṇaḥ | syā­d aṃ­ta­rbha­va­naṃ si­ddhi­s ta­to dhya­kṣā­nu­mā­na­yoḥ |­| 1­6­8 |­|  1­0ya­di ta­rkā­de­r mā­na­se­dhya­kṣe ṃ­ta­rbhā­vaḥ syā­l liṃ­gā­na­pe­kṣa­tvā­t ta­to '­dhya­kṣā­nu­mā­na­yoḥ si­ddhiḥ pra­mā­ṇāṃ­ta­ra­bhā­va­vā­di­naḥ saṃ­bhā­vya­te nā­nya­thā |­|  ta­dā ma­teḥ pra­mā­ṇa­tvaṃ nā­māṃ­ta­ra­vṛ­tto stu naḥ | ta­dva­d e­vā­vi­saṃ­vā­dā­c chru­ta­sye­ti pra­mā­tra­ya­m |­| 1­6­9 |­|  yo hy a­gra­hā­dyā­tma­ka­m iṃ­dri­ya­jaṃ pra­tya­kṣa­m a­kṣai­r ja­ni­ta­tvā­t ta­da­na­pe­kṣaṃ tu sma­ra­ṇā­di mā­na­saṃ liṃ­gā­na­pe­kṣa­ṇā­d i­ti brū­yā­t te­na ma­ti­jñā­na­m e­vā­smā­ka­m i­ṣṭaṃ nā­māṃ­ta­re­ṇo­ktaṃ syā­t | ta­dvi­śe­ṣa­s tu liṃ­gā­pe­kṣo nu­mā­na­m i­ti ca pra­mā­ṇa- 1­5dva­yaṃ ma­ti­jñā­na­vya­ktya­pe­kṣa­yo­pa­ga­taṃ bha­ve­t | ta­thā ca śa­bdā­pe­kṣa­tvā­t ku­to jñā­naṃ ta­taḥ pra­mā­ṇāṃ­ta­raṃ si­ddhye­t saṃ­vā­da­ka­tvā­vi­śe­ṣā­d i­ti pra­mā­ṇa­tra­ya­si­ddheḥ | ya­t pra­tya­kṣa­pa­rā­ma­rśi­va­caḥ pra­tya­kṣa­m e­va ta­t laiṃ­gi­kaṃ ta­tpa­rā­ma­rśi ta­tpra­mā­ṇāṃ­ta­raṃ na ce­t sa­rvaḥ pra­tya­kṣe­ṇā­nu­mā­ne­na vā pa­ri­cchi­dyā­rthaṃ sva­ya­m u­pa­di­śe­t pa­ra­smai nā­nya­thā ta­syā- nā­pta­tva­pra­saṃ­gā­t | ta­tra pra­tya­kṣa­pa­rā­ma­rśyu­pa­de­śaḥ pra­tya­kṣa­m e­va ya­thā laiṃ­gi­ka­m i­ti na śru­taṃ ta­taḥ pra­mā­ṇāṃ­ta­raṃ ye­na pra­mā­ṇa­dva­ya­ni­ya­mo na syā­d i­ti ce­t |­|  2­0nā­kṣa­liṃ­ga­vi­bhi­nnā­yāḥ sā­ma­gryā va­ca­nā­tma­naḥ | sa­mu­dbhū­ta­sya bo­dha­sya mā­nāṃ­ta­ra­ta­yā sthi­teḥ |­| 1­7­0 |­|  a­kṣa­liṃ­gā­bhyāṃ vi­bhi­nnā hi va­ca­nā­tmā sā­ma­grī ta­syāḥ sa­mu­dbhū­taṃ śru­taṃ pra­mā­ṇāṃ­ta­raṃ yu­kta­m i­ti na ta­da­dhya­kṣa­m e­vā­nu­mā­na­m e­va vā sā­ma­grī­bhe­dā­t pra­mā­ṇa­bhe­da­vya­va­sthā­pa­nā­t |­|  ya­treṃ­dri­ya­ma­no­dhya­kṣaṃ yo­gi­pra­tya­kṣa­m e­va vā | laiṃ­gi­kaṃ vā śru­taṃ ta­tra vṛ­tte­r mā­nāṃ­ta­raṃ bha­ve­t |­| 1­7­1 |­|  pra­tya­kṣā­d a­nu­mā­na­sya mā bhū­t ta­rhi vi­bhi­nna­tā | ta­da­rthe va­rta­mā­na­tvā­t sā­ma­grī­bhi­tsa­mā śru­tiḥ |­| 1­7­2 |­|  2­5na hi vi­ṣa­ya­syā­bhe­dā­t pra­mā­ṇa­bhe­daḥ pra­tya­kṣā­d a­nu­mā­na­sya bhe­da­pra­saṃ­gā­t | na ca ta­t ta­to bhi­nna­vi­ṣa­yaṃ sā­mā­nya­vi­śe­ṣā­tma­ka­va­stu­vi­ṣa­ya­tvā­t pra­tya­kṣa­m e­va sā­mā­nya­vi­śe­ṣā­tma­ka­va­stu­vi­ṣa­yaṃ na pu­na­r a­nu­mā­naṃ ta­sya sā­mā­nya­vi­ṣa­ya­tvā­d i­ti ce­t ta­taḥ ka­sya­ci­t kva­ci­t pra­kṛ­tya­bhā­va­pra­saṃ­gā­t | sa­rvo rtha­kri­yā­rthī hi pra­va­rta­te na ca sā­mā- nya­m a­śe­ṣa­vi­śe­ṣa­ra­hi­taṃ kāṃ­ci­d a­rtha­kri­yāṃ saṃ­pā­da­yi­tuṃ sa­ma­rthaṃ ta­t tu jñā­nā­mā­tra­syā­py a­bhā­vā­t sā­mā­nyā­d a­nu­mi­tā- d vi­śe­ṣā­nu­mā­nā­t pra­va­rta­ka­m a­nu­mā­na­m i­ti ce­t­, na a­na­va­sthā­nu­ṣaṃ­gā­t | vi­śe­ṣe pi hy a­nu­mā­naṃ ta­tsā­mā­nya­vi­ṣa­ya- 3­0m e­va pa­raṃ vi­śe­ṣa­m a­nu­pā­ya ya­d e­va pra­va­rta­kaṃ ta­trā­py a­nu­mā­naṃ ta­tsā­mā­nya­vi­ṣa­ya­m i­ti su­dū­ra­m a­pi ga­tvā sā­mā­nya- vi­śe­ṣa­vi­ṣa­ya­m a­nu­mā­na­m u­pa­gaṃ­ta­vyaṃ ta­taḥ pra­vṛ­ttau ta­sya prā­pti­pra­si­ddheḥ | sā­ma­grī­bhe­dā­d bhi­nna­m a­nu­mā­na­m a­dhya­kṣā­d i­ti ce­t ta­ta e­va śru­taṃ tā­bhyāṃ bhi­nna­m a­stu vi­śe­ṣā­bhā­vā­t |­|  śa­bda­liṃ­gā­kṣa­sā­ma­grī­bhe­dā­d ye­ṣāṃ pra­mā­tr a­yaṃ | te­ṣā­m a­śa­bda­liṃ­gā­kṣa­ja­nma­jñā­naṃ pra­māṃ­ta­ra­m |­| 1­7­3 |­|  yo­gi­pra­tya­kṣa­m a­py a­kṣa­sā­ma­grī­ja­ni­taṃ na hi | sa­rvā­rthā­go­ca­ra­tva­sya pra­saṃ­gā­d a­sma­dā­di­va­t |­| 1­7­4 |­| 1­8­1na hi yo­gi­jñā­na­m iṃ­dri­ya­jaṃ sa­rvā­rtha­grā­hi­tvā­bhā­va­pra­saṃ­gā­d a­sma­dā­di­va­t | na hīṃ­dri­yaiḥ sā­kṣā­t pa­raṃ­pa­ra­yā vā sa­rve rthāḥ sa­kṛ­t saṃ­ni­kṛ­ṣyaṃ­te na cā­saṃ­ni­kṛ­ṣṭe­ṣu ta­jjñā­naṃ saṃ­bha­va­ti | yo­ga­ja­dha­rmā­nu­gṛ­hī­te­na ma­na­sā sa­rvā­rtha- jñā­na­si­ddhe­r a­do­ṣa i­ti ce­t­, ku­taḥ pu­na­s te­na ma­na­so '­nu­gra­haḥ ? sa­kṛ­tsa­rvā­rtha­sa­nni­ka­rṣa­ka­ra­ṇa­m i­ti ce­t ta­dva­da- saṃ­yo­ga­jo dha­rmaḥ sva­yaṃ sa­kṛ­tsa­rvā­rtha­jñā­naṃ pa­ri­sphu­ṭaṃ kiṃ na ku­rvī­ta pa­raṃ­pa­rā­pa­ri­hā­ra­ś cai­vaṃ syā­n nā­nya­thā yo­ga­ja- 0­5dha­rmā­t ma­na­so nu­gra­ha­s ta­to '­śe­ṣā­rtha­jñā­na­m i­ti pa­raṃ­pa­rā­yā ni­ṣpra­yo­ja­na­tvā­t | ka­ra­ṇā­d vi­nā jñā­na­m i­ty a­dṛ­ṣṭa­ka­lpa­na- tyā­gaḥ pra­yo­ja­na­m i­ti ce­t | na­nv e­vaṃ sa­kṛ­tsa­rvā­rtha­sa­nni­ka­rṣo ma­na­sa i­ty a­dṛ­ṣṭa­ka­lpa­naṃ ta­da­va­sthā­naṃ­, sa­kṛ­tsa­rvā­rtha- jñā­nā­nya­thā­nu­pa­pa­tte­s ta­sya si­ddhe­r nā­dṛ­ṣṭa­ka­lpa­ne­ti ce­t na­, a­nya­thā­pi ta­tsi­ddheḥ ā­tmā­rthā­sa­nni­ka­rṣa­mā­trā­d e­va ta­du­pa­pa­tteḥ | ta­thā hi | yo­gi­jñā­naṃ ka­ra­ṇa­kra­mā­ti­va­rti sā­kṣā­t sa­rvā­rtha­jñā­na­va­ttvā­t ya­nnai­vaṃ ta­n na ta­thā ya­thā­sma- dā­di­jñā­na­m i­ti yu­kta­m u­tpa­śyā­maḥ | a­ta e­va ka­ra­ṇā­d vi­nā jñā­na­m i­ti dṛ­ṣṭa­pa­ri­ka­lpa­naṃ pra­kṣī­ṇa­ka­ra­ṇā­va­ra­ṇa­sya 1­0sa­rvā­rtha­pa­ri­cchi­ttiḥ svā­tma­na e­va ka­ra­ṇa­tvo­pa­pa­tte­ś ca bhā­ska­ra­va­t | na hi bhā­noḥ sa­ka­la­ja­ga­nmaṃ­ḍa­la­pra­kā­śa- ne rthāṃ­ta­raṃ ka­ra­ṇa­m a­sti | pra­kā­śa­s ta­sya ta­tra ka­ra­ṇa­m i­ti ce­t­, sa ta­to nā­rthāṃ­ta­raṃ | niḥ­pra­kā­śa­tvā­pa­tte­r a- na­rthāṃ­ta­ra­m i­ti ce­t­, si­ddhaṃ svā­tma­naḥ ka­ra­ṇa­tvaṃ sa­ma­rthi­taṃ ca ka­rtu­r a­na­nya­d a­vi­bha­kta­ka­rtṛ­kaṃ ka­ra­ṇa­m a­gne­r au­ṣṇyā­di- va­d i­ti nā­rthāṃ­ta­ra­ka­ra­ṇa­pū­rva­kaṃ yo­gi­jñā­naṃ | nā­py a­ka­ra­ṇaṃ ye­na ta­diṃ­dri­ya­ja­m a­dṛ­ṣṭaṃ vā ka­lpi­taṃ saṃ­bha­ve­t | ye tv ā­huḥ­, iṃ­dri­yā­niṃ­dri­ya­pra­tya­kṣa­m a­niṃ­dri­ya­pra­tya­kṣaṃ cā­kṣā­śri­taṃ kṣī­ṇo­pa­śāṃ­tā­va­ra­ṇa­sya kṣī­ṇā­va­ra­ṇa­sya cā­tma­no kṣa- 1­5śa­bda­vā­cya­tvā­d a­nu­mā­naṃ liṃ­gā­pe­kṣaṃ śa­bdā­pe­kṣaṃ śru­ta­m i­ti pra­tya­kṣā­nu­mā­nā­ga­māḥ pra­mā­ṇā­ni vya­va­ti­ṣṭhaṃ­te a­kṣā­di- sā­ma­grī­bhe­dā­d i­ti te­ṣāṃ smṛ­ti­saṃ­jñā­ciṃ­tā­nāṃ pra­tya­kṣa­tva­pra­saṃ­gaḥ kṣī­ṇo­pa­śāṃ­tā­va­ra­ṇā­tma­la­kṣa­ṇa­m a­kṣa­m ā­śri­tyo­tpa­tti- liṃ­ga­śa­bdā­na­pe­kṣa­tvā­c ca |­|  pra­tya­kṣaṃ vi­śa­daṃ jñā­naṃ yo­gī­ta­ra­ja­ne­ṣu ce­t | sma­ra­ṇā­de­r a­vai­śa­dyā­d a­pra­tya­kṣa­tva­m ā­ga­ta­m |­| 1­7­5 |­|  vi­śa­daṃ jñā­naṃ pra­tya­kṣa­m i­ti va­ca­ne smṛ­tyā­de­r a­pra­tya­kṣa­tva­m i­ty ā­yā­taṃ | ta­thā ca pra­mā­ṇāṃ­ta­ra­tvaṃ laiṃ­gi­ke śā­bde 2­0vā­naṃ­ta­rbhā­vā­d a­pra­mā­ṇa­tvā­nu­pa­pa­tteḥ | ka­tha­m­ — liṃ­ga­śa­bdā­na­pe­kṣa­tvā­d a­nu­mā­ga­ma­tā ca na | saṃ­vā­dā­n nā­pra­mā­ṇa­tva­m i­ti saṃ­khyā pra­ti­ṣṭhi­tā |­| 1­7­6 |­|  ya­thā hi sma­ra­ṇā­de­r a­vi­saṃ­vā­da­tvā­n na pra­tya­kṣa­tvaṃ ta­thā liṃ­ga­śa­bdā­na­pe­kṣa­tvā­n nā­nu­mā­nā­ga­ma­tvaṃ saṃ­vā­da­ka­tvā­n nā- pra­mā­ṇa­tva­m i­ti pra­mā­ṇāṃ­ta­ra­to­pa­pa­tteḥ su­pra­ti­ṣṭhi­tā saṃ­khyā trī­ṇy e­va pra­mā­ṇā­nī­ti |­|  e­te­nai­va ca­tuḥ­paṃ­ca­ṣa­ṭpra­mā­ṇā­bhi­dhā­yi­nāṃ | sve­ṣṭa­saṃ­khyā­kṣa­ti­r jñe­yā smṛ­tyā­de­s ta­dvi­bhe­da­taḥ |­| 1­7­7 |­|  2­5ye py a­bhi­da­dha­te pra­tya­kṣā­nu­mā­no­pa­mā­na­śa­bdāḥ pra­mā­ṇā­ni ca­tvā­ry e­ve­ti sa­hā­rthā­pa­ttyā paṃ­cai­ve­ti vā sa­hā- bhā­ve­na ṣa­ḍ e­ve­ti vā­, te­ṣā­m a­pi sve­ṣṭa­saṃ­khyā­kṣa­tiḥ pra­mā­ṇa­tra­ya­vā­dī­ṣṭa­saṃ­khyā­ni­rā­ka­ra­ṇe­nai­va pra­tye­ta­vyā | smṛ­tyā­dī­nāṃ ta­to vi­śe­ṣā­pe­kṣa­yā­rthāṃ­ta­ra­tva­si­ddheḥ | na hy u­pa­mā­ne rthā­pa­ttyā­m a­bhā­ve vā smṛ­tyā­da­yo ṃ­ta­rbhā­va­yi­tuṃ śa­kyāḥ sā­dṛ­śyā­di­sā­ma­grya­na­pe­kṣa­tvā­t u­pa­mā­nā­rthā­pa­tti­rū­pa­tve na­va­sthā­pra­saṃ­gā­t | a­bhā­va­rū­pa­tve sa­daṃ­śe pra­va­rta­ka­tva­vi­ro­dhā­t | sā­dṛ­śya­smṛ­tyā­da­yo hi ya­dy u­pa­mā­na­rū­pā­s ta­dā ta­du­tthā­pa­ka­sā­dṛ­śyā­di­smṛ­tyā­di­bhi­r bha­vi­ta­vyaṃ 3­0a­nya­thā ta­sya ta­du­tthā­pa­na­sā­ma­rthyā­saṃ­bha­vā­t smṛ­tyā­dya­go­ca­ra­syā­pi ta­du­tthā­pa­na­sā­ma­rthye ti­pra­saṃ­gā­t | pra­tya­kṣa- go­ca­ra­cā­ri sā­dṛ­śya­m u­pa­mā­na­syo­tthā­pa­ka­m i­ti ce­n na­, ta­sya dṛ­ṣṭa­dṛ­śya­mā­na­go­ga­va­ya­vya­kti­ga­ta­sya pra­tya­kṣā­go­ca­ra- tvā­t | go­sa­dṛ­śo ga­va­ya i­ty a­ti­de­śa­vā­kyā­hi­ta­saṃ­skā­ro hi ga­va­yaṃ pa­śya­t pra­tye­ti go­sa­dṛ­śo '­yaṃ ga­va­ya i­ti | ta­tra go­da­rśa­na­kā­le ya­di ga­va­ye­na sā­dṛ­śyaṃ dṛ­ṣṭaṃ śru­taṃ ga­va­ya­da­rśa­na­sa­ma­ye sma­rya­te pra­tya­bhi­jñā­ya­te ca ga­va­ya- pra­tya­ya­ni­mi­ttaḥ so yaṃ ga­va­ya­śa­bda­vā­cya i­ti saṃ­jñā­saṃ­jñi­saṃ­baṃ­dha­pra­ti­pa­tti­ni­mi­ttaṃ vā ta­dā si­ddha­m e­va smṛ­tyā­di- 1­8­2vi­ṣa­ya­tva­m u­pa­mā­na­ja­na­na­sya sā­dṛ­śya­sye­ti ku­taḥ pra­tya­kṣa­go­ca­ra­tvaṃ ? ya­ta­s ta­tsā­dṛ­śya­smṛ­tyā­de­r u­pa­mā­na­tve a­na­va­sthā na syā­t | ta­thā­rthā­pa­ttyu­tthā­pa­ka­syā­na­nya­thā bha­va­na­sya pa­ri­cche­da­ka­smṛ­tyā­da­yo ya­dy a­rthā­pa­tti­rū­pā­s ta­dā ta­du­tthā­pa­kā pa­rā­na­nya­thā bha­va­na­pra­mā­ṇa­rū­pa­tva­pa­ri­cche­di­r a­pa­raiḥ smṛ­tyā­di­bhi­r bha­vi­ta­vya­m i­ty a­na­va­sthā tā­sā­m a­nu­mā­na­rū­pa­tva­va­t pra­ti- pa­tta­vyāḥ | ka­tha­m a­bhā­va­pra­mā­ṇa­rū­pa­tve smṛ­tyā­dī­nāṃ sa­daṃ­śe pra­va­rta­ka­tvaṃ vi­ru­dhya­ta i­ti ce­t­, a­bhā­va­pra­mā­ṇa­syā- 0­5sa­daṃ­śa­ni­ya­ta­tvā­d i­ti brū­maḥ | na hi ta­dvā­di­bhi­s ta­sya sa­daṃ­śa­vi­ṣa­ya­tva­m a­bhyu­pa­ga­mya­te | sā­ma­rthyā­d a­bhyu­pa­ga­mya­ta i­ti ce­t­, pra­tya­kṣā­de­r a­sa­daṃ­śa­vi­ṣa­ya­tvaṃ ta­thā­bhyu­pa­ga­mya­tāṃ vi­śe­ṣā­bhā­vā­t | e­vaṃ cā­bhā­va­pra­mā­ṇa­vai­ya­rthya­m a- sa­daṃ­śa­syā­pi pra­tya­kṣā­di­sa­ma­dhi­ga­mya­tva­si­ddheḥ | sā­kṣā­d a­pa­ra­bhā­va­pa­ri­cche­di­tvā­n nā­bhā­va­pra­mā­ṇa­sya vai­ya­rthya­m i­ti ce­t­, ta­rhi smṛ­tyā­dī­nā­m a­bhā­va­pra­mā­ṇa­rū­pā­ṇāṃ sā­kṣā­d a­bhā­va­vi­ṣa­ya­tvā­t sa­daṃ­śe pra­va­rta­ka­tvaṃ ka­thaṃ na vi­ru­ddhaṃ | ta­to no pa­mā­nā­di­ṣu smṛ­tyā­dī­nā­m aṃ­ta­rbhā­va i­ti pra­mā­ṇāṃ­ta­ra­tva­si­ddheḥ si­ddhā sve­ṣṭa­saṃ­khyā­kṣa­tiḥ ca­tuḥ­paṃ­ca­ṣa­ṭ- 1­0pra­mā­ṇā­bhi­dhā­yi­nā­m |­|  ta­dva­kṣya­mā­ṇa­kā­n sū­tra­dva­ya­sā­ma­rthya­taḥ sthi­taḥ | dvi­tva­saṃ­khyā­vi­śe­ṣo trā­ka­laṃ­kai­r a­bhya­dhā­yi yaḥ |­| 1­7­8 |­|  pra­tya­kṣaṃ vi­śa­daṃ jñā­naṃ tri­dhā śru­ta­m a­vi­ṣṇu­ta­m | pa­ro­kṣaṃ pra­tya­bhi­jñā­dī pra­mā­ṇe i­ti saṃ­gra­haḥ |­| 1­7­9 |­|  tri­dhā pra­tya­kṣa­m i­ty e­ta­tsū­tra­vyā­ha­ta­m ī­kṣya­te | pra­tya­kṣā­tīṃ­dri­ya­tva­sya ni­ya­mā­d i­ty a­pe­śa­la­m |­| 1­8­0 |­|  a­tya­kṣa­sya sva­saṃ­vi­ttiḥ pra­tya­kṣa­syā­vi­ro­dha­taḥ | vai­śa­dyāṃ­śa­sya sa­dbhā­vā­t vya­va­hā­ra­pra­si­ddhi­taḥ |­| 1­8­1 |­|  1­5pra­tya­kṣa­m e­ka­m e­vo­ktaṃ mu­khyaṃ pū­rṇe­ta­rā­tma­ka­m | a­kṣa­m ā­tmā­na­m ā­śri­tya va­rta­mā­na­m a­tīṃ­dri­ya­m |­| 1­8­2 |­|  pa­rā­pta­ha­ta­yā­khyā­taṃ pa­ro­kṣaṃ tu ma­ti­śru­ta­m | śa­bdā­rtha­śra­ya­ṇā­d e­vaṃ na do­ṣaḥ ka­ści­d ī­kṣya­te |­| 1­8­3 |­|  pra­tya­kṣaṃ vi­śa­daṃ jñā­naṃ tri­dhe­ti bru­vā­ṇe­nā­pi mu­khya­m a­tīṃ­dri­yaṃ pū­rṇaṃ ke­va­la­m a­pū­rṇa­m a­va­dhi­jñā­naṃ ma­naḥ­pa­rya­ya­jñā­naṃ ce­ti ni­ve­di­ta­m e­va­, ta­syā­kṣa­m ā­tmā­na­m ā­śri­tya va­rta­mā­na­tvā­t | vya­va­hā­ra­taḥ pu­na­r iṃ­dri­ya­pra­tya­kṣa­m a­niṃ­dri­ya­pra­tya­kṣa- m i­ti vai­śa­dyāṃ­śa­sa­dbhā­vā­t | ta­to na ta­sya sū­tra­vyā­ha­tiḥ | śru­taṃ pra­tya­bhi­jñā­di ca pa­ro­kṣa­m i­ty e­ta­d a­pi na 2­0sū­tra­vi­ru­ddhaṃ­, ā­dye pa­ro­kṣa­m i­ty a­ne­na ta­sya pa­ro­kṣa­pra­ti­pā­da­nā­t | a­va­gra­he­hā­vā­ya­dhā­ra­ṇā­nāṃ smṛ­te­ś ca pa­ro­kṣa- tva­va­ca­nā­t ta­dvi­ro­dha i­ti ce­n na­, pra­tya­bhi­jñā­dī­ty a­tra vṛ­tti­dva­ye­na sa­rva­saṃ­gra­hā­t | ka­thaṃ pra­tya­bhi­jñā­yā ā­diḥ pū­rvaṃ pra­tya­bhi­jñā­dī­ti smṛ­ti­pa­ryaṃ­ta­sya jñā­na­sya saṃ­gra­hā­t prā­dhā­nye­nā­va­gra­hā­de­r a­pi pa­ro­kṣa­tva­va­ca­nā­t pra­tya­bhi­jñā ā­di­r ya­sye­ti vṛ­ttyā pu­na­r a­bhi­ni­bo­dha­pa­ryaṃ­ta­saṃ­gṛ­hī­te­r na kā­ci­t pa­ro­kṣa­vya­kti­r a­saṃ­gra­hī­tā syā­t | ta­ta e­va pra­tya- bhi­jñā­dī­ti yu­ktaṃ vya­va­hā­ra­to mu­khya­taḥ sve­ṣṭa­sya pa­ro­kṣa­vya­kti­sa­mū­ha­sya pra­tyā­ya­nā­t a­nya­thā sma­ra­ṇā­di pa­ro­kṣaṃ 2­5tu pra­mā­ṇe i­ti saṃ­gra­ha i­ty e­vaṃ spa­ṣṭa­m a­bhi­dhā­naṃ syā­t | ta­taḥ śa­bdā­rthā­śra­ya­ṇā­n na ka­ści­d do­ṣo tro­pa­la­bhya­te |­|  ā­dye pa­ro­kṣa­m |­| 1­1 |­|  a­kṣā­d ā­tma­naḥ pa­rā­vṛ­ttaṃ pa­ro­kṣaṃ ta­taḥ pa­rai­r iṃ­dri­yā­di­bhi­r ū­kṣya­te siṃ­cya­te bhi­va­rdhya­ta i­ti pa­ro­kṣaṃ | kiṃ pu­na­s ta­ta­, ā­dye jñā­ne ma­ti­śru­te |­|  ku­ta­s ta­yo­r ā­dya­tā pra­tye­ye­ty u­cya­te­ — 3­0ā­dye pa­ro­kṣa­m i­ty ā­ha sū­tra­pā­ṭha­kra­mā­d i­ha | jñe­yā­dya­tā ma­ti­r mu­khyā śru­ta­sya gu­ṇa­bhā­va­taḥ |­| 1 |­|  ya­smā­d ā­dye pa­ro­kṣa­m i­ty ā­ha sū­tra­kā­ra­s ta­smā­n ma­tyā­di­sū­tra­pā­ṭha­kra­mā­d i­hā­dya­tā jñe­yā | sā ca ma­te­r mu­khyā ka­tha­m a­py a­nā­dya­tā­yā­s ta­trā­bhā­vā­t śru­ta­syā­dya­tā gu­ṇā­bhā­vā­t ni­ru­pa­ca­ri­tā­dya­sā­mī­pyā­d ā­dya­tvo­pa­cā­rā­t | a­va­dhyā­dya­pe­kṣa­yā­s tu ta­sya mu­khyā­dya­te­ti ce­t na­, ma­naḥ­pa­rya­yā­dya­pe­kṣa­yā­va­dhe­r a­py ā­dya­tva­si­ddhe­r ma­tya­va­dhyo­r gra­ha­ṇa- pra­saṃ­gā­t dvi­tva­ni­rde­śa­syā­py e­va­m a­vi­ro­dhā­t | ke­va­lā­pe­kṣa­yā sa­rve­ṣā­m ā­dya­tve pi ma­tyā­dī­nāṃ ma­ti­śru­ta­yo­r i­ha 1­8­3saṃ­pra­tya­yaḥ sā­ha­ca­ryā­d i­ti ce­n na­, ma­tya­pe­kṣa­yā śru­tā­dī­nā­m a­nā­dya­tā­yā a­pi sa­dbhā­vā­n mu­khyā­dya­tā­nu­pa­pa­tte­s ta­da- va­stha­tvā­t | ā­dya­śa­bdo hi ya­dā­dya­m e­va ta­tpra­va­rta­mā­no mu­khyaḥ­, ya­t pu­na­r ā­dya­m a­nā­dyaṃ ca ka­thaṃ­ci­t ta­tra pra­va­rta­mā­no gau­ṇa i­ti nyā­yā­t ta­sya gu­ṇa­bhā­vā­d ā­dya­tā kra­mā­rpa­ṇā­yā­m |­|  bu­ddhau ti­rya­ga­va­sthā­nā­n mu­khyaṃ vā­dya­tva­m e­ta­yoḥ | a­va­dhyā­di­tra­yā­pe­kṣaṃ ka­thaṃ­ci­n na vi­ru­dhya­te |­| 2 |­|  0­5pa­ro­kṣa i­ti va­kta­vya­m ā­dye i­ty a­ne­na sā­mā­nā­dhi­ka­ra­ṇyā­d i­ti ce­t | a­tro­cya­te­ — pa­ro­kṣa­m i­ti ni­rde­śo jñā­na­m i­ty a­nu­va­rta­nā­t | ta­to ma­ti­śru­te jñā­naṃ pa­ro­kṣa­m i­ti ni­rṇa­yaḥ |­| 3 |­|  dva­yo­r e­ke­na nā­yu­ktā sa­mā­nā­śra­ya­tā ya­thā | go­dau grā­ma i­ti prā­yaḥ pra­yo­ga­syo­pa­la­kṣa­ṇā­t |­| 4 |­|  pra­mā­ṇe i­ti vā dvi­tve pra­ti­jñā­te pra­mā­ṇa­yoḥ | pra­mā­ṇa­m i­ti va­rte­ta pa­ro­kṣa­m i­ti saṃ­ga­tau |­| 5 |­|  kiṃ pu­na­s ta­da­nu­va­rta­nā­t si­ddha­m i­ty ā­ha­;­ — 1­0jñā­nā­nu­va­rta­nā­t ta­tra nā­jñā­na­sya pa­ro­kṣa­tā | pra­mā­ṇa­syā­nu­vṛ­tte­r na pa­ro­kṣa­syā­pra­mā­ṇa­tā |­| 6 |­|  a­kṣe­bhyo hi pa­rā­vṛ­ttaṃ pa­ro­kṣaṃ śru­ta­m i­ṣya­te | ya­thā ta­thā smṛ­tiḥ saṃ­jñā ciṃ­tā cā­bhi­ni­bo­dhi­ka­m |­| 7 |­|  a­va­gra­hā­di­vi­jñā­na­m a­kṣā­d ā­tmā vi­dhā­na­taḥ | pa­rā­vṛ­tta­ta­yā­mnā­taṃ pra­tya­kṣa­m a­pi de­śa­taḥ |­| 8 |­|  śru­taṃ smṛ­tyā­dya­va­gra­hā­di ca jñā­na­m e­va pa­ro­kṣaṃ ya­smā­d ā­mnā­taṃ ta­smā­n nā­jñā­naṃ śa­bdā­di­pa­ro­kṣa­m a­na­dhi­ga­ma­mā­traṃ vā pra­tī­ti­vi­ro­dhā­t |­|  1­5a­spa­ṣṭaṃ ve­da­naṃ ke­ci­d a­rthā­nā­laṃ­ba­naṃ vi­duḥ | ma­no­rā­jyā­di vi­jñā­naṃ ya­thai­ve­ty e­va du­rgha­ṭa­m |­| 9 |­|  spa­ṣṭa­syā­py a­va­bo­dha­sya ni­rā­laṃ­ba­na­tā­pti­taḥ | ya­thā caṃ­dra­dva­ya­jñā­na­sye­ti kvā­rtha­sya ni­ṣṭhi­taḥ |­| 1­0 |­|  pa­ro­kṣaṃ jñā­na­m a­nā­laṃ­ba­na­m a­spa­ṣṭa­tvā­n ma­no­rā­jyā­di­jñā­na­va­t a­to na pra­mā­ṇa­m i­ty e­ta­d a­pi du­rgha­ṭa­m e­va | pra­tya­kṣa- m a­nā­laṃ­ba­naṃ spa­ṣṭa­tvā­c caṃ­dra­dva­ya­jñā­nā­d i­ti ta­syā­py a­pra­mā­ṇa­tva­pra­saṃ­gā­t | ta­thā ca kve­ṣṭa­sya vya­va­sthā u­pā­yā­sa­ttvā­t |­|  a­nā­laṃ­ba­na­tā vyā­pti­r na spa­ṣṭa­tva­sya te ya­thā | a­spa­ṣṭa­tva­sya ta­dvi­ddhi laiṃ­gi­ka­syā­rtha­va­ttva­taḥ |­| 1­1 |­|  2­0ta­syā­na­rthā­śra­ya­tve rthe syā­t pra­va­rta­ka­tā ku­taḥ | saṃ­baṃ­dhā­c ce­n na ta­syā­pi ta­thā­tve nu­pa­pa­tti­taḥ |­| 1­2 |­|  liṃ­ga­liṃ­gi­dhi­yo­r e­vaṃ pā­raṃ­pa­rye­ṇa va­stu­ni | pra­ti­baṃ­dhā­t ta­dā­bhā­sa­śū­nya­yo­r a­py a­vaṃ­ca­na­m |­| 1­3 |­|  ma­ṇi­pra­bhā­ma­ṇi­jñā­ne pra­mā­ṇa­tva­pra­saṃ­ga­taḥ | pā­raṃ­pa­ryā­n ma­ṇau ta­sya pra­ti­baṃ­dhā­vi­śe­ṣa­taḥ |­| 1­4 |­|  ya­thai­va na spa­ṣṭa­tva­syā­nā­laṃ­ba­na­ta­yā vyā­pti­tve sva­saṃ­ve­da­ne­na vya­bhi­cā­rā­t ta­thai­vā­spa­ṣṭa­tva­syā­nu­mā­ne­nā­ne­kāṃ­tā­t ta­syā­py a­nā­laṃ­ba­na­tve ku­to rthe pra­va­rta­ka­tvaṃ ? saṃ­baṃ­dhā­d i­ti ce­n na­, ta­syā­py a­nu­pa­pa­tteḥ | ya­d dhi jñā­naṃ ya­m a­rtha­m ā­laṃ­ba­te 2­5ta­tra ta­sya ka­thaṃ saṃ­baṃ­dho nā­mā­ti­pra­saṃ­gā­t | ta­d a­ne­na ya­d u­ktaṃ "­liṃ­ga­liṃ­gi­dhi­yo­r e­vaṃ pā­raṃ­pa­rye­ṇa va­stu­ni | pra­ti­baṃ­dhā­t ta­dā­bhā­sa­śū­nya­yo­r a­py a­vaṃ­ca­naṃ­" i­ti ta­nni­ṣi­ddhaṃ­, sva­vi­ṣa­ye pa­raṃ­pa­ra­yā­pī­ṣṭa­sya saṃ­baṃ­dha­syā­nu­pa­pa­tteḥ sa­ty a­pi saṃ­baṃ­dhe ma­ṇi­pra­bhā­yāṃ ma­ṇi­jñā­na­sya pra­mā­ṇa­tva­pra­saṃ­gā­c ca ta­da­vi­śe­ṣā­t |­|  ta­c cā­nu­mā­na­m i­ṣṭaṃ ce­n na dṛ­ṣṭāṃ­taḥ pra­si­ddhya­ti | pra­mā­ṇa­tva­vya­va­sthā­ne nu­mā­na­syā­rtha­la­bdhi­taḥ |­| 1­5 |­|  na hi sva­ya­m a­nu­mā­naṃ ma­ṇi­pra­bhā­yāṃ ma­ṇi­jñā­na­m a­rtha­prā­pti­to nu­mā­na­sya pra­mā­ṇa­tva­vya­va­sthi­tau dṛ­ṣṭāṃ­to nā­ma 3­0sā­dhya­vai­ka­lyā­t ta­thā |­|  ma­ṇi­pra­dī­pa­pra­bha­yo­r ma­ṇi­bu­ddhyā­bhi­dhā­va­taḥ | mi­thyā­jñā­na­vi­śe­ṣe pi vi­śe­ṣo rtha­kri­yāṃ pra­ti |­| 1­6 |­|  ya­thā ta­thā ya­thā­rtha­tve py a­nu­mā­naṃ ta­do­bha­yoḥ | nā­rtha­kri­yā­nu­ro­dhe­na pra­mā­ṇa­tvaṃ vya­va­sthi­ta­m |­| 1­7 |­|  ta­to nā­syā­nu­mā­na­ta­dā­bhā­sa­vya­va­sthā | 1­8­4dṛ­ṣṭaṃ ya­d e­va ta­tprā­pta­m i­ty e­ka­tvā­vi­ro­dha­taḥ | pra­tya­kṣaṃ ka­sya­ci­t ta­c ce­n na syā­d dhāṃ­taṃ vi­ro­dha­taḥ |­| 1­8 |­|  pra­tya­kṣa­m a­bhrāṃ­ta­m i­ti sva­ya­m u­pa­ya­n ka­thaṃ bhrāṃ­taṃ jñā­naṃ pra­tya­kṣaṃ sa­nni­da­rśa­naṃ brū­yā­t ? |­|  a­pra­mā­ṇa­tva­pa­kṣe pi ta­sya dṛ­ṣṭāṃ­ta­tā kṣa­tiḥ | pra­mā­ṇāṃ­ta­ra­tā­yāṃ tu saṃ­khyā na vya­va­ti­ṣṭha­te |­| 1­9 |­|  ta­taḥ sā­laṃ­ba­naṃ si­ddha­m a­nu­mā­naṃ pra­mā­tva­taḥ | pra­tya­kṣa­va­dvi­pa­ryā­so vā­nya­thā syā­d du­rā­tma­nā­m |­| 2­0 |­|  0­5ka­thaṃ sā­laṃ­ba­na­tve­na vyā­ptaṃ pra­mā­ṇa­tva­m i­ti ce­t­ — a­rtha­syā­saṃ­bha­ve bhā­vā­t pra­tya­kṣe pi pra­mā­ṇa­tā­m | ta­da­vyā­ptaṃ pra­mā­ṇa­tva­m a­rtha­va­ttve­na ma­nya­tā­m |­| 2­1 |­|  prā­pyā­rthā­pe­kṣa­ye­ṣṭaṃ ce­t ta­thā­dhya­kṣe pi te stu ta­t | ta­thā vā­dhya­kṣa­m a­py a­rthā­nā­laṃ­ba­na­m u­pa­sthi­ta­m |­| 2­2 |­|  pra­tya­kṣaṃ ya­dy a­va­stvā­laṃ­ba­naṃ syā­t ta­dā nā­rthaṃ prā­pa­ye­d i­ti ce­t­ — a­nu­mā­na­m a­va­stv e­va sā­mā­nya­m a­va­laṃ­ba­te | prā­pa­ya­ty a­rtha­m i­ty e­ta­t sa­ce­tā­nā­pya mo­kṣa­te |­| 2­3 |­|  1­0ta­smā­d va­stv e­va sā­mā­nya­vi­śe­ṣā­tma­ka­m aṃ­ja­sā | vi­ṣa­yī­ku­ru­te dhya­kṣaṃ ya­thā ta­dva­c ca laiṃ­gi­ka­m |­| 2­4 |­|  sa­rvaṃ hi va­stu sā­mā­nya­vi­śe­ṣā­tma­kaṃ si­ddhaṃ ta­dvya­va­sthā­pa­ya­tpra­tya­kṣaṃ ya­thā ta­d e­va vi­ṣa­yī­ku­ru­te ta­yā­nu­mā­na­m a­pi vi­śe­ṣā­bhā­vā­t | ta­thā sa­ti­ — smṛ­tyā­di­śru­ta­pa­ryaṃ­ta­m a­spa­ṣṭa­m a­pi ta­ttva­taḥ | svā­rthā­laṃ­ba­na­m i­ty a­rtha­śū­nyaṃ ta­nni­bha­m e­va naḥ |­| 2­5 |­|  ya­dā­rthā­laṃ­ba­naṃ pa­ro­kṣaṃ ta­tpra­mā­ṇa­m i­ta­ra­tpra­mā­ṇā­bhā­sa­m i­ti pra­mā­ṇa­syā­nu­va­rta­nā­t si­ddhaṃ |­|  1­5pra­tya­kṣa­m a­nya­t |­| 1­2 |­|  ca na­nu ca pra­tya­kṣā­ṇy a­nyā­nī­ti va­kta­vya­m a­va­dhyā­dī­nāṃ tra­yā­ṇāṃ pra­tya­kṣa­vi­dhā­nā­d i­ti na śaṃ­ka­nī­yaṃ | ya­smā­t­ — mi­pra­tya­kṣa­m a­nya­d i­ty ā­ha pa­ro­kṣā­d u­di­tā­t pa­raṃ | a­va­dhyā­di­tra­yaṃ jñā­naṃ pra­mā­ṇaṃ cā­nu­vṛ­tti­taḥ |­| 1 |­|  sū u­ktā­t pa­ro­kṣā­d a­va­śi­ṣṭa­m a­nya­tpra­tya­kṣa­m a­va­dhi­jñā­naṃ ma­naḥ­pa­rya­ya­jñā­naṃ ke­va­la­jñā­na­m i­ti saṃ­ba­dhya­te jñā­na­m i­ty a­nu­va­rta- nā­t | pra­mā­ṇa­m i­ti ca ta­syā­nu­vṛ­tteḥ | ta­to na pra­tya­kṣā­ṇy a­nyā­nī­ti va­kta­vyaṃ vi­śe­ṣā­nā­śra­yā­t sā­mā­nyā- 2­0śra­ya­ṇā­d e­ve­ṣṭa­vi­śe­ṣa­si­ddhe­r graṃ­tha­gau­r a­va­pa­ri­hā­rā­c ca |­|  jñā­na­gra­ha­ṇa­saṃ­baṃ­dhā­t ke­va­lā­va­dhi­da­rśa­ne | vyu­da­sye­te pra­mā­ṇā­bhi­saṃ­baṃ­dhā­d a­pra­mā­ṇa­tā |­| 2 |­|  sa­mya­g i­ty a­dhi­kā­rā­c ca vi­bhaṃ­ga­jñā­na­va­rja­naṃ | pra­tya­kṣa­m i­ti śa­bdā­c ca pa­rā­pe­kṣā­n ni­va­rta­na­m |­| 3 |­|  na hy a­kṣa­m ā­tmā­na­m e­vā­śri­taṃ pa­ra­miṃ­dri­ya­m a­niṃ­dri­yaṃ vā­pe­kṣa­te ya­taḥ pra­tya­kṣa­śa­bdā­d e­va pa­rā­pe­kṣā­n ni­vṛ­tti­r na bha­ve­t | te­neṃ­dri­yā­niṃ­dri­yā­na­pe­kṣa­m a­tī­ta­vya­bhi­cā­raṃ sā­kā­ra­gra­ha­ṇa­m i­ty e­ta­tsū­tro­pā­tta­m u­ktaṃ bha­va­ti | ta­taḥ |  2­5pra­tya­kṣa­la­kṣa­ṇaṃ prā­huḥ spa­ṣṭaṃ sā­kā­ra­m aṃ­ja­sā | dra­vya­pa­ryā­ya­sā­mā­nya­vi­śe­ṣā­rthā­tma­ve­da­na­m |­| 4 |­|  sū­tra­kā­rā i­ti jñe­ya­m ā­ka­laṃ­kā­va­bo­dha­ne | pra­dhā­na­gu­ṇa­bhā­ve­na la­kṣa­ṇa­syā­bhi­dhā­na­taḥ |­| 5 |­|  ya­dā pra­dhā­na­bhā­ve­na dra­vyā­rthā­tma­ve­da­naṃ pra­tya­kṣa­la­kṣa­ṇaṃ ta­dā spa­ṣṭa­m i­ty a­ne­na ma­ti­śru­ta­m iṃ­dri­yā­niṃ­dri­yā­pe­kṣaṃ vyu­da­sya­te­, ta­sya sā­ka­lye­nā­spa­ṣṭa­tvā­t | ya­dā tu gu­ṇa­bhā­ve­na ta­dā prā­de­śi­ka­pra­tya­kṣa­va­rja­naṃ ta­d a­pā­kri­ya­te­, vya­va­hā­rā­śra­ya­ṇā­t | sā­kā­ra­m i­ti va­ca­nā­n ni­rā­kā­ra­da­rśa­na­vyu­dā­saḥ | aṃ­ja­se­ti vi­śe­ṣa­ṇā­d vi­bhaṃ­ga­jñā­na­m iṃ­dri- 3­0yā­niṃ­dri­ya­pra­tya­kṣā­bhā­sa­m u­tsā­ri­taṃ | ta­c cai­vaṃ­vi­dhaṃ dra­vyā­di­go­ca­ra­m e­va nā­nya­d i­ti vi­ṣa­ya­vi­śe­ṣa­va­ca­nā­d da­rśi­taṃ | ta­taḥ sū­tra­vā­rti­kā­vi­ro­dhaḥ si­ddho bha­va­ti | na cai­vaṃ yo­gi­nāṃ pra­tya­kṣa­m a­saṃ­gṛ­hī­taṃ ya­thā pa­re­ṣāṃ ta­d u­ktaṃ |­|  la­kṣa­ṇaṃ sa­ma­m e­tā­vā­n vi­śe­ṣo '­śe­ṣa­go­ca­raṃ | a­kra­maṃ ka­ra­ṇā­tī­ta­m a­ka­laṃ­kaṃ ma­hī­ya­sā­m |­| 6 |­| 1­8­5ta­d a­stī­ti ku­to '­va­ga­mya­ta i­ti ce­t­;­ — e­ta­c cā­sti su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ka­tva­taḥ | sva­saṃ­vi­tti­va­d i­ty u­kta vyā­sa­to nya­tra ga­mya­tā­m |­| 7 |­|  dha­rmy a­trā­si­ddha i­ti ce­n no­bha­ya­si­ddha­sya pra­tya­kṣa­sya dha­rmi­tvā­t | ta­d dhi ke­ṣāṃ­ci­d a­śe­ṣa­go­ca­raṃ kra­maṃ ka­ra­ṇā­tī­ta- m i­ti sā­dhya­te '­ka­laṃ­ka­tvā­nya­thā­nu­pa­pa­tteḥ | na cā­ka­laṃ­ka­tva­m a­si­ddhaṃ ta­sya pū­rvaṃ sā­dha­nā­t | pra­ti­ni­ya­ta­go­ca­ra­tvaṃ 0­5vi­jñā­na­sya pra­ti­ni­ya­tā­va­ra­ṇa­vi­ga­ma­ni­baṃ­dha­naṃ bhā­nu­pra­kā­śa­va­t niḥ­śe­ṣā­va­ra­ṇa­pa­ri­kṣa­yā­t niḥ­śe­ṣa­go­ca­raṃ si­ddhya- ty e­va | ta­taḥ e­vā­kra­maṃ ta­tkra­ma­sya ka­laṃ­ka­vi­ga­ma­kra­ma­kṛ­ta­tvā­t | yu­ga­pa­tta­dvi­ga­me ku­to jñā­na­sya kra­maḥ syā­t | ka­ra­ṇa­kra­mā­d i­ti ce­n na­, ta­sya ka­ra­ṇā­tī­ta­tvā­t | de­śa­to hi jñā­na­m a­vi­śa­daṃ cā­kṣa­ma­no­pe­kṣaṃ si­ddhaṃ na pu­naḥ sa­ka­la­vi­ṣa­yaṃ pa­ri­sphu­ṭaṃ sa­kṛ­du­pa­jā­ya­mā­na­m i­ti | na cai­vaṃ­vi­dhaṃ jñā­naṃ pra­tya­kṣaṃ saṃ­bha­va­dbā­dha­kaṃ­, pra­tya­kṣā­de­r a­ta- dvi­ṣa­ya­sya ta­dbā­dha­ka­tva­vi­ro­dhā­t | ta­ta e­va na saṃ­di­gdhā­saṃ­bha­va­dbā­dha­kaṃ­, ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvā­t | na hi 1­0tā­dṛ­śaṃ pra­tya­kṣaṃ kiṃ­ci­t saṃ­bha­va­dbā­dha­ka­m a­pa­ra­ma­saṃ­bha­va­dbā­dha­kaṃ si­ddhaṃ ye­ne­daṃ saṃ­pra­ti saṃ­de­ha­vi­ṣa­ya­tā­m a­nu­bha­ve­t | ka­thaṃ vā­tyaṃ­ta­m a­saṃ­di­gdhā­saṃ­bha­va­dbā­dha­kaṃ nā­ma ? ni­ya­ta­de­śa­kā­la­pu­ru­ṣā­pe­kṣa­yā ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tve pi de­śāṃ­ta­rā­dya- pe­kṣa­yā saṃ­di­gdhā­saṃ­bha­va­dbā­dha­ka­tva­m i­ti ce­n na­, su­ṣṭu ta­thā­bhā­va­sya si­ddheḥ | ya­thā­bhū­taṃ hi pra­tya­kṣā­di pra­mā­ṇa­m a­tra- tye­dā­nīṃ ta­na­pu­ru­ṣā­ṇā­m u­tpa­dya­mā­na­bā­dha­kaṃ ke­va­la­sya ta­thā­bhū­ta­m e­vā­nya­de­śa­kā­la­pu­ru­ṣā­ṇā­m a­pī­ti ku­ta­s ta­dbā­dha­naṃ saṃ­de­haḥ | ya­di pu­na­r a­nyā­dṛ­śaṃ pra­tya­kṣa­m a­nya­d vā ta­dbā­dha­ka­m a­bhyu­pa­ga­mya­te ta­dā ke­va­le ko ma­tsa­raḥ­, ke­va­le­nai­va ke­va­la­bā­dha­na- 1­5saṃ­bha­vā­t | ta­taḥ pra­si­ddhā­t su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ka­tvā­t sva­saṃ­ve­da­na­va­nma­hī­ya­sāṃ pra­tya­kṣa­m a­ka­laṃ­ka­m a­stī­ti pra­tī­ya­te pra­paṃ­ca­to '­nya­tra ta­tsa­ma­rtha­nā­t |­|  pra­tya­kṣaṃ ka­lpa­nā­po­ḍha­m a­bhrāṃ­ta­m i­ti ke­ca­na | te­ṣā­m a­spa­ṣṭa­rū­pā syā­t pra­tī­tiḥ ka­lpa­nā­tha­vā |­| 8 |­|  svā­rtha­vya­va­si­ti­r nā­nyā ga­ti­r a­sti vi­cā­ra­taḥ | a­bhi­lā­pa­va­tī vi­tti­s ta­dyo­gyā vā­pi sā ya­taḥ |­| 9 |­|  a­spa­ṣṭā pra­tī­tiḥ ka­lpa­nā­, ni­ści­ti­r vā ka­lpa­nā i­ti pa­ri­sphu­ṭaṃ ka­lpa­nā la­kṣa­ṇa­m a­nu­ktvā a­bhi­lā­pa­va­tī 2­0pra­tī­tiḥ ka­lpa­ne­tyā­di ta­lla­kṣa­ṇa­m ā­ca­kṣā­ṇo na pre­kṣā­vā­n graṃ­tha­gau­ra­vā­pa­ri­hā­rā­t | na hi kā­ci­t ka­lpa­nā spa­ṣṭā­sti vi­ka­lpā­nu­vi­ddha­sya spa­ṣṭā­rtha­pra­ti­bhā­sa­tā i­ti va­ca­nā­t | sva­pna­va­tī pra­tī­ti­r a­stī­ti ce­n na­, ta­syāḥ sau­ga­tai­r iṃ­dri­ya­ja­tve­nā­bhyu­pa­ga­mā­t sva­pnā­ti­keṃ­dri­ya­vyā­pā­rā­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t mā­na­sa­tve ta­syā ta­da­nu- pa­pa­tteḥ | ma­rī­ci­kā­su to­ya­pra­tī­tiḥ spa­ṣṭe­ti ce­n na­, ta­syāḥ sva­ya­m a­spa­ṣṭa­tve pi ma­rī­ci­kā­da­rśa­na­spa­ṣṭa­tvā­dhyā­ro- pā­t ta­thā­va­bhā­sa­nā­t | ta­to nā­vyā­pī­daṃ la­kṣa­ṇaṃ | nā­py a­ti­vyā­pi kva­ci­d a­ka­lpa­nā­yāḥ spa­ṣṭa­tvā­bhā­vā­t | dū­rā- 2­5t pā­da­pā­di­da­rśa­ne ka­lpa­nā­ra­hi­te py a­spa­ṣṭa­tva­pra­tī­te­r a­ti­vyā­pī­daṃ la­kṣa­ṇa­m i­ti ce­n na­, ta­sya vi­ka­lpā­spa­ṣṭa­tve­nai­ka- tvā­ro­pā­d a­spa­ṣṭa­to­pa­la­bdheḥ | sva­ya­m a­spa­ṣṭa­tve ni­rvi­ka­lpa­ka­tva­vi­ro­dhā­t | ta­to ni­ra­va­dya­m i­daṃ ka­lpa­nā­la­kṣa­ṇaṃ | e­te­na ni­śca­yaḥ ka­lpa­ne­ty a­pi ni­ra­va­dyaṃ vi­cā­ri­taṃ­, la­kṣa­ṇāṃ­ta­re­ṇā­py e­vaṃ­vi­dhā­yāḥ pra­tī­teḥ ka­lpa­nā­tva­vi­dhā­nā- d ga­tyaṃ­ta­rā­bhā­vā­t |­|  ta­trā­dya­ka­lpa­nā­po­ḍhe pra­tya­kṣe si­ddha­sā­dha­na­m | spa­ṣṭe ta­smi­nn a­vai­śa­dya­vya­va­cche­da­sya sā­dha­nā­t |­| 1­0 |­|  3­0a­spa­ṣṭa­pra­ti­bhā­sā­yāḥ pra­tī­te­r a­na­po­ha­ne | pra­tya­kṣa­syā­nu­mā­nā­de­r bhe­daḥ ke­nā­va­bu­dhya­te |­| 1­1 |­|  svā­rtha­vya­va­si­ti­s tu syā­t ka­lpa­nā ya­di saṃ­ma­tā | ta­dā la­kṣa­ṇa­m e­ta­t syā­d a­saṃ­bhā­vy e­va sa­rva­thā |­| 1­2 |­|  da­vi­ṣṭa­pā­da­pā­di­da­rśa­na­syā­spa­ṣṭa­syā­pi pra­tya­kṣa­to­pa­ga­mā­t ka­thaṃ a­spa­ṣṭa­pra­tī­ti la­kṣa­ṇa­yā ka­lpa­na­yā­po­ḍhuṃ pra­tya­kṣa- m i­ti va­ca­ne si­ddha­sā­dha­na­m i­ti ka­ści­t | śru­ta­m e­ta­n na pra­tya­kṣaṃ śru­ta­m a­spa­ṣṭa­ta­rka­ṇaṃ i­ti va­ca­nā­t ta­to na do­ṣa i­ty a­pa­raḥ | pā­da­pā­di­saṃ­sthā­na­mā­tre da­vī­ya­syā­pi spa­ṣṭa­tvā­va­sthi­teḥ | śru­ta­tvā­bhā­vā­d a­kṣa­vyā­pā­rā­nva­ya­vya­ti­re­kā­nu- 1­8­6vi­dhā­nā­c ca pra­tya­kṣa­m e­va ta­t ta­thā­vi­dha­ka­lpa­nā­po­ḍhuṃ ce­ti si­ddha­sā­dha­na­m e­va | na hi sa­rva­m a­spa­ṣṭa­ta­rka­ṇaṃ śru­ta­m i­ti yu­ktaṃ smṛ­tyā­deḥ śru­ta­tva­pra­saṃ­gā­t vyaṃ­ja­nā­va­gra­ha­sya vā | na hi ta­sya spa­ṣṭa­tva­m a­sti pa­ro­kṣa­tva­va­ca­na­vi­ro­dhā­t a­vya­kta­śa­bdā­di­jā­ta­gra­ha­ṇaṃ vyaṃ­ja­nā­va­gra­ha i­ti va­ca­nā­c ca ma­ti­pū­rva­m a­spa­ṣṭa­ta­rka­ṇaṃ śru­ta­m i­ty u­pa­ga­me tu si­ddhaṃ smṛ­tyā­di­ma­ti­jñā­naṃ vyaṃ­ja­nā­va­gra­hā­di vā śru­taṃ da­vi­ṣṭa­pā­da­pā­di­da­rśa­naṃ ca prā­de­śi­kaṃ pra­tya­kṣa­m i­ti na kiṃ­ci- 0­5d vi­ru­dhya­te | ya­di pu­na­r nā­spa­ṣṭā pra­tī­tiḥ ka­lpa­nā ya­ta­s ta­da­po­ha­ne pra­tya­kṣa­sya si­ddha­sā­dha­naṃ | kiṃ ta­rhi­? svā­rtha- vya­va­si­tiḥ sa­rva­ka­lpa­ne­ti ma­taṃ ta­dā pra­tya­kṣa­la­kṣa­ṇa­m a­saṃ­bhā­vyaṃ ca tā­dṛ­śa­ka­lpa­nā­po­ḍha­sya ka­dā­ci­d a­saṃ­bha­vā­t vya­va­sā­yā­tma­ka­mā­na­sa­pra­tya­kṣo­pa­ga­ma­vi­ro­dha­ś ca | ke­ṣāṃ­ci­t saṃ­hṛ­ta­sa­ka­la­vi­ka­lpā­va­sthā­yāṃ sa­rva­thā vya­va­sā­ya­śū­nyaṃ pra­tya­kṣaṃ pra­tyā­tma­ve­dyaṃ saṃ­bha­va­tī­ti nā­saṃ­bha­vi la­kṣa­ṇa­m i­ti ce­t na­, a­si­ddha­tvā­t | ya­smā­t- saṃ­hṛ­tya sa­rva­ta­ś ci­ttaṃ sti­mi­te­nāṃ­ta­rā­tma­nā | sthi­to pi ca­kṣu­ṣā rū­paṃ svaṃ ca spa­ṣṭaṃ vya­va­sya­ti |­| 1­3 |­|  1­0ta­to na pra­tya­kṣaṃ ka­lpa­nā­po­ḍhaṃ pra­tya­kṣa­ta e­va si­ddhya­ti­, nā­py a­nu­mā­nā­t | ta­thā hi­ — pu­na­r vi­ka­lpa­ya­n kiṃ­ci­d ā­sī­n me svā­rtha­ni­śca­yaḥ | ī­dṛ­g i­ty e­va bu­dhye­na prā­giṃ­dri­ya­ga­tā­v a­pi |­| 1­4 |­|  ta­to nya­thā­smṛ­ti­r na syā­t kṣa­ṇi­ka­tvā­di­va­t pu­naḥ | a­bhyā­sā­di­vi­śe­ṣa­s tu nā­nyaḥ svā­rtha­vi­ni­śca­yā­t |­| 1­5 |­|  a­śvaṃ vi­ka­lpa­ya­taḥ prā­gna ceṃ­dri­ya­ga­tā­v a­pī­dṛ­śaḥ svā­rtha­ni­śca­yo ma­mā­sī­d i­ti pa­ścā­t sma­ra­ṇā­t ta­syāḥ svā­rtha- vya­va­sā­yā­tma­ka­tva­sya mā­nā­n na ni­rvi­ka­lpa­ka­tvā­nu­mā­naṃ nā­ma | na hīṃ­dri­ya­ga­te­r a­dhya­va­sā­yā­tma­ka­tve sma­ra­ṇaṃ yu­ktaṃ 1­5kṣa­ṇi­ka­tvā­di­da­rśa­na­va­t a­bhyā­sā­de­r go­da­rśa­na­smṛ­ti­r i­ti ce­n na­, ta­sya vya­va­sā­yā­d a­nya­tra vi­cā­rā­sa­ha­tvā­t |­|  ta­da­ka­lpa­ka­m a­rtha­sya sā­ma­rthye­na sa­mu­dbha­vā­t | a­rtha­kṣa­ṇa­va­d i­ty e­ke na vi­ru­ddha­syai­va sā­dha­na­m |­| 1­6 |­|  jā­tyā­dyā­tma­ka­bhā­va­sya sā­ma­rthye­na sa­mu­dbha­vā­t | sa­vi­ka­lpa­ka­m e­va syā­t pra­tya­kṣaṃ sphu­ṭa­m aṃ­ja­sā |­| 1­7 |­|  pa­ra­mā­rthe­na vi­śa­daṃ sa­vi­ka­lpa­kaṃ pra­tya­kṣaṃ na pu­na­r a­vi­ka­lpa­kaṃ vai­śa­dyā­ro­pā­t | na­nu ka­thaṃ ta­jjā­tyā­dyā­tma- kā­d a­rthā­d u­pa­jā­ye­tā­vi­ka­lpā­n na hi va­stu sa­tsu jā­ti­dra­vya­gu­ṇa­ka­rma­su śa­bdāḥ saṃ­ti ta­dā­tmā­no vā ye­na te­ṣu 2­0pra­ti­bhā­sa­mā­ne­ṣu pra­ti­bhā­se­ra­n | na ca ta­tra śa­bdā­t pra­tī­tau ka­lpa­nā yu­ktā ta­syāḥ śa­bdā­pra­tī­ti­la­kṣa­ṇa­tvā­d a- śa­bda­ka­lpa­nā­nā­m a­saṃ­bha­vā­t | ta­to na vi­ru­ddho he­tu­r i­ti ce­t | a­tro­cya­te­ — ya­thā­va­bhā­sa­to ka­lpā­t pra­tya­kṣā­t pra­bha­va­nn a­pi | ta­tpṛ­ṣṭha­to vi­ka­lpaḥ syā­t ta­thā­thā­kṣā­c ca sa sphu­ṭaḥ |­| 1­8 |­|  da­rśa­nā­d a­vi­ka­lpā­d vi­ka­lpaḥ pra­jā­ya­te na pu­na­r a­rthā­d i­ti ku­to vi­śe­ṣaḥ | na cā­bhi­lā­pa­va­ty e­va pra­tī­tiḥ ka­lpa­nā jā­tyā­di­ma­tpra­tī­te­r a­pi ta­thā­tvā­vi­ro­dhā­t | saṃ­ti cā­rthe­ṣu jā­tyā­da­yo pi te­ṣu pra­ti­bhā­sa­mā­ne­ṣu pra­ti- 2­5bhā­se­ra­n | ta­to jā­tyā­dyā­tma­kā­rtha­da­rśa­naṃ sa­vi­ka­lpaṃ pra­tya­kṣa­si­ddha­m i­ti vi­ru­ddha­m e­va sā­dha­na­m |­|  na ca jā­tyā­di­rū­pa­tva­m a­rtha­syā­si­ddha­m aṃ­ja­sā | ni­rbā­dha­bo­dha­vi­dhva­sta­sa­ma­stā­re­ki ta­ttva­taḥ |­| 1­9 |­|  jā­tyā­di­rū­pa­tve hi bhā­vā­nāṃ ni­rbā­dho bo­dhaḥ sa­ma­sta­m ā­re­ki­taṃ haṃ­tī­ti kiṃ na­ś ciṃ­ta­yā | ni­rbā­dha­tvaṃ pu­na- r jā­tyā­di­bo­dha­syā­nya­tra sa­ma­rthi­taṃ pra­ti­pa­tta­vyaṃ ta­to jā­tyā­dyā­tma­ka­svā­rtha­vya­va­si­tiḥ ka­lpa­nā spa­ṣṭā pra­tya­kṣe vya­va­ti­ṣṭha­te |­|  3­0saṃ­ke­ta­sma­ra­ṇo­pā­yā dṛ­ṣṭa­saṃ­ka­lpa­nā­tmi­kā | nai­ṣā vya­va­si­tiḥ spa­ṣṭā ta­to yu­ktā­kṣa­ja­nma­ni |­| 2­0 |­|  ya­d e­va hi saṃ­ke­ta­sma­ra­ṇo­pā­yaṃ dṛ­ṣṭa­saṃ­ka­lpa­nā­tma­kaṃ ka­lpa­naṃ ta­d e­va pū­rvā­pa­ra­pa­rā­ma­rśa­śū­nye cā­kṣu­ṣe spa­rśa­nā­di­ke vā da­rśa­ne vi­ru­dhya­te | na ce­yaṃ vi­śa­dā­va­bhā­sā­rtha­vya­va­si­ti­s ta­thā­, ta­to yu­ktā sā pra­tya­kṣe ku­taḥ pu­na­r i­yaṃ na saṃ­ke­ta­sma­ra­ṇo­pā­ye­ty u­cya­te |­| 1­8­7sva­to hi vya­va­sā­yā­tma­pra­tya­kṣaṃ sa­ka­laṃ ma­ta­m | a­bhi­dhā­nā­dya­pe­kṣā­yā­m a­nyo­nyā­śra­ya­ṇā­t ta­yoḥ |­| 2­1 |­|  sa­ti hy a­bhi­dhā­na­sma­ra­ṇā­dau kva­ci­d vya­va­sā­yaḥ sa­ti ca vya­va­sā­ye hy a­bhi­dhā­na­sma­ra­ṇā­dī­ti ka­tha­m a­nyo­nyā­śra­ya­ṇaṃ na syā­t | svā­bhi­dhā­na­vi­śe­ṣā­pe­kṣā e­vā­rtha­ni­śca­yai­r vya­va­sī­ya­te i­ti bru­va­n nā­rtha­m a­dhya­va­syaṃ­s ta­da­bhi­dhā­na­vi­śe­ṣa­sya sma­ra­ti a­na­nu­sma­ra­n na yo­ja­ya­ti a­yo­ja­ya­n na vya­va­sya­tī­ty a­ka­lpa­kaṃ ja­ga­da­rtha­ye­t | sva­va­ca­na­vi­ru­ddhaṃ ce­daṃ | 0­5kiṃ ca­ — svā­bhi­dhā­na­vi­śe­ṣa­sya ni­śca­yo ya­dy a­pe­kṣa­te | svā­bhi­lā­ṣāṃ­ta­raṃ nū­na­m a­na­va­sthā ta­dā na ki­m |­| 2­2 |­|  ga­tvā su­dū­ra­m a­py e­va­m a­bhi­dhā­na­sya ni­śca­ye | svā­bhi­lā­pā­na­pe­kṣa­sya ki­mu nā­rtha­sya ni­śca­yaḥ |­| 2­3 |­|  a­bhi­dhā­na­vi­śe­ṣa­ś ce­t sva­smi­nn a­rthe ca ni­śca­ya­m | ku­rva­n dṛ­ṣṭaḥ sva­śa­ktyai­va liṃ­gā­dya­rthe pi tā­dṛ­śaḥ |­| 2­4 |­|  śā­bda­sya ni­śca­yo rtha­sya śa­bdā­pe­kṣo stv a­bā­dhi­taḥ | liṃ­ga­ja­nmā­kṣa­ja­nmā ca ta­da­pe­kṣo bhi­dhī­ya­te |­| 2­5 |­|  1­0ta­taḥ pra­tya­kṣa­m ā­sthe­yaṃ mu­khyaṃ vā de­śa­to pi vā | syā­n ni­rvi­ka­lpa­kaṃ si­ddhaṃ yu­ktyā syā­t sa­vi­ka­lpa­kaṃ |­| 2­6 |­|  sa­rva­thā ni­rvi­ka­lpa­tve svā­rtha­vya­va­si­tiḥ ku­taḥ | sa­rva­thā sa­vi­ka­lpa­tve ta­sya syā­c cha­bda­ka­lpa­nā |­| 2­7 |­|  na ke­va­laṃ jai­na­sya ka­thaṃ­ci­t sa­vi­ka­lpa­kaṃ pra­tya­kṣaṃ | kiṃ ta­rhi sau­ga­ta­syā­pī­ty ā­ha­;­ — sa­vi­ta­rka­vi­cā­rā hi paṃ­ca vi­jñā­na­dhā­ta­vaḥ | ni­rū­pa­ṇā­nu­sma­ra­ṇa­vi­ka­lpe­nā­vi­ka­lpa­kāḥ |­| 2­8 |­|  i­ty e­vaṃ sva­ya­m i­ṣṭa­tvā­n nai­kāṃ­te­nā­vi­ka­lpa­kaṃ | pra­tya­kṣaṃ yu­kta­m ā­sthā­tuṃ pa­ra­syā­pi vi­ro­dha­taḥ |­| 2­9 |­|  1­5vi­dhū­ta­ka­lpa­nā­jā­laṃ yo­gi­pra­tya­kṣa­m e­va ce­t | sa­rva­thā la­kṣa­ṇā­vyā­pti­do­ṣaḥ ke­nā­sya vā­rya­te |­| 3­0 |­|  lau­ki­kī ka­lpa­nā­po­ḍhā ya­to dhya­kṣaṃ ta­d e­va ce­t | śā­strī­yā sā­sti ta­tre­ti nai­kāṃ­te­nā­vi­ka­lpa­ka­m |­| 3­1 |­|  ta­da­pā­ye ca bu­ddha­sya na syā­d dha­rmo­pa­de­śa­nā | ku­ṭyā­de­r yā na sā ta­sye­ty e­ta­tpū­rvaṃ vi­ni­ści­taṃ |­| 3­2 |­|  ta­taḥ syā­t ka­lpa­nā­sva­bhā­va­śū­nya­bhrāṃ­taṃ pra­tya­kṣa­m i­ti na vyā­ha­taṃ | ye tv ā­hu­r ne­dri­yā­niṃ­dri­yā­na­pe­kṣaṃ pra­tya­kṣaṃ ta­sya ta­da­pe­kṣā­m aṃ­ta­re­ṇā­saṃ­bha­vā­d i­ti tā­n pra­tyā­ha­;­ — 2­0ye pi cā­tma­ma­no kṣā­rtha­sa­nni­ka­rṣo­dbha­vaṃ vi­duḥ | pra­tya­kṣaṃ ne­śva­rā­dhya­kṣaṃ saṃ­gra­ha­s taiḥ kṛ­to bha­ve­t |­| 3­3 |­|  ne­śva­ra­syā­kṣa­ja­jñā­naṃ sa­rvā­rtha­vi­ṣa­ya­tva­taḥ | nā­kṣaiḥ sa­rvā­rtha­saṃ­baṃ­dhaḥ sa­hai­ka­syā­sti sa­rva­thā |­| 3­4 |­|  yo­ga­jā­j jñā­ya­te ya­t tu jñā­naṃ dha­rma­vi­śe­ṣa­taḥ | na saṃ­ni­ka­rṣa­jaṃ ta­smā­d i­ti na vyā­pi la­kṣa­ṇaṃ |­| 3­5 |­|  na­nu ca yo­ga­jā­d dha­rma­vi­śe­ṣā­t sa­rvā­rthai­r a­kṣa­sa­nni­ka­rṣa­s ta­taḥ sa­rvā­rtha­jñā­na­m i­ty a­kṣā­rtha­sa­nni­ka­rṣa­ja­m e­va ta­t | nai­ta- t sā­raṃ | ta­trā­kṣā­rtha­sa­nni­ka­rṣa­sya vai­ya­rthyā­t | yo­ga­jo hi dha­rma­vi­śe­ṣaḥ sa­rvā­rthā­kṣa­sa­nni­ka­rṣa­m u­pa­ja­na­ya­ti na pu­naḥ 2­5sā­kṣā­t sa­rvā­rtha­jñā­na­m i­ti sva­ru­ci­pra­da­rśa­na­mā­traṃ­, vi­śe­ṣa­he­tva­bhā­vā­d i­ty u­kta­pra­tya­ya­m |­|  sau­trā­di­vṛ­tti­r a­dhya­kṣa­m i­ty a­py e­te­na ciṃ­ti­taṃ | ta­syā vi­cā­rya­mā­ṇā­yā vi­ro­dha­ś ca pra­mā­ṇa­taḥ |­| 3­6 |­|  iṃ­dri­yā­ṇy a­rtha­m ā­lo­ca­yaṃ­ti ta­dā­lo­ci­taṃ ma­naḥ saṃ­ka­lpa­ya­ti ta­tsaṃ­ka­lpi­ta­m a­haṃ­kā­ro bhi­ma­nya­te ta­da­bhi­ma­taṃ bu­ddhi­r a­dhya­va­sa­ti ta­da­dhya­va­si­taṃ pu­ru­ṣa­ś ce­ta­ya­ta i­ti śro­trā­di­vṛ­tti­r hi na sa­kṛ­tsa­rvā­rtha­vi­ṣa­yā ya­ta­s ta­tpra­tya­kṣa­tve yo­gi­pra­tya­kṣa­saṃ­gra­haḥ syā­t | na ca pra­mā­ṇa­to vi­cā­rya­mā­ṇā śro­trā­di­vṛ­ttiḥ sāṃ­khyā­nāṃ yu­jya­te | sā hi na 3­0tā­va­t pu­ru­ṣa­pa­ri­ṇā­mo na­bhyu­pa­ga­mā­t­, nā­pi pra­dhā­na­syā­naṃ­śa­syā­mū­rta­sya ni­tya­sya sā kā­dā­ci­tka­tvā­t | na hy a­kā­dā- ci­tka­syā­na­pe­kṣa­sya kā­dā­ci­tkaḥ pa­ri­ṇā­mo yu­ktaḥ sā­pe­kṣa­sya tu ku­taḥ kau­ṭa­sthyaṃ nā­mā­pe­kṣa­ṇā­rtha­kṛ­tā­ti­śa­ya- syā­va­śyaṃ bhā­vā­n ni­ra­ti­śa­ya­tva­vi­ro­dhā­t kau­ṭa­sthyā­nu­pa­pa­tteḥ |­|  puṃ­saḥ sa­tsaṃ­pra­yo­ge ya­d iṃ­dri­yā­ṇāṃ pra­jā­ya­te | ta­d e­va ve­da­naṃ yu­ktaṃ pra­tya­kṣa­m i­ti ke­ca­na |­| 3­7 |­|  te na sa­ma­rthā ni­rā­ka­rtuṃ pra­tya­kṣa­m a­tīṃ­dri­yaṃ pra­tya­kṣa­to nu­mā­nā­de­r vā sa­rva­jña­tva­pra­saṃ­ga­taḥ | na hy a­sa­rva­jñaḥ sa­rvā­rtha- 1­8­8sā­kṣā­tkā­ri­jñā­naṃ nā­stī­ti ku­ta­ści­t pra­mā­ṇā­n ni­śce­tuṃ sa­ma­rtha i­ti pra­ti­pā­di­ta­prā­yaṃ | na ca ta­da­bhā­vā­n ni­śca­ye ka­ra­ṇa­ja­m e­va pra­tya­ya­m i­ti ni­ya­maḥ si­ddhye­t |­|  ta­tsvā­rtha­vya­va­sā­yā­tma­vi­dhā pra­tya­kṣa­m aṃ­ja­sā | jñā­naṃ vi­śa­da­m a­nya­t tu pa­ro­kṣa­m i­ti saṃ­gra­haḥ |­| 3­8 |­|  ma­tiḥ smṛ­tiḥ saṃ­jñā ciṃ­tā­bhi­ni­bo­dha i­ty a­na­rthāṃ­ta­ra­m |­| 1­3 |­|  0­5ki­ma­rtha­m i­da­m u­cya­te | ma­ti­bhe­dā­nāṃ ma­ti­gra­ha­ṇe­na gra­ha­ṇā­d a­nya­thā­ti­pra­saṃ­gā­t |­|  ma­tyā­di­ṣv a­va­bo­dhe­ṣu smṛ­tyā­dī­nā­m a­saṃ­gra­haḥ | i­ty ā­śaṃ­kyā­ha ma­tyā­di­sū­traṃ ma­tyā­tma­nāṃ vi­de |­| 1 |­|  ma­ti­r e­va smṛ­tiḥ saṃ­jñā ciṃ­tā vā­bhi­ni­bo­dha­ka­m | nā­rthāṃ­ta­raṃ ma­ti­jñā­nā­vṛ­ti­cche­da­pra­sū­ti­taḥ |­| 2 |­|  ya­thai­va vī­ryāṃ­ta­rā­ya ma­ti­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­n ma­ti­r a­va­gra­hā­di­rū­pā sū­te ta­thā smṛ­tyā­di­r a­pi ta­to ma­tyā- tma­ka­tva­m a­sya ve­di­ta­vya­m |­|  1­0i­ti śa­bdā­t kiṃ gṛ­hya­te i­ty ā­ha­;­ — i­ti śa­bdā­t pra­kā­rā­rthā­d bu­ddhi­r me­dhā ca gṛ­hya­te | pra­jñā ca pra­ti­bhā­bhā­vaḥ saṃ­bha­vo­pa­mi­tī ta­thā |­| 3 |­|  na­nu ca ka­thaṃ ma­tyā­dī­nā­m a­na­rthāṃ­ta­ra­tvaṃ vya­pa­de­śa­la­kṣa­ṇa­vi­ṣa­ya­pra­ti­bhā­sa­bhe­dā­d i­ti ce­t­ — ka­thaṃ­ci­d vya­pa­de­śā­di­bhe­de py e­ta­da­bhi­nna­tā | na vi­ro­dha­m a­dhi­ṣṭhā­tu­m ī­ṣṭe prā­tī­ti­ka­tva­taḥ |­| 4 |­|  na hi vya­pa­de­śā­di­bhe­de pi pra­tya­kṣa­vya­ktī­nāṃ pra­mā­ṇāṃ­ta­ra­tvaṃ pa­re­ṣāṃ­, nā­py a­nu­mā­nā­di­vya­ktī­nā­m a­nu­mā­nā­di­tā 1­5sve­ṣṭa­pra­mā­ṇa­saṃ­khyā ni­ya­ma­vyā­ghā­tā­t pra­tya­kṣa­tā­nu­mā­nā­di­tve­na vā | vya­pa­de­śā­di­bhe­dā­bhā­vā­n na do­ṣa i­ti ce­t ma­ti­jñā­na­tve­na sā­mā­nya­ta­s ta­da­bhā­vā­d a­vi­ro­dho stu | prā­tī­ti­kī hy e­te­ṣā­m a­bhi­nna­tā ka­thaṃ­ci­d i­ti na pra­ti­kṣe- pa­m a­rha­ti | kaḥ ka­sya pra­kā­raḥ syā­d i­ty u­cya­te­;­ — bu­ddhi­r ma­teḥ pra­kā­raḥ syā­d a­rtha­gra­ha­ṇa­śa­kti­kā | me­dhā smṛ­teḥ ta­thā śa­bda­smṛ­ti­śa­kti­r ma­na­svi­nā­m |­| 5 |­|  ū­hā­po­hā­tmi­kā pra­jñā ciṃ­tā­yāḥ pra­ti­bho­pa­mā | sā­dṛ­śyo­pā­dhi­ke bhā­ve sā­dṛ­śye ta­dvi­śe­ṣa­ṇe |­| 6 |­|  2­0pra­va­rta­mā­nā ke­ṣāṃ­ci­d dṛ­ṣṭā sā­dṛ­śya­saṃ­vi­daḥ | saṃ­jñā­yāḥ saṃ­bha­vā­dy a­stu laiṃ­gi­ka­sya ta­thā­ga­teḥ |­| 7 |­|  ma­ti­sā­mā­nyā­tmi­kā­pi bu­ddhi­r iṃ­dri­yā­niṃ­dri­ya­ni­mi­ttā sa­nni­kṛ­ṣṭā­rtha­gra­ha­ṇa­śa­kti­kā­va­gra­hā­di­ma­ti­vi­śe­ṣa­sya pra­kā­raḥ | ya­tho­kta­śa­bda­sma­ra­ṇa­śa­kti­kā tu me­dhā smṛ­teḥ | sā hi ke­ṣāṃ­ci­d e­va ma­na­svi­nāṃ jā­ya­mā­nā vi­śi­ṣṭā ca sma­ra­ṇa­sā­mā­nyā­t | ū­hā­po­hā­tmi­kā pra­jñā ciṃ­tā­yāḥ pra­kā­raḥ pra­ti­bho­pa­mā ca sā­dṛ­śyo­pā­dhi­ke va­stu­ni ke­ṣāṃ­ci­d va­stū­pā­dhi­ke vā sā­dṛ­śye pra­va­rta­mā­nā saṃ­jñā­yāḥ sā­dṛ­śya­pra­tya­bhi­jñā­na­rū­pā­yāḥ pra­kā­raḥ­, saṃ­bha­vā­rthā­pa­ttya- 2­5bhā­vo­pa­mā­stu laiṃ­gi­ka­sya pra­kā­ra­s ta­thā pra­tī­teḥ |­|  pra­tye­ka­m i­ti śa­bda­sya ta­taḥ saṃ­ga­ti­r i­ṣya­te | sa­mā­ptau ce­ti śa­bdo yaṃ sū­tre smi­n na vi­ru­dhya­te |­| 8 |­|  ma­ti­r i­ti smṛ­ti­r i­ti saṃ­jñe­ti ciṃ­te­ty a­bhi­ni­bo­dha i­ti pra­kā­ro na ta­da­rthāṃ­ta­ra­m e­va ma­ti­jñā­na­m e­ka­m i­ti jñe­yaṃ | ma­tyā­di­bhe­daṃ ma­ti­jñā­naṃ ma­ti­pa­ri­sa­mā­ptaṃ ta­dbhe­dā­nā­m a­nye­ṣā­m a­trai­vāṃ­ta­rbhā­vā­d i­ti vyā­khye­yaṃ ga­tyaṃ­ta­rā­saṃ­bha­vā­t ta­thā vi­ro­dhā­bhā­vā­c ca | smṛ­ti­r a­pra­mā­ṇa­m e­va sā ka­thaṃ pra­mā­ṇe ṃ­ta­rbha­va­tī­ti ce­n na­, ta­da­pra­mā­ṇa­tve sa­rva­śū­nya­tā­pa­tteḥ | 3­0ta­thā hi­ — smṛ­teḥ pra­mā­ṇa­tā­pā­ye saṃ­jñā­yā na pra­mā­ṇa­tā | ta­da­pra­mā­ṇa­tā­yāṃ tu ciṃ­tā na vya­va­ti­ṣṭha­te |­| 9 |­|  ta­da­pra­ti­ṣṭhi­tau kvā­tra mā­naṃ nā­ma pra­va­rta­te | ta­da­pra­va­rta­ne dhya­kṣa­prā­mā­ṇyaṃ nā­va­ti­ṣṭha­te |­| 1­0 |­|  ta­taḥ pra­mā­ṇa­śū­nya­tvā­t pra­me­ya­syā­pi śū­nya­tā | sā­pi mā­nā­d vi­nā ne­ti ki­m a­py a­stī­ti sā­ku­la­m |­| 1­1 |­| 1­8­9ta­smā­t pra­va­rta­ka­tve­na pra­mā­ṇa­tve tra ka­sya­ci­t | smṛ­tyā­dī­nāṃ pra­mā­ṇa­tvaṃ yu­kta­m u­ktaṃ ca kai­śca­na |­| 1­2 |­|  a­kṣa­jñā­nai­r a­nu­smṛ­tya pra­tya­bhi­jñā­ya ciṃ­ta­ye­t | ā­bhi­mu­khye­na ta­dbhe­dā­n vi­ni­ści­tya pra­va­rta­te |­| 1­3 |­|  a­kṣa­jñā­nai­r vi­ni­ści­tya pra­va­rta­ta i­ti ya­thā pra­tya­kṣa­sya pra­va­rta­ka­tva­m u­ktaṃ ta­thā smṛ­tvā pra­va­rta­ta i­ti smṛ­te­r a­pi pra­tya­bhi­jñā­ya pra­va­rta­ta i­ti saṃ­jñā­yā a­pi ciṃ­ta­ya­t ta­t pra­va­rta­ta i­ti ta­rka­syā­pi ā­bhi­mu­khye­na ta­dbhe­dā­n 0­5vi­ni­ści­tya pra­va­rta­ta i­ty a­bhi­ni­bo­dha­syā­pi ta­ta­s ta­taḥ pra­ti­pa­ttuḥ pra­vṛ­tte­r ya­thā­bhā­sa­m ā­kāṃ­kṣā­ni­vṛ­tti­gha­ṭa­nā­t | ta­tra pra­tya­kṣa­m e­va pra­va­rta­kaṃ pra­mā­ṇaṃ na pu­naḥ smṛ­ti­r i­ti ma­ta­m u­pā­la­bha­te­;­ — a­kṣa­jñā­nai­r vi­ni­ści­tya sa­rva e­va pra­va­rta­te | i­ti bru­va­n sva­ci­ttā­dau pra­va­rta­ta i­ti smṛ­teḥ |­| 1­4 |­|  ka­tha­m­ — gṛ­hī­ta­gra­ha­ṇā­t ta­tra na smṛ­te­ś ce­t pra­mā­ṇa­tā | dhā­rā­vā­hya­kṣa­vi­jñā­na­syai­vaṃ la­bhye­ta ke­na sā |­| 1­5 |­|  1­0vi­śi­ṣṭa­syo­pa­yo­ga­syā­bhā­ve sā­pi na ce­n ma­tā | ta­da­bhā­ve sma­ra­ṇe py a­kṣa­jñā­na­va­nmā­na­tā­stu naḥ |­| 1­6 |­|  smṛ­tyā svā­rthaṃ pa­ri­cchi­dya pra­vṛ­ttau na ca bā­dhya­te | ye­na pre­kṣā­va­tāṃ ta­syāḥ pra­vṛ­tti­r vi­ni­vā­rya­te |­| 1­7 |­|  smṛ­ti­mū­lā­bhi­lā­ṣā­de­r vya­va­hā­raḥ pra­va­rta­kaḥ | na pra­mā­ṇaṃ ya­thā ta­dva­da­kṣa­dhī­mū­li­kā smṛ­tiḥ |­| 1­8 |­|  i­ty ā­ca­kṣa­ṇi­ko nā­mā­nu­mā­maṃ­sta pṛ­tha­kpra­mā | pra­tya­kṣaṃ ta­ddhi ta­nmū­la­m i­ti cā­rvā­ka­tā­ga­tiḥ |­| 1­9 |­|  yo pi pra­tya­kṣa­m a­nu­mā­naṃ ca pra­va­rta­kaṃ pra­mā­ṇa­m i­ti ma­nya­mā­naḥ smṛ­ti­mū­la­syā­bhi­lā­ṣā­de­r i­va vya­va­hā­ra­pra­vṛ­tte­r he­toḥ 1­5pra­tya­kṣa­mū­la­sma­ra­ṇa­syā­pi pra­mā­ṇa­tāṃ pra­tyā­kṣī­ta so nu­mā­na­m a­pi pra­tya­kṣā­t pṛ­tha­kpra­mā­ṇaṃ mā­maṃ­sta ta­sya pra­tya­kṣa­mū­la- tvā­t | na hy a­pra­tya­kṣa­pū­rva­ka­m a­nu­mā­na­m a­sti | a­nu­mā­nāṃ­ta­ra­pū­rva­ka­m a­stī­ti ce­n na­, ta­syā­pi pra­tya­kṣa­pū­rva­ka­tvā­t | su­dū­ra­m a­pi ga­tvā ta­syā­pra­tya­kṣa­pū­rva­ka­tve na­va­sthā­pra­saṃ­gā­t | ta­tpū­rva­tve si­ddhe pra­tya­kṣa­pū­rva­ka­m a­nu­mā­na­m i­ti na pra­mā­ṇaṃ syā­t | ta­ta­ś ca bā­dha­ka­tva­prā­pti­r a­sya |­|  svā­rtha­pra­kā­śa­ka­tve­na pra­mā­ṇa­m a­nu­mā ya­di | smṛ­ti­r a­stu ta­thā nā­bhi­lā­ṣā­di­s ta­da­bhā­va­taḥ |­| 2­0 |­|  2­0svā­rtha­pra­kā­śa­ka­tvaṃ pra­va­rta­ka­tvaṃ na tu pra­tya­kṣā­rtha­pra­da­rśa­ka­tvaṃ nā­py a­rthā­bhi­mu­kha­ga­ti­he­tu­tvaṃ ta­c cā­nu­mā­na­syā­stī­ti pra­mā­ṇa­tve sma­ra­ṇa­sya ta­d a­stu ta­ta e­va nā­bhi­lā­ṣā­de­s ta­da­bhā­vā­t | na hi ya­thā sma­ra­ṇaṃ svā­rtha­sma­rta­vya­syai­va pra­kā­śa­kaṃ ta­thā­bhi­lā­ṣā­di­s ta­sya mo­ho­da­ya­pha­la­tvā­t |­|  sa­mā­ro­pa­vya­va­cche­da­s sa­maḥ smṛ­tya­nu­mā­na­taḥ | svā­rthe pra­mā­ṇa­tā te­na nai­ka­trā­pi ni­vā­rya­te |­| 2­1 |­|  ya­thā cā­nu­mā­yāḥ kva­ci­t pra­vṛ­tta­sya sa­mā­ro­pa­sya vya­va­cche­da­s ta­thā smṛ­te­r a­pī­ti yu­kta­m u­bha­yoḥ pra­mā­ṇa­tva- 2­5m a­nya­thā­pra­mā­ṇa­tvā­pa­tteḥ | smṛ­ti­r a­nu­mā­na­tve­na pra­mā­ṇa­m i­ṣṭa­m e­va nā­nya­the­ti ce­t |­|  smṛ­ti­r na laiṃ­gi­kaṃ liṃ­ga­jñā­nā­bhā­ve pi bhā­va­taḥ | saṃ­baṃ­dha­smṛ­ti­va­n na syā­d a­na­va­sthā­na­m a­nya­thā |­| 2­2 |­|  pa­rā­pa­rā­nu­mā­nā­nāṃ ka­lpa­na­sya pra­saṃ­ga­taḥ | vi­va­kṣi­tā­nu­mā­na­syā­py a­nu­mā­nāṃ­ta­rā­j ja­nau |­| 2­3 |­|  saṃ­baṃ­dha­smṛ­te­r hy a­nu­mā­na­tve sma­rta­vyā­rthe­na liṃ­ge­na bhā­vyaṃ ta­sya te­na saṃ­baṃ­dha­s tv a­bhyu­pa­gaṃ­ta­vya­s ta­sya ca sma­ra­ṇaṃ pa­raṃ ta­syā­py a­nu­mā­na­tve ta­the­ti pa­rā­pa­rā­nu­mā­nā­nāṃ ka­lpa­nā­d a­na­va­sthā | na hy a­nu­mā­nāṃ­ta­rā­d a­nu­mā­na­sya ja­na­ne kva­ci­d a- 3­0va­sthā nā­ma sā saṃ­baṃ­dha­smṛ­ti­r a­pra­mā­ṇa­m e­ve­ti ce­t |­|  nā­pra­mā­ṇā­tma­no smṛ­tyā saṃ­baṃ­dhaḥ si­ddha­m ṛ­ccha­ti | pra­mā­ṇā­na­rtha­ka­tva­sya pra­saṃ­gā­t sa­rva­va­stu­ni |­| 2­4 |­|  na hy a­pra­mā­ṇā­t pra­me­ya­sya si­ddhau pra­mā­ṇa­m a­rtha­va­n nā­ma | na cā­pra­mā­ṇā­t kiṃ­ci­t si­ddhya­ti kiṃ­ci­n ne­ty a­rdha­ja­ra­tī- nyā­yaḥ śre­yā­n sa­rva­tra ta­dvi­śe­ṣā­bhā­vā­t |­|  smṛ­ti­s ta­d i­ti vi­jñā­na­m a­rthā­tī­te bha­ve­t ka­tha­m | syā­d a­rtha­va­d i­ti sve­ṣṭaṃ yā­ti bau­ddha­sya la­kṣya­te |­| 2­5 |­| 1­9­0pra­tya­kṣa­m a­rtha­va­n na syā­d a­tī­te rthe sa­mu­dbha­va­t | ta­sya smṛ­ti­va­d e­vaṃ hi ta­dva­d e­va ca laiṃ­gi­ka­m |­| 2­6 |­|  nā­rthā­j ja­nmo­pa­pa­dye­ta pra­tya­kṣa­sya smṛ­te­r i­va | ta­dva­t sa e­va ta­dbhā­vā­d a­nya­thā na kṣa­ṇa­kṣa­yaḥ |­| 2­7 |­|  a­rthā­kā­ra­tva­to dhya­kṣaṃ ya­da­rtha­sya pra­bo­dha­kaṃ | ta­ta e­va smṛ­tiḥ kiṃ na svā­rtha­sya pra­ti­bo­dha­kā |­| 2­8 |­|  a­spa­ṣṭa­tve­na ce­n nā­nu­mā­ne py e­vaṃ pra­saṃ­ga­taḥ | prā­pyā­rthe­nā­rtha­va­ttā ce­d a­nu­mā­nā­yāḥ smṛ­te­r na ki­m |­| 2­9 |­|  0­5ta­to na sau­ga­to '­nu­mā­na­sya pra­mā­ṇa­tā­m u­pa­yaṃ­s tā­m a­pā­ka­rtu­m ī­śaḥ sa­rva­thā vi­śe­ṣā­bhā­vā­t |­|  ma­na­sā ja­nya­mā­na­tvā­t saṃ­skā­ra­sa­ha­kā­ri­ṇā | sa­rva­trā­rthā­na­pe­kṣe­ṇa smṛ­ti­r nā­rtha­va­tī ya­di |­| 3­0 |­|  ta­dā saṃ­skā­ra e­va syā­t pra­vṛ­tti­s ta­nni­baṃ­dha­nā | ta­trā­saṃ­bha­va­to rthe ce­d vya­kta­m ī­śva­ra­ce­ṣṭi­ta­m |­| 3­1 |­|  a­na­rtha­vi­ṣa­ya­tve pi smṛ­teḥ pra­va­rta­mā­nā­rthe pra­va­rta­te saṃ­skā­re pra­vṛ­tte­r a­saṃ­bha­vā­d i­ti sphu­ṭaṃ rā­ja­ce­ṣṭi­taṃ ya­the­ṣṭaṃ pra­va­rta­mā­nā­t |­|  1­0pra­tya­kṣaṃ mā­na­saṃ jñā­naṃ smṛ­te­r ya­syāḥ pra­jā­ya­te | sā hi pra­mā­ṇa­sā­ma­grī­va­rti­nī syā­t pra­va­rti­kā |­| 3­2 |­|  pra­mā­ṇa­tvā­d ya­thā liṃ­gi­liṃ­ga­saṃ­baṃ­dha­saṃ­smṛ­tiḥ | liṃ­gi­jñā­na­pha­le­ty ā­ha sā­ma­grī­mā­na­vā­di­naḥ |­| 3­3 |­|  ta­d a­py a­saṃ­ga­taṃ liṃ­gi­jñā­na­syai­va pra­saṃ­ga­taḥ | pra­tya­kṣa­tva­kṣa­te­r liṃ­ga­ta­tpha­lā­yāḥ smṛ­te­r i­va |­| 3­4 |­|  ya­syāḥ smṛ­teḥ pra­tya­kṣaṃ mā­na­saṃ jā­ya­te sā ta­d e­va pra­mā­ṇaṃ ta­tsā­ma­gryaṃ­ta­rbhū­ta­tva­taḥ pra­va­rti­kā svā­rthe ya­thā­nu- mā­na­pha­lā saṃ­baṃ­dha­smṛ­ti­r a­nu­mā­na­m e­ve­ti | va­ca­na­saṃ­baṃ­dhaṃ pra­mā­ṇa­m a­nu­mā­na­sā­ma­gryaṃ­ta­rbhū­ta­m a­pī­ti ce­t­ — 1­5pra­tya­kṣa­va­tsmṛ­teḥ sā­kṣā­tpha­le svā­rtha­vi­ni­śca­ye | kiṃ sā­dha­ka­ta­ma­tve­na prā­mā­ṇyaṃ no­pa­ga­mya­te |­| 3­5 |­|  pā­raṃ­pa­rye­ṇa hā­nā­di­jñā­naṃ ca pha­la­m ī­kṣya­te | ta­syā­s ta­da­nu­smṛ­tyaṃ­ta­ryā­thā­rthya­vṛ­tti­to rthi­naḥ |­| 3­6 |­|  ta­to na yo­go pi smṛ­te­r a­pra­mā­ṇa­tvaṃ sa­ma­rtha­yi­tu­m ī­śaḥ pra­tya­kṣā­di­pra­mā­ṇa­tvaṃ vā­, ya­tho­kta­do­ṣā­nu­ṣaṃ­gā­t |­|  pra­tya­bhi­jñā­ya ca svā­rthaṃ va­rta­mā­no ya­to rtha­bhā­k | ma­taṃ ta­tpra­tya­bhi­jñā­naṃ pra­mā­ṇaṃ pa­ra­ma­nya­thā |­| 3­7 |­|  ta­dvi­dhai­ka­tva­sā­dṛ­śya­go­ca­ra­tve­na ni­ści­taṃ | saṃ­kī­rṇa­vya­ti­kī­rṇa­tva­vya­ti­re­ke­ṇa ta­ttva­taḥ |­| 3­8 |­|  2­0te­na tu na pu­na­r jā­ta­ma­da­nāṃ­ku­ra­go­ca­raṃ | sā­dṛ­śya­pra­tya­bhi­jñā­naṃ pra­mā­ṇaṃ nai­ka­tā­tma­ni |­| 3­9 |­|  e­ka­tva­go­ca­raṃ na syā­d e­ka­tve mā­na­m aṃ­ja­sā | sā­dṛ­śye ya­thā ta­smiṃ­s tā­dṛ­śe ya­m i­ti gra­haḥ |­| 4­0 |­|  na hy e­vaṃ sā­dṛ­śyai­ka­tva­pra­tya­bhi­jñā­na­yoḥ saṃ­ka­ra­vya­ti­ka­ra­vya­ti­re­ko lau­ki­ka­pa­rī­kṣa­ka­yo­r a­si­ddho '­nya­tra vi­bhra- mā­t | ta­to yu­ktaṃ sva­vi­ṣa­ye ni­ya­me­na pra­va­rta­ka­yoḥ pra­mā­ṇa­tvaṃ pra­tya­kṣā­di­va­t |­|  ta­d i­ty a­tī­ta­vi­jñā­naṃ dṛ­śya­mā­ne­na nai­ka­tāṃ | ve­tti ne­da­m i­ti jñā­na­m a­tī­te­ne­ti ke­ca­na |­| 4­1 |­|  2­5ta­tsi­ddha­sā­dha­naṃ jñā­na­dvi­ta­yaṃ hy e­ta­d i­ṣya­te | mā­na­dṛ­ṣṭe rtha­pa­ryā­ye dṛ­śya­mā­ne ca bhe­da­taḥ |­| 4­2 |­|  dra­vye­ṇa ta­dba­lo­dbhū­ta­jñā­na­m e­ka­tva­sā­dha­na­m | dṛ­ṣṭe­kṣya­mā­ṇa­pa­ryā­ya­vyā­pi­ny a­nya­t ta­to ma­ta­m |­| 4­3 |­|  na hi sāṃ­pra­ti­kā­tī­ta­pa­ryā­ya­yo­r da­rśa­na­sma­ra­ṇe e­va ta­tpra­tya­bhi­jñā­naṃ ya­to do­ṣā­va­kā­śaḥ syā­t | kiṃ ta­rhi­? ta­dvyā­pi­ny e­ka­tra dra­vye saṃ­ka­la­na­jñā­naṃ | na­nv e­vaṃ ta­da­nā­di­pa­ryā­ya­vyā­pi dra­vya­vi­ṣa­yaṃ pra­sa­jye­ta ni­yā­ma­kā­bhā­vā­d i­ti ce­n na­, ni­yā­ma­ka­sya sa­dbhā­vā­t |­|  3­0kṣa­yo­pa­śa­ma­ta­s ta­c ca ni­ya­taṃ syā­t ku­ta­śca­na | a­nā­di­pa­rya­ya­vyā­pi dra­vya­saṃ­vi­tti­to sti naḥ |­| 4­4 |­|  ta­yā yā­va­t sva­tī­te­ṣu pa­ryā­ye­ṣv a­sti saṃ­smṛ­tiḥ | ke­na ta­dvyā­pi­ni dra­vye pra­tya­bhi­jñā­sya vā­rya­te |­| 4­5 |­|  bā­la­ko haṃ ya e­vā­saṃ sa e­va ca ku­mā­ra­kaḥ | yu­vā­no ma­dhya­mo vṛ­ddho '­dhu­nā­smī­ti pra­tī­ti­taḥ |­| 4­6 |­|  smṛ­tiḥ ki­n nā­nu­bhū­te­ṣu sva­yaṃ bhe­de­ṣv a­śe­ṣa­taḥ | pra­tya­bhi­jñā­na­he­tuḥ syā­d i­ti co­dyaṃ na yu­kti­ma­t |­| 4­7 |­|  tā­dṛ­kṣa­yo­gya­tā­hā­neḥ ta­dbhā­ve tv a­sti sāṃ­gi­nāṃ | vya­bhi­cā­rī hi ta­n nā­nyo he­tuḥ sa­rvaḥ sa­mī­kṣya­te |­| 4­8 |­| 1­9­1sma­ra­ṇa­sya hi nā­nu­bha­va­na­mā­traṃ kā­ra­ṇaṃ sa­rva­sya sa­rva­tra svā­nu­bhū­te rthe sma­ra­ṇa­pra­saṃ­gā­t | nā­pi dṛ­ṣṭa­sa­jā­tī­ya- da­rśa­naṃ ta­smi­n sa­ty a­pi ka­sya­ci­t ta­da­nu­pa­pa­tte­r vā­sa­nā­pra­bo­dhaḥ kā­ra­ṇa­m i­ti ce­t­, ku­taḥ syā­t | dṛ­ṣṭa­sa­jā­tī­ya- da­rśa­nā­d i­ti ce­n na­, ta­dbhā­ve pi ta­da­bhā­vā­t | e­te­nā­rtha­tvā­di­s ta­ddhe­tuḥ pra­tyā­khyā­taḥ­, sa­rva­sya dṛ­ṣṭa­sya he­to­r vya- bhi­cā­rā­t | ta­da­vi­dyā­vā­sa­nā­pra­hā­ṇaṃ ta­tkā­ra­ṇa­m i­ti ce­t­, sai­va yo­gya­tā sma­ra­ṇā­va­ra­ṇa­kṣa­yo­śa­ma­la­kṣa­ṇā ta­syāṃ 0­5ca sa­tyāṃ sa­du­pa­yo­ga­vi­śe­ṣā vā­sa­nā pra­bo­dha i­ti nā­ma­mā­traṃ bhi­dya­te | ta­to ya­trā­rthe nu­bha­vaḥ pra­vṛ­tta­s ta­tra sma­ra­ṇā- va­ra­ṇa­kṣa­yo­pa­śa­me sa­tyaṃ­ta­raṃ­ge he­tau ba­hi­raṃ­ge ca dṛ­ṣṭa­sa­jā­tī­ya­da­rśa­nā­dau sma­ra­ṇa­syo­tpa­tti­r na pu­na­s ta­da­bhā­ve­ti- pra­saṃ­gā­d i­ti nā­nā­di­dra­vya­pa­ryā­ye­ṣu sva­ya­m a­nu­bhū­te­ṣv a­pi ka­sya­ci­t sma­ra­ṇaṃ­, nā­pi pra­tya­bhi­jñā­naṃ ta­nni­baṃ­dha­naṃ ta­sya ya­thā sma­ra­ṇaṃ ta­thā pra­tya­bhi­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­maṃ ca prā­du­rbhā­vā­d u­pa­pa­nnaṃ ta­dvai­ci­tryaṃ yo­gya­tā­yā­s ta­dā­va­ra­ṇa­kṣa­yo­pa­śa­ma- la­kṣa­ṇā­yā vai­ci­tryā­t |­|  1­0ku­taḥ pu­na­r vi­ci­trā yo­gya­tā syā­d i­ty u­cya­te­;­ — ma­lā­vṛ­ta­ma­ṇe­r vya­kti­r ya­thā­ne­ka­vi­dhe­kṣya­te | ka­rmā­vṛ­tā­tma­na­s ta­dva­dyo­gya­tā vi­vi­dhā na ki­m |­| 4­9 |­|  svā­va­ra­ṇa­vi­ga­ma­sya vai­ci­tryā­n ma­ṇe­r i­vā­tma­naḥ sva­rū­pā­bhi­vya­kti­vai­ci­tryaṃ na hi ta­dvi­ru­ddhaṃ | ta­dvi­ga­ma­s tu sva­kā­ra­ṇa­vi­śe­ṣa­vai­ci­tryā­d u­pa­pa­dya­te | ta­dvi­ga­ma­kā­ra­ṇaṃ pu­na­r dra­vya­kṣe­tra­kā­la­bha­va­bhā­va­la­kṣa­ṇaṃ ya­d a­nva­ya­vya­ti­re­ka­s ta- t saṃ­bhā­va­ne­ti pa­ryā­ptaṃ pra­paṃ­ce­na | sā­dṛ­śyai­ka­tva­pra­tya­bhi­jñā­na­yoḥ sa­rva­thā ni­ra­va­dya­tvā­t |­|  1­5na­nv a­stv e­ka­tva­sā­dṛ­śya­pra­tī­ti­r nā­rtha­go­ca­rā | saṃ­vā­dā­bhā­va­to vyo­ma­ke­śa­pā­śa­pra­tī­ti­va­t |­| 5­0 |­|  sā­dṛ­śya­pra­tya­bhi­jñai­ka­tva­pra­tya­bhi­jñā ca nā­smā­bhi­r a­pa­hnū­ya­te ta­thā pra­tī­teḥ­, ke­va­laṃ sā­na­rtha­vi­ṣa­yā saṃ­vā­dā- bhā­vā­d ā­kā­śa­ke­śa­pā­śa­pra­ti­bhā­sa­na­va­d i­ti ce­t­ — ta­tra yo nā­ma saṃ­vā­daḥ pra­mā­ṇāṃ­ta­ra­saṃ­ga­maḥ | so dhya­kṣe pi na saṃ­bhā­vya i­ti te kva pra­mā­ṇa­tā |­| 5­1 |­|  pra­tya­kṣa­vi­ṣa­ye tā­va­n nā­nu­mā­na­sya saṃ­ga­tiḥ | ta­sya sva­la­kṣa­ṇe vṛ­ttya­bhā­vā­d ā­laṃ­ba­nā­tma­ni |­| 5­2 |­|  2­0ta­trā­dhya­kṣāṃ­ta­ra­syā­pi na vṛ­ttiḥ kṣa­ṇa­bhaṃ­gi­ni | ta­thai­va si­ddha­saṃ­vā­da­syā­na­va­sthā ta­thā na ki­m |­| 5­3 |­|  prā­pya sva­la­kṣa­ṇe vṛ­tti­r ya­thā­dhya­kṣā­nu­mā­na­yoḥ | pra­tya­kṣa­sya ta­thā kiṃ na saṃ­jña­yā saṃ­pra­tī­ya­te |­| 5­4 |­|  ta­yā­laṃ­bi­ta­m a­nya­c ce­t prā­pta­m a­nya­tsva­la­kṣa­ṇaṃ | pra­tya­kṣe­ṇā­nu­mā­ne­na kiṃ ta­d e­va bha­va­nma­te |­| 5­5 |­|  gṛ­hī­ta­prā­pta­yo­r e­vā­dhyā­ro­pā­c ce­t ta­d e­va ta­t | sa­mā­naṃ pra­tya­bhi­jñā­yāṃ sa­rve pa­śyaṃ­tu sa­ddhi­yaḥ |­| 5­6 |­|  pra­tya­bhi­jñā­na­mā­na­tve pra­mā­ṇaṃ nā­nya­the­ty a­pi | ta­tra yu­ktā­nu­mā­na­syo­tthā­nā­bhā­va­pra­saṃ­ga­taḥ |­| 5­7 |­|  2­5ta­tra liṃ­ge ta­d e­ve­da­m i­ti jñā­naṃ ni­baṃ­dha­na­m | laiṃ­gi­ka­syā­nu­mā­naṃ ce­d a­na­va­sthā pra­sa­jya­te |­| 5­8 |­|  liṃ­ga­pra­tya­va­ma­rśe­ṇa vi­nā nā­sty e­va laiṃ­gi­ka­m | vi­bhi­nnaḥ so nu­mā­nā­c ce­t pra­mā­ṇāṃ­ta­ra­m ā­ga­ta­m |­| 5­9 |­|  na hi liṃ­ga­pra­tya­va­ga­mo pra­mā­ṇaṃ ta­to vyā­pti­vya­va­hā­ra­kā­la­bhā­va­liṃ­ga­sā­dṛ­śyā­vya­va­sthi­ti­pra­saṃ­gā­t | ta­thā cā­nu­mā­no­da­yā­saṃ­bha­va­s ta­tsaṃ­bha­ve ti­pra­saṃ­gā­t | a­pra­mā­ṇā­t ta­da­vya­va­sthi­tau pra­mā­ṇā­na­rtha­kya­pra­saṃ­ga i­ty u­ktaṃ | ta­to nu- mā­naṃ pra­tya­bhi­jñā­naṃ | kiṃ ta­rhi pra­mā­ṇāṃ­ta­raṃ saṃ­vā­da­ka­tvā­t pra­tya­kṣā­di­va­t | na hi dṛ­śya­prā­pya­yo­r e­ka­tvā­dhyā- 3­0ro­pe­ṇa pra­mā­ṇāṃ­ta­ra­saṃ­ga­ma­la­kṣa­ṇaḥ saṃ­vā­daḥ saṃ­jñā­yā­m a­si­ddhaḥ­, pra­tya­kṣā­dā­v a­pi ta­da­si­ddhi­pra­saṃ­gā­t | e­te­nā­rtha­kri­yā- sthi­ti­r a­vi­saṃ­vā­dā(­? )n na pra­tya­bhi­jñā­pra­mā­ṇa­m i­ty a­pi pra­tyu­ktaṃ | ta­ta e­va pra­tya­kṣā­de­r a­pra­mā­ṇa­tva­pra­saṃ­gā­t | pra­ti­pa­ttuḥ pa­ri­to­ṣā­t saṃ­vā­da­s ta­tra pra­mā­ṇa­tāṃ vya­va­sthā­pa­ya­tī­ti ce­t­, pra­tya­bhi­jñā­ne pi | na hi ta­taḥ pra­vṛ­tta­syā­rtha- kri­yā­sthi­tau pa­ri­to­ṣo nā­stī­ti | ya­di pu­naḥ bā­dha­kā­bhā­vaḥ saṃ­vā­da­s ta­da­bhā­vā­n na pra­tya­bhi­jñā pra­mā­ṇa­m i­ti ma­taṃ ta­dā na si­ddho he­tuḥ saṃ­vā­dā­bhā­vā­d i­ti | ta­thā hi­ —1­9­2saṃ­vā­do bā­dha­vai­dhu­rya­ni­śca­ya­ś ce­t sa vi­dya­te | sa­rva­tra pra­tya­bhi­jñā­ne pra­tya­kṣā­dā­v i­vāṃ­ja­sā |­| 6­0 |­|  pra­tya­kṣaṃ bā­dha­kaṃ tā­va­n na saṃ­jñā­na­sya jā­tu­ci­t | ta­dbhi­nna­go­ca­ra­tve­na pa­ra­lo­ka­ma­te­r i­va |­| 6­1 |­|  ya­tra pra­va­rta­te jñā­naṃ sva­yaṃ ta­trai­va sā­dha­ka­m | bā­dha­kaṃ vā pa­ra­sya syā­n nā­nya­trā­ti­pra­saṃ­ga­taḥ |­| 6­2 |­|  a­dṛ­śyā­nu­pa­la­bdhi­ś ca bā­dhi­kā ta­sya na pra­mā | dṛ­śyā dṛ­ṣṭi­s tu sa­rva­trā­si­ddhā ta­dgo­ca­re sa­dā |­| 6­3 |­|  0­5ta­d e­vaṃ na pra­tya­kṣa­sva­bhā­vā­nu­pa­la­bdhi­r vā bā­dhi­kā |­|  ya­t sa­t ta­t sa­rvaṃ kṣa­ṇi­kaṃ sa­rva­thai­va vi­la­kṣa­ṇaṃ | ta­to '­nya­tra pra­tī­ghā­tā­t sa­ttva­syā­rtha­kri­yā­kṣa­teḥ |­| 6­4 |­|  a­rtha­kri­yā­kṣa­ti­s ta­tra kra­ma­vṛ­tti­vi­ro­dha­taḥ | ta­dvi­ro­dha­s ta­to naṃ­śaḥ syā­n nā­pe­kṣā­vi­ghā­ta­taḥ |­| 6­5 |­|  i­tī­yaṃ vyā­pa­kā dṛ­ṣṭi­r ni­tya­tvaṃ haṃ­ti va­stu­naḥ | sā­dṛ­śyaṃ ca ta­taḥ saṃ­jñā bā­dhi­ke­ty a­pi du­rgha­ṭa­m |­| 6­6 |­|  sa­ttva­m i­da­m a­rtha­kri­ya­yā vyā­ptaṃ sā ca kra­mā­kra­mā­bhyāṃ tau vā kṣa­ṇi­kā­t sa­dṛ­śā­c ca ni­va­rta­mā­nau sva­vyā­pyā- 1­0m a­rtha­kri­yāṃ ni­va­rta­ya­taḥ | sā ni­va­rta­mā­nā sva­vyā­pyaṃ sa­ttvaṃ ni­va­rta­ya­tī­ti vyā­pa­kā­nu­pa­la­bdhi­r ni­tya­syā­sa­ttvaṃ sa­rva­thā sā­dṛ­śyaṃ ca sā­dha­yaṃ­tī ni­tya­tva­sā­dṛ­śya­vi­ṣa­ya­sya pra­tya­bhi­jñā­na­sya bā­dhi­kā­stī­ti ke­ci­t | ta­d e­ta­d a­pi du­rgha­ṭa­m | ku­taḥ­ — kṣa­ṇa­pra­dhvaṃ­si­naḥ saṃ­taḥ sa­rva­thai­va vi­la­kṣa­ṇāḥ | i­ti vyā­pte­r a­si­ddha­tvā­d vi­pra­kṛ­ṣṭā­rtha­śaṃ­ki­nā­m |­| 6­7 |­|  ni­tyā­nāṃ vi­pra­kṛ­ṣṭā­nā­m a­bhā­ve bhā­va­ni­śca­yā­t | ku­ta­ści­d vyā­pti­saṃ­si­ddhi­r ā­śra­ye­ta ya­dā ta­dā |­| 6­8 |­|  1­5ne­daṃ nai­rā­tma­kaṃ jī­va­ccha­rī­ra­m i­ti sā­dha­ye­t | prā­ṇā­di­ma­ttva­to syai­vaṃ vya­ti­re­ka­pra­si­ddhi­taḥ |­| 6­9 |­|  ya­thā vi­pra­kṛ­ṣṭā­nāṃ ni­tyā­dya­rthā­nā­m a­bhā­ve sa­ttva­sya he­toḥ sa­dbā­dha­ni­śca­ya­s ta­dvyā­pti­si­ddhi­ni­baṃ­dha­naṃ ta­thā vi­pra­kṛ­ṣṭa­syā­tma­naḥ pā­ṣā­ṇā­di­sva­bhā­ve prā­ṇā­di­ma­ttva­sya he­to­r a­bhā­va­ni­śca­yo pi ta­dvyā­pti­si­ddhe­r ni­baṃ­dha­naṃ kiṃ na bha­ve­t ? ya­to vya­ti­re­ky a­pi he­tu­r na syā­t | na ca sa­ttvā­d a­sya vi­śe­ṣaṃ pa­śyā­maḥ sa­rva­thā ga­ma­ka­tvā­ga­ma­ka­tva- yo­r i­ti prā­ṇā­di­ma­ttvā­de­r vyā­pta­si­ddhi­m u­pa­ya­tāṃ sa­ttvā­de­r a­pi ta­da­si­ddhi­r ba­lā­dā­d ā­pa­ta­ty e­va | ta­to na kṣa­ṇi­ka­tvaṃ 2­0sa­rva­thā vi­la­kṣa­ṇa­tvaṃ vā­rthā­nāṃ si­ddhya­ti vi­ru­ddha­tvā­c ca he­toḥ | ta­thā hi­ — kṣa­ṇi­ke pi vi­ru­ddhye­te bhā­ve­naṃ­śe kra­mā­kra­mau | svā­rtha­kri­yā ca sa­ttvaṃ ca ta­to ne­kāṃ­ta­vṛ­tti ta­t |­| 7­0 |­|  sa­rva­thā kṣa­ṇi­ke na kra­mā­kra­mau pa­ra­mā­rtha­taḥ saṃ­bha­va­ta­s ta­da­saṃ­bha­ve jñā­na­mā­tra­m a­pi sva­kī­yā­rtha­kri­yāṃ ku­to vya­va­ti­ṣṭha­te ? ya­taḥ sa­ttvaṃ ta­to vi­ni­va­rta­mā­naṃ ka­thaṃ­ci­t kṣa­ṇi­ke ne­kāṃ­tā­tma­ni sthi­ti­m ā­sā­dya ta­dvi­ru­ddhaṃ na bha­ve­d i­ty u­kto­tta­ra­prā­yaṃ | ta­thā ca kiṃ ku­ryā­d i­ty ā­ha­;­ — 2­5ni­haṃ­ti sa­rva­thai­kāṃ­taṃ sā­dha­ye­t pa­ri­ṇā­mi­naṃ | bha­ve­t ta­tra na bhā­ve ta­tpra­tya­bhi­jñā ka­thaṃ­ca­na |­| 7­1 |­|  dra­vya­pa­ryā­yā­tma­ni ni­tyā­tma­ke va­stu­ni jā­tyaṃ­ta­ra­pa­ri­ṇā­mi­ny e­va dra­vya­taḥ pra­tya­bhi­jñā sa­dṛ­śa­pa­ri­ṇā­ma­to saṃ­bha­va­ti sa­rva­thā vi­ro­dhā­bhā­vā­n na pu­na­r ni­tyā­dye­kāṃ­te vi­ro­dha­si­ddheḥ | ta­thā hi­ — ni­tyai­kāṃ­te na sā tā­va­t pau­rvā­pa­rya­vi­yo­ga­taḥ | nā­śai­kāṃ­te pi cai­ka­tva­sā­dṛ­śyā­gha­ṭa­nā­t ta­thā |­| 7­2 |­|  ni­tyā­ni­tyā­tma­ke tv a­rthe ka­thaṃ­ci­d u­pa­la­kṣya­te | jā­tyaṃ­ta­re vi­ru­dhye­ta pra­tya­bhi­jñā na sa­rva­thā |­| 7­3 |­|  3­0ta­to na pra­tya­bhi­jñā­yāḥ kiṃ­ci­d bā­dha­ka­m a­stī­ti bā­dhā­vi­ra­ha­la­kṣa­ṇa­sya saṃ­vā­da­sya si­ddhe­r a­pra­mā­ṇa­tva­sā­dha­na­m a­yu­ktaṃ | na­nu cai­ka­tve pra­tya­bhi­jñā ta­tsi­ddhau pra­mā­ṇaṃ saṃ­vā­dā­t ta­tpra­mā­ṇa­tva­si­ddhau ta­ta­s ta­dvi­ṣa­ya­syai­ka­tva­sya si­ddhi­r i­ty a­nyo­nyā- śra­yaḥ | pra­tya­bhi­jñāṃ­ta­rā­t pra­tha­ma­pra­tya­bhi­jñā­vi­ṣa­ya­sya sā­dha­ne ta­dvi­ṣa­ya­syā­pi pra­tya­bhi­jñāṃ­ta­rā­t sā­dha­na­m i­ty a­na­va­sthā­na- m i­ti ce­n na­, pra­tya­kṣa­syā­pi nī­lā­dau pra­mā­ṇa­tva­sā­dha­ne sa­mā­na­tvā­t | i­ta­ra­thā hi­ — nī­la­saṃ­ve­da­na­syā­rthe nī­le si­ddhe pra­mā­ṇa­tā | ta­tra ta­syāṃ ca si­ddhā­yāṃ nī­lo rtha­s te­na si­ddhya­ti |­| 7­4 |­| 1­9­3i­ty a­nyo­nyā­śri­taṃ nā­sti ya­thā­bhyā­sa­ba­lā­t kva­ci­t | sva­taḥ prā­mā­ṇya­saṃ­si­ddhe­r a­dhya­svā­rtha­saṃ­vi­daḥ |­| 7­5 |­|  ta­de­ka­tva­sya saṃ­si­ddhau pra­tya­bhi­jñā ta­dā­śra­yā | pra­mā­ṇaṃ ta­tpra­mā­ṇa­tve ta­yā va­stve­ka­tā ga­tiḥ |­| 7­6 |­|  i­tya­nyo­nyā­śri­ti­r na syā­t sva­taḥ prā­mā­ṇya­si­ddhi­taḥ | sva­bhyā­sā­t pra­tya­bhi­jñā­yā­s ta­to nya­trā­nu­mā­na­taḥ |­| 7­7 |­|  pra­tya­bhi­jñāṃ­ta­rā­d ā­dya­pra­tya­bhi­jñā­rtha­sā­dha­ne | yā­n a­va­sthā sa­mā sā­pi pra­tya­kṣā­rtha­pra­sā­dha­ne |­| 7­8 |­|  0­5pra­tya­kṣāṃ­ta­ra­taḥ si­ddhā sva­taḥ sā ce­n ni­va­rta­te | pra­tya­bhi­jñāṃ­ta­rā­d e­ta­t ta­thā­bhū­tā­n ni­va­rta­tā­m |­| 7­9 |­|  ta­to nai­ka­tvaṃ pra­tya­bhi­jñā­naṃ sā­va­dyaṃ sa­rva­do­ṣa­pa­ri­hā­rā­t |­|  sā­dṛ­śya­pra­tya­bhi­jñā­na­m e­te­nai­va vi­cā­ri­ta­m | pra­mā­ṇaṃ svā­rtha­saṃ­vā­dā­d a­pra­mā­ṇaṃ ta­to nya­thā |­| 8­0 |­|  na­nv i­daṃ sā­dṛ­śyaṃ pa­dā­rthe­bhyo ya­di bhi­nnaṃ ta­dā ku­ta­s te­ṣā­m i­ti pra­dṛ­śya­te | saṃ­baṃ­dha­tvā­c ce­t­, kaḥ pu­naḥ sā­dṛ­śya­ta­dva­tā­m a­rthāṃ­ta­ra­bhū­tā­nā­m a­kā­rya­kā­ra­ṇā­tma­nāṃ saṃ­baṃ­dhaḥ ? sa­ma­vā­ya i­ti ce­t­, kaḥ pu­na­r a­sau ? na tā­va- 1­0t pa­dā­rthāṃ­ta­ra­m a­na­bhyu­pa­ga­mā­t | a­vi­bhra­ma­dbhā­va i­ti ce­t sa­rvā­tma­nai­ka­de­śe­na vā pra­ti­vya­kti | sa­rvā­tma­nā ce­t sā- dṛ­śya­ba­hu­tva­pra­saṃ­gaḥ | na cai­ka­tra sā­dṛ­śyaṃ ta­syā­ne­ka­sva­bhā­va­tvā­t | ya­di pu­na­r e­ka­de­śe­na sā­dṛ­śyaṃ vya­kti­ṣu sa­ma­ve­taṃ ta­dā sā­va­ya­va­tvaṃ syā­t | ta­thā ca ta­sya sā­va­ya­vaiḥ saṃ­baṃ­dha­ciṃ­tā­yāṃ sa e­va pa­rya­nu­yo­ga i­ty a­na­va­sthā | ya­di pu­na­r a­bhi­nnaṃ sā­dṛ­śya­m a­rthe­bhyo '­bhyu­pa­ga­mya­te ta­dā­pi ta­syai­ka­tve ta­da­bhi­nnā­nā­m a­rthā­nā­m e­ka­tvā­pa­tti­r e­ka­smā­d a- bhi­nnā­nāṃ sa­rva­thā nā­nā­tva­vi­ro­dhā­t | pa­dā­rtha­nā­nā­tva­va­d vā ta­sya nā­nā­tve­bhyo '­na­rthāṃ­ta­ra­sya sa­rva­thai­ka­tva­vi­ro­dhā­t | 1­5ta­thā co­bha­yo­r a­pi pa­kṣa­yoḥ sā­dṛ­śyā­saṃ­bha­vaḥ | sā­dṛ­śya­va­tāṃ sa­rva­thai­ka­tve ta­tra sā­dṛ­śyā­na­va­sthā­nā­t | sā­dṛ­śyaṃ sa­rva­thā nā­nā ce­t sā­dṛ­śya­rū­pa­tā­nu­pa­pa­tteḥ | sā­dṛ­śya­m a­rthe­bhyo bhi­nnā­bhi­nna­m i­ti yu­ktaṃ vi­ro­dhā­d u­bha­ya­do­ṣā­nu­ṣaṃ- gā­c ca | ta­da­rthe­bhyo ye­nā­tma­nā bhi­nnaṃ te­nai­vā­bhi­nnaṃ vi­ru­dhya­te | pa­re­ṇa bhi­nnaṃ ta­da­nye­nā­bhi­nna­m i­ty a­va­dhā­ra­ṇā­t ta- du­bha­ya­do­ṣa­pra­sa­ktiḥ | saṃ­śa­ya­vai­ya­dhi­ka­ra­ṇyā­da­yo pi do­ṣā­s ta­tra du­rni­vā­rā e­ve­ti sā­dṛ­śya­sya vi­cā­rā­sa­ha­tvā­t ka­lpa­nā­ro­pi­ta­tva­m e­va ta­dvi­ṣa­yaṃ ca pra­tya­bhi­jñā­naṃ svā­rthe saṃ­vā­da­śū­nyaṃ na pra­mā­ṇaṃ nā­mā­ti­pra­saṃ­gā­t | ka­lpa­nā- 2­0ro­pi­tā­d e­va svā­rtha­saṃ­vā­dā­t pra­mā­ṇa­tve ma­no­rā­jyā­di­vi­ka­lpa­ka­lā­pa­sya pra­mā­ṇa­tvā­nu­ṣaṃ­gā­t tā­dṛ­ksaṃ­vā­da­sya sa­dbhā­vā­d i­ti ka­ści­t taṃ pra­tyā­ha­;­ — bhe­dā­bhe­da­vi­ka­lpā­bhyāṃ sā­dṛ­śyaṃ ye­na dū­ṣya­te | vai­sā­dṛ­śyaṃ ku­ta­s ta­sya pa­dā­rthā­nāṃ pra­si­dhya­tu |­| 8­1 |­|  vi­sa­dṛ­śā­nāṃ bhā­vo hi vai­sā­dṛ­śyaṃ ta­c ca pa­dā­rthe­bhyo bhi­nna­m a­bhi­nnaṃ bhi­nnā­bhi­nnaṃ vā syā­d a­to '­nya­ga­tya­bhā­vā­t | sa­rva­thā sā­dṛ­śya­pa­kṣa­bhā­vī do­ṣo du­rni­vā­ra i­ti ku­ta­s ta­tsi­ddhiḥ | sā­dṛ­śya­va­dvai­sa­dṛ­śa­m a­pi na pa­ra­mā­rtha­m a­rtha­kri­yā- 2­5śū­nya­tvā­t sva­la­kṣa­ṇa­syai­va sa­ttva­sya pa­ra­mā­rtha­tvā­t | ta­syā­rtha­kri­yā­sa­ma­rtha­tvā­d i­ti ce­t­, na vai­sa­dṛ­śa­sā­dṛ­śya­tya­ktaṃ kiṃ­ci­t sva­la­kṣa­ṇaṃ pra­mā­ṇa­si­ddha­m a­stī­ha ya­thā vyo­ma­ku­śe­śa­yaṃ | pra­tya­kṣa­saṃ­vi­di pra­ti­bhā­naṃ spa­ṣṭaṃ sva­la­kṣa­ṇa­m i­ti ce­t­ — sa­mā­nā­kā­ra­tā spa­ṣṭā pra­tya­kṣaṃ pra­ti­bhā­sa­te | va­rta­mā­ne­ṣu bhā­ve­ṣu ya­thā bhi­nna­sva­bhā­va­tā |­| 8­2 |­|  i­dā­nīṃ­ta­na­ta­yā pra­ti­bhā­sa­mā­nā hi bhā­vā­s te­ṣu ya­thā pa­ra­spa­raṃ bhi­nna­rū­paṃ pra­tya­kṣe spa­ṣṭa­m a­va­bhā­sa­te ta­thā 3­0sa­mā­na­m a­pī­ti sa­dṛ­śe­ta­rā­tma­kaṃ sva­la­kṣa­ṇa­si­ddha­m a­nya­thā vyo­mā­ra­viṃ­da­va­t ta­syā­na­va­bhā­sa­nā­t | spa­ṣṭā­va­bhā­si­tvaṃ sa­mā­na­sya rū­pa­sya bhrāṃ­ta­m i­ti ce­t­, bhi­nna­sya ka­tha­m a­bhrāṃ­taṃ | bā­dha­kā­bhā­vā­d i­ti ce­t­, sā­mā­nya­spa­ṣṭā­va­bhā­si­tve kiṃ bā­dha­ka­m a­sti ? na tā­va­t pra­tya­kṣaṃ sva­la­kṣa­ṇā­ni pa­śyā­mī­ti pra­ya­ta­mā­na­sa­syā­pi sthū­la­sthi­rā­kā­ra­sya sā­dha­na­sya sphu­ṭaṃ da­rśa­nā­t | ta­d u­ktaṃ | "­ya­sya sva­la­kṣa­ṇā­ny e­kaṃ sthū­la­m a­kṣa­ṇi­kaṃ sphu­ṭa­m | ya­d vā pa­śya­ti vai­śa­dyaṃ ta­dvi­ddhi sa­dṛ­śa­smṛ­teḥ |­| " i­ti | nā­py a­nu­mā­naṃ liṃ­gā­bhā­vā­t | sva­sva­bhā­va­sthi­ta­liṃ­gā­d u­tpa­nnaṃ bhi­nna­sva­la­kṣa­ṇā­nu­mā­na- 1­9­4sā­dṛ­śya­jñā­na­vai­śa­dya­sya bā­dha­ka­jñā­na­m i­ti ce­n na­, ta­syā­vi­ru­ddha­tvā­t | ta­thā hi­–­sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­tma­kāḥ sa­rve bhā­vāḥ sva­bhā­va­vya­va­sthi­te­r a­nya­thā­nu­pa­pa­tteḥ | sva­sva­bhā­vo hi bhā­vā­nā­m a­bā­dhi­ta­pra­tī­ti­vi­ṣa­yaḥ sa­mā­ne­ta­ra­pa­ri­ṇā- mā­tma­ka­tvaṃ ta­sya vya­va­sthi­ti­r u­pa­la­bdhi­s ta­syai­va sā­dhi­kā na pu­na­r a­nya­tra bhi­nna­sya sva­la­kṣa­ṇa­sya jā­tu­ci­da­nu­pa­la­bhya- mā­na­sya he­tva­si­ddhi­pra­saṃ­gā­t | te­na he­ta­va­s ta­tra pra­tyu­ktāḥ | te hi ya­tho­pa­la­bhyaṃ­te ta­thā tai­r u­ra­rī­kri­yaṃ­te a­nya­thā 0­5vā ? pra­tha­ma­pa­kṣe vi­ru­ddhāḥ sā­dhya­vi­pa­rī­ta­sya sā­dha­nā­t ta­syai­va sa­ttvā­di­sva­bhā­ve­no­pa­la­bhyaṃ­te | ya­di pu­naḥ pa­rā­bhi­ta- sva­la­kṣa­ṇa­sva­bhā­vāḥ sa­ttvā­da­yo ma­tā­s ta­dā te­ṣā­m a­si­ddhi­r e­va | na ca sva­ya­m a­si­ddhā­s te sā­dhya­sā­dha­nā­yā­laṃ na tv a­yaṃ do­ṣaḥ sa­rva­he­tu­ṣu syā­t | ta­thā hi­–­dhū­mo '­na­gni­ja­nya­rū­po vā he­tu­r a­gni­ja­nya­tve sā­dhye '­nya­thā­rū­po vā ? pra­tha­ma­pa­kṣe vi­ru­ddha­s ta­syā­na­gni­ja­nya­tva­sā­dha­nā­t | so gni­ja­nya­rū­pa­s tu na si­ddha i­ti ku­taḥ sā­dhya­sā­dha­naḥ | ya­di pu­na­r vi­vā­dā­pa­nna­vi­śe­ṣa­ṇā­pe­kṣo dhū­maḥ kaṃ­ṭhā­di­vi­kā­ra­kā­ri­tvā­di­pra­si­ddha­sva­bhā­vo he­tu­r i­ti ma­taṃ ta­dā sa­ttvā- 1­0da­yo pi ta­thā he­ta­vo na vi­ru­ddhā nā­py a­si­ddhā i­ti ce­n nai­ta­tsā­raṃ­, sa­ttvā­di­he­tū­nāṃ vi­vā­dā­pa­nna­vi­śe­ṣa­ṇā­pe­kṣa­sya pra­si­ddha­sva­bhā­va­syā­saṃ­bha­vā­t | a­rtha­kri­yā­kā­ri­tvaṃ pra­si­ddhaḥ sva­bhā­va­s te­ṣā­m i­ti ce­t na­, ta­syā­pi he­tu­tvā­t ta­tpra­tya­kṣa­to ti­kra­mā­t ta­ddo­ṣā­nu­ṣaṃ­ga­sya bhā­vā­t ta­da­va­stha­tvā­t | sa­ttvā­di­sā­mā­nya­sya sā­dhye­ta­ra­sva­bhā­va­sya sa­ttvā- d i­ti ce­n na­, a­ne­kāṃ­ta­tva­pra­saṃ­gā­t sā­dhye­ta­ra­yo­s ta­sya bhā­vā­t | na ca pa­re­ṣāṃ sa­ttvā­di­sā­mā­nyaṃ pra­si­ddhaṃ sva­la­kṣa­ṇai­kāṃ­to­pa­ga­ma­vi­ro­dhā­t | ka­lpi­taṃ si­ddha­m i­ti ce­t vyā­ha­ta­m i­daṃ si­ddhaṃ pa­ra­mā­rtha­sa­d a­bhi­dhī­ya­te ta­t ka­thaṃ 1­5ka­lpi­ta­m a­pa­ra­mā­rtha­sa­d i­ti na vyā­ha­nya­te | na ca ka­lpi­ta­sya he­tu­tvaṃ a­rtho hy a­rthaṃ ga­ma­ya­tī­ti va­ca­nā­t | na ca pra­tī­ya­te sva­la­kṣa­ṇā­tma­ko rtho ya­sya he­tu­tvaṃ dha­rmaḥ ka­lpa­te ya­s tu pra­tī­ya­te nā­sā­va­rtho '­bhi­ma­ta i­ti | kiṃ ca ta­lliṃ­ga­m ā­śri­tya kṣa­ṇi­ka­pa­ra­mā­ṇu­sva­la­kṣa­ṇā­nu­mā­naṃ pra­va­rte­ta ya­t sā­dṛ­śya­jñā­na­vai­śa­dya­pra­ti­bhā­sa­sya bā­dha­kaṃ syā­t | ta­to vi­dhva­sta­bā­dhaṃ vai­sā­dṛ­śya­jñā­na­va­t sā­dṛ­śya­vai­śa­dya­m i­ti | pa­ra­mā­rtha­sa­tsā­dṛ­śyaṃ pra­tya­bhi­jñā­na­sya vi­ṣa­ya- bhā­va­m a­nu­bha­va­ty e­ka­tva­va­t |­|  2­0ta­da­vi­dyā­ba­lā­d i­ṣṭā ka­lpa­nai­ka­tva­bhā­si­nī | sā­dṛ­śya­bhā­si­nī ce­ti vā­ga­vi­dyo­da­yā­d dhru­va­m |­| 8­3 |­|  ta­d e­vaṃ ni­rbā­dha­bo­dhā­dhi­rū­ḍhe pra­si­ddhe py e­ka­tve sā­dṛ­śye ca bhā­vā­nāṃ ka­lpa­nai­ve­ya­m e­ka­tva­sā­dṛ­śyā­va­bhā­si­nī du­raṃ­tā­nā­dya­vi­dyo­pa­ja­ni­tā lo­ka­sye­ti bru­vā­ṇaḥ pa­ra­ma­da­rśa­na­mo­ho­da­ya­m e­vā­tma­no dhru­va­m a­va­bo­dha­ya­ti­, sa­ha­kra­mā­di- pa­ryā­ya­vyā­pi­no dra­vya­syai­ka­tve­na su­pra­tī­ta­tvā­t | sā­dṛ­śya­sya ca pa­ryā­ya­sā­mā­nya­sya pra­ti­dra­vya­vya­kti­vya­va­sthi­ta­sya sa­mā­nā i­ti pra­tya­ya­vi­ṣa­ya­syo­pa­cā­rā­d e­ka­tva­vya­va­hā­ra­bhā­jaḥ sa­ka­la­do­ṣā­saṃ­spṛ­ṣṭa­sya su­spa­ṣṭa­tvā­t | ta­ta­s ta­dvi­ṣa­ya- 2­5pra­tya­bhi­jñā­na­si­ddhi­r a­na­va­dyai­va |­|  saṃ­baṃ­dhaṃ vyā­pti­to rthā­nāṃ vi­ni­ści­tya pra­va­rta­te | ye­na ta­rkaḥ sa saṃ­vā­dā­t pra­mā­ṇaṃ ta­tra ga­mya­te |­| 8­4 |­|  ye­na hi pra­tya­ye­na pra­ti­pa­ttā sā­dhya­sā­dha­nā­rthā­nāṃ vyā­ptyā saṃ­baṃ­dhaṃ ni­ści­tyā­nu­mā­nā­ya pra­va­rta­te sa ta­rkaḥ saṃ­baṃ­dhe saṃ­vā­dā­t pra­mā­ṇa­m i­ti ma­nyā­ma­he | ku­taḥ pu­na­r a­yaṃ saṃ­baṃ­dho va­stu sa­t si­ddho ya­ta­s ta­rka­sya ta­tra saṃ­vā­dā­t pra­mā­ṇa­tvaṃ ka­lpi­to hi saṃ­baṃ­dha­s ta­sya vi­cā­rā­sa­ha­tvā­d i­ty a­tro­cya­te­ — 3­0saṃ­baṃ­dho va­stu sa­nna­rtha­kri­yā­kā­ri­tva­yo­ga­taḥ | sve­ṣṭā­rtha­ta­ttva­va­t ta­tra ciṃ­tā syā­d a­rtha­bhā­si­nī |­| 8­5 |­|  kā pu­naḥ saṃ­baṃ­dha­syā­rtha­kri­yā nā­ma |­|  ye­yaṃ saṃ­baṃ­dhi­tā­rthā­nāṃ saṃ­baṃ­dha­va­śa­va­rti­nī | sai­ve­ṣṭā­rtha­kri­yā ta­jjñaiḥ saṃ­baṃ­dha­sya sva­dhī­r a­pi |­| 8­6 |­|  sa­ti saṃ­baṃ­dhe rthā­nāṃ saṃ­baṃ­dhi­tā bha­va­ti nā­sa­tī­ti ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­yi­nī yā pra­tī­tā sai­vā­rtha­kri­yā ta­sya ta­dvi­dbhi­r a­bhi­ma­tā ya­thā nī­lā­nva­ya­vya­ti­re­kā­nu­vi­dhā­yi­nī kva­ci­n nī­la­tā nī­la­syā­rtha­kri­yā ta­syā­s ta­tsā­dhya- 1­9­5tvā­t | saṃ­baṃ­dha­jñā­naṃ ca saṃ­baṃ­dha­syā­rtha­kri­yā nī­la­sya nī­la­jñā­na­va­t | ta­d u­ktaṃ | ma­tyā tā­va­d i­ya­m a­rtha­kri­yā ya­d u­ta sva­vi­ṣa­ya­vi­jñā­no­tpā­da­naṃ nā­me­ti |­|  vi­śi­ṣṭā­rthā­n pa­ri­tya­jya nā­nyā saṃ­baṃ­dhi­tā­sti ce­t | ta­da­bhā­ve ku­to rthā­nāṃ pra­ti­ti­ṣṭhe­d vi­śi­ṣṭa­tā |­| 8­7 |­|  sva­kā­ra­ṇa­va­śā­d e­ṣā te­ṣāṃ ce­t sai­va saṃ­ma­tā | saṃ­baṃ­dhi­te­ti bhi­dye­ta nā­ma nā­rthaḥ ka­thaṃ­ca­na |­| 8­8 |­|  0­5na hi saṃ­baṃ­dhā­bhā­ve rthāḥ pa­ra­spa­raṃ saṃ­ba­ddhā i­ti vi­śi­ṣṭa­tā te­ṣāṃ pra­ti­ti­ṣṭha­ty a­ti­pra­saṃ­gā­t | sva­kā­ra­ṇa­va­śā­t ke­ṣāṃ­ci­d e­va saṃ­baṃ­dha­pra­tya­ya­he­tu­tā­sa­mā­na­pra­tya­ya­he­tu­tā­va­d i­ti ce­t sai­va saṃ­baṃ­dhi­tā ta­dva­d i­ti nā­ma­mā­traṃ bhi­dya­te na pu­na­r a­rthaḥ pra­sā­dhi­ta­ś ca saṃ­baṃ­dhaḥ pa­ra­mā­rthi­ko '­rthā­nāṃ pra­paṃ­ca­taḥ prā­k saṃ­baṃ­dhi­tā­sya mā­na­vya­va­sthi­ti­he­tu­r i­ty a­laṃ vi­vā- de­na ni­rbā­dhaṃ saṃ­baṃ­dhi­tā­yāḥ sva­bu­ddheḥ svā­rtha­kri­yā­yāḥ saṃ­baṃ­dha­sya vya­va­sthā­nā­t | pā­va­ka­sya dā­hā­dya­rtha­kri­yā­va­t saṃ­ve­da­na­sya sva­rū­pa­pra­ti­bhā­sa­na­va­d vā ta­syā vā­sa­nā­mā­tra­ni­mi­tta­tve tu sa­rvā­rtha­kri­yā sa­rva­sya vā­sa­nā­mā­tra­he­tu­kā 1­0syā­d i­ti na kiṃ­ci­t pa­ra­mā­rtha­to rtha­kri­yā­kā­rī­ti ku­to va­stu­tva­vya­va­sthā pa­ri­to­ṣa­he­toḥ pā­ra­mā­rthi­ka­tve py u­ktaṃ sva­pno­pa­la­bdha­sya ta­ttva­pra­saṃ­gā­t i­ti na hi ta­tra pa­ri­to­ṣaḥ ka­sya­ci­n nā­stī­ti sa­rva­sya sa­rva­dā sa­rva­tra nā­sty e- ve­ti ce­t jā­gra­dda­śā­rtha­kri­yā­yā­s ta­rhi su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvā­t pa­ra­mā­rtha­sa­ttva­m i­ty ā­yā­taṃ | ta­thā cā­rthā­nāṃ saṃ­baṃ­dhi­tā­rtha­kri­yā­saṃ­baṃ­dha­sya ka­thaṃ pa­ra­mā­rtha­sa­tī­ti na si­ddhye­t | na hi ta­tra ka­sya­ci­t ka­dā­ci­d bā­dha­ka­pra­tya­ya u­cya­te ye­na su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvaṃ na bha­ve­t | sa­rva­thā saṃ­baṃ­dhā­bhā­va­vā­di­na­s ta­trā­sti bā­dha­ka­pra­tya­ya i­ti 1­5ce­t­, sa­rva­thā śū­nya­vā­di­na­s ta­ttvo­pa­pla­va­vā­di­no bra­hma­vā­di­no vā jā­gra­du­pa­la­bdhā­rtha­kri­yā­yāṃ kiṃ na bā­dha­ka- pra­tya­yaḥ | sa te­ṣā­m a­vi­dyā­ba­lā­d i­ti ce­t saṃ­baṃ­dhi­tā­yā­m a­pi ta­ta e­va pa­re­ṣāṃ bā­dha­ka­pra­tya­yo na pra­mā­ṇa­ba­lā­d i­ti ni­rvi­vā­da­m e­ta­t ya­taḥ sai­va ta­rkā­t saṃ­baṃ­dhaṃ pra­tī­tya va­rta­mā­no rthā­nāṃ saṃ­baṃ­dhi­tā­m ā­bā­dha­m a­nu­bha­va­ti |­|  ta­tta­rka­syā­vi­saṃ­vā­do nu­mā saṃ­vā­da­nā­d a­pi | vi­saṃ­vā­de hi ta­rka­sya jā­tu ta­n no­pa­pa­dya­te |­| 8­9 |­|  na hi ta­rka­syā­nu­mā­na­ni­baṃ­dha­ne saṃ­baṃ­dhe saṃ­vā­dā­bhā­ve nu­mā­na­sya saṃ­vā­daḥ saṃ­bha­vi­ni­ści­taḥ saṃ­vā­da­s ta­rka­sya 2­0nā­sti vi­pra­kṛ­ṣṭā­rtha­vi­ṣa­ya­tvā­d i­ti ce­t­ — ta­rka­saṃ­vā­da­saṃ­de­he niḥ­śaṃ­kā­nu­mi­tiḥ kva te | ta­da­bhā­ve na cā­dhya­kṣaṃ ta­to ne­ṣṭa­vya­va­sthi­tiḥ |­| 9­0 |­|  ta­smā­t pra­mā­ṇa­m i­ccha­dbhi­r a­nu­me­yaṃ sva­saṃ­ba­lā­t | ciṃ­tā ce­ti vi­vā­de­na pa­ryā­ptaṃ ba­hu­nā­tra naḥ |­| 9­1 |­|  sa­rve­ṇa vā­di­nā ta­taḥ sve­ṣṭa­si­ddhiḥ pra­ka­rta­vyā a­nya­thā pra­lā­pa­mā­tra­pra­saṃ­gā­t | sā ca pra­mā­ṇa­si­ddhi­m a­nvā- ka­rṣa­ti ta­da­bhā­ve ta­da­nu­pa­pa­tteḥ | ta­tra pra­tya­kṣaṃ pra­mā­ṇa­va­śya­m a­bhyu­pa­ga­ccha­tā­nu­mā­na­m u­ra­rī­ka­rta­vya­m a­nya­thā ta­sya 2­5sā­ma­stye­nā­pra­mā­ṇa­vya­va­cche­de­na pra­mā­ṇa­si­ddhya­yo­gā­t | niḥ­saṃ­de­ha­m a­nu­mā­naṃ che­da­tsa­tā sā­dhya­sā­dha­na­saṃ­baṃ­dha­grā­hi pra­mā­ṇa­m a­saṃ­di­gdha­m e­ṣi­ta­vya­m i­ti ta­d e­va ca ta­rkaḥ ta­ta­s ta­sya ca saṃ­vā­do niḥ­saṃ­de­ha e­va si­ddho '­nya­thā pra­lā­pa- mā­tra­m a­he­yo­pā­de­ya­m a­ślī­la­vi­jṛṃ­bhi­ta­m ā­yā­tī­ti pa­ryā­pta­m a­tra ba­hu­bhi­r vi­vā­dai­r ū­ha­saṃ­vā­da­si­ddhe­r u­llaṃ­dha­nā­rha­tvā­t |­|  gṛ­hī­ta­gra­ha­ṇā­t ta­rko '­pra­mā­ṇa­m i­ti ce­n na vai | ta­syā­pū­rvā­rtha­ve­di­tvā­d u­pa­yo­ga­vi­śe­ṣa­taḥ |­| 9­2 |­|  pra­tya­kṣā­nu­pa­laṃ­bhā­bhyāṃ saṃ­baṃ­dho de­śa­to ga­taḥ | sā­dhya­sā­dha­na­yo­s ta­rkā­t sā­ma­stye­ne­ti ciṃ­ti­ta­m |­| 9­3 |­|  3­0pra­māṃ­ta­rā­gṛ­hī­tā­rtha­pra­kā­śi­tvaṃ pra­paṃ­ca­taḥ | prā­mā­ṇyaṃ ca gṛ­hī­tā­rtha­grā­hi­tve pi ka­thaṃ­ca­na |­| 9­4 |­|  kiṃ ca |  liṃ­ga­jñā­nā­d vi­nā nā­sti liṃ­gi­jñā­na­m i­tī­ṣya­ti | ya­thā ta­sya ta­dā­ya­tta­vṛ­tti­tā na ta­da­rthi­tā |­| 9­5 |­|  pra­tya­kṣā­nu­pa­laṃ­bhā­de­r vi­nā­nu­dbhū­ti­ta­s ta­thā | ta­rka­sya ta­jjña­tā jā­tu na ta­dgo­ca­ra­taḥ smṛ­tā |­| 9­6 |­|  na hi ya­d ya­d ā­tma­lā­bha­kā­ra­ṇaṃ ta­t ta­sya vi­ṣa­ya e­va liṃ­ga­jñā­na­sya liṃ­gi­jñā­na­vi­ṣa­ya­tva­pra­saṃ­gā­t pra­tya­kṣa­sya ca 1­9­6ca­kṣu­rā­di­go­ca­ra­tā­pa­tteḥ | svā­kā­rā­rpa­ṇa­kṣa­ma­kā­ra­ṇaṃ vi­ṣa­ya i­ti ce­t ka­tha­m i­dā­nīṃ pra­tya­kṣā­nu­pa­laṃ­bha­yo­s ta­rkā­tma- lā­bha­ni­mi­tta­yo­r vi­ṣa­yaṃ svā­kā­ra­m a­na­rpa­ya­ta­mū­hā­ya sā­kṣā­tkā­ra­ṇa­bhā­vaṃ cā­nu­bha­va­taṃ ta­rka­vi­ṣa­ya­m ā­ca­kṣa­tī­ta ? ta­thā- ca­kṣā­ṇo vā ka­tha­m a­nu­mā­na­ni­baṃ­dha­na­sya liṃ­ga­jñā­na­sya vi­ṣa­ya­m a­nu­mā­na­go­ca­ra­ta­yā pra­tya­kṣaṃ prā­ca­kṣī­ta ? na ce­d vi- kṣi­ptaḥ | ta­to na pra­tya­kṣā­nu­pa­laṃ­bhā­rtha­grā­hī ta­rkaḥ | sa­rva­thā ka­thaṃ­ci­t ta­da­rtha­grā­hi­tvaṃ tu ta­sya nā­pra­mā­ṇa­tāṃ 0­5vi­ru­ṇa­ddhi pra­tya­kṣā­nu­mā­na­va­d i­ty u­ktaṃ |­|  sa­mā­ro­pa­vya­va­cche­dā­t svā­rthe ta­rka­sya mā­na­tā | laiṃ­gi­ka­jñā­na­va­n nai­va vi­ro­dha­m a­nu­dhā­va­ti |­| 9­7 |­|  pra­vṛ­tta­ś ca sa­mā­ro­paḥ sā­dhya­sā­dha­na­yoḥ kva­ci­t | saṃ­baṃ­dhe ta­rka­to mā­tu­r vya­va­cche­dye­ta ka­sya­ci­t |­| 9­8 |­|  saṃ­vā­da­ko pra­si­ddhā­rtha­sā­dha­na­s ta­dvya­va­sthi­taḥ | sa­mā­ro­pa­chi­d ū­ho tra mā­naṃ ma­ti­ni­baṃ­dha­naḥ |­| 9­9 |­|  pra­mā­ṇa­mū­haḥ saṃ­vā­da­ka­tvā­d a­pra­si­ddhā­rtha­sā­dha­na­tvā­t sa­mā­ro­pa­vya­va­cche­di­tvā­t pra­mā­ṇa­bhū­ta­ma­ti­jñā­na­ni­baṃ­dha­na­tvā­d a- 1­0nu­mā­nā­di­va­d i­ti sū­ktaṃ bu­ddhyā­ma­he | na­nū­ho ma­tiḥ sva­yaṃ na pu­na­r ma­ti­ni­baṃ­dha­na i­ti ce­n na­, ma­ti­vi­śe­ṣa­sya ta­sya pū­rva­ma­ti­vi­śe­ṣa­ni­baṃ­dha­na­tvā­vi­ro­dhā­t sā­dha­na­syā­si­ddha­tvā­yo­gā­t | na ca ta­nni­baṃ­dha­na­tvaṃ pra­mā­ṇa­tve­na vyā­pta­m a­nu­mā­ne­na sva­yaṃ pra­ti­pa­nnaṃ liṃ­ga­jñā­naṃ ma­ti­vi­śe­ṣa­pū­rva­ka­tva­sya pra­mā­ṇa­tva­vyā­pta­sya ta­tra pra­tī­te­r vya­bhi­cā­rā- bhā­vā­t | śru­te­na vya­bhi­cā­ra i­ti ce­n na­, ta­sya pra­mā­ṇa­tva­vya­va­sthā­pa­nā­t | ta­da­vya­bhi­cā­ri­ṇo ma­ti­ni­baṃ­dha­na- tvā­t saṃ­vā­da­ka­tvā­d e­vo­haḥ pra­mā­ṇaṃ vya­va­ti­ṣṭha­ta e­va |­|  1­5na­nū­ha­syā­pi saṃ­baṃ­dhe svā­rthe nā­dhya­kṣa­to ga­tiḥ | sā­dhya­sā­dha­na­saṃ­baṃ­dhe ya­thā nā­py a­nu­mā­na­taḥ |­| 1­0­0 |­|  ta­syo­hāṃ­ta­ra­taḥ si­ddhau kvā­na­va­sthā­ni­vā­ra­ṇaṃ | ta­tsaṃ­baṃ­dha­sya cā­si­ddhau no­haḥ syā­d i­ti ke­ca­na |­| 1­0­1 |­|  na­nū­ha­syā­pi svā­rthai­r ū­hyaiḥ saṃ­baṃ­dho bhyu­pa­gaṃ­ta­vya­s ta­sya ca sā­dhya­sā­dha­na­sye­va nā­dhya­kṣā­d ga­ti­s tā­va­to vyā­pā­rā­t ka­rtu­ma­śa­kteḥ sa­nni­hi­tā­rtha­grā­hi­tvā­c ca sa­vi­ka­lpa­syā­pi pra­tya­kṣa­sya | nā­py a­nu­mā­na­to '­na­va­sthā­pra­saṃ­gā­t ta­syā­pi hy a­nu­mā­na­sya pra­vṛ­tti­r liṃ­ga­liṃ­gi­saṃ­baṃ­dha­ni­śca­yā­t sa co­hā­t ta­syā­pi pra­vṛ­ttiḥ svā­rtha­saṃ­baṃ­dha­ni­ścā­yā­t so py a­nu­mā­nāṃ- 2­0ta­rā­d i­ti ta­syo­hāṃ­ta­rā­t si­ddhau kve­ya­m a­na­va­sthā­ni­vṛ­ttiḥ | ya­di pu­na­r a­ya­m ū­haḥ svā­rtha­saṃ­baṃ­dha­si­ddhi­m a­na­pe­kṣa­mā­ṇaḥ sva­vi­ṣa­ye pra­va­rta­te ta­dā­nu­mā­na­syā­pi ta­thā pra­vṛ­tti­r a­stv i­ti vya­rtha­mū­ha­pa­ri­ka­lpa­na­m i­ti ka­ści­t |­|  ta­n na pra­tya­kṣa­va­t ta­sya yo­gya­tā­ba­la­taḥ sthi­teḥ | svā­rtha­pra­kā­śa­ka­tva­sya kvā­nya­thā­dhya­kṣa­ni­ṣṭhi­tiḥ |­| 1­0­2 |­|  yo­gya­tā­ba­lā­d ū­ha­sya svā­rtha­pra­kā­śa­ka­tvaṃ vya­va­ti­ṣṭha­ta e­va pa­tya­kṣa­va­t | na hi pra­tya­kṣaṃ sva­vi­ṣa­ya­saṃ­baṃ­dha­gra­ha­ṇā- pe­kṣa­m a­na­va­sthā­pra­saṃ­gā­t | ta­thā hi­ — 2­5grā­hya­grā­ha­ka­bhā­vo vā saṃ­baṃ­dho nyo pi ka­śca­na | svā­rthe na gṛ­hya­te ke­na pra­tya­kṣa­sye­ti ciṃ­tya­tā­m |­| 1­0­3 |­|  pra­tya­kṣa­syā­pi svā­rthe saṃ­baṃ­dho grā­hya­grā­ha­ka­bhā­vaḥ kā­rya­kā­ra­ṇa­bhā­vo vā­bhyu­pa­gaṃ­ta­vya e­vā­nya­thā ta­taḥ svā­rtha- pra­ti­pa­tti­ni­ya­mā­yo­gā­d a­ti­pra­saṃ­gā­t | sa ca ya­di gṛ­hī­ta e­vā­dhya­kṣa­pra­vṛ­tti­ni­mi­ttaṃ ta­dā ke­na gṛ­hya­ta i­ti ciṃ­tyaṃ sve­na pra­tya­kṣāṃ­ta­re­ṇā­nu­mā­ne­na vā |­|  sa ta­c ce­t tā­dṛ­śā­kā­rā pra­tī­tiḥ svā­tma­ni­ṣṭhi­tā | nā­sau gha­ṭo ya­m i­ty e­va­m ā­kā­rā­yāḥ pra­tī­ti­taḥ |­| 1­0­4 |­|  3­0pra­tya­kṣāṃ­ta­ra­ta­ś ce­n nā­py a­na­va­sthā­nu­ṣaṃ­ga­taḥ | ta­tsaṃ­baṃ­dha­sya cā­nye­na pra­tya­kṣe­ṇa vi­ni­śca­yā­t |­| 1­0­5 |­|  nā­nu­mā­ne­na ta­syā­pi pra­tya­kṣā­ya­tta­tā sthi­teḥ | a­na­va­sthā­pra­saṃ­ga­sya ta­da­va­stha­tva­ta­sta­rā­m |­| 1­0­6 |­|  sva­saṃ­ve­da­na­taḥ si­ddhe svā­rtha­saṃ­ve­da­na­sya ce­t | saṃ­baṃ­dho kṣa­dhi­yaḥ svā­rthe si­ddhe ka­ści­d a­tīṃ­dri­yaḥ |­| 1­0­7 |­|  kṣa­yo­pa­śa­ma­saṃ­jñe­yaṃ yo­gya­tā­tra sa­mā­na­tā | sai­va ta­rka­sya saṃ­baṃ­dha­jñā­na­saṃ­vi­tti­taḥ sva­taḥ |­| 1­0­8 |­|  na pra­tya­kṣaṃ svā­rthe saṃ­baṃ­dha­gra­ha­ṇā­pe­kṣaṃ pra­va­rta­te kva­ci­d a­ka­smā­t ta­tpra­vṛ­tti­da­rśa­nā­t | kiṃ ta­rhi | ta­sya sva­saṃ­ve­da- 1­9­7nā­di­va­t svā­rtha­gra­ha­ṇa­si­ddhiḥ sva­to tīṃ­dri­yaḥ ka­ści­t saṃ­baṃ­dhaḥ | svā­rthā­nu­mā­naḥ si­ddhye­d i­ti ce­t sai­va yo­gya­tā svā­va­ra­ṇa­kṣa­yo­pa­śa­mā­khyā pra­tya­kṣa­syā­rtha­pra­kā­śa­na­he­tu­r i­ha sa­mā­yā­tā | ta­rka­syā­pi sva­yaṃ vyā­pti­gra­ha­ṇā­nu­bha­vā­t ta- jjñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma­rū­pā yo­gya­tā­nu­mī­ya­mā­nā si­ddhya­tu pra­tya­kṣa­va­da­na­va­sthā­pa­ri­hā­ra­syā­nya­thā ka­rtu­m a­śa­kteḥ | na­nu ca ya­thā ta­rka­sya sva­vi­ṣa­ya­saṃ­baṃ­dha­gra­ha­ṇa­m a­na­pe­kṣa­mā­ṇa­sya pra­vṛ­tti­s ta­thā­nu­mā­na­syā­pi sa­rva­tra jñā­ne svā­va­ra­ṇa- 0­5kṣa­yo­pa­śa­ma­sya svā­rtha­pra­kā­śa­na­he­tu­r a­vi­śe­ṣā­t | ta­to na­rtha­ka­m e­va ta­tsaṃ­baṃ­dha­gra­ha­ṇā­ya ta­rka­pa­ri­ka­lpa­na­m i­ti ce­t­, sa­tya­m a­nu­mā­na­syā­pi sva­yo­gya­tā gra­ha­ṇa­ni­ra­pe­kṣa­ka­m a­nu­me­yā­rtha­pra­kā­śa­naṃ na pu­na­r u­tpa­tti­liṃ­ga­liṃ­gi­saṃ­baṃ­dha­gra­ha­ṇa­ni­ra- pe­kṣā­sty a­gṛ­hī­ta­ta­tsaṃ­baṃ­dha­sya pra­ti­pa­ttuḥ kva­ci­t ka­dā­ci­d a­nu­tpa­tti­ni­śca­yā­t | nai­vaṃ pra­tya­kṣa­syo­tpa­tti­r a­pi ka­ra­ṇā­rtha- saṃ­baṃ­dha­gra­ha­ṇā­pe­kṣā sva­ya­m a­gṛ­hī­ta­ta­tsaṃ­baṃ­dha­syā­pi pu­na­s ta­du­tpa­tti­da­rśa­nā­t | ta­dva­dū­ha­syā­py a­tīṃ­dri­yā­tmā­rtha­saṃ­baṃ­dha­gra­ha­ṇa- ni­ra­pe­kṣa­syo­tpa­tti­da­rśa­nā­n no­tpa­ttā­v a­pi saṃ­baṃ­dha­gra­ha­ṇā­pe­kṣa­tva­m i­ti yu­ktaṃ ta­rkaḥ |­|  1­0pra­mā­ṇa­vi­ṣa­ya­syā­yaṃ sā­dha­ko na pu­naḥ sva­yaṃ | pra­mā­ṇaṃ ta­rka i­ty e­ta­t ka­sya­ci­d vyā­ha­taṃ ma­ta­m |­| 1­0­9 |­|  pra­mā­ṇa­vi­ṣa­ye śu­ddhiḥ ka­thaṃ nā­mā­pra­mā­ṇa­taḥ | pra­me­yāṃ­ta­ra­to mi­thyā­jñā­nā­c cai­ta­tpra­saṃ­ga­taḥ |­| 1­1­0 |­|  ya­thā saṃ­śa­yi­tā­rthe­ṣu pra­mā­ṇā­nāṃ pra­va­rta­naṃ | ni­rṇa­yā­ya ta­thā lo­ke ta­rki­te­ṣv i­ti ce­n ma­ta­m |­| 1­1­1 |­|  saṃ­śa­yaḥ sā­dha­kaḥ prā­ptaḥ pra­mā­ṇā­rtha­sya te ta­thā | nā­pra­mā­ṇa­tva­ta­s ta­rkaḥ pra­mā­ṇa­m a­nu­ma­nya­tā­m |­| 1­1­2 |­|  sa ce­t saṃ­śa­ya­jā­tī­yaḥ saṃ­śa­yā­t pṛ­tha­gā­sthi­taḥ | ka­thaṃ pa­dā­rtha­saṃ­khyā­naṃ nā­nya­thā­stv i­ti tv a­śnu­te |­| 1­1­3 |­|  1­5ta­smā­t pra­mā­ṇa­ka­rta­vya­kā­ri­ṇo ve­di­tā­tma­naḥ | sa­tta­rka­syā­pra­mā­ṇa­tva­m a­vi­ta­rkya pra­ca­kṣya­te |­| 1­1­4 |­|  pra­mā­ṇaṃ ta­rkaḥ pra­mā­ṇa­ka­rta­vya­kā­ri­tvā­t pra­tya­kṣā­di­va­t pra­tya­ya­sā­dha­naṃ pra­mā­ṇa­ka­rta­vyaṃ ta­tkā­rī ca ta­rkaḥ pra­si­ddha i­ti nā­si­ddho he­tuḥ | nā­py a­nai­kāṃ­ti­ko '­pra­mā­ṇe vi­pa­kṣe vṛ­ttya­bhā­vā­t | na hi pra­me­yāṃ­ta­raṃ saṃ­śa­yā­di vā pra­mā­ṇa­vi­ṣa­ya­sya sā­dha­naṃ vi­ro­dhā­t | ta­ta­s ta­rka­stha­pra­mā­ṇa­vi­ṣa­ya­sā­dha­ka­tva­m i­ccha­tā pra­mā­ṇa­tva­m u­pa­gaṃ­ta­vya­m | kiṃ ca­ — 2­0sa­mya­k ta­rkaḥ pra­mā­ṇaṃ syā­t ta­thā­nu­grā­ha­ka­tva­taḥ | pra­mā­ṇa­sya ya­thā­dhya­kṣa­m a­nu­mā­nā­di cā­śnu­te |­| 1­1­5 |­|  a­nu­grā­ha­ka­tā vyā­ptā pra­mā­ṇa­tve­na la­kṣya­te | pra­tya­kṣā­dau ta­thā­bhā­se nā­ga­mā­nu­gra­ha­kṣa­teḥ |­| 1­1­6 |­|  ya­smi­nn a­rthaṃ pra­vṛ­ttaṃ hi pra­mā­ṇaṃ kiṃ­ci­d ā­di­taḥ | ta­tra pra­vṛ­tti­ra­nya­sya yā­nu­grā­ha­ka­tā­tra sā |­| 1­1­7 |­|  pū­rva­ni­rṇī­ta­dā­rḍhya­sya vi­dhā­nā­d a­bhi­dhī­ya­te | u­tta­re­ṇa tu ta­dyu­kta­m a­pra­mā­ṇe­na jā­tu­ci­t |­| 1­1­8 |­|  sva­yaṃ pra­mā­ṇā­nā­m a­nu­grā­ha­kaṃ ta­rka­m i­ccha­n nā­pra­mā­ṇaṃ pra­ti­pa­ttuṃ sa­ma­rtho vi­ro­dhā­t | pra­mā­ṇa­sā­ma­gryaṃ­ta­rbhū­taḥ 2­5ka­ści­t ta­rkaḥ pra­mā­ṇa­m i­ṣṭa e­ve­ti ce­n na­, ta­sya sva­yaṃ pra­mā­ṇa­tvo­pa­pa­tteḥ | ta­thā hi­–­pra­mā­ṇaṃ ta­rkaḥ sā­kṣā­tpa­raṃ­pa­ra­yā ca svā­rtha­ni­śca­ya­ne pha­le sā­dha­ka­ta­ma­tvā­t pra­tya­kṣa­va­t sva­vi­ṣa­ya­bhū­ta­sya sā­dhya­sā­dha­na­saṃ­baṃ­dhā­jñā­na­ni­vṛ­tti­rū­pe sā­kṣā- tsvā­rtha­ni­śca­ya­ne pha­le sā­dha­ka­ta­ma­s ta­rkaḥ pa­raṃ­pa­ra­yā tu svā­rthā­nu­mā­ne hā­no­pā­dā­no­pe­kṣā­jñā­ne vā pra­si­ddha e­ve­ty u­pa- saṃ­hri­ya­te |­|  ta­ta­s ta­rkaḥ pra­mā­ṇaṃ naḥ syā­t sā­dha­ka­ta­ma­tva­taḥ | svā­rtha­ni­śca­ya­ne sā­kṣā­d a­sā­kṣā­c cā­nya­mā­na­va­t |­| 1­1­9 |­|  3­0sā­dha­nā­t sā­dhya­vi­jñā­na­m a­nu­mā­naṃ vi­du­r bu­dhāḥ | pra­dhā­na­gu­ṇa­bhā­ve­na vi­dhā­na­pra­ti­ṣe­dha­yoḥ |­| 1­2­0 |­|  a­nya­thā­nu­pa­pa­ttye­ka­la­kṣa­ṇaṃ ta­tra sā­dha­naṃ | sā­dhyaṃ śa­kya­m a­bhi­pre­ta­m a­pra­si­ddha­m u­dā­hṛ­ta­m |­| 1­2­1 |­|  ta­tsā­dhyā­bhi­mu­kho bo­dho ni­ya­taḥ sā­dha­ne tu yaḥ | kṛ­to niṃ­dri­ya­yu­kte­nā­bhi­ni­bo­dhaḥ sa la­kṣi­taḥ |­| 1­2­2 |­|  sā­dhyā­bhā­vā­saṃ­bha­va­ni­ya­ma­la­kṣa­ṇā­t sā­dha­nā­d e­va śa­kyā­bhi­pre­tā­pra­si­ddha­tva­la­kṣa­ṇa­sya sā­dhya­syai­va ya­d vi­jñā­naṃ ta­d a­nu- mā­na­m ā­cā­ryā vi­duḥ ya­tho­kta­he­tu­vi­ṣa­ya­dvā­ra­ka­vi­śe­ṣa­ṇa­yo­r a­nya­ta­ra­syā­nu­mā­na­tvā­pra­tī­teḥ | sa e­va vā­bhi­ni- 1­9­8bo­dha i­ti la­kṣi­taḥ | sā­dhyaṃ pra­tya­bhi­mu­kha­sya ni­ya­mi­ta­sya ca sā­dha­ne­nā­niṃ­dri­ya­yu­kte­nā­bhi­bo­dha­syā­bhi­ni­bo­dha- tvā­t | na­nu ma­ti­jñā­na­sā­mā­nya­m a­bhi­ni­bo­dhaḥ pro­kto na pu­naḥ svā­rthā­nu­mā­naṃ ta­dvi­śe­ṣa i­ti ce­n na­, pra­ka­ra­ṇa- vi­śe­ṣā­c cha­bdāṃ­ta­ra­saṃ­ni­dhā­nā­de­r vā sā­mā­nya­śa­bda­sya vi­śe­ṣe pra­vṛ­tti­da­rśa­nā­t go­śa­bda­va­t | te­na ya­dā kṛ­ta­ṣa­ṭtriṃ- śa­ttri­śa­ta­bhe­da­m ā­bhi­ni­bo­dhi­ka­m u­cya­te ta­dā­bhi­ni­bo­dha­sā­mā­nyaṃ vi­jñā­ya­te­, ya­dā tv a­va­gra­hā­di­ma­ti­vi­śe­ṣā­na- 0­5bhi­dhā­ya ta­taḥ pṛ­tha­g a­bhi­ni­bo­dha i­ty u­cya­te ta­dā svā­rthā­nu­mā­na­m i­ti iṃ­dri­yā­niṃ­dri­yā­bhyāṃ ni­ya­mi­ta­syā­sa­rva- pa­ryā­ya­dra­vyaṃ pra­tya­bhi­mu­kha­sya bo­dha­syā­syā­bhi­ni­bo­dhi­ka­vya­pa­de­śā­d a­bhi­ni­bo­dha e­vā­bhi­ni­bo­dhi­ka­m i­ti svā­rthe­ka­sya ṭha­ṇo vi­dhā­nā­t | na ca ta­da­niṃ­dri­ye­ṇa liṃ­gā­pe­kṣe­ṇaṃ ni­ya­mi­taṃ sā­dhyā­rthā­bhi­mu­khaṃ bo­dha­na­m ā­bhi­ni­bo­dhi­ka­m i­ti vi­ru­dhya­te­, ta­lla­kṣa­ṇa­vā­kye vā­kyāṃ­ta­ro­pa­pla­vā­t | na tu nai­ka­la­kṣa­ṇā­l liṃ­gā­l liṃ­gi­ni jñā­na­m a­nu­mā­naṃ ya­d a­bhi­ni- bo­dha­śa­bde­no­cya­te | kiṃ ta­rhi | tri­rū­pā­l liṃ­gā­d a­nu­me­ye jñā­na­m a­nu­mā­na­m i­ti pa­ra­ma­ta­m u­pa­da­rśa­ya­nn ā­ha­;­ — 1­0ni­ści­taṃ pa­kṣa­dha­rma­tvaṃ vi­pa­kṣe sa­ttva­m e­va ca | sa­pa­kṣa e­va ja­nma­tvaṃ ta­ttra­yaṃ he­tu­la­kṣa­ṇa­m |­| 1­2­3 |­|  ke­ci­d ā­hu­r na ta­dyu­ktaṃ he­tvā­bhā­se pi saṃ­bha­vā­t | a­sā­dhā­ra­ṇa­tā­pā­yā­l la­kṣa­ṇa­tva­vi­ro­dha­taḥ |­| 1­2­4 |­|  a­sā­dhā­ra­ṇo hi sva­bhā­vo bhā­va­la­kṣa­ṇa­m a­vya­bhi­cā­rā­d a­gne­r au­ṣṇya­va­t | na ca trai­rū­pya­syā­sā­dhā­ra­ṇa­tā ta­ddhe­tau ta­dā­bhā­se pi ta­sya sa­mu­dbha­vā­t | ta­to na ta­ddhe­tu­la­kṣa­ṇaṃ yu­ktaṃ paṃ­ca­rū­pa­tvā­di­va­t |­| ku­ta e­va ta­d i­ty u­cya­te­;­ — va­ktṛ­tvā­dā­v a­sā­rva­jña­sā­dha­ne tra­ya­m ī­kṣya­te | na he­tu­tvaṃ vi­nā sā­dhyā­bhā­vā­saṃ­bhū­ṣṇu­tāṃ ya­taḥ |­| 1­2­5 |­|  1­5i­da­m i­ha saṃ­pra­dhā­ryaṃ trai­rū­pya­mā­traṃ vā he­to­r la­kṣa­ṇaṃ vi­śi­ṣṭaṃ vā trai­rū­pya­m i­ti ? pra­tha­ma­pa­kṣe­na ta­da­sā­dhā­ra­ṇa- he­tvā­bhā­se pi tā­va­dā­di­tva­la­kṣa­ṇa­m e­va bu­ddho sa­rva­jño va­ktṛ­tvā­de ra­thyā­pu­ru­ṣa­va­d i­ty a­tra he­toḥ pa­kṣa­dha­rma­tvaṃ sa­pa­kṣe sa­ttvaṃ vi­pa­kṣe vā­sa­ttvaṃ | sa­rva­jño va­ktā pu­ru­ṣo vā na dṛ­ṣṭa i­ti | na ca ga­ma­ka­tva­m a­nya­thā­nu­pa­pa­nna­tva­vi­ra­hā­t | vi­śi­ṣṭaṃ trai­rū­pyaṃ he­tu­la­kṣa­ṇa­m i­ti ce­t ku­to na ta­da­vi­śi­ṣṭaṃ ? |­|  sa­rva­jña­tve­na va­ktṛ­tvaṃ vi­ru­ddhaṃ na vi­ni­ści­taṃ | ta­to na ta­sya he­tu­tva­m i­ty ā­ca­kṣa­ṇa­kaḥ sva­ya­m |­| 1­2­6 |­|  2­0ta­de­ka­la­kṣa­ṇaṃ he­to­r la­kṣa­ya­ty e­va ta­ttva­taḥ | sā­dhyā­bhā­va­vi­ro­dho hi he­to­r nā­nya­s ta­to ma­taḥ |­| 1­2­7 |­|  ta­di­ṣṭau tu tra­ye­ṇā­pi pa­kṣa­dha­rmā­di­nā­tra kiṃ | ta­da­bhā­ve pi he­tu­tva­si­ddheḥ kva­ci­d a­saṃ­śa­ya­m |­| 1­2­8 |­|  sā­dhyā­bhā­va­vi­ro­dhi­tvā­d dhe­tu­s trai­rū­pya­m a­vi­śi­ṣṭa­ka­rtṛ­tvā­d i­ti va­da­nn a­nya­thā­nu­pa­pa­nna­tva­m e­va vi­śi­ṣṭa­tva­m a­bhyu­pa- ga­ccha­ti sā­dhyā­bhā­va­vi­ro­dhi­tva­syai­vā­nya­thā­nu­pa­pa­nna­tva­ni­ya­ma­vya­pa­de­śā­t | ta­thā pa­kṣa­dha­rma­tva­m e­ka­m a­nya­thā­nu­pa­pa­nna­tve­na vi­śi­ṣṭaṃ sa­pa­kṣe sa­ttvaṃ vā vi­pa­kṣā­sa­ttva­m e­va vā ni­ści­taṃ sā­dhya­sā­dha­nā­yā­la­m i­ti kiṃ­ta­ntra­ye­ṇa sa­mu­di­te­na 2­5ka­rta­vyaṃ ya­ta­s ta­ddhe­tu­la­kṣa­ṇa­m ā­ca­kṣī­ta | na hi­ — pa­kṣa­dha­rma­tva­śū­nyo yaṃ he­tuḥ syā­d e­ka­la­kṣa­ṇaḥ | u­de­ṣya­ccha­ka­ṭaṃ vyo­ma kṛ­tti­ko­da­ya­va­ttva­taḥ |­| 1­2­9 |­|  i­ti pra­yo­ga­taḥ pa­kṣa­dha­rma­tā­m e­ṣya­te ya­di | ta­dā dhū­mo gni­mā­n e­ṣa dhū­ma­tvā­d i­ti ga­dya­tā­m |­| 1­3­0 |­|  ta­taḥ sva­bhā­va­he­tuḥ syā­t sa­rvo liṃ­ga­s tri­vā­n na te | ya­di lo­kā­nu­ro­dhe­na bhi­nnāḥ saṃ­baṃ­dha­bhe­da­taḥ |­| 1­3­1 |­|  vi­ṣa­ya­sya ca bhe­de­na kā­ryā­dya­nu­pa­la­bdha­yaḥ | kiṃ na tā­dā­tmya­ta­jja­nma­saṃ­baṃ­dhā­bhyāṃ vi­la­kṣa­ṇā­t |­| 1­3­2 |­|  3­0a­nya­thā­nu­pa­pa­nna­tvā­d dhe­tuḥ syā­t kṛ­tti­ko­da­yaḥ |  ya­thai­va hi lo­kaḥ kā­rya­sva­bhā­va­yoḥ saṃ­baṃ­dha­bhe­dā­t ta­to nu­pa­laṃ­bha­sya ca vi­ṣa­ya­bhe­dā­d bhe­da­m a­nu­ru­dhya­te ta­thā­vi­nā- bhā­va­ni­ya­ma­mā­trā­t kā­ryā­di­he­tu­tra­yā­t kṛ­tti­ko­da­yā­di he­to­r a­pī­ti ka­tha­m a­sau ca­tu­rtho he­tu­r na syā­t | na hy a­tra lo­ka­syā­nu­ro­dha­na­va­co bā­dha­kā­d i­ti śa­kyaṃ va­ktuṃ bā­dha­kā­saṃ­bha­vā­t | na­nv i­da­m a­nya­thā­nu­pa­pa­nna­tvaṃ ni­ya­taṃ saṃ­baṃ­dhe­na vyā­ptaṃ ta­da­bhā­ve ta­tsaṃ­bha­ve ti­pra­saṃ­gā­t so pi tā­dā­tmya­ta­jja­nma­bhyā­m a­tā­dā­tmya­va­ta­s ta­jja­nma­no vā saṃ­baṃ­dhā­nu­pa­pa­tteḥ | 1­9­9ta­taḥ kṛ­tti­ko­da­yā­dau sā­dhye na tā­dā­tmya­sya ta­du­tpa­tte­r vā vai­dhu­rye ku­taḥ saṃ­baṃ­dha­s ta­da­bhā­ve ku­to nya­thā­nu­pa­pa­nna­tva- ni­ya­mo ye­na sa ga­ma­ko he­tuḥ syā­d i­ti vyā­pa­kā­nu­pa­laṃ­bho bā­dha­ka­s ta­tra lo­kā­nu­ro­dha­sya pra­tī­ya­te kṛ­tti­ko­da­yā- de­r ga­ma­ka­tvaṃ he­tu­tva­ni­baṃ­dha­naṃ ta­de­vā­nya­thā­nu­pa­pa­nna­tvaṃ sā­dha­ya­ti ta­d a­pi saṃ­baṃ­dhaṃ so pi tā­dā­tmya­ta­jja­nma­no­r a­nya­ta­raṃ | ta­tra ta­du­tpa­tti­r va­rta­mā­na­bha­vi­ṣya­toḥ kṛ­tti­ko­da­ya­śa­ka­ṭo­da­ya­yoḥ pa­ra­spa­ra­m a­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­saṃ­bha­vā­n na 0­5yu­jya­ta e­va tā­dā­tmyaṃ tu vyo­mnaḥ śa­ka­ṭo­da­ya­va­ttve sā­dhye kṛ­tti­ko­da­ya­va­ttvaṃ śa­kyaṃ ka­lpa­yi­tuṃ sā­dha­na­dha­rma- mā­trā­nu­baṃ­dhi­naḥ sā­dhya­dha­rma­sya ta­dā­tma­tvo­pa­pa­tteḥ | ya­ta e­va bā­hyā­lo­ka­ta­mo­rū­pa­bhū­ta­saṃ­ghā­ta­sya vyo­ma­vya­va­hā­rā- rha­sya kṛ­tti­ko­da­ya­va­ttvaṃ ta­ta e­va bha­vi­ṣya­ccha­ka­ṭo­da­ya­va­ttvaṃ he­tvaṃ­ta­rā­na­pe­kṣa­tvā­deḥ si­ddhaṃ na ta­nmā­nā­nu­baṃ­dhi- tva­m a­ni­tya­tvaṃ ni­tya­tva­sya kṛ­ta­ka­tva­mā­trā­nu­baṃ­dhi­tva­va­d i­ti ke­ci­t tā­n pra­tyā­ha­;­ — nā­nya­thā­nu­pa­pa­nna­tvaṃ tā­bhyāṃ vyā­ptaṃ ni­kṣe­pa­ṇā­t | saṃ­yo­gyā­di­ṣu liṃ­ge­ṣu ta­sya ta­ttva­pa­rī­kṣa­kaiḥ |­| 1­3­3 |­|  1­0a­rvā­gbhā­go '­vi­nā­bhā­vī pa­ra­bhā­ge­na ka­sya­ci­t | so pi te­na ta­thā si­ddhaḥ saṃ­yo­gī he­tu­r ī­dṛ­śaḥ |­| 1­3­4 |­|  sā­snā­di­mā­n a­yaṃ go­tvā­d gau­r vā sā­snā­di­ma­ttva­taḥ | i­ty a­nyo­nyā­śra­yī­bhā­vaḥ sa­ma­vā­yi­ṣu dṛ­śya­te |­| 1­3­5 |­|  caṃ­dro­da­yo '­vi­nā­bhā­vī pa­yo­ni­dhi­vi­va­rdha­naiḥ | tā­ni te­na vi­nā­py e­ta­tsaṃ­baṃ­dha­dvi­ta­yā­d i­ha |­| 1­3­6 |­|  e­vaṃ­vi­dhaṃ rū­pa­m i­da­m ā­ma­tva­m e­va ra­sa­tvā­d i­ty e­kā­rtha­sa­ma­vā­yi­no vṛ­kṣo yaṃ śiṃ­śa­pā­tvā­d i­ty e­ta­sya vā ta­du­tpa­tti- tā­dā­tmya­ba­lā­d a­vi­nā­bhā­vi­tvaṃ | nā­sty a­tra śī­ta­spa­rśo gne­r i­ti vi­ro­dhi­na­s tā­dā­tmya­ba­lā­t ta­d i­ti sva­ma­no­ra­thaṃ pra­tha- 1­5ya­to pi saṃ­yo­gi­sa­ma­vā­yi­no­r ya­tho­kta­yo­s ta­to nya­sya ca pra­si­ddha­sya he­to­r vi­nai­va tā­bhyā­m a­vi­nā­bhā­vi­tva­m ā­yā­taṃ | nā­sty e­vā­trā­vi­nā­bhā­vi­tvaṃ vi­ni­ya­ta­m i­ty e­ta­d ā­śaṃ­kya pa­ri­ha­ra­nn ā­ha­;­ — saṃ­yo­gi­nā vi­nā va­hniḥ sve­na dhū­me­na dṛ­śya­te | ga­vā vi­nā vi­ṣā­ṇā­diḥ sa­ma­vā­yī­ti ce­n ma­tiḥ |­| 1­3­7 |­|  kā­ra­ṇe­na vi­nā sve­na ta­smā­d a­vyā­pa­ke­na ca | vṛ­kṣa­tve­na kṣa­te kiṃ na cū­ta­tvā­di­r a­ne­ka­śaḥ |­| 1­3­8 |­|  ta­to ya­thā­vi­nā­bhū­te saṃ­yo­gā­di­r na la­kṣya­te | vyā­pa­ko vya­bhi­cā­ra­tvā­t tā­dā­tmyā­t ta­t ta­thā na ki­m |­| 1­3­9 |­|  2­0de­śa­kā­lā­dya­pe­kṣa­ś ce­d bha­smā­de­r va­hni­sā­dha­naḥ | cū­ta­tvā­di­r vi­śi­ṣṭā­tmā vṛ­kṣa­tva­jñā­pa­ko ma­taḥ |­| 1­4­0 |­|  saṃ­yo­gā­di­vi­śi­ṣṭa­s ta­nni­ści­taḥ sā­dhya­sā­dha­naḥ | vi­śi­ṣṭa­tā tu sa­rva­sya sā­nya­thā­nu­pa­pa­nna­tā |­| 1­4­1 |­|  so yaṃ kā­ryā­di­liṃ­ga­syā­vi­śi­ṣṭa­syā­ga­ma­ka­tā­m u­pa­la­kṣya kā­rya­sva­bhā­vai­r yā­va­dbhi­r a­vi­nā­bhā­vi­kā­ra­ṇe te­ṣāṃ he­tuḥ sva­bhā­vā­bhā­ve pi bhā­va­mā­trā­nu­vi­ro­dhi­ni "­i­ṣṭaṃ vi­ru­ddha­kā­rye pi de­śa­kā­lā­dya­pe­kṣa­ṇaṃ | a­nya­thā vya­bhi­cā­rī syā­d bha­sme vā śī­ta­sā­dha­na­" i­tyā­di­va­ca­ne­na sva­yaṃ vi­śi­ṣṭa­tā­m u­pa­pa­nne ya­thā he­to­r ga­ma­ka­tva­m a­vi­nā­bhā­va­ni­ya­me­na 2­5vyā­pta­m ā­ca­ṣṭe vi­nā­bhā­va­ni­ya­maṃ ta­da­bhā­ve pi ta­tsaṃ­bha­vā­d a­nya­thā ta­sya te­na vi­śe­ṣa­ṇā­na­rtha­kyā­t | ta­taḥ saṃ­yo­gā- di­r a­py a­vi­nā­bhā­va­ni­ya­ma­vi­śi­ṣṭo ga­ma­ko he­tu­r i­ty a­bhyu­pa­gaṃ­tu­m a­rha­ti vi­śi­ṣṭa­tā­yāḥ sa­rva­trā­nya­thā­nu­pa­pa­tti­rū­pa­tva- si­ddhe­r i­ti na ta­du­tpa­tti­tā­dā­tmyā­bhyā­m a­nya­thā­nu­pa­pa­nna­tvaṃ vyā­ptaṃ | ta­dvi­śi­ṣṭā­bhyāṃ vyā­pta­m i­ti ce­t ta­rhy a­nya­thā- nu­pa­pa­nna­tve­nā­nya­thā­nu­pa­pa­nna­tvaṃ vyā­pta­m i­ty ā­yā­taṃ | ta­c ca na sā­raṃ ta­syai­va te­nai­va vyā­pya­vyā­pa­ka­bhā­va­vi­ro­dhā­t vyā­pya­vyā­pa­ka­yoḥ ka­thaṃ­ci­d bhe­da­pra­si­ddheḥ | "­vyā­pa­kaṃ ta­da­ta­nni­ṣṭhaṃ vyā­pyaṃ ta­nni­ṣṭha­m e­va ca­" i­ti ta­yo­r vi­ru­ddha- 3­0dha­rmā­dhyā­sa­va­ca­nā­t | a­tha ma­taṃ tā­bhyāṃ saṃ­baṃ­dho vyā­pta­s te­nā­nya­thā­nu­pa­pa­nna­tva­m i­ti | ta­d a­py a­vi­cā­ri­ta­m e­va­, ta­dvya­ti­ri­kta­sya saṃ­yo­gā­deḥ saṃ­baṃ­dha­sya sa­dbhā­vā­t | kā­rya­kā­ra­ṇa­bhā­va­yo­r a­saṃ­yo­gā­di­rū­pa­kā­ryo­pa­kā­ra­ka­bhā­va­m aṃ­ta­re­ṇa kva­ci­d a­py a­bhā­vā­d i­ti ce­n na­, ni­tya­dra­vya­saṃ­yo­gā­d de­śāṃ­ta­re­ṇai­va bhā­vā­t | na ca ni­tya­dra­vyaṃ na saṃ­bha­ve­t kṣa­ṇi­ka- pa­ri­ṇā­ma­va­t ta­sya pra­mā­ṇa­si­ddha­tvā­t ta­da­va­śyaṃ sa­rva­saṃ­baṃ­dha­vya­ktī­nāṃ vyā­pa­ka­s ta­du­tpa­tti­tā­dā­tmyā­bhyā­m a­nya e­vā­bhi- dhā­ta­vyo yo­gya­tā­la­kṣa­ṇa i­ty ā­ha­;­ —2­0­0yo­gya­tā­khya­ś ca saṃ­baṃ­dhaḥ sa­rva­saṃ­baṃ­dha­bhe­da­gaḥ | syā­d e­ka­s ta­dva­śā­l liṃ­ga­m e­ka­m e­vo­kta­la­kṣa­ṇa­m |­| 1­4­2 |­|  vi­śe­ṣa­to pi saṃ­baṃ­dha­dva­ya­syai­vā­vya­va­sthi­teḥ | saṃ­baṃ­dha­ṣa­ṭka­va­n nā­to liṃ­ge­ya­ttā vya­va­sthi­teḥ |­| 1­4­3 |­|  ta­dvi­śe­ṣa­vi­va­kṣā­yā­m a­pi saṃ­khyā­va­ti­ṣṭha­te | na liṃ­ga­sya pa­rai­r i­ṣṭā vi­śe­ṣā­ṇāṃ ba­hu­tva­taḥ |­| 1­4­4 |­|  saṃ­baṃ­dha­tva­sā­mā­nyaṃ sa­rva­saṃ­baṃ­dha­bhe­dā­nāṃ vyā­pa­kaṃ na yo­gya­tā­khyaḥ saṃ­baṃ­dha i­ty a­co­dyaṃ­, pra­tyā­sa­tte­r i­ha yo­gya­tā­yāḥ 0­5sā­mā­nya­rū­pa­yoḥ sva­ya­m u­pa­ga­mā­t | sai­vā­nya­thā­nu­pa­pa­tti­r i­ty a­pi na maṃ­ta­vyaṃ pra­tyā­sa­tti­mā­tre kva­ci­t sa­ty a­pi ta­da- bhā­vā­t | na hi dra­vya­kṣe­tra­kā­la­bhā­va­pra­tyā­sa­tta­yaḥ sa­rva­tra kā­rya­kā­ra­ṇa­bhā­va­saṃ­yo­gā­di­rū­pāḥ sa­tyo py a­vi­nā­bhā­va- ra­hi­tā na dṛ­śyaṃ­te ta­taḥ saṃ­baṃ­dha­va­śā­d a­pi sā­mā­nya­to nya­thā­nu­pa­pa­tti­r e­kai­ve­ti ta­lla­kṣa­ṇa­m e­kaṃ liṃ­ga­m a­nu­maṃ­ta­vyaṃ | vi­śe­ṣa­to pi saṃ­baṃ­dha­dva­ya­sya tā­dā­tmya­ta­jja­nmā­khya­syā­vya­va­sthā­nā­t | saṃ­yo­gā­di­saṃ­baṃ­dha­ṣa­ṭka­va­tta­da­vya­va­sthā­ne ca ku­to liṃ­ge­ya­ttā­ni­ya­ma i­ti ta­dvi­śe­ṣa­vi­va­kṣā­yā­m a­pi na pa­rai­r i­ṣṭā liṃ­ga­saṃ­khyā­va­ti­ṣṭha­te vi­śe­ṣā­ṇāṃ ba­hu­tvā­t | 1­0pa­re­ṣṭa­saṃ­baṃ­dha­saṃ­khyā­m a­ti­krā­maṃ­to hi saṃ­baṃ­dha­vi­śe­ṣā­s ta­di­ṣṭa­liṃ­ga­saṃ­khyāṃ vi­gha­ṭa­yaṃ­ty e­va sve­ṣṭa­vi­śe­ṣa­yoḥ śe­ṣa­vi­śe­ṣā- ṇā­m aṃ­ta­rbhā­va­yi­tu­m a­śa­kteḥ vi­ṣa­ya­sya vi­dhi­pra­ti­ṣe­dha­rū­pa­sya bhe­dā­l liṃ­ga­bhe­da­sthi­ti­r i­ty a­pī­ṣṭaṃ ta­tsaṃ­khyā­vi­ro­dhy e­va | ya­smā­t­ — ya­thai­vā­sti­tva­nā­sti­tve bhi­dye­te gu­ṇa­mu­khya­taḥ | ta­tho­bha­yaṃ kra­me­ṇe­ṣṭa­m a­kra­me­ṇa tv a­bā­dhya­tā |­| 1­4­5 |­|  a­va­kta­vyo­tta­rā śe­ṣā­s tra­yo bhaṃ­gā­ś ca ta­ttva­taḥ | sa­pta cai­vaṃ sthi­te ca syu­s ta­dva­śāḥ sa­pta­he­ta­vaḥ |­| 1­4­6 |­|  1­5vi­ro­dhā­n no­bha­yā­tmā­di­r a­rtha­ś ce­n na ta­the­kṣa­ṇā­t | a­nya­thai­vā­vya­va­sthā­nā­t pra­tya­kṣā­di­vi­ro­dha­taḥ |­| 1­4­7 |­|  ni­rā­kṛ­ta­ni­ṣe­dho hi vi­dhiḥ sa­rvā­tma­do­ṣa­bhā­k | ni­rvi­dhi­ś ca ni­ṣe­dhaḥ syā­t sa­rva­thā sva­vya­thā­ka­raḥ |­| 1­4­8 |­|  na­nu ca ya­thā bhā­vā­bhā­vo­bha­yā­śri­ta­s tri­vi­dho dha­rmaḥ śa­bda­vi­ṣa­yo nā­di­vā­sa­no­dbhū­ta­vi­ka­lpa­pa­ri­ni­ṣṭhi­ta e­va na ba­hiḥ sva­la­kṣa­ṇā­tma­ka­s ta­thā syā­d a­va­kta­vyā­di pa­ra­mā­rtha­to sa­nn e­vā­rtha­kri­yā­ra­hi­ta­tvā­n ma­no­rā­jyā­di­va­t na ca sa­rva­thā ka­lpi­to rtho mā­na­vi­ṣa­yo nā­ma ye­na ta­dbhe­dā­t sa­pta­vi­dho he­tu­r ā­pā­dya­te i­ty a­tro­cya­te­;­ — 2­0nā­nā­di­vā­sa­no­dbhū­ta­vi­ka­lpa­pa­ri­ni­ṣṭhi­taḥ | bhā­vā­bhā­vo­bha­yā­dya­rthaṃ spa­ṣṭaṃ jñā­ne va­bhā­sa­nā­t |­| 1­4­9 |­|  śa­bda­jñā­na­pa­ri­cche­dyo pi pa­dā­rtho spa­ṣṭa­ta­yā­va­bhā­sa­mā­no pi nai­kāṃ­ta­taḥ ka­lpa­nā­ro­pi­ta­svā­rtha­kri­yā­kā­ri­tvā­n ni- rbā­dha­m a­nu­bhū­ya­te kiṃ pu­na­r a­dhya­kṣe spa­ṣṭa­m a­va­bhā­sa­mā­no bhā­vā­bhā­vo­bha­yā­di­r a­rtha i­ti pa­ra­mā­rtha­sa­nn e­va |­|  bhā­vā­bhā­vā­tma­ko nā­rthaḥ pra­tya­kṣe­ṇa ya­dī­kṣi­taḥ | ka­thaṃ ta­to vi­ka­lpaḥ syā­d bhā­vā­bhā­vā­va­bo­dha­naḥ |­| 1­5­0 |­|  nī­la­da­rśa­na­taḥ pī­ta­vi­ka­lpo hi na te ma­taḥ | bhrāṃ­te­r a­nya­tra ta­ttva­sya vya­va­sthi­ti­ma­d ī­psi­taḥ |­| 1­5­1 |­|  2­5ta­dvā­sa­nā­pra­bo­dhā­c ce­d bhā­vā­bhā­va­vi­ka­lpa­nā | nī­lā­di­vā­sa­no­dbo­dhā­t ta­dvi­ka­lpa­va­d i­ṣya­te |­| 1­5­2 |­|  bhā­vā­bhā­ve­kṣa­ṇaṃ si­ddhaṃ vā­sa­no­dbo­dha­kā­ra­ṇaṃ | nī­lā­di­vā­sa­no­dbo­dha­he­tu­ta­ddṛ­ṣṭi­va­t ta­taḥ |­| 1­5­3 |­|  ya­thā nī­lā­di­da­rśa­naṃ nī­lā­di­vā­sa­no­dbo­dha­sya kā­ra­ṇa­m i­ṣṭaṃ ta­thā bhā­vā­bhā­vo­bha­yā­dya­rtha­da­rśa­naṃ ta­dvā­sa­nā- pra­bo­dha­sya sva­ya­m e­ṣi­ta­vya­m i­ti bhā­vā­dya­rtha­sya pra­tya­kṣa­taḥ pa­ri­cche­daḥ si­ddhaḥ |­|  ya­trai­va ja­na­ye­d e­nāṃ ta­trai­vā­sya pra­mā­ṇa­tā | kvā­nya­thā syā­d a­nā­śvā­sā­dvi­ka­lpa­sya sa­mu­dbha­ve |­| 1­5­4 |­|  3­0ya­di hi bhā­vā­di­vi­ka­lpa­vā­sa­nā­yāḥ pra­bo­dha­kā­ra­ṇa­m ā­bho­gā­dy e­va na pu­na­r bhā­vā­di­da­rśa­naṃ ta­dā nī­lā­di- vi­ka­lpa­vā­sa­na­yā­pi na nī­lā­di­da­rśa­naṃ pra­bo­dha­ni­baṃ­dha­na­m ā­bho­ga­śa­bda­yo­r e­va ta­tkā­ra­ṇa­tvā­pa­tteḥ | e­vaṃ ca nī­lā­dau da­rśa­nā­bhā­ve pi vi­ka­lpa­vā­sa­nā­yāḥ saṃ­bha­vā­t sa­rva­tra pra­tya­kṣa­pṛ­ṣṭha­bhā­vi­no vi­ka­lpa­sya sā­ma­rthyā­t pra­tya­kṣa­sya pra­mā­ṇa­tā­va­sthā­pa­ne '­nā­śvā­sa e­va syā­t | sva­la­kṣa­ṇa­da­rśa­na­pra­bha­vo vi­ka­lpa­s ta­tpra­mā­ṇa­tā­he­tu­r na sa­rva i­ti ce­n nā- nyo­nyā­śra­ya­pra­saṃ­gā­t | ta­thā hi­–­si­ddhe sva­la­kṣa­ṇa­da­rśa­na­pra­bha­va­tve vi­ka­lpa­sya ta­ta­s ta­dda­rśa­na­pra­mā­ṇa­tā­si­ddhiḥ 2­0­1ta­tsi­ddhau ca sva­sya sva­la­kṣa­ṇa­da­rśa­na­pra­bha­va­tva­si­ddhi­r i­ti nā­nya­ta­ra­syā­pi ta­yo­r vya­va­sthā | sva­la­kṣa­ṇa­da­rśa­na­pra­bha­va­tvaṃ nī­lā­di­vi­ka­lpa­sya sva­saṃ­ve­da­nā­d e­va si­ddhaṃ sa­rve­ṣāṃ vi­ka­lpa­sya pra­tyā­tma­ve­dya­tvā­t ta­to nā­nyo­nyā­śra­ya i­ti ce­t­, ta­rhi bhā­vā­bhā­vo­bha­yā­di­vi­ka­lpa­syā­py a­liṃ­ga­ja­sya śa­bda­ja­sya ca bhā­vā­di­da­rśa­na­pra­bha­va­tvaṃ sva­saṃ­ve­da­nā- d e­va ku­to na si­ddhye­t ? sa­rva­thā vi­śe­ṣā­bhā­vā­t | ta­d a­yaṃ nī­lā­dya­rthaṃ pā­ra­mā­rthi­ka­m i­ccha­tā cā­dya- 0­5m a­vi­ta­tho­pa­gaṃ­tu­m a­rha­ty e­ve­ti ta­da­nu­mā­ne sa­pta he­ta­vaḥ syuḥ | ya­ta­ś cai­vaṃ kṛ­tti­ko­da­yā­deḥ ka­thaṃ­ci­t pra­tī­ty a­ti­kra­me­ṇa sva­bhā­va­he­tu­tvaṃ bru­va­taḥ sa­rvaḥ sva­bhā­va­he­tuḥ syā­d e­ka e­va | saṃ­baṃ­dha­bhe­dā­t ta­dbhe­daṃ sā­dha­ya­taḥ sā­mā­nya­to vi­śe­ṣa­ta­ś ca sve­ṣṭa­liṃ­ga­saṃ­khyā­kṣa­tiḥ | vi­ṣa­ya­bhe­dā­c ca ta­dbhe­da­m i­ccha­taḥ sa­pta­vi­dho he­tu­r a­rtha­syā­sti­tvā­di­sa­pta­rū­pa­ta­yā­nu­me­ya­tvo- pa­pa­tteḥ |­|  ta­smā­t pra­tī­ti­m ā­śri­tya he­tuṃ ga­ma­ka­m i­ccha­tā | pa­kṣa­dha­rma­tva­śū­nyo stu ga­ma­kaḥ kṛ­tti­ko­da­yaḥ |­| 1­5­5 |­|  1­0pa­lva­lo­da­ka­nai­rma­lyaṃ ta­dā­ga­styu­da­ye sa ca | ta­tra he­tuḥ su­ni­rṇī­taḥ pū­rvaṃ śa­ra­di sa­nma­taḥ |­| 1­5­6 |­|  caṃ­drā­dau ja­la­caṃ­drā­di so pi ta­tra ta­thā­vi­dhaḥ | chā­yā­di­pā­da­pā­dau ca so pi ta­tra ka­dā­ca­na |­| 1­5­7 |­|  pa­rṇa­ko yaṃ sva­sa­ddhe­tu­r ba­lā­dā­he­ti dū­ra­ge | kā­rya­kā­ra­ṇa­bhā­va­syā­bhā­ve pi sa­ha­bhā­vi­tā |­| 1­5­8 |­|  pi­tro­r brā­hma­ṇa­tā pu­tra­brā­hma­ṇye pa­kṣa­dha­rma­kaḥ | si­ddho he­tu­r a­to nā­yaṃ pa­kṣa­dha­rma­tva­la­kṣa­ṇaḥ |­| 1­5­9 |­|  na­nv ā­kā­śa­kā­lā­de­r dha­rmi­tve bha­vi­ṣya­ccha­ka­ṭo­da­ya­pa­lva­lo­da­ka­nai­rma­lyā­deḥ sā­dhya­tve kṛ­tti­ko­da­ya­tvā­ga­styu­da­yā- 1­5de­r he­tu­tve pa­kṣa­dha­rma­tva­yu­kta­syai­va he­tu­tva­m a­to nā­pa­kṣa­dha­rma­tva­la­kṣa­ṇo he­tuḥ ka­ści­d i­ti ce­t­, ki­m e­vaṃ cā­kṣu­ṣa- tvā­diḥ śa­bdā­ni­tya­tva­he­tu­r na syā­t ? na hi ja­ga­to vā dha­rma­cā­kṣu­ṣa­tvaṃ ma­hā­na­sa­dhū­maḥ pa­kṣa­dha­rmaḥ | ta­thā hi­–­śa- bdā­ni­tya­yo­gi ja­ga­ccā­kṣu­ṣa­tva­yo­gi­tvā­t ma­ho­da­dhi ja­ga­n ma­hā­na­sa­dhū­ma­yo­gi­tvā­d i­ti ka­thaṃ na cā­kṣu­ṣa­tvaṃ śa­bdā- ni­tya­tvaṃ sā­dha­ye­t ma­hā­na­sa­dhū­mo vā ma­ho­da­dhau va­hniṃ ta­thā tva­yā saṃ­bha­vā­d i­ti ce­t kṛ­tti­ko­da­yā­deḥ ku­to nva­ya- saṃ­bha­vaḥ pū­rvo­pa­la­bdhā­kā­śā­de­r dṛ­ṣṭāṃ­ta­sya sa­dbhā­vā­d a­nva­yaḥ si­ddhya­tī­ti ce­t­, pū­rvo­pa­la­bdha­ja­ga­to dṛ­ṣṭāṃ­ta­sya si­ddhe­ś cā- 2­0kṣu­ṣa­tva­yo­gi­tvā­de­r a­nva­yo stu vi­śe­ṣā­bhā­vā­t ta­thā­py a­syā­vi­nā­bhā­vā­saṃ­bha­vā­d a­ga­ma­ka­tve vi­nā­bhā­va­sva­bhā­va­m e­va pa­kṣa- dha­rma­tvaṃ ga­ma­ka­tvāṃ­gaṃ liṃ­ga­sya la­kṣa­ṇaṃ | ta­thā ca na dha­rma­dha­rmi­sa­mu­dā­yaḥ pa­kṣo nā­pi ta­tta­ddha­rmī ta­ddha­rma­tva­syā­vi­nā- bhā­va­sva­bhā­va­tvā­bhā­vā­t | kiṃ ta­rhi­, sā­dhya e­va pa­kṣa i­ti pra­ti­pa­tta­vyaṃ ta­ddha­rma­tva­syai­vā­vi­nā­bhā­vi­tva­ni­ya­mā­d i- ty u­cya­te |­|  sā­dhyaḥ pa­kṣa­s tu naḥ si­ddha­s ta­ddha­rmo he­tu­r i­ty a­pi | tā­dṛ­kṣa­pa­kṣa­dha­rma­tva­sā­dha­nā­bhā­va e­va vai |­| 1­6­0 |­|  2­5ka­thaṃ pu­naḥ sā­dhya­sya dha­rma­sya dha­rmo he­tu­s ta­syā­dha­rmi­tva­pra­saṃ­gā­d i­ti ce­t na­, te­nā­vi­nā­bhā­vā­t ta­sya dha­rma i­ty a- bhi­dhā­nā­t | na hi sā­dhyā­dhi­ka­ra­ṇa­tvā­t sā­dhya­dha­rmaḥ he­tu­r ye­na sā­dhya­dha­rmā dha­rmī syā­t | ta­taḥ sā­dhyā­vi­nā­bhā­vī he­tuḥ pa­kṣa­dha­rma i­ti syā­dvā­di­nā­m e­va pa­kṣa­dha­rma­tvaṃ he­to­r la­kṣa­ṇa­m a­vi­ru­ddhaṃ spa­ṣṭa­m a­vi­nā­bhā­vi­tva­syai­va ta­thā­bhi­dhā­nā­t | ta­c ca kṛ­tti­ko­da­yā­di­ṣu sā­dhya­dha­rmi­ṇy a­sa­tsv a­pi ya­thā pra­tī­ti­r vi­dya­ta e­ve­ti ki­mā­kā­śā­di­dha­rmi­pa­ri­ka­lpa­na­yā pra­tī­tya­ti­laṃ­gha­nā­pa­ra­yā­ti­pra­saṃ­gi­nyā | ta­thā ca na pa­ri­ka­lpi­taṃ pa­kṣa­dha­rma­tvaṃ he­to­r la­kṣa­ṇaṃ nā­py a­nva­ya i­ty a­bhi- 3­0dhī­ya­te |­|  niḥ­śe­ṣaṃ sā­tma­kaṃ jī­va­ccha­rī­raṃ pa­ri­ṇā­mi­nā | puṃ­sā prā­ṇā­di­ma­ttva­sya tv a­nya­thā­nu­pa­pa­tti­taḥ |­| 1­6­1 |­|  sa­pa­kṣa­sa­ttva­śū­nya­sya he­to­r a­sya sa­ma­rtha­nā­t | nū­naṃ ni­ścī­ya­te sa­dbhi­r nā­nva­yo he­tu­la­kṣa­ṇa­m |­| 1­6­2 |­|  na cā­da­rśa­na­mā­tre­ṇa vya­ti­re­kaḥ pra­sā­dhya­te | ye­na saṃ­śa­ya­he­tu­tvaṃ rā­gā­dau va­ktṛ­tā­di­va­t |­| 1­6­3 |­|  ā­tmā­bhā­vo hi bha­smā­dau ta­tkā­rya­syā­sa­mī­kṣa­ṇā­t | si­ddhaḥ prā­ṇā­dya­bhā­va­ś ca vya­ti­re­ka­vi­ni­śca­yaḥ |­| 1­6­4 |­| 2­0­2vā­kkri­yā­kā­ra­bhe­dā­de­r a­tyaṃ­tā­bhā­va­ni­ści­taḥ | ni­vṛ­tti­r ni­ści­tā ta­jjñaiḥ ciṃ­tā vyā­vṛ­tti­sā­dha­nī |­| 1­6­5 |­|  sa­rva­kā­ryā­sa­ma­rtha­sya ce­ta­na­sya ni­va­rta­naṃ | ta­ta­ś ce­t ke­na sā­dhye­ta kū­ṭa­stha­sya ni­ṣe­dha­na­m |­| 1­6­6 |­|  ya­thā hi sa­rva­kā­ra­ṇā­sa­ma­rthaṃ cai­ta­nyaṃ kā­ryā­bhā­vā­d bha­smā­dau ni­ṣe­ddhu­m a­śa­kyaṃ ta­thā kū­ṭa­stha­m a­pi kra­ma­yau­ga­pa­dyā- bhyā­m a­rtha­kri­yā­vi­ro­dhā­t |­|  0­5kṣa­ṇi­ka­tve­na na vyā­ptaṃ sa­ttva­m e­vaṃ pra­si­ddhya­ti | saṃ­di­gdha­vya­ti­re­kā­c ca ta­to si­ddhiḥ kṣa­ṇa­kṣa­ye |­| 1­6­7 |­|  ce­ta­nā­ce­ta­nā­rthā­nāṃ vi­bhā­ga­ś ca na si­ddhya­ti | ci­tta­saṃ­tā­na­nā­nā­tvaṃ ni­ja­saṃ­tā­na e­va vā |­| 1­6­8 |­|  na ve­dya­ve­da­kā­kā­ra­vi­ve­ko taḥ sva­saṃ­vi­daḥ | sa­rva­kā­rye­ṣv a­śa­kta­sya sa tv a­saṃ­bha­va­bhā­ṣa­ṇe |­| 1­6­9 |­|  na saṃ­ti ce­ta­ne­ṣv a­ce­ta­nā­rthā­s ta­dve­da­nā­di­kā­ryā­sa­ttvā­t | ta­thā na saṃ­ty a­ce­ta­nā­rthe­ṣu ce­ta­nā­rthā­s ta­ta e­ve­ti ce­ta­nā­ce­ta­na­vi­bhā­go na si­ddhya­ty e­va sa­rva­kā­rya­ka­ra­ṇā­sa­ma­rthā­nāṃ te­ṣāṃ ta­tra ni­ṣe­ddhu­m a­śa­kteḥ | ce­ta­nā­rthā e­va 1­0saṃ­tu ta­thā vi­jñā­na­vā­dā­va­tā­rā­j ja­ḍa­sya pra­ti­bhā­sa­yo­gā­d i­ti ce­n na­, ta­thā vi­jñā­na­saṃ­tā­nā­nāṃ nā­nā­tvā­pra­si­ddheḥ | kva­ci­c ci­tta­saṃ­ta­teḥ saṃ­tā­nāṃ­ta­rā­ṇāṃ sa­rva­kā­rya­ka­ra­ṇā­sa­ma­rthā­nāṃ sva­kā­ryā­sa­ttve pi sa­ttvā­vi­ro­dhā­t | mā bhū­t saṃ­tā- nāṃ­ta­ra­si­ddhi­s ta­the­ṣṭe­r i­ti ce­n na­, ni­ja­saṃ­tā­na­syā­py a­si­ddhi­pra­saṃ­gā­t | va­rta­mā­na­ci­tta­kṣa­ṇe saṃ­ve­dya­mā­ne pū­rvo­tta­ra- ci­tta­kṣa­ṇā­nā­m a­nu­bha­va­mā­tra­m a­py a­ku­rva­tāṃ pra­ti­ṣe­ddhu­m a­śa­kya­tvā­d e­ka­ci­tta­kṣa­ṇā­tma­ka­tvā­pa­tteḥ | na cai­kaḥ kṣa­ṇaḥ saṃ­tā­no nā­ma ta­ta e­va saṃ­ve­da­nā­dvai­ta­m a­stu u­tta­maṃ pā­na­dva­ya­m i­ti va­ca­nā­t | ne­da­m a­pi si­ddhya­ti ve­dya­ve­da­kā­kā­ra­vi­ve­ka- 1­5syā­vya­va­sthā­nā­t | saṃ­ve­da­ne ve­dya­ve­da­kā­kā­rau na staḥ sva­ya­m a­pra­ti­bhā­sa­nā­d i­ti na śa­kyaṃ va­ktu­m a­pra­ti­bhā­sa- mā­na­yoḥ sa­ttva­vi­ro­dhā­t | ta­taḥ kva­ci­t ka­sya­ci­t pra­ti­bhā­sa­nā­deḥ sva­kā­rya­syā­bhā­vā­d a­bhā­va­sā­dha­ne bha­smā­dau cai­ta- nya­sya sva­kā­rya­ni­vṛ­tti­ni­śca­yā­d a­bhā­vo ni­śce­ta­vya i­ti vi­pa­kṣe bā­dha­ka­pra­mā­ṇā­d e­va prā­ṇā­di­ma­ttva­sya vya­ti­re­kaḥ sā­dhya­te na pu­na­r a­da­rśa­na­mā­tre­ṇa ya­taḥ saṃ­śa­ya­he­tu­tvaṃ rā­gā­dau va­ktṛ­tvā­de­r i­va syā­t | na cai­va­m a­pa­ri­ṇā­mi­nā­tma­nā sā­tma­kaṃ jī­va­ccha­rī­ra­sya si­ddhya­ti | ya­taḥ­ — 2­0pa­ri­ṇā­mi­na­m ā­tmā­na­m aṃ­ta­re­ṇa kra­mā­kra­mau | na syā­tāṃ ta­da­bhā­ve ca na prā­ṇā­di­kri­yā kva­ci­t |­| 1­7­0 |­|  ta­trai­kāṃ­tā­tma­nā jī­va­ccha­rī­raṃ sā­tma­kaṃ bha­ve­t | ni­ṣka­la­sya sa­hā­ne­ka­de­śa­de­hā­sti­hā­ni­taḥ |­| 1­7­1 |­|  ni­ṣka­laḥ sa­kṛ­da­ne­ka­de­śa­de­haṃ vyā­pno­ty ā­tme­ti kaḥ śra­dda­dhī­ta ? pa­ra­ma­ma­ha­ttvā­d vyā­pno­ty e­ve­ti ce­dvyā­ha­ta­m i­daṃ ni­raṃ­śaḥ pa­ra­ma­ma­hā­n ve­ti pa­ra­mā­ṇo­r a­pi pa­ra­ma­ma­ha­ttva­pra­saṃ­gā­t | ya­di pu­naḥ svā­raṃ­bha­kā­va­ya­vā­bhā­vā­n ni­ra­va­ya­va­tva- m ā­tma­no ga­ga­na­tvā­di­va­d i­ti ma­taṃ ta­dā pa­ra­ma­ta­si­ddhiḥ sa­rva­thā ni­ra­va­ya­va­tvā­si­ddheḥ pa­ra­mā­ṇu­pra­mī­ya­mā­ṇa­svā­tma- 2­5bhū­tā­va­ya­vā­nā­m ā­tma­no pra­ti­ṣe­dhā­d i­ti sa­ma­rtha­yi­ṣya­te |­|  a­ne­kāṃ­tā­tma­kaṃ sa­rvaṃ sa­ttvā­d i­tyā­di sā­dha­naṃ | sa­mya­ga­nva­ya­śū­nya­tve py a­vi­nā­bhā­va­śa­kti­taḥ |­| 1­7­2 |­|  ni­tyā­ni­tyā­tma­kaḥ śa­bdaḥ śrā­va­ṇa­tvā­t ka­thaṃ­ca­na | śa­bda­tvā­d vā­nya­thā­bhā­vā­bhā­vā­d i­tyā­di­he­ta­vaḥ |­| 1­7­3 |­|  he­to­r a­nva­ya­vai­dhu­rye vya­ti­re­ko na ce­n na vai | te­na ta­sya vi­nai­ve­ṣṭeḥ sa­rvā­ni­tya­tva­sā­dha­ne |­| 1­7­4 |­|  ni­ści­to vya­ti­re­ka e­va hy a­vi­nā­bhā­vaḥ sā­dha­na­sya nā­nyaḥ sa co­pa­da­rśi­ta­sya sa­rva­sya he­to­r a­nva­yā­saṃ­bha­ve­na 3­0si­ddhya­ty e­va | sa­ty e­vā­gnau dhū­ma i­ty a­nva­ya­ni­śca­ye gnya­bhā­ve na kva­ci­d dhū­ma i­ti vya­ti­re­ka­ni­śca­ya­sya dṛ­ṣṭa­tvā­t | saṃ­di­gdhe '­nva­ya­vya­ti­re­ka­saṃ­de­hā­c ce­ti na vai maṃ­ta­vyaṃ sa­rve bhā­vāḥ kṣa­ṇi­kāḥ sa­ttvā­d i­ty a­syā­nva­yā­sa­ttve pi vya­ti­re­ka­ni­śca- ya­sya sva­ya­m i­ṣṭe­r a­nya­thā ta­sya ga­ma­ka­tvā­yo­gā­t | na­nv a­tra sa­ty e­va kṣa­ṇi­ka­tve sa­ttva­m i­ti ni­śca­ya­m e­vā­nva­yo stī­ti ce­t | a­tro­cya­te­;­ — sā­dhye sa­ty e­va sa­dbhā­va­ni­śca­yaḥ sā­dha­na­sya yaḥ | so nva­ya­ś ce­t ta­thai­vo­pa­pa­ttiḥ sve­ṣṭā pa­ro '­pha­laḥ |­| 1­7­5 |­| 2­0­3ya­thai­va pra­ti­ṣe­dha­prā­dhā­nyā­d a­nya­thā­nu­pa­pa­tti­r vya­ti­re­ka i­tī­ṣya­te ta­thā­vi­dha­prā­dhā­nyā­t ta­tho­pa­pa­tti­r e­vā­nva­ya i­ti ki­m a­ni­ṣṭaṃ syā­dvā­di­bhi­s ta­sya he­tu­la­kṣa­ṇa­tvo­pa­ga­mā­t | pa­ro­pa­ga­ta­s tu nā­nva­yo he­tu­la­kṣa­ṇaṃ pa­kṣa­dha­rma­tva­va­t nā­pi vya­ti­re­kaḥ | sa hi vi­pa­kṣā­d vyā­vṛ­ttiḥ vi­pa­kṣa­s ta­dvi­ru­ddha­s ta­da­nya­s ta­da­bhā­va­ś ce­ti tri­vi­dha e­va | ta­tra­ — ta­dvi­ru­ddhe vi­pa­kṣe ca ta­da­nya­trai­va he­ta­vaḥ | a­sa­ty a­ni­ści­tā­sa­ttvāḥ sā­ka­lyā­n ne­ṣṭa­sā­dha­nāḥ |­| 1­7­6 |­|  0­5ya­thā sā­dhyā­d a­nya­smi­n vi­pa­kṣe ni­ści­tā­sa­ttvā a­pi he­ta­vo gni­tvā­da­yo ne­ṣṭāḥ sa­ttvā­di­sā­dha­nā­s te­ṣāṃ sā­dhyā­bhā­va­la­kṣa­ṇe pi pa­kṣe ku­ta­ści­d a­ni­ści­tā­sa­ttva­rū­pa­tvā­t | ta­thā sā­dhyā­vi­ru­ddhe pi vi­pa­kṣe ni­ści­tā­sa­ttvā a­pi dhū­mā­da­yo ne­ṣṭā a­gnyā­di­sā­dha­nā­s te­ṣā­m a­gnya­bhā­ve sva­ya­m a­sa­ttve­nā­ni­śca­yā­t | na­nu ca sā­dhya­vi­ru­ddho vi­pa­kṣaḥ sā­dhyā­bhā­va­rū­pa e­va pa­ryu­dā­sā­śra­ya­ṇā­t pra­sa­hya­pra­ti­ṣe­dhā­śra­ya­ṇe tu ta­da­bhā­va­s ta­dvi­ru­ddhā­d a­nya i­ti sā­dhyā- bhā­va­vi­pa­kṣa e­va vi­pa­kṣa­he­to­r a­sa­ttva­ni­śca­yo vya­ti­re­ko nā­nya i­ty a­tro­cya­te­;­ — 1­0sā­dhyā­bhā­ve vi­pa­kṣe tu yo sa­ttva­syai­va ni­śca­yaḥ | so vi­nā­bhā­va e­vā­stu he­to rū­pā­t ta­thā­ha ca |­| 1­7­7 |­|  a­nya­thā­nu­pa­pa­nna­tvaṃ ya­tra ta­tra tra­ye­ṇa ki­m | nā­nya­thā­nu­pa­pa­nna­tvaṃ ya­tra ta­tra tra­ye­ṇa ki­m |­| 1­7­8 |­|  ya­thā cai­va­m a­nya­thā­nu­pa­pa­nna­tva­ni­ya­me sa­ti he­to­r na kiṃ­ci­t tra­ye­ṇa pa­kṣa­dha­rma­tvā­dī­nā­m a­nya­ta­me­nai­va pa­ryā­pta­tvā­t ta- syai­vā­nya­thā­nu­pa­pa­nna­sva­bhā­va­si­ddhe­r i­ti ca ta­smiṃ­s ta­ttra­ya­sya he­tvā­bhā­sa­ga­ta­sye­vā­kiṃ­ci­tka­ra­tvaṃ yu­ktaṃ |­|  ta­ddhe­to­s tri­ṣu rū­pe­ṣu ni­rṇa­yo ye­na va­rṇi­taḥ | a­si­ddha­vi­pa­rī­tā­rtha­vya­bhi­cā­ri­vi­pa­kṣa­taḥ |­| 1­7­9 |­|  1­5te­na kṛ­taṃ tu ni­rṇī­taṃ he­to­r la­kṣa­ṇa­m aṃ­ja­sā | he­tvā­bhā­sā­vya­va­cche­di ta­d va­de­t ka­tha­m a­nya­thā |­| 1­8­0 |­|  na­nu ca pa­kṣa­dha­rma­tve ni­rṇa­ya­ś cā­kṣu­ṣa­tvā­de­r a­si­ddha­pra­paṃ­ca­sya pra­ti­pa­kṣa­tve­na va­rṇi­taḥ sa­pa­kṣa­sa­ttve vi­ru­ddha­pra­paṃ­ca- pra­ti­pa­kṣa­tve­na vi­pa­kṣā­sa­ttve cā­nai­kāṃ­ti­ka­vi­stā­ra­pra­ti­pa­kṣe­ṇe­ti ka­thaṃ he­tvā­bhā­sā­vya­va­cche­di he­to­r la­kṣa­ṇaṃ te­no­ktaṃ ye­na pā­ra­mā­rthi­kaṃ rū­paṃ jñā­na­m i­ti ce­t a­nya­thā­nu­pa­pa­nna­tva­syai­va he­tu­la­kṣa­ṇa­tve­nā­bhi­dhā­nā­d i­ti brū­maḥ | ta­syai- vā­si­ddha­vi­ru­ddhā­nai­kāṃ­ti­ka­he­tvā­bhā­sa­pra­ti­pa­kṣa­tva­si­ddheḥ | na hy a­nya­thā­nu­pa­pa­nna­tva­ni­ya­ma­va­ca­no si­ddha­tvā­di­saṃ­bha­vo 2­0vi­ro­dhā­t | na cai­ke­na sa­ka­la­pra­ti­pa­kṣa­vya­va­cche­de si­ddhe ta­da­rthaṃ tra­ya­m a­bhi­da­dha­tāṃ ta­de­kaṃ sa­ma­rthaṃ la­kṣa­ṇaṃ he­to­r jñā­taṃ bha­va­ti ta­d e­va tri­bhiḥ sva­bhā­vai­r a­si­ddhā­dī­nāṃ tra­yā­ṇāṃ vya­va­cche­da­ka­ma­ta­s tā­ni trī­ṇi rū­pā­ṇi ni­ści­tā­nya­nu­ktā­ni | ta­da­va­ca­ne vi­śe­ṣa­to he­tu­la­kṣa­ṇa­sā­ma­rthya­syā­va­ca­na­pra­saṃ­gā­t | ta­du­ktau tu vi­śe­ṣa­to he­tu­la­kṣa­ṇaṃ jñā­ta­m e­ve­ti ce­t na­, a­bā­dhi­ta­vi­ṣa­ya­tvā­dī­nā­m a­pi va­ca­na­pra­saṃ­gā­t | te­ṣā­m a­nu­ktau bā­dhi­ta­vi­ṣa­ya­tvā­di­vya­va­cche­dā­si­ddheḥ | ni­ści­ta­trai­rū­pya­sya he­to­r bā­dhi­ta­vi­ṣa­ya­tvā­dya­saṃ­bha­vā­t ta­dva­ca­nā­d e­va ta­dvya­va­cche­da­si­ddhe­r nā­bā­dhi­ta­vi­ṣa­ya­tvā­di­va­ca­na- 2­5m i­ti ce­t na­, he­toḥ paṃ­ca­bhiḥ sva­bhā­vaiḥ paṃ­cā­nāṃ pa­kṣa­vyā­pa­ka­tvā­dī­nāṃ vya­va­cche­da­ka­tvā­d vi­śe­ṣa­ta­lla­kṣa­ṇa­syai­va ka­tha­nā­t a­nya­thā ta­da­jñā­na­pra­saṃ­gā­t | ta­dvi­śe­ṣa­vi­va­kṣā­yāṃ tu paṃ­ca­rū­pa­tva­va­t tri­rū­pa­tva­m i­ti na va­kta­vyaṃ sā­mā­nya­to nya­thā­nu­pa­pa­nna­tva­va­ca­ne­nai­va pa­ryā­pta­tvā­t­, rū­pa­tra­ya­m aṃ­ta­re­ṇa he­to­r a­si­ddhā­di­tra­ya­vya­va­cche­dā­nu­pa­pa­tteḥ | ta­tra ta­sya ta­dbhā­vā­d u­pa­pa­nnaṃ va­ca­na­m i­ti ce­t­ — rū­pa­tra­ya­sya sa­dbhā­vā­t ta­tra ta­dva­ca­naṃ ya­di | ni­ści­ta­tva­sva­rū­pa­sya ca­tu­rtha­sya va­co na ki­m |­| 1­8­1 |­|  3­0tri­ṣu rū­pe­ṣu ce­d rū­paṃ ni­ści­ta­tvaṃ na sā­dha­ne | nā­jñā­tā si­ddha­tā he­to rū­paṃ syā­t ta­dvi­pa­rya­yaḥ |­| 1­8­2 |­|  pa­kṣa­dha­rma­tva­rū­paṃ syā­j jñā­ta­tve he­tva­bhe­di­naḥ | he­to­r a­jñā­na­te­ṣṭā ce­n ni­ści­ta­tvaṃ ta­thā na ki­m |­| 1­8­3 |­|  he­tvā­bhā­se pi ta­dbhā­vā­t sā­dhā­ra­ṇa­ta­yā na ce­t | dha­rmāṃ­ta­ra­m i­vā­rū­paṃ he­toḥ sa­d a­pi saṃ­ma­ta­m |­| 1­8­4 |­|  haṃ­tā­sā­dhā­ra­ṇaṃ si­ddhaṃ sā­dha­na­syai­ka­la­kṣa­ṇaṃ | ta­ttva­taḥ pā­va­ka­syai­va so­ṣṇa­tvaṃ ta­dvi­dāṃ ma­ta­m |­| 1­8­5 |­|  yo ya­syā­sā­dhā­ra­ṇe ni­ści­taḥ sva­bhā­vaḥ sa ta­sya la­kṣa­ṇaṃ ya­thā pā­va­ka­syai­va so­ṣṇa­tva­pa­ri­ṇā­ma­s ta­thā ca 2­0­4he­to­r a­nya­thā­nu­pa­pa­nna­tva­ni­ya­ma i­ti na sā­dhā­ra­ṇā­nā­m a­nya­thā­nu­pa­pa­tti­ni­ya­ma­vi­ka­lā­nāṃ pa­kṣa­dha­rma­tvā­dī­nāṃ he­tu- la­kṣa­ṇa­tvaṃ ni­ści­taṃ ta­ttva­mā­tra­va­t |­|  e­te­na paṃ­ca­rū­pa­tvaṃ he­to­r dhva­staṃ ni­bu­dhya­te | sa­ttvā­di­ṣv a­gni­ja­nya­tve sā­dhye dhū­ma­sya ke­na­ci­t |­| 1­8­6 |­|  a­gni­ja­nyo yaṃ dhū­maḥ sa­ttvā­t dra­vya­tvā­d vā dhū­me sa­ttvā­de­r a­saṃ­di­gdha­tvā­t | ta­thā­nva­yaṃ pū­rva­dṛ­ṣṭa­dhū­me gni­ja­nya­tve 0­5vyā­pta­sya sa­ttvā­deḥ sa­dbhā­vā­t vya­ti­re­ka­ś ca kha­ra­vi­ṣā­ṇā­dau sā­dhyā­bhā­ve sā­dha­na­sya sa­ttvā­de­r a­bhā­va­ni­śca­yā­t | ta­thā­trā­bā­dhi­ta­vi­ṣa­ya­tvaṃ vi­vā­dā­pa­nne dhū­me gni­ja­nya­tva­sya bā­dha­kā­bhā­vā­t | ta­ta e­vā­sa­tpra­ti­pa­kṣa­tva­m a­na­gni­ja­nya- tva­sā­dha­na­pra­ti­pa­kṣā­nu­mā­na­saṃ­bha­vā­d i­ti si­ddhaṃ sā­dhā­ra­ṇa­tvaṃ paṃ­ca­rū­pa­tva­sya trai­rū­pya­va­t sā­ma­stye­na vya­ti­re­ka­ni­śca­ya- syā­bhā­vā­d a­si­ddha­m i­ti ce­n na­, ta­syā­nya­thā­nu­pa­pa­nna­tva­rū­pa­tvā­t | ta­da­bhā­ve śe­ṣā­ṇā­m a­kiṃ­ci­tka­ra­tvā­pa­tte­s ta­dvi­ka­lpa- syai­va paṃ­ca­rū­pa­tvā­de­r a­la­kṣa­ṇa­tve­na sā­dhya­tvā­dyu­kto ti­de­śaḥ | e­va­m a­nva­ya­vya­ti­re­ki­ṇo he­toḥ paṃ­ca­rū­pa­tva­m a­la­kṣa­ṇaṃ 1­0vya­va­sthā­pyā­nva­yi­no pi nā­nva­yo la­kṣa­ṇaṃ sā­dhā­ra­ṇa­tvā­d e­ve­ty ā­ha­;­ — a­nva­yo lo­ha­le­khya­tve pā­rthi­va­tve­śa­ne­s ta­thā | ta­tpu­tra­tvā­di­ṣu śyā­ma­ru­pa­tve kva­ci­d ī­psa­te |­| 1­8­7 |­|  lo­ha­le­khyo '­śa­niḥ pā­rthi­va­tvā­d dhā­tu­rū­pa­va­t­, sa śyā­ma­rū­pa­s ta­tpu­tra­tvā­t ta­nna­ptṛ­tvā­d vā pa­ri­dṛ­ṣṭa­ta­tpu­trā­di­va­d i­ti he­tvā­bhā­se pi sa­dbhā­vā­d a­nva­ya­sya sā­dhā­ra­ṇa­tvaṃ | ta­to he­tva­la­kṣa­ṇa­tvaṃ | ya­s tu sā­dhya­sa­dbhā­va e­va bhā­vo he­to­r a- nva­yaḥ so '­nya­thā­nu­pa­pa­nna­tva­m e­va ta­tho­pa­pa­ttyā­khya­m a­sā­dhā­ra­ṇaṃ he­tu­la­kṣa­ṇaṃ | pa­ro­pa­ga­ta­s tu nā­nva­ya­s ta­lla­kṣa­ṇaṃ nā­pi 1­5ke­va­la­vya­ti­re­ki­ṇo vya­ti­re­ka i­ty ā­ha­ — a­dṛ­ṣṭi­mā­tra­sā­dhya­ś ca vya­ti­re­kaḥ sa­mī­kṣya­te | va­ktṛ­tvā­di­ṣu bu­ddhā­deḥ kiṃ­ci­jjña­tva­sya sā­dha­ne |­| 1­8­8 |­|  sā­dhyā­bhā­ve tv a­bhā­va­sya ni­śca­yo yaḥ pra­mā­ṇa­taḥ | vya­ti­re­kaḥ sa sā­ka­lyā­d a­vi­nā­bhā­va e­va naḥ |­| 1­8­9 |­|  sa­ty a­py a­bā­dhi­ta­vi­ṣa­ya­tā­yāṃ sa­ty a­py a­sa­tpra­ti­pa­kṣa­tā­yāṃ ca he­tau na rū­pāṃ­ta­ra­tva­m a­nya­thā­nu­pa­pa­nna­tvā­d i­ty ā­ha­;­ — a­bā­dhi­tā­rtha­tā ca syā­n nā­nyā ta­smā­d a­saṃ­śa­yā | na vā sa­tpra­ti­pa­kṣa­tvaṃ ta­da­bhā­ve na­bhī­kṣa­ṇā­t |­| 1­9­0 |­|  2­0na hi kva­ci­d dhe­tau sā­dhyā­bhā­vā­saṃ­bhū­ṣṇu­tā­pā­ye py a­bā­dhi­ta­vi­ṣa­ya­tva­m a­sa­tpra­ti­pa­kṣa­tvaṃ sa­mī­kṣya­te ye­na ta­to rū­pāṃ­ta­ra­tvaṃ | na­nu ca ya­thā spa­rśā­bhā­ve kva­ci­d a­saṃ­bha­va­va­to pi rū­pa­sya spa­rśā­d rū­pāṃ­ta­ra­tvaṃ ta­thā­vi­nā­bhā­vā­bhā­ve kva­ci­d a­saṃ­bha­va­to pi ta­to rū­pāṃ­ta­ra­tva­m a­bā­dhi­ta­vi­ṣa­ya­tva­syā­sa­tpra­ti­pa­kṣa­tva­sya ca na vi­ru­dhya­te nya­thā spa­rśā­d rū­pa- syā­pi rū­pāṃ­ta­ra­tva­vi­ro­dhā­d i­ti ce­t nai­ta­t sā­raṃ­, a­nya­thā­nu­pa­pa­nna­tvā­d a­bā­dhi­ta­vi­ṣa­ya­tvā­de­r a­bhe­dā­t | sā­dhyā­bhā­va- pra­kā­re­ṇo­pa­pa­tte­r a­bhā­vo hy a­nya­thā­nu­pa­pa­ttiḥ sa e­va vā­bā­dhi­ta­vi­ṣa­ya­tva­m a­sa­tpra­ti­pa­kṣa­tvaṃ ca pra­tī­ya­te ta­to nya­t 2­5kiṃ­ci­n nai­vaṃ spa­rśā­d rū­pa­syā­bhe­daḥ pra­tī­ti­bhe­dā­t ta­to vi­ṣa­mo '­ya­m u­pa­nyā­saḥ | na­nu he­tū­pa­nyā­se sa­ti kra­me­ṇa pra­tī­ya- mā­na­tvā­d a­vi­nā­bhā­vā­bā­dhi­ta­vi­ṣa­ya­tvā­dī­nā­m a­pi pa­ra­spa­raṃ bhe­da e­ve­ti ce­n na­, bā­dha­ka­kra­mā­pe­kṣa­tvā­t ta­tkra­ma­pra­tī­teḥ | śa­kreṃ­dra­pu­raṃ­da­rā­di­pra­tī­ti­va­da­rtha­pra­tī­teḥ kra­mā­bhā­vā­t | na hy a­bhi­nne py a­rthe bā­dha­ka­bhe­do vi­ru­ddho ya­ta­s ta­tkra­ma- pra­tī­ti­r a­rtha­bhe­da­kra­maṃ sā­dha­ye­t | ta­to nā­ma­mā­traṃ bhi­dya­te he­to­r a­nya­thā­nu­pa­pa­nna­tva­m a­bā­dhi­ta­vi­ṣa­ya­tva­m a­sa­tpra­ti- pa­kṣa­tva­m i­ti nā­rthaḥ | e­te­na ya­d u­ktaṃ he­to­r a­bā­dhi­ta­vi­ṣa­ya­tvā­bhā­ve '­nu­ṣṇo gni­r dra­vya­tvā­t ni­tyo gha­ṭaḥ sa­ttvā­t 3­0pre­tyā­su­sva­pra­do dha­rmaḥ pu­ru­ṣa­gu­ṇa­vi­śe­ṣa­tvā­d i­ty e­va­m ā­deḥ pra­tya­kṣā­nu­mā­nā­bhyā­m a­bā­dhi­ta­vi­ṣa­ya­syā­py a­ga­ma­ka­tva­pra­sa- kti­r a­sa­tpra­ti­pa­kṣa­tvā­bhā­ve ca sa­tpra­ti­pa­kṣa­sya sa­rva­ga­taṃ sā­mā­nyaṃ sa­rva­tra sa­tpra­tya­ya­he­tu­tvā­d i­ty e­va­m ā­de­r ga­ma­ka­tvā- pa­tti­r i­ti ta­tpra­tyā­khyā­taṃ | pra­tya­kṣā­di­bhiḥ sā­dhya­vi­pa­rī­ta­sva­bhā­va­vya­va­sthā­pa­na­sya bā­dhi­ta­vi­ṣa­ya­tva­sya va­ca­nā­t | pra­ti­pa­kṣā­nu­mā­ne­na ca ta­sya sa­tpra­ti­pa­kṣa­tva­syā­bhi­dhā­nā­t ta­dvya­va­cche­da­sya ca sā­dhya­sva­bhā­ve­na ta­tho­pa­pa­ti­rū­pe­ṇa 2­0­5sā­ma­rthyā­d a­nya­thā­nu­pa­pa­tti­sva­bhā­ve­na si­ddha­tvā­d a­bā­dhi­ta­vi­ṣa­ya­tvā­de rū­pāṃ­ta­ra­tva­ka­lpa­nā­na­rtha­kyā­t sa­ty a­pi ta­sya rū­pāṃ­ta­ra­tve ta­nni­śca­yā­saṃ­bha­vaḥ pa­ra­spa­rā­śra­ya­ṇā­t ta­tsā­dhya­vi­ni­śca­ya­yo­r i­ty ā­ha­ — yā­va­c ca sā­dha­nā­d a­rthaḥ sva­yaṃ na pra­ti­ni­ści­taḥ | tā­va­n na bā­dha­nā­bhā­va­s ta­t syā­c cha­kya­vi­ni­śca­yaḥ |­| 1­9­1 |­|  sa­ti hi bā­dha­nā­bhā­va­ni­śca­ye he­to­r a­bā­dhi­ta­vi­ṣa­ya­tvā­sa­tpra­ti­pa­kṣa­tva­si­ddheḥ sā­dhya­ni­śca­ya­sta­nni­śca­yā­c ca 0­5bā­dha­nā­bhā­va­ni­śca­ya i­tī­ta­re­ta­rā­śra­yā­n na ta­yo­r a­nya­ta­ra­sya vya­va­sthā | ya­di pu­na­r a­nya­taḥ ku­ta­ści­t ta­dbā­dha­nā­bhā­va­ni­śca- yā­t ta­da­ni­śca­yāṃ­gī­ka­ra­ṇā­d vā pa­ra­spa­rā­śra­ya­pa­ri­hā­raḥ kri­ya­te ta­dā­py a­kiṃ­ci­tka­ra­tvaṃ he­to­r u­pa­da­rśa­ya­nn ā­ha­;­ — ta­dbā­dhā­bhā­va­ni­rṇī­tiḥ si­ddhā ce­t sā­dha­ne­na ki­m | ya­thai­va he­to­r ve­śa­sya bā­dhā­sa­dbhā­va­ni­śca­ye |­| 1­9­2 |­|  ta­tsā­dha­na­sa­ma­rtha­tvā­d a­kiṃ­ci­tka­ra­tvaṃ ta­thā vā vi­ra­ha­ni­śca­ye ku­ta­ści­t ta­sya sa­dbhā­va­si­ddheḥ | sa­ta­ta­sā­dha­nā­ya pra­va­rta­mā­na­sya si­ddha­sā­dha­nā­d a­pi na sā­dhī­ya­s ta­lla­kṣa­ṇa­tvaṃ | na­nv e­va­m a­vi­nā­bhā­vo pi la­kṣa­ṇaṃ mā bhū­n ni­śca­ya­syā­pi 1­0sā­dhya­sa­dbhā­va­ni­ya­ma­ni­śca­yā­ya­tta­tvā­t ta­sya cā­vi­nā­bhā­vā­dhī­na­tvā­d i­ta­re­ta­rā­śra­ya­sya pra­saṃ­gā­t i­ti ce­n na­, a­vi- nā­bhā­va­ni­ya­ma­sya he­tau pra­mā­ṇāṃ­ta­rā­ni­śca­yo­pa­ga­mā­d i­ta­re­ta­rā­śra­yā­na­va­kā­śā­t | ū­hā­khyaṃ hi pra­mā­ṇa­m a­vi­nā- bhā­va­ni­śca­ya­ni­baṃ­dha­naṃ pra­tya­kṣā­nu­mā­na­yo­s ta­trā­vyā­pā­rā­d i­ty u­ktaṃ ta­rhi ya­ta e­vā­nya­thā­nu­pa­pa­nna­tva­ni­śca­yo he­to­s ta­ta e­va sā­dhya­si­ddhe­s ta­tra he­to­r a­kiṃ­ci­tka­ra­tva­m i­ti ce­n na­, ta­to de­śā­di­vi­śe­ṣā­va­cchi­nna­sya sā­dhya­sya sā­dha­nā­t sā­mā­nya­ta e­vo­hā­t ta­tsi­ddhe­r i­ty u­kta­prā­yaṃ | a­tha­vā­ — 1­5tri­rū­pa­he­tu­ni­ṣṭhā­na­vā­di­nai­va ni­rā­kṛ­te | he­toḥ paṃ­ca­sva­bhā­va­tve ta­ddhvaṃ­se ya­ta­ne­na ki­m |­| 1­9­3 |­|  na hi syā­dvā­di­nā­m a­ya­m e­va pa­kṣo ya­t sva­yaṃ paṃ­ca­rū­pa­tvaṃ he­to­r ni­rā­ka­rta­vya­m i­ti tri­rū­pa­vya­va­sthā­na­vā­di­nā­pi ta­nni­rā­ka­ra­ṇa­syā­bhi­ma­ta­tvā­t pa­ra­ma­ta­m a­bhi­ma­ta­pra­ti­ṣi­ddha­m i­ti va­ca­nā­t ta­d a­la­m a­trā­bhi­pra­ya­ta­ne­ne­ti he­tu­la­kṣa­ṇaṃ vā­rti­ka­kā­re­ṇai­va­m u­ktaṃ "­a­nya­thā­nu­pa­pa­nna­tvaṃ ya­tra ta­tra tra­ye­ṇa ki­m­" i­ti sva­yaṃ syā­dvā­di­nāṃ tu ta­nni­rā­ka­ra­ṇa- pra­ya­tne tra­yaṃ paṃ­ca­rū­pa­tvaṃ ki­m i­ty a­pi va­ktuṃ yu­jya­te sāṃ­pra­taṃ pū­rva­va­dā­di­tra­ye­ṇa vī­tā­di­tra­ye­ṇa vā ki­m i­ti vyā­khyā- 2­0nāṃ­ta­raṃ sa­ma­rtha­yi­tuṃ pra­tya­kṣa­pū­rva­kaṃ tri­vi­dha­m a­nu­mā­naṃ pū­rva­va­cche­ṣa­va­tsā­mā­nya­to dṛ­ṣṭaṃ ce­ti nyā­ya­sū­tra­sya vā­kya- bhe­dā­t tri­sū­trī kai­ści­t pa­ri­ka­lpi­tā syā­t tā­m a­nū­dya ni­rā­ku­rva­nn ā­ha­;­ — pū­rvaṃ pra­sa­jya­mā­na­tvā­t pū­rva­pa­kṣa­s ta­to pa­raḥ | śe­ṣaḥ su­pa­kṣa e­ve­ṣṭa­s ta­dyo­go ya­sya dṛ­śya­te |­| 1­9­4 |­|  pū­rva­va­cche­ṣa­va­t pro­ktaṃ ke­va­lā­sv a­pi sā­dha­na­m | sā­dhyā­bhā­ve bha­va­t ta­c ca tri­rū­pā­n na vi­śi­ṣya­te |­| 1­9­5 |­|  ya­sya vai­dha­rmya­dṛ­ṣṭāṃ­tā­dhā­raḥ ka­śca­na vi­dya­te | ta­syai­va vya­ti­re­ko sti nā­nya­sye­ti na yu­kti­ma­t |­| 1­9­6 |­|  2­5ta­to vai­dha­rmya­dṛ­ṣṭāṃ­te­ne­ṣṭo va­śya­m i­hā­śra­yaḥ | ta­da­bhā­ve py a­bhā­va­syā­vi­ro­dhā­d dhe­tu­ta­dva­toḥ |­| 1­9­7 |­|  ke­va­la­vya­ti­re­kī­ṣṭa­m a­nu­mā­naṃ na pū­rva­va­t | ta­thā sā­mā­nya­to dṛ­ṣṭaṃ ga­ma­ka­tvaṃ na ta­sya vaḥ |­| 1­9­8 |­|  ta­dvi­ru­ddhe vi­pa­kṣa­syā­sa­ttve vya­va­si­te pi hi | ta­da­bhā­ve tv a­ni­rṇī­te ku­to niḥ­saṃ­śa­yā­tma­tā |­| 1­9­9 |­|  yo vi­ru­ddho tra sā­dhye­na ta­syā­bhā­vaḥ sa e­va ce­t | ta­to ni­va­rta­mā­na­ś ca he­tuḥ syā­dvā­di­nāṃ ma­ta­m |­| 2­0­0 |­|  a­nva­ya­vya­ti­re­kī ca he­tu­r ya­s te­na va­rṇi­taḥ | pū­rvā­nu­mā­na­sū­tre­ṇa so py e­te­na ni­rā­kṛ­taḥ |­| 2­0­1 |­|  3­0kā­ryā­di­tra­ya­va­t ta­smā­d e­te­nā­pi tra­ye­ṇa ki­m | bhe­dā­nāṃ la­kṣa­ṇā­nāṃ ca vī­tā­di­tri­ta­ye­na ca |­| 2­0­2 |­|  pū­rva­va­cche­ṣa­va­tke­va­lā­nva­yi­sā­dha­naṃ ya­thā­va­ya­vā­va­ya­vi­nau gu­ṇa­gu­ṇi­nau kri­yā­kri­yā­vaṃ­tau jā­ti­jā­ti­maṃ­tau vā pa­ra­spa­ra­to bhi­nnau bhi­nna­pra­ti­bhā­sa­tvā­t sa­hya­viṃ­dhya­va­d i­ti ta­tsā­dhyā­bhā­ve pi ya­di sa­t ta­dā­nai­kāṃ­ti­ka­m e­va | a­thā- sa­t ka­thaṃ na vya­ti­re­ky a­pi ? sā­dhyā­bhā­ve sā­dha­na­syā­bhā­vo hi vya­ti­re­kaḥ sa cā­syā­stī­ti ta­dā ke­va­lā­nva­yi liṃ­gaṃ tri­rū­pā­d a­vi­śi­ṣṭa­tvā­t vai­dha­rmya­dṛ­ṣṭāṃ­tā­dhā­rā­bhā­vā­n nā­sya vya­ti­re­ka i­ti ce­n ne­daṃ yu­kti­ma­t­, ta­da­bhā­ve pi 2­0­6sā­dhyā­bhā­va­pra­yu­kta­sya sā­dha­nā­bhā­va­syā­vi­ro­dhā­t | na hy a­bhā­ve ka­sya­ci­d a­bhā­vo vi­ru­dhya­te kha­ra­vi­ṣā­ṇā­bhā­ve ga­ga­na­ku­su­mā­bhā­va­sya vi­ro­dha­pra­saṃ­gā­t sa­rva­tra vai­dha­rmya­dṛ­ṣṭāṃ­te dhi­ka­ra­ṇa­syā­va­śyaṃ bhā­vi­ta­yā­ni­ṣṭa­tvā­c ca | kiṃ ce­daṃ bhi­nna­pra­ti­bhā­si­tvaṃ ya­di ka­thaṃ­ci­t ta­dā­nya­thā­nu­pa­pa­nna­tvā­d e­va ka­thaṃ­ci­d bhe­da­sā­dha­naṃ nā­nva­yi­tvā­t dra­vyaṃ gu­ṇa­ka­rma- sā­mā­nya­vi­śe­ṣa­sa­ma­vā­ya­prā­ga­bhā­vā­da­yaḥ pra­me­ya­tvā­t pṛ­thi­vyā­di­va­d i­ty e­ta­syā­pi ga­ma­ka­tva­pra­saṃ­gā­t | dha­rmi­grā­ha­ka- 0­5pra­mā­ṇa­bā­dhi­ta­tve­na kā­lā­tya­yā­pa­di­ṣṭa­tvā­n ne­daṃ ga­ma­ka­m i­ti ce­t­, ta­rhy a­bā­dhi­ta­vi­ṣa­ya­tva­m a­pi liṃ­ga­la­kṣa­ṇaṃ ta­ccā­nya- thā­nu­pa­pa­nna­tva­m e­ve­ty u­ktaṃ | sa­tpra­ti­pa­kṣa­tvā­n ne­daṃ ga­ma­ka­tva­m i­ti ce­t ta­rhi a­sa­tpra­ti­pa­kṣa­tvaṃ he­tu­la­kṣa­ṇaṃ ta­d a­py a­vi­nā- bhā­va e­ve­ti ni­ve­di­taṃ ta­to nya­thā­nu­pa­pa­nna­tvā­bhā­vā­d e­ve­da­m a­ga­ma­kaṃ | e­te­na sa­rva­thā bhi­nna­pra­ti­bhā­sa­tvaṃ bhe­da­sā­dha­na- m a­ga­ma­ka­m u­ktaṃ kā­lā­tya­yā­pa­di­ṣṭa­tva­sa­tpra­ti­pa­kṣa­tvā­vi­śe­ṣā­t | a­va­ya­vā­dī­nāṃ hi sa­ttvā­di­nā ka­thaṃ­ci­d a­bhe­daḥ pra­mā­ṇe­na pra­tī­ya­te sa­rva­thā ta­dbhe­da­sya sa­kṛ­d a­py a­na­va­bhā­sa­nā­t | ta­ta e­vā­si­ddha­tvā­n ne­daṃ ga­ma­kaṃ si­ddha­syai­vā­nya­thā- 1­0nu­pa­pa­tti­saṃ­bha­vā­t | ta­thā pū­rva­va­tsā­mā­nya­to '­dṛ­ṣṭaṃ ke­va­la­vya­ti­re­ki liṃ­gaṃ vi­pa­kṣe de­śa­taḥ kā­rtsnya­to vā ta­syā- dṛ­ṣṭa­tvā­t | sā­tma­kaṃ jī­va­ccha­rī­raṃ prā­ṇā­di­ma­ttvā­t ya­n na sā­tma­kaṃ ta­n na prā­ṇā­di­ma­d dṛ­ṣṭaṃ ya­thā bha­smā­di na ca ta­thā jī­va­ccha­rī­raṃ ta­smā­t sā­tma­ka­m i­ti | ta­d e­ta­d a­pi na pa­re­ṣāṃ ga­ma­kaṃ | sā­dhya­vi­ru­ddhe vi­pa­kṣe a­nu­bhū­ya- mā­na­m a­pi sā­dhyā­bhā­ve vi­pa­kṣe sva­ya­m a­sa­ttve­nā­ni­śca­yā­t ta­tra ta­tra ta­sya ta­ttva­saṃ­bhā­va­nā­yāṃ nai­kāṃ­ti­ka­tvo­pa­pa­tteḥ sā­dhya­vi­ru­ddha e­va sā­dhyā­bhā­va­s ta­to ni­va­rta­mā­na­tvā­d ga­ma­ka­m e­ve­da­m i­ti ce­t ta­rhi ta­da­nya­thā­nu­pa­pa­nna­tva­sā­dha­naṃ 1­5sā­dhyā­bhā­va­saṃ­bha­vaṃ­ni­ya­ma­syai­va syā­dvā­di­bhi­r a­vi­nā­bhā­va­sye­ṣṭa­tvā­t na pu­naḥ ke­va­la­vya­ti­re­ki­tvā­n ne­daṃ kṣa­ṇi­kaṃ ta­tsa­cci­tta­śū­nyaṃ jī­va­ccha­rī­raṃ prā­ṇā­di­ma­ttvā­t sa­rvaṃ kṣa­ṇi­kaṃ sa­ttvā­d i­ty e­va­m ā­de­r a­pi ga­ma­ka­tva­pra­saṃ­gā­t | sā­dhyā- bhā­ve py a­sya sa­dbhā­vā­n na sā­dha­na­tva­m i­ti ce­t ta­rhy a­nya­thā­nu­pa­pa­tti­ba­lā­d e­va pa­ri­ṇā­mi­nā sā­tma­ka­tve prā­ṇā­di­ma­ttvaṃ sā­dha­naṃ nā­pa­ri­ṇā­mi­nā sa­rva­thā ta­da­bhā­vā­t | ta­thā pū­rva­va­cche­ṣa­va­tsā­mā­nya­to dṛ­ṣṭa­m a­nva­ya­vya­ti­re­ki­sā­dha­naṃ­, ya­thā­gni­r a­tra dhū­mā­d i­ti | ta­d a­pi ke­va­la­vya­ti­re­ki­ṇo yo­go­pa­ga­ta­sya ni­rā­ka­ra­ṇā­d e­va ni­rā­kṛ­taṃ­, sā­dhyā­bhā­va- 2­0saṃ­bha­va­ni­ya­ma­ni­śca­ya­m aṃ­ta­re­ṇa sā­dha­na­tvā­saṃ­bha­vā­t | ta­d a­ne­na nyā­ya­vā­rti­ka­ṭī­kā­kā­ra­vyā­khyā­na­m a­nu­mā­na­sū­tra­sya tri­sū­trī­ka­ra­ṇe­na pra­tyā­khyā­taṃ pra­ti­pa­tta­vya­m i­ti liṃ­ga­la­kṣa­ṇā­nā­m a­nva­yi­tvā­dī­nāṃ tra­ye­ṇa pa­kṣa­dha­rma­tvā­dī­nā­m i­va na pra­yo­ja­naṃ | nā­pi pū­rva­va­dā­di­bhe­dā­nāṃ kā­ryā­dī­nā­m i­va sa­ty a­nya­thā­nu­pa­pa­nna­tve te­nai­va pa­ryā­pta­tvā­t | ya­d a­py a­trā- vā­ci u­dā­ha­ra­ṇa­sā­dha­rmyā­t sā­dhya­sā­dha­naṃ he­tu­r i­ti vī­ta­la­kṣa­ṇaṃ liṃ­gaṃ ta­tsva­rū­pe­ṇā­rtha­pa­ri­cche­da­ka­tvaṃ vī­ta­dha­rma i­ti va­ca­nā­t | ta­d ya­thā­–­a­ni­tyaḥ śa­bdaḥ u­tpa­tti­dha­rma­ka­tvā­d gha­ṭa­va­d i­ti śa­bda­sva­rū­pe­ṇo­tpa­tti­dha­rma­ka­tve­nā- 2­5ni­tya­tvā­rtha­sya pa­ri­cche­dā­t | ta­tho­dā­ha­ra­ṇa­vai­dha­rmyā­t sā­dhya­sā­dha­naṃ he­tu­r i­ty a­vī­ta­la­kṣa­ṇaṃ pa­ra­pa­kṣa­pra­ti­ṣe­dhe­nā­rtha­pa­ri- cche­da­ne va­rta­mā­na­m a­vī­ta­m i­ti va­ca­nā­t | ta­d ya­thā | ne­daṃ nai­rā­tma­kaṃ jī­va­ccha­rī­ra­m a­prā­ṇā­di­ma­ttva­pra­saṃ­gā­d i­ti | ya­d u­bha­ya­pa­kṣa­saṃ­pra­ti­pa­nna­m a­prā­ṇā­di­ma­tta­nni­rā­tma­kaṃ dṛ­ṣṭaṃ ya­thā gha­ṭā­di na ce­da­m a­prā­ṇā­di­ma­jjī­va­ccha­rī­raṃ ta­smā­n na ni­rā­tma­ka­m i­ti ni­rā­tma­ka­tva­sya pa­ra­pa­kṣa­sya pra­ti­ṣe­dha­naṃ jī­va­ccha­rī­re sā­tma­ka­tva­syā­rtha­pa­ri­cchi­tti­he­tu­tvā­d i­ti nyā­ya­vā­rti­ka­kā­ra­va­ca­nā­t | ta­tho­dā­ha­ra­ṇa­sā­dha­rmya­vai­dha­rmyā­bhyāṃ sā­dhya­sā­dha­na­m a­nu­mā­na­m i­ti vī­tā­vī­ta­la­kṣa­ṇaṃ 3­0sva­pa­kṣa­vi­dhā­ne­na pa­ra­pa­kṣa­pra­ti­ṣe­dhe­na cā­rtha­pa­ri­cche­da­he­tu­tvā­t | ta­d ya­thā­–­sā­gniḥ pa­rva­to ya­m a­na­gni­r na bha­va­ti dhū­ma­va­ttvā­d a­nya­thā ni­rdhū­ma­tva­pra­saṃ­gā­t | dhū­ma­vā­n ma­hā­na­saḥ sā­gni­rdṛ­ṣṭo '­na­gni­s tu ma­hā­na­so ni­rdhū­ma i­ti ta­d e­ta- dvī­tā­di­tri­ta­yaṃ ya­di sā­dhya­bhā­va­saṃ­bhū­ṣṇuḥ ta­dā­nya­thā­nu­pa­pa­tti­va­lā­d e­va ga­ma­ka­tvaṃ na pu­na­r vī­tā­di­tve­nai­ve­ty a­nya­thā- nu­pa­pa­tti­vi­ra­he pi ga­ma­ka­tva­pra­saṃ­gā­t | ya­di pu­na­r a­nya­thā­nu­pa­pa­tti­r vī­tā­di­tvaṃ prā­pya he­to­r la­kṣa­ṇaṃ ta­dā "­de­va­tāṃ prā­pya ha­rī­ta­kī vi­re­ca­ya­te­" i­ti ka­sya­ci­t su­bhā­ṣi­ta­m ā­yā­taṃ | ha­rī­ta­kya­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­d vi­re­ca­na­sya 3­5sva­de­va­to­pa­yo­gi­nī ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­bhā­vā­t ta­sye­ti pra­kṛ­te pi sa­mā­naṃ | he­to­r a­nya­thā­nu­pa­pa­tti­sa­da- 2­0­7sa­ttva­pra­yu­kta­tvā­d ga­ma­ka­tvā­ga­ma­ka­tva­yo­r i­ti na kiṃ­ci­d vī­tā­di­tri­ta­ye­na la­kṣa­ṇā­nāṃ bhe­dā­nāṃ vā sa­rva­thā ga­ma­ka­tvā- naṃ­ga­tvā­t sa­rva­bhe­dā­saṃ­gra­hā­c ca |­|  kā­ra­ṇā­t kā­rya­vi­jñā­naṃ kā­ryā­t kā­ra­ṇa­ve­da­na­m | a­kā­rya­kā­ra­ṇā­c cā­pi dṛ­ṣṭā­t sā­mā­nya­to ga­tiḥ |­| 2­0­3 |­|  tā­dṛ­śī tri­ta­ye­ṇā­pi ni­ya­te­na pra­yo­ja­na­m | ki­m e­ka­la­kṣa­ṇā­dhyā­sā­d a­nya­syā­py a­ni­vā­ra­ṇā­t |­| 2­0­4 |­|  0­5na­nu ca ya­va­bī­ja­saṃ­tā­no­tthaṃ ca kā­ra­ṇaṃ vā­nu­bha­yaṃ vā syā­t sa­rvaṃ va­stu kā­ryaṃ vā nā­nyā ga­ti­r a­sti ya­to '­nya­d a­pi liṃ­gaṃ saṃ­bhā­vya­te '­nya­thā­nu­pa­pa­nna­tvā­dhyā­sā­d i­ti ce­n na­, u­bha­yā­tma­no pi va­stu­no bhā­vā­t | ya­thai­va hi kā­ra­ṇā­t kā­rye nu­mā­naṃ vṛ­ṣṭyu­tpā­da­na­śa­kta­yo­mī me­ghā gaṃ­bhī­ra­dhvā­na­tve ci­ra­pra­bhā­va­tve ca sa­ti sa­mu­nna­ta­tvā­t pra­si- ddhai­vaṃ­vi­dha­me­gha­va­d i­ti | kā­ryā­t kā­ra­ṇe va­hni­r a­tra dhū­mā­n ma­hā­na­sa­va­d i­ti | a­kā­rya­kā­ra­ṇā­d a­nu­bha­yā­tma­ni jñā­naṃ ma­dhu­ra­ra­sa­m i­daṃ pha­la­m e­vaṃ­rū­pa­tvā­t tā­dṛ­śā­nya­pha­la­va­d i­ti | ta­thai­vo­bha­yā­tma­kā­t liṃ­gā­d u­bha­yā­tma­ke liṃ­gi­ni jñā­na- 1­0m a­vi­ru­ddhaṃ pa­ra­spa­ro­pa­kā­ryo­pa­kā­ra­ka­yo­r a­vi­nā­bhā­va­da­rśa­nā­t ya­thā bī­jāṃ­ku­ra­saṃ­tā­na­yoḥ | na hi bī­ja­saṃ­tā­no '­ṃ- ku­ra­saṃ­tā­nā­bhā­ve bha­va­ti­, nā­py aṃ­ku­ra­saṃ­tā­no bī­ja­saṃ­tā­nā­bhā­ve ya­taḥ pa­ra­spa­raṃ ga­mya­ga­ma­ka­bhā­vo na syā­t | ta­thā cā­sty a­tra de­śe ya­va­bī­ja­saṃ­tā­no ya­vāṃ­ku­ra­saṃ­tā­na­da­rśa­nā­t | a­sti ya­vāṃ­ku­ra­saṃ­tā­no ya­va­bī­jo­pa­la­bdhe­r i- tyā­di liṃ­gāṃ­ta­ra­si­ddhiḥ | na­nū­ṣa­ra­kṣe­tra­sthe­na ya­va­bī­ja­saṃ­tā­ne­na vya­bhi­cā­ra­s ta­daṃ­ku­ra­saṃ­tā­ne kva­ci­t sā­dhye ta­dbī­ja- saṃ­tā­ne co­kṣya­te ta­daṃ­ku­ra­saṃ­tā­ne­na ya­va­bī­ja­mā­tra­ra­hi­ta­de­śa­sthe­ne­ti na maṃ­ta­vyaṃ vi­śi­ṣṭa­de­śa­kā­lā­dya­pe­kṣa­sya ta­du- 1­5bha­ya­syā­nyo­nya­m a­vi­nā­bhā­va­si­ddheḥ sva­sā­dhye dhū­mā­di­va­t | dhū­mā­va­ya­vi­saṃ­tā­no hi pā­va­kā­va­ya­vi­saṃ­tā­nai­r a­vi­nā- bhā­vī de­śa­kā­lā­dya­pe­kṣyai­vā­nya­thā go­pā­la­gha­ṭi­kā­yāṃ dhū­mā­va­ya­vi­saṃ­tā­ne­na vya­bhi­cā­ra­pra­saṃ­gā­t | saṃ­tā­na­yo­r u­pa- kā­ryo­pa­kā­ra­ka­bhā­vo pi na śaṃ­ka­nī­yaḥ pā­va­ka­dhū­mā­va­ya­vi­saṃ­tā­na­yo­s ta­da­bhā­va­pra­saṃ­gā­t | na cai­vaṃ vā­cyaṃ­, ta­yo- r ni­mi­ttā­ni­mi­tta­bhā­vo­pa­ga­mā­t | pā­va­ka­dhū­mā­va­ya­vi­dra­vya­yo­r ni­mi­ttā­ni­mi­tta­bhā­va­si­ddhe­s ta­tsaṃ­tā­na­yo­r u­pa­cā­ra­ni­mi­tta- bhā­va i­ti ce­n na­, ta­dvya­ti­ri­kta­saṃ­tā­na­si­ddheḥ | kā­lā­di­vi­śe­ṣā­t saṃ­tā­naḥ saṃ­tā­ni­bhyo vya­ti­ri­kta i­ti ce­t­, 2­0ku­taḥ kā­lā­di­vi­śe­ṣa­s te­ṣāṃ saṃ­tā­na­syā­nā­di­pa­rya­va­sā­na­tvā­d a­pra­ti­ni­ya­ta­kṣe­tra­kā­rya­kā­ri­tvā­c ca saṃ­tā­ni­nāṃ ta­dvi- pa­rī­ta­tvā­d i­ti ce­n na­, ta­sya pa­dā­rthāṃ­ta­ra­tva­pra­saṃ­gā­t | saṃ­tā­no hi saṃ­tā­ni­bhyaḥ sa­ka­la­kā­rya­ka­ra­ṇa­dra­vye­bhyo rthāṃ­ta­raṃ bha­vaṃ­s ta­dvṛ­tti­r a­ta­dvṛ­tti­r vā ? ta­dvṛ­tti­ś ce­n na tā­va­d a­gu­ṇa­s ta­syai­ka­dra­vya­vṛ­tti­tvā­t | saṃ­yo­gā­di­va­d a­ne­ka­dra­vya­vṛ­ttiḥ saṃ­tā­no gu­ṇa i­ti ce­t sa ta­rhi saṃ­yo­gā­di­bhyo '­nyo vā syā­t ta­da­nya­ta­mo vā ? ya­dy a­nyaḥ sa ta­dā ca­tu­rviṃ­śa­ti­saṃ­khyā- vyā­ghā­taḥ­, ta­da­nya­ta­ma­ś ce­t ta­rhi na tā­va­t saṃ­yo­ga­s ta­sya vi­dya­mā­na­dra­vya­vṛ­tti­tvā­t | saṃ­tā­na­sya kā­la­tra­ya­vṛ­tti- 2­5saṃ­tā­ni­sa­mā­śra­ya­tvā­t | ta­ta e­va na vi­bhā­go pi pa­ra­tva­m a­pi vā ta­syā­pi de­śā­pe­kṣa­sya va­rta­mā­na­dra­vyā­śra­ya­tvā­t | pṛ­tha­ktvaṃ i­ty a­py a­sā­raṃ­, bhi­nna­saṃ­tā­na­dra­vya­pṛ­tha­ktva­syā­pi saṃ­tā­na­tva­pra­saṃ­gā­t | ta­ta e­va­ma saṃ­khyo sau | e­te­na saṃ­yo­gā­dī­nāṃ saṃ­tā­na­tve bhi­nna­saṃ­tā­na­ga­tā­nā­m a­py e­ṣāṃ saṃ­tā­na­tva­pra­saṃ­gaḥ sa­mā­pā­di­to bo­ddha­vyaḥ | kā­rya­kā­ra­ṇa- pa­raṃ­pa­rā­vi­śi­ṣṭā sa­ttā­saṃ­tā­na i­ti ce­t ku­ta­s ta­dvi­śi­ṣṭaḥ kā­rya­kā­ra­ṇo­pā­dhi­tvā­d i­ti ce­t­, ka­tha­m e­va­m a­ne­kā sa­ttā na syā­t | vi­śe­ṣa­ṇā­ne­ka­tvā­d u­pa­cā­rā­d a­ne­kā­s tv i­ti ce­t ka­tha­m e­vaṃ pa­ra­mā­rtha­to ne­ka­saṃ­tā­na­si­ddhi­r ye­nai­ka­saṃ­tā­nāṃ­ta­re 3­0pra­vṛ­tti­r a­vi­saṃ­vā­di­nī syā­t | ye­ṣāṃ pu­na­r e­kā­ne­kā ca va­stu­naḥ sa­ttā te­ṣāṃ sā­mā­nya­to vi­śe­ṣa­ta­ś ca ta­thā saṃ­tā­nai­ka­tva­nā­nā­tva­vya­va­hā­ro na vi­ru­dhya­te | na ca vi­śi­ṣṭa­kā­rya­kā­ra­ṇo­pā­dhi­ka­yoḥ sa­ttā­vi­śe­ṣa­yoḥ saṃ­tā- na­yoḥ pa­ra­spa­ra­m u­pa­kā­ryo­pa­kā­ra­ka­bhā­vā­bhā­vaḥ śā­śva­ta­tvā­d i­ti yu­ktaṃ va­ktuṃ­, ka­thaṃ­ci­d a­śā­śva­ta­tvā­vi­ro­dhā­t | pa­ryā- yā­rtha­taḥ sa­rva­syā­ni­tya­tva­vya­va­sthi­tiḥ | ta­taḥ saṃ­tā­ni­nā­m i­va saṃ­tā­na­yoḥ ka­thaṃ­ci­d u­pa­kā­ryo­pa­kā­ra­ka­bhā­vo '­bhyu­pa- gaṃ­ta­vya i­ti si­ddha­m u­bha­yā­tma­ka­yo­r a­nyo­nyaṃ sā­dha­na­tvaṃ liṃ­ga­tri­ta­ya­ni­mi­ttaṃ vi­gha­ṭa­ya­tye­va | na cai­va­m a­nyo­nyā­śra­ya­ṇaṃ 3­5ta­yo­r e­ka­ta­re­ṇa pra­si­ddhe­nā­nya­ta­ra­syā­pra­si­ddha­sya sā­dha­nā­t | ta­du­bha­ya­si­ddhau ka­sya­ci­d a­nu­mā­nā­nu­da­yā­t |­| 2­0­8saṃ­pra­ti pa­rā­bhi­ta­saṃ­khyāṃ­ta­ra­ni­ya­ma­m a­nū­dya dū­ṣa­ya­nn ā­ha­;­ — ya­c cā­bhū­ta­m a­bhū­ta­sya bhū­taṃ bhū­ta­sya sā­dha­na­m | ta­thā­bhū­ta­m a­bhū­t ta­syā­bhū­taṃ bhū­ta­sya ce­ṣṭya­te |­| 2­0­5 |­|  nā­nya­thā­nu­pa­pa­nna­tvā­bhā­ve ta­d a­pi saṃ­ga­ta­m | ta­dbhā­ve tu ki­m e­te­na ni­ya­me­nā­pha­le­na vaḥ |­| 2­0­6 |­|  na hy a­bhū­tā­di­liṃ­ga­ca­tu­ṣṭa­ya­ni­ya­mo vya­va­ti­ṣṭha­te bhū­tā­bhū­to yaṃ sva­bhā­va­syā­pi liṃ­ga­sya tā­dṛ­śi sā­dhye saṃ­bha­vā­t | 0­5na ca ta­dvya­va­cche­da­m a­ku­rva­nni­ya­maḥ sa­pha­lo nā­ma |­|  sa­rva­he­tu­vi­śe­ṣā­ṇāṃ saṃ­gra­ho bhā­sa­te ya­thā | ta­thā ta­dbhe­da­ni­ya­me dvi­bhe­do he­tu­r i­ṣya­tā­m |­| 2­0­7 |­|  saṃ­kṣe­pā­d u­pa­laṃ­bha­ś cā­nu­pa­laṃ­bha­ś ca va­stu­naḥ | pa­re­ṣāṃ ta­tpra­bhe­da­tvā­t ta­trāṃ­ta­rbhā­va­si­ddhi­taḥ |­| 2­0­8 |­|  u­pa­la­bdhya­nu­pa­la­bdhyo­r e­ve­ti sa­rva­he­tu­vi­śe­ṣā­ṇā­m aṃ­ta­rbhā­vaḥ pra­ti­bhā­sa­te saṃ­kṣe­pā­t te­ṣāṃ ta­tpra­bhe­da­tvā­d i­ti ta­di­ṣṭiḥ śre­ya­sī | na hi kā­ryā­da­yaḥ saṃ­yo­gyā­da­yaḥ pū­rva­va­dā­da­yo vī­tā­da­yo vā he­tu­vi­śe­ṣā­s ta­to bhi­dyaṃ­te 1­0ta­da­pra­bhe­da­tvā­pra­tī­teḥ |­|  na­nū­pa­la­bhya­mā­na­tva­m u­pa­laṃ­bho ya­dī­ṣya­te | ta­dā sva­bhā­va­he­tuḥ sa­dvya­va­hā­ra­pra­sā­dha­ne |­| 2­0­9 |­|  a­tho­pa­la­bhya­te ye­na sa ta­thā kā­rya­sā­dha­naḥ | sa­mā­no nu­pa­laṃ­bhe pi vi­cā­ro yaṃ ka­thaṃ na te |­| 2­1­0 |­|  ya­dy u­pa­laṃ­bhaḥ ka­rma­sā­dha­na­s ta­dā sva­bhā­va­he­tu­r e­va sa­dvya­va­hā­re sā­dhye ka­ra­ṇa­sā­dha­na­m a­nu­pa­laṃ­bhe ta­taḥ so pi na sva­bhā­va­kā­rya­he­tu­bhyāṃ bhi­nnaḥ syā­t | ka­rma­sā­dha­na­tve nu­pa­la­bhya­mā­na­tva­sya sva­bhā­va­he­tu­tvā­t | ka­ra­ṇa­sā- 1­5dha­na­tve nu­pa­laṃ­bha­na­sya kā­rya­sva­bhā­va­yo­r vi­dhi­sā­dha­na­tvā­d a­nu­pa­laṃ­bha­sya pra­ti­ṣe­dha­vi­ṣa­ya­tvā­d a­nya­s tā­bhyā­m a­nu­pa­laṃ­bha i­ty a­saṃ­ga­taṃ i­ty ā­ha­ — ya­thā cā­nu­pa­laṃ­bhe­na ni­ṣe­dho rtha­sya sā­dhya­te | ta­thā kā­rya­sva­bhā­vā­bhyā­m i­ti yu­ktā na ta­dbhi­dā |­| 2­1­1 |­|  na­nu ca dvau sā­dha­nā­v e­kaḥ pra­ti­ṣe­dha­he­tu­r i­ty a­tra dvā­v e­va va­stu­sā­dha­nau pra­ti­ṣe­dha­he­tu­r e­vai­ka i­ti ni­ya­mya­te na pu­na­r dvau va­stu­sā­dha­nā­v e­va tā­bhyā­m a­nya­vya­va­cche­da­syā­pi sā­dha­nā­t | ta­thā nai­ka e­va pra­ti­ṣe­dha­he­tu­r i­ty a­va­dhā­rya­te 2­0ta­ta e­va ya­to liṃ­ga­tra­ya­ni­ya­maḥ saṃ­kṣe­pā­n na vya­va­ti­ṣṭha­ta i­ti na ta­ddvi­bhe­do he­tu­r i­ṣya­te ta­syā­vya­va­sthā­nā­d i­ty a- trā­ha­ — ni­ṣe­dha­he­tu­r e­vai­ka i­ty a­yu­ktaṃ vi­dhe­r a­pi | si­ddhe­r a­nu­pa­laṃ­bhe­nā­nya­vya­va­cchi­dvi­dhi­r ya­taḥ |­| 2­1­2 |­|  nā­stī­ha pra­de­śe dha­ṭā­di­r u­pa­la­bdhi­la­kṣa­ṇa­prā­pta­syā­nu­pa­la­bdhe­r i­ty a­nu­pa­laṃ­bhe­na ya­thā ni­ṣe­dhya­sya pra­ti­ṣe­dha­s ta­thā vya­va­cche­da­sya vi­dhi­r a­pi ka­rta­vya e­va | pra­ti­ṣe­dho hi sā­dhya­s ta­to '­nyo '­pra­ti­ṣe­dha­s ta­dvya­va­cche­da­sya vi­dhau ka­thaṃ 2­5pra­ti­ṣe­dhaḥ si­ddhye­t ? ta­dvi­dhau vā ka­thaṃ pra­ti­ṣe­dha­he­tu­r e­vai­ka i­ty a­va­dhā­ra­ṇaṃ su­gha­ṭaṃ gu­ṇa­bhā­ve­na vi­dhe­r a­nu­pa­laṃ­bhe­na sā­dha­nā­t prā­dhā­nye­na pra­ti­ṣe­dha­syai­va vya­va­sthā­pa­nā­t su­gha­ṭaṃ ta­thā­va­dhā­ra­ṇa­m i­ti ce­t­, ta­rhi dvau va­stu­sā­dha­nā­v i­ty a­va- dhā­ra­ṇa­m a­stu tā­bhyāṃ va­stu­ta e­va prā­dhā­nye­na vi­dhā­nā­t pra­ti­ṣe­dha­sya gu­ṇa­bhā­ve­na sā­dha­nā­t | ya­di pu­naḥ pra­ti- ṣe­dho pi kā­rya­sva­bhā­vā­bhyāṃ prā­dhā­nye­na sā­dhya­te ya­thā nā­na­gni­r a­tra dhū­mā­t­, nā­vṛ­kṣo '­yaṃ śiṃ­śa­pā­tvā­d i­ti ma­taṃ ta­dā­nu­pa­laṃ­bhe­nā­pi vi­dhiḥ pra­dhā­na­bhā­ve­na sā­dhya­tāṃ | ya­thā­sty a­trā­gni­r a­nau­ṣṇyā­nu­pa­la­bdhe­r i­ti ka­thaṃ ni­ṣe­dha­sā­dha­na 3­0e­vai­ka i­ty e­kaṃ saṃ­vi­dha­tso­r a­nya­tpra­cya­va­te | na­nu ca nā­na­gni­r a­tra dhū­mā­d i­ti vi­ru­ddha­kā­ryo­pa­la­ldhiḥ pra­ti­ṣe­dha­sya sā­dhi­kā nā­vṛ­kṣo yaṃ śiṃ­śa­pā­tvā­d i­ti vi­ru­ddha­vyā­pto­pa­la­bdhi­ś ca yā­va­t ka­ści­t pra­ti­ṣe­dhaḥ sa sa­rvo nu­pa­la­vdhe­r i­ti va­ca­nā­t | ta­thā­sty a­trā­gni­r a­nau­ṣṇyā­nu­pa­la­bdhe­r i­ty a­ya­m a­pi sva­bhā­va­he­tu­r au­ṣṇyo­pa­la­bdhe­r e­va he­tu­tvā­t pra­ti­ṣe­dha­dva­ya­tva- pra­kṛ­tā­rtha­sa­ma­rtha­ka­tvā­d i­ti na prā­dhā­nye­na dvau pra­ti­ṣe­dha­sā­dha­nau | nā­py e­ko vi­dhi­sā­dha­no ya­to do­ṣaḥ syā­d i­ti ka­ści­t­, so pi na prā­tī­ti­kā­bhi­dhā­yī kā­rya­sva­bhā­vā­nu­pa­la­bdhi­ṣu pra­tī­ya­mā­nā­su vi­pa­rya­ya­ka­lpa­nā­t | ta­thā- 2­0­9hi­–­sa­rva­tra kā­rya­sva­bhā­va­he­to­r vi­ru­ddha­vyā­pto­pa­la­bdhi­rū­pa­tā­pa­tte­r a­nu­pa­la­bdhi­r e­vai­kā syā­t a­nu­pa­la­bdhe­r vā kā­rya- sva­bhā­va­he­tu­tā­pa­tte­s tā­v e­va syā­tāṃ ta­tra pra­tī­tya­nu­sa­ra­ṇe ya­tho­pa­yo­ktra­bhi­prā­yaṃ kā­rya­sva­bhā­vā­v a­pi prā­dhā­nye­na vi­dhi- pra­ti­ṣe­dha­sā­dha­nā­v u­pe­yau | vi­dhi­sā­dha­na­ś cā­nu­pa­laṃ­bha i­ti na vi­ṣa­ya­bhe­dā­l liṃ­ga­saṃ­khyā­ni­ya­maḥ si­ddhye­t |­|  ya­smā­d a­nu­pa­laṃ­bho­trā­nu­pa­la­bhya­tva­m i­ṣya­te | ta­tho­pa­la­bhya­mā­na­tva­m u­pa­laṃ­bhaḥ sva­rū­pa­taḥ |­| 2­1­3 |­|  0­5bhi­nnā­v e­tau na tu svā­rthā­bhe­dā­d i­ti ni­ya­mya­te | bhā­vā­bhā­vā­tma­kai­kā­rtha­go­ca­ra­tvā­vi­śe­ṣa­taḥ |­| 2­1­4 |­|  u­pa­la­bhya­tvā­nu­pa­la­bhya­tva­sva­rū­pa­bhe­dā­d e­va bhi­nnā­d u­pa­laṃ­bhau maṃ­ta­vyau na pu­naḥ sva­vi­ṣa­ya­bhe­dā­d i­ti ni­ya­mya­te vi­dhi­pra­ti­ṣe­dhā­tma­kai­ka­va­stu­vi­ṣa­ya­tva­sya ta­yo­r vi­śe­ṣā­bhā­vā­t | ya­thai­ve­ty u­pa­laṃ­bhe­na prā­dhā­nyā­d vi­dhi­r gu­ṇa­bhā­vā­t pra­ti­ṣe­dha­ś ca vi­ṣa­yī­kri­ya­te ta­thā­nu­pa­laṃ­bhe­nā­pi | ya­thā­nu­pa­laṃ­bhe­na pra­ti­ṣe­dhaḥ prā­dhā­nyā­t­, vi­dhi­ś ca gu­ṇa­bhā­vā­t ta- tho­pa­laṃ­bhe­nā­pī­ti ya­thā­yo­gya­m u­dā­ha­ri­ṣya­te | ta­taḥ saṃ­khye­yā­d u­pa­laṃ­bhā­nu­pa­laṃ­bhā­v e­va he­tū pra­ti­pa­tta­vyau |­|  1­0ta­t ta­trai­vo­pa­laṃ­bhaḥ syā­t si­ddhaḥ kā­ryā­di­bhe­da­taḥ | kā­ryo­pa­la­bdhi­r a­gnyā­dau dhū­mā­diḥ su­vi­dhā­na­taḥ |­| 2­1­5 |­|  kā­ra­ṇa­syo­pa­la­bdhiḥ syā­d vi­śi­ṣṭa­ja­la­do­nna­teḥ | vṛ­ṣṭau vi­śi­ṣṭa­tā ta­syā­ś ciṃ­tyā chā­yā­vi­śe­ṣa­taḥ |­| 2­1­6 |­|  kā­ra­ṇā­nu­pa­laṃ­bhe pi ya­thā kā­rye vi­śi­ṣṭa­tā | bo­dhyā­bhyā­sā­t ta­thā kā­ryā­nu­pa­laṃ­bhe pi kā­ra­ṇe |­| 2­1­7 |­|  sa­ma­rthaṃ kā­ra­ṇaṃ te­na nāṃ­tya­kṣa­ṇa­ga­taṃ ma­ta­m | ta­dbo­dhe ye­na vai­ya­rthya­m a­nu­mā­na­sya ga­dya­te |­| 2­1­8 |­|  na cā­nu­kū­la­tā­mā­traṃ kā­ra­ṇa­sya vi­śi­ṣṭa­tā | ye­nā­sya pra­ti­baṃ­dhā­di­saṃ­bha­vā­d vya­bhi­cā­ri­tā |­| 2­1­9 |­|  1­5vai­ka­lya­pra­ti­baṃ­dhā­bhyā­m a­nā­sā­dya sva­bhā­va­tā­m | vi­śi­ṣṭa­tā­tra vi­jñā­tuṃ śa­kyā chā­yā­di­bhe­da­taḥ |­| 2­2­0 |­|  ta­dvi­lo­pe khi­la­khyā­ta­vya­va­hā­ra­vi­lo­pa­na­m | tṛ­ptyā­di­kā­rya­si­ddhya­rtha­m ā­hā­rā­di­pra­vṛ­tti­taḥ |­| 2­2­1 |­|  he­tu­nā yaḥ sa­ma­gre­ṇa kā­ryo­tpā­do nu­mī­ya­te | a­rthāṃ­ta­rā­na­pe­kṣa­tvā­t sa sva­bhā­va i­tī­ra­ṇe |­| 2­2­2 |­|  kā­ryo­tpā­da­na­yo­gya­tve kā­rye vā śa­kta­kā­ra­ṇa­m | sva­bhā­va­he­tu­r i­ty ā­ryai­rvi­cā­rya pra­tha­me ma­taḥ |­| 2­2­3 |­|  sva­kā­rye bhi­nna­rū­pai­ka­sva­bhā­vaṃ kā­ra­ṇaṃ va­de­t | kā­rya­syā­pi sva­bhā­va­tva­pra­saṃ­gā­d a­vi­śe­ṣa­taḥ |­| 2­2­4 |­|  2­0sa­ma­gra­kā­ra­ṇaṃ kā­rya­sva­bhā­vo na tu ta­sya ta­t | ko nyo brū­yā­d i­ti dhva­sta­pra­jñā­nai­r ā­tma­vā­di­naḥ |­| 2­2­5 |­|  ya­t sva­kā­ryā­vi­nā­bhā­vi kā­ra­ṇaṃ kā­rya­m e­va ta­t | kā­ryaṃ tu kā­ra­ṇaṃ bhā­vī­ty e­ta­du­nma­tta­bhā­ṣi­ta­m |­| 2­2­6 |­|  pa­ra­spa­rā­vi­nā­bhā­vā­t ka­yā­ści­t (­? ) | he­tu­ta­ttva­vya­va­sthai­va­m a­nyo­nyā­śra­ya­ṇā­j ja­naiḥ |­| 2­2­7 |­|  rā­tryā­di­dā­ya­kā­dṛ­ṣṭa­vi­śe­ṣa­syā­nu­mā­pa­ka­m | pā­ṇi­ca­krā­di ta­tkā­ryaṃ ka­thaṃ vo bhā­vi­kā­ra­ṇa­m |­| 2­2­8 |­|  ta­tpa­rī­kṣa­ka­lo­kā­nāṃ pra­si­ddha­m a­nu­ma­nya­tā­m | kā­ra­ṇaṃ kā­rya­va­ddhe­tu­r a­vi­nā­bhā­va­saṃ­ga­ta­m |­| 2­2­9 |­|  2­5e­vaṃ kā­ryo­pa­la­bdhiṃ kā­ra­ṇo­pa­la­bdhiṃ ca ni­ści­tya saṃ­pra­tya­kā­rya­kā­ra­ṇo­pa­la­bdhiṃ vi­bhi­dyo­dā­ha­ra­nn ā­ha­;­ — kā­rya­kā­ra­ṇa­ni­rmu­kta­va­stu­dṛ­ṣṭi­r vi­va­kṣya­te | ta­tsva­bhā­vo­pa­la­bdhi­ś ca­.­.­.­.­.­.­. (­? ) ni­ści­tāḥ |­| 2­3­0 |­|  ka­thaṃ­ci­t sā­dhya­tā­dā­tmya­pa­ri­ṇā­ma­mi­ta­sya yā | sva­bhā­va­syo­pa­la­bdhiḥ syā­t sā­vi­nā­bhā­va­la­kṣa­ṇā |­| 2­3­1 |­|  u­tpā­dā­di­tra­yā­krāṃ­taṃ sa­ma­staṃ sa­ttva­to ya­thā | gu­ṇa­pa­rya­ya­va­ddra­vyaṃ dra­vya­tvā­d i­ti co­cya­te |­| 2­3­2 |­|  ya­thā­rtha­sya sva­bhā­vo­pa­laṃ­bhaḥ sa­vya­va­sā­ya­kaḥ | (­? ) sta­syā­nu­mā­ne­na kiṃ tva­yā­nya­t pra­sā­dhya­te |­| 2­3­3 |­|  3­0sa­mā­ro­pa­vya­va­cche­da­s te­ne­ty a­pi na yu­kti­ma­t | ni­ści­te rthe sa­mā­ro­pā­saṃ­bha­vā­d i­ti ke­ca­na |­| 2­3­4 |­|  ta­da­sa­dva­stu­no ne­ka­sva­bhā­va­sya vi­ni­ści­te | sa­ttvā­dā­v a­pi sā­dhyā­tma­ni­śca­yā­n ni­ya­mā­n nṛ­ṇā­m |­| 2­3­5 |­|  ni­ści­tā­ni­ści­tā­tma­tvaṃ na cai­ka­sya vi­ru­dhya­te | ci­tra­tā­jñā­na­va­n nā­nā­sva­bhā­vai­kā­rtha­sā­dha­nā­t |­| 2­3­6 |­|  ta­ta e­va na pa­kṣa­sya pra­mā­ṇe­na vi­ro­dha­naṃ | nā­pi vṛ­tti­r vi­pa­kṣa­s te he­to­r e­kāṃ­ta­ta­ś cyu­teḥ |­| 2­3­7 |­|  u­tpā­da­vya­ya­ni­rmu­ktaṃ na va­stu kha­ra­śṛṃ­ga­va­t | nā­pi dhrau­vya­pa­ri­tya­ktaṃ tryā­tma­kaṃ svā­rtha­ta­ttva­taḥ |­| 2­3­8 |­| 2­1­0sa­ha­bhā­vi gu­ṇā­tma­tvā­bhā­ve dra­vya­sya ta­ttva­taḥ | kra­mo­tpi­tsu sva­pa­ryā­yā­bhā­va­tve ca na ka­sya­ci­t |­| 2­3­9 |­|  nā­kra­me­ṇa kra­me­ṇā­pi kā­rya­kā­ri­tva­saṃ­ga­tiḥ | ta­da­bhā­ve ku­ta­s ta­sya dra­vya­tvaṃ vyo­ma­pu­ṣpa­va­t |­| 2­4­0 |­|  e­vaṃ he­tu­r a­yaṃ śa­ktaḥ sā­dhyaṃ sā­dha­yi­tuṃ dhru­vaṃ | sa­ttva­va­n ni­ya­mā­d e­va la­kṣa­ṇa­sya vi­ni­śca­yā­t |­| 2­4­1 |­|  ta­d i­ya­m a­kā­rya­kā­ra­ṇa­rū­pa­sya sā­dhya­sva­bhā­va­syo­pa­la­bdhi­r ni­ści­to­ktā |  0­5sā­dhyā­d a­nya­syo­pa­la­bdhiṃ pu­na­r vi­bha­jya ni­ści­nva­nn ā­ha­;­ — sā­dhyā­d a­nyo­pa­la­bdhi­s tu dvi­vi­dhā­py a­va­sī­ya­te | vi­ru­ddha­syā­vi­ru­ddha­sya dṛ­ṣṭe­s te­na vi­ka­lpa­nā­t |­| 2­4­2 |­|  sā­dhyā­d a­nya­sya hi te­na sā­dhye­na vi­ru­ddha­syo­pa­la­bdhi­r a­vi­ru­ddha­sya vā dvi­dhā ka­lpya­te sā ga­tyaṃ­ta­rā­bhā­vā­t | ta­tra­ — pra­ti­ṣe­dhe vi­ru­ddho­pa­la­bdhi­r a­rtha­sya ta­d ya­thā | nā­sty e­va sa­rva­thai­kāṃ­to ne­kāṃ­ta­syo­pa­laṃ­bha­taḥ |­| 2­4­3 |­|  yā­va­t ka­ści­n ni­ṣe­dho tra sa sa­rvo nu­pa­laṃ­bha­vā­n | ya­t ta­d e­ṣa vi­ru­ddho­pa­laṃ­bho­s tv a­nu­pa­laṃ­bha­na­m |­| 2­4­4 |­|  1­0i­ty a­yu­ktaṃ ta­thā­bhū­ta­śru­te­r a­nu­pa­laṃ­bha­naṃ | ta­nmū­la­tvā­t ta­thā­bhā­ve pra­tya­kṣa­m a­nu­mā­stu te |­| 2­4­5 |­|  ta­thai­vā­nu­pa­laṃ­bhe­na vi­ro­dhe sā­dhi­te kva­ci­t | syā­t sva­bhā­va­vi­ru­ddho­pa­la­bdhi­vṛ­tti­s ta­thai­va vā |­| 2­4­6 |­|  liṃ­ge pra­tya­kṣa­taḥ si­ddhe sā­dhya­dha­rmi­ṇi vā kva­ci­t | liṃ­gi­jñā­naṃ pra­va­rte­ta nā­nya­thā­ti­pra­saṃ­ga­taḥ |­| 2­4­7 |­|  gau­ṇa­ś ce­d vya­pa­de­śo yaṃ kā­ra­ṇa­sya pha­le­s tu naḥ | pra­dhā­na­bhā­va­ta­s ta­sya ta­trā­bhi­prā­ya­va­rta­nā­t |­| 2­4­8 |­|  sva­bhā­va­vi­ru­ddho­pa­la­bdhiṃ ni­ści­tyā­nu­pa­la­bdhe­r a­rthāṃ­ta­ra­bhū­tāṃ vyā­pya­vi­ru­ddho­pa­la­bdhi­m u­dā­ha­ra­ti­;­ — 1­5vyā­pa­kā­rtha­vi­ru­ddho­pa­la­bdhi­r a­tra ni­ve­di­tā | ya­thā na sa­nni­ka­rṣā­diḥ pra­mā­ṇaṃ pa­ra­saṃ­ma­ta­m |­| 2­4­9 |­|  a­jñā­na­tvā­d a­ti­vyā­pte­r jñā­na­tve­na mi­te­r i­ha | vyā­pa­ka­vyā­pa­ka­dvi­ṣṭo­pa­la­bdhi­r ve­ya­m i­ṣya­te |­| 2­5­0 |­|  syā­t sā­dha­ka­ta­ma­tve­na svā­rtha­jña­ptau pra­mā­ṇa­tā | vyā­ptā yā ca ta­da­vyā­ptaṃ jñā­nā­tma­tve­na sā­dhya­te |­| 2­5­1 |­|  ya­dā pra­mā­ṇa­tvaṃ jñā­na­tve­na vyā­ptaṃ sā­dhya­te '­jñā­na­sya pra­mā­ṇa­tve ti­pra­saṃ­gā­t ta­dā ta­dvi­ru­ddha­syā­jñā­na­tva­syo- pa­la­bdhi­r vyā­pa­ka­vi­ru­ddho­pa­la­bdhi­r bo­dhyā na sa­nni­ka­rṣā­di­r a­ce­ta­naḥ pra­mā­ṇa­m a­jñā­na­tvā­d i­ti | ya­dā tu pra­mā­ṇa­tvaṃ 2­0sā­dha­ka­ta­ma­tve­na vyā­ptaṃ ta­d a­pi jñā­nā­tma­ka­tve­na vyā­ptaṃ sā­dhya­te sā­dha­ka­ta­ma­sya pra­mā­ṇa­tā­nu­pa­pa­tte­r a­jñā­nā­tma­ka­sya ca svā­rtha­pra­mi­tau sā­dha­ka­ta­ma­tvā­yo­gā­t | chi­di­kri­yā­dā­v e­vā­jñā­nā­tma­naḥ pa­ra­śvā­deḥ sā­dha­ka­ta­mo­pa­pa­tteḥ | ta­dā vyā­pa­ka­vyā­pa­ka­vi­ru­ddho­pa­la­bdhiḥ sai­vo­dā­ha­rta­vyā |­|  vyā­pa­ka­dvi­ṣṭha­kā­yo­pa­la­bdhiḥ kā­ryo­pa­la­bdhi­gā | śru­ti­prā­dhā­nya­taḥ si­ddhā pā­raṃ­pa­ryā­d vi­ru­ddha­va­t |­| 2­5­2 |­|  ya­thā nā­tmā vi­bhuḥ kā­ye ta­tsu­khā­dyu­pa­la­bdhi­taḥ | vi­bhu­tvaṃ sa­rva­bhū­tā­rtha­saṃ­baṃ­dhi­tve­na va­stu­taḥ |­| 2­5­3 |­|  2­5vyā­ptaṃ te­na vi­ro­dhī­daṃ kā­ya­saṃ­baṃ­dha­mā­tra­kaṃ | kā­ya e­va su­khā­dī­nāṃ ta­tkā­ryā­ṇāṃ vi­bo­dha­na­m |­| 2­5­4 |­|  na­nu pra­de­śa­vṛ­ttī­nāṃ te­ṣāṃ saṃ­vā­da­naṃ ka­thaṃ | śa­rī­ra­mā­tra­saṃ­baṃ­dha­m ā­tma­no bhā­va­ye­t sa­dā |­| 2­5­5 |­|  ya­to niḥ­śe­ṣa­mū­rtā­rtha­saṃ­baṃ­dha­vi­ni­va­rta­nā­t | vi­bhu­tvā­bhā­va­si­ddhiḥ syā­d i­ti ke­ci­t pra­ca­kṣya­te |­| 2­5­6 |­|  ta­d a­yu­ktaṃ ma­nī­ṣā­yāḥ sā­ka­lye­nā­tma­naḥ sthi­teḥ | ta­cchū­nya­syā­tma­tā­hā­ne­s tā­dā­tmya­sya pra­sā­dha­nā­t |­| 2­5­7 |­|  ya­dy a­pi śi­ra­si me su­khaṃ pā­de me ve­da­ne­ti vi­śe­ṣa­taḥ pra­de­śa­vṛ­tti­tvaṃ su­khā­dī­nā­m a­nu­bhū­ya­te ta­da­nu­bha­va- 3­0vi­śe­ṣā­ṇāṃ ca ta­thā­pi jñā­na­sā­mā­nya­sya sa­rvā­tma­dra­vya­vṛ­tti­tva­m e­va­, jñā­na­mā­tra­śū­nya­syā­tma­vi­ro­dhā­d a­ti­pra­sa­kte­r i­ti sā­dhi­taṃ u­pa­yo­gā­tma­si­ddhau | ta­to yu­kte­yaṃ vyā­pa­ka­vi­ru­ddha kā­ryo­pa­la­bdhiḥ |­|  vi­ru­ddha­kā­rya­saṃ­si­ddhi­r nā­stye­kāṃ­te '­na­pe­kṣi­ṇya – | ne kāṃ­te rtha­kri­yā­dṛ­ṣṭe­r i­ty e­va­m a­va­ga­mya­te |­| 2­5­8 |­|  ni­ra­pe­kṣai­kāṃ­te­na hy a­ne­kāṃ­to vi­ru­ddha­s ta­tkā­rya­m a­rtha­kri­yā­nu­pa­la­bdhi­r ni­ṣe­dha­syā­bhā­vaṃ sā­dha­ya­ti |­|  kā­ra­ṇā­rtha­vi­ru­ddhā­nu­pa­la­bdhi­r jñā­ya­te ya­thā | nā­sti mi­thyā­ca­ri­traṃ me sa­mya­gvi­jñā­n a­ve­da­nā­t |­| 2­5­9 |­| 2­1­1ta­d dhi mi­thyā­ca­ri­tra­sya kā­ra­ṇaṃ vi­ni­va­rta­ye­t | mi­thyā­jñā­na­ni­vṛ­tti­s tu ta­sya ta­dvi­ni­va­rti­kā |­| 2­6­0 |­|  na­nu ca sa­mya­gvi­jñā­nā­n mi­thyā­jñā­na­ni­vṛ­tti­r na mi­thyā­cā­ri­tra­sya ni­vṛ­tti­kā prā­du­rbhū­ta­sa­mya­gjñā­na­syā­pi puṃ­so '­cā­ri­tra­pra­si­ddheḥ pū­rva­sya lā­bhe bha­ja­nī­ya­m u­tta­ra­m i­ti va­ca­nā­d a­nya­thā ta­dvyā­ghā­tā­d i­ti ce­n na­, mi­thyā­cā­ri­tra­sya mi­thyā­ga­mā­di­jñā­na­pū­rva­sya paṃ­cā­gni­sā­dha­nā­de­r ni­ṣe­dha­tvā­t | cā­ri­tra­mo­ho­da­ye sa­ti ni­vṛ­tti­pa­ri­ṇā­mā­bhā­va­la­kṣa­ṇa- 0­5syā­cā­ri­tra­sya tu ni­ṣe­dhya­tvā­ni­ṣṭe­r mo­ho­da­ya­mā­trā­pe­kṣi­tva­sya tu dva­yo­r a­py a­cā­ri­tra­mi­thyā­cā­ri­tra­yo­r a­bhe­de­na va­ca­na- m ā­ga­me vya­va­sthi­ti­vi­ru­ddha­m e­va mi­thyā­da­rśa­ne mi­thyā­cā­ri­tra­syāṃ­ta­rbhā­vā­c ca mi­thyā­jñā­na­va­t |­|  kā­ra­ṇa­dvi­ṣṭha­kā­ryo­pa­la­bdhi­r yā­thā­tmya­vā­kkṛ­taḥ | ta­sya te­nā­vi­nā­bhā­vā­t pā­raṃ­pa­rye­ṇa ta­ttva­taḥ |­| 2­6­1 |­|  nā­sti mi­thyā­cā­ri­tra­m a­sya yā­thā­tmya­vā­kkṛ­d i­ti kā­ra­ṇa­vi­ru­ddha­kā­ryo­pa­la­bdhiḥ | mi­thyā­cā­ri­tra­sya hi ni­ṣe- dha­sya kā­ra­ṇaṃ mi­thyā­jñā­naṃ te­na vi­ru­ddhaṃ sa­mya­gjñā­na­sya kā­ryaṃ yā­thā­tmya­va­ca­naṃ ta­nni­rmā­ya su­vi­ve­ci­taṃ ni­ṣe­dhyā- 1­0bhā­vaṃ sā­dha­ya­ty e­va vya­bhi­cā­rā­bhā­vā­t |­|  kā­ra­ṇa­vyā­pa­ka­dvi­ṣṭo­pa­la­bdhi­r nā­sti ni­rvṛ­tiḥ | sāṃ­khyā­de­r jñā­na­mā­tro­pa­ga­mā­d i­ti ya­the­kṣya­te |­| 2­6­2 |­|  ni­rvṛ­teḥ kā­ra­ṇaṃ vyā­ptaṃ dṛ­ṣṭyā­di­tri­ta­yā­tma­nā | ta­dvi­ru­ddhaṃ tu vi­jñā­na­mā­traṃ sāṃ­khyā­di­sa­mma­ta­m |­| 2­6­3 |­|  na hī­yaṃ kā­ra­ṇa­vyā­pa­ka­vi­ru­ddho­pa­la­bdhi­r a­si­ddhā ni­ṣe­dhya­sya ni­rvā­ṇa­sya he­to­r vyā­pa­ka­sya sa­mya­gda­rśa­nā­di­tra- yā­tma­ka­tva­sya ni­śca­yā­t ta­dvi­ru­ddha­s tu jñā­na­mā­trā­tma­ka­tva­sya sāṃ­khyā­di­bhiḥ sva­yaṃ saṃ­ma­ta­tvā­t |­|  1­5kā­ra­ṇa­vyā­pa­ka­dvi­ṣṭha­kā­rya­dṛ­ṣṭi­s tu ta­dva­caḥ | sa­mya­gvi­ve­ci­taṃ sā­dhyā­vi­nā­bhā­vi pra­tī­ya­te |­| 2­6­4 |­|  sāṃ­khyā­de­r nā­sti ni­rvā­ṇaṃ jñā­na­mā­tra­va­ca­na­śra­va­ṇā­d i­ti kā­ra­ṇa­vyā­pa­ka­vi­ru­ddha­kā­ryo­pa­la­bdhiḥ pra­tye­yā su­vi­ve- ci­ta­sya kā­rya­sya sā­dhyā­vi­nā­bhā­va­si­ddheḥ |­|  dra­ṣṭā sa­ha­ca­ra­dvi­ṣṭho­pa­la­bdhi­s ta­d ya­thā ma­yi | nā­sti ma­tyā­dya­vi­jñā­naṃ ta­ttva­śra­ddhā­na­si­ddhi­taḥ |­| 2­6­5 |­|  sa­ha­cā­ri­ni­ṣe­dhe­na mi­thyā­śra­ddhā­na­m ī­kṣi­ta­m | ta­n ni­haṃ­ty e­va ta­dghā­ti­ta­ttva­śra­ddhā­na­m aṃ­ja­sā |­| 2­6­6 |­|  2­0ta­da­bhā­ve ca ma­tyā­dya­vi­jñā­naṃ vi­ni­va­rta­te | ma­ti­jñā­nā­di­bhā­ve­na ta­dā­sya pa­ri­ṇā­ma­taḥ |­| 2­6­7 |­|  sa­ha­ca­ra­vi­ru­ddho­pa­la­bdhi­r a­pi hi ga­mi­kā pra­tī­ya­te i­ti pra­si­ddhā­sau |  ta­thā sa­ha­ca­ra­dvi­ṣṭha­kā­rya­si­ddhi­r ni­ve­di­tā | pra­śa­mā­di­vi­ni­rṇī­te­s ta­n nā­smā­sv i­ti sā­dha­ne |­| 2­6­8 |­|  ta­smi­n sa­ha­ca­ra­vyā­pi vi­ru­ddha­syo­pa­laṃ­bha­na­m | sa­dda­rśa­na­tva­ni­rṇī­te­r i­ti ta­jjñai­r u­dā­hṛ­ta­m |­| 2­6­9 |­|  ta­d e­ta­tsa­ha­ca­ra­vyā­pi dvi­ṣṭha­kā­ryo­pa­laṃ­bha­na­m | pra­mā­ṇā­di­pra­ti­ṣṭhā­na­si­ddhe­r i­ti ni­bu­dhya­tā­m |­| 2­7­0 |­|  2­5sa­ha­cā­ri­ni­mi­tte­na vi­ru­ddha­syo­pa­laṃ­bha­naṃ | ta­n nā­sty a­smā­su dṛ­gmo­haḥ pra­ti­pa­kṣo­pa­laṃ­bha­taḥ |­| 2­7­1 |­|  ya­the­yaṃ sa­ha­ca­ra­vi­ru­ddho­pa­la­bdhi­r nā­sti ma­yi ma­tyā­dya­jñā­naṃ ta­ttva­śra­ddhā­no­pa­la­bdhe­r i­ti ta­thā sa­ha­ca­ra­vi­ru­ddha- kā­ryo­pa­la­bdhiḥ pra­śa­mā­di­ni­ści­te­r i­ti sa­ha­ca­ra­vyā­pa­ka­vi­ru­ddho­pa­la­bdhiḥ sa­dda­rśa­na­tva­ni­ści­te­r i­ti sa­ha­ca­ra- vyā­pa­ka­vi­ru­ddha­kā­ryo­pa­la­bdhiḥ pra­mā­ṇā­di­vya­va­stho­pa­la­bdhe­r i­ti sa­ha­ca­ra­kā­ra­ṇa­vi­ru­ddho­pa­la­bdhi­r da­rśa­na­mo­ha­pra­ti­pa­kṣa- pa­ri­ṇā­mo­pa­la­bdhe­r i­ti ni­bu­dhya­tāṃ ma­tyā­dya­jñā­na­la­kṣa­ṇa­ni­ṣe­dhyā­bhā­vā­vi­nā­bhā­va­pra­tī­te­r a­vi­śe­ṣā­t |­|  3­0i­ty e­vaṃ ta­dvi­ru­ddho­pa­la­bdhi­bhe­dāḥ pra­tī­ti­gāḥ | ya­thā­yo­ga­m u­dā­hā­ryāḥ sva­yaṃ ta­ttva­pa­rī­kṣa­kaiḥ |­| 2­7­2 |­|  i­ty e­vaṃ ni­ṣi­ddhe vi­ru­ddho­pa­la­bdhi­bhe­dā­ś ca­tu­rda­śo­dā­hṛ­tāḥ pra­tī­ti­m a­nu­sa­raṃ­ti kā­rya­kā­ra­ṇa­sva­bhā­vo­pa­la­bdhi­r bhe­da- tra­ya­va­t ta­to ya­thā­yo­ga­m a­nyā­ny u­dā­ha­ra­ṇā­ni lo­ka­sa­ma­ya­pra­si­ddhā­ni pa­rī­kṣa­kai­r u­pa­da­rśa­nī­yā­ni pra­tī­ti­dā­rḍhyo­pa­pa­tteḥ |­|  saṃ­pra­ti sā­dhye­nā­vi­ru­ddha­syā­kā­rya­kā­ra­ṇe­nā­rtha­syo­pa­la­bdhi­bhe­dā­n vi­bha­jya pra­da­rśa­ya­nn ā­ha­;­ — sā­dhyā­rthe­na vi­ru­ddha­sya kā­rya­kā­ra­ṇa­bhe­di­naḥ | u­pa­la­bdhi­s tri­dhā­mnā­tā prā­ksa­ho­tta­ra­cā­ri­ṇaḥ |­| 2­7­3 |­| 2­1­2ta­tra pū­rva­ca­ra­syo­pa­la­bdhiḥ si­ddhāṃ­ta­ve­di­nā­m | ya­tho­de­ṣya­ti na­kṣa­traṃ śa­ka­ṭaṃ kṛ­tti­ko­da­yā­t |­| 2­7­4 |­|  pū­rva­cā­ri­ta­niḥ­śe­ṣaṃ kā­ra­ṇaṃ ni­ya­mā­d a­pi | kā­ryā­tma­lā­bha­he­tū­nāṃ kā­ra­ṇa­tva­pra­si­ddhi­taḥ |­| 2­7­5 |­|  na ro­hi­ṇyu­da­ya­s tu syā­d a­mu­ṣmi­n kṛ­tti­ko­da­yā­t | ta­da­naṃ­ta­ra­saṃ­dhi­tvā­bhā­vā­t kā­lāṃ­ta­re­kṣa­ṇā­t |­| 2­7­6 |­|  vi­śi­ṣṭa­kā­la­m ā­sā­dya kṛ­tti­kāḥ ku­rva­te ya­di | śa­ka­ṭaṃ bha­ra­ṇiḥ kiṃ na ta­t ka­ro­ti ta­thai­va ca |­| 2­7­7 |­|  0­5vya­va­dhā­nā­d a­he­tu­tve ta­syā­s ta­tra kva vā­sa­nā | smṛ­ti­he­tu­r vi­bhā­vye­ta ta­tta e­ve­ty a­va­rti­na­m |­| 2­7­8 |­|  kā­ra­ṇaṃ bha­ra­ṇi­s ta­tra kṛ­tti­kā­sa­ha­kā­ri­ṇī | ya­di kā­lāṃ­ta­rā­pe­kṣā ta­thā syā­d a­śvi­nī na ki­m |­| 2­7­9 |­|  pi­tā­ma­haḥ pi­tā kiṃ na ta­thai­va pra­pi­tā­ma­haḥ | sa­rvo vā­nā­di­saṃ­tā­naḥ sū­noḥ pū­rva­tva­yo­ga­taḥ |­| 2­8­0 |­|  sva­rū­pa­lā­bha­he­to­ś ce­t pi­tṛ­tvaṃ ne­ta­ra­sya tu | prā­k śa­ka­ṭa­sya mā bhū­va­n kṛ­tti­kā­he­ta­va­s ta­thā |­| 2­8­1 |­|  pū­rva­pū­rva­ca­rā­dī­nā­m u­pa­la­bdhiḥ pra­da­rśi­tā | pū­rvā­cā­ryo­pa­laṃ­bhe­na ta­to nā­rthāṃ­ta­raṃ ma­ta­m |­| 2­8­2 |­|  1­0sa­ha­cā­ryu­pa­la­bdhiḥ syā­t kā­ya­ścai­ta­nya­vā­n a­ya­m | vi­śi­ṣṭa­spa­rśa­saṃ­si­ddhe­r i­ti kai­ści­d u­dā­hṛ­ta­m |­| 2­8­3 |­|  kā­rya he­tu­r a­yaṃ sve­ṣṭaḥ sa­mā­na­sa­ma­ya­tva­taḥ | svā­taṃ­trye­ṇa vya­va­sthā­nā­d vā­ma­da­kṣi­ṇa­śṛṃ­ga­va­t |­| 2­8­4 |­|  e­ka­sā­ma­grya­dhī­na­tvā­t ta­yoḥ syā­t sa­ha­bhā­vi­tā | kvā­nya­thā ni­ya­ma­s ta­syā­s ta­to nye­ṣā­m i­tī­ti ce­t |­| 2­8­5 |­|  nai­ka­dra­vyā­tma­ta­ttve­na vi­nā ta­syā vi­ro­dha­taḥ | sā­ma­grye­kā hi ta­ddra­vyaṃ ra­sa­rū­pā­di­ṣu sphu­ṭa­m |­| 2­8­6 |­|  na ca ta­syā­nu­mā­sā­dya­mā­nā­d ra­sa­vi­śe­ṣa­taḥ | sa­mā­na­sa­ma­ya­syai­va rū­pā­de­r a­nu­mā­na­taḥ |­| 2­8­7 |­|  1­5kā­rye­ṇa kā­ra­ṇa­syā­nu­mā­naṃ ye­ne­da­m u­cya­te | kā­ra­ṇe­nā­pi rū­pā­de­s ta­to dra­vye­ṇa nā­nu­mā |­| 2­8­8 |­|  sa­mā­na­kā­ra­ṇa­tvaṃ tu sā­ma­grye­kā ya­dī­ṣya­te | pa­yo­ra­sā­t sa­ro­ja­nma­rū­pa­syā­nu­mi­ti­r na ki­m |­| 2­8­9 |­|  ya­thai­va hi pa­yo­pa(­? )rū­pā­d ra­sa­sa­hā­ya­kā­t | ta­thā sa­ro­dbha­ve pī­ti syā­t sa­mā­na­ni­mi­tta­tā |­| 2­9­0 |­|  pra­tyā­sa­tte­r a­bhā­vā­c ce­t sā­dhya­sā­dha­na­tā­na­yoḥ | na­ṣṭai­ka­dra­vya­tā­dā­tmyā­t pra­tyā­sa­ttiḥ pa­rā ca sā |­| 2­9­1 |­|  na­nv a­rthāṃ­ta­ra­bhū­tā­nā­m a­he­tu­pha­la­nā­śri­tā­m | sa­ha­cā­ri­tva­m a­rthā­nāṃ ku­to ni­ya­ta­m ī­kṣya­se |­| 2­9­2 |­|  2­0kā­rya­kā­ra­ṇa­bhā­vā­s te ka­smā­d i­ti sa­maṃ na ki­m | ta­thā saṃ­pra­tya­yā­t tu­lyaṃ sa­mā­dhā­na­m a­pī­dṛ­śaṃ |­| 2­9­3 |­|  sva­kā­ra­ṇā­t ta­thā­gni­ś ce­j jā­to dhū­ma­sya kā­ra­kaḥ | cai­ta­nya­sa­ha­kā­rya­s tu spa­rśo ṃ­ge ta­da­dṛ­ṣṭa­taḥ |­| 2­9­4 |­|  dṛ­ṣṭā­d dhe­to­r vi­nā ye rthā ni­ya­mā­t sa­ha­cā­ri­ṇaḥ | a­dṛ­ṣṭa­ka­ra­ṇaṃ te­ṣāṃ kiṃ­ci­d i­ty a­nu­mī­ya­te |­| 2­9­5 |­|  dra­vya­to '­nā­di­rū­pā­ṇāṃ sva­bhā­vo stu na tā­dṛ­śaḥ | sā­dhya­sā­dha­na­tai­vai­ṣāṃ ta­tkṛ­tā­nyo­nya­m i­ty a­sa­t |­| 2­9­6 |­|  ye cā­rvā­kpa­ra­bhā­gā­dyā ni­ya­me­na pa­ra­spa­rāḥ | sa­ha­bhā­va­m i­tā­s te­ṣāṃ he­tu­r e­te­na va­rṇi­taḥ |­| 2­9­7 |­|  2­5ta­to tī­tai­ka­kā­lā­nāṃ ga­tiḥ kiṃ­kā­rya­liṃ­ga­jā | ni­ya­mā­d a­nya­thā dṛ­ṣṭiḥ sa­ha­cā­ryā­d a­si­ddhi­taḥ |­| 2­9­8 |­|  ta­tho­tta­ra­ca­ra­syo­pa­la­bdhi­s ta­jjñai­r u­dā­hṛ­tā | u­da­gā­dbha­ra­ṇi­rā­gne­ya­da­rśa­nā­n na­bha­sī­ti sā |­| 2­9­9 |­|  sa­rva­m u­tta­ra­cā­rī­ha kā­rya­m i­ty a­ni­rā­kṛ­teḥ | nā­nā prā­ṇi­ga­ṇā­dṛ­ṣṭā­t sā­te­ta­ra­pha­lā­d vi­nā |­| 3­0­0 |­|  pū­rvo­tta­ra­ca­rā­ṇi syu­r bhā­ni kra­ma­bhu­vaḥ sa­dā | nā­nyo­nyaṃ he­tu­tā te­ṣāṃ kā­ryā­bā­dhā ta­to ma­tā |­| 3­0­1 |­|  sā­dhya­sā­dha­na­tā na syā­d a­vi­nā­bhā­va­yo­ga­taḥ |  3­0ta­d e­vaṃ sa­ha­ca­ro­pa­la­bdhyā­dī­nāṃ kā­rya­sva­bhā­vā­nu­pa­la­bdhi­bhyo nya­tva­bhā­jāṃ vya­va­sthā­pa­nā­t ta­to nye | he­tvā­bhā­sā e­ve­ti na va­kta­vyaṃ sau­ga­tai­r i­ty u­pa­da­rśa­ya­ti­;­ — pa­kṣa­dha­rma­s ta­daṃ­śe­na vyā­pto he­tu­s tri­dhai­va saḥ | a­vi­nā­bhā­va­ni­ya­mā­d i­ti vā­cyaṃ na dhī­ma­tā |­| 3­0­2 |­|  pa­kṣa­dha­rmā­tya­ye yu­ktāḥ sa­ha­cā­ryā­da­yo ya­taḥ | sa­tyaṃ ca he­ta­vo nā­to he­tvā­bhā­sā­s ta­thā­pa­re |­| 3­0­3 |­|  tri­dhai­va vā­vi­nā­bhā­vā­ni­ya­mā­d dhe­tu­r ā­sthi­taḥ | kā­ryā­di­r nā­nya i­ty e­ṣā vyā­khyai­te­na ni­rā­kṛ­tā |­| 3­0­4 |­|  3­5ta­d e­vaṃ ka­sya­ci­d a­rtha­sya vi­dhau pra­ti­ṣe­dho­pa­la­bdhi­bhe­dā­na­bhi­dhā­ya saṃ­pra­ti ni­ṣe­dhe nu­pa­la­bdhi­pra­paṃ­caṃ ni­ści­nva­nn ā­ha­;­ —2­1­3ni­ṣe­dhe nu­pa­la­bdhiḥ syā­t pha­la­he­tu­dva­yā­tma­nā | he­tu­sā­dhyā­vi­nā­bhā­va­ni­ya­ma­sya vi­ni­śca­yā­t |­| 3­0­5 |­|  ni­ṣe­dhe nu­pa­la­bdhi­r e­ve­ti nā­va­dhā­ra­ṇī­yaṃ vi­ru­ddho­pa­la­bdhyā­de­r a­pi ta­tra pra­vṛ­ttiḥ ni­ṣe­dha e­vā­nu­pa­la­bdhi­r i­ty a­va- dhā­ra­ṇe tu na do­ṣaḥ pra­dhā­ne­na vi­dhau ta­da­pra­vṛ­tteḥ | sā ca kā­rya­kā­ra­ṇā­nu­bha­yā­tma­nā­m a­va­bo­ddha­vyā |­|  ta­tra kā­ryā­pra­si­ddhiḥ syā­n nā­sti ci­n mṛ­ta­vi­gra­he | vā­kkri­yā­kā­ra­bhe­dā­nā­m a­si­ddhe­r i­ti ni­ści­tā |­| 3­0­6 |­|  0­5na­nu vā­gā­di­ṣv a­pra­ti­ba­ddha­sā­ma­rthyā­yā e­va ci­to nā­sti­tvaṃ va­ca­nā­nu­pa­la­bdheḥ si­ddhye­n na tu pra­ti­ba­ddha- sā­ma­rthyā­yā vi­dya­mā­nā­yā a­pi vā­gā­di­kā­rye vyā­pā­rā­saṃ­bha­vā­n nā­va­śyaṃ kā­ra­ṇā­ni kā­ryaṃ ci­ti bha­vaṃ­ti pra­ti­baṃ­dha- vai­ka­lya­saṃ­bha­ve ka­sya­ci­t kā­ra­ṇa­sya sva­kā­ryā­ka­ra­ṇa­da­rśa­nā­t ta­to ne­yaṃ kā­ryā­nu­pa­la­bdhi­r ga­mi­kā ci­nmā­trā­bhā­va­si­ddhā- v i­ti ka­ści­t | ta­thā­pi saṃ­baṃ­dha­kā­ryā­bhā­vā­t ka­thaṃ ni­tyā­tmā­dya­bhā­va­si­ddhi­r i­ta sva­ma­ta­vyā­ha­ti­r u­ktā | ta­taḥ sva­saṃ­tā­ne saṃ­tā­nāṃ­ta­raṃ va­rta­mā­na­kṣa­ṇe kṣa­ṇāṃ­ta­raṃ saṃ­vi­da­dva­ye ve­dyā­kā­ra­bhe­daṃ vā ta­tkā­ryā­nu­pa­la­bdhe­r a­sa­tve­na sā­dha­ya- 1­0tkā­ryā­nu­pa­la­bdhe­r a­nya­thā­nu­pa­pa­tti­sā­ma­rthyā­ni­śca­yā­d ga­ma­ka­tva­m a­bhyu­pa­gaṃ­tu­m a­rha­ty e­va | sva­bhā­vā­nu­pa­la­bdhe­s tu tā­dṛ­śe ni­ṣṭe pra­kṛ­ta­kā­ryā­nu­pa­la­bdhau pu­na­r a­nya­thā­nu­pa­pa­nna­tva­sā­ma­rthya­ni­śca­yo lo­ka­sya sva­ta e­vā­tyaṃ­tā­bhyā­sā­t tā­dṛ­śaṃ lo­ko vi­ve­ca­ya­tī­ti pra­si­ddhe­s ta­taḥ sā­dhī­ya­sī kā­ryā­nu­pa­la­bdhiḥ |­|  kā­ra­ṇā­nu­pa­la­bdhi­s tu nā­rthi­tā­ca­ra­ṇaṃ śu­bha­m | sa­mya­gbo­dho­pa­laṃ­bha­syā­bhā­vā­d i­ti vi­bhā­vya­te |­| 3­0­7 |­|  sa­mya­gbo­dho hi kā­ra­ṇaṃ sa­mya­k 1­5jā­ta­sya vi­bhra­ma­syā­nya­thā vi­cche­dā­yo­gā­t |­|  a­he­tu­pha­la­rū­pa­sya va­stu­no nu­pa­laṃ­bha­na­m | dve­dhā ni­ṣe­dhya tā­dā­tmye­ta­ra­syā­dṛ­ṣṭi­ka­lpa­nā­t |­| 3­0­8 |­|  ta­trā­bhi­nnā­tma­noḥ si­ddhi­r dvi­vi­dhā saṃ­pra­tī­ya­te | sva­bhā­vā­nu­pa­la­bdhi­ś ca vyā­pa­kā­dṛ­ṣṭi­r e­va ca |­| 3­0­9 |­|  ā­dyā ya­thā na me duḥ­khaṃ vi­pā­dā­nu­pa­laṃ­bha­taḥ | vyā­pa­kā­nu­pa­la­bdhi­s tu vṛ­kṣā­dṛ­ṣṭe­r na śiṃ­śa­pā |­| 3­1­0 |­|  kā­rya­kā­ra­ṇa­bhi­nna­syā­nu­pa­la­bdhi­r na bu­dhya­tā­m | sa­ha­cā­ri­ṇa e­vā­tra pra­ti­ṣe­dhe­na va­stu­nā |­| 3­1­1 |­|  2­0ma­yi nā­sti ma­ti­jñā­naṃ sa­ddṛ­ṣṭya­nu­pa­la­bdhi­taḥ | rū­pā­da­yo na jī­vā­dau spa­rśā­si­ddhe­r i­tī­ya­tā­m |­| 3­1­2 |­|  sai­va­m a­nu­pa­la­bdhiḥ paṃ­ca­vi­dho­ktā śru­ti­prā­dhā­nyā­t | na­nu kā­ra­ṇa­vyā­pa­kā­nu­pa­la­bdha­yo pi śrū­ya­mā­ṇāḥ saṃ­ti | sa­tyaṃ | tā­s tv a­trai­vāṃ­ta­rbhā­va­m u­pa­yāṃ­tī­ty ā­ha­;­ — kā­ra­ṇa­vyā­pa­ka­dṛ­ṣṭi­pra­mu­khā­ś cā­sya dṛ­ṣṭa­yaḥ | ta­trāṃ­ta­rbhā­va­m ā­yāṃ­ti pā­raṃ­pa­ryā­d a­ne­ka­dhā |­| 3­1­3 |­|  kāḥ pu­na­s tā i­ty ā­ha­ — 2­5prā­ṇā­da­yo na saṃ­ty e­va bha­smā­di­ṣu ka­dā­ca­na | jī­va­tvā­si­ddhi­to he­tu­vyā­pa­kā­dṛ­ṣṭi­r ī­dṛ­śī |­| 3­1­4 |­|  kva­ci­d ā­tma­ni saṃ­sā­ra­pra­sū­ti­r nā­sti kā­rtsnya­taḥ | sa­rva­ka­rmo­da­yā­bhā­vā­d i­ti vā sa­mu­dā­hṛ­tā |­| 3­1­5 |­|  ta­ddhe­tu­he­tva­dṛ­ṣṭiḥ syā­n mi­thyā­tvā­dya­pra­si­ddhi­taḥ | ta­nni­vṛ­ttau hi ta­ddhe­tu­ka­rmā­bhā­vā­t kva saṃ­sṛ­tiḥ |­| 3­1­6 |­|  ta­tkā­rya­vyā­pa­kā­si­ddhi­r ya­thā nā­sti ni­ra­nva­yaṃ | ta­ttvaṃ kra­mā­kra­mā­bhā­vā­d a­nva­yai­kāṃ­ta­ta­ttva­va­t |­| 3­1­7 |­|  ta­tkā­rya­vyā­pa­ka­syā­pi pa­dā­rthā­nu­pa­laṃ­bha­naṃ | pa­ri­ṇā­ma­vi­śe­ṣa­syā­bhā­vā­d i­ti vi­bhā­vya­tā­m |­| 3­1­8 |­|  3­0kā­ra­ṇa­vyā­pa­kā dṛ­ṣṭiḥ sāṃ­khyā­de­r nā­sti ni­rvṛ­tiḥ | sa­ddṛ­ṣṭyā­di­tra­yā­si­ddhe­r i­yaṃ pu­na­r u­dā­hṛ­tā |­| 3­1­9 |­|  kā­ra­ṇa­vyā­pa­kā vyā­ptiḥ sva­bhā­vā­nu­pa­laṃ­bha­naṃ | ta­trai­va pa­ri­ṇā­ma­syā­si­ddhe­r i­ti ya­tho­cya­te |­| 3­2­0 |­|  pa­ri­ṇā­ma­ni­vṛ­ttau hi ta­d vyā­ptaṃ vi­ni­va­rta­te | sa­ddṛ­ṣṭyā­di­tra­yaṃ mā­rgaṃ vyā­pa­kaṃ pū­rva­va­tpa­ra­m |­| 3­2­1 |­|  sa­ha­cā­ri­pha­lā dṛ­ṣṭi­r ma­tya­jñā­nā­di nā­sti me | nā­sti­kyā­dhya­va­sā­nā­de­r a­bhā­vā­d i­ti da­rśi­tā |­| 3­2­2 |­|  nā­sti­kya­pa­ri­ṇā­mo hi pha­laṃ mi­thyā­dṛ­śaḥ sphu­ṭa­m | sa­ha­cā­ri­ta­yā ma­tya­jñā­nā­di­va­dvi­pa­ści­tā­m |­| 3­2­3 |­| 2­1­4sa­ha­cā­ri­ni­mi­tta­syā­nu­pa­la­bdhi­r u­dā­hṛ­tā | dṛ­ṣṭi­mo­ho­da­yā­si­ddhe­r i­ti vya­ktaṃ ta­thai­va hi |­| 3­2­4 |­|  sa­ha­bhū­vyā­pa­kā dṛ­ṣṭi­r nā­sti ve­da­ka­da­rśa­naiḥ | sa­ha­bhā­vi ma­ti­jñā­naṃ ta­ttva­śra­ddhā­na­hā­ni­taḥ |­| 3­2­5 |­|  sa­ha­bhū­vyā­pi he­tvā­dya­dṛ­ṣṭa­yo py a­vi­ro­dha­taḥ | pra­tye­ta­vyāḥ pra­paṃ­ce­na lo­ka­śā­stra­ni­da­rśa­naiḥ |­| 3­2­6 |­|  sa­ha­ca­ra­vyā­pa­ka­kā­ryā­nu­pa­la­bdhi­r ya­thā nā­sty a­bha­vye sa­mya­gvi­jñā­naṃ da­rśa­na­mo­ho­pa­śa­mā­dya­bhā­vā­t | sa­ha­ca­ra- 0­5vyā­pa­ka­kā­ra­ṇā­nu­pa­la­bdhi­r ya­thā ta­trai­vā­dhaḥ­pra­vṛ­ttā­di­ka­ra­ṇa­kā­la­la­bdhyā­dya­bhā­vā­t | sa­ha­ca­ra­vyā­pa­ka­kā­ra­ṇa­vyā­pa­kā- nu­pa­la­bdhi­s ta­trai­va da­rśa­na­mo­ho­pa­śa­mā­di­tvā­bhā­vā­d i­ti sa­ma­ya­pra­si­ddhā­ny u­dā­ha­ra­ṇā­ni | lo­ka­pra­si­ddhā­ni pu­na­r nā­śva­sya da­kṣi­ṇaṃ ś­ṃ­ṛ­gaṃ śṛṃ­gā­raṃ­bha­kā­bhā­vā­d i­ti sa­ha­ca­ra­vyā­pa­ka­kā­ra­ṇā­nu­pa­la­bdhiḥ | da­kṣi­ṇa­śṛṃ­ga­sa­ha­cā­ri­ṇo hi vā­ma- śṛṃ­ga­sya vyā­pa­kaṃ śṛṃ­ga­mā­traṃ ta­sya kā­ra­ṇaṃ ta­dā­raṃ­bha­kāḥ pu­dga­la­vi­śe­ṣāḥ ta­da­nu­pa­la­bdhi­r da­kṣi­ṇa­śṛṃ­ga­syā­bhā­vaṃ sā­dha­ya- ty e­va | sa­ha­ca­ra­vyā­pa­ka­kā­ra­ṇa­kā­ra­ṇā­nu­pa­la­bdhi­s ta­trai­va śṛṃ­gā­raṃ­bha­ka­pu­dga­la­sā­mā­nyā­bhā­vā­d i­ti pra­ti­pa­tta­vyā­ni |­|  1­0u­pa­la­bdhya­nu­pa­la­bdhi­bhyā­m i­ty e­vaṃ sa­rva­he­ta­vaḥ | saṃ­gṛ­hyaṃ­te na kā­ryā­di­tri­ta­ye­na ka­thaṃ­ca­na |­| 3­2­7 |­|  nā­pi pū­rva­va­dā­dī­nāṃ tri­ta­yo na ni­ṣe­dha­ne | sā­dhye ta­syā­sa­ma­rtha­tvā­d dvi­dhā cai­va pra­yu­kti­taḥ |­| 3­2­8 |­|  na­nu ca kā­rya­sva­bhā­vā­nu­pa­la­bdhi­bhiḥ sa­rva­he­tū­nāṃ saṃ­gra­ho mā bhū­t sa­ha­ca­rā­dī­nāṃ ta­trāṃ­ta­rbhā­va­yi­tu­m a­śa­kteḥ | pū­rva­va­dā­di­bhi­s tu bha­va­ty e­vaṃ vi­dhau ni­ṣe­dhe ca pū­rva­va­taḥ pa­ri­śe­ṣā­nu­mā­na­sya sā­mā­nya­to dṛ­ṣṭa­sya ca pra­vṛ­tti- vi­ro­dhā­t sa­ha­ca­rā­dī­nā­m a­pi ta­trāṃ­ta­rbhā­va­yi­tu­m a­śa­kya­tvā­t | te hi pū­rva­va­dā­di­la­kṣa­ṇa­yo­ga­m a­na­ti­krā­maṃ­to na ta­to 1­5bhi­dyaṃ­ta i­ti ka­ści­t | so pi ya­di pū­rva­va­dā­dī­nāṃ sā­dhyā­vi­ru­ddhā­nā­m u­pa­la­bdhiṃ vi­dhau pra­yuṃ­jī­ta ni­ṣe­dhyaṃ vi­ru­ddhā­nāṃ ca pra­ti­ṣe­dhe ni­ṣe­dhya­sva­bhā­va­kā­ra­ṇā­dī­nāṃ tv a­nu­pa­la­bdhiṃ ta­dā ka­tha­m u­pa­la­bdhya­nu­pa­la­bdhi­bhyāṃ sa­rva- he­tu­saṃ­gra­haṃ ne­cche­t |­|  pū­rva­va­tkā­ra­ṇā­t kā­rye nu­mā­na­m a­nu­ma­nya­te | śe­ṣa­va­tkā­ra­ṇe kā­ryā­d vi­jñā­naṃ ni­ya­ta­sthi­teḥ |­| 3­2­9 |­|  kā­rya­kā­ra­ṇa­ni­rmu­ktā­d a­rthā­t sā­dhye ta­thā­vi­dhe | bha­ve­t sā­mā­nya­to dṛ­ṣṭa­m i­ti vyā­khyā­na­saṃ­bha­ve |­| 3­3­0 |­|  2­0vi­dhau ta­du­pa­laṃ­bhaḥ syu­r ni­ṣe­dhe nu­pa­la­bdha­yaḥ | ta­ta­ś ca ṣa­ḍvi­dho he­tuḥ saṃ­kṣe­pā­t ke­na vā­rya­te |­| 3­3­1 |­|  a­tra ni­ṣe­dhe nu­pa­la­bdha­ya e­ve­ti nā­va­dhā­rya­te sva­bhā­va­vi­ru­ddho­pa­la­bdhyā­dī­nā­m a­pi ta­tra vyā­pā­rā­t ta­ta e­va vi­dhā­v e­vo­pa­la­bdha­ya i­ti nā­va­dhā­ra­ṇaṃ śre­ya i­ty u­kta­prā­yaṃ | e­te­na prā­gvyā­khyā­ne pi pū­rva­va­dā­dī­nā­m u­pa­la­bdha­ya­s ti- sro nu­pa­la­bdha­ya­ś ce­ti saṃ­kṣe­pā­t ṣa­ḍvi­dho he­tu­r a­ni­vā­rya­ta i­ti ni­ve­di­taṃ | a­ti­saṃ­kṣe­pā­d vi­śe­ṣa­to dvi­vi­dha u­cya­te sā­mā­nyā­d e­ka e­vā­nya­thā­nu­pa­pa­tti­ni­ya­ma­la­kṣa­ṇo rtha i­ti na kiṃ­ci­d vi­ru­ddha­m u­tpa­śyā­maḥ |­| ṣa­ḍvi­dho he­tuḥ ku­to na 2­5ni­vā­rya­ta i­ty ā­ha­;­ — ke­va­lā­nva­ya­saṃ­yo­gī vī­ta­bhū­tā­di­bhe­da­taḥ | vi­ni­rṇī­tā­vi­nā­bhā­va­he­tu­nā­m a­tra saṃ­gra­hā­t |­| 3­3­2 |­|  na hi ke­va­lā­nva­yi­ke­va­la­vya­ti­re­kya­nva­ya­vya­ti­re­ki­ṇaḥ saṃ­yo­gi­sa­ma­vā­yi­vi­ro­dhi­no vā vī­tā­vī­ta­ta- du­bha­ya­sva­bhā­vā vā bhū­tā­da­yo vā kā­rya­kā­ra­ṇā­nu­bha­vo­pa­laṃ­bha­nā­ti­kra­maṃ ni­ya­tā ni­ya­ta­he­tu­bhyo nye bha­ve­yu­r a­vi­nā- bhā­va­ni­ya­ma­la­kṣa­ṇa­yo­gi­nāṃ te­ṣāṃ ta­trai­vāṃ­ta­rbha­va­nā­d i­ti pra­kṛ­ta­m u­pa­saṃ­ha­ra­nn ā­ha |­|  3­0a­nya­thā­nu­pa­pa­ttye­ka­la­kṣa­ṇaṃ sā­dha­naṃ ta­taḥ | sū­ktaṃ sā­dhyaṃ vi­nā sa­dbhiḥ śa­kya­tvā­di­vi­śe­ṣa­ṇaṃ |­| 3­3­3 |­|  e­vaṃ hi yai­r u­ktaṃ "­sā­dhyaṃ śa­kya­m a­bhi­pre­ta­m a­pra­si­ddhaṃ ta­to pa­raṃ | sā­dhyā­bhā­saṃ vi­ru­ddhā­di­sā­dha­nā­vi­ṣa­ya­tva­taḥ |­| " i­ti taiḥ sū­kta­m e­va­, a­nya­thā­nu­pa­pa­ttye­ka­la­kṣa­ṇa­sā­dha­na­vi­ṣa­ya­sya sā­dhya­tva­pra­tī­te­s ta­da­vi­ṣa­ya­sya pra­tya­kṣā­di­vi­ru­ddha­sya pra­si­ddha­syā­na­bhi­pre­ta­sya vā sā­dha­yi­tu­m a­śa­kya­sya sā­dhyā­bhā­sa­tva­ni­rṇa­yā­t | ta­tra hi­ — śa­kyaṃ sā­dha­yi­tuṃ sā­dhya­m i­ty a­ne­na ni­rā­kṛ­taḥ | pra­tya­kṣā­di­pra­mā­ṇe­na pa­kṣa i­ty e­ta­dā­sthi­ta­m |­| 3­3­4 |­| 2­1­5te­nā­nu­ṣṇo gni­r i­ty e­ṣa pa­kṣaḥ pra­tya­kṣa­bā­dhi­taḥ | dhū­mo na­gni­ja e­vā­ya­m i­ti laiṃ­gi­ka­bā­dhi­taḥ |­| 3­3­5 |­|  pre­tyā­su­kha­pra­do dha­rma i­ty ā­ga­ma­ni­rā­kṛ­taḥ | nṛ­ka­pā­laṃ śu­cī­ti syā­l lo­ka­rū­ḍhi­pra­bā­dhi­taḥ |­| 3­3­6 |­|  pa­kṣā­bhā­saḥ sva­vā­gvā­dhyaḥ sa­dā mau­na­vra­tī­ti yaḥ | sa sa­rvo pi pra­yo­kta­vyo nai­va ta­ttva­pa­rī­kṣa­kaiḥ |­| 3­3­7 |­|  śa­bda­kṣa­ṇa­kṣa­yai­kāṃ­taḥ sa­ttvā­d i­ty a­tra ke­ca­na | dṛ­ṣṭāṃ­tā­bhā­va­to śa­kyaḥ pa­kṣa i­ty a­bhya­maṃ­sa­ta |­| 3­3­8 |­|  0­5te­ṣāṃ sa­rva­m a­ne­kāṃ­ta­m i­ti pa­kṣo vi­ru­dhya­te | ta­ta e­vo­bha­yoḥ si­ddho dṛ­ṣṭāṃ­to na hi ku­tra­ci­t |­| 3­3­9 |­|  pra­mā­ṇa­bā­dhi­ta­tve­na sā­dhyā­bhā­sa­tva­bhā­ṣa­ṇe | sa­rva­s ta­the­ṣṭa e­ve­ha sa­rva­thai­kāṃ­ta­saṃ­ga­raḥ |­| 3­4­0 |­|  ta­thā sā­dhya­m a­bhi­pre­ta­m i­ty a­ne­na ni­vā­rya­te | a­nu­kta­sya sva­yaṃ sā­dhyā­bhā­vā­bhā­vaḥ pa­ro­di­taḥ |­| 3­4­1 |­|  ya­thā hy u­kto bha­ve­t pa­kṣa­s ta­thā­nu­kto '­pi vā­di­taḥ | pra­stā­vā­di­ba­lā­t si­ddhaḥ sā­ma­rthyā­d u­kta e­va ce­t |­| 3­4­2 |­|  svā­ga­mo­kto '­pi kiṃ na syā­d e­va pa­kṣaḥ ka­thaṃ­ca­na | ta­thā­nu­kto '­pi co­kto vā sā­dhyaḥ sve­ṣṭo '­stu tā­ttvi­kaḥ |­| 3­4­3 |­|  1­0nā­ni­ṣṭo '­ti­pra­saṃ­ga­sya pa­ri­ha­rtu­m a­śa­kti­taḥ | na­nu ne­ccha­ti vā­dī­ha sā­dhyaṃ sā­dha­yi­tuṃ sva­ya­m |­| 3­4­4 |­|  pra­si­ddha­syā­nya­saṃ­vi­tti­kā­ra­ṇā­pe­kṣya­va­rta­nā­t | pra­ti­vā­dy a­pi ta­syai­ta­nni­rā­kṛ­ti­pa­ra­tva­taḥ |­| 3­4­5 |­|  sa­tyā no­bha­ya­si­ddhā­nta­ve­di­naḥ pa­kṣa­pā­ti­naḥ | i­ty a­yu­kta­m a­va­kta­vya­m a­bhi­pre­ta­vi­śe­ṣa­ṇa­m |­| 3­4­6 |­|  ji­jñā­si­ta­vi­śe­ṣa­tva­m i­vā­nye saṃ­pra­ca­kṣa­te | ta­da­sa­dvā­di­ne­ṣṭa­sya sā­dhya­tvā­pra­ti­ghā­ti­taḥ |­| 3­4­7 |­|  svā­rthā­nu­mā­su pa­kṣa­sya ta­nni­śca­ya­vi­ve­ka­taḥ | pa­rā­rthe­ṣv a­nu­mā­ne­ṣu pa­ro bo­dha­yi­tuṃ sva­ya­m |­| 3­4­8 |­|  1­5kiṃ ne­ṣṭa­sye­ha sā­dhya­tvaṃ vi­śe­ṣā­na­bhi­dhā­na­taḥ | i­ṣṭaḥ sā­dha­yi­tuṃ sā­dhyaḥ sva­pa­ra­pra­ti­pa­tta­ye |­| 3­4­9 |­|  i­ti vyā­khyā­na­to yu­kta­m a­bhi­pre­ta­vi­śe­ṣa­ṇaṃ | a­pra­si­ddhaṃ ta­thā sā­dhya­m i­ty a­ne­nā­bhi­dhī­ya­te |­| 3­5­0 |­|  ta­syā­re­kā vi­pa­ryā­sā vyu­tpa­tti­vi­ṣa­yā­tma­tā | ta­sya ta­dvya­va­cche­da­tvā­tsi­ddhi­r a­rtha­sya ta­ttva­taḥ |­| 3­5­1 |­|  ta­to na yu­jya­te va­ktuṃ vya­sto he­to­r a­pā­śra­yaḥ | saṃ­śa­yo hy a­nu­mā­ne­na ya­thā vi­cchi­dya­te ta­thā |­| 3­5­2 |­|  a­vyu­tpa­tti­vi­pa­ryā­sā­v a­nya­thā ni­rṇa­yaḥ ka­thaṃ | a­vyu­tpa­nna­vi­pa­rya­stau nā­cā­rya­m u­pa­sa­rpa­taḥ |­| 3­5­3 |­|  2­0kau­ce­d e­va ya­thā ta­dva­tsaṃ­śa­yā­tmā­pi ka­ś ca naḥ | nā­va­śyaṃ ni­rṇa­yā­kāṃ­kṣā saṃ­di­gdha­syā­py a­na­rthi­naḥ |­| 3­5­4 |­|  saṃ­de­ha­mā­tra­kā­sthā­nā­t svā­rtha­si­ddhau pra­va­rta­nā­t | ya­thā­pra­va­rta­mā­na­sya saṃ­di­gdha­sya pra­va­rta­na­m |­| 3­5­5 |­|  vi­dhī­ya­te nu­mā­ne­na ta­thā kiṃ na ni­ṣi­dhya­te | a­vyu­tpa­nna­vi­pa­rya­s ta­ma­na­so py a­pra­va­rta­na­m |­| 3­5­6 |­|  pa­rā­nu­gra­ha­vṛ­ttī­nā­m u­pe­kṣā­nu­pa­pa­tti­taḥ | a­vi­ne­yi­ṣu mā­dhya­sthyaṃ na cai­vaṃ pra­ti­ha­nya­te |­| 3­5­7 |­|  rā­ga­dve­ṣa­vi­hī­na­tvaṃ ni­rgu­ṇe­ṣu hi te­ṣu naḥ | sva­yaṃ mā­dhya­sthya­m ā­laṃ­bya gu­ṇa­do­ṣo­pa­de­śa­nā |­| 3­5­8 |­|  2­5kā­ryā te­bhyo pi dhī­ma­dbhi­s ta­dvi­ne­ya­tva­si­ddha­ye | a­vyu­tpa­nna­vi­pa­rya­stā pra­ti­pā­dya­tva­ni­śca­ye |­| 3­5­9 |­|  pra­ti­pā­dyaḥ ka­thaṃ nā­ma du­ṣṭo­jñaḥ sva­su­to ja­naiḥ | lau­ki­ka­syā­pra­bo­dhya­tve ka­tha­m a­stu pa­rī­kṣa­kaḥ |­| 3­6­0 |­|  pra­bo­dhya­s ta­sya ya­tne­na kra­ma­ta­s ta­ttva­saṃ­bha­vā­t | pra­ti­pā­dya­s ta­ta­s tre­dhā pa­kṣa­s ta­tpra­ti­pa­tta­ye |­| 3­6­1 |­|  saṃ­di­gdhā­diḥ pra­yo­kta­vyo '­pra­si­ddha i­ti kī­rta­nā­t | su­pra­si­ddha­ś ca vi­kṣi­ptaḥ pa­kṣo '­kiṃ­ci­tka­ra­tva­taḥ |­| 3­6­2 |­|  ta­tra pra­va­rta­mā­na­sya sā­dha­na­sya sva­rū­pa­va­t | sa­mā­ro­pe tu pa­kṣa­tvaṃ sā­dha­ne pi na vā­rya­te |­| 3­6­3 |­|  3­0sva­ru­pe­ṇai­va ni­rdi­śya­s ta­thā sa­ti bha­va­ty a­sau | ji­jñā­si­ta­vi­śe­ṣa­s tu dha­rmī yaiḥ pa­kṣa i­ṣya­te |­| 3­6­4 |­|  te­ṣāṃ saṃ­ti pra­mā­ṇā­ni sve­ṣṭa­sā­dha­na­taḥ ka­thaṃ | dha­rmi­ṇy a­si­ddha­rū­pe pi he­tu­r ga­ma­ka i­ṣya­te |­| 3­6­5 |­|  a­nya­thā­nu­pa­pa­nna­tvaṃ si­ddhaṃ sa­dbhi­r a­saṃ­śa­yaṃ | dha­rmi­saṃ­tā­na­sā­dhyā­ś ce­t sa­rve bhā­vāḥ kṣa­ṇa­kṣa­yāḥ |­| 3­6­6 |­|  i­ti pa­kṣo na yu­jye­ta he­to­s ta­ddha­rma­tā­pi ca | pra­tya­kṣe­ṇā­pra­si­ddha­tvā­d dha­rmi­ṇā­m i­ha kā­rtsnya­taḥ |­| 3­6­7 |­|  a­nu­mā­ne­na ta­tsi­ddhau dha­rmi­sa­ttā­pra­sā­dha­naṃ | pa­ra­pra­si­ddhi­ta­s te­ṣāṃ dha­rmi­tvaṃ he­tu­dha­rma­va­t |­| 3­6­8 |­|  3­5dhru­vaṃ te­ṣāṃ sva­taṃ­tra­sya sā­dha­na­sya ni­ṣe­dha­kaṃ | pra­saṃ­ga­sā­dha­naṃ ve­cche­t ta­tra dha­rmi­gra­haḥ ku­taḥ |­| 3­6­9 |­| 2­1­6i­ti dha­rmi­sa­ṇya­si­ddhe pi sā­dha­naṃ ma­ta­m e­va ca | vyā­pya­vyā­pa­ka­bhā­ve hi si­ddhe sā­dha­na­sā­dhya­yoḥ |­| 3­7­0 |­|  pra­saṃ­ga­sā­dha­naṃ pro­ktaṃ ta­tpra­da­rśa­na­mā­tra­kaṃ | a­tha niḥ­śe­ṣa­śū­nya­tva­vā­di­naṃ pra­ti tā­rki­kaiḥ |­| 3­7­1 |­|  vi­ro­dho­dbhā­va­naṃ sve­ṣṭe vi­dhī­ye­te­ti saṃ­ma­taṃ | ta­da­pra­mā­ṇa­kaṃ tā­va­d a­kiṃ­ci­tka­ra­m ī­kṣya­te |­| 3­7­2 |­|  sa­pra­mā­ṇa­ka­tā ta­sya kva pra­mā­ṇā­pra­sā­dha­ne | na­nv i­ṣṭa­sā­dha­nā­t saṃ­ti pra­mā­ṇā­nī­ti bhā­ṣa­ṇe |­| 3­7­3 |­|  0­5sa­maḥ pa­rya­nu­yo­go­yaṃ pra­mā­śū­nya­tva­vā­di­naḥ | ta­di­ṣṭa­sā­dha­naṃ tā­va­da­pra­mā­ṇa­ma­sā­dha­na­m |­| 3­7­4 |­|  sva­sā­dhye­na pra­mā­ṇaṃ tu na pra­si­ddhaṃ dva­yo­r a­pi | ta­da­saṃ­ga­ta­m i­ṣṭa­sya saṃ­vi­nmā­tra­sya sā­dha­na­m |­| 3­7­5 |­|  sva­yaṃ pra­kā­śa­naṃ dhva­sta­vya­bhi­cā­raṃ hi su­sthi­taṃ | sva­saṃ­ve­da­na­m a­dhya­kṣaṃ vā­di­no mā­na­m aṃ­ja­sā |­| 3­7­6 |­|  ta­to '­nye­ṣāṃ pra­mā­ṇā­nā­m a­sti­tva­sya vya­va­sthi­tiḥ | na­nv i­ṣṭa­sā­dha­naṃ dha­rmi­pra­mā­ṇai­r a­pa­rai­r yu­ta­m |­| 3­7­7 |­|  ta­di­ṣṭa­sā­dha­na­tva­sye­ta­ra­thā­nu­pa­pa­tti­taḥ | e­vaṃ pra­yo­ga­taḥ si­ddhiḥ pra­mā­ṇā­nā­m a­nā­ku­la­m |­| 3­7­8 |­|  1­0ta­tsa­ttā nai­va sā­dhyā syā­t sa­rva­tre­ti pa­re vi­duḥ | ya­to bha­yaṃ ta­d e­vai­ṣāṃ sva­ya­m a­gre vya­va­sthi­ta­m |­| 3­7­9 |­|  he­to­r a­na­nva­ya­tva­sya pra­saṃ­ja­na­m a­saṃ­śa­yaṃ | sa­ttā­yāṃ hi pra­sā­dhyā­yāṃ vi­śe­ṣa­syai­va sā­dha­nā­t |­| 3­8­0 |­|  ya­thā­na­nva­ya­tā­do­ṣa­s ta­thā­trā­py a­ni­da­rśa­nā­t | he­to­r a­na­nva­ya­syā­pi ga­ma­ka­tvo­pa­va­rṇa­ne |­| 3­8­1 |­|  sa­ttā sā­dhyā­s tu mā­nā­nā­m i­ti dha­rmī na saṃ­ga­raḥ | dha­rmi­dha­rma­sa­mū­ho '­tra pa­kṣa i­ty a­pa­sā­ri­ta­m |­| 3­8­2 |­|  e­te­ne­ti sthi­taḥ sā­dhyaḥ pa­kṣo vi­dhva­sta­bā­dha­kaḥ | vyā­pti­kā­le ma­taḥ sā­dhyaḥ pa­kṣo ye­ṣāṃ ni­rā­ku­laḥ |­| 3­8­3 |­|  1­5so nya­thai­va ka­thaṃ te­ṣāṃ la­kṣa­ṇa­vya­va­hā­ra­yoḥ | vyā­ptiḥ sā­dhye­na ni­rṇī­tā he­toḥ sā­rdhyaṃ pra­sā­dhya­te |­| 3­8­4 |­|  ta­d e­vaṃ vya­va­hā­re pī­ty a­na­va­dyaṃ na cā­nya­thā | dha­rmi­ṇo py a­pra­si­ddha­sya sā­dhya­tvā­pra­ti­ghā­ti­taḥ |­| 3­8­5 |­|  a­sti dha­rmi­ṇi dha­rma­sya ce­ti no­bha­ya­pa­kṣa­tā | ta­dy a­tra sā­dha­nā­dbo­dho ni­ya­mā­d a­bhi­jā­ya­te |­| 3­8­6 |­|  sa ta­sya vi­ṣa­yaḥ sā­dhyo nā­nyaḥ pa­kṣo stu jā­tu­ci­t |  ta­d e­vaṃ śa­kya­tvā­di­vi­śe­ṣa­ṇa­sā­dhya­sā­dha­nā­ya kā­lā­pe­kṣa­tve­na vya­va­sthā­pi­te a­nya­thā­nu­pa­pa­ttye­ka­la­kṣa­ṇe sā­dha­ne 2­0ca pra­kṛ­ta­m a­bhi­ni­bo­dha­la­kṣa­ṇaṃ vya­va­sthi­taṃ bha­va­ti | yaḥ sā­dhyā­bhi­mu­kho bo­dhaḥ sā­dha­ne­nā­niṃ­dri­ya­sa­ha­kā­ri­ṇā ni­ya­mi­taḥ so bhi­ni­bo­dhaḥ svā­rthā­nu­mā­na­m i­ti ka­ści­d ā­ha­;­ — iṃ­dri­yā­ṇīṃ­dri­yā­rthā­bhi­mu­kho bo­dho na tu smṛ­taḥ | ni­ya­to kṣa­ma­no­bhyāṃ yaḥ ke­va­lo na tu liṃ­ga­jaḥ |­| 3­8­7 |­|  iṃ­dri­yā­niṃ­dri­yā­bhyāṃ ni­ya­mi­taḥ kṛ­taḥ sva­vi­ṣa­yā­bhi­mu­kho bo­dho bhi­ni­bo­dhaḥ pra­si­ddho na pu­na­r a­niṃ­dri­ya­sa­ha- kā­ri­ṇā liṃ­ge­na liṃ­gi­ni­ya­mi­taḥ ke­va­la e­va ciṃ­tā­pa­ryaṃ­ta­syā­bhi­ni­bo­dha­tvā­bhā­va­pra­saṃ­gā­t | ta­thā ca si­ddhāṃ­ta- 2­5vi­ro­dho '­śa­kyaḥ pa­ri­ha­rtu­m i­ty a­tro­cya­te­ — sa­tyaṃ svā­rthā­nu­mā­naṃ tu vi­nā ya­c cha­bda­yo­ja­nā­t | ta­nmā­nāṃ­ta­ra­tāṃ mā­gā­d i­ti vyā­khyā­ya­te ta­thā |­| 3­8­8 |­|  na hi liṃ­ga­ja e­va bo­dho­bhi­ni­bo­dha i­ti vyā­ca­kṣma­he | kiṃ ta­rhi | liṃ­ga­jo bo­dhaḥ śa­bda­yo­ja­na­ra­hi­to bhi­ni­bo­dha e­ve­ti ta­sya pra­mā­ṇāṃ­ta­ra­tva­ni­vṛ­ttiḥ kṛ­tā bha­va­ti si­ddhāṃ­ta­ś ca saṃ­gṛ­hī­taḥ syā­t | na hīṃ­dri­yā­niṃ­dri- yā­bhyā­m e­va sva­vi­ṣa­ye bhi­mu­kho ni­ya­mi­to bo­dho bhi­ni­bo­dha i­ti si­ddhāṃ­to sti smṛ­tyā­de­s ta­dbhā­va­vi­ro­dhā­t | 3­0kiṃ ta­rhi | so niṃ­dri­ye­ṇā­pi vā­kya­bhe­dā­t | ka­thaṃ a­niṃ­dri­ya­ja­nyā­bhi­ni­bo­dhe ka­m a­niṃ­dri­ya­jā­bhi­mu­kha­ni­ya­mi­ta- bo­dha­na­m i­ti vyā­khyā­nā­t | na­nv e­va­m a­py a­rthā­pa­ttiḥ pra­mā­ṇāṃ­ta­ra­m a­pra­tya­kṣa­tvā­t pa­ro­kṣa­bhe­de­ṣū­kte­ṣv a­naṃ­ta­rbhā­vā­t | pra­mā­ṇa­ṣa­ṭka­vi­jñā­ta­syā­rtha­syā­na­nya­thā­bha­va­na­yu­kta­sya sā­ma­rthyā­d a­dṛ­ṣṭā­ny a­va­stu­ka­lpa­ne a­rthā­pa­tti­vya­va­hā­rā­t | ta­d u­ktaṃ | "­pra­mā­ṇa­ṣa­ṭka­vi­jñā­to ya­trā­rtho na­nya­thā bha­ve­t | a­dṛ­ṣṭaṃ ka­lpa­ye­d a­nyaṃ sā­rthā­pa­tti­r u­dā­hṛ­tā |­| " pra­tya­kṣa­pū­rvi­kā hy a­rthā­pa­ttiḥ pra­tya­kṣa­vi­jñā­tā­d a­rthā­d a­nya­thā dṛ­ṣṭe rthe pra­ti­pa­tti­r ya­thā rā­tri­bho­jī de­va­da­tto yaṃ di­vā bho­ja­na­ra­hi­ta­tve 2­1­7ci­raṃ­jī­vi­tve ca sa­ti sta­na­pī­nāṃ­ga­tvā­nya­thā­nu­pa­pa­tte­r i­ti­, ta­tho­pa­mā­na­pū­rvi­ko­pa­mā­na­vi­jñā­tā­d a­rthā­d vā­hā­di­śa­kti- r a­yaṃ ga­va­yo ga­va­ya­tvā­nya­thā­nu­pa­pa­tte­r i­ti­, ta­thā­ga­ma­pū­rvi­kā ā­ga­ma­vi­jñā­tā­d a­rthā­d a­rtha­pra­ti­pā­da­na­śa­ktiḥ śa­bdo ni­tyā­rtha­saṃ­baṃ­dha­tvā­nya­thā­nu­pa­pa­tte­r i­ti­, ta­thā­rthā­pa­tti­pū­rvi­kā­rthā­pa­tti­r a­rthā­pa­tti­pra­mā­ṇa­vi­jñā­tā­d a­rthā­d ya­thā rā­tri­bho­ja­na- śa­ktiḥ vi­vā­dā­pa­nno de­va­da­tto yaṃ rā­tri­bho­ji­tvā­nya­thā­nu­pa­pa­tte­r i­ti | ta­thai­vā­bhā­va­pū­rvi­kā­rthā­pa­tti­r a­bhā­va­pra­mā­ṇa- 0­5vi­jñā­tā­d a­rthā­d ya­thā­smā­d gṛ­hā­d ba­hi­sti­ṣṭha­ti de­va­da­tto jī­vi­tve sa­ty a­trā­bhā­vā­nya­thā­nu­pa­pa­tte­r i­ti | e­te­nā­bhā­va­sya pra­mā­ṇāṃ­ta­ra­tva­m u­kta­m u­pa­mā­na­sya vā va­stu­no sa­taḥ sa­du­pa­laṃ­bha­ka­pra­mā­ṇā­pra­vṛ­tte­r a­bhā­va­pra­mā­ṇa­syā­va­śyā­śra­ya­ṇī­ya­tvā­t | sā­dṛ­śya­vi­śi­ṣṭā­d va­stu­no va­stu­vi­śi­ṣṭā­d vā sā­dṛ­śyā­t pa­ro­kṣā­rtha­pra­ti­pa­tti­r a­bhyu­pa­ga­ma­nī­ya­tvā­c ce­ti ke­ci­t | saṃ­bha­vaḥ pra­mā­ṇāṃ­ta­ra­m ā­ḍha­kaṃ dṛ­ṣṭvā saṃ­bha­va­ty a­dva­ḍhi­ka­m i­ti pra­ti­pa­tte­r a­nya­thā vi­ro­dhā­t | prā­ti­bhaṃ ca pra­mā­ṇāṃ­ta­ra­m a­tyaṃ- tā­bhyā­sā­d a­nya­ja­nā­ve­dya­sya ra­tnā­di­pra­bhā­va­sya jha­ṭi­ti pra­ti­pa­tte­r da­rśa­nā­d i­ty a­nye tā­n pra­tī­da­m u­cya­te­;­ — 1­0si­ddhaḥ sā­dhyā­vi­nā­bhā­vo hy a­rthā­pa­tteḥ pra­bhā­va­kaḥ | saṃ­bha­vā­de­ś ca yo he­tuḥ so pi liṃ­gā­n na bhi­dya­te |­| 3­8­9 |­|  dṛ­ṣṭāṃ­ta­ni­ra­pe­kṣa­tvaṃ liṃ­ga­syā­pi ne­ve­di­ta­m | ta­n na mā­nāṃ­ta­raṃ liṃ­gā­d a­rthā­pa­ttyā­di­ve­da­na­m |­| 3­9­0 |­|  ma­ti­jñā­na­vi­śe­ṣā­ṇā­m u­pa­la­kṣa­ṇa­tā sthi­taṃ | te­na sa­rvaṃ ma­ti­jñā­naṃ si­ddha­m ā­bhi­ni­bo­dhi­ka­m |­| 3­9­1 |­|  ta­diṃ­dri­yā­niṃ­dri­ya­ni­mi­tta­m |­| 1­4 |­|  ma­ti­vi­jñā­na­syā­bhyaṃ­ta­ra­tvā­t ta­nni­mi­ttaṃ ma­ti­jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­kṣa­yo­pa­śa­ma­la­kṣa­ṇaṃ pra­si­ddha­m e­va vā­mu­nā­nu­mā­nā- 1­5de­s ta­dbhā­vā­yo­gā­d a­taḥ ki­m a­rtha­m i­da­m u­cya­te sū­tra­m i­ty ā­śaṃ­kā­yā­m ā­ha­;­ — ta­sya bā­hya­ni­mi­tto­pa­da­rśa­nā­ye­da­m u­cya­te | ta­d i­tyā­di­va­caḥ sū­tra­kā­re­ṇā­nya­ma­ta­cchi­de |­| 1 |­|  ka­sya pu­na­s ta­ccha­bde­na pa­rā­ma­rśo ya­sya bā­hya­ni­mi­tto­pa­da­rśa­nā­rthaṃ ta­d i­tyā­di­sū­tra­m a­bhi­dhī­ya­ta i­ti tā­va­d ā­ha­;­ — ta­ccha­bde­na pa­rā­ma­rśo na­rthāṃ­ta­ra­m i­ti dhva­neḥ | vā­cya­syai­ka­sya ma­tyā­di­pra­kā­ra­syā­vi­śe­ṣa­taḥ |­| 2 |­|  ma­ti­jñā­na­sya sā­ma­rthyā­l la­bhya­mā­na­sya vā­kya­va­taḥ pra­tyā­sa­nna­tvā­d a­bhi­ni­bo­dha­sya ta­ccha­bde­na pa­rā­ma­rśaḥ pra­sa­kta- 2­0ś ciṃ­tā ta­syāḥ pra­tyā­sa­tte­r i­ti na maṃ­ta­vya­m a­rthāṃ­ta­ra­m i­ti śa­bde­na vā­cya­sya ma­tyā­di­pra­kā­ra­syai­ka­syā­vi­śe­ṣa­taḥ sā­ma­rthyā­l la­bhya­mā­na­sya pra­tyā­sa­nna­ta­ra­sya su­kha­va­dbhā­vā­t ta­ccha­bde­na pa­rā­ma­rśo­tpa­tteḥ sve­ṣṭa­si­ddhe­ś ca ta­syā­sya bā­hya- ni­mi­tta­m u­pa­da­rśa­yi­tu­m i­da­m u­cya­te | kiṃ pu­na­s ta­d i­ty ā­ha­;­ — va­kṣya­mā­ṇaṃ ca vi­jñe­ya­m a­treṃ­dri­ya­m a­niṃ­dri­ya­m |  va­kṣya­te hi spa­rśa­nā­dīṃ­dri­yaṃ paṃ­ca dra­vya­bhā­va­to dvai­vi­dhya­mā­sti­dhru­vā­naṃ ta­thā­niṃ­dri­yaṃ cā­ni­ya­ta­m iṃ­dri­ye­ṣṭe­bhyo nya- 2­5tva­m ā­tma­sā­t ku­rva­d i­ti ne­ho­cya­te | ta­dbā­hya­ni­mi­ttaṃ pra­ti­pa­tta­vyaṃ | ki­m i­daṃ jñā­pa­kaṃ kā­ra­kaṃ vā ta­sye­ṣṭaṃ ku­taḥ sve­ṣṭa­saṃ­gra­ha i­ty ā­ha­;­ — ni­mi­ttaṃ kā­ra­kaṃ ya­sya ta­tta­tho­ktaṃ vi­bhā­ga­taḥ | vā­kya­syā­sya vi­śe­ṣā­d vā pā­raṃ­pa­rya­sya cā­śri­tau |­| 3 |­|  ta­d dhi ni­mi­tta­m i­ha na jñā­pa­kaṃ ta­tpra­ka­ra­ṇā­bhā­vā­t | kiṃ ta­rhi | kā­ra­kaṃ | ta­thā ca sa­ti pra­kṛ­ta­m iṃ­dri­ya- m a­niṃ­dri­yaṃ ca ni­mi­ttaṃ ya­sya ta­tta­tho­kta­m e­kaṃ ma­ti­jñā­na­m i­ti jñā­ya­te i­ṣṭa­saṃ­gra­haḥ | pu­na­r a­sya vā­kya­sya vi­bha­ja- 3­0nā­t ta­diṃ­dri­yā­niṃ­dri­ya­ni­mi­ttaṃ dhā­ra­ṇā­pa­ryaṃ­taṃ ta­da­niṃ­dri­ya­ni­mi­ttaṃ smṛ­tyā­dī­nāṃ sa­rva­saṃ­gra­hā­t | pā­raṃ­pa­rya­sya cā­śra­ya­ṇe vā­kya­syā­vi­śe­ṣa­to vā­bhi­pre­ta­si­ddhiḥ | ya­thā hi dhā­ra­ṇā­pa­ryaṃ­taṃ ta­diṃ­dri­yā­niṃ­dri­ya­ni­mi­ttaṃ ta­thā smṛ­tyā­di­ka­m a­pi ta­sya pa­raṃ­pa­ra­yeṃ­dri­yā­niṃ­dri­ya­ni­mi­tta­tvo­pa­pa­tteḥ | kiṃ pu­na­r a­tra ta­de­veṃ­dri­yā­niṃ­dri­ya­ni­mi­tta­m i­ty a­va­dhā­ra­ṇa­m ā­ho­svi­tta- diṃ­dri­yā­niṃ­dri­ya­ni­mi­tta­m e­ve­ti ka­thaṃ­ci­d u­bha­ya­m i­ṣṭa­m i­ty ā­ha­;­ —2­1­8vā­kya­bhe­dā­śra­ye yu­kta­m a­va­dhā­ra­ṇa­m u­tta­raṃ | ta­da­bhe­de pu­naḥ pū­rva­ma nya­thā vya­bhi­cā­ri­tā |­| 4 |­|  ku­taḥ pu­na­r a­va­dhā­ra­ṇā­d a­nya­ma­ta­cchi­t ku­to vā ma­tya­jñā­naṃ śru­tā­dī­ni ca vya­va­cchi­nnā­nī­ty ā­ha­;­ — dhva­staṃ ta­trā­rtha­ja­nya­tva­m u­tta­rā­d a­va­dhā­ra­ṇā­t | ma­tya­jñā­na­śru­tā­dī­ni ni­ra­stā­ni tu pū­rva­taḥ |­| 5 |­|  a­trā­rtha­ja­nya­m e­va vi­jñā­na­m a­nu­mā­nā­t si­ddhaṃ nā­rthā­ja­nyaṃ ya­ta­s ta­dvya­va­cche­dā­rtha­m u­tta­rā­va­dhā­ra­ṇaṃ syā­d i­ti ma­nya­mā­na- 0­5syā­nu­mā­na­m u­pa­nya­sya dū­ṣa­ya­nn ā­ha­;­ — sva­ja­nya­jñā­na­saṃ­ve­dyo rthaḥ pra­me­ya­tva­to na­nu | ya­thā­niṃ­dri­ya­m i­ty e­ke ta­da­sa­dvya­bhi­cā­ra­taḥ |­| 6 |­|  niḥ­śe­ṣa­va­rta­mā­nā­rtho na sva­ja­nye­na sa­rva­vi­t | saṃ­ve­da­ne­na saṃ­ve­dyaḥ sa­mā­na­kṣa­ṇa­va­rti­nā |­| 7 |­|  svā­rtha­ja­nya­m i­daṃ jñā­naṃ sa­tya­jñā­na­tva­to nya­thā | vi­pa­ryā­sā­di­va­t ta­sya sa­tya­tvā­nu­pa­pa­tti­taḥ |­| 8 |­|  i­ty a­py a­śe­ṣa­vi­dbo­dhai­r a­nai­kāṃ­ti­ka­m ī­ri­taṃ | sā­dha­naṃ na ta­to jñā­na­m a­rtha­ja­nya­m i­ti sthi­ta­m |­| 9 |­|  1­0na­nv e­va­m ā­lo­ka­ja­nya­tva­m a­pi jñā­na­sya cā­kṣu­ṣa­sya ta­syā­di­ṣṭaṃ ca ta­da­nya­thā­nu­pa­pa­tteḥ | pa­ra­pra­tya­yaḥ pu­na­r ā­lo­ka- liṃ­gā­di­r i­ti va­ca­nā­t | ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t ta­sya ta­jja­nya­tvā­rtha­ja­nya­tva­m a­pi sa­ty a­syā­sma­dā­di­jñā­na- syā­stu vi­śe­ṣā­bhā­vā­t | na cai­vaṃ saṃ­śa­yā­di­jñā­na­m aṃ­ta­re­ṇa vi­ru­dhya­te ta­sya sa­tya­jñā­na­tvā­bhā­vā­t | nā­pi sa­rva­vi­dbo­dhai­r a­nai­kāṃ­ti­ka­tva­m a­sma­dā­di­sa­tya­jñā­na­tva­sya he­tu­tvā­t | a­sma­dā­di­vi­la­kṣa­ṇā­nāṃ tu sa­rva­vi­dāṃ jñā­naṃ cā­rthā­ja­nyaṃ ni­ści­tyā­sma­dā­di­jñā­ne rthā­ja­nya­tva­śaṃ­kā­yāṃ na­ktaṃ­ca­rā­ṇāṃ mā­rjā­rā­dī­nā­m aṃ­ja­nā­di­saṃ­skṛ­ta­ca­kṣu­ṣāṃ vā­sma- 1­5dvi­jā­tī­yā­nā­m ā­lo­kā­ja­nya­tva­m u­pa­la­bhyā­sma­dā­dī­nā­m a­pi nā­rthā­ve­da­na­syā­lo­kā­ja­nya­tvaṃ śaṃ­ka­nī­ya­m i­ti ka­ści­t taṃ pra­tyā­ha­;­ — ā­lo­ke­nā­pi ja­nya­tve­nā­laṃ­ba­na­ta­yā bhi­daḥ | kiṃ tv iṃ­dri­ya­ba­lā­dhā­na­mā­tra­tve­nā­nu­ma­nya­te |­| 1­0 |­|  ta­thā­rtha­ja­nya­tā­pī­ṣṭā kā­lā­kā­śā­di­ta­ttva­va­t | sā­laṃ­ba­na­ta­yā tv a­rtho ja­na­kaḥ pra­ti­ṣi­dhya­te |­| 1­1 |­|  i­da­m i­ha saṃ­pra­dhā­ryaṃ ki­m a­sma­dā­di­sa­tya­jñā­na­tve­nā­lo­ko ni­mi­tta­mā­traṃ cā­kṣu­ṣa­jñā­na­sye­ti pra­ti­pā­dya­te kā­lā- 2­0kā­śā­di­va­t ā­ho­svi­dā­laṃ­ba­na­tve­ne­ti ? pra­tha­m a­ka­lpa­nā­yāṃ na kiṃ­ci­d a­ni­ṣṭa dvi­tī­ya­ka­lpa­nā tu na yu­ktā pra­tī­ti­vi­ro­dhā­t | rū­pa­jñā­no­tpa­ttau hi ca­kṣu­rba­lā­dhā­na­rū­pe­ṇā­lo­kaḥ kā­ra­ṇaṃ pra­tī­ya­te ta­da­nva­ya­vya­ti­re­kā­nu- vi­dhā­na­syā­nya­thā­nu­pa­pa­tteḥ ta­dva­da­rtho pi ya­dā­dya­kṣa­ṇa­jñā­na­sya ja­na­kaḥ syā­n na kiṃ­ci­d vi­ru­dhya­te ta­syā­laṃ­ba­na­tve­na ja­na- ka­tvo­pa­ga­me vyā­ghā­tā­t | ā­laṃ­ba­naṃ hy ā­laṃ­ba­na­tvaṃ grā­hya­tvaṃ pra­kā­śya­tva­m u­cya­te ta­c cā­rtha­sya pra­kā­śa­ka­sa­mā­na­kā­la­sya dṛ­ṣṭaṃ ya­thā pra­dī­paḥ sva­pra­kā­śa­sya | na hi pra­kā­śyo rthaḥ sva­pra­kā­śa­kaṃ pra­dī­pa­m u­pa­ja­na­ya­ti sva­kā­ra­ṇa­ka­lā­pā­d e­va 2­5ta­syo­pa­ja­na­nā­t pra­kā­śya­syā­bhā­ve pra­kā­śa­ka­sya pra­kā­śa­ka­tvā­yo­gā­t | sa ta­sya ja­na­ka i­ti ce­t­, pra­kā­śa- ka­syā­bhā­ve pra­kā­śya­syā­pi pra­kā­śya­tvā­gha­ṭa­nā­t | sa ta­sya ja­na­ko stu ta­thā cā­nyo­nyā­śra­ya­ṇaṃ pra­kā­śyā­nu­pa­pa­ttau pra­kā­śa­kā­nu­pa­pa­tte­s ta­da­nu­tpa­ttau ca pra­kā­śyā­nu­tpa­tti­r i­ti | ya­di pu­naḥ sva­kā­ra­ṇa­ka­lā­pā­d u­tpa­nna­yoḥ pra­dī­pa­gha­ṭa­yoḥ sva­rū­pa­to bhyu­pa­ga­mā­d a­nyo­nyā­pe­kṣau pra­kā­śa­ka­tva­pra­kā­śya­tva­dha­rmau pa­ra­spa­rā­vi­nā­bhā­vi­nau bha­vi­ṣye­te ta­thā­nyo­nyā- śra­ya­ṇā­t ta­ta­rā­da­ttā­jñā­nā­rtha­yo­r a­pi sva­sā­ma­grī­ba­lā­d u­pa­jā­ta­yoḥ sva­rū­pe­ṇa pa­ra­spa­rā­pe­kṣa­yā grā­hya­grā­ha­ka­bhā­va­dha­rma- 3­0vya­va­sthā sthī­ya­tāṃ ta­thā pra­tī­te­r a­vi­śe­ṣā­t | ta­d u­ktaṃ | "­dha­rma­dha­rmya­vi­nā­bhā­vaḥ si­dhya­ty a­nyo­nya­vī­kṣa­yā | na sva­rū­paṃ sva­to hy e­ta­tkā­ra­ka­jñā­pa­kā­d i­ti­" ta­to jñā­na­syā­laṃ­ba­naṃ ce­d a­rtho na ja­na­kaḥ ja­na­ka­ś ce­n nā­laṃ­ba­naṃ vi­ro- dhā­t | pū­rva­kā­la­bhā­vya­rtho jñā­na­sya kā­ra­ṇaṃ sa­mā­na­kā­laḥ sa e­vā­laṃ­ba­naṃ ta­sya kṣa­ṇi­ka­tvā­d i­ti ce­t na hi­, ya­dā ja­na­ka­s ta­dā­laṃ­ba­na­m i­ti ka­tha­m ā­laṃ­ba­na­tve­na ja­na­ko rthaḥ saṃ­vi­daḥ syā­t | pū­rva­kā­la e­vā­rtho ja­na­ko jñā­na- syā­laṃ­ba­naṃ ca svā­kā­rā­rpa­ṇa­kṣa­ma­tvā­d i­ti va­ca­na­m a­yu­ktaṃ sa­mā­nā­rtha­sa­bha­naṃ­ta­ra­jñā­ne­na vya­bhi­cā­rā­t | na tvā­laṃ­ba­na­tve­na 2­1­9yo ja­na­kaḥ svā­kā­rā­rpa­ṇa­kṣa­ma­ś ca sa grā­hyo jñā­na­sya na pu­naḥ sa­ma­naṃ­ta­ra­tve­nā­dhi­pa­ti­tve­na vā ya­to vya­bhi­cā­ra i­ti ce­d i­ta­rā­śra­ya­pra­saṃ­gā­t | sa­tyā­laṃ­ba­na­tve­na ja­na­ka­tve rtha­sya jñā­nā­laṃ­ba­na­tvaṃ sa­ti ca ta­smi­nn ā­laṃ­ba­na­tve­na ja­na­ka­sya grā­hya­tvā­vya­bhi­cā­rā­t | pa­ra­mā­ṇu­nā vya­bhi­cā­ra i­ty a­pi na śre­yaḥ pa­ra­mā­ṇo­r e­ka­syā­laṃ­ba­na­tve­na jñā­na- ja­na­ka­tvā­saṃ­bha­vā­t | saṃ­ci­tā­laṃ­ba­nāḥ paṃ­ca vi­jñā­na­kā­yā i­ti va­ca­nā­t | pra­tye­kaṃ pa­ra­mā­ṇū­nā­m ā­laṃ­ba­na­tve­na te 0­5bu­ddhi­go­ca­rā i­ti graṃ­tha­vi­ro­dhā­t | ta­rhi yo­dhi­pa­ti­sa­ma­naṃ­ta­rā­laṃ­ba­na­tve­nā­ja­na­ko ni­mi­tta­mā­tra­tve­na ja­na­kaḥ svā­kā­rā­rpa­ṇa­kṣa­maḥ sva­saṃ­ve­da­na­sya grā­hyo stv a­vya­bhi­cā­rā­d i­ti ce­n na­, ta­syā­saṃ­bha­vā­t | na hi saṃ­ve­da­na­syā­dhi- pa­tyā­di­vya­ti­ri­kto nyaḥ pra­tya­yo sti | ta­tsā­mā­nya­m a­stī­ti ce­t na­, ta­syā­va­stu­tve­no­pa­ga­mā­j ja­na­ka­tva­vi­ro­dhā­t | va­stu­tve ta­sya ta­to rthāṃ­ta­ra­tve ta­d e­va grā­hyaṃ syā­n na pu­na­r a­rtho nī­lā­di­r he­tu­tva­sā­mā­nya­ja­na­ka­nī­lā­dya­rtho grā­hyaḥ saṃ­ve­da- na­sye­ti bru­vā­ṇaḥ ka­thaṃ ja­na­ka e­va grā­hya i­ti vya­va­sthā­pa­ye­t | ta­to na pū­rva­kā­lo rthaḥ saṃ­vi­do grā­hyaḥ | kiṃ 1­0ta­rhi sa­mā­na­sa­ma­ya e­ve­ti pra­ti­pa­tta­vyaṃ | na­nv e­vaṃ yo­gi­vi­jñā­naṃ śru­ta­jñā­naṃ smṛ­ti­pra­tya­bhi­jñā­di vā ka­tha­m a­sa­mā­na- kā­lā­rtha­pa­ri­cchi­diḥ si­ddhye­d i­ti ce­t sa­mā­na­sa­ma­ya­m e­va grā­hyaṃ saṃ­ve­da­na­sye­ti ni­ya­mā­bhā­vā­t | a­kṣa­jñā­naṃ hi sva­sa­ma­ya­va­rti­na­m a­rthaṃ pa­ri­cchi­na­tti sva­yo­gya­tā­vi­śe­ṣa­ni­ya­mā­d ya­thā smṛ­ti­r a­nu­bhū­ta­mā­traṃ pū­rva­m e­va pra­tya­bhi­jñā­tī­ta­va­rta- mā­na­pa­ryā­ya­vṛ­ttye­kaṃ pa­daṃ ciṃ­tā tri­kā­la­sā­dhya­sā­dha­na­vyā­ptiṃ svā­rthā­nu­mā­naṃ tri­kā­la­m a­nu­me­yaṃ śru­ta­jñā­naṃ tri­kā­la- go­ca­rā­naṃ­ta­vyaṃ­ja­na­pa­ryā­yā­tma­kā­n bhā­vā­n a­va­dhi­r a­tī­ta­va­rta­mā­nā­nā­ga­taṃ ca rū­pi­dra­vyaṃ ma­naḥ­pa­rya­yo '­tī­tā­nā­ga­tā­n 1­5va­rta­mā­nāṃ­ś cā­rthā­n pa­ra­ma­no­ga­tā­n­, ke­va­laṃ sa­rva­dra­vya­pa­ryā­yā­n i­ti va­kṣya­te gra­taḥ |­|  ta­to nā­kā­ra­ṇaṃ vi­tte­r vi­ṣa­yo stī­ti du­rgha­ṭa­m | yaṃ rū­pa­syā­pra­ve­dya­tvā­pa­tteḥ kā­ra­ṇa­tāṃ vi­nā |­| 1­2 |­|  saṃ­ve­da­na­sya nā­kā­ra­ṇaṃ vi­ṣa­ya i­ti ni­ya­me sva­rū­pa­syā­pra­ve­dya­tva­m a­kā­ra­ṇa­tvā ta­dva­dva­rta­mā­nā­nā­ga­tā­nā­m a­tī­tā­nāṃ vā kā­ra­ṇā­nāṃ yo­gi­jñā­nā­vi­ṣa­ya­tvaṃ pra­sa­jya­te |­|  a­sva­saṃ­ve­dya­vi­jñā­na­vā­dī pū­rvaṃ ni­rā­kṛ­taḥ | pa­ro­kṣa­jñā­na­vā­dī ce­ty a­laṃ saṃ­ka­tha­yā­na­yā |­| 1­3 |­|  2­0ta­taḥ sū­kta­m i­da­m u­tta­rā­va­dhā­ra­ṇaṃ pa­ra­ma­tā­laṃ­ba­na­ja­nya­tva­vya­va­cche­dā­rthaṃ sū­tre pū­rvaṃ tu ma­tya­jñā­na­ni­vṛ­ttya­rthaṃ saṃ­jñi- paṃ­ceṃ­dri­ya­ja­m e­ve­ti ta­de­veṃ­dri­yā­niṃ­dri­ya­ni­mi­tta­m u­cya­te | saṃ­jñi­paṃ­ceṃ­dri­yā­ṇāṃ mi­thyā­dṛ­śāṃ ma­tya­jñā­na­m a­pīṃ­dri­yā­niṃ­dri- ya­ni­mi­tta­m a­sti ta­sya ku­to vya­va­cche­daḥ sa­mya­ga­dhi­kā­rā­t | ta­ta e­vā­saṃ­jñi­paṃ­ceṃ­dri­yāṃ­tā­nāṃ ma­tya­jñā­na­sya vya­va- cche­do stu na hi śru­ta­vya­va­cche­dā­rthaṃ pū­rvā­va­dhā­ra­ṇaṃ ta­syā­niṃ­dri­ya­mā­tra­ni­mi­tta­tvā­t | ta­thā mi­thyā­dṛ­śāṃ da­rśa­na- mo­ho­pa­ha­ta­m a­niṃ­dri­yaṃ sa­d a­py a­sa­tka­lpa­ne­ti vi­va­kṣā­yāṃ ta­dve­da­na­m iṃ­dri­ya­ja­m e­ve­ti ma­tya­jñā­naṃ sa­rva­ta u­bha­ya­ni­mi­ttaṃ 2­5ta­ta­s ta­dvya­va­cche­dā­rthaṃ ca yu­ktaṃ pū­rvā­va­dhā­ra­ṇa­m |­|  a­va­gra­he­hā­vā­ya­dhā­ra­ṇāḥ |­| 1­5 |­|  ki­ma­rtha­m i­da­m u­cya­te na tā­va­t ta­nma­ti­bhe­dā­nā ka­tha­nā­rthaṃ ma­tiḥ smṛ­tyā­di­sū­tre­ṇa ka­tha­nā­t | nā­pi ma­te­r a­jñā­na- bhe­da­ka­tha­nā­rthaṃ pra­mā­ṇāṃ­ta­ra­tva­pra­saṃ­gā­d i­ti ma­nya­mā­naṃ pra­tyu­cya­te­;­ — ma­ti­jñā­na­sya ni­rṇī­ta­pra­kā­ra­syai­ka­śo vi­di | bhi­dā­m a­va­gra­he­ty ā­di­sū­tra­mā­hā­vi­pa­rya­ya­m |­| 1 |­|  3­0ma­ti­jñā­na­sya ni­rṇī­tāḥ pra­kā­rā ma­ti­smṛ­tyā­da­ya­s te­ṣāṃ pra­tye­kaṃ bhe­dā­nāṃ vi­ttyai­ka­sū­tra­m i­da­m ā­ra­bhya­te | ya­thai­va hīṃ­dri­ya­ma­no­ma­teḥ smṛ­tyā­di­bhyaḥ pū­rva­m a­va­gra­hā­da­yo bhe­dā­s ta­thā­niṃ­dri­ya­ni­mi­ttā­yā a­pī­ti pra­si­ddhiṃ si­ddhāṃ­te |­|  kiṃ­la­kṣa­ṇāḥ pu­na­r a­va­gra­hā­d a­ya i­ty ā­ha­;­ — a­kṣā­rtha­yo­ga­jā­d va­stu­mā­tra­gra­ha­ṇa­la­kṣa­ṇā­t | jā­taṃ ya­d va­stu­bhe­da­sya gra­ha­ṇaṃ ta­d a­va­gra­haḥ |­| 2 |­| 2­2­0ta­dnṛ­hī­tā­rtha­sā­mā­nye ya­dvi­śe­ṣa­sya kāṃ­kṣa­ṇa­m | ni­śca­yā­bhi­mu­khaṃ se­hā saṃ­śī­te­r bhi­nna­la­kṣa­ṇā |­| 3 |­|  ta­syai­va ni­rṇa­yo vā­yaḥ smṛ­ti­he­tuḥ sā dhā­ra­ṇā | i­ti pū­rvo­di­taṃ sa­rvaṃ ma­ti­jñā­naṃ ca­tu­rvi­dha­m |­| 4 |­|  sā­mā­nā­dhi­ka­ra­ṇyaṃ tu ta­d e­vā­va­gra­hā­da­yaḥ | ta­d i­ti prā­ksū­tra­ta­ccha­bda­saṃ­baṃ­dhā­d i­ha yu­jya­te |­| 5 |­|  ta­diṃ­dri­yā­niṃ­dri­ya­ni­mi­tta­m i­ty a­tra pū­rva­sū­tre ya­t ta­dgra­ha­ṇaṃ ta­sye­ha saṃ­baṃ­dhā­t sā­mā­nā­dhi­ka­ra­ṇyaṃ yu­ktaṃ ta­d e­vā­va­gra­hā- 0­5da­ya i­ti bhā­va­ta­dva­to­r bhe­dā­t ta­syā­va­gra­hā­da­yo bhi­hi­ta­la­kṣa­ṇā i­ti vai­ya­dhi­ka­ra­ṇya­m e­ve­ti nā­śaṃ­ka­nī­yaṃ ta­yoḥ ka­thaṃ- ci­d a­bhe­dā­t sā­mā­nā­dhi­ka­ra­ṇya­gha­ṭa­nā­t | bhe­dai­kāṃ­te ta­da­nu­pa­pa­tteḥ sa­hya­viṃ­dhya­va­d i­ty u­kta­prā­ya­m |­|  ta­tra ya­d va­stu­mā­tra­sya gra­ha­ṇaṃ pā­ra­mā­rthi­ka­m | dvi­dhā tre­dhā kva­ci­j jñā­naṃ ta­d i­ty e­kaṃ na cā­pa­ra­m |­| 6 |­|  ta­n na sā­dhva­kṣa­ja­syā­rtha­bhe­da­jñā­na­sya ta­ttva­taḥ |  spa­ṣṭa­syā­nu­bha­vā­d bā­dhā­vi­ni­rmu­kta­tva­m i­ṣṭa­m a­nya­thā ta­da­vya­va­sthā­nā­t ta­c cā­rtha­bhe­da­jñā­na­syā­pi spa­ṣṭa­syā­nu­bhū­ya­te | 1­0pra­ti­ni­ya­ta­kā­la­saṃ­ve­da­ne­na ka­tha­m a­sma­dā­de­s ta­tra sa­rva­dā bā­dha­ra­hi­ta­tvaṃ si­ddhye­d i­ti ce­t pra­ti­bhā­sa­mā­tre ka­thaṃ sa­kṛ- d a­pi bā­dhā­nu­pa­laṃ­bha­nā­t sa­rva­dā bā­dhā­saṃ­bha­va­nā­nu­pa­pa­tte­r i­ti ce­t bhe­da­pra­ti­bhā­se pi | ta­ta e­va caṃ­dra­dva­yā­di­ve­da­ne bhe­da­pra­ti­bhā­sa­sya bā­dho­pa­laṃ­bhā­d a­nya­trā­pi bā­dha­saṃ­bha­va­nā­n na bhe­da­pra­ti­bhā­se sa­dā bā­dha­vai­dhu­ryaṃ si­ddhya­tī­ti ce­t ta­rhi va­ku­la­ti­la­kā­di­ve­da­ne dū­rā­d a­bhe­da­pra­ti­bhā­sa­sya bā­dha­sa­hi­ta­syo­pa­laṃ­bha­nā­d a­bhe­da­pra­ti­bhā­se pi sa­dā bā­dha­śū­nya­tvaṃ mā­si­dha­t | ta­trā­pi pra­ti­bhā­sa­mā­tra­sya bā­dhā­nu­pa­laṃ­bha i­ti ce­t caṃ­dra­dva­yā­di­ve­da­ne pi vi­śe­ṣa­mā­tra­pra­ti­bhā­se 1­5bā­dhā­nu­pa­laṃ­bha e­ve­ty u­pā­laṃ­bha­sa­mā­dhā­nā­nāṃ sa­mā­na­tvā­d a­la­m a­ti­ni­rbaṃ­dha­ne­na | na­nu ca vi­ṣa­ya­sya sa­tya­tve saṃ­ve­da­na­sya sa­tya­tva­m i­ti nyā­ye pra­ti­bhā­sa­mā­tra­m e­va pa­ra­ma­bra­hma sa­tyaṃ ta­dvi­ṣa­ya­sya sa­nmā­tra­sya sa­tya­tvā­n na bhe­da­jñā­naṃ ta­dgo­ca­ra- syā­sa­tya­tvā­d i­ti ma­ta­m a­nū­dya dū­ṣa­ya­nn ā­ha­;­ — na­nu sa­nmā­tra­kaṃ va­stu vya­bhi­cā­ra­vi­mu­kti­taḥ | na bhe­do vya­bhi­cā­ri­tvā­t ta­tra jñā­naṃ na tā­ttvi­ka­m |­| 7 |­|  i­ty a­yu­ktaṃ sa­dā­śe­ṣa­vi­śe­ṣa­vi­dhu­rā­tma­naḥ | sa­ttva­syā­nu­bha­vā­bhā­vā­d bhe­da­mā­tra­ka­va­stu­va­t |­| 8 |­|  2­0dṛ­ṣṭe­r a­bhe­da bhe­dā­tma­va­stu­ny a­vya­bhi­cā­ra­taḥ | pā­ra­mā­rthi­ka­tā yu­ktā nā­nya­thā ta­da­saṃ­bha­vā­t |­| 9 |­|  na hi sa­ka­la­vi­śe­ṣa­vi­ka­laṃ sa­nmā­tra­m u­pa­la­bhā­ma­he niḥ­sā­mā­nya­vi­śe­ṣa­va­t sa­tsā­mā­nya­vi­śe­ṣā­tma­no va­stu­no da­rśa­nā­t | na ca ta­dvya­bhi­cā­ro sti ke­na­ci­t sa­dvi­śe­ṣa­ṇa­ra­hi­ta­sya sa­nmā­tra­syo­pa­laṃ­bhe pi sa­dvi­śe­ṣāṃ­ta­ra­hi­ta­syā- nu­pa­laṃ­bha­nā­t | ta­ta­s ta­syai­va sa­tsā­mā­nya­vi­śe­ṣā­tma­no rtha­syā­vya­bhi­cā­ri­tva­la­kṣa­ṇaṃ pā­ra­mā­rthi­ka­tvaṃ yu­kta­m i­ti ta­dvi- dhā­tṛ­pra­tya­kṣaṃ si­ddha­m |­|  2­5jā­tyā­di­ka­lpa­no­nmu­ktaṃ va­stu­mā­traṃ sva­la­kṣa­ṇa­m | ta­jjñā­na­m a­kṣa­jaṃ nā­nya­d i­ty a­py e­te­na dū­ṣi­ta­m |­| 1­0 |­|  kiṃ pu­na­r e­vaṃ syā­dvā­di­no da­rśa­na­m a­va­gra­ha­pū­rva­kā­la­bhā­vi bha­ve­d i­ty a­tro­cya­te­ — kiṃ­ci­d i­ty a­va­bhā­sy a­tra va­stu­mā­tra­m a­po­ddhṛ­taṃ | ta­dgrā­hi da­rśa­naṃ jñe­ya­m a­va­gra­ha­ni­baṃ­dha­na­m |­| 1­1 |­|  a­ne­kāṃ­tā­tma­ke bhā­ve pra­si­ddhe pi hi bhā­va­taḥ | puṃ­saḥ sva­yo­gya­tā­pe­kṣaṃ gra­ha­ṇaṃ kva­ci­d aṃ­śa­taḥ |­| 1­2 |­|  te­nā­rtha­mā­tra­ni­rbhā­sā­d da­rśa­nā­d bhi­nna­m i­ṣya­te | jñā­na­m a­rtha­vi­śe­ṣā­tmā­bhā­si vi­ttve­na ta­tsa­ma­m |­| 1­3 |­|  3­0kṛ­to bhe­do na­yā­t sa­ttā­mā­tra­jñā­t saṃ­gra­hā­t pa­ra­m | na­ra­mā­trā­c ca ne­trā­di­da­rśa­naṃ va­kṣya­te gra­taḥ |­| 1­4 |­|  na hi sa­nmā­tra­grā­hī saṃ­gra­ho na­yo da­rśa­naṃ syā­d i­ty a­ti­vyā­ptiḥ śaṃ­ka­nī­ya ta­sya śru­ta­bhe­da­tvā­d a­spa­ṣṭā­va­bhā­si- ta­yā na­ya­tvo­pa­pa­tteḥ śru­ta­bhe­dā na­yā i­ti va­ca­nā­t | nā­py ā­tma­mā­tra­gra­ha­ṇaṃ da­rśa­naṃ ca­kṣu­ra­va­dhi­ke­va­la­da­rśa­nā­nā­m a- bhā­va­pra­saṃ­gā­t | ca­kṣu­rā­dya­pe­kṣa­syā­tma­na­s ta­dā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śi­ṣṭa­sya ca­kṣu­rda­rśa­nā­di­vi­bhā­ga­bhā­ktve tu nā­tma- mā­tra­gra­ha­ṇe da­rśa­na­vya­pa­de­śaḥ śre­yā­ni­tya­gre pra­paṃ­ca­to vi­cā­ra­yi­ṣya­te |­| 2­2­1na­nv a­va­gra­ha­vi­jñā­naṃ da­rśa­nā­j jā­ya­te ya­di | ta­syeṃ­dri­ya­ma­no­ja­tvaṃ ta­dā kiṃ na vi­ru­dhya­te |­| 1­5 |­|  pā­raṃ­pa­rye­ṇa ta­jja­tvā­t ta­sye­hā­di­vi­dā­m i­va | ko vi­ro­dhaḥ kra­mā­d vā­kṣa­ma­no­ja­nya­tva­ni­śca­yā­t |­| 1­6 |­|  iṃ­dri­yā­niṃ­dri­yā­bhyāṃ hi ya­s tv ā­lo­ca­na­m ā­tma­naḥ | sva­yaṃ pra­tī­ya­te ya­dva­t ta­thai­vā­va­gra­hā­da­yaḥ |­| 1­7 |­|  ya e­vā­haṃ kiṃ­ci­d i­ti va­stu­mā­tra­m iṃ­dri­yā­niṃ­dri­yā­bhyā­m a­drā­kṣaṃ sa e­va ta­dva­rṇa­saṃ­sthā­nā­di­sā­mā­nya­bhe­de­nā­va­gṛ­hṇā­mi 0­5ta­dvi­śe­ṣā­tma­nā­kāṃ­kṣā­mi ta­d e­va ta­thā­vai­mi ta­d e­va dhā­ra­yā­mī­ti kra­ma­śaḥ sva­yaṃ da­rśa­nā­va­gra­hā­dī­nā­m iṃ­dri­yā­niṃ­dri­yo- tpā­dya­tvaṃ pra­tī­ya­te pra­mā­ṇa­bhū­tā­t pra­tya­bhi­jñā­nā­t kra­ma­bhā­vya­ne­ka­pa­ryā­ya­vyā­pi­no dra­vya­sya ni­śca­yā­d i­ty u­kta­prā­ya­m |­|  va­rṇa­saṃ­sthā­di­sā­mā­nyaṃ ya­tra jñā­ne va­bhā­sa­te | ta­n no vi­śe­ṣa­ṇa­jñā­na­m a­va­gra­ha­pa­rā­bhi­dha­m |­| 1­8 |­|  vi­śe­ṣa­ni­śca­yo vā ya i­ty e­ta­d u­pa­pa­dya­te | jñā­ne­ne­hā­bhi­lā­ṣā­tmā saṃ­skā­rā­tmā na dhā­ra­ṇā |­| 1­9 |­|  i­ti ke­ci­t pra­bhā­ṣaṃ­te ta­c ca na vya­va­ti­ṣṭha­te | vi­śe­ṣa­ve­da­na­sye­ha dṛ­ḍha­sye­hā­tva­sū­ca­nā­t |­| 2­0 |­|  1­0ta­to dṛ­ḍha­ta­rā­vā­ya­jñā­nā­d dṛ­ḍha­ta­m a­sya ca | dhā­ra­ṇa­tva­pra­ti­jñā­nā­t smṛ­ti­he­to­r vi­śe­ṣa­taḥ |­| 2­1 |­|  a­jñā­nā­tma­ka­tā­yāṃ tu saṃ­skā­ra­sye­ha ta­sya vā | jñā­no­pā­dā­na­tā na syā­d rū­pā­de­r i­va sā­sti ca |­| 2­2 |­|  su­khā­di­nā na cā­trā­sti vya­bhi­cā­raḥ ka­thaṃ­ca­na | ta­sya jñā­nā­tma­ka­tve­na sva­saṃ­ve­da­na­si­ddhi­taḥ |­| 2­3 |­|  sa­rve­ṣāṃ jī­va­bhā­vā­nāṃ jī­vā­tma­tvā­rpa­ṇā­n na­yā­t | saṃ­ve­da­nā­tma­tā­si­ddhe­r nā­ma­si­ddhā­n na saṃ­bha­vaḥ |­| 2­4 |­|  au­pa­śa­mi­kā­da­yo hi paṃ­ca jī­va­sya bhā­vāḥ saṃ­ve­da­nā­tma­kā e­vo­pa­yo­ga­sva­bhā­va­jī­va­dra­vyā­rthā­d e­va | ta­tra 1­5ke­ṣāṃ­ci­d a­saṃ­ve­da­nā­tma­tvo­pa­de­śā­d a­nya­thā ta­dvya­va­sthi­ti­vi­ro­dhā­d i­ti va­kṣya­te |­|  ta­ta e­va pra­dhā­na­sya dha­rmā nā­va­gra­hā­da­yaḥ | ā­lo­ca­nā­di­nā­mā­naḥ sva­saṃ­vi­tti­vi­ro­dha­taḥ |­| 2­5 |­|  ā­lo­ca­na­saṃ­ka­lpa­nā­bhi­ma­na­nā­dhya­va­sā­na­nā­mā­no­va­gra­hā­da­yaḥ pra­dhā­na­sya vi­va­rtā­ś ce­ta­nāḥ puṃ­saḥ sva­bhā­va i­ti ye py ā­hu­s te pi na yu­kta­vā­di­naḥ­, sva­saṃ­ve­da­nā­tma­ka­tvā­d e­va te­ṣā­m ā­tma­sva­bhā­va­tva­pra­si­ddhe­r a­nya­tho­pa­ga­me sva­saṃ­vi­tti- vi­ro­dhā­t | na hī­daṃ sva­saṃ­ve­da­naṃ bhrāṃ­taṃ bā­dha­kā­bhā­vā­d i­ty u­ktaṃ pu­ra­stā­t |­|  2­0na­nu dū­re ya­thai­te­ṣāṃ kra­ma­śo rthe pra­va­rta­naṃ | saṃ­ve­dya­te ta­thā­sa­nne ki­n na saṃ­vi­di­tā­tma­nā­m |­| 2­6 |­|  vi­śe­ṣa­ṇa­vi­śe­ṣyā­di­jñā­nā­nāṃ sa­ma­m ī­dṛ­śaṃ | ve­dyaṃ ta­tra sa­mā­dhā­naṃ ya­t ta­d a­trā­pi yu­jya­te |­| 2­7 |­|  ta­thai­vā­lo­ca­nā­dī­nāṃ dṛ­gā­dī­nāṃ ca bu­dhya­te | saṃ­baṃ­dha­sma­ra­ṇā­dī­nā­m a­nu­mā­no­pa­kā­ri­ṇā­m |­| 2­8 |­|  a­tyaṃ­tā­bhyā­sa­to hy ā­śu vṛ­tte­r a­nu­pa­la­kṣa­ṇa­m | kra­ma­śo ve­da­nā­nāṃ syā­t sa­rve­ṣā­m a­vi­gā­na­taḥ |­| 2­9 |­|  ta­taḥ kra­ma­bhu­vo va­gra­hā­da­yo a­na­bhya­s ta­de­śā­dā­v i­vā­bhya­sta­de­śā­dau si­ddhāḥ svā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śe­ṣā­ṇāṃ 2­5kra­ma­bhā­vi­tvā­t |­| a­trā­pa­raḥ prā­ha | nā­kṣa­jo va­gra­ha­s ta­sya vi­ka­lpā­tma­ka­tvā­t ta­ta e­va na pra­mā­ṇa­m a­va­stu­vi­ṣa­ya- tvā­d i­ti taṃ pra­tyā­ha­;­ — dra­vya­pa­ryā­ya­sā­mā­nya­vi­ṣa­yo va­gra­ho kṣa­jaḥ | ta­syā­pa­ra­vi­ka­lpe­nā­ni­ṣe­dhya­tvā­t sphu­ṭa­tva­taḥ |­| 3­0 |­|  saṃ­vā­da­ka­tva­to mā­naṃ svā­rtha­vya­va­si­teḥ pha­laṃ | sā­kṣā­dvya­va­hi­taṃ tu syā­d ī­hā hā­nā­di­dhī­r a­pi |­| 3­1 |­|  dra­vya­pa­ryā­ya­sā­mā­nya­vi­ṣa­yo va­gra­ho kṣa­jo yu­ktaḥ pra­ti­saṃ­khyā­ne­nā­vi­ro­dhya­tvā­d vi­śa­da­tvā­c ca | ta­syā­na­kṣa­ja­tve 3­0ta­da­yo­gā­t | śa­kyaṃ­te hi ka­lpa­nāḥ pra­ti­saṃ­khyā­ne­na ni­vā­ra­yi­tuṃ neṃ­dri­ya­bu­ddha­ya i­ti sva­ya­m i­ṣṭeḥ | ma­no- vi­ka­lpa­sya vai­śa­dyā­ni­ṣe­dho pra­mā­ṇaṃ cā­yaṃ saṃ­vā­da­ka­tvā­t sā­dha­ka­ta­ma­tvā­d a­ni­ści­tā­rtha­ni­ścā­ya­ka­tvā­t pra­ti­pa­ttra­pe­kṣa­ṇī- ya­tvā­c ca | na pu­na­r ni­rvi­ka­lpa­kaṃ da­rśa­naṃ ta­dvi­pa­rī­ta­tvā­t sa­nni­ka­rṣā­di­va­t | pha­laṃ pu­na­r a­va­gra­ha­sya pra­mā­ṇa­tve svā­rtha- vya­va­sthi­tiḥ sā­kṣā­tpa­raṃ­pa­ra­yā tv ī­hā hā­nā­di­bu­ddhi­r vā | na­nu ca pra­mā­ṇā­t pha­la­syā­bhe­de ka­thaṃ pra­mā­ṇa­pha­la­vya­va­sthā vi­ro­dhā­d i­ti ce­t na­, e­ka­syā­ne­kā­tma­no jñā­na­sya sā­dha­ka­ta­ma­tve­na pra­mā­ṇa­tva­vya­va­sthi­teḥ | kri­yā­tve­na pha­la­tva- 2­2­2vya­va­sthā­nā­d vi­ro­dhā­na­va­tā­rā­t | ka­tha­m e­kaṃ jñā­naṃ ka­ra­ṇaṃ kri­yā ca yu­ga­pa­d i­ti ce­t ta­ccha­kti­dva­ya­yo­gā­t pā­va- kā­di­va­t | pā­va­ko da­ha­ty au­ṣṇye­ne­ty a­tra hi da­ha­na­kri­yā ta­tkā­ra­ṇaṃ cau­ṣṇyaṃ yu­ga­pa­tpā­va­ke dṛ­ṣṭaṃ ta­ccha­kti­dva­ya- saṃ­baṃ­dhā­d i­ti ni­rṇī­ta­prā­yaṃ | na­nv a­tho pi vai­śa­dya­sya pra­ti­saṃ­khyā­nā­ni­ro­dhya­tva­sya cā­saṃ­bha­vā­n na ta­to va­gra­ha­syā­kṣa­ja- tva­si­ddhi­r i­ti pa­rā­kū­ta­m u­pa­da­rśya ni­rā­ku­ru­te­;­ — 0­5ni­rvi­ka­lpa­ka­yā dṛ­ṣṭyā gṛ­hī­te rthe sva­la­kṣa­ṇe | ta­dā­nyā­po­ha­sā­mā­nya­go­ca­ro va­gra­haḥ sphu­ṭaḥ |­| 3­2 |­|  sa­ha­bhā­vo vi­ka­lpo pi ni­rvi­ka­lpa­ka­yā dṛ­śā | pa­ri­ka­lpa­na­yā vā­to ni­ṣe­dhya i­ti ke­ca­na |­| 3­3 |­|  ta­da­sa­tsvā­rtha­saṃ­vi­tte­r a­vi­ka­lpa­tva­dū­ṣa­ṇā­t | sa­dā sa vya­va­sā­yā­kṣa­jñā­na­syā­nu­bha­vā­t sva­ya­m |­| 3­4 |­|  ma­na­so­r yu­ga­pa­dvṛ­ttiḥ sa­vi­ka­lpā­vi­ka­lpa­yoḥ | mo­hā­d ai­kyaṃ vya­va­syaṃ­tī­ty a­sa­tpṛ­tha­g a­pī­kṣa­ṇā­t |­| 3­5 |­|  laiṃ­gi­kā­di­vi­ka­lpa­syā­spa­ṣṭā­tma­tvo­pa­laṃ­bha­nā­t | yu­ktā nā­kṣa­vi­ka­lpā­nā­m a­spa­ṣṭā­tma­ka­to­di­tā |­| 3­6 |­|  1­0a­nya­thā tai­mi­ra­syā­kṣa­jñā­na­sya bhrāṃ­ta­te­kṣa­ṇā­t | sa­rvā­kṣa­saṃ­vi­do bhrāṃ­tyā ki­n no­hyaṃ­te vi­ka­lpa­kaiḥ |­| 3­7 |­|  sa­ha­bhā­vo pi go­dṛ­ṣṭi­tu­raṃ­ga­m a­vi­ka­lpa­yoḥ | ki­n nai­ka­tvaṃ vya­va­syaṃ­ti sve­ṣṭa­dṛ­ṣṭi­vi­ka­lpa­va­t |­| 3­8 |­|  pra­tyā­sa­tti­vi­śe­ṣa­syā­bhā­vā­c ce­t so tra ko pa­raḥ | tā­dā­tmyā­d e­ka­sā­ma­grya­dhī­na­tva­syā­vi­śe­ṣa­taḥ |­| 3­9 |­|  tā­dṛ­śī vā­sa­nā kā­ci­d e­ka­tva­vya­va­sā­ya­kṛ­t | sa­ha­bhā­vā­vi­śe­ṣe pi ka­yo­ści­d dṛ­gvi­ka­lpa­yoḥ |­| 4­0 |­|  sā­bhī­ṣṭā yo­gya­tā­smā­kaṃ kṣa­yo­pa­śa­ma­la­kṣa­ṇā | spa­ṣṭa­tve kṣa­vi­ka­lpa­sya he­tu­r nā­nya­sya jā­tu­ci­t |­| 4­1 |­|  1­5ta­nni­rṇa­yā­tma­kaḥ si­ddho va­gra­ho va­stu­go­ca­raḥ | spa­ṣṭā­bho kṣa­ba­lo­dbhū­to '­spa­ṣṭo vyaṃ­ja­na­go­ca­raḥ |­| 4­2 |­|  spa­ṣṭā­kṣā­va­gra­ha­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma­yo­gya­tā hi spa­ṣṭā­kṣā­va­gra­ha­sya he­tu­r a­spa­ṣṭā­kṣā­va­gra­ha­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma- la­kṣa­ṇā pu­na­r a­spa­ṣṭā­kṣā­v a­gra­ha­sye­ti ta­ta e­vo­bha­yo­r a­py a­va­gra­haḥ si­ddhaḥ pa­ro­pa­ga­ma­sya vā­sa­nā­de­s ta­ddhe­tu­tvā­saṃ­bha­vā­t | saṃ­pra­tī­hāṃ vi­cā­ra­yi­tu­m u­pa­kra­mya­te | ki­m a­niṃ­dri­ya­jai­vā­ho­svi­da­kṣa­jai­vo­bha­ya­jai­va ve­ti | ta­tra­ — ne­hā­niṃ­dri­ya­jai­vā­kṣa­vyā­pā­rā­pe­kṣa­ṇā sphu­ṭā | svā­kṣa­vyā­pṛ­tya­bhā­ve syāḥ pra­bha­vā­bhā­va­ni­rṇa­yā­t |­| 4­3 |­|  2­0na hi mā­na­saṃ pra­tya­kṣa­m ī­hā­stu spa­ṣṭa­tvā­d a­kṣa­jñā­na­sa­ma­naṃ­ta­ra­pra­tya­ya­tvā­c ca ni­śca­yā­tma­ka­m a­pi jā­tyā­di­ka­lpa­nā- ra­hi­ta­m a­bhrāṃ­taṃ ce­ti ka­ści­t | ta­da­ni­śca­yā­tma­ka­m e­va ni­rvi­ka­lpa­syā­bhrāṃ­ta­sya ca ni­śca­yā­tma­vi­ro­dhā­d i­ty a­pa­raḥ | ta­nma­ta­m a­pā­ku­rva­nn ā­ha­;­ — nā­pī­yaṃ mā­na­saṃ jñā­na­m a­kṣa­vi­tsa­ma­naṃ­ta­raṃ | ni­śca­yā­tma­ka­m a­nya­d vā spa­ṣṭā­bhaṃ ta­ta e­va naḥ |­| 4­4 |­|  ta­sya pra­tya­kṣa­rū­pa­sya pra­mā­ṇe­na pra­si­ddhi­taḥ | sva­saṃ­ve­da­na­to nya­sya ka­lpa­naṃ ki­mu ni­ṣpha­la­m |­| 4­5 |­|  2­5mā­na­sa­sma­ra­ṇa­syā­kṣa­jñā­nā­d u­tpa­ttya­saṃ­bha­vā­t | vi­jā­tī­yā­t pra­ka­lpye­ta ya­di ta­t ta­sya ja­nma te |­| 4­6 |­|  ta­dā­kṣa­ve­da­naṃ na syā­t sa­ma­naṃ­ta­ra­kā­ra­ṇa­m | ma­no­dhya­kṣa­sya ta­syai­va vai­la­kṣa­ṇyā­vi­śe­ṣa­taḥ |­| 4­7 |­|  pra­tya­kṣa­tve­na vai­śa­dya­va­stu­go­ca­ra­tā­tma­nā | sa­jā­tī­yaṃ ma­no­dhya­kṣa­m a­kṣa­jñā­ne­na ce­n ma­ta­m |­| 4­8 |­|  sma­ra­ṇaṃ saṃ­vi­dā­tma­tva­saṃ­tā­nai­kye­na va­s ta­thā | ki­n na si­ddhye­d ya­ta­s ta­sya ta­tro­pā­dā­na­kā­ra­ka­m |­| 4­9 |­|  a­nya­thā na ma­no­dhya­kṣaṃ sma­ra­ṇe­na sa­la­kṣa­ṇaṃ | a­syo­pā­dā­na­tā­pā­yā­d i­ty a­na­rtha­ka­ka­lpa­na­m |­| 5­0 |­|  3­0sma­ra­ṇā­kṣa­vi­do­r bhi­nnau saṃ­tā­nau ce­d a­na­rtha­ka­m | ma­no­dhya­kṣaṃ vi­nā­py a­smā­t sma­ra­ṇo­tpa­tti­saṃ­bha­vā­t |­| 5­1 |­|  a­kṣa­jñā­naṃ hi pū­rva­smā­d a­kṣa­jñā­nā­nya­tho­di­yā­t | smṛ­tiḥ smṛ­te­s ta­thā­nā­di­kā­rya­kā­ra­ṇa­te­dṛ­śī |­| 5­2 |­|  saṃ­tā­nai­kye ta­yo­r a­kṣa­jñā­nā­t smṛ­ti­sa­mu­dbha­vaḥ | pū­rvaṃ ta­dvā­sa­nā yu­ktā­d a­kṣa­jñā­naṃ ca ke­va­lā­t |­| 5­3 |­|  sa­ha smṛ­tya­kṣa­vi­jñā­ne ta­taḥ syā­tāṃ ka­dā­ca­na | sau­ga­tā­nā­m i­ti vya­rthaṃ ma­no­dhya­kṣa­pra­ka­lpa­naṃ |­| 5­4 |­|  syā­dvā­di­nāṃ pu­na­r jñā­nā­vṛ­tti­cche­da­vi­śe­ṣa­taḥ | sa­mā­ne­ta­ra­vi­jñā­na­saṃ­tā­no na vi­ru­dhya­te |­| 5­5 |­| 2­2­3na­nv e­vaṃ pa­ra­syā­pi sa­mā­ne­ta­ra­jñā­na­saṃ­tā­nai­ka­tva­m a­dṛ­ṣṭa­vi­śe­ṣā­d e­vā­vi­ru­ddha­ma­to­kṣa­jñā­na­sa­ma­naṃ­ta­ra­pra­tya­yaṃ ni­śca­yā- tma­kaṃ mā­na­sa­pra­tya­kṣaṃ si­ddhya­tī­ty a­bhyu­pa­ga­me pi dū­ṣa­ṇa­m ā­ha­;­ — pra­tya­kṣaṃ mā­na­saṃ svā­rtha­ni­śca­yā­tma­ka­m a­sti ce­t | spa­ṣṭā­bha­m a­kṣa­vi­jñā­naṃ ki­ma­rtha­kyā­d u­pe­ya­te |­| 5­6 |­|  a­kṣa­saṃ­ve­da­nā­bhā­ve ta­syo­tpa­ttau vi­ro­dha­taḥ | sa­rve­ṣā­m aṃ­dha­tā­dī­nāṃ kṛ­taṃ ta­tka­lpa­naṃ ya­di |­| 5­7 |­|  0­5ta­dā­kṣā­niṃ­dri­yo­tpā­dyaṃ svā­rtha­ni­śca­ya­nā­tma­kaṃ | rū­pā­di­ve­da­naṃ yu­kta­m e­kaṃ khyā­pa­yi­tuṃ sa­tā­m |­| 5­8 |­|  ya­thai­va hy a­kṣa­vyā­pā­rā­bhā­ve mā­na­sa­pra­tya­kṣa­sya ni­śca­yā­tma­ka­syo­tpa­ttau jā­tyaṃ­dhā­dī­nā­m a­pi ta­du­tpa­tti­pra­saṃ­gā­d aṃ­dha- ba­dhi­ra­tā­di­vi­ro­dha­s ta­thā ma­no­vyā­pā­rā­pā­ye py a­kṣa­jñā­na­syo­tpa­tti­r vi­gu­ṇa­ma­na­ska­syā­pi ta­du­tpa­tti­pra­saṃ­gā­t ma­na­skā­rā- pe­kṣa­tva­vi­ro­dha i­ty a­kṣa­ma­no­pe­kṣa­m a­kṣa­jñā­na­m a­kṣa­ma­no­pe­kṣa­tvā­d e­va ca ni­śca­yā­tma­ka­m a­stu ki­m a­nye­na mā­na­sa­pra­tya­kṣe­ṇa |­| na­nu ya­dy e­ka­m e­ve­da­m iṃ­dri­yā­niṃ­dri­ya­ni­mi­tta­rū­pā­di­jñā­naṃ ta­dā ka­thaṃ kra­ma­to va­gra­he­hā­sva­bhā­vau pa­ra­spa­raṃ bhi­nnau syā­tāṃ 1­0no ce­t ka­tha­m e­kaṃ ta­dvi­ro­dhā­d i­ty a­tro­cya­te­ — kra­mā­d a­va­gra­he­hā­tma­dra­vya­pa­ryā­ya­go­ca­raṃ | jī­va­syā­vṛ­tti­vi­cche­da­vi­śe­ṣa­kra­ma­he­tu­ka­m |­| 5­9 |­|  ta­tsa­ma­kṣe­ta­ra­vya­kti­śa­ktye­kā­rtha­va­d e­ka­dā | na vi­ru­ddhaṃ vi­ci­trā­bha­jñā­na­va­d vā pra­tī­ti­taḥ |­| 6­0 |­|  pra­tya­kṣa­pa­ro­kṣa­vya­kti­rū­pa­m e­ka­m a­rthaṃ vi­ci­trā­bhā­saṃ jñā­naṃ vā sva­ya­m a­vi­ru­ddhaṃ yu­ga­pa­d a­bhyu­pa­ga­ccha­t kra­ma­to dra­vya- pa­ryā­yā­tma­ka­m a­rthaṃ pa­ri­cchiṃ­da­da­va­gra­he­hā­sva­bhā­va­bhi­nna­m e­kaṃ ma­ti­jñā­naṃ vi­ru­ddha­m u­dbhā­va­ya­tī­ti ka­thaṃ vi­śu­ddhā­tmā ? 1­5ta­da­śa­kya­vi­ve­ca­na­syā­vi­śe­ṣā­t | na hy e­ka­syā­tma­no va­rṇa­saṃ­sthā­nā­di­vi­śe­ṣa­ṇa­dra­vya­ta­dvi­śe­ṣya­grā­hi­ṇā­va­gra­he­hā- pra­tya­yau sva­he­tu­kra­mā­t kra­ma­śo bha­va­n na vā­tmāṃ­ta­raṃ ne­tuṃ śa­kyau saṃ­tau śa­kya­vi­ve­ca­nau na syā­tāṃ ci­tra­jñā­na­va­t ta­thā pra­tī­te­r a­vi­śe­ṣā­t | ka­thaṃ pu­na­r a­vā­yaḥ syā­d i­ty ā­ha­;­ — a­va­gra­ha­gṛ­hī­tā­rtha­bhe­da­m ā­kāṃ­kṣa­to kṣa­jaḥ | spa­ṣṭo vā­ya­s ta­dā­vā­ra­kṣa­yo­pa­śa­ma­to tra tu |­| 6­1 |­|  saṃ­śa­yo vā vi­pa­ryā­sa­s ta­da­bhā­ve ku­ta­śca­na | te­ne­hā­to vi­bhi­nno sau saṃ­śī­ti­bhrāṃ­ti­he­tu­taḥ |­| 6­2 |­|  2­0vi­pa­rī­ta­sva­bhā­va­tvā­t saṃ­śa­yā­dya­ni­baṃ­dha­naṃ | a­vā­yaṃ hi pra­bhā­ṣaṃ­te ke­ci­d dṛ­ḍha­ta­ra­tva­taḥ |­| 6­3 |­|  a­kṣa­jñā­na­ta­yā tvai­kya­m ī­ha­yā­va­gra­he­ṇa ca | yā­tya­vā­yaḥ kra­mā­t puṃ­sa­sta­thā­tve­na vi­va­rta­nā­t |­| 6­4 |­|  vi­cche­dā­bhā­va­taḥ spa­ṣṭa­pra­ti­bhā­sa­sya dhā­ra­ṇā | pa­ryaṃ­ta­syo­pa­yu­ktā­kṣa­na­ra­syā­nu­bha­vā­t sva­ya­m |­| 6­5 |­|  na­nu ca ya­trai­vā­va­gra­ha­gṛ­hī­tā­rtha­sya vi­śe­ṣa­pra­va­rta­na­m ī­hā­yā­s ta­trai­vā­vā­ya­sya dhā­ra­ṇā­yā­ś ca ta­to nā­vā­ya­dhā­ra­ṇā­yāḥ pra­mā­ṇa­tvaṃ gṛ­hī­ta­gra­ha­ṇā­d i­ti pa­rā­kū­ta­m a­nū­dya pra­ti­kṣi­pa­nn ā­ha­;­ — 2­5a­vā­ya­sya pra­mā­ṇa­tvaṃ dhā­ra­ṇā­yā­ś ca ne­ṣya­te | sa­mī­ha­ye­hi­te svā­rthe gṛ­hī­ta­gra­ha­ṇā­d i­ti |­| 6­6 |­|  ta­dā­nu­mā­pra­mā­ṇa­tvaṃ vyā­pri­yā­t ta­ta e­va te | i­ty u­ktaṃ sma­ra­ṇā­dī­nāṃ prā­mā­ṇya­pra­ti­pā­da­ne |­| 6­7 |­|  sa­ty a­pi gṛ­hī­ta­grā­hi­tve vā­ya­dhā­ra­ṇa­yoḥ sva­smi­nn a­rthe ca pra­mā­ṇa­tvaṃ yu­kta­m u­pa­yo­ga­vi­śe­ṣā­t | na hi ya­the­hā gṛ­hṇā­ti vi­śe­ṣaṃ ka­dā­ci­t saṃ­śa­yā­di­he­tu­tve­na ta­thā cā­vā­yaḥ ta­sya dṛ­ḍha­ta­ra­tve­na sa­rva­dā saṃ­śa­yā­dya­he­tu­tve­na vyā­pā­rā­t | nā­pi ya­thā­vā­yaḥ ka­dā­ci­d vi­sma­ra­ṇa­he­tu­tve­nā­pi ta­tra vyā­pri­ya­te ta­thā dhā­ra­ṇā ta­syāḥ kā­lāṃ­ta­rā- 3­0vi­sma­ra­ṇa­he­tu­tve­no­pa­yo­gā­dī­hā­vā­yā­bhyāṃ dṛ­ḍha­ta­ma­tvā­t | pra­paṃ­ca­to ni­ści­taṃ cai­ta­tsma­ra­ṇā­di­pra­mā­ṇa­tva­pra­rū­pa­ṇā- yā­m i­ti ne­ha pra­ta­nya­te |­|  ba­hu­ba­hu­vi­dha­kṣi­prā­ni­sṛ­tā­nu­kta­dhru­vā­ṇāṃ se­ta­rā­ṇā­m |­| 1­6 |­|  ki­ma­rtha­m i­daṃ sū­traṃ bra­vī­ti | ya­dy a­va­gra­hā­di­vi­ṣa­ya­vi­śe­ṣa­ni­rjñā­nā­rthaṃ ta­dā na va­kta­vya­m u­tta­ra­tra sa­rva­jñā­nā­nāṃ vi­ṣa­ya­pra­rū­pa­ṇā­t pra­yo­ja­nāṃ­ta­rā­bhā­vā­d i­ti ma­nya­mā­naṃ pra­tyā­ha­;­ —2­2­4ke­ṣāṃ pu­na­r i­me va­gra­hā­da­yaḥ ka­rma­ṇā­m i­ti | prā­ha saṃ­pra­ti­pa­ttya­rthaṃ ba­hv i­tyā­di­pra­bhe­da­taḥ |­| 1 |­|  nā­va­gra­hā­dī­nāṃ vi­ṣa­ya­vi­śe­ṣa­ni­rjñā­nā­rtha­m i­da­m u­cya­te prā­dhā­nye­na | kiṃ ta­rhi | ba­hvā­di­ka­rma­dvā­re­ṇa te­ṣāṃ pra­bhe­da­ni­śca­yā­rthaṃ ka­rma­ṇi ṣa­ṣṭhī­vi­dhā­nā­t |­| ka­thaṃ ta­rhi ba­hvā­dī­nāṃ ka­rma­ṇā­m a­va­gra­hā­dī­nāṃ ca kri­yā­vi­śe­ṣā­ṇāṃ pa­ra­spa­ra­m a­bhi­saṃ­baṃ­dha i­ty ā­ha­;­ — 0­5ba­hvā­dya­va­gra­hā­dī­nāṃ pa­ra­spa­ra­m a­saṃ­śa­ya­m | pra­tye­ka­m a­bhi­saṃ­baṃ­dhaḥ kā­ryo na sa­mu­dā­ya­taḥ |­| 2 |­|  ba­hoḥ saṃ­khyā­vi­śe­ṣa­syā­va­gra­ho vi­pu­la­sya vā | kṣa­yo­pa­śa­ma­to nuḥ syā­d ī­hā­vā­yo tha dhā­ra­ṇā |­| 3 |­|  i­ta­ra­syā­ba­ho­r e­ka­dvi­tvā­khya­syā­lpa­ka­sya vā | se­ta­ra­gra­ha­ṇā­d e­vaṃ pra­tye­ta­vya­m a­śe­ṣa­taḥ |­| 4 |­|  ba­hu­vi­dha­sya tryā­di­pra­kā­ra­sya vi­pu­la­pra­kā­ra­sya vā ta­di­ta­ra­syai­ka­dvi­pra­kā­ra­syā­lpa­pra­kā­ra­sya vā­, kṣi­pra­syā­ci­ra- kā­la­pra­vṛ­tte­r i­ta­ra­sya ci­ra­kā­la­pra­vṛ­tteḥ­, a­niḥ­sṛ­ta­syā­sa­ka­la­pu­dga­lo­dga­ti­ma­ta i­ta­ra­sya sa­ka­la­pu­dga­lo­dga­ti­ma­taḥ­, a­nu­kta- 1­0syā­bhi­prā­ye­ṇa vi­jñe­ya­sye­ta­ra­sya sa­rvā­tma­nā pra­kā­śi­ta­sya­, dhru­va­syā­vi­ca­li­ta­sye­ta­ra­sya vi­ca­li­ta­syā­va­gra­ha i­ty a­śe- ṣa­to va­gra­haḥ saṃ­baṃ­dha­nī­yaḥ­, ta­the­hā ta­thā­vā­ya­s ta­thā dhā­ra­ṇe­ti sa­mu­dā­ya­to bhi­saṃ­baṃ­dho ni­ṣṭa­pra­ti­pa­tti­he­tuḥ pra­ti­kṣi­pto bha­va­ti |­| ka­thaṃ ba­hu­ba­hu­vi­dha­yo­s ta­di­ta­ra­yo­ś ca bhe­da i­ty ā­ha­;­ — vya­kti­jā­tyā­śri­ta­tve­na ta­yo­r ba­hu­vi­dha­sya ca | bhe­daḥ pa­ra­spa­raṃ ta­dva­ddho dhya­sta­di­ta­ra­sya ca |­| 5 |­|  vya­kti­vi­śe­ṣau ba­hu­tva­ta­di­ta­ra­tva­dha­rmau jā­ti­vi­ṣa­yau tu ba­hu­vi­dha­tva­ta­di­ta­ra­tva­dha­rmā­v i­ti ba­hu­ba­hu­vi­dha­yo­s ta- 1­5di­ta­ra­yo­ś ca bhe­daḥ si­ddhaḥ | e­vaṃ ba­hve­ka­vi­dha­yo­r a­bhe­da i­ty a­pā­staṃ ba­hū­nā­m a­py a­ne­kā­nā­m e­ka­pra­kā­ra­tvaṃ hy e­ka­vi­dhaṃ na pu­na­r ba­hu­tva­m e­ve­ty u­dā­hṛ­taṃ dra­ṣṭa­vya­m |­|  kṣi­pra­syā­ci­ra­kā­la­syā­dhru­va­sya ca­li­tā­tma­naḥ | sva­bhā­vai­kyaṃ na maṃ­ta­vyaṃ ta­thā ta­di­ta­ra­sya ca |­| 6 |­|  a­ci­ra­kā­la­tvaṃ hy ā­śu­pra­ti­pa­tti­vi­ṣa­ya­tvaṃ ca­li­ta­tvaṃ pu­na­r a­ni­ya­ta­pra­ti­pa­tti­go­ca­ra­tva­m i­ti sva­bhā­va­bhe­dā­t kṣi­prā- dhru­vaṃ nai­kya­m a­va­se­yaṃ | ta­thā ta­di­ta­ra­yo­r a­kṣi­pra­dhru­va­yo­s ta­ta e­va |­|  2­0niḥ­śe­ṣa­pu­dga­lo­dga­tya­bhā­vā­d bha­va­ti niḥ­sṛ­taḥ | sto­ka­pu­dga­la­ni­ṣkrāṃ­te­r a­nu­kta­s tv ā­bhi­saṃ­hi­taḥ |­| 7 |­| (­? ) ni­ṣkrāṃ­to niḥ­sṛ­taḥ kā­rtsnyā­d u­ktaḥ saṃ­da­rśi­to ma­taḥ | i­ti ta­dbhe­da­ni­rṇī­te­r a­yu­ktai­ka­tva­co­da­nā |­| 8 |­|  a­niḥ­sṛ­tā­nu­kta­yo­r niḥ­sṛ­to­kta­yo­ś ca nai­ka­tva­co­da­nā yu­ktā la­kṣa­ṇa­bhe­dā­t |­| ku­to ba­hvā­dī­nāṃ prā­dhā­nye­na ta­di- ta­re­ṣāṃ gu­ṇa­bhā­ve­na pra­ti­pā­da­naṃ na pu­na­r vi­pa­rya­ye­ṇe­ty a­tro­cya­te­;­ — ta­tra pra­dhā­na­bhā­ve­na ba­hvā­dī­nāṃ ni­ve­da­naṃ | pra­kṛ­ṣṭā­vṛ­tti­vi­śle­ṣa­vi­śe­ṣā­t nuḥ sa­mu­dbha­vā­t |­| 9 |­|  2­5ta­dvi­śe­ṣa­ṇa­bhā­ve­na ka­thaṃ cā­trā­lpa­yo­gya­tāṃ | sa­mā­sṛ­tya sa­mu­dbhū­te­r i­ta­re­ṣāṃ vi­dhī­ya­te |­| 1­0 |­|  a­tha ba­hvā­dī­nāṃ kra­ma­ni­rde­śa­kā­ra­ṇa­m ā­ha­;­ — ba­hu­jñā­na­sa­ma­bhya­rcyaṃ vi­śe­ṣa­vi­ṣa­ya­tva­taḥ | sphu­ṭaṃ ba­hu­vi­dha­jñā­nā­j jā­ti­bhe­dā­v a­bhā­si­naḥ |­| 1­1 |­|  ta­tkṣi­pra­jñā­na­sā­mā­nyā­t ta­c cā­niḥ­sṛ­ta­ve­da­nā­t | ta­da­nu­kta­ga­mā­t so pi dhru­va­jñā­nā­t ku­ta­śca­na |­| 1­2 |­|  ta­tta­dvi­ṣa­ya­tvā­de­r ba­hvā­dī­n sa­ma­bhyā­rhi­tā­n ta­thā bo­dhyaṃ ta­dvā­ca­kā­nāṃ ca kra­ma­ni­rde­śa­kā­ra­ṇaṃ | ba­hvā­dī­nāṃ hi 3­0śa­bdā­nā­m i­ta­re­ta­ra­yo­ge dvaṃ­dve ba­hu­śa­bdo ba­hu­vi­dha­śa­bdā­t prā­k pra­yu­kto bhya­rhi­ta­tvā­t so pi kṣi­pra­śa­bdā­t so py a- niḥ­sṛ­ta­śa­bdā­t so py a­nu­kta­śa­bdā­t so pi dhru­va­śa­bdā­t | e­vaṃ ka­thaṃ śa­bdā­nā­m a­bhya­rhi­ta­tvaṃ ? ta­dvā­cyā­nā­m a­rthā­nā­m a- bhya­rhi­ta­tvā­t | ta­d a­pi ka­thaṃ ? ta­dgrā­hi­ṇāṃ jñā­nā­nā­m a­bhya­rhi­ta­tvo­pa­pa­tteḥ | so pi jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya kṣa­yo- pa­śa­ma­vi­śe­ṣa­pra­ka­rṣā­d u­kta­vi­śu­ddhi­pra­ka­rṣa­sya pa­ra­mā­rtha­to bhya­rhi­ta­sya bhā­vā­d i­ti | ta­d e­va ya­tho­kta­kra­ma­ni­rde­śa­ka­sya kā­ra­ṇa­m a­va­sī­ya­te kā­ra­ṇāṃ­ta­ra­syā­pra­tī­teḥ |­| 2­2­5vi­jā­nā­ti na vi­jñā­naṃ ba­hū­n ba­hu­vi­dhā­n a­pi | pa­dā­rthā­n i­ti ke­ṣāṃ­ci­n ma­taṃ pra­tya­kṣa­bā­dhi­ta­m |­| 1­3 |­|  pra­tya­kṣā­ṇi ba­hū­ny e­va te­ṣv a­jñā­nā­ni ce­t ka­tha­m | ta­dba­dbo­dhai­ka­ni­rbhā­saiḥ śa­tai­ś ce­n nā­pra­bā­dha­nā­t |­| 1­4 |­|  ta­dbo­dha­ba­hu­tā­vi­tti­r bā­dhi­kā­tre­ti ce­n ma­taṃ | sā ya­dy e­ke­na bo­dhe­na ta­da­rthe­ṣv a­nu­ma­nya­tā­m |­| 1­5 |­|  ba­hu­bhi­r ve­da­nai­r a­nya­jñā­na­ve­dyai­s tu sā ya­di | ta­da­va­sthā ta­dā pra­śno na­va­sthā na ma­hī­ya­sī |­| 1­6 |­|  0­5sva­to ba­hva­rtha­ni­rbhā­si­jñā­nā­nāṃ ba­hu­tā ga­tiḥ | nā­nyo­nya­m a­nu­saṃ­dhā­nā­bhā­vā­t pra­tyā­tma­va­rti­nā­m |­| 1­7 |­|  ta­tpṛ­ṣṭha­jo vi­ka­lpa­ś ce­d a­nu­saṃ­dhā­na­kṛ­n ma­taḥ | so pi nā­ne­ka­vi­jñā­na­vi­ṣa­ya­stā­va­ke ma­te |­| 1­8 |­|  ba­hva­rtha­vi­ṣa­yo na syā­d vi­ka­lpaḥ ka­tha­m a­nya­thā |­|  spa­ṣṭaḥ pa­raṃ­pa­ra­yā sa pa­ri­hā­ra­s ta­thā sa­ti ya­thai­va ba­hva­rtha­jñā­nā­ni ba­hū­ny e­vā­nu­saṃ­dhā­na­vi­ka­lpa­s ta­tpṛ­ṣṭha­jaḥ spa­ṣṭo vya­va­sya­ti ta­thā spa­ṣṭo vya­va­sā­yaḥ sa­kṛ­dba­hū­n ba­hu­bi­dhā­n vā pa­dā­rthā­nā­laṃ­ba­tāṃ vi­ro­dhā­bhā­vā­t | pa­raṃ­pa­ra­yā 1­0śa­śva­d e­vaṃ pa­ri­hṛ­taṃ syā­t ta­to jha­ṭi­ti ba­hvā­dya­rtha­syai­va pra­ti­pa­tteḥ |­|  e­vaṃ ba­hu­tva­saṃ­khyā­yā­m e­ka­syā­ve­da­naṃ na­nu | saṃ­khye­ye­ṣu ba­hu­ṣv i­ty a­yu­ktaṃ ke­ci­t pra­pe­di­re |­| 1­9 |­|  ba­hu­tve­na vi­śi­ṣṭe­ṣu saṃ­khye­ye­ṣu pra­va­rti­taḥ | ba­hu­jñā­na­sya ta­dbhe­dai­kāṃ­tā­bhā­vā­c ca yu­kti­taḥ |­| 2­0 |­|  na hi ba­hu­tva­m i­da­m i­ti jñā­naṃ ba­hu­ṣv a­rthe­ṣu ka­sya­ci­c ca­kā­sti ba­ha­vo mī bhā­vā i­ty e­ka­sya ve­da­na­syā­nu­bha­vā­t | saṃ­khye­ye­bhyo bhi­nnā­m e­va ba­hu­tva­saṃ­khyāṃ saṃ­ci­nva­n ba­ha­vo rthā i­ti ce­t te­ṣāṃ sa­tsa­ma­vā­yi­tvā­d i­ty a­yu­ktā pra­ti- 1­5pa­ttiḥ | ku­ṭā­dya­va­ya­vi­pra­ti­pa­ttau sā­kṣā­t ta­dā­raṃ­bha­ka­pa­ra­mā­ṇu­pra­ti­pa­tti­pra­saṃ­gā­t | a­nya­tra pra­ti­pa­ttau nā­nya­tra pra­ti- pa­tti­r i­ti ce­t­, ta­rhi ba­hu­tva­saṃ­vi­ttau ba­hva­rtha­saṃ­vi­tti­r a­pi mā bhū­t | ye­ṣāṃ tu ba­hu­tva­saṃ­khyā­vi­śi­ṣṭe­ṣv a­rthe­ṣu jñā­naṃ pra­va­rta­mā­naṃ ba­ha­vo rthā i­ti pra­tī­tiḥ te­ṣāṃ na do­ṣo sti­, ba­hu­tva­saṃ­khyā­yāḥ saṃ­khye­ye­bhyaḥ sa­rva­thā bhe­dā­na­bhyu­pa- ga­mā­t | gu­ṇa­gu­ṇi­noḥ ka­thaṃ­ci­d a­bhe­da­sya yu­ktyā vya­va­sthā­pa­nā­t | ta­to na pra­tya­rtha­va­śa­va­rti vi­jñā­naṃ ba­hu­ba­hu- vi­dhe saṃ­ve­da­na­vya­va­hā­rā­bhā­va­pra­saṃ­gā­t |­|  2­0ka­thaṃ ca me­ca­ka­jñā­naṃ pra­tya­rtha­va­śa­va­rti­ni | jñā­ne sa­rva­tra yu­jye­ta pa­re­ṣāṃ na­ga­rā­di­ṣu |­| 2­1 |­|  na hi na­ga­raṃ nā­ma kiṃ­ci­d e­ka­m a­sti grā­mā­di vā ya­ta­s ta­dve­da­naṃ pra­tya­rtha­va­śa­va­rti syā­t | prā­sā­dā­dī­nā­m a­lpa- saṃ­yu­kta­saṃ­yo­ga­la­kṣa­ṇā­t pra­tyā­sa­tti­r na­ga­rā­dī­ti ce­t na­, prā­sā­dā­dī­nāṃ sva­yaṃ saṃ­yo­ga­tve­na saṃ­yo­gāṃ­ta­rā­nā­śra­ya- tvā­t | kā­ṣṭhe­ṣṭa­kā­dī­nāṃ ta­lla­kṣa­ṇā pra­tyā­sa­tti­r na­ga­rā­di bha­vaṃ­tv i­ti ce­n na­, ta­syā­py a­ne­ka­ga­tvā­t | na hi ya­thai­ka­sya kā­ṣṭhā­de­r e­ke­na ke­na­ci­d i­ṣṭa­kā­di­nā saṃ­yo­gaḥ sa e­vā­nye­nā­pi sa­rva­tra saṃ­yo­ga­tva­syai­ka­tva­vyā­pi­tvā­di­pra­saṃ­gā­t 2­5sa­ma­vā­ya­va­t | ci­trai­ka­rū­pa­va­cci­trai­ka­saṃ­yo­go na­ga­rā­dye­ka­m i­ti ce­n na­, sā­dhya­sa­ma­tvā­d u­dā­ha­ra­ṇa­sya | na hy e­kaṃ ci­traṃ rū­paṃ pra­si­ddha­m u­bha­yo­r a­sti |­|  ya­thā nī­laṃ ta­thā ci­traṃ rū­pa­m e­kaṃ pa­ṭā­di­ṣu | ci­tra­jñā­naṃ pra­va­rte­ta ta­tre­ty a­pi vi­ru­dhya­te |­| 2­2 |­|  ci­tra­saṃ­vya­va­hā­ra­syā­bhā­vā­d e­ka­tra jā­tu­ci­t | nā­nā­rthe­ṣv iṃ­dra­nī­lā­dī­rū­pe­ṣu vya­va­hā­ri­ṇā­m |­| 2­3 |­|  e­ka­syā­ne­ka­rū­pa­sya ci­tra­tve­na vya­va­sthi­teḥ | ma­ṇyā­de­r i­va nā­nya­sya sa­rva­thā­ti­pra­saṃ­ga­taḥ |­| 2­4 |­|  3­0ya­thā­ne­ka­va­rṇa­ma­ṇe­r ma­yū­rā­de­r vā­ne­ka­va­rṇā­tma­ka­syai­ka­sya ci­tra­vya­pa­de­śa­s ta­thā sa­rva­tra rū­pā­dā­v a­pi sa vya­va­ti­ṣṭha­te nā­nya­thā | na hy e­ka­tra ci­tra­vya­va­hā­ro yu­ktaḥ saṃ­tā­nāṃ­ta­rā­rtha­nī­lā­di­va­t nā­py a­ne­ka­trai­va ta­dva­d e­ve­ti ni­rū­pi­ta- prā­ya­m |­| na­nv e­vaṃ dra­vya­m e­vai­ka­m a­ne­ka­sva­bhā­vaṃ ci­traṃ syā­n na pu­na­r e­kaṃ rū­paṃ | ta­thā ca ta­tra ci­tra­vya­va­hā­ro na syā­t | a­tro­cya­te­ — ci­traṃ rū­pa­m i­ti jñā­na­m e­va na pra­ti­ha­nya­te | rū­pe py a­ne­ka­rū­pa­tva­pra­tī­te­s ta­dvi­śe­ṣa­taḥ |­| 2­5 |­| 2­2­6na­nu rū­paṃ gu­ṇa­s ta­sya ka­tha­m a­ne­ka­sva­bhā­va­tvaṃ vi­ro­dhā­t | nai­ta­t sā­dhu ya­taḥ­ — gu­ṇo ne­ka­sva­bhā­vaḥ syā­d dra­vya­va­n na gu­ṇā­śra­yaḥ | i­ti rū­pa­gu­ṇe ne­ka­sva­bhā­ve ci­tra­śe­mu­ṣī |­| 2­6 |­|  na hi gu­ṇa­sya ni­rgu­ṇa­tva­va­nni­rvi­śe­ṣa­tvaṃ rū­pe nī­la­nī­la­ta­ra­tvā­di­vi­śe­ṣa­pra­tī­teḥ | pra­ti­yo­gya­pe­kṣa­s ta­tra vi­śe­ṣo na tā­ttvi­ka i­ti ce­n na­, pṛ­tha­ktvā­de­r a­tā­ttvi­ka­pra­saṃ­gā­t | pṛ­tha­ktvā­de­r a­ne­ka­dra­vyā­śra­ya­syai­vo­tpa­tte­r na pra­ti- 0­5yo­gya­pe­kṣa­tva­m i­ti ce­n na­, ta­thā­pi ta­syai­ka­pṛ­tha­ktvā­di­pra­ti­yo­gya­pe­kṣa­yā vya­va­sthā­nā­t | sū­kṣma­tvā­dya­pe­kṣai­ka­dra­vyā­śra­yā ma­ha­tvā­di­va­t ta­syā­skha­la­tpra­tya­ya­vi­ṣa­ya­tve­na pā­ra­mā­rthi­ka­tve­na nī­la­ta­ra­tvā­de­r a­pi rū­pa­vi­śe­ṣa­sya pā­ra­mā­rthi­ka­tvaṃ yu­kta­m a­nya­thā nai­rā­tmya­pra­saṃ­gā­t | nī­la­ta­ra­tvā­di­va­tsa­rva­vi­śe­ṣā­ṇāṃ pra­ti­kṣe­pe dra­vya­syā­saṃ­bha­vā­t | ta­to dra­vya- va­dgu­ṇā­de­r a­ne­ka­sva­bhā­va­tvaṃ pra­tya­ya­vi­ru­ddha­m a­va­bo­ddha­vya­m |­|  na­nv a­ne­ka­sva­bhā­va­tvā­t sa­rva­syā­rtha­sya ta­ttva­taḥ | na ci­tra­vya­va­hā­raḥ syā­j jai­nā­nāṃ kva­ci­d i­ty a­sa­t |­| 2­7 |­|  1­0si­ddhe jā­tyaṃ­ta­re ci­tre ta­to po­ddhṛ­tya bhā­ṣa­te | ja­no hy e­ka­m i­daṃ nā­nā ve­ty a­rthi­tva­vi­śe­ṣa­taḥ |­| 2­8 |­|  si­ddhe py e­kā­ne­ka­sva­bhā­ve jā­tyaṃ­ta­re sa­rva­va­stu­ni syā­dvā­di­nāṃ ci­tra­vya­va­hā­rā­rhe ta­to yo­ddhā­ra­ka­lpa­na­yā kva­ci- d e­ka­trā­rthi­tvā­d e­ka­m i­da­m i­ti kva­ci­d a­ne­kā­rthi­tvā­d a­ne­ka­m i­da­m i­ti vya­va­hā­ro ja­naiḥ pra­ta­nya­ta i­ti sa­rva­tra sa­rva­dā ci­tra­vya­va­hā­ra­pra­saṃ­ga­taḥ kva­ci­t pu­na­r e­kā­ne­ka­sva­bhā­va­bhā­vā­rthi­tvā­c ci­tra­vya­va­hā­ro pī­ti nai­ka­m e­va kiṃ­ci­c ci­traṃ nā­ma ya­tra ni­ya­taṃ ve­da­naṃ syā­t pra­tya­rtha­va­śa­va­rtī­ti |­|  1­5yo­gi­jñā­na­va­d i­ṣṭaṃ ta­dba­hvā­dya­rthā­v a­bhā­sa­na­m | jñā­na­m e­kaṃ sa­ha­srāṃ­śu­pra­kā­śa­jñā­na­m e­va ce­t |­| 2­9 |­|  ta­de­vā­va­gra­hā­dyā­khyaṃ prā­pnu­va­t ki­mu vā­rya­te | na ca smṛ­ti­sa­hā­ye­na kā­ra­ṇe­no­pa­ja­nya­te |­| 3­0 |­|  ba­hvā­dya­va­gra­hā­dī­daṃ ve­da­naṃ śa­bda­bo­dha­va­t | ye­nā­va­bhā­sa­nā­d bhi­nnaṃ gra­ha­ṇaṃ ta­tra ne­ṣya­te |­| 3­1 |­|  yo hy a­ne­ka­trā­rthe kṣā­va­bhā­sa­na­m ī­śva­ra­jñā­na­va­dā­d i­ty a­pra­kā­śa­na­va­d vyā­ca­kṣī­ta na­nu ta­dgra­ha­ṇaṃ smṛ­ti­sa­hā­ye­neṃ­dri­ye­ṇa ja­ni­taṃ ta­sya pra­tya­rthi­va­śa­va­rti­tvā­t | sa i­daṃ pra­ṣṭa­vyaḥ ki­m i­daṃ ba­hvā­dya­rthe a­va­gra­hā­di­ve­da­naṃ smṛ­ti­ni­ra­pe­kṣi­ṇā- 2­0kṣe­ṇa ja­nya­te smṛ­ti­sa­hā­ye­na vā ? pra­tha­ma­pa­kṣe si­ddhaṃ syā­dvā­di­ma­taṃ ba­hvā­dya­rthā­va­bhā­sa­na­syai­vā­va­gra­hā­di­jñā­na­tve­na vya­va­sthā­pa­nā­t | dvi­tī­ya­ka­lpa­nā­yāṃ tu pra­tī­ti­vi­ro­dha­taḥ sva­ya­m a­nu­bhū­ta­pū­rve pi ba­hvā­dya­rthe va­gra­hā­di­pra­tī­teḥ smṛ­ti- sa­hā­yeṃ­dri­ya­ja­nya­tvā­saṃ­bha­vā­t ta­tra smṛ­te­r a­nu­da­yā­t ta­syāḥ sva­ya­m a­nu­bhū­tā­rtha e­va pra­va­rta­nā­d a­nya­thā­ti­pra­saṃ­gā­t | ta­to ne­daṃ ba­hvā­dya­va­gra­hā­di­jñā­na­m a­va­bhā­sa­nā­d bhi­nnaṃ śa­bda­jñā­na­va­tsmṛ­ti­sā­pe­kṣaṃ gra­ha­ṇa­m i­ti maṃ­ta­vyaṃ | ta­to yu­ga- pa­da­ne­kāṃ­tā­rthe na syā­t | bha­va­tu nā­ma dhā­ra­ṇā­pa­ryaṃ­ta­m a­va­bhā­sa­naṃ ta­tra na pu­naḥ sma­ra­ṇā­di­kaṃ vi­ro­dhā­d i­ti 2­5ma­nya­mā­naṃ pra­tyā­ha­ — ba­hau ba­hu­vi­dhe cā­rthe se­ta­re '­va­gra­hā­di­ka­m | sma­ra­ṇaṃ pra­tya­bhi­jñā­naṃ ciṃ­tā vā­bhi­ni­bo­dha­na­m |­| 3­2 |­|  dhā­ra­ṇā­vi­ṣa­ye ta­tra na vi­ru­ddhaṃ pra­tī­ti­taḥ | pra­vṛ­tte­r a­nya­thā jā­tu ta­nmū­lā­yā vi­ro­dha­taḥ |­| 3­3 |­|  na hi dhā­ra­ṇā­vi­ṣa­ye ba­hvā­dya­rthe smṛ­ti­r vi­ru­dhya­te ta­nmū­lā­yā­s ta­tra pra­vṛ­tte­r jā­tu­ci­da­bhā­va­pra­saṃ­gā­t | nā­pi ta­tra smṛ­ti­vi­ṣa­ye pra­tya­bhi­jñā­yā­s ta­ta e­va | nā­pi pra­tya­bhi­jñā­vi­ṣa­ye ciṃ­tā­yā­ś ciṃ­tā­vi­ṣa­ye vā­bhi­ni­bo­dha­sya ta­ta 3­0e­va pra­tī­ya­te ca ta­tra ta­nmū­lā pra­vṛ­tti­r a­bhrāṃ­tā ca pra­tī­ti­r i­ti ni­ści­taṃ prā­k |­|  kṣa­ṇa­sthā­yi­ta­yā­rtha­sya niḥ­śe­ṣa­sya pra­si­ddhi­taḥ | kṣi­prā­va­gra­ha e­ve­ti ke­ci­t ta­da­pa­rī­kṣi­ta­m |­| 3­4 |­|  sthā­snū­tpi­tsu­vi­nā­śi­tva­sa­mā­krāṃ­ta­sya va­stu­naḥ | sa­ma­rtha­yi­ṣya­mā­ṇa­sya ba­hu­to­ba­hu­to gra­taḥ |­| 3­5 |­|  kau­ṭa­sthā­t pū­rva­bhā­vā­nāṃ pa­ra­syā­bhyu­pa­ga­ccha­taḥ | a­kṣi­prā­va­gra­hai­kāṃ­to py e­te­nai­va ni­rā­kṛ­taḥ |­| 3­6 |­|  kṣi­prā­va­gra­hā­di­va­da­kṣi­prā­va­gra­hā­da­yaḥ saṃ­ti tra­yā­tma­no va­stu­naḥ si­ddheḥ |­| 2­2­7prā­pya­kā­rīṃ­dri­yai­r yu­kto ni­sṛ­tā­nu­kta­va­stu­naḥ | nā­va­gra­hā­di­r i­ty e­ke prā­pya­kā­rī­ṇi tā­ni vā |­| 3­7 |­|  prā­pya­kā­ri­bhi­r iṃ­dri­yaiḥ spa­rśa­na­ra­sa­na­ghrā­ṇa­śro­trai­r a­ni­sṛ­ta­syā­nu­kta­sya cā­rtha­syā­va­gra­hā­di­r a­nu­pa­pa­nna e­va vi­ro­dhā­t | ta­du­pa­pa­nna­tve vā na tā­ni prā­pya­kā­rī­ṇi ca­kṣu­rva­t | ca­kṣu­ṣo pi hy a­prā­ptā­rtha­pa­ri­cche­da­he­tu­tva­m a­prā­pya­kā­ri­tvaṃ ta­c cā­ni­sṛ­tā­nu­ktā­rthā­va­gra­hā­di­he­toḥ spa­rśa­nā­di­r a­stī­ti ke­ci­t |­|  0­5ta­n nā­ni­sṛ­ta­bhā­va­syā­nu­kta­syā­pi ca kai­śca­na | sū­kṣmai­r aṃ­śaiḥ pa­ri­prā­pta­syā­kṣai­s tai­r a­va­bo­dha­nā­t |­| 3­8 |­|  ni­sṛ­to­kta­m a­thai­vaṃ syā­t ta­sye­ty a­pi na śaṃ­kya­te | sa­rvā­prā­pti­ma ve­kṣyai­vā­ni­sṛ­tā­nu­kta­tā­sthi­teḥ |­| 3­9 |­|  na hi va­yaṃ kā­rtsnye­nā­prā­pti­m a­rtha­syā­ni­sṛ­ta­tva­m a­nu­kta­tvaṃ vā brū­ma­he ya­ta­s ta­da­va­gra­hā­di­he­to­r iṃ­dri­ya­syā­prā­pya- kā­ri­tva­m ā­yu­jya­te | kiṃ ta­rhi | sū­kṣmai­r a­va­ya­vai­s ta­dvi­ṣa­ya­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma­ra­hi­ta­ja­nā­ve­dyaiḥ kai­ści­t prā­ptā­na­va- bhā­sa­sya cā­ni­sṛ­ta­syā­nu­kta­sya ca pa­ri­cche­de pra­va­rta­mā­na­m iṃ­dri­yaṃ nā­prā­pya­kā­ri syā­c ca­kṣu­ṣy e­va­m a­prā­pya­kā­ri­tva­syā- 1­0pra­tī­teḥ | ka­thaṃ ta­rhi ca­kṣu­ra­niṃ­dri­yā­bhyā­m a­ni­sṛ­tā­nu­ktā­va­gra­hā­di­s ta­yo­r a­pi prā­pya­kā­ri­tva­pra­saṃ­gā­d i­ti ce­n na­, yo­gya­de­śā­va­sthi­te­r e­va prā­pte­r a­bhi­dhā­nā­t | ta­thā ca ra­sa­gaṃ­dha­spa­rśā­nāṃ sva­grā­hi­bhi­r iṃ­dri­yaiḥ spṛ­ṣṭi­baṃ­dha­sva­yo­gya­de­śā- va­sthi­tiḥ śa­bda­sya śro­tre­ṇa spṛ­ṣṭi­mā­traṃ rū­pa­sya ca­kṣu­ṣā­bhi­mu­kha­ta­yā­na­ti­dū­rā­.­.­.­ta­yā­va­sthi­tiḥ | sā ca ya­thā sa­ka­la­sya va­strā­de­s ta­thā ta­da­va­ya­vā­nāṃ ca ke­ṣāṃ­ci­d i­ti ta­tpa­ri­cche­di­nā ca­kṣu­ṣā prā­pya­kā­ri­tva­m u­pa­ḍhau­ka­te | sva­smi­nn a­spṛ­ṣṭā­nā­m a­ba­ddhā­nāṃ ca ta­da­va­ya­vā­nāṃ ki­ya­tāṃ ci­tte­na pa­ri­cche­da­nā­t tā­va­tā cā­ni­sṛ­tā­nu­ktā­va­gra­hā­di- 1­5si­ddheḥ ki­m a­dhi­ke­nā­bhi­hi­te­na |­|  dhru­va­sya se­ta­ra­syā­trā­va­gra­hā­de­r na bā­dhya­te | ni­tyā­ni­tyā­tma­ke bhā­ve si­ddhiḥ syā­dvā­di­no ṃ­ja­sā |­| 4­0 |­|  ya­di ka­ści­d dhru­va e­vā­rthaḥ ka­ści­d a­dhru­vaḥ syā­t ta­dā syā­dvā­di­na­s ta­trā­va­gra­hā­va­bo­dha­m ā­ca­kṣā­ṇa­sya sva­si­ddhāṃ­ta- bā­dhaḥ syā­n na pu­na­r e­ka­m a­rthaṃ ka­thaṃ­ci­d dhru­va­m a­dhru­vaṃ cā­va­dhā­ra­ya­ta­s ta­sya si­ddhāṃ­te su­pra­si­ddha­tvā­t sa ta­thā vi­ro­dho bā­dha­ka i­ti ce­t na­, ta­syā­pi su­pra­tī­te vi­ṣa­ye '­na­va­kā­śā­t | pra­tī­taṃ ca sa­rva­sya va­stu­no ni­tyā­ni­tyā­tma­ka­tvā­t | 2­0pra­tya­kṣa­to­nu­mā­nā­c ca ta­syā­va­bo­dhā­d a­nya­thā jā­tu­ci­da­pra­tī­te pa­ra­mā­rtha­to no­bha­ya­rū­pa­tā­rtha­sya ta­trā­nya­ta­ra­sva­bhā­va­sya ka­lpa­nā­ro­pi­ta­tvā­d i­ty a­pi na ka­lpa­nī­yaṃ ni­tyā­ni­tya­sva­bhā­va­yo­r a­nya­ta­ra­ka­lpi­ta­tve ta­da­vi­nā­bhā­vi­no pa­ra­syā­pi ka­lpi­ta­tva­pra­saṃ­gā­t | na co­bha­yo­s ta­yoḥ ka­lpi­ta­tve kiṃ­ci­d a­ka­lpi­taṃ va­stu­no rū­pa­m u­pa­pa­tti­m a­nu­sa­ra­ti ya­ta­s ta­tra vya­va­ti­ṣṭha­te vā­ya­m i­ti ta­du­bha­ya­m aṃ­ja­sā­bhyu­pa­gaṃ­ta­vya­m |­|  a­rtha­sya |­| 1­7 |­|  2­5ki­ma­rtha­m i­daṃ sū­trya­te sā­ma­rthya­si­ddha­tvā­d i­ti ce­d a­tro­cya­te­;­ — na­nu ba­hvā­da­yo dha­rmāḥ se­ta­rāḥ ka­sya dha­rmi­ṇaḥ | te '­va­gra­hā­da­yo ye­ṣā­m i­ty a­rtha­sye­ti sū­tri­ta­m |­| 1 |­|  na ka­ści­d dha­rmī vi­dya­te ba­hvā­di­bhyo nyo '­na­nyo vā­ne­ka­do­ṣā­nu­ṣaṃ­gā­t ta­da­bhā­ve­na te pi dha­rmi­ṇāṃ dha­rma­pa­ra­taṃ­tra- la­kṣa­ṇa­tvā­t sva­taṃ­trā­ṇā­m a­saṃ­bha­vā­t | ta­taḥ ke­ṣā­m a­va­gra­hā­da­yaḥ kri­yā­vi­śe­ṣā i­ty ā­kṣi­paṃ­taṃ pra­tī­da­m u­cya­te | a­rtha- syā­bā­dhi­ta­pra­tī­ti­si­ddha­sya dha­rmi­ṇo ba­hvā­dī­nāṃ se­ta­rā­ṇāṃ ta­tpa­ra­taṃ­tra­ta­yā pra­tī­ya­mā­nā­nāṃ dha­rmā­ṇā­m a­va­gra­hā­da­yaḥ 3­0pa­ri­cchi­tti­vi­śe­ṣā­s ta­d e­kaṃ ma­ti­jñā­na­m i­ti sū­tra­tra­ye­ṇai­kaṃ vā­kyaṃ ca­tu­rtha­sū­trā­pe­kṣe­ṇa vā pra­ti­pa­tta­vyaṃ |­|  kaḥ pu­na­r a­rtho nā­me­ty ā­ha­;­ — yo vya­kto dra­vya­pa­ryā­yā­tmā­rthaḥ so trā­bhi­saṃ­hi­taḥ | a­vya­kta­syo­tta­re sū­tre vyaṃ­ja­na­syo­pa­va­rṇa­nā­t |­| 2 |­|  ke­va­lo nā­rtha­pa­ryā­yaḥ sū­re­r i­ṣṭo vi­ro­dha­taḥ | ta­sya ba­hvā­di­pa­ryā­ya­vi­śi­ṣṭa­tve­na saṃ­vi­daḥ |­| 3 |­| 2­2­8ta­ta e­va na niḥ­śe­ṣa­pa­ryā­ye­bhyaḥ pa­rā­ṅmu­kha­m | dra­vya­m a­rtho na cā­nyo­nyā­na­pe­kṣya ta­ddva­yaṃ bha­ve­t |­| 4 |­|  e­va­m a­rtha­sya dha­rmā­ṇāṃ ba­hvā­dī­ta­ra­bhe­di­nā­m | a­va­gra­hā­da­yaḥ si­ddhaṃ ta­nma­ti­jñā­na­m ī­ri­ta­m |­| 5 |­|  na hi dha­rmī dha­rme­bhyo '­nya e­va ya­taḥ saṃ­baṃ­dhā­si­ddhi­r a­nu­pa­kā­rā­t ta­du­pa­kā­re vā kā­rya­kā­ra­ṇa­bhā­vā­pa­tte­s ta­yo- r dha­rma­dha­rmi­bhā­vā­bhā­vo gni­dhū­ma­va­t | dha­rmi­ṇi dha­rmā­ṇāṃ vṛ­ttau ca sa­rvā­tma­nā pra­tye­kaṃ dha­rmi­ba­hu­tvā­pa­ttiḥ e­ka­de­śe­na 0­5sā­va­ya­va­tvaṃ pu­na­s te­bhyo va­ya­ve­bhyo bhe­de sa e­va pa­rya­nu­yo­go na­va­sthā ca­, pra­kā­rāṃ­ta­re­ṇa vṛ­ttā­v a­dṛ­ṣṭa­pa­ri­ka­lpa­na- m i­tyā­di­do­ṣo­pa­ni­pā­taḥ syā­t | nā­py a­na­nya e­va ya­to dha­rmy e­va vā dha­rma e­va ta­da­nye ṃ­ta­rā­yāḥ | ye co­bha­yā- sa­ttvaṃ ta­to pi sa­rvo vya­va­hā­ra i­ty u­pā­laṃ­bhaḥ saṃ­bha­ve­t | nā­pi te­nai­va rū­pe­ṇā­nya­tva­m a­na­nya­tvaṃ ca dha­rma­dha­rmi­ṇo­r ya­to vi­ro­dho­bha­ya­do­ṣa­saṃ­ka­ra­vya­ti­ka­rāḥ pra­ti­pa­tta­vyāḥ syuḥ | kiṃ ta­rhi | ka­thaṃ­ci­d a­nya­tva­m a­na­nya­tvaṃ ca ya­thā- pra­tī­ti jā­tyaṃ­ta­ra­m a­vi­ru­ddhaṃ ci­tra­vi­jñā­na­va­tsā­mā­nya­vi­śe­ṣa­va­d vā sa­ttvā­dyā­tma­kai­ka­pra­dhā­na­va­d vā ci­tra­pa­ṭa­va­dve­ty u­kta- 1­0prā­yaṃ | ta­ta e­va na si­ddhā­nā­m a­si­ddhā­nāṃ vā ba­hvā­dī­nāṃ dha­rmi­ṇi na pā­ra­taṃ­tryā­nu­pa­pa­ttiḥ ka­thaṃ­ci­t tā­dā­tmya­sya ta­taḥ pā­ra­taṃ­trya­sya vya­va­sthi­teḥ | na ca ta­ddra­vyā­rtha­taḥ sa­tāṃ pa­ryā­yā­rtha­to '­sa­tāṃ dha­rmā­ṇāṃ dha­rmī vi­ru­ddhya­te '­nya­thai­va vi­ro­dhā­t | ta­to dra­vya­pa­ryā­yā­tmā­rthau dha­rmī vya­ktaḥ pra­tī­ya­tā­m a­vya­kta­sya vyaṃ­ja­na­pa­ryā­ya­syo­tta­ra­sū­tre vi­dhā­nā­t | dra­vya­ni­ra­pe­kṣa­s tv a­rtha­pa­ryā­yaḥ ke­va­lo nā­rtho tra ta­syā­pra­mā­ṇa­ka­tvā­t | nā­pi dra­vya­mā­traṃ pa­ra­spa­raṃ ni­ra­pe­kṣaṃ ta­du­bha­yaṃ vā ta­ta e­va | na cai­vaṃ­bhū­ta­syā­rtha­sya vi­va­rtā­nāṃ ba­hvā­dī­ta­ra­bhe­da­bhṛ­tā­m a­va­gra­hā­da­yo vi­ru­dhyaṃ­te ye­na e­vai­kaṃ ma­ti- 1­5jñā­naṃ ya­tho­ktaṃ na si­ddhye­t |­|  vyaṃ­ja­na­syā­va­gra­haḥ |­| 1­8 |­|  nā­ra­bdha­vya­m i­daṃ pū­rva­sū­tre­ṇai­va si­ddha­tvā­t i­ty ā­re­kā­yā­m ā­ha­;­ — ni­ya­mā­rtha­m i­daṃ sū­traṃ vyaṃ­ja­ne­tyā­di da­rśi­ta­m | si­ddhe hi vi­dhi­r ā­ra­bhyo ni­ya­mā­ya ma­nī­ṣi­bhiḥ |­| 1 |­|  kiṃ pu­na­r vyaṃ­ja­na­m i­ty ā­ha­;­ — 2­0a­vya­kta­m a­tra śa­bdā­di­jā­taṃ vyaṃ­ja­na­m i­ṣya­te | ta­syā­va­gra­ha e­ve­ti ni­ya­mo dhya­kṣa­va­dga­taḥ |­| 2 |­|  ī­hā­da­yaḥ pu­na­s ta­sya na syuḥ spa­ṣṭā­rtha­go­ca­rāḥ | ni­ya­me­ne­ti sā­ma­rthyā­d u­kta­m a­tra pra­tī­ya­te |­| 3 |­|  na­nv a­rthā­va­gra­ho ya­dva­da­kṣa­taḥ spa­ṣṭa­go­ca­raḥ | ta­dva­t kiṃ nā­bhi­ma­nye­ta vyaṃ­ja­nā­va­gra­ho py a­sau |­| 4 |­|  kṣa­yo­pa­śa­ma­bhe­da­sya tā­dṛ­śo '­saṃ­bha­vā­d i­ha | a­spa­ṣṭā­tma­ka­sā­mā­nya­vi­ṣa­ya­tva­vya­va­sthi­ta­m |­| 5 |­|  a­dhya­kṣa­tvaṃ na hi vyā­ptaṃ spa­ṣṭa­tve­na vi­śe­ṣa­taḥ | da­vi­ṣṭha­pā­da­pā­dhya­kṣa­jñā­na­syā­spa­ṣṭa­te­kṣa­ṇā­t |­| 6 |­|  2­5vi­śe­ṣa­vi­ṣa­ya­tvaṃ ca di­vā tā­ma­sa­pa­kṣi­ṇāṃ | ti­gma­ro­ci­r ma­yū­khe­ṣu bhṛṃ­ga­pā­dā­v a­bhā­sa­nā­t |­| 7 |­|  na­nu ca dū­ra­ta­ma­de­śa­va­rti­ni pā­da­pā­dau jñā­na­m a­spa­ṣṭa­m a­sma­dā­de­r a­sti vi­śe­ṣa­vi­ṣa­yaṃ cā­di­tya­ki­ra­ṇe­ṣu dhyā­ma- lā­kā­ra­m a­dhu­ka­ra­ca­ra­ṇa­va­da­va­bhā­sa­na­m u­lū­kā­dī­nāṃ pra­si­ddhaṃ | na­nu ta­da­kṣa­jaṃ śru­ta­m a­spa­ṣṭa­tvā­c chru­ta­m a­spa­ṣṭa­ta­rka­ṇa­m i­ti va­ca­nā­t | ta­to na te­na vya­bhi­cā­ro kṣa­ja­tva­sya he­toḥ spa­ṣṭa­tve sā­dhye vyaṃ­ja­nā­va­gra­he dha­rmi­ṇī­ti ka­ści­t | ta­n na yu­ktyā­ga­mā­vi­ru­ddhaṃ da­vi­ṣṭha­pā­da­pā­di­jñā­na­m a­kṣa­ja­m a­kṣā­nva­ya­vya­ti­re­kā­nu­vi­dhā­yi­tvā­t sa­nni­kṛ­ṣṭa­pā­da­pā­di- 3­0vi­jñā­na­va­t | śru­ta­jñā­naṃ vā na bha­va­ti sā­kṣā­t pa­raṃ­pa­ra­yā vā ma­ti­pū­rva­ka­tvā­bhā­vā­t ta­dva­d e­ve­ti yu­kti­vi­ru­ddha- m ā­ga­ma­vi­ru­ddhaṃ ca ta­sya śru­ta­jñā­na­tvaṃ ya­to dhī­ma­dbhi­r a­nu­bhū­ya­te | na cā­spa­ṣṭa­ta­rka­ṇaṃ śru­ta­sya la­kṣa­ṇaṃ smṛ­tyā­de­r a­pi śru­ta­tva­pra­saṃ­gā­t | ma­ti­gṛ­hī­te rthe niṃ­dri­ya­ba­lā­d a­spa­ṣṭa­sva­saṃ­ve­da­na­pra­tya­kṣā­d a­nya­tvā­t ta­rka­ṇaṃ | nā­nā­sva­rū­pa­pra­rū­pa­ṇaṃ śru­ta- m i­ti ta­sya vyā­khyā­ne '­śru­taṃ ma­ti­pū­rvaṃ­' i­ty e­ta­d e­va la­kṣa­ṇaṃ ta­tho­ktaṃ syā­t ta­c ca na pra­kṛ­ta­jñā­ne sti | na hi sā­kṣā­c ca­kṣu­rma­ti­pū­rva­kaṃ ta­tspa­ṣṭa­pra­ti­bhā­sā­naṃ­ta­raṃ ta­da­spa­ṣṭā­v a­bhā­sa­na­pra­saṃ­gā­t | nā­pi pa­raṃ­pa­ra­yā liṃ­gā­di­śru­ta­jñā­na- 2­2­9pū­rva­ka­tve­na ta­syā­na­nu­bha­vā­t | na cā­tra yā­dṛ­śa­m a­kṣā­na­pe­kṣaṃ pā­da­pā­di sā­kṣā­tka­ra­ṇa­pū­rva­kaṃ pra­rū­pa­ṇa­m a­spa­ṣṭaṃ tā­dṛ­śa- m a­nu­bhū­ya­te ye­na śru­ta­jñā­naṃ ta­da­nu­ma­nye­ma­hi | śru­ta­sya smṛ­tyā­dya­pe­kṣa­yā spa­ṣṭa­tvā­t | saṃ­sthā­nā­di­sā­mā­nya­sya pra­ti- bhā­sa­nā­t | sa­nni­kṛ­ṣṭa­pā­da­pā­di­pra­ti­bhā­sa­nā­pe­kṣa­yā tu da­vi­ṣṭha­pā­da­pā­di­pra­ti­bhā­sa­na­m a­spa­ṣṭa­m a­kṣa­ja­m a­pī­ti yu­kto ne­na vya­bhi­cā­raḥ pra­kṛ­ta­he­toḥ | a­pa­raḥ prā­ha | spa­ṣṭa­m e­va sa­rva­vi­jñā­naṃ sva­vi­ṣa­ye nya­sya ta­dvya­va­sthā­pa­ka­tvā­yo­gā­d a­pra­ti- 0­5bhā­sa­na­va­t | ta­to nā­spa­ṣṭo vyaṃ­ja­nā­va­gra­ha i­ti­.­.­.­. (­? ) ma­nye­ta spa­ṣṭā­spa­ṣṭā­va­bhā­sa­yo­r a­bā­dhi­ta­va­pu­ṣoḥ sva­yaṃ sa­rva­syā­nu­bha­vā­t | na­nu cā­spa­ṣṭa­tvaṃ ya­di jñā­na­dha­rma­s ta­dā ka­tha­m a­rtha­syā­spa­ṣṭa­tva­m a­nya­syā­spa­ṣṭa­tvā­d a­nya­syā­spa­ṣṭa- tve ti­pra­saṃ­gā­d i­ti ce­t ta­rhi spa­ṣṭa­tva­m a­pi ya­di jñā­na­sya dha­rma­s ta­dā ka­tha­m a­rtha­sya spa­ṣṭa­tā­ti­pra­saṃ­ga­sya sa­mā­na­tvā­t | vi­ṣa­ye vi­ṣa­yi­dha­rma­syo­pa­cā­rā­d a­do­ṣa i­ti ce­t ta­ta e­vā­nya­trā­pi na do­ṣaḥ | ya­thai­va hi dū­rā­d a­spa­ṣṭa­sva­bhā­va- tva­m a­rtha­sya sa­nni­kṛ­ṣṭa­spa­ṣṭa­tā­pra­ti­bhā­sa­naṃ bā­dhya­te ta­thā sa­nni­hi­tā­rtha­sya spa­ṣṭa­tva­m a­pi dū­rā­d a­spa­ṣṭa­tā pra­ti­bhā­se­na 1­0ni­rā­kri­ya­ta i­ti nā­rthaḥ sva­yaṃ ka­sya­ci­t spa­ṣṭo '­spa­ṣṭo vā sva­vi­ṣa­ya­jñā­na­spa­ṣṭa­tvā­spa­ṣṭa­tvā­bhyā­m e­va ta­sya ta­thā vya­va­sthā­pa­nā­t | na­nv e­vaṃ jñā­na­sya ku­taḥ spa­ṣṭa­tā ? sva­jñā­na­tvā­d i­ti ce­n na­, a­na­va­sthā­nu­ṣaṃ­gā­t | sva­ta e­ve­ti ce­t sa­rva­jñā­nā­nāṃ spa­ṣṭa­tvā­pa­tti­r i­ty a­tra ka­ści­d ā­ca­ṣṭe | a­kṣā­t spa­ṣṭa­tā jñā­na­sye­ti ta­da­yu­ktaṃ­, da­vi­ṣṭha­pā­da­pā­di- jñā­na­sya di­vā tā­ma­sa­kha­ga­ku­la­vi­jñā­na­sya ca spa­ṣṭa­tva­pra­saṃ­gā­t ta­du­tpā­da­ka­m a­kṣa­m e­va na bha­va­ti dū­ra­ta­ma­di­va­sa­ka­ra- pra­tā­pā­bhyā­m u­pa­ha­ta­tvā­t ma­rī­ci­kā­su to­yā­kā­ra­jñā­no­tpā­da­kā­kṣa­va­d i­ti ce­t ta­rhi tā­bhyā­m a­kṣa­sya sva­rū­pa­m u­pa- 1­5ha­nya­te śa­kti­r vā | na tā­va­dā­dyaḥ pa­kṣaḥ ta­tsva­rū­pa­syā­vi­ka­la­syā­nu­bha­vā­t | dvi­tī­ya­pa­kṣe tu yo­gya­tā­si­ddhi­s ta- dvya­ti­re­ke­ṇā­kṣa­śa­kte­r a­vya­va­sthi­teḥ | kṣa­yo­pa­śa­ma­vi­śe­ṣa­la­kṣa­ṇā­yāḥ yo­gya­tā­yā e­va bhā­veṃ­dri­yā­khyā­yāḥ svī­ka­ra- ṇā­rha­tvā­t |­|  jñā­na­sya spa­ṣṭa­tā lo­ka­ni­mi­tte­ty a­pi dū­ṣi­ta­m | e­te­na sthā­pi­tā­ka­rī­.­.­.­.­.­.­.­.­.­.­.(­? ) |­| 8 |­|  sai­vā­spa­ṣṭa­tva­he­tuḥ syā­d vyaṃ­ja­nā­va­gra­ha­sya naḥ | gaṃ­dhā­di­dra­vya­pa­ryā­ya­grā­hi­ṇo py a­kṣa­ja­nma­naḥ |­| 9 |­|  2­0ya­thā spa­ṣṭa­jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya kṣa­yo­pa­śa­ma­vi­śe­ṣā­d a­spa­ṣṭa­tā vya­va­ti­ṣṭha­ta i­ti nā­nyo he­tu­r a­vya­bhi­cā­rī ta­tra saṃ­bhā­vya­te ta­to rtha­syā­va­gra­hā­diḥ spa­ṣṭo vyaṃ­ja­na­syā­spa­ṣṭo '­va­gra­ha e­ve­ti sū­kta­m |­|  na ca­kṣu­ra­niṃ­dri­yā­bhyā­m |­| 1­9 |­|  ki­m a­va­gra­he­hā­dī­nāṃ sa­rve­ṣāṃ pra­ti­ṣe­dhā­rtha­m i­da­m ā­ho­svi­dvyaṃ­ja­nā­va­gra­ha­syai­ve­ti śaṃ­kā­yā­m i­da­m ā­ca­ṣṭe­;­ — ne­tyā­dy ā­ha ni­ṣe­dhā­rtha­m a­ni­ṣṭa­sya pra­saṃ­gi­naḥ | ca­kṣu­rma­no­ni­mi­tta­sya vyaṃ­ja­nā­va­gra­ha­sya ta­t |­| 1 |­|  2­5vyaṃ­ja­nā­va­gra­ho nai­va ca­kṣu­ṣā­niṃ­dri­ye­ṇa ca | a­prā­pya­kā­ri­ṇā te­na spa­ṣṭā­va­gra­ha­he­tu­nā |­| 2 |­|  prā­pya­kā­rīṃ­dri­ya­ś cā­rthe prā­pti­bhe­dā­d dhi ku­tra­ci­t | ta­dyo­gya­tāṃ vi­śe­ṣāṃ vā spa­ṣṭā­va­gra­ha­kā­ra­ṇa­m |­| 3 |­|  ya­thā na­va­śa­rā­v ā­dau dvi­trā­dyā­s to­ya­viṃ­da­vaḥ | a­vya­ktā­mā­rdra­tāṃ kṣi­ptāḥ ku­rvaṃ­ti prā­pya­kā­ri­ṇaḥ |­| 4 |­|  pau­naḥ pu­nye­na vi­kṣi­ptā vya­ktāṃ tā­m e­va ku­rva­te | ta­tprā­pti­bhe­da­ta­s ta­dva­diṃ­dri­yā­ṇy a­py a­va­gra­ha­m |­| 5 |­|  a­prā­pti­kā­ri­ṇī ca­kṣu­rma­na­sī ku­ru­taḥ pu­naḥ | vya­ktā­m a­rtha­pa­ri­cchi­tti­m a­prā­pte­r a­vi­śe­ṣa­taḥ |­| 6 |­|  3­0ya­thā­ya­skāṃ­ta­pā­ṣā­ṇaḥ śa­lyā­kṛ­ṣṭiṃ sva­śa­kti­taḥ | ka­ro­ty a­prā­pti­kā­rī­ti vya­kti­m e­va śa­rī­ra­taḥ |­| 7 |­|  na hi ya­thā svā­rtha­yoḥ spṛ­ṣṭi­la­kṣa­ṇā­prā­pti­r a­nyo­pa­ca­ya­spṛ­ṣṭi­tā­ra­ta­myā­d bhi­dya­te ta­thā ta­yoḥ prā­pti­r de­śa­vya­va- dhā­na­la­kṣa­ṇā­pi kā­rtsnye­nā­spṛ­ṣṭe­r a­vi­śe­ṣā­t ta­dvya­va­dhā­ya­ka­de­śā­s pa­dā­d a­prā­pti­r a­pi bhi­dya­te e­ve­ti­ce­t ki­m a­yaṃ pa­ryu- dā­sa­pra­ti­ṣe­dhaḥ pra­sa­jya­pra­ti­ṣe­dho vā ? pra­tha­m a­pa­kṣe­kṣā­rthā­prā­pti­r a­nyā na vā­rthaḥ pu­na­r e­vaṃ "­na­ñ i­va yu­kta­m a­nya­sa­dṛ­śā- dhi­ka­ra­ṇe ta­thā hy a­rtha­ga­tiḥ­" i­ti va­ca­nā­t sā ca nā­va­gra­hā­deḥ kā­ra­ṇa­m i­ti ta­dbhe­de pi ku­ta­s ta­dbhe­daḥ | dvi­tī­ya- 2­3­0pa­kṣe tu prā­pte­r a­bhā­vo '­prā­ptiḥ sā ca na bhi­dya­te bhā­va­sya sva­yaṃ sa­rva­trā­bhe­dā­t | ka­tha­m a­va­gra­hā­dyu­tpa­ttau sā kā­ra­ṇa- m i­ti ce­t ta­syāṃ ta­tprā­du­rbhā­vā­nu­bha­vā­t ni­mi­tta­mā­tra­tvo­pa­pa­tteḥ prā­pti­va­t pra­dhā­naṃ tu kā­ra­ṇaṃ svā­va­ra­ṇa­kṣa­yo­pa­śa­ma e­ve­ti na kiṃ­ca­na vi­ru­ddha­m u­tpa­śyā­maḥ |­| a­tra pa­ra­sya ca­kṣu­ṣi prā­pya­kā­ri­tva­sā­dha­na­m a­nū­dya dū­ṣa­ya­nn ā­ha­;­ — ca­kṣuḥ prā­pta­pa­r i­cche­d a­kā­ra­ṇaṃ rū­pa­vya­kti­taḥ | spa­rśa­nā­di­va­d i­ty e­ke ta­n na pa­kṣa­sya bā­dha­nā­t |­| 8 |­|  0­5bā­hyaṃ ca­kṣu­r ya­dā tā­va­t kṛ­ṣṇa­tā­rā­di dṛ­śya­tā­m | prā­ptaṃ pra­tya­kṣa­to bā­dhā­t ta­syā­rthā­prā­pti­ve­di­naḥ |­| 9 |­|  śa­kti­rū­pa­m a­dṛ­śyaṃ ce­d a­nu­mā­ne­na bā­dha­na­m | ā­ga­me­na su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ke­na ca |­| 1­0 |­|  vya­kti­rū­pa­sya ca­kṣu­ṣaḥ prā­pya­kā­ri­tve sā­dhye pra­tya­kṣe­ṇa bā­dhya­te pa­kṣo nu­ṣṇo gni­r i­tyā­di­va­t | pra­tya­kṣa­taḥ sā­dhya­vi­pa­rya­si­ddheḥ śa­kti­rū­pa­sya ta­sya ta­thā­tva­sā­dha­ne nu­mā­ne­na bā­dhya­te ta­ta e­va su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ke nā­ga­me­na ca | kiṃ ta­da­nu­mā­naṃ pa­kṣa­sya bā­dha­ka­m i­ty ā­ha­;­ — 1­0ta­trā­prā­pti­pa­ri­cche­di ca­kṣuḥ spa­ṣṭā­na­va­gra­hā­t | a­nya­thā ta­da­saṃ­bhū­te­r ghrā­ṇā­de­r i­va sa­rva­thā |­| 1­1 |­|  ke­va­la­vya­ti­re­kā­nu­mā­na­m a­nya­thā­nu­pa­pa­ttye­ka­la­kṣa­ṇa­yo­gā­d u­pa­pa­nnaṃ pa­kṣa­sya bā­dha­ka­m i­ti bhā­vaḥ | a­tra he­to­r a- si­ddha­tā­m ā­śaṃ­kya pa­ri­ha­ra­nn ā­ha­;­ — ca­kṣu­ṣā śa­kti­rū­pe­ṇa tā­ra­kā­ga­ta­m aṃ­ja­naṃ | na spṛ­ṣṭa­m i­ti ta­ddhe­to­r a­si­ddha­tva­m i­ho­cya­te |­| 1­2 |­|  śa­ktiḥ śa­kti­m a­to nya­tra ti­ṣṭha­tā­rthe­na yu­jya­te | ta­tra­sthe­na tu nai­ve­ti ko nyo brū­yā­j ja­ḍā­tma­naḥ |­| 1­3 |­|  1­5vya­kti­rū­pā­c ca­kṣu­ṣaḥ śa­kti­m a­to nya­tra dū­rā­di­de­śe ti­ṣṭha­tā­rthe­na gha­ṭā­di­nā śa­ktīṃ­dri­yaṃ yu­jya­te na pu­na­rvya­kti- na­ya­na­sthe­nāṃ­ja­nā­di­ne­ti ko nyo ja­ḍā­tma­vā­di­no brū­yā­t | dū­rā­di­de­śa­sthe­nā­rthe­na vya­kti­ca­kṣu­ṣaḥ saṃ­baṃ­dha­pū­rva­kaṃ ca­kṣuḥ saṃ­ba­dhya­te ta­dve­da­na­syā­nya­thā­nu­pa­pa­tte­r i­ti ce­t syā­d e­ta­d e­vaṃ ya­dy a­saṃ­baṃ­dhe­na ta­tra ve­da­na­m u­pa­ja­na­yi­tuṃ ne­tre­ṇa na śa­kye­ta ma­no­va­t | na hi prā­pti­r e­va ta­sya vi­ṣa­ya­jñā­na­ja­na­na­ni­mi­tta­m aṃ­ja­nā­deḥ prā­pta­syā­pra­ve­da­nā­t | yo­gya­tā- yā­s ta­tra bhā­vā­t ta­da­pra­ve­da­na­m i­ti ce­t sai­vā­stu kiṃ prā­pti­ni­rbaṃ­dhe­na | yo­gya­tā­yāṃ hi sa­tyāṃ kiṃ­ci­d a­kṣaṃ prā­pta- 2­0m a­rthaṃ pa­ri­cchi­na­tti kiṃ­ci­d a­prā­pta­m i­ti ya­thā­pra­tī­ta­m a­bhyu­pa­gaṃ­ta­vyaṃ | na hi prā­ptya­bhā­ve rtha­pa­ri­cche­da­na­yo­gya­tā­kṣa­sya na saṃ­bha­va­ti ma­no­va­dvi­ro­dhā­bhā­vā­t | ye­na pra­tī­tya­ti­kra­maḥ kri­ya­te ta­to na sva­rū­pā­si­ddho he­tuḥ |  pa­kṣā­vyā­pa­ko pi na bha­va­tī­ty ā­haḥ­;­ — pa­kṣā­vyā­pa­ka­tā he­to­r ma­na­sya prā­pya­kā­ri­ṇi | vi­ra­hā­d i­ti maṃ­ta­vyaṃ nā­syā­pe­kṣa­tva­yo­gya­taḥ |­| 1­4 |­|  ca­kṣu­r e­va hy a­nu­pa­kṣī­kṛ­taṃ na pu­na­r ma­na­s ta­syā­prā­pya­kā­ri­tve­na pra­si­ddha­tvā­t sva­ya­m a­pra­si­ddha­sya sā­dhya­tve­na vya­va- 2­5sthā­pa­nā­t | na ve­da­m a­pra­si­ddha­m i­ty ā­ha­;­ — ma­na­so prā­pya­kā­ri­tvaṃ nā­pra­si­ddhaṃ pra­vā­di­nā­m | kvā­nya­thā­tī­ta­dū­rā­di­pa­dā­rtha­gra­ha­ṇaṃ ta­taḥ |­| 1­5 |­|  na hy a­tī­tā­da­yo dū­ra­sthā­rthā ma­na­sā prā­pya­kā­ri­ṇā vi­ṣa­yī­ka­rtuṃ śa­kyā i­ti sa­rvaiḥ pra­vā­di­bhi­r a­prā­pya­kā­ri ta­daṃ­gī­ka­rta­vya­m a­nya­thā­tī­ta­dū­rā­di­va­stu­pa­ri­cchi­tte­r a­nu­pa­pa­tteḥ | ta­to na pa­kṣā­vyā­pa­ko he­tuḥ spṛ­ṣṭā­na­va­gra­hā­d i­ti pa­kṣī­kṛ­te ca­kṣu­ṣi bhā­vā­t | nā­py a­nai­kāṃ­ti­ko vi­ru­ddho vā prā­pya­kā­ri­ṇi vi­pa­kṣe spa­rśa­nā­dā­v a­saṃ­bha­vā­d i­ty a­to 3­0he­to­r bha­va­ty e­va sā­dhya­si­ddhiḥ |­| i­ta­ś ca bha­va­tī­ty ā­ha­;­ — kā­cā­dyaṃ­ta­ri­tā­rthā­nāṃ gra­hā­c cā­prā­pta­kā­ri­tā | ca­kṣu­ṣaḥ prā­pya­kā­ri­tve ma­na­saḥ spa­rśa­nā­di­va­t |­| 1­6 |­|  na­nu ca ya­dy aṃ­ta­ri­tā­rtha­gra­ha­ṇaṃ sva­bhā­va­kā­lāṃ­ta­ri­tā­rtha­gra­ha­ṇa­m i­ṣya­te ta­dā na si­ddhaṃ sā­dha­naṃ ca­kṣu­ṣi ta­da- bhā­vā­t | de­śāṃ­ta­ri­tā­rtha­gra­ha­ṇaṃ ce­t ta­d e­va sā­dhyaṃ sā­dha­naṃ ce­ty ā­yā­taṃ | de­śāṃ­ta­ri­tā­rtha­grā­hi­tva­m e­va hy a­prā­pya­kā­ri- 2­3­1tva­m i­ti ka­ści­t­, ta­d a­sa­t | ca­kṣu­ṣo prā­pta­m a­rthaṃ pa­ri­cche­ttuṃ śa­kteḥ sā­dhya­tvā­t ta­trā­pra­si­ddha­tvā­d a­prā­pta­kā­ra­ṇa­śa­kti- tva­syā­prā­pya­kā­ri­tva­sye­ṣṭa­tvā­t | sā­dha­na­sya pu­na­r aṃ­ta­ri­tā­rtha­gra­ha­ṇa­sya sva­saṃ­ve­da­na­pra­tya­kṣa­si­ddha­syā­bhi­dhā­nā­t |  na­nu ca kā­cā­dyaṃ­ta­ri­tā­rtha­sya prā­pta­syai­va ca­kṣu­ṣā pa­ri­cche­dā­d a­si­ddho he­tu­r i­ty ā­śaṃ­kāṃ pa­ri­ha­ra­nn ā­ha­;­ — vi­bha­jya spha­ṭi­kā­dīṃ­ś ce­t ka­thaṃ­ci­c ca­kṣu­raṃ­śa­vaḥ | prā­pnu­vaṃ­s tū­la­rā­śyā­dī­n na­śva­rā­n ne­ti cā­dbhu­ta­m |­| 1­7 |­|  0­5ni­ṣṭhu­ra­sthi­ra­sva­bhā­vā­n spha­ṭi­kā­dī­n vi­bha­jya na­ya­na­ra­śma­yaḥ pra­kā­śa­yaṃ­ti na pu­na­r mṛ­du­nā­śi­sva­bhā­vāṃ­s tū­la- rā­śyā­dī­n i­ti ki­m a­tya­dbhu­ta­m ā­śri­tya he­to­r a­si­ddha­tā­m u­dbhā­va­yaṃ­taḥ ka­thaṃ sva­sthāḥ ? |­|  sā­ma­rthyaṃ pā­ra­dī­ya­sya ya­thā ya­syā­nu­bhe­da­ne | nā­lāṃ­bū­bhā­no­dbhe­de ma­nā­g a­pi sa­mī­kṣya­te |­| 1­8 |­|  kā­cā­di­bhe­da­ne śa­kti­s ta­thā na­ya­na­ro­ci­ṣāṃ | saṃ­bhā­vyā tū­la­rā­śyā­di­bhi­dā­yāṃ ne­ti ke­ca­na |­| 1­9 |­|  ta­da­prā­tī­ti­kaṃ so yaṃ kā­cā­di­r i­ti ni­śca­yā­t | vi­nā­śa­vya­va­hā­ra­sya ta­trā­bhā­vā­c ca ka­sya­ci­t |­| 2­0 |­|  1­0sa­mā­na­sa­nni­ve­śa­sya ta­syo­tpa­tte­r a­nā­śi­tāṃ | ja­no ma­nye­ta ni­rlū­na­ke­śā­de­r ve­ti ce­n ma­ta­m |­| 2­1 |­|  na kva­ci­t pra­tyā­bhi­jñā­na­m e­ka­tva­sya pra­sā­dha­kaṃ | si­ddhye­d i­ti kṣa­ṇa­dhvaṃ­si ja­ga­dā­pā­ta­m aṃ­ja­sā |­| 2­2 |­|  ā­tmā­dye­ka­tva­si­ddhi­ś ce­t pra­tya­bhi­jñā­na­to dṛ­ḍhā­t | dā­rḍhyā­t ta­tra ku­to bā­dhā­bhā­vā­c ce­t pra­kṛ­te sa­bhaṃ |­| 2­3 |­|  na hi spha­ṭi­kā­dau pra­tya­bhi­jñā­na­syai­ka­tva­pa­rā­ma­rśi­naḥ kiṃ­ci­d bā­dha­ka­m a­sti pu­ru­ṣā­di­va­t |  ta­dbhe­de­nā­bhyu­pa­ga­me tu bā­dha­ka­m a­stī­ty ā­ha­;­ — 1­5kā­cā­dyaṃ­ta­ri­tā­na­rthā­n pa­śya­ta­ś ca ni­raṃ­ta­raṃ | ta­tra bhe­da­sya ni­ṣṭhā­nā­n nā­bhi­nna­sya ka­ra­gra­haḥ |­| 2­4 |­|  sa­ta­taṃ pa­śya­to hi kā­ca­śi­lā­dī­n na­ya­na­ra­śma­yo ni­raṃ­ta­raṃ bhi­daṃ­tī­ti pra­ti­ṣṭhā­yāṃ ka­tha­m a­bhi­nna­sva­bhā­vā­nāṃ ta­thā ta­sya ha­ste­na gra­ha­ṇaṃ ta­c ce­d a­sti ta­dbhe­dā­bhyu­pa­ga­maṃ bā­dhi­ṣya­ta i­ti kiṃ na­ściṃ­ta­yā |­|  vi­nā­śā­naṃ­ta­ro­tpa­ttau pu­na­rnā­śe pu­na­rbha­ve­t | ku­to ni­raṃ­ta­raṃ te­na chā­di­tā­rtha­sya da­rśa­na­m |­| 2­5 |­|  spa­rśa­ne­na ca ni­rbhe­da­śa­rī­ra­sya ma­hoṃ­gi­nā­m | sāṃ­ta­re­ṇā­nu­bhū­yaṃ­te ta­sya spa­rśa­na­da­rśa­ne |­| 2­6 |­|  2­0spha­ṭi­kā­de­r ā­śū­tpā­da­vi­nā­śā­bhyā­m a­bhe­da­gra­ha­ṇaṃ ni­raṃ­ta­raṃ pa­śya­taḥ saṃ­ta­taṃ na ta­dbhe­dā­bhyu­pa­ga­ma­sya bā­dha­ka­m i­ty a- yu­kta­m ā­śv e­va spa­rśa­na­da­rśa­na­yo­s ta­tra pra­saṃ­gā­t | spa­rśa­nā­spa­rśa­na­yo­ś ca | na ca ta­tra ta­dā ka­sya­ci­d u­pa­yu­kta­syā- da­rśa­nā­spa­rśa­nā­bhyāṃ vya­va­hi­ta­da­rśa­na­spa­rśa­ne sa­ma­nu­bhū­ye­te ta­dvi­nā­śa­sya pū­rvo­tta­ro­tpā­dā­bhyā­m ā­śu bhā­vi­bhyāṃ ti­ro- hi­ta­tvā­n na ta­trā­da­rśa­na­m a­spa­rśa­naṃ vā syā­d i­ti ce­t | na­nv e­vaṃ ta­du­tpā­da­sya pū­rvo­tta­ra­vi­nā­śā­bhyā­m ā­śu bhā­vi­bhyā- m e­va vi­ro­dhā­n nā­da­rśa­na­spa­rśa­na mā bhū­tāṃ ta­du­tpā­da­yoḥ sva­ma­dhya­ga­ta­vi­nā­śa­ti­ro­dhā­ne sā­ma­rthyaṃ bhā­va­sva­bhā­va­tve­na 2­5ba­lī­ya­stvā­t ta­dvi­nā­śa­yoḥ sva­ma­dhya­ga­to­tpā­da­ti­ro­dhā­ne '­bhā­va­sva­bhā­va­tve­na du­rba­la­tvā­d i­ti ce­n na­, bhā­vā­bhā­va- sva­bhā­va­yoḥ sa­mā­na­ba­la­tvā­t | ta­yo­r a­nya­ta­ra­ba­lī­ya­stve yu­ga­pa­dbhā­vā­bhā­vā­tma­ka­va­stu­pra­tī­ti­vi­ro­dhā­t | na hi va­stu­no bhā­va e­va ka­dā­ci­t pra­tī­ya­te sva­rū­pā­di­ca­tu­ṣṭa­ye­ne­va pa­ra­rū­pā­di­ca­tu­ṣṭa­ye­nā­pi bhā­va­pra­tī­ti­śa­kteḥ | na cā­nā­dya­naṃ­ta­sa­rvā­tma­kaṃ ca va­stu pra­ti­bhā­ti ya­ta­s ta­thā­bhyu­pa­ga­maḥ śre­yā­n | nā­py a­bhā­va e­va va­stu­no nu­bhū­ya­te pa­ra­rū­pā­di­ca­tu­ṣṭa­ye­ne­va sva­rū­pā­di­ca­tu­ṣṭa­ye­nā­py a­bhā­va­pra­ti­pa­tti­pra­saṃ­gā­t | na ca sa­rva­thā­py a­sa­t pra­ti­bhā­ti ya­ta­s ta- 3­0da­bhyu­pa­ga­mo pi ka­sya­ci­t pra­ti­ti­ṣṭhe­t | pra­rū­pi­ta­prā­yaṃ ca bhā­vā­bhā­va­sva­bhā­va­va­s tu pra­ti­bhā­sa­na­m i­ti kṛ­taṃ pra­paṃ­ce­na | sa­rva­tho­tpā­de vi­nā­śe ca pu­naḥ pu­naḥ spha­ṭi­kā­dau da­rśa­na­spa­rśa­na­yoḥ sāṃ­ta­ra­yoḥ pra­saṃ­ja­na­sya du­rni­vā­ra­tvā­t ta­da­rtho nu­mī­ye­te­ti ce­n na­, te­ṣāṃ kā­cā­de­r na bhrāṃ­ta­tva­m a­rtho­pa­ra­kta­sya vi­jñā­na­syā­nu­dga­ti­r naḥ (­? ) |­|  prā­pta­syāṃ­ta­ri­tā­rthe­na vi­bhi­nna­sya pa­rī­kṣa­ṇā­t | nā­rtha­sya da­rśa­naṃ si­ddhye­d a­nu­mā ca ta­thai­va vā |­| 2­7 |­|  na­nv a­tyaṃ­ta­pa­ro­kṣa­tve sa­tyā­rtha­syā­nu­mā­ga­teḥ | vi­jñā­na­syo­pa­ra­kta­tve te­na vi­jñā­ya­te ka­tha­m |­| 2­8 |­| 2­3­2ta­yā śa­śva­da­dṛ­śye­na ve­dha­sā ni­rmi­taṃ ja­ga­t | ka­thaṃ ni­ści­ya­te kā­rya­vi­śe­ṣā­c ce­t pa­rai­r a­pi |­| 2­9 |­|  ya­thai­vā­trā­sma­dā­di­vi­ni­rmi­te­ta­ra­ccha­rī­rā­di­vi­śi­ṣṭaṃ kā­rya­m u­pa­la­bhya ta­sye­śva­re­ṇā­tyaṃ­ta­pa­ro­kṣe­ṇa ni­rmi­ta­tva­m a­nu- mī­ya­te bha­va­tā ta­thā pa­rai­r a­pi vi­jñā­naṃ nī­lā­dya­rthā­kā­ra­vi­śi­ṣṭaṃ kā­rya­m a­bhi­saṃ­ve­dya nī­lā­dya­rtho nu­mī­ya­ta i­ti sa­maṃ pa­śyā­maḥ | ya­thā ca kā­cā­dyaṃ­ta­ri­tā­rthe pra­tya­kṣa­tā vya­va­hā­ro vi­bhra­ma­va­śā­d e­vaṃ ba­hi­ra­rthe pī­ti ku­to ma­tāṃ­ta­raṃ 0­5ni­rā­kri­ya­te ? |­|  pra­tya­kṣe­ṇā­pra­bā­dhe­na ba­hi­ra­rtha­sya da­rśa­na­m | jñā­na­syāṃ­taḥ pra­si­ddhaṃ ce­n nā­nya­thā pa­ri­ka­lpya­te |­| 3­0 |­|  kā­cā­dyaṃ­ta­ri­tā­rthe pi sa­mā­na­m i­da­m u­tta­raṃ | kā­cā­de­r bhi­nna­de­śa­sya ta­syā­vā­dhaṃ vi­ni­śca­yā­t |­| 3­1 |­|  ya­thā mu­khaṃ ni­rī­kṣaṃ­te da­rpa­ṇe pra­ti­biṃ­bi­ta­m | sva­de­he saṃ­spṛ­śaṃ­tī­ti bā­dhā si­ddhā­tra dhī­ma­tā­m |­| 3­2 |­|  ta­thā na spha­ṭi­kāṃ­bho nu­pa­ṭa­lā­vṛ­tta­va­stu­ni | sva­de­śā­di­ta­yā ta­sya ta­dā pa­ścā­c ca da­rśa­nā­t |­| 3­3 |­|  1­0na ca na­ya­na­ra­śma­yaḥ pra­si­ddhāḥ pra­mā­ṇa­sā­ma­rthyā­deḥ spha­ṭi­kā­dī­n vi­bha­jya gha­ṭā­dī­n pra­kā­śa­yaṃ­tī­ty ā­ha­;­ — na ce­kṣaṃ­te sma­dā­dī­nāṃ sphu­raṃ­ta­ś ca­kṣu­raṃ­śa­vaḥ | sāṃ­dha­kā­ra­ni śī­thi­ny ā­ma­nyā­nva­bhi­bha­vā­d a­pi |­| 3­4 |­|  ya­dy a­nu­dbhū­ta­rū­pā­s te śa­kyaṃ­te ne­kṣi­tuṃ ja­naiḥ | ta­dā pra­māṃ­ta­raṃ vā­cyaṃ ta­tsa­dbhā­vā­va­bo­dha­ka­m |­| 3­5 |­|  ra­śmi­va­llo­ca­naṃ sa­rvaṃ tai­ja­sa­tvā­t pra­dī­pa­va­t | i­ti si­ddhaṃ na ne­tra­sya jyo­ti­ṣka­tvaṃ pra­sā­dha­ye­t |­| 3­6 |­|  tai­ja­saṃ na­ya­naṃ sa­tsu sa­nni­kṛ­ṣṭa­ra­sā­di­ṣu | rū­pa­sya vyaṃ­ja­ka­tvā­c ce­t pra­dī­pā­di­va­d ī­rya­te |­| 3­7 |­|  1­5he­to­r di­na­ni­śā­nā­tha­ma­yū­khai­r vya­rbhi­cā­ri­tā | tai­ja­saṃ ni­hi­te caṃ­dra­kāṃ­ta­raṃ ta­tkṣi­tau bha­vāḥ |­| 3­8 |­|  te­jo­nu­sū­tri­tā jñe­yā gā mū­lo­ṣṇa­va­tī pra­bhā | nā­nyā ma­ka­ra­tā­dī­nāṃ pā­rthi­va­tva­pra­si­ddhi­taḥ |­| 3­9 |­|  ca­kṣu­ṣa­s tai­ja­sa­tve sā­dhye rū­pa­syai­va vyaṃ­ja­ka­tvā­d i­ty a­sya he­to­ś caṃ­drā­dyu­dyo­te­na mū­lo­ṣṇa­tva­ra­hi­te­na pā­rthi­va­tve­na vya­bhi­cā­rā­d a­ga­ma­ka­tvā­t ta­ttai­ja­sa­tva­syā­si­ddhe­r na ta­to ra­śmi­va­cca­kṣu­ṣaḥ si­ddhye­t |­|  rū­pā­bhi­vyaṃ­ja­ne cā­kṣṇāṃ nā­śe kvā­pe­kṣa­ṇaṃ bha­ve­t | tai­ja­sa­tvā­t pra­dī­pā­de­r i­va sa­rva­sya de­hi­naḥ |­| 4­0 |­|  2­0ya­thai­ka­sya pra­dī­pa­sya su­spa­ṣṭā­rtha­pra­kā­śa­ne | maṃ­da­tvā­d a­sa­ma­rtha­sya dvi­tī­yā­de­r a­pe­kṣa­ṇa­m |­| 4­1 |­|  ta­thā­kṣṇo­r na vi­ru­ddhye­ta sū­ryā­lo­kā­dya­pe­kṣa­ṇaṃ | sva­kā­ryo hi sva­jā­tī­yaṃ sa­ha­kā­ri pra­tī­kṣya­te |­| 4­2 |­|  ta­da­sa­llo­ca­na­syā­rtha­pra­kā­śi­tvā­vi­ni­śca­yā­t | ka­thaṃ­ci­d a­pi dī­pā­di­ni­ra­pe­kṣa­sya pra­dī­pa­va­t |­| 4­3 |­|  aṃ­dha­kā­rā­va­bhā­so sti vi­nā­lo­ke­na ce­n na vai | pra­si­ddha­steṃ­dha­kā­ro sti jñā­nā­bhā­vā­t pa­ro­rtha­kṛ­t |­| 4­4 |­|  pa­re­ṣṭyā­stī­ti ce­t ta­syāḥ si­ddhaṃ ca­kṣu­ra­tai­ja­saṃ | pra­mā­ṇa­tve nya­thā nāṃ­dha­kā­raḥ si­ddhye­t ta­ta­s ta­va |­| 4­5 |­|  2­5a­tai­ja­sāṃ­ja­nā­pe­kṣi ca­kṣū rū­paṃ vya­na­kti yaṃ | nā­taḥ sa­mā­na­jā­tī­ya­sa­ha­kā­ri ni­ya­mya­te |­| 4­6 |­|  tai­ja­sa­m e­vāṃ­ja­nā­di rū­pa­pra­kā­śa­ne ne­tra­sya sa­ha­kā­ri na pu­naḥ pā­rthi­va­m e­va ta­trā­nu­dbhū­ta­sya te­jo­dra­vya- bhā­vā­d i­ty a­yu­ktaṃ pra­mā­ṇā­bhā­vā­t | tai­ja­sa­m aṃ­ja­nā­di rū­pā­va­bhā­sa­ne na­ya­na­sa­ha­kā­ri­tvā­d dī­pā­di­va­ty a­py a­sa­mya­k­, caṃ­dra­dyo­tā­di­nā­nai­kāṃ­tā­t | ta­syā­pi pa­kṣī­ka­ra­ṇā­n na vya­bhi­cā­ra i­ti ce­n na­, he­toḥ kā­lā­tya­yā­pa­di­ṣṭa­tva- pra­saṃ­gā­t | pa­kṣa­sya pra­tya­kṣā­nu­mā­nā­ga­ma­bā­dhi­ta­tvā­t ta­sya pra­tya­kṣe­ṇā­tai­ja­sa­tve­nā­nu­bha­vā­t | na tai­ja­sa­ś caṃ­dro­dyo­to 3­0na­yā­nā­naṃ­da­he­tu­tvā­t sa­li­lā­di­va­d i­ty a­nu­mā­nā­t | mū­lo­ṣṇa­va­tī pra­bhā te­ja i­ty ā­ga­mā­c cā­bdhi­ja­la­ka­llo­lai­ś caṃ­dra­kāṃ­ta- pra­ti­ha­tāḥ sū­ryāṃ­śa­vaḥ pra­dyo­taṃ­te śi­śi­rā­ś ca bha­vaṃ­ti | ta­ta e­va na­ya­nā­naṃ­da­he­ta­va i­ty ā­ga­ma­s tu na pra­mā­ṇaṃ­, yu­ktyā­n a­nu­gṛ­hī­ta­tvā­t ta­thā­vi­dhā­ga­māṃ­ta­ra­va­t | ta­da­na­nu­gṛ­hī­ta­syā­pi pra­mā­ṇa­tve ti­pra­saṃ­gā­t | pu­ru­ṣā­dvai­ta­pra­ti- pā­da­kā­ga­ma­sya pra­mā­ṇa­tva­pra­saṃ­gā­t sa­ka­la­yau­ga­ma­ta­vi­ro­dhā­t | kiṃ­ca­ — ki­m u­ṣṇa­spa­rśa­vi­jñā­naṃ tai­ja­se­kṣṇi na jā­ya­te | ta­syā­nu­dbhū­ta­tā­yāṃ tu rū­pā­nu­dbhū­ta­tā ku­taḥ |­| 4­7 |­| 2­3­3te­jo­dra­vyaṃ hy a­nu­dbhū­ta­spa­rśa­m u­dbhū­ta­rū­pa­bhṛ­t | dṛ­ṣṭaṃ ya­thā pra­dī­pa­sya pra­bhā­bhā­raḥ sa­maṃ­ta­taḥ |­| 4­8 |­|  ta­thā­nu­dbhū­ta­rū­paṃ ta­du­dbhū­ta­spa­rśa­m ī­kṣi­ta­m | ya­tho­ṣṇo­da­ka­saṃ­yu­ktaṃ pa­ra­mu­dbhū­ta­ta­ddva­ya­m |­| 4­9 |­|  nā­nu­bhū­ta­dva­yaṃ te­jo dṛ­ṣṭaṃ ca­kṣu­r ya­ta­s ta­thā | a­dṛ­ṣṭa­va­śa­ta­s ta­c ce­t sa­rva­m a­kṣaṃ ta­thā na ki­m |­| 5­0 |­|  su­va­rṇa­gha­ṭa­va­t ta­tsyā­di­tya­si­ddhaṃ ni­da­rśa­naṃ | pra­mā­ṇa­ba­la­ta­s ta­sya tai­ja­sa­tvā­pra­si­ddhi­taḥ |­| 5­1 |­|  0­5no­ṣṇa­vī­rya­tva­ta­s ta­sya tai­ja­sa­tvaṃ pra­si­ddhya­ti | vya­bhi­cā­rā­n ma­rī­cā­di­dra­vye­ṇa tai­ja­se­na vaḥ |­| 5­2 |­|  ta­to nā­si­ddha­tā he­toḥ si­ddha­sā­dhya­sya bu­dhya­te | ca­kṣu­ṣa­tvā­di­to dhvā­ne­ni­ta­tya­tva­sya ya­thai­va hi |­| 5­3 |­|  ta­d e­vaṃ tai­ja­sa­tvā­d i­ty a­sya he­to­r a­si­ddha­tvā­n na ca­kṣu­ṣi ra­śmi­va­ttva­si­ddhi­ni­baṃ­dha­na­tvaṃ ya­ta­s ta­sya ra­śma­yo rtha- pra­kā­śa­na­śa­kta­yaḥ syuḥ sa­tā­m a­pi te­ṣāṃ bṛ­ha­tta­ra­gi­ri­pa­ri­cche­da­na­m a­yu­ktaṃ ma­na­so dhi­ṣṭhā­ne sa­rva­the­ty ā­ha­;­ — saṃ­to pi ra­śma­yo ne­tre ma­na­sā­dhi­ṣṭhi­tā ya­di | vi­jñā­na­he­ta­vo rthe­ṣu prā­pte­ṣv e­ve­ti ma­nya­te |­| 5­4 |­|  1­0ma­na­so ṇu­tva­ta­ś ca­kṣu­rma­yū­khe­ṣv a­na­dhi­ṣṭhi­teḥ | bhi­nna­de­śe­ṣu bhū­ya­stva­pa­ra­mā­ṇu­va­de­ka­śaḥ |­| 5­5 |­|  ma­hī­ya­so ma­hī­dhra­sya pa­ri­cchi­tti­r na yu­jya­te | kra­me­ṇā­dhi­ṣṭhi­tau ta­sya ta­daṃ­śe­ṣv e­va saṃ­vi­daḥ |­| 5­6 |­|  ni­raṃ­śo va­ya­vī śai­lo ma­hī­yā­n a­pi ro­ci­ṣā | na­ya­ne­na pa­ri­cche­dyo ma­na­sā­dhi­ṣṭhi­te­na ce­t |­| 5­7 |­|  na syā­n me­ca­ka­vi­jñā­naṃ nā­nā­va­ya­va­go­ca­ra­m | ta­dde­śi­ṣa­vi­ṣa­yaṃ cā­sya ma­no­hī­nai­r dṛ­gaṃ­śu­bhiḥ |­| 5­8 |­|  śai­la­caṃ­dra­ma­so­ś cā­pi pra­tyā­sa­nna­da­vi­ṣṭha­yoḥ | sa­ha jñā­ne­na yu­jya­te pra­si­ddha­m a­pi sa­ddhi­yā­m |­| 5­9 |­|  1­5kā­le­na yā­va­tā śai­laṃ pra­yāṃ­ti na­ya­nāṃ­śa­vaḥ | ke­ci­c caṃ­dra­ma­saṃ cā­nye tā­va­tai­ve­ti yu­jya­te |­| 6­0 |­|  ta­yo­ś ca kra­ma­to jñā­naṃ ya­di syā­t te ma­no­dva­yaṃ | nā­nya­thai­ka­sya ma­na­sa­s ta­da­dhi­ṣṭhi­tya­saṃ­bha­vā­t |­| 6­1 |­|  vi­kī­rṇā­ne­ka­ne­trāṃ­śu­rā­śe­r a­prā­pya­kā­ri­ṇaḥ | ma­na­so­dhi­ṣṭhi­tau kā­rya­syai­ka­de­śe pi ti­ṣṭha­taḥ |­| 6­2 |­|  sa­hā­kṣa­paṃ­ca­ka­syai­ta­t kiṃ nā­dhi­ṣṭhā­ya­kaṃ ma­taṃ | ya­to na kra­ma­to bhī­ṣṭaṃ rū­pā­di­jñā­na­paṃ­ca­ka­m |­| 6­3 |­|  ta­thā ca yu­ga­pa­jjñā­nā­nu­tpa­tte­r a­pra­si­ddhi­taḥ | sā­dhye ma­na­si liṃ­ga­tvaṃ na syā­d i­ti ma­naḥ ku­taḥ |­| 6­4 |­|  2­0ma­no­na­dhi­ṣṭhi­tā­ś ca­kṣū­ra­śma­yo ya­di ku­rva­te | svā­rtha­jñā­naṃ ta­d a­py e­ta­ddū­ṣa­ṇaṃ du­ra­ti­kra­ma­m |­| 6­5 |­|  ta­to kṣi­ra­śma­yo bhi­ttvā kā­cā­dī­n a­rtha­bhā­si­naḥ | te­ṣā­m a­bhā­va­to bhā­ve py u­kta­do­ṣā­nu­ṣaṃ­ga­taḥ |­| 6­6 |­|  kā­cā­dyaṃ­ta­ri­tā­rthā­nāṃ gra­ha­ṇaṃ ca­kṣu­ṣaḥ sthi­ta­m | a­prā­pya­kā­ri­tā­liṃ­gaṃ pa­ra­pa­kṣa­sya bā­dha­ka­m |­| 6­7 |­|  e­vaṃ pa­kṣa­syā­dhya­kṣa­bā­dhā­m a­nu­mā­na­bā­dhāṃ ca pra­rū­pyā­ga­ma­bā­dhāṃ ca da­rśa­ya­nn ā­ha­;­ — spṛ­ṣṭaṃ śa­bdaṃ śṛ­ṇo­ty a­kṣa­m a­spṛ­ṣṭaṃ rū­pa­m ī­kṣya­te | spṛ­ṣṭaṃ ba­ddhaṃ ca jā­nā­ti spa­rśaṃ gaṃ­dhaṃ ra­saṃ ta­thā |­| 6­8 |­|  2­5i­ty ā­ga­ma­ś ca ta­syā­sti bā­dha­ko bā­dha­va­rji­taḥ | ca­kṣu­ṣo prā­pya­kā­ri­tva­sā­dha­naḥ śu­ddha­dhī­ma­taḥ |­| 6­9 |­|  na­nu na­ya­nā­prā­pya­kā­ri­tva­sā­dha­na­syā­ga­ma­sya bā­dhā­ra­hi­ta­tva­m a­si­ddha­m i­ti pa­rā­kū­ta­m u­pa­da­rśya dū­ṣa­ya­nn ā­ha­;­ — ma­no­bu­ddhi­pra­kṛ­ṣṭā­rtha­grā­ha­ka­tvā­nu­ṣaṃ­ja­naṃ | ne­tra­syā­prā­pya­kā­ri­tve bā­dha­kaṃ ye­na gī­ya­te |­| 7­0 |­|  ta­sya prā­ptā­nu­gaṃ­dhā­di­gra­ha­ṇa­sya pra­saṃ­ja­na­m | prā­ṇā­deḥ prā­pya­kā­ri­tve bā­dha­kaṃ ke­na bā­dhya­te |­| 7­1 |­|  sū­kṣme ma­hi­ta ca prā­pte­r a­vi­śe­ṣe pi yo­gya­tā | gṛ­hī­tuṃ ce­n ma­ha­ddra­vyaṃ dṛ­śyaṃ ta­sya na cā­pa­ra­m |­| 7­2 |­|  3­0ta­rhy a­prā­pte­r a­bhe­de pi ca­kṣu­ṣaḥ śa­kti­r ī­dṛ­śī | ya­thā kiṃ­ci­d dhi dū­rā­rtha­m a­vi­di­kkaṃ pra­pa­śya­ti |­| 7­3 |­|  na­nu ca prā­ṇā­dīṃ­dri­yaṃ prā­pya­kā­ri prā­pta­m a­pi ta­trā­ṇu­gaṃ­dhā­di­yo­gi­naḥ pa­ri­cchi­na­tti nā­sma­dā­de­s tā­dṛ­śā­dṛ­ṣṭa- vi­śe­ṣa­syā­bhā­vā­t ma­ha­ttvā­dyu­pe­ta­dra­vyaṃ gaṃ­dhā­di tu pa­ri­cchi­na­tti tā­dṛ­ga­dṛ­ṣṭa­vi­śe­ṣa­sya sa­dbhā­vā­d i­ty a­dṛ­ṣṭa­vai­ci­tryā- t ta­dvi­jñā­na­bhā­vā­bhā­va­vai­ci­tryaṃ ma­nya­mā­nā­n pra­tyā­ha­;­ — sa­maṃ cā­dṛ­ṣṭa­vai­ci­tryaṃ jñā­na­vai­ci­trya­kā­ra­ṇaṃ | syā­dvā­di­nāṃ pa­re­ṣāṃ ce­ty a­laṃ vā­de­na ta­tra naḥ |­| 7­4 |­| 2­3­4syā­dvā­di­nā­m a­pi hi ca­kṣu­ra­prā­pya­kā­ri ke­ṣāṃ­ci­d a­ti­śa­ya­jñā­na­bhṛ­tā­mṛ­ddhi­ma­tā­m a­sma­dā­dya­go­ca­raṃ vi­pra­kṛ­ṣṭa- sva­vi­ṣa­ya­pa­ri­cche­da­kaṃ tā­dṛ­śaṃ ta­dā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śe­ṣa­sa­dbhā­vā­t | a­sma­dā­dī­nāṃ tu ya­thā­pra­tī­ti svā­rtha- pra­kā­śa­kaṃ svā­nu­rū­pa­ta­dā­va­ra­ṇa­kṣa­yo­pa­śa­mā­d i­ti sa­ma­ma­dṛ­ṣṭa­vai­ci­tryaṃ jñā­na­vai­ci­trya­ni­baṃ­dha­na­m u­bha­ye­ṣāṃ | ta­to na na­ya­nā- prā­pya­kā­ri­tvaṃ bā­dhya­te ke­na­ci­t ghrā­ṇā­di­prā­pya­kā­ri­tva­va­d i­ti na ta­dā­ga­ma­sya bā­dho sti ye­na bā­dha­ko na 0­5syā­t pa­kṣa­sya | ta­d e­vaṃ­ — pra­tya­kṣe­ṇā­nu­mā­ne­na svā­ga­me­na ca bā­dhi­taḥ | pa­kṣaḥ prā­pti­pa­ri­cche­da­kā­ri ca­kṣu­r i­ti sthi­taḥ |­| 7­5 |­|  kā­lā­tya­yā­pa­di­ṣṭa­ś ca he­tu­rbā­hyeṃ­dri­ya­tva­taḥ | i­ty a­prā­ptā­rtha­kā­ri­tve ghrā­ṇā­de­r i­va vāṃ­chi­te |­| 7­6 |­|  na hi pa­kṣa­syai­vaṃ pra­mā­ṇa­bā­dhā­yāṃ he­tuḥ pra­va­rta­mā­naḥ sā­dhya­sā­dha­nā­yā­la­m a­tī­ta­kā­la­tvā­d a­nya­thā­ti­pra­saṃ­gā­t |­|  e­te­na bhau­ti­ka­tvā­di sā­dha­naṃ ta­tra vā­ri­taṃ | pra­tye­ta­vyaṃ pra­mā­ṇe­na pa­kṣa­bā­dha­sya ni­rṇa­yā­t |­| 7­7 |­|  1­0prā­pya­kā­ri ca­kṣu­rbhau­ti­ka­tvā­t ka­ra­ṇa­tvā­t ghrā­ṇā­di­va­d i­ty a­tra na ke­va­laṃ pa­kṣaḥ pra­tya­kṣā­di­bā­dhi­taḥ | kā­lā­tya- yā­pa­di­ṣṭa­ś ce­d dhe­tuḥ pū­rva­va­d u­ktaḥ | kiṃ ta­rhy a­nai­kāṃ­ti­ka­ś ce­ti ka­tha­ya­nn ā­ha­;­ — a­ya­skāṃ­tā­di­nāṃ lo­ha­m a­prā­pyā­ka­rṣa­tā sva­yaṃ | a­nai­kāṃ­ti­ka­tā he­to­r bhau­ti­kā­rtha­sya bā­dhya­te |­| 7­8 |­|  kā­yāṃ­ta­rga­ta­lo­ha­sya ba­hi­rde­śa­sya va­kṣya­te | nā­ya­skāṃ­tā­di­nā prā­pti­s ta­tka­rai­r vo­kta­ka­rma­ṇi |­| 7­9 |­|  ya­thā ka­stū­ri­kā­dra­vye vi­yu­kte pi pa­ṭā­di­taḥ | ta­tra sau­gaṃ­dhya­taḥ prā­pti­s ta­dgaṃ­dhā­ṇu­bhi­r i­ṣya­te |­| 8­0 |­|  1­5a­ya­skāṃ­tā­ṇu­bhiḥ kai­ści­t ta­thā lo­he pi se­ṣya­tāṃ | vi­bha­kte pi ta­ta­s ta­trā­kṛ­ṣṭyā­de­r dṛ­ṣṭi­ta­s ta­dā |­| 8­1 |­|  i­ty a­yu­kta­m a­ya­skāṃ­ta­m a­prā­ptaṃ pra­ti da­rśa­nā­t | lo­hā­kṛ­ṣṭeḥ pa­ri­prā­ptā­s ta­daṃ­śā­s tu na jā­tu­ci­t |­| 8­2 |­|  ya­thā ka­stū­ri­kā­dya­rthaṃ gaṃ­dhā­di­pa­ra­mā­ṇa­vaḥ | svā­dhi­ṣṭhā­nā­bhi­mu­khye­na tā na­yaṃ­ti pa­ṭā­di­gāḥ |­| 8­3 |­|  ta­thā­ya­skāṃ­ta­pā­ṣā­ṇaṃ sū­kṣma­bhā­gā­ś ca lo­ha­gāḥ | i­ty ā­yā­ta­m i­to prā­ptā­ya­skāṃ­to lo­ha­ka­rma­kṛ­t |­| 8­4 |­|  na­nu ya­thā ha­rī­ta­kī prā­pya ma­la­maṃ­gā­d vi­re­ca­ya­ti ta­thā­ya­skāṃ­ta­pa­ra­mā­ṇa­vaḥ śa­rī­rāṃ­ta­rga­taṃ śa­lyaṃ prā­pyā­ka­rṣaṃ­ti 2­0śa­rī­rā­d i­ti ma­nya­mā­naṃ pra­tyā­ha­;­ — prā­ptā ha­rī­ta­kī śa­ktā ka­rtuṃ ma­la­vi­re­ca­naṃ | ma­laṃ na pu­na­r ā­ne­tuṃ ha­rī­ta­kyaṃ­ta­raṃ pra­ti |­| 8­5 |­|  ta­rhi ya­thā­na­nā­n ni­rga­to vā­yuḥ pa­dma­nī­lā­di­gaḥ prā­pya pā­nī­ya­mā­na­naṃ pra­tyā­ka­rṣa­ti ta­thā­ya­skāṃ­tāṃ­ta­ra­gāḥ pa­ra­mā­ṇa­vo ba­hi­r a­va­sthi­tā­ya­skāṃ­tā­va­ya­vi­no ni­rga­tāḥ prā­pya lo­haṃ taṃ pra­ty e­vā­ka­rṣaṃ­tī­ti śaṃ­ka­mā­naṃ pra­tyā­ha­;­ — 2­5ā­ka­rṣa­ṇa­pra­ya­tne­na vi­nā­na­na­kṛ­tā­ni­laḥ | pa­dma­nā­lā­di­go ṃ­bhāṃ­si nā­ka­rṣa­ti mu­khaṃ pra­ti |­| 8­6 |­|  ta­rhi pu­ru­ṣa­pra­ya­tna­ni­ra­pe­kṣā ya­thā­di­tya­ra­śma­yaḥ prā­pya bhū­ga­taṃ to­yaṃ ta­m e­va pra­ti na­yaṃ­ti ta­thā­ya­skāṃ­ta­pa­ra­mā­ṇa- vo pī­ty a­bhi­ma­nya­mā­naṃ pra­tyā­ha­;­ — sū­ryāṃ­śa­vo na­yaṃ­ty aṃ­bhaḥ prā­pya ta­tsū­rya­maṃ­ḍa­laṃ | ci­tra­bhā­nu­tvi­ṣo nā­sta­m i­ti sve­ccho­pa­ka­lpi­ta­m |­| 8­7 |­|  niḥ­pra­mā­ṇa­ka­m u­dā­ha­ra­ṇa­m ā­śri­tyā­ya­skāṃ­ta­sya prā­pya­kā­ri­tvaṃ vya­va­sthā­pa­ya­t ka­thaṃ na sve­cchā­kā­ri ? ta­dā­ga­mā­t si­ddha- 3­0m i­ti ce­n na­, ta­sya pra­tyā­ga­me sa­rva­tra dṛ­ṣṭe­ṣṭā­vi­ru­ddhe­na pra­mā­ṇa­tā­m ā­tma­sā­t ku­rva­tā pra­ti­ha­ta­tvā­t sva­yaṃ yu­ktā­n a­nu- gṛ­hī­ta­sya pra­mā­ṇa­tvā­n a­bhyu­pa­ga­mā­c ca na ta­ta­s ta­tsi­ddhiḥ ya­to ya­skāṃ­ta­sya prā­pya­kā­ri­tva­si­ddhau te­nā­nai­kāṃ­ti­ka­tvaṃ bhau­ti­ka­tva­sya na syā­t |­|  ta­thai­va kā­ra­ṇa­tva­sya ma­na­sā vya­bhi­cā­ri­tā | maṃ­tre­ṇa ca bhu­jaṃ­gā­dyu­ccā­ṭa­kā­di­ka­re­ṇa vā |­| 8­8 |­|  śa­bdā­tma­no hi maṃ­tra­sya prā­pti­r na bhu­ja­gā­di­nā | ma­nā­g ā­va­rta­mā­na­sya dū­ra­sthe­na pra­tī­ya­te |­| 8­9 |­| 2­3­5prā­pya­kā­ri ca­kṣuḥ ka­ra­ṇa­tvā­d dā­trā­di­va­d i­ty a­trā­py aṃ­śa­taḥ sa­rvā­n pra­tyu­dyo­ta­ka­re­ṇo­kto he­tu­r a­nai­kāṃ­ti­ko ma­na­sā maṃ­tre­ṇa ca sa­rvā­dyā­kṛ­ṣṭi­kā­ri­ṇā pra­tye­yaḥ pa­kṣa­ś ca pra­mā­ṇā­bā­dhi­taḥ pū­rva­va­t |­|  ta­d e­vaṃ ca­kṣu­ṣaḥ prā­pya­kā­ri­tve nā­sti sā­dha­naṃ | ma­na­sa­ś ca ta­ta­s tā­bhyāṃ vyaṃ­ja­nā­va­gra­haḥ ku­taḥ |­| 9­0 |­|  ya­tra ka­ra­ṇa­tva­m a­pi ca­kṣu­ṣi prā­pya­kā­ri­tva­sā­dha­nā­ya nā­laṃ ca ta­trā­nya­tsā­dha­naṃ dū­ro­tsā­ri­ta­m e­ve­ti ma­no­va­da- 0­5prā­pya­kā­ri ca­kṣuḥ si­ddhaṃ | ta­ta­ś ca na ca­kṣu­rma­no­bhyāṃ vyaṃ­ja­na­syā­va­gra­ha i­ti vya­va­ti­ṣṭha­te |­|  dū­re śa­bdaṃ śṛ­ṇo­mī­ti vya­va­hā­ra­sya da­rśa­nā­t | śro­tra­m a­prā­pya­kā­rī­ti ke­ci­d ā­hu­s ta­d a­py a­sa­t |­| 9­1 |­|  dū­re ji­ghrā­my a­haṃ gaṃ­dha­m i­ti vya­va­hṛ­tī­kṣa­ṇā­t | ghrā­ṇa­syā­prā­pya­kā­ri­tva­pra­sa­kti­r i­ṣṭa­hā­ni­taḥ |­| 9­2 |­|  gaṃ­dhā­dhi­ṣṭhā­na­bhū­ta­sya dra­vya­prā­pta­sya ka­sya­ci­t | dū­ra­tve­na ta­thā vṛ­ttau vya­va­hā­ro tra ce­n nṛ­ṇā­m |­| 9­3 |­|  sa­maṃ śa­bde sa­mā­dhā­na­m i­ti ya­t kiṃ­ca­ne­dṛ­śaṃ | co­dyaṃ mī­māṃ­sa­kā­dī­nā­m a­prā­tī­ti­ka­vā­di­nā­m |­| 9­4 |­|  1­0ku­ṭyā­di­vya­va­dhā­ne pi śa­bda­sya śra­va­ṇā­d ya­di | śro­trā­m a­prā­pya­kā­rī­ṣṭaṃ ta­thā ghrā­ṇaṃ ta­the­ṣya­tāṃ |­| 9­5 |­|  dra­vyāṃ­ta­ri­ta­gaṃ­dha­sya ghrā­ta­sū­kṣma­sya ta­sya ce­t | ghrā­ṇa­prā­pta­sya saṃ­vi­ttiḥ śro­tra­prā­pta­sya no dhva­neḥ |­| 9­6 |­|  ya­thā gaṃ­dhā­ṇa­vaḥ ke­ci­c cha­ktāḥ ku­ṭyā­di­bhe­da­ne | sū­kṣmā­s ta­thai­va naḥ si­ddhāḥ pra­mā­ṇa­dhva­ni­pu­dga­lāḥ |­| 9­7 |­|  pu­dga­la­pa­ri­ṇā­maḥ śa­bdo bā­hyeṃ­dri­ya­vi­ṣa­ya­tvā­t gaṃ­dhā­di­va­d i­tyā­di pra­mā­ṇa­si­ddhāḥ śa­bda­pa­ri­ṇa­ta­pu­dga­lāḥ i­ty a­gre sa­ma­rtha­yi­ṣyā­ma­he | te ca gaṃ­dha­pa­ri­ṇa­ta­pu­dga­la­va­t ku­ṭyā­di­kaṃ bhi­tvā sveṃ­dri­yaṃ prā­pra­vaṃ­taḥ pa­ri­cche­dyā i­ti na 1­5te­ṣā­m a­prā­ptā­nā­m iṃ­dri­ye­ṇa gra­ha­ṇaṃ | ka­thaṃ mū­rtāḥ skaṃ­dhāḥ śrā­va­ṇa­sva­bhā­vāḥ ku­ṭyā­di­nā mū­rti­ma­tā na pra­ti­ha­nyaṃ­te i­ti ce­t­, ta­v ā­pi vā­ya­vī­yā dhva­na­yaḥ śa­bdā­bhi­vyaṃ­ja­kāḥ ka­thaṃ te na pra­ti­ha­nyaṃ­te i­ti sa­mā­naṃ co­dyaṃ | ta­tpra­ti­ghā­te ta­tra śa­bda­syā­bhi­vya­kte­r a­yo­gā­d a­na­bhi­vya­kta­sya ca śra­va­ṇā­saṃ­bha­vā­d a­pra­ti­ghā­taḥ ta­sya ku­ṭyā­di­nā si­ddha­s ta­daṃ­ta­ri­ta­sya śra­va­ṇā­nya­thā­nu­pa­pa­tti­r i­ti ce­t­, ta­ta e­va śa­bdā­tma­nāṃ pu­dga­lā­nā­m a­pra­ti­ghā­to stu dṛ­ḍha­pa­ri- hā­rā­t | dṛ­ṣṭo hi gaṃ­dhā­tma­pu­dga­lā­nā­m a­pra­ti­ghā­tā­s ta­dva­ccha­bdā­nāṃ na vi­ru­dhya­te | ya­di pu­na­r a­mū­rta­sya sa­rva­ga­ta­sya 2­0ca śa­bda­sya pa­ri­ka­lpa­nā­t ta­dvyaṃ­ja­kā­nā­m e­vā­pra­ti­ghā­tā­c chra­va­ṇa­m i­ty a­bhi­ni­ve­śaḥ ta­thā gaṃ­dha­syā­mū­rta­sya ka­stū­ri­kā­di- dra­vya­vi­śe­ṣa­saṃ­yo­ga­ja­ni­tā­va­ya­vā vyaṃ­ja­kā­mū­rta­dra­vyāṃ­ta­re­ṇā­pra­ti­ha­tā­s ta­thā ghrā­ṇa­he­ta­vaḥ i­ti ka­lpa­nā­nu­ṣa­jya­mā­nā ka­thaṃ ni­vā­ra­ṇī­yā ? gaṃ­dha­syai­vaṃ pṛ­thi­vī­gu­ṇa­tva­vi­ro­dha i­ti ce­t śa­bda­syā­pi pu­dga­la­tva­vi­ro­dha­s ta­thā pa­raiḥ śa­bda­sya dra­vyāṃ­ta­ra­tve­nā­bhyu­pa­ga­mā­d a­do­ṣa i­ti ce­t ta­thā gaṃ­dho pi dra­vyāṃ­ta­ra­m a­bhyu­pa­ga­mya­tāṃ pra­mā­ṇa­ba­lā­yā­ta­sya pa­ri­ha­rtu­m a- śa­kteḥ | spa­rśā­dī­nā­m a­py e­vaṃ dra­vyāṃ­ta­ra­tva­pra­saṃ­ga i­ti ce­t­, tā­ny a­pi dra­vyāṃ­ta­rā­ṇi saṃ­tu | ni­rgu­ṇa­tvā­t te­ṣā­m a- 2­5dra­vya­tva­m i­ti ce­t­, ta­ta e­va gaṃ­dha­spa­rśā­dī­nāṃ dra­vya­tva­m a­stu | te­ṣū­pa­ca­ri­ta­ma­ha­ttvā­da­ya i­ti ce­t śa­bde py u­pa- ca­ri­tāḥ saṃ­tu | ku­taḥ śa­bde­na ta­du­pa­cā­ra i­ti ce­t gaṃ­dhā­di­ṣu ku­taḥ ? svā­śra­ya­ma­ha­ttvā­d i­ti ce­t ta­ta e­va śa­bde pi mu­khya­ma­ha­ttvā­de­r a­saṃ­bha­vaḥ | śa­bde ki­m a­va­ga­taḥ ? tva­yā­pi gaṃ­dhā­dau sa ki­mu ni­ści­taḥ | gaṃ­dhā­da­yo na mu­khya­ma­ha­ttvā­dyu­pe­tāḥ śa­śva­da­sva­taṃ­tra­tvā­d a­bhā­va­va­d i­ty a­to nu­mā­nā­t ta­da­saṃ­bha­vo ni­ści­ta i­ti ce­t­, ta­ta e­va śa­bde pi sa ni­ścī­ya­tāṃ | śa­bde ta­da­si­ddhe­r na ta­nni­śce­yaḥ sa­rva­dā ta­syā­sva­taṃ­tra­syo­pa­la­bdhe­r i­ti ce­t gaṃ­dhā­dā­v a­pi 3­0ta­ta e­va ta­da­si­ddheḥ | ku­ta­s tu ta­nni­śca­yaḥ ta­sya kṣi­tyā­di­dra­vya­taṃ­tra­tve­na pra­tī­te­r a­sva­taṃ­tra­tva­si­ddhi­r i­ti ce­t śa­bda­syā­pi va­ktṛ­bhe­ryā­di­dra­vya­taṃ­tra­syo­pa­la­bdhe­r a­sva­taṃ­tra­tva­si­ddhe­r a­stu | ta­sya ta­da­bhi­vyaṃ­ja­ka­dhva­ni­ni­baṃ­dha­na­tvā­t taṃ­tra­tvo- pa­la­bdhe­r i­ti ce­t ta­rhi kṣi­tyā­di­dra­vya­syā­pi gaṃ­dhā­di­vyaṃ­ja­ka­vā­yu­vi­śe­ṣa­ni­baṃ­dha­na­tvā­t tu gaṃ­dhā­de­s taṃ­tra­tvo­pa­pa­ttiḥ | śa­bda­sya va­ktu­r a­nya­tro­pa­la­bdhe­r na taṃ­tra­tvaṃ sa­rva­de­ti ce­t gaṃ­dhā­de­r a­pi ka­stū­ri­kā­di­dra­vyā­d a­nya­tro­pa­laṃ­bhā­t ta­tpa­ra­taṃ­tra­tvaṃ sa­rva­dā mā bhū­t | ta­to nya­trā­pi sū­kṣma­dra­vyā­śri­tā gaṃ­dhā­da­yaḥ pra­tī­yaṃ­te i­ti ce­t śa­bdo pi tā­lvā­di­bhyo '­nya­tra 3­5sū­kṣma­pu­dga­lā­śri­ta e­va śrū­ya­ta i­ti ka­tha­m i­va sva­taṃ­traḥ | ta­dā­śra­ya­dra­vya­sya ca­kṣu­ṣo­pa­la­bdhiḥ syā­d i­ti ce­t 2­3­6gaṃ­dhā­dyā­śra­ya­sya kiṃ na syā­t ? sū­kṣma­tvā­d i­ti ce­t ta­ta e­va śa­bdā­śra­ya­dra­vya­syā­pi na ca­kṣu­ṣo­pa­la­bdhi­r i­ti sa­rvaṃ sa­maṃ pa­śyā­maḥ | ta­to ya­di gaṃ­dhā­dī­nāṃ śa­śva­da­sva­taṃ­tra­tvā­n ma­ha­ttvā­dyu­pe­ta­tvā­bhā­vā­d ā­khyā­to na dra­vya­tvaṃ ta­dā śa­bda­syā­pi na ta­t | na­nu śa­bda­syā­dra­vya­tve py a­sa­rva­ga­ta­dra­vyā­śra­ya­tve ka­thaṃ sa­kṛ­tsa­rva­tro­pa­laṃ­bhaḥ ya­thā gaṃ­dhā­deḥ sa­mā­na­pa­ri­ṇā­ma­bhṛ­tāṃ pu­dga­lā­nāṃ sva­kā­ra­ṇa­va­śā­t sa­maṃ­ta­to vi­sa­rpa­ṇā­t vṛ­kṣā­d vya­va­hi­tā­nāṃ vi­sa­rpa­ṇaṃ 0­5ka­thaṃ na te­ṣā­m i­ti ce­t­, ya­thā gaṃ­dha­dra­vya­skaṃ­dhā­nāṃ ta­thā pa­ri­ṇā­mā­t ta­d e­va gaṃ­dhā­di­kṛ­ti­pra­ti­vi­dhā­na­yā dū­rā­d e- ko­tka­raḥ śa­bde sa­ma­sto nā­va­ta­ra­tī­ti ta­dva­tprā­pta­syeṃ­dri­ye­ṇa gra­ha­ṇaṃ ni­rā­re­ka­m a­va­ti­ṣṭha­te ta­thā­pra­tī­te­r i­ty ā­ha­;­ — ta­trā­re­ko­tka­raḥ sa­rvo gaṃ­dha­dra­vye sa­ma­sthi­taḥ | sa­mā­dhi­ś ce­ti na vyā­se­nā­smā­bhi­r a­bhi­dhī­ya­te |­| 9­8 |­|  pra­paṃ­ca­to vi­cā­ri­ta­m e­ta­da­nya­trā­smā­bhi­r i­ti ne­ho­cya­te |­|  śru­taṃ ma­ti­pū­rvaṃ dvya­ne­ka­dvā­d a­śa­bhe­da­m |­| 2­0 |­|  1­0ki­ma­rtha­m i­da­m u­pa­di­ṣṭaṃ ma­ti­jñā­na­pra­rū­pa­ṇā­naṃ­ta­ra­m i­ty ā­ha­;­ — kiṃ ni­mi­ttaṃ śru­ta­jñā­naṃ kiṃ bhe­daṃ kiṃ pra­bhe­da­ka­m | pa­ro­kṣa­m i­ti ni­rṇe­tuṃ śru­ta­m i­tyā­di sū­tri­ta­m |­| 1 |­|  kiṃ ni­mi­ttaṃ śru­ta­jñā­naṃ ni­tya­śa­bda­ni­mi­tta­m a­nya­ni­mi­ttaṃ ce­ti śaṃ­kā­m a­pa­nu­da­ti ma­ti­pū­rva­ka­m i­ti va­ca­nā­t | kiṃ bhe­daṃ ta­t ? ṣa­ḍbhe­daṃ dvi­bhe­da­m i­ty a­bhe­daṃ ve­ti saṃ­śa­yaṃ sa­ha­sra­pra­bhe­daṃ dvā­da­śa­pra­bhe­da­m a­ne­ka­bhe­daṃ ve­ti cā­re­kā­m a- pā­ka­ro­ti dvya­ne­ka­dvā­da­śa­bhe­da­m i­ti va­ca­nā­t | ta­tra ki­m i­daṃ śru­ta­m i­ty ā­ha­;­ — 1­5śru­te ne­kā­rtha­tā­si­ddhe jñā­na­m i­ty a­nu­va­rta­nā­t | śra­va­ṇaṃ hi śru­ta­jñā­naṃ na pu­naḥ śa­bda­mā­tra­ka­m |­| 2 |­|  ka­tha­m e­vaṃ śa­bdā­tma­kaṃ śru­ta­m i­ha pra­si­ddhaṃ si­ddhāṃ­ta­vi­dā­m i­ty ā­ha­;­ — ta­c co­pa­cā­ra­to grā­hyaṃ śru­ta­śa­bda­pra­yo­ga­taḥ | śa­bda­bhe­da­pra­bhe­do­ktaḥ sva­yaṃ ta­tkā­ra­ṇa­tva­taḥ |­| 3 |­|  ta­c ca śa­bda­mā­traṃ śru­ta­m i­ha jñe­ya­m u­pa­cā­rā­t dvya­ne­ka­dvā­da­śa­bhe­da­m i­ty a­ne­na śa­bda­saṃ­da­rbha­sya bhe­da­pra­bhe­da­yo­r va­ca­nā­t sva­yaṃ sū­tra­kā­re­ṇa śru­ta­śa­bda­pra­yo­gā­c ca | sa hi śrū­ya­te sme­ti śru­taṃ pra­va­ca­na­m i­ty a­sye­ṣṭā­rtha­sya saṃ­gra­hā­rthaḥ śre­yo 2­0nā­nya­thā spa­ṣṭa­jñā­nā­bhi­dhā­yi­naḥ śa­bda­sya pra­yo­gā­rha­tvā­t | ku­taḥ pu­na­r u­pa­cā­raḥ ta­tkā­ra­ṇa­tvā­t | śru­ta­jñā­na- kā­ra­ṇaṃ hi pra­va­ca­naṃ śru­ta­m i­ty u­pa­ca­rya­te mu­khya­sya śru­ta­jñā­na­sya bhe­da­pra­ti­pā­da­naṃ ka­tha­m u­pa­pa­nnaṃ ta­jjñā­na­sya bhe­da- pra­bhe­da­rū­pa­tvo­pa­pa­tteḥ dvi­bhe­da­pra­va­ca­na­ja­ni­taṃ hi jñā­naṃ dvi­bhe­daṃ aṃ­ga­bā­hya­pra­va­ca­na­ja­ni­ta­sya jñā­na­syāṃ­ga­bā­hya­tvā­t aṃ­ga­pra­vi­ṣṭa­va­ca­na­ja­ni­ta­sya cāṃ­ga­pra­vi­ṣṭa­tvā­t | ta­thā­ne­ka­dvā­da­śa­pra­bhe­da­va­ca­na­ja­ni­taṃ jñā­na­ma­n e­ka­dvā­da­śa­pra­bhe­da­kaṃ kā­li­ko­tkā­li­kā­di­va­ca­na­ja­ni­ta­syā­ne­ka­pra­bhe­da­rū­pa­tvā­t­, ā­cā­rā­di­va­ca­na­ja­ni­ta­sya ca dvā­da­śa­pra­bhe­da­tvā­d i­da- 2­5m u­pa­ca­ri­taṃ ca śru­taṃ dvya­ne­ka­dvā­da­śa­bhe­da­m i­hai­va va­kṣya­te | dvi­bhe­da­m a­ne­ka­dvā­da­śa­bhe­da­m i­ti pra­tye­kaṃ bhe­da­śa­bda­syā­bhi- saṃ­baṃ­dhā­t ta­thā ca­tu­rbhe­do ve­daḥ ṣa­ḍaṃ­gaḥ sa­ha­sra­śā­khaḥ i­tyā­di śru­tā­bhā­sa­ni­vṛ­tti­r a­pra­mā­ṇa­tva­pra­tya­kṣa­tvā­di­ni- vṛ­tti­ś ca kṛ­tā bha­va­ti | ka­tha­m i­ty ā­ha­;­ — sa­mya­g i­ty a­dhi­kā­rā­t tu śru­tā­bhā­sa­ni­va­rta­na­m | ta­syā­prā­mā­ṇya­vi­cche­daḥ pra­mā­ṇa­pa­da­vṛ­tti­taḥ |­| 4 |­|  pa­ro­kṣā­vi­ṣkṛ­te­s ta­sya pra­tya­kṣa­tva­ni­rā­kri­yā | nā­va­dhyā­di­ni­mi­tta­tvaṃ ma­ti­pū­rva­m i­ti śru­teḥ |­| 5 |­|  3­0na ni­tya­tvaṃ dra­vya­śru­ta­sya bhā­va­śru­ta­sya vā na ni­tya­ni­mi­tta­tva­m i­ti sā­ma­rthyā­d a­va­sī­ya­te ma­ti­pū­rva­tva­va­ca­nā- d a­va­dhyā­dya­ni­mi­tta­tva­va­t | śru­ta­ni­mi­tta­tvaṃ śru­ta­syai­va bā­dhye­te­ti na śaṃ­ka­nī­yaṃ | ku­taḥ ?  pū­rvaṃ śa­bda­pra­yo­ga­sya vya­va­dhā­ne pi da­rśa­nā­t | na sā­kṣā­nma­ti­pū­rva­sya śru­ta­sye­ṣṭa­sya bā­dha­na­m |­| 6 |­| 2­3­7liṃ­gā­di­va­ca­na­śro­tra­ma­ti­pū­rvā­t ta­da­rtha­gā­t śru­tā­c chu­ta­m i­ti si­ddhaṃ liṃ­gā­di­vi­ṣa­yaṃ vi­dā­m |  na­nv e­vaṃ ke­va­la­jñā­na­pū­rva­kaṃ bha­ga­va­da­rha­tpra­bhā­ṣi­taṃ dra­vya­śru­taṃ vi­ru­ddhya­ta i­ti ma­nya­mā­naṃ pra­tyā­ha­;­ — na ca ke­va­la­pū­rva­tvā­t sa­rva­jña­va­ca­nā­tma­naḥ | śru­ta­sya ma­ti­pū­rva­tva­ni­ya­mo tra vi­ru­dhya­te |­| 7 |­|  jñā­nā­tma­na­s ta­thā­bhā­va­pro­kte ga­ṇa­bhṛ­tā­m a­pi | ma­ti­pra­ka­rṣa­pū­rva­tvā­d a­rha­tpro­ktā­rtha­saṃ­vi­daḥ |­| 8 |­|  0­5śru­ta­jñā­naṃ hi ma­ti­pū­rvaṃ sā­kṣā­tpā­raṃ­pa­rye­ṇa ve­ti ni­ya­mya­te na pu­naḥ śa­bda­mā­traṃ ya­ta­s ta­sya ke­va­la­pū­rva­tve­na vi­ro­dhaḥ syā­t | na ca ga­ṇa­dha­ra­de­vā­dī­nāṃ śru­ta­jñā­naṃ ke­va­la­pū­rva­kaṃ ta­nni­mi­tta­śa­bda­vi­ṣa­ya­ma­ti­jñā­nā­ti­śa­ya­pū­rva­ka- tvā­t ta­sye­ti ni­ra­va­dyaṃ |­|  ma­ti­sā­mā­nya­ni­rde­śā­n na śro­tra­ma­ti­pū­rva­kaṃ | śru­taṃ ni­ya­mya­te '­śe­ṣa­ma­ti­pū­rva­sya vī­kṣa­ṇā­t |­| 9 |­|  śru­tvā śa­bdaṃ ya­thā ta­smā­t ta­da­rthaṃ la­kṣa­ye­d a­yaṃ | ta­tho­pa­la­bhya rū­pā­dī­n a­rthaṃ ta­n nāṃ­ta­rī­ya­ka­m |­| 1­0 |­|  1­0ya­thā hi śa­bdaḥ sva­vā­cya­m a­vi­nā­bhā­vi­nāṃ pra­tyā­pa­ya­ti ta­thā rū­pā­da­yo pi svā­vi­nā­bhā­vi­na­m a­rthaṃ pra­tyā­pa­yaṃ- tī­ti śro­tra­ma­ti­pū­rva­ka­m e­va śru­ta­jñā­na­m ī­kṣya­te | ta­to na śro­tra­ma­ti­pū­rva­m e­va ta­d i­ti ni­ya­maḥ śre­yā­n­, ma­ti- sā­mā­nya­va­ca­nā­t |­|  na smṛ­tyā­di ma­ti­jñā­naṃ śru­ta­m e­vaṃ pra­sa­jya­te | ma­ti­pū­rva­tva­ni­ya­mā­t ta­syā­sya tu ma­ti­tva­taḥ |­| 1­1 |­|  śru­ta­jñā­nā­vṛ­ti­cche­da­vi­śe­ṣā­pe­kṣa­ṇa­sya ca | smṛ­tyā­di­ṣv aṃ­ta­raṃ­ga­syā­bhā­vā­n na śru­ta­tā­sthi­tiḥ |­| 1­2 |­|  1­5ma­ti­r hi ba­hi­raṃ­gaṃ śru­ta­sya kā­ra­ṇaṃ aṃ­ta­raṃ­gaṃ tu śru­ta­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śe­ṣaḥ | sa ca smṛ­tyā­de­r ma­ti­vi- śe­ṣa­ṇa­sya nā­stī­ti na śru­ta­tva­m |­|  ma­ti­pū­rvaṃ ta­to jñe­yaṃ śru­ta­m a­spa­ṣṭa­ta­rka­ṇa­m | na tu sa­rva­ma­ti­vyā­pti­pra­saṃ­gā­d i­ṣṭa­bā­dha­nā­t |­| 1­3 |­|  śru­ta­m a­spa­ṣṭa­ta­rka­ṇa­m i­ty a­pi ma­ti­pū­rvaṃ nā­nā­rtha­pra­rū­pa­ṇaṃ śru­ta­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­pe­kṣa­m i­ty a­va­gaṃ­ta­vya­m a­nya­thā smṛ­tyā­dī­nā­m a­spa­ṣṭā­kṣa­jñā­nā­nāṃ ca śru­ta­tva­pra­saṃ­gā­t si­ddhāṃ­ta­vi­ro­dhā­pa­tti­r i­ti sū­ktaṃ ma­ti­pū­rvaṃ śru­taṃ | ta­c ca­ — 2­0dvi­bhe­da­m aṃ­ga­bā­hya­tvā­d aṃ­ga­rū­pa­tva­taḥ śru­ta­m | a­ne­ka­bhe­da­m a­trai­kaṃ kā­li­ko­tkā­li­kā­di­ka­m |­| 1­4 |­|  dvā­da­śā­va­stha­m aṃ­gā­tma­ta­dā­cā­rā­di­bhe­da­taḥ | pra­tye­kaṃ bhe­da­śa­bda­sya saṃ­baṃ­dhā­d i­ti vā­kya­bhi­t |­| 1­5 |­|  mu­khyā jñā­nā­tma­kā bhe­da­pra­bhe­dā­s ta­sya sū­tri­tāḥ | śa­bdā­tma­kāḥ pu­na­r gau­ṇāḥ śru­ta­sye­ti vi­bhi­dya­te |­| 1­6 |­|  ta­tra śru­ta­jñā­na­sya ma­ti­pū­rva­ka­tve pi sa­rve­ṣāṃ vi­pra­ti­pa­tti­m u­pa­da­rśa­ya­ti­;­ — śa­bda­jñā­na­sya sa­rve pi ma­ti­pū­rva­tva­m ā­dṛ­tāḥ | vā­di­naḥ śro­tra­vi­jñā­nā­bhā­ve ta­sya sa­mu­dbha­vā­t |­| 1­7 |­|  2­5bha­va­tu nā­ma śru­ta­jñā­naṃ ma­ti­pū­rva­kaṃ yā­jñi­kā­nā­m a­pi ta­trā­vi­pra­ti­pa­tteḥ "­śa­bdā­d u­de­tya vi­jñā­na­m a­pra­tya­kṣe­tha va­stu­ni | śā­bdaṃ ta­d i­ti ma­nyaṃ­te pra­mā­ṇāṃ­ta­ra­vā­di­naḥ­" i­ti va­ca­nā­t | śa­bdā­tma­kaṃ tu śru­taṃ ve­da­nā­khyaṃ na ma­ti­pū­rva­kaṃ ta­sya ni­tya­tvā­d i­ti ma­nya­mā­naṃ pra­tyā­ha­ — śa­bdā­tma­kaṃ pu­na­r ye­ṣāṃ śru­ta­m a­jñā­na­pū­rva­kaṃ | ni­tyaṃ te­ṣāṃ pra­mā­ṇe­na vi­ro­dho ba­hu­co­di­taḥ |­| 1­8 |­|  pra­tya­kṣa­bā­dha­naṃ tā­va­d a­gni­m ī­le pu­ro­hi­taṃ | i­ty e­va­m ā­di­śa­bda­sya jñā­na­pū­rva­tva­ve­da­nā­t |­| 1­9 |­|  3­0ta­dvya­kteḥ jñā­na­pū­rva­tvaṃ sva­yaṃ saṃ­ve­dya­te na tu | śa­bda­sye­ti na sā­dhī­yo vya­kteḥ śa­bdā­tma­ka­tva­taḥ |­| 2­0 |­|  śa­bdā­dya­rthāṃ­ta­raṃ vya­ktiḥ śa­bda­sya ka­tha­m u­cya­te | saṃ­baṃ­dhā­c ce­ti saṃ­baṃ­dhaḥ sva­bhā­va i­ti sai­ka­tā |­| 2­1 |­|  śa­bda­vya­kte­ra­bhi­nnai­ka­saṃ­baṃ­dhā­tma­tva­to na ki­m | saṃ­baṃ­dha­syā­pi ta­dbhe­de na­va­sthā ke­na vā­rya­te |­| 2­2 |­|  bhi­nnā­bhi­nnā­tma­ka­tve tu saṃ­baṃ­dha­sya ta­ta­s ta­va | śa­bda­sya bu­ddhi­pū­rva­tvaṃ vya­kte­r i­va ka­thaṃ­ca­na |­| 2­3 |­|  vya­kti­r va­rṇa­sya saṃ­skā­raḥ śro­tra­syā­tho­bha­ya­sya vā | ta­dbu­ddhi­tā­vṛ­tti­cche­daḥ sā­py e­te­nai­va dū­ṣi­tā |­| 2­4 |­| 2­3­8vi­śe­ṣā­dhā­na­m a­py a­sya nā­bhi­vya­kti­r vi­bhā­vya­te | ni­tya­syā­ti­śa­yo­tpa­tti­vi­ro­dhā­t svā­tma­nā­śa­va­t |­| 2­5 |­|  ka­la­śā­de­r a­bhi­vya­kti­r dī­pā­deḥ pa­ri­ṇā­mi­naḥ | pra­si­ddhe­ti na sa­rva­tra do­ṣo­ya­m a­nu­ṣa­jya­te |­| 2­6 |­|  ni­tya­sya vyā­pi­no vya­ktiḥ sā­ka­lye­na ya­dī­ṣya­te | kiṃ na sa­rva­tra sa­rva­sya sa­rva­dā ta­dvi­ni­śca­yaḥ |­| 2­7 |­|  svā­dṛ­ṣṭa­va­śa­taḥ puṃ­sāṃ śā­bda­jñā­na­vi­ci­tra­tā | vya­kte pi kā­rtsnya­taḥ śa­bde bhā­ve sa­rvā­tma­ke na ki­m |­| 2­8 |­|  0­5de­śa­ta­s ta­da­bhi­vya­ktau sāṃ­śa­tā na vi­ru­dhya­te | vyaṃ­ja­ke ya­t tu śa­bda­nā­m a­bhi­nne sa­ka­la­śru­tiḥ |­| 2­9 |­|  ta­sya kva­ci­d a­bhi­vya­ktau vyā­pā­re de­śa­bhā­k sva­taḥ | nā­nā­rū­pe tu nā­nā­tvaṃ ku­ta­s ta­syā­va­ga­mya­tā­m |­| 3­0 |­|  svā­bhi­pre­tā­bhi­lā­pa­sya śru­te­r a­nyo­nya­saṃ­śra­yaḥ | si­ddhe vyaṃ­ja­ka­nā­nā­tve vi­śi­ṣṭa­va­ca­saḥ śru­tiḥ |­| 3­1 |­|  pra­si­ddhā­yāṃ pu­na­s ta­syāṃ ta­tpra­si­ddhi­r hi te ma­te | ya­di pra­tya­kṣa­si­ddhe­yaṃ vi­śi­ṣṭa­va­ca­saḥ śru­tiḥ |­| 3­2 |­|  śe­mu­ṣī­pū­rva­tā­si­ddhi­r vā­cā kiṃ nā­nu­ma­nya­te | na­nu jñā­na­ni­mi­tta­tvaṃ vā­cā­m u­ccā­ra­ṇa­sya naḥ |­| 3­3 |­|  1­0si­ddhaṃ nā­pū­rva­rū­pe­ṇa prā­du­rbhā­vaḥ ka­dā­ca­na | ka­rtu­r a­sma­ra­ṇaṃ tā­sāṃ tā­dṛ­śī­nāṃ vi­śe­ṣa­taḥ |­| 3­4 |­|  pu­ru­ṣā­rtho­pa­yo­ga­tva­bhā­jā­m a­pi ma­hā­tma­nāṃ | nai­vaṃ sa­rva­nṛ­ṇāṃ ka­rtuḥ smṛ­te­r a­pra­ti­si­ddhi­taḥ |­| 3­5 |­|  ta­tkā­ra­ṇaṃ hi kā­ṇā­dāḥ sma­raṃ­ti ca­tu­rā­na­naṃ | jai­nāḥ kā­lā­su­raṃ bau­ddhāḥ svā­ṣṭa­kā­t sa­ka­lāḥ sa­dā |­| 3­6 |­|  sa­rve sva­saṃ­pra­dā­ya­syā­vi­cche­de­nā­vi­gā­na­taḥ | nā­nā­ka­rtṛ­smṛ­te­r nā­sti tā­sāṃ ka­rte­ty a­saṃ­ga­taṃ |­| 3­7 |­|  ba­hu­ka­rtṛ­ka­tā­si­ddheḥ khaṃ­ḍa­śa­s tā­dṛ­ga­nya­va­t | ka­rtu­r a­sma­ra­ṇaṃ he­tu­r yā­jñi­kā­nāṃ ya­dī­ṣya­te |­| 3­8 |­|  1­5ta­dā sva­gṛ­ha­mā­nyā syā­d ve­da­syā­pau­ru­ṣe­ya­tā | ja­ga­to '­ka­rtṛ­tā­py e­vaṃ pa­re­ṣā­m i­ti ce­n na vai |­| 3­9 |­|  ka­rtuḥ sma­ra­ṇa­he­tu­s ta­tsi­ddhau tai­ś ca pra­yu­jya­te | ma­ha­ttvaṃ tu na ve­da­sya pra­ti­vā­dyā­ga­mā­t sthi­ta­m |­| 4­0 |­|  ye­nā­śa­kya­kri­ya­tva­sya sā­dha­naṃ ta­t ta­va smṛ­teḥ | pu­ru­ṣā­rtho­pa­yo­gi­tvaṃ vi­vā­dā­dhyā­si­taṃ ka­thaṃ |­| 4­1 |­|  vi­śe­ṣa­ṇa­ta­yā he­toḥ pra­yo­ktuṃ yu­jya­te sa­tāṃ | ve­dā­dhya­ya­na­vā­cya­tvaṃ ve­dā­dhya­ya­na­pū­rva­tā­m |­| 4­2 |­|  na ve­dā­dhya­ya­ne śa­ktaṃ prā­jñā­pa­yi­tu­m a­nya­va­t | ya­thā hi­ra­ṇya­ga­rbhaḥ so '­dhye­tā ve­da­sya sā­dhya­te |­| 4­3 |­|  2­0yu­gā­dau pra­tha­ma­s ta­dva­dbu­ddhā­diḥ svā­ga­ma­sya ca | sā­kṣā­tkṛ­tyā­ga­ma­syā­rtha­va­ktā ka­rtā­ga­ma­sya ce­t |­| 4­4 |­|  a­gni­r i­ty a­gni­r i­tyā­di­r va­ktā ka­rtā tu tā­dṛ­śaḥ | pa­rā­bhyu­pa­ga­mā­t ka­rtā sa ce­d ve­de pi­tā­ma­haḥ |­| 4­5 |­|  ta­ta e­va na dhā­tā­stu na vā ka­ści­t sa­ma­tva­taḥ | nā­nā­dhī­ta­sya ve­da­syā­dhye­tā­sty a­dhyā­pa­kā­d vi­nā |­| 4­6 |­|  na so sti bra­hma­ṇo trā­dā­v i­ti nā­dhye­tṛ­tā ga­tiḥ | sva­rge dhī­tā­n sva­yaṃ ve­dā­na­nu­smṛ­ty e­ha saṃ­bha­vī |­| 4­7 |­|  bra­hmā­dhye­tā pa­re­ṣāṃ bā­dhyā­pa­ka­ś ce­d ya­thā ya­thaṃ | sa­rve pi ka­va­yaḥ saṃ­tu ta­thā­dhye­tā­ra e­va ca |­| 4­8 |­|  2­5i­ty a­kṛ­tri­ma­tā sa­rva­śā­strā­ṇāṃ sa­mu­pā­ga­tā | sva­yaṃ ja­nmāṃ­ta­rā­dhī­ta­m a­dhī­yā­ma­hi saṃ­pra­ti |­| 4­9 |­|  i­ti saṃ­ve­da­nā­bhā­vā­t te­ṣā­m a­dhye­tṛ­tā na ce­t | pū­rvā­nu­bhū­ta­pā­nā­de­s ta­da­ha­rjā­ta­dā­ra­kāḥ |­| 5­0 |­|  sma­rtā­raḥ ka­tha­m e­vaṃ syu­s ta­thā saṃ­ve­da­nā­d vi­nā | smṛ­ti­liṃ­ga­vi­śe­ṣā­c ce­t te­ṣāṃ ta­tra pra­sā­dhya­te |­| 5­1 |­|  ka­vī­nāṃ kiṃ na kā­vye­ṣu pū­rvā­dhī­te­ṣu sā­nva­yā | ya­di vyu­tpa­tti­va­rṇe­ṣu pa­de­ṣv a­rthe­ṣv a­ne­ka­dhā |­| 5­2 |­|  vā­kye­ṣu ce­ha ku­rvaṃ­taḥ ka­va­yaḥ kā­vya­m ī­kṣi­tāḥ | kiṃ na pra­jā­pa­ti­r ve­dā­n ku­rva­nn e­vaṃ sa­tī­kṣi­taḥ |­| 5­3 |­|  3­0ka­ści­t pa­rī­kṣa­kai­r lo­kaiḥ sa­dbhi­s ta­dde­śa­kā­la­gaiḥ | ta­thā ca śrū­ya­te sā­pi gi­rā sā­mā­ni ru­gni­rā­ṭ |­| 5­4 |­|  ṛ­caḥ kṛ­tā i­ti kve­yaṃ ve­da­syā­pau­ru­ṣe­ya­tā | pra­tya­bhi­jñā­ya­mā­na­tvaṃ ni­tyai­kāṃ­taṃ na sā­dha­ye­t |­| 5­5 |­|  pau­rvā­pa­rya­vi­hī­ne rthe ta­da­yo­gā­d vi­ro­dha­taḥ | pū­rva­dṛ­ṣṭa­sya pa­ścā­d yā dṛ­śya­mā­na­sya cai­ka­tā­m |­| 5­6 |­|  ve­tti sā pra­tya­bhi­jñe­ti prā­ya­śo vi­ni­ve­di­ta­m | dṛ­ṣṭa­tva­dṛ­śya­mā­na­tve rū­pe pū­rvā­pa­re na ce­t |­| 5­7 |­|  bhā­va­sya pra­tya­bhi­jñā­naṃ syā­t ta­d a­trā­śv a­śṛṃ­ga­va­t | ta­dā ni­tyā­tma­kaḥ śa­bdaḥ pra­tya­bhi­jñā­na­to ya­thā |­| 5­8 |­|  3­5de­va­da­ttā­di­r i­ty a­stu vi­ru­ddho he­tu­r ī­ri­taḥ | da­rśa­na­sya pa­rā­rtha­tvā­d i­ty a­pi pa­ra­da­rśi­taḥ |­| 5­9 |­| 2­3­9vi­ru­ddho he­tu­r i­ty e­vaṃ śa­bdai­ka­tva­pra­sā­dha­ne | ta­to '­kṛ­ta­ka­tā si­ddhe­r a­bhā­vā­n na­ya­śa­kti­taḥ |­| 6­0 |­|  ve­da­sya pra­tha­mo dhye­tā ka­rte­ti ma­ti­pū­rva­taḥ | pa­da­vā­kyā­tma­ka­tvā­c ca bhā­ra­tā­di­va­d a­nya­thā |­| 6­1 |­|  ta­da­yo­gā­d vi­ru­dhye­ta saṃ­gi­rau ca ma­hā­na­saḥ | sa­rve­ṣāṃ hi vi­śe­ṣā­ṇāṃ kri­yā śa­kyā va­co­tta­re |­| 6­2 |­|  ve­da­vā­kye­ṣu dṛ­śyā­nā­m a­nye­ṣāṃ ce­ti he­tu­tā | yu­ktā­nya­thā na dhū­mā­de­r a­gnyā­di­ṣu bha­ve­d a­sau |­| 6­3 |­|  0­5ta­taḥ sa­rvā­nu­mā­nā­nā­m u­cche­da­s te du­ru­tta­raḥ | pra­mā­ṇaṃ na pu­na­r ve­da­va­ca­so kṛ­tri­ma­tva­taḥ |­| 6­4 |­|  sā­dhya­te ce­d bha­ve­d a­rtha­vā­d a­syā­pi pra­mā­ṇa­tā | a­du­ṣṭa­he­tu­ja­nya­tvaṃ ta­dva­tprā­mā­ṇya­sā­dha­ne |­| 6­5 |­|  he­tvā­bhā­sa­na­m i­ty u­kta­m a­pū­rvā­rtha­tva­m a­pya­daḥ | bā­dha­va­rji­ta­tā he­tu­s ta­tra ce­l laiṃ­gi­kā­di­va­t |­| 6­6 |­|  ki­m a­kṛ­tri­ma­tā ta­sya po­ṣya­te kā­ra­ṇaṃ vi­nā | puṃ­so do­ṣā­śra­ya­tve­na pau­ru­ṣe­ya­sya du­ṣṭa­tā |­| 6­7 |­|  śa­kya­te ta­jja­saṃ­vi­tte­r a­to bā­dha­na­śaṃ­ka­naṃ | niḥ­saṃ­śa­yaṃ pu­na­r bā­dha­va­rji­ta­tvaṃ pra­si­ddhya­ti |­| 6­8 |­|  1­0ka­rtṛ­hī­na­va­co vi­tte­r i­ty a­kṛ­tri­ma­tā­rtha­kṛ­t | pa­re­ṣā­m ā­ga­ma­sye­ṣṭaṃ gu­ṇa­va­dva­ktṛ­ka­tva­taḥ |­| 6­9 |­|  sā­dhī­ya­sī­ti yo va­kti so pi mī­māṃ­sa­kaḥ ka­thaṃ | sa­ma­tvā­d a­kṣa­liṃ­gā­deḥ ka­sya­ci­d du­ṣṭa­tā dṛ­śaḥ |­| 7­0 |­|  śa­bda­jñā­na­va­dā­śaṃ­kā­pa­tte­s ta­jja­nma­saṃ­vi­daḥ | mi­thyā­jñā­na­ni­mi­tta­sya ya­dy a­kṣā­de­s ta­dā na tāḥ |­| 7­1 |­|  tā­dṛ­śaḥ kiṃ na vā­kya­sya śru­tyā­bhā­sa­tva­m i­ṣya­te | gu­ṇa­va­dva­ktṛ­ka­tvaṃ tu pa­rai­r i­ṣṭaṃ ya­d ā­ga­me |­| 7­2 |­|  ta­tsā­dha­nāṃ­ta­raṃ ta­sya prā­mā­ṇye kāṃ­śca­na pra­ti | su­ni­rbā­dha­tva­he­to­r vā sa­ma­rtha­na­pa­raṃ bha­ve­t |­| 7­3 |­|  1­5ta­n no ca pau­ru­ṣe­ya­tvaṃ bha­va­ta­s ta­tra tā­dṛ­śaṃ | maṃ­trā­rtha­vā­da­ni­ṣṭha­sya pau­ru­ṣe­ya­sya bā­dha­nā­t |­| 7­4 |­|  ve­da­syā­pi pa­yo­dā­di­dhva­ne­r nai­ṣpha­lya­da­rśa­nā­t | sa­tyaṃ śru­taṃ su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ka­tva­taḥ |­| 7­5 |­|  pra­tya­kṣā­di­va­d i­ty e­ta­tsa­mya­k prā­mā­ṇya­sā­dha­naṃ | ka­dā­ci­t syā­d a­pra­mā­ṇaṃ śu­ktau ra­ja­ta­bo­dha­va­t |­| 7­6 |­|  nā­pe­kṣaṃ saṃ­bha­va­dbā­dhaṃ de­śa­kā­la­na­rāṃ­ta­raṃ | sve­ṣṭa­jñā­na­va­d i­ty a­sya nā­nai­kāṃ­ti­ka­tā sthi­tiḥ |­| 7­7 |­|  na ca he­tu­r a­si­ddho ya­m a­vya­ktā­rtha­va­co­vi­daḥ | pra­tya­kṣa­bā­dha­nā­bhā­vā­d a­ne­kāṃ­te ka­dā­ca­na |­| 7­8 |­|  2­0a­nu­me­ye nu­mā­ne­na bā­dha­vai­dhu­rya­ni­rṇa­yā­t | tṛ­tī­ya­sthā­na­saṃ­krāṃ­te tv ā­ga­mā­va­ya­ve­na ca |­| 7­9 |­|  pa­rā­ga­me pra­mā­ṇa­tvaṃ nai­vaṃ saṃ­bhā­vya­te sa­dā | dṛ­ṣṭe­ṣṭa­bā­dha­nā­t sa­rva­śū­nya­tvā­ga­ma­bo­dha­va­t |­| 8­0 |­|  bhā­vā­dye­kāṃ­ta­vā­cā­nāṃ sthi­taṃ dṛ­ṣṭe­ṣṭa­bā­dha­naṃ | sā­maṃ­ta­bha­dra­to nyā­yā­d i­ti nā­tra pra­paṃ­ci­ta­m |­| 8­1 |­|  ka­ri­ṣya­te ca ta­dva­tsa ya­thā­va­sa­ra­m a­gra­taḥ | yu­ktyā sa­rva­tra ta­ttvā­rthe pa­ra­mā­ga­ma­go­ca­ra­m |­| 8­2 |­|  pro­kta­bhe­da­pra­bhe­daṃ ta­cchru­ta­m e­va hi ta­ddṛ­ḍhaṃ | prā­mā­ṇya­m ā­tma­sā­t ku­ryā­d i­ti na­ściṃ­ta­yā­tra ki­m |­| 8­3 |­|  2­5ta­d e­vaṃ śru­ta­syā­pau­ru­ṣe­ya­tai­kāṃ­ta­m a­pā­kṛ­tya ka­thaṃ­ci­d a­pau­ru­ṣe­ya­tve pi co­da­nā­yāḥ prā­mā­ṇya­sā­dha­nā­saṃ­bha­vaṃ vi­bhā­vya syā­dvā­da­sya ca su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvaṃ prā­mā­ṇya­sā­dha­naṃ vya­va­sthā­pya sa­rva­thai­kāṃ­tā­nāṃ ta­da­saṃ­bha­vaṃ bha­ga­va­tsa­maṃ­ta- bha­drā­cā­rya­nyā­yā­dbhā­vā­dye­kāṃ­ta­ni­rā­ka­ra­ṇa­pra­va­ṇā­d ā­ve­dya va­kṣya­mā­ṇā­c ca nyā­yā­t saṃ­kṣe­pa­taḥ pra­va­ca­na­prā­mā­ṇya­dā­rḍhya­m a­va­dhā­rya ta­tra ni­ści­taṃ nā­mā­tma­sā­t kṛ­tya saṃ­pra­ti śru­ta­sva­rū­pa­pra­ti­pā­da­ka­m a­ka­laṃ­ka­graṃ­tha­m a­nu­vā­da­pu­ra­ssa­raṃ vi­cā­ra­ya­ti­;­ — a­tra pra­ca­kṣa­te ke­ci­c chru­taṃ śa­bdā­nu­yo­ja­nā­t | ta­tpū­rva­ni­ya­mā­dyu­ktaṃ nā­nya­the­ṣṭa­vi­ro­dha­taḥ |­| 8­4 |­|  3­0śa­bdā­nu­yo­ja­nā­d e­va śru­taṃ hi ya­di ka­thya­te | ta­dā śro­tra­ma­ti­jñā­naṃ na syā­n nā­nya­ma­tau bha­va­m |­| 8­5 |­|  ya­dy a­pe­kṣa­va­ca­s te­ṣāṃ śru­taṃ sāṃ­vya­va­hā­ri­kaṃ | sve­ṣṭa­sya bā­dha­naṃ na syā­d i­ti saṃ­pra­ti­pa­dya­te |­| 8­6 |­|  na so sti pra­tya­yo lo­ko yaḥ śa­bdā­nu­ga­mā­dṛ­te | i­ty e­kāṃ­taṃ ni­rā­ka­rtuṃ ta­tho­ktaṃ tai­r i­he­ti vā |­| 8­7 |­|  jñā­na­m ā­dyaṃ smṛ­tiḥ saṃ­jñā ciṃ­tā cā­bhi­ni­bo­dhi­kaṃ | prā­gnā­ma­saṃ­sṛ­taṃ śe­ṣaṃ śru­taṃ śa­bdā­nu­yo­ja­nā­t |­| 8­8 |­|  a­trā­ka­laṃ­ka­de­vāḥ prā­huḥ "­jñā­na­m ā­dyaṃ smṛ­tiḥ saṃ­jñā ciṃ­tā cā­bhi­ni­bo­dhi­kaṃ | prā­ṅnā­ma­yo­ja­nā­c che­ṣaṃ śru­taṃ 3­5śa­bdā­nu­yo­ja­nā­t |­| " i­ti ta­tre­daṃ vi­cā­rya­te ma­ti­jñā­nā­d ā­dyā­d ā­bhi­ni­bo­dhi­ka­pa­ryaṃ­tā­c che­ṣaṃ śru­taṃ śa­bdā­nu­yo­ja­nā- 2­4­0d e­ve­ty a­va­dhā­ra­ṇaṃ śru­ta­m e­va śa­bdā­nu­yo­ja­nā­d i­ti vā ? ya­di śru­ta­m e­va śa­bdā­nu­yo­ja­nā­d i­ti pū­rva­ni­ya­ma­s ta­dā na ka­ści­d vi­ro­dhaḥ śa­bda­saṃ­sṛ­ṣṭa­jñā­na­syā­śru­ta­jñā­na­tva­vya­va­cche­dā­t | a­tha śa­bdā­nu­yo­ja­nā­d e­va śru­ta­m i­ti ni­ya­ma­s ta­dā śro­tra­ma­ti­pū­rva­ka­m e­va śru­taṃ na ca­kṣu­rā­di­ma­ti­pū­rva­ka­m i­ti si­ddhāṃ­ta­vi­ro­dhaḥ syā­t | sāṃ­vya­va­hā­ri­kaṃ śā­bdaṃ jñā­naṃ śru­ta­m i­ty a­pe­kṣa­yā ta­thā ni­ya­me tu ne­ṣṭa­bā­dhā­sti ca­kṣu­rā­di­ma­ti­pū­rva­ka­syā­pi śru­ta­sya pa­ra­mā­rtha­to bhyu­pa­ga­mā­t 0­5sva­sa­ma­ya­saṃ­pra­ti­pa­tteḥ | a­tha­vā "­na so sti pra­tya­yo lo­ke yaḥ śa­bdā­nu­ga­mā­dṛ­te | a­nu­vi­ddha­m i­vā­bhā­ti sa­rvaṃ śa­bde pra­ti­ṣṭhi­taṃ |­| " i­ty e­kāṃ­taṃ ni­rā­ka­rtuṃ prā­gnā­ma­yo­ja­nā­d ā­dya­m i­ṣṭaṃ na tu ta­nnā­ma­saṃ­sṛ­ṣṭa­m i­ti vyā­khyā­na­m ā- ka­laṃ­ka­ma­nu­sa­rta­vyaṃ | ta­thā sa­ti ya­dā­ha pa­raḥ "­vā­grū­pa­tā ce­d u­tkrā­me­d a­va­bo­dha­sya śā­śva­tī | na pra­kā­śaḥ pra­kā­śe­ta sā hi pra­tya­va­ma­rśi­nī­" i­ti ta­da­pā­staṃ bha­va­ti ta­yā vi­nai­vā­bhi­ni­bo­dhi­ka­sya pra­kā­śa­nā­d i­ty ā­ve­da­ya­ti­ — vā­grū­pa­tā ta­to na syā­d yo­ktā pra­tya­va­ma­rśi­nī | ma­ti­jñā­naṃ pra­kā­śe­ta sa­dā ta­d dhi ta­yā vi­nā |­| 8­9 |­|  1­0na hīṃ­dri­ya­jñā­naṃ vā­cā saṃ­sṛ­ṣṭa­m a­nyo­nyā­śra­ya­pra­saṃ­gā­t | ta­thā hi | na tā­va­d a­jñā­tvā vā­cā saṃ­sṛ­je­d a­ti­pra­saṃ- gā­t | jñā­tvā saṃ­sṛ­ja­tī­ti ce­t te­nai­va saṃ­ve­da­ne­nā­ny e­va vā ? te­nai­va ce­d a­nyo­nyā­śra­ya­ṇa­m a­nye­na ce­d a­na­va­sthā­naṃ | a­tra śa­bdā­dvai­ta­vā­di­nā­m a­jña­tva­m u­pa­da­rśya dū­ṣa­ya­nn ā­ha­;­ — vai­kha­rīṃ ma­dhya­māṃ vā­caṃ vi­nā­kṣa­jñā­na­m ā­tma­naḥ | sva­saṃ­ve­da­na­m i­ṣṭaṃ no nyo­nyā­śra­ya­ṇa­m a­nya­thā |­| 9­0 |­|  pa­śyaṃ­tyā nu vi­nā nai­ta­dvya­va­sā­yā­tma­ve­da­na­m | yu­ktaṃ na cā­tra saṃ­bhā­vyaḥ pro­kto nyo­nya­sa­mā­śra­yaḥ |­| 9­1 |­|  1­5vyā­pi­nyā sū­kṣma­yā vā­cā vyā­ptaṃ sa­rvaṃ ca ve­da­naṃ | ta­yā vi­nā hi pa­śyaṃ­tī vi­ka­lpā­tmā ku­taḥ pu­naḥ |­| 9­2 |­|  ma­dhya­mā ta­da­bhā­ve kva ni­rbī­jā vai­kha­rī ra­vā­t | ta­taḥ sā śā­śva­tī sa­rva­ve­da­ne­ṣu pra­kā­śa­te |­| 9­3 |­|  i­ti ye pi sa­mā­da­dhyu­s te py a­nā­lo­ci­to­kta­yaḥ | śa­bda­bra­hma­ṇi ni­rbhā­ge ta­thā va­ktu­m a­śa­kti­taḥ |­| 9­4 |­|  na hy a­va­sthā ca śro­tra­sya sa­tyā­dvai­ta­pra­saṃ­ga­taḥ | na ca tā­sā­m a­vi­dyā­tvaṃ ta­ttvā­si­ddhau pra­si­ddhya­ti |­| 9­5 |­|  ca­tu­rvi­dhā hi vā­gvai­kha­rī ma­dhya­mā pa­śyaṃ­tī sū­kṣmā ce­ti | ta­trā­jñā­naṃ vi­nai­va vai­kha­ryā ma­dhya­ma­yā cā­tma­naḥ 2­0pra­bha­va­ti sva­saṃ­ve­da­naṃ ca a­nya­thā­nyo­nyā­śra­ya­ṇa­sya du­rni­vā­ra­tvā­t | ta­ta e­vā­na­va­sthā­pa­ri­hā­ro pi | na cai­vaṃ vā­grū­pa­tā sa­rva­ve­da­ne­ṣu pra­tya­va­ma­rśi­nī­ti vi­ru­dhya­te pa­śyaṃ­tyā vā­cā vi­nā­kṣa­jñā­nā­de­r a­py a­saṃ­bha­vā­t | ta­d dhi ya­di vya­va­sā­yā­tma­kaṃ ta­dā vya­va­sā­ya­rū­pāṃ pa­śyaṃ­tī­vā­caṃ ka­s ta­tra ni­rā­ku­ryā­d a­vya­va­sā­yā­tma­ka­tva­pra­saṃ­gā­t | na cai­va- m a­nyo­nyā­śra­yo na­va­sthā vā yu­ga­pa­t sva­kā­ra­ṇa­va­śā­d vā­k tma­kaṃ da­rśa­naṃ ta­tpa­śyaṃ­tyā­pi vi­no­pa­jā­ya­mā­naṃ na vā­cā­na­nu­ga­taṃ sū­kṣma­yā vā­cā sa­ho­tpa­dya­mā­na­tvā­t ta­syāḥ 2­5sa­ka­la­saṃ­ve­da­nā­nu­yā­yi­sva­bhā­va­tvā­t | ta­yā vi­nā pu­naḥ pa­śyaṃ­tyā ma­dhya­mā­yā vai­kha­ryā­ś co­tpa­tti­vi­ro­dhā­d a­nya­thā ni­rbī­ja­tva­pra­saṃ­gā­t | ta­ta­s ta­dbī­ja­m i­ccha­tā ta­du­tpā­da­na­śa­kti­rū­pā sū­kṣmā vā­k vyā­pi­nī sa­ta­taṃ pra­kā­śa­mā­nā- bhyu­pa­gaṃ­ta­vyā | sai­vā­nu­pa­ri­ha­ra­ty a­bhi­dhā­nā­dya­pe­kṣā­yāṃ bha­va­da­nyo­nya­saṃ­śra­ya i­ti dū­ṣa­ṇaṃ "­a­bhi­lā­pa­ta­dva­śā­nā­m a­bhi­lā- pa­vi­ve­ka­taḥ | a­pra­mā­ṇa­pra­me­ya­tva­m a­va­śya­m a­nu­ṣa­jya­te­" i­ty a­na­va­sthā­naṃ ca a­bhi­lā­pa­sya ta­dbhā­gā­nāṃ vā pa­rā­bhi- lā­pe­na vai­kha­rī­rū­pe­ṇa ma­dhya­mā­rū­pe­ṇa ca vi­ni­bā­dha­saṃ­ve­da­no­tpa­tte­r a­pra­mā­ṇa­pra­me­ya­tvā­nu­ṣaṃ­gā­bhā­vā­d i­ti ye sa­mā­da­dha­te 3­0te py a­nā­lo­ci­to­kta­ya e­va­, ni­raṃ­śa­śa­bda­bra­hma­ṇi ta­thā va­ktu­m a­śa­kteḥ | ta­syā­va­sthā­nāṃ ca­ta­sṛ­ṇāṃ sa­tya­tve '­dvai­ta- vi­ro­dhā­t | tā­sā­m a­vi­dyā­tvā­d a­do­ṣa i­ti ce­n na­, śa­bda­bra­hma­ṇo naṃ­śa­sya vi­dyā­tva­si­ddhau ta­da­va­sthā­nā­m a­vi­dyā­tvā- pra­si­ddheḥ | ta­d dhi śa­bda­bra­hma ni­raṃ­śa­m iṃ­dri­ya­pra­tya­kṣā­d a­nu­mā­nā­t sva­saṃ­ve­da­na­pra­tya­kṣā­d ā­ga­mā­d vā na pra­si­ddhya­tī­ty ā­ha­ — bra­hma­ṇo na vya­va­sthā­na­m a­kṣa­jñā­nā­t ku­ta­śca­na | sva­pnā­dā­v i­va mi­thyā­tvā­t ta­sya sā­ka­lya­taḥ sva­ya­m |­| 9­6 |­|  nā­nu­mā­nā­t ta­to rthā­nāṃ pra­tī­te­r du­rla­bha­tva­taḥ | pa­ra­pra­si­ddhi­r a­py a­sya pra­si­ddhā nā­pra­mā­ṇi­kā |­| 9­7 |­|  3­5sva­taḥ saṃ­ve­da­nā­t si­ddhiḥ kṣa­ṇi­kā­naṃ­śa­vi­tti­va­t | na pa­ra­bra­hma­ṇo nā­pi sā yu­ktā sā­dha­nā­d vi­nā |­| 9­8 |­| 2­4­1ā­ga­mā­d e­va ta­tsi­ddhau bhe­da­si­ddhi­s ta­thā na ki­m | ni­rbā­dhā­d e­va ce­tta­vyaṃ va pra­mā­ṇāṃ­ta­rā­dṛ­te |­| 9­9 |­|  ta­dā­ga­ma­sya ni­śce­tuṃ śa­kyaṃ jā­tu pa­rī­kṣa­kaiḥ | na cā­ga­ma­s ta­to bhi­nnaḥ sa­ma­sti pa­ra­mā­rtha­taḥ |­| 1­0­0 |­|  ta­dvi­va­rta­s tv a­vi­dyā­tmā ta­sya pra­jñā­pa­kaḥ ka­thaṃ | na cā­vi­ni­ści­te ta­ttve phe­na­bu­dbu­da­va­dbhi­dā |­| 1­0­1 |­|  mā­ye­yaṃ ba­ta duḥ­pā­rā vi­pa­ści­d i­ti pa­śya­ti | ye­nā­vi­dyā vi­ni­rṇī­tā vi­dyāṃ ga­ma­ya­ti dhru­va­m |­| 1­0­2 |­|  0­5bhrāṃ­te­r bī­jā­vi­nā­bhā­vā­d a­nu­mā­trai­va­m ā­ga­tā | ta­to nai­va pa­raṃ bra­hmā­sty a­nā­di­ni­dha­nā­tma­ka­m |­| 1­0­3 |­|  vi­va­rte­tā­rtha­bhā­ve­na pra­kri­yā ja­ga­to ya­taḥ |  na hi bhrāṃ­ti­r i­ya­m a­khi­la­bhe­da­pra­tī­ti­r i­ty a­ni­śca­ye ta­da­nya­thā­nu­pa­pa­ttyā ta­dbī­ja­bhū­taṃ śa­bda­ta­ttva­m a­nā­di­ni­dha­naṃ bra­hma si­ddhya­ti | nā­pi ta­da­si­ddhau bhe­da­pra­tī­ti­bhrāṃ­ti­r i­ti pa­ra­spa­rā­śra­ya­ṇā­t ka­tha­m i­da­m a­va­ti­ṣṭha­te "­a­nā­di­ni­dha­naṃ bra­hma śa­bda­ta­ttvaṃ ya­d a­kṣa­raṃ | vi­va­rte­tā­rtha­bhā­ve­na pra­kri­yā ja­ga­to ya­taḥ |­| " i­ti ya­ta­s ta­sya ca­ta­stro va­sthā vai­kha­ryā- 1­0da­yaḥ saṃ­bhā­vyaṃ­te sa­tyo sa­tyo vā | na ca ta­da­saṃ­bha­ve­nā­yaṃ sa­rva­tra pra­tya­ye śa­bdā­nu­ga­maḥ si­ddhye­t sū­kṣmā­yāḥ sa­rva­tra bhā­vā­t | ya­to bhi­dhā­nā­pe­kṣā­yā­m a­kṣā­di­jñā­ne nyo­nyā­śra­yo '­na­va­sthā ca na syā­t sa­rva­thai­kāṃ­tā­bhyu­pa­ga­mā­t |­|  syā­dvā­di­nāṃ pu­na­rvā­co dra­vya­bhā­va­vi­ka­lpa­taḥ | dvai­vi­dhyaṃ dra­vya­vā­gdve­dhā dra­vya­pa­ryā­ya­bhe­da­taḥ |­| 1­0­4 |­|  śro­tra­grā­hyā­tra pa­ryā­ya­rū­pā sā vai­kha­rī ma­tā | ma­dhya­mā ca pa­rai­s ta­syāḥ kṛ­taṃ nā­māṃ­ta­raṃ ta­thā |­| 1­0­5 |­|  dra­vya­rū­pā pu­na­r bhā­ṣā­va­rga­ṇāḥ pu­dga­lāḥ sthi­tāḥ | pra­tya­yā­n ma­na­sā nā­pi sa­rva­pra­tya­ya­gā­mi­nī |­| 1­0­6 |­|  1­5bhā­va­vā­gvya­kti­rū­pā­tra vi­ka­lpā­tma­ni­baṃ­dha­naṃ | dra­vya­vā­co­bhi­dhā ta­syāḥ pa­śyaṃ­tī­ty a­ni­rā­kṛ­tāḥ |­| 1­0­7 |­|  vā­gvi­jñā­nā­vṛ­tti­cche­da­vi­śe­ṣo­pa­hi­tā­tma­naḥ | va­ktuḥ śa­ktiḥ pu­naḥ sū­kṣmā bhā­va­vā­g a­bhi­dhī­ya­tā­m |­| 1­0­8 |­|  ta­yā vi­nā pra­va­rtaṃ­te na vā­caḥ ka­sya­ci­t kva­ci­t | sa­rva­jña­syā­py a­naṃ­tā­yā jñā­na­śa­kte­s ta­du­dbha­vaḥ |­| 1­0­9 |­|  i­ti ci­drū­pa­sā­mā­nyā­t sa­rvā­tma­vyā­pi­nī na­nu | vi­śe­ṣā­tma­ta­ye­ty u­ktā ma­tiḥ prā­ṅ nā­ma­yo­ja­nā­t |­| 1­1­0 |­|  śa­bdā­nu­yo­ja­nā­d e­va śru­ta­m e­vaṃ na bā­dhya­te | jñā­na­śa­bdā­d vi­nā ta­sya śa­kti­rū­pā­d a­saṃ­bha­vā­t |­| 1­1­1 |­|  2­0la­bdhya­kṣa­ra­sya vi­jñā­naṃ ni­tyo­ddhā­ṭa­na­vi­gra­haṃ | śru­tā­jñā­ne pi hi pro­ktaṃ ta­tra sa­rva­ja­gha­nya­ke |­| 1­1­2 |­|  spa­rśa­neṃ­dri­ya­mā­tro­tthe ma­tya­jñā­na­ni­mi­tta­kaṃ | ta­to kṣa­rā­di­vi­jñā­naṃ śru­te sa­rva­tra saṃ­ma­ta­m |­| 1­1­3 |­|  nā­ka­laṃ­ka­va­co­bā­dhā saṃ­bha­va­ty a­tra jā­tu­ci­t | tā­dṛ­śaḥ saṃ­pra­dā­ya­syā­vi­cche­dā­dyu­ktya­nu­gra­hā­t |­| 1­1­4 |­|  na­nu ca śro­tra­grā­hyā pa­ryā­ya­rū­pā vai­kha­rī ma­dhya­mā ca vā­gu­ktā śa­bdā­dvai­ta­vā­di­bhi­r ya­to nā­māṃ­ta­ra­mā­traṃ ta­syāḥ syā­n na pu­na­r a­rtha­bhe­da i­ti | nā­pi pa­śyaṃ­tī vā­g vā­ca­ka­vi­ka­lpa­la­kṣa­ṇā sū­kṣmā vā vā­k śa­bda­jñā­na­śa­kti­rū­pā | 2­5kiṃ ta­rhi | sthā­ne­ṣū­raḥ­pra­bhṛ­ti­ṣu vi­bha­jya­mā­ne vi­vṛ­tte vā­yau va­rṇa­tva­m ā­pa­dya­mā­nā va­ktṛ­prā­ṇa­vṛ­tti­he­tu­kā vai­kha­rī sthā­ne­ṣū­raḥ­pra­bhṛ­ti­ṣu vi­bha­jya­mā­ne vi­vṛ­tte vā­yau kṛ­ta­va­rṇa­tva­pa­ri­gra­haḥ | "­vai­kha­rī vā­k pra­yo­ktṝ­ṇāṃ prā­ṇa­vṛ­tti- ni­ba­ndha­nā­" i­ti va­ca­nā­t | ta­thā ma­dhya­mā ke­va­la­m e­va bu­ddhyu­pā­dā­nā kra­ma­rū­pā­nu­pā­ti­nī va­ktṛ­prā­ṇa­vṛ­tti- m a­ti­kra­mya pra­va­rta­mā­nā ni­ści­tā ke­va­laṃ bu­ddhyu­pā­dā­nā kra­ma­rū­pā­nu­pā­ti­nī | "­prā­ṇa­vṛ­tti­m a­ti­kra­mya ma­dhya­mā vā­k pra­va­rtta­te­" i­ti va­ca­nā­t | pa­śya­ntī pu­na­r a­vi­bhā­gā sa­rva­taḥ saṃ­hṛ­ta­kra­mā pra­tye­yā | sū­kṣmā­tra sva­rū­pa­jyo­ti- 3­0r e­vā­nta­ra­va­bhā­si­nī ni­tyā­va­ga­nta­vyā | "­a­vi­bhā­gā­nu­pa­śya­ntī sa­rva­taḥ saṃ­hṛ­ta­kra­mā | sva­rū­pa­jyo­ti­r e­vā­ntaḥ sū­kṣmā vā­ga­va­bhā­si­nī | 1 | '­' i­ti va­ca­nā­t | ta­to na syā­dvā­di­nāṃ ka­lpa­yi­tuṃ yu­ktā­ś ca­ta­stro '­va­sthāḥ śru­ta­sya vai­kha­ryā­da­ya­s ta­da­ni­ṣṭa­la­kṣa­ṇa­tvā­d i­ti ke­ci­t | te '­pi na prā­tī­ti­ko­kta­yaḥ | vai­kha­ryā ma­dhya­mā­yā­ś ca śro­tra- grā­hya­tva­la­kṣa­ṇā­na­ti­kra­mā­t | sthā­ne­ṣu vi­vṛ­to hi vā­yu­r va­ktṝ­ṇāṃ prā­ṇa­vṛ­tti­ś ca va­rṇa­tvaṃ pa­ri­gṛ­hṇaṃ­tyā vai­kha­ryāḥ kā­ra­ṇaṃ | va­rṇa­tva­pa­ri­gra­ha­s tu la­kṣa­ṇaṃ | sa ca śro­tra­grā­hya­tva­pa­ri­ṇā­ma e­va | i­ti na ki­ñci­d a­ni­ṣṭaṃ | ta­thā ke­va­lā 2­4­2bu­ddhi­r va­ktṛ­prā­ṇa­vṛ­ttya­ti­kra­ma­ś ca ma­dhya­mā­yāḥ kā­ra­ṇaṃ tu la­kṣa­ṇaṃ kra­ma­rū­pā­nu­pā­ti­tva­m e­va ca ta­tra śro­tra­gra­ha­ṇa­yo­gya- tvā­vi­ru­ddha­m i­ti na ni­rā­kri­ya­te | pa­śya­ntyāḥ sa­rva­taḥ saṃ­hṛ­ta­kra­ma­tva­m a­vi­bhā­ga­tvaṃ ca la­kṣa­ṇaṃ | ta­c ca ya­di sa­rva­thā ta­dā pra­mā­ṇa­vi­ro­dho­, vā­cya­vā­ca­ka­vi­ka­lpa­kra­mā­vi­bhā­ga­yo­s ta­tra pra­ti­bhā­sa­nā­t | ka­thaṃ­ci­t tu saṃ­hṛ­ta­kra­ma­tvaṃ vi­bhā­ga­tvaṃ ca ta­tre­ṣṭa­m e­va­, yu­ga­pa­du­pa­yu­kta­śru­ta­vi­ka­lpā­nā­m a­sa­mbha­vā­d va­rṇā­di­vi­bhā­gā­bhā­vā­c cā­nu­pa­yu­kta­śru­ta­vi­ka­lpa- 0­5sye­ti | ta­syā­vi­ka­lpā­tma­ka­tva­la­kṣa­ṇā­na­ti­kra­ma e­va | sū­kṣmā­yāḥ pu­na­ra­ntaḥ­pra­kā­śa­mā­na­sva­rū­pa­jyo­ti­r la­kṣa­ṇa­tvaṃ ka­thaṃ­ci­n ni­tya­tvaṃ ca ni­tyo­dghā­ṭi­tā­n ni­rā­va­ra­ṇa­la­bdhya­kṣa­ra­jñā­nā­c cha­kti­ru­pā­c ca ci­tsā­mā­nyā­n na vi­śi­ṣya­te | sa­rva­thā ni­tyā­dva­ya­rū­pa­tvaṃ tu pra­mā­ṇa­vi­ru­ddha­sya ve­di­ta­prā­ya­m | i­ty a­laṃ pra­paṃ­ce­na "­śru­taṃ śa­bdā­nu­yo­ja­nā­d e­va­" i­ty a­va­dhā­ra­ṇa­syā­ka­laṃ­kā­bhi­pre­ta­sya ka­dā­ci­d vi­ro­dhā­bhā­vā­t­; ta­thā saṃ­pra­dā­ya­syā­vi­cche­dā­dyu­ktya­nu­gra­hā­c ca sa­rva­m a­ti- pū­rva­ka­syā­pi śru­ta­syā­kṣa­ra­jñā­na­tva­vya­va­sthi­teḥ | a­tro­pa­mā­na­syā­nta­rbhā­vaṃ vi­bhā­va­ya­nn ā­ha­;­ — 1­0kṛ­tā­bhi­de­śa­vā­cyā­bhiḥ saṃ­skā­ra­sya kva­ci­t pu­naḥ | saṃ­vi­tpra­si­ddha­sā­dha­rmyā­t ta­thā vā­ca­ka­yo­ji­tā |­| 1­1­5 |­|  pra­kā­śi­to­pa­mā kai­ści­t sā śru­tā­n na vi­bhi­dya­te | śa­bdā­nu­yo­ja­nā­t ta­syāḥ pra­si­ddhā­ga­ma­vi­tti­va­t |­| 1­1­6 |­|  pra­mā­ṇā­nta­ra­tā­yā­n tu pra­mā­ṇa­ni­ya­maḥ ku­taḥ | saṃ­khyā saṃ­ve­da­nā­dī­nāṃ pra­mā­ṇāṃ­ta­ra­tā­sthi­tau |­| 1­1­7 |­|  pra­tya­kṣaṃ dvyā­di­vi­jñā­na­m u­tta­rā­dha­rya­ve­di­naṃ | stha­vi­ṣṭho­ru­da­vi­ṣṭhā­lpa­la­ghvā­sa­nnā­di­vi­c ca ce­t |­| 1­1­8 |­|  no­pa­de­śa­m a­pe­kṣe­ta jā­tu rū­pā­di­vi­tti­va­t | pa­ro­pa­de­śa­ni­rmu­ktaṃ pra­tya­kṣaṃ hi sa­tāṃ ma­taṃ |­| 1­1­9 |­|  1­5ta­tsaṃ­jñā­saṃ­jñi­sa­mba­ndha­pra­ti­pa­tti­r a­pe­kṣa­te | pa­ro­pa­de­śa­m a­dhya­kṣaṃ saṃ­khyā­di­vi­ṣa­yaṃ ya­di |­| 1­2­0 |­|  ta­tro­pa­mā­na­taḥ sai­ta­t pra­mā­ṇā­nta­ra­m a­stu vaḥ | no­pa­mā­nā­rtha­tā ta­syā­s ta­dvā­kye­na vi­no­dbha­vā­t |­| 1­2­1 |­|  ā­ga­ma­tvaṃ pu­naḥ si­ddha­m u­pa­mā­naṃ śru­taṃ ya­thā | siṃ­hā­sa­ne sthi­to rā­je­tyā­di­śa­bdo­ttha­ve­da­naṃ |­| 1­2­2 |­|  pra­si­ddha­sā­dha­rmyā­t sā­dhya­sā­dha­na­m u­pa­mā­naṃ­, gau­r i­va ga­va­ya i­ti jñā­naṃ | ta­thā vai­dha­rmyā­d yo '­ga­va­yo ma­hi­ṣā­diḥ sa na gau­r i­ve­ti jñā­naṃ | sā­dha­rmya­vai­dha­rmyā­bhyāṃ saṃ­jñā­saṃ­jñi­sa­mba­ndha­pra­ti­rū­pa­mā­nā­rthaḥ | a­yaṃ sa ga­va­ya­śa­bda- 2­0vā­cyaḥ piṃ­ḍa­, i­ti so '­yaṃ ma­hi­ṣā­di­r a­ga­va­ya­śa­bda­vā­cya i­ti vā | sā­dha­rmya­vai­dha­rmyo­pa­mā­na­vā­kyā­di­saṃ­skā­ra­sya pra­ti­pā­dya­syo­pa­jā­ya­te | i­ti dve­dho­pa­mā­naṃ śa­bdā­t pra­mā­ṇā­nta­raṃ ye sa­mā­ca­kṣa­te te­ṣāṃ dvyā­di­saṃ­khyā­jñā­naṃ pra­mā­ṇā- nta­raṃ­, ga­ṇi­ta­jña­saṃ­khyā­vā­kyā­hi­ta­saṃ­skā­ra­sya pra­ti­pā­dya­sya pu­na­rdvyā­di­ṣu saṃ­khyā­vi­śi­ṣṭa­dra­vya­da­rśa­nā­d e­tā­ni dvyā­dī­ni tā­nī­ti saṃ­jñā­saṃ­jñi­sa­mba­ndha­pra­ti­pa­tti­r dvyā­di­saṃ­khyā­jñā­na­pra­mā­ṇa­pha­la­m i­ti pra­ti­pa­tta­vyaṃ | ta­tho­tta­rā­dha­rya­jñā­naṃ so­pa­mā­nā1di­ṣu stha­vi­ṣṭha­jñā­naṃ pa­rvā­di­ṣu ma­ha­tva­jñā­naṃ sva­vaṃ­śā­di­ṣu da­vi­ṣṭha­jñā­naṃ ca­ndrā­rkā­di­ṣv a­lpa­tva­jñā­naṃ sa­rṣa- 2­5pā­di­ṣu­, la­ghu­tva­jñā­naṃ tū­lā­di­ṣu­, pra­tyā­sa­nna­jñā­naṃ sva­gṛ­hā­di­ṣu­, saṃ­sthā­na­jñā­naṃ trya­sryā­di­ṣu­, va­kra­rjvā­di­jñā­naṃ ca kva­ci­t pra­mā­ṇāṃ­ta­ra­m ā­yā­taṃ | pa­ro­pa­di­ṣṭo­tta­rā­dha­ryā­di­vā­kyā­hi­ta­saṃ­skā­ra­sya vi­ne­ya­ja­na­sya pu­na­r au­tta­rā­dha­rya­da­rśa- nā­d i­daṃ ta­dau­tta­rā­dha­ryā­dī­ti saṃ­jñā­saṃ­jñi­sa­mba­ndha­pra­ti­pa­tte­s ta­tpha­la­sya bhā­vā­n na hi saṃ­khyā­jñā­nā­di pra­tya­kṣa­m i­ti yu­ktaṃ va­ktuṃ­, pa­ro­pa­de­śā­pe­kṣā­vi­ra­ha­pra­saṃ­gā­t rū­pā­di­jñā­na­va­t­, pa­ro­pa­de­śa­vi­ni­rmu­ktaṃ pra­tya­kṣa­m i­ty a­tra sa­tāṃ saṃ­pra­ti­pa­tteḥ | ya­di pu­naḥ saṃ­khyā­di­vi­ṣa­ya­jñā­naṃ pra­tya­kṣa­m a­pa­ro­pa­de­śa­m e­va ta­tsaṃ­jñā­saṃ­jñi­sa­mba­ndha­pra­ti­pa­tte­r e­va pa­ro- 3­0pa­de­śā­pe­kṣā­nu­bha­vā­d i­ti ma­taṃ ta­dā sai­va saṃ­jñā­saṃ­jñi­sa­mba­ndha­pra­ti­pa­ttiḥ pra­mā­ṇā­nta­ra­m a­stu­, vi­no­pa­mā­na­vā­kye­na bhā­vā­d u­pa­mā­ne '­nta­rbhā­vi­tu­m a­śa­kya­tvā­t | na­nu cā­pto­pa­de­śā­t pra­ti pā­dya­sya ta­tsaṃ­jñā­saṃ­jñi­sa­mba­ndha­pra­ti­pa­tti­r ā­ga­ma- pha­la­m e­va ta­to '­pra­mā­ṇāṃ­ta­ra­m i­ti ce­t ta­rhy ā­pto­pa­di­ṣṭo­pa­mā­na­vā­kyā­d a­pi ta­tpra­ti­pa­tti­r ā­ga­ma­jñā­na­m e­ve­ti no­pa­mā­naṃ śru­tā­t pra­mā­ṇā­nta­raṃ­, siṃ­hā­sa­na­stho rā­jā maṃ­ca­ke ma­hā­de­vī su­va­rṇa­pī­ṭhe sa­ci­vaḥ e­ta­smā­t pū­rva­ta e­ta­smā­d u- tta­ra­ta e­ta­smā­d da­kṣi­ta e­ta­nnā­mā­ṇa­va­yaṃ grā­ma­vā­na­ka i­tyā­di­vā­kyā­hi­ta­saṃ­skā­ra­sya pu­na­s ta­thai­va da­rśa­nā­t so 3­51 mā­nā­pa­mā­nā­di­ṣu i­ti pā­ṭhaḥ sa­mya­k |  2­4­3'­yaṃ rā­je­tyā­di­saṃ­jñā­saṃ­jñi­saṃ­ba­ndha­pra­ti­pa­ttiḥ | ṣa­ḍā­na­no gu­ha­ś ca­tu­rmu­kho bra­hmā tuṃ­ga­nā­so bhā­ga­va­taḥ kṣī­rā- mbho vi­ve­ca­na­tu­ṇḍo haṃ­saḥ sa­pta­ccha­da i­tyā­di­vā­kyā­hi­ta­saṃ­skā­ra­sya ta­thā pra­ti­pa­tti­r vā ya­dy ā­ga­ma­jñā­naṃ ta­dā ta­dva- d e­vo­pa­mā­na­m a­va­se­yaṃ vi­śe­ṣā­bhā­vā­t | ya­di pu­na­r u­pa­mā­no­pa­me­ya­bhā­va­pra­ti­pā­da­na­pa­ra­tve­na vi­śi­ṣṭā­d u­pa­mā­na­vā­kyā- d u­tpa­dya­mā­naṃ śru­tā­t pra­mā­ṇā­nta­ra­m i­ty a­bhi­ni­ve­śa­s ta­dā rū­pya­rū­pa­ka­bhā­vā­di­pra­ti­pā­da­na­pa­ra­tve­na ta­to '­pi vi­śi­ṣṭā- 0­5d rū­pa­kā­di­vā­kyā­d u­pa­jā­ya­mā­naṃ vi­jñā­naṃ pra­mā­ṇā­nta­ra­m a­nu­ma­nya­tāṃ­, ta­syā­pi sva­vi­ṣa­ya­pra­mi­tau sā­dha­ka­ta­ma­tvā­d vi- saṃ­vā­da­ka­tvā­bhā­vā­d a­pra­mā­ṇa­tvā­yo­gā­t | a­tha rū­pa­kā­dya­laṃ­kā­ra­bhā­jo '­pi vā­kya­vi­śe­ṣā­d u­pa­jā­ta­m a­rtha­jñā­naṃ śru­ta­m e­va pra­va­ca­na­mū­la­tvā­vi­śe­ṣā­d i­ti ma­ti­s ta­do­pa­mā­na­vā­kyo­pa­ja­ni­ta­m a­pi ve­da­naṃ śru­ta­jñā­na­m a­py u­pa­ga­nta­vyaṃ ta­ta e­ve­ty a­laṃ pra­paṃ­ce­na | pra­ti­bhā kiṃ pra­mā­ṇa­m i­ty ā­ha­;­ — u­tta­ra­pra­ti­pa­ttyā­khyā pra­ti­bhā ca śru­taṃ ma­tā | nā­bhyā­sa­jā su­saṃ­vi­ttiḥ kū­ṭa­dru­mā­di­go­ca­rā |­| 1­2­3 |­|  1­0u­tta­ra­pra­ti­pa­ttiḥ pra­ti­bhā kai­ści­d u­ktā sā śru­ta­m e­va­, na pra­mā­ṇā­nta­raṃ­, śa­bda­yo­ja­nā­sa­dbhā­vā­t | a­tya­ntā- bhyā­sā­d ā­śu pra­ti­pa­tti­r a­śa­bda­jā kū­ṭa­dru­mā­dā­va­kṛ­tā­bhyā­sa­syā­śu pra­vṛ­ttiḥ pra­ti­bhā pa­raiḥ pro­ktā | sā na śru­taṃ­, sā­dṛ­śya­pra­tya­bhi­jñā­na­rū­pa­tvā­t ta­syā­sta­yoḥ(­? ) pū­rvo­tta­ra­yo­r hi dṛ­ṣṭa­dṛ­śya­mā­na­yoḥ kū­ṭa­drū­ma­yoḥ sā­dṛ­śya­pra­tya­bhi­jñā jha­ṭi­ty e­ka­tāṃ pa­rā­mṛ­ṣa­ntī ta­d e­ve­ty u­pa­jā­ya­te | sā ca ma­ti­r e­va ni­ści­te­ty ā­ha­;­ — "­so '­yaṃ kū­ṭa i­ti prā­cyau­dī­cya­dṛ­ṣṭe kṣa­mā­ṇa­yoḥ | sā­dṛ­śye pra­tya­bhi­jñe­yaṃ ma­ti­r e­va hi ni­ści­tā |­| 1­2­4 |­|  1­5śa­bdā­nu­yo­ja­nā­t tv e­ṣā śru­ta­m a­stv a­kṣa­vi­tti­va­t | saṃ­bha­vā­bhā­va­saṃ­vi­tti­r a­rthā­pa­tti­s ta­thā­nu­mā |­| 1­2­5 |­|  nā­nā­saṃ­sṛ­ṣṭa­rū­pā hi ma­ti­r e­ṣā pra­kī­rti­tā | nā­taḥ ka­ści­d vi­ro­dho '­sti syā­dvā­dā­mṛ­ta­bho­gi­nāṃ |­| 1­2­6 |­|  nā­mā­saṃ­sṛ­ṣṭa­rū­pā pra­ti­bhā saṃ­bha­va­vi­tti­r a­bhā­va­vi­tti­r a­rthā­pa­ttiḥ svā­rthā­nu­mā ca pū­rvaṃ ma­ti­r i­ty u­ktā | nā­ma­saṃ­sṛ­ṣṭā tu sa­mpra­ti śru­ta­m i­ty u­cya­mā­ne pū­rvā­pa­ra­vi­ro­dho na syā­dvā­dā­mṛ­ta­bhā­jāṃ sa­mbhā­vya­te­, ta­thai­va yu­ktyā­ga­mā­nu­ro- dhā­t | ta­d e­vaṃ pū­rvo­kta­yā ma­tyā sa­ha śru­taṃ pa­ro­kṣaṃ pra­mā­ṇaṃ sa­ka­la­mu­nī­śva­ra­vi­śru­ta­m u­nmū­li­ta­niḥ­śe­ṣa­du­rma­ta­ni­ka­ra- 2­0m i­ha ta­tvā­rtha­śā­stre sa­mu­dī­ri­ta­m i­ti pa­rī­kṣa­kā­ś ce­ta­si dhā­ra­ya­ntu sva­pra­jñā­ti­śa­ya­va­śā­d i­ty u­pa­saṃ­ha­ra­nn ā­ha |  i­ti śruṃ­ta sa­rva­mu­nī­śa­vi­śru­taṃ | sa­ho­kta­m a­tyā­tra pa­ro­kṣa­m ī­ri­taṃ |  pra­mā­ṇa­m u­nmū­li­ta­du­rma­to­tka­raṃ | pa­rī­kṣa­kā­ś ce­ta­si dhā­ra­ya­ntu ta­m |­| 1­2­7 |­|  i­ti ta­ttvā­rtha­ślo­ka­vā­rti­kā­laṃ­kā­re pra­tha­ma­syā­dhyā­ya­sya tṛ­tī­ya­m ā­hni­ka­m |­|  bha­va­pra­tya­yo '­va­dhi­r de­va­nā­ra­kā­ṇā­m |­| 2­1 |­|  2­5kiṃ pu­naḥ ku­rva­nn i­da­m ā­ve­da­ya­tī­ty ā­ha­;­ — bha­va­pra­tya­ya i­tyā­di­sū­tra­m ā­hā­va­dhe­r ba­hiḥ | kā­ra­ṇaṃ ka­tha­ya­nn e­kaṃ svā­mi­bhe­da­vya­pe­kṣa­yā |­| 1 |­|  de­va­nā­ra­kā­ṇāṃ bha­va­bhe­dā­t ka­thaṃ bha­va­s ta­da­va­dhe­re­kaṃ kā­ra­ṇa­m i­ti na co­dyaṃ bha­va­sā­mā­nya­syai­ka­tvā­vi­ro­dhā­t | ka­thaṃ ba­hi­raṃ­ga­kā­ra­ṇaṃ bha­va­s ta­syā­tma­pa­ryā­ya­tvā­d i­ti ce­t |  nā­mā­yu­ru­da­yā­pe­kṣo nuḥ pa­ryā­yo bha­vaḥ smṛ­taḥ | sa ba­hiḥ­pra­tya­yo ya­sya sa bha­va­pra­tya­yo '­va­dhiḥ |­| 2 |­|  3­0ba­hi­raṃ­ga­sya de­va­ga­ti­nā­ma­ka­rma­ṇo de­vā­yu­ṣa­ś co­da­yā­d de­va­bha­vaḥ | ta­thā na­ra­ka­ga­ti­nā­ma­ka­rma­ṇo nā­ra­kā­yu­ṣa­ś co- da­yā­n na­ra­ka­bha­va i­ti | ta­sya ba­hi­raṃ­ga­tā­tma­pa­ryā­ya­tve '­pi na vi­ru­ddhā | ka­tha­m a­trā­va­dhā­ra­ṇaṃ­, de­va­nā­ra­kā­ṇā­m e­va bha­va­pra­tya­yo '­va­dhi­r i­ti vā bha­va­pra­tya­ya e­va de­va­nā­ra­kā­ṇā­m i­ti ? u­bha­ya­thā­py a­do­ṣa i­ty ā­ha­;­ —2­4­4ye '­gra­to '­tra pra­va­kṣya­nte prā­ṇi­no de­va­nā­ra­kāḥ | te­ṣā­m e­vā­ya­m i­ty a­rthā­n nā­nye­ṣāṃ bha­va­kā­ra­ṇaḥ |­| 3 |­|  bha­va­pra­tya­ya e­ve­ti ni­ya­mā­n na gu­ṇo­dbha­vaḥ | saṃ­ya­mā­di­gu­ṇā­bhā­vā­d de­va­nā­ra­ka­de­hi­nā­m |­| 4 |­|  na­nv e­va­m a­va­dhā­ra­ṇe '­va­dhau jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma­he­tu­r a­pi na bha­ve­d i­ty ā­śaṃ­kā­m a­pa­nu­da­ti­;­ — nā­va­dhi­jñā­na­vṛ­tka­rma­kṣa­yo­pa­śa­ma­he­tu­tā | vya­va­cche­dyā pra­sa­jye­tā­pra­ti­yo­gi­tva­ni­rṇa­yā­t |­| 5 |­|  0­5bā­hyau hi pra­tya­yā­v a­trā­khyā­tau bha­va­gu­ṇau ta­yoḥ | pra­ti­yo­gi­tva­m i­ty e­ka­ni­ya­mā­d a­nya­vi­cchi­de |­| 6 |­|  ya­thai­va hi cai­tro dha­nu­rddha­ra e­ve­ty a­trā­yo­ga­vya­va­cche­de '­py a­dhā­nu­rddha­rya­sya vya­va­cche­do nā­pā­ṇḍi­tyā­de­s ta­sya ta­da- pra­ti­yo­gi­tvā­t | kiṃ cai­tro dha­nu­rddha­raḥ kiṃ vā­ya­m a­dha­nu­rddha­ra i­ti ā­śaṃ­kā­yāṃ dhā­nu­ddha­rye­ta­ra­yo­r e­va pra­ti­yo­gi­tvā­d dhā- nu­rddha­rya­ni­ya­te­nā­dhā­nu­rddha­ryaṃ vya­va­cchi­dya­te | ta­thā ki­m a­va­dhi­r bha­va­pra­tya­ya i­ti ba­hi­raṃ­ga­kā­ra­ṇa­yo­r bha­va­gu­ṇa­yoḥ pa­ra­spa­raṃ pra­ti­yo­gi­noḥ śaṃ­kā­yā­m e­ka­ta­ra­sya bha­va­sya kā­ra­ṇa­tve­na ni­ya­me gu­ṇa­kā­ra­ṇa­tvaṃ vya­va­cchi­dya­te | na pu­na­r a­va­dhi- 1­0jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śe­ṣaḥ kṣe­tra­kā­lā­di­va­t ta­sya ta­da­pra­ti­yo­gi­tvā­t | ta­dvya­va­cche­de bha­va­sya sā­dhā­ra­ṇa­tvā­t sa­rve­ṣāṃ sā­dhā­ra­ṇo '­va­dhiḥ pra­sa­jye­ta | ta­c cā­ni­ṣṭa­m e­va | pa­ri­hṛ­taṃ ca bha­va­tī­ty ā­ha­;­ — pra­tya­ya­syā­nta­ra­syā­ta­s ta­tkṣa­yo­pa­śa­mā­tma­naḥ | pra­tya­gbhe­do '­va­dhe­r yu­kto bha­vā­bhe­de '­pi cā­ṅgi­nā­m |­| 7 |­|  ku­taḥ pu­na­r bha­vā­bhe­de '­pi de­va­nā­ra­kā­ṇā­m a­va­dhi­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma­bhe­daḥ si­ddhye­t i­ti ce­t­, sva­śu­ddhi- bhe­dā­t | so '­pi ja­nmā­nta­ro­pa­pa­tti­vi­śu­ddhi­bhā­vā­t­, nā­bhe­dā­t | so '­pi sva­kā­ra­ṇa­bhe­dā­t | i­ti na pa­rya­nu- 1­5yo­go vi­dhe­yaḥ kā­ra­ṇa­vi­śe­ṣa­pa­ra­mpa­rā­yāḥ sa­rva­trā­pa­rya­nu­yo­gā­rha­tvā­t |  kṣa­yo­pa­śa­ma­ni­mi­ttaḥ ṣa­ḍvi­ka­lpaḥ śe­ṣā­ṇā­m |­| 2­2 |­|  ki­ma­rtha­m i­da­m i­ty ā­ha­;­ — gu­ṇa­he­tuḥ sa ke­ṣāṃ syā­t ki­ya­dbhe­da i­tī­ri­tu­m | prā­ha sū­traṃ kṣa­ye­tyā­di saṃ­kṣe­pā­d i­ṣṭa­saṃ­vi­de |­| 1 |­|  kaḥ pu­na­r a­tra kṣa­yaḥ ka­śco­pa­śa­maḥ ka­ś ca kṣa­yo­pa­śa­ma i­ty ā­ha­;­ — 2­0kṣa­ya­he­tu­r i­ty ā­khyā­taḥ kṣa­yaḥ kṣā­yi­ka­saṃ­ya­maḥ | saṃ­ya­ta­sya gu­ṇaḥ pū­rvaṃ sa­ma­bhya­rhi­ta­vi­gra­haḥ |­| 2 |­|  ta­thā cā­ri­tra­mo­ha­syo­pa­śa­mā­d u­dbha­va­nn a­ya­m | ka­thye­to­pa­śa­mo he­to­r u­pa­cā­ra­s tv a­yaṃ pha­le |­| 3 |­|  kṣa­yo­pa­śa­ma­to jā­taḥ kṣa­yo­pa­śa­ma u­cya­te | saṃ­ya­mā­saṃ­ya­mo '­pī­ti vā­kya­bhe­dā­d vi­vi­cya­te |­| 4 |­|  kṣa­ya­ni­mi­tto '­va­dhiḥ śe­ṣā­ṇā­m u­pa­śa­ma­ni­mi­ttaḥ kṣa­yo­pa­śa­ma­ni­mi­tta i­ti vā­kya­bhe­dā­t kṣā­yi­kau­pa­śa­mi­ka­kṣā­yo- pa­śa­mi­ka­saṃ­ya­m a­gu­ṇa­ni­mi­tta­syā­va­dhi­r a­va­ga­mya­te | kā­rye kā­ra­ṇo­pa­cā­rā­t kṣa­yā­dī­nāṃ kṣā­yi­ka­saṃ­ya­mā­di­ṣū­pa­cā­raḥ 2­5ta­thā­bhi­dhā­no­pa­pa­tteḥ |­| ki­ma­rthaṃ mu­khya­śa­bdā­na­bhi­dhā­na­m i­ty ā­ha­;­ — kṣā­yo­pa­śa­ma i­ty a­nta­raṃ­go he­tu­r ni­ga­dya­te | ya­di ve­ti pra­tī­ty a­rthaṃ mu­khya­śa­bdā­pra­kī­rta­na­m |­| 5 |­|  te­ne­ha prā­cya­vi­jñā­ne va­kṣya­mā­ṇe ca bhe­di­ni | kṣa­yo­pa­śa­ma­he­tu­tvā­t sū­tri­taṃ saṃ­pra­tī­ya­te |­| 6 |­|  kṣa­yo­pa­śa­ma i­ty a­nta­raṃ­go he­tuḥ sā­mā­nye­nā­bhi­dhī­ya­mā­na­s ta­dā­va­ra­ṇā­pe­kṣa­yā vya­va­ti­ṣṭha­te sa ca sa­ka­la­kṣā­yo- pa­śa­mi­ka­jñā­na­bhe­dā­nāṃ sā­dhā­ra­ṇa i­ti | ya­the­ha ṣa­ḍvi­dha­syā­va­dhe­r ni­mi­ttaṃ ta­thā pū­rva­tra bha­va­pra­tya­ye '­va­dhau śru­te ma­tau 3­0cā­va­sī­ya­te | va­kṣya­mā­ṇe ca ma­naḥ­pa­rya­ye sa e­va ta­dā­va­ra­ṇā­pe­kṣa­ye­ti sū­tri­taṃ bha­va­ti | mu­khya­sya śa­bda­syā- śra­ya­ṇā­t sa­rva­tra ba­hi­raṃ­ga­kā­ra­ṇa­pra­ti­pā­da­nā­c ca mu­khya­śa­bda­pra­yo­go yu­kto '­nya­thā gu­ṇa­pra­tya­ya­syā­va­dhe­r a­pra­ti­pa­tteḥ |  ke pu­naḥ śe­ṣā i­ty ā­ha­;­ — śe­ṣā ma­nu­ṣya­ti­rya­ñco va­kṣya­mā­ṇāḥ pra­paṃ­ca­taḥ | te ya­taḥ pra­ti­pa­tta­vyā ga­ti­nā­mā­bhi­dhā­śra­yāḥ |­| 7 |­| 2­4­5syā­t te­ṣā­m a­va­dhi­r bā­hya­gu­ṇa­he­tu­r i­tī­ra­ṇā­t | bha­va­he­tu­r na me '­stī­ti sā­ma­rthyā­d a­va­dhā­rya­te |­| 8 |­|  te­ṣā­m e­ve­ti ni­rṇī­te­r de­va­nā­ra­ka­vi­cchi­dā | kṣa­yo­pa­śa­ma­he­tuḥ sa­nn i­ty u­kte nā­vi­śe­ṣa­taḥ |­| 9 |­|  kṣa­yo­pa­śa­ma­ni­mi­tta e­va śe­ṣā­ṇā­m i­ty a­va­dhā­ra­ṇā­d bha­va­pra­tya­ya­tva­vyu­dā­saḥ śe­ṣā­ṇā­m e­va kṣa­yo­pa­śa­ma­ni­mi­tta i­ti de­va­nā­ra­kā­ṇāṃ ni­ya­mā­t ta­to no­bha­ya­thā­py a­va­dhā­ra­ṇe do­ṣo '­sti | kṣa­yo­pa­śa­ma­ni­mi­tto '­va­dhiḥ śe­ṣā­ṇā­m i­ty u­bha­ya- 0­5trā­na­va­dhā­ra­ṇā­c ca nā­vi­śe­ṣa­to '­va­dhi­sti­rya­ṅma­nu­ṣyā­ṇā­m a­nta­ra­ṅga­sya ta­sya kā­ra­ṇa­sya vi­śe­ṣā­t | ta­thā pū­rva­trā­na­va- dhā­ra­ṇā­d ba­hi­raṃ­ga­kā­ra­ṇā­vya­va­cche­daḥ | pa­ra­trā­na­va­dhā­ra­ṇā­d de­va­nā­ra­kā­vya­va­cche­daḥ pra­si­ddho bha­va­ti |­|  ṣa­ḍvi­ka­lpaḥ sa­ma­stā­nāṃ bhe­dā­nā­m u­pa­saṃ­gra­hā­t | pa­ra­mā­ga­ma­si­ddhā­nāṃ yu­ktyā sa­mbhā­vi­tā­tma­nā­m |­| 1­0 |­|  a­nu­gā­mya­na­nu­gā­mī va­rddha­mā­no hī­ya­mā­no '­va­sthi­to '­na­va­sthi­ta i­ti ṣa­ḍvi­ka­lpo '­va­dhiḥ saṃ­pra­ti­pā­tā­pra­ti­pā­ta- yo­r a­trai­vā­nta­rbhā­vā­t | de­śā­va­dhiḥ pa­ra­mā­va­dhiḥ sa­rvā­va­dhi­r i­ti ca pa­ra­mā­ga­ma­pra­si­ddhā­nāṃ pū­rvo­kta­yu­ktyā sa­mbhā- 1­0vi­tā­nā­m a­tro­pa­saṃ­gra­hā­t ku­taḥ pu­na­r a­va­dhiḥ ka­ści­d a­nu­gā­mī ka­ści­d a­nya­thā sa­mbha­va­tī­ty ā­ha­;­ — vi­śu­ddhya­nu­ga­mā­t puṃ­so '­nu­gā­mī de­śa­to '­va­dhiḥ | pa­ra­mā­va­dhi­r a­py u­ktaḥ sa­rvā­va­dhi­r a­pī­dṛ­śaḥ |­| 1­1 |­|  vi­śu­ddhya­na­nva­yā­de­śo '­na­nu­gā­mī ca ka­sya­ci­t | ta­dbha­vā­pe­kṣa­yā prā­cyaḥ śe­ṣo '­nya­bha­va­vī­kṣa­yā |­| 1­2 |­|  va­rddha­mā­no '­va­dhiḥ ka­ści­d vi­śu­ddhe vṛ­ddhi­taḥ sa tu | de­śā­va­dhi­r i­hā­mnā­taḥ pa­ra­mā­va­dhi­r e­va ca |­| 1­3 |­|  hī­ya­mā­no '­va­dhiḥ śu­ddhe hī­ya­mā­na­tva­to ma­taḥ | sa­dde­śā­va­dhi­r e­vā­tra hā­ne sa­dbhā­va­si­ddhi­taḥ |­| 1­4 |­|  1­5a­va­sthi­to '­va­dhiḥ śu­ddhe­r a­va­sthā­nā­n ni­ya­mya­te | sa­rvo ṅgi­nāṃ vi­ro­dha­syā­tha­bhā­vā­n nā­na­va­sthi­teḥ |­| 1­5 |­|  vi­śu­ddhe­r a­na­va­sthā­nā­t sa­mbha­ve­d a­na­va­sthi­taḥ | sa de­śā­va­dhi­r e­vai­ko '­nya­tra ta­t pra­ti­ghā­ta­taḥ |­| 1­6 |­|  pro­ktaḥ sa­pra­ti­pā­to vā­'­pra­ti­pā­ta­s ta­thā­'­va­dheḥ | so '­nta­rbhā­va­m a­mī­ṣv e­va pra­yā­tī­ti na sū­tri­taḥ |­| 1­7 |­|  vi­śu­dgheḥ pra­ti­pā­tā­pra­ti­pā­tā­bhyāṃ sa­pra­ti­pā­tā­pra­ti­pā­tau hy a­va­dhī ṣa­ṭsv e­vā­nta­rbha­va­taḥ | a­na­gā­myā­da­yo hi ke­ci­t pra­ti­pā­tāḥ ke­ci­d a­pra­ti­pā­tā i­ti |  2­0ṛ­ju­vi­pu­la­ma­tī ma­naḥ­pa­rya­yaḥ |­| 2­3 |­|  na­nv i­ha ba­hi­raṃ­ga­kā­ra­ṇa­sya bhe­da­sya ca jñā­nā­nāṃ pra­stu­ta­tvā­n ne­daṃ va­kta­vyaṃ jñā­na­bhe­da­kā­ra­ṇā­pra­ti­pā­da­ka­tvā- d i­ty ā­re­kā­yā­m ā­ha­;­ — ma­naḥ­pa­rya­ya­vi­jñā­na­bhe­da­kā­ra­ṇa­si­ddha­ye | prā­ha­rjv i­tyā­di­kaṃ sū­traṃ sva­rū­pa­sya vi­ni­śca­yā­t |­| 1 |­|  na hi ma­naḥ­pa­rya­ya­jñā­na­rū­pa­sya ni­śca­yā­rtha­m i­daṃ sū­tra­m u­cya­te ya­to '­pra­stu­tā­rthaṃ syā­t | ta­sya ma­tyā­di­sū­tre 2­5ni­ru­ktyai­va ni­śca­yā­t | kiṃ ta­rhi | pra­kṛ­ta­sya ba­hi­raṃ­ga­kā­ra­ṇa­sya bhe­da­sya pra­si­ddha­ye sa­mā­ra­bha­te | ṛ­jvī ma­ti­r ya­sya na ṛ­ju­ma­tiḥ | vi­pu­lā ma­ti­r ya­sya sa vi­pu­la­ma­tiḥ | ṛ­ju­ma­ti­ś ca vi­pu­la­ma­ti­ś ca ṛ­ju­vi­pu­la­ma­tī | e­ka­sya ma­ti­śa­bda­sya ga­mya­mā­na­tvā­l lo­pa i­ti vyā­khyā­ne kā sā ṛ­jvī vi­pu­lā ca ma­tiḥ kiṃ­pra­kā­rā ca ma­ti­śa­bde­na cā­nya­pa­dā­rthā­nāṃ vṛ­ttau ko '­nya­pa­dā­rtha i­ty ā­ha­;­ — ni­rva­rti­ta­śa­rī­rā­di­kṛ­ta­syā­rtha­sya ve­da­nā­t | ṛ­jvī ni­rva­rti­tā tre­dhā pra­gu­ṇā ca pra­kī­rti­tā |­| 2 |­|  3­0a­ni­rva­rti­ta­kā­yā­di­kṛ­tā­rtha­sya ca ve­di­kā | vi­pu­lā ku­ṭi­lā ṣo­ḍhā ca­kra­rju­tra­ya­go­ca­rā |­| 3 |­|  e­ta­yo­r ma­ti­śa­bde­na vṛ­tti­r a­nya­pa­dā­rthi­kā | kai­ści­d u­ktā sa cā­nyo '­rtho ma­naḥ­pa­rya­ya i­ty a­sa­n |­| 4 |­|  dvi­tra­pra­saṃ­ga­ta­s ta­tra pra­va­ktuṃ dhī­dha­no ja­naḥ | na ma­naḥ­pa­rya­yo yu­kto ma­naḥ­pa­rya­ya i­ty a­la­m |­| 5 |­|  ya­dā­tv a­nyau pa­dā­rthau sta­sta­dvi­śe­ṣau ba­lā­d ga­tau | sā­mā­nya­ta­s ta­de­ko '­ya­m i­ti yu­ktaṃ ta­thā va­caḥ |­| 6 |­|  sā­mā­nā­dhi­ka­ra­ṇyaṃ ca na sā­mā­nya­vi­śe­ṣa­yoḥ | pra­bā­dhya­te ta­dā­tma­tvā­t ka­thaṃ­ci­t saṃ­pra­tī­ti­taḥ |­| 7 |­| 2­4­6ye '­py ā­huḥ | ṛ­ju­ś ca vi­pu­lā ca ṛ­ju­vi­pu­le te ca te ma­tī­ti ca sva­pa­dā­rtha­vṛ­tti­s te­na ṛ­ju­vi­pu­la- ma­tī vi­śi­ṣṭe pa­ri­cchi­nnaṃ ma­naḥ­pa­rya­ya u­kto bha­va­tī­ti ta­dbhe­da­ka­tha­naṃ pra­tī­ya­ta i­ti te­ṣā­m a­py a­vi­ro­dha­m u­pa­da­rśa- ya­ti |­|  sva­pa­dā­rthā ca vṛ­ttiḥ syā­d a­vi­ru­ddhā ta­thā sa­ti | vi­śi­ṣṭe hi ma­ti­jñā­ne ma­naḥ­pa­rya­ya i­ṣya­te |­| 8 |­|  0­5ya­tha­rju­vi­pu­la­ma­tī ma­naḥ­pa­rya­ya­vi­śe­ṣau ma­naḥ­pa­rya­ya­sā­mā­nye­ne­ti sā­mā­nā­dhi­ka­ra­ṇya­m a­vi­ru­ddhaṃ sā­mā­nya­vi­śe­ṣa­yoḥ ka­thaṃ­ci­t tā­dā­tmyā­t ta­thā saṃ­pra­tī­te­ś ca ta­dva­dṛ­ju­vi­pu­la­ma­tī jñā­na­vi­śe­ṣau ma­naḥ­pa­rya­ya­yo­r jñā­na­m i­ty a­pi na vi­ru­dhya­te ma­naḥ­pa­rya­ya­jñā­na­bhe­dā­pra­ti­pa­tteḥ pra­kṛ­ta­yoḥ sa­dbhā­vā­t vi­śe­ṣā­t | ka­thaṃ bā­hya­kā­ra­ṇa­pra­ti­pa­tti­r a­tre­ty ā­ha­;­ — pa­ra­to '­ya­m a­pe­kṣa­syā­tma­naḥ sva­sya pa­ra­sya vā | ma­naḥ­pa­rya­ya i­ty a­smi­n pa­kṣe bā­hya­ni­mi­tta­va­t |­| 9 |­|  ma­naḥ­pa­rī­tyā­nu­saṃ­dhā­ya vā­ya­naṃ ma­naḥ­pa­rya­ya i­ti vyu­tpa­ttau ba­hi­raṃ­ga­ni­mi­tta­ko '­yaṃ ma­naḥ­pa­rya­ya i­ti bā­hya- 1­0ni­mi­tta­pra­ti­pa­tti­r a­sya kṛ­tā bha­va­ti |  na ma­ti­jñā­na­tā­pa­tti­s ta­syai­vaṃ ma­na­saḥ sva­yaṃ | ni­rva­rtta­ka­tva­vai­dhu­ryā­d a­pe­kṣā­mā­tra­tā­sthi­teḥ |­| 1­0 |­|  kṣa­yo­pa­śa­ma­m ā­bi­bhra­dā­tmā mu­khyaṃ hi kā­ra­ṇaṃ | ta­tpra­tya­kṣa­sya ni­rvṛ­ttau pa­ra­he­tu­pa­rā­ṅmu­khaḥ |­| 1­1 |­|  ma­no­li­ṅga­ja­tā­pa­tte­r na ca ta­syā­nu­mā­na­taḥ | pra­tya­kṣa­la­kṣa­ṇa­syai­va ni­rbā­dha­sya vya­va­sthi­teḥ |­| 1­2 |­|  na­nv e­vaṃ ma­naḥ­pa­rya­ya­śa­bda­ni­rva­ca­na­sā­ma­rthyā­t ta­dbā­hya­pra­ti­pa­ttiḥ ka­tha­m a­taḥ syā­d i­ty ā­ha­;­ — 1­5ya­dā pa­ra­ma­naḥ­prā­ptaḥ pa­dā­rtho ma­na u­cya­te | tā­tsthyā­t tā­ccha­bdya­saṃ­si­ddhe­r maṃ­ca­kro­śa­na­va­t ta­dā |­| 1­3 |­|  ta­sya pa­rya­ya­ṇaṃ ya­smā­t ta­d vā ye­na pa­rī­ya­te | sa ma­naḥ­pa­rya­yo jñe­ya i­ty u­kte­s ta­tsva­rū­pa­vi­t |­| 1­4 |­|  vi­śu­ddhya­pra­ti­pā­tā­bhyāṃ ta­dvi­śe­ṣaḥ |­| 2­4 |­|  na­nu ṛ­ju­vi­pu­la­ma­tyoḥ sva­va­ca­na­sā­ma­rthyā­d e­va vi­śe­ṣa­pra­ti­pa­tte­s ta­da­rtha­m i­daṃ ki­m ā­ra­bhya­ta i­ty ā­śaṃ­kā­yā­m ā­ha­;­ — ma­naḥ­pa­rya­ya­yo­r u­kta­bhe­da­yoḥ sva­va­co­ba­lā­t | vi­śe­ṣa­he­tu­saṃ­vi­ttau vi­śu­ddhī­tyā­di­sū­tri­ta­m |­| 1 |­|  2­0na rju­ma­ti­tva­vi­pu­la­ma­ti­tvā­bhyā­m e­va rju­vi­pu­la­ma­tyo­r vi­śe­ṣo '­tra pra­ti­pā­dya­te | ya­to nā­na­rtha­ka­m i­daṃ syā­t | kiṃ ta­rhi vi­śu­ddhya­pra­ti­pā­tā­bhyāṃ ta­yoḥ pa­ra­spa­raṃ vi­śe­ṣā­nta­ra­m i­ho­cya­te ta­to '­sya sā­pha­lya­m e­va |  kā pu­na­r vi­śu­ddhiḥ ka­ś cā­pra­ti­pā­taḥ ko vā­na­yo­r vi­śe­ṣa i­ty ā­ha­;­ — ā­tma­pra­sa­tti­r a­tro­ktā vi­śu­ddhi­r ni­ja­rū­pa­taḥ | pra­cyu­tya saṃ­bha­va­ś cā­syā­pra­ti­pā­taḥ pra­tī­ya­te |­| 2 |­|  tā­bhyāṃ vi­śe­ṣa­mā­ṇa­tvaṃ vi­śe­ṣaḥ ka­rma­sā­dha­naḥ | ta­ccha­bde­na pa­rā­ma­rśo ma­naḥ­pa­rya­ya bhe­da­yoḥ |­| 3 |­|  2­5ta­yo­r e­va rju­vi­pu­la­ma­tyo­r vi­śu­ddhya­pra­ti­pā­tā­bhyāṃ vi­śe­ṣo '­va­se­ya i­ty a­rthaḥ |­|  na­nū­tta­ra­tra ta­dbhe­da­sthi­tā­bhyāṃ sa vi­śi­ṣya­te | vi­śu­ddhya­pra­ti­pā­tā­bhyāṃ pū­rva­s tu na ka­thaṃ­ca­na |­| 4 |­|  i­ty a­yu­ktaṃ vi­śe­ṣa­sya dvi­ṣṭha­tve­na pra­si­ddhi­taḥ | vi­śi­ṣya­te ya­to ya­sya vi­śe­ṣaḥ so '­tra hī­kṣa­te |­| 5 |­|  pā­ṭhā­pe­kṣa­yo­tta­ro ma­naḥ­pa­rya­ya­sya bhe­do vi­pu­la­ma­ti­s ta­dga­tā­bhyāṃ vi­śu­ddhya­pra­ti­pā­tā­bhyāṃ sa e­va pū­rva­smā­t ta- dbhe­dā­d ṛ­ju­ma­te­r vi­śi­ṣya­te na pu­naḥ pū­rva u­tta­ra­smā­t ka­tha­m a­pī­ty a­yu­ktaṃ vi­śe­ṣya­syo­bha­ya­tve­na pra­si­ddheḥ | ya­to vi­śi- 3­0ṣya­te sa vi­śe­ṣo ya­ś ca vi­śi­ṣya­te sa vi­śe­ṣya i­ti vyu­tpa­tteḥ | vi­śu­ddhya­pra­ti­pā­tā­bhyāṃ co­tta­ra­ta­dbhe­da­ga- tā­bhyāṃ pū­rvo ya­tho­tta­ra­smā­d vi­śi­ṣya­te ta­thā pū­rva­va­dbhe­da­gā­bhyā­m u­tta­ra i­ti sa­rvaṃ ni­ra­va­dyaṃ | na­nu ca rju­ma­te­r vi­pu­la- ma­ti­r vi­śu­ddhyā vi­śi­ṣya­te ta­sya ta­to vi­śu­ddha­ta­ra­tvā­n ma­naḥ­pa­rya­ya­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma­pra­ka­rṣā­d u­tpa­nna­tvā­t | a­pra­ti­pā­te­na ca ta­tsvā­mi­nā­ma­pra­ti­pa­ti­ta­saṃ­ya­ma­tve­na ta­tsaṃ­ya­m a­gu­ṇai­kā­rtha­sa­ma­vā­yi­tve­na vi­pu­la­ma­te­r a­pra­ti­pā­tā­d vi- 2­4­7pu­la­ma­te­s tu ka­tha­m ṛ­ju­ma­ti­r vi­śi­ṣya­te ? tā­bhyā­m i­ti ce­t sva­vi­śu­ddhyā­lpa­yā pra­ti­pā­te­na ce­ti ga­mya­tā­m | vi­pu­la- ma­tya­pe­kṣa­ya­rju­ma­te­r a­lpa­vi­śu­ddhi­tvā­t ta­tsvā­mi­nā­m u­pa­śā­nta­ka­ṣā­yā­ṇā­m a­pi sa­mbha­va­tpra­ti­pa­ta­tsaṃ­ya­m a­gu­ṇai­kā­rtha­sa­ma­vā­yi­naḥ pra­ti­pā­ta­sa­mbha­vā­d i­ti pra­paṃ­ci­ta­m a­smā­bhi­r a­nya­tra |­|  vi­śu­ddhi­kṣe­tra­svā­mi­vi­ṣa­ye­bhyo '­va­dhi­ma­naḥ pa­rya­ya­yoḥ |­| 2­5 |­|  0­5vi­śe­ṣa i­ty a­nu­va­rtta­te | ki­ma­rtha­m i­da­m u­cya­te i­ty ā­ha­;­ — ku­to '­va­dhe­r vi­śe­ṣaḥ syā­n ma­naḥ­pa­rya­ya­saṃ­vi­daḥ | i­ty ā­khyā­tuṃ vi­śu­ddhyā­di­sū­tra­m ā­ha ya­thā­ga­maṃ |­| 1 |­|  vi­śu­ddhi­r u­ktā kṣe­traṃ pa­ri­cche­dyā­dya­dhi­ka­ra­ṇaṃ svā­mī­śva­raṃ vi­ṣa­yaḥ pa­ri­cche­dya­s tai­r vi­śe­ṣo '­va­dhi­ma­naḥ­pa­rya­ya­yo­r vi­śe­ṣaḥ | ka­tha­m i­ty ā­ha­;­ — bhū­yaḥ sū­kṣmā­rtha­pa­ryā­ya­vi­nma­naḥ­pa­rya­yo '­va­dheḥ | pra­bhū­ta­dra­vya­vi­ṣa­yā­d a­pi śu­ddhyā vi­śe­ṣya­te |­| 2 |­|  1­0kṣe­tra­to '­va­dhi­r e­vā­taḥ pa­ra­ma­kṣe­tra­tā­m i­taḥ | svā­mi­nā tv a­va­dheḥ saḥ syā­d vi­śi­ṣṭaḥ saṃ­ya­ta­pra­bhuḥ |­| 3 |­|  vi­ṣa­ye­ṇa ca niḥ­śe­ṣa­rū­pa­rū­pya­rtha­go­ca­raḥ | rū­pya­rtha­go­ca­rā­d e­va ta­smā­d e­ta­c ca va­kṣya­te |­| 4 |­|  e­vaṃ ma­tyā­di­bo­dhā­nāṃ sa­bhe­dā­nāṃ ni­rū­pa­ṇa­m | kṛ­taṃ na ke­va­la­syā­tra bhe­da­syā­pra­stu­ta­tva­taḥ |­| 5 |­|  va­kṣya­mā­ṇa­tva­ta­ś cā­sya ghā­ti­kṣa­ya­ja­m ā­tma­naḥ | sva­rū­pa­sya ni­ru­ktyai­va jñā­naṃ sū­tre pra­rū­pa­ṇā­t |­| 6 |­|  ma­ti­śru­ta­yo­r ni­ba­ndho dra­vye­ṣv a­sa­rva­pa­ryā­ye­ṣu |­| 2­6 |­|  1­5ma­tyā­di­jñā­ne­ṣu sa­bhe­dā­ni ca­tvā­ri jñā­nā­ni bhe­da­to vyā­khyā­ya ba­hi­raṃ­ga­kā­ra­ṇa­ta­ś ca ke­va­la­m a­bhe­daṃ va­kṣya- mā­ṇa­kā­ra­ṇa­sva­rū­pa­m i­hā­pra­stu­ta­tvā­t ta­thā­nu­ktvā ki­ma­rtha­m i­da­m u­cya­ta i­ty ā­ha­;­ — a­thā­dya­jñā­na­yo­r a­rtha­vi­vā­da­vi­ni­vṛ­tta­ye | ma­tī­tyā­di va­caḥ sa­mya­k sū­tra­ya­n sū­tra­m ā­ha saḥ |­| 1 |­|  saṃ­pra­ti ke ma­ti­śru­te ka­ś ca ni­ba­ndhaḥ kā­ni dra­vyā­ṇi ke vā pa­ryā­yā i­ty ā­ha­;­ — ma­ti­śru­te sa­mā­khyā­te ni­ba­ndho ni­ya­maḥ sthi­taḥ | dra­vyā­ṇi va­kṣya­mā­ṇā­ni pa­ryā­yā­ś ca pra­paṃ­ca­taḥ |­| 2 |­|  2­0ta­to ma­ti­śru­ta­yoḥ pra­paṃ­ce­na vyā­khyā­ta­yo­r va­kṣya­mā­ṇe­ṣu dra­vye­ṣv a­sa­rva­pa­ryā­ye­ṣu ni­ba­ndho ni­ya­mo pra­tye­ta­vya i­ti sū­trā­rtho vya­va­ti­ṣṭha­te | vi­ṣa­ye­ṣv i­ty a­nu­ktaṃ ka­tha­m a­trā­ga­mya­ta i­ty ā­ha­;­ — pū­rva­sū­tro­di­ta­ś cā­tra va­rtta­te vi­ṣa­ya­dhva­niḥ | ke­va­lo '­rthā­d vi­śu­ddhyā­di­sa­ha­yo­gaṃ śra­ya­nn a­pi |­| 3 |­|  vi­śu­ddhi­kṣe­tra­svā­mi­vi­ṣa­yo­bhyo '­va­dhi­ma­naḥ­pa­rya­ya­yo­r i­ty a­smā­t sū­trā­t ta­dvi­ṣa­ya­śa­bdo '­trā­nu­va­rtta­te | ka­thaṃ sa vi­śu­ddhyā- di­bhiḥ sa­ha yo­ga­m ā­śra­ya­nn a­pi ke­va­laḥ śa­kyo '­nu­va­rta­yi­tuṃ ? sā­ma­rthyā­t | ta­thā hi­–­na tā­va­d vi­śu­ddhe­r a­nu­va­rtta­na­sā­ma­rthyaṃ 2­5pra­yo­ja­nā­bhā­vā­t­, ta­ta e­va na kṣe­tra­sya svā­mi­no vā sū­tra­sā­ma­rthyā­bhā­vā­t | na­nv e­vaṃ dra­vye­ṣv a­sa­rva­pa­ryā­ye­ṣu ni­ba­ndha­na i­ti va­ca­na­sā­ma­rthyā­d vi­ṣa­ya­śa­bda­syā­nu­va­rtta­ne­ṣv i­ti ka­thaṃ vi­ṣa­ye­bhya i­ti pū­rvaṃ ni­rde­śā­t ta­thai­vā­nu­vṛ­tti- pra­saṃ­gā­d i­ty ā­śaṃ­kā­yā­m ā­ha­;­ — dra­vye­ṣv i­ti pa­de­nā­sya sā­mā­nā­dhi­ka­ra­ṇya­taḥ | ta­dvi­bha­ktya­nta­tā­pa­tte­r vi­ṣa­ye­ṣv i­ti bu­dhya­te |­| 4 |­|  kiṃ pu­naḥ pha­laṃ vi­ṣa­ye­ṣv i­ti sa­mba­ndha­sye­ty ā­ha­;­ — 3­0vi­ṣa­ye­ṣu ni­ba­ndho '­stī­ty u­kte ni­rvi­ṣa­ye­na te | ma­ti­śru­te i­ti jñe­yaṃ na vā ni­ya­ta­go­ca­re |­| 5 |­|  ta­rhi dra­vye­ṣv a­sa­rva­pa­ryā­ye­ṣv i­ti vi­śe­ṣa­ṇa­pha­laṃ ki­m i­ty ā­ha­;­ — pa­ryā­ya­mā­tra­ge nai­te dra­vye­ṣv i­ti vi­śe­ṣa­ṇā­t | dra­vya­ge e­va te '­sa­rva­pa­ryā­ye dra­vya­go­ca­re |­| 6 |­| 2­4­8e­te­ṣv a­sa­rva­pa­ryā­ye­ṣv i­ty u­kte­r i­ṣṭa­ni­rṇa­yā­t | ta­thā­ni­ṣṭau tu sa­rva­sya pra­tī­ti­vyā­ha­tī­ra­ṇā­t |­| 7 |­|  ma­ti­śru­ta­yo­r ye tā­va­dbā­hyā­rthā­nā­la­mba­na­tva­m i­ccha­nti te­ṣāṃ pra­tī­ti­vyā­ha­tiṃ da­rśa­ya­nn ā­ha­;­ — ma­tyā­di­pra­tya­yo nai­va bā­hyā­rthā­la­mba­naṃ sa­dā | pra­tya­ya­tvā­d ya­thā sva­pna­jñā­na­m i­ty a­pa­re vi­duḥ |­| 8 |­|  ta­da­sa­tsa­rva­śū­nya­tvā­pa­tte­r bā­hyā­rtha­vi­tti­va­t | svā­nya­saṃ­tā­na­saṃ­vi­tte­r a­bhā­vā­t ta­da­bhe­da­taḥ |­| 9 |­|  0­5ma­ti­śru­ta­pra­tya­yāḥ na bā­hyā­rthā­laṃ­ba­nāḥ sa­rva­dā pra­tya­ya­tvā­t sva­pna­pra­tya­ya­va­d i­ti yo­gā­cā­ra­s ta­da­yu­ktaṃ­, sa­rva­śū­nya- tvā­nu­ṣaṃ­gā­t | bā­hyā­rtha­saṃ­ve­da­na­va­tsva­pa­ra­saṃ­tā­na­saṃ­ve­da­nā­sa­mbha­vā­d grā­ha­ka­jñā­nā­pe­kṣa­yā sva­sa­ntā­na­sya pa­ra­sa­ntā­na­sya ca bā­hya­tvā­vi­śe­ṣā­t | saṃ­ve­da­naṃ hi ya­di kiṃ­ci­t sva­smā­d a­rthā­nta­raṃ pa­ra­sa­ntā­naṃ sva­sa­ntā­naṃ vā pū­rvā­pa­ra­kṣa­ṇa­pra­vā­ha- rū­pa­m ā­la­mba­te | ta­dā gha­ṭā­dya­rthe­na ta­sya ko '­pa­rā­dhaḥ kṛ­taḥ ya­ta­s ta­m a­pi nā­la­mba­te | a­tha gha­ṭā­di­va­tsva­pa­ra­sa­ntā- na­m a­pi nā­la­mba­ta e­va ta­sya sva­sa­mā­na­sa­ma­ya­sya bhi­nna­sa­ma­ya­sya bā­laṃ­ba­nā­sa­mbha­vā­t | na cai­vaṃ sva­rū­pa­sa­ntā­nā­bhā­vaḥ 1­0sva­rū­pa­sya sva­to ga­teḥ | nī­lā­de­s tu ya­di sva­to ga­ti­s ta­dā saṃ­ve­da­na­tva­m e­ve­ti sva­rū­pa­mā­tra­pa­rya­va­si­tāḥ sa­rve pra­tya­yā ni­rā­la­mba­nāḥ si­ddhā­s ta­t ku­taḥ sa­rva­śū­nya­tvā­pa­tti­r i­ti ma­taṃ ta­da­sa­t­, va­rtta­mā­na­saṃ­ve­da­nā­t sva­m a­nu­bhū­ya- mā­nā­d a­nyā­ni sva­pa­ra­sa­ntā­na­saṃ­ve­da­nā­ni sva­rū­pa­mā­tre pa­rya­va­si­tā­nī­ti ni­śce­tu­m a­śa­kya­tvā­d vi­vā­dā­dhyā­si­tā­ni sva­rū­pa­sa­ntā­na­jñā­nā­ni sva­rū­pa­mā­tra­pa­rya­va­si­tā­ni jñā­na­tvā­t sva­saṃ­ve­da­na­va­d i­ty a­nu­mā­nā­t ta­thā ni­śca­ya i­ti ce­t­, ta­syā­nu­mā­na­jñā­na­sya pra­kṛ­ta­sā­la­mba­na­tve '­ne­nai­va he­to­r vya­bhi­cā­rā­t sva­rū­pa­mā­tra­pa­rya­va­si­ta­tve pra­kṛ­ta­sā­dhya­syā­smā­d a- 1­5si­ddheḥ | saṃ­ve­da­nā­dvai­ta­syai­vaṃ pra­si­ddhe­s ta­thā­pi na sa­rva­śū­nya­tvā­pa­tti­r i­ti ma­nya­mā­naṃ pra­tyā­ha­;­ — na cai­vaṃ sa­mbha­ve­d i­ṣṭa­m a­dva­yaṃ jñā­na­m u­tta­ma­m | ta­to '­nya­sya ni­rā­ka­rttu­m a­śa­kte­s te­na sa­rva­thā |­| 1­0 |­|  ya­thai­va hi sa­ntā­nā­nta­rā­ṇi sva­sa­ntā­na­ve­da­nā­ni cā­nu­bhū­ya­mā­ne­na saṃ­ve­da­ne­na sa­rva­thā vi­dhā­tuṃ na śa­kya­nte | ta­thā pra­ti­ṣi­ddha­m a­pi ta­ddhi tā­ni ni­rā­ku­rva­dā­tma­mā­tra­vi­dhā­na­mu­khe­na vā ta­tpra­ti­ṣe­dha­mu­khe­na vā ni­rā­ku­ryā­t | pra­tha­ma­ka­lpa­nā­yāṃ dū­ṣa­ṇa­m ā­ha­;­ — 2­0sva­to na ta­sya saṃ­vi­tti­r a­sya na syā­n ni­rā­kṛ­tiḥ | ki­m a­nya­sya sva­saṃ­vi­tti­r a­nya­sya syā­n ni­rā­kṛ­tiḥ |­| 1­1 |­|  sva­yaṃ saṃ­ve­dya­mā­na­sya ka­tha­m a­nyai­r ni­rā­kṛ­tiḥ | pa­raiḥ saṃ­ve­dya­mā­na­sya bha­va­tāṃ sā ka­thaṃ ma­tā |­| 1­2 |­|  pa­raiḥ saṃ­ve­dya­mā­naṃ ve­da­na­m a­stī­ti jñā­tu­m a­śa­kte­s ta­sya ni­rā­kṛ­ti­r a­smā­kaṃ ma­te­ti ce­t­, ta­rhi ta­n nā­stī­ti jñā­tu­m a­śa­kte­s ta­dvya­va­sthi­tiḥ ki­n na ma­tā | na­nu ta­d a­stī­ti jñā­tu­m a­śa­kya­tva­m e­va | ta­n nā­stī­ti jñā­tuṃ śa­kti­r i­ti ce­t­, ta­n nā­stī­ti jñā­tu­m a­śa­kya­tva­m e­va | ta­d a­stī­ti jñā­tuṃ śa­kti­r a­stu vi­śe­ṣā­bhā­vā­t | ya­di pu­na­s ta­d a­sti 2­5nā­stī­ti vā jñā­tu­m a­śa­kteḥ saṃ­di­gdha­m i­ti ma­ti­s ta­dā­pi ka­thaṃ saṃ­ve­da­nā­dvai­te si­ddhye­d a­saṃ­śa­ya­m i­ti ci­ntya­tāṃ saṃ­ve­da­nā­nta­raṃ pra­ti­ṣe­dha­mu­khe­na ni­rā­ka­ro­tī­ti | dvi­tī­ya­ka­lpa­nā­yāṃ pu­na­r a­dvai­ta­ve­da­nā­si­ddhi­dū­ro­tsā­ri­tai­va ta­tpra­ti- ṣe­dha­jñā­na­sya dvi­tī­ya­syā­bhā­vā­t sva­yaṃ ta­tpra­ti­ṣe­dha­ka­ra­ṇā­d a­do­ṣa i­ti ce­t­, ta­rhi sva­rū­pa­vi­dhi­pra­ti­ṣe­dha­vi­ṣa­ya­m e­ka- saṃ­ve­da­na­m i­ty ā­yā­taṃ | ta­thā cai­ka­m e­va va­stu sā­dhyaṃ sā­dha­naṃ vā­pe­kṣā­taḥ kā­ryaṃ kā­ra­ṇaṃ ca bā­dhyaṃ bā­dha­kaṃ ce­tyā­di ki­n na si­ddhye­t | vi­ru­ddha­dha­rmā­dhyā­sā­d i­ti ce­t­, ta­ta e­va saṃ­ve­da­na­m e­kaṃ ca pa­ra­rū­pa­vi­dhi­pra­ti­ṣe­dha­vi­ṣa­yaṃ 3­0mā bhū­t svā­pe­kṣā­vi­dhā­ya­kaṃ pa­rā­pe­kṣa­yā pra­ti­ṣe­dha­ka­m i­ty a­vi­ro­dhe sva­kā­ryā­pe­kṣa­yā kā­ra­ṇaṃ sva­kā­ra­ṇā­pe­kṣa­yā kā­rya- m i­ty a­vi­ro­dho '­stu | a­tha sva­to '­nya­sya kā­rya­sya kā­ra­ṇa­sya vā sā­dhya­sya sā­dha­ka­sya vā sa­dbhā­vā­si­ddheḥ ka­thaṃ ta­da- pe­kṣā ya­ta­s ta­tkā­ryaṃ kā­ra­ṇaṃ bā­dhyaṃ bā­dha­kaṃ ca sā­dhyaṃ sā­dha­naṃ ca syā­d i­ti brū­te ta­rhi pa­ra­sya sa­dbhā­vā­si­ddheḥ ka­thaṃ ta­da­pe­kṣā ya­ta­s ta­tpa­ra­sya pra­ti­ṣe­dha­kaṃ su­vi­dhā­ya­kaṃ vā syā­d i­ty u­pa­hā­sā­spa­daṃ ta­ttvaṃ su­ga­te­na bhā­vi­ta­m i­ty ā­ha­;­ — na sā­dhya­sā­dha­na­tvā­di­r na ca sa­tye­ta­ra­sthi­tiḥ | te sva­si­ddhi­r a­pī­ty e­ta­tta­ttvaṃ su­ga­ta­bhā­vi­ta­m |­| 1­3 |­| 2­4­9ta­taḥ sva­rū­pa­si­ddhi­m i­ccha­tā sa­tye­ta­ra­sthi­ti­r a­ṅgī­ka­rtta­vyā sā­dhya­sā­dha­na­tvā­di­r a­pi svī­ka­ra­ṇī­ya i­ti bā­hyā­rthā- la­mba­nāḥ pra­tya­yāḥ ke­ci­t sa­nty e­va­, sa­rva­thā te­ṣāṃ ni­rā­la­mba­na­tva­sya vya­va­sthā­nā­yo­gā­t |­|  a­kṣa­jñā­naṃ ba­hi­rva­stu ve­ti na sma­ra­ṇā­di­kaṃ | i­ty u­ktaṃ tu pra­mā­ṇe­na bā­hyā­rtha­syā­sya sā­dha­nā­t |­| 1­4 |­|  śru­taṃ tu bā­hyā­rthā­la­mba­naṃ | ka­tha­m i­ty u­cya­te­;­ — 0­5śru­te­nā­rthaṃ pa­ri­cchi­dya va­rtta­mā­no na bā­dhya­te | a­kṣa­je­nai­va ta­t ta­sya bā­hyā­rthā­laṃ­ba­nā sthi­tiḥ |­| 1­5 |­|  sā­mā­nya­m e­va śru­taṃ pra­kā­śa­ya­ti vi­śe­ṣa­m e­va pa­ra­spa­ra­ni­ra­pe­kṣa­m u­bha­ya­m e­ve­ti vā­śaṃ­kā­m a­pā­ka­ro­ti­;­ — a­ne­kā­ntā­tma­kaṃ va­stu saṃ­pra­kā­śa­ya­ti śru­taṃ | sa­dbo­dha­tvā­d ya­thā­kṣo­ttha­bo­dha i­ty u­pa­pa­tti­ma­t |­| 1­6 |­|  na­ye­na vya­bhi­cā­ra­ś ce­n na ta­sya gu­ṇa­bhā­va­taḥ | sva­go­ca­rā­rtha­dha­rmā­ṇy a­dha­rmā­rtha­pra­kā­śa­nā­t |­| 1­7 |­|  śru­ta­syā­va­stu­ve­di­tve pa­ra­pra­tyā­ya­naṃ ku­taḥ | saṃ­vṛ­te­ś ce­d vṛ­thai­vai­ṣā pa­ra­mā­rtha­sya ni­ści­teḥ |­| 1­8 |­|  1­0na­nu sva­ta e­va pa­ra­mā­rtha­vya­va­sthi­teḥ ku­ta­ści­d a­vi­dyā­pra­kṣa­yā­n na pu­naḥ śru­ta­vi­ka­lpā­t ta­du­kta­śā­stre­ṣu pra­kri­yā­bhe­dai­r a­vi­dyai­vo­pa­va­rṇya­te | a­nā­ga­ma­vi­ka­lpā hi svaṃ­ya vi­dyo­pa­va­rtta­ta i­ti ta­da­yu­ktaṃ­, pa­re­ṣṭa­ta­ttva­syā­pra­tya­kṣa- vi­ṣa­ya­tvā­t ta­dvi­pa­rī­ta­syā­ne­kā­ntā­tma­no va­stu­naḥ sa­rva­dā pa­ra­syā­py a­va­bhā­sa­nā­t | li­ṅga­sya tv a­syā­ṅgī­ka­ra­ṇī­ya- tvā­t | na ca ta­tra liṃ­gaṃ vā­sta­va­m a­sti ta­sya sā­dhyā­vi­nā­bhā­vi­tve­na pra­tya­kṣa­ta e­va pra­ti­pa­ttu­m a­śa­kte­r a­nu­mā­nā­nta­ra- tvā­t pra­ti­pa­ttā­v a­na­va­sthā­pra­saṃ­gā­t­, pra­va­ca­nā­d a­pi ne­ṣṭa­ta­ttva­vya­va­sthi­tiḥ ta­sya ta­dvi­ṣa­ya­tvā­yo­gā­d i­ti ka­tha­m a­pi 1­5ta­dga­te­r a­bhā­vā­t sva­ta­s ta­ttvā­va­bhā­sa­nā­sa­mbha­vā­t | ta­thā co­ktaṃ | "­pra­tya­kṣa­bu­ddhiḥ kra­ma­te na ya­tra ta­lli­ṅga­myaṃ na ta­da­rtha­li­ṅgaṃ | vā­co na vā ta­dvi­ṣa­ye na yo­gaḥ kā ta­dga­tiḥ ka­ṣṭa­m a­sṛ­jya­tā­nte |­| " i­ti ta­ta e­va ve­dya­ve­da­ka- bhā­vaḥ pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­vo vā na pa­ra­mā­rtha­taḥ ki­ntu saṃ­vṛ­tyai­ve­ti ce­t­, ta­d i­ha ma­hā­dhā­rṣṭyaṃ ye­nā­yaṃ vri­ṣṭi­ka­m a­pi ja­pe­t | ta­tho­ktaṃ | "­saṃ­vṛ­tyā sā­dha­yaṃ­s ta­ttvaṃ ja­ye dhā­rṣṭye­na ḍiṃ­ḍi­kaṃ | ma­tyā ma­ta­vi­lā­si­nyā rā­ja- vi­pro­pa­de­śi­naṃ |­| " i­ti | ka­thaṃ vā saṃ­vṛ­tya­saṃ­vṛ­ttyoḥ vi­bhā­gaṃ bu­ddhye­t ? saṃ­vṛ­tye­ti ce­t­, sā cā­ni­ści­tā ta­yai­va 2­0ki­ñci­n ni­ści­no­tī­ti ka­tha­m a­nu­nma­ttaḥ­, su­dū­ra­m a­pi ga­tvā sva­yaṃ ki­ñci­n ni­ści­nva­n pa­raṃ ca ni­ścā­ya­ya­nve­dya- ve­da­ka­bhā­vaṃ pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­vaṃ ca pa­ra­mā­rtha­taḥ svī­ka­rttu­m a­rha­ty e­va­, a­nya­tho­pe­kṣa­ṇī­ya­tvā­pra­saṃ­gā­t | ta­thā ca va­stu­vi­ṣa­ya­m a­dhya­kṣa­m i­va śru­taṃ si­ddhaṃ sa­dbo­dha­va­ttvā­nya­thā­nu­pa­pa­tteḥ | ta­rhi dra­vye­ṣv e­va ma­ti­śru­ta­yo­r ni­baṃ­dho stu te­ṣā­m e­va va­stu­tvā­t pa­ryā­yā­ṇāṃ pa­ri­ka­lpi­ta­tvā­t pa­ryā­ye­ṣv e­va vā dra­vya­syā­va­stu­tvā­di ca ma­nya­mā­naṃ pra­tyā­ha­;­ — sa­rva­pa­ryā­ya­m u­ktā­ni na syu­r dra­vyā­ṇi jā­tu­ci­t | sa­dvi­yu­ktā­ś ca pa­ryā­yāḥ śa­śa­śrṛṃ­go­cca­tā­di­va­t |­| 1­9 |­|  2­5na sa­nti sa­rva­pa­ryā­ya­m u­ktā­ni dra­vyā­ṇi sa­rva­pa­ryā­yā­ni­rmu­kta­tvā­c cha­śa­śrṛ­ṅga­va­t | na sa­nty e­kā­nta­pa­ryā­yāḥ sa­rva­thā dra­vya­m u­kta­tvā­c cha­śa­śrṛ­ṅgo­cca­tvā­di­va­t | ta­to na ta­dvi­ṣa­ya­tvaṃ ma­ti­śru­ta­yoḥ śa­ṅka­nī­yaṃ pra­tī­ti­vi­ro­dhā­t |­|  nā­śe­ṣa­pa­rya­yā­krā­nta­ta­nū­ni ca ca­kā­sa­ti | dra­vyā­ṇi pra­kṛ­ta­jñā­ne ta­thā yo­gya­tva­hā­ni­taḥ |­| 2­0 |­|  na­nu ca ya­di dra­vyā­ṇy a­naṃ­ta­pa­ryā­yā­ṇi va­stu­tvaṃ vi­bhra­ti ta­dā ma­ti­śru­tā­bhyāṃ ta­dvi­śe­ṣā­bhyāṃ bha­vi­ta­vya­m a­nya­thā ta­yo­r a­va­stu­vi­ṣa­ya­tvā­pa­tte­r i­ti na co­dyaṃ­, ta­thā yo­gya­tā­pā­yā­t | na hi va­stu sa­ttā­mā­tre­ṇa jñā­na­vi­ṣa­ya­tva- 3­0m u­pa­yā­ti | sa­rva­sya sa­rva­dā sa­rva­pu­ru­ṣa­jñā­na­vi­ṣa­ya­tva­pra­sa­ṅgā­t | kiṃ ta­rhi va­stu­naḥ pa­ri­cchi­ttau kā­ra­ṇa­m i­ty ā­ha­;­ — jñā­na­syā­rtha­pa­ri­cchi­ttau kā­ra­ṇaṃ nā­nya­d ī­kṣya­te | yo­gya­tā­yā­s ta­du­tpa­ttiḥ sā­rū­py ā­di­ṣu sa­tsv a­pi |­| 2­1 |­|  ta­smā­d u­tpa­dya­te jñā­naṃ ye­na ca sa­rū­paṃ ta­sya grā­ha­ka­m i­ty a­yu­ktaṃ­, sa­mā­nā­rtha­sa­ma­na­nta­ra­pra­tya­ya­sya sa­ma­naṃ­ta­ra- pra­tya­ya­sya te­nā­gra­ha­ṇā­t | ta­dgra­ha­ṇa­yo­gya­tā­pā­yā­t ta­syā­gra­ha­ṇe yo­gya­tai­va vi­ṣa­ya­gra­ha­ṇa­ni­m i­ttaṃ ve­da­na­sye­ty ā­yā­ta­m | yo­gya­tā pu­na­r ve­da­na­sya svā­va­ra­ṇa­vi­cche­da­vi­śe­ṣa e­ve­ty u­kta­prā­ya­m |­| 2­5­0rū­pi­ṣv a­vi­dheḥ |­| 2­7 |­|  ki­ma­rtha­m i­daṃ sū­tra­m i­ty ā­ha­;­ — pra­tya­kṣa­syā­va­dheḥ ke­ṣu vi­ṣa­ye­ṣu ni­ba­ndha­na­m | i­ti ni­rṇī­ta­ye prā­ha rū­pi­ṣv i­tyā­di­kaṃ va­caḥ |­| 1 |­|  rū­paṃ pu­dga­la­sā­mā­nya­gu­ṇa­s te­no­pa­la­kṣya­te | spa­rśā­di­r i­ti ta­dyo­gā­t rū­pi­ṇī­ti vi­ni­śca­yaḥ |­| 2 |­|  0­5te­ṣv e­va ni­ya­mo '­sa­rva­pa­ryā­ye­ṣv a­va­dheḥ sphu­ṭa­m | dra­vye­ṣu vi­ṣa­ye­ṣv e­va­m a­nu­vṛ­tti­r vi­dhī­ya­te |­| 3 |­|  rū­paṃ mū­rti­r i­ty e­ke­, te­ṣā­m a­sa­rva­ga­ta­dra­vya­pa­ri­mā­ṇaṃ mū­rtiḥ spa­rśā­di­r vā mū­rti­r i­ti ma­taṃ syā­t | pra­tha­ma­pa­kṣe jī­va­sva­rū­pa­tva­pra­sa­kti­r a­sa­rva­ga­ta­dra­vya­pa­ri­mā­ṇa­la­kṣa­ṇā­yā mū­rte­s ta­tra bhā­vā­t | sa­rva­ga­ta­tvā­d ā­tma­na­s ta­dbhā­va i­ti ce­n na śa­rī­ra­pa­ri­mā­ṇā­nu­vi­dhā­yi­na­s ta­sya pra­sā­dha­nā­t | spa­rśā­di­mū­rti­r i­ty a­smiṃ­s tu pa­kṣe rū­paṃ pu­dga­la­sā­mā­nya­gu­ṇa­s te­na spa­rśā­di­rū­paṃ la­kṣya­te i­ti ta­dyo­gā­d dra­vyā­ṇi rū­pī­ṇi mū­rti­ma­nti ka­thi­tā­ni bha­va­nty e­va ta­the­ha dra­vye­ṣv a­sa­rva­pa­ryā­ye­ṣu 1­0i­ti ni­ba­ndha i­ti cā­nu­va­rtta­te | te­ne­da­m u­ktaṃ bha­va­ti mū­rti­ma­tsu dra­vye­ṣv a­sa­rva­pa­ryā­ye­ṣu vi­ṣa­ye­ṣu a­va­dhe­r ni­ba­ndha i­ti | ku­ta e­vaṃ nā­nya­the­ty ā­ha­;­ — sva­śa­kti­va­śa­to '­sa­rva­pa­ryā­ye­ṣv e­va va­rtta­na­m | ta­sya nā­nā­ga­tā­tī­tā­na­nta­pa­ryā­ya­yo­gi­ṣu |­| 4 |­|  pu­dga­le­ṣu ta­thā­kā­śā­di­ṣv a­mū­rte­ṣu jā­tu­ci­t | i­ti yu­ktaṃ su­ni­rṇī­tā­sa­mbha­va­dbā­dha­ka­tva­taḥ |­| 5 |­|  a­trā­sa­rva­pa­ryā­ya­rū­pa­dra­vya­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śe­ṣā­va­dheḥ sva­śa­kti­s ta­dva­śā­t ta­syā­sa­rva­pa­ryā­ye­ṣv e­va pu­dga­le­ṣu 1­5vṛ­tti­r nā­tī­tā­dya­na­nta­pa­ryā­ye­ṣu nā­py a­mū­rte­ṣv ā­kā­śā­di­ṣu i­ti yu­kta­m u­tpa­śyā­maḥ | su­ni­rṇī­tā­sa­mbha­va­dbā­dha­ka­tvā­n ma­ti- śru­ta­yo­r ni­ba­ndho dra­vye­ṣv a­sa­rva­pa­ryā­ye­ṣv i­tyā­di­va­t |­|  ta­da­na­nta­bhā­ge ma­naḥ­pa­rya­ya­sya |­| 2­8 |­|  ki­ma­rtha­m i­da­m i­ty ā­ha­;­ — kvaḥ ma­naḥ­pa­rya­ya­syā­rthe ni­ba­ndha i­ti da­rśa­ya­t | ta­d i­tyā­dy ā­ha sa­tsū­tra­m i­ṣṭa­saṃ­gra­ha­si­ddha­ye |­| 1 |­|  2­0ka­sya pu­na­s ta­ccha­bde­na pa­rā­ma­rśo ya­d a­na­nta­bhā­ge '­sa­rva­pa­ryā­ye­ṣu ni­baṃ­dho ma­naḥ­pa­rya­ya­sye­ty ā­ha­;­ — pa­ra­mā­va­dhi­ni­rṇī­te vi­ṣa­ye '­na­nta­bhā­ga­tā­m | nī­te sa­rvā­va­dhe­r jñe­yo bhā­gaḥ sū­kṣmo '­pi sa­rva­taḥ |­| 2 |­|  e­ta­syā­na­nta­bhā­ge syā­d vi­ṣa­ye sa­rva­pa­rya­ye | vya­va­stha­rju­ma­te­r a­nya­ma­naḥ­sthe pra­gu­ṇe dhru­va­m |­| 3 |­|  a­mu­ṣyā­na­nta­bhā­ge­ṣu pa­ra­maṃ sau­kṣmya­mā­ga­te | syā­n ma­naḥ­pa­rya­ya­syai­vaṃ ni­ba­ndho vi­ṣa­ye khi­le |­| 4 |­|  ta­ccha­bdo '­trā­va­dhi­vi­ṣa­yaṃ pa­rā­mṛ­śa­ti na pu­na­r a­va­dhiṃ vi­ṣa­ya­pra­ka­ra­ṇā­t | sa ca mu­khya­sya pa­rā­ma­rśya­te 2­5gau­ṇa­sya pa­rā­ma­rśe pra­yo­ja­nā­bhā­vā­t | mu­khya­sya pa­ra­bhā­va­dhi­vi­ṣa­ya­sya sa­rva­to de­śā­va­dhi­vi­ṣa­yā­t sū­kṣma­syā­naṃ­ta­bhā­gī- kṛ­ta­syā­na­nto bhā­gaḥ sa­rvā­va­dhi­vi­ṣa­ya­s ta­sya sa­mpū­rṇe­na mu­khye­na sa­rvā­va­dhi­pa­ri­cche­dya­tvā­t | ta­tra­rju­ma­te­r ni­ba­ndho bo­ddha­vya­s ta­sya ma­naḥ­pa­rya­ya­pra­tha­ma­vya­kti­tvā­t sā­ma­rthyā­d ṛ­ju­ma­ti­vi­ṣa­ya­syā­na­nta­bhā­ge vi­ṣa­ye vi­pu­la­ma­te­r ni­ba­ndho '­va- sī­ya­te ta­sya pa­ra­ma­naḥ­pa­rya­ya­tvā­d a­sa­rva­pa­ryā­ya­gra­ha­ṇā­nu­vṛ­tte­r nā­stī­ti nā­nā­dya­na­nta­pa­ryā­yā­krā­nte dra­vye ma­naḥ­pa­rya- ya­sya pra­vṛ­tti­s ta­djñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­sa­mbha­vā­t | a­tī­tā­nā­ga­ta­va­rtta­mā­nā­na­nta­pa­ryā­yā­tma­ka­va­stu­naḥ sa­ka­la- 3­0jñā­nā­va­ra­ṇa­kṣa­ya­vi­jṛṃ­bhi­ta­ke­va­la­jñā­na­pa­ri­cche­dya­tvā­t |  ka­thaṃ pu­na­s ta­d e­vaṃ­vi­dha­vi­ṣa­yaṃ ma­naḥ­pa­rya­ya­jñā­naṃ pa­rī­kṣya­te i­ty ā­ha­;­ — kṣā­yo­pa­śa­mi­kaṃ jñā­naṃ pra­ka­rṣaṃ pa­ra­maṃ vra­je­t | sū­kṣme pra­ka­rṣa­mā­ṇa­tvā­d a­rthe ta­d i­da­m ī­ri­ta­m |­| 5 |­|  na hi kṣā­yo­pa­śa­mi­ka­sya jñā­na­sya sū­kṣme '­rthe pra­kṛ­ṣya­mā­ṇa­tva­m a­si­ddhaṃ ta­jjñā­nā­va­ra­ṇa­hā­neḥ pra­kṛ­ṣya­mā­ṇa­tva- 2­5­1si­ddheḥ | pra­kṛ­ṣya­mā­ṇā­t ta­jjñā­nā­va­ra­ṇa­hā­ni­tvā­n mā­ṇi­kyā­dyā­va­ra­ṇa­hā­ni­va­t | ka­tha­m ā­va­ra­ṇa­hā­neḥ pra­kṛ­ṣya­mā­ṇa­tve si­ddhe '­pi kva­ci­d vi­jñā­na­sya pra­kṛ­ṣya­mā­ṇa­tvaṃ si­ddhya­tī­ti ce­t pra­kā­śā­tma­ka­tvā­t | ya­d dhi pra­kā­śā­tma­kaṃ ta­tsvā­va- ra­ṇa­hā­ni­pra­ka­rṣe pra­kṛ­ṣya­mā­ṇaṃ dṛ­ṣṭaṃ ya­thā ca­kṣuḥ | pra­kā­śā­tma­kaṃ ca vi­vā­dā­dhyā­si­taṃ jñā­na­m i­ti sva­vi­ṣa­ye pra­kṛ­ṣya­mā­ṇaṃ si­ddhya­t­, ta­sya pa­ra­ma­pra­ka­rṣa­ga­ma­naṃ sā­dha­ya­ti | ya­t ta­tpa­ra­ma­pra­ka­rṣa­prā­ptaṃ kṣā­yo­pa­śa­mi­ka jñā­naṃ spa­ṣṭaṃ 0­5ta­n ma­naḥ­pa­rya­ya i­ty u­ktaṃ | ya­thā cā­pi ma­ti­śru­tā­ni pa­ra­ma­pra­ka­rṣa­bhā­ñji kṣā­yo­pa­śa­mi­kā­nī­ti da­rśa­ya­nn ā­ha­;­ — kṣe­tra­dra­vye­ṣu bhū­ye­ṣu ya­thā ca vi­vi­dha­sthi­tiḥ | spa­ṣṭā yā pa­ra­mā ta­dva­da­sya svā­rthe ya­tho­di­te |­| 6 |­|  ya­thā ce­ndri­ya­ja­jñā­naṃ vi­ṣa­ye­ṣv a­ti­śā­ya­nā­t | sve­ṣu pra­ka­rṣa­m ā­pa­nnaṃ ta­dvi­dbhi­r vi­ni­ve­di­ta­m |­| 7 |­|  ma­ti­pū­rvaṃ śru­taṃ ya­dva­da­spa­ṣṭaṃ sa­rva­va­stu­ṣu | sthi­taṃ pra­kṛ­ṣya­mā­ṇa­tvā­t pa­ryaṃ­taṃ prā­pya ta­ttva­taḥ |­| 8 |­|  ma­naḥ­pa­rya­ya­vi­jñā­naṃ ta­thā pra­spa­ṣṭa­bhā­sa­naṃ | vi­ka­lā­dhya­kṣa­pa­rya­ntaṃ ta­thā sa­mya­kpa­rī­kṣi­taṃ |­| 9 |­|  1­0pra­kṛ­ṣya­mā­ṇa­tā tv a­kṣa­jñā­nā­deḥ saṃ­pra­tī­ya­te | i­ti nā­si­ddha­tā he­to­r na cā­sya vya­bhi­cā­ri­tā |­| 1­0 |­|  sā­dhye sa­ty e­va sa­dbhā­vā­d a­nya­thā­nu­pa­pa­tti­taḥ | sve­ṣṭa­he­tu­va­d i­ty a­stu ta­taḥ sā­dhya­vi­ni­śca­yaḥ |­| 1­1 |­|  dṛ­ṣṭe­ṣṭa­bā­dha­naṃ ta­syā­pa­hna­ve sa­rva­vā­di­nāṃ | sa­rva­thai­kā­nta­vā­de­ṣu ta­dvā­de '­pī­ti ni­rṇa­yaḥ |­| 1­2 |­|  sa­rva­dra­vya­pa­ryā­ye­ṣu ke­va­la­sya |­| 2­9 |­|  na­nu a­si­ddha­tvā­t ke­va­la­sya vi­ṣa­ya­ni­ba­ndha­ka­tha­naṃ na yu­kta­m i­ty ā­śaṃ­kā­yā­m i­da­m ā­ha­;­ — 1­5ke­va­laṃ sa­ka­la­jñe­ya­vyā­pi spa­ṣṭaṃ pra­sā­dhi­ta­m | pra­tya­kṣa­m a­kra­maṃ ta­sya ni­ba­ndho vi­ṣa­ye­ṣv i­ha |­| 1 |­|  bo­dhyo dra­vye­ṣu sa­rve­ṣu pa­ryā­ye­ṣu ca ta­ttva­taḥ | pra­kṣī­ṇā­va­ra­ṇa­syai­va ta­dā­vi­rbhā­va­ni­śca­yā­t |­| 2 |­|  ā­tma­dra­vyaṃ jña e­ve­ṣṭaḥ sa­rva­jñaḥ pa­ra­maḥ pu­mā­n | kai­ści­t ta­dvya­ti­ri­ktā­rthā­bhā­vā­d i­ty a­pa­sā­ri­taṃ |­| 3 |­|  dra­vye­ṣv i­ti ba­hu­tva­sya ni­rde­śā­t ta­tpra­si­ddhi­taḥ | va­rtta­mā­ne '­stu pa­ryā­ye jñā­nī sa­rva­jña i­ty a­pi |­| 4 |­|  pa­ryā­ye­ṣv i­ti ni­rde­śā­d a­va­ya­va­sya pra­tī­ti­taḥ | sa­rva­thā­bhe­da­ta­ttva­sya ya­the­ti pra­ti­pā­da­nā­t |­| 5 |­|  2­0ta­smā­d a­nu­ṣṭhe­ya­ga­taṃ jñā­na­m a­sya vi­cā­rya­tāṃ | kī­ṭa­saṃ­jñā­pa­ri­jñā­naṃ ta­sya nā­tro­pa­yu­jya­te |­| 6 |­|  i­ty e­ta­c ca vya­va­cchi­nnaṃ sa­rva­śa­bda­pra­yo­ga­taḥ | ta­de­ka­syā­py a­vi­jñā­ne kvā­kṣū­ṇāṃ śi­ṣya­sā­dha­naṃ |­| 7 |­|  he­yo­pā­de­ya­ta­ttva­sya sā­bhyu­pā­ya­sya ve­da­kaṃ | sa­rva­jña­tā­mi­taṃ ni­ṣṭaṃ ta­jjñā­naṃ sa­rva­go­ca­ra­m |­| 8 |­|  u­pe­kṣa­ṇī­ya­ta­ttva­sya he­yā­di­bhi­r a­saṃ­gra­hā­t | na jñā­naṃ na pu­na­s te­ṣāṃ na jñā­ne '­pī­ti ke­ca­na |­| 9 |­|  ta­da­sa­dvī­ta­rā­gā­ṇā­m u­pe­kṣa­tve­na ni­śca­yā­t | sa­rvā­rthā­nāṃ kṛ­tā­rtha­tvā­t te­ṣāṃ kva­ci­d a­vṛ­tti­taḥ |­| 1­0 |­|  2­5vi­ne­yā­pe­kṣa­yā he­ya­m u­pā­de­yaṃ ca kiṃ­ca­na | so­pā­yaṃ ya­di te '­py ā­hu­s ta­do­pe­kṣyaṃ na vi­dya­te |­| 1­1 |­|  niḥ­śe­ṣaṃ saṃ­pa­raṃ tā­va­d u­pe­yaṃ sa­mma­taṃ sa­tā­m | he­yaṃ ja­nma­ja­rā­mṛ­tyu­kī­rṇaṃ saṃ­sa­ra­ṇaṃ sa­dā |­| 1­2 |­|  a­na­yoḥ kā­ra­ṇaṃ ta­t syā­d ya­d a­nya­t ta­n na vi­dya­te | pā­raṃ­pa­rye­ṇa sā­kṣā­c ca va­stū­pe­kṣaṃ ta­taḥ ki­mu |­| 1­3 |­|  dve­ṣo hā­na­m u­pā­dā­naṃ rā­ga­s ta­ddva­ya­va­rja­naṃ | khyā­to­pe­kṣe­ti he­yā­dyā bhā­vā­s ta­dvi­ṣa­yā­d i­me |­| 1­4 |­|  i­ti mo­hā­bhi­bhū­tā­nāṃ vya­va­sthā pa­ri­ka­lpya­te | he­ya­tvā­di­vya­va­sthā­nā­sa­mbha­vā­t ku­tra­ci­t ta­va |­| 1­5 |­|  3­0hā­tuṃ yo­gyaṃ mu­mu­kṣū­ṇāṃ he­ya­ta­ttvaṃ vya­va­sthi­taṃ | u­pā­dā­tuṃ pu­na­ryo­gya­m u­pā­de­ya­m i­tī­ya­te |­| 1­6 |­|  u­pe­kṣa­ntu pu­naḥ sa­rva­m u­pā­de­ya­sya kā­ra­ṇa­m | sa­rvo­pe­kṣā­sva­bhā­va­tvā­c cā­ri­tra­sya ma­hā­tma­naḥ |­| 1­7 |­|  ta­ttva­śra­ddhā­na­saṃ­jñā­na­go­ca­ra­tvaṃ ya­thā da­dha­t | ta­dbhā­vya­mā­na­m ā­mnā­ta­m a­mo­gha­m a­gha­ghā­ti­bhiḥ |­| 1­8 |­|  mi­thyā­dṛ­gbo­dha­cā­ri­tra­go­ca­ra­tve­na bhā­vi­ta­m | sa­rvaṃ he­ya­sya ta­ttva­sya saṃ­sā­ra­syai­va kā­ra­ṇaṃ |­| 1­9 |­|  ta­da­va­śyaṃ pa­ri­jñe­yaṃ ta­ttvā­rtha­m a­nu­śā­sa­tā | vi­ne­yā­n i­ti bo­ddha­vyaṃ dha­rmma­va­tsa­ka­laṃ ja­ga­t |­| 2­0 |­| 2­5­2dha­rmā­d a­nya­tpa­ri­jñā­naṃ vi­pra­kṛ­ṣṭa­m a­śe­ṣa­taḥ | ye­na ta­sya ka­thaṃ nā­ma dha­rma­jña­tva­ni­ṣe­dha­na­m |­| 2­1 |­|  sa­rvā­na­tīṃ­dri­yā­n ve­tti sā­kṣā­ddha­rma­ma­tī­ndri­ya­m | pra­mā­te­ti va­da­nnyā­ya­m a­ti­krā­ma­ti ke­va­laṃ |­| 2­2 |­|  ya­thai­va hi he­yo­pā­de­ya­ta­ttvaṃ sā­bhyu­pā­yaṃ sa ve­tti na pu­naḥ sa­rva­kī­ṭa­saṃ­khyā­di­ka­m i­ti va­da­nnyā­ya­m a­ti­krā­ma­ti ke­va­laṃ ta­tsaṃ­ve­da­ne sa­rva­saṃ­ve­da­na­sya nyā­ya­prā­pta­tvā­t | ta­thā dha­rmā­d a­nyā­na­tī­ndri­yā­n sa­rvā­n a­rthā­n vi­jā­na­nn a­pi dha­rmaṃ sā- 0­5kṣā­n na sa ve­ttī­ti va­da­nn a­pi ta­tsā­kṣā­tka­ra­ṇe dha­rmma­sya sā­kṣā­tka­ra­ṇa­si­ddhe­r a­tī­ndri­ya­tve­na jā­tya­nta­ra­tvā­bhā­vā­t | ya­sya ya­jjā­tī­yāḥ pa­dā­rthāḥ pra­tya­kṣā­s ta­syā­sa­tyā­va­ra­ṇe '­pi pra­tya­kṣā ya­thā gha­ṭa­sa­mā­na­jā­tī­ya­bhū­ta­la­pra­tya­kṣa­tve gha­ṭaḥ | pra­tya­kṣā­ś ca ka­sya­ci­d vi­vā­dā­pa­nna­sya dha­rma­sa­jā­tī­yāḥ pa­ra­mā­ṇvā­da­yo de­śa­kā­la­sva­bhā­va­vi­pra­kṛ­ṣṭā i­ti nyā­ya­sya su­vya­va­sthi­ta­tvā­t | ta­to ne­daṃ sū­ktaṃ mī­māṃ­sa­ka­sya | "­dha­rma­jña­tva­ni­ṣe­dha­s tu ke­va­lo '­tro­pa­yu­jya­te | sa­rva­m a­nya­dvi­jā­naṃ­s tu pu­ru­ṣaḥ ke­na vā­rya­te­" i­ti | na tv a­va­dhī­ra­ṇā­nā­da­raḥ | ta­tsa­rva­m a­nya­dvi­jā­naṃ­s tu pu­ru­ṣaḥ ke­na vā­rya­ta i­ti | ta­tra no 1­0nā­ti­ta­rā­m ā­da­raḥ | pa­ra­mā­rtha­ta­s tu na ka­tha­m a­pi pu­ru­ṣa­syā­tī­ndri­yā­rtha­da­rśa­nā­ti­śa­yaḥ sa­mbhā­vya­te sā­ti­śa­yā­nā­m a­pi pra­jñā­me­ghā­di­bhiḥ sto­ka­sto­kā­nta­ra­tve­nai­va da­rśa­nā­t | ta­d u­ktaṃ "­ye '­pi sā­ti­śa­yā dṛ­ṣṭāḥ pra­jñā­me­dhā­di­bhi­r na­rāḥ | sto­ka­sto­kā­nta­ra­tve­nā­tī­ndri­ya­jñā­na­da­rśa­nā­t |­| " i­ti ka­ści­t taṃ pra­ti vi­jñā­na­sya pa­ra­ma­pra­ka­rṣa­ga­ma­na­sā­dha­na­m ā­ha­;­ — jñā­naṃ pra­ka­rṣa­mā­yā­ti pa­ra­maṃ kva­ci­dā­tma­ni | tā­ra­ta­myā­dhi­rū­ḍha­tvā­d ā­kā­śe pa­ri­mā­ṇa­va­t |­| 2­3 |­|  tā­ra­ta­myā­dhi­rū­ḍha­tva­m a­saṃ­śa­ya­prā­pta­tvaṃ ta­dvi­jñā­na­sya si­ddhya­t kva­ci­d ā­tma­ni pa­ra­ma­pra­ka­rṣa­prā­ptiṃ sā­dha­ya­ti­, 1­5ta­yā ta­sya vyā­pta­tvā­t pa­ri­mā­ṇa­va­dā­kā­śe |­|  a­tra ya­dy a­kṣa­vi­jñā­naṃ ta­sya sā­dhyaṃ pra­bhā­ṣya­te | si­ddha­sā­dha­na­m e­ta­t syā­t pa­ra­syā­py e­va­m i­ṣṭi­taḥ |­| 2­4 |­|  li­ṅgā­ga­mā­di­vi­jñā­naṃ jñā­na­sā­mā­nya­m e­va vā | ta­thā sā­dhyaṃ va­daṃ­s te­na do­ṣaṃ pa­ri­ha­re­t ka­tha­m |­| 2­5 |­|  a­kra­maṃ ka­ra­ṇā­tī­taṃ ya­di jñā­naṃ pa­ri­sphu­ṭa­m | dha­rmī­ṣye­ta ta­dā pa­kṣa­syā­pra­si­ddha­vi­śe­ṣya­tā |­| 2­6 |­|  sva­rū­pā­si­ddha­tā he­to­r ā­śra­yā­si­ddha­tā­pi ca | ta­n nai­ta­tsā­dha­naṃ sa­mya­g i­ti ke­ci­t pra­vā­di­naḥ |­| 2­7 |­|  2­0a­tra pra­ca­kṣma­he jñā­na­sā­mā­nyaṃ dha­rmi nā­pa­ra­m | sa­rvā­rtha­go­ca­ra­tve­na pra­ka­rṣaṃ pa­ra­maṃ vra­je­t |­| 2­8 |­|  i­ti sā­dhya­m a­ni­ccha­ntaṃ bhū­tā­di­vi­ṣa­yaṃ pa­raṃ | co­da­nā­jñā­na­m a­nya­d vā vā­di­naṃ pra­ti nā­sti­ka­m |­| 2­9 |­|  na si­ddha­sā­dhya­tai­vaṃ syā­n nā­pra­si­ddha­vi­śe­ṣya­tā | pa­kṣa­sya nā­pi do­ṣo­.­.­.­.­.­.­.­.­.­.(­? ) |­| 3­0 |­|  sa he­toḥ kva­ci­t pra­da­rśi­taḥ | na hy a­trā­kṣa­vi­jñā­naṃ pa­ra­maṃ pra­ka­rṣaṃ yā­tī­ti sā­dhya­te nā­pi li­ṅgā­ga­mā­di­vi­jñā­naṃ ye­na si­ddha­sā­dhya­tā­nā­ma pa­kṣa­sya do­ṣo duḥ­pa­ri­hā­raḥ syā­t | pa­ra­syā­pī­ndri­ya­jñā­ne li­ṅgā­di­jñā­ne ca pa­ra­ma­pra­ka­rṣa­ga­ma­na- 2­5sye­ṣṭa­tvā­t | nā­py a­kra­maṃ ka­ra­ṇā­tī­taṃ pa­ri­sphu­ṭaṃ jñā­naṃ ta­thā sā­dhya­te ya­ta­s ta­syai­va dha­rmi­ṇo­r a­pra­si­ddha­vi­śe­ṣya­tā .­.­.­.­. rū­pā­deḥ si­ddhi­ś ca he­tu­r dha­rmi­ṇo si­ddhau ta­ddha­rma­sya sā­dha­na­syā­sa­mbha­vā­d ā­śra­yā­si­ddha­ś ca bha­ve­t | kiṃ ta­rhi jñā­na­sā­mā­nyaṃ dha­rmi ? na ca ta­sya sa­rvā­rtha­go­ca­ra­tve­na pa­ra­ma­pra­ka­rṣa­mā­tre sā­dhye si­ddha­sā­dhya­tā bhū­tā­di­vi­ṣa­yaṃ co­da­nā­jñā­na­m a­nu­mā- nā­di­jñā­naṃ vā pra­kṛ­ṣṭa­m a­ni­ccha­ntaṃ vā­di­naṃ nā­sti­kaṃ pra­ti pra­yo­gā­t | mī­māṃ­sa­kaṃ pra­ti ta­tpra­yo­ge si­ddha­sā­dha­na­m e­va bhū­tā­dya­śe­ṣā­rtha­go­ca­ra­sya co­da­nā­jñā­na­sya pa­ra­ma­pra­ka­rṣa­prā­pta­sya te­nā­bhyu­pa­ga­ta­tvā­d i­ti ce­n na­, taṃ pra­ti pra­tya­kṣa­sā­mā- 3­0nya­sya dha­rmi­tvā­t ta­sya te­na sa­rvā­rtha­vi­ṣa­ya­tve­nā­tya­nta­pra­kṛ­ṣṭa­syā­na­bhyu­pa­ga­mā­t | na cai­va­m a­pra­si­ddha­vi­śe­ṣyā­di­do­ṣaḥ pa­kṣā­deḥ sa­mbha­va­ti ke­va­laṃ mī­māṃ­sa­kā­n pra­ti ya­dai­ta­tsā­dha­naṃ ta­dā pra­tya­kṣaṃ vi­śa­daṃ sū­kṣmā­dya­rtha­vi­ṣa­yaṃ sā­dha­ya­ty e- vā­na­va­dya­tvā­t | ya­dā tu nā­sti­kaṃ pra­ti sa­rvā­rtha­go­ca­raṃ jñā­na­sā­mā­nyaṃ sā­dhya­te ta­dā ta­sya ka­ra­ṇa­kra­ma­vya­va­dhā- nā­ti­va­rti­tvaṃ spa­ṣṭa­tvaṃ ca ka­thaṃ si­ddhya­ti i­ty ā­ha­;­ — ta­c ca sa­rvā­rtha­vi­jñā­naṃ pu­naḥ sā­va­ra­ṇaṃ ma­taṃ | a­dṛ­ṣṭa­tvā­d ya­thā ca­kṣu­s ti­mi­rā­di­bhi­r ā­vṛ­taṃ |­| 3­1 |­| 2­5­3jñā­na­syā­va­ra­ṇaṃ yā­ti pra­kṣa­yaṃ pa­ra­maṃ kva­ci­t | pra­kṛ­ṣya­mā­ṇa­hā­ni­tvā­d dhe­mā­dau śyā­mi­kā­di­va­t |­| 3­2 |­|  ta­to '­nā­va­ra­ṇaṃ spa­ṣṭaṃ vi­pra­kṛ­ṣṭā­rtha­go­ca­raṃ | si­ddha­m a­kra­ma­vi­jñā­naṃ sa­ka­laṃ­ka­ma­hī­ya­sā­m |­| 3­3 |­|  ya­ta e­va­m a­tī­ndri­yā­rtha­pa­ri­cche­da­na­sa­ma­rthaṃ pra­tya­kṣa­m a­sa­rva­jña­vā­di­naṃ pra­ti si­ddha­m |­|  ta­taḥ sā­ti­śa­yā dṛ­ṣṭāḥ pra­jñā­me­dhā­di­bhi­r na­rāḥ | bhū­tā­dya­śe­ṣa­vi­jñā­na­bhā­ja­ś ce­c co­da­nā­ba­lā­t |­| 3­4 |­|  0­5ki­n na kṣī­ṇā­vṛ­tiḥ sū­kṣmā­na­rthā­n dra­ṣṭuṃ kṣa­maḥ sphu­ṭaṃ | maṃ­da­jñā­nā­na­ti­krā­ma­n nā­ti­śe­te pa­rā­n na­rā­n |­| 3­5 |­|  ya­di pa­rai­r a­bhya­dhā­yi | "­da­śa­ha­stā­nta­raṃ vyo­mni yo na nā­mā­tra ga­ccha­ti | na yo­ja­na­m a­sau gaṃ­tuṃ śa­kto- bhyā­sa­śa­tai­r a­pi­'­' i­tyā­di | ta­d a­pi na yu­kta­m i­ty ā­ha­;­ — la­ṅgha­nā­di­ka­dṛ­ṣṭā­ntaḥ sva­bhā­vā­n na vi­laṃ­gha­ne | nā­vi­rbhā­ve sva­bhā­va­sya pra­ti­ṣe­dhaḥ ku­ta­śca­na |­| 3­6 |­|  svā­bhā­vi­kī ga­ti­r na syā­t pra­kṣī­ṇā­śe­ṣa­ka­rma­ṇaḥ | kṣa­ṇā­d ū­rddhvaṃ ja­ga­ccū­ḍā­ma­ṇau vyo­mni ma­hī­ya­si |­| 3­7 |­|  1­0vī­ryā­nta­rā­ya­vi­cche­da­vi­śe­ṣa­va­śa­to­pa­rā | ba­hu­dhā ke­na vā­rye­ta ni­ya­taṃ vyo­ma­la­ṅgha­nā­t |­| 3­8 |­|  ta­to ya­d u­pa­ha­sa­na­ma­kā­ri bha­ṭṭe­na | "­yai­r u­ktaṃ ke­va­la­jñā­na­m i­ndri­yā­dya­na­pe­kṣi­ṇaḥ | sū­kṣmā­tī­tā­di­vi­ṣa­yaṃ sū­ktaṃ jī­va­sya tai­r a­daḥ­" i­ti­, ta­d a­pi pa­ri­hṛ­ta­m i­ty ā­ha­;­ — ta­taḥ sa­ma­nta­ta­ś ca­kṣu­ri­ndri­yā­dya­na­pe­kṣi­ṇaḥ | niḥ­śe­ṣa­dra­vya­pa­ryā­ya­vi­ṣa­yaṃ ke­va­laṃ sthi­taṃ |­| 3­9 |­|  ta­d e­vaṃ pra­mā­ṇa­taḥ si­ddhe ke­va­la­jñā­ne sa­ka­la­ku­vā­dya­vi­ṣa­ye yu­ktaṃ ta­sya vi­ṣa­ya­pra­rū­pa­ṇaṃ ma­ti­jñā­nā­di­va­t |­|  1­5e­kā­dī­ni bhā­jyā­ni yu­ga­pa­d e­ka­smi­n nā­ca­tu­rbhyaḥ |­| 3­0 |­|  kā­n pra­tī­daṃ sū­tra­m i­ty ā­ve­da­ya­ti­;­ — e­ka­trā­tma­ni vi­jñā­na­m e­ka­m e­vai­ka­de­ti ye | ma­nya­nte tā­n pra­ti prā­ha yu­ga­pa­j jñā­na­sa­mbha­va­m |­| 1 |­|  a­trai­ka­śa­bda­sya prā­tha­mya­va­ca­na­tvā­t prā­dhā­nya­va­ca­na­tvā­d vā kva­ci­d ā­tma­ni jñā­naṃ e­kaṃ pra­tha­maṃ pra­dhā­naṃ vā saṃ­khyā­va­ca­na­tvā­d e­ka­saṃ­khyaṃ vā va­kta­vyaṃ | ta­c ca kiṃ dve ca jñā­ne kiṃ yu­ga­pa­d e­ka­tra trī­ṇi ca­tvā­ri vā jñā­nā­ni 2­0kā­nī­ty ā­ha­;­ — prā­cya­m e­kaṃ ma­ti­jñā­naṃ śru­ti­bhe­dā­na­pe­kṣa­yā | pra­dhā­naṃ ke­va­laṃ vā syā­d e­ka­tra yu­ga­pa­n na­ri |­| 2 |­|  dve­dhā ma­ti­śru­te syā­tāṃ te cā­va­dhi­yu­te kva­ci­t | ma­naḥ­pa­rya­ya­jñā­ne vā trī­ṇi ye­na yu­te ta­thā |­| 3 |­|  pra­tha­maṃ ma­ti­jñā­naṃ kva­ci­d ā­tma­ni śru­ta­bhe­da­sya ta­tra sa­to '­py a­pa­ri­pū­rṇa­tve­nā­na­pe­kṣa­ṇā­t pra­dhā­naṃ ke­va­la­m e­te- nai­ka­saṃ­khyā­vā­cy a­py e­ka­śa­bdo vyā­khyā­taḥ sva­ya­m i­ṣṭa­syai­ka­sya pa­ri­gra­hā­t | paṃ­cā­nā­m a­nya­ta­ma­syā­ni­ṣṭa­syā­sa­mbha­vā­t | 2­5kva­ci­t pu­na­r dve ma­ti­śru­te kva­ci­t te vā­va­dhi­yu­te ma­naḥ­pa­rya­ya­yu­te ce­ti trī­ṇi jñā­nā­ni saṃ­bha­va­nti kva­ci­t te e­vā­va­dhi- ma­naḥ­pa­rya­ya­dva­ye­na yu­te ca­tvā­ri jñā­nā­ni bha­va­nti | paṃ­cai­ka­smi­n na bha­va­ntī­ty ā­ha­;­ — ā­ca­tu­rbhya i­ti vyā­pta­vā­do va­ca­na­taḥ pu­naḥ | paṃ­cai­ka­tra na vi­dya­nte jñā­nā­ny e­tā­ni jā­tu­ci­t |­| 4 |­|  kṣā­yo­pa­śa­mi­ka­jñā­naiḥ sa­ha­bhā­va­vi­ro­dhā­t kṣā­yi­ka­sye­ty u­ktaṃ paṃ­cā­nā­m e­ka­trā­sa­ha­bha­va­na­m a­nya­tra |­|  bhā­jyā­ni pra­vi­bhā­ge­na sthā­pyā­nī­ti ni­bu­ddhya­tāṃ | e­kā­dī­ny e­ka­dai­ka­trā­nu­pa­yo­gā­ni nā­nya­thā |­| 5 |­|  3­0so­pa­yo­ga­syā­ne­ka­sya jñā­na­syai­ka­tra yau­ga­pa­dya­va­ca­ne hi si­ddhā­nta­vi­ro­dhaḥ sū­tra­kā­ra­sya na pu­na­r a­nu­pa­yo­ga­sya sa­ha dvā­v u­pa­yo­gau na sta i­ti va­ca­nā­t |­| so­pa­yo­ga­yo­r jñā­na­yoḥ sa­ha pra­ti­ṣe­dhā­d i­ti ni­ve­da­ya­nti­;­ — kṣā­yo­pa­śa­mi­kaṃ jñā­naṃ so­pa­yo­gaṃ kra­mā­d i­ti | nā­rtha­sya vyā­ha­tiḥ kā­ci­t kra­ma­jñā­nā­bhi­dhā­yi­naḥ |­| 6 |­| 2­5­4ni­ru­pa­yo­ga­syā­ne­ka­sya jñā­na­sya sa­ha­bhā­va­va­ca­na­sā­ma­rthyā­t so­pa­yo­ga­sya kra­ma­bhā­vaḥ kṣā­yo­pa­śa­mi­ka­sye­ty u­ktaṃ bha­va­ti | ta­thā ca nā­rtha­sya hā­niḥ kra­ma­bhā­vi­jñā­nā­va­bo­dha­ka­sya sa­mbhā­vya­te | a­trā­pa­rā­kū­ta­m a­nū­dya ni­rā­ku­rva­nn ā­ha­;­ — mo­pa­yo­gau sa­ha syā­tā­m i­ty ā­ryāḥ khyā­pa­ya­nti ye | da­rśa­na­jñā­na­rū­pau tau na tu jñā­nā­tma­kā­v i­ti |­| 7 |­|  jñā­nā­nāṃ sa­ha­bhā­vā­ya te­ṣā­m e­ta­d vi­ru­ddhya­te | kra­ma­bhā­vi ca ya­j jñā­na­m i­ti yu­ktaṃ ta­to na ta­t |­| 8 |­|  0­5ya­dā­pi kra­ma­bhā­vi ca ya­j jñā­na­m i­ti sa­ma­nta­bha­dra­svā­mi­va­ca­na­m a­nya­thā vyā­ca­kṣa­te vi­ro­dha­pa­ri­hā­rā­rthaṃ ta­dā­pi- do­ṣa­m u­dbhā­va­ya­ti­;­ — śa­bda­saṃ­sṛ­ṣṭa­vi­jñā­nā­pe­kṣa­yā va­ca­naṃ ta­thā | ya­smā­d u­ktaṃ ta­d e­vā­ryaiḥ syā­dvā­da­na­ya­saṃ­sthi­ta­m |­| 9 |­|  i­ti vyā­ca­kṣa­te ye tu te­ṣāṃ ma­tyā­di­ve­da­naṃ | pra­mā­ṇaṃ ta­tra ne­ṣṭaṃ syā­t ta­taḥ sū­tra­sya bā­dha­na­m |­| 1­0 |­|  ta­ttva­jñā­naṃ pra­mā­ṇaṃ te yu­ga­pa­t sa­rva­bhā­sa­na­m i­ty a­ne­na ke­va­la­sya kra­ma­bhā­vi ca ya­j jñā­naṃ syā­dvā­da­na­ya­saṃ­skṛ­ta- 1­0m i­ty a­ne­na ca śru­ta­syā­ga­ma­sya pra­mā­ṇā­nta­ra­va­ca­na­m i­ti vyā­khyā­ne ma­ti­jñā­na­syā­va­dhi­ma­naḥ­pa­rya­ya­yo­ś ca nā­tra pra­mā­ṇa­tva- m u­ktaṃ syā­t | ta­thā ca '­ma­ti­śru­tā­va­dhi­ma­naḥ­pa­rya­ya­ke­va­lā­ni jñā­naṃ­' '­ta­tpra­mā­ṇe­' i­ti jñā­na­paṃ­ca­ka­sya pra­mā­ṇa- dva­ya­rū­pa­tva­pra­ti­pā­da­ka­sū­tre­ṇa bā­dha­naṃ pra­sa­jye­ta | ya­dā tu ma­tyā­di­jñā­na­ca­tu­ṣṭa­yaṃ kra­ma­bhā­vi ke­va­laṃ ca yu­ga- pa­tsa­rva­bhā­vi pra­mā­ṇaṃ syā­dvā­de­na pra­mā­ṇe­na sa­ka­lā­de­śi­nā ta­yo­ś ca vi­ka­lā­de­śi­bhiḥ saṃ­skṛ­taṃ sa­ka­la­vi­pra­ti­pa­tti- ni­rā­ka­ra­ṇa­dvā­re­ṇā­ga­ta­m i­ti vyā­khyā­ya­te ta­dā-sū­tra­bā­dhā pa­ri­hṛ­tā bha­va­ty e­va | na­nu pa­ra­vyā­khyā­ne '­pi na 1­5sū­tra­bā­dhā kra­ma­bhā­vi ce­ti ca­śa­bdā­n ma­ti­jñā­na­syā­va­dhi­ma­naḥ­pa­rya­ya­yo­ś ca saṃ­gra­hā­d i­ty a­tra do­ṣa­m ā­ha­;­ — ca­śa­bdā­saṃ­gra­hā­t ta­sya ta­dvi­ro­dho na ce­t ka­tha­m | ta­sya kra­me­ṇa ja­nme­ti la­bhya­te va­ca­nā­d vi­nā |­| 1­1 |­|  kra­ma­bhā­vi syā­dvā­da­na­ya­saṃ­skṛ­taṃ ca­śa­bdā­n ma­tyā­di­jñā­naṃ kra­ma­bhā­vī­ti na vyā­khyā­ya­te ya­ta­s ta­sya kra­ma- bhā­vi­tvaṃ va­ca­nā­d vi­nā na la­bhye­ta | kiṃ ta­rhi syā­dvā­da­na­ya­saṃ­skṛ­taṃ | ya­t tu śru­ta­jñā­naṃ kra­ma­bhā­vi ca­śa­bdā­d a­kra­ma- bhā­vi ca ma­tyā­di­jñā­na­m i­ti vyā­khyā­naṃ kri­ya­te sū­tra­bā­dhā­pa­ri­hā­ra­syai­vaṃ pra­si­ddhe­r i­ti ce­t­, nai­va­m i­ti va­ca­nā­t 2­0sū­trā­n ma­tyā­di­jñā­na­m a­kra­ma­bhā­vi­pra­kā­śa­nā­d vi­nā la­bdhu­m a­śa­kteḥ |  na­nu ba­hvā­di­sū­traṃ ma­ti­jñā­na­yau­ga­pa­dya­pra­ti­pā­da­kaṃ tā­va­d a­stī­ti śaṃ­kā­m u­pa­da­rśya pra­tyā­ca­ṣṭe­;­ — ba­hvā­dya­va­gra­hā­dī­nā­m u­pa­de­śā­t sa­ho­dbha­vaḥ | jñā­nā­nā­m i­ti ce­n nai­vaṃ sū­trā­rthā­na­va­bo­dha­taḥ |­| 1­2 |­|  ba­hu­ṣv a­rthe­ṣu ta­trai­ko va­gra­hā­di­r i­tī­ṣya­te | ta­thā ca na ba­hū­ni syuḥ sa­ha­jñā­nā­ni jā­tu­ci­t |­| 1­3 |­|  ka­tha­m e­va­m i­daṃ sū­tra­m e­ka­sya jñā­na­syai­ka­tra sa­ha­bhā­vaṃ pra­kā­śa­ya­n na vi­ru­ddhya­te i­ti ce­d u­cya­te­;­ — 2­5śa­ktya­rpa­ṇā­t tu ta­dbhā­vaḥ sa­he­ti na vi­ru­dhya­te | ka­thaṃ­ci­d a­kra­mo­dbhū­tiḥ syā­dvā­da­nyā­ya­ve­di­nā­m |­| 1­4 |­|  kṣā­yo­pa­śa­mi­ka­jñā­nā­nāṃ hi svā­va­ra­ṇa­kṣa­yo­pa­śa­ma­yau­ga­pa­dya­śa­kteḥ sa­ha­bhā­vo '­sty e­ka­trā­tma­ni yo­ga i­ti ka­tha­ñci­d a­kra­mo­tpa­tti­r na vi­ru­dhya­te sū­tro­ktā syā­dvā­da­nyā­ya­vi­dāṃ | sa­rva­thā sa­ha­bhā­va­yo­r a­na­bhyu­pa­ga­mā­c ca na pra­tī­ti- vi­ro­dhaḥ śa­ktyā­tma­nai­va hi sa­ha­bhā­vo no­pa­yu­ktā­tma­nā­nu­pa­yu­ktā­tma­nā vā sa­ha­bhā­vo na śa­ktyā­tma­nā­pī­ti pra­tī­ti­si­ddhaṃ | sa­ho­pa­yu­ktā­tma­nā­pi rū­pā­di­jñā­na­paṃ­ca­ka­prā­du­rbhā­va­m u­pa­ya­ntaṃ pra­tyā­ha­;­ — 3­0śa­ṣku­lī­bha­kṣa­ṇā­dau tu ra­sā­di­jñā­na­paṃ­ca­ka­m | sa­kṛ­d e­va ta­thā ta­tra pra­tī­te­r i­ti yo va­de­t |­| 1­5 |­|  ta­sya ta­tsmṛ­ta­yaḥ ki­n na sa­ha syu­r a­vi­śe­ṣa­taḥ | ta­tra tā­dṛ­kṣa­saṃ­vi­tteḥ ka­dā­ci­t ka­sya­ci­t kva­ci­t |­| 1­6 |­|  sa­rva­sya sa­rva­dā­tve ta­dra­sā­di­jñā­na­paṃ­ca­ka­m | sa­ho­pa­jā­ya­te nai­va smṛ­ti­va­tta­tkra­me­kṣa­ṇā­t |­| 1­7 |­|  kra­ma­ja­nma kva­ci­d dṛ­ṣṭvā smṛ­tī­nā­m a­nu­mī­ya­te | sa­rva­tra kra­ma­bhā­vi­tvaṃ ya­dy a­nya­trā­pi ta­tsa­maṃ |­| 1­8 |­|  paṃ­ca­bhi­r vya­va­dhā­naṃ tu śa­ṣku­lī­bha­kṣa­ṇā­di­ṣu | ra­sā­di­ve­da­ne­ṣu syā­d ya­thā ta­dva­tsmṛ­ti­ṣv a­pi |­| 1­9 |­| 2­5­5la­ghu­vṛ­tte­r na vi­cche­daḥ smṛ­tī­nā­m u­pa­la­kṣya­te | ya­thā ta­thai­va rū­pā­di­jñā­nā­nā­m i­ti ma­nya­tā­m |­| 2­0 |­|  a­saṃ­khyā­taiḥ kṣa­ṇaiḥ pa­dma­pa­tra­dvi­ta­ya­bhe­da­na­m | vi­cchi­nnaṃ sa­kṛ­d ā­bhā­ti ye­ṣāṃ bhrā­nteḥ ku­ta­śca­na |­| 2­1 |­|  paṃ­ca­ṣaiḥ sa­ma­yai­s te­ṣāṃ ki­n na rū­pā­di­ve­da­na­m | vi­cchi­nna­m a­pi bhā­tī­hā­vi­cchi­nna­m i­va vi­bhra­mā­t |­| 2­2 |­|  vya­va­sā­yā­tma­kaṃ ca­kṣu­rjñā­naṃ ga­vi ya­dā ta­dā | ma­ta­ṅga­ja­vi­ka­lpo '­pī­ty a­na­yoḥ sa­kṛ­du­dbha­vaḥ |­| 2­3 |­|  0­5jñā­no­da­ya­sa­kṛ­jja­nma­ni­ṣe­dhe ha­nti ce­n na vai | ta­yo­r a­pi sa­hai­vo­pa­yu­kta­yo­r a­sti ve­da­na­m |­| 2­4 |­|  ya­do­pa­yu­jya­te hy ā­tmā ma­ta­ṅga­ja­vi­ka­lpa­ne | ta­dā lo­ca­na­vi­jñā­naṃ ga­vi ma­ndo­pa­yo­ga­hṛ­t |­| 2­5 |­|  ta­thā ta­tro­pa­yu­kta­sya ma­ta­ṅga­ja­vi­ka­lpa­ne | pra­tī­ya­nti sva­yaṃ sa­nno bhā­va­ya­nto vi­śe­ṣa­taḥ |­| 2­6 |­|  sa­mo­pa­yu­kta­tā ta­tra ka­sya­ci­t pra­ti­bhā­ti yā | sā­śu saṃ­ca­ra­ṇā­d dhā­nte­r go­ku­ñja­ra­vi­ka­lpa­va­t |­| 2­7 |­|  na­nv a­śva­ka­lpa­nā­kā­le go­dṛ­ṣṭeḥ sa­vi­ka­lpa­tā­m | ka­tha­m e­vaṃ pra­sā­dhye­ta kva­ci­t syā­dvā­da­ve­di­bhiḥ |­| 2­8 |­|  1­0saṃ­skā­ra­smṛ­ti­he­tu­r yā go­dṛ­ṣṭiḥ sa­vi­ka­lpi­kā | sā­nya­thā kṣa­ṇa­bhaṃ­gā­di dṛ­ṣṭi­va­n na ta­thā bha­ve­t |­| 2­9 |­|  i­ty ā­śra­yo­pa­yo­gā­yāḥ sa­vi­ka­lpa­tva­sā­dha­naṃ | ne­trā­lo­ca­na­mā­tra­sya nā­pra­mā­ṇā­tma­naḥ sa­dā |­| 3­0 |­|  go­da­rśa­no­pa­yo­ge­na sa­ha­bhā­vaḥ ka­thaṃ na tu | ta­dvi­jñā­ne '­sya yo­ga­sya nā­rtha­vyā­ghā­ta­kṛ­t ta­dā |­| 3­1 |­|  i­ty a­co­dyaṃ dṛ­śa­s ta­trā­nu­pa­yu­kta­tva­si­ddhi­taḥ | puṃ­so vi­ka­lpa­vi­jñā­naṃ pra­tye­vaṃ pra­ṇi­dhā­na­taḥ |­| 3­2 |­|  so­pa­yo­gaṃ pu­na­ś ca­kṣu­rda­rśa­naṃ pra­tha­maṃ ta­taḥ | ca­kṣu­rjñā­naṃ śru­taṃ ta­smā­t ta­trā­rthe '­nya­tra ca kra­mā­t |­| 3­3 |­|  1­5prā­du­rbha­va­t ka­ro­ty ā­śu vṛ­tyā sa­ha ja­nau dhi­yaṃ | ya­thā dṛ­gjñā­na­yo­r nṛ­ṇā­m i­ti si­ddhā­nta­ni­śca­yaḥ |­| 3­4 |­|  ja­na­naṃ ja­ni­r i­ti nā­ya­mi­ga­nto '­yaṃ ya­to ji­r i­ti pra­sa­jya­te kiṃ ta­rhi­, au­ṇā­di­kai­kā­ro '­tra kri­ya­te ba­hu­la- va­ca­nā­t | u­ṇā­da­yo ba­hu­laṃ ca sa­ntī­ti va­ca­nā­t i­kā­rā­da­yo '­py a­nu­ktāḥ ka­rta­vyā e­ve­ti si­ddhaṃ ja­ni­r i­ti | ta­tra ja­nau sa­ha­dhi­yaṃ ka­ro­ty ā­śu­vṛ­ttyā ca­kṣu­rjñā­naṃ ta­cchru­ta­jñā­naṃ ca kra­mā­d a­bha­va­d a­pi ka­thaṃ­ci­d i­ti hi si­ddhā­nta- vi­ni­śca­yo na pu­naḥ sa­ha kṣā­yo­pa­śa­mi­ka­da­rśa­na­jñā­ne so­pa­yo­ge ma­ti­śru­ta­jñā­ne vā ye­na sū­trā­vi­ro­dho na 2­0bha­ve­t | na cai­tā­va­tā pa­ra­ma­ta­si­ddhi­s ta­tra sa­rva­thā kra­ma­bhā­vi­jñā­na­vya­va­sthi­te­r i­ha ka­thaṃ­ci­t ta­thā­bhi­dhā­nā­t |­|  ma­ti­śru­tā­va­dha­yo vi­pa­rya­ya­ś ca |­| 3­1 |­|  ka­syāḥ pu­na­r ā­śaṃ­kā­yā ni­vṛ­ttya­rthaṃ ka­sya­ci­d vā si­ddhya­rtha­m i­daṃ sū­tra­m i­ty ā­ha­;­ — a­tha jñā­nā­pi paṃ­cā­ni vyā­khyā­tā­ni pra­paṃ­ca­taḥ | kiṃ sa­mya­g e­va mi­thyā vā sa­rvā­ṇy a­pi ka­dā­ca­na |­| 1 |­|  kā­ni­ci­d vā ta­thā puṃ­sā mi­thyā­śaṃ­kā­ni­vṛ­tta­ye | sve­ṣṭa­pa­kṣa­pa­kṣa­si­ddhya­rthaṃ ma­tī­tyā­dy ā­ha saṃ­pra­ti |­| 2 |­|  2­5pū­rva­pa­dā­va­dhā­ra­ṇe­na sū­traṃ vyā­ca­ṣṭe­;­ — ma­tyā­da­yaḥ sa­mā­khyā­tā­sta e­ve­ty a­va­dhā­ra­ṇā­t | saṃ­gṛ­hye­te ka­dā­ci­n na ma­naḥ­pa­ryā­ya­ke­va­le |­| 3 |­|  ni­ya­me­na ta­yoḥ sa­mya­gbhā­va­ni­rṇa­ya­taḥ sa­dā | mi­thyā­tva­kā­ra­ṇā­bhā­vā­d vi­śu­ddhā­tma­ni sa­mbha­vā­t |­| 4 |­|  dṛ­ṣṭi­cā­ri­tra­mo­ha­sya kṣa­ye vo­pa­śa­me '­pi vā | ma­naḥ­pa­rya­ya­vi­jñā­naṃ bha­va­nmi­thyā na yu­jya­te |­| 5 |­|  sa­rva­ghā­ti­kṣa­ye '­tya­ntaṃ ke­va­laṃ pra­bha­va­t ka­tha­m | mi­thyā saṃ­mbhā­vya­te jā­tu vi­śu­ddhiṃ pa­ra­maṃ da­dha­t |­| 6 |­|  3­0ma­ti­śru­tā­va­dhi­jñā­na­tra­yaṃ tu syā­t ka­dā­ca­na | mi­thye­ti te ca ni­rdi­ṣṭā vi­pa­rya­ya i­hā­ṅgi­nā­m |­| 7 |­|  sa ca sā­mā­nya­to mi­thyā­jñā­na­m a­tro­pa­va­rṇya­te | saṃ­śa­yā­di­vi­ka­lpā­nāṃ tra­yā­ṇāṃ saṃ­gṛ­hī­ya­te |­| 8 |­|  sa­mu­cci­no­ti ca­ste­ṣāṃ sa­mya­ktvaṃ vyā­va­hā­ri­ka­m | mu­khyaṃ ca ta­da­nu­ktau tu te­ṣāṃ mi­thyā­tva­m e­va hi |­| 9 |­|  te vi­pa­rya­ya e­ve­ti sū­tre ce­n nā­va­dhā­rya­te | ca­śa­bda­m a­nta­re­ṇā­pi sa­dā sa­mya­ktva­m a­ttva­taḥ |­| 1­0 |­|  mi­thyā­jñā­na­vi­śe­ṣaḥ syā­d ā­smi­npa­kṣe vi­pa­rya­ya­m | saṃ­śa­yā­jñā­na­bhe­da­sya ca­śa­bde­na sa­mu­cca­yaḥ |­| 1­1 |­| 2­5­6a­tra ma­ti­śru­tā­va­dhī­nā­m a­vi­śe­ṣe­ṇa saṃ­śa­ya­vi­pa­ryā­sā­na­dhya­va­sā­ya­rū­pa­tva­sa­ktau ya­thā­pra­tī­ti ta­dda­rśa­nā­rtha­m ā­ha­;­ — ta­tra tri­dhā­pi mi­thyā­tvaṃ ma­ti­jñā­ne pra­tī­ya­te | śru­te ca dvi­vi­dhaṃ bo­dhya­m a­va­dhau saṃ­śa­yā­d vi­nā |­| 1­2 |­|  ta­sye­ndri­ya­ma­no­he­tu­sa­mu­dbhū­ti­ni­yā­ma­taḥ | i­ndri­yā­ni­ndri­yā­ja­nya­sva­bhā­va­ś cā­va­dhiḥ smṛ­taḥ |­| 1­3 |­|  ma­tau śru­te ca tri­vi­dhaṃ mi­thyā­tvaṃ bo­ddha­vyaṃ ma­te­r i­ndri­yā­ni­ndri­ya­ni­mi­tta­ka­tva­ni­ya­mā­t | śru­ta­syā­ni­ndri­ya- 0­5ni­mi­tta­ka­tva­ni­ya­mā­t dvi­vi­dha­m a­va­dhau saṃ­śa­yā­d vi­nā vi­pa­rya­yā­na­dhya­va­sā­yā­v i­ty a­rthaḥ | ku­taḥ saṃ­śa­yā­d i­ndri­yā- ni­ndri­yā­ja­nya­sva­bhā­vaḥ pro­ktaḥ | saṃ­śa­yo hi ca­li­tā­pra­ti­pa­ttiḥ­, ki­m a­yaṃ sthā­ṇuḥ kiṃ vā pu­ru­ṣa i­ti | sa ca sā­mā­nya­pra­tya­kṣā­d vi­śe­ṣā­pra­tya­kṣā­d u­bha­ya­vi­śe­ṣa­sma­ra­ṇā­t pra­jā­ya­te | dū­ra­sthe ca va­stu­ni i­ndri­ye­ṇa sā­mā­nya­ta­ś ca sa­nni­kṛ­ṣṭe sā­mā­nya­pra­tya­kṣa­tvaṃ vi­śe­ṣā­pra­tya­kṣa­tvaṃ ca dṛ­ṣṭaṃ ma­na­sā ca pū­rvā­nu­mū­ta­ta­du­ma­ya­vi­śe­ṣa- sma­ra­ṇe­na­, na cā­va­dhyu­tpa­ttau kva­ci­d i­ndri­ya­vyā­pā­ro '­sti ma­no­vyā­pā­ro vā svā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śe­ṣā­tma­nā 1­0sā­mā­nya­vi­śe­ṣā­tma­no va­stu­naḥ sva­vi­ṣa­ya­sya te­na gra­ha­ṇā­t | ta­to na saṃ­śa­yā­tmā­va­dhiḥ | vi­pa­rya­yā­tmā tu mi­thyā­tvo­da­yā­d vi­pa­rī­ta­va­stu­sva­bhā­va­śra­ddhā­na­sa­ha­bhā­vā­t sa­mbo­dhya­te | ta­thā­na­dhya­va­sā­yā­tmā­py ā­śu u­pa­yo­ga­saṃ­ha­ra­ṇā- d vi­jñā­nā­nta­ro­pa­yo­gā­d ga­ccha­ttṛ­ṇa­spa­rśa­va­d u­tpā­dya­te | dṛ­ḍho­pa­yo­gā­va­sthā­yāṃ tu nā­va­dhi­r a­na­dhya­va­sā­yā­tmā­pi ka­tha­m e­vā- va­sthi­to '­va­dhi­r i­ti ce­t­, ka­dā­ci­d a­nu­ga­ma­nā­t ka­dā­ci­d a­na­nu­ga­ma­nā­t ka­dā­ci­d va­rdha­mā­na­tvā­t ka­dā­ci­d dhī­ya­mā­na­tvā­t ta­thā vi­śu­ddhi­vi­pa­ri­va­rtta­mā­nā­d a­va­sthi­tā­va­dhi­r e­ke­na rū­pe­ṇā­va­sthā­nā­n na pu­na­r a­dṛ­ṣṭo­pa­yo­ga­tvā­t sva­bhā­va­pa­rā­va­rtta­ne '­pi­, ta­sya 1­5ta­thā ta­thā dṛ­ḍho­pa­yo­ga­tvā­vi­ro­dhā­t | ku­taḥ pu­na­s tri­ṣv e­va bo­dhe­ṣu mi­thyā­tva­m i­ty ā­ha­;­ — mi­thyā­tvaṃ tri­ṣu bo­dhe­ṣu dṛ­ṣṭi­mo­ho­da­yā­d bha­ve­d | te­ṣāṃ sā­mā­nya­ta­s te­na sa­ha­bhā­vā­vi­ro­dha­taḥ |­| 1­4 |­|  ya­dā ma­tyā­da­yaḥ puṃ­sa­s ta­dā na syā­d vi­pa­rya­yaḥ | sa ya­dā te ta­dā na syu­r i­ty e­te­na ni­rā­kṛ­ta­m |­| 1­5 |­|  vi­śe­ṣā­pe­kṣa­yā hy e­ṣāṃ na vi­pa­rya­ya­rū­pa­tā | ma­tya­jñā­nā­di­saṃ­jñe­ṣu te­ṣu ta­syāḥ pra­si­ddhi­taḥ |­| 1­6 |­|  sa­mya­ktvā­va­sthā­yā­m e­va ma­ti­śru­tā­va­dha­yo vya­pa­di­śya­nte mi­thyā­tmā­va­sthā­yāṃ te­ṣāṃ ma­tya­jñā­na­vya­pa­de­śā­t | 2­0ta­to na vi­śe­ṣa­rū­pa­ta­yā te vi­pa­rya­ya i­ti vyā­khyā­ya­te ye­na sa­hā­na­va­sthā­la­kṣa­ṇo vi­ro­dhaḥ syā­t | kiṃ ta­rhi sa­mya­g mi­thyā­ma­tyā­di­vya­kti­ga­ta­ma­tyā­di­sā­mā­nyā­pe­kṣa­yā te vi­pa­rya­ya i­ti ni­ścī­ya­te mi­thyā­tve­na sa­ha­bhā­vā- vi­ro­dhā­t ta­thā ma­tyā­dī­nāṃ | na­nu ca te­ṣāṃ te­na sa­ha­bhā­ve '­pi ka­thaṃ mi­thyā­tva­m i­tyā­śaṃ­kyo­tta­ra­m ā­ha­;­ — mi­thyā­tvo­da­ya­sa­dbhā­ve ta­dvi­pa­rya­ya­rū­pa­tā | na yu­ktā­gryā­di­saṃ­pā­te jā­tya­he­mno ya­the­ti ce­t |­| 1­7 |­|  nā­śra­ya­syā­nya­thā­bhā­va­sa­mya­kpa­ri­dṛ­ḍhe sa­ti | pa­ri­ṇā­me ta­dā­dhe­ya­syā­nya­thā bhā­va­da­rśa­nā­t |­| 1­8 |­|  2­5ya­thā sa­ra­ja­sā­lā­mbū­pha­la­sya ka­ṭu ki­n na ta­t | kṣi­pta­sya pa­ya­so dṛ­ṣṭaḥ ka­ṭu­bhā­va­s ta­thā­vi­dhaḥ |­| 1­9 |­|  ta­thā­tma­no '­pi mi­thyā­tva­pa­ri­ṇā­me sa­tī­ṣya­te | ma­tyā­di­saṃ­vi­dāṃ tā­dṛ­ṅbhi­thyā­tvaṃ ka­sya­ci­t sa­dā |­| 2­0 |­|  jā­tya­he­mno mā­ṇi­kya­sya cā­gnyā­di­r vā gṛ­hā­di­r vā nā­he­ma­tva­m a­mā­ṇi­kya­tvaṃ vā ka­rttuṃ sa­ma­rtha­s ta­syā­pa­ri­ṇā­ma- ka­tvā­t | mi­thyā­tva­pa­ri­ṇa­ta­s tu ā­tmā sā­śra­yī­ṇi ma­tyā­di­jñā­nā­ni vi­pa­rya­ya­rū­pa­tā­m ā­pā­da­ya­ti | ta­sya ta­thā pa­ri­ṇā­ma­ka­tvā­t sa­ra­ja­sa­ka­ṭu­kā­lā­mbū­va­tsvā­śra­yi pa­ya i­ti na mi­thyā­tva­sa­ha­bhā­ve '­pi ma­tyā­dī­nāṃ sa­mya­k- 3­0tva­pa­ri­tyā­gaḥ śa­ṅka­nī­yaḥ | pa­ri­ṇā­mi­tva­m ā­tma­no si­ddha­m i­ti ce­d a­tro­cya­te­;­ — na ce­daṃ pa­ri­ṇā­mi­tva­m ā­tma­no na pra­sā­dhi­ta­m | sa­rva­syā­pa­ri­ṇā­mi­tve sa­ttva­syai­va vi­ro­dha­taḥ |­| 2­1 |­|  ya­to vi­pa­rya­yo na syā­t pa­ri­ṇā­maḥ ka­dā­ca­na | ma­tyā­di­ve­da­nā­kā­ra­pa­ri­ṇā­ma­ni­vṛ­tti­taḥ |­| 2­2 |­| 2­5­7sa­da­sa­to­r a­vi­śe­ṣā­d ya­dṛ­ccho­pa­la­bdhe­r u­nma­tta­va­t |­| 3­2 |­|  kiṃ ku­rva­nn i­daṃ sū­traṃ bra­vī­ti­ti śaṃ­kā­yā­m ā­ha­;­ — sa­mā­no­rtha­pa­ri­cche­daḥ sa­ddu­ṣṭya­rtha­pa­ri­cchi­dā | ku­to vi­jñā­ya­te tre­dhā mi­thyā­dṛ­ṣṭe­r vi­pa­rya­yaḥ |­| 1 |­|  i­ty a­tra jñā­pa­kaṃ he­tuṃ sa­dṛ­ṣṭā­ntaṃ pra­da­rśa­ya­t | sa­d i­tyā­dy ā­ha saṃ­kṣe­pā­d vi­śe­ṣa­pra­ti­pa­tta­ye |­| 2 |­|  0­5mi­thyā­dṛ­ṣṭe­r a­py a­rtha­pa­ri­cche­daḥ sa­ddṛ­ṣṭya­rtha­pa­ri­cche­de­na sa­mā­no bhū­ya­te ta­t ku­to '­sau tre­dhā vi­pa­rya­ya i­ty ā­re- kā­yāṃ sa­tyāṃ da­rśa­naṃ jñā­pa­kaṃ he­tu­m a­ne­no­pa­da­rśa­ya­ti |­|  ke pu­na­r a­tra sa­da­sa­tī ka­ś ca ta­yo­r a­vi­śe­ṣaḥ kā ca ya­dṛ­ccho­pa­la­bdhi­r i­ty ā­ha­;­ — nā­tro­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­d i­ti va­kṣya­ti | ta­to '­nya­d a­sa­d i­ty e­ta­tsā­ma­rthyā­d a­va­sī­ya­te |­| 3 |­|  a­vi­śe­ṣa­s ta­yoḥ sa­dbhi­r a­vi­ve­ko vi­dhī­ya­te | sāṃ­ka­rya­to hi ta­dvi­tti­s ta­thā vai­ya­ti­ka­ryya­taḥ |­| 4 |­|  1­0pra­ti­pa­tti­r a­bhi­prā­ya­mā­traṃ ya­d a­ni­ba­ndha­naṃ | sā ya­dṛ­kṣā ta­yā vi­tti­r u­pa­la­bdhiḥ ka­thaṃ­ca­na |­| 5 |­|  ki­m a­tra sā­dhya­m i­ty ā­ha­;­ — ma­tyā­da­yo '­tra va­rtta­nte te vi­pa­rya­ya i­ty a­pi | he­to­r ya­tho­di­tā­d a­tra sā­dhya­te sa­da­sa­ttva­yoḥ |­| 6 |­|  te­nai­ta­d u­ktaṃ bha­va­ti mi­thyā­dṛ­ṣṭe­r ma­ti­śru­tā­va­dha­yo vi­pa­rya­yaḥ sa­da­sa­to­r a­vi­śe­ṣe­ṇa ya­dṛ­ccho­pa­la­bdhe­r u­nma­tta- syai­ve­ti | sa­mā­ne '­py a­rtha­pa­ri­cche­de ka­sya­ci­d vi­pa­rya­ya­si­ddhiṃ dṛ­ṣṭā­nte sā­dhya­sā­dha­na­yo­r vyā­ptiṃ pra­da­rśa­ya­nn ā­ha­;­ — 1­5sva­rṇe sva­rṇa­m i­ti jñā­na­m a­sva­rṇe sva­rṇa­m i­ty a­pi | sva­rṇe vā­sva­rṇa­m i­ty e­va­m u­nma­tta­sya ka­dā­ca­na |­| 7 |­|  vi­pa­rya­yo ya­thā lo­ke ta­d ya­dṛ­ccho­pa­la­bdhi­taḥ | vi­śe­ṣā­bhā­va­ta­s ta­dva­nmi­thyā­dṛ­ṣṭe­r gha­ṭā­di­ṣu |­| 8 |­|  sa­rva­trā­hā­rya e­va vi­pa­rya­yaḥ sa­ha­ja e­ve­ty e­kā­nta­vya­va­cche­de­na ta­du­bha­yaṃ svī­ku­rva­nn ā­ha­;­ — sa­ha­cā­ryo vi­ni­rdi­ṣṭaḥ sa­ha­ja­ś ca vi­pa­rya­yaḥ | prā­cya­s ta­tra śru­tā­jñā­naṃ mi­thyā­sa­ma­ya­sā­dhi­ta­m |­| 9 |­|  ma­tya­jñā­naṃ vi­bha­ṅga­ś ca sa­ha­jaḥ saṃ­pra­tī­ya­te | pa­ro­pa­de­śa­ni­rmu­kteḥ śru­tā­jñā­naṃ ca kiṃ­ca­na |­| 1­0 |­|  2­0ca­kṣu­rā­di­ma­ti­pū­rva­kaṃ śru­tā­jñā­na­m a­pa­ro­pa­de­śa­tvā­t sa­ha­jaṃ ma­tya­jñā­na­vi­bha­ṅga­jñā­na­va­t | śro­tra­m a­ti­pū­rva­kaṃ tu pa­ro- pa­de­śā­pe­kṣa­tvā­d ā­hā­ryaṃ pra­tye­yaṃ | ta­tra sa­ti vi­ṣa­ye śru­tā­jñā­na­m ā­hā­rya­vi­pa­rya­ya­m ā­da­rśa­ya­ti­;­ — sa­ti sva­rū­pa­to '­śe­ṣe śū­nya­vā­do vi­pa­rya­yaḥ | grā­hya­grā­ha­ka­bhā­vā­dau saṃ­vi­da­dvai­ta­va­rṇa­na­m |­| 1­1 |­|  ci­trā­dvai­ta­pra­vā­da­ś ca puṃ­śa­bdā­dvai­ta­va­rṇa­na­m | bā­hya­rthe­ṣu ca bhi­nne­ṣu vi­jñā­nāṃ­ḍa­pra­ka­lpa­naṃ |­| 1­2 |­|  ba­hi­r a­nta­ś ca va­stū­nāṃ sā­dṛ­śye vai­sa­dṛ­śya­vā­k | vai­sa­dṛ­śye ca sā­dṛ­śyai­kā­nta­vā­dā­va­la­mba­na­m |­| 1­3 |­|  2­5dra­vye pa­ryā­ya­mā­tra­sya pa­ryā­ye dra­vya­ka­lpa­nā | ta­ddva­yā­tma­ni ta­dbhe­da­vā­do vā­cya­tva­vā­g a­pi |­| 1­4 |­|  u­tpā­da­vya­ya­vā­da­ś ca dhrau­vye ta­da­va­la­mba­na­m | ja­nma­pra­dhvaṃ­sa­yo­r e­vaṃ pra­ti­va­stu pra­bu­ddhya­tā­m |­| 1­5 |­|  sa­ti tā­va­t kā­rtsnye­nai­ka­de­śe­na ca vi­pa­rya­yo '­sti ta­tra kā­rtsnye­na śū­nya­vā­daḥ sva­rū­pa­dra­vya­kṣe­tra­kā­la­taḥ | sa­rva­sya sa­ttve­na pra­mā­ṇa­si­ddha­tvā­t | vi­śe­ṣa­ta­s tu sa­ti grā­hya­grā­ha­ka­bhā­ve kā­rya­kā­ra­ṇa­bhā­ve ca vā­cya­vā­ca­ka­bhā- vā­dau ca ta­da­sa­ttva­va­ca­na­m | ta­tra saṃ­vi­da­dvai­ta­sya vā­va­la­mba­ne­na sau­ga­ta­sya­, pu­ru­ṣā­dvai­ta­syā­la­mba­ne­na bra­hma­vā­di­naḥ­, 3­0śa­bdā­dvai­ta­syā­śra­ye­ṇa vai­yā­ka­ra­ṇa­sye­ti pra­tye­yaṃ | vi­pa­rya­ya­tvaṃ tu ta­sya grā­hya­grā­ha­ka­bhā­vā­dī­nāṃ pra­tī­ti­si­ddhaṃ | ta­dva­ca­nā­t ta­thā ba­hi­ra­rthe bhi­nne sa­ti ta­dva­da­sa­ttva­va­ca­naṃ vi­jñā­nāṃ­śa­pra­ka­lpa­nā­d vi­pa­rya­yaḥ | pa­ra­mā­rtha­to ba­hi­r a­nta­ś ca va­stū­nāṃ sā­dṛ­śye sa­ti ta­da­sa­ttva­va­ca­naṃ sa­rva­vai­sa­dṛ­śyā­va­la­mba­ne­na ta­thā­ga­ta­syai­va vi­pa­rya­yaḥ | sā­dṛ­śya­pra­tya­bhi­jñā­na- syā­bā­dhi­ta­sya pra­mā­ṇa­tva­sā­dha­ne­na sā­dṛ­śya­sya sā­dha­nā­t sa­ty a­pi ca ka­thaṃ­ci­d vi­śi­ṣṭa­sā­dṛ­śye ta­da­sa­ttva­va­ca­naṃ | sa­rva­thā 2­5­8sā­dṛ­śyā­va­la­mba­nā­t sā­dṛ­śyai­kā­nta­vā­di­no vi­pa­rya­yaḥ | e­ka­tva­pra­tya­bhi­jñā­na­syā­bā­dhi­ta­sya pra­mā­ṇa­tva­sā­dha- nā­t ta­tsa­ttva­si­ddheḥ pa­ryā­ye ca sa­ti ta­da­sa­ttva­va­ca­naṃ dra­vya­mā­trā­sthā­nā­d a­pa­ra­sya vi­pa­rya­yaḥ | bhe­da­jñā­nā­dya­bā­dhi- tā­t ta­tsa­ttva­sā­dha­nā­t | dra­vya­pa­ryā­tma­ni va­stu­ni sa­ti ta­da­sa­ttvā­bhi­dhā­naṃ pa­ra­spa­ra­bhi­nna­dra­vya­pa­ryā­ya­vā­dā­śra­ya­ṇā- d a­nye­ṣāṃ ta­sya pra­mā­ṇa­to vya­va­sthā­pa­nā­t | ta­ttvā­nya­tvā­bhyā­m a­vā­cya­tva­vā­dā­la­mba­nā­d vā ta­tra vi­pa­rya­yaḥ | sa­ti 0­5dhrau­vye ta­da­sa­ttva­ka­tha­na­m u­tpā­da­vya­ya­mā­trāṃ­gī­ka­ra­ṇā­t ke­ṣāṃ­ci­d vi­pa­rya­yaḥ ka­thaṃ­ci­t sa­rva­sya ni­tya­tva­sā­dha­nā­t | u­tpā­da­vya­ya­yo­ś ca sa­to­s ta­da­sa­ttvā­bhi­ni­ve­śaḥ śā­śva­tai­kā­ntā­śra­ya­ṇā­d a­nye­ṣāṃ vi­pa­rya­yaḥ | sa­rva­sya ka­thaṃ­ci­d u­tpā­da- vya­yā­tma­naḥ sā­dha­nā­d e­vaṃ pra­ti­va­stu­sa­ttve '­sa­ttva­va­ca­naṃ vi­pa­rya­yaḥ pra­paṃ­ca­to bu­dhya­tāṃ | jī­ve sa­ti ta­da­sa­ttva­va­ca­naṃ cā­rvā­ka­sya vi­pa­rya­ya­s ta­tsa­ttva­sya pra­mā­ṇa­taḥ sā­dha­nā­t | a­jī­ve ta­da­sa­ttva­va­ca­naṃ bra­hma­vā­di­no vi­pa­rya­yaḥ | ā­sra­ve ta­da­sa­ttva­va­ca­naṃ ca bau­ddha­cā­rvā­ka­syai­va | saṃ­va­re ni­rja­rā­yāṃ mo­kṣe ca ta­da­sa­ttva­va­ca­naṃ yā­jñi­ka­sya 1­0vi­pa­rya­yaḥ | pū­rva­m e­va jī­va­va­da­jī­vā­dī­nāṃ pra­mā­ṇa­taḥ pra­rū­pa­ṇā­t | vi­śe­ṣa­taḥ saṃ­sā­ri­ṇi mu­kte ca jī­ve sa­ti ta­da­sa­ttva­va­ca­naṃ vi­pa­rya­yaḥ | jī­ve pu­dga­le dha­rme '­dha­rme na­bha­si kā­le ca sa­ti ta­da­sa­ttva­va­ca­naṃ | ta­tka­pu­ṇyā­sra­ve pā­pā­sra­ve ca pu­ṇya­va­ttve pā­pa­va­ttve ca de­śa­saṃ­va­re sa­rva­saṃ­va­re ca ya­thā­kā­laṃ ni­rja­rā­yā­m au­pa­kra­mi­ka­ni­rja­rā­yāṃ ca ā­rha­tya­mo­kṣe si­ddha­tva­mo­kṣe ca sa­ti ta­da­sa­ttva­va­ca­naṃ ka­sya­ci­d vi­pa­rya­ya­s ta­tsa­ttva­sya pu­ra­stā­t pra­mā­ṇa­taḥ sā­dha­nā­t | e­vaṃ ta­dā bhe­de­ṣu pra­mā­ṇa­si­ddhe­ṣu ta­da­sa­tsu ta­da­sa­ttva­va­ca­naṃ vi­pa­rya­yo ba­hu­dhā­va­bo­ddha­vyaḥ pa­rī­kṣā­kṣa­m a­dhi­ṣa­ṇai­r i- 1­5ty a­laṃ vi­cā­re­ṇa |­|  pa­ra­rū­pā­di­to­śe­ṣe va­stu­ny a­sa­ti sa­rva­thā | sa­ttva­vā­daḥ sa­mā­mnā­taḥ pa­rā­hā­ryo vi­pa­rya­yaḥ |­| 1­6 |­|  pa­ra­rū­pa­dra­vya­kṣe­tra­kā­la­taḥ sa­rva­va­s tv a­sa­t ta­tra kā­rtsnya­taḥ sa­ttva­va­ca­na­m ā­hā­ryo vi­pa­rya­yaḥ | sa­ttvai­kā­ntā­va­la- mba­nā­t ka­sya­ci­t pra­tye­ta­vyaḥ | pra­mā­ṇa­ta­s ta­thā sa­rva­syā­sa­ttva­si­ddheḥ de­śa­to '­sa­to '­sa­ti sa­ttva­vi­pa­rya­ya­m u­pa­da­rśa­ya­ti­;­ — sa­tya­sa­ttva­vi­pa­ryā­sā­d vai­pa­rī­tye­na kī­rti­tā­t | pra­tī­ya­mā­na­kaḥ sa­rvo '­sa­ti sa­ttva­vi­pa­rya­yaḥ |­| 1­7 |­|  2­0sa­ti grā­hya­grā­ha­ka­bhā­vā­dau saṃ­vi­da­dvai­tā­dyā­la­mba­ne­na ta­da­sa­ttva­va­ca­na­la­kṣa­ṇā­d vi­pa­rya­yā­t pū­rvo­ktā­d vi­pa­rī­ta­tve­nā- sa­ti pra­tī­tyā­rū­ḍhe grā­hya­grā­hya­ka­bhā­vā­dau sau­trā­nti­kā­dyu­pa­va­rṇi­te sa­ttva­va­ca­naṃ vi­pa­rya­yaḥ pra­paṃ­ca­to '­va­bo­ddha­vyaḥ | e­va­m ā­hā­ryaṃ śru­ta­vi­pa­rya­ya­m u­pa­da­rśya śru­tā­na­dhya­va­sā­yaṃ cā­hā­ryaṃ da­rśa­ya­ti­;­ — sa­ti tri­vi­pra­kṛ­ṣṭā­rthe saṃ­śa­yaḥ śru­ti­go­ca­re | ke­ṣāṃ­ci­d dṛ­śya­mā­ne '­pi ta­ttvo­pa­pla­va­vā­di­nā­m |­| 1­8 |­|  ta­thā­na­dhya­va­sā­yo '­pi ke­ṣāṃ­ci­t sa­rva­ve­di­ni ta­ttve | sa­rva­tra vā­ggo­ca­rā­hā­ryo '­va­ga­mya­tā­m |­| 1­9 |­|  2­5śru­ta­vi­ṣa­ye de­śa­kā­la­sva­bhā­va­vi­pra­kṛ­ṣṭe '­rthe saṃ­śa­yaḥ | sau­ga­tā­nā­m a­dṛ­śya­saṃ­śa­yai­kā­nta­vā­dā­va­la­mba­nā­d ā­hā­ryo '­va­se­yaḥ | pṛ­thi­vyā­dau dṛ­śya­mā­ne '­pi saṃ­śa­yaḥ ke­ṣāṃ­ci­t ta­ttvo­pa­pla­va­vā­d ā­va­ṣṭaṃ­bhā­t | sa­rva­ve­di­ni pu­naḥ saṃ­śa­yo '­dhya­va­sā­ya­ś ca ke­ṣāṃ­ci­d vi­pa­rya­ya­va­dā­hā­ryo '­va­ga­mya­tā­m | sa­rva­jñā­bhā­va­vā­d ā­va­le­pā­t sa­rva­tra vā ta­ttve ke­ṣāṃ­ci­d a­nyo '­na­dhya­va­sā­yaḥ | saṃ­śa­ya­vi­pa­rya­ya­va­t "­ta­rko '­pra­ti­ṣṭhaḥ śru­ta­yo vi­bhi­nnā nā­sau mu­ni­r ya­sya va­caḥ pra­mā­ṇaṃ | dha­rma­sya ta­ttvaṃ ni­hi­taṃ gu­hā­yāṃ ma­hā­ja­no ye­na ga­taḥ sa pa­nthāḥ­" i­ti pra­lā­pa­mā­trā­śra­ya­ṇā­t | ta­thā pra­lā­pi­nāṃ svo­ktā- 3­0pra­ti­ṣṭhā­nā­t ta­tpra­ti­ṣṭhā­ne vā ta­thā va­ca­na­vi­ro­dhā­d i­ty u­kta­prā­yaṃ |­| sa­mpra­ti ma­ti­jñā­na­vi­pa­rya­ya­sa­ha­ja­m ā­ve­da­ya­ti­;­ — ba­hvā­dya­va­gra­hā­dye­ṣu ca­tvā­riṃ­śa­tsu vi­tti­ṣu | ku­ta­ści­n ma­ti­bhe­de­ṣu sa­ha­jaḥ syā­d vi­pa­rya­yaḥ |­| 2­0 |­|  smṛ­tā­v a­na­nu­bhū­tā­rthe smṛ­ti­sā­dha­rmya­sā­dha­naḥ | saṃ­jñā­yā­m e­ka­tā­jñā­naṃ sā­dṛ­śyaḥ śro­tra­da­rśi­taḥ |­| 2­1 |­|  ta­thai­ka­tve '­pi sā­dṛ­śya­vi­jñā­naṃ ka­sya­ci­d bha­ve­t | sa vi­saṃ­vā­da­taḥ si­ddha­ś ciṃ­tā­yāṃ li­ṅga­li­ṅgi­noḥ |­| 2­2 |­|  he­tvā­bhā­sa­ba­lā­jñā­naṃ li­ṅgi­ni jñā­na­m u­cya­te | svā­rthā­nu­mā­vi­pa­ryā­so ba­hu­dhā ta­ddhi­yāṃ ma­taḥ |­| 2­3 |­|  3­5kaḥ pu­na­ra­sau he­tvā­bhā­so ya­to jā­ya­mā­naṃ li­ṅgi­ni jñā­naṃ svā­rthā­nu­mā­na­vi­pa­rya­yaḥ | sa­ha­jo ma­tiḥ 2­5­9smṛ­ti­saṃ­jñā­ci­ntā­nā­m i­va sva­vi­ṣa­ye ti­mi­rā­di­kā­ra­ṇa­va­śā­d u­pa­ga­mya­te i­ti pa­rya­nu­yo­ge sa­mā­sa­vyā­sa­to he­tvā- bhā­sa­m u­pa­da­rśa­ya­ti­;­ — he­tvā­bhā­sa­s tu sā­mā­nyā­d e­kaḥ sā­dhyā­pra­sā­dha­naḥ | ya­thā he­tuḥ sva­sā­dhye­nā­vi­nā­bhā­vī ni­ve­di­taḥ |­| 2­4 |­|  tri­vi­dho '­sā­va­si­ddhā­di­bhe­dā­t ka­ści­d vi­ni­ści­taḥ | sva­rū­pā­śra­ya­saṃ­di­gdha­jñā­tā­si­ddha­ś ca­tu­rvi­dhaḥ |­| 2­5 |­|  0­5ta­tra sva­rū­pa­to '­si­ddho vā­di­naḥ śū­nya­sā­dha­ne | sa­rvo he­tu­r ya­thā bra­hma­ta­ttvo­pa­pla­va­sā­dha­ne |­| 2­6 |­|  sa­ttvā­diḥ sa­rva­thā sā­dhye śa­bda­bhaṃ­gu­ra­tā­di­ke | syā­dvā­di­naḥ ka­thaṃ­ci­n na sa­rva­thai­kā­nta­vā­di­naḥ |­| 2­7 |­|  śa­bdā­d vi­na­śva­rā­d dhe­tu­sā­dhye cā­'­kṛ­ta­kā­da­yaḥ | he­ta­vo '­si­ddha­tāṃ yā­nti bau­ddhā­deḥ pra­ti­vā­di­naḥ |­| 2­8 |­|  jai­na­sya sa­rva­thai­kā­nta­dhū­ma­va­ttvā­da­yo '­gni­ṣu | sā­dhye­ṣu he­ta­vo '­si­ddhā pa­rva­tā­dau ta­thā­gni­taḥ |­| 2­9 |­|  śa­bdā­dau cā­kṣu­ṣa­tvā­di­r u­bha­yā­si­ddha i­ṣya­te | niḥ­śe­ṣo '­pi ya­thā śū­nya­bra­hmā­dvai­ta­pra­vā­di­noḥ |­| 3­0 |­|  1­0bā­dya­si­ddhau ta­tra sā­dhya­pra­sā­dha­nau |­|  sa­ma­rtha­na­vi­hī­naḥ syā­d a­si­ddhaḥ pra­ti­vā­di­naḥ | he­to­r ya­syā­śra­yo na syā­t ā­śra­yā­si­ddha e­va saḥ |­| 3­1 |­|  sva­sā­dhye­nā­vi­nā­bhā­vā­bhā­vā­d a­ga­ma­ko ma­taḥ | pra­tya­kṣā­deḥ pra­mā­ṇā­deḥ saṃ­vā­di­tvā­da­yo ya­thā |­| 3­2 |­|  śū­nyo­pa­pla­va­śa­bdā­dya­dvai­ta­vā­dā­va­la­mbi­nāṃ | saṃ­de­ha­vi­ṣa­yaḥ sa­rvaḥ saṃ­di­gdhā­si­ddha u­cya­te |­| 3­3 |­|  ta­thā­ga­ma­pra­mā­ṇa­tve ru­dro­kta­tvā­di­r ā­sthi­taḥ | sa­nn a­py a­jñā­ya­mā­no '­trā­jñā­tā­si­ddho vi­bhā­vya­te |­| 3­4 |­|  1­5sau­ga­tā­de­r ya­thā sa­rvaḥ sa­ttvā­di­sve­ṣṭa­sā­dha­ne | na ni­rvi­ka­lpa­kā­dhya­kṣā­d a­sti he­to­r vi­ni­śca­yaḥ |­| 3­5 |­|  ta­tpṛ­ṣṭha­jā­d vi­ka­lpā­c ca va­stu­go­ca­ra­taḥ kva saḥ | a­nu­mā­nā­nta­rā­d dhe­tu­ni­śca­yo cā­na­va­sthi­tiḥ |­| 3­6 |­|  pa­rā­pa­rā­nu­mā­nā­nāṃ pū­rva­pū­rva­tra­vṛ­tti­taḥ | jñā­naṃ jñā­nā­nta­rā­dhya­kṣaṃ va­da­to ne­na da­rśi­taḥ |­| 3­7 |­|  sa­rvo he­tu­ra­vi­jñā­to '­na­va­sthā­nā­vi­śe­ṣa­taḥ | a­rthā­pa­tti­pa­ri­cche­dyaṃ pa­ro­kṣaṃ jñā­na­m ā­dṛ­tāḥ |­| 3­8 |­|  sa­rvaṃ ye te '­py a­ne­no­ktā svā­jñā­tā­si­ddha­he­ta­vaḥ | pra­tya­kṣaṃ tu pha­la­jñā­na­m ā­tmā­naṃ vā sva­saṃ­vi­da­m |­| 3­9 |­|  2­0prā­ṅbha­yo­ka­ra­ṇā­jñā­naṃ vya­rthaṃ te­ṣāṃ ni­ve­di­taṃ | pra­dhā­na­pa­ri­ṇā­ma­tvā­d a­ce­ta­na­m i­tī­ri­ta­m |­| 4­0 |­|  jñā­naṃ yai­s te ka­thaṃ na syu­r a­jñā­tā­si­ddha­he­ta­vaḥ | pra­ti­jñā­rthai­ka­de­śa­s tu sva­rū­pā­si­ddha e­va naḥ |­| 4­1 |­|  śa­bdo nā­sau vi­nā­śi­tvā­d i­tyā­di sā­dhya­sa­nni­bhaḥ | ya­s sā­dhya­vi­pa­rī­tā­rtho vya­bhi­cā­rī su­ni­ści­taḥ |­| 4­2 sa vi­ru­ddho '­va­bo­ddha­vya­s ta­thai­ve­ṣṭa­vi­ghā­ta­kṛ­t | sa­ttvā­diḥ kṣa­ṇi­ka­tvā­dau ya­thā syā­dvā­da­vi­dvi­ṣāṃ |­| 4­3 |­|  a­ne­kā­ntā­tma­ka­tva­sya ni­ya­mā­t te­na sā­dha­nā­t | pa­rā­rthyaṃ ca­kṣu­rā­dī­nāṃ saṃ­ha­nta­vyaṃ pra­sā­dha­ye­t |­| 4­4 |­|  2­5pa­ra­sya pa­ri­ṇā­mi­tvaṃ ta­the­tī­ṣṭa­vi­ghā­ta­kṛ­t | a­nu­syū­ta­ma­nī­ṣā­di­sā­mā­nyā­di­ni sā­dha­ye­t |­| 4­5 |­|  te­ṣāṃ dra­vya­vi­va­rtta­tva­m e­va­m i­ṣṭa­vi­ghā­ta­kṛ­t | vi­ru­ddhā­n na ca bhi­nno '­sau sva­ya­m i­ṣṭā­d vi­pa­rya­ye |­| 4­6 |­|  sā­ma­rthya­syā­vi­śe­ṣe­ṇa bhe­da­vā­di­pra­saṃ­ga­taḥ | vi­vā­dā­dhyā­si­taṃ dhī­ma­ddhe­tu­kaṃ kṛ­ta­ka­tva­taḥ |­| 4­7 |­|  ya­thā śa­ka­ṭa­m i­tyā­di vi­ru­ddho te­na da­rśi­taḥ | ya­thā hi bu­ddhi­ma­tpū­rvaṃ ja­ga­d e­ta­t pra­sā­dha­ye­t |­| 4­8 |­|  ta­thā bu­ddhi­ma­to he­to­r a­ne­ka­tva­śa­rī­ri­tā­m | sva­śa­rī­ra­sya ka­rttā­tmā nā­śa­rī­ro '­sti sa­rva­thā |­| 4­9 |­|  3­0kā­rma­ṇe­na śa­rī­re­ṇā­nā­di­sa­mba­ndha­si­ddhi­taḥ | ya­taḥ sā­dhye śa­rī­re sve dhī­ma­to vya­bhi­cā­ra­tā |­| 5­0 |­|  ja­ga­tka­rttuḥ pra­pa­dye­ta te­na he­toḥ ku­tā­rki­kaḥ | bo­dhyo '­nai­kā­nti­ko he­tuḥ sa­mbha­vā­n nā­nya­thā ta­thā |­| 5­1 |­|  saṃ­śī­tiṃ vi­dhi­va­tsa­rvaḥ sā­dhā­ra­ṇa­ta­yā sthi­taḥ | śa­bda­tva­śrā­va­ṇa­tvā­di śa­bdā­dau pa­ri­ṇā­mi­ni |­| 5­2 |­|  sā­dhya­he­tu­s ta­to vṛ­tteḥ pa­kṣa e­va su­ni­ści­taḥ | saṃ­śī­tyā­li­ṅgi­tā­ṅga­s tu yaḥ sa­pa­kṣa­vi­pa­kṣa­yoḥ |­| 5­3 |­|  pa­kṣe sa va­rta­mā­naḥ syā­d a­nai­kā­nti­ka­la­kṣa­ṇaḥ | te­na sā­dhā­ra­ṇo nā­nyo he­tvā­bhā­sa­s ta­to '­sti naḥ |­| 5­4 |­|  3­5ta­syā­nai­kā­nti­ke sa­mya­gghe­tau vā­nta­rga­tiḥ sthi­tiḥ | pra­me­ya­tvā­di­r e­te­na sa­rva­smi­n pa­ri­ṇā­mi­ni |­| 5­5 |­| 2­6­0sā­dhye va­stu­ni ni­rṇī­to vyā­khyā­taḥ pra­ti­pa­dya­tāṃ | pa­kṣa­tri­ta­ya­hā­ni­s tu ya­syā­nai­kā­nti­ko ma­taḥ |­| 5­6 |­|  ke­va­la­vya­ti­re­kā­di­s ta­syā­nai­kā­nti­kaḥ ka­thaṃ | vya­ktā­tma­nāṃ hi bhe­dā­nāṃ pa­ri­ṇā­mā­di­sā­dha­na­m |­| 5­7 |­|  e­kaṃ kā­ra­ṇa­pū­rva­tve ke­va­la­vya­ti­re­ki­naḥ | kā­ra­ṇa­tra­ya­pū­rva­tvā­t kā­rye­ṇā­na­nva­yā­ga­teḥ |­| 5­8 |­|  pu­ru­ṣai­r vya­bhi­cā­rī­ṣṭaṃ pra­dhā­na­pu­ru­ṣai­r a­pi | vi­nā sa­pa­kṣa­sa­ttve­na ga­ma­kaṃ ya­sya sā­dha­na­m |­| 5­9 |­|  0­5a­nya­thā­nu­pa­pa­nna­tvā­t ta­sya sā­dhā­ra­ṇo ma­taḥ | sā­dhye ca ta­da­bhā­ve ca va­rtta­mā­no vi­ni­ści­taḥ |­| 6­0 |­|  saṃ­śī­tyā­krā­nta­de­ho vā he­tuḥ kā­rtsnyai­ka­de­śa­taḥ | ta­tra kā­rtsnye­na ni­rṇī­ta­s tā­va­tsā­dhya­vi­pa­kṣa­yoḥ |­| 6­1 |­|  ya­thā dra­vyaṃ na­bhaḥ sa­ttvā­d i­tyā­diḥ ka­ści­d ī­ri­taḥ | vi­śva­ve­dī­śva­raḥ sa­rva­ja­ga­tka­rtṛ­tva­si­ddhi­taḥ |­| 6­2 |­|  i­ti saṃ­śra­ya­ta­s ta­trā­vi­nā­bhā­va­sya saṃ­śa­yā­t | sa­ti hy a­śe­ṣa­ve­di­tve saṃ­di­gdhā vi­śva­ka­rtṛ­tā |­| 6­3 |­|  ta­da­bhā­ve ca ta­n nā­yaṃ ga­ma­ko nyā­ya­ve­di­nā­m | ni­tyo rtho ni­rmū­rtta­tvā­d i­ti syā­d e­ka­de­śa­taḥ |­| 6­4 |­|  1­0sthi­ta­s ta­yo­r vi­ni­rdi­ṣṭa­pa­ro '­pī­dṛ­k ta­dā tu kaḥ | ya­trā­rthe sā­dha­ye­d e­kaṃ dha­rmaṃ he­tu­r vi­va­kṣi­ta­m |­| 6­5 |­|  ta­trā­nya­s ta­dvi­ru­ddhaṃ ce­d vi­ru­ddhyā vya­bhi­cā­ry a­sau | i­ti ke­ci­t ta­da­prā­pta­m a­ne­kā­nta­sya yu­kti­taḥ |­| 6­6 |­|  sa­mya­gghe­tu­tva­ni­rṇī­te­r ni­tyā­ni­tya­tva­he­tu­va­t | sa­rva­thai­kā­nta­vā­de tu he­tvā­bhā­so '­ya­m i­ṣya­te |­| 6­7 |­|  sa­rva­ga­tve pa­ra­smiṃ­śca jā­teḥ khyā­pi­ta­he­tu­va­t | sa ca sa­pra­ti­pa­kṣo '­tra ka­ści­d u­ktaḥ pa­raiḥ pu­naḥ |­| 6­8 |­|  a­nai­kā­nti­ka e­ve­ti ta­to nā­sya vi­bhi­nna­tā | sve­ṣṭa­dha­rma­vi­hī­na­tve he­tu­nā­nye­na sā­dhya­te |­| 6­9 |­|  1­5sā­dhyā­bhā­ve pra­yu­kta­sya he­to­r nā­bhā­va­ni­śca­yaḥ | dha­rmi­ṇī­ti sva­yaṃ sā­dhyā­sā­dhya­yo­r vṛ­tti­saṃ­śra­yā­t |­| 7­0 |­|  nā­nai­kā­nti­ka­tā bā­dhyā ta­sya ta­lla­kṣa­ṇā­nva­yā­t | yaḥ sva­pa­kṣa­sa­pa­kṣā­nya­ta­ra­vā­daḥ sva­nā­di­ṣu |­| 7­1 |­|  ni­tya­tve bhaṃ­gu­ra­tve vā pro­ktaḥ pra­ka­ra­ṇe sa­maḥ | so '­py a­nai­kā­nti­kā­n nā­nya i­ty a­ne­nai­va kī­rti­ta­m |­| 7­2 |­|  sva­sā­dhye sa­ti sa­mbhū­tiḥ saṃ­śa­yā sa­vi­śe­ṣa­taḥ | kā­lā­tya­yā­pa­di­ṣṭo '­pi sā­dhya­mā­ne­na bā­dhi­te |­| 7­3 |­|  yaḥ pra­yu­jye­ta he­tuḥ syā­t sa no nai­kā­nti­ko '­pa­raḥ | sā­dhyā­bhā­ve pra­vṛ­tto hi pra­mā­ṇaiḥ ku­tra­ci­t sva­ya­m |­| 7­4 |­|  2­0sā­dhye he­tu­r na ni­rṇī­to vi­pa­kṣa­vi­ni­va­rtta­naḥ | vi­pa­kṣe bā­dha­ke vṛ­tte sa­mī­cī­no ya­tho­cya­te |­| 7­5 |­|  sā­dhya­ke sa­ti ki­n na syā­t ta­dā hā­sa­s ta­thai­va saḥ | sā­dhyā­bhā­ve pra­vṛ­tte­na kiṃ pra­mā­ṇe­na bā­dhya­te |­| 7­6 |­|  he­tuḥ kiṃ vā ta­d e­te­ne­ty a­tra saṃ­śī­ti­sa­mbha­vaḥ | sā­dhya­syā­bhā­va e­vā­yaṃ pra­vṛ­tta i­ti ni­śca­ye |­| 7­7 |­|  vi­ru­ddho he­tu­r u­dbhā­vyo '­tī­ta­kā­lo na cā­pa­raḥ | pra­mā­ṇa­bā­dha­naṃ nā­ma do­ṣaḥ pa­kṣa­sya va­stu­taḥ |­| 7­8 |­|  kva ta­sya he­tu­bhi­s trā­ṇo '­nu­tpa­nne­na ta­po­ha­taḥ | si­ddhe sā­dhye pra­vṛ­tto '­trā­kiṃ­ci­tka­ra i­tī­ri­taḥ |­| 7­9 |­|  2­5kai­ści­d dhe­tu­r na saṃ­ciṃ­tyaḥ syā­dvā­da­na­ya­śā­li­bhiḥ | gṛ­hī­ta­gra­ha­ṇā­t ta­syā­pra­mā­ṇa­tvaṃ ya­dī­ṣya­te |­| 8­0 |­|  smṛ­tyā­de­r a­pra­mā­ṇa­tvaṃ smṛ­tyā­de­ś ce­t ka­thaṃ tu taiḥ | si­ddhe rthe va­rta­mā­na­sya he­toḥ saṃ­vā­di­tā na te |­| 8­1 |­|  pra­yo­ja­na­vi­śe­ṣa­sya sa­dbhā­vā­n mā­na­tā ya­di | ta­dā­lpa­jñā­na­vi­jñā­naṃ he­toḥ kiṃ na pra­yo­ja­na­m |­| 8­2 |­|  pra­mā­ṇa­saṃ­pla­va­s tv e­vaṃ sva­ya­m i­ṣṭo vi­ru­dhya­te | si­ddhe ku­ta­śca­nā­rthe nya­pra­mā­ṇa­syā­pha­la­tva­taḥ |­| 8­3 |­|  mā­ne­nai­ke­na si­ddhe rthe pra­mā­ṇāṃ­ta­ra­va­rta­ne | yā­n a­va­stho­cya­te sā­pi nā­kāṃ­kṣā­kṣa­ya­taḥ sthi­teḥ |­| 8­4 |­|  3­0sa­rā­ga­pra­ti­pa­ttṝ­ṇāṃ svā­dṛ­ṣṭa­tva­ma­taḥ kva­ci­t | syā­d ā­kāṃ­kṣā­kṣa­yaḥ kā­la­de­śā­deḥ sva­ni­mi­tta­taḥ |­| 8­5 |­|  vī­ta­rā­gāḥ pu­naḥ svā­rthā­n ve­da­nai­r a­pa­rā­pa­raiḥ | pa­ri­kṣe­traṃ pra­va­rtaṃ­te sa­do­pe­kṣā­pa­rā­ya­ṇā |­| 8­6 |­|  pra­mā­ṇa­saṃ­pla­ve cai­va­m a­do­ṣe pra­tyu­pa­sthi­te | gṛ­hī­ta­gra­ha­ṇā­t kva syā­t ke­va­la­syā­pra­mā­ṇa­tā |­| 8­7 |­|  ta­taḥ sa­rva­pra­mā­ṇā­nā­m a­pū­rvā­rtha­tva­sa­nna­ye | syā­d a­kiṃ­ci­tka­ro he­tvā­bhā­so nai­vā­nya­thā­rpa­ṇā­t |­| 8­8 |­|  ta­trā­pi ke­va­la­jñā­naṃ nā­pra­mā­ṇaṃ pra­sa­hya­te | sā­dya­pa­rya­va­sā­na­sya ta­syā­pū­rvā­rtha­tā sthi­teḥ |­| 8­9 |­|  3­5prā­du­rbhū­ti­kṣa­ṇā­d ū­rdhvaṃ pa­ri­ṇā­mi­tva­vi­cyu­tiḥ | ke­va­la­syai­ka­rū­pi­tvā­d i­ti co­dyaṃ na yu­kti­ma­t |­| 9­0 |­| 2­6­1pa­rā­pa­re­ṇa kā­le­na saṃ­baṃ­dhā­t pa­ri­ṇā­mi ca | .­.­.­.­.­.­.­.­.­.­.(­? )jñā­tṛ­tve­nai­ka­m e­va hi |­| 9­1 |­|  e­vaṃ vyā­khyā­na­niḥ­śe­ṣa­he­tvā­bhā­sa­sa­mu­dbha­vaṃ | jñā­naṃ svā­rthā­nu­mā­bhā­saṃ mi­thyā­dṛ­ṣṭe­r vi­pa­rya­yaḥ |­| 9­2 |­|  ya­thā śru­ta­jñā­ne vi­pa­ryā­sa­s ta­dva­tsaṃ­śa­yo '­na­dhya­va­sā­ya­ś ca pra­ti­pa­tta­vyaḥ | sā­mā­nya­to vi­pa­rya­ya­śa­bde­na mi­thyā- jñā­na­sā­mā­nya­syā­bhi­dhā­nā­t |  0­5saṃ­pra­ti vā­kyā­rtha­jñā­na­vi­pa­rya­ya­m ā­hā­ryaṃ da­rśa­ya­nn ā­ha­;­ — ni­yo­go bhā­va­nai­kāṃ­tā­d dhā­tva­rtho vi­dhi­r e­va ca | ya­trā­rū­ḍhā­di­vya­rtho ṝ­nyā­po­ho vā va­ca­so ya­dā |­| 9­3 |­|  kai­ści­n ma­nye­ta ta­jjñā­naṃ śru­tā­bhaṃ ve­da­naṃ ta­dā | ta­thā vā­kyā­rtha­ni­rṇī­te­r vi­dhā­tuṃ duḥ­śa­ka­tva­taḥ |­| 9­4 |­|  kaḥ pu­na­r a­yaṃ ni­yo­go nā­ma ni­yu­kto ha­m a­ne­na vā­kye­ne­ti ni­ra­va­śe­ṣo yo­go ni­yo­ga­s ta­tra ma­nā­g a­py a­yo­gā- śaṃ­kā­yāḥ saṃ­bha­vā­bhā­vā­t | sa cā­ne­ka­dhā­, ke­ṣāṃ­ci­l li­ṅā­di­pra­tya­yā­rthaḥ śu­ddho '­nya­ni­ra­pe­kṣaḥ kā­rya­rū­po ni­yo­ga 1­0i­ti ma­ta­m |­|  pra­tya­yā­rtho ni­yo­ga­ś ca ya­taḥ śu­ddhaṃ pra­tī­ya­te | kā­rya­rū­pa­ś ca te­nā­tra śu­ddhaṃ kā­rya­m a­sau ya­taḥ |­| 9­5 |­|  vi­śe­ṣa­ṇaṃ tu ya­t ta­sya kiṃ­ci­d a­nya­tpra­tī­ya­te | pra­tya­yā­rtho na ta­dyu­ktaḥ dhā­tva­rthaḥ sva­rga­kā­ma­va­t |­| 9­6 |­|  pre­ra­ka­tvaṃ tu ya­t ta­sya vi­śe­ṣa­ṇa­m i­he­ṣya­te | ta­syā­pra­tya­ya­vā­cya­tvā­t śu­ddhe kā­rye ni­yo­ga­tā |­| 9­7 |­|  pa­re­ṣāṃ śu­ddhā pre­ra­ṇā ni­yo­ga i­ty ā­śa­yaḥ |  1­5pre­ra­ṇai­va ni­yo­go tra śu­ddhā sa­rva­tra ga­mya­te | nā­pre­ri­to ya­taḥ ka­ści­n ni­yu­ktaṃ svaṃ pra­bu­dhya­te |­| 9­8 |­|  pre­ra­ṇā­sa­hi­taṃ kā­ryaṃ ni­yo­ga i­ti ke­ci­n ma­nyaṃ­te |  ma­me­daṃ kā­rya­m i­ty e­vaṃ jñā­naṃ pū­rvaṃ ya­dā bha­ve­t | sva­si­ddhyai pre­ra­kaṃ ta­t syā­d a­nya­thā ta­n na si­ddhya­ti |­| 9­9 |­|  kā­rya­sa­hi­tā pre­ra­ṇā ni­yo­ga i­ty a­pa­re |­|  pre­rya­te pu­ru­ṣo nai­va kā­rye­ṇe­ha vi­nā kva­ci­t | ta­ta­ś ce­t pre­ra­ṇā pro­ktā ni­yo­gaḥ kā­rya­saṃ­ga­tā |­| 1­0­0 |­|  2­0kā­rya­syai­vo­pa­cā­ra­taḥ pra­va­rta­ka­tvaṃ ni­yo­ga i­ty a­nye |  pre­ra­ṇā­vi­ṣa­yaḥ kā­ryaṃ na tu ta­tpre­ra­kaṃ sva­taḥ | vyā­pā­ra­s tu pra­mā­ṇa­sya pra­me­ya u­pa­ca­rya­te |­| 1­0­1 |­|  kā­rya­pre­ra­ṇa­yoḥ saṃ­baṃ­dho ni­yo­ga i­ty a­pa­re |  pre­ra­ṇā hi vi­nā kā­ryaṃ pre­ri­kā nai­va ka­sya­ci­t | kā­rya­pre­ra­ṇa­yo­r yo­go ni­yo­ga­s te­na sa­mma­taḥ |­| 1­0­2 |­|  ta­tsa­mu­dā­yo ni­yo­ga i­ti cā­pa­re |  2­5pa­ra­spa­rā­vi­nā­bhū­taṃ dva­ya­m e­ta­t pra­tī­ya­te | ni­yo­gaḥ sa­mu­dā­yo smā­t kā­rya­pre­ra­ṇa­yo­r ma­taḥ |­| 1­0­3 |­|  ta­du­bha­ya­sva­bhā­va­ni­rmu­kto ni­yo­ga i­ti cā­nye |  si­ddha­m e­kaṃ ya­to bra­hma­ga­ta­m ā­mnā­ya­taḥ sa­dā | si­ddha­tve­na ca ta­tkā­ryaṃ pre­ra­kaṃ ku­ta e­va ta­t |­| 1­0­4 |­|  yaṃ­trā­rū­ḍho ni­yo­ga i­ti ka­ści­t |  kā­mī ya­trai­va yaḥ ka­ści­n ni­yo­ge sa­ti ta­tra saḥ | vi­ṣa­yā­rū­ḍha­m ā­tmā­naṃ ma­nya­mā­naḥ pra­va­rta­te |­| 1­0­5 |­|  3­0bho­gya­rū­po ni­yo­ga i­ty a­pa­raḥ |­|  ma­me­daṃ bho­gya­m i­ty e­vaṃ bho­gya­rū­paṃ pra­tī­ya­te | ma­ma­tve­na ca vi­jñā­naṃ bho­kta­ry e­va vya­va­sthi­ta­m |­| 1­0­6 |­|  svā­mi­tve­nā­bhi­mā­no hi bho­ktu­r ya­tra bha­ve­d a­yaṃ | bho­gyaṃ ta­d e­va vi­jñe­yaṃ ta­d e­vaṃ svaṃ ni­ru­cya­te |­| 1­0­7 |­|  sā­dhya­rū­pa­ta­yā ye­na ma­me­da­m i­ti ga­mya­te | ta­tpra­sā­dhye­na rū­pe­ṇa bho­gyaṃ svaṃ vya­pa­di­śya­te |­| 1­0­8 |­|  si­ddha­rū­paṃ hi ya­d bho­gyaṃ na ni­yo­gaḥ sa tā­va­tā | sā­dhya­tve­ne­ha bho­gya­sya pre­ra­ka­tvā­n ni­yo­ga­tā |­| 1­0­9 |­| 2­6­2pu­ru­ṣa e­va ni­yo­ga i­ty a­nyaḥ |  ma­me­daṃ kā­rya­m i­ty e­vaṃ ma­nya­te pu­ru­ṣaḥ sa­dā | puṃ­saḥ kā­rya­vi­śi­ṣṭa­tvaṃ ni­yo­gaḥ syā­d a­bā­dhi­taḥ |­| 1­1­0 |­|  kā­rya­sya si­ddhau jā­tā­yāṃ ta­d yu­ktaḥ pu­ru­ṣaḥ sa­dā | bha­ve­t sā­dhi­ta i­ty e­vaṃ pu­mā­n vā­kyā­rtha u­cya­te |­| 1­1­1 |­|  so '­ya­m e­kā­da­śa­vi­ka­lpo ni­yo­ga e­va vā­kyā­rtha i­ty e­kāṃ­to vi­pa­rya­yaḥ pra­bhā­ka­ra­sya ta­sya sa­rva­syā­py e­kā­da­śa- 0­5bhe­da­sya pra­tye­kaṃ pra­mā­ṇā­dya­ṣṭa­vi­ka­lpā­na­ti­kra­mā­t | ya­d u­ktaṃ­ — pra­mā­ṇaṃ kiṃ ni­yo­gaḥ syā­t pra­me­ya­m a­tha­vā pu­naḥ | u­bha­ye­na vi­hī­no vā dva­ya­rū­po tha­vā pu­naḥ |­| 1­1­2 |­|  śa­bda­vyā­pā­ra­rū­po vā vyā­pā­raḥ pu­ru­ṣa­sya vā | dva­ya­vyā­pā­ra­rū­po vā dva­yā­vyā­pā­ra e­va vā |­| 1­1­3 |­|  ta­trai­kā­da­śa­bhe­do pi ni­yo­go ya­di pra­mā­ṇaṃ ta­dā vi­dhi­r e­va vā­kyā­rtha i­ti ve­dāṃ­ta­vā­da­pra­ve­śaḥ pra­bhā­ka­ra­sya syā­t pra­mā­ṇa­sya ci­dā­tma­ka­tvā­t­, ci­dā­tma­naḥ pra­ti­bhā­sa­mā­tra­tvā­t ta­sya ca pa­ra­bra­hma­tvā­t | pra­ti­bhā­sa­mā­trā­d dhi 1­0pṛ­tha­gvi­dhiḥ kā­rya­ta­yā na pra­tī­ya­te gha­ṭā­di­va­t pre­ra­ka­ta­yā va­ca­nā­di­va­t | ka­rma­kā­ra­ṇa­sā­dha­na­ta­yā ca hi ta­tpra­tī­tau kā­rya­tā­pre­ra­ka­tā­pra­tya­yo yu­kto nā­nya­thā | kiṃ ta­rhi­, dra­ṣṭa­vyo '­re '­ya­m ā­tmā śro­ta­vyo '­nu­maṃ­ta­vyo ni­di­dhyā­si­ta­vya i­tyā­di śra­va­ṇā­d a­va­sthāṃ­ta­ra­vi­la­kṣa­ṇe­na pre­ri­to ha­m i­ti jā­tā­kū­te­nā­kā­ra­ṇai­va sva­ya­m ā­tmai­va pra­ti­bhā­ti sa e­va vi­dhi­r i­ti ve­dāṃ­ta­vā­di­bhi­r a­bhi­dhā­nā­t | pra­me­ya­tvaṃ ta­rhi ni­yo­ga­syā­s tu pra­mā­ṇa­tve do­ṣā- bhi­dhā­nā­t i­ti ka­ści­t | ta­d a­sa­t­, pra­mā­ṇa­va­ca­nā­bhā­vā­t | pra­me­ya­tve hi ta­sya pra­mā­ṇa­m a­nya­dvā­cyaṃ­, ta­da­bhā­ve 1­5kva­ci­t pra­me­ya­tvā­yo­gā­t | śru­ti­vā­kyaṃ pra­mā­ṇa­m i­ti ce­n na ta­syā­ci­dā­tma­ka­tve pra­mā­ṇa­tvā­gha­ṭa­nā­d a­nya­tro­pa­cā­rā­t | saṃ­vi­dā­tma­ka­tve śru­ti­vā­kya­sya pu­ru­ṣa e­va ta­d i­ti sa e­va pra­mā­ṇaṃ ta­tsaṃ­ve­da­na­vi­va­rta­ś ca | ni­yu­kto ha­m i­ty a- bhi­dhā­na­rū­po ni­yo­gaḥ pra­me­ya i­ti nā­yaṃ pu­ru­ṣā­d a­nyaḥ pra­tī­ya­te ya­to ve­dāṃ­ta­vā­di­ma­tā­nu­pra­ve­śo '­smi­nn a­pi pa­kṣe na saṃ­bha­ve­t | pra­mā­ṇa­pra­me­ya­sva­bhā­vo ni­yo­ga i­ti ce­t si­ddha­s ta­rhi ci­d vi­va­rto sau pra­mā­ṇa­rū­pa­tā­nya­thā­nu­pa­pa­tteḥ | ta­thā ca sa e­va ci­dā­tmo­bha­ya­sva­bhā­va­ta­yā­tmā­na­m ā­da­rśa­ya­n ni­yo­ga i­ti sa e­va bra­hma­vā­daḥ | a­nu­bha­va­sva­bhā­vo 2­0ni­yo­ga i­ti ce­t ta­rhi saṃ­ve­da­na­mā­tra­m e­va pā­ra­mā­rthi­kaṃ ta­sya ka­dā­ci­d a­he­ya­tvā­t ta­thā­vi­dha­tva­saṃ­bha­vā­t sa­nmā­tra- de­ha­ta­yā ni­rū­pi­ta­tvā­d i­ti ve­dāṃ­ta­vā­da e­va | śa­bda­vyā­pā­ro ni­yo­ga i­ti ce­t bha­ṭṭa­ma­ta­pra­ve­śaḥ­, śa­bda- vyā­pā­ra­sya śa­bda­bhā­va­nā­rū­pa­tvā­t | pu­ru­ṣa­vyā­pā­ro ni­yo­ga i­ti ce­t­, sa e­va do­ṣaḥ ta­syā­pi bhā­va­nā- rū­pa­tvā­t­; śa­bdā­tma­vyā­pā­ra­rū­pe­ṇa bhā­va­nā­yā dvai­vi­dhyā­bhi­dhā­nā­t | ta­du­bha­ya­rū­po ni­yo­ga i­ty a­ne­nai­va vyā­khyā­taṃ | ta­da­nu­bha­ya­vyā­pā­ra­rū­pa­tve ta­nni­yo­ga­sya vi­ṣa­ya­sva­bhā­va­tā pha­la­sva­bhā­va­tā niḥ­sva­bhā­va­tā vā syā­t ? 2­5pra­tha­ma­pa­kṣe yā­gā­di­vi­ṣa­ya­syā­gni­ṣṭo­mā­di­vā­kya­kā­le vi­ra­hā­t ta­drū­pa­sya ni­yo­ga­syā­saṃ­bha­va e­va | saṃ­bha­ve vā na vā­kyā­rtho ni­yo­ga­s ta­sya ni­ṣpā­da­nā­rtha­tvā­t ni­ṣpa­nna­sya ni­ṣpā­da­nā­yo­gā­t pu­ru­ṣā­di­va­t | dvi­tī­ye pa­kṣe pi nā­sau ni­yo­gaḥ pha­la­sya bhā­va­tve­na ni­yo­ga­tvā­gha­ṭa­nā­t ta­dā ta­syā­saṃ­ni­dhā­nā­c ca | ta­sya vā­kyā­rtha­tve ni­rā- laṃ­ba­na­śa­bda­vā­dā­śra­ya­ṇā­t ku­taḥ pra­bhā­ka­ra­ma­ta­si­ddhiḥ ? niḥ­sva­bhā­va­tve ni­yo­ga­syā­ya­m e­va do­ṣaḥ | kiṃ ca­, sa­n vā ni­yo­gaḥ syā­d a­sa­n vā ? pra­tha­ma­pa­kṣe vi­dhi­vā­da e­va dvi­tī­ye ni­rā­laṃ­ba­na­vā­da i­ti na ni­yo­go vā­kyā­rthaḥ 3­0saṃ­bha­va­ti­; pa­ra­sya vi­cā­rā­saṃ­bha­vā­t | ta­thā vā­kyā­rtha i­ty e­kāṃ­to pi vi­pa­rya­ya­s ta­thā vya­va­sthā­pa­yi­tu­m a­śa­kteḥ | bhā­va­nā hi dvi­vi­dhā śa­bda­bhā­va­nā a­rtha­bhā­va­nā ce­ti "­śa­bdā­tma­bhā­va­nā­m ā­hu­r a­nyā­m e­va li­ṅā­da­yaḥ | i­yaṃ tv a­nyai­va sa­rvā­rthā sa­rvā­khyā­te­ṣu vi­dya­te­" i­ti va­ca­nā­t | a­tra śa­bda­bhā­va­nā śa­bda­vyā­pā­ra­s ta­tra śa­bda­vyā­pā­ro bhā­vya­te pu­ru­ṣa­vyā­pā­re­ṇa dhā­tva­rtho dhā­tva­rthe­na ca pha­la­m i­ti śa­bda­bhā­va­nā­vā­di­no ma­taṃ­, ta­c ca na yu­jya­te śa­bda- vyā­pā­ra­sya śa­bdā­rtha­tvā­yo­gā­t | na hy a­gni­ṣṭo­me­na ya­je­ta sva­rga­kā­ma i­ti śa­bdā­t ta­vdyā­pā­ra e­va pra­ti­bhā­ti 3­5sva­ya­m e­ka­sya pra­ti­pā­dya­pra­ti­pā­da­ka­tva­vi­ro­dhā­t | pra­ti­pā­da­ka­sya si­ddha­rū­pa­tvā­t pra­ti­pā­dya­sya cā­si­ddha­sya ta­thā­tva- 2­6­3si­ddhe­r e­ka­sya ca sa­kṛ­tpra­ti­si­ddhe­ta­ra­rū­pa­tvā­saṃ­bha­vā­t ta­dvi­ro­dhaḥ | śa­bdaḥ sva­rū­pa­m a­pi śro­tra­jñā­ne­r pa­ya­tī­ti ta­sya pra­ti­pā­da­ka­tvā­vi­ro­dhe rū­pā­da­yo pi sva­sya pra­ti­pā­da­kāḥ saṃ­ca­kṣu­rā­di­jñā­ne sva­rū­pā­da­yo py '­rpa­ṇā­d vi­śe­ṣā­bhā­vā­t | svā­bhi­dhe­ya­pra­ti­pā­da­ka­tva­sa­ma­rpa­ṇā­t | pra­ti­pā­da­kaḥ śa­bdo na rū­pā­da­ya i­ti cā­yu­kti­kaṃ­, śa­bda­sya svā­bhi­dhe­ya- pra­ti­pā­da­ka­tva­sa­ma­rpa­ṇe sva­yaṃ pra­si­ddhe pa­ro­pa­de­śā­na­rtha­kya­pra­saṃ­gā­t | sva­ta e­va śa­bde­na ma­me­da­m a­bhi­dhe­ya­m i­ti 0­5pra­ti­pā­da­nā­t | pu­ru­ṣa­saṃ­ke­ta­ba­lā­t svā­bhi­dhe­ya­pra­ti­pā­da­na­vyā­pā­ra­m ā­tma­naḥ śa­bdo ni­ve­da­ya­tī­ti ce­t­, ta­rhi ya­trā­rthe saṃ­ke­ti­taḥ śa­bda­s ta­syā­rtha­sya pu­ru­ṣā­bhi­pre­ta­sya pra­ti­pā­da­ka­tvaṃ ta­sya vyā­pā­ra i­ti na śa­bda­vyā­pā­ro bhā­va­nā va­ktra­bhi­prā­ya­rū­ḍhā­rthaḥ | ka­thaṃ ? ta­sya ta­thā­bhi­dhā­nā­t | ta­thā ca ka­tha­m a­gni­ṣṭo­mā­di­vā­kye­na bhā­va­ke­na pu­ru­ṣa­sya yā­ga­vi­ṣa­ya­pra­vṛ­tti­la­kṣa­ṇo vyā­pā­ro bhā­vya­te pu­ru­ṣa­vyā­pā­re­ṇa vā dhā­tva­rtho ya­ja­na­kri­yā­la­kṣa­ṇo dhā­tva- rthe­na pha­laṃ sva­rgā­khyaṃ­, ya­to bhā­vya­bhā­va­ka­ka­ra­ṇa­rū­pa­ta­yā tryaṃ­śa­pa­ri­pū­rṇā bhā­va­nā vi­bhā­vya­ta i­ti pu­ru­ṣa- 1­0vyā­pā­ro bhā­va­ne­ty a­trā­pi pu­ru­ṣo yā­gā­di­nā sva­rgaṃ bhā­va­ya­tī­ti ka­thya­te | na cai­vaṃ dhā­tva­rtha­bhā­va­nā śa­bdā­rthaḥ sva­rga­syā­saṃ­ni­hi­ta­tvā­t | pra­ti­pā­da­yi­tṛ­vi­vaṃ­kṣā­bu­ddhau pra­ti­bhā­sa­mā­na­sya śa­bdā­rtha­tve bau­ddha vi­śa­bdā­rtha i­ty a­bhi- ma­taṃ syā­t | ta­d u­ktaṃ | "­va­ktṛ­vyā­pā­ra­vi­ṣa­yo yo rtho bu­ddhau pra­kā­śa­te | prā­mā­ṇyaṃ ta­tra śa­bda­sya nā­rtha­ta­ttva- ni­baṃ­dha­na­m |­| " i­ti na bhā­va­nā­vā­dā­va­tā­ro mī­māṃ­sa­ka­sya­, sau­ga­ta­pra­ve­śā­nu­ṣaṃ­gā­d i­ti | ta­thā dhā­tva­rtho vā­kyā­rtha i­tye­kāṃ­to vi­pa­rya­yaḥ śu­ddha­sya bhā­va­sva­bhā­va­ta­yā vi­dhi­rū­pa­tva­pra­saṃ­gā­t | ta­d u­ktaṃ | "­sa­nmā­traṃ bhā­va- 1­5liṃ­gaṃ syā­d a­saṃ­pṛ­ktaṃ tu kā­ra­kaiḥ | dhā­tva­rthaḥ ke­va­laḥ śu­ddho bhā­va i­ty a­bhi­dhī­ya­te |­| " i­ti vi­dhi­vā­da e­va­, na ca pra­tya­yā­rtha­s ta­yo­r dhā­tva­rthaḥ ku­ta­ści­d vi­dhi­vā­kyā­t pra­tī­ya­te ta­du­pā­dhe­r e­va ta­sya ta­taḥ pra­tī­teḥ | pra­tya- yā­rtha­s ta­tra pra­ti­bhā­sa­mā­no pi na pra­dhā­naṃ ka­rmā­di­va­d a­nya­trā­pi bhā­va­nā­d i­ti ce­t­, ta­rhi dhā­tva­rtho pi pra­dhā­naṃ mā bhū­t pra­tya­yāṃ­ta­re pi bhā­vā­t | pra­kṛ­ta­pra­tya­yā­pā­ye pī­ti sa­mā­naṃ pa­śyā­maḥ | na­nv e­vaṃ dhā­tva­rtha­sya sa­rva­tra pra­tya­ye- ṣv a­nu­syū­ta­tvā­t pra­dhā­na­tva­m i­ṣya­ta i­ti ce­t­, pra­tya­yā­rtha­sya sa­rva­dhā­tva­rthe­ṣv a­nu­ga­ta­tvā­t pra­dhā­na­tva­m a­stu | pra­tya- 2­0yā­rtha­vi­śe­ṣaḥ sa­rva­dhā­tva­rthā­n a­nu­yā­yī­ti ce­t­, dhā­tva­rtha­vi­śe­ṣo pi sa­rva­pra­tya­yā­rthā­n a­nu­gā­my e­va dhā­tva­rtha­sā­mā­nya­sya sa­rva­pra­tya­yā­rthā­n a­nu­pā­yi­tva­m i­ti na vi­śe­ṣa­si­ddhiḥ | ta­thā vi­dhi­r vā­kyā­rtha i­ty e­kāṃ­to pi vi­pa­rya­ya­s ta­sya vi­cā­rya- mā­ṇa­syā­yo­gā­t | ta­d dhi vi­dhi­vi­ṣa­yaṃ vā­kyaṃ gu­ṇa­bhā­ve­na pra­dhā­na­bhā­ve­na vi­dhau pra­mā­ṇaṃ syā­t ? ya­di gu­ṇa- bhā­ve­na ta­dā­gni­ho­traṃ ju­hu­yā­t sva­rga­kā­ma i­tyā­de­r a­pi ta­d a­stu gu­ṇa­bhā­ve­na vi­dhi­vi­ṣa­ya­tva­sya bhā­vā­t | ta­tra bha­ṭṭa­ma­tā­nu­sā­ri­bhi­r bhā­va­nā­prā­dhā­nyo­pa­ga­mā­t prā­bhā­ka­rai­ś ca ni­yo­gā­go­ca­ra­tva­pra­dhā­nāṃ­gī­ka­ra­ṇā­t | tau ca bhā­va­nā- 2­5ni­yo­gau nā­sa­dvi­ṣa­yau pra­va­rte­te pra­tī­ye­te vā sa­rva­thā­py a­sa­toḥ pra­vṛ­ttau pra­tī­tau vā śa­śa­vi­ṣā­ṇā­de­r a­pi ta­da­nu- ṣa­kteḥ sa­drū­pa­tāṃ ca ta­yo­r vi­dhi­nāṃ­ta­rī­ya­ka­tva­si­ddheḥ si­ddhaṃ gu­ṇa­bhā­ve­na vi­dhi­vi­ṣa­ya­tvaṃ vā­kya­sye­ti na pra­mā­ṇa­tā­pa­tte­r vi­pra­ti­pa­ttiḥ ye­na ka­rma­kāṃ­ḍa­sya pā­ra­mā­rthi­ka­tā na bha­ve­t | pra­dhā­na­bhā­ve­na vi­dhi­vi­ṣa­yaṃ ve­da­vā­kyaṃ pra­mā­ṇa­m i­ti cā­yu­ktaṃ­, vi­dheḥ sa­tya­tve dvai­tā­va­tā­rā­t | ta­da­sa­tya­tve prā­dhā­nyā­yo­gā­t | ta­thā hi­–­yo yo '­sa­tyaḥ sa sa na pra­dhā­na­bhā­va­m a­nu­bha­va­ti ya­thā ta­da­vi­dyā­vi­lā­saḥ ta­thā cā­sa­tyo vi­dhi­r i­ti na pra­dhā­na­bhā­ve­na 3­0ta­dvi­ṣa­ya­to­pa­pa­ttiḥ | syā­n ma­taṃ­, na sa­mya­ga­va­dhā­ri­taṃ vi­dheḥ sva­rū­paṃ bha­va­tā ta­syai­va­m a­vya­va­sthi­ta­tvā­t | pra­ti­bhā­sa- mā­trā­d dhi pṛ­tha­gvi­dhiḥ kā­rya­ta­yā na pra­tī­ya­te gha­ṭā­di­va­t pre­ra­ka­ta­yā vā va­ca­nā­di­va­t | ka­rma­ka­ra­ṇa­sā­dha­na­ta­yā hi ta­tpra­tī­tau kā­rya­tā­pre­ra­ka­tā­pra­tya­yo yu­kto nā­nya­thā | kiṃ ta­rhi dra­ṣṭa­vyo '­re '­ya­m ā­tmā śro­ta­vyo a­nu­ma­nta­vyo ni­di­dhyā­si­ta­vya i­tyā­di śa­bda­śra­va­ṇā­d a­va­sthāṃ­ta­ra­vi­la­kṣa­ṇe­na pre­ri­to ha­m i­ti jā­tā­kū­te­nā­kā­re­ṇa sva­ya­m ā­tmai­va pra­ti­bhā­ti­, sa e­va vi­dhi­r i­ty u­cya­te | ta­sya jñā­na­vi­ṣa­ya­ta­yā saṃ­baṃ­dha­m a­dhi­ti­ṣṭha­tī­ti pra­dhā­na­bhā­va­vi­bhā­va­nā- 3­5vi­dhi­r na vi­ha­nya­te­, ta­thā­vi­dha­ve­da­vā­kyā­d ā­tma­na e­va vi­dhā­ya­ka­ta­yā bu­ddhau pra­ti­bhā­sa­nā­t | ta­dda­rśa­na­śra­va­ṇā­t tu 2­6­4ma­na­na­ni­di­dhyā­sa­na­rū­pa­sya vi­dhī­ya­mā­na­ta­yā­nu­bha­vā­t | ta­thā ca sva­ya­m ā­tmā­naṃ dra­ṣṭuṃ śro­tu­m a­nu­bhaṃ­tuṃ ni­dhyā­tuṃ vā pra­va­rta­te­, a­nya­thā pra­vṛ­ttya­saṃ­bha­ve py ā­tma­naḥ pre­ri­to ha­m i­ty a­tra ga­ti­ra­pra­mā­ṇi­kā syā­t | ta­to nā­sa­tyo vi­dhi­r ye­na pra­dhā­na­tā na vi­ru­dhya­te | nā­pi sa­tya­tve dvai­ta­si­ddhiḥ ā­tma­sva­rū­pa­vya­ti­re­ke­ṇa ta­da­bhā­vā­t­, ta­syai­ka- syai­va ta­thā pra­ti­bhā­sa­nā­t i­ti | ta­d a­py a­sa­tyaṃ | ni­yo­gā­di­vā­kyā­rtha­sya ni­śca­yā­tma­ta­yā pra­tī­ya­mā­na­tvā­t | 0­5ta­thā hi­–­ni­yo­ga­s tā­va­d a­gni­ho­trā­di­vā­kyā­di­va­t dra­ṣṭa­vyo re '­ya­m ā­tmā i­tyā­di­va­ca­nā­d a­pi pra­tī­ya­te e­va ni­yu­kto ha­m a­ne­na vā­kye­ne­ti ni­ra­va­śe­ṣo yo­go ni­yo­gaḥ pra­ti­bhā­ti ma­nā­g a­py a­yo­gā­śaṃ­kā­na­va­tā­rā­d a­va­śya­ka­rta- vya­tā­saṃ­pra­tya­yā­t | ka­tha­m a­nya­thā ta­dvā­kya­śra­va­ṇā­d a­sya pra­vṛ­tti­r u­pa­pa­dya­te­, me­gha­dhva­nyā­de­r a­pi pra­vṛ­tti­pra­saṃ­gā­t | syā­d e­ta­t | mi­thye­yaṃ pra­tī­ti­r ni­yo­ga­sya vi­cā­rya­mā­ṇa­sya pra­vṛ­tti­he­tu­tvā­yo­gā­t | sa hi pra­va­rta­ka­sva­bhā­vo vā syā­d a­ta­tsva­bhā­vo vā ? pra­tha­ma­ka­lpa­nā­yāṃ prā­bhā­ka­rā­ṇā­m i­va tā­thā­ga­tā­dī­nā­m a­pi pra­va­rta­kaḥ syā­t | sa­rva­thā 1­0pra­va­rta­ka­tvā­t te­ṣāṃ vi­pa­ryā­sā­d a­pra­va­rta­ka i­ty ā­pi na ni­śce­tuṃ śa­kyaṃ pa­re­ṣā­m a­pi vi­pa­ryā­sā­t pra­va­rta­ka­tvā­d a­nu­ṣaṃ­gā­t | prā­bhā­ka­rā hi vi­pa­rya­sta­ma­na­saḥ śa­bda­ni­yo­gā­t pra­va­rtaṃ­te ne­ta­re sa­vi­pa­rya­sta­tvā­d i­ti va­da­to ni­vā­ra­yi­tu­m a- śa­kteḥ sau­ga­tā­di­ma­ta­sya pra­mā­ṇa­bā­dhi­ta­tvā­t ta e­va vi­pa­rya­stā na prā­bhā­ka­rā i­ty a­pi pa­kṣa­pā­ta­mā­traṃ ta­nma- ta­syā­pi pra­mā­ṇa­bā­dha­nā­vi­śe­ṣā­t | ya­thai­va hi pra­ti­kṣa­ṇa­vi­na­śva­ra­sa­ka­lā­rtha­va­ca­naṃ pra­tya­kṣā­di­vi­ru­ddhaṃ ta­thā ni­yo­gā­d vi­ṣa­yā­di­bhe­da­ka­lpa­na­m a­pi sa­rva­pra­mā­ṇā­nāṃ vi­dhi­vi­ṣa­ya­ta­yā­va­dhā­ra­ṇā­t sa­de­ka­tva­syai­va pa­ra­mā­rtha­to­pa­pa­tteḥ | 1­5ya­di pu­na­r a­pra­va­rta­ka­sva­bhā­vaḥ śa­bda­ni­yo­ga­s ta­dā si­ddha e­va ta­sya pra­kṛ­ti­he­tu­tvā­yo­gaḥ pha­la­ra­hi­tā­d vā ni­yo­ga- mā­trā­n na pre­kṣā­va­tāṃ pra­vṛ­tti­r a­pre­kṣā­va­ttva­pra­saṃ­gā­t­, pra­yo­ja­na­m a­nu­ddi­śya na maṃ­do pi pra­va­rta­ta i­ti pra­si­ddhe­ś ca | pra­caṃ­ḍa­pa­ri­dṛ­ḍha­va­ca­na­ni­yo­gā­d a­pha­lā­d a­pi pra­va­rta­na­da­rśa­nā­d a­do­ṣa i­ti ce­n na­, ti­nni­mi­ttā­pā­ya­pa­ri­ra­kṣa­ṇa­sya pha­la­tvā­t | ta­nni­yo­gā­d a­pra­va­rta­ne hi ma­mā­na­pā­yo va­śyaṃ bhā­vī­ti ta­nni­vā­ra­ṇā­ya pra­va­rta­mā­nā­nāṃ pre­kṣā­va­tā­m a­pi ta­ttvā­vi­ro- dhā­t | ta­rhi ve­da­va­ca­nā­d a­pi ni­yu­kta­pra­tya­vā­ya­pa­ri­hā­rā­ya pra­va­rta­tāṃ "­ni­tya­nai­mi­tti­ke ku­ryā­t pra­tya­vā­ya­ji­hā­sa- 2­0yā­" i­ti va­ca­nā­t | ka­tha­m i­dā­nīṃ sva­rga­kā­ma i­ti va­ca­na­m a­va­ti­ṣṭha­te­, ju­hu­yā­t ju­ho­tu ho­ta­vya­m i­ti liṃ­ṅlo- ṭta­vya­pra­tya­yāṃ­ta­ni­rde­śā­d e­va ni­yo­ga­mā­tra­pra­ti­pa­tteḥ­, ta­ta e­va ca pra­vṛ­tti­saṃ­bha­vā­t | pha­la­sa­hi­tā­n ni­yo­gā­t pra­vṛ­tti- pha­la­si­ddhau ca pha­lā­rthi­tai­va pra­va­rti­kā na ni­yo­ga­sta­m aṃ­ta­re­ṇā­pi pha­lā­rthi­nāṃ pra­vṛ­tti­da­rśa­nā­t | pu­ru­ṣa­va­ca­nā­n ni- yo­ge a­ya­m u­pā­laṃ­bho nā­pau­ru­ṣe­yā­gni­ho­trā­di­vā­kya­ni­yo­ge ta­syā­nu­pā­la­bhya­tvā­t | i­ti na yu­ktaṃ­, "­sa­rvaṃ kha­lv i­daṃ bra­hma­" i­tyā­di va­ca­na­syā­py a­nu­pā­la­bhya­tva­si­ddhe­r ve­dāṃ­ta­vā­da­pa­ri­ni­ṣṭhā­nā­t | ta­smā­n na ni­yo­go vā­kyā­rthaḥ 2­5ka­sya­ci­t pra­vṛ­tti­he­tu­r i­ti | ta­d e­ta­dvi­dhi­vā­di­no pi sa­mā­naṃ vi­dhe­r a­pi pra­vṛ­tti­he­tu­tvā­yo­ga­syā­vi­śe­ṣā­t | pra­kṛ- vi­ka­lpā­n a­ti­vṛ­tteḥ | ta­syā­pi hi pra­va­rta­ka­sva­bhā­va­tve ve­dāṃ­ta­vā­di­nā­m i­va prā­bhā­ka­ra­ta­thā­ga­tā­dī­nā­m a­pi pra­va­rta- ka­tva­pra­sa­kte­r a­pra­va­rta­ka­sva­bhā­vā­t te­ṣā­m a­pi na pra­va­rta­ko vi­dhiḥ syā­t | sva­ya­m a­vi­pa­rya­stā­s ta­taḥ pra­va­rtaṃ­te na vi­pa- rya­stā i­ti ce­t­, ku­taḥ saṃ­vi­bhā­go vi­bhā­vya­tāṃ | pra­mā­ṇā­bā­dhi­te­ta­ra­ma­tā­śra­ya­ṇā­d i­ti ce­t­, ta­rhi ve­dāṃ­ta- vā­di­naḥ ka­thaṃ na vi­pa­rya­stāḥ sa­rva­thā sa­rvai­ka­tva­ma­ta­syā­dhya­kṣa­vi­ru­ddha­tvā­t pa­ra­spa­ra­ni­ra­pe­kṣa­dra­vya­gu­ṇā­di­bhe­dā- 3­0bhe­da­ma­na­na­va­t | ta­dvi­pa­rī­ta­syā­ne­kāṃ­ta­sya jā­tyaṃ­ta­ra­sya pra­tī­teḥ pha­la­ra­hi­ta­ś ca vi­dhi­r na pra­va­rta­ko ni­yo­ga­va­t | sa­pha­laḥ pra­va­rta­ka i­ti ce­t­, kiṃ­ci­j jñā­nāṃ pha­lā­rthi­nāṃ pha­lā­ya da­rśa­nā­d e­va pra­vṛ­ttyu­pa­pa­tteḥ | pu­ru­ṣā­dvai­te na kā­ści­t ku­ta­ści­t pra­va­rta­ta i­ti ce­t­, si­ddha­s ta­rhi vi­dhi­r a­pra­va­rta­ko ni­yo­ga­va­d i­ti na vā­kyā­rthaḥ | pu­ru­ṣā­dvai­ta­vā­di­nā- m u­pa­ni­ṣa­dvā­kyā­d ā­tma­ni da­rśa­na­śra­va­ṇā­nu­ma­na­na­ni­dhyā­na­vi­dhā­ne py a­pra­va­rta­ne ku­ta­s te­ṣāṃ ta­da­bhyā­saḥ sā­pha­lya­m a­nu- bha­va­ti ma­tto­nma­ttā­di­pra­lā­pa­va­t­, ka­thaṃ vā sa­rva­thā­py a­pra­va­rta­ko vi­dhi­r e­va vā­kyā­rtho na pu­na­r ni­yo­gaḥ pa­ṭā­di­va­t 3­5pa­dā­rthāṃ­ta­ra­tve­nā­pra­ti­bhā­sa­nā­t | ni­yu­jya­mā­na­vi­ṣa­ya­ni­yo­ktṛ­dha­rma­tve­na cā­na­va­sthā­nā­n na ni­yo­go vā­kyā­rtha i­ti 2­6­5ce­t ta­d i­ta­ra­tra sa­mā­naṃ­, vi­dhe­r a­pi gha­ṭā­di­va­tpa­dā­rthāṃ­ta­ra­tve­nā­pra­ti­bhā­sa­nā­d vi­dhā­pya­mā­na­vi­ṣa­ya­vi­dhā­ya­ka­dha­rma­tve vya­va­sthi­te­ś ca | ya­thai­va hi ni­yo­jya­sya puṃ­so dha­rme ni­yo­ge a­na­nu­ṣṭhe­ya­tā ni­yo­ga­sya si­ddha­tvā­d a­nya­thā­nu­ṣṭhā­no pa­ra­mā­bhā­vā­nu­ṣaṃ­gā­t ka­sya­ci­t ta­drū­pa­syā­si­ddha­syā­bhā­vā­d­, sa­si­ddha­rū­pa­tā­yāṃ vā ni­yo­jya­tvaṃ vi­ro­dhā­d vaṃ­dhyā­sta­naṃ­dha­yā- di­va­t | si­ddha­rū­pe­ṇa ni­yo­jya­tve a­si­ddha­rū­pe­ṇa vā ni­yo­jya­tā­m e­ka­sya pu­ru­ṣa­syā­si­ddha­si­ddha­rū­pa­saṃ­ka­rā­n ni- 0­5yo­jye­ta­ra­tva­vi­bhā­gā­si­ddhi­s ta­drū­pā­saṃ­ka­re vā bhe­da­pra­saṃ­gā­d ā­tma­naḥ si­ddhā­si­ddha­rū­pa­yoḥ saṃ­baṃ­dhā­bhā­vo nu­pa­kā­rā­t | u­pa­kā­ra­ka­lpa­nā­yā­m ā­tma­na­s ta­du­pa­kā­rya­tve ni­tya­tva­hā­ni­s ta­yo­r ā­tmo­pa­kā­rya­tve si­ddha­rū­pa­sya sa­rva­tho­pa­kā­rya­tva- vyā­ghā­to '­si­ddha­rū­pa­syā­py u­pa­kā­rya­tve­na ga­ga­na­ku­su­mā­de­r u­pa­kā­rya­tvā­nu­ṣaṃ­gaḥ | si­ddhā­si­ddha­rū­pa­yo­r a­pi ka­thaṃ­ci­d a- si­ddha­rū­po­pa­ga­me pra­kṛ­ta­pa­rya­nu­yo­gā­ni­vṛ­tte­r a­na­va­sthā­nu­ṣaṃ­ga i­ty u­pā­laṃ­bhaḥ | ta­thā vi­dhī­ya­mā­na­sya pu­ru­ṣa­sya dha­rme vi­dhā­v a­pi si­ddha­sya puṃ­so da­rśa­na­śra­va­ṇā­nu­ma­na­na­ni­dhyā­na­vi­dhā­na­vi­ro­dhā­t | ta­dvi­dhā­ne vā sa­rva­dā ta­da­nu- 1­0pa­ra­ti­pra­sa­ktiḥ | da­rśa­nā­di­rū­pe­ṇa ta­syā­si­ddhau vi­dhā­na­vyā­ghā­taḥ kū­rma­ro­mā­di­va­t | si­ddha­rū­pe­ṇa vi­dhā­pya- mā­na­sya vi­dhā­ne si­ddha­rū­pe­ṇa vi­dhā­ne si­ddhā­si­ddha­rū­pe­ṇa vā vi­dhā­ne si­ddhā­si­ddha­rū­pa­saṃ­ka­rā­t vi­dhā­pye­ta­ra- vi­bhā­gā­si­ddhe­s ta­drū­pā­saṃ­ka­re vā bhe­da­pra­saṃ­gā­d ā­tma­naḥ si­ddhā­si­ddha­rū­pa­yo­s ta­tsaṃ­baṃ­dhā­bhā­vā­di­do­ṣā­saṃ­ja­na­na­syā- vi­śe­ṣaḥ | ta­thā vi­ṣa­ya­sya yā­ga­la­kṣa­ṇa­sya dha­rme ni­yo­ge ta­syā­pa­ri­ni­ṣpa­nna­tvā­t sva­rū­pā­bhā­vā­d vā­kye­na pra­tye­tu- m a­śa­kya­tva­sya vi­dhā­v a­pi vi­ṣa­ya­dha­rme sa­mā­na­tvā­t ku­to vi­ṣa­ya­dha­rme vi­dhiḥ ? pu­ru­ṣa­syai­va vi­ṣa­ya­ta­yā­va­bhā­sa- 1­5mā­na­sya vi­ṣa­ya­tvā­t ta­sya vā pa­ri­ni­ṣpa­nna­tvā­n na ta­ddha­rma­sya vi­dhe­r a­saṃ­bha­va i­ti ce­t­, ta­rhi ya­ja­nā­śra­ya­sya dra­vyā­deḥ si­ddha­tvā­t ta­sya vi­ṣa­ya­tvā­t ka­thaṃ ta­ddha­rmo ni­yo­go pi na si­dhye­t ? ye­na rū­pe­ṇa vi­ṣa­yo vi­dya­te te­na dha­rme­ṇa ni­yo­go pī­ti­, ta­da­nu­ṣṭhā­nā­bhā­ve vi­dhi­vi­ṣa­yo ye­na rū­pe­ṇa nā­sti te­na ta­ddha­rma­sya vi­dheḥ ka­tha­m a­nu­ṣṭhā­naṃ ? ye­nā­tma­nā­sti te­nā­nu­ṣṭhā­na­m i­ti ce­t ta­nni­yo­ge­na sa­mā­naṃ | ka­tha­m a­sa­nni­yo­go '­nu­ṣṭhī­ya­te a­pra­tī­ya­mā­na­tvā­t kha­ra­vi­ṣā­ṇa­va­t i­ti ce­t­, ta­ta e­va vi­dhi­r a­pi nā­nu­ṣṭhe­yaḥ | pra­tī­ya­mā­na­ta­yā si­ddha­tvā­d a­nu­ṣṭhe­yo vi­dhi­r i­ti 2­0ce­t­, ni­yo­go pi ta­thā­stu | na­nv a­nu­ṣṭhe­ya­ta­yai­va ni­yo­go va­ti­ṣṭha­te na pra­tī­ya­mā­na­ta­yā ta­syāḥ sa­ka­la­va­stu- sā­dhā­ra­ṇa­tvā­t | a­nu­ṣṭhe­ya­tā ce­t pra­ti­bhā­tā ko nyo ni­yo­go ya­syā­nu­ṣṭhi­te­r i­ti ce­t­, ta­rhi vi­dhi­r a­pi na pra­tī- ya­mā­na­ta­yā pra­ti­ṣṭhā­m a­nu­bha­va­ti kiṃ tu vi­dhī­ya­mā­na­ta­yā | sā ce­d a­nu­bhū­tā ko nyo vi­dhi­r nā­ma ? ya­sya vi­dhā­na­m u­pa­ni­ṣa­dvā­kyā­d u­pa­va­rṇya­te | dra­ṣṭa­vyā­di­vā­kye­nā­tma­da­rśa­nā­di­vi­hi­taṃ ma­me­ti pra­tī­te­r a­pra­ti­kṣe­pā­rho vi­dhiḥ ka­tha­m a­pā­kri­ya­te ? ki­m i­dā­nī­m a­gni­ho­trā­di­vā­kye­na yā­gā­di­vi­ṣa­ye ni­yu­kto ha­m i­ti pra­tī­ti­r na vi­dya­te­, ye­na 2­5ni­yo­gaḥ pra­ti­kṣi­pya­te | sā pra­tī­ti­r a­pra­mā­ṇa­m i­ti ce­t­, vi­dhi­pra­tī­tiḥ ka­tha­m a­pra­mā­ṇaṃ na syā­t ? pu­ru­ṣa- do­ṣa­ra­hi­ta­ve­da­va­ca­no­pa­ja­ni­ta­tvā­d i­ti ce­t­, ta­ta e­va ni­yo­ga­pra­tī­ti­r a­py a­pra­mā­ṇaṃ mā bhū­t sa­rva­thā­py a­vi­śe- ṣā­t | ta­thā­pi ni­yo­ga­sya vi­ṣa­ya­dha­rma­syā­saṃ­bha­ve vi­dhe­r a­pi dha­rma­sya na saṃ­bha­vaḥ | śa­bda­sya vi­dhā­ya­ka­sya ca dha­rmo vi­dhi­r i­ty a­pi na ni­śce­tuṃ śa­kyaṃ­, ni­yo­ga­syā­pi ni­yo­ktṛ­śa­bda­dha­rmā­rtha­pra­ti­ghā­tā­bhā­vā­nu­ṣa­kteḥ | śa­bda­sya si­ddha­rū­pa­tvā­n na ta­ddha­rmo ni­yo­gaḥ ka­tha­m a­si­ddho ye­nā­sau saṃ­pā­dya­te ka­sya­ci­d i­ty a­pi na maṃ­ta­vyaṃ­, vi­dhi­saṃ­pā­da­na- 3­0vi­ro­dhā­t ta­syā­pi si­ddho­pa­ni­ṣa­dvā­kya­dha­rma­tva­vi­śe­ṣā­t | pra­si­ddha­syā­pi saṃ­pā­da­ne pu­naḥ pu­na­s ta­tsaṃ­pā­da­ne pra­vṛ­ttya­nu­pa­ra­mā­t ka­tha­m u­pa­ni­ṣa­dva­ca­na­sya pra­mā­ṇa­tā a­pū­rvā­rtha­tā­vi­ra­hā­t smṛ­ti­va­t | ta­sya vā pra­mā­ṇa­tve ni­yo­ga- vā­kyaṃ pra­mā­ṇa­m a­stu vi­śe­ṣā­bhā­vā­t | syā­n ma­taṃ­, ni­yo­ga­sya sa­rva­pa­kṣe­ṣu vi­cā­rya­mā­ṇa­syā­yo­gā­t ta­dva­ca­na­m a- pra­mā­ṇaṃ | te­ṣāṃ hi na tā­va­t kā­ryaṃ śu­ddhaṃ ni­yo­gaḥ pre­ra­ṇā ni­yo­jya­va­rji­ta­sya ni­yo­ga­syā­saṃ­bha­vā­t | ta­smi­n ni­yo­ga­saṃ­jñā­ka­ra­ṇe sva­kaṃ­ba­la­sya ku­rdā­li­ke­ti nā­māṃ­ta­ra­ka­ra­ṇa­mā­traṃ syā­t | na ca tā­va­tā sve­ṣṭa­si­ddhiḥ | 3­5śu­ddhā pre­ra­ṇā ni­yo­ga i­ty a­py a­ne­nā­pā­staṃ­, ni­yo­jya­pha­la­ra­hi­tā­yāḥ pre­ra­ṇā­yāḥ pra­lā­pa­mā­tra­tvā­t | pre­ra­ṇā­sa­hi­taṃ 2­6­6kā­ryaṃ ni­yo­ga i­ty a­py a­saṃ­bha­vi­, ni­yo­gā­dya­saṃ­bha­ve ta­dvi­ro­dhā­t | kā­rya­sa­hi­tā pre­ra­ṇā ni­yo­ga i­ty a­py a­ne­na ni­ra­staṃ | kā­rya­syai­vo­pa­cā­ra­taḥ pra­va­rta­ka­tvaṃ ni­yo­ga i­ty a­py a­sā­raṃ­; ni­yo­jyā­di­ni­ra­pe­kṣa­sya kā­rya­sya pra­va­rta­ka­tvo- pa­cā­rā­yo­gā­t­, ka­dā­ci­t kva­ci­t pa­ra­mā­rtha­ta­s ta­sya ta­thā­nu­pa­laṃ­bhā­t | kā­rya­pre­ra­ṇa­yoḥ saṃ­baṃ­dho ni­yo­ga i­ti va­ca­na­m a­saṃ­ga­taṃ­, ta­to bhi­nna­sya saṃ­baṃ­dha­sya saṃ­baṃ­dhi­ni­ra­pe­kṣa­sya ni­yo­ga­tve­nā­gha­ṭa­nā­t | saṃ­baṃ­dhā­tma­naḥ saṃ­baṃ­dha­sya 0­5ni­yo­ga­tva­m i­ty a­pi du­ra­nva­yaṃ­, pre­rya­mā­ṇa­pu­ru­ṣa­ni­ra­pe­kṣa­yoḥ saṃ­baṃ­dhā­tma­no­r a­pi kā­rya­pre­ra­ṇa­yoḥ ni­yo­ga­tvā­nu­pa­pa­tteḥ | sa­mu­dā­ya­ni­yo­ga­vā­do py a­ne­na pra­tyā­khyā­taḥ | kā­rya­pre­ra­ṇā­sva­bhā­va­ni­rmu­kta­s tu ni­yo­go na vi­dhi­vā­da­m a­ti­śe­te | ya­t pu­naḥ sva­rga­kā­maḥ pu­ru­ṣo gni­ho­trā­di­vā­kya­ni­yo­ge sa­ti yā­ga­la­kṣa­ṇaṃ vi­ṣa­ya­m ā­rū­ḍha­m ā­tmā­naṃ ma­nya­mā­naḥ pra­va­rta­ta i­ti yaṃ­trā­rū­ḍha­ni­yo­ga­va­ca­naṃ ta­d a­pi na pa­ra­mā­tma­vā­de pra­ti­kū­laṃ­, pu­ru­ṣā­bhi­mā­na­mā­tra­sya ni­yo­ga­tva- va­ca­nā­t ta­sya cā­vi­dyo­da­ya­ni­baṃ­dha­na­tvā­t | bho­gya­rū­po ni­yo­ga i­ti cā­yu­ktaṃ­, ni­yo­ktṛ­pre­ra­ṇā­śū­nya­sya bho­gya­sya 1­0ta­da­bhā­vā­nu­pa­pa­tteḥ | pu­ru­ṣa­sva­bhā­vo pi na ni­yo­go gha­ṭa­te­, ta­sya śā­śva­ti­ka­tve­na ni­yo­ga­sya śā­śva­ti­ka­tva- pra­saṃ­gā­t | pu­ru­ṣa­mā­tra­vi­dhe­r e­va ta­thā vi­dhā­ne ve­dāṃ­ta­vā­di­pa­ri­sa­mā­pteḥ | ku­to ni­yo­ga­vā­do nā­me­ti ? ta­d e­ta­da- sā­raṃ­, sa­rva­thā vi­dhe­r a­pi vā­kyā­rthā­nu­pa­pa­tteḥ | so pi hi śa­bdā­di­r dra­ṣṭa­vya­tā­di­vya­va­cche­de­na ra­hi­to ya­dī­ṣya­te ta­dā na ka­dā­ci­t pra­vṛ­tti­he­tuḥ­, pra­ti­ni­ya­ta­vi­ṣa­ya­vi­dhi­nāṃ­ta­rī­ya­ka­tvā­t pre­kṣā­va­tpra­vṛ­tteḥ ta­sya vā ta­dvi­ṣa­ya­pa­ri- hā­rā­vi­nā­bhā­vi­tvā­t ka­ṭaḥ ka­rta­vya i­ti ya­thā | na hi ka­ṭa­ka­rta­vya­tā­vi­dhi­r a­ta­dvya­va­cche­da­m aṃ­ta­re­ṇa vya­va­hā­ra- 1­5mā­rgya­m a­va­tā­ra­yi­tuṃ śa­kyaḥ | pa­ra­pa­ri­hā­ra­sa­hi­to vi­dhiḥ śa­bdā­rtha i­ti ce­t­, ta­rhi vi­dhi­pra­ti­ṣe­dhā­tma­kaḥ śa­bdā­rtha i­ti ku­to vi­dhye­kāṃ­ta­vā­da­pra­ti­ṣṭhā pra­ti­ṣe­dhai­kāṃ­ta­vā­da­va­t | syā­n ma­taṃ­, pa­ra­pa­ri­hā­ra­sya gu­ṇī­bhū­tā- d vi­dhe­r e­va pra­vṛ­ttyaṃ­ga­tve prā­dhā­nyā­d vi­dhiḥ śa­bdā­rtha i­ti | ka­tha­m i­dā­nīṃ śu­ddha­kā­ryā­di­rū­pa­ni­yo­ga­vya­va­sthi­ti­r na syā­t ? kā­rya­syai­va śu­ddha­sya pra­vṛ­ttyaṃ­ga­ta­yā pra­dhā­na­tvo­pa­pa­tteḥ­, ni­yo­jyā­deḥ sa­to pi gu­ṇī­bhā­vā­t | ta­dva­tpre­ra­ṇā- di­sva­bhā­va­ni­yo­ga­vā­di­nāṃ pre­ra­ṇā­dau pra­dhā­na­tā­bhi­prā­yā­t | ta­d i­ta­ra­sya sa­to pi gu­ṇī­bhā­vā­dhya­va­sā­yā­d u­kto 2­0ni­yo­gaḥ śa­bdā­rthaḥ | śu­ddha­kā­rya­pre­ra­ṇā­di­ṣu svā­bhi­prā­yā­t ka­sya­ci­t pra­dhā­na­bhā­ve pi pa­rā­bhi­prā­yā­t pra­dhā­na­tvā­bhā­vā- d a­nya­ta­ra­syā­pi sva­bhā­va­syā­vya­va­sthi­te­r nai­ka­syā­pi śa­bdā­rtha­tva­m i­ti ce­t­, ta­rhi pu­ru­ṣā­dvai­ta­vā­dyā­śa­ya­va­śā­d vi­dheḥ pra­dhā­na­tve pi ta­thā­ga­ta­ma­tā­śra­ya­ṇā­d a­pra­dhā­na­tā­gha­ṭa­nā­t so pi na pra­ti­ṣṭhā­m a­ṭā­ṭye­ta vi­pra­ti­pa­tti­sa­dbhā­vā­vi­śe­ṣā­t | pra­mā­ṇa­rū­pa­ś ca ya­di vi­dhiḥ ta­dā pra­me­ya­m a­nya­d vā­cyaṃ | ta­tsva­rū­pa­m e­va pra­me­ya­m i­ti ce­t­, ka­tha­m a­syā­rtha­dva­ya­rū­pa­tā na vi­ru­dhya­te ? ka­lpa­na­ye­ti ce­t­, ta­rhy a­nyā­po­haḥ śa­bdā­rthaḥ ka­thaṃ pra­ti­ṣi­dhya­te ? pra­mā­ṇa­tva­vyā­vṛ­ttyā vi­dheḥ 2­5pra­mā­ṇa­tva­va­ca­nā­d a­pra­me­ya­vyā­vṛ­ttyā ca pra­me­ya­tva­pa­ri­ka­lpa­nā­t | pa­dā­rtha­sva­rū­pa­vi­dhā­ya­ka­tva­m aṃ­ta­re­ṇā­nyā­po­ha­mā­tra- vi­dhā­ya­ka­sya śa­bda­sya kva­ci­t pra­va­rta­ka­tvā­yo­gā­d a­nyā­po­ho na śa­bdā­rtha i­ti ce­t­, ta­rhi pa­dā­rtha­sva­rū­pa­vi­dhā­ya- ka­syā­pi śa­bda­syā­nyā­po­hā­na­bhi­dhā­yi­naḥ ka­tha­m a­nya­pa­ri­hā­re­ṇa kva­ci­t pra­vṛ­tti­ni­mi­tta­tva­si­ddhiḥ ye­na vi­dhi­mā­traṃ śa­bdā­rthaḥ syā­t | pa­ra­ma­pu­ru­ṣa e­va vi­dhiḥ sa e­va ca pra­mā­ṇaṃ pra­me­yaṃ cā­vi­dyā­va­śā­d ā­bhā­sa­te pra­ti­bhā­sa- mā­tra­vya­ti­re­ke­ṇa vyā­vṛ­ttyā­de­r a­py a­saṃ­bha­vā­d i­ty a­pi da­tto­tta­raṃ­, pra­ti­bhā­sa­vya­ti­ri­kta­sya pra­ti­bhā­sya­syā­rtha­sya vya­va- 3­0sthā­pi­tā­tvā­t | pra­me­ya­rū­po vi­dhi­r i­ti va­ca­na­m a­yu­ktaṃ­, pra­mā­ṇā­bhā­ve pra­me­ya­rū­pa­tvā­yo­gā­t ta­syai­va ca dva­ya­rū­pa­tva­vi­ro­dhā­t | ka­lpa­nā­va­śā­d vi­dhe­r dva­ya­rū­pa­tve a­nyā­po­ha­vā­dā­nu­ṣaṃ­ga­syā­vi­śe­ṣā­t | pra­mā­ṇa­pra­me­yo­bha­ya­rū­po vi­dhi­r i­ty a­py a­ne­na ni­ra­staṃ bha­va­tu | a­nu­bha­ya­rū­po '­sā­v i­ti ce­t­, sva­ra­śṛṃ­gā­di­va­da­va­stu­tā­pa­ttiḥ ka­tha­m i­va ta­sya ni­vā­rya­tāṃ ? ta­thā yaṃ­trā­rū­ḍho vā­kyā­rtha i­ty e­kāṃ­to pi vi­pa­rya­ya e­vā­nyā­po­ha­m aṃ­ta­re­ṇa ta­sya pra­va­rta­ka­tvā­yo­gā- d vi­dhi­va­ca­na­va­t | e­te­na bho­gya­m e­va pu­ru­ṣa e­va vā­kyā­rtha i­ty a­py e­kā­nto ni­ra­staḥ­, yo­ga­vi­śe­ṣa­ta­yā ca yaṃ­trā- 3­5rū­ḍhā­deḥ pra­ti­vi­hi­ta­tvā­t | na pu­na­s ta­tpra­ti­vi­dhā­ne ti­ta­rā­mā­da­ro smā­ka­m i­ty u­pa­ra­mya­te | ta­thā­nyā­po­ha e­va 2­6­7śa­bdā­rtha i­ty e­kāṃ­to vi­pa­rya­yaḥ sva­rū­pa­vi­dhi­m aṃ­ta­re­ṇā­nyā­po­ha­syā­saṃ­bha­vā­t | va­kra­bhi­prā­yā­rū­ḍha­syā­rtha­sya vi­dhi­r e- vā­nyā­po­ha i­tthaṃ i­ti ce­t­, ta­thai­va ba­hi­ra­rtha­sya vi­dhi­r a­stu vi­śe­ṣā­bhā­vā­t | te­na śa­bda­sya saṃ­baṃ­dhā­bhā­vā­n na śa­bdā­t ta­dvi­dhi­r i­ti ce­t­, ta­ta e­va va­kra­bhi­pre­ta­syā­py a­rtha­sya vi­dhi­r mā bhū­t | te­na sa­ha kā­rya­kā­ra­ṇa­bhā­va­sya saṃ­baṃ­dha­sya sa­hā­yā­c cha­bda­sya ta­dvi­dhā­yi­tva­m i­ti ce­n na­, vi­va­kṣā­m aṃ­ta­re­ṇā­pi su­ptā­dya­va­sthā­yāṃ śa­bda­sya pra­vṛ­tti- 0­5da­rśa­nā­t kā­rya­tvā­d vya­va­sthā­nā­t | pra­ti­kṣi­pta­ś cā­nyā­po­hai­kāṃ­taḥ pu­ra­stā­d i­ti ta­rki­taṃ | ni­yo­go bhā­va­nā dhā­tva­rtho vi­dhi­yaṃ­trā­rū­ḍhā­di­r a­nyā­po­ho vā ya­dā kai­ści­d e­kāṃ­te­na vi­ṣa­yo vā­kya­syā­nu­ma­nya­te ta­dā ta­jja­ni­taṃ ve­da­naṃ śru­tā­bhā­saṃ pra­ti­pa­tta­vyaṃ­, ta­thā vā­kyā­rtha­ni­rṇī­te­r vi­dhā­tuṃ duḥ­śa­ka­tvā­d i­ti |­|  kaḥ pu­na­r a­va­dhi­vi­pa­rya­ya i­ty ā­ha­;­ — bha­vaṃ pra­tī­tya yo jā­to gu­ṇaṃ vā prā­ṇi­nā­m i­ha | de­śā­va­dhiḥ sa vi­jñe­yo dṛ­ṣṭi­mo­hā­d vi­pa­rya­yaḥ |­| 1­1­3 a |­|  1­0sa­tsaṃ­ya­ma­vi­śe­ṣo­ttho na jā­tu pa­ra­mā­va­dhiḥ | sa­rvā­va­dhi­r a­pi vya­sto ma­naḥ­pa­rya­ya­bo­dha­va­t |­| 1­1­4 |­|  pa­ra­mā­va­dhiḥ sa­rvā­va­dhi­ś ca na ka­dā­ci­d vi­pa­rya­yaḥ sa­tsaṃ­ya­ma­vi­śe­ṣo­ttha­tvā­t ma­naḥ­pa­rya­ya­va­d i­ti | de­śā­va­dhi­r e­va ka­sya­ci­n mi­thyā­da­rśa­nā­vi­rbhā­ve vi­pa­rya­yaḥ pra­ti­pā­dya­te | kiṃ pu­naḥ ka­rtuṃ pra­mā­ṇā­tma­ka­sa­mya­gjñā­na­vi­dhau pra­kṛ­te vi­pa­rya­yaṃ jñā­na­m a­ne­ka­dhā ma­tyā­di pra­rū­pi­taṃ sū­tra­kā­rai­r i­ty ā­ha­;­ — i­ti pra­mā­ṇā­tma­vi­bo­dha­saṃ­vi­dhau vi­pa­rya­ya­jñā­na­m a­ne­ka­dho­di­ta­m |  1­5vi­pa­kṣa­vi­kṣe­pa­mu­khe­na ni­rṇa­yaḥ su­bo­dha­rū­pe­ṇa vi­dhā­tu­m u­dya­taḥ |­| 1­1­5 |­|  pū­rvaṃ sa­mya­ga­va­bo­dha­sva­rū­pā­va­dhi­rū­pa­mu­khe­na ni­rṇa­yaṃ vi­dhā­ya vi­pa­kṣa­vi­kṣe­pa­mu­khe­nā­pi taṃ vi­dhā­tu­m u­dya­tai­r a­ne­ka­dhā vi­pa­rya­ya­jñā­na­m u­di­taṃ vā­di­no­bha­yaṃ ka­rta­vyaṃ sva­pa­ra­pa­kṣa­sā­dha­na­dū­ṣa­ṇa­m i­ti nyā­yā­nu­sa­ra­ṇā­t­, sva­vi­dhi­sā­ma­rthyā­t pra­ti- ṣe­dha­sya si­ddhe­s ta­tsā­ma­rthyā­d vā sva­pa­kṣa­vi­dhi­si­ddhe­r no­bha­ya­va­ca­na­m a­rtha­va­d i­ti pra­vā­da­syā­va­sthā­pi­tu­m a­śa­kteḥ­, sa­rva­tra sā­ma­rthya­si­ddha­syā­va­ca­na­pra­saṃ­gā­t | sve­ṣṭa­vyā­dhā­ta­syā­nu­ṣaṃ­gā­t | kva­ci­t sā­ma­rthya­si­ddha­syā­pi va­ca­ne syā­dvā­da­nyā­ya­syai­va 2­0si­ddheḥ sa­rvaṃ śu­ddha­m |­|  i­ti ta­ttvā­rtha­ślo­ka­vā­rti­kā­laṃ­kā­re pra­tha­ma­syā­dhyā­ya­sya ca­tu­rtha­m ā­hni­ka­m |­|  nai­ga­ma­saṃ­gra­ha­vya­va­hā­ra­rju­sū­tra­śa­bda­sa­ma­bhi­rū­ḍhai­vaṃ­bhū­tā na­yāḥ |­| 3­3 |­|  kiṃ kṛ­tvā­dhu­nā kiṃ ca ka­rtu­m i­daṃ sū­traṃ bra­vī­tī­ty ā­ha­;­ — ni­rde­śyā­dhi­ga­mo­pā­yaṃ pra­mā­ṇa­m a­dhu­nā na­yā­n | na­yai­r a­dhi­ga­me­tyā­di prā­ha saṃ­kṣe­pa­to khi­lā­n |­| 1 |­|  2­5pra­mā­ṇa­na­yai­r a­dhi­ga­ma i­ty a­ne­na pra­mā­ṇaṃ na­yā­ś cā­dhi­ga­mo­pā­yā i­ty u­ddi­ṣṭaṃ | ta­tra pra­mā­ṇaṃ ta­ttvā­rthā­dhi­ga­mo­pā­yaṃ pra­paṃ­ca­to ni­rde­śyā­dhu­nā na­yāṃ­s ta­da­dhi­ga­mo­pā­yā­n a­khi­lā­n saṃ­kṣe­pa­to nya­thā ca vyā­khyā­tu­m i­daṃ prā­ha bha­ga­vā­n | ka­thaṃ ? na­ya­sā­mā­nya­sya ta­lla­kṣa­ṇa­syai­va saṃ­kṣe­pa­to vi­bhā­ga­sya vi­śe­ṣa­la­kṣa­ṇa­sya ca vi­sta­ra­to na­ya­vi­bhā­ga­sya a­ti­vi­sta­ra­to na­ya­pra­paṃ­ca­sya cā­tra pra­ti­pā­da­nā­t sa­rva­thā na­ya­pra­rū­pa­ṇa­sya sū­tri­ta­tvā­d i­ti brū­ma­he |­|  ta­tra sā­mā­nya­to na­ya­saṃ­khyāṃ la­kṣa­ṇaṃ ca ni­rū­pa­ya­nn ā­ha­;­ — 3­0sā­mā­nyā­de­śa­ta­s tā­va­d e­ka e­va na­yaḥ sthi­taḥ | syā­dvā­da­pra­vi­bha­ktā­rtha­vi­śe­ṣa­vyaṃ­ja­nā­tma­kaḥ |­| 2 |­|  sā­mā­nyā­de­śā­t tā­va­d e­ka e­va na­yaḥ sthi­taḥ sā­mā­nya­syā­ne­ka­tva­vi­ro­dhā­t | sa ca syā­dvā­da­pra­vi­bha­ktā­rtha- vi­śe­ṣa­vyaṃ­ja­ko na­ya i­ti va­ca­nā­t | na­nu ce­daṃ he­tu­r la­kṣa­ṇa­va­ca­na­m i­ti ke­ci­t | ta­d a­yu­ktaṃ | he­toḥ syā­dvā­de­na pra­vi­bha­kta­syā­rtha­sya sa­ka­la­sya vi­śe­ṣaṃ vyaṃ­ja­yi­tu­m a­sa­ma­rtha­tvā­d a­nya­tro­pa­cā­rā­t | he­tu­ja­ni­ta­sya bo­dha­sya vyaṃ­ja­kaḥ 2­6­8pra­dhā­na­bhā­va­ta e­va yu­ktaḥ | sa ca na­ya e­va svā­rthai­ka­de­śa­vya­va­sā­yā­tma­ka­tvā­d i­ty u­ktaṃ | na­nv e­vaṃ dṛ­ṣṭe­ṣṭa­vi­ru­ddhe­nā­pi rū­pe­ṇa ta­sya vyaṃ­ja­ko na­yaḥ syā­d i­ti na śaṃ­ka­nī­yaṃ­, "­sa­dha­rma­ṇai­va śā­bda­sya sā­dha­rmyā­d a­vi­ro­dha­taḥ­" i­ti va­ca- nā­t | sa­mā­no hi dha­rmo ya­sya dṛ­ṣṭāṃ­ta­sya te­na sā­dha­rmyaṃ sā­dhya­sya dha­rmi­ṇo ma­nā­g a­pi vai­dha­rmyā­bhā­vā­t | ta­to syā­vi­ro­dhe­nai­va vyaṃ­ja­ka i­ti ni­ścī­ya­te dṛ­ṣṭāṃ­ta­sā­dha­rmyā­d a­dṛ­ṣṭāṃ­to­tsa­ra­ṇā­d i­ty a­ne­na dṛ­ṣṭa­vi­ro­dha­sya ni­va­rta- 0­5nā­t | na­nu ka­thaṃ­ci­d a­pi dṛ­ṣṭāṃ­ta­vai­dha­rmyā­d dṛ­ṣṭa­vai­pa­rī­tyā­d i­ty a­ne­ne­ṣṭa­vi­ro­dha­sya pa­ri­ha­ra­ṇā­t dṛ­ṣṭa­vi­pa­rī­ta­sya sa­rva­thā­ni­ṣṭa­tvā­t sva­ya­m u­dā­hṛ­ta­ś cai­vaṃ la­kṣa­ṇo na­yaḥ svā­mi­sa­maṃ­ta­bha­drā­cā­ryaiḥ | "­sa­d e­va sa­rvaṃ ko ne­cche­t sva- rū­pā­di­ca­tu­ṣṭa­yā­t­" i­ti sa­rva­sya va­stu­naḥ syā­dvā­da­pra­vi­bha­kta­sya vi­śe­ṣaḥ sa­ttvaṃ ta­sya vyaṃ­ja­ko bo­dhaḥ sva­rū- pā­di­ca­tu­ṣṭa­yā­d dṛ­ṣṭa­sā­dha­rmya­sya sva­rū­pa­di­ca­tu­ṣṭa­yā­t sa­nni­ści­taṃ na pa­ra­rū­pā­di­ca­tu­ṣṭa­ye­na ta­dva­tsa­rvaṃ vi­vā­dā- pa­nnaṃ sa­t ko ne­cche­t ? ka­syā­tra vi­pra­ti­pa­tti­r i­ti vyā­khyā­nā­t |­|  1­0saṃ­kṣe­pa­to na­ya­vi­bhā­ga­m ā­ma­rśa­ya­ti­;­ — saṃ­kṣe­pā­d dvau vi­śe­ṣe­ṇa dra­vya­pa­ryā­ya­go­ca­rau | dra­vyā­rtho vya­va­hā­rāṃ­taḥ pa­ryā­yā­rtha­s ta­to pa­raḥ |­| 3 |­|  vi­śe­ṣa­taḥ saṃ­kṣe­pā­d dvau na­yau dra­vyā­rthaḥ pa­ryā­yā­rtha­ś ca | dra­vya­vi­ṣa­yo dra­vyā­rthaḥ pa­ryā­ya­vi­ṣa­yaḥ pa­ryā­yā­rthaḥ pra­tha­mo nai­ga­ma­saṃ­gra­ha­vya­va­hā­ra­vi­ka­lpaḥ | ta­to pa­ra­ś ca­tu­rdhā ṛ­ju­sū­tra­śa­bda­sa­ma­bhi­rū­ḍhai­vaṃ­bhū­ta­vi­ka­lpā­t |­|  vi­sta­re­ṇe­ti sa­ptai­te vi­jñe­yā nai­ga­mā­da­yaḥ | ta­thā­ti­vi­sta­re­ṇai­ta­dbhe­dāḥ saṃ­khyā­ta­vi­gra­hāḥ |­| 4 |­|  1­5ku­ta e­va­m a­taḥ sū­trā­l la­kṣya­ta i­ty ā­ha­;­ — na­yo na­yau na­yā­ś ce­ti vā­kya­bhe­de­na yo­ji­tāḥ | nai­ga­mā­da­ya i­ty e­vaṃ sa­rva­saṃ­khyā­bhi­sū­ca­nā­t |­| 5 |­|  nai­ga­ma­saṃ­gra­ha­vya­va­hā­ra­rju­sū­tra­śa­bda­sa­ma­bhi­rū­ḍhai­vaṃ­bhū­tā na­yāḥ i­ty a­tra na­ya i­ty e­kaṃ vā­kyaṃ­, te na­yau dra­vyā­rthi­ka­pa­ryā- yā­rthi­kau i­ti dvi­tī­ya­me­te na­yāḥ sa­pte­ti tṛ­tī­yaṃ­, pu­na­r a­pi te na­yāḥ saṃ­khyā­tā śa­bda­ta i­ti ca­tu­rthaṃ | saṃ­kṣe­pa­pa­rā­yāṃ vā­ka 2­0bhi­dhā­ne da­rśa­nā­t | ke­ṣāṃ­ci­t ta­thā va­ca­no­pa­laṃ­bhā­c ca na vi­ru­dhya­te | a­tra vā­kya­bhe­dau nai­ga­mā­di­r e­ka­sya dva­yo­ś ca sā­mā­nā­dhi­ka­ra­ṇyā­vi­ro­dhā­c ca gṛ­hā grā­maḥ de­va­m a­nu­ṣyā u­bhau rā­śī i­ti ya­thā | na­nv e­va­m e­ka­tva­dvi­tvā­di­saṃ­khyā- ga­tā­v a­pi ka­thaṃ na­ya­sya sā­mā­nya­la­kṣa­ṇaṃ dvi­dhā vi­bha­kta­sya ta­dvi­śe­ṣa­ṇaṃ vi­jñā­ya­ta i­ty ā­śaṃ­kā­yā­m ā­ha­;­ — na­yā­nāṃ la­kṣa­ṇaṃ la­kṣyaṃ ta­tsā­mā­nya­vi­śe­ṣa­taḥ | nī­ya­te ga­mya­te ye­na śru­tā­rthāṃ­śo na­yo hi saḥ |­| 6 |­|  ta­daṃ­śau dra­vya­pa­ryā­ya­la­kṣa­ṇau sā­dhya­pa­kṣi­ṇau | nī­ye­te tu ya­kā­bhyāṃ tau na­yā­v i­ti vi­ni­ści­tau |­| 7 |­|  2­5nī­ya­te '­ne­ne­ti na­ya i­ty u­kte ta­sya vi­ṣa­yaḥ sā­ma­rthyā­d ā­kṣi­pya­te | sa ca śru­tā­khya­pra­mā­ṇa­vi­ṣa­yī­kṛ­ta­syāṃ­śa i­ti ta­da­pe­kṣā ni­ru­kti­r na­ya­sā­mā­nya­la­kṣa­ṇe la­kṣa­ya­ti­, ta­thā nī­ye­te ya­kā­bhyāṃ tau na­yā­v i­ty u­kte tu dra­vyā­rthi- ka­pa­ryā­yā­rthi­kau na­yau dvau tau ca dra­vya­pa­ryā­yā­v i­ti ta­da­pe­kṣaṃ ni­rva­ca­naṃ na­ya­vi­śe­ṣa­dva­ya­la­kṣa­ṇaṃ pra­kā­śa­ya­ti |  na­nu ca gu­ṇa­vi­ṣa­yo gu­ṇā­rthi­ko pi tṛ­tī­yo va­kta­vya i­ty a­trā­ha­;­ — gu­ṇaḥ pa­ryā­ya e­vā­tra sa­ha­bhā­vī vi­bhā­vi­taḥ | i­ti ta­dgo­ca­ro nā­nya­s tṛ­tī­yo sti gu­ṇā­rthi­kaḥ |­| 8 |­|  3­0pa­ryā­yo hi dvi­vi­dhaḥ­, kra­ma­bhā­vī sa­ha­bhā­vī ca | dra­vya­m a­pi dvi­vi­dhaṃ śu­ddha­m a­śu­ddhaṃ ca | ta­tra saṃ­kṣe­pa­śu­ddha- va­ca­ne dvi­tva­m e­va yu­jya­te­, pa­ryā­ya­śa­bde­na pa­ryā­ya­sā­mā­nya­sya sva­vya­kti­vyā­pi­no bhi­dhā­nā­t | dra­vya­śa­bde­na ca dra­vya­sā­mā­nya­sya sva­śa­kti­vyā­pi­naḥ ka­tha­nā­t | ta­to na gu­ṇaḥ sa­ha­bhā­vī pa­ryā­ya­s tṛ­tī­yaḥ śu­ddha­dra­vya­va­t | saṃ­kṣe­pā­vi­va­kṣā­yāṃ tu vi­śe­ṣa­va­ca­na­sya ca­tvā­ro na­yāḥ syuḥ­, pa­ryā­ya­vi­śe­ṣa­gu­ṇaṃ ca dra­vya­vi­śe­ṣa­śu­ddha­dra­vya­sya pṛ­tha­gu­pā­dā­na­pra­saṃ­gā­t | na­nu ca dra­vya­pa­ryā­ya­yo­s ta­dvāṃ­s tṛ­tī­yo sti ta­dvi­ṣa­ya­tṛ­tī­yo mū­la­na­yo stī­ti ce­t na­, 2­6­9ta­tpa­ri­ka­lpa­ne '­na­va­sthā­pra­saṃ­gā­t dra­vya­pa­ryā­ya­s ta­dva­tā­m a­pi ta­dva­daṃ­ta­ra­pa­ri­ka­lpa­nā­nu­ṣa­kte­r du­rni­vā­ra­tvā­t | ya­di tu ya­thā taṃ­ta­vo va­ya­vā­s ta­dvā­n a­va­ya­vī pa­ṭa­sta­yo­r a­pi taṃ­tu­pa­ṭa­yo­r nā­nyo sti ta­dvāṃ­sta­syā­pra­tī­ya­mā­na­tvā­t | ta­thā pa­ryā­yāḥ sva­bhā­vā­s ta­dva­d dra­vyaṃ ta­yo­r a­pi nā­nya­s ta­dvā­n a­sti pra­tī­ti­vi­ro­dhā­d i­ti ma­ti­s ta­dā pra­dhā­na­bhā­ve­na sva­pa­ryā­yā­tma­ka- va­stu­pra­mā­ṇa­vi­ṣa­ya­s ta­vo­po­ddhṛ­taṃ | dra­vya­mā­traṃ dra­vyā­rthi­ka­vi­ṣa­yaḥ pa­ryā­ya­mā­traṃ pa­ryā­yā­rthi­ka­vi­ṣa­ya i­ti na tṛ­tī­yo 0­5na­ya­vi­śe­ṣo­sti ya­to mū­la­na­ya­s tṛ­tī­yaḥ syā­t | ta­d e­va­m­ — pra­mā­ṇa­go­ca­rā­rthāṃ­śā nī­yaṃ­te yai­r a­ne­ka­dhā | te na­yā i­ti vyā­khyā­tā jā­tā mū­la­na­ya­dva­yā­t |­| 9 |­|  dra­vya­pa­ryā­ya­sā­mā­nya­vi­śe­ṣa­pa­ri­bo­dhi­kāḥ | na mū­laṃ nai­ga­mā­dī­nāṃ na­yā­ś ca­tvā­ra e­va ta­t |­| 1­0 |­|  sā­mā­nya­sya pṛ­tha­ktve­na dra­vyā­d a­nu­pa­pa­tti­taḥ | sā­dṛ­śya­pa­ri­ṇā­ma­sya ta­thā vyaṃ­ja­na­pa­rya­yā­t |­| 1­1 |­|  vai­sa­dṛ­śya­vi­va­rta­sya vi­śe­ṣa­sya ca pa­rya­ye | aṃ­ta­rbhā­vā­d vi­bhā­vye­ta dvau ta­nmū­laṃ na­yā­v i­ti |­| 1­2 |­|  1­0nā­mā­da­yo pi ca­tvā­ra­s ta­nmū­laṃ ne­ty a­to ga­taṃ | dra­vya­kṣe­trā­da­ya­ś cai­ṣāṃ dra­vya­pa­ryā­ya­ga­tva­taḥ |­| 1­3 |­|  bhā­vā­nvi­tā na paṃ­cai­te skaṃ­dhā vā pa­ri­kī­rti­tāḥ | rū­pā­da­yo ta e­ve­ha te pi hi dra­vya­pa­rya­yau |­| 1­4 |­|  ta­thā dra­vya­gu­ṇā­dī­nāṃ ṣo­ḍhā­tvaṃ na vya­va­sthi­taṃ | ṣa­ṭ syu­r mū­la­na­yā ye­na dra­vya­pa­ryā­ya­grā­hi­te |­| 1­5 |­|  ye pra­mā­ṇā­da­yo bhā­vā pra­dhā­nā­da­ya e­va vā | te nai­ga­mā­di­bhe­dā­nā­m a­rthā nā­pa­ra­nī­ta­yaḥ |­| 1­6 |­|  pra­mā­ṇa­pra­me­ya­saṃ­śa­ya­pra­yo­ja­na­dṛ­ṣṭāṃ­ta­si­ddhāṃ­tā­va­ya­va­ta­rka­ni­rṇa­ya­vā­da­ja­lpa­vi­taṃ­ḍā­he­tvā­bhā­sa­ccha­la­jā­ti­ni­gra­ha­sthā­nā- 1­5khyāḥ ṣo­ḍa­śa pa­dā­rthāḥ kai­ści­d u­pa­di­ṣṭāḥ­, te pi dra­vya­gu­ṇa­ka­rma­sā­mā­nya­vi­śe­ṣa­sa­m a­vā­ye­bhyo na jā­tyaṃ­ta­ra­tvaṃ pra­ti­pa­dyaṃ­te­, gu­ṇā­da­ya­ś ca pa­ryā­yā­n nā­rthāṃ­ta­ra­m i­ty u­kta­prā­yaṃ | ta­to dra­vya­pa­ryā­yā­v e­va tai­r i­ṣṭau syā­tāṃ­, ta­yo­r e­va te­ṣā- m aṃ­ta­rbhā­vā­n nā­mā­di­va­t | ye py ā­huḥ | "­mū­la­pra­kṛ­ti­r a­vi­kṛ­ti­r ma­ha­dā­dyāḥ pra­kṛ­ti­vi­kṛ­ta­yaḥ sa­pta | ṣo­ḍa­śa­ka­ś ca vi­kā­ro na pra­kṛ­ti­r na vi­kṛ­tiḥ pu­ru­ṣaḥ |­| " i­ti paṃ­ca­viṃ­śa­ti­s ta­ttvā­nī­ti | tai­r a­pi dra­vya­pa­ryā­yā­v e­vāṃ­gī- ka­ra­ṇī­yau mū­la­pra­kṛ­teḥ pu­ru­ṣa­sya ca dra­vya­tvā­t­, ma­ha­dā­dī­nāṃ pa­ri­ṇā­ma­tve­na pa­ryā­ya­tvā­t rū­pā­di­skaṃ­dha­saṃ­tā­na- 2­0kṣa­ṇa­va­t | ta­to nai­ga­mā­di­bhe­dā­nā­m e­vā­rthā­s te na pu­na­r a­pa­rā­nī­ta­yaḥ | a­pa­rā­nī­ti­r ye­ṣu ta e­va hy a­pa­rā­nī­ta­yaḥ i­ti ga­mya­te­, na cai­te­ṣu dra­vyā­rthi­ka­pa­ryā­yā­rthi­kā­bhyāṃ nai­ga­mā­di­bhe­dā­bhyāṃ a­pa­rā­nī­tiḥ pra­va­rta­ta i­ti tā­v e­va mū­la­na­yau­, nai­ga­mā­dī­nāṃ ta­ta e­va jā­ta­tvā­t |­|  ta­tra nai­ga­maṃ vyā­ca­ṣṭe­;­ — ta­tra saṃ­ka­lpa­mā­tra­sya grā­ha­ko nai­ga­mo na­yaḥ | so­pā­dhi­r i­ty a­śu­ddha­sya dra­vyā­rtha­syā­bhi­dhā­na­taḥ |­| 1­7 |­|  2­5saṃ­ka­lpo ni­ga­ma­s ta­tra bha­vo yaṃ ta­tpra­yo­ja­naḥ | ta­thā pra­sthā­di­saṃ­ka­lpaḥ ta­da­bhi­prā­ya i­ṣya­te |­| 1­8 |­|  na­nv a­yaṃ bhā­vi­nīṃ saṃ­jñāṃ sa­mā­śri­tyo­pa­ca­rya­te | a­pra­sthā­di­ṣu ta­dbhā­va­s taṃ­ḍu­le­ṣv o­da­nā­di­va­t |­| 2­1 |­|  i­ty a­sa­dba­hi­ra­rthe­ṣu ta­thā­na­dhya­va­sā­na­taḥ | sva­ve­dya­mā­na­saṃ­ka­lpe sa­ty e­vā­sya pra­vṛ­tti­taḥ |­| 2­0 |­|  ya­d vā nai­kaṃ ga­mo yo­tra sa sa­tāṃ nai­ga­mo ma­taḥ | dha­rma­yo­r dha­rmi­ṇo vā­pi vi­va­kṣā dha­rma­dha­rmi­ṇoḥ |­| 2­1 |­|  pra­mā­ṇā­tma­ka e­vā­ya­m u­bha­ya­grā­ha­ka­tva­taḥ | i­ty a­yu­ktaṃ i­ha jña­pteḥ pra­dhā­na­gu­ṇa­bhā­va­taḥ |­| 2­2 |­|  3­0prā­dhā­nye no­bha­yā­tmā­na­m a­rthaṃ gṛ­hṇa­ddvi­ve­da­na­m | pra­mā­ṇaṃ nā­nya­d i­ty e­ta­tpra­paṃ­ce­na ni­ve­di­ta­m |­| 2­3 |­|  saṃ­gra­he vya­va­hā­re vā nāṃ­ta­rbhā­vaḥ sa­mī­kṣya­te | nai­ga­ma­sya ta­yo­r e­ka­va­stvaṃ­śa­pra­va­ṇa­tva­taḥ |­| 2­4 |­|  na­rju­sū­trā­di­ṣu pro­kta­he­ta­vo ve­ti ṣa­ṇna­yāḥ | saṃ­gra­hā­da­ya e­ve­ha na vā­cyāḥ pra­pa­rī­kṣa­kaiḥ |­| 2­5 |­|  sa­ptai­te ni­ya­taṃ yu­ktā nai­ga­ma­sya na­ya­tva­taḥ | ta­sya tri­bhe­da­vyā­khyā­nā­t kai­ści­d u­ktā na­yā na­va |­| 2­6 |­|  ta­tra pa­ryā­ya­ga­s tre­dhā nai­ga­mo dra­vya­go dvi­dhā | dra­vya­pa­ryā­ya­gaḥ pro­kta­ś ca­tu­rbhe­do dhru­vaṃ dhru­vaiḥ |­| 2­7 |­| 2­7­0a­rtha­pa­ryā­ya­yo­s tā­va­d gu­ṇa­mu­khya­sva­bhā­va­taḥ | kva­ci­d va­stu­ny a­bhi­prā­yaḥ pra­ti­pa­ttuḥ pra­jā­ya­te |­| 2­8 |­|  ya­thā pra­ti­kṣa­ṇaṃ dhvaṃ­si su­kha­saṃ­vi­ccha­rī­ri­ṇaḥ | i­ti sa­ttā­rtha­pa­ryā­yo vi­śe­ṣa­ṇa­ta­yā gu­ṇaḥ |­| 2­9 |­|  saṃ­ve­da­nā­rtha­pa­ryā­yo vi­śe­ṣya­tve­na mu­khya­tā­m | pra­ti­ga­ccha­nn a­bhi­pre­to nā­nya­thai­vaṃ va­co­ga­tiḥ |­| 3­0 |­|  sa­rva­thā su­kha­saṃ­vi­ttyo­r nā­nā­tve bhi­ma­tiḥ pu­naḥ | svā­śra­yā cā­rtha­pa­ryā­ya­nai­ga­mā­bho pra­tī­ti­taḥ |­| 3­1 |­|  0­5ka­ści­d vyaṃ­ja­na­pa­ryā­yo vi­ṣa­yī­ku­ru­te ṃ­ja­sā | gu­ṇa­pra­dhā­na­bhā­ve­na dha­rmi­ṇy e­ka­tra nai­ga­maḥ |­| 3­2 |­|  sa­ccai­ta­nyaṃ na­rī­ty e­vaṃ sa­ttva­sya gu­ṇa­bhā­va­taḥ | pra­dhā­na­bhā­va­ta­ś cā­pi cai­ta­nya­syā­bhi­si­ddhi­taḥ |­| 3­3 |­|  ta­yo­r a­tyaṃ­ta­bhe­do­kti­r a­nyo­nyaṃ svā­śra­yā­d a­pi | jñe­yo vyaṃ­ja­na­pa­ryā­ya­nai­ga­mā­bho vi­ro­dha­taḥ |­| 3­4 |­|  a­rtha­vyaṃ­ja­na­pa­ryā­yau go­ca­rī­ku­ru­te pa­raḥ | dhā­rmi­ke su­kha­jī­vi­tva­m i­ty e­va­m a­nu­ro­dha­taḥ |­| 3­5 |­|  bhi­nne tu su­kha­jī­va­tve yo bhi­ma­nye­ta sa­rva­thā | so rtha­vyaṃ­ja­na­pa­ryā­ya­nai­ga­mā­bhā­sa e­va naḥ |­| 3­6 |­|  1­0śu­ddha­dra­vya­m a­śu­ddhaṃ ca ta­thā­bhi­prai­ti yo na­yaḥ | sa tu nai­ga­ma e­ve­ha saṃ­gra­ha­vya­va­hā­ra­jaḥ |­| 3­7 |­|  sa­ddra­vyaṃ sa­ka­laṃ va­stu ta­thā­nva­ya­vi­ni­śca­yā­t | i­ty e­va­m a­va­gaṃ­ta­vya­s ta­dbhe­do­kti­s tu du­rna­yaḥ |­| 3­8 |­|  ya­stu pa­ryā­ya­va­ddra­vyaṃ gu­ṇa­va­d ve­ti ni­rṇa­yaḥ | vya­va­hā­ra­na­yā­j jā­taḥ so '­śu­ddha­dra­vya­nai­ga­maḥ |­| 3­9 |­|  ta­dbhe­dai­kāṃ­ta­vā­da­s tu ta­dā­bhā­so nu­ma­nya­te | ta­tho­kte­r ba­hi­r aṃ­ta­ś ca pra­tya­kṣā­di­vi­ro­dha­taḥ |­| 4­0 |­|  śu­ddha­dra­vyā­rtha­pa­ryā­ya­nai­ga­mo sti pa­ro ya­thā | sa­tsu­khaṃ kṣa­ṇi­kaṃ śu­ddhaṃ saṃ­sā­re smi­nn i­tī­ra­ṇa­m |­| 4­1 |­|  1­5sa­ttvaṃ su­khā­rtha­pa­ryā­yā­d bhi­nna­m e­ve­ti saṃ­ma­tiḥ | du­rnī­tiḥ syā­t sa­bā­dha­tvā­d i­ti nī­ti­vi­do vi­duḥ |­| 4­2 |­|  kṣa­ṇa­m e­kaṃ su­khī jī­vo vi­ṣa­yī­ti vi­ni­śca­yaḥ | vi­ni­rdi­ṣṭo rtha­pa­ryā­yā­śu­ddha­dra­vya­ga­nai­ga­maḥ |­| 4­3 |­|  su­kha­jī­va­bhi­do­kti­s tu sa­rva­thā mā­na­bā­dhi­tā | du­rnī­ti­r e­va bo­ddha­vyā śu­ddha­bo­dhai­r a­saṃ­śa­yā­t |­| 4­4 |­|  go­ca­rī­ku­ru­te śu­ddha­dra­vya­vyaṃ­ja­na­pa­rya­yau | nai­ga­mo nyo ya­thā sa­cci­tsā­mā­nya­m i­ti ni­rṇa­yaḥ |­| 4­5 |­|  vi­dya­te cā­pa­ro­śu­ddha­dra­vya­byaṃ­ja­na­pa­rya­yau | a­rthī­ka­ro­ti yaḥ so tra nā­gu­ṇī­ti ni­ga­dya­te |­| 4­6 |­|  2­0bhi­dā­bhi­dā­bhi­r a­tyaṃ­taṃ pra­tī­te­r a­pa­lā­pa­taḥ | pū­rva­va­nnai­ga­mā­bhā­sau pra­tye­ta­vyau ta­yo­r a­pi |­| 4­7 |­|  na­va­dhā nai­ga­ma­syai­vaṃ khyā­teḥ paṃ­ca­da­śo­di­tāḥ | na­yāḥ pra­tī­ti­m ā­rū­ḍhāḥ saṃ­gra­hā­di­na­yaiḥ sa­ha |­| 4­8 |­|  tri­vi­dha­s tā­va­nnai­ga­maḥ | pa­ryā­ya­nai­ga­maḥ­, dra­vya­nai­ga­maḥ­, dra­vya­pa­ryā­ya­nai­ga­ma­ś ce­ti | ta­tra pra­tha­ma­s tre­dhā | a­rtha- pa­ryā­ya­nai­ga­mo vyaṃ­ja­na­pa­ryā­ya­nai­ga­mo '­rtha­vyaṃ­ja­na­pa­ryā­ya­nai­ga­ma­ś ca i­ti | dvi­tī­yo dvi­dhā | śu­ddha­dra­vya­nai­ga­maḥ­, a­śu­ddha- dra­vya­nai­ga­ma­ś ce­ti | tṛ­tī­ya­ś ca­tu­rdhā | śu­ddha­dra­vyā­rtha­pa­ryā­ya­nai­ga­maḥ­, śu­ddha­dra­vya­vyaṃ­ja­na­pa­ryā­ya­nai­ga­maḥ­, a­śu­ddha­dra­vyā­rtha- 2­5pa­ryā­ya­nai­ga­maḥ a­śu­ddha­dra­vya­vyaṃ­ja­na­pa­ryā­ya­nai­ga­ma­ś ce­ti na­va­dhā nai­ga­maḥ sā­bhā­sa u­dā­hṛ­taḥ pa­rī­kṣa­ṇī­yaḥ | saṃ­gra­hā­da- ya­s tu va­kṣya­mā­ṇā ṣa­ḍ i­ti sa­rve paṃ­ca­da­śa na­yāḥ sa­mā­sa­taḥ pra­ti­pa­tta­vyāḥ |­|  ta­tra saṃ­gra­ha­na­yaṃ vyā­ca­ṣṭe­;­ — e­ka­tve­na vi­śe­ṣā­ṇāṃ gra­ha­ṇaṃ saṃ­gra­ho na­yaḥ | sa­jā­te­r a­vi­ro­dhe­na dṛ­ṣṭe­ṣṭā­bhyāṃ ka­thaṃ­ca­na |­| 4­9 |­|  sa­me­kī­bhā­va­sa­mya­ktve va­rta­mā­no hi gṛ­hya­te | ni­ru­ktyā la­kṣa­ṇaṃ ta­sya ta­thā sa­ti vi­bhā­vya­te |­| 5­0 |­|  3­0śu­ddha­dra­vya­m a­bhi­prai­ti sa­nmā­traṃ saṃ­gra­haḥ pa­raḥ | sa cā­śe­ṣa­vi­śe­ṣe­ṣu sa­dau­dā­sī­nya­bhā­g i­ha |­| 5­1 |­|  ni­rā­kṛ­ta­vi­śe­ṣa­s tu sa­ttā­dvai­ta­pa­rā­ya­ṇaḥ | ta­dā­bhā­saḥ sa­mā­khyā­taḥ sa­dbhi­r dṛ­ṣṭe­ṣṭa­bā­dha­nā­t |­| 5­2 |­|  a­bhi­nnaṃ vya­kti­bhe­de­bhyaḥ sa­rva­thā ba­hu­dhā­na­kaṃ | ma­hā­sā­mā­nya­m i­ty u­ktiḥ ke­ṣāṃ­ci­d du­rna­ya­s ta­thā |­| 5­3 |­|  śa­bda­bra­hme­ti cā­nye­ṣāṃ pu­ru­ṣā­dvai­ta­m i­ty a­pi | saṃ­ve­da­nā­d va­yaṃ ce­ti prā­ya­śo nya­tra da­rśi­ta­m |­| 5­4 |­|  dra­vya­tvaṃ sa­ka­la­dra­vya­vyā­py a­bhi­prai­ti cā­pa­raḥ | pa­ryā­ya­tvaṃ ca niḥ­śe­ṣa­pa­ryā­ya­vyā­pi­saṃ­gra­haḥ |­| 5­5 |­| 2­7­1ta­thai­vā­vāṃ­ta­rā­n bhe­dā­n saṃ­gṛ­hyai­ka­tva­to ba­huḥ | va­rta­te yaṃ na­yaḥ sa­mya­k pra­ti­pa­kṣā­ni­rā­kṛ­teḥ |­| 5­6 |­|  sva­vya­ktyā­tma­m a­nai­kāṃ­ta­s ta­dā­bhā­so py a­ne­ka­dhā | pra­tī­ti­bā­dhi­to bo­dhyo niḥ­śe­ṣo py a­na­yā di­śā |­| 5­7 |­|  dra­vya­tvaṃ dra­vyā­tma­ka­m e­va ta­to rthāṃ­ta­ra­bhū­tā­nāṃ dra­vyā­ṇā­m a­bhā­vā­d i­ty a­pa­ra­saṃ­gra­hā­bhā­saḥ­, pra­tī­ti­vi­ro­dhā­t | ta­thā pa­ryā­ya­tvaṃ pa­ryā­yā­tma­ka­m e­va ta­to rthāṃ­ta­ra­bhū­ta­pa­ryā­yā­sa­ttvā­d i­ti ta­ttvaṃ ta­ta e­va | ta­thā jī­va­tvaṃ jī­vā­tma­ka­m e­va­, 0­5pu­dga­la­tvaṃ pu­dga­lā­tma­ka­m e­va­, dha­rma­tvaṃ dha­rmā­tma­ka­m e­va­, a­dha­rma­tvaṃ a­dha­rmā­tma­ka­m e­va­, ā­kā­śa­tvaṃ ā­kā­śā­tma­ka­m e­va­, kā­la­tvaṃ kā­lā­tma­ka­m e­ve­ti cā­pa­ra­saṃ­gra­hā­bhā­sāḥ | jī­va­tvā­di­sā­mā­nyā­nāṃ sva­vya­kti­bhyo bhe­de­na ka­thaṃ- ci­t pra­tī­te­r a­nya­thā ta­da­nya­ta­ra­lo­pe sa­rva­lo­pā­nu­ṣaṃ­gā­t | ta­thā kra­ma­bhā­vi­pa­ryā­ya­tvaṃ kra­ma­bhā­vi­pa­ryā­ya­vi­śe­ṣā- tma­ka­m e­va­, sa­ha­bhā­vi­gu­ṇa­tvaṃ ta­dvi­śe­ṣā­tma­ka­m e­ve­ti vā­pa­ra­saṃ­gra­hā­bhā­sau pra­tī­ti­pra­ti­ghā­tā­d e­va | e­va­m a­pa­rā­pa­ra- dra­vya­pa­ryā­ya­bhe­da­sā­mā­nyā­ni sva­vya­ktyā­tma­kā­ny e­ve­tya­bhi­prā­yāḥ sa­rve py a­pa­ra­saṃ­gra­hā­bhā­sāḥ pra­mā­ṇa­bā­dhi­ta­tvā­d e­va 1­0bo­ddha­vyāḥ­, pra­tī­tya­vi­ru­ddha­syai­vā­pa­ra­saṃ­gra­ha­pra­paṃ­ca­syā­va­sthi­ta­tvā­t |­|  vya­va­hā­ra­na­yaṃ pra­rū­pa­ya­ti­;­ — saṃ­gra­he­ṇa gṛ­hī­tā­nā­m a­rthā­nāṃ vi­dhi­pū­rva­kaḥ | yo va­hā­ro vi­bhā­gaḥ syā­d vya­va­hā­ro na­yaḥ smṛ­taḥ |­| 4­8 |­|  sa cā­ne­ka­pra­kā­raḥ syā­d u­tta­raḥ pa­ra­saṃ­gra­hā­t | ya­t sa­t ta­d dra­vya­pa­ryā­yā­v i­ti prā­gṛ­ju­sū­tra­taḥ |­| 5­9 |­|  ka­lpa­nā­ro­pi­ta­dra­vya­pa­ryā­ya­pra­vi­bhā­ga­bhā­k | pra­mā­ṇa­bā­dhi­to nya­s tu ta­dā­bhā­so '­va­sī­ya­tā­m |­| 6­0 |­|  1­5pa­ra­saṃ­gra­ha­s tā­va­t sa­rvaṃ sa­d i­ti saṃ­gṛ­hṇā­ti­, vya­va­hā­ra­s tu ta­dvi­bhā­ga­m a­bhi­prai­ti ya­t sa­t ta­d dra­vyaṃ pa­ryā­ya i­ti | ya­thai­vā- pa­ra­saṃ­gra­haḥ sa­rva­dra­vyā­ṇi dra­vya­m i­ti saṃ­gṛ­hṇā­ti sa­rva­pa­ryā­yāḥ pa­ryā­ya i­ti | vya­va­hā­ra­s ta­d vi­bha­ja­te ya­d dra­vyaṃ ta­j jī- vā­di­ṣa­ḍvi­dhaṃ­, yaḥ pa­ryā­yaḥ sa dvi­vi­dhaḥ kra­ma­bhā­vī sa­ha­bhā­vī ce­ti | pu­na­r a­pi saṃ­gra­haḥ sa­rvā­n jī­vā­dī­n saṃ­gṛ­hṇā­ti jī­vaḥ pu­dga­lo dha­rmo '­dha­rmaḥ ā­kā­śaṃ kā­la i­ti­, kra­ma­bhu­va­ś ca pa­ryā­yā­n kra­ma­bhā­vi­pa­ryā­ya i­ti­, sa­ha- bhā­vi­pa­ryā­yāṃ­s tu sa­ha­bhā­vi­pa­ryā­ya i­ti | vya­va­hā­ra­s tu ta­dvi­bhā­ga­m a­bhi­prai­ti yo jī­vaḥ sa mu­ktaḥ saṃ­sā­rī ca­, 2­0yaḥ pu­dga­laḥ so ṇuḥ skaṃ­dha­ś ca­, yo dha­rmā­sti­kā­yaḥ sa jī­va­ga­ti­he­tuḥ pu­dga­la­ga­ti­he­tu­ś ca­, ya­s tv a­dha­rmā­sti­kā­yaḥ sa jī­va­sthi­ti­he­tu­r a­jī­va­sthi­ti­he­tu­ś ca pa­ryā­ya­to dra­vya­ta­s ta­syai­ka­tvā­t | ta­thā ya­d ā­kā­śaṃ ta­l lo­kā­kā­śa­m a­lo­kā- kā­śaṃ ca­, yaḥ kā­laḥ sa mu­khyo vyā­va­hā­ri­ka­ś ce­ti­, yaḥ kra­ma­bhā­vī pa­ryā­yaḥ sa kri­yā­rū­po '­kri­yā­rū­pa­ś ca­, vi­śe­ṣaḥ yaḥ sa­ha­bhā­vī pa­ryā­yaḥ sa gu­ṇaḥ­, sa­dṛ­śa­pa­ri­ṇā­ma­ś ca sā­mā­nya­m i­ti a­pa­rā­pa­ra­saṃ­gra­ha­vya­va­hā­ra­pra­paṃ­caḥ prā­gṛ­ju­sū­trā­t pa­ra­saṃ­gra­hā­d u­tta­raḥ pra­ti­pa­tta­vyaḥ­, sa­rva­sya va­stu­naḥ ka­thaṃ­ci­t sā­mā­nya­vi­śe­ṣā­tma­ka­tvā­t | na cai­vaṃ 2­5vya­va­hā­ra­sya nai­ga­ma­tva­pra­sa­ktiḥ saṃ­gra­ha­vi­ṣa­ya­pra­vi­bhā­ga­pa­ra­tvā­t sa­rva­tra nai­ga­ma­sya tu gu­ṇa­pra­dhā­no­bha­ya­vi­ṣa­ya­tvā­t | yaḥ pu­naḥ ka­lpa­nā­ro­pi­ta­dra­vya­pa­ryā­ya­vi­bhā­ga­m a­bhi­prai­ti sa vya­va­hā­rā­bhā­saḥ­, pra­mā­ṇa­bā­dhi­ta­tvā­t | ta­thā hi­–­na ka­lpa­nā­ro­pi­ta e­va dra­vya­pa­ryā­ya­pra­vi­bhā­gaḥ svā­rtha­kri­yā­he­tu­tvā­d a­nya­thā ta­da­nu­pa­pa­tteḥ | vaṃ­dhyā­pu­trā­di­va­t vya­va­hā­ra­sya mi­thyā­tve ta­dā­nu­kū­lye­na pra­mā­ṇā­nāṃ pra­mā­ṇa­tā ca na syā­t­, sva­pnā­di­vi­bhra­mā­nu­kū­lye­nā­pi te­ṣāṃ pra­mā­ṇa­tva- pra­saṃ­gā­t | ta­d u­ktaṃ | "­vya­va­hā­rā­nu­kū­lye­na pra­mā­ṇā­nāṃ pra­mā­ṇa­tā | nā­nya­thā bā­dhya­mā­nā­nāṃ te­ṣāṃ ca ta­tpra- 3­0saṃ­ga­taḥ |­| " i­ti |­|  sāṃ­pra­ta­mṛ­ju­sū­tra­na­yaṃ sū­tra­ya­ti­;­ — ṛ­ju­sū­traṃ kṣa­ṇa­dhvaṃ­si va­stu sa­t sū­tra­ye­d ṛ­ju | prā­dhā­nye­na gu­ṇī­bhā­vā­d dra­vya­syā­na­rpa­ṇā­t sa­taḥ |­| 6­1 |­|  ni­rā­ka­ro­ti ya­d dra­vyaṃ ba­hi­r aṃ­ta­ś ca sa­rva­thā | sa ta­dā­bho '­bhi­maṃ­ta­vyaḥ pra­tī­te­r a­pa­lā­pa­taḥ |­| 6­2 |­|  kā­rya­kā­ra­ṇa­tā ce­ti grā­hya­grā­ha­ka­tā­pi vā | vā­cya­vā­ca­ka­tā ce­ti kvā­rtha­sā­dha­na­dū­ṣa­ṇaṃ |­| 6­3 |­| 2­7­2lo­ka­saṃ­vṛ­tti­sa­tyaṃ ca sa­tyaṃ ca pa­ra­mā­rtha­taḥ | kvai­vaṃ si­ddhye­d ya­dā­śri­tya bu­ddhā­nāṃ dha­rma­de­śa­nā |­| 6­4 |­|  sā­mā­nā­dhi­ka­ra­ṇyaṃ kva vi­śe­ṣa­ṇa­vi­śe­ṣya­tā | sā­dhya­sā­dha­na­bhā­vo vā kvā­dhā­rā­dhe­ya­tā­pi ca |­| 6­5 |­|  saṃ­yo­go vi­pra­yo­go vā kri­yā­kā­ra­ṇa­saṃ­sthi­tiḥ | sā­dṛ­śyaṃ vai­sa­dṛ­śyaṃ vā sva­saṃ­tā­ne­ta­ra­sthi­tiḥ |­| 6­6 |­|  sa­mu­dā­yaḥ kva ca pre­tya­bhā­vā­di dra­vya­ni­hna­ve | baṃ­dha­mo­kṣa­vya­va­sthā vā sa­rva­the­ṣṭā­'­pra­si­ddhi­taḥ |­| 6­7 |­|  0­5kṣa­ṇa­dhvaṃ­si­na e­va ba­hi­raṃ­ta­ś ca bhā­vāḥ­, kṣa­ṇa­dva­ya­sthā­ṣṇu­tve pi te­ṣāṃ sa­rva­dā nā­śā­nu­pa­pa­tteḥ kau­ṭa­sthya­pra­saṃ­gā­t kra­mā­kra­mā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­d a­va­stu­tā­pa­tteḥ i­ti yo dra­vyaṃ ni­rā­ka­ro­ti sa­rva­thā so tra­rju­sū­trā­bhā­so hi maṃ­ta­vyaḥ pra­tī­tya­ti­kra­mā­t | pra­tya­bhi­jñā­na­pra­tī­ti­r hi ba­hi­raṃ­ta­ś cai­kaṃ dra­vyaṃ pū­rvo­tta­ra­pa­ri­ṇā­ma­va­rti sā­dha­yaṃ­tī bā­dha- vi­dhu­rā pra­sā­dhi­tai­va pu­ra­stā­t | ta­smi­n sa­ti pra­ti­kṣa­ṇa­vi­nā­śe sye­ṣṭa­tvā­n na vi­nā­śā­nu­pa­pa­tti­r na bhā­vā­nāṃ kau­ṭa- sthyā­pa­ttiḥ ya­taḥ sa­rva­thā­rtha­kri­yā­vi­ro­dhā­t a­va­stu­tā syā­t | yo pi ca ma­nya­te pa­ra­mā­rtha­taḥ kā­rya­kā­ra­ṇa- 1­0bhā­va­syā­bhā­vā­n na grā­hya­grā­ha­ka­bhā­vo vā­cya­vā­ca­ka­bhā­vo vā ya­to ba­hi­ra­rthaḥ si­ddhye­t | vi­jñā­na­mā­traṃ tu sa­rva­m i­daṃ trai­dhā­tu­ka­m i­ti­, so pi ca­rju­sū­trā­bhā­saḥ sva­pa­ra­kṣa­sā­dha­na­dū­ṣa­ṇā­bhā­va­pra­saṃ­gā­t | lo­ka­saṃ­vṛ­ttyā sva­pa­kṣa­sya sā­dha­nā­t pa­ra­pa­kṣa­sya bā­dha­nā­t dū­ṣa­ṇā­d a­do­ṣa i­ti ce­n na­, lo­ka­saṃ­vṛ­tti­sa­tya­sya pa­ra­mā­rtha­sa­tya­sya ca pra­mā­ṇa­to si­ddheḥ ta­dā­śra­ya­ṇe­nā­pi bu­ddhā­na­pa­va­rṇa­de­śa­nā­d dū­ṣa­ṇa­dvā­re­ṇa dha­rma­de­śa­nā­nu­pa­pa­tteḥ | e­te­na ci­trā­dvai­taṃ saṃ­ve­da­nā­dvai­taṃ kṣa­ṇi­ka­m i­ty a­pi ma­na­na­mṛ­ju­sū­trā­bhā­sa­tā­m ā­yā­tī­ty u­ktaṃ ve­di­ta­vyaṃ | kiṃ ca­, sā­mā­nā­dhi­ka­ra­ṇyā­bhā­vo dra­vya­syo- 1­5bha­yā­dhā­ra­bhū­ta­sya ni­hna­vā­t | ta­thā ca ku­taḥ śa­bdā­de­r vi­śe­ṣya­tā kṣa­ṇi­ka­tva­kṛ­ta­ka­tvā­deḥ sā­dhya­sā­dha­na­dha­rma- ka­lā­pa­sya ca ta­dvi­śe­ṣa­ṇa­tā si­ddhye­t ? ta­da­si­ddhau ca na sā­dhya­sā­dha­na­bhā­vaḥ sā­dha­na­sya pa­kṣa­dha­rma­tva­sa­pa­kṣa­tvā­nu- pa­pa­tteḥ | ka­lpa­nā­ro­pi­ta­sya sā­dhya­sā­dha­na­bhā­va­sye­ṣṭe­r a­do­ṣa i­ti ce­n na­, ba­hi­ra­rtha­tva­ka­lpa­nā­yāḥ sā­dhya­sā­dha­na- dha­rmā­dhā­rā­nu­pa­pa­tteḥ­, kva­ci­d a­py ā­dhā­rā­dhe­ya­tā­yāḥ saṃ­bha­vā­bhā­vā­t | kiṃ ca­, saṃ­yo­ga­vi­bhā­gā­bhā­vo dra­vyā­bhā­vā­t kri­yā­vi­ra­ha­ś ca ta­to na kā­ra­ka­vya­va­sthā ya­taḥ kiṃ­ci­t pa­ra­mā­rtha­to '­rtha­kri­yā­kā­ri va­stu syā­t | sa­dṛ­śe­ta­ra­pa­ri­ṇā- 2­0mā­bhā­va­ś ca pa­ri­ṇā­mi­no dra­vya­syā­pa­hna­vā­t | ta­taḥ sva­pa­ra­saṃ­tā­na­vya­va­sthi­ti­vi­ro­dhaḥ sa­dṛ­śe­ta­ra­kā­rya­kā­ra­ṇā- nā­m a­tyaṃ­ta­m a­saṃ­bha­vā­t sa­mu­dā­yā­yo­ga­ś ca­, sa­mu­dā­yi­no dra­vya­syā­ne­ka­syā­sa­mu­dā­yā­va­sthā­pa­ri­tyā­ga­pū­rva­ka­sa­mu­dā­yā- va­sthā­m u­pā­da­dā­na­syā­pa­hna­vā­t | ta­ta e­va na pre­tya­bhā­vaḥ śu­bhā­śu­bhā­nu­ṣṭhā­naṃ ta­tpha­laṃ ca pu­ṇyaṃ pā­paṃ baṃ­dho vā vya­va­ti­ṣṭha­te ya­to saṃ­sā­ra­mo­kṣa­vya­va­sthā ta­tra syā­t­, sa­rva­thā­pī­ṣṭa­syā­pra­si­ddheḥ | saṃ­vṛ­tyā hi ce­ṣṭa­sya si­ddhiḥ saṃ­vṛ­te­r mṛ­ṣā­tvā­t | nā­pi pa­ra­mā­rtha­taḥ pā­ra­mā­rthi­kai­ka­dra­vya­si­ddhi­pra­saṃ­gā­t ta­da­bhā­ve ta­da­nu­pa­pa­tte­r i­ti pa­rī­kṣi­ta­m a­sa- kṛ­dvi­dyā­naṃ­di­ma­ho­da­yaiḥ |  2­5śa­bda­na­ya­m u­pa­va­rṇa­ya­ti­;­ — kā­lā­di­bhe­da­to rtha­sya bhe­daṃ yaḥ pra­ti­pā­da­ye­t | so tra śa­bda­na­yaḥ śa­bda­pra­dhā­na­tvā­d u­dā­hṛ­taḥ |­| 6­8 |­|  kā­la­kā­ra­ka­liṃ­ga­saṃ­khyā­sā­dha­no­pa­gra­ha­bhe­dā­d bhi­nna­m a­rthaṃ śa­pa­tī­ti śa­bdo na­yaḥ śa­bda­pra­dhā­na­tvā­d u­dā­hṛ­taḥ | ya­s tu vya­va­hā­ra­na­yaḥ kā­lā­di­bhe­de py a­bhi­nna­m a­rtha­m a­bhi­prai­ti ta­m a­nū­dya dū­ṣa­ya­nn ā­ha­ — vi­śva­dṛ­śvā­sya ja­ni­tā sū­nu­r i­ty e­ka­m ā­dṛ­tāḥ | pa­dā­rthaṃ kā­la­bhe­de pi vya­va­hā­rā­nu­ro­dha­taḥ |­| 6­9 |­|  3­0ka­ro­ti kri­ya­te pu­ṣya­stā­ra­kā yoṃ­bha i­ty a­pi | kā­ra­ka­vya­kti­saṃ­khyā­nāṃ bhe­de pi ca pa­re ja­nāḥ |­| 7­0 |­|  e­hi ma­nye ra­the­ne­tyā­di­ka­sā­dha­na­bhi­dy a­pi | saṃ­ti­ṣṭhe­tā­va­ti­ṣṭhe­te­tyā­dyu­pa­gra­ha­bhe­da­ne |­| 7­1 |­|  ta­n na śre­yaḥ pa­rī­kṣā­yā­m i­ti śa­bdaḥ pra­kā­śa­ye­t | kā­lā­di­bhe­da­ne py a­rthā­bhe­da­ne ti­pra­saṃ­ga­taḥ |­| 7­2 |­|  ye hi vai­yā­ka­ra­ṇa­vya­va­hā­ra­na­yā­nu­ro­dhe­na '­dhā­tu­saṃ­baṃ­dhe pra­tya­yā­' i­ti sū­tra­m ā­ra­bhya vi­śva­dṛ­ś vā­sya pu­tro ja­ni­tā 2­7­3bhā­vi kṛ­tya­m ā­sī­d i­ty a­tra kā­la­bhe­de py e­ka­pa­dā­rtha­m ā­dṛ­tā yo vi­śvaṃ dṛ­kṣya­ti so pi pu­tro ja­ni­te­ti bha­vi­ṣya­tkā­le- nā­tī­ta­kā­la­syā­bhe­do bhi­ma­taḥ ta­thā vya­va­hā­ra­da­rśa­nā­d i­ti | ta­tra yaḥ pa­rī­kṣā­yā mū­la­kṣa­teḥ kā­la­bhe­de py a­rtha­syā- bhe­de ti­pra­saṃ­gā­t rā­va­ṇa­śaṃ­kha­ca­kra­va­rti­no­r a­py a­tī­tā­nā­ga­ta­kā­la­yo­r e­ka­tvā­pa­tteḥ | ā­sī­d rā­va­ṇo rā­jā śaṃ­kha­ca­kra­va­rtī bha­vi­ṣya­tī­ti śa­bda­yo­r bhi­nna­vi­ṣa­ya­tvā­n nai­kā­rtha­te­ti ce­t­, vi­śva­dṛ­ś vā ja­ni­te­ty a­na­yo­r a­pi mā bhū­t ta­ta e­va | na 0­5hi vi­śvaṃ dṛ­ṣṭa­vā­n i­ti vi­śva­dṛ­śi tve­ti­śa­bda­sya yo rtho tī­ta­kā­la­sya ja­ni­te­ti śa­bda­syā­nā­ga­ta­kā­laḥ pu­tra­sya bhā­vi­no tī­ta­tva­vi­ro­dhā­t | a­tī­ta­kā­la­syā­py a­nā­ga­ta­tvā­vya­pa­ro­pā­d e­kā­rtha­tā­bhi­pre­te­ti ce­t­, ta­rhi na pa­ra­mā­rtha­taḥ kā­la­bhe­de py a­bhi­nnā­rtha­vya­va­sthā | ta­thā ka­ro­ti kri­ya­te i­ti kā­ra­ka­yoḥ ka­rtṛ­ka­rma­ṇo­r bhe­de py a­bhi­nna­m a­rtha­ta e­vā­dri- ya­te sa e­va ka­ro­ti kiṃ­ci­t sa e­va kri­ya­te ke­na­ci­d i­ti pra­tī­te­r i­ti | ta­d a­pi na śre­yaḥ pa­rī­kṣā­yāṃ | de­va­da­ttaḥ ka­ṭaṃ ka­ro­tī­ty a­trā­pi ka­rtṛ­ka­rma­ṇo­r de­va­da­tta­ka­ṭa­yo­r a­bhe­da­pra­saṃ­gā­t | ta­thā pu­ṣyaṃ tā­ra­ke­tya­vya­kti­bhe­de pi 1­0na kṛ­tā­rtha­m e­ka­m ā­dri­yaṃ­te­, liṃ­ga­m a­śi­ṣyaṃ lo­kā­śra­ya­tvā­d i­ti | ta­d a­pi na śre­yaḥ­, pa­ṭaḥ ku­ṭī­ty a­trā­pi pa­ṭa­ku­ṭyo- r e­ka­tva­pra­saṃ­gā­t ta­lliṃ­ga­bhe­dā­vi­śe­ṣā­t | ta­thā­poṃ­bha i­ty a­tra saṃ­khyā­bhe­de py e­ka­m a­rthaṃ ja­lā­khya­m ā­dṛ­tāḥ saṃ­khyā- bhe­da­syo­dbhe­da­ka­tvā­t gu­rvā­di­va­d i­ti | ta­d a­pi na śre­yaḥ pa­rī­kṣā­yāṃ | gha­ṭa­saṃ­s ta­va i­ty a­trā­pi ta­thā­bhā­vā­nu­ṣaṃ­gā­t saṃ­khyā­bhe­dā­vi­śe­ṣā­t | e­hi ma­nye ra­the­na yā­sya­si na hi yā­sya­si sa yā­ta­ste pi­tā i­ti sā­dha­na­bhe­de pi pa­dā­rtha­m a­bhi­nna­m ā­dṛ­tāḥ "­pra­hā­se ma­nya vā­vi yu­ṣma­nma­nya­te­r a­sma­de­ka­va­c ca­" i­ti va­ca­nā­t | ta­d a­pi na śre­yaḥ 1­5pa­rī­kṣā­yāṃ­, a­haṃ pa­cā­mi tvaṃ pa­ca­sī­ty a­trā­pi a­sma­dyu­ṣma­tsā­dha­nā­bhe­de py e­kā­rtha­tva­pra­saṃ­gā­t | ta­thā saṃ­ti­ṣṭha­te a­va­ti­ṣṭha­ta i­ty a­tro­pa­sa­rga­bhe­de py a­bhi­nna­m a­rtha­m ā­dṛ­tā u­pa­sa­rga­sya dhā­tva­rtha­mā­tra­dyo­ta­ka­tvā­d i­ti | ta­d a­pi na śre­yaḥ | ti­ṣṭha­ti pra­ti­ṣṭha­ta i­ty a­trā­pi sthi­ti­ga­ti­kri­ya­yo­r a­bhe­da­pra­saṃ­gā­t | ta­taḥ kā­lā­di­bhe­dā­d bhi­nna e­vā­rtho '­nya­thā­ti- pra­saṃ­gā­d i­ti śa­bda­na­yaḥ pra­kā­śa­ya­ti ta­dbhe­de py a­rthā­bhe­de dū­ṣa­ṇāṃ­ta­raṃ ca da­rśa­ya­ti­ — ta­thā kā­lā­di­nā­nā­tva­ka­lpa­naṃ niḥ­pra­yo­ja­na­m | si­ddhaṃ kā­lā­di­nai­ke­na kā­rya­sye­ṣṭa­sya ta­ttva­taḥ |­| 7­3 |­|  2­0kā­lā­di­bhe­dā­d a­rtha­sya bhe­do stv i­ti hi ta­tpa­ri­ka­lpa­naṃ pra­yo­ja­na­va­n nā­nya­thā sā­dha­nā­stī­ti niḥ­pra­yo­ja­na­m e­va ta­t | kiṃ ca­ — kā­lā­dya­nya­ta­ma­syai­va ka­lpa­naṃ tai­r vi­dhī­ya­tāṃ | ye­ṣāṃ kā­lā­di­bhe­de pi pa­dā­rthai­ka­tva­ni­śca­yaḥ |­| 7­4 |­|  kā­la­bhe­de py a­bhi­nnā­rthaḥ | kā­la­kā­ra­ka­liṃ­ga­saṃ­khyā­sā­dha­na­bhe­de­bhyo bhi­nno '­rtho na bha­va­tī­ti sva­ru­ci­pra­kā­śa­na- mā­traṃ |­| kā­lā­di­bhe­dā­d bhi­nno rthaḥ i­ty a­tro­pa­pa­tti­m ā­ve­da­ya­ti­;­ — 2­5śa­bdaḥ kā­lā­di­bhi­r bhi­nnā­bhi­nnā­rtha­pra­ti­pā­da­kaḥ | kā­lā­di­bhi­nna­śa­bda­tvā­t tā­dṛ­ksi­ddhā­nya­śa­bda­va­t |­| 7­5 |­|  sa­rva­sya kā­lā­di­bhi­nna­śa­bda­syā­rtha­pra­ti­pā­da­ka­tve­nā­bhi­ma­ta­sya vi­vā­dā­dhyā­si­ta­tve­na pa­kṣī­ka­ra­ṇā­n na ke­na­ci­d dhe- to­r vya­bhi­cā­raḥ | pra­mā­ṇa­bā­dhi­taḥ pa­kṣaḥ i­ti ce­n na­, kā­lā­di­bhi­nna­śa­bda­syā­bhi­nnā­rtha­tva­grā­hi­ṇaḥ pra­mā­ṇa­sya bhi­nnā­rtha­grā­hi­ṇā pra­mā­ṇe­na bā­dhi­ta­tvā­t |­|  sa­ma­bhi­rū­ḍha­m i­dā­nīṃ vyā­ca­ṣṭe­;­ — 3­0pa­ryā­ya­śa­bda­bhe­de­na bhi­nnā­rtha­syā­dhi­ro­ha­ṇā­t | na­yaḥ sa­ma­bhi­rū­ḍhaḥ syā­t pū­rva­va­c cā­sya ni­śca­yaḥ |­| 7­6 |­|  vi­śva­dṛ­ś vā sa­rva­dṛ­ś ve­ti pa­ryā­ya­bhe­de pi śa­bdo bhi­nnā­rtha­m a­bhi­prai­ti bha­vi­tā bha­vi­ṣya­tī­ti ca kā­la­bhe­dā­bhi­ma­na- nā­t | kri­ya­te vi­dhī­ya­te ka­ro­ti vi­da­dhā­ti pu­ṣya­sti­ṣāḥ tā­ra­ko duḥ ā­po vāḥ aṃ­bhaḥ sa­li­la­m i­tyā­di pa­ryā­ya­bhe­de pi cā­bhi­nna­m a­rthaṃ śa­bdo ma­nya­te kā­ra­kā­di­bhe­dā­d e­vā­rtha­bhe­dā­bhi­ma­na­nā­t | sa­ma­bhi­rū­ḍhaḥ pu­naḥ pa­ryā­ya- bhe­de pi bhi­nnā­rthā­n a­bhi­prai­ti | ka­thaṃ ? 2­7­4iṃ­draḥ pu­raṃ­da­raḥ śa­kra i­tyā­dyā bhi­nna­go­ca­rāḥ | śa­bdā vi­bhi­nna­śa­bda­tvā­d vā­ji­vā­ra­ṇa­śa­bda­va­t |­| 7­7 |­|  na­nu cā­tra bhi­nnā­rtha­tve sā­dhye vi­bhi­nna­śa­bda­tva­he­to­r a­nya­thā­nu­pa­pa­tti­r a­si­ddhe­ti na maṃ­ta­vyaṃ­, sā­dhya­ni­vṛ­ttau sā­dha­na­ni­vṛ­tte­r a­tra bhā­vā­t | bhi­nnā­rtha­tvaṃ hi vyā­pa­kaṃ vā­ji­vā­ra­ṇa­śa­bda­yo­r vi­bhi­nna­yo­r a­sti go­śa­bde vā­bhi­nne pi ta­d a­sti vi­bhi­nna­śa­bda­tvaṃ ta­dvyā­pyaṃ sā­dha­naṃ vi­bhi­nnā­rtha e­va sā­dhye­sti no bhi­nnā­rtha­tve­, ta­to nya­thā­nu­pa­pa­tti- 0­5r a­sty e­va he­toḥ |­|  saṃ­pra­ty e­vaṃ­bhū­taṃ na­yaṃ vyā­ca­ṣṭe­;­ — ta­tkri­yā­pa­ri­ṇā­m o­rtha­s ta­thai­ve­ti vi­ni­śca­yā­t | e­vaṃ­bhū­te­na nī­ye­ta kri­yāṃ­ta­ra­pa­rā­ṅmu­khaḥ |­| 7­8 |­|  sa­ma­bhi­rū­ḍho hi śa­ka­na­kri­yā­yāṃ sa­tyā­m a­sa­tyāṃ ca de­va­rā­jyā­rtha­sya śa­kra­vya­pa­de­śa­m a­bhi­prai­ti­, pa­śo­r ga­ma­na- kri­yā­yāṃ sa­tyā­m a­sa­tyāṃ ca go­vya­pa­de­śa­va­tta­thā­rū­ḍheḥ sa­dbhā­vā­t | e­vaṃ­bhū­ta­s tu śa­ka­na­kri­yā­pa­ri­ṇa­ta­m e­vā­rthaṃ 1­0ta­tkri­yā­kā­le śa­kra­m a­bhi­prai­ti nā­nya­dā |­| ku­ta i­ty ā­ha­ — yo yaṃ kri­yā­rtha­m ā­ca­ṣṭe nā­sā­v a­nya­tkri­yaṃ dhva­niḥ | pa­ṭha­tī­tyā­di­śa­bdā­nāṃ pā­ṭhā­dya­rtha­tva­saṃ­ja­nā­t |­| 7­9 |­|  na hi ka­ści­d a­kri­yā­śa­bdo syā­sti gau­ra­śva i­ti jā­ti­śa­bdā­bhi­ma­tā­nā­m a­pi kri­yā­śa­bda­tvā­t ā­śu gā­mya­śva i­ti­, śu­klo nī­la i­ti gu­ṇa­śa­bdā­bhi­ma­tā a­pi kri­yā­śa­bdā e­va | śu­ci­bha­va­nā­c chu­klaḥ nī­la­nā­n nī­la i­ti de­va­da­tta i­ti ya­dṛ­cchā­bhiḥ śa­bdā­bhi­ma­tāḥ a­pi kri­yā­śa­bdā e­va de­va e­va de­yā­d i­ti de­va­da­ttaḥ ya­jña­da­tta i­ti 1­5saṃ­yo­gi­dra­vya­śa­bdāḥ sa­ma­vā­yi­dra­vya­śa­bdā­bhi­ma­tāḥ kri­yā­śa­bdā e­va | daṃ­ḍo­syā­stī­ti daṃ­ḍī­, vi­ṣā­ṇa­m a­syā­stī­ti vi­ṣā­ṇī­tyā­di paṃ­ca­ta­yī tu śa­bdā­nāṃ pra­vṛ­ttiḥ vya­va­hā­ra­mā­trā­n na ni­śca­yā­d i­ty a­yaṃ ma­nya­te |­|  e­va­m e­te śa­bda­sa­ma­bhi­rū­ḍhai­vaṃ­bhū­ta­na­yāḥ sā­pe­kṣāḥ sa­mya­k­, pa­ra­spa­ra­m a­na­pe­kṣā­s tu mi­thye­ti pra­ti­pā­da­ya­ti­;­ — i­to nyo­nya­m a­pe­kṣā­yāṃ saṃ­taḥ śa­bdā­d a­yo na­yāḥ | ni­ra­pe­kṣāḥ pu­na­s te syu­s ta­dā­bhā­sā­vi­ro­dha­taḥ |­| 8­0 |­|  ke pu­na­r a­tra sa­pta­su na­ye­ṣv a­rtha­pra­dhā­nā ke ca śa­bda­pra­dhā­nā na­yāḥ ? i­ty ā­ha­;­ — 2­0ta­tra­rju­sū­tra­pa­ryaṃ­tā­ś ca­tvā­ro rtha­na­yā ma­tāḥ | tra­yaḥ śa­bda­na­yāḥ śe­ṣāḥ śa­bda­vā­cyā­rtha­go­ca­rāḥ |­| 8­1 |­|  kaḥ pu­na­r a­tra ba­hu­vi­ṣa­yaḥ ka­ścā­lpa­vi­ṣa­yo na­ya i­ty ā­ha­;­ — pū­rva­pū­rvo na­yo bhū­ma­vi­ṣa­yaḥ kā­ra­ṇā­tma­kaḥ | pa­raḥ pa­raḥ pu­naḥ sū­kṣma­go­ca­ro he­tu­mā­n i­ha |­| 8­2 |­|  ta­tra nai­ga­ma­saṃ­gra­ha­yo­s tā­va­n na saṃ­gra­ho ba­hu­vi­ṣa­yo nai­ga­mā­t pa­raḥ | kiṃ ta­rhi­, nai­ga­ma e­va saṃ­gra­hā­t pū­rvaṃ i­ty ā­ha­;­ — sa­nmā­tra­vi­ṣa­ya­tve­na saṃ­gra­ha­sya na yu­jya­te | ma­hā­vi­ṣa­ya­tā­bhā­vā­bhā­vā­rthā­n nai­ga­mā­n na­yā­t |­| 8­3 |­|  2­5ya­thā hi sa­ti saṃ­ka­lpa­s ta­thai­vā­sa­ti ve­dya­te | ta­tra pra­va­rta­mā­na­sya nai­ga­ma­sya ma­hā­rtha­tā |­| 8­4 |­|  saṃ­gra­hā­d vya­va­hā­ro ba­hu­vi­ṣa­ya i­ti vi­pa­rya­ya­m a­pā­ka­ro­ti­;­ — saṃ­gra­hā­d vya­va­hā­ro pi sa­dvi­śe­ṣā­va­bo­dha­kaḥ | na bhū­ma­vi­ṣa­yo śe­ṣa­sa­tsa­mū­ho­pa­da­rśi­taḥ |­| 8­5 |­|  vya­va­hā­rā­d ṛ­ju­sū­tro ba­hu­vi­ṣa­ya i­ti vi­pa­ryā­saṃ ni­ra­sya­ti­;­ — na­rju­sū­tra­pra­bhū­tā­rtho va­rta­mā­nā­rtha­go­ca­raḥ | kā­la­tri­ta­ya­vṛ­ttya­rtha­go­ca­rā­d vya­va­hā­ra­taḥ |­| 8­6 |­|  3­0ṛ­ju­sū­trā­c cha­bdo ba­hu­vi­ṣa­ya i­ty ā­śaṃ­kā­m a­pa­sā­ra­ya­ti­;­ — kā­lā­di­bhe­da­to py a­rtha­m a­bhi­nna­m u­pa­ga­ccha­taḥ | na­rju­sū­trā­n ma­hā­rtho tra śa­bda­s ta­dvi­pa­rī­ta­va­t |­| 8­7 |­|  śa­bdā­t sa­ma­bhi­rū­ḍho ma­hā­vi­ṣa­ya i­ty ā­re­kāṃ haṃ­ti­;­ — śa­bdā­t pa­ryā­ya­bhe­de­nā­bhi­nna­m a­rtha­m a­bhī­psi­naḥ | na syā­t sa­ma­bhi­rū­ḍho pi ma­hā­rtha­s ta­dvi­pa­rya­yaḥ |­| 8­8 |­|  sa­ma­bhi­rū­ḍhā­d e­vaṃ­bhū­to bhū­ma­vi­ṣa­ya i­ti cā­kū­ta­m a­pā­sya­ti­;­ — 3­5kri­yā­bhe­de pi cā­bhi­nna­m a­rtha­m a­bhyu­pa­ga­ccha­taḥ | nai­vaṃ­bhū­taḥ pra­bhū­tā­rtho na­yaḥ sa­ma­bhi­rū­ḍha­taḥ |­| 8­9 |­| 2­7­5ka­thaṃ pu­na­r na­ya­vā­kya­pra­vṛ­tti­r i­ty ā­ha­;­ — nai­ga­mā­prā­ti­kū­lye­na na saṃ­gra­haḥ pra­va­rta­te | tā­bhyāṃ vā­cya­m i­hā­bhī­ṣṭā sa­pta­bhaṃ­gī­vi­bhā­ga­taḥ |­| 9­0 |­|  nai­ga­ma­vya­va­hā­rā­bhyāṃ vi­ru­ddhā­bhyāṃ ta­thai­va sā | sā nai­ga­ma­rju­sū­trā­bhyāṃ tā­dṛ­gbhyā­m a­vi­gā­na­taḥ |­| 9­1 |­|  sā śa­bdā­n ni­ga­mā­d a­nyā­d yu­ktā­t sa­ma­bhi­rū­ḍha­taḥ | sai­vaṃ­bhū­tā­c ca sā jñe­yā vi­dhā­na­pra­ti­ṣe­dha­gā |­| 9­2 |­|  0­5saṃ­gra­hā­de­ś ca śe­ṣe­ṇa pra­ti­pa­kṣe­ṇa ga­mya­tā­m | ta­thai­va vyā­pi­nī sa­pta­bhaṃ­gī na­ya­vi­dāṃ ma­tā |­| 9­3 |­|  vi­śe­ṣai­r u­tta­raiḥ sa­rvai­r na­yā­nā­m u­di­tā­tma­nā­m | pa­ra­spa­ra­vi­ru­ddhā­rthai­r dvaṃ­dva­vṛ­tte­r ya­thā­ya­tha­m |­| 9­4 |­|  pra­tye­yā pra­ti­pa­ryā­ya­m a­vi­ru­ddhā ta­thai­va sā | pra­mā­ṇa­sa­pta­bhaṃ­gī ca tāṃ vi­nā nā­bhi­vā­gga­tiḥ |­| 9­5 |­|  i­ha tā­va­n nai­ga­ma­sya saṃ­gra­hā­di­bhiḥ sa­ha ṣa­ḍbhiḥ pra­tye­kaṃ ṣa­ṭ sa­pta­bhaṃ­gyaḥ­, saṃ­gra­ha­sya vya­va­hā­rā­di­bhiḥ sa­ha va­ca­nā­t paṃ­ca­, vya­va­hā­ra­sya­rju­sū­trā­di­bhi­ś ca­ta­sraḥ­, ṛ­ju­sū­tra­sya śa­bdā­di­bhi­s ti­sraḥ­, śa­bda­sya sa­ma­bhi­rū­ḍhā­di­bhyāṃ 1­0dve­, sa­ma­bhi­rū­ḍha­syai­vaṃ­bhū­te ne­kā­, i­ty e­ka­viṃ­śa­ti­mū­la­na­ya­sa­pta­bhaṃ­gyaḥ pa­kṣa­pra­ti­pa­kṣa­ta­yā vi­dhi­pra­ti­ṣe­dha­ka­lpa­na­yā- va­gaṃ­ta­vyāḥ | ta­thā na­vā­nāṃ nai­ga­ma­bhe­dā­nāṃ dvā­bhyāṃ pa­rā­pa­ra­saṃ­gra­hā­bhyāṃ sa­ha va­ca­nā­d a­ṣṭā­da­śa sa­pta­bhaṃ­gyaḥ­, pa­rā­pa­ra­vya­va­hā­rā­bhyāṃ cā­ṣṭā­da­śa­, ṛ­ju­sū­tre­ṇa na­va­, śa­bda­bhe­daiḥ ṣa­ḍiḥ sa­ha ca­tuḥ­paṃ­cā­śa­t­, sa­ma­rū­ḍhe­na sa­ha na­va­, e­vaṃ­bhū­te­na ca na­va­, i­ti sa­pta­da­śo­tta­raṃ śa­taṃ | ta­thā saṃ­gra­hā­di­na­ya­bhe­dā­nāṃ śe­ṣa­na­ya­bhe­daiḥ sa­pta­bhaṃ­gyo yo­jyāḥ | e­va­m u­tta­ra­na­ya­sa­pta­bhaṃ­gyaḥ paṃ­ca­sa­pta­tyu­tta­ra­śa­taṃ | ta­tho­tta­ro­tta­ra­na­ya­sa­pta­bhaṃ­gyo pi śa­bda­taḥ saṃ­khyā­tāḥ 1­5pra­ti­pa­tta­vyāḥ | i­ti pa­ryā­yaṃ sa­pta­bhaṃ­gī ba­hu­dhā va­stu­ny e­ka­trā­vi­ro­dhe­na vi­dhi­pra­ti­ṣe­dha­ka­lpa­nā prā­ga­va­du­ktā­cā­ryaiḥ nā­nyā vyā­pi­ny a­ti­vyā­pi­nī vā nā­py a­saṃ­bha­vi­nī ta­thā pra­tī­ti­saṃ­bha­vā­t | ta­d ya­thā­–­saṃ­ka­lpa­nā­mā­tra­grā­hi­ṇo nai­ga­ma­sya tā­va­d ā­śra­ya­ṇā­d vi­dhi­ka­lpa­nā­, pra­sthā­di­saṃ­ka­lpa­mā­traṃ pra­sthā­dy ā­ne­tuṃ ga­cchā­mī­ti vya­va­hā­ro­pa­la­bdheḥ | bhā­vi­ni bhū­ta­va­du­pa­cā­rā­t ta­thā vya­va­hā­raḥ taṃ­du­le­ṣv o­da­na­vya­va­hā­ra­va­d i­ti ce­n na­, pra­sthā­di­saṃ­ka­lpya­sya ta­dā­nu- bhū­ya­mā­na­tve­na bhā­vi­tvā­bhā­vā­t pra­sthā­di­pa­ri­ṇā­mā­bhi­mu­kha­sya kā­ṣṭha­sya pra­sthā­di­tve­na bhā­vi­tvā­t ta­tra ta­du­pa- 2­0cā­ra­sya pra­si­ddhiḥ | pra­sthā­di­bhā­vā­bhā­va­yo­s tu ta­tsaṃ­ka­lpya­sya vyā­pi­no nu­pa­ca­ri­ta­tvā­t | na ca ta­dvya­va­hā­ro mu­khya e­ve­ti ta­tpra­ti­saṃ­gra­hā­śra­ya­ṇā­t pra­ti­ṣe­dha­ka­lpa­nā na pra­sthā­di­saṃ­ka­lpa­mā­traṃ pra­sthā­di­sa­nmā­tra­sya ta­thā pra­tī­teḥ a­sa­taḥ pra­tī­ti­vi­ro­dhā­d i­ti vya­va­hā­rā­śra­ya­ṇā­t dra­vya­sya ta­tho­pa­la­vdhe­r a­dra­vya­syā­sa­taḥ sa­to vā pra­tye­tu­m a­śa­kteḥ pa­ryā­ya­sya ta­dā­tma­ka­tvā­d a­nya­thā dra­vyāṃ­ta­ra­tva­pra­saṃ­gā­d i­ti ṛ­ju­sū­trā­śra­ya­ṇā­t pa­ryā­ya­mā­tra­sya pra­sthā­di­tve­no­pa­la­bdheḥ­, a­nya­thā pra­tī­tya­nu­pa­pa­tte­r i­ti śa­bdā­śra­ya­ṇā­t kā­lā­di­bhe­dā­d bhi­nna­syā­rtha­sya pra­sthā­di­tvā­d a­nya­thā­ti­pra­saṃ­gā­t | 2­5i­ti sa­ma­bhi­rū­ḍhā­śra­ya­ṇā­t pa­ryā­ya­bhe­de­na bhi­nna­syā­rtha­sya pra­sthā­di­tvā­t a­nya­thā­ti­pra­saṃ­gā­d i­ti­, e­vaṃ­bhū­tā­śra­ya­ṇā­t pra­sthā­di­kri­yā­pa­ri­ṇa­ta­syai­vā­rtha­sya pra­sthā­di­tvā­d a­nya­thā­ti­pra­saṃ­gā­d i­ti | ta­thā syā­d u­bha­yaṃ kra­mā­rpi­to­bha­ya­na­yā­rpa­ṇā­t­, syā­d a­va­kta­vyaṃ sa­hā­rpi­to­bha­ya­na­yā­śra­ya­ṇā­t­, a­va­kta­vyo­tta­rāḥ śe­ṣā­s tra­yo bhaṃ­gā ya­thā­yo­ga­m u­dā­hā­ryā­, i­ty e­tāḥ ṣa­ṭsa­pta­bhaṃ­gyaḥ | ta­thā saṃ­gra­hā­śra­ya­to vi­dhi­ka­lpa­nā syā­t sa­d e­va sa­rva­m a­sa­to '­pra­tī­teḥ kha­ra­śṛṃ­ga­va­d i­ti ta­t pra­ti­ṣe­dha­ka­lpa­nā vya­va­hā­rā­śra­ya­ṇā­n na syā­t­, sa­rvaṃ sa­d e­va dra­vya­tvā­di­no­pa­la­bdhe­dra­rvyā­di­ra­hi­ta­sya sa­nmā­tra­syā­nu- 3­0pa­la­bdhe­ś ce­ti ṛ­ju­sū­trā­śra­ya­ṇā­t pra­ti­ṣe­dha­ka­lpa­nā na sa­rvaṃ syā­t sa­d e­va va­rta­mā­nā­d rū­pā­d a­nye­na rū­pe­ṇā­nu­pa­la­bdhe- r a­nya­thā a­nā­dya­naṃ­ta­sa­tto­pa­laṃ­bha­pra­saṃ­gā­d i­ti śa­bdā­śra­ya­ṇā­t pra­ti­ṣe­dha­ka­lpa­nā na sa­rvaṃ syā­t sa­d e­va kā­lā­di­bhe­de­na bhi­nna­syā­rtha­syo­pa­la­bdhe­r a­nya­thā kā­lā­di­bhe­dā­na­rtha­kya­pra­saṃ­gā­d i­ti sa­ma­bhi­rū­ḍhā­śra­yā pra­ti­ṣe­dha­ka­lpa­nā na sa­rvaṃ sa­d e­va syā­t­, pa­ryā­ya­bhe­de­na bhi­nna­syā­rtha­syo­pa­la­bdhe­r a­nya­thai­ka­pa­ryā­ya­tva­pra­saṃ­gā­t i­ti | e­vaṃ­bhū­tā­śra­yā­t pra­ti­ṣe­dha- ka­lpa­nā na sa­rvaṃ sa­d e­va ta­tkri­yā­pa­ri­ṇa­ta­syai­vā­rtha­sya ta­tho­pa­pa­tte­r a­nya­thā kri­yā­saṃ­ka­ra­pra­saṃ­gā­t i­ti | ta­tho­bha­ya­na- 3­5ya­kra­mā­kra­mā­rpa­ṇā­d u­bha­yā­va­kta­vya­ka­lpa­nā vi­dhi­na­yā­śra­ya­ṇā­t sa­ho­bha­ya­na­yā­śra­ya­ṇā­c ca pra­ti­ṣe­dhā­va­kta­vya­ka­lpa­nā 2­7­6kra­mā­kra­mo­bha­ya­na­yā­śra­ya­ṇā­t ta­du­bha­yā­va­kta­vya­ka­lpa­ne­ti paṃ­ca­sa­pta­bhaṃ­gyaḥ | ta­thā vya­va­hā­ra­na­yā­d vi­dhi­ka­lpa­nā sa­rvaṃ dra­vyā­dyā­tma­kaṃ pra­mā­ṇa­pra­me­ya­vya­va­hā­rā­ny a­thā­nu­pa­pa­tteḥ ka­lpa­nā­mā­tre­ṇa ta­dvya­va­hā­re sva­pa­ra­pa­kṣa­vya­va­sthā­pa­na­ni­rā­ka­ra­ṇa­yoḥ pa­ra­mā­rtha­to nu­pa­pa­tte­r i­ti taṃ pra­ti tā­va­dṛ­ju­sū­trā­śra­yā­t pra­ti­ṣe­dha­ka­lpa­nā­, na sa­rvaṃ dra­vyā­dyā­tma­kaṃ pa­ryā­ya­mā­tra­syo- pa­la­bdhe­r i­ti | śa­bda­sa­ma­bhi­rū­ḍhai­vaṃ­bhū­tā­śra­yā­t pra­ti­ṣe­dha­ka­lpa­nā na sa­rvaṃ dra­vyā­dyā­tma­kaṃ­, kā­lā­di­bhe­de­na pa­ryā­ya­bhe­de­na 0­5kri­yā­bhe­de­na ca bhi­nna­syā­rtha­syo­pa­la­bdheḥ i­ti | pra­tha­ma­dvi­tī­ya­bhaṃ­gau pū­rva­va­du­tta­re bhaṃ­gā i­ti ca­ta­sraḥ sa­pta­bhaṃ­gyaḥ pra­ti­pa­tta­vyāḥ | ta­tha­rju­sū­trā­śra­yā­d vi­dhi­ka­lpa­nā sa­rvaṃ pa­ryā­ya­mā­traṃ dra­vya­sya kva­ci­d a­va­sthi­te­r i­ti taṃ pra­ti śa­bdā­śra­yā­t pra­ti­ṣe­dha­ka­lpa­nā | sa­ma­bhi­rū­ḍhai­vaṃ­bhū­tā­śra­yā­c ca na sa­rvaṃ pa­ryā­ya­mā­traṃ kā­lā­di­bhe­de­na pa­ryā­ya­bhe­de­na kri­yā­bhe­de­na ca bhi­nna­sya pa­ryā­ya­syo­tpa­tti­ma­ttvā­d i­ti | dvau bhaṃ­gau kra­mā­kra­mā­rpi­to­bha­ya­na­yā­s tṛ­tī­ya­ca­tu­rtha­bhaṃ­gāḥ tra­yo nye pra­tha­ma­dvi­tī­ya­tṛ­tī­yā e­vā­va­kta­vyo­tta­rā ya­tho­kta­na­ya­yo­gā­d a­va­se­yā i­ti ti­sraḥ sa­pta­bhaṃ­gyaḥ | ta­thā 1­0śa­bda­na­yā­śra­yā­t vi­dhi­ka­lpa­nā sa­rvaṃ kā­lā­di­bhe­dā­d bhi­nnaṃ vi­va­kṣi­ta­kā­lā­di­ka­syā­rtha­syā­vi­va­kṣi­ta­kā­lā­di- tvā­nu­pa­pa­tte­r i­ti | taṃ pra­ti sa­ma­bhi­rū­ḍhai­vaṃ­bhū­tā­śra­yā pra­ti­ṣe­dha­ka­lpa­nā na sa­rvaṃ kā­lā­di­bhe­dā­d e­va bhi­nnaṃ pa­ryā­ya- bhe­dā­t kri­yā­bhe­dā­c ca bhi­nna­syā­rtha­sya pra­tī­teḥ i­ti mū­la­bhaṃ­ga­dva­yaṃ pū­rva­va­t pa­re paṃ­ca bhaṃ­gāḥ pra­tye­yā i­ti dve sa­pta­bhaṃ­gyau | ta­thā sa­ma­bhi­rū­ḍhyā­śra­yā vi­dhi­ka­lpa­nā sa­rvaṃ pa­ryā­ya­bhe­dā­d bhi­nnaṃ vi­va­kṣi­ta­pa­ryā­ya­syā­vi­va­kṣi­ta- pa­ryā­ya­tve­nā­nu­pa­la­bdhe­r i­ti taṃ pra­ty e­vaṃ­bhū­tā­śra­yā pra­ti­ṣe­dha­ka­lpa­nā na sa­rvaṃ pa­ryā­ya­bhe­dā­d e­va bhi­nnaṃ kri­yā­bhe­de­na 1­5pa­ryā­ya­sya bhe­do­pa­la­bdhe­r i­ti | e­ta­tsaṃ­yo­ga­jāḥ pū­rva­va­tpa­re paṃ­ca­bhaṃ­gāḥ pra­tye­ta­vyā i­ty e­kā sa­pta­bhaṃ­gī | e­va­m e­tā e­ka­viṃ­śa­ti­sa­pta­bhaṃ­gyaḥ vai­pa­rī­tye­nā­pi tā­v aṃ­tyaḥ pra­paṃ­ca­to­bhyū­hyā | ta­tho­tta­ra­na­ya­sa­pta­bhaṃ­gyaḥ sa­rvāḥ pa­ra­spa­ra- vi­ru­ddhā­rtha­yo­r dva­yo­r na­va­bhe­da­yo­r e­ka­ta­ra­sya sva­vi­ṣa­ya­vi­dhau ta­tpra­ti­pa­kṣa­sya na­ya­syā­va­laṃ­ba­ne­na ta­tpra­ti­ṣe­dhe mū­la­bhaṃ­ga­dva­ya- ka­lpa­na­yā ya­tho­di­ta­nyā­ye­na ta­du­tta­ra­bhaṃ­ga­ka­lpa­na­yā ca pra­ti­pa­ryā­ya­m a­va­gaṃ­ta­vyāḥ | pū­rvo­kta­pra­mā­ṇa­sa­pta­bhaṃ­gī­va­tta­dvi- cā­ra­ś ca ka­rta­vyaḥ | pra­ti­pā­di­ta­na­ya­sa­pta­bhaṃ­gī­ṣv a­pi pra­ti­bhaṃ­gaṃ syā­t kā­ra­syai­va­kā­ra­sya ca pra­yo­ga­sa­dbhā­vā­t | tā­sāṃ 2­0vi­ka­lā­de­śa­tvā­de­.­.­.­sa­pta­bhaṃ­gī­taḥ sa­ka­lā­de­śā­tmi­kā­yā vya­va­sthā­pa­nā­t | ye­na ca kā­ra­ṇe­na sa­rva­na­yā­śra­yāḥ sa­pta vā va­ca­na­mā­rgāḥ pra­va­rtaṃ­te |­|  sa­rve śa­bda­na­yā­s te­na pa­rā­rtha­pra­ti­pā­da­ne | svā­rtha­pra­kā­śa­ne mā­tu­r i­me jñā­na­na­yāḥ sthi­tāḥ |­| 9­6 |­|  vai nī­ya­mā­na­va­stvaṃ­śāḥ ka­thyaṃ­te '­rtha­na­yā­ś ca te | trai­vi­dhyaṃ vya­va­ti­ṣṭhaṃ­te pra­dhā­na­gu­ṇa­bhā­va­taḥ |­| 9­7 |­|  kiṃ pu­na­r a­mī­ṣāṃ na­yā­nā­m e­ka­smi­nn a­rthe pra­vṛ­tti­r ā­ho­svi­tpra­ti­vi­śe­ṣo stī­ty ā­ha­;­ — 2­5ya­tra pra­va­rta­te svā­rthe ni­ya­mā­d u­tta­ro na­yaḥ | pū­rva­pū­rvo na­ya­s ta­tra va­rta­mā­no na vā­rya­te |­| 9­8 |­|  sa­ha­sraṃ ca śa­tī ya­dva­t ta­syāṃ paṃ­ca­śa­tī ma­tā | pū­rva­saṃ­khyo­tta­ra­tvā­bhyāṃ saṃ­khyā­yā­m a­vi­ro­dha­taḥ |­| 9­9 |­|  pa­raḥ pa­raḥ pū­rva­tra pū­rva­tra ka­smā­n na­yo na pra­va­rta­ta i­ty ā­ha­;­ — pū­rva­tra no­tta­rā saṃ­khyā ya­thā­yā­tā­nu­va­rtya­te | ta­tho­tta­ra­na­yaḥ pū­rva­na­yā­rtha­sa­ka­le sa­dā |­| 1­0­0 |­|  pra­mā­ṇa­na­yā­nā­m a­pi pa­ra­spa­ra­vi­ṣa­ya­ga­ma­na­vi­śe­ṣe­ṇa vi­śe­ṣi­ta­ś ce­ti śaṃ­kā­yā­m i­da­m ā­ha­;­ — 3­0na­yā­rthe­ṣu pra­mā­ṇa­sya vṛ­ttiḥ sa­ka­la­de­śi­naḥ | bha­ve­n na tu pra­mā­ṇā­rthe na­yā­nā­m a­khi­le­ṣu sā |­| 1­0­1 |­|  ki­m e­vaṃ pra­kā­rā e­va na­yāḥ sa­rve py ā­hu­s ta­dvi­śe­ṣāḥ saṃ­ti ? a­pa­re pī­ty ā­ha­;­ — saṃ­kṣe­pe­ṇa na­yā­s tā­va­dvyā­khyā­tā­s ta­tra sū­ci­tāḥ | ta­dvi­śe­ṣāḥ pra­paṃ­ce­na saṃ­ciṃ­tyā na­ya­ca­kra­taḥ |­| 1­0­2 |­|  e­va­m a­dhi­ga­mo­pā­ya­bhū­tāḥ pra­mā­ṇa­na­yāḥ vyā­khyā­tāḥ (­ya­) |­|  i­ti na­ya­sū­tra­sya vyā­khyā­naṃ sa­mā­ptaṃ |­| 2­7­7ta­ttvā­rthā­dhi­ga­ma­bhe­daḥ |  ta­ttvā­rthā­dhi­ga­ma­bhe­da­m ā­ha­;­ — ta­ttvā­rthā­dhi­ga­ma­s tā­va­t pra­mā­ṇa­na­ya­to ma­taḥ | sa­rvaḥ sva­rthaḥ pa­rā­rtho vā­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­si­taḥ |­| 1 |­|  a­dhi­ga­ccha­ty a­ne­na ta­ttvā­rthā­na­dhi­ga­ma­ya­ty a­ne­ne­ti vā­dhi­ga­maḥ svā­rtho jñā­nā­tma­kaḥ pa­rā­rtho va­ca­nā­tma­ka 0­5i­ti pra­tye­ya­m |­|  pa­rā­rthā­dhi­ga­ma­s ta­trā­nu­dbha­va­drā­ga­go­ca­raḥ | ji­gī­ṣu­go­ca­ra­ś ce­ti dvi­dhā śu­ddha­dhi­yo vi­duḥ |­| 2 |­|  sa­tya­vā­gbhi­r vi­dhā­ta­vyaḥ pra­tha­ma­s ta­ttva­ve­di­bhiḥ | ya­thā ka­thaṃ­ci­d i­ty e­ṣa ca­tu­raṃ­go na saṃ­ma­taḥ |­| 3 |­|  pra­va­krā­jñā­pya­mā­na­sya pra­sa­bha­jñā­na­pe­kṣa­yā | ta­ttvā­rthā­dhi­ga­maṃ ka­rtuṃ sa­ma­rtho­.­.­.­.­.­.­.­.­.­.­.­. |­| 4 |­|  vi­śru­taḥ­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­sva­yaṃ pra­bhuḥ | tā­dṛ­śā­nya­bha­sā­mī­tā bhā­ve pi pra­ti­bo­dha­kaḥ |­| 5 |­|  1­0sā­bhi­mā­na­ja­nā­ra­bhya­ś ca­tu­raṃ­go ni­ve­di­taḥ | ta­jjñai­r a­nya­ta­mā­pā­ye py a­rthā­pa­ri­sa­mā­pti­taḥ |­| 6 |­|  ji­gī­ṣa­dbhyāṃ vi­nā tā­va­n na vi­vā­daḥ pra­va­rta­te | tā­bhyā­m e­va ja­yo nyo­nyaṃ vi­dhā­tuṃ na ca śa­kya­te |­| 7 |­|  vā­di­no spa­rddha­yā vṛ­ddhi­r a­bhi­mā­naḥ pra­vṛ­ddhi­taḥ | si­ddhe vā­trā­ka­laṃ­ka­sya ma­ha­to nyā­ya­ve­di­naḥ |­| 8 |­|  sva­pra­jā­pa­ri­pā­kā­di­pra­yo­ja­ne­ti ke­ca­na | te­ṣā­m a­pi vi­nā mā­nā­d dva­yo­r ya­di sa saṃ­ma­taḥ |­| 9 |­|  ta­dā ta­tra bha­ve­dvya­rthaḥ sa­tprā­śni­ka­pa­ri­gra­haḥ |  1­5ta­yo­r a­nya­ta­ma­sya syā­d a­bhi­mā­naḥ ka­dā­ca­na | ta­nni­vṛ­ttya­rtha­m e­ve­ṣṭaṃ sa­bhyā­pe­kṣa­ṇa­m a­tra ce­t |­| 1­0 |­|  rā­jā­pe­kṣa­ṇa­m a­py a­stu ta­thai­va ca­tu­raṃ­ga­tā | vā­da­sya bhā­vi­nī­m i­ṣṭā­m a­pe­kṣāṃ vi­ji­gī­ṣa­tā­m |­| 1­1 |­|  sa­bhyai­r a­nu­ma­taṃ ta­ttva­jñā­naṃ dṛ­ḍha­ta­raṃ bha­ve­t | i­ti te vī­ta­rā­gā­bhyā­m a­pe­kṣā ta­ta e­va ce­t |­| 1­2 |­|  ta­c ce­n ma­he­śva­ra­syā­pi sva­śi­ṣya­pra­ti­pā­da­ne | sa­bhyā­pe­kṣa­ṇa­m a­py a­stu vyā­khyā­ne ca bha­vā­dṛ­śāṃ |­| 1­3 |­|  sva­yaṃ ma­he­śva­raḥ sa­bhyo ma­dhya­stha­s ta­ttva­vi­ttva­taḥ | pra­va­ktā ca vi­ne­yā­nāṃ ta­ttva­khyā­pa­na­to ya­di |­| 1­4 |­|  2­0ta­dā­nyo pi pra­va­ktai­vaṃ bha­ve­d i­ti vṛ­thā ta­va | prā­śni­kā­pe­kṣa­ṇaṃ vā­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. |­| 1­5 |­|  ya­thā cai­kaḥ pra­va­ktā ca ma­dhya­stho­bhyu­pa­ga­mya­te | ta­thā sa­bhā­pa­tiḥ kiṃ na pra­ti­pā­dyaḥ sa e­va te |­| 1­6 |­|  ma­ryā­d ā­ti­kra­mā­bhā­va­he­tu­tvā­d bo­dhya­śa­kti­taḥ | pra­si­ddha­pra­bha­vā tā­dṛ­gvi­ne­ya­ja­na­va­ddhru­va­m |­| 1­7 |­|  sva­yaṃ bu­ddhaḥ pra­va­ktā syā­t bo­dhya­saṃ­di­gdha­dhī­r i­ha | ta­yoḥ ka­thaṃ sa­hai­ka­tra sa­dbhā­va i­ti cā­ku­laṃ |­| 1­8 |­|  prā­śni­ka­tva­pra­va­ktṛ­tva­sa­dbhā­va­syā­pi hā­ni­taḥ | sva­pa­kṣa­rā­gau­dā­sī­na­vi­ro­dha­syā­ni­vā­ra­ṇā­t |­| 1­9 |­|  2­5pū­rvaṃ va­ktā bu­dhaḥ pa­ścā­t sa­bhyo na vyā­ha­to ya­di | ta­dā pra­bo­dha­ko bo­dhya­s ta­thai­va na vi­ru­dhya­te |­| 2­0 |­|  va­ktṛ­vā­kyā­nu­va­ktā­di sva­sya syā­t pra­ti­pā­da­kaḥ | ta­da­rthaṃ bu­dhya­mā­na­s tu pra­ti­pā­dyo na ma­nya­tā­m |­| 2­1 |­|  ta­thai­kāṃ­go pi vā­daḥ syā­c ca­tu­raṃ­go vi­śe­ṣa­taḥ | pṛ­tha­k sa­bhyā­di­bhe­dā­nā­m a­na­pe­kṣā­c ca sa­rva­dā |­| 2­2 |­|  ya­thā vā­dyā­da­yo lo­ke dṛ­śyaṃ­te te nya­bhe­di­naḥ | ta­thā nyā­ya­vi­dā­m i­ṣṭā vya­va­hā­re­ṣu te ya­di |­| 2­3 |­|  ta­da­bhā­vā­t sva­yaṃ va­ktuḥ sa­bhyā bhi­nnā bha­vaṃ­tu te | sa­bhā­pa­ti­ś ca ta­dbo­dhya­ja­na­vaṃ­ta­ś ca ne­ṣya­te |­| 2­4 |­|  3­0ji­gī­ṣā­vi­ra­hā­t ta­sya ta­ttvaṃ bo­dha­ya­to ja­nā­n | na sa­bhyā­di­pra­tī­kṣā­sti ya­di vā­de kva sā bha­ve­t |­| 2­5 |­|  ta­to vā­do ji­gī­ṣā­yāṃ vā­di­noḥ saṃ­pra­va­rta­te | sa­bhyā­pe­kṣa­ṇa­to ja­lpa­vi­taṃ­ḍā­va­d i­ti sphu­ṭaṃ |­| 2­6 |­|  ta­da­pe­kṣā ca ta­trā­sti ja­ye­ta­ra­vi­dhā­na­taḥ | ta­dva­d e­vā­nya­thā ta­tra sā na syā­d a­vi­śe­ṣa­taḥ |­| 2­7 |­|  si­ddho ji­gī­ṣa­to vā­da­ś ca­tu­raṃ­ga­s ta­thā sa­ti | svā­bhi­pre­ta­vya­va­sthā­nā­l lo­ka­pra­khyā­ta­vā­da­va­t |­| 2­8 |­| 2­7­8na­nu ca prā­śni­kā­pe­kṣa­ṇā­vi­śe­ṣe pi vā­da­ja­lpa­vi­taṃ­ḍā­nāṃ na vā­do ji­gī­ṣa­to­s ta­ttvā­vya­va­sā­ya­saṃ­ra­kṣa­ṇā­rtha- tva­ra­hi­ta­tvā­t | ya­s tu ji­gī­ṣa­to­r na sa ta­thā si­ddho ya­thā ja­lpo vi­taṃ­ḍā ca ta­thā vā­daḥ ta­smā­n na ji­gī­ṣa- to­r i­ti | na hi vā­da­s ta­ttvā­vya­va­sā­ya­saṃ­ra­kṣa­ṇā­rtho bha­va­ti ja­lpa­vi­taṃ­ḍa­yo­r e­va ta­thā­tvā­t | ta­d u­ktaṃ | "­ta­ttvā- vya­va­sā­ya­saṃ­ra­kṣa­ṇā­rthe ja­lpa­vi­taṃ­ḍe bī­ja­pra­ro­ha­saṃ­ra­kṣa­ṇā­rthaṃ kaṃ­ṭa­ka­śā­khā­va­ra­ṇa­va­d i­ti | ta­d e­ta­tpra­lā­pa­mā­traṃ­, vā­da- 0­5syai­va ta­ttvā­vya­va­sā­ya­saṃ­ra­kṣa­ṇā­rtha­tvo­pa­pa­tteḥ | ta­thā hi­–­vā­da e­va ta­ttvā­vya­va­sā­ya­ra­kṣa­ṇā­rthaḥ pra­mā­ṇa­ta­rka­sā­dha­no- pā­laṃ­bha­tve si­ddhāṃ­tā­vi­ru­ddha­tve paṃ­cā­va­ya­vo­pa­pa­nna­tve ca sa­ti pa­kṣa­pra­ti­pa­kṣa­pa­ri­gra­ha­tvā­t ya­s tu na ta­thā sa na ya­thā ā­kro­śā­diḥ ta­thā ca vā­da­s ta­smā­t ta­ttvā­vya­va­sā­ya­ra­kṣa­ṇā­rtha i­ti yu­kti­sa­dbhā­vā­t | na tā­va­d a­ya­m a­si­ddho he­tuḥ pra­mā­ṇa­ta­rka­sā­dha­no­pā­laṃ­bhaḥ si­ddhāṃ­tā­vi­ru­ddhaḥ paṃ­cā­va­ya­vo­pa­pa­nnaḥ pa­kṣa­pra­ti­pa­kṣa­pa­ri­gra­ho vā­da i­ti va­ca­nā­t | pa­kṣa­pra­ti­pa­kṣa­pa­ri­gra­hā­d i­ty u­cya­mā­ne ja­lpe­pi ta­thā syā­d i­ty a­va­dhā­ra­ṇa­vi­ro­dha­s ta­tpa­ri­hā­rā­rthaṃ pra­mā­ṇa­ta­rka­sā­dha­no- 1­0pā­laṃ­bha­tvā­di­vi­śe­ṣa­ṇaṃ | na hi ja­lpe ta­d a­sti ya­tho­kto­pa­pa­nna­cha­la­jā­ti­ni­gra­ha­sthā­na­sā­dha­no­pā­laṃ­bho ja­lpa i­ti va­ca­nā­t | ta­ta e­va na vi­taṃ­ḍā ta­thā pra­sa­jya­te pa­kṣa­pra­ti­pa­kṣa­pa­ri­gra­ha­ra­hi­ta­tvā­c ca | pa­kṣa­pra­ti­pa­kṣau hi va­stu- dha­rmā­v e­kā­dhi­ka­ra­ṇau vi­ru­ddhau e­ka­kā­lā­dhya­na­va­si­tau va­stu­vi­śe­ṣau va­stu­naḥ sā­mā­nye­nā­dhi­ga­ta­tvā­c ca vi­śe­ṣā- va­ga­ma­ni­mi­tto vi­vā­daḥ | e­kā­dhi­ka­ra­ṇā­v i­ti nā­nā­dhi­ka­ra­ṇau vi­cā­raṃ na pra­yo­ja­ta u­bha­yoḥ pra­mā­ṇe­no- pa­pa­tteḥ | ta­d ya­thā­–­a­ni­tyā bu­ddhi­r ni­tya ā­tme­ti a­vi­ru­ddhā­v a­py e­vaṃ vi­cā­raṃ na pra­yo­ja­ya­taḥ | ta­d ya­thā kri­yā- 1­5va­ddra­vyaṃ niḥ­kri­yaṃ ca kā­la­bhe­de sa­tī­ty e­ka­kā­lā­v i­ty u­ktaṃ | ta­thā­va­si­tau vi­cā­raṃ na pra­yo­ja­ye­te ni­śca­yo­tta­ra- kā­laṃ vi­vā­dā­bhā­vā­d i­ty a­na­va­si­tau ni­rdi­ṣṭau | e­vaṃ vi­śe­ṣa­ṇa­vi­śi­ṣṭa­yo­r dha­rma­yoḥ pa­kṣa­pra­ti­pa­kṣa­yoḥ pa­ri­gra­ha i­tthaṃ­bhā­va­ni­ya­maḥ | e­vaṃ dha­rmā­yaṃ dha­rmī nai­vaṃ dha­rme­ti vā so '­yaṃ pa­kṣa­pra­ti­pa­kṣa­pa­ri­gra­ho na vi­taṃ­ḍā­yā­m a­sti sa­pra­ti- pa­kṣa­sthā­pa­nā­rhā no vi­taṃ­ḍā i­ti va­ca­nā­t | ta­thā ya­tho­kto ja­lpaḥ pra­ti­pa­kṣa­sthā­pa­nā­hī­na­ta­yā vi­śe­ṣa­to vi­taṃ­ḍā­tvaṃ pra­ti­pa­dya­te | vai­taṃ­ḍi­ka­sya ca sva­pa­kṣa e­va sā­dha­na­vā­di­pa­kṣā­pe­kṣa­yā pra­ti­pa­kṣo ha­sti­pra­ti­ha­sti­nyā- 2­0ye­na­.­.­.­.­vai­taṃ­ḍi­ko na sā­dha­naṃ va­kti ke­va­laṃ pa­ra­pa­kṣa­ni­rā­ka­ra­ṇā­yai­va pra­va­rta­ta i­ti vyā­khyā­nā­t | na­nu vai­taṃ­ḍi- ka­sya pra­ti­pa­kṣā­bhi­dhā­naḥ sva­pa­kṣo sty e­vā­nya­thā pra­ti­pa­kṣa­hī­na i­ti sū­tra­kā­ro brū­yā­t na tu pra­ti­pa­kṣa­sthā­pa­nā- hī­na i­ti | na hi rā­ja­hī­no de­śa i­ti ca ka­ści­d rā­ja­pu­ru­ṣa­hī­na i­ti va­kti ta­thā­bhi­pre­tā­rthā­pra­ti­pa­tte­r i­ti ke­ci­t | te pi na sa­mī­cī­na­vā­caḥ­, pra­ti­pa­kṣa i­ty a­ne­na vi­dhi­rū­pe­ṇa pra­ti­pa­kṣa­hī­na­syā­rtha­sya vi­va­kṣi­ta­tvā­t | ya­sya hi sthā­pa­nā kri­ya­te sa vi­dhi­rū­paḥ pra­ti­pa­kṣo na pu­na­r ya­sya pa­ra­pa­kṣa­ni­rā­ka­ra­ṇa­sā­ma­rthyo­nna­tiḥ so tra 2­5mu­khya­vi­dhi­rū­pa­ta­yā vya­va­ti­ṣṭha­te ta­sya gu­ṇa­bhā­ve­na vya­va­sthi­teḥ | ja­lpo pi ka­ści­d e­vaṃ pra­ti­pa­kṣa­sthā­pa­nā­hī­naḥ syā­n ne­daṃ ni­rā­tma­kaṃ jī­va­ccha­rī­raṃ prā­ṇā­di­ma­ttva­pra­saṃ­gā­d i­ti pa­ra­pa­kṣa­pra­ti­ṣe­dha­va­ca­na­sā­ma­rthyā­t sā­tma­kaṃ jī­va- ccha­rī­ra­m i­ti sva­pa­kṣa­sya si­ddhe­r vi­rū­pe­ṇa sthā­pa­nā­vi­ra­hā­d i­ti ce­n na­, ni­ya­me­na pra­ti­pa­kṣa­sthā­pa­nā­hī­na­tvā­bhā­vā- j ja­lpa­sya | ta­tra hi ka­dā­ci­t sva­pa­kṣa­vi­dhā­na­dvā­re­ṇa pa­ra­pa­kṣa­pra­ti­ṣe­dhaḥ ka­dā­ci­t pa­ra­pa­kṣa­pra­ti­ṣe­dha­dvā­re­ṇa sva­pa­kṣa- vi­dhā­na­m i­ṣya­te nai­vaṃ vi­taṃ­ḍā­yāṃ pa­ra­pa­kṣa­pra­ti­ṣe­dha­syai­va sa­rva­dā ta­tra ni­ya­mā­t | na­nv e­vaṃ pra­ti­pa­kṣo pi vi­dhi- 3­0rū­po vi­taṃ­ḍā­yāṃ nā­stī­ti pra­ti­pa­kṣa­hī­na i­ty e­va va­kta­vyaṃ sthā­pa­nā­hī­na i­ty a­syā­pi ta­thā si­ddheḥ­, sthā­pya­mā­na- syā­bhā­ve sthā­pa­nā­yāḥ saṃ­bha­vā­yo­gā­d i­ti ce­n na­; a­ni­ṣṭa­pra­saṃ­gā­t sa­rva­thā pra­ti­pa­kṣa­hī­na­syā­rtha­syā­ni­ṣṭa­sya pra­sa­ktau ca ya­thā vi­taṃ­ḍā­yāṃ sā­dhya­ni­rde­śā­bhā­va­s ta­sya ce­ta­si pa­ri­sphu­ra­ṇā­bhā­va­ś ca ta­thā­rthā­pa­ttyā­pi ga­mya­mā­na­sya pra­ti- pa­kṣa­syā­bhā­va i­ti vyā­ha­tiḥ syā­d va­ca­na­sya ga­mya­mā­na­sva­pa­kṣā­bhā­ve pa­ra­pa­kṣa­pra­ti­ṣe­dha­sya bhā­vi­vi­ro­dhā­t pra­ti­pa­kṣa- sthā­pa­nā­hī­na i­ti va­ca­ne tu na vi­ro­dhaḥ sa­rva­śū­nya­vā­di­nāṃ pa­ra­pa­kṣa­pra­ti­ṣe­dhe sa­rvaḥ śū­nya­m i­ti sva­pa­kṣa­ga­mya- 3­5mā­na­sya bhā­ve pi sthā­pa­nā­yā ga­mya­mā­nā­yā­s ta­dbhā­vā­bhā­ve vā śū­nya­tā­vyā­ghā­tā­t | ta­rhi pra­ti­pa­kṣa­hī­na­m a­pi 2­7­9vā pra­yo­ja­nā­rtha­m a­rthi­tve­na ta­m a­bhyu­pe­yā­d i­ty a­trā­pi pra­ti­pa­kṣa­hī­na­m a­pi ce­ti va­kta­vyaṃ­, sa­rva­thā pra­ti­pa­kṣa­hī­na­vā­da­syā- saṃ­bha­vā­d i­ti ce­t | ka e­vaṃ vyā­ca­ṣṭe sa­rva­pra­ti­pa­kṣa­hī­na­m i­ti ? pa­ra­taḥ pra­ti­jñā­m u­pā­di­tsa­mā­na­s ta­ttva­bu­bhu­tsā- pra­kā­śa­ne­na sva­pa­kṣaṃ va­ca­na­to na­va­sthā­pa­ya­tsva­da­rśa­naṃ sā­dha­ye­d i­ti vyā­khyā­nā­t ta­tra ga­mya­mā­na­sya sva­pa­kṣa­sya bhā­vā­t­, sva­pa­kṣa­m a­na­va­sthā­pa­ya­nn i­ti bhā­ṣya­kā­ra­va­ca­na­syā­nya­thā vi­ro­dhā­t | ku­to nya­thā bhā­ṣya­kā­ra­syai­va 0­5vyā­khyā­na­m i­ti ce­t­, sa­rva­thā sva­pa­kṣa­hī­na­sya vā­da­sya ja­lpa­vi­taṃ­ḍā­va­da­saṃ­bha­vā­d e­va ka­tha­m e­vaṃ vā­da­ja­lpa­yo­r vi­taṃ- ḍā­to bhe­daḥ ? pra­ti­pa­kṣa­sthā­pa­nā­hī­na­tvā­vi­śe­ṣā­d i­ti ce­t­, u­kta­m a­tra ni­ya­ma­taḥ pra­ti­pa­kṣa­sthā­pa­nā­yā hī­nā vi­taṃ­ḍā­, ka­dā­ci­t ta­yā hī­nau vā­da­ja­lpā­v i­ti | ke­va­laṃ vā­daḥ pra­mā­ṇa­ta­rka­sā­dha­no­pa­laṃ­bha­tvā­di­vi­śe­ṣa­ṇaḥ pa­kṣa- pra­ti­pa­kṣa­pa­ri­gra­haḥ | ja­lpa­s tu cha­la­jā­ti­ni­gra­ha­sthā­na­sā­dha­no­pā­laṃ­bha­ś ca ya­tho­kto­pa­pa­nna­ś ce­ti vi­taṃ­ḍā­to vi­śi- ṣya­te | ta­d e­vaṃ pa­kṣa­pra­ti­pa­kṣa­pa­ri­gra­ha­sya ja­lpe sa­to pi pra­mā­ṇa­ta­rka­sā­dha­no­pa­laṃ­bha­tvā­di­vi­śe­ṣa­ṇā­bhā­vā­d vi­taṃ­ḍā­yā- 1­0m a­sa­ttvā­c ca na ja­lpa­vi­taṃ­ḍa­yo­s ta­ttvā­vya­va­sā­ya­saṃ­ra­kṣa­ṇā­rtha­tva­si­ddhiḥ pra­kṛ­ta­sā­dha­nā­d ye­ne­ṣṭa­vi­ghā­ta­kā­rī­daṃ syā­d a- ni­ṣṭa­sya sā­dha­nā­d i­ti vā­da e­va ta­ttvā­vya­va­sā­ya­saṃ­ra­kṣa­ṇā­rtha­tvā­j ji­gī­ṣa­to­r yu­kto na ja­lpa­vi­taṃ­ḍe tā­bhyāṃ ta­ttvā- vya­va­sā­ya­saṃ­ra­kṣa­ṇā­saṃ­bha­vā­t | pa­ra­mā­rtha­taḥ khyā­ti­lā­bha­pū­jā­va­t ta­ttva­syā­vya­va­sā­yo hi ta­ttva­ni­śca­ya­s ta­sya saṃ­ra­kṣa­ṇaṃ nyā­ya­ba­lā­t sa­ka­la­bā­dha­ka­ni­rā­ka­ra­ṇe­na pu­na­s ta­tra bā­dha­ka­m u­dbhā­va­ya­te ya­thā­ka­thaṃ­ci­n ni­rmu­khī­ka­ra­ṇaṃ ca­pe­ṭā­di­bhi­s ta- tpa­kṣa­ni­rā­ka­ra­ṇa­syā­pi ta­ttvā­vya­va­sā­ya­saṃ­ra­kṣa­ṇa­tva­pra­saṃ­gā­t | na ca ja­lpa­vi­taṃ­ḍā­bhyāṃ ta­tra sa­ka­la­bā­dha­ka­pa­ri- 1­5ha­ra­ṇaṃ cha­la­jā­tyā­dyu­pa­kra­ma­pa­rā­bhyāṃ saṃ­śa­ya­sya vi­pa­ryā­sa­sya vā ja­na­nā­t | ta­ttvā­vya­va­sā­rya sa­ty a­pi hi vā­di­naḥ pa­ra­ni­rmu­khī­ka­ra­ṇe pra­vṛ­ttau prā­śni­kā­s ta­tra saṃ­śe­ra­te vi­pa­rya­sya­nn i­va ki­m a­sya ta­ttvā­vya­va­sā­yo sti kiṃ vā nā­stī­ti | nā­sty e­ve­ti vyā­pā­ra­ni­rmu­khī­ka­ra­ṇa­mā­tre ta­thā vya­va­sā­ya­ra­hi­ta­syā­pi pra­vṛ­tti­da­rśa­nā­t ta­ttvo­pa­pla­va­vā­di- va­t ta­thā vyā­khyā­ti­r e­va pre­kṣā­va­tsu na syā­d i­ti ku­taḥ pū­jā­lā­bho vā ? ta­ta­ś cai­vaṃ va­kta­vyaṃ vā­do ji­gī­ṣa- to­r e­va ta­ttvā­vya­va­sā­ya­saṃ­ra­kṣa­ṇā­rtha­tvā­d a­nya­thā ta­da­nu­pa­pa­tteḥ | pa­rā­bhyu­pa­ga­ma­mā­trā­j ja­lpa­vi­taṃ­ḍā­va­ttvā­t ni­gra­ha­sthā­na- 2­0va­ttvā­c ca | na hi vā­de ni­gra­ha­sthā­nā­ni na saṃ­ti | si­ddhāṃ­tā­vi­ru­ddhaḥ i­ty a­ne­nā­pa­si­ddhāṃ­ta­sya paṃ­cā­va­ya­vo­pa­pa­nna i­ty a­tra paṃ­ca­gra­ha­ṇā­n nyū­nā­dhi­ka­yo­r a­va­ya­vo­pa­pa­nna­gra­ha­ṇā­d dhe­tvā­bhā­sa­paṃ­ca­ka­sya pra­ti­pā­da­nā­d du­ṣṭā­nāṃ ni­gra­ha­sthā­nā­nāṃ ta­tra ni­ya­ma­vyā­khyā­nā­t | na­nu vā­de sa­tā­m a­pi ni­gra­ha­sthā­nā­nāṃ ni­gra­ha­bu­ddhyo­dbhā­va­nā­bhā­vā­n na ji­gī­ṣā­sti | ta­du­ktaṃ ta­rka­śa­bde­na bhū­ta­pū­rva­ga­ti­nyā­ye­na vī­ta­rā­ga­ka­thā­tva­jñā­pa­nā­d u­dbhā­va­ni­ya­mo la­bhya­te te­na si­ddhāṃ­tā­vi­ru­ddhaḥ | paṃ­cā­va­ya­vo­pa­pa­nna i­ti co­tta­ra­pa­da­yoḥ sa­ma­sta­ni­gra­ha­sthā­nā­dyu­pa­la­kṣa­ṇā­rtha­tvā­d e­va pra­mā­ṇa­bu­ddhyā pa­re­ṇa cha­la­jā­ti- 2­5ni­gra­ha­sthā­nā­ni pra­yu­ktā­ni na ni­gra­ha­bu­ddhyo­dbhā­vyaṃ­te kiṃ tu ni­vā­ra­ṇa­bu­ddhyā ta­ttva­jñā­nā­yā­va­ya­vaḥ pra­vṛ­tti­r na ca sā­dha­nā­bhā­so dū­ṣa­ṇā­bhā­ve vā ta­ttvā­jñā­na­he­tu­r a­to na ta­tpra­yo­go yu­ktaḥ i­ti | ta­d e­ta­da­saṃ­ga­taṃ | ja­lpa­vi­taṃ­ḍa- yo­r a­pi ta­tho­dbha­va­ni­ya­ma­pra­saṃ­gā­t ta­yo­s ta­ttvā­vya­va­sā­ya­saṃ­ra­kṣa­ṇā­ya sva­ya­m a­bhyu­pa­ga­mā­t | ta­sya cha­la­jā­ti­ni­gra­ha- sthā­naiḥ ka­rtu­m a­śa­kya­tvā­t | pa­ra­sya tū­ṣṇī­bhā­vā­rthaṃ ja­lpa­vi­taṃ­ḍa­yo­ś cha­lā­dyu­dbhā­va­na­m i­ti ce­n na­, ta­thā pa­ra­sya tū­ṣṇī­bhā­vā­saṃ­bha­vā­d a­sa­du­tta­rā­ṇā­m ā­naṃ­tyā­n nyā­ya­ba­lā­d e­va pa­ra­ni­rā­ka­ra­ṇa­saṃ­bha­vā­t | so yaṃ pa­ra­ni­rā­ka­ra­ṇā­yā­nya- 3­0yo­ga­vya­va­cche­de­na vya­va­si­tā­dya­nu­jā­taṃ ta­ttva­vi­ṣa­ya­pra­jñā­pā­ri­pā­kā­di ca pha­la­m a­bhi­pre­tya vā­daṃ ku­rva­n pa­raṃ ni­gra­ha- sthā­nai­r ni­rā­ka­ro­tī­ti ka­tha­m a­vi­ru­ddha­vā­k nyā­ye­na pra­ti­vā­di­naḥ svā­bhi­prā­yā­n ni­va­rta­na­syai­va ni­gra­ha­tvā­d a­lā­bhe vā ta­to ni­gra­ha­tvā­yo­gā­t | ta­d u­ktaṃ | "­ā­stāṃ tā­va­d a­lā­bhā­di­r a­ya­m e­va hi ni­gra­haḥ | nyā­ye­na vi­ji­gī­ṣū­ṇāṃ svā­bhi­prā­ya­ni­va­rta­na­m |­| " i­ti si­ddha­m e­ta­t ji­gī­ṣa­to vā­do ni­gra­ha­sthā­na­va­ttvā­ny a­thā­nu­pa­pa­tte­r i­ti | sa ca ca­tu­raṃ­gaḥ svā­bhi­pre­ta­sva­vya­va­sthā­na­pha­la­tvā­l lo­ka­pra­khyā­ta­vā­da­va­t | ta­thā hi­ — 3­5ma­ryā­dā­ti­kra­maṃ le­ke ya­thā haṃ­ti ma­hī­pa­tiḥ | ta­thā śā­stre py a­haṃ­kā­ra­gra­s ta­yo­r vā­di­noḥ kva­ci­t |­| 2­9 |­| 2­8­0vā­di­no­r vā­da­naṃ vā­daḥ sa­ma­rthe hi sa­bhā­pa­tau | sa­ma­rtha­yoḥ sa­ma­rthe­ṣu prā­śni­ke­ṣu pra­va­rta­te |­| 3­0 |­|  sā­ma­rthyaṃ pu­na­r ī­śa­sya śa­kti­tra­ya­m u­dā­hṛ­ta­m | ye­na sva­maṃ­ḍa­la­syā­jñā vi­dhe­ya­tvaṃ pra­si­ddhya­ti |­| 3­1 |­|  maṃ­tra­śa­ktyā pra­bhu­s tā­va­t sva­lo­kā­n sa­ma­yā­n a­pi | dha­rma­nyā­ye­na saṃ­ra­kṣe­d vi­pla­vā­t sā­dhu­sā­t su­dhīḥ |­| 3­2 |­|  pra­bhu­sā­ma­rthya­to vā­pi du­rlaṃ­ghyā­tma­ba­lai­r a­pi | svo­tsā­ha­śa­kti­to vā­pi daṃ­ḍaṃ nī­ti­vi­dāṃ­va­raḥ |­| 3­3 |­|  0­5rā­ga­dve­ṣa­vi­hī­na­tvaṃ vā­di­ni pra­ti­vā­di­ni | nyā­ye '­nyā­ye ca ta­dva­ttvaṃ sā­ma­rthyaṃ prā­śni­ke­ṣv a­daḥ |­| 3­4 |­|  si­ddhāṃ­ta­dva­ya­ve­di­tvaṃ pro­ktā­rtha­gra­ha­ṇa­tva­tā | pra­ti­bhā­di­gu­ṇa­tvaṃ ca ta­ttva­ni­rṇa­ya­kā­ri­tā |­| 3­5 |­|  ja­ye­ta­ra­vya­va­sthā­yā­m a­nya­thā­na­dhi­kā­ra­tā | sa­bhyā­nā­m ā­tma­naḥ pa­tyu­r ya­śo dha­rmaṃ ca vāṃ­cha­taḥ |­| 3­6 |­|  ku­mā­ra­naṃ­di­na­ś cā­hu­r vā­da­nyā­ya­vi­ca­kṣa­ṇāḥ | rā­ja­prā­śni­ka­sā­ma­rthya­m e­vaṃ­bhū­ta­m a­saṃ­śa­ya­m |­| 3­7 |­|  e­ka­taḥ kā­ra­ye­t sa­bhyā­n vā­di­nā­m e­ka­taḥ pra­bhuḥ | pa­ścā­d a­bhya­rṇa­kā­n vī­kṣya pra­mā­ṇa­gu­ṇa­do­ṣa­yoḥ |­| 3­8 |­|  1­0lau­ki­kā­rtha­vi­cā­re­ṣu na ta­thā prā­śni­kā ya­thā | śā­strī­yā­rtha­vi­cā­re­ṣu vā ta­jjñāḥ prā­śni­kā ya­thā |­| 3­9 |­|  sa­tya­sā­dha­na­sā­ma­rthya­saṃ­pra­kā­śa­na­pā­ṭa­vaḥ | vā­dya­je­yo vi­je­tā no sa­do­nmā­de­na ke­va­la­m |­| 4­0 |­| i­ti sa­ma­rtha­sā­dha­nā­khyā­naṃ sā­ma­rthyaṃ vā­di­no ma­taṃ | sā tv a­va­śyaṃ ca sā­ma­rthyā­d a­nya­thā­nu­pa­pa­nna­tā |­| 4­1 |­|  sa­ddo­ṣo­dbhā­va­naṃ vā­pi sā­ma­rthyaṃ pra­ti­vā­di­naḥ | dū­ṣa­ṇa­sya ca sā­ma­rthyaṃ pra­ti­pa­kṣa­vi­ghā­ti­tā |­| 4­2 |­|  na­nu ya­thā sa­bhā­pa­teḥ prā­śni­kā­nāṃ ca sā­ma­rthya­m a­vi­ru­ddha­m u­ktaṃ vā­di­noḥ sā­dha­na­dū­ṣa­ṇa­yo­ś ca pa­ra­spa­ra­vyā­ghā- 1­5tā­t | ta­thā hi­–­ya­di vā­di­naḥ sa­mya­ksā­dha­na­va­ca­naṃ sā­ma­rthyaṃ sā­dha­na­sya cā­nya­thā­nu­pa­pa­nna­tvaṃ ta­dā ka­thaṃ ta­tra pra­ti­vā­di­naḥ sa­ddo­ṣo­dbhā­va­naṃ sā­ma­rthyaṃ saṃ­sā­dhyaṃ dū­ṣa­ṇa­sya ca pa­kṣa­vi­ghā­ti­tā­va­t ka­tha­m i­ta­ra­d i­ti pa­ra­spa­ra­vyā­ha­taṃ pa­śyā­maḥ | ta­da­nya­ta­mā­sa­ma­rtha­tve vā ya­thā sa­ma­rthe sa­bhā­pa­tau prā­śni­ke­ṣu va­ca­naṃ vā­da­s ta­thā sa­ma­rtha­yo­r vā­di- pra­ti­vā­di­noḥ sā­dha­na­dū­ṣa­ṇa­yo­ś ce­ti vyā­khyā­na­m a­nu­pa­pa­nna­m ā­yā­ta­m i­ti ka­ści­t | ta­d a­sa­t | vā­di­pra­ti­vā­di­noḥ sā­dha­na­dū­ṣa­ṇa­va­ca­ne kra­ma­taḥ pra­vṛ­ttau vi­ro­dhā­bhā­vā­t | pū­rvaṃ tā­va­dvā­dī sva­da­rśa­nā­nu­sā­ri­ta­yā sa­ma­rthaḥ sā­dha­naṃ 2­0sa­ma­rtha­m u­pa­nya­sya­ti pa­ścā­t pra­ti­vā­dī sva­da­rśa­nā­laṃ­ba­ne­na do­ṣo­dbhā­va­na­sa­ma­rtha­sa­ddū­ṣa­ṇaṃ ta­tsā­ma­rthyaṃ pra­ti­pa­kṣa- vi­ghā­ti­tā na vi­ru­dhya­te |­|  kā pu­na­r i­yaṃ pra­ti­pa­kṣa­vi­ghā­ti­te­ty ā­ha­;­ — sā pa­kṣāṃ­ta­ra­si­ddhi­r vā sā­dha­nā­śa­kti­tā­pi vā | he­to­r vi­ru­ddha­tā ya­dva­da­bhā­sāṃ­ta­ra­tā­pi ca |­| 4­3 |­|  sā­dha­na­sya sva­pa­kṣa­dhā­ti­tā pa­kṣāṃ­ta­ra­sā­dha­na­tvaṃ ya­thā vi­ru­ddhaṃ sva­pa­kṣa­sā­dha­nā­śa­kta­tva­mā­traṃ vā ya­thā­nai­kāṃ­ti- 2­5ka­tvā­di sā­dha­nā­bhā­sa­tvaṃ­, ta­du­dbha­va­ne sva­pa­kṣa­si­ddhe­r a­pe­kṣa­ṇī­ya­tvā­t | ta­d u­ktaṃ | "­vi­ru­ddhaṃ he­tu­m a­dbhā­vya­vā­di­naṃ ja­ya­tī­ta­raḥ | ā­bhā­sāṃ­ta­ra­m u­dbhā­vya pa­kṣa­si­ddha­m a­pe­kṣa­te |­| " i­ti | na cai­va­m a­ṣṭāṃ­go vi­vā­daḥ syā­t ta­tsā­dha­na- ta­dva­ca­na­yo­r vā­di­sā­ma­rtha­rū­pa­tvā­t sa­dū­ṣa­ṇa­ta­dva­ca­na­yo­ś ca pra­ti­vā­di­sā­ma­rthya­rū­pa­tvā­d di­gaṃ­ta­ra­tvā­yo­gā­t nai­vaṃ pra­bhuḥ sa­bhyo vā vā­di­pra­ti­vā­di­noḥ sā­ma­rthyaṃ ta­yoḥ sva­taṃ­tra­tvā­t | ta­to nā­bhi­mā­ni­ko pi vā­do dvyaṃ­ga e­va vī­ta­rā­ga­vā­da­va­d i­ti śa­kyaṃ va­ktuṃ­, ca­tu­rṇā­m aṃ­gā­nā­m a­nya­ta­ma­syā­py a­pā­ye a­rthā­pa­ri­sa­mā­pte­r i­ty u­kta­prā­yaṃ | e­va- 3­0m a­ya­mā­bhi­mā­ni­ko vā­do ji­gī­ṣa­to­r dvi­vi­da i­ty ā­ha­;­ — i­ty ā­bhi­mā­ni­kaḥ pro­kta­s tā­ttvi­kaḥ prā­ti­bho pi vā | sa­ma­rthā­va­ca­naṃ vā­da­ś ca­tu­raṃ­go ji­gī­ṣa­toḥ |­| 4­4 |­|  pū­rvā­cā­ryo pi bha­ga­vā­n a­mu­m e­va dvi­vi­dhaṃ ja­lpa­mā­ve­di­ta­vā­n i­ty ā­ha­;­ — dvi­pra­kā­raṃ ja­gau ja­lpaṃ ta­ttva­prā­ti­bha­go­ca­ra­m | tri­ṣa­ṣṭe­r vā­di­nāṃ je­tā śrī­da­tto ja­lpa­ni­rṇa­ye |­| 4­5 |­| 2­8­1kaḥ pu­na­r ja­yo tre­ty ā­ha­;­ — ta­tre­ha tā­ttvi­ke vā­de '­ka­laṃ­kaiḥ ka­thi­to ja­yaḥ | sva­pa­kṣa­si­ddhi­r e­ka­sya ni­gra­ho nya­sya vā­di­naḥ |­| 4­6 |­|  ka­thaṃ­;­ — sva­pa­kṣa­si­ddhi­pa­ryaṃ­tā śā­strī­yā­rtha­vi­cā­ra­ṇā | va­stvā­śra­ya­tva­to ya­dva­llau­ki­kā­rthe vi­cā­ra­ṇā |­| 4­7 |­|  0­5kaḥ pu­naḥ sva­sya pa­kṣo ya­t si­ddhi­r ja­yaḥ syā­d i­ti vi­cā­ra­yi­tu­m u­pa­kra­ma­te­;­ — ji­jñā­si­ta­vi­śe­ṣo tra dha­rmī pa­kṣo na yu­jya­te | ta­syā­saṃ­bha­va­do­ṣe­ṇa bā­dhi­ta­tvā­t kha­pu­ṣpa­va­t |­| 4­8 |­|  kva­ci­t sā­dhya­vi­śe­ṣaṃ hi na vā­dī pra­ti­pi­tsa­te | sva­yaṃ vi­ni­ści­tā­rtha­sya pa­ra­bo­dhā­ya vṛ­tti­taḥ |­| 4­9 |­|  pra­vṛ­tti­vā­dī ta­syai­va pra­ti­kṣe­pā­ya va­rta­nā­t | ji­jñā­si­te­na sa­bhyā­ś ca si­ddhāṃ­ta­dva­ya­ve­di­naḥ |­| 5­0 |­|  svā­rthā­nu­mā­ne vā­dye ca ji­jñā­si­te­ti ce­n ma­taṃ | vā­de ta­syā­dhi­kā­raḥ syā­t pa­ra­pra­tya­ya­nā­dṛ­te |­| 5­1 |­|  1­0ji­jñā­pa­yi­tā­tme­ha dha­rmī pa­kṣo ya­dī­ṣya­te | la­kṣa­ṇa­dva­ya­m ā­yā­taṃ pa­kṣa­sya graṃ­tha­ghā­ti­ne |­| 5­2 |­|  ta­thā­nu­ṣṇo gni­r i­tyā­diḥ pra­tya­kṣā­di­ni­rā­kṛ­taḥ | sva­pa­kṣaṃ syā­d a­ti­vyā­pi ne­daṃ pa­kṣa­sya la­kṣa­ṇaṃ |­| 5­3 |­|  liṃ­gā­t sā­dha­yi­tuṃ śa­kyo vi­śe­ṣo ya­sya dha­rmi­ṇaḥ | sa e­va pa­kṣa i­ti ce­t vṛ­thā dha­rma­vi­śe­ṣa­vā­k |­| 5­4 |­|  liṃ­gaṃ ye­nā­vi­nā­bhā­vi so rthaḥ sā­dhyo va­dhā­rya­te | na ca dha­rmī ta­thā­bhū­taḥ sa­rva­trā­na­nva­yā­tma­kaḥ |­| 5­5 |­|  na dha­rmī ke­va­laḥ sā­dhyo na dha­rmaḥ si­ddhya­saṃ­bha­vā­t | sa­mu­dā­ya­s tu sā­dhye­ta ya­di saṃ­vya­va­hā­ri­bhiḥ |­| 5­6 |­|  1­5ta­dā ta­tsa­mu­dā­ya­sya svā­śra­ye­ṇa vi­nā sa­dā | saṃ­bha­vā­bhā­va­taḥ so pi ta­dvi­śi­ṣṭaḥ pra­sā­dhya­tā­m |­| 5­7 |­|  ta­dvi­śe­ṣo pi so nye­na svā­śra­ye­ṇe­ti na kva­ci­t | sā­dhya­vya­va­sthi­ti­r mū­ḍha­ce­ta­sā­m ā­tma­vi­dvi­ṣā­m |­| 5­8 |­|  vi­nā­pi te­na liṃ­ga­sya bhā­vā­t ta­sya na sā­dhya­tā | ta­to na­pe­kṣa­te­ty e­ta­d a­nu­kū­laṃ sa­mā­ca­re­t |­| 5­9 |­|  dha­rmi­ṇā­pi vi­nā bhā­vā­t kva­ci­l liṃ­ga­sya pa­kṣa­tā | ta­sya mā bhū­t ta­taḥ si­ddhaḥ pa­kṣaḥ sā­dha­na­go­ca­raḥ |­| 6­0 |­|  yā­dṛ­g e­va hi svā­rthā­nu­mā­ne pa­kṣaḥ śa­kya­tvā­di­vi­śe­ṣa­ṇaḥ sā­dha­na­vi­ṣa­ya­s tā­dṛ­g e­va pa­rā­rthā­nu­mā­ne yu­ktaḥ 2­0sva­ni­śca­ya­va­d a­nye­ṣāṃ ni­śca­yo­tpā­da­nā­ya pre­kṣā­va­tāṃ pa­rā­rthā­nu­mā­na­pra­yo­gā­t­, a­nya­thā ta­lla­kṣa­ṇa­syā­saṃ­bha­vā­di- do­ṣā­nu­ṣaṃ­gā­t |­| kā pu­naḥ pa­kṣa­sya si­ddhi­r i­ty ā­ha­;­ — sa­bhya­pra­tyā­ya­naṃ ta­sya si­ddhiḥ syā­dvā­di­no tha­vā | pra­ti­vā­di­na i­ty e­ṣa ni­gra­ho nya­ta­ra­sya tu |­| 6­1 |­|  vā­di­naḥ sva­pa­kṣa­pra­tyā­ya­naṃ sa­bhā­yāṃ sva­pa­kṣa­si­ddhiḥ­, pra­ti­vā­di­naḥ sa e­va ni­gra­haḥ­, pra­ti­vā­di­no tha­vā ta­tsva­pa­kṣa­si­ddhi­r vā­di­no ni­gra­ha i­ty e­ta­tpra­tye­ya­m |­| ta­tho­ktaṃ | "­sva­pa­kṣa­si­ddhi­r e­ka­sya ni­gra­ho nya­sya vā­di­naḥ | 2­5nā­sā­dha­nāṃ­ga­va­ca­naṃ nā­do­ṣo­dbhā­va­naṃ dva­yoḥ |­| " i­ti |­|  a­tra pa­ra­ma­ta­m a­nū­dya vi­cā­ra­ya­ti­;­ — a­sā­dha­nāṃ­ga­va­ca­na­m a­do­ṣo­dbhā­va­naṃ dva­yoḥ | ni­gra­ha­sthā­na­m a­nya­t ta­n na yu­kta­m i­ti ke­ca­na |­| 6­2 |­|  sva­pa­kṣaṃ sā­dha­ya­n ta­tra ta­yo­r e­ko ja­ye­d ya­di | tū­ṣṇī­bhū­taṃ bru­vā­ṇaṃ vā ya­t kiṃ­ci­t ta­t sa­maṃ­ja­sa­m |­| 6­3 |­|  sa­tya­m e­ta­t­, sva­pa­kṣaṃ sā­dha­ya­nn e­vā­sā­dha­nāṃ­ga­va­ca­nā­d a­do­ṣo­dbhā­va­nā­d vā vā­dī pra­ti­vā­dī vā tū­ṣṇī­bhū­taṃ ya­t kiṃ- 3­0ci­d bru­vā­ṇaṃ vā pa­raṃ ja­ya­ti nā­nya­thā ke­va­laṃ pa­kṣo vā­di­pra­ti­vā­di­noḥ sa­mya­k sā­dha­na­dū­ṣa­ṇa­va­ca­na­m e­ve­ti pa­rā- kū­ta­m a­nū­dya pra­ti­kṣi­pa­ti­;­ — ta­tsā­dha­na­va­caḥ pa­kṣo ma­taḥ sā­dha­na­vā­di­naḥ | sa­ddū­ṣa­ṇā­bhi­dhā­naṃ tu sva­pa­kṣaḥ pra­ti­vā­di­naḥ |­| 6­4 |­|  i­ty a­yu­ktaṃ dva­yo­r e­ka­vi­ṣa­ya­tvā­na­va­sthi­teḥ | sva­pa­kṣa­pra­ti­pa­kṣa­tvā­saṃ­bha­vā­d bhi­nna­pa­kṣa­va­t |­| 6­5 |­|  va­stu­ny e­ka­tra va­rte­te ta­yoḥ sā­dha­na­dū­ṣa­ṇe | te­na ta­dva­ca­so­r yu­ktā sva­pa­kṣe­ta­ra­tā ya­di |­| 6­6 |­| 2­8­2ta­dā vā­sta­va­pa­kṣaḥ syā­t sā­dhya­mā­naṃ ka­thaṃ­ca­na | dū­ṣya­mā­ṇaṃ ca niḥ­śaṃ­kaṃ ta­dvā­di­pra­ti­vā­di­noḥ |­| 6­7 |­|  ya­d va­stu śa­bdā­ni­tya­tvā­vā­di­nāṃ sā­dhya­mā­naṃ vā­di­nā­, dū­ṣya­mā­ṇaṃ ca pra­ti­vā­di­nā ta­d e­va vā­di­naḥ pa­kṣaḥ śa­kya­tvā­di­vi­śe­ṣa­ṇa­sya sā­dha­na­vi­ṣa­ya­sya pa­kṣa­tva­vya­va­sthā­pa­nā­t | ta­thā ya­d dū­ṣa­ṇa­vā­di­nā śa­bdā­di va­stu a­ni­tya­tvā­di­nā sā­dhya­mā­naṃ vā­di­nā dū­ṣya­mā­ṇaṃ ta­d e­va pra­ti­vā­di­naḥ pa­kṣa i­ti vya­va­ti­ṣṭha­te na pu­naḥ sā­dha­na 0­5va­ca­naṃ vā­di­naḥ dū­ṣa­ṇa­va­ca­naṃ ca pra­ti­vā­di­naḥ pa­kṣa i­ti vi­vā­dā­bhā­vā­t ta­yo­s ta­tra vi­vā­de vā ya­tho­kta­la­kṣa­ṇa e­va pa­kṣa i­ti ta­syā­si­ddhe­r e­ka­sya ja­yo '­pa­ra­sya pa­rā­ja­yo vya­va­ti­ṣṭha­te­, na pu­na­r a­sā­dha­nāṃ­ga­va­ca­na­mā­tra­m a­do­ṣo­dbhā­va­na­mā­traṃ vā | pa­kṣa­si­ddhya­vi­nā­bhā­vi­na­s tu sā­dha­nāṃ­ga­syā­va­ca­naṃ vā­di­no ni­gra­ha­sthā­naṃ pra­ti­pa­kṣa­si­ddhau sa­tyāṃ pra­ti­vā­di­na i­ti na ni­vā­rya­ta e­va | ta­thā hi­ — pa­kṣa­si­ddhya­vi­nā­bhā­vi sā­dha­nā­va­ca­naṃ ta­taḥ | ni­gra­ho vā­di­naḥ si­ddhaḥ sva­pa­kṣe pra­ti­vā­di­ni |­| 6­8 |­|  1­0sā­ma­rthyā­t pra­ti­vā­di­naḥ sa­ddū­ṣa­ṇa­va­ttva­ni­gra­hā­di­ka­ra­ṇaṃ vā­di­naḥ pa­kṣa­si­ddhau sa­tyā­m i­ty a­va­gaṃ­ta­vyaṃ | ta­thā vā­di­naṃ sā­dha­na­mā­traṃ bru­vā­ṇa­m a­pi pra­ti­vā­dī ka­thaṃ ja­ya­tī­ty ā­ha­;­ — vi­ru­ddha­sā­dha­no­dbhā­vī pra­ti­vā­dī­ta­raṃ ja­ye­t | ta­thā sva­pa­kṣa­saṃ­si­ddhe­r vi­dhā­naṃ te­na ta­ttva­taḥ |­| 6­9 |­|  dū­ṣa­ṇāṃ­ta­ra­m u­dbhā­vya sva­pa­kṣaṃ sā­dha­ya­n ja­ya­ty e­va a­nya­thā ta­sya na ja­yo na pa­rā­ja­yaḥ | ya­tra dha­rma­kī­rti- nā­bhya­ghā­yi sā­dha­naṃ si­ddhi­s ta­daṃ­gaṃ tri­rū­paṃ liṃ­gaṃ ta­syā­va­ca­naṃ vā­di­no ni­gra­ha­sthā­naṃ | ta­thā sā­dha­na­sya tri­rū­paṃ 1­5liṃ­gaṃ sa­ma­rtha­naṃ vya­ti­re­ka­ni­śca­ya­ni­rū­pa­ṇa­tvā­t­, ta­sya vi­pa­kṣe bā­dha­ka­pra­mā­ṇa­va­ca­na­sya he­toḥ sa­ma­rtha­tvā­t ta­syā- va­ca­naṃ vā­di­no ni­gra­ha­sthā­na­m i­ti ca ta­nnai­yā­yi­ka­syā­pi sa­mā­na­m i­ty ā­ha­;­ — sve­ṣṭā­rtha­si­ddhi­r aṃ­ga­sya tryaṃ­śa­he­to­r a­bhā­ṣa­ṇaṃ | ta­syā­sa­ma­rtha­naṃ cā­pi vā­di­no ni­gra­ho ya­thā |­| 7­0 |­|  paṃ­cā­va­ya­va­liṃ­ga­syā­bhā­ṣa­ṇaṃ na ta­thai­va ki­m | ta­syā­sa­ma­rtha­naṃ cā­pi sa­rva­thā­py a­vi­śe­ṣa­taḥ |­| 7­1 |­|  na­nu ca na sau­ga­ta­sya paṃ­cā­va­ya­va­sā­dha­na­sya ta­tsa­ma­rtha­na­sya vā va­ca­naṃ ni­gra­ha­sthā­naṃ ta­tra ni­ga­ma­nāṃ­ta­sā­ma­rthyā- 2­0d ga­mya­mā­na­tvā­t ta­dva­ca­na­sya pu­na­r u­kta­tve­nā­pha­la­tvā­d i­ty a­pi na saṃ­ga­ta­m i­ty ā­ha­;­ — sā­ma­rthyā­d ga­mya­mā­na­sya ni­ga­ma­sya va­co ya­thā | pa­kṣa­dha­rmo­pa­saṃ­hā­ra­va­ca­naṃ ca ta­thā pha­la­m |­| 7­2 |­|  na­nu ca sa­pa­kṣa­dha­rmo­pa­saṃ­hā­ra­sya sā­ma­rthyā­d ga­mya­mā­na­syā­pi he­to­r a­pa­kṣa­dha­rma­tve­nā­si­ddha­tva­sya vya­va­cche­daḥ pha­la- m a­stī­ti yu­ktaṃ ta­dva­ca­na­m a­nu­ma­nya­te ya­t sa­t ta­t sa­rvaṃ kṣa­ṇi­kaṃ ya­thā gha­ṭaḥ saṃ­ś ca śa­bda i­ti | ta­rhi ni­ga­ma­na­syā­pi pra­ti­jñā­he­tū­dā­ha­ra­ṇo­pa­na­yā­nā­m e­kā­rtha­tvo­pa­da­rśa­naṃ pha­la­m a­sti ta­tta­dva­ca­na­m a­pi yu­kti­ma­d e­ve­ty ā­ha­;­ — 2­5ta­syā­si­ddha­tva­vi­cchi­ttiḥ pha­laṃ he­to­r ya­thā ta­thā | ni­ga­ma­sya pra­ti­jñā­nā­dye­kā­rtha­tvo­pa­da­rśa­na­m |­| 7­3 |­|  na hi pra­ti­jñā­dī­nā­m e­kā­rtha­tvo­pa­da­rśa­na­m aṃ­ta­re­ṇa saṃ­ga­ta­tva­m u­pa­pa­dya­te bhi­nna­vi­ṣa­ya­pra­ti­jñā­di­va­t | ta­thā pra­ti- jñā­taḥ sā­dhya­si­ddhau he­tvā­di­va­ca­na­m a­na­rtha­kaṃ syā­d a­nya­thā ta­syā na sā­dha­nāṃ­ga­te­ti ya­d u­ktaṃ ta­d a­pi sva­ma­ta­ghā­ti- dha­rma­kī­rte­r i­ty ā­ha­;­ — pra­ti­jñā­to rtha­si­ddhau syā­d dhe­tvā­di­va­ca­naṃ vṛ­thā | nā­nya­thā sā­dha­nāṃ­ga­tvaṃ ta­syā i­ti ya­thai­va ta­t |­| 7­4 |­|  3­0ta­ttvā­rtha­ni­śca­ye he­to­r dṛ­ṣṭāṃ­to '­na­rtha­ko na ki­m |  ta­to rthā­ti­vi­pa­rī­ta­vya­ti­re­ka­tvaṃ pra­da­rśi­ta­vya­ti­re­ka­tva­m i­ti | na ca vai­dha­rmya­dṛ­ṣṭāṃ­ta­do­ṣāḥ kva­ci­n nyā­ya- vi­ni­śca­yā­dau pra­ti­pā­dyā­nu­ro­dha­taḥ sa­dṛ­ṣṭāṃ­te­ṣu sa­pra­yo­ge­ṣu sa­vi­bhā­ga­m u­dā­hṛ­tāḥ na pu­naḥ sā­dha­nāṃ­ga­tvā­ni­ya- mā­t | ta­da­nu­dbhā­va­naṃ pra­ti­vā­di­no ni­gra­hā­dhi­ka­ra­ṇaṃ vā­di­nā sva­pa­kṣa­syā­sā­dha­ne pī­ti bru­vā­ṇaḥ sau­ga­to ja­ḍa­tve­na ja­ḍā­n a­pi cha­lā­di­nā vya­va­hā­ra­to nai­yā­yi­kā­n ja­ye­t | kiṃ ca­ —2­8­3sa­tye ca sā­dha­ne pro­kte vā­di­nā pra­ti­vā­di­naḥ | do­ṣā­nu­tsā­dha­ne na syā­n na­kā­ro vi­ta­the pi vā |­| 7­5 |­|  prā­cye pa­kṣe ka­laṃ­ko­kti­r dvi­tī­ye lo­ka­bā­dhi­tā | dva­yo­r hi pa­kṣa­saṃ­si­ddhya­bhā­ve ka­sya vi­ni­gra­haḥ |­| 7­6 |­|  a­trā­nye prā­hu­r i­ṣṭaṃ na­s ta­thā ni­gra­ha­ṇaṃ dva­yoḥ | ta­ttva­jñā­no­kti­sā­ma­rthya­śū­nya­tva­syā­vi­śe­ṣa­taḥ |­| 7­7 |­|  ya­tho­pā­ttā­pa­ri­jñā­naṃ sā­dha­nā­bhā­sa­vā­di­naḥ | ta­thā sa­ddū­ṣa­ṇā­jñā­naṃ do­ṣā­nu­dbhā­vi­naḥ sa­maṃ |­| 7­8 |­|  0­5jā­na­to pi sa­bhā­tī­te ha­nya­to vā ku­ta­śca­na | do­ṣā­nu­dbhā­va­naṃ ya­dva­tsā­dha­nā­bhā­sa­vā­k ta­thā |­| 7­9 |­|  do­ṣā­nu­dbhā­va­ne tu syā­dvā­di­nā pra­ti­vā­di­te | pa­ra­sya ni­gra­ha­s te­na ni­rā­ka­ra­ṇa­taḥ sphu­ṭa­m |­| 8­0 |­|  a­nyo­nya­śa­kti­ni­rghā­tā­pe­kṣa­yā hi ja­ye­ta­raḥ | vya­va­sthā vā­di­noḥ si­ddhāḥ nā­nya­thā­ti­pra­saṃ­ga­taḥ |­| 8­1 |­|  i­ty e­ta­ddu­rvi­da­gdha­tve ce­ṣṭi­taṃ pra­ka­ṭaṃ na tu | vā­di­naḥ kī­rti­kā­ri syā­d e­vaṃ mā­dhya­stha­hā­ni­taḥ |­| 8­2 |­|  do­ṣā­nu­dbhā­va­nā­khyā­nā­d ya­thā pa­ra­ni­rā­kṛ­tiḥ | ta­thai­va vā­di­naḥ sva­sya dṛ­ṣṭa­vā­n kā ti­ra­skṛ­tiḥ |­| 8­3 |­|  1­0doṃ­ṣā­nu­dbhā­va­nā­d e­kaṃ na ku­rvaṃ­ti sa­bhā­sa­daḥ | sā­dha­nā­nu­kti­to nā­nya­m i­ty a­ho te '­ti­sa­jja­nāḥ |­| 8­4 |­|  a­tra pa­re­ṣā­m ā­kū­ta­m u­pa­da­rśya vi­cā­ra­ya­ti­;­ — pa­kṣa­si­ddhi­vi­hī­na­tvā­d e­ka­syā­tra pa­rā­ja­ye | pa­ra­syā­pi na kiṃ na syā­j ja­yo py a­nya­ta­ra­sya tu |­| 8­5 |­|  ta­thā cai­ka­sya yu­ga­pa­t syā­tāṃ ja­ya­pa­rā­ja­yau | pa­kṣa­si­ddhī­ta­rā­tma­tvā­t ta­yoḥ sa­rva­tra lo­ka­va­t |­| 8­6 |­|  ta­de­ka­sya pa­re­ṇe­ha ni­rā­ka­ra­ṇa­m e­va naḥ | pa­rā­ja­yo vi­cā­re­ṣu pa­kṣā­si­ddhi­s tu sā kva nuḥ |­| 8­7 |­|  1­5pa­rā­ja­ya­pra­ti­ṣṭhā­na­m a­pe­kṣya pra­ti­yo­gi­nāṃ | lo­ke hi dṛ­śya­te yā­dṛ­k si­ddhaṃ śā­stre pi tā­dṛ­śa­m |­| 8­8 |­|  si­ddhya­bhā­vaḥ pu­na­rdṛ­ṣṭaḥ sa­ty a­pi pra­ti­yo­gi­ni | sā­dha­nā­bhā­va­taḥ śū­nye sa­ty a­pi ca sa jā­tu­ci­t |­| 8­9 |­|  ta­nni­rā­kṛ­ti­sā­ma­rthya­śū­nye vā­da­m a­ku­rva­ti | pa­rā­ja­ya­s ta­ta­s ta­sya prā­pta i­ty a­pa­re vi­duḥ |­| 9­0 |­|  ta­tre­daṃ ciṃ­tya­te tā­va­t ta­nni­rā­ka­ra­ṇaṃ ki­mu | ni­rmu­khī­ka­ra­ṇaṃ kiṃ vā vā­gbhi­s ta­tta­ttva­dū­ṣa­ṇa­m |­| 9­1 |­|  nā­trā­di­ka­lpa­nā yu­ktā pa­rā­nu­grā­hi­ṇāṃ sa­tāṃ | ni­rmu­khī­ka­ra­ṇā­vṛ­tte­r bo­dhi­sa­ttvā­di­va­t kva­ci­t |­| 9­2 |­|  2­0dvi­tī­ya­ka­lpa­nā­yāṃ tu pa­kṣa­si­ddhiḥ pa­rā­ja­yaḥ | sa­rva­sya va­ca­nai­s ta­ttva­dū­ṣa­ṇe pra­ti­yo­gi­nā­m |­| 9­3 |­|  si­ddhya­bhā­va­s tu yo­gi­nā­m a­sa­ti pra­ti­yo­gi­ni | sā­dha­nā­bhā­va­s ta­tra ka­thaṃ vā­de pa­rā­ja­yaḥ |­| 9­4 |­|  ya­dai­va vā­di­noḥ pa­kṣaḥ pra­ti­pa­kṣa­pa­ri­gra­haḥ | rā­ja­nva­ti sa­de­ka­sya pa­kṣā­si­ddha­s ta­thai­va hi |­| 9­5 |­|  sā ta­tra vā­di­no sa­mya­k sā­dha­no­kte­r vi­bhā­vya­te | tū­ṣṇī­bhā­vā­c ca nā­nya­tra nā­nya­de­ty a­ka­laṃ­ka­vā­k |­| 9­6 |­|  tū­ṣṇī­bhā­vo tha­vā do­ṣā­nā­śa­ktiḥ sa­tya­sā­dha­ne | vā­di­no­kte pa­ra­sye­ṣṭā pa­kṣa­si­ddhi­r na cā­nya­thā |­| 9­7 |­|  2­5ka­sya­ci­t ta­ttva­saṃ­si­ddhya­pra­ti­kṣe­po ni­rā­kṛ­taḥ | kī­rtiḥ pa­rā­ja­yo va­śya­ma­kī­rti­kṛ­d i­ti sthi­ta­m |­| 9­8 |­|  a­sā­dha­nāṃ­ga­va­ca­na­m a­do­ṣo­dbhā­va­naṃ dva­yoḥ | na yu­ktaṃ ni­gra­ha­sthā­naṃ saṃ­dhā­hā­nyā­di­va­t ta­taḥ |­| 9­9 |­|  ke pu­na­s te pra­ti­jñā­hā­nyā­da­ya i­me ka­thyaṃ­te ? pra­ti­jñā­hā­niḥ pra­ti­jñāṃ­ta­raṃ pra­ti­jñā­vi­ro­dhaḥ pra­ti­jñā­saṃ­nyā­saḥ he­tvaṃ­ta­raṃ a­rthāṃ­ta­raṃ ni­ra­rtha­kaṃ a­vi­jñā­tā­rthaṃ a­pā­rtha­kaṃ prā­pta­kā­laṃ pu­na­r u­ktaṃ a­na­nu­bhā­ṣa­ṇaṃ a­jñā­naṃ a­pra­ti­bhā pa­rya­nu­yo­gyā­nu­pe­kṣa­ṇaṃ ni­ra­nu­yo­jyā­nu­yo­gaḥ vi­kṣe­paḥ ma­tā­nu­jñā nyū­naṃ a­dhi­kaṃ a­pa­si­ddhāṃ­taḥ he­tvā­bhā­sāḥ cha­laṃ 3­0jā­ti­r i­ti | ta­tra pra­ti­jñā­hā­ni­ni­gra­ha­sthā­naṃ ka­tha­m a­yu­kta­m i­ty ā­ha­;­ — pra­ti­dṛ­ṣṭāṃ­ta­dha­rma­sya yā­nu­jñā nyā­ya­da­rśa­ne | sva­dṛ­ṣṭāṃ­te ma­tā sai­va pra­ti­jñā­hā­ni­r ai­śva­raiḥ |­| 1­0­0 |­|  pra­ti­dṛ­ṣṭāṃ­ta­dha­rmā­nu­jñā sva­dṛ­ṣṭāṃ­te pra­ti­jñā­hā­ni­r i­ty a­kṣa­pā­da­va­ca­nā­t | e­vaṃ sū­tra­m a­nū­dya pa­rī­kṣa­ṇā­rthaṃ bhā­ṣya- m a­nu­va­da­ti­;­ — sā­dhya­dha­rma­vi­ru­ddhe­na dha­rme­ṇa pra­tya­va­sthi­te | a­nya­dṛ­ṣṭāṃ­ta­dha­rmā­.­.­.­.­.­.­.­. m e­vā­nu­jā­na­taḥ |­| 1­0­1 |­| 2­8­4pra­ti­jñā­hā­ni­r i­ty e­va bhā­ṣyā­kā­rā­gra­ho na vā | pra­kā­rāṃ­ta­ro py a­sya syā­t saṃ­bha­vā­c ci­tra­vi­bhra­mā­t |­| 1­0­2 |­|  vi­na­śva­ra­sva­bhā­vo yaṃ śa­bda aiṃ­dri­ya­ka­tva­taḥ | ya­thā gha­ṭa i­ti pro­kte pa­raḥ pra­tya­va­ti­ṣṭha­te |­| 1­0­3 |­|  dṛ­ṣṭa­m aiṃ­dri­ya­kaṃ ni­tyaṃ sā­mā­nyaṃ ta­dva­d a­stu naḥ | śa­bdo pī­ti sva­liṃ­ga­sya jñā­nā­t te nā­py a­saṃ­ma­taṃ |­| 1­0­4 |­|  kā­maṃ gha­ṭo pi ni­tyo stu sā­mā­nyaṃ ya­di śā­śva­taṃ | i­ty e­vaṃ bhā­ṣya­mā­ṇe­na pra­ti­jño­tpa­dya­te ka­tha­m |­| 1­0­5 |­|  0­5dṛ­ṣṭāṃ­ta­sya pa­ri­tyā­gā­t sva­he­toḥ pra­kṛ­ta­kṣa­teḥ | ni­ga­māṃ­ta­sya pa­kṣa­sya tyā­gā­d i­ti ma­taṃ ya­di |­| 1­0­6 |­|  ta­dā dṛ­ṣṭāṃ­ta­hā­niḥ syā­t sā­kṣā­d i­ya­m a­nā­ku­lā | sā­dhya­dha­rma­pa­ri­tyā­gā­d dṛ­ṣṭāṃ­te sve­ṣṭa­sā­dha­ne |­| 1­0­7 |­|  pā­raṃ­pa­rye­ṇa tu tyā­go he­tū­pa­na­ya­yo­r a­pi | u­dā­ha­ra­ṇa­hā­nau hi nā­na­yo­r a­sti sā­dhu­tā |­| 1­0­8 |­|  ni­ga­ma­sya pa­ri­tyā­gaḥ pa­kṣa­vā­do pi vā sva­yaṃ | ta­thā ca na pra­ti­jñā­ta­hā­ni­r e­ve­ti saṃ­ga­ta­m |­| 1­0­9 |­|  pa­kṣa­tyā­gā­t pra­ti­jñā­yā­s tyā­ga­s ta­sya ta­dā­sṛ­teḥ | pa­kṣa­tyā­ge pi dṛ­ṣṭāṃ­ta­tyā­gā­d i­ti ya­dī­ṣya­te |­| 1­1­0 |­|  1­0he­tvā­di­tyā­ga­to pi syā­t pra­ti­jñā­tya­ja­naṃ ta­dā | ta­taḥ pa­kṣa­pa­ri­tyā­gā­vi­śe­ṣā­n ni­ya­maḥ ku­taḥ |­| 1­1­1 |­|  sā­dha­rma­pra­tya­nī­ka­dha­rme­ṇa pra­tya­va­sthi­taḥ pra­ti­dṛ­ṣṭāṃ­ta­dha­rmaṃ sva­dṛ­ṣṭāṃ­te nu­jā­na­n pra­ti­jñāṃ ja­hā­tī­ti pra­ti­jñā­hā­niḥ | ya­thā a­ni­tyaḥ śa­bda aiṃ­dri­ya­ka­tvā­t gha­ṭa­va­d i­ti bru­va­n pa­re­ṇa dṛ­ṣṭa­m aiṃ­dri­ya­kaṃ sā­mā­nyaṃ ni­tyaṃ ka­smā­n na ta­thā śa­bda i­ty e­vaṃ pra­tya­va­sthi­taḥ | pra­yu­kta­sya he­to­r ā­bhā­sa­tā­m a­va­śya­m a­pi ka­thā­va­sā­na­m a­ku­rva­nni­śca­ya­m a­ti­laṃ­bya pra­ti- jñā­tyā­gaṃ ka­ro­ti­, ya­thaiṃ­dri­ya­kaṃ sā­mā­nyaṃ ni­tyaṃ kā­maṃ gha­ṭo pi ni­tyo sti i­ti | sa kha­lv a­yaṃ sa­sā­dha­na­sya 1­5dṛ­ṣṭāṃ­ta­sya ni­tya­tvaṃ pra­sa­ja­nni­ga­māṃ­ta­m e­va pa­kṣaṃ ca pa­ri­tya­ja­n pra­ti­jñāṃ ja­hā­tī­ty u­cya­te pra­ti­jñā­śra­ya­tvā­t pa­kṣa- sye­ti bhā­ṣya­kā­ra­ma­ta­mā­lū­na­vi­stī­rṇa­m ā­da­rśi­ta­m |­|  pra­ti­jñā­hā­ni­sū­tra­sya vyā­khyāṃ vā­rti­ka­kṛ­t pu­naḥ | ka­ro­ty e­vaṃ vi­ro­dhe­na nyā­ya­bhā­ṣya­kṛ­taḥ sphu­ṭa­m |­| 1­1­2 |­|  dṛ­ṣṭa­ś cāṃ­te sthi­ta­ś cā­ya­m i­ti dṛ­ṣṭāṃ­ta u­cya­te | sva­dṛ­ṣṭāṃ­taḥ sva­pa­kṣaḥ syā­t pra­ti­pa­kṣaḥ pu­na­r ma­taḥ |­| 1­1­3 |­|  pra­ti­dṛ­ṣṭāṃ­ta e­ve­ti ta­ddha­rma­m a­nu­jā­na­taḥ | sva­pa­kṣe syā­t pra­ti­jñā­na­m i­ti nyā­yā­vi­ro­dha­taḥ |­| 1­1­4 |­|  2­0sā­mā­nya­m aiṃ­dri­yaṃ ni­tyaṃ ya­di śa­bdo pi tā­dṛ­śaḥ | ni­tyo '­stv i­ti bru­vā­ṇa­syā­ni­tya­tva­tyā­ga­ni­śca­yā­t |­| 1­1­5 |­|  i­ty e­ta­c ca na yu­ktaṃ syā­d u­dyo­ta­ka­ra­jā­dya­kṛ­t | pra­ti­jñā­hā­ni­r i­tthaṃ tu ya­ta­s te­nā­va­dhā­rya­te |­| 1­1­6 |­|  sā he­tvā­di­pa­ri­tyā­gā­t pra­ti­pa­kṣa­pra­sā­dha­nā | prā­yaḥ pra­tī­ya­te vā­de maṃ­da­bo­dha­sya vā­di­naḥ |­| 1­1­7 |­|  ku­ta­ści­d ā­ku­lā­bhā­vā­d a­nya­to vā ni­mi­tta­taḥ | ta­thā ta­dvā­ci sū­trā­rtho ni­ya­mā­n na vya­va­sthi­taḥ |­| 1­1­8 |­|  ya­thā­ha u­dyo­ta­ka­raḥ dṛ­ṣṭa­ś cā­sā­vaṃ­te ca vya­va­sthi­ta i­ti dṛ­ṣṭāṃ­taḥ sva­pa­kṣaḥ­, pra­ti­dṛ­ṣṭāṃ­taḥ pra­ti­pa­kṣaḥ pra­ti- 2­5pa­kṣa­sya dha­rmaṃ pa­kṣe nya­tra jā­na­n pra­ti­jñāṃ ja­hā­ti | ya­di sā­mā­nya­m aiṃ­dri­ya­kaṃ ni­tyaṃ śa­bdo py e­va­m a­stv i­ti ta­de- ta­d a­pi ta­sya jā­ḍya­kā­ri saṃ­la­kṣya­te | i­ttha­m e­va pra­ti­jñā­hā­ne­r e­va vā­ra­yi­tu­m a­śa­kteḥ | pra­ti­pa­kṣa­pra­sā­dha­nā­d dhi pra­ti­jñā­yāḥ ki­la hā­niḥ saṃ­pa­dya­te ta­ttva­he­tvā­di­pa­ri­tyā­gā­d a­pi ka­sya­ci­n maṃ­da­bu­ddhe­r vā­di­no vā­di­prā­ye­ṇa pra­tī­ya­te na pu­naḥ pra­ti­pa­kṣa­sya dha­rmaṃ sva­pa­kṣe bhya­nu­jā­na­ta e­va ye­nā­ya­m e­ka­pra­kā­raḥ pra­ti­jñā­hā­nau syā­t | ta­thā vi­kṣe­pā­di- bhi­r ā­ku­lī­bhā­vā­t pra­kṛ­tyā sa­bhā­bhī­ru­tvā­d a­nya­ma­na­ska­tvā­de­r vā ni­mi­ttā­t kiṃ­ci­t sā­dhya­tve­na pra­ti­jñā­ya ta­dvi­pa­rī­taṃ 3­0pra­ti ja­ni­r u­pa­la­bhya­ta e­va pu­ru­ṣa­bhrāṃ­te­r a­ne­ka­kā­ra­ṇa­tvo­pa­pa­tteḥ | ta­to nā­pto­pa­jña­m e­ve­daṃ sū­traṃ bhā­ṣya­kā­ra­sya vā­rti­ka- kā­ra­sya ca vya­va­sthā­pa­yi­tu­m a­śa­kya­tvā­t yu­ktyā­ga­ma­vi­ro­dhā­t |­| a­tra dha­rma­kī­rte­r dū­ṣa­ṇa­m u­pa­da­rśya pa­ri­ha­ra­nn ā­ha­;­ — ya­s tv ā­haiṃ­dri­ya­ka­tva­sya vya­bhi­cā­rā­d vi­na­śva­re | śa­bda­sā­dhye­na he­tu­tvaṃ sā­mā­nye­ne­ti so py a­dhīḥ |­| 1­1­9 |­|  si­ddha­sā­dha­na­ta­s te­ṣāṃ saṃ­dhā­hā­ne­ś ca bhe­da­taḥ | sā­dha­naṃ vya­bhi­cā­ri­tvā­t ta­da­naṃ­ta­ra­taḥ ku­taḥ |­| 1­2­0 |­|  sā­sty e­va hi pra­ti­jñā­na­hā­ni­r do­ṣaḥ ku­ta­śca­na | ka­sya­ci­n ni­gra­ha­sthā­naṃ ta­nmā­trā­t tu na yu­jya­te |­| 1­2­1 |­| 2­8­5ye­ṣāṃ pra­yo­ga­yo­gyā­sti pra­ti­jñā­na­m i­tī­ra­ṇe | te­ṣāṃ ta­ddhā­ni­r a­py a­stu ni­gra­ho vā pra­sā­dha­ne |­| 1­2­2 |­|  pa­re­ṇa sā­dhi­te svā­rthe nā­nya­the­ti hi ni­ści­taṃ | sva­pa­kṣa­si­ddhi­r e­vā­tra ja­ya i­ty a­bhi­dhā­na­taḥ |­| 1­2­3 |­|  ga­mya­mā­nā pra­ti­jñā na ye­ṣāṃ te­ṣāṃ ca ta­tkṣa­tiḥ | ga­mya­mā­nai­va do­ṣaḥ syā­d i­ti sa­rvaṃ sa­maṃ­ja­sa­m |­| 1­2­4 |­|  na hi va­yaṃ pra­ti­jñā­hā­ni­r do­ṣa e­va na bha­va­tī­ti saṃ­gi­rā­ma­he a­nai­kāṃ­ti­ka­tvā­t sā­dha­na­do­ṣā­t pa­ścā­t 0­5ta­dbhā­vā­t ta­to bhe­de­na pra­si­ddheḥ | pra­ti­jñāṃ pra­yo­jyāṃ sā­ma­rthya­ga­myāṃ vā va­da­ta­s ta­ddhā­ne­s ta­thai­vā­bhyu­pa­ga­ma­nī­ya- tvā­t sa­rva­thā tā­m a­ni­ccha­to vā­di­na e­vā­saṃ­bha­vā­t ke­va­la­m e­ta­smā­d e­va ni­mi­ttā­t pra­ti­jñā­hā­ni­r bha­va­ti pra­ti- pa­kṣa­si­ddha­m aṃ­ta­re­ṇa ca ka­sya­ci­n ni­gra­hā­dhi­ka­ra­ṇa­m i­ty e­ta­n na kṣa­mya­te ta­ttvā­vya­va­sthā­pa­yi­tu­m a­śa­kteḥ |­|  pra­ti­jñāṃ­ta­ra­m i­dā­nī­m a­nu­va­da­ti­;­ — pra­ti­ṣe­dhe pra­ti­jñā­tā­rtha­sya dha­rma­vi­ka­lpa­taḥ | yo sau ta­da­rtha­ni­rde­śa­s ta­tpra­ti­jñāṃ­ta­raṃ ki­la |­| 1­2­5 |­|  1­0pra­ti­jñā­tā­rtha­pra­ti­ṣe­dhe dha­rma­vi­ka­lpā­t ta­da­rtha­ni­rde­śaḥ pra­ti­jñāṃ­ta­raṃ ta­lla­kṣa­ṇa­sū­tra­m a­ne­no­kta­m i­daṃ vyā­ca­ṣṭe­;­ — gha­ṭo '­sa­rva­ga­to ya­dva­t ta­thā śa­bdo py a­sa­rva­gaḥ | ta­dva­d e­vā­stu ni­tyo ya­m i­ti dha­rma­vi­ka­lpa­nā­t |­| 1­2­6 |­|  sā­mā­nye­naiṃ­dri­ya­tva­sya sa­rva­ga­tvo­pa­da­rśi­taṃ | vya­bhi­cā­re pi pū­rva­syāḥ pra­ti­jñā­yāḥ pra­si­ddha­ye |­| 1­2­7 |­|  śa­bdo '­sa­rva­ga­ta­s tā­va­d i­ti sa­ttvāṃ­ta­raṃ kṛ­ta­m | ta­c ca ta­tsā­dha­nā­śa­kta­m i­ti bhā­ṣye­na ni­gra­haḥ |­| 1­2­8 |­|  a­ni­tyaḥ śa­bdaḥ aiṃ­dri­ya­ka­tvā­d gha­ṭa­va­d i­ty e­kaḥ sā­mā­nya­m aiṃ­dri­ya­kaṃ ni­tyaṃ ka­smā­n na ta­thā śa­bda i­ti dvi­tī­yaḥ | 1­5sā­dha­na­syā­nai­kāṃ­ti­ka­tvaṃ sā­mā­nye­no­dbhā­va­ya­ti te­na pra­ti­jñā­tā­rtha­sya pra­ti­ṣe­dhe sa­ti taṃ do­ṣa­m a­nu­ddha­ra­n dha­rma­vi­ka­lpaṃ ka­ro­ti­, so yaṃ śa­bdo '­sa­rva­ga­to gha­ṭa­va­dā­ho­svi­tsa­rva­ga­taḥ sā­mā­nya­va­d i­ti ? ya­dy a­sa­rva­ga­to gha­ṭa­va­t ta­dā ta­dva­d e­vā- ni­tyo stv i­ti brū­te | so yaṃ sa­rva­ga­ta­tvā­sa­rva­ga­ta­tva­dha­rma­vi­ka­lpā­t ta­da­rtha­ni­rde­śaḥ pra­ti­jñāṃ­ta­raṃ a­ni­tyaḥ śa­bda i­ti pra­ti­jñā­to '­sa­rva­ga­to a­ni­tyaḥ śa­bda i­ti pra­ti­jñā­yā a­nya­tvā­t | ta­d i­daṃ ni­gra­ha­sthā­naṃ sā­dha­na­sā­ma­rthyā­pa­ri- jñā­nā­d vā­di­naḥ | na co­tta­ra­pra­ti­jñā pū­rva­pra­ti­jñāṃ sā­dha­ya­ty a­ti­pra­saṃ­gā­t i­ti pa­ra­syā­kū­taṃ |­|  2­0a­tra dha­rma­kī­rteḥ dū­ṣa­ṇa­m u­pa­da­rśa­ya­ti­;­ — nā­tre­daṃ yu­jya­te pū­rva­pra­ti­jñā­yāḥ pra­sā­dha­ne | pra­yu­ktā­yāṃ pa­ra­syā­s ta­dbhā­va­hā­ne­na he­tu­va­t |­| 1­2­9 |­|  ta­da­sa­rva­ga­ta­tve­na pra­yu­ktā­d aiṃ­dri­ya­tva­taḥ | śa­bdā­ni­tya­tva­mā­hā­ya­m i­ti he­tvaṃ­ta­raṃ bha­ve­t |­| 1­3­0 |­|  na pra­ti­jñāṃ­ta­raṃ ta­sya kva­ci­d a­py a­pra­yo­ga­taḥ | pra­jñā­va­tāṃ ja­ḍā­nāṃ tu nā­dhi­kā­ro vi­cā­ra­ṇe |­| 1­3­1 |­|  vi­ru­ddhā­di­pra­yo­ga­s tu prā­jñā­nā­m a­pi saṃ­bha­vā­t | ku­ta­ści­d vi­śra­mā­t ta­tre­ty ā­hu­r a­nye ta­d a­py a­sa­t |­| 1­3­2 |­|  2­5pra­ti­jñā­tā­rtha­si­ddhya­rthaṃ pra­ti­jñā­yāḥ sa­mī­kṣa­ṇā­t | bhrāṃ­taiḥ pra­yu­jya­mā­nā­yāḥ vi­cā­re si­ddha­he­tu­va­t |­| 1­3­3 |­|  prā­jñe­ti vi­bhra­mā­d brū­yā­d vā­de '­si­ddhā­di­sā­dha­na­m | sva­pa­kṣa­si­ddhi­r ye­na syā­t sa­ttva­m i­ty a­ti­du­rgha­ṭa­m |­| 1­3­4 |­|  ta­to pra­ti­pa­tti­va­tpra­ti­jñāṃ­ta­raṃ ka­sya­ci­t sā­dha­na­sā­ma­rthyā­pra­ti­jñā­nā­t pra­ti­jñā­hā­ni­va­t |­|  ta­rhi ka­tha­m i­da­m a­yu­kta­m i­ty ā­ha­;­ — ta­to ne­nai­va mā­rge­ṇa pra­ti­jñāṃ­ta­ra­saṃ­bha­vaḥ | i­ty e­ta­d e­va ni­rmu­kti­s ta­d dhi nā­nā­ni­mi­tta­kaṃ |­| 1­3­5 |­|  3­0pra­ti­jñā­hā­ni­ta­ś cā­sya bhe­daḥ ka­tha­m u­pe­ya­te | pa­kṣa­tyā­gā­vi­śe­ṣe pi yo­gai­r i­ti ca vi­sma­yaḥ |­| 1­3­6 |­|  pra­ti­dṛ­ṣṭāṃ­ta­dha­rma­sya sva­dṛ­ṣṭāṃ­te bhya­nu­jña­yā | ya­thā pa­kṣa­pa­ri­tyā­ga­s ta­thā saṃ­dhāṃ­ta­rā­d a­pi |­| 1­3­7 |­|  sva­pa­kṣa­si­ddha­ye ya­dva­tsaṃ­dhāṃ­ta­ra­m u­dā­hṛ­taṃ | bhrāṃ­tyā ta­dva­c ca śa­bdo pi ni­tyo stv i­ti na kiṃ pu­naḥ |­| 1­3­8 |­|  śa­bdā­ni­tya­tva­si­ddhya­rthaṃ ni­tyaḥ śa­bda i­tī­ra­ṇaṃ | sva­stha­sya vā­ha­taṃ ya­dva­t ta­thā sa­rva­ga­śa­bda­vā­k |­| 1­3­9 |­| 2­8­6ta­taḥ pra­ti­jñā­hā­ni­r e­va pra­ti­jñāṃ­ta­raṃ ni­mi­tta­bhe­dā­t ta­dbhe­dai­r ni­gra­ha­sthā­nāṃ­ta­rā­ṇāṃ pra­saṃ­gā­t | te­ṣāṃ ta­trāṃ­ta­rbhā­ve pra­ti­jñāṃ­ta­ra­sye­ti pra­ti­jñā­nā­va­rta­bhā­va­sya ni­vā­ra­yi­tu­m a­śa­kteḥ |­| pra­ti­jñā­vi­ro­dha­m a­nū­dya vi­cā­ra­ya­nn ā­ha­;­ — pra­ti­jñā­yā vi­ro­dho yo he­tu­nā saṃ­pra­tī­ya­te | sa pra­ti­jñā­vi­ro­dhaḥ syā­d i­ty e­ta­c ca na yu­kti­ma­t |­| 1­4­0 |­|  pra­ti­jñā­he­tvo­r vi­ro­dhaḥ pra­ti­jñā­vi­ro­dha i­ti sū­traṃ | ya­tra pra­ti­jñā he­tu­nā vi­ru­dhya­te he­tu­ś ca pra­ti­jñā­yāḥ 0­5sa pra­ti­jñā­vi­ro­dho nā­ma ni­gra­ha­sthā­naṃ­, ya­thā gu­ṇa­vya­ti­ri­ktaṃ dra­vyaṃ bhe­de­nā­gra­ha­ṇā­d i­ti nyā­ya­vā­rti­kaṃ | ta­c ca na yu­kti­ma­t |­|  pra­ti­jñā­yāḥ pra­ti­jñā­tve he­tu­nā hi ni­rā­kṛ­te | pra­ti­jñā­hā­ni­r e­ve­yaṃ pra­kā­rāṃ­ta­ra­to bha­ve­t |­| 1­4­1 |­|  dra­vyaṃ bhi­nnaṃ gu­ṇā­t sva­smā­d i­ti pa­kṣe bhi­bhā­ṣi­te | rū­pā­dya­rthāṃ­ta­ra­tve­nā­nu­pa­la­bdhe­r i­tī­rya­te |­| 1­4­2 |­|  ye­na he­tu­r ha­ta­s te­nā­saṃ­de­haṃ bhe­da­saṃ­ga­raḥ | ta­da­bhe­da­sya ni­rṇī­te­s ta­tra te­ne­ti bu­dhya­tā­m |­| 1­4­3 |­|  1­0he­to­r vi­ru­ddha­tā vā syā­d do­ṣo yaṃ sa­rva­saṃ­ma­taḥ | pra­ti­jñā­do­ṣa­tā tv a­sya nā­nya­thā vya­va­ti­ṣṭha­te |­| 1­4­4 |­|  ya­d a­pi u­dyo­ta­ka­re­ṇā­bhya­dhā­yi­; '­e­te­nai­va pra­ti­jñā­vi­ro­dho py u­ktaḥ­, ya­tra pra­ti­jñā sva­va­ca­ne­na vi­ru­dhya­te ya­thā śra­va­ṇā ga­rbhi­ṇī nā­styā­tme­ti vā­kyāṃ­ta­ro­pa­pla­vā­d i­ti­' ta­d a­pi na yu­kta­m i­ty ā­ha­;­ — pra­ti­jñā ca sva­yaṃ ya­tra vi­ro­dha­m a­dhi­ga­ccha­ti | nā­styā­tme­tyā­di­va­t ta­tra pra­ti­jñā­vi­dhi­r e­va naḥ |­| 1­4­5 |­|  ta­dvi­ro­dho­dbhā­va­ne­na tyā­ga­syā­va­śyaṃ bhā­vi­tvā­t | sva­ya­m a­tyā­gā­n ne­yaṃ pra­ti­jñā­hā­ni­r i­ti ce­t na­, ta­dvi­ru­ddha­tva- 1­5pra­ti­pa­tte­r e­va nyā­ya­ba­lā­t tyā­ga­rū­pa­tvā­t | ya­t kiṃ­ci­d a­va­da­to pi pra­ti­jñā­kṛ­ti­si­ddhe­r va­da­to pi do­ṣa­tve­nai­va ta­ttyā- ga­sya vya­va­sthi­teḥ | ya­d a­pi te­no­ktaṃ he­tu­vi­ro­dho pi pra­ti­jñā­vi­ro­dha e­va e­te­no­kto ya­tra he­tuḥ pra­ti­jña­yā bā­dhya­te ya­thā sa­rvaṃ pṛ­tha­k sa­mū­he bhā­va­śa­bda­pra­yo­gā­d i­ti­, ta­d a­pi na sā­dhī­ya i­ty ā­ha­;­ — he­tuḥ pra­ti­jña­yā ya­tra bā­dhya­te he­tu­du­ṣṭa­tā | ta­tra si­ddhā­nya­thā saṃ­dhā­vi­ro­dho ti­pra­sa­jya­te |­| 1­4­6 |­|  sa­rvaṃ pṛ­tha­k sa­mu­dā­yaḥ bhā­va­śa­bda­pra­yo­ga­taḥ | i­ty a­tra si­ddha­yā bhe­da­saṃ­dha­yā ya­di bā­dhya­te |­| 1­4­7 |­|  2­0he­tu­s ta­tra pra­si­ddhe­na he­tu­nā sā­pi bā­dhya­tāṃ | pra­ti­jñā­va­t pa­ra­syā­pi he­tu­si­ddhe­r a­bhe­da­taḥ |­| 1­4­8 |­|  bhā­va­śa­bdaḥ sa­mū­haṃ hi ya­syai­kaṃ va­kti vā­sta­vaṃ | ta­sya sa­rvaṃ pṛ­tha­kta­ttva­m i­ti saṃ­dhā­dhi­ha­nya­te |­| 1­4­9 |­|  vi­ru­ddha­sā­dha­nā­d vā­yaṃ vi­ru­ddho he­tu­r ā­ga­taḥ | sa­mū­hā­vā­sta­ve he­tu­do­ṣo nai­ko pi pū­rva­kaḥ |­| 1­5­0 |­|  sa­rva­thā bhe­di­no nā­nā­rthe­ṣu śa­bda­pra­yo­ga­taḥ | pra­ka­lpi­ta­sa­mū­he­ṣv i­ty e­vaṃ he­tva­rtha­ni­śca­yā­t |­| 1­5­1 |­|  ta­thā sa­ti vi­ro­dho yaṃ ta­ddhe­toḥ saṃ­dha­yā sthi­taḥ | saṃ­dhā­hā­ni­s tu si­ddhe yaṃ he­tu­nā ta­tpra­bā­dha­nā­t |­| 1­5­2 |­|  2­5ya­d a­py a­bhi­hi­taṃ te­na­, e­te­na pra­ti­jñā­yā dṛ­ṣṭāṃ­ta­vi­ro­dho va­kta­vyo he­to­ś ca dṛ­ṣṭāṃ­tā­di­bhi­r vi­ro­dhaḥ pra­mā­ṇa- vi­ro­dha­ś ca pra­ti­jñā­he­to­r ya­thā va­kta­vyaḥ i­ti­, ta­d a­pi na pa­rī­kṣā­kṣa­ma­m i­ty ā­ha­;­ — dṛ­ṣṭāṃ­ta­sya ca yo nā­ma vi­ro­dhaḥ saṃ­dha­yo­di­taḥ | sā­dha­na­sya ca dṛ­ṣṭāṃ­ta­pra­mu­khai­r mā­na­bo­dha­na­m |­| 1­5­3 |­|  pra­ti­jñā­di­ṣu ta­syā­pi na pra­ti­jñā­vi­ro­dha­tā | sū­trā­rū­ḍha­ta­yo­kta­sya bhāṃ­ḍā­le­khya­na­yo­kti­va­t |­| 1­5­4 |­|  pra­ti­jñā­ne­na dṛ­ṣṭāṃ­ta­bā­dha­ne sa­ti ga­mya­te | ta­tpra­ti­jñā­vi­ro­dhaḥ syā­d vi­sta­ttvā­d i­ti ce­n ma­ta­m |­| 1­5­5 |­|  3­0haṃ­ta he­tu­vi­ro­dho pi kiṃ nai­ṣo bhī­ṣṭa e­va te | dṛ­ṣṭāṃ­tā­di­vi­ro­dho pi he­tu­r e­te­na va­rṇi­taḥ |­| 1­5­6 |­|  ni­gra­ha­sthā­na­saṃ­khyā­na­vi­ghā­ta­kṛ­d a­yaṃ ta­taḥ | ya­tho­kta­ni­gra­ha­sthā­ne­ṣv aṃ­ta­rbhā­vā­vi­ro­dha­taḥ |­| 1­5­7 |­|  pra­tya­kṣā­di­pra­mā­ṇe­na pra­ti­jñā­bā­dha­naṃ pu­naḥ | pra­ti­jñā­hā­ni­r ā­yā­tā pra­kā­rāṃ­ta­ra­taḥ sphu­ṭa­m |­| 1­5­8 |­|  ni­da­rśa­nā­di­bā­dhā ca ni­gra­hāṃ­ta­ra­m e­va te | pra­ti­jñā­na­śru­te­s ta­trā­bhā­vā­t ta­dbā­dha­nā­tya­yā­t |­| 1­5­9 |­|  ya­d a­py a­vā­di te­na pa­ra­pa­kṣa­si­ddhe­na go­tvā­di­nā­nai­kāṃ­ti­ka­co­da­nā­vi­ru­ddhe­ti yaḥ pa­ra­pa­kṣa­si­ddhe­na go­tvā­di­nā 2­8­7vya­bhi­cā­ra­ya­ti ta­dvi­ru­ddha­m u­tta­raṃ ve­di­ta­vya­m | a­ni­tyaḥ śa­bdaḥ aiṃ­dri­ya­ka­tvā­t gha­ṭa­va­d i­ti ke­na­ci­d bau­ddhaṃ pra­tyu­ktaṃ­, nai­yā­yi­ka­pra­si­ddhe­na go­tvā­di­nā sā­mā­nye­na he­to­r a­nai­kāṃ­ti­ka­tva­co­da­nā hi vi­ru­ddha­m u­tta­raṃ sau­ga­ta­syā- ni­ṣṭa­si­ddhe­r i­ti | ta­d a­pi na vi­cā­rā­rha­m i­ty ā­ha­;­ — mo­kṣā­di­nā sva­si­ddhe­na yā­nai­kāṃ­ti­ka­co­da­nā | pa­ra­pa­kṣa­vi­ru­ddhaṃ syā­du­t ta­raṃ ta­d i­he­ty a­pi |­| 1­6­0 |­|  0­5na pra­ti­jñā­vi­ro­dhe ṃ­ta­rbhā­va­me­ti ka­thaṃ­ca­na | sva­yaṃ tu sā­dhi­te sa­mya­ggo­tvā­dau do­ṣa e­va saḥ |­| 1­6­1 |­|  ni­rā­kṛ­tau pa­re­ṇā­syā­nai­kāṃ­ti­ka­sa­mā­na­tā | he­to­r e­va bha­ve­t tā­va­t saṃ­dhā­do­ṣa­s tu ne­ṣya­te |­| 1­6­2 |­|  ya­d a­py a­bhā­ṇi te­na­, sva­pa­kṣā­na­pe­kṣaṃ ca ta­thā yaḥ sva­sva­pa­kṣā­na­pe­kṣaṃ he­tuṃ pra­yuṃ­kte a­ni­tyaḥ śa­bda aiṃ­dri­ya- ka­tvā­d i­ti sa sva­si­ddha­sya go­tvā­de­r a­ni­tya­tva­vi­ro­dhā­d vi­ru­ddha i­ti | ta­d a­py a­pe­śa­la­m i­ty ā­ha­;­ — he­tā­v aiṃ­dri­ya­ka­tve tu ni­ja­pa­kṣā­na­pe­kṣi­ṇi | sa pra­si­ddha­sya go­tvā­de­r i­ti ta­ttva­vi­ro­dha­taḥ |­| 1­6­3 |­|  1­0syā­d vi­ro­dha i­tī­daṃ ca ta­dva­d e­va na bhi­dya­te | a­nai­kāṃ­ti­ka­tā­do­ṣā­t ta­da­bhā­vā­vi­śe­ṣa­taḥ |­| 1­6­4 |­|  vā­dī­ta­ra­pra­tā­ne­na go­tve­na vya­bhi­cā­ra­tā | he­to­r ya­thā cai­ka­ta­ra­si­ddhe­nā­sā­dha­ne­na ki­m |­| 1­6­5 |­|  pra­mā­ṇe­nā­pra­si­ddhau tu ta­sya sai­va ta­dā bha­va­t | sa­rve­ṣā­m a­pi te­nā­yaṃ vi­bhā­go ja­ḍa­ka­lpi­taḥ |­| 1­6­6 |­|  so ya­m u­dyo­ta­ka­raḥ sva­ya­m u­bha­ya­pa­kṣa­saṃ­pra­ti­pa­nna­s tv a­nai­kāṃ­ti­ka i­ti pra­ti­pa­dya­mā­no vā­di­naḥ pra­ti­vā­di­na e­va pra­mā­ṇa­taḥ si­ddhe­na go­tvā­di­nā­nai­kāṃ­ti­ka­co­da­ne­na he­to­r vi­ru­ddha­m u­tta­raṃ bru­vā­ṇa­m a­ti­kra­me­ṇa ka­thaṃ nyā­ya­vā­dī ? 1­5a­pra­mā­ṇa­si­ddhe­na tu sa­rve­ṣāṃ ta­cco­da­naṃ do­ṣā­bhā­sa e­ve­ti ta­dvi­bhā­gaṃ ku­rva­n ja­ḍa­tva­m ā­tma­no ni­ve­da­ya­ti | a­tra pra­ti­jñā­va­ca­nā­d e­vā­sā­dha­nāṃ­ga­va­ca­ne­na vā­di­ni­gṛ­hī­te pra­ti­jñā­vi­ru­ddha­syā­ni­gra­ha­tva­m e­ve­ti dha­rma­kī­rti­no­ktaṃ dū­ṣa­ṇa- m a­saṃ­ga­taṃ ga­mya­mā­naḥ prā­ha­;­ — pra­ti­jñā­va­ca­ne­nai­va ni­gṛ­hī­ta­sya vā­di­naḥ | na pra­ti­jñā­vi­ro­dha­sya ni­gra­ha­tva­m i­tī­ta­re |­| 1­6­7 |­|  te­ṣā­m a­ne­ka­do­ṣa­sya sā­dha­na­syā­bhi­bhā­ṣa­ṇe | pa­re­ṇai­ka­sya do­ṣa­sya ka­tha­naṃ ni­gra­ho ya­thā |­| 1­6­8 |­|  2­0ta­thā­nya­syā­tra te­nai­va ka­tha­naṃ ta­sya ni­gra­haḥ | kiṃ ne­ṣṭo vā­di­no­r e­vaṃ yu­ga­pa­nni­gra­ha­s ta­va |­| 1­6­9 |­|  sā­dha­nā­va­ya­va­syā­pi ka­sya­ci­d va­ca­ne sa­kṛ­t | ja­yo stu vā­di­no nya­syā­va­ca­ne ca pa­rā­ja­yaḥ |­| 1­7­0 |­|  pra­ti­pa­kṣā­vi­nā­bhā­vi­do­ṣa­syo­dbhā­va­ne ya­di | vā­di­ni nya­tkṛ­te nya­sya ka­thaṃ nā­sya vi­ni­gra­haḥ |­| 1­7­1 |­|  ta­dā sā­dhyā­vi­nā­bhā­vi sā­dha­nā­va­ya­ve­ra­ṇe | ta­syai­va śa­ktyu­bha­yā­kā­re nya­sya vā­k ca pa­rā­ja­yaḥ |­| 1­7­2 |­|  vi­ru­ddho­dbhā­va­naṃ he­toḥ pra­ti­pa­kṣa­pra­sā­dha­naṃ | ya­thā ta­thā vi­nā­bhā­vi­he­tū­ktiḥ svā­rtha­sā­dha­nā |­| 1­7­3 |­|  2­5sā­dha­nā­va­ya­vo ne­kaḥ pra­yo­kta­vyo ya­thā­pa­raḥ | ta­thā do­ṣo pi kiṃ na syā­d u­dbhā­vya­s ta­tra ta­ttva­taḥ |­| 1­7­4 |­|  ta­smā­t pra­yu­jya­mā­na­sya ga­mya­mā­na­sya vā sva­yaṃ | saṃ­ga­ra­sya vya­va­sthā­na­ka­thā­vi­cche­da­mā­tra­kṛ­t |­| 1­7­5 |­|  saṃ­ga­raḥ pra­ti­jñā­ta­sya vā­di­nā yu­jya­mā­na­sya pa­kṣa­dha­rmo­pa­saṃ­hā­ra­va­ca­na­sā­ma­rthyā­d ga­mya­mā­na­sya vā ya­d a­vya­va­sthā­naṃ sva­dṛ­ṣṭāṃ­te pra­ti­dṛ­ṣṭāṃ­ta­dha­rmā­nu­jñā­nā­t pra­ti­jñā­tā­rtha­pra­ti­ṣe­dhe­na dha­rma­vi­ka­lpā­t ta­da­rtha­ni­rde­śā­d vā pra­ti­jñā­he­tvo- r vi­ro­dhā­t pra­ti­jñā­vi­ro­dhā­d vā pra­ti­vā­di­nā­pa­dye­ta ta­tka­thā­vi­cche­da­mā­traṃ ka­ro­ti na pu­naḥ pa­rā­ja­yaṃ vā­di­naḥ 3­0sva­pa­kṣa­sya pra­ti­vā­di­nā­va­śyaṃ sā­dha­nī­ya­tvā­d i­ti nyā­yaṃ bu­ddhyā­ma­he | pra­ti­jñā­va­ca­naṃ tu ka­thā­vi­cche­da­mā­tra­m a­pi na pra­yo­ja­ya­ti ta­syā­sā­dha­nāṃ­ga­tvā­vya­va­sthi­teḥ pa­kṣa­dha­rmo­pa­saṃ­hā­ra­va­ca­nā­d i­ty u­ktaṃ prā­k | ke­va­laṃ sva­da­rśa­nā­nu- rā­ga­mā­tre­ṇa pra­ti­jñā­va­ca­na­sya ni­gra­ha­tve­no­dbhā­va­ne pi sau­ga­taiḥ pra­ti­jñā­vi­ro­dhā­di­do­ṣo­dbhā­va­naṃ nā­va­sa­ra­m a­nu­maṃ­ta­vyaṃ­, a­ne­ka­sā­dha­na­va­ca­na­va­d a­ne­ka­dū­ṣa­ṇa­va­ca­na­syā­pi vi­ro­dhā­bhā­vā­t sa­rva­thā vi­śe­ṣā­bhā­vā­d i­ti vi­cā­ri­ta­m a­smā­bhiḥ |­|  saṃ­pra­ti pra­ti­jñā­saṃ­nyā­saṃ vi­cā­ra­yi­tu­m u­pa­kra­ma­m ā­ha­;­ — 3­5pra­ti­jñā­rthā­pa­na­ya­naṃ pa­kṣa­sya pra­ti­ṣe­dha­ne | na pra­ti­jñā­na­saṃ­nyā­saḥ pra­ti­jñā­hā­ni­taḥ pṛ­tha­k |­| 1­7­6 |­| 2­8­8na­nu pa­kṣa­pra­ti­ṣe­dhe '­pra­ti­jñā­nā­rthā­pa­na­ya­naṃ pra­ti­jñā­saṃ­nyā­saḥ­' i­ti sū­tra­kā­ra­va­ca­nā­t yaḥ pra­ti­jñā­ta­m a­rthaṃ pa­kṣa- pra­ti­ṣe­dhe kṛ­te pa­ri­tya­jya­ti sa pra­ti­jñā­saṃ­nyā­so ve­di­ta­vyaḥ u­dā­ha­ra­ṇaṃ pū­rva­va­t | sā­mā­nye­nai­kāṃ­ti­ka­tvā­d dhe­toḥ kṛ­te brū­yā­d e­ka e­va ma­hā­n ni­tya śa­bda i­ti | e­ta­tsā­dha­na­sya sā­ma­rthyā­pa­ri­cche­dā­d vi­pra­ti­pa­tti­to ni­gra­ha­sthā­na- m i­ty u­dyo­ta­ka­ra­va­ca­nā­c ca pra­ti­jñā­saṃ­nyā­sa­s ta­sya pra­ti­jñā­hā­ne­r bhe­da e­ve­ti ma­nya­mā­naṃ pra­tyā­ha­;­ — 0­5e­ka e­va ma­hā­n ni­tyo yaṃ śa­bdaḥ i­ty a­nī­ya­ta | pra­ti­jñā­rthaḥ ki­lā­ne­na pū­rva­va­tpa­kṣa­dū­ṣa­ṇe |­| 1­7­7 |­|  he­to­r aiṃ­dri­ya­ka­tva­sya vya­bhi­cā­ra­pra­da­rśa­nā­t | ta­thā cā­pa­na­yo hā­niḥ saṃ­dhā­yā i­ti nā­rtha­bhi­t |­| 1­7­8 |­|  pra­ti­jñā­hā­ni­r e­vai­taiḥ pra­kā­rai­r ya­di ka­thya­te | pra­kā­rāṃ­ta­ra­to pī­yaṃ ta­dā kiṃ na pra­ka­thya­te |­| 1­7­9 |­|  ta­nni­mi­tta­pra­kā­rā­ṇāṃ ni­ya­mā­bhā­va­taḥ kva nu | ya­tho­ktā ni­ya­ti­s te­ṣāṃ na­so­pa­jñaṃ va­ca­s ta­taḥ |­| 1­8­0 |­|  pa­kṣa­sya pra­ti­ṣe­dhe hi tū­ṣṇīṃ­bhā­vo dha­re­kṣa­ṇaṃ | vyo­me­kṣa­ṇaṃ di­gā­lo­kaḥ khā­tkṛ­taṃ ca­pa­lā­yi­ta­m |­| 1­8­1 |­|  1­0ha­stā­sphā­la­na­m ā­kaṃ­paḥ pra­sve­dā­dy a­py a­ne­ka­dhā | ni­gra­hāṃ­ta­ra­m a­syā­stu ta­tpra­ti­jñāṃ­ta­rā­di­va­t |­| 1­8­2 |­|  he­tvaṃ­ta­raṃ vi­cā­ra­ya­nn ā­ha­;­ — a­vi­śe­ṣo­di­te he­tau pra­ti­ṣi­ddhe pra­vā­di­nā | vi­śe­ṣa­m i­ccha­taḥ pro­ktaṃ he­tvaṃ­ta­ra­m a­pī­ha ya­t |­| 1­8­3 |­|  ta­d e­va­m e­va saṃ­bhā­vyaṃ nā­nya­the­ti na ni­śca­yaḥ | pa­ra­smi­nn a­pi he­tau syā­d u­kte he­tvaṃ­ta­raṃ ya­thā |­| 1­8­4 |­|  ya­thā ca pra­kṛ­te he­tau do­ṣa­va­ty a­pi da­rśi­te | pa­ra­sya va­ca­naṃ he­to­r he­tvaṃ­ta­ra­m u­dā­hṛ­ta­m |­| 1­8­5 |­|  1­5ta­thā ni­da­rśa­nā­dau ca dṛ­ṣṭāṃ­tā­dyaṃ­ta­raṃ na ki­m | ni­gra­ha­sthā­na­m ā­sthe­yaṃ vya­va­sthā­pyā­ti­ni­ści­ta­m |­| 1­8­6 |­|  ya­di he­tvaṃ­ta­re­ṇai­va ni­gṛ­hī­ta­sya vā­di­naḥ | dṛ­ṣṭāṃ­tā­dyaṃ­ta­raṃ ta­t syā­t ka­thā­yāṃ vi­ni­va­rta­nā­t |­| 1­8­7 |­|  ta­dā­nai­kāṃ­ti­ka­tvā­di­he­tu­do­ṣe­ṇa ni­rji­te | mā bhū­d dhe­tvaṃ­ta­raṃ ta­sya ta­ta e­vā­vi­śe­ṣa­taḥ |­| 1­8­8 |­|  ya­thā co­dbhā­vi­te do­ṣe he­to­r ya­d vā vi­śe­ṣa­ṇaṃ | brū­yā­t ka­ści­t ta­thā dṛ­ṣṭāṃ­tā­de­r a­pi ji­gī­ṣa­yā |­| 1­8­9 |­|  a­vi­śe­ṣo­ktau he­tau pra­ti­ṣi­ddhe vi­śe­ṣa­m i­ccha­to he­tvaṃ­ta­ra­m i­ti sū­tra­kā­ra­va­ca­nā­t dvi­tva­tvaṃ ni­gra­ha­sthā­naṃ 2­0sā­dha­nāṃ­ta­ro­pā­dā­ne pū­rva­syā­sā­ma­rthya­khyā­pa­nā­t | sā­ma­rthye vā pū­rva­sya he­tvaṃ­ta­raṃ vya­rtha­m i­ty u­dyo­ta­ka­ro vyā­ca- kṣā­ṇo ga­tā­nu­ga­ti­ka­tā­m ā­tma­sā­t ku­ru­te pra­kā­rāṃ­ta­re­ṇā­pi he­tvaṃ­ta­ra­va­ca­na­da­rśa­nā­t | ta­thā a­vi­śe­ṣo­kte dṛ­ṣṭāṃ­to- pa­na­ya­na­ni­ga­ma­ne pra­ti­si­ddhe vi­śe­ṣa­m i­ccha­to dṛ­ṣṭāṃ­tā­dyaṃ­ta­ro­pā­dā­ne pū­rva­syā­sā­ma­rthya­khyā­pa­nā­t | sā­ma­rthye vā pū­rva­sya pra­ti­dṛ­ṣṭāṃ­tā­dyaṃ­ta­raṃ vya­rtha­m i­ti va­ktu­m a­śa­kya­tvā­t | a­trā­kṣe­pa­sa­mā­dhā­nā­nāṃ sa­mā­na­tvā­t ya­d a­py a­prā­de­śi- pra­kṛ­tā­d a­rthā­d a­pra­ti­saṃ­baṃ­dha­tvā­rtha­m a­rthāṃ­ta­ra­m a­bhyu­pa­ga­mā­rthā­saṃ­ga­ta­tvā­n ni­gra­ha­sthā­na­m i­ti ta­d a­pi vi­cā­ra­ya­ti­;­ — 2­5pra­ti­saṃ­baṃ­dha­śū­nyā­nā­m a­rthā­nā­m a­bhi­bhā­ṣa­ṇa­m | ya­t pu­naḥ pra­kṛ­tā­d a­rthā­d a­rthāṃ­ta­ra­sa­mā­śri­ta­m |­| 1­9­0 |­|  kva­ci­t kiṃ­ci­d a­pi nya­sya he­tuṃ ta­ccha­bda­sā­dha­ne | pa­dā­di­vyā­kṛ­tiṃ ku­ryā­d ya­thā­ne­ka­pra­kā­ra­taḥ |­| 1­9­1 |­|  ta­trā­pi sā­dha­ne nu­kte pro­kte rthāṃ­ta­ra­vā­k ka­tha­m | ni­gra­ho dū­ṣa­ṇe vā­pi lo­ka­nā­d vi­ni­ya­mya­te |­| 1­9­2 |­|  a­sa­ma­rthe tu ta­n na syā­t ka­sya­ci­t pa­kṣa­sā­dha­ne | ni­gra­hā­rthāṃ­ta­raṃ vā­de nā­nya­the­ti vi­ni­śca­yaḥ |­| 1­9­3 |­|  ni­ra­rtha­kaṃ vi­cā­ra­yi­tu­m ā­ra­bha­te­;­ — 3­0va­rṇa­kra­ma­sya ni­rde­śo ya­thā ta­dva­nni­ra­rtha­kaṃ | ka­thaṃ ya­thā ja­ba­jha­bhe­tyā­deḥ pra­tyā­hā­ra­sya ku­tra­ci­t |­| 1­9­4 |­|  ya­d u­ktaṃ va­rṇa­kra­mo ni­rde­śa­va­nni­ra­rtha­kaṃ | ta­d ya­thā­–­ni­tyaḥ śa­bdo ja­ba­ga­ḍa­da­stvā­j jha­bha­gha­ḍha­dha­va­d i­ti |­|  ta­tsa­rva­thā­rtha­śū­nya­tvā­t kiṃ sā­dhya u­pa­yo­ga­taḥ | kiṃ vā­nā­di­vi­ka­lpo trā­saṃ­bha­vā­d e­va tā­dṛ­śaḥ |­| 1­9­5 |­|  va­rṇa­kra­mā­di­śa­bda­syā­py a­rtha­va­ttvā­t ka­thaṃ­ca­na | ta­dvi­cā­re kva­ci­c ca ma­tkā­rye­ṇā­rthe­na yo­ga­taḥ |­| 1­9­6 |­|  dvi­tī­ya­ka­lpa­nā­yāṃ tu sa­rva­m e­va ni­ra­rtha­ka­m | ni­gra­ha­sthā­na­m u­ktaṃ syā­t si­ddha­va­n no­pa­yo­gi­va­t |­| 1­9­7 |­| 2­8­9ta­smā­n ne­daṃ pṛ­tha­gyu­ktaṃ ka­kṣā­di­hi­ta­kā­di­va­t | ka­thā­vi­cche­da­mā­traṃ tu bha­ve­t pa­kṣāṃ­ta­ro­kti­va­t |­| 1­9­8 |­|  ta­thā hi­–­bru­va­n na sā­dhyaṃ na sā­dha­naṃ jā­nī­te a­sā­dhya­sā­dha­naṃ co­pā­da­tte i­ti ni­gṛ­hya­te sva­pa­kṣaṃ sā­dha­ya- tā­nye­na nā­nya­thā­, nyā­ya­vi­ro­dhā­t | ya­d a­py u­ktaṃ­, "­pa­ri­ṣa­tpra­ti­vā­di­bhyāṃ tri­r a­bhi­hi­ta­m a­py a­vi­jñā­ta­m a­vi­jñā­tā­rthaṃ bhā­ṣye co­da­nā­hṛ­ta­m a­sā­ma­rthyaṃ ca vyā­pa­nā­n ni­gra­ha­sthā­naṃ sa­sā­ma­rthyaṃ cā­jñā­na­m i­ti­, ta­d i­ha vi­cā­rya­te­;­ — 0­5pa­ri­ṣa­tpra­ti­vā­di­bhyāṃ tri­r u­kta­ma­pi vā­di­nā | a­vi­jñā­ta­m a­vi­jñā­tā­rthaṃ ta­d u­ktaṃ ja­ḍā­tma­bhiḥ |­| 1­9­9 |­|  ya­dā maṃ­da­ma­tī tā­va­t pa­ri­ṣa­tpra­ti­vā­di­nau | ta­dā sa­tya­gi­ro­pe­te ni­gra­ha­sthā­na­m ā­pa­ye­t |­| 2­0­0 |­|  ya­dā tu tau ma­hā­prā­jñau ta­dā gū­ḍhā­bhi­dhā­na­taḥ | dru­to­ccā­rā­di­to vā syā­t ta­yo­r a­na­va­bo­dha­na­m |­| 2­0­1 |­|  prā­gvi­ka­lpe ka­thaṃ yu­ktaṃ ta­sya ni­gra­ha­ṇaṃ sa­tā­m | ya­tra vā­kya­pra­yo­ge pi va­ktu­s ta­da­nu­ṣaṃ­ga­taḥ |­| 2­0­2 |­|  ya­tra vā­kyaṃ sva­yaṃ vā­dī vyā­ca­ṣṭe nyai­r a­ni­ści­ta­m | ya­thā ta­thai­va vyā­ca­ṣṭaṃ gū­ḍho­pa­nyā­sa­m ā­tma­naḥ |­| 2­0­3 |­|  1­0a­dhyā­khyā­ne tu ta­syā­s tu ja­yā­bhā­vo na ni­gra­haḥ | pa­ra­sya pa­kṣa­saṃ­si­ddhya­bhā­vā­d e­tā­va­tā dhru­va­m |­| 2­0­4 |­|  dru­to­ccā­rā­di­ta­s tv e­tāḥ ka­thaṃ­ci­d a­va­ga­ccha­taḥ | si­ddhāṃ­ta­dva­ya­ta­ttva­jñai­s ta­to nā­jñā­na­saṃ­bha­vaḥ |­| 2­0­5 |­|  va­ktuḥ pra­lā­pa­mā­tre tu ta­yo­r a­na­va­bo­dha­na­m | nā­vi­jñā­tā­rtha­m e­ta­t syā­d va­rṇā­nu­kta­m a­vā­da­va­t |­| 2­0­6 |­|  ta­to ne­da­m a­vi­jñā­tā­rthaṃ ni­ra­rtha­kā­dbhi­dya­te nā­py a­pā­rtha­ka­m i­ty ā­ha­;­ — pra­ti­saṃ­baṃ­dha­hī­nā­nāṃ śa­bdā­nā­m a­bhi­bhā­ṣa­ṇaṃ | pau­rvā­pa­rye­ṇa yo­ga­sya ta­trā­bhā­vā­d a­pā­rtha­ka­m |­| 2­0­7 |­|  1­5dā­ḍi­mā­ni da­śe­tyā­di­śa­bda­va­t pa­ri­kī­rta­na­m | te ni­ra­rtha­ka­to bhi­nnaṃ na yu­ktyā vya­va­ti­ṣṭha­te |­| 2­0­8 |­|  nai­ra­rtha­kyaṃ hi va­rṇā­nāṃ ya­thā ta­dva­tpa­dā­ti­ṣu | nā­bhi­dye­tā­nya­thā vā­kyaṃ nai­ra­rtha­kyaṃ ta­to pa­ra­m |­| 2­0­9 |­|  na hi pa­ra­spa­ra­saṃ­ga­tā­ni pa­dā­ny e­va na pu­na­r vā­kyā­nī­ti śa­kyaṃ va­ktuṃ­, te­ṣā­m a­pi pau­rvā­pa­rye­ṇā­pi yu­jya­mā­nā­nāṃ ba­hu­la­m u­pa­laṃ­bhā­t | "­śaṃ­khaḥ ka­da­lyāṃ ka­da­lī ca bhe­ryāṃ ta­syāṃ ca bhe­ryāṃ su­ma­ha­dvi­mā­naṃ | ta­cchaṃ­kha­bhe­rī ka­da­lī vi­mā­na­m u­nma­tta­gaṃ­ga­pra­ti­maṃ ba­bhū­va |­| " i­tyā­di­va­t | ya­di pu­naḥ pa­da­nai­ra­rtha­kya­m e­va vā­kya­nai­ra­rtha­kyaṃ pa­da­sa­mu­dā­ya­tvā- 2­0d vā­kya­sye­ti ma­ti­s ta­dā va­rṇa­nai­ra­rtha­kya­m e­va pa­da­nai­ra­rtha­kya­m a­stu va­rṇa­sa­mu­dā­ya­tvā­t pa­da­sye­ti ma­nya­tāṃ­, va­rṇā­nāṃ sa­rva­tra ni­ra­rtha­ka­tvā­t pa­da­sya ni­ra­rtha­ka­tva­pra­saṃ­ga i­ti ce­t­, pa­da­syā­pi ni­ra­rtha­ka­tvā­t ta­tsa­mu­dā­yā­tma­no vā­kya­syā­pi ni­ra­rtha­ka- tvā­nu­ṣaṃ­gaḥ | pa­dā­rthā­pe­kṣa­yā sā­rtha­kaṃ pa­da­m i­ti ce­t­, va­rṇā­rthā­pe­kṣa­yā va­rṇaḥ sā­rtha­ko stu | pra­kṛ­ti­pra­tya­yā­di­va­rṇa­va­t na pra­kṛ­tiḥ ke­va­lā pa­daṃ pra­tya­yo vā­, nā­pi ta­yo­r a­rtha­ka­tva­m a­bhi­vya­ktā­rthā­bhā­vā­d a­na­rtha­ka­tve pa­da­syā­py a­na­rtha­ka­tvaṃ | ya­thai­va hi pra­kṛ­tya­rthaḥ pra­tya­ye­nā­bhi­bhi­dya­te pra­tya­yā­rthaḥ sva­pra­kṛ­tyā ta­yoḥ ke­va­la­yo­r a­pra­yo­gā­rha­tvā­t | ta­thā de­va- 2­5da­tta­s ti­ṣṭha­tī­tyā­di­pra­yo­ge­ṣu su­baṃ­ta­pa­dā­rtha­sya ti­ṅaṃ­ta­pa­de­nā­bhi­vya­kteḥ ti­ṅaṃ­ta­pa­dā­rtha­sya ca su­baṃ­ta­pa­de­nā­bhi­vya­kteḥ ke­va­la­syā­pra­yo­gā­rha­tvā­d a­bhi­vya­ktā­rthā­bhā­vo vi­bhā­vya­ta e­va | pa­dāṃ­ta­rā­pe­kṣa­tve sā­rtha­ka­tva­m e­ve­ti ta­tpra­kṛ­tya­pe­kṣa­sya pra­tya­ya­sya ta­da­pe­kṣa­sya ca pra­kṛ­tyā­di­va­tsva­sya sā­rtha­ka­tvaṃ sā­dha­ya­ty e­va sa­rva­thā vi­śe­ṣā­bhā­vā­t | ta­to va­rṇā­nāṃ pa­dā­nāṃ ca saṃ­ga­tā­rthā­nāṃ ni­ra­rtha­ka­tva­m i­ccha­tā vā­kyā­nā­m a­py a­saṃ­ga­tā­rthā­nāṃ ni­ra­rtha­ka­tva­m e­ṣi­ta­vyaṃ | ta­sya ta­taḥ pṛ­tha­ktve­na ni­gṛ­hṇa­n sthā­na­tvā­ni­ṣṭau va­rṇa­pa­da­ni­ra­rtha­ka­tva­yo­r a­pi ta­thā ni­gra­hā­dhi­ka­ra­ṇa­tvaṃ mā bhū­t | ya­d a­py u­ktaṃ­, 3­0a­va­ya­va­vi­pa­ryā­saṃ baṃ­dha­na­m a­prā­pta­kā­laṃ a­va­ya­vā­nāṃ pra­ti­jñā­dī­nāṃ vi­pa­rya­ye­ṇā­bhi­dhā­naṃ ni­gra­ha­sthā­na­m i­ti | ta­d a­pi na su­gha­ṭa­m i­ty ā­ha­ — saṃ­dhā­dya­va­ya­vā­n nyā­yā­d vi­pa­ryā­se­na bhā­ṣa­ṇa­m | a­prā­pta­kā­la­m ā­khyā­taṃ ta­c cā­yu­ktaṃ ma­nī­ṣi­ṇā­m |­| 2­1­0 |­|  pa­dā­nāṃ kra­ma­ni­ya­maṃ vi­nā­rthā­vya­va­sā­ya­taḥ | de­va­da­ttā­di­vā­kye­ṣu śā­stre py e­vaṃ vi­ni­rṇa­yā­t |­| 2­1­1 |­|  ya­thā­pa­śa­bda­taḥ śa­bda­pra­tya­yā­d a­rtha­ni­śca­yaḥ | śa­bdā­d e­va ta­thā svā­di­vyu­tkra­mā­n na kra­ma­sya vi­t |­| 2­1­2 |­| 2­9­0ta­to vā­kyā­rtha­ni­rṇī­tiḥ pā­raṃ­pa­rye­ṇa jā­ya­te | vi­pa­ryā­sā­t tu nai­ve­ti ke­ci­d ā­hu­s ta­d a­py a­sa­t |­| 2­1­3 |­|  vyu­tkra­mā­d a­rtha­ni­rṇī­ti­r a­pa­śa­bdā­d i­ve­ty a­pi | va­ktuṃ śa­kte­s ta­thā dṛ­ṣṭeḥ sa­rva­thā­py a­vi­śe­ṣa­taḥ |­| 2­1­4 |­|  śa­bdā­d vyā­khyā­na­vai­ya­rthya­m e­vaṃ ce­t ta­ttva­vā­di­nā­m | nā­pa­śa­bde­ṣv a­pi prā­yo vyā­khyā­na­syo­pa­la­kṣa­ṇā­t |­| 2­1­5 |­|  ta­thā ca saṃ­skṛ­tā­c cha­bdā­t sa­tyā­d dha­rma­s ta­thā­nya­taḥ | syā­d a­sa­tyaṃ ya­dā dha­rmaḥ kva ni­ya­maḥ pu­ṇya­pā­pa­yoḥ |­| 2­1­6 |­|  0­5vṛ­ddhi­pra­si­ddhi­ta­s tv e­ṣa vya­va­hā­raḥ pra­va­rta­te | saṃ­skṛ­tai­r i­ti sa­rvā­pi śa­bdai­r bhā­ṣā­sva­nai­r i­va |­| 2­1­7 |­|  ta­to rthā­ni­śca­yo ye­na pa­de­na kra­ma­śaḥ sthi­taḥ | ta­dvya­ti­kra­ma­ṇā­d do­ṣo nai­ra­rtha­kyaṃ na cā­pa­ra­m |­| 2­1­8 |­|  e­te­nai­ta­d a­pi pra­tyā­khyā­taṃ | ya­dā­ho­dyo­ta­ka­raḥ­, ya­thā gau­r i­ty a­sya pa­da­syā­rthe gau­ṇī­ti pra­yu­jya­mā­naṃ pa­daṃ na va­krā­di­m aṃ­ta­m a­rthaṃ pra­ti­pā­da­ya­tī­ti na śa­bdā­dvyā­khyā­naṃ vya­rthaṃ a­ne­nā­pa­śa­bde­nā­sau go­śa­bda­m e­va pra­ti­pa­dya­te go­śa­bdā­c ca­krā­di­m aṃ­ta­m a­rthaṃ ta­thā pra­ti­jñā­dya­va­ya­vā­vi­pa­rya­ye­ṇā­nu­pū­rvaṃ pra­ti­pa­dya­te ta­thā­nu­pū­rvyā­rtha­m i­ti | pū­rvaṃ hi 1­0tā­va­t ka­rmo­pā­dī­ya­te lo­ke ta­to dhi­ka­ra­ṇā­di mṛ­tpiṃ­ḍa­ca­krā­di­va­t | ta­thā nai­vā­yaṃ sa­ma­yo pi tv a­rtha­syā­nu­pū­rvī | so ya­m a­rthā­nu­pū­rvī­m a­nvā­ca­kṣā­ṇo nā­ma vyā­khye­yā­t ka­syā­yaṃ sa­ma­ya i­ti | ta­thā śā­stre vā­kyā­rtha­saṃ­gra­hā­rtha­m u­pā­dī- ya­te saṃ­gṛ­hī­taṃ tv a­rthaṃ vā­kye­na pra­ti­pā­da­yi­tā pra­yo­ga­kā­le pra­ti­jñā­di­ka­yā­nu­pū­rvyā pra­ti­pā­da­ya­tī­ti sa­rva­thā­nu- pū­rvī­pra­ti­pā­da­na­bhā­vā­d e­vā­prā­pta­kā­la­sya ni­gra­ha­sthā­na­tva­sa­ma­rtha­nā­d a­nya­thā pa­ra­co­dya­syai­va­m a­pi si­ddheḥ | sa­ma­vā­yā- na­bhyu­pa­ga­mā­d ba­hu­pra­yo­gā­c ca nai­vā­va­ya­va­vi­pa­ryā­sa­va­ca­naṃ ni­gra­ha­sthā­na­m i­ty e­ta­sya pa­ri­ha­rtu­m a­śa­kteḥ | sa­rvā­rthā­nu­pū­rvīṃ 1­5pra­ti­pā­da­nā­bhā­vo '­va­ya­va­vi­pa­ryā­sa­va­ca­na­sya ni­ra­rtha­ka­tvā­n nyā­yyaḥ | ta­to ne­daṃ ni­gra­ha­sthā­nāṃ­ta­raṃ ya­tho­ktaṃ hī­na­m a­nya- ta­me­nā­py a­va­ya­ve­na nyū­naṃ | ya­smi­n vā­kye pra­ti­jñā­dī­nā­m a­nya­ta­mā­va­ya­vo na bha­va­ti ta­dvā­kyaṃ hī­naṃ ve­di­ta­vyaṃ | ta­c ca ni­gra­ha­sthā­na­sā­dha­nā­bhā­ve sā­dhya­si­ddhe­r a­bhā­vā­t pra­ti­jñā­dī­nāṃ paṃ­cā­nā­m a­pi sā­dha­na­tvā­t pra­ti­jñā­nyū­naṃ nā­stī­ty e­ke | te tra pa­rya­nu­yo­jyāḥ­, pra­ti­jñā­nyū­naṃ vā­kyaṃ yo brū­te sa kiṃ ni­gṛ­hya­te ? a­tha ne­ti ya­di ni­gṛ­hya­te ka­tha­m a­ni­gra­ha­sthā­naṃ ? na hi ta­tra he­tvā­da­yo na saṃ­ti na ca he­tvā­di­do­ṣāḥ saṃ­tī­ti ni­gra­haṃ cā­bhyu- 2­0pai­ti | ta­smā­t pra­ti­jñā­nyū­na­m e­ve­ti | a­tha na ni­gra­haḥ nyū­naṃ vā­kya­m a­rthaṃ sā­dha­ya­tī­ti sā­dha­nā­bhā­ve si­ddhi- r a­bhyu­pa­ga­tā bha­va­ti | ya­c ca bra­vī­ṣi si­ddhāṃ­ta­pa­ri­gra­ha e­va pra­ti­jñe­ti­, ta­d a­pi na bu­dhdyā­ma­he | ka­rma­ṇa u­pā­dā­naṃ hi pra­ti­jñā­sā­mā­nyaṃ vi­śe­ṣa­to va­dhā­ri­ta­sya va­stu­naḥ pa­ri­gra­haḥ si­ddhāṃ­ta i­ti ka­tha­m a­na­yo­r ai­kyaṃ­, ya­taḥ pra­ti­jñā- sā­dha­na­vi­ṣa­ya­ta­yā sā­dha­nāṃ­gaṃ ta­t syā­d i­ty u­dyo­ta­ka­ra­syā­kū­taṃ­, ta­d e­ta­d a­pi na sa­mī­cī­na­m i­ti da­rśa­ya­ti­ — hī­na­m a­nya­ta­me­nā­pi vā­kyaṃ svā­va­ya­ve­na ya­t | ta­nnyū­na­m i­ty a­sa­tsvā­rthe pra­tī­te­s tā­dṛ­śā­d a­pi |­| 2­1­9 |­|  2­5yā­va­d a­va­ya­vaṃ vā­kyaṃ sā­dhyaṃ sā­dha­ya­ti tā­va­d a­va­ya­va­m e­va sā­dha­naṃ na ca paṃ­cā­va­ya­va­m e­va sā­dhyaṃ sā­dha­ya­ti kva­ci­t pra­ti­jñā­m aṃ­ta­re­ṇā­pi sā­dha­na­vā­kya­syo­tpa­tte­r ga­mya­mā­na­sya ka­rma­ṇaḥ sā­dha­nā­t | ta­tho­dā­ha­ra­ṇa­hī­na­m a­pi sā­dha­na- vā­kya­m u­pa­pa­nnaṃ sā­dha­rmya­vai­dha­rmyo­dā­ha­ra­ṇa­vi­ra­he pi he­to­r ga­ma­ka­tva­sa­ma­rtha­nā­t | ta­ta e­vo­pa­na­ya­ni­ga­ma­na­hī­na­m a­pi vā­kyaṃ ca sā­dha­naṃ pra­ti­jñā­hī­na­va­t vi­du­ṣaḥ pra­ti he­to­r e­va ke­va­la­sya pra­yo­gā­bhyu­pa­ga­mā­t | dhū­mo tra dṛ­śya­te i­ty u­kte pi ka­sya­ci­d a­gni­pra­ti­pa­tteḥ pra­vṛ­tti­da­rśa­nā­t sā­ma­rthyā­d ga­mya­mā­nā­s ta­tra pra­ti­jñā­da­yo pi saṃ­tī­ti ce­t­, 3­0ta­rhi pra­yu­jya­mā­nā na saṃ­tī­ti tai­r vi­nā­pi sā­dhya­si­ddheḥ na te­ṣāṃ va­ca­naṃ sā­dha­naṃ sā­dhyā­vi­nā­bhā­vi­sā­dha­na- m aṃ­ta­re­ṇa sā­dhya­si­ddhe­r a­saṃ­bha­vā­t | ta­dva­ca­na­m e­va sā­dha­na­m a­ta­s ta­nnyū­naṃ na ni­gra­ha­sthā­naṃ pa­ra­sya sva­pa­kṣa­si­ddhau sa­tyā- m i­ty e­ta­d e­va śre­yaḥ pra­ti­pa­dyā­ma­he | pra­ti­jñā­di­va­ca­naṃ tu pra­ti­pā­dyā­śa­yā­nu­ro­dhe­na pra­yu­jya­mā­naṃ na ni­vā­rya­te ta­ta e­vā­si­ddho he­tu­r i­tyā­di­pra­ti­jñā­va­ca­naṃ he­tu­dū­ṣa­ṇo­dbhā­va­na­kā­le ka­sya­ci­n na vi­ru­dhya­te ta­da­va­ca­na­ni­ya­mā­na­bhyu­pa­ga- mā­t | ta­rhi ya­thā­vi­dhā­n nyū­nā­d a­rtha­syā­pi si­ddhi­s ta­thā­vi­dhaṃ ta­nni­gra­ha­sthā­na­m i­ty a­pi na gha­ṭa­ta i­ty ā­ha­;­ — 3­5ya­thā­cā­ryā­pra­tī­tiḥ syā­t ta­nni­ra­rtha­ka­m e­va te | ni­gra­hāṃ­ta­ra­to­kti­s tu ta­tra śra­ddhā­nu­sā­ri­ṇā­m |­| 2­2­0 |­| 2­9­1ya­tho­ktaṃ­, he­tū­dā­ha­ra­ṇā­di­ka­m a­dhi­kaṃ ya­smi­n vā­kye dvau he­tū dbau vā dṛ­ṣṭāṃ­tau ta­dvā­kya­dhi­kaṃ ni­gra­ha­sthā­naṃ ā­dhi­kyā­d i­ti ta­d a­pi nyū­ne­na vyā­khyā­ta­m i­ty ā­ha­;­ — he­tū­dā­ha­ra­ṇā­bhyāṃ ya­d vā­kyaṃ syā­d a­dhi­kaṃ pa­raiḥ | pro­ktaṃ ta­da­dhi­kaṃ nā­ma ta­c ca nyū­ne­na va­rṇi­ta­m |­| 2­2­1 |­|  ta­ttvā­pa­rya­va­sā­nā­yāṃ ka­thā­yāṃ ta­ttva­ni­rṇa­yaḥ | ya­dā syā­d ā­dhi­kā­d e­va ta­dā kā nā­ma du­ṣṭa­tā |­| 2­2­2 |­|  0­5svā­rthi­ke ke dhi­ke sa­rvaṃ nā­sti vā­kyā­bhi­bhā­ṣa­ṇe | ta­tpra­saṃ­gā­t ta­to rtha­syā­ni­śca­yā­t ta­nni­ra­rtha­ka­m |­| 2­2­3 |­|  so ya­m u­dyo­ta­ka­raḥ­, sā­dhya­syai­ke­na jñā­pi­ta­tvā­d vya­rtha­m a­bhi­dhā­naṃ dvi­tī­ya­sya­, pra­kā­śi­te pra­dī­pāṃ­ta­ro­pā­dā­na­va­da­na­va- sthā­naṃ vā­, pra­kā­śi­te pi sā­dha­nāṃ­ta­ro­pā­dā­ne pa­rā­pa­ra­sā­dha­nāṃ­ta­ro­pā­dā­na­pra­saṃ­gā­d i­ti bru­vā­ṇaḥ pra­mā­ṇa­saṃ­pla­vaṃ sa­ma­rtha­ya­ta i­ti ka­thaṃ sva­sthaḥ ? ka­sya­ci­d a­rtha­syai­ke­na pra­mā­ṇe­na ni­śca­ye pi pra­mā­ṇāṃ­ta­ra­vi­ṣa­ya­tve pi na do­ṣo dā­rḍhyā­d i­ti ce­t­, ki­m i­daṃ dā­rḍhyaṃ nā­ma ? su­ta­rāṃ pra­ti­pa­tti­r i­ti ce­t ki­m u­ktaṃ bha­va­ti­, su­ta­rā­m i­ti si­ddheḥ | 1­0pra­ti­pa­tti­r dvā­bhyāṃ pra­mā­ṇā­bhyā­m i­ti ce­t­, ta­rhy ā­dye­na pra­mā­ṇe­na ni­ści­te rthe dvi­tī­yaṃ pra­mā­ṇaṃ pra­kā­śi­ta­pra­kā­śa­na- va­dvya­rtha­m a­na­va­sthā­naṃ vā ni­ści­te pi pa­rā­pa­ra­pra­mā­ṇā­nve­ṣa­ṇā­t | i­ti ka­thaṃ pra­mā­ṇa­saṃ­pla­vaḥ ? ya­di pu­na­r ba­hū­pā­ya- pra­tti­pa­ttiḥ ka­thaṃ dā­rḍhya­m e­ka­tra bhū­ya­sāṃ pra­mā­ṇā­nāṃ pra­vṛ­ttau saṃ­vā­da­si­ddhi­ś ce­ti ma­ti­s ta­dā he­tu­nā dṛ­ṣṭāṃ­te­na vā ke­na­ci­d jñā­pi­te rthe dvi­tī­ya­sya he­to­r dṛ­ṣṭāṃ­ta­sya vā va­ca­naṃ ka­tha­m a­na­rtha­kaṃ ta­sya ta­thā­vi­dha­dā­rḍhya­tvā­t | na cai­va- m a­na­va­sthā­, ka­sya­ci­t kva­ci­n ni­rā­kāṃ­kṣa­to­pa­pa­tteḥ pra­mā­ṇāṃ­ta­ra­va­t | ka­thaṃ kṛ­ta­ka­tvā­d i­ti he­tuḥ kva­ci­d va­da­taḥ 1­5svā­rthi­ka­sya ka­pra­tya­ya­sya va­ca­naṃ ya­t kṛ­ta­kaṃ ta­d a­ni­tyaṃ dṛ­ṣṭa­m i­ti vyā­ptiṃ pra­da­rśa­ya­te ya­t ta­dva­ca­na­m a­dhi­kaṃ nā­ma ni­gra­ha­sthā­naṃ na syā­t­, te­na vi­nā­pi ta­da­rtha­pra­ti­pa­tteḥ | sa­rva­tra vṛ­tti­pa­da­pra­yo­gā­d e­va cā­rtha­pra­ti­pa­ttau saṃ­bhā­vya- mā­nā­yāṃ vā­kya­sya va­ca­na­m a­rthaṃ pu­ṣṇā­ti ye­nā­dhi­kaṃ na syā­t | ta­thā­vi­dha­va­ca­na­syā­pi pra­ti­pa­ttyu­pā­ya­tvā­t ta­nni- gra­ha­sthā­na­m i­ti ce­t­, ka­tha­m a­ne­ka­sya he­to­r dṛ­ṣṭāṃ­ta­sya vā pra­ti­pa­ttyu­pā­ya­bhū­ta­sya va­ca­naṃ ni­gra­hā­dhi­ka­ra­ṇaṃ ? ni­ra­rtha- ka­sya tu va­ca­naṃ ni­ra­rtha­ka­m e­va ni­gra­ha­sthā­naṃ nyū­na­va­n na pu­na­s ta­to nya­t |­|  2­0pu­na­ru­tkaṃ ni­gra­ha­sthā­naṃ vi­cā­ra­yi­tu­kā­ma ā­ha­;­ — pu­na­rva­ca­na­m a­rtha­sya śa­bda­sya ca ni­ve­di­ta­m | pu­na­ru­tkaṃ vi­cā­re nya­trā­nu­vā­dā­t pa­rī­kṣa­kaiḥ |­| 2­2­4 |­|  ta­trā­ya­m e­va ma­nyaṃ­te pu­na­ru­ktaṃ va­co­rtha­taḥ | śa­bda­sā­mye pi bhe­da­syā­saṃ­bha­vā­d i­ty u­dā­hṛ­ta­m |­| 2­2­5 |­|  ha­sa­ti ha­sa­ti svā­m i­ty u­ccai­r u­da­tya­ti ro­di­ti kṛ­ta­pa­ri­ka­raṃ sve­do­dgā­ri pra­dhā­va­ti dhā­va­ti |  gu­ṇa­sa­mu­di­taṃ do­ṣā­pe­taṃ pra­ṇiṃ­da­ti ni­da­ti dha­na­va­ti pa­ri­krī­taṃ yaṃ­traṃ pra­nṛ­tya­ti nṛ­tya­ti |­| 2­2­6 |­|  2­5sa­tya­pra­tyā­ya­naṃ yā­va­t tā­va­d vā­cya­m a­to bu­dhaiḥ | sve­ṣṭā­rtha­vā­ci­bhiḥ śa­bdai­s tai­ś cā­nyai­r vā ni­rā­ku­la­m |­| 2­2­7 |­|  ta­da­pra­tyā­yi śa­bda­sya va­ca­naṃ tu ni­ra­rtha­ka­m | sa­kṛ­du­ktaṃ pu­na­r ve­ti tā­ttvi­kaḥ saṃ­pra­ca­kṣa­te |­| 2­2­8 |­|  sa­kṛ­dvā­de pu­na­r vā­do nu­vā­do rtha­vi­śe­ṣa­taḥ | pu­na­ru­ktaṃ ya­thā ne­ṣṭaṃ kva­ci­t ta­dva­d i­hā­pi ta­t |­| 2­2­9 |­|  a­rthā­d ā­pa­dya­mā­na­sya ya­c cha­bde­na pu­na­rva­caḥ | pu­na­ru­ktaṃ bha­taṃ ya­sya ta­sya sve­ṣṭo­kti­bā­dha­na­m |­| 2­3­0 |­|  yo py ā­ha­, śa­bdā­rtha­yoḥ pu­na­rva­ca­naṃ pu­na­ru­kta­m a­nya­trā­nu­vā­dā­t a­rthā­d ā­pa­nna­sya sva­śa­bde­na pu­na­rva­ca­naṃ pu­na­ru­kta- 3­0m i­ti ca ta­sya pra­ti­pa­nnā­rtha­pra­ti­pā­da­ka­tve­na vai­ya­rthyā­n ni­gra­ha­sthā­na­m i­ti ma­taṃ na pu­na­r a­nya­thā | ta­thā ca ni­ra­rtha- kā­n na vi­śi­ṣya­te­, sva­va­ca­na­vi­ro­dha­ś ca | sva­ya­m u­dde­śa­la­kṣa­ṇa­pa­rī­kṣā­va­ca­nā­nāṃ pu­na­r u­ktā­nāṃ prā­ye­ṇā­bhyu­pa­ga­mā­d a­rthā- d ga­mya­mā­na­sya pra­ti­jñā­de­r va­ca­nā­c ca | ya­d a­py u­ktaṃ­, vi­jñā­ta­sya pa­ri­ṣa­dā tri­bhi­r a­bhi­hi­ta­syā­pra­tyu­ccā­ra­ṇa­m a­na­nu­bhā­ṣa­ṇaṃ ni­gra­ha­sthā­na­m i­ti ta­d a­nū­dya vi­cā­ra­ya­nn ā­ha­;­ — ni­rvā­di­no­di­ta­syā­pi vi­jñā­ta­syā­pi saṃ­sa­dā | a­pra­tyu­ccā­ra­ṇaṃ prā­ha pa­ra­syā­na­nu­bhā­ṣa­ṇa­m |­| 2­3­1 |­| 2­9­2ta­d e­ta­du­tta­ra­vi­ṣa­yā­pa­ri­jñā­na­ni­gra­ha­sthā­na­m a­pra­tyu­ccā­ra­ya­to dū­ṣa­ṇa­va­ca­na­vi­ro­dhā­t | ta­tre­daṃ vi­cā­rya­te­, kiṃ sa­rva­sya vā­di­no­kta­syā­na­nu­ccā­ra­ṇaṃ kiṃ ya­n nāṃ­ta­rī­ya­kā sā­dhya­si­ddhi­r a­bhi­ma­tā ta­sya sā­dha­na­vā­kya­syā­na­nu- ccā­ra­ṇa­m i­ti­? |­|  ya­n nāṃ­ta­rī­ya­kā si­ddhiḥ sā­dhya­sya ta­da­bhā­ṣa­ṇaṃ | pa­ra­sya ka­thya­te kai­ści­t sa­rva­thā­na­nu­bhā­ṣa­ṇaṃ |­| 2­3­2 |­|  0­5prā­gu­pa­nya­sya niḥ­śe­ṣaṃ pa­ro­pa­nya­sta­m aṃ­ja­sā | pra­tye­kaṃ dū­ṣa­ṇā­vā­cye pu­na­r u­ccā­rya­te ya­di |­| 2­3­3 |­|  ta­d e­va syā­t ta­dā ta­sya pu­na­ru­kta­m a­saṃ­śa­ya­m | no­ccā­rya­te ya­dā tv e­ta­t ta­dā do­ṣaḥ kva ga­dya­te |­| 2­3­4 |­|  ta­smā­d ya­d dū­ṣya­te ya­t ta­tka­rma­tvā­di pa­ro­di­ta­m | ta­d u­ccā­ra­ṇa­m e­ve­ṣṭa­m a­nyo­ccā­ro ni­ra­rtha­kaḥ |­| 2­3­5 |­|  u­ktaṃ dū­ṣa­ya­tā­va­śyaṃ da­rśa­nī­yo tra go­ca­raḥ | a­nya­thā dū­ṣa­ṇā­vṛ­tteḥ sa­rvo­ccā­ra­s tu ne­ty a­pi |­| 2­3­6 |­|  ka­sya­ci­d va­ca­naṃ ne­ṣṭa­ni­gra­ha­sthā­na­sā­dha­naṃ | ta­syā­pra­ti­bha­yai­vo­ktai­r u­tta­rā­pra­ti­pa­tti­taḥ |­| 2­3­7 |­|  1­0ta­d e­ta­ddha­rma­kī­rte­r ma­ta­m a­yu­kta­m i­ty ā­ha­;­ — pra­tyu­ccā­rā­sa­ma­rtha­tvaṃ ka­thya­te '­na­nu­bhā­ṣa­ṇaṃ | ta­smi­nn u­ccā­ri­te py a­nya­pa­kṣa­vi­kṣi­ptya­ve­da­na­m |­| 2­3­8 |­|  khyā­pya­te pra­ti­bhā­nya­sye­ty e­ta­yo­r nai­ka­tā­sthi­tiḥ | sā­kṣā­t saṃ­la­kṣya­te lo­kaiḥ kī­rte­r a­nya­tra du­rga­teḥ |­| 2­3­9 |­|  ta­to '­na­nu­bhā­ṣa­ṇaṃ sa­rva­sya dū­ṣa­ṇa­vi­ṣa­ya­mā­tra­sya vā­nya­d e­vā­pra­ti­bhā­yāḥ ke­va­laṃ ta­nni­gra­ha­sthā­na­m a­yu­ktaṃ­, pa­ro­kṣa­m a- pra­tyu­ccā­ra­ya­to pi dū­ṣa­ṇa­va­ca­na­nyā­yyā­t | ta­d ya­thā­–­sa­rvaṃ pra­ti­kṣa­ṇa­vi­na­śva­raṃ sa­ttvā­d i­ti ke­na­ci­d u­kte ta­du­kte 1­5pa­tyu­ccā­ra­ya­nn e­va pa­ro vi­ru­ddha­tvaṃ he­to­r u­dbhā­va­ya­ti­, sa­rva­m a­ne­kāṃ­tā­tma­kaṃ sa­ttvā­t | kṣa­ṇa­kṣa­yā­dye­kāṃ­te sa­rva­thā­rtha­kri­yā- vi­ro­dhā­t ta­ttvā­nu­pa­pa­tte­r i­ti sa­ma­rtha­ya­te ca tā­va­tā pa­ro­pa­nya­sta­he­to­r dū­ṣa­ṇā­t kiṃ pra­tyu­ccā­ra­ṇe­na | ya­thai­vaṃ dū­ṣa­yi­tu­m a­sa­ma­rthaḥ śā­strā­rtha­jñā­na­pa­ri­ṇa­ti­vi­śe­ṣa­ra­hi­ta­tvā­t ta­dā­ya­m u­tta­rā­pra­ti­pa­tte­r e­va ti­ra­skri­ya­te na pu­na­r a­pra­tyu- ccā­ra­ṇā­t | sa­rva­sya pa­kṣa­dha­rma­tvā­de­r vā­nu­vā­de pu­na­ru­kta­tvā­ni­ṣṭeḥ pra­tyu­ccā­ra­ṇo pi ta­tro­tta­ra­m a­pra­kā­śa­ya­n na hi na ni­gṛ­hya­te sva­pa­kṣaṃ sā­dha­ya­tā­, ya­to '­pra­ti­bhai­va ni­gra­ha­sthā­naṃ na syā­t | ya­d a­py u­ktaṃ­, a­vi­jñā­taṃ cā­jñā­na­m i­ti 2­0ni­gra­ha­sthā­naṃ­, ta­d a­pi na pra­ti­vi­śi­ṣṭa­m i­ty ā­ha­;­ — a­jñā­naṃ ca ki­lā­jñā­naṃ vi­jñā­ta­syā­pi saṃ­sa­dā | pa­ra­sya ni­gra­ha­sthā­naṃ ta­tsa­mā­naṃ pra­tī­ya­te |­| 2­4­0 |­|  sa­rve­ṣu hi pra­ti­jñā­na­hā­nyā­di­ṣu na vā­di­noḥ | a­jñā­nā­d a­pa­raṃ kiṃ­ci­n ni­gra­ha­sthā­na­m āṃ­ja­sa­m |­| 2­4­1 |­|  te­ṣā­m e­ta­tpra­bhe­da­tve ba­hu­ni­gra­ha­ṇaṃ na ki­m | a­rthā­jñā­nā­di­bhe­dā­nāṃ ba­hu vā­trā­va­dhā­ra­ṇā­t |­| 2­4­2 |­|  u­tta­rā­pra­ti­pa­tti­ra­pra­ti­bhe­tya­pi ni­gra­ha­sthā­na­ma­sya nā­jñā­nā­nya­di­tyā­ha­;­ — 2­5u­tta­rā­pra­ti­pa­tti­r yā pa­rai­r a­pra­ti­bhā­sa­tā | sā­py e­te­na pra­ti­vyū­ḍhā bhe­de­nā­jñā­na­taḥ sphu­ṭa­m |­| 2­4­3 |­|  ya­d a­py u­ktaṃ­, ni­gra­ha­prā­pta­syā­ni­gra­ha­pa­rya­nu­yo­jyo­pe­kṣa­ṇaṃ ni­gra­ha­sthā­na­m i­ti­, ta­d a­pi na sā­dhī­ya i­ty ā­ha­;­ — yaḥ pu­na­r ni­gra­ha­prā­pte py a­ni­gra­ha u­pe­ya­te | ka­sya­ci­t pa­rya­nu­yo­jyo­pe­kṣa­ṇaṃ ta­d a­pi kṛ­ta­m |­| 2­4­4 |­|  sva­yaṃ pra­ti­bha­yā hi ce­t ta­daṃ­ta­rbhā­va­ni­rṇa­yaḥ | sa­bhyai­r u­dbhā­va­nī­ya­tvā­t ta­sya bhe­do ma­hā­na­ho |­| 2­4­5 |­|  vā­de py u­dbhā­va­ya­n nai­ta­n na hi ke­nā­pi dhā­rya­te | svaṃ kau­pī­naṃ na ko­pī­ha vi­vṛ­ṇo­tī­ti cā­ku­la­m |­| 2­4­6 |­|  3­0u­tta­rā­pra­ti­pa­tti­r hi pa­ra­syo­dbhā­va­ya­nsva­yaṃ | sā­dha­na­sya sa­do­ṣa­tva­m ā­vi­rbhā­va­ya­ti dhru­va­m |­| 2­4­7 |­|  saṃ­bha­va­ty u­tta­raṃ ya­tra ta­tra ta­syā­nu­dī­ra­ṇa­m | yu­ktaṃ ni­gra­ha­ṇaṃ nā­nya­the­ti nā­nya­vi­dāṃ ma­ta­m |­| 2­4­8 |­|  ni­rde­ṣa­sā­dha­no­ktau tu tū­ṣṇīṃ­bhā­vā­d vi­ni­gra­haḥ | pra­lā­pa­mā­tra­to ve­ti pa­kṣa­si­ddheḥ sa ā­ga­taḥ |­| 2­4­9 |­|  ya­d a­py a­bhya­dhā­yi­, sva­pa­kṣa­do­ṣā­bhyu­pa­ga­mā­t pa­kṣe do­ṣa­pra­saṃ­go ma­tā­nu­jñā | yaḥ pa­re­ṇa co­di­taṃ do­ṣa­m a­nu­ddhṛ­tya bha­va­to py a­yaṃ do­ṣa i­ti bra­vī­ti sā ma­tā­nu­jñā­sya ni­gra­ha­sthā­na­m i­ti­, ta­d a­py a­pa­rī­kṣi­ta­m e­ve­ti pa­rī­kṣya­te­ —2­9­3sva­pa­kṣe do­ṣa­m u­pa­ya­n pa­ra­pa­kṣe pra­saṃ­ja­ya­n | ma­tā­nu­jñā­m a­vā­pno­ti ni­gṛ­hī­tiṃ na yu­kti­taḥ |­| 2­5­0 |­|  dva­yo­r e­vaṃ sa­do­ṣa­tvaṃ tā­ttvi­kaiḥ sthā­pya­te ya­taḥ | pa­kṣa­si­ddhi­ni­ro­dha­sya sa­mā­na­tve­na ni­rṇa­yā­t |­| 2­5­1 |­|  a­nai­kāṃ­ti­ka­tai­vai­vaṃ sa­mu­dbhā­vye­ti ke­ca­na | he­to­r a­va­ca­ne ta­c ca no­pa­pa­tti­ma­d ī­kṣya­te |­| 2­5­2 |­|  ta­tho­tta­rā­pra­tī­tiḥ syā­d i­ty a­py ā­gra­ha­mā­tra­kaṃ | sa­rva­syā­jñā­na­mā­tra­tvā­pa­tte­r do­ṣa­sya vā­di­noḥ |­| 2­5­3 |­|  0­5saṃ­kṣe­pa­to nya­thā kvā­yaṃ ni­ya­maḥ sa­rva­vā­di­nā­m | he­tvā­bhā­so­tta­rā­vi­ttī kī­rteḥ syā­tāṃ ya­taḥ sthi­teḥ |­| 2­5­4 |­|  na­nu cā­jñā­na­mā­tre pi ni­gra­he­ti pra­sa­jya­te | sa­rva­jñā­na­sya sa­rve­ṣāṃ sā­dṛ­śyā­nā­m a­saṃ­bha­vā­t |­| 2­5­5 |­|  sa­tya­m e­ta­da­bhi­pre­ta­va­stu­si­ddha­pra­yo­gi­noḥ | jñā­na­sya ya­di nā­bhā­vo do­ṣo nya­syā­rtha­sā­dha­ne |­| 2­5­6 |­|  sa­tsv a­pa­kṣa­pra­si­ddhai­va ni­grā­hyo nya i­ti sthi­ta­m | sa­mā­sa­to na­va­dya­tvā­d a­nya­thā ta­da­yo­ga­taḥ |­| 2­5­7 |­|  ta­ska­ra­tvaṃ na­ra­tvā­de­r i­ti he­tu­r ya­do­cya­te | ta­dā­nai­kāṃ­ti­ka­tvo­kti­tva­m a­pī­ti na vā­rya­te |­| 2­5­8 |­|  1­0vā­co­yu­kti­pra­kā­rā­ṇāṃ lo­ke vai­ci­trya­da­rśa­nā­t | no­pā­laṃ­bha­s ta­tho­ktau syā­d vi­pa­kṣe he­tu­da­rśa­na­m |­| 2­5­9 |­|  do­ṣa­he­tu­m a­bhi­ga­mya sva­pa­kṣe pa­ra­pa­kṣa­tā­m | do­ṣa­m u­dbhā­vya pa­ścā­ttve sva­pa­kṣaṃ sā­dha­ye­j ja­yī |­| 2­6­0 |­|  ya­d a­py a­bhi­hi­ta­m a­ni­gra­ha­sthā­ne ni­gra­ha­sthā­nā­nu­yo­go ni­ra­nu­yo­jyā­nu­yo­go ni­gra­ha­sthā­na­m i­ti ta­d a­py a­sa­d i­ty ā­ha­;­ — ya­dā tv a­ni­gra­ha­sthā­ne ni­gra­ha­sthā­na­m u­cya­te | ta­dā ni­ra­nu­yo­jyā­nu­yo­gā­khyo ni­gra­ho ma­taḥ |­| 2­6­1 |­|  so py a­pra­ti­bha­yo­ktaḥ syā­d e­va­m u­tta­ra­vi­kṛ­teḥ | ta­tpra­kā­ra­pṛ­tha­gbhā­ve ki­m e­taiḥ sva­lpa­bhā­ṣi­taiḥ |­| 2­6­2 |­|  1­5ya­tho­ktaṃ kā­rya­vyā­saṃ­gā­t ka­thā­vi­cche­do vi­kṣe­paḥ ya­tra ka­rta­vyaṃ vyā­sa­jya­ka­thāṃ vi­cchi­na­tti pra­ti­sthā­ya ka­lā- m e­kāṃ kṣa­ṇo­ti pa­ścā­t ka­tha­yi­ṣyā­mī­ti sa vi­kṣe­po nā­ma ni­gra­ha­sthā­naṃ ta­thā te­nā­jñā­na­syā­vi­ṣka­ra­ṇā­d i­ti ta­d a­pi na sa­d i­ty ā­ha­;­ — sa­bhāṃ prā­pta­sya ta­sya syā­tkā­rya­vyā­saṃ­ga­taḥ ka­thā | vi­cche­da­s ta­sya ni­rdi­ṣṭo vi­kṣe­po nā­ma ni­gra­haḥ |­| 2­6­3 |­|  so pi nā­pra­ti­bhā­to sti bhi­nnaḥ ka­śca­na pū­rva­va­t | ta­d e­vaṃ bhe­da­taḥ sū­traṃ nā­kṣa­pā­da­sya kī­rti­kṛ­t |­| 2­6­4 |­|  2­0ya­d a­py u­ktaṃ­, si­ddhāṃ­ta­m a­bhyu­pe­tya ni­ya­mā­t ka­thā­pra­saṃ­go­pa­si­ddha­taḥ pra­ti­jñā­tā­rtha­vya­ti­re­ke­ṇā­bhyu­pe­tā­rtha­pa­ri­tyā­gā­n ni- gra­ha­sthā­na­m i­ti­, ta­d a­pi vi­cā­ra­ya­ti­ — sva­yaṃ ni­ya­ta­si­ddhāṃ­to ni­ya­me­na vi­nā ya­dā | ka­thāṃ pra­saṃ­ja­ye­t ta­syā­pa­si­ddhāṃ­ta­s ta­tho­di­taḥ |­| 2­6­5 |­|  so py a­yu­ktaḥ sva­pa­kṣa­syā­sā­dha­ne ne­na ta­ttva­taḥ | a­sā­dha­nāṃ­ga­va­ca­nā­d do­ṣo­dbhā­va­na­mā­tra­va­t |­| 2­6­6 |­|  ta­trā­bhyu­pe­tya śa­bdā­dī­n ni­tyā­n e­va pu­naḥ sva­ya­m | tā­n a­ni­tyā­n bru­vā­ṇa­sya pū­rva­si­ddhāṃ­ta­bā­dha­na­m |­| 2­6­7 |­|  2­5ta­thai­va śū­nya­m ā­sthā­ya ta­sya saṃ­vi­da­mā­tra­taḥ | pū­rva­syo­tta­ra­to bā­dhā si­ddhāṃ­ta­syā­nya­thā kva ta­t |­| 2­6­8 |­|  pra­dhā­naṃ cai­va­m ā­sṛ­tya ta­dvi­kā­ra­pra­rū­pa­ṇa­m | tā­dṛ­g e­vā­nya­thā he­tu­s ta­tra na syā­t sa­ma­nva­yaḥ |­| 2­6­9 |­|  bra­hmā­dyā­dvai­ta­m a­py e­va­m u­pe­tyā­ga­ma­va­rṇa­naṃ | ku­rva­nnā­mnā­ya­ni­rdi­ṣṭaṃ bā­dhyo nyo py a­na­yā di­śā |­| 2­7­0 |­|  sva­yaṃ pra­va­rta­mā­nā­c ca sa­rva­thai­kāṃ­ta­vā­di­naḥ | a­ne­kāṃ­tā­vi­nā­bhū­ta­vya­hā­re­ṣu tā­dṛ­śāḥ |­| 2­7­1 |­|  ya­dy a­py a­vā­di­, he­tvā­bhā­sā­ś ca ya­tho­ktā i­ti ta­trā­py ā­ha­;­ — 3­0he­tvā­bhā­sā­ś ca yo­go­ktāḥ paṃ­ca pū­rva­m u­dā­hṛ­tāḥ | sa­pta­dhā­nyauḥ sa­mā­khyā­tāṃ ni­gra­hā­dhi­ka­tāṃ ga­taiḥ |­| 2­7­2 |­|  he­tvā­bhā­sa­tra­yaṃ te pi sa­ma­rthaṃ nā­ti­va­rti­tuṃ | a­nya­thā­nu­pa­pa­nna­tva­vai­ka­lyaṃ ta­c ca nai­ka­ka­m |­| 2­7­3 |­|  ya­thai­ka­la­kṣa­ṇo he­tuḥ sa­ma­rthaḥ sā­dhya­sā­dha­ne | ta­thā ta­dvi­ka­lā­śa­kto he­tvā­bhā­so nu­ma­nya­tā­m |­| 2­7­4 |­|  yo hy a­si­ddha­ta­yā sā­dhyaṃ vya­bhi­cā­ri­ta­yā­pi vā | vi­ru­ddha­tve­na vā he­tuḥ sā­dha­ye­n na sa ta­nni­bhaḥ |­| 2­7­5 |­|  a­si­ddhā­da­yo pi he­ta­vo ya­di sā­dhyā­vi­nā­bhā­va­ni­ya­ma­la­kṣa­ṇa­yu­ktā­s ta­dā na he­tvā­bhā­sā bha­vi­tu­m a­rhaṃ­ti | na 2­9­4cai­vaṃ­, te­ṣāṃ ta­da­yo­gā­t | na hy a­si­ddhaḥ sā­dhyā­vi­nā­bhā­va­ni­ya­ta­s ta­sya sva­ya­m a­sa­ttvā­t | nā­py a­nai­kāṃ­ti­ko vi­pa- kṣe pi bhā­vā­t | na ca vi­ru­ddho vi­pa­kṣa e­va bhā­vā­d i­ty a­si­ddhā­di­pra­kā­re­ṇā­py a­nya­thā­nu­pa­pa­nna­tva­vai­ka­lya­m e­va he­toḥ sa­ma­rthya­te | ta­ta­s ta­sya he­tvā­bhā­sa­tva­m i­ti saṃ­kṣe­pā­d e­ka e­va he­tvā­bhā­saḥ pra­tī­ya­te a­nya­thā­nu­pa­pa­nna­tva­ni­ya­ma- la­kṣa­ṇai­ka­he­tu­va­t | a­ta­s ta­dva­ca­naṃ vā­di­no ni­gra­ha­sthā­naṃ pa­ra­sya pa­kṣa­si­ddhā­v i­ti pra­ti­pa­tta­vyaṃ | ta­thā ca saṃ­kṣe- 0­5pa­taḥ '­sva­pa­kṣa­si­ddhi­r e­ka­sya ni­gra­ho nya­sya vā­di­na­' i­ti vya­va­ti­ṣṭha­te | na pu­na­r vi­pra­ti­pa­ttya­pra­ti­pa­ttī ta­dbhā­ve pi ka­sya­ci­t sva­pa­kṣa­si­ddhya­bhā­ve pa­ra­sya pa­rā­ja­yā­nu­pa­pa­tte­r a­sā­dha­nāṃ­ga­va­ca­nā­do­ṣo­dbhā­va­na­mā­tra­va­t cha­la­va­d vā |­|  kiṃ pu­na­ś cha­la­m i­ty ā­ha­;­ — yo rthā­ro­po­pa­pa­ttyā syā­d vi­dhā­to va­ca­na­sya ta­t | cha­laṃ sā­mā­nya­taḥ śa­kyaṃ no­dā­ha­rtuṃ ka­thaṃ­ca­na |­| 2­7­6 |­|  vi­bhā­ge­no­di­ta­syā­syo­dā­hṛ­tiḥ sa tri­dhā ma­taḥ | vā­ksā­mā­nyo­pa­cā­re­ṣu cha­lā­nā­m u­pa­va­rṇa­nā­t |­| 2­7­7 |­|  1­0a­rtha­syā­ro­po vi­ka­lpaḥ ka­lpa­ne­ty a­rthaḥ ta­syo­pa­pa­ttiḥ gha­ṭa­nā ta­yā yo va­ca­na­sya vi­śe­ṣe­ṇā­bhi­hi­ta­sya vi­ghā­taḥ pra­ti­pā­da­kā­d a­bhi­pre­tā­d a­rthā­t pra­cyā­va­naṃ ta­ccha­la­m i­ti la­kṣa­ṇī­yaṃ­, '­va­ca­na­vi­ghā­to rtha­vi­ka­lpo­pa­pa­ttyā cha­laṃ­' i­ti va­ca­nā­t | ta­c ca sā­mā­nya­to la­kṣa­ṇe ka­tha­m a­pi na śa­kya­m u­dā­ha­rtuṃ vi­bhā­ge­no­kta­sya ta­ccha­la­syo- dā­ha­ra­ṇā­ni śa­kyaṃ­te da­rśa­yi­tuṃ | sa ca vi­bhā­ga­s tri­dhā ma­to kṣa­pā­da­sya tu tri­vi­dha­m i­ti va­ca­nā­t | vā­ksā- mā­nyo­pa­cā­re­ṣu cha­lā­nāṃ tra­yā­ṇā­m e­vo­pa­va­rṇa­nā­t | vā­kcha­laṃ­, sā­mā­nya­cha­laṃ­, u­pa­cā­ra­cha­laṃ ce­ti |­|  1­5ta­tra kiṃ vā­kcha­la­m i­ty ā­ha­;­ — ta­trā­vi­śe­ṣa­di­ṣṭe rthe va­ktu­r ā­kū­ta­to nya­thā | ka­lpa­nā­rthāṃ­ta­ra­sye­ṣṭaṃ vā­kcha­laṃ cha­la­vā­di­bhiḥ |­| 2­7­8 |­|  te­ṣā­m a­vi­śe­ṣe­ṇa di­ṣṭe a­bhi­hi­te rthe va­ktu­r ā­kū­tā­d a­bhi­prā­yā­d a­nya­thā svā­bhi­prā­ye­ṇā­rthāṃ­ta­ra­sya ka­lpa­na­m ā­ro­pa­ṇaṃ vā­kcha­la­m i­ṣṭaṃ­, te­ṣā­m a­vi­śe­ṣā­bhi­hi­te rthe va­ktu­r a­bhi­prā­yā­d a­rthāṃ­ta­ra­ka­lpa­nā vā­kcha­laṃ i­ti va­ca­nā­t |­|  a­syo­dā­ha­ra­ṇa­m u­pa­da­rśa­ya­ti­;­ — 2­0ā­dyau vai de­va­da­tto yaṃ va­rta­te na­va­kaṃ­ba­laḥ | i­ty u­kte pra­tya­va­sthā­naṃ ku­to sya na­va kaṃ­ba­lāḥ |­| 2­7­9 |­|  ya­smā­d dā­rḍhya­tva­saṃ­si­ddhi­r bha­ve­d i­ti ya­dā pa­raḥ | pra­ti­brū­yā­t ta­dā vā­ci cha­laṃ te­no­pa­pā­di­ta­m |­| 2­8­0 |­|  na­va­kaṃ­ba­la­śa­bde hi vṛ­ttyā pro­kte vi­śe­ṣa­taḥ | na­vo '­sya kaṃ­ba­lo jī­rṇo nai­ve­ty ā­kū­ta­m āṃ­ja­sa­m |­| 2­8­1 |­|  va­ktuḥ saṃ­bhā­vya­te ta­smā­d a­nya­syā­rtha­sya ka­lpa­nā | na­vā­sya kaṃ­ba­lā nā­ṣṭā­v i­ty a­syā­saṃ­bha­vā­tma­naḥ |­| 2­8­2 |­|  pra­tya­va­sthā­tu­r a­nyā­ya­vā­di­tā­m ā­na­ye­d bhu­vaṃ | saṃ­ta­sta­ttva­pa­rī­kṣā­yāṃ ka­thaṃ syu­ś cha­la­vā­di­naḥ |­| 2­8­3 |­|  2­5ka­thaṃ pu­na­r a­ni­ya­ma­vi­śe­ṣā­bhi­hi­to rthaḥ va­ktu­r a­bhi­prā­yā­d a­rthāṃ­ta­ra­ka­lpa­nā vā­kcha­lā­khyā pra­tya­va­sthā­tu­r a­nyā­ya- vā­di­tā­m ā­na­ye­d i­ti ce­t­, cha­la­syā­nyā­ya­rū­pa­tvā­t | ta­thā hi­–­ta­sya pra­tya­va­sthā­naṃ sā­mā­nya­śa­bda­syā­ne­kā­rtha­tve a­nya­ta­rā­bhi­dhā­na­ka­lpa­nā­yā vi­śe­ṣa­va­ca­nā­d da­rśa­nī­ya­m e­ta­t syā­t vi­śe­ṣā­j jā­nī­mo '­ya­m a­rtha­s tva­yā vi­va­kṣi­to na­vā­sya kaṃ­ba­lā i­ti­, na pu­na­r na­vo sya kaṃ­ba­la i­ti | sa ca vi­śe­ṣo nā­sti ta­smā­n mi­thyā­bhi­yo­ga­mā­tra­m e­ta- d i­ti | pra­si­ddha­ś ca lo­ke śa­bdā­rtha­saṃ­baṃ­dho bhi­dhā­nā­bhi­dhe­ya­ni­ya­ma­ni­yo­go syā­bhi­dhā­na­syā­ya­m a­rtho bhi­dhe­ya i­ti 3­0sa­mā­nā­rthaḥ sā­mā­nya­śa­bda­sya­, vi­śi­ṣṭo rtho vi­śe­ṣa­śa­bda­sya | pra­yu­kta­pū­rvā­ś cā­mī śa­bdāḥ pra­yu­jyaṃ­te '­rthe­ṣu sā­ma­rthyā­n nā­pra­yu­kta­pū­rvāḥ pra­yo­ga­syā­rtha­saṃ­pra­tya­yā­d vya­hā­ra i­ti | ta­trai­va­m a­rtha­ga­tyā­rtha­śa­bda­pra­yo­ge sā­ma­rthyā­t sā­mā­nya- śa­bda­sya pra­yo­ga­ni­ya­maḥ | a­jā­mā­na­ya grā­maṃ­, sa­rpi­r ā­ha­ra­, brā­hma­ṇaṃ bho­ja­ye­ti sā­mā­nya­śa­bdāḥ saṃ­to rthā­va­ya­ve­ṣu pra­yu­jyaṃ­te sā­ma­rthyā­t | ya­trā­rthe kri­yā­co­da­nā saṃ­bha­va­ti ta­tra va­rtaṃ­te­, na cā­rtha­sā­mā­nye a­jā­dau kra­yā­co­da­nā saṃ­bha­va­ti | ta­to jā­di­vi­śe­ṣā­ṇā­m e­vā­na­ya­nā­da­yaḥ kri­yāḥ pra­tī­yaṃ­te na pu­na­s ta­tsā­mā­nya­syā­saṃ­bha­vā­t | e­va­m a­yaṃ 2­9­5sā­mā­nya­śa­bdo na­va­kaṃ­ba­la i­ti yo rthaḥ saṃ­bha­va­ti na­vaḥ kaṃ­ba­lo sye­ti ta­tra va­rta­te­, ya­s tu na saṃ­bha­va­ti na­vā­sya kaṃ­ba­lā i­ti ta­tra na va­rta­te pra­tya­kṣā­di­vi­ro­dhā­t | so ya­m a­nu­pa­pa­dya­mā­nā­rtha­ka­lpa­na­yā pa­ra­vā­kyo­pā­laṃ­bho na ka­lpa­te­, ta­tra pa­rī­kṣā­yāṃ sa­tāṃ cha­le­na pra­tya­va­sthā­nā­yo­gā­t | ta­d i­daṃ cha­la­va­ca­naṃ pa­ra­sya pa­rā­ja­ya e­ve­ti ma­nya­mā­naṃ nyā­ya­bhā­ṣya­kā­raṃ pra­tyā­ha­;­ — 0­5e­te­nā­pi ni­gṛ­hye­ta ji­gī­ṣu­r ya­di dhī­dha­naiḥ | ya­tra vā­kyaṃ ta­da­nyā­rthaṃ vyā­ca­kṣā­ṇo ni­gṛ­hya­tā­m |­| 2­8­4 |­|  ta­tra sva­ya­m a­bhi­pre­ta­m a­rthaṃ sthā­pa­yi­tuṃ na yaiḥ | yo '­sā­ma­rthyo '­pa­raiḥ śa­ktaiḥ svā­bhi­pre­tā­rtha­sā­dha­ne |­| 2­8­5 |­|  yo rtha­saṃ­bha­va­nn a­rthaḥ pra­mā­ṇai­r u­pa­pa­dya­te | vā­kye sa e­va yu­kto stu nā­pa­ro ti­pra­saṃ­ga­taḥ |­| 2­8­6 |­|  ya­tra pa­kṣe vi­vā­de­na pra­vṛ­tti­r vā­di­no­r a­bhū­t | ta­tsi­ddhyai­vā­sya dhi­kkā­ro nya­sya pa­tre sthi­te­na ce­t |­| 2­8­7 |­|  kvai­vaṃ pa­rā­ja­yaḥ si­ddhe cha­la­mā­tre­ṇa te ma­te | saṃ­dhā­hā­nyā­di­do­ṣai­ś ca dā­trā­dā­troḥ sa­pa­tra­ka­m |­| 2­8­8 |­|  1­0pa­tra­pa­kṣe vā­di­pra­ti­vā­di­no­r vi­pra­ti­pa­ttyā pra­vṛ­tti­s ta­tsi­ddhi­r e­vai­ka­sya pa­rā­ja­yo nya­sya­, na pu­naḥ ya­tra vā­kyā­rthā- na­va­sthā­pa­na­m i­ti bru­vā­ṇa­sya ka­thaṃ cha­la­mā­tre­ṇa pra­ti­jñā­hā­nyā­di­do­ṣai­ś ca sa pa­rā­ja­yaḥ syā­t pa­traṃ dā­tu­r a­dā­tu­ś ce­ti ciṃ­tya­tāṃ | na hi ya­tra vā­kya­vi­da­rthe ta­sya vṛ­tti­s ta­tsi­ddhi­ś ca pa­traṃ dā­tu­r a­dā­tuḥ pa­rā­ja­ya­s ta­nni­rā­ka­ra­ṇaṃ vā ta­dā dā­tu­r ja­yo '­dā­tuḥ pa­rā­ja­ya i­ti ca dvi­tī­yā­rthe pi ta­sya vṛ­tti­saṃ­bha­vā­t­, pra­mā­ṇa­ta­s ta­thā­pi pra­tī­teḥ sa­mā­na- pra­ka­ra­ṇā­di­ka­tvā­d vi­śe­ṣā­bhā­vā­t | ta­thā­dyo vai de­va­da­tto na­va­ka­baṃ­la­tvā­t so­ma­da­tta­va­t i­ti pra­yo­ge pi ya­di va­ktu- 1­5r na­vaḥ kaṃ­ba­lo sye­ti na­vā­sya kaṃ­ba­lā i­ti vā­rtha­dva­yaṃ na­va­kaṃ­ba­la­śa­bda­syā­bhi­pre­taṃ bha­va­ti ta­dā ku­to sya na­va­kaṃ­ba­lā i­ti pra­tya­va­ti­ṣṭha­mā­no he­to­r a­si­ddha­tā­m e­vo­dbhā­va­ya­ti na pu­na­ś cha­le­na pra­tya­va­ti­ṣṭha­te | ta­tpa­ri­hā­rā­ya ca ce­ṣṭa­mā­na­s ta- du­bha­yā­rtha­sa­ma­rtha­ne­na ta­de­ka­ta­rā­rtha­sa­ma­rtha­ne­na vā he­tu­si­ddhi­m u­pa­da­rśa­ya­ti na­va­s tā­va­d e­kaḥ kaṃ­ba­lo sya pra­tī­to bha­va­tā­'­nye syā­ṣṭau kaṃ­ba­lā gṛ­he ti­ṣṭhaṃ­tī­ty u­bha­ya­thā na­va­kaṃ­ba­la­tva­sya si­ddheḥ nā­si­ddha­to­dbhā­va­nī­yā | na kaṃ­ba­la­yo­gi- tva­sya vā he­tu­tve­no­pā­dā­nā­t si­ddha e­va he­tu­r i­ti sva­pa­kṣa­si­ddhau sa­tyā­m e­va vā­di­no ja­yaḥ pa­ra­sya ca pa­rā­ja­yo 2­0nā­nya­thā | ta­d e­vaṃ vā­kcha­la­m a­pā­sya sā­mā­nya­cha­la­m a­nū­dya ni­ra­sya­ti­;­ — ya­tra saṃ­bha­va­to rtha­sya na sā­mā­nya­sya yo­ga­taḥ | a­sa­dbhū­ta­pa­dā­rtha­sya ka­lpa­nā kri­ya­te ba­lā­t |­| 2­8­9 |­|  ta­tsā­mā­nya­cha­laṃ prā­huḥ sā­mā­nya­vi­ni­baṃ­dha­naṃ | vi­dyā­ca­ra­ṇa­saṃ­pa­tti­r brā­hma­ṇe saṃ­bha­ve­d i­ti |­| 2­9­0 |­|  ke­nā­py u­kte ya­thai­vaṃ sā vrā­tye pi brā­hma­ṇe­na ki­m | brā­hma­ṇa­tva­sya sa­dbhā­vā­d bha­ve­d i­ty a­pi bhā­ṣa­ṇa­m |­| 2­9­1 |­|  ta­d e­ta­n na cha­laṃ yu­ktaṃ sa­pa­kṣe­ta­ra­da­rśa­nā­t | ta­lliṃ­ga­syā­nya­thā ta­sya vya­bhi­cā­ro khi­lo stu ta­t |­| 2­9­2 |­|  2­5kva­ci­d e­ti ta­thā­tye­ti vi­dyā­ca­ra­ṇa­saṃ­pa­daṃ | brā­hma­ṇa­tva­m i­ti khyā­ta­m i­ti sā­mā­nya­m a­tra ce­t |­| 2­9­3 |­|  ta­thai­vā­spa­rśa­va­ttvā­di śa­bdaṃ ni­tya­tva­sā­dha­ne | kiṃ na syā­d i­ti sā­mā­nyaṃ sa­rva­thā­py a­vi­śe­ṣaḥ |­| 2­9­4 |­|  ta­n na ta­sye­ti ni­tya­tva­m a­sye­ti ca su­khā­di­va­t | te­nā­nai­kāṃ­ti­kaṃ yu­ktaṃ sa­pa­kṣe­ta­ra­vṛ­tti­taḥ |­| 2­9­5 |­|  vi­dyā­ca­ra­ṇa­saṃ­pa­tti­r vi­ṣa­ya­sya pra­śaṃ­sa­naṃ | brā­hma­ṇa­sya ya­thā śā­li­go­ca­ra­kṣe­tra­va­rṇa­na­m |­| 2­9­6 |­|  ya­sye­ṣṭaṃ pra­kṛ­te vā­kye ta­sya brā­hma­ṇa­dha­rmi­ṇi | pra­śa­sta­tve sva­yaṃ sā­dhye brā­hma­ṇa­tve­na he­tu­nā |­| 2­9­7 |­|  3­0ke­nā­nai­kāṃ­ti­ko he­tu­r u­dbhā­vyo na pra­sa­hya­te | kṣe­tre kṣe­tra­tva­va­cchā­li­yo­gya­tva­sya pra­sā­dha­ne |­| 2­9­8 |­|  ya­tra bha­va­to rtha­syā­ti­sā­mā­nya­sya yo­gā­d a­sa­dbhū­tā­rtha­ka­lpa­nā ha­ṭhā­t kri­ya­te ta­tsā­mā­nya­ni­baṃ­dha­na­tvā­t sā­mā­nya­cha­laṃ prā­huḥ | saṃ­bha­va­to rtha­syā­ti­sā­mā­nya­sya yo­gā­d a­sa­dbhū­tā­rtha­ka­lpa­nā sā­mā­nya­cha­la­m i­ti va­ca­nā­t | ta­d ya­thā­–­a­ho tu kha­lv a­sau brā­hma­ṇo vi­dyā­ca­ra­ṇa­saṃ­pa­nna i­ty u­kte ke­na­ci­t kva­ci­d ā­ha saṃ­bha­va­ti brā­hma­ṇe vi­dyā­ca­ra­ṇa- saṃ­pa­d i­ti­, taṃ pra­tya­sya vā­kya­sya vi­ghā­to rtha­vi­ka­lpo­pa­pa­ttyā­'­sa­dbhū­tā­rtha­ka­lpa­na­yā kri­ya­te | ya­di brā­hma­ṇo vi­dyā- 2­9­6ca­ra­ṇa­saṃ­pa­t saṃ­bha­va­ti vrā­tye pi saṃ­bha­vā­t | vrā­tyo pi brā­hma­ṇo vi­dyā­ca­ra­ṇa­saṃ­pa­nno stu | ta­d i­daṃ brā­hma­ṇa­tvaṃ vi­va­kṣi­ta­m a­rthaṃ vi­dyā­ca­ra­ṇa­saṃ­pa­lla­kṣa­ṇaṃ kva­ci­d brā­hma­ṇo tā­dṛ­śye­ti kva­ci­d vrā­tye pi ta­dbhā­ve pi bhā­vā­d i­ty a­pi sā­mā­nyaṃ te­na yo­gā­d va­ktu­r a­bhi­pre­tā­d a­rthā­t sa­ddhū­tā­d a­nya­syā­sa­dbhū­ta­syā­rtha­sya ka­lpa­nā sā­mā­nya­cha­laṃ | ta­c ca na yu­ktaṃ | ya­smā­d a­vi­va­kṣi­te he­tu­ka­sya vi­ṣa­yā­rtha­vā­daḥ pra­śaṃ­sā­rtha­tvā­d vā­kya­sya ta­trā­sa­dbhū­tā­rtha­ka­lpa­nā­nu­pa­pa­ttiḥ | ya­thā 0­5saṃ­bha­va­ty a­smi­n kṣe­tre śā­la­sya i­ty a­trā­vi­va­kṣi­taṃ śā­li­bī­ja­m a­ni­rā­kṛ­taṃ ca ta­nni­vṛ­tti­vi­ṣa­ya­kṣe­traṃ pra­śa­sya­te | so yaṃ kṣe­trā­rtha­vā­do nā­smi­n śā­la­yo vi­dyaṃ­ta i­ti | bī­jā­t tu śā­li­ni­rvṛ­ttiḥ sa­tī na vi­va­kṣi­tā | ta­thā saṃ­bha­va­ti brā­hma­ṇe vi­dyā­ca­ra­ṇa­saṃ­pa­d i­ti sa­mya­gvi­ṣa­yo brā­hma­ṇa­tvaṃ na saṃ­pa­ddhe­tu­r na cā­tra ta­ddhe­tu­r vi­va­kṣi­ta­s ta­dvi­ṣa­yā­rtha­vā­da- s tv a­yaṃ pra­śaṃ­sā­rtha­tvā­d vā­kya­sya sa­ti brā­hma­ṇa­tve saṃ­pa­ddhe­tuḥ sa­ma­rtha i­ti vi­ṣa­ya­tvā­pra­śaṃ­sa­tā vā­kye­na ya­thā he­tu­pha­lā­n ni­vṛ­tti­r na pra­tyā­khyā­ya­te ta­d e­vaṃ sa­ti va­ca­na­vi­ghā­to sa­ddhū­tā­rtha­ka­lpa­na­yā no­pa­pa­dya­te i­ti pa­ra­sya 1­0pa­rā­ja­ya­s ta­thā va­ca­nā­d i­ty e­vaṃ nyā­ya­bhā­ṣya­kā­ro bru­va­n nā­yaṃ ve­tti­, ta­thā cha­la­vya­va­hā­rā­nu­pa­pa­tteḥ | he­tu­do­ṣa­syā- nai­kāṃ­ti­ka­tva­sya pa­re­ṇo­dbhā­va­nā vā na vā­nai­kāṃ­ti­ka­tvo­dbhā­va­na­m e­va sā­mā­nya­cha­la­m i­ti sa­tyaṃ va­ktuṃ sa­rva­tra­, ta­sya sā­mā­nya­cha­la­tva­pra­saṃ­gā­t | śa­bdo ni­tyo '­spa­rśa­va­ttvā­d ā­kā­śa­va­d i­ty a­tra hi ya­thā śa­bda­ni­tya­tve sā­dhye a­spa­rśa- va­ttva­m ā­kā­śe ni­tya­tva­me­ti | su­khā­di­ṣv a­tye­tī­ti vya­bhi­cā­ri­tvā­d a­nai­kāṃ­ti­ka­m u­cya­te na pu­naḥ sā­mā­nya­cha­laṃ­, ta­thā pra­kṛ­ta­m a­pī­ti na vi­śe­ṣaḥ ka­ści­d a­sti | so yaṃ brā­hma­ṇe dha­rmi­ṇi vi­dyā­ca­ra­ṇa­saṃ­pa­dvi­ṣa­ye pra­śaṃ­sa­naṃ brā­hma­ṇa- 1­5tve­na he­tu­nā sā­dhya­te­, ya­thā śā­li­vi­ṣa­ya­kṣe­tre pra­śaṃ­sā kṣe­tra­tve­na sā­kṣā­n na pu­na­rvi­dyā­ca­ra­ṇa­saṃ­pa­tsa­ttā sā­dhya­te ye­nā­ti­pra­śa­kya­ta i­ti sva­ya­m a­nai­kāṃ­ti­ka­tvaṃ he­toḥ pa­ri­ha­ra­nn a­pi ta­trā­nu­ma­nya­ta i­ti ka­thaṃ nyā­ya­vi­t ?  ta­tho­pa­cā­ra­cha­la­m a­nū­dya vi­cā­ra­ya­nn ā­ha­;­ — dha­rmā­dhyā­ro­pa­ni­rde­śe sa­tyā­rtha­pra­ti­ṣe­dha­na­m | u­pa­cā­ra­cha­laṃ maṃ­cāḥ kro­śaṃ­tī­tyā­di­go­ca­ra­m |­| 2­9­9 |­|  maṃ­cāḥ kro­śaṃ­ti gā­yaṃ­tī­tyā­di­śa­bda­pra­yo­ja­na­m | ā­ro­pya sthā­ni­nāṃ dha­rmaṃ sthā­ne­ṣu kri­ya­te ja­naiḥ |­| 3­0­0 |­|  2­0gau­ṇaṃ śa­bdā­rtha­m ā­sṛ­tya sā­mā­nyā­di­ṣu sa­ttva­va­t | ta­tra mu­khyā­bhi­dhā­nā­rthe pra­ti­ṣe­dha­ś cha­laṃ sthi­ta­m |­| 3­0­1 |­|  na ce­daṃ vā­kcha­laṃ yu­ktaṃ kiṃ­ci­t sā­dha­rmya­mā­tra­taḥ | sva­rū­pa­bhe­da­saṃ­si­ddhe­r a­nya­thā­ti­pra­saṃ­ga­taḥ |­| 3­0­2 |­|  ka­lpa­nā­rthāṃ­ta­ra­syo­ktā vā­kcha­la­sya hi la­kṣa­ṇaṃ | sa­dbhū­tā­rtha­ni­ṣe­dha­stū­pa­cā­ra­cha­la­la­kṣa­ṇa­m |­| 3­0­3 |­|  a­trā­bhi­dhā­na­sya dha­rmo ya­thā­rthe pra­yo­ga­s ta­syā­dhyā­ro­pyo vi­ka­lpaḥ a­nya­tra dṛ­ṣṭa­syā­nya­tra pra­yo­gaḥ­, maṃ­cāḥ kro­śaṃ­ti gā­yaṃ­tī­tyā­dau śa­bda­pra­yo­ga­va­t | sthā­ne­ṣu hi maṃ­ce­ṣu sthā­ni­nāṃ pu­ru­ṣā­ṇāṃ dha­rma­m ā­kro­ṣṭi­tvā­di­kaṃ sa­mā- 2­5ro­pya ja­nai­s ta­thā pra­yo­gaḥ kri­ya­te gau­ṇa­śa­bdā­rtha­śra­ya­ṇā­t sā­mā­nyā­di­ṣv a­stī­ti śa­bda­pra­yo­ga­va­t ta­sya dha­rmā- dhyā­ro­pa­ni­rde­śe sa­ty a­rtha­sya pra­ti­ṣe­dha­naṃ na maṃ­cāḥ kro­śaṃ­ti maṃ­ca­sthāḥ pu­ru­ṣāḥ kro­śaṃ­tī­ti | ta­d i­da­m u­pa­cā­ra­cha­laṃ pra­tye­yaṃ | dha­rma­vi­ka­lpa­ni­rde­śe a­rtha­sa­dbhā­va­pra­ti­ṣe­dha u­pa­cā­ra­cha­laṃ i­ti va­ca­nā­t | kā pu­na­ra­trā­rtha­vi­ka­lpo- pa­pa­tti­r ya­yā va­ca­na­vi­ghā­ta­ś cha­la­m i­ti­, a­nya­thā pra­yu­kta­syā­bhi­dhā­na­sya na ta­thā pa­ri­ka­lpa­naṃ | bha­ktyā hi pra­yo- go '­yaṃ maṃ­cāḥ kro­śaṃ­tī­ti tā­tsthā­tta­ccha­bdo­pa­cā­rā­t prā­dhā­nye ta­sya pa­ri­ka­lpa­naṃ kṛ­tvā pa­re­ṇa pra­tya­va­sthā­naṃ vi­dhī- 3­0ya­te | kaḥ pu­na­r u­pa­cā­ro nā­ma ? sā­ha­ca­ryā­di­nā ni­mi­tte­na ta­da­bhā­ve pi ta­dva­da­bhi­dhā­na­m u­pa­cā­raḥ | ya­dy e­vaṃ vā­kcha­lā­d u­pa­cā­ra­cha­laṃ na bhi­dya­te a­rthāṃ­ta­ra­ka­lpa­nā­yā a­vi­śe­ṣā­t | i­hā­pi hi sthā­nā­rtho gu­ṇa­śa­bdaḥ pra­dhā­na- śa­bdaḥ sthā­nā­rtha i­ti ka­lpa­yi­tvā pra­ti­ṣi­dhya­te nā­nya­the­ti | nai­ta­tsā­raṃ | a­rthāṃ­ta­ra­ka­lpa­nā­to rtha­sa­dbhā­va­pra­ti- ṣe­dha­syā­nya­thā­tvā­t­, kiṃ­ci­t sā­dha­rmyā­t ta­yo­r e­ka­tve vā tra­yā­ṇā­m a­pi cha­lā­nā­m e­ka­tva­pra­saṃ­gaḥ | a­tha vā­kcha­la- sā­mā­nya­cha­la­yoḥ kiṃ­ci­t sā­dha­rmyaṃ sa­d a­pi dvi­tvaṃ na ni­va­rta­ya­ti­, ta­rhi ta­yo­r u­pa­cā­ra­cha­la­sya ca kiṃ­ci­t sā­dha­rmyaṃ 3­5vi­dya­mā­na­m a­pi tri­tvaṃ te­ṣā na ni­va­rta­yi­ṣya­ti­, va­ca­na­vi­ghā­ta­syā­rtha­vi­ka­lpo­pa­pa­ttyā tri­ṣv a­pi bhā­vā­t | ta­to nya- 2­9­7d e­va vā­kcha­lā­d u­pa­cā­ra­cha­laṃ | ta­d a­pi pa­ra­sya pa­rā­ja­yā­yā­va­ka­lpa­te ya­thā­va­ktra­bhi­prā­ya­m a­pra­ti­ṣe­dhā­t | śa­bda­sya hi pra­yo­go lo­ke pra­dhā­na­bhā­ve­na gu­ṇa­bhā­ve­na ca pra­si­ddhaḥ | ta­tra ya­di va­ktu­r gu­ṇa­bhū­to rtho '­bhi­pre­ta­s ta­dā ta­syā­nu­jñā­naṃ pra­ti­ṣe­dho vā vi­dhī­ya­te­, pra­dhā­na­bhū­ta­ś ce­t ta­syā­nu­jñā­na­pra­ti­ṣe­dhau ka­rta­vyau pra­ti­pā­dye­ta i­ti nyā­yaḥ | ya­dā­tra gau­ṇa­mā­traṃ va­ktā­bhi­prai­ti pra­dhā­na­bhū­taṃ tu taṃ pa­ri­ka­lpya pa­raḥ pra­ti­ṣe­dha­ti ta­dā te­na sva­ma­nī­ṣā pra­ti­ṣi­ddhā syā­n na 0­5pa­ra­syā­bhi­prā­ya i­ti na ta­syā­ya­m u­pā­laṃ­bhaḥ syā­t | ta­da­nu­pā­laṃ­bhā­c cā­sau pa­rā­jī­ya­te ta­du­pā­laṃ­bhā­pa­ri­jñā­nā­d i­ti nai­yā­yi­kā ma­nyaṃ­te |­|  ta­d e­ta­smi­n pra­yu­kte syā­n ni­gra­ho ya­di ka­sya­ci­t | ta­dā yo­go ni­gṛ­hye­ta pra­ti­ṣe­dhā­t pra­mā­di­ka­m |­| 3­0­4 |­|  mu­khya­rū­pa­ta­yā śū­nya­vā­di­naṃ pra­ti sa­rva­thā | te­na saṃ­vya­va­hā­re­ṇa pra­mā­de­r u­pa­va­rṇa­nā­t |­| 3­0­5 |­|  sa­rva­thā śū­nya­tā vā­de pra­mā­ṇā­de­r vi­ru­dhya­te | ta­to nā­yaṃ sa­tāṃ yu­kta i­ty a­śū­nya­tva­sā­dha­nā­t |­| 3­0­6 |­|  1­0yo­ge­na ni­gra­haḥ prā­pyaḥ svo­pa­cā­ra­ccha­le pi ce­t | si­ddhaḥ sva­pa­kṣa­si­ddhyai­va pa­ra­syā­ya­m a­saṃ­śa­ya­m |­| 3­0­7 |­|  a­tha jā­tiṃ vi­cā­ra­yi­tu­m ā­ra­bha­te­;­ — sva­sā­dhyā­d a­vi­nā­bhā­va­la­kṣa­ṇe sā­dha­ne sthi­te | ja­na­naṃ ya­t pra­saṃ­ga­sya sā jā­tiḥ kai­ści­d ī­ri­tā |­| 3­0­8 |­|  "­pra­yu­kte he­tau yaḥ pra­saṃ­go jā­ya­te sā jā­tiḥ­" i­ti va­ca­nā­t |­|  kaḥ pu­naḥ pra­saṃ­gaḥ ? i­ty ā­ha­;­ — 1­5pra­saṃ­gaḥ pra­tya­va­sthā­naṃ sā­dha­rmye­ṇe­ta­re­ṇa vā | vai­dha­rmyo­kte '­nya­tho­kte ca sā­dha­ne syā­d ya­thā­kra­ma­m |­| 3­0­9 |­|  u­dā­ha­ra­ṇa­vai­dha­rmye­ṇo­kte sā­dha­ne sā­dha­rmye­ṇa pra­tya­va­sthā­na­m u­dā­ha­ra­ṇa­sā­dha­rmye­ṇo­kte vai­dha­rmye­ṇa pra­tya­va­sthā­na­m u­pā­laṃ­bhaḥ pra­ti­ṣe­dhaḥ pra­saṃ­ga i­ti vi­jñe­yaṃ­, "­sā­dha­rmya­vai­dha­rmyā­bhyāṃ pra­tya­va­sthā­naṃ jā­tiḥ­" i­ti va­ca­nā­t |­|  e­ta­d e­vā­ha­;­ — u­dā­ha­ra­ṇa­sā­dha­rmyā­t sā­dhya­syā­rtha­sya sā­dha­naṃ | he­tu­s ta­smi­n pra­yu­kte nyo ya­dā pra­tya­va­ti­ṣṭha­te |­| 3­1­0 |­|  2­0u­dā­ha­ra­ṇa­vai­dha­rmyā­t ta­tra vyā­pti­m a­khaṃ­ḍa­ya­t | ta­dā­sau jā­ti­vā­dī syā­d dū­ṣa­ṇā­bhā­sa­vā­k ta­taḥ |­| 3­1­1 |­|  ya­tho­dā­hṛ­ti­vai­dha­rmyā­t sā­dhya­syā­rtha­sya sā­dha­naṃ | he­tu­s ta­smi­n pra­yu­kte pi pa­ra­sya pra­tya­va­sthi­tiḥ |­| 3­1­2 |­|  sā­dha­rmye­ṇe­ha dṛ­ṣṭāṃ­te dū­ṣa­ṇā­bhā­sa­vā­di­naḥ | jā­ya­mā­nā bha­ve­j jā­ti­r i­ty a­nva­rthe pra­va­kṣya­te |­| 3­1­3 |­|  u­dyo­ta­ka­ra­s tv ā­ha­–­jā­te­r nā­ma­sthā­pa­nā­he­tau pra­yu­kte yaḥ pra­ti­ṣe­dhā­sa­ma­rtho he­tu­r i­ti so pi pra­saṃ­ga­sya pa­ra- pa­kṣa­pra­ti­ṣe­dhā­rtha­sya he­to­r ja­na­naṃ jā­ti­r i­ty a­nva­rtha­saṃ­jñā­m e­va jā­tiṃ vyā­ca­ṣṭe '­nya­thā nyā­ya­bhā­ṣya­vi­ro­dhā­t |­|  2­5ka­tha­m e­vaṃ jā­ti­ba­hu­tvaṃ ka­lpa­nī­ya­m i­ty ā­ha­;­ — sa­rva­sa­ttva­vi­dha­rma­tva­pra­tya­va­sthā­vi­ka­lpa­taḥ | ka­lpyaṃ jā­ti­ba­hu­tvaṃ syā­d vyā­sa­to '­naṃ­ta­śaḥ sa­tā­m |­| 3­1­4 |­|  ya­thā vi­pa­rya­ya­jñā­nā­jñā­na­ni­gra­ha­bhe­da­taḥ | ba­hu­tvaṃ ni­gra­ha­sthā­na­syo­ktaṃ pū­rvaṃ su­vi­sta­ra­m |­| 3­1­5 |­|  ta­tra hy a­pra­ti­bhā­jñā­nā­na­nu­bhā­ṣa­ṇa­pa­rya­nu­– | yo­jyo­pe­kṣa­ṇa­vi­kṣe­pā la­bhaṃ­te pra­ti­pa­tti­tā­m |­| 3­1­6 |­|  śe­ṣā vi­pra­ti­pa­tti­tvaṃ prā­pnu­vaṃ­ti sa­mā­sa­taḥ | ta­dvi­bhi­nna­sva­bhā­va­sya ni­gra­ha­sthā­na­m ī­kṣa­ṇā­t |­| 3­1­7 |­|  3­0ta­trā­ti­vi­sta­re­ṇā­naṃ­ta­jā­ta­yo na śa­kyā va­ktu­m i­ti vi­sta­re­ṇa ca­tu­rviṃ­śa­ti­jā­ta­yaḥ pro­ktā i­ty u­pa­da­rśa­ya­ti­ — pra­yu­kte sthā­pa­nā­he­tau jā­ta­yaḥ pra­ti­ṣe­dhi­kāḥ | ca­tu­rviṃ­śa­ti­r a­tro­ktā­s tāḥ sā­dha­rmya­sa­mā­da­yaḥ |­| 3­1­8 |­|  ta­thā cā­ha nyā­ya­bhā­ṣya­kā­raḥ | sā­dha­rmya­vai­dha­rmyā­bhyāṃ pra­tya­va­sthā­na­sya vi­ka­lpā­j jā­ti­ba­hu­tva­m i­ti saṃ­kṣe- 2­9­8pe­ṇo­ktaṃ­, ta­dvi­sta­re­ṇa vi­bhi­dya­te | tā­ś ca kha­lv i­mā jā­ta­yaḥ sthā­pa­nā­he­tau pra­yu­kte ca­tu­rviṃ­śa­tiḥ pra­ti­ṣe­dha­he­ta­va- "­sā­dha­rmya­vai­dha­rmyo­tka­rṣā­pa­ka­rṣa­va­rṇyā­va­rṇya­vi­ka­lpa­sā­dhya­prā­ptya­prā­pti­pra­saṃ­ga­pra­ti­dṛ­ṣṭāṃ­tā­nu­pa­pa­tti­saṃ­śa­ya­pra­ka­ra­ṇā­he­tva­rthā­pa- ttya­vi­śe­ṣo­pa­la­bdhya­nu­pa­la­bdhi­ni­tyā­ni­tya­kā­rya­sa­māḥ­" i­ti sū­tra­kā­ra­va­ca­nā­t |­|  ya­trā­vi­śi­ṣya­mā­ṇe­na he­tu­nā pra­tya­va­sthi­tiḥ | sā­dha­rmye­ṇa sa­mā jā­tiḥ sā sā­dha­rmya­sa­mā ma­tā |­| 3­1­9 |­|  0­5ni­rva­kta­vyā­s ta­thā śe­ṣā­s tā vai­dha­rmya­sa­mā­da­yaḥ | la­kṣa­ṇaṃ pu­na­r e­tā­sāṃ ya­tho­kta­m a­bhi­bhā­ṣya­te |­| 3­2­0 |­|  a­tra jā­ti­ṣu yā sā­dha­rmye­ṇa pra­tya­va­sthi­ti­r a­vi­śi­ṣya­mā­ṇa­sthā­pa­nā­he­tu­taḥ sā sā­dha­rmya­sa­mā jā­tiḥ | e­va­m a­vi­śi­ṣya­mā­ṇa­sthā­pa­nā­he­tu­to vai­dha­rmye­ṇa pra­tya­va­sthi­tiḥ vai­dha­rmya­sa­mā | ta­tho­tka­rṣā­di­bhiḥ pra­tya­va­sthi­ta­yaḥ u­tka­rṣā­di­sa­mā i­ti ni­rva­kta­vyāḥ | la­kṣa­ṇaṃ tu ya­tho­kta­m a­bhi­bhā­ṣya­te ta­tra |­|  sā­dha­rmye­ṇo­pa­saṃ­hā­re ta­ddha­rma­rū­pa vi­pa­rya­yā­t | ya­s ta­tra dū­ṣa­ṇa­bhā­saḥ sa sā­dha­rmya­sa­mo ma­taḥ |­| 3­2­1 |­|  1­0ya­thā kri­yā­bhṛ­dā­tmā­yaṃ kri­yā­he­tu­gu­ṇā­śra­yā­t | ya ī­dṛ­śaḥ sa ī­dṛ­kṣo ya­thā lo­ṣṭha­s ta­thā ca saḥ |­| 3­2­2 |­|  ta­smā­t kri­yā­bhṛ­d i­ty e­va­m u­pa­saṃ­hā­ra­bhā­ṣa­ṇe | ka­ści­d ā­hā­kri­yo jī­vo vi­bhu­dra­vya­tva­to ya­thā |­| 3­2­3 |­|  vyo­ma ta­thā na vi­jñā­to vi­śe­ṣa­sya pra­sā­dha­kaḥ | he­tuḥ pa­kṣa­dva­yo py a­sti ta­to yaṃ do­ṣa­sa­nni­bhaḥ |­| 3­2­4 |­|  sā­dhya­sā­dha­na­yo­r vyā­pte­r vi­cche­da­syā­sa­ma­rtha­nā­t | ta­tsa­ma­rtha­na­taṃ­tra­sya dve­ṣa­tve­no­pa­va­rṇa­nā­t |­| 3­2­5 |­|  nā­styā­tma­naḥ kri­yā­va­ttve sā­dhye kri­yā­he­tu­gu­ṇā­śra­ya­tva­sya sā­dha­na­sya sva­sā­dhye­na vyā­pti­r vi­bhu­tvā­n ni­ṣkri­ya- 1­5tva­si­ddhau vi­cchi­dya­te­, na ca ta­da­vi­cche­de ta­ddū­ṣa­ṇa­tvaṃ sā­dhya­sā­dha­na­yo­r vyā­pti­vi­cche­da­sa­ma­rtha­na­taṃ­tra­syai­va do­ṣa­tve- no­pa­va­rṇa­nā­t | ta­thā co­ktaṃ nyā­ya­bhā­ṣya­kā­re­ṇa | "­sā­dha­rmye­ṇo­pa­saṃ­hā­re sā­dhya­dha­rma­vi­pa­rya­yo­pa­pa­tteḥ sā­dha­rmye­ṇa pra­tya­va­sthā­naṃ sā­dha­rmya­sa­maḥ pra­ti­ṣe­dha­" i­ti | ni­da­rśa­naṃ­, kri­yā­vā­n ā­tmā dra­vya­sya kri­yā­he­tu­gu­ṇa­yo­gā­t | dra­vyaṃ lo­ṣṭhaḥ sa ca kri­yā­he­tu­gu­ṇa­yu­ktaḥ kri­yā­vāṃ­s ta­thā cā­tmā ta­smā­t kri­yā­vā­n i­ty e­va­m u­pa­saṃ­hṛ­tya pa­raḥ sā­dha­rmye­ṇai­va pra­tya­va­ti­ṣṭha­te | ni­ṣkri­ya ā­tmā vi­bhu­no dra­vya­sya ni­ṣkri­ya­tvā­t | vi­bhvā­kā­śaṃ ni­ṣkri­yaṃ ta­thā 2­0cā­tmā ta­smā­n ni­ṣkri­ya i­ti | na cā­sti vi­śe­ṣaḥ kri­yā­va­tsā­dha­rmyā­t kri­yā­va­tā bha­vi­ta­vyaṃ­, na pu­na­r ni- ṣkri­ya­sā­dha­rmyā­t kri­ye­ṇe­ti vi­śe­ṣaḥ | he­tva­bhā­vā­t sā­dha­rmya­sa­mā­pta­dū­ṣa­ṇā­bhā­so bha­va­tī­ty a­tra vā­rti­ka­kā­ra e­va­m ā­ha­–­sā­dha­rmye­ṇo­pa­saṃ­hā­re ta­dvi­pa­rī­ta­sā­dha­rmye­ṇo­pa­saṃ­hā­re ta­tsā­dha­rmye­ṇa pra­tya­va­sthā­naṃ sā­dha­rmya­sa­maḥ | ya­thā a­ni­tyaḥ śa­bda u­tpa­tti­dha­rma­ka­tvā­t | u­tpa­tti­dha­rma­kaṃ kuṃ­bhā­dya­ni­tye dṛ­ṣṭa­m i­ti vā­di­no­pa­saṃ­hṛ­te pa­raḥ pra­tya­va­ti­ṣṭha­te | ya­dy a­ni­tya­gha­ṭa­sā­dha­rmya­da­ya­m a­ni­tyo ni­tye­nā­py a­syā­kā­śe­na sā­dha­rmya­m a­mū­rta­tva­m a­stī­ti ni­tya­prā­ptaḥ­, 2­5ta­thā a­ni­tyaḥ śa­bda u­tpa­tti­dha­rma­ka­tvā­t ya­t pu­na­r a­ni­tyaṃ na bha­va­ti ta­n no­tpa­tti­ma­da­rtha­kaṃ ya­thā­kā­śa­m i­ti pra­ti- pā­di­te pa­raḥ pra­tya­va­ti­ṣṭha­te | ya­di ni­tyā­kā­śa­vai­dha­rmyā­d a­ni­tyaḥ śa­bda­s ta­dā sā­dha­rmya­m a­py a­syā­kā­śe­nā­sty a­mū­rta- tva­m a­to ni­tyaḥ prā­ptaḥ | a­tha sa­ty a­py e­ta­smi­n sā­dha­rmye na ni­tyo bha­va­ti­, na ta­rhi va­kta­vya­m a­ni­tya­gha­ṭa­sā­dha­rmyā- n ni­tyā­kā­śa­vai­dha­rmyā­d vā a­ni­tyaḥ śa­bda i­ti | se­yaṃ jā­tiḥ vi­śe­ṣa­he­tva­bhā­vaṃ da­rśa­ya­ti vi­śe­ṣa­he­tva­bhā­vā­c cā- nai­kāṃ­ti­ka­co­da­nā­bhā­so go­tvā­d go­si­ddhi­va­du­tpa­tti­dha­rma­ka­tvā­d a­ni­tya­tva­si­ddhiḥ | sā­dha­rmyaṃ hi ya­d a­nva­ya­vya­ti­re­ki 3­0go­tvaṃ ta­smā­d e­va gauḥ si­ddhya­ti na sa­ttvā­de­s ta­sya go­r i­ty a­trā­śvā­dā­v a­pi bhā­vā­d a­vya­ti­re­ki­tvā­t | e­va­m a­go- vai­dha­rmya­m a­pi goḥ sā­dha­naṃ nai­ka­śa­pha­tvā­d i­ty a­syā­vya­ti­re­ki­tvā­d e­va pu­ru­ṣā­dā­v a­pi bhā­vā­t | go­tvaṃ pu­na­r ga­vi dṛ­śya­mā­na­m a­nva­ya­vya­ti­re­ki goḥ sā­dha­na­m u­pa­pa­dya­te ta­dva­du­tpa­tti­dha­rma­ka­tvaṃ gha­ṭā­dā­v a­ni­tya­tve sa­ti bhā­vā­d ā­kā- śā­dau vā ni­tya­tvā­bhā­ve a­bhā­vā­d a­nva­ya­vya­ti­re­ki śa­bde sa­mu­pa­la­bhya­mā­na­m a­ni­tya­tva­sya sā­dha­naṃ­, na pu­na­r a- ni­tya­gha­ṭa­sā­dha­rmya­mā­tra­sa­ttvā­di­nā­py ā­kā­śa­vai­dha­rmya­mā­tra­m a­mū­rta­tvā­di ta­syā­nva­ya­vya­ti­re­ki­tvā­bhā­vā­t | ta­ta­s te­na 2­9­9pra­tya­va­sthā­na­m a­yu­ktaṃ dū­ṣa­ṇā­bhā­sa­tvā­d i­ti | e­te­nā­tma­naḥ kri­yā­va­tsā­dha­rmya­mā­traṃ ni­ṣkri­ya­vai­dha­rmya­mā­traṃ vā kri- yā­va­ttva­sā­dha­naṃ pra­tyā­khyā­ta­m a­nva­ya­vya­ti­re­ki­tvā­t­, a­nva­ya­vya­ti­re­ki­ṇa e­va sā­dha­na­sya sā­dhya­sā­dha­na­sā­ma­rthyā­t |­|  ta­trai­va pra­tya­va­sthā­naṃ vai­dha­rmye­ṇo­pa­da­rśya­te | yaḥ kri­yā­vā­n sa dṛ­ṣṭo tra kri­yā­he­tu­gu­ṇā­śra­yaḥ |­| 3­2­6 |­|  ya­thā lo­ṣṭho na vā­tmai­vaṃ ta­smā­n ni­ṣkri­ya e­va saḥ | pū­rva­va­ddū­ṣa­ṇā­bhā­so vai­dha­rmya­sa­ma ī­kṣya­tā­m |­| 3­2­7 |­|  0­5kri­yā­vā­n ā­tmā kri­yā­he­tu­gu­ṇā­śra­ya­tvā­l lo­ṣṭha­va­d i­ty a­tra vai­dha­rmye­ṇa pra­tya­va­sthā­naṃ­, yaḥ kri­yā­he­tu­gu­ṇā­śra­yo lo­ṣṭhaḥ sa kri­yā­vā­n pa­ri­cchi­nno dṛ­ṣṭo na ca ta­thā­tmā ta­smā­n na lo­ṣṭha­va­tkri­yā­vā­n i­ti ni­ṣkri­ya e­ve­ty a­rthaḥ | so '­yaṃ sā­dha­rmye­ṇo­pa­saṃ­hā­re vai­dha­rmye­ṇa pra­tya­va­sthā­nā­t vai­dha­rmya­sa­maḥ pra­ti­ṣe­dhaḥ pū­rva­ddū­ṣa­ṇa­bhā­so ve­di­ta­vyaḥ |­| kā pu­na­r vai­dha­rmya­sa­mā jā­ti­r i­ty ā­ha­;­ — vai­dha­rmye­ṇo­pa­saṃ­hā­re sā­dhya­dha­rma­vi­pa­rya­yā­t | vai­dha­rmye­ṇe­ta­re­ṇā­pi pra­tya­va­sthā­na­m i­ṣya­te |­| 3­2­8 |­|  1­0yā vai­dha­rmya­sa­mā jā­ti­r i­daṃ ta­syā ni­da­rśa­na­m | na­ro ni­ṣkri­ya e­vā­yaṃ vi­bhu­tvā­t sa­kri­yaḥ pu­naḥ |­| 3­2­9 |­|  vi­bhu­tva­ra­hi­taṃ dṛ­ṣṭaṃ lo­ṣṭhā­di na ta­thā na­raḥ | ta­smā­n ni­ṣkri­ya i­ty u­kte pra­tya­va­sthā vi­dhī­ya­te |­| 3­3­0 |­|  vai­dha­rmye­ṇai­va sā tā­va­t kai­ści­n ni­gra­ha­bhī­ru­bhiḥ | ka­rma­baṃ­dha­kri­yā­he­tu­r gu­ṇā­dī­nāṃ sa­mī­kṣi­taṃ |­| 3­3­1 |­|  nai­va­mā­tmā ta­to nā­yaṃ ni­ṣkri­yaḥ saṃ­pra­tī­ya­te | sā­dha­rmye­ṇā­pi ta­trai­vaṃ pra­tya­va­sthā­na­m u­cya­te |­| 3­3­2 |­|  kri­yā­vā­n e­va lo­ṣṭhā­diḥ kri­yā­he­tu­gu­ṇā­śra­yaḥ | tṛ­ṣṇā­tā­dṛ­ktva­jī­vo pi ta­smā­t sa­kri­ya e­va saḥ |­| 3­3­3 |­|  1­5i­ti sā­dha­rmya­vai­dha­rmya­sa­ma­yo dū­ṣa­ṇo­dbha­vā­t | sa­dha­rma­tva­vi­dha­rma­tva­mā­trā­t sā­dhyā­pra­si­ddhi­taḥ |­| 3­3­4 |­|  a­tho­tka­rṣā­pa­ka­rṣa­va­rṇyā­va­rṇya­vi­ka­lpa­sā­dhya­sa­mā sā­dhyā­yā vi­dhī­ya­te­;­ — sā­dhya­dṛ­ṣṭāṃ­ta­yo­r dha­rma­vi­ka­lpā­d dva­ya­sā­dhya­tā | sa­dbhā­vā­c ca ma­tā jā­ti­r u­tka­rṣe­ṇā­pa­ka­rṣa­taḥ |­| 3­3­5 |­|  va­rṇyā­va­rṇya­vi­ka­lpai­ś ca sā­dhye­na ca sa­māḥ pṛ­tha­k | ta­syāḥ pra­tī­ya­tā­m e­ta­lla­kṣa­ṇaṃ sa­nni­da­rśa­na­m |­| 3­3­6 |­|  ya­d ā­ha­, sā­dhya­dṛ­ṣṭāṃ­ta­yo­r dha­rma­vi­ka­lpā­d u­bha­ya­sā­dhya­tvā­c co­tka­rṣā­pa­ka­rṣa­va­rṇyā­va­rṇya­vi­ka­lpa­sā­dhya­sa­mā i­ti |­|  2­0ta­tro­tka­rṣa­sa­mā tā­va­lla­kṣa­ṇa­to ni­da­rśa­na­ca­ś cā­pi vi­dhī­ya­te­;­ — dṛ­ṣṭāṃ­ta­dha­rmaṃ sā­dhyā­rthe sa­mā­saṃ­ja­ya­taḥ smṛ­tā | ta­tro­tka­rṣa­sa­mā ya­dva­tkri­yā­va­jjī­va­sā­dha­ne |­| 3­3­7 |­|  kri­yā­he­tu­gu­ṇā­saṃ­gī ya­dy ā­tmā lo­ṣṭha­va­t ta­dā | ta­dva­d e­va bha­ve­d e­ṣa spa­rśa­vā­n a­nya­thā na saḥ |­| 3­3­8 |­|  dṛ­ṣṭāṃ­ta­dha­rmaṃ sā­dhye sa­mā­saṃ­ja­ya­taḥ smṛ­to­tka­rṣa­sa­mā jā­tiḥ sva­yaṃ­, ya­thā kri­yā­vā­n ā­tmā kri­yā­he­tu­gu­ṇa­yo­gā- l lo­ṣṭha­va­t i­ty a­tra kri­yā­va­jjī­va­sā­dha­ne pro­kte sa­ti pa­raḥ pra­tya­va­ti­ṣṭha­te | ya­di kri­yā­he­tu­gu­ṇā­saṃ­gī pu­māṃ­l lo­ṣṭha- 2­5va­t ta­dā lo­ṣṭha­va­d e­va spa­rśa­vā­n bha­ve­t | a­tha na spa­rśa­vāṃ­l lo­ṣṭha­va­dā­tmā kri­yā­vā­n a­pi na sa syā­d i­ti vi­pa­rya­ye vā vi­śe­ṣo vā­cya i­ti |­|  kā pu­na­r a­pa­ka­rṣa­sa­me­ty ā­ha­;­ — sā­dhya­dha­rmi­ṇi dha­rma­syā­bhā­vaṃ dṛ­ṣṭāṃ­ta­to va­da­n | a­pa­ka­rṣa­sa­māṃ va­kti jā­tiṃ ta­trai­va sā­dha­ne |­| 3­3­9 |­|  lo­ṣṭhaḥ kri­yā­śra­yo dṛ­ṣṭo vi­bhuḥ kā­maṃ ta­thā­stu nā | ta­dvi­pa­rya­ya­pa­kṣe vā vā­cyo he­tu­r vi­śe­ṣa­kṛ­t |­| 3­4­0 |­|  3­0ta­trai­va kri­yā­va­jjī­va­sā­dha­ne pra­yu­kte sa­ti sā­dhya­dha­rmi­ṇi dha­rma­syā­bhā­vaṃ dṛ­ṣṭāṃ­tā­t sa­mā­saṃ­ja­ya­n yo va­kti so­pa­ka­rṣa­sa­mā­jā­tiṃ va­da­ti | ya­thā lo­ṣṭhaḥ kri­yā­śra­yo '­sa­rva­ga­to dṛ­ṣṭa­s ta­dva­dā­tmā sa­dā­py a­sa­rva­ga­to stu vi­pa­rya- yai­r vā vi­śe­ṣa­kṛ­ddhe­tu­r vā­cya i­ti |­| 3­0­0va­rṇyā­va­rṇya­sa­mau pra­ti­ṣe­dha­kā­v i­ty ā­ha­;­ — khyā­pa­nī­yo ma­to va­rṇyaḥ syā­d a­va­rṇyo vi­pa­rya­yā­t | ta­tsa­mā sā­dhya­dṛ­ṣṭāṃ­ta­dha­rma­yo­r a­tra sā­dha­ne |­| 3­4­1 |­|  vi­pa­ryā­sa­na­to jā­ti­r vi­jñe­yā ta­dvi­la­kṣa­ṇā | bhi­nna­la­kṣa­ṇa­tā­yo­gā­t ka­thaṃ­ci­t pū­rva­jā­ti­va­t |­| 3­4­2 |­|  khyā­pa­nī­yo va­rṇya­s ta­dvi­pa­rya­yā­d a­khyā­pa­nī­yaḥ pu­na­r a­va­rṇya­s te­na va­ṇye­nā­va­rṇye­na ca sa­mā jā­ti­r va­rṇya­sa­mā­va­rṇya- 0­5sa­mā ca vi­jñe­yā | a­trai­va sā­dha­ne sā­dhya­dṛ­ṣṭāṃ­ta­dha­rma­yo­r vi­pa­ryā­sa­nā­t | u­tka­rṣā­pa­ka­rṣa­sa­mā­bhyāṃ ku­to na­yo­r bhe­da i­ti ce­t­, la­kṣa­ṇa­bhe­dā­t | ta­thā hi­–­a­vi­dya­mā­na­dha­rma­vyā­pa­ka u­tka­rṣaḥ vi­dya­mā­na­dha­rmā­pa­na­yo '­pa­ka­rṣaḥ | va­rṇya­s tu sā­dhyo '­va­rṇyo '­sā­dhya i­ti­, ta­tpra­yo­gā­j jā­ta­yo vi­bhi­nna­la­kṣa­ṇāḥ sā­dha­rmya­vai­dha­rmya­sa­ma­va­t |­|  sā­dhya­dha­rma­vi­ka­lpaṃ tu dha­rmāṃ­ta­ra­vi­ka­lpa­taḥ | pra­saṃ­ja­ya­ta i­ṣye­ta vi­ka­lpe­na sa­mā bu­dhaiḥ |­| 3­4­3 |­|  kri­yā­he­tu­gu­ṇo­pe­taṃ kiṃ­ci­d gu­ru sa­mī­kṣya­te | pa­raṃ la­ghu ya­thā lo­ṣṭho vā­yu­ś ce­ti kri­yā­śra­yaṃ |­| 3­4­4 |­|  1­0kiṃ­ci­t ta­d e­va yu­jye­ta ya­thā lo­ṣṭhā­di ni­ṣkri­yaṃ | kiṃ­ci­n na syā­d ya­thā­tme­ti vi­śe­ṣo vā ni­ve­da­tā­m |­| 3­4­5 |­|  vi­śe­ṣo vi­ka­lpā­vi­śe­ṣaḥ sā­dhya­dha­rma­sya vi­ka­lpaḥ sā­dhya­dha­rma­vi­ka­lpa­staṃ dha­rmāṃ­ta­ra­vi­ka­lpā­t pra­saṃ­ja­ya­ta­s tu vi­ka­lpa­sa­mā jā­tiḥ ta­trai­va sā­dha­ne pra­yu­kte pa­raḥ pra­tya­va­ti­ṣṭha­te | kri­yā­he­tu­gu­ṇo­pe­taṃ kiṃ­ci­d gu­ru dṛ­śya­te ya­thā lo­ṣṭhā­di­, kiṃ­ci­t tu la­ghu sa­mī­kṣya­te ya­thā vā­yu­r i­ti | ta­thā kri­yā­he­tu­gu­ṇo­pe­ta­m a­pi kiṃ­ci­t kri­yā­śra­yaṃ yu­jya­te ya­thā lo­ṣṭhā­di­, kiṃ­ci­t tu la­ghu sa­mī­kṣya­te ya­thā vā­yu­r i­ti­, kiṃ­ci­t tu ni­ṣkri­yaṃ ya­thā­tme­ti va­rṇyā­va­rṇya- 1­5sa­mā­bhyā­m i­yaṃ bhi­nnā ta­trai­vaṃ pra­tya­va­sthā­nā­bhā­vā­t va­rṇyā­va­rṇya­sa­ma­yo­r hy e­vaṃ pra­tya­va­sthā­naṃ­, ya­dy ā­tmā kri­yā­vā­n va­rṇyaḥ sā­dhya­s ta­dā lo­ṣṭhā­di­r a­pi sā­dhyo stu | a­tha lo­ṣṭhā­di­r a­va­rṇya­s ta­rhy ā­tmā­py a­va­rṇyo stu­, vi­śe­ṣo vā va­kta­vya i­ti | vi­ka­lpa­sa­mā­yāṃ tu kri­yā­he­tu­gu­ṇā­śra­ya­sya gu­ru­la­ghu­vi­ka­lpa­va­tsa­kri­ya­ni­ṣkri­ya­tva­vi­ka­lpo stv i­ti pra­tya­va­sthā­naṃ | a­to sau bhi­nnā |­|  kā pu­naḥ sā­dhya­sa­me­ty ā­ha­;­ — 2­0he­tvā­di­kāṃ­ga­sā­ma­rthya­yo­gī dha­rmo va­dhā­rya­te | sā­dhya­s ta­m e­va dṛ­ṣṭāṃ­te pra­saṃ­ja­ya­ti yo na­raḥ |­| 3­4­6 |­|  ta­sya sā­dhya­sa­mā jā­ti­r u­dbhā­vyā ta­ttva­vi­tta­kaiḥ | ya­thā lo­ṣṭha­s ta­thā cā­tmā ya­thā­tmā­yaṃ ta­thā na ki­m |­| 3­4­7 |­|  lo­ṣṭhaḥ syā­t sa­kri­ya­ś cā­tmā sā­dhyo lo­ṣṭho '­pi tā­dṛ­śaḥ | sā­dhyo stu ne­ti ce­l lo­ṣṭho ya­thā­tmā­pi ta­thā ka­thaṃ |­| 3­4­8 |­|  he­tvā­dya­va­ya­va­sā­m a­rthya­yo­gī dha­rmaḥ sā­dhyo '­va­dhā­rya­te ta­m e­va dṛ­ṣṭāṃ­te pra­saṃ­ja­ya­ti yo vā­dī ta­sya sā­dhya­sa­mā jā­ti­s ta­ttva­pa­rī­kṣa­kai­r u­dbhā­va­nī­yā | ta­d ya­thā­–­ta­trai­va sā­dha­ne pra­yu­kte pa­raḥ pra­tya­va­sthā­naṃ ka­ro­ti ya­di ya­thā 2­5lo­ṣṭha­s ta­thā­tmā­, ta­dā ya­thā­tmā ta­thā­yaṃ lo­ṣṭhaḥ syā­t sa­kri­ya i­ti­, sā­dhya­ś cā­tmā lo­ṣṭho pi sā­dhyo stu sa­kri­yaḥ i­ti | a­tha lo­ṣṭhaḥ kri­yā­vā­n sā­dhya­s ta­rhy ā­tmā­pi kri­yā­vā­n sā­dhyo mā bhū­t­, vi­śe­ṣo vā va­kta­vya i­ti |­|  ka­tha­m ā­sāṃ dū­ṣa­ṇa­bhā­sa­tva­m i­ty ā­ha­;­ — dū­ṣa­ṇā­bhā­sa­tā tv a­tra dṛ­ṣṭāṃ­tā­di­sa­ma­rtha­nā | yu­kte sā­dha­na­dha­rme pi pra­ti­ṣe­dha­m a­la­bdhi­taḥ |­| 3­4­9 |­|  3­0sā­dhya­dṛ­ṣṭāṃ­ta­yo­r dha­rma­vi­ka­lpā­d u­pa­va­rṇi­tā­t | vai­dha­rmyaṃ ga­vi sā­dṛ­śye ga­va­ye­na ya­thā sthi­te |­| 3­5­0 |­|  sā­dhyā­ti­de­śa­mā­tre­ṇa dṛ­ṣṭāṃ­ta­syo­pa­pa­tti­taḥ | sā­dhya­tvā­saṃ­bha­vā­c co­ktaṃ dṛ­ṣṭāṃ­ta­sya na dū­ṣa­ṇaṃ |­| 3­5­1 |­|  kri­yā­vā­n ā­tmā kri­yā­he­tu­gu­ṇā­śra­ya­tvā­l lo­ṣṭha­va­d i­tyā­dau dṛ­ṣṭāṃ­tā­di­sa­ma­rtha­na­yu­kte sā­dha­na­dha­rme pra­yu­kte sa­ty a­pi sā­dhya­dṛ­ṣṭāṃ­ta­yo­r dha­rma­vi­ka­lpā­d u­pa­va­rṇi­tā­d vai­dha­rmye­ṇa pra­ti­ṣe­dha­sya ka­rtu­m a­la­bdheḥ kiṃ­ci­t sā­dha­rmyā­d u­pa­saṃ­hā­ra­si­ddheḥ | 3­0­1ta­dā­ha nyā­ya­bhā­ṣya­kā­raḥ | "­a­la­bhyaḥ si­ddha­sya ni­hna­vaḥ si­ddhaṃ ca kiṃ­ci­t sā­dha­rmyā­d u­pa­mā­naṃ ya­thā gau­s ta­thā ga­va­ya­'­' i­ti | ta­tra na la­bhyo go­ga­va­ya­yo­r dha­rma­vi­ka­lpa­ś co­da­yi­tuṃ | e­vaṃ sā­dha­na­dha­rme dṛ­ṣṭāṃ­tā­di­sā­ma­rthya­yu­kte sa­ti na la­bhyaḥ sā­dhya­dṛ­ṣṭāṃ­ta­yo­r dha­rma­vi­ka­lpā­d vai­dha­rmyā­t pra­ti­ṣe­dho va­ktu­m i­ti | sā­dhyā­ti­de­śa­mā­trā­c ca dṛ­ṣṭāṃ­ta­syo­pa­pa­tteḥ sā­dhya­tvā­saṃ­bha­vā­t | ya­tra hi lau­ki­ka­pa­rī­kṣa­ṇa­kā­ṇāṃ bu­ddhe­r a­bhe­da­s te­nā­vi­pa­rī­to rthaḥ sā­dhye '­ti­di­śya­te pra­jñā­pa­nā­rthaṃ | 0­5e­vaṃ ca sā­dhyā­ti­de­śā­d dṛ­ṣṭāṃ­te kva­ci­d u­pa­pa­dya­mā­ne sā­dhya­tva­m a­nu­pa­pa­nna­m i­ti | ta­tho­dyo­ta­ka­ro py ā­ha | dṛ­ṣṭāṃ­taḥ sā­dhya i­ti­.­.­.­.­.­.­.­.­.­va­ttā bha­va­tā na dṛ­ṣṭāṃ­ta­la­kṣa­ṇaṃ vya­jñā­yi | dṛ­ṣṭāṃ­to hi nā­ma da­rśa­na­yo­r vi­hi­ta­yo- r vi­ṣa­yaḥ | ta­thā ca sā­dhya­m a­nu­pa­pa­nnaṃ | a­tha da­rśa­naṃ vi­ha­nya­te ta­rhi nā­sau dṛ­ṣṭāṃ­to la­kṣa­ṇā­bhā­vā­d i­ti |­|  prā­ptyā ya­t pra­tya­va­sthā­naṃ jā­tiḥ prā­pti­sa­mai­va sā | a­prā­ptyā pu­na­r a­prā­pti­sa­mā sa­tsā­dha­ne­ra­ṇe |­| 3­5­2 |­|  ya­thā­yaṃ sā­dha­ye­d dhe­tuḥ sā­dhya­prā­ptyā­n ya­thā­pi vā | prā­ptyā ce­d yu­ga­pa­dbhā­vā­t sā­dhya­sā­dha­na­dha­rma­yoḥ |­| 3­5­3 |­|  1­0prā­pta­yoḥ ka­tha­m e­ka­sya he­tu­tā­nya­sya sā­dhya­tā | yu­kte­ti pra­tya­va­sthā­naṃ prā­ptyā tā­va­d u­dā­hṛ­ta­m |­| 3­5­4 |­|  a­prā­pya sā­dha­ye­t sā­dhyaṃ he­tu­ś ce­t sa­rva­sā­dha­naḥ | so stu dī­po hi nā­prā­pta­pa­dā­rtha­sya pra­kā­śa­kaḥ |­| 3­5­5 |­|  i­ty a­prā­ptyā­va­bo­ddha­vyaṃ pra­tya­va­sthā­ni­da­rśa­na­m | tā­v e­tau dū­ṣa­ṇā­bhā­sau ni­ṣe­dha­syai­va­m a­nva­yā­t |­| 3­5­6 |­|  prā­pta­syā­pi daṃ­ḍā­deḥ kuṃ­bha­sā­dha­ka­te­kṣya­te | ta­thā­bhi­cā­ra­m aṃ­tra­sya prā­pta­syā­sā­ta­kā­ri­tā |­| 3­5­7 |­|  na­nv a­tra kā­ra­ka­sya he­toḥ prā­pta­syā­prā­pta­sya ca daṃ­ḍā­de­r a­bhi­cā­ra­m aṃ­trā­de­ś ca sva­kā­rya­kā­ri­to­pa­da­rśi­tā jñā­pa­ka­sya 1­5tu he­toḥ prā­pta­syā­prā­pta­sya vā sva­sā­dhyā pra­kā­śi­tā co­di­te­ti na saṃ­ga­ti­r a­stī­ti ka­ści­t | ta­d a­sa­t | kā­ra- ka­sya jñā­pa­ka­sya vā vi­śe­ṣe­ṇa pra­ti­kṣe­po ya­m i­ty e­vaṃ jñā­pa­nā­rtha­tvā­t kā­ra­ka­he­tu­vya­va­sthā­pa­na­sya | te­na jñā­pa­ko pi he­tuḥ ka­ści­t prā­ptaḥ sva­sā­dhya­sya jñā­pa­ko dṛ­ṣṭo ya­thā saṃ­yo­gī dhū­mā­diḥ pā­va­kā­deḥ | ka­ści­d a­prā­pto vi­śle­ṣe­, ya­thā kṛ­tti­ko­da­yaḥ śa­ka­ṭo­da­ya­sye­ty a­pi vi­jñā­ya­te | ya­thā­yaṃ sa­rvo pi pa­kṣī­kṛ­ta­s ta­rhi ye­na he­tu­nā pra­ti­ṣi­dhya­te so pi pra­ti­ṣe­dha­ko na syā­d u­bha­ya­tho­kta­dū­ṣa­ṇa­pra­saṃ­gā­d i­ty a­pra­ti­ṣe­dha­s ta­to dū­ṣa­ṇā­bhā­sā­vi­mau pra­ti­pa­tta­vyau |­|  2­0va­kta­vyaṃ sā­dha­na­syā­pi sā­dha­naṃ vā­di­ne­ti tu | pra­saṃ­ga­va­ca­naṃ jā­tiḥ pra­saṃ­ga­sa­ma­tāṃ ga­tā |­| 3­5­8 |­|  kri­yā­he­tu­gu­ṇo­pe­taḥ kri­yā­vāṃ­llo­ṣṭha i­ṣya­te | ku­to he­to­r vi­nā te­na ka­sya­ci­n na vya­va­sthi­tiḥ |­| 3­5­9 |­|  e­vaṃ hi pra­tya­va­sthā­naṃ na yu­ktaṃ nyā­ya­vā­di­nāṃ | vā­di­no­r ya­tra vā sā­myaṃ ta­sya dṛ­ṣṭāṃ­ta­tā­sthi­tiḥ |­| 3­6­0 |­|  ya­thā rū­paṃ di­dṛ­kṣū­ṇāṃ dī­pā­dī­nāṃ pra­tī­ya­te | sva­yaṃ pra­kā­śa­mā­naṃ tu dī­paṃ dī­pāṃ­ta­rā­gra­hā­t |­| 3­6­1 |­|  ta­thā sā­dhya­pra­si­ddhya­rthaṃ dṛ­ṣṭāṃ­ta­gra­ha­ṇaṃ ma­taṃ | pra­jñā­tā­tma­ni dṛ­ṣṭāṃ­te tv a­pha­laṃ sā­dha­nāṃ­ta­ra­m |­| 3­6­2 |­|  2­5pra­ti­dṛ­ṣṭāṃ­ta­rū­pe­ṇa pra­tya­va­sthā­na­m i­ṣya­te | pra­ti­dṛ­ṣṭāṃ­ta­tu­lye­ti jā­ti­s ta­trai­va sā­dha­nā |­| 3­6­3 |­|  kri­yā­he­tu­gu­ṇo­pe­taṃ dṛ­ṣṭa­m ā­kā­śa­m a­kri­yaṃ | kri­yā­he­tu­r gu­ṇo vyo­mni saṃ­yo­go vā­yu­nā sa ca |­| 3­6­4 |­|  saṃ­skā­rā­pe­kṣa­ṇo ya­dva­tsaṃ­yo­ga­s te­na pā­da­pe | sa cā­yaṃ dū­ṣa­ṇā­bhā­sa­sā­dha­nā­pra­ti­baṃ­dha­kaḥ |­| 3­6­5 |­|  sā­dha­kaḥ pra­ti­dṛ­ṣṭāṃ­to dṛ­ṣṭāṃ­to pi hi he­tu­nā | te­na ta­dva­ca­nā­bhā­vā­t sa­dṛ­ṣṭāṃ­to stu he­tu­kaḥ |­| 3­6­6 |­|  e­vaṃ hy ā­ha­, dṛ­ṣṭāṃ­ta­sya kā­ra­ṇa­m a­pa­de­śā­t pra­tya­va­sthā­nā­c ca pra­ti­dṛ­ṣṭāṃ te­na pra­saṃ­ga­pra­ti­dṛ­ṣṭāṃ­ta­sa­mau | ta­tra 3­0sā­dha­na­syā­pi dṛ­ṣṭāṃ­ta­sya sā­dha­naṃ kā­ra­ṇaṃ pra­ti­pa­ttau vā­cya­pra­saṃ­ge­na pra­tya­va­sthā­naṃ pra­saṃ­ga­sa­maḥ pra­ti­ṣe­dhaḥ ta­trai­va sā­dha­ne kri­yā­he­tu­gu­ṇa­yo­gā­t kri­yā­vāṃ­l lo­ṣṭha i­ti he­tu­nā­pa­di­śya­te­, na ca he­tu­m aṃ­ta­re­ṇa ka­sya­ci­t si­ddhi­r a­stī­ti | so ya­m e­vaṃ va­da­ddū­ṣa­ṇā­bhā­sa­vā­dī nyā­ya­vā­di­nā­m e­vaṃ pra­tya­va­sthā­na­syā­yu­kta­tvā­t | a­tra vā­di­pra­ti­vā­di­noḥ bu­ddhi- 3­0­2sā­mā­nya­sya dṛ­ṣṭāṃ­ta­tva­vya­va­sthi­teḥ | ya­thā hi rū­paṃ di­dṛ­kṣū­ṇāṃ pra­dī­po­pā­dā­naṃ pra­tī­ya­te na pu­naḥ sva­yaṃ pra­kā­śa- mā­naṃ pra­dī­paṃ di­dṛ­kṣū­ṇāṃ te­ṣāṃ ta­da­gra­ha­ṇā­t | ta­thā sā­dhya­syā­tma­naḥ kri­yā­va­ttva­sya pra­si­ddhya­rthaṃ dṛ­ṣṭāṃ­ta­sya lo­ṣṭha­sya gra­ha­ṇa­m a­bhi­pre­taṃ na pu­na­rdṛ­ṣṭāṃ­ta­syai­va pra­si­ddhya­rthaṃ sā­dha­nāṃ­ta­ra­syo­pā­dā­naṃ pra­jñā­ta­sva­bhā­va­dṛ­ṣṭāṃ­ta­tvo­pa­pa­tteḥ ta­tra sā­dha­nāṃ­ta­ra­syā­pha­la­tvā­t | ta­thā pra­ti­dṛ­ṣṭāṃ­ta­rū­pe­ṇa pra­tya­va­sthā­naṃ pra­ti­dṛ­ṣṭāṃ­ta­sa­mā jā­ti­s ta­trai­va sā­dha­ne 0­5pra­yu­kte ka­ści­t pra­ti­dṛ­ṣṭāṃ­te­na pra­tya­va­ti­ṣṭha­te kri­yā­he­tu­gu­ṇā­śra­ya­m ā­kā­śaṃ ni­ṣkri­yaṃ dṛ­ṣṭa­m i­ti | kaḥ pu­na­rā- kā­śa­sya kri­yā­he­tu­r gu­ṇa­saṃ­yo­go vā­yu­nā sa­ha­, sa ca saṃ­skā­rā­pe­kṣo dṛ­ṣṭo ya­thā pā­da­pe vā­yu­nā saṃ­yo­gaḥ kā­la­tra­ye py a­saṃ­bha­vā­d ā­kā­śe kri­yā­yāḥ | ka­thaṃ kri­yā­he­tu­r vā­yu­nā saṃ­yo­ga i­ti na śaṃ­ka­nī­yaṃ­, vā­yu­nā saṃ­yo­go na va­na­spa­tau kri­yā­kā­ra­ṇe­na pra­si­ddhe­na sa­mā­na­dha­rma­tvā­d ā­kā­śe vā­yu­saṃ­yo­ga­sya­, ya­t tv a­sau ta­thā­bhū­taḥ kri­yāṃ na ka­ro­ti ta­trā­kā­ra­ṇa­tvā­d a­pi tu pra­ti­baṃ­dhā­n ma­hā­pa­ri­mā­ṇe­na | ya­thā maṃ­da­vā­yu­nā­naṃ­tā­nāṃ lo­ṣṭhā­dī­nā­m i­ti | 1­0ya­di ca kri­yā dṛ­ṣṭā kri­yā­kā­ra­ṇaṃ vā­yu­saṃ­yo­ga i­ti ma­nya­se ta­dā sa­rva­kā­ra­ṇaṃ kri­yā­nu­śe­ṣaṃ bha­va­taḥ prā­ptaṃ | ta­ta­ś ca ka­sya­ci­t kā­ra­ṇa­syo­pā­dā­naṃ prā­pno­ti kri­yā­rthi­nāṃ ki­m i­daṃ ka­ri­ṣya­ti kiṃ vā na ka­ri­ṣya­tī­ti saṃ­de- hā­t | ya­sya pu­naḥ kri­yā­sa­ma­rtha­tvā­d u­pā­dā­naṃ kā­ra­ṇa­sya yu­ktaṃ ta­sya sa­rva­m ā­bhā­ti | a­tha kri­yā­kā­ra­ṇa­vā­yu- va­na­spa­ti­saṃ­yo­ga­sa­dṛ­śo vā pra­kā­śa­saṃ­yo­go nya­ś cā­nya­t kri­yā­kā­ra­ṇa­m i­ti ma­nya­se­, ta­rhi na ka­ści­d dhe­tu­r a- nai­kāṃ­ti­kaḥ syā­t | ta­thā hi | a­ni­tyaḥ śa­bdo mū­rta­tvā­t su­khā­di­va­d i­ty a­trā­mū­rta­tva­he­tuḥ śa­bdo nyo­nya­ś cā­kā­śe 1­5ta­tsa­dṛ­śa i­ti ka­tha­m a­syā­kā­śe­nā­nai­kāṃ­ti­ka­tvaṃ sa­rvā­nu­mā­nā­bhā­va­pra­saṃ­ga­ś ca bha­ve­t­, a­nu­mā­na­syā­nye­na dṛ­ṣṭa­syā­nya­tra dṛ­śyā­d e­va pra­va­rta­nā­t | na hi ye dhū­ma­dha­rmāḥ kva­ci­d dhū­me dṛ­ṣṭāṃ­ta e­va­, ghū­māṃ­ta­re­ṣv a­pi dṛ­śyaṃ­te ta­tsa­dṛ­śā­nāṃ da­rśa­nā­t | ta­to '­ne­na ka­sya­ci­d dhe­to­r a­nai­kāṃ­ti­ka­tva­m i­ccha­tā kva­ci­d a­nu­mā­nā­pra­vṛ­tti­ś cā­ku­rva­tā ta­ddha­rma­sa­dṛ­śa­s ta­ddha­rmo nu­maṃ­ta­vya i­ti kri­yā­kā­ra­ṇa­vā­yu­va­na­spa­ti­saṃ­yo­ga­sa­dṛ­śo vā­yvā­kā­śa­saṃ­yo­go pi kri­yā­kā­ra­ṇa­m e­va | ta­thā ca pra­ti­dṛ­ṣṭāṃ­te- nā­kā­śe­na pra­tya­va­sthā­na­m i­ti pra­ti­dṛ­ṣṭāṃ­ta­sa­ma­pra­ti­ṣe­dha­vā­di­no bhi­prā­yaḥ | sa cā­yu­ktaḥ | pra­ti­dṛ­ṣṭāṃ­ta­sa­ma­sya 2­0dū­ṣa­ṇā­bhā­sa­tvā­t pra­kṛ­ta­sā­dha­nā­pra­ti­baṃ­dhi­tvā­t ta­sya­, pra­ti­dṛ­ṣṭāṃ­to hi sva­yaṃ he­tuḥ sā­dha­kaḥ sā­dhya­sya na pu­na­r a­nye­na he­tu­nā ta­syā­pi dṛ­ṣṭāṃ­tāṃ­ta­rā­pe­kṣā­yāṃ dṛ­ṣṭāṃ­tāṃ­ta­ra­sya vā pa­re­ṇa he­tu­nā sā­dha­ka­tve pa­rā­pa­ra­dṛ­ṣṭāṃ­ta­he­tu­pa­ri­ka­lpa­nā- yā­m a­na­va­sthā­pra­saṃ­gā­t | ta­thā dṛ­ṣṭāṃ­to pi na pa­re­ṇa he­tu­nā sā­dha­kaḥ pro­ktā­na­va­sthā­nu­ṣaṃ­ga­sa­mā­na­tvā­t ta­to dṛ­ṣṭāṃ­te pi pra­ti­dṛ­ṣṭāṃ­ta i­va he­tu­va­ca­nā­bhā­vā­d bha­va­to dṛ­ṣṭāṃ­to stu he­tu­ka e­va | ta­dā­ho­dyo­ta­ka­raḥ | pra­ti­dṛ­ṣṭāṃ­ta­sya he­tu­bhā­vaṃ pra­ti­pa­dya­mā­ne­na dṛ­ṣṭāṃ­ta­syā­pi he­tu­bhā­vo bhyu­pa­gaṃ­ta­vyaḥ | he­tu­bhā­va­ś ca sā­dha­ka­tvaṃ sa ca ka­tha­m a­he­tu­r na syā­t | ya­dy a­pra- 2­5ti­ṣi­ddhaḥ syā­t a­pra­ti­si­ddha­ś cā­yaṃ sā­dha­kaḥ | kiṃ ca­, ya­di tā­va­d e­vaṃ brū­te ya­thā­yaṃ tva­dī­yo dṛ­ṣṭāṃ­to lo­ṣṭhā­di- s ta­thā ma­dī­yo py ā­kā­śā­di­r i­ti ta­dā dṛ­ṣṭāṃ­ta­sya lo­ṣṭhā­de­r a­bhyu­pa­ga­mā­n na dṛ­ṣṭāṃ­ta­tvaṃ vyā­ghā­ta­tvā­t | a­thai­vaṃ brū­te ya­thā­yaṃ ma­dī­yo dṛ­ṣṭāṃ­ta­s ta­thā tva­dī­ya i­ti ta­thā­pi na dṛ­ṣṭāṃ­taḥ ka­ści­t vyā­ghā­tā­d e­va dṛ­ṣṭāṃ­ta­pra­ti­dṛ­ṣṭāṃ­ta­tvaiḥ pa­ra­spa­raṃ vyā­ghā­taḥ sa­mā­na­ba­la­tvā­t | ta­yo­r a­dṛ­ṣṭāṃ­ta­tve tu pra­ti­dṛ­ṣṭāṃ­ta­tve dṛ­ṣṭāṃ­ta­syā­dṛ­ṣṭāṃ­ta­tva­vyā­ghā­taḥ pra­ti­dṛ­ṣṭāṃ- tā­bhā­ve ta­sya dṛ­ṣṭāṃ­ta­tvo­pa­pa­tteḥ dṛ­ṣṭāṃ­ta­sya cā­dṛ­ṣṭāṃ­ta­tve pra­ti­dṛ­ṣṭāṃ­ta­syā­dṛ­ṣṭāṃ­ta­tva­vyā­ghā­taḥ dṛ­ṣṭāṃ­tā­bhā­ve ta­sya 3­0pra­ti­dṛ­ṣṭāṃ­ta­to­pa­pa­tteḥ | na co­bha­yo­r dṛ­ṣṭāṃ­ta­tvaṃ vyā­ghā­tā­d i­ti na pra­ti­dṛ­ṣṭāṃ­te­na pra­tya­va­sthā­naṃ yu­kta­m |­|  kā­ra­ṇā­bhā­va­taḥ pū­rva­m u­tpa­tteḥ pra­tya­va­sthi­tiḥ | yā­nu­tpa­ttyā pa­ra­syo­ktā sā­nu­tpa­tti­sa­mā bha­ve­t |­| 3­6­7 |­|  śa­bdo vi­na­śva­rā­t sai­va­m u­pa­pa­nno bha­va­tv a­taḥ | ka­daṃ­bā­di­va­d i­ty u­kte sā­dha­ne prā­ha ka­śca­na |­| 3­6­8 |­|  prā­gu­tpa­tte­r a­nu­tpa­nne śa­bde ni­tya­tva­kā­ra­ṇaṃ | pra­ya­tnā­naṃ­ta­ro­ttha­tvaṃ nā­stī­ty e­ṣo '­vi­na­śva­raḥ |­| 3­6­9 |­|  śā­śva­ta­sya ca śa­bda­sya no­tpa­ttiḥ syā­t pra­ya­tna­taḥ | pra­tya­va­sthe­ty a­nu­tpa­ttyā jā­ti­r nyā­yā­ti­laṃ­gha­nā­t |­| 3­7­0 |­| 3­0­3u­tpa­nna­syai­va śa­bda­sya ta­thā­bhā­va­pra­si­ddhi­taḥ | prā­gu­tpa­tte­r na śa­bdo stī­ty u­pā­laṃ­bhaḥ ki­mā­śra­yaḥ |­| 3­7­1 |­|  sa­ta e­va tu śa­bda­sya pra­ya­tnā­naṃ­ta­ro­ttha­tā | kā­ra­ṇaṃ na­śva­ra­tve sti ta­nni­ṣe­dha­s ta­taḥ ka­tha­m |­| 3­7­2 |­|  u­tpa­tteḥ pū­rvaṃ kā­ra­ṇā­bhā­va­to yā pra­tya­va­sthi­tiḥ pa­ra­syā­nu­tpa­tti­sa­mā jā­ti­r u­ktā bha­ve­t | "­prā­gu­tpa­tteḥ kā­ra­ṇā­bhā­vā­d a­nu­tpa­tti­sa­ma i­ti va­ca­nā­t | ta­d ya­thā­–­vi­na­śva­raḥ śa­bdaḥ pu­ru­ṣa­pra­ya­tno­dbha­vā­t ka­daṃ­bā­di­va­d i- 0­5ty u­kte sā­dha­ne sa­ti pa­ra e­vaṃ bra­vī­ti prā­gu­tpa­tte­r a­nu­tpa­nne śa­bda­vi­na­śva­ra­tva­sya kā­ra­ṇaṃ ya­t pra­ya­tnā­naṃ­ta­rī­ya­ka­tvaṃ ta­n nā­sti ta­to ya­m a­vi­na­śva­raḥ­, śā­śva­ta­sya ca śa­bda­sya na pra­ya­tnā­naṃ­ta­raṃ ja­nme­ti se­ya­m a­nu­tpa­ttyā pra­tya­va­sthā dū­ṣa­ṇā­bhā­so nyā­yā­ti­laṃ­gha­nā­t | u­tpa­nna­syai­va hi śa­bda­dha­rmi­ṇaḥ pra­ya­tnā­naṃ­ta­rī­ya­ka­tva­m u­tpa­tti­dha­rma­ka­tvaṃ vā bha­va­ti­, nā­nu­tpa­nna­sya prā­gu­tpa­tteḥ śa­bda­sya cā­sa­ttve ki­m ā­śra­yo ya­m u­pā­laṃ­bhaḥ | na hy a­ya­m a­nu­tpa­ttau sa­nn e­va śa­bda i­ti vā pra­ya­tnā­naṃ­ta­rī­ya­ka i­ti vā a­ni­tya i­ti vā vya­pa­de­śaṃ śa­kyaḥ | śa­bde tu si­ddha­m e­va pra­ya­tnā­naṃ­ta­rī­ya- 1­0ka­tvaṃ kā­ra­ṇaṃ na­śva­ra­tve sā­dhye | ta­taḥ ka­tha­m a­sya pra­ti­ṣe­dhaḥ kiṃ vā­yaṃ he­tu­r jñā­pa­ko na pu­naḥ kā­ra­ko­, jñā­pa­ke ca kā­ra­ka­va­tpra­tya­va­sthā­na­m a­saṃ­ba­ddha­m e­va | jñā­pa­ka­syā­pi kiṃ­ci­t ku­rva­taḥ kā­ra­ka­tva­m e­ve­ti ce­t na­, kri­yā­he­to­r e­va kā­ra­ka­tvo­pa­pa­tte­r a­syā­nu­tpa­nne sti he­to­r jñā­pa­ka­tvā­t | kā­ra­ka­tā hi va­stū­tpā­da­ya­ti jñā­pa­ka­s tū­tpa­nnaṃ va­stu jñā­pa- ya­tī­ty a­sti vi­śe­ṣaḥ | kā­ra­ka­vi­śe­ṣe vā jñā­pa­ke kā­ra­ka­sā­mā­nya­va­tpra­tya­va­sthā­na­m a­yu­ktaṃ | kiṃ ca­–­prā­gu­tpa­tte­r a- pra­ya­tnā­naṃ­ta­rī­ya­ko a­nu­tpa­tti­dha­rma­ko vā śa­bda i­ti bru­vā­ṇaḥ śa­bda­m a­bhyu­pai­ti nā­sa­to pra­ya­tnā­naṃ­ta­rī­ya­ka­tvā­di- 1­5dha­rma i­ti ta­ttva­sya vi­śe­ṣa­ṇa­m a­na­rtha­kaṃ prā­gu­tpa­ttau i­ti | a­pa­re tu prā­huḥ­, prā­gu­tpa­tteḥ kā­ra­ṇā­bhā­vā­d i­ty u­kte a­rthā­pa­tti­sa­mai­ve­ya­m i­ti prā­gu­tpa­tteḥ pra­ya­tnā­naṃ­ta­rī­ya­ka­tva­syā­bhā­vā­d a­pra­ya­tnā­naṃ­ta­rī­ya­ka­tvā­c ca i­ti kṛ­te sa­tpra­tyu­tta­raṃ brū­te | nā­yaṃ ni­ya­mo a­pra­ya­tnā­naṃ­ta­rī­ya­ka­tvaṃ ni­tya­m i­ti tu­, na hi ta­sya ga­tiḥ kiṃ­ci­n ni­tya­m ā­kā­śā­dy e­va­, ke­ṣāṃ­ci­d a­ni­tyaṃ vi­dyu­dā­di­, kiṃ­ci­d a­sa­d e­vā­kā­śa­pu­ṣpā­dī­ti | e­ta­t tu na pa­śya­n yu­kta­m i­ti pa­śyā­maḥ | ka­tha­m i­ti­? ya­t tā­va­d a­sa­t ta­d a­pra­ya­tnā­naṃ­ta­rī­ya­ka­tvaṃ vya­ja­nma­vi­śe­ṣa­ṇa­tvā­t | ya­syā­pra­ya­tnā­naṃ­ta­raṃ ja­nma ta­d a­pra­ya­tnā­naṃ­ta­rī­ya­kaṃ na 2­0cā­bhā­vo vi­dya­te a­to na ta­sya ja­nma ya­c cā­sa­t kiṃ ta­sya vi­śe­ṣya­m a­sti | e­te­na ni­tyaṃ pra­yu­ktaṃ­, na hi ni­tya­m a­pra­ya­tnā­naṃ­ta­rī­ya­ka­m i­ti yu­ktaṃ va­ktuṃ­, ta­sya ja­nmā­bhā­vā­d i­ti jā­ti­la­kṣa­ṇā­bhā­vā­n ne­ya­m a­nu­tpa­tti­sa­mā jā­ti­r i- ti ce­t nā­nu­tpa­tte­r a­he­tu­bhiḥ sā­dha­rmyā­t yo nu­tpa­nna­.­.­.­.­.­.­.­.­bhi­s ta­d ya­thā­nu­tpa­nnā­s taṃ­ta­vo na pa­ṭa­sya kā­ra­ṇa­m i­ti |­|  sā­mā­nye gha­ṭa­yo­s tu­lya aiṃ­dri­ya­tve vya­va­sthi­te | ni­tyā­ni­tya­tva­sā­dha­rmyā­t saṃ­śa­ye­na sa­mā ma­tā |­| 3­7­3 |­|  ta­trai­va sā­dha­ne pro­kte saṃ­śa­ye­na sva­yaṃ pa­raḥ | pra­tya­va­sthā­na­m ā­dha­tte pa­śya­n sa­dbhū­ta­dū­ṣa­ṇa­m |­| 3­7­4 |­|  2­5pra­ya­tnā­naṃ­ta­ro­tthe pi śa­bde sā­dha­rmya­m aiṃ­dri­ye | sā­mā­nye­nā­sti ni­tye­na gha­ṭe­na ca vi­nā­śi­nā |­| 3­7­5 |­|  tā­dṛ­śe­ne­ti saṃ­de­ho ni­tyā­ni­tya­tva­dha­rma­yoḥ | sa cā­yu­kto vi­śe­ṣe­ṇa śa­bdā­ni­tya­tva­si­ddhi­taḥ |­| 3­7­6 |­|  ya­thā puṃ­si vi­ni­rṇī­te śi­raḥ­saṃ­ya­ma­nā­di­nā | pu­ru­ṣa­sthā­ṇu­sā­dha­rmyā­d dha­rma­tvā­n nā­sti saṃ­śa­yaḥ |­| 3­7­7 |­|  ta­thā pra­ya­tna­ja­tve­nā­ni­tye śa­bde vi­ni­ści­te | gha­ṭa­sā­mā­nya­sā­dha­rmyā­d aiṃ­dri­ya­tvā­n na saṃ­śa­yaḥ |­| 3­7­8 |­|  saṃ­de­he­ty aṃ­ta­saṃ­de­haḥ sā­dha­rmya­syā­vi­nā­śa­taḥ | puṃ­si­tvā­di­ga­ta­sye­ti ni­rṇa­yaḥ kvā­spa­daṃ vra­je­t |­| 3­7­9 |­|  3­0na­nu cai­ṣā saṃ­śa­ya­sa­mā sā­dha­rmya­sa­mā­to na bhi­dya­te e­vo­dā­ha­ra­ṇa­sā­dha­rmyā­t ta­syā­pra­va­rta­nā­d i­ti na co­dyaṃ­, saṃ­śa­ya­sa­mā­no­bha­ya­sā­dha­rmyā­t pra­vṛ­tteḥ | sā­dha­rmya­sa­mā­yā e­ka­sā­dha­rmyā­d u­pa­de­śā­t | ta­to jā­tyaṃ­ta­ra­m e­va saṃ­śa­ya­sa­mā | ta­thā hi­–­ni­tyaḥ śa­bdaḥ pra­ya­tnā­naṃ­ta­rī­ya­ka­tvā­t gha­ṭa­va­d i­ti­, a­tra ca sā­dha­ne pra­yu­kte sa­ti pa­raḥ sva­yaṃ saṃ­śa­ye­na pra­tya­va­sthā­naṃ ka­ro­ti sa­dbhū­taṃ dū­ṣa­ṇa­m a­py a­sa­t­, pra­ya­tnā­nāṃ­ta­rī­ya­ke pi śa­bde sā­mā­nye­na sā­dha­rmya­gaiṃ­dri­ya­ka­tvaṃ 3­0­4ni­tye­nā­sti gha­ṭe­na vā­ni­tye­ne­ti saṃ­śa­yaḥ | śa­bde ni­tyā­ni­tya­tva­dha­rmā­dha­rma­yo­r i­ty e­ṣā saṃ­śa­ya­sa­mā jā­tiḥ | sā­mā­nya­gha­ṭa­yo­r aiṃ­dri­ya­ka­tve sā­mā­nye sthi­te ni­tyā­ni­tya­sā­dha­rmyā­n na pu­na­r e­ka­sā­dha­rmyā­t | sā­mā­nya­dṛ­ṣṭāṃ- ta­yo­r aiṃ­dri­ya­ka­tve sa­mā­ne ni­tyā­ni­tya­sā­dha­rmyā­t saṃ­śa­ya­sa­ma i­ti va­ca­nā­t | a­tra saṃ­śa­yo na yu­kto vi­śe­ṣe­ṇa śa­bdā­ni­tya­tva­si­ddheḥ | ta­thā hi­–­pu­ru­ṣe śi­raḥ­saṃ­ya­ma­nā­di­nā vi­śe­ṣe­ṇa ni­tya­tve sa­ti na 0­5pu­ru­ṣa­sthā­ṇu­sā­dha­rmyā­d ū­rddhva­tvā­t saṃ­śa­ya­s ta­thā pra­ya­tnā­naṃ­ta­rī­ya­ka­tve­na vi­śe­ṣe­ṇā­ni­tye śa­bde ni­ści­te sa­ti na gha­ṭa­sā­mā­nya­sā­dha­rmyā­d aiṃ­dri­ya­ka­tvā­t saṃ­śa­yaḥ a­tyaṃ­ta­saṃ­śa­yaḥ | sā­dha­rmya­syā­vi­nā­śi­tvā­t pu­ru­ṣa­sthā­ṇvā­di­ga­ta- sye­ti ni­rṇa­yaḥ kvā­spa­daṃ prā­pnu­yā­t | sā­dha­rmya­mā­trā­d dhi saṃ­śa­ye kva­ci­d vai­dha­rmya­da­rśa­nā­n ni­rṇa­yo yu­kto na pu­na­r vai­dha­rmyā­t sā­dha­rmya­vai­dha­rmyā­bhyāṃ vā saṃ­śa­ye ta­thā­tyaṃ­ta­saṃ­śa­yā­t | na cā­tyaṃ­ta­saṃ­śa­yo jyā­yā­n sā­mā­nyā­t saṃ­śa­yā­d vi­śe­ṣa­da­rśa­nā­t saṃ­śa­ya­ni­vṛ­tti­si­ddheḥ |­|  1­0a­thā­ni­tye­na ni­tye­na sā­dha­rmyā­d u­bha­ye­na yā | pra­kri­yā­yāḥ pra­si­ddhiḥ syā­t ta­taḥ pra­ka­ra­ṇe sa­mā |­| 3­8­0 |­|  u­bhā­bhyāṃ ni­tyā­ni­tyā­bhyāṃ sā­dha­rmyā­d yā pra­kri­yā­si­ddhi­s ta­taḥ pra­ka­ra­ṇa­sa­mā jā­ti­r a­va­se­yā­, "­u­bha­ya­sā­dha­rmyā­t pra­kri­yā­si­ddheḥ pra­ka­ra­ṇa­sa­mā­" i­ti va­ca­nā­t |­|  ki­m u­dā­ha­ra­ṇa­m e­ta­syā i­ty ā­ha­;­ — ta­trā­ni­tye­na sā­dha­rmyā­n niḥ­pra­ya­tno­dbha­va­tva­taḥ | śa­bda­syā­ni­tya­tāṃ ka­ści­t sā­dha­ye­d a­pa­raḥ pu­naḥ |­| 3­8­1 |­|  1­5ta­sya ni­tye­na go­tvā­di­sā­mā­nye­na hi ni­tya­tā | ta­taḥ pa­kṣe vi­pa­kṣe ca sa­mā­nā pra­kri­yā sthi­tā |­| 3­8­2 |­|  ta­tra hi pra­ka­ra­ṇa­sa­mā­yāṃ jā­tau ka­ści­d a­ni­tyaḥ śa­bdaḥ pra­ya­tnā­nāṃ­ta­rī­ya­ka­tvā­d gha­ṭa­va­d i­ty a­ni­tya­sā­dha­rmyā­t pu­ru­ṣa­pra­ya­tno­dbha­va­tvā­c cha­bda­syā­ni­tya­tvaṃ sā­dha­ya­ti | pa­raḥ pu­na­r go­tvā­di­nā sā­mā­nye­na sā­dha­rmyā­t ta­sya ni­tya­tāṃ sā­dha­ye­t | ta­taḥ pa­kṣe vi­pa­kṣe ca pra­kri­yā sa­mā­ne­ty u­bha­ya­pa­kṣa­pa­ri­gra­he­ṇa vā­di­pra­ti­vā­di­no­r ni­tya­tvā­ni­tya­tve sā­dha­ya­taḥ | sā­dha­rmya­sa­mā­yāṃ saṃ­śa­ya­sa­mā­yāṃ ca nai­va­m i­ti tā­bhyāṃ bhi­nne­yaṃ pra­ka­ra­ṇa­sa­mā jā­tiḥ |­|  2­0ka­tha­m ī­dṛ­śaṃ pra­tya­va­sthā­na­m a­yu­kta­m i­ty ā­ha­;­ — pra­kri­yāṃ­ta­ni­vṛ­ttyā ca pra­tya­va­sthā­na­m ī­dṛ­śaṃ | vi­pa­kṣe pra­kri­yā­si­ddhau na yu­ktaṃ ta­dvi­ro­dha­taḥ |­| 3­8­3 |­|  pra­ti­pa­kṣo­pa­pa­ttau hi pra­ti­ṣe­dho na yu­jya­te | pra­ti­ṣe­dho­pa­pa­ttau ca pra­ti­pa­kṣa­kṛ­ti­r dhru­va­m |­| 3­8­4 |­|  ta­ttvā­va­dhā­ra­ṇe cai­ta­tsi­ddhaṃ pra­ka­ra­ṇaṃ bha­ve­t | ta­da­bhā­ve­na ta­tsi­ddhi­r ye­ne­yaṃ pra­tya­va­sthi­tiḥ |­| 3­8­5 |­|  pra­kri­yāṃ­ta­ni­vṛ­ttyā pra­tya­va­sthā­na­m ī­dṛ­śa­m a­yu­ktaṃ­, vi­pa­kṣe pra­kri­yā­si­ddhau ta­yo­r vi­ro­dhā­t | pra­ti­pa­kṣa­pra­kri­yā- 2­5si­ddhau hi pra­ti­ṣe­dho vi­ru­dhya­te­, pra­ti­ṣe­dho­pa­pa­ttau ca pra­ti­pa­kṣa­pra­kri­yā­si­ddhi­r vyā­ha­nya­te i­ti vi­ru­ddha­s ta­yo­r e­va sāṃ­bha­vī | kiṃ ca­, ta­ttvā­va­dhā­ra­ṇe sa­ty e­vai­ta­tpra­ka­ra­ṇaṃ si­ddhaṃ bha­ve­n nā­nya­thā | na cā­tra ta­ttvā­va­dhā­ra­ṇaṃ ta­to '­si­ddhaṃ pra­ka­ra­ṇaṃ­, ta­da­si­ddhau ca nai­ve­yaṃ pra­tya­va­sthi­tiḥ saṃ­bha­va­ti |­|  kā pu­na­r a­he­tu­sa­mā jā­ti­r i­ty ā­ha­;­ — trai­kā­lyā­nu­pa­pa­tte­s tu he­toḥ sā­dhyā­rtha­sā­dha­ne | syā­d a­he­tu­sa­mā jā­tiḥ pra­yu­kte sā­dha­ne kva­ci­t |­| 3­8­6 |­|  3­0pū­rvaṃ vā sā­dha­naṃ sā­dhyā­d u­tta­raṃ vā sa­hā­pi vā | pū­rvaṃ tā­va­d a­sa­ty a­rthe ka­sya sā­dha­na­m i­ṣya­te |­| 3­8­7 |­|  pa­ścā­c ce­t kiṃ na ta­tsā­dhyaṃ sā­dha­ne '­sa­ti ka­thya­tāṃ | yu­ga­pa­dvā­ci ci­tsā­dhya­sā­dha­na­tvaṃ na yu­jya­te |­| 3­8­8 |­|  sva­taṃ­tra­yo­s ta­thā­bhā­vā­si­ddhe­r vi­ndhya­hi­mā­dri­va­t | ta­thā cā­he­tu­nā he­tu­r na ka­thaṃ­ci­d vi­śi­ṣya­te |­| 3­8­9 |­| 3­0­5i­ty a­he­tu­sa­ma­tve­na pra­tya­va­sthā­pya yu­kti­tā | he­toḥ pra­tya­kṣa­taḥ si­ddheḥ kā­ra­ka­sya gha­ṭā­di­ṣu |­| 3­9­0 |­|  kā­rye­ṣu kuṃ­bha­kā­ra­sya ta­nni­vṛ­tte­s ta­to gra­hā­t | jñā­pa­ka­sya ca dhū­mā­de­r a­gryā­dau jña­pti­kā­ri­ṇaḥ |­| 3­9­1 |­|  sva­jñe­ye pa­ra­saṃ­tā­ne vā­gā­de­r a­pi ni­śca­yā­t | trai­kā­lyā­nu­pa­pa­tte­ś ca pra­ti­ṣe­dhe kva­ci­t ta­thā |­| 3­9­2 |­|  sa­mā na kā­ryā­sau pra­ti­ṣe­dha­.­.­.­.­.­.­vi­dbhiḥ­, ka­thaṃ pu­na­s trai­kā­lyā si­ddhi­r he­to­r a­he­tu­sa­mā jā­ti­r a­bhi­dhī­ya­te ? a­he­tu- 0­5sā­mā­nyā­pra­tya­va­sthā­nā­t | ya­thā hy a­he­tuḥ sā­dhya­syā­sā­dha­ka­s ta­thā he­tu­r a­pi tri­kā­la­tve­nā­pra­si­ddha i­ti spa­ṣṭa- tvā­d a­he­tu­sa­mā jā­te­r la­kṣa­ṇo­dā­ha­ra­ṇa­pra­ti­vi­dhā­nā­nā­m a­laṃ vyā­khyā­ne­na |­|  pra­ya­tnā­naṃ­ta­ro­ttha­tvā­d dhe­toḥ pa­kṣe pra­sā­dhi­te | pra­ti­pa­kṣa­pra­si­ddhya­rtha­m a­rthā­pa­ttyā vi­dhī­ya­te |­| 3­9­3 |­|  yā pra­tya­va­sthi­tiḥ sā­tra ma­tā jā­ti­vi­dāṃ­va­raiḥ | a­rthā­pa­ttiḥ sa­mai­vo­ktā sā­dha­nā­pra­ti­ve­di­nī |­| 3­9­4 |­|  ya­di pra­ya­tna­ja­tve­na śa­bda­syā­ni­tya­tā­bha­va­t | ta­dā­rthā­pa­tti­to ni­tya­sā­dha­rmyā­d a­stu ni­tya­tā |­| 3­9­5 |­|  1­0ya­thai­vā­spa­rśa­na­tvā­de­r ni­tye dṛ­ṣṭā ta­thā dhva­nau | i­ty a­tra vi­dya­mā­na­tvā­t sa­mā­dhā­na­sya ta­ttva­taḥ |­| 3­9­6 |­|  śa­bdo nā­stī­ti­.­.­.­.­.­.­pa­kṣe he­to­r a­saṃ­śa­ya­m | e­ṣa nā­stī­ti pa­kṣa­sya hā­ni­r a­rthā­t pra­tī­ya­te |­| 3­9­7 |­|  ya­yā ca pra­tya­va­sthā­na­m a­rthā­pa­ttyā vi­dhī­ya­te | nā­nai­kāṃ­ti­ka­tā dṛ­ṣṭā sa­ma­tvā­d u­bha­yo­r a­pi |­| 3­9­8 |­|  grā­.­.­.­.­.­dya­na­sya pā­taḥ syā­d i­ty u­kte­r thā­n na si­ddhya­ti | dra­vyā­tma­nā­ma­saṃ­pā­tā­bhā­vo '­rthā­pa­tti­to ya­thā |­| 3­9­9 |­|  ta­syāḥ sā­dhyā­vi­nā­bhā­va­śū­nya­tvaṃ ta­dva­d e­va hi | śa­bdā­ni­tya­tva­saṃ­si­ddhau nā­rthā­ni­tya­tva­sā­dha­naṃ |­| 4­0­0 |­|  1­5na hy a­rthā­pa­ttyā­nai­kāṃ­ti­kyā pra­ti­pa­kṣaḥ si­ddhya­ti ye­na pra­ya­tnā­naṃ­ta­rī­ya­ka­tvā­t śa­bda­syā­ni­tya­tve sā­dhi­te '­pi a­spa­rśa­va­ttvā­nya­thā­nu­pa­pa­ttyā ta­sya ni­tya­tvaṃ | si­ddhe tu su­khā­di­nā­nai­kāṃ­ti­kī ce­ya­m a­rthā­pa­tti­r a­to na pra­ti­pa­kṣa­sya si­ddhi­s ta­da­si­ddhau ca nā .­.­.­.­.­.­.­.­.­.­.­u­pa­pa­dya­te­, sa­rvā­pa­ttya­rthā­pa­tti­taḥ pra­ti­pa­kṣa­si­ddhe­r a­rthā­pa­tti­sa­ma i­ti va­ca­nā­t |­|  kā pu­na­r a­vi­śe­ṣa­sa­mā jā­ti­r i­ty ā­ha­;­ — 2­0kva­ci­d e­ka­sya dha­rma­sya gha­ṭa­nā­d u­ra­rī­kṛ­te | a­vi­śe­ṣo tra sa­dbhā­vā­gha­ṭa­nā­t sa­rva­va­stu­naḥ |­| 4­0­1 |­|  a­vi­śe­ṣaḥ pra­saṃ­gaḥ syā­d a­vi­śe­ṣa­sa­mā sphu­ṭaṃ | jā­ti­r e­vaṃ­vi­dhaṃ nyā­ya­prā­pta­do­ṣā­sa­mī­kṣa­ṇā­t |­| 4­0­2 |­|  e­ko dha­rmaḥ pra­ya­tnā­naṃ­ta­rī­ya­ka­tvaṃ ta­sya kva­ci­c cha­bda­gha­ṭa­yo­r gha­ṭa­nā­d a­vi­śe­ṣe sa­mā­na­tve sa­tya­ni­tya­tve vā­di­no­r u- ra­rī­kṛ­te pu­naḥ sa­dbhā­vaḥ sa­rva­sya sa­ttva­dha­rma­sya va­stu­ṣu gha­ṭa­nā­d a­vi­śe­ṣa­syā­ni­tya­tva­pra­saṃ­ja­na­m a­vi­śe­ṣa­sa­mā jā­tiḥ sphu­ṭaṃ­, e­vaṃ vi­dha­sya nyā­ya­prā­pta­sya do­ṣa­syā­sa­mī­kṣa­ṇā­t | e­ka­dha­rmo­pa­pa­tte­r a­vi­śe­ṣe sa­rvā­vi­śe­ṣa­pra­saṃ­gā­t sa­dbhā­vo- 2­5pa­pa­tte­r a­vi­śe­ṣaḥ sa­ma i­ty e­vaṃ­vi­dho hi pra­ti­ṣe­dhe­na nyā­ya­prā­ptaḥ |­|  ku­ta i­ty ā­ha­;­ — pra­ya­tnā­naṃ­ta­rī­ya­tva­dha­rma­syai­ka­sya saṃ­bha­vā­t | a­vi­śe­ṣe hy a­ni­tya­tve si­ddhe pi gha­ṭa­śa­bda­yoḥ |­| 4­0­3 |­|  na sa­rva­syā­vi­śe­ṣaḥ syā­t sa­ttva­dha­rmo­pa­pa­tti­taḥ | dha­rmāṃ­ta­ra­sya sa­dbhā­va­ni­mi­tta­sya ni­rī­kṣa­ṇā­t |­| 4­0­4 |­|  pra­ya­tnā­naṃ­ta­rī­ya­tve ni­mi­tta­sya ca da­rśa­nā­t | na sa­mo ya­m u­pa­nyā­saḥ pra­ti­bhā­tī­ti mu­cya­tā­m |­| 4­0­5 |­|  3­0sa­rvā­rthe­ṣv a­vi­śe­ṣa­sya pra­saṃ­gā­t pra­tya­va­sthi­tiḥ |  na hi ya­thā pra­ya­tnā­naṃ­ta­rī­ya­ka­tvaṃ sā­dha­na­dha­rmaḥ sā­dhya­m a­ni­tya­tvaṃ sā­dha­ya­ti śa­bde ta­thā sa­rva­va­stu­ni sa­ttvaṃ 3­0­6ya­taḥ sa­rva­syā­vi­śe­ṣaḥ syā­t sa­ttva­dha­rmo­pa­pa­tti­ta­yai­va dha­rmāṃ­ta­ra­syā­pi ni­tya­tva­syā­kā­śā­dau sa­dbhā­va­ni­mi­tta­sya da­rśa- nā­t pra­ya­tnā­naṃ­ta­rī­ya­ka­tva­ni­mi­tta­sya vā ni­tya­tva­sya gha­ṭā­dau da­rśa­nā­t | ta­to vi­ṣa­mo ya­m u­pa­nyā­saḥ i­ti tya­jya­tāṃ sa­rvā­rthe­ṣv a­vi­śe­ṣa­pra­saṃ­gā­t pra­tya­va­sthā­naṃ | ya­di tu sa­rve­ṣā­m a­rthā­nā­m a­ni­tya­tā sa­tva­syā­ni­mi­tta­m i­ṣya­te ta­dā­pi pra­tya­va­sthā­nā­d a­ni­tyāḥ sa­rve bhā­vāḥ sa­ttvā­d i­ti pa­kṣaḥ prā­pno­ti ta­tra ca pra­ti­jñā­rtha­vya­ti­ri­ktaṃ kvo­dā- 0­5ha­ra­ṇo he­tu­r a­stu | u­dā­ha­ra­ṇa­sā­dha­rmyā­t sā­dhya­sā­dha­na­tvaṃ he­tu­r i­ti sa­ma­rtha­nā­t | pa­kṣai­ka­de­śa­sya pra­dī­pa­jvā­lā- de­r u­dā­ha­ra­ṇa­tve sā­dhya­tva­vi­ro­dhaḥ sā­dhya­tve tū­dā­ha­ra­ṇaṃ vi­ru­dhya­te | na ca sa­rve­ṣāṃ sa­ttva­m a­ni­tya­tvaṃ sā­dha­ya­ti ni­tya­tve pi ke­ṣāṃ­ci­t sa­ttva­pra­tī­teḥ | saṃ­pra­ti si­ddhā­rthā vā sa­rve­ṣā­m a­ni­tya­tā­yā ka­thaṃ śa­bdā­ni­tya­tvaṃ pra­ti­ṣi­dhya­te sa­ttvai­r i­ti pa­rī­kṣya­tāṃ | so yaṃ sa­rva­syā­ni­tya­tvaṃ sā­dha­ye­n nai­va śa­bdā­ni­tya­tvaṃ pra­ti­ṣe­dha­tī­ti ka­thaṃ sva­sthaḥ ? |­|  kā­ra­ṇa­syo­pa­pa­tteḥ syā­d u­bha­yoḥ pa­kṣa­yo­r a­pi | u­pa­pa­tti­sa­mā jā­tiḥ pra­yu­kte sa­tya­sā­dha­ne |­| 4­0­6 |­|  1­0u­bha­yo­r a­pi pa­kṣa­yoḥ kā­ra­ṇa­syo­bha­yo­r u­pa­pa­ttiḥ pra­tye­yā u­bha­ya­kā­ra­ṇo­pa­pa­tti­sa­ma i­ti va­ca­nā­t |­|  e­ta­d u­dā­ha­ra­ṇa­m ā­ha­;­ — kā­ra­ṇaṃ ya­dy a­ni­tya­tve pra­ya­tno­ttha­tva­m i­ty a­yaṃ | śa­bdo '­ni­tya­s ta­dā ta­sya ni­tya­tve '­spa­rśa­nā­sti ta­t |­| 4­0­7 |­|  ta­to ni­tyo py a­sā­v a­stu na ni­tyaḥ ka­tha­m a­nya­thā |  ya­dy a­ni­tya­tvaṃ kā­ra­ṇaṃ pra­ya­tnāṃ­ta­rī­ka­tvaṃ śa­bda­syā­stī­ty a­ni­tyaḥ śa­bda­s ta­dā ni­tya­tve pi ta­sya kā­ra­ṇa­m a­spa­rśa­tva- 1­5m u­pa­pa­dya­te | ta­to ni­tyo py a­stu ka­tha­m a­ni­tyo nya­thā syā­d i­ty u­bha­ya­sya ni­tya­tva­syā­ni­tya­tva­sya ca kā­ra­ṇo­pa­pa­ttyā pra­tya­va­sthā­na­m u­pa­pa­tti­sa­mo dū­ṣa­ṇā­bhā­saḥ |­|  i­ty e­ṣa hi na­puṃ­sko tra pra­ti­ṣe­dhaḥ ka­thaṃ­ca­na | kā­ra­ṇa­syā­bhya­nu­jñā­di yā­dṛ­śaṃ bru­va­tā sva­yaṃ |­| 4­0­8 |­|  śa­bdā­ni­tya­tva­si­ddhi­ś co­pa­pa­tte­r a­vi­gā­na­taḥ | vyā­ghā­ta­s tu dva­yo­s tu­lyaḥ sa­pa­kṣa­pra­ti­pa­kṣa­yoḥ |­| 4­0­9 |­|  sā­dha­nā­d i­ti nai­vā­sau ta­yo­r e­ka­sya sā­dha­kaḥ | e­vaṃ hy e­ṣa na yu­kto tra pra­ti­ṣe­dhaḥ ka­thaṃ ma­yi |­| 4­1­0 |­|  2­0kā­ra­ṇa­syā­bhya­nu­jñā­nā­t u­bha­ya­kā­ra­ṇo­pa­pa­tte­r i­ti bru­va­tā sva­ya­m e­va kha­tve ni­tya­kā­ra­ṇaṃ pra­ya­tnā­naṃ­ta­rī­ya­ka­tvaṃ tā­va­d a­bhya­nu­jñā­ta­m a­ne­nā­bhya­nu­jñā­nā­n nā­nu­pa­pa­nna­s ta­tpra­ti­ṣe­dhaḥ | śa­bdā­ni­tya­tva­si­ddhā­yā u­pa­pa­tte­r a­vi­vā­dā­t | ya­di pu­na­r ni­tya­tva­kā­ra­ṇo­pa­pa­ttau sa­tyā­m a­ni­tya­tva­kā­ra­ṇo­pa­pa­tte­r vyā­ghā­tā­d a­ni­tya­tvā­d a­si­ddhe­r yu­ktaḥ pra­ti­ṣe­dha i­ti ma­ti- s ta­dā­sty a­ni­tya­tva­kā­ra­ṇo­pa­pa­ttau sa­tyāṃ ni­tya­tva­kā­ra­ṇo­pa­pa­tti­r a­pi vyā­ghā­tā­n na ni­tya­tva­si­ddhi­r a­pī­ti ni­tya­tvā- ni­tya­tva­yo­r e­ka­ta­ra­syā­pi na sā­dha­ka­s tu­lya­tvā­d u­bha­yo­r vyā­ghā­ta­sya |­|  2­5kā pu­na­r u­pa­la­bdhi­sa­mā jā­ti­r i­ty ā­ha­;­ — sā­dhya­dha­rma­ni­mi­tta­syā­bhā­ve py u­kta­sya ya­t pu­naḥ | sā­dhya­dha­rmo­pa­la­bdhyā syā­t pra­tya­va­sthā­na­mā­tra­ka­m |­| 4­1­1 |­|  so­pa­la­bdhi­sa­mā jā­ti­r ya­thā śvā­sā­di­bhaṃ­ga­je | śa­bde sty a­ni­tya­tā ya­tna­ja­tvā­bhā­ve py a­sā­v i­ti |­| 4­1­2 |­|  sā­dhya­dha­rma­s tā­va­d a­ni­tya­tvaṃ ta­sya ni­mi­tta­kā­ra­ṇaṃ pra­ya­tnā­naṃ­ta­rī­ya­ka­tvaṃ jñā­pa­kaṃ ta­syo­kta­sya vā­di­nā kva­ci­d a- bhā­ve pi pu­naḥ sā­dhya­dha­rma­syo­pa­la­bdhyā ya­t pra­tya­va­sthā­na­mā­tra­kaṃ so­pa­la­bdhi­sa­mā jā­ti­r vi­jñe­yā­, "­ni­rdi­ṣṭa­kā­ra­ṇā- 3­0bhā­ve py u­pa­laṃ­bhā­d u­pa­la­bdhi­sa­ma­" i­ti va­ca­nā­t | ta­d ya­thā­–­śvā­sā­di­bhaṃ­ga­je śa­bde pra­ya­tnā­naṃ­ta­rī­ya­ka­tvā­bhā­ve py a- ni­tya­tva­m a­sti sā­dhya­dha­rmo sā­v i­ti |­| 3­0­7sa cā­yaṃ pra­ti­ṣe­dho na yu­kta i­ty ā­ha­;­ — kā­ra­ṇāṃ­ta­ra­to py a­tra sā­dhya­dha­rma­sya si­ddhi­taḥ | na yu­ktaḥ pra­ti­ṣe­dho '­yaṃ kā­ra­ṇā­ni­ya­mo­kti­taḥ |­| 4­1­3 |­|  pra­ya­tnā­naṃ­ta­rī­ya­ka­tvā­t kā­ra­ṇā­d a­nya­du­tpa­tti­dha­rma­ka­tvā­di­kā­ra­ṇāṃ­ta­ra­m a­ni­tya­tva­sya sā­dha­rmya­sya­, ta­to pi si­ddhi­r na yu­ktaḥ pra­ti­ṣe­dho yaṃ ta­tra kā­ra­ṇā­ni­ya­ma­va­ca­nā­t | nā­bhi­jñā­pa­ka­m aṃ­ta­re­ṇa jñā­pyaṃ na bha­va­tī­ti ni­ya­mo sti­, sā­dhyā- 0­5bhā­ve sā­dha­na­syā­ni­ya­ma­vya­va­sthi­teḥ i­ti |­|  ni­ṣe­dhyā­nu­pa­la­bdhe­ś cā­nu­pa­la­bdheḥ pra­sā­dha­ne | a­bhā­va­sya vi­pa­ryā­sā­d u­pa­pa­ttiḥ pra­kī­rti­tā |­| 4­1­4 |­|  pra­stu­tā­rtha­vi­ghā­tā­yā­nu­pa­la­bdhi­sa­mā­na­ghaiḥ |  ka­ści­d ā­ha­, na prā­gu­ccā­ra­ṇā­d vi­dya­mā­na­sya śa­bda­syā­nu­pa­la­bdhiḥ sa­dā­va­ra­ṇa­ś cā­nu­pa­la­bdhe­r u­tpa­tteḥ prā­ggha­ṭā­de­r i­va | ya­sya tu da­rśa­nā­t prā­gvi­dya­mā­na­syā­nu­pa­la­bdhi­s ta­sya nā­va­ra­ṇā­dya­nu­pa­la­bdhiḥ ya­thā bhū­myā­vṛ­tta­syo­da­kā­de­r nā­va­ra­ṇā- 1­0dya­nu­pa­la­bdhi­ś ca śra­va­ṇā­t prā­k śa­bda­sya | ta­smā­n na vi­dya­mā­na­syā­nu­pa­la­bdhi­r i­ty a­vi­dya­mā­naḥ śa­bda­śra­va­ṇā­t pū­rva- m a­nu­pa­la­bdhi­r i­ti ni­ṣe­dha­sya śa­bda­syā­nu­pa­la­bdhi­r yā ta­syā­ś cā­nu­pa­la­bdhe­r a­bhā­va­sya sā­dha­ne kṛ­te sa­ti vi­pa­ryā­sā­d a- bhā­ve '­syo­pa­pa­tti­r a­nu­pa­la­bdhi­sa­mā jā­tiḥ pra­kī­rti­tā­na­dhaiḥ­, pra­stu­tā­rthā­vi­dhā­tā­ya ta­syāḥ pra­yo­gā­t | ta­d u­ktaṃ | "­ta­da­nu­pa­la­bdhe­r a­nu­pa­laṃ­bhā­d a­bhā­va­si­ddhau vi­pa­rī­to­pa­pa­tte­r a­nu­pa­la­bdhi­sa­ma­" i­ti |­|  ka­tha­m i­ti ślo­kai­r u­pa­da­rśa­ya­ti­;­ — 1­5ya­thā na vi­dya­mā­na­sya śa­bda­sya prā­gu­dī­ra­ṇā­t | a­śru­tiḥ syā­t ta­dā­vṛ­ttyā vā dṛ­ṣṭe­r i­ti bhā­ṣi­te |­| 4­1­5 |­|  ka­ści­d ā­va­ra­ṇā­dī­nā­m a­dṛ­ṣṭe­r a­py a­dṛ­ṣṭi­taḥ | śi­vaṃ mā bhū­t ta­taḥ śa­bde sa­tye vā śra­va­ṇā­t ta­dā |­| 4­1­6 |­|  vṛ­tyā sva­bhā­va­saṃ­si­ddhe­r a­bhā­vā­d i­ti ja­lpa­ti |­|  |­|  ta­d ī­dṛ­śaṃ pra­tya­va­sthā­na­m a­saṃ­ga­ta­m i­ty ā­ve­da­ya­ti­;­ — ta­da­saṃ­baṃ­dha­m e­vā­syā­nu­pa­la­bdheḥ sva­yaṃ sa­dā­– | nu­pa­la­bdhi­sva­bhā­vo no­pa­la­bdhi­vi­ṣa­ya­tva­taḥ |­| 4­1­7 |­|  2­0nai­vo­pa­la­bdhya­bhā­ve­nā­bhā­vo ya­smā­t pra­si­ddhya­ti | vi­pa­rī­to­pa­pa­tti­ś ca nā­spa­daṃ pra­ti­pa­dya­te |­| 4­1­8 |­|  śa­bda­syā­va­ra­ṇā­dī­ni prā­gu­ccā­ra­ṇa­to na vai | sa­rva­tro­pa­la­bhe haṃ­ta i­ty ā­bā­la­m a­nā­ku­la­m |­| 4­1­9 |­|  ta­ta­ś cā­va­ra­ṇā­dī­nā­m a­dṛ­ṣṭe­r a­py a­dṛ­ṣṭi­taḥ | si­ddhya­ty a­bhā­va i­ty e­ṣa no­pā­laṃ­bhaḥ pra­mā­nvi­taḥ |­| 4­2­0 |­|  nā­vi­dya­mā­na­sya śa­bda­sya prā­gu­ccā­ra­ṇā­dya­nu­pa­la­bdhe­r i­ty u­pa­ma­ste ya­t ka­sya­ci­t pra­tya­va­sthā­naṃ ta­dā­va­ra­ṇā­dī­nā­m a­nu- pa­la­bdhe­r a­py a­nu­pa­laṃ­bhā­t | sai­vā­va­ra­ṇā­dya­nu­pa­la­bdhi­r mā bhū­t ta­taḥ śa­bda­sya prā­gu­ccā­ra­ṇā­t sa­ta e­vā­śra­va­ṇaṃ ta­dā- 2­5va­ra­ṇā­dya­bhā­va­si­ddhe­r a­bhā­vā­d ā­va­ra­ṇā­di­sa­dbhā­vā­d i­ti saṃ­baṃ­dha­m e­vā­nu­pa­la­bdheḥ sa­rva­dā sva­ya­m e­vā­nu­pa­laṃ­bha­sva­bhā­va­tvā- d u­pa­la­bdhi­vi­ṣa­ya­tvā­t | ya­thai­va hy u­pa­la­bdhi­r vi­ṣa­ya­s ta­thā­nu­pa­la­bdhi­r a­pi | ka­tha­m a­nya­thā­sti me gha­ṭo­pa­la­bdhi­r nā­sti me gha­ṭo­pa­la­bdhi­r i­ti saṃ­ve­da­na­m u­pa­pa­dya­te ya­ta­ś cai­va­m ā­va­ra­ṇā­dya­nu­pa­la­bdhi­r a­nu­pa­laṃ­bhā­n nai­vā­bhā­vaḥ si­ddhya­ti ta­da­si­ddhau ca vi­pa­rī­ta­syā­va­ra­ṇā­di­sa­dbhā­va­syo­pa­pa­tti­ś ca nā­spa­daṃ pra­ti­pa­dya­te | ya­ta­ś ca prā­gu­ccā­ra­ṇā­c cha­bda­syā­va­ra­ṇā­dī­ni so haṃ nai­vo­pa­la­bhe­, ta­da­nu­pa­la­bdhi­m u­pa­la­bhe sa­rva­tre­ty ā­bā­la­m a­nā­ku­laṃ saṃ­ve­da­na­m a­sti | ta­smā­d ā­va­ra­ṇā­dī­nā­m a­dṛ- 3­0ṣṭi­r a­dṛ­ṣṭe­r naḥ si­ddhya­ty a­bhā­vaḥ i­ty a­ya­m u­pā­laṃ­bho na pra­mā­ṇā­nvi­taḥ­, sa­rva­tro­pa­laṃ­bhā­nu­pa­laṃ­bha­vya­va­sthi­tya­bhā­va­pra­saṃ­gā­t | ta­to nu­pa­la­bdhe­r a­pi sa­ma­yā­nu­pa­la­bdhyā pra­tya­va­sthā­na­m a­nu­pa­la­bdhi­ma­to dū­ṣa­ṇā­bhā­sa e­ve­ti pra­ti­pa­tta­vyaṃ |­|  kā pu­na­r a­ni­tya­sa­mā jā­ti­r i­ty ā­ha­;­ — kṛ­ta­ka­tvā­di­nā sā­myaṃ gha­ṭe­na ya­di sā­dha­ye­t | śa­bda­syā­ni­tya­tāṃ sa­rvaṃ va­stu ni­tyaṃ ta­dā na ki­m |­| 4­2­1 |­| 3­0­8a­ni­tye­na gha­ṭe­nā­sya sā­dha­rmyaṃ ga­ma­ye­t sva­yaṃ | sa­ttve­na sā­mya­mā­tra­sya vi­śe­ṣā­pra­ti­ve­da­nā­t |­| 4­2­2 |­|  i­ty a­ni­tye­na yā nā­ma pra­tya­va­sthā vi­dhī­ya­te | sā­trā­ni­tya­sa­mā jā­ti­r vi­jñe­yā nyā­ya­bā­dha­nā­t |­| 4­2­3 |­|  a­ni­tyaḥ śa­bdaḥ kṛ­ta­ka­tvā­d gha­ṭa­va­d i­ti pra­yu­kte sā­dha­ne ya­dā ka­ści­t pra­tya­va­ti­ṣṭha­te ya­di śa­bda­sya gha­ṭe­na sā­dha­rmyā­t kṛ­ta­ka­tvā­di­nā kṛ­tvā sā­dha­ye­d a­ni­tya­tvaṃ ta­dā sa­rvaṃ va­stu ni­tyaṃ kiṃ na ga­ma­ye­t ? sa­ttve­na kṛ­tvā 0­5sā­dha­rmyaṃ­, a­ni­tye­na­, gha­ṭe­na sā­dha­rmya­mā­tra­sya vi­śe­ṣā­pra­ve­dā­d i­ti | ta­d e­va­m a­ni­tya­sa­mā jā­ti­r vi­jñe­yā nyā­ye­na bā­dhya­mā­na­tvā­t | ta­d u­ktaṃ | "­sā­dha­rmyā­t tu­lya­dha­rmo­pa­pa­tteḥ sa­rvā­ni­tya­tva­pra­saṃ­gā­d a­ni­tya­sa­mā­" i­ti |­|  e­ta­c ca sa­rva­m a­sa­maṃ­ja­sa­m i­ty ā­ha­;­ — ni­ṣe­dha­sya ta­tho­kta­syā­si­ddhi­prā­pteḥ sa­ma­tva­taḥ | pa­kṣe­ṇā­si­ddhi­m ā­pte­ne­ty a­śe­ṣa­m a­sa­maṃ­ja­saṃ |­| 4­2­4 |­|  pa­kṣa­sya hi ni­ṣe­dha­sya pra­ti­pa­kṣo bhi­la­pya­te | ni­ṣe­dho dhī­dha­nai­r a­tra ta­syai­va vi­ni­va­rta­kaḥ |­| 4­2­5 |­|  1­0pra­ti­jñā­nā­di­yo­ga­s tu ta­yoḥ sā­dha­rmya­m i­ṣya­te | sa­rva­trā­saṃ­bha­vā­t te­na vi­nā pa­kṣa­vi­pa­kṣa­yoḥ |­| 4­2­6 |­|  ta­to si­ddhi­r ya­thā pa­kṣe vi­pa­kṣe pi ta­thā­stu sā | no ce­d a­ni­tya­tā śa­bde gha­ṭa­va­n nā­khi­lā­rtha­gā |­| 4­2­7 |­|  dṛ­ṣṭāṃ­te pi ca yo dha­rmaḥ sā­dhya­sā­dha­na­bhā­va­taḥ | pra­jñā­ya­te sa e­vā­tra he­tu­r u­kto rtha­sā­dha­naḥ |­| 4­2­8 |­|  ta­sya ke­na­ci­d a­rthe­na sa­mā­na­tvā­t sa­dha­rma­tā | ke­na­ci­t tu vi­śe­ṣā­t syā­d vai­dha­rmya­m i­ti ni­śca­yaḥ |­| 4­2­9 |­|  he­tu­r vi­śi­ṣṭa­sā­dha­rmyaṃ na tu sā­dha­rmya­mā­tra­kaṃ | sā­dhya­sā­dha­na­sā­ma­rthya­bhā­ga­yaṃ na ca sa­rva­gaḥ |­| 4­3­0 |­|  1­5sa­ttve­na ca sa­dha­rma­tvā­t sa­rva­syā­ni­tya­te­ra­ṇe | do­ṣaḥ pū­rvo­di­to vā­cyaḥ sā­vi­śe­ṣaḥ sa­mā­śra­yaḥ |­| 4­3­1 |­|  te­na pra­kā­re­ṇo­kto yo ni­ṣe­dha­s ta­syā­py a­si­ddhi­pra­sa­kte­r a­sa­maṃ­ja­sa­ma­śe­ṣaṃ syā­d i­ty a­ni­tya­sa­ma­vā­di­naḥ | ku­ta i­ti ce­t­, pa­kṣe­ṇā­si­ddhiṃ prā­pte­na sa­mā­na­tvā­t pra­ti­ṣe­dha­sye­ti | ni­ṣe­dho hy a­tra pa­kṣaḥ pra­ti­ṣe­dha­s ta­sya pra­ti­pa­kṣaḥ ka­thya­te dhī­ma­dbhiḥ pra­ti­pa­kṣa i­ti pra­si­ddhiḥ­, ta­yo­ś ca pa­kṣa­pra­ti­pa­kṣa­yoḥ sā­dha­rmyaṃ pra­ti­jñā­di­bhi­r yo­ga i­ṣya­te te­na vi­nā ta­yoḥ sa­rva­trā­saṃ­bha­vā­t | ta­taḥ pra­ti­jñā­di­yo­gā­d ya­thā pa­kṣa­syā­si­ddhi­s ta­thā pra­ti­pa­kṣa­syā­py a­stu | a­tha sa­ty a­pi 2­0sā­dha­rmye pa­kṣa­pra­ti­pa­kṣa­yoḥ pa­kṣa­syai­vā­si­ddhi­r na pra­ti­pa­kṣa­sye­ti ma­nya­te ta­rhi gha­ṭe­na sā­dha­rmyā­t kṛ­ta­ka­tvā­deḥ śa­bda- syā­ni­tya­tā­stu | sa­ka­lā­rtha­ga­tvaṃ ni­tya­tā te­na sā­dha­rmya­mā­trā­t mā bhū­d i­ti sa­maṃ­ja­saṃ | a­pi ca­, dṛ­ṣṭāṃ­te gha­ṭā­dau yo dha­rmaḥ sā­dhya­sā­dha­na­bhā­ve­na pra­jñā­ya­te kṛ­ta­ka­tvā­diḥ sa e­vā­tra si­ddhi­he­tuḥ sā­dhya­sā­dha­no bhi­hi- ta­s ta­sya ca ke­na­ci­d a­rthe­na sa­pa­kṣe­ṇa sa­mā­na­tvā­t sā­dha­rmyaṃ ke­na­ci­d vi­pa­kṣe­ṇā­sa­mā­na­tvā­d vai­dha­rmya­m i­ti ni­śca­yo nyā­ya­vi­dāṃ | ta­to vi­śi­ṣṭa­sā­dha­rmya­m e­va he­tuḥ sā­dhya­sā­dha­na­sā­ma­rthya­bhā­k | sa ca na sa­rvā­rthe­ṣv a­ni­tya­tve 2­5sā­dhye saṃ­bha­va­tī­ti na sa­rva­ga­taḥ | sa­rve bhā­vāḥ kṣa­ṇi­kāḥ sa­ttvā­d i­ti saṃ­bha­va­ty e­ve­ti ce­t na­, a­nva­yā- saṃ­bha­vā­d vya­ti­re­kā­ni­śca­yā­t | kiṃ ca­, na sa­ttve­na sā­dha­rmyā­t sa­rva­sya pa­dā­rtha­syā­ni­tya­tva­sā­dha­ne sa­rvo a­vi­śe­ṣa- sa­mā­śra­yo do­ṣaḥ pū­rvo­di­to vā­cyaḥ | sa­rva­syā­ni­tya­tvaṃ sā­dha­ya­nn e­va śa­bda­syā­ni­tya­tvaṃ pra­ti­ṣe­dha­tī­ti ka­thaṃ sva­stha i­tyā­diḥ | ta­n ne­ya­m a­ni­tya­sa­mā jā­ti­r a­vi­śe­ṣa­sa­mā­to bhi­dya­mā­nā­pi ka­thaṃ­ci­d u­pa­pa­tti­ma­tī­ti |­|  a­ni­tyaḥ śa­bda i­ty u­kte ni­tya­tva­pra­tya­va­sthi­tiḥ | jā­ti­r ni­tya­sa­mā va­ktu­r a­jñā­nā­t saṃ­pra­va­rta­te |­| 4­3­2 |­|  3­0śa­bdā­śra­ya­m a­ni­tya­tvaṃ ni­tyaṃ vā­ni­tya­m e­va vā | ni­tye śa­bdo pi ni­tyaṃ syā­t ta­dā­dhā­ro '­nya­thā kva ta­t |­| 4­3­3 |­|  ta­trā­ni­tye py a­yaṃ do­ṣaḥ syā­d a­ni­tya­tva­vi­cyu­tau | ni­tyaṃ śa­bda­sya sa­dbhā­vā­d i­ty e­ta­d dhi na saṃ­ga­ta­m |­| 4­3­4 |­|  a­ni­tya­tva­pra­ti­jñā­ne ta­nni­ṣe­dha­vi­ro­dha­taḥ | sva­yaṃ ta­da­pra­ti­jñā­ne py e­ṣa ta­sya ni­rā­śra­yaḥ |­| 4­3­5 |­| 3­0­9sa­rva­dā ki­m a­ni­tya­tva­m i­ti pra­śno py a­saṃ­bha­vī | prā­du­rbhū­ta­sya bhā­va­sya ni­ro­dhi­ś ca ta­d i­ṣya­te |­| 4­3­6 |­|  nā­śra­yā­śra­yi­bhā­vo pi vyā­ghā­tā­d a­na­yoḥ sa­dā | ni­tyā­ni­tya­tva­yo­r e­ka­va­stu­nī­ṣṭau vi­ro­dha­taḥ |­| 4­3­7 |­|  ta­to nā­ni­tya­tā śa­bde ni­tya­tva­pra­tya­va­sthi­tiḥ | pa­raiḥ śa­kyā ni­rā­ka­rtuṃ vā­cā­lai­r ja­ya­lo­lu­paiḥ |­| 4­3­8 |­|  a­tha kā­rya­sa­mā jā­ti­r a­bhi­dhī­ya­te­;­ — 0­5pra­ya­tnā­ne­ka­kā­rya­tvā­j jā­tiḥ kā­rya­sa­mo­di­tā | tri­pra­ya­tno­dbha­va­tve­na śa­bdā­ni­tya­tva­sā­dha­ne |­| 4­3­9 |­|  pra­ya­tnā­naṃ­ta­raṃ tā­va­d ā­tma­lā­bhaḥ sa­mī­kṣi­taḥ | kuṃ­bhā­dī­nāṃ ta­thā­vya­kti­r vya­va­dhā­ne py a­po­ha­nā­t |­| 4­4­0 |­|  ta­dbu­ddhi­la­kṣa­ṇā­t pū­rvaṃ sa­tā­m e­ve­ty a­ni­tya­tā | pra­ya­tnā­naṃ­ta­raṃ bhā­vā­n na śa­bda­syā­vi­śe­ṣa­taḥ |­| 4­4­1 |­|  ta­tro­tta­ra­m i­daṃ śa­bdaḥ pra­ya­tnā­naṃ­ta­ro­dbha­vaḥ | prā­ga­dṛ­ṣṭi­ni­mi­tta­syā­bhā­ve py a­nu­pa­la­bdhi­taḥ |­| 4­4­2 |­|  sa­tyā­bhā­vā­d a­bhū­tvā­sya bhā­vo ja­nmai­va ga­mya­te | nā­bhi­vya­ktiḥ sa­taḥ pū­rvaṃ vya­va­dhā­nā­vya­po­ha­nā­t |­| 4­4­3 |­|  1­0a­nai­kāṃ­ti­ka­tā he­to­r e­vaṃ ce­d u­pa­pa­dya­te | pra­ti­ṣe­dhe pi sā tu­lyā ta­to '­sā­dha­ka e­va saḥ |­| 4­4­4 |­|  vi­dhā­v i­va ni­ṣe­dhe pi sa­mā hi vya­bhi­cā­ri­tā | vi­śe­ṣa­syo­kti­ta­ś cā­yaṃ he­to­r do­ṣo ni­vā­ri­taḥ |­| 4­4­5 |­|  e­vaṃ bhe­de­na ni­rdi­ṣṭā jñā­ta­yo­.­.­.­.­di­ṣṭa | ye ca­tu­rviṃ­śa­ti­r a­nyā­naṃ­tā bo­dhyā­s ta­thā bu­dhaiḥ |­| 4­4­6 |­|  nai­tā­bhi­rni­gra­ho vā­de sa­tya­sā­dha­na­vā­di­naḥ | sā­dha­nā­bhaṃ bru­vā­ṇa­s tu ta­ta e­va ni­gṛ­hya­te |­| 4­4­7 |­|  ni­gra­hā­ya pra­ka­lpyaṃ­te tv e­tā ja­lpa­vi­taṃ­ḍa­yoḥ | ji­gī­ṣa­yā pra­vṛ­ttā­nā­m i­ti yau­gāḥ pra­ca­kṣa­te |­| 4­4­8 |­|  1­5ta­tre­daṃ du­rgha­ṭaṃ tā­va­jjā­teḥ sā­mā­nya­la­kṣa­ṇaṃ | sā­dha­rmye­ṇe­ta­re­ṇā­pi pra­tya­va­sthā­na­m ī­ri­ta­m |­| 4­4­9 |­|  sā­dha­nā­bha­pra­yo­ge pi ta­jjā­ti­tva­pra­saṃ­ga­taḥ | dū­ṣa­ṇā­bhā­sa­rū­pa­sya jā­ti­tve­na pra­kī­rta­ne |­| 4­5­0 |­|  a­stu mi­thyo­tta­raṃ jā­ti­r a­ka­laṃ­ko­kta­la­kṣa­ṇā |  yu­ktaṃ tā­va­d i­ha ya­d a­naṃ­tā jā­ta­ya i­ti va­ca­naṃ ta­the­ṣṭa­tvā­d a­sa­du­tta­rā­ṇā­m ā­naṃ­tya­pra­si­ddheḥ | saṃ­kṣe­pa­ta­s tu vi­śe­ṣe­ṇa ca­tu­rviṃ­śa­ti­r i­ty a­yu­ktaṃ­, jā­tyaṃ­ta­rā­ṇā­m a­pi bhā­vā­t | te­ṣā­m ā­sve­vāṃ­ta­rbhā­vā­d a­do­ṣa i­ti ce­t na­, jā­ti­sā­mā­nya- 2­0la­kṣa­ṇa­sya ta­tra du­rgha­ṭa­tvā­t | sā­dha­rmya­vai­dha­rmyā­bhyāṃ pra­tya­va­sthā­naṃ jā­ti­r i­ty e­ta­d dhi sā­mā­nya­la­kṣa­ṇaṃ jā­te­r u­dī­ri­taṃ yau­gai­s ta­c ca na su­gha­ṭaṃ­, sā­dha­nā­bhā­sa­pra­yo­ge pi sā­dha­rmya­vai­dha­rmyā­bhyāṃ pra­tya­va­sthā­na­sya jā­ti­tva­pra­saṃ­gā­t | ta­the­ṣṭa- tvā­n na do­ṣa i­ty e­ke | ta­thā hi­–­a­sā­dhau sā­dha­ne pra­yu­kte yo jā­tī­nāṃ pra­yo­gaḥ so na­bhi­jña­ta­yā vā sā­dha­na- do­ṣaḥ syā­t­, ta­ddo­ṣa­pra­da­rśa­nā­rtha­tvā­pra­saṃ­ga­vyā­je­ne­ti | ta­d a­py a­yu­ktaṃ | sva­ya­m u­dyo­ta­ka­re­ṇa sā­dha­nā­bhā­se pra­yu­kte jā­ti­pra­yo­ga­sya ni­rā­ka­ra­ṇā­t | jā­ti­vā­dī hi sā­dha­nā­bhā­sa­m e­ta­d i­ti pra­ti­pa­dya­te vā na vā ? ya­di pra­ti- 2­5pa­dya­te e­vā­sya sā­dha­nā­bhā­sa­tva­he­tu­r do­ṣo ne­na pra­ti­pa­nnaḥ sa e­va va­kta­vyo na jā­tiḥ­, pra­yo­ja­nā­bhā­vā­t | pra­saṃ­ga- vyā­je­na do­ṣa­pra­da­rśa­na­tva­m i­ti cā­yu­ktaṃ­, a­na­rtha­saṃ­śa­yā­t | ya­di hi pa­re­ṇa pra­yu­ktā­yāṃ jā­tau sā­dha­nā­bhā­sa- bā­dhā sva­pra­yu­kta­sā­dha­na­do­ṣaṃ pa­śya­n sa­bhā­yā­m e­vaṃ brū­yā­t ma­yā pra­yu­kte sā­dha­ne a­yaṃ do­ṣaḥ sa ca pa­re­ṇa no­dbhā­vi­taḥ kiṃ tu jā­ti­r u­dbhā­vi­te­ti­, ta­dā­pi na jā­ti­vā­di­no ja­yaḥ pra­yo­ja­naṃ syā­t­, u­bha­yo­r a­jñā­na- si­ddheḥ | nā­pi sā­myaṃ pra­yo­ja­naṃ sa­rva­thā ja­ya­syā­saṃ­bha­ve ta­syā­bhi­pre­ta­tvā­d e­kāṃ­ta­pa­rā­ja­yā­d va­raṃ saṃ­de­ha i­ti 3­0va­ca­nā­t | ya­dā tu sā­dha­nā­bhā­sa­vā­dī sva­sā­dha­na­do­ṣaṃ pra­cchā­dya yu­ktāṃ jā­ti­m e­vo­dbhā­va­ya­ti ta­dā­pi na ta­sya ja­yaḥ pra­yo­ja­naṃ sā­myaṃ vā pa­rā­ja­ya­syai­va ta­thā saṃ­bha­vā­t | a­tha sā­dha­na­do­ṣa­m a­na­va­bu­dhya­mā­no jā­tiṃ pra­yuṃ­kte ta­dā niḥ­pra­yo­ja­no jā­ti­pra­yo­gaḥ syā­t | ya­t kiṃ­ca­na va­da­to pi tū­ṣṇī­bhā­va­to pi vā sā­mya­prā­ti­bhai­r vya­va­sthā­pa- nā­d dva­yo­r a­jñā­na­sya ni­śca­yā­t | e­vaṃ ta­rhi sā­dhu­sā­dha­ne pra­yu­kte ya­t pa­ra­sya sā­dha­rmyā­bhyāṃ pra­tya­va­sthā­naṃ dū­ṣa­ṇā­bhā­sa- 3­1­0rū­paṃ ta­jjā­teḥ sā­mā­nya­la­kṣa­ṇa­m a­stu ni­ra­va­dya­tvā­d i­ti ce­t­, mi­thyo­tta­raṃ jā­ti­r i­ty e­tā­va­d e­va jā­ti­la­kṣa­ṇa- m a­ka­laṃ­ka­pra­ṇī­ta­m a­stu ki­m a­pa­re­ṇa | "­ta­tra mi­thyo­tta­raṃ jā­ti­r ya­thā­ne­kāṃ­ta­vi­dvi­ṣā­m­" i­ti va­ca­nā­t |­|  ta­thā­sa­ti a­vyā­pti­do­ṣa­syā­saṃ­bha­vā­n ni­ra­va­dya­m e­ta­d e­ve­ty ā­ha­;­ — sāṃ­ka­ryā­t pra­tya­va­sthā­naṃ ya­thā­ne­kāṃ­ta­sā­dha­ne | ya­thā vai­ya­dhi­ka­rye­ṇa vi­ro­dhe­nā­na­va­stha­yā |­| 4­5­1 |­|  0­5bhi­nnā­cā­ra­ta­yā tā­bhyāṃ do­ṣā­bhyāṃ saṃ­śa­ye­na ca | a­pra­tī­tyā ta­yā bhā­ve­nā­nya­thā vā ya­the­ccha­yā |­| 4­5­2 |­|  va­stu­ta­s tā­dṛ­śai­r do­ṣaiḥ sā­dha­nā­pra­ti­ghā­ta­taḥ | si­ddhaṃ mi­thyo­tta­ra­tvaṃ no ni­ra­va­dyaṃ hi la­kṣa­ṇa­m |­| 4­5­3 |­|  na cai­vaṃ pa­ra­la­kṣa­ṇa­syā­vyā­pti­do­ṣā­bhā­va i­ty ā­ha­;­ — pa­ro­ktaṃ pu­na­r a­vyā­pti­pro­kte­ṣv e­te­ṣv a­saṃ­bha­vā­t | ta­to na ni­gra­ha­sthā­naṃ yu­kta­m e­ta­d i­ti sthi­ta­m |­| 4­5­4 |­|  pa­ro­ktaṃ pu­na­r jā­ti­sā­mā­nya­la­kṣa­ṇa­m a­yu­kta­m e­va­, saṃ­ka­ra­vya­ti­ka­ra­vi­ro­dhā­na­va­sthā­vai­ya­dhi­ka­ra­ṇyo­bha­ya­do­ṣa­saṃ­śa­yā­pra­tī- 1­0tya­bhā­vā­di­bhiḥ pra­tya­va­sthā­ne­ṣu ta­syā­saṃ­bha­vā­t | ta­to na ni­gra­ha­sthā­na­m e­ta­dyu­ktaṃ tā­ttvi­ke vā­de­, pra­ti­jñā- hā­nyā­di­va­ccha­la­va­da­sā­dha­nāṃ­ga­do­ṣo­dbhā­va­na­va­c ce­ti |­|  ta­thā ca tā­ttvi­ko vā­daḥ sve­ṣṭa­si­ddhya­va­sā­na­bhā­k | pa­kṣe pa­ta­tva­yu­ktyai­va ni­ya­mā­nu­pa­pa­tti­taḥ |­| 4­5­5 |­|  e­vaṃ tā­va­t tā­ttvi­ko vā­daḥ svā­bhi­pre­ta­pa­kṣa­si­ddhi­pa­ryaṃ­ta­bhā­vā­va­sthi­taḥ pa­kṣe­ya­t tā­yāḥ ka­rtu­m a­śa­kte­r ni­ya­mā­nu­pa­pa­tti- ta­ś ca na sa­ka­la­pa­kṣa­si­ddhi­pa­ryaṃ­taḥ ka­sya­ci­j ja­yo vya­va­sthi­taḥ |­|  1­5sāṃ­pra­taṃ prā­ti­bhe vā­de ni­gra­ha­vya­va­sthāṃ da­rśa­ya­ti­;­ — ya­s tū­ktaḥ prā­ti­bho vā­daḥ saṃ­prā­ti­bha­pa­rī­kṣa­ṇaḥ |  ni­gra­ha­s ta­tra vi­jñe­yaḥ sva­pra­ti­jñā­vya­ti­kra­maḥ |­| 4­5­6 |­|  ya­thā pa­dyaṃ ma­yā vā­cya­m ā­gra­stu­ta­vi­ni­śca­yā­t |  sā­laṃ­kā­raṃ ta­thā ga­dya­m a­skha­la­drū­pa­m i­ty a­pi |­| 4­5­7 |­|  2­0paṃ­cā­va­ya­va­vā­kyaṃ vā tri­rū­paṃ vā­nya­thā­pi vā |  ni­rdo­ṣa­m i­ti vā saṃ­dhā­stha­la­bhe­daṃ ta­m ū­hya­te |­| 4­5­8 |­|  ta­thā saṃ­ga­ra­hā­nyā­di­ni­gra­ha­sthā­na­to py a­sau |  cha­lo­ktyā jā­ti­vā­cya­tvā­t ta­thā saṃ­dhā­vya­ti­kra­mā­t |­| 4­5­9 |­|  ya­thā dyū­ta­vi­śe­ṣā­dau sva­pra­ti­jñā­kṣa­te­r ja­yaḥ |  2­5lo­ke ta­thai­va śā­stre­ṣu vā­de prā­ti­bha­go­ca­re |­| 4­6­0 |­|  dvi­pra­kā­raṃ ta­to ja­lpā­t ta­ttva­prā­ti­bha­go­ca­rā­t |  nā­nya­bhe­da­pra­ti­ṣṭhā­naṃ pra­kri­yā­mā­tra­gho­ṣa­ṇā­t |­| 4­6­1 |­|  so '­yaṃ ji­gī­ṣu­bo­dhā­ya vā­da­nyā­yaḥ sa­tāṃ ma­taṃ |  pra­ka­rta­vyo bru­vā­ṇe­na na­ya­vā­kyai­r ya­tho­di­taiḥ |­| 4­6­2 |­| 3­1­1e­vaṃ pra­paṃ­ce­na pra­tha­mā­dhyā­yaṃ vyā­khyā­ya saṃ­gṛ­hṇa­nn ā­ha­;­ — sa­mu­ddi­ṣṭo mā­rga­s tri­va­pu­r a­bha­va­tva­sya ni­ya­mā- d vi­ni­rdi­ṣṭā dṛ­ṣṭi­r ni­khi­la­vi­dhi­nā jñā­na­m a­ma­la­m |  pra­mā­ṇaṃ saṃ­kṣe­pā­d vi­vi­dha­na­ya­saṃ­pa­c ca mu­ni­nā 0­5su­gṛ­hyā­dye '­dhyā­ye '­dhi­ga­ma­na­pa­thaḥ svā­nya­vi­ṣa­yaḥ |­| 4­6­3 |­|  i­ti pra­tha­mā­dhyā­ya­sya paṃ­ca­ma­m ā­hni­kaṃ sa­mā­pta­m |­| 5 |­|  i­ti śrī­vi­dyā­naṃ­di–­ā­cā­rya­vi­ra­ci­te ta­ttvā­rthaślo­ka­vā­rti­kāla­ṅkā­re pra­tha­mo '­dhyā­yaḥ sa­mā­ptaḥ |­| 1 |­|  pra­tha­mo '­dhyā­yaḥ sa­mā­ptaḥ3­1­3a­tha dvi­tī­yo '­dhyā­yaḥ |  sa­mya­gdṛ­ggo­ca­ro jī­va­s ta­syau­pa­śa­mi­kā­da­yaḥ |  svaṃ ta­ttvaṃ paṃ­ca bhā­vāḥ syuḥ sa­pta­sū­tryā ni­rū­pi­tāḥ |­| 1 |­|  sa­mya­gdṛ­kta­ttvā­rtha­śra­ddhā­naṃ ta­syāḥ go­ca­ro vi­ṣa­yo jī­vo ni­rū­pi­ta­s tā­va­d a­jī­vā­di­va­t ta­sya sva­m a­sā­dhā­ra­ṇaṃ 0­5ta­ttva­m au­pa­śa­mi­kā­da­yaḥ paṃ­ca bhā­vāḥ syu­r na pu­naḥ pā­ri­ṇā­mi­ka e­va bhā­va­ś cai­ta­nya­mā­traṃ­, ya­ta­ś cai­ta­nyaṃ pu­ru­ṣa­sya svaṃ rū­pa­m i­ti da­rśa­naṃ ke­ṣāṃ­ci­d vya­va­ti­ṣṭha­te | bu­ddhyā­da­yo na cai­vā­tma­no vi­śe­ṣa­gu­ṇā i­ti vā­, ā­naṃ­da­mā­traṃ bra­hma- rū­pa­m i­ti vā pra­bhā­ka­ra­m e­ve­daṃ ci­tta­m i­ti vā­, pra­mā­ṇā­bhā­vā­t | pra­mā­ṇo­pa­pa­nnā­stu jī­va­syā­sā­dhā­ra­ṇāḥ sva­bhā­vāḥ paṃ­cau­pa­śa­mi­kā­da­ya­s te sa­pta­sū­tryā ni­rū­pi­tāḥ sū­tra­kā­re­ṇa la­kṣa­ṇa­taḥ saṃ­khyā­taḥ pra­bhe­da­ta­ś ca |­|  ta­tra te­ṣāṃ la­kṣa­ṇa­to ni­rū­pa­ṇā­rtha­m i­da­m ā­dyaṃ sū­tra­m u­pa­la­kṣya­te­;­ — 1­0au­pa­śa­mi­ka­kṣā­yi­kau bhā­vau mi­śra­śva jī­va­sya sva­ta­ttva­m au­da­yi­ka­pā- ri­ṇā­mi­kau ca |­| 1 |­|  a­trau­pa­śa­mi­kā­di­śa­bda­ni­ru­kti­ta e­vau­pa­śa­mi­kā­di­bhā­vā­nāṃ la­kṣa­ṇa­m u­pa­da­rśi­taṃ ta­syā­s ta­da­vya­bhi­cā­rā­t |­| ta­thā hi­;­ — a­nu­dbhū­ta­sva­sā­ma­rthyaṃ vṛ­tti­to­pa­śa­mo ma­taḥ | ka­rma­ṇāṃ puṃ­si to­yā­dā­v a­dhaḥ­prā­pi­ta­pa­ṅka­va­t |­| 2 |­|  1­5te­ṣā­m ā­tyaṃ­ti­kī hā­niḥ kṣa­ya­s ta­du­bha­yā­tma­kaḥ | kṣa­yo­pa­śa­ma u­dgī­taḥ kṣī­ṇā­kṣī­ṇa­ba­la­tva­taḥ |­| 3 |­|  u­da­yaḥ pha­la­kā­ri­tvaṃ dra­vyā­di­pra­tya­ya­dva­yā­t | dra­vyā­tma­lā­bha­he­tuḥ syā­t pa­ri­ṇā­mo na­pe­kṣi­ṇaḥ |­| 4 |­|  e­ta­tpra­yo­ja­nā bhā­vāḥ sa­rvau­pa­śa­mi­kā­da­yaḥ | i­ty au­pa­śa­mi­kā­dī­nāṃ śa­bdā­nā­m u­pa­va­rṇi­tā |­| 5 |­|  ni­ru­kti­r a­rtha­sā­ma­rthyā­d jñā­tu­m a­vya­bhi­cā­ri­ṇī | ta­to nya­trā­pra­vṛ­tta­tvā­t jñā­na­cā­ri­tra­śa­bda­va­t |­| 6 |­|  prā­gau­pa­śa­mi­ka­syo­kti­r bha­vya­syā­nā­di­saṃ­sṛ­tau | va­rta­mā­na­sya sa­mya­ktva­gra­ha­ṇe ta­sya saṃ­bha­vā­t |­| 7 |­|  2­0sto­ka­tvā­t sa­rva­bhā­ve­bhyaḥ sto­ka­kā­la­tva­to pi vā | śe­ṣe­bhyaḥ kṣā­yi­kā­di­bhyaḥ ka­thaṃ­ci­t ta­d vi­ru­dhya­te |­| 8 |­|  ta­ta­s tu kṣā­yi­ka­syo­kti­r a­saṃ­khye­ya­gu­ṇa­tva­taḥ | bha­vya­jī­va­sva­bhā­va­tva­khyā­pa­nā­rtha­tva­to pi ca |­| 9 |­|  kṣā­yo­pa­śa­mi­ka­syā­to yā saṃ­khye­ya­gu­ṇa­tva­taḥ | yu­ktā­sti ta­ddva­yā­tma­tvā­d bha­vye­ta­ra­sa­ma­tva­taḥ |­| 1­0 |­|  u­kti­r au­da­yi­ka­syā­ta­s te­na jī­vā­v a­bo­dha­taḥ | pā­ri­ṇā­mi­ka­bhā­va­sya ta­to ṃ­te sa­rva­nṛ­sthi­teḥ |­| 1­1 |­|  na cai­ṣāṃ dva­ndva­ni­rde­śaḥ sa­rve­ṣāṃ sū­ri­ṇā kṛ­taḥ | kṣā­yo­pa­śa­mi­ka­syai­va mi­śra­sya pra­ti­pa­tta­ye |­| 1­2 |­|  2­5nā­na­rtha­ka­ś ca­śa­bdau tau ma­dhye sū­tra­sya la­kṣya­te | nā­py aṃ­te dvyā­di­saṃ­yo­ga­ja­nma­bhā­vo­pa­saṃ­gra­hā­t |­| 1­3 |­|  kṣā­yo­pa­śa­mi­kaṃ cāṃ­te no­ktaṃ ma­dhye tra yu­jya­te | graṃ­tha­sya gau­ra­vā­bhā­vā­d a­nya­thā ta­tpra­saṃ­ga­taḥ |­| 1­4 |­|  ni­ra­va­dya­ma­taḥ sū­traṃ bhā­va­paṃ­ca­ka­la­kṣa­ṇa­m | pra­khyā­pa­ya­ti niḥ­śe­ṣa­du­rā­re­kā­vi­ve­ka­taḥ |­| 1­5 |­| 3­1­4a­thau­pa­śa­mi­kā­di­bhe­da­saṃ­khyā­khyā­pa­nā­rthaṃ dvi­tī­yaṃ sū­tra­m­;­ — dvi­na­vā­ṣṭā­da­śai­ka­viṃ­śa­ti­tri­bhe­dā ya­thā­kra­ma­m |­| 2 |­|  dvyā­dī­nāṃ bhe­da­śa­bde­na vṛ­tti­r a­nya­pa­dā­rthi­kā | dvaṃ­dva­bhā­jāṃ bha­ve­d a­tra svā­bhi­pre­tā­rtha­si­ddhi­taḥ |­| 1 |­|  pra­tye­kaṃ bhe­da­śa­bda­sya sa­mā­pti­r bhu­ji­va­nma­tā | ya­thā­kra­ma­m i­ti khyā­te py a­kra­ma­sya ni­rā­kri­yā |­| 2 |­|  0­5ta­thā ca sa­ty e­ta­d u­ktaṃ bha­va­ti au­pa­śa­mi­ko bhā­vo dvi­bhe­daḥ kṣā­yi­ko na­va­bhe­daḥ mi­śro ṣṭā­da­śa­bhe­daḥ au­da- yi­ka e­ka­viṃ­śa­ti­bhe­daḥ pā­ri­ṇā­mi­ka­s tri­bhe­da i­ti |­|  ta­trau­pa­śa­mi­ka­bhe­da­dva­ya­pra­ci­khyā­pa­yi­ṣa­yā tṛ­tī­ya­sū­tra­m ā­ha­;­ — sa­mya­ktva­cā­ri­tre |­| 3 |­|  au­pa­śa­mi­ka­sya dvau bhe­dā­v i­ty a­bhi­saṃ­baṃ­dhaḥ sā­ma­rthyā­t | ta­tra da­rśa­na­mo­ha­syo­pa­śa­mā­d au­pa­śa­mi­ka­sa­mya­ktvaṃ­, 1­0cā­ri­tra­mo­ho­pa­śa­mā­d au­pa­śa­mi­ka­cā­ri­traṃ |­|  da­rśa­na­mo­ha­sya cā­ri­tra­mo­ha­sya co­pa­śa­maḥ ka­thaṃ kva­ci­d ā­tma­ni si­ddha i­ti ce­d u­cya­te­;­ — puṃ­si sa­mya­ktva­cā­ri­tra­mo­ha­syo­pa­śa­maḥ kva­ci­t | śāṃ­ta­pra­sa­tti­saṃ­si­ddhe­r ya­thā paṃ­ka­sya vā­ri­ṇi |­| 1 |­|  ya­thai­va hi ja­le sa­paṃ­ke ku­ta­ści­t pra­sa­nna­tā sā ca sā­dhya­mā­nā paṃ­ka­syo­pa­śa­me sa­ti bha­va­ti nā­nu­pa­śa­me­, kā­lu­ṣya­pra­tī­teḥ­; nā­pi kṣa­ye­, śāṃ­ta­tva­vi­ro­dhā­t | ta­thā­tma­ni sa­mya­ktva­cā­ri­tra­la­kṣa­ṇā pra­sa­nna­tā sa­ty e­va 1­5da­rśa­na­cā­ri­tra­mo­ha­syo­pa­śa­me bha­va­ti nā­nu­pa­śa­me­, mi­thyā­tvā­saṃ­ya­m a­la­kṣa­ṇa­kā­lu­ṣyo­pa­la­bdheḥ | na kṣa­ye­, ta­syāḥ śāṃ­ta­tva­vi­ro­dhā­d i­ti yu­ktaṃ pa­śyā­maḥ |­|  ku­taḥ pu­naḥ pra­sa­nna­tā tā­dṛ­śī pra­si­ddhā­tma­na i­ti ce­d i­me brū­ma­he­;­ — yau ya­t kā­lu­ṣya­he­tuḥ syā­t sa ku­ta­ści­t pra­śā­mya­ti | ta­tra to­ye ya­thā paṃ­kaḥ ka­ta­kā­di­ni­mi­tta­taḥ |­| 2 |­|  na cā­bha­vyā­di­kā­lu­ṣya­he­tu­nā vya­bhi­cā­ri­tā | ku­ta­ści­t kā­ra­ṇā­t ta­sya pra­śa­maḥ sā­dhya­te ya­taḥ |­| 3 |­|  2­0na ca ta­tpra­śa­me kiṃ­ci­d a­bha­vya­syā­sti kā­ra­ṇaṃ | ta­dbhā­ve ta­sya bha­vya­tva­pra­saṃ­gā­d a­vi­pa­kṣa­tā |­| 4 |­|  sva­yaṃ saṃ­vi­dya­mā­nā vā sa­mya­ktvā­di­pra­sa­nna­tā | si­ddhā­tra sā­dha­ya­ty e­va ta­nmo­ha­syo­pa­śāṃ­ta­tā­m |­| 5 |­|  ta­to yu­kti­mā­nau­pa­śa­mi­ko bhā­vo dvi­bhe­da­taḥ | ta­thā kṣā­yi­ko na­va­bhe­daḥ |­|  ka­tha­m i­ti pra­ti­pā­da­nā­rthaṃ ca­tu­rthaṃ sū­tra­m ā­ha­;­ — jñā­na­da­rśa­na­dā­na­lā­bha­bho­go­pa­bho­ga­vī­ryā­ṇi ca |­| 4 |­|  2­5ca­śa­bde­na sa­mya­ktva­cā­ri­tre sa­mu­ccī­ye­te | jñā­nā­va­ra­ṇa­kṣa­yā­t kṣā­yi­ka­jñā­naṃ ke­va­laṃ­, da­rśa­nā­va­ra­ṇa­kṣa­yā­t ke- va­la­da­rśa­naṃ­, dā­nāṃ­ta­rā­ya­kṣa­yā­d a­bha­ya­dā­naṃ­, lā­bhāṃ­ta­rā­ya­kṣa­yā­l lā­bhaḥ­, pa­ra­ma­śu­bha­pu­dga­lā­dā­na­la­kṣa­ṇaḥ pa­ra­mau­dā­ri­ka- śa­rī­ra­sthi­ti­he­tuḥ bho­gāṃ­ta­rā­ya­kṣa­yā­d bho­gaḥ­, u­pa­bho­gāṃ­ta­rā­ya­kṣa­yā­d u­pa­bho­gaḥ­, vī­ryāṃ­ta­rā­ya kṣa­yā­d a­naṃ­ta­vī­ryaṃ­, da­rśa- na­mo­ha­kṣa­yā­t sa­mya­ktvaṃ­, cā­ri­tra­mo­ha­kṣa­yā­c cā­ri­tra­m i­ti na­vai­te kṣā­yi­ka­bhā­va­sya bhe­dāḥ |­|  ku­taḥ pu­na­r jñā­nā­va­ra­ṇā­dī­nāṃ kṣa­yaḥ si­ddha i­ty ā­ha­;­ — 3­0ā­tyaṃ­ti­kaḥ kṣa­yo jñā­na­da­rśa­nā­va­ra­ṇa­sya ca | sāṃ­ta­rā­ya­pra­paṃ­ca­syā­naṃ­ta­śu­ddhi­pra­si­ddhi­taḥ |­| 1 |­|  jñā­nā­va­ra­ṇa­sya da­rśa­nā­va­ra­ṇa­sya ca­śa­bdā­d da­rśa­na­mo­ha­sya cā­ri­tra­mo­ha­sya cāṃ­ta­rā­ya­paṃ­ca­ka­sa­hi­ta­syā­tyaṃ­taḥ kṣa­yaḥ kva­ci­d a­sti a­naṃ­ta­śu­ddhi­pra­si­ddheḥ |­| 3­1­5ta­thā hi­;­ — śu­ddhiḥ pra­ka­rṣa­m ā­yā­ti pa­ra­maṃ kva­ci­d ā­tma­ni | pra­kṛ­ṣya­mā­ṇa­vṛ­ddhi­tvā­t ka­na­kā­di­vi­śu­ddhi­va­t |­| 2 |­|  śu­ddhi­r jñā­nā­di­ka­syā­tra jī­va­syā­sty a­ti­śā­yi­nī | bha­vya­sya bā­dha­kā­bhā­vā­d i­ty a­si­ddhā­tra sā­dha­nā |­| 3 |­|  nā­nai­kāṃ­ti­ka­m a­py e­ta­t ta­d a­stu dvyā vi­bhā­vya­te | ta­syā a­pi kva­ci­t si­ddheḥ pra­ka­rṣa­sya pa­ra­sya ca |­| 4 |­|  0­5prā­ksā­dhi­tā­tra sa­rva­jña­jñā­na­vṛ­ddhiḥ pra­mā­ṇa­taḥ | da­rśa­na­sya vi­śu­ddhi­r vā ta­ta e­vā­vi­nā­bhu­vaḥ |­| 5 |­|  ta­to yu­ktaḥ kṣā­yi­ko bhā­vo na­va­bhe­daḥ |­|  kṣā­yo­pa­śa­mi­ko ṣṭā­da­śa­bhe­daḥ | ka­tha­m i­ti ta­tpra­ti­pā­da­nā­rthaṃ paṃ­ca­maṃ sū­tra­m ā­ha­;­ — jñā­nā­jñā­na­da­rśa­na­la­bdha­ya­ś ca­tu­stri­tri­paṃ­ca­bhe­dāḥ sa­mya­ktva­cā­ri­tra­saṃ­ya­mā- saṃ­ya­mā­ś ca |­| 5 |­|  1­0ca­tvā­ra­ś ca tra­ya­ś ca paṃ­ca ca­tu­stri­paṃ­ca­bhe­dā yā­sāṃ tā­ś ca­tu­stri­tri­paṃ­ca­bhe­dāḥ | kā­s tāḥ ? jñā­na­da­rśa­na­la­bdha­yaḥ | ya­thā­kra­ma­m i­ty a­nu­va­rta­te te­nai­va­m a­bhi­saṃ­baṃ­dhaḥ ka­rta­vyaḥ | jñā­naṃ ca­tu­rbhe­daṃ­, a­jñā­naṃ tri­bhe­daṃ­, da­rśa­naṃ tri­bhe­daṃ­, la­bdhiḥ paṃ­ca­bhe­dā­, sa­mya­ktva­cā­ri­tra­saṃ­ya­mā­saṃ­ya­mā­ś ca tra­yaḥ kṣā­yo­pa­śa­mi­ka­bhā­va­syā­ṣṭā­da­śa bhe­dā i­ti | ma­tyā­di­jñā­nā- va­ra­ṇa­ca­tu­ṣṭa­ya­ma­tya­jñā­nā­dyā­va­ra­ṇa­tra­ya­sya ca­kṣu­rda­rśa­nā­dyā­va­ra­ṇa­tra­ya­sya ca dā­nāṃ­ta­rā­yā­di­paṃ­ca­ka­sya da­rśa­na­mo­ha­sya cā­ri­tra­mo­ha­sya saṃ­ya­ma­mo­ha­sya ca kṣa­yo­pa­śa­mā­d u­pa­jā­ya­mā­na­tvā­t | ku­taḥ pu­na­r a­yaṃ mi­śro bhā­vaḥ syā­d i­ti ce­t­, 1­5ma­ti­jñā­nā­va­ra­ṇā­di­sa­rva­ghā­ti­spa­rdha­kā­nā­m u­da­ya­kṣa­yā­t te­ṣā­m e­va sa­du­pa­śa­mā­t ta­dde­śa­ghā­ti­spa­rdha­kā­nā­m u­da­yā­t kṣā­yo­pa­śa- mi­ko bhā­vaḥ | kiṃ pu­naḥ spa­rdha­kā nā­ma ? a­vi­bhā­ga­pa­ri­cchi­nna­ka­rma­pra­de­śa­ra­sa­bhā­ga­pra­ca­ya­paṃ­kteḥ kra­ma­vṛ­ddhiḥ kra­ma­hā­niḥ spa­rdha­kaṃ ka­rma­skaṃ­dha­śa­kti­vi­śe­ṣaḥ | saṃ­jñi­tva­sa­mya­gmi­thyā­tva­yo­gā­nāṃ jñā­na­sa­mya­ktva­la­bdhi­ṣv aṃ­ta­rbhā­vā­n na pṛ­tha­g u­pā­dā­naṃ |­|  ku­taḥ pu­naḥ kṣa­yo­pa­śa­maḥ ka­rma­ṇāṃ si­ddha i­ty ā­ha­;­ — 2­0kṣī­ṇā­kṣī­ṇā­tma­nāṃ ghā­ti­ka­rma­ṇā­m a­va­sī­ya­te | śu­ddhā­śu­ddhā­tma­tā­si­ddhi­r a­nya­thā­nu­pa­pa­tti­taḥ |­| 1 |­|  sva­saṃ­ve­da­nā­d e­vā­tma­naḥ śu­ddhā­śu­ddhā­tma­tā­yāḥ si­ddhi­r a­pra­ti­baṃ­dhā sa­tī ghā­ti­ka­rma­ṇāṃ kṣī­ṇo­pa­śāṃ­ta­sva­bhā­va­tāṃ sā­dha­ya­ti ta­da­bhā­ve ta­da­nu­pa­pa­tteḥ­, pa­ya­si paṃ­ka­sya kṣī­ṇo­pa­śāṃ­ta­tā­m aṃ­ta­re­ṇa śu­ddhā­tma­tā­nu­pa­pa­tti­va­t |­|  ta­to ma­tyā­di­vi­jñā­na­ca­tu­ṣṭa­ya­m i­ha smṛ­taṃ | śu­ddhā­śu­ddhā­tma­kaṃ liṃ­gaṃ ta­dā­va­ra­ṇa­ka­rma­ṇā­m |­| 2 |­|  kṣa­yo­pa­śa­ma­sa­dbhā­ve ma­tya­jñā­nā­di ca tra­yaṃ | da­rśa­na­tri­ta­yaṃ cā­pi ni­jā­va­ra­ṇa­ka­rma­ṇāṃ |­| 3 |­|  2­5la­bdha­yaḥ paṃ­ca tā­dṛ­śyaḥ svāṃ­ta­rā­ya­sya ka­rma­ṇaḥ | sa­mya­ktvaṃ dṛ­ṣṭi­mo­ha­sya vṛ­ttaṃ vṛ­tta­m u­ha­s ta­thā |­| 4 |­|  saṃ­ya­mā­saṃ­ya­mo pī­ti ghā­ti­kṣī­ṇo­pa­śāṃ­ta­tā | si­ddhā ta­dbha­va­bhā­vā­nāṃ ta­thā bhā­vaṃ pra­sā­dha­ye­t |­| 5 |­|  e­vaṃ ca si­ddho ṣṭā­da­śa­bhe­do mi­śro bhā­vaḥ |­|  yaḥ pu­na­r au­da­yi­ko bhā­va e­ka­viṃ­śa­ti­bhe­do tro­ddi­ṣṭa­s ta­sya ni­rde­śā­rthaṃ ṣa­ṣṭha­m i­daṃ sū­tra­m­;­ — ga­ti­ka­ṣā­ya­liṃ­ga­mi­thyā­da­rśa­nā­jñā­nā­saṃ­ya­tā­si­ddha­le­śyā­ś ca­tu- 3­0śca­tu­strye­kai­kai­kai­ka­ṣa­ṅbhe­dāḥ |­| 6 |­|  ca­tu­rā­dī­nāṃ kṛ­ta­dvaṃ­dvā­nāṃ bhe­da­śa­bde­nā­nya­pa­dā­rthā vṛ­ttiḥ pū­rva­va­t | ya­thā­kra­ma­m i­ti cā­nu­va­rta­te te­nai­va­m a- bhi­saṃ­baṃ­dhaḥ kri­ya­te­–­ga­ti­ś ca­tu­rbhe­dā ka­ṣā­ya­ś ca­tu­rbhe­do liṃ­gaṃ tri­bhe­daṃ mi­thyā­da­rśa­na­m e­ka­bhe­da­m a­da­rśa­na­sya ta­trai­vāṃ­ta­rbhā- 3­1­6vā­t­, a­jñā­na­m e­ka­bhe­daṃ a­saṃ­ya­ta­tva­m e­ka­bhe­daṃ liṃ­ge hā­sya­ra­tyā­dyaṃ­ta­rbhā­vaḥ sa­ha­cā­ri­tvā­t | ga­ti­gra­ha­ṇa­m a­ghā­tyu- pa­la­kṣa­ṇa­m i­ti na ka­sya­ci­d au­da­yi­ka­bhe­da­syā­saṃ­gra­haḥ |­|  ku­taḥ pu­na­r ga­ti­nā­m ā­di­ka­rma­ṇā­m u­da­yaḥ si­ddho ya­to '­mī­ṣā­m e­ka­viṃ­śa­ti­bhā­vā­nā­m au­da­yi­ka­tvaṃ si­ddhya­tī­ty ā­ha­;­ — a­nya­thā­bhā­va­he­tū­nāṃ ke­ṣāṃ­ci­d u­da­yaḥ sthi­taḥ | kā­lu­ṣya­vi­tti­ta­s ta­dva­dga­ti­nā­mā­da­ya­s tu te |­| 1 |­|  0­5sva­ya­m a­ga­ti­sva­bhā­va­sya puṃ­so na­ra­kā­di­ga­ti­pa­ri­ṇā­ma­vi­śe­ṣaḥ kā­lu­ṣya­m a­nya­thā­bhā­vā­d ve­dya­te ta­dva­da­ka­ṣā­ya­liṃ­ga mi­thyā­da­rśa­nā­jñā­nā­saṃ­ya­tā­si­ddha­le­śyā­sva­bhā­va­sya sa­ta­s ta­sya ka­ṣā­yā­di­pa­ri­ṇā­ma­kā­lu­ṣyā­bhā­va e­va ta­dvi­tti­r e­va vā­tma­no nya­thā­bhā­va­he­tū­nāṃ ke­ṣāṃ­ci­d u­da­yaṃ sā­dha­ya­ti­, ta­da­bhā­ve sa­rva­thā­nu­pa­pa­dya­mā­na­tvā­t pa­ri­dṛ­ṣṭa­he­tū­nāṃ ta­tra vya­bhi­cā­rā­t | ta­thā sa­ti ye­ṣā­m u­da­yā­d ga­tyā­da­yaḥ pa­ri­ṇā­ma­vi­śe­ṣāḥ kā­dā­ci­t kā­s te ga­ti­nā­mā­da­yaḥ ka­rma- pra­kṛ­ti­bhe­dā i­ti pa­ri­śe­ṣā­d a­va­sī­ya­te |­|  1­0ga­ti­nā­mo­da­yā­d e­va ga­ti­r au­da­yi­kī ma­tā | ta­dvi­śe­ṣo­da­yā­t sai­va ca­tu­rdhā tu vi­śi­ṣya­te |­| 2 |­|  ta­yo­pa­la­kṣi­tā­ghā­ti­ka­rmo­da­ya­ni­baṃ­dha­naṃ | su­khā­dyau­da­yi­kaṃ sa­rva­m e­te­nai­vo­pa­va­rṇi­ta­m |­| 3 |­|  ta­thā kro­dhā­di­bhe­da­sya ka­ṣā­ya­syo­da­yā­n nṛ­ṇā­m | ca­tu­rbhe­daḥ ka­ṣā­yaḥ syā­d a­nya­thā­bhā­va­sā­dha­naḥ |­| 4 |­|  liṃ­gaṃ ve­do­da­yā­t tre­dhā hā­syā­dyu­da­ya­to pi ca | hā­syā­di­s te­na jī­va­sya mu­ni­nā pra­ti­va­rṇi­taḥ |­| 5 |­|  dṛ­ṣṭi­mo­ho­da­yā­t puṃ­so mi­thyā­da­rśa­na­m i­ṣya­te | dṛ­gā­va­ra­ṇa­sā­mā­nyo­da­yā­c cā­da­rśa­naṃ ta­thā |­| 6 |­|  1­5sā­sā­da­naṃ ca sa­mya­ktvaṃ ya­dā­naṃ­tā­nu­baṃ­dhi­naḥ | ka­ṣā­ya­syo­da­yā­j jā­taṃ ta­d a­py e­te­na va­rṇi­ta­m |­| 7 |­|  sa­mya­gmi­thyā­tva­m e­ke­ṣāṃ ta­tka­rmo­da­ya­ja­nma­kaṃ | ma­ta­m au­da­yi­kaṃ kai­ści­t kṣā­yo­pa­śa­mi­kaṃ smṛ­ta­m |­| 8 |­|  jñā­nā­va­ra­ṇa­sā­mā­nya­syo­da­yā­d u­pa­va­rṇi­taṃ | jī­va­syā­jñā­na­sā­mā­nya­m a­nya­thā­nu­pa­pa­tti­taḥ |­| 9 |­|  vṛ­tti­mo­ho­da­yā­t puṃ­so '­saṃ­ya­ta­tvaṃ pra­ca­kṣya­te | ka­rma­mā­tro­da­yā­d e­vā­si­ddha­tvaṃ pra­ṇi­ga­mya­te |­| 1­0 |­|  ka­ṣā­yo­da­ya­to yo­ga­pra­vṛ­tti­r u­pa­da­rśi­tā | le­śyā jī­va­sya kṛ­ṣṇā­diḥ pa­ḍbhe­dā bhā­va­to na­dhaiḥ |­| 1­1 |­|  2­0a­tha pā­ri­ṇā­mi­ka­bhā­va­bhe­da­pra­ti­pā­da­nā­rthaṃ sa­pta­ma­m i­daṃ sū­tra­m ā­ha­;­ — jī­va­bha­vyā­bha­vya­tvā­ni ca |­| 7 |­|  pā­ri­ṇā­mi­ka­sya bhā­va­sya tra­yo '­sā­dhā­ra­ṇā bhe­dā i­ty a­bhi­saṃ­baṃ­dhaḥ | ca­śa­bda­sa­mu­cci­tā­s tu sā­dhā­ra­ṇāḥ a- sā­dhā­ra­ṇā­ś cā­sti­tvā­nya­tva­ka­rtṛ­tva­ha­ra­tva­pa­ryā­ya­va­ttvā­sa­rva­ga­ta­tvā­nā­di­saṃ­ta­ti­baṃ­dha­tva­pra­de­śa­va­ttvā­rū­pa­tva­ni­tya­tvā­da­yaḥ | ta­rhy ā­di­gra­ha­ṇa­m a­tra nyā­yya­m i­ti ce­n na­, tri­vi­dha­pā­ri­ṇā­mi­ka­bhā­va­pra­ti­jñā­hā­ni­pra­saṃ­gā­t | sa­mu­cca­yā­rthe pi ca­śa­bde 2­5sa­ti tu­lyo do­ṣa i­ti ce­n na­, pra­dhā­nā­pe­kṣa­tvā­t tri­tva­pra­ti­jñā­yāḥ | sa­mu­ccī­ya­mā­nā­s tu ca­śa­bde­nā­pra­dhā­na­bhū­tā e­vā­sti­tvā­da­ya i­ti na do­ṣaḥ | ku­taḥ pu­naḥ pā­ri­ṇā­mi­kā jī­va­tvā­da­yo bhā­vā i­ti ce­t­, ka­rmo­pa­śa­ma- kṣa­ya­kṣa­yo­pa­śa­mo­da­yā­na­pe­kṣa­tvā­t | na hy ā­yu­r u­da­yā­pe­kṣaṃ jī­va­tvaṃ si­ddha­syā­jī­va­tva­pra­saṃ­gā­t | ta­sya jī­vi­ta­pū­rva- ka­tvā­j jī­va­tva­m i­ti ce­n na­, u­pa­cā­ra­to jī­va­tva­pra­saṃ­gā­t | mu­khyaṃ tu jī­va­tvaṃ ta­sye­ṣya­te­, ta­to na hy au­da­yi­kaṃ | na­nu ca jñā­nā­de­r bhā­va­prā­ṇa­sya dhā­ra­ṇā­t si­ddha­sya mu­khyaṃ jī­va­tva­m i­ty a­bhyu­pa­ga­me kṣā­yi­ka­m e­ta­t syā­d a­naṃ­ta­jñā­nā­deḥ 3­0kṣā­yi­ka­tvā­d i­ti ce­t na­, jī­va­na­kri­yā­yāḥ śa­bda­ni­ṣpa­ttya­rtha­tvā­t te­da­kā­rtha­sa­ma­ve­ta­sya jī­va­tva­sā­mā­nya­sya jī­va­śa­bda­pra­vṛ­tti­ni­mi­tta­tvo­pa­pa­tteḥ | a­tha­vā na tri­kā­la­vi­ṣa­ya­jī­va­nā­m a­bha­va­naṃ jī­va­tvaṃ | kiṃ ta­rhi ? ci­tta­tvaṃ na ca ta­dā­yu­r u­da­yā­pe­kṣaṃ­, na cā­pi ka­rma­kṣa­yo­pe­kṣaṃ sa­rva­dā­bhā­vā­t | e­te­na sa­mya­gda­rśa­na­jñā­na­cā­ri­tra­pa­ri­ṇā­me­na si­ddha­bha­va­na­yo­gya­tvaṃ bha­vya­tvaṃ ta­dvi­pa­rī­ta­m a­bha­vya­tvaṃ ca pā­ri­ṇā­mi­ka­m u­nne­yaṃ ta­syā­pi ka­rmo­da­yā­dya­na­pe­kṣa­tva­si­ddheḥ sa­rva­dā bhā­vā­t | a­nā­di­pa­ri­ṇā­ma­mā­tra­ni­mi­tta­tvā­t |­| 3­1­7ku­taḥ pu­na­r a­nā­diḥ pa­ri­ṇā­maḥ ka­rmo­da­yāṃ­dyu­pā­dhi­ni­ra­pe­kṣo jī­va­sya si­ddha i­ty ā­re­kā­yā­m ā­ha­;­ — a­nā­di­pa­ri­ṇā­mo sti ta­tro­pā­dhi­pa­rā­ṅmu­khaḥ | so­pā­dhi­pa­ri­ṇā­mā­nā­m a­nya­thā­ta­ttva­hā­ni­taḥ |­| 1 |­|  na hi spha­ṭi­kā­de­r a­sa­ti svā­bhā­vi­ka­pa­ri­ṇā­me sva­ccha­tve ja­pā­ku­su­mā­dyu­pā­dhi­sā­nni­dhya­bhā­vā­nu­ja­nmā ra­kta- tvā­di­pa­ri­ṇā­maḥ pra­tī­ya­te ta­dva­dā­tma­no py au­pā­dhi­kāḥ pa­ri­ṇā­mā au­pa­śa­mi­kā­da­yo nā­nā­di­pa­ri­ṇā­ma­m aṃ­ta­re­ṇo- 0­5pa­pa­dyaṃ­te śa­śa­vi­ṣā­ṇā­de­r a­pi svā­bhā­vi­ka­pa­ri­ṇā­ma­ra­hi­ta­syau­pā­dhi­ka­pa­ri­ṇā­ma­pra­saṃ­gā­t | ta­to sti jī­va­syā­nā­di- ni­ru­pā­dhi­kaḥ pa­ri­ṇā­maḥ ka­rmo­pa­śa­mā­di­pa­ri­ṇā­ma­va­t | ta­thā sa­ti­ — e­ta­tsa­mu­dbha­vā bhā­vā dvyā­di­bhe­dā ya­thā­kra­ma­m | jī­va­syai­vo­pa­pa­dyaṃ­te ci­tsva­bhā­va­sa­ma­nva­yā­t |­| 2 |­|  ka­rma­ṇā­m u­pa­śa­ma­kṣa­ya­kṣa­yo­pa­śa­mo­da­ya­pra­yo­ja­nā au­pa­śa­mi­ka­kṣā­yi­ka­kṣā­yo­pa­śa­mi­kau­da­yi­kā bhā­vāḥ ka­rma­ṇa e­ve­ti na maṃ­ta­vyaṃ­, ka­rmo­pa­śa­mā­di­bhiḥ pra­yu­jya­mā­nā­d au­pa­śa­mi­kā­dī­nāṃ jī­va­pa­ri­ṇā­ma­tvo­pa­pa­tteḥ | ce­ta­nā- 1­0saṃ­baṃ­dha­tvā­c ca pra­dhā­na­syai­vai­te pa­ri­ṇā­mā­, i­ty a­py a­nā­lo­ci­tā­bhi­dhā­naṃ ta­ta e­va | na hi dvyā­di­bhe­de­ṣu ya­thā­kra­ma­m au- pa­śa­mi­kā­di­ṣu bhā­ve­ṣu ci­tsa­ma­nva­yo '­si­ddha­s te­ṣā­m a­haṃ­kā­rā­spa­da­tve­na pra­tī­te­r ā­tmo­pa­bho­ga­va­t | na cā­haṃ­kā­ro pi pra­dhā­na­pa­ri­ṇā­maḥ pu­ru­ṣa­tā­dā­tmye­na sva­yaṃ saṃ­ve­da­nā­t | bhrāṃ­taṃ ta­t ta­thā saṃ­ve­da­na­m i­ti ce­t na­, bā­dha­kā­bhā­vā­t | a­haṃ­kā­rā­da­yo '­ce­ta­nā e­vā­ni­tya­tvā­t ka­la­śā­di­va­ty e­ta­da­nu­mā­naṃ bā­dha­ka­m i­ti ce­n na­, pu­ru­ṣā­nu­bha­ve­nā­nai­kāṃ­ti­ka- tvā­t ta­syā­pi pa­rā­pe­kṣi­ta­yā kā­dā­ci­tka­tve­nā­ni­tya­tva­si­ddhe­r i­ty u­kta­tvā­d u­pa­yo­ga­si­ddhau |­| kiṃ ca­ — 1­5kṣā­yi­kā na­va bhā­vāḥ syuḥ pu­ru­ṣa­syai­va ta­ttva­taḥ | kṣā­yi­ka­tvā­d ya­thā ta­sya si­ddha­tva­m i­ti ni­śca­yaḥ |­| 3 |­|  kṛ­tsna­ka­rma­kṣa­yā­t tā­va­t si­ddha­tvaṃ kṣā­yi­kaṃ ma­taṃ | sa­rve­ṣā­m ā­tma­rū­paṃ ce­ty a­pra­si­ddhaṃ na sā­dha­na­m |­| 4 |­|  dvā­v au­pa­śa­mi­kau bhā­vau jī­va­sya bha­va­to dhru­vaṃ | mo­kṣa­he­tu­tva­taḥ ka­rma­kṣa­ya­ja­nma­dṛ­gā­di­va­t |­| 5 |­|  kṣā­yo­pa­śa­mi­kā dṛ­ṣṭi­jñā­na­cā­ri­tra­la­kṣa­ṇāḥ | bhā­vāḥ puṃ­so '­ta e­va syu­r a­nya­thā­nu­pa­pa­tti­taḥ |­| 6 |­|  pra­dhā­nā­dyā­tma­kā hy e­ṣā sa­mya­gdṛ­ṣṭyā­di­bhā­va­nā | na puṃ­so mo­kṣa­he­tuḥ syā­t sa­rva­thā­ti­pra­saṃ­ga­taḥ |­| 7 |­|  2­0kṣā­yo­pa­śa­mi­kāḥ śe­ṣā bhā­vāḥ puṃ­va­nma­tā bhṛ­taḥ | kṣā­yo­pa­śa­mi­ka­tvā­t syuḥ sa­mya­gdṛ­gbo­dha­vṛ­tta­va­t |­| 8 |­|  jī­va­syau­da­yi­kāḥ sa­rve bhā­vā ga­tyā­da­yaḥ smṛ­tāḥ | jī­ve sa­ty e­va sa­dbhā­vā­d a­sa­ty a­nu­pa­pa­tti­taḥ |­| 9 |­|  ka­rmo­da­ye ca ta­syai­va ta­thā pa­ri­ṇa­ma­tva­taḥ | te­ṣāṃ ta­tpa­ri­ṇā­ma­tvaṃ ka­thaṃ­ci­n na vi­ru­dhya­te |­| 1­0 |­|  bha­vyā­bha­vya­tva­yo­r jī­va­sva­bhā­va­tvaṃ vi­bhā­vya­te | pā­ri­ṇā­mi­ka­tā­yo­gā­c ce­ta­na­tva­vi­va­rta­va­t |­| 1­1 |­|  ce­ta­na­tva­sva­bhā­va­tva­m ā­tma­no '­si­ddha­m i­ty a­sa­t | svo­pa­yo­ga­sva­bhā­va­tva­si­ddheḥ prā­ga­bhi­dhā­na­taḥ |­| 1­2 |­|  2­5na­nv au­pa­śa­mi­kā­dī­nāṃ tyā­ga­ś ce­n ni­rvṛ­tā­tma­naḥ | niḥ­sva­bhā­va­tva­m ā­sa­ktaṃ nai­rā­tmyaṃ sa­rva­thā ta­taḥ |­| 1­3 |­|  ta­da­tyā­ge tu mo­kṣa­syā­bhā­vaḥ syā­d ā­tma­naḥ sa­dā | ta­to na ta­tsva­bhā­va­tvaṃ jī­va­sye­ty a­pa­re vi­duḥ |­| 1­4 |­|  ta­da­saṃ­ga­ta­m ā­de­śa­va­ca­nā­d e­va de­hi­naḥ | te­ṣāṃ ta­drū­pa­tā­bhī­ṣṭe­r a­tyā­gā­c ca ka­thaṃ­ca­na |­| 1­5 |­|  ci­tsva­bhā­va­ta­yā tā­va­n nai­ṣāṃ tyā­gaḥ ka­thaṃ­ca­na | kṣā­yo­pa­śa­mi­ka­tvo­pa­śa­mi­ka­tve­na ta­tkṣa­ye |­| 1­6 |­|  te­ṣā­m au­da­yi­ka­tve­na nai­va syā­n niḥ­sva­bhā­va­tā | mo­kṣā­bhā­vo '­pi cā­puṃ­saḥ kṣā­yi­kā­dya­vi­nā­śa­taḥ |­| 1­7 |­|  3­0na cau­pa­śa­mi­kā­dī­nāṃ nā­śā­j jī­vā­sva­bhā­va­tā | pra­ti­kṣa­ṇa­vi­va­rtā­nāṃ ta­tsva­bhā­va­tva­hā­ni­taḥ |­| 1­8 |­|  kū­ṭa­sthā­tma­ka­tā­pa­tteḥ sa­rva­thā­rtha­kri­yā­kṣa­teḥ | va­stu­tva­hā­ni­to jī­va­ta­ttvā­bhā­va­pra­saṃ­ga­taḥ |­| 1­9 |­|  ta­thā ca nā­śi­no bhā­vāḥ sva­bhā­vā nā­tma­na­s ta­thā | a­nā­tma­no '­pi te na syu­r i­ti ta­dva­stu­tā ku­taḥ |­| 2­0 |­|  e­vaṃ niḥ­śe­ṣa­ta­ttvā­nā­m a­bhā­vaḥ ke­na vā­rya­te | nā­sti­bhā­va­sva­bhā­va­tvā­bhā­vaḥ sā­dha­na­vā­di­nā­m |­| 2­1 |­|  ta­taḥ syā­dvā­di­nāṃ si­ddhaḥ śā­śva­to '­śā­śva­to '­pi ca | sva­bhā­vaḥ sa­rva­va­stū­nā­m i­ti nu­sta­tsva­bhā­va­tā |­| 2­2 |­| 3­1­8e­vaṃ jī­va­sya sva­ta­ttvaṃ vyā­khyā­ya la­kṣa­ṇaṃ vyā­ci­khyā­su­r i­daṃ sū­tra­m ā­ha­;­ — u­pa­yo­go la­kṣa­ṇa­m |­| 8 |­|  jī­va­sye­ty a­nu­va­rta­te | kaḥ pu­naḥ sva­ta­ttva­la­kṣa­ṇa­yo­r vi­śe­ṣaḥ­? sva­ta­ttvaṃ la­kṣyaṃ syā­l la­kṣa­ṇaṃ ca la­kṣa­ṇaṃ | la­kṣa­ṇaṃ tu na la­kṣyaṃ i­ti ta­yo­r vi­śe­ṣaḥ |­|  0­5ya­dy e­vaṃ ki­m a­tra jī­va­sya sva­ta­ttvaṃ la­kṣa­ṇa­m i­ty ā­ha­;­ — ta­tra kṣa­yo­dbha­vo bhā­vaḥ kṣa­yo­pa­śa­ma­ja­ś ca yaḥ | ta­dvya­kti­vyā­pi sā­mā­nya­m u­pa­yo­go sya la­kṣa­ṇaṃ |­| 1 |­|  kṣa­yo­dbha­vo bhā­vaḥ kṣā­yi­ko bhā­va­s ta­sya vya­ktī ke­va­la­jñā­na­da­rśa­ne gṛ­hye­te­, kṣa­yo­pa­śa­ma­jo mi­śra­s ta­sya ca vya­kta­yo ma­tyā­di­jñā­nā­ni ca­tvā­ri ma­tya­jñā­nā­dī­ni trī­ṇī ca­kṣu­rda­rśa­nā­dī­ni ca gṛ­hyaṃ­te ta­trai­vo­pa­yo­ga­sā­mā- nya­sya vṛ­tte­r a­nya­trā­va­rta­nā­t | ta­dvyā­pi sā­mā­nya­m u­pa­yo­go­sya jī­va­sya la­kṣa­ṇa­m i­ti vi­va­kṣi­ta­tvā­t­, ta­dvya­kte- 1­0r la­kṣa­ṇa­tve la­kṣa­ṇa­syā­vyā­pti­pra­saṃ­gā­t | bā­hyā­bhyaṃ­ta­ra­he­tu­dva­ya­sa­nni­dhā­ne ya­thā­saṃ­bha­va­m u­pa­la­bdha­ś cai­ta­nyā­nu­vi­dhā­yī pa­ri­ṇā­ma u­pa­yo­ga i­ti va­ca­nā­t | a­tra hi na cai­ta­nya­mā­tra­m u­pa­yo­go ya­ta­s ta­d e­va jī­va­sya la­kṣa­ṇaṃ syā­t | kiṃ ta­rhi ? cai­ta­nyā­nu­vi­dhā­yī pa­ri­ṇā­maḥ sa co­pa­la­bdhu­r ā­tma­no na pu­naḥ pra­dhā­nā­deḥ cai­ta­nyā­nu­bi­dhā­yi­tvā- bhā­va­pra­saṃ­gā­t | na cā­sā­v a­he­tu­ko bā­hya­syā­bhyaṃ­ta­ra­sya ca he­to­r dva­ya­syo­pā­ttā­nu­pā­tta­vi­ka­lpa­sya sa­nni­dhā­ne sa­ti bhā­vā­t | na cai­vaṃ pa­ri­ṇā­ma­vi­śe­ṣa u­pa­yo­go ma­ti­jñā­nā­di­vya­kti­rū­paḥ pra­ti­pā­di­to bha­va­ti ya­thā­saṃ­bha­va­m i­ti 1­5va­ca­nā­t | ta­to da­rśa­na­jñā­na­sā­mā­nya­mu­pa­yo­ga i­ti sū­ktaṃ | kiṃ pu­na­r la­kṣa­ṇaṃ­? pa­ra­spa­ra­vya­ti­ka­re sa­ti ye­nā- nya­tvaṃ la­kṣya­te ta­lla­kṣa­ṇaṃ | he­ma­śyā­mi­ka­yo­r va­rṇā­di­vi­śe­ṣa­va­t | ta­ddvi­vi­dhaṃ ā­tma­bhū­tā­nā­tma­bhū­ta­vi­ka­lpā­t | ta­trā­tma­bhū­taṃ la­kṣa­ṇa­m a­gne­r u­ṣṇa­gu­ṇa­va­t­, a­nā­tma­bhū­taṃ de­va­da­tta­sya daṃ­ḍa­va­t | ta­tre­hā­tma­bhū­taṃ la­kṣa­ṇa­m u­pa­yo­go jī­va­sye­ti pra­ti­pa­tta­vyaṃ | nā­tma­bhū­to jī­va­syo­pa­yo­go gu­ṇa­tvā­d a­gne­r u­ṣṇa­va­d i­ti ce­n na­, e­kāṃ­ta­bhe­da­ni­rā­ka­ra­ṇa- syo­kta­tvā­d gu­ṇa­gu­ṇi­noḥ­, gu­ṇi­naḥ ka­thaṃ­ci­d a­bhi­nna­syai­va gu­ṇa­tvo­pa­pa­tte­r a­nya­thā gu­ṇa­gu­ṇi­bhā­va­vi­ro­dhā­t | gha­ṭa­pa- 2­0ṭā­di­va­t sa­rva­thā bhi­nna­m e­va la­kṣyā­l la­kṣa­ṇaṃ daṃ­ḍā­di­va­t i­ti ce­n na­, a­na­va­sthā­pra­saṃ­gā­t | la­kṣa­ṇā­d vi­bhi­nnaṃ la­kṣyaṃ ku­taḥ si­ddhye­t ? la­kṣa­ṇāṃ­ta­rā­c ce­t ta­to '­pi ya­di ta­dbhi­nnaṃ ta­dā la­kṣa­ṇāṃ­ta­rā­d e­va si­ddhye­d i­ty a­na­va­sthā | su­dū­ra­m a­pi ga­tvā ya­dy a­bhi­nnā­l la­kṣa­ṇā­t ku­ta­ści­t ta­t si­ddhye­t ta­dā na sa­rvaṃ la­kṣa­ṇaṃ la­kṣyā­d bhi­nna­m e­va | ta­thā ya­di pra­si­ddhaṃ ta­lla­kṣa­ṇaṃ la­kṣya­sya pra­jñā­pa­kaṃ ta­dā ku­ta­s ta­tpra­si­ddhaṃ­? sva­la­kṣa­ṇāṃ­ta­rā­d i­ti ce­t ta­d a­pi sva­la­kṣa­ṇāṃ­ta­rā­d i­ty a­na­va­sthā | sū­du­ra­m a­py a­nu­sṛ­tya ya­di la­kṣa­ṇaṃ sva­rū­pa­ta e­va pra­si­ddhye­t ta­dā na sa­ka­laṃ bhi­nna­m e­va la­kṣa­ṇaṃ la­kṣa­ṇa­sya svā­tma­bhū- 2­5ta­la­kṣa­ṇa­tvā­t | na vā pra­si­ddhaṃ kiṃ­ci­t ka­sya­ci­l la­kṣa­ṇa­m i­ti pra­yo­gā­t | ta­rhy a­bhi­nna­m e­va la­kṣyā­l la­kṣa­ṇa­m a­gne­r u- ṣṇā­di­va­d i­ti ce­n na­, vi­pa­rya­ya­pra­saṃ­gā­t | tā­dā­tmyā­vi­śe­ṣo py ā­tmo­pa­yo­ga­yo­r a­gryau­ṣṇa­yo­r vo­pa­yo­gā­di­r e­va la­kṣa­ṇa- m ā­tmā­deḥ na pu­na­r ā­tmā­di­r u­pa­yo­gā­de­r i­ti ni­ya­ma­he­tva­bhā­vā­t | pra­si­ddha­tvā­d u­pa­yo­gā­di­r la­kṣa­ṇa­m i­ti ce­t­, kiṃ pu­na­r ā­tmā­di­r a­pra­si­ddhaḥ ta­tho­pa­yo­ga­m e­kaṃ ka­tha­m ā­tmo­pa­yo­ga­yo­r a­gnyu­ṣṇa­yo­r vā tā­dā­tmyaṃ pra­si­ddhā­pra­si­ddha­yoḥ sa­rva­thā tā­dā­tmya­vi­ro­dhā­t | na cai­kāṃ­te­nā­pra­si­ddha­sya la­kṣya­tvaṃ sva­ra­vi­ṣā­ṇa­va­t | nā­pi pra­si­ddha­syai­va | la­kṣa- 3­0ṇa­va­t ka­thaṃ­ci­t pra­si­ddha­syai­va la­kṣya­tvo­pa­pa­tteḥ dra­vya­tve­na pra­si­ddha­sya hi va­nhe­r a­gni­tve­nā­pra­si­ddha­sya la­kṣya­tva­m u­pa- la­bdhaṃ dra­vya­sya ca sa­ttve­na pra­si­ddha­sya dra­vya­tve­nā­pra­si­ddha­sya la­kṣya­tva­m u­pa­pa­dya­te sa­to pi va­stu­tve­na pra­si­ddha­syā- sa­ttva­vya­ti­re­ke­ṇā­pra­si­ddha­sya la­kṣa­ṇa­tva­m u­pa­la­kṣya­te nā­nya­thā | na cai­va­m a­na­va­sthā ka­sya­ci­t kva­ci­n ni­rṇa­yo­pa­la­bdheḥ | sa­rva­trā­ni­rṇa­ya­sya vyā­ha­ta­tvā­t ta­syai­va sva­rū­pe­ṇa ni­rṇa­yā­t | ta­da­ni­rṇa­yo vā ka­thaṃ sa­rva­trā­ni­rṇa­ya­si­ddhiḥ | sa­rva­thā pra­si­ddhaṃ la­kṣa­ṇa­m i­ty a­py a­yu­ktaṃ­, vṛ­tta­drā­ghi­mā­di­nā pra­si­ddha­sya daṃ­ḍa­sya kai­ści­d du­ru­pa­la­kṣyai­r vi­śe­ṣai­r a­pra­si­ddha­syā­pi 3­1­9de­va­da­tta­la­kṣa­ṇa­tva­pra­tī­teḥ | na hi pra­ti­kṣa­ṇa­pa­ri­ṇā­maḥ sva­rga­prā­pa­ṇa­śa­ktyā­di sa­rva­thā sa­rva­sya ke­na­ci­d u­pa­la- kṣa­yi­tuṃ śa­kya­te | ya­di pu­na­r ye­na rū­pe­ṇa pra­si­ddho daṃ­ḍā­di­s te­na la­kṣa­ṇaṃ­, de­va­da­tta­ś ca ye­na rū­pe­ṇā­pra­si­ddha­s te­na la­kṣya i­ti pra­tī­teḥ pra­si­ddha­sya la­kṣa­ṇa­tva­m a­pra­si­ddha­sya tu la­kṣya­tva­m i­ti ma­taṃ­; ta­dā ka­thaṃ la­kṣya­saṃ­la­kṣa­ṇa­yo- s ta­dā­nai­kāṃ­taḥ syā­d vi­ru­ddha­dha­rmā­dhyā­sā­t | ta­taḥ ka­thaṃ­ci­d bhi­nna­yo­r a­bhi­nna­yo­ś ca la­kṣya­la­kṣa­ṇa­bhā­vaḥ­, pra­tī­ti­sa- 0­5dbhā­vā­t sa­rva­thā vi­ro­dhā­bhā­vā­t­, a­nya­thā la­kṣya­la­kṣa­ṇa­śū­nya­tā­pa­tteḥ | saṃ­vṛ­ttyā la­kṣya­la­kṣa­ṇa­bhā­va i­ti ce­n na­, saṃ­vṛ­tte­r u­pa­cā­ra­tve mu­khyā­bhā­ve '­nu­pa­pa­tteḥ | mṛ­ṣā­tve­na saṃ­vṛ­tti­r nā­ma ya­thā ta­dbhā­vaḥ si­ddhye­t | vi­cā­ra­to nu­pa­pa­dya- mā­nā vi­ka­lpa­bu­ddhiḥ saṃ­vṛ­tti­r i­ti ce­t­, ka­thaṃ ta­yā la­kṣya­la­kṣa­ṇa­bhā­va­s ta­sya ta­trā­va­bhā­sa­nā­d i­ti ce­t si­ddha- s ta­rhi bau­ddho la­kṣya­la­kṣa­ṇa­bhā­vaḥ ta­dva­da­bau­ddho pi kiṃ na si­ddhye­t ? vi­ka­lpā­d ba­hi­rbhū­ta­syā­saṃ­bha­vā­t i­ti ce­n na­, ta­syā­saṃ­bha­ve vi­ka­lpa­vi­ṣa­ya­tvā­yo­gā­t | na ca sa­rvo vi­ka­lpa­vi­ṣa­yaḥ saṃ­bha­va­nn e­va saṃ­bha­va­to '­pi vi­ka­lpa- 1­0vi­ṣa­ya­tvo­pa­pa­tteḥ pra­tya­kṣa­vi­ṣa­ya­va­t sa­rvo vi­ka­lpaḥ saṃ­bha­va­dvi­ṣa­yo vi­ka­lpa­tvā­n ma­no­rā­jyā­di­vi­ka­lpa­va­d i­ti ce­t­, sa­rvaṃ pra­tya­kṣa­m a­saṃ­bha­va­dvi­ṣa­yaṃ pra­tya­kṣa­tvā­t ke­śoṃ­ḍu­ka­pra­tya­kṣa­va­d i­ti kiṃ na syā­t | pra­tya­kṣā­bhā­so '­saṃ­bha- va­dvi­ṣa­yo dṛ­ṣṭo na pra­tya­kṣa­m i­ti ce­t ta­rhi vi­ka­lpā­bhā­so saṃ­bha­va­dvi­ṣa­yo na vi­ka­lpa i­ti sa­mā­naḥ pa­ri­hā­raḥ | kaḥ pu­naḥ sa­tyo vi­ka­lpaḥ pra­tya­kṣaṃ kiṃ sa­tya­m i­ti sa­maḥ pa­rya­nu­yo­gaḥ | ya­taḥ pra­va­rta­mā­no rtha­kri­yā­yāṃ na vi­saṃ­vā­dya­te ta­t sa­mya­k pra­tya­kṣa­m i­ti ce­t­, ya­to vi­ka­lpā­d a­rthaṃ pa­ri­cchi­dya pra­va­rta­mā­no rtha­kri­yā­yāṃ na vi­saṃ- 1­5bā­dya­te sa sa­tya­m i­ti kiṃ nā­nu­ma­nya­se ? kiṃ pu­na­r vi­ka­lpa­syā­rtha­pa­ri­cche­da­ka­tvaṃ pra­tya­kṣa­sya kiṃ a­vi­ca­li­ta­spa­ṣṭā- rthā­va­bhā­si­tva­m i­ti ce­t­, ka­sya­ci­d vi­ka­lpa­syā­pi ta­d e­va­, ka­sya­ci­t tu bā­dha­ka­vi­dhu­rā­spa­ṣṭā­rthā­va­bhā­si­tva­m a­pī­ti ma­nyā­ma­he | a­spa­ṣṭo rtha e­va na bha­va­tī­ti ce­t ku­ta­s ta­syā­na­rtha­tvaṃ pu­na­r a­spa­ṣṭa­ta­yā­na­va­bhā­sa­nā­d i­ti ce­t­, spa­ṣṭo py e­va­m a­na­rthaḥ syā­t pu­naḥ spa­ṣṭa­ta­yā­na­va­bhā­sa­nā­t | ya­thai­va hi dū­rā­t pā­da­pā­di­sā­mā­nya­spa­ṣṭa­ta­yā pra­ti­bhā­taṃ pu­na­r ni­ka­ṭa­de­śa­va­rti­tā­yāṃ ta­d e­vā­spa­ṣṭaṃ na pra­ti­bhā­ti ta­dvi­śe­ṣa­sya ta­dā pra­ti­bhā­sa­nā­t | ta­thai­va 2­0hi sa­nni­hi­ta­sya pā­da­pā­di­vi­śi­ṣṭaṃ rū­paṃ spa­ṣṭa­ta­yā pra­ti­bhā­taṃ pu­na­r dū­ra­ta­ra­de­śa­va­rti­tā­yāṃ na ta­d e­va spa­ṣṭaṃ pra­ti­bhā­sa­te | ya­di pu­naḥ sa­nni­hi­ta­jñā­na­grā­hya­m e­va ta­drū­paṃ vi­śi­ṣṭa­m i­ti ma­tiḥ ta­dā da­vi­ṣṭhā­di­jñā­na- grā­hya­m e­va ta­drū­paṃ sā­mā­nya­m i­ti kiṃ na ma­taṃ | ya­thā vi­śi­ṣṭaṃ pā­da­pā­di­rū­paṃ svā­m a­rtha­kri­yāṃ ni­va­rta­ya­ti ta­thā pā­da­pā­di­sā­mā­nya­rū­pa­m a­pi pra­ti­pa­ttuḥ pa­ri­to­ṣa­ka­ra­ṇaṃ hi ya­dy a­rtha­kri­yā ta­dā ta­tsā­mā­nya­syā­pi sā­sty e­va ka­sya­ci­t tā­va­tā pa­ri­to­ṣā­t | a­tha sva­vi­ṣa­ya­jñā­na­ja­na­ka­tvaṃ ta­d a­pi sā­mā­nya­syā­sti sa­jā­tī- 2­5yā­rtha­ka­ra­ṇa­m a­rtha­kri­ye­ti ce­t­, so pi sa­dṛ­śa­pa­ri­ṇā­ma­syā­sti vi­sa­dṛ­śa­pa­ri­ṇā­ma­sye­va sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­tma­kā­d dhi bā­la­pā­da­pā­t sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­tma­ka e­va ta­ru­ṇa­pā­da­pā­da­yaḥ prā­du­rbhā­va­m u­pa­la­bhya­te | ta­tra ya­thā vi­sa­dṛ­śa- pa­ri­ṇā­mā­d vi­śe­ṣā­d vā vi­sa­dṛ­śa­pa­ri­ṇā­ma­s ta­thā sa­dṛ­śa­pa­ri­ṇā­mā­t sā­mā­nyā­t sa­dṛ­śa­pa­ri­ṇā­ma i­ti sa­jā­tī­yā­rtha- ka­ra­ṇa­m a­rtha­kri­yā si­ddhā sā­mā­nya­sya | e­te­na vi­jā­tī­ya­sthā ya­dy a­rtha­ka­ra­ṇa­m a­rtha­kri­yā sā­mā­nya­sya pra­ti- pā­di­tā pā­da­pa­vi­śe­ṣa­sye­va pā­da­pa­sā­mā­nya­syā­pi ta­d vyā­pā­rā­t | e­ka­tra pā­da­pa­vya­ktau sa­dṛ­śa­pa­ri- 3­0ṇā­maḥ ka­thaṃ ta­sya dvi­ṣṭha­tvā­d i­ti ce­t­, kiṃ pu­na­r vi­sa­dṛ­śa­pa­ri­ṇā­mo na dvi­ṣṭhaḥ | dvi­tī­yā­dya­pe­kṣā­mā­trā­d e­ka­trai­va vi­sa­dṛ­śa­pa­ri­ṇā­ma i­ti ce­t­, kiṃ pu­na­r na sa­dṛ­śa­pa­ri­ṇā­mo pi ta­syai­va­m ā­pe­kṣi­ka­tvā­d a­va­stu­tva­m i­ti ce­t na­, vi­sa- dṛ­śa­pa­ri­ṇā­ma­syā­py a­va­stu­tva­pra­saṃ­gā­t | pra­tya­kṣa­bu­ddhau pra­ti­bhā­sa­mā­no vi­sa­dṛ­śa­pa­ri­ṇā­mo nā­pe­kṣi­ka i­ti ce­t­, sa­dṛ­śa­pa­ri­ṇā­mo pi ta­tra pra­ti­bhā­sa­mā­naḥ pa­rā­pe­kṣi­ko mā bhū­t | sa­dṛ­śa­pa­ri­ṇā­maḥ pra­tya­kṣe pra­ti­bhā­tī­ti ku­to vya­va­sthā­pya­te i­ti ce­t­, vi­sa­dṛ­śa­pa­ri­ṇā­ma­s ta­tra pra­ti­bhā­tī­ti ku­taḥ­? pra­tya­kṣa­pṛ­ṣṭa­bhā­vi­no vi­sa­dṛ­śa­vi­ka­lpā- 3­5d i­ti ce­t ta­thā­vi­dhā­t sa­dṛ­śa­vi­ka­lpā­t sā­dṛ­śya­pra­ti­bhā­sa­vya­va­sthā­stu | ka­tha­m a­nya­thā ya­trai­va ja­na­ye­d e­nāṃ ta­trai­vā­sya 3­2­0pra­mā­ṇa­te­ti gha­ṭa­te | na­nv e­va­m a­dhya­kṣa­saṃ­vi­di pra­ti­bhā­sa­mā­naḥ sa­dṛ­śa­pa­ri­ṇā­mo vi­śe­ṣa e­va syā­t spa­ṣṭa­pra­ti- bhā­sa­vi­ṣa­ya­sya vi­śe­ṣa­tvā­d i­ti ce­t­, ta­rhi pra­tya­kṣe pra­ti­bhā­sa­mā­no vi­śe­ṣaḥ sa­dṛ­śa­pa­ri­ṇā­ma e­va syā­t spa­ṣṭā- va­bhā­sa­go­ca­ra­sya sa­dṛ­śa­pa­ri­ṇā­ma­tvā­d i­ty a­pi bru­vā­ṇaḥ ku­to ni­ṣi­dhya­te­? pra­tī­ti­vi­ro­dhā­d i­ti ce­t­, ta­ta e­va sā­mā­nya­sya vi­śe­ṣa­tā­m ā­pā­da­ya­nni­ṣi­dhya­tāṃ pra­tya­kṣe sa­dṛ­śa­pa­ri­ṇā­ma­syā­pra­tī­teḥ sa­ka­la­ja­na­ma­no­dhi­ṣṭhā­na­tvā­t 0­5bhrāṃ­tā­dhya­kṣe sā­dṛ­śya­pra­tī­ti­r bā­dha­ka­sa­dbhā­vā­d i­ti ce­t­, kiṃ ta­dbā­dha­kaṃ | vṛ­tti­vi­ka­lpā­di dū­ṣa­ṇa­m i­ti ce­n na­, ta­syā­ne­ka­vya­kti­vyā­pi sā­mā­nya­vi­ṣa­ya­tvā­t | na hi va­yaṃ sa­dṛ­śa­pa­ri­ṇā­ma­m a­ne­ka­vya­kti­vyā­pi­naṃ yu­ga­pa­d u­pa­ga­cchā- mo nya­tro­pa­cā­rā­t | ya­ta­s ta­sya sva­vya­kti­ṣv e­ka­de­śe­na vṛ­ttau sā­va­ya­va­tvaṃ­, sā­va­ya­ve­ṣu cai­ka­de­śāṃ­ta­re­ṇa vṛ­tte­r a­na­va- sthā­naṃ ya­ta­ś ca pra­tye­ka­pa­ri­sa­mā­ptyā vṛ­ttau vya­ktyaṃ­ta­rā­ṇāṃ niḥ­sā­mā­nya­tva­m e­ka­tra vya­ktau kā­rtsnye­na pa­ri­sa­mā­pta- tvā­t sa­rva­ga­ta­tvā­c ca ta­sya vya­ktyaṃ­ta­rā­le sva­pra­tya­ya­ka­rtṛ­tvā­pa­tti­r a­nya­thā ka­rtṛ­tvā­ka­rtṛ­tva­yo­r dha­rma­yoḥ pa­ra­spa­ra­vi- 1­0ru­ddha­yo­r a­dhyā­sā­d e­ka­tvā­va­sthā­naṃ sva­vya­kti­de­śe bhi­vya­ktau ta­daṃ­ta­rā­le cā­na­bhi­vya­ktau ta­syā­bhi­vya­kte­ta­rā­kā­ra­pra­sa­ktiḥ sa­rva­thā ni­tya­syā­rtha­kri­yā­vi­ro­dhā­da­ya­ś ca do­ṣāḥ pra­sa­jye­ra­n | na­nu ca sa­dṛ­śa­pa­ri­ṇā­me pi pra­ti­vya­kti­ni­ya­te syā­dvā­di­nā­bhyu­pa­ga­mya­mā­ne ta­dva­ttvā­pa­tti­r ā­va­śya­kī ta­syāṃ ca sa­tyāṃ sa­sa­mā­na­pa­ri­ṇā­me­ṣv a­py e­kai­ka­vya­kti­ni­ṣṭhe­ṣu sa­mā­na­pra­tya­yo­tpa­tteḥ sa­dṛ­śa­pa­ri­ṇā­māṃ­ta­rā­nu­ṣaṃ­gā­d a­na­va­sthā­ne­ṣu sa­mā­na­pa­ri­ṇā­māṃ­ta­ra­m aṃ­ta­re­ṇa sa­mā­na­pra­tya­yo­tpa­ttau khaṃ­ḍā­di­vya­kti­ṣv a­pi sa­mā­na­pra­tya­yo­tpa­tti­s ta­m aṃ­ta­re­ṇa syā­t ta­taḥ sa­dṛ­śa­pa­ri­ṇā­ma­ka­lpa­na­m a­yu­kta­m e­ve­ti ka­ści­t | 1­5ta­syā­pi vi­sa­dṛ­śa­pa­ri­ṇā­ma­ka­lpa­nā­nu­pa­pa­tti­r e­ta­ddo­ṣā­nu­ṣaṃ­gā­t | vai­sā­dṛ­śye­ṣv a­pi hi pra­ti­vya­kti­ni­ya­te­ṣu ba­hu- vi­sa­dṛ­śa­pra­tya­yo­pa­ja­na­nā­d vai­sa­dṛ­śāṃ­ta­ra­ka­lpa­nā­yā­m a­na­va­sthā­na­m a­va­śyaṃ bhā­vi­te­ṣu vai­sā­dṛ­śyāṃ­ta­ra­m aṃ­ta­re­ṇa vi­sa­dṛ­śa­pra- tya­yo­tpa­ttau sa­rva­tra vai­sa­dṛ­śa­ka­lpa­na­m a­na­rtha­kaṃ te­na vi­nā­pi vi­sa­dṛ­śa­pra­tya­ya­si­ddhe­r i­ti ka­thaṃ vi­sa­dṛ­śa­pa­ri­ṇā­me ka­lpa­no­pa­pa­dye­ta­? ya­ta e­va sa­dṛ­śe­ta­ra­pa­ri­ṇā­ma­vi­ka­lpa­m a­khi­laṃ sva­la­kṣa­ṇa­ma­ni­r de­śyaṃ sa­rva­the­ti ce­t ka­tha­m e­va­m a­sā­dṛ­śyaṃ na syā­t | na hi kiṃ­ci­t ta­thā pa­śyā­mo ya­thā kri­ya­te pa­raiḥ sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­tma­no nta­r ba­hi­r vā va­stu­no nu­bha- 2­0vā­t | ya­di pu­na­r vai­sā­dṛ­śyaṃ va­stu­sva­rū­paṃ ta­tra vi­sa­dṛ­śa­pra­tya­yo va­stu­ny e­va na va­stu­vya­ti­ri­kte vai­sa­dṛ­śye ta­syā- bhā­vā­t ka­lpa­na­yā­nu ta­to po­ddhṛ­te­r vā­nta­ra­ta­yā vai­sā­dṛ­śye vi­sa­dṛ­śa­pra­tya­ya au­pa­cā­ri­ka e­va na mu­khyo ya­to vai­sā­dṛ­śyāṃ­ta­ra­ka­lpa­na­pra­saṃ­ga i­ti ma­taṃ­, ta­dā sā­dṛ­śya­m a­pi va­stu­sva­rū­paṃ ta­tra sa­dṛ­śa­pra­tya­yo va­stu­ny e­va na va­stu­vya- tti­ri­kte sā­dṛ­śye ta­syā bhā­vāṃ­ta­ra­ta­yā­po­ddhṛ­te sa­dṛ­śa­pa­ri­ṇā­me sa­dṛ­śa­pra­tya­yo bho­kta­ry e­va sa mu­khyo ma­taḥ | sā­dṛ- śyāṃ­ta­ra­ka­lpa­nā­d a­na­va­sthā­pra­sa­kti­r i­ti sa­mā­dhā­naṃ vā­di­pra­ti­vā­di­noḥ sa­mā­na­m ā­kṣe­pa­va­d u­pa­la­kṣya­te | ta­to va­stu 2­5sa­tsā­mā­nya­vi­śe­ṣa­va­t ta­tra ca pra­va­rta­mā­no vi­ka­lpo va­stu­ni­rbhā­saṃ saṃ­vā­da­ka­tvā­d a­nu­pa­pla­va e­va pra­tya­kṣa­va­t tā­dṛ- śā­c ca vi­ka­lpā­l la­kṣya­la­kṣa­ṇa­bhā­vo vya­va­sthā­pya­mā­no nya­bu­ddhyā­rū­ḍha e­va ya­taḥ sāṃ­vṛ­taḥ syā­t | pā­ra­mā­rthi­ka­ś ca la­kṣya­la­kṣa­ṇa­bhā­vaḥ si­ddhaḥ sa­nn a­yaṃ jī­vo­pa­yo­ga­yoḥ ka­thaṃ­ci­t tā­dā­tmyā­d u­pa­pa­dya­te a­gnyu­ṣṇa­va­t | ka­ści­d ā­ha­ —no­pa­yo­ga­la­kṣa­ṇo jī­va­s ta­dā­tma­ka­tvā­t vi­pa­rya­ya­pra­saṃ­gā­d i­ti­, taṃ pra­tyā­ha | nā­ta­s ta­tsi­ddheḥ | u­bha­ya­thā­pi tva­dva­ca- nā­si­ddheḥ sva­sa­ma­ya­vi­ro­dhā­t ke­na­ci­d vi­jñā­tā­tma­ka­tvā­t ta­dā­tma­ka­sya te­nai­va pa­ri­ṇā­ma­da­rśa­nā­t kṣī­ra­nī­ra­va­t | 3­0niḥ­pa­ri­ṇā­me tv a­ti­pra­saṃ­gā­rtha­sva­bhā­va­saṃ­ka­rā­v i­ti | sa cā­ya­m ā­kṣe­paḥ sa­mā­dhā­naṃ na vi­dhe­r jī­vo­pa­yo­ga­yo­s tā­dā- tmyai­kāṃ­tā­śra­yo na­yā­śra­ya­ś ca pra­ti­pa­tta­vyaḥ | a­trā­pa­raḥ prā­ha­–­u­pa­yo­ga­sya la­kṣa­ṇa­tvā­nu­pa­pa­tti­r la­kṣya­syā­tma­no saṃ- baṃ­dhā­t | ta­thā hi | nā­sty ā­tmā­nu­pa­laṃ­bhā­d a­kā­ra­ṇa­tvā­d a­kā­rya­tvā­t sva­ra­vi­ṣā­ṇā­di­va­d i­ti | ta­d a­yu­ktaṃ | sā­dha- na­do­ṣa­da­rśa­nā­t | a­nu­pa­laṃ­bhā­da­yo hi he­ta­va­s tā­va­d a­si­ddhāḥ pra­tya­kṣā­nu­mā­nā­ga­mai­r ā­tma­no '­nā­dya­naṃ­ta­syo­pa­laṃ­bhā­t | yo­gi­pra­tya­kṣa­sya ta­du­pa­laṃ­bha­ka­syā­nu­mā­na­syā­ga­ma­sya ca pra­mā­ṇa­bhū­ta­sya ni­rṇa­yā­t ta­da­nu­pa­laṃ­bho si­ddha e­va vā a­nai- 3­5kāṃ­ti­ka­ś ca cā­rvā­ka­sya pa­ra­ce­to­vṛ­tti­vi­śe­ṣaiḥ | ta­thā pa­ryā­yā­rthā­de­śā­t pū­rva­pū­rva­pa­ryā­ya­he­tu­ka­tvā­d u­tta­ro­tta­rā­tma- 3­2­1pa­ryā­ya­syā­kā­ra­ṇa­tvā­d i­ty a­ya­m a­py a­si­ddho he­tuḥ dra­vyā­rthā­de­śā­d vi­ru­ddha­ś ca | ta­thā hi | a­sty ā­tmā a­nā­dya­naṃ­to '­kā- ra­ṇa­tvā­t pṛ­thi­vī­tvā­di­va­t | prā­ga­bhā­ve­na vya­bhi­cā­ra i­ti ce­n na­, ta­sya dra­vyā­rthā­de­śe­' nu­pa­pa­dya­mā­na­tvā­d a­nu­tpā- da­vya­yā­tma­ka­tvā­t sa­rva­dra­vya­sya | pṛ­thi­vī­dra­vyā­di­bhyo '­rthāṃ­ta­ra­bhū­ta­s tu prā­ga­bhā­vaḥ pa­ra­syā­py a­si­ddha e­vā­nya­thā ta­sya ta­ttvāṃ­ta­ra­tva­pra­saṃ­gā­t | pa­ścā­t kā­rya­tvā­d i­ti he­tuḥ so py a­si­ddhaḥ su­khā­de­r ā­tma­kā­rya­sya pa­ryā­yā­rthā­rpa­ṇā­t pra­si­ddheḥ 0­5kā­dā­ci­t kā­rya­vi­śe­ṣa­syā­bhā­vā­d a­kā­rya­tva­m a­nai­kāṃ­ti­kaṃ­, mu­rmu­rā­dya­va­sthe­nā­gni­nā kā­rya­tvā­bhā­vo '­kā­rya­tvaṃ vi­ru­ddhaṃ | ta­thā hi­–­sa­rva­dā­sty ā­tmā­'­kā­rya­tvā­t pṛ­thi­vī­tvā­di­va­t | na prā­ga­bhā­ve­ta­re­ta­rā­bhā­vo­ta­pa­nnā­bhā­vai­r a­nai­kāṃ­ta­s te­ṣāṃ dra- vyā­rthā­śra­ya­ṇe nu­pa­pa­tteḥ | pa­ryā­yā­rthā­śra­ya­ṇe kā­rya­tvā­t | ku­ṭa­sya hi prā­ga­bhā­vaḥ ku­śū­laḥ sa ca ko­śa­kā­ryaṃ ko­śa­sya ca śi­va­kaḥ sa ca sthā­sāṃ­ta­ra­kā­rya­m i­ti ku­ṭa­pa­ṭa­yo­r i­ta­re­ta­rā­bhā­vaḥ ku­ṭa­pa­ṭā­tma­ka­tvā­t kā­ryaḥ ce­ta­nā­ce­ta­na­yo- r a­tyaṃ­tā­bhā­vo pi ce­ta­nā­tma­ka­tvā­t kā­rya i­ti | pa­ra­sya tu pṛ­thi­vyā­di­bhyo rthāṃ­ta­ra­bhū­tāḥ prā­ga­bhā­vā­da­yo na 1­0saṃ­ty e­vā­nya­thā te­ṣāṃ ta­ttvāṃ­ta­ra­tva­pra­saṃ­gā­t | ta­the­ta­re­ta­rā­bhā­vā­tyaṃ­tā­bhā­va­yoḥ sa­rva­dā­stī­ti pra­tya­ya­vi­ṣa­ya­tvā­t na tā­bhyā­m a­ne­kāṃ­taḥ sva­ra­vi­ṣā­ṇā­di­dṛ­ṣṭāṃ­ta­ś ca sā­dhya­sā­dha­na­vi­ka­lpaḥ­, sva­ra­vi­ṣā­ṇā­de­r a­py e­kāṃ­te­na nā­sti­tvā­nu­pa­la­bhya- mā­na­tvā­dya­si­ddheḥ | go­ma­sta­ka­sa­ma­vā­yi­tve­na hi ya­d a­stī­ti pra­si­ddhaṃ vi­ṣā­ṇaṃ ta­tsva­rā­di­ma­sta­ka­sa­ma­vā­yi­tve­na nā­stī­ti ni­ścī­ya­te­, me­ṣā­di­sa­ma­vā­yi­tve­na ca pra­si­ddhā­ni ro­mā­ṇi kū­rma­sa­ma­vā­yi­tve­na ca na saṃ­ti­, no­pa- la­bhyaṃ­te ca va­na­spa­ti­sa­ma­vā­yi­tve­na pra­si­ddhā­sti­tvo­pa­laṃ­bhaṃ ku­su­maṃ ga­ga­na­sa­ma­vā­yi­tve­na nā­sti­tvā­nu­pa­la­bhya- 1­5mā­na­tva­dha­rmā­dhi­ka­ra­ṇaṃ dṛ­ṣṭaṃ na pu­naḥ sa­rva­tra sa­rva­dā sa­rva­thā kiṃ­ci­n nā­sti­tvā­nu­pa­laṃ­bhā­dhi­ka­ra­ṇaṃ pra­si­ddhaṃ vi­ro- dhā­t | ta­to nā­tma­naḥ sa­rva­thā sa­rva­tra sa­rva­dā nā­sti­tve sā­dhye ta­thā­nu­pa­laṃ­bhā­di­he­tū­nāṃ ni­da­rśa­na­m a­sti sā­dhya- sā­dha­na­vi­ka­lpa­syā­ni­da­rśa­tvā­t | ta­thā­tmā nā­stī­ti pa­kṣa­ś ca pra­tya­kṣā­nu­mā­nā­ga­ma­bā­dhi­to va­ga­mya­ta i­ti sā­dha­ne do­ṣa­da­rśa­nā­t nā­taḥ sā­dha­nā­d ā­tma­ni­nha­va­si­ddhi­r ya­to sya no­pa­yo­go la­kṣa­ṇaṃ syā­t | kiṃ ca­, sa e­vā­haṃ dra­ṣṭā spra­ṣṭā svā­da­yi­tā ghrā­tā śro­tā­nu­sma­rtā ne­ty a­nu­saṃ­dhā­na­pra­tya­yo gṛ­hī­tṛ­kṛ­taḥ ka­ra­ṇe a­vi­jñā­ne­ṣu vā saṃ­bhā­vya­mā- 2­0na­tvā­t te­ṣāṃ sva­vi­ṣa­ya­ni­ya­ta­tvā­t pa­ra­spa­ra­vi­ṣa­ya­saṃ­kra­mā­bhā­vā­t ga­rbhā­di­ma­ra­ṇa­pa­ryaṃ­to ma­hāṃ­ś cai­ta­nya­vi­va­rto da­rśa- na­spa­rśa­nā­svā­da­nā­ghrā­ṇa­śra­va­ṇā­nu­sma­ra­ṇa­la­kṣa­ṇa­cai­ta­nya­vi­śe­ṣā­śra­yo gṛ­hī­ta­s ta­ddhe­tu­r i­ti ce­n na­, ta­syai­vā­tma­tve­na sā­dhi­ta­tvā­d a­nā­dya­naṃ­ta­tvo­pa­pa­tteḥ | na cā­yaṃ ni­rhe­tu­kaḥ kā­dā­ci­tka­tvā­d i­ti pa­ri­śe­ṣā­d ā­tma­si­ddhe­ś ca nā­tma­no bhā­vo yu­ktaḥ | kiṃ ca­, a­sma­dā­de­r ā­tmā­stī­ti pra­tya­yaḥ saṃ­śa­yo vi­pa­rya­yo ya­thā­rtha­ni­śca­yo vā syā­t ? saṃ­śa­ya- ś ce­t si­ddhaḥ prā­gā­tmā a­nya­thā ta­tsaṃ­śa­yā­yo­gā­t | ka­dā­ci­d a­pra­si­ddha­sthā­ṇu­pu­ru­ṣa­sya pra­ti­pa­ttu­s ta­tsaṃ­śa­yā- 2­5yo­ga­va­t | vi­pa­rya­ya­ś ce­t ta­thā­py ā­tma­si­ddhiḥ ka­dā­ci­d ā­tma­ni vi­pa­rya­ya­sya ta­nni­rṇa­ya­pū­rva­ka­tvā­t | ta­to ya­thā­rtha- ni­rṇa­ya e­vā­ya­m ā­tma­si­ddhiḥ | na­nv e­vaṃ sa­rva­sya sve­ṣṭa­si­ddhiḥ syā­t pra­dhā­nā­di­pra­tya­ya­syā­pi sa­rva­vi­ka­lpe­ṣu pra­dhā­nā­dya­sti­tva­sā­dha­nā­t­, ta­syai­ta­da­sā­dha­na­tve ka­tha­m ā­tmā­stī­ti pra­tya­ya­syā­tmā­sti­tva­sā­dha­na­tva­m i­ti ka­ści­t | ta­d a­sa­t | pra­dhā­na­sya sa­ttva­ra­ja­sta­mo­rū­pa­syā­vi­ru­ddha­tvā­t ta­ddha­rma­syai­va ni­tyai­ka­tvā­de­r ni­rā­ka­ra­ṇā­t | e­va­m ī­śva­ra- syā­tma­vi­śe­ṣa­sya bra­hmā­de­r vā­bhi­ma­ta­tvā­t ta­ddha­rma­sya ja­ga­tka­rtu­tvā­de­r a­pā­ka­ra­ṇā­t sa­rva­thai­kāṃ­ta­syā­pi sa­rva­thai­kāṃ­ta- 3­0rū­pa­ta­yā ka­dā­ci­t pra­si­ddhe­s ta­sya sa­mya­ktve­na śra­ddhā­na­sya ni­rā­ci­kī­rṣi­ta­tvā­t | sa­rva­thā sa­rva­sya sa­rva­tra saṃ­śa- ya­vi­pa­rya­yā­nu­pa­pa­tteḥ | na­nv e­va­m ā­tma­ni sa­ty a­pi no­pa­yo­ga­sya la­kṣa­ṇa­tva­m a­na­va­sthā­nā­d i­ti ce­n na­, u­pa­yo­gā­sā­mā- nya­syā­va­sthā­pi­ta­tvā­t | pa­rā­pa­ro­pa­yo­ga­vi­śe­ṣa­ṇa­tvā­nu­pa­ra­mā­t ta­sya la­kṣa­ṇa­tvo­pa­pa­tteḥ | sa­rva­tho­pa­ra­me pu­na­r a­nu­sma­ra­ṇā- bhā­va­pra­sa­kteḥ | saṃ­tā­ni­ka­tvā­d a­nu­sma­ra­ṇā­di­r i­ti ce­n na­, ta­syā­tma­ni­hna­ve saṃ­vṛ­te sa­to nu­sma­ra­ṇā­di­he­tu­tvā­d yo­gā­t | pa­ra­mā­rtha­sa­ttve vā nā­ma­mā­tra­bhe­dā­t u­pa­yo­ga­saṃ­baṃ­dho la­kṣa­ṇaṃ jī­va­sya no­pa­yo­ga i­ti ce­t­, sa ta­rhi jī­va­syā- 3­5rthāṃ­ta­ra­bhū­te­no­pa­yo­ge­na sa saṃ­baṃ­dho ya­di jī­vā­d a­nya­s ta­dā na la­kṣa­ṇa­m a­rthāṃ­ta­ra­va­t a­nya­tho­pa­yo­ga­syā­pi la­kṣa­ṇa- 3­2­2tva­si­ddhe­r a­vi­śe­ṣā­t | a­rthāṃ­ta­ra­bhū­te­na saṃ­baṃ­dhe­nā­py a­pa­raḥ saṃ­baṃ­dho la­kṣa­ṇa­m i­ti ma­taṃ­, ka­tha­m a­na­va­sthā­pa­ri­hā­raḥ ? su­dū­ra­m a­pi ga­tvā ya­di saṃ­baṃ­dhaḥ saṃ­baṃ­dhi­naḥ ka­thaṃ­ci­d a­na­nya­tvā­l la­kṣa­ṇa­m i­ṣya­te ta­do­pa­yo­ga e­vā­tma­no la­kṣa­ṇa­m i- ṣya­tāṃ ta­sya ka­thaṃ­ci­t tā­dā­tmyo­pa­pa­tteḥ |­|  ta­syo­pa­yo­ga­sya bhe­da­pra­ti­pā­da­nā­rtha­m ā­ha­;­ — 0­5sa dvi­vi­dho ṣṭa­ca­tu­rbhe­daḥ |­| 9 |­|  sa u­pa­yo­go dvi­vi­dha­s tā­va­t­, sā­kā­ro jñā­no­pa­yo­gaḥ sa­vi­śe­ṣā­rtha­vi­ṣa­ya­tvā­t­, ni­rā­kā­ro da­rśa­no­pa­yo­gaḥ sā­mā­nya­vi­ṣa­ya­tvā­t | ta­trā­dyo '­ṣṭa­bhe­da­ś ca­tu­rbhe­do nya i­ti saṃ­khyā­vi­śe­ṣo­pā­dā­nā­t pū­rvaṃ jñā­na­m u­ktaṃ a­bhya­rhi­ta­tvā- n ni­ścī­ya­te | e­ta­tsū­tra­va­ca­nā­d e­va ya­tho­kto­pa­yo­ga­vya­kti­vyā­pi sā­mā­nya­m u­pa­yo­go sva­la­kṣa­ṇa­m i­ti da­rśa­ya­ti­;­ — sa dvi­vi­dho ṣṭa­ca­tu­rbhe­daḥ i­ty u­kteḥ sū­ri­ṇā sva­ya­m | śe­ṣa­bhā­va­tra­yā­tma­tva­syai­ta­lla­kṣya­tva­si­ddhi­taḥ |­| 1 |­|  1­0jī­va­syo­pa­yo­ga­sā­mā­nya­m i­ha la­kṣa­ṇaṃ ni­ścī­ya­te i­ti śe­ṣaḥ­, sa dvi­vi­dha i­tyā­di­sū­tre­ṇa ta­dvi­śe­ṣa­ka­tha­nā­t | a­ṣṭā­bhyo jñā­na­vya­kti­bhya­ś ca­ta­sṛ­bhyo da­rśa­na­vya­kti­bhya­ś cā­nye śe­ṣā a­ṣṭau kṣā­yo­pa­śa­mi­ka­bhe­dāḥ sa­pta ca kṣā­yi- ka­bhe­dāḥ pa­ri­gṛ­hyaṃ­te | bhā­va­tra­yaṃ pu­na­r au­pa­śa­mi­kau­da­yi­ka­pā­ri­ṇā­mi­ka­vi­ka­lpaṃ pra­tye­yaṃ | śe­ṣā­ś ca bhā­va­tra­yaṃ ca śe­ṣa­bhā­va­tra­yaṃ ta­dā­tmā sva­bhā­vo ya­sya jī­va­sya sa śe­ṣa­bhā­va­tra­yā­tmā ta­sya bhā­vaḥ śe­ṣa­bhā­va­tra­yā­tma­tvaṃ ta­syai­ta- lla­kṣa­tva­si­ddheḥ pra­ti­pā­di­to­pa­yo­ga­vya­kti­ga­ta­sā­mā­nye­na la­kṣya­tvo­pa­pa­tte­r i­ty a­rthaḥ |­|  1­5e­vaṃ sū­tra­dva­ye­no­ktaṃ la­kṣa­ṇaṃ la­kṣa­ye­n na­raṃ | kā­yā­d bhe­de­na saṃ­śle­ṣa­m ā­pa­nnā­d a­pi ta­ttva­taḥ |­| 2 |­|  ya­thā ja­lā­na­la­yoḥ saṃ­śle­ṣa­m ā­pa­nna­yo­r a­py u­ṣṇo­da­kā­va­sthā­yāṃ dra­vo­ṣṇa­sva­bhā­va­la­kṣa­ṇaṃ bhi­nnaṃ bhe­daṃ sā­dha­ya­ti ta­thā kā­yā­tma­noḥ saṃ­śle­ṣa­m ā­pa­nna­yo­r a­pi sū­tra­dva­yo­ktaṃ la­kṣa­ṇaṃ bhe­daṃ la­kṣa­ye­t sa­rva­tra bhe­da­syai­va bhe­da­vya­va­sthā­he­tu­tvā­t | ta­da­bhā­ve pra­ti­bhā­sa­bhe­dā­de­r a­bhe­da­ka­tvā­t |­|  ke pu­na­r jī­va­sya bhe­dā i­ty ā­ha­;­ — 2­0saṃ­sā­ri­ṇo mu­ktā­ś ca |­| 1­0 |­|  jī­va­sye­ty a­nu­va­rta­nā­d bhe­dā bha­vaṃ­tī­ty a­dhyā­hā­raḥ | ā­tmo­pa­ci­ta­ka­rma­va­śā­d ā­tma­no bha­vāṃ­ta­rā­vā­ptiḥ saṃ­sā­raḥ ta­tsaṃ­baṃ­dhā­t saṃ­sā­ri­ṇo jī­va­vi­śe­ṣāḥ | ni­ra­sta­dra­vya­bhā­va­baṃ­dhā mu­ktā­s te jī­va­sya sā­mā­nya­to bhi­hi­ta­sya bhe­dā bha­vaṃ­tī­ti sū­trā­rthaḥ | ta­to no­pa­yo­ge­na la­kṣa­ṇe­nai­ka e­va jī­vo la­kṣya i­ty ā­ve­da­ya­ti­;­ — la­kṣyāḥ saṃ­sā­ri­ṇo jī­vā mu­ktā­ś ca ba­ha­vo nya­thā | ta­de­ka­tva­pra­vā­daḥ syā­t sa ca dṛ­ṣṭe­ṣṭa­bā­dhi­taḥ |­| 1 |­|  2­5saṃ­sā­ri­ṇa i­ti ba­hu­tva­ni­rde­śā­d ba­ha­vo jī­vā la­kṣa­ṇī­yā­s ta­thā mu­ktā­ś ce­ti va­ca­nā­t ta­to na dvaṃ­dva­ni­rde­śo yu­ktaḥ saṃ­sā­ra­mu­ktā­v i­ti | ta­nni­rde­śe hi saṃ­sā­ry e­ka e­va mu­kta­ś cai­kaḥ pa­ra­mā­tme­ti pra­vā­daḥ pra­sa­jye­ta | na cā­sau śre­yā­n dṛ­ṣṭe­ṣṭa­bā­dhi­ta­tvā­t | saṃ­sā­ri­ṇa­s tā­va­d e­ka­tve ja­na­na­ma­ra­ṇa­ka­ra­ṇā­di­ni­ya­mo no­pa­pa­dya­te | bhrāṃ­to sā­v i­ti ce­n na­, bha­va­ta i­va sa­rva­sya ta­dbhrāṃ­ta­tva­ni­śca­ya­pra­saṃ­gā­t | ma­mai­va ta­nni­śca­ya­s ta­da­vi­dyā­pra­kṣa­yā­d i­ti ce­n na­, sa­rva­sya ta­da­vi­dyā­pra­kṣa­ya­pra­saṃ­gā­t a­nya­thā tv a­nno­bhe­da­pra­sa­kti­r vi­ru­ddha­dha­rmā­dhyā­sā­t | ma­mā­vi­dyā­pra­kṣa­yo nā­nye- 3­0ṣā­m i­ty a­py a­vi­dyā­vi­la­si­ta­m e­ve­ti ce­t­, sa­rvo py e­vaṃ saṃ­pra­ti­pa­dya­te ta­vai­va i­tthaṃ pra­ti­pa­ttau pa­re­ṣā­m a­pra­ti­pa­ttau tu na ka­dā­ci­d vi­ru­ddha­dha­rmā­dhyā­sā­n mu­cya­te | ta­to yaṃ pra­tyā­tma­dṛ­ṣṭe­nā­tma­bhe­de­na bā­dhi­taḥ saṃ­sā­ryā­tmai­ka­tva­vā­daḥ | ta­the­ṣṭe­nā­pi pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­vā­di­ne­ti pra­da­rśi­ta­prā­yaṃ | ta­thā mu­ktā­tma­no py e­ka­tve mo­kṣa­sā­dha­nā­bhyā­sa- vai­pha­lyaṃ­, ta­to nya­sya mu­kta­syā­saṃ­bha­vā­t | saṃ­bha­ve vā mu­ktā­ne­ka­tva­si­ddhiḥ | yo yaḥ saṃ­sā­rī ni­rvā­ti sa sa pa­ra- 3­2­3mā­tma­ny e­ka­tra lī­ya­ta i­ty a­py a­yu­ktaṃ­, ta­syā­ni­tya­tva­pra­saṃ­gā­t | ta­thā ca kṛ­tsna­s ta­de­ka­tva­pra­vā­daḥ i­ty a­sā­v a­pi dṛ­ṣṭe- ṣṭa­bā­dhi­taḥ | ya­di pu­naḥ saṃ­sā­ri­mu­ktā i­ti dvaṃ­dvo ni­rdi­śya­te ta­dā­py a­rthāṃ­ta­ra­pra­ti­pa­ttiḥ pra­sa­jye­ta saṃ­sā­ri­ṇa e­va mu­ktāḥ saṃ­sā­ri­mu­ktā i­ti­, ta­thā saṃ­sā­ri­mu­ktai­ka­tva­pra­vā­daḥ syā­t sa ca dṛ­ṣṭe­ṣṭa­bā­dhi­taḥ­, saṃ­sā­ri­ṇāṃ mu­kta­sva­bhā- va­ta­yā­śra­ya­saṃ­ve­da­nā­t saṃ­sā­ri­tve­nai­vā­nu­bha­vā­t mu­kti­sā­dha­nā­bhyu­pa­ga­ma­vi­ro­dhā­c ca mu­kta­syā­pi saṃ­sā­ryā­tma­ka­tvā­pra- 0­5cyu­teḥ | saṃ­sā­ri­mu­kta­m i­ti dvaṃ­dva­ni­rde­śe pi saṃ­sā­ry e­va mu­ktaṃ jī­va­ta­ttva­m i­ty a­ni­ṣṭā­rtha­pra­tī­ti­pra­saṃ­gā­t ta­de­ka­tva­pra­vā­da e­va syā­t­, sa ca dṛ­ṣṭe­ṣṭa­bā­dhi­ta i­ty u­ktaṃ | ca śa­bdo na­rtha­ka i­ti ce­n na­, i­ṣṭa­vi­śe­ṣa­sa­m u­cca­yā­rtha­tvā­t | no saṃ­sā­ri­ṇaḥ sa­yo­ga­ke­va­li­naḥ saṃ­sā­ri­ṇaḥ no saṃ­sā­rya­saṃ­sā­ri­tva­vya­pe­tā­s tv a­yo­ga­ke­va­li­no bhī­ṣṭā­s te ye­na sa­mu­ccī­yaṃ­te | no saṃ­sā­ri­ṇaḥ saṃ­sā­ri­ṇa e­ve­ti ce­n na­, te­ṣāṃ saṃ­sā­ri­vai­dha­rmyā­d bha­vāṃ­ta­rā­v ā­pte­r a­bhā­vā­t | mi­thyā­da­rśa­nā­vi­ra­ti- pra­mā­da­ka­ṣā­yā­ṇāṃ saṃ­sā­ra­kā­ra­ṇā­nā­m a­bhā­vā­t | na cai­va­m a­saṃ­sā­ri­ṇa e­va te­, yo­ga­mā­tra­sya saṃ­sā­ra­kā­ra­ṇa­sya 1­0ka­rmā­ga­ma­na­he­toḥ sa­dbhā­vā­t | kṣī­ṇa­ka­ṣā­yāḥ saṃ­yo­ga­ke­va­li­va­n no saṃ­sā­ri­ṇa e­ve­ti ce­n na kiṃ­ci­d a­ni­ṣṭaṃ | a­yo- ga­ke­va­li­no mu­ktā e­ve­ti ce­n na­, te­ṣāṃ paṃ­cā­śī­ti­ka­rma­pra­kṛ­ti­sa­dbhā­vā­t­, kṛ­tsna­ka­rma­vi­pra­mo­kṣā­bhā­vā­d a­saṃ­sā­ri- tvā­yo­gā­t | na cai­vaṃ te no saṃ­sā­ri­ṇaḥ ke­va­li­naḥ saṃ­sā­ri­ṇo saṃ­sā­rya­saṃ­sā­ri­tva­vya­pe­tā­ś cā­yo­ga­ke­va­li­no hī­ṣṭā­s te saṃ­sā­ra­kā­ra­ṇa­sya yo­ga­mā­tra­syā­py a­bhā­vā­t ta­ta e­va na saṃ­sā­ri­ṇa­s ta­ttri­ta­ya­vya­pe­tā­s tu ni­ści­yaṃ­te | ta­thā­nye va­rṇa­yaṃ­ti­–­mu­ktā­nāṃ pa­ri­ṇā­māṃ­ta­ra­saṃ­kra­mā­bhā­vā­d u­pa­yo­ga­sya gu­ṇa­bhā­va­pra­da­rśa­nā­rthaṃ ca­śa­bdo­pā­dā­na­m i­ti­, 1­5ta­tra bu­ddhyā­ma­he te­ṣāṃ ni­tyo­pa­yo­ga­si­ddheḥ pu­na­r u­pa­saṃ­hā­ra­prā­du­rbhā­vā­t | ta­tro­pa­yo­ga­vya­va­hā­rā­bhā­vā­t gu­ṇī­bhū­to tra bhū­ya yo­ga i­ti ce­ti | saṃ­sā­ri­gra­ha­ṇa­mā­dau ku­ta i­ti ce­t­, saṃ­sā­ri­ṇāṃ ba­hu­vi­ka­lpa­tvā­t ta­tpū­rva­ka­tvā­n mu­kteḥ | sva­yaṃ ve­dya­tvā­c ce­ty e­ke­, u­tta­ra­tra­ya­pra­tha­maṃ saṃ­sā­ri­pra­paṃ­ca­pra­ti­pā­da­nā­rthaṃ ce­ty a­nye |­|  ya­dy e­vaṃ kiṃ vi­śi­ṣṭāḥ saṃ­sā­ri­ṇa i­ty ā­ha sū­traṃ­;­ — sa­ma­na­skā­ma­na­skāḥ |­| 1­1 |­|  2­0ma­na­so dra­vya­bhā­va­bhe­da­sya sa­nni­dhā­nā­t sa­ma­na­skāḥ ta­da­saṃ­ni­dhā­d a­ma­na­skāḥ | sa­ma­na­skā­ś cā­ma­na­skā­ś ca sa­ma­na- skā­ma­na­skā i­ti sa­ma­na­ska­gra­ha­ṇa­mā­dau yu­kta­m a­bhya­rhi­ta­tvā­t | saṃ­sā­ri­m u­kta­pra­ka­ra­ṇā­t ya­thā­saṃ­khya­pra­saṃ­ga i­ti ce­t ta­the­ṣṭa­saṃ­sā­ri­ṇā­m e­va ma­na­ska­tvā­n mu­ktā­nā­m a­ma­na­ska­tvā­d i­ty e­ke | ta­d a­yu­ktaṃ | sa­rva­saṃ­sā­ri­ṇāṃ ma­na­ska­tva­pra­saṃ- gā­t | ku­ta­s ta­rhi ya­thā­saṃ­khya­pra­saṃ­gaḥ­, pṛ­tha­gyo­ga­ka­ra­ṇā­t | ya­thā­saṃ­khyaṃ ta­da­bhi­saṃ­baṃ­dhe­ṣṭau saṃ­sā­ri­ṇo mu­ktā­ś ca sa­ma­na­skā­ma­na­skā i­ty e­ka­yo­gaḥ kri­ye­ta u­pa­ri saṃ­sā­ri­va­ca­na­pra­tyā­sa­tte­ś ca | saṃ­sā­ri­ṇa­s tra­sa­sthā­va­rā i­ty a­tra hi 2­5saṃ­sā­ri­ṇa i­ti va­ca­naṃ sa­ma­na­skā­ma­na­skā i­ty a­tra saṃ­ba­dhya­te tra­sa­sthā­va­rā i­ty a­tra ca ma­dhya­stha­tvā­t ta­to na ya­thā­saṃ­khya­saṃ­pra­tya­yaḥ | a­tha­vā saṃ­sā­ri­ṇo mu­ktā­ś ce­ty a­tra saṃ­sā­ri­ṇa i­ti va­ca­na­m a­ne­na saṃ­ba­dhya­te na mu­ktā i­ti te­ṣāṃ pra­dhā­na­śi­ṣṭa­tvā­n mu­ktā­nā­m a­pra­dhā­na­śi­ṣṭa­tvā­t | ta­thā sa­ti sa­ma­na­skā­ma­na­skāḥ tra­sa­sthā­va­rā i­ti ya­thā­saṃ­khyā­pra­yo­gaḥ­, sa­rva­tra­sā­nāṃ sa­ma­na­ska­tvā­si­ddheḥ ma­dhya­stha­saṃ­sā­ri­gra­ha­ṇā­bhi­saṃ­baṃ­dhe pi vā pṛ­tha­gyo­ga­ka­ra­ṇā­n na tra­sa­sthā­va­ra­ya­thā­saṃ­khyā­bhi­saṃ­baṃ­dhaḥ syā­t a­nya­thai­ka­m e­va yo­gaṃ ku­rvī­ta­, ta­thā ca dviḥ saṃ­sā­ra­gra­ha­ṇaṃ na syā­t ta­taḥ 3­0saṃ­sā­ri­ṇa e­va ke­ci­t sa­ma­na­skāḥ ke­ci­d a­ma­na­skā i­ti sū­trā­rtho vya­va­ti­ṣṭha­te |­| ku­ta­s te ta­thā ma­tā i­ty ā­ha­;­ — sa­ma­na­skā­ma­na­skā­s te ma­tāḥ saṃ­sā­ri­ṇo dvi­dhā | ta­dve­da­na­sya kā­rya­sya si­ddhe­r i­ṣṭa­vi­śe­ṣa­taḥ |­| 1 |­|  sa­ma­na­skāḥ ke­ci­t saṃ­sā­ri­ṇaḥ śi­kṣā­kri­yā­lā­pa­gra­ha­ṇa­saṃ­ve­da­na­sya kā­rya­sya si­ddhe­r a­nya­thā­nu­pa­pa­tteḥ­, ke­ci­t pu­na­r a- ma­na­skāḥ śi­kṣā­dya­grā­hi­ve­da­na­kā­rya­sya si­ddhe­r a­nya­thā­nu­pa­pa­tteḥ | i­ty e­tā­va­tā dvi­vi­dhāḥ saṃ­sā­ri­ṇaḥ si­ddhāḥ i­ṣṭa- 3­2­4vi­śe­ṣa­ta­ś ca | i­he­ṣṭaṃ hi pra­va­ca­naṃ ta­sya vi­śe­ṣaḥ sa­ma­na­ske­ta­ra­jī­va­pra­va­ca­naṃ ta­sya vi­śe­ṣaḥ sa­ma­na­ske­ta­ra­jī­va­pra- kā­śi vā­kyaṃ­, saṃ­ti saṃ­jñi­no jī­vāḥ saṃ­ty a­saṃ­jñi­na i­ti | ta­ta­ś ca te vya­va­ti­ṣṭhaṃ­te sa­rva­thā bā­dha­kā­bhā­vā­t |­|  a­tra tra­sā e­va saṃ­sā­ri­ṇaḥ sa­ma­na­skā­ma­na­skā i­ti ke­ṣāṃ­ci­d ā­kū­taṃ­, ta­da­pa­sā­ra­ṇā­yā­ha­;­ — saṃ­sā­ri­ṇa­s tra­sa­sthā­va­rāḥ |­| 1­2 |­|  0­5tra­sa­nā­m a­ka­rmo­da­yā­pā­di­ta­vṛ­tta­ya­s tra­sāḥ pra­tye­ta­vyāḥ na pu­na­s tra­syaṃ­tī­ti tra­sāḥ pa­va­nā­dī­nāṃ tra­sa­tva­pra­saṃ­gā­t ga­rbhā­di­ṣv a­tra­sa­tvā­nu­ṣaṃ­gā­c ca­, sthā­va­ra­nā­m a­ka­rmo­da­yo­pa­ja­ni­ta­vi­śe­ṣāḥ sthā­va­rāḥ | sthā­na­śī­lāḥ sthā­va­rā i­ti ce­n na­, vā­yvā­dī­nā­m a­sthā­va­ra­tva­pra­saṃ­gā­t | i­ṣṭa­m e­ve­ti ce­n na­, sa­ma­yā­rthā­na­va­bo­dhā­t | na hi vā­yvā­da­ya­s tra­sā i­ti sa­ma­yā­rthaḥ | tra­sā­ś ca sthā­va­rā­ś ca tra­sa­sthā­va­rāḥ | tra­sa­gra­ha­ṇa­m ā­dā­v a­lpā­kṣa­ra­tvā­d a­bhya­rhi­ta­tvā­c ca | saṃ­sā­ri­ṇa e­va tra­sa­sthā­va­rā i­ty a­va­dhā­ra­ṇā­n mu­ktā­nāṃ ta­dbhā­va­vyu­dā­saḥ­, tra­sa­sthā­va­rā e­va saṃ­sā­ri­ṇa i­ty a­va­dhā­ra­ṇā­d vi­ka­lpāṃ­ta­ra- 1­0ni­vṛ­ttiḥ |­| ku­ta pu­na­r e­vaṃ pra­kā­rāḥ saṃ­sā­ri­ṇo vya­va­ti­ṣṭhaṃ­ta i­ty ā­ha­;­ — tra­sā­s te sthā­va­rā­ś cā­pi ta­da­nya­ta­ra­ni­hna­ve | jī­va­ta­ttva­pra­bhe­dā­nāṃ vya­va­sthā­nā­pra­si­ddhi­taḥ |­| 1 |­|  sthā­va­rāḥ e­va sa­rve jī­vāḥ pa­ra­ma­ma­ha­tve­na ni­ṣkri­yā­ṇāṃ ca­la­nā­saṃ­bha­vā­t tra­sa­tvā­nu­pa­pa­tte­r i­ti tra­sa­ni­hna­va­s tā- va­n na yu­ktaḥ­, sva­ya­m i­ṣṭā­nāṃ jī­va­ta­ttva­pra­bhe­dā­nāṃ vya­va­sthā­nā­pra­si­ddhi­pra­saṃ­gā­t sa­rva­ga­tā­tma­ny e­vā­trai­va nā­nā­tma­kā- rya­pa­ri­sa­mā­ptiḥ | sa­kṛ­nnā­nā­tma­naḥ saṃ­yo­go hi nā­nā­tma­kā­ryaṃ ta­trai­ka­trā­pi pra­yu­jya­te na­bha­si nā­nā­gha­ṭā­di­saṃ- 1­5yo­ga­va­t | e­te­na yu­ga­pa­n nā­nā śa­rī­reṃ­dri­ya­saṃ­yo­gaḥ pra­ti­pā­di­taḥ | yu­ga­pa­n nā­nā śa­rī­re­ṣv ā­tma­sa­ma­vā­yi­nāṃ su­kha­duḥ­khā­dī­nā­m a­nu­pa­pa­tti­vi­ro­dhā­t i­ti ce­t­, yu­ga­pa­nnā­nā­bhe­ryā­di­ṣv ā­kā­śa­sa­ma­vā­yi­nāṃ vi­ta­tā­di­śa­bdā­nā­m a­nu- pa­pa­tti­pra­saṃ­gā­t ta­dvi­ro­dha­syā­vi­śe­ṣā­t | ta­thā­vi­dha­śa­bda­kā­ra­ṇa­bhe­dā­n na ta­da­nu­pa­pa­tti­r i­ti ce­t su­khā­di­kā­ra­ṇa­bhe­dā- t ta­da­nu­pa­pa­tti­r a­py e­ka­trā­tma­ni mā bhū­t vi­śe­ṣā­bhā­vā­t | vi­ru­ddha­dha­rmā­dhyā­sā­d ā­tma­no nā­nā­tva­m i­ti ce­t­, ta­ta e­vā­kā­śa­nā­nā­tva­m a­stu | pra­de­śa­bhe­do­pa­cā­rā­d a­do­ṣa i­ti ce­t­, ta­ta e­vā­tma­ny a­do­ṣaḥ | ja­na­na­ma­ra­ṇā­di­ni­ya­mo pi 2­0sa­rva­ga­tā­tma­vā­di­nāṃ nā­tma­ba­hu­tvaṃ sā­dha­ye­t­, e­ka­trā­pi ta­du­pa­pa­tte­r gha­ṭā­kā­śā­di­ja­na­na­vi­nā­śa­va­t | na hi gha­ṭā- kā­śa­syo­tpa­ttau pa­ṭā­dyā­kā­śa­syo­tpa­tti­r e­va ta­dā vi­nā­śa­syā­pi da­rśa­nā­t | vi­nā­śe vā na vi­nā­śa e­va ja­na­na­syā­pi ta­do­pa­laṃ­bhā­t sthi­tau vā na sthi­ti­r e­va vi­nā­śo­tpā­da­yo­r a­pi ta­dā sa­mī­kṣa­ṇā­t | sa­ti baṃ­dhe na mo­kṣaḥ sa­ti vā mo­kṣe na baṃ­dha syā­d e­ka­trā­tma­ni vi­ro­dhā­d i­ti ce­n na­, ā­kā­śe pi sa­ti gha­ṭa­va­ttve gha­ṭāṃ­ta­ra­mo- kṣā­bhā­va­pra­saṃ­gā­t | sa­ti vā gha­ṭa­vi­śle­ṣe gha­ṭāṃ­ta­ra­vi­śle­ṣa­pra­saṃ­gā­t | pra­de­śa­bhe­do­pa­cā­rā­n na ta­tpra­saṃ­ga i­ti ce­t­, 2­5ta­ta e­vā­tma­ni ta­tpra­saṃ­gaḥ | ka­tha­m e­ka e­vā­tmā ba­ddho mu­kta­ś ca vi­ro­dhā­d i­ti ce­t­, ka­tha­m e­ka­m ā­kā­śaṃ gha­ṭā- di­nā ba­ddhaṃ mu­ktaṃ ca yu­ga­pa­d i­ti sa­mā­na­m e­ta­cco­dya­m | na­bha­saḥ pra­de­śa­bhe­do­pa­ga­me jī­va­syā­py e­ka­sya pra­de­śa­bhe­do stv i­ti ku­to jī­va­ta­ttva­pra­bhe­da­vya­va­sthā | ta­ta­s tā­m i­ccha­tā kri­yā­vaṃ­to jī­vā­ś ca na­bha­to a­sa­rva­ga­tā e­vā­bhyu- pa­gaṃ­ta­vyā i­ti tra­sa­si­ddhiḥ | tra­sā e­va na sthā­va­rā i­ti sthā­va­ra­ni­hna­vo pi na śre­yā­n­, jī­va­ta­ttva­pra­bhe­dā­nāṃ vya­va­sthā­nā­pra­si­ddhi­pra­saṃ­gā­t | jī­va­ta­ttva­saṃ­tā­nāṃ­ta­rā­ṇi hi vya­va­sthā­pa­ya­n na pra­tya­kṣā­d vya­va­sthā­pa­yi­tu­m a­rha­ti ta­sya 3­0ta­trā­pra­vṛ­tteḥ | vyā­pā­ra­vyā­hā­ra­liṃ­gā­t sā­dha­ya­tī­ti ce­t na­, su­ṣu­pta­mū­rchi­tāṃ­ḍa­kā­dya­va­sthā­nāṃ saṃ­tā­nāṃ­ta­rā­ṇā­m a­va- sthā­nu­ṣaṃ­gā­t ta­tra ta­da­bhā­vā­t | ā­kā­ra­vi­śe­ṣā­t ta­tsi­ddhi­r i­ti ce­t­, ta­ta e­va va­na­spa­ti­kā­yi­kā­dī­nāṃ sthā­va- rā­ṇāṃ pra­si­ddhi­r a­stu | kaḥ pu­na­r ā­kā­ra­vi­śe­ṣo va­na­spa­tī­nāṃ ā­hā­ra­lā­bhā­lā­bha­yoḥ pu­ṣṭi­jñā­na­la­kṣa­ṇaḥ | ta­to ya­di va­na­spa­tī nā­ma­si­ddhi­r ā­tma­nāṃ ta­dā saṃ­tā­nāṃ­ta­rā­ṇā­m a­pi mū­rchi­tā­dī­nāṃ ku­taḥ si­ddhi­r i­ti jī­va­ta­ttva­pra­bhe­daṃ vya­va­sthā­pa­ya­taḥ tra­sa­sthā­va­ra­yo­r a­nya­ta­ra­ni­hna­vo '­na­bhi­dhe­yaḥ |­| 3­2­5ko tra vi­śe­ṣaḥ ? sthā­va­rā i­ty ā­ha­;­ — pṛ­thi­vya­pte­jo­vā­yu­va­na­spa­ta­yaḥ sthā­va­rāḥ |­| 1­3 |­|  pṛ­thi­vī­kā­yi­kā­di­nā­ma­ka­rmo­da­ya­va­śā­t pṛ­thi­vyā­da­yo jī­vāḥ pṛ­thi­vī­kā­yi­kā­da­yaḥ sthā­va­rāḥ pra­tye­ta­vyā na pu­na­r a­jī­vā­s te­ṣā­m a­pra­stu­ta­tvā­t |­| ku­ta­s ta­va bo­ddha­vyā i­ty ā­ha­;­ — 0­5jī­vāḥ pṛ­thvī­mu­khā­s ta­tra sthā­va­rāḥ pa­ra­mā­ga­mā­t | su­ni­rbā­dhā­t pra­bo­ddha­vyā yu­ktyā e­keṃ­dri­yā hi te |­| 1 |­|  saṃ­ti pṛ­thi­vī­kā­yi­kā­da­yo jī­vā i­ty ā­ga­mā­t pṛ­thi­vī­kā­yi­kā­di­si­ddhiḥ | ku­ta­s ta­dā­ga­ma­sya prā­mā­ṇya­ni- śca­ya i­ti ce­t­, sa­rva­thā bā­dha­ka­ra­hi­ta­tvā­t | na hy a­sya pra­tya­kṣaṃ bā­dha­kaṃ ta­da­vi­ṣa­ya­tvā­t | pṛ­thi­vyā­da­yo a­ce- ta­nā e­va vyā­pā­ra­vyā­hā­ra­ra­hi­ta­tvā­d bha­smā­di­va­t i­ty a­nu­mā­naṃ bā­dha­ka­m i­ti ce­n na­, a­sya su­ṣu­ptā­di­nā­ne­kāṃ­tā­t | ta­syā­pi pa­kṣī­ka­ra­ṇa­m a­yu­ktaṃ sa­mā­dhi­sthe­nā­ne­kāṃ­tā­t­, pa­kṣa­sya pra­mā­ṇa­bā­dhā­nu­ṣaṃ­gā­t | sāṃ­khya­sya mu­ktā­tma­nā vya­bhi- 1­0cā­rā­t pra­tyā­ga­mo bā­dha­ka i­ti ce­n na­, ta­syā­pra­mā­ṇa­tvā­pā­da­nā­t syā­dvā­da­sya pra­mā­ṇa­bhū­ta­sya vya­va­sthā­pa­nā­t | ta­d e­va­m ā­ga­mā­t su­ni­rbā­dhā­t pṛ­thi­vī­pra­mu­khāḥ sthā­va­rāḥ prā­ṇi­no bo­ddha­vyāḥ | yu­kte­ś ca­, jñā­naṃ kva­ci­d ā­tma­ni pa­ra­ma- pra­ka­rṣa­m ā­yā­ti a­pa­kṛ­ṣya­mā­ṇa­vi­śe­ṣa­tvā­t pa­ri­mā­ṇa­va­d i­ty a­to ya­tra ta­da­pa­ka­rṣa­pa­ryaṃ­ta­s te '­smā­ka­m e­keṃ­dri­yāḥ sthā­va­rā e­va yu­ktyā saṃ­bhā­vi­tāḥ | na­nu ca bha­smā­dā­v a­nā­tma­ny e­va vi­jñā­na­syā­tyaṃ­ti­kā­pa­ka­rṣa­sya si­ddhe­r na sthā­va­ra­si­ddhi- r i­ti ce­n na­, svā­śra­ya e­va jñā­nā­pa­ka­rṣa­da­rśa­nā­t a­nā­tma­ni ta­syā­saṃ­bha­vā­d e­va hā­nya­nu­pa­pa­tteḥ | pra­dhvaṃ­so hi 1­5hā­niḥ sa­ta e­vo­pa­pa­dya­te nā­sa­to nu­tpa­nna­sya baṃ­dhyā­pu­tra­va­t kva­ci­d ā­tma­ny a­py a­tyaṃ­ta­nā­śo jñā­na­syā­stī­ti ce­n na­, sa­to va­stu­na u­tpa­nna­vi­nā­śā­nu­pa­pa­tteḥ | ka­rma­ṇāṃ ka­tha­m a­tyaṃ­ta­vi­nā­śa i­ti ce­t­, ka e­va­m ā­ha ? te­ṣā­m a­tyaṃ­ta­vi- nā­śa i­ti | ka­rma­rū­pā­ṇāṃ hi pu­dga­lā­nā­m a­ka­rma­rū­pa­tā­pa­tti­r vi­nā­śaḥ su­va­rṇa­sya ka­ṭa­kā­kā­ra­syā­ka­ṭa­ka­rū­pa­tā­pa­tti- va­t | ta­to ga­ga­na­pa­ri­mā­ṇā­d ā­ra­bhyā­pa­kṛ­pya­mā­ṇa­vi­śe­ṣaṃ pa­ri­mā­ṇaṃ ya­thā pa­ra­mā­ṇau pa­ra­mā­pa­ka­rṣa­pa­ryaṃ­ta­prā­ptaṃ si­ddhaṃ ta­thā jñā­na­m a­pi ke­va­lā­d ā­ra­bhyā­pa­kṛ­ṣya­mā­ṇa­vi­śe­ṣa­m e­keṃ­dri­ye­ṣu pa­ra­mā­pa­ka­rṣa­pa­ryaṃ­ta­prā­pta­m a­va­sī­ya­te | i­ti yu­kti­ma- 2­0tpṛ­thi­vī­kā­yi­kā­di­sthā­va­ra­jī­va­pra­ti­pā­da­naṃ |­|  ke pu­na­r vi­śe­ṣa­ta­s tra­sā i­ty ā­ha­;­ — dvīṃ­dri­yā­da­ya­s tra­sāḥ |­| 1­4 |­|  dve spa­rśa­na­ra­sa­ne iṃ­dri­ye ye­ṣāṃ te dvīṃ­dri­yāḥ kṛ­myā­da­ya­s te ā­da­yo ye­ṣāṃ te i­me dvīṃ­dri­yā­da­ya i­ti vya­va- sthā­vā­ci­nā­di­śa­bde­na ta­dgu­ṇa­saṃ­vi­jñā­na­la­kṣa­ṇā­ny a­pa­dā­rthā vṛ­tti­r a­va­ya­ve­na vi­gra­ho sa­mu­dā­ya­sya vṛ­ttya­rtha­tvā­t |­|  2­5te ca pra­mā­ṇa­taḥ si­ddhā e­ve­ty ā­ha­;­ — tra­sāḥ pu­naḥ sa­mā­khyā­tāḥ pra­si­ddhā dvīṃ­dri­yā­da­yaḥ | i­ty e­vaṃ paṃ­ca­bhiḥ sū­traiḥ sa­rva­saṃ­sā­ri­saṃ­gra­ha |­| 1 |­|  vi­gra­ha­ga­tyā­pa­nna­sya saṃ­sā­ri­ṇo '­saṃ­gra­ha i­ti ce­n na­, ta­syā­pi tra­sa­sthā­va­ra­nā­m a­ka­rmo­da­ya­ra­hi­ta­syā­saṃ­bha­vā­t ta­dva- ca­ne­na saṃ­gṛ­hī­ta­tvā­t | so pi nai­keṃ­dri­ya­tvaṃ dvīṃ­dri­yā­di­tvaṃ vā­ti­krā­ma­ti sū­kta­tva­pra­saṃ­gā­t | ta­to bha­va­ty e­va paṃ­ca­bhiḥ sū­traiḥ sa­rva­saṃ­sā­ri­saṃ­gra­haḥ |­| na kā­ni­ci­d iṃ­dri­yā­ṇi ni­ya­tā­ni saṃ­ti ya­t saṃ­baṃ­dhā­d e­keṃ­dri­yā­da­yo vya­va- 3­0ti­ṣṭhaṃ­ta i­ty ā­śaṃ­kāṃ ni­rā­ka­rtu­kā­maḥ sū­ri­r i­da­m ā­ha­;­ — paṃ­ceṃ­dri­yā­ṇi |­| 1­5 |­|  saṃ­sā­ri­ṇo jī­va­sya saṃ­tī­ti vā­kyā­rthaḥ | kiṃ pu­na­r iṃ­dri­yaṃ ? iṃ­dre­ṇa ka­rma­ṇā spṛ­ṣṭa­m iṃ­dri­yaṃ spa­rśa­nā­dīṃ­dri- ya­nā­ma­ka­rmo­da­ya­ni­mi­tta­tvā­t | iṃ­dra­syā­tma­no liṃ­ga­m iṃ­dri­yaṃ i­ti vā ka­rma­ma­lī­ma­sa­syā­tma­naḥ sva­ya­m a­rthā­nu­pa­la- 3­2­6bdhya­sa­ma­rtha­sya hi ya­d a­rtho­pa­la­bdhau liṃ­gaṃ ni­mi­ttaṃ ta­diṃ­dri­ya­m i­ti bhā­ṣya­te | na­nv e­va­m ā­tma­no rtha­jñā­na­m iṃ­dri­ya­liṃ­gā- d u­pa­jā­ya­mā­na­m a­nu­mā­naṃ syā­t | ta­c cā­yu­ktaṃ | liṃ­ga­sya pa­ri­jñā­ne nu­mā­nā­nu­da­yā­t | ta­syā­nu­mā­nāṃ­ta­rā­pa­ri­jñā­ne '­na­va­sthā­nu­ṣaṃ­gā­d i­ti ka­ści­t | ta­d a­sa­t | bhā­veṃ­dri­ya­syo­pa­yo­ga­la­kṣa­ṇa­sya sva­saṃ­vi­di­ta­tvā­t ta­da­va­laṃ­bi­no rtha­jñā­na­sya si­ddheḥ | na cai­ta­da­nu­mā­naṃ pa­ro­kṣa­vi­śe­ṣa­rū­paṃ­, vi­śa­da­tve­na de­śa­taḥ pra­tya­kṣa­tvā­vi­ro­dhā­t | pa­ro­kṣa­sā­mā­nya­m a- 0­5nya­t tu mu­khya­ta­s ta­di­ṣṭa­m e­va pa­ra­pra­tya­yā­pe­kṣa­sya pa­ro­kṣa­tva­va­ca­nā­t |­| ka­thaṃ pu­naḥ paṃ­cai­veṃ­dri­yā­ṇi jī­va­sye­ty ā­ha­;­ — paṃ­ceṃ­dri­yā­ṇi jī­va­sya ma­na­so niṃ­dri­ya­tva­taḥ | bu­ddhya­haṃ­kā­ra­yo­r ā­tma­rū­pa­yo­s ta­tpha­la­tva­taḥ |­| 1 |­|  vā­gā­dī­nā­m a­to bhe­dā­si­ddhe­r dhī­sā­dha­na­tva­taḥ | spa­rśā­di­jñā­na­kā­ryā­ṇā­m e­vaṃ­vi­dha­vi­ni­rṇa­yā­t |­| 2 |­|  na hi ma­naḥ ṣa­ṣṭha­m iṃ­dri­yaṃ ta­syeṃ­dri­ya­vai­dha­rmyā­d a­niṃ­dri­ya­tva­si­ddheḥ | ni­ya­ta­vi­ṣa­yā­ṇīṃ­dri­yā­ṇi­, ma­naḥ pu­na­r a­ni- ya­ta­vi­ṣa­ya­m i­ti ta­dvai­dha­rmyaṃ pra­si­ddha­m e­va | ka­ra­ṇa­tvā­driṃ­dra­liṃ­ga­tvā­d iṃ­dri­yaṃ ma­na i­ti ce­t­, ta­d a­tra dhū­mā­di­nā­ne- 1­0kāṃ­tā­t | ta­d a­pi hi ka­ra­ṇa­mā­tma­no rtho­pa­la­bdhau liṃ­gaṃ ca bha­va­ti na ceṃ­dri­ya­m i­ti | bu­ddhya­haṃ­kā­ra­yo­r iṃ­dri­ya- tvā­n na paṃ­cai­veṃ­dri­yā­ṇī­ti ce­t na­, ta­yo­r ā­tma­pa­ri­ṇā­ma­yo­r iṃ­dri­yā­niṃ­dri­ya­pha­la­tvā­t | vā­kpā­ṇi­pā­da­pā­yū­pa­sthā­nāṃ ka­rmeṃ­dri­ya­tvā­n na paṃ­cai­ve­ty a­py a­yu­ktaṃ­, te­ṣāṃ spa­rśa­nāṃ­ta­rbhā­vā­t | ta­trā­naṃ­ta­rbhā­ve ti­pra­saṃ­gā­t | paṃ­cā­nā­m e­va bu­ddhi­sā­dha- na­tvā­c ceṃ­dri­yā­ṇāṃ pāṃ­ca­vi­dhya­ni­rṇa­yaḥ ka­rta­vyaḥ spa­rśā­di­jñā­na­kā­ryā­ṇi hi tā­ni | ta­thā hi­–­spa­rśa­nā­di­jñā­neṃ­dri­yāḥ ka­ra­ṇa­sā­dha­nāḥ kri­yā­tvā­d iṃ­dri­ya­kri­yā­va­t | sva­saṃ­vi­tti­kri­ya­yā­ne­kāṃ­ta i­ti ce­n na­, ta­syā a­pi sa­ma­na­skā­nā- 1­5m aṃ­taḥ­ka­ra­ṇa­kā­ra­ṇa­tvā­t pa­re­ṣāṃ sva­śa­kti­vi­śe­ṣa­ka­ra­ṇa­tvā­t | na cai­ka­trā­tma­ni ka­rtṛ­ka­ra­ṇa­rū­pa­vi­ro­dhaḥ pra­tī­ti- si­ddha­tvā­d i­ti ni­rū­pi­taṃ prā­k | ta­taḥ spa­rśā­di­jñā­ne­bhyaḥ kā­rya­vi­śe­ṣe­bhyaḥ paṃ­ca­bhyaḥ paṃ­ceṃ­dri­yā­ṇī­ti sā­ma- rthyā­t ma­no niṃ­dri­yaṃ ṣa­ṣṭha­m i­ti sū­tra­kā­re­ṇa ni­ve­di­taṃ bha­va­ti | te­nai­tai­r vya­va­sthi­tai­r yo­go dvi­tri­ca­tuḥ­paṃ­ceṃ­dri­yāḥ saṃ­jñi­na­ś ca tra­sā i­ti ni­ścī­ya­te |­|  tā­ni pu­na­r iṃ­dri­yā­ṇi pau­dga­li­kā­ny e­ka­vi­dhā­ny e­ve­ti ka­sya­ci­d ā­kū­ta­m a­pā­ku­rva­nn ā­ha­;­ — 2­0dvi­vi­dhā­ni |­| 1­6 |­|  dviḥ pra­kā­rā­ṇī­ty a­rthaḥ pra­kā­ra­vā­ci­tvā­d vi­dha­śa­bda­sya | śa­ktīṃ­dri­yā­ṇi vya­ktīṃ­dri­yā­ṇi ce­ti dvi­vi­dhā­ni ke­ci­n ma­nya­te­, mū­rtā­ny a­mū­rtā­ni ve­ty a­pa­re | sū­tra­kā­rā­s tu dra­vyeṃ­dri­yā­ṇi bhā­veṃ­dri­yā­ṇi ce­ti ce­ta­si ni­dhā­yai­va­m ā­huḥ |­|  ya­dy e­vaṃ kā­ni dra­vyeṃ­dri­yā­ṇī­ty ā­ha­;­ — 2­5ni­rvṛ­ttyu­pa­ka­ra­ṇe dra­vyeṃ­dri­ya­m |­| 1­7 |­|  ni­rva­rtya­ta i­ti ni­rvṛ­ttiḥ sā dve­dhā bā­hyā­bhyaṃ­ta­ra­bhe­dā­t | ta­tra vi­śu­ddhā­tma­pra­de­śa­vṛ­tti­r a­bhyaṃ­ta­rā ta­syā­m e­va ka­rmo­da­yā­pā­di­tā­va­sthā­vi­śe­ṣaḥ pu­dga­la­pra­ca­yo bā­hyā | u­pa­kri­ya­te ne­ne­ty u­pa­ka­ra­ṇaṃ | ta­d a­pi dvi­vi­dhaṃ bā­hyā­bhyaṃ­ta­ra- bhe­dā­t | ta­tra bā­hyaṃ pa­kṣa­pu­ṭā­di­, kṛ­ṣṇa­sā­ra­m aṃ­ḍa­lā­dya­bhyaṃ­ta­raṃ | ni­rvṛ­tti­ś co­pa­ka­ra­ṇaṃ ca ni­rvṛ­ttyu­pa­ka­ra­ṇe dra­vyeṃ­dri- ya­m i­ti jā­tya­pe­kṣa­yai­ka­va­ca­naṃ |­| ku­taḥ pu­na­s tā­ni pra­ti­pa­dyaṃ­ta i­ty ā­ha­;­ — 3­0dvi­vi­dhā­ny e­va ni­rvṛ­tti­sva­bhā­vā­ny a­nu­mi­nva­te | si­ddho­pa­ka­ra­ṇā­tmā­ni ta­ccyu­tau ta­dvi­da­cyu­teḥ |­| 1 |­|  bā­hyā­bhyaṃ­ta­ro­pa­ka­ra­ṇeṃ­dri­yā­ṇi tā­va­t pra­si­ddhā­ny e­va ta­dvyā­pā­rā­nva­ya­vya­ti­re­kā­nu­vi­dhā­yi­nāṃ spa­rśā­di­jñā­nā­nā- m u­pa­laṃ­bhā­t | bā­hyā­bhyaṃ­ta­ra­ni­rvṛ­tti­sva­bhā­vā­ni ceṃ­dri­yā­ṇi ta­ta e­vā­nu­mī­yaṃ­te vyā­pā­ra­va­tsv a­py u­pa­ka­ra­ṇeṃ­dri­ye­ṣu vi­ṣa­yā­lo­ka­ma­na­ssu ca saṃ­ni­hi­te­ṣu sa­ty a­pi ca bhā­veṃ­dri­ye ka­dā­ci­t spa­rśā­di­jñā­nā­nu­tpa­tte­r a­nya­thā­nu­pa­pa­tte­s ta­ccyu- tā­v e­va ta­dvi­da­ś cyu­ti­si­ddheḥ |­| 3­2­7kā­ni pu­na­r bhā­veṃ­dri­yā­ṇī­ty ā­ha­;­ — la­bdhyu­pa­yo­gau bhā­veṃ­dri­ya­m |­| 1­8 |­|  iṃ­dri­ya­ni­vṛ­tti­he­tuḥ kṣa­yo­pa­śa­ma­vi­śe­ṣo la­bdhiḥ ta­nni­mi­ttaḥ pa­ri­ṇā­ma­vi­śe­ṣa u­pa­yo­gaḥ la­bdhi­ś co­pa­yo- ga­ś ca la­bdhyu­pa­yo­gau bhā­veṃ­dri­ya­m i­ti jā­tya­pe­kṣa­yai­ka­va­ca­naṃ | ku­taḥ pu­na­s tā­ni pa­rī­kṣa­kā jā­na­ta i­ty ā­ha­;­ — 0­5bhā­veṃ­dri­yā­ṇi la­bdhyā­tmo­pa­yo­gā­tmā­ni jā­na­te | svā­rtha­saṃ­vi­di yo­gya­tvā­d vyā­pṛ­ta­tvā­c ca saṃ­vi­daḥ |­| 1 |­|  la­bdhi­sva­bhā­vā­ni tā­va­d bhā­veṃ­dri­yā­ṇi svā­rtha­saṃ­vi­ttau yo­gya­tvā­d ā­tma­naḥ pra­ti­pa­dyaṃ­te | na hi ta­trā­yo­gya­syā­tma- na­s ta­du­tpa­tti­r ā­kā­śa­va­t svā­rtha­saṃ­vi­dyo­gya­tai­va ca la­bdhi­r i­ti la­bdhīṃ­dri­ya­si­ddhiḥ | u­pa­yo­ga­sva­bhā­vā­ni pu­naḥ svā­rtha- saṃ­vi­do vyā­pṛ­ta­tvā­n ni­ści­nvaṃ­ti | na hy a­vyā­pṛ­tā­ni spa­rśā­di­saṃ­ve­da­nā­ni puṃ­saḥ spa­rśā­di­pra­kā­śa­kā­ni bha­vi­tu­m a­rhaṃ­ti su­ṣu­ptyā­dī­nā­m a­pi ta­tpra­kā­śa­ka­pra­saṃ­gā­t | svā­rtha­pra­kā­śa­ne vyā­pṛ­ta­sya saṃ­ve­da­na­syo­pa­yo­ga­tve pha­la­tvā­d iṃ­dri­ya­tvā­nu- 1­0pa­pa­tti­r i­ti ce­n na­, kā­ra­ṇa­dha­rma­sya kā­ryā­nu­vṛ­tteḥ | na hi pā­va­ka­sya pra­kā­śa­ka­tve ta­tkā­rya­sya pra­dī­pa­sya pra­kā­śa­ka­tvaṃ vi­ru­dhya­te | na ca ye­nai­va sva­bhā­ve­no­pa­yo­ga­syeṃ­dri­ya­tvaṃ te­nai­va pha­la­tva­m i­ṣya­te ya­to vi­ro­dhaḥ syā­t sā­dha­ka­ta­ma- tva­sva­bhā­ve­na hi ta­syeṃ­dri­ya­vya­pa­de­śaḥ kri­yā­rū­pa­ta­yā tu pha­la­tvaṃ pra­dī­pa­va­t | pra­dī­paḥ pra­kā­śā­tma­nā pra­kā­śa- ya­tī­ty a­tra hi sā­dha­ka­ta­maḥ pra­kā­śā­tmā ka­ra­ṇaṃ kri­yā­tmā pha­laṃ sva­taṃ­trā­tmā ka­rte­ti pra­rū­pi­ta­prā­yaṃ |­|  kiṃ vya­pa­de­śa­la­kṣa­ṇā­ni tā­nīṃ­di­yā­ṇī­ty ā­ha­;­ — 1­5spa­rśa­na­ra­sa­na­ghrā­ṇa­ca­kṣuḥ­śro­trā­ṇi |­| 1­9 |­|  spa­rśa­nā­dī­nāṃ ka­ra­ṇa­sā­dha­na­tvaṃ pā­ra­taṃ­tryā­t ka­rtṛ­sā­dha­na­tvaṃ ca svā­taṃ­tryā­d ba­hu­tva­va­ca­nā­t | te­nā­nva­rtha­saṃ­jñā- ka­ra­ṇā­d e­vaṃ vya­pa­de­śā­ny e­vaṃ la­kṣa­ṇā­ni ca paṃ­ceṃ­dri­yā­ṇī­ty a­bhi­saṃ­baṃ­dhaḥ ka­rta­vyaḥ | spa­rśa­na­sya gra­ha­ṇa­mā­dau śa­rī­ra­vyā- pi­tvā­t­, va­na­spa­tyaṃ­tā­nā­m e­ka­m i­ty a­trā­bhī­ṣṭa­tvā­t sa­rva­saṃ­sā­ri­ṣū­pa­la­bdhe­ś ca | ta­to ra­sa­na­ghrā­ṇa­ca­kṣu­ṣāṃ kra­ma­va­ca- na­m u­tta­ro­tta­rā­lpa­tvā­t­, śro­tra­syāṃ­te va­ca­naṃ ba­hū­pa­kā­ri­tvā­t | ra­sa­na­m a­pi va­ktṛ­tve­na ba­hū­pa­kā­rī­ti ce­t na­, 2­0te­na śro­tra­pra­ṇā­li­kā­pā­di­ta­syo­pa­de­śa­syo­ccā­ra­ṇā­t ta­tpā­ra­taṃ­trya­svī­ka­ra­ṇā­t | sa­rva­jñe ta­da­bhā­va i­ti ce­n na­, iṃ­dri­yā­di­ka­ra­ṇā­t | na hi sa­rva­jña­sya śa­bdo­ccā­ra­ṇe ra­sa­na­vyā­pā­ro sti tī­rtha­ka­ra­tva­nā­ma­ka­rmo­da­yo­pa­ja­ni­ta­tvā­t bha­ga­va­ttī­rtha­ka­rā­va­ga­ma­sya ka­ra­ṇa­vyā­pā­rā­pe­kṣa­tve kra­ma­pra­vṛ­tti­pra­saṃ­gā­t | sa­ka­la­vī­ryāṃ­ta­rā­ya­kṣa­yā­n na kra­ma­pra­vṛ­tti- s ta­sye­ti ce­t­, ta­ta e­va ka­ra­ṇā­pe­kṣā­pi mā bhū­t | ta­taḥ sū­ktaṃ śro­tra­syāṃ­te va­ca­naṃ ba­hū­pa­kā­ri­tvā­d i­ti | e­kai- ka­vṛ­ddhi­jñā­pa­nā­rthaṃ vā spa­rśa­nā­di­kra­ma­va­ca­naṃ |­| ku­taḥ pu­naḥ spa­rśa­nā­dī­ni jī­va­sya ka­ra­ṇā­ny a­rtho­pa­la­bdhā­v i­ty ā­ha­;­ — 2­5spa­rśa­nā­dī­ni tā­ny ā­huḥ ka­rtuḥ sāṃ­ni­dhya­vṛ­tti­taḥ | kri­yā­yāṃ ka­ra­ṇā­nī­ha ka­rma­vai­ci­trya­ta­s ta­thā |­| 1 |­|  spa­rśa­nā­dī­ni dra­vyeṃ­dri­yā­ṇi tā­va­n nā­ma­ka­rma­ṇo vai­ci­tryā­dyu­pa­la­bdhe­r ā­tma­naḥ spa­rśā­di­pa­ri­cche­da­na­kri­yā­yāṃ vyā­pri­ya­mā­ṇa­sya sāṃ­ni­dhye­na vṛ­tteḥ ka­ra­ṇā­ni lo­ke pra­tī­yaṃ­te | bhā­veṃ­dri­yā­ṇi pu­na­s ta­dā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­kṣa- yo­pa­śa­ma­sya vai­ci­tryā­d i­ti maṃ­ta­vyaṃ­, te­ṣāṃ pa­ra­spa­raṃ ta­dva­ta­ś ca bhe­dā­bhe­daṃ pra­tya­ne­kāṃ­to­pa­pa­tteḥ | na hi pa­ra­spa­raṃ tā­va­d i­driṃ­yā­ṇā­m a­bhe­dai­kāṃ­taḥ spa­rśa­ne­na spa­rśa­sye­va ra­sā­dī­nā­m a­pi gra­ha­ṇa­pra­sa­kte­r iṃ­dri­yāṃ­ta­ra­pra­ka­lpa­nā­na­rtha­kyā­t | 3­0ka­sya­ci­d vai­ka­lye sā­ka­lye vā sa­rve­ṣāṃ vai­ka­lya­sya sā­ka­lya­sya vā pra­saṃ­gā­t | nā­pi bhe­dai­kāṃ­ta­s te­ṣā­m e­ka­tva­saṃ­ka­la- na­jñā­na­ja­na­ka­tvā­bhā­va­pra­saṃ­gā­t | saṃ­tā­nāṃ­ta­reṃ­dri­ya­va­t ma­na­s ta­sya ja­na­ka­m i­ti ce­n na­, iṃ­dri­ya­ni­ra­pe­kṣa­sya ta­jja­na­ka­tvā- saṃ­bha­vā­t | iṃ­dri­yā­pe­kṣaṃ ma­no­nu­saṃ­dhā­na­sya ja­na­ka­m i­ti ce­t­, saṃ­tā­nāṃ­ta­reṃ­dri­yā­pe­kṣaṃ ku­to na ja­na­kaṃ ? pra­tyā­sa- tte­r a­bhā­vā­d i­ti ce­t­, a­tra kā pra­tyā­sa­ttiḥ ? a­nya­trai­kā­tma­tā­dā­tmyā­d de­śa­kā­la­bhā­va­sya pra­tyā­sa­ttī­nāṃ vya­bhi­cā- 3­2­8rā­t | ta­taḥ spa­rśa­nā­dī­nāṃ pa­ra­spa­raṃ syā­d a­bhe­do dra­vyā­rthā­de­śā­t­, syā­d bhe­daḥ pa­ryā­yā­rthā­de­śā­t | e­te­na te­ṣāṃ ta­dva­to bhe­dā­bhe­dai­kāṃ­tau pra­tyu­ktau | ā­tma­naḥ ka­ra­ṇā­nā­m a­bhe­dai­kāṃ­te ka­rtṛ­tva­pra­saṃ­gā­c cā­tma­va­t | ā­tma­no vā ka­ra- ṇa­tva­pra­saṃ­gaḥ­, u­bha­yo­r u­bha­yā­tma­ka­tva­pra­saṃ­go vā vi­śe­ṣā­bhā­vā­t | ta­ta­s te­ṣāṃ bhe­dai­kāṃ­te cā­tma­naḥ ka­ra­ṇa­tvā­bhā­vaḥ saṃ­tā­nāṃ­ta­ra­ka­ra­ṇa­va­t vi­pa­rya­yo ve­ty a­ne­kāṃ­ta e­vā­śra­ya­ṇī­yaḥ­, pra­tī­ti­sa­dbhā­vā­d bā­dha­kā­bhā­vā­c ca | ta­thā dra­vyeṃ- 0­5dri­yā­ṇā­m a­pi pa­ra­spa­raṃ svā­raṃ­bha­ka­pu­dga­la­dra­vyā­c ca bhe­dā­bhe­daṃ pra­tya­ne­kāṃ­to va­bo­ddha­vyaḥ pu­dga­la­dra­vyā­rthā­de­śā­d a­bhe­do- pa­pa­tteḥ | pra­ti­ni­ya­ta­pa­ryā­yā­rthā­de­śā­t te­ṣāṃ bhe­do­pa­pa­tte­ś ca |­|  i­tīṃ­dri­yā­ṇi bhe­de­na vyā­khyā­tā­ni ma­tāṃ­ta­raṃ | vya­va­ci­cchi­tsu­bhiḥ paṃ­ca­sū­tryā yu­ktyā­ga­mā­nvi­taiḥ |­| 2 |­|  i­dā­nī­m iṃ­dri­yā­niṃ­dri­ya­vi­ṣa­ya­pra­da­rśa­ne ka­rta­vye­, ke tā­va­d iṃ­dri­ya­vi­ṣa­yā i­ty ā­ha­;­ — spa­rśa­ra­sa­gaṃ­dha­va­rṇa­śa­bdā­s ta­da­rthāḥ |­| 2­0 |­|  1­0spa­rśā­dī­nāṃ ka­rma­bhā­va­sā­dha­na­tvaṃ dra­vya­pa­ryā­ya­vi­va­kṣo­pa­pa­tteḥ | ta­ccha­bdā­d iṃ­dri­ya­pa­rā­ma­rśaḥ te­ṣā­m a­rthā­s ta­da­rthāḥ spa­rśā­dī­nāṃ ka­rma­vi­ṣa­yāḥ spa­rśā­da­ya i­ty a­rthaḥ | ta­da­rthā i­ti vṛ­ttya­nu­pa­pa­tti­r a­sā­ma­rthyā­d i­ti ce­t­, na cā­tra ga­ma­ka­tvā­t ni­tya­sā­pe­kṣe­ṣu saṃ­baṃ­dhi­śa­bda­va­t | ya e­va hi vā­kye rthaḥ saṃ­pra­tī­ya­te sa e­va vṛ­ttā­v i­ti ga­ma­ka­tvaṃ ni­tya­sā­pe­kṣe­ṣu saṃ­baṃ­dhi­śa­bde­ṣu ka­thi­taṃ­, ya­thā de­va­da­tta­sya gu­ru­ku­laṃ de­va­da­tta­sya gu­ru­pu­traḥ de­va­da­tta­sya dā­sa­bhā­rye­ti | ta­the­hā­pi ta­ccha­bda­sya spa­rśa­nā­di­sā­pe­kṣa­tve pi ga­ma­ka­tvā­t vṛ­tti­r ve­di­ta­vyā | spa­rśā­dī­nā­m ā­nu­pū­rvye­ṇa ni­rde­śaḥ 1­5iṃ­dri­ya­kra­mā­bhi­saṃ­baṃ­dhā­rthaḥ |­|  kiṃ pu­naḥ spa­rśā­da­yo dra­vyā­tma­kā e­va pa­ryā­yā­tma­kā e­va ce­ti du­rā­śaṃ­kāṃ ni­rā­ka­ro­ti­;­ — spa­rśā­da­ya­s ta­da­rthāḥ syu­r dra­vya­pa­ryā­ya­tā­rha­taḥ | dra­vyai­kāṃ­te kri­yā­yāḥ syā­t sa­rva­thā kū­rma­ro­ma­va­t |­| 1 |­|  ta­thai­va pa­rya­yai­kāṃ­te bhe­dai­kāṃ­te '­na­yo­r a­pi | a­ne­kāṃ­tā­tma­nā te­ṣāṃ ni­rbā­dha­m u­pa­la­bdhi­taḥ |­| 2 |­|  ta­to a­ne­kā­tma­na e­va spa­rśā­da­yaḥ spa­rśā­dī­nāṃ vi­ṣa­ya­bhā­va­m a­nu­bha­vaṃ­ti nā­nya­thā pra­tī­tya­bhā­vā­t |­| 2­0a­thā­niṃ­dri­ya­sya ko vi­ṣa­ya i­ty ā­ha­;­ — śru­ta­m a­niṃ­dri­ya­sya |­| 2­1 |­|  a­rtha i­ty a­bhi­saṃ­baṃ­dhaḥ sā­ma­rthyā­t | na­nu cā­śrū­ya­mā­ṇa­m a­niṃ­dri­ya­m a­tra ta­t ka­thaṃ ta­sya vi­ṣa­yo ni­rū­pya­te i­ty ā­ha­;­ — sā­ma­rthyā­d ga­mya­mā­na­syā­niṃ­dri­ya­sye­ha sū­tri­taḥ | śru­ta­m a­rthaḥ śru­ta­jñā­na­ga­myaṃ va­stu ta­d u­cya­te |­| 1 |­|  2­5paṃ­cai­veṃ­dri­yā­ṇī­ti va­da­tā ma­no­niṃ­dri­ya­m aṃ­taḥ­ka­ra­ṇaṃ sā­ma­rthyā­d i­ty u­ktaṃ bha­va­ti ta­sya ca vi­ṣa­yaḥ śru­ta­m i­tī­ha sū­tra­ya­to na sū­tra­kā­ra­sya vi­ro­dhaḥ | śru­taṃ pu­naḥ śru­ta­jñā­na­sa­ma­dhi­ga­myaṃ va­stū­cya­te vi­ṣa­ye vi­ṣa­yi­ṇa u­pa­cā- rā­t | ma­ti­jñā­na­pa­ri­cche­dyaṃ va­stu ka­tha­m a­ni­ndri­ya­sya vi­ṣa­ya i­ti ce­n na­, ta­syā­pi śru­ta­jñā­na­pa­ri­cche­dya­tvā­na­ti- kra­mā­t | a­va­dhi­ma­naḥ­pa­rya­ya­ke­va­la­jñā­na­pa­ri­cche­dya­m a­pi śru­ta­jñā­na­pa­ri­cche­dya­tvā­d a­niṃ­dri­ya­sya vi­ṣa­yaḥ syā­d i­ti ce­t­, na kiṃ­ci­d a­ni­ṣṭaṃ | ta­thā hi­ — 3­0ma­no­mā­tra­ni­mi­tta­tvā­t śru­ta­jñā­na­sya kā­rtsnya­taḥ | spa­rśa­nā­dīṃ­dri­ya­jñe­ya­s ta­da­rtho hi ni­ya­mya­te |­| 2 |­|  a­tra spa­rśa­nā­dīṃ­dri­ya­pa­ri­cche­dyaḥ ta­syā­ni­ya­ta­tvā­t | sā­ka­lye­na śru­ta­jñā­na­mā­tra­ni­mi­ttā­t pa­ri­cchi­dya­mā- na­sya va­stu­naḥ śru­ta­śa­bde­nā­bhi­dhā­nā­t | na­nv e­vaṃ sa­rva­m a­niṃ­dri­ya­sye­ti va­kta­vyaṃ spa­ṣṭa­tvā­d i­ti ce­n na­, pa­ro­kṣa­tva­jñā- 3­2­9pa­nā­rtha­tvā­c chru­ta­va­ca­na­sya | na hi ya­thā ke­va­laṃ sa­rvaṃ sā­kṣā­t pa­ri­cchi­na­tti ta­thā­niṃ­dri­yaṃ ta­syā­vi­śa­da­rū­pa- ta­yā­rtha­pa­ri­cche­da­ka­tvā­t | ta­taḥ sū­ktaṃ śru­ta­m a­niṃ­dri­ya­sye­ti |­|  ki­ma­rtha­m iṃ­dri­ya­ma­na­sāṃ vi­ṣa­ya­pra­rū­pa­ṇa­m a­tra kṛ­ta­m i­ty ā­ha­;­ — i­ti sū­tra­dva­ye­nā­kṣa­ma­no­rthā­nāṃ pra­rū­pa­ṇaṃ | kṛ­taṃ ta­jja­nma­vi­jñā­na­ni­rā­laṃ­ba­na­tā­chi­de |­| 3 |­|  0­5ke­ṣāṃ pu­naḥ prā­ṇi­nāṃ ki­m iṃ­dri­ya­m i­ty ā­ha­;­ — va­na­spa­tyaṃ­tā­nā­m e­ka­m |­| 2­2 |­|  va­na­spa­ti­r aṃ­to­va­sā­naṃ ye­ṣāṃ te va­na­spa­tyaṃ­tāḥ sā­ma­rthyā­t pṛ­thi­vyā­da­ya i­ti ga­myaṃ­te te­ṣā­m e­kaṃ pra­tha­ma­m iṃ­dri­yaṃ spa­rśa­na­m i­ti pra­ti­pa­tta­vya­m |­| ku­ta i­ty ā­ha­;­ — va­na­spa­tyaṃ­ta­jī­vā­nā­m e­kaṃ spa­rśa­na­m iṃ­dri­yaṃ | ta­jja­jñā­na­ni­mi­ttā­yāḥ pra­vṛ­tte­r u­pa­laṃ­bha­nā­t |­| 1 |­|  1­0ya­thā­sma­dā­dī­nāṃ spa­rśa­na­ja­jñā­na­ni­mi­ttā­hi­ta­sya saṃ­gra­ha­ṇa­pa­ri­tyā­ga­la­kṣa­ṇā pra­vṛ­tti­r u­pa­la­bhya­te ta­thā va­na­spa­tī- nā­m a­pi so­pa­la­bhya­mā­nā spa­rśa­na­ja­jñā­na­pū­rva­ka­tvaṃ ca sā­dha­ya­ti ta­jjaṃ ca jñā­naṃ spa­rśa­na­m i­ndri­ya­m i­ti ni­rbā­dhaṃ | ta­dva­tpṛ­thi­vyā­di­jī­vā­nā­m e­ka­m iṃ­dri­yaṃ saṃ­bhā­vya­te bā­dha­kā­bhā­vā­t |­|  ke­ṣāṃ dvyā­dīṃ­dri­ya­m i­ty ā­ha­;­ — kṛ­mi­pi­pī­li­kā­bhra­ma­ra­ma­nu­ṣyā­dī­nā­m e­kai­ka­vṛ­ddhā­ni |­| 2­3 |­|  1­5e­kai­ka­m i­ti vī­psā­ni­rde­śā­d vṛ­ddhā­nī­ti ba­hu­tva­ni­rde­śā­c ca vā­kyāṃ­ta­ro­pa­pla­vaṃ ka­tha­m i­ty ā­ha­;­ — ta­thā kṛ­mi­pra­kā­rā­ṇāṃ ra­sa­ne­nā­dhi­kaṃ ma­taṃ | vṛ­ddhe pi­pī­li­kā­dī­nāṃ te ghrā­ṇe­na ni­rū­pya­te |­| 1 |­|  ca­kṣu­ṣā tā­ni vṛ­ddhā­ni bhra­ma­rā­di­śa­rī­ri­ṇāṃ | śro­tre­ṇā­nu ma­nu­ṣyā­di­jī­vā­nāṃ tā­ni ni­śca­yā­t |­| 2 |­|  ta­tta­ddhe­tu­ka­vi­jñā­na­mū­lā­nā­m u­pa­la­bdhi­taḥ | vi­ṣa­ye­ṣu pra­vṛ­ttī­nāṃ sva­smi­nn i­va vi­pa­ści­tā­m |­| 3 |­|  ke pu­naḥ saṃ­sā­ri­ṇaḥ sa­ma­na­skāḥ ke vā­'­ma­na­skā i­ty ā­ha­;­ — 2­0saṃ­jñi­naḥ sa­ma­na­skāḥ |­| 2­4 |­|  sā­ma­rthyā­d a­saṃ­jñi­no a­ma­na­skā i­ti sū­tri­taṃ­, te­nā­ma­na­skā e­va sa­rve saṃ­sā­ri­ṇaḥ sa­rve sa­ma­na­skā e­ve­ti ni­ra­staṃ bha­va­ti |­| ku­taḥ pu­naḥ saṃ­jñi­nāṃ sa­ma­na­ska­tvaṃ si­ddha­m i­ty u­pa­da­rśa­ya­ti­;­ — saṃ­jñi­nāṃ sa­ma­na­ska­tvaṃ saṃ­jñā­yāḥ pra­ti­pa­tti­taḥ | sā hi śi­kṣā­kri­yā­lā­pa­gra­ha­ṇaṃ mu­ni­bhi­r ma­tā |­| 1 |­|  nā­nā­di­bha­va­saṃ­bhū­ta­vi­ṣa­yā­nu­bha­vo­dbha­vā | sā­mā­nya­dhā­ra­ṇā­hā­ra­saṃ­jñā­dī­nā­ma­dhī­r a­pi |­| 2 |­|  2­5na hy a­ma­na­skā­nāṃ śi­kṣā­kri­yā­lā­pa­gra­ha­ṇa­la­kṣa­ṇā saṃ­jñā saṃ­bha­va­ti ya­ta­s ta­du­pa­la­bdheḥ ke­ṣāṃ­ci­t sa­ma­na­ska­tvaṃ na si­ddhye­t | na cā­ma­na­skā­nāṃ sma­ra­ṇa­sā­mā­nyā­bhā­vo '­nā­di­bha­va­saṃ­bhū­ta­vi­ṣa­yā­nu­bha­vo­dbha­vā­yāḥ sā­mā­nya­dhā­ra­ṇā- yā­s ta­ddhe­toḥ sa­dbhā­vā­t ā­hā­ra­saṃ­jñā­di­si­ddheḥ pra­vṛ­tti­vi­śe­ṣo­pa­la­bdheḥ | na ca sai­va saṃ­jñā mu­ni­bhi­r i­ṣṭā smṛ­ti­vi­śe­ṣa­ni­mi­ttā­yā­s ta­syāḥ pra­kā­śa­nā­t | e­te­na ya­d u­ktaṃ kai­ści­d a­ma­na­skā­nāṃ sma­ra­ṇā­bhā­ve py a­bhi­lā­ṣa­si­ddhe- s ta­da­ha­rjā­ta­dā­ra­ka­sya sta­nyā­bhi­mu­khaṃ mu­kha­ma­rja­ya­to bhi­lā­ṣaḥ sma­ra­ṇa­pū­rva­ko '­bhi­lā­ṣa­tvā­t a­sma­dā­dya­bhi­lā­ṣa­va­d i­ty a­tra 3­0he­to­r a­nai­kāṃ­ti­ka­tvā­t pa­ra­lo­kā­si­ddhiḥ | ta­thā ca na smṛ­te­r a­bhi­lā­ṣo sti vi­nā­śo pi da­rśa­nā­t | ta­d dhi ja­nmāṃ­ta­rā­n nā­yaṃ jā­ta­mā­tre pi la­kṣya­te i­ty a­ka­laṃ­ka­va­ca­na­m a­vi­cā­ra­ca­tu­ra­m ā­yā­taṃ i­ti | ta­d a­pi pra­tyā­khyā­taṃ­, sma­ra­ṇa­sā­mā­nya­m aṃ­ta­re­ṇa kva­ci­d a­py a­bhi­lā­ṣā­saṃ­bha­vā­t ta­ddhe­to­r a­nai­kāṃ­ti­ka­tvā­nu­pa­pa­tteḥ | na cā­ma­na­ske­ṣu sma­ra­ṇa­sā- mā­nya­sa­dbhā­vā­t sma­ra­ṇa­vi­śe­ṣa­sya si­ddhiḥ ta­sya te­nā­vi­nā­bhā­vā­bhā­vā­t | na hi ya­syā­nu­bhū­ta­sma­ra­ṇa­sā­mā­nya­m a­sti 3­3­0ta­sya sma­ra­ṇa­vi­śe­ṣo ni­ya­mā­d u­pa­la­bhya­te vi­śe­ṣa­sa­ma­yā­bhā­va­pra­saṃ­gā­t | vi­śe­ṣa­mā­trā­vi­nā­bhā­ve pi vā na śi­kṣā- kri­yā­lā­pa­gra­ha­ṇa­ni­mi­tta­sma­ra­ṇa­vi­śe­ṣā­vi­nā­bhā­vaḥ si­ddhye­t prā­ṇi­mā­tra­sya ta­tpra­saṃ­gā­t | ta­to nā­ma­ma­ti­va­dā­hā- rā­di­saṃ­jñā ta­ddhe­tu­ś ca smṛ­ti­sā­mā­nyaṃ dhā­ra­ṇā­sā­mā­nyaṃ ca ta­nni­mi­tta­m a­vā­ya­sā­mā­nya­m ī­hā­sā­mā­nya­m a­va­gra­ha­sā­mā­nyaṃ ca sa­rva­prā­ṇi­sā­dhā­ra­ṇa­m a­nā­di­bha­vā­bhyā­sa­saṃ­bhū­ta­m a­bhyu­pa­gaṃ­ta­vyaṃ­, na pu­naḥ kṣa­yo­pa­śa­ma­ni­mi­ttaṃ bhā­va­ma­naḥ ta­sya 0­5pra­ti­ni­ya­ta­prā­ṇi­vi­ṣa­ya­ta­yā­nu­bhū­ya­mā­na­tvā­t | a­nya­thā sa­rva­tra bhā­va­ma­na­so vya­va­sthā­pa­yi­tu­m a­śa­kteḥ |­|  bhā­va­ma­no '­nya­thā­nu­pa­pa­ttyā dra­vya­ma­no pi si­ddhya­tī­ty ā­ha­;­ — kṣa­yo­pa­śa­ma­bhe­de­na yu­kto jī­vo nu­ma­nya­te | sa­dbhi­r bhā­va­ma­na­s tā­va­t kai­ści­t saṃ­jñā­vi­śe­ṣa­taḥ |­| 3 |­|  ta­tsa­ddra­vya­ma­no­yu­kta­m ā­tma­naḥ ka­ra­ṇa­tva­taḥ | svā­rtho­pa­laṃ­bha­ne bhā­va­spa­rśa­nā­di­va­d a­tra naḥ |­| 4 |­|  na hi saṃ­jñā­vi­śe­ṣā­dṛ­te kṣa­yo­pa­śa­ma­vi­śe­ṣe­ṇa yu­kto jī­va e­va bhā­va­ma­naḥ kai­ści­d a­nu­mā­tuṃ śa­kya­te | 1­0pra­jñā­me­dhā­deḥ kā­rya­vi­śe­ṣā­nu­mi­tā­c cha­kya­ta e­ve­ti ce­n na­, ta­syā­pi saṃ­jñā­vi­śe­ṣa­rū­pa­tvā­t | ū­hā­po­hā­tmi­kā hi pra­jñā śi­kṣā­di­kri­yā­gra­ha­ṇa­la­kṣa­ṇai­va­, me­dhā pu­naḥ pā­ṭha­gra­ha­ṇa­la­kṣa­ṇā­lā­pa­gra­ha­rū­pai­ve­ti | ta­to bhā­va­ma­naḥ si­ddhaṃ dra­vya­ma­na­stvā­t ka­rṣa­ti | ta­thā hi­–­bhā­va­ma­naḥ svā­rtho­pa­la­bdhau dra­vya­ka­ra­ṇā­pe­kṣaṃ bhā­va­ka­ra­ṇa­tvā­t spa­rśa­nā­di- bhā­va­ka­ra­ṇa­va­t | ma­na­so '­niṃ­dri­ya­tvā­t ka­ra­ṇa­tva­m a­si­ddha­m i­ti ce­n na­, aṃ­taḥ­ka­ra­ṇa­tve­na pra­si­ddheḥ | a­niṃ­dri­ya­tvaṃ tu pu­na­s ta­syā­ni­ya­ta­vi­ṣa­ya­tvā­d i­driṃ­ya­vai­dha­rmyā­t nā­ka­ra­ṇa­tvā­t­, svā­rtho­pa­la­bdhau sā­dha­ka­ta­ma­tve­na ka­ra­ṇa­tvo­pa­pa­tteḥ | 1­5na cai­vaṃ sū­tra­vi­ro­dhaḥ­, paṃ­ceṃ­dri­yā­ṇi dvi­vi­dhā­ni dra­vya­bhā­va­vi­ka­lpā­d i­ty a­trā­niṃ­dri­ya­syā­pi dvi­vi­dha­sya sā­ma­rthya- si­ddha­tvā­t | śa­rī­ra­vā­ṅma­naḥ­prā­ṇā­pā­nāḥ pu­dga­lā­nā­m i­ty a­tra sū­tre pau­dga­li­ka­sya dra­vya­ma­na­saḥ sū­tra­kā­re­ṇa sva­ya- m a­bhi­dhā­nā­t | ta­smā­d iṃ­dri­ya­ma­na­sī vi­jñā­na­sya kā­ra­ṇaṃ nā­rtho pī­ty a­ka­laṃ­kai­r a­pi dvi­vi­dheṃ­dri­ya­sā­mā­nya­vā­kya­tve­na dvi­vi­dha­sya ma­na­so bhī­ṣṭa­tvā­t | dra­vya­ma­naḥ­pra­ti­ṣe­dhi­ta­va­ca­na­bhā­vā­c ca ta­tpra­ti­ṣe­dhe pra­mā­ṇā­bhā­vā­dyu­ktyā­ga­ma­vi­ro- dhā­c ca | ta­trā­ho pu­ru­ṣi­kā­mā­traṃ ke­ṣāṃ­ci­d a­vi­bhā­vi­ta­si­ddhāṃ­ta­tva­m ā­vi­rbhā­va­ya­ti |­|  2­0ka­ści­d ā­ha­–­dra­vya­ma­na e­va bhā­va­ma­no sti ta­c cā­tma­pu­dga­la­vya­ti­ri­ktaṃ dra­vyāṃ­ta­ra­m i­ti ta­d a­py a­pa­sā­ra­ya­ti­;­ — ā­tma­pu­dga­la­pa­ryā­ya­vya­ti­ri­ktaṃ ma­no na tu | dra­vya­m a­sti pa­rai­r u­ktaṃ pra­mā­ṇā­bhā­va­ta­s ta­thā |­| 5 |­|  bhā­va­ma­no hy ā­tma­pa­ryā­yaḥ ta­sya la­bdhyu­pa­yo­ga­tvā­t | sa­ty a­pi dra­vya­ma­na­si ta­da­bhā­ve svā­rtha­pa­ri­cche­da­prā- du­rbhā­vā­yo­gā­t ta­tpra­si­ddheḥ | dra­vya­ma­naḥ pu­dga­la­pa­ryā­ya­s ta­du­pa­ka­ra­ṇā­t dra­vyeṃ­dri­ya­va­t | ta­dvya­ti­ri­ktaṃ tu dra­vyāṃ­ta­raṃ ma­no na śa­kyaṃ pa­raiḥ sā­dha­yi­tuṃ ta­thā pra­mā­ṇā­bhā­vā­t | yu­ga­pa­jjñā­nā­nu­tpa­tti­r ma­na­so liṃ­ga­m i­ti ce­n na­, ta­to 2­5ma­no­mā­tra­sya pra­ti­pa­tti­s ta­ddra­vyāṃ­ta­ra­tvā­si­ddheḥ | pṛ­thi­vyā­di­dra­vya­tva­ni­ṣe­dhā­t pa­ri­śe­ṣā­t ta­sya dra­vyāṃ­ta­ra­tva­si­ddhi­r i­ti ce­n nai­ta­t­, ni­ṣe­dhā­si­ddheḥ | ta­thā hi­–­spa­rśa­va­ddra­vya­ma­no '­sa­rva­ga­ta­dra­vya­tvā­t pa­va­na­va­d i­ti pu­dga­la­dra­vya­tva­si­ddheḥ | ku­taḥ ? pa­ri­śe­ṣā­t ta­sya dra­vyāṃ­ta­ra­tvaṃ sa­ma­rtha­yi­ṣya­te ca ta­syā­gra­taḥ pau­dga­li­ka­tva­m i­ty a­laṃ pra­saṃ­gā­t | a­trā­nye dra­vya­ma­no bhā­va­ma­naḥ­sa­hi­taṃ dra­vyaṃ ka­ra­ṇa­tvā­t spa­rśa­nā­di­dra­vya­ka­ra­ṇa­va­d i­ty ā­ve­da­yaṃ­ti | ta­d a­yu­ktaṃ | yo­gi­dra­vya- ma­na­sā­ne­kāṃ­tā­t | yo­gi­no hi dra­vya­ma­naḥ sa­d a­pi na bhā­va­ma­naḥ­sa­hi­taṃ dra­vyeṃ­dri­yaṃ ca na bhā­veṃ­dri­ya­yu­ktaṃ 3­0kṣā­yi­ka­jñā­ne­na sa­ha kṣā­yo­pa­śa­mi­ka­sya bhā­va­ma­no­kṣa­sya vi­ro­dhā­t | na ca ke­va­li­no dra­vya­ma­no­kṣā­ṇi na saṃ­ti ba­hi­r aṃ­ta­r a­py u­bha­ya­thā ca ka­ra­ṇa­m a­vi­ghā­tī­ti va­ca­nā­t | ta­to vi­jñā­na­vi­śe­ṣā­d e­va bhā­va­ma­naḥ sā­dha­nī­yaṃ­, si­ddhā­c ca bhā­va­ma­na­so dra­vya­ma­na­saḥ si­ddhi­r i­ty a­na­va­dyaṃ | ye­ṣāṃ tu prā­ṇi­nāṃ śi­kṣā­kri­yā­lā­pa­gra­ha­ṇa­vi­jñā­na­vi- śe­ṣā­bhā­vaḥ śa­śva­tta­dbha­ve ni­ści­ta­s te­ṣāṃ saṃ­jñi­tvā­bhā­vā­n na bhā­va­ma­no sti ta­da­bhā­vā­n na dra­vya­ma­no '­nu­mī­ya­ta i­ty a­ma- na­skā­s te ta­to yu­ktaṃ saṃ­jñi­tvā­saṃ­jñi­tvā­bhyāṃ sa­ma­na­skā­ma­na­ska­tvaṃ vya­va­sthā­pa­yi­tu­m |­| 3­3­1i­ti sū­tra­tra­ye­ṇā­kṣa­ma­na­sāṃ svā­mi­ni­śca­yaḥ | saṃ­jñya­saṃ­jñi­vi­bhā­ga­ś ca sā­ma­rthyā­d vi­hi­to ṃ­ja­sā |­| 6 |­|  ya­thā spa­rśa­na­sya va­na­spa­tyaṃ­tāḥ svā­mi­naḥ kṛ­myā­da­yaḥ ta­sya ra­sa­na­vṛ­ddha­sya­, pi­pī­li­kā­da­ya­s ta­yo­r ghrā­ṇa­vṛ­ddha­yoḥ bhra­ma­rā­da­ya­s te­ṣāṃ ca­kṣu­rvṛ­ddhā­nāṃ­, ma­nu­ṣyā­da­ya­s te­ṣā­m a­pi śro­tra­vṛ­ddhā­nāṃ ta­thā saṃ­jñi­no ma­na­sa i­ti pra­ti­pa­tta­vyaṃ | ye tu ma­na­so '­svā­mi­naḥ saṃ­sā­ri­ṇa­ste na saṃ­jñi­naḥ i­ti saṃ­jñya­saṃ­jñi­vi­bhā­ga­ś ca pa­ra­mā­rtha­to vi­hi­taḥ |­|  0­5ta­d e­va­m ā­hni­kā­rtha­m u­pa­saṃ­ha­ra­nn ā­ha­;­ — i­ti sva­ta­ttvā­di vi­śe­ṣa­rū­pa­to ni­ve­di­taṃ tu vya­va­hā­ra­to na­yā­t |  ta­d e­va sā­mā­nya­m a­vāṃ­ta­ro­di­tā­t sva­saṃ­gra­hā­t ta­ddvi­ta­ya­pra­mā­ṇa­taḥ |­| 7 |­|  pra­mā­ṇa­na­yai­r a­dhi­ga­ma i­ty u­ktaṃ ta­tra jī­va­sya sva­ta­ttva­m i­ha sā­mā­nyaṃ saṃ­gra­hā­d a­vāṃ­ta­ro­ktā­d a­dhi­ga­taṃ ni­ve­di­taṃ ta­dbhe­dāḥ pa­rau­pa­śa­mi­kā­da­yo vya­va­hā­ra­na­yā­t ya­j jī­va­sya sva­ta­ttvaṃ ta­dau­pa­śa­mi­kā­di­bhe­da­rū­pa­m i­ti | pu­na­r a­py au­pa­śa- 1­0mi­kā­di­sā­mā­nyaṃ ta­tsaṃ­gra­hā­t ta­dbhe­do vya­va­hā­rā­t | ya­d au­pa­śa­mi­ka­sā­mā­nyaṃ ta­ddvi­bhe­daṃ­, ya­t kṣā­yi­ka­sā­mā­nyaṃ ta­n na­va­bhe­daṃ­, ya­n mi­śra­sā­mā­nyaṃ ta­d a­ṣṭā­da­śa­bhe­daṃ­, ya­d au­da­yi­ka­sā­mā­nyaṃ ta­d e­ka­viṃ­śa­ti­bhe­daṃ­, ya­t pā­ri­ṇā­mi­kaṃ sā­mā­nyaṃ ta­t tri­bhe­daṃ i­ti | pu­na­r a­pi sa­mya­ktvā­di­sāṃ­mā­nyaṃ ta­tsaṃ­gra­hā­t ta­dbhe­do vya­va­hā­rā­d i­ti saṃ­gra­ha­vya­va­hā- ra­ni­rū­pa­ṇa­pa­raṃ­pa­rā prā­gṛ­ju­sū­trā­d a­va­gaṃ­ta­vyā | sā­mā­nya­vi­śe­ṣā­tma­kaṃ tu sva­ta­ttvaṃ sa­ka­laṃ pra­dhā­na­bhā­vā­t pra­mā­ṇa- to dhi­ga­taṃ ni­ve­di­taṃ sū­tra­kā­re­ṇa | e­vaṃ jī­va­sya la­kṣa­ṇaṃ bhe­da iṃ­dri­yaṃ ma­na­s ta­dvi­ṣa­yaḥ ta­tsvā­mī ca sā­mā­nya­taḥ 1­5saṃ­gra­hā­d vi­śe­ṣa­to vya­va­hā­rā­t pra­dhā­na­bhā­vā­rpi­ta­sā­mā­nya­vi­śe­ṣa­taḥ pra­mā­ṇā­d a­dhi­ga­mya­te |­|  i­ti ta­ttvā­rtha­ślo­ka­vā­rti­kā­laṃ­kā­re dvi­tī­yā­dhyā­ya­sya pra­tha­ma­m ā­hni­ka­m |­|  vi­gra­ha­ga­tau ka­rma­yo­gaḥ |­| 2­5 |­|  vi­gra­ho de­haḥ ga­ti­r ga­ma­na­kri­yā vi­gra­hā­ya ga­tiḥ vi­gra­ha­ga­tiḥ a­śva­ghā­sā­di­va­d a­tra vṛ­ttiḥ ka­rma kā­rma­ṇaṃ śa­rī­raṃ ka­rmai­va yo­gaḥ ka­rma­yo­gaḥ | kā­rma­ṇa­śa­rī­rā­laṃ­ba­nā­tma­pra­de­śa­pa­ri­spaṃ­da­rū­pā kri­ye­ty a­rthaḥ | vi­gra­ha­ga­tau ka­rma- 2­0yo­go stī­ti pra­ti­pa­tta­vyaṃ­, te­na pū­rvaṃ śa­rī­raṃ pa­ri­tya­jyo­tta­ra­śa­rī­rā­bhi­mu­khaṃ ga­ccha­to jī­va­syāṃ­ta­rā­le ka­rmā­dā­na­si­ddhiḥ |­|  ku­taḥ pu­na­r vi­gra­ha­ga­tau jī­va­sya ka­rma­yo­go stī­ti ni­ścī­ya­ta i­ty ā­ha­;­ — ga­tau tu vi­gra­hā­rthā­yāṃ ka­rma­yo­go ma­to nya­thā | te­na saṃ­baṃ­dha­vai­dhu­ryā­d vyo­ma­va­nni­rvṛ­tā­tma­va­t |­| 1 |­|  ye­ṣāṃ vi­gra­ha­ni­mi­ttā­yāṃ ga­tau jī­va­sya ka­rma­yo­go nā­bhi­ma­ta­s te­ṣāṃ ta­dā pa­ścā­d vā nā­tmā pū­rva­ka­rma­saṃ­baṃ­dha­va- t ka­rma­yo­ga­ra­hi­ta­tvā­d ā­kā­śa­va­nmu­ktā­tma­baṃ­dho vi­pa­rya­ya­pra­saṃ­go vā ā­tma­naḥ pa­ra­ma­ma­ha­ttvā­t ga­ti­ma­ttvā­bhā­vā­d vi- 2­5gra­ha­ga­ti­r a­si­ddhā | ta­tho­tta­ra­śa­rī­ra­yo­ga e­va pū­rva­śa­rī­ra­vi­yo­ga i­ty e­ka­kā­la­tvā­t ta­yo­r nā­nta­rā­la­m a­dṛ­ṣṭa­yo­ga­ra­hi­taṃ ya­to pū­rva­ka­rma­saṃ­baṃ­dha­bhā­gā­tmā na syā­d i­ti ka­ści­t | taṃ pra­tyā­ha­ — ga­ti­ma­ttvaṃ pu­na­s ta­sya kri­yā­he­tu­gu­ṇa­tva­taḥ | lo­ṣṭha­va­ddhe­tu­dha­rmo sti ta­tra kā­rya­kri­ye­kṣa­ṇā­t |­| 2 |­|  sa­rva­ga­tvā­d ga­tiḥ puṃ­saḥ sva­va­n nā­stī­ti ye vi­duḥ | te­ṣāṃ he­tu­r a­si­ddho sya kā­ya­mā­tra­tva­ve­da­nā­t |­| 3 |­|  vi­bhuḥ pu­mā­n a­mū­rta­tve sa­ti ni­tya­tva­taḥ sva­va­t | i­tyā­di he­ta­vo py e­vaṃ pra­tya­kṣa­ha­ta­go­ca­rāḥ |­| 4 |­|  3­0he­tu­r ī­śva­ra­bo­dhe­na vya­bhi­cā­rī ca kī­rti­taḥ | ta­syā­mū­rta­tva­ni­tya­tva­si­ddhe­r a­vi­bhu­tā ma­tā |­| 5 |­|  a­ni­tyo bha­va­bo­dha­ś ce­n na syā­t ta­sya pra­mā­ṇa­tā | gṛ­hī­ta­gra­ha­ṇā­n no ce­t smṛ­tyā­deḥ śā­stra­bā­dhi­tā |­| 6 |­|  ga­ti­mā­nā­tmā kri­yā­he­tu­gu­ṇa­saṃ­baṃ­dhā­l lo­ṣṭha­va­t | kri­yā­he­tu­gu­ṇa­saṃ­baṃ­dho sty ā­tma­ni kā­ye ta­tkṛ­ta­kri­yo­pa­laṃ­bhā­t | 3­3­2ya­tra ya­t kṛ­ta­kri­yo­pa­laṃ­bhaḥ ta­tra kri­yā­he­tu­gu­ṇa­saṃ­baṃ­dho sti ya­thā va­na­spa­tau vā­yu­kṛ­ta­kri­yo­pa­laṃ­bhā­d vā­yau ta­thā cā­tma­kṛ­ta­kri­yo­pa­laṃ­bhaḥ kā­ye ta­smā­d ā­tma­ni kri­yā­he­tu­gu­ṇa­saṃ­baṃ­dho sti i­ti ni­ścī­ya­te | kaḥ pu­na­r a­sā­v ā­tma­ni kri­yā­he­tu­gu­ṇaḥ pra­ya­tnā­diḥ | pra­ya­tna­va­hā hy ā­tma­nā bu­ddhi­pū­rvi­kā kri­yā­kā­ye kri­ya­te­, a­bu­ddhi­pū­rvi­kā tu dha­rmā- dha­rma­va­tā­nya­thā ta­da­yo­gā­t | na­nu ca kri­yā­he­tu­gu­ṇa­yu­ktaḥ ka­ści­d a­nya­tra kri­yā­m ā­ra­bha­mā­ṇaḥ kri­yā­vā­n dṛ­ṣṭo 0­5ya­thā ve­ge­na yu­kto vā­yu­r va­na­spa­tau­, ka­ści­t pu­na­r a­kri­yo ya­thā­kā­śaṃ pa­ta­trī­ṇi ta­thā­tmā kri­yā­he­tu­gu­ṇa­yu­kta­ś ca syā­d a­kri­ya­ś ce­ti nā­yaṃ he­tuḥ kri­yā­va­ttvaṃ sā­dha­ye­d ā­kā­śe­na vya­bhi­cā­rā­t i­ti ka­ści­t­, so trai­vaṃ pa­rya­nu­yo- kta­vyaḥ | ke­na kri­yā­he­tu­nā gu­ṇe­na yu­kta­m ā­kā­śa­m i­ti ? vā­yu­saṃ­yo­ge­ne­ti ce­n na­, ta­sya kri­yā­he­tu­tvā­si­ddheḥ | va­na­spa­tau vā­yu­saṃ­yo­gā­t kri­yā­he­tu­r a­sā­v i­ti ce­n na­, ta­smi­n sa­ty a­py a­bhā­vā­t | vi­śi­ṣṭo vā­yu­saṃ­yo­gaḥ kri­yā- he­tu­r i­ti ce­t­, kaḥ pu­na­r a­sau ? no­da­na­m a­bhi­ghā­ta­ś ce­ti | kiṃ pu­na­r no­da­naṃ ka­ścā­bhi­ghā­taḥ ? ve­ga­va­ddra­vya­saṃ­yo­ga i­ti 1­0ce­t­, ta­rhi ve­ga e­va kri­yā­he­tu­s ta­dbhā­ve bhā­vā­t ta­da­bhā­ve vā­bhā­vā­t na­tv ā­kā­śa­sya ve­go stī­ti na kri­yā- he­tu­gu­ṇa­yu­kta­m ā­kā­śaṃ ta­to na te­na sā­dha­na­sya vya­bhi­cā­raḥ | a­tha ma­taṃ na ga­ti­mā­nā­tmā sa­rva­ga­ta­tvā­d ā­kā- śa­va­d i­ty a­nu­mā­nā­d ga­ti­ma­ttva­sya pra­ti­ṣe­dhā­d a­nu­mā­na­vi­ru­ddhaḥ pa­kṣa i­ti | ta­d a­yu­ktaṃ­, puṃ­saḥ sa­rva­ga­ta­tvā­si­ddheḥ kā­ye e­va ta­sya saṃ­ve­da­nā­t ta­to ba­hiḥ saṃ­vi­ttya­bhā­vā­t | sa­rva­ga­taḥ pu­mā­n ni­tya­tve sa­tya­mū­rta­tvā­d ā­kā­śa­va­d i­ti ce­n na­, a­sya kā­lā­tya­yā­pa­di­ṣṭa­tvā­t sā­dha­na­sya dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhi­ta­tvā­t pra­tya­kṣa­vi­ru­ddha­pa­kṣa­ni­rde­śā­naṃ­ta­ra­pra­yu- 1­5kta­tvā­t śī­to gni­r dra­vya­tvā­t ja­la­va­d i­ty ā­di­va­t | e­te­nā­mū­rta­dra­vya­tvā­t sa­rva­tro­pa­la­bhya­mā­na­gu­ṇa­tvā­d i­ty e­va­m ā­da­yo he­ta­vaḥ pra­tyā­khyā­tāḥ pra­tya­kṣa­bā­dhi­ta­vi­ṣa­ya­tvā­vi­śe­ṣā­t | kiṃ ca­, ni­tya­tve sa­tya­mū­rta­tvā­d i­ty a­yaṃ he­tu­r ī­śva­ra­jñā­ne­na a­nai­kāṃ­ti­kaḥ ta­syā­sa­rva­ga­ta­syā­pi ni­tya­tvā­mū­rta­tva­si­ddheḥ ni­tyaṃ hī­śva­ra­jñā­na­m a­nā­dya­naṃ­ta­tvā­t su­ra­va­rtma­va­t | ta­sya sā­di­pa­ryaṃ­ta­tve sa­ti ma­he­śva­ra­sya sa­rvā­rtha­pa­ri­cche­da­vi­ro­dhā­t | yo py ā­ha­, a­ni­tya­m ī­śva­ra­jñā­na­m u­tpa­tti­ma­ttvā­t ka­la­śā­di­va­t u­tpa­tti­ma­tta­dā­tmāṃ­taḥ­ka­ra­ṇa­saṃ­yo­gā­pe­kṣa­tvā­d a­sma­dā­di­jñā­na­va­t | yo­ga­ja­dha­rmā­nu­gra­hī­te­na hi ma­na­se- 2­0śva­ra­sya saṃ­yo­ge sa­ti sa­rvā­rthe jñā­na­m u­tpā­dya­te | na cai­vaṃ­, ta­dā­di­pa­ryaṃ­ta­va­t saṃ­tā­na­rū­pa­ta­yā­nā­di­pa­ryaṃ­ta­tvo­pa­pa­tteḥ | yo­ga­saṃ­tā­no hi ma­he­śa­syā­nā­di­pa­ryaṃ­taḥ sa­dā rā­gā­di­ma­lai­r a­spṛ­ṣṭa­tvā­t a­nā­di­śu­ddhā­dhi­ṣṭhā­na­tvā­d bhu­ja­ś ca dha­rma­vi­śe­ṣaḥ ta­da­nu­gra­ha­ś ca ma­na­saḥ te­na saṃ­yo­ga­ś ce­ti ta­nni­mi­ttaṃ sa­rvā­rtha­jñā­na­m a­nā­di­pa­ryaṃ­ta­m u­pa­pa­dya­te pra­mā­ṇa­pha­la­tvā­c ce­śva­ra­jñā­na- m a­ni­tyaṃ ni­tya­tve ta­sya pra­mā­ṇa­pha­la­tva­vi­ro­dhā­t vi­śe­ṣa­ṇa­gu­ṇa­tvā­c ca ta­da­ni­tyaṃ su­khā­di­va­d i­ti­, ta­syā­pi gṛ­hī­ta­grā­hī­śva­ra­jñā­na­m ā­yā­taṃ | ta­ta­ś ca na pra­mā­ṇaṃ sma­ra­ṇā­di­va­t gṛ­hī­ta­grā­hi­ṇo pi ta­sya pra­mā­ṇa­tve pra­mā­ṇa­saṃ- 2­5pla­va­vā­di­nā­m a­nu­bhū­tā­rthe sma­ra­ṇā­deḥ pra­mā­ṇa­tvā­nu­ṣaṃ­gaḥ ke­na ni­vā­rye­ta | syā­n ma­taṃ­, pra­mā­ṇāṃ­ta­re­ṇā­gra­hī­ta­sya sa­ka- la­sū­kṣmā­dya­rtha­sya ma­he­śva­ra­jñā­na­saṃ­tā­ne­na gra­ha­ṇā­n na ta­sya gra­hī­ta­grā­hi­tva­m i­ti | ta­d a­sa­t | dhā­rā­vā­hi­jñā­na­syā- py e­vaṃ gṛ­hī­ta­grā­hi­tvā­bhā­vā­t pra­mā­ṇa­tā­pa­tteḥ | ta­tpra­mā­ṇa­tvo­pa­ga­me ta­thai­va pra­mā­ṇāṃ­ta­rā­gṛ­hī­ta­tvā­nu­bha­va­sma­ra­ṇa­pra- tya­bhi­jñā­nā­di­saṃ­tā­na­sya pra­va­rta­mā­na­syā­gṛ­hī­ta­grā­hi­tvā­t pra­mā­ṇa­tva­m a­stu | ya­di pu­na­r a­nu­bha­vā­dī­nā­m e­ka­saṃ­tā­na­tve py a­nu­bha­va­gṛ­hī­te­rthe sma­ra­ṇā­deḥ pra­vṛ­tte­r a­pra­mā­ṇa­tvaṃ ta­dā pra­tha­ma­jñā­ne­na pa­ri­cchi­nne rthe ta­du­tta­ro­tta­ra­dhā­rā­vā­hi­vi­jñā- 3­0nā­nāṃ ku­taḥ pra­mā­ṇa­tvaṃ ? ta­du­pa­yo­ga­vi­śe­ṣā­d i­ti ce­t­, ta­ta e­va smṛ­tyā­dī­nāṃ pra­mā­ṇa­tva­m a­stu sa­rva­thā vi­śe­ṣā- bhā­vā­t | ta­thā sa­ti pra­mā­ṇa­saṃ­khyā­ni­ya­mo na vya­va­ti­ṣṭhe­te­ty u­ktaṃ pu­ra­stā­t | ta­smā­d a­ne­na gṛ­hī­ta­grā­hi­tvā­t ka- sya­ci­d vi­jñā­na­sya pra­mā­ṇa­tva­m u­ra­rī­ku­rva­tā ma­he­śva­ra­jñā­na­syā­py u­tta­ro­tta­ra­sya pū­rva­jñā­naṃ pa­ri­cchi­nnā­rtha­grā­hi­tvā­d a­pra­mā- ṇa­tvaṃ duḥ­śa­kaṃ pa­ri­ha­rtuṃ | ya­d a­py u­ktaṃ­, ma­he­śva­ra­jñā­na­sya ni­tya­tve pra­mā­ṇa­pha­la­tvā­bhā­va i­ti | ta­d a­py a­yu­ktaṃ | ta­syo- pa­cā­ra­taḥ pra­mā­ṇa­pha­la­tvo­pa­pa­tteḥ | ya­thai­va ī­śva­ra­syāṃ­taḥ­kra­ra­ṇa­saṃ­yo­gā­di­sā­ma­grī ni­tya­jñā­na­syā­bhi­vya­kta­tvā­d u­pa- 3­5cā­ra­taḥ pra­mā­ṇaṃ ta­thā ta­dvyaṃ­gya­tvā­n ni­tya­syā­pī­śva­ra­jñā­na­syo­pa­cā­ra­taḥ pra­mā­ṇa­pha­la­tva­m u­pa­pa­dya­ta e­va | na cā­bhi­vya- 3­3­3kti­r u­tpa­tti­r e­va sā­mā­nyā­deḥ kha­vya­kti­bhi­r a­bhi­vyaṃ­gya­syo­tpa­ti­ma­ttva­pra­saṃ­gā­t | ta­to ni­tya­m e­ve­śva­ra­jñā­na­m i­ti | te­na he­to­r vya­bhi­cā­ra e­va | bha­va­tu vā ma­he­śva­ra­jñā­na­m a­ni­tyaṃ ta­thā­pi sa­li­la­pa­ra­mā­ṇu­rū­pā­di­bhi­r a­pa­de­śa­syā­nai­kāṃ­ti­ka­tā du­ṣpa­ri­ha­re­ty a­laṃ pra­saṃ­ge­na­, sa­rva­thā­tma­no ga­ti­ma­ttva­sya pra­ti­ṣe­ddhu­m a­śa­kteḥ |­|  ka­thaṃ pu­na­r a­śa­rī­ra­syā­tma­no ga­ti­r i­ty ā­ha­;­ — 0­5a­nu­śre­ṇi ga­tiḥ |­| 2­6 |­|  ā­kā­śa­pra­de­śa­paṃ­ktiḥ śre­ṇiḥ a­no­rā­nu­pū­rvye vṛ­ttiḥ śre­ṇe­rā­nu­pū­rvye­ṇā­nu­śre­ṇi jī­va­sya pu­dga­la­sya ca ga­ti- r i­ti pra­ti­pa­tta­vyaṃ | jī­vā­dhi­kā­rā­t pu­dga­la­syā­saṃ­pra­tya­ya i­ti ce­n na­, pu­na­r ga­ti­gra­ha­ṇā­t ta­tsaṃ­pra­tya­yā­t kri­yāṃ­ta­ra­ni- vṛ­ttya­rtha­m i­ha ga­ti­gra­ha­ṇa­m i­ti ce­n na­, a­va­sthā­nā­dya­saṃ­bha­vā­t kri­yāṃ­ta­ra­ni­vṛ­tti­si­ddheḥ | u­tta­ra­sū­tre jī­va­gra­ha­ṇā- c ce­ha śa­rī­ra­pu­dga­la­sya jī­va­syā­nu­śre­ṇi­ga­tiḥ saṃ­pra­tī­ya­te | na­nu ca ku­to jī­va­sya cā­nu­śre­ṇi­ga­ti­r ni­ści­tā jyo­ti- 1­0rā­dī­nāṃ niḥ­śre­ṇi­ga­ti­da­rśa­nā­t ta­nni­ya­mā­nu­pa­pa­tte­r i­ti ka­ści­t | taṃ pra­tyā­ha­;­ — si­ddhā ga­ti­r a­nu­śre­ṇi de­hi­naḥ pa­ra­mā­ga­mā­t | lo­kāṃ­ta­raṃ pra­ti­jñe­yaṃ pu­dga­la­sya ca nā­nya­thā |­| 1 |­|  kaḥ pu­na­r a­sau pa­ra­mā­ga­ma­s ta­dā­ve­da­kaḥ ku­to vā­sya pra­mā­ṇa­tva­m i­ty ā­ha­;­ — po­ḍhā pra­kra­ma­yu­kto ya­m ā­tme­ti va­ca­naṃ pu­mā­n | saṃ­pra­dā­yā­t su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ka­tva­taḥ |­| 2 |­|  ṣa­ṭpra­kra­ma­yu­kto jī­va i­ti pa­ra­mā­ga­maḥ kha­taḥ saṃ­pra­dā­yā­vi­cche­dā­t pra­mā­ṇaṃ su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ka­tvā­d vā 1­5mo­kṣa­mā­rga­va­d i­ti ni­rū­pi­ta­prā­yaṃ | ta­to jī­va­sya pu­dga­la­sya ca de­śa­kā­la­ni­ya­mā­d a­nu­śre­ṇi ga­tiḥ si­ddhā bo­ddha­vyā |­|  mu­kta­syā­tma­naḥ kī­dṛ­śī ga­ti­r i­ty ā­ha­;­ — a­vi­gra­hā jī­va­sya |­| 2­7 |­|  u­tta­ra­sū­tre saṃ­sā­ri­gra­ha­ṇā­d i­ha mu­kta­sya ga­tiḥ | vi­gra­ho vyā­ghā­taḥ kau­ṭi­lya­m i­ti yā­va­t­, na vi­dya­te vi­gra- 2­0ho syā i­ty a­vi­gra­hā mu­kta­sya jī­va­sya ga­ti­r i­ty a­bhi­saṃ­baṃ­dhaḥ |­| ku­ta i­ty ā­ha­;­ — ga­ti­r mu­kta­sya jī­va­syā­vi­gra­hā va­kra­tāṃ pra­ti | ni­mi­ttā­bhā­va­ta­s ta­sya sva­bhā­ve­no­rdhva­ga­tva­taḥ |­| 1 |­|  ū­rdhva­vra­jyā­sva­bhā­vo jī­va i­ti yu­ktyā­ga­mā­bhyā­m u­tta­ra­tra ni­rṇe­ṣya­te­, ta­to mu­kta­syā­nya­tra ga­ma­ne ta­dva­krī­bhā­ve ca kā­ra­ṇā­bhā­vā­d va­krī­bhā­vā­bhā­vā­d a­vi­gra­hā ga­tiḥ |­|  saṃ­sā­ri­ṇaḥ kī­dṛ­śī ga­ti­r i­ty ā­ha­;­ — 2­5vi­gra­ha­va­tī ca saṃ­sā­ri­ṇaḥ prā­k ca­tu­rbhyaḥ |­| 2­8 |­|  ca śa­bdā­d a­vi­gra­hā ce­ti sa­mu­cca­yaḥ te­na saṃ­sā­ri­ṇo jī­va­sya nā­vi­gra­ha­ga­te­r a­pa­vā­do­, vi­gra­ha­va­tyā vi­dhā- nā­d i­ti saṃ­pra­tya­yaḥ kā­la­pa­ri­cche­dā­rthaḥ prā­k ca­tu­rbhya i­ti va­ca­nā­t | ā­ṅo gra­ha­ṇaṃ la­ghva­rthaṃ ka­rta­vya­m i­ti ce­n na­, a­bhi­vi­dhi­pra­saṃ­gā­t | u­bha­ya­saṃ­bha­ve vyā­khyā­na­to ma­ryā­dā­saṃ­pra­tya­ya i­ti ce­n na­, pra­ti­pa­tte­r gau­ra­vā­t | pra­ti­pa­tti­gau­ra­vā­dva­raṃ graṃ­tha­gau­ra­vaṃ i­ti va­ca­nā­c ca prā­ggra­ha­ṇa­m a­stu |­| ku­ta­ś ca­tu­rbhyaḥ sa­ma­ye­bhyaḥ prā­g e­va vi­gra­ha­va­tī 3­0ga­tiḥ saṃ­sā­ri­ṇo na pu­na­ś ca­tu­rthe sa­ma­ye pa­ra­tre­ty ā­śaṃ­kā­yā­m i­da­m ā­ha­;­ — saṃ­sā­ri­ṇaḥ pu­na­r va­krī­bhā­va­yu­ktā ca sā ma­tā | ca­tu­rbhyaḥ sa­ma­ye­bhyaḥ prā­k pa­ra­ta­s ta­da­saṃ­bha­vā­t |­| 1 |­|  tri­va­kra­ga­ti­saṃ­bha­vaḥ ku­ta i­ty ā­ha­;­ — ni­ṣku­ṭa­kṣe­tra­saṃ­si­ddhe­s tri­va­kra­ga­ti­saṃ­bha­vaḥ | e­ka­dvi­va­kra­yā ga­tyā kva­ci­d u­tpa­ttya­yo­ga­taḥ |­| 2 |­| 3­3­4ya­di hy e­ka­va­krā ga­tiḥ syā­d dvi­va­krai­va vā ta­dā ve­trā­sa­nā­dyā­kā­re lo­ke ni­ṣku­ṭa­kṣe­tre kva­ci­t pra­de­śe jī­va­sya ku­ta­ści­d de­śāṃ­ta­rā­d ā­ga­ta­syo­tpa­tti­r na syā­t |­| sū­kṣma­vā­da­ra­kai­r jī­vaiḥ sa­rvo lo­ko ni­raṃ­ta­raṃ ni­ci­taḥ | bā­da­ra­kai­ś ca ya­thā saṃ­bha­va­m i­ti pa­ra­mā­ga­ma­va­ca­naṃ | ta­thai­ke­na jī­ve­na sa­rva­lo­kaḥ pra­ti­de­śaṃ kṣe­trī­kṛ­ta i­ti va­krā­va­kra­ma­la­bha­ta | na­nu dvi­va­kra­yā ga­tyā ya­to ya­tra vyā­ptiḥ saṃ­bha­va­ti ta­ta­s ta­tra jī­va­syo­tpa­tteḥ sa­rva­m a­sa­maṃ­ja­sa­m e­ta­d va­ca­na­m i­ti ce­t­, 0­5sa­rva­smā­l lo­ka­pra­de­śā­t sa­rva­smi­n lo­ka­pra­de­śāṃ­ta­re jī­va­sya ga­ti­r i­ti si­ddhāṃ­ta­vyā­ha­ti­pra­saṃ­gā­t |­|  ye­ṣāṃ ca ca­tu­ra­sraḥ syā­l lo­ko vṛ­tto pi vā ma­taḥ | ni­ṣku­ṭa­tva­vi­ni­rmu­kta­s te­ṣāṃ sā na tri­va­kra­tā |­| 3 |­|  mā bhū­d i­ty a­yu­ktaṃ­, ta­thā pā­ṇi­mu­ktā lāṃ­ga­li­kā go­mū­tri­kā cai­ka­dvi­tri­va­krā saṃ­sā­ri­ṇo ga­ti­r i­ti si­ddhāṃ- ta­vi­ro­dhā­t | ta­da­vi­ru­ddha­m a­nu­ru­dhya­mā­naiḥ tri­va­krā tu ga­ti­r a­bhyu­pa­gaṃ­ta­vyā­, na cā­sau ni­ṣku­ṭa­tva­vi­ni­rmu­kte ca­tu­ra­sre vṛ­tte vā lo­ke saṃ­bha­va­tī­ti na ta­du­pa­de­śa­saṃ­bha­vaḥ |­|  1­0ki­ya­tsa­ma­yā pu­na­r a­va­krā ga­ti­r i­ty ā­ha­;­ — e­ka­sa­ma­yā­vi­gra­hā |­| 2­9 |­|  ga­ti­r i­ty a­nu­va­rta­ne­na sā­mā­nā­dhi­ka­ra­ṇyā­t strī­liṃ­ga­ni­rde­śaḥ kṛ­taḥ | e­kaḥ sa­ma­yo '­syā i­ty e­ka­sa­ma­yā­, na vi­dya­te vi­gra­ho vyā­ghā­to syā i­ty a­vi­gra­hā ṛ­jvī ga­ti­r i­ty a­rthaḥ |­| ku­ta­ś cai­va­m i­ty ā­ha­;­ — a­vi­gra­hā ga­ti­s ta­tra pro­ktai­ka­sa­ma­yā­khi­lā | prā­ptiḥ sa­ma­ya­mā­tre­ṇa lo­kā­gra­sya ta­no­r a­pi |­| 1 |­|  1­5lo­kā­gra­prā­pa­ṇī ga­ti­r mu­kta­sya tā­va­d e­ka­sa­ma­yā sa­mā­vi­rbhū­tā­naṃ­ta­vī­rya­sya ta­syai­ka­sa­ma­ya­mā­tre­ṇa lo­kā­gra­prā­ptyu- pa­pa­tteḥ | pū­rva­ta­nu­pa­ri­tyā­ge­na ta­nvaṃ­ta­ra­prā­pa­ṇī­rva­kra­ga­ti­r e­ka­sa­ma­yai­va saṃ­sā­ri­ṇo pi­, saṃ­prā­pta­tā­dṛ­gvī­ryāṃ­ta­rā­ya­kṣa­yo- pa­śa­ma­sya lo­kāṃ­ta­ra­va­rti­nyāḥ ta­no­r a­pi sa­ma­ya­mā­tre­ṇa prā­pti­gha­ṭa­nā­t | ta­taḥ sa­ka­lā­py a­vi­gra­hā ga­ti­r e­ka­sa­ma­ye- ty u­pa­pa­nnaṃ | sā­ma­rthyā­d e­ka­va­krā dvi­sa­ma­yā­, dvi­va­krā tri­sa­ma­yā­, tri­va­krā ca­tuḥ­sa­ma­ye­ti si­ddhaṃ |­|  ya­dy e­vaṃ sa­rva­trā­hā­ra­ko jī­vaḥ pra­sa­kta i­ty ā­kū­taṃ pra­ti­ṣe­dha­ya­nn ā­ha­;­ — 2­0e­kaṃ dvau trī­n vā­nā­hā­ra­kaḥ |­| 3­0 |­|  e­kaṃ vā sa­ma­yaṃ dvau vā sa­ma­yau trī­n vā sa­ma­yā­n a­nā­hā­ra­ka i­ti saṃ­pra­tye­yaṃ­, pra­tyā­sa­tteḥ sa­ma­ya­syā­bhi­saṃ- baṃ­dhā­t­, vā­śa­bda­sya pra­tye­kaṃ pa­ri­sa­mā­pte­ś ca | sa­pta­mī­pra­saṃ­ga i­ti ce­n na­, a­tyaṃ­ta­saṃ­yo­ga­sya vi­va­kṣi­ta­tvā­t | kaḥ pu­na­r ā­hā­ro nā­ma ye­nā­hā­ra­ko jī­vaḥ syā­d i­ty a­bhi­dhī­ya­te­–­tra­yā­ṇāṃ śa­rī­rā­ṇāṃ ṣa­ṇṇāṃ pa­ryā­ptī­nāṃ yo­gya­pu- dga­la­gra­ha­ṇa­m ā­hā­raḥ ta­da­bhā­vā­d vi­gra­ha­ga­tā­v a­nā­hā­ra­kaḥ­, na hi ta­syā­m ā­hā­ra­ka­śa­rī­ra­sya saṃ­bha­vaḥ­, nā­py au­dā­ri­ka- 2­5vai­kri­yi­ka­śa­rī­ra­yoḥ ṣa­ṇṇāṃ pa­ryā­ptī­nāṃ vyā­ghā­tā­t | pu­na­r ā­tmai­ka­sa­ma­ye dvau trī­n vā­nā­hā­ra­ko na pu­na­ś ca­tu­rtha­m a- pī­ty ā­ha­;­ — e­kaṃ sa­ma­ya­m ā­tmā dvau trī­n vā nā­hā­ra­ya­ty a­yaṃ | śa­rī­ra­tra­ya­pa­ryā­pti­prā­yo­gyā­n pu­dga­lā­n i­da­m |­| 1 |­|  ca­tu­rthe sa­ma­ye va­śya­m ā­hā­ra­sya pra­si­ddhi­taḥ | ṛ­jvā­m i­va ga­tau prā­cye puṃ­saḥ saṃ­sā­ra­cā­ri­ṇaḥ |­| 2 |­|  dvi­tī­ye pā­ṇi­mu­ktā­yāṃ lāṃ­ga­li­kā tṛ­tī­ya­ke | ya­thā ta­dva­ttri­va­krā­yāṃ ca­tu­rthe vi­gra­haḥ gra­haḥ |­| 3 |­|  3­0saṃ­pra­ti kṣa­ṇi­kā­dye­kāṃ­ta­vya­va­cche­de­na syā­dvā­da­pa­kṣa e­va vi­gra­ha­ga­ti­r jī­va­sya saṃ­bha­va­tī­ty ā­ha­;­ — kṣa­ṇi­kaṃ ni­ṣkri­yaṃ ci­ttaṃ sva­śa­rī­ra­pra­de­śa­taḥ | bhi­nnaṃ ci­ttāṃ­ta­raṃ nai­va prā­ra­bhe­ta sa­vi­gra­haṃ |­| 4 |­|  sa­rva­kā­ra­ṇa­śū­nye hi de­śe kā­rya­sya ja­nma­ni | kā­le vā na kva­ci­j jñā­tu­m a­sya ja­nma na si­ddhya­ti |­| 5 |­|  kū­ṭa­stho pi pu­mā­n nai­va ja­hā­ti prā­cya­vi­gra­haṃ | na gṛ­hṇā­ty u­tta­raṃ kā­ya­m a­ni­tya­tva­pra­saṃ­ga­taḥ |­| 6 |­| 3­3­5pa­ri­ṇā­mī ya­thā kā­lo ga­ti­mā­nā­ha­ra­tya­taḥ | svo­pā­tta­ka­rma­sṛ­ṣṭe­ṣṭa­de­śā­dī­n pu­dga­lā­nta­raṃ |­| 7 |­|  i­ti vi­gra­ha­saṃ­prā­ptyai ga­ti­r jī­va­sya yu­jya­te | ṣa­ḍbhiḥ sū­traiḥ su­ni­rṇī­tā ni­rbā­dhaṃ jai­na­da­rśa­ne |­| 8 |­|  a­thai­vaṃ ni­rū­pi­ta­ga­te­r jī­va­sya ni­ya­ta­kā­lā­tma­lā­bha­sya ṣa­ṣṭi­kā­dyā­tma­lā­bha­va­tsaṃ­bhā­vya­mā­na­sya ja­nma­bhe­da­pra­ti­pā- da­nā­rtha­m ā­ha­;­ — 0­5saṃ­mū­rcha­na­ga­rbho­pa­pā­dā ja­nma |­| 3­1 |­|  sa­maṃ­ta­to mū­rcha­naṃ śa­rī­rā­kā­ra­ta­yā sa­rva­taḥ pu­dga­lā­nāṃ sa­mmū­rcha­naṃ­, śu­kra­śo­ṇi­ta­ga­ra­ṇā­d ga­rbhaḥ mā­tṛ­pra­yu­ktā­hā- rā­tma­sā­t ka­ra­ṇā­d vā­, u­pe­tya pa­dya­te smi­nn i­ty u­pa­pā­daḥ | e­te­ṣā­m i­ta­re­ta­ra­yo­ge dvaṃ­dve | saṃ­mū­rcha­na­sya gra­ha­ṇa­m ā­dā­v a­ti- sthū­la­tvā­t a­lpa­kā­la­jī­vi­tvā­t ta­tkā­rya­kā­ra­ṇa­pra­tya­kṣa­tvā­c ca­, ta­da­naṃ­ta­raṃ ga­rbha­sya gra­ha­ṇaṃ kā­la­pra­ka­rṣā­ni­ṣpa­tteḥ­, u­pa­pā­da­sya gra­ha­ṇa­m aṃ­te dī­rgha­jī­vi­tvā­t | ta e­te jī­va­sya ja­nme­ti pra­tye­yaṃ | saṃ­mū­rcha­nā­di­bhe­dā­t ja­nma­bhe­da­va­ca- 1­0na­bhe­da­pra­saṃ­ga i­ti ce­n na­, ja­nma­sā­mā­nyo­pā­dā­nā­nāṃ ta­de­ka­tvo­pa­pa­tteḥ |­|  ku­taḥ pu­naḥ saṃ­mū­rcha­nā­da­ya e­va ja­nma­bhe­dā i­ty ā­ha­;­ — saṃ­mū­rcha­nā­da­yo ja­nma puṃ­so bhe­de­na saṃ­gra­hā­t | sa­to pi ja­nma­bhe­da­sya pa­ra­syāṃ­ta­rga­te­r i­ha |­| 1 |­|  saṃ­sve­do­dbhe­dā­da­yaḥ pa­re ja­nma­bhe­dāḥ saṃ­mū­rcha­nā­t te­ṣāṃ ta­trai­vāṃ­ta­rga­ma­nā­t | bhe­de­na tu saṃ­gṛ­hya­mā­ṇaṃ ja­nma tri­vi­dhaṃ vya­va­ti­ṣṭha­te saṃ­mū­rcha­nā­di­bhe­daḥ pu­na­r jī­va­sya ta­tkā­ra­ṇa­ka­rma­bhe­dā­t­, so pi sva­ni­mi­ttā­dhya­va­sā­ya­bhe­dā­d i­ti 1­5pra­ti­pa­tta­vyaṃ |­|  ta­dyo­ni­pra­ti­pā­da­nā­rtha­m ā­ha­;­ — sa­ci­tta­śī­ta­saṃ­vṛ­tāḥ se­ta­rā mi­śrā­ś cai­ka­śa­s ta­dyo­na­yaḥ |­| 3­2 |­|  ā­tma­naḥ pa­ri­ṇā­ma­vi­śe­ṣa­ś ci­ttaṃ­, śī­taḥ spa­rśa­vi­śe­ṣaḥ­, saṃ­vṛ­to du­ru­pa­la­kṣyaḥ | sa­ha ci­tte­na va­rta­ta i­ti sa­ci­ttaḥ­, śī­to syā­stī­ti śī­taḥ­, saṃ­vrī­ya­te saṃ­vṛ­taḥ | sa­ci­tta­ś ca śī­ta­ś ca saṃ­vṛ­ta­ś ca sa­ci­tta­śī­ta­saṃ­vṛ­tāḥ sa­he- 2­0ta­rai­r a­ci­tto­ṣṇa­vi­vṛ­tai­r va­rtaṃ­te i­ti se­ta­rāḥ sa­pra­ti­pa­kṣāḥ­, mi­śra­gra­ha­ṇa­m u­bha­yā­tma­saṃ­gra­hā­rthaṃ | ca­śa­bdaḥ pra­tye­kaṃ sa­mu- cca­yā­rtha i­ty e­ke­, ta­da­yu­ktaṃ ta­maṃ­ta­re­ṇā­pi ta­tpra­tī­teḥ pṛ­thi­vya­pte­jo­vā­yu­r i­ti ya­thā | i­ta­ra­yo­ni­bhe­da­sa­mu­cca­yā- rtha­s tu yu­kta­ś ca­śa­bdaḥ­, e­kra­śo gra­ha­ṇaṃ kra­ma­mi­śra­pra­ti­pa­ttya­rthaṃ te­na sa­ci­tto ci­tto mi­śra­ś ca śī­ta u­ṣṇo mi­śra­ś ca saṃ­vṛ­to vi­vṛ­to mi­śra­ś ce­ti na­va­yo­ni­bhe­dā­s ta­sya ja­nma­naḥ pra­tī­yaṃ­te ta­ccha­bda­sya pra­kṛ­tā­pe­kṣa­tvā­t | sa­ci­ttā­dī­nāṃ dvaṃ­dve puṃ­va­dbhā­vā­bhā­vo bhi­nnā­śra­ya­tvā­d i­ty e­ke­, ta­d a­yu­ktaṃ | pu­lliṃ­ga­sya yo­ni­śa­bda­sye­hā­śra­ya­ṇā­t ta­syo- 2­5bha­ya­liṃ­ga­tvā­t | strī­liṃ­ga­sya vā pra­yo­ga­syo­tta­re ya­di­ka­sya hra­sva­tva­sya vi­dhā­nā­t dru­tā­yāṃ ta­pa­ra­ka­ra­ṇa­ka­ra­ṇā­n ma- dhya­m a­va­laṃ­bi­ta­yo­r u­pa­saṃ­khyā­na­m i­ty a­tra dvaṃ­dve pi ta­sya da­rśa­nā­t | yo­ni­ja­nma­no­r a­vi­śe­ṣa i­ti ce­n na­, ā­dhā­rā­dhe­ya- bhe­dā­d vi­śe­ṣo­pa­pa­tteḥ | sa­ci­tta­gra­ha­ṇa­mā­dau ta­sya ce­ta­nā­tma­ka­tvā­t ta­da­naṃ­ta­raṃ śī­tā­bhi­dhā­naṃ ta­d a­py ā­dye he­tu­tvā­t | aṃ­te saṃ­vṛ­ta­gra­ha­ṇaṃ gu­pta­rū­pa­tvā­t | ta­trā­ci­tta­yo na­yo de­va­nā­ra­kāḥ­, ga­rbha­jā mi­śra­yo­na­yaḥ­, śe­ṣā­stri­vi­ka­lpāḥ­; śī­to­ṣṇa­yo na­yo de­va­nā­ra­kāḥ­, u­ṣṇa­yo­ni­s te­ja­skā­yi­kaḥ­, i­ta­re tri­pra­kā­rāḥ­; de­va­nā­ra­kai­keṃ­dri­yāḥ saṃ­vṛ­ta­yo- 3­0na­yaḥ­, vi­ka­leṃ­dri­yā vi­vṛ­ta­yo­na­yaḥ­, mi­śra­yo­na­yo ga­rbha­jāḥ ta­dbhe­dā­ś ca­śa­bda­sa­mu­cci­tāḥ pra­tya­kṣa­jñā­na­dṛ­ṣṭāḥ­, i­ta­re- ṣā­m ā­ga­ma­ga­myā­ś ca­tu­ra­śī­ti­śa­ta­sa­ha­sra­saṃ­khyāḥ | ta­d u­ktaṃ | "­ṇi­cci­da­ra­dhā­tu­sa­tta­ya­ta­ru­da­sa­vi­ya­liṃ­di­e do­do | a­su­ra­ṇi­ra­ya­ti­ri­ya­ca­du­ro co­dda­sa ma­ṇu­e sa­da­sa­ha­ssā­" |­| a­thai­te­ṣāṃ yo­ni­bhe­dā­nāṃ sa­dbhā­ve yu­kti­m u­pa­da­rśa­ya­ti­;­ — ta­syā­pi yo­na­yaḥ saṃ­ti sa­ci­ttā­dyā ya­tho­di­tāḥ | svā­vā­re­ṇa vi­nā ja­nma kri­yā­yā jā­tva­nī­kṣa­ṇā­t |­| 1 |­| 3­3­6ta­dvai­ci­tryaṃ pu­naḥ ka­rma­vai­ci­tryā­t ta­d vi­ha­nya­te | kā­rya­vai­ci­trya­si­ddhe­s tu ka­rma­vai­ci­trya­ni­rṇa­yaḥ |­| 2 |­|  na hi sva­bhā­va­ta e­va prā­ṇi­nāṃ su­kha­duḥ­khā­nu­bha­vā­di­kā­rya­vai­ci­tryaṃ ni­ya­mā­bhā­va­pra­saṃ­gā­t | kā­lā­d e­ve­ti vā yu­ktaṃ­, e­ka­smi­nn a­pi kā­le ta­dvai­ci­tryā­nu­bha­vā­t | bhū­ta­vai­ci­tryā­t su­khā­di­vai­ci­trya­m i­ti ce­t na­, su­khā­deḥ bhū­ta- kā­rya­tva­ni­ṣe­dhā­t | ta­taḥ ka­rma­vai­ci­trya­m e­va su­khā­di­kā­rya­vai­ci­tryaṃ ga­ma­ya­ti­, ta­dvya­ti­re­ke­ṇa dṛ­ṣṭa­kā­ra­ṇa­sā­ka­lye pi 0­5ka­dā­ci­d a­nu­tpa­tteḥ | ta­c ca ka­rma­vai­ci­trya­m a­sya ja­nma­ni­mi­tta­m i­ti pa­ryā­ptaṃ pra­paṃ­ca­ke­na |­|  ke­ṣāṃ pu­na­r ga­rbha­ja­nme­ty ā­ha­;­ — ja­rā­yu­jāṃ­ḍa­ja­po­tā­nāṃ ga­rbhaḥ |­| 3­3 |­|  jā­la­va­tprā­ṇi­pa­ri­va­ra­ṇaṃ ja­rā­yuḥ ja­rā­yau jā­tā ja­rā­yu­jāḥ­, śu­kra­śo­ṇi­ta­pa­ri­va­ra­ṇa­m u­pā­tta­kā­ṭhi­nyaṃ na­kha­tva­k- sa­dṛ­śaṃ pa­ri­maṃ­ḍa­la­m aṃ­ḍaṃ aṃ­ḍe jā­tā aṃ­ḍa­jāḥ pū­rṇā­va­ya­vaḥ pa­ri­spaṃ­dā­di­sā­ma­rthyo­pa­la­kṣi­taḥ po­taḥ | po­ta­ja i­ty a- 1­0yu­kta­m a­rtha­bhe­dā­bhā­vā­t | ā­tmā po­ta­ja i­ti ce­n na­, ta­syā­pi po­ta­pa­ri­mā­ṇā­tmā­tma­naḥ po­ta­tvā­t | ja­rā­yu- jā­ś ca aṃ­ḍa­jā­ś ca po­tā­ś ca ja­rā­yu­jāṃ­ḍa­ja­po­tā i­ti si­ddhaṃ dvaṃ­dve | ja­rā­yu­gra­ha­ṇa­mā­dā­v a­bhya­rhi­ta­tvā­t kri­yā­raṃ­bha- śa­kti­yo­gā­t ke­ṣāṃ­ci­n ma­hā­pra­bhā­va­tvā­n mā­rga­pha­lā­bhi­saṃ­baṃ­dhā­c ca | ta­da­naṃ­ta­ra­m aṃ­ḍa­ja­gra­ha­ṇaṃ po­te­bhyo '­bhya­rhi­ta­tvā­t | e­te­ṣāṃ ga­rbha e­va ja­nme­ti sū­trā­rthaḥ | u­dde­śe ca ni­rde­śo yu­kta i­ti ce­n na­, gau­ra­va­pra­saṃ­gā­t | śe­ṣā­ṇāṃ saṃ­mū- rcha­na­m i­ti la­ghu­no­pā­ye­na ga­rbho­pa­pā­dā­naṃ­ta­raṃ va­ca­no­pa­pa­tteḥ |­| ku­taḥ pu­na­r ja­rā­yu­jā­dī­nāṃ ga­rbha e­va yu­kta i­ty ā­ha­;­ — 1­5yu­kto ja­rā­yu­jā­dī­nā­m e­va ga­rbho va­dhā­ra­ṇā­t | de­va­nā­ra­ka­śe­ṣā­ṇāṃ ga­rbhā­bhā­va­vi­bhā­va­nā­t |­| 1 |­|  ya­di hi ja­rā­yu­jā­dī­nāṃ ga­rbha e­ve­ty a­va­dhā­ra­ṇaṃ syā­t ta­dā ja­rā­yu­jā­da­yo ga­rbha­ni­ya­tāḥ syuḥ ga­rbha­s tu te­ṣv a­ni- ya­ta i­ti de­va­nā­ra­ke­ṣu śe­ṣe­ṣu sa pra­sa­jye­ta | ya­dā tu ja­rā­yu­jā­dī­nā­m e­ve­ty a­va­dhā­ra­ṇaṃ ta­dā te­ṣu ga­rbhā­bhā­vo vi­bhā­vya­ta i­ti yu­kto ja­rā­yu­jā­dī­nā­m e­va ga­rbhaḥ |­|  ke­va­la­m u­pa­pā­de pi ja­rā­yu­jā­dī­nāṃ pra­sa­ktau ta­nni­vā­ra­ṇā­rtha­m i­da­m ā­ha­;­ — 2­0de­va­nā­ra­kā­ṇā­m u­pa­pā­daḥ |­| 3­4 |­|  syā­d de­va­nā­ra­kā­ṇā­m u­pa­pā­do ni­ya­ta­s ta­thā | ta­syā­bhā­vā­t ta­to nye­ṣāṃ te­ṣāṃ ja­nmāṃ­ta­ra­cyu­teḥ |­| 1 |­|  de­va­nā­ra­kā­ṇā­m e­vo­pa­pā­da i­ti hi ni­ya­me de­va­nā­ra­ke­ṣu ni­ya­ta u­pa­pā­daḥ de­va­nā­ra­kā­s tū­pa­pā­de­na ni­ya­tā i­ti ga­rbha­saṃ­mū­rcha­na­yo­r a­pi pra­sa­ktāḥ pū­rvo­tta­ra­sū­trā­va­dhā­ra­ṇā­t | ta­tra ni­ru­vā­ca­, ko sau ? u­pa­pā­da e­va nā­ra­kā a­va­ti­ṣṭhaṃ­te na ga­rbhe saṃ­mū­rcha­ne vā pra­sa­jyaṃ­te ta­ta­s te­ṣāṃ ja­nmāṃ­ta­ra­cyu­ti­si­ddhe­r u­pa­pā­da e­va |­|  2­5na­nv e­vaṃ ja­rā­yu­jā­dī­nāṃ de­va­nā­ra­kā­ṇāṃ ca saṃ­mū­rcha­ne pi pra­sa­kti­r i­ty ā­khyā­taṃ pra­ti­ghna­nn ā­ha­;­ — śe­ṣā­ṇāṃ saṃ­mū­rcha­na­m |­| 3­5 |­|  śe­ṣā­ṇā­m e­va saṃ­mū­rcha­na­m i­ty a­va­dhā­ra­ṇī­yaṃ | ke pu­naḥ śe­ṣāḥ ku­to vā te­ṣā­m e­va saṃ­mū­rcha­na­m i­ty ā­ha­;­ — ni­rdi­ṣṭe­bhya­s tu śe­ṣā­ṇāṃ yu­ktaṃ saṃ­mū­rcha­naṃ sa­dā | ga­rbho­pa­pā­da­yo­s ta­tra pra­tī­tya­nu­pa­pa­tti­taḥ |­| 1 |­|  u­kte­bhyo ja­rā­yu­jā­di­bhyo de­va­nā­ra­ke­bhya­ś ca a­nye śe­ṣā­s te­ṣā­m e­va saṃ­mū­rcha­naṃ yu­ktaṃ sa­dā ga­rbho­pa­pā­da­yo­s ta­tra 3­0pra­tī­tya­nu­pa­pa­tteḥ | ta­rhi saṃ­sve­da­jā­dī­nāṃ ja­nma­kā­ro nyaḥ sū­tra­yi­ta­vya i­ty ā­śaṃ­kā­m a­pa­sā­ra­ya­nn ā­ha­;­ — ta­thā saṃ­sve­da­jā­dī­nā­m a­pi saṃ­mū­rcha­naṃ ma­taṃ | ja­nme­ti nā­pa­ro ja­nma­pra­kā­ro sū­tri­to sti naḥ |­| 2 |­|  i­ty e­vaṃ paṃ­ca­bhiḥ sū­traiḥ sū­tri­taṃ ja­nma ja­nmi­nāṃ | bhe­da­pra­bhe­da­ta­ś ciṃ­tyaṃ yu­ktyā­ga­ma­sa­mā­śra­yaṃ |­| 3 |­| 3­3­7a­tha jī­va­sya ka­ti śa­rī­rā­ṇī­ty ā­ha­;­ — au­dā­ri­ka­vai­kri­yi­kā­hā­ra­ka­tai­ja­sa­kā­rma­ṇā­ni śa­rī­rā­ṇi |­| 3­6 |­|  śa­rī­ra­nā­ma­ka­rmo­da­ye sa­ti śī­ryaṃ­ta i­ti śa­rī­rā­ṇi | śa­ra­ṇa­kri­yā­tra vyu­tpa­tti­ni­mi­ttaṃ tu śa­rī­ra­nā­ma­ka­rmo­da­ya e­vo­di­taḥ śa­rī­ra­tva­pa­ri­ṇā­maḥ na pu­na­r a­rthāṃ­ta­ra­bhū­ta­śa­rī­ra­tva­sā­mā­nyaṃ ta­sya vi­cā­rya­mā­ṇa­syā­yo­gā­t |­|  0­5ke­na pu­naḥ kā­ra­ṇe­na ja­nmāṃ­ta­raṃ śa­rī­rā­ṇy ā­hu­r i­ty u­cya­te­;­ — sva­yo­nau ja­nma jī­va­sya śa­rī­ro­tpa­tti­r i­ṣya­te | te­nā­trau­dā­ri­kā­dī­ni śa­rī­rā­ṇi pra­ca­kṣa­te |­| 1 |­|  au­dā­ri­kā­di­śa­rī­ra­nā­ma­ka­rma­vi­śe­ṣo­da­yā­pā­di­tā­ni paṃ­cai­vau­dā­ri­kā­dī­ni śa­rī­rā­ṇi jī­va­sya ya­du­tpa­ttiḥ sva­yo­nau ja­nmo­ktaṃ­, na hi ga­ti­nā­mo­da­ya­mā­traṃ ja­nma­, a­nu­tpa­nna­śa­rī­ra­syā­pi ta­tpra­saṃ­gā­t | ta­tro­dā­raṃ sthū­laṃ pra­yo­ja­na­m a­sye­ty au­dā­ri­kaṃ u­dā­re bha­va­m i­ti vā­, vi­kri­yā pra­yo­ja­na­m a­sye­ti vai­kri­yi­ka­m ā­hri­ya­te ta­d i­ty ā­hā­ra­kaṃ­, 1­0te­jo­ni­mi­tta­tvā­t tai­ja­saṃ­, ka­rma­ṇā­m i­daṃ kā­rma­ṇaṃ ta­tsa­mū­ho vā | e­te­ṣāṃ dvaṃ­dve­, pū­rva­m au­dā­ri­ka­sya gra­ha­ṇa­m a­ti­sthū­la- tvā­t u­tta­re­ṣāṃ kra­ma­va­ca­naṃ | sū­kṣma­kra­ma­sū­kṣma­pra­ti­pa­ttya­rthaṃ kā­rma­ṇa­gra­ha­ṇa­mā­dau yu­kta­m au­dā­ri­kā­di­śa­rī­rā­ṇāṃ ta­tkā­rya­tvā­d i­ti ce­n na­, ta­syā­tyaṃ­ta­pa­ro­kṣa­tvā­t | au­dā­ri­ka­m a­pi pa­ro­kṣa­m i­ti ce­n na­, ta­sya ke­ṣāṃ­ci­t pa­ro­kṣa- tvā­t | ta­thā hi­ — si­ddha­m au­dā­ri­kaṃ ti­rya­ṅmā­nu­ṣā­ṇā­m a­ne­ka­dhā | śa­rī­raṃ ta­tra ta­nnā­ma­ka­rma­vai­ci­trya­to bṛ­ha­t |­| 2 |­|  1­5bṛ­ha­d dhi śa­rī­ra­m au­dā­ri­kaṃ ma­nu­ṣyā­ṇāṃ ti­ra­ścāṃ ca pra­tya­kṣa­taḥ si­ddhaṃ te­ṣu śa­rī­re­ṣu ma­dhye | ta­c cā­ne­ka­dhā ta­nnā- ma­ka­rma­ṇo ne­ka­vi­dha­tvā­t |­| śe­ṣā­ṇi ku­taḥ si­ddhā­nī­ty ā­ha­ — saṃ­bhā­vyā­ni ta­to nyā­ni bā­dha­kā­bhā­va­ni­rṇa­yā­t | pa­ra­mā­ga­ma­si­ddhā­ni yu­kti­to pi ca kā­rma­ṇaṃ |­| 3 |­|  na ka­rma­ṇā­m i­daṃ kā­rma­ṇa­m i­ty a­smi­n pa­kṣe sa­rva­m au­dā­ri­kā­di kā­rma­ṇaṃ pra­sa­kta­m i­ti ce­n na­, pra­ti­ni­ya­ta­ka­rma­ni- mi­tta­tvā­t te­ṣāṃ bhe­do­pa­pa­tteḥ | ka­rma­sā­mā­nya­kṛ­ta­tvā­d a­bhe­da i­ti ce­n na­, e­ka­mṛ­dā­di­kā­ra­ṇa­pū­rva­ka­syā­pi gha­ṭo­daṃ- 2­0ca­nā­de­r bhe­da­da­rśa­nā­t kā­rma­ṇa­pra­ṇā­li­ka­yā ca ta­nni­ṣpa­ttiḥ svo­pā­dā­na­bhe­dā­d bhe­daḥ pra­si­ddhaḥ | pṛ­tha­gu­pa­laṃ­bha­pra­saṃ­ga i­ti ce­n na­, vi­śra­so­pa­ca­ye­na sthā­nā­t kli­nna­gu­ḍa­re­ṇu­śle­ṣa­va­dau­dā­ri­kā­dī­nāṃ kā­rma­ṇa­ni­mi­tta­tve kā­rma­ṇaṃ kiṃ ni­mi­tta­m i­ti vā­cyaṃ ? na tā­va­n ni­rni­mi­ttaṃ ta­da­ni­rmo­kṣa­pra­saṃ­gā­d vā­bhi­bhā­va­pra­saṃ­gā­d vā śa­rī­rāṃ­ta­ra­ni­mi­tta­tve tu ta­syā­py a­nya­śa­rī­ra­ni­mi­tta­tve na­va­sthā­pa­tti­r i­ti ce­n na­, ta­syai­va ni­mi­tta­bhā­vā­t | pū­rvaṃ hi kā­rma­ṇaṃ kā­rma­ṇa­sya ni­mi­ttaṃ ta­d a­pi ta­du­tta­ra­sye­ti ni­mi­tta­nai­mi­tti­ka­bhā­vo '­vi­ru­dhya­te | na­cai­va­m a­na­va­sthā­pa­ttiḥ kā­rya­kā­ra­ṇa­bhā­ve­na ta­tsaṃ- 2­5tā­na­syā­nā­de­r a­vi­ro­dhā­t | mi­thyā­da­rśa­nā­di­ni­mi­tta­tvā­c ca nā­ni­mi­ttaṃ kā­rma­ṇaṃ­, ta­to nā­ni­rmo­kṣa­pra­saṃ­gaḥ | ta­c cai­vaṃ­vi­dhaṃ pa­ra­mā­ga­mā­t si­ddhaṃ vai­kri­yi­kā­di­va­t yu­kti­ta­ś ca ya­thā­pra­de­śaṃ sā­dha­yi­ṣya­te |­|  na­nu ya­dy au­dā­ri­kaṃ sthū­laṃ ta­dā pa­raṃ pa­raṃ kī­dṛ­śa­m i­ty ā­ha­;­ — pa­raṃ pa­raṃ sū­kṣma­m |­| 3­7 |­|  pa­ra­śa­bda­syā­ne­kā­rtha­tve vi­va­kṣā­to vya­va­sthā­rtha­ga­tiḥ pṛ­tha­gbhū­tā­nāṃ sū­kṣma­gu­ṇe­na vī­psā­ni­rde­śaḥ te­nau­dā­ri- 3­0kā­t pa­raṃ vai­kri­yi­kaṃ sū­kṣmaṃ na sthū­la­ta­raṃ­, ta­to py ā­hā­ra­kaṃ­, ta­to pi tai­ja­saṃ sū­kṣmaṃ­, ta­to pi kā­rma­ṇa­m i­ti saṃ­pra­tī­ya­te |­|  pra­de­śa­taḥ pa­raṃ pa­raṃ kī­dṛ­g i­ty ā­ha­;­ — pra­de­śa­to '­saṃ­khye­ya­gu­ṇaṃ prā­ktai­ja­sā­t |­| 3­8 |­|  pra­de­śāḥ pa­ra­mā­ṇa­va­s ta­to '­saṃ­khye­ya­gu­ṇaṃ pa­raṃ pa­ra­m i­ty a­bhi­saṃ­baṃ­dhaḥ prā­ktai­ja­sā­d i­ti va­ca­nā­t | na tai­ja­sa­kā­rma- 3­3­8ṇa­yo­r a­saṃ­khye­ya­gu­ṇa­tvaṃ | kiṃ ta­rhi ? au­dā­ri­kā­d vai­kri­yi­kaṃ pra­de­śa­to '­saṃ­khye­ya­gu­ṇaṃ ta­to py ā­hā­ra­ka­m i­ti ni­śca­yaḥ |­|  tai­ja­sa­kā­rma­ṇe kiṃ gu­ṇe i­ty ā­ha­;­ — a­naṃ­ta­gu­ṇe pa­re |­| 3­9 |­|  pra­de­śa­ta i­ty a­nu­va­rta­te pa­raṃ pa­ra­m i­ti ca­, te­nā­hā­ra­kā­t pa­raṃ tai­ja­saṃ pra­de­śa­to '­naṃ­ta­gu­ṇaṃ ta­to pi kā­rma­ṇa­m a­naṃ­ta- 0­5gu­ṇa­m i­ti vi­jñā­ya­te | ta­ta e­va no­bha­yo­s tu­lya­tva­m ā­hā­ra­kā­d a­naṃ­ta­gu­ṇa­tvā­bhā­vā­t | a­nya­d e­va hi ā­hā­ra­kā­d a- naṃ­ta­gu­ṇa­tvaṃ tai­ja­sa­sya­, tai­ja­sā­c cā­nya­t kā­rma­ṇa­sya ta­syā­naṃ­ta­vi­ka­lpa­tvā­t pa­ra­smi­n sa­tyā­rā­tī­ya­syā­va­ra­tvā­va­re i­ti ni­rde­śo na pra­sa­jya­te bu­ddhi­vi­ṣa­ya­vyā­pā­rā­d u­bha­yo­r ā­hā­ra­tvo­pa­pa­tteḥ | vya­va­hi­te pi vā pa­ra­śa­bda­pra­yo­gā­t | na­nu ca ya­di pra­de­śā­pe­kṣa­yā pa­raṃ pa­ra­ma­saṃ­khye­ya­gu­ṇa­m a­naṃ­ta­gu­ṇaṃ co­cya­te sū­kṣmaṃ ka­tha­m i­ty ā­ha­;­ — kṣe­trā­va­gā­ha­nā­pe­kṣāṃ kṛ­tvā sū­kṣmaṃ pa­raṃ pa­raṃ | tai­ja­sā­t prā­ga­saṃ­khye­ya­gu­ṇaṃ jñe­yaṃ pra­de­śa­taḥ |­| 1 |­|  1­0ta­thā­naṃ­ta­gu­ṇe jñe­ye pa­re tai­ja­sa­kā­rma­ṇe |  ta­rhi sa­pra­ti­ghā­te te prā­pte i­ty ā­ha­;­ — a­pra­tī­ghā­te |­| 4­0 |­|  pra­tī­ghā­to mū­rtyaṃ­ta­ra­vyā­ghā­taḥ sa na vi­dya­te ya­yo­s te '­pra­tī­ghā­te tai­ja­sa­kā­rma­ṇe | ku­ta i­ty ā­ha­;­ — sa­rva­to py a­pra­tī­ghā­te pa­ri­ṇā­ma­vi­śe­ṣa­taḥ |  1­5vai­kri­yi­kā­hā­ra­yo­r a­py a­pra­tī­ghā­ta­tva­m i­ti na maṃ­ta­vyaṃ­, sa­rva­to '­pra­tī­ghā­ta­sya ta­yo­r a­bhā­vā­t | na hi vai­kri­yi­kaṃ sa­rva­to pra­tī­ghā­ta­m ā­hā­ra­kaṃ vā pra­ti­ni­ya­ta­vi­ṣa­ya­tvā­t ta­da­pra­tī­ghā­ta­sya | tai­ja­sa­kā­rma­ṇe pu­naḥ sa­rva­sya saṃ­sā­ri­ṇaḥ sa­rva­to pra­tī­ghā­te tā­bhyāṃ sa­ha sa­rva­tro­tpā­dā­nya­thā­nu­pa­pa­tteḥ | ta­ta­s ta­rhi sū­tre sa­rva­to gra­ha­ṇaṃ ka­rta­vya­m i­ti ce­t na­, mu­khya­sya pra­tī­ghā­ta­syā­tra vi­va­kṣi­ta­tvā­t | ku­taḥ pu­na­s tā­dṛ­śo '­pra­tī­ghā­ta i­ti ce­t­, sū­kṣma­pa­ri­ṇā­ma­vi- śe­ṣā­da­ya­s piṃ­ḍe te­jo­nu­pra­ve­śa­va­t | ye tv ā­huḥ­, pū­rvaṃ pū­rvaṃ sū­kṣmaṃ yu­ktaṃ pra­de­śa­to lpa­tvā­d i­ti tā­n pra­tyā­ha­;­ — 2­0pra­de­śa­to lpa­tā­tā­ra­ta­myaṃ kā­ye­ṣu ye vi­duḥ | sū­kṣma­tā­tā­ra­ta­mya­sya sā­dha­naṃ te ku­tā­rki­kāḥ |­| 1 |­|  ta­sya kā­rpā­sa­piṃ­ḍe­nā­ne­kāṃ­tā­t tri­ṣv i­lā­tma­nāṃ | pra­de­śa­ba­hu­tā­tā­ra­ta­mya­va­tsthau­lya­baṃ­dha­ne |­| 2 |­|  ya­thai­va pra­de­śa­ba­hu­tva­tā­ra­ta­mya­m u­tta­ro­tta­ra­śa­rī­re­ṣu sthū­la­tva­pra­ka­rṣe sā­dhye ni­bi­ḍā­va­ya­va­saṃ­yo­ga­pa­ri­ṇā­me­nā­ya- spiṃ­ḍe­nā­nai­kāṃ­ti­ka­m i­ti na ta­tra sthū­la­tā­tā­ra­ta­myaṃ sā­dha­ya­ti ta­thā pra­de­śā­lpa­tva­tā­ra­ta­mya­m a­pi pū­rva­śa­rī­re­ṣu na sū­kṣma­tā­tā­ra­ta­mya­m i­ti sva­he­tu­vi­śe­ṣa­sāṃ­ni­dhyā­t tai­ja­sa­kā­rma­ṇa­yo­r a­naṃ­ta­gu­ṇa­tve pi pū­rva­kā­yaḥ sū­kṣma­pa­ri­ṇā­maḥ 2­5si­ddhaḥ sa­rva­to pra­tī­ghā­ta­tvaṃ sā­dha­ya­ty e­vā­ya­spiṃ­ḍe te­jo­nu­pra­ve­śa­va­di­ti sū­ktaṃ | na hi te­ja­so­ya­spiṃ­ḍe­na pra­tī­ghā­te ta­trā­nu­pra­ve­śo yu­jya­te | syā­n ma­taṃ­, te­ja­saḥ saṃ­yo­ga­vi­śe­ṣā­da­ya­s piṃ­ḍā­va­ya­ve­ṣu ka­rmā­ṇy u­tpra­ti­pa­dyaṃ­te ta­to vi­bhā- ga­sta­taḥ saṃ­yo­ga­vi­nā­śa­s ta­to pi ta­syā­ya­spiṃ­ḍā­va­ya­vi­no vi­nā­śa­s ta­to py au­ṣṇyā­pe­kṣā­d a­gni­saṃ­yo­gā­t ta­da­va­ya­ve- ṣv a­nu­ṣṇā­śī­ta­spa­rśa­vi­nā­śaḥ pa­ra­smā­d a­gni­saṃ­yo­gā­d u­ṣṇa­spa­rśo­tpa­ttiḥ ta­ta­s ta­du­pa­bho­ktu­r a­dṛ­ṣṭa­vi­śe­ṣa­va­śā­d dvya­ṇu­kā­di- pra­kra­me­ṇa tā­dṛ­śa­syai­vā­ya­spiṃ­ḍa­syo­tpa­ttiḥ | e­vaṃ na nā­ya­spiṃ­ḍe ta­da­va­sthe te­ja­so nu­pra­ve­śo sti ya­to '­pra­tī- 3­0ghā­ta­sya vi­ghā­te ni­da­rśa­nī­kri­ye­te­ti | ta­d a­yu­ktaṃ­, pra­tī­ti­vi­ro­dhā­t | sa e­vā­ya­m a­ya­spiṃ­ḍa­s te­jo­vyā­ptaḥ pra­ti­bhā­ti yaḥ pū­rva­m a­nu­ṣṇaḥ sa­mu­pa­la­bdha i­ti pra­tī­teḥ | pa­ra­tra pra­kri­yā­mā­tra­sya jā­tu­ci­da­pra­tī­te­r na bhrāṃ­ta­tvaṃ sa­dṛ­śā­pa­ro­tpa­tte­s ta­thā pra­tī­ti­r i­ti ce­n na­, e­ka­tvā­di­va­t | na hi kiṃ­ci­n mū­rta­ma­ti pra­vi- śa­da­mū­rtaṃ dṛ­ṣṭaṃ | vyo­ma dṛ­ṣṭa­m i­ti ce­n na­, ta­tra mū­rta­ma­ti mū­rte­ṣv a­pi ta­thā pra­saṃ­gā­t | ta­thā ca ta­t ka­thaṃ­ci­t pra- 3­3­9tya­bhi­jñā­nā­d e­ka­tva­si­ddhiḥ | bā­dha­ka­ra­hi­tā­t ta­ta­s ta­tsi­ddhau ka­tha­m a­ya­spiṃ­ḍe pi pra­tya­bhi­jñā­nā­d e­ka­tvaṃ si­ddhye­t ? na hi ta­tra kiṃ­ci­d bā­dha­ka­m a­sti | syā­n ma­taṃ­, te­jo '­ya­spiṃ­ḍe ta­da­va­sthe­nā­nu­pra­vi­śa­ti mū­rta­tvā­l lo­ṣṭha­va­d i­ty e­ta­dbā­dha­ka­m i­ti ta­d a­sa­ddhe­toḥ saṃ­di­gdha­vi­pa­kṣa­vyā­vṛ­tti­ka­tvā­t sa­rva­jña­tvā­bhā­ve va­ktṛ­tvā­di­va­t | na hi kiṃ­ci­n mū­rta­ma­ti pra­vi­śa- da­mū­rtaṃ dṛ­ṣṭaṃ | vyo­ma dṛ­ṣṭa­m i­ti ce­t­, ta­tra mū­rti­ma­to nu­pra­ve­śā­t ta­thā pra­tī­te­r a­bā­dha­tvā­d i­ty a­laṃ pra­saṃ­ge­na |­|  0­5na­nu ka­rmai­va kā­rma­ṇa­m i­ty a­smi­n pa­kṣe na ta­ccha­rī­raṃ pu­ru­ṣa­vi­śe­ṣa­gu­ṇa­tvā­d bu­ddhyā­di­va­d i­ti ka­ści­t taṃ pra­tyā­ha­;­ — ka­rmai­va kā­rma­ṇaṃ ta­tra śa­rī­raṃ nṛ­gu­ṇa­tva­taḥ | i­ty a­sa­ddra­vya­rū­pe­ṇa ta­sya pau­dga­li­ka­tva­taḥ |­| 3 |­|  na hi ka­rma dha­rmā­dha­rma­rū­pa­m a­dṛ­ṣṭa­saṃ­jña­kaṃ pu­ru­ṣa­vi­śe­ṣa­gu­ṇa­s ta­sya dra­vyā­tma­nā pau­dga­li­ka­tvā­t ta­to nā­śa­rī­ra­tva- si­ddhiḥ | bhā­va­ka­rmai­vā­tma­gu­ṇa­rū­paṃ na dra­vya­ka­rma pu­dga­la­pa­ryā­ya­tva­m ā­tma­sā­t ku­rva­tpra­si­ddha­m i­ti ma­nya­mā­naṃ pra­tyā­ha­;­ — ka­rma pu­dga­la­pa­ryā­yo jī­va­sya pra­ti­pa­dya­te | pā­ra­taṃ­trya­ni­mi­tta­tvā­t kā­rā­gā­rā­di­baṃ­dha­va­t |­| 4 |­|  1­0kro­dhā­di­bhi­r vya­bhi­cā­ra i­ti ce­n na­, te­ṣā­m a­pi jī­va­sya pā­ra­taṃ­trya­ni­mi­tta­tve pau­dga­li­ka­tvo­pa­pa­tteḥ | ci­drū­pa- ta­yā saṃ­ve­dya­mā­nāḥ kro­dhā­da­yaḥ ka­thaṃ pau­dga­li­kāḥ pra­tī­ti­vi­ro­dhā­d i­ti ce­n na­, ni­rhe­to­r vya­bhi­cā­rā­yo­gā­t te­ṣāṃ pā­ra­taṃ­trya­ni­mi­tta­tvā­bhā­vā­t | dra­vya­kro­dhā­da­ya e­va hi jī­va­sya pā­ra­taṃ­trya­ni­mi­ttaṃ na bhā­va­kro­dhā­da­ya­s te­ṣāṃ sva­yaṃ pā­ra­taṃ­trya­rū­pa­tvā­d dra­vya­kro­dhā­di­ka­rmo­da­ye hi sa­ti bhā­va­kro­dhā­dyu­tpa­tti­r e­va jī­va­sya pā­ra­taṃ­tryaṃ na pu­na­s ta­tkṛ­ta- m a­nya­t kiṃ­ci­d i­ty a­vya­bhi­cā­rī he­tu­r nā­ga­ma­kaḥ sa­dā |­|  1­5a­trā­pa­raḥ sva­pnāṃ­ti­kaṃ śa­rī­raṃ pa­ri­ka­lpa­ya­ti ta­m a­pa­sā­ra­ya­nn ā­ha­;­ — sva­pno­pa­bho­ga­si­ddhya­rthaṃ kā­yaṃ sva­pnāṃ­ti­kaṃ tu ye | prā­hu­s te­ṣāṃ ni­vā­ryaṃ­te bho­gyāḥ sva­pnāṃ­ti­kāḥ ka­tha­m |­| 5 |­|  bho­gya­vā­sa­na­yā bho­gyā­bhā­saṃ ce­t sva­pna­ve­di­nāṃ | śa­rī­ra­vā­sa­nā­mā­trā­c cha­rī­rā­bhā­sa­naṃ na ki­m |­| 6 |­|  ya­thai­va hi sva­pna­da­śā­yāṃ bho­go­pa­la­bdhiḥ sva­pnāṃ­ti­kaṃ śa­rī­ra­m aṃ­ta­re­ṇa na gha­ṭa­ta i­ti ma­nya­te ta­thā bho­gyā­na­rthā- naṃ­ta­re­ṇā­pi sā na su­gha­ṭe­ti bha­va­dbhi­r ma­na­nī­yaṃ­, jā­gra­dda­śā­yāṃ śa­rī­ra i­va bho­ge­ṣv a­pi sa­tsu bho­go­pa­la­bdheḥ si­ddha- 2­0tvā­t | ya­di pu­na­r bho­gya­vā­sa­nā­mā­trā­t sva­pna­da­rśi­nāṃ bho­gyā­bhā­sa i­ti bha­va­tāṃ ma­ti­s ta­dā śa­rī­ra­vā­sa­nā­mā­trā­c cha- rī­rā­bhā­sa­na­m i­ti kiṃ na ma­taṃ ? ta­thā­sa­ti sva­pna­pra­ti­bhā­sa­sya mi­thyā­tvaṃ si­ddhye­t­, a­nya­thā śa­rī­ra­pra­tī­te­r a­pi bho­gya­pra­tī­teḥ su­khā­di­bho­go­pa­la­bdheḥ sva­pna­tva­pra­saṃ­gā­t | ta­to na sau­ga­tā­nāṃ sva­pnāṃ­ti­kaṃ śa­rī­raṃ ka­lpa­yi­tuṃ yu­ktaṃ nā­pi svā­bhā­vi­ka­m i­ty ā­ha­ — svā­bhā­vi­kaṃ pu­na­r gā­traṃ śu­ddhaṃ jñā­naṃ va­daṃ­ti ye | ku­ta­s te­ṣāṃ vi­bhā­gaḥ syā­t ta­ccha­rī­ra­śa­rī­ri­ṇoḥ |­| 7 |­|  2­5ta­d e­va jñā­na­śa­rī­ra­vyā­vṛ­ttyā śa­rī­rī syā­d a­śa­rī­ra­vyā­vṛ­ttyā śa­rī­ra­m i­ti su­ga­ta­sya śu­ddha­jñā­nā­tma­naḥ śa­rī- ri­tva­m a­śa­rī­ri­tvaṃ ca vi­bhā­ge­na vya­va­ti­ṣṭha­te ka­lpa­nā­sā­ma­rthyā­d i­ti na maṃ­ta­vyaṃ­, ta­dvyā­vṛ­tte­r e­va ta­trā­saṃ­bha­vā­t | si­ddhe hi ta­sya śa­rī­ri­tve vā śa­rī­ri­ṇa śa­rī­rā­c ca vyā­vṛ­ttiḥ si­ddhye­t ta­tsi­ddhau ca śa­rī­ri­tva­m a­śa­rī­ri­tvaṃ ce­ti pa­ra­spa­rā­śra­yā­n nai­ka­syā­pi si­ddhiḥ | ta­to na svā­bhā­vi­kaṃ śa­rī­raṃ nā­ma ya­t pu­na­r ā­ti­vā­hi­kaṃ nai­rmā­ṇi­kaṃ ca ta­da­sma­da­bhi­ma­ta­m e­ve­ty ā­ha­ — 3­0kā­rma­ṇāṃ­ta­rga­taṃ yu­ktaṃ śa­rī­raṃ cā­ti­vā­hi­ka­m | nai­rmā­ṇi­kaṃ tu ya­t te­ṣāṃ ta­n no vai­kri­yi­kaṃ ma­taṃ |­| 8 |­|  sāṃ­bho­gi­kaṃ pu­na­r au­dā­ri­kā­di­śa­rī­ra­tra­ya­m a­pra­ti­ṣi­ddha­m e­ve­ti na śa­rī­rāṃ­ta­ra­m a­sti |­|  na­nv au­dā­ri­kā­dī­ni bhi­nnā­ni pā­rthi­vā­di­śa­rī­rā­ṇi saṃ­ti ta­to nya­tro­pa­saṃ­khyā­ta­vyā­nī­ti ke­ci­t tā­n pra­tyā­ha­;­ — pā­rthi­vā­di­śa­rī­rā­ṇi ye to bhi­nnā­ni me­ni­re | pra­tī­te­r a­pa­lā­pe­na ma­nya­tāṃ te kha­vā­ri­ja­m |­| 9 |­|  3­5na hi pṛ­thi­vyā­dī­ni dra­vyā­ṇi bhi­nna­jā­tī­yā­ni saṃ­ti te­ṣāṃ pu­dga­la­pa­ryā­ya­tve­na pra­tī­teḥ pa­ra­spa­ra­pa­ri­ṇā- 3­4­0ma­da­rśa­nā­d bhi­nna­jā­tī­ya­tve ta­da­yo­gā­t | na hy ā­kā­śaṃ pṛ­thi­vī­rū­pa­ta­yā pa­ri­ṇa­ma­te kā­lā­di­r vā­, pa­ri­ṇa­ma­te ca ja­laṃ mu­ktā­pha­lā­di pṛ­thi­vī­rū­pa­ta­yā | ta­to na ta­jjā­tyaṃ­ta­raṃ yu­ktaṃ ye­na pā­rthi­vā­di­śa­rī­rā­ṇi saṃ­bhā­vyaṃ­te sa­ty a­pi tā­ni nai­te­bhyaḥ śa­rī­re­bhyo bhi­nnā­ni pra­tī­te­r vi­ṣa­ya­bhā­va­m a­nu­bha­vaṃ­ti vyo­mā­ra­viṃ­da­va­t | pā­rthi­vaṃ hi śa­rī­raṃ ya­d iṃ­dra­lo­ke ya­c ca tai­ja­sa­mā­di­tya­lo­ke ya­d ā­pyaṃ va­ru­ṇa­lo­ke ya­c ca vā­ya­vyaṃ vā­yu­lo­ke ve­di­ta­vyaṃ­, ta­dvai­kri­yi­ka- 0­5m e­va de­va­nā­ra­kā­ṇā­m au­pa­pā­di­ka­sya śa­rī­ra­sya vai­kri­yi­ka­tvā­t | ya­c ca cā­tu­rbhū­ti­kaṃ pāṃ­ca­bhau­ti­kaṃ vā kai­ści­d i­ṣṭaṃ śa­rī­raṃ ma­nu­ṣya­ti­ra­ścāṃ ta­dau­dā­ri­ka­m e­va ca­, na ta­to nya­d i­ti paṃ­cai­va ya­tho­ktā­ni śa­rī­rā­ṇi vya­va­ti­ṣṭhaṃ­te sa­rva- vi­śe­ṣā­ṇāṃ ta­trāṃ­ta­rbhā­vā­t |­|  na­nu cā­mū­rta­syā­tma­naḥ ka­thaṃ mū­rti­ma­dbhiḥ śa­rī­rai­s saṃ­baṃ­dho mu­ktā­tma­va­d i­ty ā­śaṃ­kā­m a­pa­nu­da­nn ā­ha­;­ — a­nā­di­saṃ­baṃ­dhe ca |­| 4­1 |­|  1­0a­nā­di­saṃ­baṃ­dho ya­yo­r ā­tma­nā te ya­thā tai­ja­sa­kā­rma­ṇa­śa­rī­re­, ca­śa­bdā­t sā­di­saṃ­baṃ­dhe te pra­ti­pa­tta­vye | ta­to nai­kāṃ­te­nā­mū­rta­tva­m ā­tma­naḥ pa­ra­śa­rī­ra­saṃ­baṃ­dhā­t pū­rvaṃ ye­na ta­da­nu­pa­pa­ttiḥ ta­tsaṃ­baṃ­dhā­t prā­g a­pi ta­sya tai­ja­sa­kā­rma­ṇā­bhyāṃ saṃ­baṃ­dha­sa­dbhā­vā­t | ta­taḥ pū­rva­m a­py a­pa­rā­bhyāṃ tā­bhyā­m i­ty a­nā­di­ta­tsaṃ­baṃ­dha­saṃ­tā­naḥ pra­ti­vi­śi­ṣṭa­tai­ja­sa­kā­rma­ṇa­saṃ- baṃ­ghā­t sai­va sā­di­tā |­|  na­nu ka­sya­ci­n nā­nā­di­saṃ­baṃ­dhe te '­taḥ pa­ra­śa­rī­ra­saṃ­baṃ­dhā­nu­pa­pa­tti­r i­ty ā­śaṃ­kā­yā­m i­da­m ā­ha­;­ — 1­5sa­rva­sya |­| 4­2 |­|  sa­rva­sya saṃ­sā­ri­ṇa­s tai­ja­sa­kā­rma­ṇa­śa­rī­re ta­thā­nā­di­saṃ­baṃ­dhe na pu­naḥ ka­sya­ci­t sā­di­saṃ­baṃ­dhe ye­nā­tma­naḥ śa­rī­ra­saṃ- baṃ­dhā­nu­pa­pa­ttiḥ | ku­ta i­ty ā­ha­;­ — sa­rva­syā­nā­di­saṃ­baṃ­dhe co­kte tai­ja­sa­kā­rma­ṇe | śa­rī­rāṃ­ta­ra­saṃ­baṃ­dha­syā­nya­thā­nu­pa­pa­tti­taḥ |­| 1 |­|  tai­ja­sa­kā­rma­ṇā­bhyā­m a­nya­ccha­rī­ra­m au­dā­ri­kā­di ta­tsaṃ­baṃ­dho sma­dā­dī­nāṃ tā­va­t su­pra­si­ddha e­va sa ca tai­ja­sa­kā­rma- 2­0ṇā­bhyāṃ saṃ­baṃ­dho nā­di­saṃ­baṃ­dha­m aṃ­ta­re­ṇa no­pa­pa­dya­te mu­kta­syā­pi ta­tsaṃ­baṃ­dha­pra­yo­gā­t |­|  a­thai­tā­ni śa­rī­rā­ṇi yu­ga­pa­d e­ka­smi­nn ā­tma­ni ki­yaṃ­ti saṃ­bhā­vyaṃ­ta i­ty ā­ha­;­ — ta­dā­dī­ni bhā­jyā­ni yu­ga­pa­d e­ka­smi­nn ā­ca­tu­rbhyaḥ |­| 4­3 |­|  ta­dgra­ha­ṇaṃ pra­kṛ­ta­śa­rī­ra­dva­ya­pra­ti­ni­rde­śā­rtha­m ā­di­śa­bde­na vya­va­sthā­vā­ci­nā­nya­pa­dā­rthā vṛ­ttiḥ­, te­na tai­ja­sa­kā­rma­ṇe ā­di­r ye­ṣāṃ śa­rī­rā­ṇāṃ tā­ni ta­dā­dī­nī­ti saṃ­pra­tī­ya­te | bhā­jyā­ni pṛ­tha­kka­rta­vyā­ni | pṛ­tha­ktvā­d e­va te­ṣāṃ bhā­jya­gra- 2­5ha­ṇa­m a­na­rtha­ka­m i­ti ce­t­, ta­d dhi ka­sya­ci­d dvi­tri­ca­tuḥ­śa­rī­ra­saṃ­baṃ­dha­vi­bhā­go­pa­pa­ttiḥ | yu­ga­pa­d i­ti kā­lai­ka­tvaṃ va­rta­te­, ā­ṅa­bhi­vi­dhya­rthaḥ | te­nai­ta­d u­ktaṃ bha­va­ti kva­ci­d ā­tma­ni vi­gra­ha­ga­ty ā­pa­nne dve e­va tai­ja­sa­kā­rma­ṇe śa­rī­re yu­ga­pa- tsaṃ­bha­va­taḥ­, kva­ci­t trī­ṇi tai­ja­sa­kā­rma­ṇa­vai­kri­yi­kā­ṇi tai­ja­sa­kā­rma­ṇau­dā­ri­kā­ṇi vā­, kva­ci­c ca­tvā­ri tā­ny e­vā- hā­ra­ka­sa­hi­tā­ni vai­kri­yi­ka­sa­hi­tā­ni |­| paṃ­ca tv e­ka­tra yu­ga­pa­n na saṃ­bha­vaṃ­tī­ty ā­ha­;­ — ta­dā­dī­ni śa­rī­rā­ṇi bhā­jyā­ny e­ka­tra de­hi­ni | sa­kṛ­t saṃ­ty ā­ca­tu­rbhyo na paṃ­cā­nāṃ ta­tra saṃ­bha­vaḥ |­| 1 |­|  3­0na hi vai­kri­yi­kā­hā­ra­ka­yo­r yu­ga­pa­tsaṃ­bha­vo ya­taḥ kva­ci­t paṃ­cā­pi syuḥ |­|  kiṃ pu­na­r a­tra śa­rī­raṃ ni­ru­pa­bho­gaṃ kiṃ vā so­pa­bho­ga­m i­ty ā­ha­;­ — ni­ru­pa­bho­ga­m aṃ­tya­m |­| 4­4 |­|  prā­ga­pe­kṣa­yā aṃ­tyaṃ kā­rma­ṇaṃ ta­nni­ru­pa­bho­ga­m i­ti | sā­ma­rthyā­d a­nya­t so­pa­bho­gaṃ ga­mya­te | ka­rmā­dā­na­su­khā­nu­bha­va- 3­4­1na­he­tu­tvā­t so­pa­bho­gaṃ kā­rma­ṇa­m i­ti ce­n na­, vi­va­kṣi­tā­pa­ri­jñā­nā­t | iṃ­dri­ya­ni­mi­ttā hi śa­bdā­dyu­pa­la­bdhi­r u­pa- bho­ga­s ta­smā­n ni­ṣkrāṃ­taṃ ni­ru­pa­bho­ga­m i­ti vi­va­kṣi­taṃ | tai­ja­sa­m a­py e­vaṃ ni­ru­pa­bho­ga­m a­stv i­ti ce­n na­, ta­sya yo­ga­ni- mi­tta­tvā­bhā­vā­d a­na­dhi­kā­rā­t | ya­d e­va hi yo­ga­ni­mi­tta­m au­dā­ri­kā­di ta­d e­va so­pa­bho­gaṃ pro­cya­te ni­ru­pa­bho­ga­tvā- d e­va ca kā­rma­ṇa­m au­dā­ri­kā­di­bhyo bhi­nnaṃ ni­ścī­ya­ta i­ty ā­ha­ — 0­5aṃ­tyaṃ ni­ru­pa­bho­ga­tvā­c che­ṣe­bhyo bhi­dya­te va­puḥ | śa­bdā­dya­nu­bha­vo hy a­smā­d u­pa­bho­go na jā­ya­te |­| 1 |­|  au­dā­ri­kaṃ kiṃ vi­śi­ṣṭa­m i­ty ā­ha­;­ — ga­rbha­saṃ­mū­rcha­na­ja­m ā­dya­m |­| 4­5 |­|  ga­rbha­saṃ­mū­rcha­na­jaṃ pā­ṭhā­pe­kṣa­yā­dya­m au­dā­ri­kaṃ ta­dga­rbha­jaṃ saṃ­mū­rcha­na­jaṃ ca pra­ti­pa­tta­vyaṃ | ta­ta e­va so­pa­bho­gā­bhyā- m a­pi pa­rā­bhyāṃ śa­rī­rā­bhyāṃ ta­d bhi­dya­te i­ty ā­ha­ — 1­0ā­dyaṃ tu so­pa­bho­gā­bhyāṃ pa­rā­bhyāṃ bhi­nna­m u­cya­te | ga­rbha­saṃ­mū­rcha­nā­d dhe­to­r jā­ya­mā­na­tva­to bhi­dā |­| 1 |­|  ya­thai­va kā­rma­ṇaṃ ni­ru­pa­bho­ga­tvā­t so­pa­bho­ge­bhyo bhi­nnaṃ ta­thau­dā­ri­kaṃ so­pa­bho­ga­m a­pi kā­ra­ṇa­bhe­dā­t pa­rā­bhyāṃ bhi­nna­m a­bhi­dhī­ya­te |­|  vai­kri­yi­kaṃ kī­dṛ­śa­m i­ty ā­ha­;­ — au­pa­pā­di­kaṃ vai­kri­yi­ka­m |­| 4­6 |­|  1­5u­pa­pā­do vyā­khyā­taḥ ta­tra bha­va­m au­pa­pā­di­kaṃ ta­dvai­kri­yi­kaṃ bo­ddha­vyaṃ | ku­taḥ pu­na­r au­dā­ri­kā­d i­daṃ bhi­nna­m i­ty ā­ha­;­ — au­pa­pā­di­ka­tā­si­ddhe­r bhi­nna­m au­dā­ri­kā­d i­daṃ | tā­va­d vai­kri­yi­kaṃ de­va­nā­ra­kā­ṇā­m u­dī­ri­ta­m |­| 1 |­|  na hy au­dā­ri­ka­m e­va vai­kri­yi­kaṃ ta­to nya­syau­pa­pā­di­ka­sya de­va­nā­ra­kā­ṇāṃ śa­rī­ra­sya vai­kri­yi­ka­tvā­t | ta­c ca kā­ra­ṇa­bhe­dā­d au­dā­ri­kā­d bhi­nna­m u­cya­te |­|  ki­m e­ta­d e­va vai­kri­yi­ka­m u­tā­nya­d a­pī­ty ā­ha­;­ — 2­0la­bdhi­pra­tya­yaṃ ca |­| 4­7 |­|  ta­po­ti­śa­ya­rddhi­r la­bdhiḥ sā pra­tya­yaḥ kā­ra­ṇa­m a­sye­ti la­bdhi­pra­tya­yaṃ vai­kri­yi­ka­m i­ti saṃ­pra­tya­yaḥ | na­nv i­da­m au­dā­ri­kā­di ka­thaṃ bhi­nna­m i­ty ā­ha­;­ — kiṃ­ci­d au­dā­ri­ka­tve pi la­bdhi­pra­tya­ya­tā ga­teḥ | ta­taḥ pṛ­tha­k ka­thaṃ­ci­t syā­d e­ta­tka­rma­sa­mu­dbha­vaṃ |­| 1 |­|  ya­thau­dā­ri­ka­nā­ma­ka­rma­sa­mu­dbha­va­m au­dā­ri­kaṃ ta­thā vai­kri­yi­ka­nā­ma­ka­rma­sa­mu­dbha­vaṃ vai­kri­yi­kaṃ yu­ktaṃ ta­thā ta­da­la­bdhi- 2­5pra­tya­yaṃ vai­kri­yi­kaṃ | na hi la­bdhi­r e­vā­sya kā­ra­ṇaṃ vai­kri­yi­ka­nā­ma­ka­rmo­da­ya­syā­pi kā­ra­ṇa­tvā­d a­nya­thā sa­rva­sya vai­kri­yi­ka­sya ta­da­kā­ra­ṇa­tva­pra­saṃ­gā­t | te­ne­da­m au­dā­ri­ka­tve pi ka­thaṃ­ci­d au­dā­ri­kā­d bhi­nnaṃ la­bdhi­pra­tya­ya­tva­ni­śca­yā­t | kiṃ­ci­d e­va hi la­bdhi­pra­tya­yaṃ vai­kri­yi­ka­m i­ṣṭaṃ na sa­rva­m |­|  tai­ja­sa­m a­pi kiṃ­ci­t tā­dṛ­śa­m i­ty ā­ha­;­ — tai­ja­sa­m a­pi |­| 4­8 |­|  3­0la­bdhi­pra­tya­ya­m i­ty a­nu­va­rta­te­, te­na tai­ja­sa­m a­pi la­bdhi­pra­tya­ya­m a­pi ni­śce­yaṃ |  ta­d a­pi la­bdhi­pra­tya­ya­tā­ga­te­r e­va bhi­nna­m au­dā­ri­kā­de­r i­ty ā­ha­;­ — ta­thā tai­ja­sa­m a­py a­tra la­bdhi­pra­tya­ya­m ī­ya­tāṃ | sā­dhā­ra­ṇaṃ tu sa­rve­ṣāṃ de­hi­nāṃ kā­rya­bhe­da­taḥ |­| 1 |­| 3­4­2la­bdhi­pra­tya­yaṃ tai­ja­saṃ dvi­vi­dhaṃ­, ni­ssa­ra­ṇā­tma­ka­m a­niḥ­sa­ra­ṇā­tma­kaṃ ca | dvi­vi­dhaṃ niḥ­sa­ra­ṇā­tma­kaṃ ca pra­śa- stā­pra­śa­sta­bhe­dā­t la­bdhi­pra­tya­ya­tvā­d e­va bhi­nnaṃ śa­rī­rāṃ­ta­raṃ ga­mya­tāṃ­, ya­t tu sa­rve­ṣāṃ saṃ­sā­ri­ṇāṃ sā­dhā­ra­ṇaṃ tai­ja­saṃ ta­tsva­kā­rya­bhe­dā­d bhi­nna­m ī­ya­tāṃ | tai­ja­sa­vai­kri­yi­ka­yoḥ la­bdhi­pra­tya­ya­tvā­vi­śe­ṣā­d a­bhe­da­pra­saṃ­gā i­ti ce­n na­, ka­rma­bhe­da- kā­ra­ṇa­ka­tvā­d bhe­do­pa­pa­tteḥ | sa­ty a­pi ta­yo­r la­bdhi­pra­tya­ya­tve tai­ja­sa­vai­kri­yi­ka­nā­ma­ka­rma­vi­śe­ṣo­da­yā­pe­kṣa­tvā­d bhe­do 0­5yu­jya­ta e­va |­|  saṃ­pra­tyā­hā­ra­kaṃ śa­rī­ra­m u­pa­da­rśa­ya­ti­;­ — śu­bhaṃ vi­śu­ddha­m a­vyā­ghā­ti cā­hā­ra­kaṃ pra­ma­tta­saṃ­ya­ta­syai­va |­| 4­9 |­|  śu­bhaṃ ma­naḥ­prī­ti­ka­raṃ vi­śu­ddhaṃ saṃ­kle­śa­ra­hi­taṃ a­vyā­ghā­ti sa­rva­to vyā­ghā­ta­ra­hi­taṃ ca­śa­bdā­d u­kta­vi­śe­ṣa­ṇa­sa- mu­cca­yaṃ | e­vaṃ vi­śi­ṣṭa­m ā­hā­ra­kaṃ śa­rī­ra­ma­ti­mā­traṃ pra­ma­tta­saṃ­ya­ta­syai­va mu­ne­r nā­nya­sye­ti pra­ti­pa­tta­vyaṃ |  1­0ta­ccha­rī­rāṃ­ta­rā­t ku­to bhi­nna­m i­ty ā­ha­;­ — ā­hā­ra­kaṃ śa­rī­raṃ tu śu­bhaṃ kā­rya­kṛ­ta­tva­taḥ | vi­śu­ddhi­kā­ra­ṇa­tvā­c ca vi­śu­ddhaṃ bhi­nna­m a­nya­taḥ |­| 1 |­|  a­vyā­ghā­ti­sva­rū­pa­tvā­t pra­ma­ttā­dhi­pa­ti­tva­taḥ | pha­la­he­tu­sva­rū­pā­dhi­pa­ti­bhe­de­na ni­ści­ta­m |­| 2 |­|  ā­hā­ra­kaṃ vai­kri­yi­kā­di­bhyo bhi­nnaṃ śu­bha­pha­la­tvā­d i­ty a­trā­nai­kāṃ­ti­ka­tvaṃ he­toḥ vai­kri­yi­kā­de­r a­pi śu­bha­pha­la­syo- pa­laṃ­bhā­d i­ti na maṃ­ta­vyaṃ­, ni­ya­me­na śu­bha­pha­la­tva­sya he­tu­tvā­t | vi­śu­ddhi­kā­ra­ṇa­tvā­t ta­to bhi­nna­m i­ty a­trā­pi 1­5la­bdhi­pra­tya­ye­na vai­kri­yi­kā­di­nā­. he­to­r a­ne­kāṃ­ta i­ti nā­śaṃ­ka­nī­yaṃ­, ni­ya­me­na vi­śu­ddhi­kā­ra­ṇa­tva­sya he­tu­tvā­t | sa­mu­dbhū­ta­la­bdhe­r a­pi kro­dhā­di­saṃ­kle­śa­pa­ri­ṇā­ma­va­śā­d vi­kri­yā­de­r ni­va­rta­nā­d vi­śu­ddhi­kā­ra­ṇa­tva­ni­ya­mā­bhā­vā­t | a­vyā- ghā­ti­sva­rū­pa­tvā­d ā­hā­ra­kaṃ śa­rī­rāṃ­ta­rā­d bhi­nna­m i­ty a­smi­nn a­pi tai­ja­sā­di­nā he­to­r vya­bhi­cā­ra i­ty a­co­dyaṃ­, prā­ṇi­vā­dhā- pa­ri­hā­ra­la­kṣa­ṇa­syā­vyā­ghā­ti­tva­sya he­tu­tvā­t | pra­ma­ttā­dhi­pa­ti­tva­m a­pi nā­hā­ra­ka­sya śa­rī­rāṃ­ta­rā­d bhe­de sā­dhye­nai­kāṃ­ti­kaṃ­, vi­śi­ṣṭa­pra­ma­ttā­dhi­pa­ti­tva­sya he­tu­tvā­t | ta­taḥ sū­ktaṃ pha­la­he­tu­sva­rū­pā­dhi­pa­ti­bhe­de­na bhi­nna­m ā­hā­ra­ka­m a­nye­bhyaḥ 2­0śa­rī­re­bhyo ni­ści­ta­m i­ti |­|  ca­tu­rda­śa­bhi­r i­ty e­vaṃ sū­trai­r u­ktaṃ pra­paṃ­ca­taḥ | śa­rī­raṃ tī­rthi­ko­pe­ta­śa­rī­ra­vi­ni­vṛ­tta­ye |­| 3 |­|  a­tha ke saṃ­sā­ri­ṇo na­puṃ­sa­kā­nī­ty ā­ha­;­ — nā­ra­ka­saṃ­mū­rchi­no na­puṃ­sa­kā­ni |­| 5­0 |­|  nā­ra­kāḥ saṃ­mū­rchi­na­ś ca na­puṃ­sa­kā­ny e­va bha­vaṃ­ti |­|  2­5de­ve­ṣu ta­tpra­ti­ṣe­dha­m ā­ha­;­ — na de­vāḥ |­| 5­1 |­|  de­vā na­puṃ­sa­kā­ni nai­va saṃ­bha­vaṃ­tī­ti sā­ma­rthyā­t pu­māṃ­saḥ stri­ya­ś ca de­vyo bha­vaṃ­tī­ti ga­mya­te | ku­ta i­ty ā­ha­ — nā­ra­kā de­hi­na­s ta­tra pro­ktāḥ saṃ­mū­rchi­na­ś ca ye | na­puṃ­sa­kā­ni te ni­tyaṃ na de­vā jā­tu­ci­t ta­thā |­| 1 |­|  strī­puṃ­sa­su­kha­saṃ­prā­pti­he­tu­hī­na­tva­taḥ pu­rā | na­puṃ­sa­ka­tva­duḥ­khā­pti­he­tva­bhā­vā­d ya­thā­kra­maṃ |­| 2 |­|  3­0nā­ra­kāḥ saṃ­mū­rchi­na­ś ca prā­ṇi­no na­puṃ­sa­kā­ny e­va­, strī­puṃ­sa­su­kha­saṃ­prā­pti­kā­ra­ṇa­ra­hi­ta­tvā­t pū­rva­smi­n bha­ve na­puṃ- sa­ka­tva­sā­dha­nā­nu­ṣṭhā­nā­t | de­vā­s tu na ka­dā­ci­n na­puṃ­sa­kā­di jā­yaṃ­te na­puṃ­sa­ka­tva­duḥ­khā­pti­kā­ra­ṇā­bhā­vā­d i­ti ya­thā­kra­maṃ sā­dhya­dva­ye he­tu­dva­yaṃ pra­tye­yaṃ |­| 3­4­3śe­ṣāḥ ki­ya­dve­dā i­ty ā­ha­;­ — śe­ṣā­s tri­ve­dāḥ |­| 5­2 |­|  u­kte­bhyo ye śe­ṣāḥ ga­rbha­jā­s tri­ve­dāḥ pra­ti­pa­tta­vyāḥ | ku­ta i­ty ā­ha­ — tri­ve­dāḥ prā­ṇi­naḥ śe­pā­s te­bhya­s tā­dṛ­k su­he­tu­taḥ | i­ti sū­tra­tra­ye­ṇo­ktaṃ liṃ­ga­bhe­de­na de­hi­nā­m |­| 1 |­|  0­5strī­ve­do­da­yā­diḥ strī­ve­da­sya he­tuḥ puṃ­ve­do­da­yā­diḥ puṃ­ve­da­sya­, na­puṃ­sa­ka­ve­do­da­yā­diḥ na­puṃ­sa­ka­ve­da­sye­ti | ta­ta e­va prā­ṇi­nāṃ strī­liṃ­gā­di­tra­ya­si­ddhi­r i­ti bhe­de­na liṃ­gaṃ sa­ka­la­de­hi­nāṃ sū­tra­tra­ye­ṇo­ktaṃ ve­di­ta­vyaṃ |­|  ke pu­na­r a­tra śa­rī­ri­ṇo na­pa­va­rtyā­yu­ṣaḥ ke vā­pa­va­rtyā­yu­ṣa i­ty ā­ha­;­ — au­pa­pā­di­ka­ca­ra­mo­tta­ma­de­hā saṃ­khye­ya­va­rṣā­yu­ṣo '­na­pa­va­rtyā­yu­ṣaḥ |­| 5­3 |­|  au­pa­pā­di­kā de­va­nā­ra­kāḥ ca­ra­mo ṃ­tya­s ta­jja­nma­ni­rvā­ṇā­rha­sya de­haḥ u­tta­ma u­tkṛ­ṣṭaḥ ta­ra­ma­ś cā­sau u­tta­ma­ś ca 1­0ca­ra­mo­tta­ma­ś ca­ra­ma­vi­śe­ṣa­ṇa­m u­tta­ma­syā­ca­ra­ma­sya ni­vṛ­ttya­rthaṃ u­tta­ma­gra­ha­ṇaṃ ca­ra­ma­syā­nu­tta­ma­tva­vyu­dā­sā­rthaṃ | ca­ra­mo­tta­mo de­ho ye­ṣāṃ te ca­ra­mo­tta­ma­de­hāḥ | u­pa­mā­pra­mā­ṇa­ga­mya­saṃ­khye­ya­va­rṣā­yu­r ye­ṣāṃ te dvaṃ­dva­vṛ­ttyā ni­rdi­ṣṭāḥ saṃ­sā­ri­ṇo '­na- pa­va­rtyā ye­ṣāṃ bha­vaṃ­ti i­ti va­ca­na­sā­ma­rthyā­t ta­to nye a­pa­va­rtyā­yu­ṣo ga­myaṃ­te |­|  ku­taḥ pu­na­r a­na­pa­va­rtya­m ā­yu­rau­pa­pā­di­kā­dī­nā­m i­ty ā­ha­;­ — a­trau­pa­pā­di­kā­dī­nāṃ nā­pa­va­rtyaṃ ka­dā­ca­na | so­mā­tta­mā­yu­rī­dṛ­kṣā­dṛ­ṣṭa­sā­ma­rthya­saṃ­ga­teḥ |­| 1 |­|  1­5sā­ma­rthya­ta­s ta­to nye­ṣā­m a­pa­va­rtyaṃ vi­ṣā­di­bhiḥ | si­ddhaṃ ci­ki­tsi­tā­dī­nā­m a­nya­thā ni­ṣpha­la­tva­taḥ |­| 2 |­|  bā­hya­pra­tya­yā­na­pa­va­rta­nī­ya­m ā­yuḥ­ka­rma prā­ṇi­da­yā­di­kā­ra­ṇa­vi­śe­ṣo­pā­rji­taṃ tā­dṛ­śā­dṛ­ṣṭaṃ ta­sya sā­ma­rthya­m u­da­ya­s ta­sya saṃ­ga­tiḥ saṃ­prā­pti­s ta­to bha­va­dhā­ra­ṇa­m au­pa­pā­di­kā­dī­nā­m a­na­pa­va­rtya­m i­ti sā­ma­rthyā­d a­nye­ṣāṃ saṃ­sā­ri­ṇāṃ ta­dvi­pa­rī­tā- dṛ­ṣṭa­vi­śe­ṣā­d a­pa­va­rtyaṃ jī­va­naṃ vi­ṣā­di­bhiḥ si­ddhaṃ­, ci­ki­tsi­tā­dī­nā­m a­nya­thā ni­ṣpha­la­tva­pra­saṃ­gā­t | na hy a­prā­pta- kā­la­sya ma­ra­ṇā­bhā­vaḥ kha­ḍga­pra­hā­rā­di­bhi­r ma­ra­ṇa­sya da­rśa­nā­t | prā­pta­kā­la­syai­va ta­sya ta­thā da­rśa­na­m i­ti ce­t­, kaḥ 2­0pu­na­r a­sau kā­laṃ prā­pto '­pa­mṛ­tyu­kā­laṃ vā ? pra­tha­ma­pa­kṣe si­ddha­sā­dhya­tā­, dvi­tī­ya­pa­kṣe sva­ṅga­pra­hā­rā­di­ni­ra­pe­kṣa­tva­pra­saṃ­gaḥ sa­ka­la­ba­hiḥ­kā­ra­ṇa­vi­śe­ṣa­ni­re­pa­kṣa­sya mṛ­tyu­kā­ra­ṇa­sya mṛ­tyu­kā­la­vya­va­sthi­teḥ | śa­stra­saṃ­pā­tā­di­ba­hi­raṃ­ga­kā­ra­ṇā- nva­ya­vya­ti­re­kā­nu­vi­dhā­yi­na­s ta­syā­pa­mṛ­tyu­kā­la­tvo­pa­pa­tteḥ | ta­da­bhā­ve pu­na­r ā­yu­rve­da­prā­mā­ṇya­ci­ki­tsi­tā­dī­nāṃ kva sā­ma­rthyo­pa­yo­gaḥ | duḥ­kha­pra­tī­kā­rā­dā­v i­ti ce­t­, ta­thai­vā­pa­mṛ­tyu­pra­tī­kā­rā­dau ta­du­pa­yo­go stu ta­syo­bha­ya­thā da­rśa­nā­t | na­nv ā­yuḥ­kṣa­ya­ni­mi­tto­pa­mṛ­tyuḥ ka­thaṃ ke­na­ci­t pra­ti­kri­ya­te­, ta­rhy a­sa­dve­dyo­da­ya­ni­mi­ttaṃ duḥ­khaṃ ka­thaṃ 2­5ke­na­ci­t pra­ti­kri­ya­tāṃ ? sa­ty a­py a­sa­dve­dyo­da­ye nta­raṃ­ge he­tau duḥ­khaṃ ba­hi­raṃ­ge vā­tā­di­vi­kā­re ta­tpra­ti­pa­kṣau­ṣa­dho­pa­yo- go pa­nī­te duḥ­kha­syā­nu­tpa­tteḥ pra­tī­kā­raḥ syā­d i­ti ce­t­, ta­rhi sa­ty a­pi ka­sya­ci­d ā­yu­ru­da­ye ṃ­ta­raṃ­ge he­tau ba­hi­raṃ­ge pa­thyā­hā­rā­dau vi­cchi­nne jī­va­na­syā­bhā­ve pra­sa­kte ta­tsaṃ­pā­da­nā­ya jī­va­nā­dhā­na­m e­vā­pa­mṛ­tyo­r a­stu pra­tī­kā­raḥ | sa­ty a- py ā­yu­ṣi jī­va­na­syā­bhā­va­pra­sa­ktau kṛ­ta­pra­ṇā­śaḥ syā­t i­ti ce­t­, ta­rhi sa­ty a­py a­sa­dve­dyo­da­ye duḥ­kha­syo­pa­śa­ma­ne ka­thaṃ kṛ­ta­pra­ṇā­śo na bha­ve­t ? ka­ṭu­kā­di­bhe­ṣa­jo­pa­yo­ga­ja­pī­ḍā­mā­traṃ sva­pha­laṃ da­tvai­vā­sa­dve­dya­sya ni­vṛ­tte­r na kṛ­ta­pra- 3­0ṇā­śa i­ti ce­t­, ta­rhy ā­yu­ṣo pi jī­va­na­mā­traṃ sva­pha­laṃ da­ttvai­va ni­vṛ­tteḥ kṛ­ta­pra­ṇā­śo mā bhū­t vi­śi­ṣṭa­pha­la­dā- nā­bhā­va­s tū­bha­ya­tra sa­mā­naḥ | ta­to sti ka­sya­ci­d a­pa­mṛ­tyu­ś ci­ki­tsi­tā­dī­nāṃ sa­pha­lā­ny a­thā­nu­pa­pa­tteḥ ka­rma­ṇā­m a­ya­thā- kā­la­vi­pā­ko­pa­pa­tte­ś cā­mra­pha­lā­di­va­t | ya­ś cā­ha­, vi­vā­dā­pa­nnāḥ prā­ṇi­naḥ sā­pa­va­rtyā­yu­ṣaḥ śa­rī­ri­tvā­d iṃ­dri­ya­va- ttvā­d vā pra­si­ddha­sā­pa­va­rtyā­yu­ṣka­prā­ṇi­va­t te vā­na­pa­va­rtyā­yu­ṣa­s ta­ta e­vau­pa­pā­di­ka­va­d i­ti­, so pi na yu­kta­vā­dī- ty u­pa­da­rśa­ya­ti­;­ —3­4­4ta­da­nya­ta­ra­dṛ­ṣṭa­tvā­c cha­rī­ri­tvā­di­he­tu­bhiḥ | sa­rve­ṣā­m a­pa­va­rtyaṃ ta­nnā­pa­va­rtya­m i­tī­ra­ya­n |­| 3 |­|  pra­bā­dhya­te pra­mā­ṇe­na sve­ṣṭa­bhe­dā­pra­si­ddhi­taḥ | sa­rva­jñā­di­vi­ro­dhā­c ca mā­na­me­yā­vya­va­sthi­teḥ |­| 4 |­|  na hy a­pa­va­rtyā­na­pa­va­rtya­yo­r ā­yu­ṣo­r a­nya­ta­ra­syā­pi pra­ti­kṣe­paṃ ku­rva­n pra­mā­ṇe­na na bā­dhya­te­, a­nu­mā­ne­nā­ga­me­na ca ta­sya bā­dha­nā­t sve­ṣṭa­bhe­da­pra­si­ddhyā cā­yaṃ pra­bā­dhya­te | sva­ya­m i­ṣṭaṃ hi ke­ṣāṃ­ci­t prā­ṇi­nā­m a­lpa­m ā­yuḥ ke­ṣāṃ­ci­d dī­rghaṃ 0­5ta­tra śa­kyaṃ va­ktuṃ | vi­vā­dā­pa­nnāḥ prā­ṇi­no lpā­yu­ṣaḥ śa­rī­ri­tvā­t pra­si­ddhā­lpā­yu­ṣka­va­t te vā dī­rghā­yu­ṣa­s ta­ta e­va pra­si­ddha­dī­rghā­yu­ṣka­va­d i­ti sve­ṣṭa­vi­bhā­ga­si­ddhiḥ pra­bā­dha­kā sa­rva­jñā­di­vi­ro­dhā­c cā­sau bā­dhya­te | ta­thā vi­vā­dā- pa­nnaḥ pu­ru­ṣaḥ sa­rva­jño vī­ta­rā­go vā na bha­va­ti śa­rī­ri­tvā­d a­nya­pu­ru­ṣa­va­t ve­dā­rtha­jño vā na bha­va­ti jai­mi­nyā­di­s ta­ta e­va ta­dva­t vi­pa­rya­ya­pra­saṃ­go ve­ti pra­tya­va­sthā­na­sya ka­rtuṃ śa­kya­tvā­t pra­mā­ṇa­pra­me­yā­vya­va­sthā­nā­c cā­yaṃ bā­dhya­te | śa­kyaṃ hi va­ktuṃ vi­vā­dā­dhyā­si­taḥ pra­mā­tā pra­mā­ṇa­ra­hi­taḥ śa­rī­ri­tvā­t sa­nni­pā­tā­dyā­ku­la­va­t pra­me­ya­sya vā 1­0na pa­ri­cche­ttā ta­ta e­va ta­dva­d i­ti | ta­taḥ pra­mā­ṇa­pra­me­ya­vya­va­sthi­tiṃ ku­ta­ści­t svī­ku­rva­t sa­rva­jñā­di­vya­va­sthi­tiṃ sve­ṣṭa­vi­bhā­ga­si­ddhiṃ vā nā­na­pa­va­rtya­sye­ta­ra­sya vā­yu­ṣaḥ pra­ti­kṣe­paṃ ka­rtu­m a­rha­ti ta­sya pra­tī­ti­si­ddha­tvā­d i­ti da­rśa­ya­ti­;­ — i­ha sa­ti ba­hi­raṃ­ge kā­ra­ṇe ke '­pi mṛ­tyo­r na mṛ­ti­m a­nu­bha­vaṃ­ti svā­yu­ṣo hā­nya­bhā­ve |  jva­li­ta­hu­ta­bhu­gaṃ­taḥ­pā­ti­nāṃ paṃ­ca­tā­pi pra­ti­ni­ya­ta­ta­nu­r no jī­vi­ta­syā­pi dṛ­ṣṭeḥ |­| 5 |­|  ta­d e­vaṃ yu­ktyā­ga­mā­bhyā­m a­vi­ru­ddho '­na­pa­va­rtye­ta­rā­yu­r vi­bhā­gaḥ sū­kta e­va |­|  1­5svaṃ ta­ttvaṃ la­kṣa­ṇaṃ bhe­daḥ kā­ra­ṇaṃ vi­ṣa­yo ga­tiḥ | ja­nma­yo­ni­r va­pu­rliṃ­ga­m a­hī­nā­yu­r i­ho­di­ta­m |­| 1 |­|  i­ti śrī­vi­dyā­naṃ­di ā­cā­rya­vi­ra­ci­te ta­ttvā­rtha­ślo­ka­vā­rti­kā­la­ṅkā­re dvi­tī­yo '­dhyā­yaḥ sa­mā­ptaḥ |­| 2 |­| 3­4­5oṃ tṛ­tī­yo '­dhyā­yaḥ |­| 3 |­|  ra­tna­śa­rka­rā­vā­lu­kā­paṃ­ka­dhū­ma­ta­mo­ma­hā­ta­maḥ­pra­bhā bhū­ma­yo gha­nāṃ­bu­vā­tā­kā- śa­pra­ti­ṣṭhāḥ sa­ptā­dho '­dhaḥ |­| 1 |­|  0­5ra­tnā­dī­nā­m i­ta­re­ta­ra­yo­ge dvaṃ­dvaḥ­, pra­bhā­śa­bda­sya pra­tye­kaṃ pa­ri­sa­mā­pti­r bhu­ji­va­t | sā­ha­ca­ryā­t tā­ccha­bdya­si­ddhi­r ya- ṣṭi­va­t | ta­maḥ­pra­me­ti vi­ru­ddha­m i­ti ce­n na­, ta­tsvā­tma­pra­bho­pa­pa­tteḥ | a­nā­di­pā­ri­ṇā­mi­ka­saṃ­jñā­ni­rde­śā­d ve­ṣṭa­go­pa­va­t ra­tna­pra­bhā­di­saṃ­jñāḥ pra­tye­ta­vyāḥ | rū­ḍhi­śa­bdā­nā­m a­ga­ma­ka­tva­m a­va­ya­vā­rthā­bhā­vā­d i­ti ce­n na­, sū­tra­sya pra­ti­pā­da­no- pā­ya­tvā­t te­ṣā­m a­pi ga­ma­ka­tvo­pa­pa­tteḥ | bhū­mi­gra­ha­ṇa­m a­dhi­ka­ra­ṇa­vi­śe­ṣa­pra­ti­pa­ttya­rthaṃ­, gha­nā­di­gra­ha­ṇaṃ ta­dā­laṃ­ba­na­ni­rjñā- nā­rthaṃ­, sa­pta­gra­ha­ṇa­m i­ya­t tā­va­dhā­ra­ṇā­rthaṃ | sā­mī­pyā­bhā­vā­d a­dho­dha i­ti dvi­tvā­nu­pa­pa­tti­r i­ti ce­n na­, aṃ­ta­ra­syā­pi 1­0vi­va­kṣi­ta­tvā­t |­| ku­taḥ pu­na­r e­tāḥ saṃ­bhā­vyaṃ­ta i­ty ā­ha­;­ — gha­nāṃ­bu­pa­va­nā­kā­śa­pra­ti­ṣṭhāḥ sa­pta­bhū­ma­yaḥ | ra­tna­pra­bhā­da­yo '­dho­dhaḥ saṃ­bhā­vyā bā­dha­ka­cyu­teḥ |­| 1 |­|  na hi ya­tho­di­ta­ra­tna­pra­bhā­di­bhū­mi­pra­ti­pā­da­ka­va­ca­na­sya kiṃ­ci­d bā­dha­kaṃ ka­dā­ci­t saṃ­bhā­vya­te i­ti ni­rū­pi­ta­prā­yaṃ |­| na­nv e­tā bhū­ma­yo gha­nā­ni­la­pra­ti­ṣṭhāḥ gha­nā­ni­la­s tv aṃ­bu­vā­ta­pra­ti­ṣṭhaḥ so pi ta­nu­vā­ta­pra­ti­ṣṭha­s ta­nu­vā­taḥ pu­na­r ā- kā­śa­pra­ti­ṣṭhaḥ svā­tma­pra­ti­ṣṭha­m ā­kā­śa­m i­ty e­ta­d a­nu­pa­pa­nnaṃ­, vyo­ma­va­dbhū­mī­nā­m a­pi svā­tma­pra­ti­ṣṭha­tva­pra­saṃ­gā­t bhū­myā­di­va- 1­5d vā­kā­śa­syā­dhā­rāṃ­ta­ra­ka­lpa­nā­yā­m a­na­va­sthā­pra­saṃ­gā­t | ta­to nā­tra bā­dha­ka­cyu­ti­r i­ti ka­ści­t taṃ pra­tyā­ha­;­ — svā­tma­pra­ti­ṣṭha­m ā­kā­śaṃ vi­bhu­dra­vya­tva­to nya­thā | gha­ṭā­de­r i­va nai­vo­pa­pa­dye­ta vi­bhu­tā­sya sā |­| 2 |­|  pa­ra­ma­ma­ha­da­nya­tpra­ti­ṣṭhaṃ ve­ti vyā­ha­ta­m e­ta­t | ta­to vyo­ma cā­tma­pra­ti­ṣṭhaṃ vi­bhu­dra­vya­tvā­d ya­t tu na svā­tma­pra- ti­ṣṭhaṃ ta­n na vi­bhu dra­vyaṃ ya­thā gha­ṭā­di vi­bhu dra­vyaṃ ca vyo­me­ti na ta­syā­py ā­dhā­rāṃ­ta­ra­ka­lpa­na­yā­na­va­sthā syā­t | nā­pi bhū­myā­dī­nā­m a­pi sva­pra­ti­ṣṭha­tva­pra­saṃ­ga­s te­ṣā­m a­vi­bhu­dra­vya­tvā­d i­ti na pra­kṛ­ta­bā­dha­ka­tvaṃ |­|  2­0na­nu ka­tha­m i­dā­nīṃ vyo­ma ta­nu­vā­ta­syā­dhi­ka­ra­ṇa­m a­mū­rta­tvā­t ta­tpra­ti­baṃ­dha­ka­tvā­bhā­vā­d i­ty a­pa­ra­staṃ pra­tyā­ha­;­ — ta­nu­vā­taḥ pu­na­r vyo­ma­pra­ti­ṣṭhaḥ pra­ti­pa­dya­te | ta­nu­vā­ta­vi­śe­ṣa­tvā­n me­gha­dhā­ra­ṇa­vā­yu­va­t |­| 3 |­|  me­gha­dhā­ra­ṇo vā­tā­va­ya­vī vā­yu­raṃ­bu­pra­ti­ṣṭha i­ti ce­n na­, a­naṃ­ta­śaḥ pa­va­na­pa­ra­mā­ṇū­nāṃ pa­va­nā­va­ya­tvā­t te­ṣāṃ vā­kā­śa­pra­ti­ṣṭha­tvā­d a­bhi­nna­sya ka­thaṃ­ci­t pa­va­nā­va­ya­vi­no pi ta­dā­dhā­ra­tvo­pa­pa­tte­r na sā­dhya­vi­ka­la­m u­dā­ha­ra­ṇaṃ­, nā­pi saṃ­di- gdha­vi­pa­kṣa­vyā­vṛ­tti­ko he­tuḥ­, ka­sya­ci­d a­py a­nā­kā­śā­dhā­ra­sya ta­nu­vā­ta­syā­saṃ­bha­vā­t | ta­taḥ ta­syā­mū­rta­syā­pi pa­va­nā- 2­5dhā­ra­tva­m u­pa­pa­nnaṃ ā­tma­naḥ śa­rī­rā­dyā­dhā­ra­tva­va­t ta­thā pra­tī­te­r a­bā­dhi­ta­tvā­t |­|  ta­nu­vā­taḥ ka­tha­m aṃ­bu­vā­ta­syā­dhi­ka­ra­ṇaṃ sa­mī­ra­ṇa­sva­bhā­va­tvā­d i­ti ce­d u­cya­te­;­ — ta­ddhṛ­ta­ś cāṃ­bu­vā­taḥ syā­d dha­nā­tmā­rtha­sya dhā­ra­kaḥ | aṃ­bu­vā­ta­tva­to vā­rddhe­r vī­cī­vā­yu­vi­śe­ṣa­va­t |­| 4 |­|  sa ca ta­nu­vā­ta­pra­ti­ṣṭho ṃ­bu­vā­to gha­na­vā­ta­sya sthi­ti­he­tuḥ so pi bhū­me­r na pu­naḥ kū­rmā­di­r i­ty ā­ve­da­ya­ti­;­ — gha­nā­ni­laṃ pra­ti­ṣṭhā­na­he­tuḥ kū­rmaḥ sa e­ṣa naḥ | na kū­rmā­di­r a­nā­dhā­ro dṛ­ṣṭa­kū­rmā­di­va­t sa­dā |­| 5 |­|  3­0ta­nni­vā­sa­ja­nā­dṛ­ṣṭa­vi­śe­ṣe va­sa­to ya­di | kū­rmā­di­r ā­śra­yaḥ kiṃ na vā­yu­dṛ­ṣṭāṃ­ta­sā­ra­taḥ |­| 6 |­| 3­4­6so yaṃ kū­rmaṃ va­rā­haṃ vā sva­ya­m a­nā­dhā­raṃ bhū­me­r ā­śra­yaṃ ka­lpa­ya­n dṛ­ṣṭa­hā­nyā ni­rdhā­rya­te |­|  ka­ści­d ā­ha­–­na sthi­rā bhū­mi­r da­rpa­ṇā­kā­rā | kiṃ ta­rhi ? go­la­kā­kā­rā sa­rva­do­rdhvā­dho bhrā­mya­ti­, sthi­raṃ tu na­kṣa­tra­ca­kraṃ me­roḥ prā­da­kṣi­ṇye­nā­va­sthā­nā­t | ta­ta e­va pū­rvā­di­di­gde­śa­bhe­de­na na­kṣa­trā­dī­nāṃ saṃ­pra­tya­yo na vi­ru­dhya­te | ta­tho­da­yā­s ta­m a­na­yo­ś caṃ­drā­dī­nāṃ bhū­mi­saṃ­la­gna­ta­yā pra­tī­ti­ś ca gha­ṭa­te nā­nya­the­ti­, taṃ pra­ti bā­dha­ka­m u­pa­da­rśa­ya­ti­;­ — 0­5no­rdhvā­dho­bhra­ma­ṇaṃ bhū­me­r gha­ṭa­te go­la­kā­tma­naḥ | sa­dā ta­thai­va ta­dbhrāṃ­ti­he­to­r a­nu­pa­pa­tti­taḥ |­| 7 |­|  vā­yu­r e­vo­rdhvā­dho bhra­ma­n sa­rva­dā bhū­me­s ta­thā bhra­ma­ṇa­he­tu­r i­ti na saṃ­ga­taṃ­, pra­mā­ṇā­bhā­vā­t | ā­ga­maḥ pra­mā­ṇa­m i­ti ce­n na­, ta­syā­nu­grā­ha­ka­pra­mā­ṇāṃ­ta­rā­bhā­vā­t | ta­syā­nu­mā­na­m a­nu­grā­ha­ka­m a­stī­ti ce­n na­, a­vi­nā­bhā­vi­liṃ­gā­bhā­vā­t | na­nu ca ya­t pu­ru­ṣa­pra­ya­tnā­dya­bhā­ve pi bhrā­mya­ti ta­dbhra­ma­dvā­yu­he­tu­kaṃ bhra­ma­ṇaṃ ya­thā­kā­śe pa­rṇā­di ta­thā ca bhū­go­la i­ty a­vi­nā­bhā­vi liṃ­ga­m a­nu­mā­naṃ pu­ru­ṣa­pra­ya­tna­kṛ­ta­ca­krā­di­bhra­ma­ṇe­na pā­ṣā­ṇā­di­saṃ­gha­ṭṭa­kṛ­ta­na­dī­ja­lā­di­bhra­ma­ṇe­na ca 1­0vya­bhi­cā­rā­bhā­vā­t | na ca pu­ru­ṣa­pra­ya­tnā­dya­bhā­vo '­si­ddhaḥ pṛ­thi­vī­go­la­ka­bhra­ma­ṇe ma­he­śva­rā­deḥ kā­ra­ṇa­sya ni­rā­ka­ra­ṇā­t | pā­ṣā­ṇa­saṃ­gha­ṭṭā­di­saṃ­bha­vā­bhā­vā­t bhū­go­la­bhra­ma­ṇa­m a­si­ddhaṃ i­ti na maṃ­ta­vyaṃ ta­da­bhā­ve ta­tstha­ja­nā­nāṃ caṃ­drā­rkā­di­biṃ­ba­syo- da­yā­sta­m a­na­yo­r bhi­nna­de­śā­di­ta­yā pra­tī­te­r a­gha­ṭa­nā­t | sā­sti ca pra­tī­ti­s ta­to bhū­go­la­bhra­maḥ pra­mā­ṇa­si­ddha i­ti ka­ści­t | so trai­va pa­rya­nu­yo­kta­vyaḥ | bhra­maḥ ka­smā­n na bha­va­tī­ti ta­dā­ve­di­naḥ pra­va­ca­na­sya sa­dbhā­vā­t | pra­ti­ni­ya­tā- ne­ka­de­śā­di­ta­yā­rkā­dī­nāṃ pra­tī­te­r a­pi gha­ṭa­nā­t bhū­bhra­ma­ṇa­he­to­r vi­ru­ddha­tvo­pa­pa­tteḥ | bhū­go­la­bhra­ma­ṇe sā­dha­na­syā­nu­mā­nā- 1­5di­bā­dhi­ta­pa­kṣa­tā­nu­ṣaṃ­gā­t | kā­ra­ṇā­bhā­vā­t bhū­bhra­mo va­ti­ṣṭha­ta i­ti ce­t­, ta­thā­vi­dhā­dṛ­ṣṭa­vai­ci­tryā­t ta­dbhra­ma­ṇo­pa- pa­tteḥ |­| bhū­go­la­bhra­ma­ṇe tu vā­yu­bhra­ma­ṇaṃ na kā­ra­ṇaṃ bha­vi­tu­m a­rha­ti sa­rva­dā ta­sya ta­thā bhra­ma­ṇa­ni­ya­mā­nu­pa­pa­tte­r a­ni­ya­ta- ga­ti­tvā­t | ta­to nā­bhi­pre­ta­di­ga­bhi­mu­khaṃ bhra­ma­ṇaṃ bhū­go­la­sya syā­t | prā­ṇya­dṛ­ṣṭa­va­śā­d vā­yo­r ni­ya­taṃ ta­thā bhra­ma­ṇa­m i­ti ce­n na­, ta­tkā­ryā­si­ddhau ta­da­si­ddheḥ | pra­si­ddhe hi su­khā­di­kā­rye ni­rvi­vā­de dṛ­ṣṭa­kā­ra­ṇa­vya­bhi­cā­re cā­dṛ­ṣṭa­ta­tkā- ra­ṇa­m a­nu­mī­ya­te na cā­bhi­pre­ta­vā­yu­bhra­ma­ṇaṃ ni­rvi­vā­daṃ si­ddhaṃ ya­to na dṛ­ṣṭa­kā­ra­ṇa­vya­bhi­cā­re ta­tkā­ra­ṇa­m a­dṛ­ṣṭa­m a­nu- 2­0mī­ye­ta | bhū­bhra­mā­t pra­va­ha­dvā­yu­si­ddhi­r i­ti ce­n na­, ta­syā­pi ta­dva­da­si­ddheḥ | nā­nā­di­gde­śā­di­ta­yā­rkā­di­pra­tī­ti­s tu bhū­bhra­me pi gha­ṭa­mā­nā na bhū­bhra­maṃ sā­dha­ya­tī­ti | ka­thaṃ ? a­nu­mi­tā­nu­mā­nā­d a­py a­dṛ­ṣṭa­vi­śe­ṣa­si­ddhi­r i­ti sū­ktaṃ na bhū­me­r ū­rdhvā­dho­bhra­ma­ṇaṃ­.­.­.­.­.­.­.­.­va­de­kā­nu­bha­vaṃ saṃ­pa­ri­vṛ­tti­r vā gha­ṭa­te ta­dbhra­ma­ṇa­he­toḥ pa­rā­bhyu­pa­ga­ta­sya sa­rva­thā­nu­pa­pa­dya­mā­na- tvā­t pa­re­ṣṭa­bhū­bhra­mā­di­va­d i­ti | ta­thā dṛ­ṣṭa­vyā­ghā­tā­c ca na so stī­ty ā­ha­;­ — dṛ­śya­mā­na­sa­mu­drā­di­ja­la­sthi­ti­vi­ro­dha­taḥ | go­le bhrā­mya­ti pā­ṣā­ṇa­go­la­va­t kva vi­śe­ṣa­vā­k |­| 8 |­|  2­5na hi ja­lā­deḥ pa­ta­na­dha­rma­ṇo bhū­ya­so bhrā­mya­ti pā­ṣā­ṇa­go­le sthi­ti­r dṛ­ṣṭā ya­to bhū­go­le pi sā saṃ­bhā­vye­ta | dhā­ra­ka­vā­yu­va­śā­t ta­tra ta­sya sthi­ti­r na vi­ru­dhya­ta i­ti ce­t­, sa dhā­ra­ko vā­yuḥ ka­thaṃ pre­ra­ka­vā­yu­nā na pra­ti­ha­nya­te ? pra­va­ha­to hi sa­rva­dā bhū­go­laṃ ca bhra­ma­ya­tsa­maṃ­ta­to pi ta­tstha­sa­mu­drā­di­dhā­ra­ka­vā­yuṃ vi­gha­ṭa­ya­ty e­va­m e­va dhā­ra­ka­vā­yu­m i­va ta­tpra­ti­pa­kṣa­vā­ta i­ti vi­ru­ddhai­va ta­da­va­sthi­tiḥ­, sa­rva­thā vi­śe­ṣa­pa­va­na­syā­saṃ­bha­vā­t |  a­tra pa­rā­kū­ta­m ā­śaṃ­kya pra­ti­ṣe­dha­ya­ti­;­ — 3­0gu­rva­rtha­syā­bhi­mu­khye­na bhū­meḥ sa­rva­sya pā­ta­taḥ | ta­tsthi­ti­ś ce­t pra­tī­ye­ta nā­dha­stā­t pā­ta­dṛ­ṣṭi­taḥ |­| 9 |­|  bhū­go­le bhrā­mya­ti pa­ta­d a­pi sa­mu­dra­ja­lā­di sthi­ta­m i­va bhā­ti ta­sya ta­dā­bhi­mu­khye­na pa­ta­nā­t | sa­rva­sya gu­ro- r a­rtha­sya bhū­me­r a­na­bhi­mu­kha­ta­yā pa­ta­nā­da­rśa­nā­d i­ti ce­n nai­vaṃ­, a­dha­stā­t gu­rva­rtha­sya pā­ta­da­rśa­nā­t­, ta­thā­bhi­to bhi­ghā­tā- dya­bhā­ve sva­sthā­nā­t pra­cyu­to dha­stā­t pa­ta­ti gu­ru­tvā­l lo­ṣṭhā­di­va­t | na hi ta­trā­bhi­ghā­to no­da­naṃ vā pu­ru­ṣa­ya­tnā­di- kṛ­ta­m a­sti ye­nā­nya­thā­ga­tiḥ syā­t | na cā­tra he­toḥ kaṃ­du­kā­di­nā vya­bhi­cā­raḥ­, a­bhi­ghā­tā­dya­bhā­ve sa­tī­ti 3­4­7vi­śe­ṣa­ṇā­t | nā­pi sā­dhya­sā­dha­na­vi­ka­lo dṛ­ṣṭāṃ­taḥ sā­dha­na­sya gu­ru­tva­sya ya­tho­kta­vi­śe­ṣa­ṇa­sya sā­dhya­sya vā­dha- stā­t pa­ta­na­sya lo­ṣṭhā­dau pra­si­ddha­tvā­t | ta­n na bhū­bhra­ma­vā­dī sa­tya­vā­gū­rdhvā­dho­bhū­bhra­ma­vā­di­va­t | kiṃ ca­ — bhū­bhra­mā­ga­ma­sa­tya­tve '­bhū­bhra­mā­ga­ma­sa­tya­tā | kiṃ na syā­t sa­rva­thā jyo­ti­rjñā­na­si­ddhe­r a­bhe­da­taḥ |­| 1­0 |­|  dva­yoḥ sa­tya­tva­m i­ṣṭaṃ ce­t kvā­vi­ru­ddhā­rtha­tā ta­yoḥ | pra­va­ktro­r ā­pta­tā nai­vaṃ su­ga­te­ś­‍­va­ra­yo­r i­va |­| 1­1 |­|  0­5ma­tāṃ­ta­ra­m u­pa­da­rśya ni­vā­ra­ya­nn ā­ha­;­ — sa­rva­dā­dhaḥ pa­ta­nty e­tāḥ bhū­ma­yo ma­ru­to '­sthi­teḥ | ī­ra­ṇā­tma­tva­to dṛ­ṣṭa­pra­bhaṃ­ja­na­va­d i­ty a­sa­t |­| 1­2 |­|  ma­ru­to dhā­ra­ka­syā­pi da­rśa­nā­t to­ya­dā­di­ṣu | sa­rva­dā dhā­ra­ka­tva­syā­nā­di­tvā­t ta­tra na kṣa­tiḥ |­| 1­3 |­|  na hi bhū­myā­dhā­ro vā­yu­r a­na­va­sthi­ta­s ta­sye­ra­ṇā­tma­tvā­bhā­vā­t | ta­c cā­saṃ­bha­va­n nā­ya­m ī­ra­ṇā­tma­ka­tva­ra­hi­to ma­ru­tto- ya­dā­di­dhā­ra­ṇā­tma­ka­syā­pi da­rśa­nā­t | sa­rva­dā dhā­ra­ka­tvaṃ na dṛ­ṣṭaṃ i­ti ce­t­, sā­de­r a­nā­de­r vā ? sā­de­ś ce­t 1­0si­ddha­sā­dhya­tā | ya­di pu­na­r a­nā­de­r a­pi sa­rva­dā­dhā­ra­ka­tvaṃ pa­va­na­sya na syā­t ta­dā­tmā­kā­śā­de­r a­py a­mū­rta­tva­vi­bhu­tvā- di­dha­rma­dhā­ra­ṇa­vi­ro­dhaḥ | a­trā­dhā­rā­dhe­ya­yo­r a­nā­di­tvā­t sa­rva­dā ta­dbhā­va i­ti ce­t­, bhū­mi­m a­va­bhṛ­to­r a­pi ta­ta e­va ta­thā so stu | ta­n na sa­rva­dā­dhaḥ pa­taṃ­ti bhū­ma­yaḥ pra­mā­ṇā­bhā­vā­t | e­te­na sa­rva­do­tpa­taṃ­ty e­va ti­rya­g e­va ga­cchaṃ­tī­ti vā ni­ra­staṃ­, dhā­ra­ka­sya vā­yo­r a­bā­dhi­ta­sya si­ddhe­s ta­da­va­sthā­nā­vi­ro­dhā­t | ka­ści­d ā­ha-vi­vā­dā­pa­nnā bhū­mi­r bhū­myaṃ- ta­rā­dhā­rā bhū­mi­tvā­t ta­thā pra­si­ddha­bhū­mi­va­t | sā­py a­pa­rā bhū­mi­r bhū­myaṃ­ta­rā­dhā­rā bhū­mi­tvā­t ta­thā pra­si­ddha­bhū­mi­va­t 1­5sā­py a­pa­rā bhū­mi­r bhū­myaṃ­ta­rā­dhā­rā ta­ta e­va ta­dva­d i­ti śa­śva­da­pa­ryaṃ­tā ti­rya­g a­dho pī­ti taṃ pra­tyā­ha­;­ — nā­pa­ryaṃ­tā dha­rā­dho pi si­ddhā saṃ­sthā­na­bhe­da­taḥ | dha­ra­va­tsva­m a­pa­ryaṃ­taṃ si­ddhaṃ saṃ­sthā­na­va­n na hi |­| 1­4 |­|  dha­raḥ pa­rva­taḥ saṃ­sthā­na­vā­n dṛ­ṣṭo yaḥ pu­na­r a­pa­ryaṃ­taḥ sa na saṃ­sthā­na­vā­n ya­thā­kā­śā­di­r i­ti vi­pa­kṣā­d vyā­vṛ­tto he­tuḥ pa­ryaṃ­ta­va­ttāṃ dha­rā­yāḥ sā­dha­ya­ty e­va | ya­t pu­na­r a­bhya­dhā­yi­–­vi­vā­dā­pa­nnā dha­rā dha­rā­dhā­rā dha­rā­tvā­t pra­si­ddha­dha­rā- va­d i­ti | ta­d a­yu­ktaṃ­, he­to­r ā­di­tya­dha­rā­di­nā­ne­kāṃ­tā­t na hi ta­syā dha­rāṃ­ta­rā­dhā­ra­tvaṃ si­ddha­m aṃ­ta­rā­tmā­bhā­va­pra­saṃ­gā­t | 2­0ta­taḥ pa­ryaṃ­ta­va­tyo bhū­ma­ya i­ti ni­rā­re­kaṃ pra­ti­pa­tta­vyaṃ | na­nu cā­dho­dhaḥ sa­pta­su bhū­mi­ṣu jī­va­sya ga­ti­vai­ci­tryaṃ vi­ru­ddhaṃ ta­to a­mī­bhyaḥ śū­nyā­bhi­s tā­bhi­r bha­vi­ta­vyaṃ | ta­thā ca ta­tka­lpa­nā­vai­ya­rthyaṃ jī­vā­dhi­ka­ra­ṇa­vi­śe­ṣa­pra­rū­pa- ṇā­rthā hi ta­tpa­ri­ka­lpa­nā śre­ya­sī nā­nya­the­ti va­daṃ­taṃ pra­tyā­ha­ — nā­dho dho ga­ti­vai­ci­tryaṃ vi­ru­ddhaṃ prā­ṇi­nā­m i­ha | tā­dṛ­k pā­pa­sya vai­ci­tryā­t ta­nni­mi­tta­sya ta­ttva­taḥ |­| 1­5 |­|  pra­si­ddhaṃ hi tā­va­d a­śu­bha­pha­laṃ ka­rma pā­paṃ ta­sya pra­ka­rṣa­tā­ra­ta­myaṃ ta­tpha­la­sya pra­ka­rṣa­tā­ra­ta­myā­d i­ti prā­ṇi­nāṃ 2­5ra­tna­pra­bhā­di­na­ra­ka­bhū­mi­sa­mu­dbhū­ti­ni­mi­tta­bhū­ta­sya pā­pa­vi­śe­ṣa­sya vai­ci­tryā­t ta­dga­ti­vai­ci­tryaṃ na vi­ru­dhya­te ti­rya­gā­di- ga­ti­vai­ci­trya­va­t |­| ya­ta e­vaṃ­ — ta­taḥ sa­pte­ti saṃ­khyā­naṃ bhū­mī­nāṃ na vi­ru­ddhya­te | saṃ­khyāṃ­ta­raṃ ca saṃ­kṣe­pa­vi­sta­rā­di­va­śā­n ma­taṃ |­| 1­6 |­|  na hi saṃ­kṣe­pā­d e­kā­dho­bhū­mi­r i­ti vi­ru­dhya­te vi­sta­ra­to vā sai­ka­viṃ­śa­ti­bhe­dā sa­ptā­nāṃ pra­tye­kaṃ ja­gha­nya­m a­dhya- mo­tkṛ­ṣṭa­vi­ka­lpā­t |­|  3­0ta­dga­ta­na­ra­ka­saṃ­khyā­vi­śe­ṣa­pra­da­rśa­nā­rtha­m ā­ha­;­ — tā­su triṃ­śa­tpaṃ­ca­viṃ­śa­ti­paṃ­ca­da­śa­da­śa­tri­paṃ­co­nai­ka­na­ra­ka­śa­ta­sa­ha­srā­ṇi paṃ­ca cai­va ya­thā­kra­ma­m |­| 2 |­|  triṃ­śa­c ca paṃ­ca­viṃ­śa­ti­ś ca paṃ­ca­da­śa ca da­śa ca tra­ya­ś ca paṃ­co­nai­kaṃ ce­ti dvaṃ­dvaḥ­, na­ra­kā­ṇāṃ śa­ta­sa­ha­srā­ṇi na­ra- 3­4­8ka­śa­ta­sa­ha­srā­ṇi ca tā­nī­ti sva­pa­dā­rthā vṛ­ttiḥ­, tā­sv i­ti ra­tna­pra­bhā­di­bhū­mi­pa­rā­ma­rśaḥ­, ya­thā­kra­ma­va­ca­naṃ ya­thā- saṃ­khyā­bhi­saṃ­baṃ­dhā­rthaṃ | te­na ra­tna­pra­bhā­yāṃ triṃ­śa­nna­ra­ka­śa­ta­sa­ha­srā­ṇi­, śa­rka­rā­pra­bhā­yāṃ paṃ­ca­viṃ­śa­tiḥ­, bā­lu­kā­pra­bhā­yāṃ paṃ­ca­da­śa­, paṃ­ka­pra­bhā­yāṃ da­śa­, dhū­ma­pra­bhā­yāṃ trī­ṇi­, ta­maḥ­pra­bhā­yāṃ paṃ­co­nai­kaṃ na­ra­ka­śa­ta­sa­ha­sraṃ­, ma­hā­ta­maḥ­pra­bhā­yāṃ paṃ­ca­na­ra­kā­ṇi bha­vaṃ­tī­ti vi­jñā­ya­te | ku­taḥ pu­na­s triṃ­śa­lla­kṣā­di­saṃ­khyā ra­tna­pra­bhā­di­ṣu si­ddhe­ty ā­ha­;­ — 0­5triṃ­śa­lla­kṣā­di­saṃ­khyā ca na­ra­kā­ṇāṃ su­sū­tri­tā | ra­tna­pra­bhā­di­ṣū­ktā­su prā­ṇya­dṛ­ṣṭa­vi­śe­ṣa­taḥ |­| 1 |­|  tā­dṛ­śāḥ prā­ṇi­nāṃ ta­nni­vā­si­nā­m a­dṛ­ṣṭa­vi­śe­ṣāḥ pū­rvo­pā­ttāḥ saṃ­bhā­vyaṃ­te ya­ta­s tā­su triṃ­śa­lla­kṣā­di­saṃ­khyā na­ra- kā­ṇāṃ ra­tna­pra­bhā­di­saṃ­khyā ca si­ddhya­tī­ti śo­bha­naṃ sū­tri­tā sā |­|  i­ti sū­tra­dva­ye­nā­dho­lo­kā­vā­sa­vi­ni­śca­yaḥ | śre­yā­n sa­rva­vi­dā­yā­ta­syā­mnā­ya­syā­vi­lo­pa­taḥ |­| 2 |­|  na hi sa­rva­vi­dā­yā­ta­tva­m e­ta­dā­mnā­ya­syā­si­ddhaṃ bā­dha­kā­bhā­vā­t sva­rgā­dyā­mnā­ya­va­t­, prā­k ciṃ­ti­taṃ cā­ga­ma­sya 1­0prā­mā­ṇya­m i­ti ne­ha pra­ta­nya­te |­|  kī­dṛ­śa­le­śyā­da­ya­s ta­tra prā­ṇi­no va­saṃ­tī­ty ā­ha­;­ — nā­ra­kā ni­tyā­śu­bha­ta­ra­le­śyā­pa­ri­ṇā­ma­de­ha­ve­da­nā­vi­kri­yāḥ |­| 3 |­|  le­śyā­di­śa­bdā u­ktā­rthāḥ | ti­rya­gvya­pe­kṣa­yā­ti­śa­ya­ni­rde­śaḥ pū­rvo pe­kṣo vā­dho­ga­tā­nāṃ | ni­tya­gra­ha­ṇā­l le­śyā- dya­ni­vṛ­tti­pra­saṃ­ga i­ti ce­n na­, ā­bhī­kṣṇya­va­ca­na­tvā­n ni­tya­śa­bda­sya ni­tya­pra­ha­si­ta­va­t |­|  1­5ke pu­na­r e­vaṃ vi­śe­ṣya­mā­ṇā nā­ra­kā­ṇā­m i­ty ā­ha­;­ — ti­ryaṃ­co '­śu­bha­le­śyā­dyā­s te­bhyo pya­ti­śa­ye­na ye | prā­ṇi­no '­śu­bha­le­śyā­dyāḥ ke­ci­t te ta­tra nā­ra­kāḥ |­| 1 |­|  ti­ryaṃ­ca­s tā­va­d a­śu­bha­le­śyāḥ ke­ci­t pra­si­ddhā­s ta­to py a­ti­śa­ye­nā­śu­bha­le­śyāḥ prā­ṇi­no nā­ra­kāḥ saṃ­bhā­vyaṃ­te a­śu- bha­ta­ra­le­śyāḥ­, pra­tha­mā­yāṃ bhū­mau e­va­m a­śu­bha­ta­ra­pa­ri­ṇā­mā­da­yo pī­ti pra­si­ddhā e­va pra­ti­pā­di­ta­vi­śe­ṣā­dhā­rā nā­ra­kāḥ­, ta­to py a­ti­śa­ye­nā­śu­bha­le­śyā­da­yo dvi­tī­yā­yāṃ­, ta­to pi tṛ­tī­yā­yāṃ­, ta­to pi ca­tu­rthyāṃ­, ta­to pi 2­0paṃ­ca­myāṃ­, ta­to pi ṣa­ṣṭhyāṃ­, ta­to pi sa­pta­myā­m i­ti |­|  ka­thaṃ pu­na­r e­ta­da­śu­bha­tva­tā­ra­ta­myaṃ si­ddha­m i­ty ā­ha­;­ — saṃ­kle­śa­tā­ra­ta­mye­nā­śu­bha­tā­tā­ra­ta­mya­tā | si­ddhye­d a­śu­bha­le­śyā­di­tā­ra­ta­mya­m a­śe­ṣa­taḥ |­| 2 |­|  saṃ­kle­śo jī­va­syā­vi­śu­ddhi­pa­ri­ṇā­mo mi­thyā­da­rśa­nā­di­s ta­sya tā­ra­ta­myā­d a­śu­bha­tva­tā­ra­ta­mya­m a­śe­ṣa­to pi le­śyā- dī­nāṃ si­ddhye­d i­ti na ta­da­he­tu­kaṃ ya­to ti­pra­sa­jye­ta |­|  2­5na­nu cai­kāṃ­ti­ka­duḥ­kha­yo­gi­no nā­ra­kāḥ su­kha­duḥ­kha­yo­gi­nāṃ ti­rya­ṅma­nu­ṣya­va­ca­nā­t­, ai­kāṃ­ti­ka­śa­rī­ra­su­kha- yo­gi­nāṃ de­va­tvā­bhi­dhā­nā­t | ta­tra ki­m u­dī­ri­ta­duḥ­khā­s te nā­ra­kā i­ty ā­ha­;­ — pa­ra­spa­ro­dī­ri­ta­duḥ­khāḥ |­| 4 |­|  na­nu ca ko­po­tpa­ttau sa­tyāṃ pa­ra­spa­raṃ duḥ­kho­dī­ra­ṇaṃ dṛ­ṣṭaṃ nā­nya­thā na ca te­ṣāṃ ta­du­tpa­ttau kā­ra­ṇa­m a­sti na cā­kā­ra­ṇi­kā sā­ti­pra­saṃ­gā­d i­ti ce­n na­, ni­rda­ya­tvā­t te­ṣāṃ pa­ra­spa­ra­da­rśa­ne sa­ti ko­po­tpa­tteḥ śva­va­t | sa­tyaṃ­ta­raṃ­ge 3­0kro­dha­ka­rmo­da­ye ba­hi­raṃ­ge ca pa­ra­spa­ra­da­rśa­ne te­ṣāṃ ko­po­tpa­tti­r nā­he­tu­kā ya­to ti­pra­saṃ­gaḥ syā­d i­ti |­|  ta­thā tai­r nā­ra­kai­r duḥ­khaṃ pa­ra­spa­ra­m u­dī­rya­te | rau­dra­dhyā­nā­t sa­mu­dbhū­teḥ ku­dhe­r me­ṣā­di­bhi­r ya­thā |­| 1 |­|  ni­mi­tta­he­ta­va­s tv e­te '­nyo­nyaṃ duḥ­kha­sa­mu­dbha­ve | ba­hi­raṃ­gā­s ta­thā­bhū­te sa­ti sva­kṛ­ta­ka­rma­ṇi |­| 2 |­|  ta­to ne­daṃ pa­ra­spa­ro­dī­ri­ta­duḥ­kha­tvaṃ nā­ra­kā­ṇā­m a­saṃ­bhā­vyaṃ yu­kti­ma­ttvā­t |­| 3­4­9a­nyo­dī­ri­ta­duḥ­khā­ś ca te i­ty ā­ha­;­ — saṃ­kli­ṣṭā­su­ro­dī­ri­ta­duḥ­khā­ś ca prā­k ca­tu­rthyāḥ |­| 5 |­|  pū­rva­bha­va­saṃ­kle­śa­pa­ri­ṇā­mo­pā­ttā­śu­bha­ka­rmo­da­yā­t sa­ta­taṃ kli­ṣṭāḥ saṃ­kli­ṣṭā a­su­ra­nā­ma­ka­rmo­da­yā­d a­su­rāḥ saṃ­kli- ṣṭā­ś ca te '­su­rā­ś ce­ti | saṃ­kli­ṣṭa­vi­śe­ṣa­ṇa­m a­nyā­su­ra­ni­vṛ­ttya­rthaṃ­, a­su­rā­ṇāṃ ga­ti­vi­ṣa­ya­ni­ya­ma­pra­da­rśa­nā­rthaṃ prā­k 0­5ca­tu­rthyā i­ti va­ca­naṃ | ā­ṅo gra­ha­ṇaṃ la­ghva­rtha­m i­ti ce­n na­, saṃ­de­hā­t | ca­śa­bdaḥ pū­rva­he­tu­sa­mu­cca­yā­rthaḥ | a­naṃ­ta­ra- tvā­d u­dī­ri­ta­gra­ha­ṇa­sye­hā­na­rtha­kya­m i­ti ce­n na­, ta­sya vṛ­ttau pa­rā­rtha­tvā­t | vā­kye '­va­ca­na­m i­ti ce­n na­, u­dī­ra­ṇa- he­tu­pra­kā­ra­pra­da­rśa­nā­rtha­tvā­t pu­na­r u­dī­ri­ta­gra­ha­ṇa­sya | te­na kuṃ­bhī­pā­kā­dyu­dī­ri­ta­duḥ­khā­ś ce­ti pra­ti­pā­di­taṃ bha­va­ti |­|  ka­thaṃ pu­naḥ­ — saṃ­kli­ṣṭai­r a­su­rai­r duḥ­khaṃ nā­ra­kā­ṇā­m u­dī­rya­te | me­ṣā­dī­nāṃ ya­thā tā­dṛ­krū­pai­s ti­sṛ­ṣu bhū­mi­ṣu |­| 1 |­|  1­0pa­rā­su ga­ma­nā­bhā­vā­t te­ṣāṃ ta­dvā­si­de­hi­nāṃ | duḥ­kho­tpa­ttau ni­mi­tta­tva­m a­su­rā­ṇāṃ na vi­dya­te |­| 2 |­|  e­vaṃ sū­tra­tra­yo­nnī­ta­sva­bhā­vā nā­ra­kāṃ­gi­naḥ | sva­ka­rma­va­śa­taḥ saṃ­ti pra­mā­ṇa­na­ya­go­ca­rāḥ |­| 3 |­|  pra­mā­ṇaṃ pa­ra­mā­ga­maḥ syā­dvā­da­s ta­dvi­ṣa­yā­s tā­va­d ya­tho­nnī­tā nā­ra­kā jī­vāḥ sā­ka­lye­na te­ṣāṃ ta­taḥ pra­ti­pa­tteḥ na­ya­vi­ṣa­yā­ś ca vi­pra­ti­pa­tti­sa­mā­krāṃ­tai­ka­de­śa­pra­ti­pa­tte­r a­nya­thā­nu­pa­pa­tte­r i­ti pra­mā­ṇa­na­yai­r a­dhi­ga­mo nā­nā­nā­ra­kā­ṇā­m ū­hyaḥ |­|  a­tha ra­tna­pra­bhā­di­na­ra­ke­ṣu triṃ­śa­lla­kṣā­di­saṃ­khye­ṣu ya­thā­kra­maṃ sthi­ti­vi­śe­ṣa­pra­ti­pa­ttya­rtha­m ā­ha­;­ — 1­5te­ṣv e­ka­tri­sa­pta­da­śa­sa­pta­da­śa­dvā­viṃ­śa­ti­tra­ya­striṃ­śa­tsā­ga­ro­pa­mā sa­ttvā­nāṃ pa­rā sthi­tiḥ |­| 6 |­|  sā­ga­ra u­pa­mā ye­ṣāṃ tā­ni sā­ga­ro­pa­mā­ṇi­, sā­ga­ra­syo­pa­mā­tvaṃ dra­vya­bhū­ya­stvā­t | e­ka­tri­sa­pta­da­śa­sa­pta­da­śa- dvā­viṃ­śa­ti­tra­ya­striṃ­śa­tsā­ga­ro­pa­mā­ṇi ya­syā sā ta­the­ty e­kā­dī­nāṃ kṛ­ta­dva­ndvā­nāṃ sā­ga­ro­pa­ma­vi­śe­ṣa­ṇa­tvaṃ | ra­tna­pra­bhā- di­bhi­r ā­nu­pū­rvye­ṇa saṃ­baṃ­dho ya­thā­kra­mā­nu­vṛ­tteḥ | na­ra­ka­pra­saṃ­ga­s te­ṣv i­ti va­ca­nā­d i­ti ce­n na­, ra­tna­pra­bhā­dyu­pa­la­kṣi­tā­ni hi 2­0na­ra­kā­ṇi triṃ­śa­ccha­ta­sa­ha­strā­di­saṃ­khyā­ni te­ṣv i­ty a­ne­na pa­rā­mṛ­śya­te­, sā­ha­ca­ryā­d vā tā­ccha­dbyā­t si­ddhiḥ | ta­to ya­tho­kta­saṃ­khya­na­ra­ka­sā­ha­ca­ryā­d ra­tna­pra­bhā­da­yo na­ra­ka­śa­bda­vā­cyāḥ pra­tī­yaṃ­te | ya­dy e­vaṃ ra­tna­pra­bhā­di­ṣv a­dhi­ka­ra­ṇa­bhū­tā­su na­ra­kā­ṇāṃ sthi­tiḥ pra­sa­kte­ti ce­t­, sa­ttvā­nā­m i­ti va­ca­nā­t | pa­ro­tkṛ­ṣṭā na pu­na­r i­ṣṭā pa­ra­śa­bda­sye­ṣṭa­vā­ca- ka­sye­hā­gra­ha­ṇā­t |­| ku­taḥ so­tkṛ­ṣṭā sthi­tiḥ sa­ttvā­nāṃ pra­si­ddhe­ty ā­ha­;­ — na­ra­ke­ṣū­di­tai­kā­di­sā­ga­ro­pa­ma­sa­mmi­taḥ | sthi­ti­r a­sty a­tra sa­ttvā­nāṃ sa­dbhā­vā­t tā­dṛ­gā­yu­ṣaḥ |­| 1 |­|  2­5saṃ­kṣe­pā­di­pa­rā tv a­gre va­kṣya­mā­ṇā tu ma­dhya­mā | sā­ma­rthyā­d ba­hu­dhā pro­ktā ni­rṇe­ta­vyā ya­thā­kra­maṃ |­| 2 |­|  pa­rā sthi­ti­r a­sti prā­ṇi­nāṃ pa­ra­mā­yu­ṣka­tvā­nya­thā­nu­pa­pa­tteḥ | pa­ra­mā­yu­ṣka­tvaṃ pu­naḥ ke­ṣāṃ­ci­t ta­ddhe­tu­pa­ri­ṇā­ma­vi- śe­ṣā­t svo­pā­ttā­d bha­va­n na vā­cya­te ma­nu­ṣya­ti­ra­ścā­mā­yuḥ­pra­ka­rṣa­pra­si­ddheḥ | ta­tra ra­tna­pra­bhā­yāṃ na­ra­ke­ṣu sa­ttvā­nāṃ pa­rā- sthi­ti­r e­ka­sā­ga­ro­pa­ma­pra­mi­tāḥ­, śa­rka­rā­pra­bhā­yāṃ tri­sā­ga­ro­pa­ma­pra­mi­tāḥ­, bā­lu­kā­pra­bhā­yāṃ sa­pta­sā­ga­ro­pa­ma­pra­mi­tāḥ­, paṃ­ka­pra­bhā­yāṃ da­śa­sā­ga­ro­pa­ma­pra­mi­tāḥ­, dhū­ma­pra­bhā­yāṃ sa­pta­da­śa­sā­ga­ro­pa­ma­pra­mi­tāḥ­, ta­maḥ­pra­bhā­yāṃ dvā­viṃ­śa­ti­sā­ga­ro- 3­0pa­ma­pra­mi­tāḥ­, ma­hā­ta­maḥ­pra­bhā­yāṃ tra­ya­striṃ­śa­tsā­ga­ro­pa­ma­pra­mi­tā i­ti va­ca­na­sā­ma­rthyā­n ma­dhya­mā sthi­ti­r a­ne­ka­dhā ya­thā- ga­maṃ ni­rṇī­ya­te | ja­gha­nyā­yāḥ sthi­te­s tv a­tra saṃ­kṣe­pā­d va­kṣya­mā­ṇa­tvā­d i­ty a­laṃ pra­paṃ­ce­na |­|  i­ha pra­paṃ­ce­na vi­ciṃ­ta­nī­yaṃ śa­rī­ri­ṇo '­dho­ga­ti­bhā­ja­na­sya |  sva­ta­ttva­m ā­cā­ra­vi­śe­ṣa­śi­ṣṭaṃ bu­dhaiḥ sva­saṃ­ve­ga­vi­ra­kti­si­ddhyai |­| 2 |­|  i­ti tṛ­tī­yā­dhyā­ya­sya pra­tha­ma­m ā­hni­kaṃ sa­mā­ptaṃ | 3­5­0jaṃ­bū­dvī­pa­la­va­ṇo­dā­da­yaḥ śu­bha­nā­mā­no dvī­pa­sa­mu­drāḥ |­| 7 |­|  pra­ti­vi­śi­ṣṭa­jaṃ­bū­vṛ­kṣā­sā­dhā­ra­ṇā­dhi­ka­ra­ṇā­j jaṃ­bū­dvī­paḥ­, la­va­ṇo­da­kā­nu­yo­gā­l la­va­ṇo­daḥ | ā­di­śa­bdaḥ pra­tye­ka­m a- bhi­saṃ­ba­dhya­te te­na jaṃ­bū­dvī­pā­da­yo dvī­pā la­va­ṇo­dā­da­yaḥ sa­mu­drā i­ti saṃ­pra­tya­yaḥ | śu­bha­nā­mā­na i­ti va­ca­nā­d a- śu­bha­nā­ma­tva­ni­rā­saḥ |­|  0­5kiṃ­vi­ṣkaṃ­bhāḥ kiṃ­pa­ri­kṣe­pi­ṇaḥ ki­mā­kṛ­ta­ya­ś ca te i­ty ā­ha­;­ — dvi­rdvi­rvi­ṣkaṃ­bhāḥ pū­rva­pū­rva­pa­ri­kṣe­pi­ṇo va­la­yā­kṛ­ta­yaḥ |­| 8 |­|  dvi­rdvi­r i­ti vī­psā­bhyā­vṛ­tte­r va­ca­naṃ vi­ṣkaṃ­bha­dvi­gu­ṇa­tva­vyā­ptya­rthaṃ­, pū­rva­pū­rva­pa­ri­kṣe­pi­ṇa i­ti va­ca­nā­d a­ni­ṣṭa­ni- ve­śa­ni­vṛ­ttiḥ­, va­la­yā­kṛ­ta­ya i­ti va­ca­nā­c ca­tu­ra­srā­di­saṃ­sthā­na­ni­vṛ­ttiḥ | jaṃ­bū­dvī­pa­sya dvi­rvi­ṣkaṃ­bha­tva­pū­rva­pa­ri­kṣe­pi- tva­va­la­yā­kṛ­ti­tvā­bhā­vā­d a­vyā­pī­ni vi­śe­ṣa­ṇā­nī­ti ce­t na­, jaṃ­bū­dvī­pa­syai­ta­da­pa­vā­da­la­kṣa­ṇa­sya va­kṣya­mā­ṇa­tvā­t 1­0'­ta­nma­dhye­' i­tyā­di sū­tra­syā­naṃ­ta­ra­sya sa­dbhā­vā­t |­|  kva pu­na­r i­me dvī­pa­sa­mu­drā i­ty ā­ha­;­ — sa­ptā­dho bhū­ma­yo ya­smā­n ma­dhya­lo­ko ba­lā­d ga­taḥ | ta­n na dvī­pa­sa­mu­drāḥ syuḥ sū­tra­dvi­ta­ya­va­rṇi­tā |­| 1 |­|  ū­rdhvā­dho­lo­ka­va­ca­na­sā­ma­rthyā­n ma­dhya­lo­ka­s tā­va­d ga­ta e­va ya­smā­d a­dho­ra­tna­pra­bhā­yāḥ sa­pta­bhū­ma­yaḥ pra­ti­pā­di­tā­s ta- smi­n ma­dhya­lo­ke dvī­pa­sa­mu­drāḥ saṃ­kṣe­pā­d a­bhi­hi­tāḥ sū­tra­dva­ye­na pra­paṃ­ca­to saṃ­khye­yā­s te ya­thā­ga­maṃ pra­ti­pa­tta­vyāḥ |­|  1­5kva pu­na­r a­yaṃ jaṃ­bū­dvī­paḥ kī­dṛ­śa­ś ce­ty ā­ha­;­ — ta­nma­dhye me­ru­nā­bhi­rvṛ­tto yo­ja­na­śa­ta­sa­ha­sra­vi­ṣkaṃ­bho jaṃ­bū­dvī­paḥ |­| 9 |­|  ta­ccha­bdaḥ pū­rva­dvī­pa­sa­mu­dra­ni­rde­śā­rthaḥ | jaṃ­bū­dvī­pa­sya ni­rde­śa­pra­saṃ­gaḥ pū­rvo­kta­tvā­d vi­śe­ṣā­d i­ti ce­t­, ta­sya pra­ti­ni­ya­ta­de­śā­di­ta­yā pra­ti­pā­dya­tvā­t ta­tpa­ri­kṣe­pi­ṇā­m e­va pa­rā­ma­rśo­pa­pa­tteḥ | ta­rhi pū­rvo­kta­sa­mu­dra­dvī­pa­ni­rde­śā- rtha­s ta­ccha­bda i­ti va­kta­vyaṃ jaṃ­bū­dvī­pa­pa­ri­kṣe­pi­ṇāṃ sa­mu­drā­di­tvā­d i­ti ce­n na­, sthi­ti­kra­ma­syā­vi­va­kṣā­yāṃ pū­rvo­kta­dvī­pa­sa- 2­0mu­dra­ni­rde­śā­rtha i­ti va­ca­nā­vi­ro­dhā­t­, ya­tra ku­tra­ci­d a­va­sthi­tā­nāṃ dvī­pā­nāṃ sa­mu­drā­ṇāṃ ca vi­va­kṣi­ta­tvā­t | dvī­pa­śa­bda­syā­tmā­ka­ra­tvā­c ca dvaṃ­dve pū­rva­va­ca­ne pi sa­mu­drā­da­ya e­vā­rthā­n nyā­yā­t pa­rā­mṛ­śyaṃ­te | ta­ta i­da­m u­ktaṃ bha­va­ti te­ṣāṃ sa­mu­drā­dī­nāṃ ma­dhyaṃ ta­nma­dhyaṃ ta­smi­n jaṃ­bū­dvī­paḥ | sa ca me­ru­nā­bhi­ru­pa­ca­ri­ta­ma­dhya­de­śa­sya me­ru­tvā­t | vṛ­tto na ca­tu­ra­srā­di­saṃ­sthā­naḥ | ta­tpa­ri­kṣe­pi­ṇāṃ va­la­yā­kṛ­ti­va­ca­nā­d e­va ta­sya vṛ­tta­tvaṃ si­ddha­m i­ti ce­n na­, ca­tu- ra­srā­di­pa­ri­kṣe­pi­ṇā­m a­pi va­la­yā­kṛ­ti­tvā­vi­ro­dhā­t | yo­ja­na­śa­ta­sa­ha­sra­vi­ṣkaṃ­bha i­ti va­ca­nā­t ta­ddvi­gu­ṇa­dvi­gu- 2­5ṇa­vi­ṣkaṃ­bhā­di­ni­rṇa­yaḥ śe­ṣa­sa­mu­drā­dī­nāṃ kṛ­to bha­va­ti | e­vaṃ ca­ — ta­nma­dhye me­ru­nā­bhiḥ syā­j jaṃ­bū­dvī­po ya­tho­di­taḥ | sū­tre­ṇai­ke­na niḥ­śe­ṣa­ku­ma­tā­nāṃ vya­po­ha­nā­t |­| 1 |­|  sa­ka­la­sa­rva­thai­kāṃ­ta­ni­rā­ka­ra­ṇe hi nyā­ya­ba­lā­d vi­hi­te syā­dvā­da e­va vya­va­ti­ṣṭha­te pa­ra­mā­ga­maḥ­, sa ca ya­tho- di­ta­jaṃ­bū­dvī­pa­pra­kā­śa­ka i­ti bha­ve­d e­vaṃ sū­tri­to jaṃ­bū­dvī­paḥ sa­rva­thā bā­dha­kā­bhā­vā­t a­tra |­|  ta­tra kā­ni kṣe­trā­ṇī­ty ā­ha­;­ — 3­0bha­ra­ta­hai­ma­va­ta­ha­ri­vi­de­ha­ra­mya­ka­hai­ra­ṇya­va­tai­rā­va­ta­va­rṣāḥ kṣe­trā­ṇi |­| 1­0 |­|  bha­ra­ta­kṣa­tri­ya­yo­gā­d bha­ra­to va­rṣaḥ a­nā­di­saṃ­jñā­saṃ­baṃ­dha­tvā­d vā ā­di­ma­da­nā­di­rū­pa­to­pa­pa­tteḥ | sa ca hi­ma­va­tsa­mu- dra­tra­ya­ma­dhye jñe­yaḥ | ta­tra paṃ­cā­śa­dyo­ja­na­vi­stā­ra­s ta­da­rdho­tse­dhaḥ ṣa­ḍyo­ja­nā­va­gā­ho ra­ja­tā­dri­rvi­ja­yā­rdho­nva­rthaḥ sa­ka- 3­5­1la­ca­kra­dha­ra­vi­ja­ya­syā­rdha­sī­mā­tma­ka­tvā­t | hi­ma­va­to '­dū­ra­bha­vaḥ so smi­nn a­stī­ti vā hai­ma­va­taḥ sa ca kṣu­dra­hi­ma­va­nma- hā­hi­ma­va­to­r ma­dhye­, ta­nma­dhye śa­bda­vā­n vṛ­tta­ve­dā­ḍhya | ha­ri­va­rṇa­ma­nu­ṣya­yo­gā­d dha­ri­va­rṣaḥ sa ni­ṣa­dha­ma­hā­hi­ma­va­to­r ma­dhye vi­kṛ­ta­vā­n vai­dā­ḍhyaḥ | vi­de­ha­yo­gā­j ja­na­pa­de pi vi­de­ha­vya­pa­de­śaḥ ni­ṣa­dha­nī­la­va­to­r aṃ­ta­re ta­tsaṃ­ni­ve­śaḥ | sa ca­tu­rvi­dhaḥ pū­rva­vi­de­hā­di­bhe­dā­t | ra­ma­ṇī­ya­de­śa­yo­gā­d ra­mya­kā­bhi­dhā­naṃ nī­la­ru­kmi­ṇo­r aṃ­ta­rā­le ta­tsaṃ­ni­ve­śaḥ 0­5ta­nma­dhye gaṃ­dha­vā­n vṛ­tta­ve­dā­ḍhyaḥ | hi­ra­ṇya­va­to '­dū­ra­bha­va­tvā­d dhai­ra­ṇya­va­ta­vya­pa­de­śaḥ ru­kmi­śi­kha­ri­ṇo­r aṃ­ta­re ta­dvi­stā­raḥ ta­nma­dhye mā­lya­vā­n vṛ­tta­ve­dā­ḍhyaḥ | ai­rā­va­ta­kṣa­tri­ya­yo­gā­d ai­rā­va­tā­bhi­dhā­naṃ śi­kha­ri­sa­mu­dra­tra­yāṃ­te ta­dvi­nyā­saḥ­, ta­nma­dhye pū­rva­va­dvi­ja­yā­rdhaḥ |­|  ki­ma­rthaṃ pu­na­r bha­ra­tā­dī­ni kṣe­trā­ṇi sa­pto­ktā­nī­ty ā­ha­;­ — kṣe­trā­ṇi bha­ra­tā­dī­ni sa­pta ta­trā­pa­re­ṇa tu | sū­tre­ṇo­ktā­ni ta­tsaṃ­khyāṃ haṃ­tuṃ tī­rtha­ka­ka­lpi­tā­m |­| 1 |­|  1­0ku­taḥ pu­na­s tī­rtha­ka­ka­lpi­tā kṣe­tra­saṃ­khyā­ne­na pra­ti­ha­nya­te va­ca­na­syā­vi­śe­ṣā­t syā­dvā­dā­śra­ya­tvā­d e­ta­dva­ca­na­sya pra­mā- ṇa­tvo­pa­pa­tteḥ saṃ­vā­da­ka­tvā­t sa­rva­thā bā­dha­vai­dhu­ryā­t sa­rva­thai­kāṃ­ta­vā­di­va­ca­na­sya te­na pra­ti­ghā­ta­si­ddhe­r i­ti ni­rū­pi­ta­prā­yaṃ |­|  ta­dvi­bhā­ji­naḥ pū­rvā­pa­rā­ya­tā hi­ma­va­nma­hā­hi­ma­va­nni­ṣa­dha­nī­la­ru­kmi­śi­kha- ri­ṇo va­rṣa­dha­ra­pa­rva­tāḥ |­| 1­1 |­|  hi­mā­bhi­saṃ­baṃ­dha­to hi­ma­va­dvya­pa­de­śaḥ bha­ra­ta­hai­ma­va­ta­yoḥ sī­ma­ni sthi­taḥ­, ma­hā­hi­ma­va­nn i­ti co­ktaṃ hai­ma­va­ta- 1­5ha­ri­va­rṣa­yo­r bhā­ga­ka­raḥ­, ni­ṣī­daṃ­ti ta­smi­nn i­ti ni­ṣa­dho ha­ri­vi­de­ha­yo­r ma­ryā­dā­he­tuḥ­, nī­la­va­rṇa­yo­gā­n nī­la­vya­pa­de­śaḥ vi­de­ha­ra­mya­ka­vi­ni­ve­śa­vi­bhā­jī­, ru­kma­sa­dbhā­va­to ru­kmī­ty a­bhi­dhā­naṃ ra­mya­ka­hai­ra­ṇya­va­ta­vi­ve­ka­ka­raḥ­, śi­kha­ri­sa- dbhā­vā­c chi­kha­rī­ti saṃ­jñā hai­ra­ṇya­va­tai­r ā­va­ta­se­tu­baṃ­dhaḥ śi­kha­rī | hi­ma­va­dā­dī­nā­m i­ta­re­ta­ra­yo­ge dvaṃ­dvo a­va­ya­va­pra­dhā- na­tvā­t­, va­rṣa­dha­ra­pa­rva­tā i­ti va­ca­naṃ va­rṣa­dha­rā­ṇāṃ pa­rva­tā­nā­m a­pa­rva­tā­nāṃ ca ni­rā­sā­rthaṃ | ta­dvi­bhā­ji­na i­ti va­ca­nā­t bha­ra­tā­di­va­rṣa­vi­bhā­ga­he­tu­tva­si­ddhiḥ­, pū­rvā­pa­rā­ya­tā i­ti vi­śe­ṣa­ṇā­d a­nya­thā­ya­ta­tva­m a­nā­ya­ta­tvaṃ vyu­da­sta­m |­|  2­0kiṃ pa­ri­ṇā­mā­s te i­ty ā­ha­;­ — he­mā­rju­na­ta­pa­nī­ya­vai­ḍū­rya­ra­ja­ta­he­ma­ma­yāḥ |­| 1­2 |­|  he­ma­ma­yo hi­ma­vā­n­, a­rju­na­ma­yo ma­hā­hi­ma­vā­n­, ta­pa­nī­ya­ma­yo ni­ṣa­dhaḥ­, vai­ḍū­rya­ma­yo nī­laḥ­, ra­ja­ta­ma­yo ru­kmī­, he­ma­ma­yaḥ śi­kha­rī­ti | he­mā­di­pa­ri­ṇā­mā hi­ma­va­dā­da­yaḥ ta­thā­nā­di­si­ddha­tvā­d a­nya­tho­pa­de­śa­sya pa­ra­mā- ga­ma­pra­ti­ha­ta­tvā­t |­|  2­5pu­na­r a­pi kiṃ vi­śi­ṣṭā­s ta i­ty ā­ha­;­ — ma­ṇi­vi­ci­tra­pā­rśvāḥ |­| 1­3 |­|  ma­ṇi­bhi­r vi­ci­trā­ṇi pā­rśvā­ṇi ye­ṣāṃ te ta­thā | a­ne­na te­ṣā­m a­nā­di­pa­ri­ṇā­ma­m a­ṇi­vi­ci­tra­pā­rśva­tvaṃ pra­ti­pā­di­taṃ |­|  ta­dvi­sta­ra­vi­śe­ṣa­pra­ti­pā­da­nā­rtha­m ā­ha­; u­pa­ri mū­le ca tu­lya­vi­stā­rāḥ |­| 1­4 |­|  3­0ca śa­bdā­n ma­dhye ca­, ta­thā cā­ni­ṣṭa­vi­stā­ra­saṃ­sthā­na­ni­vṛ­ttiḥ pra­tī­ya­te |­|  ta­d e­vaṃ sū­tra­ca­tu­ṣṭa­ye­na pa­rva­tāḥ pro­ktāḥ i­ty u­pa­saṃ­ha­ra­ti­;­ — pū­rvā­pa­rā­ya­tā­s ta­tra pa­rva­tā­s ta­dvi­bhā­ji­naḥ | ṣa­ṭpra­dhā­nāḥ pa­re­ṇai­te pro­ktā hi­ma­va­dā­da­yaḥ |­| 1 |­| 3­5­2sū­tre­ṇe­ti pū­rva­ślo­kā­d a­nu­vṛ­ttiḥ pa­re­ṇe­ti sū­tra­vi­śe­ṣa­ṇaṃ te­na kṣe­trā­bhi­dhā­yi­sū­trā­t pa­re­ṇa sū­tre­ṇa hi­ma­va­dā- da­yaḥ ṣa­ṭ pra­dhā­nāḥ pa­rva­tāḥ pro­ktāḥ i­ti saṃ­baṃ­dhaḥ ka­rta­vyaḥ | pū­rva­pa­rā­ya­tā­s ta­dvi­bhā­ji­na i­ti vi­śe­ṣa­ṇa­dva­ya­va- ca­naṃ he­mā­di­ma­ya­tva­m a­ṇi­vi­ci­tra­pā­rśva­tvo­pa­ri mū­le ca tu­lya­vi­stā­ra­tva­vi­śe­ṣa­ṇā­nā­m u­pa­la­kṣa­ṇā­rthaṃ | he­mā­di­ma­yāḥ ma­ṇi­bhi­r vi­ci­tra­pā­rśvāḥ ta­tho­pa­ri mū­le ca tu­lya­vi­stā­rāḥ pro­ktāḥ sū­tra­tra­ye­ṇa |­|  0­5te­ṣāṃ hi­ma­va­dā­dī­nā­m u­pa­ri pa­dmā­di­hra­da­sa­dbhā­va­ni­ve­da­nā­rtha­m ā­ha­;­ — pa­dma­ma­hā­pa­dma­ti­giṃ­cha­ke­śa­ri­ma­hā­puṃ­ḍa­rī­ka­puṃ­ḍa­rī­kā hra­dā­s te­ṣā­m u- pa­ri |­| 1­5 |­|  hi­ma­va­ta u­pa­ri pa­dmo hra­daḥ­, ma­hā­hi­ma­va­to ma­hā­pa­dmaḥ­, ni­ṣa­dha­sya ti­giṃ­chaḥ­, nī­la­sya ke­śa­rī­, ru­kmi­ṇaḥ ma­hā­puṃ­ḍa­rī­kaḥ­, śi­kha­ri­ṇaḥ puṃ­ḍa­rī­ka i­ti saṃ­baṃ­dho ya­thā­kra­maṃ ve­di­ta­vyaḥ | pa­dmā­di­ja­la­ku­su­ma­vi­śe­ṣa­sa­ha­ca­ri- 1­0ta­tvā­t pa­dmā­da­yo hra­dā vya­pa­di­śyaṃ­te­, ta­thā rū­ḍhi­sa­dbhā­vā­d vā hi­ma­va­dā­di­vya­pa­de­śa­va­t |­|  pa­dmā­da­yo hra­dā­s te­ṣā­m u­pa­ri pra­ti­pā­di­tāḥ | sū­tre­ṇai­ke­na vi­jñe­yā ya­thā­ga­ma­m a­saṃ­śa­ya­m |­| 1 |­|  ta­tra pra­tha­mo hra­daḥ ki­m ā­yā­ma­vi­ṣkaṃ­bha i­ty ā­ha­;­ — pra­tha­mo yo­ja­na­sa­ha­srā­yā­ma­s ta­da­rdha­vi­ṣkaṃ­bho hra­daḥ |­| 1­6 |­|  sū­tra­pā­ṭhā­pe­kṣa­yā pra­tha­maḥ pa­dmo hra­daḥ yo­ja­na­sa­ha­srā­yā­ma i­ti va­ca­nā­d a­nya­thā ta­ddai­rghya­vya­va­cche­daḥ­, ta­da­rgha­vi- 1­5ṣkaṃ­bha i­ti va­ca­nā­t paṃ­ca­yo­ja­na­śa­ta­vi­ṣkaṃ­bha­tva­pra­ti­pa­tti­r a­nya­thā ta­dvi­stā­ra­ni­rā­saḥ pra­ti­pa­tta­vyaḥ |­|  ki­m a­va­gā­ho­sā­v i­ty ā­ha­;­ — da­śa­yo­ja­nā­va­gā­haḥ |­| 1­7 |­|  pṛ­tha­gyo­ga­ka­ra­ṇaṃ sa­rva­hra­dā­sā­dhā­ra­ṇā­va­gā­ha­pra­ti­pa­ttya­rthaṃ |­|  saṃ­khya­yā­yā­m a­vi­ṣkaṃ­bhā­va­gā­ha­ga­ta­yā hra­daḥ | sū­tra­dva­ye­na ni­rdi­ṣṭaḥ pra­tha­maḥ sa­rva­ve­di­bhiḥ |­| 1 |­|  2­0sā­ma­rthyā­d e­ke­na sū­tre­ṇa hi­ma­va­dā­dī­nā­m u­pa­ri ṣa­ṭ pa­dmā­da­yo hra­dā ni­rdi­ṣṭā i­ti ga­mya­te­, ta­tpā­ṭhā­pe­kṣa­yā pa­dma­sya hra­da­sya pra­tha­ma­tva­va­ca­nā­t |­|  a­tha ta­nma­dhye vi­śi­ṣṭa­pa­ri­ṇā­maṃ pu­ṣka­raṃ pra­ti­pā­da­ya­ti­;­ — ta­nma­dhye yo­ja­naṃ pu­ṣka­ra­m |­| 1­8 |­|  dvi­kro­śa­ka­rṇi­ka­tvā­d e­ka­kro­śa­ba­ha­la­pa­tra­tvā­c ca yo­ja­na­pa­ri­mā­ṇaṃ yo­ja­naṃ pu­ṣka­raṃ ja­la­ku­su­maṃ ta­thā­nā­di­pa­ri­ṇā- 2­5mā­d ve­di­ta­vya­m | kva ta­t ? ta­sya pa­dma­hra­da­sya ma­dhye |­|  śe­ṣa­hra­da­pu­ṣka­ra­pa­ri­ṇā­ma­pra­ti­pā­da­nā­rtha­m ā­ha­;­ — ta­ddvi­gu­ṇa­dvi­gu­ṇā hra­dāḥ pu­ṣka­rā­ṇi ca |­| 1­9 |­|  ta­taḥ pa­dma­hra­dā­t puṃ­ḍa­rī­ka­hra­dā­c ca dvi­gu­ṇa­dvi­gu­ṇā hra­dā ma­hā­pa­dma­ma­hā­puṃ­ḍa­rī­kā­da­yaḥ­, yo­ja­na­pa­ri­mā­ṇā­c ca pu­ṣka­rā­d da­kṣi­ṇā­d u­tta­ra­smā­c ca dvi­gu­ṇa­dvi­gu­ṇā­ni pu­ṣka­rā­ṇi vi­ṣkaṃ­bhā­yā­mā­nī­ti vī­psā­ni­rde­śā­t saṃ­pra­tī­yaṃ­te 3­0'­u­tta­rā da­kṣi­ṇa­tu­lyāḥ­' i­ti va­kṣya­mā­ṇa­sū­tra­saṃ­baṃ­dha­tvā­t | ta­tsaṃ­baṃ­dhaḥ pu­na­r ba­hu­va­ca­na­sā­ma­rthyā­d a­nya­thā dvi­va­ca­na- pra­saṃ­gā­t ta­ddvi­gu­ṇau dvi­gu­ṇā­v i­ti | ta­d e­vaṃ­ — ta­nma­dhye yo­ja­naṃ pro­ktaṃ pu­ṣka­raṃ dvi­gu­ṇā­s ta­taḥ | hra­dā­ś ca pu­ṣka­rā­ṇī­ti sū­tra­dvi­ta­ya­to ṃ­ja­sā |­| 1 |­| 3­5­3ta­nni­vā­si­nyo de­vyaḥ kāḥ kiṃ sthi­ta­yaḥ pa­ri­vā­rā­ś ca śrū­ya­nta i­ty ā­ha­;­ — ta­nni­vā­si­nyo de­vyaḥ śrī­hrī­dhṛ­ti­kī­rti­bu­ddhi­la­kṣmyaḥ pa­lyo­pa­ma­sthi­ta­yaḥ sa­sā­mā­ni­ka­pa­ri­ṣa­tkāḥ |­| 2­0 |­|  te­ṣu pu­ṣka­re­ṣu ni­va­sa­na­śī­lā­s ta­nni­vā­si­nyaḥ­, de­va­ga­ti­nā­ma­ka­rma­vi­śe­ṣā­d u­pa­jā­tā i­ti de­vyaḥ śrī­pra­bhṛ­ta­yaḥ 0­5ta­tra pa­dma­hra­da­pu­ṣka­ra­prā­sā­de­ṣu | śe­ṣa­hra­da­pu­ṣka­ra­prā­sā­de­ṣu hrī­pra­bhṛ­ta­yo ya­thā­kra­maṃ ni­va­saṃ­tī­ti ya­thā­ga­maṃ ve­di- ta­vyaṃ | tāḥ pa­lyo­pa­ma­sthi­ta­ya­s tā­va­d ā­pu­ṣka­ra­tve­no­tpa­tteḥ | sā­mā­ni­kāḥ pa­ri­ṣa­da­ś ca va­kṣya­mā­ṇa­la­kṣa­ṇāḥ sa­ha tā­bhi­r va­rtaṃ­ta i­ti sa­sā­mā­ni­ka­pa­ri­ṣa­tkāḥ | e­te­na tā­sāṃ pa­ri­vā­ra­vi­bhū­tiṃ ka­thi­ta­vā­n | e­ta­d e­vā­ha­;­ — de­vyaḥ śrī­mu­khāḥ khyā­tāḥ sū­tre­ṇai­ke­na sū­ca­nā­t | ṣa­ḍ e­va ta­nni­vā­si­nya­stā sa­sā­mā­ni­kā­da­yaḥ |­| 1 |­|  gaṃ­gā­siṃ­dhū­ro­hi­dro­hi­tā­syā ha­ri­ddha­ri­kāṃ­tā­sī­tā­sī­to­dā­nā­rī­na­ra­kāṃ- 1­0tā­su­va­rṇa­rū­pya­kū­lā­ra­ktā­ra­kto­dāḥ sa­ri­ta­sta­nma­dhya­gāḥ |­| 2­1 |­|  sa­ri­to na vā­pyaḥ­, te­ṣāṃ bha­ra­tā­di­kṣe­trā­ṇāṃ ma­dhyaṃ ta­nma­dhyaṃ ta­d ga­cchaṃ­tī­ti ta­nma­dhya­gā i­ty a­ne­nā­nya­thā­ga­tiṃ gaṃ­gā­siṃ­dhvā­dī­nāṃ ni­vā­ra­ya­ti | ta­tra bha­ra­ta­kṣe­tra­ma­dhye gaṃ­gā­siṃ­dhvau­, hai­ma­va­ta­ma­dhya­ge ro­hi­dro­hi­tā­sye­, ha­ri­ma- dhya­ge ha­ri­ddha­ri­kāṃ­te­, vi­de­ha­ma­dhya­ge sī­tā­sī­to­de­, ra­mya­ka­ma­dhya­ge nā­rī­na­ra­kāṃ­te­, hai­ra­ṇya­va­ta­ma­dhya­ge su­va­rṇa- rū­pya­kū­le­, ai­rā­va­ta­ma­dhya­ge ra­ktā­ra­kto­de i­ti |­|  1­5a­thai­ta­yo­r dva­yoḥ kā pū­rva­sa­mu­draṃ ga­ccha­tī­ty ā­ha­;­ — dva­yo­r dva­yoḥ pū­rvā pū­rva­gāḥ |­| 2­2 |­|  dva­yo­r dva­yo­r e­ka­kṣe­tra­vi­ṣa­ya­ga­tya­bhi­saṃ­baṃ­dhā­d e­ka­tra sa­rvā­sāṃ pra­saṃ­ga­ni­vṛ­ttiḥ­, pū­rvāḥ pū­rva­gā i­ti va­ca­naṃ di­gvi- śe­ṣa­pra­ti­pa­ttya­rthaṃ |­|  a­thā­pa­raṃ sa­mu­draṃ kā ga­cchaṃ­tī­ty ā­ha­;­ — 2­0śe­ṣā­s tv a­pa­ra­gāḥ |­| 2­3 |­|  dva­yo­r dva­yo­r e­ka­trai­ka­kṣe­tre va­rta­mā­na­yo­r na­dyo­r yāḥ pū­rvā­s tā­bhyo nyāḥ śe­ṣāḥ sa­ri­to '­pa­raṃ sa­mu­draṃ ga­cchaṃ­tī­ti | ta­tra pa­dma­hra­da­pra­bha­vā pū­rva­to­ra­ṇa­dvā­ra­ni­rga­tā gaṃ­gā­, a­pa­ra­to­ra­ṇa­dvā­ra­ni­rga­tā siṃ­dhuḥ­, u­dī­cya­to­ra­ṇa­dvā­ra­ni­rga­tā ro­hi- tā­syā | ma­hā­pa­dma­hra­da­pra­bha­vā­pā­cya­to­ra­ṇa­dvā­ra­ni­rga­tā ro­hi­t­, u­dī­cya­to­ra­ṇa­dvā­ra­ni­rga­tā ha­ri­kāṃ­tā | ti­giṃ- cha­hra­da­sa­mu­dbha­vā da­kṣi­ṇa­dvā­ra­ni­rga­tā ha­ri­t­, u­dī­cya­to­ra­ṇa­dvā­ra­ni­rga­tā sī­to­dā | ke­sa­ri­hra­da­pra­bha­vā a­pā­cya- 2­5dvā­ra­ni­rga­tā sī­tā­, u­dī­cya­dvā­ra­ni­rga­tā nā­rī | ma­hā­puṃ­ḍa­rī­ka­hra­da­pra­bha­vā da­kṣi­ṇa­dvā­ra­ni­rga­tā na­ra­kāṃ­tā­, u­dī- cya­dvā­ra­ni­rga­tā rū­pya­kū­lā | puṃ­ḍa­rī­ka­hra­da­pra­bha­vā a­pā­cya­dvā­ra­ni­rga­tā su­va­rṇa­kū­lā­, pū­rva­to­ra­ṇa­dvā­ra­ni­rga­tā ra­ktā­, pra­tī­cya­dvā­ra­ni­rga­mā ra­kto­dā |­|  a­tha ki­ya­n na­dī­pa­ri­vṛ­tā e­tā na­dya i­ty ā­ha­;­ — ca­tu­rda­śa­na­dī­sa­ha­sra­pa­ri­vṛ­tā gaṃ­gā­siṃ­dhvā­da­yo na­dyaḥ |­| 2­4 |­|  3­0gaṃ­gā­siṃ­dhvā­dya­gra­ha­ṇaṃ pra­ka­ra­ṇā­d i­ti ce­n na­, a­naṃ­ta­ra­gra­ha­ṇa­pra­saṃ­gā­t | gaṃ­gā­di­gra­ha­ṇa­m i­ti ce­n na­, pū­rva­gā­ṇāṃ gra­ha­ṇa­m a­saṃ­gā­t | na­dī­gra­ha­ṇā­t si­ddhi­r i­ti ce­n na­, ta­syo­tta­ra­tra dvi­gu­ṇā­bhi­saṃ­baṃ­dha­nā­rtha­tvā­t |­| sa­rva­thai­vā­saṃ­bhā­vyā gaṃ­gā­da­yo na­dyaḥ sū­tri­tā i­ti ka­sya­ci­d ā­re­kāṃ ni­rā­ka­rtuṃ pra­kra­ma­te­ —3­5­4a­tha gaṃ­gā­da­yaḥ pro­ktāḥ sa­ri­taḥ kṣe­tra­ma­dhya­gāḥ | pū­rvā­pa­ra­sa­mu­drāṃ­taḥ­pra­ve­śi­nyo ya­thā­ga­maṃ |­| 1 |­|  pa­ri­vā­ra­na­dī­saṃ­khyā­vi­śe­ṣa­sa­hi­tāḥ pṛ­tha­k ca­tu­rda­śa ca­tuḥ­sū­tryā nā­saṃ­bhā­vyā ka­thaṃ­ca­na saṃ­bhā­vyaṃ | ta­ta e­va hi gaṃ­gā­siṃ­dhvā­da­yo ma­hā­na­dyo ya­thā­ga­ma­mā­yā­m a­vi­ṣkaṃ­bhā­va­gā­hai­r a­pa­rai­ś ca vi­śe­ṣai­s ta­da­dhi­ka­ra­ṇa­sya ma­ha­tvā­d i- hā­sti kā­sāṃ­ci­n na­dī­nāṃ sa­ra­yvā­dī­nāṃ ma­hā­vi­stā­rā­ṇā­m u­pa­laṃ­bhā­t ka­sya­ci­d bā­dha­ka­syā­saṃ­bha­vā­t |­|  0­5a­tha ki­ya­d vi­ṣkaṃ­bho bha­ra­to va­rṣa i­ty ā­ha­;­ — bha­ra­taḥ ṣa­ḍviṃ­śa­ti­paṃ­ca­yo­ja­na­śa­ta­vi­stā­raḥ ṣa­ṭ cai­ko­na­viṃ­śa­ti­bhā­gā yo­ja­na­sya |­| 2­5 |­|  bha­ra­ta­vi­ṣkaṃ­bha­syo­tta­ra­tra va­ca­nā­d i­hā­va­ca­na­m i­ti ce­n na­, jaṃ­bū­dvī­pa­na­va­ti­śa­ta­bhā­ga­sye­ya­ttā­pra­ti­pā­da­nā­rtha­tvā­d e- ta­tsū­tra­sya ta­tsaṃ­khyā­na­ya­no­pā­ya­pra­ti­pa­ttya­rtha­tvā­t |­|  1­0a­to nye va­rṣa­dha­rā­da­yaḥ kiṃ­vi­stā­rā i­ty ā­ha­;­ — ta­ddvi­gu­ṇa­dvi­gu­ṇa­vi­stā­rā va­rṣa­dha­ra­va­rṣā vi­de­hāṃ­tāḥ |­| 2­6 |­|  va­rṣa­dha­ra­śa­bda­sya pū­rva­ni­pā­ta­s ta­dā­nu­pū­rvya­pra­ti­pa­ttya­rthaḥ va­rṇā­nā­m ā­nu­pū­rvye­ṇa i­ti ni­ru­kti­kā­ra­va­ca­na­syā­sya mā- nā­kṣu­rā­ṇā­m a­nye­ṣā­m a­pi ya­thā­bhi­dhā­na­m ā­nā­nu­pū­rvye­ṇa pū­rva­ni­pā­ta­pra­ti­pā­da­nā­rtha­tvā­t ta­thā prā­yaḥ pra­yo­ga­da­rśa­nā­t | vi­de­hāṃ­ta­va­ca­naṃ ma­ryā­dā­rthaṃ te­na bha­ra­ta­vi­ṣkaṃ­bhā­d dvi­gu­ṇa­vi­ṣkaṃ­bho hi­ma­vā­n va­rṣa­dha­raḥ­, ta­to hai­ma­va­to va­rṣaḥ­, ta­to 1­5ma­hā­hi­ma­vā­n va­rṣa­dha­raḥ­, ta­to ha­ri­va­rṣaḥ­, ta­to ni­ṣa­dho va­rṣa­dha­ra­s ta­to '­pi vi­de­ho va­rṣa i­ty u­ktaṃ bha­va­ti |­|  pa­re va­rṣa­dha­rā­da­yaḥ kiṃ­vi­stā­rā i­ty ā­ha­;­ — u­tta­rā da­kṣi­ṇa­tu­lyāḥ |­| 2­7 |­|  ni­ṣa­dhe­na tu­lyo nī­lo va­rṣa­dha­raḥ­, ha­ri­ṇā ra­mya­ko va­rṣaḥ­, ma­hā­hi­ma­va­tā ru­kmī­va­rṣa­dha­raḥ­, hai­ma­va­te­na hai­ra­ṇya- va­to va­rṣaḥ­, hi­ma­va­tā śi­kha­rī va­rṣa­dha­raḥ­, bha­ra­te­na da­kṣi­ṇe­no­tta­ra ai­rā­va­ta i­ti yo­jyaṃ |­|  2­0a­tha bha­ra­tai­rā­va­ta­yo­r a­na­va­sthi­ta­tva­pra­ti­pa­ttya­rtha­m ā­ha­;­ — bha­ra­tai­rā­va­ta­yo­r vṛ­ddhi­hrā­sau ṣa­ṭsa­ma­yā­bhyā­m u­tsa­rpi­ṇy a­va­sa­rpi­ṇī­bhyā­m |­| 2­8 |­|  tā­tsthā­t ta­ccha­bdā­si­ddhe­r bha­ra­tai­rā­va­ta­yo­r vṛ­ddhi­hrā­sa­yo­gaḥ a­dhi­ka­ra­ṇa­ni­rde­śo vā­, ta­tra­sthā­nāṃ hi ma­nu­ṣyā­dī­nā- m a­nu­bha­vā­yuḥ­pra­mā­ṇā­di­kṛ­tau vṛ­ddhi­hrā­sau ṣa­ṭkā­lā­bhyā­m u­tsa­rpi­ṇy a­va­sa­rpi­ṇī­bhyāṃ | ta­trā­nu­bha­vā­di­bhi­r u­tsa­rpa­ṇa­śī­lā u­tsa­rpi­ṇī tai­r e­vā­va­sa­rpa­ṇa­śī­lā­va­sa­rpi­ṇī | ṣa­ṭkā­lāḥ pu­na­r u­tsa­rpi­ṇyāṃ duḥ­ṣa­ma­duḥ­ṣa­mā­da­yo '­va­sa­rpi­ṇyāṃ su­ṣa­ma­su­ṣa- 2­5mā­da­yaḥ pra­ti­pa­tta­vyāḥ |­|  a­tha bha­ra­tai­rā­va­tā­bhyā­m a­pa­rā bhū­ma­yo va­sthi­tā e­ve­ty ā­ve­da­ya­ti­;­ — tā­bhyā­m a­pa­rā bhū­ma­yo '­va­sthi­tāḥ |­| 2­9 |­|  ta­tstha­prā­ṇi­nā­m a­nu­bha­vā­di­bhi­r vṛ­ddhi­hrā­sā­bhā­vā­t ṣa­ṭsa­ma­ya­yo­r u­tsa­rpi­ṇy a­va­sa­rpi­ṇyo­r a­saṃ­bha­vā­d e­kai­ka­kā­la­tvā­d a­va- sthi­tā e­va tā­bhyā­m a­pa­rā bhū­ma­yo '­va­gaṃ­ta­vyāḥ | ta­d e­vaṃ­ — 3­0va­rṣa­va­rṣa­dha­rā­bā­dhya­vi­ṣkaṃ­bha­ka­tha­naṃ kṛ­taṃ | sū­tra­tra­ye­ṇa bhū­mī­nāṃ sthi­ti­bhe­do­da­ye­na tu |­| 1 |­|  na hi bha­ra­tā­di­va­rṣā­ṇāṃ hi­ma­va­dā­di­va­rṣa­dha­rā­ṇāṃ ca sū­tra­tra­ye­ṇa vi­ṣkaṃ­bha­sya ka­tha­naṃ bā­dhya­te pra­tya­kṣā­nu­mā- 3­5­5na­yo­s ta­da­vi­ṣa­ya­tve­na ta­dbā­dha­ka­tvā­yo­gā­t pra­va­ca­nai­ka­de­śa­sya ca ta­dbā­dha­ka­syā­bhā­vā­t ā­ga­māṃ­ta­ra­sya ca ta­dbā­dha- ka­syā­pra­mā­ṇa­tvā­t | ta­ta e­va sū­tra­dva­ye­na bha­ra­tai­rā­va­ta­yo­s ta­da­pa­ra­bhū­mi­ṣu ca sthi­te­r bhe­da­sya vṛ­ddhi­hrā­sa­yo­gā­yo­gā­bhyāṃ vi­hi­ta­sya pra­ka­tha­naṃ na bā­dhya­te­, ta­thā saṃ­bha­vā­t a­nya­thā­bhā­vā­d e­ka­pra­mā­ṇā­bhā­vā­c ce­ti pa­ryā­ptaṃ pra­paṃ­ce­na |­|  a­tha bha­ra­tai­rā­va­tā­bhyā­m a­pa­rā bhū­ma­yaḥ kiṃ­sthi­ta­ya i­ty ā­ha­;­ — 0­5e­ka­dvi­tri­pa­lyo­pa­ma­sthi­ta­yo hai­ma­va­ta­ka­hā­ri­va­rṣa­ka­dai­va­ku­ra­va­kāḥ |­| 3­0 |­|  hi­ma­va­tā­di­bhyo bha­vā­rthe­ṣu ma­hā­hai­ma­va­ta­kā­dī­nāṃ dvaṃ­dve sa­ti hai­ma­va­ta­ka­syā­nu­pū­rvya­pra­ti­pa­ttya­rthaḥ pū­rva­ni­pā­taḥ | e­kā­dī­nāṃ hai­ma­va­ta­kā­di­bhi­r ya­thā­saṃ­khyaṃ saṃ­baṃ­dhaḥ­, te­nai­ka­pa­lyo­pa­ma­sthi­ta­yo hai­ma­va­ta­kā­, dvi­pa­lyo­pa­ma­sthi­ta­yo hā­ri- va­rṣa­kāḥ­, tri­pa­lyo­pa­ma­sthi­ta­yo dai­va­ku­ra­va­kā i­ty u­ktaṃ bha­va­ti |­|  vi­de­hā­d u­tta­rāḥ ka­tha­m i­ty ā­ha­;­ — 1­0ta­tho­tta­rāḥ |­| 3­1 |­|  hai­ra­ṇya­va­ta­ka­ra­mya­ko­tta­ra­ku­ra­va­kā e­ka­dvi­tri­pa­lyo­pa­ma­sthi­ta­yo hai­ma­va­ta­kā­di­va­d i­ty a­rthaḥ |­|  vi­de­he­ṣu kiṃ­kā­lā ma­nu­ṣyā i­ty ā­ha­;­ — vi­de­he­ṣu saṃ­khye­ya­kā­lāḥ |­| 3­2 |­|  saṃ­khye­yaḥ kā­lo ye­ṣāṃ te saṃ­khye­ya­kā­lāḥ saṃ­va­tsa­rā­di­ga­ṇa­nā­vi­ṣa­ya­tvā­t ta­tkā­la­sya |­|  1­5a­tha pra­kā­rāṃ­ta­re­ṇa bha­ra­ta­vi­ṣkaṃ­bha­pra­ti­pa­ttya­rtha­m ā­ha­;­ — bha­ra­ta­sya vi­ṣkaṃ­bho jaṃ­bū­dvī­pa­sya na­va­ti­śa­ta­bhā­gaḥ |­| 3­3 |­|  na­va­tyā­dhi­kaṃ śa­taṃ na­va­ti­śa­taṃ na­va­ti­śa­te­na la­bdho bhā­go na­va­ti­śa­ta­bhā­gaḥ | a­tra tṛ­tī­yāṃ­ta­pū­rvā­d u­tta­ra­pa­de lo­pa­ś ce­ty a­ne­na vṛ­tti­r da­dhyo­da­nā­di­va­t | sa pu­na­r bha­va­ti śa­ta­bhā­go jaṃ­bū­dvī­pa­sya paṃ­ca­yo­ja­na­śa­tā­ni ṣa­ḍviṃ­śā­ni ṣa­ṭcai­kā­n na­viṃ­śa­ti­bhā­gā yo­ja­na­sye­ty u­ktaṃ ve­di­ta­vyaṃ | pu­na­r bha­ra­ta­vi­ṣkaṃ­bha­va­ca­naṃ pra­kā­rāṃ­ta­ra­pra­ti­pa­ttya­rtha­m u­tta­rā­rthaṃ 2­0vā | ta­d e­vaṃ- ta­tkṣe­tra­vā­si­nāṃ nṝ­ṇāṃ sā­yu­ṣaḥ sthi­ti­r ī­ri­tā | sū­tra­tra­ye­ṇa vi­ṣkaṃ­bho bha­ra­ta­syai­ka­sū­tra­taḥ |­| 1 |­|  ta­nnṛ­ṇā­m i­ty u­pa­la­kṣa­ṇā­t ti­ra­ścā­m a­pi sthi­ti­r u­kte­ti ga­mya­te |­|  dhā­ta­kī­khaṃ­ḍe bha­ra­tā­di­vi­ṣkaṃ­bhaḥ ka­thaṃ pra­mī­ya­ta i­ty ā­ha­;­ — dvi­rdhā­ta­kī­khaṃ­ḍe |­| 3­4 |­|  2­5na­nu ca jaṃ­bū­dvī­pā­naṃ­ta­raṃ la­va­ṇo­do va­kta­vya­s ta­du­llaṃ­gha­ne pra­yo­ja­nā­bhā­vā­d i­ti ce­n na­, jaṃ­bū­dvī­pa­bha­ra­tā­di­dvi­gu- ṇa­dhā­ta­kī­khaṃ­ḍa­bha­ra­tā­di­pra­ti­pā­da­nā­rtha­tvā­t­, la­va­ṇo­da­va­ca­na­sya sā­ma­rthya­la­bdha­tvā­c ca | ma­hī­ta­la­mū­la­yo­r da­śa­yo- ja­na­sa­ha­sra­vi­stā­ro la­va­ṇo­daḥ ta­nma­dhye di­kṣu pā­tā­lā­ni yo­ja­na­śa­ta­sa­ha­srā­va­gā­hā­ni­, vi­di­kṣu kṣu­dra­pā­tā­lā­ni da­śa­yo­ja­na­sa­ha­srā­va­gā­hā­ni­, ta­daṃ­ta­re kṣu­dra­pā­tā­lā­nāṃ yo­ja­na­sa­ha­srā­va­gā­hā­nāṃ sa­ha­sraṃ | di­kṣu ve­laṃ­dha­ra­nā­gā­dhi­pa­ti- na­ga­rā­ṇi ca­tvā­ri dvā­da­śa­yo­ja­na­sa­ha­srā­yā­m a­vi­ṣkaṃ­bho gau­ta­ma­dvī­pa­ś ce­ti śrū­ya­te | na­nu ca pū­rva­pū­rva­pa­ri­kṣe­pi- 3­0dvī­pa­sa­mu­dra­pra­kā­śa­ka­s ta­tra sā­ma­rthyā­j jaṃ­bū­dvī­pa­pa­ri­kṣe­pī la­va­ṇo­do jñā­ya­te sā­mā­nya­ta e­va | ta­dvi­śe­ṣā­s tu ka­tha­m a- nu­ktā i­hā­va­sī­yaṃ­ta i­ti na śaṃ­ka­nī­yaṃ­, sā­mā­nya­ga­tau vi­śe­ṣa­sa­dbhā­va­ga­teḥ sā­mā­nya­sya sva­vi­śe­ṣā­vi­nā­bhā­vi- tvā­t saṃ­kṣe­pa­taḥ sū­trā­ṇāṃ pra­vṛ­tteḥ sū­trai­s ta­dvi­śe­ṣā­na­bhi­dhā­naṃ jaṃ­bū­dvī­pā­di­vi­śe­ṣā­na­bhi­dhā­na­va­t | vā­rti­ka­kā­rā­da­ya- 3­5­6s tv a­rthā­vi­ro­dhe­na ta­dvi­śe­ṣā­n sū­tra­sā­ma­rthyā­l la­bdhā­nā­ca­kṣā­ṇā no­tsū­tra­vā­di­tāṃ la­bhaṃ­te '­vyā­khyā­na­to vi­śe­ṣa- pra­ti­pa­tti­r na hi saṃ­de­hā­d a­la­kṣa­ṇa­m­' i­ti va­ca­nā­t | na­nu ca dhā­ta­kī­khaṃ­ḍe dvau bha­ra­tau dvau hi­ma­vaṃ­tā­v i­tyā­di- dra­vyā­bhyā­vṛ­ttau dvi­r i­ty a­tra sū­tra­saṃ­bha­va i­ti ce­n na­, mī­yaṃ­ta i­ti kri­yā­dhyā­hā­rā­t | dvi­stā­vā­n i­ti ya­thā­, te­na dhā­ta­kī­khaṃ­ḍe bha­ra­tā­di­va­rṣo hi­ma­va­dā­di­va­rṣa­dha­ra­ś ca hra­dā­di­ś ca dvi­rmī­ya­ta i­ti sū­tri­taṃ bha­va­ti | ki­yā­n 0­5pu­na­r dhā­ta­kī­khaṃ­ḍe bha­ra­ta­sya vi­ṣkaṃ­bha i­ty u­cya­te-ṣa­ṭṣa­ṣṭi­śa­tā­ni ca­tu­rda­śā­ni yo­ja­nā­nā­m e­kā­n na­triṃ­śa­c ca bhā­gāḥ śa­ta­yo­ja­na­syā­bhyaṃ­ta­ra­vi­ṣkaṃ­bhaḥ | sai­kā­śī­ti­paṃ­ca­śa­tā­dhi­ka­dvā­da­śa­sa­ha­srā­ṇi ṣa­ṭtriṃ­śa­c ca bhā­gā yo­ja­na­sya ma­dhya- vi­ṣkaṃ­bhaḥ | sa­pta­ca­tvā­riṃ­śa­tpaṃ­ca­śa­tā­dhi­kā­ṣṭā­da­śa­sa­ha­srā­ṇi yo­ja­nā­nāṃ paṃ­ca­paṃ­cā­śa­c ca bhā­gāḥ śa­ta­yo­ja­na­sya bā­hya­vi­ṣkaṃ­bhaḥ | va­rṣā­d va­rṣa­śca­tu­rgu­ṇa­vi­stā­ra ā­vi­de­hā­t | va­rṣa­dha­rā­d va­rṣa­dha­ra ā­ni­ṣa­dhā­t | u­tta­rā da­kṣi­ṇa­tu­lyā i­ti ca vi­jñe­yaṃ | bha­ra­tai­r ā­va­ta­vi­bhā­ji­nau ca da­kṣi­ṇo­tta­rā­ya­tau la­va­ṇo­da­kā­lo­da­spa­rśi­nau la­va­ṇo­dā­d da­kṣi­ṇo- 1­0tta­rā­vi­ṣvā­kā­ra­gi­rī pra­ti­pa­tta­vyau | dhā­ta­kī­khaṃ­ḍa­va­la­ya­pū­rvā­pa­ra­vi­bhā­ga­ma­dhya­gau me­rū ca |­|  a­tha pu­ṣka­rā­rdhe ka­thaṃ bha­ra­tā­di­r mī­ya­te ta­dvi­ṣkaṃ­bhā­ś ce­ty ā­ha­;­ — pu­ṣka­rā­rdhe ca |­| 3­5 |­|  saṃ­khyā­bhyā­vṛ­ttya­nu­va­rta­nā­rtha­ś ca­śa­bdaḥ | dhā­ta­kī­khaṃ­ḍa­va­tpu­ṣka­rā­rdhe ca bha­ra­tā­da­yo dvi­r mī­yaṃ­te | ta­trai­kā- śī­tyu­tta­ra­paṃ­ca­śa­tā­dhi­kai­ka­ca­tvā­riṃ­śa­dyo­ja­na­sa­ha­srā­ṇi sa­tri­sa­pta­ti­bhā­ga­śa­taṃ ca bha­ra­ta­syā­bhyaṃ­ta­ra­vi­ṣkaṃ­bhaḥ­, dvā­da­śa- 1­5paṃ­ca­śa­to­tta­rā­ṇi tri­paṃ­cā­śa­dyo­ja­na­sa­ha­srā­ṇi na­va­na­va­tya­dhi­kaṃ ca bhā­ga­śa­taṃ yo­ja­na­sya ma­dhya­vi­ṣkaṃ­bhaḥ­, dvā­ca­tvā- riṃ­śa­c ca­tuḥ­śa­to­tta­ra­paṃ­ca­ṣa­ṣṭi­sa­ha­srā­ṇi tra­yo­da­śa ca bhā­gā yo­ja­na­sya bā­hya­vi­ṣkaṃ­bhaḥ | va­rṣā­dva­rṣa­śca­tu­rgu­ṇa­vi­stā­ra ā vi­de­hā­t | va­rṣa­dha­rā­dva­rṣa­dha­ra­ś cā ni­ṣa­dhā­t | mā­nu­ṣo­tta­ra­śai­le­na vi­bha­ktā­rdha­tvā­t pu­ṣka­rā­rdha­saṃ­jñā­, pu­ṣka­ra­dvī- pa­syā­rdhaṃ hi pu­ṣka­rā­rdha­m i­ti pro­ktaṃ | a­tra dhā­ta­kī­khaṃ­ḍa­va­rṣa­dha­rā­ś ca­krā­ra­va­da­va­sthi­tā­s ta­daṃ­ta­rā­la­va­dva­rṣāḥ | kā­lo- da­mā­nu­ṣo­tta­ra­śai­la­spa­rśi­nā­vi­ṣvā­kā­ra­gi­rī da­kṣi­ṇo­tta­rau pu­rva­va­dve­di­ta­vyau | pu­ṣka­rā­rdha­va­la­ya­pū­rvā­pa­ra­vi­bhā­ga­m a­dhya­va- 2­0rti­nau me­rū ce­ti pra­paṃ­caḥ sa­rva­sya vi­dyā­naṃ­da­ma­ho­da­yaiḥ pra­ti­pā­di­to va­gaṃ­ta­vyaḥ | ta­d e­vaṃ­ — jaṃ­bū­dvī­pa­ga­va­rṣā­di­vi­ṣkaṃ­bhā­di­r a­śe­ṣa­taḥ | sa­dā dvi­rdhā­ta­kī­khaṃ­ḍe pu­ṣka­rā­rdhe ca bhī­ya­te |­| 1 |­|  e­ke­nai­ke­na sū­tre­ṇo­ktaṃ ya­tho­di­ta­sū­tra­va­ca­nā­t | ka­smā­t pu­naḥ pu­ṣka­rā­rdha­ni­rū­pa­ṇa­m e­va kṛ­ta­m i­ty ā­ha­;­ — prā­ṅmā­nu­ṣo­tta­rā­n ma­nu­ṣyāḥ |­| 3­6 |­|  na pa­ra­to ya­smā­d i­ty a­bhi­saṃ­baṃ­dhaḥ | ma­nu­ṣya­lo­ko hi pra­ti­pā­da­yi­tu­m u­pa­krāṃ­taḥ sa ce­yā­n e­va |­|  2­5ya­dy e­vaṃ kiṃ­pra­kā­rā ma­nu­ṣyā­s ta­tre­ty ā­ha­;­ — ā­ryā mle­cchā­ś ca |­| 3­7 |­|  e­ta­d e­va pra­rū­pa­ya­ti­;­ — prā­ṅmā­nu­ṣo­tta­rā­dya­smā­n ma­nu­ṣyāḥ pa­ra­ta­ś ca na | ā­ryā­mle­cchā­ś ca te jñe­yā­s tā­dṛ­kka­rma­ba­lo­dbha­vāḥ |­| 1 |­|  u­ccai­r go­tro­da­yā­de­r ā­ryā­, nī­cai­r go­trā­de­ś ca mle­cchāḥ |­|  3­0prā­pta­rddhī­ta­ra­bhe­de­na ta­trā­ryā dvi­vi­dhāḥ smṛ­tāḥ | sa­dgu­ṇai­r a­rya­mā­ṇa­tvā­d gu­ṇa­va­dbhi­ś ca mā­na­vaiḥ |­| 2 |­|  ta­tra prā­pta­rddha­yaḥ sa­pta­vi­dha­rdhi­m a­dhi­saṃ­sṛ­tāḥ | bu­ddhyā­di­sa­pta­dhā nā­nā vi­śe­ṣā­s ta­dvi­śe­ṣa­taḥ |­| 3 |­|  ṛ­ddhi­prā­ptā­ryāḥ sa­pta­vi­dhāḥ sa­pta­vi­dha­rddhi­mā­sṛ­tā hi te | sa­pta­vi­dha­rdhiḥ pu­na­r bu­ddhyā­di­s ta­thā hi­–­bu­ddhi­ta­po- vi­kri­yau­ṣa­dha­ra­sa­ba­lā­kṣī­ṇa­rddha­yaḥ sa­pta pra­jñā­pi­tāḥ nā­nā vi­śe­ṣā­ś ca prā­pta­rdha­yo bha­vaṃ­ty ā­ryā­s ta­dvi­śe­ṣā­t | bu­ddhi- 3­5­7vi­śe­ṣa­rdhi­prā­ptā hi bī­ja­bu­ddhyā­da­yaḥ­, ta­po­vi­śe­ṣa­rdhi­prā­ptā­s ta­pta­ta­paḥ­pra­bhṛ­ta­yaḥ­, vi­kri­yā­vi­śe­ṣa­rdhi­prā­ptā e­ka- tva­vi­kri­yā­di­sa­ma­rthāḥ­, au­ṣa­dha­vi­śe­ṣa­rdhi­prā­ptāḥ ja­llau­ṣa­dhi­prā­ptā­da­yaḥ­, ra­sa­rdhi­prā­ptāḥ kṣī­ra­srā­vi­pra­bhṛ­ta­yaḥ­, ba­la­vi- śe­ṣa­rdhi­prā­ptā ma­no­ba­la­pra­bhṛ­ta­yaḥ­, a­kṣī­ṇa­vi­śe­ṣa­rdhi­prā­ptāḥ pu­na­ra­kṣī­ṇa­ma­hā­la­yā­da­ya i­ti | a­nye tv ā­huḥ ṛ­ddhi- prā­ptā­ryā a­ṣṭa­vi­dhāḥ bu­ddhi­kri­yā­vi­kri­yā­ta­po­ba­lau­ṣa­dha­ra­sa­kṣe­tra­bhe­dā­d i­ti | te ku­taḥ saṃ­bhā­vyā i­ty ā­ha­;­ — 0­5saṃ­bhā­vyaṃ­te ca te he­tu­vi­śe­ṣa­va­śa­va­rti­naḥ | ke­ci­t pra­kṛ­ṣya­mā­ṇā­tma­vi­śe­ṣa­tvā­t pra­mā­ṇa­va­t |­| 4 |­|  ya­thā pa­ri­mā­ṇa­m ā­pa­ra­mā­ṇoḥ pra­kṛ­ṣya­mā­ṇa­sva­rū­pa­m ā­kā­śe pa­ra­ma­pra­ka­rṣa­pa­ryaṃ­ta­prā­ptaṃ si­ddhya­tta­daṃ­ta­rā­le a­ne­ka­dhā pa­ri­mā­ṇa­pra­ka­rṣaṃ sā­dha­ya­ti ta­thā sa­rva­ja­gha­nya­jñā­nā­di­gu­ṇa­rdhi­vi­śe­ṣā­dā­ra­bhya­rdhi­vi­śe­ṣaḥ pra­kṛ­ṣya­mā­ṇa­sva­rū­paṃ pa­ra­ma- pra­ka­rṣa­pa­ryaṃ­ta­m ā­pnu­va­nn aṃ­ta­rā­la­rdhi­vi­śe­ṣa­pra­ka­rṣaṃ sā­dha­ya­tī­ti saṃ­bhā­vyaṃ­te sa­rve bu­ddhya­ti­śa­ya­rdhi­vi­śe­ṣā­da­yaḥ pa­ra­mā­ga­ma- pra­si­ddhā­ś ce­ti na kiṃ­ci­d a­nu­pa­pa­nnaṃ |­| ke pu­na­r a­saṃ­prā­pta­rdha­ya i­ty ā­ve­da­ya­ti­;­ — 1­0a­saṃ­prā­pta­rdha­yaḥ kṣe­trā­dyā­ryā ba­hu­vi­dhāḥ sthi­tāḥ | kṣe­trā­dya­pe­kṣa­yā te­ṣāṃ ta­thā ni­rṇī­ti­yo­ga­taḥ |­| 5 |­|  kṣe­trā­ryā­, jā­tyā­ryāḥ­, ka­rmā­ryā­ś cā­ri­trā­ryā­, da­rśa­nā­ryā­ś ce­ty a­ne­ka­vi­dhāḥ kṣe­trā­dya­pe­kṣa­yā a­nṛ­ddhi­prā­ptā­ryāḥ pra­tye­ta­vyā ta­thā pra­tī­ti­yo­gā­t |­|  ke pu­na­r mle­cchā i­ty ā­ha­;­ — ta­thā ta­ddvī­pa­jā mle­cchāḥ pa­re syuḥ ka­rma­bhū­mi­jāḥ | ā­dyāḥ ṣa­ṇṇa­va­tiḥ khyā­tā vā­rdhi­dva­ya­ta­ṭa­dva­yoḥ |­| 6 |­|  1­5mle­cchā dvi­vi­dhāḥ aṃ­ta­rdvī­pa­jāḥ ka­rma­bhū­mi­jā­ś ca | ta­trā­dyā­s tā­va­l la­va­ṇo­da­syo­bha­yo­r a­ṣṭa­ca­tvā­riṃ­śa­t ta­thā kā­lo­da­sya i­ti ṣa­ṇṇa­va­tiḥ |­|  te ca ke­ci­d bho­ga­bhū­mi­sa­ma­pra­ṇi­dha­yaḥ pa­re ka­rma­bhū­mi­sa­ma­pra­ṇi­dha­yaḥ śrū­ya­mā­ṇāḥ kī­dṛ­gā­yu­ru­tse­dha­vṛ­tta­ya i­ty ā­ca­ṣṭe­;­ — bho­ga­bhū­myā­yu­ru­tse­dha­vṛ­tta­yo­r bho­ga­bhū­mi­bhiḥ | sa­ma­pra­ṇi­dha­yaḥ ka­rma­bhū­mi­va­tka­rma­bhū­mi­bhiḥ |­| 7 |­|  bho­ga­bhū­mi­bhiḥ sa­mā­na­pra­ṇi­dha­yoṃ­ta­rdvī­pa­jā mle­cchā bho­ga­bhū­myā­yu­ru­tse­dha­vṛ­tta­yaḥ pra­ti­pa­tta­vyāḥ­, ka­rma­bhū­mi­bhiḥ 2­0sa­ma­prā­ṇi­dha­yaḥ ka­rma­bhū­myā­yu­ru­tse­dha­vṛ­tta­s ta­thā ni­mi­tta­sa­dbhā­vā­t |­|  a­tha ke ka­rma­bhū­mi­jā mle­cchā i­ty ā­ha­;­ — ka­rma­bhū­mi­bha­vā mle­cchāḥ pra­si­ddhā ya­va­nā­da­yaḥ | syuḥ pa­re ca ta­dā­cā­ra­pā­la­nā­d ba­hu­dhā ja­nāḥ |­| 8 |­|  ku­taḥ pu­na­r e­va­m ā­rya­mle­ccha­vya­va­sthe­ty ā­ha­;­ — saṃ­pra­dā­yā­vya­va­cche­dā­d ā­rya­mle­ccha­vya­va­sthi­tiḥ | saṃ­tā­ne­na vi­ni­śce­yā ta­dvi­dbhi­r vya­va­hā­ri­bhiḥ |­| 9 |­|  2­5sva­yaṃ saṃ­ve­dya­mā­nā ca gu­ṇa­do­ṣa­ni­baṃ­dha­nā | ka­thaṃ­ci­d a­nu­me­yā ca ta­tkā­rya­sya vi­ni­śca­yā­t |­| 1­0 |­|  na saṃ­pra­dā­yā­vya­va­cche­do '­si­ddha­s ta­dvi­dāṃ nā­sti­ka­saṃ­pra­dā­yā­vya­va­cche­da­va­t­, nā­py a­pra­mā­ṇaṃ su­ni­ści­tā­saṃ­bha­va- dbā­dha­ka­tvā­t ta­dva­t | ta­taḥ saṃ­tā­ne­nā­rya­mle­ccha­vya­va­sthi­ti­s ta­dvi­dbhi­r ni­śce­ta­vyā | nā­sti­ka­saṃ­tā­na­vya­va­sthi­ti­va­t | sa­rvaḥ sa­rva­dā­rya­tva­mle­ccha­tva­śū­nyo ma­nu­ṣya­saṃ­tā­na i­ty a­trā­pi saṃ­pra­dā­yā­vya­va­cche­da e­va nā­sti­kā­nāṃ śa­ra­ṇaṃ pra­tya- kṣa­syā­nu­mā­na­sya ca ta­trā­vyā­pā­rā­t | ya­thā cā­haṃ nā­sti­ka­s ta­thā sa­rve pū­rva­kā­la­va­rti­no nā­sti­kā jā­tyā­di- 3­0vya­va­sthā­ni­rā­ka­ra­ṇa­pa­rā i­ty a­pi saṃ­pra­dā­yā­d e­vā­vi­cchi­nnā­d a­va­gaṃ­ta­vyaṃ nā­nya­thā | a­ya­m e­va saṃ­pra­dā­yaḥ pra­mā­ṇaṃ na pu­na­r ā­rya­mle­ccha­vya­va­sthi­ti­pra­ti­pā­da­ka i­ti ma­no­ra­tha­mā­traṃ pra­tī­tya­bhā­vā­t | jā­ta­mā­tra­sya jaṃ­to­r ā­rye­ta­ra­bhā­va­śū­nya­sya pra­tī­teḥ pra­mā­ṇaṃ ta­dbhā­vā­bhā­va­vi­ṣa­yaḥ saṃ­pra­dā­ya i­ti ce­n na­, ta­syā­py ā­rye­ta­ra­bhā­va­pra­si­ddhe­r a­nya­thā vya­va­hā­ra­vi­ro- dhā­t | ka­lpa­nā­ro­pi­ta­s ta­dvya­va­hā­ra i­ti ce­t­, ta­nni­rbī­jā­yāḥ ka­lpa­nā­yā e­vā­saṃ­bha­vā­t kva­ci­t ka­sya­ci­t ta­ttva­taḥ 3­5­8pra­si­ddha­syā­nya­trā­ro­pyo hi ka­lpa­nā dṛ­ṣṭā vi­ka­lpa­mā­tra­sthā ga­tyaṃ­ta­rā­bhā­vā­t u­bha­ya­thā­cā­rye­ta­ra­bhā­va­ka­lpa­nā­yāṃ vā­sta­ba­s ta­dbhā­va­si­ddheḥ pra­dhā­nā­d vai­tā­di­ka­lpa­nā­nā­m a­pi hi ni­rbī­jā­nā­m a­nu­pa­pa­tti­r e­va sa­ttva­ra­ja­sta­ma­sāṃ sā­mya­vā­sta- va­sya pra­dhā­na­tve­na na­rā­dhi­pā­dau pra­si­ddhe­nā­dhyā­ro­pa­sya pra­dhā­na­ka­lpa­na­tvā­t | kva­ci­c cai­ka­tva­syā­dvai­ta­sya pra­mā­ṇa­taḥ si­ddha­sya sa­rva­va­stu­ṣv a­dhyā­ro­pa­ṇa­syā­dvai­ta­ka­lpa­nā­tvā­d a­nya­thā ta­da­saṃ­bha­vā­t | ka­thaṃ vā kva­ci­t saṃ­pra­dā­yā­t pā­ra­mā­rthi­kī 0­5vya­va­sthā­mā­ca­kṣā­ṇo ma­nu­ṣye­ṣv e­vā­rye­ta­ra­bhā­va­vya­va­sthāṃ kā­lpa­ni­kī­m ā­ca­kṣī­ta­, ? pra­mā­ṇāṃ­ta­rā­vi­ṣa­ya­tvā­d i­ti ce­t na­, ā­rya­mle­ccha­vya­va­sthā­yā gu­ṇa­do­ṣa­ni­baṃ­dha­nā­yāḥ pra­tya­kṣā­nu­mā­nā­bhyā­m i­ti pra­si­ddhe­ra­ta | ta­thā hi­–­sva­saṃ­tā­na- va­rti­nī hi ma­nu­ṣyā­ṇāṃ ā­rya­tva­vya­va­sthi­tiḥ sa­mya­gda­rśa­nā­di­gu­ṇa­ni­baṃ­dha­nā mle­ccha­vya­va­sthi­ti­ś ca mi­thyā­tvā­di- do­ṣa­ni­baṃ­dha­nā sva­saṃ­ve­da­na­si­ddhā sva­rū­pa­va­t | saṃ­tā­nāṃ­ta­ra­va­rti­nī tu sā vyā­pā­ra­vyā­hā­rā­kā­ra­vi­śe­ṣa­sya kā­rya­sya vi­ni­śca­yā­d a­nu­me­yā ce­ti na pra­mā­ṇāṃ­ta­rā­go­ca­rā pra­tya­kṣā­nu­mā­nā­bhyāṃ pra­si­ddhā­yāṃ ca gu­ṇa­ni­baṃ­dha­nā- 1­0yā­m ā­rya­tva­vya­va­sthā­yāṃ kā­su­ci­t ma­nu­ṣya­vya­kti­ṣu yu­gā­d ā­va­vya­va­cchi­nna­saṃ­tā­nā­s ta­thā­bhū­ta­gu­ṇai­r a­rya­mā­ṇā jā­tyā­ryāḥ pra­si­ddhā bha­vaṃ­ti kṣe­trā­dyā­rya­va­t |­|  ta­thā mle­cchāḥ­ — ni­tya­sa­rva­ga­tā­mū­rta­sva­bhā­vā sa­rva­thā tu yā | jā­ti­r brā­hma­ṇya­cāṃ­ḍā­lya­pra­bhṛ­tiḥ kai­ści­d ī­rya­te |­| 1­1 |­|  sā na si­ddhā pra­mā­ṇe­na bā­dhya­mā­nā ka­dā­ca­na | 1­1 1­5brā­hma­ṇa­tvā­di­jā­tiḥ sa­rva­ga­tā sa­rva­tra sva­pra­tya­ya­he­tu­tvā­d ā­kā­śa­va­t sa­ttā­va­d vā­, ta­thā ni­tyā sa­rva­do­tpā­da­ka- vi­nā­śa­ka­kā­ra­ṇa­ra­hi­ta­tvā­t ta­dva­d e­va i­ty e­ke | te tra pra­ṣṭa­vyāḥ­, sā sa­rva­ga­tā sa­tī vya­ktyaṃ­ta­rā­le ka­smā­t sva- pra­tya­yaṃ no­tpā­da­ya­tī­ti ? sva­vyaṃ­ja­ka­vi­śe­ṣā­bhā­vā­d a­na­bhi­vya­kta­tvā­d i­ti ce­n na­, ta­da­bhi­vya­kteḥ ka­ra­ṇe kva­ci­d u­pa­laṃ­bhe sa­rva­tro­pa­laṃ­bha­pra­saṃ­gā­t­, de­śa­taḥ ka­ra­ṇe sā­va­ya­va­tva­pra­sa­kteḥ | na­nu ca kā­rtsnye­nā­bhi­vya­ktā­v a­pi jā­te­r na sa­rva­tro­pa­laṃ­bhaḥ sā­ma­grya­bhā­vā­t sva­vya­kti­de­śa e­va hi ta­du­pa­laṃ­bha­sā­ma­grī pra­tī­tā iṃ­dri­ya­ma­na­ā­kā­śā- 2­0di­va­t na ca vya­ktyaṃ­ta­rā­le sā­stī­ti ke­ci­t | ta­d a­py a­saṃ­ga­taṃ­, gha­ṭā­de­r e­vaṃ sa­rva­ga­ta­tva­pra­sa­kteḥ | śa­kyaṃ hi va­ktuṃ gha­ṭā­dī­nāṃ sa­rva­ga­ta­tve pi na sa­rva­tro­pa­laṃ­bhaḥ sā­ma­grya­bhā­vā­t ka­pā­lā­di­de­śa e­va hi ta­du­pa­laṃ­bha­sā­ma­grī na ca sā sa­rva­trā­stī­ti ka­pā­lā­de­r a­py a­va­ya­vi­naḥ sa­rva­ga­ta­tve pi na sa­rva­tro­pa­laṃ­bhaḥ sā­va­ya­vo­pa­laṃ­bha­sā­ma­grya­bhā­vā­d i­ty e­va- m a­naṃ­ta­śaḥ pa­ra­mā­ṇū­nā­m a­na­va­ya­vi­tvā­d a­sa­rva­ga­ta­tve sa­rva­tro­pa­laṃ­bhā­bhā­vā­tya­yā­nu­yo­ga­ni­vṛ­tti­r i­ti | ya­di pu­na­r gha­ṭā­deḥ sa­rva­ga­ta­tva­ka­lpa­nā­yā pra­tya­kṣa­vi­ro­dhaḥ pra­ti­ni­ya­ta­saṃ­sthā­na­sya pra­tya­kṣa­tvā­t a­nu­mā­na­vi­ro­dha­ś ca | na sa­rva­ga­to 2­5gha­ṭā­diḥ sā­va­ya­va­tvā­t mū­rti­ma­ttvā­t pa­ra­mā­ṇu­va­t i­ty a­nu­mā­nā­d a­sa­rva­ga­ta­tva­si­ddhe­r i­ti ma­taṃ­, ta­dā jā­ti­sa­rva­ga- ta­tva­ka­lpa­nā­yā­m a­pi sa e­va pra­tya­kṣā­di­vi­ro­dhaḥ sā­dṛ­śya­la­kṣa­ṇā­yā e­va jā­te­r a­sa­rva­ga­tā­yāḥ pra­ti­ni­ya­ta­vya­kti- ga­tā­yāḥ pra­tya­kṣa­tvā­t | ta­thā na jā­tiḥ sa­rva­ga­tā pra­ti­ni­ya­ta­vya­kti­pa­ri­ṇā­ma­tvā­d vi­śe­ṣa­va­d i­ty a­nu­mā­nā­j jā­te­r a­sa- rva­ga­ta­tva­si­ddheḥ | ku­taḥ pu­naḥ sā­dṛ­śya­la­kṣa­ṇaṃ sā­mā­nyaṃ si­ddha­m i­ti ce­t­ — si­ddhaṃ sā­dṛ­śya­sā­mā­nyaṃ sa­mā­nā i­ti ta­dgra­hā­t | ku­ta­ści­t sa­dṛ­śe­ṣv e­va ma­nu­ṣye­ṣu ga­vā­di­va­t |­| 1­2 |­|  3­0sa e­vaṃ ma­nu­ṣya i­ti pra­tya­yā­n na sa­mā­nā i­ti ta­dgra­ho sti ya­taḥ sā­dṛ­śya­sā­mā­nyaṃ si­ddhye­d i­ti ce­t na­, sa­dṛ­śe ma­nu­ṣyā­dau sa e­vā­ya­m i­ti pra­tya­ya­syo­pa­ca­ri­tai­ka­tva­vi­ṣa­ya­tvā­t | dvi­vi­dhaṃ hy e­ka­tvaṃ mu­khya­m u­pa­ca­ri­taṃ ca­, mu­khya­mū­rdhva­tā­sā­mā­nya­m u­pa­ca­ri­taṃ ti­rya­k sā­mā­nyaṃ sā­dṛ­śya­m i­ti su­ni­ści­ta­m a­nya­tra | sā pu­na­r brā­hma­ṇa­tvā­di jā­ti­r nai­kāṃ­ta­to ni­tyā śa­kyā vya­va­sthā­pa­yi­tu­m a­ni­tya­vya­kti­tā­d ā­tmyā­t­, sa­rva­thā ta­syā­s ta­da­tā­dā­tmye vṛ­tti- vi­ka­lpā­na­va­sthā­di­do­ṣā­nu­ṣaṃ­gā­t | nā­py e­kāṃ­te­nā­mū­rtā mū­rta­tā­dā­tmya­vi­ro­dhā­t | ta­taḥ syā­n ni­tyā jā­ti­r ni- 3­5tya­sā­dṛ­śya­rū­pa­tvā­t­, syā­d a­ni­tyā na­śva­ra­sā­dṛ­śya­sva­bhā­va­tvā­t­, syā­t sa­rva­ga­tā sa­rva­pa­dā­rthā­nva­yi­tvā­t­, syā­d a- 3­5­9sa­rva­ga­tā pra­ti­ni­ya­ta­pa­dā­rthā­śra­ya­tvā­t­, syā­n mū­rti­ma­tī mū­rti­ma­ddra­vya­pa­ri­ṇā­ma­tvā­t­, syā­d a­mū­rtā ga­ga­nā­dya­mū­rta­dra- vya­pa­ri­ṇā­mā­tmi­ke­ti ni­tya­sa­rva­ga­tā­mū­rta­sva­bhā­vā sa­rva­thā brā­hma­ṇa­tvā­di­jā­ti­r a­yu­ktā pra­mā­ṇe­na bā­dhya­mā­na­tvā­t i­ti sū­ktaṃ |­| ta­d e­vaṃ­ — sā­rdha­dvi­dvī­pa­vi­ṣkaṃ­bha­pra­bhṛ­ti pra­ti­pā­di­taṃ | sa­ma­nu­ṣyaṃ ca­tu­ṣṭyā ca sū­trā­ṇā­m i­ti ga­mya­te |­| 1­3 |­|  0­5kāḥ pu­naḥ ka­rma­bhū­ma­yaḥ kā­ś ca bho­ga­bhū­ma­ya i­ty ā­ha­;­ — bha­ra­tai­rā­va­ta­vi­de­hāḥ ka­rma­bhū­ma­yo '­nya­tra de­va­ku­rū­tta­ra­ku­ru­bhyaḥ |­| 3­8 |­|  ka­rma­bhū­ma­ya i­ti vi­śe­ṣa­ṇā­nu­pa­pa­ttiḥ sa­rva­tra ka­rma­ṇo vyā­pā­rā­d i­ti ce­n na vā­, pra­kṛ­ṣṭa­gu­ṇā­nu­bha­va­na­ka­rmo­pā- rji­ta­ni­rja­rā­dhi­ṣṭhā­no­pa­pa­tteḥ ṣa­ṭka­rma­da­rśa­nā­c ca | a­nya­tra­śa­bdaḥ pa­ri­va­rja­nā­rthaḥ | śe­ṣā­s tā bho­ga­bhū­ma­ya i­ti sā­ma­rthyā- d ga­mya­ta i­ty ā­ve­da­ya­ti­ — 1­0bha­ra­tā­dyā vi­de­hāṃ­tāḥ pra­khyā­tāḥ ka­rma­bhū­ma­yaḥ | de­vo­tta­ra­ku­rūṃ­s tya­ktvā tāḥ śe­ṣā bho­ga­bhū­ma­yaḥ |­| 1 |­|  sā­ma­rthyā­d a­va­sī­yaṃ­te sū­tre smi­nn ā­ga­tā a­pi | sa­mu­dra­dvi­ta­yaṃ ya­dva­t pū­rva­sū­tro­kta­śa­kti­taḥ |­| 2 |­|  sā­rdha­dvī­pa­dva­ya­pra­ti­pā­da­na­sū­tre va­ca­na­sā­ma­rthyā­d a­śrū­ya­mā­ṇa­syā­pi sa­mu­dra­dvi­ta­ya­sya ya­thā­va­sā­yo jaṃ­bū­dvī­pa­la­va­ṇo- dā­di­dvī­pa­sa­mu­drā­ṇāṃ pū­rva­pū­rva­pa­ri­kṣe­pi­tva­va­ca­nā­t ta­thā­smi­n sū­tre nu­ktā­nā­m a­pi bho­ga­bhū­mī­nāṃ ni­śca­yaḥ syā­t | bha­ra­tai­r ā­va­ta­vi­de­hā de­va­ku­rū­tta­ra­ku­ru­bhi­r va­rji­tāḥ ka­rma­bhū­ma­ya i­ti va­ca­na­sā­ma­rthyā­t de­va­ku­rū­tta­ra­ku­ra­vaḥ śe­ṣā­ś ca 1­5hai­ma­va­ta­ha­ri­ra­mya­ka­hai­r a­ṇya­va­tā­khyā bhū­ma­yaḥ ka­rma­bhū­mi­vi­la­kṣa­ṇa­tvā­d bho­ga­bhū­ma­ya i­ty a­va­sī­yaṃ­te |­|  a­tha ta­nni­vā­si­nāṃ nṛ­ṇāṃ ke pa­rā­va­re sthi­tī bha­va­ta i­ty ā­ha­;­ — nṛ­sthi­tī pa­rā­va­re tri­pa­lyo­pa­māṃ­ta­rmu­hū­rte |­| 3­9 |­|  ya­thā­saṃ­khya­m a­bhi­saṃ­ba­dha­s tri­pa­lyo­pa­mā pa­rā nṛ­sthi­ti­r aṃ­ta­rmu­hū­rtā­va­rā i­ti | ma­dhya­mā nṛ­sthi­tiḥ ke­ty ā­ha­;­ — pa­rā­va­re vi­ni­rdi­ṣṭe ma­nu­ṣyā­ṇā­m i­ha sthi­tī | tri­pa­lyo­pa­ma­saṃ­khyāṃ­ta­rmu­hū­rta­ga­ṇa­ne ba­lā­t |­| 1 |­|  2­0ma­dhya­mā sthi­ti­r e­te­ṣāṃ vi­vi­dhā vi­ni­ve­di­tā | svo­pā­ttā­yu­r vi­śe­ṣā­ṇāṃ bhā­vā­t sū­tre tra tā­dṛ­śāṃ |­| 2 |­|  ti­ra­ścāṃ ke pa­rā­va­re sthi­tī syā­tā­m i­ty ā­ha­;­ — ti­rya­gyo­ni­jā­nāṃ ca |­| 4­0 |­|  tri­pa­lyo­pa­māṃ­ta­rmu­hū­rte i­ti va­rta­te­, pṛ­tha­gyo­ga­ka­ra­ṇaṃ ya­thā­saṃ­khya­ni­vṛ­ttya­rthaṃ | e­ka­yo­ga­ka­ra­ṇe hi nṛ­sthi­tī i­ti ni­rde­śe nṛ­sthi­tiḥ pa­rā tri­pa­lyo­pa­mā­, ti­rya­ksthi­ti­ra­va­rā­nta­rmu­hū­rte­ti ya­thā­saṃ­khya­m a­bhi­saṃ­baṃ­dhaḥ pra­sa­jye­ta | 2­5ta­ta­s ta­nni­vṛ­ttiḥ pṛ­tha­gyo­ga­ka­ra­ṇā­t | ti­rya­ṅgā­m a­ka­rmo­da­yā­pā­di­ta­ja­nma ti­rya­gyo­ni­s ta­tra jā­tā­s ti­rya­gyo­ni­jāḥ e­keṃ­dri­ya­vi­ka­leṃ­dri­ya­paṃ­ceṃ­dri­ya­vi­ka­lpā­s tri­vi­dhāḥ te­ṣāṃ ca ya­thā­ga­maṃ ma­dhya­mā sthi­tiḥ sā­ma­rthya­la­bhyā pra­ti­pa- tta­vyā pa­rā­va­ra­sthi­ti­va­t | ki­m a­rtha­m i­ho­kte ti­ra­ścāṃ pa­rā­va­re sthi­ti pra­ka­ra­ṇā­bhā­ve pī­ty ā­da­rśa­ya­ti­;­ — te ti­rya­gyo­ni­jā­nāṃ ca saṃ­kṣe­pā­rtha­m i­ho­di­te | sthi­tī pra­ka­ra­ṇā­bhā­ve py e­ṣāṃ sū­tre­ṇa sū­ri­bhiḥ |­| 1 |­|  na­nv a­saṃ­khye­ye­ṣv a­pi dvī­pa­sa­mu­dre­ṣu dṛ­ṣṭe­ṣu sā­rdha­dvī­pa­dva­ya­pra­paṃ­caṃ ni­rū­pa­ya­taḥ sū­tra­kā­ra­sya kiṃ ce­ta­si sthi­ta­m i­ty ā­ha­;­ — 3­0sā­rdha­dvī­pa­dva­ye kṣe­tra­vi­bhā­gā­di­ni­rū­pa­ṇaṃ | a­dhyā­ye smi­nn a­saṃ­khye­ye­ṣv a­pi dvī­pe­ṣu ya­t kṛ­taṃ |­| 2 |­|  ma­nu­ṣya­lo­ka­saṃ­khyā yā ji­jñā­sa­vi­ṣa­yā mu­neḥ | te­na ni­rṇī­ya­te sa­dbhi­r a­nya­tra ta­da­bhā­va­taḥ |­| 3 |­|  na­nu ca jī­va­ta­ttva­pra­rū­pa­ṇe pra­kṛ­te kiṃ ni­ra­rtha­kaṃ dvī­pa­sa­mu­dra­vi­śe­ṣa­ni­rū­pa­ṇa­m i­ty ā­śaṃ­kāṃ ni­vā­ra­ya­ti­;­ —3­6­0na ca dvī­pa­sa­mu­drā­di­vi­śe­ṣā­ṇāṃ pra­rū­pa­ṇaṃ | niḥ­pra­yo­ja­na­m ā­śaṃ­kyaṃ ma­nu­ṣyā­dhā­ra­ni­śca­yā­t |­| 4 |­|  kā­ni pu­na­r ni­mi­ttā­ni ta­ddvī­pa­sa­mu­dra­vi­śe­ṣe­ṣū­tpa­dya­mā­nā­nāṃ ma­nu­ṣyā­ṇā­m i­ty ā­ha­;­ — nā­nā­kṣe­tra­vi­pā­kī­ni ka­rmā­ṇy u­tpa­tti­he­ta­vaḥ | saṃ­ty e­va ta­dvi­śe­ṣe­ṣu pu­dga­lā­di­vi­pā­ka­va­t |­| 5 |­|  ya­thā pu­dga­le­ṣu śa­rī­rā­di­la­kṣa­ṇe­ṣu vi­ve­ca­na­śī­lā­ni pu­dga­la­vi­pā­kī­ni ka­rmā­ṇi śa­rī­ra­nā­m ā­dī­ni ya­thā ca 0­5bha­va­vi­pā­kī­ni nā­ra­kā­yu­rā­dī­ni jī­va­vi­pā­kī­ni ca sa­dve­dyā­dī­ni ta­thā ta­tro­tpa­ttau ma­nu­ṣyā­ṇā­m a­nye­ṣāṃ ca prā­ṇi­nāṃ he­ta­vaḥ saṃ­ti ta­dva­n nā­nā­kṣe­tre­ṣu vi­ve­ca­na­śī­lā­ni kṣe­tra­vi­pā­kī­ny a­pi ka­rmā­ṇi saṃ­ti ta­tra ta­tro­tpa­ttau te­ṣāṃ he­ta­va i­ti ta­dā­dhā­ra­vi­śe­ṣāḥ sa­rve ni­rū­pa­ṇī­yā e­va |­|  ta­da­pra­rū­pa­ṇe jī­va­ta­ttvaṃ na syā­t pra­rū­pi­taṃ | vi­śe­ṣe­ṇe­ti ta­jjñā­na­śra­ddhā­ne na pra­si­ddhya­taḥ |­| 6 |­|  ta­nni­baṃ­dha­na­m a­kṣu­ṇṇaṃ cā­ri­traṃ ca ta­thā kva nu | mu­kti­mā­rgo­pa­de­śo no śe­ṣa­ta­ttva­vi­śe­ṣa­vā­k |­| 7 |­|  1­0te­ṣāṃ hi dvī­pa­sa­mu­dra­vi­śe­ṣā­ṇā­m a­pra­rū­pa­ṇe ma­nu­ṣyā­dhā­rā­ṇāṃ nā­ra­ka­ti­rya­gde­vā­dhā­rā­ṇā­m a­py a­pra­rū­pa­ṇa­pra­saṃ­gā­n na vi­śe­ṣe­ṇa jī­va­ta­ttvaṃ ni­rū­pi­taṃ syā­t­, ta­nni­rū­pa­ṇā­bhā­ve ca na ta­dvi­jñā­naṃ śra­ddhā­naṃ ca si­ddhye­t­, ta­dā­si­ddhau śra­ddhā­na­jñā­na­ni­baṃ­dha­na­m a­kṣu­ṇṇaṃ cā­ri­traṃ ca kva nu saṃ­bhā­vya­te ? mu­kti­mā­rga­ś ca kvai­vaṃ ? śe­ṣā­jī­vā­di­ta­ttva­va­ca­naṃ ca nai­vaṃ syā­t | ta­to mu­kti­mā­rgo­pa­de­śa­m i­ccha­tā sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇy a­bhyu­pa­gaṃ­ta­vyā­ni | ta­da­nya­ta­mā­pā­ye mu­kti- mā­rgā­nu­pa­pa­tteḥ­, tā­ni cā­bhyu­pa­ga­ccha­tā ta­dvi­ṣa­ya­bhā­va­m a­nu­bha­va­t jī­va­ta­ttva­m a­jī­vā­di­ta­ttva­va­t pra­ti­pa­tta­vyaṃ | 1­5ta­tpra­ti­pa­dya­mā­ne ca ta­dvi­śe­ṣā ā­dhā­rā­da­yaḥ pra­ti­pa­tta­vyāḥ | i­ti yu­ktaṃ dvī­pa­sa­mu­drā­di­sa­nni­ve­śā­di­vi­śe­ṣa- pra­rū­pa­ṇa­m a­dhyā­ye '­smi­n |­| a­trā­pa­raḥ prā­ha­;­ — na­nu dvī­pā­da­yo dhī­ma­ddhe­tu­kāḥ saṃ­tu sū­tri­tāḥ | sa­nni­ve­śa­vi­śe­ṣa­tva­si­ddhe­r gha­ṭa­va­d i­ty a­sa­t |­| 8 |­|  he­to­r ī­śva­ra­de­he­nā­ne­kāṃ­tā­d i­ti ke­ca­na | ta­trā­pa­re tu ma­nyaṃ­te ni­rde­he­śva­ra­vā­di­naḥ |­| 9 |­|  ni­mi­tta­kā­ra­ṇaṃ te­ṣāṃ ne­śva­ra­s ta­tra si­ddhya­ti | ni­rde­ha­tvā­d ya­thā mu­ktaḥ pu­ru­ṣaḥ sa­mma­taḥ sva­yaṃ |­| 1­0 |­|  2­0vi­vā­dā­dhyā­si­tā dvī­pā­da­yo bu­ddhi­ma­tkā­ra­ṇa­kāḥ sa­nni­ve­śa­vi­śe­ṣa­tvā­t gha­ṭa­va­d i­ti ka­ści­t | ta­d a­sa­t | he­to­r ī­śva­ra­śa­rī­re­ṇa vi­śva­ta­ś ca­kṣu­ru­ta vi­śva­to mu­kho vi­śva­to bā­hu­r u­ta vi­śva­ta­spā­t | saṃ­bā­hu­bhyāṃ dha­ma­ti saṃ­pa­ta­trai­rdyā­vā­bhū­mī ja­na­ya­n de­va e­ka i­ty ā­ga­ma­pra­si­ddhe­nā­ne­kāṃ­tā­d i­ti | a­pa­re ne­śva­ra­sya śa­rī­ra­m a­sti he­to­r vya­bhi­cā­ra­ś co­dya­ta i­ti ma­nyaṃ­te te­ṣāṃ "­a­pā­ṇi­pā­do ja­va­no gra­hī­tā pa­śya­ty a­ca­kṣuḥ sa śṛ­ṇo­ty a­ka­rṇaḥ | sa ve­tti vi­śvaṃ na hi ta­sya ve­ttā ta­mā­hu­ra­gryaṃ pu­ru­ṣaṃ ma­hāṃ­taṃ­" i­ty ā­ga­maṃ pra­mā­ṇa­ya­tāṃ ne­śva­ra­s ta­tra ni­mi­tta­kā- 2­5ra­ṇaṃ si­ddhya­ti ni­rde­ha­tvā­t sva­yaṃ saṃ­ma­ta­m u­ktā­tma­va­t | na­nu ca mu­ktā­tma­nā­m a­jña­tvā­n na ja­ga­du­tpa­ttau ni­mi­tta­tvaṃ ī­śva­ra­sya tu ni­rde­ha­syā­pi ni­tya­jñā­na­tvā­t tu ni­mi­tta­kā­ra­ṇa­tva­m e­ve­ti ce­t­ — ni­tya­jñā­na­tva­to he­tu­r ī­śva­ro ja­ga­tā­m i­ti | na yu­kta­m a­nva­yā­sa­ttvā­d vya­ti­re­kā­pra­si­ddhi­taḥ |­| 1­1 |­|  na­nu ni­tya­jñā­na­tvā­d i­ty e­ta­sya he­to­r a­nva­ya­sa­ttve pi na vya­ti­re­ka­sa­ttvaṃ ja­ga­da­kā­ra­ṇa­syā­sma­dā­de­r ni­tya­jñā­na­tvā­bhā- vā­d i­ti na maṃ­ta­vyaṃ­, jñā­na­saṃ­tā­nā­pe­kṣa­yā­sma­dā­de­r a­pi ni­tya­jñā­na­tvā­t | na hi jñā­na­sā­mā­nya­ra­hi­to sma­dā­diḥ 3­0saṃ­bha­va­ti­, vi­ro­dhā­t | ya­di pu­na­rjñā­na­vi­śe­ṣā­pe­kṣa­yā ni­tya­jñā­na­tvaṃ he­tu­s ta­dā na si­ddha i­ty ā­ha­;­ — bo­dho na ve­dha­so ni­tyo bo­dha­tvā­d a­nya­bo­dha­va­t | i­ti he­to­r a­si­ddha­tvā­n na ve­dhāḥ kā­ra­ṇaṃ bhu­vaḥ |­| 1­2 |­|  bo­dha­tvaṃ ca syā­d ī­śva­ra­bo­dha­sya ni­tya­tvaṃ ca syā­d vi­ro­dhā­bhā­vā­d a­smā­d ṛ­śa­vi­śe­ṣa­tvā­d ī­śva­ra­sya vi­śi­ṣṭa­bo­dho- pa­pa­tteḥ a­nya­thā sa­rva­jña­tva­si­ddhi­vi­ro­dhā­t i­ti ka­ści­t | so py a­yu­kta­vā­dī­, ta­dbo­dha­sya pra­mā­ṇa­tve ta­to '­pa­ra­sya 3­6­1pha­la­jñā­na­syā­ni­tya­sya ta­tra pra­si­ddhe­r a­pha­la­sya pra­mā­ṇa­syā­saṃ­bha­vā­t | ta­sya pha­la­tve ni­tya­tva­vi­ro­dhā­t | pha­laṃ hi pra­mā­ṇaṃ kā­ryaṃ ta­t ka­thaṃ ni­tyaṃ yu­ktaṃ ? pra­mā­ṇa­pha­lā­tma­ka­m ī­śva­ra­jñā­na­m e­ka­m i­ty a­pi vyā­ha­taṃ­, svā­tma­ni kri­yā­vi­ro­dhā­t ta­sya sva­ja­na­nā­saṃ­bha­vā­t | ya­di pu­na­r ī­śa­sya pra­mā­ṇa­bhū­taṃ jñā­naṃ ni­tyaṃ pha­la­bhū­taṃ tv a­ni­tya­m i­ti ma­taṃ­, ta­dā jñā­na- dva­ya­pa­ri­ka­lpa­nā­yāṃ pra­yo­ja­naṃ vā­cyaṃ | ta­syā­śa­rī­ra­syā­sa­taḥ sa­dā sa­rva­jña­tva­si­ddhiḥ pra­yo­ja­na­m i­ti ce­n na­, a­jñā- 0­5na­rū­pā­yā e­va sa­nni­ka­rṣā­di­sā­ma­gryāḥ pra­mā­ṇa­tvā­bhyu­pa­ga­me pi sa­dā sa­rvā­rtha­jñā­na­syā­ni­tya­sya ta­tpha­la­sya ka­lpa- nā­t sa­dā sa­rva­jña­tva­si­ddhe­r vya­va­sthā­pa­nā­t | na­nv a­śa­rī­ra­syeṃ­dri­ya­saṃ­ni­ka­rṣā­bhā­va­va­daṃ­taḥ­ka­ra­ṇa­saṃ­ni­ka­rṣa­syā­py a­bhā­vā­t sa­nni­ka­rṣā­di­sā­ma­grī­vi­ra­he ta­to a­nā­di­sa­rvā­rtha­vi­ṣa­yaṃ ni­tya­jñā­na­m e­va ta­sya pra­mā­ṇa­m i­ti ce­n na­, ā­tmā­rtha­sa- nni­ka­rṣa­sya pra­mā­ṇa­tvo­pa­ga­mā­t | ma­he­śva­ra­sya hi sa­kṛ­tsa­rvā­rtha­saṃ­ni­ka­rṣa­mā­trā­t sa­rvā­rtha­jñā­no­tpa­tti­r i­ṣya­te kai­ści­t ta­to na ni­tya­jñā­na­tvaṃ si­ddhaṃ­, ye­na na ja­ga­nni­mi­tta­m ī­śva­ro ni­rde­ha­tvā­t mu­ktā­tma­va­d i­ty a­nu­mā­naṃ pra­ti­ha­nye­ta |­|  1­0kā­lā­de­r a­śa­rī­ra­sya kā­ryo­tpa­tti­ni­mi­tta­tā | si­ddhe­ti vya­bhi­cā­ri­tvaṃ ni­rde­ha­tva­sya ce­n ma­taṃ |­| 1­3 |­|  na ta­sya pu­ru­ṣa­tve­na vi­śi­ṣṭa­sya pra­yo­ga­taḥ | kā­lā­de­r a­śa­rī­ra­tve­śva­ra­tvā­vya­bhi­cā­ra­taḥ |­| 1­4 |­|  de­hā­n ni­ṣkrāṃ­to ni­rde­haḥ pu­ru­ṣa­vi­śe­ṣo ma­he­śva­ra­s ta­ttva­ni­rde­ha­pu­ru­ṣa­tvaṃ ta­taḥ pu­ru­ṣa­tve sa­ti ni­rde­ha­tvā­d i­ti pu­ru­ṣa­tve­na vi­śi­ṣṭa­sya ni­rde­ha­tva­sya pra­yo­gā­n na kā­lā­di­nā sa­rva­kā­ryo­tpa­tti­ni­mi­tte­nā­śa­rī­re­ṇa vya­bhi­cā­ri­tvaṃ ya­to '­pra­ti­ha­ta­m i­da­m a­nu­mā­naṃ na syā­d a­śa­rī­re­śva­ra­ja­ga­nni­mi­tta­tvā­bhā­va­sā­dha­naṃ | kiṃ ca­ — 1­5ja­ga­tāṃ ne­śva­ro he­tu­r a­jña­tvā­d a­nya­jaṃ­tu­va­t | na jño­sā­va­śa­rī­ra­tvā­n mu­kta­va­t so nya­thā sa vi­t |­| 1­5 |­|  e­te­nā­ni­tya­jñā­na­tve pī­śva­ra­sya jñā­tvā ja­ga­nni­mi­tta­tva­si­ddhe­r na mu­ktā­tma­va­tta­da­ni­mi­tta­tva­m i­ty e­ta­nni­ra­sta­m a­śa­rī­ra­sya­, ta­nma­te sa­rva­thā­py a­jña­tvā­t | ta­sya jña­tve mu­ktā­tma­no pi jña­tva­pra­saṃ­gā­d vi­śe­ṣā­bhā­vā­t |­|  sa­de­ha­bu­ddhi­ma­ddhe­tu­r dṛ­ṣṭāṃ­to pi gha­ṭaḥ ka­thaṃ | ni­rde­ha­bu­ddhi­ma­ddhe­tau sā­dhye ja­ga­ti yu­jya­te |­| 1­6 |­|  dhī­ma­ddhe­tu­tva­sā­mā­nyaṃ sā­dhyaṃ ce­n ni­rvi­śe­ṣa­kaṃ | nā­nā­dhī­ma­nni­mi­tta­tva­si­ddheḥ syā­t si­ddha­sā­dha­naṃ |­| 1­7 |­|  2­0nā­nā­tva­pa­ri­ṇā­mā­khya­bhā­va­ka­rma­ni­mi­tta­kaṃ | si­ddhaṃ hī­daṃ ja­ga­t ta­sya ta­dbho­gya­tva­pra­si­ddhi­taḥ |­| 1­8 |­|  na hi dhī­ma­ddhe­tu­tva­mā­traṃ ja­ga­tāṃ pa­ryā­yā­rthā­de­śā­d a­bhyu­pa­ga­ccha­taḥ syā­dvā­di­no '­pa­si­ddhāṃ­taḥ­, si­ddhāṃ­te pi nā­nā­prā­ṇi­pa­ri­ṇā­mā­khya­bhā­va­ka­rma­ni­mi­tta­ja­ga­dvya­va­sthi­teḥ a­nya­thā ja­ga­ta­s ta­du­pa­bho­gya­vi­ro­dhā­t |­|  sa­śa­rī­ra­ku­lā­lā­diḥ ku­rva­n dṛ­ṣṭo gha­ṭā­di­kaṃ | sva­ya­m ā­tmā pu­na­r de­ha­m a­śa­rī­ro pi vi­śru­taḥ |­| 1­9 |­|  sa­de­he­ta­ra­sā­mā­nya­sva­bhā­vo ja­ga­dī­śva­raḥ | ka­ro­tī­ti nu sā­dhye­ta ya­dā do­ṣa­s ta­dā kva saḥ |­| 2­0 |­|  2­5i­ty e­ke ta­da­saṃ­baṃ­dhaṃ sva­śa­rī­rā­ṇi ku­rva­tā | śa­rī­rāṃ­ta­ra­saṃ­baṃ­dhā­tma­nāṃ syā­n nā­nya­thā kri­yā |­| 2­1 |­|  pa­rā­pa­ra­śa­rī­rā­ṇāṃ ka­lpa­nā­n nā­na­va­sthi­tiḥ | te sa­mā­nā­di­saṃ­baṃ­dhā­t kā­rya­kā­ra­ṇa­bhā­va­taḥ |­| 2­2 |­|  pū­rva­m a­ta­nu­tve na­ra­sya­ — mu­kta­sye­va na yu­jye­ta bhū­yo nya­ta­nu­saṃ­ga­tiḥ |­|  sā ya­dy a­dṛ­ṣṭa­sa­dbhā­vā­n ma­tā ta­sya tu si­ddhya­tu | pū­rvaṃ ka­rma­śa­rī­re­ṇa saṃ­baṃ­dhaḥ pa­ra­vi­gra­hā­t |­| 2­3 |­|  3­0śa­rī­ra­m ā­tma­no '­dṛ­ṣṭaṃ pu­dga­lā­tma­ka­m ī­ri­taṃ | sa­rva­thā­tma­gu­ṇa­tve sya pā­ra­taṃ­tryā­ni­mi­tta­tā |­| 2­4 |­|  na hi sa­rva­thā­tma­gu­ṇa­tve dha­rmā­dha­rma­saṃ­jña­ka­syā­dṛ­ṣṭa­syā­tma­pā­ra­taṃ­trya­ni­mi­tta­tvaṃ yu­ktaṃ | bu­ddhi­va­t i­cchā­dve­ṣa­yo- r ā­tma­gu­ṇa­tve py ā­tma­pā­ra­taṃ­trya­ni­mi­tta­tva­si­ddhe­r yu­kta­m e­ve­ti ce­n na­, ta­yoḥ sa­rva­thā­tma­gu­ṇa­tvā­bhā­vā­t ka­rmo­da­ya­ni­mi- tta­tve­na bhā­va­ka­rma­tva­va­ca­nā­t | ta­yo­r e­vā­tma­pā­ra­taṃ­trya­sva­bhā­va­tvā­c ca na pā­ra­taṃ­trya­ni­mi­tta­tvaṃ | mo­ha­vi­śe­ṣa­pā­ra­taṃ­trya e­va hi pu­ru­ṣa­sye­cchā­dve­ṣau ta­da­pa­ra­taṃ­tra­sya kva­ci­d a­bhi­lā­ṣa­dve­ṣā­saṃ­bha­vā­t | ta­to na dha­rmā­dha­rmau pu­ru­ṣa­gu­ṇau pu­ru­ṣa- 3­6­2pā­ra­taṃ­trya­ni­mi­tta­tvā­n mo­ha­vi­śe­ṣā­n ni­ga­lā­di­va­t | kiṃ ta­rhi ? pu­dga­la­pa­ri­ṇā­mā­tma­kau tau ta­ta e­va ta­dva­t pu­dga­la­pa­ri­ṇā­ma­vi­śe­ṣā­tma­ka­tvā­c cā­dṛ­ṣṭa­syā­tma­śa­rī­ra­tva­m u­pa­ga­ta­m i­ti nau­dā­ri­kā­di­śa­rī­ra­saṃ­baṃ­dhā­t pū­rva­m a­dṛ­ṣṭa­va­t sa­rva- thā­tmā ni­rde­ho yu­ktaḥ | ya­s tu ni­rde­ho mu­ktā­tmā sa na ka­sya­ci­c cha­rī­ra­syā­raṃ­bha­ko bha­va­ti ya­ta­s ta­dva­dī­śva­ro pi ja­ga­to '­he­tuḥ syā­t |­|  0­5saṃ­pra­ti sa­de­he­śva­ra­vā­di­ma­ta­m ā­śaṃ­kya pra­ti­vi­dha­tte­;­ — kṣi­tyā­di­mū­rta­yaḥ saṃ­ti ma­he­śa­sya ta­du­dbha­ve | sa e­va he­tu­r i­tyā­di vya­bhi­cā­ro na ce­d bha­ve­t |­| 2­5 |­|  ta­thā­nye pi ki­mā­tmā­naḥ sva­mū­rtyu­tpa­tti­he­ta­vaḥ | sva­yaṃ na syu­r i­tī­śa­sya kva si­ddhye­t sa­rva­he­tu­tā |­| 2­6 |­|  ku­rva­n kṣi­tyā­di­mū­rtīṃ­ś ca sva­mū­rtiṃ ta­tpra­yo­ga­taḥ | mū­rtyaṃ­ta­rā­ṇi ku­rvī­ta ya­di vā­nā­di­bhi­r ya­taḥ |­| 2­7 |­|  ga­tvā su­dū­ra­m a­py e­vaṃ ya­di mū­rtī na kā­śca­na | ku­ryā­t tā­bhi­s ta­dā he­to­r a­nai­kāṃ­ti­ka­tā na kiṃ |­| 2­8 |­|  1­0a­nā­di­mū­rti­bhi­s ta­sya saṃ­baṃ­dha i­ti ce­n ma­taṃ | kiṃ­kṛ­tā­nā­di­tā tā­sāṃ sa­nni­ve­śa­vi­śi­ṣṭa­tā |­| 2­9 |­|  na vā tā­bhi­r ma­he­śe­na kṛ­tā­bhi­r vya­bhi­cā­ra­tā | sā­dha­na­sya kṛ­tā­bhi­r vā te­na tā­m a­na­va­sthi­tiṃ |­| 3­0 |­|  ke­va­laṃ mu­kha­m a­stī­ti ya­t kiṃ­ci­d a­bhi­dhī­ya­te | mi­thyo­tta­rā­ṇā­m ā­naṃ­tyā­t pre­kṣā­va­ttā nu ta­tra kā |­| 3­1 |­|  ta­taḥ sū­kta­m e­ta­t sa­de­he­śva­ra­vā­di­nāṃ sa­nni­ve­śa­vi­śi­ṣṭa­tvā­d i­ti he­tu­r ī­śva­ra­de­he­na vya­bhi­cā­rī­ti |­|  bu­ddhi­ma­ddhe­tu­kaṃ yā­dṛ­gdṛ­ṣṭaṃ dra­vya­gra­hā­di­ṣu | saṃ­ni­ve­śa­vi­śi­ṣṭa­tvaṃ tā­dṛ­gja­ga­ti ne­kṣya­te |­| 3­2 |­|  1­5i­ti he­to­r a­si­ddha­tvaṃ kai­ści­d u­ktaṃ na yu­jya­te | ta­thā sa­rve­ṣṭa­he­tū­nā­m a­si­ddha­tva­pra­saṃ­ga­taḥ |­| 3­3 |­|  kṛ­ta­dhī­ja­na­kaṃ ta­d dhi nā­kri­yā­da­rśi­no ya­thā | kva­ci­t ta­thā na dhū­mā­di­r a­gnyā­di­jñā­na­kā­ra­ṇaṃ |­| 3­4 |­|  va­hnyā­di­bu­ddhi­kā­ri­tvaṃ sva­yaṃ si­ddha­sya si­ddha­tā | dhū­mā­deḥ sā­dha­na­syai­ta­tsi­ddhau va­nhyā­di­dhī­r i­ti |­| 3­5 |­|  ya­thā­nyo­nyā­śra­ya­s ta­dva­tpra­kṛ­te pi hi sā­dha­ne | kṛ­ta­dhī­ja­na­ka­tve sya si­ddha­tā­yāṃ kṛ­ta­tva­dhīḥ |­| 3­6 |­|  ta­to nai­kāṃ­ti­ko he­tu­r e­ṣa vā­cyaḥ pa­rī­kṣa­kaiḥ | kā­rya­tvā­rtha­kri­yā­kṛ­tva­pra­mu­kho­ne­na va­rṇi­taḥ |­| 3­7 |­|  2­0ya­thai­va hi sa­nni­ve­śa­vi­śi­ṣṭa­tvā­d i­ti he­tu­r nā­si­ddhaḥ saṃ­baṃ­dho va­ktu­m i­ṣṭa­he­tū­nā­m a­py a­si­ddha­tva­pra­saṃ­gā­t | kiṃ ta­rhi ? pa­rī­kṣa­kai­r a­nai­kāṃ­ti­ko vā­cya­s ta­thā kā­rya­tvā­d a­ce­ta­no­pā­dā­na­tvā­d a­rtha­kri­yā­kā­ri­tvā­t sthi­tvā­pra­vṛ­tteḥ i­ty e- va­m ā­di­r a­pī­śva­ra­de­he­na nai­kāṃ­ti­ka e­va sa­rva­thā vi­śe­ṣā­bhā­vā­t | a­pi ca­ — sthā­va­rā­di­bhi­r a­py a­sya vya­bhi­cā­ro nu­va­rṇya­te | kai­ści­t pa­kṣī­kṛ­tai­s te­ṣā­m a­dhī­ma­ddhe­tu­tā­sthi­taiḥ |­| 3­8 |­|  ka­thaṃ pu­naḥ sthā­va­rā­dī­nā­m a­bu­ddhi­ma­tkā­ra­ṇa­ka­tva­sthi­ti­r ya­ta­s tai­r a­nai­kāṃ­ti­ka­tvaṃ kā­rya­tvā­di­he­tū­nā­m u­dbhā­vya­ta 2­5i­ty ā­ve­da­ya­ti­;­ — dṛ­ṣṭa­kṣi­tyā­di­he­tū­nā­m a­nva­ya­vya­ti­re­ka­taḥ | dṛ­śya­te sthā­va­rā­dī­nāṃ sa­rva­ga­tve­na ve­dha­saḥ |­| 3­9 |­|  na de­śe vya­ti­re­ko sti kṣi­tā­va­sya sa­dā sthi­teḥ | sa­rva­ga­syā­nva­ya­s tv e­ko na ta­jja­nyaṃ tv a­sā­dha­naḥ |­| 4­0 |­|  kṣi­tyu­da­ka­bī­jā­di­ta­yā kā­ra­ṇā­nva­ya­vya­ti­re­kā­t sthā­va­rā­dī­nāṃ bhā­vya­bhā­va­ka­yo­r u­pa­laṃ­bhā­n na bu­ddhi­ma­tkā­ra­ṇā- nva­ya­vya­ti­re­kā­nu­vi­dhā­naṃ | na hi bu­ddhi­ma­to ve­dha­saḥ kva­ci­d de­śe vya­ti­re­ko sti sa­rva­ga­ta­tvā­t­, nā­pi kā­le 3­0ni­tya­tvā­t | ta­thā ca nā­nva­yo ni­ści­taḥ saṃ­bha­va­ti ta­dbhā­vā­bhā­va­da­rśa­na­mā­trā­nva­yo vā­, sa na ta­jja­nya­tvaṃ sā­dha­ya­ti ka­ra­bhā­de­r bhā­ve dhū­mā­vi­rbhā­va­da­rśa­nā­t ta­jja­nya­tva­si­ddhi­pra­saṃ­gā­t | ka­tha­m a­dṛ­ṣṭa­sya sthā­va­rā­di­ni­mi­tta­tva- m i­ty ā­ha­;­ — na­śva­ra­tvā­d a­dṛ­ṣṭa­syā­sa­rva­ga­tvā­c ca si­ddhya­ti | vya­ti­re­ka­s ta­tra ta­sya sthā­va­rā­di­ni­mi­tta­tā |­| 4­1 |­|  na hy a­dṛ­ṣṭaṃ dha­rmā­dha­rma­saṃ­jñi­taṃ kū­ṭa­sthaṃ sa­rva­ga­taṃ vā ma­he­śva­ra­va­d i­py a­te ya­ta­s ta­sya de­śa­kā­la­vya­ti­re­ko na 3­6­3si­ddhye­t | kṣi­tyā­di­dṛ­ṣṭa­sā­ma­grī­sa­dbhā­ve pi kva­ci­t sthā­va­rā­dī­nā­m a­nu­pa­laṃ­bhā­d a­dṛ­ṣṭa­kā­ra­ṇa­tvaṃ si­ddhya­ty e­va | ka­tha­m e­vaṃ ta­du­tpa­ttau kā­lā­de­r he­tu­tva­m i­ti sa­rva­ga­ta­sya vya­ti­re­kā­si­ddhe­r ī­śva­ra­va­d i­ti va­daṃ­taṃ pra­tyā­ha­;­ — kā­lā­di­pa­rya­ya­syā­pi ni­tya­tvā­dya­pra­si­ddhi­taḥ | sa­rva­thā kā­rya­ni­ṣpa­ttau he­tu­tvaṃ na vi­ru­dhya­te |­| 4­2 |­|  na hi kā­lā­kā­śā­di­pa­ryā­yā­ṇāṃ ni­tya­tvaṃ sa­rva­ga­ta­tvaṃ vā pra­si­ddhaṃ kā­lā­ṇū­nā­m e­va dra­vyā­rthā­de­śā­n ni­tya­tvo- 0­5pa­ga­mā­t | niḥ­pa­ryā­ya­sya ni­tya­sya sa­rva­ga­ta­sya ca kā­la­sya pa­ro­pa­ga­ta­syā­pra­mā­ṇa­ka­tvā­t­, sa­rva­ga­ta­sya ni­tya­sya cā­kā­śa­dra­vya­syai­va vya­va­sthā­pa­nā­n niḥ­pa­ryā­ya­sya ta­syā­pi grā­ha­ka­pra­mā­ṇā­bhā­vā­t | dha­rmā­sti­kā­ya­syā­dha­rmā­sti­kā- ya­sya ca lo­ka­vyā­pi­no pi dra­vya­ta e­va ni­tya­tvo­pa­ga­mā­t pa­ryā­ya­to '­sa­rva­ga­ta­tvā­d a­ni­tya­tvā­c ca | ta­to yu­ktaṃ sva­kā­ryo­tpa­ttau ni­mi­tta­tvaṃ sa­rva­thā vi­ro­dhā­bhā­vā­t | ya­dy e­vaṃ ma­he­śva­ra­gu­ṇa­sya si­sṛ­kṣā­la­kṣa­ṇa­syā­ni­tya­tvā­d a­sa­rva- ga­ta­tvā­t ca ta­nni­mi­tta­tvaṃ sthā­va­rā­dī­nāṃ yu­ktaṃ vya­ti­re­ka­pra­si­ddhe­r i­ti pa­rā­kū­ta­m a­nū­dya dū­ṣa­ya­ti­;­ — 1­0ma­he­śva­ra­si­sṛ­kṣā­yā ja­ga­jja­nme­ti ke­ca­na | ta­syāḥ śā­śva­ta­tā­pā­yā­d a­vi­bhu­tvā­d a­dṛ­ṣṭa­va­t |­| 4­3 |­|  ta­da­yu­ktaṃ ma­he­śa­sya si­sṛ­kṣāṃ­ta­ra­to vi­nā | si­sṛ­kṣo­tpā­da­ne he­to­s ta­thai­va vya­bhi­cā­ra­taḥ |­| 4­4 |­|  si­sṛ­kṣāṃ­ta­ra­ta­s ta­syāḥ pra­sū­tā­v a­na­va­sthi­teḥ | sthā­va­rā­di­sa­mu­dbhū­ti­r na syā­t ka­lpa­śa­tai­r a­pi |­| 4­5 |­|  ta­dbho­ktṛ­prā­ṇya­dṛ­ṣṭa­sya sā­ma­rthyā­t sā bha­va­sya ce­t | pra­sū­tiḥ sthā­va­rā­dī­nāṃ ta­smā­d a­nva­ya­nā­n na kiṃ |­| 4­6 |­|  svā­taṃ­trye­ṇa ta­du­dbhū­tau sa­rva­do­pa­ra­m a­cyu­teḥ | sa­rva­tra sa­rva­kā­ryā­ṇāṃ ja­nma ke­na ni­vā­rya­te |­| 4­7 |­|  1­5vyā­khyā­tā­tre­śva­re­ṇai­va ni­tyā sā­dhyā­ti­re­ki­ṇī | kva­ci­d vya­va­sthi­tā­nya­tra na syā­d a­nva­ya­bhā­g a­pi |­| 4­8 |­|  na­nv e­vaṃ kā­lā­di­pa­rya­ya­sya sva­kā­ryo­tpa­ttau ni­mi­tta­bhā­va­m a­nu­bha­va­taḥ prā­du­rbhā­ve ya­dy a­pa­raḥ kā­lā­di­pa­ryā­yo ni­mi­ttaṃ ta­dva­da­nya­kā­ryo­tpa­ttā­v a­pi kā­lā­di­pa­ryā­yo ni­mi­ttaṃ mā bhū­t­, a­tha ni­mi­ttaṃ ta­du­tpa­ttā­v a­py a­pa­ro ni­mi- tta­m i­ty a­na­va­sthā syā­t kā­lā­di­pa­ryā­ya­sya kā­ra­ṇa­maṃ­ta­re­ṇo­tpa­ttau de­śa­kā­lā­di­ni­ya­mā­nu­pa­pa­tteḥ sa­rva­tra sa­rva­dā bhā­vā­t sa­rva­kā­ryā­ṇā­m a­nu­pa­ra­te­ty a­ti­pra­saṃ­gaḥ | ta­sya ni­tya­tve kā­lā­di­dra­vya­va­dvya­ti­ri­ktā si­ddhi­r a­nva­ya­mā­tra­si­ddhā- 2­0v a­pi sa­rva­do­tpa­tti­s te­ṣā­m a­ni­mi­tta­tva­pra­saṃ­gaḥ | si­sṛ­kṣā­va­tsthā­va­rā­dyu­tpa­ttā­v i­ti ke­ci­t­, te pi na ta­ttva­jñāḥ | syā­dvā­di­nāṃ sva­kā­ryo­tpa­tti­ni­mi­tta­sya kā­lā­di­pa­rya­ya­sya ni­mi­tta­tva­si­ddhe­s ta­du­tpa­ttā­v a­pi ta­tpū­rva­kā­lā­di­pa­ryā­ya­sya ni­mi­tta­tva­m i­ty a­nā­di­tvā­n ni­mi­tta­nai­mi­tti­ka­bhā­va­sya ta­tpa­ryā­yā­ṇāṃ bī­jāṃ­ku­rā­di­va­da­na­va­sthā­na­va­tā­rā­t | ka­thaṃ­ci­t svā- taṃ­trye­ṇo­tpa­dya­mā­na­syā­pi sa­rva­tra sa­rva­dā ca bhā­vā­nu­tpa­tteḥ ni­tya­tvā­bhyu­pa­ga­mā­c ca | na­nu ma­he­śva­ra­si­sṛ­kṣā­pi ta­rhi svā­va­rā­dyu­tpa­ttau ni­mi­tta­bhā­va­m a­nu­bha­va­tī­ti pū­rva­si­sṛ­kṣā­taḥ sā­pi sva­pū­rva­si­sṛ­kṣā­taḥ i­ty a­nā­di­tvā­t kā­rya­kā- 2­5ra­ṇa­bhā­va­sya ka­tha­m a­na­va­sthā­do­ṣe­ṇo­pa­drū­ye­ta ka­thaṃ vā ta­yai­va he­ta­vo nai­kāṃ­ti­kāḥ syuḥ ? na sthā­va­rā­di­kā­ryā­nu- pa­ra­maḥ svā­taṃ­trye­ṇā­nu­tpā­dā­t | nā­vya­ti­re­ko ni­tya­tvā­na­bhyu­pa­ga­mā­t si­sṛ­kṣā­yāḥ ta­nni­tya­tve sa­rva­dā kā­ryo­tpa- tti­pra­saṃ­gā­t | sa­rva­dā sa­ha­kā­rī­ṇā­m a­bhā­vā­n na ta­tpra­saṃ­ga i­ti ce­n na­, te­ṣā­m a­pi ma­he­śva­ra­si­sṛ­kṣa­yā ta­jja­nma­tve sa­rva­dā sa­dbhā­vā­pa­tte­s ta­da­nā­ya­tta­ja­nma­kṛ­tai­r e­va he­tū­nāṃ vya­bhi­cā­rā­t | ta­tsa­ha­kā­ri­ṇo pi svo­tpa­tti­he­tū­nā­m a­bhā­vā­t sa­rva­do­tpa­dya­ta i­ti ce­n na­, te­ṣā­m a­pī­śva­ra­si­sṛ­kṣā­yā­s ta­jja­nma­tve­ta­ra­yo­r u­kta­do­ṣā­nu­ṣaṃ­gā­t | ta­tsa­ha­kā­ri­ṇāṃ ni­tya­tve 3­0sa e­va sa­rva­dā kā­ryo­tpa­tti­pra­saṃ­gaḥ | si­sṛ­kṣā­yāḥ sa­ha­kā­ri­ṇāṃ ca ni­tya­tvā­d a­ni­tyai­va sā yu­ktā | brā­hme­ṇa mā­ne­na va­rṣa­śa­tāṃ­te prā­ṇi­nāṃ bho­ga­bhū­ta­ye bha­ga­va­to ma­he­śva­ra­sya ca­tu­rda­śa­bhu­va­nā­dhi­pa­teḥ si­sṛ­kṣo­tpa­dya­ta i­ti va­ca­nā­c ca na ni­tyā­sau ta­tho­tpa­tti­vi­ro­dhā­d i­ti ke­ci­t | ta­trai­ke­ṣāṃ dū­ṣa­ṇaṃ si­sṛ­kṣā­yā ni­tya­tvā­bhā­ve pi dṛ­ṣṭaṃ kṣi­tyā­di­kā­ra­ṇa­sā­ka­lye pi sthā­va­rā­dī­nāṃ ka­dā­ci­d a­nu­tpa­tti­pra­saṃ­gaḥ ka­dā­ci­t ta­da­bhā­va­saṃ­bha­vā­t ta­daṃ­tya­sa­ha­kā- ri­kā­ra­ṇa­sa­nni­dhā­nā­naṃ­ta­ra­m e­va si­sṛ­kṣo­tpa­tte­s ta­da­bhā­vā­saṃ­bha­ve ta­syāḥ sa­ha­kā­ri­kā­ra­ṇa­pra­bha­va­tva­pra­saṃ­gaḥ ta­da­naṃ­ta­ra- 3­6­4bhā­va­ni­ya­ma­syā­nu­pa­pa­tteḥ te­ṣāṃ sa­ha­kā­ri­ṇāṃ si­sṛ­kṣā­m u­tpā­da­ya­tāṃ si­sṛ­kṣāṃ­ta­rā­d u­tpa­ttau sthā­va­rā­di­va­t ka­dā­ci- d a­nu­tpa­tti­pra­saṃ­ga­s ta­sya ka­dā­ci­d a­saṃ­ni­dhā­nā­t ta­daṃ­tya­kā­ra­ṇa­saṃ­ni­dhā­nā­naṃ­ta­ra­m e­va si­sṛ­kṣāṃ­ta­ra­syo­tpa­tti­ni­ya­mā­t | ta­da- pra­saṃ­ge ta­tkā­ra­ṇa­pra­bha­va­tva­pra­saṃ­ga­s ta­da­naṃ­ta­ra­bhā­va­ni­ya­ma­syā­nya­thā­nu­pa­pa­tteḥ i­tyā­di pu­na­r ā­va­rta­ta i­ti ca­kra­ka­m e­ta­t | si­sṛ­kṣāṃ­ta­re­ṇā­pre­ri­tā­nā­m e­va sa­ha­kā­ri­ṇā­m u­tpa­tte­r e­va he­tū­nā­m a­ne­kāṃ­ti­ka­tvaṃ sa­ha­kā­ri­ṇāṃ si­sṛ­kṣa­yā sa­ha ni­ya- 0­5me­no­tpa­tteḥ | sthā­va­rā­dī­nāṃ sa­ka­la­kā­ra­ṇā­nāṃ ka­dā­ci­d a­nu­pa­pa­tteḥ | pra­saṃ­gā­bhā­ve si­sṛ­kṣā­yā sa­ha­kā­ri­ṇāṃ ca kṣi­tyā­dī­nā­m e­kaṃ kā­ra­ṇa­m a­nu­pa­pa­dye­ta a­nya­thā sa­ha­bhā­va­ni­ya­mā­yo­gā­t | ta­c cai­kaṃ kā­ra­ṇaṃ ya­di si­sṛ­kṣāṃ­ta­re­ṇā- pre­ri­taṃ ta­jja­na­kaṃ te­nai­va he­tu­vya­bhi­cā­ra­s te­na pre­ri­ta­sya ta­jja­na­ka­tve ka­dā­ci­t ta­jja­na­na­pra­saṃ­gaḥ | pū­rva­va­tta­syā­pi pre­rye­ṇa sa­ha ni­ya­me­no­tpa­ttau ta­yo­r a­py e­kaṃ kā­ra­ṇaṃ syā­t | ta­c cai­kaṃ kā­ra­ṇaṃ ya­di si­sṛ­kṣāṃ­ta­re­ṇā­pre­ri­taṃ ta­jja­na­kaṃ te­nai­va he­tu­vya­bhi­cā­ra i­tyā­di pu­na­r ā­va­rta­ta i­ti ca­kra­ka­m a­pa­raṃ | kṣi­tyā­di­bhiḥ prā­ga­naṃ­ta­raṃ ni­ya­mo­tpa­ttau si­sṛ- 1­0kṣā­yāḥ sa­ha­kā­ri­he­tu­bhi­r e­ka­sā­ma­grya­dhī­na­tā syā­d a­nya­thā prā­ga­naṃ­ta­raṃ ni­ya­mo­tpa­ttya­yo­gā­t | sā cai­kā sā­ma­grī ya­di si­sṛ­kṣāṃ­ta­re­ṇā­pre­ri­tā ta­jja­ni­kā ta­dā ta­yai­va he­tu­vya­bhi­cā­raḥ | ya­di pu­naḥ pre­ri­tā sā ta­jja­ni­kā ta­dā pre­ryā­t prā­ga­naṃ­ta­raṃ ni­ya­me­no­tpa­ttyā ta­syā bha­vi­ta­vya­m a­nya­tho­kta­do­ṣā­nu­ṣaṃ­gā­t | ta­thā ca si­sṛ­kṣāṃ­ta­raṃ pre­ryā- t sā­ma­grya­vi­śe­ṣā­t prā­ga­naṃ­ta­raṃ ni­ya­me­no­tpa­dya­mā­naṃ ta­ddhe­tu­bhi­r e­ka­sā­ma­grya­dhī­naṃ syā­t | sā cai­kā sā­ma­grī ya­di si­sṛ­kṣāṃ­ta­re­ṇā­pre­ri­tā ta­jja­ni­kā ta­dā ta­yai­va he­tu­vya­bhi­cā­ra i­tyā­di pu­na­r ā­va­rta­ta i­ty a­nya­cca­kra­kaṃ | ta­d e­ta­ddū­ṣa­ṇaṃ 1­5pa­ri­ha­rtu­kā­me­na kṣi­tyā­di­bhyo naṃ­ta­raṃ prā­k sa­d vā taiḥ si­sṛ­kṣo­tpa­tti­r ni­ya­ma­to nā­bhyu­pa­gaṃ­ta­vyā | ta­thā ca ta­dvya- ti­re­kā­nu­vi­dhā­na­m u­pa­la­bhye­ta na co­pa­la­bhya­te­, kṣi­tyu­da­ka­bī­jā­di­kā­ra­ṇa­sā­ma­grī­sa­nni­dhā­ne pra­ti­baṃ­dhe vā sa­ti sthā­va­rā­di­kā­rya­syā­va­śyaṃ bhā­va­da­rśa­nā­d i­ti | ta­d e­ta­da­yu­ktaṃ­, sthā­va­rā­dī­nā­m a­dṛ­ṣṭā­di­he­tu­tve py e­ta­ddo­ṣa­pra­saṃ­gā­t sva­si- ddhāṃ­ta­vi­ro­dhā­t | ya­di pu­na­r a­dṛ­ṣṭa­kṣi­tyā­di­kā­ra­ṇa­sā­ka­lye pi sthā­va­rā­dī­nāṃ pa­ri­ṇā­ma­vai­ci­tryā­d a­dṛ­ṣṭā­di­si­ddhiḥ ca­kṣu­rā­di­kā­ra­ṇa­sā­ka­lye pi rū­pā­di­jñā­na­pa­ri­ṇā­ma­vai­ci­tryā­di­ni­ya­ta­śa­kti­va­d i­ti ma­taṃ­, ta­de­śva­ra­si­sṛ­kṣā­si­ddhi­r a­pi 2­0ta­ta e­vā­stu ta­syā­s ta­tsi­ddhyā vi­ro­dhā­bhā­vā­d i­ty a­pa­re | te­tra pra­ṣṭa­vyāḥ | sthā­va­rā­dyu­tpa­ttau ni­mi­tta­bhā­va­m a­nu­bha- vaṃ­tī ma­he­śva­ra­sya si­sṛ­kṣā ya­di pū­rva­si­sṛ­kṣā­to bha­va­ti sā­pi ta­tpū­rva­si­sṛ­kṣā­ta­s ta­dā so­tta­rāṃ si­sṛ­kṣāṃ prā­du- r bhā­va­ya­ti vā na­vā ? na tā­va­d u­tta­raḥ pa­kṣa­s ta­da­naṃ­ta­ra­sthā­va­rā­di­bhya u­tta­ro­tta­ra­sthā­va­rā­dya­nu­tpa­tti­pra­saṃ­gā­t | ta­ta e­va ta­du­tpa­ttau vya­rthā­nā­di­si­sṛ­kṣā­pa­raṃ­pa­rā­pa­ri­ka­lpa­nā­, ka­thaṃ­ci­d e­ka­yai­vā­śe­ṣa­pa­rā­pa­ra­sthā­va­rā­di­kā­ryā­ṇā­m u­tpā­da­yi­tuṃ śa­kya­tvā­t pū­rva­si­sṛ­kṣa­yā a­py u­tta­ro­tta­ra­si­sṛ­kṣāṃ pra­tya­vyā­pā­rā­t | ya­di pu­na­r ā­dyaḥ pa­kṣī­kri­ya­te ta­dā co­tta- 2­5ra­si­sṛ­kṣā­yā­m e­va pra­kṛ­ta­si­sṛ­kṣā­yā vyā­pā­rā­t ta­taḥ sthā­va­rā­di­kā­ryo­tpa­tti­r na bha­ve­t | e­te­na pū­rva­pū­rva­si­sṛ- kṣā­yā a­py u­tta­ro­tta­ra­si­sṛ­kṣā­yā­m e­va vyā­vṛ­tteḥ pū­rva­m a­pi sthā­va­rā­dyu­tpa­ttya­bhā­vaḥ pra­ti­pā­di­taḥ | ya­di pu­na­r i­yaṃ si­sṛ­kṣāṃ­ta­ro­tpa­ttau sthā­va­rā­di­kā­ryo­tpa­ttau ca vyā­pri­ye­ta pū­rvā pū­rvā ca si­sṛ­kṣā pa­rāṃ pa­rāṃ ca si­sṛ­kṣāṃ ta­tsa- ha­bhā­vi­sthā­va­rā­dīṃ­ś ca pra­ti vyā­pri­ya­mā­ṇā­bhyu­pe­ye­ta­, ta­dai­kai­va si­sṛ­kṣā sa­ka­lo­tpa­tti­ma­tā­m u­tpa­ttau vyā­pā­ra­va­tī pra­ti­pa­tta­vyā | ta­thā ca sa­kṛ­tsa­rva­kā­ryo­tpa­tteḥ ku­taḥ pu­naḥ kā­rya­kra­ma­bhā­va­pra­tī­tiḥ ? syā­n ma­taṃ­, kra­ma­śaḥ sthā­va­rā- 3­0di­kā­ryā­ṇāṃ de­śā­di­ni­ya­ta­sva­bhā­vā­nā­m u­bha­ya­vā­di­pra­si­ddha­tvā­t ta­nni­mi­tta­bhā­va­m ā­tma­sā­t ku­rvā­ṇā ma­he­śva­ra­si­sṛ­kṣāḥ kra­ma­bhā­vi­nya e­vā­nu­bhī­yaṃ­te kā­rya­vi­śe­ṣā­nu­me­ya­tvā­t kā­ra­ṇa­vi­śe­ṣa­vya­va­sthi­te­r i­ti | ta­rhi si­sṛ­kṣāṃ­ta­ro­tpa­ttā- v a­nyāḥ si­sṛ­kṣāḥ sthā­va­rā­di­kā­ryo­tpa­ttau vā­pa­rā­s tā­vaṃ­tyo a­bhyu­pa­gaṃ­ta­vyāḥ kā­rya­vi­śe­ṣā­t kā­ra­ṇa vi­śe­ṣa­vya­va­sthi- te­r a­nya­thā­nu­pa­pa­tteḥ | nā­nā­śa­kti­r e­kai­va si­sṛ­kṣā­yāṃ ta­nni­mi­tta­m i­ti ce­t­, ta­rhi sa­ka­la­kra­ma­bhā­vī­ta­ra­kā­rya­kā­ra­ṇa­pa- ṭu­r a­ne­ka­śa­kti­r e­kai­va ma­he­śva­ra­si­sṛ­kṣā­stu | sā ca ya­di si­sṛ­kṣāṃ­ta­ra­ni­ra­pe­kṣo­tpa­dya­te ta­dā sthā­va­rā­di­kā­ryā­ṇy a­pi 3­5ta­nni­ra­pe­kṣā­ṇi bha­vaṃ­tu ki­m ī­śva­ra­si­sṛ­kṣa­yā ? si­sṛ­kṣāṃ­ta­rā­t ta­du­tpa­ttau ta­ta e­va sa­ka­la­kra­ma­bhā­vī­ta­ra­sthā­va­rā­di- 3­6­5kā­ryā­ṇi prā­du­rbha­vaṃ­tu | nā­nā śa­kti­yo­gā­t ta­da­bhyu­pa­ga­me ca sa e­va pa­rya­nu­yo­ga i­ty a­na­va­sthā du­rni­vā­rā | ya­di pu­na­r ni­tyā­ne­ka­śa­kti­r e­kai­va ma­he­śva­ra­si­sṛ­kṣā ta­dā a­syāḥ sa e­va vya­ti­re­kā­bhā­vo ma­he­śva­ra­nyā­ya­va­t | ta­da- vyā­pi­tve e­ta­cchū­nye pi de­śe sthā­va­rā­dī­nā­m u­tpa­tteḥ ku­to nva­ya­syā­pi pra­si­ddhaḥ ? ya­di pu­na­r a­ni­tyā­pi si­sṛ­kṣā brā­hme­ṇa mā­ne­na va­rṣa­śa­tāṃ­te ja­ga­dbho­ktṛ­prā­ṇya­dṛ­ṣṭa­sā­ma­rthyā­d e­kai­vo­tpa­dya­te na si­sṛ­kṣāṃ­ta­rā­d i­ti ma­taṃ­, ta­dā ta­ta 0­5e­va ja­ga­du­tpa­tti­r a­stu ki­m ī­śva­ra­si­sṛ­kṣa­yā ? ta­to na sthā­va­rā­dyu­tpa­ttau ma­he­śva­ro ni­mi­ttaṃ ta­da­nva­ya­vya­ti­re­kā­nu- vi­dhā­na­vi­ka­lpa­tvā­t | ya­dy a­nni­mi­ttaṃ ta­n na ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­vi­ka­laṃ dṛ­ṣṭaṃ ya­thā ku­viṃ­dā­di­ni­mi­ttaṃ va­strā­di | ma­he­śva­ra­si­sṛ­kṣā­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­vi­ka­laṃ ca sthā­va­rā­di ta­smā­n na ta­nni­mi­tta­m i­ti vyā­pa­ka­sya ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­syā­nu­pa­laṃ­bhā­d vyā­pya­ta­nni­mi­tta­tva­sya sthā­va­rā­di­ṣu pra­ti­ṣi­ddhe si­ddhe sa­ti sa­nni­ve­śa- vi­śi­ṣṭa­tvā­de­r he­to­r a­nai­kāṃ­ti­ka­tvaṃ sthā­va­rā­di­bhiḥ ke­ci­n ma­nyaṃ­te |­|  1­0e­va­mī­śa­sya he­tu­tvā­bhā­va­si­ddhiṃ pra­ca­kṣa­te | vyā­pa­kā­nu­pa­laṃ­bhe­na sthā­va­rā­di­sa­mu­dbha­ve |­| 4­9 |­|  e­vaṃ ja­ga­tāṃ bu­ddhi­ma­tkā­ra­ṇa­tve sā­dhye kā­rya­tvā­di­he­toḥ sthā­va­rā­di­bhi­r vya­bhi­cā­ra­m u­dbhā­vya pu­naḥ sthā­va­rā- dī­nā­m ī­śa­ni­mi­tta­tvā­bhā­va­si­ddhiṃ vyā­pa­kā­nu­pa­laṃ­bhe­na ke­ci­t pra­ca­kṣa­te |­|  pa­kṣa­syai­vā­nu­mā­ne­na bā­dho­dbhā­vye­ti cā­pa­re | pa­kṣī­kṛ­tai­r a­yu­kta­tvā­d vya­bhi­cā­ra­sya sā­dha­ne |­| 5­0 |­|  a­ne­nai­vā­nu­mā­ne­na vyā­pa­kā­nu­pa­laṃ­bhe­na pa­kṣa­bā­dho­dbhā­va­nī­yā kā­lā­tya­yā­pa­di­ṣṭa­tvaṃ ca he­to­s ta­tho­dbhā­vi­taṃ 1­5syā­n na pu­naḥ pa­kṣī­kṛ­taiḥ sthā­va­rā­di­bhiḥ sā­dha­na­sya vya­bhi­cā­ra­s ta­tro­dbhā­va­nī­ya­s ta­syā­yu­kta­tvā­t | e­vaṃ hi na ka­ści- d dhe­tu­r a­vya­bhi­cā­rī syā­t kṛ­ta­ka­tvā­de­r a­pi śa­bdā­ni­tya­tvā­dau pa­kṣī­kṛ­taiḥ śa­bdai­r e­va ka­ści­d vya­bhi­cā­ra­syo­dbhā­va­yi­tuṃ śa­kya­tvā­t | na ka­ści­j ja­ga­dbu­ddhi­ma­nni­mi­ttaṃ sā­dha­yi­tuṃ sthā­va­rā­dī­n pa­kṣī­ku­ru­te | taiḥ sā­dha­na­sya vya­bhi­cā- ro­dbhā­va­ne vā kṛ­te sa­ti pa­ścā­n na pa­kṣī­ku­rvī­ta ye­na vya­bhi­cā­rā­vi­ṣa­ya­sya pa­kṣī­ka­ra­ṇā­d dhe­to­r a­vya­bhi­cā­re na ka­ści­d dhe­tu­r vya­bhi­cā­rī syā­t | pa­kvā­nye tā­ny ā­mra­pha­lā­ny e­ka­śā­khā­pra­bha­va­tvā­d u­pa­yu­kta­pha­la­va­d i­tyā­di­ṣu ta­de­ka­śā­khā- 2­0pra­bha­vā­nā­m a­pa­kvā­nā­m ā­mra­pha­lā­nāṃ vya­bhi­cā­ra­vi­ṣa­yā­ṇāṃ pa­kṣī­ka­ra­ṇā­d i­ty u­pa­laṃ­bhaḥ syā­t | ya­thā cā­tra na pa­kṣī- kṛ­taiḥ ka­ści­d vya­bhi­cā­ra­m u­dbhā­va­ya­ti kiṃ­tu pra­tya­kṣa­bā­dhā pa­kṣa­sya he­to­ś ca kā­lā­tya­yā­pa­di­ṣṭa­tvaṃ ta­thā pra­kṛ­tā­nu­mā- ne pi | ya­thā ca pa­kṣa­sya pra­tya­kṣa­bā­dho­dbhā­va­yi­tuṃ yu­ktā ta­thā­nu­mā­na­bā­dhā­pi | ya­thā ca pra­tya­kṣa­bā­dhi­ta­pa­kṣa­ni­rde- śā­naṃ­ta­raṃ pra­yu­jya­mā­no he­tuḥ kā­lā­tya­yā­pa­di­ṣṭa­s ta­thā­nu­mā­na­bā­dhi­ta­pa­kṣa­ni­rde­śā­naṃ­ta­ra­m a­pi sa­rva­thā vi­śe­ṣā­bhā­vā­t pa­kṣa­bā­dho­dbhā­va­ne ca he­tu­bhiḥ pa­ri­dhā­na­m a­pi na bha­ve­d i­ti so­dbhā­va­nī­yā­, ta­du­pe­kṣā­yāṃ pra­yo­ja­nā­bhā­vā­d i­ti 2­5cā­pa­re pra­ca­kṣa­te | a­nye tv ā­huḥ­ — sa­rva­thā ya­di kā­rya­tvaṃ he­tuḥ syā­dvā­di­nāṃ ta­yā | na si­ddho dra­vya­rū­pe­ṇa sa­rva­syā­kā­rya­tā sthi­teḥ |­| 5­1 |­|  ka­thaṃ­ci­t tu vi­ru­ddhaḥ syā­d dhī­ma­ttve tu ja­ga­tsva­yaṃ | ka­thaṃ­ci­t sā­dha­ya­nn i­ṣṭa­vi­pa­rī­taṃ vi­śe­ṣa­taḥ |­| 5­2 |­|  nā­kro­śaṃ­taḥ pa­lā­yaṃ­te vi­ru­ddhā he­ta­vaḥ sva­taḥ | sa­rva­ge bu­ddhi­ma­ddhe­tau sā­dhye nyai­r ja­ga­tā­m i­ha |­| 5­3 |­|  ya­di sa­rva­thā kā­rya­tva­m a­ce­ta­no­pā­dā­na­tvaṃ sa­nni­ve­śa­vi­śi­ṣṭa­tvaṃ sthi­tvā pra­vṛ­ttyā­di vā he­tu­s ta­dā na si­ddha- 3­0s ta­nvā­de­r a­pi ka­dra­rvyā­thā­de­śā­d ā­rya­tvā­t | kā­rya­tvaṃ tā­va­d a­si­ddhaṃ ta­thā ta­sya ni­tya­tva­vya­va­sthi­teḥ sa­rva­thā ka­sya- ci­d a­ni­tya­tve rtha­kri­yā­vi­ro­dhā­t | ta­ta e­va sa­rva­syā­nu­pā­dā­na­tvā­d a­ce­ta­no­pā­dā­na­tvaṃ na si­ddhaṃ jñā­nā­deḥ pa­kṣī- kṛ­ta­syā­pi ce­ta­no­pā­dā­na­tvā­t ta­da­bhyu­pa­ga­mo nā­pi bhā­gā­si­ddhaṃ va­na­spa­ti­cai­ta­nye svā­pa­va­t sa­nni­ve­śa­vi­śi- ṣṭa­tva­m a­pi na dra­vya­sya pa­ryā­ya­vi­ṣa­ya­tvā­t ta­sye­ty a­si­ddhaṃ jñā­nā­dau sva­ya­m a­bhyu­pa­ga­mā­c ca bhā­gā­si­ddhaṃ ta­dva­d e­va sthi­tvā pra­vṛ­tti­r a­pi na dra­vyā­rthā­de­śā­t ka­sya­ci­t ta­thā sa­rva­sya ni­tya­pra­vṛ­tta­tvā­d i­tī­ta­ra­si­ddhiḥ | a­rtha­kri­yā­kā­ri­tvaṃ 3­6­6pu­na­r dra­vyā­d a­rthāṃ­ta­ra­bhū­ta­sya pa­ryā­ya­syai­kāṃ­te­na ta­ddu­ru­pa­pā­da­m i­ty a­si­ddha­m e­va | ya­di pu­naḥ ka­thaṃ­ci­t kā­rya­tva­m a­nya­d vā he­tu­s ta­dā vi­ru­ddhaḥ syā­t sva­ya­m i­ṣṭa­vi­pa­rī­ta­sya ka­thaṃ­ci­d dhī­ma­ddhe­tu­ka­tva­sya sā­dha­nā­t | sa­rva­thā bu­ddhi­ma­tkā­ra­ṇa­tve hi sā­dhye ja­ga­taḥ ka­thaṃ­ci­d dhī­ma­ddhe­tu­ka­tva­sā­dha­no he­tu­r vi­śe­ṣa­vi­ru­ddhaḥ sa­rvo pī­ti | nā­kro­śaṃ­taḥ pra­pa­lā­yaṃ­te vi­śe­ṣa­vi­ru­ddhā he­ta­vaḥ | kā­rya­tvā­di­nā mau­le­na he­tu­nā sve­ṣṭa­sya sā­dhya­syā­pra­sā­dha­nā­t te­ṣāṃ ni­ra­va­kā­śa­tvā­bhā- 0­5vā­t tai­r a­sya vyā­ghā­ta­si­ddheḥ | na cai­vaṃ dhū­mā­de­r a­gnyā­dya­nu­mā­naṃ pra­tyā­khye­yaṃ ka­thaṃ­ci­d a­gni­ma­ttvā­de­r e­va kva­ci­l lau- ki­kaiḥ sā­dhya­tvā­t ka­thaṃ­ci­d dhū­ma­ka­tvā­de­r e­va he­tu­tve­no­pa­ga­mā­c cā­si­ddha­tva­vi­ru­ddha­tva­yo­r a­yo­gā­t | ta­rhi ja­ga­tāṃ ka­thaṃ­ci­d bu­ddhi­ma­tkā­ra­ṇa­tva­sya sā­dhya­tvā­t ka­thaṃ­ci­t kā­rya­tvā­de­ś ca he­tu­tvo­pa­ga­mā­t pa­ra­syā­pi na do­ṣaḥ i­ti ce­n na­, syā­dvā­di­nāṃ si­ddha­sā­dha­na­sya ta­thā vya­va­sthā­pa­nā­t |­|  dra­vyaṃ gu­ṇaḥ kri­yā­naṃ­ta­vi­śe­ṣo śā­śva­to na­nu | vi­vā­dā­dhyā­si­to dhī­mā­n he­tuḥ sā­dhya­sthi­to ya­dā |­| 5­4 |­|  1­0kā­rya­tvaṃ na ta­thā sve­ṣṭa­vi­pa­rī­taṃ pra­sā­dha­ye­t | nā­py a­si­ddhaṃ bha­ve­t ta­tra sa­rva­thā­pi vi­va­kṣi­taṃ |­| 5­5 |­|  i­ty e­ke ta­da­saṃ­prā­ptaṃ bhe­dai­kāṃ­tā­pra­si­ddhi­taḥ | kā­rya­kā­ra­ṇa­yo­r ai­kya­pra­ti­pa­tteḥ ka­thaṃ­ca­na |­| 5­6 |­|  ya­d a­py ā­huḥ pa­re pṛ­thi­vyā­di­kā­rya­dra­vya­m a­śā­śva­taṃ dha­rmi ta­sya vi­vā­dā­dhyā­si­ta­tvā­n na pu­na­r ā­kā­śaṃ a­bhi­lā­pā- t ta­m e­vaṃ śā­śva­taṃ dra­vyaṃ­, nā­py ā­tmā su­khā­dya­nu­me­yo ni­tyo­, na kā­laḥ pa­ra­tvā­pa­ra­tvā­dya­nu­me­yo di­g vā­, nā­pi ma­naḥ sa­kṛ­dvi­jñā­nā­nya­thā­nu­pa­pa­ttyā­nu­me­yaṃ­, nā­pi pṛ­thi­vyā­di­pa­ra­mā­ṇa­vo kā­rya­dra­vyā­nu­me­yā­s te­ṣā­m a­vi­vā­dā­pa­nna- 1­5tvā­t | ta­ta e­va na sā­mā­nya­m a­nu­vṛ­tti­pra­tya­yā­nu­me­yaṃ­, nā­pi sa­ma­vā­ya i­he­da­m i­ti pra­tya­yā­nu­me­yo­, nāṃ­tya­vi­śe­ṣā ni­tya­dra­vya­vṛ­tta­yo '­tyaṃ­ta­vyā­vṛ­tti­bu­ddhi­he­ta­vaḥ ta­thā gu­ṇo py a­śā­śva­ta e­va rū­pā­di­r dha­rmī na pu­naḥ śā­śva­to ṃ­tya­vi­śe­ṣai- kā­rtha­sa­ma­ve­taḥ | pa­ri­mā­ṇai­ka­tvai­ka­pṛ­tha­ktva­gu­ru­tva­sne­ha­sa­li­lā­di­pa­ra­mā­ṇu­rū­pa­ra­sa­spa­rśā­di­la­kṣa­ṇo nā­pi dra­vya­tva­m a­mū­rta- dra­vya­saṃ­yo­go vā ta­dā­dhā­re­ta­re­ta­rā­bhā­vo vā ta­syā­nu­tpa­tti­rū­pa­syā­vi­vā­dā­dhyā­si­ta­tvā­t | ta­thā kri­yā­dha­rmi­ṇī vi­na­śva­rī pa­ri­spaṃ­da­la­kṣa­ṇo­tkṣe­pa­ṇā­di­r na pu­na­r dhā­tva­rtha­la­kṣa­ṇā bhā­va­nā­diḥ kā­ci­n ni­tyā ta­syā a­pi vi­vā­dā­pa­nna- 2­0tvā­bhā­vā­t | ta­sya ca bu­ddhi­mā­n he­tu­r a­stī­ti | ya­dā sā­dhya­sthi­to bha­ve­t ta­dā nu kā­rya­tvaṃ sve­ṣṭa­vi­pa­rī- ta­tvaṃ sā­dha­ye­t sve­ṣṭa­syai­va sa­rva­thā bu­ddhi­ma­tkā­ra­ṇa­ka­tva­sya sā­dha­nā­t | sa­rva­thā vi­va­kṣi­ta­syā­pi ta­sya si­ddha­tvaṃ ca no­pa­pa­tti­ma­d i­ti ta­d e­ta­tsa­rva­m a­saṃ­ba­ddhaṃ­, kā­rya­kā­ra­ṇa­yo­r bhe­dai­kāṃ­tā­pra­si­ddheḥ ka­thaṃ­ci­d ai­kya­pra­ti­pa­tteḥ | sa­rva­sya ta­dbhe- dai­kāṃ­ta­sā­dha­na­syā­ne­kā­nta­grā­hi­ṇā pra­mā­ṇe­na bā­dhi­ta­vi­ṣa­ya­tvā­t kā­lā­tya­yā­pa­di­ṣṭa­tva­vya­va­sthi­teḥ | na­nu ca kā­rya­kā­ra­ṇa­yo­r e­ka­sya ka­thaṃ­ci­n ni­śca­yā­t kā­rya­dra­vya­sya kā­ra­ṇa­dra­vyā­d bhe­dai­kāṃ­to mā bhū­t gu­ṇa­sya cā­ni­tya­sya 2­5ka­rma­ṇo pi ca ta­tkā­rya­tvā­vi­śe­ṣā­t sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sya sā­mā­nya­sya vi­sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sya vi­śe­ṣa­sya vāṃ­tyā­pa­ra­vi­ka­lpa­sya sa­ma­vā­ya­sya vā vi­ṣva­gbhā­va­la­kṣa­ṇa­sya dra­vya­kā­rya­tvā­t ka­thaṃ­ci­t ta­to na­nya­tva­m a­stu ni­tyā­t tu gu­ṇā­d gu­ṇī bhi­nna e­va ta­yoḥ kā­rya­kā­ra­ṇa­bhā­vā­bhā­vā­d i­ti ma­nya­mā­naṃ pra­tyā­ha­;­ — nai­kāṃ­ta­bhe­da­bhṛ­tsi­ddho ni­tyā­d a­pi gu­ṇā­d gu­ṇī | dra­vya­syā­nā­di­pa­ryaṃ­ta­pa­ri­ṇā­mā­t ta­thā sthi­teḥ |­| 5­7 |­|  na ke­va­la­m a­ni­tyā­d gu­ṇā­t ka­rmā­de­ś ca gu­ṇī jī­vā­di­dra­vya­pa­dā­rthaḥ sa­rva­thā bhi­nno na si­ddhaḥ | kiṃ ta­rhi ? 3­0ni­tyā­d a­pi gu­ṇā­d da­rśa­nā­di­sā­mā­nyā­n na sa­rva­thā bhi­nna­s ta­sya ta­thā­nā­di­pa­ryaṃ­ta­pa­ri­ṇā­mā­t ta­thā vya­va­sthi­ta­tvā­j jī­va- tvā­di­va­t | ka­thaṃ­ci­t tā­dā­tmyā­bhā­ve ta­sya ta­dgu­ṇa­tva­vi­ro­dhā­d dra­vyāṃ­ta­ra­gu­ṇa­va­t | ta­tra sa­ma­vā­yā­t ta­sya ta­dgu­ṇa­tva- m i­ti ce­n na­, sa­ma­vā­ya­sya sa­ma­vā­yi­tā­dā­tmya­sya pra­sā­dhi­ta­tvā­t | ta­taḥ sa­rva­sya vi­vā­dā­dhyā­si­ta­sya ta­tkā­ra- ṇa­bhu­va­nā­deḥ sa­rva­thā bu­ddhi­ma­tkā­ra­ṇa­tve sā­dhye ka­thaṃ­ci­t kā­rya­tvaṃ sā­dha­naṃ sve­ṣṭa­vi­pa­rī­taṃ ka­thaṃ­ci­d bu­ddhi­ma­nni- mi­tta­tvaṃ pra­sā­dha­ye­d e­ve­ti vi­ru­ddhaṃ bha­ve­t | sa­rva­thā­tra kā­rya­tva­m a­si­ddha­m i­ti du­ṣpa­ri­ha­ra­m e­vai­ta­ddū­ṣa­ṇa­dva­yaṃ |­| 3­6­7saṃ­pra­ti sā­dha­nāṃ­ta­ra­m a­nū­dya dū­ṣa­ya­nn ā­ha­;­ — vi­vā­dā­dhyā­si­tā­tmā­ni ka­ra­ṇā­dī­ni ke­na­ci­t | ka­rtrā­dhi­ṣṭhi­ta­vṛ­ttī­ni ka­ra­ṇā­di­tva­to ya­thā |­| 5­8 |­|  vā­syā­dī­ni ca ta­tka­rtṛ­sā­mā­nye si­ddha­sā­dha­naṃ | sā­dhye ka­rtṛ­vi­śe­ṣe tu sā­dhya­śū­nyaṃ ni­da­rśa­na­m |­| 5­9 |­|  vi­vā­dā­pa­nna­sva­bhā­vā­ni ka­ra­ṇā­dhi­ka­ra­ṇā­dī­ni ke­na­ci­t ka­rtrā­dhi­ṣṭhi­tā­ni va­rtaṃ­te ka­ra­ṇā­dhi­ka­ra­ṇa­tvā­d vā­syā- 0­5di­va­t | yo sau ka­rtā sa ma­he­śva­ra i­ti ka­ści­t­, ta­sya ka­rtṛ­sā­mā­nye sā­dhye si­ddha­sā­dha­naṃ | ka­rtṛ­vi­śe­ṣe tu ni­tya­sa­rva­ga­tā­mū­rta­sa­rva­jñā­di­gu­ṇo­pe­te sā­dhye sā­dhya­vi­ka­la­m u­dā­ha­ra­ṇaṃ­, vā­syā­de­r a­sa­rva­ga­tā­di­rū­pa­ta­kṣā­di­ka­rtra­dhi- ṣṭhi­ta­sya pra­vṛ­tti­da­rśa­nā­t |­|  ta­tsā­mā­nya­vi­śe­ṣa­sya sā­dhya­tvā­c ce­d a­dū­ṣa­ṇaṃ | so pi si­ddhā­khi­la­vya­kti­vyā­pī ka­ści­t pra­si­ddhya­ti |­| 6­0 |­|  de­śa­kā­la­vi­śe­ṣā­va­cchi­nnā­gni­vya­kti­ni­ṣṭhi­taṃ | sā­dhya­te hy a­gni­sā­mā­nyaṃ dhū­mā­n nā­si­ddha­bhe­da­gaṃ |­| 6­1 |­|  1­0na kā­ra­ṇā­di­dha­rmi­ṇaḥ ka­ra­ṇā­di­tve­na he­tu­nā ka­rtṛ­sā­mā­nyā­dhi­ṣṭhi­ta­vṛ­tti­tvaṃ sā­dhya­te­, nā­pi ka­rtu­vi­śe­ṣā- dhi­ṣṭhi­ta­vṛ­tti­tvaṃ ye­no­kta­dū­ṣa­ṇaṃ syā­t | kiṃ ta­rhi ? ka­rtṛ­sā­mā­nya­vi­śe­ṣā­dhi­ṣṭhi­ta­tvaṃ sā­dhya­te­, rū­po­pa­la­bdhyā- di­kri­yā­ṇāṃ kri­yā­tve­na ka­ra­ṇa­sā­mā­nya­vi­śe­ṣā­dhi­ṣṭhi­ta­tva­va­t | na hi tā­sāṃ ka­ra­ṇa­sā­mā­nyā­dhi­ṣṭhi­ta­tvaṃ sā­dhyaṃ­, si­ddha­sā­dha­nā­pa­tteḥ | nā­py a­mū­rta­tvā­di­dha­rmā­dhā­ra­ka­ra­ṇa­vi­śe­ṣā­dhi­ṣṭhi­ta­tvaṃ­, vi­cchi­di­kri­yā­dyu­dā­ha­ra­ṇa­sya sā­dhya­vi- ka­la­tva­pra­saṃ­gā­t | ta­sya mū­rta­tvā­di­dha­rmā­dhā­ra­dā­trā­di­ka­ra­ṇā­dhi­ṣṭhi­ta­sya da­rśa­nā­t | ya­thā vā lau­ki­ka­pa­rī­kṣa­ka- 1­5pra­si­ddhe dhū­mā­d a­gnya­nu­mā­ne sā­mā­nya­vi­śe­ṣaḥ sā­dhya­te ta­thā­trā­pī­ty a­dū­ṣa­ṇa­m e­va­, a­nya­thā sa­rvā­nu­mā­no­cche­da­pra­saṃ­gā- d i­ti ma­nya­mā­na­syā­pi so pi ka­rtṛ­sā­mā­nya­vi­śe­ṣaḥ pra­si­ddhā­khi­la­ka­rtṛ­vya­kti­vyā­pī ka­ści­t si­ddhya­ti na pu­na- r i­ṣṭa­vi­śe­ṣa­vyā­pī | na hy a­pra­si­ddhā­gni­sā­mā­nyaṃ ke­na­ci­t sā­dhya­te de­śa­kā­la­vi­śe­ṣā­va­cchi­nnā­gni­vya­kti­ni­ṣṭhi­ta­syai­va ta­sya sā­dha­yi­tuṃ śa­kya­tvā­d a­nya­thā ni­tya­sa­rva­ga­tā­mū­rtā­gni­sā­dha­na­syā­pi pra­saṃ­gā­t | ta­thā rū­po­pa­la­bdhyā­dī­nā­m a­pi kri­yā­tve­na pra­si­ddha­ka­ra­ṇa­vya­kti­vyā­pi­ka­ra­ṇa­sā­mā­nya­vi­śe­ṣa­pū­rva­ka­tva­m e­va sā­dhya­te nā­pra­si­ddha­ka­ra­ṇa­vya­kti­vyā­pi | 2­0vya­kti­r hi kva­ci­n mū­rti­ma­tī dṛ­ṣṭā ya­thā dā­trā­di­chi­di­kri­yā­yāṃ kva­ci­d a­mū­rtā ya­thā vi­śe­ṣa­ṇa­jñā­nā­di­r vi­śe­ṣya- jñā­nā­dau | ta­tra rū­po­pa­la­bdhyā­dau ka­ra­ṇa­sā­mā­nyaṃ ku­ta­ści­t si­ddhya­ti ta­du­pā­dā­na­sā­ma­rthyaṃ si­ddhye­t ta­ddra­vya­ka­ra­ṇaṃ mū­rti­ma­tpu­dga­la­pa­ri­ṇā­mā­tma­ka­tvā­d bhā­va­ka­ra­ṇaṃ pu­na­r a­mū­rta­m a­pi ta­syā­tma­pa­ri­ṇā­ma­tvā­d i­ti ta­sya kri­yā­vi­śe­ṣā­t pra­si- ddha­sya saṃ­jñā­vi­śe­ṣa­mā­traṃ kri­ya­te ca­kṣuḥ spa­rśa­naṃ ra­sa­na­m i­tyā­di | ta­to bha­va­tī­ṣṭa­si­ddhi­s tā­va­nmā­tra­sye­ṣṭa­tvā­t | na­nu ca ya­thā­tma­ni rū­po­pa­la­bdhyā­di­kri­yā­m u­pa­la­bhya ta­syai­va ta­tra vyā­pri­ya­mā­ṇa­sya sva­taṃ­tra­sya ka­rtuḥ ka­ra­ṇaṃ 2­5ca­kṣu­rā­di si­ddhya­ti­, ta­thā ja­ga­ti ka­ra­ṇā­di­sā­dha­na­m u­pa­la­bhya ta­syai­va ka­ra­ṇā­dī­nāṃ ka­rtra­dhi­ṣṭhi­ta­tvaṃ si­ddhya­tī­ti sa­ka­la­ja­ga­tkā­ra­ṇā­dya­dhi­ṣṭhā­yī­śva­ra i­ti saṃ­jñā­ya­mā­naḥ ka­tha­m i­ṣṭo na si­ddhye­t tā­va­nmā­tra­sya ma­yā­pī­ṣṭa­tvā­d i­ti pa­rā­kū­ta­m a­nū­dya ni­rā­ka­ro­ti­;­ — si­ddhe ka­rta­ri niḥ­śe­ṣa­kā­ra­kā­ṇāṃ pra­yo­kta­ri | he­tuḥ­sā­ma­rthya­taḥ si­ddhaḥ sa ce­d i­ṣṭo ma­he­śva­raḥ |­| 6­2 |­|  nai­vaṃ pra­yo­ktu­r e­ka­sya kā­ra­kā­ṇā­m a­si­ddhi­taḥ | nā­nā pra­yo­ktṛ­ka­tva­sya kva­ci­d dṛ­ṣṭe­r a­saṃ­śa­yaṃ |­| 6­3 |­|  3­0na hi kā­ra­ṇā­d dvi­tva­sya he­to­r e­ka­ka­rtṛ­tve sā­ma­rthyaṃ ye­na ta­to niḥ­śe­ṣa­kā­ra­kā­ṇā­m e­ka e­va pra­yo­ktā sve­ṣṭo- ma­he­śva­raḥ si­ddhye­t kva­ci­t prā­sā­dā­dau ka­ra­ṇā­dī­nāṃ nā­nā pra­yo­ktṛ­ka­tva­syā­py a­saṃ­de­ha­m u­pa­la­bdheḥ | na­nu prā­dhā­nye­na cā­trā­pi te­ṣā­m e­ka e­va pra­yo­ktā sū­tra­kā­ro ma­ha­tta­ro rā­jā vā gu­ṇa­bhā­ve­na tu nā­nā pra­yo­ktṛ­ka­tvaṃ ja­ga­tka- ra­ṇā­dī­nā­m a­pi na ni­vā­rya­ta e­va­, ta­taḥ pra­dhā­na­bhū­to a­mī­ṣā­m e­ka e­va pra­yo­kte­śva­ra i­ti ce­t na­; pra­dhā­na­bhū- tā­nā­m a­pi sa­mā­na­ku­le vi­tta­pau­ru­ṣa­tyā­gā­bhi­mā­nā­nāṃ kva­ci­n na­ga­rā­dau ka­ra­ṇā­di­ṣu nā­nā pra­yo­ktṝ­ṇā­m u­pa­laṃ­bhā­t | 3­6­8te­ṣā­m a­pi rā­jā­cā­ryā­di­r vā pra­yo­ktai­ka e­ve­ti ce­t­, ta­syā­pi rā­jño nyo ma­hā­rā­jaḥ pra­dhā­naḥ pra­yo­ktā ta­syā- py a­pa­raḥ ta­to ma­hā­n i­ti kva nā­ma pra­dhā­na­pra­yo­ktṛ­tvaṃ vya­va­ti­ṣṭhe­ta | ma­he­śva­ra e­ve­ti ce­n na­, ta­syā­pi pra­dhā­nā- pa­rā­dhi­ṣṭhā­pa­ka­pa­ri­ka­lpa­nā­yā­m a­na­va­sthā­na­sya du­rni­vā­ra­tvā­t | su­dū­ra­m a­pi ga­tvā vya­va­sthi­ti­ni­mi­ttā­bhā­vā­c ca | syā­n ma­taṃ­, ne­śva­ra­syā­nyo '­dhi­ṣṭhā­tā pra­bhuḥ sa­rva­jña­tvā­d a­nā­di­śu­ddhi­vai­bha­va­bhā­ktvā­c ca | ya­sya tv a­nyo­dhi­ṣṭhā­tā pra­bhuḥ sa na 0­5sa­rva­jño '­nā­di­śu­ddhi­vai­bha­va­bhā­g vā ya­thā­dhi­ṣṭa­ka­rma­ka­rā­diḥ na ca ta­the­śva­ra­s ta­smā­n na ta­syā­nyo­dhi­ṣṭhā­tā pra­bhu­r i­ti | nā­tra dha­rmi­ṇo si­ddhi­r a­khi­la­ja­ga­tkā­ra­ṇā­dī­nāṃ pra­yo­ktu­sta­syā­nu­mā­na­si­ddha­tvā­t­, nā­pi he­tu­r a­si­ddha­s ta­sya sa­rva­jña­tva- m aṃ­ta­re­ṇa sa­ma­sta­kā­ra­kā­pra­yo­ktṛ­tva­syā­nu­mā­na­si­ddha­syā­nu­pa­pa­tte­r a­nā­di­śu­ddhi­vai­bha­vā­bhā­ve vā śa­rī­ra­sya sa­rva­jña­tvā­yo- gā­t | na ca śa­rī­ro sau ta­ccha­rī­ra­pra­ti­pā­da­ka­pra­mā­ṇā­bhā­vā­t i­ti | ta­d a­py a­sa­t­, sa­rva­jña­tva­sya he­to ru­drai­r vya- bhi­cā­rā­t | te­ṣāṃ hi sa­rva­jña­tva­m i­ṣya­te yo­gi­nā­nye­na vā­dhi­ṣṭhi­ta­tvaṃ ma­he­śva­ra­syā­nā­de­r a­dhi­ṣṭhā­pa­ka­sya te­ṣā­m ā­di- 1­0ma­taṃ sva­ya­m a­bhyu­pa­ga­mā­t­, ta­da­na­bhyu­pa­ga­me a­pa­si­ddhāṃ­ta­pra­saṃ­gā­t | ta­thā­nā­di­śu­ddhi­vai­bha­va­m a­py ā­kā­śe­nā­nai­kāṃ­ti­kaṃ­, ta­sya ja­ga­du­tpa­ttau vā­dhi­ka­ra­ṇa­sya mā­he­śva­rā­dhi­ṣṭhi­ta­tvo­pa­ga­mā­t | kiṃ ca­, ya­di prā­dhā­nye­na sa­ma­sta­kā­ra­ka­pra­yo- ktṛ­tvā­dī­śva­ra­sya sa­rva­jña­tvaṃ sā­dhya­te sa­rva­jña­tvā­c ca pra­yo­ktraṃ­ta­raṃ ni­ra­pe­kṣaṃ sa­ma­sta­kā­ra­ka­pra­yo­ktṛ­tvaṃ pra­dhā­na­bhā­ve­na ta­dā pa­ra­spa­rā­śra­yo do­ṣaḥ ku­to ni­vā­rye­ta ? sā­dha­nāṃ­ta­rā­t ta­sya sa­rva­jña­tva­si­ddhi­r i­ti ce­n na­, ta­syā­nu­mā­ne­na bā­dhi­ta­vi­ṣa­ya­tve­nā­ga­ma­ka­tvā­t | ta­thā hi­–­ne­śva­ro '­śe­ṣā­rtha­ve­dī dṛ­ṣṭe­ṣṭa­vi­ru­ddhā­bhi­dhā­yi­tvā­t bu­ddhā­di­va­d i­ty a­nu­mā- 1­5ne­na ta­tsa­rva­jña­tvā­va­bo­dha­ka­m a­khi­la­m a­nu­mā­na­m a­bhi­dhī­ya­mā­na­m e­kāṃ­ta­vā­di­bhi­r a­bhi­ha­nya­te­, syā­dvā­di­na e­va sa­rva­jña­tvo- pa­pa­tteḥ yu­kti­śā­strā­vi­ro­dhi­vā­ktvā­d i­ty a­nya­tra ni­ve­di­taṃ | ta­to nā­śe­ṣa­kā­ryā­ṇā­m u­tpa­ttau kā­ra­kā­ṇā­m e­kaḥ pra­yo­ktā prā­dhā­nye­nā­pi si­ddhya­tī­ti pa­re­ṣāṃ ne­ṣṭa­si­ddhiḥ | syā­n ma­taṃ­; nai­kaḥ pra­yo­ktā sā­dhya­te te­ṣāṃ nā­py a­ne­kaḥ pra­yo­ktṛ­sā­mā­nya­sya sā­dha­yi­tu­m i­ṣṭa­tvā­d i­ti | ta­d a­py a­saṃ­ga­ta­m e­va­, ta­thā si­ddha­sā­dha­nā­bhi­dhā­nā­t | na hi pra­yo- ktṛ­mā­tre sa­ma­sta­kā­ra­kā­ṇāṃ vi­pra­ti­pa­dyā­ma­he ya­sya ya­d u­pa­bho­gyaṃ ta­tkā­ra­ṇaṃ ta­t pra­yo­ktṛ­tva­ni­ya­ma­ni­śca­yā­t |­|  2­0i­ti kri­yā­nu­mā­nā­nāṃ mā­lā nai­vā­ma­lā bhu­vaṃ | ka­rta­ry e­ka­tra saṃ­sā­dhye nu­mi­tyā pa­kṣa­bā­dha­nā­t |­| 6­4 |­|  ya­thai­va sa­nni­ve­śa­vi­śi­ṣṭa­tvā­di­sā­dha­naṃ ni­ra­va­dyaṃ vyā­pa­kā­nu­pa­laṃ­bhe­na pa­kṣa­sya bā­dha­nā­t ta­thā ka­ra­ṇa­tvā­dya­nu- mā­na­m a­pi ja­ga­tā­m e­ka­ka­rtṛ­tve sā­dhye vi­śe­ṣā­bhā­vā­t | ta­c ca sa­ma­rthi­ta­m e­ve­ti nā­nu­mā­na­mā­lā ni­ra­va­dyā vi­dhā­tuṃ śa­kyā ta­syāḥ pra­ti­pā­di­tā­ne­ka­do­ṣā­śra­ya­tvā­t | ta­ta e­vā­ga­mā­d a­pi ne­śva­ra­si­ddhi­r i­ty ā­ha­;­ — vi­śva­ta­ś ca­kṣu­r i­tyā­de­r ā­ga­mā­d a­pi ne­śva­raḥ | si­ddhye­t ta­syā­nu­mā­ne­nā­nu­gra­hā­bhā­va­ta­s ta­taḥ |­| 6­5 |­|  2­5na hi nai­yā­yi­kā­nāṃ ya­ktya­na­nu­gra­hī­taḥ ka­ści­d ā­ga­maḥ pra­mā­ṇa­m a­ti­pra­saṃ­gā­t | na ca yu­kti­s ta­tra kā­ci­d vya- va­ti­ṣṭha­ta i­ti ne­śva­ra­si­ddhiḥ pra­mā­ṇā­bhā­vā­t pra­dhā­nā­dvai­tā­di­va­t |­| ta­taḥ kiṃ si­ddha­m i­ty ā­ha­;­ — lo­ko '­kṛ­tri­ma i­ty e­ta­dva­ca­naṃ sa­tya­tāṃ ga­taṃ | bā­dha­ka­sya pra­mā­ṇa­sya sa­rva­thā vi­ni­vā­ra­ṇā­t |­| 6­6 |­|  lo­kaḥ kha­lva­kṛ­tri­mo '­nā­di­ni­dha­naḥ pa­ri­ṇā­ma­taḥ sā­di­pa­rya­va­sā­na­ś ce­ti pra­va­ca­naṃ ya­thā­tre­dā­nīṃ kṛ­ta­pu­ru­ṣā- pe­kṣa­yā bā­dha­vi­va­rji­taṃ ta­thā de­śāṃ­ta­ra­kā­lāṃ­ta­ra­va­rti pu­ru­ṣā­pe­kṣa­yā­pi vi­śe­ṣā­bhā­vā­t ta­taḥ sa­tya­tāṃ prā­pta­m i­ti 3­0si­ddhaṃ su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvā­d ā­tmā­di­pra­ti­pā­da­ka­pra­va­ca­na­va­t |­|  a­thā­nu­mā­nā­d a­py a­kṛ­tri­maṃ ja­ga­tsi­ddha­m i­ty ā­ha­;­ — vi­śi­ṣṭa­sa­nni­ve­śaṃ ca dhī­ma­tā na kṛ­taṃ ja­ga­t | dṛ­ṣṭa­kṛ­tri­m a­kū­ṭā­di­vi­la­kṣa­ṇa­ta­ye­kṣa­ṇā­t |­| 6­7 |­|  sa­mu­drā­ka­ra­saṃ­bhū­ta­ma­ṇi­m u­ktā­pha­lā­di­va­t | i­ti he­tu­va­caḥ śa­kte­r a­pi lo­ko '­kṛ­taḥ­sthi­taḥ |­| 6­8 |­| 3­6­9dṛ­ṣṭa­kṛ­tri­m a­vi­la­kṣa­ṇa­tā­pe­kṣya­mā­ṇa­ś ca syā­t kṛ­tri­ma­ś ca syā­t saṃ­ni­ve­śa­vi­śi­ṣṭo lo­ko vi­ro­dhā­bhā­vā­t | ta­to si­ddha­m a­sya he­toḥ sā­dhye­nā­vi­nā­bhā­vi­tva­m i­ti ma­nya­mā­naṃ pra­tyā­ha­;­ — nā­nya­thā­nu­pa­pa­nna­tva­m a­syā­si­ddhaṃ ka­thaṃ­ca­na | kṛ­tri­mā­rtha­vi­bhi­nna­syā­kṛ­tri­ma­tva­pra­si­ddhi­taḥ |­| 6­9 |­|  na hi kṛ­tri­mā­rtha­vi­la­kṣa­ṇo ga­ga­nā­diḥ kṛ­tri­maḥ si­ddho ye­na sā­dhya­vyā­vṛ­ttau sā­dha­na­vyā­vṛ­tti­ni­ści­tā­nya- 0­5thā­nu­pa­pa­tti­r a­sya he­to­r na si­ddhye­t |­|  a­si­ddha­tā­py a­sya he­to­r ne­tyā­ve­da­ya­ti­;­ — nā­si­ddhi­r ma­ṇi­mu­ktā­dau kṛ­tri­me­ta­ra­to kṛ­te | kṛ­tri­ma­tvaṃ na saṃ­bhā­vyaṃ ja­ga­tskaṃ­dha­sya tā­dṛ­śaḥ |­| 7­0 |­|  ma­ṇi­mu­ktā­pha­lā­dī­nāṃ ke­ṣāṃ­ci­t kṛ­tri­ma­tvaṃ vrī­hi­saṃ­ma­rda­nā­di­nā re­khā­di­ma­ttva­pra­tī­tyā sva­ya­m u­pa­ya­n pa­re­ṣāṃ sa­mu­drā­ka­ro­tthā­nā­t ta­thā re­khā­di­ma­ttva­saṃ­pra­tya­ye­nā­kṛ­tri­ma­tvaṃ ca ta­dvai­la­kṣa­ṇya­m ā­la­kṣa­ya­ty e­va | ta­dva­d dṛ­ṣṭa­ka­rtṛ­ka­prā­sā- 1­0dā­di­bhyaḥ kā­ṣṭe­ṣṭa­kā­di­gha­ṭa­nā­vi­śe­ṣā­śra­ye­bhya­s ta­dvi­pa­rī­tā­kā­ra­pra­ti­pa­ttyā bhū­bhū­dha­rā­dī­nāṃ vai­la­kṣa­ṇyaṃ pra­ti­pa­ttu­m a- rha­ti ca | na ce­d a­bhi­ni­vi­ṣṭa­ma­nā i­ti nā­si­ddho he­tu­r ma­ṇi­mu­ktā­dau kṛ­tri­ma­tva­vya­va­hā­ra­kṣa­ti­pra­saṃ­gā­t ta­dvai­la­kṣa- ṇya­syā­pi ta­dva­da­si­ddheḥ | na hi va­yaṃ dṛ­ṣṭa­kṛ­tri­m a­kū­ṭā­di­vi­la­kṣa­ṇa­ta­ye­kṣa­mā­ṇa­tva­m a­kṛ­tri­ma­m a­pe­kṣya­mā­ṇa­tvaṃ va­cmo ye­na sā­dhya­sa­mo he­tuḥ syā­d a­ni­tyaḥ śa­bdo ni­tya­dha­rmā­nu­pa­la­bdhe­r i­tyā­di­va­t | nā­pi bhi­nna­de­śa­kā­lā­kā­ra­mā­tra- ta­ye­kṣa­mā­ṇa­tvaṃ ta­da­bhi­da­dhma­he ye­na pu­rā­ṇa­prā­sā­dā­di­nā­nai­kāṃ­ti­kaḥ | kiṃ ta­rhi ? gha­ṭa­nā­vi­śe­ṣā­nā­śra­yā­pe­kṣa­mā- 1­5ṇa­tvaṃ ja­ga­taḥ pra­tī­ta­kṛ­tri­ma­kū­ṭā­di­vi­la­kṣa­ṇa­ta­ye­kṣa­mā­ṇa­tva­m a­bhi­dhī­ya­te | ta­to ni­ra­va­dya­m i­daṃ sā­dha­naṃ | na­nu ce­d a­sma­dā­di­ka­rtṛ­ka­kū­ṭā­di­vi­la­kṣa­ṇa­ta­ye­kṣa­ṇaṃ ja­ga­to sma­dā­di­ka­rtra­pe­kṣa­yai­vā­kṛ­tri­ma­tvaṃ sā­dha­ye­t ma­ṇi­mu­ktā­pha­lā­dī- nā­m i­va sa­mu­drā­di­pra­bha­vā­nāṃ na pu­na­r a­smā­d vi­la­kṣa­ṇa­ma­he­śva­ra­ka­rtṛ­vi­śe­ṣā­pe­kṣa­yā ta­du­pa­bho­ktṛ­prā­ṇya­dṛ­ṣṭa­vi­śe­ṣā­pe­kṣa­yā- py a­kṛ­tri­ma­tva­pra­saṃ­gā­t | na ca ta­da­pe­kṣa­yā­kṛ­tri­ma­tve pi te­ṣāṃ sa­rva­tra kṛ­tri­mā­kṛ­tri­ma­tva­vya­va­hā­ra­vi­ro­dhaḥ pra­tī­ta- ka­rtṛ­vyā­pā­rā­pe­kṣa­yā ke­ṣāṃ­ci­t kṛ­tri­ma­tve­na vya­va­ha­ra­ṇā­t pa­re­ṣā­m a­tīṃ­dri­ya­ka­tvaṃ vyā­pā­rā­pe­kṣa­ṇe­nā­kṛ­tri­ma­ta­yā vya­va- 2­0hṛ­te­r a­nī­śva­ra­vā­di­nā­py a­bhyu­pa­ga­ma­nī­ya­tvā­t­, a­nya­thā­sya sa­rva­tro­tpa­tti­ma­ti ta­du­pa­bho­ktṛ­prā­ṇya­dṛ­ṣṭa­vi­śe­ṣā­he­tu­ke ka­tha­m a­kṛ­tri­ma­vya­va­hā­raḥ kva­ci­d e­va yu­jye­ta | ta­to sma­dā­di­ka­rtra­pe­kṣa­yā ja­ga­to kṛ­tri­ma­tva­sā­dha­ne si­ddha­sā­dha­na­m a­sma- dvi­la­kṣa­ṇe­śva­ra­ka­rtṛ­vi­śe­ṣā­pe­kṣa­yā tu ta­sya sā­dha­ne vi­ru­ddho he­tuḥ sā­dhya­vi­pa­rī­ta­syā­sma­dā­di­ka­rtra­pe­kṣa­yai­vā­kṛ­tri­ma- tva­sya ta­taḥ si­ddhe­r i­ti ke­ci­t | te pi na nyā­ya­vi­daḥ­, a­ni­tyaḥ śa­bdo ni­tya­vi­la­kṣa­ṇa­ta­yā pra­tī­ya­mā- na­tvā­t ka­la­śā­di­va­d i­tyā­de­r a­py e­va­m a­ga­ma­ka­pra­saṃ­gā­t | śa­kyaṃ hi va­ktuṃ ya­di ni­ra­ti­śa­ya­ni­tya­vi­la­kṣa­ṇa­ta­ye- 2­5kṣa­ṇā­t sā­ti­śa­ya­ni­tya­tva­m a­ni­tya­tvaṃ sā­dhya­te ta­dā si­ddha­sā­dhya­tā te­ne­yaṃ vya­va­hā­rā­t syā­d a­kau­ṭa­sthye pi ni­tya- tve pi sva­yaṃ mī­māṃ­sa­kai­r a­bhi­dhā­nā­t | a­ne­ka­kṣa­ṇa­tra­ya­sthā­yi­tva­m a­ni­tya­tvaṃ sā­dhyaṃ ta­dā vi­ru­ddho he­tu­s ta­dvi­pa­rī- ta­sya sā­ti­śa­ya­ni­tya­la­kṣa­ṇa­syai­vā­ni­tya­tva­sya ta­taḥ si­ddhe­r i­ti | ya­di pu­na­r ni­tya­mā­tra­vi­la­kṣa­ṇa­tā­pe­kṣa­ṇā­d i­ti he­tu- r i­ṣṭa­m e­va kṣa­ṇi­ka­tvā­khya­m a­ni­tya­tvaṃ sā­dha­ya­ti­, ta­to na si­ddha­sā­dha­naṃ pa­ra­sya­, nā­pi vi­ru­ddho he­tu­r i­ti ma­taṃ ta­dā dṛ­ṣṭā­kṛ­tri­ma­sā­mā­nya­vi­la­kṣa­ṇa­ta­ye­kṣa­ṇā­d i­ti he­tu­r a­sma­dā­di­ka­rtra­pe­kṣa­yā­sma­dvi­la­kṣa­ṇe­śva­rā­di­ka­rtra­pe­kṣa­yā­pi vā 3­0kṛ­tri­ma­tvaṃ sā­dha­ya­tī­ti ka­thaṃ nai­yā­yi­ka­syā­pi si­ddha­sā­dha­naṃ vi­ru­ddho vā he­tu syā­t | ya­thai­va hi ni­ra­ti­śa- ya­ni­tyā­t sā­ti­śa­ya­ni­tyā­c ca vai­la­kṣa­ṇya­m u­tpā­da­ka­vi­nā­śa­kā­ra­ṇa­ka­tvaṃ pra­tī­ya­mā­naṃ śa­bde sve­ṣṭaṃ kṣa­ṇi­ka­tvaṃ sā­dha­ye­t­, ta­thai­vā­sma­dā­di­kṛ­tā­t kū­ṭa­prā­sā­dā­de­r ī­śva­rā­di­kṛ­tā­c ca tri­pu­ra­dā­hāṃ­dha­kā­su­ra­vi­dhvaṃ­sa­nā­deḥ sā­mā­nya­to vai­la­kṣa­ṇya­gha­ṭa­nā­di­vi­śe­ṣā­nā­śra­ya­tvaṃ ja­ga­ti sa­mī­kṣya­mā­ṇaṃ sa­ka­la­bu­ddhi­ma­tka­rtra­pe­kṣa­yai­vā­kṛ­tri­ma­tvaṃ sā­dha­ya­tī­ti sa­rvaṃ ni­ra­va­dyaṃ | na hī­śva­ra­nā­rā­ya­ṇā­da­yaḥ syā­dvā­di­nā­m a­pra­si­ddhā e­va­, nā­pi ta­tkṛ­ta­tri­pu­ra­dā­hā­di­ka­va­tsa vi­dhvaṃ- 3­7­0sa­nā­śra­yo ye­na ta­dvi­la­kṣa­ṇaṃ sā­dha­na­m u­pā­dī­ya­mā­naṃ vi­ru­ddhye­ta ma­he­śva­rā­de­r a­khi­la­ja­ga­tkā­ra­ṇa­syai­va te­ṣā­m a­na­bhi­ma­ta- tvā­t tā­dṛ­śo ma­ha­to ja­ga­tskaṃ­dha­sya sa­ka­la­gha­ṭa­nā­vi­śe­ṣā­nā­śra­ya­sye­śva­rā­pe­kṣa­yā­pi ka­rtṛ­ma­ttva­m a­saṃ­bhā­vyaṃ sa­nni- ve­śa­vi­śi­ṣṭa­tvā­deḥ sā­dha­na­sya ta­tpra­yo­ja­ka­tvā­yo­ga­sya sa­ma­rtha­nā­t | e­te­na sa­mu­drā­ka­ra­saṃ­bhū­ta­m a­ṇi­mu­ktā­pha­lā­di- dṛ­ṣṭāṃ­ta­sya sā­dhya­dha­rma­vi­ka­la­tvaṃ sā­dha­na­dha­rma­vi­ka­la­tvaṃ ca ni­rā­kṛ­taṃ­, ta­trā­pi sa­ka­la­kṛ­tri­ma­vi­la­kṣa­ṇa­ta­ye­kṣa­ṇa­sya 0­5ma­he­śva­ra­kṛ­ta­tvā­saṃ­bha­va­sya ca kṛ­tā­ne­śca­ya­tvā­t | ta­d e­vaṃ ni­khi­la­bā­dha­ka­ra­hi­tā­t pra­va­ca­nā­d a­nu­mā­nā­c cā­kṛ­tri­ma­lo- ka­vya­va­sthā­nā­n nai­ka­bu­ddhi­ma­tkā­ra­ṇo lo­kaḥ śaṃ­ka­nī­yaḥ kā­lā­di­va­t | ta­to ma­dhya­lo­ka­sya ni­ve­śaḥ ka­thi­taḥ | dvī­pa­sa­mu­dra­pa­rva­ta­kṣe­tra­sa­ri­tpra­bhṛ­ti­vi­śe­ṣaḥ sa­mya­k sa­ka­la­nai­ga­mā­di­na­ya­m a­ye­na jyo­ti­ṣā pra­va­ca­na­mū­la­sū­trai­r ja­nya- mā­ne­na ka­tha­m a­pi bhā­va­ya­dbhiḥ sa­dbhiḥ sva­yaṃ pū­rvā­pa­ra­śā­strā­rtha­pa­ryā­lo­ca­ne­na pra­va­ca­na­pa­dā­rtha­vi­du­pā­sa­ne­na cā­bhi- yo­gā­vi­śe­ṣa­vi­śe­ṣe­ṇa vā pra­paṃ­ce­na pa­ri­ve­dyo a­dho­lo­ka­sa­nni­ve­śa­vi­śe­ṣa­va­d i­ty u­pa­saṃ­ha­ra­nn ā­ha­;­ — 1­0i­ti ka­thi­ta­vi­śe­ṣo ma­dhya­lo­ka­sya sa­mya­k sa­ka­la­na­ya­ma­ye­na jyo­ti­ṣā sa­nni­ve­śaḥ |  pra­va­ca­na­bha­va­sū­trai­r ja­nya­mā­ne­na sa­dbhiḥ ka­tha­m a­pi pa­ri­ve­dyo bhā­va­ya­dbhiḥ pra­paṃ­cā­t |­| 7­1 |­|  i­ti tṛ­tī­yā­dhyā­ya­sya dvi­tī­yam ā­hni­ka­m |  a­dho­lo­ka­ś ci­tro na­ra­ka­ga­ṇa­nā nā­ra­ka­ja­na­s ta­thā lo­ko ma­dhyo ba­hu­vi­dha­vi­śe­ṣo na­ra­ga­ṇaḥ |  ta­dā­yu­rbhe­da­ś ca pra­ti­ni­ya­ta­kā­lo ni­ga­di­ta­s ti­ra­ścā­m a­dhyā­ye sthi­ti­r a­pi tṛ­tī­ye­tra mu­ni­nā |­| 1 |­|  1­5i­ti śrīvi­dyā­naṃ­diā­cā­ryā­vi­ra­ci­te ta­ttvā­rtha­ślo­ka­vā­rti­kā­laṃ­kā­re tṛ­tī­yo '­dhyā­yaḥ |­| 3 |­| 3­7­1a­tha ca­tu­rtho '­dhyā­yaḥ |­| 4 |­|  de­vā­ś ca­tu­rṇi­kā­yāḥ |­| 1 |­|  de­va­ga­ti­nā­ma­ka­rmo­da­ye sa­ti dī­vyaṃ­tī­ti de­vāḥ vyu­tpa­ttya­rthā­vi­ro­dhā­t | ba­hu­tva­ni­rde­śo ṃ­ta­rga­ta­bhe­da­pra­ti­pa- ttya­rthaḥ | sva­dha­rma­vi­śe­ṣo­pa­pā­di­ta­sā­ma­rthyā­n ni­cī­yaṃ­ta i­ti ni­kā­yāḥ ca­tvā­ro ni­kā­yāḥ ye­ṣāṃ te ca­tu­rni- 0­5kā­yāḥ | ku­taḥ pu­na­ś ca­tvā­ra e­va ni­kā­yā de­vā­nā­m i­ti ce­t­, ni­kā­yi­nāṃ te­ṣāṃ ca­tuḥ­pra­kā­ra­ta­yā va­kṣya­mā- ṇa­tvā­t | te hi bha­va­na­vā­si­no vyaṃ­ta­rā jyo­ti­ṣkā vai­mā­ni­kā­ś ce­ti ca­tu­rvi­dhā­n ni­kā­yi­bhe­dā­c ca ni­kā­ya- bhe­dā i­ti | nai­ka e­va de­vā­nāṃ ni­kā­yo nā­pi dvā­v e­va tra­ya e­va vā­, paṃ­cā­da­yo py a­saṃ­bhā­vyā e­va te­ṣā­m a­trāṃ- ta­rbhā­vā­t | na­nu ca brā­hma­sau­mya­prā­jā­pa­tya­aiṃ­dra­ya­kṣa­rā­kṣa­sa­bhū­ta­pi­śā­cā­nā­m a­ṣṭa­pra­kā­rā­ṇā­m a­ṣṭau ni­kā­yāḥ ku­to na pa­ro­ktā i­ti ce­t­, pa­rā­ga­ma­sya ta­tpra­ti­pā­da­ka­sya pra­mā­ṇa­tvā­saṃ­bha­vā­d i­ty a­sa­kṛ­da­bhi­dhā­nā­t |­|  1­0na­nu ca nā­ra­ka­ma­nu­ṣyā­ṇā­m i­vā­dhā­ra­va­ca­na­pū­rva­kaṃ de­vā­nāṃ va­ca­naṃ ki­ma­rthaṃ na kṛ­ta­m i­ty ā­śaṃ­ka­mā­naṃ pra­tyā­ve­da­ya­ti­;­ — de­vā­ś ca­tu­rṇi­kā­yā i­ty e­ta­t sū­traṃ ya­d a­bra­vī­t | nā­ra­kā­ṇā­m i­vā­dhā­ra­m a­nu­ktaṃ de­va­saṃ­vi­de |­| 1 |­|  sū­tra­kā­ra­s ta­d e­te­ṣāṃ lo­ka­tra­ya­ni­vā­si­nāṃ | sā­ma­rthyā­d ū­rdhva­lo­ka­sya saṃ­sthā­naṃ va­ktu­m ai­ha­ta |­| 2 |­|  na hi ya­thā nā­ra­kā­ṇā­m ā­dhā­raḥ pra­ti­ni­ya­to '­dho­lo­ka e­va ma­nu­ṣyā­ṇāṃ ca mā­nu­ṣo­tta­rā­n ma­dhya­lo­ka e­va­, ta­thā de­vā­nā­m ū­rdhva­lo­ka e­va śrū­ya­te | bha­va­na­vā­si­nā­m a­dho­lo­kā­dhā­ra­ta­yai­va śra­va­ṇā­t­, vyaṃ­ta­rā­ṇāṃ ti­rya­glo­kā- 1­5dhā­ra­ta­yā­pi śrū­ya­mā­ṇa­tvā­t | ta­to lo­ka­tra­ya­ni­vā­si­nāṃ sā­ma­rthyā­d ū­rdhva­lo­ka­sya saṃ­sthā­naṃ ca mṛ­daṃ­ga­va­d va­ktu­m ai­ha­ta sū­tra­kā­raḥ ā­dhā­ra­m a­nu­ktvā ni­kā­ya­saṃ­vi­tta­ye sū­tra­pra­ṇa­ya­nā­t |­|  ā­di­ta­s tri­ṣu pī­tāṃ­ta­le­śyāḥ |­| 2 |­|  saṃ­kṣe­pā­rtha­m i­he­daṃ sū­traṃ le­śyā­pra­ka­ra­ṇa­sya va­ca­ne vi­sta­ra­pra­saṃ­gā­t | te­na bha­va­na­vā­si­vyaṃ­ta­ra­jyo­ti­ṣka­ni­kā­ye­ṣu de­vāḥ pī­tāṃ­ta­le­śyā i­ti | i­ha tu de­vā i­ty a­va­ca­na­m a­nu­vṛ­tte­r bha­va­na­vā­syā­dya­va­ca­naṃ ca ta­ta e­va | ka­tha­m i­ha 2­0ni­kā­ye­ṣv i­ty a­nu­va­rta­yi­tuṃ śa­kyaṃ­, te­ṣā­m a­nya­pa­dā­rthe vṛ­ttau sā­ma­rthyā­bhā­vā­t | ca­tvā­ra­ś ca te ni­kā­yā­ś ca­tu­rṇi- kā­yā i­ti sva­pa­dā­rthā­yā­m a­pi vṛ­ttau de­vā i­ti sā­mā­nā­dhi­ka­ra­ṇyā­t u­pa­pa­tti­r i­ti ce­n na­, u­bha­ya­thā­pi do­ṣā- bhā­vā­t | a­nya­pa­dā­rthā­yāṃ vṛ­ttau tā­va­nni­kā­ye­ṣv i­ti śa­kya­m a­nu­va­rta­yi­tuṃ | tri­ṣv i­ti va­ca­na­sā­ma­rthyā­t tri­tva­saṃ- khyā­yā­ś ca saṃ­khye­yai­r vi­nā saṃ­bha­vā­bhā­vā­d a­nye­ṣā­m i­hā­śru­ta­tvā­t pra­ka­ra­ṇā­bhā­vā­c ca tri­ni­kā­yai­r e­va tai­r bha­vi­ta­vya­m i- ty a­rtha­sā­ma­rthyā­n ni­kā­yā­nu­vṛ­ttiḥ | sva­pa­dā­rthā­yā­m a­pi vṛ­ttau ta­ta e­va ta­da­nu­vṛ­ttiḥ pra­dhā­na­tvā­c ca ni­kā­yā­nāṃ 2­5ca­tuḥ­saṃ­khyā­vi­śe­ṣa­ṇa­ra­hi­tā­nā­m a­nu­vṛ­tti­gha­ṭa­nā­t tri­tva­saṃ­khya­yā ca­tuḥ­saṃ­khya­yā bā­dhi­ta­tvā­t | de­vā i­ti i­ti sā­mā­nā­dhi­ka­ra­ṇyaṃ tu ni­kā­ya­ni­kā­yi­nāṃ ka­thaṃ­ci­d a­bhe­dā­n na vi­ru­dhya­te | tri­ni­kā­yāḥ pī­tāṃ­ta­le­śyā i­ti yu­kta­m i­ti ce­n na­, i­ṣṭa­vi­pa­rya­ya­pra­saṃ­gā­t | ā­di­ta i­ti va­ca­ne tv a­tra sū­tra­gau­ra­va­m a­ni­vā­ryaṃ | ta­to ya­thā­nyā­sa­me- vā­s tu ki­ma­rtha­m i­hā­di­ta i­ti va­ca­naṃ ? vi­pa­ryā­sa­ni­vṛ­ttya­rthaṃ­, aṃ­te nya­thā vā tri­ṣv i­ti vi­pa­ryā­sa­syā­nya­thā ni­vā­ra­yi­tu­m a­śa­kteḥ | dvy­‍­e­ka­ni­vṛ­ttya­rtha­s tu tri­ṣv i­ti va­ca­naṃ | ca­tu­rni­vṛ­ttya­rthaṃ ka­smā­n na bha­va­ti ? ā­di­ta i­ti 3­7­2va­ca­nā­t ca­tu­rtha­syā­di­tvā­saṃ­bha­vā­t­, aṃ­tya­tvā­t paṃ­ca­mā­di­ni­kā­yā­nu­pa­de­śā­t | ā­dye­ṣu pī­tāṃ­ta­le­śyā i­ty a­stu la­ghu­tvā­d i­ti ce­n na­, vi­pa­rya­ya­pra­saṃ­gā­t | ā­dau ni­kā­ye bha­vā ā­dyā de­vā­s te­ṣu pī­tāṃ­ta­le­śyā i­ti vi­pa­rya­yo ya­thā nyā­saṃ su­śa­kaḥ pa­ri­ha­rtuṃ­, niḥ­saṃ­de­hā­rthaṃ cai­vaṃ va­ca­naṃ | a­tha pī­tāṃ­ta­va­ca­naṃ ki­ma­rthaṃ ? le­śyā­va­dhā­ra­ṇā­rthaṃ | kṛ­ṣṇā nī­lā ka­po­tā pī­tā pa­dmā śu­klā le­śye­ti pā­ṭhe hi pī­tāṃ­ta­va­ca­nā­t kṛ­ṣṇā­dī­nāṃ saṃ­pra­tya­yo bha­va- 0­5tī­ti­, pa­dmā śu­klā ca ni­va­rti­tā syā­t | te­na tri­ṣv ā­di­to ni­kā­ye­ṣu de­vā­nāṃ kṛ­ṣṇā nī­lā ka­po­tā pī­te­ti ca­ta­stro le­śyā bha­vaṃ­tī­ti |­| a­nya­thā ka­smā­n na bha­vaṃ­ti te­ṣu de­vā i­ty u­cya­te­;­ — tri­ṣv ā­dye­ṣu ni­kā­ye­ṣu de­vāḥ sū­tre­ṇa sū­ci­tāḥ | saṃ­ti pī­tāṃ­ta­le­śyā­s te nā­nya­thā bā­dhi­ta­tva­taḥ |­| 1 |­|  na tā­va­d de­vāḥ sū­tro­ktāḥ saṃ­to nya­thā bha­vaṃ­ti­, su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvā­t su­khā­di­va­t | nā­pi tri­ṣu ni­kā- ye­ṣu pī­tāṃ­ta­le­śyāḥ sū­tre­ṇo­ktā­s ta­da­nya­thā pa­dma­le­śyāḥ śu­kla­le­śyā vā bha­vaṃ­ti­, ta­ta e­va ta­dva­t |­|  1­0da­śā­ṣṭa­paṃ­ca­dvā­da­śa­vi­ka­lpāḥ ka­lpo­pa­pa­nna­pa­ryaṃ­tāḥ |­| 3 |­|  de­vā­ś ca­tu­rṇi­kā­yā i­ty a­nu­va­rta­mā­ne­nā­bhi­saṃ­baṃ­dho sya ca­tu­rṇāṃ ni­kā­yā­nā­m aṃ­ta­rvi­ka­lpa­pra­ti­pā­da­nā­rtha­tvā­t na pu­na­r ā­di­ta­s tri­ṣv i­ty ā­dī­nāṃ pī­tāṃ­ta­le­śyā­nāṃ ka­lpo­pa­pa­nna­pa­ryaṃ­ta­tvā­bhā­vā­t | te­na ca­tu­rṇāṃ de­va­ni­kā­yā­nāṃ da­śā­di­bhiḥ saṃ­khyā­śa­bdai­r ya­thā­saṃ­khya­m a­bhi­saṃ­baṃ­dho vi­jñā­ya­te­, te­na bha­va­na­vā­si­vyaṃ­ta­ra­jyo­ti­ṣka­vai­mā­ni­kā da­śā­ṣṭa- paṃ­ca­dvā­da­śa­vi­ka­lpā i­ti | vai­mā­ni­kā­nāṃ dvā­da­śa­vi­ka­lpāṃ­taḥ­pā­ti­tve pra­sa­kte ta­dvya­po­ha­nā­rthaṃ ka­lpo­pa­pa­nna­pa- 1­5ryaṃ­ta­va­ca­naṃ­, grai­ve­ya­kā­dī­nāṃ dvā­da­śa­vi­ka­lpa­vai­mā­ni­ka­ba­hi­rbhā­va­pra­tī­teḥ | e­ta­de­vā­bhi­dhī­ya­te­ — ca­tu­rṣv a­pi ni­kā­ye­ṣu te da­śā­di­vi­ka­lpa­kāḥ | ka­lpo­pa­pa­nna­pa­ryaṃ­tā i­ti sū­tre ni­yā­ma­taḥ |­| 1 |­|  ca­tu­rni­kā­yā de­vā da­śā­di­vi­ka­lpā i­ty a­bhi­saṃ­baṃ­dhe hi vai­mā­ni­kā­nāṃ dvā­da­śa­vi­ka­lpāṃ­taḥ­pā­ti­tva­pra­sa­ktau ka­lpo­pa­pa­nna­pa­ryaṃ­tā i­ti va­ca­nā­n ni­ya­mo yu­jya­te­, nā­nya­thā | iṃ­drā­da­yo da­śa­pra­kā­rā e­te­ṣu ka­lpyaṃ­ta i­ti ka­lpāḥ sau­dha­rmā­da­yo rū­ḍhi­va­śā­n na bha­va­na­vā­si­naḥ | ka­lpe­ṣū­pa­pa­nnāḥ ka­lpo­pa­pa­nnāḥ '­sā­dha­naṃ kṛ­tā ba­hu­la­m i­ti 2­0vṛ­ttiḥ ma­yū­ra­vyaṃ­sa­kā­di­tvā­d vā­, ka­lpo­pa­pa­nnāḥ pa­ryaṃ­te ye­ṣāṃ te ka­lpo­pa­pa­nna­pa­ryaṃ­tāḥ prā­ggrai­ve­ya­kā­di­bhya i­ti yā­va­t |­|  iṃ­dra­sā­mā­ni­ka­trā­ya­striṃ­śa­pā­ri­ṣa­dā­tma­ra­kṣa­lo­ka­pā­lā­nī­ka­pra­kī­rṇa­kā­bhi- yo­gya­ki­lbi­ṣi­kā­ś cai­ka­śaḥ |­| 4 |­|  a­nya­de­vā­sā­dhā­ra­ṇā­ṇi­mā­di­gu­ṇa­pa­ra­m ai­śva­rya­yo­gā­diṃ­daṃ­tī­tīṃ­drāḥ | ā­jñai­śva­rya­va­rji­ta­m ā­yu­rvī­rya­pa­ri­vā­ra­bho­go­pa­bho- gā­di­sthā­na­m iṃ­draiḥ sa­mā­naṃ ta­tra bha­vāḥ sā­mā­ni­kā iṃ­dra­sthā­nā­rha­tvā­t­, sa­mā­na­sya ta­dā­de­ś ce­ti ṭha­k | tra­ya­striṃ- 2­5śa­ti jā­tāḥ trā­ya­striṃ­śāḥ '­dṛ­ṣṭe­śā­ni ca jā­te ca a­ṇi­dvi­dhī­ya­ta­' i­ty a­bhi­dhā­na­m a­stī­ti a­ṇi­dvi­dhī­ya­te­, ka­thaṃ vṛ­tti­r bhe­dā­bhā­vā­t ma­ha­tta­ra­pi­tṛ­gu­rū­pā­dhyā­ya­tu­lyāḥ | maṃ­tri­pu­ro­hi­ta­saṃ­sthā­nī­yā hi ye tra­ya­striṃ­śa­dde­vā­s ta e­va trā­ya- striṃ­śā na ta­tra jā­tāḥ ke­ci­d a­nye saṃ­tī­ti du­ru­pa­pā­dā vṛ­ttiḥ | nai­ta­tsā­raṃ­, saṃ­khyā­saṃ­khye­ya­bhe­da­vi­va­kṣā­yā­m ā­dhā­rā- dhe­ya­bhe­do­pa­pa­tteḥ­, tra­ya­striṃ­śa­tsaṃ­khyā ta­dā­dhā­raḥ saṃ­khye­yā­s tu ya­tho­ktā­s ta­dā­dhe­yā i­ti sū­pa­pā­dā vṛ­ttiḥ | a­tha vā tra­ya­striṃ­śa­dde­vā e­va trā­ya­striṃ­śāḥ '­svā­rthi­ko pi hṛ­ta­' i­ti ba­hu­tva­ni­rde­śā­t | aṃ­ti­mā­di­va­t pa­ri­ṣa­dva­kṣya­mā­ṇā 3­0ta­tra jā­tā bha­vā vā pā­ri­ṣa­dāḥ­, pa­ri­ṣa­tta­dva­tāṃ ka­thaṃ­ci­d bhe­dā­t te ca va­ya­sya pī­ṭha­m a­rda­tu­lyāḥ | ā­tmā­naṃ ra­kṣaṃ­tī- tī­tyā­tma­ra­kṣā­s te śi­ro­ra­kṣo­pa­māḥ | lo­kaṃ pā­la­yaṃ­tī­ti lo­ka­pā­lā­s te cā­ra­kṣi­kā­rtha­ca­ra­sa­māḥ | a­nī­kā­nī­vā- nī­kā­ni tā­ni daṃ­ḍa­sthā­nī­yā­ni gaṃ­dha­rvā­nī­kā­dī­ni sa­pta | pra­kī­rṇā e­va pra­kī­rṇa­kāḥ te pau­ra­jā­na­pa­da­ka­lpāḥ | vā­ha­nā­di­bhā­ve­nā­bhi­mu­khye­na yo­go bhi­yo­ga­s ta­tra bha­vā a­bhi­yo­gyā­s ta e­va ā­bhi­yo­gyāḥ i­ti svā­rthi­kaḥ gha­ṇu 3­7­3cā­tu­rva­rṇyā­di­va­t­, a­tha­vā a­bhi­yo­ge sā­dha­vaḥ ā­bhi­yo­gyāḥ a­bhi­yo­ga­m a­rhaṃ­tī­ti vā ā­bhi­yo­gyā­s te ca dā­sa­sa­mā­nāḥ | ki­lbi­ṣaṃ pā­paṃ ta­d e­ṣā­m a­stī­ti ki­lbi­ṣi­kāḥ te ṃ­ty a­vā­si­sthā­nī­yāḥ | e­kai­ka­sya ni­kā­ya­syai­ka­śa i­ti vī­psā­rthe śa­s |­| ku­taḥ pu­na­r e­kai­ka­sya ni­kā­ya­syeṃ­drā­da­yo da­śa­vi­ka­lpāḥ pra­tī­yaṃ­ta i­ty ā­ve­da­ya­ti­ — iṃ­drā­da­yo da­śai­te­ṣā­m e­ka­śaḥ pra­ti­sū­tri­tāḥ | pu­ṇya­ka­rma­vi­śe­ṣā­ṇāṃ ta­ddhe­tū­nāṃ ta­thā sthi­teḥ |­| 1 |­|  0­5ya­thai­va hi de­va­ga­ti­nā­m a­pu­ṇya­ka­rma­sā­mā­nyā­d de­vā­s ta­dvi­śe­ṣa­bha­va­na­vā­si­nā­m ā­di­pu­ṇyo­da­yā­c ca bha­va­na­vā­syā­da­ya- s ta­thai­veṃ­drā­di­nā­m a­pu­ṇya­ka­rma­vi­śe­ṣe­ṇa iṃ­drā­da­yo pi saṃ­bhā­vyaṃ­te­, te­ṣāṃ ta­ddhe­tū­nāṃ yu­ktyā­ga­mā­bhyāṃ vya­va­sthi­te­r bā- dha­kā­bhā­vā­t |­|  trā­ya­striṃ­śa­lo­ka­pā­la­va­rjyā vyaṃ­ta­ra­jyo­ti­ṣkāḥ |­| 5 |­|  iṃ­drā­di­da­śa­vi­ka­lpā­nā­m u­tsa­rga­to '­bhi­hi­tā­nāṃ ca­tu­rṣu ni­kā­ye­ṣv a­vi­śe­ṣe­ṇa pra­sa­ktau ta­da­rtha­m i­da­m u­cya­te | ku­taḥ 1­0pu­na­rvyaṃ­ta­rā jyo­ti­ṣkāḥ trā­ya­striṃ­śai­r lo­ka­pā­lai­ś ca va­rjyā ye­na te ṣṭa­vi­ka­lpā e­va syu­r i­ty ā­re­kā­yā­m i­da­m ā­ha­;­ — ta­trā­pi vyaṃ­ta­rā va­rjyā jyo­ti­ṣkā­ś co­pa­va­rṇi­tāḥ | trā­ya­striṃ­śai­s ta­thā lo­ka­pā­lai­s ta­ddhe­tva­saṃ­bha­vā­t |­| 1 |­|  na hi vyaṃ­ta­ra­jyo­ti­ṣkā ni­kā­yā­s tra­ya­striṃ­śa­llo­ka­pā­la­nā­m a­pu­ṇya­ka­rma­vi­śe­ṣā­s trā­ya­striṃ­śa­lo­ka­pā­la­de­va­vi­śe- ṣa­ka­lpa­nā­he­tu­r a­sti ya­ta­s ta­yo­s trā­ya­striṃ­śa­lo­ka­pā­lā­ś ca syu­r i­ti ta­dva­rjyā­s te de­vāḥ ta­da­ti­śa­ya­vi­śe­ṣa­sya pra­tī- ti­he­to­r ni­kā­yāṃ­ta­ra­va­t ta­trā­saṃ­bha­vā­t |­|  1­5pū­rva­yo­r dvī­ndrāḥ |­| 6 |­|  bha­va­na­vā­si­vyaṃ­ta­ra­ni­kā­ya­yoḥ pū­rva­yo­r de­vā dvīṃ­drā na pu­na­r e­keṃ­drā ni­kā­yāṃ­ta­ra­va­d i­ti pra­ti­pa­ttya­rtha­m i­daṃ sū­traṃ | pū­rva­yo­r i­ti va­ca­naṃ pra­tha­ma­dvi­tī­ya­ni­kā­ya­pra­ti­pa­ttya­rthaṃ­, tṛ­tī­yā­pe­kṣa­yā dvi­tī­ya­sya pū­rva­tvo­pa­pa­tteḥ dvi­va­ca­na­sā- ma­rthyā­c ca­tu­rthā­pe­kṣa­yā tṛ­tī­ya­sya pū­rva­tve py a­gra­ha­ṇā­d a­pra­tyā­sa­tteḥ | dvau dvau iṃ­drau ye­ṣāṃ te dvīṃ­drā i­ty aṃ­ta­rnī­ta­vī- psā­rtho ni­rde­śaḥ | dvi­pa­di­kā tri­pa­di­ke­ti ya­thā vī­psā­yāṃ vu­no vi­dhā­nā­d i­ha vī­psā­ga­ti­r yu­ktā na pra­kṛ­teḥ 2­0kiṃ­ci­d vi­dhā­na­m a­sti | ta­rhi sa­pta­pa­rṇā­di­va­d bha­vi­ṣya­ti vī­psā­vi­dhā­nā­bhā­ve pi vī­psā­saṃ­pra­tya­yaḥ | pū­rva­yo­r ni­kā­ya- yo­r dvau dvā­v iṃ­drau de­vā­nā­m i­ti ni­kā­ya­ni­kā­yi­bhe­da­vi­va­kṣā­va­śā­d ā­dhā­rā­dhe­ya­bhā­vo vi­bhā­vya­te |­|  dvīṃ­drāḥ ni­kā­ya­yo­r de­vāḥ pū­rva­yo­r i­ti ni­śca­yā­t | ta­trai­ka­sya pra­bho­r bhā­vo ne­ti te sto­ka­pu­ṇya­kāḥ |­| 1 |­|  bha­va­na­vā­si­ni­kā­ye a­su­rā­ṇāṃ dvā­viṃ­drau ca­ma­ra­vai­ro­ca­nau­, nā­ga­ku­mā­rā­ṇāṃ dha­ra­ṇa­bhū­tā­naṃ­dau­, vi­dyu­tku­mā­rā­ṇāṃ ha­ri­siṃ­ha­ha­ri­kāṃ­tau­, su­pa­rṇa­ku­mā­rā­ṇāṃ ve­ṇu­de­va­ve­ṇu­dhā­ri­ṇau­, a­gni­ku­mā­rā­ṇāṃ a­gni­śi­khā­gni­mā­ṇa­vau­, vā­ta­ku- 2­5mā­rā­ṇāṃ vai­laṃ­ba­na­pra­bhaṃ­ja­nau­, sta­ni­ta­ku­mā­rā­ṇāṃ su­gho­ṣa­ma­hā­gho­ṣau­, u­da­dhi­ku­mā­rā­ṇāṃ ja­la­kāṃ­ta­ja­la­pra­bhau­, dvī­pa­ku- mā­rā­ṇāṃ pū­rṇa­va­śi­ṣṭau­, di­kku­mā­rā­ṇāṃ a­mi­ta­ga­tya­mi­ta­vā­ha­nau | ta­thā vyaṃ­ta­ra­ni­kā­ye ki­nna­rā­ṇāṃ ki­nna­ra­kiṃ­pu- ru­ṣau­, kiṃ­pu­ru­ṣā­ṇāṃ sa­tpu­ru­ṣa­ma­hā­pu­ru­ṣau­, ma­ho­ra­gā­ṇā­m a­ti­kā­ya­ma­hā­kā­yau­, gaṃ­dha­rvā­ṇāṃ gī­ta­ra­ti­gī­ta­ya­śa­sau­, ya­kṣā­ṇāṃ pū­rṇa­bha­dra­mā­ṇi­bha­drau­, rā­kṣa­sā­nāṃ bhī­ma­ma­hā­bhī­mau­, pi­śā­cā­nāṃ kā­la­ma­hā­kā­lau­, bhū­tā­nāṃ pra­ti­rū­pā­pra- ti­rū­pau | e­va­m e­te­ṣā­m e­kai­ka­sya pra­bho­ra­bhā­vā­t te sto­ka­pu­ṇyāḥ pra­bha­vo ni­ścī­yaṃ­te |­|  3­0kā­ya­pra­vī­cā­rā ā ai­śā­nā­t |­| 7 |­|  pra­ti­pū­rvā­c ca­reḥ saṃ­jñā­yāṃ gha­ṇu tu pra­vī­ca­ra­ṇaṃ pra­vī­cā­ro mai­thu­no­pa­se­va­naṃ | kā­ye pra­vī­cā­ro ye­ṣāṃ te kā­ya- pra­vī­cā­rāḥ | a­saṃ­hi­tā­ni­rde­śo '­saṃ­de­hā­rthaḥ | ai­śā­nā­d i­ty u­cya­mā­ne hi saṃ­de­haḥ syā­t ki­mā­daṃ­ta­rbhū­ta u­ta 3­7­4di­kcha­bdo dhyā­hā­rya i­ti vi­pa­rya­yo vā syā­t | ai­śā­nā­t pū­rva­yo­r i­ty a­nu­va­rta­mā­ne­nā­bhi­saṃ­baṃ­dhā­t | a­saṃ­hi- tā­ni­rde­śe tu nā­yaṃ do­ṣaḥ |­|  de­vāḥ kā­ya­pra­vī­cā­rā ā ai­śā­nā­di­tī­ra­ṇā­t | ca­tu­rṣv a­pi ni­kā­ye­ṣu su­kha­bhe­da­sya sū­ca­naṃ |­| 1 |­|  ca­tu­rṇi­kā­yā de­vāḥ kā­ya­pra­vī­cā­rāḥ i­ti saṃ­baṃ­dhā­c ca­tu­rṣv a­pi ni­kā­ye­ṣu su­rā­ṇāṃ su­ra­ta­su­kha­vi­śe­ṣa­sya 0­5ka­tha­naṃ ga­mya­te ā ai­śā­nā­d i­ti va­ca­nā­t | na hi vai­mā­ni­ka­ni­kā­ye sa­rva­su­rā­ṇāṃ kā­ya­pra­vī­cā­ra­pra­sa­ktau ta­nni- vṛ­ttya­rthaṃ ai­śā­nā­d i­ti va­ca­na­m a­bhyu­pa­gaṃ­tuṃ yu­ktaṃ |­|  śe­ṣāḥ spa­rśa­rū­pa­śa­bda­ma­naḥ­pra­vī­cā­rāḥ |­| 8 |­|  śe­ṣā i­ti va­ca­naṃ u­ktā­va­śi­ṣṭa­saṃ­gra­hā­rthaṃ­, te co­ktā­va­śi­ṣṭāḥ sā­na­tku­mā­rā­da­yaḥ ka­lpo­pa­pa­nnā e­vā­cyu- tā­ntāḥ pa­re '­pra­vī­cā­rā i­ti va­kṣya­mā­ṇa­tvā­t ka­lpo­pa­pa­nna­pa­ryaṃ­tā­nā­m e­va dvā­da­śa­vi­ka­lpa­tve­na ni­rdi­ṣṭā­nāṃ pra­ka­ra- 1­0ṇā­c ca | na­nv e­vaṃ ke spa­rśa­pra­vī­cā­rāḥ ke ca rū­pā­di­pra­vī­cā­rā i­ti vi­ṣa­ya­vi­ve­kā­pa­ri­jñā­nā­d a­ga­ma­ko '­yaṃ ni­rde­śa i­ty ā­śaṃ­kā­yā­m i­da­m a­bhi­dhī­ya­te­ — te spa­rśā­di­pra­vī­cā­rāḥ śe­ṣā­s te­bhyo ya­thā­ga­maṃ | jñe­yāḥ kā­mo­da­yāḥ pā­pa­tā­ra­ta­mya­vi­śe­ṣa­taḥ |­| 1 |­|  te de­vāḥ śe­ṣāḥ sā­na­tku­mā­rā­da­yo ya­thā­ga­maṃ spa­rśā­di­pra­vī­cā­rāḥ pra­ti­pa­tta­vyāḥ | sā­na­tku­mā­ra­mā­heṃ­dra­yoḥ spa­rśa­pra­vī­cā­rā de­vā­s te­ṣā­m u­tpa­nna­mai­thu­na­su­kha­li­psā­nāṃ sa­mu­pa­sthi­ta­sva­de­vī­śa­rī­ra­spa­rśa­mā­trā­t prī­tyu­tpa­ttau ni­vṛ­tte­ccha- 1­5tvo­pa­pa­tteḥ | bra­hma­bra­hmo­tta­ra­lāṃ­ta­va­kā­pi­ṣṭhe­ṣu rū­pa­pra­vī­cā­rāḥ­, sva­de­vī­ma­no­jña­rū­pā­va­lo­ka­na­mā­trā­d e­va ni­rā­kāṃ­kṣa­ta­yā prī­tya­ti­śa­yo­pa­pa­tteḥ | śu­kra­ma­hā­śu­kra­sa­tā­ra­sa­ha­srā­re­ṣu śa­bda­pra­vī­cā­rāḥ­, sva­kāṃ­tā­ma­no jña­śa­bda­śra­va­ṇa­mā­trā­d e­va saṃ­to- ṣo­pa­pa­tteḥ | ā­na­ta­prā­ṇa­tā­ra­ṇā­cyu­ta­ka­lpe­ṣu ma­naḥ­pra­vī­cā­rāḥ­, svāṃ­ga­nā­ma­naḥ­saṃ­ka­lpa­mā­trā­d e­va pa­ra­ma­su­khā­nu­bha­va- si­ddhe­r i­ti hi pa­ra­mā­ga­maḥ śrū­ya­te | ta­ta­s ta­da­na­ti­kra­me­ṇai­va vi­ṣa­ya­vi­ve­ka­vi­jñā­nā­n nā­ga­ma­ko '­yaṃ ni­rde­śaḥ | pu­naḥ pra­vī­cā­ra­gra­ha­ṇā­d i­ṣṭā­bhi­saṃ­baṃ­dha­pra­tya­yā­d a­nya­thā­bhi­saṃ­baṃ­dhe cā­rtha­vi­ro­dhā­t | saṃ­bhā­vyaṃ­te ya­thā­ga­maṃ spa­rśā­di­pra­vī­cā­rā 2­0de­vāḥ kā­mo­da­yāḥ pā­pa­sya cā­ri­tra­mo­ha­kṣa­yo­pa­śa­ma­vi­śe­ṣa­sya tā­ra­ta­mya­bhe­dā­n ma­nu­ṣya­vi­śe­ṣa­va­t |­|  pa­re '­pra­vī­cā­rāḥ |­| 9 |­|  pe­ra gra­ha­ṇaṃ ka­lpā­tī­ta­sa­rva­de­va­saṃ­gra­hā­rthaṃ | ta­to '­ni­ṣṭa­ka­lpa­nā­ni­vṛ­ttiḥ | a­pra­vī­cā­ra­gra­ha­ṇaṃ pra­kṛ­ṣṭa­su­kha­pra­ti- pa­ttya­rthaṃ­, te na ma­naḥ­pra­vī­cā­rāḥ | te­bhyaḥ pa­re ka­lpā­tī­tāḥ sa­rva­de­vāḥ pra­vī­cā­ra­ra­hi­tā i­ty u­ktaṃ bha­va­ti |­|  ku­taḥ pu­na­r u­kte­bhyaḥ pa­re '­pra­vī­cā­rā i­ty ā­ha­;­ — 2­5te­bhya­s tu pa­re kā­ma­ve­da­nā­yāḥ pa­ri­kṣa­yā­t | su­kha­pra­ka­rṣa­saṃ­prā­pteḥ pra­vī­cā­re­ṇa va­rji­tāḥ |­| 1 |­|  saṃ­bhā­vyaṃ­te ca te sa­rve tā­ra­ta­mya­sya da­rśa­nā­t | na­rā­ṇā­m i­ha ke­ṣāṃ­ci­t kā­mā­pā­pa­sya tā­dṛ­śaḥ |­| 2 |­|  vi­vā­dā­pa­nnāḥ su­rāḥ kā­ma­ve­da­nā­krāṃ­tāḥ sa­śa­rī­ra­tvā­t pra­si­ddha­kā­mu­ka­va­t i­ty u­ktaṃ kā­ma­ve­da­nā­pā­pa­sya śa­rī­ra­tve­na vi­ro­dhā­bhā­vā­t | ke­ṣāṃ­ci­d i­hai­va ma­nu­ṣyā­ṇāṃ maṃ­da­m aṃ­da­ta­ma­kā­nāṃ vi­ni­śca­yā­t kā­ma­ve­da­nā­hā­ni- tā­ra­ta­mye śa­rī­ra­hā­ni­tā­ra­ta­mya­da­rśa­nā­bhā­vā­t pra­kṣī­ṇa­śe­ṣa­ka­lma­ṣā­ṇā­m a­pi śa­rī­rā­ṇāṃ pra­mā­ṇa­taḥ sā­dha­nā­t | 3­0e­te­na kā­mi­tve sā­dhye sa­ttva­pra­me­ya­tvā­da­yo pi he­ta­vaḥ saṃ­di­gdha­vi­pa­kṣa­vyā­vṛ­tti­kā i­ti pra­ti­pā­di­taṃ­, ta­taḥ saṃ­bhā­vyā e­va ke­ci­d a­pra­vī­cā­rāḥ |­|  i­ty e­vaṃ na­va­bhiḥ sū­traiḥ ni­kā­yā­dyaṃ­ta­ra­sya yā | ka­lpa­nā saṃ­śa­ya­ś cā­tra ke­ṣāṃ­ci­t ta­nni­rā­kṛ­tiḥ |­| 3 |­|  pra­tha­me­na sū­tre­ṇa tā­va­t ke­ṣāṃ­ci­n ni­kā­yāṃ­ta­ra­sya ka­lpa­nā ta­tsaṃ­de­haḥ cā­tra ni­rā­kṛ­tiḥ | dvi­tī­ye­na le­śyāṃ­ta­ra­sya­, 3­7­5tṛ­tī­ye­na saṃ­khyāṃ­ta­ra­sya­, ca­tu­rthe­na ka­lpāṃ­ta­ra­sya­, paṃ­ca­me­na ta­da­pa­vā­dāṃ­ta­ra­sya­, ṣa­ṣṭhe­neṃ­dra­saṃ­khyāṃ­ta­ra­sya­, sa­pta­me­nā­ṣṭa­me­na cā­ni­ṣṭa­pra­vī­cā­ra­sya­, na­va­me­na sa­rva­pra­vī­cā­ra­sye­ti na­va­bhiḥ sū­trai­r ni­kā­yā­dyaṃ­ta­ra­ka­lpa­na­saṃ­śa­ya­ni­rā­kṛ­tiḥ pra­tye­ta­vyā |­|  bha­va­na­vā­si­no '­su­ra­nā­ga­vi­dyu­tsu­pa­rṇā­gni­vā­ta­sta­ni­to­da­dhi­dvī­pa­di­kku­mā­rāḥ |­| 1­0 |­|  bha­va­na­vā­si­nā­m a­ka­rmo­da­ye sa­ti bha­va­ne­ṣu va­sa­na­śī­lā bha­va­na­vā­si­na i­ti sā­mā­nya­saṃ­jñā pra­tha­ma­ni­kā­ye 0­5de­vā­nāṃ | a­su­rā­di­nā­m a­ka­rma­vi­śe­ṣo­da­yā­d a­su­ra­ku­mā­rā­da­ya i­ti vi­śe­ṣa­saṃ­jñā | ku­mā­ra­śa­bda­sya pra­tye­ka­m a­bhi­saṃ- baṃ­dhā­t te­ṣāṃ kau­mā­ra­va­yo­vi­śe­ṣa­vi­kri­yā­di­yo­gāḥ ke­ci­d ā­huḥ | de­vaiḥ sa­hā­syaṃ­tī­ti a­su­rā i­ti­, ta­d a­yu­ktaṃ­, te­ṣā­m e­va­m a­va­rṇa­vā­dā­t | sau­dha­rmā­di­de­vā­nāṃ ma­hā­pra­bhā­va­tvā­d a­su­raiḥ sa­ha yu­ddhā­yo­gā­t te­ṣāṃ ta­tprā­ti­kū­lye­nā­vṛ- tte­r vai­ra­kā­ra­ṇa­sya ca pa­ra­dā­rā­pa­hā­rā­de­r a­bhā­vā­t |­| a­thai­te­ṣāṃ bha­va­na­vā­si­nāṃ da­śā­nā­m a­pi ni­ru­kti­sā­ma­rthyā­d ā­cā- ra­vi­śe­ṣa­pra­ti­pa­tti­r i­ti pra­da­rśa­ya­ti­ — 1­0da­śā­su­rā­da­ya­s ta­tra pro­ktā bha­va­na­vā­si­naḥ | a­dho­lo­ka­ga­te­ṣv e­ṣāṃ bha­va­ne­ṣu ni­vā­sa­taḥ |­| 1 |­|  kva pu­na­r a­dho­lo­ke te­ṣāṃ bha­va­nā­ni śrū­yaṃ­te ? ra­tna­pra­bhā­yāḥ paṃ­ka­ba­hu­la­bhā­ge bha­va­nā­ny a­su­ra­ku­mā­rā­ṇāṃ­, kha­ra­pṛ­thi- vī­bhā­ge ca­tu­rda­śa­yo­ja­na­sa­ha­sre­ṣu nā­gā­di­ku­mā­rā­ṇāṃ | ta­tro­pa­ry a­dha­ś cai­kai­ka­smi­n yo­ja­na­sa­ha­sre ta­dbha­va­nā­bhā­va­śra­va- ṇā­t | ta­tra da­kṣi­ṇo­tta­rā­dhi­pa­tī­nāṃ ca­ma­ra­vai­ro­ca­nā­dī­nāṃ bha­va­na­saṃ­khyā­vi­śe­ṣaḥ pa­ri­vā­ra­vi­bha­va­vi­śe­ṣa­ś ca ya­thā- ga­maṃ pra­ti­pa­tta­vyaḥ |­|  1­5vyaṃ­ta­rāḥ kiṃ­na­ra­kiṃ­pu­ru­ṣa­ma­ho­ra­ga­gaṃ­dha­rva­ya­kṣa­rā­kṣa­sa­bhū­ta­pi­śā­cāḥ |­| 1­1 |­|  vyaṃ­ta­ra­nā­m a­ka­rmo­da­ye sa­ti vi­vi­dhāṃ­ta­ra­ni­vā­si­tvā­d vya­‍­ṃ­ta­rā i­ty a­ṣṭa­vi­ka­lpā­nā­m a­pi dvi­tī­ya­ni­kā­ye de­vā­nāṃ sā­mā­nya­saṃ­jñā | ki­nna­rā­di­nā­m a­ka­rma­vi­śe­ṣo­da­yā­t ki­nna­rā­da­ya i­ti vi­śe­ṣa­saṃ­jñā | kiṃ­na­rā­n kā­ma­yaṃ­ta i­ti kiṃ­na­rāḥ­, kiṃ­pu­ru­ṣā­n kā­ma­yaṃ­ta i­ti kiṃ­pu­ru­ṣāḥ­, pi­śi­tā­śa­nā­t pi­śā­cā i­tyā­dya­nva­rtha­saṃ­jñā­yā­m a­va­rṇa­vā­da- pra­saṃ­gā­t­; de­vā­nāṃ ta­thā­bhā­va­saṃ­bha­vā­t | pi­śā­cā­nāṃ ma­tsyā­di­pra­vṛ­tti­da­rśa­nā­t pi­śi­tā­śi­tva­saṃ­bha­va i­ti ce­t 2­0na­, ta­syāḥ krī­ḍā­su­kha­ni­mi­tta­tvā­t te­ṣāṃ mā­na­sā­hā­ra­tvā­t |­| kva pu­na­r vyaṃ­ta­rā­ṇāṃ vi­vi­dhā­nyaṃ­ta­rā­ṇy a­va­kā­śa- sthā­nā­khyā­ni ya­to ni­ru­kti­sā­ma­rthyā­d e­te­ṣā­m ā­dhā­ra­pra­ti­pa­tti­r i­ty ā­ha­;­ — a­ṣṭa­bhe­dā vi­ni­rdi­ṣṭā vyaṃ­ta­rāḥ ki­nna­rā­da­yaḥ | vi­vi­dhā­nyaṃ­ta­rā­ṇy e­ṣā­m a­dho­ma­dhya­ma­lo­ka­yoḥ |­| 1 |­|  a­dho­lo­ke tā­va­d au­pa­ri­ṣṭe kha­ra­pṛ­thvī­bhā­ge kiṃ­na­rā­dī­nā­m a­ṣṭa­bhe­dā­nāṃ vyaṃ­ta­rā­ṇāṃ da­kṣi­ṇā­dhi­pa­tī­nāṃ kiṃ­pu­ru­ṣā- dī­nāṃ co­tta­rā­dhi­pa­tī­nā­m a­saṃ­khye­ya­na­ga­ra­śa­ta­sa­ha­srā­ṇi śrū­yaṃ­te­, ma­dhya­lo­ke ca dvī­pā­di­sa­mu­dra­de­śa­grā­ma­na­ga­ra­tri­ka- 2­5ca­tu­ṣka­ca­tu­ra­sra­gṛ­hāṃ­ga­ṇe ra­thyā­ja­lā­śa­yo­dyā­na­de­va­ku­lā­dī­nāṃ vā­sa­śa­ta­sa­ha­srā­ṇāṃ saṃ­khye­yā­ni te­ṣā­m ā­khyā­yaṃ­te | ta­dvi­śe­ṣa­saṃ­khyā­pa­ri­vā­ra­vi­bhū­ti­vi­śe­ṣo ya­thā­ga­maṃ pra­ti­pa­tta­vyaḥ pū­rva­va­t |­|  jyo­ti­ṣkāḥ sū­ryā­caṃ­dra­m a­sau gra­ha­na­kṣa­tra­pra­kī­rṇa­ka­tā­ra­kā­ś ca |­| 1­2 |­|  jyo­ti­ṣa e­va jyo­ti­ṣkāḥ ko vā yā­vā­de­r i­ti svā­rthi­kaḥ kaḥ | jyo­tiḥ­śa­bda­sya yā­vā­di­ṣu pā­ṭhā­t ta­thā­bhi­dhā­na­da­rśa­nā­t pra­kṛ­ti­liṃ­gā­nu­vṛ­ttiḥ ku­ṭī­raḥ sa­mī­ra i­ti ya­thā | sū­ryā­caṃ­dra­ma­sā i­ty a­trā­na­du de­va­tā- 3­0dvaṃ­dva­vṛ­tteḥ | gra­ha­na­kṣa­tra­pra­kī­rṇa­ka­tā­ra­kā i­ty a­tra nā­na­du | na­nu dvaṃ­dva­gra­ha­ṇā­t ta­sye­ṣṭa­vi­ṣa­ye vya­va­sthā­nā­d a­su­rā­di­va­t kiṃ­na­rā­di­va­c ca ka­thaṃ jyo­ti­ṣkāḥ paṃ­ca­vi­ka­lpāḥ si­ddhā i­ty ā­ha­;­ — jyo­ti­ṣkāḥ paṃ­ca­dhā dṛ­ṣṭāḥ sū­ryā­dyā jyo­ti­r ā­śri­tāḥ | nā­ma­ka­rma­va­śā­t tā­dṛ­k saṃ­jñā sā­mā­nya­bhe­da­taḥ |­| 1 |­|  jyo­ti­ṣka­nā­ma­ka­rmo­da­ye sa­tī­rā­śra­ya­tvā­jyo­ti­ṣkā i­ti sā­mā­nya­ta­s te­ṣāṃ saṃ­jñā sū­ryā­di­nā­m a­ka­rma­vi­śe­ṣo- 3­7­6da­yā­t sū­ryā­dyā i­ti vi­śe­ṣa­saṃ­jñāḥ | ta e­te paṃ­ca­dhā­pi dṛ­ṣṭāḥ pra­tya­kṣa­jñā­ni­bhiḥ sā­kṣā­tkṛ­tā­s ta­du­pa­de­śā­vi­saṃ- vā­dā­nya­thā­nu­pa­pa­tteḥ |­|  sā­mā­nya­to '­nu­me­yā­ś ca cha­dma­sthā­nāṃ vi­śe­ṣa­taḥ | pa­ra­mā­ga­ma­saṃ­ga­myā i­ti nā­dṛ­ṣṭa­ka­lpa­nā |­| 2 |­|  me­ru­pra­da­kṣi­ṇā ni­tya­ga­ta­yo nṛ­lo­ke |­| 1­3 |­|  0­5jyo­ti­ṣkā i­ty a­nu­va­rta­te | nṛ­lo­ka i­ti ki­ma­rtha­m i­ty ā­ve­da­ya­ti­;­ — ni­ru­ktyā vā­sa­bhe­da­sya pū­rva­va­dga­tya­bhā­va­taḥ | te nṛ­lo­ka i­ti pro­kta­m ā­vā­sa­pra­ti­pa­tta­ye |­| 1 |­|  na hi jyo­ti­ṣkā­ṇāṃ ni­ru­ktyā­vā­sa­pra­ti­pa­tti­r bha­va­na­vā­syā­dī­nā­m i­vā­sti ya­to nṛ­lo­ka i­ty ā­vā­sa­pra­ti- pa­ttya­rthaṃ no­cya­te | kva pu­na­r nṛ­lo­ke te­ṣā­m ā­vā­sāḥ śrū­yaṃ­te ? — a­smā­t sa­mā­ddha­rā­bhā­gā­d ū­rdhvaṃ te­ṣāṃ pra­kā­śi­tāḥ | ā­vā­sāḥ kra­ma­śaḥ sa­rva­jyo­ti­ṣāṃ vi­śva­ve­di­bhiḥ |­| 2 |­|  1­0yo­ja­nā­nāṃ śa­tā­ny a­ṣṭau hī­nā­ni da­śa­yo­ja­naiḥ | u­tpa­tya tā­ra­kā­s tā­va­c ca­raṃ­ty a­dha i­ti śru­tiḥ |­| 3 |­|  ta­taḥ sū­ryā da­śo­tpa­tya yo­ja­nā­ni ma­hā­pra­bhāḥ | ta­ta­ś caṃ­dra­ma­so­śī­tiṃ bhā­ni trī­ṇi ta­ta­s tra­yaḥ |­| 4 |­|  trī­ṇi trī­ṇi bu­dhāḥ śu­krā gu­ra­va­ś co­pa­ri kra­mā­t | ca­tvā­ro ṃ­gā­ra­kā­s ta­dva­c ca­tvā­ri ca śa­nai­ś ca­rāḥ |­| 5 |­|  ca­raṃ­ti tā­dṛ­śā­dṛ­ṣṭa­vi­śe­ṣa­va­śa­va­rti­naḥ | sva­bhā­vā­d vā ta­thā­nā­di­ni­dha­nā­d dra­vya­rū­pa­taḥ |­| 6 |­|  e­ṣa e­va na­bho bhā­go jyo­tiḥ­saṃ­ghā­ta­go­ca­raḥ | ba­ha­laḥ sa­da­śa­kaṃ sa­rvo yo­ja­nā­nāṃ śa­taṃ smṛ­taḥ |­| 7 |­|  1­5sa gha­no­da­dhi­pa­ryaṃ­to nṛ­lo­ke '­nya­tra vā sthi­taḥ | si­ddha­s ti­rya­ga­saṃ­khyā­ta­dvī­pāṃ­bho­dhi­pra­mā­ṇa­kaḥ |­| 8 |­|  sa­rvā­bhyaṃ­ta­ra­cā­rī­ṣṭaḥ ta­trā­bhi­ji­da­tho ba­hiḥ | sa­rve­bhyo ga­di­taṃ mū­laṃ bha­ra­ṇyo dha­s ta­tho­di­tāḥ |­| 9 |­|  sa­rve­ṣā­m u­pa­ri svā­ti­r i­ti saṃ­kṣe­pa­taḥ kṛ­tā | vya­va­sthā jyo­ti­ṣāṃ ciṃ­tyā pra­mā­ṇa­na­ya­ve­di­bhiḥ |­| 1­0 |­|  me­ru­pra­da­kṣi­ṇā ni­tya­ga­ta­ya i­ti va­ca­nā­t ki­m i­ṣya­ta i­ty ā­ha­;­ — me­ru­pra­da­kṣi­ṇā ni­tya­ga­ta­ya­s tv i­ti ni­ve­da­nā­t | nai­vā­pra­da­kṣi­ṇā te­ṣāṃ kā­dā­ci­t kī­ṣya­te na ca |­| 1­1 |­|  2­0ga­tya­bhā­vo pi cā­ni­ṣṭaṃ ya­thā bhū­bhra­ma­vā­di­naḥ | bhu­vo bhra­ma­ṇa­ni­rṇī­ti­vi­ra­ha­syo­pa­pa­tti­taḥ |­| 1­2 |­|  na hi pra­tya­kṣa­to bhū­me­r bhra­ma­ṇa­ni­rṇī­ti­r a­sti­, sthi­ra­ta­yai­vā­nu­bha­vā­t | na cā­yaṃ bhrāṃ­taḥ sa­ka­la­de­śa­kā­la­pu­ru­ṣā­ṇāṃ ta­dbhra­ma­ṇā­pra­tī­teḥ | ka­sya­ci­n nā­vā­di­sthi­ra­tvā­nu­bha­va­s tu bhrāṃ­taḥ pa­re­ṣāṃ ta­dga­ma­nā­nu­bha­ve­na bā­dha­nā­t | nā­py a­nu­mā- na­to bhū­bhra­ma­ṇa­vi­ni­śca­yaḥ ka­rtuṃ su­śa­kaḥ ta­da­vi­nā­bhā­vi­liṃ­gā­bhā­vā­t | sthi­re bha­ca­ke sū­ryo­da­yā­sta­m a­ya­m a­dhyā­hnā- di­bhū­go­la­bhra­ma­ṇe a­vi­nā­bhā­va­liṃ­ga­m i­ti ce­n na­, ta­sya pra­mā­ṇa­bā­dhi­ta­vi­ṣa­ya­tvā­t pā­va­kā­nau­ṣṇyā­di­ṣu dra­vya­tvā- 2­5di­va­t | bha­ca­kra­bhra­ma­ṇe sa­ti bhū­bhra­ma­ṇa­m aṃ­ta­re­ṇā­pi sū­ryo­da­yā­di­pra­tī­tyu­pa­pa­tte­ś ca | na ta­smā­t sā­dhyā­vi­nā­bhā­va- ni­ya­ma­ni­śca­yaḥ | pra­ti­vi­hi­taṃ ca pra­paṃ­ca­taḥ pu­ra­stā­t bhū­go­la­bhra­ma­ṇa­m i­ti na ta­da­va­laṃ­ba­ne­na jyo­ti­ṣāṃ ni­tya- ga­tya­bhā­vo vi­bhā­va­yi­tuṃ śa­kyaḥ | nā­pi kā­dā­ci­t kī­ṣya­te ga­ti­r ni­tya­gra­ha­ṇā­t | ta­dga­te­r ni­tya­tva­vi­śe­ṣa­ṇā­nu- pa­pa­tti­r a­ghrau­vyā­d i­ti na śaṃ­ka­nī­yaṃ­, ni­tya­śa­bda­syā­bhī­kṣṇya­vā­ci­tvā­n ni­tya­pra­ha­si­tā­di­va­t |­|  ū­rdhvā­dho­bhra­ma­ṇaṃ sa­rva­jyo­ti­ṣāṃ dhru­va­tā­ra­kāḥ | mu­ktvā bhū­go­la­kā­d e­vaṃ prā­hu­r bhū­bhra­ma­vā­di­naḥ |­| 1­3 |­|  3­0ta­d a­py a­pā­sta­m ā­cā­ryai­r nṛ­lo­ka i­ti sū­ca­nā­t | ta­trai­va bhra­ma­ṇaṃ ya­smā­n no­rdhvā­dho­bhra­ma­ṇe sa­ti |­| 1­4 |­|  dha­no­da­dheḥ pa­ryaṃ­te hi jyo­ti­r ga­ṇa­go­ca­re si­ddhe tri­lo­ka e­va bhra­ma­ṇaṃ jyo­ti­ṣā­mū­rdhvā­dhaḥ ka­tha­m u­pa­pa­dya­te ? bhū­vi­dā­ra­ṇa­pra­saṃ­gā­t | ta­ta e­va viṃ­śa­tyu­tta­rai­kā­da­śa­yo­ja­na­śa­ta­vi­ṣkaṃ­bha­tvaṃ bhū­go­la­ś cā­bhyu­pa­ga­mya­ta i­ti ce­n na­, u­tta­ra­to bhū­maṃ­ḍa­la­sye­ya­ttā­ti­kra­mā­t ta­da­dhi­ka­pa­ri­mā­ṇa­sya pra­tī­teḥ ta­ccha­ta­bhā­ga­sya ca sā­ti­re­kai­kā­da­śa 3­7­7yo­ja­na­mā­tra­syai­va sa­ma­bhū­bhā­ga­syā­pra­tī­teḥ ku­ru­kṣe­trā­di­ṣu bhū­dvā­da­śa­yo­ja­nā­di­pra­mā­ṇa­syā­pi sa­ma­bhū­ta­la­sya su­pra­si­ddha- tvā­t | ta­ccha­ta­gu­ṇa­vi­ṣkaṃ­bha­bhū­go­la­pa­ri­ka­lpa­nā­yā­m a­na­va­sthā­pra­saṃ­gā­t | ka­thaṃ ca sthi­re pi bhū­go­le gaṃ­gā­siṃ­dhvā­da­yo na­dyaḥ pū­rvā­pa­ra­sa­mu­dra­gā­mi­nyo gha­ṭe­ra­n ? bhū­go­la­ma­dhyāṃ­ta­pra­bha­vā­d i­ti ce­t­, kiṃ pu­na­r bhū­go­la­ma­dhyaṃ ? | u­jja­yi­nī­ti ce­t­, na ta­to gaṃ­gā­siṃ­dhvā­dī­nāṃ pra­bha­vaḥ sa­mu­pa­la­bhya­te | ya­smā­t ta­tpra­bha­vaḥ pra­tī­ya­te ta­d e­va ma­dhya­m i­ti ce­t­, 0­5ta­d i­da­m a­ti­vyā­ha­taṃ | gaṃ­gā­pra­bha­va­de­śa­sya ma­dhya­tve siṃ­dhu­pra­bha­va­bhū­bhā­ga­sya ta­to ti­vya­va­hi­ta­sya ma­dhya­tva­vi­ro­dhā­t | sva­bā­hya­de­śā­pe­kṣa­yā tv a­sya ma­dhya­tve na kiṃ­ci­d a­ma­dhyaṃ syā­t sva­si­ddhāṃ­ta­pa­ri­tyā­ga­ś co­jja­yi­nī­m a­dhya­vā­di­nāṃ | ta­da­pa­ri­tyā­ge co­jja­yi­nyā u­tta­ra­to na­dyaḥ sa­rvā u­da­ṅmu­khya­s ta­syā da­kṣi­ṇa­to '­vā­ṅmu­khya­s ta­taḥ pa­ści­ma­taḥ pra­tya- ṅmu­khya­s ta­taḥ pū­rva­taḥ prā­ṅmu­khyaḥ pra­tī­ye­ra­n | bhū­mya­va­gā­ha­bhe­dā­n na­dī­ga­ti­bhe­da i­ti ce­n na­, bhū­go­la­ma­dhye ma­hā­va­gā­ha- pra­tī­ti­pra­saṃ­gā­t | na hi yā­vā­n e­va nī­cai­r de­śe va­gā­ha­s tā­vā­n e­vo­rdhva­bhū­go­le yu­jya­te | ta­to na­dī­bhi­r bhū­go­lā­nu- 1­0rū­pa­tā­m a­ti­kra­mya va­haṃ­tī­ti bhū­go­la­vi­dā­ra­ṇa­m i­ti sa­ma­m e­va dha­rā­ta­la­m a­va­laṃ­bi­tuṃ yu­ktaṃ­, sa­mu­drā­di­sthi­ti­vi­ro- dha­ś ca ta­thā pa­ri­hṛ­taḥ syā­t | sa­dbhū­mi­śa­kti­vi­śe­ṣā­t sa pa­ri­gī­ya­ta i­ti ce­t­, ta­ta e­va sa­ma­bhū­mau chā­yā­di- bhe­do stu | śa­kyaṃ hi va­ktuṃ laṃ­kā­bhū­me­r ī­dṛ­śī śa­kti­r ya­to ma­dhyā­hne a­lpa­chā­yā mā­nya­khe­ṭā­dyu­tta­ra­bhū­me­s tu tā­dṛ­śī ya­ta­s ta­dā­dhi­ṣṭhi­ta­tā­ra­ta­mya­bhā chā­yā | ta­thā da­rpa­ṇa­sa­ma­ta­lā­yā­m a­pi bhū­mau na sa­rve­ṣā­m u­pa­ri sthi­te sū­rye chā­yā- vi­ra­ha­s ta­syā­s ta­da­bhe­da­ni­mi­tta­śa­kti­vi­śe­ṣā­sa­dbhā­vā­t | ta­thā vi­ṣu­ma­ti sa­ma­rā­tra­m a­pi tu­lya­m a­dhya­di­ne vā bhū­mi- 1­5śa­kti­vi­śe­ṣā­d a­stu | prā­cyā­m u­da­yaḥ pra­tī­cyā­ma­sta­ma­yaḥ sū­rya­sya ta­ta e­va gha­ṭa­te | kā­rya­vi­śe­ṣa­da­rśa­nā­d dra­vya­sya śa­kti­vi­śe­ṣā­nu­mā­na­syā­vi­ro­dhā­t a­nya­thā dṛ­ṣṭa­hā­ne­r a­dṛ­ṣṭa­ka­lpa­nā­yā­ś cā­va­śyaṃ bhā­vi­tvā­t | sā ca pā­pī­ya­sī ma­hā­mo­ha­vi­jṛṃ­bhi­ta­m ā­ve­da­ya­ti | na ca va­yaṃ da­rpa­ṇa­sa­ma­ta­lā­m e­va bhū­miṃ bhā­ṣā­ma­he pra­tī­ti­vi­ro­dhā­t ta­syāḥ kā­lā­di­va­śā­d u­pa­ca­yā­pa­ca­ya­si­ddhe­r ni­mno­nna­tā­kā­ra­sa­dbhā­vā­t | ta­to no­jja­yi­nyā u­tta­ro­tta­ra­bhū­mau ni­mnā­yāṃ ma­dhyaṃ di­ne chā­yā­vṛ­ddhi­r vi­ru­dhya­te | nā­pi ta­to da­kṣi­ṇa­kṣi­tau sa­mu­nna­tā­yāṃ chā­yā­hā­ni­r u­nna­te­ta­rā­kā­ra­bhe­da­dvā­rā­yāḥ 2­0śa­kti­bhe­da­pra­si­ddheḥ | pra­dī­pā­di­vā­di­tyā­n na dū­re chā­yā­yā vṛ­ddhi­gha­ṭa­nā­t ni­ka­ṭe pra­bhā­to­pa­pa­tteḥ | ta­ta e­va no­da­yā­s ta­ma­ya­yoḥ sū­ryā­de­biṃ­bā­rdha­da­rśa­naṃ vi­ru­dhya­te | bhū­mi­saṃ­la­gna­ta­yā vā sū­ryā­di­pra­tī­ti­r na saṃ­bhā­vyā­, dū­rā­di- bhū­me­s ta­thā­vi­dha­da­rśa­na­ja­na­na­śa­kti­sa­dbhā­vā­t |­| na ca bhū­mā­tra­ni­baṃ­dha­nāḥ sa­ma­rā­trā­da­ya­s te­ṣāṃ jyo­ti­ṣka­ga­ti­vi- śe­ṣa­ni­baṃ­dha­na­tvā­d i­ty ā­ve­da­ya­ti­;­ — sa­ma­rā­traṃ­di­vā­vṛ­ddhi­r hā­ni­r do­ṣā­c ca yu­jya­te | chā­yā­gra­ho­pa­rā­gā­di­r ya­thā jyo­ti­rga­ti­s ta­thā |­| 1­5 |­|  2­5kha­khaṃ­ḍa­bhe­da­taḥ si­ddhā bā­hyā­bhyaṃ­ta­ra­m a­dhya­taḥ | ta­thā­bhi­yo­gya­de­vā­nāṃ ga­ti­bhe­dā­t sva­bhā­va­taḥ |­| 1­6 |­|  sū­rya­sya tā­va­c ca­tu­ra­śī­ti­śa­taṃ maṃ­ḍa­lā­ni | ta­tra paṃ­ca­ṣa­ṣṭi­r a­bhyaṃ­ta­re jaṃ­bū­dvī­pa­syā­śī­ti­śa­ta­yo­ja­naṃ sa­ma­va­gā­hya- pra­kā­śa­nā­j jaṃ­bū­dvī­pā­d bā­hya­maṃ­ḍa­lā­ny e­kā­nna­viṃ­śa­ti­śa­taṃ la­va­ṇo­da­syā­bhyaṃ­ta­re trī­ṇi triṃ­śā­ni yo­ja­na­śa­tā­ny a­va­gā­hya ta­sya pra­kā­śa­nā­t | dvi­yo­ja­na­m e­kai­ka­maṃ­ḍa­lāṃ­ta­raṃ dve yo­ja­ne a­ṣṭā­ca­tvā­riṃ­śa­dyo­ja­nai­ka­ṣa­ṣṭi­bhā­gā­ś cai­kai­ka­m u­da­yāṃ­ta­raṃ | ta­tra ya­dā trī­ṇi śa­ta­sa­ha­srā­ṇi ṣo­ḍa­śa­sa­ha­srā­ṇi sa­pta­śa­tā­ni dvya­dhi­kā­ni pa­ri­dhi­pa­ri­mā­ṇaṃ bi­bhra­ti tu­la­me- 3­0ṣa­pra­ve­śa­di­na­go­ca­re sa­rva­ma­dhya­m aṃ­ḍa­le me­ruṃ paṃ­ca­ca­tvā­riṃ­śa­dyo­ja­na­sa­ha­sraiḥ paṃ­ca­paṃ­cā­śa­dyo­ja­nai­r a­ṣṭā­viṃ­śa­tyā yo­ja­nai­ka­ṣa- ṣṭi­bhā­gai­ś ca prā­pya sū­ryaḥ pra­kā­śa­ya­ti ta­dā­ha­ni paṃ­ca­da­śa­mu­hū­rtā bha­vaṃ­ti rā­trau ce­ti sa­ma­rā­traṃ si­ddhya­ti | vi­ṣu- ma­ti di­ne dvā­viṃ­śa­tye­ka­ṣa­ṣṭi­bhā­gaḥ sā­ti­re­kā­ṣṭa­sa­pta­ti­dvi­śa­ta­paṃ­ca­sa­ha­sra­yo­ja­na­pa­ri­mā­ṇāṃ ka­mu­hū­rta­ga­ti­kṣe­tro­pa­pa­teḥ | da­kṣi­ṇo­tta­re sa­ma­pra­ṇi­dhī­nāṃ ca vya­va­hi­tā­nā­m a­pi ja­nā­nāṃ prā­cya­m ā­di­tya­pra­tī­ti­ś ca laṃ­kā­di­ku­ru­kṣe­trāṃ­ta­ra­de­śa- sthā­nā­m a­bhi­mu­kha­m ā­di­tya­syo­da­yā­t | a­ṣṭa­ca­tvā­riṃ­śa­dyo­ja­nai­ka­ṣa­ṣṭi bhā­ga­tvā­t pra­mā­ṇa­yo­ja­nā­pe­kṣa­yā sā­ti­re­ka- 3­7­8tri­na­va­ti­yo­ja­na­śa­ta­tra­ya­pra­mā­ṇa­tvā­d u­tse­dha­yo­ja­nā­pe­kṣa­yā dū­ro­da­ya­tvā­c ca svā­bhi­mu­kha­laṃ­bī­ddha­pra­ti­bhā­sa­si­ddheḥ | dvi­tī­ye a­ha­ni ta­thā pra­ti­bhā­saḥ ku­to na syā­t ta­da­vi­śe­ṣā­d i­ti ce­n na­, maṃ­ḍa­lāṃ­ta­re sū­rya­syo­da­yā­t ta­daṃ­ta­ra­syo- tse­dha­yo­ja­nā­pe­kṣa­yā dvā­viṃ­śa­tye­ka­ṣa­ṣṭi­bhā­ga­yo­ja­na­sa­ha­sra­pra­mā­ṇa­tvā­t­, u­tta­rā­ya­ṇe ta­du­tta­ra­taḥ pra­ti­bhā­sa­syo­pa­pa­tteḥ | da­kṣi­ṇā­ya­ne ta­dda­kṣi­ṇa­taḥ pra­ti­bhā­sa­na­sya gha­ṭa­nā­t | sū­rya­pa­ri­ṇā­ma­da­kṣi­ṇo­tta­ra­sa­ma­pra­ṇi­dhi­bhū­bhā­gā­d a­nya­pra­de­śe 0­5ku­taḥ prā­cī si­ddhi­r i­ti ce­t­, ta­da­naṃ­ta­ra­maṃ­ḍa­le ta­thā sa­rvā­bhi­mu­kha­m ā­di­tya­syo­da­yā­d e­ve­ti sa­rva­m a­na­va­dyaṃ­, kṣe­trāṃ- ta­re pi ta­thā vya­va­hā­ra­si­ddheḥ | ta­d e­te­na prā­cī­da­rśa­nā­d dha­rā­yāṃ go­lā­kā­ra­tā­sā­dha­na­m a­pra­yo­ja­ka­mu­ktaṃ ta­tra ta­tra da­rpa­ṇā­kā­ra­tā­yā­m a­pi prā­cī­da­rśa­no­pa­pa­tteḥ | ya­dā tu sū­ryaḥ sa­rvā­bhyaṃ­ta­ra­maṃ­ḍa­le ca­tu­śca­tvā­riṃ­śa­dyo­ja­na­sa­ha­srai- r a­ṣṭā­bhi­ś ca yo­ja­na­śa­tai­r vi­sta­rai­r me­ru­m a­prā­pya pra­kā­śa­ya­ti ta­dā­ha­ny a­ṣṭā­da­śa mu­hū­rtā bha­vaṃ­ti | ca­tvā­riṃ­śa­ṣa­ṭcha­tā- dhi­ka­na­va­na­va­ti­yo­ja­na­sa­ha­sra­vi­ṣkaṃ­bha­sya tri­gu­ṇa­sā­ti­re­ka­pa­ri­dhe­s ta­nmaṃ­ḍa­la­syai­kā­n na­viṃ­śa­dyo­ja­na­ṣa­ṣṭi­bhā­gā­dhi­kai­kaṃ 1­0paṃ­cā­śa­ddvi­śa­to­tta­ra­yo­ja­na­sa­ha­sra­paṃ­ca­ka­mā­tra­mu­hū­rta­ga­ti­kṣe­tra­tva­si­ddheḥ śe­ṣā­pra­ka­rṣa­pa­ryaṃ­ta­taḥ prā­ptā di­vā­vṛ­ddhi­r hā­ni­ś ca rā­trau sū­rya­ga­ti­bhe­dā­d a­bhyaṃ­ta­ra­maṃ­ḍa­lā­t si­ddhā | ya­dā ca sū­ryaḥ sa­rva­bā­hya­maṃ­ḍa­le paṃ­ca­ca­tvā­riṃ­śa­tsa­ha­srai­s tri­bhi­ś ca śa­tai­s triṃ­śai­r yo­ja­nā­nāṃ me­ru­m a­prā­pya bhā­sa­ya­ti ta­dā­ha­ni dvā­da­śa mu­hū­rtāḥ | ṣa­ṣṭya­dhi­ka­śa­ta­ṣa­ṭko­tta­ra­yo­ja­na­śa- ta­sa­ha­sra­vi­ṣkaṃ­bha­sya ta­tri­gu­ṇa­sā­ti­re­ka­pa­ri­dheḥ ta­nmaṃ­ḍa­la­sya paṃ­ca­da­śai­ka­yo­ja­na­ṣa­ṣṭi­bhā­gā­dhi­ka­paṃ­co­tta­ra­śa­ta­tra­ya­sa­ha- sra­paṃ­ca­ka­pa­ri­mā­ṇa­ga­ti­mu­hū­rta­kṣe­tra­tvā­t śe­ṣā pa­ra­ma­pra­ka­rṣa­pa­ryaṃ­ta­prā­ptā tā­va­ddi­vā­hā­ni­rvṛ­ddhi­ś ca rā­trau sū­rya­ga­ti­bhe­dā- 1­5d bā­hyā­d ga­ga­na­khaṃ­ḍa­maṃ­ḍa­lā­t si­ddhā | ma­dhye tv a­ne­ka­vi­dhā di­na­sya vṛ­ddhi­r hā­ni­ś cā­ne­ka­maṃ­ḍa­la­bhe­dā­t sū­rya­ga­ti­bhe­dā- d e­va ya­thā­ga­maṃ maṃ­ḍa­laṃ ya­thā­ga­ṇa­naṃ ca pra­tye­ta­vyā ta­thā do­ṣā­vṛ­ddhi­r hā­ni­ś ca yu­jya­te | ta­d e­te­na di­na­rā­tri­vṛ­ddhi- hā­ni­da­rśa­nā­d bhu­vo go­lā­kā­ra­tā­nu­mā­na­m a­pā­staṃ­, ta­syā­nya­thā­nu­pa­pa­tti­vai­ka­lyā­d a­nya­thai­va ta­du­pa­pa­tteḥ | ta­thā chā­yā ma­ha­tī dū­re sū­rya­sya ga­ti­m a­nu­mā­pa­ya­ti aṃ­ti­ke '­ti­sva­lpāṃ na pu­na­r bhū­me­r go­la­kā­kā­ra­tā­m i­ti chā­yā­vṛ­ddhi- hā­ni­da­rśa­na­m a­pi sū­rya­ga­ti­bhe­da­ni­mi­tta­ka­m e­va | ma­dhyā­hne kva­ci­c chā­yā­vi­ra­he pi pa­ra­tra ta­dda­rśa­naṃ bhū­me­r go­lā­kā­ra­tāṃ 2­0ga­ma­ya­ti sa­ma­bhū­mau ta­da­nu­pa­pa­tte­r i­ti ce­n na­, ta­dā­pi bhū­mi­ni­mna­tvo­nna­ta­tva­vi­śe­ṣa­mā­tra­syai­va ga­teḥ ta­sya ca bha­ra­tai­rā­va­ta­yo­r dṛ­ṣṭa­tvā­t "­bha­ra­tai­rā­va­ta­yo­r vṛ­ddhi­hra­sau ṣa­ṭsa­ma­yā­bhyā­m u­tsa­rpi­ṇy a­va­sa­rpi­ṇī­bhyāṃ­" i­ti va­ca­nā­t | ta­nma­nu­ṣyā­ṇā­m u­tse­dhā­nu­bha­vā­yu­rā­di­bhi­r vṛ­ddhi­hrā­sau pra­ti­pā­di­tau na bhū­me­r a­pa­ra­pu­dga­lai­r i­ti na maṃ­ta­vyaṃ­, gau­ṇa­śa­bda­pra­yo- gā­n mu­khya­sya gha­ṭa­nā­d a­nya­thā mu­khya­śa­bdā­rthā­ti­kra­me pra­yo­ja­nā­bhā­vā­t | te­na bha­ra­tai­rā­va­ta­yoḥ kṣe­tra­yo­r vṛ­ddhi­hrā­sau mu­khya­taḥ pra­ti­pa­tta­vyau­, gu­ṇa­bhā­va­ta­s tu ta­tstha­ma­nu­ṣyā­ṇā­m i­ti ta­thā va­ca­naṃ sa­pha­la­tā­m a­stu te pra­tī­ti­ś cā­nu­llaṃ- 2­5dhi­tā syā­t | sū­rya­sya gra­ho­pa­rā­go pi na bhū­go­la­chā­ya­yā yu­jya­te ta­nma­te bhū­go­la­syā­lpa­tvā­t sū­rya­go­la­sya ta­cca­tu­rgu­ṇa­tvā­t ta­yā sa­rva­grā­sa­gra­ha­ṇa­vi­ro­dhā­t | e­te­na caṃ­dra­chā­ya­yā sū­rya­sya gra­ha­ṇa­m a­pā­staṃ caṃ­dra­ma­so pi ta­to lpa­tvā­t kṣi­ti­go­la­ca­tu­rgu­ṇa­chā­yā­vṛ­ddhi­gha­ṭa­nā­c caṃ­dra­go­la­vṛ­ddhi­gu­ṇa­chā­yā­vṛ­ddhi­gu­ṇa­gha­ṭa­nā­d vā | ta­taḥ sa­rva­grā­se gra­ha­ṇa- m a­vi­ru­ddha­m e­ve­ti ce­t ku­ta­s ta­tra ta­thā ta­cchā­yā­vṛ­ddhiḥ | sū­rya­syā­ti­dū­ra­tvā­d i­ti ce­n na­, sa­ma­ta­la­bhū­mā­v a­pi ta­ta e­va chā­yā­vṛ­ddhi­pra­saṃ­gā­t | ka­thaṃ ca bhū­go­lā­de­r u­pa­ri sthi­te sū­rye ta­cchā­yā­prā­ptiḥ pra­tī­ti­vi­ro­dhā­t ta­dā 3­0chā­yā­vi­ra­ha­pra­si­ddhe­r ma­dhyaṃ­di­na­va­t ta­taḥ ti­rya­k sthi­te sū­rye ta­cchā­yā­prā­pti­r i­ti ce­n na­, go­lā­t pū­rva­di­kṣu sthi­te ra­vau pa­ści­ma­di­ga­bhi­mu­kha­chā­yo­pa­pa­tte­s ta­tprā­ptya­yo­gā­t | sa­rva­dā ti­rya­g e­va sū­rya­gra­ha­ṇa­saṃ­pra­tya­ya­pra­saṃ­gā­t | ma­dhyaṃ di­ne sva­syo­pa­ri ta­tpra­tī­te­ś ca kṣi­ti­go­la­syā­dhaḥ­sthi­te bhā­nau caṃ­dre ca ta­cchā­ya­yā gra­ha­ṇa­m i­ti ce­n na­, rā­trā­v i­va ta­da­da­rśa­na­pra­saṃ­gā­t | na­nu ca na ta­yā­va­ra­ṇa­rū­pa­yā bhū­myā­di­chā­ya­yā gra­ha­ṇa­m u­pa­ga­mya­te ta­dvi­dbhi­r ya­to '­yaṃ do­ṣaḥ | kiṃ ta­rhi ? u­pa­rā­ga­rū­pa­yā caṃ­drā­dau bhū­myā­dyu­pa­rā­ga­sya caṃ­drā­di­gra­ha­ṇa­vya­va­hā­ra­vi­ṣa­ya­ta­yo­pa­ga­mā­t | spha­ṭi­kā­dau 3­5ja­pā­ku­su­mā­dyu­pa­rā­ga­va­t ta­tra ta­du­pa­pa­tte­r i­ti ka­ści­t ; so pi na sa­tya­vā­k­, ta­thā sa­ti sa­rva­dā gra­ha­ṇa­vya­va- 3­7­9hā­ra­pra­saṃ­gā­t bhū­go­lā­t sa­rva­di­kṣu sthi­ta­sya caṃ­drā­de­s ta­du­pa­rā­go­pa­pa­tteḥ | ja­pā­ku­su­mā­deḥ sa­maṃ­ta­taḥ sthi­ta­sya spha­ṭi­kā­de­s ta­du­pa­rā­ga­va­t | na hi caṃ­drā­deḥ ka­syāṃ­ci­d a­pi di­śi ka­dā­ci­d a­vya­va­sthi­ti­r nā­ma bhū­go­la­sya ye­na sa­rva­dā ta­du­pa­rā­go na bha­ve­t ta­sya ta­to ti­vi­pra­ka­rṣā­t ka­dā­ci­n na bha­va­ty e­va pra­tyā­sa­ttya­ti­de­śa­kā­la e­va ta­du- pa­ga­mā­d i­ti ce­t­, ki­m i­dā­nīṃ sū­ryā­de­r bhra­ma­ṇa­mā­rga­bhe­do bhyu­pa­ga­mya­te ? bā­ḍha­m a­bhyu­pa­ga­mya­ta i­ti ce­t­, ka­thaṃ 0­5nā­nā­rā­śi­ṣu sū­ryā­di­gra­ha­ṇaṃ pra­ti­rā­śi­mā­rga­sya ni­ya­mā­t pra­tyā­sa­nna­ta­ma­mā­rga­bhra­ma­ṇa e­va ta­dgha­ṭa­nā­t a­nya­thā sa­rva­dā gra­ha­ṇa­pra­saṃ­ga­sya du­rni­vā­ra­tvā­t | pra­ti­rā­śi pra­ti­di­naṃ ca ta­nmā­rga­syā­pra­ti­ni­ya­mā­t sa­ma­rā­tra­di­va­sa­vṛ- ddhi­hā­nyā­di­ni­ya­mā­bhā­vaḥ ku­to vi­ni­vā­rye­ta ? bhū­go­la­śa­kte­r i­ti ce­t­, u­kta­m a­tra sa­mā­yā­m a­pi bhū­mau ta­ta e­va sa­ma­rā­trā­di­ni­ya­mo stv i­ti | ta­to na bhū­chā­ya­yā caṃ­dra­gra­ha­ṇaṃ caṃ­dra­chā­ya­yā vā sū­rya­gra­ha­ṇaṃ vi­cā­ra­sa­haṃ | rā­hu­vi­mā­no­pa­rā­go tra caṃ­drā­di­gra­ha­ṇa­vya­va­hā­ra i­ti yu­kta­m u­tpa­śyā­maḥ sa­ka­la­bā­dha­ka­vi­ka­la­tvā­t | na hi rā­hu- 1­0vi­mā­nā­ni sū­ryā­di­vi­mā­ne­bhyo lpā­ni śrū­yaṃ­te | a­ṣṭa­ca­tvā­riṃ­śa­dyo­ja­nai­ka­ṣa­ṣṭi­bhā­ga­vi­ṣkaṃ­bhā­yā­mā­ni ta­ttri­gu­ṇa- sā­ti­r e­ka­pa­ri­dhī­ni ca­tu­rviṃ­śa­ti­yo­ja­nai­ka­ṣa­ṣṭi­bhā­ga­bā­hu­lyā­ni sū­rya­vi­mā­nā­ni­, ta­thā ṣa­ṭpaṃ­cā­śa­dyo­ja­nai­ka­ṣa- ṣṭi­bhā­ga­vi­ṣkaṃ­bhā­yā­mā­ni ta­tri­gu­ṇa­sā­ti­r e­ka­pa­ri­dhī­nya­ṣṭā­viṃ­śa­ti­yo­ja­nai­ka­ṣa­ṣṭi­bhā­ga­bā­hu­lyā­ni caṃ­dra­vi­mā­nā­ni­, ta­thai­ka­yo­ja­na­vi­ṣkaṃ­bhā­yā­mā­ni sā­ti­re­ka­yo­ja­na­tra­ya­pa­ri­dhī­nya­rdha­tṛ­tī­ya­dha­nu­s tu bā­hu­lyā­ni rā­hu­vi­mā­nā­nī­ti śru­teḥ | ta­to na caṃ­dra­biṃ­ba­sya sū­rya­biṃ­ba­sya vā­rdha­gra­ho­pa­rā­go kuṃ­ṭha­vi­ṣā­ṇa­tva­da­rśa­naṃ vi­ru­dhya­te | nā­py a­nya­dā 1­5tī­kṣṇa­vi­ṣā­ṇa­tva­da­rśa­naṃ vyā­ha­nya­te rā­hu­vi­mā­na­syā­ti­vṛ­tta­sya a­rdha­go­la­kā­kṛ­teḥ pa­ra­bhā­ge­no­pa­ra­kte sa­ma­vṛ­tte a­rdha- go­la­kā­kṛ­tau sū­rya­biṃ­be caṃ­dra­biṃ­be tī­kṣṇa­vi­ṣā­ṇa­ta­yā pra­tī­ti­gha­ṭa­nā­t | sū­ryā­caṃ­dra­ma­sāṃ rā­hū­ṇāṃ ca ga­ti­bhe­dā­t ta- du­pa­rā­ga­bhe­da­saṃ­bha­vā­d gra­ha­yu­ddhā­di­va­t | ya­thai­va hi jyo­ti­rga­tiḥ si­ddhā ta­thā gra­ho­pa­rā­gā­diḥ si­ddha i­ti syā­dvā- di­nāṃ da­rśa­naṃ na ca sū­ryā­di­vi­mā­na­sya rā­hu­vi­mā­ne­no­pa­rā­go '­saṃ­bhā­vyaḥ­, spha­ṭi­ka­sye­va sva­ccha­sya te­nā­si­te- no­pa­rā­ga­gha­ṭa­nā­t | sva­ccha­tvaṃ pu­naḥ sū­ryā­di­vi­mā­nā­nāṃ ma­ṇi­ma­ya­tvā­t | ta­pta­ta­pa­nī­ya­sa­ma­pra­bhā­ṇi lo­hi­tā­kṣa­ma- 2­0ṇi­ma­yā­ni sū­rya­vi­mā­nā­ni­, vi­ma­la­mṛ­ṇā­la­va­rṇā­ni caṃ­dra­vi­mā­nā­ni­, a­rka­ma­ṇi­ma­yā­ni aṃ­ja­na­sa­ma­pra­bhā­ṇi rā­hu­vi­mā­nā­ni­, a­ri­ṣṭa­ma­ṇi­ma­yā­nī­ti pa­ra­mā­ga­m a­sa­dbhā­vā­t | śi­ro­mā­traṃ rā­huḥ sa­rpā­kā­ro ve­ti pra­vā­da­sya mi­thyā­tvā­t te­na gra­ho­pa­rā­nu­pa­pa­tteḥ va­rā­ha­mi­ha­rā­di­bhi­r a­py a­bhi­dhā­nā­t | ka­thaṃ pu­naḥ sū­ryā­diḥ ka­dā­ci­d rā­hu- vi­mā­na­syā­rvā­gbhā­ge­na ma­ha­to­pa­ra­jya­mā­naḥ kuṃ­ṭha­vi­ṣā­ṇaḥ sa e­vā­nya­dā ta­syā­pa­ra­bhā­ge­nā­lpe­no­pa­ra­jya­mā­na­s tī- kṣṇa­vi­ṣā­ṇaḥ syā­d i­ti ce­t­, ta­dā­bhi­yo­gya­de­va­ga­ti­vi­śe­ṣā­t ta­dvi­mā­na­pa­ri­va­rta­no­pa­pa­tteḥ | ṣo­ḍa­śa­bhi­r de­va­sa­ha­srai- 2­5r u­hyaṃ­te sū­rya­vi­mā­nā­ni pra­tye­kaṃ pū­rva­da­kṣi­ṇo­tta­rā­pa­ra­bhā­gā­t kra­me­ṇa siṃ­ha­kuṃ­ja­ra­vṛ­ṣa­bha­tu­raṃ­ga­rū­pā­ṇi vi­kṛ­tya ca­tvā­ri ca­tvā­ri de­va­sa­ha­srā­ṇi va­haṃ­tī­ti va­ca­nā­t | ta­thā caṃ­dra­vi­mā­nā­ni pra­tye­kaṃ ṣo­ḍa­śa­rbhi­r de­va­sa­ha­srai­r u­hyaṃ­te­, ta­thai­va rā­hu­vi­mā­nā­ni pra­tye­kaṃ ca­tu­rbhi­r de­va­sa­ha­srai­r u­hyaṃ­te i­ti ca śru­teḥ | ta­dā­bhi­yo­gya­de­vā­nāṃ siṃ­hā­di­rū­pa­vi- kā­ri­ṇāṃ ku­to ga­ti­bhe­da­s tā­dṛ­k i­ti ce­t­, sva­bhā­va­ta e­va pū­rvo­pā­tta­ka­rma­vi­śe­ṣa­ni­mi­tta­kā­d i­ti brū­maḥ | sa­rve­ṣā­m e­va­m a­bhyu­pa­ga­ma­syā­va­śyaṃ bhā­vi­tvā­d a­nya­thā sve­ṣṭa­vi­śe­ṣa­vya­va­sthā­nu­pa­pa­tteḥ ta­tpra­ti­pā­da­ka­syā­ga­ma­syā­saṃ­bha­va­dbā­dha- 3­0ka­sya sa­dbhā­vā­c ca | go­lā­kā­rā bhū­miḥ sa­ma­rā­trā­di­da­rśa­nā­ny a­thā­nu­pa­pa­tte­r i­ty e­ta­dbā­dha­ka­m ā­ga­ma­syā­sye­ti ce­t na­, a­tra he­to­r a­pra­yo­ja­ka­tvā­t | sa­ma­rā­trā­di­da­rśa­naṃ hi ya­di ti­ṣṭha­dbhū­me­r go­lā­kā­ra­tā­yāṃ sā­dhyā­yāṃ he­tu­s ta­dā na pra­yo­ja­kaḥ syā­t bhrā­mya­d bhū­me­r go­lā­kā­ra­tā­yā­m a­pi ta­du­pa­pa­tteḥ | a­tha bhra­ma­dbhū­me­r go­lā­kā­ra­tā­yāṃ sā­dhyā­yāṃ­, ta­thā­py a­pra­yo- ja­ko he­tu­s ti­ṣṭha­tbhū­go­lā­kā­ra­tā­yā­m a­pi ta­dgha­ṭa­nā­t | a­tha bhū­sā­mā­nya­sya go­lā­kā­ra­tā­yāṃ sā­dhyā­yāṃ he­tu- s ta­thā­py a­ga­ma­ka­s ti­rya­ksū­ryā­di­bhra­ma­ṇa­vā­di­nā­m a­rdha­go­la­kā­kā­ra­tā­yā­m a­pi bhū­meḥ sā­dhyā­yāṃ ta­du­pa­pa­tteḥ | sa­ma­ta- 3­5lā­yā­m a­pi bhū­mau jyo­ti­r ga­ti­vi­śe­ṣā­t sa­ma­rā­trā­di­da­rśa­na­syo­pa­pā­di­ta­tvā­c ca | nā­taḥ sā­dhya­si­ddhiḥ kā­lā­tya­yā- 3­8­0pa­di­ṣṭa­tvā­c ca | pra­mā­ṇa­bā­dhi­ta­pa­kṣa­ni­rde­śā­naṃ­ta­raṃ pra­yu­jya­mā­na­sya he­tu­tve ti­pra­saṃ­gā­t | ta­to ne­da­m a­nu­mā­naṃ he­tvā­bhā- so­tthaṃ bā­dha­kaṃ pra­kṛ­tā­ga­ma­sya ye­nā­smā­d e­ve­ṣṭa­si­ddhi­r na syā­t |­|  jyo­tiḥ śā­stra­ma­to yu­ktaṃ nai­ta­tsyā­dvā­da­vi­dvi­ṣāṃ | saṃ­vā­da­ka­m a­ne­kāṃ­te sa­ti ta­sya pra­ti­ṣṭhi­te |­| 1­7 |­|  na hi kiṃ­ci­t sa­rva­thai­kāṃ­te jyo­tiḥ­śā­stre saṃ­vā­da­kaṃ vya­va­ti­ṣṭha­te pra­tya­kṣā­di­va­t ni­tyā­dya­ne­kāṃ­ta­rū­pa­sya ta­dvi- 0­5ṣa­ya­sya su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvā­bhā­vā­t ta­sya dṛ­ṣṭe­ṣṭā­bhyāṃ bā­dha­nā­t | ta­taḥ syā­dvā­di­nā­m e­va ta­d yu­ktaṃ­, sa­tya- ne­kāṃ­te ta­tpra­ti­ṣṭhā­nā­t ta­tra sa­rva­thā bā­dha­ka­vi­ra­hi­ta­ni­śca­yā­t |­|  ta­tkṛ­taḥ kā­la­vi­bhā­gaḥ |­| 1­4 |­|  kiṃ kṛ­ta i­ty ā­ha­;­ — ye jyo­ti­ṣkāḥ smṛ­tā de­vā­s ta­tkṛ­to vya­va­hā­ra­taḥ | kṛ­taḥ kā­la­vi­bhā­go yaṃ sa­ma­yā­di­r na mu­khya­taḥ |­| 1 |­|  1­0ta­dvi­bhā­gā­t ta­thā mu­khyo nā­vi­bhā­gaḥ pra­si­ddhya­ti | vi­bhā­ga­ra­hi­te he­tau vi­bhā­go na pha­le kva­ci­t |­| 2 |­|  vi­bhā­ga­vā­n mu­khyaḥ kā­lo vi­bhā­ga­va­tpha­la­ni­mi­tta­tvā­t kṣi­tyā­di­va­t | sa­ma­yā­va­li­kā­di­vi­bhā­ga­va­dvya­va- hā­ra­kā­la­la­kṣa­ṇa­pha­la­ni­mi­tta­tva­sya mu­khya­kā­le dha­rmi­ṇi pra­si­ddha­tvā­t nā­py ā­śra­yā­si­ddhaḥ­, sa­ka­la­kā­la­vā­di­nāṃ mu­khya­kā­le vi­vā­dā­bhā­vā­t ta­da­bhā­va­vā­di­nāṃ tu pra­ti­kṣe­pā­t | ga­ga­nā­di­nā­nai­kāṃ­ti­ko '­yaṃ he­tu­r i­ti ce­n na­, ta­syā­pi vi­bhā­ga­va­da­va­gā­ha­nā­di­kā­ryo­tpa­ttau vi­bhā­ga­va­ta e­va ni­mi­tta­tvo­pa­pa­tteḥ | na­nu ca ya­dy a­va­ya­va­bhe­do 1­5vi­bhā­ga­s ta­dā nā­sau ga­ga­nā­dā­v a­sti ta­syai­ka­dra­vya­tvo­pa­ga­mā­t | pa­ṭā­di­va­da­va­ya­vā­ra­bhya­tvā­nu­pa­pa­tte­ś ca | a­tha pra­de­śa­va­to­pa­cā­ro vi­bhā­ga­s ta­dā kā­le py a­sti­, sa­rva­ga­tai­ka­kā­la­vā­di­nā­m ā­kā­śā­di­va­du­pa­ca­ri­ta­pra­de­śa­kā­la­sya vi­bhā­ga­va­ttvo­pa­ga­mā­t | ta­thā ca ta­tsā­dha­ne si­ddha­sā­dha­na­m i­ti ka­ści­t­, pa­ra­mā­rtha­ta e­va ga­ga­nā­deḥ sa­pra­de­śa- tva­ni­śca­yā­t ta­sya sa­rva­dā­va­sthi­ta­pra­de­śa­tvā­t e­ka­dra­vya­tvā­c ca | dvi­vi­dhā hy a­va­ya­vāḥ sa­dā­va­sthi­ta­va­pu­ṣo '­na­va- sthi­ta­va­pu­ṣa­ś ca | gu­ṇa­va­t ta­tra sa­dā­va­sthi­ta­dra­vya­pra­de­śāḥ sa­dā­va­sthi­tā e­vā­nya­thā dra­vya­syā­na­va­sthi­ta­tva­pra­saṃ­gā­t | 2­0pa­ṭā­di­va­da­na­va­sthi­ta­dra­vya­pra­de­śā­s tu taṃ­tvā­da­yo '­na­va­sthi­tā­s te­ṣā­m a­va­sthi­ta­tve pa­ṭā­dī­nā­m a­va­sthi­ta­tvā­pa­tteḥ | kā­dā- ci­tka­tva­sthe­ya­ta­yā­va­dhā­ri­tā­va­ya­va­tva­sya ca vi­ro­dhā­t | ta­tra ga­ga­naṃ dha­rmā­dha­rmai­ka­jī­vā­ś cā­va­sthi­ta­pra­de­śāḥ sa­rve ya­to va­dhā­ri­ta­pra­de­śa­tve­na va­kṣya­mā­ṇa­tvā­t pra­de­śa­pra­de­śi­bhā­va­sya ca te­ṣāṃ tai­r a­nā­di­tvā­t | ka­tha­m a­nā­dī­nāṃ ga­ga- nā­di­ta­tpra­de­śā­nāṃ pra­de­śa­pra­de­śi­bhā­vaḥ pa­ra­mā­rtha­pa­tha­pra­sthā­yī ? sā­dī­nā­m e­va taṃ­tu­pa­ṭā­dī­nāṃ ta­dbhā­va­da­rśa­nā­t i­ti ce­t­, ka­tha­m i­dā­nīṃ ga­ga­nā­di ta­nma­ha­tvā­di­gu­ṇā­nā­m a­nā­di­ni­dha­nā­nāṃ gu­ṇa­gu­ṇi­bhā­vaḥ pā­ra­mā­rthi­kaḥ si­ddhye­t ? 2­5te­ṣāṃ gu­ṇa­gu­ṇi­la­kṣa­ṇa­yo­gā­t ta­thā­bhā­va i­ti ce­t­, ta­rhi ta­tpra­de­śā­nā­m a­pi pra­de­śi­pra­de­śa­la­kṣa­ṇa­yo­gā­t pra­de­śa- pra­de­śi­bhā­vo stu | ya­thai­va hi gu­ṇa­pa­rya­ya­va­ddra­vya­m i­ti ga­ga­nā­dī­nāṃ dra­vya­la­kṣa­ṇa­m a­sti ta­nma­ha­tvā­dī­nāṃ ca "­dra­vyā- śri­tā ni­rgu­ṇā gu­ṇā­" i­ti gu­ṇa­la­kṣa­ṇaṃ ta­thā­va­ya­vā­nā­m e­ka­tva­pa­ri­ṇā­maḥ pra­de­śi­dra­vya­m i­ti pra­de­śi­la­kṣa­ṇaṃ ga­ga- nā­dī­nā­m a­va­yu­to '­va­ya­vaḥ pra­de­śa­la­kṣa­ṇaṃ ta­de­ka­de­śā­nā­m a­stī­ti yu­kta­s te­ṣāṃ pra­de­śa­pra­de­śi­bhā­vaḥ | kā­la­s tu nai­ka- dra­vyaṃ ta­syā­saṃ­khye­ya­gu­ṇa­dra­vya­pa­ri­ṇā­ma­tvā­t | e­kai­ka­smiṃ­l lo­kā­kā­śa­pra­de­śe kā­lā­ṇo­r e­kai­ka­sya dra­vya­syā­naṃ­ta­pa­ryā- 3­0ya­syā­na­bhyu­pa­ga­me ta­dde­śa­va­rti­dra­vya­syā­naṃ­ta­sya pa­ra­mā­ṇvā­de­r a­naṃ­ta­pa­ri­ṇā­mā­nu­pa­pa­tte­r i­ti dra­vya­to bhā­va­to vā vi­bhā- ga­va­ttve sā­dhye kā­la­sya na si­ddha­sā­dha­naṃ | nā­pi ga­ga­nā­di­nā­nai­kāṃ­ti­ko he­tuḥ | kṣi­tyā­di­ni­da­rśa­naṃ sā­dhya- sā­dha­na­vi­ka­la­m i­ty a­pi na maṃ­ta­vyaṃ ta­tkā­rya­syāṃ­ku­rā­de­r vi­bhā­ga­va­taḥ pra­tī­teḥ­, kṣi­tyā­de­ś ca dra­vya­to bhā­va­ta­ś ca vi­bhā­ga­tva­si­ddhe­r i­ti sū­ktaṃ "­vi­bhā­ga­ra­hi­te he­tau vi­bhā­go na pha­le kva­ci­t­" i­ti |­| 3­8­1ba­hi­ra­va­sthi­tāḥ |­| 1­5 |­|  ki­m a­ne­na sū­tre­ṇa kṛ­ta­m i­ty ā­ha­;­ — ba­hi­rma­nu­ṣya­lo­kāṃ­te va­sthi­tā i­ti sū­tra­taḥ | ta­trā­sa­n nā­vya­va­cche­daḥ prā­da­kṣi­ṇya­ma­ti kṣa­tiḥ |­| 1 |­|  kṛ­te­ti śe­ṣaḥ |  0­5e­vaṃ sū­tra­ca­tu­ṣṭa­yā­j jyo­ti­ṣā­ma­ra­ciṃ­ta­naṃ | ni­vā­sā­di­vi­śe­ṣe­ṇa yu­ktaṃ bā­dha­vi­va­rja­nā­t |­| 2 |­|  vai­mā­ni­kāḥ |­| 1­6 |­|  svāṃ­s tu kṛ­ti­no vi­śe­ṣe­ṇa mā­na­yaṃ­tī­ti vi­mā­nā­ni te­ṣu bha­vā vai­mā­ni­kāḥ | pa­re pi vai­mā­ni­kāḥ syu­r e­va- m i­ti ce­n na­, vai­mā­ni­ka­nā­m a­ka­rmo­da­ye sa­ti vai­mā­ni­kā i­ti va­ca­nā­t | te­na śre­ṇīṃ­dra­ka­pu­ṣpa­pra­kī­rṇa­ka­bhe­dā­t tri­vi­dhe­ṣu vi­mā­ne­ṣu bha­vā de­vā vai­mā­ni­ka­nā­ma­ka­rmo­da­yā­dvai­mā­ni­kā i­ty a­dhi­kṛ­tā ve­di­ta­vyāḥ |­|  1­0ka­lpo­pa­pa­nnāḥ ka­lpā­tī­tā­ś ca |­| 1­7 |­|  sau­dha­rmā­da­yo cyu­tāṃ­tāḥ ka­lpo­pa­pa­nnā iṃ­drā­di­da­śa­ta­ya­ka­lpa­nā­sa­dbhā­vā­t ka­lpo­pa­pa­nna­nā­ma­ka­rmo­da­ya­va­śa­va­rti- tvā­c ca na bha­va­na­vā­syā­da­ya­s te­ṣāṃ ta­da­bhā­vā­t | na­ca grai­ve­ya­kā na­vā­nu­di­śāḥ paṃ­cā­nu­tta­rā­ś ca ka­lpā­tī­tāḥ ka­lpā­tī­ta­nā­m a­ka­rmo­da­ye sa­ti ka­lpā­tī­ta­tvā­t te­ṣā­m iṃ­drā­di­da­śa­ta­ya­ka­lpa­nā­vi­ra­hā­t sa­rve­ṣā­m a­ha­m iṃ­dra­tvā­t |­|  vai­mā­ni­kā vi­mā­ne­ṣu ni­vā­sā­d u­pa­va­rṇi­tāḥ | dvi­dhā ka­lpo­pa­pa­nnā­ś ca ka­lpā­tī­tā­ś ca te ma­tāḥ |­| 1 |­|  1­5na vai­mā­ni­kā­s tri­dhā ca­tu­rdhā vā­nya­thā vā saṃ­bhā­vyaṃ­te dvi­vi­dhe­ṣv e­vā­nye­ṣā­m aṃ­ta­rbhā­vā­t te ca ka­tha­m a­va­sthi­tāḥ­? |­|  u­pa­ryu­pa­ri |­| 1­8 |­|  sā­mī­pye vo­pa­ryu­pa­rī­ti dvi­tvaṃ te­ṣā­m a­saṃ­khye­ya­yo­ja­nāṃ­ta­ra­tve pi tu­lya­jā­tī­ya­vya­va­dhā­nā­bhā­vā­t sā­mī­pyo- pa­pa­tteḥ | ki­m a­tro­pa­ryu­pa­rī­ty a­ne­nā­bhi­saṃ­ba­dhya­te ? ka­lpā i­ty e­ke | ka­lpo­pa­pa­nnā i­ty a­tra ka­lpa­gra­ha­ṇa­syo­pa­sa­rja- nī­bhū­ta­syā­pi vi­śe­ṣa­ṇe­nā­bhi­saṃ­baṃ­dhā­t | rā­ja­pu­ru­ṣo '­yaṃ­, ka­sya rā­jña i­ti ya­thā pra­tyā­sa­tte­r du­rvya­pe­kṣi­ta­tvā­d i­ti | 2­0ta­n na bu­dhyā­ma­he­, vai­mā­ni­kā i­ty a­dhi­ka­rā­rthaṃ va­ca­na­m i­ty e­ta­sya vyā­ghā­tā­t | ya­thā hi vai­mā­ni­kā de­vāḥ ka­lpo- pa­pa­nnāḥ ka­lpā­tī­tā­ś ce­ti saṃ­ba­dhya­te ta­tho­pa­ryu­pa­rī­ty a­pi ta e­ve­ti yu­ktaṃ | na hi de­vā e­va ni­rvi­śe­ṣa­ṇā u­pa­ryu­pa­rī­ty u­cya­te ye­nā­ni­ṣṭa­pra­saṃ­gaḥ | kiṃ ta­rhi ? ma­dhya­stheṃ­dra­ka­ti­rya­ga­va­sthi­ta­śre­ṇi­pra­kī­rṇa­ka­vi­mā­na­la­kṣa­ṇa­ka­lpo- pa­pa­nna­tva­vi­śe­ṣa­ṇā­krāṃ­tāḥ ka­lpā­tī­ta­tva­vi­śe­ṣa­ṇā­krāṃ­tā­ś ca ya­tho­pa­va­rṇi­ta­sa­nni­ve­śāḥ saṃ­ba­dhyaṃ­te | ta­thā ca ni­ra- va­dyo ni­rde­śaḥ sa­rvā­ni­ṣṭa­ni­vṛ­tteḥ | ta­thā hi­ — 2­5u­pa­ryu­pa­ri ta­ddhā­ma nā­dha­sti­rya­k ca ta­tsthi­tiḥ | ya­thā bha­va­na­vā­syā­di­de­vā­nā­m i­ti ni­rṇa­yaḥ |­| 1 |­|  na hi ya­thā bha­va­na­vā­si­no vyaṃ­ta­rā­ś cā­dha­sti­rya­k sa­ma­va­sthi­ta­yo jyo­ti­ṣkā­s ti­rya­k sthi­ta­ya­s ta­thā vai­mā- ni­kā i­ṣyaṃ­te­, te­ṣā­m u­pa­ryu­pa­ri sa­ma­va­sthi­ta­tvā­t u­pa­ryu­pa­ri va­ca­ne­nai­va ni­rṇa­yā­t |­|  sau­dha­rmai­śā­na­sā­na­tka­mā­ra­mā­heṃ­dra­bra­hma­lo­ka­bra­hmo­tta­ra­lāṃ­ta­va­kā­pi­ṣṭha­śu­kra­ma­hā­śu- kra­sa­tā­ra­sa­ha­srā­re­ṣv ā­na­ta­prā­ṇa­ta­yo­r ā­ra­ṇā­cyu­ta­yo­r na­va­su grai­ve­ya­ke­ṣu 3­0vi­ja­ya­vai­ja­yaṃ­ta­ja­yaṃ­tā­pa­rā­ji­te­ṣu sa­rvā­rtha­si­ddha ca |­| 1­9 |­|  su­dha­rmā nā­ma sa­bhā sā­smi­nn a­stī­ti sau­dha­rmaḥ ka­lpaḥ '­ta­d a­smi­nn a­stī­tya­ṇ­' ta­tka­lpa­sā­ha­ca­ryā­diṃ­dro pi sau­dha­rmaḥ­, 3­8­2ī­śā­no nā­meṃ­draḥ sva­bhā­va­taḥ ī­śā­no sya ni­vā­saḥ ka­lpa ai­śā­naḥ '­ta­sya ni­vā­saḥ­' i­tya­ṇ ta­tsā­ha­ca­ryā­diṃ- dro py ai­śā­naḥ­, sa­na­tku­mā­ro nā­meṃ­draḥ sva­bhā­va­taḥ ta­sya ni­vā­saḥ ka­lpaḥ sā­na­tku­mā­raḥ ta­tsā­ha­ca­ryā­d iṃ­dro pi sā­na­tku­mā­raḥ­, mā­heṃ­dro nā­meṃ­draḥ sva­bhā­va­taḥ ta­sya ni­vā­saḥ ka­lpo mā­heṃ­draḥ ta­tsā­ha­ca­ryā­diṃ­dro pi mā­heṃ­draḥ­, bra­hma­nā­meṃ­draḥ ta­sya lo­ko bra­hma­lo­kaḥ ka­lpo bra­hmo­tta­ra­ś ca­, lāṃ­ta­vā­da­yo cyu­tāṃ­tā iṃ­drā­s ta­tsā­ha­ca­ryā­t ka­lpā a­pi 0­5lāṃ­ta­vā­da­yaḥ­, iṃ­dra­lo­ka­pu­ru­ṣa­sya grī­vā­sthā­nī­ya­tvā­d grī­vāḥ grī­vā­su bha­vā­ni grai­ve­ya­kā­ṇi vi­mā­nā­ni ta­tsā­ha- ca­ryā­diṃ­drā a­pi grai­ve­ya­kāḥ vi­ja­yā­dī­ni vi­mā­nā­ni pa­ra­mā­bhyu­da­ya­vi­ja­yā­d a­nva­rtha­saṃ­jñā­ni ta­tsā­ha­ca­ryā­d iṃ­drā a­pi vi­ja­yā­di­nā­mā­naḥ sa­rvā­rthā­nāṃ si­ddheḥ sa­rvā­rtha­si­ddhi­vi­mā­naṃ ta­tsā­ha­ca­ryā­diṃ­dro pi sa­rvā­rtha­si­ddhaḥ | ta­sya pṛ­tha­ggra­ha­ṇaṃ dvaṃ­dve ka­rta­vye pi sthi­tyā­di­vi­śe­ṣa­pra­ti­pa­ttya­rthaṃ | sa­rvā­rtha­si­ddha­sya hi sthi­ti­r u­tkṛ­ṣṭā ja­gha­nyā ca tra­ya- striṃ­śa­tsā­ga­ro­pa­mā vi­ja­yā­di­bhyo ja­gha­nya­to dvā­triṃ­śa­tsā­ga­ro­pa­ma­sthi­ti­bhyo vi­śi­ṣṭā pra­bhā­va­ta­ś ca ta­to lpa­pra- 1­0bhā­ve­bhyaḥ i­ti śrū­ya­te | grai­ve­ya­kā­ṇāṃ pṛ­tha­ggra­ha­ṇaṃ ka­lpā­tī­ta­tva­jñā­pa­nā­rthaṃ­, na­va­śa­bda­syā­vṛ­tti­ka­ra­ṇa­m a­nu­di­śa­sū­ca- nā­rthaṃ | di­śa ā­nu­pū­rvye­ṇā­nu­di­śaṃ vi­mā­nā­nī­ti pū­rva­pa­dā­rtha­pra­dhā­nā vṛ­ttiḥ di­kcha­bda­sya śa­ra­dā­di­tvā­t ā­kā­rāṃ- ta­sya vā­di­śā­śa­bda­sya bhā­vā­t ta­tsā­ha­ca­ryā­d iṃ­drā a­py a­nu­di­śā­s te ca na­va saṃ­ti grai­ve­ya­kā­ṇā­m u­pa­rī­ti śra­va­ṇā­t |­| na­nu ca sau­dha­rmai­śā­na­yoḥ ke­ṣāṃ­ci­d a­py u­pa­ri­bhā­vā­bhā­vā­d a­vyā­pa­ka­to­pa­ri­bhā­va­sya syā­d i­ty ā­śaṃ­kā­yā­m i­da­m ā­ha­;­ — sau­dha­rmai­śā­na­yo­r de­vā jyo­ti­ṣā­mu­pa­ri sthi­tāḥ | no­pa­ryu­pa­ri­bhā­va­sya te­nā­vyā­pa­ka­tā bha­ve­t |­| 1 |­|  1­5ku­taḥ pu­na­r dva­yo­r dva­yo­r u­pa­ryu­pa­ri­bhā­vaḥ prā­ggrai­ve­ya­ke­bhya e­ve­ty ā­ha­;­ — sau­dha­rme­tyā­di­sū­tre ca dvaṃ­dva­vṛ­tti­r vi­bhā­vya­te | sau­dha­rmā­di­vi­mā­nā­nā­m u­pa­ryu­pa­ri nā­nya­thā |­| 2 |­|  ā­na­ta­prā­ṇa­ta­dvaṃ­dva­mā­ra­ṇā­cyu­ta­yo­r i­ti | sū­ca­nā­d aṃ­ta­śaḥ sā ca ka­lpe­ṣv e­vai­ka­śa­s ta­taḥ |­| 3 |­|  grai­ve­ya­ke­ṣu na­va­su na­va­sva­nu­di­śe­ṣv i­yaṃ | ta­to nu­tta­ra­saṃ­jñā­nāṃ paṃ­cā­nāṃ se­ṣya­te rtha­taḥ |­| 4 |­|  sau­dha­rme­tyā­di­sū­tre ni­rdi­ṣṭā­nāṃ sau­dha­rme­śā­nā­dī­nāṃ śre­ṇīṃ­dra­ka­pra­kī­rṇa­kā­tma­ka­pa­ṭa­la­bhā­vā­pa­nnā­nāṃ vi­mā­nā­nā- 2­0m u­pa­ryu­pa­ri dvaṃ­dva­va­rta­naṃ vi­bhā­vya­te ā­na­ta­prā­ṇa­ta­dvaṃ­dva­m a­naṃ­ta­mā­ra­ṇā­cyu­ta­yo­r i­ti sū­ca­nā­d a­nyā­vṛ­ttya­ka­ra­ṇe pra­yo- ja­nā­bhā­vā­t | ta­c ca dvaṃ­dva­va­rta­naṃ ka­lpe­ṣv e­va vi­bhā­vya­te | ta­daṃ­te vṛ­ttya­ka­ra­ṇā­t prā­g e­va sau­dha­rmai­śā­na­yoḥ sā­na- tku­mā­ra­mā­heṃ­dra­yo­r i­ty a­vṛ­tya­ka­ra­ṇā­t | ta­ta e­va na­va­su grai­ve­ya­ke­ṣv e­ka­śo va­rta­naṃ vi­bhā­vya­te | na­va­sva­nu­di­śe­ṣu ca ta­tra di­gvi­di­gva­rtye­kai­ka­vi­mā­na­ma­dhya­ga­syeṃ­dra­ka­vi­mā­na­syai­ka­tvā­t | ta­ta e­vā­nu­tta­ra­saṃ­jñā­nāṃ paṃ­cā­nā­m e­ka­śo va­rta­naṃ vi­bhā­vya­te di­gva­ka­rtye­kai­ka­vi­bhā­na­ma­dhya­ga­syeṃ­dra­ka­sya sa­rvā­rtha­si­ddha­syai­ka­tvā­t | a­rtha­ta­ś cai­vaṃ vi­bhā­vya­te a­nya- 2­5tho­kta­ni­rde­śa­kra­ma­sya pra­yo­ja­nā­nu­pa­pa­tteḥ |­|  te ca sū­tri­te­ṣu sau­dha­rmā­di­ṣu ka­lpe­ṣu ka­lpā­tī­te­ṣu ca vai­mā­ni­kā de­vāḥ­ — sthi­ti­pra­bhā­va­su­kha­dyu­ti­le­śyā­vi­śu­ddhīṃ­dri­yā­va­dhi­vi­ṣa­ya­to dhi­kāḥ |­| 2­0 |­|  svo­pā­ttā­yu­ṣa u­da­yā­t ta­smi­n bha­ve te­na śa­rī­re­ṇā­va­sthā­naṃ sthi­tiḥ­, śā­pā­nu­gra­ha­ṇa­la­kṣa­ṇaḥ pra­bhā­vaḥ­, sa­dve­dyo­da­ye sa­tī­ṣṭa­vi­ṣa­yā­nu­bha­va­naṃ su­khaṃ­, śa­rī­ra­va­sa­nā­bha­ra­ṇā­di­dī­pti­r dyu­tiḥ­, ka­ṣā­yā­nu­raṃ­ji­tā yo­ga­pra­vṛ­tti­r le­śyo­ktā ta­syā 3­0vi­śu­ddhi­r le­śyā­vi­śu­ddhiḥ­, iṃ­dri­ya­syā­va­dhe­ś ca vi­ṣa­yo go­ca­raḥ pra­tye­yaḥ­, vi­ṣa­ya­śa­bda­syeṃ­dri­yā­va­dhi­bhyāṃ pra­tye­ka­m a- bhi­saṃ­baṃ­dhā­t a­nya­tho­pa­ryu­pa­ri de­vā­nā­m iṃ­dri­yā­di­vṛ­ddhi­pra­saṃ­gā­t si­ddhāṃ­ta­vi­ro­dhā­pa­tteḥ | sthi­tyā­dī­nāṃ dvaṃ­dve sthi­ti­śa­bda­syā­dau gra­ha­ṇaṃ ta­tpū­rva­ka­tvā­t pra­bhā­vā­dī­nāṃ | te­bhya­s ta­taḥ i­ty a­tro­pā­dā­ne '­hī­ya­ra­ho­ri­ta­siḥ tai­r vā ta­ta­s ta­si pra­ka­ra­ṇe ā­ṭyā­di­bhya u­pa­saṃ­khyā­na­m i­ti­' ta­siḥ | u­pa­ryu­pa­ri vai­mā­ni­kā i­ti cā­nu­va­rta­te te­nai- va­m a­bhi­saṃ­baṃ­dhaḥ kri­ya­te u­pa­ryu­pa­ri vai­mā­ni­kāḥ pra­ti­ka­lpaṃ pra­ti­pra­stā­raṃ ca sthi­tyā­di­bhi­r a­dhi­kā i­ti |­| 3­8­3ku­ta­s te ta­thā si­ddhā i­ty ā­ha­;­ — sa­pta­bhi­s te ta­thā jñe­yāḥ sthi­tyā­di­bhi­r a­saṃ­śa­yaṃ | te­ṣā­m i­ha ma­nu­ṣyā­dau tā­ra­ta­mya­sya da­rśa­nā­t |­| 1 |­|  ma­nu­ṣyā­dau sthi­te­s tā­va­ttā­ra­ta­mya­sya da­rśa­nā­d de­vā­nā­m u­pa­ryu­pa­ri sthi­tyā­dhi­kyaṃ dṛ­ṣṭaṃ saṃ­bhā­vya­te | ye­ṣā­m a­pi sa­mā­nā sthi­tiḥ te­ṣā­m a­pi gu­ṇa­to dhi­ka­tva­si­ddheḥ pra­bhā­va­sya tā­ra­ta­mya­da­rśa­naṃ te­nā­dhi­kaṃ | yaḥ pra­bhā­vaḥ sau­dha­rma- 0­5ka­lpe ni­gra­hā­nu­gra­ha­ṇa­pa­rā­bhi­yo­gā­di­ṣu ta­da­naṃ­ta­gu­ṇa­tvā­d u­pa­ryu­pa­ri de­vā­nāṃ ke­va­laṃ maṃ­dā­bhi­mā­na­ta­yā­lpa­saṃ­kle­śa­ta­yā ca na pra­va­rta­naṃ | e­va­m i­ha su­kha­sya tā­ra­ta­mya­da­rśa­nā­t te­ṣāṃ su­khe­nā­dhi­kyaṃ | dyu­tyā tā­ra­ta­mya­da­rśa­nā­d i­ti dyu­tyā- dhi­kyaṃ | le­śyā­vi­śu­ddhe­s tā­ra­ta­mya­da­rśa­nā­t ta­yā­dhi­kyaṃ­, sa­mā­na­le­śyā­nā­m a­pi ka­rma­vi­śu­ddhya­dhi­ka­tva­si­ddheḥ | iṃ­dri­ya­vi­ṣa­ya­sya tā­ra­ta­mya­da­rśa­nā­d iṃ­dri­ya­vi­ṣa­ye­ṇā­dhi­kyaṃ | ta­dva­da­va­dhi­vi­ṣa­ye­ṇa ta­thā saṃ­bhā­va­nā­yāṃ bā­dha­kā­bhā­vā­t |­| ga­tyā­di­bhi­r a­dhi­ka­tva­pra­saṃ­ge ta­nni­vṛ­ttya­rtha­m ā­ha­;­ — 1­0ga­ti­śa­rī­ra­pa­ri­gra­hā­bhi­mā­na­to hī­nāḥ |­| 2­1 |­|  u­bha­ya­ni­mi­tta­va­śā­d de­śāṃ­ta­ra­prā­pti­ni­mi­ttaḥ kā­ya­pa­ri­spaṃ­do ga­tiḥ­, śa­rī­ra­m i­ha vai­kri­yi­ka­m u­kta­la­kṣa­ṇaṃ grā­hyaṃ­, lo­bha­ka­ṣā­yo­da­yā­n mū­rchā pa­ri­gra­ho va­kṣya­mā­ṇaḥ­, mā­na­ka­ṣā­yo­da­yā­t pra­ti­yo­ge­ṣv a­pra­ṇa­ti­pa­ri­ṇā­mo '­bhi­mā­naḥ | ga­ti­śa­rī­ra­pa­ri­gra­hā­bhi­mā­nai­r ga­ti­śa­rī­ra­pa­ri­gra­hā­bhi­mā­na­taḥ u­pa­ryu­pa­ri vai­mā­ni­kāḥ pra­ti­ka­lpaṃ pra­ti­pra­stā­raṃ ca hī­nāḥ pra­tye­ta­vyāḥ |­| ku­ta­s te ta­the­ty ā­ha­;­ — 1­5u­pa­ryu­pa­ri te hī­nā ga­tyā­di­bhi­r a­saṃ­bha­vā­t | ta­tkā­ra­ṇa­pra­ka­rṣa­sya pa­ri­ṇā­ma­vi­śe­ṣa­taḥ |­| 1 |­|  ga­tyā tā­va­d u­pa­ryu­pa­ri hī­nā de­vā­s ta­tkā­ra­ṇa­sya vi­ṣa­yā­bhi­ṣv aṃ­go­dre­ka­sya hī­na­tvā­t ta­thā pa­ri­ṇā­me­no­tpa­tteḥ | śa­rī­re­ṇā­pi hī­nā­s ta­tkā­ra­ṇa­sya pra­vṛ­ddha­śa­rī­ra­nā­ma­ka­rmo­da­ya­sya hī­na­tvā­t | sau­dha­rmai­śā­na­yo­r de­vā­nāṃ śa­rī­raṃ sa­pta- ra­tni­pra­mā­ṇaṃ­, sā­na­tku­mā­ra­mā­heṃ­dra­yo­r a­ra­tni­hī­naṃ­, ta­to py a­ra­tni­hī­naṃ kā­pi­ṣṭāṃ­te­ṣu­, ta­to pi sa­ha­srā­rāṃ­te­ṣv a­ra­tni­hī­naṃ­, ta­to py ā­na­ta­prā­ṇa­ta­yo­r a­rdha­ra­tni­hī­naṃ­, ta­to py ā­ra­ṇā­cyu­ta­yoḥ­, ta­to py a­dho­grai­ve­ya­ke­ṣu­, ta­to ma­dhya­grai­ve­ya­ke­ṣu­, ta­to 2­0py u­pa­ri grai­ve­ya­ke­ṣv a­nu­di­śa­vi­mā­ne­ṣu ca­, ta­to nu­tta­re­ṣu ta­trā­ra­tni­mā­tra­tvā­d de­va­śa­rī­ra­sye­ti hi śru­tiḥ | pa­ri­gra­he- ṇā­pi vi­mā­na­pa­ri­vā­rā­di­la­kṣa­ṇe­na hī­nāḥ ta­tkā­ra­ṇa­sya pra­kṛ­ṣṭa­syā­bhā­vā­t | sau­dha­rmā­di­ṣu hi de­vā­nā­m u­pa­ryu­pa­ri nā­ma­ka­rma­vi­śe­ṣo lpā­lpa­ta­rā­lpa­ta­ma­vi­mā­na­pa­ri­vā­ra­he­tu­r aṃ­ta­raṃ­go ba­hi­raṃ­ga­s tu kṣe­tra­vi­śe­ṣā­di­r i­ti kā­ra­ṇā­pa­ka­rṣa- tā­ra­ta­myā­t kā­ryā­pa­ka­rṣa­tā­ra­ta­myā si­ddhiḥ | ku­to bhi­mā­ne­na hī­nā­s te ? ta­tkā­ra­ṇa­pra­ka­rṣa­syā­bhā­vā­d e­va | kiṃ pu­na­r a- bhi­mā­na­kā­ra­ṇaṃ ? śa­rī­ri­ṇā­ma­pra­ta­nu­ka­ṣā­ya­tvaṃ ma­na­saḥ saṃ­kle­śo va­dhi­śu­ddhi­vi­ra­hā­d a­ta­ttvā­va­lo­ka­na­m a­saṃ­ve­ga­pa­ri­ṇā­ma­ś ca 2­5ta­sya hā­ni­tā­ra­ta­myā­d u­pa­ryu­pa­ri de­vā­nā­m a­bhi­mā­na­hā­ni­tā­ra­ta­myaṃ ta­t pu­na­r a­bhi­mā­na­kā­ra­ṇa­sya hā­ni­tā­ra­ta­myaṃ ta­tpra- ti­pa­kṣa­bhū­tā­nā­m a­ta­nu­ka­ṣā­ya­tvā­lpa­saṃ­kle­śā­va­dhi­vi­śu­ddhi­ta­ttvā­va­lo­ka­na­saṃ­ve­ga­pa­ri­ṇā­mā­dhi­kyā­nāṃ tā­ra­ta­myā­d u­pa­pa­dya­te pū­rva­ja­nmo­pā­tta­vi­śu­ddhā­dhya­va­sā­ya­pra­ka­rṣa­tā­ra­ta­myā­d u­pa­ryu­pa­ri te­ṣā­m u­pa­pā­da­sya gha­ṭa­nā­c ca |­| ka­thaṃ pu­na­r u­pa­ryu­pa­ri­bhā­vo vai­mā­ni­kā­nāṃ saṃ­ga­ccha­ta i­ty ā­śaṃ­kā­yā­m i­da­m ā­ha­;­ — sthi­tyā­di­bhi­s ta­thā­dhi­kya­syā­nya­thā­nu­pa­pa­tti­taḥ | no­pa­ryu­pa­ri­bhā­va­sya te­ṣāṃ saṃ­ke­ti­saṃ­ga­tiḥ |­| 2 |­|  3­0pū­rva­ja­nma­bhā­vi­sva­pa­ri­ṇā­ma­vi­śe­ṣa­vi­śu­ddhi­tā­ra­ta­myo­pā­tta­śu­bha­ka­rma­vi­śe­ṣa­pra­ka­rṣa­tā­ra­ta­myā­t sthi­tyā­di­bhi­r ā­dhi­kyaṃ tā­va­d vai­mā­ni­kā­nāṃ sū­tri­taṃ sa­rva­thā bā­dha­ka­vi­dhu­ra­tvā­t ta­da­nya­thā­nu­pa­pa­ttyā ca te­ṣā­m u­pa­ryu­pa­ri­bhā­va­sya saṃ­ga­tiḥ | pū­rva­ja­nma­bhā­vi­sva­pa­ri­ṇā­ma­vi­śe­ṣa­vi­śu­ddhi­tā­ra­ta­myo­pā­tta­śu­bha­ka­rma­tā­ra­ta­myā­t sthi­tyā­di­bhi­r ā­dhi­kya­sya da­rśa­nā­t kṣī­ṇā­nya­thā­nu­pa­pa­tti­r i­ti ce­n na­, ta­dā­dhi­kya­vi­śe­ṣa­sya te­ṣā­m u­pa­ryu­pa­ri­bhā­ve­nā­nya­thā­nu­pa­pa­tti­si­ddheḥ |­| 3­8­4a­thā­dye­ṣu tri­ṣu ni­kā­ye­ṣu le­śyā­vi­dhā­na­m u­ktaṃ vai­mā­ni­ka­ni­kā­ye saṃ­pra­tyu­cya­te­;­ — pī­ta­pa­dma­śu­kla­le­śyā dvi­tri­śe­ṣe­ṣu |­| 2­2 |­|  na­nu ca pū­rva­m e­ta­dva­kta­vyaṃ ta­tra pu­na­r le­śyā­bhā­vā­t sū­tra­sya lā­gha­vo­pa­pa­tteḥ ā­di­ta­s tri­ṣu pī­tāṃ­ta­le­śyāḥ ta­taḥ pī­ta­pa­dma­śu­klā dvi­tri­śe­ṣe­ṣv i­ti | ta­d a­sa­t­, ta­tra sai­dha­rmā­di­gra­ha­ṇe sū­tra­gau­ra­pra­saṃ­gā­d a­gra­ha­ṇe bhi­saṃ­baṃ­dhā­nu­pa­pa­tteḥ 0­5saṃ­kṣe­pā­rtha­m i­hai­va va­ca­no­pa­pa­tteḥ | pī­ta­pa­dma­śu­klā­nāṃ dvaṃ­dve pī­ta­pa­dma­yo­r u­tta­ra­pa­di­kaṃ hra­sva­tvaṃ dru­tā­pā­tta­pa­ra­ka­ra­ṇā­n ma- dhya­ma­vi­ḍaṃ­bi­ta­yo­r u­pa­saṃ­khyā­na­m i­ty ā­cā­rya­va­ca­na­da­rśa­nā­t ma­dhya­mā­śa­bda­sya vi­ḍaṃ­bi­to­tta­ra­pa­de dvaṃ­dve pi hra­sva­tva­si­ddheḥ | ta­taḥ pī­ta­pa­dma­śu­kla­le­śyāḥ ye­ṣāṃ de­vā­nāṃ te pī­ta­pa­dma­śu­kla­le­śyā i­ti dvaṃ­dva­pū­rvā­ny a­pa­dā­rthā vṛ­ttiḥ | dvi­tri­śe- ṣe­ṣv i­ty a­dhi­ka­ra­ṇa­ni­rde­śā­d dva­yā­di­vi­ka­lpā­dī­nā­m ā­dhā­ra­tva­si­ddheḥ |­| ka­thaṃ pu­naḥ pī­tā­da­yo le­śyā­s ta­dā­dhe­yā­naḥ de­vā­nāṃ vi­jñe­yā i­ty ā­ve­dya­te­;­ — 1­0le­śyāḥ pī­tā­da­ya­s te­ṣāṃ sū­tra­vā­kya­pra­bhe­da­taḥ | pra­tye­ta­vyāḥ pra­paṃ­ce­na ya­thā­ga­ma­m a­saṃ­śa­yaṃ |­| 1 |­|  dva­yoḥ sau­dha­rmai­śā­na­yoḥ sā­na­tku­mā­ra­mā­heṃ­dra­yo­ś ca pī­ta­le­śyāḥ dva­yo­r bra­hma­lāṃ­ta­va­ka­lpa­yoḥ śu­kla­sa­tā­ra­ka­lpa- yo­ś ca pa­dma­le­śyāḥ­, dva­yo­r ā­na­ta­prā­ṇa­ta­yo­r ā­ra­ṇā­cyu­ta­yo­ś ca śu­kla­le­śyāḥ­, tri­ṣv a­dho­grai­ve­ya­ke­ṣu tri­ṣu ma­dhya­ma­grai­ve­ya­ke­ṣu tri­ṣū­pa­ri­grai­ve­ya­ke­ṣu ca śu­kla­le­śyāḥ | śe­ṣe­ṣv a­nu­di­śe­ṣu paṃ­ca­sv a­nu­tta­re­ṣu ca śu­kla­le­śyā i­ti sū­tra­vā­kya­pra­bhe­da­tāṃ pra­tye­ta­vyāḥ | ca­tuḥ­śe­ṣe­ṣv i­ti va­kta­vyaṃ spa­ṣṭā­rtha­m i­ti ce­t na­, a­vi­śe­ṣe­ṇa ca­tu­rṣu mā­heṃ­drāṃ­te­ṣu pī­tā­yāḥ 1­5pra­saṃ­gā­t­, ca­tu­rṣu ca sa­ha­srāṃ­te­ṣu ka­lpe­ṣu pa­dmā­yāḥ pra­sa­kteḥ śe­ṣe­ṣu cā­na­tā­di­ṣu śu­kla­le­śyā­yāḥ sa­ma­nu­ṣaṃ­gā­t ta­thā­cā­rya­vi­ro­dhaḥ syā­t | ta­tra hi sau­dha­rmai­śā­na­yoḥ de­vā­nāṃ pī­tā le­śye­ṣya­te­, sā­na­tku­mā­ra­mā­heṃ­dra­yoḥ pī­ta- pa­dmā­, ta­taḥ kā­pi­ṣṭāṃ­te­ṣu pa­dmā­, ta­taḥ sa­ha­srā­rāṃ­te­ṣu pa­dma­śu­klā­, ta­to '­cyu­tāṃ­te­ṣu śu­klā­, ta­taḥ śe­ṣe­ṣu pa­ra­ma- śu­kle­ti | ka­thaṃ sū­tre­ṇā­na­bhi­hi­to­yaṃ vi­śe­ṣaḥ pra­tī­ya­te ? | pī­tā­gra­ha­ṇe­na pī­ta­pa­dma­yoḥ saṃ­gra­hā­t pa­dmā­gra­ha­ṇe­na pa­dma­śu­kla­yoḥ i­ty ā­huḥ | ka­thaṃ ? ta­thā lo­ke śa­bda­vya­va­hā­ra­da­rśa­nā­t | cha­tri­ṇo ga­cchaṃ­tī­ti ya­thā cha­tri­sa­ha­ca­ri- 2­0tā­nā­m a­cha­tri­ṇā­m a­pi cha­tri­vya­pa­de­śā­t | pā­ṭhāṃ­ta­re pi ya­thā vyā­khyā­nā­d a­do­ṣa i­ti ce­n na­, a­ni­ṣṭa­śaṃ­kā­ni- vṛ­ttya­rtha­tvā­t | dvi­tre­śe­ṣe­ṣv i­ti pā­ṭha­sya ca­tuḥ­śe­ṣe­ṣv i­ti tu pā­ṭhe ca­tu­rṇāṃ ca­tu­rṇā­m u­pa­ryu­pa­ri­bhā­ve '­ni­ṣṭaḥ śa­kye­ta ta­nni­vṛ­tti­r ya­thā­nyā­sa­va­ca­ne kṛ­tā bha­va­ti | ya­thā­saṃ­khya­pra­saṃ­gā­d a­trā­py a­ni­ṣṭa­m i­ti ce­n na­, dvyā­di­śa­bdā­nā­m aṃ­ta­rnī­ta- vī­psā­rtha­tvā­d dvi­bho­ja­nā­di­va­t | di­ne di­ne dvi­bho­ja­ne ya­sya sa dvi­bho­ja­na i­tyā­da­yo ya­thā­nta­rnī­ta­vī­psā­rthā- s ta­tho­pa­ryu­pa­ri dva­yo­r dva­yo­s tri­ṣu śe­ṣe­ṣu śe­ṣe­ṣv i­ty aṃ­ta­rnī­ta­vī­psā­rthā dvyā­di­śa­bdā i­ha vyā­khyā­yaṃ­te­, ta­to na ya­thā- 2­5saṃ­khya­pra­saṃ­go vā­kya­bhe­dā­d vyā­khyā­nā­c ca | pī­ta­mi­śra­pa­dma­mi­śra­pa­dma­śu­kla­le­śyā dvi­dvi­ca­tuḥ­śe­ṣe­ṣv i­ti pā­ṭhāṃ­ta­ra­m a­nye ma­nyaṃ­te­, ta­tra sū­tra­gau­ra­vaṃ ta­da­va­sthaṃ | a­tha­vā­stu ya­thā­saṃ­khya­m a­bhi­saṃ­baṃ­dha­sthā­pi nā­ni­ṣṭa­pra­saṃ­gaḥ | ka­thaṃ ? dva­yoḥ yu­ga­la­yoḥ pī­ta­le­śyā­, sā­na­tku­mā­ra­mā­heṃ­dra­yoḥ pa­dma­le­śyā­yāḥ a­vi­va­kṣā­taḥ bra­hma­lo­kā­di­ṣu tri­ṣu ka­lpa­yu­ga­le­ṣu pa­dma­le­śyā śe­ṣe­ṣu sa­ttā­rā­di­ṣu śu­kla­le­śyā pa­dma­le­śyā­yā a­vi­va­kṣā­taḥ i­ty u­ktau a­bhi­saṃ­baṃ­dhā­t | ta­to na ka­ści­d ā­rṣa­vi­ro­dhaḥ |­|  3­0le­śyā ni­rde­śa­taḥ sā­dhyā kṛ­ṣṇe­tyā­di­sva­rū­pa­taḥ | va­rṇa­to bhra­ma­rā­dī­nāṃ chā­yāṃ bi­bhra­ti bā­hya­taḥ |­| 2 |­|  a­naṃ­ta­bhe­da­mā­sāṃ syā­d va­rṇāṃ­ta­ra­m a­pi sphu­ṭaṃ | e­ka­dvi­tri­ka­saṃ­khyā­di­kṛ­ṣṇā­di­gu­ṇa­yo­ga­taḥ |­| 3 |­|  ta­thāṃ­taḥ­pa­ri­ṇā­me­na sā­dhya­jī­va­sya ta­ttva­taḥ | sa cā­saṃ­khyā­ta­lo­kā­tma­pra­de­śa­pa­ri­mā­ṇa­kaḥ |­| 4 |­|  ta­tka­ṣā­yo­da­ya­sthā­ne­ṣv i­ya­tsū­tkṛ­ṣṭa­m a­dhya­ma­– | ja­gha­nyā­tma­ka­rū­pe­ṣu kle­śa­hā­nyā ni­va­rta­nā­t |­| 5 |­|  kṛ­ṣṇā­da­yo '­śu­bhā­s ti­sro vi­va­rtaṃ­te śa­rī­ri­ṇaḥ | ja­gha­nya­ma­dhya­mo­tkṛ­ṣṭe­ṣv aṃ­śāṃ­śe­ṣu vi­vṛ­ddhi­taḥ |­| 6 |­| 3­8­5vi­śu­ddhe­r u­tta­rā­s ti­sraḥ śu­bhā e­vaṃ vi­pa­rya­yā­t | vi­śu­ddhi­hā­nyā saṃ­kle­śa­vṛ­ddhyā cai­va śu­bhe­ta­rāḥ |­| 7 |­|  e­kai­kā cā­py a­saṃ­khye­ya­lo­kā­tmā vya­va­sā­ya­bhṛ­t | le­śyā­vi­śe­ṣa­to jñe­yāḥ ka­ṣā­yo­da­ya­bhe­da­taḥ |­| 8 |­|  ta­thā saṃ­kra­ma­taḥ sā­dhyā le­śyāḥ kle­śa­vi­śu­ddhi­jā­t | kli­śya­mā­na­sya kṛ­ṣṇā­yāṃ na le­śyāṃ­ta­ra­saṃ­kra­maḥ |­| 9 |­|  ta­syā­m e­va tu ṣa­ṭsthā­na­pa­ti­te­na vi­va­rdha­te | hī­ya­te ca pu­mā­n e­ṣa saṃ­kra­me­ṇa ni­ja­kra­mā­t |­| 1­0 |­|  0­5kṛ­ṣṇā prā­tha­mi­ka­kle­śa­sthā­nā­d dhi pa­ri­va­rdha­te | saṃ­khye­yā­d a­py a­saṃ­khye­ya­bhā­ga­taḥ sva­ni­mi­tta­taḥ |­| 1­1 |­|  saṃ­khye­yā­di­gu­ṇā­d vā­pi nā­nya­the­ti vi­ni­śca­yaḥ | le­śyāṃ­ta­ra­sya kṛ­ṣṇā­to '­śu­bha­syā­nya­sya bā­dha­nā­t |­| 1­2 |­|  ta­tkṛ­ṣṇa­le­śya­taḥ sthā­nā­ddhī­ya­mā­no vi­hī­ya­te | kṛ­ṣṇā­yā­m e­va nā­nya­syāṃ le­śyā­yāṃ he­tva­bhā­va­taḥ |­| 1­3 |­|  sā­dya­naṃ­tā­di­bhā­gā­d vā saṃ­khyā­tā­di­gu­ṇā­t ta­thā | hī­ya­te nā­nya­thā sthā­na­ṣa­ṭka­saṃ­kra­ma­to su­bhṛ­t |­| 1­4 |­|  ya­dā­naṃ­ta­gu­ṇā hā­niḥ kṛ­ṣṇā­yāḥ saṃ­kra­ma­s ta­dā | nī­lā­yā u­tta­ma­sthā­ne ta­lle­śyāṃ­ta­ra­saṃ­kra­maḥ |­| 1­5 |­|  1­0e­vaṃ vi­śu­ddhi­vṛ­ddhau syā­c chu­kla­le­śya­sya saṃ­kra­maḥ | śu­klā­yā­m e­va nā­nya­tra le­śyā e­vā­va­sā­na­taḥ |­| 1­6 |­|  ta­thā vi­śu­ddhi­hā­nyāṃ syā­t ta­lle­śyāṃ­ta­ra­saṃ­kra­maḥ | a­naṃ­ta­gu­ṇa­hā­nyai­va nā­nya­hā­nyā ka­dā­ca­na |­| 1­7 |­|  ma­dhye le­śyā­ca­tu­ṣka­sya śu­ddhi­saṃ­kle­śa­yo­r nṛ­ṇāṃ | hā­nau vṛ­ddhau ca vi­jñe­ya­s te­ṣāṃ sva­pa­ra­saṃ­kra­maḥ |­| 1­8 |­|  ta­thai­va ka­rma­to le­śyāḥ sā­dhyāḥ ṣa­ḍ a­pi bhe­da­taḥ | pha­la­la­kṣa­ṇa­dṛ­ṣṭāṃ­ta­sā­ma­rthyā­t ta­ttva­ve­di­bhiḥ |­| 1­9 |­|  ā­dyā tu skaṃ­dha­bhe­de­cchā vi­ṭa­pa­cche­da­śe­mu­pī | pa­rā ca śā­khā­che­dī­cchā­d a­nu­śā­kha­chi­dai­ṣa­ṇā |­| 2­0 |­|  1­5piṃ­ḍi­kā­che­da­ne­cchā na sva­yaṃ pa­ti­ta­mā­tra­ka | pha­lā­di­tsā ca kṛ­ṣṇā­di­le­śyā­nāṃ bha­kṣa­ṇe­ccha­yā |­| 2­1 |­|  ta­thā la­kṣa­ṇa­to le­śyāḥ sā­dhyāḥ si­ddhāḥ pra­mā­ṇa­taḥ | pa­rā­n a­nu­bha­yā­diḥ syā­t kṛ­ṣṇā­yā­s ta­tra la­kṣa­ṇaḥ |­| 2­2 |­|  a­la­syā­di­s tu nī­lā­yā mā­tsa­ryā­diḥ pu­naḥ sphu­ṭaṃ | kā­po­tyā dṛ­ḍha­mai­tryā­diḥ pī­tā­yāḥ sa­tya­vā­di­tā |­| 2­3 |­|  pra­bhṛ­ti pa­dma­le­śyā­yāḥ śu­klā­yāḥ pra­śa­mā­di­kaṃ | ga­tyā le­śyā­s ta­thā jñe­yāḥ prā­ṇi­nāṃ ba­hu­bhe­da­yā |­| 2­4 |­|  pra­tyaṃ­śa­kaṃ sa­mā­khyā­tāḥ ṣa­ṅviṃ­śa­ti­r i­hāṃ­śa­kāḥ | ta­trā­ṣṭau ma­dhya­mā­s tā­va­d ā­yu­ṣo baṃ­dha­he­ta­vaḥ |­| 2­5 |­|  2­0ā­rṣo­pa­de­śa­taḥ si­ddhāḥ śe­ṣā­s tu ga­ti­he­ta­vaḥ | pu­ṇya­pā­pa­vi­śe­ṣā­ṇā­m u­pa­cā­ra­ta­yā hi te |­| 2­6 |­|  bha­vā­yu­rga­ti­bhe­dā­nāṃ kā­ra­ṇaṃ nā­ma­bhe­da­va­t | śu­klo­tkṛ­ṣṭāṃ­śa­kā­d ā­tmā bha­ve­t sa­rvā­rtha­si­ddhi­gaḥ |­| 2­7 |­|  kṛ­ṣṇo­tkṛ­ṣṭāṃ­śa­kā­t tu syā­d a­pra­ti­ṣṭhā­na­gā­my a­sau | śe­ṣāṃ­śa­ka­va­śā­n nā­nā­ga­ti­bhā­g a­va­ga­mya­tā­m |­| 2­8 |­|  ya­thā­ga­maṃ pra­paṃ­ce­na vi­dyā­naṃ­da­ma­ho­da­yā | svā­mi­tve­na ta­thā sā­dhyā le­śyā sā­dha­na­to pi ca |­| 2­9 |­|  saṃ­khyā­taḥ kṣe­tra­ta­ś cā­pi spa­rśa­nā­t kā­la­to ṃ­ta­rā­t | bhā­vā­c cā­lpa­ba­hu­tvā­c ca pū­rva­sū­tro­kta­nī­ti­taḥ |­| 3­0 |­|  2­5prā­ggrai­ve­ya­ke­bhyaḥ ka­lpāḥ |­| 2­3 |­|  sau­dha­rmā­di­gra­ha­ṇa­m a­nu­va­rta­te­, te­nā­ya­m a­rthaḥ­–­sau­dha­rmā­da­yaḥ prā­ggrai­ve­ya­ke­bhyaḥ ka­lpā i­ti | sau­dha­rmā­di­sū­trā- naṃ­ta­ra­m i­daṃ sū­traṃ va­kta­vya­m i­ti ce­n na­, sthi­ti­pra­bhā­vā­di­sū­tra­tra­ya­sya vya­va­dhā­na­pra­saṃ­gā­t | sa­ti vya­va­dhā­ne '­ne­na vi­dhī­ya­mā­no rthaḥ ka­lpe­ṣv e­va syā­d a­naṃ­ta­ra­tvā­t |­| ke pu­naḥ ka­lpā­tī­tā i­ty ā­ha­;­ — ka­lpāḥ prā­g e­va te bo­dhyā grai­ve­ya­ka­vi­mā­na­taḥ | ta­dā­da­ya­s tu sā­ma­rthyā­t ka­lpā­tī­tāḥ pra­tī­ti­taḥ |­| 1 |­|  3­0na­nu ca pa­ri­śe­ṣā­d grai­ve­ya­kā­dī­nāṃ ka­lpā­tī­ta­tva­si­ddhau bha­va­na­vā­syā­dī­nāṃ ka­lpā­tī­ta­tva­pra­saṃ­ga i­ti ce­n na­, u­pa­ryu­pa­rī­ty a­nu­va­rta­nā­t |­|  bra­hma­lo­kā­la­yā lau­kāṃ­ti­kāḥ |­| 2­4 |­|  e­tyā­smiṃ­l lī­ya­ta i­ty ā­la­yo ni­vā­saḥ | bra­hma­lo­ka ā­la­yo ye­ṣāṃ te bra­hma­lo­kā­la­yāḥ | sa­rva­bra­hma­lo­ka­de- vā­nāṃ lau­kāṃ­ti­ka­tva­pra­saṃ­ga i­ti ce­n na­, lo­kāṃ­to­pa­śle­ṣā­t | bra­hma­lo­ka­syāṃ­to hi lo­kāṃ­taḥ lo­kāṃ­te bha­vā 3­8­6lau­kāṃ­ti­kā i­ti na sa­rva­tra bra­hma­lo­ka­de­vā­s ta­thā | a­tha­vā lo­kaḥ saṃ­sā­raḥ ja­nma­ja­rā­mṛ­tyu­saṃ­kī­rṇaḥ ta­syāṃ­to lo­kāṃ­taḥ ta­tpra­yo­ja­nā lau­kāṃ­ti­kāḥ | te hi pa­rī­ta­saṃ­sā­rāḥ ta­ta­ś cyu­tvā e­kaṃ ga­rbha­vā­sa­m a­vā­pya pa­ri- ni­rvāṃ­ti |­| kiṃ pu­na­r a­ne­na sū­tre­ṇa kri­ya­ta i­ty ā­ha­;­ — ta­tra lau­kāṃ­ti­kā de­vā bra­hma­lo­kā­la­yā i­ti | sū­ca­nā­t ka­lpa­vā­si­tvaṃ te­ṣāṃ ni­ya­ta­m u­cya­te |­| 1 |­|  0­5lau­kāṃ­ti­kā­nāṃ ka­lpo­pa­pa­nna­ka­lpā­tī­te­bhyo nya­tvaṃ mā bhū­d i­ti te­ṣāṃ ka­lpa­vā­si­ni­ya­mo '­ne­na kri­ya­te na ta­to de­vā­nāṃ ca­tu­rṇi­kā­ya­tva­ni­ya­mo vi­ru­dhya­te |­|  ta­dvi­śe­ṣa­pra­ti­pā­da­nā­rtha­m ā­ha­;­ — sā­ra­sva­tā­d i­ty a­va­nhya­ru­ṇa­ga­rda­to­ya­tu­ṣi­tā­vyā­bā­dhā­ri­ṣṭā­ś ca |­| 2­5 |­|  ki­m i­me sā­ra­sva­tā­da­yaḥ pū­rvo­tta­rā­di­di­kṣu ya­thā­kra­maṃ | ta­d ya­thā­–­a­ru­ṇa­sa­mu­dra­pra­bha­vo mū­le saṃ­khye­ya­yo­ja­na- 1­0vi­stā­ra­s ta­ma­saḥ skaṃ­dhaḥ sa­mu­dra­va­la­yā­kṛ­ti­r i­ti tī­vrāṃ­dha­kā­ra­pa­ri­ṇā­maḥ sa ū­rdhvaṃ kra­ma­vṛ­ddhyā ga­ccha­n ma­dhye ṃ­te vā saṃ­khye­ya­yo­ja­na­bā­hu­lyaḥ a­ri­ṣṭa­vi­mā­na­syā­dho­bhā­ge sa­me­taḥ ku­kku­ṭa­ku­ṭī­va­da­va­sthi­taḥ | ta­syo­pa­ri ta­mo­rā­ja- yo­ṣṭā vyu­tpa­ttyā­ri­ṣṭeṃ­dra­ka­vi­mā­na­sa­ma­prā­ṇi­dha­yaḥ | ta­tra ca­ta­sṛ­ṣv a­pi di­kṣu dvaṃ­dvaṃ ga­tā­s ti­rya­gā­lo­kāṃ­tā­t ta­daṃ­ta­re­ṣu pū­rvo­tta­ra­ko­ṇā­di­ṣu sā­ra­sva­tā­da­yo ya­thā­kra­maṃ ve­di­ta­vyāḥ | ca­śa­bda­sa­mu­cci­tāḥ sā­ra­sva­tā­dyaṃ­ta­rā­la­va­rti­naḥ pa­re '­gnyā­bha­sū­ryā­bhā­da­yo dvaṃ­dva­vṛ­ttyā sthi­tāḥ pra­tye­ta­vyāḥ | ta­d ya­thā­–­sā­ra­sva­tā­di­tya­yo­r aṃ­ta­rā­le '­gnyā­bha­sū­ryā­bhāḥ­, 1­5ā­di­tya­va­hna­yo­ś caṃ­drā­bha­sa­tyā­bhāḥ­, va­hnya­ru­ṇa­yoḥ śre­ya­ska­ra­kṣe­maṃ­ka­rāḥ­, a­ru­ṇa­ga­rda­to­ya­yo­r vṛ­ṣa­bhe­ṣṭa­kā­ma­cā­rāḥ­, ga­rda- to­ya­tu­ṣi­ta­yo­r ni­mā­ṇa­ra­jo­di­gaṃ­ta­ra­kṣi­tāḥ­, tu­ṣi­tā­vyā­bā­dha­yo­r ā­tma­ra­kṣi­ta­sa­rva­ra­kṣi­tāḥ­, a­vyā­bā­dhā­ri­ṣṭa­yo­r ma­ru­dva- sa­vaḥ­, a­ri­ṣṭa­sā­ra­sva­ta­yo­r a­śva­vi­śvāḥ | tā­ny e­tā­ni vi­mā­nā­nāṃ nā­mā­ni ta­nni­vā­si­nāṃ ca de­vā­nāṃ ta­tsā­ha­ca- ryā­t | ta­tra sā­ra­sva­tāḥ sa­pta­śa­ta­saṃ­khyāḥ­, ā­di­tyā va­hna­yaḥ sa­pta­sa­ha­srā­ṇi sa­ptā­dhi­kā­ni­, a­ru­ṇā­ś ca tā­vaṃ­ta e­va­, ga­rda­to­yā na­va­sa­ha­srā­ṇi na­vo­tta­rā­ṇi­, tu­ṣi­tā­ś ca tā­vaṃ­ta e­va­, a­vyā­bā­dhā e­kā­da­śa­sa­ha­srā­ṇy e­kā­da­śā­ni­, 2­0a­ri­ṣṭā a­pi tā­vaṃ­ta e­va | ca­śa­bda­sa­mu­cci­tā­nāṃ saṃ­khyo­cya­te­–­a­gnyā­bhe de­vāḥ sa­pta­sa­ha­srā­ṇi sa­ptā­dhi­kā­ni­, sū­ryā­bhe na­va­na­vo­tta­rā­ṇi­, caṃ­drā­bhe e­kā­da­śai­kā­da­śo­tta­rā­ṇi­, sa­tyā­bhe tra­yo­da­śa tra­yo­da­śo­tta­rā­ṇi­, śre­ya­ska­re paṃ­ca- da­śa­paṃ­ca­da­śo­tta­rā­ṇi­, kṣe­maṃ­ka­re sa­pta­da­śa­sa­pta­da­śo­tta­rā­ṇi­, vṛ­ṣa­bhe­ṣṭe e­ko­na­viṃ­śa­tye­ko­nā­viṃ­śa­tya­dhi­kā­ni­, kā­ma­cā­re e­ka­viṃ­śa­tye­ka­viṃ­śa­tya­dhi­kā­ni­, ni­rmā­ṇa­ra­ja­si tra­yo­viṃ­śa­ti­tra­yo­viṃ­śa­tya­dhi­kā­ni­, di­gaṃ­ta­ra­kṣi­te paṃ­ca­viṃ­śa­ti­paṃ­ca­viṃ- śa­tya­dhi­kā­ni­, ā­tma­ra­kṣi­te sa­pta­viṃ­śa­ti­sa­pta­viṃ­śa­tya­dhi­kā­ni­, sa­rva­ra­kṣi­te e­kā­n na triṃ­śa­de­kā­n na triṃ­śa­da­dhi­kā­ni­, 2­5ma­ru­ti e­ka­triṃ­śa­de­ka­triṃ­śa­da­dhi­kā­ni­, va­su­ni tra­ya­striṃ­śa­ttra­ya­striṃ­śa­da­dhi­kā­ni­, a­śve paṃ­ca­triṃ­śa­tpaṃ­ca­triṃ­śa­da­dhi- kā­ni­, vi­śve sa­pta­triṃ­śa­tsa­pta­triṃ­śa­da­dhi­kā­ni | ta e­te ca­tu­rviṃ­śa­ti­r lau­kāṃ­ti­ka­ga­ṇāḥ sa­mu­di­tāḥ ca­tvā­riṃ­śa­tsa- ha­srā­ṇi a­ṣṭa­sa­pta­ti­ś ca śa­tā­ni ṣa­ḍu­tta­rā­ṇi | sa­rve sva­taṃ­trāḥ hī­nā­dhi­ka­tvā­bhā­vā­t | vi­ṣa­ya­ra­ti­vi­ra­hā­d de- va­rṣa­yaḥ ta­ta e­ve­ta­re­ṣāṃ de­vā­nā­m a­rca­nī­yāḥ ca­tu­rda­śa­pū­rva­dha­rāḥ sa­ta­taṃ jñā­na­bhā­va­nā­va­hi­ta­ma­na­saḥ ni­tyaṃ saṃ­sā­rā- d u­dvi­gnāḥ a­ni­tyā­śa­ra­ṇā­dya­nu­pre­kṣā­va­hi­ta­ce­ta­saḥ tī­rtha­ka­ra­niḥ­kra­ma­ṇa­pra­bo­dha­na­pa­rāḥ nā­ma­ka­rma­vi­śe­ṣo­da­yā­d u­pa­jā­yaṃ­te |­|  3­0te nva­rtha­saṃ­jña­tāṃ prā­ptā bhe­dāḥ sā­ra­sva­tā­da­yaḥ | te­nai­ka­ca­ra­mā­s ta­dva­ccha­krā­dyā­ś co­pa­la­kṣi­tāḥ |­| 1 |­|  ya­thai­ka­ca­ra­mā lau­kāṃ­ti­kāḥ sa­rve nva­rthe saṃ­jñāṃ prā­ptāḥ sū­tri­tāḥ ta­thā śa­krā­da­ya­ś ca te­ṣā­m u­pa­la­kṣa­ṇa­tvā­t |­| kva pu­na­r dvi­ca­ra­mā i­ty ā­ha­;­ — vi­ja­yā­di­ṣu dvi­ca­ra­māḥ |­| 2­6 |­|  ā­di­śa­bdaḥ pra­kā­rā­rthaḥ | kaḥ pra­kā­raḥ ? sa­mya­gdṛ­ṣṭi­tve ni­rgraṃ­tha­tve ca sa­tyu­pa­pā­daḥ | sa ca vi­ja­ya­sye­va 3­8­7vai­ja­yaṃ­tā­pa­rā­ji­tā­nā­m a­nu­di­śā­nā­m a­py a­stī­ti ta­trā­di­śa­bde­na gṛ­hyaṃ­te | sa­rvā­rtha­si­ddha­sya gra­ha­ṇa­pra­saṃ­ga i­ti ce­n na­, ta­syā­nva­rtha­saṃ­jñā­ka­ra­ṇā­t pṛ­tha­gu­pā­dā­nā­c ca lau­kāṃ­ti­ka­va­de­ka­ca­ra­ma­tva­si­ddheḥ | ka­thaṃ pu­na­r vi­ja­yā­dī­nāṃ dvi­ca­ra­ma­tvaṃ ma­nu­ṣya­bha­vā­pe­kṣā­yāṃ ta­thai­va vyā­khyā­pra­jña­pti­daṃ­ḍa­ke '­bhi­dhā­nā­t | de­va­bha­vā­pe­kṣā­yā­m a­pi tri­ca­ra­ma­tva­pra­saṃ­gā­t | ma­nu­ṣya­bha­va­sya pu­na­r e­ka­sya mu­khya­ca­ra­ma­tvaṃ ye­nai­va ni­rvā­ṇa­prā­pteḥ | a­pa­ra­sya tu ca­ra­ma­pra­tyā­sa­tte­r u­pa­ca­ri­taṃ ca­ra­ma­tvaṃ 0­5sa­jā­tī­ya­sya vya­va­dhā­ya­ka­syā­bhā­vā­t ta­sya ta­tpra­tyā­sa­tti­si­ddheḥ | dvau ca­ra­mau ma­nu­ṣya­bha­vau ye­ṣāṃ te dvi­ca­ra­māḥ de­vāḥ vi­ja­yā­di­ṣu pra­ti­pa­tta­vyāḥ | a­thā­nya­tra sau­dha­rmā­di­ṣu ki­ya­cca­ra­mā de­vā i­ty ā­ve­da­yi­tu­m ā­ha­;­ — ta­thā dvi­ca­ra­māḥ pro­ktā vi­ja­yā­di­ṣu ya­to '­ma­rāḥ | ta­to nya­tra ni­yā­mo sti na ma­nu­ṣya­bha­ve­ṣv i­ha |­| 1 |­|  ya­to lau­kāṃ­ti­kā­nāṃ sa­rvā­rtha­si­ddha­sya śa­kra­sya ca ta­da­gra­ma­hi­ṣyā lo­ka­pā­lā­dī­nā­m e­ka­ca­ra­ma­tva­m u­ktaṃ ta­thā vi­ja­yā­di­de­vā­nāṃ dvi­ca­ra­ma­tvaṃ­, ta­to nya­tra sau­dha­rmā­di­ṣu ni­ya­mo nā­stī­ti ga­mya­te |­|  1­0i­ty e­kā­da­śa­bhiḥ sū­trai­r vai­mā­ni­ka­ni­rū­pa­ṇaṃ | yu­ktyā­ga­ma­va­śā­dā­ttaṃ ta­nni­kā­ya­ca­tu­ṣṭa­ya­m |­| 2 |­|  i­ti ta­ttvā­rtha­ślo­ka­vā­rti­kā­laṃ­kā­re ca­tu­rthā­dhyā­ya­sya pra­tha­ma­m ā­hni­ka­m |  au­pa­pā­di­ka­ma­nu­ṣye­bhyaḥ śe­ṣā­sti­rya­gyo­na­yaḥ |­| 2­7 |­|  au­pa­pā­di­kā­ś ca ma­nu­ṣyā­ś cau­pa­pā­di­ka­ma­nu­ṣyā i­tya­tra dvaṃ­dve bhya­rhi­ta­tvā­d au­pa­pā­di­ka­śa­bda­sya pū­rva­ni­pā­taḥ | ma­nu­ṣya­śa­bda­syā­lpā­kṣa­ra­tve pi ta­smā­d u­tta­ra­tra pra­yo­gaḥ­, a­bhya­rhi­ta­tva­syā­lpā­kṣa­rā­pa­vā­da­tvā­t | te­bhyo nye śe­ṣāḥ 1­5saṃ­sā­ri­ṇaḥ ti­rya­gyo­na­yaḥ pra­tye­yāḥ­, ti­rya­gnā­ma­ka­rmo­da­ya­sa­dbhā­vā­t | na pu­naḥ si­ddhāḥ saṃ­sā­ri­pra­ka­ra­ṇe ta­da­pra- saṃ­gā­t | ka­smā­t pu­na­r hi te bhi­dhī­yaṃ­te ? ti­rya­kpra­ka­ra­ṇe te­ṣā­m a­bhi­dhā­nā­rha­tvā­t i­ty ā­śaṃ­ka­mā­naṃ pra­tyā­ha­;­ — sa­rva­lo­kā­śra­yāḥ si­ddhā­s ti­ryaṃ­co py a­rtha­to ṃ­gi­naḥ | saṃ­tau­pa­pā­di­ke bhya­ste ma­nu­ṣye­bhyo pi cā­pa­re |­| 1 |­|  i­ti saṃ­kṣe­pa­ta­sti­rya­gyo­ni­jā­nāṃ vi­ni­śca­yaḥ | kṛ­to tra sū­tra­kā­re­ṇa la­kṣa­ṇā­vā­sa­bhe­da­taḥ |­| 2 |­|  a­dho­lo­kaṃ ma­dhya­lo­ka­m ū­rdhva­lo­kaṃ cā­bhi­dhā­ya ya­d a­tra pra­ka­ra­ṇā­bhā­ve pi ti­rya­gyo­ni­jā­nāṃ ni­rū­pa­ṇaṃ sū­tra­kā- 2­0re­ṇa kṛ­taṃ ta­t te­ṣāṃ sa­rva­lo­ka­śra­ya­tva­pra­ti­pa­ttya­rthaṃ saṃ­kṣe­pā­rthaṃ ca | ti­rya­kpra­ka­ra­ṇe sya sū­tra­syā­bhi­dhā­ne sa­rva­ti­rya­gbhe- da­va­ca­ne sa­ti sū­tra­sya gau­ra­va­pra­saṃ­gā­t sa­rva­lo­kā­śra­ya­tvaṃ pu­na­r e­ṣāṃ pa­ri­śe­ṣā­t yo­jya­te | ti­rya­gyo­na­yo dvi­vi­dhāḥ sū­kṣmā bā­da­rā­ś ca­, sū­kṣma­bā­da­ra­nā­ma­ka­rma­dvai­vi­dhyā­t | ta­tra sū­kṣmāḥ sa­rva­lo­ka­vā­si­naḥ­, bā­da­rā­s tu ni­ya­tā­vā­sā i­ti ni­ya­tā­vā­sa­bhe­da­ni­rū­pa­ṇaṃ ti­rya­gyo­ni­śa­bda­ni­ru­kta­yā la­kṣa­ṇa­ni­rū­pa­ṇaṃ ti­ra­ścī nya­gbhū­to­pa­jā­tā yo­ni­r ye­ṣāṃ te ti­rya­gyo­na­ya i­ti | ma­nu­ṣyā­dī­nāṃ ke­ṣāṃ­ci­t pa­ro­pa­bā­hya­tvā­t ti­rya­gyo­ni­tva­pra­saṃ­gā­d i­ti ce­n na­, ti­rya­gnā­ma- 2­5ka­rmo­da­ye sa­tī­ti va­ca­nā­t |­|  saṃ­pra­ti bha­va­na­vā­si­nāṃ tā­va­d u­tkṛ­ṣṭa­sthi­ti­pra­ti­pā­da­nā­rtha­m ā­ha­;­ — sthi­ti­r a­su­ra­nā­ga­su­pa­rṇa­dvī­pa­śe­ṣā­ṇāṃ sā­ga­ro­pa­ma­tri­pa­lyo­pa­mā­rdha- hī­na­mi­tā |­| 2­8 |­|  a­su­rā­dī­nāṃ sā­ga­ro­pa­mā­di­bhi­r a­bhi­saṃ­baṃ­dho ya­thā­kra­maṃ |­|  3­0sau­dha­rmai­śā­na­yoḥ sā­ga­ro­pa­me dhi­ke |­| 2­9 |­|  dvi­va­ca­na­ni­rde­śā­d dvi­tva­ga­tiḥ­, a­dhi­ke i­ty a­dhi­kā­ra ā­sa­ha­srā­rā­t |­| 3­8­8sā­na­tku­mā­ra­mā­heṃ­dra­yoḥ sa­pta |­| 3­0 |­|  a­dhi­kā­rā­t sā­ga­ro­pa­mā­dhi­kā­ni ce­ti saṃ­pra­tya­yaḥ |­|  tri­sa­pta­na­vai­kā­da­śa­tra­yo­da­śa­paṃ­ca­da­śa­bhi­r a­dhi­kā­ni tu |­| 3­1 |­|  sa­pte tya­nu­va­rta­te­, te­na sā­na­tku­mā­ra­mā­heṃ­dra­yo­r u­pa­ri dva­yoḥ ka­lpa­yoḥ sa­pta­sā­ga­ro­pa­mā­ṇi tri­bhi­r a­dhi­kā­ni i­ti 0­5da­śa sā­dhi­kā­ni sthi­tiḥ­, ta­yo­r u­pa­ri dva­yoḥ ka­lpa­yoḥ sa­pta sa­ptā­dhi­kā­nī­ti ca­tu­rda­śā­dhi­kā­nī­ti­, ta­yo­r u­pa­ri dva­yoḥ sa­pta na­va­bhi­r a­dhi­kā­nī­ti ṣo­ḍa­śā­dhi­kā­ni­, ta­yo­r u­pa­ri dva­yoḥ sa­ptai­kā­da­śa­bhi­r a­dhi­kā­nī­ty a­ṣṭa­da­śā­dhi­kā­ni­, ta­yo­r u­pa­ri dva­yo­r ā­na­ta­prā­ṇa­ta­yoḥ sa­pta­tra­yo­da­śa­bhi­r a­dhi­kā­nī­ti viṃ­śa­ti­r e­va­, ta­yo­r u­pa­ri dva­yo­r ā­ra­ṇā­cyu­ta­yoḥ sa­pta­paṃ­ca­da­śa­bhi­r a­dhi­kā­nī­ti dvā­viṃ­śa­ti­r e­va | tu­śa­bda­sya vi­śe­ṣa­ṇā­rtha­tvā­t | ā­sa­ha­srā­d a­dhi­kā­rā­t pa­ra­trā­dhi- kā­nī­ty a­bhi­saṃ­baṃ­dhā­bhā­vaḥ |­|  1­0ā­ra­ṇā­cyu­tā­d ū­rdhva­m e­kai­ke­na na­va­su grai­ve­ya­ke­ṣu vi­ja­yā­di­ṣu sa­rvā­rtha­si­ddhau ca |­| 3­2 |­|  a­dhi­kā­rā­d a­dhi­ka­saṃ­baṃ­dhaḥ | grai­ve­ya­ke­bhyo vi­ja­yā­dī­nāṃ pṛ­tha­ggra­ha­ṇa­m a­nu­di­śa­saṃ­gra­hā­rthaṃ | pra­tye­ka­m e­kai­ka­vṛ­ddhya- bhiṃ­saṃ­baṃ­dhā­rthaṃ na­va­gra­ha­ṇaṃ | sa­rvā­rtha­si­ddha­sya pṛ­tha­ggra­ha­ṇaṃ vi­ka­lpa­ni­vṛ­ttya­rthaṃ |­|  kā pu­na­r i­yaṃ bha­va­na­vā­syā­dī­nāṃ sthi­ti­r u­kte­ty ā­ha­;­ — 1­5sthi­ti­r i­ty ā­di­sū­tre­ṇa yo­ktā bha­va­na­vā­si­nāṃ | vi­śe­ṣe­ṇa sthi­ti­r yā ca ta­da­naṃ­ta­ra­kī­rti­tā |­| 1 |­|  sū­trai­ś ca­tu­rbhi­r a­bhyā­sā­dya­thā­ga­ma­vi­śe­ṣa­taḥ | pa­rā vai­mā­ni­kā­nāṃ ca so­tta­ra­trā­va­ro­kti­taḥ |­| 3 |­|  a­va­rā­yāḥ sthi­te­r u­tta­ra­tra va­ca­nā­d i­ha bha­va­na­vā­si­nā­m e­ke­na sū­tre­ṇa vai­mā­ni­kā­nāṃ ca ca­tu­rbhiḥ sū­trai­r vi­śe­ṣe­ṇa yā sthi­tiḥ pa­ro­ktā sā pa­ro­tkṛ­ṣṭe­ti ga­mya­te |­|  kā pu­na­r a­va­re­ty ā­ha­;­ — 2­0a­pa­rā pa­lyo­pa­ma­m a­dhi­ka­m |­| 3­3 |­|  pa­ri­śe­ṣā­t sau­dha­rmai­śā­na­yo­r de­vā­nā­m a­va­rā sthi­ti­r i­yaṃ vi­jñā­ya­te­, ta­to nye­ṣā­m u­tta­ra­tra ja­gha­nya­sthi­te­r va­kṣya­mā­ṇa­tvā­t |­|  pa­lyo­pa­ma­m a­ti­ri­kta­m a­va­rā­sthi­ti­m a­bra­vī­t | sau­dha­rmai­śā­na­yoḥ sa­he sū­tre rthā­t saṃ­pra­tī­ya­te |­| 1 |­|  ta­ta e­vā­naṃ­ta­ra­sū­tre­ṇa sā­na­tku­mā­rā­di­ṣu ja­gha­nyā sthi­ti­r u­cya­te­;­ — pa­ra­taḥ pa­ra­taḥ pū­rvā pū­rvā­naṃ­ta­rā |­| 3­4 |­|  2­5a­pa­re­ty a­nu­va­rta­te­, te­na pa­ra­taḥ pa­ra­to yā ca pa­rā sthi­tiḥ sā pū­rvā pū­rvā­naṃ­ta­rā pa­ra­smi­nn a­va­rā sthi­ti­r i­ti saṃ­pra­tya­yaḥ | a­dhi­ka­gra­ha­ṇā­nu­vṛ­tteḥ sā­ti­re­ka­saṃ­pra­tya­yaḥ | ā vi­ja­yā­di­bhyo dhi­kā­raḥ | a­naṃ­ta­re­ti va­ca­naṃ vya­va­hi­ta­ni­vṛ­ttya­rthaṃ | sa­rve­ty e­tā­va­tyu­cya­mā­ne vya­va­hi­ta­gra­ha­ṇa­pra­saṃ­ga­s ta­trā­pi pū­rva­śa­bda­pra­vṛ­tteḥ |­|  nā­ra­kā­ṇāṃ ca dvi­tī­yā­di­ṣu |­| 3­5 |­|  ki­ma­rthaṃ nā­ra­kā­ṇāṃ ja­gha­nyā sthi­ti­r i­ha ni­ve­di­te­ty ā­ha­;­ — 3­0sā­na­tku­mā­ra­mā­heṃ­dra­pra­bhṛ­tī­nā­m a­naṃ­ta­re | ya­thā ta­thā dvi­tī­yā­di­pṛ­thi­vī­ṣu ni­ve­di­tā |­| 1 |­|  nā­ra­kā­ṇāṃ ca saṃ­kṣe­pā­d a­trai­va ta­da­naṃ­ta­re de­va­sthi­ti­pra­ka­ra­ṇe pi nā­ra­ka­sthi­ti­va­ca­naṃ saṃ­kṣe­pā­rthaṃ |­| 2­8­9da­śa­va­rṣa­sa­ha­srā­ṇi pra­tha­mā­yā­m |­| 3­6 |­|  pṛ­thi­vyāṃ na­ra­kā­ṇā­m a­va­ra­sthi­ti­r i­ti gha­ṭa­nī­yaṃ |­|  bha­va­ne­ṣu ca |­| 3­7 |­|  da­śa­va­rṣa­sa­ha­srā­ṇi de­vā­nā­m a­va­rā sthi­ti­r i­ti saṃ­pra­tya­yaḥ |­|  0­5vyaṃ­ta­rā­ṇāṃ ca |­| 3­8 |­|  a­pa­rā sthi­ti­r da­śa­va­rṣa­sa­ha­strā­ṇī­ti ca­śa­bde­na sa­mu­ccī­ya­te |­|  da­śa­va­rṣa­sa­ha­strā­ṇi pra­tha­mā­yā­m u­dī­ri­tā | bha­va­ne­ṣu ca sā pro­ktā vyaṃ­ta­rā­ṇāṃ ca tā­va­tī |­| 1 |­|  a­tha vyaṃ­ta­rā­ṇāṃ pa­rā kā sthi­ti­r i­ty ā­ha­;­ — pa­rā­pa­lyo­pa­ma­m a­dhi­ka­m |­| 3­9 |­|  1­0sthi­ti­r i­ti saṃ­baṃ­dhaḥ |­|  jyo­ti­ṣkā­ṇāṃ ca |­| 4­0 |­|  pa­lyo­pa­ma­m a­dhi­kaṃ pa­rā sthi­ti­gha­ṭa­nā |­|  ta­da­ṣṭa­bhā­go '­pa­rā |­| 4­1 |­|  sthi­ti­r jyo­ti­ṣkā­ṇā­m i­ti saṃ­pra­tya­ya­s te­ṣā­m a­naṃ­ta­ra­tvā­t |­|  1­5pa­re­ṣā­m a­dhi­kaṃ jñe­yaṃ pa­lyo­pa­ma­m a­va­sthi­tiḥ | jyo­ti­ṣkā­ṇāṃ ca ta­dva­tta­da­ṣṭa­bhā­go '­pa­ro­di­tā |­| 1 |­|  ya­thā vyaṃ­ta­rā­ṇāṃ pa­lyo­pa­ma­m a­dhi­kaṃ pa­rā sthi­tiḥ ta­dva­t jyo­ti­ṣkā­ṇā­m a­pi ta­d jñe­yaṃ ta­da­ṣṭa­bhā­gaḥ | pu­na- r a­va­rā sthi­ti­r jyo­ti­ṣkā­ṇāṃ pra­tī­tā | a­tha ma­dhya­mā sthi­tiḥ ku­to va­ga­mya­ta i­ty ā­ha­;­ — sā­ma­rthyā­n ma­dhya­mā bo­dhyā sa­rve­ṣāṃ sthi­ti­r ā­yu­ṣaḥ | prā­ṇi­nāṃ sā ca saṃ­bhā­vyā ka­rma­vai­ci­trya­si­ddhi­taḥ |­| 2 |­|  na­nu ya­dva­dgha­ṭā­dī­nāṃ vi­ci­trā sthi­ti­r i­ṣya­te | ka­rmā­na­pe­kṣi­ṇāṃ ta­dva­dde­hi­nā­m i­ti ye vi­duḥ |­| 3 |­|  2­0te '­na­bhi­jñā gha­ṭā­dī­nā­m a­pi ta­dbho­ktṛ­ka­rma­bhiḥ | sthi­te­r ni­ṣpā­da­nā­dṛ­ṣṭa­kā­ra­ṇa­vya­bhi­cā­ra­taḥ |­| 4 |­|  sū­kṣmo bhū­ta­vi­śe­ṣa­ś ce­d vyā­bhi­cā­re­ṇa va­rji­taḥ | ta­ddhe­tu­r vi­vi­dhaṃ ka­rma ta­n na si­ddhaṃ ta­thā­khya­yā |­| 5 |­|  pa­rā­pa­ra­sthi­ti­va­ca­na­sā­ma­rthyā­t ma­dhya­mā­ne­ka­vi­dhā sthi­ti­r de­va­nā­ra­kā­ṇāṃ ti­rya­ṅma­nu­ṣyā­ṇā­m i­va saṃ­bhā­vyā | sā ca ka­rma­vai­ci­trya­si­ddhiṃ prā­pya vya­va­ti­ṣṭha­te ta­taḥ ka­rma­ve­ci­trya­m a­nu­mī­ya­te | sthi­ti­vai­ci­trya­si­ddhe­r a­nya­thā­nu­pa- pa­tteḥ | ka­rma­vai­ci­tryā­bhā­ve pi gha­ṭā­dī­nāṃ sthi­ti­vai­ci­trya­da­rśa­nā­d a­si­ddhā­ny a­thā­nu­pa­pa­tti­r i­ti ye '­bhya­ma­nyaṃ­ta te '­na- 2­5bhi­jñā e­va­, gha­ṭā­dī­nā­m a­pi vi­ci­trā­yāḥ sthi­te­s ta­du­pa­bho­ktṛ­prā­ṇi­ka­rma­bhi­r vi­ci­trai­r ni­va­rta­nā­t­, kuṃ­bha­kā­rā­di- dṛ­ṣṭa­ta­tkā­ra­ṇā­nāṃ vya­bhi­cā­rā­t | a­dṛ­ṣṭa­kā­ra­ṇā­na­pe­kṣi­tve ta­da­gha­ṭa­nā­t | sa­mā­na­kuṃ­bha­kā­rā­di­kā­ra­ṇā­nāṃ sa­mā­na- kā­la­ja­nma­nāṃ sa­dṛ­śa­kṣe­trā­ṇāṃ sa­mā­na­kā­ra­ṇā­nāṃ ca gha­ṭā­dī­nāṃ sa­mā­na­kā­la­sthi­ti­pra­saṃ­gā­t | mu­dga­rā­di­vi­nā­śa- ka­ra­ṇa­saṃ­pā­ta­vai­ci­tryā­d dṛ­ṣṭā­d e­va gha­ṭa­sthi­ti­vai­ci­trya­m i­ti ce­t­, ta­d e­va ku­taḥ ? sa­mā­na­kā­ra­ṇā­di­tve pi te­ṣā- m i­ti ciṃ­tyaṃ | sva­kā­ra­ṇa­vi­śe­ṣā­d dṛ­ṣṭā­d e­ve­ti ce­n na­, mu­dga­rā­di­vi­nā­śa­kā­ra­ṇa­saṃ­pā­ta­he­toḥ pu­ru­ṣa­pra­ya­tnā­deḥ 3­0pa­ri­dṛ­ṣṭa­sya vya­bhi­cā­rā­t | sa­mā­ne pi ta­smi­n kva­ci­t ta­tsaṃ­pā­tā­da­rśa­nā­t | sa­mā­ne pi ca ta­tsaṃ­pā­te ta­dvi­nā­śā- pra­tī­teḥ kā­ra­ṇāṃ­ta­ra­sya si­ddheḥ | sū­kṣmo bhū­ta­vi­śe­ṣaḥ sa­rva­thā vya­bhi­cā­ra­va­rji­to vi­vi­dhaḥ kā­ra­ṇāṃ­ta­ra­m i­ti ce­t­, ta­d e­va ka­rmā­smā­kaṃ si­ddhaṃ ta­sya sū­kṣma­bhū­ta­vi­śe­ṣa­saṃ­jñā­mā­traṃ tu bhi­dya­te pa­ri­dṛ­ṣṭa­sya sū­kṣma­bhū­ta­vi­śe­ṣa­sya 3­9­0vya­bhi­cā­ra­va­rji­ta­tvā­saṃ­bha­vā­t | a­tha ki­m e­te saṃ­sā­ri­ṇo jī­vāḥ ka­rma­vai­ci­tryā­t sthi­ti­vai­ci­trya­m a­nu­bha­vaṃ­to nā­nā­tmā­naḥ pra­tye­kā­ya­ttai­kā­tmā­naḥ i­ti ? ya­di nā­nā­tmā­na­s ta­dā nu saṃ­baṃ­dhā­nā­dya­bhā­vaḥ syā­d e­ka­saṃ­tā­ne pi nā­nā- saṃ­tā­na­va­t | a­thai­kā­tmā­na­s ta­dā­nu­bha­va­sma­ra­ṇā­di­saṃ­kra­mā­nu­pa­pa­ttiḥ pau­rvā­pa­ryā­yo­gā­d i­ti va­daṃ­taṃ pra­tyā­ha­ — ta­taḥ saṃ­sā­ri­ṇo jī­vāḥ sva­ta­ttvā­di­bhi­r ī­ri­tāḥ | nā­nai­kā­tma­ta­yā saṃ­to nā­nya­thā­rtha­kri­yā­kṣa­teḥ |­| 6 |­|  0­5ya­smā­d dvi­tī­yā­dhyā­ye sva­ta­ttva­la­kṣa­ṇā­di­bhiḥ sva­bhā­vaiḥ saṃ­sā­ri­ṇo jī­vāḥ pra­tye­kaṃ ni­ści­tā­s tṛ­tī­ya­ca­tu­rthā- dhyā­ya­yo­ś cā­dhā­rā­di­vi­śe­ṣai­r nā­nā­vi­dhai­r a­dhya­va­si­tā­s ta­to nā­nai­kā­tma­ta­yā vya­va­sthi­tāḥ | na pu­na­r nā­nā­tmā­na e­vai- kā­tmā­na e­va vā sa­rvā­rtha­kri­yā­vi­ra­hā­t te­ṣā­m a­sa­ttva­pra­saṃ­gā­t | saṃ­ś ca sa­rva­saṃ­sā­rī jī­va i­ti ni­ści­ta­prā­yaṃ­, a­bhā­va­vi­la­kṣa­ṇa­tvaṃ hi sa­ttvaṃ ta­c ca nā­stī­ty e­ka­sva­bhā­vā­d dhi bhā­vā­d vai­la­kṣa­ṇyaṃ |­| nā­nā­sva­bhā­va­tvaṃ jī­va­sya ku­ta i­ty ā­ha­;­ — 1­0ja­nmā­sti­tvaṃ ni­vṛ­ttiṃ ca kra­mā­d vṛ­ddhi­m a­pa­kṣa­yaṃ | vi­nā­śaṃ ca pra­pa­dyaṃ­te vi­kā­raṃ ṣa­ṅvi­dhaṃ hi te |­| 7 |­|  sa­rvo hi bhā­vo ja­nma pra­ti­pa­dya­te ni­mi­tta­dva­ya­va­śā­d ā­tma­lā­bha­m ā­pa­dya­mā­na­sya jā­ya­ta i­ty a­sya vi­ṣa­ya­tvā­t | ya­thā su­va­rṇaṃ ka­ṭa­kā­di­tve­na a­sti­tvaṃ ca pra­ti­pa­dya­te sva­ni­mi­tta­va­śā­d a­va­sthā­m ā­vi­bhra­to rtha­syā­stī­ti pra­tya­yā­bhi- dhā­na­go­ca­ra­tvā­t | ni­vṛ­tiṃ ca pra­pa­dya­te ta­ta e­vā­va­sthāṃ­ta­rā­v ā­pti­da­rśa­nā­t pa­ri­ṇa­ma­te i­ty a­sya vi­ṣa­ya­tvā­t | vṛ­ddhiṃ ca pra­ti­pa­dya­te a­ni­vṛ­tta­pū­rva­sva­bhā­va­sya bhā­vāṃ­ta­re­ṇā­dhi­kyaṃ la­bha­mā­na­sya va­rddha­te i­ty a­sya vi­ṣa­ya­tvā­t | 1­5a­pa­kṣa­yaṃ ca pra­pa­dya­te kra­me­ṇa pū­rva­bhā­vai­ka­de­śa­vi­ni­vṛ­ttiṃ prā­pnu­va­to va­stu­no pa­kṣī­ya­ta i­tya­sya vi­ṣa­ya­tvā­t | vi­nā­śaṃ ca pra­ti­pa­dya­te­, ta­tpa­ryā­ya­sā­mā­nya­ni­vṛ­ttiṃ sa­mā­sā­da­ya­to rtha­sya na­śya­tī­ty a­sya go­ca­ra­tvā­t | ta­thā jī­vā a­pi bhā­vāḥ saṃ­taḥ ṣa­ṅvi­dhaṃ vi­kā­raṃ pra­pa­dyaṃ­te a­bhā­va­vi­la­kṣa­ṇa­tvā­d i­tye­k­, te­ṣāṃ ya­dy a­va­stu­vi­la­kṣa­ṇa­tvaṃ sa­ttvaṃ dha­rma­s ta­dā na sa­mya­g i­daṃ sā­dha­naṃ | pra­ti­kṣa­ṇa­pa­ri­ṇā­me­nai­ke­na a­bhā­va­vi­la­kṣa­ṇa­tvaṃ va­stu­tvaṃ ta­dā yu­ktaṃ | ta­to jī­va­sya ṣa­ṅvi­kā­ra­prā­pti­sā­dha­naṃ va­stu­tva­sya ta­da­vi­nā­bhā­va­si­ddheḥ | a­thā­sa­ttva­dha­rma­vi­la­kṣa­ṇa­tvaṃ sa­ttvaṃ dha­rma- 2­0s ta­dā na sa­mya­g i­daṃ sā­dha­naṃ pra­ti­kṣa­ṇa­pa­ri­ṇā­mai­ke­na ṛ­ju­sū­tra­vi­ṣa­ye­ṇa vya­va­hā­ra­na­ya­go­ca­re­ṇa dra­vye­ṇa ca vya­bhi- cā­rā­t ta­sya ṣa­ṅvi­dha­vi­kā­rā­bhā­ve pi sa­ttva­dha­rmā­śra­ya­tve­nā­bhā­va­vi­la­kṣa­ṇa­tva­si­ddhe­r a­nya­thā si­ddhāṃ­ta­vi­ro­dhā­t |­| na­nu ca va­stu­tva­m a­py a­bhā­va­vi­la­kṣa­ṇa­tvaṃ na jī­vā­nāṃ ṣa­ṅvi­dha­vi­kā­ra­prā­ptiṃ sā­dha­ya­ti ta­syā­sti­tva­mā­tre­ṇa vyā­pta- tvā­d i­ti ma­nya­mā­naṃ pra­tyā­ha­;­ — bi­bhra­te sti­tva­m e­vai­te śa­śva­de­kā­tma­ka­tva­taḥ | nā­nyaṃ vi­kā­ra­m i­ty e­ke ta­n na ja­nmā­di­dṛ­ṣṭi­taḥ |­| 8 |­|  2­5e­te­ṣv a­sti­tvā­di­ṣu ma­dhye a­sti­tva­m e­vā­tmā­no bi­bhra­ti nā­nyaṃ paṃ­ca­vi­dhaṃ ja­nmā­di­vi­kā­raṃ te­ṣāṃ ni­tyai­ka- rū­pa­tvā­t sva­rū­pe­ṇa śa­śva­da­sti­tvo­pa­pa­tte­r i­ty e­ke | ta­n na sa­mya­k­, te­ṣāṃ ja­nmā­di­da­rśa­nā­t | ma­nu­ṣyā­dī­nāṃ hi de­hi­nāṃ bā­lyā­di­bhā­ve­na ja­nmā­da­yaḥ pra­tī­yaṃ­te mu­ktā­tma­nā­m a­pi mu­kta­tvā­di­nā te saṃ­bhā­vyaṃ­ta i­ti pra­tī­ti- vi­ru­ddhaṃ jī­vā­nāṃ ja­nmā­di­vi­kā­ra­vi­ka­la­tva­va­ca­na­m |­|  ja­nmā­da­yaḥ pra­dhā­na­sya vi­kā­rāḥ pa­ri­ṇā­mi­naḥ | ta­tsaṃ­sa­rgā­t pra­tī­yaṃ­te bhrāṃ­te puṃ­sī­ti ce­n na vai |­| 9 |­|  3­0te­ṣāṃ bhā­va­vi­kā­ra­tvā­d ā­tma­ny a­py a­vi­ro­dha­taḥ | ja­nmā­di­ra­hi­ta­syā­syā­pra­tī­te bhrāṃ­tya­si­ddhi­taḥ |­| 1­0 |­|  vi­kā­rī pu­ru­ṣaḥ sa­ttvā­d ba­hu­dhā­na­ka­va­t ta­va | sa­rva­thā­rtha­kri­yā­hā­ne­r a­nya­thā sa­ttva­hā­ni­taḥ |­| 1­1 |­|  ya­thā hi pra­dhā­naṃ bhā­va­s ta­thā­tmā­pi sa­nn a­bhyu­pa­gaṃ­ta­vyaḥ | sa­ttvaṃ cā­rtha­kri­ya­yā vyā­ptaṃ ta­da­bhā­ve sva­pu­ṣpa­va- tsa­ttvā­nu­pa­pa­tteḥ | sā cā­rtha­kri­yā kra­ma­yau­ga­pa­dyā­bhyāṃ vyā­ptā­, ta­dvi­ra­he rtha­kri­yā­vi­ra­hā­t ta­dva­t | te ca kra­ma­yau­ga- pa­dye vi­kā­ra­tve­na vyā­pte ja­nmā­di­vi­kā­rā­bhā­ve kra­mā­nu­pa­la­bdhe­r ā­tma­no '­sa­ttva­pra­sa­kte­r i­ty u­kta­prā­yaṃ |­| 3­9­1jā­yaṃ­te te vi­na­śyaṃ­ti saṃ­ti ca kṣa­ṇa­mā­tra­kaṃ | pu­māṃ­so na vi­va­rtaṃ­te vṛ­ddhya­pa­kṣa­ya­gā­ś ca na |­| 1­2 |­|  i­ti ke­ci­t pra­dhva­stā­s te py e­te­nai­vā­vi­gā­na­taḥ | vi­va­rtā­dyā­tma­tā­pā­ye sa­ttva­syā­nu­pa­pa­tti­taḥ |­| 1­3 |­|  ya­thai­va hi ja­nma­vi­nā­śā­sti­tvā­pe­kṣa­ṇa­m a­pi na pa­ra­mā­rtha­sa­ttvaṃ ta­thā vi­va­rta­na­pa­ri­va­rdha­na­pa­ri­kṣa­ya­ṇā­tma­ka­tvā- pā­ye pi ta­thā pra­tī­ya­te­, a­nya­thā kū­ṭa­sthā­tma­nī­va khe pu­ṣpa­va­d vā ce­ta­na­sya sa­ttvā­nu­pa­pa­tteḥ | sva­bhā­vāṃ­ta­re­ṇo­pa­pa- 0­5tti­r e­va pa­ri­ṇā­mo vṛ­ddhi­ś cā­dhi­kye­no­tpa­tti­r a­pa­kṣa­ya­s tu vi­nā­śa e­ve­ti na ṣa­ṅvi­kā­ro jī­va i­ti ce­n na­, a­nvi- ta­sva­bhā­vā­pa­ri­tyā­ge­na sa­jā­tī­ye­ta­ra­sva­bhā­vāṃ­ta­ra­mā­tra­prā­pteḥ pa­ri­ṇā­ma­tvā­d ā­dhi­kye­no­tpa­tte­ś ca vṛ­ddhi­tvā­d de­śa­to vi­nā- śa­syā­pa­kṣa­ya­tvā­t pa­ri­ṇā­mā­dī­nāṃ vi­nā­śo­tpā­dā­sti­tve­bhyaḥ ka­thaṃ­ci­d bhe­da­va­ca­nā­t | jī­va­syā­nvi­ta­sva­bhā­vā­si­ddhe- r ya­tho­kta­pa­ri­ṇā­mā­d a­nu­pa­pa­tti­r i­ti ce­n na­, ta­sya pu­ra­stā­d a­nvi­ta­sya bhā­va­sya pra­mā­ṇa­taḥ sā­dha­nā­t | ta­to na jī­va- syai­kā­ne­kā­tma­ka­tve sā­dhye sa­ttvā­d i­ty a­yaṃ he­tu­r a­si­ddho '­nai­kāṃ­ti­ko vi­ru­ddho vā­, ja­nmā­dya­ne­ka­vi­kā­rā­tma­ka­tvā- 1­0pā­ye nvi­tai­ka­tva­bhā­vā­bhā­ve ca sa­rva­thā sa­ttvā­nu­pa­pa­tteḥ | e­te­nā­ne­ka­vā­gvi­jñā­na­vi­ṣa­ya­tva­m ā­tma­no ni­ve­di­taṃ | ta­thā­ne­ka­śa­kti­pra­ci­ta­tvaṃ va­stvaṃ­ta­ra­saṃ­baṃ­dhā­vi­rbhū­tā­ne­ka­saṃ­baṃ­dhi­rū­pa­tvaṃ a­nyā­pe­kṣā­ne­ka­rū­po­tka­rṣā­pa­ka­rṣa­pa­ri­ṇa­ta­gu­ṇa­saṃ- baṃ­dhi­tvaṃ a­tī­tā­nā­ga­ta­va­rta­mā­na­kā­la­saṃ­baṃ­dhi­tvaṃ u­tpā­da­vya­ya­dhrau­vya­yu­kta­tvaṃ a­nva­ya­vya­ti­re­kā­tma­ka­tvaṃ ca sa­ma­rthi­taṃ | ta­sya ja­nmā­di­vi­kā­ra­ṣa­ṭka­pra­paṃ­cā­tma­ka­tvā­t sa­ttva­vyā­pa­ka­tvo­pa­pa­tteḥ | sa­ttvā­nya­thā­nu­pa­pa­ttyā pra­si­ddhaṃ ca ta­tsa­rva­m e- kā­tma­ka­tva­m a­ne­kā­tma­ka­tvaṃ ca jī­va­sya sā­dha­ya­ti ta­da­nya­ta­rā­pā­ye a­ne­ka­vā­gvi­jñā­na­vi­ṣa­ya­tvā­dya­nu­pa­pa­tteḥ | ta­da- 1­5nu­pa­pa­ttau sa­ttvā­nu­pa­pa­tte­ś ca jī­va­ta­ttvā­vya­va­sthi­ti­pra­saṃ­gā­t | ta­tra ja­nmā­di­vi­kā­ra­pra­paṃ­ca­syā­vi­dyo­pa­ka­lpi­ta­tve kra­mā­kra­ma­yo­r a­py a­vi­dyo­pa­ka­lpi­ta­tva­pra­sa­ktiḥ | ta­ta­ś cā­rtha­kri­yā­py a­vi­dyā­vi­jṛṃ­bhi­tai­ve­ti na sa­ttvaṃ pa­ra­mā­rtha­taḥ pra­si­ddhye­t | ta­ta e­va saṃ­ci­nmā­traṃ ta­ttva­m i­ty a­yu­ktaṃ­, ta­sya bra­hmā­dya­dvai­ta­va­da­pra­tī­te­r i­ti pra­paṃ­ce­na sa­ma­rthi­ta­tvā­t | nā­nai­kā­tma­ta­yā pra­tī­te­r aṃ­ta­r ba­hi­ś ca su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tva­si­ddhe­ś ca si­ddho nā­nai­kā­tma­ko jī­vaḥ |­|  ta­taḥ sva­ta­ttvā­di­vi­śe­ṣa­ciṃ­ta­naṃ gha­ṭe­ta jī­va­sya na­ya­pra­mā­ṇa­taḥ |  2­0kra­mā­dya­ne­kāṃ­ta­ta­yā vya­va­sthi­te­r i­ho­di­ta­nyā­ya­ba­le­na ta­ttva­taḥ |­| 1­4 |­|  i­ti ca­tu­rthā­dhyā­ya­sya dvi­tī­ya­m ā­hni­ka­m |  i­ti śrī­vi­dyā­naṃ­di­ā­cā­rya­vi­ra­ci­te ta­ttvā­rtha­ślo­ka­vā­rti­kā­laṃ­kā­re ca­tu­rtho '­dhyā­yaḥ sa­mā­ptaḥ |­| 4 |­| 3­9­2 oṃ a­tha pa­ñca­mo '­dhyā­yaḥ |­| 5 |­|  a­jī­va­kā­yā dha­rmā­dha­rmā­kā­śa­pu­dga­lāḥ |­| 1 |­|  ki­ma­rthā­sya sū­tra­sya pra­vṛ­tti­r a­tre­ty ā­ha­;­ — 0­5a­thā­jī­va­vi­bhā­gā­di­vi­vā­da­vi­ni­vṛ­tta­ye | a­jī­ve­tyā­di­sū­tra­sya pra­vṛ­tti­r u­pa­pa­dya­te |­| 1 |­|  sa­mya­gda­rśa­na­vi­ṣa­ya­bhā­ve­na jī­vo­ddi­ṣṭe dṛ­ṣṭe­ṣṭa­jī­va­ta­ttva­vyā­khyā­na­m a­rha­ty e­va­, ta­tra ca la­kṣa­ṇa­vi­bhā­ga­vi­śe­ṣa­la- kṣa­ṇa­vi­pra­ti­pa­ttau ta­dvi­ni­vṛ­ttya­rthā­sya sū­tra­sya pra­vṛ­tti­r gha­ṭa­ta e­vā­nya­thā niḥ­śaṃ­ka­m a­jī­va­ta­ttvā­vya­va­sthā­nā­t |­|  a­jī­va­nā­d a­jī­vāḥ syu­r i­ti sā­mā­nya­la­kṣa­ṇaṃ | kā­yāḥ pra­de­śa­bā­hu­lyā­d i­ti kā­lā­d vi­śi­ṣṭa­tā |­| 2 |­|  dha­rmā­di­śa­bda­to bo­dhyo vi­bhā­go bhe­da­la­kṣa­ṇaḥ | te­na nai­kaṃ pra­dhā­nā­di­rū­pa­tā nā­py a­naṃ­śa­tā |­| 3 |­|  1­0niḥ­śe­ṣā­ṇā­m a­jī­vā­nā­m i­ti si­ddhaṃ pra­tī­ti­taḥ | vi­pa­kṣe bā­dha­sa­dbhā­vā­d dṛ­ṣṭe­ne­ṣṭe­na ca sva­ya­m |­| 4 |­|  jī­va­syo­pa­yo­go la­kṣa­ṇaṃ jī­va­na­m i­ti pra­ti­pā­di­taṃ ta­to nya­d a­jī­va­naṃ ga­ti­sthi­tya­va­gā­ha­he­tu­tva­rū­pā­di­sva­rū­pa- m a­nva­yi­sā­dhā­ra­ṇa­m a­jī­vā­nāṃ la­kṣa­ṇaṃ | tri­kā­la­vi­ṣa­yā­jī­va­nā­nu­bha­va­nā­d a­jī­va i­ti ni­ru­kte­r a­vya­bhi­cā­rā­n na pu­na­r jī­va­nā­bhā­va­mā­traṃ ta­sya pra­mā­ṇā­go­ca­ra­tvā­t pa­dā­rtha­la­kṣa­ṇa­tvā­yo­gā­t bhā­vāṃ­ta­ra­sva­bhā­va­syai­vā­bhā­va­sya vya­va­sthā- pa­nā­t | kā­yā i­va kā­yāḥ pra­de­śa­bā­hu­lyā­t kā­lā­ṇu­va­da­ṇu­mā­tra­tvā­bhā­vā­t | ta­to vi­śi­ṣṭāḥ paṃ­cai­vā­sti- 1­5kā­yā i­ti va­ca­nā­t | a­jī­vā­ś ca te kā­yā­ś ce­ti sa­mā­nā­dhi­ka­ra­ṇā­vṛ­ttiḥ sā­ma­rthyā­d a­va­sī­ya­te­, bhi­nnā­dhi- ka­ra­ṇā­yāṃ vṛ­ttau ka­thaṃ­ci­d bhe­da­vi­va­kṣā­yā­m a­pi kā­yā­nā­m e­va saṃ­pra­tya­ya­pra­saṃ­gā­t | jī­vā­nāṃ vi­śe­ṣa­ṇa­bhā­vā­t sā­mā- nā­dhi­ka­ra­ṇyā­yā­m a­pi vṛ­ttau do­ṣo ya­m i­ti ce­n na­, a­bhe­da­pra­tī­teḥ | a­jī­vā e­va kā­yā i­ti dha­rmā­dī­nā­m a­jī- va­tva­kā­ya­tvā­bhyāṃ tā­dā­tmya­prā­dhā­nye ta­yoḥ sā­mā­nā­dhi­ka­ra­ṇyo­pa­pa­tteḥ | kā­yā i­ty e­vā­stu i­ti ce­n na­, jī­va- syā­pi kā­ya­tvā­t ta­dvya­va­cche­dā­rtha­tvā­d a­jī­va­gra­ha­ṇa­sya | dha­rmā­dī­nā­m a­jī­va­tva­vi­dhā­nā­rtha­tvā­c ca sū­tra­sya yu­kta­m a­jī- 2­0va­gra­ha­ṇaṃ | ta­rhy a­jī­vā i­ty e­vā­stu i­ti ce­n na­, kā­lā­ṇu­va­tpra­de­śa­mā­tra­tva­ni­rā­ka­ra­ṇā­rtha­tvā­t kā­ya­gra­ha­ṇa­sya | a­nya­thā te '­sti­kā­yā i­ti sū­trāṃ­ta­rā­raṃ­bha­pra­saṃ­gā­t | jī­vā­nāṃ kā­ya­tva­vi­dhā­nā­rtha­m ā­raṃ­bha­ṇī­ya­m e­va sū­trāṃ­ta­ra- m i­ti ce­t­; nā­raṃ­bha­ṇī­yaṃ­, a­saṃ­khye­yāḥ pra­de­śā dha­rmā­dha­rmai­ka­jī­vā­nā­m i­ty a­ta e­va jī­vā­nāṃ pra­de­śa­bā­hu­lya­si­ddheḥ kā­ya­tva­vi­dhā­nā­t | ta­rhi dha­rmā­dha­rma­yo­s ta­ta e­va­, ā­kā­śa­syā­naṃ­tā i­ti va­ca­nā­d ā­kā­śa­sya­, saṃ­khye­yā­saṃ­khye- yā­naṃ­tā­ś ca pu­dga­lā­nā­m i­ti va­ca­nā­t pu­dga­la­sya kā­ya­tva­vi­dhā­na­si­ddhe­r a­pā­rtha­kaṃ kā­ya­gra­ha­ṇa­m i­ti ce­n na­, ta­to 2­5dha­rmā­di­pra­de­śā­nā­m i­ya­ttā­vi­dhā­nā­t | ta­rhi jī­va­syā­pi ta­to '­saṃ­khye­ya­pra­de­śa­tva­vi­dhā­nā­n na kā­ya­tva­vi­dhi­r i­ti ce­n na­, ta­to jī­va­sya kā­ya­tvā­nu­mā­nā­t | na cā­tra dha­rmā­dī­nāṃ kā­ya­tva­vi­dhā­ne ta­tra jī­va­sya kā­ya­tva­m a­nu­mā­tuṃ śa­kya­m i­ti yu­kta­m i­ha kā­ya­gra­ha­ṇaṃ | a­sti­kā­yo jī­vaḥ pra­de­śe­ya­ttā­śra­ya­tvā­d dha­rmā­di­va­d i­ty a­nu­mā­na­pra­vṛ­tteḥ­, a­nya­thā dṛ­ṣṭāṃ­tā­si­ddheḥ | ki­ma­rthaṃ dha­rmā­di­śa­bdā­nāṃ va­ca­naṃ ? vi­bhā­ga­vi­śe­ṣa­la­kṣa­ṇa­pra­si­ddhya­rthaṃ | a­stu nā­ma dha­rmā­dha­rmā- kā­śa­pu­dga­lā i­ti śa­bdo­pā­dā­nā­t vi­bhā­ga­sya pra­si­ddhiḥ­, vi­śe­ṣa­la­kṣa­ṇa­sya tu ka­thaṃ ? ta­nni­rva­ca­na­sya la­kṣa­ṇā­vya- 3­0bhi­cā­rā­t ta­dvi­śe­ṣa­la­kṣa­ṇa­si­ddhiḥ | sa­kṛ­tsa­ka­la­ga­ti­pa­ri­ṇā­mi­nāṃ sāṃ­ni­dhya­dhā­nā­d dha­rmaḥ­, sa­kṛ­tsa­ka­la­sthi­ti­pa­ri- ṇā­mi­nā­m a­sāṃ­ni­dhya­dhā­nā­d ga­ti­pa­ryā­yā­d a­dha­rmaḥ­, ā­kā­śaṃ­te '­smi­n dra­vyā­ṇi sva­yaṃ vā­kā­śa­te i­ty ā­kā­śaṃ­, tri­kā­la- 3­9­3pū­ra­ṇa­ga­la­nā­t pu­dga­lā i­ti ni­rva­ca­naṃ na pra­ti­pa­kṣa­m u­pa­yā­tī­ty a­vya­bhi­cā­raṃ si­ddhaṃ | kā­la­syā­jī­va­tve­no­pa­saṃ­khyā- na­m i­ha ka­rta­vya­m i­ti ce­n na­, ta­syā­gre va­kṣya­mā­ṇa­tvā­t | ta­to dha­rmā­dha­rmā­kā­śa­pu­dga­lāḥ kā­la­ś ce­ti paṃ­cai­vā­jī­va- pa­dā­rthāḥ pra­ti­pā­di­tā bha­vaṃ­ti | te­na pra­dhā­na­m e­vā­jī­va­pa­dā­rtho dha­rmā­dī­nā­m a­śe­ṣā­ṇā­m a­jī­vā­nāṃ pra­dhā­na­rū­pa­tvā­d i­ti naḥ si­ddhaṃ te­ṣāṃ pṛ­tha­gu­pa­la­bdheḥ | pra­dhā­nā­dvai­te dṛ­ṣṭe­na sva­ya­m i­ṣṭe­na ca bā­dha­sa­dbhā­vā­t | na hi pra­dhā­na­m e­ka­m u- 0­5pa­la­bhā­ma­he aṃ­ta­r ba­hi­ś ca bhe­dā­nā­m u­pa­la­bdheḥ | na cai­ṣā bhrāṃ­tā bhe­do­pa­la­bdhi­r bā­dha­kā­bhā­vā­t | pra­dhā­nā­dvai­ta­grā­ha­ka- m a­nu­mā­naṃ bā­dha­ka­m i­ti ce­n na­, ta­sya ta­da­bhe­de ta­dva­da­si­ddha­tva­ta­tsā­dha­ka­tvā­bhā­vā­d bhe­do­pa­la­bdhi­bā­dha­ka­tvā­yo­gā­t | ta­to bhe­de dvai­ta­si­ddhi­pra­saṃ­gā­t | pa­rā­bhyu­pa­ga­mā­d a­nu­mā­naṃ ta­tsā­dha­kaṃ bhe­do­pa­la­bdhe­ś ca bā­dha­ka­m i­ti ce­n na­, pa­rā­bhyu­pa­ga­ma­syā­pra­mā­ṇa­tvā­t | ta­tpra­mā­ṇa­tve bhe­da­si­ddhe­r a­va­śyaṃ­bhā­vā­t | ta­taḥ pra­dhā­nā­dvai­te ni­rbā­dhaṃ dṛ­ṣṭa­vi­ro­dhaḥ | ta­the­ṣṭe­na ca ma­ha­dā­di­vi­kā­ra­pra­ti­pā­da­kā­ga­me­na ta­dbā­dho sti­, ta­syā­vi­dyo­pa­ka­lpi­ta­tve pra­dhā­nā­dvai­ta­si­ddhi­r a­pi ta­to 1­0na syā­t | na ca pra­tya­kṣā­nu­mā­nā­ga­mā­go­ca­ra­syā­pi pra­dhā­na­sya sva­taḥ pra­kā­śa­m a­ce­ta­na­tvā­d i­ti na ta­drū­pa­tā dha­rmā- dī­nāṃ | e­te­na śa­bdā­dvai­ta­rū­pa­tā pra­ti­ṣi­ddhā­, pu­ru­ṣā­dvai­ta­rū­pa­tā­yāṃ tu te­ṣā­m a­jī­va­tva­vi­ro­dhaḥ | na ca pu­ru­ṣa e­ve­daṃ sa­rva­m i­ti śa­kya­vya­va­sthaṃ­, pu­ra­stā­d a­jī­va­si­ddhi­vi­dhā­nā­t | pṛ­thi­vya­pte­jo­vā­yu­ma­no­di­kkā­lā­kā­śa­bhe­da­rū- pa­tā­pya­jī­va­pa­dā­rtha­syā­yu­ktai­va­, pṛ­thi­vya­pte­jo­vā­yu­ma­na­sāṃ pu­dga­la­dra­vya­pa­ryā­ya­tvā­j jā­tyaṃ­ta­ra­tvā­si­ddheḥ | pṛ­thi­vyā­da­yaḥ pu­dga­la­pa­ryā­yā e­va bhe­da­saṃ­ghā­tā­bhyā­m u­tpa­dya­mā­na­tvā­t | ye tu na pu­dga­la­pa­ryā­yā­s te na ta­thā dṛ­ṣṭāḥ ya­thā­kā­śā­da­yaḥ 1­5bhe­da­saṃ­ghā­tā­bhyā­m u­tpa­dya­mā­nā­ś ca pṛ­thi­vyā­da­ya i­ti na ta­to jā­tyaṃ­ta­raṃ | vi­bhā­ga­saṃ­yo­gā­bhyā­m u­tpa­dya­mā­ne­na śa­bde­na vya­bhi­cā­ra i­ti ce­n na­, ta­syā­pi pu­dga­la­pa­ryā­ya­tvā­t | ta­da­pa­ryā­ya­tve ta­sya ba­hiḥ­ka­ra­ṇa­ve­dya­tva­vi­ro­dhā­t | na ca bhe­do vi­bhā­ga­mā­traṃ­, skaṃ­dha­vi­dā­ra­ṇa­sya bhe­da­śa­bde­nā­bhi­dhā­nā­t | nā­pi saṃ­ghā­taḥ saṃ­yo­ga­mā­traṃ­, mṛ­tpiṃ­ḍā­dī­nāṃ skaṃ­dha­pa­ri­ṇā­ma­sya saṃ­ghā­ta­śa­bda­vā­cya­tvā­t | na ca tā­bhyā­m u­tpa­dya­mā­na­tva­m a­pu­dga­la­pa­ryā­ya­sya jñā­nā­de­r a­sti ye­nā- nai­kāṃ­ti­ko he­tuḥ syā­t | bhe­dā­t pṛ­thi­vyā­dī­nā­m u­tpa­ttya­saṃ­bha­vā­d a­si­ddho he­tu­r i­ti ce­n na­, gha­ṭā­di­bhe­dā­t ka­pā- 2­0lā­dyu­tpa­tti­da­rśa­nā­t dvya­ṇu­bhe­dā­d a­pi pa­ra­mā­ṇū­tpa­tti­si­ddheḥ | ya­thai­va hi taṃ­tvā­di­saṃ­ghā­tā­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t pa­ṭā­dī­nāṃ ta­tsaṃ­ghā­tā­d u­tpa­tti­r u­ra­rī­kri­ya­te ta­thā pa­ṭā­di­bhe­dā­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t taṃ­tvā­dī­nā­m ā­tma­lā­bhā­t ta- dbhe­dā­d u­tpa­ttiḥ su­śa­kā­bhyu­pa­gaṃ­tuṃ | pa­ṭā­di­bhe­dā­bhā­ve pi taṃ­tvā­di­da­rśa­nā­n na ta­ta­s ta­du­pa­pa­tti­r i­ti ce­n na­, ta­syā­pi taṃ­tvā­deḥ ka­rpā­sa­pra­ve­ṇī­bhe­dā­d e­vo­tpa­tti­si­ddheḥ | ya­thā­vi­dhā­nāṃ ca taṃ­tvā­dī­nāṃ pa­ṭā­di­bhe­dā­d u­tpa­tti­r u­pa­la­bdhā ta­thā­vi­dhā­nāṃ na ta­da­bhā­ve pra­tī­ya­te i­ti no­pā­laṃ­bhaḥ sa­ma­m i­ṣya­te ca bhe­dā­t pa­ra­mā­ṇvā­dī­nā­m u­tpa­ttiḥ saṃ­ghā- 2­5tā­c ce­ti nā­si­ddho he­tuḥ­, ya­taḥ pu­dga­la­pa­ryā­yāḥ pṛ­thi­vyā­da­yo na si­ddhye­yuḥ | di­śo pi nā­tro­pa­saṃ­khyā­naṃ kā­rya­m ā­kā­śe '­nta­rbhā­vā­t ta­to dra­vyāṃ­ta­ra­tvā­pra­si­ddheḥ | syā­n ma­taṃ­, pū­rvā­pa­rā­di­pra­tya­ya­vi­śe­ṣaḥ pa­dā­rtha­vi­śe­ṣa- he­tu­ko vi­śi­ṣṭa­pra­tya­ya­tvā­t daṃ­ḍā­di­pra­tya­ya­va­t­, yo sau vi­śi­ṣṭaḥ pa­dā­rtha­s ta­ddhe­tuḥ sā di­gdra­vyaṃ pa­ri­śe­ṣā­d a- nya­sya pra­sa­kta­sya pra­ti­ṣe­dhā­t ta­to dra­vyāṃ­ta­ra­m ā­kā­śā­d i­ti | ta­d a­sa­t­, ta­ddhe­tu­tve nā­śa­sya pra­ti­ṣe­ddhu­m a­śa­kte­s ta- tpra­de­śa­śre­ṇi­ṣv e­vā­di­tyo­da­yā­di­va­śā­t prā­cyā­di­di­gvya­va­hā­ra­pra­si­ddheḥ | prā­cyā­di­di­ksaṃ­baṃ­dhā­c ca mū­rta­dra­vye­ṣu 3­0pū­rvā­pa­rā­di­pra­tya­ya­vi­śe­ṣo­tpa­tte­r na pa­ra­spa­rā­pe­kṣa­yā mū­rta­dra­vyā­ṇy e­va ta­ddhe­ta­vaḥ | e­ka­ta­ra­sya pū­rva­tvā­si­ddhā­v a­nya­ta­ra­syā- pa­ra­tvā­si­ddhe­s ta­da­si­ddhau cai­ka­ta­ra­sya pū­rva­tvā­yo­gā­d i­ta­re­ta­rā­śra­ya­tvā­t u­bha­yā­sa­ttva­pra­saṃ­gā­t | na­nv e­va­m ā­kā­śa­pra­de- śa­śre­ṇi­ṣv a­pi ku­taḥ pū­rvā­pa­rā­di­pra­tya­yaḥ si­ddhye­t ? sva­rū­pa­ta e­va ta­tsi­ddhau ta­sya pa­rā­vṛ­ttya­bhā­va­pra­saṃ­gā­t | pa­ra­spa­rā­pe­kṣa­yā ta­tsi­ddhā­v i­ta­re­ta­rā­śra­ya­ṇā­d u­bha­yā­sa­ttva­pra­sa­kte­r i­ti ce­t­, di­kpra­de­śe­ṣv a­pi pū­rvā­pa­rā­di­pra­tya­yo- tpa­ttau sa­maḥ pa­rya­nu­yo­gaḥ | dra­vyāṃ­ta­ra pa­ri­ka­lpa­nā­yā­m a­na­va­sthā­pra­saṃ­ga­ś ca | ya­thai­va hi mū­rta­dra­vya­m a­va­dhiṃ kṛ­tvā mū­rte- 3­5ṣv e­ve­da­m a­smā­t pa­ści­me­ne­tyā­di­pra­tya­yā di­gdra­vya­he­tu­kā­s ta­to di­gbhe­da­m a­va­dhiṃ kṛ­tvā di­gbhe­da­ṣv e­ve­yā­m a­taḥ pū­rvā pa­ści- 3­9­4me­ya­m i­tyā­di­pra­tya­yā dra­vyāṃ­ta­ra­he­tu­kāḥ saṃ­tu vi­śi­ṣṭa­pra­tya­ya­tvā­vi­śe­ṣā­t ta­dbhe­de­ṣv a­pi pū­rvā­pa­rā­di­pra­tya­yāḥ pa­ra- dra­vya­he­tu­kā i­ty a­na­va­sthā | di­kṣu bhe­de­ṣu dra­vyāṃ­ta­ra­m aṃ­ta­re­ṇa pū­rvā­pa­rā­di­pra­tya­ya­syo­tpa­ttau te­nai­va he­to­r a­ne­kāṃ­ti­ka­tvā- t ku­to di­ksi­ddhiḥ ? vi­ṣu­va­ti di­ne ya­tra sa­vi­to­de­ti sa pū­rvo di­gbhā­go­, ya­trā­sta­me­ti so '­pa­ra i­ti di­gbhe­de­ṣu pū­rvā­pa­rā­di­pra­tya­ya­si­ddhau ga­ga­na­pra­de­śa­paṃ­kti­ṣv a­pi ta­thai­va ta­tsi­ddhi­r a­stu ki­m a­tra di­gdra­vyāṃ­ta­ra­ka­lpa­na­yā 0­5ta­dde­śa­dra­vya­ka­lpa­nā­pra­saṃ­gā­t | a­ya­m a­taḥ pū­rvo de­śa i­tyā­di­pra­tya­ya­sya de­śa­dra­vya­m aṃ­ta­re­ṇā­nu­pa­pa­tteḥ | pṛ­thi­vyā­di- r e­va de­śaṃ dra­vya­m i­ty a­yu­ktaṃ­, ta­tra pṛ­thi­vyā­di­pra­tya­yo­tpa­tteḥ | pū­rvā­di­di­kkṛ­taḥ pṛ­thi­vyā­di­ṣu pū­rva­de­śā­di­pra­tya­ya i­ti ce­t­, pū­rvā­dyā­kā­śa­kṛ­ta­s ta­trai­va pū­rvā­di­di­kpra­tya­yo stv i­ti vya­rthā di­kka­lpa­nā | na­nv e­va­m ā­di­tyo­da­yā­di­va- śā­d e­vā­kā­śa­pra­de­śa­śre­ṇi­ṣv i­va pṛ­thi­vyā­di­ṣv e­va pū­rvā­pa­rā­di­pra­tya­ya­si­ddhe­r ā­kā­śa­śre­ṇi­ka­lpa­nā­py a­na­rthi­kā bha­va­tv i­ti ce­t na­, pū­rva­syāṃ di­śi pṛ­thi­vyā­da­ya i­tyā­dyā­dhā­rā­dhe­ya­vya­va­hā­ra­da­rśa­nā­t | pṛ­thi­vyā­dya­dhi­ka­ra­ṇa­bhū­tā­yā ga­ga­na- 1­0pra­de­śa­paṃ­kteḥ pa­ri­ka­lpa­na­sya sā­rtha­ka­tvā­t ga­ga­na­sya pra­mā­ṇāṃ­ta­ra­tva­taḥ sā­dha­yi­ṣya­mā­ṇa­tvā­c ca | ta­to na dha­rmā­dī- nā­m a­jī­vā­dī­nāṃ di­gdra­vya­rū­pa­to­pa­saṃ­khyā­ta­vyā | pṛ­thi­vyā­di­rū­pa­tā­va­tskaṃ­dha­sva­rū­pa e­vā­jī­va­pa­dā­rtha i­ty a­py a­yu­ktaṃ­, dha­rmā­dha­rmā­dī­nā­m a­pi ta­to bhi­nna­sva­bhā­vā­nā­m a­jī­va­dra­vyā­ṇā­m a­gre sa­ma­rtha­yi­ṣya­mā­ṇa­tvā­t | pu­dga­la­dra­vya­vya­ti­re­ke­ṇa rū­pa­skaṃ­dha­syā­saṃ­bha­vā­c ca sū­ktaṃ dha­rmā­da­ya e­vā­jī­va­pa­dā­rthā i­ti |­|  dra­vyā­ṇi |­| 2 |­|  1­5sva­pa­ra­pra­tya­yo­tpā­da­vi­ga­ma­pa­ryā­yai­r drū­yaṃ­te dra­vaṃ­ti vā tā­nī­ti dra­vyā­ṇi­, ka­rma­ka­rtṛ­sā­dha­na­tvo­pa­pa­tteḥ dra­vya­śa­bda­sya syā­dvā­di­nāṃ vi­ro­dhā­na­va­tā­rā­t | sa­rva­thai­kāṃ­ta­vā­di­nāṃ tu ta­da­nu­pa­pa­tti­r vi­ro­dhā­t | dra­vya­pa­ryā­yā­ṇāṃ hi bhe­dai­kāṃ- te­na dra­vyā­ṇāṃ pa­ryā­yai­r dra­va­ṇaṃ ta­thā sva­ya­m a­si­ddha­tvā­t | si­ddha­rū­pai­r e­va hi de­va­da­ttā­di­bhiḥ pra­si­ddha­sa­ttā­kā grā­mā- dra­yo drū­ya­mā­ṇā dṛ­ṣṭāḥ na pu­na­r a­si­ddha­sa­ttā­kai­r a­si­ddha­sa­ttā­kā vaṃ­dhyā­pu­trā­di­bhiḥ kū­rma­ro­mā­da­ya i­ti | na ca dra­vye­bhyaḥ pa­ryā­yāḥ pṛ­tha­k si­ddha­sa­ttvāḥ pa­ryā­ya­tva­vi­ro­dhā­t dra­vyāṃ­ta­ra­va­t­, dra­vya­pa­ra­taṃ­trā­ṇā­m e­va sva­bhā­vā­nāṃ 2­0pa­ryā­ya­tvo­pa­pa­tteḥ | pṛ­tha­gbhū­tā a­pi dra­vya­to dra­vya­pa­ra­taṃ­trāḥ pa­ryā­yā­s ta­tsa­ma­vā­yā­d i­ti ce­n na­, ka­thaṃ­ci­t tā­dā­tmya- vya­ti­re­ke­ṇa sa­ma­vā­ya­sya ni­ra­sta­pū­rva­tvā­t | pa­ryā­ye­bhyo bhi­nnā­nāṃ dra­vyā­ṇāṃ ca sa­ttva­si­ddhau pa­ryā­ya­pa­ri­ka­lpa- nā­vai­ya­rthyā­t | kā­rya­nā­nā­tva­pa­ri­ka­lpa­nā­yāṃ tv a­bhi­nna­pa­ryā­ya­saṃ­baṃ­dha­nā­nā­tva­si­ddhi­ta­s ta­nni­baṃ­dha­na­pa­ryā­yāṃ­ta­ra­pa­ri­ka­lpa- nā­pra­saṃ­gā­t | su­dū­ra­m a­pi ga­tvā pa­ryā­yāṃ­ta­ra­tā­dā­tmyo­pa­ga­me pra­tha­ma­ta e­va pa­ryā­ya­tā­dā­tmyo­pa­ga­me ca na pa­ryā- yai­r dra­vyā­ṇi drū­yaṃ­te ka­thaṃ­ci­d bhi­nnā­nā­m e­va prā­pya­prā­pa­ka­bhā­vo­pa­pa­tteḥ | syā­dvā­di­nāṃ tu bhe­da­na­yā­rpa­ṇā­t pa­ryā­yā­ṇāṃ 2­5dra­vye­bhyaḥ ka­thaṃ­ci­d bhe­de sa­ti ya­tho­di­ta­pa­ryā­yai­r drū­yaṃ­te prā­pyaṃ­te i­ti dra­vyā­ṇi '­ka­rma­ṇi ya­stye yu­jya­te­' dra­vaṃ­ti prā­pnu- vaṃ­ti pa­ryā­yā­n i­ti dra­vyā­ṇī­ti ca ka­rta­ri ba­hu­la­va­ca­nā­d u­pa­pa­dya­te dra­vyā i­va bha­vaṃ­tī­ti dra­vyā­ṇī­ti ce­vā­rthe dra­vya­śa­bda­sya ni­pā­ta­nā­t | dra­vya­tva­yo­gā­d dra­vyā­ṇī­ty a­pa­re­, te­ṣāṃ dra­vya­tva­vaṃ­tī­ti syā­d daṃ­ḍī­ty a­bhi­dhā­na­va­t | a­thā- bhe­do­pa­cā­raḥ kri­ya­te ya­ṣṭi­yo­gā­t pu­ru­ṣo ya­ṣṭi­r i­ti ya­thā ta­d a­pi dra­vya­tvā­nī­ti syā­n na tu dra­vyā­ṇi­, dra­vya- tvā­bhā­va­la­kṣa­ṇā­bhā­vā­t | ta­c ca dra­vya­tvaṃ dra­va­ṇaṃ dra­vya­m i­ti dra­vya­śa­bdā­bhi­dhe­ya­m a­pi sā­mā­nyaṃ | ya­di sa­rva­ga­tā- 3­0mū­rtā­nāṃ sva­sva­bhā­vaṃ dra­vye­bhyaḥ sa­rva­thā bhi­nnaṃ ta­dā na pra­mā­ṇa­si­ddhaṃ­, dra­vye­ṣu sa­dṛ­śa­pa­ri­ṇā­ma­syai­va dra­vya­tvā­khya­syā- nu­vṛ­ttya­pra­tya­ya­he­tu­tvo­pa­pa­tte­r i­ty a­nya­tra ni­rū­pa­ṇā­t | a­tha ta­d e­va sā­dṛ­śyaṃ sā­mā­nyaṃ ta­dā­bhi­ma­ta­m e­va pa­ryā­yai­r drū­yaṃ­ta i­ti dra­vyā­ṇī­ti va­ca­nā­t sā­dṛ­śya­vyaṃ­ja­na­pa­ryā­ya­tvā­t dha­rmā­da­yo nu­va­rtaṃ­te i­ti sā­mā­nā­dhi­ka­ra­ṇyā­t dra­vyā­ṇī­ti va­ca­nā­t | pu­lliṃ­ga­tva­pra­saṃ­ga i­ti ce­n na­, ā­vi­ṣṭa­liṃ­ga­tvā­d dra­vya­śa­bda­sya va­nā­di­śa­bda­va­t |­| kiṃ pu­na­r a­trā­ne­na sū­tre­ṇa kṛ­ta­m i­ty ā­ha­;­ —3­9­5ta­dgu­ṇā­di­sva­bhā­va­tvaṃ dra­vyā­ṇī­tī­ha sū­tra­taḥ | dra­vya­la­kṣa­ṇa­sa­dbhā­vā­t pra­tyā­khyā­ta­m a­ve­ya­te |­| 1 |­|  dha­rmā­dha­rma­yo­r ā­tma­gu­ṇa­tvā­d ā­kā­śa­sya ca mū­rta­dra­vyā­bhā­va­sva­bhā­va­tvā­n na dra­vya­tva­m i­ty e­ke ma­nyaṃ­te­, tā­n pra­ti dha­rmā- dī­nāṃ gu­ṇā­bhā­va­sva­bhā­va­tva­m a­ne­nā­tra pra­tyā­khyā­taṃ ni­ścī­ya­te | na hi pu­ṇya­pā­pe dha­rmā­dha­rmau brū­mo nā­py ā­kā­śaṃ mū­rta­dra­vyā­bhā­va­mā­traṃ dra­vya­la­kṣa­ṇa­yo­gā­t te­ṣāṃ dra­vya­vya­pa­de­śa­si­ddheḥ | ka­tha­m i­ty ā­ha­;­ — 0­5dha­rmā­dha­rmau ma­tau dra­vye gu­ṇi­tvā­t pu­dga­lā­di­va­t | ta­thā­kā­śa­ma­to nai­ṣāṃ gu­ṇā­bhā­va­sva­bhā­va­tā |­| 2 |­|  na he­to­r ā­śra­yā­si­ddhi­s te­ṣā­m a­gre pra­sā­dha­nā­t | nā­pi sva­rū­pa­to si­ddhi­r ma­ha­ttvā­di­gu­ṇa­sthi­teḥ |­| 3 |­|  dra­vya­tve sā­dhye dha­rmā­dī­nāṃ dha­rmi­ṇā­m a­pra­si­ddha­tvā­d gu­ṇi­tvā­d i­ty a­sya he­to­r ā­śra­yā­si­ddha­tvā­t ta­ta e­va gu­ṇi­tva­syā- saṃ­bha­vā­t sva­rū­pā­si­ddha­tvaṃ ce­ty e­ke | ta­n na sa­mya­k­, te­ṣā­m a­gre pra­mā­ṇa­taḥ sā­dha­nā­t ta­tra ma­ha­ttvā­di­gu­ṇa­sthi­ta- tvā­c ca | ta­taḥ sū­ktaṃ dha­rmā­da­yo dra­vyā­ṇī­ti |­|  1­0jī­vā­ś ca |­| 3 |­|  dra­vyā­ṇī­ty a­bhi­saṃ­baṃ­dhaḥ | ta­tra ba­hu­tva­va­ca­naṃ jī­vā­nāṃ vai­vi­dhya­khyā­pa­nā­rthaṃ | dra­vyā­ṇi jī­vā i­ty e­ka­yo­ga­ka­ra­ṇaṃ yu­kta­m i­ti ce­n na­, jī­vā­nā­m e­va dra­vya­tva­pra­saṃ­gā­t | dha­rmā­dī­nā­m a­py a­dhi­kā­rā­t dra­vya­tva­saṃ­pra­tya­ya i­ti ce­n na­, dra­vya­śa­bda­sya jī­va­śa­bdā­va­ba­ddha­tvā­d dha­rmā­di­bhiḥ saṃ­baṃ­dha­yi­tu­m a­śa­kteḥ | sa­ty a­py a­dhi­kā­re a­bhi­pre­ta­saṃ­baṃ­dha­sya ya­tna- m aṃ­ta­re­ṇā­pra­si­ddheḥ | ca­śa­bda­ka­ra­ṇā­t ta­tsi­ddhi­r i­ti ce­t­, ko vi­śe­ṣaḥ syā­d e­ka­yo­ga­ka­ra­ṇe ? yo­ga­vi­bhā­ge tu 1­5spa­ṣṭā pra­ti­pa­tti­r i­ti sa e­vā­stu |­| kiṃ pu­na­r a­ne­na vā vya­va­cchi­dya­te i­ty ā­ha­;­ — ka­lpi­tā­ś ci­tta­saṃ­tā­nā jī­vā i­ti ni­ra­sya­te | jī­vā­ś ce­tī­ha sū­tre­ṇa dra­vyā­ṇī­ty a­nu­vṛ­tti­taḥ |­| 1 |­|  na hy a­pa­rā­mṛ­ṣṭa­bhe­dā ni­ra­nva­ya­vi­na­śva­ra­ci­tta­la­kṣa­ṇā e­va pū­rva­pū­rvā­pa­rī­bhū­tāḥ saṃ­tā­nā jī­vā­khyāṃ pra­ti­pa­dyaṃ­ta i­ti yu­ktaṃ­, ya­ta­s te­ṣāṃ saṃ­vṛ­ttyā dra­vya­vya­va­hā­rā­nu­ro­dha­taḥ pra­mā­ṇa­taḥ pra­si­ddhā­nva­ya­tvā­t | pra­mā­ṇaṃ pu­na­s ta­da­nva­ya- pra­sā­dha­ka­m e­ka­tva­pra­tya­bhi­jñā­naṃ pu­ra­stā­t sa­ma­rthi­ta­m i­ti pa­ra­mā­rtha­sa­d e­va dra­vya­tva­m a­ne­na jī­vā­nāṃ sū­tri­taṃ | ta­taḥ 2­0ka­lpi­tā­ś ci­tta­saṃ­tā­nā e­va jī­vā i­ty e­ta­nni­rā­kṛ­taṃ ve­di­ta­vyaṃ | pṛ­thi­vyā­dī­ny e­va dra­vyā­ṇi na jī­vā­s te­ṣāṃ ta­tsa­mu­dā­yo­ttha­jī­va­tkā­yā­tma­ka­tvā­t­, cai­ta­nya­vi­śi­ṣṭaḥ kā­yaḥ pu­ru­ṣa i­ti va­ca­nā­t dra­vyāṃ­ta­ra­tvā­nu­pa­pa­tte­r i­ty a­pa­raḥ­, so pi te­nai­va pa­rā­kṛ­ta i­ty ā­ve­da­ya­ti­;­ — kṣmā­di­bhū­ta­ca­tu­ṣkā­c ca dra­vyāṃ­ta­ra­ta­yā ga­tiḥ | na­nu de­ha­gu­ṇa­tvā­di­r i­ti de­hā­t pa­re na­rāḥ |­| 2 |­|  pṛ­thi­vyā­di­bhyo dra­vyāṃ­ta­raṃ jī­va i­ti prā­gu­ktā­t sā­dha­nā­d bhi­nna­la­kṣa­ṇa­tvā­de­r vi­ni­śca­yaḥ | ta­thā de­ha­sya gu­ṇaḥ 2­5kā­ryaṃ vā ce­ta­ne­ty a­pi na­, vi­gra­ha­gu­ṇo bo­dhaḥ ta­trā­na­dhya­va­sī­ya­te i­tyā­de­r vā ni­ra­sta­tvā­n na de­ha­gu­ṇa­tvā­di­r jī- vā­nā­ma­to bhe­dā­t dra­vyāṃ­ta­rā­n nai­va jī­vāḥ | e­vaṃ ca paṃ­cā­sti­kā­ya­dra­vyā­ṇi dha­rmā­dha­rmā­kā­śa­pu­dga­la­jī­vā­khyā­ni pra­si­ddhā­ni bha­vaṃ­ti |­| tā­ni pu­naḥ­ — ni­tyā­va­sthi­tā­ny a­rū­pā­ṇi |­| 4 |­|  ta­dbhā­vā­vya­yā­ni ni­tyā­ni­, ni­tya­śa­bda­sya dhrau­vya­va­ca­na­tvā­t sa­rva­de­ya­ttā­ni­vṛ­tte­r a­va­sthi­tā­ni­, na vi­dya­te rū­pa- 3­0m e­te­ṣv i­ty a­rū­pā­ṇi |­| ku­ta­s tā­ny e­va­m i­ty ā­ha­;­ — dra­vyā­rthi­ka­na­yā­t tā­ni ni­tyā­ny e­vā­nvi­ta­tva­taḥ | a­va­sthi­tā­ni sāṃ­ka­rya­syā­nyo­nyaṃ śa­śva­da­sthi­teḥ |­| 1 |­|  ta­to dra­vyāṃ­ta­ra­syā­pi dra­vya­ṣa­ṭkā­d a­bhā­va­taḥ | ta­tpa­ryā­yā­na­va­sthā­nā­n ni­tya­tve pu­na­ra­rtha­taḥ |­| 2 |­|  dha­rmā­dī­ni vyā­khyā­tā­ni paṃ­ca va­kṣya­mā­ṇe­na kā­le­na sa­ha ṣa­ḍ e­va dra­vyā­ṇi | tā­ni dra­vyā­rthi­ka­na­yā­de­śā­d e­va 3­9­6ni­tyā­ni­, ni­rbā­dhā­nvi­ta­vi­jñā­na­vi­ṣa­ya­tvā­nya­thā­nu­pa­pa­tteḥ | ta­ta e­vā­va­sthi­tā­ni te­ṣā­m a­nyo­nya­sāṃ­ka­rya­syā­vya­va- sthā­nā­t sa­rva­dā sa­pta­ma­dra­vya­syā­bhā­vā­c ce­ti sū­tra­kā­ra­va­ca­nā­t pa­ryā­yā­rthā­de­śā­d a­ni­tyā­ni tā­ny a­na­va­sthi­tā­ni ce­ti sā­ma­rthyā­d a­va­ga­mya­te | e­te­na kṣa­ṇi­kā­ny e­va sva­la­kṣa­ṇā­ni dra­vyā­ṇī­ti da­rśa­naṃ pra­tyā­khyā­taṃ­, pra­mā­ṇa­taḥ pra­kṛ­ta­dra­vyā­ṇāṃ ni­tya­tva­si­ddhe­r a­nya­tra pra­tī­tya­bhā­vā­t | ta­thai­ka­m e­va dra­vyaṃ sa­nmā­traṃ pra­dhā­nā­dya­dvai­ta­m e­va vā nā­nā 0­5dra­vyā­ṇāṃ ta­trā­nu­pra­ve­śā­t | pa­ra­mā­rtha­to na­va­sthi­tā­ni tā­nī­ty a­pi ma­ta­m a­pā­staṃ­, pra­ti­ni­ya­ta­la­kṣa­ṇa­bhe­dā­t sa­rva­dā te­ṣā­m a­va­sthi­ta­tva­si­ddheḥ |­| a­thā­rū­pā­ṇī­ti kiṃ sā­mā­nya­to vi­śe­ṣa­to vā­bhi­dhī­ya­ta i­ty ā­śaṃ­ka­mā­naṃ pra­tyā­ha­;­ — a­rū­pā­ṇī­ti sā­mā­nyā­d ā­ha na tv a­pa­vā­da­taḥ | rū­pi­tva­va­ca­nā­d a­gre pu­dga­lā­nāṃ vi­śe­ṣa­taḥ |­| 3 |­|  na vi­dya­te rū­paṃ mū­rti­r ye­ṣāṃ tā­ny a­rū­pā­ṇī­ty u­tsa­rga­taḥ ṣa­ḍ a­pi dra­vyā­ṇi vi­śe­ṣyaṃ­te na pu­na­r vi­śe­ṣa­ta­s ta­tho­tta­ra­tra pu­dga­lā­nāṃ rū­pi­tva­vi­dhā­nā­t | ka­ści­d ā­ha­–­dha­rmā­dha­rma­kā­lā­ṇa­vo jī­vā­ś ca nā­mū­rta­yo a­sa­rva­ga­ta­dra­vya­tvā­t pu­dga- 1­0la­va­t | syā­dvā­di­bhi­s te­ṣā­m a­sa­rva­ga­ta­dra­vya­tvā­bhyu­pa­ga­mā­n nā­trā­si­ddho he­tuḥ­, nā­py a­nai­kāṃ­ti­kaḥ sā­dhya­vi­pa­kṣe ga­ga­ne su­khā­dau vā pa­ryā­ye ta­da­saṃ­bha­vā­d i­ti | so tra pra­ṣṭa­vyaḥ | kā pu­na­r i­yaṃ mū­rti­r i­ti ? a­sa­rva­ga­ta­dra­vya­pa­ri­ṇā­mo mū­rti­r i­ti ce­t­, ta­rhi sa­rva­ga­ta­dra­vya­pa­ri­ṇā­ma­vaṃ­to dha­rmā­da­ya i­ti sā­dhya­m ā­yā­taṃ ta­thā vā si­ddha­sā­dha­naṃ | a­tha spa­rśā­di­saṃ­sthā­na­pa­ri­ṇā­mo mū­rti­s ta­dbhā­vā­n nā­mū­rta­yo dha­rmā­da­ya i­ti sā­dhyaṃ ta­dā­nu­mā­na­bā­dhi­taḥ pa­kṣaḥ kā­lā­tya- yā­pa­di­ṣṭa­ś ca he­tuḥ | ta­thā hi­–­dha­rmā­da­yo na mū­rti­maṃ­taḥ pu­dga­lā­d a­nya­tve sa­ti dra­vya­tvā­d ā­kā­śa­va­d i­ty a­nu­mā­naṃ 1­5vi­vā­dā­dhyā­si­ta­dra­vyā­ṇā­m a­mū­rti­tvaṃ sā­dha­ya­ty e­va | su­khā­di­pa­ryā­ye­ṣv a­bhā­vā­d bhā­gā­si­ddha­tvaṃ he­to­r i­ti ce­n na­, te­ṣā- m a­pi pa­kṣī­kṛ­ta­tvā­t | ku­ta­s te­ṣā­m a­mū­rti­tva­si­ddhiḥ ? sā­dha­nāṃ­ta­rā­d i­ty a­bhi­dhī­ya­te | su­khā­da­yo py a­mū­rta­dra­vya­pa­ryā­yā na mū­rti­maṃ­taḥ a­mū­rti­dra­vya­pa­ryā­ya­tvā­d ā­kā­śa­pa­ryā­ya­va­t | mū­rti­ma­ddra­vya­pa­ryā­yā­ṇāṃ rū­pā­dī­nāṃ ka­tha­m a­mū­rti­tva­si­ddhi- r i­ti ce­n na­, ka­tha­m a­pi te­ṣāṃ sva­yaṃ mū­rti­ma­ttvā­t | mū­rtyaṃ­ta­rā­bhā­vā­t te­ṣā­m a­mū­rti­tvaṃ gu­ṇa­tvā­d e­va si­ddhya­ti gu­ṇā­nāṃ ni­rgu­ṇa­tva­sā­dha­nā­t | e­te­na sā­mā­nya­vi­śe­ṣa­sa­ma­vā­yā­nāṃ sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­vi­ṣva­gbhā­va­la­kṣa­ṇā­na­, 2­0mū­rti­ma­ddra­vyā­śra­yā­ṇāṃ ka­rma­ṇāṃ ca mū­rti­tva­m a­mū­rti­tvaṃ ciṃ­ti­taṃ bo­ddha­vyaṃ | te­ṣā­m a­mū­rti­tva­m e­ve­ty a­pi vyā­khyā­tāṃ te­na ya­d u­ktaṃ gu­ṇa­ka­rma­sā­mā­nya­vi­śe­ṣa­sa­ma­vā­yā a­mū­rta­ya e­ve­ti ta­d a­yu­ktaṃ­, pra­tī­ti­vi­ro­dhā­t |­|  a­tho­tsa­rga­taḥ pu­dga­lā­nā­m a­py a­rū­pi­tva­pra­sa­ktau ta­da­pa­vā­dā­rtha­m i­da­m ā­ha­;­ — rū­pi­ṇaḥ pu­dga­lāḥ |­| 5 |­|  rū­pa­śa­bda­syā­ne­kā­rtha­tve pi mū­rti­ma­tpa­ryā­ya­gra­ha­ṇaṃ­, śā­stra­sā­ma­rthyā­t | ta­to rū­paṃ mū­rti­r i­ti gṛ­hya­te rū­pā­di- 2­5saṃ­sthā­na­pa­ri­ṇā­mo mū­rti­r i­ti va­ca­nā­t | gu­ṇa­vi­śe­ṣa­va­ca­naṃ gra­ha­ṇaṃ vā­sma­dā­dī­nāṃ ta­da­vi­nā­bhā­vā­t ta­daṃ­ta­rbhū­ta- tvā­d a­gra­ha­ṇā­bhā­vā­t | rū­pa­m e­te­ṣv a­stī­ti rū­pi­ṇa i­ti ni­tya­yo­ge ka­thaṃ­ci­d vya­ti­re­ki­ṇāṃ rū­pa­ta­dva­tā­m i­ti | pu­dga­lā i­ti ba­hu­va­ca­naṃ bhe­da­pra­ti­pā­da­nā­rthaṃ | ta­d e­vaṃ­ — a­rū­pi­tvā­pa­vā­do '­yaṃ rū­pi­ṇaḥ pu­dga­lā i­ti | rū­paṃ mū­rti­r i­ha jñe­yā na sva­bhā­ve khi­lā­rtha­bhā­k |­| 1 |­|  rū­pā­di­pa­ri­ṇā­ma­sya mū­rti­tve­nā­bhi­dhā­na­taḥ | spa­rśā­di­ma­ttva­m e­te­ṣā­m u­pa­la­kṣye­ta ta­ttva­taḥ |­| 2 |­|  3­0a­tha ṣa­ṇṇā­m a­pi dra­vyā­ṇāṃ nā­nā­dra­vya­tva­m ā­ho­svi­de­kai­ka­dra­vya­tva­m u­ta ke­ṣāṃ­ci­n nā­nā­dra­vya­tva­m i­ty ā­śaṃ­kā­yā- m i­da­m ā­ha­;­ — ā ā­kā­śā­d e­ka­dra­vyā­ṇi |­| 6 |­|  a­bhi­vi­dhā­vā­pra­yo­gaḥ | e­ka­śa­bdaḥ saṃ­khyā­va­ca­na­s ta­tsaṃ­baṃ­dhā­d dra­vya­syai­ka­va­ca­na­pra­saṃ­ga i­ti ce­n na­, dha­rmā­dya­pe­kṣa­yā ba­hu­tva­si­ddheḥ | e­kaṃ ca dra­vyaṃ ca ta­de­ka­dra­vyaṃ e­ka­dra­vyaṃ cai­ka­dra­vyaṃ ca e­ka­dra­vyā­ṇī­ti dha­rmā­dya­pe­kṣa­yā ba­hu­tvaṃ na 3­9­7vi­ru­dhya­te | e­kai­ka­m a­stu la­ghu­tvā­t pra­si­ddha­tvā­d dra­vya­ga­te­r i­ti ce­n na vā­, dra­vyā­pe­kṣa­yai­ka­tva­khyā­pa­nā­rtha­tvā­d e­ka- dra­vyā­ṇī­ti va­ca­na­sya pa­ryā­yā­rthā­de­śā­d ba­hu­tva­pra­ti­pa­tteḥ |­|  e­ka­saṃ­khyā­vi­śi­ṣṭā­nī­ty e­ka­dra­vyā­ṇi sū­ca­ya­n | a­ne­ka­dra­vya­tāṃ haṃ­ti dha­rmā­dī­nā­m a­saṃ­śa­ya­m |­| 1 |­|  ā ā­kā­śā­d i­ti khyā­tiḥ pu­dga­lā­nāṃ nṛ­ṇā­m a­pi | kā­lā­ṇū­nā­m a­ne­ka­tva­vi­śi­ṣṭa­dra­vya­tāṃ vi­duḥ |­| 2 |­|  0­5ā ā­kā­śā­d e­ka­tva­saṃ­khyā­vi­śi­ṣṭā­ny e­ka­dra­vyā­ṇī­ti sū­tra­ya­n na ke­va­laṃ dra­vyā­pe­kṣa­yā­ne­ka­dra­vya­tā­m e­ṣā­m a­pā- sya­ti | kiṃ ta­rhi ? jī­va­pu­dga­la­kā­la­dra­vyā­ṇā­m e­ka­tvaṃ ca ta­to ne­ka­tva­vi­śi­ṣṭa­dra­vya­tā­m e­ṣāṃ vā­rti­ka­kā­rā­da­yo vi­duḥ | ka­tha­m i­ti ce­t­, u­cya­te­ — e­ka­dra­vya­m a­yaṃ dha­rmaḥ syā­d a­dha­rma­ś ca ta­ttva­taḥ | ma­ha­ttve sa­tya­mū­rta­tvā­t kha­va­tta­tsi­ddhi­vā­di­nā­m |­| 3 |­|  ma­ha­ttvā­d i­ty u­cya­mā­ne pu­dga­la­skaṃ­dhai­r vya­bhi­cā­ro mā bhū­d i­ty a­mū­rta­tva­va­ca­naṃ­, a­mū­rta­tvā­d i­ty u­kte kā­lā­ṇu­bhi­r vā- 1­0di­naḥ su­khā­di­bhiḥ pra­ti­vā­di­no '­ne­kāṃ­to mā bhū­d i­ti ma­ha­ttva­vi­śe­ṣa­ṇaṃ | na cā­mū­rta­tva­m a­si­ddhaṃ dha­rmā­dha­rma­yoḥ pu­dga­lā­d a­nya­tve sa­ti dra­vya­tvā­d ā­kā­śa­va­d i­ti ta­tsā­dha­nā­t | nā­pi ma­ha­ttvaṃ tri­ja­ga­dvyā­pi­tve­na sā­dha­yi­ṣya­mā­ṇa- tvā­t | ta­to ni­ra­va­dyo he­tuḥ | kha­m u­dā­ha­ra­ṇa­m a­pi na sā­dhya­sā­dha­na­dha­rma­vi­ka­laṃ ta­tsi­ddhi­vā­di­nāṃ­, ta­de­ka­dra­vya- tva­sya sā­dhya­dha­rma­sya sā­dha­na­dha­rma­sya ca ma­ha­ttvā­mū­rta­tva­sya ta­ttva­sya ta­tra pra­si­ddha­tvā­t | ga­ga­nā­sa­ttva­vā­di­nāṃ pra­ti ta­sya ta­thā­tve­nā­gre sā­dha­nā­d dha­rmā­dha­rma­dra­vya­va­t | ta­ta e­va nā­śra­yā­si­ddho he­tu­s ta­dā­śra­ya­sya dha­rma­syā­dha­rma­sya ca 1­5pra­mā­ṇa­tve si­ddha­tvā­t |­|  nā­nā­dra­vya­m a­sau nā­nā­pra­de­śa­tvā­d dha­rā­di­va­t | i­ty a­yu­kta­m a­ne­kāṃ­tā­d ā­kā­śe­nai­ka­tā hṛ­tā |­| 4 |­|  ta­sya nā­nā­pra­de­śa­tva­sā­dha­nā­d a­gra­to na­yā­t | ni­raṃ­śa­sya sa ta­tsa­rva­mū­rta­dra­vyai­r a­saṃ­ga­taḥ |­| 5 |­|  ta­to na pa­kṣa­syā­syā­nu­mā­ne bā­dhā ta­syā­pra­yo­ja­ka­tvā­t | nā­pi he­toḥ kā­lā­tya­yā­pa­di­ṣṭa­te­ti dha­rmā­dha­rma­yo- r e­ka­dra­vya­tva­si­ddhiḥ |­| ya­thā ca tā­ni dha­rmā­dha­rmā­kā­śā­ny e­ka­dra­vyā­ṇi ta­thā­ — 2­0ni­ṣkri­yā­ṇi ca |­| 7 |­|  u­bha­ya­ni­mi­ttā­pe­kṣaḥ pa­ryā­ya­vi­śe­ṣo dra­vya­sya de­śāṃ­ta­ra­prā­pti­he­tuḥ kri­yā­, na pu­naḥ pa­dā­rthāṃ­ta­raṃ ta­thā pra­tī­ya- mā­na­tvā­t gu­ṇa­sā­mā­nya­vi­śe­ṣa­sa­ma­vā­ya­va­t | na­nu kri­yā dra­vyā­t pa­dā­rthāṃ­ta­raṃ ta­dbhi­nna­la­kṣa­ṇa­tvā­d gu­ṇā­di­va­d i­ti | pa­dā­rthāṃ­ta­ra­tve­nā­pra­tī­ya­mā­na­tva­m a­si­ddha­m i­ti ce­t­, ka­thaṃ­ci­d bhi­nna­la­kṣa­ṇa­tva­sya dra­vya­vya­kti­bhi­r a­ne­kāṃ­tā­t | kā­lā- di­dra­vya­vya­ktī­nāṃ na dra­vyā­d bhi­nna­la­kṣa­ṇa­tvaṃ kri­yā­va­dgu­ṇa­va­tsa­ma­vā­yi­kā­ra­ṇa­m i­ti dra­vya­la­kṣa­ṇa­sya ta­tra bhā­vā­d i­ti 2­5ce­n na­, kā­lā­di­ṣu kri­yā­va­ttva­va­rji­ta­sya dra­vya­la­kṣa­ṇa­syo­pa­ga­mā­t | pṛ­thi­vyā­di­ṣu ta­da­va­rji­ta­sya ta­sya vyā­khyā- nā­t ka­thaṃ­ci­t te­ṣāṃ dra­vya­la­kṣa­ṇa­bhe­da­si­ddheḥ | pa­dā­rthāṃ­ta­ra­tve tu dra­vya­vya­ktī­nāṃ gu­ṇā­di­vya­ktī­nā­m a­pi pa­dā­rthāṃ­ta­ra- tva­pra­sa­kteḥ ku­taḥ ṣa­ṭpa­dā­rtha­ni­ya­maḥ ? dra­vya­tva­pra­tī­ti­mā­traṃ dra­vya­la­kṣa­ṇaṃ sa­ka­la­dra­vya­vya­ktī­nā­m a­bhi­nnaṃ nā­sya ka­rma­ṇi ma­nā­g a­py a­bhā­vā­t | sa­rva­thā ta­dbhi­nna­la­kṣa­ṇa­tvaṃ he­tu­r i­ti ce­t­, pra­ti­vā­dya­si­ddhaḥ sa­ddra­vya­la­kṣa­ṇa­m i­ti ka­rma- ṇy a­pi dra­vya­pra­tya­ya­mā­tra­sya dra­vya­la­kṣa­ṇa­sya bhā­vā­d a­nya­thā ta­da­sa­ttva­pra­saṃ­gā­t | na hi sa­ttā­ma­hā­sā­mā­nya­m e­va dra­vya- 3­0m i­ti syā­dvā­di­nāṃ da­rśa­naṃ ta­syāḥ śu­ddha­dra­vya­tvo­pa­ga­mā­t | gu­ṇa­pa­rya­ya­va­ddra­vya­m i­ty a­śu­ddha­dra­vya­la­kṣa­ṇa­sya ka­rma­ṇy a- bhā­ve pi ka­thaṃ­ci­d e­ka­dra­vyā­bhi­nna­la­kṣa­ṇa­tvaṃ ta­sya si­ddhye­n na sa­rva­thā | ta­c ca ka­thaṃ­ci­t pa­dā­rthāṃ­ta­ra­tvaṃ sā­dha­ye­d i­ti vi­ru­ddha­sā­dha­nā­d vi­ru­ddhaṃ pa­raiḥ sa­rva­thā pa­dā­rthāṃ­ta­ra­tva­sya ta­tra sā­dhya­tvā­t | ka­rma sa­rva­thā na dra­vya­pa­dā­rthāṃ­ta­raṃ ka­thaṃ­ci­t ta­dbhi­nna­la­kṣa­ṇa­tvā­d gu­ṇā­di­va­d i­ti pa­ra­ma­ta­si­ddheḥ | na cā­tra ka­rmā­pra­ti­pa­nnaṃ ye­nā­śra­yā­si­ddhiḥ sā­dha­na­sya | nā­pi sa­rva­thā pa­dā­rthāṃ­ta­ra­tve­na dra­vyā­t pra­ti­pa­nnaṃ ku­ta­ści­t pra­mā­ṇā­t syā­dvā­di­bhiḥ­, ye­na dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhā- 3­9­8t ta­sya ka­thaṃ­ci­t pa­dā­rthāṃ­ta­ra­tve­nai­va pra­ti­pa­nna­tvā­t | na cai­vaṃ si­ddhāṃ­ta­vi­ro­dhaḥ­, ka­rma­ṇaḥ pa­ryā­ya­tve­na dra­vyā­t ka­thaṃ- ci­t pa­dā­rthāṃ­ta­ra­tva­vya­va­sthi­te­r u­tpā­da­vi­nā­śa­tva­la­kṣa­ṇa­sya dhrau­vyā­d dra­vya­la­kṣa­ṇā­d bhe­da­si­ddheḥ ka­rma­gu­ṇa­sā­mā­nya­vi­śe­ṣa- sa­ma­vā­yā­nāṃ pa­ryā­ya­la­kṣa­ṇa­sa­dbhā­vā­t pa­ryā­ya­pa­dā­rtha­tva­va­ca­nā­d a­nya­thā­ti­pra­sa­kteḥ | prā­gbhā­vā­dī­nāṃ vi­śe­ṣa­ṇa­vi­śe- ṣya­bhā­vā­dī­nāṃ ca pa­dā­rthāṃ­ta­ra­tva­pra­saṃ­gā­t | pa­dā­rtha­śe­ṣa­tva­ka­lpa­nā­yā­m e­ke­nai­va pa­dā­rthe­na pa­ryā­pta­tvā­d a­nye­ṣāṃ pa­dā- 0­5rtha­śe­ṣā­va­sthi­te sū­tre va­dhā­ra­ṇā­d i­ty u­kta­prā­yaṃ | sā­mā­nya­sa­ma­vā­yau ka­thaṃ pa­ryā­yau ? ni­tya­tvā­d i­ti ce­n na­, ta­yo­r a­pi gu­ṇa­ka­rma­vi­śe­ṣa­va­da­ni­tya­tvo­pa­ga­mā­t | sa­dṛ­śa­pa­ri­ṇā­mo hi sā­mā­nyaṃ syā­dvā­di­nāṃ a­vi­ṣva­gbhā­va­ś ca dra­vya­pa­ryā- ya­yoḥ sa­ma­vā­yaḥ­, sa co­tpā­da­vi­nā­śa­vā­n e­va sa­dṛ­śa­vya­ktyu­tpā­de sā­dṛ­śyo­tpā­da­pra­tī­te­s ta­dvi­nā­śe ca ta­dvi­nā­śa- mā­tra­bhā­vā­t | sā­dṛ­śya­sya vya­ktyaṃ­ta­re­ṣu da­rśa­nā­n ni­tya­tva­m i­ti ce­n na ca­, sā­dṛ­śya­sya vi­śe­ṣa­sya gu­ṇa­sya ka­rma- ṇa­ś cai­vaṃ ni­tya­tva­pra­saṃ­gā­t | na­ṣṭo­tpa­nna­vya­kti­bhyo vya­ktyaṃ­ta­re­ṣu na ta­d e­va vai­sā­dṛ­śyā­di dṛ­śya­te | ta­to nya- 1­0syai­va da­rśa­nā­d i­ti ce­t­, sā­dṛ­śyā­di pa­ra­m e­va ki­n na bha­ve­t ta­thā­pra­tī­te­r a­vi­śe­ṣā­t | ta­to dra­vya­pa­ryā­ya e­va | kri­yā­gu­ṇā­dī­nāṃ kri­yā­tva­pra­saṃ­ga i­ti ce­n na­, ta­to vi­śe­ṣa­la­kṣa­ṇa­sa­dbhā­vā­t | dra­vya­sya hi de­śāṃ­ta­ra­prā­pti­he­tuḥ pa­ryā­yaḥ kri­yā na sa­rvaḥ | sa­rva­tra sa­rva­dā ka­smā­n na syā­d i­ti ce­n na­, u­bha­ya­ni­mi­ttā­pe­kṣa­tvā­t kri­yā­yā­s ta­dbhā­va e­va bhā­vā­t pa­ryā­yāṃ­ta­ra­va­t | ni­ṣkrāṃ­tā­ni kri­yā­yāḥ ni­ṣkri­yā­ṇi dha­rmā­dha­rmā­kā­śā­ni | ku­ta i­ty ā­ha­;­ — ni­ṣkri­yā­ṇi ca tā­nī­ti pa­ri­spaṃ­da­vi­mu­kti­taḥ | sū­tri­taṃ tri­ja­ga­dvyā­pi­rū­pā­ṇāṃ spaṃ­da­hā­ni­taḥ |­| 1 |­|  1­5dha­rmā­dha­rmau pa­ri­spaṃ­da­la­kṣa­ṇa­yā kri­ya­yā ni­ṣkri­yau sa­ka­la­ja­ga­dvyā­pi­tvā­d ā­kā­śa­va­t | pa­ri­ṇā­ma­la­kṣa­ṇa­yā tu kri­ya­yā sa­kri­yā­v e­va­, a­nya­thā va­stu­tva­vi­ro­dhā­t | sva­rū­pā­si­ddho he­tu­r i­ti ce­n na­, dha­rmā­dha­rma­yoḥ sa­ka­la- lo­ka­vyā­pi­tva­syā­gre sa­ma­rtha­nā­t |­|  sā­ma­rthyā­t sa­kri­yau jī­va­pu­dga­lā­v i­ti ni­śca­yaḥ | jī­va­sya ni­ṣkri­ya­tve hi na kri­yā­he­tu­tā ta­nau |­| 2 |­|  pra­kṛ­te­ṣu paṃ­ca­su dra­vye­ṣv ā­kā­śāṃ­tā­nāṃ tra­yā­ṇāṃ ni­ṣkri­ya­tva­va­ca­ne sā­ma­rthyā­j jī­va­pu­dga­lau sa­kri­yau sū­tri­tau 2­0ve­di­ta­vyau | na­nu pu­dga­lāḥ kri­yā­va­tta­yo­pa­la­bhya­mā­nāḥ kri­yā­vaṃ­ta i­ti yu­ktaṃ­, jī­va­s tu na sa­kri­ya­s ta­sya ta­thā- nu­pa­la­bhya­mā­na­tvā­d i­ti na co­dyaṃ­; ta­sya ni­ṣkri­ya­tve śa­rī­re kri­yā­he­tu­tva­vi­ro­dhā­t | ta­taḥ kri­yā­vā­n ā­tmā- ny a­tra dra­vye kri­yā­he­tu­tvā­t pu­dga­la­dra­vya­va­d i­ty a­nu­mā­nā­j jī­va­sya kri­yā­va­tto­pa­laṃ­bhā­n na ta­sya sa­kri­ya­tva­m a­yu­ktaṃ | kā­le­na vya­bhi­cā­rā­n na he­tu­r ga­ma­ko ve­ti ce­n na­, kā­la­sya kri­yā­he­tu­tvā­bhā­vā­t | kri­yā­ni­rva­rta­ka­tvaṃ kri­yā­he­tu- tva­m i­ha sā­dha­naṃ na pu­naḥ kri­yā­ni­mi­tta­mā­tra­tvaṃ ta­sya kā­lā­dau sa­dbhā­vā­bhā­vā­n na vya­bhi­cā­raḥ | kā­lo hi 2­5kri­yā­pa­ri­ṇā­mi­nāṃ sva­yaṃ ni­mi­tta­mā­traṃ stha­vi­ra­ga­tau ya­ṣṭi­va­t­, na pu­naḥ kri­yā­ni­rva­rta­kaḥ pa­rṇā­dau pa­va­na­va­t |­|  pra­ya­tnā­di­gu­ṇa­s ta­dvā­n na he­tu­r i­ti ce­n na vai | gu­ṇo sti ta­dva­to bhi­nnaḥ sa­rva­the­ti ni­ve­di­ta­m |­| 3 |­|  nā­tmā śa­rī­rā­dau kri­yā­he­tu­r ni­rgu­ṇa­syā­pi mu­kta­sya ta­ddhe­tu­tva­pra­saṃ­gā­t | ta­to '­si­ddho he­tuḥ | pra­ya­tno dha­rmo '­dha­rma­ś cā­tma­no gu­ṇo hi ta­nvā­m a­nya­tra vā dra­vye kri­yā­he­tu­r i­ti pa­re­ṣā­m ā­śa­yo na yu­ktaḥ­, pra­ya­tna­sya gu­ṇa­tvā- si­ddheḥ | vī­ryāṃ­ta­rā­ya­kṣa­yo­pa­śa­mā­di­kā­ra­ṇā­pā­di­to hy ā­tma­pra­de­śa­pa­ri­spaṃ­daḥ pra­ya­tno naḥ kri­yai­ve­ti syā­dvā­di­bhi- 3­0r ni­ve­da­nā­t | ta­thā dha­rmā­dha­rma­yo­r a­pi pu­dga­la­pa­ri­ṇā­ma­tva­sa­ma­rtha­nā­n nā­tma­gu­ṇa­tvaṃ | sa­nn a­py a­sau pra­ya­tnā­di­r ā­tma­gu­ṇaḥ sa­rva­thā­tma­no bhi­nno na pra­mā­ṇa­si­ddho stī­ti ni­ve­da­nā­t ka­thaṃ­ci­t ta­da­bhi­nna­s tu sa ta­tra kri­yā­he­tu­r i­ty ā­tmai­va ta­ddhe- tu­r u­ktaḥ syā­t | ta­thā ca ka­tha­m a­si­ddho he­tuḥ ? |­|  kri­yā­he­tu­gu­ṇa­tvā­d vā lo­ṣṭha­va­tsa­kri­yaḥ pu­mā­n | dha­rma­dra­vye­ṇa ce­d a­sya vya­bhi­cā­raḥ pa­ra­śru­tau |­| 4 |­|  na ta­sya pre­ra­ṇā­he­tu­gu­ṇa­yo­gi­tva­hā­ni­taḥ | ni­mi­tta­mā­tra­he­tu­tvā­t sva­yaṃ ga­ti­vi­va­rti­nā­m |­| 5 |­| 3­9­9kri­yā­he­tu­gu­ṇa­tva­sya he­toḥ kri­yā­va­ttve sā­dhye ga­ga­ne­nā­ne­kāṃ­ta i­ty a­yu­ktaṃ­, ta­sya kri­yā­he­tu­gu­ṇā­yo­gā­t | vā­yu­saṃ­yo­gaḥ kri­yā­he­tu­r i­ti ce­n na­, ta­sya kri­yā­va­ti tṛ­ṇā­dau kri­yā­he­tu­tve­na da­rśa­nā­t | ni­ṣkri­ye vyo­mā­dau ta­thā­tve­nā­pra­tī­teḥ | na ca ya e­va tṛ­ṇā­dau vā­yu­saṃ­yo­gaḥ sa e­vā­kā­śe sti­, pra­ti­yo­gi­saṃ­yo­ga­sya bhe­dā­t | vā­yu­saṃ­yo­ga­sā­mā­nyaṃ tu na kva­ci­d a­pi kri­yā­kā­ra­ṇaṃ­, maṃ­da­ta­m a­ve­ga­vā­yu­saṃ­yo­ge sa­ty a­pi pā­da­pā­dau kri­yā­nu­pa- 0­5la­bdheḥ | syā­n ma­taṃ­, kri­yā­vā­n ā­tmā sa­rva­ga­ta­tvā­d ā­kā­śa­va­d i­ty a­nu­mā­na­bā­dhi­taḥ kri­yā­vā­n pu­ru­ṣa i­ti pa­kṣaḥ kā­lā­tya­yā­pa­di­ṣṭa­ś ca he­tu­r i­ti | ta­d a­sa­t­, pu­ru­ṣa­sya sa­rva­ga­ta­tvā­si­ddheḥ | sa­rva­ga­taḥ pu­ru­ṣo dra­vya­tve sa­tya­mū- rta­tvā­d ga­ga­na­va­d i­ti ce­n na­, pa­re­ṣāṃ kā­la­dra­vye­ṇa vya­bhi­cā­rā­t sā­dha­na­sya | kā­la­sya pa­kṣī­ka­ra­ṇā­d a­do­ṣa i­ti ce­n na­, pa­kṣa­syā­nu­mā­nā­ga­ma­bā­dhā­nu­ṣaṃ­gā­t | ta­thā hi­–­kā­lo '­sa­rva­ga­to nā­nā­dra­vya­tvā­t pu­dga­la­va­d i­ty a­nu­mā­naṃ pa­kṣa­sya bā­dha­kaṃ | na cā­trā­si­ddho he­tuḥ ta­sya nā­nā­dra­vya­tve­na syā­dvā­di­nāṃ si­ddha­tvā­t | nā­nā­dra­vyaṃ kā­laḥ 1­0pra­tyā­kā­śa­pra­de­śaṃ yu­ga­pa­dvya­va­hā­ra­kā­la­bhe­dā­nya­thā­nu­pa­pa­tteḥ | pra­tyā­kā­śa­pra­de­śa­bhi­nno vya­va­hā­ra­kā­laḥ sa­kṛ­tku­ru­kṣe- trā­kā­śa­laṃ­kā­kā­śa­de­śa­yo­r di­va­sā­di­bhe­dā­ny a­thā­nu­pa­pa­tteḥ | ta­tra di­va­sā­di­bhe­da­taḥ pu­naḥ kri­yā­vi­śe­ṣa­bhe­dā­t nai­mi- tti­kā­nāṃ lau­ki­kā­nāṃ ca su­pra­si­ddha e­va | sa ca vya­va­hā­ra­kā­la­bhe­do gau­ṇaḥ pa­rai­r a­bhyu­pa­ga­mya­mā­no mu­khya­kā- la­dra­vya­m aṃ­ta­re­ṇa no­pa­pa­dya­te | ya­thā mu­khya­sa­ttva­m aṃ­ta­re­ṇa kva­ci­d u­pa­ca­ri­taṃ sa­ttva­m i­ti pra­ti­lo­kā­kā­śa­pra­de­śaṃ kā­la- dra­vya­bhe­da­si­ddhi­s ta­tsā­dha­na­syā­na­va­dya­tvā­t a­nya­thā­nu­pa­pa­nna­tva­si­ddheḥ |­| kā­la­syā­sa­rva­ga­ta­tve '­ni­ṣṭā­nu­ṣaṃ­ga­pa­ri­ji­hī- 1­5rṣa­yā prā­ha­;­ — kā­lo '­sa­rva­ga­ta­tve­na kri­yā­va­n nā­nu­ṣa­jya­te | sa­rva­dā ja­ga­de­kai­ka­de­śa­stha­tvā­t pṛ­tha­k pṛ­tha­k |­| 6 |­|  kri­yā­vā­n kā­lo '­sa­rva­ga­ta­dra­vya­tvā­t pu­dga­la­va­d i­ty a­ni­ṣṭā­nu­ṣaṃ­ja­na­m a­yu­ktaṃ­, sa­rva­dā lo­kā­kā­śai­kai­ka­pra­de­śa­stha- tve­na pṛ­tha­k pṛ­tha­k kā­lā­ṇū­nāṃ pra­sā­dha­nā­t | te hi pra­tyā­kā­śa­pra­de­śaṃ pra­ti­ni­ya­ta­sva­bhā­va­sthi­ta­yo bhyu­pa­gaṃ- ta­vyāḥ pa­rī­kṣa­kai­r a­nya­thā vya­va­hā­ra­kā­la­bhe­da­pra­ti­ni­ya­ta­sva­bhā­va­sthi­tya­nu­pa­pa­tteḥ ka­dā­ci­t ta­tpa­rā­vṛ­tti­pra­saṃ­gā­t | 2­0a­ṇu­pa­ri­mā­ṇā­ni ca tā­ni kā­la­dra­vyā­ṇi skaṃ­dhā­kā­ra­tve­na kā­ryā­nu­mi­ti­pra­tī­ya­mā­na­sya kā­rya­sya pra­tyā­kā­śa- pra­de­śaṃ sa­kṛ­dvya­va­hā­ra­kā­la­bhe­da­la­kṣa­ṇa­syā­ṇu­nā­pi kā­la­dra­vye­ṇa ka­rtuṃ śa­kya­tvā­t | e­te­na sa­rva­ga­taḥ kā­la i­ti pa­kṣa­syā­ga­ma­bā­dho­pa­da­rśi­tā | ka­thaṃ ? "­lo­yā­yā­sa­pa­e­se e­kke­kke je ṭhi­yā hu e­kke­kkā | ra­ya­ṇā­ṇaṃ rā­sī i­va te kā­lā­ṇū mu­ṇe­ya­vvā |­| " i­ty ā­ga­ma­syā­bā­dhi­ta­sya si­ddheḥ | a­ta e­va dra­vya­tve sa­tya­mū­rta­tvā­d i­ti he­tuḥ kā­lā- tya­yā­pa­di­ṣṭaḥ | kā­lo '­sa­rva­ga­ta e­va vya­va­ti­ṣṭha­te | ta­thā cā­tma­naḥ pa­ra­ma­ma­ha­ttve sā­dhye syai­va he­toḥ kā­le­na 2­5vya­bhi­cā­raḥ si­ddhya­tī­ti nā­ta­s ta­tsi­ddhi­r ye­na kri­yā­vā­n ā­tmā kri­yā­he­tu­gu­ṇa­tvā­l lo­ṣṭha­va­d i­ty a­nu­mā­na­m a­na­va­dyaṃ na bha­ve­t | pa­kṣa­syā­nu­mā­na­bā­dha­nā­na­va­tā­rā­d dhe­to­ś ca kā­lā­tya­yā­pa­di­ṣṭa­tvā­bhā­vā­d i­ti sū­kta­m ā­kā­śāṃ­tā­nāṃ ni­ṣkri­ya­tvaṃ ta­dva­ca­ne­na sā­ma­rthyā­j jī­va­pu­dga­lā­nāṃ sa­kri­ya­tva­pra­ti­pā­da­naṃ ca kā­la­sya va­kṣya­mā­ṇa­sya ni­ṣkri­ya­tvā­t |­|  na­nv e­vaṃ na kri­ya­tve pi dha­rmā­dī­nāṃ vya­va­sthi­teḥ | na syuḥ sva­ya­m a­bhi­pre­tā ja­nma­sthā­na­vya­ya­kri­yāḥ |­| 7 |­|  ta­tho­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­d i­ti la­kṣa­ṇaṃ | ta­tra na syā­t ta­to nai­ṣāṃ dra­vya­tvaṃ va­stu­tā­pi ca |­| 8 |­|  3­0i­ty a­pā­staṃ pa­ri­spaṃ­da­kri­yā­yāḥ pra­ti­ṣe­dha­nā­t | u­tpā­dā­di­kri­yā­si­ddhe­r a­nya­thā sa­ttva­hā­ni­taḥ |­| 9 |­|  pa­ri­spaṃ­da­kri­yā­mū­lā na­co­tpā­dā­da­yaḥ kri­yāḥ | sa­rva­tra gu­ṇa­bhe­dā­nā­m u­tpā­dā­di­vi­ro­dha­taḥ |­| 1­0 |­|  sva­pa­ra­pra­tya­yau ja­nma­vya­yau ya­di gu­ṇā­di­ṣu | sthi­ti­ś ca kiṃ na dha­rmā­di­dra­vye­ṣv e­va­m u­pe­ya­te |­| 1­1 |­|  ga­ti­sthi­tya­va­gā­hā­nāṃ pa­ra­tra na ni­baṃ­dha­naṃ | dha­rmā­dī­ni kri­yā­śū­nya­sva­bhā­va­tvā­t kha­pu­ṣpa­va­t |­| 1­2 |­|  kri­yā­va­ttva­pra­saṃ­go vā te­ṣāṃ vā­yu­dha­rāṃ­bu­va­t | i­ty a­co­dyaṃ ba­lā­dhā­na­mā­tra­tvā­d ga­ma­nā­di­ṣu |­| 1­3 |­|  3­5dha­rmā­dī­nāṃ sva­śa­ktyai­va ga­tyā­di­pa­ri­ṇā­mi­nāṃ | ya­theṃ­dri­yaṃ ba­lā­dhā­na­mā­traṃ vi­ṣa­ya­saṃ­ni­dhau |­| 1­4 |­| 4­0­0puṃ­saḥ sva­yaṃ sa­ma­rtha­sya ta­tra si­ddhe­r na cā­nya­thā | ta­trai­va dra­vya­sā­ma­rthyā­n ni­ṣkri­yā­ṇā­m a­pi sva­yaṃ |­| 1­5 |­|  dha­rmā­dī­nāṃ pa­ra­trā­stu kri­yā­kā­ra­ṇa­m ā­pta­tā | na­cai­va­m ā­tma­naḥ kā­ya­kri­yā­he­tu­tva­m ā­pa­te­t |­| 1­6 |­|  sa­rva­thā ni­ṣkri­ya­syā­pi sva­yaṃ mā­na­vi­ro­dha­taḥ | ā­tmā hi pre­ra­ko he­tu­r i­ṣṭaḥ kā­yā­di­ka­rma­ṇi |­| 1­7 |­|  tṛ­ṇā­di­ka­rma­ṇī­vā­stu pa­va­nā­di­ś ca sa­kri­yaḥ | vī­ryāṃ­ta­rā­ya­vi­jñā­nā­va­ra­ṇa­cche­da­bhe­da­taḥ |­| 1­8 |­|  0­5sa­kri­ya­syai­va jī­va­sya ta­to ṃ­ge ka­rma­he­tu­tā | ha­ste ka­rmā­tma­saṃ­yo­ga­pra­pa­nnā­bhyā­m u­pe­ya­te |­| 1­9 |­|  yai­s te pi ca pra­ti­kṣi­ptā­s ta­yo­s ta­ccha­ktya­yo­ga­taḥ | ni­ṣkri­yo hi ya­thā­tmai­ṣāṃ kri­yā­va­dvai­sa­dṛ­śya­taḥ |­| 2­0 |­|  kā­lā­di­va­tta­thai­vā­tma­saṃ­yo­gaḥ sa­pra­ya­tna­kaḥ | gu­ṇaḥ syā­t ta­sya ta­dva­c ca ni­ṣkri­ya­tvā­di­de­śa­taḥ |­| 2­1 |­|  gu­ṇāḥ ka­rmā­ṇi cai­te­na vyā­khyā­tā­nī­ti sū­ca­nā­t | na tā­va­d ā­tma­saṃ­yo­gaḥ ke­va­laḥ ka­rma­kā­ra­ṇaṃ |­| 2­2 |­|  niḥ­pra­ya­tna­sya ha­stā­dau kri­yā­he­tu­tva­hā­ni­taḥ | nai­ka­sya ta­tpra­ya­tna­sya kri­yā­he­tu­tva­m ī­kṣya­te |­| 2­3 |­|  1­0śa­rī­rā­yo­gi­no nya­sya ta­taḥ ka­rma­pra­saṃ­ga­taḥ | sa­hi­tā­v ā­tma­saṃ­yo­ga­pra­pa­nnau ku­ru­taḥ kri­yāḥ |­| 2­4 |­|  ha­stā­dā­v i­ty a­saṃ­bhā­vya­ma­na­yoḥ sa­ha­dṛ­ṣṭi­va­t | a­dṛ­ṣṭā­pe­kṣi­ṇau tau ce­d a­ku­rvā­ṇau kri­yāṃ na­ri |­| 2­5 |­|  ha­stā­dau ku­ru­taḥ ka­rma nai­vaṃ kva­ci­d a­dṛ­ṣṭa­taḥ | u­ṣṇā­pe­kṣo ya­thā va­nhi­saṃ­yo­gaḥ ka­la­śā­di­ṣu |­| 2­6 |­|  rū­pā­dī­n pā­ka­jā­n va­rta­te va­hnau svā­śra­ye ta­thā | nṛ­saṃ­yo­gā­di­r a­nya­tra kri­yā­m ā­ra­bha­te na tu |­| 2­7 |­|  svā­dhā­re na­ri ta­sye­tthaṃ sā­ma­rthyā­d i­ti ce­n na vai | vai­ṣa­myā­d a­sma­di­ṣṭa­sya si­ddheḥ sā­dhya­sa­ma­tva­taḥ |­| 2­8 |­|  1­5pra­tī­ti­bā­dha­nā­c cai­ta­dvi­pa­rī­ta­pra­si­ddhi­taḥ | sā­dhye kri­yā­ni­mi­tta­tve dṛ­ṣṭāṃ­to hy a­kri­yā­śra­yaḥ |­| 2­9 |­|  syā­d e­ṣa vi­ṣa­ma­s tā­va­d a­gni­saṃ­yo­ga u­ṣṇa­bhṛ­t | ya­thā ca svā­śra­ye ku­rva­n vi­kā­raṃ ka­la­śā­di­ṣu |­| 3­0 |­|  ka­ro­ti va­nhi­saṃ­yo­gaḥ puṃ­so yo­ga­s ta­thā ta­nau | i­ty a­sma­di­ṣṭa­saṃ­si­ddhiḥ kri­yā­pa­ri­ṇa­ta­sya nuḥ |­| 3­1 |­|  kā­ye kri­yā­ni­mi­tta­tva­si­ddheḥ saṃ­yo­gi­ni sphu­ṭaṃ | saṃ­yo­gā­rthāṃ­ta­raṃ va­nheḥ ku­ṭā­de­ś ca ta­dā­śri­taḥ |­| 3­2 |­|  sa­ma­vā­yā­t ta­to bhi­nna­pra­tī­tyā bā­dhya­te na kiṃ | gha­ṭā­di­ṣv ā­ma­rū­pā­dī­n vi­nā­śa­ya­ti sa sva­yaṃ |­| 3­3 |­|  2­0pā­ka­jā­n ja­na­ya­ty e­ta­t pra­ti­pa­dye­ta kaḥ su­dhīḥ | na cai­ṣā pā­ka­jo­tpa­tti­pra­kri­yā vya­va­ti­ṣṭha­te |­| 3­4 |­|  va­nheḥ pā­ka­ja­ru­pā­di­pa­ri­ṇā­māḥ ku­ṭā­di­ṣu | sva­he­tu­bhe­da­taḥ sa­rvaḥ pa­ri­ṇā­maḥ pra­tī­ya­te |­| 3­5 |­|  pū­rvā­kā­ra­pa­ri­tyā­gā­d u­tta­rā­kā­ra­la­bdhi­taḥ | ku­ṭe pā­ka­ja­rū­pā­di­pa­ri­tyā­ge­na jā­ya­te |­| 3­6 |­|  va­nheḥ pā­ka­ja­rū­pā­di­s ta­thā dṛ­ṣṭe­r a­bā­dha­nā­t | nau­ṣṇyā­pe­kṣa­s ta­to va­nhi­saṃ­yo­go tra ni­da­rśa­naṃ |­| 3­7 |­|  nuḥ kri­yā­he­tu­tā­si­ddhau vi­pa­rī­ta­pra­si­ddhi­taḥ | a­nu­ṣṇā­śī­ta­rū­pa­ś cā­pre­ra­ko nu­pa­ghā­ta­kaḥ |­| 3­8 |­|  2­5ku­ṭeḥ prā­ptaḥ ka­thaṃ rū­pā­dyu­cche­do­tpā­da­kā­ra­ṇaṃ | gu­ru­tvaṃ ni­ṣkri­yaṃ lo­ṣṭhe va­rta­mā­naṃ tṛ­ṇā­di­ṣu |­| 3­9 |­|  kri­yā­he­tu­r ya­thā ta­dva­tpra­ya­tnā­di­s ta­the­kṣa­ṇā­t | ye tv ā­hu­s te pi vi­dhva­stāḥ pra­tye­ta­vyā di­śā­na­yā |­| 4­0 |­|  svā­śra­ye vi­kri­yā­he­tau ta­to nya­tra hi vi­kri­yā | dra­vya­syai­va kri­yā­he­tu­pa­ri­ṇā­mā­t pu­naḥ pu­naḥ |­| 4­1 |­|  kri­yā­kā­ri­tva­m a­nya­tra pra­tī­tyā nai­va bā­dhya­te | pu­ru­ṣa­s ta­dgu­ṇo vā­pi na kri­yā­kā­ra­ṇaṃ ta­nau |­| 4­2 |­|  ni­ṣkri­ya­tvā­d ya­thā vyo­me­ty u­kti­r yā­tma­ni bā­dha­kaṃ | nā­nai­kāṃ­ti­ka­tā dha­rma­dra­vye­ṇā­sya ka­thaṃ­ca­na |­| 4­3 |­|  3­0ta­syāḥ pre­ra­ka­tā­si­ddheḥ kri­yā­yā vi­gra­hā­di­ṣu | e­vaṃ sa­kri­ya­tā­si­ddhā­v ā­tma­no ni­rvṛ­tā­v a­pi |­| 4­4 |­|  sa­kri­ya­tvaṃ pra­sa­ktaṃ ce­d i­ṣṭa­m ū­rdhva­ga­ti­tva­taḥ | yā­dṛ­śī sa­śa­rī­ra­sya kri­yā mu­kta­sya tā­dṛ­śī |­| 4­5 |­|  na yu­ktā ta­sya mu­kta­tva­vi­ro­dhā­t ka­rma­saṃ­ga­teḥ | kri­yā­ne­ka­pra­kā­rā hi pu­dga­lā­nā­m i­vā­tma­nāṃ |­| 4­6 |­|  sva­pa­ra­pra­tya­yā­ya­tta­bhe­dā na vya­ti­kī­rya­te | sā­nyai­va sa­dva­to ye­ṣāṃ te­ṣāṃ ta­ddva­ya­śū­nya­tā |­| 4­7 |­|  kri­yā­kri­yā­va­to­r bhe­de­nā­pra­tī­teḥ ka­dā­ca­na | kri­yā­kri­yā­śra­yau bhi­nnau vi­bhi­nna­pra­tya­ya­tva­taḥ |­| 4­8 |­|  3­5sa­hya­viṃ­dhya­va­d i­ty e­ta­dvi­bhe­dai­kāṃ­ta­sā­dha­naṃ | dha­rmi­grā­hi­pra­mā­ṇe­na he­to­r bā­dha­na­ni­rṇa­yā­t |­| 4­9 |­| 4­0­1ka­thaṃ­ci­d bhi­nna­yo­s te­na ta­yo­r gra­ha­ṇa­taḥ sphu­ṭaṃ | vi­bhi­nna­pra­tya­ya­tvaṃ ca sa­rva­thā ya­di ga­dya­te |­| 5­0 |­|  ta­ta e­va ta­dā ta­sya si­ddha­tvaṃ pra­ti­vā­di­naḥ | ka­thaṃ­ci­t tu na ta­tsi­ddhaṃ vā­di­nā­m i­ty a­sā­dha­naṃ |­| 5­1 |­|  vi­ru­ddhaṃ vā bha­ve­d i­ṣṭa­vi­pa­rī­ta­pra­sā­dha­nā­t | sā­dhya­sā­dha­na­vai­ka­lyaṃ dṛ­ṣṭāṃ­ta­syā­pi dṛ­śya­tā­m |­| 5­2 |­|  sa­ttve­nā­bhi­nna­yo­r e­va pra­tī­teḥ sa­hya­viṃ­dhya­yoḥ | vi­ru­ddha­dha­rma­tā­dhyā­sā­d i­tyā­de­r a­py a­he­tu­tā |­| 5­3 |­|  0­5pro­ktai­te­na pra­pa­tta­vyā sa­rva­thā­py a­vi­śe­ṣa­taḥ | kri­yā­kri­yā­va­to na­nyā­na­nya­de­śa­tva­taḥ kri­yā |­| 5­4 |­|  ta­tsva­rū­pa­va­d i­ty e­ke ta­d a­py a­jñā­na­ce­ṣṭi­taṃ | lau­ki­kā­na­ny a­de­śa­tvaṃ he­tu­ś ce­dvya­bhi­cā­ra­tā |­| 5­5 |­|  vā­tā­ta­pā­di­bhi­s ta­syā­na­nya­de­śai­r vi­bhe­di­bhiḥ | śā­strī­yā­n a­nya­de­śa­tvaṃ ma­nya­te sā­dha­naṃ ya­di |­| 5­6 |­|  na si­ddha­m a­nya­de­śa­tva­pra­tī­te rū­pa­yo­s ta­yoḥ | ta­dva­dde­śā kri­yā ta­dva­tsva­kī­yā­śra­ya­de­śa­kaḥ |­| 5­7 |­|  pra­tī­ya­te ya­dā­na­nya­de­śa­tvaṃ ka­tha­m e­ta­yoḥ | sa­rva­thā­na­nya­de­śa­tva­m a­si­ddhaṃ pra­ti­vā­di­naḥ |­| 5­8 |­|  1­0ka­thaṃ­ci­d vā­di­na­s ta­tsyā­dvi­ru­ddhaṃ ce­ṣṭa­hā­ni­kṛ­t | dha­rmi­grā­hi­pra­mā­ṇe­na bā­dhā pa­kṣa­sya pū­rva­va­t |­| 5­9 |­|  sā­dha­na­sya ca vi­jñe­yā tai­r e­vā­tī­ta­kā­la­tā | ni­ṣkri­yāḥ sa­rva­thā sa­rve bhā­vāḥ syuḥ kṣa­ṇi­ka­tva­taḥ |­| 6­0 |­|  pa­ryā­yā­rtha­ta­yā la­bdhiṃ pra­ti­kṣa­ṇa­vi­va­rta­va­t | i­ty ā­hu­r ye na te sva­sthāḥ sā­dha­na­syā­pra­si­ddhi­taḥ |­| 6­1 |­|  na hi pra­tya­kṣa­taḥ si­ddhaṃ kṣa­ṇi­ka­tvaṃ ni­ra­nva­yaṃ | sā­dha­rmya­sya ta­taḥ si­ddhe­r ba­hi­r aṃ­ta­ś ca va­stu­naḥ |­| 6­2 |­|  i­dā­nīṃ­ta­na­tā dṛ­ṣṭi­r na kṣa­ṇa­kṣa­yi­ṇaḥ kva­ci­t | kā­lāṃ­ta­ra­sthi­te­r e­va ta­thā­tva­pra­ti­pa­tti­taḥ |­| 6­3 |­|  1­5nā­nu­mā­nā­c ca ta­tsi­ddhaṃ ta­ddhe­to­r a­na­bhī­kṣa­ṇā­t | sa­ttvā­di sa­ttva­he­tu­ś ce­n na ta­trā­ga­ma­ka­tva­taḥ |­| 6­4 |­|  vi­ru­ddhā­di­ta­yā ta­sya pu­ra­stā­d u­pa­va­rṇa­nā­t | pra­paṃ­ce­na pu­na­r ne­ha ta­dvi­cā­raḥ pra­ta­nya­te |­| 6­5 |­|  ka­thaṃ­ci­n ni­ṣkri­ya­tve na sā­dhye syā­t si­ddha­sā­dha­naṃ | ta­nni­śca­ya­na­yā­de­śā­t pra­si­ddhaṃ sa­rva­va­stu­ṣu |­| 6­6 |­|  vya­va­hā­ra­na­yā­t te­ṣāṃ sa­kri­ya­tva­pra­si­ddhi­taḥ | bhū­ti­r ye­ṣāṃ kri­yā sai­ve py a­yu­ktaṃ sā­nva­ya­tva­taḥ |­| 6­7 |­|  ni­tya­tvā­t sa­rva­bhā­vā­nāṃ ni­ṣkri­ya­tvaṃ tu sa­rva­thā | yai­r u­ktaṃ te py a­ne­nai­va he­tu­nā dū­ṣi­tā hṛ­tāḥ |­| 6­8 |­|  2­0sa­rva­thā ta­nma­ta­dhvaṃ­sā­t pra­mā­ṇā­bhā­va­taḥ kva­ci­t | ka­thaṃ­ci­n ni­tya­tā­he­tu­r ya­di ta­sya vi­ru­ddha­tā |­| 6­9 |­|  ka­thaṃ­ci­n ni­ṣkri­ya­tva­sya sā­dha­nā­t kṣa­ṇi­kā­di­va­t | ta­taḥ syu­r ni­ṣkri­yāḥ sa­rve bhā­vāḥ syā­t sa­kri­yā­sa­ha |­| 7­0 |­|  vi­ro­dhā­di­pra­saṃ­ga­ś ce­n na dṛ­ṣṭe ta­da­yo­ga­taḥ | cai­trai­ka­jñā­na­va­t sve­ṣṭa­ta­ttva­va­d vā pra­vā­di­nā­m |­| 7­1 |­|  sve­ṣṭaṃ ta­ttva­m a­ni­ṣṭā­tma­śū­nyaṃ sa­d i­ti ye vi­duḥ | sa­da­sa­drū­pa­m e­kaṃ te ni­rā­ku­ryuḥ ka­thaṃ pu­naḥ |­| 7­2 |­|  ni­ṣkri­ye­ta­ra­tā­bhā­ve ba­hi­raṃ­taḥ ka­thaṃ­ca­na | pra­tī­te­r bā­dha­śū­nyā­yāḥ sa­rva­thā­py a­vi­śe­ṣa­taḥ |­| 7­3 |­|  2­5a­saṃ­khye­yāḥ pra­de­śā dha­rmā­dha­rmai­ka­jī­vā­nā­m |­| 8 |­|  pra­de­śe­ya­ttā­va­dhā­ra­ṇā­rtha­m i­daṃ | dha­rmā­dha­rma­yo­r e­ka­jī­va­sya ca | ku­taḥ pu­na­r a­saṃ­khye­ya­pra­de­śa­tā dha­rmā­dī­nāṃ pra­si- ddhya­tī­ty ā­ve­da­ya­ti­;­ — pra­ti­de­śaṃ ja­ga­dvyo­ma­vyā­pta­yo­gya­tva­si­ddhi­taḥ | dha­rmā­dha­rmai­ka­jī­vā­nā­m a­saṃ­khye­ya­pra­de­śa­tā |­| 1 |­|  lo­kā­kā­śa­va­d e­va syā­c cā­saṃ­khye­ya­pra­de­śā­bhṛ­t | ta­dā­dhye­ya­sya lo­ka­sya sā­va­dhi­tva­pra­sā­dha­nā­t |­| 2 |­|  3­0a­naṃ­ta­de­śa­tā­pā­yā­t pra­saṃ­khyā­tu­m a­śa­kti­taḥ | na ta­trā­naṃ­ta­saṃ­khyā­ta­pra­de­śa­tva­vi­bhā­va­nā |­| 3 |­|  na hy a­yaṃ lo­ko ni­ra­va­dhiḥ pra­tī­ti­vi­ro­dhā­t | pṛ­thi­vyā u­pa­ri sā­va­dhi­tva­da­rśa­nā­t pā­rśva­to dha­stā­c ca sā­va- dhi­tva­saṃ­bha­va­nā­t ta­dva­du­pa­ri lo­ka­sya sā­va­dhi­tva­si­ddheḥ | sa­rva­taḥ a­pa­ryaṃ­tā bhe­di­nī­ti sā­dha­ne sa­rva­sya he­to- r a­pra­yo­ja­ka­tvā­pa­tteḥ | pra­si­ddhe ca sā­va­dhau lo­ke ta­da­dhi­ka­ra­ṇa­syā­kā­śa­sya lo­kā­kā­śa­saṃ­jña­ka­sya sā­va­dhi­tva­si­ddheḥ pa­ri­śe­ṣā­d a­saṃ­khye­ya­pra­de­śa­tva­si­ddhiḥ | ta­thā hi­–­na tā­va­llo­kā­kā­śa­m a­naṃ­ta­pra­de­śaṃ śa­śva­da­saṃ­ha­ra­ṇa­dha­rma­tve sa­ti 4­0­2sā­va­dhi­tvā­t paṃ­cā­ṇu­kā­kā­śa­va­t | a­saṃ­ha­ra­ṇa­dha­rma­tvā­d i­ty u­cya­mā­ne lo­kā­kā­śe­na vya­bhi­cā­ra i­ti sā­va­dhi­tva- va­ca­naṃ­, sā­va­dhi­tvā­d i­ty u­kte pi pu­dga­la­skaṃ­dhe­nā­naṃ­ta­pa­ra­mā­ṇu­ke­nā­ne­kāṃ­to mā bhū­d i­ti śa­śva­da­saṃ­ha­ra­ṇa­dha­rma­ka­tve sa­tī­ti vi­śe­ṣa­ṇaṃ | na cai­ta­d a­si­ddhaṃ sā­dha­na­sa­dbhā­vā­t | śa­śva­da­saṃ­ha­ra­ṇa­dha­rma­kaṃ lo­kā­kā­śa­m a­jī­va­tve sa­ty a­mū­rta­dra- vya­tvā­d a­lo­kā­kā­śa­va­t | na hy a­lo­kā­kā­śaṃ ka­dā­ci­t saṃ­ha­ra­ṇa­dha­rma sa­rva­dā pa­ra­ma­ma­ha­ttvā­bhā­va­pra­saṃ­gā­t | ta­thā na 0­5saṃ­khyā­ta­pra­de­śaṃ lo­kā­kā­śaṃ ga­ṇa­na­yā pra­saṃ­khyā­tu­m a­śa­kya­tvā­d a­lo­kā­kā­śa­va­d e­ve­ti nā­naṃ­ta­saṃ­khyā­ta­pra­de­śa­tvaṃ ta­sya vi­bhā­va­yi­tuṃ śa­kyaṃ | pa­ri­śe­ṣā­d a­saṃ­khye­ya­pra­de­śaṃ lo­kā­kā­śaṃ si­ddhaṃ | ta­to dha­rmā­dha­rmai­ka­jī­vā­s tv a­saṃ­khye­ya- pra­de­śāḥ pra­ti­pra­de­śaṃ tā­va­d a­saṃ­khye­ya­pra­de­śa­lo­kā­kā­śa­vyā­pti­yo­gya­tvā­t ya­n na ta­thā ta­n na ta­thā ya­thai­ka­pa­ra­mā­ṇu- r i­ti ni­ra­va­dyo he­tuḥ­, a­nya­thā­nu­pa­pa­tti­sa­dbhā­vā­t |­| na­nv a­tra jī­va­syai­ka­vi­śe­ṣa­ṇaṃ ki­ma­rtha­m i­ty ā­re­kā­yā- m i­da­m ā­ha­;­ — 1­0e­ka­jī­va­va­caḥ­śa­kte­r nā­saṃ­khye­ya­pra­de­śa­tā | nā­nā­tma­nā­m a­naṃ­tā­di­pra­de­śa­tva­sya saṃ­bha­vā­t |­| 4 |­|  e­ka­jī­va­va­ca­na­sā­ma­rthyā­n na nā­nā­jī­vā­nā­m a­saṃ­khye­ya­pra­de­śa­tvaṃ te­ṣāṃ a­naṃ­ta­pra­de­śa­tva­syā­naṃ­tā­naṃ­ta­pra­de­śa­tva­sya ca saṃ­bha­vā­t |­| ku­taḥ pu­na­r dha­rmā­dī­nāṃ sa­pra­de­śa­tvaṃ si­ddhaṃ ya­to '­saṃ­khye­ya­pra­de­śa­tā sā­dhya­ta i­ty ā­śaṃ­kāṃ ni­rā­ci- kī­rṣu­r ā­ha­;­ — sa­pra­de­śā i­me sa­rve mū­rti­ma­ddra­vya­saṃ­ga­mā­t | sa­kṛ­de­vā­nya­thā ta­syā­yo­gā­d e­kā­ṇu­va­t ta­taḥ |­| 5 |­|  1­5na hi sa­kṛ­tsa­rva­mū­rti­ma­ddra­vya­saṃ­ga­maḥ sa­pra­de­śa­tva­m aṃ­ta­re­ṇa gha­ṭa­te dha­rmā­dī­nā­m e­ka­pa­ra­mā­ṇu­va­t | ta­to mī dha­rmā­dha­rmai- ka­jī­vā­s te sa­pra­de­śā e­va | mu­khya­pra­de­śā­bhā­vā­d u­pa­ca­ri­tāḥ pra­de­śā­s te­ṣā­m i­ti ce­t­, ku­ta­s ta­tra ta­du­pa­cā­raḥ­? sa­kṛ­nnā­nā­de­śa­dra­vya­saṃ­baṃ­dhā­d e­va ta­sya sa­pra­de­śe kāṃ­ḍa­pa­ṭā­dau da­rśa­nā­d i­ti ce­t ta­dva­nmu­khya­pra­de­śa­sa­dbhā­ve ko do­ṣo ? a­ni­tya­tva­pra­saṃ­gaḥ sā­va­ya­va­syā­ni­tya­tva­pra­si­ddhe­r gha­ṭā­di­va­d i­ti ce­t­, ka­thaṃ­ci­d a­ni­tya­tva­sye­ṣṭa­tvā­d a­do- ṣo yaṃ | sa­rva­thā­ni­tya­tve rtha­kri­yā­vi­ro­dhā­t | sa­rva­sya ka­thaṃ­ci­d a­ni­tya­tva­sya vya­va­sthā­pa­nā­t |­|  2­0jī­va­sya sa­rva­ta­ddra­vya­saṃ­ga­mo na vi­ru­dhya­te | lo­ka­pū­ra­ṇa­saṃ­si­ddheḥ sa­dā ta­dyo­gya­tā­sthi­teḥ |­| 6 |­|  jī­vo hi lo­ka­pū­ra­ṇā­va­sthā­yāṃ sa­kṛ­tsa­rva­mū­rti­ma­ddra­vyaiḥ saṃ­ba­dhya­te i­ti si­ddhāṃ­ta­sa­dbhā­vā­n na syā­dvā­di­nāṃ ta­sya sa­kṛ­tsa­rva­mū­rti­ma­ddra­vya­saṃ­ga­mo vi­ru­dhya­te­, śe­ṣā­va­sthā­sv a­pi ta­dyo­gya­tā­vya­va­sthā­pa­nā­t | e­te­na dha­rmā­dha­rma­yoḥ sa­rva­thā pra­ti­de­śaṃ lo­kā­kā­śa­vyā­pti­va­de­ka­jī­va­syā­pi ta­dvyā­pti­yo­gya­tva­sthi­te­r a­saṃ­khye­ya­pra­de­śa­tva­sā­dha­ne he­to­r a- si­ddhiḥ pa­ri­hṛ­tā ve­di­ta­vyā | ta­thā yo­gya­tā­m aṃ­ta­re­ṇa dha­rmā­dī­nāṃ śa­śva­ta­dvyā­pti­vi­ro­dhā­t | pa­ra­mā­ṇu­va­t 2­5kā­lā­ṇu­va­d vā ta­dvyā­ptiḥ sā­dha­yi­ṣya­te cā­gra­taḥ |­|  a­thā­kā­śa­sya ki­yaṃ­taḥ pra­de­śā i­ty ā­ha­;­ — ā­kā­śa­syā­naṃ­tāḥ |­| 9 |­|  pra­de­śā i­ty a­nu­va­rta­te | pū­rva­sū­tre vṛ­ttya­ka­ra­ṇaṃ ta­ta e­vā­saṃ­khye­ya­pra­de­śā i­ti vṛ­tti­ni­rde­śe lā­gha­ve pi vā­kya- ni­rde­śo '­saṃ­khye­yāḥ i­ti kṛ­ta i­ho­tta­ra­sū­tre­ṣu ca pra­de­śa­gra­ha­ṇaṃ mā bhū­d yo­gai­r e­va­m i­ti | aṃ­to '­va­sā­na­m i­ha 3­0gṛ­hya­te­, a­vi­dya­mā­no ṃ­to ye­ṣāṃ ta i­me '­naṃ­tāḥ pra­de­śā i­ty a­nya­pa­dā­rtha­ni­rde­śo yaṃ | te cā­kā­śa­sye­ti bhe­da­ni- rde­śaḥ ka­thaṃ­ci­t pra­de­śa­pra­de­śi­no­r bhe­do­pa­pa­tteḥ | sa­rva­thā ta­yo­r a­bhe­de pra­de­śi­naḥ sva­pra­de­śā­d e­ka­smā­d a­rthāṃ­ta­ra­tvā­bhā­vā­t pra­de­śa­mā­tra­tva­pra­saṃ­ga i­ti pra­de­śi­no '­sa­ttvaṃ | ta­da­sa­ttve pra­de­śa­syā­py a­sa­ttva­m i­ty u­bha­yā­sa­ttva­pra­sa­ktiḥ | sa­rva­thā ta­dbhe­de pu­na­r ā­kā­śa­sya ca dra­vya­pra­de­śā dra­vyā­ṇi vā syu­r gu­ṇā­da­yo vā ? ya­di dra­vyā­ṇi ta­dā­kā­śa­syā­ne­ka­dra- vya­tva­pra­saṃ­go gha­ṭā­di­va­t | ta­thā ca sā­di­pa­rya­va­sā­na­tvaṃ ta­dva­d e­va | na hy a­ne­ka­dra­vyā­ra­bdhaṃ dra­vyaṃ kiṃ­ci­d a­nā­dya­naṃ­taṃ 4­0­3dṛ­ṣṭa­mi­ṣṭaṃ vā pa­ra­sya | gu­ṇāḥ pra­de­śā i­ti ce­n na­, gu­ṇāṃ­ta­rā­śra­ya­tva­vi­ro­dhā­t | sā­dhā­ra­ṇa­gu­ṇā hi saṃ­yo­ga­vi- bhā­ga­saṃ­khyā­da­ya­s ta­tre­ṣyaṃ­te gha­ṭa­saṃ­yo­go nya­syā­kā­śa­pra­de­śa­sya ku­ḍya­saṃ­yo­go nya­sya dvā­rvi­bhā­go '­nya­sya daṃ­ḍa­vi­bhā­go nya­sye­ti saṃ­yo­ga­vi­bhā­ga­yoḥ pra­tī­teḥ | e­kaḥ kha­sya pra­de­śo dvau ce­ti saṃ­khyā­yāḥ saṃ­pra­tya­yā­t pa­ro ga­ga­na­pra- de­śo '­pa­ro ve­ti pa­ra­tvā­pa­ra­tva­yo­r a­va­bo­dhā­t pṛ­tha­g e­ta­smā­t pā­ṭa­li­pu­trā­kā­śa­pra­de­śā­c ci­tra­kū­ṭā­dyā­kā­śa­pra­de­śa 0­5i­ti pṛ­tha­ktva­syo­pa­laṃ­bhā­t | ta­thā gha­ṭā­kā­śa­pra­de­śā­n ma­hā­n maṃ­da­rā­kā­śa­pra­de­śa i­ti pa­ri­mā­ṇa­sya sa­nni­rṇa­yā­t | pra­de­śi­ny e­vā­kā­śe saṃ­yo­gā­da­yo gu­ṇā na pra­de­śe­ṣv i­ti ce­n na­, a­va­ya­va­saṃ­yo­ga­pū­rva­kā­va­ya­vi­saṃ­yo­go­pa­ga­mā­d dhi taṃ­tu­ka­vī­ra­ṇa­saṃ­yo­ga­va­t | pa­ṭā­dī­nā­m ā­kā­śa­pra­de­śa­saṃ­yo­ga­m aṃ­ta­re­ṇā­kā­śa­pra­de­śe saṃ­yo­go pa­raḥ e­ka­vī­ra­ṇa­sya si­ddhiḥ | si­ddhe taṃ­tu­ka­saṃ­yo­ge dvi­taṃ­tu­ka­saṃ­yo­ga­pra­saṃ­gā­t saṃ­yo­ga­ja­saṃ­yo­gā­bhā­vaḥ | e­te­na vi­bhā­ga­ja­vi­bhā­gā­bhā­vaḥ pra­ti- pā­di­taḥ | saṃ­khyā pu­na­r dvi­tvā­di­kā­kā­śe pra­de­śi­ny a­nu­pa­pa­nnai­va ta­syai­ka­tvā­t | e­te­na pa­ra­tvā­pa­ra­tva­pṛ­tha­ktva­pa­ri- 1­0mā­ṇa­bhe­dā­bhā­vaḥ pra­ti­ni­ve­di­taḥ ta­trai­ka­tra ta­da­nu­pa­pa­tteḥ | ta­taḥ sva­pra­de­śe­ṣv e­vai­te gu­ṇāḥ si­ddhā i­ti na gu­ṇāḥ pra­de­śā gu­ṇi­tvā­t pṛ­thi­vyā­di­va­t | nā­pi ka­rmā­ṇi ta­ta e­va pa­ri­spaṃ­dā­tma­ka­tvā­bhā­vā­c ca | nā­pi sā­mā­nyā- da­yo nu­vṛ­tti­pra­tya­yā­di­he­tu­tvā­bhā­vā­t | pa­dā­rthāṃ­ta­rā­ṇi sva­pra­de­śā i­ty a­yu­ktaṃ | ṣa­ṭpa­dā­rtha­ni­ya­ma­vi­ro­dhā­t | a­ta e­va na mu­khyāḥ kha­sya pra­de­śā i­ti ce­n na­, mu­khya­kā­rya­kā­ra­ṇa­da­rśa­nā­t | te­ṣā­m u­pa­ca­ri­ta­tve ta­da­yo­gā­t | na hy u­pa­ca­ri­to gniḥ pā­kā­dā­v u­pa­yu­jya­mā­no dṛ­ṣṭa­s ta­sya mu­khya­tva­pra­saṃ­gā­t | pra­tī­ya­te ca mu­khyaṃ kā­rya­m a­ne­ka- 1­5pu­dga­la­dra­vyā­dya­va­gā­ha­ka­la­kṣa­ṇaṃ | ni­raṃ­śa­syā­pi vi­bhu­tvā­t ta­d yu­kta­m i­ti ce­t­, ka­thaṃ vi­bhu­r ni­raṃ­śo ve­ti na vi­ru- ddhya­te | na­nu pra­mā­ṇa­si­ddha­tvā­d vā­di­pra­ti­vā­di­no­r ā­kā­śe vi­bhu­tva­bhā­vaṃ na vi­pra­ti­ṣi­ddhaṃ | ta­ta e­va ni­raṃ­śa­tva- si­ddhiḥ | ta­thā hi­–­ni­raṃ­śa­m ā­kā­śā­di sa­rva­ja­ga­dvyā­pi­tvā­t ya­n na ni­raṃ­śaṃ na ta­t ta­thā dṛ­ṣṭaṃ ya­thā gha­ṭā­di sa­rva- ja­ga­dvyā­pi cā­kā­śā­di ta­smā­n ni­raṃ­śa­m i­ti ka­ści­t | ta­da­sa­mī­cī­naṃ­, he­toḥ pa­kṣā­vyā­pa­ka­tvā­t pa­ra­mā­ṇau ni­raṃ­śe ta­da­bhā­vā­t | ta­syā vi­vā­da­go­ca­ra­tvā­d a­pa­kṣī­ka­ra­ṇā­d a­do­ṣa i­ti ce­n na­, sāṃ­śa­pa­ra­mā­ṇu­vā­di­na­s ta­trā­pi 2­0vi­pra­ti­pa­tteḥ pa­kṣī­ka­ra­ṇo­pa­pa­tteḥ | sā­dha­nāṃ­ta­rā­t ta­tra ni­raṃ­śa­tva­si­ddhe­r i­hā­pa­kṣī­ka­ra­ṇa­m i­ti ce­t­, e­vaṃ ta­rhi na ka­ści­t pa­kṣā­vyā­pa­ko he­tuḥ syā­t ce­ta­nā­sta­ra­vaḥ svā­pā­t ma­nu­ṣya­va­d i­ty a­trā­pi ta­thā pa­ri­hā­ra­sya saṃ­bha­vā­t | śa­kyaṃ hi va­ktuṃ ye­ṣu ta­ru­ṣu svā­pā­da­yo '­si­ddhā­s ta e­va pa­kṣī­kri­yaṃ­te­, te­ne­ta­re ta­tra he­tvaṃ­ta­rā­c ce­ta­na­tva­pra­sā­dha- nā­t | ta­to na pa­kṣā­vyā­pa­ko he­tu­r i­ti ki­la kā­lā­tya­yā­pa­di­ṣṭo he­tu­r ni­raṃ­śa­tva­sā­dha­ne­; sa­rva­ja­ga­dvyā­pi­tvā- d i­ti pa­kṣa­syā­nu­mā­nā­ga­ma­bā­dhi­ta­tvā­t a­tra he­toḥ sā­mā­nyā­di­bhi­r vya­bhi­cā­rā­saṃ­bha­vā­t­, te­ṣāṃ sa­kṛ­dbhi­nna­de­śa- 2­5dra­vya­saṃ­baṃ­dha­sya pra­mā­ṇa­si­ddha­syā­bhā­vā­t | ta­thā dha­rmā­dha­rmai­ka­jī­va­lo­kā­kā­śā­nāṃ tu­lyā­saṃ­khye­ya­pra­de­śa­tvā­t pra­de­śa- sa­ma­vā­ya i­tyā­dyā­ga­ma­syā­pi ta­tsāṃ­śa­tva­pra­ti­pā­da­ka­sya su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­sya sa­dbhā­vā­c ca | ya­d a­py u­cya­te ni­raṃ­śa­m ā­kā­śā­di sa­dā­va­ya­vā­nā­ra­bhya­tvā­t pa­ra­mā­ṇu­va­d i­ti ta­d a­py a­ne­na ni­ra­staṃ­, he­toḥ kā­lā­tya­yā­pa­di­ṣṭa­tva­vi- śe­ṣā­t | kiṃ ca ya­di sa­rva­thā sa­dā­va­ya­vā­nā­ra­bhya­tvaṃ he­tu­s ta­dā pra­ti­vā­dya­si­ddhaḥ pa­ryā­yā­rthā­de­śā­t pū­rva­pū­rvā- kā­śā­di­pra­de­śo­tpa­tte­r ā­ra­bhyā­raṃ­bha­ka­bhā­ve pa­pa­tteḥ | a­tha ka­thaṃ­ci­t sa­dā­va­ya­vā­nā­ra­bhya­tvaṃ he­tu­s ta­dā vi­ru­ddhaḥ­, 3­0ka­thaṃ­ci­n ni­raṃ­śa­tva­sya sa­rva­thā ni­raṃ­śa­tva­vi­ru­ddha­sya sā­dha­nā­t | ka­thaṃ­ci­n ni­raṃ­śa­tva­sya sā­dha­ne si­ddha­sā­dha­na­m e­va pu­dga­la­skaṃ­dha­va­tsa­rva­dā­va­ya­va­vi­bhā­gā­bhā­vā­t sā­va­ya­va­tvā­bhā­vo­pa­ga­mā­t | syā­n ma­taṃ­, nā­kā­śā­dī­nāṃ pra­de­śā mu­khyāḥ saṃ­ti sva­to '­pra­di­śya­mā­na­tvā­t pa­ra­mā­ṇu­va­t | pa­ra­mā­ṇvā­dī­nāṃ hi mu­khyāḥ pra­de­śāḥ sva­to va­dhā­rya­mā­ṇāḥ si­ddhā i­ti | ta­d a­yu­ktaṃ­, pa­ra­mā­ṇo­r e­ka­pra­de­śā­bhā­va­pra­saṃ­gā­t cha­dma­sthaiḥ sva­to '­pra­di­śya­mā­na­tvā­vi­śe­ṣā­t | pa­ra­mā- ṇu­r e­ka­pra­de­śo tya­nta­pa­ro­kṣa­tvā­d a­sma­dā­dī­nāṃ sva­to­pra­di­śya­mā­na i­ti ce­t­, ta e­vā­kā­śā­di­pra­de­śāḥ sva­to­pra­di­śya- 3­5mā­nāḥ saṃ­tva­sma­dā­di­bhiḥ | a­tīṃ­dri­yā­rtha­da­rśi­nāṃ tu ya­thā pa­ra­mā­ṇu­r e­ka­pra­de­śaḥ sva­taḥ pra­de­śya­s ta­thā­kā­śā­di­pra- 4­0­4de­śo pī­ti sva­to '­pra­di­śya­mā­na­tvā­d i­ty a­si­ddho he­tuḥ | pa­ṭā­di­dvya­ṇu­kā­dya­va­ya­vai­r a­ne­kāṃ­ti­ka­ś ca­, te­ṣā­m a­sma­dā­di­bhiḥ sva­to '­pra­di­śya­mā­nā­nā­m a­pi bhā­vā­t | kiṃ ca ka­thaṃ­ci­t sāṃ­śa­mā­kā­śā­di pa­ra­mā­ṇu­bhi­r e­ka­de­śe­na yu­jya­mā­na­tvā­t skaṃ­dha­va­t | ta­sya taiḥ sa­rvā­tma­nā saṃ­yu­jya­mā­na­tve pa­ra­mā­ṇu­mā­tra­tva­pra­saṃ­gā­t | ta­thā cā­kā­śā­di­ba­hu­tvā­pa­ttiḥ | syā­n ma­taṃ­, nai­ka­de­śe­na sa­rvā­tma­nā vā pa­ra­mā­ṇu­bhi­r ā­kā­śā­di­r yu­jya­te | kiṃ ta­rhi ? yu­jya­te e­va ya­thā­va­ya­vī 0­5svā­va­ya­vaiḥ sā­mā­nyaṃ vā svā­śra­yai­r i­ti | ta­d a­sa­t­, sā­dhya­sa­ma­tvā­n ni­da­rśa­na­sya | ta­syā­py a­va­ya­vyā­deḥ sa­rva­thā ni­raṃ­śa­tve svā­va­ya­vā­di­bhi­r e­kāṃ­ta­to bhi­nnaiḥ saṃ­baṃ­dho ya­tho­kta­do­ṣā­nu­ṣaṃ­gā­t kā­rtsnyai­ka­de­śa­vya­ti­ri­kta­sya pra­kā­rāṃ- ta­ra­sya ta­tsaṃ­baṃ­dha­ni­baṃ­dha­na­syā­si­ddheḥ | ka­thaṃ­ci­t tā­dā­tmya­sya ta­tsaṃ­baṃ­dha­tve syā­dvā­di­ma­ta­si­ddhiḥ­, sā­mā­nya­ta­dva­to­r a- va­ya­vā­va­ya­vi­no­ś ca ka­thaṃ­ci­t tā­dā­tmyo­pa­ga­mā­t | na cai­va­m ā­kā­śā­deḥ pa­ra­mā­ṇu­bhiḥ ka­thaṃ­ci­t tā­dā­tmya­m i­ty e­ka­de- śe­na saṃ­yo­go bhyu­pa­gaṃ­ta­vyaḥ | ta­thā ca sāṃ­śa­tva­si­ddhiḥ | kiṃ ca sāṃ­śa­m ā­kā­śā­di śye­na­me­ṣā­dya­nya­to bha­ya­ka­rma­ja- 1­0saṃ­yo­ga­vi­bhā­gā­ny a­thā­nu­pa­pa­tteḥ | śye­ne­na hi sthā­ṇoḥ saṃ­yo­go vi­bhā­ga­ś cā­nya­ta­ra­ka­rma­ja­s ta­tro­tpa­nnaṃ ka­rma svā­śra­yaṃ śye­naṃ ta­dā­kā­śa­pra­de­śā­d vi­yo­jya sthā­ṇvā­kā­śa­de­śe­na saṃ­yo­ja­ya­ti ta­to vā vi­bhi­dyā­kā­śa­de­śāṃ­ta­re­ṇa saṃ­yo­ja­ya- tī­ti pra­tī­ya­te na cā­kā­śa­syai­ka­de­śā­bhā­ve ta­dgha­ṭa­nā­t ka­rma­ṇaḥ svā­śra­yā­nyā­śra­ya­yo­r e­ka­de­śa­tvā­t | e­te­na śe­ṣa­yo­r u­bha­ya­ka­rma­jaḥ saṃ­yo­go vi­bhā­ga­ś cā­kā­śa­syā­pra­de­śa­tve­na gha­ṭa­ta i­ti ni­ve­di­taṃ­, kri­yā­nu­pa­pa­tti­ś ca ta­syāḥ de­śāṃ­ta­ra­prā­pti­he­tu­tve­na vya­va­sthi­ta­tvā­t de­śāṃ­ta­ra­sya vā saṃ­bha­vā­t | ta­ta e­va pa­ra­tvā­pa­ra­tva­pṛ­tha­ktvā­dya­nu­pa­pa­ttiḥ 1­5pa­dā­rthā­nāṃ vi­jñe­yā | ta­tsa­ka­la­m a­bhyu­pa­ga­ccha­tāṃ­ja­sā sāṃ­śa­m ā­kā­śā­di pra­mā­ṇa­yi­ta­vyaṃ |­| ku­taḥ pu­na­r ā­kā­śa­syā- naṃ­tāḥ pra­de­śā i­ty ā­ve­da­ya­ti­ — a­naṃ­tā­s tu pra­de­śāḥ syu­r ā­kā­śa­sya sa­maṃ­ta­taḥ | lo­ka­tra­yā­d ba­hiḥ prāṃ­tā­bhā­vā­t ta­syā­nya­thā­ga­teḥ |­| 1 |­|  a­naṃ­ta­pra­de­śa­m ā­kā­śaṃ lo­ka­tra­yā­d ba­hiḥ sa­maṃ­ta­taḥ prāṃ­tā­bhā­vā­t ya­n nā­naṃ­ta­pra­de­śaṃ na ta­sya ta­to ba­hiḥ­sa­maṃ­ta­taḥ prāṃ­tā­bhā­vo ya­thā pa­ra­mā­ṇvā­deḥ | i­ty a­nya­thā­nu­pa­pa­tti­la­kṣa­ṇo he­tuḥ sva­sā­dhyaṃ sā­dha­ya­ty e­va | ta­to ba­hiḥ­sa­maṃ- 2­0ta­taḥ prāṃ­tā­bhā­va­syā­bhā­ve pu­na­r ā­kā­śa­sya ga­tya­bhā­va­pra­saṃ­gā­t | bhā­ve pi ka­tha­m ā­kā­śa­sya ga­ti­r i­ty ā­ha­;­ — ja­ga­taḥ sā­va­dhe­s tā­va­dbhā­vo ba­hi­ra­va­sthi­tiḥ | saṃ­tā­nā­tmā na yu­jye­ta sa­rva­thā­rtha­kri­yā­kṣa­maḥ |­| 2 |­|  na gu­ṇaḥ ka­sya­ci­t ta­tra dra­vya­syā­na­bhyu­pā­ya­taḥ | ta­dā­śra­ya­sya ka­rmā­de­r a­pi nai­vaṃ vi­bhā­vya­te |­| 3 |­|  dra­vyaṃ tu pa­ri­śe­ṣā­t syā­t ta­nna­bho naḥ pra­ti­ṣṭi­taṃ | pra­sa­kta­pra­ti­ṣe­dhe hi pa­ri­śi­ṣṭa­vya­va­sthi­tiḥ |­| 4 |­|  a­naṃ­tā lo­ka­dhā­ta­vaḥ i­ty ā­kā­śa­tva­vā­di­nāṃ da­rśa­na­m a­yu­ktaṃ pra­mā­ṇā­bhā­vā­t | sva­bhā­va­vi­pra­kṛ­ṣṭā­nāṃ bhā­vā­bhā- 2­5va­ni­śca­yā­saṃ­bha­vā­t saṃ­bha­ve vā sva­taḥ kṣa­ti­pra­saṃ­gā­t ta­dā­ga­ma­sya pra­mā­ṇa­bhū­ta­syā­na­bhyu­pa­ga­mā­t | ta­taḥ sā­va­dhi­r e- va lo­ko vya­va­ti­ṣṭha­te | ta­sya ca sva­to ba­hiḥ sa­maṃ­tā­d a­bhā­va­s tā­va­tsi­ddhaḥ sa ca nī­rū­po na yu­jya­te pra­mā­ṇā- bhā­vā­t | bhā­va­dha­rma­sva­bhā­vo na gu­ṇaḥ ka­rma­sā­mā­nyaṃ vi­śe­ṣo vā ka­sya­ci­d dra­vya­sya ta­dā­śra­ya­syā­na­bhyu­pa­ga­mā­t pa­ri­śe­ṣā­d dra­vya­m i­ti vi­bhā­vya­te | pra­sa­kta­pra­ti­ṣe­dhe pa­ri­śi­ṣṭa­vya­va­sthi­teḥ ta­d a­smā­ka­m ā­kā­śaṃ sa­rva­to '­va­dhi­r a­hi­ta- m i­ty a­naṃ­ta­pra­de­śa­si­ddhiḥ | pa­re­ṣāṃ pu­na­r a­naṃ­tā lo­ka­dhā­ta­vaḥ saṃ­to pi ya­di ni­raṃ­ta­rā­s ta­dā aṃ­ta­rā­la­pra­tī­ti­r na syā­t 3­0sa­rva­thā te­ṣāṃ ni­ra­nva­ye vai­kaṃ lo­ka­dhā­tu­mā­traṃ syā­t | pa­re­ṣāṃ lo­ka­dhā­tū­nāṃ ta­trā­nu­pra­ve­śā­t | e­ka­de­śe­na nai­raṃ- ta­rye sā­va­ya­va­tvaṃ ta­da­va­ya­ve­nā­pi ta­da­va­ya­vāṃ­ta­raiḥ sa­rvā­tma­nā nai­raṃ­ta­rye ta­de­kā­va­ya­va­mā­traṃ syā­t­, ta­de­ka­de­śe­na nai­raṃ­ta­rye ta­d e­va sā­va­ya­va­tva­m e­vaṃ a­naṃ­ta­pa­ra­mā­ṇū­nāṃ | sa­rvā­tma­nā nai­raṃ­ta­rye pa­ra­mā­ṇu­mā­traṃ ja­ga­d bha­ve­t ta­de­ka­de­śe­na nai­raṃ­ta­rye sā­va­ya­va­tvaṃ pa­ra­mā­ṇū­nāṃ | ta­n nā­ni­ṣṭaṃ­, i­ti sāṃ­ta­rā e­va lo­ka­dhā­ta­vaḥ pra­ti­pa­ra­mā­ṇu va­kta­vyāḥ | ta­daṃ- ta­ra e­vā­kā­śa­m e­vo­kta­vyā­pā­da­nā­d a­naṃ­ta­pra­de­śa­m ā­yā­taṃ | ā­lo­ka­ta­maḥ­pa­ra­mā­ṇu­mā­tra­m aṃ­ta­ra­m i­ti ce­n na­, ā­lo­ka­ta- 4­0­5maḥ­pa­ra­mā­ṇu­bhi­r a­pi sāṃ­ta­rai­r bha­vi­ta­vyaṃ | ta­nnai­raṃ­ta­rye pra­ti­pā­di­ta­do­ṣā­nu­ṣaṃ­gā­t | ta­daṃ­ta­rā­ṇy ā­kā­śa­pra­de­śā e­ve­ty a­va­śyaṃ- bhā­vi na­bho '­naṃ­ta­pra­de­śaṃ |­|  ā­ga­ma­jñā­na­saṃ­ve­dya­m a­nu­mā­naṃ vi­ni­ści­taṃ | sa­rva­jñai­r vā pa­ri­cche­dya­m a­py a­naṃ­ta­pra­mā­ṇa­bhā­k |­| 5 |­|  ya­d vi­jñā­na­pa­ri­cche­dyaṃ ta­tsāṃ­ta­m i­ti yo bra­vī­t | ta­sya ve­do bha­vā­di­r vā nā­naṃ­tyaṃ pra­ti­pa­dya­te |­| 6 |­|  0­5sva­yaṃ ve­da­sye­śva­ra­sya pu­ru­ṣā­de­r vā a­nā­dya­naṃ­ta­tvaṃ ku­ta­ści­t pra­mā­ṇā­t pa­ri­cchiṃ­da­nn a­pi ta­tsā­di­pa­ryaṃ­ta­tva­m i­ti chi­nnā­kā­śa­syā­nu­mā­nā­ga­ma­yo­gi­pra­tya­kṣaiḥ pa­ri­cchi­dya­mā­na­syā­naṃ­ta­tvaṃ pra­ti­kṣi­pa­tī­ti ka­thaṃ sva­sthaḥ ? pra­mā­ṇa­sya ya­thā­va­sthi­ta­va­stu­pa­ri­cche­da­na­sva­bhā­va­tvā­d a­naṃ­ta­syā­naṃ­ta­tve­nai­va pa­ri­cche­da­ne ko vi­ro­dhaḥ syā­d a­saṃ­khyā­tā­d a­saṃ­khyā­tā- de­s ta­thā pa­ri­cche­da­na­va­t | ta­taḥ sū­kta­m ā­kā­śa­syā­naṃ­tāḥ pra­de­śā i­ti |­|  saṃ­khye­yā­saṃ­khye­yā­ś ca pu­dga­lā­nā­m |­| 1­0 |­|  1­0pra­de­śā i­ty a­nu­va­rta­te | ca­śa­bdā­d a­naṃ­tā­ś ca sa­mu­ccī­yaṃ­te | ku­ta­s te pu­dga­lā­nāṃ ta­the­ty ā­ha­;­ — saṃ­khye­yāḥ syu­r a­saṃ­khye­yā­s ta­thā­naṃ­tā­ś ca ta­ttva­taḥ | pra­de­śāḥ skaṃ­dha­saṃ­si­ddheḥ pu­dga­lā­nā­m a­ne­ka­dhā |­| 1 |­|  saṃ­khye­ya­pa­ra­mā­ṇvā­ra­bdhā­nā­m a­ne­ka­dhā skaṃ­dhā­nā­m a­saṃ­khyā­tā­naṃ­tā­naṃ­ta­pa­ra­mā­ṇvā­ra­bdhā­nāṃ ca saṃ­si­ddheḥ pu­dga­lā­nāṃ syu­r e­vaṃ saṃ­khye­yā­ś cā­saṃ­khye­yā­ś cā­naṃ­tā­ś ca pra­de­śā­s ta­ttva­taḥ sa­ka­la­bā­dha­vai­dhu­ryā­t | na­nu ca skaṃ­dha­sya gra­ha­ṇaṃ ta­dā­raṃ- bha­kā­va­ya­va­gra­ha­ṇa­pū­rva­kaṃ ta­da­gra­ha­ṇa­pū­rva­kaṃ vā ? pra­tha­ma­pa­kṣe '­naṃ­ta­śaḥ pa­ra­mā­ṇū­nāṃ ta­da­va­ya­vā­nā­m a­tīṃ­dri­ya­tvā­d a­gra­ha­ṇe 1­5skaṃ­dhā­gra­ha­ṇa­m i­ti sa­rvā­gra­ha­ṇa­m a­va­ya­vya­si­ddheḥ­, dvi­tī­ya­pa­kṣe tra sa­ka­lā­va­ya­va­śū­nye pi de­śe '­va­ya­vi­gra­ha­ṇa­pra­saṃ­gaḥ | ka­ti­pa­yā­va­ya­vi­gra­ha­ṇa­pū­rva­ke pi skaṃ­dha­gra­ha­ṇe sa­rvā­gra­ha­ṇa­m e­va ka­ti­pa­yā­va­ya­vā­nā­m a­py naṃ­ta­śaḥ pa­ra­mā­ṇū­nāṃ vya­va­sthā- nā­t te­ṣāṃ ca gra­ha­ṇa­saṃ­bha­vā­t | ta­to na pa­ra­mā­rtha­taḥ skaṃ­dha­saṃ­si­ddhiḥ | a­nā­dya­vi­dyā­va­śā­d a­tyā­sa­nne­ṣv a­saṃ­sṛ­ṣṭe­ṣu ba­hi­raṃ­ta­ś ca pa­ra­mā­ṇu­ṣu ta­dā­kā­ra­pra­tī­teḥ tā­dṛ­śa­ke­śā­di­ṣv a­py a­nā­kā­ra­pra­tī­ti­va­d i­ti ka­ści­t­, ta­syā­pi sa­rvā- gra­ha­ṇa­m a­va­ya­vya­si­ddheḥ | pa­ra­mā­ṇa­vo hi ba­hi­r aṃ­ta­r vā­bu­ddhi­go­ca­rā e­vā­tīṃ­dri­ya­tvā­t na cā­va­ya­vī ta­dā­ra­bdho bhyu- 2­0pa­ga­taḥ i­ti sa­rva­sya ba­hi­raṃ­ga­syāṃ­ta­raṃ­ga­sya cā­rtha­syā­gra­ha­ṇaṃ ka­thaṃ vi­ni­vā­rya­te ? | a­tha ke­ci­t saṃ­ci­tāḥ pa­ra­mā- ṇa­va e­va sva­pra­tya­ya­vi­śe­ṣā­d iṃ­dri­ya­jñā­na­pa­ri­cche­dya­sva­bhā­vā jā­yaṃ­te te­ṣāṃ gra­ha­ṇa­si­ddhe­r na sa­rvā­gra­ha­ṇa­m i­ti ma­taṃ­; ta­d a­pi na sa­mī­cī­naṃ­, ka­dā­ci­t kva­ci­t ka­sya­ci­t pa­ra­mā­ṇu­pra­tī­tya­bhā­vā­t | e­ko hi jñā­na­sa­nni­ve­śī sva­dhi­yā- nā­kā­raḥ pa­ri­sphu­ṭa­m a­va­bhā­sa­te | pa­ra­mā­ṇa­va e­va ce­ta­nā­tma­ny a­vi­dya­mā­na­m a­py ā­kā­raṃ stha­vī­yāṃ­saṃ ku­ta­ści­d vi­bhra­mā- d da­rśa­yaṃ­tī­ti ce­t­, ka­thaṃ­ci­t pra­ti­bhā­tā­s te ta­m u­pa­da­rśa­ye­yu­r a­pra­ti­bhā­tā ? na tā­va­d a­pra­ti­bhā­tāḥ sa­rva­tra sa­rva­dā­, 2­5sa­rva­thā sa­rva­sya ta­du­pa­da­rśa­na­pra­saṃ­gā­t­; pra­ti­bhā­tā e­va te ta­m u­pa­da­rśa­yaṃ­ti sa­ttvā­di­nā­ti­ke­śā­di­va­d i­ti ce­n na | pa­ra­mā­ṇu­tvā­di­nā­pi te­ṣāṃ pra­ti­bhā­ta­tva­pra­saṃ­gā­t | sa­tyaṃ­, te­nā­pra­ti­bhā­tā e­va pa­ra­mā­ṇa­vaḥ "­e­ka­syā­rtha­sva­bhā­va­sya pra­tya­kṣa­sya sva­taḥ sva­yaṃ | ko nyo na dṛ­ṣṭo bhā­gaḥ syā­d vā pra­mā­ṇaiḥ pa­rī­kṣa­te |­| " i­ti va­ca­nā­t ke­va­laṃ ta­thā ni­śca- yā­t ta­thā­nu­tpa­tte­s te­ṣā­m a­pra­ti­bhā­ta­tva­m u­cya­te | "­ta­smā­d dṛ­ṣṭa­sya bhā­va­sya dṛ­ṣṭa e­vā­khi­lo gu­ṇaḥ | bhrāṃ­te­r ni­ścī­ya­te ne­ti sā­dha­naṃ saṃ­pra­va­rta­te |­| " i­ti va­ca­nā­t sa­ttvā­di­nai­va sva­bhā­ve­na ta­tra ni­śca­yo­tpa­tte­r a­bhyā­sa­pra­va­ra­bu­ddhi­pā­ṭa- 3­0vā­rthi­tva­la­kṣa­ṇa­sya ta­tkā­ra­ṇa­sya bhā­vā­d va­stu­sva­bhā­vā­t | va­stu­sva­bhā­vo hy e­ṣa pa­raṃ pra­tī­ti­kā­nu­bha­va­pa­ṭī­yā­n kva­ci­d e­va smṛ­ti­bī­ja­m ā­dha­tte pra­bo­dha­ya­ti cāṃ­ta­raṃ saṃ­sā­ra­m i­ti ce­t­, ka­tha­m e­vaṃ sa­ttvā­de­r a­ṇu­tvā­di­sva­bhā­vaḥ pa­ra- mā­ṇu­ṣu bhi­nno na bha­ve­d vi­ru­ddha­dha­rmā­dhyā­sā­t sa­hya­viṃ­dhya­va­t | ya­di pu­na­r ni­śca­ya­syā­va­stu­vi­ṣa­ya­tvā­n na ta­dbhā­vā­bhā- vā­nāṃ va­stu­sva­bhā­va­bhe­da i­ti ma­taṃ­, ta­dā ka­thaṃ da­rśa­na­sya pra­mā­ṇe­ta­ra­bhā­va­vya­va­sthā ni­śca­yo­tpa­ttya­nu­tpa­tti­bhyāṃ vi­pa­rya­yo­pa­ja­na­nā­nu­pa­ja­na­nā­bhyā­m i­ti ta­dvya­va­sthā­nu­ṣaṃ­gā­t | da­rśa­na­prā­mā­ṇya­he­tu­r ya­thā­rtha­ni­śca­ya e­va dṛ­ṣṭā­rthā- 4­0­6vya­va­sā­yi­tvā­n na vi­pa­rya­yaḥ saṃ­śa­yo vā ta­dvi­pa­rī­ta­tvā­d i­ti ce­d vyā­ha­ta­m e­ta­t | sva­la­kṣa­ṇā­nā­laṃ­ba­na­ś ca ni­śca­yo dṛ­ṣṭā­rthā­vya­va­sā­yī ce­ti­, ta­taḥ sva­la­kṣa­ṇā­vya­va­sā­yī sva­la­kṣa­ṇā­laṃ­ba­na e­ve­ti va­stu­vi­ṣa­yo ni­śca­yo nya­thā­nu­pa- pa­tteḥ si­ddhaḥ | e­vaṃ ca ta­dbhā­vā­bhā­vā­bhyāṃ va­stu­sva­bhā­va­bhe­do va­śyaṃ­bhā­vī­ti sa­ttve dra­vya­tvā­di­sva­bhā­ve­na ni­ścī- ya­mā­nāḥ pa­ra­mā­ṇa­vo a­ṇu­tvā­di­sva­bhā­ve­na vā ni­ścī­ya­mā­nā nā­nā­sva­bhā­vāḥ si­ddhā e­va | ke­śā­di­tve­na 0­5ni­ścī­ya­mā­nāḥ pra­vi­ra­la­tvā­di­nā vā ni­ścī­ya­mā­nāḥ pra­ti­pa­tta­vyāḥ sa­rva­thā ta­da­ni­śca­ye ta­tra vi­bhra­mā­bhā­va­pra- saṃ­gā­t ta­dbhā­ve a­ti­śa­kteḥ | sa­ttvā­di­nā ca ni­ścī­ya­mā­no va­ya­vī ba­hi­r na pa­ra­mā­ṇa­va i­ty a­yu­ktaṃ­, sa­rvā­ni­śca- ye '­va­ya­va­si­ddheḥ | ta­rhy a­mū­la­dā­na­kri­yi­ṇaḥ pa­ra­mā­ṇa­vaḥ pra­tya­kṣa­bu­ddhā­vā­tmā­naṃ ca na sa­ma­rpa­yaṃ­ti pra­tya­kṣa­tāṃ ca svī­ku­rvaṃ­tī­ti ta­taḥ pa­ra­mā­rtha­saṃ­taḥ pu­dga­lā­nāṃ skaṃ­dhā dvya­ṇu­kā­da­yo '­ne­ka­vi­dhā i­ti te­ṣāṃ saṃ­khye­yā­di­pra­de­śāḥ prā­tī­ti­kā e­va |­|  1­0nā­ṇoḥ |­| 1­1 |­|  saṃ­khye­yā­saṃ­khye­yā­ś ca pra­de­śā i­ty a­nu­va­rta­nā­t ta e­vā­ṇoḥ pra­ti­ṣi­dhyaṃ­te | ta­thā ca­ — nā­ṇo­r i­ti ni­ṣe­dha­sya va­ca­nā­n nā­pra­de­śa­tā | pra­si­ddhai­vai­ka­de­śa­tvā­t ta­syā­ṇu­tvaṃ na cā­nya­thā |­| 1 |­|  na hy e­ka­pra­de­śo py a­ṇu­r na bha­va­tī­ti yu­ktaṃ ta­syā­va­stu­tva­pra­saṃ­gā­t | na­nu cā­ṇoḥ pra­de­śa­tve pra­de­śī kaḥ syā­t­? sa e­va spa­rśā­di­gu­ṇā­śra­ya­tvā­d gu­ṇī­ti brū­maḥ | ka­thaṃ sa e­va pra­de­śaḥ pra­de­śī ca ? vi­ro­dhā­d i­ti ce­t­, ta­du­bha­ya- 1­5sva­bhā­va­tvo­pa­pa­tteḥ | pra­de­śa­tva­sva­bhā­va­tva­syā­sti skaṃ­dhā­va­sthā­yāṃ ta­dbhā­vā­ny a­thā­nu­pa­pa­tteḥ pra­de­śi­tva­sva­bhā­vaḥ pu­dga­la- dra­vya­tvā­t | e­ke­na pra­de­śe­na pu­dga­la­dra­vya­syā­pra­de­śi­tve dvyā­di­pra­de­śai­r a­py a­pra­de­śi­tva­pra­saṃ­gā­t vi­ru­ddhaṃ ce­daṃ pa­ra­mā- ṇu­r e­ka­pra­de­śo '­pra­de­śī ce­ti pra­de­śa­pra­de­śi­no­r a­nyo­nyā­vi­nā­bhā­vā­t pra­de­śi­na­m aṃ­ta­re­ṇa pra­de­śa­syā­saṃ­bha­vā­t kha­pu- ṣpa­va­t pra­de­śa­m aṃ­ta­re­ṇa ca pra­de­śi­no nu­pa­pa­tte­s ta­dva­d e­va | ta­ta e­va na pra­de­śo nā­pi pra­de­śī pa­ra­mā­ṇu­r i­ti ce­n na­, dra­vya­tva­vi­ro­dhā­t gu­ṇā­di­va­t | na cā­dra­vyaṃ pa­ra­mā­ṇu­r gu­ṇa­va­ttvā­t skaṃ­dha­va­t | na cā­pra­de­śi pra­de­śi­sva­bhā­vaṃ 2­0kiṃ­ci­d dra­vyaṃ si­ddhaṃ ga­ga­nā­dya­si­ddha­m i­ti ce­n na­, ta­syā­naṃ­tā­di­pra­de­śa­tva­sā­dha­ne­na pra­de­śi­tva­vya­va­sthā­pa­nā­t | syā­d ā- kṛ­taṃ te a­ne­ka­pra­de­śaḥ pa­ra­mā­ṇu­r dra­vya­tvā­d gha­ṭā­kā­śā­di­va­d i­ti | ta­d a­sa­t­, dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhi­ta­tvā­t pa­kṣa­sya kā­lā­tya­yā­pa­di­ṣṭa­tvā­t he­toḥ kā­le­na vya­bhi­cā­rā­c ca | syā­dvā­di­nāṃ mī­māṃ­sa­kā­nāṃ ca śa­bda­dra­vye- ṇā­ne­kāṃ­tā­t | ta­thā­hi­–­gha­ṭā­di­r bhi­dya­mā­na­pa­ryaṃ­to bhe­dya­tvā­nya­thā­nu­pa­pa­tteḥ yo sau ta­sya pa­ryaṃ­taḥ sa pa­ra­mā­ṇu­r i­ti pa­ra­mā­ṇu­grā­hi­ṇā pra­mā­ṇe­nā­ne­ka­pra­de­śi­tvaṃ bā­dhya­te ta­syā­ne­ka­pra­de­śa­tve pa­ra­mā­ṇu­tva­vi­ro­dhā­t |­|  2­5a­ṣṭa­pra­de­śa­rū­pā­ṇu­vā­do '­ne­na ni­vā­ri­taḥ | ta­trā­pi pa­ra­ma­skaṃ­dha­vi­da­bhā­va­pra­saṃ­ga­taḥ |­| 2 |­|  pa­ra­mā­ṇū­nā­m a­ne­ka­pra­de­śa­tvā­bhā­ve sa­rvā­tma­nai­ka­de­śe­na ca saṃ­yo­ge ṇu­mā­tre pi a­ṇu­pra­sa­kteḥ | sā­va­ya­va­tve na­va­sthā- pra­saṃ­gā­c ca pa­ra­ma­skaṃ­dha­sya pra­tī­ti­vi­ro­dhā­d a­ṣṭa­pra­de­śa­rū­pā­ṇu­r bhi­dya­mā­na­pa­ryaṃ­taḥ sa­rva­dā sva­ya­m a­ve­dyaḥ si­ddhya­ti na pu­na­r a­naṃ­śaḥ pa­ra­mā­ṇu­s ta­sya bu­ddhyā pa­ri­ka­lpa­nā­d i­ti ke­ṣāṃ­ci­d a­ṣṭa­pra­de­śa­rū­pā­ṇu­vā­daḥ so py a­ne­nai­va pra­de­śa­pa­ra­mā- ṇu­skaṃ­dha­sya va­ca­ne­na vi­cā­ri­to dra­ṣṭa­vyaḥ­. rū­pā­ṇo­r a­pra­de­śa­sya sa­rva­dā­py a­sya bhe­dya­tvā­yo­gā­t | ta­thā hi­–­bhe­dyo 3­0rū­pā­ṇuḥ mū­rta­tve sa­ty a­ne­kā­va­ya­va­tvā­t gha­ṭa­va­t | nā­tra he­to­r ā­kā­śā­di­bhi­r a­ne­kāṃ­to mū­rti­ma­ttve sa­tī­ti vi­śe- ṣa­ṇā­t te­ṣā­m a­mū­rta­tvā­t | ta­taḥ pa­ra­mā­ṇu­r e­ka­pra­de­śa e­va bhi­dya­mā­na­pa­ryaṃ­taḥ si­ddhaḥ | na­nv e­vaṃ pa­ra­ma­skaṃ­dha­pra­tī­tya­bhā- va­pra­saṃ­ga i­ti ce­n na­, ta­syā­ṣṭa­pra­de­śā­ṇu­vā­de pi sa­mā­na­tvā­t | ta­thā hi­;­ — ya­thā­ṇu­r a­ṇu­bhi­r nā­nā­di­kkaiḥ saṃ­baṃ­dha­m ā­da­dha­t | de­śa­to va­ya­vī ta­dva­tpra­de­śo nyaiḥ pra­de­śa­taḥ |­| 3 |­|  sa­rvā­tma­nā ca tai­s ta­syā­pi saṃ­baṃ­dhe ṇu­mā­tra­kaḥ | piṃ­ḍaḥ syā­d a­nya­tho­pā­tta­do­ṣā­bhā­vaḥ sa­mo na ki­m |­| 4 |­| 4­0­7a­ṣṭa­pra­de­śo pi hi rū­pā­ṇuḥ pū­rvā­di­di­gga­ta­rū­pā­ṇvaṃ­ta­ra­pra­de­śai­r e­ka­śaḥ saṃ­baṃ­dha­m a­dhi­ti­ṣṭha­nn e­ka­de­śe­na kā­rtsnye­na vā­dhi­ti­ṣṭe­t ? e­ka­de­śe­na ce­d a­va­ya­vī pra­de­śaḥ syā­t pa­ra­mā­ṇu­va­t ta­thā cā­na­va­sthā pa­rā­pa­ra­pra­de­śa­pa­ri­ka­lpa­nā­t piṃ­ḍa­mā­traḥ syā­t rū­pā­ṇu­pra­de­śe­ṣv a­ṣṭā­su rū­pā­ṇvaṃ­ta­ra­pra­de­śā­nāṃ pra­ve­śā­t te­ṣāṃ ca pa­ra­spa­rā­nu­pra­ve­śā­t | ta­thā ca pa­ra­ma­skaṃ­dha­tva­pra­tī­tya­bhā­vaḥ | a­tha ma­ha­taḥ skaṃ­dha­sya pra­tī­tya­nya­thā­nu­pa­pa­ttyā pra­kā­rāṃ­ta­re­ṇa rū­pā­ṇu­pra­de­śā­nā- 0­5m a­nya­rū­pa­de­śaiḥ saṃ­baṃ­dha­si­ddheḥ kā­rtsnyai­ka­de­śa­pa­kṣo­pā­tta­do­ṣā­bhā­vo vi­bhā­vya­te pa­ra­mā­ṇū­nā­m a­pi pra­kā­rāṃ­ta­re­ṇa saṃ­baṃ­dha- s ta­ta e­ve­ti sa­mā­na­sta­tpa­kṣo­pā­tta­do­ṣā­bhā­vaḥ | va­kṣya­te ca pa­ra­mā­ṇū­nāṃ baṃ­dha­pa­ri­ṇā­ma­he­tuḥ sni­gdha­rū­kṣa­tvā­d i­ti pa­ri­ṇā­ma­vi­śe­ṣaḥ pra­kā­rāṃ­ta­ra­m i­ti ne­ho­cya­te­ — vi­dyā­da­jī­va­kā­yā­nāṃ dra­vya­tvā­di­sva­bhā­va­tāṃ | e­vaṃ prā­dhā­nya­taḥ pro­ktāṃ sa­mā­sā­t su­na­yā­nvi­tā­m |­| 5 |­|  dha­rmā­dī­nā­m a­jī­va­kā­yā­nā­m ā­di­sū­tro­ktā­nāṃ dra­vya­tva­sva­bhā­vo jī­vā­nāṃ ca prā­dhā­nye­na ve­di­ta­vyo gu­ṇa­bhā­ve­na 1­0pa­ryā­ya­tva­sya bhā­va­syā­pi bhā­vā­t | śu­ddha­dra­vya­sya hi sa­nmā­tra­de­ha­sya pa­ryā­yā e­vā­jī­va­kā­yā jī­vā­ś ca ta­syai­ka- syā­naṃ­ta­pa­ryā­ya­syā­ti­saṃ­kṣe­pa­to bhi­ma­ta­tvā­t | e­kaṃ dra­vya­m a­naṃ­ta­pa­ryā­ya­m i­ti va­ca­nā­t | ta­thā ni­tya­tvā­va­sthi­tā- rū­pa­tvai­ka­dra­vya­tva­ni­ṣkri­ya­tva­sva­bhā­vo '­pi prā­dhā­nye­nai­va te­ṣāṃ gu­ṇa­bhā­ve­nā­ni­tya­tvā­na­va­sthi­ta­tva­sa­rū­pa­tvā­ne­ka­dra- vya­tva­sva­bhā­vā­nā­m a­pi bhā­vā­t te­ṣā­m a­nu­ktā­nā­m a­pi ga­mya­mā­na­tvā­t sa­mā­sa­to bhi­dhā­nā­t | ta­thai­va su­na­yā­nvi­ta- tvo­pa­pa­tte­r a­nya­thā du­rna­yā­nvi­ta­tva­pra­saṃ­gā­t | dra­vyā­rthā­n ni­tya­tve pi pa­ryā­yā­rthā­de­śā­d a­ni­tya­tvo­pa­ga­mā­d a­nya­thā­rtha­kri­yā- 1­5vi­ro­dhā­d va­stu­tvā­yo­gā­t | ta­thā dra­vya­to­va­sthi­ta­tve pi pa­ryā­ya­to­na­va­sthi­ta­tva­si­ddhe­r i­ty a­va­ya­vā­va­sthā­nā­bhā­vā­t | ta­thā sva­rū­pa­to a­rū­pa­tve pi mū­rti­ma­ddra­vya­saṃ­baṃ­dhā­t te­ṣāṃ sva­rū­pa­tva­vya­va­hā­rā­t | ta­thai­ka­dra­vya­tve pi vi­bhā­gā­pe­kṣa­yā ta­dvi­bhā­ga­vi­va­kṣā­yā­m a­ne­ka­dra­vya­tvo­pa­pa­tteḥ | pa­ri­spaṃ­da­kri­ya­yā ni­ṣkri­ya­tve pi te­ṣā­m a­va­sthi­ta­tvā­di­kri­ya­yā sa­kri­ya­tvā­t | e­va­m a­saṃ­khye­ya­pra­de­śa­tvā­da­yo pi pra­dhā­na­bhā­ve­nai­va dha­rmā­dī­nāṃ gu­ṇa­bhā­ve­na saṃ­khye­ya­pra­de­śa­tvā­di­sva- bhā­vā­nā­m a­py a­vi­ro­dhā­t pa­ri­mi­ta­ta­dbhā­vā­pe­kṣa­yā saṃ­khyo­pa­pa­tte­r i­ti sa­rva­tra syā­tkā­raḥ sa­tya­lāṃ­cha­no dra­ṣṭa­vya­s ta­syā- 2­0nu­kta­syā­pi sā­ma­rthyā­t sa­rva­tra pra­tī­ya­mā­na­tvā­d i­ti pra­ka­ra­ṇā­rtho­pa­saṃ­hṛ­tiḥ |­|  lo­kā­kā­śe '­va­gā­haḥ |­| 1­2 |­|  dha­rmā­dī­nā­m i­ty a­bhi­saṃ­baṃ­dhaḥ pra­kṛ­ta­tvā­d a­rtha­va­śā­d vi­bha­kti­pa­ri­ṇā­mā­t | lo­ko na yu­kta­m ā­kā­śaṃ ta­trā­va­gā­haḥ | ku­ta i­ty ā­ha­;­ — lo­kā­kā­śe va­gā­haḥ syā­t sa­rve­ṣā­m a­va­gā­hi­nāṃ | bā­hya­to saṃ­bha­vā­t ta­smā­l lo­ka­tva­syā­nu­ṣaṃ­ga­taḥ |­| 1 |­|  2­5na hi lo­kā­kā­śā­d bā­hya­to dha­rmā­da­yo '­va­gā­hi­naḥ saṃ­bha­vaṃ­ty a­lo­kā­kā­śa­syā­pi lo­kā­kā­śa­tva­pra­saṃ­gā­t |­| na­nu ca ya­thā dha­rmā­dī­nāṃ lo­kā­kā­śe va­gā­ha­s ta­thā lo­kā­kā­śa­syā­nya­smi­nn a­dhi­ka­ra­ṇā­va­gā­he­na bha­vi­ta­vyaṃ ta­syā­py a­nya- smi­nn i­ty a­na­va­sthā syā­t­, ta­sya sva­rū­pe va­gā­he sa­rve­ṣāṃ svā­tma­ny e­vā­va­gā­ho stv i­ty ā­śaṃ­kā­yā­m i­da­m u­cya­te­;­ — lo­kā­kā­śa­sya nā­nya­smi­nn a­va­gā­haḥ kva­ci­n ma­taḥ | ā­kā­śa­sya vi­bhu­tve­na sva­pra­ti­ṣṭa­tva­si­ddhi­taḥ |­| 2 |­|  ta­to nā­na­va­sthā nā­pi sa­rve­ṣāṃ svā­tma­ny e­vā­va­gā­ha­s te­ṣā­m a­vi­bhu­tvā­t­, pa­ra­smi­nn a­dhi­ka­ra­ṇe va­gā­ho­pa­pa­tte­r a­nya- 3­0thā­dhā­rā­dhe­ya­vya­va­hā­rā­bhā­vā­t |­|  dha­rmā­dha­rma­yoḥ kṛ­tsne |­| 1­3 |­|  lo­kā­kā­śe va­gā­ha i­ty a­nu­va­rta­nī­yaṃ | kṛ­tsna i­ti va­ca­nā­t ta­de­ka­de­śa e­va dha­rmā­dha­rma­yo­r a­va­gā­ho vyu­da­staḥ | ku­ta­s tau kṛ­tsna­lo­kā­kā­śā­va­gā­hi­nau si­ddhā­v i­ty ā­ha­;­ —4­0­8dha­rmā­dha­rmau ma­tau kṛ­tsna­lo­kā­kā­śā­va­gā­hi­nau | ga­ccha­tti­ṣṭha­tpa­dā­rthā­nāṃ sa­rve­ṣā­m u­pa­kā­ra­taḥ |­| 1 |­|  na hi lo­ka­tra­ya­va­rti­nāṃ pa­dā­rthā­nāṃ sa­rve­ṣāṃ ga­ti­pa­ri­ṇā­mi­nāṃ sthi­ti­pa­ri­ṇā­mi­nāṃ ca ga­ti­sthi­tyu­pa­gra­hau yu­ga­pa­du­pa­kā­ro dha­rmā­dha­rma­yo­r e­ka­de­śa­va­rti­noḥ saṃ­bha­va­tya­lo­kā­kā­śe pi ta­dga­ti­sthi­ti­pra­saṃ­gā­t | ta­to lo­kā­kā­śe ga­ccha­tti­ṣṭha­tpa­dā­rthā­nāṃ sa­rve­ṣāṃ ga­ti­sthi­tyu­pa­kā­ra­m i­ccha­tā dha­rmā­dha­rma­yoḥ kṛ­tsne lo­kā­kā­śe '­va­gā­ho bhyu­pa­gaṃ­ta­vyaḥ |­|  0­5e­ka­pra­de­śā­di­ṣu bhā­jyaḥ pu­dga­lā­nā­m |­| 1­4 |­|  a­va­gā­ha i­ty a­nu­va­rta­te lo­kā­kā­śa­sye­ty a­rtha­va­śā­d vi­bha­kti­pa­ri­ṇā­maḥ | te­na lo­kā­kā­śa­syai­ka­pra­de­śe­ṣv a­saṃ­khye- ye­ṣu ca pu­dga­lā­nā­m a­va­gā­ha i­ti vā­kyā­rthaḥ si­ddhaḥ |­| ka­tha­m i­ty ā­ha­;­ — ta­syai­vai­ka­pra­de­śe sti ya­thai­ka­syā­va­gā­ha­naṃ | pa­ra­mā­ṇo­s ta­thā­ne­kā­ṇu­skaṃ­dhā­nāṃ ca sau­kṣmya­taḥ |­| 1 |­|  ta­thā cai­ka­pra­de­śā­di­s te­ṣāṃ pra­ti­vi­bhi­dya­tāṃ | so va­gā­ho ya­thā­yo­gyaṃ pu­dga­lā­nā­m a­śe­ṣa­taḥ |­| 2 |­|  1­0ta­syai­va lo­kā­kā­śa­syai­ka­sya pra­de­śe ya­thai­ka­sya pa­ra­mā­ṇo­r a­va­gā­ha­na­m a­sti ni­rbā­dhaṃ ta­thā dvyā­di­saṃ­khye­yā­nāṃ skaṃ­dhā­nā­m a­pi pa­ra­ma­sau­kṣmya­pa­ri­ṇā­mā­nāṃ ta­ddra­vyā­di­pra­de­śe­ṣu ca | ya­thai­ka­tva­pa­ri­ṇā­ma­ni­ru­tsu­kā­nāṃ dvyā­di­pa­ra­mā- ṇū­nā­m a­va­gā­ha­s ta­thā tryā­di­saṃ­khye­yā­saṃ­khye­yā­naṃ­ta­pa­ra­mā­ṇu­ma­ya­skaṃ­dhā­nā­ma­pi tā­dṛ­śā­t sau­kṣmya­pa­ri­ṇā­mā­d i­ty a­śe­ṣa­to ya­thā­yo­gaṃ pra­vi­bha­jya­tāṃ na ca pu­dga­la­skaṃ­dhā­nāṃ tā­dṛ­śa­sau­kṣmya­pa­ri­ṇā­mo '­si­ddhaḥ sthū­lā­nā­m a­pi śi­thi­lā­va­ya­va­ka­rpā- sā­piṃ­ḍā­dī­nāṃ ni­bi­ḍā­va­ya­va­da­śā­yāṃ sau­kṣmya­da­rśa­nā­t­, kū­ṣmāṃ­ḍa­mā­tu­liṃ­ga­bi­lvā­ma­la­ka­ba­da­ra­sau­kṣmyā­t tā­ra­ta­mya­da­rśa- 1­5nā­c ca kva­ci­t kā­rma­ṇa­skaṃ­dhā­di­ṣu pa­ra­ma­sau­kṣmyā­nu­mā­nā­t ma­ha­ttva­tā­ra­ta­mya­da­rśa­nā­t kva­ci­t pa­ra­ma­ma­ha­ttvā­nu­mā­na­va­t |­|  a­saṃ­khye­ya­bhā­gā­di­ṣu jī­vā­nā­m |­| 1­5 |­|  lo­kā­kā­śa­sye­ti saṃ­baṃ­dha­nī­yaṃ a­va­gā­ho bhā­jya i­ti cā­nu­va­rta­te | te­nā­saṃ­khye­ya­bhā­ge a­saṃ­khye­ya­pra­de­śe ka­sya­ci­j jī­va­sya sa­rva­ja­gha­nya­śa­rī­ra­sya ni­tya­ni­go­ta­syā­va­gā­haḥ­, ka­sya­ci­d dva­yo­s ta­da­saṃ­khye­ya­bhā­ga­yoḥ ka­sya­ci­t tryā- di­ṣu sa­rva­smiṃ­ś ca lo­ke syā­d i­ty u­ktaṃ bha­va­ti | nā­nā jī­vā­nāṃ ke­ṣāṃ­ci­t sā­dhā­ra­ṇa­śa­rī­rā­ṇā­m e­ka­smi­nn a­saṃ­khye­ya- 2­0bhā­ge va­gā­haḥ­, ke­ṣāṃ­ci­d dva­yo­r a­saṃ­khye­ya­bhā­ga­yo­s tryā­di­ṣu cā­saṃ­khye­ya­bhā­ge­ṣv i­ti bhā­jyo va­gā­ho na cai­ka­sya ta­da- saṃ­khye­ya­bhā­ga­sya dvyā­dya­saṃ­khye­ya­bhā­gā­nāṃ cā­saṃ­khye­ya­pra­de­śa­tvā­vi­śe­ṣā­t sa­rva­jī­vā­nāṃ sa­mā­no va­gā­haḥ śaṃ­ka­nī­yaḥ a­saṃ­khye­ya­syā­saṃ­khye­ya­vi­ka­lpa­tvā­t ca si­ddhaṃ lo­kā­kā­śai­kā­saṃ­khye­ya­pra­de­śa­pa­ri­ṇa­ma­na­tvā­d dvā­dya­saṃ­khye­ya­bhā­gā­nā- m i­ti nā­nā­rū­pā­va­gā­ha­si­ddhiḥ | dha­rmā­dī­nāṃ sa­ka­la­lo­kā­kā­śā­di­vya­va­hā­ra­va­ca­nā­t sā­ma­rthyā­l lo­kā­kā­śa­syai­ka- smi­nn e­ka­smi­n pra­de­śe cai­ka­sya kā­la­pa­ra­mā­ṇo­r a­va­gā­haḥ pra­tī­ya­te | ta­thā ca sū­tra­kā­ra­sya nā­saṃ­gra­ha­do­ṣaḥ |­|  2­5na­nu ca lo­kā­kā­śa­pra­mā­ṇa­tve jī­va­sya vya­va­sthā­pi­te ka­thaṃ ta­da­saṃ­khye­ya­bhā­gā­v a­gā­ha­naṃ na vi­ru­dhya­ta i­ty ā­śaṃ­kyā­ha­;­ — pra­de­śa­saṃ­hā­ra­vi­sa­rpā­bhyāṃ pra­dī­pa­va­t |­| 1­6 |­|  a­saṃ­khye­ya­bhā­gā­di­ṣu jī­vā­nā­m a­va­gā­ho bhā­jya i­ti sā­dhya­ta i­ty ā­ha­;­ — na jī­vā­nā­m a­saṃ­khye­ya­bhā­gā­di­ṣv a­va­gā­ha­naṃ | vi­ru­ddhaṃ ta­tpra­de­śā­nāṃ saṃ­hā­rā­t pra­vi­sa­rpa­taḥ |­| 1 |­|  3­0pra­dī­pa­va­d i­ti jñe­yā vya­va­hā­ra­na­yā­śra­yā | ā­dhā­rā­dhe­ya­tā­rthā­nāṃ ni­śca­yā­t ta­da­yo­ga­taḥ |­| 2 |­|  a­mū­rta­sva­bhā­va­syā­py ā­tma­no '­nā­di­saṃ­baṃ­dhaṃ pra­tye­ka­tvā­t ka­thaṃ­ci­n mū­rta­tāṃ bi­bhra­to lo­kā­kā­śa­tu­lya­pra­de­śa­syā­pi kā­rma­ṇa­śa­rī­ra­va­śā­d u­pā­ttaṃ sū­kṣma­śa­rī­ra­m a­dhi­ti­ṣṭha­taḥ śu­ṣka­ca­rma­va­tsaṃ­ko­ca­naṃ pra­de­śā­nāṃ saṃ­hā­ra­s ta­syai­va bā­da­ra­śa­rī- ra­m a­dhi­ti­ṣṭha­to ja­le tai­la­va­dvi­sa­rpa­ṇaṃ vi­sa­rpaḥ pra­sa­rpa­s ta­to '­saṃ­khye­ya­bhā­gā­di­ṣu vṛ­ttiḥ pra­dī­pa­va­n na vi­ru­dhya­te | na 4­0­9hi pra­dī­pa­sya ni­rā­va­ra­ṇa­na­bho­de­śā­va­dhṛ­ta­pra­kā­śa­pa­ri­mā­ṇa­syā­pi pra­bhā­pa­va­ra­kā­dyā­va­ra­ṇa­va­śā­t pra­kā­śa­pra­de­śa­saṃ­hā- ra­vi­sa­rpau ka­sya­ci­d a­si­ddhau ya­to na dṛ­ṣṭāṃ­ta­tā syā­t | syā­d ā­kū­taṃ­, nā­tmā pra­de­śa­saṃ­hā­ra­vi­sa­rpa­vā­n a­mū­rta­dra- vya­tvā­d ā­kā­śa­va­d i­ti | ta­d a­yu­ktaṃ­, pa­kṣa­sya bā­dhi­ta­pra­mā­ṇa­tvā­t | ta­thā hi­–­ā­tmā pra­de­śa­saṃ­hā­ra­vi­sa­rpa­vā­n a­sti ma­hā­pa­ri­mā­ṇa­de­śa­vyā­pi­tvā­t pra­dī­pa­pra­kā­śa­va­d i­ty a­nu­mā­ne­na tā­va­tpa­kṣo bā­dhya­te | na cā­tra he­tu­r a­si­ddhaḥ śi­śu- 0­5śa­rī­ra­vyā­pi­naḥ pu­naḥ ku­mā­ra­śa­rī­ra­vyā­pi­tva­pra­tī­teḥ | sthū­la­śa­rī­ra­vyā­pi­na­ś ca sa­to jī­va­sya kṛ­śa­śa­rī­ra­vyā­pi- tva­saṃ­ve­da­nā­t | na ca pū­rvā­pa­ra­śa­rī­ra­vi­śe­ṣa­vyā­pi­no jī­va­sya bhe­da e­va pra­tya­bhi­jñā­nā­bhā­va­pra­saṃ­gā­t | na ve­ha ta­de­ka­tva­pra­tya­bhi­jñā­naṃ bhrāṃ­taṃ bā­dha­kā­bhā­vā­d i­ty u­kta­tvā­t | ta­thā­ga­ma­vā­dhi­ta­ś ca pa­kṣaḥ syā­dvā­dā­ga­me jī­va­sya saṃ­sā­ri­ṇaḥ pra­de­śa­saṃ­hā­ra­vi­sa­rpa­va­tka­tha­nā­t | na ca ta­da­pra­mā­ṇa­tvaṃ su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ka­tvā­t pra­tya­kṣā­rtha­pra­ti- pā­da­kā­ga­ma­va­t | sa­rva­ga­ta­tvā­d ā­tma­no na pra­de­śe saṃ­hā­ra­vi­sa­rpa­va­ttva­m ā­kā­śa­va­d i­ti ce­n na­, ta­syā­sa­rva­ga­ta­tva­sā- 1­0dha­nā­t | ye­ṣāṃ pu­na­r gha­ṭa­ka­ṇi­kā­mā­traḥ sa­ha­sra­dhā bhi­nno vā ke­śā­gra­mā­tro ṃ­gu­ṣṭha­pa­rva­pra­mā­ṇo vā­tmā te­ṣāṃ sa­rva­śa- rī­re sva­saṃ­ve­da­na­vi­ro­dhaḥ­, ta­syā­śu saṃ­cā­ri­tvā­t ta­thā saṃ­ve­da­ne sa­ka­la­śa­rī­re­ṣu ta­thā saṃ­ve­da­nā­pa­tte­r e­kā­tma­vā­dā­va- ta­ra­ṇā­t | śa­kyaṃ hi va­ktuṃ sa­ka­la­śa­rī­re­ṣv e­ka e­vā­tmā­ṇu­pra­mā­ṇo py ā­śu saṃ­cā­ri­tvā­t saṃ­ve­dya­ta i­ti ta­trā­śve- vā­ce­ta­na­tva­pra­saṃ­go '­nya­tra saṃ­cā­ra­ṇā­d i­ti ce­t­, śa­rī­rā­va­ya­ve­ṣv a­pi ta­nmu­kte­ṣv a­ce­ta­na­tva­m u­pa­sa­jye­ta ta­dyu­kta­syai­va co­pa­śa­rī­rai­ka­de­śa­sya sa­ce­ta­na­tvo­pa­pa­tte­r i­ti ya­t kiṃ­ci­d e­ta­t ya­thā­pra­tī­teḥ śa­rī­ra­pa­ra­mā­ṇā­nu­vi­dhā­yi­no jī­va­syā- 1­5bhyu­pa­ga­ma­nī­ya­tvā­t | ta­thā­sa­ti ta­syā­ni­tya­tva­pra­saṃ­gaḥ pra­dī­pa­va­d i­ti ce­n na kiṃ­ci­d a­ni­ṣṭaṃ­, pa­ryā­yā­rthā­de­śā­d ā- tma­no '­ni­tya­tva­sā­dha­nā­t | dra­vyā­rthā­de­śā­t ta­nni­tya­tva­va­ca­nā­t pra­dī­pa­va­d e­va | so pi hi pu­dga­la­dra­vyā­rthā­de­śā- n ni­tya e­vā­nya­thā va­stu­tva­vi­ro­dhā­t | jī­va­sya sā­va­ya­va­tve bhaṃ­gu­ra­tve vā­va­ya­va­vi­śa­ra­ṇa­pra­saṃ­go gha­ṭa­va­d i­ti ce­n na­, ā­kā­śā­di­nā­ne­kāṃ­tā­t | na hy ā­kā­śā­di ka­thaṃ­ci­d a­ni­tyo pi sā­va­ya­vo pi pra­mā­ṇa­si­ddho na bha­va­ti | na cā­va­ya­va­vi­śa­ra­ṇaṃ ta­sye­ti pra­tī­taṃ kiṃ­ci­d ā­tma­no va­ya­vā vi­śī­ryaṃ­te kā­ra­ṇa­pū­rva­ka­tvā­d ā­kā­śā­di­pra­de­śa­va­t pa­ra- 2­0mā­ṇve­ka­pra­de­śa­va­d vā | kā­ra­ṇa­pū­rva­kā e­va hi pa­ṭā­di­skaṃ­dhā­va­ya­vā vi­śī­rya­mā­ṇā dṛ­ṣṭā­s ta­thā­śra­ya­tve­nā­va­ya­va­vya­pa- de­śā­t | a­va­yū­yaṃ­te vi­śli­ṣyaṃ­te i­ty a­va­ya­vā i­ti vyu­tpa­tteḥ | na­cai­va­m ā­tma­naḥ pra­de­śāḥ­, pa­ra­mā­ṇu­pa­ri­mā­ṇe­na pra­di­śya­mā­na­ta­yā te­ṣāṃ pra­de­śa­vya­pa­de­śā­d ā­kā­śā­di­pra­de­śa­va­t | ta­to na vi­śa­ra­ṇaṃ jī­va­syā­vi­bhā­ga­dra­vya­tvā­d ā- kā­śā­di­va­t nā­va­ya­va­vi­śa­ra­ṇa­m a­vi­bhā­ga­dra­vya­m ā­tmā a­mū­rta­tvā­nu­bha­vā­t | pra­sā­dhi­taṃ cā­syā­mū­rta­dra­vya­tva­m i­ti na pu­na­r a­tro­cya­te | ta­d e­vaṃ lo­kā­kā­śa­m ā­dhā­raḥ kā­rtsnye­nai­ka­de­śe­na vā dha­rmā­dī­nāṃ ya­thā­saṃ­bha­vaṃ | dha­rmā­da­yaḥ pu­na- 2­5r ā­dhe­yā­s ta­thā­pra­tī­te vya­va­hā­ra­na­yā­śra­yā­d i­ti vi­jñe­yā­rthā­nā­m ā­kā­śa­dha­rmā­dī­nā­m ā­dhā­rā­dhe­ya­tā gha­ṭo­da­kā­dī­nā­m i­va bā­dha­kā­bhā­vā­t | na te­ṣā­m ā­dhā­rā­dhe­ya­tā sa­ha­bhā­vi­tvā­t sa­vye­ta­ra­go­vi­ṣā­ṇa­va­d i­ty e­ta­dbā­dha­ka­m i­ti ce­n na­, ni­tya- gu­ṇi­gu­ṇā­bhyāṃ vya­bhi­cā­rā­t | na lo­kā­kā­śa­dra­vye dha­rmā­dī­ni dra­vyā­ṇy ā­dhe­yā­ni yu­ta­si­ddha­tvā­d a­ne­ka­kā­la­dra­vya- va­d i­ti ce­n na­, kuṃ­ḍa­ba­da­rā­di­bhi­r a­ne­kāṃ­tā­t | sā­dhā­ra­ṇa­śa­rī­rā­ṇā­m ā­tma­nā­m a­pi pa­ra­spa­ra­m ā­dhā­rā­dhe­ya­tvo­pa­ga­mā­d a- śva­m a­nu­ṣyā­dī­nāṃ ca da­rśa­nā­t sā­dhya­śū­nya­m u­dā­ha­ra­ṇaṃ | na tā­ni ta­trā­dhe­yā­ni śa­śva­da­sa­ma­ve­ta­tve sa­ti sa­ha­bhā- 3­0vā­d i­ti ce­n na­, he­to­r a­nya­thā­nu­pa­pa­nna­ni­ya­mā­si­ddheḥ | na hi ya­tra ya­d ā­dhe­yaṃ ta­tra śa­śva­tsa­ma­ve­taṃ ta­da­sa­ha­bhā­vi ca sa­rvaṃ dṛ­ṣṭaṃ vyo­mā­dau ni­tya­ma­ha­ttvā­di­gu­ṇa­syā­dhe­ya­sya śa­śva­tsa­ma­ve­ta­sya si­ddhā­v a­pi ta­da­sa­ha­bhā­vā­pra­tī­teḥ­, kuṃ­ḍā­dau ba­da­rā­de­r ā­dhe­ya­sya sa­ha­bhā­va­si­ddhā­v a­pi śa­śva­tsa­ma­ve­ta­tvā­pra­si­ddhi­r i­ti sa­mu­di­ta­sya he­toḥ sā­dhya­vyā­vṛ­ttau vyā­vṛ­ttya- bhā­vā­d a­pra­yo­ja­ko he­tuḥ | na­bhaḥ­pu­dga­la­dra­vyā­bhyāṃ vya­bhi­cā­rā­c ca | na hi na­bha­si pu­dga­la­dra­vya­m ā­dhe­yaṃ na bha­va­ti ta­sya ta­da­va­gā­hi­tve­na pra­tī­te­s ta­dā­dhe­ya­tva­si­ddheḥ pa­ya­si ma­ka­rā­di­va­t­, ta­tra ta­sya śa­śva­da­sa­ma­ve­ta­tve sa­ti sa­ha- 3­5bhā­va­ś ca he­tuḥ pra­si­ddhaḥ | kha­pu­dga­la­dra­vya­sya sa­dā sa­ma­vā­yā­saṃ­bha­vā­n ni­tya­tve­na sa­ha­bhā­va­tve pi vi­pa­kṣe pi bhā­vā­t 4­1­0ta­sya vya­bhi­cā­ra­ta e­va ta­yoḥ pa­kṣī­ka­ra­ṇe tra pa­kṣa­sya pra­mā­ṇa­bā­dhaḥ kā­lā­tya­yā­pa­di­ṣṭa­ś ca he­tuḥ kha­pu­dga­la­dra­vya­yo- r ā­dhā­rā­dhe­ya­tā­pra­tī­teḥ | pu­dga­la­pa­ryā­yā e­va gha­ṭā­da­yaḥ sva­syā­dhe­yāḥ pra­tī­yaṃ­te na ca dra­vya­m i­ti ce­n na­, pa­ryā- ye­bhyo dra­vya­sya ka­thaṃ­ci­d a­vya­ti­re­kā­t ta­dā­dhe­ya­tve ta­syā­py ā­dhe­ya­tva­si­ddheḥ | ta­taḥ su­ktaṃ lo­kā­kā­śa­dha­rmā­di­dra- vyā­ṇā­m ā­dhā­rā­dhe­ya­tā vya­va­hā­ra­na­yā­śra­yā pra­ti­pa­tta­vyā bā­dha­kā­bhā­vā­d i­ti ni­śca­ya­na­yā­n na te­ṣā­m ā­dhā­rā­dhe­ya­tā 0­5yu­ktā | vyo­ma­va­ddha­rmā­dī­nā­m a­pi sva­rū­pe va­sthā­nā­d a­nya­syā­nya­tra sthi­tau sva­rū­pa­saṃ­ka­ra­pra­saṃ­gā­t | sva­yaṃ sthā­sno­r a­nye­na sthi­ti­ka­ra­ṇa­m a­na­rtha­kaṃ sva­ya­m a­sthā­snoḥ sthi­ti­ka­ra­ṇa­m a­saṃ­bhā­vyaṃ śa­śa­vi­ṣā­ṇa­va­t | śa­kti­rū­pe­ṇa sva­yaṃ sthā­na­śī­la- syā­nye­na vya­kti­rū­pa­ta­yā sthi­tiḥ kri­ya­ta i­ti ce­t ta­syā­pi vya­kti­rū­pā sthi­ti­s ta­tsva­bhā­va­sya vā kri­ye­ta | na ca tā­va­t ta­tsva­bhā­va­sya vai­ya­rthyā­t ka­ra­ṇa­vyā­pā­ra­sya­, nā­py a­ta­tsva­bhā­va­sya sva­pu­ṣpa­va­tka­ra­ṇā­nu­pa­pa­tteḥ | ka­tha­m e­va­m u- tpa­tti­vi­nā­śa­yoḥ kā­ra­ṇaṃ ka­sya­ci­t ta­tsva­bhā­va­syā­ta­tsva­bhā­va­sya vā ke­na­ci­t ta­tkā­ra­ṇe sthi­ti­pa­kṣo­kta­do­ṣā­nu­ṣaṃ­gā- 1­0d i­ti ce­n na ka­tha­m a­pi ta­nni­śca­ya­na­yā­t sa­rva­sya vi­sra­so­tpā­da­vya­ya­dhrau­vya­vya­va­sthi­teḥ | vya­va­hā­ra­na­yā­d e­vo­tpā­dā­dī­nāṃ sa­he­tu­ka­tva­pra­tī­teḥ | kṣa­ṇa­kṣa­yai­kāṃ­te tu sa­rva­thā ta­da­bhā­vaḥ śā­śva­tai­kāṃ­ta­va­t | saṃ­vṛ­ttyā tu ja­nmai­va sa­he­tu­kaṃ na pu­na­r vi­nā­śaḥ sthi­ti­ś ce­ti sva­ru­ci­vi­ra­ci­ta­da­śa­no­pa­da­rśa­na­mā­traṃ ni­ya­ma­he­tva­bhā­vā­t | ta­to nā­sti ni­śca­ya­na­yā- d bhā­vā­nā­m ā­dhā­rā­dhe­ya­bhā­vaḥ sa­rva­thā vi­cā­rya­mā­ṇa­syā­yo­gā­t kā­rya­kā­ra­ṇa­bhā­vā­d i­ti syā­l lo­kā­kā­śe dha­rmā­dī­nā­m a­va- gā­haḥ syā­d a­na­va­gā­ha i­ti syā­dvā­da­pra­si­ddhiḥ |­|  1­5ga­ti­sthi­tyu­pa­gra­hau dha­rmā­dha­rma­yo­r u­pa­kā­raḥ |­| 1­7 |­|  dra­vya­sva de­śāṃ­ta­ra­prā­pti­he­tuḥ pa­ri­ṇā­mo ga­tiḥ­, ta­dvi­pa­rī­tā sthi­tiḥ | u­pa­gra­ho '­nu­gra­haḥ ga­ti­sthi­tī e­vo- pa­gra­hau sva­pa­dā­rthā vṛ­tti­r na pu­na­r a­nya­pa­dā­rthā dha­rmā­dha­rmā­v i­ty a­va­ca­nā­t | nā­py a­nya­ta­ra­pa­dā­rthā ga­ti­sthi­tyu­pa­gra­hā­v i­ti dvi­va­ca­na­ni­rde­śā­t | ta­syāṃ hi sa­tyā­m u­pa­gra­ha­syai­ka­tvā­d e­ka­va­ca­na­m e­va syā­t | ga­ti­sthi­tyo­r u­pa­gra­ho ga­ti­sthi- tyu­pa­gra­ha i­ti bhā­va­sā­dha­na­syo­pa­gra­ha­śa­bda­sya ṣa­ṣṭhī­vṛ­tte­r gha­ṭa­nā­t | ta­sya ka­rma­sā­dha­na­tve sva­pa­dā­rtha­vṛ­tte­r e­vo­pa­pa­tteḥ 2­0ga­ti­sthi­tī e­vo­pa­gṛ­hye­te i­ty u­pa­gra­hau | na ca ka­rma­sā­dha­na­tve py u­pa­gra­ha­śa­bda­syo­pa­kā­ra­śa­bde­na sa­ha sā­mā­nā­dhi­ka- ra­ṇyā­nu­pa­pa­ttiḥ ga­ti­sthi­tyu­pa­gra­hau u­pa­kā­ra i­ti u­pa­kā­ra­śa­bda­syā­pi ka­rma­sā­dha­na­tvā­t | na cai­va­m u­pa­kā­ra­śa- bda­sya dvi­va­ca­na­pra­sthā sā­mā­nyo­pa­kra­mā­d e­ka­va­ca­no­pa­pa­tteḥ | pu­na­r vi­śe­ṣo­pa­kra­me pi ta­da­pa­ri­tyā­gā­t sā­dhoḥ kā­ryaṃ ta­paḥ­śru­ti­r i­tyā­di­va­t | na­nu sva­pa­dā­rthā­yāṃ vṛ­ttā­v u­pa­gra­ha­va­ca­na­m a­na­rtha­kaṃ ga­ti­sthi­tī dha­rmā­dha­rma­yo­r u­pa­kā­ra i­tī­ya­tā pa­ryā­pta­tvā­t | dha­rmā­dha­rma­yo­r a­nu­gra­ha­mā­tra­vṛ­tti­tva­khyā­pa­nā­rthaṃ ga­ti­sthi­tyo­r ni­rva­rta­ka­kā­ra­ṇa­tva­pra­ti­pa­ttya­rthaṃ 2­5co­pa­gra­ha­gra­ha­ṇa­m i­ty a­py a­yu­ktaṃ­, ga­ti­sthi­tī dha­rmā­dha­rma­kṛ­te i­ty a­va­ca­nā­d e­va ta­tsi­ddheḥ | u­pa­kā­ra­va­ca­nā­j jī­va­pu- dga­lā­nāṃ ga­ti­sthi­tī sva­ya­m ā­ra­bha­mā­ṇā­nāṃ dha­rmā­dha­rmau ta­da­nu­gra­ha­mā­tra­vṛ­tti­tvā­d u­pa­kā­ra­kā­v i­ti pra­ti­pa­tteḥ | ya­thā- saṃ­khya­ni­vṛ­ttya­rtha­m u­pa­gra­ha­va­ca­na­m i­ty a­py a­sā­raṃ­, ta­dbhā­ve ta­da­ni­vṛ­tteḥ | śa­kyaṃ hi va­ktuṃ jī­va­sya ga­tyu­pa­gra­ho dha­rma- syo­pa­kā­raḥ pu­dga­la­sya sthi­tyu­pa­gra­ho '­dha­rma­syo­pa­kā­ra i­ti ya­thā­saṃ­khya­m u­pa­gra­ha­va­ca­na­sa­dbhā­ve pi jī­va­pu­dga­lā­nāṃ ba­hu- tvā­c ca dvā­bhyāṃ sa­ma­tvā­bhā­vā­d e­va ya­thā­saṃ­khya­ni­vṛ­tti­si­ddhi­r na ta­da­rthaṃ ta­dva­ca­naṃ yu­ktaṃ | dha­rmā­dha­rmā­bhyāṃ ya­thā­saṃ­khya- 3­0pra­ti­pa­ttya­rthaṃ ga­ti­sthi­tyu­pa­gra­hā­v i­ti va­ca­naṃ vya­va­ti­ṣṭha­te na ga­tyu­pa­gra­ho dha­rma­sya sthi­tyu­pa­gra­haḥ pu­na­r a­dha­rma­sye­ti pra­tī­ya­te | na­nu ga­ti­sthi­tyu­pa­gra­hau dha­rma­syā­dha­rma­sya ca pra­tye­ka­m i­ti ka­ści­t­; so pi na sthi­ta­vā­dī­, u­pa­kā- rā­v i­ti va­ca­nā­d a­pi ta­tsi­ddhiḥ ga­ti­r u­pa­kā­ro dha­rma­sya sthi­ti­r a­dha­rma­sye­ty a­bhi­saṃ­baṃ­dha­tvā­t | ta­t ki­m i­dā­nī­m u­pa­gra- ha­va­ca­naṃ­? na ka­rta­vyaṃ | ka­rta­vya­m e­vo­pa­kā­ra­śa­bde­na kā­rya­sā­mā­nya­syā­bhi­dhā­nā­t ga­ti­sthi­tyu­pa­gra­hā­v i­ti kā­rya­vi- śe­ṣa­ka­tha­nā­t | te­na dha­rmā­dha­rma­yo­r na kiṃ­ci­t kā­rya­m a­stī­ti va­da­n ni­vā­rya­te dha­rmā­dha­rma­yo­r u­pa­kā­ro stī­ti va­ca­nā­t | 4­1­1kiṃ pu­na­s ta­tkā­rya­m i­ty ā­re­kā­yāṃ ga­ti­sthi­tyu­pa­gra­hā­v i­ty u­cya­te ga­ti­sthi­tī i­ti ta­yo­s ta­da­ni­rva­rtya­tvā­t dha­rmā- dha­rmau hi na jī­va­pu­dga­lā­nāṃ ga­ti­sthi­tī ni­rva­rta­ya­taḥ | kiṃ ta­rhi ? ta­da­nu­gra­hā­v e­va | ku­ta i­ty e­vaṃ­ — sa­kṛ­tsa­rva­pa­dā­rthā­nāṃ ga­ccha­tāṃ ga­tyu­pa­gra­haḥ | dha­rma­sya co­pa­kā­raḥ syā­t ti­ṣṭha­tāṃ sthi­tyu­pa­gra­haḥ |­| 1 |­|  ta­thai­va syā­d a­dha­rma­syā­nu­me­yā­v i­ti tau ta­taḥ | tā­dṛ­kkā­rya­vi­śe­ṣa­sya kā­ra­ṇā­vya­bhi­cā­ra­taḥ |­| 2 |­|  0­5kra­me­ṇa sa­rva­pa­dā­rthā­nāṃ ga­ti­pa­ri­ṇā­mi­nāṃ ga­tyu­pa­gra­ha­sya sthi­ti­pa­ri­ṇā­mi­nāṃ sthi­tyu­pa­gra­ha­sya ca kṣi­tyā­di- he­tu­ka­sya da­rśa­na­sya dha­rmā­dha­rma­ni­baṃ­dha­na­m i­ti ce­n na sa­kṛ­dgra­ha­ṇā­t | sa­kṛ­d a­pi ke­ṣāṃ­ci­t pa­dā­rthā­nāṃ ta­sya kṣi­tyā­di- kṛ­ta­tva­si­ddhe­ś ca ta­nni­mi­tta­tva­m i­ty a­pi na maṃ­ta­vyaṃ­, sa­rva­gra­hā­t | ta­taḥ sa­kṛ­tsa­rva­pa­dā­rtha­ga­ti­sthi­tyu­pa­gra­hau sa­rva­lo- ka­vyā­pi­dra­vyo­pa­kṛ­tau sa­kṛ­tsa­rva­pa­dā­rtha­ga­ti­sthi­tyu­pa­gra­ha­tvā­nya­thā­nu­pa­pa­tte­r i­ti kā­rya­vi­śe­ṣā­nu­me­yau dha­rmā­dha­rmau | na hi dha­rmā­dha­rmā­bhyāṃ vi­nā sa­kṛ­tsa­rvā­rthā­nāṃ ga­ti­sthi­tyu­pa­gra­hau saṃ­bhā­vye­te­, ya­to na ta­da­vya­bhi­cā­ri­ṇau syā­tāṃ | 1­0tā­bhyāṃ vi­nai­va pa­ra­spa­ra­taḥ saṃ­bhā­vye­te tā­v i­ti ce­t­, ki­m i­dā­nīṃ yu­ga­pa­d ga­ccha­tāṃ sa­rve­ṣāṃ ti­ṣṭhaṃ­to he­ta­vaḥ sa­rve­, ti­ṣṭha­tāṃ ca sa­kṛ­tsa­rve­ṣāṃ ga­cchaṃ­taḥ sa­rve­ṣāṃ ā­ho­svi­t ke­ci­d e­va ke­ṣāṃ­ci­t ? | na tā­va­t pra­tha­maḥ pa­kṣaḥ pa­ra­spa- rā­śra­ya­pra­saṃ­gā­t | nā­pi dvi­tī­yaḥ śre­yā­n sa­rvā­rtha­ga­ti­sthi­tyu­pa­gra­ha­yoḥ sa­rva­lo­ka­vyā­pi­dra­vyo­pa­kṛ­ta­tve­na sā­dhya- tvā­t | pra­ti­ni­ya­tā­rtha­ga­ti­sthi­tya­nu­gra­ha­yoḥ kā­dā­ci­t ka­yoḥ pra­ti­vi­śi­ṣṭa­yoḥ kṣi­tyā­di­dra­vyo­pa­kṛ­ta­tvā­bhyu­pa- ga­mā­t | ga­ga­no­pa­kṛ­ta­tvā­t si­ddha­sā­dha­na­m i­ti ce­n na­, lo­kā­lo­ka­vi­bhā­gā­bhā­va­saṃ­ga­tā­l lo­ka­sya sā­va­dhi­tva­sā- 1­5dha­nā­t | ni­ra­va­dhi­tve saṃ­sthā­na­tva­vi­ro­dhā­t pra­mā­ṇā­bhā­vā­c ca | ya­di pu­na­r lo­kai­ka­de­śa­va­rti­dra­vyo­pa­kṛ­tau sa­ka­lā- rtha­ga­ti­sthi­tyu­pa­gra­hau syā­tāṃ ta­dā­pi lo­kā­lo­ka­vi­bhā­gā­si­ddhiḥ­, kva­ci­d va­rta­mā­na­yo­r dha­rmā­dha­rmā­sti­kā­ya­yoḥ sa­rva- lo­kā­kā­śe i­vā­lo­kā­kā­śe pi sa­rvā­rtha­ga­ti­sthi­tyu­pa­gra­ho­pa­kā­ri­tva­pra­sa­kte­s ta­sya lo­ka­tvā­pa­tteḥ | ta­taḥ sa­rva­ga­tā- bhyā­m e­va dra­vyā­bhyāṃ sa­ka­lā­rtha­ga­ti­sthi­tya­nu­gra­ho­pa­kā­ri­bhyāṃ bha­vi­ta­vyaṃ | tau no dha­rmā­dha­rmau |­|  ā­kā­śa­syā­va­gā­haḥ |­| 1­8 |­|  2­0u­pa­kā­ra i­ty a­nu­va­rta­te | kaḥ pu­na­r a­va­gā­haḥ ? a­va­gā­ha­na­m a­va­gā­haḥ sa ca na ka­rma­stha­s ta­syā­si­ddha­tvā­l liṃ­ga­tvā- yo­gā­t | kiṃ ta­rhi ? ka­rtṛ­stha i­ty ā­ha­ — u­pa­kā­ro va­gā­haḥ syā­t sa­rve­ṣā­m a­va­gā­hi­nāṃ | ā­kā­śa­sya sa­kṛ­n nā­nya­sye­ty e­ta­d a­nu­mī­ya­te |­| 1 |­|  jī­vā­da­yo hy a­va­gā­ha­kā­s ta­tra pra­tī­ti­si­ddha­tvā­l liṃ­ga­m a­va­gā­hya­sya ka­sya­ci­t ya­t ta­da­va­gā­hyaṃ sa­kṛ­tsa­rvā­rthā­nāṃ ta­dā­kā­śa­m i­ti ka­rtṛ­sthā­d a­va­gā­hā­d a­nu­mī­ya­te | ga­ga­nā­d a­nya­sya ta­thā­bhā­vā­nu­pa­pa­tteḥ | ā­lo­ka­ta­ma­so­r a­va­gā­haḥ 2­5sa­rve­ṣā­m a­va­gā­ha­kā­nāṃ ja­lā­de­r bha­smā­di­va­d i­ti ce­n na­, ta­yo­r a­py a­va­gā­ha­ka­tvā­d a­va­gā­hyāṃ­ta­ra­si­ddheḥ | na­nv e­va­m ā­kā­śa- syā­py a­va­gā­ha­ka­tvā­d a­nya­d a­va­gā­hyaṃ ka­lpya­tāṃ ta­syā­py a­va­gā­ha­ka­tve a­pa­ra­ma­va­gā­hya­m i­ty a­na­va­sthā syā­d i­ti ce­n na­, ā­kā­śa­syā­naṃ­ta­syā­mū­rta­sya vyā­pi­naḥ svā­va­gā­hi­tva­si­ddhe­r a­va­gā­hyāṃ­ta­rā­saṃ­bha­vā­t | na cai­va­m ā­lo­ka­ta­ma­soḥ sa­rvā- rthā­nāṃ vā svā­va­gā­hi­tva­pra­sa­kti­r a­sa­rva­ga­ta­tvā­t | na ca kiṃ­ci­d a­sa­rva­ga­taṃ svā­va­gā­hi dṛ­ṣṭaṃ­, ma­tsyā­de­r ja­lā­dya­va- gā­hi­tva­da­rśa­nā­t | sa­rvā­rthā­nāṃ kṣa­ṇi­ka­pa­ra­mā­ṇu­sva­bhā­va­tvā­t a­va­gā­hyā­va­gā­ha­ka­bhā­vā­bhā­va i­ti ce­n na­, sthū­la­sthi- 3­0ra­sā­dhā­ra­ṇā­rtha­pra­tī­teḥ | na ce­yaṃ bhrāṃ­ti­r bā­dha­kā­bhā­vā­t e­ka­syā­ne­ka­de­śa­kā­la­vyā­pi­no rtha­syā­bhā­ve sa­rva­śū­nya­tā- pa­tteḥ | bhā­ve pu­na­r a­va­gā­hyā­va­gā­ha­ka­bhā­vā­vi­ro­dha e­vā­dhā­rā­dhe­ya­bhā­vā­di­va­t śī­ta­vā­tā­ta­pā­dī­nā­m a­bhi­nna­de­śa­kā­la- ta­yā pra­tī­teḥ svā­va­gā­hyā­va­gā­ha­ka­bhā­va­si­ddhiḥ pa­ra­spa­ra­m a­va­gā­hā­nu­pa­pa­ttau bhi­nna­de­śa­tva­pra­saṃ­gā­l lo­ṣṭha­dva­ya­va­t | ta­to ya­thā­pra­tī­ti­ni­ya­tā­nā­m a­va­gā­ha­kā­nāṃ pra­ti­ni­ya­ta­m a­va­gā­hya­m a­si­ddhaṃ ta­yā sa­kṛ­tsa­rvā­va­gā­hi­nā­m a­va­gā­hya­m ā­kā­śa- m a­nu­maṃ­ta­vya­m |­| 4­1­2śa­rī­ra­vā­ṅma­naḥ­prā­ṇā­pā­nāḥ pu­dga­lā­nā­m |­| 1­9 |­|  u­pa­kā­ra i­ty a­nu­va­rta­nī­yaṃ­, ta­tra śa­rī­ra­m au­dā­ri­kaṃ vyā­khyā­taṃ | vā­k dvi­dha­–­dra­vya­vā­k bhā­va­vā­k ca | ta­tre­ha dra­vya­vā­k pau­dga­li­kī gṛ­hya­te | ma­no pi dvi­vi­dhaṃ­, dra­vya­bhā­va­vi­ka­lpā­t | ta­tre­ha dra­vya­ma­naḥ pau­dga­li­kaṃ grā­hyaṃ­, prā­ṇā­pā­nau śvā­so­cchvā­sau | ta e­te pu­dga­lā­nāṃ śa­rī­ra­va­rga­ṇā­dī­nā­m a­tīṃ­dri­yā­ṇā­m u­pa­kā­raḥ kā­rya­m a­nu­mā­pa­ka­m i- 0­5ty ā­ve­da­ya­ti­;­ — śa­rī­ra­va­rga­ṇā­dī­nāṃ pu­dga­lā­nāṃ sa saṃ­ma­taḥ | śa­rī­rā­va­ya­va i­ty e­tai­s te­ṣā­m a­nu­mi­ti­r bha­ve­t |­| 1 |­|  saṃ­ti śa­rī­ra­vā­ṅma­no­va­rga­ṇāḥ prā­ṇā­pā­nā­raṃ­bha­kā­ś ca sū­kṣmāḥ pu­dga­lāḥ śa­rī­rā­di­kā­ryā­nya­thā­nu­pa­pa­tteḥ | na pra­dhā­naṃ kā­ra­ṇaṃ śa­rī­rā­dī­nāṃ mū­rti­ma­ttvā­bhā­vā­d ā­tma­va­t | na hy a­mū­rti­ma­taḥ pa­ri­ṇā­maḥ kā­ra­ṇaṃ dṛ­ṣṭaṃ | pṛ­thi­vyā- di­pa­ra­mā­ṇa­vaḥ kā­ra­ṇa­m i­ti ke­ci­t­, te­ṣāṃ sa­rve py a­vi­śe­ṣe­ṇa pṛ­thi­vyā­di­pa­ra­mā­ṇa­vaḥ śa­rī­rā­dyā­raṃ­bha­kāḥ syuḥ 1­0pra­ti­ni­ya­ta­sva­bhā­vāḥ ? na tā­va­d ā­di­vi­ka­lpo '­ni­ṣṭa­pra­saṃ­gā­t | dvi­tī­ya­ka­lpa­nā­yāṃ tu śa­rī­rā­di­va­rga­ṇā e­va nā­māṃ­ta­re­ṇo­ktā bha­ve­yu­r i­ti si­ddho '­sma­tsi­ddhāṃ­taḥ |­|  su­kha­duḥ­kha­jī­vi­ta­ma­ra­ṇo­pa­gra­hā­ś ca |­| 2­0 |­|  pu­dga­lā­nā­m u­pa­kā­ra i­ty a­bhi­saṃ­baṃ­dhaḥ | ke­ṣāṃ pu­naḥ pu­dga­lā­nā­m i­me kā­rya­m i­ty ā­ha­;­ — su­khā­dyu­pa­gra­hā­ś co­pa­kā­ro jī­va­vi­pā­ki­nā­m | sā­ta­ve­dyā­di­ka­rmā­tma­pu­dga­lā­nā­m i­to nu­mā |­| 1 |­|  1­5su­khaṃ ta­c ce­t sa­dve­dya­sya ka­rma­ṇaḥ kā­ryaṃ duḥ­kha­m a­sa­dve­dya­sya­, jī­vi­ta­m ā­yu­ṣaḥ­, ma­ra­ṇa­m a­sa­dve­dya­syai­vā­yuḥ­kṣa­ye sa­ti ta­du­da­yā­t pa­ra­ma­duḥ­khā­tma­nā ta­syā­nu­bha­vā­t | ta­taḥ sā­ta­ve­dyā­di­ka­rmā­tmā­naḥ pu­dga­lāḥ su­khā­dyu­pa­gra­he­bhyo '­nu­mī- yaṃ­te | a­tro­pa­gra­ha­va­ca­naṃ sa­dve­dyā­di­ka­rma­ṇāṃ su­khā­dyu­tpa­ttau ni­mi­tta­mā­tra­tve­nā­nu­grā­ha­ka­tva­pra­ti­pa­ttya­rthaṃ pa­ri­ṇā­ma- kā­ra­ṇaṃ jī­vaḥ su­khā­dī­nāṃ ta­syai­va ta­thya­pa­ri­ṇā­mā­t | a­ta e­va jī­va­vi­pā­ki­tvaṃ sa­dve­dyā­di­ka­rma­ṇāṃ jī­ve ta­dvi­pā­ko­pa­la­bdheḥ | na­nv ā­yuḥ bha­va­vi­pā­ki śrū­ya­te ta­t ka­thaṃ jī­va­vi­pā­ki syā­t ? bha­va­sya jī­va­pa­ri­ṇā­ma­tva- 2­0vi­va­kṣā­yāṃ ta­thā vi­dhā­nā­d a­do­ṣaḥ | ta­sya ka­thaṃ­ci­d a­jī­va­pa­ri­ṇā­ma­vi­śe­ṣa­tve vā jī­va­pa­ri­ṇā­ma­mā­trā­d bhe­da­vi­va- kṣā­yā­m ā­yu­rbha­va­vi­pā­ki pro­kta­m i­ti na vi­ro­dhaḥ | na­nv ā­bha­ra­ṇā­di­pu­dga­lā­nāṃ su­khā­dyu­pa­gra­he vṛ­tti­da­rśa­nā­t te­ṣāṃ su­khā­dyu­pa­gra­ha u­pa­kā­ro stv i­ti ce­n na­, te­ṣā­m a­nu­me­ya­tvā­t ni­ya­mā­bhā­vā­c ca ka­sya­ci­t ka­dā­ci­t su­kho­pa­gra­he va­rta­mā- na­syā­pi baṃ­dha­nā­de­r a­pa­ra­sya duḥ­khā­dyu­pa­gra­he pi vṛ­ttya­vi­ro­dhā­n na ni­ya­maḥ | sa­dve­dyā­di­ka­rmā­ṇi su­khā­dyu­pa­gra­he pra­ti- ni­ya­ta­sva­bhā­vā­ny e­vā­nya­thā ta­tsaṃ­bhā­va­nā­nu­pa­pa­tte­r i­ti te­bhya­s ta­da­nu­mā­na­m |­|  2­5pa­ra­spa­ro­pa­gra­ho jī­vā­nā­m |­| 2­1 |­|  u­pa­kā­ra i­ty a­nu­va­rta­te­, ta­taḥ pa­ra­spa­raṃ jī­vā­nā­m a­nu­mā­na­m i­ty ā­ha­;­ — jī­vā­nā­m u­pa­kā­raḥ syā­t pa­ra­spa­ra­m u­pa­gra­haḥ | saṃ­tā­nāṃ­ta­ra­va­dbhā­jāṃ vyā­pā­rā­di­r a­to nu­mā |­| 1 |­|  saṃ­tā­nāṃ­ta­ra­bhā­jo hi jī­vāḥ pa­ra­spa­ra­m a­saṃ­vi­dā­tmā­naḥ kā­rya­to nu­me­yāḥ syu­r na pu­na­r ai­kya­bhā­jaḥ | ta­c ca kā­ryaṃ pa­ra­spa­ra­m u­pa­gra­haḥ | sa ca vyā­pā­rā­di­r ā­liṃ­ga­nā­di­vā­ha­nā­di­bhi­r vyā­pā­raḥ | a­nu­na­ya­naṃ hi­ta­pra­ti­pā­da­nā- 3­0di­r vyā­hā­raḥ | sa ca pa­ra­spa­ra­m u­pa­la­bhya­mā­naḥ saṃ­tā­nāṃ­ta­ra­tvaṃ sā­dha­ya­tī­ti ta­da­nu­me­yāḥ saṃ­tā­nāṃ­ta­ra­bhā­jo jī­vāḥ pa­ra­spa­raṃ saṃ­vṛ­ttyā saṃ­tā­nāṃ­ta­ra­vya­va­hā­ra i­ty a­yu­ktaṃ­, pu­ru­ṣā­dvai­ta­vā­da­sya pū­rva­m e­va ni­ra­sta­tvā­t saṃ­ve­da­nā­dvai­ta­vā­da­va­t |­|  va­rta­nā pa­ri­ṇā­maḥ kri­yā pa­ra­tvā­pa­ra­tve ca kā­la­sya |­| 2­2 |­|  va­rta­te va­rta­na­mā­traṃ vā va­rta­nā­, vṛ­tte­r ṇya­ntā­t ka­rma­ṇi bhā­ve vā yu­k ta­syā­nu­dā­tta­tvā­d vā tā­cchī­li­ko va yu­c 4­1­3va­rta­nā­śī­lā va­rta­ne­ti | kā pu­na­r i­yaṃ ? pra­ti­dra­vya­pa­ryā­ya­m aṃ­ta­rnī­tai­ka­sa­ma­yā sva­sa­ttā­nu­bhū­ti­r va­rta­nā | dra­vyaṃ va­kṣya­mā­ṇaṃ ta­sya pa­ryā­yo dra­vya­pa­ryā­yaḥ dra­vya­pa­ryā­yaṃ dra­vya­pa­ryā­yaṃ pra­ti pra­ti­dra­vya­pa­ryā­yaṃ aṃ­ta­rnī­ta e­kaḥ sa­ma­yo- na­ye­ty aṃ­ta­rnī­tai­ka­sa­ma­yā | kā pu­na­r a­sau ? sva­sa­ttā­nu­bhū­tiḥ sva­syai­va sa­ttā sva­sa­ttā a­nyā­sā­dhā­ra­ṇī ja­nma­vya­ya- dhrau­vyai­kya­vṛ­tti­r i­ty a­rthaḥ | '­u­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­t­' i­ti va­ca­nā­t | na hi sa­ttā­tyaṃ­taṃ bhi­nnā svā­śra­yā­d u- 0­5pa­pa­dya­te | dra­vyā­bhi­dhā­nā­nu­pra­vṛ­tti­liṃ­ge­nā­nu­mī­ya­mā­nā sai­kai­ve­ty a­yu­ktaṃ­, sā­dṛ­śyo­pa­cā­rā­t ta­de­ka­tva­pra­tya­ya­pra­vṛ­ttiḥ | jī­vā­jī­va­ta­dbhe­da­pra­bhe­daiḥ saṃ­ba­dhya­mā­nā vi­śi­ṣṭā śa­kti­r a­ne­ka­tva­m ā­skaṃ­da­tī­ti sva­sa­ttā­yā a­nu­bhū­tiḥ sā va­rta­nā va­rtya­mā­na­tvā­t va­rta­mā­na­mā­tra­tvā­d vā ta­d u­cya­te­;­ — aṃ­ta­nīṃ­tai­ka­sa­ma­yaḥ sva­sa­ttā­nu­bha­vo bhi­dā | yaḥ pra­ti­dra­vya­pa­ryā­yaṃ va­rta­nā se­ha kī­rtya­te |­| 1 |­|  ya­smā­t ka­rma­ṇi bhā­ve ca ṇyaṃ­tā­dva­rteḥ stri­yāṃ yu­ci | va­rta­ne­ty a­nu­dā­tte tā­cchī­lyā­dau vā yu­cī­ṣya­te |­| 2 |­|  1­0dha­rmā­dī­nāṃ hi va­stū­nā­m e­ka­smi­nn a­vi­bhā­gi­ni | sa­ma­ye va­rta­mā­nā­nāṃ sva­pa­ryā­yaiḥ ka­thaṃ­ca­na |­| 3 |­|  u­tpā­da­vya­ya­dhrau­vya­vi­ka­lpai­r ba­hu­dhā sva­yaṃ | pra­yu­jya­mā­na­tā­nye­na va­rta­nā ka­rma bhā­vya­te |­| 4 |­|  pra­yo­ja­naṃ tu bhā­vaḥ syā­t sa cā­sau ta­tpra­yo­ja­kaḥ | kā­la i­ty e­ṣa ni­rṇī­to va­rta­nā­la­kṣa­ṇo ṃ­ja­sā |­| 5 |­|  pra­tya­kṣa­to '­pra­si­ddhā­pi va­rta­nā­smā­dṛ­śāṃ ta­thā | vyā­va­hā­ri­ka­kā­rya­sya da­rśa­nā­d a­nu­mī­ya­te |­| 6 |­|  ta­thā taṃ­du­la­vi­kle­da­la­kṣa­ṇa­sya pra­si­ddhi­taḥ | pā­ka­syo­da­na­pa­ryā­ya­nā­m a­bhā­jaḥ pra­ti­kṣa­ṇaṃ |­| 7 |­|  1­5sū­kṣma­taṃ­du­la­pā­ko stī­ty a­nu­mā­naṃ pra­va­rta­te | pā­ka­syai­vā­nya­the­ṣṭa­sya sa­rva­thā­nu­pa­pa­tti­taḥ |­| 8 |­|  ta­thai­va svā­tma­sa­dbhā­vā­nu­bhū­tau sa­rva­va­stu­naḥ | pra­ti­kṣa­ṇaṃ ba­hi­rhe­tuḥ sā­dhā­ra­ṇa i­ti dhru­va­m |­| 9 |­|  pra­si­ddha­dra­vya­pa­ryā­ya­vṛ­ttau bā­hya­sya da­rśa­nā­t | ni­mi­tta­syā­nya­thā­bhā­vā­bhā­vā­n ni­ścī­ya­te bu­dhaiḥ |­| 1­0 |­|  ā­di­tyā­di­ga­ti­s tā­va­n na ta­ddhe­tu­r vi­bhā­vya­te | ta­syā­pi svā­tma­sa­ttā­nu­bhū­tau he­tu­vya­pe­kṣa­ṇā­t |­| 1­1 |­|  na­cai­va­m a­na­va­sthā syā­t kā­la­syā­nyā­vya­pe­kṣa­ṇā­t | sva­vṛ­ttau ta­tsva­bhā­va­tvā­t sva­yaṃ vṛ­tteḥ pra­si­ddhi­taḥ |­| 1­2 |­|  2­0ta­thai­va sa­rva­bhā­vā­nāṃ sva­yaṃ vṛ­tti­r na yu­jya­te | dṛ­ṣṭe­ṣṭa­bā­dha­nā­t sa­rvā­dī­nā­m i­ti vi­ciṃ­ti­taṃ |­| 1­3 |­|  na dṛ­śya­mā­na­tai­vā­tra yu­jya­te va­rta­mā­na­tā | va­rta­mā­na­sya kā­la­syā­bhā­ve ta­syāḥ sva­taḥ sthi­teḥ |­| 1­4 |­|  pra­tya­kṣā­saṃ­bha­vā­śa­kte­r a­nu­mā­nā­dya­yo­ga­taḥ | sa­rva­pra­mā­ṇa­ni­nhu­tyā sa­rva­śū­nya­tva­śa­kti­taḥ |­| 1­5 |­|  sva­saṃ­vi­da­dva­yaṃ ta­ttva­m i­ccha­taḥ sāṃ­pra­taṃ ka­thaṃ | si­ddhye­n na va­rta­mā­no sya kā­laḥ sū­kṣmaḥ sva­yaṃ­pra­bhuḥ |­| 1­6 |­|  ta­to na bhā­vi­tā dra­kṣya­mā­ṇa­tā nā­py a­tī­ta­tā | dṛ­ṣṭa­tā bhā­vya­tī­ta­sya kā­la­syā­nya­pra­si­ddhi­taḥ |­| 1­7 |­|  2­5ga­taṃ na ga­mya­te tā­va­d ā­ga­taṃ nai­va ga­mya­te | ga­tā­ga­ta­vi­ni­rmu­ktaṃ ga­mya­mā­naṃ na ga­mya­te |­| 1­8 |­|  i­ty e­vaṃ va­rta­mā­na­sya kā­la­syā­bhā­va­bhā­ṣa­ṇaṃ | sva­vā­gvi­ru­ddha­m ā­bhā­ti ta­nni­ṣe­dhe sa­ma­tva­taḥ |­| 1­9 |­|  ni­ṣi­ddha­ma­ni­ṣi­ddhaṃ vā ta­ddva­yo­nmu­kta­m e­va vā | ni­ṣi­dhya­te na hi kvai­vaṃ ni­ṣe­dho vi­dhi­r e­va vā |­| 2­0 |­|  kva vā­bhyu­pa­ga­maḥ si­ddhye­t pra­ti­jñā­hā­ni­saṃ­ga­taḥ | ta­sya sva­yaṃ pra­ti­jñā­nā­d va­rta­mā­na­sya ta­ttva­taḥ |­| 2­1 |­|  ta­thai­va ca sva­yaṃ kiṃ­ci­t pa­rai­r a­bhyu­pa­ga­mya­te | ta­thai­va ga­mya­te kiṃ na kri­ya­te ve­dya­te pi ca |­| 2­2 |­|  3­0saṃ­ve­da­nā­dva­yaṃ tā­va­dvi­di­taṃ nai­va ve­dya­te | na cā­vi­di­ta­m ā­tmā­di­ta­ttvaṃ vā nā­pi ta­ddva­yaṃ |­| 2­3 |­|  i­ti sva­saṃ­vi­dā­dī­nā­m a­bhā­vaḥ ke­na vā­rya­te | va­rta­mā­na­sya kā­la­syā­pa­nha­ve svā­tma­vi­dvi­ṣāṃ |­| 2­4 |­|  na saṃ­vi­tsaṃ­vi­d e­ve­ti sva­taḥ sa­ma­va­ti­ṣṭha­te | bra­hma bra­hmai­va ve­tyā­di ya­thā bhe­dā­pra­si­ddhi­taḥ |­| 2­5 |­|  ta­tsva­saṃ­ve­da­na­syā­pi saṃ­tā­na­m a­nu­ga­ccha­taḥ | pa­re­ṇa he­tu­nā bhā­vyaṃ sva­yaṃ vṛ­ttyā­tma­nāṃ na saḥ |­| 2­6 |­|  va­rta­nai­vaṃ pra­si­ddhā syā­t pa­ri­ṇā­mā­di­va­t sva­yaṃ | ta­taḥ si­ddhāṃ­ta­sū­tro­ktāḥ sa­rve mī va­rta­nā­da­yaḥ |­| 2­7 |­| 4­1­4a­ta e­vā­ha­;­ — kā­la­syo­pa­gra­hāḥ pro­ktā ye pu­na­r va­rta­nā­da­yaḥ | syā­t ta e­vo­pa­kā­ro­ta­s ta­syā­nu­mi­ti­r i­ṣya­te |­| 2­8 |­|  va­rta­nā hi jī­va­pu­dga­la­dha­rmā­dha­rmā­kā­śā­nāṃ ta­tsa­ttā­yā­ś ca sā­dhā­ra­ṇyāḥ sū­rya­ga­tyā­dī­nāṃ ca sva­kā­rya­vi­śe­ṣā- nu­mi­ta­sva­bhā­vā­nāṃ ba­hi­raṃ­ga­kā­ra­ṇā­pe­kṣā­kā­rya­tvā­t taṃ­du­la­pā­ka­va­t | ya­ttā­va­dba­hi­raṃ­ga­kā­ra­ṇaṃ sa kā­laḥ | na­nu kā­la- 0­5va­rta­na­yā vya­bhi­cā­raḥ sva­yaṃ va­rta­mā­ne­ṣu kā­lā­ṇu­ṣu ta­da­bhā­vā­t | na hi kā­lā­ṇa­vaḥ sva­sa­ttā­nu­bhū­tau pra­yo­ja­ka- m a­pa­ra­m a­pe­kṣaṃ­te sa­rva­pra­yo­ja­ka­sva­bhā­va­tvā­t sva­sa­rva­pra­yo­ja­ka­sva­bhā­va­tva­vi­ro­dhā­t | sva­sya svā­va­gā­ha­he­tu­tvā­bhā­ve sa­rvā­va­gā­ha­he­tu­tva­sva­bhā­va­tva­vi­ro­dhā­t | sa­rva­jña­vi­jñā­na­sya sva­rū­pa­pa­ri­cche­da­ka­tvā­bhā­va­tva­vi­ro­dha­va­d vā di­śaḥ sva­smi­n pū­rvā­pa­rā­di­pra­tya­ya­he­tu­tvā­bhā­ve sa­rva­tra pū­rvā­pa­rā­di­pra­tya­ya­he­tu­tva­vi­ro­dha­va­d ve­ti ke­ci­t | kā­la­va­rta­nā­yā a­nu­pa­ca­ri­ta­rū­pe­ṇā­sa­dbhā­vā­t ya­syā­sā­v a­nye­na va­rta­te ta­sya sā mu­khya­va­rta­nā ka­rma­sā­dha­na­tvā­t ta­syāḥ | kā­la­sya tu 1­0nā­nye­na va­rta­te ta­sya sva­yaṃ sva­sa­ttā­vṛ­tti­he­tu­tvā­d a­nya­thā­na­va­sthā­pra­saṃ­gā­t | ta­taḥ kā­la­mā sva­to vṛ­tti­r e­vo­pa­cā- ra­to va­rta­nā | vṛ­tti­va­rta­ka­yo­r vi­bhā­gā­bhā­vā­n mu­khya­va­rta­nā­nu­pa­pa­tteḥ | śa­kti­bhe­dā­t ta­yo­r vi­bhā­ge tu sā kā­la­sya ya­thā mu­khyā ta­thā ca ba­hi­raṃ­ga­ni­mi­ttā­pe­kṣā­tvaṃ va­rta­ka­śa­kte­r ba­hi­raṃ­ga­kā­ra­ṇa­tvā­t | ta­to na ta­yā vya­bhi­cā­raḥ | a­kā­la­vṛ­tti­tve sa­ti kā­rya­tvā­d i­ti sa­vi­śe­ṣa­ṇo vā he­tuḥ sā­ma­rthyā­d a­va­sī­ya­te | ya­thā pṛ­thi­vyā­da­yaḥ sva­to- rthāṃ­ta­ra­bhū­ta­jñā­na­ve­dyāḥ pra­me­ya­tvā­d i­ty u­kte py a­jñā­na­tve sa­tī­ti ga­mya­te­, a­nya­thā jñā­ne­na sva­yaṃ ve­dya­mā­ne­na vya­bhi- 1­5cā­ra­pra­saṃ­gā­t | na­nv a­tra pra­me­ya­tvā­d e­ve­ty a­va­dhā­ra­ṇā­t ta­da­pra­mā­ṇa­tve sa­tī­ti vi­śe­ṣa­ṇa­ma­nu­kta­m a­pi śa­kya­m a­va­gaṃ­tu­m a- nya­tra tu ka­tha­m i­ti ce­t­, kā­rya­tvā­d e­ve­ty a­va­dhā­ra­ṇā­śra­ya­ṇā­d a­nya­trā­py a­kā­ra­ṇa­tve sa­tī­ti vi­śe­ṣa­ṇaṃ la­bhya­ta e­va sā­ma­rthyā­t ta­to na pra­kṛ­tau he­tu­vi­śe­ṣa­m i­cchaṃ­tau he­tvaṃ­ta­raṃ | na­nv e­vaṃ kā­la­vṛ­tteḥ kā­rya­tve ta­yā vya­bhi­cā­rā- bhā­vā­d a­na­rtha­kaṃ vi­śe­ṣa­ṇo­pā­dā­na­m i­ti ce­n na­, pa­ryā­yā­rthā­de­śā­t kā­rya­tva­sya ta­tra bhā­vā­t ta­yā vya­bhi­cā­ra­pra­saṃ­gā­t | ta­tpa­ri­hā­rā­rthaṃ vi­śe­ṣa­ṇo­pā­dā­na­syā­na­rtha­ka­tvā­yo­gā­t | ta­to va­rta­no­pa­kā­raḥ kā­la­sa­ttāṃ sā­dha­ya­ty e­va |­| kaḥ 2­0pu­naḥ pa­ri­ṇā­maḥ ?  dra­vya­sya sva­jā­tya­pa­ri­tyā­ge­na pra­yo­ga­vi­sra­sā­la­kṣa­ṇo vi­kā­raḥ pa­ri­ṇā­maḥ | ta­tra vi­sra­sā­pa- ri­ṇā­mo nā­di­r ā­di­māṃ­ś ca | ce­ta­na­dra­vya­sya tā­va­tsva­jā­te­ś ce­ta­na­dra­vya­tvā­khyā­yā a­pa­ri­tyā­ge­na jī­va­tva­bha­vya­tvā­bha­vya- tvā­di­ra­nā­di­r au­pa­śa­mi­kā­diḥ pū­rvā­kā­ra­pa­ri­tyā­gā­ja­ha­dvṛ­tti­r ā­di­mā­n sa tu ka­rmo­pa­śa­mā­dya­pe­kṣa­tvā­d a­pau­ru­ṣe­ya­tvā- d vai­sra­si­kaḥ | a­ce­ta­na­dra­vya­sya tu lo­ka­saṃ­sthā­na­m aṃ­da­rā­kā­rā­di­r a­nā­di­r i­ti | dra­vya­ta­yā­di­mā­n a­pu­ru­ṣa­pra­ya­tnā­na­pe­kṣa- tvā­d e­va vai­sra­si­kaḥ | pra­yo­ga­jaḥ pu­na­r dā­na­śī­la­bhā­va­nā­di­ś ce­ta­na­sya cā­ryo­pa­de­śa­la­kṣa­ṇa­pu­ru­ṣa­pra­ya­tnā­pe­kṣa­tvā­t­, gha­ṭa- 2­5saṃ­sthā­nā­di­r a­ce­ta­na­sya ku­lā­lā­di­pu­ru­ṣa­pra­yo­gā­pe­kṣa­tvā­t | dha­rmā­sti­kā­yā­di­dra­vya­sya tu vai­sra­si­ko '­saṃ­khye­ya­pra­de- śi­tvā­di­r a­nā­diḥ pa­ri­ṇā­maḥ pra­ti­ni­ya­ta­ga­tyu­pa­gra­ha­he­tu­tvā­diḥ | ā­di­mā­n pra­yo­ga­jo yaṃ­trā­di­ga­tyu­pa­gra­ha­he­tu- tvā­diḥ pu­ru­ṣa­pra­yo­gā­pe­kṣa­tvā­t | sa­ma­rtho hi ba­hi­raṃ­ga­kā­ra­ṇā­pe­kṣo kā­la­pa­ri­ṇā­ma­tve sa­ti kā­rya­tvā­t vrī­hyā­di- va­d i­ti | ya­t ta­tkā­ra­ṇaṃ bā­hyaṃ sa kā­laḥ | pa­ri­ṇā­mo '­si­ddha i­ti ce­n na­, bā­dha­kā­bhā­vā­t | pa­ri­ṇā­ma­syā­bhā­vaḥ sa­ttvā­sa­ttva­yo­r do­ṣo­pa­pa­tte­r i­ti ce­n na­, pa­kṣāṃ­ta­ra­tvā­t | na hi sa­nn e­va bī­jā­dā­v aṃ­ku­rā­diḥ pa­ri­ṇā­ma­s ta­tpa­ri­ṇā- 3­0ma­tva­vi­ro­dhā­d bī­ja­svā­tma­va­t | nā­py a­sa­nn e­va ta­ta e­va kha­ra­vi­ṣā­ṇa­va­t | kiṃ ta­rhi ? dra­vyā­rthā­de­śā­t sa­n pa­ryā­yā­rthā­de­śā­d a­sa­n | na co­bha­ya­pa­kṣa­bhā­vī do­ṣo trā­va­ta­ra­ti sa­da­sa­de­kāṃ­ta­pa­kṣā­bhyā­m a­ne­kāṃ­ta­pa­kṣa­syā­nya- tvā­t hiṃ­sa­ka­tva­pā­ra­dā­ri­ka­tvā­bhyā­m a­hiṃ­sa­kā­pā­ra­dā­ri­ka­tva­va­t vi­yu­kta­gu­ḍa­śuṃ­ṭhī­bhyāṃ ta­tsaṃ­yo­ga­va­d vā jā­tyaṃ- ta­ra­tvā­c ca ra­sāṃ­ta­ra­saṃ­bha­vā­t | e­te­na vi­ro­dhā­da­yaḥ pa­ri­dru­tā dra­ṣṭa­vyāḥ | kiṃ ca pa­ri­ṇā­ma­sya pra­ti­ṣe­dho na tā­va­t sa­taḥ sa­ttvā­d e­va pa­ri­ṇā­ma­pra­ti­ṣe­dha­va­t sa­to pi pra­ti­ṣe­dha­syā­pi pra­ti­ṣe­dha­pra­saṃ­gā­t pra­ti­ṣe­dhā­bhā­vaḥ a­pra­ti­ṣe­dhaḥ 3­5sa­ttvā­n na pra­ti­ṣi­dhya­te | ta­ta e­va pa­ri­ṇā­mo pi na pra­ti­ṣe­ddha­vya i­ti sa e­va pra­ti­ṣe­dhā­bhā­vaḥ | nā­py a­sa­taḥ 4­1­5pra­ti­ṣe­dha­m i­yā­n ni­rvi­ṣa­ya­tva­pra­saṃ­gā­t | kha­ra­vi­ṣā­ṇa­pra­ti­ṣe­dhaḥ ka­tha­m i­ti ce­t­, na ka­tha­m a­pi sa­ttvā­dye­kāṃ­ta­vā­di- nā­m i­ti brū­maḥ | ta­da­ne­kāṃ­ta­vā­di­nāṃ tu kva­ci­t ka­dā­ci­t ka­thaṃ­ci­t sa­ta e­vā­nya­trā­nya­dā­nya­thā pra­ti­ṣe­dha i­ti sa­rva­m a­na­va­dya­m | sa­rva­thai­kāṃ­ta­sya pra­ti­ṣe­dhaḥ ka­tha­m i­ti ce­t­, ko '­yaṃ sa­rva­thai­kāṃ­taḥ | i­da­m e­ve­ttha­m e­ve­ti vā dha- rmi­ṇo dha­rma­sya vā­bhi­ma­na­na­m i­ti ce­t­, ta­rhi ta­sya sa­ta e­va ni­rvi­ṣa­ya­sā­dha­na­m e­va pra­ti­ṣe­dhaḥ | sva­rū­pa­pra­ti­ṣe­dhe tu 0­5sa­rva­thā pra­tī­ti­vi­ro­dhaḥ syā­t | da­rśa­na­mo­ho­da­ye sa­ti sa­dā­dye­kāṃ­tā­bhi­ni­ve­śa­sya mi­thyā­da­rśa­na­vi­śe­ṣa­sya pra­tyā­tma­ve- dya­tvā­t | ni­rvi­ṣa­ya­tva­sā­dha­ne tu ta­sya na pra­tī­ti­bā­dhā pra­tī­ya­mā­na­sya va­stu­ni sa­ttvā­dyaṃ­śa­sya dha­rmi­tvā­t | nā­yaṃ sa­rva­thā sa­ttvā­dye­kāṃ­tā­bhi­ni­ve­śa­sya vi­ṣa­yo va­stvaṃ­śaḥ sa­rva­thā vi­ro­dhā­t | e­te­na pra­dhā­nā­di­pra­ti­ṣe­dho vyā­khyā­taḥ pra­dhā­nā­dya­bhi­ni­ve­śa­sya ni­rvi­ṣa­ya­tva­sā­dha­nā­t | ta­to nai­kāṃ­te­nā­sa­taḥ pra­ti­ṣe­dha i­ti sa­ta e­va pa­ri­ṇā­ma­sya ka­thaṃ­ci­t pra­ti­ṣe­dho­pa­pa­tteḥ | sa­rva­thā nā­bhā­vaḥ | syā­n ma­taṃ­, nā­sti pa­ri­ṇā­mo nyā­na­nya­tva­yo­r do­ṣā- 1­0d i­ti no­kta­tvā­t | u­kta­m a­tro­tta­raṃ­, na va­yaṃ bī­jā­d aṃ­ku­ra­m a­nya­m e­va ma­nyā­ma­he ta­da­pa­ri­ṇā­ma­tva­pra­saṃ­gā­t pa­dā­rthāṃ- ta­ra­va­t | nā­py a­na­nya­m e­vāṃ­ku­ra­bhā­vā­nu­ṣaṃ­gā­t | kiṃ ta­rhi ? pa­ryā­yā­rthā­de­śā­d bī­jā­d aṃ­ku­ra­m a­nya­m a­nu­ma­nyā­ma­he dra­vyā- rthā­de­śā­d a­na­nya­m i­ti pa­kṣāṃ­ta­rā­nu­sa­ra­ṇā­d do­ṣā­bhā­vā­n na pa­ri­ṇā­mā­bhā­vaḥ | vya­va­sthi­tā­vya­va­sthi­ta­do­ṣā­t pa­ri­ṇā­mā- bhā­va i­ti ce­n nā­ne­kāṃ­tā­t | na hi va­ya­m aṃ­ku­re bī­jaṃ vya­va­sthi­ta­m e­va brū­ma­he vi­ro­dhā­d aṃ­ku­ra­bhā­va­pra­saṃ­gā­t | nā­py a­vya­va­sthi­ta­m e­vāṃ­ku­ra­sya bī­ja­pa­ri­ṇā­ma­tvā­bhā­va­pra­saṃ­gā­t pa­dā­rthāṃ­ta­ra­pa­ri­ṇā­ma­tvā­bhā­va­va­t | kiṃ ta­rhi ? 1­5syā­d bī­jaṃ vya­va­sthi­taṃ syā­d a­va­sthi­ta­m aṃ­ku­re vyā­ku­rma­he | na cai­kāṃ­ta­pa­kṣa­bhā­vī do­ṣo '­ne­kāṃ­te­ṣv a­stī­ty u­kta­prā­yaṃ | syā­dvā­di­nāṃ hi bī­ja­śa­rī­rā­de­r e­va va­na­spa­ti­kā­yi­ko bī­jo ṃ­ku­rā­diḥ sva­śa­rī­ra­pa­ri­ṇā­ma­bhā­ga­bhi­ma­to ya­thā ka­la­la­śa­rī­re ma­nu­ṣya­jī­vo­rbu­dā­di­sva­śa­rī­ra­pa­ri­ṇā­ma­bhṛ­d i­ti na pu­na­r a­nya­thā saḥ | ta­thā sa­ti­ — ma­nu­ṣya­nā­ma­ka­rmā­yu­ṣo­r u­da­yā­t pra­ti­pa­dya­te | ka­la­lā­di­śa­rī­rāṃ­go­pāṃ­ga­pa­ryā­ya­rū­pa­tā­m |­| 2­9 |­|  sa jī­va­tva­ma­nu­ṣya­tva­pra­mu­khai­r a­nva­yai­r ya­thā | vya­va­sthi­taḥ sva­kī­ye­ṣu pa­ri­ṇā­me­ṣv a­śe­ṣa­taḥ |­| 3­0 |­|  2­0ka­la­lā­di­bhiḥ pu­naḥ pū­rvai­r bhā­vaiḥ kra­ma­vi­va­rti­bhiḥ | vya­ti­ri­ktaiḥ pa­ra­trā­sau na vya­va­sthi­ta ī­kṣya­te |­| 3­1 |­|  ta­thā va­na­spa­ti­r jī­vaḥ sva­nā­mā­yu­rvi­śe­ṣa­taḥ | va­na­spa­ti­tva­jī­va­tva­pra­mu­khai­r a­nva­yaiḥ sthi­taḥ |­| 3­2 |­|  sva­śa­rī­ra­vi­va­rte­ṣu bī­jā­di­ṣu pa­raṃ na tu | pū­rva­pū­rve­ṇa bhā­ve­na tu sthi­taḥ kra­ma­bhā­vi­naḥ |­| 3­3 |­|  syā­n ma­taṃ­, na bī­ja­m aṃ­ku­rā­di­tve­na pa­ri­ṇa­ma­te vṛ­ddhya­bhā­va­pra­saṃ­gā­t yo hi ya­t pa­ri­ṇā­maḥ sa na ta­to vṛ­ddhi- mā­n dṛ­ṣṭo ya­thā pa­yaḥ­pa­ri­ṇā­mo da­dhyā­diḥ bī­ja­pa­ri­ṇā­ma­ś cāṃ­ku­rā­di­s ta­smā­n na ta­to vṛ­ddhi­mā­n i­ti bī­ja­mā- 2­5tra­m aṃ­ku­rā­diḥ syā­d a­ta­tpa­ri­ṇā­mo ve­ti | u­ktaṃ ca­–­"­kiṃ vā­nya­d ya­di ta­dbī­jaṃ ga­cche­d aṃ­ku­ra­tā­m i­ha | vi­vṛ­ddhi­r aṃ­ku- ra­sya syā­t ka­thaṃ bī­jā­d a­pu­ṣka­lā­t |­| " "­ya­the­ṣṭaṃ tai ra­saiḥ so­mai­r au­da­kai­ś ca vi­va­rdha­te | ta­syai­va sa­ti bī­ja­sya pa­ri- ṇā­mo na yu­jya­te |­| " "­ā­li­ptaṃ ja­tu­nā kā­ṣṭhaṃ ya­thā sthū­la­tva­m ṛ­ccha­ti | na tu kā­ṣṭhaṃ ta­thai­vā­ste ja­tu­nā­tra vi­va­rdha­te |­| " "­ta­thai­va ya­tra ta­dbī­ja­m ā­ste ye­nā­tma­nā sthi­taṃ | ra­sā­ś ca vṛ­ddhiṃ ku­rvaṃ­ti bī­jaṃ ta­tra ka­ro­ti ki­m |­| " i­ti | ta­d e­ta­da­nā­lo­ci­ta­ta­ttva­va­ca­naṃ­, ta­dvṛ­ddhe­r a­he­tu­ka­tvā­t |­|  3­0ya­thā ma­nu­ṣya­nā­mā­yuḥ­ka­rmo­da­ya­vi­śe­ṣa­taḥ | jā­to bā­lo ma­nu­ṣyā­tmā sta­nyā­dyā­hā­ra­m ā­ha­ra­n |­| 3­4 |­|  sū­ryā­ta­pā­di­sā­pe­kṣaḥ kā­yā­gni­va­la­m ā­da­dha­n | vī­ryāṃ­ta­rā­ya vi­cche­da­vi­śe­ṣa­vi­hi­to­dbha­vaṃ |­| 3­5 |­|  vi­va­rdha­te ni­jā­hā­ra­ra­sā­di­pa­ri­ṇā­ma­taḥ | ni­rmā­ṇa­nā­ma­ka­rmo­pa­ṣṭaṃ­bhā­d a­bhyaṃ­ta­rā­d a­pi |­| 3­6 |­|  ta­thā va­na­spa­ti­r jī­vaḥ svā­yu­r nā­mo­da­ye sa­ti | jī­vā­śra­yo ṃ­ku­ro jā­to bhau­mā­di­ra­sa­m ā­ha­ra­n |­| 3­7 |­|  ta­ptā­ya spiṃ­ḍa­va­tto yaṃ svī­ku­rva­nn e­va va­rdha­te | ā­tmā­nu­rū­pa­ni­rmā­ṇa­nā­ma­ka­rmo­da­yā­d dhru­va­m |­| 3­8 |­| 4­1­6ta­to na vṛ­ddhya­bhā­vo ṃ­ku­rā­deḥ | ya­d a­py u­ktaṃ­, yo ya­t pa­ri­ṇā­ma­ś ca ta­to na vṛ­ddhi­mā­n dṛ­ṣṭo ya­thā kṣī­ra­pa­ri­ṇā­mo da­dhyā­di­r na kṣī­rā­d i­ti | ta­tra he­tuḥ kā­lā­tya­yā­pa­di­ṣṭo dha­rmi­dṛ­ṣṭāṃ­ta­grā­ha­ka­pra­mā­ṇa­bā­dhi­ta­tvā­t | dha­rmī tā­va­dbī- ja­pa­ri­ṇā­mo ṃ­ku­rā­di­s ta­to vṛ­ddhi­mā­n e­va pra­ti­bhā­sa­mā­naḥ ka­thaṃ vā­vṛ­ddhi­mā­n a­nu­mā­tuṃ śa­kyaḥ | dṛ­ṣṭāṃ­ta­ś ca śī­ta­kṣī- ra­sya ta­pya­mā­no nyo na kṣī­ra­pa­ri­ṇā­mo dha­rmo­dva­rti­ta­da­dhi­pa­ri­ṇā­mo vā kṣī­rā­d vṛ­ddhi­m a­nu­pa­la­bhya­mā­naḥ ka­thaṃ ta­dvṛ­ddhya- 0­5bhā­va­sā­dhye ni­da­rśa­naṃ ta­tpa­ri­ṇā­ma­tvā­d i­ty a­si­ddhaṃ ca sā­dha­naṃ ca pa­ri­ṇā­mā­bhā­va­vā­di­naḥ pa­rā­bhyu­pa­ga­mā­t | ta­tsi­ddhau vṛ­ddhi­si­ddhi­r a­pi ta­ta e­va syā­t sa­rva­thā vi­śe­ṣā­bhā­vā­t | ta­nna vṛ­ddhya­bhā­vā­t pa­ri­ṇā­mā­bhā­vaḥ syā­dvā­di­nāṃ pra­ti sā­dha­yi­tuṃ śa­kyaḥ pa­ri­ṇā­mā­bhā­vā­t vṛ­ddhya­bhā­vaḥ sa­rva­thai­kāṃ­ta­vā­di­naḥ pra­si­ddhya­ty e­va ja­nmā­dya- bhā­va­va­d i­ti ni­ve­di­ta­prā­yaṃ | na hi ni­tyai­kāṃ­te pa­ri­ṇā­mo sti­, pū­rvā­kā­ra­vi­nā­śā­ja­ha­dvṛ­tto­tta­rā­kā­ro­tpā­dā- na­bhyu­pa­ga­mā­t sthi­ti­mā­trā­va­sthā­nā­t | na ca sthi­ti­mā­traṃ pa­ri­ṇā­maḥ ta­sya pū­rvo­tta­rā­kā­ra­pa­ri­tyā­go­pā­dā­na­bhā- 1­0va­sthi­ti­la­kṣa­ṇa­tvā­t sa­dā sthā­sno­r ā­tmā­de­r a­rthāṃ­ta­ra­bhū­to ti­śa­yaḥ ku­ta­ści­d u­pa­jā­ya­mā­naḥ pa­ri­ṇā­ma i­ti ce­t­, sa ta­sye­ti ku­taḥ ? ta­dā­śra­ya­tvā­d i­ti ce­t­, ka­tha­m e­ka­sva­bhā­va­m ā­tmā­di va­stu ka­dā­ci­t ka­sya­ci­d a­ti­śa­ya­syā­śra­yaḥ ka­dā­ci­ttve sa­ti saṃ­bhā­vya­te ? sva­bhā­va­vi­śe­ṣā­d i­ti ce­t­, ta­rhi ye­na sva­bhā­va­vi­śe­ṣe­ṇā­śra­yaḥ ka­sya­ci­d bhā­vo ye­na vā­nā­śra­yaḥ sa ta­to na­rthāṃ­ta­ra­bhū­ta­ś ce­t ta­nni­tya­tvai­kāṃ­ta­vi­ro­dhaḥ | sa ta­to rthāṃ­ta­ra­bhū­ta­ś ce­t ta­sye­ti ku­taḥ ? ta­dā­śra- ya­tvā­d i­ti ce­t­, sa e­va pa­rya­nu­yo­go na­va­sthā ca | su­dū­ra­m a­pi ga­tvā ta­sya ka­thaṃ­ci­d a­na­rthāṃ­ta­ra­bhū­ta­sva­bhā­va­vi­śe- 1­5ṣā­bhyu­pa­ga­me ka­thaṃ ta­to rthāṃ­ta­ra­bhū­to ti­śa­yaḥ pa­ri­ṇā­ma­s ta­dā­śra­yaḥ syā­t | yo ya­thā ya­tra ya­dā yā­to ti­śa­ya- s ta­sya ta­thā ta­tra ta­dā­śra­yo bhā­va i­ty e­vaṃ­rū­pai­ka­sva­bhā­va­tvā­d ā­tmā­di­bhā­va­syā­do­ṣa e­ve­ti ce­n nā­nā­tmā­di­bhā­va- pa­ri­ka­lpa­nā­t vi­ro­dhaḥ pṛ­thi­vyā­dya­ti­śa­yā­nā­m e­kā­tmā­ti­śa­ya­tva­pra­saṃ­gā­t | śa­kyaṃ hi va­ktu­m e­ka e­vā­tmai­vaṃ­bhū­taṃ sva­bhā­vaṃ bi­bha­rtti ye­na ya­thā ya­tra ya­dā pṛ­thi­vyā­dya­ti­śa­yāḥ pra­bha­vaṃ­ti te­ṣāṃ ta­thā ta­tra ta­dā­śra­yo na bha­va­tī­ti | ta­da­ti­śa­yā e­va te pu­na­r a­nya­dra­vyā­ti­śa­ya i­ti | dra­vyāṃ­ta­rā­bhā­ve ku­to ti­śa­yāḥ syu­r ā­tma­nī­ti ce­t­, a­ti- 2­0śa­yāṃ­ta­re­bhyaḥ | e­te cā­nye pi pa­re­bhyo ti­śa­ye­bhya i­ty a­nā­dya­ti­śa­ya­pa­raṃ­pa­rā­bhyu­pa­ga­mā­d a­nu­pā­laṃ­bhaḥ | a­sty e­ka e­vā­tmā pu­ru­ṣā­dvai­tā­bhyu­pa­ga­mā­d i­ty a­pa­raḥ ta­syā­pi nā­tmā­ti­śa­yaḥ pa­ri­ṇā­mo dvai­ta­pra­saṃ­gā­t | a­nā­dya­vi­dyo­pa­da- rśi­naḥ pu­ru­ṣa­syā­ti­śa­yaḥ pa­ri­ṇā­ma i­ti ce­t­, ta­rhi na vā­sta­vaḥ pa­ri­ṇā­maḥ pu­ru­ṣā­dvai­ta­vā­di­no sti | yo py ā­ha­, pra­dhā­nā­d a­rthāṃ­ta­ra­bhū­ta e­va ma­ha­dā­deḥ pa­ri­ṇā­ma i­ti­, so py a­yu­kta­vā­dī­; sa­rva­thā pra­dhā­nā­d a­bhi­nna­sya ma­ha­dā­deḥ pa­ri- ṇā­ma­tva­vi­ro­dhā­t svā­tma­pra­dhā­na­va­t ta­sya vā pa­ri­ṇā­mi­tva­pra­saṃ­gā­t ma­ha­dā­di­va­t | ta­to na pra­dhā­naṃ pa­ri­ṇā­mi 2­5gha­ṭa­te ni­tyai­ka­sva­bhā­va­tvā­d ā­tma­va­t | ya­di pu­naḥ pra­dhā­na­sya ma­ha­dā­di­rū­pe­ṇā­vi­rbhā­va­ti­ro­bhā­vā­bhyu­pa­ga­mā­t pa­ri- ṇā­mi­tva­m a­bhi­dhī­ya­te ta­dā sa e­va syā­dvā­di­bhi­r a­bhi­dhī­ya­mā­naḥ pa­ri­ṇā­mo nā­nya­the­ti ni­tya­tvai­kāṃ­ta­pa­kṣe pa­ri­ṇā- mā­bhā­vaḥ | kṣa­ṇi­kai­kāṃ­te pi kṣa­ṇā­d ū­rdhva­sthi­te­r a­bhā­vā­t pa­ri­ṇā­mā­bhā­vaḥ | pū­rva­kṣa­ṇe ni­ra­nva­ya­vi­nā­śā­d u­tta­ra­kṣa- ṇo­tpā­daḥ pa­ri­ṇā­ma i­ti ce­t­, ka­sya pa­ri­ṇā­mi­na i­ti va­kta­vyaṃ ? pū­rva­kṣa­ṇa­syai­ve­ti ce­n na­, ta­syā­tyaṃ­ta­vi­nā- śā­t ta­da­pa­ri­ṇā­mi­tvā­c ci­raṃ­ta­na­vi­śi­ṣṭa­kṣa­ṇa­va­t | kā­rya­kā­ra­ṇa­bhā­va e­va pa­ri­ṇā­mi­bhā­va i­ti ce­n na­, kṣa­ṇi­kai­kāṃ­te 3­0kā­rya­kā­ra­ṇa­bhā­va­sya ni­ra­sta­tvā­t | kra­ma­yau­ga­pa­dya­vi­ro­dhā­n ni­tya­tvai­kāṃ­ta­va­t | saṃ­vṛ­tyā kā­rya­kā­ra­ṇa­bhā­ve tu na vā­sta­vaḥ pa­ri­ṇā­mi­bhā­vaḥ ka­yo­ści­d i­ti kṣa­ṇi­kai­kāṃ­ta­pa­kṣe pa­ri­ṇā­mā­bhā­vaḥ si­ddhaḥ | saṃ­ve­da­nā­dya­dvai­te tu dū­ro- tsā­ri­ta e­va pa­ri­ṇā­ma i­ti sa­ka­la­sa­rva­thai­kāṃ­ta­vā­di­nāṃ pa­ri­ṇā­mā­bhā­vā­d vṛ­ddhya­bhā­vo a­pa­kṣa­yā­dya­bhā­va­va­d a­va­ti­ṣṭha­te | syā­dvā­di­nāṃ pu­naḥ pa­ri­ṇā­ma­pra­si­ddhe­r yu­ktā ka­sya­ci­d vṛ­ddhiḥ | sva­kā­ra­ṇa­sa­nni­pā­tā­d a­pa­kṣa­yā­di­va­t ta­thā pra­tī­te­r vā bā­dha­kā­bhā­vā­t | pa­ri­ṇā­mo hi ka­ści­t pū­rva­pa­ri­ṇā­me­na sa­dṛ­śo ya­thā pra­dī­pā­de­r jvā­lā­diḥ­, ka­ści­d vi­sa­dṛ­śo 3­5ya­thā ta­syai­va ka­jja­lā­diḥ­, ka­ści­t sa­dṛ­śā­sa­dṛ­śo ya­thā su­va­rṇa­sya ka­ṭa­kā­diḥ | ta­tra pū­rva­saṃ­sthā­nā­dya­pa­ri­tyā­ge 4­1­7sa­ti pa­ri­ṇā­mā­dhi­kyaṃ vṛ­ddhiḥ | sa­dṛ­śe­ta­ra­pa­ri­ṇā­mo ya­thā bā­la­ka­sya ku­mā­rā­di­bhā­vaḥ | sa­dṛ­śa e­vā­ya­m i­ty a­yu­ktaṃ­, vi­sa­dṛ­śa­pra­tya­yo­tpa­tteḥ | sa­rva­thā sā­dṛ­śye bā­la­ku­mā­rā­dya­va­stha­yoḥ ku­mā­rā­dya­va­sthā­yā­m a­pi bā­la­pra­tya­yo­tpa­tti­pra- saṃ­gā­t­, bā­la­kā­va­sthā­yāṃ vā ku­mā­rā­di­pra­tya­yo­tpa­tti­pra­sa­kteḥ | sa­rva­thā vi­sa­dṛ­śa e­va bā­la­ka­pa­ri­ṇā­mā­t ku- mā­rā­di­pa­ri­ṇā­ma i­ty a­pi na prā­tī­ti­kaṃ­, sa e­vā­ya­m i­ti pra­tya­ya­sva­bhā­vā­t | bhrāṃ­to sau pra­tya­ya i­ti ce­n na­, 0­5bā­dha­kā­bhā­vā­d ā­tma­ni sa e­vā­haṃ pra­tya­ya­va­t | sa­rva­tra ta­sya bhrāṃ­ta­tvo­pa­ga­me nai­rā­tmya­vā­dā­va­laṃ­ba­na­pra­saṃ­gaḥ | na cā­sau śre­yā­n va­ś ca sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­tma­no va­stu­naḥ sā­dha­nā­t­, pra­tī­ti­jñā­na­syā­bhe­da­pra­tya­ya­sya vā prā­mā- ṇya­vya­va­sthā­pa­nā­t | ta­to yu­ktaḥ sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­tma­ko vṛ­ddhi­pa­ri­ṇā­maḥ | e­te­nā­pa­kṣa­ya­pa­ri­ṇā­mo vyā­khyā­taḥ | ya­thā sthū­la­sya kā­yā­deḥ sa­dṛ­śe­ta­ra­pra­tya­ya­sa­dbhā­vā­t sa­dṛ­śe­ta­rā­tma­ka i­ti vi­sa­dṛ­śa­pa­ri­ṇā­mo ja­nma ta­syā­pū- rva­prā­du­rbhā­va­la­kṣa­ṇa­tvā­t­, ta­thā vi­nā­śaḥ pū­rva­vi­nā­śa­syā­pū­rva­prā­du­rbhā­va­rū­pa­tvā­t | ta­dvya­ti­ri­kta­sya vi­nā­śa- 1­0syā­pra­tī­teḥ | nā­bhā­vo stī­ti pra­tya­ya­vi­ṣa­ya­tvā­d i­ti ce­t­, ta­ta­ś ca bhā­va­sva­bhā­va­tve nī­rū­pa­tva­pra­saṃ­gā­t | nā­stī­ti pra­tya­ya­vi­ṣa­ya­rū­pa­sa­dbhā­vā­n na nī­rū­pa­tva­m i­ti ce­t­, ta­rhi bhā­va­sva­bhā­va­vi­nā­śaḥ sva­bhā­va­tvā­d u­tpā­da­va­t | prā­ga­bhā­ve­ta­re­ta­rā­bhā­vā­tyaṃ­tā­bhā­vā­nā­m a­py a­ne­nai­va bhā­va­sva­bhā­va­tā vyā­khyā­tā | na­nu ca ya­thā sva­bhā­va­va­ttvā­vi­śe- ṣe pi gha­ṭa­pa­ṭa­yo­r nā­nā­tvaṃ vi­śi­ṣṭa­pra­tya­ya­vi­ṣa­ya­tvā­t ta­thā bhā­vā­bhā­va­yo­r a­pi syā­d i­ti ce­n na­; gha­ṭa­tve­na vā sva­bhā- va­va­ttva­syā­vā­pta­tvā­d gha­ṭa­sya pa­ṭā­tma­ka­tvā­si­ddheḥ­, pa­ṭa­sya vā gha­ṭā­tma­ka­tvā­nu­pa­pa­tteḥ ka­thaṃ­ci­n nā­nā­tva­vya­va­sthi­teḥ | 1­5bhā­vā­tma­ka­tve­na tu sva­bhā­va­tva­sya vyā­pti­si­ddheḥ sa­rva­tra bhā­vā­tma­m aṃ­ta­re­ṇa sva­bhā­va­tvā­pra­si­ddhe­r a­bhā­va­sya | ta­to bhā­vā­tma­ka­tva­si­ddhe­r a­pra­ti­baṃ­dha­nā­t | ta­tra vi­śi­ṣṭa­pra­tya­ya­s tu pa­ryā­ya­vi­śe­ṣā­d u­pa­pa­dya­te e­va gha­ṭe na­va­pu­rā­ṇā­di­pra­tya- ya­va­t | ya­thai­va gha­ṭo na­vaḥ pu­rā­ṇa i­ti vi­śi­ṣṭa­pra­tya­ya­tā­m ā­tma­sā­t ku­rva­nn a­pi gha­ṭā­tma­tāṃ ja­hā­ti ta­thā bhā­vo sti nā­stī­ti vi­śi­ṣṭa­pra­tya­yaṃ vi­ṣa­ya­tāṃ svī­ku­rva­nn a­pi na bhā­va­tva­m a­vi­śe­ṣā­t | na cā­bhā­vo bhā­va­pa­ryā­ya e­va na bha­va­ti sa­rva­dā bhā­va­pa­ra­taṃ­tra­tvā­d a­bhā­va­pra­saṃ­gā­t | na ca sa­rva­dā­bhā­va­pa­ra­taṃ­tro nī­la­tvā­di­r bhā­va­dha­rmo nā­pra­si­ddho 2­0ye­nā­bhā­vo pi ta­dva­dbhā­va­dha­rmo na syā­t | na ca sa­rva­dā bhā­va­pa­ra­taṃ­tra­tva­m a­bhā­va­syā­si­ddhaṃ­, gha­ṭa­syā­bhā­vaḥ pa­ṭa­sya ce­ty e­vaṃ pra­tī­teḥ sva­taṃ­tra­syā­bhā­va­sya jā­tu­ci­da­pra­tī­teḥ | a­ta e­va bhā­va­vai­la­kṣa­ṇya­m a­bhā­va­sye­ti ce­n na­, nī­lā­di­nā vya­bhi­cā­rā­t | nī­la­m i­da­m i­ty e­vaṃ nī­lā­deḥ sva­taṃ­tra­sya saṃ­pra­tya­yā­t sa­rva­dā bhā­va­pa­ra­taṃ­tre nī­la­tvā­si­ddhe­r na te­na vya­bhi­cā­ra i­ti ce­t­, ta­rhi ta­vā­py a­sa­d i­da­m i­ty e­va­m a­bhā­va­sya sva­taṃ­tra­sya ni­śca­yā­t sa­rva­dā bhā­va­pā­ra­taṃ­tryaṃ na si­ddhye­t i­da­m i­ti pra­tī­ya­mā­na­bhā­va­vi­śe­ṣa­ṇa­ta­yā­trā­sa­taḥ pra­tī­te­r a­sva­taṃ­tra­tve nī­lā­de­r a­pi sva­taṃ­tra­tvaṃ mā bhū­t ta­ta 2­5e­va vya­va­sthā­pi­ta­prā­yaṃ vā bhā­va­sya bhā­va­sva­bhā­va­tva­m i­ti na pra­paṃ­cya­te | ya­t pu­na­r a­sti­tvaṃ vi­pa­ri­ṇa­ma­naṃ ca jā­ta­sya sa­ta­s ta­tsa­dṛ­śa­pa­ri­ṇā­mā­tma­kaṃ ta­tra vai­sā­dṛ­śya­pra­tya­yā­nu­tpa­tteḥ | na­nu ca sa­rva­sya va­stu­naḥ sa­dṛ­śe­ta­ra­pa­ri- ṇā­mā­tma­ka­tve syā­dvā­di­nāṃ ka­thaṃ ka­ści­t sa­dṛ­śa­pa­ri­ṇā­mā­tma­ka e­va ka­ści­d vi­sa­dṛ­śa­pa­ri­ṇā­mā­tma­kaḥ pa­ryā­yo yu­jya­te i­ti ce­t­, ta­thā pa­ryā­yā­rthi­ka­prā­dhā­nyā­t sā­dṛ­śyā­rtha­prā­dhā­nyā­d vai­sā­dṛ­śya­gu­ṇa­bhā­vā­t sā­dṛ­śyā­tma­ko yaṃ pa­ri­ṇā­ma i­ti ma­nyā­ma­he na pu­na­r vai­sā­dṛ­śya­ni­rā­ka­ra­ṇā­t | ta­thā vai­sā­dṛ­śyā­rtha­prā­dhā­nyā­t sā­dṛ­śya­sya sa­to pi gu­ṇa- 3­0bhā­vā­d vi­sa­dṛ­śā­tma­ko yaṃ pa­ri­ṇā­ma i­ti vya­va­ha­rā­ma­he | ta­du­bha­yā­rtha­prā­dhā­nyā­t tu sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­tma­ka i­ti saṃ­gi­rā­ma­he ta­thā pra­tī­teḥ | ta­to pi na ka­ści­d u­pā­laṃ­bhaḥ­, saṃ­ka­ra­vya­ti­ka­ra­vya­ti­re­ke­ṇā­vi­ru­ddha­sva­bhā­vā­nāṃ niḥ­saṃ- śa­yaṃ ta­da­ta­tpa­ri­ṇā­mā­nāṃ vi­ni­ya­tā­tma­nāṃ jī­vā­di­pa­dā­rthe­ṣu pra­si­ddheḥ | su­khā­di­pa­ryā­ye­ṣu sa­ttvā­dya­nva­ya­vi­va­rta- saṃ­da­rbho­pa­la­kṣi­ta­ja­nmā­di­vi­kā­ra­vi­śe­ṣa­va­t jī­vā­da­yo dra­vya­pa­dā­rthāḥ su­svā­da­yaḥ pa­ryā­yā vi­ni­ya­ta­ta­da­ta­tpa­ri­ṇā- mā­ya­tta­tva­vi­va­rta­yi­tṛ­vi­kā­rā­' i­ty a­ka­laṃ­ka­de­vai­r a­py a­bhi­dhā­nā­t | ta­to nā­va­sthi­ta­syai­va dra­vya­sya pa­ri­ṇā­maḥ­, 3­5pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­na­vi­ro­dhā­t | ta­d a­py a­na­va­sthi­ta­syai­va sa­rva­thā­nva­ya­ra­hi­ta­sya pa­ri­ṇa­ma­nā­gha­ṭa­nā­d i­ti syā­d a- 4­1­8va­sthi­ta­sya dra­vyā­rthā­de­śā­t­, syā­d a­na­va­sthi­ta­sya pa­ryā­yā­rthā­de­śā­d i­ty ā­di sa­pta­bhaṃ­gī­bhā­k pa­ri­ṇā­mo ve­di­ta­vyaḥ | so yaṃ pa­ri­ṇā­maḥ kā­la­syo­pa­kā­raḥ­, sa­kṛ­tsa­rva­pa­dā­rtha­ga­sya pa­ri­ṇā­ma­sya bā­hya­kā­ra­ṇa­m aṃ­ta­re­ṇā­nu­pa­pa­tte­r va­rta­nā­t ya­t ta- dbā­hyaṃ ni­mi­ttaṃ sa kā­laḥ | na­nu ca kā­la­sya pa­ri­ṇā­mo ya­dy a­sti ta­dā­sau bā­hyā­nya­ni­mi­ttā­pe­kṣaṃ sa­nni­mi­ttaṃ pa­ri­ṇā­ma­m ā­tma­sā­t ku­rva­d a­pa­ra­ni­mi­ttā­pe­kṣa­m i­ty a­na­va­sthā syā­t | kā­la­pa­ri­ṇā­ma­sya bā­hya­ni­mi­ttā­na­pe­kṣa­tve pu­dga­lā- 0­5di­pa­ri­ṇā­ma­syā­pi bā­hya­ni­mi­ttā­pe­kṣā mā bhū­t | a­tha kā­la­sya pa­ri­ṇā­mo nā­sti pū­rvaṃ pa­ri­ṇā­mi­sa­ttvā­d i­ti sā­dha­na­m a­pra­yo­ja­kaṃ syā­t te­na vya­bhi­cā­rā­t | ta­to na kā­la­sya pa­ri­ṇā­mo '­nu­mā­pa­ka i­ti ka­ści­t | so pi na vi­pa­ści­t­; kā­la­sya sa­ka­la­pa­ri­ṇā­ma­ni­mi­tta­tve­na sva­pa­ri­ṇā­ma­ni­mi­tta­tva­si­ddheḥ | sa­ka­lā­va­gā­ha­he­tu­tve­nā­kā- śa­sya svā­va­gā­ha­he­tu­va­t sa­rva­vi­daḥ sa­ka­lā­rtha­sā­kṣā­tkā­ri­tve­na svā­tma­sā­kṣā­tkā­ri­tva­va­d vā­nya­thā ta­da­nu­pa­pa­tteḥ | na cai­vaṃ pu­dga­lā­da­yaḥ sa­ka­la­pa­ri­ṇā­ma­he­ta­vaḥ­, sva­pa­ri­ṇā­ma­he­tu­tve pi sa­ka­la­pa­ri­ṇā­ma­he­tu­tvā­bhā­vā­t pra­ti­ni­ya­ta­sva- 1­0pa­ri­ṇā­ma­he­tu­tvā­t | ye tv ā­huḥ­, nā­nyo­nyaṃ pa­ri­ṇā­ma­ya­ti bhā­vā­n nā­sau sva­yaṃ ca pa­ri­ṇa­ma­te vi­vi­dha­pa­ri- ṇā­ma­bhā­jāṃ ni­mi­tta­mā­traṃ bha­va­ti kā­la i­ti | te pi na kā­la­syā­pa­ri­ṇā­mi­tvaṃ pra­ti­pa­nnāḥ­, sa­rva­sya va­stu­naḥ pa­ri­ṇā­mi­tvā­t | na ca sva­yaṃ pa­ri­ṇa­ma­te i­ty a­ne­na pu­dga­lā­di­va­t ma­ha­ttvā­di­pa­ri­ṇā­ma­pra­ti­ṣe­dhā­t | na cā­sau bhā­vā­n a­nyo­nyaṃ pa­ri­ṇa­ma­ya­tī­ty a­ne­nā­pi te­ṣāṃ sva­yaṃ pa­ri­ṇa­ma­mā­nā­nāṃ kā­la­sya pra­dhā­na­ka­rtṛ­tva­pra­ti­ṣe­dhā­t | ta­syā­pi pa­ri­ṇā­ma­he­tu­tvaṃ ni­mi­tta­mā­traṃ bha­va­ti kā­la i­ti va­ca­nā­t | ta­taḥ sa­rvo va­stu­pa­ri­ṇā­mo ni­mi­tta­dra­vya­he­tu­ka 1­5e­vā­nya­thā ta­da­nu­pa­pa­tte­r i­ti pra­ti­pa­tta­vyaṃ | kā pu­naḥ kri­yā? |­|  pa­ri­spaṃ­dā­tma­ko dra­vya­pa­ryā­yaḥ saṃ­pra­tī­ya­te | kri­yā de­śāṃ­ta­ra­prā­pti­he­tu­r ga­tyā­di­bhe­da­bhṛ­t |­| 3­9 |­|  pra­yo­ga­vi­sra­so­tpā­dā­d dve­dhā saṃ­kṣe­pa­ta­s tu sā | pra­yo­ga­jā pu­na­r nā­no­tkṣe­pa­ṇā­di­pra­bhe­da­taḥ |­| 4­0 |­|  vi­sra­so­tpa­tti­kā te­jo vā­tāṃ­bhaḥ­pra­bhṛ­ti­ṣv i­yaṃ | sa­rvā­py a­dṛ­ṣṭa­vai­ci­tryā­t prā­ṇi­nāṃ pha­la­bhā­gi­nāṃ |­| 4­1 |­|  kri­yā kṣa­ṇa­kṣa­yai­kāṃ­te pa­dā­rthā­nāṃ na yu­jya­te | bhū­ti­rū­pā­pi va­stu­tva­hā­ne­r e­kāṃ­ta­ni­tya­va­t |­| 4­2 |­|  2­0kra­mā­kra­ma­pra­si­ddhe­s tu pa­ri­ṇā­mi­ni va­stu­ni | pra­tī­ti­pa­da­m ā­pa­nnā pra­mā­ṇe­na na bā­dhya­te |­| 4­3 |­|  ka­thaṃ pa­na­r e­vaṃ vi­dhā kri­yā kā­la­syo­pa­kā­ro stu ya­ta­s taṃ ga­ma­ye­t kā­la­m aṃ­ta­re­ṇā­nu­pa­pa­dya­mā­na­tvā­t pa­ri­ṇā- ma­va­t | ta­thā hi­–­sa­kṛ­tsa­rva­dra­vya­kri­yā ba­hi­raṃ­ga­sā­dhā­ra­ṇa­kā­ra­ṇā­, kā­ra­ṇā­pe­kṣa­kā­rya­tvā­t pa­ri­ṇā­ma­va­t sa­kṛ­tsa- rva­pa­dā­rtha­ga­ti­sthi­tya­va­gā­ha­va­d vā ya­t ta­d ba­hi­raṃ­ga­sā­dhā­ra­ṇa­kā­ra­ṇaṃ sa kā­lo nyā­saṃ­bha­vā­t | ke pu­naḥ pa­ra­tvā­pa­ra­tve? vi­pra­kṛ­ṣṭe­ta­ra­de­śā­pe­kṣā­bhyāṃ pra­śa­ste­ta­rā­pe­kṣā­bhyāṃ ca pa­ra­tvā­pa­ra­tvā­bhyā­m a­ne­kāṃ­ta­pra­ka­ra­ṇā­t a­pa­ra­di­ksaṃ­baṃ­dhi­ni 2­5ni­ve­dye vṛ­ddha­lu­bdha­ke pa­ra­tva­pra­tya­ya­kā­ra­ṇaṃ pa­ra­tvaṃ­, pa­ra­di­ksaṃ­baṃ­dhi­ni ca pra­śa­ste ku­mā­ra­ta­pa­svi­ny a­pa­ra­tva­pra­tya­ya­he- tu­r a­pa­ra­tvaṃ na ta­d dhi gu­ṇa­kṛ­taṃ na vā­he­tu­ka­m i­ti ta­ddhe­tu­nā vi­śi­ṣṭe­na bha­vi­ta­vyaṃ | sa naḥ kā­la i­ti | kā­le ta­rhi di­gbhe­da­gu­ṇa­do­ṣā­na­pe­kṣe pa­ra­tvā­pa­ra­tve pa­raḥ kā­lo '­pa­raḥ kā­la i­ti pra­tya­ya­vi­śe­ṣa­ni­mi­tte kiṃ kṛ­te syā­tā­m i­ti ce­t­, a­dhyā­ro­pa­kṛ­te gau­ṇe i­ti ke­ci­t | sva­he­tu­ke mu­khye e­vā­stv a­nya­pra­tya­ya­sa­ma­dhi­ga­ma­tvā- d i­ty a­nye | na cai­vaṃ sa­rva­dra­vye­ṣu sva­he­tu­ke pa­ra­tvā­pa­ra­tve pra­sa­jye­te­, niṃ­bā­dau sva­he­tu­ka­sya ti­kta­tvā­de­r da­rśa­nā- 3­0d o­da­nā­dā­v a­pi ta­sya sva­he­tu­ka­tva­pra­saṃ­gā­t niṃ­bā­di­saṃ­skā­rā­na­pe­kṣa­tvā­pa­tteḥ | vya­va­hā­ra­kā­la­sya pa­ri­ṇā­ma­kri­yā- pa­ra­tvā­pa­ra­tvai­r a­nu­me­ya­tvā­c ca na mu­khya­kā­lā­pe­kṣa­yā co­dya­m a­na­va­dyaṃ | dvi­vi­dho hy a­tra kā­lo mu­khyo vya­va­hā­ra­rū­pa­ś ca | ta­tra mu­khyo va­rta­nā­nu­me­yaḥ­, pa­ra­s tu pa­ri­ṇā­mā­dya­nu­me­yaḥ pra­ti­pā­di­taḥ sū­tre '­nya­thā pa­ri­ṇā­mā­di­gra­ha­ṇā­na­rtha­kya- pra­saṃ­gā­t va­rta­nā­gra­ha­ṇe­nai­va pa­ryā­pta­tvā­t | kaḥ pu­na­r a­sau mu­khyaḥ kā­lo nā­ma ? |­|  lo­kā­kā­śa­pra­bhe­de­ṣu kṛ­tsne­ṣv e­kai­ka­vṛ­tti­taḥ | pra­ti­pra­de­śa­m a­nyo­nya­m a­ba­ddhāḥ pa­ra­mā­ṇa­vaḥ |­| 4­4 |­| 4­1­9mu­khyo­pa­cā­ra­bhe­dai­s te '­va­ya­vaiḥ pa­ri­va­rji­tāḥ | ni­raṃ­śā ni­ṣkri­yā ya­smā­d a­va­sthā­nā­t sva­de­śa­va­t |­| 4­5 |­|  a­mū­rtā­s ta­dva­d e­ve­ṣṭāḥ spa­rśā­di­r a­hi­ta­tva­taḥ | kā­lā­khyā mu­khya­to ye sti­kā­ye­bhyo nye pra­kā­śi­tāḥ |­| 4­6 |­|  vya­va­hā­rā­tma­kaḥ kā­laḥ pa­ri­ṇā­mā­di­la­kṣa­ṇaḥ | kā­la­va­rta­na­yā la­bdha­kā­lā­khya­s tu ta­to '­pa­raḥ |­| 4­7 |­|  ku­ta­ści­t pa­ri­cchi­nno '­nya­pa­ri­cche­da­na­kā­ra­ṇaṃ | pra­sthā­di­va­tpra­pa­tta­vyo nyo­nyā­pe­kṣa­pra­bhe­da­bhṛ­t |­| 4­8 |­|  0­5ta­ta­s trai­vi­dhya­si­ddhi­ś ca ta­sya bhū­tā­di­bhe­da­taḥ | ka­thaṃ­ci­n nā­vi­ru­ddhā syā­t vya­va­hā­rā­nu­ro­dha­taḥ |­| 4­9 |­|  ya­thā pra­ti­ta­ru prā­pta­prā­pnu­va­tprā­psya­d u­cya­te | ta­ru­paṃ­ktiṃ kra­mā­d a­śva­pra­sṛ­tya­nu­sa­ra­n ma­taṃ |­| 5­0 |­|  ta­thā­va­sthi­ta­kā­lā­ṇu­ś ca jī­vā­dya­nu­saṃ­ga­mā­t | bhū­taṃ syā­d va­rta­mā­naṃ ca bha­vi­ṣya­ccā­py a­pe­kṣa­yā |­| 5­1 |­|  bhū­tā­di­vya­va­hā­ro­taḥ kā­laḥ syā­d u­pa­cā­ra­taḥ | pa­ra­mā­rthā­tma­ni mu­khya­s tu sa syā­t sāṃ­vya­va­hā­ri­ke |­| 5­2 |­|  e­vaṃ pra­ti­kṣa­ṇā­di­tya­ga­ti­pra­ca­ya­bhe­da­taḥ | sa­ma­yā­va­li­ko­cchvā­sa­prā­ṇa­sto­ka­la­vā­tma­kaḥ |­| 5­3 |­|  1­0nā­li­kā­de­ś ca vi­khyā­te kā­lo ne­ka­vi­dhaḥ sa­tāṃ | mu­khya­kā­lā­vi­nā­bhū­tāṃ kā­lā­khyāṃ pra­ti­pa­dya­te |­| 5­4 |­|  pa­rā­pa­ra­ci­ra­kṣi­pra­kra­mā­kra­ma­dhi­yā­m a­pi | he­tuḥ sa e­va sa­rva­tra va­stu­to gu­ṇa­taḥ smṛ­taḥ |­| 5­5 |­|  kri­yai­va kā­la i­ty e­ta­d a­ne­nai­vā­pa­sā­ri­taṃ | va­rta­nā­nu­mi­taḥ kā­laḥ si­ddho hi pa­ra­mā­rtha­taḥ |­| 5­6 |­|  dha­rmā­di­va­rga­va­tkā­rya­vi­śe­ṣa­vya­va­sā­ya­taḥ | bā­dha­kā­bhā­va­ta­ś cā­pi sa­rva­thā ta­tra ta­ttva­taḥ |­| 5­7 |­|  sāṃ­pra­taṃ sa­rve­ṣāṃ dha­rmā­dī­nā­m a­nu­me­yā­rthā­nā­m ā­nu­mā­ni­kī pra­ti­pa­ttiḥ sū­tra­sā­ma­rthyā­d u­pa­jā­tā pra­tya­kṣā­rtha­pra­tī­ti- 1­5va­n na bā­dhya­ta i­ty u­pa­saṃ­ha­ra­nn ā­ha­;­ — e­vaṃ sa­rvā­nu­me­yā­rthā pra­ti­pa­tti­r na bā­dhya­te | sū­tra­sā­ma­rthya­to jā­tā pra­tya­kṣā­rtha­pra­tī­ti­va­t |­| 5­8 |­|  na hi dha­rmā­sti­kā­yā­dya­nu­me­yā­rtha­pra­ti­pa­tti­r a­sma­dā­di­pra­tya­kṣe­ṇa bā­dhya­te ta­sya ta­da­vi­ṣa­ya­tvā­t | na saṃ­ti dha­rmā­da­yo '­nu­pa­la­bdheḥ kha­ra­śṛṃ­ga­va­d i­tyā­dya­nu­mā­ne­na bā­dhya­te i­ti ce­n na­, ta­syā­pra­yo­ja­ka­tvā­t | pa­ra­ce­to­vṛ­ttyā- di­nā vya­bhi­cā­rā­t | dṛ­śyā­nu­pa­la­bdhiḥ pu­na­r a­trā­si­ddhai­va sa­rva­thā dha­rmā­dī­nā­m a­sma­dā­di­bhiḥ pra­tya­kṣa­to nu­pa­la­bhya- 2­0tvā­t | kā­lā­tya­yā­pa­di­ṣṭa­ś ca he­tuḥ pra­mā­ṇa­bhū­tā­ga­mā­bā­dhi­ta­pa­kṣa­ni­rde­śā­naṃ­ta­raṃ pra­yu­kta­tvā­t | e­va­m a­bā­dhi­ta- pra­tī­ti­go­ca­rā­rtha­pra­kā­śi­naḥ sū­tra­kā­rā­da­yaḥ pre­kṣā­va­tāṃ sto­trā­rhā i­ti stu­vaṃ­ti­;­ — ni­ra­sta­niḥ­śe­ṣa­vi­pa­kṣa­sā­dha­nai­r a­jī­va­bhā­vā ni­khi­lāḥ pra­sā­dhi­tāḥ |  pra­paṃ­ca­to yai­r i­ha nī­ti­śā­li­bhi­r ja­yaṃ­ti te vi­śva­vi­pa­ści­taṃ­ma­tāḥ |­| 5­9 |­|  i­ti paṃ­ca­ma­syā­dhyā­ya­sya pra­tha­ma­m ā­hni­ka­m |  2­5spa­rśa­ra­sa­gaṃ­dha­va­rṇa­vaṃ­taḥ pu­dga­lāḥ |­| 2­3 |­|  spa­rśa­gra­ha­ṇa­m ā­dau vi­ṣa­ya­ba­la­da­rśa­nā­t | sa­rve­ṣu hi vi­ṣa­ye­ṣu ra­sā­di­ṣu spa­rśa­sya ba­laṃ dṛ­śya­te spa­ṣṭa­grā­hi- ṣv iṃ­dri­ye­ṣu spa­rśa­syā­dau gra­ha­ṇa­vya­kteḥ­, sa­rva­saṃ­sā­ri­jī­va­gra­ha­ṇa­yo­gya­tvā­c cā­dau spa­rśa­sya gra­ha­ṇaṃ | ra­sa­gra­ha­ṇa­m ā­dau pra­sa­jya­te vi­ṣa­ya­ba­la­da­rśa­nā­t spa­rśa­su­kha­ni­ru­tsu­ke­ṣv a­pi ra­sa­vyā­pā­ra­da­rśa­nā­d i­ti ce­n na­, spa­rśe sa­ti ta­dvyā­pā- rā­t | ta­ta e­vā­naṃ­ta­raṃ ra­sa­va­ca­naṃ­, spa­rśa­gra­ha­ṇā­naṃ­ta­ra­bhā­vi hi ra­sa­gra­ha­ṇaṃ | rū­pā­t prā­ggaṃ­dha­va­ca­na­m a­cā­kṣu­ṣa­tvā­t 3­0aṃ­te va­rṇa­gra­ha­ṇaṃ sthau­lye sa­ti ta­du­pa­la­bdheḥ | ni­tya­yo­ge ma­to­r vi­dhā­nā­t kṣī­ri­ṇo nya­gro­dhā i­tyā­di­va­t spa­rśā­di­sā­mā­nya­sya ni­tya­yo­gā­t pu­dga­le­ṣu |­|  a­tha spa­rśā­di­m aṃ­taḥ syuḥ pu­dga­lā i­ti sū­ca­nā­t | kṣi­tyā­di­jā­ti­bhe­dā­nāṃ pra­ka­lpa­na­ni­rā­kṛ­tiḥ |­| 1 |­| 4­2­0pṛ­thi­vya­pte­jo­vā­ya­vo hi pu­dga­la­dra­vya­sya pa­ryā­yāḥ spa­rśā­di­ma­ttvā­t ye na ta­tpa­ryā­yā­s te na spa­rśā­di­maṃ­to dṛ­ṣṭā ya­thā­kā­śā­da­yaḥ spa­rśā­di­maṃ­ta­ś ca pṛ­thi­vyā­da­ya i­ti ta­jjā­ti­bhe­dā­nāṃ ni­rā­ka­ra­ṇaṃ si­ddhaṃ | na­nv a­yaṃ pa­kṣā- vyā­pa­ko he­tuḥ spa­rśā­di­ja­le gaṃ­dha­syā­bhā­vā­t te­ja­si gaṃ­dha­ra­sa­yoḥ vā­yau gaṃ­dha­ra­sa­rū­pā­ṇā­m a­nu­pa­la­bdhe­r i­ti bru­vā­ṇaṃ pra­tyā­ha­;­ — 0­5nā­bhā­vo '­nya­ta­ma­syā­pi spa­rśā­dī­nā­m a­dṛ­ṣṭi­taḥ | ta­syā­nu­mā­na­si­ddha­tvā­t svā­bhi­pre­tā­rtha­ta­ttva­va­t |­| 2 |­|  ki­m i­yaṃ pra­tya­kṣa­ni­vṛ­tti­r a­nu­pa­la­bdhi­r ā­ho­svi­tsa­ka­la­pra­mā­ṇa­ni­vṛ­ttiḥ ? pra­tha­mā ca ce­t ta­taḥ sa­li­lā­di­ṣu spa­rśā- dī­nā­m a­nya­ta­ma­syā­py a­bhā­vaḥ si­ddhye­t | svā­bhi­pre­ta­tve­nā­tīṃ­dri­ye­ṇa dha­rmā­di­nā­ne­kāṃ­tā­t | ta­syā­nu­mā­na­si­ddha- tve­psu gaṃ­dha­sya­, te­ja­si gaṃ­dha­ra­sa­yoḥ­, pa­va­ne gaṃ­dha­ra­sa­rū­pā­ṇā­m a­nu­mā­na­si­ddha­tva­m a­stu | ta­thā hi­–­ā­po gaṃ­dha­va­tya- ste­jo gaṃ­dha­ra­sa­va­dvā­yuḥ gaṃ­dha­ra­sa­rū­pa­vā­n spa­rśa­va­ttvā­t pṛ­thi­vī­va­t | kā­lā­tya­yā­pa­di­ṣṭo he­tuḥ pra­tya­kṣā­ga­ma­vi­ru- 1­0ddha­pa­kṣa­ni­rde­śā­naṃ­ta­raṃ pra­yu­kta­tvā­t te­ja­sy a­nu­ṣṇa­tve sā­dhye dra­vya­tva­va­d i­ti ce­t­, na nā­ma ra­sā­di­ṣv a­nu­bhū­ta­rū­pa- spa­rśa­vi­śe­ṣe sā­dhye tai­ja­sa­tva­he­toḥ kā­lā­tya­yā­pa­di­ṣṭa­tva­pra­saṃ­gā­t | ta­trā­ga­me­na vi­ro­dhā­bhā­vā­t ta­da­bhā­va­pra­ti­pā- da­nā­n na do­ṣa i­ti ce­t­, ta­ta e­vā­nya­tra do­ṣo mā bhū­t | syā­dvā­dā­ga­ma­sya pra­mā­ṇa­tva­m a­si­ddha­m i­ti ce­n na­, ta­syai­va prā­mā­ṇya­sā­dha­nā­t | yau­gā­ga­ma­syai­va sa­rva­tra dṛ­ṣṭe­ṣṭa­vi­ru­ddha­tve­na prā­mā­ṇyā­nu­pa­pa­tteḥ | yu­ktya­nu­gṛ­hī­ta­tve­na cā­ga­ma­sya prā­mā­ṇya­m a­nu­ma­nya­mā­naḥ ka­tha­m i­ta­re­ta­rā­śra­ya­do­ṣaṃ pa­ri­ha­re­t ? si­ddhe hy ā­ga­ma­sya ta­tpra­ti­pā­da­ka­sya 1­5prā­mā­ṇye ta­tra he­to­r a­tī­ta­kā­la­tvā­bhā­va­si­ddhiḥ ta­tsi­ddhau ca ta­da­nu­mā­ne­nā­nu­gṛ­hī­ta­sya ta­dā­ga­ma­sya prā­mā­ṇya­si­ddhi- r i­ti | syā­dvā­di­nāṃ tu su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tve­nā­ga­ma­sya prā­mā­ṇya­si­ddhau nā­yaṃ do­ṣaḥ | a­ta e­va ja­lā­di­ṣu gaṃ­dhā­dya­bhā­va­sā­dha­ne sa­rva­sya he­to­r a­tī­ta­kā­la­tvaṃ pra­tye­ta­vyaṃ­, ta­sya pra­mā­ṇa­bhū­ta­jai­nā­ga­ma­vi­ru­ddha­tvā­t | ta­to na kā­lā­tya­yā­pa­di­ṣṭo he­tuḥ | nā­py a­nai­kāṃ­ti­ko vi­pa­kṣa­vṛ­ttya­bhā­vā­t | a­nva­yā­bhā­vā­d a­ga­ma­ka i­ti ce­n na­, sa­rva­sya ke­va­la­vya­ti­re­ki­ṇo '­pra­yo­ja­ka­tva­pra­saṃ­gā­t sā­dhyā­vi­nā­bhā­va­ni­ya­ma­ni­śca­yā­t | ka­sya­ci­t pra­yo­ja­ka­tve 2­0pra­kṛ­ta­he­to­s ta­ta e­va pra­yo­ja­ka­tva­m a­stu | pu­dga­la­dra­vya­pa­ryā­ya­tvā­bhā­ve kṣi­tyā­dī­nāṃ spa­rśa­ta­ttvā­bhā­va­ni­ya­ma­ni­śca- yā­t | e­te­na sa­rva­pra­mā­ṇā­ni­vṛ­tti­r a­nu­pa­la­bdhi­r a­si­ddhā na to­yā­di­ṣu gaṃ­dhā­dya­bhā­va­sā­dha­nī­ty u­ktaṃ ve­di­ta­vyaṃ­, pra­va­ca- na­syā­nu­mā­na­sya ca ta­dbhā­vā­ve­di­naḥ pra­vṛ­tteḥ |­|  śa­bda­baṃ­dha­sau­kṣmya­sthau­lya­saṃ­sthā­na­bhe­da­ta­ma­śchā­yā­ta­po­dyo­ta­vaṃ­ta­ś ca |­| 2­4 |­|  pu­dga­lā i­ty a­nu­va­rta­te | ta­tra śa­bdā­dī­nā­m a­bhi­hi­ta­ni­rva­ca­nā­nāṃ pa­ri­prā­pta­dvaṃ­dvā­nā­m e­vā­bhi­saṃ­baṃ­dhaḥ | śa­bdo dve­dhā 2­5bhā­ṣā­la­kṣa­ṇo vi­pa­rī­ta­ś ca | bhā­ṣā­tma­ko dve­dhā a­kṣa­rā­tma­ko a­na­kṣa­rā­tma­ka­ś ca | pra­tha­maḥ śā­strā­bhi­vyaṃ­ja­kaḥ saṃ­skṛ­tā­di­bhe­dā­dā­rya­mle­ccha­vya­va­hā­ra­he­tuḥ­, a­na­kṣa­rā­tma­ko dvīṃ­dri­yā­dī­nā­m a­ti­śa­ya­jñā­na­sva­rū­pa­pra­ti­pā­da­na­he­tu­ś ca | sa e­ṣa prā­yo­gi­ka e­va | a­bhā­ṣā­tma­ko dve­dhā pra­yo­ga­vi­sra­sā­ni­mi­tta­tvā­t | ta­tra pra­yo­ga­ni­mi­tta­ś ca­tu­rdhā­, ta­tā­di­bhe­dā­t | ca­rma­ta­na­nā­t ta­taḥ pu­ṣka­rā­di­pra­bha­vaḥ­, taṃ­trī­kṛ­to vi­ta­to vī­ṇā­di­sa­mu­dbha­vaḥ­, kāṃ­sya­tā­lā­di­jo gha­naḥ­, vaṃ­śā­di­ni­mi­ttaḥ śau­ṣi­raḥ­, vi­sra­sā­ni­mi­ttaḥ śa­bdo me­ghā­di­pra­bha­vaḥ | baṃ­dho dvi­vi­dho vi­sra­sā­pra­yo­ga- 3­0bhe­dā­t | vi­sra­sā baṃ­dho '­nā­di­r ā­di­māṃ­ś ca­, pra­yo­ga­baṃ­dhaḥ pu­na­r ā­di­mā­n e­va pa­ryā­ya­taḥ | sau­kṣmyaṃ dvi­vi­dha­m a­tya­kṣa- m ā­pe­kṣi­kaṃ ca | ta­thā sthau­lyaṃ saṃ­sthā­na­mi­tthaṃ la­kṣa­ṇaṃ ca­tu­ra­srā­di­ka­m a­ni­tthaṃ la­kṣa­ṇaṃ ca a­ni­ya­tā­kā­raṃ | bhe­daḥ ṣo­ḍhā u­tka­ra­ś cū­rṇaḥ khaṃ­ḍa­stū­rṇi­kā pra­ta­ro nu­ca­ṭa­na­m i­ti | ta­mo dṛ­ṣṭi­pra­ti­baṃ­dha­kā­ra­ṇaṃ ke­ṣāṃ­ci­t | chā­yā pra­kā- śā­va­ra­ṇaṃ | ā­ta­pa u­ṣṇa­pra­kā­śa­la­kṣa­ṇaḥ | u­dyo­ta­ś caṃ­drā­di­pra­kā­śo nu­ṣṇaḥ | ta e­te śa­bdā­da­yaḥ sva­rū­pa­to bhe­da- ta­ś ca su­pra­si­ddhā e­va | ku­taḥ pu­naḥ pu­dga­lāḥ śa­bdā­di­maṃ­taḥ si­ddhā i­ty ā­ha­;­ —4­2­1pro­ktā śa­bdā­di­bhaṃ­ta­s tu pu­dga­lāḥ skaṃ­dha­bhe­da­taḥ | ta­thā pra­mā­ṇa­sa­dbhā­vā­d a­nya­thā­ta­da­bhā­va­taḥ |­| 1 |­|  na hi pa­ra­mā­ṇa­vaḥ śa­bdā­di­maṃ­taḥ saṃ­ti vi­ro­dhā­t skaṃ­dha­syai­va śa­bdā­di­ma­tta­yā pra­tī­teḥ | śa­bda­syā­kā­śa- gu­ṇa­tvā­n na ta­dvā­n pu­dga­la­skaṃ­dha i­ty e­ke­, ta­syā­mū­rta­dra­vya­tvā­d i­ty a­nye | tā­n pra­tyā­ha­;­ — na śa­bdaḥ kha­gu­ṇo bā­hya­ka­ra­ṇa­jñā­na­go­ca­raḥ | si­ddho gaṃ­dhā­di­va­n nai­va so mū­rta­dra­vya­m a­py a­taḥ |­| 2 |­|  0­5na spho­ṭā­tmā­pi ta­syai­va sva­bhā­va­syā­pra­tī­ti­taḥ | śa­bdā­tma­na­s sa­dā nā­nā­sva­bhā­va­syā­va­bhā­sa­nā­t |­| 3 |­|  aṃ­taḥ­pra­kā­śa­rū­pa­s tu śa­bde spho­ṭo pa­re dhva­neḥ | ya­thā­rtha­ga­ti­he­tuḥ syā­t ta­thā gaṃ­dhā­di­to pa­raḥ |­| 4 |­|  gaṃ­dha­rū­pa­ra­sa­spa­rśaḥ spho­ṭaḥ kiṃ no­pa­ga­mya­te | ta­trā­kṣe­pa­sa­mā­dhā­na­sa­ma­tvā­t sa­rva­thā­rtha­taḥ |­| 5 |­|  nā­kā­śa­gu­ṇaḥ śa­bdo bā­hyeṃ­dri­ya­vi­ṣa­ya­tvā­d gaṃ­dhā­di­va­d i­ty a­tra na he­tu­r vya­bhi­cā­rī vi­pa­kṣā­vṛ­tti­tvā­t | pa­ṭā- kā­śa­saṃ­yo­ge­na vya­bhi­cā­ra i­ti ce­n na­, ta­syā­kā­śa­gu­ṇa­tvai­kāṃ­tā­bhā­vā­t ta­du­bha­ya­gu­ṇa­tvā­t | ta­tra bā­hyeṃ­dri­ya­vi- 1­0ṣa­ya­tvā­si­ddheḥ saṃ­yo­gi­no ga­ga­na­syā­tīṃ­dri­ya­tvā­t | pa­ṭa­syeṃ­dri­ya­vi­ṣa­ya­tve pi ta­tsaṃ­yo­ga­sya ta­da­yo­gā­t | ta­du- kta­m a­nyaiḥ | "­dva­ya­saṃ­baṃ­dha­saṃ­vi­tti­r nai­ka­rū­pa­pra­ve­da­nā­t | dva­ya­sva­rū­pa­gra­ha­ṇe sa­ti saṃ­baṃ­dha­ve­da­naṃ |­| " i­ti | e­te­nai- ta­d a­pi pra­tyu­ktaṃ | ya­d u­ktaṃ yau­gaiḥ­–­na spa­rśa­va­ddra­vya­gu­ṇaḥ śa­bdo '­sma­dā­di­pra­tya­kṣa­tve sa­tya­yā­va­ddra­vya­bhā­vi­tvā­d a­kā- ra­ṇa­gu­ṇa­pū­rva­ka­tvā­d vā su­khā­di­va­d i­ti­, pa­kṣa­sya pra­kṛ­tā­nu­mā­na­bā­dhi­ta­tvā­t | śa­bda­sya dra­vyā­rthā­de­śā­da­yā­va­ddra­vya- bhā­vi­tvā­si­ddhiḥ sva­rū­pā­di­va­t | pa­ryā­yā­rthā­de­śā­d a­kā­ra­ṇa­gu­ṇa­pū­rva­tva­syā­py a­si­ddhiḥ śa­bda­pa­ri­ṇa­tā­nāṃ pu­dga­lā­nā- 1­5m a­pa­rā­pa­ra­sa­dṛ­śa­śa­bdā­raṃ­bha­ka­tvā­t | a­nya­thā va­ktṛ­de­śā­d a­nya­tra śa­bda­syā­śra­va­ṇa­pra­saṃ­gā­t | na­nu ca va­ktṛ­vyā­pā­rā- t pu­dga­la­skaṃ­dhaḥ śa­bda­ta­yā pa­ri­ṇa­ma­nn e­ko ne­ko vā pa­ri­ṇa­me­t ? na tā­va­d e­ka­s ta­sya sa­kṛ­tsa­rva­di­kṣu ga­ma­nā­saṃ­bha­vā­t | ya­di pu­na­r yā­va­dbhiḥ sa­rva­di­kkaiḥ śro­tṛ­bhiḥ śrū­ya­te śa­bda­s tā­vā­n e­va va­ktṛ­vyā­pā­ra­ni­ṣpa­nnaḥ ta­cchro­trā­bhi­mu­khaṃ ga­ccha- tī­ti tai­r ma­taṃ­, ta­dā sa­dṛ­śa­śa­bda­ko­lā­ha­la­śra­va­ṇaṃ śro­tṛ­ja­na­sya ku­to na bha­ve­t ? sa­rve­ṣāṃ śa­bdā­nā­m e­kai­ka­śro­tṛ­grā- hya­tva­pa­ri­ṇā­mā­bhā­vā­d i­ti ce­t­, ta­rhy e­kai­kaḥ śa­bda e­kai­ka­śro­tṛ­grā­hya­tva­pa­ri­ṇa­taḥ sa­rva­di­kkaṃ ga­ccha­nne­kai­ke­nai­va 2­0śro­trā śrū­ya­te i­ty ā­yā­taṃ | ta­c cā­yu­ktaṃ­, e­ka­di­kke­ṣu sa­pra­ṇi­dhi­ṣu śro­tṛ­ṣu sthi­te­ṣv a­tyā­sa­nna­śro­tṛ­śro­tra­sya pa­rā­pa­ra- śro­tṛ­śra­va­ṇa­vi­ro­dhā­t | pa­rā­pa­ra e­va śa­bdaḥ pa­rā­pa­ra­śro­tṛ­bhiḥ śrū­ya­te na pu­naḥ sa e­ve­ti ce­t­, sa ta­rhi pa­rā- pa­ra­śa­bdaḥ kiṃ va­ktṛ­vyā­pā­rā­d e­va prā­du­rbha­va­dā­ho­svi­tpū­rva­śro­tṛ­śa­bdā­t ? pra­tha­ma­pa­kṣe ka­tha­m a­sau pa­rā­pa­raiḥ śro­tṛ­bhiḥ śrū­ya­mā­ṇaḥ pū­rva­pū­rvaiḥ sa­ma­m ā­kā­śa­śre­ṇi­sthai­r a­pi na śrū­ya­te i­ti ma­ha­dā­śca­ryaṃ | na cai­vaṃ kā­ra­ṇa­gu­ṇa­pū­rva­kaḥ śa­bdaḥ si­ddhye­ta | dvi­tī­ya­vi­ka­lpe pa­ryaṃ­ta­sthi­ta­śro­tṛ­śru­ta­śa­bdā­d a­pi śa­bdāṃ­ta­ro­tpa­ttiḥ ka­thaṃ na bha­ve­t ? pu­dga­la­skaṃ­dha­sya 2­5ta­du­pā­dā­na­sya sa­dbhā­vā­t | va­ktṛ­vyā­pā­ra­ja­ni­ta­vā­yu­vi­śe­ṣa­sya ta­tsa­ha­kā­ri­ṇa­s ta­trā­bhā­vā­d i­ti ce­t­, ta­rhi vā­ya- vī­yaḥ śa­bdo­s tu ki­m a­pa­re­ṇa pu­dga­la­vi­śe­ṣe­ṇa ta­du­pā­dā­ne­na ka­lpi­te­nā­dṛ­ṣṭa­ka­lpa­nā­mā­tra­he­tu­nā kiṃ ka­rta­vyaṃ­, ta­tho­pa­ga­me sva­ma­ta­vi­ro­dhā­t | ta­taḥ syā­dvā­di­no du­rni­vā­ra i­ti ka­ści­t | so py a­nā­lo­ci­ta­va­ca­naḥ­, śa­bda­sya ga­ga­na­gu­ṇa­tve pi pra­ti­pā­di­ta­do­ṣa­sya sa­mā­na­tvā­t | ta­thā hi­–­śaṃ­kha­mu­kha­saṃ­yo­gā­d ā­kā­śe śa­bdaḥ prā­du­rbha­va­nn e­ka e­va prā­du­rbha­ve­d a­ne­ko vā ? pra­tha­ma­pa­kṣe ku­ta­s ta­sya nā­nā­di­kkaiḥ śro­tṛ­bhiḥ śra­va­ṇaṃ ? sa­kṛ­tsa­rva­di­kka­ga­ma­nā­saṃ­bha­vā­t | 3­0a­thā­ne­ka­s ta­dā śa­bda­ko­lā­ha­la­śru­ti­pra­saṃ­gaḥ sa­mā­naḥ śa­bda­syā­ne­ka­sya sa­kṛ­du­tpa­tteḥ­, sa­rva­di­kkā­śe­ṣa­śro­tṛ­śrū­ya­mā- ṇa­sya tā­va­d vā bhe­da­si­ddheḥ | ya­di pu­na­r e­kai­ka­syai­va śa­bda­syai­kai­ka­śro­tṛ­grā­hya­sva­bhā­va­ta­yo­tpa­tte­r na sa­mā­na­śa­bda­ka­la­ka- la­śru­ti­r i­ti ma­taṃ­, ta­dai­ka­di­kke­ṣu sa­mā­na­pra­ṇi­dhi­ṣu śro­tṛ­ṣu pra­tyā­sa­nna­ta­ma­śro­tṛ­śru­ta­sya śa­bda­syāṃ­tya­tvā­c cha­bdāṃ­ta­rā- raṃ­bha­ka­tva­vi­ro­dhā­c che­ṣa­śro­tṝ­ṇāṃ ta­cchrva­ṇaṃ na syā­t | ta­syā­pa­ra­śa­bdā­raṃ­bha­ka­tve cāṃ­tya­tvā­vya­va­sthi­tiḥ | pra­tyā­sa­nna- ta­ma­śro­tṛ­śra­va­ṇa­m a­pi na bha­ve­t ta­dbhā­ve vā­dya e­va śa­bdaḥ śrū­ya­te nāṃ­tya i­ti si­ddhāṃ­ta­vyā­ghā­taḥ | a­tha pra­tyā- 4­2­2sa­nna­ta­ma­śro­tā­raṃ pra­tya­sau śa­bdo ṃ­tya­s te­na śrū­ya­mā­ṇa­tvā­n na pra­tyā­sa­nna­ta­raṃ te­na ta­syā­śra­va­ṇā­t te­na ca śrū­ya­mā­ṇa­s ta- m e­va pra­tyaṃ­to na tu pra­tyā­sa­nnaṃ pra­ti | ta­ta e­va so pi ta­m e­va pra­tyaṃ­tyo na dū­ra­śro­tā­raṃ pra­tī­ti ma­tiḥ­, sā­pi na śre­ya­sī­, śa­bda­syai­ka­syāṃ­tya­tvā­naṃ­tya­tva­vi­ro­dhā­t ta­sya ni­raṃ­śa­tvo­pa­ga­mā­t | a­tha ta­syā­pi dha­rma­bhe­do­pa­ga­mā­d a­do­ṣaḥ sa ta­rhi dha­rma­śa­bda­sya jā­ti­r e­va bha­vi­tu­m a­rha­ti na gu­ṇā­diḥ śa­bda­sya sva­yaṃ gu­ṇa­tvā­t ta­dā­śra­ya­tvā­saṃ­bha­vā­t | na ca 0­5ta­daṃ­tya­tvaṃ ta­da­naṃ­tya­tvaṃ vā jā­ti­r e­ka­vya­kti­ni­ṣṭha­tvā­t jā­te­s tv a­ne­ka­vya­kti­vṛ­tti­tvā­t | a­thai­ka­śro­tṛ­śra­va­ṇa­yo­gyo ne­kaḥ śa­bdo ṃ­tyo '­naṃ­ta­ś cā­pa­ra­śro­tṛ­śra­va­ṇa­yo­gyo stī­ti ma­taṃ­, ta­rhy ā­dyo pi śa­bdo­tyaḥ syā­t ka­sya­ci­c chra­va­ṇa­yo­gya- tvā­t ka­rṇa­śaḥ ku­ṭyaṃ­taḥ­pra­vi­ṣṭa­m ā­kā­śa­śa­bda­va­t ka­rṇa­gho­ṣa­va­d vā | ta­thā cā­dyaḥ śa­bdo na śrū­ya­te i­ti si­ddhāṃ­ta- vi­ro­dhaḥ | a­tha na śra­va­ṇa­yo­gya­tvā­d aṃ­tya­tvaṃ kiṃ ta­rhi ? ā­dyā­pe­kṣa­yā śa­bdāṃ­ta­rā­nā­raṃ­bha­ka­tvā­pe­kṣa­yā ce­ty a­bhi­ma- ti­s ta­dā­dya­syāṃ­tya­tvaṃ ta­daṃ­tya­syā­naṃ­tya­tvaṃ ka­tha­m u­pa­pa­dya­te ? ye­nai­ka­syāṃ­tya­tva­m a­naṃ­tya­tvaṃ ca syā­t | ta­taḥ sū­ktaṃ pra­tyā- 1­0sa­nna­ta­ma­śro­tṛ­śru­ta­śa­bdā­c cha­bdāṃ­ta­ra­syā­prā­du­rbhā­vā­d e­ka­di­kka­sa­pra­ṇi­dhi­śro­tṛ­paṃ­ktyā śa­bda­śra­va­ṇa­bhā­va­pra­saṃ­ga i­ti | syā­n ma­taṃ­, śaṃ­kha­mu­kha­saṃ­yo­gā­d ā­kā­śe ba­ha­vaḥ śa­bdāḥ sa­mā­nāḥ pra­tyā­kā­śa­pra­de­śa­ka­daṃ­ba­ke śaṃ­khā­d u­pa­jā­yaṃ­te te ca pa­va­na­pre­ri­ta­ta­raṃ­gā­tma­va­ccha­bdāṃ­ta­rā­nā­ra­bhaṃ­te­; ta­to bhi­nna­di­kka­sa­pra­ṇi­dhi­śro­tṛ­paṃ­kte­r i­vai­ka­di­kka­pra­ṇi­dhi­śro­tṛ­paṃ­kte­r a­pi pra­ti­ni­ya­ta­saṃ­ta­ti­pa­ti­ta­syai­va śa­bda­sya śra­va­ṇa­m e­ka­syai­va ca śro­tu­r na pu­na­r a­nya­sya ya­to ni­ga­di­ta­do­ṣaḥ syā­d i­ti | ta­d a­py a­nā­lo­ci­tā­bhi­dhā­naṃ śa­bda­saṃ­ta­teḥ sa­rva­to pa­ryaṃ­ta­tā­pa­tteḥ | sa­ma­vā­yi­kā­ra­ṇa­sya ga­ga­na­syā­sa­ma­vā­yi­kā­ra­ṇa­sya 1­5ca śa­bda­sya śa­bdāṃ­ta­ro­tpa­tti­he­toḥ sa­dbhā­vā­t śaṃ­kha­mu­kha­saṃ­yo­ga­ja­pa­va­nā­kā­śa­saṃ­yo­ga­sya śa­bda­kā­ra­ṇa­syā­bhā­vā­n nāṃ- tyā­bhi­ma­taḥ śa­bdaḥ śa­bdāṃ­ta­ra­m ā­ra­bha­te ya­taḥ śa­bda­saṃ­ta­ti­pa­ryaṃ­ta­tā syā­d i­ti ce­t­, ta­rhi vā­ya­vī­yaḥ śa­bdo stu ki­m ā­kā­śe­na sa­ma­vā­yi­nā ka­lpi­te­ne­ti ma­tāṃ­ta­raṃ syā­t | śa­bdā­c cha­bdo­tpa­tti­r na syā­t ta­syā­pi pa­va­na­saṃ­yo­ga­ja- tvā­t | sa­ty e­vā­kā­śe śa­bda­syo­tpa­tti­s ta­tsa­ma­vā­yi­kā­ra­ṇaṃ na ta­tpra­ti­ṣe­dha­he­ta­vo ga­ma­kāḥ syu­r bā­dhi­ta­vi­ṣa­ya- tvā­d i­ti ma­taṃ­, ta­dā śa­bdaḥ spa­rśa­va­ddra­vya­pa­ryā­yo bā­hyeṃ­dri­ya­pra­tya­kṣa­tvā­t spa­rśā­di­va­d i­ty a­nu­mā­nā­t ta­sya pu­dga­la­pa­ryā- 2­0ya­tve si­ddhe ta­tpra­ti­ṣe­dha­he­ta­vo nu­mā­na­bā­dhi­ta­vi­ṣa­ya­tvā­d e­va ga­ma­kāḥ ka­tha­m u­pa­pa­dye­ra­n ? | e­te­na ya­d u­ktaṃ sau­ga­taiḥ —e­ka­dra­vyā­śri­taḥ śa­bdaḥ sā­mā­nya­vi­śe­ṣa­va­ttve sa­ti bā­hyai­keṃ­dri­ya­pra­tya­kṣa­tvā­d rū­pa­va­d i­ti | ta­d a­pi pra­tyā­khyā­taṃ­, pu­dga­la­skaṃ­dha­syai­ka­dra­vya­sya śa­bdā­śra­ya­tvo­pa­pa­tteḥ si­ddha­sā­dha­na­tvā­t | ga­ga­nā­śra­ya­tve sā­dhye sā­dhya­vi­ka­lo dṛ­ṣṭāṃ­ta­, syā­d dhe­tu­ś ca vi­ru­ddhaḥ | ta­thā hi­–­spa­rśa­va­de­ka­dra­vyā­śri­taḥ śa­bdaḥ sā­mā­nya­vi­śe­ṣa­va­ttve sa­ti bā­hyai­keṃ­dri­ya­pra­tya­kṣa- tvā­t rū­pā­di­va­t | na ca he­to­r ā­tma­nā vya­bhi­cā­ra­s ta­syāṃ­taḥ­ka­ra­ṇa­pra­tya­kṣa­tvā­t | nā­pi gha­ṭā­di­nā ta­sya 2­5bā­hyeṃ­dri­ya­pra­tya­kṣa­tvā­t dvya­‍­ṃ­gu­la­saṃ­yo­ga­syā­ne­ka­dra­vyā­śri­ta­sya spa­rśa­ne­na ca sā­kṣā­tka­ra­ṇā­t | ta­taḥ sū­ktaṃ­–­na śa­bdaḥ kha­gu­ṇo bā­hyeṃ­dri­ya­pra­tya­kṣa­tvā­t gaṃ­dhā­di­va­d i­ti ta­sya pu­dga­la­pa­ryā­ya­tva­vya­va­sthi­teḥ | ta­thā nā­mū­rti­dra­vyaṃ śa­bdaḥ bā­hyeṃ­dri­ya­pra­tya­kṣā­t gha­ṭā­di­va­t | na na­bha­sā vya­bhi­cā­raḥ sā­dha­na­sya­, na­bha­so bā­hyeṃ­dri­yā­pra­tya­kṣa­tvā­t | na­nu ca śu­ṣi­ra­sya ca­kṣu­ṣā spa­rśa­ne­na ca sā­kṣā­tka­ra­ṇā­dya­cchu­ṣi­raṃ ta­dā­kā­śa­m i­ti va­ca­nā­d bā­hyeṃ­dri­ya­pra­tya­kṣa­m e­vā­kā­śaṃ ta­sye­daṃ­ta­yā pra­rū­pa­ṇā­d i­ti ce­t­; nai­ta­t sa­tyaṃ­, śu­ṣi­ra­sya gha­na­dra­vyā­bhā­va­rū­pa­tvā­d u­pa­cā­ra­ta­s ta­trā­kā­śa­vya­pa­de­śā­d 3­0dha­na­dra­vyā­bhā­va­sya ca dra­vyāṃ­ta­ra­sa­dbhā­va­rū­pa­tvā­t | ta­tra ca­kṣu­ṣaḥ spa­rśa­na­sya ca vyā­pā­rā­t | pa­ra­mā­rtha­ta­s ta­tpra­tya- kṣa­tvā­bhā­vā­n na­bha­saḥ | ta­thā hi­–­na­bho na bā­hyeṃ­dri­ya­pra­tya­kṣa­m a­mū­rta­dra­vya­tvā­d ā­tmā­di­va­t ya­t tu bā­hyeṃ­dri­ya­pra­tya­kṣaṃ ta­nnā­mū­rta­dra­vyaṃ ya­thā gha­ṭā­di­dra­vyaṃ i­ti na na­bha­sā vya­bhi­cā­rī he­tuḥ | syā­d ā­kū­taṃ te­, a­mū­rta­dra­vyaṃ śa­bdaḥ pa­ra- ma­ma­ha­ttvā­śra­ya­tvā­d ā­kā­śa­va­d i­ty a­nu­mā­na­bā­dhi­taḥ pa­kṣa i­ti | ta­d a­sa­mya­k­; pa­ra­ma­ma­ha­ttvā­śra­ya­tva­syā­si­ddha­tvā­t | ta­thā hi­–­na pa­ra­ma­ma­hā­n śa­bdaḥ a­sma­dā­di­śa­bda­tvā­t pa­ṭā­di­va­t | nā­pi mā­na­sa­pra­tya­kṣe­ṇa na­bha­sā­, ta­syā­sma­dā- 3­5di­ma­naḥ­pra­tya­kṣa­tvā­si­ddheḥ | saṃ­vya­va­hā­ra­to niṃ­dri­ya­pra­tya­kṣa­sya sva­saṃ­ve­da­na­sya su­khā­di­pra­ti­bhā­si­na­ś ca­kṣu­rā­di­pa­ri­cchi- 4­2­3nnā­rtha­sma­ra­ṇa­sya ca vi­śa­da­syā­bhyu­pa­ga­mā­t | ga­ga­nā­di­ṣv a­tīṃ­dri­ye­ṣu mā­na­sa­pra­tya­kṣā­na­va­ga­mā­t | na cai­vaṃ ma­ti- jñā­na­sya sa­rva­dra­vya­vi­ṣa­ya­tva­va­ca­naṃ vi­ru­dhya­te­, ga­ga­nā­dī­nā­m a­tīṃ­dri­ya­dra­vyā­ṇāṃ svā­rthā­nu­mā­na­m a­ti­vi­ṣa­ya­tvā­bhyu­pa­ga- mā­t | a­sma­dā­di­pra­tya­kṣa­yā sa­tta­yā­ne­kāṃ­ta i­ty a­pi na syā­dvā­di­nā kṣa­mya­te­, sa­ttā­yāḥ sa­rva­thā pa­ra­ma­ma­ha­ttvā- bhā­vā­t | pa­ra­ma­ma­ha­to dra­vya­sya na­bha­saḥ sa­ttā hi pa­ra­ma­ma­ha­tī nā­sa­rva­ga­ta­dra­vyā­di­sa­ttā | na ca na­bha­saḥ 0­5sa­ttā­sma­dā­di­pra­tya­kṣā ta­to na ta­yā vya­bhi­cā­raḥ | na ca sa­ka­la­dra­vya­pa­ryā­ya­vyā­pi­ny e­kai­va sa­ttā pra­si­ddhā­, ta­syā­s ta­tho­pa­cā­ra­taḥ pra­ti­pā­da­nā­t | pa­ra­mā­rtha­ta­s ta­de­ka­tve vi­śva­rū­pa­tva­vi­ro­dhā­t | sa­tpra­tya­yā­vi­śe­ṣā­d e­kai­va sa­tte­ti ce­n na­, sa­rva­thā sa­tpra­tya­yā­vi­śe­ṣa­syā­si­ddha­tvā­t saṃ­yu­kta­pra­tya­yā­vi­śe­ṣa­va­t | a­trā­nye prā­huḥ – na dra­vyaṃ śa­bdaḥ kiṃ ta­rhi ? gu­ṇaḥ pra­ti­ṣi­ddha­mā­na­dra­vya­ka­rma­tve sa­ti sa­ttvā­d rū­pa­va­t | śa­bdo na dra­vya­m a­ni­tya­tve sa­ty a­sma- dā­dya­cā­kṣu­ṣa­pra­tya­kṣa­tvā­t | śa­bdo na ka­rmā­cā­kṣu­ṣa­pra­tya­kṣa­tvā­d ra­sa­va­d i­ti | ta­d a­yu­ktaṃ­; (­mī­māṃ­sa­kā­n pra­ti­) 1­0te­ṣāṃ vā­yu­nā­sma­dā­dya­cā­kṣu­ṣa­pra­tya­kṣa­tva­sya vya­bhi­cā­rā­dvā­yo­r a­sma­dā­di­pra­tya­kṣa­tvā­t | a­ni­tya­tva­vi­śe­ṣa­ṇa­sya cā­pra- si­ddha­tvā­t dra­vya­tva­pra­ti­ṣe­dhā­nu­pa­pa­tteḥ | ka­rma­tva­pra­ti­ṣe­dha­na­sya cā­kṣu­ṣa­pra­tya­kṣa­tva­sya vā­yu­ka­rma­ṇā­nai­kāṃ­ti­ka­tvā­t | dra­vyaṃ śa­bdaḥ kri­yā­va­ttvā­d bā­ṇā­di­va­d i­ty a­pa­re | te ya­di syā­dvā­da­m a­nā­sṛ­tyā­ca­kṣa­te ta­dā­pa­si­ddhāṃ­taḥ śa­bda­sya pa­ryā­ya­ta­yā pra­va­ca­ne ni­rū­pa­ṇā­d a­nya­thā pu­dga­lā­nāṃ śa­bda­va­ttva­vi­ro­dhā­t | dra­vyā­rthā­de­śā­d dra­vyaṃ śa­bdaḥ pu­dga­la­dra­vyā- bhe­dā­d i­ti ce­t­, ki­m e­vaṃ gaṃ­dhā­di­r a­pi dra­vyaṃ na syā­t ? gaṃ­dhā­da­yo gu­ṇā e­va dra­vyā­śri­ta­tvā­t ni­rgu­ṇa­tvā­c ca 1­5'­dra­vyā­śra­yā ni­rgu­ṇā gu­ṇā­' i­ti va­ca­nā­n ni­ṣkri­ya­tvā­c ce­ti ce­t­, śa­bda­s ta­ta e­va gu­ṇo­s tu | sa­ha­bhā­vi­tvā- bhā­vā­n na gu­ṇa i­ti ce­t­, ka­thaṃ rū­pā­di­vi­śe­ṣā­s ta­ta e­va gu­ṇā bha­ve­yuḥ | sā­mā­nyā­rpa­ṇā­t te­ṣāṃ sa­ha­bhā­vi­tvā­t pu­dga­la­dra­vye­ṇa ta­dgu­ṇā­s te i­ti ce­t­, śa­bda­.­.­.­.­.­.­.­.­.­.­.­.­sa­ma­vā­yi­kā­ra­ṇa­m a­stu bha­va­ta e­va pṛ­thi­vī­dra­vyā­bhā­ve sa­ty a­py ā­kā­śe gaṃ­dha­syā­nu­tpa­tteḥ pṛ­thi­vī dra­vya­m e­va ta­tsa­ma­vā­yi­kā­ra­ṇa­m ā­kā­śaṃ tu ni­mi­tta­m i­ti ce­t­, ta­rhi vā­yu­dra­vya­syā­bhā­ve śa­bda­syā­nu­tpa­tteḥ ta­d e­va ta­sya sa­ma­vā­yi­kā­ra­ṇa­m a­stu ga­ga­naṃ tu ni­mi­tta­mā­traṃ ta­sya sa­rvo­tpa­tti- 2­0ma­tā­m u­tpa­ttau ni­mi­tta­kā­ra­ṇa­tvo­pa­ga­mā­t | pa­va­na­dra­vyā­bhā­ve pi bhe­rī­daṃ­ḍa­saṃ­yo­gā­c cha­bda­syo­tpa­tte­r na pa­va­na­dra­vyaṃ ta­tsa- ma­vā­yi pṛ­thi­vya­pte­jo­dra­vya­va­d i­ti ce­t­, ta­rhi śa­bda­pa­ri­ṇā­ma­yo­gyaṃ pu­dga­la­dra­vyaṃ śa­bda­syo­pā­dā­na­kā­ra­ṇa­m a­stu vā­yvā­de­r a­ni­ya­ta­ta­yā ta­tsa­ha­kā­ri­tva­si­ddheḥ | ku­ta­s ta­tsi­ddhi­r i­ti ce­t­, pṛ­thi­vyā­deḥ ku­taḥ ? pra­ti­vi­śi­ṣṭa- spa­rśa­rū­pa­ra­sa­gaṃ­dhā­nā­m u­pa­laṃ­bhā­t pṛ­thi­vyāḥ si­ddhiḥ­, spa­rśa­rū­pa­ra­sa­vi­śe­ṣā­ṇā­m u­pa­la­bdhe­r a­pāṃ­, spa­rśa­rū­pa­vi­śe­ṣa­yo­r u­pa- la­bdhe­s te­ja­saḥ­, spa­rśa­vi­śe­ṣa­syo­pa­laṃ­bhā­d vā­yoḥ | svā­śra­ya­dra­vyā­bhā­ve ta­da­nu­pa­pa­tte­r i­ti ce­t­, ta­rhi śa­bda­sya 2­5pṛ­thi­vyā­di­ṣv a­saṃ­bha­vi­naḥ sphu­ṭa­m u­pa­laṃ­bhā­t ta­dā­śra­ya­dra­vya­sya bhā­ṣā­va­rga­ṇā­pu­dga­la­sya pra­si­ddhi­r a­nya­thā ta­da­nu­pa­pa­tteḥ | na ca pa­ra­mā­ṇu­rū­paḥ pu­dga­laḥ śa­bda­syā­śra­yo sma­dā­di­bā­hyeṃ­dri­ya­grā­hya­tvā­t chā­yā­ta­pā­di­va­t | skaṃ­dha­rū­pa­s tu syā­d i­ti sū­kṣma­śa­bda­gu­ṇā­tma­ke­bhyaḥ sū­kṣma­bhā­ṣā­va­rga­ṇā­pu­dga­le­bhyo sma­dā­di­bā­hyeṃ­dri­ya­grā­hya­pu­dga­la­skaṃ­dhā­tmā śa­bdaḥ prā­du­rbha­va­n kā­ra­ṇa­gu­ṇa­pū­rva­ka e­va pa­ṭa­rū­pā­di­va­t | ta­to '­kā­ra­ṇa­pū­rva­ka­tvā­d i­ty a­si­ddho he­tu­r a­yā­va­ddra­vya­bhā­vi­tvā­di­va­t | ka­ści­d ā­ha – a­kā­ra­ṇa­gu­ṇa­pū­rva­kaḥ śa­bdo '­spa­rśa­dra­vya­gu­ṇa­tvā­t su­khā­di­va­d i­ti­; ta­syā­pi pa­ra­spa­rā­śra­yaḥ | si­ddhe 3­0hy a­kā­ra­ṇa­gu­ṇa­pū­rva­ka­tve śa­bda­syā­spa­rśa­va­ddra­vya­gu­ṇa­tvaṃ si­ddhye­t ta­tsi­ddhau vā­kā­ra­ṇa­gu­ṇa­pū­rva­ka­tva­m i­ti | ta­thā nā­kā­ra­ṇa­gu­ṇa­pū­rva­kaḥ śa­bdo sma­dā­di­bā­hyeṃ­dri­ya­jñā­na­pa­ri­cche­dya­tve sa­ti gu­ṇa­tvā­t gha­ṭa­rū­pā­di­va­d i­ty a­nu­mā­na­vi­ru- ddha­ś ca pa­kṣaḥ syā­t | na hy a­tra he­toḥ pa­ra­mā­ṇu­rū­pā­di­nā vya­bhi­cā­raḥ su­khā­di­nā vā­, bā­hyeṃ­dri­ya­jñā­na­pa­ri­cche- dya­tve sa­tī­ti vi­śe­ṣa­ṇā­t | ta­thā­pi yo­gi­bā­hyeṃ­dri­ya­pra­tya­kṣe­ṇa pa­ra­mā­ṇu­rū­pā­di­nā­ne­kāṃ­ta i­ti na śaṃ­ka­nī­ya- m a­sma­dā­di­gra­ha­ṇā­t | pṛ­thi­vī­tvā­di­sā­mā­nye­nā­ni­tya­dra­vya­vi­śe­ṣe­ṇa sa­ma­vā­ye­na ka­rma­ṇā vā vya­bhi­cā­ra i­ty a­pi 3­5na maṃ­ta­vyaṃ­, gu­ṇa­tvā­d i­ti va­ca­nā­t | na cai­vaṃ syā­dvā­di­nā­m a­pa­si­ddhāṃ­taḥ śa­bda­sya pa­ryā­ya­tva­va­ca­nā­t pa­ryā- 4­2­4ya­sya ca gu­ṇa­tvā­t | ta­thā cā­hu­r a­ka­laṃ­ka­de­vāḥ­, '­śa­bdaḥ pu­dga­la­pa­ryā­yaḥ skaṃ­dhaḥ chā­yā­ta­pā­di­va­d i­ti | syā­n ma­taṃ­, na śa­bdaḥ na pu­dga­la­skaṃ­dha­pa­ryā­yo '­sma­dā­dya­nu­pa­la­bhya­mā­na­spa­rśa­rū­pa­ra­sa­gaṃ­dhā­śra­ya­tvā­t su­khā­di­va­d i­ti | ta­d a­sa­t­, dvya­ṇu­kā­di­rū­pā­di­nā he­to­r vya­bhi­cā­rā­t | śa­bdā­śra­ya­tve sma­dā­dya­nu­pa­la­bhya­mā­nā­nā­m a­py a­nu­dbhū­ta­ta­yā spa­rśā­dī­nāṃ sa­dbhā­va­sā­dha­nā­t | gaṃ­dhā­śra­ya­tve spa­rśa­rū­pa­ra­sa­va­t | gaṃ­dho hi ka­stū­ri­kā­de­r gaṃ­dha­dra­vyā­d dū­re gaṃ­dhaṃ sa­mu­pa­la­bhya­mā­ne 0­5ghrā­ṇeṃ­dri­ye saṃ­prā­ptaḥ svā­śra­ya­dra­vya­ra­hi­taḥ na saṃ­bha­va­ti­, gu­ṇa­tvā­bhā­va­pra­saṃ­gā­t | nā­pi ta­dā­śra­ya­dra­vya­m a­sma­dā­di- bhi­r u­pa­la­bhya­mā­na­spa­rśa­rū­pa­ra­saṃ | na ca ta­trā­nu­bhū­ta­vṛ­tta­yaḥ spa­rśa­rū­pa­ra­sā na saṃ­ti pā­rthi­ve py a­vi­ro­dhā­t | ya­thā vā­yo­r a­nu­pa­la­bhya­mā­na­rū­pa­ra­sa­gaṃ­dha­sya te­ja­sa­ś cā­nu­pa­la­bhya­mā­na­ra­sa­gaṃ­gha­sya sa­li­la­sya cā­nu­pa­la­bhya­mā­na­gaṃ­dha­sya pa­ryā- .­.­.­.­.­.­.­.­.­.­.­ga­gaṃ spa­rśa­rū­pa­ra­sa­gaṃ­dhāḥ pra­si­ddhā­s ta­thā­nu­pa­la­bhya­mā­na­spa­rśa­rū­pa­ra­sa­gaṃ­dha­syā­pi bhā­ṣā­va­rga­ṇā­pu­dga­la­sya pa­ryā­yaḥ śa­bdo ni­ssaṃ­de­haṃ pra­si­ddhya­ty e­va | ka­tha­m a­nya­thai­va­m ā­ca­kṣā­ṇaḥ pra­ti­kṣi­pya­te pa­raiḥ | na vā­yu­gu­ṇo nu­ṣṇā- 1­0śī­ta­spa­rśo­pā­ka­jaḥ u­pa­la­bhya­tve sa­ty a­sma­dā­dya­nu­pa­la­bhya­mā­na­rū­pa­ra­sa­gaṃ­dhā­śra­ya­tvā­t su­khā­di­va­t | ta­thā na bhā­su­ra- rū­po­ṣṇa­spa­rśa­s te­jo­dra­vya­gu­ṇa u­pa­la­bhya­tve sa­ty a­sma­dā­dya­nu­pa­la­bhya­mā­na­gaṃ­dhā­śra­ya­tvā­t ta­dva­t | ta­thā na śī­ta­spa­rśa- nī­la­rū­pa­ma­dhu­ra­ra­sāḥ sa­li­la­gu­ṇāḥ u­pa­la­bhya­tve sa­ty a­sma­dā­dya­nu­pa­la­bhya­mā­na­gaṃ­dhā­śra­ya­tvā­t ta­dva­d e­ve­ti | ya­di pu­naḥ spa­rśā­da­yo dra­vyā­śra­yā e­va gu­ṇa­tvā­t su­khā­di­va­t ya­t ta­ddra­vyaṃ ta­dā­śra­yaḥ sa vā­yu­ra­na­laḥ sa­li­laṃ kṣi­ti­r i­ty a­nu­mā- na­si­ddha­tvā­t spa­rśa­vi­śe­ṣā­dī­nāṃ vā­yvā­di­gu­ṇa­tva­sya sā­mā­nyā­rpa­ṇa­yā kiṃ na bhā­ṣā­va­rga­ṇa­pu­dga­la­dra­vye­ṇa sa­ha­bhā- 1­5vī­ṣṭo ye­na ta­dgu­ṇo na syā­t | vi­śe­ṣā­rpa­ṇā­t ya­thā rū­pā­da­yaḥ pa­ryā­yā­s ta­thā śa­bdo pi pu­dga­la­pa­ryā­ya i­ti ka­tha­m a­sau dra­vyaṃ syā­t ? ṣa­ḍdra­vya­pra­ti­jñā­na­vi­ro­dhā­c ca | śa­bda­dra­vya­sya pṛ­thi­vyā­di­va­tpu­dga­la­dra­vyeṃ ta­rbhā­vā­n na ta­dvi­ro­dha i­ti ce­t­, gaṃ­dha­dra­vyā­dī­nā­m a­pi ta­dva­tta­trāṃ­ta­rbhā­vā­t ta­dvi­ro­dhā­si­ddhe­r gu­ṇa­tvaṃ ki­m a­bhi­dhī­ya­te jñā­nā­dī­nāṃ ca dra­vya­tva- m a­stu jī­va­dra­vye ṃ­ta­rbhā­va­tvā­pra­sa­kteḥ dra­vya­saṃ­khyā­ni­ya­mā­vi­ghā­tā­t | ta­thā ca na ka­ści­d gu­ṇa i­ti dra­vya­syā­py a- bhā­vaḥ ta­sya gu­ṇa­va­ttva­la­kṣa­ṇa­tvā­t | ta­to dra­vya­gu­ṇa­pa­ryā­ya­vya­va­sthā­m i­ccha­tā jñā­nā­di­rū­pā­dī­nā­m i­va śa­bda­sya 2­0sa­ha­bhā­vi­no gu­ṇa­tvaṃ kra­ma­bhu­va­s tu pa­ryā­ya­tva­m a­bhyu­pa­gaṃ­ta­vyaṃ | kri­yā­va­ttvaṃ ca śa­bda­syā­si­ddhaṃ gaṃ­dhā­di­va­t ta­dā­śra­ya­sya pu­dga­la­dra­vya­sya kri­yā­va­ttvo­pa­cā­rā­t | syā­n ma­taṃ­, na śa­bda­pa­ryā­yaḥ śro­tra­grā­hyo dra­vyaṃ sā­dhya­te kiṃ tu ta­dā­śra­yaḥ pu­dga­la­vi­śe­ṣa i­ti­, ta­rhi kri­yā­va­ddra­vya­pa­ryā­yaḥ śa­bdaḥ pa­ra­mā­rtha­taḥ sā­dhyaḥ | syā­d ā­kū­taṃ te­; na dra­vyaṃ śa­bdaḥ sā­dhya­te­, nā­pi sa­rva­thā pa­ryā­yaṃ | kiṃ ta­rhi ? dra­vya­pa­ryā­yā­tmā­, ta­to na ka­ści­d do­ṣaḥ kri­yā­va­ttva­sya he­to­r a­pi pa­ra­mā­rtha­ta­s ta­tra si­ddheḥ a­nu­vā­ta­pra­ti­vā­ta­ti­rya­gvā­te­ṣu śa­bda­sya pra­ti­pa­ttya­pra­ti­pa­ttī­ṣa­tpra­ti­pa­tti­da­rśa­nā­t kri­yā- 2­5kri­yā­va­ttva­sā­dha­nā­d i­ti | ki­m e­vaṃ gaṃ­dhā­di­r dra­vya­pa­ryā­yā­tmā na sā­dhya­te ? '­dra­vya­pa­ryā­yā­tmā­rtha­' i­ty a­ka­laṃ­ka­de­vai­r a- bhi­dhā­nā­t spa­rśā­dī­nāṃ ceṃ­dri­yā­rtha­tva­ka­tha­nā­t­, spa­rśa­ra­sa­rū­pa­gaṃ­dha­śa­bdā­s ta­da­rthā i­ti sū­tra­sa­dbhā­vā­t | a­tha pa­ryā­yā­rtha­prā­dhā­nyā­t pa­ryā­ya e­va gaṃ­dhā­da­yaḥ śa­bda­s ta­thā ki­m a­pa­ryā­yaḥ śa­bdo ? dra­vyā­rthā­de­śā­t dra­vya­m i­ti ce­t­, ta­rhi ta­thā vi­śe­ṣa­ṇaṃ ka­rta­vyaṃ | syā­d dra­vyaṃ śa­bda i­ti ta­d a­pra­yu­kta­m a­pi vā ta­trai­ṣi­ta­vyaṃ | ta­to nai­kāṃ­te­na dra­vyaṃ śa­bdaḥ syā­dvā­di­nāṃ si­ddho ya­ta­s ta­sya dra­vya­tva­pra­ti­ṣe­dhe pa­si­ddhāṃ­taḥ ta­syā­mū­rta­dra­vya­tva­pra­ti­ṣe­dhā­d vā na do­ṣaḥ ka­ści- 3­0d a­va­ta­ra­ti | ka­ści­d ā­ha­–­spho­ṭo '­rtha­pra­ti­pa­tti­he­tu­r na dhva­na­ya­s te­ṣāṃ pra­tye­kaṃ sa­mu­di­tā­nāṃ vā­rtha­pra­ti­pa­tti­ni­mi­tta­tā- nu­pa­pa­tteḥ | de­va­da­ttā­di­vā­kye da­kā­ro­ccā­ra­ṇā­d e­va ta­da­rtha­pra­ti­pa­ttau śe­ṣa­śa­bdo­ccā­ra­ṇa­vai­ya­rthyā­n na pra­tye­kaṃ ta­nni­mi­tta­tvaṃ yu­ktaṃ­, da­kā­ra­sya vā­kyāṃ­ta­re pi da­rśa­nā­t | saṃ­śa­ya­ni­rā­sā­rthaṃ śa­bdāṃ­ta­ro­ccā­ra­ṇa­m u­ci­ta­m e­ve­ti ce­n na­, ā­vṛ­ttyā vā­kyā­rtha­pra­ti­pa­tti­pra­saṃ­gā­t | va­rṇāṃ­ta­re pi ta­syai­vā­rtha­sya pra­ti­pā­da­nā­t | na ca sa­mu­di­tā­nā­m e­va vā­kyā­rtha­pra­ti- pa­tti­he­tu­tvaṃ pra­ti­kṣa­ṇaṃ vi­nā­śi­tve sa­mu­dā­yā­saṃ­bha­vā­t | ka­lpi­ta­sya ta­tsa­mu­dā­ya­sya ta­ddhe­tu­tve ti­pra­saṃ­gā­t | 3­5ni­tya­tvā­d va­rṇā­nāṃ sa­mu­dā­yaḥ saṃ­bha­va­tī­ti ce­t na­, a­bhi­vya­ktā­nāṃ te­ṣāṃ kra­ma­vṛ­tti­tvā­t ta­da­bhi­vyaṃ­ja­ka­vā­yū­nā­m a­ni- 4­2­5tya­tvā­t kra­ma­bhā­vi­tvā­t kra­ma­śa­s ta­da­bhi­vya­kti­si­ddheḥ | te­ṣā­m a­na­bhi­vya­ktā­nā­m a­rtha­pra­ti­pa­tti­he­tu­tve ta­da­bhi­vyaṃ­ja­ka- vyā­pā­ra­vai­ya­rthyā­d a­ti­pra­saṃ­gā­c ca | ta­ta e­vā­bhi­vya­ktā­na­bhi­vya­kta­śa­bda­sa­mū­hā­d a­rtha­pra­ti­pa­tti­r i­ti pra­ti­vyū­ḍhaṃ | pū­rva­pū­rva- va­rṇa­jñā­nā­hi­ta­saṃ­skā­rā­pe­kṣā­d aṃ­tya­va­rṇa­śra­va­ṇā­d vā­kyā­rtha­pra­ti­pa­tti­r i­ti ce­n na­, ta­tsaṃ­skā­rā­ṇā­m a­ni­tya­tve ṃ­tya­va­rṇa­śra­va­ṇa- kā­le sa­ttva­vi­ro­dhā­d a­sa­tto­pe­kṣā­nu­pa­pa­tteḥ | ka­lpa­nā­ro­pi­ta­saṃ­skā­rā­pe­kṣā­yāṃ ka­lpa­nā­ro­pi­tā­d e­va vā­kyā­rtha­pra­ti­pa- 0­5tti­pra­saṃ­gā­t ta­tsaṃ­skā­rā­ṇāṃ kā­lāṃ­ta­ra­sthā­yi­tve ṃ­tya­va­rṇa­śra­va­ṇā­hi­ta­saṃ­skā­ra­sya pū­rva­va­rṇa­śra­va­ṇā­hi­ta­saṃ­skā­raiḥ sa­hā- rtha­pra­ti­pa­tti­he­tu­tva­m i­ti ta­tsaṃ­skā­ra­sa­mū­ho '­rtha­pra­ti­pa­tti­he­tu­r na śa­bda i­ty ā­yā­taṃ | na cai­ta­d yu­ktaṃ­, va­rṇa­śra­va­ṇā­hi- ta­saṃ­skā­re­bhyo va­rṇa­sma­ra­ṇa­mā­tra­syai­vo­pa­pa­tteḥ pa­da­śra­va­ṇā­hi­ta­saṃ­skā­re­bhyaḥ pa­da­sma­ra­ṇa­mā­tra­va­t | a­tha saṃ­ke­ta­ba­lo- pa­jā­ta­pa­dā­bhi­dhe­ya­jñā­nā­hi­ta­saṃ­skā­re­bhyo rtha­pra­ti­pa­tti­r i­ṣya­te ta­thā hi pa­dā­rtha­pra­ti­pa­tti­r e­va syā­n na vā­kyā­rtha­pra- ti­pa­ttiḥ | na ca pa­dā­rtha­sa­mu­dā­ya­pra­ti­pa­tti­r e­va vā­kyā­rtha­pra­ti­pa­tti­r i­ti yu­ktaṃ­, va­rṇā­rtha­sa­mu­dā­ya­pra­ti­pa­tte­r e­va 1­0pa­dā­rtha­pra­ti­pa­tti­rū­pa­tva­pra­saṃ­gā­t | na ca va­rṇā­nā­m a­rtha­va­ttvā­bhā­ve pa­da­syā­rtha­va­ttvaṃ gha­ṭa­te­, ta­sya pra­kṛ­ti­pra­tya­yā­di- sa­mu­dā­yā­tma­ka­tvā­t pra­kṛ­tyā­dī­nāṃ ca a­rtha­va­ttvo­pa­ga­mā­t | ya­di pu­naḥ pra­kṛ­tyā­da­yaḥ svā­rthā­pe­kṣa­yā­rtha­vaṃ­to pi pa­dā­rthā­pe­kṣa­yā ni­ra­rtha­kā e­ve­ti ma­taṃ ta­dā pa­dā­ny a­pi svā­bhi­dhe­yā­pe­kṣa­yā­rtha­vaṃ­ty a­pi vā­kyā­rthā­pe­kṣa­yā ni­ra­rtha­kā­ni kiṃ na bha­ve­yuḥ ? ta­d u­ktaṃ­–­"­brā­hma­ṇyā­rtho ya­dā nā­sti ka­ści­d brā­hma­ṇya­kaṃ­va­le | de­va­da­ttā­da­yo vā­kye ta­thai­va syu­r a- na­rtha­kāḥ |­| " i­ti | ta­thā ca na pa­dā­rtha­sa­mu­dā­ya e­va vā­kya­syā­rtha­s ta­sya ta­to nya­tvā­d e­ka­tve pra­tī­ya­mā­na­tvā­d a- 1­5bhyaṃ­ja­na­kri­yā­de­r de­va­da­ttā­di­vā­kyā­rtha­tvā­t | na ca ta­sya va­rṇe­bhya i­va pa­de­bhyo pi vi­pra­ti­pa­ttiḥ saṃ­bha­va­tī­ti ta­tpra­ti­pa­tti­he­tu­r va­rṇa­pa­da­vya­ti­ri­ktaḥ ka­ści­d va­stvā­tmā­bhyu­pa­gaṃ­ta­vyaḥ | sa ca spho­ṭa e­va­, sphu­ṭa­ty a­rtho '­smā­d i­ti spho­ṭa i­ti ta­syai­ka­rū­pa­tā pu­na­r e­kā­kā­ra­pra­ti­bhā­sā­d a­va­sī­ya­te nā­nā­kā­re­bhyo he­tu­bhya­s ta­da­yo­gā­d a­he­tu­ka­tva­pra- saṃ­gā­d i­ti | so py a­yaṃ spho­ṭa­vā­dī pra­ṣṭa­vyaḥ­, ki­m a­yaṃ spho­ṭaḥ śa­bdā­tma­ko '­śa­bdā­tma­ko vā ? i­ti | na tā­va- dā­dyaḥ pa­kṣaḥ śre­yā­n ta­sya spho­ṭa­sya śa­bdā­tma­naḥ sa­dai­ka­sva­bhā­va­syā­pra­tī­teḥ va­rṇa­pa­dā­tma­no nā­nā­sva­bhā­va­syā- 2­0va­bhā­sa­nā­t­, va­rṇa­pa­de­bhyo bhi­nna­syai­ka­sva­bhā­va­syai­va śa­bda­sya śro­tra­bu­ddhau pra­ti­bhā­sa­nā­d a­si­ddhā sva­bhā­vā­nu­pa­la­bdhiḥ | sva­bhā­va­vi­ru­ddho­pa­la­bdhi­r vā spho­ṭā­bhā­va­sā­dha­nī­ti ce­t na­, ta­sya va­rṇa­pa­da­śra­va­ṇa­kā­le pa­ścā­d vā pra­ti­bhā­sā­bhā- vā­t | sa hi ya­di tā­va­dā­khyā­ta­śa­bdaḥ pra­ti­bhā­sa­na e­va vā­kyā­tmā ta­dā nai­ka­sva­bhā­vo '­ne­ka­va­rṇā­tma­ka­tvā­t | bhi­nna e­vā­khyā­ta­śa­bdo '­bhyā­je­tyā­di­va­rṇe­bhya i­ty a­yu­ktaṃ­, ta­thā pra­tī­tya­bhā­vā­t | va­rṇa­vyaṃ­gyo ṃ­tya­va­rṇa­śra­va­ṇā­naṃ­ta­ra- m e­kaḥ pra­tī­ya­ta e­ve­ti ce­n na­, va­rṇā­nāṃ pra­tye­kaṃ sa­mu­di­tā­nāṃ vā spho­ṭā­bhi­vya­ktau he­tu­tvā­gha­ṭa­nā­d a­rtha­pra­ti­pa­ttā- 2­5v i­va sa­rva­thā vi­śe­ṣā­bhā­vā­t | ya­di pu­naḥ ka­thaṃ­ci­d va­rṇāḥ spho­ṭā­bhi­vya­kti­he­ta­vaḥ syu­s ta­dā ta­thai­vā­rtha­pra­ti­pa­tti- he­ta­vaḥ saṃ­tu ki­m a­na­yā pa­raṃ­pa­ra­yā ? va­rṇe­bhyaḥ spho­ṭa­syā­bhi­vya­kti­s ta­to bhi­vya­ktā­d a­rtha­pra­ti­pa­tti­r i­ti ka­thaṃ­ci­d a­vya- ti­ri­ktaḥ spho­ṭo va­rṇe­bhya i­ti ta­sya śro­tra­bu­ddhau pra­ti­bhā­sa­no­pa­ga­me ka­tha­m e­kā­ne­ka­sva­bhā­vo sau na syā­t ? su­kha- duḥ­khā­di­pa­ryā­yā­tma­kā­tma­va­t | na­va­pu­rā­ṇā­di­vi­śe­ṣā­tma­ka­tva­saṃ­baṃ­dhā­t | bhā­ṣā­va­rga­ṇā­pu­dga­la­dra­vyaṃ hi sva­sa­ha­kā­ri­vi- śe­ṣa­va­śā­d a­kā­ra­rū­pa­tā­m ā­sā­dya bha­kā­rā­di­rū­pa­tā­m ā­sā­da­ya­t kra­ma­śaḥ pra­ti­ni­ya­ta­va­ktṛ­vi­śe­ṣā­di­r a­bhyā­je­tyā­di- 3­0r ā­khyā­ta­śa­bdaḥ pra­ti­bhā­sa­te na cā­sau vā­kyaṃ de­va­da­ttā­di­pa­da­ni­ra­pe­kṣa­s ta­du­ccā­ra­vai­ya­rthyā­pa­tteḥ | sa­ttā­pe­kṣa­sya tu vā­kya­tve de­va­da­tto gā­ma­bhyā­ja śu­klāṃ daṃ­ḍe­ne­tyā­di ka­thaṃ­ci­t pa­dā­tma­kaṃ vā­kya­m e­kā­ne­ka­sva­bhā­va­m ā­khyā­ta­śa- bda­va­da­bhi­dhā­ta­vyaṃ­, ta­nni­rā­kṛ­tau kṣa­ṇa­kṣa­yai­ka­tā­va­laṃ­ba­na­pra­saṃ­gā­t | kra­ma­bhu­vāṃ ke­ṣāṃ­ci­d va­rṇā­nāṃ vā­sta­vai­ka­pa­da­tvā­bhā­ve kṣa­ṇi­ka­va­rṇa­bhā­gā­nā­m a­pi pā­ra­mā­rthi­kai­ka­va­rṇa­tvā­si­ddhe­s ta­tho­pa­ga­me vāṃ­ta­rba­hi­ś cā­tma­no gha­ṭā­de­ś ca kra­ma­bhā­vya­ne­ka­pa- ryā­yā­tma­ka­syā­bhā­vā­nu­ṣaṃ­gā­t | ta­ta­s ta­dbhā­va­m a­bhyu­pa­ga­ccha­tā kṣa­ṇi­kā­ne­ka­kra­ma­vṛ­tti­va­rṇa­bhā­gā­tma­ka­m e­kaṃ va­rṇa­m a­bhyu­pe­yaṃ­, 3­5ta­dva­da­ne­ka­kra­ma­va­tsa­va­rṇā­tma­ka­m e­kaṃ pa­daṃ tā­dṛ­śā­ne­ka­pa­dā­tma­kaṃ ca vā­kya­m e­ṣi­ta­vyaṃ | ta­to nā­khyā­ta­śa­bdo 4­2­6vā­kyā­tmai­ka­sva­bhā­va e­va ka­thaṃ­ci­d a­ne­ka­sva­bhā­va­sya ta­sya pra­tī­teḥ | e­te­na pa­da­m ā­dya­m aṃ­tyaṃ cā­nya­d vā pa­dāṃ­ta­rā­pe­kṣaṃ vā­kya­m e­ka­sva­bhā­va­m i­ti ni­ra­staṃ­, ta­syā­py ā­khyā­ta­śa­bda­va­t ka­thaṃ­ci­d a­ne­ka­sva­bhā­va­sya pra­ti­bhā­sa­nā­t | e­ko na­va- ya­vaḥ śa­bdo vā­kya­m i­ty a­yu­ktaṃ­, ta­sya sā­va­ya­va­sya pra­ti­bhā­sa­nā­t | ta­sya cā­va­ya­ve­bhyo na­rthāṃ­ta­ra­tve '­ne­ka­tva­m e­va syā­t­, ta­da­rthāṃ­ta­ra­tve saṃ­baṃ­dhā­si­ddhiḥ u­pa­kā­ra­ka­lpa­nā­yāṃ vā­kya­syā­va­ya­va­kā­rya­tva­pra­saṃ­ga­s tai­r u­pa­kā­rya­tvā­d a­va­ya­vā­nāṃ 0­5vā vā­kya­kā­rya­tā te­no­pa­kri­ya­mā­ṇa­tvā­t u­pa­kā­ra­sya ta­to rthāṃ­ta­ra­tve saṃ­baṃ­dhā­si­ddhi­r a­nu­pa­kā­rā­t ta­du­pa­kā­rāṃ­ta­ra­ka- lpa­nā­yā­m a­na­va­sthā­pra­saṃ­ga i­ti vā­kya­ta­da­va­ya­vā­bhe­da­bhe­dai­kāṃ­ta­vā­di­nā­m u­pā­laṃ­bhaḥ | syā­dvā­di­nāṃ ya­thā­pra­tī­ti ka­thaṃ­ci­t ta­da­bhe­do­pa­ga­mā­t e­kā­ne­kā­kā­ra­pra­tī­te­r e­kā­ne­kā­tma­ka­sya jā­tyaṃ­ta­ra­sya vya­va­sthi­teḥ | na hi vā­kya­śra­va- ṇā­naṃ­ta­ra­m a­ne­kā­kā­ra­pra­tī­ti­va­t sa­rva­dā sa­rva­tra sa­dbhā­va­pra­saṃ­gā­t | nā­pi va­rṇa­pa­da­mā­tra­he­tu­kā ta­dā­kā­ra­tva­pra­saṃ­gā­d va- rṇa­pa­da­pra­tī­ti­va­t | ta­to vā­kyā­kā­ra­pa­ri­ṇa­ta­śa­bda­dra­vya­he­tu­kā vā­kya­pra­tī­ti­va­c ca ta­thā pa­ri­ṇa­ta­śa­bda­dra­vya­m e- 1­0kā­ne­kā­kā­raṃ pa­ra­mā­rtha­taḥ si­ddhaṃ bā­dha­kā­bhā­vā­t | ka­thaṃ nā­nā­bhā­ṣā­va­rga­ṇā­pu­dga­la­pa­ri­ṇā­ma­va­rṇā­nā­m e­ka­dra­vya­tva­m i­ti ce­t­, ta­tro­pa­cā­rā­n nā­nā­dra­vyā­di­saṃ­tā­na­va­t | kiṃ pu­na­s ta­da­ne­ka­tvo­pa­cā­ra­ni­mi­tta­m i­ti ce­t­, ta­thā sa­dṛ­śa­pa- ri­ṇā­ma e­va ta­dva­t va­rṇa­kra­mo vā­kya­m i­ty a­pa­raḥ | so pi va­rṇe­bhyo bhi­nna­m e­ka­sva­bhā­vaṃ kra­maṃ ya­di brū­yā­t ta­dā pra­tī­ti­vi­ro­dhaḥ ta­sya śro­tra­bu­ddhā­v a­pra­ti­bhā­sa­nā­t | ta­tsaṃ­baṃ­dhā­nu­pa­pa­tte­ś cā­na­va­ya­va­vā­kya­va­t | va­rṇe­bhyo na­rthāṃ­ta­ra­tva- va­t kra­ma­sya va­rṇā e­va na ka­ści­t kra­maḥ syā­t | sa­tya­m e­ta­d e­vaṃ­, yā­vaṃ­to yā­dṛ­śā ye ca pa­dā­rtha­pra­ti­pā­da­ne 1­5va­rṇā vi­jñā­ta­sā­ma­rthyā­s te ta­thai­va bo­dha­kā i­ti va­ca­nā­t ta­to nya­sya vā­kya­sya ni­rā­ka­ra­ṇā­d i­tī­ta­raḥ | so pi ya­di va­rṇā­nāṃ kra­maṃ pra­tyā­ca­kṣī­ta ta­dā­gni­ṣṭo­me­na ya­je­na sva­rga­kā­ma i­ty ā­kā­rā­da­yo ye yā­vaṃ­ta­ś ca va­rṇāḥ sve­ṣṭa­vā- kyā­rtha­pra­ti­pā­da­ne vi­jñā­ta­sā­ma­rthyā­s te tā­vaṃ­ta e­va ve­ty u­dga­me­nā­pi sa­mu­ccā­rya­mā­ṇā­s ta­thā syu­r vi­śe­ṣā­bhā­vā­t | a­tha ye­na kra­me­ṇa vi­śi­ṣṭā­s te ta­thā dṛ­ṣṭā­s tā­dṛ­śā e­va ta­da­rtha­syā­va­bo­dha­kā i­ti ma­taṃ­, ta­rhī­ṣṭaḥ kra­mo va­rṇā­nā- m a­nya­thā te­na vi­śe­ṣa­ṇā­gha­ṭa­nā­t va­rṇā­bhi­vya­kteḥ kra­mo va­rṇā­nāṃ te­ṣā­m a­kra­ma­tvā­t | u­pa­cā­rā­t tu ta­sya ta­tra 2­0bhā­vā­t ta­dvi­śe­pa­ṇa­tva­m u­pa­pa­dya­ta e­ve­ti ce­n na­, e­kāṃ­ta­ni­tya­tve va­rṇā­nā­m a­bhi­vya­kteḥ sa­rva­thā­nu­pa­pa­tteḥ u­tpa­tti­sa­ma­rtha- nā­t ta­tra mu­khya­kra­ma­sya pra­si­ddheḥ | kaḥ pu­na­r a­yaṃ kra­mo nā­ma va­rṇā­nā­m i­ti ce­t­, kā­la­kṛ­tā vya­va­sthe­ti brū­maḥ | ka­tha­m a­sau va­rṇā­nā­m i­ti ce­t­, va­rṇo­pā­dā­nā­d u­dā­ttā­dya­va­sthā­va­t | ta­rhy au­pā­dhi­kaḥ kra­mo va­rṇā­nā­m i­ti ce­n na­, u­dā­ttā­dya­va­sthā­nā­m a­py au­pā­dhi­ka­tva­pra­saṃ­gā­t | au­pā­dhi­kyu­dā­ttā­dya­va­sthā e­va vā­co va­rṇa­tvā­t ka­kā­rā­di­va­d i­ti ce­n na­, te­ṣāṃ sva­ya­m a­naṃ­śa­tvā­si­ddheḥ | sva­bhā­va­ta­s ta­thā­tvo­pa­pa­tte­r a­nya­thā dhva­nī­nā­m a­pi svā­bhā­vi­ko­dā­tta­tvā­dya­yo- 2­5gā­t | ta­taḥ sva­kā­ra­ṇa­vi­śe­ṣa­va­śā­t kra­ma­vi­śe­ṣa­vi­śi­ṣṭā­nā­m a­kā­rā­di­va­rṇā­nā­m u­tpa­tteḥ ka­thaṃ­ci­d a­na­rthāṃ­ta­ra­kra­maḥ | sa ca sā­dṛ­śya­sā­mā­nyā­d u­pa­cā­rā­d e­kaḥ­, pra­ti­ni­ya­ta­vi­śe­ṣā­kā­ra­ta­yā tv a­ne­ka i­ti syā­dvā­di­nā­m e­kā­ne­kā­tma­kaḥ kra­mo pi vā­kyaṃ na vi­ru­dhya­te | va­rṇa­saṃ­ghā­to vā­kyā­rtha­pra­ti­pa­tti­he­tu­r vā­kya­m i­ty a­nye­; te­ṣā­m a­pi na va­rṇe­bhyo bhi­nnaḥ saṃ­ghā­to naṃ­śaḥ pra­tī­ti­mā­rgā­va­tā­rī­, saṃ­ghā­ta­tva­vi­ro­dhā­d a­va­rṇāṃ­ta­ra­va­t | nā­pi ta­to '­na­rthāṃ­ta­ra­m e­va saṃ­ghā­taḥ pra­ti­va­rṇa­saṃ­ghā­ta­pra­saṃ­gā­t | na cai­ko va­rṇaḥ saṃ­ghā­to bha­ve­t | ka­thaṃ­ci­d a­nyo­nya­sva­va­rṇe­bhyaḥ saṃ­ghā­ta i­ti ce­t­, 3­0ka­tha­m e­kā­ne­ka­sva­bhā­vo na syā­t ? ka­thaṃ­ci­d a­ne­ka­va­rṇā­d a­bhi­nna­tvā­d a­ne­ka­s ta­tsvā­tma­va­t | saṃ­ghā­ta­tva­pa­ri­ṇā­mā­de­śā- t ta­to bhi­nna­tvā­d e­kaḥ syā­d i­ti pra­tī­ti­si­ddheḥ | e­te­na saṃ­ghā­ta­va­rti­nī jā­ti­r vā­kya­m i­ti ciṃ­ti­taṃ­, ta­syāḥ saṃ­ghā­te­bhyo bhi­nnā­yāḥ sa­rva­thā­nu­tpa­tteḥ | ka­thaṃ­ci­d a­bhi­nnā­yā­s tu saṃ­ghā­ta­va­de­kā­ne­ka­sva­bhā­va­tva­si­ddhe­r nā­naṃ­śaḥ śa­bdā- tmā ka­ści­d e­ko vā­kya­spho­ṭo sti śro­tra­bu­ddhau jā­tyaṃ­ta­ra­syā­rtha­pra­ti­pa­tti­he­toḥ pra­ti­bhā­sa­nā­t e­kā­ne­kā­tma­na e­va sa­rvā­tma­nā vā­kya­sya si­ddheḥ | ya­di pu­na­r aṃ­taḥ­pra­kā­śa­rū­paḥ śa­bda­spho­ṭaḥ pū­rva­va­rṇa­jñā­nā­hi­ta­saṃ­skā­ra­syā­tma­no ṃ- 3­5tya­va­rṇa­śra­va­ṇā­naṃ­ta­raṃ vā­kyā­rtha­ni­śca­ya­he­tu­r bu­ddhyā­tmā dhva­ni­bhyo '­nyo bhyu­pa­ga­mya­te­, sphu­ṭa­ty a­rtho smi­n pra­kā­śa­ta 4­2­7i­ti spho­ṭa i­ty a­bhi­prā­yā­t­; ta­dā­py e­ta­syai­kā­ne­kā­tma­ka­tve syā­dvā­da­si­ddhi­r ā­tma­na e­va vā­kyā­rtha­grā­ha­ka­tva­pa­ri- ṇa­ta­sya bhā­va­vā­kya­sya saṃ­pra­tya­yā­t­, ta­sya spho­ṭa i­ti nā­ma­ka­ra­ṇe vi­ro­dhā­bhā­vā­t | ta­sya ni­raṃ­śa­tve tu pra­tī- ti­vi­ro­dhaḥ­, sa­rva­dā ta­syai­kā­ne­ka­sva­bhā­va­sya tri­dhāṃ­śa­ka­sya pra­ti­bhā­sa­nā­t | na cā­ya­m a­bhi­ni­ve­śaḥ śa­bda­spho­ṭa i­ti śre­yā­n gaṃ­dhā­di­spho­ṭa­sya ta­thā­bhyu­pa­ga­mā­rha­tvā­t | ya­thai­va śa­bdaḥ va­ktṛ­saṃ­ke­ta­sya kva­ci­d a­rtha­pra­ti­pa­tti­he­tu- 0­5s ta­thā gaṃ­dhā­di­r a­pi­, vi­śe­ṣā­bhā­vā­t | e­vaṃ­vi­dha­m e­va gaṃ­dhaṃ sa­mā­ghrā­ye­ttha­m e­vaṃ­vi­dho rthaḥ pra­ti­pa­tta­vyaḥ spa­rśaṃ spṛ­śya ra­saṃ vā­svā­dya rū­paṃ vā­lo­kye­tthaṃ bhū­ta­m ī­dṛ­śo bhā­vaḥ pra­tye­ta­vya i­ti sa­ma­ya­grā­hi­ṇāṃ pu­naḥ kva­ci­t tā­dṛ­śa­gaṃ­dhā­dyu- pa­laṃ­bhā­t ta­thā­vi­dhā­rtha­ni­rṇa­ya­pra­si­ddhe­r gaṃ­dhā­di­jñā­nā­hi­ta­saṃ­skā­ra­syā­tma­na­s ta­dvā­kyā­rtha­pra­ti­pa­tti­he­to­r gaṃ­dhā­di­pa­da­spho­ṭa­to­pa- pa­tteḥ | pū­rva­pū­rva­gaṃ­dhā­di­vi­śe­ṣa­jñā­nā­hi­ta­saṃ­skā­ra­syā­tma­no ṃ­tya­gaṃ­dhā­di­vi­śe­ṣo­pa­laṃ­bhā­naṃ­ta­raṃ gaṃ­dhā­di­vi­śe­ṣa­sa­mu­dā­ya- ga­myā­rtha­pra­ti­pa­tti­he­to­r gaṃ­dhā­di­vā­kya­spho­ṭa­tva­gha­ṭa­nā­t | ta­thā lo­ka­vya­va­hā­ra­syā­pi ka­rtuṃ su­śa­ka­tvā­t kā­ya­pra­jña- 1­0pti­va­t | ha­sta­pā­da­ka­ra­ṇa­mā­tri­kāṃ­ga­hā­rā­di­spho­ṭa­va­d vā ha­stā­di­pa­dā­di­spho­ṭa e­va gha­ṭa­te na pu­naḥ svā­va­ya­va­kri­yā- vi­śe­ṣā­bhi­vyaṃ­gyo haṃ­sa­pa­kṣmā­di­r ha­sta­spho­ṭaḥ svā­bhi­dhe­yā­rtha­pra­ti­pa­tte­r he­tu­r i­ti sva­lpa­m a­ti­saṃ­da­rśa­na­mā­traṃ | e­te­na vi­tku­ṭi­tā­diḥ pā­da­spho­ṭo ha­sta­pā­da­sa­mā­yo­ga­la­kṣa­ṇaḥ ka­ra­ṇa­spho­ṭaḥ ka­ra­ṇa­dva­ya­rū­pa­mā­tri­kā sa­ha­sra­la­kṣa­ṇo ṃ­ga- hā­rā­di­spho­ṭa­ś ca na gha­ṭa­ta i­ti va­da­nn a­na­va­dhe­ya­va­ca­naḥ pra­ti­pā­di­to bo­ddha­vyaḥ­, ta­syā­pi sva­svā­va­ya­vā­bhi­vyaṃ­gya­sya svā­bhi­dhe­yā­rtha­pra­ti­pa­tti­he­to­r a­śa­kya­ni­rā­ka­ra­ṇā­t | na cai­vaṃ syā­dvā­da­si­ddhāṃ­ta­vi­ro­dhaḥ śro­tra­ma­ti­pū­rva­sye­va ghrā­ṇā- 1­5di­m a­ti­pū­rva­syā­pi śru­ta­jñā­na­sye­ṣṭa­tvā­t ta­tpa­ri­ṇa­tā­tma­na­s ta­ddhe­toḥ spho­ṭa i­ti saṃ­jñā­ka­ra­ṇā­t gaṃ­dhā­di­bhiḥ ka­sya- ci­d a­saṃ­baṃ­dhā­bhā­vā­t ta­tra ta­du­pa­laṃ­bha­ni­mi­tta­ka­pra­tya­yā­nu­pa­pa­tte­r na ta­thā pa­ri­ṇa­to bu­ddhyā­tmā spho­ṭaḥ saṃ­bha­va­tī­ti ce­t­, ta­ta e­va śa­bda­spho­ṭo pi mā sma bhū­t śa­bda­syā­rthe­na sa­ha yo­gya­tā­la­kṣa­ṇa­saṃ­baṃ­dha­sa­dbhā­vā­t ta­tsaṃ­bha­ve ta­ta e­ve­ta­ra­saṃ­bha­vaḥ | gaṃ­dhā­dī­nā­m a­rthe­na sa­ha yo­gya­tā­khya­saṃ­baṃ­dhā­bhā­ve saṃ­ke­ta­sa­ha­sre pi ta­ta­s ta­tpra­tī­tya­yo­gā­c cha­bda­taḥ śa­bdā­rtha­va­tpra­ti­pa­ttu­r a­gṛ­hī­ta­saṃ­ke­ta­sya śa­bda­sya śra­va­ṇā­t ki­m a­ya­m ā­he­ti vi­śi­ṣṭā­rthe saṃ­de­he­na pra­śna­da­rśa­nā­d a­rtha- 2­0sā­mā­nya­pra­ti­pa­tti­si­ddheḥ | śa­bda­sā­mā­nya­syā­rtha­sā­mā­nye­na yo­gya­tā­saṃ­baṃ­dha­si­ddhi­r i­ti ce­t­, ta­ta e­va rū­pā­di- sā­mā­nya­sya sva­da­rśyā­rtha­sā­mā­nye­na yo­gya­tā­si­ddhi­r a­stu sva­ya­m a­pra­ti­pa­nna­saṃ­ke­ta­syāṃ­gu­lyā­di­rū­pa­da­rśa­ne ke­na­ci­t kṛ­te ki­m a­ya­m ā­he­ti vi­śi­ṣṭā­rthe saṃ­śa­ye­na pra­śno­pa­laṃ­bhā­d a­rtha­sā­mā­nya­pra­ti­pa­tti­si­ddhe­r a­vi­śe­ṣā­t | ta­d e­vaṃ śa­bda­sye­vā­rthe gaṃ­dhā­dī­nāṃ pra­ti­pa­ttiṃ ku­rva­tā­m ā­kṣe­pa­sa­mā­dhā­nā­nāṃ sa­mā­na­tvā­d aṃ­taḥ pra­kā­śa­rū­pe bu­ddhyā­tma­ni spho­ṭe śa­bdā­d a­nya- smi­nn u­pa­ga­mya­mā­ne gaṃ­dhā­di­bhyaḥ pa­raṃ spho­ṭo rtha­pra­ti­pa­tti­he­tu­r ghrā­ṇā­dīṃ­dri­ya­m a­ti­pū­rva­śru­ta­jñā­na­rū­po bhyu­pa­gaṃ­ta­vyo '­nya­thā 2­5śa­bda­spho­ṭā­vya­va­sthi­ti­pra­saṃ­gā­t | sa ca nai­ka­sva­bhā­vo nā­nā­sva­bhā­va­ta­yā sa­dā­va­bhā­sa­nā­t | e­te­nā­nu­saṃ­ha­ti- r vā­kya­m i­ty a­pi ciṃ­ti­taṃ­, pa­dā­nā­m a­nu­saṃ­ha­te­r bu­ddhi­rū­pa­ta­vā pra­tī­te­r a­nu­saṃ­dhe­ya­mā­ṇā­nā­m e­ka­pa­dā­kā­rā­yāḥ sa­rva­thai­ka­sva- bhā­va­tvā­pra­tī­teḥ | a­trā­pa­re prā­huḥ - na pa­de­bhyo '­rthāṃ­ta­ra­m e­ka­sva­bhā­va­m e­kā­ne­ka­sva­bhā­vaṃ vā vā­kya­m ā­khyā­ta­śa­bda­rū­paṃ pa­dāṃ­ta­rā­pe­kṣaṃ­, nā­pi pa­da­saṃ­ghā­ta­va­rti­jā­ti­rū­paṃ vā­, na cai­kā­na­va­ya­va­śa­bda­rū­paṃ kra­ma­rū­paṃ vā­, nā­pi bu­ddhi­rū­pa­m a- nu­saṃ­hṛ­ti­rū­paṃ vā­, na cā­dya­pa­da­rū­pa­m aṃ­tya­pa­da­rū­paṃ vā­, pa­da­mā­traṃ vā pa­dāṃ­ta­rā­pe­kṣaṃ ya­thā vyā­va­rṇya­te '­nyaiḥ | 3­0"­ā­khyā­ta­śa­bda­saṃ­ghā­to jā­tiḥ saṃ­ghā­ta­va­rti­nī | e­ko '­na­va­ya­vaḥ śa­bdaḥ kra­mo bu­ddhya­nu­saṃ­ha­ti | pa­da­m ā­dya­pa­daṃ cāṃ­tyaṃ pa­da­sā­pe­kṣa­m i­ty a­pi | vā­kyaṃ pra­ti­mi­ti­r bhi­nnā ba­hu­dhā nyā­ya­ve­di­nā­m­" i­ti | kiṃ ta­rhi ? pa­dā­ny e­va pa­dā­rtha­pra­ti­pā- da­na­pū­rva­kaṃ vā­kyā­rthā­va­bo­dhaṃ vi­da­dhā­nā­ni vā­kya­vya­pa­de­śaṃ pra­ti­pa­dyaṃ­te ta­thā pra­tī­te­r i­ti te­ṣā­m a­pi ya­di pa­dāṃ- ta­rā­rthai­r a­nvi­tā­nā­m e­vā­rthā­nāṃ pa­dai­r a­bhi­dhā­nā­t pa­dā­rtha­pra­ti­pa­tti­r vā­kyā­rthā­va­bo­dhaḥ syā­t ta­dā de­va­da­tta­pa­dā­d de­va­da­ttā- rtha­sya gā­ma­bhyā­je­tyā­di­pa­da­vā­kyai­r a­rthai­r a­nvi­ta­syā­bhi­dhā­nā­t ta­du­ccā­ra­ṇa­vai­ya­rthya­m e­va vā­kyā­rthā­va­bo­dha­si­ddheḥ | sva­ya- 3­5m a­vi­va­kṣi­ta­pa­dā­rthā­ny a­va­cche­dā­rtha­tvā­n na gā­mi­tyā­di­pa­do­ccā­ra­ṇa­vai­ya­rthya­m i­ti ce­t­, ki­m e­vaṃ spho­ṭa­vā­di­naḥ pra­tha­ma- 4­2­8pa­de­nā­na­va­ya­va­sya vā­kya­spho­ṭa­syā­vya­ktā­v a­pi vya­tta­yaṃ­ta­rā­hi­ta­vyaṃ­ja­ka­pa­da­vya­va­cche­dā­rtha­sya pa­dāṃ­ta­ro­ccā­ra­ṇa­m a­na­rtha­ka- m u­cya­te ? ya­ta­s ta­d e­va pa­dai­r a­bhi­vya­ktaṃ ta­to '­nya­d e­vā­rtha­pra­ti­pa­tti­ni­mi­ttaṃ na bha­ve­t | ta­thā sa­tyā­vṛ­ttyā sa­tyā vā­kyā­bhi­vya­kti­pra­saṃ­gaḥ pa­dāṃ­ta­rai­s ta­syāḥ pu­naḥ pra­kā­śa­nā­d i­ti ce­t­, ta­vā­py ā­vṛ­ttyā vā­kyā­rthā­va­bo­dhaḥ syā­t | pra­tha­ma­pa­de­nā­bhi­hi­ta­syā­rtha­sya dvi­tī­yā­di­pa­dā­rthā­bhi­dhe­yai­r a­nvi­ta­sya dvi­tī­yā­di­pa­daiḥ pu­naḥ pu­naḥ pra­ti­pā­da­nā­t | 0­5a­tha dvi­tī­ya­pa­de­na svā­rtha­sya pra­dhā­na­bhā­ve­na pū­rvo­tta­ra­pa­da­vā­kyai­r a­rthai­r a­nvi­ta­syā­bhi­dhā­nā­t pra­tha­ma­pa­dā­bhi­dhe­ya­sya ta­thā- na­bhi­dhā­nā­t nā­vṛ­ttyā ta­syai­va pra­ti­pa­tti­r i­ti ma­taṃ­, ta­rhi yā­vaṃ­ti pa­dā­ni tā­vaṃ­ta­s ta­da­rthāḥ pa­dāṃ­ta­rā­bhi­dhe­yā- nvi­tāḥ prā­dhā­nye­na pra­ti­pa­tta­vyā i­ti tā­vaṃ­tyo vā­kyā­rtha­pra­ti­pa­tta­yaḥ ka­thaṃ na syuḥ ? hy aṃ­ta­pa­do­ccā­ra­ṇā­t ta­da- rtha­syā­śe­ṣa­pū­rva­pa­dā­bhi­dhe­yai­r a­nvi­ta­sya pra­ti­pa­tti­r vā­kyā­rthā­va­bo­dho bha­va­ti na pu­naḥ pra­tha­ma­pa­do­ccā­ra­ṇā­t ta­da­rtha­syo­tta­ra- pa­dā­bhi­dhe­yai­r a­nvi­ta­sya pra­ti­pa­tti­r dvi­tī­yā­di­pa­do­ccā­ra­ṇā­c ca śe­ṣa­pa­dā­bhi­dhe­yai­r a­nvi­ta­sya ta­da­rtha­sya pra­ti­pa­tti­r i­ty a­tra 1­0kiṃ­ci­t kā­ra­ṇa­m u­pa­la­bhā­ma­he | e­te­nā­vṛ­ttyā pa­dā­rtha­pra­ti­pa­tti­pra­saṃ­ga u­ktaḥ | dvi­tī­yā­di­pa­de­na svā­rtha­sya ca pū­rvo- tta­ra­pa­dā­rthā­nā­m a­pi pra­ti­pā­da­nā­d a­nya­thā tai­s ta­syā­nvi­ta­tvā­yo­gā­t ga­mya­mā­nai­s tai­s ta­syā­nvi­ta­tvaṃ na pu­na­r a­bhi­dhī­ya­mā- nai­r i­ti ce­t­, sa ki­m i­dā­nī­m a­bhi­dhī­ya­mā­na e­va pa­da­syā­rtho ga­mya­mā­naḥ ? ta­tho­pa­ga­me ka­tha­m a­nvi­tā­bhi­dhā­naṃ ? vi­va­kṣi­ta­pa­da­sya pa­dāṃ­ta­rā­bhi­dhe­yā­nāṃ ga­mya­mā­nā­nāṃ vi­ṣa­ya­tvā­t tai­r a­nvi­ta­sya svā­rtha­sya pra­ti­pā­da­ne sā­ma­rthyā­bhā- vā­t | ya­di pu­naḥ pa­dā­nāṃ dvau vyā­pā­rau svā­rthā­bhi­dhā­ne vyā­pā­raḥ pa­dā­rthāṃ­ta­re ga­ma­ka­tva­vyā­pā­ra­ś ca ta­dā ka­thaṃ 1­5na pa­dā­rtha­pra­ti­pa­tti­r ā­vṛ­ttyā pra­sa­jya­te ? pa­da­vyā­pā­rā­t­, pra­tī­ya­mā­na­sya ga­mya­mā­na­syā­pi pa­dā­rtha­tvā­d a­bhi­dhī­ya- mā­nā­rtha­va­t | na ca pa­da­vyā­pā­rā­t­, pra­tī­ya­mā­no rtho ga­mya­mā­no yu­ktaḥ ka­ści­d e­vā­vi­śe­ṣā­t | syā­n ma­taṃ­, pa­da- pra­yo­gaḥ pre­kṣā­va­tā pa­dā­rtha­pra­ti­pa­ttya­rtho vā­kyā­rtha­pra­ti­pa­ttya­rtho vā kri­ye­ta ? na tā­va­tpa­dā­rtha­pra­ti­pa­ttya­rtha­s ta­sya pra­vṛ­tti­he­tu­tvā­bhā­vā­t | kaḥ pi­kaḥ ? ko­ki­la i­tyā­di ke­va­la­pa­da­pra­yo­ga­syā­pi vā­kyā­rtha­pra­tī­ti­ni­mi­tta­tvā­t kaḥ pi­ka u­cya­te ? ko­ki­la u­cya­te i­ti pra­tī­teḥ | ya­di tu vā­kyā­rtha­pra­ti­pa­ttya­rthaḥ pa­da­pra­yo­ga­s ta­dā pa­da- 2­0pra­yo­gā­naṃ­ta­raṃ pa­dā­rthe pra­ti­pa­ttiḥ sā­kṣā­d bha­va­tī­ti ta­tra pa­da­syā­bhi­dhā vyā­pā­raḥ pa­dāṃ­ta­rā­rtha­syā­pi pra­ti­pa­tta­ye ta­syā­pra­yo­gā­t ta­tra ga­ma­ka­tva­vyā­pā­ra i­ti­; ta­d a­py a­sa­t­, pā­da­pa i­ti pa­da­sya pra­yo­ge śā­khā­di­ma­da­rtha­syai­va pra­ti­pa­tti­s ta­da­rthā­c ca pra­ti­pa­nnā­t ti­ṣṭha­ty ā­di­pa­da­vā­cya­sya sthā­nā­dya­rtha­sya sā­ma­rthya­taḥ pra­tī­te­s ta­tra pa­da­sya sā­kṣā­d vyā- pā­rā­bhā­vā­d ga­ma­ka­tvā­yo­gā­t ta­da­rtha­syai­va ta­dga­ma­ka­tvā­t | pa­raṃ­pa­ra­yā ta­sya ta­tra vyā­pā­re liṃ­ga­va­ca­na­sya liṃ­ga­pra­ti- pa­ttau vyā­pā­ro stu | ta­thā sa­ti śā­bda­m e­vā­nu­mā­na­jñā­naṃ bha­ve­t liṃ­ga­vā­ca­kā­c cha­bdā­l liṃ­ga­sya pra­ti­pa­tteḥ | sai­va 2­5śā­bdī na pu­na­s ta­tpra­ti­pa­tti­ṣu liṃ­gā­d a­nu­me­ya­pra­ti­pa­tti­r a­ti­pra­saṃ­gā­d i­ti ce­t­, ta­ta e­va pā­da­pa­sthā­nā­dya­rtha­pra­ti­pa- tti­r bha­vaṃ­tī śā­bdī mā bhū­t­, ta­syāḥ svā­rtha­pra­ti­pa­ttā­v e­va pa­rya­va­si­ta­tvā­l liṃ­ga­śa­bda­va­t | ka­tha­m e­vaṃ ga­mya­mā­naḥ śa­bda­syā­rthaḥ syā­d i­ti ce­t­, na ka­tha­m a­pī­ti ka­ści­t­; ta­syā­pi vā­kyā­rthā­va­sā­yo na śā­bdaḥ syā­t ga­mya- mā­na­syā­śa­bdā­rtha­tvā­t vā­cya­syai­va śa­bdā­rtha­tva­jñā­nā­t dyo­tya­vi­ṣa­ya­bhū­ta­yo­r a­pi vā­cya­tvā­t śa­bda­mū­la­tvā­t vā­kyā­rthā­va­bo­dhaḥ śā­bda i­ti ce­t­, ta­ta e­vā­ga­mya­mā­no­rthaḥ śa­bda­syā­stu | pā­da­pa­śa­bdo­ccā­ra­ṇā­naṃ­ta­raṃ 3­0śā­khā­di­ma­da­rtha­pra­ti­pa­tti­va­tta­tsthā­nā­dya­rtha­syā­pi ga­te­r i­ti sa e­vā­vṛ­ttyā pa­dā­rthā­pra­ti­pa­tti­pra­saṃ­go nvi­tā­bhi­dhā­na- vā­di­naḥ pa­da­spho­ṭa­vā­di­va­t | kiṃ ca­, vi­śe­ṣya­pa­daṃ vi­śe­ṣya­vi­śe­ṣa­ṇa­sā­mā­nye­nā­nvi­taṃ vi­śe­ṣa­ṇa­vi­śe­ṣe­ṇa vā­bhi­dha­tte ta­du­bha­ye­na vā ? pra­tha­ma­pa­kṣe vi­śi­ṣṭa­vā­kyā­rtha­pra­ti­pa­tti­vi­ro­dhaḥ | pa­rā­pa­ra­vi­śe­ṣa­ṇa­vi­śe­ṣya­pa­da­pra­yo­gā- t ta­da­vi­ro­dha i­ti ce­t­, ta­rhy a­bhi­hi­tā­nva­ya­pra­saṃ­gaḥ | dvi­tī­ya­pa­kṣe pu­naḥ ni­śca­yā­saṃ­bha­vaḥ pra­ti­ni­ya­ta­vi­śe­ṣa- ṇa­sya śa­bde­nā­ni­rdi­ṣṭa­sya svo­kta­vi­śe­ṣe nva­ya­saṃ­śī­te­r vi­śe­ṣa­ṇāṃ­ta­rā­ṇā­m a­pi saṃ­bha­vā­t | va­ktu­r a­bhi­prā­yā­t pra­ti­ni- 3­5ya­ta­vi­śe­ṣa­ṇa­sya ta­trā­nva­ya­ni­rṇa­ya i­ti ce­n na­, yaṃ pra­ti śa­bdo­ccā­ra­ṇaṃ ta­sya ta­da­ni­rṇa­yā­d ā­tmā­na­m e­va pra­ti- 4­2­9va­ktuḥ śa­bdo­ccā­ra­ṇā­rtha­kyā­t | tṛ­tī­ya­pa­kṣe tu u­bha­ya­do­ṣā­nu­ṣaṃ­gaḥ | e­te­na kri­yā­sā­mā­nye­na kri­yā­vi­śe­ṣe­ṇa ta­du­bha­ye­na cā­nvi­ta­sya sā­dha­na­sā­mā­nya­syā­bhi­dhā­naṃ ni­ra­staṃ­, kri­yā­yā­ś ca sā­dha­na­sā­mā­nye­na sā­dha­na­vi­śe­ṣe­ṇa ta­du- bha­ye­na vā­nvi­ta­yoḥ pra­ti­pā­da­na­m ā­khyā­taṃ­, ta­to na pra­ti­pā­dya­bu­ddhā­v a­nvi­tā­nāṃ pa­dā­rthā­nā­m a­bhi­dhā­naṃ pra­tī­ti- vi­ro­dhā­t | pra­ti­pā­da­ka­bu­ddhau tu te­ṣā­m a­nvi­ta­tva­pra­ti­pa­ttā­v a­pi nā­nvi­tā­bhi­dhā­na­si­ddhi­s ta­tra te­ṣāṃ pa­re­ṇā­bhi­hi- 0­5tā­nā­m a­nva­yā­t | a­ta e­vā­bhi­hi­tā­nva­yaḥ śre­yā­ni­tya­nye­, te­ṣā­m a­py a­bhi­hi­tāḥ pa­dā­rthāḥ śa­bdāṃ­ta­re­ṇā­nvī­yaṃ­te bu­ddhyā vā ? na tā­va­d ā­dyaḥ pa­kṣaḥ­, śa­bdāṃ­ta­ra­syā­śe­ṣa­pa­dā­rtha­vi­ṣa­ya­sya ka­sya­ci­d a­ni­ṣṭeḥ | dvi­tī­ya­pa­kṣe tu bu­ddhi- r e­va vā­kyaṃ syā­n na pu­naḥ pa­dā­ny e­va­, ta­to vā­kyā­rthā­pra­ti­pa­tteḥ pa­dā­rthe­bhyo pe­kṣā­bu­ddhi­saṃ­ni­dhā­t pa­ra­spa­ra­m a­nvi- te­bhyo vā­kyā­rtha­pra­ti­pa­ttiḥ | pa­raṃ­pa­ra­yā pa­de­bhya e­va bhā­vā­n na ta­to vya­ti­ri­ktaṃ vā­kya­m a­stī­ti ce­t­, ta­rhi pra­kṛ­ti­pra­tya­ye­bhyaḥ pra­kṛ­ti­pra­tya­yā­rthāḥ pra­tī­yaṃ­te te­bhyo pe­kṣā­bu­ddhi­saṃ­ni­dhā­nā­d a­nyo­nya­m a­nvi­te­bhyaḥ pa­dā­rtha­pra­ti­pa­tti- 1­0r i­ti pra­kṛ­tyā­di­vya­ti­ri­ktaṃ pa­da­m a­pi mā bhū­t­, pra­kṛ­tyā­dī­nā­m a­nvi­tā­nā­m a­bhi­dhā­na­m a­bhi­hi­tā­nā­m a­nva­ye pa­dā- rtha­pra­ti­pa­tti­si­ddheḥ | syā­n ma­taṃ­, pa­da­m e­va lo­ke ve­de vā­rtha­pra­ti­pa­tta­ye pra­yo­gā­rhaṃ na tu ke­va­lā pra­kṛ­tiḥ pra­tya­yo vā pa­dā­da­yo vāṃ­tya­ta­du­tpā­da­nā­rthaṃ ya­thā­ka­thaṃ­ci­t ta­da­bhi­dhā­nā­t ta­ttva­ta­s ta­da­bhā­vaḥ | ta­d u­ktaṃ | a­tha gau­r i- ty a­tra kaḥ śa­bda ? ga­kā­rau­kā­ra­vi­sa­rja­nī­yā i­ti bha­ga­vā­n pa­va­rpa i­ti | ya­thai­va hi va­rṇo naṃ­śaḥ pra­ka­lpi­ta­mā- trā­bhe­da­s ta­thā gau­r i­ti pa­da­m a­py a­naṃ­śa­m a­po­ddhṛ­tya ga­kā­rā­di­bhe­daṃ svā­rtha­pra­ti­pa­tti­m a­va­sī­ya­te i­ti | ta­d a­py a­nā­lo- 1­5ci­ta­va­ca­naṃ­, vā­kya­syai­vaṃ tā­ttvi­ka­tva­si­ddhe­s ta­dvyu­tpā­da­nā­rthaṃ ta­to po­ddhṛ­tya pa­dā­nā­m u­pa­de­śā­d vā­kya­syai­va lo­ke śā­stre vā­rtha­pra­ti­pa­tta­ye pra­yo­gā­rha­tvā­t | ta­d u­ktaṃ | "­dvi­dhā kai­ści­t pa­daṃ bhi­nnaṃ ca­tu­rdhā paṃ­ca­dhā­pi vā | a­po­ddhṛ­tyai­va vā­kye­bhyaḥ pra­kṛ­ti­pra­tya­yā­d i­ti |­| " ta­taḥ pra­kṛ­tyā­di­bhyo va­ya­ve­bhyaḥ ka­thaṃ­ci­d bhi­nna­m a­bhi­nnaṃ ca pa­daṃ prā­tī­ti- ka­m a­bhyu­pa­gaṃ­ta­vyaṃ na pu­naḥ sa­rva­thā­naṃ­śa­va­rṇa­va­t ta­dgrā­ha­kā­bhā­vā­t | ta­dva­tpa­de­bhyaḥ ka­thaṃ­ci­d bhi­nnaṃ ca vā­kyaṃ pra­tī­ti- pa­da­m ā­skaṃ­da­d u­pa­ga­mya­tāṃ na ca dra­vya­rū­paṃ bhā­va­rū­paṃ vā | e­kā­ne­ka­sva­bhā­vaṃ ciṃ­ti­ta­prā­ya­m i­ti sthi­ta­m e­ta­ccha­bda- 2­0va­taḥ pu­dga­lā i­ti | śa­bda­sya va­rṇa­pa­da­vā­kya­rū­pa­syā­nya­sya ca pu­dga­la­skaṃ­dha­pa­ryā­ya­tva­si­ddhe­r ā­kā­śa­gu­ṇa­tve­nā­mū­rta­dra- vya­tve­na spho­ṭā­tma­ta­yā vā vi­cā­rya­mā­ṇa­syā­yo­gā­t |­| kaḥ pu­na­r baṃ­dhaḥ ? pu­dga­la­pa­ryā­ya e­va pra­si­ddho ye­na baṃ­dha- vaṃ­taḥ pu­dga­lā e­va syu­r i­ty ā­re­kā­yā­m i­da­m ā­ha­;­ — baṃ­dho vi­śi­ṣṭa­saṃ­yo­go vyo­mā­tmā­di­ṣv a­saṃ­bha­vī | pu­dga­la­skaṃ­dha­pa­ryā­yaḥ sa­ktu­to­yā­di­baṃ­dha­va­t |­| 6 |­|  dra­vya­yo­r a­prā­pti­pū­rvi­kā prā­ptiḥ saṃ­yo­gaḥ sa cā­bā­dhi­ta­saṃ­yu­kta­pra­tya­yā­t pra­si­ddhaḥ­, saṃ­yo­ga­m aṃ­ta­re­ṇa ta­syā­nu­pa- 2­5pa­tteḥ | pra­tya­kṣa­taḥ kva­ci­t saṃ­yu­kta­pra­tya­yo '­si­ddha­s ta­sya ta­tpṛ­ṣṭa­bhā­vi­vi­ka­lpa­rū­pa­tvā­d i­ti ce­t na­, a­gṛ­hī­ta­saṃ­ke- ta­syā­pi pra­tti­pa­ttuḥ śa­bda­yo­ja­nā­m aṃ­ta­re­ṇa svā­rtha­vya­va­sā­yā­tma­ni pra­tya­kṣe saṃ­yu­kta­pra­tya­ya­pra­si­ddhe­r ni­rvi­ka­lpa­ka­pra­tya- kṣa­sya sa­rva­thā ni­rā­kṛ­ta­tvā­t | ta­thā dṛ­ṣṭe kva­ci­t saṃ­yo­ge saṃ­yu­kta­vi­ka­lpo yu­kto nī­la­pra­tya­ya­va­t ta­syā­sa­tya­tva- pra­saṃ­gā­t | na cā­sā­v a­sa­tyo bā­dha­kā­bhā­vā­t | na­nu ca saṃ­yu­kta­pra­tya­yaḥ sa­tya­s ta­dvi­ṣa­ya­sya vṛ­tta­vi­ka­lpā­na­va­sthā­di- do­ṣa­dū­ṣi­ta­tvā­d a­va­ya­vi­pra­tya­ya­va­d i­ty e­ta­d a­sti ta­dbā­dha­kaṃ | ta­thā hi­–­saṃ­yo­gaḥ svā­śra­ye va­rta­mā­no ya­dy e­ka­de­śe­na 3­0va­rta­te ta­dā sā­va­ya­vaḥ syā­t­, svā­va­ya­ve­ṣu ca sva­to bhi­nne­ṣu ta­syai­ka­de­śāṃ­ta­re­ṇa vṛ­ttau pa­rā­pa­ra­de­śa­ka­lpa­ne '­na- va­sthā | sa­rvā­tma­nā pra­tye­kaṃ ta­tra ta­sya vṛ­ttau saṃ­yo­gā­ne­ka­tva­pra­saṃ­ga­s ta­thā sa­ty e­kai­ka­smi­n saṃ­yo­ge saṃ­yo­ga­pra­tya­ya- pra­saṃ­gaḥ | sa­kṛ­da­ne­ka­saṃ­yu­kta­pra­tya­ya­pra­saṃ­ga­ś ca | nai­ka­de­śe­na va­rta­te nā­pi sa­rvā­tma­nā | kiṃ ta­rhi ? va­rta­ta e­ve­ti cā­yu­ktaṃ­, pra­kā­rāṃ­ta­re­ṇa kva­ci­t ka­sya­ci­d va­rta­mā­na­syā­dṛ­ṣṭeḥ svā­śra­yā­bhi­nna­rū­pa­s ta­tsaṃ­yo­gi­nā cai­va pra­tyā­sa- nna­ta­yo­tpa­ttau na ta­to rthāṃ­ta­raṃ kiṃ­ci­d i­ty e­kāṃ­ta­vā­di­nā­m u­pā­laṃ­bho na pu­naḥ syā­dvā­di­nāṃ­, te­ṣāṃ svā­śra­yā­t ka­thaṃ­ci- 3­5d bhi­nna­sya saṃ­yo­ga­syā­bhi­ma­ta­tvā­t saṃ­yo­ga­vya­ti­re­ke­ṇā­nu­pa­la­bdheḥ saṃ­yo­ga­sya ta­dbhi­nna­tva­si­ddheḥ­, prā­k pa­ścā­c ca 4­3­0ta­dā­śra­ya­dra­vya­sa­dbhā­ve pi saṃ­yo­ga­syā­bhā­vā­t ta­to bhe­da­syā­pi pra­tī­ti­vi­ro­dhā­bhā­vā­t | na­nv a­saṃ­yu­kta­dra­vya­la­kṣa­ṇā­bhyā- m u­pa­sa­rpa­ṇā­pra­tya­ya­va­śā­t saṃ­yu­kta­yo­s ta­yo­r u­tpa­tte­r nā­pa­raḥ saṃ­yo­go va­bhā­sa­ta i­ti ce­n na­, ta­yo­r a­saṃ­yu­kta­pa­ri­ṇā­ma­tyā­ge­na saṃ­yu­kta­pa­ri­ṇā­ma­sya pra­tī­teḥ | saṃ­yu­kta­yoḥ pu­na­r vi­bhā­ga­pa­ri­ṇā­ma­va­t | yā­v e­va saṃ­yu­ktau ta­t tū­bha­yo­pa­la­bdhau tā­v e­va ca saṃ­pra­ti bha­ktau dṛ­śye­te i­ti pra­tya­bhi­jñā­nā­t saṃ­yo­ga­vi­bhā­gā­śra­ya­dra­vya­yo­r a­va­sthi­ta­tva­si­ddheḥ | na ca pra­tya­bhi- 0­5jñā­na­m a­pra­mā­ṇaṃ ta­sya pra­tya­kṣa­va­tsva­vi­ṣa­ye pra­mā­ṇa­tve­na pū­rvaṃ sa­ma­rtha­nā­t | na­nv e­vaṃ pra­si­ddho pi saṃ­yo­gaḥ ka­thaṃ vyo­mā­tmā­di­ṣv a­saṃ­bha­vī vi­śe­ṣaḥ pu­dga­le­ṣu si­ddhye­d ya­to baṃ­dhaḥ pu­dga­lā­nā­m e­va pa­ryā­yaḥ syā­d i­ti ce­t­, ta­de­ka­tva- pa­ri­ṇā­ma­he­tu­tvā­t ta­sya vi­śi­ṣṭa­tva­si­ddhiḥ sa­ktu­to­yā­di­baṃ­dha­va­t | ta­rhi ya­thā sa­ktu­to­yā­dī­nāṃ saṃ­yo­gaḥ piṃ­ḍai­ka- tva­pa­ri­ṇā­ma­he­tu­s ta­thā vyo­mā­tmā­dī­nāṃ te­ṣā­m e­ka­dra­vya­tva­pra­saṃ­gā­t | saṃ­yo­ga­mā­tre tu sa­ty a­pi na ta­tpra­saṃ­gaḥ | pu­ru­ṣa­ta­dā­sa­ra­ṇa­va­t | ta­to sti pu­dga­lā­nāṃ baṃ­dha­s ta­de­ka­tva­pa­ri­ṇā­mā­ny a­thā­nu­pa­pa­tteḥ ka­sya­ci­d a­va­ya­va­dra­vya­syai­ka­smā- 1­0d a­ne­ka­pu­dga­la­pa­ri­ṇā­ma­syā­saṃ­bha­vā­d a­si­ddha­s ta­de­ka­tva­pa­ri­ṇā­ma i­ti ce­n na­, ta­sya prā­k sā­dhi­ta­tvā­t | jī­va­ka­rma­ṇo- r baṃ­dhaḥ ka­tha­m i­ti ce­t­, pa­ra­spa­raṃ pra­de­śā­nu­pra­ve­śā­n na tv e­ka­tva­pa­ri­ṇā­mā­t ta­yo­r e­ka­dra­vyā­nu­pa­pa­tteḥ '­ce­ta­nā­ce­ta­nā- v e­tau baṃ­dhaṃ pra­tye­ka­tāṃ ga­tau­' i­ti va­ca­nā­t ta­yo­r e­ka­tva­pa­ri­ṇā­ma­he­tu­r baṃ­dho stī­ti ce­n na­, u­pa­sa­ra­ta­s ta­de­ka­tva­va­ca­nā­t | bhi­nnau la­kṣa­ṇa­to tyaṃ­ta­m i­ti dra­vya­bhe­dā­bhi­dhā­nā­t | ta­taḥ pu­dga­lā­nā­m e­vai­ka­tva­pa­ri­ṇā­ma­he­tu­r baṃ­dha i­ti pra­ti­pa­tta­vyaṃ bā­dha­kā­bhā­vā­t | sa ca skaṃ­dha­dha­rma e­va |­|  1­5ta­thai­vā­vāṃ­ta­raṃ sau­kṣmyaṃ pa­ra­mā­ṇu­ṣv a­saṃ­bha­vi | sthau­lyā­di­va­t pra­pa­tta­vya­m a­nya­thā­nu­pa­pa­tti­taḥ |­| 7 |­|  pa­ra­ma­sau­kṣmya­syā­ṇu­dha­rma­tva­m a­ṇū­nāṃ ta­ta e­va vya­va­sthā­nā­t sā­ma­rthyā­d a­pa­ra­sau­kṣmyaṃ bi­lvā­dya­pe­kṣa­yā ba­da­rā­di­ṣu skaṃ­dha­pa­ri­ṇā­maḥ bā­hyeṃ­dri­ya­grā­hya­tvā­t | sthau­lya­saṃ­sthā­na­bhe­da­ta­ma­śchā­yā­ta­po­dyo­ta­va­t śa­bda­baṃ­dha­va­c ca dvya­ṇu­kā­di- ṣv a­bā­hyeṃ­dri­ya­grā­hya­m a­pi sau­kṣmyaṃ skaṃ­dha­pa­ryā­ya e­vā­pe­kṣi­ka­sū­kṣmā­tma­tvā­d ba­da­rā­di­sau­kṣmya­va­t | e­te­na kā­rma­ṇa­śa­rī- rā­dau sau­kṣmya­sya skaṃ­dha­pa­ryā­ya­tvaṃ sā­dhi­taṃ | ta­thā­sma­dā­di­bā­hyeṃ­dri­ya­grā­hyāḥ sthau­lyā­da­yaḥ sū­kṣma­pa­ryā­ya­sthau­lya­tvā- 2­0d a­sma­dā­di­bā­hyeṃ­dri­ya­grā­hya­sthau­lyā­di­va­t |­|  a­ṇa­vaḥ skaṃ­dhā­ś ca |­| 2­5 |­|  pra­de­śa­mā­tra­bhā­vi­spa­rśā­di­pa­ryā­ya­pra­sa­va­sā­ma­rthye­nā­ṇyaṃ­te śa­bdya­nte i­ty a­ṇa­vaḥ sau­kṣmyā­d ā­tmā­da­ya ā­tma­ma­dhyā ā­tmāṃ­tā­ś ca | ta­thā co­ktaṃ | "­ā­tmā­di­m ā­tma­ma­dhyaṃ ca ta­thā­tmāṃ­ta­m a­tīṃ­dri­yaṃ | a­vi­bhā­gaṃ vi­jā­nī­yā­t pa­ra­mā­ṇu­ma­naṃ­śa­kaṃ­" i­ti | sthau­lyā­t gra­ha­ṇa­ni­kṣe­pa­ṇā­di­vyā­pā­rā­skaṃ­da­nā­t skaṃ­dhā­, u­bha­ya­tra jā­tya­pe­kṣā ba­hu­va- 2­5ca­naṃ | a­ṇu­jā­tyā­dhā­rā­ṇāṃ skaṃ­dha­jā­tyā­dhā­rā­ṇāṃ tā­vaṃ­ta­ra­ta­jjā­ti­bhe­dā­nā­m a­naṃ­ta­tvā­t | a­ṇu­skaṃ­dhā i­ty a­stu la­ghu- tvā­d i­ti ce­n no­bha­ya­tra­saṃ­baṃ­dhā­rtha­tvā­d bhe­da­ka­ra­ṇa­sya | spa­rśa­ra­sa­gaṃ­dha­va­rṇa­vaṃ­to ṇa­vaḥ­, śa­bda­baṃ­dha­sau­kṣmya­sthau­lya­saṃ­sthā­na- bhe­da­ta­ma­śchā­yā­ta­po­dyo­ta­vaṃ­ta­ś ca skaṃ­dhā i­ti | vṛ­ttau pu­naḥ sa­mu­dā­ya­syā­rtha­va­ttvā­d a­va­ya­vā­rthā­bhā­vā­t bhe­de­nā­bhi­saṃ- baṃ­dhaḥ ka­rtu­m a­śa­kyaḥ |­| kiṃ pu­na­r a­ne­na sū­tre­ṇa kṛ­ta­m i­ty ā­ha­;­ — a­ṇa­vaḥ pu­dga­lāḥ ke­ci­t skaṃ­dhā­ś ce­ti ni­ve­da­nā­t | a­ṇve­kāṃ­taḥ pra­ti­kṣi­ptaḥ skaṃ­dhai­kāṃ­ta­ś ca ta­ttva­taḥ |­| 1 |­|  3­0na hy a­ṇa­va e­ve­ty e­kāṃ­taḥ śre­yā­n­, skaṃ­dhā­nā­m a­kṣa­bu­ddhau pra­ti­bhā­sa­nā­t | ta­tra ta­tpra­ti­bhā­sa­sya bhrāṃ­ta­tve ba­hi- raṃ­ta­ś ca pa­ra­mā­ṇū­nā­m a­pra­ti­bhā­sa­nā­n na pra­tya­kṣa­m a­bhrāṃ­taṃ syā­t | sva­saṃ­ve­da­ne pi saṃ­vi­tpa­ra­mā­ṇo­r a­pra­ti­bhā­sa­nā­t | ta­tho­pa­ga­me sa­rva­śū­nya­tā­pa­tti­r a­nu­mā­na­syā­pi pa­ra­mā­ṇu­grā­hi­ṇo sa­dbhā­vā­t bhrāṃ­tā­t pra­tya­kṣa­taḥ ka­sya­ci­n na liṃ­ga­syā­vya- va­sthi­teḥ ku­taḥ pa­ra­mā­ṇve­kāṃ­ta­vā­daḥ pā­ra­mā­rthi­kaḥ syā­t ? skaṃ­dhai­kāṃ­ta­s ta­ttva­to stv i­ty a­pi na sa­mya­k­, pa­ra- 4­3­1mā­ṇū­nā­m a­pi pra­mā­ṇa­si­ddha­tvā­t | ta­thā hi­–­a­ṣṭā­ṇu­kā­di­skaṃ­dho bhe­dyo mū­rta­tve sa­ti sā­va­ya­va­tvā­t ka­la­śa­va­t | yo sau ta­dbhe­dā­j jā­to naṃ­śo va­ya­vaḥ sa pa­ra­mā­ṇu­r i­ti pra­mā­ṇa­si­ddhāḥ pa­ra­mā­ṇa­vaḥ skaṃ­dha­va­t |­|  bhe­da­saṃ­ghā­te­bhya u­tpa­dyaṃ­te |­| 2­6 |­|  saṃ­ha­tā­nāṃ dvi­ta­ya­ni­mi­tta­va­śā­d vi­dā­ra­ṇaṃ bhe­daḥ­, vi­vi­ktā­nā­m e­kī­bhā­vaḥ saṃ­ghā­taḥ | dvi­tvā­d dvi­va­ca­na­pra­saṃ­ga 0­5i­ti ce­n na­, ba­hu­va­ca­na­syā­rtha­vi­śe­ṣa­jñā­pa­nā­rtha­tvā­t ta­to bhe­de­na saṃ­ghā­ta i­ty a­syā­py a­vi­ro­dhaḥ | u­tpū­rvaḥ pa­di­rjā­tya- rtha­s te­no­tpa­dyaṃ­te jā­yaṃ­ta i­ty u­ktaṃ bha­va­ti | ta­da­pe­kṣo he­tu­ni­rde­śo bhe­da­saṃ­ghā­te­bhya i­ti ni­mi­tta­kā­ra­ṇa­he­tu­ṣu sa­rvā­sāṃ pra­da­rśa­nā­d bhe­da­saṃ­ghā­te­bhya u­tpa­dyaṃ­ta i­ti | na­nu ca no­tpa­dyaṃ­te ṇa­vo '­kā­rya­tvā­d ga­ga­nā­di­va­d i­ti ka­ści­t­, skaṃ­dhā­ś ca no­tpa­dyaṃ­te sa­ttva­m e­va te­ṣā­m ā­vi­rbhā­vā­d i­ty a­pa­raḥ | taṃ pra­tya­bhi­dhī­ya­te­;­ — u­tpa­dyaṃ­te ṇa­vaḥ skaṃ­dhāḥ pa­ryā­ya­tvā­vi­śe­ṣa­taḥ | bhe­dā­t saṃ­ghā­ta­to bhe­da­saṃ­ghā­bhyāṃ vā­pi ke­ca­na |­| 1 |­|  1­0i­ti sū­tre ba­hu­tva­sya ni­rde­śā­d vā­kya­bhi­dga­teḥ | ni­ścī­ya­te nya­thā dṛ­ṣṭa­vi­ro­dha­syā­nu­ṣaṃ­ga­taḥ |­| 2 |­|  skaṃ­dha­syā­raṃ­bha­kā ya­dva­da­ṇa­va­s ta­dva­d e­va hi | skaṃ­dho ṇū­nāṃ bhi­dā­raṃ­bha­ni­ya­ma­syā­na­bhī­kṣa­ṇā­t |­| 3 |­|  u­tpa­dyaṃ­te '­ṇa­vaḥ pu­dga­la­pa­ryā­ya­tvā­t skaṃ­dha­va­t | na hi pā­rthi­vā­di­pa­ra­mā­ṇa­vo pi pṛ­thi­vyā­di­dra­vyā­ṇy e­va­, pṛ­thi­vyā­di­pa­ra­mā­ṇu­skaṃ­dha­dra­vya­ga­ti­ṣu pṛ­thi­vī­tvā­di­pra­tya­ya­he­to­r ū­rdhva­tā­sā­mā­nyā­khya­sya pṛ­thi­vyā­di­dra­vya­sya vya­va- sthā­pa­nā­t | ta­to na te­ṣāṃ pa­ryā­ya­tva­m a­si­ddhaṃ | pa­ra­mā­ṇū­nāṃ kā­ra­ṇa­dra­vya­tva­ni­ya­mā­d a­si­ddha­m e­ve­ti ce­n na­, te­ṣāṃ 1­5kā­rya­tva­syā­pi si­ddheḥ | ya­thai­va bhe­dā­t saṃ­ghā­tā­bhyāṃ ca skaṃ­dhā­nā­m u­tpa­tteḥ kā­rya­tvaṃ ta­thā­ṇū­nā­m a­pi bhe­dā­d u­tpa­tteḥ kā­rya­tva­si­ddhe­r a­nya­thā dṛ­ṣṭa­vi­ro­dha­syā­nu­ṣaṃ­gā­t | na hi skaṃ­dha­syā­raṃ­bha­kāḥ pa­ra­mā­ṇa­vo na pu­naḥ pa­ra­mā­ṇoḥ skaṃ­dha i­ti ni­ya­mo dṛ­śya­te­, ta­syā­pi bhi­dya­mā­na­sya sū­kṣma­dra­vya­ja­na­ka­tva­da­rśa­nā­t bhi­dya­mā­na­pa­ryaṃ­ta­sya pa­ra­mā­ṇu­ja­na­ka- tva­si­ddheḥ |­|  bhe­dā­d a­ṇuḥ |­| 2­7 |­|  2­0sā­ma­rthyā­d a­va­dhā­ra­ṇa­pra­tī­te­r e­va­kā­rā­va­ca­naṃ a­bbha­kṣa­va­t | ya­smā­t­ — bhe­dā­d a­ṇu­r i­ti pro­ktaṃ ni­ya­ma­syo­pa­pa­tta­ye | pū­rva­sū­trā­t ta­to ṇū­nā­m u­tpā­de vi­di­te pi ca |­| 1 |­|  a­ṇa­vaḥ skaṃ­dhā­ś ca bhe­da­saṃ­ghā­te­bhya u­tpa­dyaṃ­te i­ti va­ca­nā­t skaṃ­dhā­nā­m i­vā­ṇū­nā­m a­pi te­bhya u­tpa­tti­vi­dhā­nā­n ni- ya­mo­pa­pa­ttya­rtha­m i­daṃ sū­traṃ bhe­dā­da­ṇu­r i­ti pro­cya­te | ta­smā­d bhe­dā­d e­vā­ṇu­r u­tpa­dya­te na saṃ­ghā­tā­dbhe­da­saṃ­ghā­tā­bhyāṃ vā skaṃ­dha­va­t | bhe­dā­d a­ṇu­r e­ve­tya­va­dhā­ra­ṇā­ni­ṣṭe­ś ca na skaṃ­dha­sya bhe­dā­d u­tpa­tti­r ni­vṛ­tti­r bhe­dā­d e­ve­tya­va­dhā­ra­ṇa­sye­ṣṭa­tvā­t |­|  2­5vi­bhā­gaḥ pa­ra­mā­ṇū­nāṃ skaṃ­dha­bhe­dā­n na vā­ṇa­vaḥ | ni­tya­tvā­d u­pa­jā­yaṃ­te ma­ru­tpa­tha­va­d i­ty a­sa­t |­| 2 |­|  saṃ­yo­gaḥ pa­ra­mā­ṇū­nāṃ saṃ­ghā­tā­d u­pa­jā­ya­te | na skaṃ­dha­s ta­dva­d e­ve­ti va­ktuṃ śa­kteḥ pa­rai­r a­pi |­| 3 |­|  na­nu ca saṃ­ghā­ta­taḥ saṃ­yo­ga­vi­śe­ṣa e­va ta­taḥ ka­thaṃ pa­ra­mā­ṇū­nāṃ pa­ra­spa­raṃ saṃ­yo­gaḥ sa­mu­pa­jā­ye­ta ta­syā­saṃ­yo- ga­ja­tvā­t | sa­rva­trā­va­ya­va­saṃ­yo­ga­pū­rva­syā­va­ya­vi­saṃ­yo­ga­sya pra­si­ddhe­r vī­ra­ṇā­dau dvi­taṃ­tu­ka­saṃ­yo­ga­va­t pa­ra­spa­ra­m a­va­ya­vā­nāṃ tu saṃ­yo­ga­syā­nya­ta­ra­ka­rma­ja­syo­bha­ya­ka­rma­ja­sya vā pra­tī­te skha­la­drū­pa­tvā­t | ta­taḥ saṃ­ghā­tā­d a­va­ya­vi­na e­va skaṃ­dhā­pa- 3­0ra­nā­mna u­tpa­tti­r na saṃ­yo­ga­sye­ti ce­t­, ta­rhi vi­bhā­go bhe­da e­va pra­ti­pā­dya­te ta­taḥ ka­thaṃ dvya­ṇu­kā­deḥ skaṃ­dha­sya vi­bhā­gaḥ sa­mu­pa­jā­ye­ta ta­syā­vi­bhā­ga­ja­tvā­t sa­rva­trā­va­ya­va­vi­bhā­ga­pū­rva­syā­va­ya­vi­vi­bhā­ga­sya vi­bhā­ga­ja­vi­bhā­ga­sya vā pra­si­ddhe­r ā­kā­śa­skaṃ­dha­da­la­vi­bhā­ga­va­t | pa­ra­spa­ra­m a­va­ya­vā­nāṃ tu vi­bhā­ga­syā­nya­ta­ra­ka­rma­ja­syo­bha­ya­ka­rma­ja­sya vā pra­tī­te- r a­bā­dhya­tvā­t ka­thaṃ dvya­ṇu­kā­di­skaṃ­dha­bhe­dā­d vi­bhā­ga­syai­vo­tpa­tti­r a­bhyu­pa­ga­mya­te bha­va­dbhiḥ ? ta­syā­va­ya­va­bhe­dā­d ā­kā­śā­d vi- 4­3­2bhā­go vi­bhā­ga­ja e­ve­ti ce­t­, ta­rhi pa­ra­mā­ṇu­saṃ­ghā­tā­d ā­kā­śa­de­śā­di­nā saṃ­yo­go pi saṃ­yo­ga­jo stu | a­tha pa­ra- mā­ṇu­saṃ­ghā­tā­d u­tpa­nne­nā­va­ya­vi­nā vyo­mā­deḥ saṃ­yo­gaḥ saṃ­yo­ga­jo na pu­naḥ pa­ra­mā­ṇu­bhi­s ta­sya saṃ­yo­ga i­ti ma­taṃ­, ta­rhi skaṃ­dha­bhe­dā­d u­tpa­nna­sya pa­ra­mā­ṇo­r e­ka­de­śā­di­bhyo vi­bhā­go na vi­bhā­ga­jaḥ kiṃ tu skaṃ­dha­bhe­da i­thi sa­rvaṃ sa­mā­naṃ pa­śyā­maḥ | ya­di pu­na­r a­va­ya­vā­nāṃ saṃ­yo­gā­d a­va­ya­vi­naḥ prā­du­rbhā­va­s ta­dbhā­ve bhā­vā­t ta­da­bhā­ve vā­bhā­vā­d vi­bhā- 0­5vya­te­, ta­dā ta­ta e­va pa­ra­mā­ṇū­nāṃ skaṃ­dha­bhe­dā­t prā­du­rbhā­vo stu | ni­tya­tvā­t te­ṣāṃ na prā­du­rbhā­va i­ti ce­n na­, ta­nni- tya­tva­sya sa­rva­thā a­na­va­sā­yā­t | ni­tyāḥ pa­ra­mā­ṇa­vaḥ sa­da­kā­ra­ṇa­va­ttvā­d ā­kā­śā­di­va­d i­ty a­pi na sa­mya­k­, te­ṣā- m a­kā­ra­ṇa­va­ttvā­si­ddheḥ | pu­dga­la­dra­vya­sya ta­du­pā­dā­na­kā­ra­ṇa­sya bhā­vā­t | skaṃ­dha­bhe­da­sya ca sa­ha­kā­ri­ṇaḥ pra­si­ddhe­s ta- dbhā­ve vā bhā­vā­t | sū­kṣma­pū­rva­kaḥ skaṃ­dho na skaṃ­dha­pū­rva­kaḥ sū­kṣmo sti ya­taḥ skaṃ­dhā­d a­ṇu­r u­tpa­dya­ta i­ti ce­n na­, pra­mā­ṇā­bhā­vā­t |­|  1­0vi­vā­dā­dhyā­si­taḥ skaṃ­dho jā­ya­te sū­kṣma­to nya­taḥ | skaṃ­dha­tvā­t pa­ṭa­va­t pro­ktaṃ yai­r e­vaṃ te va­daṃ­tv i­daṃ |­| 4 |­|  vi­vā­da­go­ca­rāḥ sū­kṣmā jā­yaṃ­te skaṃ­dha­bhe­da­taḥ | sū­kṣma­tvā­d dṛ­ṣṭa­va­strā­di­khaṃ­ḍa­va­dbhrāṃ­tya­bhā­va­taḥ |­| 5 |­|  gha­na­ka­rpā­sa­piṃ­ḍe­na sū­kṣme­ṇa vya­bhi­cā­ri­tā | he­to­r i­ti na va­kta­vya­m a­nya­syā­pi sa­ma­tva­taḥ |­| 6 |­|  śli­thā­va­ya­va­ka­rpā­sa­piṃ­ḍa­saṃ­ghā­ta­to ya­thā | gha­nā­va­ya­va­ka­rpā­sa­piṃ­ḍaḥ sa­mu­pa­jā­ya­te |­| 7 |­|  ta­thā stha­vi­ṣṭa­piṃ­ḍe­bhyo '­ni­ṣṭo ni­bi­ḍa­piṃ­ḍa­kaḥ | pra­tī­ti­go­ca­ro stu sa ya­thā­sū­tro­pa­pā­di­taḥ |­| 8 |­|  1­5vi­vā­dā­pa­nno va­ya­vī sva­pa­ri­mā­ṇā­n ma­hā­pa­ri­mā­ṇa­kā­ra­ṇā­ra­bdho va­ya­vi­tvā­t pa­ṭa­va­d i­ti yai­r u­kta­m a­nu­mā­naṃ te va­daṃ­tv i­da­m a­pi vi­vā­da­go­ca­rāḥ sū­kṣmāḥ sthū­la­bhe­da­pū­rva­kāḥ sū­kṣma­tvā­t pa­ṭa­khaṃ­ḍā­di­va­d i­ti | gha­na­ka­rpā­sa­piṃ­ḍe­na sū­kṣme­ṇa śi­thi­lā­va­ya­va­ka­rṣā­sa­piṃ­ḍa­saṃ­ghā­tā­ra­bdhe­nā­va­ya­vi­tva­sya he­to­r vya­bhi­cā­rā­n nai­va va­daṃ­tī­ti ce­t­, sa­mā­na- m a­nya­tra te­nai­va sva­pa­ri­mā­ṇā­n ma­hā­pa­ri­mā­ṇa­kā­ra­ṇā­ra­bdhe­nā­va­ya­vi­tva­sya he­to­r vya­bhi­cā­rā­t | ya­thai­va hi śli­thā­va­ya- va­ka­rpā­sa­piṃ­ḍā­nāṃ sa­tāṃ sa­mu­pa­jā­ya­mā­no gha­nā­va­ya­va­ka­rpā­sa­piṃ­ḍaḥ sū­kṣmo na sthū­la­bhe­da­pū­rva­ka­s ta­thā sa e­va te­ṣāṃ 2­0stha­vi­ṣṭā­nāṃ saṃ­yo­ga­vi­śe­ṣā­d u­pa­jā­ya­mā­no gha­nā­va­ya­vaḥ sva­pa­ri­mā­ṇā­d a­ṇu­pa­ri­mā­ṇa­kā­ra­ṇā­ra­bdhaḥ pra­tī­ti­vi­ṣa­yaḥ | ta­to nā­pto­pa­jña­m i­daṃ ni­ya­ma­ka­lpa­na­m i­ti ya­thā sū­tro­pa­pā­di­taṃ ta­thai­vā­stu | ta­thā hi­–­dva­yoḥ pa­ra­mā­ṇvoḥ saṃ­ghā- tā­d u­tpa­dya­mā­no dvi­pra­de­śaḥ skaṃ­dhaḥ ka­ści­d ā­kā­śa­pra­de­śa­dva­yā­va­gā­hī pa­ra­mā­ṇu­pa­ri­mā­ṇa e­va syā­t | dvya­ṇu­kā­bhyāṃ ca sva­kā­ra­ṇā­d a­dhi­ka­pa­ri­mā­ṇā­bhyā­m u­tpa­dya­mā­naḥ ka­ści­d ā­kā­śa­pra­de­śa­ca­tu­ṣṭa­yā­va­gā­hī ma­hā­n | ka­ści­t pu­na­r e­kā- kā­śa­pra­de­śā­va­gā­hī | ta­to ṇu­r e­vā­va­gā­ha­vi­śe­ṣa­sya ni­ya­mā­bhā­vā­t | ta­thā śa­tā­ṇu­kā­va­ya­vi­bhe­dā­d u­tpa­dya­mā­no 2­5va­ya­vī ka­ści­t sū­kṣmaḥ sto­kā­kā­śa­pra­de­śā­va­gā­hi­tvā­t | ka­ści­t ta­ta e­vā­lpā­kā­śa­pra­de­śā­va­gā­ha­bhā­jo lpā­d ba­hvā- kā­śa­pra­de­śā­va­gā­hi­tvā­n ma­hā­n | e­va­m e­kai­ka­sa­ma­yi­kā­bhyāṃ bhe­da­saṃ­ghā­tā­bhyā­m u­tpa­dya­mā­no pi skaṃ­dhaḥ ka­ści­t sva­kā- ra­ṇa­pa­ri­mā­ṇā­d a­dhi­ka­pa­ri­mā­ṇaḥ ka­ści­n nyū­na­pa­ri­mā­ṇa i­ti sū­kta­m u­tpa­śyā­mo dṛ­ṣṭa­vi­ro­dhā­bhā­vā­t pra­tī­ya­te hi tā­dṛ­śaḥ |­|  bhe­da­saṃ­ghā­tā­bhyāṃ cā­kṣu­ṣaḥ |­| 2­8 |­|  3­0bhe­dā­t saṃ­ghā­tā­d bhe­da­saṃ­ghā­tā­bhyāṃ ta ca­kṣu­rjñā­na­grā­hyā­va­ya­vī ka­ści­t pa­ri­mā­ṇā­d a­ṇu­pa­ri­mā­ṇa­kā­ra­ṇa­pū­rva­kaḥ­, ka­ści- n ma­hā­pa­ri­mā­ṇa­kā­ra­ṇa­pū­rva­kaḥ­, ka­ści­t sa­mā­na­kā­ra­ṇā­ra­bdha­s ta­dva­ddṛ­ṣṭo pi syā­d bā­dha­kā­bhā­vā­t | ta­dā­huḥ­ — cā­kṣu­ṣo va­ya­vī ka­ści­d bhe­dā­t saṃ­ghā­ta­to dva­yā­t | u­tpa­dya­te ta­to nā­sya saṃ­ghā­tā­d e­va ja­nma­naḥ |­| 1 |­|  pa­ṭā­di­rū­pa­vya­ti­re­ke­ṇa ca­kṣu­rbu­ddhau ca pra­ti­bhā­sa­mā­no va­ya­vī ka­thaṃ cā­kṣu­ṣo nā­ma ? gaṃ­dhā­de­r a­pi cā­kṣu­ṣa­tva­pra- saṃ­gā­d i­ti ce­n na­, pa­ṭā­dya­va­ya­vi­na e­va ca­kṣu­rbu­ddhau pra­ti­bhā­sa­nā­t | ta­dvya­ti­re­ke­ṇa rū­pa­sya ta­trā­pra­tī­te­r gaṃ­dhā­di- 4­3­3va­t | ca­kṣu­rbu­ddho rū­paṃ pra­ti­bhā­sa­te na pu­na­s ta­da­bhi­nno va­ya­vī­ti bru­vā­ṇaḥ ka­thaṃ sva­sthaḥ ? ka­thaṃ rū­pā­d a­bhi­nno va­ya­vī rū­pa­m e­va na syā­d i­ti ce­t ta­sya ta­taḥ ka­thaṃ­ci­d bhe­dā­t | na hi sa­rva­thā gu­ṇa­gu­ṇi­no­r a­bhe­da­mā­tra­m ā­ca­kṣma­he pra­tī­ti­vi­ro­dhā­t pa­ryā­yā­rtha­ta­s ta­yo­r bhe­da­syā­pi pra­tī­teḥ | sa­rva­thā­bhe­de ta­yo­r bhe­da i­va gu­ṇa­gu­ṇi­bhā­vā­nu­pa­pa­tteḥ gu­ṇa­svā­tma­va­tku­ṭa­pa­ṭa­va­c ca | ta­tra dra­vyā­rthi­ka­prā­dhā­nyā­d dra­vya­sva­rū­pā­d a­bhi­nna­tvā­d rū­pa­sya cā­kṣu­ṣa­tve dra­vya­sya cā­kṣu­ṣa- 0­5tva­si­ddhiḥ spṛ­śyā­d a­bhi­nna­sya spa­rśa­syā­bhā­vā­t ta­tra ta­sya spa­rśa­na­tva­si­ddhi­r i­ti ce­t pa­ryā­yā­rthi­ka­prā­dhā­nyā­c ca dra­vyā- d bhe­de pi rū­pa­sye­va dra­vya­syā­pi cā­kṣu­ṣa­tvo­pa­ga­mā­n na ta­syā­cā­kṣu­ṣa­tvaṃ­, nā­py a­spa­rśa­na­tvaṃ spa­rśa­sye­va ta­ddra­vya­sya spa­rśa- na­tva­pra­tī­teḥ | na ca da­rśa­naṃ spa­rśa­naṃ ca dra­vya­m i­ti dvīṃ­dri­ya­grā­hyaṃ dra­vya­m u­pa­ga­mya­te ta­sya ghrā­ṇa­ra­sa­na­śro­tra­ma­no- grā­hya­tve­nā­pi pra­si­ddheḥ | rū­pā­di­ra­hi­ta­sya dra­vya­syai­va dra­vya­ra­hi­tā­nāṃ rū­pā­dī­nāṃ pra­tya­kṣā­dya­vi­ṣa­ya­tvā­d a­sa­rva­pa­ryā- yā­ṇāṃ dra­vyā­ṇāṃ ma­ti­śru­ta­yo­r vi­ṣa­ya­tva­vya­va­sthā­pa­nā­t | i­da­m e­va hi pra­tya­kṣa­sya pra­tya­kṣa­tvaṃ ya­d a­nā­tma­ny a­vi­ve­ke­na 1­0bu­ddhau sva­rū­pa­sya sa­ma­rpa­ṇaṃ | i­me pu­nā rū­pā­da­yo dra­vya­ra­hi­tā e­vā­mū­lya­dā­na­kra­yi­ṇaḥ sva­rū­paṃ ca no­pa­da­rśa- yaṃ­ti pra­tya­kṣa­tāṃ ca svī­ka­rtu­m i­cchaṃ­tī­ti sphu­ṭa­m a­bhi­dhī­ya­tāṃ | e­te­na śru­ta­jñā­ne py a­pra­ti­bhā­sa­mā­nāḥ śru­ta­jñā­na­pa- ri­cche­dya­tvaṃ svī­ka­rtu­m i­cchaṃ­ta­s ta e­vā­mū­lya­dā­na­kra­yi­ṇaḥ pra­ti­pā­di­tā­s ta­dā­hi­ta­dra­vya­t | ta­taḥ pra­tī­ti­si­ddha­m a­va- ya­vi­naḥ cā­kṣu­ṣa­tvaṃ spa­rśa­na­tvā­di sa­mu­pa­la­kṣa­ya­ti bā­dha­kā­bhā­vā­t |­|  kiṃ pu­na­r dra­vya­sya la­kṣa­ṇa­m i­ty ā­ha­;­ — 1­5sa­ddra­vya­la­kṣa­ṇa­m |­| 2­9 |­|  a­tha vi­śe­ṣa­taḥ sa­ddra­vya­sya la­kṣa­ṇaṃ sā­mā­nya­to vā ? ya­di vi­śe­ṣa­ta­s ta­dā pa­ryā­yā­ṇāṃ dra­vya­tva­pra­saṃ­gā­d a­ti- vyā­pti­r nā­ma la­kṣa­ṇa­do­ṣaḥ­, a­vyā­pti­ś ca tri­kā­lā­nu­yā­yi­ni dra­vye sa­dvi­śe­ṣā­bhā­vā­t va­rta­mā­na­dra­vya e­va ta­dbhā- vā­t | ya­di pu­naḥ sā­mā­nya­ta­s ta­ddra­vya­sya la­kṣa­ṇaṃ śu­ddha­m e­va dra­vyaṃ syā­d i­ti sai­vā­vyā­pti­r a­śu­ddha­dra­vye ta­da­bhā­vā- d i­ti va­daṃ­taṃ pra­tyu­cya­te­;­ — 2­0sa­ddra­vya­la­kṣa­ṇaṃ śu­ddha­m a­śu­ddhaṃ sa­vi­śe­ṣa­ṇaṃ | pro­ktaṃ sā­mā­nya­to ya­smā­t ta­to dra­vyaṃ ya­tho­di­taṃ |­| 1 |­|  na hi vi­śe­ṣa­taḥ sa­ddra­vya­la­kṣa­ṇaṃ ya­to trā­ti­vyā­ptya­vyā­ptī syā­tāṃ sā­mā­nya­ta­s ta­sya ta­lla­kṣa­ṇa­tvā­t | na cai­vaṃ śu­ddha­dra­vya­m e­va sa­lla­kṣa­ṇaṃ syā­d a­śu­ddha­dra­vya­syā­pi la­kṣa­ṇa­tvo­pa­pa­tteḥ | ta­to nā­vyā­pti­r la­kṣa­ṇa­sya | ya­thai­va hi de­śa- kā­lai­r a­vi­cchi­nnaṃ sa­rva­tra sa­rva­dā sa­rva­thā va­stu­ni sa­tsa­d i­ti pra­tya­yā­bhi­dhā­na­vya­va­hā­ra­ni­baṃ­dha­naṃ sa­ttā­sā­mā­nyaṃ śu­ddha­dra­vya­la­kṣa­ṇa­m a­bā­dha­m a­nu­bhū­ya­mā­na­m ā­bā­la­pra­si­ddhaṃ ta­thā sa­rva­dra­vya­vi­śe­ṣe­ṣu dra­vyaṃ dra­vya­m i­ty a­nu­bhū­ta­bu­ddhyā­bhi­dhā­na- 2­5ni­baṃ­dha­na­dra­vyo­pā­dhi sa­d e­va dra­vya­tva­m a­śu­ddha­dra­vya­sa­vi­śe­ṣa­ṇa­sya sa­ttva­syā­śu­ddha­tvā­t | e­vaṃ jī­va­pu­dga­la­dha­rmā­dha­rmā- kā­śa­kā­la­dra­vyaṃ pra­tye­ta­vyaṃ | kra­ma­yau­ga­pa­dya­vṛ­tti sva­pa­ryā­ya­vyā­pi jī­va­tva­vi­śe­ṣa­ṇa­sya sa­ttva­sya jī­va­dra­vya­tvā­t tā- dṛ­k pu­dga­la­tva­vi­śi­ṣṭa­sya pu­dga­la­dra­vya­tvā­t kra­mā­kra­ma­bhā­vi­dha­rma­pa­ryā­ya­vyā­pi­dha­rma­tva­vi­śe­ṣa­ṇa­sya dha­rma­dra­vya­tvā­t­, ta­thā­vi­dhā­dha­rma­tvo­pa­hi­ta­syā­dha­rma­dra­vya­tvā­t­, tā­dṛ­śā­kā­śa­tvo­pā­dhe­r ā­kā­śa­dra­vya­tvā­t­, kra­mā­kra­ma­bhā­vi­pa­ryā­ya­vyā- pi­kā­la­tva­vi­śi­ṣṭa­sya kā­la­dra­vya­tvā­t |­|  3­0na­nv a­stu sa­ddra­vya­sya la­kṣa­ṇaṃ ta­ttu ni­tya­m e­va­, ta­d e­ve­da­m i­ti pra­tya­bhi­jñā­nā­t | ta­da­ni­tya­tve '­gha­ṭa­nā­t sa­rva­dā bā­dha­ka­ra­hi­ta­tvā­d i­ti ka­ści­t­, pra­ti­kṣa­ṇa­m u­tpā­da­vya­yā­tma­ka­tvā­n na­śva­ra­m e­va ta­dvi­cche­da­pra­tya­ya­syā­bhrāṃ­ta­syā­nya­thā­nu­pa- tte­r i­ty a­pa­raḥ | taṃ pra­tyā­ha­;­ —4­3­4u­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­t |­| 3­0 |­|  sva­jā­tya­pa­ri­tyā­ge­na bhā­vāṃ­ta­rā­v ā­pti­r u­tpā­daḥ­, ta­thā pū­rva­bhā­va­vi­ga­mo vya­yaḥ­, dhru­veḥ sthai­rya­ka­rma­ṇo dhru­va­tī­ti dhru­va­s ta­sya bhā­vaḥ ka­rma vā dhrau­vyaṃ tai­r yu­ktaṃ sa­d i­ti bo­ddha­vya­m |­|  ta­tro­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­d i­ti sū­ca­nā­t | gu­ṇa­sa­ttvaṃ bha­ve­n nai­va dra­vya­la­kṣa­ṇa­m aṃ­ja­sā |­| 1 |­|  0­5na hi gu­ṇa­bhū­taṃ sa­ttva­m u­tpā­da­vya­ya­dhrau­vya­yu­kta­m u­pa­pa­dya­te ta­sya ka­lpi­ta­tvā­t­, nāṃ­ja­sā dra­vya­sya la­kṣa­ṇaṃ va­stu­bhū­ta­syai­va sa­ttva­syo­tpā­dā­di­yu­kta­tvo­pa­pa­tteḥ bhe­da­jñā­nā­d u­tpā­da­vya­ya­dhrau­vya­si­ddhi­va­da­bhe­da­jñā­nā­d drau­vya­si­ddhe­r a­pra­ti- baṃ­dha­tvā­t | na­nu ca dhrau­vya­yu­ktaṃ sa­ddra­vya­sya la­kṣa­ṇaṃ u­tpā­da­vya­ya­yu­ktaṃ sa­t pa­ryā­ya­sya la­kṣa­ṇa­m i­ti vya­ktaṃ va­kta- vya­m a­vi­ro­dhā­t | nai­vaṃ va­kta­vyaṃ­, sa­taḥ e­ka­tvā­d e­kā sa­tte­ti va­ca­nā­t ta­d e­vai­kaṃ dra­vya­m a­naṃ­ta­pa­ryā­ya­m i­ty u­cya­te na pu­na­r dvi­vi­dhā dra­vya­sa­ttā pa­ryā­ya­sa­ttā ce­ti | ta­to nya­sya ma­hā­sā­mā­nya­syai­ka­sya ta­dvyā­pi­no dra­vya­sya pra­saṃ­gā­t | 1­0ta­d a­pi ya­dy a­sa­drū­paṃ ta­dā na dra­vyaṃ sva­ra­vi­ṣā­ṇa­va­t | sa­drū­paṃ ce­t­, sai­vai­kā sa­tte­ti si­ddhaṃ sa­lla­kṣa­ṇaṃ dra­vya­m e­va pa­ryā­ya­sya pa­ryā­yāṃ­ta­ra­rū­pe­ṇa sa­drū­pa­tva­pra­tī­teḥ | ta­ta e­va sa­lla­kṣa­ṇa­m e­va dra­vyaṃ śu­ddha­m i­ty a­va­dhā­rya­te­, ta­syā­sa­drū- pa­tvā­bhā­vā­t prā­ga­bhā­vā­de­r a­pi bhā­vāṃ­ta­ra­sva­bhā­va­syai­va sa­da­sa­ttva­si­ddheḥ | sa­tpra­tya­yā­vi­śe­ṣā­d vi­śe­ṣa­liṃ­gā­bhā­vā­d e­kā sa­tte­ti pa­rai­r a­py a­bhi­dhā­nā­t ke­va­la­dhrau­vya­yu­kta­m e­va sa­d i­ty e­kāṃ­ta­vya­va­cche­da­nā­rtha­m u­tpā­da­vya­ya­yu­kta­m i­ty u­cya­te­, ta­syā- naṃ­ta­pa­ryā­yā­tma­ka­tvā­t pa­ryā­yā­ṇāṃ co­tpā­da­vya­ya­dhrau­vya­yu­kta­tvā­t | na ni­tyaṃ sa­d e­ka­m a­sty a­nu­syū­tā­kā­raṃ ta­syā­sa­drū- 1­5pa­vyā­vṛ­ttyā ka­lpi­ta­tvā­t sva­la­kṣa­ṇa­syai­vo­tpā­da­vya­ya­va­taḥ sa­ttvā­d i­ty e­kāṃ­ta­vya­va­cchi­tta­ye dhrau­vya­yu­kta­m i­ty a­bhi­bhā­ṣa- ṇā­t | syā­n ma­taṃ­; ya­dy u­tpā­dā­dī­ni pa­rai­r u­tpā­dā­di­bhi­r vi­nā saṃ­ti ta­dā dra­vya­m a­pi tai­r vi­nai­va sa­d a­stv i­ti vya­rthaṃ ta­dyu­kta­va­ca­naṃ­, a­tha pa­rai­r u­tpā­dā­di­bhi­r yo­gā­t ta­dā­na­va­sthā syā­t pra­tye­ka­m u­tpā­dā­dī­nā­m a­pa­ro­tpā­dā­di­tra­ya­yo­gā­t ta- du­tpā­dā­dī­nā­m a­pi pra­tye­ka­m a­pa­ro­tpā­dā­di­tra­ya­yo­ga­taḥ sa­ttva­si­ddheḥ | su­dū­ra­m a­pi ga­tvo­tpā­dā­dī­nāṃ sva­taḥ sa­ttve sa­to pi sva­ta e­va sa­ttvaṃ bha­ve­d u­tpā­dā­dī­nāṃ sa­to na­rthāṃ­ta­ra­tve la­kṣya­la­kṣa­ṇa­bhā­va­vi­ro­dha­s ta­dvi­śe­ṣā­bhā­vā­d i­ti | 2­0ta­d e­ta­tpra­jñā­ka­re­ṇo­ktaṃ ta­syā­pra­jñā­vi­jṛṃ­bhi­ta­m i­ty a­yaṃ da­rśa­ya­ti­;­ — ya­tho­tpā­dā­da­yaḥ saṃ­taḥ pa­ro­tpā­dā­di­bhi­r vi­nā | ta­thā va­stu na ce­t ke­nā­na­va­sthā­di ni­vā­rya­te |­| 2 |­|  i­ty a­sa­t sa­rva­thā te­ṣāṃ va­stu­no sa­da­si­ddhi­taḥ | la­kṣya­la­kṣa­ṇa­bhā­vaḥ syā­t sa­rva­thai­kyā­na­bhī­ṣṭi­taḥ |­| 3 |­|  u­tpā­da­vya­ya­dhrau­vyai­kyai­r yu­ktaṃ sa­tsa­mā­hi­taṃ |  tā­dā­tmye­na sthā­pi­taṃ sa­d i­ti yu­jeḥ sa­mā­dhya­rtha­sya vyā­khyā­nā­n na te­ṣāṃ sa­to rthāṃ­ta­ra­tva­m u­cya­te ye­na ta­tpa­kṣa- 2­5bhā­vī do­ṣo na­va­sthā ta­dyo­ga­vai­ya­rthya­la­kṣa­ṇaḥ syā­t | na cā­rthāṃ­ta­ra­tva­m e­va ya­to la­kṣya­la­kṣa­ṇa­bhā­va­vi­ro­dhaḥ ka­thaṃ­ci- d bhe­do­pa­ga­mā­dyu­je­r yo­gā­rtha­syā­pi vyā­khyā­nā­t |­|  kiṃ pu­naḥ sa­to rū­paṃ ni­tyaṃ ? ya­d dhrau­vya­yu­ktaṃ syā­t­, kiṃ vā­ni­tyaṃ ? ya­d u­tpā­da­vya­ya­yu­ktaṃ bha­ve­d i­ty u­pa­da­rśa- ya­nn ā­ha­;­ — ta­dbhā­vā­vya­yaṃ ni­tyaṃ |­| 3­1 |­|  3­0sā­ma­rthyā­l la­bhya­te dvi­tī­yaṃ sū­traṃ '­a­ta­dbhā­ve­na sa­vya­ya­m a­ni­tyaṃ­' i­ti bhā­va­s ta­dbhā­va­s ta­ttva­m e­ka­tvaṃ ta­d e­va­m i­ti pra­tya­bhi­jñā­na­sa­ma­dhi­ga­myaṃ ta­d i­ty u­pa­ga­mā­t | te­na ka­dā­ci­d vya­yā­sa­ttvā­d a­vya­yaṃ ni­tyaṃ sā­ma­rthyā­d a­nu­tpā­da­m i­ti ga­mya­te vya­ya­ni­vṛ­ttā­v u­tpā­da­ni tti­si­ddhe­r u­tta­rā­kā­ro­tpā­da­sya pū­rvā­kā­ra­vya­ye­na vyā­pta­tvā­t ta­nni­vṛ­ttau ni­vṛ­tti­si­ddheḥ | a­ta­dbhā­vo nya­tvaṃ pū­rva­smā­d a­nya­d i­da­m i­ty a­nva­ya­pra­tya­yā­d a­va­se­yaṃ | ta­ttva­dhrau­vya­m a­ni­tya­m u­tpā­da­vya­ya­yo­gā­t ta­du­ktaṃ ni­tyaṃ ta­d e­ve­da­m i­ti pra­tī­te­na ni­tya­m a­nya­pra­ti­pa­tti­si­ddhe­r i­ti ta­d e­va yu­kta­m e­ta­tsū­tra­dvi­ta­ya­m i­ty u­pa­da­rśa­ya­ti­;­ —4­3­5ta­dbhā­ve­nā­vya­yaṃ ni­tyaṃ ta­thā pra­tya­va­ma­rśa­taḥ | ta­ddhrau­vyaṃ va­stu­no rū­paṃ yu­kta­m a­rtha­kri­yā­kri­yaḥ |­| 1 |­|  sā­ma­rthyā­t sa­vya­yaṃ rū­pa­m u­tpā­da­vya­ya­saṃ­jña­kaṃ | sū­tre­smi­n sū­ci­taṃ ta­syā­pā­ye va­stu­tva­hā­ni­taḥ |­| 2 |­|  na hy e­kāṃ­ta­to ni­tyaṃ sa­n nā­ma ta­sya kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­ro­dhā­t | nā­py a­ni­tya­m e­va ta­ta e­va | na cā­rtha­kri­yā­ra­hi­taṃ va­stu sa­t sva­ra­śṛṃ­ga­va­t­, a­rtha­kri­yā­kā­ri­ṇa e­va va­stu­naḥ sa­ttvo­pa­pa­tteḥ | ta­ta­s sa­nni­tya­m a- 0­5ni­tyaṃ ca yu­ktaṃ sū­ci­ta­m a­vi­ru­ddha­tvā­t |­|  ku­ta­s ta­da­vi­ru­ddha­m i­ty ā­ha­;­ — a­rpi­tā­na­rpi­ta­si­ddheḥ |­| 3­2 |­|  ta­dbhā­ve­nā­vya­yaṃ ni­tya­m a­ta­dbhā­ve­na sa­vya­ya­m a­ni­tya­m i­ti sā­dhyaṃ | ta­taḥ­ — ni­tyaṃ rū­paṃ vi­ru­dhye­ta ne­ta­re­ṇai­ka­va­stu­ni | a­rpi­te­tyā­di­sū­tre­ṇa prā­hai­vaṃ na­ya­bhe­da­va­t |­| 1 |­|  1­0ku­taḥ pu­naḥ sa­to ni­tya­m a­ni­tyaṃ ca rū­pa­m a­rpi­taṃ ce­ty ā­ha­;­ — dra­vyā­rthā­d a­rpi­taṃ rū­paṃ pa­ryā­yā­rthā­d a­na­rpi­taṃ | ni­tyaṃ vā­cya­m a­ni­tyaṃ tu vi­pa­ryā­sā­t pra­si­ddhya­ti |­| 2 |­|  dra­vyā­rthā­d ā­di­ṣṭaṃ rū­paṃ pa­ryā­yā­rthā­d a­nā­di­ṣṭaṃ ya­thā ni­tyaṃ­, ta­thā pa­ryā­yā­rthā­d ā­di­ṣṭaṃ dra­vyā­rthā­d a­nā­di­ṣṭa­m a­ni- tya­m i­ti si­ddhya­ty e­va | ta­ta­s ta­d e­ka­tra sa­dā­tma­ni na vi­ru­ddhaṃ | ya­d e­va rū­paṃ ni­tyaṃ ta­de­vā­ni­tya­m i­ti va­ca­ne vi­ro­dha­si­ddheḥ vi­ka­lā­de­śā­ya­tta­na­ya­ni­rū­pa­ṇā­yāṃ sa­rva­thā vi­ro­dha­syā­na­va­tā­rā­t |­| na­nv e­va­m u­bha­ya­do­ṣā­dya­nu­ṣaṃ­gaḥ 1­5syā­d i­ty ā­re­kā­yā­m i­da­m ā­ha­;­ — pra­mā­ṇā­rpa­ṇa­ta­s ta­t syā­d va­stu jā­tyaṃ­ta­raṃ ta­taḥ | ta­tra no­bha­ya­do­ṣā­di­pra­saṃ­go nu­bha­vā­spa­de |­| 3 |­|  na hi sa­ka­lā­de­śe pra­mā­ṇā­ya­tte pra­ti­bhā­sa­na­m u­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ ta­du­bha­ya­do­ṣā­bhyāṃ spṛ­śya­te­, ta­sya ni­tyā­ni­tyai­kāṃ­tā­bhyāṃ jā­tyaṃ­ta­ra­tvā­t | ta­ta e­va nā­na­va­sthā­vai­ya­dhi­ka­ra­ṇyaṃ saṃ­ka­ra­vya­ti­ka­rau vā saṃ­śa­yo vā ya­to pra­ti­pa­tte­r a­bhā­va­s ta­syā­pā­dya­te ci­tra­saṃ­ve­da­na­va­da­nu­bha­vā­spa­de va­stu­ni ta­da­na­va­tā­rā­t | ta­di­tthaṃ pa­rā­pa­ra­dra­vya­sya 2­0sa­lla­kṣa­ṇa­sya pra­si­ddhe­r na cā­kṣu­ṣa­m a­va­ya­vi­dra­vyaṃ pu­dga­laṃ skaṃ­dha­saṃ­jña­kaṃ pra­ti­kṣe­ptuṃ śa­kyaṃ­, sa­rva­pra­ti­kṣe­pa­pra­saṃ­gā­t |­|  ku­taḥ pu­naḥ pu­dga­lā­nāṃ nā­nā­dra­vyā­ṇāṃ saṃ­baṃ­dho ya­taḥ skaṃ­dha e­ko va­ti­ṣṭha­ta i­ty ā­re­kā­yā­m i­da­m ā­ha­;­ — sni­gdha­rū­kṣa­tvā­d baṃ­dhaḥ |­| 3­3 |­|  sne­ha­gu­ṇa­yo­gā­t sni­gdhāḥ rū­kṣa­gu­ṇa­yo­gā­d rū­kṣā­s ta­dbhā­vā­t pu­dga­lā­nāṃ baṃ­dhaḥ syā­t | na rū­kṣo nā­ma gu­ṇo sti­, sne­hā­bhā­ve rū­kṣa­vya­va­hā­ra­si­ddhe­r i­ti ce­n na­; rū­kṣā­bhā­ve sne­ha­vya­va­hā­ra­pra­saṃ­gā­t sne­ha­syā­py a­bhā­vo­pa­pa­tteḥ­, śī­tā­bhā­ve 2­5co­ṣṇa­vya­va­hā­ra­pra­sa­kte­r u­ṣṇa­gu­ṇā­bhā­vā­nu­ṣaṃ­gā­t | spa­rśa­neṃ­dri­ya­jñā­ne śī­ta­va­du­ṣṇa­gu­ṇa­sya pra­ti­bhā­sa­nā­d u­ṣṇo gu­ṇa- spa­rśa­vi­śe­ṣo nu­ṣṇā­śī­ta­pā­ka­je­ta­ra­spa­rśa­va­d i­ti ce­t­, ta­rhi sne­ha­spa­rśa­na­ka­ra­ṇa­jñā­ne rū­kṣa­sya la­ghu­gu­ru­spa­rśa­vi­śe­ṣa- va­da­va­bhā­sa­nā­t ka­thaṃ rū­kṣo gu­ṇo na syā­t ? ta­sya bā­dha­kā­bhā­vā­d a­pra­ti­kṣe­pā­rha­tvā­c ca­tu­rviṃ­śa­ti­r e­va gu­ṇā i­ti ni­ya­ma­syā­gha­ṭa­nā­t | ta­thā sa­ti­;­ — skaṃ­dho baṃ­dhā­t sa cā­sty e­ṣāṃ sni­gdha­rū­kṣa­tva­yo­ga­taḥ | pu­dga­lā­nā­m i­ti dhva­stā sū­tre smiṃ­s ta­da­bhā­va­tā |­| 1 |­|  3­0sni­gdhāḥ sni­gdhai­s ta­thā rū­kṣā rū­kṣaiḥ sni­gdhā­ś ca pu­dga­lāḥ | baṃ­dhaṃ ya­thā­sa­te skaṃ­dha­si­ddhe­r bā­dha­ka­hā­ni­taḥ |­| 2 |­|  nai­ka­de­śe­na kā­rtsnye­na baṃ­dha­syā­gha­ṭa­nā­t ta­taḥ | kā­rya­kā­ra­ṇa­mā­dhya­sthya­kṣa­ṇa­va­tta­dvi­bhā­va­nā­t |­| 3 |­|  ya­thai­ka­kā­rya­kā­ra­ṇa­kṣa­ṇā­bhyāṃ ta­nma­dhya­syai­ka­de­śe­na saṃ­baṃ­dhe sā­va­ya­va­tva­m a­na­va­sthā ca ta­de­ka­de­śā­py e­ka­de­śāṃ­ta­re­ṇa saṃ­baṃ­dhā­t | kā­rtsnye­na saṃ­baṃ­dhe pu­na­r e­ka­kṣa­ṇa­mā­tra­saṃ­tā­na­pra­saṃ­gaḥ kā­rya­kā­ra­ṇa­bhā­vā­bhā­va­ś ca sa­rva­thai­ka­smiṃ­s ta­dvi­ro­dhā­t | 4­3­6kiṃ ta­rhi­? saṃ­baṃ­dha e­ve­ti ka­thya­te | ta­thā pa­ra­mā­ṇū­nā­m a­pi yu­ga­pa­t pa­ra­spa­ra­m e­ka­tva­pa­ri­ṇā­ma­he­tu­r baṃ­dho nai­ka­de­śe­na sa­rvā­tma­nā vā sā­va­ya­va­tvā­na­va­sthā­pra­saṃ­gā­d e­ka­pa­ra­mā­ṇu­mā­tra­piṃ­ḍa­pra­saṃ­gā­c ca | kiṃ ta­rhi ? piṃ­ḍa e­va sni­gdha­rū­kṣa­tva- vi­śe­ṣā­ya­tta­tvā­t ta­sya ta­thā da­rśa­nā­t sa­ktu­to­yā­di­va­t |­|  pū­rvā­pa­ra­vi­dāṃ baṃ­dha­s ta­thā­bhā­vā­t pa­ro bha­ve­t | nā­nā­ṇu­bhā­va­taḥ sāṃ­śā­da­ṇo­r baṃ­dho '­pa­ro sti ki­m |­| 4 |­|  0­5ni­raṃ­śa­tvaṃ na cā­ṇū­nāṃ ma­dhyaṃ prā­pta­sya nā­va­taḥ | ta­thā te saṃ­vi­do­r ma­dhyaṃ prā­ptā­yāḥ saṃ­vi­daḥ sphu­ṭa­m |­| 5 |­|  saṃ­vi­da­dvai­ta­ta­ttva­syā­si­ddhau baṃ­dho na ke­va­laṃ | sa syā­t kiṃ­tu sva­saṃ­tā­nā­dya­bhā­vā­t sa­rva­śū­nya­tā |­| 6 |­|  ta­tsaṃ­vi­nmā­tra­saṃ­si­ddhau saṃ­tā­na­s te pra­si­ddhya­ti | ta­dva­dbaṃ­dhaḥ sthi­to rthā­nāṃ pa­ri­ṇā­mo vi­śe­ṣa­taḥ |­| 7 |­|  śū­nya­vā­di­nā­pi saṃ­vi­nmā­tra­m u­pa­gaṃ­ta­vyaṃ ta­sya cā­va­śyaṃ kā­ra­ṇa­m a­nya­thā ni­tya­tva­pra­saṃ­gā­t kā­rya­m a­bhyu­pa­gaṃ­ta­vya- m a­nya­thā ta­da­va­stu­tvā­pa­tte­r i­ti ta­tsaṃ­tā­na­si­ddhiḥ | ta­tsi­ddhau ca kā­rya­kā­ra­ṇa­saṃ­vi­do­r ma­dhya­m a­dhyā­sī­nā­yāḥ saṃ­vi- 1­0da­s ta­tsaṃ­baṃ­dhe pi sāṃ­śa­tvā­bhā­va­va­tpa­ra­mā­ṇū­nāṃ ma­dhya­m a­dhi­ṣṭhi­to pi pa­ra­mā­ṇo­r a­naṃ­śa­tva­si­ddhe­s ta­tsa­rva­sa­mu­dā­ya­vi­śe­ṣo py a- ne­ka­pa­ri­ṇā­mo baṃ­dhaḥ pra­si­ddhya­ty e­va | sa ca sa­rva­pa­ra­mā­ṇū­nā­m a­vi­śe­ṣe­ṇa pra­sa­kta i­ty a­ni­rgu­ṇā­nāṃ baṃ­dha­pra­ti­ṣe- dhā­rtha­m ā­ha­;­ — na ja­gha­nya­gu­ṇā­nā­m |­| 3­4 |­|  ja­gha­nya­m i­va ja­gha­nyaṃ ni­kṛ­ṣṭa­m i­ti śā­khā­di­tvā­de­r de­hāṃ­ga­tvā­d vā ja­gha­na­śa­bda­si­ddhiḥ ja­gha­ne bha­vo ja­gha­nyo 1­5ni­kṛ­ṣṭaḥ ja­gha­nya i­va ja­gha­nyo tyaṃ­tā­pra­kṛ­ṣṭa i­ti | gu­ṇa­śa­bda­syā­ne­kā­rtha­tve vi­va­kṣā­va­śā­d bhā­ga­gra­ha­ṇaṃ dvi­gu­ṇā­va- ya­vā i­ti ya­thā dvi­bhā­gā i­ty a­rtha­pra­ti­pa­tte­r ja­gha­nyo gu­ṇo ye­ṣāṃ te ja­gha­nya­gu­ṇāḥ pa­ra­mā­ṇa­vaḥ sū­kṣma­tvā­d vā te­ṣāṃ na baṃ­dha i­ty a­bhi­saṃ­baṃ­dhaḥ | te­nai­ka­gu­ṇa­sya sni­gdha­rū­kṣa­sya vā pa­re­ṇa sni­gdhe­na rū­kṣe­ṇa cai­ka­gu­ṇe­na dvi­tri­saṃ­khye­yā- saṃ­khye­yā­naṃ­ta­gu­ṇe­na vā nā­sti baṃ­dha­s ta­thā dvyā­di­bhi­r dvyā­di­gu­ṇai­r e­ka­gu­ṇai­ś ce­ti sū­tri­taṃ bha­va­ti | na­nu ca ja­gha­nya- gu­ṇāḥ pa­ra­mā­ṇa­vaḥ ke­ci­t saṃ­tī­ti ku­to ni­śca­yaḥ sni­gdha­rū­kṣa­gu­ṇa­yo­r a­pa­ka­rṣā­ti­śa­ya­da­rśa­nā­t pa­ra­mā­pa­ka­rṣa­sya 2­0si­ddhe­r ja­gha­nya­gu­ṇa­si­ddhiḥ | u­ṣṭrī­kṣī­rā­d dhi ma­hi­ṣī­kṣī­ra­syā­pa­kṛ­ṣṭaḥ sne­ha­gu­ṇaḥ pra­tī­ya­te ta­to go­kṣī­ra­sya ta­to py a­jā- kṣī­ra­sya ta­to pi to­ya­sye­ti | ta­thā rū­kṣa­gu­ṇo pi śa­rka­rā­taḥ ka­ṇi­kā­nā­m a­pa­kṛ­ṣṭaḥ pra­tī­ya­te ta­to pi pāṃ­śū­nā- m i­ti | sni­gdha­rū­kṣa­gu­ṇaḥ kva­ci­d a­tyaṃ­ta­m a­pa­ka­rṣa­me­ti pra­kṛ­ṣya­mā­ṇā­pa­ka­rṣa­tvā­dā na­bha­saḥ pa­ri­mā­ṇe pa­ri­mā­ṇa­va­d i- ty a­nu­mā­nā­j ja­gha­nya­gu­ṇa­si­ddhiḥ | e­te­no­tkṛ­ṣṭa­gu­ṇa­si­ddhi­r vyā­khyā­tā­, pra­ka­rṣā­ti­śa­ya­da­rśa­nā­t kva­ci­t pa­ra­ma­pra­ka­rṣa­si­ddheḥ | na­nu ca ka­dā­ci­d a­baṃ­dhaḥ pa­ra­mā­ṇū­nāṃ sa­rva­dā skaṃ­dhā­tma­ta­yai­va pu­dga­lā­nā­m a­va­sthi­teḥ | bu­ddhyā pa­ra­mā­ṇu­ka­lpa­no­pa­pa- 2­5tte­r a­vi­bhā­ga­pa­ri­cche­da­va­d i­ti ka­ści­t taṃ pra­tyā­ha­;­ — na ja­gha­nya­gu­ṇā­nāṃ syā­d baṃ­dha i­ty u­pa­de­śa­taḥ | pu­dga­lā­nā­m a­baṃ­dha­sya pra­si­ddhe­r a­pi saṃ­gra­haḥ |­| 1 |­|  skaṃ­dhā­nā­m e­va ke­ṣāṃ­ci­d bā­lu­kā­dī­nā­m a­baṃ­dho stu na pa­ra­mā­ṇū­nā­m i­ty a­yu­ktaṃ­, pra­mā­ṇa­vi­ro­dhā­t | "­pṛ­thi­vī sa­li­laṃ chā­yā ca­tu­riṃ­dri­ya­vi­ṣa­ya­ka­rma­pa­ra­mā­ṇuḥ ṣa­ḍvi­gha­bhe­daṃ bha­ṇi­taṃ pu­dga­la­ta­ttvaṃ ji­neṃ­dre­ṇe­"­ty ā­ga­me­na pā­ra­mā­rthi­ka­pa­ra­mā­ṇu- pra­kā­śa­ke­na ka­lpi­ta­pa­ra­mā­ṇu­vā­da­sya vi­dhā­nā­t | pa­ra­mā­rtha­to a­saṃ­baṃ­dha­pa­ra­mā­ṇu­vā­da­sya ca pa­ra­mā­ṇū­tpa­tti­sū­tre­ṇa 3­0ni­rā­ka­ra­ṇā­t | bhe­dā­d a­ṇuḥ ka­lpya­te i­ti kri­yā­dhyā­hā­rā­n no­tpa­ttiḥ pa­ra­mā­ṇū­nā­m i­ti ce­n na­, bhe­da­saṃ­ghā­te­bhya u­tpa­dyaṃ­ta i­ty a­tra sva­ya­m u­tpa­dyaṃ­ta i­ti kri­yā­yāḥ kri­yāṃ­ta­rā­dhyā­hā­ra­ni­vṛ­ttya­rtha­m u­pa­nyā­sā­t bhe­dā­da­ṇu­r i­ti sū­tra­sya ni­ya­mā­tha­tvā­t pū­rva­sū­tre­ṇai­va pa­ra­mā­ṇū­tpa­tte­r vi­dhā­nā­t | kiṃ ca­, vi­vā­dā­pa­nnāḥ skaṃ­dha­bhe­dāḥ kva­ci­t pra­ka­rṣa­bhā­jaḥ pra­kṛ­ṣya­mā­ṇa­tvā­t pa­ri­mā­ṇa­va­d i­ty a­nu­mā­na­bā­dhi­ta­tvā­n na pa­ra­mā­ṇū­nā­m a­baṃ­dha­ka­lpa­nā śre­ya­sī | na­nu ca pa­ra­mā­ṇū­nā- 4­3­7m a­baṃ­dha­sā­dha­ne te­ṣāṃ pu­na­r baṃ­dhā­bhā­vaḥ sā­ka­lye­nai­ka­de­śe­na baṃ­dha­syā­gha­ṭa­nā­d i­ti ce­n na­, sū­kṣma­skaṃ­dhā­nā­m a­pi baṃ­dhā­bhā- va­pra­saṃ­gā­t | te­ṣā­m a­pi kā­rtsnye­na baṃ­dhe sū­kṣmai­ka­skaṃ­dha­mā­tra­piṃ­ḍa­pra­sa­kteḥ | e­ka­de­śe­na saṃ­baṃ­dhe cai­ka­skaṃ­dha­de­śa­sya skaṃ­dhāṃ­ta­ra­de­śe­na baṃ­dho nai­ka­de­śe­na vā bha­ve­t ? kā­rtsnye­na ce­t ta­de­ka­de­śa­mā­tra­pra­sa­ktiḥ­, e­ka­de­śe­na ce­d a­na­va­sthā syā­t pra­kā­rāṃ­ta­re­ṇa ta­ddva­ndve pa­ra­mā­ṇū­nā­m a­pi baṃ­dha­s ta­thai­va syā­t sni­gdha­rū­kṣa­tvā­d baṃ­dha i­ti niḥ­pra­ti­dvaṃ­dva­sya baṃ­dha­sya 0­5sā­dha­nā­t | ta­taḥ sū­ktaṃ na ja­gha­nya­gu­ṇā­nāṃ baṃ­dha i­ti | pra­ti­ṣe­dha­va­tpu­dga­lā­nā­m a­baṃ­dha­si­ddhe­r a­pi saṃ­gra­ha i­ti | ye­ṣāṃ pa­ra­mā­ṇū­nāṃ baṃ­dha­s te­ṣāṃ baṃ­dha e­va sa­rva­dā­, ye­ṣāṃ tv a­baṃ­dha­s te­ṣā­m a­baṃ­dha e­ve­ty e­kāṃ­to py a­ne­nā­pā­staḥ | ke­ṣāṃ­ci­d a- baṃ­dhā­nā­m a­pi ka­dā­ci­d baṃ­dha­da­rśa­nā­d baṃ­dha­va­tāṃ vā baṃ­dha­pra­tī­te­r bā­dha­kā­bhā­vā­t pa­ra­mā­ṇu­ṣv a­pi ta­nni­ya­mā­nu­pa­pa­tteḥ |­|  gu­ṇa­sā­mye sa­dṛ­śā­nā­m |­| 3­5 |­|  gu­ṇa­vai­ṣa­mye baṃ­dha­pra­ti­pa­ttya­rthaṃ sa­dṛ­śa­gra­ha­ṇaṃ | sa­dṛ­śā­nāṃ sni­gdha­gu­ṇā­nāṃ pa­ra­spa­raṃ rū­kṣa­gu­ṇā­nāṃ vā­nyo­nyaṃ 1­0bhā­ga­sā­mye baṃ­dha­sya pra­ti­ṣe­dhā­t | na­nv e­vaṃ vi­sa­dṛ­śā­nāṃ gu­ṇa­sā­mye baṃ­dha­pra­ti­ṣe­dho na syā­d i­ti na maṃ­ta­vyaṃ­, sa­dṛ­śa­gra­ha­ṇa­sya vi­sa­dṛ­śa­vya­va­cche­dā­rtha­tvā­bhā­vā­t sa­dṛ­śā­nā­m e­ve­ty a­va­dhā­ra­ṇā­nā­śra­ya­ṇā­t | gu­ṇa­sā­mye ve­ti sū­tro­pa­de­śe hi sa­dṛ­śā­nāṃ gu­ṇa­vai­ṣa­mye pi baṃ­dha­pra­ti­ṣe­dha­pra­sa­ktau ta­dva­tta­tsi­ddha­ye sa­dṛ­śa­gra­ha­ṇaṃ kṛ­taṃ­, te­na sni­gdha­rū- kṣa­jā­tyā sā­mye pi gu­ṇa­vai­ṣa­mye baṃ­dha­si­ddhiḥ | ki­ma­rtha­m i­daṃ sū­tra­m a­bra­vī­d i­ty ā­ha­;­ — a­ja­gha­nya­gu­ṇā­nāṃ ta­tpra­sa­ktā­v a­vi­śe­ṣa­taḥ | gu­ṇa­sā­mye sa­mā­nā­nāṃ na baṃ­dha i­ti cā­bra­vī­t |­| 1 |­|  1­5ke­ṣāṃ pu­na­r baṃ­dhaḥ syā­d i­ty ā­ha­;­ — dvya­dhi­kā­di­gu­ṇā­nāṃ tu |­| 3­6 |­|  dvya­dhi­ka­ś ca­tu­rgu­ṇaḥ | ka­thaṃ ? e­ka­gu­ṇa­sya ke­na­ci­d baṃ­dha­pra­ti­ṣe­dhā­d dvi­gu­ṇa­sya baṃ­dha­saṃ­bha­vā­t ta­to dvya­dhi­ka­sya ca­tu­rgu­ṇa- tvo­pa­pa­tteḥ | pra­kā­ra­vā­ci­nā­di­gra­ha­ṇe­na paṃ­ca­gu­ṇā­di­pa­ri­gra­haḥ­, tri­gu­ṇā­dī­nāṃ baṃ­dhe paṃ­ca­gu­ṇā­dī­nāṃ dvya­dhi­ka­to- pa­pa­tteḥ | e­vaṃ ca tu­lya­jā­tī­yā­nāṃ vi­jā­tī­yā­nāṃ ca dvya­dhi­kā­di­gu­ṇā­nāṃ baṃ­dhaḥ si­ddho bha­va­ti | tu śa­bda­sya 2­0pra­ti­ṣe­dhā­ni­vṛ­ttya­rtha­tvā­t | ta­thā hi­ — dvya­dhi­kā­di­gu­ṇā­nāṃ tu baṃ­dho stī­ti ni­ve­da­ya­t | sa­rvā­pa­vā­da­ni­rmu­kta­vi­ṣa­ya­syā­ha saṃ­bha­va­m |­| 1 |­|  u­ktaṃ ca | "­ṇi­ddha­ssa ṇi­ddhe­ṇa du­rā­hi­e­ṇa lu­kkha­ssa lu­kkhe­ṇa du­rā­hi­e­ṇa | ṇi­ddha­ssa lu­kkhe­ṇa u e­i baṃ­dho ja­ha­ṇṇa­va­jje vi­sa­me sa­me vā |­| " vi­ṣa­mo '­tu­lya­jā­tī­yaḥ sa­maḥ sa­jā­tī­yo na pu­naḥ sa­mā­na­bhā­ga i­ti vyā­khyā­nā­n na sa­ma­gu­ṇa­yo­r baṃ­dha­pra­si­ddhiḥ |­|  2­5ku­taḥ pu­na­r dvā­v e­va gu­ṇā­v a­dhi­kau sa­jā­tī­ya­sya vi­jā­tī­ya­sya vā pa­re­ṇa baṃ­dha­he­tu­tāṃ pra­ti­pa­dye­te nā­nya­the­ty ā­ha­;­ — baṃ­dhe dhi­kau pā­ri­ṇā­mi­kau |­| 3­7 |­|  ya­smā­d i­ti śe­ṣaḥ | pra­kṛ­ta­tvā­d gu­ṇa­saṃ­pra­tya­yaḥ | kva­, pra­kṛ­tau gu­ṇau dvya­dhi­kā­di­gu­ṇā­nāṃ tv i­ty a­tra sa­mā­se gu­ṇī­bhū­ta­syā­pi gu­ṇa­śa­bda­syā­nu­va­rta­na­m i­ha sā­ma­rthyā­t­, ta­da­nya­syā­nu­va­rta­nā­saṃ­bha­vā­t | gu­ṇā­v i­ti vā­bhi­saṃ­baṃ- dho rtha­va­śā­d vi­bha­kti­va­ca­na­yoḥ pa­ri­ṇā­mā­t bhā­vāṃ­ta­rā­pā­da­kau pā­ri­ṇā­mi­kau­, re­ṇoḥ kli­nna­gu­ḍa­va­t | ta­thā hi­ — 3­0baṃ­dhe­dhi­kau gu­ṇau ya­smā­d a­nye­ṣāṃ pā­ri­ṇā­mi­kau | dṛ­ṣṭau sa­ktu­ja­lā­dī­nāṃ nā­nya­the­ty a­tra yu­kti­vā­k |­| 1 |­|  ta­thai­va hi rū­kṣā­ṇāṃ sa­ktū­nāṃ sni­gdhā ja­la­ka­ṇā­s ta­to dvā­bhyāṃ gu­ṇā­bhyā­m a­dhi­kāḥ piṃ­ḍā­tma­ta­yā pā­ri­ṇā­mi­kā dṛ­śyaṃ­te nā­nya­thā | ta­thai­va pa­ra­mā­ṇo­r dvi­gu­ṇa­sya ca­tu­rgu­ṇaḥ pa­ra­mā­ṇuḥ pa­ri­ṇā­ma­kaḥ syā­d a­nya­thā dva­yoḥ pa­ra­mā­ṇvo- 4­3­8r a­nyo­nya­m a­vi­vi­kta­rū­pa­dvya­ṇu­ka­skaṃ­dha­pa­ri­ṇā­mā­yo­gā­t saṃ­yo­ga­mā­tra­pra­sa­kteḥ pa­ra­spa­ra­vi­ve­ka­pra­sa­kte­s ta­da­na­nva­ya­va­ttvaṃ | na ca vi­bhā­ga­saṃ­yo­gā­bhyā­m a­nya­pa­ri­ṇā­maḥ prā­pti­rū­po na saṃ­bha­va­tī­ti yu­ktaṃ va­ktuṃ­, tṛ­tī­ya­syā­va­sthā­vi­śe­ṣa­sya skaṃ­dhai­ka­tva­pra­tya­ya­he­toḥ sa­dbhā­vā­t | śu­kla­pī­ta­dra­vya­yoḥ pa­ri­ṇā­me yu­kta­pī­ta­va­rṇa­pa­ri­ṇā­ma­va­t kli­nna­gu­ḍā­nu­pra­ve­śe re­ṇvā­dī­nāṃ ma­dhu­ra­sa­pa­ri­ṇā­ma­va­d vā | na­nv a­trā­pi dvā­v e­va gu­ṇā­ba­dhi­kau pā­ri­ṇā­mi­kā­v i­ti ku­taḥ pra­ti­pa­ttiḥ ? 0­5su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇā­d ā­ga­mā­d vi­śe­ṣa­ta­s ta­tpra­ti­pa­ttiḥ | e­vaṃ hy u­kta­mā­rṣe va­rga­ṇā­yāṃ baṃ­dha­vi­dhā­ne no ā- ga­ma­dra­vya­baṃ­dha­vi­ka­lpo sā­di­vai­sra­si­ka­baṃ­dha­ni­rde­śe pro­ktaḥ | vi­ṣa­ma­sni­gdha­tā­yāṃ vi­ṣa­ma­rū­kṣa­tā­yāṃ ca baṃ­dhaḥ sa­ma­sni- gdha­tā­yāṃ sa­ma­rū­kṣa­tā­yāṃ vā bhe­da i­ti | ta­da­nu­sā­re­ṇa sū­tra­kā­rai­r baṃ­dha­vya­pa­sthā­pa­nā­t­, pa­ra­mā­ga­ma­si­ddho baṃ­dha­vi­śe- ṣa­he­tu­dvya­dhi­kā­di­gu­ṇa­tvaṃ | dva­yo­r e­va bā­dhi­ka­yo­r gu­ṇa­yoḥ pā­ri­ṇā­mi­ka­tvaṃ | sā­mā­nye­na tu pu­dga­lā­nāṃ baṃ­dha­he­tuḥ ka­ści­d a­sti kā­rtsnyai­ka­de­śa­to baṃ­dhā­saṃ­bha­ve pi baṃ­dha­vi­ni­śca­yā­t ta­tra bā­dha­kā­bhā­vā­d i­ti pu­dga­la­skaṃ­dha­dra­vya­si­ddhiḥ­, 1­0ta­syai­va rū­pā­di­bhiḥ sva­bhā­vaiḥ pa­ri­ṇa­ta­sya ca­kṣu­rā­di­ka­ra­ṇa­grā­hya­tā­m ā­pa­nna­sya ra­tyā­di­vya­va­hā­ra­go­ca­ra­ta­yā vya­va- sthi­teḥ | na hi ta­thā pa­ri­ṇa­taṃ ta­d bha­va­ty a­ti­pra­saṃ­gā­t­, nā­pi ta­d e­va pa­ri­ṇā­ma­mā­tra­pra­saṃ­gā­t | na ca pa­ri­ṇā- mi­no­sa­ttve pa­ri­ṇā­maḥ saṃ­bha­va­ti sva­ra­vi­ṣā­ṇa­sya tai­kṣṇā­di­va­t | nā­pi pa­ri­ṇā­mā­bhā­ve pa­ri­ṇā­mi bha­va­ti sva­ra­vi­ṣā­ṇa­va­d i­ti pa­ri­ṇā­ma­pa­ri­ṇā­mi­no­r a­nyo­nyā­vi­nā­bhā­vi­tvā­d a­nya­ta­rā­pā­ye py u­bha­yā­sa­ttva­pra­sa­ktiḥ | ta­to ni­tya­tā­pa­ri­ṇā­mi dra­vya­m u­pa­gaṃ­ta­vyaṃ ta­tpa­ri­ṇā­ma­va­t |­|  1­5gu­ṇa­pa­rya­ya­va­ddra­vya­m |­| 3­8 |­|  gu­ṇāḥ va­kṣya­mā­ṇa­la­kṣa­ṇāḥ pa­ryā­yā­ś ca ta­tsā­mā­nyā­pe­kṣa­yā ni­tya­yo­ge bha­tuḥ | dra­va­ti dro­ṣya­ty a­du­dru­va­ttāṃ- stā­n pa­ryā­yā­n i­ti dra­vya­m i­ty a­pi na vi­ru­dhya­te | vi­śe­ṣā­pe­kṣa­yā pa­ryā­yā­ṇāṃ ni­tya­yo­gā­bhā­vā­t kā­dā­ci­tka- tva­si­ddheḥ |­| ki­ma­rtha­m i­daṃ pu­na­r dra­vya­la­kṣa­ṇaṃ bra­vī­tī­ty ā­re­kā­yā­m ā­ha­;­ — gu­ṇa­pa­rya­ya­va­ddra­vya­m i­ty ā­ha vya­va­hā­ra­taḥ | sa­tpa­ryā­ya­sya dha­rmā­de­r dra­vya­tva­pra­ti­pa­tta­ye |­| 1 |­|  2­0sa­to hi ma­hā­dra­vya­sya pa­ryā­yo dha­rmā­sti­kā­yā­di­r vya­va­hā­ra­na­yā­rpa­ṇā­yāṃ dra­vya­tva­m a­pi svī­ka­ro­ty e­va­, ta­sya cā­dhā­ra­sā­dhā­ra­ṇa­la­kṣa­ṇaṃ gu­ṇa­pa­ryā­ya­va­ttva­m i­ti pra­ti­pa­tta­vyaṃ­, na pu­naḥ kri­yā­va­ttvaṃ ta­syā­vyā­pa­ka­tvā­n ni­ṣkri­ye­ṣv ā- kā­śā­di­ṣv a­bhā­vā­t | sa­ma­vā­yi­kā­ra­ṇa­tva­m a­pi na dra­vya­la­kṣa­ṇaṃ yu­ktaṃ­, gu­ṇa­ka­rma­ṇo­r a­pi dra­vya­tva­pra­saṃ­gā­t ta­yo­r gu­ṇa- tva­rma­tva­sa­ma­vā­yi­kā­ra­ṇa­tva­si­ddheḥ | ta­yo­s ta­tsa­ma­vā­yi­tva­m e­va ta­tkā­ra­ṇa­tvaṃ gu­ṇa­tva­ka­rma­tva­sā­mā­nya­yo­r a­kā­rya- tvā­d i­ti ce­n na­, sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sya sā­mā­nya­sya ka­thaṃ­ci­t kā­rya­tva­sā­dha­nā­t | ka­thaṃ­ci­t ta­da­ni­tya­tva­m a­pi 2­5nā­ni­ṣṭaṃ­, pra­tya­bhi­jñā­na­sya sa­rva­thā ni­tye­ṣv a­saṃ­bha­vā­d i­ty u­kta­prā­yaṃ | gu­ṇa­va­ttve sa­ti kri­yā­va­ttvaṃ sa­ma­vā­yi­kā­ra­ṇa­tvaṃ ca dra­vya­la­kṣa­ṇa­m i­ty a­py a­yu­ktaṃ­, gu­ṇa­va­ddra­vya­m i­ty u­kte la­kṣa­ṇa­syā­vyā­ptya­ti­vyā­ptyo­r a­bhā­vā­t ta­dva­ca­nā­na­rtha­kyā­t | na­nv e­va­m a­trā­pi pa­ryā­ya­va­ddra­vya­m i­ty u­kte gu­ṇa­va­d i­ty a­na­rtha­kaṃ sa­rva­dra­vye­ṣu pa­ryā­ya­baṃ­dha­sya bhā­vā­t | gu­ṇa­va­d i­ti co­kte pa­ryā­ya­va­d i­ti vya­rthaṃ ta­ta e­ve­ti ta­du­bha­yaṃ la­kṣa­ṇaṃ dra­vya­sya ki­ma­rtha­m u­kta­m i­ty a­tro­cya­te­ — gu­ṇa­va­ddra­vya­m i­ty u­ktaṃ sa­hā­ne­kāṃ­ta­si­ddha­ye | ta­thā pa­ryā­ya­va­ddra­vyaṃ kra­mā­ne­kāṃ­ta­vi­tta­ye |­| 2 |­|  3­0nā­sty e­ka­tra va­stu­nī­hā­ne­ko dha­rmaḥ sa­rva­bhā­vā­nāṃ pa­ra­spa­ra­pa­ri­hā­ra­sthi­ti­la­kṣa­ṇa­tvā­d e­ke­na dha­rme­ṇa sa­rvā­tma­nā vyā­pteḥ dha­rmi­ṇi dha­rmāṃ­ta­ra­sya ta­dvyā­pti­vi­ro­dhā­d a­nya­thā sa­rva­dha­rma­saṃ­ka­ra­pra­saṃ­gā­d i­ti | sa­hā­ne­kāṃ­ta­ni­rā­ka­ra­ṇa­vā­di­naḥ pra­ti gu­ṇa­va­ddra­vya­m i­ty u­ktaṃ | sa­kṛ­da­ne­ka­dha­rmā­dhi­ka­ra­ṇa­sya va­stu­naḥ pra­tī­ya­mā­na­tvā­t ku­ṭe rū­pā­di­va­t sva­pa­ra­pa­kṣa- sā­dha­ka­tve­ta­ra­dha­rmā­dhi­ka­ra­ṇai­ka­he­tu­va­t | pi­tā­pu­trā­di­vya­pa­de­śa­vi­ṣa­yā­ne­ka­dha­rmā­vi­ka­ra­ṇa­pu­ru­ṣa­va­d vā | grā­hya­grā­ha­ka­saṃ- ve­da­nā­kā­raṃ saṃ­ve­da­na­m e­ka­m u­pa­ya­n sa­kṛ­da­ne­ka­dha­rmā­dhi­ka­ra­ṇa­m e­kaṃ ba­hi­raṃ­ta­r vā pra­ti­kṣi­pa­tī­ti ka­thaṃ pa­rī­kṣa­ko nā­ma ? 4­3­9ve­dyā­dyā­kā­ra­vi­ve­kaṃ pa­ro­kṣaṃ saṃ­vi­dā­kā­raṃ ca pra­tya­kṣa­m i­ccha­nn a­pi na sa­hā­ne­kāṃ­taṃ ni­rā­ka­rtu­m a­rha­ti saṃ­vi­da­dvai­te pra­tya­kṣa­pa­ro­kṣā­kā­ra­yo­r a­pa­ra­mā­rthi­ka­tve pa­ra­mā­rthe­ta­rā­kā­ra­m e­kaṃ saṃ­ve­da­naṃ ba­lā­d ā­pa­te­t pa­ra­mā­rthā­kā­ra­syai­va sa­ttvā­t saṃ­vi­dā nā­pā­ra­m ā­rthi­kā­kā­raḥ­, sa­nn i­ti bru­vā­ṇa­s sa­kṛ­tsa­da­sa­ttva­sva­bhā­vā­krāṃ­ta­m e­kaṃ saṃ­ve­da­naṃ svī­ka­ro­ty e­va | na sa­n nā­py a­sa­tsaṃ­ve­da­na­m i­ty a­pi vyā­ha­taṃ­, pu­ru­ṣā­dvai­tā­di­va­tta­taḥ sa­kṛ­da­ne­ka­sva­bhā­va­m e­kaṃ va­stu ta­ttva­taḥ sa­rva­sya sve­ṣṭa- 0­5ta­ttva­vya­va­sthā­nu­pa­pa­tteḥ | sva­pa­ra­rū­po­pā­dā­nā­po­ha­na­vya­va­sthā­pā­dya­tvā­d va­stu­tva­sye­ti pra­paṃ­ci­ta­prā­yaṃ | ta­thā kra­mā­ne- kāṃ­ta­ni­rā­ka­ra­ṇa­vā­di­naṃ pra­ti pa­ryā­ya­va­ddra­vyaṃ pra­tī­ya­mā­na­tvā­t sa­rva­sya pa­ri­ṇā­mi­tva­si­ddheḥ pra­ti­pā­di­ta­tvā­t | e­vaṃ kra­mā­kra­mā­ne­kāṃ­ta­ni­rā­ka­ra­ṇa­pra­va­ṇa­mā­na­saṃ pra­ti gu­ṇa­pa­ryā­ya­va­ddra­vya­m i­ty u­ktaṃ sa­rva­thā ni­ru­pā­dhi­bhā­va­syā­pra­mā- ṇa­tvā­t | a­tha­ve­yaṃ tri­sū­trī sa­ma­va­ti­ṣṭha­te­, gu­ṇa­va­ddra­vyaṃ pa­rya­ya­va­ddra­vyaṃ gu­ṇa­pa­rya­ya­va­ddra­vyaṃ dra­vya­tvā­nya­thā­nu­pa­pa­tte­r i- ty a­nu­mā­na­tra­yaṃ ce­daṃ saṃ­kṣe­pa­to la­kṣya­te | na­nu cai­vaṃ ni­ṣkri­yaṃ na sa­rva­dra­vya­sa­ma­vā­yi­kā­ra­ṇaṃ ce­ti pa­rā­kū­ta­ni­rā- 1­0kṛ­ta­ye kri­yā­va­ddra­vyaṃ sa­ma­vā­yi­kā­ra­ṇa­m i­ti ca dra­vya­la­kṣa­ṇa­m a­bhi­dhī­ya­te­, pṛ­thi­vya­pte­jo­vā­yu­ma­na­sāṃ kri­yā­va­ttva­si­ddheḥ sa­rva­dra­vyā­ṇāṃ sa­ma­vā­yi­kā­ra­ṇa­tva­sya ca gu­ṇa­va­ttva­va­tpra­tī­te­r i­ty e­ta­d a­pi ca pa­re­ṣāṃ va­co '­sa­mī­cī­naṃ­, dra­vya­va­d vi­śe- ṣa­va­t sā­mā­nya­va­c ca dra­vya­m i­ti dra­vya­la­kṣa­ṇa­va­ca­na­pra­saṃ­gā­t | na kā­rya­dra­vya­va­tkā­ra­ṇa­dra­vyaṃ nā­pi vi­śe­ṣa­va­t sā­mā­nya- va­d ve­ti pa­ra­dra­vya­vi­pra­ti­pa­tti­ni­rā­ka­ra­ṇā­rtha­tvā­t | syā­dvā­di­nāṃ pu­naḥ kā­rya­dra­vya­vi­śe­ṣa­sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sā- mā­nyā­nā­m a­pi kri­yā­va­t sa­ma­vā­ya­va­c ca pa­ryā­ya­tvā­n na ta­thā va­ca­naṃ ka­rta­vya­m i­ti sa­rva­m a­na­va­dyaṃ |­|  1­5ta­d e­vaṃ jī­va­pu­dga­la­dha­rmā­dha­rmā­kā­śa­bhe­dā­t paṃ­ca­vi­dha­m e­va dra­vya­m i­ti va­daṃ­taṃ pra­tyā­ha­;­ — kā­la­ś ca |­| 3­9 |­|  gu­ṇa­pa­rya­ya­va­ddra­vya­m i­ty a­bhi­saṃ­baṃ­dha­nī­ya­m |­|  kā­la­ś ca dra­vya­m i­ty ā­ha pro­kta­la­kṣa­ṇa­yo­ga­taḥ | ta­syā­d ra­vya­tva­vi­jñā­na­ni­vṛ­ttya­rthaṃ sa­mā­sa­taḥ |­| 1 |­|  ke pu­naḥ kā­la­sya gu­ṇāḥ ke ca pa­ryā­yāḥ pra­si­ddhā ya­to gu­ṇa­pa­ryā­ya­va­ddra­vya­m i­ti pro­kta­la­kṣa­ṇa­yo­gaḥ si­ddhye- 2­0t ta­syā­dra­vya­tva­vi­jñā­na­ni­vṛ­tte­ś ce­ty a­tro­cya­te­ — niḥ­śe­ṣa­dra­vya­saṃ­yo­ga­vi­bhā­gā­di­gu­ṇā­śra­yaḥ | kā­laḥ sā­mā­nya­taḥ si­ddhaḥ sū­kṣma­tvā­dyā­śra­yo­bhi­dhā |­| 2 |­|  kra­ma­vṛ­tti­pa­dā­rthā­nāṃ vṛ­tti­kā­ra­ṇa­tā­da­yaḥ | pa­ryā­yāḥ saṃ­ti kā­la­sya gu­ṇa­pa­ryā­ya­vā­na­taḥ |­| 3 |­|  sa­rva­dra­vyaiḥ saṃ­yo­ga­s tā­va­tkā­la­syā­sti sā­di­r a­nā­di­ś ca vi­bhā­ga­ś cā­sa­rva­ga­ta­kri­yā­va­ddra­vyaiḥ saṃ­khyā­pa­ri­mā­ṇā­da- ya­ś ca gu­ṇā i­ti sā­mā­nya­to '­śe­ṣa­dra­vya­saṃ­yo­ga­sya vi­bhā­gā­di­gu­ṇā­nāṃ cā­śra­yaḥ kā­laḥ si­ddhaḥ | vi­śe­ṣe­ṇa tu 2­5sū­kṣmā­mū­rta­tvā­gu­ru­la­ghu­tvai­ka­pra­de­śa­tvā­da­ya­s ta­sya gu­ṇā i­ti sū­kṣma­tvā­di­vi­śe­ṣa­gu­ṇā­śra­ya­ś ca | kra­ma­vṛ­ttī­nāṃ pa­dā- rthā­nāṃ pu­dga­lā­di­pa­ryā­yā­ṇāṃ vṛ­tti­he­tu­tva­pa­ri­ṇā­ma­kri­yā­kā­ra­ṇa­tva­pa­ra­tvā­pa­ra­tva­pra­tya­ya­he­tu­tvā­khyāḥ pa­ryā­yā­ś ca kā­la­sya saṃ­ti yai­s ta­ttā­nu­mā­na­m i­ti | gu­ṇa­pa­ryā­ya­vā­n kā­laḥ | ka­thaṃ dra­vya­la­kṣa­ṇa­bhā­k­? ta­taḥ kā­lo dra­vyaṃ gu­ṇa­pa­rya­ya- va­ttvā­j jī­vā­di­dra­vya­va­d i­ti ta­syā­dra­vya­tva­vi­jñā­na­ni­vṛ­ttiḥ |­|  so '­naṃ­ta­sa­ma­yaḥ |­| 4­0 |­|  3­0pa­ra­ma­sū­kṣmaḥ kā­la­vi­śe­ṣaḥ sa­ma­yaḥ a­naṃ­tāḥ sa­ma­yā ya­sya so naṃ­ta­sa­ma­yaḥ kā­lo va­bo­ddha­vyaḥ | pa­ryā­ya­to dra­vya­to vā vya­va­hā­ra­taḥ pa­ra­mā­rtha­to ve­ti śaṃ­kā­yā­m i­da­m u­cya­te­ — so naṃ­ta­sa­ma­yaḥ pro­kto bhā­va­to vya­va­hā­ra­taḥ | dra­vya­to ja­ga­dā­kā­śa­pra­de­śa­pa­ri­mā­ṇa­kaḥ |­| 1 |­|  bhā­vaḥ pa­ryā­ya­s te­nā­naṃ­ta­sa­ma­yaḥ kā­lo naṃ­ta­pa­ryā­ya­va­rta­nā­he­tu­tvā­t | e­kai­ko hi kā­lā­ṇu­r a­naṃ­ta­pa­ryā­yā­n va­rta- 4­4­0ya­te pra­ti­kṣa­ṇaṃ śa­kti­bhe­dā­n nā­nya­thā | ta­to naṃ­ta­śa­ktiḥ sa­nna­naṃ­ta­sa­ma­yaḥ vya­va­hā­ra­to '­bhi­dhī­ya­te sa­ma­ya­sya vya­va­hā­ra- kā­la­tvā­d ā­va­li­kā­di­va­t | dra­vya­ta­s tu lo­kā­kā­śa­pra­de­śa­pa­ri­mā­ṇa­ko '­saṃ­khye­ya e­va kā­lo mu­ni­bhiḥ pro­kto na pu­na­r e­ka e­vā­kā­śā­di­va­t­, nā­py a­naṃ­taḥ pu­dga­lā­tma­dra­vya­va­t pra­ti­lo­kā­kā­śa­pra­de­śaṃ va­rta­mā­nā­nāṃ pa­dā­rthā­nāṃ vṛ­tti­he­tu­tva­si­ddheḥ | lo­kā­kā­śā­d ba­hi­s ta­da­bhā­vā­t | ka­tha­m e­va­m a­lo­kā­kā­śa­sya va­rta­naṃ kā­la­kṛ­taṃ yu­ktaṃ ta­tra kā­la- 0­5syā­saṃ­bha­vā­d i­ti ce­t­, a­tro­cya­te­ — lo­kā­d ba­hi­ra­bhā­ve syā­l lo­kā­kā­śa­sya va­rta­naṃ | ta­syai­ka­dra­vya­tā­si­ddhe­r yu­ktaṃ kā­lo­pa­pā­di­taṃ |­| 2 |­|  na hy a­lo­kā­kā­śaṃ dra­vyāṃ­ta­ra­m ā­kā­śa­syai­ka­dra­vya­tvā­t ta­sya lo­ka­syāṃ­ta­r ba­hi­ś ca va­rta­mā­na­sya va­rta­naṃ lo­ka­va­rti­nā kā­le­no­pa­pā­di­taṃ yu­ktaṃ­, na pu­naḥ kā­lā­na­pe­kṣaṃ sa­ka­la­pa­dā­rtha­va­rta­na­syā­pi kā­lā­na­pe­kṣa­tva­pra­saṃ­gā­t | na cai­t a­da­bhyu- pa­gaṃ­tuṃ śa­kyaṃ­, kā­lā­sti­tva­sā­dhi­ta­tvā­t |­|  1­0na­nu ca jī­vā­dī­ni ṣa­ḍ e­va dra­vyā­ṇi gu­ṇa­pa­ryā­ya­va­ttvā­nya­thā­nu­pa­pa­tte­r i­ty a­yu­ktaṃ gu­ṇā­nā­m a­pi dra­vya­tva­pra­saṃ­gā- t te­ṣāṃ gu­ṇa­pa­rya­ya­va­ttva­pra­tī­te­r i­ty ā­re­kā­yā­m i­da­m ā­ha­;­ — dra­vyā­śra­yā ni­rgu­ṇā gu­ṇāḥ |­| 4­1 |­|  ā­śa­ya­śa­bdo dhi­ka­ra­ṇa­sā­dha­naḥ ka­rma­sā­dha­no vā dra­vya­śa­bda u­ktā­rthaḥ | dra­vya­m ā­śra­yo ye­ṣāṃ te dra­vyā­śra­yāḥ­, ni­ṣkrāṃ­tā gu­ṇe­bhyo ni­rgu­ṇāḥ | e­vaṃ­vi­dhā gu­ṇāḥ pra­ti­pa­tta­vyāḥ na pu­na­r a­nya­thā | ta­tra dra­vyā­śra­yā i­ti vi­śe- 1­5ṣa­ṇa­va­ca­nā­d g­‍­u­ṇā­nāṃ ki­m a­va­sī­ya­ta i­ty u­cya­te­ — dra­vyā­śra­yā i­ti khyā­teḥ sū­tre smi­nn a­va­sī­ya­te | gu­ṇā­śra­yā gu­ṇa­tvā­d yā na gu­ṇāḥ pa­ra­mā­rtha­taḥ |­| 1 |­|  na hi gu­ṇa­tva­sa­rva­jñe­ya­tva­dha­rmā gu­ṇā­śra­yā gu­ṇā śa­kya­vya­va­sthāḥ­, pa­ra­mā­rtha­ta­s te­ṣāṃ ka­thaṃ­ci­d g­‍­u­ṇe­bhyo na­rthāṃ­ta­ra- ta­yā gu­ṇa­tvo­pa­cā­rā­t | ta­ttva­ta­s te­ṣāṃ gu­ṇa­tve gu­ṇā­nāṃ dra­vya­tva­pra­saṃ­gā­d g­‍­u­ṇa­gu­ṇi­bhā­va­vya­va­hā­rā­va­sthi­ti­vi­ro- dhā­t | dra­vye­ṣv a­pi gu­ṇā­s ta­du­pa­ca­ri­tā e­va bha­vaṃ­tu vi­śe­ṣā­bhā­vā­d i­ty a­yu­ktaṃ­, kva­ci­n mu­khya­gu­ṇā­bhā­ve ta­du­pa- 2­0cā­rā­yo­gā­t | ta­to dra­vyā­śra­yā i­ti va­ca­nā­d a­dra­vyā­śra­yā­ṇāṃ gu­ṇa­tvā­dī­nāṃ gu­ṇa­tvaṃ vyā­va­rti­ta­m a­va­sī­ya­te | ni­rgu­ṇā i­ti va­ca­nā­t | kiṃ kri­ya­te i­ty ā­ha­ — ni­rgu­ṇā i­ti ni­rde­śā­t kā­rya­dra­vya­sya vā­rya­te | gu­ṇa­bhā­vaḥ pa­ra­dra­vyā­śra­yi­ṇo pī­ti ni­rṇa­yaḥ |­| 2 |­|  dra­vyā­śra­yā gu­ṇā i­ty u­cya­mā­ne hi pa­ra­mā­ṇu­dra­vyā­śra­yā­ṇāṃ dvya­ṇu­kā­di­kā­rya­dra­vyā­ṇāṃ gu­ṇa­tvaṃ pra­sa­jye­ta ta­nni- rgu­ṇā i­ti va­ca­nā­d vi­ni­vā­rya­te te­ṣāṃ gu­ṇa­tve­na dra­vya­tva­si­ddheḥ | e­te­na gha­ṭa­saṃ­sthā­nā­dī­nāṃ gu­ṇa­tvaṃ pra­tyu­ktaṃ­, 2­5te­ṣāṃ pa­ryā­ya­tvā­t |­|  kaḥ pu­na­r a­sau pa­ryā­ya i­ty ā­ha­;­ — ta­dbhā­vaḥ pa­ri­ṇā­maḥ |­| 4­2 |­|  jī­vā­dī­nāṃ dra­vyā­ṇāṃ te­na pra­ti­ni­ya­te­na rū­pe­ṇa bha­va­naṃ ta­dbhā­vaḥ te­ṣāṃ dra­vyā­ṇāṃ sva­bhā­vo va­rta­mā­na­kā­la- ta­yā­nu­bhū­ya­mā­na­s ta­dbhā­vaḥ pa­ri­ṇā­maḥ pra­ti­pa­tta­vyaḥ | sa ca­ — 3­0ta­dbhā­vaḥ pa­ri­ṇā­mo tra pa­ryā­yaḥ pra­ti­va­rṇi­taḥ | gu­ṇā­c ca sa­ha­bhu­vo bhi­nnaḥ kra­ma­vā­n dra­vya­la­kṣa­ṇa­m |­| 1 |­|  pū­rva­sva­bhā­va­pa­ri­tyā­gā­j ja­ha­dv­‍­ṛ­tto­tpā­do dra­vya­syo­tta­rā­kā­raḥ pa­ri­ṇā­maḥ sa e­va pa­ryā­yaḥ kra­ma­vā­n dra­vya­la­kṣa­ṇaṃ | na vā­sau gu­ṇa e­va pra­ti­va­rṇi­ta­s ta­sya sa­ha­bhā­vi­tvā­t ka­thaṃ­ci­d bhi­nna­tve­na vya­va­sthā­nā­t | na­nv e­vaṃ na­ya­dva­ya­vi­ro­dha­s tṛ- tī­ya­sya gu­ṇā­rthi­ka­na­ya­sya si­ddhe­r i­ty ā­re­kā­yā­m ā­ha­ —4­4­1pa­ryā­ya e­va ca dve­dhā sa­ha­kra­ma­vi­va­rti­taḥ | śu­ddhā­śu­ddha­tva­bhe­de­na ya­thā­dra­vyaṃ dvi­dho­di­taṃ |­| 2 |­|  te­na nai­va pra­sa­jye­ta na­ya­dvai­vi­dhya­bā­dha­naṃ | saṃ­kṣe­pa­to nya­thā tryā­di­na­ya­saṃ­khyā na vā­rya­te |­| 3 |­|  saṃ­kṣe­pa­to hi dra­vyā­rthi­kaḥ pa­ryā­yā­rthi­ka­ś ce­ti na­ya­dva­ya­va­ca­naṃ gu­ṇa­va­ca­ne na bā­dhya­te pa­ryā­ya­syai­va sa­ha­kra­ma- vi­va­rta­na­va­śā­d ga­‍­u­ṇa­pa­ryā­ya­vya­pa­de­śā­t dra­vya­sya ni­ru­pā­dhi­tva­va­śe­na śu­ddhā­śu­ddha­vya­pa­de­śa­va­t | pra­paṃ­ca­s tu ya­thā­ — 0­5śu­ddha­dra­vyā­rthi­ko '­śu­ddha­dra­vyā­rthi­ka­ś ce­ti dra­vyā­rthi­ko dve­dhā | ta­thā sa­ha­bhā­vī pa­ryā­yā­rthi­kaḥ kra­ma­bhā­vī pa­ryā­yā­rthi- ka­ś ce­ti pa­ryā­yā­rthi­ko pi dve­dhā a­bhī­ya­tāṃ | ta­ta­s tryā­di­saṃ­khyā na vā­rya­ta e­va dvi­bhe­da­sya pa­ryā­yā­rthi­ka­syai­ka­vi­dha­sya dra­vyā­rthi­ka­sya vi­va­kṣā­yāṃ na­ya­tri­ta­ya­si­ddheḥ | pa­ryā­yā­rthi­ka­syai­ka­vi­dha­sya dra­vyā­rthi­ka­sya dvi­bhe­da­sya vi­va­kṣā­yā­m i­ti ka­ści­t | dva­yo­r vi­bhe­da­yo­r vi­va­kṣā­yāṃ tu na­ya­ca­tu­ṣṭa­ya­m i­ṣya­te | te nai­ga­ma­saṃ­gra­ha­vya­va­hā­ra­vi­ka­lpā­d dra­vyā­rthi­ka­sya tri­vi­dha­sya pa­ryā­yā­rthi­ka­sya cā­rtha­pa­ryā­ya­vyaṃ­ja­na­pa­ryā­yā­rthi­ka­bhe­de­na dvi­vi­dha­sya vi­va­kṣā­yāṃ na­ya­paṃ­ca­kaṃ śu­ddhā­śu­ddha- 1­0dra­vyā­rthi­ka­dva­ya­sya ṛ­ju­sū­trā­di­pa­ryā­yā­rthi­ka­ca­tu­ṣṭa­ya­sya vi­va­kṣā­yāṃ na­ya­ṣa­ṭkaṃ­, nai­ga­mā­di­sū­tra­pā­ṭhā­pe­kṣa­yā na­ya­sa- pta­ka­m i­ti | na­yā­nā­m a­ṣṭā­di­saṃ­khyā­pi na vā­rya­te | ta­to na gu­ṇe­bhyaḥ pa­ryā­yā­ṇāṃ ka­thaṃ­ci­d bhe­de­na ka­tha­na­m a­yu­ktaṃ­, ye­na gu­ṇa­pa­rya­ya­va­ddra­vya­m i­ti dra­vya­la­kṣa­ṇaṃ ni­ra­va­dyaṃ na bha­ve­t |­|  pra­tī­ya­tā­m e­va­m a­jī­va­ta­ttvaṃ sa­mā­sa­taḥ sū­tri­ta­sa­rva­bhe­daṃ |  pra­mā­ṇa­ta­s ta­dvi­pa­rī­ta­rū­paṃ pra­ka­lpya­tāṃ sa­nna­ya­to ni­ha­tya |­| 1 |­|  1­5i­ti paṃ­ca­mā­dhyā­ya­sya dvi­tī­ya­m ā­hni­ka­m |  i­ti śrīvi­dyā­naṃ­diā­cā­rya­vi­ra­ci­te ta­ttvā­rthaślo­ka­vā­rti­kālaṃ­kā­re pa­ñca­mo '­dhyā­yaḥ sa­mā­ptaḥ |­| 5 |­| 4­4­2a­tha ṣa­ṣṭho '­dhyā­yaḥ |­| 6 |­|  kā­rya­vā­ṅ ma­naḥ­ka­rma yo­gaḥ |­| 1 |­|  na­nv a­jī­va­pa­dā­rtha­vyā­khyā­nā­naṃ­ta­ra­m ā­sra­ve va­kta­vye kiṃ ci­kī­rṣuḥ sū­tra­kā­raḥ prā­g e­va yo­gaṃ bra­vī­tī­ty ā­re­kā- yā­m i­da­m u­pa­di­śya­te­;­ — 0­5a­thā­sra­vaṃ vi­ni­rde­ṣṭu­kā­maḥ prā­gā­tma­no ṃ­ja­sā | kā­ya­vā­ṅma­na­sāṃ ka­rma yo­go stī­ty ā­ha ka­rma­ṇā­m |­| 1 |­|  ā­tma­naḥ ka­rma­ṇāṃ jñā­nā­va­ra­ṇā­dī­nā­m ā­sra­vaṃ vi­ni­rde­ṣṭu­kā­mo ṃ­ja­sā prā­g e­va kā­ya­vā­ṅma­na­sāṃ ka­rma­yo­go stī­ty ā- he­daṃ sū­traṃ | ta­tra yo­jya­te a­ne­nā­tmā ka­rma­bhi­r i­ti yo­go baṃ­dha­he­tu­r na pu­naḥ sa­mā­dhiḥ yu­je­r yo­gā­rtha­sya ṇyaṃ­ta­sya pra­yo­gā­t | pre­ra­vau­pyaḥ prā­ye­ṇe­ti ya­sya vi­dhā­nā­t | sa ca kā­ya­vā­ṅma­naḥ ka­rma­, te­nai­vā­tma­ni jñā­nā­va­ra­ṇā­di­ka- rma­bhi­r baṃ­dha­sya ka­ra­ṇā­t ta­sya baṃ­dha­he­tu­tvo­pa­pa­tteḥ | pra­dhā­na­pa­ri­ṇā­mo yo­ga i­ty a­yu­ktaṃ­, ta­syā­tma­baṃ­dha­he­tu­tvā­yo­gā­t | 1­0pra­dhā­na­syai­va baṃ­dha­he­tu­r a­sā­v i­ti cā­yu­ktaṃ­, baṃ­dha­syo­bha­ya­stha­tva­si­ddheḥ | ta­rhi jī­vā­jī­va­pa­ri­ṇā­mo baṃ­dha i­ti ce­t­, sa­tyaṃ­; jī­va­ka­rma­ṇo­r baṃ­dha­sya ta­du­bha­ya­pa­ri­ṇā­ma­he­tu­ka­tva­va­ca­nā­t | kā­yā­di­kri­yā­la­kṣa­ṇa­yo­ga­pa­ri­ṇā­mo jī­va­syā­nu- pa­pa­nno ni­ṣkri­ya­tvā­d i­ti na maṃ­ta­vyaṃ |­|  kā­yā­di­va­rga­ṇā­laṃ­ba­pra­de­śa­spaṃ­da­naṃ hi ya­t | yu­ktaṃ kā­yā­di­ka­rmā­sya sa­kri­ya­tva­pra­si­ddhi­taḥ |­| 2 |­|  jī­va­sya sa­kri­ya­tva­sā­dha­nā­d u­pa­pa­nna­m e­va hi kā­yā­di ka­rme­ṣya­te | kā­ya­va­rga­ṇā­laṃ­bi­pra­de­śa­pa­ri­spaṃ­da­na­syā­tma­ni 1­5kā­ya­ka­rma­tvā­d vā­gva­rga­ṇā­laṃ­bi­na­s ta­sya vā­kka­rma­tvā­t­, ma­no­va­rga­ṇā­pu­dga­lā­laṃ­bi­no ma­naḥ­ka­rma­tvā­t | na ca ta­syā­yo­ga- ke­va­li­ni si­ddhe­ṣu ca pra­sa­kti­s te­ṣāṃ pra­de­śa­pa­ri­spaṃ­da­nā­bhā­vā­t | ta­thā hi­–­a­yo­ga­ke­va­li­no na pra­de­śa­spaṃ­daḥ sa­mu­cchi­nna­kri­yā­pra­ti­pā­ti­dhyā­nā­śra­ya­tvā­t | ya­sya tu pra­de­śa­spaṃ­daḥ syā­t sa ta­thā pra­si­ddho ya­thā sa­yo­ga i­ti yu­ktiḥ | si­ddhā­nā­m a­ta e­va pra­de­śa­spaṃ­dā­bhā­va­s te­ṣā­m a­yo­ga­vya­pa­de­śaḥ sa­mu­cchi­nna­kri­yā­pra­ti­pā­ti­dhyā­nā­śra­ya­tvā- si­ddhe­r a­vya­pa­de­śya­cā­ri­tra­ma­ya­tvā­t kā­yā­di­va­rga­ṇā­bhā­vā­c ca si­ddhā­nāṃ na yo­goḥ yu­jya­te | ta­to vī­ryāṃ­ta­rā­ya­sya 2­0kṣa­yo­pa­śa­me kṣa­ye vā sa­ti kā­yā­di­va­rga­ṇā­la­bdhi­to jī­va­pra­de­śa­pa­ri­spaṃ­do yo­ga­s tri­vi­dhaḥ pra­tye­ta­vyaḥ |  sa ā­sra­vaḥ |­| 2 |­|  sa ā­sra­va i­ty a­va­dhā­ra­ṇā­t ke­va­li­sa­mu­ddhā­ta­kā­le daṃ­ḍa­ka­pā­ṭa­pra­ta­ra­lo­ka­pū­ra­ṇa­kā­ya­yo­ga­syā­saṃ­baṃ­dha­vya­va­cche­daḥ | kā­yā­di­va­rga­ṇā­laṃ­ba­na­syai­va yo­ga­syā­sra­va­tva­va­ca­nā­t | ta­tspaṃ­da­nā­laṃ­ba­na­tvā­t | ka­tha­m e­vaṃ ca ke­va­li­naḥ sa­mu­ddhā­ta- kā­le­bhyo baṃ­dhaḥ syā­d i­ti ce­t­, kā­ya­va­rga­ṇā­ni­mi­ttā­tma­pra­de­śa­pa­ri­spaṃ­da­sya ta­nni­mi­tta­sya bhā­vā­t sa i­ti pra­tye­yaṃ | 2­5kā­ya­vā­ṅma­naḥ­ka­rmā­sra­va i­ty e­ka­m e­va sū­tra­m a­stu la­ghu­tvā­d i­ti ce­n na­, yo­ga ā­sra­va i­ti si­ddhāṃ­to­pa­de­śa­pra­tya­yā- pā­ya­pra­saṃ­gā­t | ta­rhi yo­ga ā­sra­va i­ty a­stu ni­ra­va­dya­tvā­d i­ti ce­n na­, ke­va­li­sa­mu­dghā­ta­syā­py ā­sra­va­tva­pra­saṃ­gā­t ta­sya lo­ka­yo­ga­tve­na pra­si­ddheḥ saṃ­de­hā­c ca | kā­ya­vā­ṅma­naḥ­ka­rma yo­ga ā­sra­va i­ty a­pi na śre­yaḥ­, saṃ­de­ha­pra­sa­kteḥ | kā­ya­vā­ṅma­naḥ ka­rma yo­ga i­ty a­pi saṃ­ke­taṃ­, na cai­vaṃ ta­d yu­ktaṃ ta­sya yo­ga­la­kṣa­ṇa­tve­na ni­rde­śā­t | saṃ­baṃ­dha­syā­tma­ni niḥ­kri­ye pi bhā­vā­t sa e­vā­sra­vo yu­kta i­ti ce­n na­, ā­tma­no ni­ṣkri­ya­tva­ni­rā­ka­ra­ṇā­t ta­tra ta­tka­rma­ṇa e­va 4­4­3bhā­vā­t | ta­to yo­ga­vi­bhā­ga e­va śre­yā­n niḥ­saṃ­de­hā­rtha­tvā­t ta­da­nya­syā­pi yo­ga­syā­sti­tva­saṃ­pra­ti­pa­tte­ś ca |­|  ku­taḥ pu­na­r ya­tho­kta­la­kṣa­ṇo yo­ga e­vā­sra­vaḥ sū­tri­to na tu mi­thyā­da­rśa­nā­da­yo pī­ty ā­ha­;­ — sa ā­sra­va i­ha pro­ktaḥ ka­rmā­ga­ma­na­kā­ra­ṇaṃ | puṃ­so trā­nu­pra­ve­śe­na mi­thyā­tvā­de­r a­śe­ṣa­taḥ |­| 1 |­|  mi­thyā­da­rśa­naṃ hi jñā­nā­va­ra­ṇā­di­ka­rma­ṇā­m ā­ga­ma­na­kā­ra­ṇaṃ mi­thyā­dṛ­ṣṭe­r e­va na pu­naḥ sā­sā­da­na­sa­mya­gdṛ­ṣṭyā­dī­nāṃ | 0­5a­vi­ra­ti­r a­py a­saṃ­ya­ta­syai­va kā­rtsnye­nai­ka­de­śe­na vā na pu­naḥ saṃ­ya­ta­sya­, pra­mā­do pi pra­ma­tta­pa­ryaṃ­ta­syai­va nā­pra­ma­ttā­deḥ­, ka­ṣā­ya­ś ca sa­ka­ṣā­ya­syai­va na śe­ṣa­syo­pa­śāṃ­ta­ka­ṣā­yā­deḥ­, yo­gaḥ pu­na­r a­śe­ṣa­taḥ sa­yo­ga­ke­va­lyaṃ­ta­sya ta­tkā­ra­ṇa­m i­ti sa e­vā­sra­vaḥ pro­kto tra śā­stre saṃ­kṣe­pā­d a­śe­ṣā­sra­va­pra­ti­pa­ttya­rtha­tvā­n mi­thyā­da­rśa­nā­de­r a­trai­va yo­ge nu­pra­ve­śā­t ta­syai­va mi­thyā­da­rśa­nā­dya­nu­raṃ­ji­ta­sya ke­va­la­sya ca ka­rmā­ga­ma­na­kā­ra­ṇa­tva­si­ddheḥ |­|  kī­dṛ­śaḥ sa yo­gaḥ pu­ṇya­syā­sra­vaḥ kī­dṛ­śa­ś ca pā­pa­sye­ty ā­ha­;­ — 1­0śu­bhaḥ pu­ṇya­syā­śu­bhaḥ pā­pa­sya |­| 3 |­|  sa­mya­gda­rśa­nā­dya­nu­raṃ­ji­to yo­gaḥ śu­bho vi­śu­ddhyaṃ­ga­tvā­t­, mi­thyā­da­rśa­nā­dya­nu­raṃ­ji­to '­śu­bhaḥ saṃ­kle­śāṃ­ga­tvā­t | sa pu­ṇya­sya pā­pa­sya ca va­kṣya­mā­ṇa­sya ka­rma­ṇa ā­sra­vo ve­di­ta­vyaḥ | e­te­na sva­smi­n duḥ­khaṃ pa­ra­tra su­khaṃ ja­na- ya­n ca pu­ṇya­sya­, sva­smi­n su­khaṃ pa­ra­smi­n duḥ­khaṃ ca ku­rva­n pā­pa­syā­sra­va i­ty e­kāṃ­to ni­ra­staḥ | vi­śu­ddhi­saṃ- kle­śā­tma­ka­syai­va sva­pa­ra­stha­sya su­khā­su­kha­sya pu­ṇya­pā­pā­sra­va­tvo­pa­pa­tte­r a­nya­thā­ti­pra­saṃ­gā­t | ta­d u­ktaṃ­–­"­vi­śu­ddhi­saṃ­kle­śā­ptaṃ 1­5ce­t sva­pa­ra­sthaṃ su­khā­su­khaṃ | pu­ṇya­pā­pā­sra­vo yu­kto na ce­d vya­rtha­s ta­vā­rha­taḥ |­| " i­ti | ta­d e­vaṃ­ — śu­bhaḥ pu­ṇya­sya vi­jñe­yo '­śu­bhaḥ pā­pa­sya sū­tri­taḥ | saṃ­kṣe­pā­d dvi­pra­kā­ro pi pra­tye­kaṃ sa dvi­dhā­sra­vaḥ |­| 1 |­|  kā­yā­di­yo­ga­s tri­vi­dhaḥ śu­bhā­śu­bha­bhe­dā­t | pra­tye­kaṃ sa dvi­vi­dho pi dvi­vi­dha e­vā­sra­vo vi­jñe­yaḥ | pu­ṇya­pā- pa­ka­rma­ṇoḥ sā­mā­nyā­d ā­śrū­ya­mā­ṇa­yo­r dvi­vi­dha­tve­na sū­tri­ta­tvā­t | ku­taḥ pu­naḥ śu­bhaḥ pu­ṇya­syā­śu­bhaḥ pā­pa­syā­sra­vo jī­va­sye­ti ni­ścī­ya­ta i­ty ā­ha­;­ — 2­0śu­bhā­śu­bha­pha­lā­nāṃ tu pu­dga­lā­nāṃ sa­mā­ga­maḥ | vi­śu­ddhe­ta­ra­kā­yā­di­he­tu­s ta­ttvā­t sva­dṛ­ṣṭa­va­t |­| 2 |­|  jī­va­sya śu­bha­pha­la­pu­dga­lā­nā­m ā­sra­vo vi­śu­ddha­kā­yā­dhya­va­sā­nā­dyaṃ­ta­raṃ­ga­ba­hi­raṃ­ga­kṛ­taḥ śu­bha­pha­la­pu­dga­lā­sra­va­tvā- t sva­yaṃ dṛ­ṣṭa­śu­bha­pha­la­pa­thyā­hā­rā­di­sa­mā­ga­ma­va­t | ta­thai­vā­śu­bha­pha­la­pu­dga­la­sa­mā­ga­mo jī­va­syā­vi­śu­ddha­kā­ra­ṇa­kṛ­taḥ a­śu­bha­pha­la­pu­dga­la­sa­mā­ga­ma­tvā­t sva­yaṃ dṛ­ṣṭā­śu­bha­pha­lā­pa­thyā­hā­rā­di­va­d i­ty a­nu­mā­nā­t ta­nni­śca­yaḥ | na tā­va­d a­trā­si­ddho he­tuḥ śu­bha­sya vi­śu­ddhi­rū­pa­syā­śu­bha­sya ca saṃ­kle­śā­tma­naḥ pa­ri­ṇā­ma­sya sva­saṃ­ve­da­na­si­ddha­sya kā­ra­ṇā­nāṃ pu­dga­lā­nāṃ 2­5sa­mā­ga­ma­sya śu­bhā­śu­bha­pha­la­sya pra­si­ddhe­s ta­dbhā­va­bhā­vi­tvā­nya­thā­nu­pa­pa­tteḥ | na­nu cā­tma­ni śu­bhā­śu­bha­pha­la­pu­dga­la­sa­mā- ga­ma­syā­tma­vi­śe­ṣa­gu­ṇa­kṛ­ta­tvā­n na śu­bhā­śu­bha­kā­yā­di­yo­ga­kṛ­ta­tvaṃ yu­kta­m i­ti ce­n na­, ta­sya vi­śu­ddhi­saṃ­kle­śa­pa­ri­ṇā­ma- vya­ti­re­ke­ṇā­saṃ­bha­vā­t | dha­rmā­dha­rmau ta­dvya­ti­ri­ktā­v e­ve­ti ce­n na­, bhā­va­dha­rmā­dha­rma­yo­r vi­śu­ddhi­saṃ­kle­śa­rū­pa­tvā­t | dra­vya­dha­rmā­dha­rma­yoḥ pu­dga­la­sva­bhā­va­tvā­t sa­mā­ga­ma­sya vi­śu­ddhi­saṃ­kle­śa­pa­ri­ṇā­mā­nu­gṛ­hī­ta­sya kā­yā­di­yo­ga­kṛ­ta­tvo­pa­pa­tteḥ | sva­pra­si­ddha­śu­bhā­śu­bha­pha­la­pa­thyā­pa­thyā­hā­rā­di­pu­dga­la­sa­mā­ga­ma­sya ta­tkṛ­ta­tva­ni­śca­yā­t ta­da­bhā­ve sa­rva­thā ta­da­nu­pa­pa­tteḥ |  3­0dvai­vi­dhyā­t ta­tpha­laṃ cai­va­m ā­sra­vo dvi­vi­dhaḥ smṛ­taḥ | kā­yā­di­r a­khi­lo yo­gaḥ so '­saṃ­khye­yo vi­śe­ṣa­taḥ |­| 3 |­|  jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­yoḥ ka­rma­ṇo­r i­ha | kṣa­yo­pa­śa­ma­to '­naṃ­ta­bhe­da­yoḥ spa­rddha­kā­tma­noḥ |­| 4 |­|  prā­du­rbhā­vā­d a­naṃ­taḥ syā­d yo­go '­naṃ­ta­ni­mi­tta­kaḥ | a­naṃ­ta­ka­rma­he­tu­tvā­d a­naṃ­tā­tmā­sra­va­tva­taḥ |­| 5 |­|  a­saṃ­khye­yo tha saṃ­khyā­tā­dhya­va­sā­yā­tma­ko '­ṅgi­nāṃ | saṃ­khyā­ta­ś ca ya­thā­yo­gaṃ saṃ­kṣe­pā­d dvi­vi­dho '­py a­yaṃ |­| 6 |­| 4­4­4svā­mi­dvai­vi­dhyā­c ca dvi­vi­dho yo­ga i­ty ā­ha­;­ — sa­ka­ṣā­yā­ka­ṣā­ya­yoḥ sāṃ­pa­rā­yi­ke­ryā­pa­tha­yoḥ |­| 4 |­|  ya­thā­saṃ­khya­m a­bhi­saṃ­baṃ­dha­m ā­ha­;­ — sa sāṃ­pa­rā­yi­ka­sya syā­t sa­ka­ṣā­ya­sya de­hi­naḥ | ī­ryā­pa­tha­sya ca pro­kto '­ka­ṣā­ya­sye­ha sū­tra­taḥ |­| 1 |­|  0­5i­ha sū­tre sa ā­sra­vaḥ sa­ka­ṣā­ya­sya jī­va­sya sāṃ­pa­rā­yi­ka­sya ka­rma­ṇaḥ syā­t­, a­ka­ṣā­ya­sya pu­na­r ī­ryā­pa­tha­sye- ty ā­sra­va­syo­bha­ya­svā­mi­ka­tvā­t dva­yoḥ pra­si­ddhiḥ |­|  ka­ṣa­ṇā­d ā­tma­nāṃ ghā­tā­t ka­ṣā­yaḥ ku­ga­ti­pra­daḥ | kro­dhā­diḥ sa­ha te­nā­tmā sa­ka­ṣā­yaḥ pra­va­rta­nā­t |­| 2 |­|  ka­ṣā­ya­ra­hi­ta­s tu syā­d a­ka­ṣā­yaḥ pra­śāṃ­ti­taḥ | ka­ṣā­ya­sya kṣa­yā­d ve­ti pra­ti­pa­tta­vya­m ā­ga­mā­t |­| 3 |­|  sa­maṃ­ta­taḥ pa­rā­bhū­tiḥ saṃ­pa­rā­yaḥ pa­rā­bha­vaḥ | jī­va­sya ka­rma­bhiḥ pro­kta­s ta­da­rthaṃ sāṃ­pa­rā­yi­kaṃ |­| 4 |­|  1­0ka­rma mi­thyā­dṛ­gā­dī­nā­m ā­rdra­ca­rma­ṇi re­ṇu­va­t | ka­ṣā­ya­pi­cchi­le jī­ve sthi­ti­m ā­pnu­va­d u­cya­te |­| 5 |­|  ī­ryā yo­ga­ga­tiḥ sai­vaṃ ya­thā ya­sya ta­d u­cya­te | ka­rme­ryā­pa­tha­m a­syā­stu śu­ṣka­ku­ṭye­śma­va­c ci­raṃ |­| 6 |­|  yo­ga­mā­tra­ni­mi­ttaṃ tu puṃ­syā­sra­va­d a­pi sthi­tiḥ | na pra­yā­ty a­nu­bhā­gaṃ vā ka­ṣā­yā­n sa­ttva­taḥ sa­dā |­| 7 |­|  ka­ṣā­ya­pa­ra­taṃ­tra­syā­tma­naḥ sāṃ­pa­rā­yi­kā­sra­va­s ta­da­pa­ra­taṃ­tra­sye­ryā­pa­thā­sra­va i­ti sū­ktaṃ | ka­thaṃ pu­na­r ā­tma­naḥ ka­sya­ci- t pā­ra­taṃ­trya­m a­pa­ra­syā­pā­ra­taṃ­tryaṃ vā­tma­tvā­vi­śe­ṣe py u­pa­pa­dya­te i­ty ā­ha­;­ — 1­5ka­ṣā­ya­he­tu­kaṃ puṃ­saḥ pā­ra­taṃ­tryaṃ sa­maṃ­ta­taḥ | sa­ttvāṃ­ta­rā­na­pe­kṣī­ha pa­dma­m a­dhya­ga­bhṛṃ­ga­va­t |­| 8 |­|  ka­ṣā­ya­vi­ni­vṛ­ttau tu pā­ra­taṃ­tryaṃ ni­va­rtya­te | ya­the­ha ka­sya­ci­c chāṃ­ta­ka­ṣā­yā­va­sthi­ti­kṣa­ṇe |­| 9 |­|  saṃ­sā­ri­ṇo jī­va­sya pā­ra­taṃ­tryaṃ ci­dā­pa­nnaṃ ka­ṣā­ya­he­tu­kaṃ sa­ttvāṃ­ta­rā­na­pe­kṣi­tve sa­ti pā­ra­taṃ­trya­śa­bda­vā­cya­tvā­t pa­dma­m a­dhya­ga­bhra­ma­ra­sya ta­tpā­ra­taṃ­trya­va­t | niḥ­ka­ṣā­ya­sya ya­te­rda­syu­kṛ­te­na ra­kṣā­di­pa­ra­taṃ­tra­tve­na vya­bhi­cā­ra i­ti ce­n na­, ta­sya sa­ttvāṃ­ta­rā­na­pe­kṣi­tve­na vi­śe­ṣa­ṇā­t | vī­ta­rā­ga­syā­ghā­ti­ka­rma­pā­ra­taṃ­trye­ṇā­ne­kāṃ­ta i­ti ce­n na­, ta­sya pū­rva­ka- 2­0ṣā­ya­kṛ­ta­tvā­t | ma­he­śva­ra­si­sṛ­kṣā­pe­kṣi­tvā­t saṃ­sā­ri­jī­va­pā­ra­taṃ­trya­sya sa­ttvāṃ­ta­rā­na­pe­kṣi­tva­m a­si­ddha­m i­ti ce­n na­, ma­he- śva­rā­pe­kṣi­tva­sya saṃ­sā­ri­ṇā­m a­pā­kṛ­ta­tvā­t | ni­tya­śu­ddha­sva­bhā­va­tvā­j jī­va­sya ka­rma­pā­ra­taṃ­trya­m a­si­ddha­m i­ti ce­n na­, ta­sya saṃ­sā­rā­bhā­va­pra­saṃ­gā­t | pra­kṛ­teḥ saṃ­sā­ra i­ti ce­n na­, pu­ru­ṣa­ka­lpa­nā­vai­ya­rthya­pra­saṃ­gā­t ta­syā e­va mo­kṣa­syā­pi gha­ṭa- nā­t | na ca pra­kṛ­ti­r e­va saṃ­sā­ra­mo­kṣa­bhā­ga­ce­ta­na­tvā­d gha­ṭa­va­t | ce­ta­na­saṃ­sa­rga­vi­ve­kā­bhyāṃ sā ta­dbhā­g e­ve­ti ce­t­, ta­rhi ya­thā pra­kṛ­te­ś ce­ta­na­saṃ­sa­rgā­t pā­ra­taṃ­trya­la­kṣa­ṇaḥ saṃ­sā­ra­s ta­thā ce­ta­na­syā­pi pra­kṛ­ti­saṃ­sa­rgā­t ta­tpā­ra­taṃ­tryaṃ 2­5si­ddhaṃ­, saṃ­sa­rga­sya dvi­ṣṭha­tvā­t | na­nv e­vaṃ pra­kṛ­ti­pā­ra­taṃ­trye­ṇa vya­bhi­cā­ra­s ta­sya ka­ṣā­ya­he­tu­ka­tvā­bhā­vā­d i­ti na maṃ­ta­vyaṃ­, kā­pi­lā­nāṃ ka­ṣā­ya­sya kro­dhā­deḥ pra­kṛ­ti­pa­ri­ṇā­ma­ta­ye­ṣṭa­tvā­t | ta­tpā­ra­taṃ­trya­sya ka­ṣā­ya­he­tu­ka­tva­si­ddheḥ | syā­dvā­di­nāṃ tu ka­ṣā­ya­sya jī­va­pa­ri­ṇā­ma­tve pi ka­rma­la­kṣa­ṇa­pra­kṛ­teḥ pā­ra­taṃ­trya­sya ta­tpra­kṛ­ta­tvo­pa­pa­tteḥ ka­thaṃ te­na vya­bhi­cā­raḥ ? ka­ṣā­ya­pa­ri­ṇā­mo hi jī­va­sya ka­rma­ṇāṃ baṃ­dha­m ā­da­dhā­no ya­thā ta­tpā­ra­taṃ­tryaṃ ku­ru­te ta­thā ka­rma­ṇo pi jī­va­na­pa­ra­taṃ­tra­tva­m i­ti ca vya­bhi­cā­ra­sā­dha­naṃ ka­ṣā­ya­he­tu­ka­tva­ni­vṛ­ttau ni­va­rta­mā­na­tvā­d a­nya­thā mu­ktā­tma­no pi pā­ra- 3­0taṃ­trya­pra­saṃ­gā­t | jī­va­nmu­kta­syā­pi hi śāṃ­ta­ka­ṣā­yā­va­sthā­kā­le pā­ra­taṃ­trya­ni­vṛ­tti­r u­pa­la­bhya­te | "­jī­va­nn e­va hi vi­dvā­n saṃ­gā­śā­bhyāṃ vi­mu­cya­te­" i­ti pra­si­ddheḥ sā­dhya­sā­dha­na­vi­ka­la­m u­dā­ha­ra­ṇa­m i­ti ca na śaṃ­ka­nī­yaṃ­, pa­dma­m a- dhya­ga­ta­sya bhṛṃ­ga­sya ta­dgaṃ­dha­lo­bha­ka­ṣā­ya­he­tu­ka­tve­na ta­tsaṃ­ko­ca­kā­le pā­ra­taṃ­tryāṃ­ta­rā­na­pe­kṣi­ṇaḥ pra­si­ddha­tvā­t | ta­to '­na- va­dya­m i­daṃ sā­dha­naṃ |­| 4­4­5ta­tra sāṃ­pa­rā­yi­kā­sra­va­sya ke bhe­dā i­ty ā­ha­;­ — iṃ­dri­ya­ka­ṣā­yā­vra­ta­kri­yāḥ paṃ­ca­ca­tuḥ­paṃ­ca­paṃ­ca­viṃ­śa­ti­saṃ­khyāḥ pū­rva­sya bhe­dāḥ |­| 5 |­|  iṃ­dri­yā­ṇi paṃ­ca­saṃ­khyā­ni ka­ṣā­yā­ś ca­tuḥ­saṃ­khyāḥ a­vra­tā­ni paṃ­ca­saṃ­khyā­ni kri­yāḥ paṃ­ca­viṃ­śa­ti­saṃ­khyā i­ti ya­thā­saṃ­khya­m a­bhi­saṃ­baṃ­dhaḥ |­|  0­5sāṃ­pa­rā­yi­ka­m a­tro­ktaṃ pū­rvaṃ ta­syeṃ­dri­yā­da­yaḥ | bhe­dāḥ paṃ­cā­di­saṃ­khyāḥ syuḥ pa­ri­ṇā­ma­vi­śe­ṣa­taḥ |­| 1 |­|  na hi jī­va­syeṃ­dri­yā­di­pa­ri­ṇā­mā­nāṃ vi­śe­ṣo si­ddhaḥ pa­ri­ṇā­mi­tva­sya va­ca­nā­t | kā­ra­ṇa­vi­śe­ṣo­pe­kṣa­tvā­c ca spa­rśā­di­ṣu vi­ṣa­ye­ṣu puṃ­saḥ spa­rśā­dī­ni paṃ­ca bhā­veṃ­dri­yā­ṇi ta­du­pa­kṛ­tau va­rta­mā­nā­ni dra­vyeṃ­dri­yā­ṇi paṃ­ceṃ­dri­ya- sā­mā­nyo­pā­dā­nā­d u­kta­la­kṣa­ṇā­ni pra­tye­ta­vyā­ni | tā­ni vī­ryāṃ­ta­rā­yeṃ­dri­ya­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­n nā­ma­ka­rma­vi­śe­ṣo- da­yā­c co­pa­jā­ya­mā­nā­ni kā­ye­bhyo mo­ha­nī­ya­vi­śe­ṣo­da­yā­d u­tpa­dya­mā­ne­bhyaḥ ka­thaṃ­ci­d bhi­dyaṃ­te ni­ya­ta­vi­ṣa­ya­tvā­c ca | 1­0ka­ṣā­yāḥ pu­na­r a­ni­ya­ta­vi­ṣa­yā va­kṣya­mā­ṇā­s ta­to bhi­nna­la­kṣa­ṇā­ni hiṃ­sā­dī­ny a­vra­tā­ni ca va­kṣyaṃ­te | kri­yā­s ta­trā- bhi­dhī­yaṃ­te paṃ­ca­viṃ­śa­tiḥ |­|  ta­tra cai­tya­śru­tā­cā­rya­pū­jā­s ta­vā­di­la­kṣa­ṇā | sa­mya­ktva­va­rdha­nī jñe­yā vi­dbhiḥ sa­mya­ktva­sa­tkri­yā |­| 2 |­|  ku­cai­tyā­di­pra­ti­ṣṭhā­di­r yā mi­thyā­tva­pra­va­rdha­nī | sā mi­thyā­tva­kri­yā bo­dhyā mi­thyā­tvo­da­ya­saṃ­sṛ­tā |­| 3 |­|  kā­yā­di­bhiḥ pa­re­ṣāṃ ya­d ga­ma­nā­di­pra­va­rta­naṃ | sa­da­sa­tkā­rya­si­ddhya­rthaṃ sā pra­yo­ga­kri­yā ma­tā |­| 4 |­|  1­5na kā­ya­vā­ṅma­no­yo­gā­n no ni­va­rta­yi­tuṃ kṣa­māḥ | pu­dga­lā­s ta­du­pā­dā­naṃ sva­he­tu­dva­ya­to nya­thā |­| 5 |­|  saṃ­ya­ta­sya sa­taḥ puṃ­so '­saṃ­ya­maṃ pra­ti ya­d bha­ve­t | ā­bhi­mu­khyaṃ sa­mā­dā­na­kri­yā sā vṛ­tta­ghā­ti­nī |­| 6 |­|  ī­ryā­pa­tha­kri­yā ta­tra pro­ktā ta­tka­rma­he­tu­kā | i­ti paṃ­ca­kri­yā­s tā­va­cchu­bhā­śu­bha­pha­lāḥ smṛ­tāḥ |­| 7 |­|  kro­dhā­ve­śā­t pra­do­ṣo yaḥ sāṃ­ta­prā­do­ṣi­kī kri­yā | ta­tkā­rya­tvā­t sa­he­tu­tvā­t kro­dhā­d a­nyā hy a­nī­dṛ­śā­t |­| 8 |­|  pra­du­ṣṭa­syo­dya­mo haṃ­tuṃ ga­di­tā kā­yi­kī kri­yā | hiṃ­so­pa­ka­ra­ṇā­dā­naṃ ta­thā­dhi­ka­ra­ṇa­kri­yā |­| 9 |­|  2­0duḥ­kho­tpā­da­na­taṃ­tra­tvaṃ syā­t kri­yā pā­ri­tā­pi­kī | kri­yā sā tā­va­tā bhi­nnā pra­tha­mā ta­tpha­la­tva­taḥ |­| 1­0 |­|  .­.­.­.­.­.­.­.­.­.­.­.­.­.­. | ka­ṣā­yā­c ce­ti paṃ­cai­tāḥ pra­pa­tta­vyāḥ kri­yāḥ pa­rāḥ |­| 1­1 |­|  rā­gā­rdra­sya pra­ma­tta­sya su­rū­pā­lo­ka­nā­śa­yaḥ | syā­d da­rśa­na­kri­yā spa­rśe spṛ­ṣṭa­dhīḥ spa­rśa­na­kri­yā |­| 1­2 |­|  e­te ceṃ­dri­ya­to bhi­nne pa­ri­spaṃ­dā­tmi­ke ma­te | jñā­nā­tma­naḥ ka­ṣā­yā­c ca ta­tpha­la­tvā­t ta­thā­vra­tā­t |­| 1­3 |­|  a­pū­rva­prā­ṇi­ghā­tā­rtho­pa­ka­ra­ṇa­pra­va­rta­naṃ | kri­yā prā­tya­yi­kī jñe­yā hiṃ­sā­he­tu­s ta­thā pa­rā |­| 1­4 |­|  2­5stryā­di­saṃ­pā­ti­de­śe ṃ­ta­rma­lo­tsa­rgaḥ pra­mā­di­naḥ | śa­kta­sya yaḥ kri­ye­ṣṭe­ha sā sa­maṃ­tā­nu­pā­ti­kī |­| 1­5 |­|  a­dṛ­ṣṭe yo pra­mṛ­ṣṭe ca sthā­ne nyā­so ya­te­r a­pi | kā­yā­deḥ sā tv a­nā­bho­ga­kri­yā sai­tā­ś ca paṃ­ca tāḥ |­| 1­6 |­|  pa­ra­ni­rva­rtya­kā­rya­sya sva­yaṃ ka­ra­ṇa­m a­tra ya­t | sā sva­ha­sta­kri­yā­va­dya­pra­dhā­nā dhī­ma­tāṃ ma­tā |­| 1­7 |­|  pā­pa­pra­vṛ­ttā­v a­nye­ṣā­m a­bhya­nu­jñā­na­m ā­tma­nā | syā­n ni­sa­rga­kri­yā­la­syā­da­kṛ­ti­r vā su­ka­rma­ṇāṃ |­| 1­8 |­|  pa­rā­ca­ri­ta­sā­va­dya­pra­kā­śa­na­m i­ha sphu­ṭaṃ | vi­dā­ra­ṇa­kri­yā tv a­nyā syā­d a­nya­tra vi­śu­ddhi­taḥ |­| 1­9 |­|  3­0ā­va­śya­kā­di­ṣu khyā­tā­m a­rha­dā­jñā­m u­pā­si­tuṃ | a­śa­kta­syā­nya­thā­khyā­nā­d ā­jñā­vyā­pā­di­kī kri­yā |­| 2­0 |­|  śā­ṭhyā­la­sya va­śā­d a­rha­tpro­ktā­cā­ra­vi­dhau tu yaḥ | a­nā­da­raḥ sa e­va syā­d a­nā­kāṃ­kṣa­kri­yā vi­dāṃ |­| 2­1 |­|  e­tāḥ paṃ­ca kri­yāḥ pro­ktāḥ pa­rā­s ta­ttvā­rtha­ve­di­bhiḥ | ka­ṣā­ya­he­tu­kā bhi­nnāḥ ka­ṣā­ye­bhyaḥ ka­thaṃ­ca­na |­| 2­2 |­|  che­d a­nā­di­kri­yā­sa­kta­ci­tta­tvaṃ sva­sya ya­d bha­ve­t | pa­re­ṇa ta­tkṛ­tau ha­rṣaḥ se­hā­raṃ­bha­kri­yā ma­tā |­| 2­3 |­|  pa­ri­gra­hā­vi­nā­śā­rthā syā­t pā­ri­gra­hi­kī kri­yā | du­rva­ktṛ­ka­va­co jñā­nā­dau sā mā­yā­di­kri­yā pa­rā |­| 2­4 |­| 4­4­6mi­thyā­di­kā­ra­ṇā­vi­ṣṭa­dṛ­ṣṭī­ka­ra­ṇa­m a­tra ya­t | pra­śaṃ­sā­di­bhi­r u­ktā­nyā sā mi­thyā­da­rśa­na­kri­yā |­| 2­5 |­|  vṛ­tta­mo­ho­da­yā­t puṃ­sā­m a­ni­vṛ­ttiḥ ku­ka­rma­ṇaḥ | a­pra­tyā­khyā kri­ye­ty e­tāḥ paṃ­ca paṃ­ca kri­yāḥ smṛ­tāḥ |­| 2­6 |­|  na­nu ceṃ­dri­ya­ka­ṣā­yā­vra­tā­nāṃ kri­yā­sva­bhā­va­ni­vṛ­tteḥ kri­yā­va­ca­ne­nai­va ga­ta­tvā­t pra­paṃ­ca­mā­tra­pra­saṃ­ga i­ti ce­n na­, a­ne­kāṃ­tā­t | nā­ma­sthā­pa­nā­dra­vyeṃ­dri­ya­ka­ṣā­yā­vra­tā­nāṃ kri­yā­sva­bhā­va­tvā­bhā­vā­t | dra­vyā­rthā­de­śā­t te­ṣāṃ kri­yā­sva- 0­5bhā­va­tvā­t | kiṃ ca­, dra­vya­bhā­vā­sra­va­tva­bhe­dā­c ceṃ­dri­yā­dī­nāṃ kri­yā­ṇāṃ ca na kri­yāḥ ta­tpra­paṃ­ca­mā­traṃ iṃ­dri­yā­da­yo hi śu­bhe­ta­rā­sra­va­pa­ri­ṇā­mā­bhi­mu­kha­tvā­d dra­vyā­sra­vāḥ kri­yā­s tu ka­rmā­dā­na­rū­pāḥ puṃ­so bhā­vā­sra­vā i­ti si­ddhāṃ­taḥ | kā­ya­vā­ṅma­naḥ­ka­rma yo­gaḥ sa ā­sra­va i­ty a­ne­na bhā­vā­sra­va­sya ka­tha­nā­t | dra­vyā­sra­va e­va yo­gaḥ ka­rmā­ga­ma­na­bhā- vā­sra­va­sya he­tu­tvā­d i­ti ce­n na­, ā­sra­va­tya­ne­ne­ty ā­sra­va i­ti ka­ra­ṇa­sā­dha­na­tā­yāṃ yo­ga­sya bhā­vā­sra­va­tvo­pa­pa­tteḥ | e­va­m iṃ­dri­yā­dī­nā­m a­pi bhā­vā­sra­va­tva­pra­saṃ­ga i­ti ce­n na­, te­ṣāṃ kri­yā­kā­ra­ṇa­tve­na dra­vyā­sra­va­tve­na vi­va­kṣi­ta­tvā­t | 1­0ā­sra­va­ṇa­m ā­sra­va i­ti bhā­va­sā­dha­na­tā­yāṃ kri­yā­ṇāṃ bhā­vā­sra­va­tva­gha­ṭa­nā­t kā­rya­kā­ra­ṇa­bhā­vā­c ceṃ­dri­yā­di­bhyaḥ kri­yā­ṇāṃ pṛ­tha­gva­ca­naṃ yu­ktaṃ iṃ­dri­yā­di­pa­ri­ṇā­mā he­ta­vaḥ kri­yā­ṇāṃ te­ṣu sa­tsu bhā­vā­d a­sa­tsv a­bhā­vā­d i­ti ni­ga­di­ta­m a­nya­tra | iṃ­dri­ya­gra­ha­ṇa­m e­vā­stv i­ti ce­n na­, ta­da­bhā­ve py a­pra­ma­ttā­dī­nā­m ā­sra­va­sa­dbhā­vā­t | e­ka­dvi­tri­ca­tu­riṃ­dri­yā­saṃ­jñi­paṃ­ceṃ­dri­ye­ṣu ya­thā­saṃ­bha­vaṃ ca­kṣu­rā­dīṃ­dri­ya­ma­no­vi­cā­rā­bhā­ve pi kro­dhā­di­hiṃ­sā­di­pū­rva­ka­ka­rmā­dā­na­śra­va­ṇā­t | ka­ṣā­yā­ṇāṃ sāṃ­pa­rā- yi­ka­bhā­ve pa­ryā­pta­tvā­d a­nyā­gra­ha­ṇa­m i­ti ce­n na­, sa­nmā­tre pi ka­ṣā­ye bha­ga­va­tpra­śāṃ­ta­sya ka­ṣā­ya­sya ta­tpra­saṃ­gā­t | na 1­5ca ta­syeṃ­dri­ya­ka­ṣā­yā­vra­ta­kri­yā­sra­vāḥ saṃ­ti­, yo­gā­sra­va­syai­va ta­tra bhā­vā­t | ca­kṣu­rā­di­r ū­pā­dya­gra­ha­ṇaṃ vī­ta­rā­ga­tvā­t | a­vra­ta­va­ca­na­m e­ve­ti ce­n na­, ta­tpra­vṛ­tti­ni­mi­tta­ni­rde­śā­rtha­tvā­d iṃ­dri­ya­ka­ṣā­ya­kri­yā­va­ca­na­sya | ta­d e­va­m iṃ­dri­yā­da­ya e­kā­n na ca­tvā­riṃ­śa­tsaṃ­khyāḥ sāṃ­pa­rā­ya­ka­sya bhe­dā yu­ktā e­va va­ktuṃ saṃ­gra­hā­t |­|  ku­taḥ pu­naḥ pra­tyā­tma­saṃ­bha­va­tā­m e­te­ṣā­m ā­sra­vā­ṇāṃ vi­śe­ṣa i­ty ā­ha­;­ — tī­vra­maṃ­da­jñā­tā­jñā­ta­bhā­vā­dhi­ka­ra­ṇa­vī­rya­vi­śe­ṣe­bhya­s ta­dvi­śe­ṣaḥ |­| 6 |­|  2­0a­ti­pra­vṛ­ddha­kro­dhā­di­va­śā­t tī­vraḥ sthū­la­tvā­d u­dri­ktaḥ pa­ri­ṇā­maḥ­, ta­dvi­pa­rī­to maṃ­daḥ­, jñā­na­mā­traṃ jñā­tvā vā pra­vṛ­tti­rjñā­ptaṃ­, ma­dā­t pra­mā­dā­d vā a­na­va­bu­ddhya pra­vṛ­tti­r a­jñā­taṃ­, a­dhi­kri­yaṃ­te smi­nn a­rthā i­ty a­dhi­ka­ra­ṇaṃ pra­yo­ja­nā­śra­yaṃ dra­vyaṃ­, dra­vya­syā­tma­sā­ma­rthyaṃ vī­ryaṃ | bhā­va­śa­bdaḥ pra­tye­ka­m a­bhi­saṃ­ba­dhya­te bhu­ji­va­t­, tī­vra­bhā­vo maṃ­da­bhā­vo jñā­ta- bhā­vo a­jñā­ta­bhā­va i­ti | yu­ga­pa­da­saṃ­bha­vā­d bhā­va­śa­bda­syā­yu­ktaṃ vi­śe­ṣa­ṇa­m i­ti ce­n na­, bu­ddhi­vi­śe­ṣa­vyā­pā­rā­t ta­sya ta­dvi­śe­ṣa­ṇa­tvo­pa­pa­tteḥ | na hi sa­tpra­tya­yā­vi­śe­ṣa­liṃ­gā­bhā­vā­d e­ko bhā­vaḥ sa­ttā­la­kṣa­ṇa e­ve­ti yu­ktaṃ­, bhā­va­dvai­vi- 2­5dhyā­t | dvi­vi­dho hi syā­dvā­di­nāṃ bhā­vaḥ pa­ri­spaṃ­da­rū­po '­pa­ri­spaṃ­da­rū­pa­ś ca | ta­trā­pa­ri­spaṃ­da­rū­po ṃ­ta­rdra­vyā­ṇā­m a­sti- tva­mā­tra­m a­nā­di­ni­dha­naṃ ta­d e­kaṃ ka­thaṃ­ci­d i­ti mā bhū­d vi­śe­ṣa­kaṃ­, pa­ri­spaṃ­da­rū­pa­s tu vya­yo­da­yā­tma­ka­s tī­vrā­dī­nāṃ vi­śe­ṣa­kaḥ kā­yā­di­vyā­pā­ra­la­kṣa­ṇaḥ sa­kṛ­d u­pa­pa­dya­te­, kā­yā­di­sa­ttva­sya ca ta­syā­bhi­ma­ta­tvā­t | kā­ya­vā­ṅma­naḥ­ka- rma­yo­gā­dhi­kā­rā­t ka­thaṃ ta­sya vi­śe­ṣa­ka­tva­m i­ti ce­t­, bau­ddhā­vyā­pā­rā­t bhe­de­nā­yo­ddhā­ra­si­ddheḥ | ā­tma­no vya­ti- re­kā­d vā tī­vrā­dī­nāṃ bhā­va­tva­si­ddheḥ | kiṃ ca­, bhā­va­sya bhū­ya­stvā­t a­saṃ­khye­ya­lo­ka­pa­ri­mā­ṇo hi jī­va­syai- 3­0kai­ka­smi­nn a­pi ka­ṣā­yā­di­pa­ri­ṇā­mo bhā­vaḥ śrū­ya­te | ta­to yu­ktaṃ bhā­va­sya yu­ga­pa­ttī­vrā­dī­nāṃ vi­śe­ṣa­ka­tvaṃ | e­ka- tve pi vā bhā­va­sya pa­re­ṣṭyā bu­ddhyā­ne­ka­tva­ka­lpa­nā­n na co­dya­m e­ta­t | vī­rya­sya ca pa­ri­ṇā­ma­tvā­n na pṛ­tha­ggra­ha­ṇa­m i­ti ce­n na­, ta­dvi­śe­ṣa­va­to vya­pa­ro­pa­ṇā­di­ṣv ā­sra­va­bhe­da­jñā­pa­nā­rtha­tvā­t pṛ­tha­ktvaṃ ta­dgra­ha­ṇa­sya | vī­rya­va­to hy ā­tma­na­s tī­vra­tī- vra­ta­rā­di­pa­ri­ṇā­ma­vi­śe­ṣo jā­ya­ta i­ti prā­ṇa­vya­pa­ro­pa­ṇā­di­ṣv ā­sra­va­pha­la­bhe­do jñā­ya­te | ta­thā ca tī­vrā­di­gra­ha- ṇa­si­ddhiḥ | i­ta­ra­thā hi jī­vā­dhi­ka­ra­ṇa­sva­rū­pa­tvā­d vī­rya­va­ttī­vrā­dī­nā­m a­pi pṛ­tha­ggra­ha­ṇa­m a­na­rtha­kaṃ syā­t ta­nni­mi­tta- 4­4­7tvā­c cha­rī­rā­dyā­naṃ­tya­si­ddhiḥ | ka­thaṃ ? a­nu­bhā­ga­vi­ka­lpā­d ā­sra­va­syā­naṃ­ta­tvā­t ta­tkā­rya­śa­rī­rā­dī­nā­m a­naṃ­ta­tvo­pa­pa­tteḥ | ku­taḥ |  pu­naḥ sāṃ­pa­rā­yi­kā­sra­vā­ṇāṃ vi­śe­ṣaḥ kiṃ­he­tu­ke­bhya­ś ca pra­paṃ­cya­ta i­ty ā­ha­ — tī­vra­tvā­di­vi­śe­ṣe­bhya­s te­ṣāṃ pra­tye­ka­m ī­ri­taḥ | baṃ­dhaḥ ka­ṣā­ya­he­tu­bhyo vi­śe­ṣo vyā­sa­taḥ pu­naḥ |­| 1 |­|  na yu­ktaḥ sū­tri­ta­ś ci­traḥ ka­rma­baṃ­dhā­nu­rū­pa­taḥ | ta­c ca ka­rma nṛ­ṇāṃ ta­smā­d i­ti he­tu­pha­la­sthi­tiḥ |­| 2 |­|  0­5jī­va­sya bhā­vā­sra­vo hi sva­pa­ri­ṇā­ma e­veṃ­dri­ya­ka­ṣā­yā­di­s tī­vra­tvā­di­vi­śe­ṣā­t | pra­paṃ­ca­taḥ pu­naḥ ka­ṣā­ya­vi­śe- ṣa­kā­ra­ṇā­d vi­śi­ṣṭo jñā­taḥ | sa ca ka­rma­baṃ­dhā­nu­sā­ra­to ne­ka­pra­kā­ro yu­ktaḥ sū­tri­taḥ | ka­rma pu­na­r nṛ­ṇā­m a­ne­ka­pra­kā­raṃ ka­ṣā­ya­vi­śe­ṣā­d bhā­va­ka­rma­ṇa i­ti he­tu­pha­la­vya­va­sthā | pa­ra­spa­rā­śra­yā­n na ta­dvya­va­sthe­ti ce­n na­, bī­jāṃ­ku­ra­va­da­nā­di- tvā­t kā­rya­kā­ra­ṇa­bhā­va­sya ta­tra sa­rve­ṣāṃ saṃ­pra­ti­pa­tte­ś ca |­|  kiṃ pu­na­r a­trā­dhi­ka­ra­ṇa­m i­ty ā­ha­;­ — 1­0a­dhi­ka­ra­ṇaṃ jī­vā­jī­vāḥ |­| 7 |­|  dvi­va­ca­na­pra­saṃ­ga i­ti ce­n na­, pa­ryā­yā­pe­kṣa­yā ba­hu­tva­ni­rde­śā­t | na hi jī­va­dra­vya­sā­mā­nya­m a­jī­va­dra­vya­sā­mā­nyaṃ vā hiṃ­sā­dyu­pa­ka­ra­ṇa­bhā­ve­na sāṃ­pa­rā­yi­kā­sra­va­he­tu­s te­nā­dhi­ka­ra­ṇa­tvaṃ pra­ti­pa­dya­te ke­na­ci­t pa­ryā­ye­ṇa vi­śi­ṣṭe­nai­va ta­sya ta­thā­bhā­va­pra­tī­teḥ | sā­mā­nā­dhi­ka­ra­ṇyaṃ ta­da­bhe­dā­rpa­ṇā­ya jī­vā­jī­vā­s ta­da­dhi­ka­ra­ṇa­m i­ti | sa­rva­thā ta­dbhe­de '­bhe­de ca sā­mā­nā­dhi­ka­ra­ṇyā­nu­pa­pa­ttiḥ | ta­ttve­bhi­r ni­rdhā­ra­ṇā­rthaḥ sū­tre sā­ma­rthyā­n ni­rde­śaḥ | te­ṣu tī­vra­maṃ­da­jñā­tā­jñā­ta­bhā­vā- 1­5dhi­ka­ra­ṇa­vī­rya­vi­śe­ṣe­ṣu ya­d a­dhi­ka­ra­ṇaṃ ta­sya jī­vā­jī­vā­tma­ka­tve­na ni­rdhā­ra­ṇā­t | ta­d e­va da­rśa­ya­ti­;­ — ta­trā­dhi­ka­ra­ṇaṃ jī­vā­jī­vā ya­sya vi­śe­ṣa­taḥ | sāṃ­pa­rā­yi­ka­bhe­dā­nāṃ vi­śe­ṣaḥ pra­ti­sū­tri­taḥ |­| 1 |­|  ta­da­dhi­ka­ra­ṇaṃ jī­vā­jī­vā i­ti pra­ti­pa­tta­vyaṃ |­|  ta­trā­dyaṃ ku­to bhi­dya­te i­ty ā­ha­;­ — ā­dyaṃ saṃ­raṃ­bha­sa­mā­raṃ­bhā­raṃ­bha­yo­ga­kṛ­ta­kā­ri­tā­nu­ma­ta­ka­ṣā­ya­vi­śe­ṣai- 2­0s tri­stri­stri­śca­tu­ś cai­ka­śaḥ |­| 8 |­|  ā­dya­gra­ha­ṇa­m a­na­rtha­ka­m u­tta­ra­sū­tre pa­ra­va­ca­na­sā­ma­rthyā­t si­ddhe­r i­ti ce­n na­, vi­śi­ṣṭā­rtha­tvā­t ta­sya | ta­da­gra­ha­ṇe hi pra­ti­pa­tti­gau­ra­va­pra­saṃ­gaḥ | pa­ra­va­ca­na­sā­ma­rthyā­d a­nu­mā­nā­t saṃ­pra­tya­yā­t pa­ra­śa­bda­sye­ṣṭa­vā­ci­no pi bhā­vā­t ta­dva­ca­nā­d ā­dya­saṃ­pra- tya­yā­t si­ddhye­t sū­kta­m i­ha gra­ha­ṇaṃ | pra­mā­da­va­taḥ pra­pa­nnā­ve­śaḥ prā­ṇa­vya­pa­ro­pa­ṇā­di­ṣu saṃ­raṃ­bhaḥ­, kri­yā­yāḥ sā­dha­nā­nāṃ sa­ma­bhyā­sī­ka­ra­ṇaṃ sa­mā­raṃ­bhaḥ­, pra­tha­ma­pra­vṛ­tti­r ā­raṃ­bha­ś cā­da­ya ā­dya­ka­rma­ṇi dyo­ta­na­tvā­t | saṃ­raṃ­bha­ṇaṃ saṃ­raṃ­bhaḥ­, 2­5sa­mā­raṃ­bha­ṇaṃ sa­mā­raṃ­bhaḥ­, ā­raṃ­bha­ṇa­m ā­raṃ­bha i­ti bhā­va­sā­dha­nāḥ saṃ­raṃ­bhā­da­yo­, yo­ga­śa­bdo vyā­khyā­tā­rthaḥ kā­ya­vā- ṅma­naḥ­ka­rma yo­ga i­ti | kṛ­ta­va­ca­naṃ ka­rtuḥ svā­taṃ­trya­pra­ti­pa­ttya­rthaṃ­, kā­ri­tā­bhi­dhā­naṃ pa­ra­pra­yo­gā­pe­kṣaṃ­, a­nu­ma­ta- śa­bdaḥ pra­yo­ktu­r mā­na­sa­vyā­pā­ra­pra­da­rśa­nā­rthaḥ­, kva­ci­n mau­na­vra­ti­ka­va­tta­sya va­ca­na­pra­yo­ja­ka­tvā­saṃ­bha­vā­t kā­ya­vyā­pā- re '­pra­yo­ktṛ­tvā­n mā­na­sa­vyā­pā­ra­si­ddheḥ | ka­ṣaṃ­tyā­tmā­na­m i­ti ka­ṣā­yāḥ pro­kta­la­kṣa­ṇāḥ vi­śe­ṣa­śa­bda­sya pra­tye­kaṃ pa­ri- sa­mā­pti­r bhu­ji­va­t­, te­na saṃ­raṃ­bhā­di­vi­śe­ṣai­r yo­ga­vi­śe­ṣaiḥ kṛ­tā­di­vi­śe­ṣaiḥ ka­ṣā­ya­vi­śe­ṣai­r e­ka­śaḥ pra­tha­ma­m a­dhi­ka­ra­ṇaṃ 3­0bhi­dya­ta i­ti sū­trā­rtho vya­va­ti­ṣṭha­te | e­ta­d e­vā­ha­ — jī­vā­jī­vā­dhi­ka­ra­ṇaṃ pro­kta­m ā­dyaṃ hi bhi­dya­te | saṃ­raṃ­bhā­di­bhi­r ā­khyā­tai­r vi­śe­ṣai­s tri­bhi­r e­ka­śaḥ |­| 1 |­|  yo­gai­s ta­nna­va­dhā bhi­nnaṃ sa­pta­viṃ­śa­ti­saṃ­khya­kaṃ | kṛ­tā­di­bhiḥ pu­na­ś cai­ta­d bha­ve­d a­ṣṭo­tta­raṃ śa­taṃ |­| 2 |­| 4­4­8ka­ṣā­yai­r bhi­dya­mā­nā­tma­ca­tu­rbhi­r i­ti saṃ­gra­haḥ | ka­ṣā­ya­sthā­na­bhe­dā­nāṃ sa­rve­ṣāṃ pa­ra­mā­ga­me |­| 3 |­|  jī­vā­dhi­ka­ra­ṇaṃ saṃ­raṃ­bhā­di­bhi­s tri­bhi­r bhi­dya­mā­naṃ hiṃ­sā­sra­va­sya tā­va­t tri­vi­dhaṃ | hiṃ­sā­yāṃ saṃ­raṃ­bhaḥ sa­mā­raṃ­bhaḥ ā­raṃ­bha­ś ce­ti | ta­d e­va yo­gai­s tri­bhiḥ pra­tye­kaṃ bhi­dya­mā­naṃ na­va­dhā­va­dhā­rya­te kā­ye­na saṃ­raṃ­bho vā­cā saṃ­raṃ­bho ma­na­sā saṃ­raṃ­bha i­ti­, ta­thā sa­mā­raṃ­bha­s ta­thā cā­raṃ­bha i­ti | ta­d e­va na­va­bhe­daṃ kṛ­tā­di­bhi­r bhi­nnaṃ sa­pta­viṃ­śa­ti­saṃ­khyaṃ kā­ye­na 0­5kṛ­ta­kā­ri­tā­nu­ma­tāḥ saṃ­raṃ­bha­sa­mā­raṃ­bhā­raṃ­bhāḥ­, ta­thā vā­cā ma­na­sā ce­ti | pu­na­ś cai­ta­tsa­pta­viṃ­śa­ti­bhe­daṃ ka­ṣā­yaiḥ kro­dhā­di­bhi­ś ca­tu­rbhi­r bhi­dya­mā­nā­tma­kaṃ bha­ve­d a­ṣṭo­tta­ra­śa­taṃ – kro­dha­mā­na­mā­yā­lo­bhaiḥ kṛ­ta­kā­ri­tā­nu­ma­tāḥ kā­ya­vā­ṅma­na­sā saṃ­raṃ­bha­sa­mā­raṃ­bhā­raṃ­bhā i­ti | ta­thai­vā­nṛ­tā­di­ṣv a­vra­te­ṣu yo­jyaṃ | e­vaṃ ka­ṣā­ya­sthā­na­bhe­dā­nāṃ sa­rve­ṣāṃ pa­ra­mā­ga­me saṃ­gra­haḥ kṛ­to bha­va­ti | ta­d a­py a­ṣṭo­tta­ra­śa­taṃ pra­tye­ka­m a­saṃ­khye­yaiḥ ka­ṣā­ya­sthā­naiḥ pra­ti­bhi­dya­mā­na­m a­saṃ­khye­ya­m i­ti jī­vā­dhi­ka- ra­ṇaṃ vyā­khyā­taṃ | jī­va e­va hi ta­thā pa­ri­ṇā­ma­vi­śe­ṣa­ka­rma­ṇā­m ā­sra­va­tāṃ ta­tkā­ra­ṇā­nāṃ ca hiṃ­sā­di­pa­ri­ṇā­mā- 1­0nā­m a­dhi­ka­ra­ṇa­tāṃ pra­ti­pa­dya­te na pu­naḥ pu­dga­lā­di­s ta­sya ta­thā pa­ri­ṇā­mā­bhā­vā­t | saṃ­raṃ­bhā­dī­nāṃ vā kro­dhā­dyā­vi­ṣṭa- pu­ru­ṣa­ka­rtṛ­kā­ṇāṃ ta­da­nu­raṃ­ja­nā­d a­dhi­ka­ra­ṇa­bhā­vo nī­la­pa­ṭā­di­va­t | na cai­ṣāṃ jī­va­vi­va­rtā­nā­m ā­sra­vā­di­bhā­ve jī­va­sya ta­dvyā­ghā­taḥ sa­rve­ṣāṃ te­ṣāṃ ta­dbhe­dā­bhā­vā­t | na hi nī­la­gu­ṇa­sya nī­la­dra­vya­m e­vā­dhi­ka­ra­ṇaṃ ta­trai­va nī­la­pra­tya­ya­pra­saṃ- gā­t | nī­laḥ pa­ṭa i­ti saṃ­pra­tya­yā­t tu pa­ṭa­syā­pi ta­da­dhi­ka­ra­ṇā­bhā­vaḥ si­ddha­s ta­sya nī­li­dra­vyā­nu­raṃ­ja­nā­n nī­la­dra­vya- tva­pa­ri­ṇā­mā­t ta­dbhā­vo­pa­pa­tteḥ ka­thaṃ­ci­d a­bhe­da­si­ddheḥ | sa­rva­thā ta­dbhe­de pi pa­ṭe saṃ­yu­kta­nī­lī­sa­ma­vā­yā­n nī­la­gu­ṇa­sya 1­5nī­laḥ pa­ṭa i­ti pra­tya­yo gha­ṭa­ta e­ve­ti ce­n na­, ā­tmā­kā­śā­di­ṣv a­pi pra­saṃ­gā­t | tai­r nī­lī­dra­vya­saṃ­yo­ga­vi­śe­ṣā- bhā­vā­n na ta­tpra­saṃ­ga i­ti ce­t­, sa ko nyo vi­śe­ṣaḥ saṃ­yo­ga­sya ta­thā pa­ri­ṇā­mā­t | ta­thā hi pa­ri­ṇā­mi­tvaṃ hi taṃ­tu­ṣu ta­tsaṃ­yu­kta­m a­tro­pa­cā­rā­t | na ca nī­laḥ pa­ṭa i­ty u­pa­ca­ri­taḥ pra­tya­yo '­skha­la­du­pa­cā­rā­c chu­klaḥ pa­ṭa i­ti pra­tya­ya­va­t ta­dbā­dha­kā­bhā­vā­vi­śe­ṣā­t | ta­t sū­ktaṃ ya­thā nī­lyā nī­la­gu­ṇaḥ pa­ṭe nī­la i­ti ca ta­sya ta­da­dhi­ka­ra­ṇa- bhā­va­s ta­thā saṃ­raṃ­bhā­di­ṣv ā­sra­vo jī­ve­ṣv ā­sra­va i­ti vā­sra­va­sya te dhi­ka­ra­ṇaṃ jī­va­pa­ri­ṇā­mā­nāṃ jī­va­gra­ha­ṇe­na gra­ha­ṇā- 2­0d a­dhi­ka­ra­ṇaṃ jī­vā i­ty u­pa­pa­tteḥ a­nya­thā ta­tpa­ri­ṇā­ma­gra­ha­ṇa­pra­saṃ­gā­d i­ti |­|  ta­taḥ pa­ra­m a­dhi­ka­ra­ṇa­m ā­ha­;­ — ni­rva­rta­nā­ni­kṣe­pa­saṃ­yo­ga­ni­sa­rgā dvi­ca­tu­rdvi­tri­bhe­dāḥ pa­ra­m |­| 9 |­|  a­dhi­ka­ra­ṇa­m i­ty a­nu­va­rta­te | ni­rva­rta­nā­dī­nāṃ ka­rma­sā­dha­naṃ bhā­vo vā sā­mā­nā­dhi­ka­ra­ṇye­na vai­ya­dhi­ka­ra­ṇye­na vā­dhi­ka­ra­ṇa­saṃ­baṃ­dhaḥ ka­thaṃ­ci­d bhe­dā­bhe­do­pa­pa­tteḥ | dvi­ca­tu­rdvi­tri­bhe­dā i­ti dvaṃ­dva­pū­rvo nya­pa­dā­rtha­ni­rde­śaḥ | ka­ści­d ā­ha - 2­5pa­ra­va­ca­na­m a­na­rtha­kaṃ pū­rva­trā­dya­va­ca­nā­t­, pū­rva­trā­dya­va­ca­na­m a­na­rtha­ka­m i­ha sū­tre pa­ra­va­ca­nā­t ta­yo­r e­ka­ta­ra­va­ca­nā­d dvi­tī­ya­syā- rthā­pa­tti­si­ddheḥ pū­rva­pa­ra­yo­r a­nyo­nyā­vi­nā­bhā­vi­tvā­t | na ce­ya­m a­rthā­pa­tti­r a­nai­kāṃ­ti­kī kva­ci­d vya­bhi­cā­ra­co­da­nā­t sa­rva­tra vya­bhi­cā­ra­co­da­nā­yāḥ pra­yā­sa­mā­tra­tvā­t pa­ra­spa­rā­pe­kṣa­yo­r a­vya­bhi­cā­rā­t | pū­rva­pa­ra­yo­r aṃ­ta­rā­le ma­dhya­ma­syā­pi saṃ­bha­vā­n nā­vi­nā­bhā­va i­ty a­py a­yu­ktaṃ­, ma­dhya­ma­sya pū­rva­pa­ro­bha­yā­pe­kṣa­tvā­t pū­rva­mā­trā­pe­kṣa­yā ta­sya pa­ra­tvo­pa­pa­tteḥ pa­ra­mā- trā­pe­kṣa­yā pū­rva­tva­gha­ṭa­nā­d a­vya­va­hi­ta­yoḥ pū­rva­pa­ra­vo­r a­vi­nā­bhā­va­si­ddhiḥ | pa­ra­śa­bda­syā­saṃ­baṃ­dhā­rtha­tvā­n nā­na­rtha­kya­m i- 3­0ty a­pi na sā­dhī­yo ni­va­rtyā­bhā­vā­t | pa­ra­saṃ­baṃ­dha­m a­dhi­ka­ra­ṇa­m i­ti va­ca­naṃ hi sva­saṃ­baṃ­dha­m a­dhi­ka­ra­ṇaṃ ni­va­rta­ya­ti na ce­ha ta­d a­sti­, ta­thā va­ca­nā­bhā­vā­t | e­te­na pra­kṛ­ṣṭa­vā­ci­tvaṃ pa­ra­śa­bda­sya pra­tyu­ktaṃ ta­nni­va­rtya­syā­pra­kṛ­ṣṭa­syā­va­ca­nā­t | i­ṣṭa­vā­ci­tva­m a­pi tā­dṛ­śa­m e­vā­ni­ṣṭa­sya ni­va­rtya­syā­bhā­vā­t | na ca pra­kā­rāṃ­ta­ra­m a­sti ya­to tra pa­ra­va­ca­na­m a­na­rtha­va­t syā- d i­ti | so py a­yu­kta­vā­dī­, pa­ra­va­ca­na­syā­nyā­rtha­tvā­t | pa­raṃ jī­vā­dhi­ka­ra­ṇā­d a­jī­vā­dhi­ka­ra­ṇa­m i­ty a­rthaḥ te­nā­dyā­j jī- vā­dhi­ka­ra­ṇā­d i­da­m a­pa­raṃ jī­vā­dhi­ka­ra­ṇa­m i­ti ni­va­rti­taṃ syā­t | jī­vā­jī­va­pra­ka­ra­ṇā­t ta­tsi­ddhi­r i­ti ce­t­, ta­to 4­4­9nya­syā­jī­va­syā­saṃ­bha­vā­t | i­ṣṭa­vā­ci­tvā­d vā pa­ra­śa­bda­sya nā­na­rtha­kya­m a­ni­ṣṭa­sya ni­rva­rta­nā­d a­ni­ṣṭa­jī­vā­dhi­ka­ra­ṇa­tva­sya ni­va­rtya­tvā­t | e­ta­d e­vā­ha­ — ta­to dhi­ka­ra­ṇaṃ pro­ktaṃ pa­raṃ ni­rva­rta­nā­da­yaḥ | dvyā­di­bhe­dā­s ta­d a­sya syā­d a­jī­vā­tma­ka­m e­va hi |­| 1 |­|  ni­rva­rta­nā dvi­dhā­, mū­lo­tta­ra­bhe­dā­t | ni­kṣe­pa­ś ca­tu­rdhā­, a­pra­tya­ve­kṣa­ṇa­duḥ­pra­mā­rja­na­sa­ha­sā­nā­bho­ga­bhe­dā­t | ta 0­5e­te ni­rva­rta­nā­da­yo dvyā­di­bhe­dāḥ­, pa­ra­mā­dya­jī­vā­dhi­ka­ra­ṇā­d i­ṣṭa­m a­dhi­ka­ra­ṇa­m a­syā­jī­vā­tma­ka­tvā­t |­| na­nv e­vaṃ jī­vā- jī­vā­dhi­ka­ra­ṇa­dvai­vi­dhyā­t dvā­v e­vā­sra­vau syā­tāṃ na pu­na­r iṃ­dri­yā­da­yo ba­hu­pra­kā­rāḥ ka­thaṃ­ci­d ā­sra­vāḥ syuḥ sa­rvāṃ­ś ca ka­ṣā­yā­na­pe­kṣā­n a­pi vā jī­vā­jī­vā­n ā­śri­tya te pra­va­rte­ra­nn i­ty ā­re­kā­yā­m i­da­m ā­ha­ — jī­vā­jī­vā­n sa­mā­śri­tya ka­ṣā­yā­nu­gra­hā­nvi­tā­n | ā­sra­vā ba­hu­dhā bhi­nnāḥ syu­r nṛ­ṇā­m iṃ­dri­yā­da­yaḥ |­| 2 |­|  ba­hu­vi­dha­kro­dhā­di­ka­ṣā­yā­nu­gra­hī­tā­tma­no jī­vā­jī­vā­dhi­ka­ra­ṇā­nāṃ ba­hu­pra­kā­ra­tvo­pa­pa­tte­s ta­dā­śri­tā­nā­m iṃ­dri­yā- 1­0dyā­sra­vā­ṇāṃ ba­hu­pra­kā­ra­tva­si­ddhiḥ | ta­ta e­va mu­ktā­tma­no '­ka­ṣā­ya­va­to vā na ta­dā­sra­va­pra­saṃ­gaḥ |­|  ku­ta­s te ta­thā si­ddhā e­ve­ty ā­ha­ — bā­dha­kā­bhā­va­ni­rṇī­te­s ta­thā sa­rva­tra sa­rva­dā | sa­rve­ṣāṃ sve­ṣṭa­nā­t si­ddhā­s tī­vra­tvā­di­vi­śi­ṣṭa­va­t |­| 3 |­|  ya­thai­va hi tī­vra­m aṃ­da­tvā­di­vi­śi­ṣṭāḥ sāṃ­pa­rā­yi­kā­sra­va­sya bhe­dāḥ su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvā­t si­ddhā- s ta­thā jī­vā­jī­vā­dhi­ka­ra­ṇāḥ sa­rva­sya ta­ta e­ve­ṣṭa­si­ddheḥ |­|  1­5e­vaṃ bhū­mā ka­rma­ṇā­m ā­sra­vo yaṃ sā­mā­nye­na khyā­pi­taḥ sāṃ­pa­rā­yī |  ta­tsā­ma­rthyā­d a­nya­m ī­ryā­pa­tha­sya prā­hu­rdhva­stā­śe­ṣa­do­ṣā­śra­ya­sya |­| 4 |­|  ya­tho­kta­pra­kā­re­ṇa sa­ka­ṣā­ya­syā­tma­naḥ sā­mā­nya­to syā­sra­va­sya khyā­pa­ne sā­ma­rthyā­d a­ka­ṣā­ya­sya tai­r ī­ryā­pa­thā­sra­va- si­ddhi­r i­ti na ta­tra sū­tra­kā­rāḥ sū­tri­ta­vaṃ­taḥ­, sā­ma­rthya­si­ddha­sya sū­tre­ṇa pha­lā­bhā­vā­d a­ti­pra­sa­kte­ś ca | vi­śe­ṣaḥ pu­na­r ī­ryā­pa­thā­sra­va­syā­ka­ṣā­ya­yo­ga­vi­śe­ṣā­d bo­ddha­vyaḥ |­|  2­0i­ti ṣa­ṣṭhā­dhyā­ya­sya pra­tha­ma­m ā­hni­ka­m |  ta­tpra­do­ṣa­ni­hna­va­mā­tsa­ryāṃ­ta­rā­yā­sā­da­no­pa­ghā­tā jñā­ta­da­rśa­nā­va­ra­ṇa­yoḥ |­| 1­0 |­|  ā­sra­vā i­ti saṃ­baṃ­dhaḥ | ke pu­naḥ pra­do­ṣā­da­yo jñā­na­da­rśa­na­yo­r i­ty u­cya­te – ka­sya­ci­t ta­tkī­rta­nā­naṃ­ta­ra­m a­na­bhi- vyā­ha­ra­to ṃ­taḥ­pai­śū­nyaṃ pra­do­ṣaḥ­, pa­rā­ti­saṃ­dhā­na­to vya­pa­lā­po ni­hna­vaḥ­, yā­va­d ya­thā­va­ddve­ṣa­sya pra­dā­naṃ mā­tsa­ryaṃ­, vi­cche- da­ka­ra­ṇa­m aṃ­ta­rā­yaḥ­, vā­kkā­yā­bhyā­m a­nā­va­rta­na­m ā­sā­da­naṃ­, pra­śa­sta­syā­pi dū­ṣa­ṇa­m u­pa­ghā­taḥ | na cā­sā­da­na­m e­va syā­d dū­ṣa- 2­5ṇe pi vi­na­yā­dya­nu­ṣṭhā­na­la­kṣa­ṇa­tvā­t | ta­d i­ti jñā­na­da­rśa­na­yoḥ pra­ti­ni­rde­śa­sā­ma­rthyā­d a­nya­syā­śru­teḥ | jñā­na­da­rśa­nā- va­ra­ṇa­yo­r ā­sra­vā­s ta­tpra­do­ṣā­da­yo jñā­na­da­rśa­na­pra­do­ṣā­da­ya i­ty a­bhi­saṃ­baṃ­dhā­t | sa­mā­se gu­ṇī­bhū­ta­yo­r a­pi jñā­na­da­rśa­na- yo­r ā­rthe­na nyā­ye­na pra­dhā­na­tvā­t ta­ccha­bde­na pa­rā­ma­rśo­pa­pa­ttiḥ | sā­mā­nya­taḥ sa­rva­ka­rmā­sra­va­syeṃ­dri­ya­vra­tā­di­rū­pa­sya va­ca­nā­d i­ha bhū­yo pi ta­tka­tha­naṃ pu­na­ru­kta­m e­ve­ty ā­re­kā­yā­m i­da­m u­cya­te­ — vi­śe­ṣe­ṇa pu­na­r jñā­na­dṛ­ṣṭyā­va­ra­ṇa­yo­r ma­tāḥ | ta­tpra­do­ṣā­da­yaḥ puṃ­sā­m ā­sra­vā­s te nu­bhā­ga­gāḥ |­| 1 |­|  3­0sā­mā­nya­to bhi­hi­tā­nā­m a­py ā­sra­vā­ṇāṃ pu­na­r a­bhi­dhā­naṃ vi­śe­ṣa­taḥ pra­tye­kaṃ jñā­nā­va­ra­ṇā­dī­nā­m a­ṣṭā­nā­m a­py ā­sra­va- pra­ti­pa­ttya­rtha­m | e­te vā­sra­vāḥ sa­rve nu­bhā­ga­gāḥ pra­ti­pa­tta­vyāḥ ka­ṣā­yā­sra­va­tvā­t | puṃ­sā­m i­ti va­ca­nā­t pra­dhā­nā- di­vyu­dā­saḥ | ka­thaṃ pu­na­s te ta­dā­va­ra­ṇa­ka­rmā­sra­va­he­ta­va i­ty u­pa­pa­tti­m ā­ha­ —4­5­0ya­tpra­do­ṣā­da­yo ye te ta­dā­va­ra­ṇa­pu­dga­lā­t | na­ro na­yaṃ­ti bī­bha­tsu­pra­do­ṣā­dyā ya­thā ka­rā­n |­| 2 |­|  ye ya­tpra­do­ṣā­da­ya­s te ta­dā­va­ra­ṇa­pu­dga­lā­nā­tma­no ḍhau­ka­yaṃ­ti ya­thā bī­bha­tsu­sva­śa­rī­ra­pra­de­śa­pra­do­ṣā­da­yaḥ ka­rā- dī­n | jñā­na­da­rśa­na­vi­ṣa­yā­ś ca ka­sya­ci­t pra­do­ṣā­da­ya i­ty a­tra na tā­va­d a­si­ddho he­tuḥ kva­ci­t ka­dā­ci­t pra­do­ṣā­dī­nāṃ pra­tī­ti­si­ddha­tvā­t | nā­py a­nai­kāṃ­ti­ko vi­pa­kṣa­vṛ­ttya­bhā­vā­t | a­śu­ddhyā­di­pū­ti­gaṃ­dhi­vi­ṣa­yaiḥ pra­do­ṣā­di­bhi­s ta­da- 0­5nya­prā­ṇi­vi­ṣa­ya­ka­rā­dyā­va­ra­ṇā­ḍhau­ka­na­he­tu­bhi­r vya­bhi­cā­rī­ti ce­n na­, ghrā­ṇa­saṃ­baṃ­dha­du­rgaṃ­dha­pu­dga­lāḥ pra­do­ṣā­di­he­tu­ka­tvā­t ta­tpi­dhā­ya­ka­ka­rā­dyā­va­ra­ṇa­ḍhau­ka­na­sya do­ṣā­dya­bhā­ve ta­da­dhi­ṣṭhā­na­saṃ­bhū­ta­bā­hyā­śu­cyā­di­gaṃ­dha­pra­do­ṣā­nu­pa­pa­tteḥ | ta­dvi­ṣa­ya- tva­pa­ri­jñā­nā­yo­gā­t ta­da­nya­vi­ṣa­ya­va­t | ta­ta e­va na vi­ru­ddhaṃ sa­rva­thā vi­pa­kṣā­vṛ­tte­r a­vi­ru­ddho­pa­pa­tteḥ | vi­pa­kṣe bā­dha­ka­pra­mā­ṇā­bhā­vā­t saṃ­di­gdha­vi­pa­kṣa­vyā­vṛ­tti­ko '­yaṃ he­tu­r i­ti ce­n na­, sā­dhyā­bhā­ve sā­dha­nā­bhā­va­pra­ti­pā­da­nā­t | ya­sya ya­dvi­ṣa­yāḥ pra­do­ṣā­da­ya­s ta­sya ta­dvi­ṣa­yā­s ta­da­vi­dyai­va na pu­na­s ta­dā­va­ra­ṇa­pu­dga­laḥ si­ddhye­t ta­to na ta­tpra­do­ṣā- 1­0di­bhyo jñā­na­da­rśa­na­yo­r ā­va­ra­ṇa­pu­dga­la­pra­si­ddhi­r i­ti na śaṃ­ka­nī­yaṃ­, ta­dā­va­ra­ṇa­sya ka­rma­ṇaḥ pau­dga­li­ka­tva­sā­dha­nā­t | ka­thaṃ mū­rta­ka­rmā­mū­rta­sya jñā­nā­de­r ā­va­ra­ṇa­m i­ti ce­t­, ta­da­vi­dyā­dya­mū­rtaṃ ka­tha­m i­ti sa­maḥ pa­rya­nu­yo­gaḥ | ya­thai­vā­mū- rta­sya vā­ra­ka­tve jñā­nā­dī­nāṃ śa­rī­ra­m ā­vā­ra­kaṃ vi­pra­sa­jyaṃ ta­thai­vā­mū­rta­sya sa­dbhā­ve te­ṣāṃ ga­ga­na­m ā­vā­ra­ka­m ā­sa­jye­ta | ta­da­vi­ru­ddha­tvā­n na ta­tta­dā­vā­ra­ka­m i­ti ce­t­, ta­ta e­va śa­rī­ra­m a­pi ta­dvi­ru­ddha­syai­va ta­dā­vā­ra­ka­tva­si­ddheḥ | syā­n ma­taṃ­, jñā­nā­de­r va­rta­mā­na­sya sa­to py a­vi­dyā­dyu­da­ye ti­ro­dhā­nā­t ta­d e­va ta­dvi­ru­ddhaṃ ta­dā­va­ra­ṇaṃ yu­ktaṃ na pu­naḥ pau­dga­li­kaṃ ka­rma 1­5ta­sya ta­dvi­ru­ddha­tvā­si­ddhe­r i­ti | ta­d a­sa­t­, ta­syā­pi ta­dvi­ru­ddha­tva­pra­tī­teḥ su­rā­di­dra­vya­va­t | na­nu ma­di­rā­di­dra­vya- m a­vi­dyā­di­vi­kā­ra­sya ma­da­sya jñā­nā­di­vi­ro­dhi­no ja­na­ka­tvā­t pa­raṃ­pa­ra­yā ta­dvi­ru­ddhaṃ na sā­kṣā­d i­ti ce­t­, pau­dga- li­kaṃ ka­rma ta­thai­va ta­dvi­ru­ddha­m a­stu ta­syā­pi vi­jñā­na­vi­ru­ddhā­jñā­nā­di­he­tu­tvā­t ta­sya bhā­vā­va­ra­ṇa­tvā­t | na ca dra­vyā­va­ra­ṇā­pā­ye bhā­vā­va­ra­ṇa­saṃ­bha­vo ti­pra­saṃ­gā­t | yu­kta­syā­ta­tprā­pte­r a­pi vā­ra­ṇā­t | ta­sya sa­mya­gjñā­na­sā­tmī- bhā­ve mi­thyā­jñā­nā­de­r a­tyaṃ­ta­m u­cche­dā­t ta­syo­da­ye ta­dā­tma­no bhā­vā­va­ra­ṇa­sya sa­dbhā­vā­t | ku­to dra­vyā­va­ra­ṇa­si­ddhi­r i­ti 2­0ce­t­, ā­tma­no mi­thyā­jñā­nā­diḥ pu­dga­la­vi­śe­ṣa­saṃ­baṃ­dhi­baṃ­dha­na­s ta­tsva­bhā­vā­ny a­thā­bhā­va­sva­bhā­va­tvā­d u­nma­tta­kā­di­he­tu- ko­nmā­dā­di­va­d i­ty a­nu­mā­nā­t | mi­thyā­jñā­nā­di­he­tu­kā­pa­ra­mi­thyā­jñā­na­vya­bhi­cā­rā­n ne­da­m a­nu­mā­naṃ sa­mī­cī­na­m i­ti ce­n na­, ta­syā­pi pa­rā­pa­ra­pau­dga­li­ka­ka­rmo­da­ye sa­ty e­va bhā­vā­t ta­da­bhā­ve ta­da­nu­pa­pa­tteḥ | pa­rā­pa­ro­nma­tta­kā­di­ra­sa­sa- dbhā­ve ta­tkṛ­to­nmā­dā­di­saṃ­tā­na­va­t | kā­mi­nyā­di­bhā­ve­no­dbhū­tai­r u­nmā­dā­di­bhi­r a­ne­kāṃ­ta i­ti ce­n na­, te­ṣā­m a­pi pa­raṃ- pa­ra­yā ta­nvī­ma­no­ha­rāṃ­ga­ni­rī­kṣa­ṇā­di­ni­baṃ­dha­tvā­t ta­da­bhā­ve ta­da­nu­pa­pa­tteḥ | ta­to yu­kta­m e­va ta­d jñā­na­da­rśa­na­pra­do- 2­5ṣā­dī­nāṃ ta­dā­va­ra­ṇa­ka­rmā­sra­va­tva­va­ca­naṃ yu­kti­sa­dbhā­vā­d bā­dha­kā­bhā­vā­c ca tā­dṛ­śā­nya­va­ca­na­va­t |­|  a­thā­sa­dve­dyā­sra­sū­ca­nā­rtha­m ā­ha­;­ — duḥ­kha­śo­ka­tā­pā­kraṃ­da­na­ba­dha­pa­ri­de­va­nā­nyā­tma­pa­ro­bha­ya­sthā­nya­sa­dve­dya­sya |­| 1­1 |­|  pī­ḍā­dya­sa­dve­dyā­sra­va­sū­ca­nā­rtha­m ā­ha | pī­ḍā­la­kṣa­ṇaḥ pa­ri­ṇā­mo duḥ­khaṃ­, ta­c cā­sa­dve­dyo­da­ye sa­ti vi­ro­dhi­dra­vyā- dyu­pa­ni­pā­tā­t | a­nu­grā­ha­ka­bāṃ­dha­vā­di­vi­cche­de mo­ha­ka­rma­vi­śe­ṣo­da­yā­d a­sa­dve­dye ca vai­kla­vya­vi­śe­ṣaḥ śo­kaḥ­, sa 3­0ca bāṃ­dha­vā­di­ga­tā­śa­ya­sya jī­va­sya ci­tta­khe­da­la­kṣa­ṇaḥ pra­si­ddha e­va | pa­ri­vā­dā­di­ni­mi­ttā­dā­vi­lāṃ­taḥ­ka­ra­ṇa­sya tī­vrā­nu­śa­ya­s tā­paḥ­, sa cā­sa­dve­dyo­da­ye kro­dhā­di­vi­śe­ṣo­da­ye ca sa­ty u­pa­pa­dya­te | pa­ri­tā­pā­ptyu­pā­tta­pra­cu­ra­vi­lā­pāṃ­ga- vi­kā­rā­bhi­vya­ktaṃ kraṃ­da­naṃ­, ta­c cā­sa­dve­dyo­da­ye ka­ṣā­ya­vi­ṣa­yo­da­ye ca pra­jā­ya­te | ā­yu­riṃ­dri­ya­ba­la­prā­ṇa­vi­yo­ga­ka­ra­ṇaṃ ba­dhaḥ­, so py a­sa­dve­dyo­da­ye ca sa­ti pra­tye­ta­vyaḥ | saṃ­kle­śa­śra­va­ṇaṃ sva­pa­rā­nu­gra­ha­ṇaṃ hā nā­tha nā­the­ty a­nu­kaṃ­pā­prā­yaṃ pa­ri- de­va­naṃ­, ta­c cā­sa­dve­dyo­da­ye mo­ho­da­ye ca sa­ti bo­ddha­vyaṃ | ta­d e­vaṃ śo­kā­dī­nā­m a­sa­dve­dyo­da­yā­pe­kṣa­tvā­d duḥ­kha­jā­tī­ya­tve pi 4­5­1duḥ­khā­t pṛ­tha­gva­ca­naṃ mo­ha­vi­śe­ṣo­da­yā­pe­kṣa­tvā­t ta­dvi­śe­ṣa­pra­ti­pā­da­nā­rtha­tvā­t pa­ryā­yā­rthā­de­śā­d bhe­do­pa­pa­tte­ś ca nā­na­rtha- ka­m u­tpre­kṣa­ṇī­yaṃ­, ta­thai­vā­kṣe­pa­sa­mā­dhā­na­va­ca­nā­t | vā­rti­ka­kā­rai­r duḥ­kha­jā­tī­ya­tvā­t sa­rve­ṣāṃ pṛ­tha­gva­ca­na­m i­ti na ka­ti- pa­ya­ni­śe­ṣa­saṃ­ba­ddhe­na jā­tyā­khyā­nā­t ka­thaṃ­ci­d a­nya­tvo­pa­pa­tte­ś ce­ti | duḥ­khā­dī­nāṃ ka­rtā­di­sā­dha­na­bhā­vaḥ pa­ryā­yi­pa- ryā­ya­yo­r bhe­dā­bhe­do­pa­pa­tteḥ | ta­yo­r a­bhe­de tā­va­dā­tmai­va duḥ­kha­pa­ri­ṇā­mā­tma­ko duḥ­kha­ya­tī­ti duḥ­khaṃ­, bhe­de tu duḥ­kha- 0­5ya­ty a­ne­nā­smi­n vā duḥ­kha­m i­ti­, sa­nmā­tra­ka­tha­ne duḥ­kha­naṃ duḥ­kha­m i­ti | śo­kā­di­ṣv a­pi ka­rtṛ­ka­ra­ṇā­dhi­ka­ra­ṇa­bhā­va­sā- dha­na­tvaṃ pra­tye­yaṃ­, ta­de­kāṃ­tā­va­dhā­ra­ṇā­nu­pa­pa­nna­m a­nya­ta­rai­kāṃ­ta­saṃ­gra­hā­t | pa­ryā­yai­kāṃ­te hi duḥ­khā­di­ci­tta­sya ka­rtṛ­tva­saṃ- gra­haḥ ka­ra­ṇā­di­tva­saṃ­gra­ho vā syā­n na pu­na­s ta­du­bha­ya­saṃ­gra­haḥ | ta­tra ka­rtṛ­tva­saṃ­gra­ha­s tā­va­d a­yu­ktaḥ ka­ra­ṇā­dya­bhā­ve ta­da­saṃ­bha­vā­t | ma­naḥ­ka­ra­ṇaṃ saṃ­tā­no dhi­ka­ra­ṇa­m i­ty u­bha­ya­saṃ­gra­ho pi na śre­yā­n­, ka­rtṛ­kā­le sva­ya­m a­sa­taḥ pū­rva­vi­jñā- na­la­kṣa­ṇa­sya ma­na­saḥ ka­ra­ṇa­tvā­yo­gā­t ṣa­ṇṇā­m a­naṃ­ta­rā­tī­taṃ vi­jñā­naṃ ya­d dhi ta­nma­na i­ti va­ca­nā­t | sa­ttā na 1­0bhā­vā va­stu ta­to dhi­ka­ra­ṇa­tvā­nu­pa­pa­tteḥ sva­ra­vi­ṣā­ṇa­va­t | ca­kṣu­rā­di­ka­ra­ṇaṃ śa­rī­ra­m a­dhi­ka­ra­ṇa­m i­ty a­pi na śre­ya­s ta- syā­pi ta­tkā­le sthi­tya­bhā­vā­t | ya­di pu­na­r duḥ­khā­di ci­ttaṃ ka­rtṛ sva­kā­ryo­tpā­da­ne ta­tsa­mā­na­sa­ma­ya­va­rti ca­kṣu­rā­di ka­ra­ṇaṃ śa­rī­ra­m a­dhi­ka­ra­ṇaṃ vya­va­hā­ra­mā­trā­t | pa­ra­mā­rtha­ta­s tu na kiṃ­ci­t ka­rtṛ ka­ra­ṇā­di vā bhū­ti­mā­tra­vya­ti­re­ke­ṇa bhā­vā­nāṃ kri­yā­kā­ra­ka­tvā­yo­gā­t | bhū­ti­r ye­ṣāṃ kri­yā sai­va kā­ra­kaṃ sai­va co­dya­te i­ti va­ca­nā­t | sa­rva­syā- ka­rtṛ­tvā­di­vyā­vṛ­tte­r e­va ka­rtṛ­tvā­di­vya­va­hā­ra­ṇā­d i­ti ma­taṃ­, ta­dā­pi na duḥ­khā­di­ci­tta­sya ka­rtu­ś ca­kṣu­rā­di­ka­ra­ṇā­dhi­ka- 1­5ra­ṇe ta­sya ba­hi­rbhū­ta­rū­pā­di­jñā­no­tpa­ttau ka­ra­ṇa­tva­va­ca­nā­t | nā­pi ma­na­s ta­sya duḥ­khā­di­ci­tta­sa­mā­na­kā­la­saṃ­bha­vā­t | na­nu rū­pā­di­skaṃ­dha­paṃ­ca­ka­sya yu­ga­pa­dbhā­vā­d duḥ­khā­dya­nu­bha­vā­tma­ka­sya ve­da­nā­skaṃ­dha­sya pū­rva­sya ka­rtṛ­tva­m u­tta­ra­duḥ­khā­dyu­tpa­ttau ta­syai­va vā­dhi­ka­ra­ṇa­tvaṃ sa­rva­sya svā­dhi­ka­ra­ṇa­tvā­t | duḥ­khā­di­he­tu­r ba­hi­ra­rtha­vi­jña­pti­la­kṣa­ṇa­sya ve­da­na­skaṃ­dha­sya co­tta- ra­ta­tkā­ryā­t pū­rva­ka­sya ma­no­vya­pa­de­śa­m a­rha­taḥ ka­ra­ṇa­tvaṃ yu­kta­m e­ve­ti ce­n na­, ni­ra­nva­ya­na­ṣṭa­sya ka­rtṛ­ka­ra­ṇa­tva­vi­ro­dhā­t | sva­kā­rya­kā­le ta­da­nā­śe vā kṣa­ṇa­bhaṃ­ga­vi­ghā­taḥ | ta­thai­va sva­bhā­va­sya bhā­va­sya svā­tmai­vā­dhi­ka­ra­ṇa­m i­ty a­py a­saṃ­bhā­vyaṃ­, 2­0śa­kti­vai­ci­trye sa­ti ta­sya ta­du­pa­pa­tteḥ ta­syā­dhye­ya­tva­śa­ktyā­dhe­ya­tā­vya­va­sthi­te­r a­dhi­ka­ra­ṇa­tva­śa­ktyā pu­na­r a­dhi­ka­ra­ṇa- tva­sthi­tiḥ | saṃ­vṛ­tyā ta­du­pa­pa­ttau pa­ra­mā­rtha­to na ka­rtā­di­si­ddhi­r i­ti na duḥ­khā­dī­nāṃ ka­rtā­di­sā­dha­na­tvaṃ | ni­tya- tvai­kāṃ­te pi na ta­t saṃ­ga­ccha­te­, ni­ra­ti­śa­yā­tma­naḥ ka­rtṛ­tvā­na­bhyu­pa­ga­mā­t | ke­na­ci­t sa­ha­kā­ri­ṇā ta­to bhi­nna­syā­ti- śa­ya­sya ka­ra­ṇe ta­sya pū­rva­ka­rtṛ­tvā­va­sthā­to '­pra­cyu­teḥ ka­rtṛ­tva­vi­ro­dhā­t | pra­cyu­tau vā ni­tya­tva­vi­ghā­tā­t ta­da­bhi- nna­syā­ti­śa­ya­sya ka­ra­ṇe ta­syai­va kṛ­te­r a­ni­tya­tai­va syā­t | ka­thaṃ­ci­t ta­sya ni­tya­tā­yāṃ pa­ra­ma­tā­śra­ya­ṇaṃ du­rni­vā­raṃ | 2­5e­te­na pra­dhā­na­pa­ri­ṇā­ma­sya ma­ha­dā­deḥ ka­ra­ṇa­tvaṃ pra­tyu­ktaṃ­, syā­dvā­dā­nā­śra­ya­ṇe ka­sya­ci­t pa­ri­ṇā­mā­nu­pa­pa­tteḥ pra­sā­dha- nā­t | ta­ta e­va nā­dhi­ka­ra­ṇa­tvaṃ ka­rma­tā vā ta­sye­ti vi­ciṃ­ti­taṃ | e­te­na sva­to bhi­nnā­ne­ka­gu­ṇa­syā­tma­naḥ ka­rtṛ­tvaṃ vya­va­cchi­nnaṃ­, ni­tya­syā­nā­de­yā­pra­he­yā­ti­śa­ya­tvā­t | ta­ta e­va na ma­na­saḥ ka­ra­ṇa­tvaṃ duḥ­khā­dyu­tpa­ttau sa­rva- thā­py a­ni­tya­tva­pra­saṃ­gā­t | duḥ­khā­dhi­ka­ra­ṇa­tva­m a­py ā­tma­no nu­pa­pa­nnaṃ pū­rvaṃ ta­da­dhi­ka­ra­ṇa­sva­bhā­va­syā­tyā­ge ta­dvi­ro­dhā­t­, tyā­ge ni­tya­tva­kṣa­teḥ sa­rva­thā­pa­tteḥ | ta­to ne­kā­tma­ny e­vā­tma­ni duḥ­khā­dī­ni saṃ­sṛ­tau saṃ­bhā­vyaṃ­te ne­ta­ra­tra | tā­ny ā- 3­0tma­pa­ro­bha­ya­sthā­ni kro­dhā­dyā­ve­śa­va­śā­d bha­vaṃ­ti sva­ghā­ta­na­va­t sva­dā­syā­di­tā­ḍa­na­va­t svā­dha­ma­rṇa­ni­ro­dha­ko­tta­ma­rṇa­va­c ca | a­sa­dve­dya­sye­ty a­tra vi­dyā­dī­nā­bha­va­ga­ma­nā­dya­rtha­tvā­d a­na­rtha­ko ni­rde­śa i­ti ce­n na­, vi­de­śce­ta­nā­rtha­sya gra­ha­ṇā­t vi­de­śce- ta­nā­rthe cu­rā­di­tvā­t ta­sye­daṃ ve­dya­te i­ti ve­dyaṃ na pu­na­r a­va­ga­ma­na­lā­bha­vi­cā­ra­ṇa­sa­dbhā­vā­rthā­nāṃ ve­tti­viṃ­da­ti­vi­na­tti­ve­ttī- nā­m a­nya­ta­ma­gra­ha­ṇaṃ ye­nā­na­rtha­ko ni­rde­śaḥ syā­t | ta­da­sa­dve­dya­m a­pra­śa­sta­tvā­da­ni­ṣṭa­pha­la­prā­du­rbhā­va­kā­ra­ṇa­tvā­c ca vi­śi- ṣya­te | a­sa­c ca ta­dve­dyaṃ ca ta­d i­ti | a­tra sū­tre duḥ­khā­bhi­dhā­na­mā­dau pra­dhā­na­tvā­t | ta­sya prā­dhā­nyaṃ ta­dvi­ka­lpa- 3­5tvā­d i­ta­re­ṣāṃ śo­kā­dī­nāṃ | śo­kā­di­gra­ha­ṇa­syā­nya­vi­ka­lpo­pa­la­kṣa­ṇā­rtha­tvā­d a­nya­saṃ­gra­haḥ | ke pu­na­s te nye ? a­śu­bha- 4­5­2pra­yo­ga­pai­śū­nya­pa­ra­pa­ri­vā­dāḥ kṛ­pā­vi­hī­na­tvaṃ aṃ­go­pāṃ­ga­che­da­na­ta­rja­na­saṃ­trā­sa­nā­ni | ta­thā bha­rtsa­na­bha­kṣa­ṇa­vi­śa­sa­na- baṃ­dha­na­saṃ­ro­dha­na­ni­ro­dhā­dyai­r ma­rda­na­ci­dbhe­da­na­vā­ha­na­saṃ­gha­rṣa­ṇā­ni ta­thā vi­gra­he rau­kṣya­vi­dhā­naṃ pa­rā­tma­niṃ­dā­pra­śaṃ­sa­ne cai­va saṃ­kle­śa­ja­na­na­m ā­yu­rba­hu­mā­na­tvaṃ ca su­kha­lo­bhā­t ba­hvā­raṃ­bha­pa­ri­gra­ha­vi­śraṃ­bha­vi­ghā­ta­nai­ka­śī­la­tvaṃ pā­pa­kri­yo­pa­jī­va­na­niḥ- śe­ṣā­na­rtha­daṃ­ḍa­ka­ra­ṇā­ni ta­ddā­naṃ ca pa­re­ṣāṃ pā­pā­cā­rai­r ja­nai­ś ca sa­ha mai­trī ta­tse­vā saṃ­bhā­ṣa­ṇa­saṃ­vya­va­hā­rā­c ca saṃ­la­kṣyāḥ | 0­5te e­te duḥ­khā­da­yaḥ pa­ri­ṇā­māḥ sva­pa­ro­bha­ya­sthāḥ a­sa­dve­dya­sya ka­rma­ṇa ā­sra­vāḥ pra­tye­ta­vyāḥ | pra­paṃ­ca­to nya­tra ta­da­bhi­dhā­nā­t | a­tha duḥ­khā­dī­nā­m a­sa­dve­dyā­sra­va­tvaṃ ki­m ā­ga­ma­mā­tra­si­ddha­m ā­ho­svi­da­nu­mā­na­si­ddha­m a­pī­ty ā­śaṃ­kā­yā- m a­syā­nu­mā­na­si­ddha­tva­m ā­da­rśa­ya­ti­ — duḥ­khā­dī­ni ya­tho­ktā­ni sva­pa­ro­bha­ya­gā­ni tu | ā­srā­va­yaṃ­ti sa­rva­syā­py a­sā­ta­pha­la­pu­dga­lā­n |­| 1 |­|  ta­jjā­tī­yā­tma­saṃ­kle­śa­vi­śe­ṣa­tvā­d ya­thā­na­le | pra­ve­śā­di­vi­dhā­yī­ni sva­saṃ­ve­dyā­ni kā­ni­ci­t |­| 2 |­|  1­0duḥ­kha­m ā­tma­stha­m a­sā­ta­pha­la­pu­dga­lā­srā­vi duḥ­kha­jā­tī­yā­tma­saṃ­kle­śa­vi­śe­ṣa­tvā­t pā­va­ka­pra­ve­śa­kā­ri­pra­si­ddha­duḥ­kha- va­t | ta­thā pa­ra­tra duḥ­kha­m a­sā­ta­pha­la­pu­dga­lā­srā­vi ta­ta e­va ta­dva­t­, ta­tho­bha­ya­sthaṃ duḥ­khaṃ vi­vā­dā­pa­nna­m a­sā­ta­pha­la- pu­dga­lā­srā­vi ta­ta e­va ta­dva­t | e­vaṃ śo­ka­tā­pā­kraṃ­da­na­va­dha­pa­ri­de­va­nā­nyā­tma­pa­ro­bha­ya­sthā­ny a­sā­ta­pha­la­pu­dga­lā­srā­vī- ṇy u­tpā­da­yi­tu­r jī­va­sya duḥ­kha­jā­tī­yā­tma­saṃ­kle­śa­vi­śe­ṣa­tvā­d vi­ṣa­bha­kṣa­ṇā­di­vi­dhā­yi­śo­ka­tā­pā­kraṃ­da­na­va­dha­pa­ri­de­va­na­va­t i­ty a­ṣṭā­da­śā­nu­mā­nā­ni pra­ti­pa­tta­vyā­ni | na tā­va­d a­tra duḥ­kha­jā­tī­yā­tma­saṃ­kle­śa­vi­śe­ṣa­tvaṃ sā­dha­na­si­ddhaṃ­, kro­dhā- 1­5d u­pa­nī­ta­duḥ­khā­dī­nāṃ vi­śu­ddhi­r i­ti vi­ro­dhi­nāṃ duḥ­kha­jā­tī­yā­tma­saṃ­kle­śa­vi­śe­ṣa­tva­pra­si­ddheḥ | nā­py a­nai­kāṃ­ti­kaṃ tī­rtha­ka­rā­dyu­tpā­di­ta­kā­ya­kle­śā­di­duḥ­khe­na na sva­pa­ro­bha­ya­sthe­nā­py a­sā­ta­pha­la­pu­dga­lā­nā­sra­va­ṇā­d i­ti na maṃ­ta­vyaṃ­, ta­syā- ta­jjā­tī­ya­tvā­d ā­tma­saṃ­kle­śa­vi­śe­ṣa­tvā­si­ddheḥ | ta­ta e­va na tī­rtha­ka­ro­pa­de­śa­vi­ro­dhā­t duḥ­khā­dī­nā­m a­sa­dve­dyā­sra- va­tvā­yu­ktiḥ­, sa­rve­ṣāṃ sva­rgā­pa­va­rga­sā­dha­nā­nāṃ duḥ­kha­jā­tī­nāṃ pā­pā­sra­va­tva­pra­saṃ­gā­t | ta­pa­śca­ra­ṇā­dya­nu­ṣṭhā­yi­no dve­ṣā­dya­bhā- vā­c ca ā­sā­di­ta­pra­sā­da­tvā­c ca di­ṣṭā pra­sa­nna­ma­na­sā­m e­va sva­pa­ro­bha­ya­duḥ­khā­dyu­tpā­da­ne pā­pā­sra­va­tva­si­ddheḥ |­| "­grā­me pu­re 2­0vā vi­ja­ne ja­ne vā prā­sā­da­śṛṃ­ge dru­ma­ko­ṭa­re vā | pri­yāṃ­ga­nāṃ­ke­tha śi­lā­ta­le vā ma­no­ra­tiṃ sau­khya­m u­dā­ha- raṃ­ti |­| " i­ti | na ca ma­no­r a­tya­bhā­ve bu­ddhi­pū­rvaḥ sva­taṃ­traḥ kva­ci­t ta­paḥ­kle­śa­m ā­ra­bha­te­, vi­ro­dhā­t | ta­to na pra­kṛ­ta­he­toḥ ta­pa­śca­ra­ṇā­di­bhi­r vya­bhi­cā­raḥ sa­rva­saṃ­pra­ti­pa­tteḥ | pa­re­ṣā­m a­sa­dve­dyā­dī­nāṃ ni­rā­ka­ra­ṇā­c ca ni­ra­va­dya­duḥ­khā- dī­nā­m a­sa­dve­dyā­sra­va­tva­sā­dha­naṃ |­|  bhū­ta­vra­tya­nu­kaṃ­pā­dā­na­sa­rā­ga­saṃ­ya­m ā­di­yo­gaḥ kṣāṃ­tiḥ śau­ca­m i­ti 2­5sa­dve­dya­sya |­| 1­2 |­|  ā­yu­rnā­ma­ka­rmo­da­ya­va­śā­d bha­va­nā­d bhū­tā­ni sa­rva­prā­ṇi­na i­ty a­rthaḥ | vra­tā­bhi­saṃ­baṃ­dhi­no vra­ti­naḥ sā­gā­rā­na­gā­ra­bhe­dā- dva­kṣya­mā­ṇāḥ | a­nu­kaṃ­pa­na­m a­nu­kaṃ­pā | bhū­tā­ni ca vra­ti­na­ś ca bhū­ta­vra­ti­naḥ te­ṣā­m a­nu­kaṃ­pā bhū­ta­vra­tya­nu­kaṃ­pā | '­sā­dha­naṃ kṛ­tā ba­hu­la­m­' i­ti vṛ­tiḥ ga­le co­pa­ka­va­t ma­yū­ra­vyaṃ­sa­kā­di­tvā­d vā | sva­sya pa­rā­nu­gra­ha­bu­ddhyā­ti­sa­rja­naṃ dā­naṃ va­kṣya­mā­ṇaṃ­, sāṃ­pa­rā­ya­ni­vā­ra­ṇa­pra­va­ṇo a­kṣī­ṇā­śa­yaḥ sa­rā­gaḥ­, prā­ṇīṃ­dri­ye­ṣv a­śu­bha­pra­vṛ­tte­r vi­ra­tiḥ saṃ­ya­maḥ sa­rā­go vā 3­0saṃ­ya­maḥ sa ā­di­r ye­ṣāṃ te sa­rā­ga­saṃ­ya­mā­da­yaḥ | saṃ­ya­mā­saṃ­ya­ma­kā­ma­ni­rja­rā­bā­la­ta­pa­sāṃ va­kṣya­mā­ṇā­nā­m ā­di­gra­ha­ṇā- d a­va­ro­dha­taḥ | ni­ra­va­dya­kri­yā­vi­śe­ṣā­nu­ṣṭhā­naṃ yo­gaḥ sa­mā­dhi­r i­ty a­rthaḥ | ta­sya gra­ha­ṇaṃ kā­yā­di­daṃ­ḍa­bhā­va­ni­vṛ­ttya­rthaṃ | bhū­ta­vra­tya­nu­kaṃ­pā ca dā­naṃ ca sa­rā­ga­saṃ­ya­mā­ś ce­ti dvaṃ­dvaḥ te­ṣāṃ yo­gaḥ | dha­rma­pra­ṇi­dhā­nā­t kro­dhā­di­ni­vṛ­ttiḥ kṣāṃ­tiḥ kṣa­mū­ṣ sa­ha­ne i­ty a­sya di­vā­di­ka­sya rū­paṃ | lo­bha­pra­kā­rā­ṇā­m u­pa­ra­maḥ śau­caḥ­, sva­dra­vyā­tyā­ga­pa­ra­dra­vyā­pa­ha­ra­ṇa­sāṃ­nyā- si­ka­ni­hna­vā­da­yo lo­bha­pra­kā­rāḥ te­ṣā­m u­pa­ra­maḥ śau­ca­m i­ti pra­tī­tāḥ | i­ti ka­ra­ṇaḥ pra­kā­rā­rthaḥ | vṛ­tti­pra­yo­ga­pra­saṃ­go 4­5­3la­ghu­tvā­d i­ti ce­n na­, a­nyo­pa­saṃ­gra­hā­rtha­tvā­t ta­da­ka­ra­ṇa­sya i­ti | ka­ra­ṇā­na­rtha­kya­m i­ti ce­n na­, u­bha­ya­gra­ha­ṇa­sya vya­ktya­rtha­tvā­t | ke pu­na­s te gṛ­hya­mā­ṇā i­ty u­pa­da­rśa­yā­maḥ | "­a­rha­tpū­jā­pa­ra­tā vai­yā­vṛ­ttyo­dya­mo vi­nī­ta­tvaṃ | ā­rja­va­mā­rda­va­dhā­rmi­ka­ja­na­se­vā mi­tra­bhā­vā­dyāḥ­" | bhū­ta­gra­ha­ṇā­d e­va sa­rva­prā­ṇi­saṃ­pra­ti­pa­tte­r vra­ti­gra­ha­ṇa­m a­na­rtha­ka­m i­ti ce­n na­, pra­dhā­na­khyā­pa­nā­rtha­tvā­d vra­ti­gra­ha­ṇa­sya ni­tyā­ni­tyā­tma­ka­tve nu­kaṃ­pā­di­si­ddhi­r nā­nya­thā | so '­ya­m a­śe­ṣa­bhū­ta­vra­tya­nu­kaṃ- 0­5pā­diḥ sa­dve­dya­syā­sra­vaḥ |­| ku­to ni­ścī­ya­ta i­ti yu­kti­m ā­ha­ — bhū­ta­vra­tya­nu­kaṃ­pā­di sā­ta­kā­ra­ṇa­pu­dga­lā­n | jī­va­sya ḍhau­ka­ya­ty e­vaṃ vi­śu­ddhyaṃ­ga­tva­to ya­thā |­| 1 |­|  pa­thyau­ṣa­dhā­va­bo­dhā­diḥ pra­si­ddhaḥ ka­sya­ci­d dva­yoḥ | sa­da­sa­dve­dya­ka­rmā­ṇi tā­dṛ­śā­n pu­dga­lā­na­yaṃ |­| 2 |­|  ya­thā duḥ­khā­dī­ni sva­pa­ro­bha­ya­sthā­ni saṃ­kle­śa­vi­śe­ṣa­tvā­d duḥ­kha­pha­lā­nā­srā­va­yaṃ­ti jī­va­sya ta­thā bhū­ta­vra­tya­nu­kaṃ- pā­da­yaḥ su­kha­pha­lā­n vi­śu­ddhyaṃ­ga­tvā­d u­bha­ya­vā­di­pra­si­ddha­pa­thyau­ṣa­dhā­va­bo­dhā­di­va­t | ye te tā­dṛ­śā duḥ­kha­su­kha­pha- 1­0lā­s te a­sa­dve­dya­ka­rma­pra­kṛ­ti­vi­śe­ṣāḥ sa­dve­dya­ka­rma­pra­kṛ­ti­vi­śe­ṣā­ś cā­smā­kaṃ si­ddhāḥ­.­.­.­.­.­.­.­.­.­.­.­.­.­kā­ra­ṇa­vi­śe­ṣā­vi­nā- bhā­vi­tvā­t |­|  ke­va­li­śru­ta­saṃ­gha­dha­rma­de­vā­va­rṇa­vā­do da­rśa­na­mo­ha­sya |­| 1­3 |­|  ka­ra­ṇa­kra­ma­vya­va­dhā­nā­ti­va­rti­jñā­no­pe­tāḥ ke­va­li­naḥ pra­ti­pā­di­tāḥ­, ta­du­pa­di­ṣṭaṃ bu­ddhya­ti­śa­ya­ga­ṇa­dha­rā­va­dhā­ri­taṃ śru­taṃ vyā­khyā­taṃ­, ra­tna­tra­yo­pe­taḥ śra­ma­ṇa­ga­ṇaḥ saṃ­ghaḥ | e­ka­syā­saṃ­gha­tva­m i­ti ce­n na­, a­ne­ka­vra­ta­gu­ṇa­saṃ­ha­na­nā­d e­ka­syā­pi 1­5saṃ­gha­tva­si­ddheḥ | "­saṃ­gho gu­ṇa­saṃ­ghā­do ka­mmā­ṇa­vi­mo­kkha­do ha­va­di saṃ­gho | daṃ­sa­ṇa­ṇā­ṇa­ca­ri­tte saṃ­ghā­diṃ­to ha­va­di saṃ­gho |­| " i­ti va­ca­nā­t | a­hiṃ­sā­la­kṣa­ṇo dha­rmaḥ | de­va­śa­bdo vyā­khyā­tā­rthaḥ | aṃ­taḥ­ka­lu­ṣa­do­ṣā- d a­sa­dbhū­ta­ma­lo­dbhā­va­na­m a­va­rṇa­vā­daḥ | piṃ­ḍā­bhya­va­hā­ra­jī­va­nā­di­va­ca­naṃ ke­va­li­ṣu­, māṃ­sa­bha­kṣa­ṇā­na­va­dyā­bhi­dhā­naṃ śru­te­, śū­dra­tvā­śu­ci­tvā­dyā­vi­rbhā­va­naṃ saṃ­ghe­, ni­rgu­ṇa­tvā­dya­bhi­dhā­naṃ dha­rme­, su­rā­māṃ­so­pa­se­vā­dyā­gho­ṣa­ṇaṃ de­ve­ṣv a­va­rṇa­vā­do bo­ddha­vyaḥ | da­rśa­na­mo­ha­ka­rma­ṇa ā­sra­vaḥ | da­rśa­naṃ mo­ha­ya­ti mo­ha­na­mā­traṃ vā da­rśa­na­mo­haḥ ka­rma ta­syā­ga­ma­na­he­tu- 2­0r i­ty a­rthaḥ |­| ka­tha­m i­ty ā­ha­ — ke­va­lyā­di­ṣu yo va­rṇa­vā­daḥ syā­d ā­śa­ye nṛ­ṇāṃ | sa syā­d da­rśa­na­mo­ha­sya ta­ttvā­śra­ddhā­na­kā­ri­ṇaḥ |­| 1 |­|  ā­sra­vo yo hi ya­tra syā­d ya­d ā­cā­re ya­dā sthi­tau | ya­t pra­ṇe­ta­ri cā­va­rṇa­vā­daḥ śra­ddhā­na­ghā­ty a­sau |­| 2 |­|  śro­tri­ya­sya ya­thā ma­dye ta­dā­dhā­rā­di­ke­ṣu ca | pra­tī­to sau ta­thā ta­ttve ta­to da­rśa­na­mo­ha­kṛ­t |­| 3 |­|  yo ya­tra ya­dā­śra­ye ya­tpra­ti­jñā­ne ya­tpra­ṇe­ta­ri cā­va­rṇa­vā­daḥ sa ta­tra ta­dā­śra­ye ta­tpra­ti­jñā­ne ta­tpra­ṇe­ta­ri ca 2­5śra­ddhā­na­ghā­ta­he­tū­n pu­dga­lā­nā­sra­va­ya­ti­, ya­thā śro­tri­ya­sya ma­dye ta­dbhāṃ­ḍe ta­tpra­ti­jñā­ne ta­tpra­ṇe­ta­ri ca śra­ddhā­na­ghā- ta­he­tū­n nā­si­kā­di­pi­dhā­ya­ka­ka­rā­dī­n­, ta­thā ca ka­sya­ci­j jī­vā­di­ta­ttva­pra­ṇe­ta­ri ke­va­li­ni ta­dā­śra­ye ca śru­te ta­tpra­ti­jñā­pi­ni ca saṃ­ghe ta­tpra­ti­pā­di­te ca dha­rme de­ve­ṣu cā­va­rṇa­vā­da­s ta­smā­t ta­the­ti pra­tye­ta­vya­m |­|  ka­ṣā­yo­da­yā­t tī­vra­pa­ri­ṇā­ma­ś cā­ri­tra­mo­ha­sya |­| 1­4 |­|  dra­vyā­di­ni­mi­tta­va­śā­t ka­rma­pa­ri­pā­ka u­da­yaḥ­, tī­vra­ka­ṣā­ya­śa­bdā­v u­ktā­rthau­, cā­ri­traṃ mo­ha­ya­ti mo­ha­na­mā­traṃ vā 3­0mo­haḥ | ka­ṣā­ya­syo­da­yā­t tī­vraḥ pa­ri­ṇā­ma­ś cā­ri­tra­mo­ha­sya ka­rma­ṇa ā­sra­va i­ti sū­trā­rthaḥ |­| ka­tha­m i­ty ā­ha­ — ta­thā cā­ri­tra­mo­ha­sya ka­ṣā­yo­da­ya­to nṛ­ṇāṃ | syā­t tī­vra­pa­ri­ṇā­mo yaḥ sa sa­mā­ga­ma­kā­ra­ṇaṃ |­| 1 |­|  yaḥ ka­ṣā­yo­da­yā­t tī­vraḥ pa­ri­ṇā­maḥ sa ḍhau­ka­ye­t | cā­ri­tra­vā­ti­naṃ bhā­vaṃ kā­mo­dre­ko ya­thā ya­teḥ |­| 2 |­|  ka­sya­ci­t tā­dṛ­śa­syā­yaṃ vi­vā­dā­pa­nna­vi­gra­haḥ | ta­smā­t ta­the­ti ni­rbā­dha­m a­nu­mā­naṃ pra­va­rta­te |­| 3 |­| 4­5­4ka­ṣā­yo­da­yā­t tī­vra­pa­ri­ṇā­mo vi­vā­dā­pa­nna­ś cā­ri­tra­mo­ha­he­tu­pu­dga­la­sa­mā­ga­ma­kā­ra­ṇaṃ jī­va­sya ka­ṣā­yo­da­ya­he­tu­ka- tī­vra­pa­ri­ṇā­ma­tvā­t ka­sya­ci­d ya­teḥ kā­mo­dre­ka­va­t | na sā­dhya­sā­dha­na­vi­ka­lo dṛ­ṣṭāṃ­taḥ­, kā­mo­dre­ke cā­ri­tra­mo­ha- he­tu­r yo­ṣi­dā­di­pu­dga­la­sa­mā­ga­ma­kā­ra­ṇa­tve­na vyā­pta­sya ka­ṣā­yo­da­ya­he­tu­ka­tī­vra­pa­ri­ṇā­ma­tva­sya su­pra­si­ddha­tvā­t |­|  ba­hvā­raṃ­bha­pa­ri­gra­ha­tvaṃ nā­ra­ka­syā­yu­ṣaḥ |­| 1­5 |­|  0­5saṃ­khyā­vai­pu­lya­vā­ci­no ba­hu­śa­bda­sya gra­ha­ṇa­m a­vi­śe­ṣā­t | ā­raṃ­bho he­tu­ka­rma­, ma­me­da­m i­ti saṃ­ka­lpaḥ pa­ri­gra­haḥ­, ba­hvā­raṃ­bhaḥ pa­ri­gra­ho ya­sya sa ta­thā ta­sya bhā­va­s ta­ttvaṃ­, ta­nnā­ra­ka­syā­yu­ṣaḥ­, ā­sra­vaḥ pra­tye­yaḥ | e­ta­d e­va so­pa­pa- tti­ka­m ā­ha­ — na­ra­ka­syā­yu­ṣo bhī­ṣṭaṃ ba­hvā­raṃ­bha­tva­m ā­sra­vaḥ | bhū­yaḥ pa­ri­gra­ha­tvaṃ ca rau­dra­dhyā­nā­ti­śā­yi ya­t |­| 1 |­|  niṃ­dyaṃ dhā­ma nṛ­ṇāṃ tā­va­t pā­pā­dhā­na­ni­baṃ­dha­na­m | si­ddhaṃ cāṃ­ḍā­la­kā­dī­nāṃ dhe­nu­ghā­ta­vi­dhā­yi­nā­m |­| 2 |­|  1­0ta­tpra­ka­rṣā­t pu­naḥ si­ddhye­d dhī­na­dhā­ma­pra­kṛ­ṣṭa­tā | ta­sya pra­ka­rṣa­pa­ryaṃ­tā ta­tpra­ka­rṣa­vya­va­sthi­tiḥ |­| 3 |­|  pā­pā­nu­ṣṭhā kva­ci­d ghā­ti­pa­ryaṃ­ta­tā­ra­ta­mya­taḥ | pa­ri­ṇā­mā­di­va­tta­tto rau­dra­dhyā­na­m a­pa­ści­maṃ |­| 4 |­|  ta­syā­pa­ka­rṣa­to hī­na­ga­te­r a­py a­pa­kṛ­ṣṭa­tā | si­ddhe­ti ba­hu­dhā bhi­nnaṃ nā­ra­kā­yu­r u­pe­ya­te |­| 5 |­|  mā­yā tai­rya­gyo­na­sya |­| 1­6 |­|  cā­ri­tra­mo­ho­da­yā­t ku­ṭi­la­bhā­vo mā­yā | sā kī­dṛ­śī ? tai­rya­gyo­na­syā­yu­ṣa ā­sra­va i­ty ā­ha­ — 1­5mā­yā tai­rya­gyo­na­sye­ty ā­yu­ṣaḥ kā­ra­ṇaṃ ma­tā | ā­rta­dhyā­nā­d vi­nā nā­tra svā­bhyu­pā­ya­vi­ro­dha­taḥ |­| 1 |­|  a­pa­kṛ­ṣṭaṃ hi ya­t pā­pa­dhyā­na­mā­rtaṃ ta­dī­ri­taṃ | niṃ­dyaṃ dhā­ma ta­thai­vā­pra­kṛ­ṣṭaṃ tai­rya­gga­ti­s ta­taḥ |­| 2 |­|  pra­si­ddha­m ā­yu­ṣo nai­ka­pra­dhā­na­tvaṃ pra­mā­ṇa­taḥ | tai­rya­gyo­na­sya si­ddhāṃ­te dṛ­ṣṭe­ṣṭā­bhyā­m a­bā­dhi­taṃ |­| 3 |­|  a­lpā­raṃ­bha­pa­ri­gra­ha­tvaṃ mā­nu­ṣa­sya |­| 1­7 |­|  nā­ra­kā­yu­rā­sra­va­vi­pa­rī­to mā­nu­ṣa­s ta­sye­ty a­rthaḥ |­| kiṃ ta­d i­ty ā­ha­ — 2­0mā­nu­ṣa­syā­yu­ṣo jñe­ya­m a­lpā­raṃ­bha­tva­m ā­sra­vaḥ | mi­śra­dhyā­nā­nvi­ta­m a­lpa­pa­ri­gra­ha­ta­yā sa­ha |­| 1 |­|  dha­rma­mā­tre­ṇa saṃ­mi­śraṃ mā­nu­ṣīṃ ku­ru­te ga­tiṃ | sā­tā­sā­tā­tma­ta­nmi­śra­pha­la­saṃ­va­rti­kā hi sā |­| 2 |­|  dha­rmā­dhi­kyā­t su­khā­dhi­kyaṃ pā­pā­dhi­kyā­t pu­na­r nṛ­ṇāṃ | duḥ­khā­dhi­kya­m i­ti pro­ktā ba­hu­dhā mā­nu­ṣī ga­tiḥ |­| 3 sva­bhā­va­mā­rda­vaṃ ca |­| 1­8 |­|  u­pa­de­śā­na­pe­kṣaṃ mā­rda­vaṃ sva­bhā­va­mā­rda­vaṃ | e­ka­yo­gī­ka­ra­ṇa­m i­ti ce­t­, ta­to naṃ­ta­rā­pe­kṣa­tvā­t pṛ­tha­kka­ra­ṇa­sya | 2­5te­na dai­va­syā­yu­ṣo ya­m ā­sra­vaḥ pra­ti­pā­da­yi­ṣya­te | kī­dṛ­śaṃ ta­nmā­nu­ṣa­syā­yu­ṣa ā­sra­va i­ty ā­ha­ — sva­bhā­va­mā­rda­vaṃ ce­ti he­tvaṃ­ta­ra­sa­mu­cca­yaḥ | mā­nu­ṣa­syā­yu­ṣa­s ta­d dhi mi­śra­dhyā­no­pa­pā­di­kaṃ |­| 1 |­|  niḥ­śī­la­vra­ta­tvaṃ ca sa­rve­ṣā­m |­| 1­9 |­|  ca­śa­bdo dhi­kṛ­ta­sa­mu­cca­yā­rthaḥ | sa­rve­ṣāṃ gra­ha­ṇaṃ sa­ka­lā­sra­va­pra­ti­pa­ttya­rthaṃ | de­vā­yu­ṣo pi pra­saṃ­ga i­ti ce­n na­, a­ti­krāṃ­tā­pe­kṣa­tvā­t | pṛ­tha­kka­ra­ṇā­t si­ddhe­r ā­na­rtha­kya­m i­ti ce­n na­, bho­ga­bhū­mi­jā­rtha­tvā­t | te­na bho­ga­bhū­mi­jā­nāṃ 3­0niḥ­śī­la­vra­ta­tvaṃ dai­va­syā­yu­ṣa ā­sra­vaḥ si­ddho bha­va­ti | ku­ta e­ta­d i­ty ā­ha­ — niḥ­śī­la­vra­ta­tvaṃ ca sa­rve­ṣā­m ā­yu­ṣā­m i­ha | ta­tra sa­rva­sya saṃ­bhū­te­r dhyā­na­syā­su­bhṛ­tāṃ śri­tau |­| 1 |­|  ta­to ya­thā­saṃ­bha­vaṃ sa­rva­syā­yu­ṣo bha­va­ty ā­sra­vaḥ |­| 4­5­5sa­rā­ga­saṃ­ya­ma­saṃ­ya­mā­saṃ­ya­mā­kā­ma­ni­rja­rā­bā­la­ta­pāṃ­si dai­va­sya |­| 2­0 |­|  vyā­khyā­tāḥ sa­rā­ga­saṃ­ya­mā­da­yaḥ | kī­dṛ­śā­ni sa­rā­ga­saṃ­ya­mā­dī­ni dai­va­mā­yuḥ pra­ti­pā­da­yaṃ­tī­ty ā­ha­ — ta­syai­ka­syā­pi dai­va­syā­yu­ṣaḥ saṃ­pra­ti­pa­tta­ye | dha­rma­dhyā­nā­nvi­ta­tve­na nā­nya­thā­ti­pra­saṃ­ga­taḥ |­| 1 |­|  sa­mya­ktvaṃ ca |­| 2­1 |­|  0­5a­vi­śe­ṣā­bhi­dhā­ne pi sau­dha­rmā­di­vi­śe­ṣa­ga­tiḥ | pṛ­tha­kka­ra­ṇā­t si­ddheḥ ki­ma­rtha­ś ca­śa­bda i­ti ce­d u­cya­te­ — sa­mya­ktvaṃ ce­ti ta­ddhe­tu­sa­mu­cca­ya­va­co­ba­lā­t | ta­syai­ka­syā­pi dai­vā­yuḥ­kā­ra­ṇa­tva­vi­ni­śca­yaḥ |­| 1 |­|  sa­rvā­pa­vā­da­kaṃ sū­traṃ ke­ci­d vyā­ca­kṣa­te sa­ti | sa­mya­ktve nyā­yu­ṣāṃ he­to­r vi­pha­la­sya pra­si­ddhi­taḥ |­| 2 |­|  ta­trā­pra­cyu­ta­sa­mya­ktvā jā­yaṃ­te de­va­nā­ra­kāḥ | ma­nu­ṣye­ṣv i­ti nai­ve­daṃ ta­dbā­dha­ka­m i­tī­ta­re |­| 3 |­|  ta­nniḥ­śī­la­vra­ta­tva­sya na bā­dha­ka­m i­daṃ vi­duḥ | syā­d a­śe­ṣā­yu­ṣāṃ he­tu­bhā­va­si­ddheḥ ku­ta­śca­na |­| 4 |­|  1­0pṛ­tha­ksū­tra­sya ni­rde­śā­d dhe­tu­r vai­mā­ni­kā­yu­ṣaḥ | sa­mya­ktva­m i­ti vi­jñe­yaṃ saṃ­ya­mā­saṃ­ya­mā­di­va­t |­| 5 |­|  sa­mya­gdṛ­ṣṭe­r a­naṃ­tā­nu­baṃ­dhi­kro­dhā­dya­bhā­va­taḥ | jī­ve­ṣv a­jī­va­tā śra­ddhā­pā­yā­n mi­thyā­tva­hā­ni­taḥ |­| 6 |­|  hiṃ­sā­yā­s ta­tsva­bhā­vā­yā ni­vṛ­tteḥ śu­ddhi­vṛ­tti­taḥ | pra­kṛ­ṣṭa­syā­yu­ṣo dai­va­syā­sra­vo na vi­ru­dhya­te |­| 7 |­|  yo­ga­va­kra­tā vi­saṃ­vā­da­naṃ cā­śu­bha­sya nā­mnaḥ |­| 2­2 |­|  kā­ya­vā­ṅma­na­sāṃ kau­ṭi­lye­na vṛ­tti­r yo­ga­va­kra­tā­, vi­saṃ­vā­da­na­m a­nya­thā pra­va­rta­naṃ | yo­ga­va­kra­tai­ve­ti ce­t­, 1­5sa­tyaṃ­; kiṃ­tvā­tmāṃ­ta­re pi ta­dbhā­va­pra­yo­ja­ka­tvā­t pṛ­tha­gva­ca­naṃ vi­saṃ­vā­da­na­sya | ca­śa­bdo nu­kta­sa­mu­cca­yā­rthaḥ te­na ta­jjā- tī­yā­śe­ṣa­pa­ri­ṇā­ma­pa­ri­gra­haḥ | ku­to '­śu­bha­sya nā­mno ya­mā­sra­va i­ty ā­ha­ — nā­mno­śu­bha­sya he­tuḥ syā­d yo­gā­nāṃ va­kra­tā ta­thā | vi­saṃ­vā­da­na­m a­nya­sya saṃ­kle­śā­d ā­tma­bhe­da­taḥ |­| 1 |­|  ta­dvi­pa­rī­taṃ śu­bha­sya |­| 2­3 |­|  pra­yo­ga­tā­'­vi­saṃ­vā­da­naṃ ca ta­dvi­pa­rī­taṃ | ku­ta­s ta­da­khi­laṃ śu­bha­sya nā­mnaḥ kā­ra­ṇa­m i­ty ā­ha­ — 2­0ta­ta­s ta­dvi­pa­rī­taṃ ya­t kiṃ­ci­t ta­tkā­ra­ṇaṃ vi­duḥ | nā­mnaḥ śu­bha­sya śu­ddhā­tma­vi­śe­ṣa­tvā­va­sā­ya­taḥ |­| 1 |­|  da­rśa­na­vi­śu­ddhi­r vi­na­ya­saṃ­pa­nna­tā śī­la­vra­te­ṣv a­na­tī­cā­ro '­bhī­kṣṇa­jñā­no­pa­yo­ga- saṃ­ve­gau śa­kti­ta­s tyā­ga­ta­pa­sī sā­dhu­sa­mā­dhi­r vai­yā­vṛ­tya­ka­ra­ṇa­m a­rha- dā­cā­rya­ba­hu­śru­ta­pra­va­ca­na­bha­kti­r ā­va­śya­kā­pa­ri­hā­ṇi­r mā­rga­pra­bhā- va­nā pra­va­ca­na­va­tsa­la­tva­m i­ti tī­rtha­ka­ra­tva­sya |­| 2­4 |­|  2­5ke pu­na­r da­rśa­na­vi­śu­ddhyā­da­ya i­ty u­cya­te­;­ — ji­no­ddi­ṣṭe­ti nai­rgraṃ­thya­mo­kṣa­va­rtma­ny a­śaṃ­ka­naṃ | a­nā­kāṃ­kṣa­ṇa­m a­py a­trā­mu­tra cai­ta­tpha­lā­pta­ye |­| 1 |­|  vi­ci­ki­tsā­ny a­dṛ­ṣṭī­nāṃ pra­śaṃ­sā­saṃ­sta­va­cyu­tiḥ | mau­ḍhyā­di­ra­hi­ta­tvaṃ ca vi­śu­ddhiḥ sā dṛ­śo ma­tā |­| 2 |­|  saṃ­jñā­nā­di­ṣu ta­dva­tsu vā­da­ro­tthā­na­pe­kṣa­yā | ka­ṣā­ya­vi­ni­vṛ­tti­r vā vi­na­yai­r mu­ni­saṃ­ma­taiḥ |­| 3 |­|  saṃ­pa­nna­tā sa­mā­khyā­tā mu­mu­kṣū­ṇā­m a­śe­ṣa­taḥ | sa­ddṛ­ṣṭyā­di­gu­ṇa­sthā­na­va­rti­nāṃ svā­nu­rū­pa­taḥ |­| 4 |­| 4­5­6sa­ccā­ri­tra­vi­ka­lpe­ṣu vra­ta­śī­le­ṣv a­śe­ṣa­taḥ | ni­ra­va­dyā­nu­vṛ­tti­r yā­n a­ti­cā­raḥ sa te­ṣu vai |­| 5 |­|  saṃ­jñā­na­bhā­va­nā­yāṃ tu yā ni­tya­m u­pa­yu­kta­tā | jñā­no­pa­yo­ga e­vā­sau ta­dā­bhī­kṣṇaṃ pra­si­ddhi­taḥ |­| 6 |­|  saṃ­sā­rā­d bhī­ru­tā­bhī­kṣṇaṃ saṃ­ve­gaḥ sa­ddhi­yāṃ ma­taḥ | na tu mi­thyā­dṛ­śāṃ te­ṣāṃ saṃ­sā­ra­syā­pra­si­ddhi­taḥ |­| 7 |­|  śa­kti­ta­s tyā­ga u­dgī­taḥ prī­tyā sva­syā­ti­sa­rja­naṃ | nā­tma­pī­ḍā­ka­raṃ nā­pi saṃ­pa­dy a­na­ti­sa­rja­naṃ |­| 8 |­|  0­5a­ni­gū­hi­ta­vī­rya­sya sa­mya­gmā­rgā­vi­ro­dha­taḥ | kā­ya­kle­śaḥ sa­mā­khyā­taṃ vi­śu­ddhaṃ śa­kti­ta­s ta­paḥ |­| 9 |­|  bhāṃ­ḍā­gā­rā­gni­saṃ­śāṃ­ti­sa­maṃ mu­ni­ga­ṇa­sya ya­t | ta­paḥ­saṃ­ra­kṣa­ṇaṃ sā­dhu­sa­mā­dhiḥ sa u­dī­ri­taḥ |­| 1­0 |­|  gu­ṇi­duḥ­kha­ni­pā­te tu ni­ra­va­dya­vi­dhā­na­taḥ | ta­syā­pa­ha­ra­ṇaṃ pro­ktaṃ vai­yā­vṛ­tya­m a­niṃ­di­taṃ |­| 1­1 |­|  a­rha­tsv ā­cā­rya­va­rye­ṣu ba­hu­śru­ta­ya­ti­ṣv a­pi | jai­ne pra­va­ca­ne cā­pi bha­ktiḥ pra­tyu­pa­va­rṇi­tā |­| 1­2 |­|  bhā­va­śu­ddhyā nu­tā śa­śva­da­nu­rā­ga­pa­rai­r a­laṃ | vi­pa­ryā­si­ta­ci­tta­syā­py a­nya­thā­bhā­va­hā­ni­taḥ |­| 1­3 |­|  1­0ā­va­śya­ka­kri­yā­ṇāṃ tu ya­thā­kā­laṃ pra­va­rta­nā | ā­va­śya­kā­pa­ri­hā­ṇiḥ ṣa­ṇṇā­m a­pi ya­thā­ga­maṃ |­| 1­4 |­|  mā­rga­pra­bhā­va­nā jñā­na­ta­po­r ha­tpū­ja­nā­di­bhiḥ | dha­rma­pra­kā­śa­naṃ śu­ddha­bau­ddhā­nāṃ pa­ra­mā­rtha­taḥ |­| 1­5 |­|  va­tsa­la­tvaṃ pu­na­r va­tse dhe­nu­va­tsaṃ pra­kī­rti­taṃ | jai­ne pra­va­ca­ne sa­mya­kchra­ddhā­na­jñā­na­va­tsv a­pi |­| 1­6 |­|  a­tha ki­m e­te da­rśa­na­vi­śu­ddhyā­da­yaḥ ṣo­ḍa­śā­pi sa­mu­di­tā­s tī­rtha­ka­ra­tva­saṃ­va­rta­ka­sya nā­ma­ka­rma­ṇaḥ pu­ṇyā­sra­vaḥ pra­tye­kaṃ ve­ty ā­re­kā­yā­m ā­ha­;­ — 1­5dṛ­gvi­śu­ddhyā­da­yo nā­mna­s tī­rtha­kṛ­ttva­sya he­ta­vaḥ | sa­ma­stā vya­sta­rū­pā vā dṛ­gvi­śu­ddhyā sa­ma­nvi­tāḥ |­| 1­7 |­|  sa­rvā­ti­śā­yi ta­tpu­ṇyaṃ trai­lo­kyā­dhi­pa­ti­tva­kṛ­t | pra­vṛ­ttyā­ti­śa­yā­dī­nāṃ ni­rva­rta­ka­m a­pī­śi­tuḥ |­| 1­8 |­|  a­ta e­va śu­bha­nā­mnaḥ sā­mā­nye­nā­sra­va­pra­ti­pā­da­nā­d e­va tī­rtha­ka­ra­tva­sya śu­bha­nā­ma­ka­rma­vi­śe­ṣā­sra­va­pra­ti­pa­ttā­v a­pi ta­tpra­ti­pa­tta­ye sū­tra­m i­da­m u­kta­m ā­cā­ryaiḥ | sā­mā­nye­na bhū­ta­syā­pi vi­śe­ṣā­rthi­nā vi­śe­ṣa­syā­nu­pra­yo­gaḥ ka­rta­vya i­ti nyā­ya­sa­dbhā­vā­t |­|  2­0pa­rā­tma­niṃ­dā­pra­śaṃ­se sa­da­sa­dgu­ṇa­cchā­da­no­dbhā­va­ne ca nī­cai­r go­tra­sya |­| 2­5 |­|  do­ṣo­dbhā­va­ne­cchā niṃ­dā­, gu­ṇo­dbhā­va­nā­bhi­prā­yaḥ pra­śaṃ­sā­, a­nu­dbhū­ta­vṛ­tti­tā chā­da­naṃ­, pra­ti­baṃ­dha­kā­bhā­ve pra­kā- śi­ta­vṛ­tti­to­dbhā­va­naṃ­, gū­ya­te ta­d i­ti go­traṃ­, nī­cai­r i­ty a­dhi­ka­pra­dhā­na­śa­bdaḥ | ta­d e­vaṃ pa­rā­tma­no niṃ­dā­pra­śaṃ­se sa­da- sa­dgu­ṇa­yo­ś chā­da­no­dbhā­va­ne nī­cai­r go­tra­syā­sra­va i­ti vā­kyā­rthaḥ pra­tye­yaḥ | ku­ta e­ta­d i­ty ā­ha­ — pa­ra­niṃ­dā­da­yo nī­cai­r go­tra­syā­sra­va­ṇaṃ ma­taṃ | te­ṣāṃ ta­da­nu­rū­pa­tvā­d a­nya­thā­nu­pa­pa­tti­taḥ |­| 1 |­|  2­5ta­dvi­pa­rya­yo nī­cai­r vṛ­ttya­nu­tse­kau co­tta­ra­sya |­| 2­6 |­|  nī­cai­r go­trā­sra­va­pra­ti­ni­rde­śā­rtha­s ta­ccha­bdaḥ­, vi­pa­rya­yo '­nya­thā­vṛ­ttiḥ­, gu­ru­ṣv a­va­na­ti­rnī­cai­r vṛ­ttiḥ­, a­na­haṃ­kā­ra­tā­nu- tse­kaḥ | ta e­te u­ccai­r go­tra­syā­sra­vā i­ti sa­mu­dā­yā­rthaḥ |­| ka­tha­m i­ty ā­ha­ — u­tta­ra­syā­sra­vaḥ si­ddhaḥ sā­ma­rthyā­t ta­dvi­pa­rya­yaḥ | nī­cai­r vṛ­tti­r a­nu­tse­ka­s ta­thai­vā­ma­la­vi­gra­ha |­| 1 |­|  ya­thai­va hi nī­cai­r go­trā­nu­rū­po nī­cai­r go­tra­syā­sra­vaḥ pa­ra­niṃ­dā­di­s ta­tho­ccai­r go­trā­nu­rū­paḥ pa­ra­pra­śaṃ­sā­di­r u­ccai­r go­tra- 3­0sye­ti na ka­ści­d vi­ro­dhaḥ |­| 4­5­7vi­ghna­ka­ra­ṇa­m aṃ­ta­rā­ya­sya |­| 2­7 |­|  dā­nā­di­vi­ha­na­naṃ vi­ghnaḥ ta­sya ka­ra­ṇaṃ dā­nā­dyaṃ­ta­rā­ya­syā­sra­vaḥ pra­tye­yaḥ | ku­ta i­ty ā­ha­ — sa­rva­syā­py aṃ­ta­rā­ya­syā­sra­vaḥ syā­t prā­ṇi­nā­m i­ha | vi­ghna­sya ka­ra­ṇā­t ta­sya ta­thā­yo­gya­tva­ni­śca­yā­t |­| 1 |­|  pra­va­rta­mā­na­dā­nā­di­pra­ti­ṣe­dha­sya bhā­va­nā | ā­srā­vi­kāṃ­ta­rā­ya­sya dṛ­ṣṭa­ta­dbhā­va­nā ya­thā |­| 2 |­|  0­5i­ti ka­ra­ṇā­nu­vṛ­tteḥ sa­rva­trā­nu­kta­saṃ­gra­haḥ | te­na vi­ghna­ka­ra­ṇa­jā­tī­yāḥ kri­yā­vi­śe­ṣāḥ | pra­bhū­ta­svaṃ pra­ya­ccha­ti pra­bhau sva­lpa­dā­no­pa­de­śā­da­yo pi dā­nā­dyaṃ­ta­rā­yā­sra­vāḥ pra­si­ddhā bha­vaṃ­ti | so yaṃ vi­ci­traḥ svo­pā­tta­ka­rma­va­śā­d ā- tma­no vi­kā­raḥ śauṃ­ḍā­tu­ra­va­t pra­tye­yaḥ | a­nu­pa­di­ṣṭa­he­tu­ka­tvā­t sva­yaṃ vā­ni­ya­ma i­ti ce­n na­, sva­bhā­vā­bhi­vyaṃ­ja- ka­tvā­c chā­stra­sya | ta­tsi­ddhi­r a­ti­śa­ya­jñā­na­dṛ­ṣṭa­tvā­t sa­rva­vi­saṃ­vā­do­pa­laṃ­bha­ni­vṛ­ttiḥ | sa­rve­ṣāṃ pra­vā­di­nā­m a­vi­saṃ­vā­da e­va śu­bhā­śu­bhā­sra­va­he­tu­ṣu ya­tho­pa­va­rṇi­te­ṣu | ku­ta i­ty ā­ha­ — 1­0i­ti pra­tye­ka­m ā­khyā­taḥ ka­rma­ṇā­m ā­sra­vaḥ śu­bhaḥ | pu­ṇyā­nā­m a­śu­bhaḥ pā­pa­rū­pā­ṇāṃ śu­ddhya­śu­ddhi­taḥ |­| 3 |­|  jñā­nā­va­ra­ṇā­dī­nāṃ ka­rma­ṇāṃ ta­tpra­do­ṣā­da­yo '­śu­bhā­sra­vāḥ prā­ṇi­nāṃ saṃ­kle­śāṃ­ga­tvā­t­, bhū­ta­vra­tya­nu­kaṃ­pā­da­yaḥ sa­dve­dyā­dī­nāṃ śu­bhā­sra­vā vi­śu­ddhyaṃ­ga­tvā­nya­thā­nu­pa­pa­tte­r i­ti pra­mā­ṇa­si­ddha­tvā­t | ta­tsva­bhā­vā­bhi­vyaṃ­ja­ka­śā­stra­sya sa­rva­saṃ­vā­daḥ si­ddha e­va | na­nu ta­tpra­do­ṣā­dī­nāṃ sa­rvā­sra­va­tvā­n ni­ya­mā­bhā­va i­ti ce­n na­, a­nu­bhā­ga­vi­śe­ṣa­ni­ya­mo- pa­pa­tteḥ | pra­kṛ­ti­pra­de­śa­saṃ­baṃ­dha­ni­baṃ­dha­no hi sa­rva­ka­rma­ṇāṃ ta­tpra­do­ṣā­diḥ sa­ka­lo py ā­sra­vo na pra­ti­vi­bhi­dya­te | 1­5ya­s tv a­nu­bhā­gā­sra­vaḥ sa vi­śi­ṣṭaḥ pro­ktaḥ | a­ta e­va sa­ka­lā­sra­vā­dhyā­ya­sū­tri­ta­m a­tra vi­śe­ṣā­t sa­mu­dā­ya­to nu­bhā­gā­pe- kṣa­yai­vo­pa­saṃ­hṛ­tya da­rśa­ya­ti­ — yā­dṛ­śāḥ sva­pa­ri­ṇā­ma­vi­śe­ṣā ya­sya he­tu­va­śa­to '­su­bhṛ­taḥ syuḥ |  tā­dṛ­śā­ny u­pa­pa­taṃ­ti ta­m a­gre svā­nu­bhā­ga­ka­ra­ka­rma­ra­jāṃ­si |­| 4 |­|  i­ti ṣa­ṣṭhā­dhyā­ya­sya dvi­tī­ya­m ā­hni­ka­m |  2­0i­ti śrīvi­dyā­naṃ­diā­cā­rya­vi­ra­ci­te ta­ttvā­rthaślo­ka­vā­rti­kālaṃ­kā­re ṣa­ṣṭho '­dhyā­yaḥ sa­mā­ptaḥ |­| 6 |­| 4­5­8oṃ a­tha sa­pta­mo '­dhyā­yaḥ |­| 7 |­|  hiṃ­sā­nṛ­ta­ste­yā­bra­hma­pa­ri­gra­he­bhyo vi­ra­ti­rvra­ta­m |­| 1 |­|  hiṃ­sā­da­yo ni­rde­kṣya­mā­ṇa­la­kṣa­ṇāḥ­, vi­ra­ma­ṇaṃ vi­ra­tiḥ­, vra­ta­m a­hiṃ­sā­di­kṛ­to ni­ya­maḥ | hiṃ­sā­nṛ­ta­ste­yā­bra­hma- 0­5pa­ri­gra­he­bhya i­ty a­pā­dā­na­ni­rde­śaḥ | dhru­va­tvā­bhā­vā­t ta­da­nu­pa­pa­tti­r i­ti ce­n na­, bu­ddhya­pā­yā­d dhru­va­tva­vi­va­kṣo­pa­pa­tteḥ | a­hiṃ­sā­yāḥ pra­dhā­na­tvā­d ā­dau ta­dva­ca­naṃ­, i­ta­re­ṣāṃ ta­tpa­ri­pā­la­nā­rtha­tvā­t | vi­ṣa­ya­bhe­dā­d vi­ra­ti­bhe­de ta­dba­hu­tva­pra­saṃ­ga i­ti ce­n na vā­, ta­dvi­ṣa­ya­vi­ra­ma­ṇa­sā­mā­nyo­pā­dā­nā­t | ta­d e­vaṃ hiṃ­sā­nṛ­ta­ste­yā­bra­hma­pa­ri­gra­he­bhyo vi­ra­ti­r vra­ta­m i­ti yu­kto '­yaṃ sū­tra­ni­rde­śaḥ | na­nv i­ha hiṃ­sā­di­ni­vṛ­tti­va­ca­naṃ ni­ra­rtha­kaṃ saṃ­va­rāṃ­ta­rbhā­vā­t­, dha­rmā­bhyaṃ­ta­ra­tvā­t ta­tpra­paṃ- cā­rtha u­pa­nyā­sa i­ti ce­n na­, ta­trai­va ka­ra­ṇā­t | saṃ­va­ra­pra­paṃ­co hi sa saṃ­va­rā­dhyā­ye ka­rta­vyo na pu­na­r i­hā­sra­vā- 1­0dhyā­ye­ti­pra­saṃ­gā­d i­ti ka­ści­t | taṃ pra­tyu­cya­te – na saṃ­va­ro vra­tā­ni­, pa­ri­spaṃ­da­da­rśa­nā­t gu­ptyā­di­saṃ­va­ra­pa­ri­ka­rma- tvā­c ca | na­nu paṃ­ca­su vra­te­ṣv a­naṃ­ta­rbhā­vā­d i­ha rā­tri­bho­ja­na­vi­ra­tyu­pa­saṃ­khyā­na­m i­ti ce­n na­, bhā­va­nāṃ­ta­rbhā­vā­t | ta­trā- ni­rde­śā­d a­yu­kto ṃ­ta­rbhā­va i­ti ce­n na­, ā­lo­ki­ta­pā­na­bho­ja­na­sya va­ca­nā­t | pra­dī­pā­di­saṃ­bha­ve sa­ti rā­trā­v a­pi ta­tpra­saṃ­ga i­ti ce­n na­, a­ne­kā­raṃ­bha­do­ṣā­t | pa­ra­kṛ­ta­pra­dī­pā­di­saṃ­bha­ve ta­da­bhā­va i­ti ce­n na­, caṃ­kra­ma­ṇā­dya­saṃ­bha­vā­t | di­vā­nī­ta­sya rā­trau bho­ja­na­pra­saṃ­ga i­ti ce­n na­, u­kto­tta­ra­tvā­t sphu­ṭā­rthā­bhi­vya­kte­ś ca di­vā bho­ja­na­m e­va yu­ktaṃ­, 1­5te­nā­lo­ki­ta­pā­na­bho­ja­nā­khyā bhā­va­nā rā­tri­bho­ja­na­vi­ra­ti­r e­ve­ti nā­sā­v u­pa­saṃ­khye­yā | kiṃ pu­na­r a­ne­na vra­ta­la­kṣa­ṇe­na vyu­da­sta­m i­ty ā­ha­ — a­tha pu­ṇyā­sra­vaḥ pro­ktaḥ prā­gvra­taṃ vi­ra­ti­ś ca ta­t | hiṃ­sā­di­bhya i­ti dhva­staṃ gu­ṇe­bhyo vi­ra­ti­rvra­ta­m |­| 1 |­|  vi­ra­ti­rvra­ta­m i­ty u­cya­mā­ne sa­mya­ktvā­di­gu­ṇe­bhyo pi vi­ra­ti­rvra­ta­m a­nu­ṣa­ktaṃ ta­d a­tra hiṃ­sā­di­bhya i­ti va­ca­nā­t pra­dhva­staṃ bo­ddha­vyaṃ | ta­to yaḥ pu­ṇyā­sra­vaḥ prā­ga­bhi­hi­taḥ śu­bhaḥ pu­ṇya­sye­ti va­ca­nā­t saṃ­kṣe­pa­ta i­ti sa­rva­s ta­m e­va 2­0pra­da­rśa­nā­rtho ya­m a­dhyā­ya­s ta­tpra­paṃ­ca­syai­vā­tra sū­tri­ta­tvā­d i­ti pra­ti­pa­tta­vyaṃ |­|  vra­ti­ṣv a­nu­kaṃ­pā sa­dve­dya­syā­sra­va i­ti prā­g u­ktaṃ­, ta­tra ke vra­ti­no ye­ṣāṃ vra­te­nā­bhi­saṃ­baṃ­dhaḥ ? kiṃ ta­dvra­ta­m i­ti pra­śne­na pra­ti­pā­da­nā­rtho ya­m ā­raṃ­bhaḥ pra­tī­ya­tā­m­;­ — de­śa­sa­rva­to '­ṇu­ma­ha­tī |­| 2 |­|  ku­ta­ści­d di­śya­ta i­ti de­śaḥ­, sa­ra­tya­śe­ṣā­na­va­ya­vā­n i­ti sa­rvaṃ­, ta­to de­śa­sa­rva­to hiṃ­sā­di­bhyo vi­ra­tī a­ṇu- 2­5ma­ha­tī vra­te bha­va­ta i­ti sū­trā­rthaḥ |­| ka­thaṃ vra­te i­ti ? pū­rva­sū­tra­syā­nu­vṛ­tte­r a­rtha­va­śā­d vi­bha­kti­pa­ri­ṇā­me­nā­bhi­saṃ­baṃ­dho- pa­pa­tteḥ | ta­ta i­da­m u­cya­te­ — de­śa­to ṇu­vra­taṃ ce­ha sa­rva­ta­s tu ma­ha­dvra­taṃ | de­śa­sa­rva­vi­śu­ddhā­tma­bhe­dā­t saṃ­jñā­ni­no ma­taṃ |­| 1 |­|  na hi mi­thyā­dṛ­śo hiṃ­sā­di­bhyo vi­ra­ti­rvra­taṃ­, ta­sya bā­la­ta­po­vya­pa­de­śā­t sa­mya­gjñā­na­va­ta e­va nu te­bhyo vi­ra­ti­r de­śa­to ṇu­vra­taṃ sa­rva­ta­s te­bhyo vi­ra­ti­r ma­hā­vra­ta­m i­ti pra­tya­yaṃ | de­śa­vi­śu­ddhi­sva­bhā­va­bhe­dā­t ta­d e­ka­m a­pi vra­taṃ 3­0dve­dhā bhi­dya­ta i­ty a­rthaḥ |­| 4­5­9ta­tsthai­ryā­rthaṃ bhā­va­nāḥ paṃ­ca paṃ­ca |­| 3 |­|  bhā­va­nā­śa­bdaḥ ka­rma­sā­dha­naḥ­, paṃ­ca paṃ­ce­ty a­tra vī­psā­yāṃ śa­saḥ pra­saṃ­ga i­ti ce­n na­, kā­ra­kā­dhi­kā­rā­t | kri­yā­dhyā­ro­pā­t kā­ra­ka­tva­m ā­sā­m i­ti ce­n na­, vi­ka­lpā­dhi­kā­rā­t | te­nai­kai­ka­sya vra­ta­sya bhā­va­nāḥ paṃ­ca paṃ­ca ka­rta- vyā­s ta­tsthi­ra­bhā­vā­rtha­m i­ty u­ktaṃ bha­va­ti |­| ta­d e­vā­ha­ — 0­5ta­tsthai­ryā­rthaṃ vi­dhā­ta­vyā bhā­va­nāḥ paṃ­ca paṃ­ca tu | ta­da­sthai­rye ya­tī­nāṃ hi saṃ­bhā­vyo no­tta­ro gu­ṇaḥ |­| 1 |­|  a­thā­dya­sya vra­ta­sya paṃ­ca­bhā­va­nāḥ ka­thyaṃ­te­;­ — vā­ṅma­no­gu­ptī­ryā­dā­na­ni­kṣe­pa­ṇa­sa­mi­tyā­lo­ki­ta­pā­na­bho­ja­nā­ni paṃ­ca |­| 4 |­|  ka­tha­m i­ty ā­ha­;­ — syā­tāṃ me vā­ṅma­no­gu­ptī pra­tha­ma­vra­ta­śu­ddha­ye | ta­the­ryā­dā­na­ni­kṣe­pa­sa­mi­tī vī­kṣya­bho­ja­naḥ |­| 1 |­|  1­0i­ti mu­hu­rmu­hu­ś ce­ta­si saṃ­ciṃ­ta­nā­t |­|  kāḥ pu­na­r dvi­tī­ya­sya vra­ta­sya bhā­va­nā i­ty ā­ha­;­ — kro­dha­lo­bha­bhī­ru­tva­hā­sya­pra­tyā­khyā­nā­ny a­nu­vī­cī­bhā­ṣa­ṇaṃ ca paṃ­ca |­| 5 |­|  ka­tha­m i­ty ā­ha­;­ — kro­dha­lo­bha­bha­yaṃ hā­syaṃ pra­tyā­khyā­na­mṛ­to­dbha­vaṃ | ta­ttvā­nu­kū­la­m ā­bhā­ṣe dvi­tī­ya­vra­ta­śu­ddha­ye |­| 1 |­|  1­5i­ty e­vaṃ pau­naḥ­pu­nye­na ciṃ­ta­nā­t |­|  tṛ­tī­ya­sya vra­ta­sya kā bhā­va­nā i­ty ā­ha­;­ — śū­nyā­gā­ra­vi­mo­ci­tā­vā­sa­pa­ro­pa­ro­dhā­ka­ra­ṇa­bhai­kṣya­śu­ddhi­sa­dha­rmā- vi­saṃ­vā­dāḥ paṃ­ca |­| 6 |­|  ka­tha­m i­ty ā­ha­;­ — 2­0śū­nyaṃ mo­ci­ta­m ā­vā­sa­m a­dhi­ti­ṣṭhā­mi śu­ddhi­daṃ | pa­ro­pa­ro­dhaṃ muṃ­cā­mi bhai­kṣya­śu­ddhiṃ ka­ro­my a­haṃ |­| 1 |­|  sa­dha­rma­bhiḥ sa­maṃ śa­śva­da­vi­saṃ­vā­da­m ā­dri­ye | a­ste­yā­ti­kra­ma­dhvaṃ­sa­he­tu­ta­dvra­ta­vṛ­ddha­ye |­| 2 |­|  i­ty e­vaṃ ba­hu­śaḥ sa­mī­ha­nā­t |­|  ca­tu­rtha­sya vra­ta­sya kā­s tā bhā­va­nā i­ty ā­ha­;­ — strī­rā­ga­ka­thā­śra­va­ṇa­ta­nma­no­ha­rāṃ­ga­ni­rī­kṣa­ṇa­pū­rva­ra­tā­nu­spa­ra­ṇa­vṛ­ṣye­ṣṭa­ra­sa- 2­5śa­rī­ra­saṃ­skā­ra­tyā­gāḥ paṃ­ca |­| 7 |­|  ka­tha­m i­ty u­pa­da­rśa­ya­ti­;­ — strī­ṇāṃ rā­ga­ka­thāṃ ja­hyāṃ ma­no­hā­ryaṃ­ga­vī­kṣa­ṇaṃ | pū­rva­ra­ta­smṛ­tiṃ vṛ­ṣya­m i­ṣṭaṃ ra­sa­m a­saṃ­śa­ya­m |­| 1 |­|  ta­thā śa­rī­ra­saṃ­skā­raṃ ra­ti­ce­to bhi­vṛ­ddhi­kaṃ | ca­tu­rtha­vra­ta­ra­kṣā­rthaṃ sa­ta­taṃ ya­ta­mā­na­saḥ |­| 2 |­|  i­ty e­vaṃ bhū­ri­śaḥ sa­mī­kṣa­ṇā­t |­|  3­0paṃ­ca­ma­sya vra­ta­sya kā bhā­va­nā i­ty ā­ha­;­ — ma­no­jñā­ma­no­jñeṃ­dri­ya­vi­ṣa­ya­rā­ga­dve­ṣa­va­rja­nā­ni paṃ­ca |­| 8 |­|  ka­tha­m i­ti ni­ve­da­ya­ti­;­ —4­6­0sa­rvā­kṣa­vi­ṣa­ye­ṣv i­ṣṭā­ni­ṣṭo­pa­sthi­te­ṣv i­ha | rā­ga­dve­ṣau tya­jā­my e­vaṃ paṃ­ca­ma­vra­ta­śu­ddha­ye |­| 1 |­|  i­ty a­ne­ka­dhā­va­dhā­nā­t |­|  pra­tye­ka­m i­ti paṃ­cā­nāṃ vra­tā­nāṃ bhā­va­nā ma­tāḥ | paṃ­ca paṃ­ca sa­dā saṃ­tu niḥ­śre­ya­sa­pha­la­pra­dāḥ |­| 2 |­|  kiṃ pu­na­r a­tra bhā­vyaṃ ? ko vā bhā­va­kaḥ ? ka­ś ca bhā­va­no­pā­ya i­ty ā­ha­;­ — 0­5bhā­vyaṃ niḥ­śre­ya­saṃ bhā­vyo bhā­va­ko bhā­va­nā pu­naḥ | ta­du­pā­ya i­ti tryaṃ­śa­pū­rṇāḥ syā­dvā­di­nāṃ gi­raḥ |­| 3 |­|  na hi sa­rva­thai­kāṃ­ta­vā­di­nāṃ bhā­va­nā bha­va­ti | ni­tya­syā­tma­no bhā­va­ka­tve vi­ro­dhaḥ­, ta­taḥ prā­ga­bhā­va­ka­sya śa­śva­da- bhā­va­ka­tvā­nu­ṣa­kteḥ­, bhā­va­ka­sya sa­rva­dā bhā­va­ka­tvā­pa­tteḥ | ta­ta e­va pra­dhā­na­syā­pi na bhā­va­ka­tva­m a­ni­tya­tva­pra­saṃ­gā­t | nā­pi kṣa­ṇi­kai­kāṃ­te bhā­va­ko sti­, ni­ra­nva­ya­vi­nā­śi­naḥ kṣa­ṇā­d ū­rdhva­m a­va­sthā­nā­bhā­vā­t pau­naḥ pu­nye­na ci­tsaṃ­tā­nā- nā­m a­saṃ­bha­vā­t saṃ­tā­na­syā­py a­va­stu­tvā­t | ta­to ne­kāṃ­ta­vā­di­nā­m e­va bhā­va­nā yu­ktā bhā­va­ka­sya bha­vya­syā­tma­naḥ si­ddheḥ 1­0sa­rva­ka­rma­ni­rmo­kṣa­la­kṣa­ṇa­sya ca niḥ­śre­ya­sa­sya bhā­vya­syo­pa­pa­tteḥ | ta­du­pā­ya­bhū­tā­yāḥ sa­mya­gda­rśa­nā­di­sva­bhā­va­vi­śe­ṣā- tmi­kā­yāḥ sa­tya­bhā­va­nā­yāḥ pra­si­ddheḥ | syā­dvā­di­nā­m e­va tryaṃ­śa­pū­rṇā gi­ro ve­di­ta­vyāḥ |­|  sa­ka­la­vra­ta­sthai­ryā­rtha­m i­tthaṃ ca bhā­va­nā ka­rta­vye­ty ā­ha­;­ — hiṃ­sā­di­ṣv i­hā­mu­trā­pā­yā­va­dya­da­rśa­na­m |­| 9 |­|  a­bhyu­da­ya­niḥ­śre­ya­sā­rthā­nāṃ kri­yā­ṇāṃ vi­nā­śa­ko­pā­yaḥ bha­yaṃ vā­, a­va­dyaṃ ca ga­rhyaṃ ta­yo­r da­rśa­na­m a­va­lo­ka­naṃ 1­5pra­tye­kaṃ hiṃ­sā­di­ṣu bhā­va­yi­ta­vyaṃ |­| ka­tha­m i­ty ā­ha­ — hiṃ­sa­nā­di­ṣv i­hā­pā­ya­da­rśa­naṃ bhā­va­nā ya­thā | ma­yā­mu­tra ta­thā­va­dya­da­rśa­naṃ pra­vi­dhī­ya­te |­| 1 |­|  hiṃ­sā­di­sa­ka­la­m a­vra­taṃ duḥ­kha­m e­ve­ti ca bhā­va­nāṃ vra­ta­sthai­ryā­rtha­m ā­ha­;­ — duḥ­kha­m e­va vā |­| 1­0 |­|  duḥ­kha­m e­ve­ti kā­ra­ṇe kā­ryo­pa­cā­ro a­nna­prā­ṇa­va­t­, kā­ra­ṇa­kā­ra­ṇe vā dha­na­prā­ṇa­va­t | duḥ­kha­sya kā­ra­ṇaṃ hy a­vra­taṃ 2­0hiṃ­sā­di­ka­m a­pā­ya­he­tu­svā­d i­hai­va duḥ­kha­m i­ty u­pa­ca­rya­te­, kā­ra­ṇe kā­ra­ṇaṃ vā ta­da­va­dya­he­tu­he­tu­tvā­t ta­sya ca duḥ­kha­pha- la­tvā­t ta­tpa­ra­tra bhā­va­nā­m ā­tma­sā­kṣi­kaṃ |­| na­nu cā­bra­hma­ka­rmā­mu­tra duḥ­kha­m ā­tma­sā­kṣi­kaṃ ta­d dhi spa­rśa­su­kha­m e­ve­ti ce­n na­, ta­tra spa­rśa­su­kha­ve­da­nā­pra­tī­kā­ra­tvā­t duḥ­khā­nu­ṣa­kta­tvā­c ca duḥ­kha­tvo­pa­pa­tteḥ |­| e­ta­d e­vā­ha­ — bhā­va­nā de­hi­nāṃ ta­tra ka­rta­vyā duḥ­kha­m e­va vā | duḥ­khā­tma­ka­bha­vo­dbhū­ti­he­tu­tvā­d a­vra­taṃ hi ta­t |­| 1 |­|  mai­trī­pra­mo­da­kā­ru­ṇya­m ā­dhya­sthyā­ni ca sa­ttva­gu­ṇā­dhi­ka­kli­śya­mā­nā­vi­na­ye­ṣu |­| 1­1 |­|  2­5hiṃ­sā­di­vi­ra­ti­sthai­ryā­rthaṃ bhā­va­yi­ta­vyā­nī­ti bhā­va­nā­ś ca­ta­sro pi ve­di­ta­vyāḥ | pa­re­ṣāṃ duḥ­khā­nu­tpa­ttya­bhi- lā­ṣo mai­trī­, va­da­na­pra­sā­dā­di­bhi­r a­bhi­vya­jya­mā­nāṃ­ta­rbha­kti­r a­nu­rā­gaḥ pra­mo­daḥ­, dī­nā­nu­gra­ha­bhā­vaḥ kā­ru­ṇyaṃ­, rā­ga­dve­ṣa- pū­rva­ka­pa­kṣa­pā­tā­bhā­vo mā­dhya­sthyaṃ­, a­nā­di­ka­rma­baṃ­dha­va­śā­t sī­daṃ­tī­ti sa­ttvāḥ­, sa­mya­gjñā­nā­di­bhiḥ pra­kṛ­ṣṭā gu­ṇā- dhi­kāḥ­, a­sa­dve­dyo­da­yā­pā­di­ta­kle­śāḥ kli­śya­mā­nāḥ­, ta­ttvā­rtha­śra­va­ṇa­gra­ha­ṇā­bhyā­sa­saṃ­pā­di­ta­gu­ṇā a­vi­ne­yāḥ | sa­ttvā­di­ṣu mai­tryā­da­yo ya­thā­saṃ­khya­m a­bhi­saṃ­baṃ­dha­nī­yāḥ | tā e­tā bhā­va­nāḥ sa­ty a­ne­kāṃ­tā­śra­ya­ṇe saṃ­bha­vaṃ­ti nā­nya- 3­0the­ty ā­ha­ — mai­tryā­da­yo vi­śu­ddhyaṃ­gāḥ sa­ttvā­di­ṣu ya­thā­ga­maṃ | bhā­va­nāḥ saṃ­bha­vaṃ­ty aṃ­ta­rnai­kāṃ­tā­śra­ya­ṇe tu tāḥ |­| 1 |­|  mai­trī sa­ttve­ṣu ka­rta­vyā ya­thā ta­dva­dgu­ṇā­dhi­ke | kli­śya­mā­ne '­vi­ne­ye ca sa­ttva­rū­pā­vi­śe­ṣa­taḥ |­| 2 |­| 4­6­1kā­ru­ṇyaṃ ca sa­ma­ste­ṣu saṃ­sā­ra­kle­śa­bhā­gi­ṣu | mā­dhya­sthyaṃ vī­ta­rā­gā­ṇāṃ na kva­ci­d vi­ni­dhī­ya­te |­| 3 |­|  bha­vya­tvaṃ gu­ṇa­m ā­lo­kya pra­mo­dā­khi­la­de­hi­ṣu | ka­rta­vya i­ti ta­trā­yaṃ vi­bhā­go mu­khya­rū­pa­taḥ |­| 4 |­|  ja­ga­tkā­ya­sva­bhā­vau vā saṃ­ve­ga­vai­rā­gyā­rtha­m |­| 1­2 |­|  bhā­va­yi­ta­vyau vra­ta­sthai­ryā­rtha­m i­ti śe­ṣaḥ | saṃ­ve­ga­vai­rā­gye hi vra­ta­sthai­rya­sya he­tū­, ja­ga­tkā­ya­sva­bhā­va­bhā­va­naṃ saṃ­ve- 0­5ga­vai­rā­gyā­rtha­m i­ti pa­raṃ­pa­ra­yā ta­sya ta­da­rtha­si­ddhiḥ | ja­ga­tkā­ya­śa­bdā­v u­ktā­rthau sve­nā­tma­nā bha­va­naṃ sva­bhā­vaḥ­, ja­ga- tkā­ya­yoḥ sva­bhā­vā­v i­ti vai­rā­gyā­rthaṃ grā­hyaṃ | saṃ­sā­rā­d bhī­ru­tā saṃ­ve­gaḥ­, rā­ga­kā­ra­ṇa­bhā­vā­d vi­ṣa­ye­bhyo vi­raṃ­ja­naṃ vi­rā­gaḥ ta­sya bhā­vo vai­rā­gyaṃ­, saṃ­ve­ga­vai­rā­gyā­bhyāṃ saṃ­ve­ga­vai­rā­gyā­rtha­m i­ti dva­yoḥ pra­tye­ka­m u­bha­yā­rtha­tvaṃ pra­tye­ta­vyaṃ |­|  ke­ṣāṃ pu­naḥ saṃ­ve­ga­vai­rā­gyā­rthaṃ ja­ga­tkā­ya­sva­bhā­va­bhā­va­ne ku­to vā bha­va­ta i­ty ā­ha­ — ja­ga­tkā­ya­sva­bhā­vau vā bhā­va­ne bhā­vi­tā­tma­nāṃ | saṃ­ve­gā­ya vi­ra­ktya­rthaṃ ta­ttva­ta­s ta­tpra­bo­dha­taḥ |­| 1 |­|  1­0ta­ttva­to ja­ga­tkā­ya­sva­bhā­vā­bhā­va­bo­dha­vā­di­nāṃ tu ta­dbhā­va­nā­to nā­bhi­pre­tā­rtha­si­ddhi­r i­ty ā­ha­;­ — bhā­va­nā ka­lpa­nā­mā­traṃ ye­ṣā­m a­rthā­na­pe­kṣa­yā | te­ṣāṃ nā­rtha­s ta­to '­ni­ṣṭa­ka­lpa­nā­ta i­ve­psi­ta­m |­| 2 |­|  a­naṃ­tā­naṃ­ta­ta­ttva­sya ka­ści­d a­rthe­ṣu bhā­vya­te | sa­nn e­ve­ti ya­thā­rthai­va bhā­va­nā no vya­va­sthi­tā |­| 3 |­|  ta­to ya­thā vi­ta­tha­sa­ka­la­bhā­va­nāḥ pra­ti­pa­nna­vra­ta­sthai­rya­he­ta­va­s ta­tpra­ti­pa­kṣa­svī­kā­ra­ni­rā­ka­ra­ṇa­he­tu­tvā­t sa­mya­k sū­tri­tāḥ pra­ti­pa­tta­vyāḥ |­|  1­5a­tha ke hiṃ­sā­da­yo ye­bhyo vi­ra­ti­r vra­ta­m i­ty u­kta­m i­ti śaṃ­kā­yāṃ hiṃ­sāṃ tā­va­d ā­ha­;­ — pra­ma­tta­yo­gā­t prā­ṇa­vya­pa­ro­pa­ṇaṃ hiṃ­sā |­| 1­3 |­|  a­na­bhi­gṛ­hī­ta­pra­cā­ra­vi­śe­ṣaḥ pra­ma­ttaḥ a­bhyaṃ­ta­rī­bhū­te vā­rtho vā paṃ­ca­da­śa­pra­mā­da­pa­ri­ṇa­to vā­, yo­ga­śa­bdaḥ saṃ­baṃ­dha­pa­ryā­ya­va­ca­naḥ­, kā­yā­vā­ṅma­naḥ­ka­rma vā­; te­na pra­ma­tta­saṃ­baṃ­dhā­t pra­ma­tta­kā­yā­di­ka­rma­ṇo vā prā­ṇa­vya­pa­ro­pa­ṇaṃ hiṃ­se­ti sū­tri­taṃ bha­va­ti | kiṃ pu­na­r vya­pa­ro­pa­ṇaṃ­? vi­yo­ga­ka­ra­ṇaṃ prā­ṇā­nāṃ vya­pa­ro­pa­ṇaṃ prā­ṇa­vya­pa­ro­pa­ṇaṃ prā­ṇa­gra- 2­0ha­ṇaṃ ta­tpū­rva­ka­tvā­t prā­ṇi­vya­pa­ro­pa­ṇa­sya | sā­ma­rthya­taḥ si­ddheḥ prā­ṇa­sya prā­ṇi­bhyo nya­tvā­d a­dha­rmā­bhā­va i­ti ce­n na­, ta­dduḥ­kho­tpā­da­ka­tvā­t prā­ṇa­vya­pa­ro­pa­ṇa­sya | prā­ṇā­nāṃ vya­pa­ro­pa­ṇe ta­taḥ śa­rī­ri­ṇo '­nya­tvā­d duḥ­sva­bhā­va i­ti ce­n na­, i­ṣṭa­pu­tra­ka­la­trā­di­vi­yo­ge tā­pa­da­rśa­nā­t | te­nā­nya­tva­sya vya­bhi­tā­rā­t prā­ṇa­prā­ṇi­no­r baṃ­dhaṃ pra­tye­ka­tvā­c ca sa­rva­thā- nya­tva­m a­si­ddha­m i­ti na duḥ­khā­bhā­va­saṃ­bha­vaḥ | śa­rī­ri­ṇaḥ sā­dha­ya­to ya­to hiṃ­sā na syā­t | e­kāṃ­ta­vā­di­nāṃ ta­da­nu­pa­pa­ttiḥ saṃ­baṃ­dhā­bhā­vā­t | prā­ṇa­prā­ṇi­noḥ saṃ­yo­ga­vi­śe­ṣa­saṃ­baṃ­dha i­ti ce­t­, ku­ta­s ta­tsāṃ­ta­ra­saṃ­yo­gā­d vi­śe­ṣaḥ­? 2­5ta­da­ddṛ­ṣṭa­vi­śe­ṣā­d i­ti ce­t­, ta­syā­py ā­tma­no nya­tve ku­taḥ pra­ti­ni­ya­tā­tma­nā vya­pa­de­śaḥ | ta­tra sa­ma­vā­yā­d i­ti ce­t­, sa­rvā­tma­su ka­smā­n na ta­tsa­ma­vā­yaḥ­? pra­ti­ni­ya­tā­tma­ni dha­rmā­dha­rma­yoḥ pha­lā­nu­bha­va­nā­t ta­trai­va sa­ma­vā­yo na sa­rvā­tma­sv i­ti ce­t­, ta­d e­va sa­rvā­tma­su kiṃ na syā­t­? sa­rvā­tma­śa­rī­re­ṣv a­bhā­vā­d i­ti ce­n na­, śa­rī­ra­syā­pi pra­ti- ni­ya­tā­tma­svā­bhā­vi­ka­tvā­yo­gā­t sa­rvā­tma­sā­dhā­ra­ṇa­tvā­t | ya­da­dṛ­ṣṭa­vi­śe­ṣe­ṇa kṛ­taṃ ya­c cha­rī­raṃ ta­t ta­syai­ve­ti ce­t­, ta­rhy a­dṛ­ṣṭa­syā­pi ta­to nya­tai­ve­ty e­kāṃ­te ku­taḥ pra­ti­ni­ya­tā­tma­nā vya­pa­de­śa i­ti sa e­va pa­rya­nu­yo­ga­ś ca­kra­kaṃ ca | 3­0ta­taḥ su­dū­ra­m a­pi ga­tvā ya­trā­tma­ni bhā­vā­dṛ­ṣṭaṃ ka­thaṃ­ci­t tā­dā­tmye­na sthi­taṃ ta­sya ta­tkṛ­taṃ dra­vyā­pṛ­ṣṭaṃ pau­dga­li­kaṃ ka­rma vya­pa­di­śya­te | ta­tkṛ­taṃ ca śa­rī­raṃ prā­ṇā­tma­kaṃ ta­dvya­pa­de­śa­m a­rha­ti pu­tra­ka­la­trā­di­va­d e­ve­ti syā­dvā­di­nā­m e­va prā­ṇa­vya­pa­ro­pa­ṇe prā­ṇi­no vya­pa­ro­pa­ṇaṃ duḥ­kho­tpa­tte­r yu­ktaṃ na pu­na­r e­kāṃ­ta­vā­di­nā yau­gā­nāṃ saṃ­khyā­di­va­t | na­nu pra­ma­tta­yo­ga e­va hiṃ­sā ta­da­bhā­ve saṃ­ya­tā­tma­no ya­teḥ prā­ṇa­vya­pa­ro­pa­ṇe pi hiṃ­sā­ni­ṣṭe­r i­ti ka­ści­t | prā­ṇa­vya- 4­6­2pa­ro­pa­ṇa­m e­va hiṃ­sā pra­ma­tta­yo­gā­bhā­ve ta­dvi­dhā­ne prā­ya­ści­tto­pa­de­śā­t­, ta­ta­s ta­du­bha­yo­pā­dā­naṃ sū­tre ki­ma­rtha­m i­ty a- pa­raḥ | a­tro­cya­te – a­bha­ya­vi­se­ṣo­pā­dā­na­m a­nya­ta­mā­bhā­ve hiṃ­sā­bhā­va­jñā­pa­nā­rthaṃ | hiṃ­sā hi dve­dhā bhā­va­to dra­vya- ta­ś ca | ta­tra bhā­va­to hiṃ­sā pra­ma­tta­yo­gaḥ sa­n ke­va­la­s ta­tra bhā­va­prā­ṇa­vya­pa­ro­pa­syā­va­śyaṃ­bhā­vi­tvā­t | ta­taḥ pra­ma­tta­syā­tma­naḥ svā­tma­ghā­ti­tvā­t rā­gā­dyu­tpa­tte­r e­va hiṃ­sā­tve­na sa­ma­ye pra­ti­va­rṇa­nā­t | dra­vya­hiṃ­sā tu pa­ra­dra­vya- 0­5prā­ṇa­vya­pa­ro­pa­da­ṇaṃ svā­tma­no vā ta­dvi­dhā­yi­naḥ prā­ya­ści­tto­pa­de­śo bhā­va­prā­ṇa­vya­pa­ro­pa­ṇā­bhā­vā­t ta­da­saṃ­bha­vā­t pra­bha- tta­yo­gaḥ syā­t ta­d dhi pū­rva­ka­sya ya­te­r a­py a­va­śyaṃ­bhā­vā­t | ta­taḥ pra­ma­tta­yo­gaḥ prā­ṇa­vya­pa­ro­pa­ṇaṃ ca hiṃ­se­ti jñā­pa- nā­rthaṃ ta­du­bha­yo­pā­dā­naṃ kṛ­taṃ sū­tre yu­kta­m e­va | ye­ṣāṃ tu na ka­ści­d ā­tmā vi­dya­te kṣa­ṇa­ka­ci­tta­mā­tra­pra­ti­jñā­nā­t pṛ­thi­vyā­di­bhū­ta­ca­tu­ṣṭa­ya­pra­ti­jñā­nā­d vā te­ṣāṃ prā­ṇya­bhā­ve prā­ṇā­bhā­vaḥ ka­rtu­r a­bhā­vā­t | na hi ci­tta­la­kṣa­ṇaḥ prā­ṇā­nāṃ ka­rtā ta­sya ni­ra­nva­ya­syā­rtha­kri­yā­he­tu­tva­ni­rā­ka­ra­ṇā­t | nā­pi kā­yā­kā­ra­pa­ri­ṇa­to bhū­ta­saṃ­ghā­to mṛ­ta­śa­rī­ra­syā­pi 1­0ta­tka­rtṛ­tva­pra­saṃ­gā­t | ta­to jī­va­śa­rī­ra­syā­tmā­dhi­ṣṭhi­ta­tva­m aṃ­ta­re­ṇa vi­śe­ṣā­vya­va­dhā­na­sā­dha­nā­t jī­va­ti prā­ṇi­ni prā­ṇa­saṃ­bha­vā­t ta­dvya­pa­ro­pa­ṇaṃ pra­ma­tta­yo­gā­t syā­dvā­di­nā­m e­va hiṃ­se­ty ā­ve­da­ya­ti­ — hiṃ­sā­tra prā­ṇi­nāṃ prā­ṇa­vya­pa­ro­pa­ṇa­m u­dī­ri­tā | pra­ma­tta­yo­ga­to nā­to mu­neḥ saṃ­ya­ta­nā­tma­naḥ |­| 1 |­|  rā­gā­dī­nā­m a­nu­tpā­dā­n na hiṃ­sā sva­smi­n pa­ra­tra vā­stu na hiṃ­sa­ka i­ti si­ddhāṃ­te de­śa­nā­, ta­sya kva­ci­d a­pi bhā­va­dra­vya­prā­ṇa­vya­pa­ro­pa­ṇā­bhā­vā­t ta­dbhā­va e­va hiṃ­sa­ka­tva­vya­va­sthi­teḥ rā­gā­dī­nā­m u­tpa­tti­r hiṃ­se­ti va­ca­nā­t |­|  1­5kiṃ pu­na­r a­nṛ­ta­m i­ty ā­ha­;­ — a­sa­da­bhi­dhā­na­m a­nṛ­ta­m |­| 1­4 |­|  a­sa­d i­ti ni­rjñā­ta­sa­tpra­ti­ṣe­dhe na­rtha­saṃ­pra­tya­ya­pra­saṃ­ga i­ti ka­ści­t na­vā­, sa­ccha­bda­sya pra­śaṃ­sā­rtha­vā­ci­tvā­t ta­tpra­ti­ṣe­dhe a­pra­śa­stā­rtha­ga­ti­r i­ty a­nva­yaḥ | ta­d i­ha hiṃ­sā­di­ka­m a­sa­da­bhi­pre­taṃ a­bhi­dhā­na­śa­bdaḥ ka­ra­ṇā­dhi­ka­ra­ṇa- sā­dha­naḥ­, ṛ­taṃ ca ta­tsa­tyā­rthe ta­tpra­ti­ṣe­dhā­da­nṛ­taṃ | te­ne­da­m u­ktaṃ bha­va­ti pra­ma­tta­yo­gā­d a­sa­da­bhi­dhā­naṃ ya­t ta­da­nṛ­ta­m i­ti | 2­0mi­thyā­nṛ­ta­m i­ty a­stu la­ghu­tvā­d i­ti ce­n na­, vi­pa­rī­tā­rtha­mā­tra­saṃ­pra­tya­ya­pra­saṃ­gā­t | na ca vi­pa­rī­tā­rtha­mā­tra­m a­nṛ­ta­m i- ṣya­te sa­rva­thai­kāṃ­ta­vi­pa­rī­ta­syā­ne­kā­tma­no rtha­syā­nṛ­ta­tva­pra­saṃ­gā­t | e­te­na mi­thyā­bhi­dhā­na­m a­nṛ­ta­m i­ty a­pi ni­rā­kṛ­ta- m a­ti­vyā­pi­tvā­t | ya­di pu­na­r a­sa­d e­va mi­thye­ti vyā­khyā­na­m ā­śrī­ya­te ta­dā ya­thā­va­sthi­ta­m a­stu pra­ti­pa­tti­gau­ra­vā- na­va­ta­ra­ṇā­t |­| ta­d e­vaṃ­ — a­pra­śa­sta­m a­sa­dbo­dha­m a­bhi­dhā­naṃ ya­d a­sya ta­t | pra­ma­tta­syā­nṛ­taṃ nā­nya­sye­ty ā­huḥ sa­ty a­vā­di­naḥ |­| 1 |­|  2­5te­na sva­pa­ra­saṃ­tā­pa­kā­ra­ṇaṃ ya­d va­coṃ­gi­nāṃ | ya­thā­dṛ­ṣṭā­rtha­m a­py a­tra ta­d a­sa­tyaṃ vi­bhā­vya­te |­| 2 |­|  mi­thyā­rtha­m a­pi hiṃ­sā­di­ni­ṣe­dha va­ca­naṃ ma­taṃ | sa­tyaṃ ta­tsa­tsu sā­dhu­tvā­d a­hiṃ­sā­vra­ta­śu­ddhi­da­m |­| 3 |­|  ste­yaṃ ki­m i­ty ā­ha­;­ — a­da­ttā­dā­naṃ ste­ya­m |­| 1­5 |­|  sa­rva­m a­da­tta­mā­da­dā­na­sya ste­ya­tva­ka­lpa­nā­yāṃ ka­rmā­de­ya­m ā­tma­sā­t ku­rva­taḥ ste­ya­tva­pra­saṃ­ga i­ti ce­n na­, dā­nā­dā­na- 3­0yo­r ya­trai­va pra­vṛ­tti­ni­vṛ­ttī ta­trai­vo­pa­pa­tteḥ | i­cchā­mā­tra­m i­ti ce­n na­, a­da­ttā­dā­na­gra­ha­ṇā­t | a­da­tta­syā­dā­naṃ ste­ya- m i­ty u­kte hi dā­nā­dā­na­yo­r ya­tra pra­va­rta­na­m a­sti ta­trai­va ste­ya­vya­va­hā­ra i­ty a­bhi­hi­taṃ bha­va­ti | ta­tka­rmā­pi ki­m a­rthaṃ ka­smai­ci­n na dī­ya­ta i­ti ce­n na­, ta­sya ha­stā­di­gra­ha­ṇa­vi­sa­rgā­saṃ­bha­vā­t | sa e­va ku­ta i­ti ce­t­, sū­kṣma­tvā­t | ka­thaṃ dha­rmo ma­yā­smai da­tta i­ti vya­va­hā­ra i­ti ce­t­, dha­rma­kā­ra­ṇa­syā­ya­ta­nā­de­r dā­nā­t kā­ra­ṇe kā­ryo­pa­cā­rā­d dha­rma­sya dā­na­si­ddheḥ | dha­rmā­nu­ṣṭhā­nā­t ma­naḥ­ka­ra­ṇā­d vā ta­thā vya­va­hā­ro­pa­pa­tte­r a­nu­pā­laṃ­bhaḥ | 4­6­3ka­tha­m e­vaṃ ka­rma­ṇā jī­va­sya baṃ­dha­s ta­dyo­gya­pu­dga­lā­dā­na­la­kṣa­ṇaḥ sū­tri­ta i­ti ce­t­, śa­rī­rā­hā­ra­vi­ṣa­ya­pa­ri­ṇā­ma­ta­s ta- dbaṃ­dhaḥ śa­rī­ri­ṇo na pu­naḥ sva­ha­stā­dyā­dā­na­taḥ te­ṣā­m ā­tma­ni śu­bhā­śu­bha­pa­ri­ṇā­ma­ḍhau­ka­na­syai­vā­dā­na­śa­bde­na vya­pa­de- śā­t | ta­rhi śa­dbā­di­vi­ṣa­yā­ṇāṃ ra­thyā­dvā­rā­dī­nāṃ vā­da­ttā­nā­m ā­dā­nā­t ste­ya­pra­saṃ­ga i­ti ce­n na­, ta­dā­dā­yi­no ya­te­ra­pra­ma­tta­tvā­t te­ṣāṃ sā­mā­nye­na ja­nai­r da­tta­tvā­c ca de­va­vaṃ­da­nā­di­ni­mi­tta­dha­rmā­dā­nā­t ste­ya­pra­saṃ­ga i­ti ce­n na­, 0­5u­kta­tvā­t | ta­tra dā­nā­dā­na­vya­va­hā­rā­saṃ­bha­vā­d dha­rma­kā­ra­ṇā­nu­ṣṭhā­nā­di­gra­ha­ṇā­d dha­rma­gra­ha­ṇo­pa­cā­rā­d vā ta­thā vya­va­hā­ra­si- ddhe­r i­ti | pra­ma­ttā­dhi­kā­ra­tvā­d a­nya­trā­pra­saṃ­gaḥ ste­ya­sya | de­va­vaṃ­da­nā­dau pra­mā­dā­bhā­vā­t ta­nni­mi­tta­ka­sya dha­rma­sya pa­re­ṇā- da­tta­syā­py ā­dā­ne ku­taḥ ste­ya­pra­saṃ­gaḥ­? e­ta­d e­vā­ha­ — pra­ma­tta­yo­ga­to ya­t syā­d a­da­ttā­dā­na­m ā­tma­naḥ | ste­yaṃ ta­tsū­tri­taṃ dā­nā­dā­na­yo­gyā­rtha­go­ca­ra­m |­| 1 |­|  te­na sā­mā­nya­to '­da­tta­m ā­da­dā­na­sya sa­nmu­neḥ | sa­ri­nni­rjha­ra­ṇā­dyaṃ­bhaḥ śu­ṣka­go­ma­ya­khaṃ­ḍa­ka­m |­| 2 |­|  1­0bha­smā­di vā sva­yaṃ mu­ktaṃ pi­cchā­lā­bū­pha­lā­di­kaṃ | prā­su­ktaṃ na bha­ve­t ste­yaṃ pra­ma­tta­tva­sya hā­ni­taḥ |­| 3 |­|  a­tha ki­m a­bra­hme­ty ā­ha­;­ — mai­thu­na­m a­bra­hma |­| 1­6 |­|  mi­thu­na­sya bhā­vo mai­thu­na­m i­ti ce­n na­, dra­vya­dva­ya­bha­va­na­mā­tra­pra­saṃ­gā­t | mi­thu­na­sye ka­rme­ti ce­n na­, pu­ru­ṣa­dva­ya­ni- rva­rtya­ki­yā­vi­śe­pa­pra­saṃ­gā­t | strī­puṃ­sa­yo ka­rme­ti ce­n na­, pa­cyā­di­kri­yā­pra­saṃ­gā­t | strī­puṃ­sa­yoḥ pa­ra­spa­ra­gā­tra­śle­ṣe 1­5rā­ga­pa­ri­ṇā­mo mai­thu­na­m i­ti ce­n na­, e­ka­smi­nn a­pra­saṃ­gā­t | u­pa­cā­rā­d i­ti ce­n na­, mu­khya­pha­lā­bhā­va­pra­saṃ­gā­t | ta­to na mai­thu­na­śa­bdā­d i­ṣṭā­rtha­sa­pra­tya­ya i­ti ka­ści­t­, ta­tpra­ti­kṣe­pā­rtha­m u­cya­te – na ca­, spa­rśa­va­ddra­vya­saṃ­yo­ga­syā­vi­śe- ṣā­bhi­dhā­nā­d e­ka­sya dvi­tī­ya­tvo­pa­pa­ttau mi­thu­na­tva­si­ddheḥ­, pra­si­ddhi­va­śā­d vā­rtha­pra­tī­teḥ pū­rvo­ktā­nāṃ cā­na­va­dya­tvā­t si­ddho mai­thu­na­śa­bdā­rthaḥ | a­hiṃ­sā­di­gu­ṇa­bṛṃ­ha­ṇā­d bra­hma ta­dvi­pa­rī­ta­m a­bra­hma ta­c ca mai­thu­na­m i­ti pra­ti­pa­tta­vyaṃ rū­ḍhi­va- śā­t | ta­to na prā­ṇa­vya­pa­ro­pa­ṇā­dī­nāṃ bra­hma­vi­pa­rī­ta­tve py a­bra­hma­tva­pra­si­ddhiḥ |­| ta­d i­da­m a­bra­hma pra­ma­tta­syai­va 2­0saṃ­bha­va­tī­ty ā­ha­;­ — ta­thā mai­thu­na­m a­bra­hma pra­ma­tta­syai­va ta­tpu­naḥ | pra­mā­da­ra­hi­tā­nāṃ hi jā­tu­ci­tta­da­saṃ­bha­vaḥ |­| 1 |­|  na hi ya­thā pra­mā­dā­bhā­ve pi ka­sya­ci­t saṃ­ya­tā­tma­naḥ prā­ṇa­vya­pa­ro­pa­ṇā­di­kaṃ saṃ­bha­va­ti ta­thā mai­thu­na­m a­pi­, ta­sya pra­mā­da­sa­dbhā­va e­va bhā­vā­t | va­rāṃ­ga­nā­liṃ­ga­na­mā­tra­m a­pra­ma­tta­syā­pi bha­va­tī­ti ce­n na­, ta­sya mai­thu­na­tvā­pra­si­ddheḥ pu­tra­sya mā­trā­liṃ­ga­na­va­t | spa­rśa­na­mai­thu­na­da­rśa­nā­di vā ke­ṣāṃ­ci­t pra­si­ddha­m i­ti ce­n na­, ta­sya ri­raṃ­sā­pū­rva­ka­syo­pa­ga- 2­5mā­t | na ca saṃ­ya­ta­syāṃ­ga­nā­liṃ­gi­ta­syā­pi ri­raṃ­sā­sti­, a­saṃ­ya­ta­tva­pra­saṃ­gā­t | ta­daṃ­ga­nā­yā ri­raṃ­sā­stī­ti ce­t­, ta­syā e­va mai­thu­na­m a­stu le­pa­ma­ya­pu­ru­ṣā­liṃ­ga­na­va­t | prā­ya­ści­tto­pa­de­śa­s ta­tra ka­tha­m i­ti ce­t­, ta­syā­pi pra­saṃ­ga­ni- vṛ­ttya­rtha­tvā­t | vi­sra­bdhā­lo­ka­nā­dā­v a­pi ta­du­pa­de­śa­syā­vi­ro­dhā­t |­|  kaḥ pu­naḥ pa­ri­gra­ha i­ty ā­ha­;­ — mū­rchā pa­ri­gra­haḥ |­| 1­7 |­|  3­0bā­hyā­bhyaṃ­ta­ro­pa­dhi­saṃ­ra­kṣa­ṇā­di­vyā­pṛ­ti­r mū­rchā | vā­ta­pi­tta­śle­ṣma­vi­kā­ra­sye­ti ce­n na­, vi­śe­ṣi­ta­tvā­t | ta­syāḥ sa­ka­la­saṃ­ga­ra­hi­te pi ya­tau pra­saṃ­gā­t | bā­hya­syā­pa­ri­gra­ha­tva­pra­saṃ­ga i­ti ce­n na­, a­dhyā­tma­ka­pra­dhā­na­tvā­t mū­rchā­kā­ra- ṇa­tvā­d bā­hya­sya mū­rchā­vya­pa­de­śā­t | jñā­na­da­rśa­na­cā­ri­tre­ṣu pra­saṃ­gaḥ pa­ri­gra­ha­sye­ti ce­n na­, pra­ma­ttā­dhi­kā­rā­t | ta­taḥ sū­ktaṃ mū­rchā pa­ri­gra­haḥ pra­ma­tta­yo­gā­d i­ti | ta­nmū­lāḥ sa­rva­do­ṣā­nu­ṣaṃ­gāḥ | ya­thā cā­mī pa­ri­gra­ha­mū­lā­s ta­thā hiṃ­sā­di­mū­lā a­pi hiṃ­sā­dī­nāṃ paṃ­cā­nā­m a­pi pa­ra­spa­ra­m a­vi­nā­bhā­vā­t |­| ta­d e­vā­ha­;­ —4­6­4ya­sya hiṃ­sā­nṛ­tā­dī­ni ta­sya saṃ­ti pa­ra­spa­raṃ | a­vi­nā­bhā­va­va­dbhā­vā­d e­ṣā­m i­ti ca du­rbu­dhāḥ |­| 1 |­|  ta­to hiṃ­sā­vra­taṃ ya­sya ya­sya sa­rva­vra­ta­kṣa­tiḥ | ta­d e­va paṃ­ca­dhā bhi­nnaṃ kāṃ­ści­t pra­ti ma­hā­vraṃ­ta |­| 2 |­|  ya­smā­d a­ti­ja­ḍā­n va­kra­ja­ḍāṃ­ś ca vi­ne­yā­t pra­ti sa­rva­sā­va­dya­ni­vṛ­tti­la­kṣa­ṇa­hiṃ­sā­vra­ta­m e­ka­m e­va su­me­dho­bhi­r a­bhi- ma­nya­mā­naṃ paṃ­ca­dhā chi­nnaṃ ta­smā­d ya­sya hiṃ­sā ta­syā­nṛ­tā­dī­nī saṃ­ty e­va te­ṣāṃ pa­ra­spa­ra­m a­vi­nā­bhā­vā­d a­hiṃ­sā­yāḥ 0­5sa­tyā­d a­vi­nā­bhā­va­va­t | na­nu ca sa­ti pa­ri­gra­he ta­tsaṃ­ra­kṣa­ṇā­naṃ­dā­d a­va­śyaṃ­bhā­vi­nī hiṃ­sā­nṛ­te syā­tāṃ ste­yā­bra- hma­ṇī tu ka­tha­m i­ti ce­t­, sa­rva­thā pa­ri­gra­ha­va­taḥ pa­ra­sya sva­gra­ha­ṇā­t strī­gra­ha­ṇā­c ca ni­vṛ­tte­r a­bhā­vā­t | ta­nni­vṛ­ttau de­śa­to vi­ra­ti­pra­saṃ­gā­t sa­rva­thā vi­ro­dhā­t | e­te­na sa­rva­thā hiṃ­sā­yā­m a­nṛ­ta­ste­yā­bra­hma­pa­ri­gra­hā­ṇā­m a­va­śyaṃ­bhā­vaḥ pra­ti­pā­di­ta­s ta­trā­nṛ­tā­di­bhyo hiṃ­sā­ge­bhyo vi­ra­te­r a­saṃ­bha­vā­t saṃ­bha­ve vā sa­rva­thā hiṃ­sā­na­va­sthi­teḥ | ta­thai­vā­nṛ­te sa­rva­thā hiṃ­sā­ste­yā­bra­hma­pa­ri­gra­hā­ṇā­m a­va­śyaṃ­bhā­vaḥ pra­kā­śi­taḥ hiṃ­sāṃ­ga­tve­nā­nṛ­ta­sya va­ca­nā­t ta­tra ta­syāḥ sā­ma- 1­0rthya­taḥ si­ddheḥ | ste­yā­bra­hma­pa­ri­gra­hā­ṇā­m a­pi si­ddhe­s ta­daṃ­ga­tvā­nya­thā­nu­pa­pa­tteḥ | ta­thā ste­yā­sa­tye a­va­śyaṃ­bhā­vi­nī hiṃ­sā­, dra­vi­ṇa­ha­ra­ṇa­syai­va hiṃ­sā­tvā­t dra­vi­ṇa­sya bā­hya­prā­ṇā­tma­ka­tvā­t | ta­thā co­ktaṃ – "­yā­va­t ta­ddra­vi­ṇaṃ nā­ma prā­ṇā e­te ba­hi­sta­rāṃ | sa ta­sya ha­ra­te prā­ṇā­n yo ya­sya ha­ra­te dha­naṃ |­| " i­ti hiṃ­sā­pra­si­ddhau cā­nṛ­tā­bra­hma- pa­ri­gra­hā­ṇāṃ si­ddhi­s ta­daṃ­ga­tvā­t | e­va­m a­bra­hma­ṇi sa­ti hiṃ­sā­yāḥ si­ddhi­s ta­syā rā­gā­dyu­tpa­tti­la­kṣa­ṇa­tvā­t sva­bho- gya­strī­saṃ­ra­kṣa­ṇā­naṃ­dā­c ca hiṃ­sā­yāṃ ca si­ddhā­yāṃ ste­yā­nṛ­ta­pa­ri­gra­ha­si­ddhi­s ta­daṃ­ga­tvā­t te­ṣāṃ ta­dvi­ra­tya­bhā­vā­d vi­ra­tau 1­5vā sa­rva­thā ta­dbhā­va­vi­ro­dhā­t de­śa­vi­ra­ti­pra­saṃ­gā­t |­| ta­d e­vaṃ va­stra­pā­tra­daṃ­ḍā­ji­nā­di­pa­ri­gra­hā­ṇāṃ na pa­ri­gra­ho mū­rchā- ra­hi­ta­tvā­t ta­ttva­jñā­nā­di­svī­ka­ra­ṇa­va­d i­ti va­daṃ­taṃ pra­tyā­ha­;­ — mū­rchā pa­ri­gra­haḥ so pi nā­pra­ma­tta­sya yu­jya­te | ta­yā vi­nā na va­strā­di­gra­ha­ṇaṃ ka­sya­ci­t ta­taḥ |­| 3 |­|  la­jjā­pa­na­ya­nā­rthaṃ ka­rpa­ṭa­khaṃ­ḍā­di­mā­tra­gra­ha­ṇaṃ mū­rchā­vi­ra­he pi saṃ­bha­va­tī­ti ce­n na­, kā­ma­ve­da­nā­pa­na­ya­nā­rthaṃ strī­mā­tra- gra­ha­ṇe pi mū­rchā­vi­ra­ha­pra­saṃ­gā­t | ta­tra yo­ṣi­da­bhi­ṣaṃ­ga e­va mū­rche­ti ce­t­, a­nya­trā­pi va­strā­bhi­lā­ṣaḥ sā­stu ke­va- 2­0la­m e­kaṃ tu kā­ma­ve­da­nā yo­ṣi­da­bhi­lā­ṣa­he­tuḥ pa­ra­tra la­jjā ka­rpa­ṭā­bhi­lā­ṣa­kā­ra­ṇa­m i­ti na ta­tkā­ra­ṇa­ni­ya­mo sti­, mo­ho­da­ya­syai­vāṃ­ta­raṃ­ga­kā­ra­ṇa­sya ni­ya­ta­tvā­t | e­te­na liṃ­ga­da­rśa­nā­t kā­mi­nī­ja­na­du­ra­bhi­saṃ­dhiḥ syā­d i­ti ta­nni­vā­ra- ṇā­rthaṃ pa­ṭa­khaṃ­ḍa­gra­ha­ṇa­m i­ti pra­tyu­ktaṃ­, ta­nni­vā­ra­ṇa­syai­va ta­da­bhi­lā­ṣa­kā­ra­ṇa­tvā­t | na­ya­nā­di­ma­no­ha­rāṃ­gā­nāṃ da­rśa- ne pi va­ni­tā­ja­na­du­ra­bhi­prā­ya­saṃ­bha­vā­t ta­tpra­cchā­da­na­ka­rpa­ṭa­syā­pi gra­ha­ṇa­pra­sa­kti­ś ca ta­ta e­va ta­dva­t | so '­yaṃ sva­ha­ste­na bu­ddhi­pū­rva­pa­ṭa­khaṃ­ḍā­di­ka­m ā­dā­ya pa­ri­da­dhā­no pi ta­nmū­rchā­ra­hi­ta i­ti ko­śa­pā­naṃ vi­dhe­yaṃ­, ta­nvī­mā­śli- 2­5ṣya­to '­pi ta­nmū­rchā­ra­hi­ta­tva­m e­vaṃ syā­t | ta­to na mū­rchā­m aṃ­ta­re­ṇa pa­ṭā­di­svī­ka­ra­ṇaṃ saṃ­bha­va­ti ta­sya ta­ddhe­tu­ka­tvā­t | sā tu ta­da­bhā­ve pi saṃ­bhā­vya­te kā­ryā­pā­ye pi kā­ra­ṇa­sya da­rśa­nā­t­, dhū­mā­bhā­ve pi mu­rmu­rā­dya­va­stha­pā­va­ka­va­t | na­nv e­vaṃ pi­cchā­di­gra­ha­ṇe pi mū­rchā syā­t i­ti ce­t­, ta­ta e­va pa­ra­ma­nai­rgra­nthya­si­ddhau pa­ri­hā­ra­vi­śu­ddhi­saṃ­ya­ma­bhṛ­tāṃ ta­ttyā­gaḥ sū­kṣma­sāṃ­pa­rā­ya­ya­thā­khyā­ta­saṃ­ya­ma­bhṛ­nmu­ni­va­t | sā­mā­yi­ka­che­do­pa­sthā­pa­na­saṃ­ya­ma­bhṛ­tāṃ tu ya­tī­nāṃ saṃ­ya- mo­pa­ka­ra­ṇa­tvā­t pra­ti­le­kha­na­sya gra­ha­ṇaṃ sū­kṣma­mū­rchā­sa­dbhā­ve pi yu­kta­m e­va­, mā­rgā­vi­ro­dhi­tvā­c ca | na tv e­vaṃ su­va­rṇā­di- 3­0gra­ha­ṇa­pra­saṃ­gaḥ ta­sya nā­gnyā­saṃ­ya­mo­pa­ka­ra­ṇa­tvā­bhā­vā­t ta­dvi­ro­dhi­tvā­t | sa­ka­lo­pa­bho­ga­sa­mya­gni­baṃ­dha­na­tvā­c ca | na ca tri­ca­tu­ra­pi­ccha­mā­tra­ma­lā­bū­pha­la­mā­traṃ vā kiṃ­ci­n mū­lyaṃ la­bha­te ya­ta­s ta­d a­py u­pa­bho­ga­saṃ­pa­tti­ni­mi­ttaṃ syā­t | na hi mū­lya­dā­na­ka­ya­yo­gya­sya pi­cchā­de­r a­pi gra­ha­ṇaṃ nyā­yyaṃ­, si­ddhāṃ­ta­vi­ro­dhā­t | na­nu mū­rchā­bi­ra­he kṣī­ṇa­mo­hā­nāṃ śa­rī­ra­pa­ri­gra­ho­pa­ga­mā­n na ta­ddhe­tuḥ sa­rvaḥ pa­ri­gra­ha i­ti ce­n na­, te­ṣāṃ pū­rva­bha­va­mo­ho­da­yā­pā­di­ta­ka­rma­baṃ­dha­ni­baṃ- dha­na­śa­rī­ra­pa­ri­gra­hā­bhyu­pa­ga­mā­t | mo­ha­kṣa­yā­t ta­ttyā­gā­rthaṃ pa­ra­mā­cā­ri­tra­sya vi­dhā­nā­d a­nya­thā ta­ttyā­ga­syā­tyaṃ- 4­6­5ti­ka­sya ka­ra­ṇā­yo­gā­t | ta­rhi ta­nu­sthi­tya­rtha­m ā­hā­ra­gra­ha­ṇaṃ ya­te­s ta­nu­mū­rchā­kā­ra­ṇa­kṣa­maṃ yu­kta­m e­ve­ti ce­n na­, ra­tna­tra­yā- rā­dha­na­ni­baṃ­dha­na­syai­vo­pa­ga­mā­t | ta­dvi­rā­dha­na­he­to­s ta­syā­py a­ni­ṣṭaḥ | na hi na­va­ko­ṭi­vi­śu­ddha­m ā­hā­raṃ bhai­kṣya­śu­ddhya- nu­sā­ri­ta­yā gṛ­hṇa­n mu­ni­r jā­tu­ci­dra­tna­tra­ya­vi­rā­dha­na­vi­dhā­yī­, ta­to na kiṃ­ci­t pa­dā­rtha­gra­ha­ṇaṃ ka­sya­ci­n mū­rchā­vi­ra­he saṃ­bha­va­tī­ti sa­rvaḥ pa­ri­gra­haḥ pra­ma­tta­syai­vā­bra­hma­va­t |­|  0­5a­thai­te­bhyo hiṃ­sā­di­bhyo vi­ra­ti­rvra­ta­m i­ti ni­ści­taṃ ta­da­bhi­saṃ­baṃ­dhā­t tu yo vra­tī sa kī­dṛ­śa i­ty ā­ha­;­ — niḥ­śa­lyo vra­tī |­| 1­8 |­|  a­ne­ka­dhā prā­ṇi­ga­ṇa­śa­ra­ṇā­c cha­lyaṃ bā­dhā­ka­ra­tvā­d u­pa­cā­ra­si­ddhiḥ | tri­vi­dhaṃ mā­yā­ni­dā­na­mi­thyā­da­rśa­na­bhe­dā­t | ka­ści­d ā­ha – vi­ro­dhā­d vi­śe­ṣa­ṇā­nu­pa­pa­ttiḥ­, mi­thyā­da­rśa­nā­di­ni­vṛ­tte­r vra­ti­tvā­bhā­vā­t sa­dda­rśa­nā­di­tva­si­ddhe­r vra­tā­bhi­saṃ- baṃ­dhā­d e­va vra­ti­tva­gha­ṭa­nā­t | vi­ru­ddhaṃ vra­ti­tva­sya niḥ­śa­lya­tvaṃ vi­śe­ṣa­ṇaṃ daṃ­ḍi­tva­sya ca­kri­tva­vi­śe­ṣa­ṇa­va­t | ta­da- 1­0vi­ru­ddhe pi vi­śe­ṣa­ṇa­syā­na­rtha­kyaṃ vā­nya­ta­re­ṇa ga­tā­rtha­tvā­t | niḥ­śa­lya i­ty a­ne­nai­va vra­ti­tva­si­ddhi­r vra­ti­gra­ha­ṇa­syā- na­rtha­kyaṃ vra­tī­ti va­ca­nā­d e­va niḥ­śa­lya­tva­si­ddhe­s ta­dva­ca­nā­na­rtha­kya­va­t | vi­ka­lpa i­ti ce­n na­, pha­la­vi­śe­ṣā­bhā­vā­t niḥ­śa­lya i­ti vā vra­tī­ti vā syā­d i­ti­, vi­ka­lpe hi na kiṃ­ci­t pha­la­m u­pa­la­bhā­ma­he | na ca vya­pa­de­śa­dva­ya­mā- tra­m e­va pha­laṃ | saṃ­śa­ya­ni­vṛ­ttiḥ pha­la­m i­ty a­pi na sa­mya­k­, ta­da­vi­nā­bhā­vā­d e­va saṃ­śa­ya­ni­vṛ­tte­r vi­pa­rya­yā­na­dhya­va­sā­ya- ni­vṛ­tti­va­d i­ti | a­trā­bhi­dhī­ya­te – na vāṃ­gāṃ­gi­bhā­va­sya vi­va­kṣi­ta­tvā­t | niḥ­śa­lya­vra­ti­tva­yo­r hy a­trāṃ­gāṃ­gi­bhā­vo 1­5vi­va­kṣi­taḥ | pra­dhā­na­vi­dhā­nā­d a­pra­dhā­na­sya | pra­dhā­naṃ hi vra­ti­tva­m aṃ­gi ta­nniḥ­śa­lya­tva­m a­pra­dhā­na­m aṃ­ga­bhū­ta­m a­nu­vi­dha­tte­, ya­tra vra­ti­tvaṃ ta­trā­va­śyaṃ bha­va­tī­ti na ta­sya te­na vi­ro­dhe­nā­pi vi­śe­ṣa­ṇaṃ ta­da­na­rtha­kaṃ na vi­ka­lpo­pa­ga­mo na ca pha­la­vi­śe­ṣā­bhā­vo pi pra­dhā­na­gu­ṇa­da­rśa­ne­na ma­tāṃ­ta­ra­vya­va­cche­da­sya pha­la­sya si­ddheḥ | te­na kṛ­ta­ni­dā­na­syā­pi mā­yā- vi­no mi­thyā­dṛ­ṣṭe­ś ca hiṃ­sā­di­bhyo vi­ra­tā­v a­pi vra­ti­tvā­bhā­vaḥ si­ddhaḥ | mā­yā­ni­dā­na­mi­thyā­da­rśa­na­ra­hi­ta­syā­pi cā­saṃ­ya­ta­sa­mya­gdṛ­ṣṭe­r vra­ti­tvā­bhā­vaḥ pra­ti­pā­di­taḥ syā­t | ta­taḥ |­|  2­0niḥ­śa­lyo tra vra­tī jñe­yaḥ śa­lyā­ni trī­ṇi ta­ttva­taḥ | mi­thyā­tvā­dī­nī sa­dbhā­ve vra­tā­śa­ya­vi­pa­rya­yaḥ |­| 1 |­|  sa pu­na­r vra­tī sā­gā­ra e­vā­na­gā­ra e­ve­ty e­kāṃ­tā­pā­kṛ­ta­ye sū­tra­kā­raḥ prā­ha­;­ — a­gā­rya­na­gā­ra­ś ca |­| 1­9 |­|  pra­ti­śra­yā­rthi­ta­yāṃ­ga­nā­da­gā­raṃ | a­ni­ya­ma­pra­saṃ­ga i­ti ce­n na­, bhā­vā­gā­ra­sya vi­va­kṣi­ta­tvā­t ta­d a­syā­stī­ty a- gā­rī | vra­tī­ty a­bhi­saṃ­baṃ­dhaḥ | vra­ti­kā­ra­ṇā­sā­ka­lyā­d gṛ­ha­stha­syā­vra­ti­tva­m i­ti ce­n na­, nai­ga­ma­saṃ­gra­ha­vya­va­hā­ra­vyā­pā­rā- 2­5n na­ga­ra­vā­sa­va­drā­ja­va­d vā | nai­ga­ma­vyā­pā­rā­d dhi de­śa­to vi­ra­taḥ sa­rva­to vi­ra­ti pra­tya­bhi­mu­kha­saṃ­ka­lpo vra­tī vya­pa- di­śya­te na­ga­ra­vā­sa­tva­rā­ja­tvā­bhi­mu­khya­sya na­ga­ra­vā­sa­rā­ja­vya­pa­de­śa­va­t | saṃ­gra­ha­na­yā­d vā­ṇu­vra­ta­ma­hā­vya­kti­va­rti­vra­ta­tva- sā­mā­nyā­de­śā­d a­ṇu­vra­to pi vra­tī­ṣya­te na­ga­rai­ka­de­śa­vā­si­no na­ga­ra­vā­sa­vya­pa­de­śa­va­t de­śa­vi­ṣa­ya­rā­ja­syā­pi rā­ja- vya­pa­de­śa­va­c ca vya­va­hā­ra­na­yā­d de­śa­to vra­ty a­py a­gā­rī vra­tī­ti pra­ti­pā­dya­te ta­dva­de­ve­tya­vi­ro­dhaḥ |­| na vi­dya­te a­gā- ra­m a­tye­tya­na­gā­raḥ sa ca vra­tī sa­ka­la­vra­ta­kā­ra­ṇa­sa­dbhā­vā­t | ta­to a­gṛ­ha­stha e­va vra­tī­ty e­kāṃ­to py a­pā­staḥ |­|  3­0na­nv e­va­m a­na­gā­ra­sya pa­thi­kā­deḥ vra­ti­tvaṃ syā­d i­ty ā­śaṃ­kā­m a­pā­sa­nn ā­ha­ — so py a­gā­rya­na­gā­ra­ś ca bhā­vā­gā­ra­sya bhā­va­taḥ | a­bhā­vā­c ce­ti pāṃ­thā­de­r nā­na­gā­ra­tva­saṃ­bha­vaḥ |­| 1 |­|  kaḥ pu­na­r a­gā­rī­ty ā­ha­;­ —4­6­6a­ṇu­vra­to '­gā­rī |­| 2­0 |­|  a­nu­śa­bdaḥ sū­kṣma­va­ca­naḥ sa­rva­sā­va­dya­ni­vṛ­ttya­saṃ­bha­vā­t | sa hi dvīṃ­dri­yā­di­vya­pa­ro­pa­ṇe ni­vṛ­ttaḥ­, sne­ha­dve- ṣa­mo­hā­ve­śā­d a­sa­tyā­bhi­dhā­na­va­rja­na­pra­va­ṇaḥ­, a­nya­pī­ḍā­ka­rā­t pā­rthi­va­bha­yā­dyu­tpā­di­ta­ni­mi­ttā­d a­py a­da­ttā­t pra­ti­ni- vṛ­ttaḥ­, u­pā­ttā­nu­pā­ttā­nyāṃ­ga­nā­saṃ­gā­d vi­ra­tiḥ­, pa­ri­cchi­nna­dha­na­dhā­nya­kṣe­trā­dya­va­dhi­r gṛ­hī pra­tye­ta­vyaḥ |­| sā­ma­rthyā­t 0­5ma­hā­vra­to '­na­gā­ra i­ty ā­ha­ — ta­tra cā­ṇu­vra­to­gā­rī sā­ma­rthyā­t syā­n ma­hā­vra­taḥ | a­na­gā­ra i­ti jñe­ya­m a­tra sū­trāṃ­ta­rā­d vi­nā |­| 1 |­|  di­gvi­ra­tyā­di­saṃ­pa­nnaḥ syā­da­gā­rī­tyā­ha­;­ — di­gde­śā­na­rtha­daṃ­ḍa­vi­ra­ti­sā­mā­yi­ka­pro­ṣa­dho­pa­vā­so­pa­bho­ga­pa­ri­bho­ga­pa­ri­mā- ṇā­ti­thi­saṃ­vi­bhā­ga­vra­ta­saṃ­pa­nna­ś ca |­| 2­1 |­|  1­0ā­kā­śa­pra­de­śre­ṇī di­k­, na pu­na­r dra­vyāṃ­ta­raṃ ta­sya ni­ra­sta­tvā­t | ā­di­tyā­di­ga­ti­vi­bha­kta­s ta­dbhe­daḥ pū­rvā- di­r da­śa­dhā | grā­mā­dī­nā­m a­va­dhṛ­ta­pa­ri­mā­ṇa­pra­de­śo de­śaḥ | u­pa­ka­rā­tya­ye pā­pā­dā­na­ni­mi­tta­m a­na­rtha­daṃ­ḍaḥ | vi­ra- ti­śa­bdaḥ pra­tye­ka­m a­bhi­saṃ­ba­dhya­te | vi­ra­tya­gra­ha­ṇa­m a­dhi­kā­rā­d i­ti ce­n na­, u­pa­sa­rja­nā­na­bhi­saṃ­baṃ­dha­tvā­t | e­ka­tve­na ga­ma­naṃ sa­ma­yaḥ­, e­ko­ha­mā­tme­ti pra­ti­pa­tti­r dra­vyā­rthā­de­śā­t kā­ya­vā­ṅma­naḥ­ka­rma pa­ryā­yā­rthā­na­rpa­ṇā­t­, sa­rva­sā­va­dya­yo- ga­ni­vṛ­ttye­ka­ni­śca­ya­naṃ vā vra­ta­bhe­dā­rpa­ṇā­t­, sa­ma­ya e­va sā­ma­yi­kaṃ sa­ma­yaḥ pra­yo­ja­na­m a­sye­ti vā | u­pe­tya 1­5sva­smi­n va­saṃ­tīṃ­dri­yā­ṇī­tyu­pa­vā­saḥ­, sva­vi­ṣa­yaṃ pra­tya­vyā­vṛ­tta­tva­nā­t pro­ṣa­dhe pa­rva­ṇyu­pa­vā­saḥ pro­ṣa­dho­pa­vā­saḥ | u­pe­tye bhu­jya­ta i­ty u­pa­bho­gaḥ a­śa­nā­diḥ pa­ri­tya­jya bhu­jya­ta i­ti pa­ri­bho­gaḥ pu­naḥ pu­na­r bhu­jya­ta i­ty a­rthaḥ sa va­strā­diḥ | pa­ri­mā­ṇa­śa­bdaḥ pra­tye­ka­m u­bhā­bhyāṃ saṃ­ba­dha­nī­yaḥ | saṃ­ya­ma­m a­vi­rā­dha­ya­nn a­ta­tī­tya­ti­thiḥ­, na vi­dya­te sya ti­thi­r i­ti vā ta­smai saṃ­vi­bhā­gaḥ pra­ti­śra­yā­dī­nāṃ ya­thā­yo­ga­ma­ti­thi­saṃ­vi­bhā­gaḥ | vra­ta­śa­bdaḥ pra­tye­ka­ma­bhi­saṃ­ba- dhya­te saṃ­pa­nna­śa­bda­ś ca te­na di­gvi­ra­ti­vra­ta­saṃ­pa­nna i­tyā­di yo­jyaṃ | vra­ta­gra­ha­ṇa­m a­na­rtha­ka­m i­ti ce­t­, u­kta­m a­tra co­pa- 2­0sa­rja­nā­na­bhi­saṃ­baṃ­dhā­d i­ti | ta­ta i­da­m u­cya­te­ — di­gde­śā­na­rtha­daṃ­ḍe­bhyo vi­ra­ti­r yā vi­śu­ddhi­kṛ­t | sā­mā­yi­kaṃ tri­dhā śu­ddhaṃ tri­kā­laṃ ya­d u­dā­hṛ­taṃ |­| 1 |­|  yaḥ pro­ṣa­dho­pa­vā­sa­ś ca ya­thā­vi­dhi ni­ve­di­taḥ | pa­ri­mā­ṇaṃ ca ya­t sva­syo­pa­bho­ga­pa­ri­bho­ga­yoḥ |­| 2 |­|  ā­hā­ra­bhe­ṣa­jā­vā­sa­pu­sta­va­strā­di­go­ca­raḥ | saṃ­vi­bhā­go vra­taṃ ya­t syā­d yo­gyā­yā­ti­tha­ye sva­yaṃ |­| 3 |­|  ta­tsaṃ­pa­nna­ś ca ni­śce­yo '­gā­rī­ti dvā­da­śo­di­tāḥ | dī­kṣā­bhe­dā gṛ­ha­stha­sya te sa­mya­ktva­pu­raḥ­sa­rā |­| 4 |­|  2­5ku­taḥ kā­ra­ṇā­d di­gvi­ra­tiḥ pa­ri­mi­tā­c ca sa­mā­śrī­ya­te ya­to vi­śu­ddhi­kā­ri­ṇī syā­d i­ti ce­t­, du­ṣpa­ri­hā­ra- kṣu­dra­jaṃ­tu­prā­ya­tvā­d vi­ni­vṛ­tti­s ta­tpa­ri­mā­ṇaṃ ca yo­ja­nā­di­bhi­r jñā­ta­va­dbhiḥ ta­to a­ga­ma­ne pi prā­ṇi­va­dhā­dya­nu­jñā­ta­m i­ti ce­n na­, ni­vṛ­ttya­rtha­tvā­t ta­dva­ca­na­sya | ka­thaṃ­ci­t prā­ṇi­va­dha­sya pa­ri­hā­re­ṇa ga­ma­na­saṃ­bha­vā­t­, tṛ­ṣṇā­prā­kā­mya­ni­ro­dha­na­taṃ­tra- tva­nā­c ca ta­dvi­ra­teḥ | ma­hā­lā­bhe pi pa­ri­mi­ta­di­śo ba­hi­ra­ga­ma­nā­t | ta­to ba­hi­rma­hā­vra­ta­si­ddhi­r i­ti va­ca­nā­t | ta­thai­va de­śa­vi­ra­te­r viṃ­śu­ddhi­kṛ­t a­na­rtha­daṃ­ḍaḥ paṃ­ca­dhā­, a­pa­dhyā­na­pā­po­dde­śa­pra­mā­da­ca­ri­ta­hiṃ­sā­pra­dā­nā­śu­bha­śru­ti­bhe- 3­0dā­n | ta­to pi vi­ra­ti­r vaṃ­śu­ddhi­kā­ri­ṇī | na­ra­pa­ti­ja­ya­pa­rā­ja­yā­di­saṃ­ciṃ­ta­na­la­kṣa­ṇā­d a­pa­dhyā­nā­t kle­śa­ti­rya­gva­ṇi- jyā­di­va­ca­na­la­kṣa­ṇā­t pā­po­de­śā­t niḥ­pra­yo­ja­na­vṛ­kṣā­di­che­da­na­bhū­mi­ku­ṭṭa­nā­di­la­kṣa­ṇā­t pra­mā­dā­ca­ri­tā­t vi­ṣa­śa­strā- di­pra­dā­na­la­kṣa­ṇā­c ca hiṃ­sā­pra­dā­nā­t hiṃ­sā­di­ka­thā­śra­va­ṇā­bhī­kṣṇa­vyā­vṛ­tti­la­kṣa­ṇā­c cā­śu­bha­śru­te­r vi­ra­te­r vi­śu­ddha­pa­ri­ṇā­mo- tpa­tteḥ | ma­dhye na­rtha­daṃ­ḍa­gra­ha­ṇaṃ pū­rvo­tta­rā­ti­re­kā­na­rtha­kya­jñā­pa­nā­rthaṃ te­nā­na­rtha­daṃ­ḍā­t pū­rva­yo­r di­gde­śa­vi­ra­tyo­r u­tta­ra­yo­ś co- 4­6­7pa­bho­ga­pa­ri­bho­ga­pa­ri­mā­ṇa­yo­r a­na­rtha­kaṃ caṃ­kra­ma­ṇā­di­kaṃ vi­ṣa­yo­pa­se­va­naṃ ca na ka­rta­vya­m i­ti pra­kā­śi­taṃ bha­va­ti ta­to vi­śu­ddhi­vi­śe­ṣo­tpa­tteḥ | sā­mā­yi­kaṃ ka­thaṃ tri­dhā vi­śu­ddhi­da­m i­ti ce­t­, pra­ti­pā­dya­te | sā­mā­yi­ke ni­ya­ta- de­śa­kā­le ma­hā­vra­ta­tvaṃ pū­rva­va­t ta­to vi­śu­ddhi­r a­ṇu­sthū­la­kṛ­ta­hiṃ­sā­di­ni­vṛ­tteḥ | saṃ­ya­ma­pra­saṃ­gaḥ saṃ­ya­tā­saṃ­ya­ta­syā- pī­ti ce­n na­, ta­sya ta­dghā­ti­ka­rmo­da­yā­t | ma­hā­vra­ta­tvā­bhā­va i­ti ce­n na­, u­pa­cā­rā­drā­ja­ku­le sa­rva­ga­ta­cai­tra­va­t | 0­5kaḥ pu­naḥ pro­ṣa­dho­pa­vā­so ya­thā­vi­dhī­ty u­cya­te – snā­na­gaṃ­dha­mā­lyā­di­vi­ra­hi­to a­va­kā­śe śu­cā­vu­pa­va­se­t i­ty u­pa- vā­sa­vi­dhi­r vi­śu­ddhi­kṛ­t­, sva­śa­rī­ra­saṃ­skā­ra­ka­ra­ṇa­tyā­gā­d dha­rma­śra­va­ṇā­di­sa­mā­hi­tāṃ­taḥ­ka­ra­ṇa­tvā­t ta­smi­n va­sa­ti ni­rā­raṃ­bha­tvā­c ca | bho­ga­pa­ri­bho­ga­saṃ­khyā­naṃ paṃ­ca­vi­dhaṃ­, tra­sa­ghā­ta­pra­mā­da­ba­hu­va­dhā­n i­ṣṭā­nu­pa­se­vya­vi­ṣa­ya­bhe­dā­t | ta­tra ma­dhu­māṃ­saṃ tra­sa­dhā­ta­jaṃ ta­dvi­ṣa­yaṃ sa­rva­dā vi­ra­ma­ṇaṃ vi­śu­ddhi­daṃ­, ma­dyaṃ pra­mā­da­ni­mi­ttaṃ ta­dvi­ṣa­yaṃ ca vi­ra­ma­ṇaṃ saṃ­vi- dhe­ya­m a­nya­thā ta­du­pa­se­va­na­kṛ­taḥ pra­mā­dā­t sa­ka­la­vra­ta­vi­lo­pa­pra­saṃ­gaḥ | ke­ta­kya­rju­na­pu­ṣpā­di­mā­lyaṃ jaṃ­tu­prā­yaṃ śṛṃ­ga­ve­ra- 1­0mū­la­kā­rdra­ha­ri­drā­niṃ­ba­ku­su­mā­di­ka­m u­pa­daṃ­śa­ka­m a­naṃ­ta­kā­ya­vya­pa­de­śaṃ ca ba­hu­va­dhaṃ ta­dvi­ṣa­yaṃ vi­ra­ma­ṇaṃ ni­tyaṃ śre­yaḥ­, śrā­va- ka­tva­vi­śu­ddhi­he­tu­tvā­t | yā­na­vā­ha­nā­di ya­dy a­syā­ni­ṣṭaṃ ta­dvi­ṣa­yaṃ pa­ri­bho­ga­vi­ra­ma­ṇaṃ yā­va­j jī­vaṃ vi­dhe­yaṃ | ci­tra­va- strā­dya­nu­pa­se­vya­m a­sa­tya­śi­ṣṭa­se­vya­tvā­t­, ta­d i­ṣṭa­m a­pi pa­ri­tyā­jyaṃ śa­śva­d e­va |­| ta­to nya­tra ya­thā­śa­kti sva­vi­bha­vā­nu­rū­paṃ ni­ya­ta­de­śa­kā­la­ta­yā bho­kta­vyaṃ | a­ti­thi­saṃ­vi­bhā­ga­ś ca­tu­rvi­dho bhi­kṣo­pa­ka­ra­ṇai­ṣa­dha­pra­ti­śra­ya­bhe­dā­t | ta­tra bhi­kṣā ni­ra­va­dyā­hā­raḥ­, ra­tna­tra­yo­pa­bṛṃ­ha­ṇa­m u­pa­ka­ra­ṇaṃ pu­sta­kā­di­, ta­thau­ṣa­dhaṃ ro­ga­ni­vṛ­ttya­rtha­m a­na­va­dya­dra­vyaṃ­, pra­ti­śra­yo va­sa­tiḥ 1­5strī­pa­śvā­di­kṛ­ta­saṃ­baṃ­dha­ra­hi­tā yo­gyā vi­jñe­yā | e­vaṃ­vi­dho­di­ta­vra­ta­saṃ­pa­nno ṇu­vra­to gṛ­ha­sthaḥ śu­ddhā­tmā pra­ti­pa­tta­vyaḥ | ca­śa­bdaḥ sū­tre nu­kta­sa­mu­cca­yā­rthaḥ prā­gu­kta­sa­mu­cca­yā­rthā­t | te­na gṛ­ha­stha­sya paṃ­cā­ṇu­vra­tā­ni sa­pta­śī­lā­ni gu­ṇa­vra­ta- śi­kṣā­vra­ta­vya­pa­de­śa­bhāṃ­jī­ti dvā­da­śa dī­kṣā­bhe­dāḥ sa­mya­ktva­pū­rva­kāḥ sa­lle­kha­naṃ­tā­ś ca ma­hā­vra­ta­ta­cchī­la­va­t |­|  ka­dā sa­lle­kha­nā ka­rta­vye­ty ā­ha­;­ — mā­ra­ṇāṃ­ti­kīṃ sa­lle­kha­nāṃ jo­ṣi­tā |­| 2­2 |­|  2­0vra­tī­ty a­bhi­saṃ­baṃ­dhaḥ sā­mā­nyā­t | svā­yu­riṃ­dri­ya­ba­la­saṃ­kṣa­yo ma­ra­ṇaṃ­, aṃ­ta­gra­ha­ṇaṃ ta­dbha­va­ma­ra­ṇa­pra­ti­pa­ttya­rthaṃ ta­taḥ pra­ti­sa­ma­yaṃ svā­yu­rā­di­saṃ­kṣa­yo­pa­la­kṣa­ṇa­ni­tya­ma­ra­ṇa­vyu­dā­saḥ | bha­vāṃ­ta­ra­prā­ptya­ja­ha­dvṛ­tta­sva­bhā­va­ni­vṛ­tti­rū­pa­syai­va ta­dbha­va- ma­ra­ṇa­sya pra­ti­pa­tteḥ | ma­ra­ṇa­m e­vāṃ­to ma­ra­ṇāṃ­taḥ ma­ra­ṇāṃ­taḥ pra­yo­ja­na­m a­syā i­ti mā­ra­ṇāṃ­ti­kī | sa­mya­kkā­ya­ka­ṣā- ya­le­kha­nā bā­hya­sya kā­ya­syā­bhya­ta­rā­ṇāṃ ca ka­ṣā­yā­ṇāṃ ya­thā­vi­dhi­ma­ra­ṇa­vi­bha­ktyā­rā­dha­no­di­ta­kra­me­ṇa ta­nū­ka­ra­ṇa- m i­ti yā­va­t | tāṃ mā­ra­ṇāṃ­ti­kīṃ sa­lle­kha­nāṃ jo­ṣi­tā prī­tyā se­vi­te­ty a­rthaḥ |­| kiṃ ka­rtu­m i­ty ā­ha­ — 2­5sa­mya­kkā­ya­ka­ṣā­yā­ṇāṃ tva­kṣā sa­lle­kha­nā­tra tāṃ | jo­ṣi­tā se­vi­tā prī­tyā sa vra­tī mā­ra­ṇāṃ­ti­kīṃ |­| 1 |­|  mṛ­tyu­kā­ra­ṇa­saṃ­pā­ta­kā­la­m ā­sthi­tya sa­dvra­taṃ | ra­kṣi­tuṃ śa­kya­bhā­ve­na nā­nya­the­ty a­pra­ma­tta­gaṃ |­| 2 |­|  se­vi­te­ti gra­ha­ṇaṃ vi­spa­ṣṭā­rtha­m i­ti ce­n na­, a­rtha­vi­śe­ṣo­pa­pa­tteḥ | prī­ti­se­va­nā­rtho hi vi­śi­ṣṭo jo­ṣi­te­ti va­ca­nā­t pra­ti­pa­dya­te | vi­śe­ṣo­pa­yo­gā­di­bhi­r ā­tmā­naṃ ghna­ta e­va ta­dbhā­vā­t ta­tra sva­ya­m ā­ro­pi­ta­gu­ṇa­kṣa­te­r a­bhā­vā­t prī- tyu­tpa­ttā­v a­pi ma­ra­ṇa­syā­ni­ṣṭa­tvā­t­, sva­ra­tnā­vi­ghā­te bhāṃ­ḍā­gā­ra­vi­nā­śe pi ta­da­dhi­pa­teḥ prī­ti­vi­nā­śā­ni­ṣṭa­va­t | 3­0u­bha­yā­na­bhi­saṃ­baṃ­dhā­c cā­pra­ma­tta­sya nā­tma­ba­dhaḥ | na hy a­sau ta­dā jī­va­naṃ ma­ra­ṇaṃ vā­bhi­saṃ­baṃ­dhe "­nā­bhi­naṃ­dā­mi ma­ra­ṇaṃ nā­bhi­kāṃ­kṣā­mi jī­vi­taṃ | kā­la­m e­va pra­tī­kṣe haṃ ni­de­śaṃ bhṛ­ta­ko ya­thā |­| " i­ti saṃ­nyā­si­no bhā­va­nā­vi­śu­ddhiḥ | ta­to na sa­lle­kha­nā­yā­m ā­tma­va­dha i­ti va­ca­naṃ yu­ktaṃ­, ta­dā va­da­taḥ sva­sa­ma­ya­vi­ro­dhā­t | so yaṃ nā­saṃ­ce­ti­taṃ ka­rma ba­dhya­ta i­ti sva­yaṃ pra­ti­jñā­ya ba­dha­ka­ci­tta­m aṃ­ta­re­ṇā­pi saṃ­nyā­se sva­ba­dha­do­ṣa­m u­dbhā­va­ya­n sva­sa­ma­yaṃ bā­dha­te sva­va­ca­na- vi­ro­dhā­c ca sa­dā mau­na­vra­ti­ko ha­m i­ty a­bhi­dhā­na­va­t | ma­ra­ṇa­saṃ­ce­ta­nā­bhā­ve ka­thaṃ sa­lle­kha­nā­yāṃ pra­pa­nna i­ti ce­n na­, 4­6­8ja­rā­ro­geṃ­dri­ya­hā­ni­bhi­r ā­va­śya­ka­pa­ri­kṣa­ya­saṃ­prā­pte ya­t ta­sya sva­gu­ṇa­ra­kṣa­ṇe pra­ya­tnā­t ta­to na sa­lle­kha­nā­tma­ba­dhaḥ pra­ya- tna­sya vi­śu­ddhyaṃ­ga­tvā­t ta­pa­śca­ra­ṇā­di­va­t | e­ka­yo­ga­ka­ra­ṇaṃ nyā­yyaṃ i­ti ce­n na kva­ci­t ka­dā­ci­t ka­sya­ci­t tāṃ pra­tyā- bhi­mu­khya­pra­ti­pā­da­nā­rtha­tvā­t ve­śmā­pa­ri­tyā­gi­na­s ta­du­pa­de­śā­t | di­gvi­ra­tyā­di­sū­tre­ṇa sa­hā­sya sū­tra­syai­ka­yo­gī­ka- ra­ṇe pi ya­thā di­gvi­ra­tyā­da­yo ve­śmā­pa­ri­tyā­gi­naḥ kā­ryā­s ta­thā sa­lle­kha­nā­pi kā­ryā syā­t | na cā­sau ta­thā 0­5kri­ya­te kva­ci­d e­va sa­mā­dhya­nu­kū­le kṣe­tre ka­dā­ci­d e­va saṃ­nyā­sa­yo­gye kā­le ka­sya­ci­d e­vā­sā­dhya­vyā­dhyā­deḥ saṃ­nyā- sa­kā­ra­ṇa­saṃ­ni­pā­tā­d a­pra­ma­tta­sya sa­mā­dhya­rthi­naḥ sa­lle­kha­nāṃ pra­tyā­bhi­mu­khya­jñā­pa­nā­c ca sā­gā­rā­na­gā­ra­yo­r a­vi­śe­ṣa­vi­dhi- pra­ti­pā­da­nā­rtha­tvā­c ca sa­lle­kha­nā­yāṃ pū­rva­tvā­d a­sya taṃ­tra­sya pṛ­tha­gva­ca­naṃ nyā­yyaṃ |­| e­ta­d e­vā­ha­ — pṛ­tha­ksū­tra­sya sā­ma­rthyā­c ca sā­gā­rā­na­gā­ra­yoḥ | sa­lle­kha­na­sya se­ve­ti pra­ti­pa­tta­vya­m aṃ­ja­sā |­| 3 |­|  ta­d e­va­m a­yaṃ sā­ka­lye­nai­ka­de­śe­na ca ni­vṛ­tti­pa­ri­ṇā­mo hiṃ­sā­di­bhyo ne­ka­pra­kā­raḥ kra­mā­kra­ma­sva­bhā­va­vi­śe­ṣā­tma- 1­0ka­syā­tma­no ne­kāṃ­ta­vā­di­nāṃ si­ddho na pu­na­r ni­tyā­dye­kāṃ­ta­vā­di­na i­ti |­| te­ṣā­m e­va ba­hu­vi­dha­vra­ta­m u­pa­pa­nnaṃ nā­nya­sye- ty u­pa­saṃ­hṛ­tya da­rśa­ya­nn ā­ha­ — nā­nā­ni­vṛ­tti­pa­ri­ṇā­ma­vi­śe­ṣa­si­ddhe­r e­ka­sya nu­rba­hu­vi­dha­vra­ta­m a­rtha­bhe­dā­t |  yu­ktaṃ kra­mā­kra­ma­vi­va­rti­bhi­dā­tma­ka­sya nā­nya­sya jā­tu na­ya­bā­dhi­ta­vi­gra­ha­sya |­| 1 |­|  i­ti sa­pta­mā­dhyā­ya­sya pra­tha­ma­m ā­hni­ka­m |  1­5a­tha sa­dda­rśa­nā­dī­nāṃ sa­lle­kha­nāṃ­tā­nāṃ ca­tu­rda­śā­nā­m a­py a­tī­cā­ra­pra­ka­ra­ṇe sa­mya­ktvā­ti­cā­ra­pra­ti­pā­da­nā­rthaṃ tā­va­d ā­ha­;­ — śaṃ­kā­kāṃ­kṣā­vi­ci­ki­tsā­nya­dṛ­ṣṭi­pra­śaṃ­sā­saṃ­sta­vāḥ sa­mya­gdṛ­ṣṭe­r a­tī­cā­rāḥ |­| 2­3 |­|  jī­vā­di­ta­ttvā­rthe­ṣu ra­tna­tra­ya­mo­kṣa­mā­rgeṃ ta­tpra­ti­pā­da­ke vā­ga­me ta­tpra­ṇe­ta­ri ca sa­rva­jñe sa­da­sa­ttvā­bhyā­m a­nya­thā vā saṃ­śī­tiḥ śaṃ­kā­, sa­dda­rśa­na­pha­la­sya vi­ṣa­yo­pa­bho­ga­sye­hā­mu­tra cā­kāṃ­kṣa­ṇa­m ā­kāṃ­kṣā­, ā­ptā­ga­ma­pa­dā­rthe­ṣu saṃ­ya­mā- 2­0dhā­re ca ju­gu­psā vi­ci­ki­tsā­, su­ga­tā­di­da­rśa­nā­ny a­nya­dṛ­ṣṭa­ya­s ta­dā­śri­tā vā pu­māṃ­sa­s te­ṣaṃ pra­śaṃ­sā­saṃ­sta­vau a­nya­dṛ­ṣṭi­pra­śaṃ­sā­saṃ­sta­vau | ta e­te sa­mya­gdṛ­ṣṭe­r gu­ṇa­sya ta­dga­te vā­tī­cā­rāḥ paṃ­ca pra­ti­pa­tta­vyāḥ | kaḥ pu­naḥ pra­śaṃ­sā­saṃ­sta­va­yoḥ pra­ti­vi­śe­ṣaḥ­? i­ty u­cya­te – vā­ṅmā­na­sa­vi­ṣa­ya­bhe­dā­t pra­śaṃ­sā­saṃ­sta­va­yo­r bhe­daḥ | ma­na­sā mi­thyā- dṛ­ṣṭi­jñā­nā­di­ṣu gu­ṇo­dbhā­va­nā­bhi­prā­yaḥ pra­śaṃ­sā­, va­ca­sā ta­dbhā­va­naṃ saṃ­sta­va i­ti | pra­tye­kaṃ pra­ka­ra­ṇā­d a­gā­rya­va­dhā­ra- ṇa­m i­ti ce­n na­, sa­mya­gdṛ­ṣṭi­gra­ha­ṇa­syo­bha­yā­rtha­tvā­t | sa­ty a­py a­gā­ri­pra­ka­ra­ṇe nā­gā­ri­ṇa e­va sa­mya­ga­dṛ­ṣṭe­r i­tī­ṣṭa­m a- 2­5va­dhā­ra­ṇaṃ | sā­mā­nya­taḥ sa­mya­gdṛ­ṣṭya­dhi­kā­re pi pu­na­r i­ha sa­mya­gdṛ­ṣṭi­gra­ha­ṇa­syā­gā­rya­gā­ra­saṃ­baṃ­dha­nā­rtha­tvā­t | e­te­nā- na­gā­ra­syai­ve­ty a­va­dhā­ra­ṇa­m a­pā­staṃ­, u­tta­ra­trā­gā­ri­gra­ha­ṇā­nu­vṛ­tteḥ | da­rśa­na­mo­ho­da­yā­d a­ti­ca­ra­ṇa­m a­tī­cā­raḥ ta­ttvā­rtha­śra- ddhā­nā­ti­kra­ma­ṇa­m i­ty a­rthaḥ | na­nu ca na paṃ­cā­ti­cā­ra­va­ca­naṃ yu­kta­m a­ṣṭāṃ­ga­tvā­t sa­mya­gda­rśa­na­syā­ti­kra­ma­ṇā­nāṃ tā­va- ttva­m i­ti ce­n na­, a­trai­vāṃ­ta­rbhā­vā­t­, niḥ­śaṃ­ki­ta­tvā­dya­ṣṭāṃ­ga­vi­pa­rī­tā­cā­rā­ṇā­m a­ṣṭa­vi­dha­tva­pra­saṃ­ge tra­yā­ṇāṃ vā­tsa­lyā- di­vi­pa­rī­tā­nā­m a­vā­tsa­lyā­dī­nā­m a­nya­dṛ­ṣṭi­pra­śaṃ­sā­di­nā sa­jā­tī­yā­nāṃ ta­trai­vāṃ­ta­rbhā­vā­t | vra­tā­dya­tī­cā­rā­ṇāṃ paṃ­ca- 3­0saṃ­khyā­vyā­khyā­na­pra­kā­rā­ṇā­m a­pi paṃ­ca­saṃ­khyā­bhi­dhā­nā­t | ku­taḥ pu­na­r a­mī da­rśa­na­syā­ti­cā­rā i­ty ā­ha­ — sa­mya­gdṛ­ṣṭe­r a­tī­cā­rāḥ paṃ­ca śaṃ­kā­da­yaḥ smṛ­tāḥ | te­ṣu sa­tsu hi ta­ttvā­rtha­śra­ddhā­naṃ na vi­śu­ddhya­ti |­| 1 |­|  śaṃ­kā­da­yaḥ sa­dda­rśa­na­syā­tī­cā­rā e­va mā­li­nya­he­tu­tvā­t ye tu na ta­syā­tī­cā­rā na te ta­nmā­li­nya­he­ta­vo 4­6­9ya­thā ta­dvi­śu­ddhi­he­ta­va­s ta­ttvā­rtha­śra­va­ṇā­dya­rthā­s ta­dvi­nā­śa­he­ta­vo vā da­rśa­na­mo­ho­da­yā­da­ya­s ta­nmā­li­nya­he­ta­va­ś cai­va te ta­smā­t ta­da­tī­cā­rā i­ti yu­kti­va­ca­naṃ pra­tye­yaṃ |­|  vra­ta­śī­le­ṣu ki­yaṃ­to tī­cā­rā i­ty ā­ha­;­ — vra­ta­śī­le­ṣu paṃ­ca paṃ­ca ya­thā­kra­ma­m |­| 2­4 |­|  0­5a­tī­cā­rā i­ty a­nu­vṛ­ttiḥ | vra­ta­gra­ha­ṇa­m e­vā­stv i­ti ce­n na­, śī­la­vi­śe­ṣa­dyo­ta­nā­rtha­tvā­t śī­la­gra­ha­ṇa­sya | di­gvi­ra­tyā­dī­nāṃ hi vra­ta­la­kṣa­ṇa­syā­bhi­saṃ­dhi­kṛ­ta­ni­ya­ma­rū­pa­sya sa­dbhā­vā­d vra­ta­tve pi ta­thā­bhi­dhā­ne pi ca śī­la­tvaṃ pra­kā­śya­te­, vra­ta­pa­ri­ra­kṣa­ṇaṃ śī­la­m i­ti śī­la­la­kṣa­ṇo­pa­pa­tteḥ | sā­ma­rthyā­d gṛ­hi­saṃ­pra­tya­yaḥ baṃ­dha­nā­da­yo hy a­tī­cā­rā va­kṣya­mā­ṇā nā­na­gā­ra­sya saṃ­bha­va­tī­ti sā­ma­rthyā­d gṛ­hi­ṇa e­va vra­te­ṣu śī­le­ṣu paṃ­ca paṃ­cā­tī­cā­rāḥ pra­tī­yaṃ­te | paṃ­ca paṃ­ce­ti vī­psā­yāṃ dvi­tvaṃ vra­ta­śī­lā­tī­cā­rā­ṇā­m a­na­ya­ve­na paṃ­ca­saṃ­khya­yā vyā­pya­tvā­t | paṃ­ca­śa i­ti la­ghu- 1­0ni­rde­śe saṃ­bha­va­ty a­pi paṃ­ca paṃ­ce­ti va­ca­na­m a­bhi­vā­kyā­rthaṃ­, ya­thā­kra­ma­va­ca­naṃ va­kṣya­mā­ṇā­tī­cā­ra­ka­ra­m a­saṃ­baṃ­dha­nā­rthaṃ |­|  a­tha e­vā­ha­;­ — paṃ­ca paṃ­ca vra­te­ṣv e­vaṃ śī­le­ṣu ca ya­thā­kra­maṃ | va­kṣyaṃ­te taḥ pa­raṃ śe­ṣe i­ti sū­tre ti­di­śya­tā­m |­| 1 |­|  ta­trā­dya­syā­ṇu­vra­ta­sya ke­tī­cā­rā i­ty ā­ha­;­ — baṃ­dha­va­dha­cche­dā­ti­bhā­rā­ro­pa­ṇā­n na pā­na­ni­ro­dhāḥ |­| 2­5 |­|  1­5a­bhi­ma­ta­de­śe ga­ti­ni­ro­dha­he­tu­r baṃ­dhaḥ­, prā­ṇi­pī­ḍā­he­tu­r ba­dhaḥ ka­śā­dya­bhi­ghā­ta­mā­traṃ na tu prā­ṇa­vya­pa­re­pa­ṇaṃ ta­sya vra­ta­nā­śa­rū­pa­tvā­t­, che­do ṃ­gā­pa­na­ya­naṃ­, nyā­yya­bhā­ra­ti­ri­kta­bhā­ra­vā­ha­na­m a­ti­bhā­rā­ro­pa­ṇaṃ­, kṣu­tpi­pā­sā­bā­dha­na­m a­nna­pā­na- ni­ro­dhaḥ | ku­to mī paṃ­cā­hiṃ­sā­ṇu­vra­ta­syā­tī­cā­rā i­ty ā­ha­;­ — ta­trā­hiṃ­sā­vra­ta­syā­tī­cā­rā baṃ­dhā­da­yaḥ śru­tāḥ | te­ṣāṃ kro­dhā­di­ja­nma­tvā­t kro­dhā­de­s ta­nma­la­tva­taḥ |­| 1 |­|  pū­rva­va­da­nu­mā­na­pra­yo­gaḥ pra­tye­ta­vyaḥ |­|  2­0a­tha dvi­tī­ya­syā­ṇu­vra­ta­sya ke tī­cā­rāḥ paṃ­ce­ty ā­ha­;­ — mi­thyo­pa­de­śa­ra­ho bhyā­khyā­na­kū­ṭa­le­kha­kri­yā­nyā­sā­pa­hā­ra­sā­kā­ra- maṃ­tra­bhe­dāḥ |­| 2­6 |­|  mi­thyā­nya­thā­pra­va­rta­na­m a­ti­saṃ­dhā­pa­naṃ vā mi­thyo­pa­de­śaḥ sa­rva­thai­kāṃ­ta­pra­va­rta­na­va­t sa­cchā­strā­nya­thā­ka­tha­na­va­t pa­rā- ti­saṃ­dhā­ya­ka­śā­stro­pa­de­śa­va­c ca­, saṃ­vṛ­ta­sya pra­kā­śa­naṃ ra­ho­bhyā­khyā­naṃ strī­pu­ru­ṣā­nu­ṣṭhi­ta­gu­pta­kri­yā­vi­śe­ṣa­pra­kā­śa­na­va­t­, 2­5pa­ra­pra­yo­gā­d a­nyā­nu­ktā­pa­ddha­ti­ka­rma kū­ṭa­le­kha­kri­yā e­vaṃ te­no­kta­m a­nu­ṣṭhi­taṃ ce­ti va­ca­nā­bhi­prā­ya­le­kha­na­va­t­, hi­ra­ṇyā- di­ni­kṣe­pa a­lpa­saṃ­khyā­nu­jñā­va­ca­naṃ nyā­sā­pa­hā­raḥ śa­ta­nya­se na­va­tya­nu­ṣṭhā­na­va­t­, a­rthā­di­bhiḥ­, pa­ra­gṛ­hya­pra­kā­śa­naṃ sā­kā­ra­m aṃ­tra­bhe­daḥ a­rtha­pra­ka­ra­ṇā­di­bhi­r a­nyā­kū­ta­m u­pa­la­bhyā­sū­yā­di­nā ta­tpra­kā­śa­na­va­t |­| ka­tha­m e­te a­tī­cā­rā i­ty ā­ha­ — ta­thā mi­thyo­pa­de­śā­dyā dvi­tī­ya­sya vra­ta­sya te | te­ṣā­m a­nṛ­ta­mū­la­tvā­t ta­dva­t te­na vi­ro­dha­taḥ |­| 1 |­|  ya­thā­dya­vra­ta­sya mā­li­nya­he­tu­tvā­d baṃ­dhā­da­yo tī­cā­rā­s ta­thā dvi­tī­ya­sya miṃ­thyo­pa­de­śā­da­ya­s ta­da­vi­śe­ṣā­t | ta­nmā­li- 3­0nya­he­tu­tvaṃ pu­na­s te­ṣāṃ ta­cchu­ddhi­vi­ro­dhi­tvā­t |­|  a­tha tṛ­tī­ya­sya vra­ta­sya ke tī­cā­rā i­ty ā­ha­;­ —4­7­0ste­na­pra­yo­ga­ta­dā­hṛ­tā­dā­na­vi­ru­ddha­rā­jyā­ti­kra­ma­hī­nā­dhi­ka­mā­no- nmā­na­pra­ti­rū­pa­ka­vya­va­hā­rāḥ |­| 2­7 |­|  mo­ṣa­ka­sya tri­dhā pra­yo­ja­naṃ | ste­na­pra­yo­gaḥ­, co­rā­nī­ta­gra­ha­ṇaṃ ta­dā­hṛ­tā­dā­naṃ­, u­ci­tā­d a­nya­thā dā­na­gra­ha­ṇa­m a­ti- kra­maḥ­, vi­ru­ddha­rā­jye sa­ty a­ti­kra­maḥ vi­ru­ddha­rā­jyā­ti­kra­maḥ­, kū­ṭa­pra­stha­tu­lā­di­bhiḥ kra­ya­vi­kra­ya­pra­yo­go hī­nā­dhi­ka- 0­5mā­no­nmā­naṃ­, kṛ­tri­ma­hi­ra­ṇyā­di­ka­ra­ṇaṃ pra­ti­rū­pa­ka­vya­va­hā­raḥ | ku­to mī tṛ­tī­ya­sya vra­ta­syā­tī­cā­rā i­ty ā­ha­;­ — pro­ktāḥ ste­na­pra­yo­gā­dyāḥ paṃ­cā­ste­ya­vra­ta­sya te | ste­ya­he­tu­tva­ta­s te­ṣaṃ bhā­ve ta­nma­li­na­tva­taḥ |­| 1 |­|  a­tha ca­tu­rtha­syā­ṇu­vra­ta­sya ke­tī­cā­rā i­ty ā­ha­;­ — pa­ra­vi­vā­ha­ka­ra­ṇe­tva­ri­kā­pa­ri­gṛ­hī­tā­pa­ri­gṛ­hī­tā­ga­ma­nā­naṃ­ga­krī- ḍā­kā­ma­tī­vrā­bhi­ni­ve­śāḥ |­| 2­8 |­|  1­0sa­dve­dya­cā­ri­tra­mo­ho­da­yā­d vi­va­ha­naṃ vi­vā­haḥ pa­ra­sya vi­vā­ha­s ta­sya ka­ra­ṇaṃ pa­ra­vi­vā­ha­ka­ra­ṇaṃ­, a­ya­na­śī­le­tva­rī sai­va ku­tsi­tā i­tva­ri­kā ta­syāṃ pa­ri­gṛ­hi­tā­yā­m a­pa­ri­gṛ­hī­tā­yāṃ ca ga­ma­na­mi­tva­ri­kā­pa­ri­gṛ­hī­tā­pa­ri­gṛ­hī­tā­ga- ma­naṃ­, a­naṃ­ge­ṣu krī­ḍā a­naṃ­ga­krī­ḍā­, kā­ma­sya pra­vṛ­ddhaḥ pa­ri­ṇā­maḥ kā­ma­tī­vrā­bhi­ni­ve­śaḥ | dī­kṣi­tā­ti­bā­lā­ti­rya- gyo­nyā­dī­nā­m a­nu­pa­saṃ­gra­ha i­ti ce­n na­, kā­ma­tī­vrā­bhi­ni­ve­śa­gra­ha­ṇā­t si­ddheḥ | ta e­te ca­tu­rthā­ṇu­vra­ta­sya ku­to tī- cā­rā i­ty ā­ha­ — 1­5ca­tu­rtha­sya vra­ta­syā­nya­vi­vā­ha­ka­ra­ṇā­da­yaḥ | paṃ­cai­te ti­kra­mā bra­hma­vi­dhā­ta­ka­ra­ṇa­kṣa­māḥ |­| 1 |­|  sva­dā­ra­saṃ­to­ṣa­vra­ta­vi­ha­na­na­yo­gyā hi ta­da­tī­cā­rā na pu­na­s ta­dvi­ghā­ti­na e­va pū­rva­va­t |­|  a­tha paṃ­ca­ma­vra­ta­sya ke tī­cā­rā i­ty ā­ha­;­ — kṣe­tra­vā­stu­hi­ra­ṇya­su­va­rṇa­dha­na­dhā­nya­dā­sī­dā­sa­ku­pya­pra­mā­ṇā­ti­kra­māḥ |­| 2­9 |­|  kṣe­tra­vā­stvā­dī­nāṃ dva­yo­r dva­yo­r dvaṃ­dvaḥ prā­k ku­pyā­t­, tī­vra­lo­bhā­bhi­ni­ve­śā­t pra­mā­ṇā­ti­re­kā­s te­ṣā­m a­ti­kra­māḥ | 2­0paṃ­ca ku­to tī­cā­rā i­ty ā­ha­;­ — kṣe­tra­vā­stvā­di­ṣū­pā­tta­pra­mā­ṇā­ti­kra­māḥ sva­yaṃ | paṃ­ca saṃ­to­ṣa­ni­rghā­ta­he­ta­vo ṃ­tya­vra­ta­sya te |­| 1 |­|  saṃ­to­ṣa­ni­rghā­tā­nu­kū­la­kā­ra­ṇa­tvā­d dhi ta­da­tī­cā­rāḥ syu­r na pu­naḥ sa­ma­rtha­kā­ra­ṇa­tvā­t pū­rva­va­t |­|  a­tha di­gvi­ra­teḥ ke ti­kra­māḥ pa­re­ty ā­ha­;­ — ū­rdhvā­dha­s ti­rya­gvya­ti­kra­ma­kṣe­tra­vṛ­ddhi­smṛ­tyaṃ­ta­rā­dhā­nā­ni |­| 3­0 |­|  2­5pa­ri­mi­ta­di­ga­va­dhi­vya­ti­laṃ­gha­na­m a­ti­kra­maḥ­, sa tre­dhā ū­rdhvā­dha­s ti­rya­gvi­ṣa­ya­bhe­dā­t | ta­tra pa­rva­tā­dyā­ro­ha­ṇā­d ū­rdhvā- ti­kra­maḥ­, kū­pā­va­ta­ra­ṇā­de­r a­dho­ti­vṛ­ttiḥ­, bi­la­pra­ve­śā­de­s ti­rya­ga­tī­cā­raḥ­, a­bhi­gṛ­hī­tā­yā di­śo lo­bhā­ve­śā­d ā- dhi­kyā­bhi­saṃ­baṃ­dhaḥ kṣe­tra­vṛ­ddhiḥ | i­cchā­pa­ri­mā­ṇe ṃ­ta­rbhā­vā­t pau­na­r u­tta­ya­m i­ti ce­n na­, ta­syā­nyā­dhi­ka­ra­ṇa­tvā­t ta­da­ti- kra­maḥ | pra­mā­da­mo­ha­vyā­saṃ­gā­di­bhiḥ a­na­nu­sma­ra­ṇaṃ smṛ­tyaṃ­ta­rā­dhā­naṃ | ka­smā­t pu­na­r a­mī pra­tha­ma­sya śī­la­sya paṃ­cā- tī­cā­rā i­ty ā­ha­ — 3­0ū­rdhva­ti­kra­ma­ṇā­dyāḥ syuḥ śī­la­syā­dya­sya paṃ­ca te | ta­dvi­ra­tyu­pa­ghā­ti­tvā­t te­ṣāṃ ta­d dhi ma­la­tva­taḥ |­| 1 |­|  a­tha dvi­tī­ya­sya ke tī­cā­rā i­ty ā­ha­;­ —4­7­1ā­na­ya­na­pre­ṣya­pra­yo­ga­śa­bda­rū­pā­n u­pā­ta­pu­dga­la­kṣe­pāḥ |­| 3­1 |­|  ta­m ā­na­ye­ty ā­jñā­pa­na­m ā­na­ya­naṃ­, e­vaṃ ku­rv i­ti vi­ni­yo­gaḥ pra­ṣye pra­yo­gaḥ­, a­bhyu­tkā­si­kā­di­ka­ra­ṇaṃ śa­bdā­nu- pā­taḥ­, sva­vi­gra­ha­pra­rū­pa­ṇaṃ rū­pā­nu­pā­taḥ­, lo­ṣṭhā­di­pā­taḥ pu­dga­la­kṣe­paḥ | ku­taḥ paṃ­cai­te dvi­tī­ya­sya śī­la­sya vya­ti- kra­mā i­ty ā­ha­ — 0­5dvi­tī­ya­sya tu śī­la­sya te paṃ­cā­na­ya­nā­da­yaḥ | sva­de­śa­vi­ra­te­r bā­dhā taiḥ saṃ­kle­śa­vi­dhā­na­taḥ |­| 2 |­|  a­tha tṛ­tī­ya­sya śī­la­sya ke tī­cā­rā i­ty ā­ha­;­ — kaṃ­da­rpa­kau­tku­cya­mau­kha­ryā­sa­mī­kṣyā­dhi­ka­ra­ṇo­pa­bho­ga­pa­ri­bho­gā­na­rtha- kyā­ni |­| 3­2 |­|  rā­go­dre­kā­t pra­hā­sa­mi­śro '­śi­ṣṭa­vā­kpra­yo­gaḥ kaṃ­da­rpaḥ­, ta­d e­vo­bha­yaṃ pa­ra­tra du­ṣṭa­kā­ya­ka­rma­yu­ktaṃ kau­tku­cyaṃ­, 1­0dhā­rṣṭya­prā­yo­saṃ­ba­ddha­ba­hu­pra­lā­pi­tvaṃ mau­kha­ryaṃ­, a­sa­mī­kṣya pra­yo­ja­nā­dhi­kye­na ka­ra­ṇaṃ a­sa­mī­kṣyā­dhi­ka­ra­ṇaṃ­, ta­ttre­dhā kā­ya­vā­ṅma­no­vi­ṣa­ya­bhe­dā­t | yā­va­tā­rthe­no­pa­bho­ga­pa­ri­bho­ga­syā­rtha­s ta­to nya­syā­dhi­kya­m ā­na­rtha­kyaṃ | u­pa­bho­ga­pa­ri­bho­ga- vra­te ṃ­ta­rbhā­vā­t pau­na­ru­ktya­pra­saṃ­ga i­ti ce­n na­, ta­da­rthā­na­va­dhā­ra­ṇā­t |­| ka­smā­d i­me tṛ­tī­ya­śī­la­syā­tī­cā­rā i­ty ā­ha­;­ — kaṃ­da­rpā­dyā­s tṛ­tī­ya­sya śī­la­sye­ho­pa­sū­tri­tāḥ | te­ṣā­m a­na­rtha­daṃ­ḍe­bhyo vi­ra­te­r bā­dha­ka­tva­taḥ |­| 1 |­|  a­tha ca­tu­rtha­sya śī­la­sya ke ti­kra­mā i­ty ā­ha­;­ — 1­5yo­ga­duḥ­pra­ṇi­dhā­nā­nā­da­ra­smṛ­tya­nu­pa­sthā­nā­ni |­| 3­3 |­|  yo­ga­śa­bdo vyā­khyā­tā­rthaḥ­, du­ṣṭa­pra­ṇi­dhā­na­m a­nya­thā vā duḥ­pra­ṇi­dhā­naṃ­, a­nā­da­ro nu­tsā­haḥ­, a­nai­kā­gryaṃ smṛ­tya- nu­pa­sthā­naṃ | ma­no­duḥ­pra­ṇi­dhā­naṃ ta­d i­ti ce­n na­, ta­dvra­tā­d a­nyā­ciṃ­ta­nā­t | ku­ta­ś ca­tu­rtha­sya śī­la­syā­ti­kra­mā i­ty ā­ha­ — yo­ga­duḥ­pra­ṇi­dhā­nā­dyā­ś ca­tu­rtha­sya vya­ti­kra­māḥ | śī­la­sya ta­dvi­ghā­ti­tvā­t te­ṣāṃ ta­nma­la­tā­sthi­teḥ |­| 1 |­|  paṃ­ca­ma­sya śī­la­sya ke tī­cā­rā i­ty ā­ha­;­ — 2­0a­pra­tya­ve­kṣi­tā­pra­mā­rji­to­tsa­rgā­dā­na­saṃ­sta­ro­pa­kra­ma­ṇā­nā­da­ra­smṛ­tya- nu­pa­sthā­nā­ni |­| 3­4 |­|  pra­tya­ve­kṣa­ṇaṃ ca­kṣu­ṣo vyā­pā­raḥ­, pra­mā­rja­na­m u­pa­ka­ra­ṇo­pa­kā­raḥ­, ta­sya pra­ti­ṣe­dha­vi­śi­ṣṭa­syo­tsa­rgā­di­bhiḥ saṃ­baṃ­dha­s te- nā­pra­tya­ve­kṣi­tā­pra­mā­rji­ta­de­śe kva­ci­d u­tsa­rga­s tā­dṛ­śa­sya ka­sya­ci­d u­pa­ka­ra­ṇa­syā­dā­naṃ tā­dṛ­śe ca kva­ci­c cha­ya­nī­ya­sthā­ne saṃ­sta­ro­pa­kra­ma­ṇa­m i­ti trī­ṇya­bhi­hi­tā­ni bha­vaṃ­ti­, ta­thā­va­śya­ke­ṣv a­nā­da­raḥ­, smṛ­tya­nu­pa­sthā­naṃ ca kṣu­da­rdi­ta­tvā­t 2­5pro­ṣa­dho­pa­vā­sā­nu­ṣṭhā­yi­naḥ syā­d i­ti | ta­syai­te paṃ­cā­tī­cā­rāḥ ku­ta i­ty ā­ha­ — a­pra­tya­ve­kṣi­te­tyā­dyā­s ta­tro­ktāḥ paṃ­ca­ma­sya te | śī­la­syā­ti­kra­māḥ paṃ­ca ta­dvi­ghā­ta­sya he­ta­vaḥ |­| 1 |­|  ya­ta i­ti śe­ṣaḥ |­|  ṣa­ṣṭha­sya śī­la­sya ke tī­cā­rā i­ty ā­ha­;­ — sa­ci­tta­saṃ­baṃ­dha­saṃ­mi­śrā­bhi­ṣa­va­duḥ­pa­kvā­hā­rāḥ |­| 3­5 |­|  3­0sa­ha ci­tte­na va­rta­ta i­ti sa­ci­ttaṃ­, ta­du­pa­śli­ṣṭaḥ saṃ­baṃ­dhaḥ­, ta­dvya­ti­kī­rṇa­s ta­nmi­śraḥ | pū­rve­ṇā­vi­śi­ṣṭa i­ti 4­7­2ce­n na­, ta­tra saṃ­sa­rga­mā­tra­tvā­t | pra­mā­da­saṃ­mo­hā­bhyāṃ sa­ci­ttā­di­ṣu vṛ­tti­r de­śa­vi­ra­ta­syo­pa­bho­ga­pa­ri­bho­ga­vi­ṣa­ye­ṣu pa­ri­mi­te­ṣv a­pī­ty a­rthaḥ | dra­vo vṛ­ṣyaṃ cā­bhi­ṣa­vaḥ­, a­sa­mya­k pa­kvo duḥ­pa­kvaḥ | ta e­te ti­kra­māḥ paṃ­ca ka­tha­m i­ty ā­ha­ — ta­thā ta­cci­tta­saṃ­baṃ­dhā­hā­rā­dyāḥ paṃ­ca sū­tri­tāḥ | te tra ṣa­ṣṭha­sya śī­la­sya ta­dvi­ro­dha­na­he­ta­vaḥ |­| 1 |­|  sa­pta­ma­sya śī­la­sya ke ti­kra­mā i­ty ā­ha­;­ — 0­5sa­ci­tta­ni­kṣe­pā­pi­dhā­na­pa­ra­vya­pa­de­śa­mā­tsa­rya­kā­lā­ti­kra­māḥ |­| 3­6 |­|  sa­ci­tte ni­kṣe­paḥ pra­ka­ra­ṇā­t sa­ci­tte­nā­pi­dhā­naṃ­, a­nya­dā­tṛ­de­yā­rpa­ṇaṃ pa­ra­vya­pa­de­śaḥ­, pra­ya­ccha­to py ā­da­rā­bhā­vo mā­tsaṃ­rya­, a­kā­le bho­ja­naṃ kā­lā­ti­kra­maḥ |­| ku­ta e­te ti­cā­rā i­ty ā­ha­;­ — smṛ­tāḥ sa­ci­tta­ni­kṣe­pa­pra­mu­khā­s te vya­ti­kra­māḥ | sa­pta­ma­sye­ha śī­la­sya ta­dvi­ghā­ta­vi­dhā­yi­naḥ |­| 1 |­|  a­tha sa­lle­kha­nā­yāḥ ke ti­cā­rā i­ty ā­ha­;­ — 1­0jī­vi­ta­ma­ra­ṇā­śaṃ­sā­mi­trā­nu­rā­ga­su­khā­nu­baṃ­dha­ni­dā­nā­ni |­| 3­7 |­|  ā­kāṃ­kṣa­ṇa­m ā­śaṃ­sā­, a­va­śya­he­ya­tve śa­rī­ra­syā­va­sthā­nā­da­ro jī­vi­tā­śaṃ­sā­, jī­vi­ta­saṃ­kle­śā­n ma­ra­ṇaṃ pra­ti ci­ttā­nu­ro­dho ma­ra­ṇā­śaṃ­sā­, pū­rvaṃ su­hṛ­tsa­ha­pāṃ­śu­krī­ḍa­nā­dya­nu­sma­ra­ṇaṃ mi­trā­nu­rā­gaḥ­, pū­rvā­nu­bhū­ta­prī­ti­vi­śe­ṣa­smṛ­ti- sa­ma­nvā­hā­raḥ su­khā­nu­baṃ­dhaḥ­, bho­gā­kāṃ­kṣa­yā ni­ya­taṃ dī­ya­te ci­ttaṃ ta­smiṃ­s te­ne­ti vā ni­dā­naṃ | ta e­te saṃ­nyā­sa- syā­ti­kra­māḥ ka­tha­m i­ty ā­ha­ — 1­5vi­jñe­yā jī­vi­tā­śaṃ­sā­pra­mu­khāḥ paṃ­ca ta­ttva­taḥ | pro­kta­sa­lle­kha­nā­yā­s te vi­śu­ddhi­kṣa­ti­he­ta­vaḥ |­| 1 |­|  ta­d e­vaṃ śī­la­vra­te­ṣv a­na­ti­cā­rai­s tī­rtha­ka­ra­tva­sya pa­ra­ma­śu­bha­nā­mnaḥ ka­rma­ṇo he­tu­r i­ty e­ta­sya pu­ṇyā­sra­va­sya pra­paṃ­ca­to ni­śca­yā­rthaṃ vra­ta­śī­la­sa­mya­ktva­bhā­va­nā­ta­da­ti­cā­ra­pra­paṃ­caṃ vyā­khyā­ya saṃ­pra­ti śa­kti­ta­s tyā­ga­ta­pa­sī i­ty a­tra pro­kta­sya vyā­khyā­nā­rtha­m u­pa­kra­mya­te­;­ — a­nu­gra­hā­rthaṃ sva­syā­ti­sa­rgo dā­na­m |­| 3­8 |­|  2­0sva­pa­ro­pa­kā­ro nu­gra­haḥ­, sva­śa­bdo dha­na­pa­ryā­ya­va­ca­naḥ | ki­ma­rtho yaṃ ni­rde­śa i­ty ā­ha­ — svaṃ dha­naṃ syā­t pa­ri­tyā­go ti­sa­rga­s ta­sya nu sphu­ṭaḥ | ta­ddā­na­m i­ti ni­rde­śo ti­pra­saṃ­ga­ni­vṛ­tta­ye |­| 1 |­|  a­nu­gra­hā­rtha­m i­ty e­ta­dvi­śe­ṣa­ṇa­m u­dī­ri­taṃ | te­na sva­māṃ­sa­dā­nā­di ni­ṣi­ddhaṃ pa­ra­mā­pa­kṛ­t |­| 2 |­|  na hi pa­ra­kī­ya­vi­tta­syā­ti­sa­rja­naṃ dā­naṃ sva­syā­ti­sa­rga i­ti va­ca­nā­t | sva­kī­yaṃ hi dha­naṃ sva­m i­ti pra­si­ddhaṃ dha­na­pa­ryā­ya­vā­ci­naḥ sva­śa­bda­sya ta­thai­va pra­si­ddheḥ | na cai­vaṃ sva­duḥ­kha­kā­ra­ṇaṃ pa­ra­duḥ­kha­ni­mi­ttaṃ vā sa­rva­m ā­hā­rā­di­kaṃ 2­5dha­naṃ bha­va­tī­ti ta­syā­py a­ti­sa­rgo dā­na­m i­ti pra­sa­jya­te sā­mā­nya­to nu­gra­hā­rtha­m i­ti va­ca­nā­t | svā­nu­gra­hā­rtha­sya vā­pa­rā­nu­gra­hā­rtha­sya ca gha­na­syā­ti­sa­rgo dā­na­m i­ti vya­va­sthi­teḥ | te­na ca vi­śe­ṣa­ṇe­na sva­māṃ­sā­di­dā­naṃ svā­pā­ya- kā­ra­ṇaṃ pa­ra­syā­va­dya­ni­baṃ­dha­naṃ ca pra­ti­kṣi­pta­m ā­la­kṣya­te­, ta­sya sva­pa­ra­yoḥ pa­ra­mā­pa­kā­ra­he­tu­tvā­t |­|  ku­ta­s ta­sya dā­na­sya vi­śe­ṣa i­ty ā­ha­;­ — vi­dhi­dra­vya­dā­tṛ­pā­tra­vi­śe­ṣā­t ta­dvi­śe­ṣaḥ |­| 3­9 |­|  3­0pra­ti­gra­hā­di­kra­mo vi­dhiḥ­, vi­śe­ṣo gu­ṇa­kṛ­taḥ ta­sya pra­tye­ka­m a­bhi­saṃ­baṃ­dhaḥ | ta­paḥ­svā­dhyā­ya­pa­ri­vṛ­ddhi­he­tu­tvā­di- r dra­vya­vi­śe­ṣaḥ­, a­na­sū­yā­'­vi­ṣā­dā­di­r dā­tṛ­vi­śe­ṣaḥ­, mo­kṣa­kā­ra­ṇa­gu­ṇa­saṃ­yo­gaḥ pā­tra­vi­śe­ṣaḥ | e­ta­d e­vā­ha­ — ta­dvi­śe­ṣaḥ pra­paṃ­ce­na syā­d vi­dhyā­di­vi­śe­ṣa­taḥ | dā­tuḥ śu­ddhi­vi­śe­ṣā­ya sa­mya­gbo­dha­sya vi­śru­taḥ |­| 1 |­| 4­7­3ku­to yaṃ vi­dhyā­dī­nāṃ ya­tho­di­to vi­śe­ṣaḥ syā­d i­ty ā­ha­;­ — vi­dhyā­dī­nāṃ vi­śe­ṣaḥ syā­t sva­kā­ra­ṇa­vi­śe­ṣa­taḥ | ta­tkā­ra­ṇaṃ pu­na­r bā­hya­māṃ­ta­raṃ cā­py a­ne­ka­dhā |­| 2 |­|  vi­dhi­dra­vya­dā­tṛ­pā­trā­ṇāṃ hi vi­śe­ṣaḥ­, sva­kā­ra­ṇa­vi­śe­ṣā­t | ta­c ca kā­ra­ṇaṃ bā­hya­m a­ne­ka­dhā dra­vya­kṣe­tra­kā­la- bhā­va­bhe­dā­t | āṃ­ta­raṃ cā­ne­ka­dhā śra­ddhā­vi­śe­ṣā­di­pa­ri­ṇā­maḥ | kaḥ pu­na­r a­sau vi­dhyā­dī­nāṃ vi­śe­ṣaḥ pra­khyā­to 0­5ya­to dā­na­sya vi­śe­ṣa­taḥ pha­la­vi­śe­ṣa­saṃ­pā­da­naḥ syā­d i­ty ā­ha­ — pā­tra­pa­ri­gra­hā­di­bhyo vi­dhi­bhya­s tā­va­d ā­sra­vaḥ | dā­tuḥ pu­ṇya­sya saṃ­kle­śa­ra­hi­te­bhyo ti­śā­yi­naḥ |­| 3 |­|  kiṃ­ci­t saṃ­kle­śa­yu­kte­bhyo ma­dhya­ma­syo­pa­va­rṇi­taḥ | bṛ­ha­tsaṃ­kle­śa­yu­kte­bhyaḥ sva­lpa­sye­ti vi­bhi­dya­te |­| 4 |­|  ni­kṛ­ṣṭa­ma­dhya­mo­tkṛ­ṣṭa­vi­śu­ddhi­bhyo vi­pa­rya­yaḥ | te­bhyaḥ syā­d i­ti saṃ­kṣe­pā­d u­ktaṃ sū­ri­bhi­raṃ­ja­sā |­| 5 |­|  gu­ṇa­vṛ­ddhi­ka­raṃ dra­vyaṃ pā­tre '­pā­tre sa­ma­rpi­taṃ | do­ṣa­vṛ­ddhi­ka­raṃ pā­pa­kā­ri mi­śraṃ tu mi­śra­kṛ­t |­| 6 |­|  1­0dā­tā gu­ṇā­nvi­taḥ śu­ddhaḥ pa­raṃ pu­ṇya­m a­vā­pnu­yā­t | do­ṣā­nvi­ta­s tv a­śu­ddhā­tmā pa­raṃ pā­pa­m u­pai­ti saḥ |­| 7 |­|  gu­ṇa­do­ṣā­nvi­taḥ śu­ddhā­śu­ddha­bhā­ve sa­ma­ś­‍­nu­te | ba­hu­dhā ma­dhya­maṃ pu­ṇyaṃ pā­paṃ ce­ti vi­ni­śca­yaḥ |­| 8 |­|  da­tta­m a­nnaṃ su­pā­trā­ya sva­lpa­m a­py u­ru­pu­ṇya­kṛ­t | ma­dhya­mā­ya tu pā­trā­ya pu­ṇyaṃ ma­dhya­ma­m ā­na­ye­t |­| 9 |­|  ka­ni­ṣṭhā­ya pu­naḥ sva­lpa­m a­pā­trā­yā­pha­laṃ vi­duḥ | pā­pā­pā­paṃ pha­laṃ ce­ti sū­ra­yaḥ saṃ­pra­ca­kṣa­te |­| 1­0 |­|  sā­ma­grī­bhe­dā­d dhi dā­na­vi­śe­ṣaḥ syā­t kṛ­pyā­di­vi­śe­ṣā­d bī­ja­vi­śe­ṣa­va­t | ni­rā­tma­ka­tve sa­rva­bhā­vā­nāṃ vi­dhyā- 1­5di­sva­rū­pā­bhā­vaḥ kṣa­ṇi­ka­tvā­va­dhi­vi­jñā­na­sya ta­da­bhi­saṃ­baṃ­dhā­bhā­vaḥ ni­tya­tvā­jña­tva­niḥ­kri­ya­tvā­c ca ta­da­bhā­vaḥ | kri­yā- gu­ṇa­sa­ma­vā­yā­d u­pa­pa­tti­r i­ti ce­n na­, ta­tpa­ri­ṇā­mā­bhā­vā­t kṣe­tra­sya vā­ce­ta­na­tvā­t | syā­dvā­di­na­s ta­du­pa­pa­tti­r a­ne­kāṃ­tā- śra­ya­ṇā­t | ta­thā hi­ — a­pā­tre­bhyo da­ttaṃ bha­va­ti sa­pha­laṃ kiṃ­ci­d a­pa­raṃ na pā­tre­bhyo vi­ttaṃ pra­cu­ra­m u­di­taṃ jā­tu­ci­d i­ha |  a­da­ttaṃ pā­tre­bhyo ja­na­ya­ti śu­bhaṃ bhū­ri ga­ha­naṃ ja­no '­yaṃ syā­dvā­daṃ ka­tha­m i­va ni­ru­ktaṃ pra­bha­va­ti |­| 1­1 |­|  2­0kiṃ­ci­d dhi va­stu vi­śu­ddhāṃ­ta­ra­m a­pā­tre­bhyo pi da­ttaṃ sa­pha­la­m e­va­, saṃ­kle­śa­du­rga­taṃ tu pā­tre­bhyo da­ttaṃ na pra­cu­ra­m a­pi sa­pha­laṃ ka­dā­ci­d u­pa­pa­dya­te '­ti­pra­saṃ­gā­t­, .­.­.­.­.­.­.­.­.­.­.­.­m a­da­tta­m a­pi pā­tre­bhyo '­pā­tre­bhya­ś ca śu­bha­m e­va pha­laṃ ja­na­ya­ti saṃ­kle­śāṃ­gā­pra­dā­na­syai­va śre­ya­ska­ra­tvā­t | ta­taḥ pā­trā­yā­pā­trā­ya vā syā­d dā­naṃ sa­pha­laṃ­, syā­d a­dā­naṃ­, syā­d u­bha­yaṃ­, syā­d a­va­kta­vyaṃ ca syā­d dā­naṃ vā va­kta­vyaṃ ce­ti syā­dvā­di­na­ya­pra­mā­ṇa­ma­ya­jyo­tiḥ­pra­tā­no a­pa­sā­ri­ta­sa­ka­la­ku­na- ya­ti­mi­ra­pa­ṭa­laḥ sa­mya­ga­ne­kāṃ­ta­vā­di­di­na­ka­ra e­va vi­bhā­ge­na vi­bhā­va­yi­tuṃ pra­bha­va­ti na pu­na­r i­ta­ro ja­naḥ kū­pa- 2­5m aṃ­ḍū­ka­va­tpā­rā­vā­ra­vā­ri­vi­jṛṃ­bhi­ta­m i­ti prā­ye­ṇo­ktaṃ pu­ra­stā­t pra­ti­pa­tta­vya­m |­|  i­ti sa­pta­mā­dhyā­ya­sya dvi­tī­ya­m ā­hni­ka­m |  i­ti śrīvi­dyā­naṃ­diā­cā­rya­vi­ra­ci­te ta­ttvā­rthaślo­ka­vā­rti­kālaṃ­kā­re sa­pta­mo '­dhyā­yaḥ sa­mā­ptaḥ |­| 7 |­| 4­7­4a­tha a­ṣṭa­mo­'­dhyā­yaḥ |­| 8 |­|  a­tha baṃ­dhe '­bhi­dhā­ta­vye '­bhi­dhī­yaṃ­te sya he­ta­vaḥ | ni­rhe­tu­ka­tva­kū­ṭa­sthā­kā­ra­ṇa­tva­ni­vṛ­tta­ye |­| 1 |­|  mi­thyā­da­rśa­nā­vi­ra­ti­pra­mā­da­ka­ṣā­ya­yo­gā baṃ­dha­he­ta­vaḥ |­| 1 |­|  mi­thyā­da­rśa­naṃ kri­yā­svaṃ­ta­rbhū­taṃ­, vi­ra­ti­pra­ti­pa­kṣa­bhū­tā­py a­vi­ra­tiḥ­, ā­jñā­vyā­pā­da­nā­nā­kāṃ­kṣa­kri­yā­yā­m aṃ­ta­rbhā­vaḥ 0­5pra­mā­da­sya­, ka­ṣā­yāḥ kro­dhā­da­yaḥ pro­ktāḥ­, yo­gāḥ kā­yā­di­vi­ka­lpāḥ pra­kḷ­ptāḥ | mi­thyā­da­rśa­naṃ dve­dhā nai­sa­rgi- ka­pa­ro­pa­de­śa­ni­mi­tta­bhe­dā­t | ta­tro­pa­de­śa­ni­ra­pe­kṣaṃ nai­sa­rgi­kaṃ­, pa­ro­pa­de­śa­ni­mi­ttaṃ ca­tu­rvi­dhaṃ kri­yā­kri­yā­vā­dā­jñā- ni­ka­vai­na­yi­ka­ma­ta­vi­ka­lpā­t | ca­tu­ra­śī­tiḥ kri­yā­vā­dā i­ti kau­tku­lya­kaṃ­ṭha­vi­ddhi­pra­bhṛ­ti­ma­ta­vi­ka­lpā­t | a­śī­ti­śa­ta­m a­kri­yā­vā­dā­nāṃ ma­rī­ci­ku­mā­ro­lū­ka­ka­pi­lā­di­da­rśa­na­bhe­dā­t | ā­jñā­ni­ka­vā­dāḥ sa­pta­ṣa­ṣṭi­saṃ­khyāḥ sā­ka­lya­vā­ka­lya­pra­bhṛ­ti­dṛ­ṣṭi­bhe­dā­t | vai­na­yi­kā­nāṃ dvā­triṃ­śa­t va­śi­ṣṭa­pa­rā­śa­rā­di­ma­ta­bhe­dā­t | e­te mi­thyā­da­rśa- 1­0no­pa­de­śā­s trī­ṇi śa­tā­ni tri­ṣa­ṣṭyu­tta­rā­ṇi baṃ­dha­he­ta­vaḥ prā­ṇi­va­dha­ni­mi­tta­tvā­d a­dha­rma­he­tu­tva­si­ddheḥ | ā­ga­ma­prā­mā- ṇyā­t prā­ṇi­va­dho dha­rma­he­tu­r i­ti ce­n na­, ta­syā­ga­ma­tvā­si­ddhe­r a­na­va­sthā­nā­t | pa­ra­mā­ga­me pra­si­ddha­tvā­t ta­da­si­ddhi­r i­ti ce­n na­, a­ti­śa­ya­jñā­nā­ka­ra­tvā­t | a­nya­trā­py a­ti­śa­ya­jñā­na­da­rśa­nā­d i­ti ce­n na­, a­ta e­va te­ṣāṃ saṃ­bha­vā­t | śra­ddhā­mā­tra­m i­ti ce­n na­, bhū­ya­sā­mu­pa­la­bdheḥ ra­tnā­ka­ra­va­t | ta­du­dbha­va­tvā­t te­ṣā­m a­pi prā­mā­ṇya­m i­ti ce­n na­, ni­ssā- ra­tvā­t kaṃ­tvā­di­va­t | sa­rve­ṣā­m a­vi­śe­ṣa­pra­saṃ­gā­t | ya­jña­ka­rma­ṇo nya­tra va­dhaḥ pā­pā­ye­ti ce­n na­, u­bha­ya­tra tu­lya­tvā­t | 1­5tā­da­rthyā­t sa­rva­sye­ti ce­n na­, sā­dhya­tvā­t a­nya­tho­pa­yo­ge do­ṣa­pra­saṃ­gā­t | maṃ­tra­prā­dhā­nyā­d a­do­ṣa i­ti ce­n na­, pra­tya­kṣa- vi­ro­dhā­t hiṃ­sā­do­ṣā­vi­ni­vṛ­tteḥ | ni­ya­ta­pa­ri­ṇā­ma­ni­mi­tta­syā­nya­thā vi­dhi­ni­ṣe­dhā­saṃ­bha­vā­t ka­rtu­r a­saṃ­bha­vā­c ca | paṃ­ca­vi­dhaṃ vā mi­thyā­da­rśa­naṃ­, a­vi­ra­ti­ka­ṣā­ya­yo­gā dvā­da­śa­paṃ­ca­viṃ­śa­ti­tra­yo­da­śa­bhe­dāḥ­, pra­mā­do ne­ka­vi­dhaḥ | sa­mu­dā­yā­va­ya­va­yo­r baṃ­dha­he­tu­tvaṃ vā­kya­pa­ri­sa­mā­pte­r vai­ci­tryā­t | a­vi­ra­teḥ pra­mā­da­syā­vi­śe­ṣa i­ti ce­n na­, vi­ra­ta- syā­pi pra­mā­da­da­rśa­nā­t | ka­ṣā­yā­vi­ra­tyo­r a­bhe­da i­ti ce­n na­, kā­rya­kā­ra­ṇa­bhe­do­pa­pa­tteḥ |­| ku­taḥ pu­na­r mi­thyā­da­rśa- 2­0nā­da­yaḥ paṃ­ca baṃ­dha­he­ta­va i­ty ā­ha­ — syu­r baṃ­dha­he­ta­vaḥ puṃ­saḥ sva­mi­thyā­da­rśa­nā­da­yaḥ | ta­sya ta­dbhā­va­bhā­vi­tvā­d a­nya­thā ta­da­si­ddhi­taḥ |­| 2 |­|  puṃ­so baṃ­dha­he­ta­va i­ti va­ca­nā­t pra­dhā­na­kṣa­ṇi­ka­ci­tta­sya saṃ­tā­na­sya ca vya­va­cche­daḥ­, sva­mi­thyā­da­rśa­nā­da­yaḥ i­ti ni­rde­śā­t pra­dhā­na­pa­ri­ṇā­mā­s te puṃ­so baṃ­dha­he­ta­va i­ti vyu­da­staṃ­, kṛ­ta­nā­śā­kṛ­tā­bhyā­ga­ma­pra­saṃ­gā­t baṃ­dha­sya mi­thyā­da­rśa­nā­dya­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t ta­ddhe­tu­ka­tva­si­ddhiḥ |­| na­nu ca mo­kṣa­kā­ra­ṇa­trai­vi­dhyo­pa­de­śā­t baṃ­dha­kā­ra- 2­5ṇa­pāṃ­ca­vi­dhyaṃ vi­ru­ddha­m i­ty ā­śaṃ­kā­yā­m ā­ha­;­ — ta­dvi­pa­rya­ya­to mo­kṣa­he­ta­vaḥ paṃ­ca sū­tri­tāḥ | sā­ma­rthyā­d a­tra nā­to sti vi­ro­dhaḥ sa­rva­thā gi­rā­m |­| 3 |­|  ni­rṇī­ta­prā­yaṃ cai­ta­n na pu­na­r u­cya­te |­|  ko yaṃ baṃ­dha i­ty ā­ha­;­ — sa­ka­ṣā­ya­tvā­j jī­vaḥ ka­rma­ṇo yo­gyā­n pu­dga­lā­n ā­da­tte sa baṃ­dhaḥ |­| 2 |­|  3­0pu­naḥ ka­ṣā­ya­gra­ha­ṇa­m a­nu­vā­da i­ti ce­n na­, ka­rma­vi­śe­ṣā­śa­ya­vā­ci­tvā­j ja­ṭha­rā­gni­va­t | jī­vā­bhi­dhā­naṃ pra­co­di­ta- 4­7­5tvā­t­, jī­va­sya hi ka­tha­m a­mū­rte­na ka­rma­ṇā baṃ­dha i­ti pa­raiḥ prā­co­di ta­to jī­va i­ty a­bhi­dhī­ya­te | jī­va­nā­vi- ni­rmu­kta­tvā­d vā­, jī­va­naṃ hy ā­yu­s te­nā­vi­ni­rmu­kta e­vā­tmā ka­rma­pu­dga­lā­nā­da­tte '­ta­ś ca jī­vā­bhi­dhā­naṃ yu­ktaṃ | ka­rma­ṇo yo­gyā­n pu­dga­lā­nā­da­tta i­ti pṛ­tha­gvi­bha­ktyu­ccā­ra­ṇaṃ vā­kyāṃ­ta­ra­jñā­pa­nā­rthaṃ te­na ka­rma­ṇo jī­vaḥ sa­ka­ṣā­yo bha­va­ti pū­rvo­pā­ttā­d i­ty e­kaṃ vā­kyaṃ sa­ka­ṣā­ya­tvā­t pū­rva­m a­ka­rma­ka­sya mu­kta­va­tsa­ka­ṣā­ya­tvā­yo­gā­t | ta­thā ka­rma­ṇo yo­gyā­n 0­5pu­dga­lā­nā­da­tte jī­vaḥ sa­ka­ṣā­ya­tvā­t i­ti dvi­tī­yaṃ vā­kyaṃ ka­rma­yo­gya­pu­dga­lā­dā­nā­t pū­rva­ma­ka­ṣā­ya­sya kṣī­ṇa­ka­ṣā­yā- di­va­tta­da­gha­ṭa­nā­t | ta­to jī­va­ka­rma­ṇo­r a­nā­di­baṃ­dha i­ty u­ktaṃ bha­va­ti bī­jāṃ­ku­ra­va­t | sa­ka­ṣā­ya­tva­ka­rma­yo­gya­pu­dga­lā- dā­na­yo­r bhā­va­dra­vya­baṃ­dha­sva­bhā­va­yo­r ni­mi­tta­nai­mi­tti­ka­bhā­va­vya­va­sthā­nā­t | pu­dga­la­va­ca­naṃ ka­rma­ṇa­s tā­dā­tmya­khyā­pa­nā­rthaṃ pu­dga- lā­tma­kaṃ dra­vya­ka­rma na pu­na­r a­nya­sva­bhā­vaṃ | ta­d a­si­ddha­m i­ti ce­n na­, a­mū­rte­r a­nu­gra­ho­pa­ghā­tā­bhā­vā­t | na hy a­mū­rti­r ā- tma­gu­ṇo jī­va­syā­mū­rte­r a­nu­gra­ho­pa­ghā­tau ka­rtu­m a­laṃ kā­la­va­dā­kā­śā­dī­nāṃ | mū­rti­ma­ta­s tu pau­dga­li­ka­sya ka­rma­ṇo nu­gra- 1­0ho­pa­ghā­ta­ka­ra­ṇa­m a­mū­rte py ā­tma­ni ka­thaṃ­ci­n na vi­ru­dhya­te­, ta­da­nā­di­baṃ­dhaṃ pra­ti ta­sya mū­rti­ma­ttva­pra­si­ddhe­r a­nya­thā baṃ­dhā- yo­gā­t | ā­da­tte i­ti pra­ti­jñā­to­pa­saṃ­hā­rā­rthaṃ | ta­thā hi – yo yaḥ śu­bhā­śu­bha­pha­la­dā­yi­dra­vya­yo­gyā­n pu­dga­lā­nā- da­tte sa sa sa­ka­ṣā­yo ya­thā tā­dṛ­śaḥ sa sa ka­rma­ṇo yo­gyā­n pu­dga­lā­nā­da­tte ya­tho­bha­ya­vā­di­pra­si­ddhaḥ śu­bhā­śu- bha­pha­la­grā­sā­di­pu­dga­lā­dā­yī ra­kto dvi­ṣṭo vā sa­ka­ṣā­ya­ś ca vi­vā­dā­pa­nnaḥ saṃ­sā­rī ta­smā­t ka­rma­ṇo yo­gyā­n pu­dga­lā­nā­da­tte i­ti pra­ti­jñā­to­pa­saṃ­hā­raḥ pra­ti­pa­tta­vyaḥ | a­ta­s ta­du­pa­śle­ṣo baṃ­dhaḥ ta­dbhā­vo ma­di­rā­pa­ri­ṇā­ma­va­t | 1­5sa­va­ca­na­m a­nya­ni­vṛ­ttya­rthaṃ­, ka­rma­ṇo yo­gyā­nāṃ sū­kṣmai­ka­kṣe­trā­va­gā­hi­nā­m a­naṃ­tā­nā­m ā­dā­nā­d ā­tma­naḥ ka­ṣā­yā­rdrī­kṛ­ta­sya pra­ti­pra­de­śaṃ ta­du­pa­śle­ṣo baṃ­dhaḥ sa e­va baṃ­dho nā­nyaḥ saṃ­yo­ga­mā­traṃ sva­gu­ṇa­vi­śe­ṣa­sa­ma­vā­yo ve­ti tā­tpa­ryā­rthaḥ | ka­ṣā­yā­rdrī­kṛ­te jī­ve ka­rma­yo­gya­pu­dga­lā­nāṃ ka­rma­pa­ri­ṇā­ma­sya bhā­vā­d gu­ḍo­da­ka­dhā­ta­kī­ku­su­mā­dyā­rdra­bhā­ja­na­vi­śe­ṣe ma­di­rā­yo­gya­pu­dga­lā­nāṃ ma­di­rā­pa­ri­ṇā­ma­va­t | ka­ra­ṇā­di­sā­dha­no baṃ­dha­śa­bdaḥ ta­syo­pa­ca­yā­pa­ca­ya­sa­dbhā­vaḥ ka­rma­ṇa ā­ya­vya­ya­da­rśa­nā­t vrī­hi­ko ṣṭhā­gā­ra­va­t | ka­rma­ṇā­m ā­ya­vya­ya­da­rśa­nā­t ta­tpha­lā­ya­vya­yā­nu­bha­va­nā­t si­ddhaṃ ta­to nu­mi- 2­0tā­nu­mā­naṃ | e­ta­d e­vā­ha­ — pu­dga­lā­nāṃ nu­rā­dā­naṃ vaṃ­dho dra­vyā­tma­kaḥ smṛ­taḥ | yo­gyā­nāṃ ka­rma­ṇaḥ sve­ṣṭā­ni­ṣṭa­ni­rva­rta­nā­tma­naḥ |­| 1 |­|  ka­thaṃ pa­naḥ pu­dga­lāḥ ka­rma­pa­ri­ṇā­ma­yo­gyāḥ ke­ci­d u­pa­pa­dyaṃ­te i­ty ā­ha­;­ — pu­dga­lāḥ ka­rma­ṇo yo­gyāḥ ke­ci­n mū­rtā­rtha­yo­ga­taḥ | pa­cya­mā­na­tva­taḥ śā­li­bī­jā­di­va­d i­tī­ri­taṃ |­| 2 |­|  pu­dga­lā e­va ka­rma­pa­ri­ṇā­ma­bhā­jo mū­rta­dra­vya­saṃ­baṃ­dhe­na vi­pa­cya­mā­na­tvā­c chā­li­bī­jā­di­va­d i­ty u­ktaṃ pu­ra­stā­t | 2­5ta­taḥ ka­rma­ṇo yo­gyāḥ pu­dga­lāḥ ke­ci­t saṃ­ty e­va |­|  tā­n ā­da­tte sva­yaṃ jī­vaḥ sa­ka­ṣā­ya­tva­taḥ sa tu | yo nā­da­tte pra­si­ddho hi ka­ṣā­ya­ra­hi­taḥ pa­raḥ |­| 3 |­|  sa­ka­ṣā­yaḥ sa­ka­rma­tva­jī­vaḥ syā­t pū­rva­to nya­taḥ | ka­ṣā­ye­bhyaḥ sa­ka­rme­ti nā­nya­thā bha­va­bhā­ga­yaṃ |­| 4 |­|  jī­vaḥ saṃ­baṃ­dha i­ti vā sa­ka­ṣā­ya­tva­to nya­thā | ta­sya mu­ktā­tma­va­tta­ttvā­nu­pa­pa­tteḥ pra­si­ddhi­taḥ |­| 5 |­|  sa­ka­ṣā­ya­tva­m a­dhya­kṣā­t sva­saṃ­ve­da­na­taḥ sva­yaṃ | ko­pa­vā­n a­ha­m i­ty e­vaṃ rū­pā­t si­ddhaṃ hi de­hi­nāṃ |­| 6 |­|  3­0pra­dhā­naṃ sa­ka­ṣā­yaṃ tu syā­n nai­vā­ce­ta­na­tva­taḥ | kuṃ­bhā­di­va­t ta­to ne­daṃ saṃ­baṃ­dha­m i­ti ni­rṇa­yaḥ |­| 7 |­|  ka­rma­ṇaḥ sa­ka­ṣā­ya­tvaṃ jī­va­sye­ti na śā­śva­taṃ | sa­he­tu­ka­sya kau­ṭa­sthya­vi­ro­dhā­t ku­ṭa­kā­di­va­t |­| 8 |­|  ta­to nu mu­ktya­bhā­vo nu ku­ta­ści­t ka­rma­ṇaḥ kṣa­ye | sa­ka­ṣā­ya­tva­vi­dhvaṃ­sā­vi­dhvaṃ­sa­kṛ­ta­si­ddhi­taḥ |­| 9 |­|  jī­vo hi ka­rma­ṇo yo­gyā­n ā­da­tte pu­dga­lā­n sva­yaṃ | sa­ka­ṣā­ya­s ta­taḥ pū­rvaṃ śu­ddha­sya ta­da­saṃ­bha­vā­t |­| 1­0 |­|  ta­ddra­vya­ka­rma­bhi­r baṃ­dhaḥ pu­dga­lā­tma­bhi­r ā­tma­naḥ | si­ddho nā­tma­gu­ṇai­r e­vaṃ ka­ṣā­yai­r bhā­va­ka­rma­bhiḥ |­| 1­1 |­| 4­7­6a­nya­thā sa­ka­ṣā­ya­tva­pra­tya­ya­sya vi­ro­dha­taḥ | saṃ­sā­ri­ṇāṃ śa­rī­rā­di­saṃ­baṃ­dha­syai­va hā­ni­taḥ |­| 1­2 |­|  so yaṃ sā­mā­nya­to baṃ­dhaḥ pra­ti­pā­di­ta­s ta­tpra­kā­ra­gra­ti­pā­da­nā­rtha­m ā­ha­;­ — pra­kṛ­ti­sthi­tya­nu­bhā­gabha­vapra­de­śā­s ta­dvi­dha­yaḥ |­| 3 |­|  a­ka­rta­rī­ty a­nu­vṛ­tte­r a­pā­dā­na­sā­dha­nā pra­kṛ­tiḥ­, bhā­va­sā­dha­nau sthi­tya­nu­bha­vau­, ka­rma­sā­dha­naḥ pra­de­śa­śa­bdaḥ | 0­5pra­kṛ­tiḥ sva­bhā­va i­ty a­na­rthā­nta­raṃ­, sva­bhā­vā­pra­cyu­tiḥ sthi­tiḥ­, ta­dra­sa­vi­śe­ṣo nu­bha­vaḥ­, i­ya­ttā­va­dhā­ra­ṇaṃ pra­de­śaḥ | vi­dhi­śa­bdaḥ pra­kā­ra­va­ca­naḥ | ta­sya vi­dha­ya­s ta­dvi­dha­yo baṃ­dha­pra­kā­rāḥ pra­kṛ­tyā­da­ya i­ty a­rthaḥ |­| ta­d e­vā­ha­;­ — ta­sya baṃ­dha­sya vi­dha­yaḥ pra­kṛ­tyā­dyāḥ su­sū­tri­tāḥ | ta­thā­vi­dha­tva­saṃ­si­ddhe­r baṃ­dha­vyā­nāṃ ka­thaṃ­ca­na |­| 1 |­|  sthi­tyā­di­pa­rya­yo­nmu­ktaiḥ ka­rma­yo­gyai­r hi pu­dga­laiḥ | pra­kṛ­tyā­va­sthi­tai­r baṃ­dhaḥ pra­tha­mo tra vi­va­kṣi­taḥ |­| 2 |­|  pra­ti­pra­de­śa­m e­tai­r nu ma­to baṃ­dhaḥ pra­de­śa­taḥ | sthi­tyā­di­pa­rya­yā­krāṃ­taiḥ sa sthi­tyā­di­vi­śe­ṣi­taḥ |­| 3 |­|  1­0baṃ­dha­sya bhe­dā­d e­vaṃ hi baṃ­dho bhi­dya­te nā­nya­thā baṃ­dha­vyā­ni ca ka­rmā­ṇi pra­kṛ­tyā­va­sthi­tā­ni pra­kṛ­ti­baṃ­dha­vya­pa- de­śaṃ la­bhaṃ­te | tā­ny e­vā­tma­pra­de­śa­vṛ­ttī­ni pra­de­śa­baṃ­dha­vya­pa­de­śaṃ | sa­ma­yā­d ū­rdhva­sthi­ti­pa­rya­yā­krāṃ­tā­ni sthi­ti­baṃ­dha­vya- pa­de­śaṃ pha­la­dā­na­pra­śa­kti­la­kṣa­ṇā­nu­bha­va­pa­rya­yā­krāṃ­tā­ny a­nu­bha­va­baṃ­dha­vya­pa­de­śa­m i­ti śo­bha­naṃ sū­tri­tāḥ pra­kṛ­tyā­di­vi­dha­yo baṃ­dha­sya | ta­tra yo­ga­ni­mi­ttau pra­kṛ­ti­pra­de­śau­, sthi­tya­nu­bha­vau ka­ṣā­ya­he­tu­kau | ā­dyo dve­dhā mu­lo­tta­ra­pra­kṛ­ti­bhe­dā­t |­|  ta­tra mū­la­pra­kṛ­ti­baṃ­dhaṃ tā­va­d ā­ha­;­ — 1­5ā­dyo jñā­na­da­rśa­nā­va­ra­ṇa­ve­da­nī­ya­mo­ha­nī­yā­yu­rnā­ma­go­trāṃ­ta­rā­yāḥ |­| 4 |­|  sā­mā­nā­dhi­ka­ra­ṇye sa­ti pū­rvo­tta­ra­va­ca­na­vi­ro­dha i­ti ce­n na­, u­bha­ya­na­ya­dha­rma­vi­va­kṣā­sa­dbhā­vā­t ta­yo­r e­ka­va­ca­na- ba­hu­va­ca­na­pra­yo­go­pa­pa­tteḥ | pra­mā­ṇaṃ śro­tā­ra i­ti sā­mā­nya­vi­śe­ṣa­yo­r e­ka­tva­ba­hu­tva­vya­va­sthi­te­r ya­thā­saṃ­bha­vaṃ ka­rtrā­di- sā­dha­na­tvaṃ jñā­nā­va­ra­ṇā­di­śa­bdā­nāṃ pra­yo­ga­pa­ri­ṇā­mā­d ā­ga­ccha­d e­vā­vi­śi­ṣṭaṃ ka­rma jñā­nā­va­ra­ṇā­di­vi­śe­ṣai­r vi­bhi­dya­te a­nnā­de­r vā­tā­di­vi­kā­ra­va­t | jñā­nā­va­ra­ṇa­m e­va mo­ha i­ti ce­n na­, a­rthāṃ­ta­ra­bhā­vā­t kā­rya­bhe­de ca kā­ra­ṇā­nya­tvā­t | 2­0jñā­nā­va­ra­ṇa­sya hi kā­ryaṃ jñā­naṃ­, mo­ha­sya ta­ttvā­rtha­śra­ddhā­na­m a­cā­ri­traṃ ce­ti | e­te­na jñā­na­da­rśa­nā­va­ra­ṇa­yo­r a­nya­tva­m u­ktaṃ ta­tkā­rya­yo­r a­jñā­nā­da­rśa­na­yo­r a­nya­tvā­t ta­dā­vri­ya­mā­ṇa­yo­ś ca jñā­na­da­rśa­na­yo­r a­nya­tvaṃ pra­yu­ktaṃ bhe­da­sā­dha­naṃ | jñā­nā­va­ra- ṇa­syā­vi­śe­ṣe pi pra­tyā­sra­vaṃ ma­tyā­di­vi­śe­ṣo ja­la­va­t | e­te­ne­ta­rā­ṇi vyā­khyā­tā­ni da­rśa­nā­va­ra­ṇā­dī­ny a­pi pra­tyā­sra­vaṃ mū­lo­tta­ra­pra­kṛ­ti­vi­ka­lpa­bhāṃ­ji vi­bhā­vyaṃ­te | sa­ka­la­ka­rma­pra­kṛ­tī­nāṃ kā­rya­vi­śe­ṣā­nu­me­ya­tvā­d iṃ­dri­ya- śa­kti­vi­śe­ṣa­va­t | ta­d e­vā­ha­ — 2­5ka­rma­pra­kṛ­ta­ya­s ta­tra syu­r jñā­nā­va­ra­ṇā­da­yaḥ | tā­dṛ­kkā­rya­vi­śe­ṣā­nu­me­yāḥ ka­ra­ṇa­śa­kti­va­t |­| 1 |­|  ka­ści­d ā­ha – pu­dga­la­dra­vya­syai­ka­syā­va­ra­ṇa­su­kha­duḥ­khā­di­ni­mi­tta­tvā­nu­pa­pa­tti­rvi­ro­dhā­t i­ti | sa vi­ni­vā­rya­te na vā­, ta­tsvā­bhā­vyā­dva­nhe­r dā­ha­pā­ka­pra­tā­pa­pra­kā­śa­sā­ma­rthya­va­t | a­nai­kāṃ­ti­ka­tvā­c ca dra­vya­sya nai­ka­tvā­di­rū­pe­ṇā­nai- kāṃ­ti­ka­tvaṃ ya­to vi­ro­dhaḥ | pa­rā­bhi­prā­ye­ṇeṃ­dri­yā­ṇāṃ bhi­nna­jā­tī­yā­nāṃ kṣī­rā­dyu­pa­bho­ge vṛ­ddhi­va­t | vṛ­ddhi­r e­kai- ve­ti ce­n na­, pra­tīṃ­dri­yaṃ vṛ­ddhi­bhe­dā­t | ta­thai­vā­tu­lya­jā­tī­ye­nā­nu­gra­ha­si­ddhiḥ | te­na ce­ta­na­syā­tma­no '­ce­ta­naṃ ka­rmā­nu- 3­0grā­ha­kaṃ si­ddhaṃ bha­va­ti | ki­m e­tā­vā­n e­va pra­kṛ­ti­baṃ­dha­vi­ka­lpo ne­ty ā­khyā­ya­te – e­kā­di­saṃ­khye­ya­vi­ka­lpa­ś ca śa­bda­taḥ ta­trai­ka­s tā­va­tsā­mā­nyā­t ka­rma­baṃ­dho vi­śe­ṣā­ṇā­m a­vi­va­kṣi­ta­tvā­t se­nā­va­ca­na­va­t | sa e­va pu­ṇya­pā­pa­bhe­dā­d dvi­vi­dhaḥ svā­mi­bhṛ­tya­bhe­dā­t se­nā­va­t | tri­vi­dha­ś cā­nā­diḥ sāṃ­taḥ­, a­nā­di­r a­naṃ­taḥ­, sā­diḥ sāṃ­ta­ś ce­ti­, bhu­jā­kā­rā­lpa­ta- rā­va­sthi­ta­bhe­dā­d vā | pra­kṛ­tyā­di­bhe­dā­c ca­tu­rvi­dhaḥ­, dra­vyā­di­bhe­dā­t paṃ­ca­vi­dhaḥ | ṣa­ḍjī­va­na­kā­ya­bhe­dā­t ṣo­ḍhā | 4­7­7rā­ga­dve­ṣa­mo­ha­kro­dha­mā­na­mā­yā­lo­bha­he­tu­bhe­dā­t sa­pta­vi­dhaḥ | jñā­nā­va­ra­ṇā­di­vi­ka­lpā­d a­ṣṭa­vi­dhaḥ | e­vaṃ saṃ­khye­yā vi­ka­lpāḥ śa­bda­to yo­ja­nī­yāḥ | ca­śa­bdā­d a­va­sthā­yāḥ sthā­na­vi­ka­lpā­d a­saṃ­khye­yāḥ pra­de­śa­skaṃ­dha­pa­ri­ṇā­ma­bhe­dā­d a- naṃ­tāḥ jñā­nā­va­ra­ṇā­dya­nu­bha­vā­vi­bhā­ga­pa­ri­cche­dā­pe­kṣa­yā vā | kra­ma­yo­ja­na­jñā­ne­nā­tma­no dhi­ga­mā­d jñā­nā­va­ra­ṇaṃ sa­rve- ṣā­m ā­dā­v u­ktaṃ | ta­to da­rśa­nā­va­ra­ṇa­m a­nā­kā­ro­pa­la­bdheḥ | ta­da­naṃ­ta­raṃ ve­da­nī­ya­va­ca­naṃ ta­da­vya­bhi­cā­rā­t | ta­to 0­5mo­hā­bhi­dhā­naṃ ta­dvi­ro­dhā­t | ā­yu­rva­ca­naṃ ta­tsa­mī­pe ta­nni­baṃ­dha­na­tvā­t | ta­da­naṃ­ta­raṃ nā­ma­va­ca­naṃ ta­du­da­yā­pe­kṣa­tvā­t prā­yo nā­mo­da­ya­sya | ta­to go­tra­va­ca­naṃ prā­pta­śa­rī­rā­di­lā­bha­sya saṃ­śa­bda­nā­bhi­vya­kteḥ | pa­ri­śe­ṣā­d aṃ­te aṃ­ta­rā­ya­va­ca­naṃ |­|  a­tho­tta­ra­pra­kṛ­ti­baṃ­dhaṃ pra­ti­pi­pā­da­yi­ṣu­s ta­tsaṃ­khyā­bhe­dā­n sū­tra­ya­nn ā­ha­;­ — paṃ­ca­na­va­dvya­ṣṭā­viṃ­śa­ti­ca­tu­rdvi­ca­tvā­riṃ­śa­ddvi­paṃ­ca­bhe­dā ya­thā­kra­ma­m |­| 5 |­|  paṃ­cā­di­paṃ­cāṃ­tā­nāṃ dvaṃ­dva­pū­rvo nya­pa­dā­rtha­ni­rde­śaḥ | dvi­tī­ya­gra­ha­ṇa­m i­ti ce­n na­, pa­ri­śe­ṣā­t si­ddheḥ | pū­rva­trā­dya­va­ca- 1­0nā­t | i­ha hi pa­ri­śe­ṣā­d e­va dvi­tī­ya u­tta­ra­pra­kṛ­ti­baṃ­dha i­ti si­ddhya­ti | bhe­da­śa­bdaḥ pra­tye­kaṃ pa­ri­sa­mā­pya­te | ya­thā­kra­maṃ ya­thā­nu­pū­rvaṃ te­na jñā­nā­va­ra­ṇaṃ paṃ­ca­bhe­da­m i­ti | ā­dya­saṃ­baṃ­dhaḥ pa­ri­pā­ṭyā dra­ṣṭa­vyaḥ | e­ta­d e­vā­ha­ — te ca paṃ­cā­di­bhe­dāḥ syu­r ya­thā­kra­ma­m i­tī­ra­ṇā­t | kā­rya­pra­bhe­da­taḥ sā­dhyāḥ sa­dbhiḥ pra­kṛ­ta­yo­pa­rāḥ |­| 1 |­|  ta­tra ke­ṣāṃ jñā­nā­nāṃ paṃ­cā­nā­m ā­vri­ya­mā­ṇā nā­mā­vṛ­ti­kā­rya­bhe­dā­t paṃ­ca­bhe­daṃ jñā­nā­va­ra­ṇa­m i­ty ā­ha­;­ — ma­ti­śru­tā­va­dhi­ma­naḥ­pa­rya­ya­ke­va­lā­nā­m |­| 6 |­|  1­5ma­tyā­dī­ny u­kta­la­kṣa­ṇā­ni | ma­tyā­dī­nā­m i­ti pā­ṭho la­ghu­tvā­d i­ti ce­n na­, pra­tye­ka­m a­bhi­saṃ­baṃ­dhā­rtha­tvā­t | te­na paṃ­ca jñā­nā­va­ra­ṇā­ni si­ddhā­ni bha­vaṃ­ti | paṃ­ca­va­ca­nā­t paṃ­ca­saṃ­khyā­pra­tī­ti­r i­ti ce­n na­, pra­tye­kaṃ paṃ­ca­tva­pra­saṃ­gā­t | pra­ti­pa­daṃ pa­ṭhe­t | ma­te­r ā­va­ra­ṇaṃ śru­ta­syā­va­ra­ṇa­m i­tyā­dya­bhi­saṃ­baṃ­dhā­t pra­tye­kaṃ paṃ­cā­va­ra­ṇā­ni pra­sa­jyaṃ­te | ka­ści­d ā­ha - ma­tyā­dī­nāṃ sa­ttvā­sa­ttva­yo­r ā­vṛ­tya­bhā­va i­ti taṃ pra­tyā­ha­, na­vā­trā­de­śa­va­ca­nā­t sa­ta­ś cā­va­ra­ṇa­da­rśa­nā­t na­bha­so ṃ­bho- dha­ra­pa­ṭa­la­va­t | ma­tyā­dī­nāṃ sa­ttvai­kāṃ­te vā­sa­ttvai­kāṃ­te ca kṣā­yo­pa­śa­mi­ka­tva­vi­ro­dhā­t ka­thaṃ­ci­t sa­tā­m e­vā­va­ra­ṇa- 2­0saṃ­bha­vaḥ | a­rthāṃ­ta­rā­bhā­vā­c ca pra­tyā­khyā­nā­va­ra­ṇa­va­t | ya­syo­da­ye hy ā­tma­naḥ pra­tyā­khyā­na­pa­ri­ṇā­mo no­tpa­dya­te ta­tpra­tyā­khyā­nā­va­ra­ṇaṃ na pu­na­r a­rthāṃ­ta­raṃ pra­tyā­khyā­na­m ā­vṛ­ta­syā­bhā­vā­t | ta­dva­dā­tma­no ya­t kṣa­yo­pa­śa­me sa­ti ma­ti- jñā­nā­di­rū­pa­ta­yo­tpa­tti­s ta­n ma­tyā­dyā­va­ra­ṇaṃ na pu­na­r a­rthāṃ­ta­raṃ ma­tyā­di­jñā­na­m ā­vṛ­ta­syā­saṃ­bha­vā­t | a­pa­ra ā­ha – a­bha- vya­syo­tta­rā­va­ra­ṇa­dva­yā­nu­pa­pa­tti­s ta­da­bhā­vā­t | na ca­, u­kta­tvā­t | ki­m u­kta­m i­ti ce­t­, ā­de­śa­va­ca­nā­t sa­ta- ś cā­va­ra­ṇa­da­rśa­nā­t bhā­vāṃ­ta­rā­bhā­vā­c ce­ti | dra­vyā­rthā­de­śā­t sa­to­r a­pi ma­naḥ­pa­rya­ya­ke­va­la­jñā­na­yo­r ā­va­ra­ṇo­pa­ga­me 2­5syā­dvā­di­nāṃ nā­bha­vya­sya bha­vya­tva­pra­saṃ­gaḥ­, ka­dā­ci­t ta­dā­va­ra­ṇa­vi­ga­mā­saṃ­bha­vā­t | pa­ryā­yā­rthā­de­śā­d a­sa­to­r a­pi ta­yo- r ā­va­ra­ṇa­gha­ṭa­nā­d u­tpa­tti­pra­ti­baṃ­dhi­no py ā­va­ra­ṇa­tva­pra­si­ddheḥ ta­yo­r a­bhā­vyā­d a­rthāṃ­ta­ra­yo­r a­bhā­vā­c ca na ka­ści­d do­ṣaḥ | na ca ma­naḥ­pa­rya­yā­di­sa­da­sa­ttva­mā­trā­t dra­vya­to bha­vye­ta­ra­vi­bhā­gaḥ | kiṃ ta­rhi ? sa­mya­ktvā­di­vya­kti­bhā­vā­bhā­vā­bhyāṃ bha­vyā­bha­vya­tva­vi­ka­lpaḥ­, ka­na­ke­ta­ra­pā­ṣā­ṇa­va­t | na ca jñā­nā­va­ra­ṇo­da­yā­d a­jño ti­duḥ­khi­ta­s ta­to nā­di­r e­va pa­ra­ma- ni­rvṛ­tti­r i­ti da­rśa­na­m u­pa­pa­nnaṃ | ku­taḥ pu­na­r ma­tyā­dyā­va­ra­ṇa­si­ddhi­r i­ty ā­ha­;­ — 3­0ma­tyā­dī­nāṃ hi paṃ­cā­nāṃ jñā­nā­nāṃ paṃ­ca ve­di­taṃ | ka­rmā­va­ra­ṇa­m a­nya­sya he­to­r bhā­ve py a­bhā­va­taḥ |­| 1 |­|  sa­ty a­py ā­tma­ny u­pā­dā­na­he­tau kā­lā­kā­śā­dau sa­mā­ne vi­ṣa­ye ca yo­gya­de­śa­va­rti­ny ā­hā­ra­pa­ro­pa­de­śā­bhyā­sā­dau ca ka­sya­ci­n ma­tyā­di­jñā­na­vi­śe­ṣā­ṇā­m a­bhā­vā­t | ta­to nya­t kā­ra­ṇa­m a­dṛ­ṣṭa­m a­nu­mī­ya­te ta­tta­dā­va­ra­ṇa­m e­va bha­vi­tu­m a­rha­tī­ti ni­śca­yaḥ |­| 4­7­8a­tha da­rśa­nā­va­ra­ṇaṃ na­va­bhe­daṃ ka­tha­m i­ty ā­ha­;­ — ca­kṣu­ra­ca­kṣu­ra­va­dhi­ke­va­lā­nāṃ ni­drā­ni­drā­ni­drā­pra­ca­lā­pra­ca­lā­pra­ca­lā­styā­na- gṛ­ddha­ya­ś ca |­| 7 |­|  ca­kṣu­rā­dī­nāṃ da­rśa­nā­va­ra­ṇa­saṃ­baṃ­dhā­d bhe­da­ni­rde­śaḥ | ca­kṣu­ra­ca­kṣu­ra­va­dhi­ke­va­lā­nāṃ da­rśa­nā­va­ra­ṇā­nī­ti | ma­da­khe­da- 0­5kla­ma­vi­no­da­nā­rthaḥ svā­po ni­drā­, u­pa­ryu­pa­ri ta­dva­tti­r ni­drā­ni­drā­, pra­ca­la­ya­tyā­tmā­na­m i­ti pra­ca­lā­, pau­naḥ­pu­nye­na sai­vā­hi­ta­vṛ­ttiḥ pra­ca­lā­pra­ca­lā­, sva­pne ya­yā vī­rya­vi­śe­ṣā­vi­rbhā­vaḥ sā styā­na­gṛ­ddhiḥ styā­ne sva­pne gṛ­dhya­ti dī­pya­te rau­dra­ba­hu­ka­rma ka­ro­ti ya­du­da­yā­d i­ty a­rthaḥ | nā­nā­dhi­ka­ra­ṇā­bhā­vā­d vī­psā­nu­pa­pa­tti­r i­ti ce­n na­, kā­lā­di­bhe­de­na ta­dbhe­da­si­ddheḥ­, pa­ṭu­rbha­vā­n pa­ṭu­de­śī­va­t pa­ṭu­ta­ra e­ṣa sa i­ti ya­thā | de­śa­bhe­dā­d a­pi ma­thu­rā­yāṃ dṛ­ṣṭa­sya pu­naḥ pā­ṭa­li­pu­tre dṛ­śya­mā­na­sya ta­ttva­va­t | ta­trai­ka­smi­nn a­py ā­tma­ni kā­la­de­śa­bhe­dā­t nā­nā­tva­bhā­ji vī­psā yu­ktā 1­0ni­drā­ni­drā pra­ca­lā­pra­ca­le­ti | ā­bhī­kṣṇye vā dvi­tva­pra­si­ddhiḥ ya­thā ge­haṃ ge­ha­m a­nu­pra­ve­śa­m ā­sta i­ti | ni­drā- di­ka­rma­sa­dve­dyo­da­yā­t ni­drā­di­pa­ri­ṇā­ma­si­ddhiḥ | ni­drā­dī­nā­m a­bhe­de­nā­bhi­saṃ­baṃ­dha­vi­ro­dha i­ti ce­n na­, vi­va­kṣā­taḥ saṃ­baṃ­dhā­t | ca­kṣu­ra­ca­kṣu­rda­rśa­nā­va­ra­ṇo­da­yā­c ca­kṣu­rā­dīṃ­dri­yā­lo­ca­na­vi­ka­laḥ­, a­va­dhi­da­rśa­nā­va­ra­ṇo­da­yā­d a­va­dhi­da­rśa­na­vi- pra­yu­ktaḥ­, ke­va­la­da­rśa­nā­va­ra­ṇo­da­yā­d a­nā­vi­rbhū­ta­ke­va­la­da­rśa­naḥ­, ni­drā­ni­drā­ni­dro­da­yā­t ta­mo­ma­hā­ta­mo va­sthā­, pra­ca­lā- pra­ca­lā­pra­ca­lo­da­yā­c ca­la­nā­ti­ca­la­na­bhā­vaḥ |­| e­ta­d e­vā­ha­ — 1­5ca­tu­rṇāṃ ca­kṣu­rā­dī­nāṃ da­rśa­nā­nāṃ ca­tu­rvi­dhaṃ | ni­drā­da­ya­ś ca paṃ­ce­ti na­va pra­kṛ­ta­yo­sya tāḥ |­| 1 |­|  ca­tu­rṇāṃ hi ca­kṣu­rā­di­da­rśa­nā­nā­m ā­va­ra­ṇā­c ca­tu­rvi­dha­m a­va­bo­dhyaṃ­, ta­dā­vri­ya­mā­ṇa­bhe­dā­t ta­dbhe­da­si­ddheḥ | ni­drā­da- ya­ś ca paṃ­ca da­rśa­nā­va­ra­ṇā­nī­ti bhe­dā­bhe­dā­bhyā­m a­bhi­saṃ­baṃ­dho trā­vi­ru­ddha e­ve­ty u­ktaṃ |­|  a­tha tṛ­tī­ya­syo­tta­ra­pra­kṛ­ti­baṃ­dha­sya bhe­da­pra­da­rśa­nā­rtha­m ā­ha­;­ — sa­da­sa­dve­dye |­| 8 |­|  2­0ya­syo­da­yā­d de­vā­di­ga­ti­ṣu śā­rī­ra­mā­na­sa­su­kha­prā­pti­s ta­tsa­dve­dyaṃ­, ya­t pha­laṃ duḥ­kha­m a­ne­ka­vi­dhaṃ ta­d a­sa­dve­dyaṃ | ta­d e­vo- pa­da­rśa­ya­ti­ — dve­dhā tu sa­da­sa­dve­dye sā­te­ta­ra­kṛ­tā­d i­me | pra­kṛ­tī ve­da­nī­ya­sya nā­nya­thā ta­dvya­va­sthi­tiḥ |­| 1 |­|  a­tha ca­tu­rtha­syo­tta­ra­pra­kṛ­ti­baṃ­dha­sya bhe­do­pa­da­rśa­nā­rtha­m ā­ha­ — da­rśa­na­cā­ri­tra­mo­ha­nī­yā­ka­ṣā­ya­ka­ṣā­ya­ve­da­nī­yā­khyā­s tri­dvi­na­va­ṣo­ḍa­śa­bhe­dāḥ 2­5sa­mya­ktva­mi­thyā­tva­ta­du­bha­yā­nya­ka­ṣā­ya­ka­ṣā­yau hā­sta­ra­tya­ra­ti­śo­ka­bha­ya- ju­gu­psā­strī­pu­nna­puṃ­sa­ka­ve­dā a­naṃ­tā­nu­baṃ­dhya­pra­tyā­khyā­na­pra­tyā­khyā­na- saṃ­jva­la­na­vi­ka­lpā­ś cai­ka­śaḥ kro­dha­mā­na­mā­yā­lo­bhāḥ |­| 9 |­|  da­rśa­nā­di­bhi­s tri­dvi­na­va­ṣo­ḍa­śa­bhe­dā­nāṃ ya­thā­saṃ­khye­na saṃ­baṃ­dhaḥ | da­rśa­na­mo­ha­nī­yaṃ tri­bhe­daṃ­, cā­ri­tra­mo­ha­nī­yaṃ dvi­bhe­daṃ­, a­ka­ṣā­ya­ve­da­nī­yaṃ na­va­vi­dhaṃ­, ka­ṣā­ya­ve­da­nī­yaṃ ṣo­ḍa­śa­vi­dha­m i­ti | ta­tra da­rśa­na­mo­ha­nī­yaṃ tri­bhe­daṃ sa­mya­ktva- 3­0mi­thyā­tva­ta­du­bha­yā­nī­ti | ta­dbaṃ­dhaṃ pra­tye­kaṃ bhū­tvā sa­tka­rma pra­tī­tya tre­dhā | cā­ri­tra­mo­ha­nī­yaṃ dve­dhā­, a­ka­ṣā­ya- ka­ṣā­ya­bhe­dā­t | ka­ṣā­ya­pra­ti­ṣe­dha­pra­saṃ­ga i­ti ce­t na­, ī­ṣa­da­rtha­tvā­n na ñaḥ | a­ka­ṣā­ya­ve­da­nī­yaṃ na­va­vi­dhaṃ hā­syā- di­bhe­dā­t | ka­ṣā­ya­ve­da­nī­yaṃ ṣo­ḍa­śa­vi­dha­m a­naṃ­tā­nu­baṃ­dhyā­di­vi­ka­lpā­t |­| ku­to mo­ha­syā­ṣṭā­viṃ­śa­tiḥ pra­kṛ­ta­yaḥ si­ddhā i­ty ā­ha —4­7­9da­rśa­ne­tyā­di­sū­tre­ṇa mo­ha­nī­ya­sya ka­rma­ṇaḥ | a­ṣṭā­viṃ­śa­ti­r ā­khyā­tā­s tā­va­d vā kā­rya­da­rśa­nā­t |­| 1 |­|  pra­si­ddhā­ny e­va hi mo­ha­pra­kṛ­tī­nā­m a­ṣṭā­viṃ­śa­te­s ta­ttvā­rthā­śra­ddhā­nā­dī­ni kā­ryā­ṇi mi­thyā­tvā­dī­nā­m i­he­ti na pra­ta- nya­te | ta­ta­s ta­du­pa­laṃ­bhā­t tā­sā­m a­nu­mā­na­m a­na­va­dya­m a­nya­thā ta­da­nu­pa­pa­tte­r dṛ­ṣṭa­kā­ra­ṇa­vya­bhi­cā­rā­c ca |­|  a­thā­yu­ru­tta­ra­pra­kṛ­ti­baṃ­dha­bhe­da­m u­pa­da­rśa­ya­nn ā­ha­;­ — 0­5nā­ra­ka­tai­rya­gyo­na­mā­nu­ṣa­dai­vā­ni |­| 1­0 |­|  ā­yūṃ­ṣī­ti śe­ṣaḥ | nā­ra­kā­di­bha­va­saṃ­baṃ­dhe­nā­yu­rvya­pa­de­śaḥ | ya­dbhā­vā­bhā­va­yo­r jī­vi­ta­ma­ra­ṇaṃ ta­dā­yuḥ | a­nnā­di ta­nni­mi­tta­m i­ti ce­n na­, ta­syo­pa­grā­ha­ka­tvā­t de­va­nā­ra­ke­ṣu vā­nnā­dya­bhā­vā­t | na­ra­ke­ṣu tī­vra­śī­to­ṣṇa­ve­da­ne­ṣu ya­n ni­mi­ttaṃ dī­rgha­jī­va­naṃ ta­n na­ra­kā­yuḥ | kṣu­tpi­pā­sā­śī­to­ṣṇa­vā­tā­di­kṛ­to­pa­dra­va­pra­cu­re­ṣu ti­rya­kṣu ya­syo­da­yā­d va­sa­naṃ ta­ttai­rya­gyo­naṃ | śā­rī­ra­mā­na­sa­su­kha­duḥ­kha­bhū­yi­ṣṭhe­ṣu ma­nu­ṣye­ṣu ja­nmo­da­yā­n mā­nu­ṣyā­yu­ṣaḥ | śā­rī­ra­mā­na­sa­su­kha­prā­ye­ṣu 1­0de­ve­ṣu ja­nmo­da­yā­d de­vā­yu­ṣaḥ | ku­ta e­tā­ny ā­yūṃ­ṣi si­ddhā­nī­ty ā­ha — nā­ra­kā­dī­ni ca­tvā­ri cā­yūṃ­ṣi bha­va­bhe­da­taḥ | si­ddhā­ni ta­da­bhā­ve sya prā­ṇi­nā­ma­vya­va­sthi­teḥ |­| 1 |­|  a­tha nā­mo­tta­ra­pra­kṛ­ti­baṃ­dha­bhe­da­da­rśa­nā­rtha­m ā­ha­;­ — ga­ti­jā­ti­śa­rī­rāṃ­go­pāṃ­ga­ni­rmā­ṇa­baṃ­dha­na­saṃ­ghā­ta­saṃ­sthā­na­saṃ­ha­na­na­spa­rśa­ra­sa­gaṃ­dha­va- rṇā­nu­pū­rvyā­gu­ru­la­ghū­pa­ghā­ta­pa­ra­ghā­tā­ta­po­dyo­to­cchvā­sa­vi­hā­yo­ga­ta­yaḥ pra­tye- 1­5ka­śa­rī­ra­tra­sa­su­bha­ga­su­sva­ra­śu­bha­sū­kṣma­pa­ryā­pti­sthi­rā­de­ya­ya­śa­skī- rti­se­ta­rā­ṇi tī­rtha­ka­ra­tvaṃ ca |­| 1­1 |­|  ku­taḥ pu­na­r i­me nā­mnaḥ pra­kṛ­ti­bhe­dāḥ sa­ma­nu­mī­yaṃ­ta i­ty ā­ha­;­ — dvi­ca­tvā­riṃ­śa­dā­khyā­tā ga­ti­nā­mā­da­ya­s ta­thā | nā­mnaḥ pra­kṛ­ti­bhe­dā­s te nu­mī­yaṃ­te sva­kā­rya­taḥ |­| 1 |­|  ya­d u­da­yā­d ā­tmā bha­vāṃ­ta­raṃ ga­ccha­ti sā ga­tiḥ­, ta­trā­vya­bhi­cā­ri­sā­dṛ­śyai­kī­kṛ­to rthā­tmā jā­tiḥ­, ya­d u­da­yā- 2­0d ā­tma­naḥ śa­rī­ra­ni­rvṛ­tti­s ta­ccha­rī­ra­nā­ma­, ya­d u­da­yā­d aṃ­go­ṣāṃ­ga­vi­ve­ka­s ta­daṃ­go­pāṃ­ga­nā­ma­, ya­n ni­mi­ttā pa­ri­ni­ṣpa­tti­s ta- nni­rmā­ṇaṃ­, śa­rī­ra­nā­ma­ka­rmo­da­yo­pā­ttā­nāṃ ya­to nyo­nya­saṃ­śle­ṣa­ṇaṃ ta­dbaṃ­dha­naṃ­, a­vi­va­ra­bhā­ve­nai­ka­tva­ka­ra­ṇaṃ saṃ­ghā­ta­nā­ma­, ya­d dhe­tu­kā śa­rī­rā­kṛ­ti­ni­vṛ­tti­s ta­tsaṃ­sthā­na­nā­ma­, ya­d u­da­yā­d a­sthi­baṃ­dha­na­vi­śe­ṣa­s ta­tsaṃ­ha­na­naṃ­, ya­d u­da­yā­t spa­rśa­ra­sa- gaṃ­dha­va­rṇa­vi­ka­lpā­ṣṭa­paṃ­ca­dvi­paṃ­ca­saṃ­khyā­s tā­ni spa­rśā­di­nā­mā­ni­, ya­d u­da­yā­t pū­rva­śa­rī­rā­kā­ra­vi­nā­śa­s ta­d ā­nu­pū­rvya­nā­ma­, ya­n ni­mi­tta­ma­gu­ru­la­ghu­tvaṃ ta­d a­gu­ru­la­ghu nā­ma­, ya­d u­da­yā­t sva­yaṃ kṛ­to baṃ­dha­nā­dyu­pa­ghā­ta­s ta­d u­pa­ghā­ta­nā­ma­, ya­n ni­mi­ttaḥ 2­5pa­ra­śa­strā­ghā­ta­naṃ ta­tpa­ra­ghā­ta­nā­ma­, ya­d u­da­yā­n ni­rvṛ­tta­mā­ta­pa­naṃ ta­d ā­tā­pa­nā­ma­, ya­n ni­mi­tta­m u­dyo­ta­naṃ ta­d u­dyo­ta­nā­ma­, ya­d dhe­tu­r u­cchvā­sa­s ta­du­cchvā­sa­nā­ma­, vi­hā­ya ā­kā­śaṃ ta­tra ga­ti­ni­rva­rta­kaṃ vi­hā­yo­ga­ti­nā­ma­, e­kā­tmo­pa­bho­ga­kā- pa­ṇaṃ śa­rī­raṃ ya­ta­s ta­tpra­tye­ka­śa­rī­ra­nā­ma­, ya­to ba­hvā­tma­sā­dhā­ra­ṇo­pa­bho­ga­śa­rī­ra­tā ta­tsā­dhā­ra­ṇa­śa­rī­ra­nā­ma­, ya­d u­da­yā- d dvīṃ­dri­yā­di­ṣu ja­nma ta­ttra­sa­nā­ma­, ya­n ni­mi­tta e­keṃ­dri­ye­ṣu prā­du­rbhā­va­s ta­tsthā­va­ra­nā­ma­, ya­du­da­yā­d a­nya­prī­ti­pra­bha­va­s ta- tsu­bha­ga­nā­ma­, ya­du­da­yā­d rū­pā­di­gu­ṇo­pe­te py a­prī­ti­s ta­ddu­rbha­ga­nā­ma­, ya­n ni­mi­ttaṃ ma­no­jña­sva­ra­ni­rva­rta­naṃ ta­t su­sva­ra­nā­ma­, 3­0ta­dvi­pa­rī­taṃ duḥ­sva­ra­nā­ma­, ya­d u­da­yā­d ra­ma­ṇī­ya­tvaṃ ta­c chu­bha­nā­ma­, ta­dvi­pa­rī­ta­m a­śu­bha­nā­ma­, sū­kṣma­śa­rī­ra­ni­rva­rta­kaṃ sū­kṣma­nā­ma­, a­nya­bā­dhā­ka­ra­śa­rī­ra­kā­ra­ṇaṃ bā­da­ra­nā­ma­, ya­d u­da­yā­d ā­hā­rā­di­pa­ryā­pti­ni­vṛ­tti­s ta­tpa­ryā­pti­nā­ma ṣa­ḍvi­dhaṃ­, pa­ryā­ptya­bhā­va­he­tu­r a­pa­ryā­pti­nā­ma­, sthi­ra­bhā­va­sya ni­rva­rta­kaṃ sthi­ra­nā­ma­, ta­dvi­pa­rī­ta­m a­sthi­ra­nā­ma­, pra­bho­pe­ta­śa­rī­ra­tā­kā- 4­8­0ra­ṇa­mā­de­ya­nā­ma­, ni­ṣpra­bha­śa­rī­ra­kā­ra­ṇa­m a­nā­de­ya­tā­nā­ma­, pu­ṇya­gu­ṇa­khyā­pa­na­kā­ra­ṇaṃ ya­śa­skī­rti­nā­ma­, ya­śo gu­ṇa­vi- śe­ṣaḥ kī­rti­s ta­sya śa­bda­na­m i­ti na ta­yo­r a­na­rthāṃ­ta­ra­tvaṃ | ta­tpra­tya­nī­ka­pha­la­m a­ya­śa­skī­rti­nā­ma­, ā­rhaṃ­ty a­ni­mi­tta- kā­ra­ṇaṃ tī­rtha­ka­ra­tvaṃ­, ga­ṇa­dha­ra­tvā­dī­nā­m u­pa­saṃ­khyā­na­m i­ti ce­n na­, a­nya­ni­mi­tta­tvā­t | ga­ṇa­dha­ra­tva­sya śru­ta­jñā­nā- va­ra­ṇa­vī­ryāṃ­ta­rā­ya­kṣa­yo­pa­śa­ma­pra­ka­rṣa­he­tu­ka­tvā­t ca­kra­va­rti­tvā­de­r u­ccai­r go­tro­da­ya­ni­mi­tta­ka­tvā­t | ta­d e­va tī­rtha­ka­ra- 0­5tva­syā­pī­ti ce­t na­, tī­rtha­ka­ra­tva­sya hi ta­nni­mi­tta­tve ga­ṇa­dha­ra­sya ta­tpra­saṃ­ga­ś ca­kra­dha­rā­de­ś ca­, na ca ta­d a­sti­, ta­to rthāṃ­ta­ni­mi­ttaṃ­, ya­t ta­d a­rthāṃ­ta­raṃ | ta­ttī­rtha­ka­ra­nā­mai­va | ghā­ti­kṣa­ya­sya muṃ­ḍasā­mā­nyake­va­lyā­de­r a­pi bhā­vā­n na ta­nni­baṃ­dha­naṃ ta­sya śaṃ­ka­nī­yaṃ­, cha­tra­tra­yā­di­pa­ra­ma­vi­bhū­ti­pha­la­sya ta­to saṃ­bha­va­ni­śca­yā­t | na­nu ca vi­hā­yo­ga­tyaṃ­tā­nāṃ pra­tye­ka­śa­rī­rā­di­bhi­r e­ka­vā­kya­tvā­bhā­vaḥ | ku­ta i­ti ce­t­, pū­rve­ṣāṃ pra­ti­pa­kṣa­vi­ra­hā­d e­ka­vā­kya­tvā­bhā­vaḥ | pra­dhā- na­tvā­t tī­rtha­ka­ra­tva­sya pṛ­tha­ggra­ha­ṇaṃ­, a­nya­tvā­c ca pra­tye­ka­śa­rī­rā­di­bhi­r e­ka­vā­kya­tvā­bhā­vaḥ pra­tye­ta­vyaḥ |­|  1­0prā­dhā­nyaṃ sa­rva­nā­ma­bhyaḥ śa­te­bhyaḥ śu­ddhi­ja­nma­naḥ | bo­dhyaṃ tī­rtha­ka­ra­tva­sya bha­vāṃ­te pha­la­dā­yi­naḥ |­| 2 |­|  go­tro­tta­ra­pra­kṛ­ti­baṃ­dha­bhe­da­pra­kā­śa­nā­rtha­m ā­ha­;­ — u­ccai­r nī­cai­ś ca |­| 1­2 |­|  go­traṃ dvi­vi­dha­m u­ccai­r nī­cai­r i­ti vi­śe­ṣa­ṇā­t | ya­syo­da­yā­t lo­ke pū­ji­te­ṣu ku­le­ṣu ja­nma ta­du­ccai­r go­traṃ­, ga­rhi- te­ṣu ya­t kṛ­taṃ ta­n nī­cai­r go­traṃ |­| ku­ta­s ta­d e­vaṃ­vi­dhaṃ si­ddha­m i­ty ā­ha­ — 1­5u­ccai­r nī­cai­ś ca go­traṃ syā­d dvi­bhe­daṃ de­hi­nā­m i­ha | ta­thā saṃ­śa­bda­na­syā­nya­he­tu­hī­na­sya si­ddhi­taḥ |­| 1 |­|  ta­thāṃ­ta­rā­yo­tta­ra­pra­kṛ­ti­baṃ­dhā­va­bo­dha­nā­rtha­m ā­ha­;­ — dā­na­lā­bha­bho­go­pa­bho­ga­vī­ryā­ṇa­m |­| 1­3 |­|  dā­nā­dī­nā­m aṃ­ta­rā­yā­pe­kṣa­yā­rtha­vya­ti­re­ka­ni­rde­śaḥ­, aṃ­ta­rā­ya i­ty a­nu­va­rta­nā­t | dā­nā­di­pa­ri­ṇā­ma­vyā­ghā­ta­he­tu­tvā- t ta­dvya­pa­de­śaḥ | bho­go­pa­bho­ga­yo­r a­vi­śe­ṣa i­ti ce­n na­, gaṃ­dhā­di­śa­ya­nā­di­bhe­da­ta­s ta­dbhe­da­si­ddheḥ | ku­ta­s te dā­nā­dyaṃ­ta- 2­0rā­yāḥ pra­si­ddhā i­ty ā­ha­;­ — dā­nā­dī­nāṃ tu paṃ­cā­nā­m aṃ­ta­rā­yāḥ pra­sū­tri­tāḥ | paṃ­ca dā­nā­di­vi­ghna­sya ta­tkā­rya­sya vi­śe­ṣa­taḥ |­| 1 |­|  u­kta­m e­va pra­kṛ­ti­baṃ­dha­pra­paṃ­ca­m u­pa­saṃ­ha­ra­nn ā­ha­;­ — e­vaṃ pra­kṛ­ti­bhi­r baṃ­dhaḥ ka­rma­bhi­r vi­ni­ve­di­taḥ | ā­dyaḥ pra­kṛ­ti­baṃ­dho tra jī­va­syā­ne­ka­dhā sthi­taḥ |­| 2 |­|  ta­du­tta­ra­pra­kṛ­ti­va­du­tta­ro­tta­ra­pra­kṛ­tī­nā­m a­pi pra­kṛ­ti­baṃ­dha­vya­pa­de­śā­t sā­mā­nya­to vi­śe­ṣa­ta­ś ca pra­kṛ­ti­baṃ­dhaḥ 2­5sthi­tyā­di­baṃ­dhā­pe­kṣa­yā­nya e­vā­ne­ka­dho­ktaḥ | ta­thā ca­ — ya­va­tā­m a­nu­bha­vo stu pha­lā­nāṃ dṛ­ṣṭa­he­tu­gha­ṭa­nā­c ca ja­nā­nāṃ |  tā­va­tī­ha ga­ṇa­nā pra­kṛ­tī­s tāḥ ka­rma­ṇā­m a­nu­mi­no­tu ma­hā­tmā |­| 3 |­|  i­ti a­ṣṭa­mā­dhyā­ya­sya pra­tha­ma­m ā­hni­ka­m |  ā­di­ta­s ti­sṛ­ṇā­m aṃ­ta­rā­ya­sya ca triṃ­śa­tsā­ga­ro­pa­ma­ko­ṭī­ko­ṭyaḥ pa­rā 3­0sthi­tiḥ |­| 1­4 |­|  ā­di­ta i­ti va­ca­naṃ ma­dhyāṃ­ta­ni­vṛ­ttya­rthaṃ­, ti­sṛ­ṇā­m i­ti va­ca­na­m a­va­dhā­ra­ṇā­rthaṃ­, aṃ­ta­rā­ya­sya ce­ti kra­ma­bhe­di- 4­8­1va­ca­naṃ sa­mā­na­sthi­ti­pra­ti­pa­ttya­rthaṃ | u­kta­pa­ri­mā­ṇaṃ sā­ga­ro­pa­ma­ko­ṭī­ko­ṭya i­ti | dvi­tve ba­hu­tvā­nu­pa­pa­tti­r i­ti ce­n na­, rā­ja­pu­ru­ṣa­va­tta­tsi­ddheḥ | ko­ṭī­nāṃ ko­ṭyaḥ ko­ṭī­ko­ṭya i­ti | pa­rā­bhi­dhā­naṃ ja­gha­nya­sthi­ti­ni­vṛ­ttya­rthaṃ | saṃ­jñi­paṃ­ceṃ­dri­ya­pa­ryā­pta­ka­sya pa­rā sthi­tiḥ­, a­nye­ṣā­m ā­ga­mā­t saṃ­pra­tya­yaḥ | ta­d ya­thā e­keṃ­dri­ya­sya pa­ryā­pta­ka­syai­ka­sā­ga­ro­pa­mā sa­pta­bhā­gā­s tra­yaḥ­, dvīṃ­dri­ya­sya paṃ­ca­viṃ­śa­tiḥ sā­ga­ro­pa­mā­ṇāṃ sa­pta­bhā­gā­s tra­yaḥ­, trīṃ­dri­ya­sya paṃ­cā­śa­tsā­ga­ro­pa­mā­ṇāṃ­, 0­5ca­tu­riṃ­dri­ya­sya sā­ga­ro­pa­ma­śa­ta­sya­, a­saṃ­jñi­paṃ­ceṃ­dri­ya­sya sā­ga­ro­pa­ma­sa­ha­sra­sya­, a­pa­ryā­pta­saṃ­jñi­paṃ­ceṃ­dri­ya­syāṃ­taḥ­sā­ga­ro- pa­ma­ko­ṭī­ko­ṭyaḥ | e­ka­dvi­tri­ca­tuḥ­paṃ­ceṃ­dri­yā­saṃ­jñi­nāṃ ta e­va bhā­gāḥ pa­lyo­pa­mā­saṃ­khye­ya­bhā­go­nā i­ti pa­ra­mā- ga­ma­pra­vā­haḥ |­| ku­taḥ pa­rā sthi­ti­r ā­khyā­ta­pra­kṛ­tī­nā­m i­ty ā­ha­;­ — ā­di­ta­s ti­sṛ­ṇāṃ ka­rma­pra­kṛ­tī­nāṃ pa­rā sthi­tiḥ | aṃ­ta­rā­ya­sya ca pro­ktā ta­tpha­la­sya pra­ka­rṣa­taḥ |­| 1 |­|  sā­ga­ro­pa­ma­ko­ṭī­nāṃ ko­ṭya­s triṃ­śa­t ta­da­nya­thā | ta­da­bhā­ve pra­mā­ṇa­syā­bhā­vā­t sā ke­na bā­dhya­te |­| 2 |­|  1­0a­tha mo­ha­nī­ya­sya pa­rāṃ sthi­ti­m u­pa­da­rśa­ya­nn ā­ha­;­ — sa­pta­ti­r mo­ha­nī­ya­sya |­| 1­5 |­|  sā­ga­ro­pa­ma­ko­ṭī­ko­ṭyaḥ pa­rā sthi­ti­r i­ty a­nu­va­rta­te | i­ya­m a­pi pa­rā sthi­tiḥ saṃ­jñi­paṃ­ceṃ­dri­ya­sya pa­ryā­pta­ka­sya­, e­ka- dvi­tri­ca­tu­riṃ­dri­yā­ṇā­m e­ka­paṃ­ca­viṃ­śa­ti­paṃ­cā­śa­ccha­ta­sā­ga­ro­pa­mā­ni ya­thā­saṃ­khyaṃ­, te­ṣā­m e­vā­pa­ryā­pta­kā­nā­m e­keṃ­dri­yā­dī­nāṃ pa­lyo­pa­mā­saṃ­khye­ya­bhā­go­nā­, sai­va pa­ryā­ptā­saṃ­jñi­paṃ­ceṃ­dri­ya­sya sā­ga­ro­pa­ma­sa­ha­sraṃ­, ta­syai­vā­pa­ryā­pta­ka­sya sā­ga­ro­pa­ma­sa­ha­sraṃ 1­5pa­lyo­pa­ma­saṃ­khye­ya­bhā­go­naṃ­, saṃ­jñi­no pa­ryā­pta­ka­syāṃ­taḥ­sā­ga­ro­pa­ma­ko­ṭī­ko­ṭya i­ti pa­ra­mā­ga­mā­rthaḥ |­|  a­tha nā­ma­go­tra­yoḥ kā pa­rā sthi­ti­r i­ty ā­ha­;­ — viṃ­śa­ti­r nā­ma­go­tra­yoḥ |­| 1­6 |­|  sā­ga­ro­pa­ma­ko­ṭī­ko­ṭyaḥ pa­rā sthi­ti­r i­ty a­nu­va­rta­te | i­ya­m a­pi pa­rā saṃ­jñi­naḥ pa­ryā­pta­ka­syai­keṃ­dri­ya­sya e­ka­sā­ga­ro- pa­maḥ sa­pta­bhā­gau dvau­, dvīṃ­dri­ya­sya paṃ­ca­viṃ­śa­teḥ sā­ga­ro­pa­mā­ṇāṃ­, trīṃ­dri­ya­sya paṃ­cā­śa­taḥ­, ca­tu­riṃ­dri­ya­sya śa­ta­sya­, 2­0a­saṃ­jñi­naḥ paṃ­ceṃ­dri­ya­sya sa­ha­sra­sya­, saṃ­jñi­no pa­ryā­pta­ka­syāṃ­taḥ­sā­ga­ro­pa­ma­ko­ṭī­ko­ṭyaḥ­, e­keṃ­dri­yā­deḥ sai­va sthi­tiḥ pa­lyo­pa­mā­saṃ­khye­ya­bhā­go­nā | ka­thaṃ bā­dha­va­rji­ta­m e­ta­tsū­tra­dva­ya­m i­ty ā­ha­ — sa­pta­ti­r mo­ha­nī­ya­sya viṃ­śa­ti­r nā­ma­go­tra­yoḥ | i­ti sū­tra­dva­yaṃ bā­dha­va­rja­m e­te­na va­rṇi­ta­m |­| 1 |­|  ta­to '­nya­thā sthi­ti­r grā­ha­ka­pra­mā­ṇā­bhā­ve nai­ve­ty a­rthaḥ |­|  a­thā­yu­ṣaḥ ko­tkṛ­ṣṭā sthi­ti­r i­ty ā­ha­;­ — 2­5tra­ya­striṃ­śa­tsā­ga­ro­pa­mā­ṇyā­yu­ṣaḥ |­| 1­7 |­|  pu­naḥ sā­ga­ro­pa­ma­gra­ha­ṇā­t ko­ṭī­ko­ṭi­ni­vṛ­ttiḥ­, pa­rā sthi­ti­r i­ty a­nu­va­rta­te | i­ya­m a­pi pa­rā sthi­tiḥ saṃ­jñi­naḥ pa­ryā­pta­ka­sya | i­ta­re­ṣāṃ ya­thā­ga­maṃ | ta­d ya­thā – a­saṃ­jñi­naḥ paṃ­ceṃ­dri­ya­sya pa­ryā­pta­sya pa­lyo­pa­mā­saṃ­khye­ya­bhā­gaḥ­, śe­ṣā- ṇā­m u­tkṛ­ṣṭā pū­rva­ko­ṭī | i­ya­m a­pi ta­thai­va bā­dha­va­rji­te­ty ā­ha­;­ — ta­thā­yu­ṣa­s tra­ya­striṃ­śa­tsā­ga­ro­pa­ma­saṃ­khya­yā | pa­ra­ma­sthi­ti­ni­rṇī­ti­r i­ti sā­ka­lya­taḥ smṛ­tā |­| 1 |­|  3­0ka­rma­ṇā­m a­ṣṭā­nā­m a­pi pa­rā sthi­ti­r i­ti śe­ṣaḥ |­|  a­tha ve­da­nī­ya­sya kā­'­pa­rā sthi­ti­r i­ty ā­ha­;­ — a­pa­rā dvā­da­śa mu­hū­rtā ve­da­nī­ya­sya |­| 1­8 |­|  sū­kṣma­sāṃ­pa­rā­ye i­ti vā­kya­śe­ṣaḥ | e­ta­d e­vā­ha —4­8­2a­dhu­nā ve­da­nī­ya­sya mu­hū­rtā dvā­da­śa sthi­tiḥ | sā­ma­rthyā­n ma­dhya­mā ma­dhye '­ne­ka­dhā saṃ­pra­tī­ya­te |­| 1 |­|  a­thā­yu­ṣo naṃ­ta­ra­yoḥ ka­rma­ṇoḥ kā ja­gha­nyā sthi­ti­r i­ty ā­ha­;­ — nā­ma­go­tra­yo­r a­ṣṭau |­| 1­9 |­|  mu­hū­rtā i­ty a­nu­va­rta­te a­pa­rā sthi­ti­r i­ti ca | sā ca sū­kṣma­sāṃ­pa­rā­ye vi­bhā­vya­te | ta­thā hi­ — 0­5sā nā­ma­go­tra­yo­r a­ṣṭau mu­hū­rtā i­ti va­rta­nā­t | yā­m ā­da­yo vya­va­cchi­nnāḥ kā­maṃ ma­dhye stu ma­dhya­mā |­| 1 |­|  a­tho­kte­bhyo '­nye­ṣāṃ ka­rma­ṇāṃ kā ni­kṛ­ṣṭā sthi­ti­r i­ty ā­ha­;­ — śe­ṣā­ṇā­m aṃ­ta­rmu­hū­rtā |­| 2­0 |­|  a­pa­rā sthi­ti­r i­ty a­nu­va­rta­te | śe­ṣā­ṇi jñā­na­da­rśa­nā­va­ra­ṇāṃ­ta­rā­ya­mo­ha­nī­yā­yūṃ­ṣi | ta­tra jñā­na­da­rśa­nā­va­ra­ṇāṃ­ta­rā- yā­ṇāṃ sū­kṣma­sāṃ­pa­rā­ye­, mo­ha­nī­ya­syā­ni­vṛ­tti­bā­da­ra­sāṃ­pa­rā­ye­, ā­yu­ṣaḥ saṃ­khye­ya­va­rṣā­yu­ṣa­ti­rya­gma­nu­ṣye­ṣu |­| sa­rva­ka- 1­0rma­ṇāṃ sthi­ti­baṃ­dha­m u­pa­saṃ­ha­ra­nn ā­ha­ — śe­ṣā­ṇāṃ ka­rma­ṇā­m aṃ­ta­rmu­hū­rtā ce­ti kā­rtsnya­taḥ | ja­gha­nya­m a­dhya­mo­tkṛ­ṣṭā sthi­ti­ryā pra­ti­pā­di­tā |­| 1 |­|  ta­yā vi­śe­ṣi­tai­r baṃ­dhaḥ ka­rma­bhiḥ sva­ya­m ā­hṛ­taiḥ | sthi­ti­baṃ­dho va­bo­ddha­vya­sta­tprā­dhā­nya­vi­va­kṣa­yā |­| 2 |­|  sthi­tyā ke­va­la­yā baṃ­dha­s ta­dva­cchū­nyai­r na yu­jya­te | ta­dva­dā­śri­ta­yā tv a­sti bhū­mi­bhū­dha­ra­yo­r i­va |­| 3 |­|  sthi­ti­śū­nyā­ni ka­rmā­ṇi ni­ra­nva­ya­vi­nā­śa­taḥ | pra­dī­pā­di­va­d i­ty e­ta­tsthi­teḥ si­ddhā­ni dhā­rya­te |­| 4 |­|  1­5ni­rṇī­tā hi sthi­tiḥ sa­rva­pa­dā­rthā­nāṃ kṣa­ṇā­d ū­rdhva­m a­pi pra­tya­bhi­jñā­nā­d a­bā­dhi­ta­sva­rū­pā­dbhe­da­pra­tya­yā­d u­tpā­da­vi­nā- śa­va­t | ta­taḥ sthi­ti­ma­dbhiḥ ka­rma­bhi­r ā­tma­naḥ sthi­ti­baṃ­dho '­ne­ka­dhā sū­tri­to na­va­dyo bo­ddha­vyaḥ pra­kṛ­ti­baṃ­dha­va­t |­|  a­thā­nu­bha­va­baṃ­dhaṃ vyā­ca­ṣṭe­ — vi­pā­ko '­nu­bha­vaḥ |­| 2­1 |­|  vi­śi­ṣṭaḥ pā­ko nā­nā­vi­dho vā vi­pā­kaḥ­, pū­rvā­sra­va­tī­vrā­di­bhā­va­ni­mi­tta­vi­śe­ṣā­śra­ya­tvā­t dra­vyā­di­ni­mi­tta- 2­0bhe­de­na vi­śva­rū­pa­tvā­c ca so nu­bha­vaḥ ka­thya­te | śu­bha­pa­ri­ṇā­mā­nāṃ pra­ka­rṣā­c chu­bha­pra­kṛ­tī­nāṃ pra­kṛ­ṣṭo nu­bha­vaḥ­, a­śu­bha­pa­ri- ṇā­mā­nāṃ pra­ka­rṣā­t ta­dvi­pa­rya­yaḥ | sa kiṃ­mu­khe­nā­tma­naḥ syā­d i­ty ā­ha­;­ — vi­pā­ko nu­bha­vo jñe­yaḥ pu­dga­lā­di­mu­khe­na tu | ka­rma­ṇāṃ pha­la­ni­ṣpa­ttau sā­ma­rthyā­yo­ga­to nya­thā |­| 1 |­|  pu­dga­la­vi­pā­ki­nāṃ ka­rma­ṇā­m aṃ­go­pāṃ­gā­dī­nāṃ pu­dga­la­dvā­re­ṇā­nu­bha­vo '­nya­thā­tma­ni pha­la­dā­ne sā­ma­rthyā­bhā­vā­t­, kṣe­tra­vi­pā­ki­nāṃ tu na­ra­kā­di­ga­ti­prā­yo­gyā­nu­pū­rvyā­dī­nāṃ kṣe­tra­dvā­re­ṇa­, jī­va­vi­pā­ki­nāṃ pu­na­rjñā­nā­va­ra­ṇa­sa­dve- 2­5dyā­dī­nā­m ā­tma­bhā­va­pra­ti­ṣe­dhā­vi­dhā­na­vi­dhā­nā­nāṃ jī­va­mu­khye­nai­va­, bha­va­vi­pā­ki­nāṃ tu nā­ra­kā­dyā­yu­ṣāṃ bha­va­dvā­re­ṇa ta­ta e­va | te­na mū­la­pra­kṛ­tī­nāṃ sva­mu­khe­nai­vā­nu­bha­vo­, a­tu­lya­jā­tī­yā­nā­m u­tta­ra­pra­kṛ­tī­nāṃ ca ni­ve­di­taḥ | tu­lya- jā­tī­yā­nāṃ tū­tta­ra­pra­kṛ­tī­nāṃ pa­ra­mu­khe­nā­pī­ti pra­ti­pa­tta­vya­m a­nya­trā­yu­rda­rśa­na­cā­ri­tra­mo­he­bhyaḥ­, te­ṣāṃ pa­ra­mu­khe­na sva­pha- la­dā­ne sā­ma­rthyā­bhā­vā­t |­|  ku­taḥ pu­na­rjñā­nā­va­ra­ṇā­di­ka­rma­pra­kṛ­tī­nāṃ pra­ti­ni­ya­ta­pha­la­dā­na­sā­ma­rthyaṃ ni­ścī­ya­ta i­ty ā­ha­;­ — 3­0sa ya­thā­nā­ma |­| 2­2 |­|  ya­smā­d i­ti śe­ṣa­s te­na jñā­nā­va­ra­ṇā­dī­nāṃ sa­vi­ka­lpā­nāṃ pra­tye­ka­m a­nva­rtha­saṃ­jñā­ni­rde­śā­t ta­da­nu­bha­va­saṃ­pra­tya­yaḥ | jñā­nā­va­ra­ṇā­di­ka­m e­va hi te­ṣāṃ pra­yo­ja­naṃ nā­nya­d i­ti ka­tha­m a­nva­rtha­saṃ­jñā na syā­t ? ta­taḥ —4­8­3sā­ma­rthyā­n nā­ma­bhe­de­na jñā­ye­tā­nva­rtha­nā­ma­tā | nu­rjñā­nā­va­ra­ṇā­dī­nāṃ ka­rma­ṇā­m a­nya­thā smṛ­teḥ |­| 1 |­|  ta­thā cā­nu­bha­va­prā­ptai­r ā­tma­naḥ ka­rma­bhi­r bha­ve­t | e­ṣo nu­bha­va­baṃ­dho syā­nyā­sra­va­sya vi­śe­ṣa­taḥ |­| 2 |­|  kiṃ pu­na­r a­smā­d a­nu­ma­vā­d da­tta­pha­lā­ni ka­rmā­ṇy ā­tma­ny a­va­ti­ṣṭhaṃ­te kiṃ vā ni­rjī­ryaṃ­te i­ty ā­ha­;­ — ta­ta­ś ca ni­rja­rā |­| 2­3 |­|  0­5pū­rvo pā­rji­ta­ka­rma­pa­ri­tyā­go ni­rja­rā | sā dvi­pra­kā­rā vi­pā­ka­je­ta­rā ca | ni­mi­ttāṃ­ta­ra­sya sa­mu­cca­yā­rtha­ś ca­śa­bdaḥ | ta­c ca ni­mi­ttāṃ­ta­raṃ ta­po vi­jñe­yaṃ­, ta­pa­sā ni­rja­rā ce­ti va­kṣya­mā­ṇa­tvā­t | saṃ­va­rā­t pa­ra­tra pā­ṭha i­ti ce­n na­, a­nu- bha­vā­nu­vā­da­pa­ri­hā­rā­rtha­tvā­t | pṛ­tha­gni­rja­rā­va­ca­na­m a­na­rtha­kaṃ baṃ­dhe ṃ­ta­rbhā­vā­d i­ti ce­n na­, a­rthā­pa­ri­jñā­nā­t | pha­la­dā- na­sa­ma­rthyaṃ hi a­nu­bha­va­baṃ­dha­s ta­to nu­bhū­tā­nāṃ gṛ­hī­ta­vī­ryā­ṇāṃ pu­dga­lā­nāṃ ni­vṛ­tti­r ni­rja­rā | sā ka­thaṃ ta­trāṃ­ta­rbha­ve­t ? ta­sya ta­ddhe­tu­tva­ni­rde­śā­t ta­dbhe­do­pa­pa­tteḥ | la­ghva­rtha­m i­hai­va ta­pa­sā ce­ti va­kta­vya­m i­ti ce­n na­, saṃ­va­rā­nu­gra­ha­taṃ­tra­tvā­t | 1­0ta­pa­sā ni­rja­rā ca bha­va­ti saṃ­va­ra­ś ce­ti | dha­rme nta­rbhā­vā­t saṃ­va­ra­he­tu­tva­m i­ti ce­n na­, pṛ­tha­ggra­ha­ṇa­sya prā­dhā­nya­sthā­pa- nā­rtha­tvā­t | e­ta­d e­vā­ha — ta­ta­ś ca ni­rja­re­ty e­ta­tsaṃ­kṣe­pā­rtha­m i­ho­di­taṃ | ni­rja­rā­pra­stu­te­r a­gre py e­ta­dbhe­da­pra­si­ddha­ye |­| 1 |­|  ya­thā­kā­laṃ vi­pā­ke­na ni­rja­rā ka­rma­ṇā­m i­yaṃ | va­kṣya­mā­ṇā pu­na­r jī­va­syo­pa­kra­ma­ni­baṃ­dha­nā |­| 2 |­|  prā­ga­nu­ktā sa­mu­ccā­ryā ca­śa­bde­nā­tra sā pu­naḥ | ta­pa­sā ni­rja­rā ce­ti ni­ya­mo na ni­ru­cya­te |­| 3 |­|  1­5pha­laṃ da­ttvā ni­va­rtaṃ­te dra­vya­ka­rmā­ṇi de­hi­naḥ | te­nā­hṛ­ta­tva­taḥ svā­dyā­dyā­hā­ra­dra­vya­va­tsva­yaṃ |­| 4 |­|  bhā­va­ka­rmā­ṇi na­śyaṃ­ti ta­nni­vṛ­ttya­vi­śe­ṣa­taḥ | ta­tkā­rya­tvā­d ya­thā­gnyā­di­nā­śe dhū­mā­di­vṛ­tta­yaḥ |­| 5 |­|  ta­taḥ pha­lo­pa­bho­ge pi ka­rma­ṇāṃ na kṣa­yo nṛ­ṇāṃ | pā­da­pā­di­va­d i­ty e­ta­dva­co pā­staṃ ku­nī­ti­kaṃ |­| 6 |­|  pā­ra­taṃ­trya­m a­ku­rvā­ṇāḥ puṃ­so ye ka­rma­pu­dga­lāḥ | ka­rma­tve­na vi­śi­ṣṭā­s te saṃ­to py a­trāṃ­ba­rā­di­va­t |­| 7 |­|  ta­d e­va­m a­nu­bha­va­baṃ­dhaṃ pra­ti­pā­dyā­dhu­nā pra­de­śa­baṃ­dha­m a­va­ga­ma­yi­tu­m a­nāḥ prā­ha — 2­0nā­ma­pra­tya­yāḥ sa­rva­to yo­ga­vi­śe­ṣā­t sū­kṣmai­ka­kṣe­trā­va­gā­ha­sthi­tāḥ sa­rvā- tma­pra­de­śe­ṣv a­naṃ­tā­naṃ­ta­pra­de­śāḥ |­| 2­4 |­|  nā­mnaḥ pra­tya­yā nā­ma­pra­tya­yāḥ i­ty u­tta­ra­pa­da­pra­dhā­nā vṛ­ttiḥ | nā­mā­sāṃ pra­tya­ya i­ti ce­n na­, sa­ma­ya­vi­ro­dhā­t | a­nya­pa­dā­rthā­yāṃ hi vṛ­ttau nā­ma­pra­tya­yo yā­sāṃ pra­kṛ­tī­nā­m i­ti sa­rva­ka­rma­pra­kṛ­tī­nāṃ nā­ma­he­tu­ka­tvaṃ pra­sa­ktaṃ­, ta­c ca sa­ma­ye­na vi­ru­dhya­te | ta­tra tā­sāṃ ta­ddhe­tu­ka­tve­nā­na­bhi­dhā­nā­t pra­ti­ni­ya­ta­pra­do­ṣā­dyā­sra­va­ni­mi­tta­tva­pra­kā­śa­nā­t | 2­5ke pu­na­s te nā­mnaḥ pra­tya­yāḥ ku­to ve­ty ā­ve­da­ya­nn ā­ha­;­ — nā­mā­nva­rthaṃ pa­dā­khyā­taṃ pra­tya­yā­s ta­sya he­ta­vaḥ | pra­de­śāḥ ka­rma­ṇo '­naṃ­tā­naṃ­ta­mā­na­vi­śe­ṣi­tāḥ |­| 1 |­|  skaṃ­dhā­tma­nā vi­ru­dhyaṃ­te na pra­mā­ṇe­na ta­ttva­taḥ | skaṃ­dhā­bhā­ve kṣa­vi­jñā­nā­bhā­vā­t sa­rvā gṛ­hā­ga­te |­| 2 |­|  a­naṃ­tā­naṃ­ta­pra­de­śa­va­ca­naṃ pra­mā­ṇāṃ­ta­ra­vya­po­hā­rthaṃ | ka­rma­ṇo naṃ­tā­naṃ­tāḥ pra­de­śāḥ pa­ra­mā­ṇu­rū­pāḥ ka­thaṃ skaṃ­dhā­tma­nā pa­ri­ṇa­maṃ­te pa­rva­tā­tma­nā sū­kṣma­sa­li­ka­ṇa­va­dvi­ro­dhā­t | ta­to na te nā­mno jñā­nā­bhā­vā­de­r a­nu­bha­va­pha­la­sya he­ta­va i­ti 3­0na śaṃ­ka­nī­yaṃ­; skaṃ­dhā­bhā­ve kṣa­vi­jñā­nā­bhā­va­t sa­rva­pa­dā­rthā­gra­ha­ṇa­syā­nu­ṣa­kteḥ sa­ka­lā­nu­me­yā­rthā­nā­m a­pi liṃ­gā­rtha­gra­ha- ṇā­saṃ­bha­vā­t | tṛ­tī­ya­sthā­na­saṃ­krāṃ­tā­nā­m a­pi śa­bda­ga­myā­nāṃ pra­kā­śa­ka­śa­bda­gra­ha­ṇa­vi­ro­dhā­t | kha­saṃ­ve­da­nā­d ā­tma­gra- ha­ṇā­n na sa­rva­gra­ha­ṇa­m i­ti ce­n na­, śa­rī­rā­di­skaṃ­dhā­bhā­ve ma­no­ni­mi­tta­ka­sya sva­saṃ­ve­da­na­syā­nu­pa­pa­tteḥ | mu­kta­sva­saṃ­vi- di­ta­vi­jñā­nā­t sa­rvā­rtha­gra­ha­ṇa­si­ddhe­r na sa­rvā­rtha­gra­ha­ṇa i­ti ce­n na­, liṃ­ga­śa­bdā­dya­gra­ha­ṇe ta­vdya­va­sthā­nu­pa­pa­tteḥ | na hi 4­8­4pa­ra­mā­ṇa­va e­va liṃ­ga­śa­bdā­tma­nā­m ā­tma­sā­n na ku­rva­te­, te­ṣāṃ sa­rva­thā bu­ddhya­go­ca­ra­tvā­t | nā­pi pa­ra­mā­ṇa­va e­veṃ­dri­ya­bhā­vi­nā liṃ­gā­di­gra­ha­ṇa­ka­ra­ṇā­di­nā ni­yu­jyaṃ­te­, na ca śa­rī­ra­bhā­ve­nā­nu­bha­vā­khya­bho­gā­ya­ta­na­tvaṃ pra­ti­pa­dya­te a­ti­pra­saṃ­gā­t | pa­ra­mā­ṇū­nā­m a­pi sva­kā­ra­ṇa­vi­śe­ṣā­t ta­tho­tpa­tte­s ta­dbhā­vā­vi­ro­dha i­ti ce­n na­; a­tyā­sa­nnā­saṃ­sṛ­ṣṭa­rū- pa­ta­yo­tpa­tte­r e­va skaṃ­dha­ta­yo­tpa­tteḥ­, a­nya­thai­ka­tva­pa­ri­ṇā­ma­vi­ro­dhā­d u­kta­do­ṣa­sya ni­vā­ra­yi­tu­m a­śa­kte­r i­ti vi­cā­ri­taṃ 0­5prā­k | ta­taḥ sū­ktaṃ ka­rma­ṇaḥ pra­de­śāḥ skaṃ­dha­tve­na pa­ri­ṇā­m a­vi­śe­ṣā­n nā­mnaḥ pra­tya­yā na vi­ru­dhyaṃ­te ta­ttva­taḥ pra­mā­ṇe­nā­dhi­ga­te­r i­ti | sa­rvā­tma­pra­de­śe­ṣv i­ti ki­m a­rtha­m i­ti ce­d u­cya­te­ — sa­rve­ṣv ā­tma­pra­de­śe­ṣu na ki­ya­tsu­ci­d e­va te | ta­tpha­la­sya ta­thā vi­tte nī­re kṣī­ra­pra­de­śa­va­t |­| 3 |­|  ya­thai­va hi sa­rva­tra ka­la­śo­da­ke kṣī­ra­mi­śre kṣī­ra­ra­sa­vi­śe­ṣa­sya pha­la­syo­pa­la­bdheḥ sa­rve­ṣu ta­du­da­ka­pra­de­śe­ṣu kṣī­ra- saṃ­śle­ṣaḥ si­ddha­s ta­thā sa­rve­ṣv ā­tma­pra­de­śe­ṣu ka­rma­pha­la­syā­jñā­nā­de­r u­pa­laṃ­bhā­t ka­rma­pra­de­śa­saṃ­śle­ṣaḥ si­ddhya­tī­ti sū­kta- 1­0m i­daṃ sa­rvā­tma­pra­de­śe­ṣv i­ti va­ca­na­m e­ka­pra­de­śā­d vya­po­hā­rtha­m i­ti | sū­kṣme­tyā­di ni­rde­śe­na kiṃ kṛ­ta­m i­ty ā­ha­ — sū­kṣma­śa­bde­na ca yo­gya­sva­bhā­va­gra­ha­ṇā­ya te | pu­dga­lāḥ pra­ti­pā­dyaṃ­te sthū­lā­nāṃ ta­da­saṃ­bha­vā­t |­| 4 |­|  sū­kṣma­gra­ha­ṇaṃ gra­ha­ṇa­yo­gya­sva­bhā­va­pra­ti­pā­da­nā­rtha­m i­ti va­ca­nā­t |­|  e­ka­kṣe­trā­va­gā­hā­bhi­dhā­naṃ kṣe­trāṃ­ta­ra­sya ta­t | ni­vṛ­ttya­rthaṃ sthi­tāḥ syā­t tu kri­yāṃ­ta­ra­ni­vṛ­tta­ye |­| 5 |­|  e­ka­kṣe­trā­va­gā­ha­va­ca­naṃ kṣe­trāṃ­ta­ra­ni­vṛ­ttya­rthaṃ­, sthi­tā i­ti va­ca­naṃ kri­yāṃ­ta­ra­ni­vṛ­ttya­rtha­m i­ti pra­ti­pā­da­nā­t | 1­5e­ka­kṣe­trā­va­gā­haḥ ko sā­v i­ti co­cya­te — a­tyaṃ­ta­ni­vi­ḍā­va­sthā­va­gā­ho rthā­t pra­tī­ya­te | te­na te va­sthi­tā­s ta­tra go­ma­ye dhū­ma­rā­śi­va­t |­| 6 |­|  ta­taḥ sū­kṣmā­ś ca te e­ka­kṣe­trā­va­gā­ha­sthi­tā­ś ce­ti sva­pa­dā­rtha­vṛ­ttiḥ pra­tye­yā­, te ca ka­rma­ṇaḥ pra­de­śāḥ |­|  bhū­yaḥ pra­de­śa­m e­ka­tra pra­de­śe dra­vya­m ī­kṣya­te | pa­ra­mā­ṇau ya­thā kṣmā­bhṛ­t ku­laṃ nai­ve­ti ke­ca­na |­| 7 |­|  te­ṣā­m a­lpa­pra­de­śa­sthai­r gha­naiḥ ka­rpā­sa­piṃ­ḍa­kaiḥ | a­nyai­kāṃ­ti­ka­tā he­to­r bhū­yo­de­śai­r a­saṃ­śa­ya­m |­| 8 |­|  2­0yo­ga­vi­śe­ṣā­d i­ti va­ca­naṃ ni­mi­tta­ni­rde­śā­rthaṃ | ka­tha­m i­ty ā­ha­;­ — yo­gaḥ pū­rvo­di­ta­sta­sya vi­śe­ṣā­t kā­ra­ṇā­t ta­thā | sthi­tā­s te tra vi­nā he­to­r ni­ya­tā­va­sthi­ti­kṣa­teḥ |­| 9 |­|  sa­rve­ṣu bha­ve­ṣu sa­rva­ta i­ty a­ne­na kā­lo­pā­dā­naṃ kṛ­ta­m |­|  sa­rve­ṣv a­sa­rve­ṣv e­te kva­ci­d e­va bha­ve­n na tu | sa­rva­to va­ca­nā­d e­va pra­ti­pa­tta­vya­m aṃ­ja­sā |­| 1­0 |­|  i­ti pra­de­śai­r yo baṃ­dhaḥ ka­rma­skaṃ­dhā­di­bhi­r ma­taḥ | sa nuḥ pra­de­śa­baṃ­dhaḥ syā­d e­ṣa baṃ­dho vi­la­kṣa­ṇaḥ |­| 1­1 |­|  2­5so yaṃ kā­ra­ṇa­bhe­de­na kā­rya­bhe­de­na cā­sthi­taḥ | sva­bhā­va­sya ca bhe­de­na ka­rma­baṃ­dha­ś ca­tu­rvi­dhaḥ |­| 1­2 |­|  ba­ddha­spṛ­ṣṭā­di­bhe­de­nā­va­sthi­tā­di­bhi­dā­pi ca | dra­vyā­di­bhe­da­to nā­mā­di­pra­bhe­de­na vā ta­thā |­| 1­3 |­|  vi­nā pra­kṛ­ti­baṃ­dhā­n na syu­r jñā­nā­va­ra­ṇā­da­yaḥ | kā­rya­bhe­dā­t sva­yaṃ si­ddhāḥ sthi­ti­baṃ­dhā­d vi­nā sthi­rāḥ |­| 1­4 |­|  na cā­nu­bha­va­baṃ­dhe­na vi­nā­nu­bha­va­naṃ nṛ­ṇāṃ | pra­de­śa­baṃ­dha­taḥ kṛ­tsnai­r nai­kai­r na vyā­pya­vṛ­tta­ye |­| 1­5 |­|  e­vaṃ kā­rya­vi­śe­ṣe­bhyo vi­śe­ṣo baṃ­dha­ni­ṣṭhi­taḥ | pra­tye­yo ne­ka­dhā yu­kte­r ā­ga­mā­c ca ta­thā­vi­dhā­t |­| 1­6 |­|  3­0pu­ṇyā­sra­vo­kti­sā­ma­rthyā­t pu­ṇya­baṃ­dho '­va­ga­mya­te | sa­dve­dyā­dī­ni ca­tvā­ri ta­tpu­ṇya­m i­ha sū­tri­taṃ |­| 1­7 |­|  sa­dve­dya­śu­bhā­yu­rnā­ma­go­trā­ṇi pu­ṇya­m |­| 2­5 |­|  śu­bha­gra­ha­ṇa­m ā­yu­rā­dī­nāṃ vi­śe­ṣa­ṇaṃ | śu­bhā­yu­s tri­vi­dhaṃ­, śu­bhaṃ nā­ma sa­pta­triṃ­śa­dvi­ka­lpaṃ­, u­ccai­r go­traṃ ca śu­bhaṃ | ku­taḥ sa­dve­dyā­di pra­si­ddha­m i­ty u­cya­te —4­8­5ya­syo­da­yā­t su­khaṃ ta­t syā­t sa­dve­dyaṃ de­hi­nāṃ ta­thā | śu­bha­m ā­yu­s tri­dhā ya­sya pha­laṃ śu­bha­bha­va­tra­yaṃ |­| 1 |­|  sa­pta­triṃ­śa­dvi­ka­lpaṃ tu śu­bhaṃ nā­ma ta­thā pha­laṃ | u­ccai­r go­traṃ śu­bhaṃ prā­huḥ śu­bha­saṃ­śa­bda­nā­rtha­ka­m |­| 2 |­|  i­ti kā­ryā­nu­me­yaṃ ta­ddvi­ca­tvā­riṃ­śa­dā­tma­ni | pā­pā­sra­vo­kti­sā­ma­rthyā­t pā­pa­baṃ­dho vya­va­sthi­taḥ |­| 3 |­|  pā­paṃ pu­na­s ta­taḥ pu­ṇyā­d a­nya­d i­ty a­tra sū­trya­te­ — 0­5a­to nya­t pā­pa­m |­| 2­6 |­|  a­sa­dve­dyā­śu­bhā­yu­rnā­ma­go­trā­ṇī­ty a­rthaḥ | ku­ta­s ta­da­va­sī­ya­te i­ty ā­ha­ — duḥ­khā­di­bhyo '­śu­bhe­bhya­s ta­tpha­le­bhya­s tv a­nu­mī­ya­te | he­tu­bhyo dṛ­śya­mā­ne­bhya­s ta­jja­nmā­d vya­bhi­cā­ra­taḥ |­| 1 |­|  e­vaṃ saṃ­kṣe­pa­taḥ ka­rma­baṃ­dho dve­dhā­va­ti­ṣṭha­te | pu­ṇya­pā­pā­ti­ri­kta­sya ta­syā­tyaṃ­ta­m a­saṃ­bha­vā­t |­| 2 |­|  pu­ṇyaṃ pu­ṇyā­nu­baṃ­dhī­ṣṭaṃ pā­paṃ pā­pā­nu­baṃ­dhi ca | kiṃ­ci­t pā­pā­nu­baṃ­dhi syā­t kiṃ­ci­t pu­ṇyā­nu­baṃ­dhi ca |­| 3 |­|  1­0ya­thā­rtho rthā­nu­baṃ­dhī syā­n nyā­yā­ca­ra­ṇa­pū­rva­kaḥ | ta­thā­na­rtho pi cāṃ­bho­dhi­sa­mu­ttā­rā­di­r a­rtha­kṛ­t |­| 4 |­|  a­nyā­yā­ca­ra­ṇā­yā­ta­s ta­dva­da­rtho py a­na­rtha­kṛ­t | a­na­rtho pī­ti ni­rṇī­ta­m u­dā­ha­ra­ṇa­m aṃ­ja­sā |­| 5 |­|  ta­tra pā­pā­nu­baṃ­dhi­naḥ pu­ṇya­sya pu­ṇyā­nu­baṃ­dhi­na­ś ca pā­pa­sya kā­ryaṃ da­rśa­ya­ti ya­tpra­da­rśa­na­sā­ma­rthyā­t pu­ṇyā­nu­baṃ­dhi­naḥ pu­ṇya­sya pā­pā­nu­baṃ­dhi­na­ś ca pā­pa­sya pha­la­m |­|  a­va­sī­ya­ti pra­tha­ma­ka­m u­ta saṃ­pa­dāṃ pa­daṃ sa­ma­nu­bha­vaṃ­ti vaṃ­dya­pā­dāḥ |  1­5ta­da­nu ca vi­pa­daṃ ga­rī­ya­sīṃ da­dha­ti pa­rā­m a­pi niṃ­dya­vṛ­tti­tāṃ |­| 6 |­|  ya­d i­ha ta­d i­ha­mu­tta­rai­na­so ni­ja­su­kṛ­ta­sya pha­laṃ va­daṃ­ti ta­jjñāḥ |  ta­da­pa­ra­m a­pi cā­di­mai­na­saḥ su­kṛ­ta­pa­ra­sya vi­pa­rya­ye­ṇa vṛ­tteḥ |­| 7 |­|  i­ti a­ṣṭa­mā­dhyā­ya­sya dvi­tī­ya­m ā­hni­ka­m |­|  i­ti śrīvi­dyā­naṃ­diā­cā­rya­vi­ra­ci­te ta­ttvā­rthaślo­ka­vā­rti­kālaṃ­kā­re a­ṣṭa­mo '­dhyā­yaḥ |­| 8 |­| 4­8­6a­tha na­va­mo '­dhyā­yaḥ |­| 9 |­|  ā­sra­va­ni­ro­dhaḥ saṃ­va­raḥ |­| 1 |­|  ka­rmā­ga­ma­ni­mi­ttā­prā­du­rbhū­ti­rā­sra­va­ni­ro­dhaḥ­, ta­nni­ro­dhe sa­ti ta­tpū­rva­ka­rmā­dā­nā­bhā­vaḥ saṃ­va­raḥ | ta­thā ni­rde­śaḥ ka­rta­vya i­ti ce­n na­, kā­rye kā­ra­ṇo­pa­cā­rā­t | ni­ru­dhya­te '­ne­na ni­ro­dha i­ti vā­, ni­ro­dha­śa­bda­sya ka­ra­ṇa­sā­dha­na- 0­5tvā­t ā­sra­va­ni­ro­dhaḥ saṃ­va­ra i­ty u­cya­te na pu­naḥ ka­rmā­dā­nā­bhā­vaḥ | sa i­ti yo­ga­vi­bhā­go vā ā­sra­va­sya ni­ro­dhaḥ ta­taḥ saṃ­va­ra i­ti | e­ta­d e­vā­ha­ — a­thā­sra­va­ni­ro­dhaḥ syā­t saṃ­va­ro '­pū­rva­ka­rma­ṇāṃ | kā­ra­ṇa­sya ni­ro­dhe hi baṃ­dha­kā­rya­sya no­da­yaḥ |­| 1 |­|  ā­sra­vaḥ kā­ra­ṇaṃ baṃ­dha­sya ku­taḥ si­ddha i­ti ce­t­ — ā­sra­vaḥ kā­ra­ṇaṃ baṃ­dhe si­ddha­s ta­dbhā­va­bhā­va­taḥ | ta­nni­ro­dhe vi­ru­dhye­ta nā­tmā saṃ­vṛ­ta­rū­pa­bhṛ­t |­| 2 |­|  1­0na hi ni­ro­dho ni­rū­pi­to a­bhā­va­s ta­sya bhā­vāṃ­ta­ra­sva­bhā­va­tva­sa­ma­rtha­nā­t­, te­nā­tmai­va ni­ru­ddhā­sra­vaḥ saṃ­vṛ­ta­sva- bhā­va­bhṛ­t saṃ­va­raḥ si­ddhaḥ sa­rva­thā­vi­ro­dhā­d bhā­vā­bhā­vā­bhyāṃ bha­va­to '­bha­va­ta­ś ca | baṃ­dha­syā­sra­va­kā­ra­ṇa­tva­va­t baṃ­dha­syai­va ni­ro­dhaḥ saṃ­va­ra i­ti ka­ści­t­, ta­d a­yu­kta­m i­ty ā­ha­: — saṃ­va­raḥ pū­rva­baṃ­dha­sya ni­ro­dha i­ti bhā­ṣi­taṃ | na yu­kta­m ā­sra­ve sa­ty a­py e­ta­dbā­dhā­nu­ṣaṃ­ga­taḥ |­| 3 |­|  na hi sa­ty a­py ā­sra­ve saṃ­va­raḥ saṃ­bha­va­ti sa­rva­sya ta­tpra­saṃ­gā­t | na cā­pū­rva­ka­rma­baṃ­dha­sya ni­ro­dhe sa­tyā­sra­va­ni­ro­dha 1­5e­ve­ti ni­ya­mo sti­, kṣī­ṇa­ka­ṣā­ya­sa­yo­ga­ke­va­li­no­r a­pū­rva­baṃ­dha­ni­ro­dhe pi ka­rmā­sra­va­si­ddheḥ | pra­kṛ­tyā­di­sa­ka­la­baṃ­dha­ni- ro­dha­s tu na nā­sra­va­ni­ro­dha­m aṃ­ta­re­ṇa bha­va­tī­ti ta­nni­ro­dha e­va baṃ­dha­ni­ro­dha­s ta­to yu­kta­m e­ta­dā­sra­va­ni­ro­dhaḥ ka­rma­ṇā- m ā­tma­naḥ saṃ­va­ra i­ti | mi­thyā­da­rśa­nā­di­pra­tya­ya­dha­rma­saṃ­va­ra­ṇaṃ saṃ­va­raḥ | sa dve­dhā­, dra­vya­bhā­va­bhe­dā­t | saṃ­sā­ra­ni- mi­tta­kri­yā­ni­vṛ­tti­r bhā­va­saṃ­va­raḥ­, ta­nni­ro­dhe ta­tpū­rva­ka­ka­rma­pu­dga­lā­dā­na­vi­cche­do dra­vya­saṃ­va­raḥ | ta­dvi­bhā­va­nā­rthaṃ gu­ṇa­sthā- na­vi­bhā­ga­va­ca­naṃ | mi­thyā­dṛ­ṣṭi­sā­sā­da­na­sa­mya­gdṛ­ṣṭi­sa­mya­gmi­thyā­dṛ­ṣṭya­saṃ­ya­ta­sa­mya­gdṛ­ṣṭi­saṃ­ya­tā­saṃ­ya­ta­pra­ma­tta­saṃ­ya­tā­pra­ma­tta- 2­0saṃ­ya­tā­pū­rva­ka­ra­ṇā­ni­vṛ­tti­bā­da­ra­sāṃ­pa­rā­ya­sū­kṣma­sāṃ­pa­rā­yo­pa­śa­ma­ka­kṣa­pa­ko­pa­śāṃ­ta­kṣī­ṇa­ka­ṣā­ya­vī­ta­rā­ga­cha­dma­stha­sa­yo­gā­yo- gi­ke­va­li­bhe­dā­d gu­ṇa­sthā­na­vi­ka­lpaḥ | ta­tra mi­thyā­da­rśa­no­da­ya­va­śī­kṛ­to mi­thyā­tvo­da­ye '­sa­mya­gmi­thyā­dṛ­ṣṭiḥ­, ta­du­da­yā- bhā­ve '­naṃ­tā­nu­baṃ­dhi­ka­ṣā­yo­da­ya­vi­dhe­yī­kṛ­taḥ sā­sā­da­na­sa­mya­gdṛ­ṣṭiḥ­, sa­mya­ṅmi­thyā­dṛ­ṣṭiḥ­, sa­mya­ktvo­pe­ta­ś cā­ri­tra­mo- ho­da­yā­pā­di­tā­vi­ra­ti­r a­saṃ­ya­ta­sa­mya­gdṛ­ṣṭiḥ­, vi­ṣa­ya­vi­ra­ti­pa­ri­ṇa­taḥ saṃ­ya­tā­saṃ­ya­taḥ­, pa­ri­prā­pta­saṃ­ya­maḥ pra­mā­da­vā­n pra­ma­tta­saṃ­ya­taḥ pra­mā­da­vi­ra­hi­to '­pra­ma­tta­saṃ­ya­taḥ­, a­pū­rva­ka­ra­ṇa­pa­ri­ṇā­maḥ u­pa­śa­ma­kaḥ kṣa­pa­ka­ś co­pa­cā­rā­t­, a­ni­vṛ- 2­5tti­pa­ri­ṇā­ma­va­śā­t sthū­la­bhā­ve­no­pa­śa­ma­kaḥ kṣa­pa­ka­ś cā­ni­vṛ­tti­bā­da­ra­sāṃ­pa­rā­yaḥ­, sū­kṣma­bhā­ve­no­pa­śa­mā­t kṣa­pa­ṇā­c ca sū­kṣma­sāṃ­pa­rā­yaḥ­, sa­rva­syo­pa­śa­mā­t kṣa­pa­śā­c co­pa­śāṃ­ta­ka­ṣā­yaḥ kṣī­ṇa­ka­ṣā­ya­ś ca­, ghā­ti­ka­rma­kṣa­yā­dā­vi­rbhū­ta­jñā­nā­dya­ti- śa­yaḥ ke­va­lī | sa dvi­vi­dho yo­ga­bhā­vā­bhā­va­bhe­dā­t | ta­tra mi­thyā­tva­pra­tya­ya­sya ka­rma­ṇa­s ta­da­bhā­ve saṃ­va­ro jñe­yaḥ | a­saṃ­ya­ma­sri­vi­dho '­naṃ­tā­nu­baṃ­dhya­pra­tyā­khyā­na­pra­tyā­khyā­no­da­ya­vi­ka­lpā­t ta­tpra­tya­ya­sya ta­da­bhā­ve saṃ­va­raḥ­, pra­mā­do­pa- nī­ta­sya ta­da­bhā­ve ni­ro­dhaḥ­, ka­ṣā­yā­sra­va­sya ta­nni­ro­dhe ni­rā­saḥ­, ke­va­la­yo­ga­ni­mi­ttaṃ sa­dve­dyaṃ ta­da­bhā­ve ta­sya 3­0ni­ro­dha i­ti sa­ka­la­saṃ­va­ro a­yo­ga­ke­va­li­naḥ | sa­yo­ga­ke­va­lyaṃ­te­ṣu gu­ṇa­sthā­ne­ṣu de­śa­saṃ­va­raḥ pra­ti­pa­tta­vyaḥ |­| 4­8­7sa kaiḥ kri­ya­ta i­ty ā­ha­ — sa gu­pti­sa­mi­ti­dha­rmā­nu­pre­kṣā­pa­rī­ṣa­ha­ja­ya­cā­ri­traiḥ |­| 2 |­|  saṃ­sā­ra­kā­ra­ṇa­go­pa­nā­d gu­ptiḥ­, sa­mya­ga­ya­naṃ sa­mi­tiḥ­, i­ṣṭe sthā­ne dha­tte i­ti dha­rmaḥ­, sva­bhā­vā­nu­ciṃ­ta­na­m a­nu­pre­kṣā­, pa­ri­ṣa­hmaṃ­te i­ti pa­rī­ṣa­hā­s te­ṣāṃ ja­yo nya­kkā­raḥ­, cā­ri­tra­śa­bdo vyā­khyā­tā­rthaḥ | saṃ­vṛ­ṇva­to gu­ptyā­di­bhiḥ gu­ptyā- 0­5da­ya i­ti cā­sra­va­ni­mi­tta­ka­rma­saṃ­va­ra­ṇā­t | sa i­ti va­ca­naṃ gu­ptyā­di­bhiḥ sā­kṣā­t saṃ­baṃ­dha­nā­rthaṃ |­| ku­to gu­ptyā­di- bhi­r gu­ptyā­da­ya e­va vā saṃ­va­raḥ syā­d i­ty ā­ha — sa cā­sra­va­ni­ro­dhaḥ syā­d gu­ptyā­di­bhi­r u­dī­ri­taiḥ | ta­tkā­ra­ṇa­vi­pa­kṣa­tvā­t te­ṣā­m i­ti vi­ni­śca­yaḥ |­| 1 |­|  ta­tra gu­ptī­nāṃ ta­tkā­ra­ṇa­vi­pa­kṣa­tvaṃ na tā­va­d a­si­ddhaṃ­, ka­rmā­ga­ma­na­kā­ra­ṇā­nāṃ kā­yā­di­yo­gā­nāṃ vi­ro­dhi­naḥ sva­rū­pa­ni­śca­yā­t | ta­thā sa­mi­tyā­dī­nāṃ vā sa­mi­tyā­di­ta­tkā­ra­ṇa­vi­ru­ddha­bhā­va­na­yā pra­ti­pā­da­nā­t |­|  1­0a­tha dha­rme nta­rbhū­te­na ta­pa­sā kiṃ saṃ­va­ra e­va kri­ya­te kiṃ vā­nya­d a­pi kiṃ­ci­d i­ty ā­re­kā­yā­m i­da­m ā­ha­;­ — ta­pa­sā ni­rja­rā ca |­| 3 |­|  dha­rme ṃ­ta­rbhā­vā­t pṛ­tha­ggra­ha­ṇa­m a­na­rtha­ka­m i­ti ce­n na­, ni­rja­rā­ka­ra­ṇa­tva­khyā­pa­nā­rtha­tvā­t ta­pa­saḥ | pra­dhā­na­pra­ti­pa­ttya­rthaṃ ca | saṃ­va­ra­ni­mi­tta­tva­sa­mu­cca­yā­rtha­ś ca­śa­bdaḥ | ta­pa­so bhyu­da­ya­he­tu­tvā­n ni­rja­rāṃ­ga­tvā­bhā­va i­ti ce­n na­, e­ka­syā­ne­ka­kā­ryā- raṃ­bha­da­rśa­nā­t | gu­ṇa­pra­dhā­na­pha­lo­pa­pa­tte­r vā kṛ­ṣī­va­la­va­t | ke­na he­tu­nā — 1­5ta­pa­sā ni­rja­rā ca syā­t saṃ­va­ra­ś ce­ti sū­tri­taṃ | saṃ­ci­tā­pū­rvā­ka­rmā­pti­vi­pa­kṣa­tve­na ta­sya nu |­| 1 |­|  ta­po dvya­pū­rva­do­ṣa­ni­ro­dhi saṃ­ci­ta­do­ṣa­vi­nā­śi ca laṃ­gha­nā­di­va­t pra­si­ddhaṃ | ta­ta­s te­na saṃ­va­ra­ni­rna­ra­yoḥ kri­yā na vi­ru­dhya­te |­|  a­tha kā gu­pti­r i­ty ā­ha­;­ — sa­mya­gyo­ga­ni­gra­ho gu­ptiḥ |­| 4 |­|  2­0yo­ga­śa­bdo vyā­khyā­tā­rthaḥ­, prā­kā­myā­bhā­vo ni­gra­haḥ­, sa­mya­g i­ti vi­śe­ṣa­ṇaṃ sa­tkā­ra­lo­ka­pa­ri­paṃ­ktyā­dyā­kāṃ- kṣā­ni­vṛ­ttya­rthaṃ | ta­smā­t kā­yā­di­ni­ro­dhā­t ta­nni­mi­tta­ka­rmā­nā­sra­va­ṇā­t saṃ­va­ra­pra­si­ddhiḥ | kī­dṛ­k saṃ­va­ra­s ta­yā vi­dhī­ya­ta i­ty ā­ha — yo­gā­nāṃ ni­gra­haḥ sa­mya­ggu­pti­s tre­dhā ta­yo­tta­maḥ | saṃ­va­ro baṃ­dha­he­tū­nāṃ pra­ti­pa­kṣa­sva­bhā­va­yā |­| 1 |­|  kaḥ pu­naḥ sa­ka­laṃ saṃ­va­raṃ sa­mā­sā­da­ya­tī­ty ā­ha — 2­5a­yo­gaḥ ke­va­lī sa­rvaṃ saṃ­va­raṃ pra­ti­pa­dya­te | dra­vya­to bhā­va­ta­ś ce­ti pa­raṃ śre­yaḥ sa­ma­ś­‍­nu­te |­| 2 |­|  kāḥ sa­mi­ta­ya i­ty ā­ha­ — ī­ryā­bhā­ṣai­ṣa­ṇā­dā­na­ni­kṣe­po­tsa­rgāḥ sa­mi­ta­yaḥ |­| 5 |­|  sa­mya­ggra­ha­ṇe­nā­nu­va­rta­mā­ne­na pra­tye­ka­m a­bhi­saṃ­baṃ­dhaḥ­, sa­mya­gī­rye­tyā­diḥ | sa­mi­ti­r i­ty a­nva­rtha­saṃ­jñā vā tāṃ­tri­kā paṃ­cā­nāṃ | ta­tra ca­ryā­yāṃ jī­va­bā­dhā­pa­ri­hā­ra ī­rmā­sa­mi­tiḥ­, sū­kṣma­vā­da­rai­ka­dvi­tri­ca­tu­riṃ­dri­ya­saṃ­jñya­saṃ­jñi­paṃ­ceṃ­dri­ya- 3­0pa­ryā­pta­kā­pa­ryā­pta­ka­bhe­dā­c ca­tu­rda­śa­jī­va­sthā­nā­ni ta­dvi­ka­lpa­jī­va­bā­dhā­pa­ri­ha­ra­ṇaṃ sa­mī­ryā­sa­mi­ti­r i­ty a­rthaḥ | hi­ta­mi- tā­saṃ­di­gdhā­bhi­dhā­naṃ bhā­ṣā­sa­mi­tiḥ | a­nnā­dā­v u­dga­mā­di­do­ṣa­va­rja­na­me­ṣa­ṇā­sa­mi­tiḥ­, u­dga­mā­da­yo hi do­ṣāḥ – u­dga- mo­tpā­da­nai­ṣa­ṇa­saṃ­yo­ja­na­pra­mā­ṇāṃ­gā­ra­kā­ra­ṇa­dhū­ma­pra­tya­yā­s te­ṣāṃ na­va­bhi­r a­pi ko­ṭi­bhi­r va­rja­na­me­ṣa­ṇā­sa­mi­ti­r i­ty a­rthaḥ | 4­8­8dha­rmo­pa­ka­ra­ṇāṃ gra­ha­ṇa­vi­sa­rja­naṃ pra­ti ya­ta­na­m ā­dā­na­ni­kṣe­pa­ṇā­sa­mi­tiḥ | jī­vā­vi­ro­ghe­nāṃ­ga­ma­la­ni­rha­ra­ṇaṃ sa­mu- tsa­rga­sa­mi­tiḥ | vā­kkā­ya­gu­pti­r i­ya­m a­pī­ti ce­n na­, ta­tra sa­rva­kā­la­vi­śe­ṣe sa­ti sa­rva­ni­gra­ho­pa­pa­tteḥ | na­nu ca pā­trā­bhā­vā­t pā­ṇi­pu­ṭā­hā­rā­ṇāṃ saṃ­va­rā­bhā­va i­ti ce­n na­, pā­tra­gra­ha­ṇā­t pa­ri­gra­ha­do­ṣā­t dai­nya­pra­saṃ­gā­c ca | a­nna­va­tta- tpra­saṃ­ga i­ti ce­n na­, te­na vi­nā­bhā­vā­t ci­ra­kā­laṃ ta­pa­śca­ra­ṇa­sya | nai­vaṃ ta­sya pā­trā­di vi­nā­bhā­va i­ti na pa­ra- 0­5ma­rṣi­bhiḥ pā­trā­di grā­hyaṃ prā­su­kā­nna­gra­ha­ṇa­va­t | ku­taḥ sa­mi­tī­nāṃ saṃ­va­ra­tva­m i­ty ā­ha — sa­mya­k­‌­pra­bhṛ­ta­yaḥ paṃ­ce­ryā­dyāḥ sa­mi­ta­yaḥ smṛ­tāḥ | a­saṃ­ya­ma­bha­va­syā­bhi­rā­sra­va­sya ni­ro­dha­naṃ |­| 1 |­|  ta­dvi­pa­kṣa­tva­ta­s tā­sā­m i­ti de­śe­na saṃ­va­raḥ | sa­mi­tau va­rta­mā­nā­nāṃ saṃ­ya­tā­nāṃ ya­thā­ya­thaṃ |­| 2 |­|  a­tha dha­rma­pra­ti­pā­da­nā­rtha­m ā­ha­ — u­tta­ma­kṣa­mā­mā­rda­vā­rja­va­śau­ca­sa­tya­saṃ­ya­ma­ta­pa­styā­gā­kiṃ­ca­nya­bra­hma­ca­ryā­ṇi 1­0dha­rmaḥ |­| 6 |­|  pra­va­rta­mā­na­sya pra­mā­da­pa­ri­hā­rā­rthaṃ dha­rma­va­ca­naṃ­, kro­dho­tpa­tti­ni­mi­ttā­vi­sa­hyā­kro­śā­di­saṃ­bha­ve kā­lu­ṣyā­bhā­vaḥ kṣa­mā­, jā­tyā­di­ma­dā­ve­śā­dya­bhi­mā­nā­bhā­vo mā­rda­vaṃ­, yo­ga­syā­va­kra­tā­rja­vaṃ­, pra­ka­rṣa­prā­pta­lo­bha­ni­vṛ­ttiḥ śau­caṃ­, gu­ptā- v aṃ­ta­rbhā­va i­ti ce­n na­, ta­tra mā­na­sa­pa­ri­spaṃ­da­pra­ti­ṣe­dhā­t | ā­kiṃ­ca­nye '­va­ro­dha i­ti ce­n na­, ta­sya nai­rma­lya­pra­dhā­na- tvā­t | ta­cca­tu­rvi­dhaṃ śau­caṃ ta­to '­nya­d e­va | ku­ta i­ti ce­t­, jī­vi­tā­ro­gyeṃ­dri­yo­pa­bho­ga­bhe­dā­t ta­dvi­ṣa­ya­prā­pta­pra- 1­5ka­rṣa­lo­bha­ni­vṛ­tteḥ śau­ca­la­kṣa­ṇa­tvā­t | sa­tsu sā­dhu­va­ca­naṃ sa­tyaṃ | bhā­ṣā­sa­mi­tā­v aṃ­ta­rbhā­va i­ti ce­n na­, ta­tra sā­dhva- sā­dhu­bhā­ṣā­vya­va­hā­re hi­ta­mi­tā­rtha­tvā­t | ba­hv a­pi va­kta­vyaṃ­, a­nya­thā­na­rtha­pra­saṃ­gā­t | na bhā­ṣā­di­ni­vṛ­ttiḥ saṃ­ya­mo gu­ptyaṃ­ta­rbhā­vā­t | nā­pi kā­yā­di­pra­vṛ­tti­rvi­śi­ṣṭā saṃ­ya­maḥ­, sa­mi­ti­pra­saṃ­gā­t | tra­sa­sthā­va­ra­ba­dhā­t pra­ti­ṣe­dha ā­tyaṃ­ti­kaḥ saṃ­ya­ma i­ti ce­n na­, pa­ri­hā­ra­vi­śu­ddhi­cā­ri­tre ṃ­ta­rbhā­vā­t | ka­s ta­rhi saṃ­ya­maḥ ? sa­mi­ti­ṣu va­rta­mā­na­sya prā­ṇīṃ­dri­ya­pa­ri­hā­raḥ saṃ­ya­maḥ­, a­to pa­hṛ­ta­saṃ­ya­ma­bhe­da­si­ddhiḥ | saṃ­ya­mo hi dvi­vi­dhaḥ­, u­pe­kṣā­saṃ­ya­mo a­pa­hṛ­ta­saṃ­ya- 2­0ma­ś ce­ti | de­śa­kā­la­vi­dhā­na­jña­sya pa­rā­nu­ro­dha­no­tsṛ­ṣṭa­kā­ya­sya tri­dhā gu­pta­sya rā­ga­dve­ṣā­na­bhi­ṣaṃ­ga­la­kṣa­ṇa u­pe­kṣā­saṃ- ya­maḥ | a­pa­hṛ­ta­saṃ­ya­ma­s tri­vi­dhaḥ u­tkṛ­ṣṭo ma­dhya­mo ja­gha­nya­ś ce­ti | ta­tra prā­su­ka­va­sa­tyā­hā­ra­mā­tra­bā­hya­sā­dha­na­sya svā­dhī­ne­ta­ra­jñā­na­ca­ra­ṇa­ka­ra­ṇa­sya bā­hma­jaṃ­tū­pa­ni­pā­te sa­ty a­py ā­tmā­naṃ ta­to pa­hṛ­tya jī­vā­n pa­ri­pā­la­ya­ta u­tkṛ­ṣṭaḥ­, mṛ­du­nā pra­mṛ­jya jaṃ­tū­n a­pa­ha­ra­to ma­dhya­maḥ­, u­pa­ka­ra­ṇāṃ­ta­re­ccha­yā ja­gha­nyaḥ | ta­tpra­ti­pā­da­nā­rthaḥ śu­ddhya­ṣṭa­ko­pa­de­śaḥ | bhā­va­śu­ddhyā­da­yo ṣṭau śu­ddha­yaḥ | ta­tra bhā­va­śu­ddhiḥ ka­rma­kṣa­yo­pa­śa­ma­ja­ni­tā mo­kṣa­mā­rga­ru­cyā­hi­ta­pra­sā­dā rā­gā­dyu­pa­pla- 2­5va­ra­hi­tā­, ta­syāṃ sa­tyā­m ā­cā­raḥ pra­kā­śa­te pa­ri­śu­ddha­bhi­tti­ga­ta­ci­tra­ka­rma­va­t | kā­ya­śu­ddhiḥ ni­rā­va­ra­ṇā­bha­ra­ṇā ni­ra- sta­saṃ­skā­rā ya­thā­jā­ta­ma­la­dhā­ri­ṇī ni­rā­kṛ­tāṃ­ga­vi­kā­rā sa­rva­tra pra­ya­ta­vṛ­ttiḥ pra­śa­ma­su­khaṃ mū­rti­maṃ­taṃ pra­da­rśa­yaṃ­tī­, ta­syāṃ sa­tyāṃ na sva­to sya bha­yaṃ u­pa­jā­ya­te nā­py a­nya­ta­s ta­sya kā­ra­ṇā­bhā­vā­t | vi­na­ya­śu­ddhiḥ a­rha­dā­di­ṣu pa­ra­ma- gu­ru­ṣu ya­thā­rha­pū­jā­pra­va­ṇā jñā­nā­di­ṣu ca ya­thā­vi­dhi bha­kti­yu­ktā gu­roḥ sa­rva­trā­nu­kū­la­vṛ­ttiḥ pra­śna­svā­dhyā­ya­vā- ca­nā ka­thā­vi­jñā­pa­nā­di­ṣu pra­ti­pa­tti­ku­śa­lā de­śa­kā­la­bhā­vā­va­bo­dha­ni­pu­ṇā sa­dā­cā­rya­ma­tā­nu­cā­ri­ṇī­, ta­nmū­lāḥ 3­0sa­rva­saṃ­pa­daḥ | ī­ryā­pa­tha­śu­ddhiḥ nā­nā­vi­dha­jī­va­sthā­na­yo nyā­śra­yā­va­bo­dha­ja­ni­ta­pra­ya­tna­pa­ri­hṛ­ta­jaṃ­tu­pī­ḍā­jñā­nā­d i­ty a­sveṃ- dri­ya­pra­kā­śa­ni­rī­kṣi­ta­de­śa­gā­mi­nī dru­ta­vi­laṃ­bi­ta­saṃ­bhrāṃ­tā vi­smi­ta­lī­lā­vi­kā­ra­di­gaṃ­ta­rā­va­lo­ka­nā­di vi­ra­hi- ta­ga­ma­nā­, ta­syāṃ sa­tyāṃ saṃ­ya­maḥ pra­ti­ṣṭhi­to bha­va­ti vi­bha­va i­va su­nī­tau | bhi­kṣā­śu­ddhiḥ pa­rī­kṣi­to­bha­ya­pra­cā­rā pra­mṛ­ṣṭa­pū­rvā­pa­ra­svāṃ­ga­de­śa­vi­dhā­nā ā­cā­ra­sū­tro­kta­kā­la­de­śa­pra­vṛ­tti­pra­ti­pa­tti­ku­śa­lā lā­bhā­lā­bha­mā­na­pra­ti­mā­na­sa­mā- na­ma­no­vṛ­ttiḥ lo­ka­ga­rhi­ta­ku­la­pa­ri­va­rja­na­pa­rā caṃ­dra­ga­ti­r i­va hī­nā­dhi­ka­gṛ­hā vi­śi­ṣṭo­pa­sthā­nā dī­nā­nā­tha­dā­na­śā- 4­8­9lā­vi­vā­ha­ya­ja­na­ge­hā­di­pa­ri­va­rja­no­pa­la­kṣi­ta­dī­na­vṛ­tti­vi­ga­mā prā­su­kā­hā­ra­ga­ve­ṣa­pra­ṇi­dhā­nā ā­ga­ma­vi­dhi­nā ni­ra- va­dyā­śa­na­pa­ri­prā­pta­prā­ṇa­yā­trā­pha­lā­t ta­tpra­ti­ba­ddhā hi ca­ra­ṇa­saṃ­pa­t gu­ṇa­saṃ­pa­d i­va sā­dhu­ja­na­se­vā­ni­baṃ­dha­kā lā­bhā­lā- bha­yoḥ su­ra­sa­vi­ra­sa­yo­ś ca sa­ma­saṃ­to­ṣa­va­dbhi­r bhi­kṣe­ti bhā­ṣya­te­, ya­thā sa­lī­la­sā­laṃ­kā­ra­va­ra­yu­va­ti­bhi­r u­pa­nī­ya­mā­na- dhā­so gau­r na ta­daṃ­ga­ga­ta­sauṃ­da­rya­ni­rī­kṣa­ṇa­pa­raḥ tṛ­ṇa­m e­vā­tti ya­thā vā tṛ­ṇa­la­vaṃ nā­nā­de­śa­sthaṃ ya­thā­lā­bha­m a­bhya­va­ha­ra­ti 0­5na yo­ja­nā­saṃ­pa­da­m a­ve­kṣa­te­, ta­thā bhi­kṣu­r a­pi bhi­kṣā­pa­ri­ve­ṣa­ka­ja­na­mṛ­du­la­li­ta­rū­pa­ve­ṣa­vi­lā­sa­vi­lo­ka­na­ni­ru­tsu­kaḥ śu­ṣka­dra­vā­hā­ra­yo­ja­nā­vi­śe­ṣaṃ vā­na­pe­kṣa­mā­ṇaḥ ya­thā­ga­ta­m a­śnā­tī­ti gau­r i­va go­r vā cā­ro go­ca­ra i­ti ca vya­pa­di- śya­te ta­thā ga­ve­ṣa­ṇe­ti ca | ya­thā śa­ka­ṭaṃ ra­tna­bhā­ra­pa­ri­pū­rṇaṃ ye­na ke­na­ci­t sne­he­nā­kṣa­le­paṃ kṛ­tvā­bhi­la­ṣi­taṃ de­śāṃ­ta­raṃ va­ṇi­gja­no na­ya­ti ta­thā mu­ni­r gu­ṇa­ra­tna­bha­ri­tāṃ ta­nu­śa­ka­ṭi­m a­na­va­dya­bhi­kṣa­yā­yu­ra­kṣa­mra­kṣa­ṇe­nā­bhi­pre­ta­sa­mā­dhi- pa­tta­naṃ prā­pa­ya­tī­ti a­kṣa­mra­kṣa­ṇa­m i­ti ca nā­ma ni­rū­ḍhaṃ | ya­thā bhāṃ­ḍā­gā­re sa­mu­tthi­ta­m a­na­la­m a­śu­ci­nā śu­ci­nā 1­0vā vā­ri­ṇā śa­ma­ya­ti gṛ­hī ya­ti­r a­pī­ti u­da­rā­gni­pra­śa­ma­na­m i­ti ca ni­ru­cya­te­, dā­tṛ­ja­na­bā­dha­yā vi­nā ku­śa­lo mu­niḥ bhra­ma­ra­va­d ā­ha­ra­tī­ti bhra­ma­rā­hā­ra i­ty a­pi pa­ri­bhā­ṣya­te­, ye­na ke­na­ci­t pra­kā­re­ṇa śva­bhra­pū­ra­ṇa­va­du­da­ra- ga­rta­ma­na­gā­raḥ pū­ra­ya­ti svā­du­ne­ta­re­ṇa vā­hā­re­ṇe­ti śva­bhra­pū­ra­ṇa­m i­ti ca ni­ru­cya­te | pra­ti­ṣṭhā­pa­na­śu­ddhi­pa­raḥ saṃ­ya­taḥ na­kha­ro­ma­siṃ­ghā­ṇa­ka­ni­ṣṭhī­va­na­śu­kro­ccā­ra­pra­sra­va­ṇa­śo­dha­ne de­ha­pa­ri­tyā­ge ca vi­di­ta­de­śa­kā­lo jaṃ­tū­pa­ro­dha­m aṃ­ta­re­ṇa pra­ya­ta­te | saṃ­ya­te­na śa­ya­nā­sa­na­śu­ddhi­pa­re­ṇa srī­va­dhi­ka­cau­ra­pā­na­śauṃ­ḍa­śā­ku­ni­kā­di­pā­pa­ja­na­vā­sāḥ vā­dyāḥ śrṛṃ­gā- 1­5ra­vi­kā­ra­bhū­ṣa­ṇo­jjva­la­ve­śa­ve­śyā­krī­ḍā­bhi­r ā­ma­gī­ta­nṛ­tya­vā­di­trā­ku­la­śā­lā­da­yaḥ pa­ri­ha­rta­vyāḥ­, a­kṛ­tri­māḥ gi­ri- gu­hāṃ­ta­ra­ko­ṭa­rā­da­yaḥ kṛ­tri­mā­ś ca śū­nyā­gā­rā­da­yo mu­kta­mo­ci­tā­vā­sāḥ a­nā­tmo­dde­śa­ni­rva­rti­tāḥ ni­rā­raṃ­bhāḥ se­vyāḥ | vā­kya­śu­ddhiḥ pṛ­thi­vī­kā­ya­kā­raṃ­bhā­di­pre­ra­ṇa­ra­hi­tā pa­ru­ṣa­ni­ṣṭhu­rā­di­pa­ra­pī­ḍā­ka­ra­ṇa­pra­yo­ga­ni­ru­tsu­kā vra­ta- śī­la­de­śa­nā­di­pra­dhā­na­pha­lā hi­ta­mi­ta­ma­dhu­ra­ma­no­ha­rā saṃ­ya­ta­yo­gyā ta­da­dhi­ṣṭhā­nā hi sa­rva­saṃ­pa­da i­ti­, śu­ddhya­ṣṭa­ka- m u­pa­di­ṣṭaṃ bha­ga­va­dbhiḥ saṃ­ya­ma­pra­ti­pā­da­nā­rthaṃ | ta­to ni­ra­va­dyaḥ saṃ­ya­maḥ syā­t | ta­po va­kṣya­mā­ṇa­bhe­daṃ | pa­ri­gra­ha­ni­vṛ­tti- 2­0s tyā­gaḥ | a­bhyaṃ­ta­ra­ta­po­vi­śe­ṣo­tsa­rga­gra­ha­ṇā­t si­ddhi­r i­ti ce­n na­, ta­syā­nyā­rtha­tvā­t | śau­ca­va­ca­nā­t si­ddhi­r i­ti ce­n na­, ta­trā­sa­ty a­pi ga­rdho­tpa­tteḥ­, dā­naṃ vā sva­yo­gyaṃ tyā­gaḥ | ma­me­da­m i­ty a­bhi­saṃ­dhi­ni­vṛ­tti­r ā­kiṃ­ca­nyaṃ | a­nu­bhū­tāṃ- ga­nā­sma­ra­ṇa­ka­thā­śra­va­ṇa­strī­saṃ­sa­kta­śa­ya­nā­sa­nā­di­va­rja­nā­t bra­hma­ca­ryaṃ­, svā­taṃ­tryā­rthaṃ gu­rau bra­hma­ṇi ca­rya­m i­ti vā | a­nva­rtha­saṃ­jñā­pra­ti­pā­da­nā­rtha­tvā­d vā pau­na­r u­ktyaṃ gu­ptyā­dyaṃ­ta­rbhū­tā­nā­m a­pi saṃ­va­ra­dhā­ra­ṇa­sā­ma­rthyā­d dha­rma i­ti saṃ­jñā­yā a­nva­rtha­tā­pra­ti­pa­tte­r a­nya­thā­nu­pa­pa­tte­r i­ty a­rtha­ga­taṃ | ta­dbhā­va­nā­pra­kā­ra­tvā­d vā sa­pta­pra­kā­ra­pra­ti­kra­ma­ṇa­va­t­, sa­pta­pra­kā­raṃ hi 2­5pra­ti­kra­ma­ṇa­m ī­ryā­pa­thi­ka­rā­triṃ­di­vī­ya­pā­kṣi­ka­cā­tu­rmā­si­ka­sāṃ­va­tsa­ri­ko­tta­ma­sthā­na­la­kṣa­ṇa­tvā­t | ta­c ca gu­ptyā­di­pra­ti- sthā­pa­nā­rthaṃ ya­thā bhā­vya­te ta­tho­tta­ma­kṣa­mā­di­da­śa­vi­dha­dha­rmo pi | ta­ta­s ta­trāṃ­ta­rbhū­ta­syā­pi pṛ­tha­gva­ca­naṃ nā­dyaṃ | u­tta­ma- vi­śe­ṣa­ṇaṃ dṛ­ṣṭa­pra­yo­ja­na­pa­ri­va­rja­nā­rthaṃ | sa­rve­ṣāṃ sva­gu­ṇa­pra­ti­pa­kṣa­do­ṣā­bhā­vā­t saṃ­va­ra­he­tu­tvaṃ | ka­tha­m i­ty ā­ha — dṛ­ṣṭa­kā­ryā­na­pe­kṣā­ṇi kṣa­mā­dī­ny u­tta­mā­ni tu | syā­d dha­rmaḥ sa­mi­ti­bhyo '­nyaḥ­kro­dhā­di­pra­ti­pa­kṣa­taḥ |­| 1 |­|  kro­dhā­di­pra­ti­pa­kṣa­tva­m i­ty e­va dha­rmaḥ­, u­tta­mā­yāḥ kṣa­mā­yāḥ kro­dha­pra­ti­pa­kṣa­tvā­t mā­rda­vā­rja­va­śau­cā­nāṃ mā­na­mā­yā- 3­0lo­bha­vi­pa­kṣa­tvā­t sa­tyā­dī­nā­m a­nṛ­tā­saṃ­ya­mā­ta­po '­tyā­ga­ma­ma­tvā­bra­hma­pra­ti­kū­la­tvā­c ca | sa hi dha­rma u­tta­ma­kṣa­mā­dī­ny e­va sa­mi­ti­bhyo nyaḥ sū­tri­taḥ | na­nv a­tra vya­kti­va­ca­na­bhe­dā­d vai­la­kṣa­ṇya­m i­ti ce­n na­, sa­rve­ṣāṃ dha­rma­bhā­vā­vya­ti­re­ka­syai­ka­tvā­dā- v i­ṣṭa­liṃ­ga­tvā­c ca | ka­sya pu­naḥ saṃ­va­ra­sya he­tu­r dha­rma i­ty ā­ha — ta­nni­mi­ttā­sra­va­dhvaṃ­sī ya­thā­yo­gaṃ sa de­śa­taḥ | saṃ­va­ra­sya bha­ve­d dhe­tu­r a­saṃ­ya­ta­dṛ­gā­di­ṣu |­| 2 |­|  kro­dhā­di­ni­mi­tta­kā­sra­va­dhvaṃ­sī­ny u­tta­ma­kṣa­mā­dī­ni ni­ści­tā­nī­ti ta­tsva­bhā­vo dha­rma­s ta­nni­mi­tta­tā­pra­dhvaṃ­sī ka­thya­te | 4­9­0sa ya­thā­yo­gaṃ de­śa­taḥ saṃ­va­ra­sya he­tu­r bha­ve­d a­saṃ­śa­ya­m e­va a­saṃ­ya­ta­sa­mya­gdṛ­ṣṭyā­di­ṣu ta­tsaṃ­bha­vā­t | ta­thā hi a­saṃ­ya­ta­sa­mya­gdṛ­ṣṭau tā­va­d a­naṃ­tā­nu­baṃ­dhi­kro­dhā­di­pra­ti­pa­kṣa­bhū­tāḥ kṣa­mā­da­yaḥ saṃ­bha­vaṃ­ty e­va | saṃ­ya­tā­saṃ­ya­te vā­naṃ­tā­nu­baṃ- dhya­pra­tyā­khyā­nā­va­ra­ṇa­kro­dhā­di­vi­pa­kṣāḥ­, pra­ma­tta­saṃ­ya­tā­di­ṣu sū­kṣma­sāṃ­pa­rā­yāṃ­te­ṣu pu­na­r a­naṃ­tā­nu­baṃ­dhya­pra­tyā­khyā­na­pra- tyā­khyā­nā­va­ra­ṇa­pra­ti­baṃ­dhi­naḥ­, u­pa­śāṃ­ta­ka­ṣā­yā­di­ṣu sa­ma­sta­kro­dhā­di­saṃ­pa­nnāḥ saṃ­ga­cchaṃ­te vi­ro­dhā­bhā­vā­t | e­vaṃ 0­5saṃ­ya­mā­da­yo pi pra­ma­tta­saṃ­ya­tā­di­ṣu ya­thā­yo­gaṃ saṃ­bha­vaṃ­taḥ pra­ti­pa­tta­vyāḥ | te ca sva­pra­ti­pa­kṣa­he­tu­kā­sra­va­ni­ro­dha­ni- baṃ­dha­na­tvā­d de­śa­saṃ­va­ra­sya he­ta­vaḥ syuḥ |­|  a­thā­nu­pre­kṣā­pra­ti­pā­da­nā­rtha­m ā­ha­ — a­ni­tyā­śa­ra­ṇa­saṃ­sā­rai­ka­tvā­nya­tvā­śu­cyā­sra­va­saṃ­va­ra­ni­rja­rā­lo­ka­bo­dhi­du- rla­bha­dha­rma­svā­khyā­ta­tvā­nu­ciṃ­ta­na­m a­nu­pre­kṣāḥ |­| 7 |­|  1­0u­pā­ttā­nu­pā­tta­dra­vya­saṃ­yo­ga­vya­bhi­cā­ra­sva­bhā­vo '­ni­tya­tvaṃ­, kṣu­dhi­ta­vyā­ghrā­bhi­dru­ta­mṛ­ga­śā­va­ka­va­jjaṃ­to­r ja­rā­mṛ­tyu­ru­jāṃ- ta­ra­pā­re­trā­ṇā­bhā­vo '­śa­ra­ṇa­tvaṃ­, dra­vyā­di­ni­mi­ttā­d ā­tma­no bha­vāṃ­ta­rā­vā­ptiḥ saṃ­sā­raḥ­, ja­nma­ja­rā­ma­ra­ṇā­vṛ­tti­ma­hā- duḥ­khā­nu­bha­va­naṃ pra­ti sa­hā­yā­na­pe­kṣa­tva­m e­ka­tvaṃ­, śa­rī­ra­vya­ti­re­ko la­kṣa­ṇa­bhe­do '­nya­tvaṃ­, a­śu­bha­kā­ra­ṇa­tvā­di­bhi­r a­śu- ci­tvaṃ­, ā­sra­va­saṃ­va­ra­ni­rja­rā­gra­ha­ṇa­m a­na­rtha­ka­m u­kta­tvā­d i­ti ce­n na­, ta­dgu­ṇa­do­ṣā­nve­ṣa­ṇa­pa­ra­tvā­d i­ha ta­dgra­ha­ṇa­sya | lo­ka- saṃ­sthā­nā­di­vi­dhi­r vyā­khyā­taḥ­, ra­tna­tra­yatra­sabhā­vā­di­lā­bha­sya kṛ­cchra­pra­ti­pa­tti­r bo­dhi­du­rla­bha­tvaṃ­, jī­va­sthā­na­gu­ṇa­sthā­nā­nāṃ 1­5ga­tyā­di­ṣu mā­rga­ṇā­la­kṣa­ṇo dha­rmo vyā­khyā­taḥ | ga­tīṃ­dri­ya­kā­ya­yo­ga­ve­da­ka­ṣā­ya­jñā­na­saṃ­ya­ma­da­rśa­na­le­śyā­bha­vya­sa­mya- ktva­saṃ­jñā­hā­ra­ke­ṣu mā­rga­ṇā | svā­khyā­ta i­ti ce­n na­, prā­di­vṛ­tteḥ śo­bha­na­m ā­khyā­ta i­ti | a­nu­pre­kṣā i­ti bhā­va- sā­dha­na­tve ba­hu­va­ca­na­vi­ro­dhaḥ­, ka­rma­sā­dha­na­tve sā­mā­nā­dhi­ka­ra­ṇyā­bhā­va i­ti ce­n na vā­, kṛ­da­bhi­hi­ta­sya bhā­va­sya dra­vya­va­dbhā­vā­t sā­mā­nā­dhi­ka­ra­ṇya­si­ddhe­ś co­bha­yoḥ ka­rma­sā­dha­na­tvā­t | ma­dhye nu­pre­kṣā­va­ca­na­m u­bha­ya­ni­mi­tta­tvā­t | dha­rma­pa­rī­ṣa­ha­ja­ya­yo­r ni­mi­tta­bhū­tā hy a­nu­pre­kṣā­s ta­nma­dhye '­bhi­dhī­yaṃ­te | ku­ta­s tāḥ ka­thyaṃ­ta i­ty ā­ha­ — 2­0a­nu­pre­kṣāḥ pra­kī­rtyaṃ­te ni­tya­tvā­dya­nu­ciṃ­ta­naṃ | dvā­da­śā­trā­na­nu­pre­kṣā­vi­pa­kṣa­tvā­n mu­nī­śva­raiḥ |­| 1 |­|  pa­ri­ka­lpi­tā e­vā­ni­tya­tvā­da­yo dha­rmā­s te­ṣā­m ā­tma­ni śa­rī­rā­di­ṣu ca pa­ra­mā­rtha­to sa­ttvā­d i­ty a­pa­re tā­n pra­tyā­ha­ — a­ni­tya­tvā­da­yo dha­rmāḥ saṃ­ty ā­tmā­di­ṣu tā­ttvi­kāḥ | ta­thā sā­dha­na­sa­dbhā­vāḥ sa­rve­ṣāṃ śe­ṣa­ta­ttva­va­t |­| 2 |­|  ta­to nu­ciṃ­ta­naṃ te­ṣāṃ nā­sa­tāṃ ka­lpi­tā­tma­nāṃ | nā­py a­na­rtha­ka­m i­ṣṭa­sya saṃ­va­ra­sya pra­si­ddhi­taḥ |­| 3 |­|  a­thā­nu­pre­kṣā­naṃ­ta­raṃ pa­rī­ṣa­ha­ja­yaṃ pra­stu­vā­naḥ sa­rva­pa­rī­ṣa­hā­ṇāṃ sa­ha­naṃ te­tra ki­ma­rthaṃ so­ḍha­vyā i­ty ā­ha­ — 2­5mā­rgā­cya­va­na­ni­rja­rā­rthaṃ pa­ri­ṣo­ḍha­vyāḥ pa­rī­ṣa­hāḥ |­| 8 |­|  pa­rī­ṣa­hā i­ti ma­ha­tvā­d a­nva­rtha­saṃ­jñā | pra­ka­ra­ṇā­t saṃ­va­ra­mā­rga­pra­ti­pa­ttiḥ | ta­da­cya­va­nā­rtho ni­rja­rā­rtha­ś ca pa­rī­ṣa- ha­ja­yaḥ | ta­tra mā­rgā­cya­va­nā­rtha­tvaṃ ka­tha­m a­sye­ty ā­ha — mā­rgā­cya­va­na­he­tu­tvaṃ pa­rī­ṣa­ha­ja­ya­sya sa­t | pa­rī­ṣa­hā­ja­ye mā­rga­cya­va­na­sya pra­tī­ti­taḥ |­| 1 |­|  ni­rja­rā­rtha­tvaṃ ka­tha­m i­ty ā­ha­ — 3­0ni­rja­rā­kā­ra­ṇa­tvaṃ ca ta­paḥ­si­ddhi­pa­ra­tva­taḥ | ta­da­bhā­ve ta­po­lo­pā­n ni­rja­rā kvā­ti­śa­kti­taḥ |­| 2 |­|  pa­ri­ṣo­ḍha­vya­tāṃ prā­ptā­s ta­smā­d e­te pa­rī­ṣa­hāḥ | pa­rī­ṣa­ha­ja­yo­tthā­nā­m ā­sra­vā­ṇāṃ vi­ro­dha­taḥ |­| 3 |­|  ke pu­na­s te pa­rī­ṣa­hā i­ty ā­ha­ —4­9­1kṣu­tpi­pā­sā­śī­to­ṣṇa­daṃ­śa­ma­śa­ka­nā­gnyā­ra­ti­strī­ca­ryā­ni­ṣa­dyā­śa­yyā­kro­śa- va­dha­yā­ca­nā­lā­bha­ro­ga­tṛ­ṇa­spa­rśa­ma­la­sa­tkā­ra­pu­ra­skā­ra­pra­jñā­jñā­nā­da- rśa­nā­ni |­| 9 |­|  pa­rī­ṣa­hā i­ti sā­mā­nā­dhi­ka­ra­ṇye­nā­bhi­saṃ­baṃ­dho vya­kti­bhe­de pi sā­mā­nya­vi­śe­ṣa­yoḥ ka­thaṃ­ci­d a­bhe­dā­t | te­na 0­5kṣu­dhā­da­yo dvā­viṃ­śa­tiḥ pa­rī­ṣa­hāḥ | ta­tra pra­kṛ­ṣṭa­kṣu­da­gni­pra­jva­la­ne dhṛ­tyaṃ­bha­so­pa­śa­maḥ kṣu­jja­yaḥ | u­da­nyo­dī­ra­ṇa­he- tū­pa­ni­pā­te ta­dva­śā­prā­ptiḥ pi­pā­sā­sa­ha­naṃ | pṛ­tha­ga­va­ca­na­m ai­kā­rthyā­d i­ti ce­n na­, sā­ma­rthya­bhe­dā­t | a­bhya­va­hā­ra­sā- mā­nyā­d ai­kā­rthya­m i­ti ce­n na­, a­dhi­ka­ra­ṇa­bhe­dā­t | śai­tya­he­tu­saṃ­ni­pā­te ta­tpra­tī­kā­rā­na­bhi­lā­ṣā­t saṃ­ya­ma­pa­ri­pā­la­naṃ śī­ta­kṣa­mā | dā­ha­pra­tī­kā­ra­kāṃ­kṣā­bhā­vā­c cā­ri­tra­ra­kṣa­ṇa­m u­ṣṇa­sa­ha­naṃ­, daṃ­śa­ma­śa­kā­dī­nāṃ sa­ha­naṃ | daṃ­śa­ma­śa­ka­mā­tra­pra­saṃ­ga i­ti ce­n na­, u­pa­la­kṣa­ṇa­tvā­t ma­śa­ka­śa­bda­sya daṃ­śa­jā­tī­yā­nā­m ā­di­śa­bdā­rtha­pra­ti­pa­tteḥ | jā­ta­rū­pa­dhā­ra­ṇaṃ nā­gnya­sa- 1­0ha­naṃ­, saṃ­ya­me '­ra­ti­bhā­vā­d a­ra­ti­pa­rī­ṣa­ha­ja­yaḥ | sa­rve­ṣā­m a­ra­ti­kā­ra­ṇa­tvā­t pṛ­tha­ga­ra­ti­gra­ha­ṇā­na­rtha­kya­m i­ti ce­n na­, kṣu­dā­dya­bhā­ve pi mo­ho­da­yā­t ta­tpra­vṛ­tteḥ | va­rāṃ­ga­nā­rū­pa­da­rśa­na­spa­rśa­nā­di­vi­ni­vṛ­ttiḥ strī­pa­rī­ṣa­ha­ja­yaḥ | vra­jyā­do- ṣa­ni­gra­ha­ś ca­ryā­vi­ja­yaḥ | saṃ­ka­lpi­tā­sa­nā­da­vi­ca­la­naṃ ni­ṣa­dyā­ti­ti­kṣā | ā­ga­mo­di­ta­śa­ya­nā­d a­pra­cya­va­naṃ śa­yyā- sa­ha­naṃ | a­ni­ṣṭa­va­ca­na­sa­ha­na­m ā­kro­śa­pa­rī­ṣa­ha­ja­yaḥ | mā­ra­ke­ṣv a­ma­rṣā­po­ha­na­bhā­va­naṃ va­dha­ma­rṣa­ṇaṃ | prā­ṇā­tya­ye py ā­hā- rā­di­ṣu dī­nā­bhi­dhā­na­ni­vṛ­tti­r yā­ca­nā­vi­ja­yaḥ | a­lā­bhe pi lā­bha­va­tsaṃ­tu­ṣṭa­syā­lā­bha­vi­ja­yaḥ | nā­nā­vyā­dhi­pra­tī- 1­5kā­rā­na­pe­kṣa­tvaṃ ro­ga­sa­ha­naṃ | tṛ­ṇā­di­ni­mi­tta­ve­da­nā­yāṃ ma­na­so '­pra­ṇi­dhā­naṃ tṛ­ṇa­spa­rśa­ja­yaḥ | sva­pa­rāṃ­ga­ma­lo­pa­ca­yā- pa­ca­ya­saṃ­ka­lpā­bhā­vo ma­la­dhā­ra­ṇaṃ | ke­śa­khe­da­sa­ha­no­pa­saṃ­khyā­na­m i­ti ce­n na­, ma­la­pa­rī­ṣa­hā­va­ro­dhā­t | mā­nā­pa­mā- na­yo­s tu­lya­ma­na­saḥ sa­tkā­ra­pu­ra­skā­rā­na­bhi­lā­ṣaḥ | pra­jño­tka­rṣā­pa­le­pa­ni­rā­saḥ pra­jñā­vi­ja­yaḥ | a­jñā­nā­va­mā­na­jñā­nā- bhi­lā­ṣa­sa­ha­na­m a­jñā­na­pa­rī­ṣa­ha­ja­yaḥ | pra­vra­jyā­dya­na­rtha­ka­tvā­sa­mā­dhā­na­m a­da­rśa­na­sa­ha­naṃ | śra­ddhā­nā­lo­ca­na­gra­ha­ṇa­m a­vi­śe- ṣā­d i­ti ce­n na­, a­vya­bhi­cā­ra­da­rśa­nā­rtha­tvā­t | ma­no­ra­tha­pa­ri­ka­lpa­nā­mā­tra­m i­ti ce­n na­, va­kṣya­mā­ṇa­kā­ra­ṇa­sā­ma­rthyā­t | 2­0a­va­dhyā­di­da­rśa­no­pa­saṃ­khyā­na­m i­ti ce­n na­, a­va­dhi­jñā­nā­dya­bhā­ve ta­tsa­ha­ca­ri­ta­da­rśa­nā­bhā­vā­d a­jñā­na­pa­rī­ṣa­hā­va­ro­dhā­t | na­nu kṣu­dā­dī­nāṃ pa­ri­so­ḍha­vya­tva­si­ddhiḥ ka­tha­m i­ty ā­ha — te ca kṣu­dā­da­yaḥ pro­ktā dvā­viṃ­śa­ti­r a­saṃ­śa­yaṃ | pa­ri­ṣa­hya­ta­yā te­ṣāṃ ta­ttva­si­ddhi­r vi­śu­ddha­ye |­| 1 |­|  te kṣu­dā­da­yo hi dvā­viṃ­śa­ti­pa­rī­ṣa­hāḥ pa­ri­so­ḍha­vyāḥ pro­ktāḥ sū­tra­kā­rai­r a­saṃ­śa­yaṃ te­ṣāṃ vi­śu­ddhya­rthaṃ pa­ri­ṣa- hya­tvā­t ta­ta e­vā­nva­rthā saṃ­jñā ma­ha­tī kṛ­tā pa­rī­ṣa­hā i­ty u­ktaṃ |­|  2­5a­tha ka­smi­n gu­ṇa­sthā­ne ki­yaṃ­taḥ saṃ­bha­vaṃ­tī­ty ā­ha­ — sū­kṣma­sāṃ­pa­rā­ya­cha­dma­stha­vī­ta­rā­ga­yo­ś ca­tu­rda­śa |­| 1­0 |­|  ca­tu­rda­śa­va­ca­nā­d a­nya­syā­bhā­vaḥ | sū­kṣma­sāṃ­pa­rā­ye ni­ya­mā­nu­pa­pa­tti­r mo­ho­da­yā­d i­ti ce­n na­, sa­nmā­tra­tvā­t ta­tra ta­sya | a­ta e­va pa­rī­ṣa­hā­bhā­va i­ti ce­n na­, bā­dhā­vi­śe­ṣo pa­ra­me ta­dbhā­va­syā­vi­ra­dhyā­si­ta­tvā­t sa­rvā­rtha­si- ddha­sya sa­pta­ma­na­ra­ka­pa­ryaṃ­ta­ga­ma­na­sā­ma­rthya­va­t | ka­thaṃ pu­naḥ sū­kṣma­sāṃ­pa­rā­ye gu­ṇe ta­dva­ti vā cha­dma­stha­vī­ta­rā­ge cā­nu- 3­0tpa­nna­ke­va­la­jñā­ne kṣī­ṇo­pa­śāṃ­ta­mo­he ca­tu­rda­śai­va pa­rī­ṣa­hāḥ kṣu­dā­da­ya i­ti pra­ti­pā­da­ya­nn ā­ha­ — syuḥ sū­kṣma­sāṃ­pa­rā­ye ca ca­tu­rda­śa pa­rī­ṣa­hāḥ | cha­dma­stha­vī­ta­rā­ge ca ta­to nye­ṣā­m a­saṃ­bha­vā­t |­| 1 |­|  cha­dma­stha­vī­ta­rā­ge hi mo­hā­bhā­vā­n na ta­tkṛ­tāḥ | a­ṣṭau pa­ri­ṣa­hāḥ saṃ­ti ta­thā­to nye ca­tu­rda­śa |­| 2 |­|  te sū­kṣma­sāṃ­pa­rā­ye pi ta­thā kiṃ­ci­tka­ra­tva­taḥ | sa­to pi mo­ha­nī­ya­sya sū­kṣma­sye­ti pra­tī­ya­te |­| 3 |­| 4­9­2ve­da­nī­ya­ni­mi­ttā­s te mā bhū­vaṃ­s ta­ta e­va ce­t | vya­kti­rū­pā na saṃ­ty e­va śa­kti­rū­pe­ṇa ta­tra te |­| 4 |­|  mo­ha­nī­ya­sa­hā­ya­sya ve­da­nī­ya­sya ta­tpha­laṃ | ke­va­la­syā­pi ta­dbhā­ve ti­pra­saṃ­go hi du­stya­jaḥ |­| 5 |­|  na hi sā­rdreṃ­dha­nā­di­sa­hā­ya­syā­gne­r dhū­maḥ kā­rya­m i­ti ke­va­la­syā­pi syā­t | ta­thā mo­ha­sa­hā­ya­sya ve­da­nī­ya­sya ya­t pha­laṃ kṣu­dā­di ta­d e­kā­ki­no pi na yu­jya­ta e­va ta­sya sa­rva­dā mo­hā­na­pe­kṣa­tva­pra­saṃ­gā­t | ta­thā ca sa­mā­dhya- 0­5va­sthā­yā­m a­pi ka­sya­ci­d u­dbhū­ti­pra­saṃ­gaḥ | ta­smā­n na kṣu­dā­da­yaḥ sū­kṣma­sāṃ­pa­rā­ye vya­kti­rū­pāḥ saṃ­ti mo­hā­di­sa­hā­yā- saṃ­bha­vā­t cha­dma­stha­vī­ta­rā­ga­va­d i­ti­, śa­kti­rū­pā e­va te ta­trā­va­gaṃ­ta­vyāḥ |­|  a­tha bha­ga­va­ti ke­va­li­ni ki­yaṃ­taḥ pa­rī­ṣa­hā i­ty ā­ha­ — e­kā­da­śa ji­ne |­| 1­1 |­|  ta­tra ke­ci­t saṃ­tī­ti vyā­ca­kṣa­te­, pa­re tu na saṃ­tī­ti | ta­du­bha­ya­vyā­khyā­nā­vi­ro­dha­m u­pa­da­rśa­ya­nn ā­ha­ — 1­0e­kā­da­śa ji­ne saṃ­ti śa­kti­ta­s te pa­rī­ṣa­hāḥ | vya­kti­to ne­ti sā­ma­rthyā­d vyā­khyā­na­dva­ya­m i­ṣya­te |­| 1 |­|  ve­da­nī­yo­da­ya­bhā­vā­t kṣu­dā­di­pra­saṃ­ga i­ti ce­n na­, ghā­ti­ka­rmo­da­ya­sa­hā­yā­bhā­vā­t ta­tsā­ma­rthya­vi­ra­hā­t | ta­dbhā­vo­pa­cā­rā­d dhyā­na­ka­lpa­na­va­ccha­kti­ta e­va ke­va­li­ny e­kā­da­śa­pa­rī­ṣa­hāḥ saṃ­ti na pu­na­r vya­kti­taḥ­, ke­va­lā­d ve­da­nī- yā­d vya­kta­kṣu­dā­dya­saṃ­bha­vā­d i­ty u­pa­cā­ra­ta­s te ta­tra pa­ri­jñā­ta­vyāḥ | ku­ta­s te ta­tro­pa­ca­ryaṃ­te i­ty ā­ha — le­śyai­ka­de­śa­yo­ga­sya sa­dbhā­vā­d u­pa­ca­rya­te | ya­thā le­śyā ji­ne ta­dva­dve­da­nī­ya­sya ta­ttva­taḥ |­| 2 |­|  1­5ghā­ti­ha­tyu­pa­ca­ryaṃ­te sa­ttā­mā­trā­t pa­rī­ṣa­hāḥ | cha­dma­stha­vī­ta­rā­ga­sya ya­the­ti pa­ri­ni­ści­taṃ |­| 3 |­|  na kṣu­dā­de­r a­bhi­vya­kti­s ta­tra ta­ddhe­tu­bhā­va­taḥ | yo­ga­śū­nye ji­ne ya­dva­da­nya­thā­ti­pra­saṃ­ga­taḥ |­| 4 |­|  nai­kaṃ he­tuḥ kṣu­dā­dī­nāṃ vya­ktau ce­daṃ pra­tī­ya­te | ta­sya mo­ho­da­yā­d vya­kte­r a­sa­dve­dyo­da­ye pi ca |­| 5 |­|  kṣā­mo­da­ra­tva­saṃ­pa­ttau mo­hā­pā­ye na se­kṣya­te | sa­tyā­hā­rā­bhi­lā­pe pi nā­sa­dve­dyo­da­yā­dṛ­te |­| 6 |­|  na bho­ja­no­pa­yo­ga­syā­sa­ttve­nā­py a­nu­dī­ra­ṇā | a­sā­tā­ve­da­nī­ya­sya na cā­hā­re­kṣa­ṇā­d vi­nā |­| 7 |­|  2­0kṣu­d i­ty a­śe­ṣa­sā­ma­grī­ja­nyā­bhi­vya­jya­te ka­thaṃ | ta­dvai­ka­lye sa­yo­ga­sya pi­pā­sā­de­r a­yo­ga­taḥ |­| 8 |­|  kṣu­dā­di­ve­da­no­dbhū­tau nā­rha­to '­naṃ­ta­śa­rma­tā | ni­rā­hā­ra­sya cā­śa­ktau sthā­tuṃ nā­naṃ­ta­śa­kti­tā |­| 9 |­|  ni­tyo­pa­yu­kta­bo­dha­sya na ca saṃ­jñā­sti bho­ja­ne | pā­ne ce­ti kṣu­dā­dī­nāṃ nā­bhi­vya­kti­r ji­nā­dhi­pe |­| 1­0 |­|  a­tha bā­da­ra­sāṃ­pa­rā­ye ki­yaṃ­taḥ pa­rī­ṣa­hā i­ty ā­ha­ — bā­da­ra­sāṃ­pa­rā­ye sa­rve |­| 1­2 |­|  2­5bā­da­ra­sāṃ­pa­rā­ya­gra­ha­ṇā­t pra­ma­ttā­di­ni­rde­śaḥ ni­mi­tta­vi­śe­ṣa­syā­kṣī­ṇa­tvā­t sa­rve­ṣu sā­mā­yi­ka­che­do­pa­sthā­pa­nā­pa- ri­hā­ra­vi­śu­ddhi­saṃ­ya­me­ṣu sa­rva­saṃ­bha­vaḥ | ke­na rū­pe­ṇa te ta­tra saṃ­tī­ty ā­ha — bā­da­raḥ sāṃ­pa­rā­yo sti ye­ṣāṃ sa­rve pa­rī­ṣa­hāḥ | saṃ­ti te­ṣāṃ ni­mi­tta­sya sā­ka­lyā­d vya­kti­rū­pa­taḥ |­| 1 |­|  a­tha ka­smi­n ni­mi­tte kaḥ pa­rī­ṣa­haḥ ? — jñā­nā­va­ra­ṇe pra­jñā­jñā­ne |­| 1­3 |­|  3­0jñā­nā­va­ra­ṇe a­jñā­naṃ na pra­jñe­ti ce­n na­, jñā­nā­va­ra­ṇa­sa­dbhā­ve ta­dbhā­vā­t | mo­hā­d i­ti ce­n na­, ta­dbhe­dā­nāṃ pa­ri­ga­ṇi­ta­tvā­t | sā­va­le­pā­yāḥ pra­jñā­yā a­pi jñā­nā­va­ra­ṇa­ni­mi­tta­tvo­pa­pa­tteḥ mi­thyā­jñā­na­va­t | e­ta­d e­vā­ha — jñā­nā­va­ra­ṇa­ni­ṣpā­dye pra­jñā­jñā­ne pa­rī­ṣa­hau | pra­jñā­va­le­pa­ni­rvṛ­tte­r jñā­nā­va­ra­ṇa­to nya­taḥ |­| 1 |­|  a­nya­dvi­jñā­nā­va­ra­ṇaṃ pra­jñā­va­le­pa­ni­mi­tta­m a­jñā­na­ni­mi­ttā­d jñā­nā­va­ra­ṇā­t | na cai­vaṃ jñā­nā­va­ra­ṇo­tta­ra­pra­kṛ­ti­saṃ- jñā­kṣa­ti­s ta­sya ma­ti­jñā­nā­va­ra­ṇa­mā­tro­pa­ro­dhā­t |­| 4­9­3da­rśa­na­mo­hāṃ­ta­rā­ya­yo­r a­da­rśa­nā­lā­bhau |­| 1­4 |­|  kiṃ pu­na­r a­da­rśa­na­m a­tre­ty ā­ha­ — a­da­rśa­na­m i­hā­rthā­nā­m a­śra­ddhā­naṃ hi ta­d bha­ve­t | sa­ti da­rśa­na­mo­he '­sya na jñā­nā­t prā­ga­da­rśa­naṃ |­| 1 |­|  vi­śi­ṣṭa­kā­ra­ṇa­ni­rde­śā­d a­va­dhyā­di­da­rśa­na­saṃ­de­hā­bhā­vaḥ | aṃ­ta­rā­ya i­ti sā­mā­nya­ni­rde­śe pi sā­ma­rthyā­d vi­śe­ṣa­saṃ- 0­5pra­tya­yaḥ | kaḥ pu­na­r a­sau vi­śe­ṣa i­ty ā­ha­ — aṃ­ta­rā­yo tra lā­bha­sya ta­dyo­gyo­rthā­d vi­śe­ṣa­taḥ | kā­ra­ṇa­sya vi­śe­ṣā­d dhi vi­śe­ṣaḥ kā­rya­gaḥ sthi­taḥ |­| 2 |­|  te­na da­rśa­na­mo­ho­da­ye ta­ttvā­rthā­śra­ddhā­na­la­kṣa­ṇa­m a­da­rśa­naṃ­, lā­bhāṃ­ta­rā­yo­da­ye cā­lā­bha i­ti pra­kā­śi­taṃ bha­va­ti |­|  cā­ri­tra­mo­he nā­gnyā­ra­ti­strī­ni­ṣa­dyā­kro­śa­yā­ca­nā­sa­tkā­ra­pu­ra­skā­rāḥ |­| 1­5 |­|  ni­ṣa­dyā­pa­rī­ṣa­ha­sya mo­ho­da­ya­ni­mi­tta­tvaṃ prā­ṇi­pī­ḍā­rtha­tvā­t­, puṃ­ve­do­da­yā­di­ni­mi­tta­tvā­n nā­gnyā­dī­nā­m i­ti 1­0cā­ri­tra­mo­ho­da­ya­ni­baṃ­dha­nā e­te | ta­d e­vā­ha — nā­gnyā­dyāḥ sa­pta cā­ri­tra­mo­he sa­ti pa­rī­ṣa­hāḥ | sā­mā­nya­to vi­śe­ṣā­c ca ta­dvi­śe­ṣe­ṣu te­rtha­taḥ |­| 1 |­|  jñā­nā­va­ra­ṇa­mo­hāṃ­ta­rā­ya­saṃ­bhū­ta­yo ma­tāḥ | i­ty e­kā­da­śa te te­ṣā­m a­bhā­ve ta­t kva­ci­t sa­dā |­| 2 |­|  ve­da­nī­ye śe­ṣāḥ |­| 1­6 |­|  u­ktā­d a­nya­ni­rde­śaḥ śe­ṣa i­ti | te ca kṣu­tpi­pā­sā­śī­to­ṣṇa­daṃ­śa­ma­śa­ka­ca­ryā­śa­yyā­ba­dha­ro­ga­tṛ­ṇa­spa­rśa­ma­la­pa­rī- 1­5ṣa­hāḥ | ki­m e­kā­ki­ny e­va ve­da­nī­ye mī bha­vaṃ­ty u­ta sa­ha­kā­rā­pe­kṣe sa­tī­ty ā­śaṃ­kā­yā­m i­da­m ā­ha — śe­ṣāḥ syu­r ve­da­nī­ye te sa­ma­gra­sa­ha­kā­ri­ṇi | i­ti sa­rva­tra vi­jñe­ya­m a­sā­dhā­ra­ṇa­kā­ra­ṇaṃ |­| 1 |­|  na­nu jñā­nā­va­ra­ṇe i­tyā­di­sū­tre­ṣu vi­bha­kti­vi­śe­ṣe ni­mi­ttā­tka­rma­saṃ­yo­ga i­ti ce­n na­, ta­dyo­gā­bhā­vā­t | na hi ya­thā ca­rma­ṇi dvī­pi­naṃ haṃ­tī­ty a­tra ka­rma­saṃ­yo­ga­s ta­thā­trā­sti ta­to yaṃ sa­nni­rde­śa­s ta­du­pa­la­kṣa­ṇa­tvā­t go­ṣu du­hya­mā­nā­su ga­ta i­tyā­di­va­t |­|  2­0a­trai­ka­smi­nn ā­tma­ni sa­kṛ­t ki­yaṃ­taḥ pa­rī­ṣa­hāḥ saṃ­bha­vaṃ­tī­ty ā­ha­ — e­kā­da­yo bhā­jyā yu­ga­pa­d e­ka­smi­nn ai­ko­na­viṃ­śa­teḥ |­| 1­7 |­|  ā­ṅa­bhi­vi­dhya­rthaḥ | śī­to­ṣṇa­śa­yyā­ni­ṣa­dyā­ca­ryā­nā­m a­sa­ha­bhā­vā­c cai­kā­n na­viṃ­śa­ti­saṃ­bha­vaḥ | pra­jñā­jñā­na­yo­r vi­ro­dhā- d a­nya­ta­rā­bhā­ve a­ṣṭā­da­śa­pra­saṃ­ga i­ti ce­n na­, a­pe­kṣā­to vi­ro­dhā­bhā­vā­t | śru­ta­jñā­nā­pe­kṣa­yā hi pra­jñā­pra­ka­rṣe sa­tya­va­dhyā­dya­bhā­vā­pe­kṣa­yā­'­jñā­no­pa­pa­tteḥ | daṃ­śa­ma­śa­ka­sya yu­ga­pa­tpra­vṛ­tte­r e­ko­na­viṃ­śa­ti­vi­ka­lpa i­ti ce­n na­, pra­kā- 2­5rā­rtha­tvā­t | ma­śa­ka e­ve­ty a­yaṃ pa­rī­ṣa­ho nya­thā­ti­pra­saṃ­gā­t | daṃ­śa­gra­ha­ṇā­t tu­lya­jā­tī­ya i­ti ce­n na­, śru­ti­vi­ro- dhā­t | na hi daṃ­śa­śa­bdaḥ pra­kā­ra­m a­bhi­dha­tte | ma­śa­ka­śa­bdo pi ta­ttu­lya­m i­ti ce­n na­, a­nya­ta­re­ṇa pa­rī­ṣa­ha­sya ni­rū- pi­ta­tvā­t | na hi daṃ­śa­śa­bde­na ni­rū­pi­te pa­rī­ṣa­he ma­śa­ka­śa­bda­gra­ha­ṇaṃ ta­da­rtha­m e­va yu­kta­m a­taḥ pra­kā­ro rthāṃ­ta­ra i­ti ni­śca­yaḥ | ca­ryā­ni­ṣa­dyā­śa­yyā­nā­m a­ra­te­r a­vi­śe­ṣā­d e­kā­n na viṃ­śa­ti­va­ca­na­m i­ti ce­n na­, a­ra­tau pa­rī­ṣa­ha­ja­yā- bhā­vā­t | na hi ca­ryā­ni­ṣa­dyā­śa­yyā­nā­m a­ra­te­r e­ka­tvā­d e­ka­tvaṃ yu­ktaṃ ta­tra a­ra­tau pa­rī­ṣa­ha­ja­yā­yo­gā­t­, ta­tkṛ­ta­pī- 3­0ḍā­sa­ha­nā­t | pa­rī­ṣa­ha­ja­ye nya­tva­m e­va te­ṣā­m i­ti dvā­viṃ­śa­ti­va­ca­na­m e­va yu­ktaṃ | ta­smā­t — sa­kṛ­de­kā­da­yo bhā­jyāḥ kva­ci­d e­kā­n na viṃ­śa­tiḥ | viṃ­śa­tyā­de­r a­saṃ­bhū­te­r vi­ro­dhā­d a­nya­thā­pi vā |­| 1 |­|  i­ty u­kte­r ni­ya­mā­bhā­vaḥ si­ddha­s te­ṣāṃ sa­mu­dbha­ve | sa­ha­kā­ri­vi­hī­na­tva­pro­kta­he­to­r a­śa­kti­taḥ |­| 2 |­| 4­9­4kiṃ pu­na­ś cā­ri­tra­m i­ty ā­ha­ — sā­mā­yi­ka­che­do­pa­sthā­pa­nā­pa­ri­hā­ra­vi­śu­ddhi­sū­kṣma­sāṃ­pa­rā­ya­ya­thā­khyā­ta­m i- ti cā­ri­tra­m |­| 1­8 |­|  sā­mā­yi­ka­śa­bdo tī­tā­rthaḥ | sā­mā­yi­ka­m i­ti vā sa­mā­sa­vi­ṣa­ya­tvā­t a­yaṃ­tī­ty ā­yāḥ sa­ttva­ghā­ta­he­ta­vo '­na­rthāḥ 0­5saṃ­ga­tā ā­yāḥ sa­mā­yāḥ sa­mya­g vā ā­yāḥ sa­mā­yā­s te­ṣu bha­vaṃ sā­mā­yi­kaṃ­, sa­mā­yāḥ pra­yo­ja­na­m a­sye­ti ca sā­mā­yi­ka­m i­ti sa­mā­sa­vi­ṣa­ya­tvaṃ sā­mā­yi­ka­syā­va­sthā­na­sya | ta­c ca sa­rva­sā­va­dya­yo­ga­pra­tyā­khyā­na­pa­raṃ | gu­pti­pra­saṃ­ga i­ti ce­n na­, i­ha mā­na­sa­pra­vṛ­tti­bhā­vā­t | sa­mi­ti­pra­saṃ­ga i­ti ce­n na­, ta­tra ya­ta­sya pra­vṛ­ttyu­pa­de­śā­t | dha­rma­pra­saṃ­ga i­ti ce­n na­, a­tre­ti va­ca­na­sya kṛ­tsna­ka­rma­kṣa­ya­he­tu­tva­jñā­pa­nā­rtha­tvā­t | pra­mā­da­kṛ­tā­na­rtha­pra­baṃ­dha­vi­lo­pe sa­mya­k pra­ti- kri­yā che­do­pa­sthā­pa­nā­, vi­ka­lpa­ni­vṛ­tti­r vā | pa­ri­hā­re­ṇa vi­śi­ṣṭā śu­ddhi­r ya­smi­n ta­tpa­ri­hā­ra­vi­śu­ddhi­cā­ri­traṃ | 1­0ta­tpu­na­striṃ­śa­dva­rṣa­jā­ta­sya saṃ­va­tsa­ra­pṛ­tha­ktvaṃ tī­rtha­ka­ra­pā­da­mū­la­se­vi­naḥ pra­tyā­khyā­na­nā­ma­dhe­ya­pū­rva­pā­rā­vā­ra­pā­raṃ­ga­ta­sya jaṃ­tu­ni­ro­dha­prā­du­rbhā­va­kā­la­pa­ri mā­ṇa­ja­nma­yo­ni­de­śa­dra­vya­sva­bhā­va­vi­dhā­na­jña­sya pra­mā­da­ra­hi­ta­sya vā ma­hā­vī­rya­sya pa­ra- ma­ni­r ja­ra­syā­ti­du­ṣka­ra­ca­ryā­nu­ṣṭhā­yi­naḥ ti­sraḥ saṃ­dhyā va­rja­yi­tvā dvi­ga­vyū­ti­gā­mi­naḥ saṃ­pa­dya­te nā­nya­sya ma­nā­g a­pi ta­dvi­pa­rī­ta­sye­ti pra­ti­pa­tta­vyaṃ | a­ti­sū­kṣma­ka­ṣā­ya­tvā­t sū­kṣma­sāṃ­pa­rā­yaṃ­, ta­sya gu­pti­sa­mi­tyo­r aṃ­ta­rbhā­va i­ti ce­n na­, ta­dbhā­ve pi gu­ṇa­ni­mi­tta­vi­śe­ṣā­śra­ya­ṇā­t | lo­bha­saṃ­jva­la­nā­khya­sāṃ­pa­rā­yaḥ sū­kṣmo smi­n bha­va­tī­ti vi­śe­ṣa 1­5ā­śri­taḥ | ni­ra­va­śe­ṣa­śāṃ­ta­kṣī­ṇa­mo­ha­tvā­d ya­thā­khyā­ta­cā­ri­traṃ­, ya­thā khyā­ta­m i­va ā­tma­sva­bhā­vā­vya­ti­kra­me­ṇa khyā­ta­tvā­t | i­te­ru­pā­dā­naṃ ta­taḥ ka­rma­sa­mā­pte­r jñā­pa­nā­rtha­tvā­t | ya­thā­khyā­ta­cā­ri­tra­si­ddhā sa­ka­la­ka­rma­kṣa­ya­pa­ri- sa­mā­ptiḥ | sā­mā­yi­kā­dī­nā­m u­tta­ro­tta­ra­gu­ṇa­pra­ka­rṣa­khyā­pa­nā­rtha­mā­nu­pū­rvya­va­ca­naṃ­, prā­cya­cā­ri­tra­dva­ya­vi­śu­ddhe­r a­lpa­tvā­d u- tta­ra­cā­ri­trā­pe­kṣa­yā pa­ri­hā­ra­vi­śu­ddhi­cā­ri­tra­sya ta­to naṃ­ta­gu­ṇa­ja­gha­nya­śu­ddhi­tvā­t | ta­syai­va ta­da­naṃ­ta­gu­ṇo­tkṛ­ṣṭa­vi- śu­ddhi­tvā­t pū­rva­cā­ri­tra­dva­ya­sya ta­da­naṃ­ta­gu­ṇo­tkṛ­ṣṭa­vi­śu­ddhi­tvā­t | ta­taḥ sū­kṣma­sāṃ­pa­rā­ya­syā­naṃ­ta­gu­ṇa­ja­gha­nya­vi­śu­ddhi- 2­0tvā­t ta­syai­va ta­da­naṃ­ta­gu­ṇo­tkṛ­ṣṭa­tvā­t­, ta­to ya­thā­khyā­ta­cā­ri­tra­sya saṃ­pū­rṇa­vi­śu­ddhi­tvā­t | e­ta­d e­vā­ha — sā­mā­yi­kā­di cā­ri­traṃ sū­tri­taṃ paṃ­ca­dhā ta­taḥ | saṃ­va­raḥ ka­rma­ṇāṃ jñe­yo cā­ri­trā­pe­kṣa­ja­nma­nāṃ |­| 1 |­|  dha­rmāṃ­ta­rbhū­ta­m a­py e­ta­tsaṃ­ya­ma­gra­ha­ṇā­d i­ha | pu­na­r u­ktaṃ pra­dhā­na­tva­khyā­ta­ye ni­rvṛ­tiṃ pra­ti |­| 2 |­|  a­tha ta­po­va­ca­naṃ dha­rmāṃ­ta­rbhū­taṃ ta­ddvi­vi­dhaṃ bā­hya­mā­bhyaṃ­ta­raṃ ca­, ta­tra bā­hya­bhe­da­pra­ti­pa­ttya­rtha­m ā­ha­ — a­na­śa­nā­va­mau­da­rya­vṛ­tti­pa­ri­saṃ­khyā­na­ra­sa­pa­ri­tyā­ga­vi­vi­kta­śa­yyā­sa­na­kā­ya- 2­5kle­śāḥ bā­hyaṃ ta­paḥ |­| 1­9 |­|  dṛ­ṣṭa­pha­lā­na­pe­kṣaṃ saṃ­ya­ma­pra­si­ddhi­r ā­go­cche­da­ka­rma­vi­nā­śa­dhyā­nā­nā­ga­mā­v ā­ptya­rtha­m a­na­śa­naṃ | ta­ddvi­vi­dhaṃ a­va­dhṛ­tā­na- va­dhṛ­ta­kā­la­bhe­dā­t | saṃ­ya­ma­pra­jā­ga­ra­do­ṣa­pra­śa­ma­na­saṃ­to­ṣa­svā­dhyā­ya­su­kha­si­ddhya­rtha­m a­va­mau­da­ryaṃ | e­kā­gā­ra­sa­pta­ve­śmai­ka­ra- sā­rdha­grā­sā­di­vi­ṣa­ya­saṃ­ka­lpo vṛ­tti­pa­ri­saṃ­khyā­naṃ | dāṃ­teṃ­dri­ya­tva­te­jo­hā­ni­saṃ­ya­mo­pa­ro­dha­vyā­vṛ­ttyā­dya­rthaṃ ghṛ­tā­di­ra­sa- pa­ri­tya­ja­naṃ ra­sa­pa­ri­tyā­gaḥ | ra­sa­va­tpa­ri­tyā­ga i­ti ce­n na­, ma­to­rlu­pta­ni­rdi­ṣṭa­tvā­t śu­kla­pa­ṭa i­tyā­di­va­t | a­vya- 3­0ti­re­kā­d vā ta­dva­tsaṃ­pra­tya­yaḥ | sa­rva­tyā­ga­pra­saṃ­ga i­ti ce­n na­, pra­ka­rṣa­ga­teḥ | pra­kṛ­ṣṭa­ra­sa­syai­va dra­vya­sya tyā­ga­saṃ­pra­tya- yā­t | pra­ti­jñā­ta­gaṃ­dha­tyā­ga­sya pra­kṛ­ṣṭa­gaṃ­dha­ka­stū­ri­kā­di­tyā­ga­va­t | ka­ści­d ā­ha – a­na­śa­nā­va­mau­da­rya­ra­sa­pa­ri­tyā­gā­nāṃ vṛ­tti­pa­ri­saṃ­khyā­nā­dhā­rā­t pṛ­tha­gni­rde­śaḥ | ta­dvi­ka­lpa­ni­rde­śa i­ti ce­n na­, a­na­va­sthā­nā­t | taṃ pra­tyā­ha na­vā­, kā­ya­ce­ṣṭā­vi­ṣa­ya­ga­ṇa­nā­rtha­tvā­d vṛ­tti­pa­ri­saṃ­khyā­na­sya | a­na­śa­na­syā­bhya­va­ha­rta­vya­ni­vṛ­tti­rū­pa­tvā­d a­va­mau­da­rya­ra­sa­pa­ri­tyā­ga- yo­r a­bhya­va­ha­rta­vyai­ka­de­śa­ni­vṛ­tti­pa­ra­tvā­t ta­to bhe­da­pra­si­ddheḥ | ā­bā­dhā­tya­ya­bra­hya­ca­rya­svā­dhyā­ya­dhyā­nā­di­pra­si­ddhya­rthaṃ 4­9­5vi­vi­kta­śa­yyā­sa­naṃ | kā­ya­kle­śaḥ sthā­na­mau­nā­ta­pa­nā­di­r a­ne­ka­dhā | de­ha­duḥ­kha­ti­ti­kṣā­su­khā­na­bhi­ṣv aṃ­ga­pra­va­ca­na­pra- bhā­va­nā­dya­rthaḥ | pa­rī­ṣa­ha­jā­tī­ya­tvā­t pau­na­r u­ktya­m i­ti ce­n na­, sva­kṛ­ta­kle­śā­pe­kṣa­tvā­t kā­ya­kle­śa­sya | sa­mya­g i­ty a- nu­vṛ­tte­r dṛ­ṣṭa­pha­la­ni­vṛ­ttiḥ­, sa­mya­gyo­ga­ni­gra­ho gu­pti­r i­ty a­taḥ sa­mya­gyra­ha­ṇa­m a­nu­va­rta­te | bā­hya­dra­vyā­pe­kṣa­tvā­d bā­hya­tvaṃ­, pa­ra­pra­tya­kṣa­tvā­t tī­rthya­gra­ha­stha­kā­rya­tvā­c cā­na­śa­nā­deḥ | e­ta­c ca ka­rma­ni­rda­ha­nā­t ta­paḥ­, de­heṃ­dri­ya­tā­pā­d vā | ke­ṣā 0­5pu­naḥ ka­rma­ṇāṃ saṃ­va­raḥ syā­t ta­pa­so '­smā­d i­ty ā­ha­ — ṣo­ḍhā bā­hyaṃ vi­ni­rdi­ṣṭaṃ ta­po­trā­na­śa­nā­di ya­t | saṃ­va­ra­s te­na ca jñe­yo hy a­ta­po­he­tu­ka­rma­ṇāṃ |­| 1 |­|  a­thā­bhyaṃ­ta­raṃ ta­paḥ pra­kā­śa­ya­nn ā­ha­ — prā­ya­ści­tta­vi­na­ya­vai­yā­vṛ­ttya­svā­dhyā­ya­vyu­tsa­rga­dhyā­nā­ny u­tta­ra­m |­| 2­0 |­|  ta­pa i­ti saṃ­ba­dhya­te | a­syā­nya­tī­rthā­na­bhya­sta­tvā­d u­tta­ra­tvaṃ a­bhyaṃ­ta­ra­tva­m i­ti yā­va­t­, aṃ­taḥ­ka­ra­ṇa­vyā­pā­rā- 1­0d bā­hya­dra­vyā­na­pe­kṣa­tvā­t | sva­ta e­ta­c ca sva­saṃ­ve­dya­m i­ti da­rśa­ya­nn ā­ha — prā­ya­ści­ttā­di­ṣa­ḍbhe­daṃ ta­paḥ saṃ­va­ra­kā­ra­ṇaṃ | syā­d u­tta­raṃ sva­saṃ­ve­dya­m i­ti spa­ṣṭa­ma­no­ga­taṃ |­| 1 |­|  ta­dbhe­da­ga­ṇa­nā­rtha­m ā­ha­ — na­va­ca­tu­rda­śa­paṃ­ca­dvi­bhe­dā ya­thā­kra­maṃ prā­gdhyā­nā­t |­| 2­1 |­|  na­vā­dī­nāṃ bhe­da­śa­bde­no­pa­saṃ­hi­tā­nā­m a­nya­pa­dā­rthā vṛ­ttiḥ | dvi­śa­bda­sya pū­rva­ni­pā­ta­pra­saṃ­ga i­ti ce­n na­, pū­rva­sū- 1­5trā­pe­kṣa­tvā­t | śā­bdā­n nyā­yā­d dvaṃ­dve syu­r a­lpā­cta­ra­m i­ti sū­trā­t saṃ­yo­gā­d a­lpī­ya­sa i­ty u­pa­saṃ­khyā­nā­c ca dvi­śa­bda­sya pū­rva­ni­pā­ta­pra­sa­ktā­v a­py a­rthā­n nyā­yā­t prā­ya­ści­ttā­di­sū­trā­rthā­pe­kṣa­yā ya­thā­kra­ma­m a­bhi­saṃ­baṃ­dhā­rtha­la­kṣa­ṇa­m u­llaṃ­dhya­te­, a­rtha­sya ba­lī­ya­stvā­t la­kṣyā­nu­vi­dhā­nā­l la­kṣa­ṇa­sya | e­te ca na­vā­da­yaḥ pra­bhe­dā i­ty ā­ha — pro­ktā na­vā­da­yo bhe­dāḥ prā­gdhyā­nā­t te ya­thā­kra­maṃ | prā­ya­ści­ttā­di­bhe­dā­nāṃ ta­pa­so bhyaṃ­ta­ra­sya hi |­| 1 |­|  ya­ta­s ta­pa­so '­bhyaṃ­ta­ra­sya prā­ya­ści­ttā­da­ya e­va bhe­dā­tmā­no na­vā­da­ya­s te­ṣāṃ bhe­dā i­ti pra­bhe­dā­s te | prā­gdhyā­nā- 2­0d i­ti va­ca­naṃ ya­thā­saṃ­khya­pra­ti­pa­ttya­rthaṃ |­|  ta­trā­sya ta­po­bhe­da­sya na­va­vi­ka­lpā­n pra­ti­pā­da­ya­nn ā­ha­ — ā­lo­ca­na­pra­ti­kra­ma­ṇa­ta­du­bha­ya­vi­ve­ka­vyu­tsa­rga­ta­pa­śche­da­pa­ri­hā­ro­pa­sthā­pa­nāḥ |­| 2­2 |­|  prā­ya­ści­tta­sya na­va vi­ka­lpāḥ pra­mā­da­do­ṣa­vyu­dā­sa­bhā­va­pra­sā­da­niḥ­śa­lyā­na­va­sthā­vyā­vṛ­tti­ma­ryā­d ā­tyā­ga­saṃ­ya­ma­dā- rḍhya­bhā­va­nā­di­si­ddhya­rthaṃ prā­ya­ści­ttaṃ­, prā­yo­pa­rā­dha­s ta­sya ci­ttaṃ vi­śu­ddhya­rtha­m i­ty a­rthaḥ | ta­syā­lo­ca­nā­da­yo ni­ra­va­dya- 2­5vṛ­tta­yo na­va vi­ka­lpā bha­vaṃ­tī­ty ā­ha — ā­lo­ca­nā­da­yo bhe­dāḥ prā­ya­ści­tta­sya te na­va | ya­thā­ga­ma­m i­ha jñe­yā ni­ra­va­dya­pra­vṛ­tta­ye |­| 1 |­|  ta­tra gu­ra­ve pra­mā­da­ni­ve­da­naṃ da­śa­do­ṣa­vi­va­rji­ta­m ā­lo­ca­naṃ | prā­ya­ści­tta­la­ghu­ka­ra­ṇā­rtha­m u­pa­ka­ra­ṇa­dā­naṃ­, ya­di la­ghu me śa­ktya­pe­kṣaṃ kiṃ­ci­t prā­ya­ści­ttaṃ dī­ya­te ta­dā­haṃ do­ṣaṃ ni­ve­da­yā­mī­ti dī­na­va­ca­naṃ­, pa­rā­dṛ­ṣṭa­do­ṣa­gū­ha­ne­na pra­ka­ṭa- do­ṣa­ni­ve­da­naṃ­, pra­mā­dā­la­syā­bhyā­ma­lpa­do­ṣā­v a­jñā­ne­na sthū­la­do­ṣa­pra­ti­pā­da­naṃ­, ma­hā­do­ṣa­saṃ­va­ra­ṇe­nā­lpa­do­ṣa­ka­tha­naṃ­, 3­0ī­dṛ­śe do­ṣe kiṃ prā­ya­ści­tta­m i­ty u­pā­ye­na pra­ccha­nnaṃ­, ba­hu­ya­ti­ja­nā­lo­ca­nā­śa­bdā­ku­le sva­do­ṣa­ni­ve­da­naṃ­, ki­m i­daṃ gu­rū­pa­pā­di­taṃ prā­ya­ści­ttaṃ yu­kta­m ā­ga­me na ve­ty a­nu­gu­ru­pra­śnaḥ­, ma­ha­d a­pi prā­ya­ści­ttaṃ gṛ­hī­taṃ na pha­la­ka­ra­m i­ti saṃ­ciṃ­tya sva­sa­mā­nā­ya pra­mā­dā­ve­da­naṃ­, pa­ra­gṛ­hī­ta­syai­va prā­ya­ści­tta­syā­nu­ma­te­na sva­du­śca­ri­ta­saṃ­va­ra­ṇaṃ­, i­ti da­śā­lo­ca­na­do- ṣā­s te­ṣāṃ va­rja­na­m ā­tmā­pa­rā­dha­syā­śv e­va ni­rmā­ya bā­la­va­dṛ­ju­bu­ddhyā­bhi­dhā­naṃ ta­dvi­śi­ṣṭa­m ā­lo­ca­naṃ sa­mya­ga­va­gaṃ­ta­vyaṃ | 4­9­6ta­c ca saṃ­ya­tā­śra­yaṃ dvi­vi­ṣa­ya­m e­kāṃ­te saṃ­ya­ti­kā­śra­yaṃ tri­vi­ṣa­yaṃ pra­kā­śe prā­ya­ści­ttaṃ gṛ­hī­tvā ku­rva­to '­ku­rva­ta­ś ca ku­ta­ści­t ta­pa­śca­ra­ṇa­sā­pha­lye­ta­rā­di­gu­ṇa­do­ṣa­pra­sa­ktiḥ pra­si­ddhai­va | mi­thyā­du­ṣkṛ­tā­bhi­dhā­nā­dya­bhi­vya­kta­pra­ti­kri­yā pra­ti­kra­ma­ṇaṃ | ta­du­bha­ya­saṃ­sa­rge sa­ti sā­dha­naṃ ta­du­bha­yaṃ sa­rva­sya pra­ti­kra­ma­ṇa­syā­lo­ca­na­pū­rva­ka­tvā­t ke­va­laṃ pra­ti­kra- ma­ṇa­m a­yu­kta­m i­ti ce­n na­, ta­tra gu­ru­ṇā­bhya­nu­jñā­te­na śi­ṣye­ṇai­vā­lo­ca­na­ka­ra­ṇā­t | ta­du­bha­ya­smi­n gu­ru­ṇai­vo­bha­ya­sya 0­5vi­dhā­nā­t | saṃ­sa­ktā­n na­pā­no­pa­ka­ra­ṇā­dī­nāṃ vi­bha­ja­naṃ vi­ve­kaḥ | vyu­tsa­rgaḥ kā­yo­tsa­rgā­di­ka­ra­ṇaṃ | ta­po­na­śa- nā­di­, di­va­sa­pa­kṣa­mā­sā­di­nā pra­vra­jyā­hā­pa­naṃ che­daḥ | pa­kṣa­mā­sā­di­vi­bhā­ge­na dū­ra­taḥ pa­ri­va­rja­naṃ pa­ri­hā­raḥ | pu­na­rdī­kṣā­prā­pa­ṇa­m u­pa­sthā­pa­naṃ | ta­d i­daṃ na­va­vi­dha­m a­pi prā­ya­ści­ttaṃ kiṃ ka­smi­n pra­mā­dā­ca­ri­te syā­d i­ti pa­ra­mā­ga- mā­d a­va­se­yaṃ­, ta­sya de­śa­kā­lā­dya­pe­kṣa­syā­nya­thā­va­sā­tu­m a­śa­kya­tvā­t |­|  a­tha vi­na­ya­vi­ka­lpa­pra­ti­pā­da­nā­rtha­m ā­ha­ — 1­0jñā­na­da­rśa­na­cā­ri­tro­pa­cā­rāḥ |­| 2­3 |­|  vi­na­ya i­ty a­nu­va­rta­te­, pra­tye­ka­m a­bhi­saṃ­baṃ­dhaḥ jñā­na­vi­na­ya i­tyā­di | ta­tra sa­ba­hu­mā­na­jñā­na­gra­ha­ṇā­bhyā­sa­sma­ra­ṇā- di­r jñā­na­vi­na­yaḥ | pa­dā­rtha­śra­ddhā­ne niḥ­śaṃ­ki­ta­tvā­di­la­kṣa­ṇo­pe­ta­tā da­rśa­na­vi­na­yaḥ­, sā­mā­yi­kā­dau lo­ka­biṃ­du­sā­ra- pa­ryaṃ­te śru­ta­sa­mu­dre bha­ga­va­dbhiḥ pra­kā­śi­te '­nya­thā pa­dā­rtha­ka­tha­nā­saṃ­bha­va­nā­t | ta­dva­ta­ś cā­ri­tre sa­mā­hi­ta­ci­tta­tā cā­ri­tra­vi­na­yaḥ | pra­tya­kṣe­ṣv ā­cā­ryā­di­ṣv a­bhyu­tthā­nā­bhi­ga­ma­nāṃ­ja­li­ka­ra­ṇā­di­r u­pa­cā­ra­vi­na­yaḥ­, pa­ro­kṣe­ṣv a­pi kā­ya­vā- 1­5ṅma­no­bhi­r aṃ­ja­li­kri­yā­gu­ṇa­saṃ­kī­rta­nā­nu­sma­ra­ṇā­diḥ | jñā­na­lā­bhā­cā­ra­vi­śu­ddhi­sa­mya­gā­rā­dha­nā­dya­va­laṃ­ba­naṃ vi­na­ya­bhā­va­naṃ | ki­ma­rthaṃ pu­na­r jñā­nā­da­yo vi­na­yā i­ty a­bhe­de­no­ktā i­ty ā­ha — jñā­nā­da­yo tra ca­tvā­ro vi­na­yāḥ pra­ti­pā­di­tāḥ | ka­thaṃ­ci­t ta­da­bhe­da­sya si­ddha­ye pa­ra­mā­rtha­taḥ |­| 1 |­|  jñā­nā­di­bhā­va­nā sa­mya­gjñā­nā­di­vi­na­yo hi naḥ | ta­syāṃ­ta­raṃ­ga­tā na syā­d a­nya­thā­ny e­va ve­da­nā­t |­| 2 |­|  a­tha vai­yā­vṛ­ttya­pra­ti­pa­ttya­rtha­m ā­ha­ — 2­0ā­cā­ryo­pā­dhyā­ya­ta­pa­svi­śai­kṣya­glā­na­ga­ṇa­ku­la­saṃ­gha­sā­dhu­ma­no­jñā­nā­m |­| 2­4 |­|  vai­yā­vṛ­ttya­m i­ty a­nu­vṛ­tteḥ pra­tye­ka­m a­bhi­saṃ­baṃ­dhaḥ | vyā­vṛ­tta­sya bhā­vaḥ ka­rma vā vai­yā­vṛ­ttyaṃ | ki­ma­rthaṃ ta­du­kta­m i­ty ā­ha­ — ā­cā­rya­pra­bhṛ­tī­nāṃ ya­d da­śā­nāṃ vi­ni­ve­di­taṃ | vai­yā­vṛ­ttyaṃ bha­ve­d e­ta­d a­nva­rtha­pra­ti­pa­tta­ye |­| 1 |­|  ā­ca­raṃ­ti ta­smā­d vra­tā­nī­ty ā­cā­ryaḥ | u­pe­tya ta­smā­d a­dhī­ya­ta i­ty u­pā­dhyā­yaḥ | ma­ho­pa­vā­sā­dya­nu­ṣṭhā­yī ta­pa­svī | śi­kṣā­śī­laḥ śai­kṣaḥ | ru­jā­di­kli­ṣṭa­śa­rī­ro glā­naḥ | ga­ṇaḥ stha­vi­ra­saṃ­ta­tiḥ | dī­kṣa­kā­cā­rya­saṃ­styā­yaḥ ku­laṃ | 2­5cā­tu­rva­rṇya­śra­ma­ṇa­ni­va­haḥ saṃ­ghaḥ | ci­ra­pra­vra­ji­taḥ sā­dhuḥ | ma­no­jño '­bhi­rū­paḥ­, saṃ­ma­to vā lo­ka­sya vi­dva­ttva­va- ktṛ­tva­ma­hā­ku­la­tvā­di­bhiḥ­, a­saṃ­ya­ta­sa­mya­gdṛ­ṣṭi­r vā | te­ṣāṃ vyā­dhi­pa­rī­ṣa­ha­mi­thyā­tvā­dyu­pa­ni­pā­te ta­tpra­tī­kā­ro vai­yā­vṛ­ttyaṃ­, bā­hya­dra­vyā­saṃ­bha­ve sva­kā­ye­na ta­dā­nu­kū­lyā­nu­ṣṭhā­naṃ ca | ta­c ca sa­mā­dhyā­dhā­nā­vi­ci­ki­tsā­bhā­va­pra­va­ca­na- vā­tsa­lyā­dya­bhi­vya­ktya­rthaṃ | ba­hū­pa­de­śā­t kva­ci­n ni­ya­me­na pra­vṛ­ti­jñā­pa­nā­ya bhū­ya­sā­mu­pa­nyā­saḥ |­|  a­tha svā­dhyā­ya­pra­rū­pa­ṇā­rtha­m ā­ha­ — 3­0vā­ca­nā­pṛ­ccha­nā­nu­pre­kṣā­m nā­ya­dha­rmo­pa­de­śāḥ |­| 2­5 |­|  svā­dhyā­ya i­ty a­nu­va­rta­mā­ne­nā­bhi­saṃ­baṃ­dhaḥ | ni­ra­va­dya­graṃ­thā­rtho­bha­ya­pra­ti­pā­da­naṃ vā­ca­nā | saṃ­śa­ya­cche­dā­ya ni­ści­ta- ba­lā­dhā­nā­ya vā pa­rā­nu­yo­gaḥ pṛ­ccha­nā | a­dhi­ga­tā­rtha­sya ma­na­sā­bhyā­so '­nu­pre­kṣā | gho­ṣa­śu­ddhaṃ pa­ri­va­rta­na­m ā­mnā­yaḥ | dha­rma­ka­thā­dya­nu­ṣṭhā­naṃ dha­rmo­pa­de­śaḥ | pra­jñā­ti­śa­ya­pra­śa­stā­dhya­va­sā­yā­dya­rthaṃ svā­dhyā­yaḥ | ka­tha­m a­ya­m aṃ­ta­raṃ­ga­rū­pa i­ty ā­ha —4­9­7svā­dhyā­yaḥ paṃ­ca­dhā pro­kto vā­ca­nā­di­pra­bhe­da­taḥ | aṃ­ta­raṃ­ga­śru­ta­jñā­na­bhā­va­nā­tma­tva­ta­s tu saḥ |­| 1 |­|  a­tha vyu­tsa­rga­pra­ti­ni­rde­śā­rtha­m ā­ha­ — bā­hyā­bhyaṃ­ta­ro­pa­dhyoḥ |­| 2­6 |­|  vyu­tsa­rga i­ty a­nu­vṛ­tte­r vya­ti­re­ka­ni­rde­śaḥ pū­rva­va­t | u­pa­dhī­ya­te ba­lā­dhā­nā­rtha­m i­ty u­pa­dhiḥ | a­nu­pā­tta­va­stu­tyā­go 0­5bā­hyo­pa­dhi­vyu­tsa­rgaḥ | kro­dhā­di­bhā­va­ni­vṛ­tti­r a­bhyaṃ­ta­ro­pa­dhi­vyu­tsa­rgaḥ | kā­ya­tyā­ga­ś ca ni­ya­ta­kā­lo yā­va­j jī­vaṃ vā | pa­ri­gra­ha­ni­vṛ­tte­r a­va­ca­na­m i­ti ce­n na­, ta­sya dha­na­hi­ra­ṇya­va­sa­nā­di­vi­ṣa­ya­tvā­t | dha­rmā­bhyaṃ­ta­ra­bhā­vā­d i­ti ce­n na­, prā­su­ka­ni­ra­va­dyā­hā­rā­di­ni­vṛ­tti­taṃ­tra­tvā­t | prā­ya­ści­ttā­bhyaṃ­ta­ra­tvā­d i­ti ce­n na­, ta­sya pra­ti­dvaṃ­dvi­bhā­vā­t | prā­ya- ści­tta­sya hi vyu­tsa­rga­syā­ti­cā­raḥ pra­ti­dvaṃ­dvī­ṣya­te ni­ra­pe­kṣa­ś cā­yaṃ ta­to nai­ta­dva­ca­na­m a­na­rtha­kaṃ | a­ne­ka­trā­va­ca­na­m a- ne­nai­va ga­ta­tvā­d i­ti ce­n na­, śa­ktya­pe­kṣa­tvā­t | ta­d e­vā­ha — 1­0syā­d bā­hyā­bhyaṃ­ta­ro­pa­dhyo­r vyu­tsa­rgo dhi­kṛ­to dvi­dhā | vra­ta­dha­rmā­tma­ko dā­na­prā­ya­ści­ttā­tma­ko '­pa­raḥ |­| 1 |­|  ka­thaṃ­ci­t tyā­ga­tāṃ prā­pto py e­ko ni­rdi­śya­te nṛ­ṇāṃ | śa­kti­bhe­da­vya­pe­kṣā­yāṃ pha­le­ṣv e­ko py a­ne­ka­dhā |­| 2 |­|  sā­va­dya­pra­tyā­khyā­na­śa­ktya­pe­kṣa­yā hi vra­tā­pa­ri­tyā­gaḥ | sa cā­vra­tā­sra­va­ni­ro­dha­pha­laḥ | pu­ṇyā­sra­va­pha­laṃ tu dā­naṃ svā­ti­sa­rga­śa­ktya­pe­kṣaṃ | dha­rmā­tma­ka­s tu saṃ­va­ra­ṇa­śa­ktya­pe­kṣa­s tyā­gaḥ prā­ya­ści­ttā­tma­ko ti­cā­ra­śo­dha­na­śa­ktya­pe­kṣaḥ a­bhyaṃ­ta­ra­ta­po­rū­pa­s tu kā­yo­tsa­rja­na­śa­ktya­pe­kṣa i­ti tyā­ga­sā­mā­nyā­d e­ko py a­ne­kaḥ | sa ca niḥ­saṃ­ga­ni­rbha­ya­jī- 1­5vi­tā­śā­vyu­dā­sā­dya­rthaṃ vyu­tsa­rgaḥ | ka­tha­m u­pa­dhyo­r bā­hya­tā­bhyaṃ­ta­ra­tā ca ma­tā ya­ta­s ta­po­vyu­tsa­rgaḥ syā­d i­ty ā­ha — bā­hyā­bhyaṃ­ta­ra­to­pa­dhyo­r a­nu­pā­tte­ta­ra­tva­taḥ | jī­ve­na ta­tra kā­yā­dyo­r ve­dyā­ve­dyo­r nṛ­ṇāṃ ma­tā |­| 3 |­|  a­tha dhyā­naṃ vyā­khyā­tu­kā­maḥ prā­ha­ — u­tta­ma­saṃ­ha­na­na­syai­kā­gra­ciṃ­tā­ni­ro­dho dhyā­na­māṃ­ta­rmu­hū­rtā­t |­| 2­7 |­|  ki­m a­ne­na sū­tre­ṇa kri­ya­ta i­ty ā­ha­ — 2­0u­tta­me­tyā­di­sū­tre­ṇa dhyā­naṃ dhyā­tā­bhi­dhī­ya­te | dhye­yaṃ ca dhyā­na­kā­la­ś ca sā­ma­rthyā­t ta­tpa­ri­kri­yā |­| 1 |­|  ta­tra ka­ści­d ā­ha – yo­ga­ści­tta­vṛ­tti­ni­ro­dha i­ti­, sa e­vaṃ pa­rya­nu­yo­jyaḥ ki­m a­śe­ṣa­ci­tta­vṛ­tti­ro­dha­s tu­cchaḥ kiṃ vā sthi­ra­jñā­nā­tma­ka i­ti ? nā­dyaḥ pa­kṣaḥ śre­yā­nu­tta­ra­s tu syā­d i­ty ā­ha — nā­bhā­vo śe­ṣa­ci­ttā­nāṃ tu­cchaḥ pra­mi­ti­saṃ­ga­taḥ | sthi­ra­jñā­nā­tma­ka­ś ci­ttā­ni­ro­dho no­tra saṃ­ga­taḥ |­| 2 |­|  na­nu cā­śe­ṣa­ci­tta­vṛ­tti­ni­ro­dhā­n na tu­ccho bhyu­pa­ga­mya­te ta­sya grā­ha­ka­pra­mā­ṇā­bhā­vā­d a­ni­ści­ta­tvā­t | kiṃ ta­rhiṃ ? 2­5puṃ­saḥ sva­rū­pe va­sthā­na­m e­va ta­nni­ro­dhaḥ sa e­va hi sa­mā­dhi­ra­saṃ­pra­jñā­to yo­go dhyā­na­m i­ti ca gī­ya­te jñā­na­syā­pi ta­dā sa­mā­dhi­bhṛ­tā­mu­cche­dā­t | '­ta­dā dra­ṣṭuḥ sva­rū­pe va­sthā­naṃ­' i­ti va­ca­nā­t |­|  dra­ṣṭā hy ā­tmā­jñā­na­vāṃ­s tu na kuṃ­bhā­dy a­sti ka­sya­ci­t | dha­rma­me­gha­sa­mā­dhi­ś ce­n na dra­ṣṭā jñā­na­vā­n ya­taḥ |­| 3 |­|  ta­thā hi – jñā­na­vā­nā­tmā dra­ṣṭṛ­tvā­t ya­s tu na jñā­na­vā­n sa na dra­ṣṭā ya­thā kuṃ­bhā­di dra­ṣṭā vā­tmā ta­to jñā­na- vā­n | pra­dhā­naṃ jñā­na­va­d i­ti ce­n na­, ta­syai­va dra­ṣṭṛ­tva­pra­saṃ­gā­d a­dra­ṣṭu­r jñā­na­va­ttā­bhā­vā­t kuṃ­bhā­di­va­t | a­jñā­na­va­ttve 3­0pu­ru­ṣa­syā­ni­tya­tvā­pa­tti­r i­ti ce­n na­, pra­dhā­na­syā­py a­ni­tya­tvā­nu­ṣa­kteḥ | ta­tpa­ri­ṇā­ma­sya vya­kta­syā­ni­tya­tvo­pa­ga­mā- d a­do­ṣa i­ti ce­t­, pu­ru­ṣa­pa­ryā­ya­syā­pi bo­dha­vi­śe­ṣā­de­r a­ni­tya­tve ko do­ṣaḥ ? ta­sya pu­ru­ṣā­t ka­thaṃ­ci­d a­vya­ti­re­ke bhaṃ­gu­ra­tva­pra­saṃ­ga i­ti ce­t­, pra­dhā­nā­d vya­ktaṃ ki­m a­tyaṃ­ta­vya­ti­ri­kta­m i­ṣṭaṃ ye­na ta­taḥ ka­thaṃ­ci­d a­vya­ti­re­kā­d a­ni­tya­tā na bha­ve­t | vya­ktā­vya­kta­yo­r a­vya­ti­re­kai­kāṃ­te pi vya­kta­m e­vā­ni­tyaṃ pa­ri­ṇā­ma­tvā­n na pu­na­r a­vya­ktaṃ pa­ri­ṇā­mi­tvā­d i­ti ce­t­, 4­9­8ta­ta e­va jñā­nā­tma­no­r a­vya­ti­re­ke pi jñā­na­m e­vā­ni­tya­m a­stu pu­ru­ṣa­s tu ni­tyo stu vi­śe­ṣā­bhā­vā­t | pu­ru­ṣo '­pa­ri­ṇā- my e­ve­ti ce­t­, pra­dhā­na­m a­pi pa­ri­ṇā­mi mā bhū­t | vya­kteḥ pa­ri­ṇā­mi pra­dhā­naṃ na śa­kteḥ sa­rva­dā sthā­snu­tvā­d i­ti ce­t­, ta­thā pu­ru­ṣo pi sa­rva­thā vi­śe­ṣā­bhā­vā­t sa­rva­sya sa­taḥ pa­ri­ṇā­mi­tva­sā­dha­nā­c ca­, a­pa­ri­ṇā­mi­ni kra­ma­yau- ga­pa­dya­vi­ro­dhā­d a­rtha­kri­yā­nu­pa­pa­tteḥ sa­ttva­syai­vā­saṃ­bha­vā­t | ta­to dra­ṣṭā­tmā jñā­na­vā­n e­va bā­dha­kā­bhā­vā­d i­ti na ta­sya 0­5sva­rū­pe va­sthi­ti­r a­jñā­nā­tmi­kā kā­ci­d a­saṃ­pra­jñā­ta­yo­ga­da­śā­yā­m u­pa­pa­dya­te ja­ḍā­tma­bhā­vā­t |­|  saṃ­pra­jñā­ta­s tu yo yo­go vṛ­tti­sā­rū­pya­mā­tra­kaṃ | saṃ­jñā­nā­tma­ka e­ve­ti na vi­vā­do sti tā­va­tā |­| 4 |­|  saṃ­pra­jñā­to yo­go jñā­nā­tma­ka e­va '­vṛ­tti­sā­rū­pya­m i­ta­ra­tre­'­ti va­ca­nā­t | vṛ­tta­yaḥ paṃ­ca­ta­yyaḥ tā­sāṃ vi­ṣa­ya- sā­rū­pya­mā­traṃ ji­hā­so­pā­di­tsā­ra­hi­ta­m u­pe­kṣā­pha­laṃ ta­ddhyā­naṃ ci­tta­vṛ­tti­ni­ro­dha­sye­tthaṃ­bhū­ta­sya bhā­vā­d i­ti ya­d bhā­ṣya­te ta­tra jñā­nā­tma­tva­mā­tre­ṇa nā­sti vi­vā­daḥ sa­rva­sya dhyā­na­sya jñā­nā­tma­ka­tva­pra­si­ddheḥ | jñā­na­m e­va sthi­rī­bhū­taṃ sa­mā- 1­0dhi­r i­ti pa­rai­r a­py a­bhi­dhā­nā­t | vi­ṣa­ya­sā­rū­pyaṃ tu vṛ­ttī­nāṃ pra­ti­biṃ­bā­dhā­naṃ ta­dā­nu­pa­pa­nna­m e­va kva­ci­d a­mū­rte rthe ka­sya- ci­t pra­ti­biṃ­bā­saṃ­bha­vā­t | ta­thā hi – na pra­ti­biṃ­ba­bhṛ­to vṛ­tta­yo '­mū­rta­tvā­d ya­thā khaṃ ya­t pra­ti­biṃ­ba­bhṛ­n na ta­da­mū­rtaṃ dṛ­ṣṭaṃ ya­thā da­rpa­ṇā­di | ka­rma­bhṛ­ta­ś ca vṛ­tta­ya­s ta­smā­n na pra­ti­biṃ­ba­bhṛ­ta i­ty a­tra na tā­va­d a­si­ddho he­tu­r jñā­na­vṛ­ttī­nāṃ mū­rta­tvā- na­bhyu­pa­ga­mā­t | ta­da­bhyu­pa­ga­me bā­hyeṃ­dri­ya­pra­tya­kṣa­tva­pra­saṃ­gā­t | ma­no­va­da­ti­sū­kṣma­tvā­d a­pra­tya­kṣa­tve sva­saṃ­ve­da­na­pra­tya­kṣa- tā­pi na syā­t ta­dva­d e­va | na cā­sva­saṃ­vi­di­tā e­va jñā­na­vṛ­tta­yo rtha­grā­hi­tva­vi­ro­dhā­t | pra­dī­pā­di­va­da­sva­saṃ­vi­di­te pi 1­5vi­ṣa­ya­grā­hi­tvaṃ jñā­na­vṛ­ttī­nā­m a­vi­ru­ddha­m i­ti ce­n na­, vai­ṣa­myā­t | pra­dī­pā­di­dra­vyaṃ hi nā­rtha­grā­hi sva­ya­m a­ce­ta­na- tvā­t | kiṃ ta­rhi ? ca­kṣu­rā­de rū­pā­di­grā­hi jñā­na­kā­ra­ṇa­sya sa­ha­kā­ri­ta­yā­rtha­grā­hī­ty u­pa­ca­rya­te na pu­naḥ pa­ra­mā­rtha- ta­s ta­tra ta­thā jñā­na­vṛ­tta­yaḥ | ya­s tu ta­ttva­to rtha­grā­hi­ṇa i­ṣyaṃ­te ta­to na sā­mya­m u­dā­ha­ra­ṇa­sye­ti nā­sva­saṃ­vi­di­ta­tva- si­ddhi­s tā­sāṃ da­rśa­na­va­t | na ca sva­saṃ­vi­di­ta­tvaṃ ka­sya­ci­n mū­rta­sya dṛ­ṣṭa­m i­ṣṭaṃ cā­ti­pra­saṃ­gā­d i­ty a­mū­rta­tva­m e­va ci­tta- vṛ­ttī­nā­m a­va­sthi­taṃ ta­to nā­si­ddho he­tuḥ | nā­py a­nai­kāṃ­ti­ko vi­ru­ddho vā vi­pa­kṣa­vṛ­ttya­bhā­vā­d ya­ta­ś ci­tta­vṛ­ttī­nāṃ 2­0pra­ti­biṃ­ba­bhṛ­ttvā­bhā­vo na si­ddhye­t | vi­ṣa­ya­pra­ti­ni­ya­mā­ny a­thā­nu­pa­pa­ttyā pra­ti­biṃ­ba­bhṛ­to jñā­na­vṛ­tta­ya i­ti ce­n na­, ni­rā­kā­ra­tve pi vi­ṣa­ya­pra­ti­ni­ya­ma­si­ddheḥ puṃ­so da­rśa­na­sya bho­ga­ni­ya­ma­va­t | a­tha bu­ddhi­pra­ti­biṃ­bi­ta­m e­va ni­ya­ta- m a­rthaṃ pu­ru­ṣa­ś ce­ta­ya­te nā­nya­thā pra­ti­ni­ya­mā­bhā­va­pra­saṃ­gā­d i­ti ma­taṃ­, ta­rhi bu­ddhi­r a­pi ku­taḥ pra­ti­ni­ya­tā­rtha­pra­ti­biṃ­baṃ bi­bha­rti na pu­naḥ sa­ka­lā­rtha­pra­ti­biṃ­ba­m i­ti | ni­ya­ma­he­tu­r vā­nyaḥ pra­ti­ni­ya­tā­haṃ­kā­rā­bhi­ma­ta­m e­vā­rthaṃ bu­ddhiḥ pra­ti- biṃ­ba­ya­tī­ti ce­t­, ki­m a­na­yā pa­raṃ­pa­rā­pra­ti­biṃ­ba­m aṃ­ta­re­ṇai­vā­haṃ­kā­ra­pra­ti­ni­ya­mi­ta­m a­rthaṃ bu­ddhi­r vya­va­sya­ti ma­naḥ­.­.­.­.­.­.­. 2­5sva­sā­ma­grīṃ pra­ti­ni­ya­mā­d e­va sa­rva­tra pra­ti­ni­ya­ma­si­ddhe­r a­laṃ pra­ti­biṃ­ba­ka­lpa­na­yā | ta­thā ca na ci­tta­vṛ­ttī­nāṃ sā­rū­pyaṃ nā­ma ya­n mā­traṃ saṃ­pra­jñā­ta­yo­gaḥ syā­d i­ti pa­re­ṣāṃ dhyā­nā­saṃ­bha­vaḥ | nā­pi dhye­yaṃ ta­sya sū­tre nu­pā­dā­nā­t | dhyā­nā- si­ddhau ta­da­si­ddhe­ś ca | syā­dvā­di­nāṃ tu dhyā­naṃ dhye­ye vi­śi­ṣṭe sū­tri­ta­m e­va­, ciṃ­tā­ni­ro­dha­syai­ka­de­śa­taḥ kā­rtsnya­to vā dhyā­na­syai­kā­gra­vi­ṣa­ya­tve­na vi­śe­ṣa­ṇā­t | ta­thā hi­ — a­ne­ka­trā­pra­dhā­ne vā vi­ṣa­ye ka­lpi­te pi vā | mā bhū­c ciṃ­tā­ni­ro­dho ya­m i­ty e­kā­gre sa saṃ­smṛ­taḥ |­| 5 |­|  3­0e­kā­gre­ṇe­ti vā nā­nā­mu­kha­tve­na ni­vṛ­tta­ye | kva­ci­c ciṃ­tā­ni­ro­dha­syā­dhyā­na­tve­na pra­bhā­di­va­t |­| 6 |­|  e­ka­śa­bdaḥ saṃ­khyā­pa­daṃ­, aṃ­gya­te ta­daṃ­ga­ti ta­smi­nn i­ti vā­graṃ mu­khaṃ­, bha­dreṃ­drā­gra­vi­pre­tyā­di ni­pā­ta­nā­t aṃ­ge- r ga­tya­rtha­sya ka­rma­ṇy a­dhi­ka­ra­ṇe vā ra­gvi­dhā­nā­t | ciṃ­tāṃ­taḥ­ka­ra­ṇa­vṛ­ttiḥ a­ni­ya­ta­kri­yā­rtha­sya ni­ya­ta­kri­yā­ka­rtṛ­tve­nā- va­sthā­naṃ ni­ro­dhaḥ e­ka­m a­graṃ mu­khaṃ ya­sya so ya­m e­kā­graḥ ciṃ­tā­yā ni­ro­dhaḥ e­kā­gra­ś cā­sau ciṃ­tā­ni­ro­dha­ś ca sa i­ty e- kā­gra­ciṃ­tā­ni­ro­dhaḥ | sa ku­ta i­ti ce­t­, e­kā­gra­tve­na ciṃ­tā­ni­ro­dho vī­rya­vi­śe­ṣā­t pra­dī­pa­śi­khā­va­t | vī­rya- 3­5vi­śe­ṣo hi dī­pa­śi­khā­yā ni­rvā­ta­pra­ka­ra­ṇa­tve aṃ­ta­raṃ­ba­hi­raṃ­ga­he­tu­va­śā­t pa­ri­spaṃ­dā­bhā­vo­pa­pa­ttau vi­bhā­vya­te ta­thā 4­9­9ciṃ­tā­yā a­pi vī­ryāṃ­ta­rā­ya­vi­ga­ma­vi­śe­ṣa­ni­rā­ku­la­de­śā­di­he­tu­va­śā­di­.­.­.­.­.­.­.­.­ya­vi­śe­ṣaḥ sa­mu­nnī­ya­te | ta­ta e­kā­gra­tyaṃ te­na ciṃ­tāṃ­ta­ra­ni­ro­dhā­d e­kā­gra­ciṃ­tā­ni­ro­dha i­ti nā­nā­mu­kha­tve­na ta­sya ni­vṛ­ttiḥ si­ddhā bha­va­ti | a­rtha­pa­ryā­ya­vā­cī vā a­gra­śa­bdaḥ­, aṃ­gya­te i­ty a­gra­m i­ti ka­rma­sā­dha­na­syā­gra­śa­bda­syā­rtha­pa­ryā­ya­vā­ci­tvo­pa­pa­tteḥ | e­ka­tvaṃ ca ta­da­graṃ ca ta­de­kā­graṃ e­ka­tva­saṃ­khyā­vi­śi­ṣṭo rthaḥ | pra­dhā­na­bhū­te vā pra­dhā­na­vā­ci­na e­ka­śa­bda­syā­śra­ya- 0­5ṇā­t | e­kā­gre ciṃ­tā­ni­ro­dha e­kā­gra­ciṃ­tā­ni­ro­dha i­ti yo­ga­vi­bhā­gā­t ma­yū­ra­vyaṃ­sa­kā­di­tvā­d vā vṛ­ttiḥ | ta­to '­ne­kā­rthe gu­ṇa­bhū­te vā ka­lpa­nā­ro­po dhyā­naṃ mā bhū­t | na­nv a­ne­kāṃ­ta­vā­di­nāṃ sa­rva­syā­rtha­syai­kā­ne­ka­rū­pa­tvā­t ka­tha- m a­ne­ka­rū­pa­vya­va­cche­de­nai­kā­gra­dhyā­naṃ vi­dhī­ya­ta i­ti ka­ści­t­, so py a­nā­lo­ci­ta­va­ca­naḥ­, e­ka­syā­rtha­sya pa­ryā­ya­sya vā pra­dhā­na­bhā­ve dhyā­na­vi­ṣa­ya­va­ca­nā­t | ta­tra dra­vya­sya pa­ryā­yāṃ­ta­rā­ṇāṃ ca sa­ttve pi gu­ṇī­bhū­ta­tvā­d dhyā­na­vi­ṣa­ya­tva- vya­va­cche­dā­t | ta­ta e­va cai­ka­śa­bda­sya saṃ­khyā­prā­dhā­nya­vā­ci­no vyā­khyā­nā­t | na­nv e­vaṃ ka­lpa­nā­ro­pi­ta e­va 1­0vi­ṣa­ye dhyā­na­m u­ktaṃ syā­t ta­ttva­taḥ pa­ryā­ya­mā­tra­sya va­stu­no nu­pa­pa­tte­r dra­vya­mā­tra­va­t­, dra­vya­pa­ryā­yā­tma­no jā­tyaṃ­ta­ra­sya ca va­stu­tvā­t na­ya­vi­ṣa­ya­sya ca va­stve­ka­de­śa­tvā­nya­thā na­ya­sya vi­ka­lā­de­śa­tva­vi­ro­dhā­d i­ti pa­raḥ | so pi na nī­ti­vi­t­, pa­ryā­ya­sya ni­rā­kṛ­ta­dra­vya­pa­ryā­yāṃ­ta­ra­syai­va vā va­stu­sā­dha­nā­n ni­ra­sta­sa­ma­sta­pa­ryā­ya­dra­vya­va­t | na pu­na­r a- pe­kṣi­ta­dra­vya­pa­ryā­yāṃ­ta­ra­sya pa­ryā­ya­syā­va­stu­tvaṃ ta­sya na­ya­vi­ṣa­ya­ta­yā va­stve­ka­de­śa­tve py a­va­stu­tva­ni­rā­ka­ra­ṇā­t | "­nā­yaṃ va­stu na cā­va­stu va­stvaṃ­śaḥ ka­thya­te ya­taḥ | na sa­mu­dro '­sa­mu­dro vā sa­mu­drāṃ­śo ya­thai­va hi |­| " i­ti ni­ya- 1­5mā­t | na ca va­stvaṃ­śā­d a­ka­lpa­nā­ro­pi­ta e­va va­stu­no pi ta­thā pra­saṃ­gā­t | sva­rū­pā­laṃ­ba­na­m e­va dhyā­na­m i­ty a­nye­; te pi na yu­kta­va­ca­saḥ­, sa­rva­thā ta­tsva­rū­pa­sya dhyā­na­dhye­ya­rū­pa­dva­ya­vi­ro­dhā­t | ka­thaṃ­ci­d a­ne­ka­sva­rū­pa­sya ta­da­vi­ro­dhi­dhyā- na­rū­pā­d a­rthāṃ­ta­ra­bhū­te dhye­ya­rū­pe dhyā­naṃ pra­va­rta­te i­ti sva­to vya­ti­ri­kta­m e­va dra­vya­pa­ra­mā­ṇuṃ bhā­va­pa­ra­mā­ṇuṃ vā sa­mā- laṃ­ba­te | na ca dra­vya­pa­ra­mā­ṇu­r bhā­va­pa­ra­mā­ṇu­r vā­rtha­pa­rya­yo na bha­va­ti pu­dga­lā­di­dra­vya­pa­ryā­ya­tvā­t ta­sye­ti ciṃ­ti- ta­prā­yaṃ | ta­to yaṃ dhyā­na­śa­bdo bhā­va­ka­rtṛ­ka­ra­ṇa­sā­dha­no vi­va­kṣā­va­śā­t dhye­yaṃ pra­ti vyā­vṛ­tta­sya bhā­va­mā­tra­tvā­t 2­0dhyā­ti­rdhyā­na­m i­ti bha­va­ti | ka­ra­ṇa­pra­śaṃ­sā­pa­rā­yāṃ vṛ­ttau ka­rtṛ­sā­dha­na­tvaṃ dhyā­ya­tī­ti dhyā­naṃ | sā­dha­ka­ta­ma­tva­vi- va­kṣā­yāṃ ka­ra­ṇa­sā­dha­naṃ dhyā­ya­ty a­ne­na jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­vi­rā­ma­vi­śe­ṣo­dbhū­ta­śa­kti­vi­śe­ṣe­ṇe­ti dhyā­na­m i­ti | e­kāṃ­ta­ka­lpa­nā­yāṃ do­ṣa­vi­dhā­na­m u­ktaṃ­, pra­tha­ma­sū­tre jñā­na­śa­bda­sya ka­ra­ṇā­di­sā­dha­na­tva­sa­ma­rtha­nā­t ni­rvi­ṣa­ya­sya dhyā­na­sya bhā­va­sā­dha­na­tvā­dya­nu­pa­pa­tte­ś ca | bhā­va­vaṃ­ta­m aṃ­ta­re­ṇa bhā­va­syā­saṃ­bha­vā­t ka­rtu­r a­bhā­ve ka­ra­ṇa­tvā­nu­pa­pa­tteḥ | sa­rva­thai­kāṃ­te kā­ra­ka­vya­va­sthā­saṃ­bha­va­sya co­kta­tvā­t | na ca vi­ka­lpā­ro­pi­te vi­ṣa­ye dhyā­na­m i­ty e­kāṃ­ta­vā­do pi 2­5śre­yā­n­, ni­rvi­ṣa­ya­dhyā­na­syā­pi e­ka­tva­pra­saṃ­gā­t ku­mā­rī­pa­ri­ka­lpi­ta­bho­jye kā­lpa­ni­ka­bho­ja­na­va­t | na ca pa­ri­ka- lpi­tā­t dhyā­nā­d dhyā­tuḥ pha­la­m a­ka­lpi­ta­rū­pa­m u­pa­pa­dya­te ka­lpi­ta­bho­ja­nā­d a­ka­lpi­ta­tṛ­pti­va­t | ta­to nai­kāṃ­ta­vā­di­nāṃ dhyā­na­dhye­ya­vya­va­sthā­, pra­mā­ṇa­vi­ro­dhā­t sva­ya­m i­ṣṭa­ta­ttva­ni­rṇa­yā­yo­gā­t dhyā­tu­r a­bhā­vā­c ca | na hi kū­ṭa­stha­pu­ru­ṣo dhyā­tā pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­na­hī­na­tvā­t kṣa­ṇi­ka­ci­tta­va­t | nā­pi pra­dhā­naṃ ta­syā­ce­ta­na­tvā­t kā­ya­va­t | ma­ha­dā­di­vya­ktā­tmā dhyā­te­ti ce­n na­, ta­sya pra­dhā­na­vya­ti­re­ke­ṇā­bhā­vā­t | ka­lpi­ta­sya cā­va­stu­tvā­t saṃ­tā­na­va­t | 3­0syā­dvā­di­nāṃ tu dhyā­tā­sti­, ta­syo­tta­ma­saṃ­ha­na­na­tva­vi­śi­ṣṭa­sya mū­rti­ma­ttvā­t | ta­thā cā­ha - pro­ktaṃ saṃ­ha­na­naṃ ya­sya bha­ve­d u­tta­ma­m i­ṣya­te | ta­sya dhyā­naṃ pa­raṃ mu­kti­kā­ra­ṇaṃ ne­ta­ra­sya ta­t |­| 7 |­|  ā­dyaṃ saṃ­ha­na­naṃ tra­ya­m u­tta­ma­saṃ­ha­na­naṃ so ya­m u­tta­ma­saṃ­ha­na­na­s ta­sya dhyā­naṃ na pu­na­r a­nu­tta­ma­saṃ­ha­na­na­sya­, ta­sya dhyā­na- śa­ktya­bhā­vā­t | vi­hi­ta­pa­va­na­vi­ja­ya­syā­nu­tta­ma­saṃ­ha­na­na­syā­pi dhyā­na­sā­ma­rthyaṃ ma­no­vi­ja­ya­prā­pte­r i­ti ce­t­, sa pa­ra­pa­va­na­vi­ja­yaḥ ku­taḥ ? gu­rū­pa­di­ṣṭā­bhyā­sā­ti­śa­yā­d i­ti ce­n na­, ta­da­bhyā­sa­syai­vā­nu­tta­ma­saṃ­ha­na­ne­na vi­dhā­tu­m a­śa- 3­5kya­tvā­t | ta­da­bhyā­se pī­ḍo­tpa­tte­r ā­rta­dhyā­na­pra­saṃ­gā­c ca | pa­va­na­dhā­ra­ṇā­yā­m e­vā­va­hi­ta­ma­na­so '­nya­ddhye­ye pra­vṛ­ttya­nu­pa- 5­0­0pa­tteḥ sa­kṛ­n ma­na­so vyā­pā­ra­dvi­ta­yā­yo­gā­t jñā­na­yau­ga­pa­dya­pra­ya­tna­yau­ga­pa­dyā­bhyāṃ ma­na­so '­vya­va­sthi­teḥ | e­te­na prā­ṇā- yā­m a­dhā­ra­ṇa­yo­r a­dhyā­na­kā­ra­ṇa­tva­m u­ktaṃ pra­tyā­hā­ra­va­t | ya­m a­ni­ya­ma­yo­s tu ta­daṃ­ga­tva­m i­ṣṭa­m e­va | a­saṃ­ya­ta­sya yo­gā- pra­si­ddheḥ | ā aṃ­ta­rmu­hū­rtā­d i­ti kā­la­vi­śe­ṣa­va­ca­nā­c ca nā­nu­tta­ma­saṃ­ha­na­na­sya dhyā­na­si­ddhiḥ­, te­no­tta­ma­saṃ­ha­na­na­vi- dhā­na­m a­nya­sye­ya­tkā­lā­dhya­va­sā­ya­dhā­ra­ṇā­sā­ma­rthyā­d u­pa­pa­nnaṃ bha­va­ti | ta­ta ū­rdhvaṃ ta­n nā­stī­ty ā­ha — 0­5aṃ­ta­rmu­hū­rta­to no­rdhva­saṃ­bha­va­s ta­sya de­hi­nāṃ | ā aṃ­ta­rmu­hū­rtā­d i­ty u­ktaṃ kā­lāṃ­ta­ra­cchi­de |­| 8 |­|  na hy u­tta­ma­saṃ­ha­na­no pi dhyā­na­m aṃ­ta­rmu­hū­rtā­d ū­rdhva­m a­vi­cchi­nnaṃ dhyā­tu­m ī­ṣṭe pu­na­r ā­vṛ­ttyā pa­rāṃ­ta­rmu­hū­rta­kā­le dhyā­na­saṃ- ta­ti­ś ci­ra­kā­la­m a­pi na vi­ru­dhya­te | na­nu ya­dy e­kāṃ­ta­rmu­hū­rta­sthā­snu dhyā­naṃ pra­ti­sa­ma­yaṃ tā­dṛ­śa­m e­va ta­d i­ty aṃ­ta­sa­ma- ye pi te­na tā­dṛ­śe­nai­va bha­vi­ta­vyaṃ | ta­thā ca dvi­tī­yā­dyaṃ­ta­rmu­hū­rte­ṣv a­pi ta­sya sthi­ti­si­ddhe­r na jā­tu vi­cche­daḥ syā­t­, pra­tha­māṃ­ta­rmu­hū­rta­pa­ri­sa­mā­ptau ta­dvi­cche­de vā dvi­tī­yā­di­sa­ma­ye vi­cche­dā­nu­ṣa­kteḥ kṣa­ṇa­mā­tra­sthi­tiḥ 1­0dhyā­na­m ā­yā­taṃ­, sa­rva­pa­dā­rthā­nāṃ kṣa­ṇa­mā­tra­sthā­snu­ta­yā pra­tī­te­r a­kṣa­ṇi­ka­tve bā­dha­ka­sa­dbhā­vā­t i­ti ke­ci­t­, te­ṣā­m a­pi pra­tha­ma­kṣa­ṇe dhyā­na­syai­ka­kṣa­ṇa­sthā­yi­tve ta­da­va­sā­ne py e­ka­kṣa­ṇa­sthā­yi­tva­pra­saṃ­gā­t na jā­tu­ci­dvi­nā­śaḥ sa­ka­la­kṣa­ṇa­vyā- pi­sthi­ti­pra­si­ddheḥ­, a­nya­thai­ka­kṣa­ṇe pi na ti­ṣṭhe­t | a­thai­ka­kṣa­ṇa­sthi­ti­ka­tve­no­tpa­tti­r e­va kṣa­ṇa­sthā­yi­naḥ pra­cyu­ti­r a­to na sa­da­va­sthi­tiḥ | ta­rhy aṃ­ta­rmu­hū­rta­sthi­ti­ka­dhyā­na­vā­di­nā­m aṃ­ta­rmu­hū­rtā­d u­tta­ra­kā­laṃ sa­ma­yā­di­sthi­ti­ka­tve­no­tpa­tti­r e- vā­naṃ­ta­rmu­hū­rta­sthā­yi­naḥ pra­cyu­ti­r aṃ­ta­rmu­hū­rta­sthā­snu­ta­yā­tma­lā­bha e­vo­tpa­tti­r i­ti nā­vi­cche­da­śa­kteḥ sa­ta­tā­va­sthi­ti- 1­5pra­saṃ­go ya­taḥ kau­ṭa­sthya­si­ddhiḥ | ka­tha­m a­nya­dā­nya­syo­tpa­tti­r aṃ­ta­rmu­hū­rta­sthā­snoḥ pra­cyu­ti­r a­ti­pra­saṃ­gā­t i­ti ce­t­, ka­tha­m e­ka­kṣa­ṇa­pra­cyu­tiḥ kṣa­ṇāṃ­ta­ra­sthi­ti­ka­tve­no­tpa­tti­r a­nya­sya syā­d i­ti sa­maḥ pa­rya­nu­yo­gaḥ | sa­rva­thā­ti­pra­saṃ­ga­sya sa­mā­na­tvā­t | ta­thā ca na kva­ci­d u­tpa­ttiḥ kṣa­ṇā­rthā­nāṃ si­ddhye­t vi­nā­śe pi nā­nu­tpa­nna­sya bhā­va­sye­ti | ni­tya- vā­di­nāṃ kū­ṭa­sthā­rtha­si­ddhi­r a­bā­dhi­tā syā­t kṣa­ṇi­ka­tva e­va bā­dha­ka­sa­dbhā­vā­t | syā­d ā­kū­taṃ kṣa­ṇi­ka­vā­di­nāṃ kṣa­ṇā­d ū­rdhvaṃ pra­cyu­ti­r dvi­tī­ya­kṣa­ṇa­sthi­ti­ka­tve­no­tpa­ttiḥ | ta­to no­tpa­ti­vi­pa­tti­ra­hi­taṃ na saṃ­ta­ta­m a­nu­ṣa­jya­te ya­taḥ 2­0kṣa­ṇi­ka­tva­si­ddhe­r vā­pra­ti­ha­tā na syā­d i­ti | ta­d a­sa­t­, ta­thāṃ­ta­rmu­hū­rta­sthi­ti­ka­tva­syā­pi si­ddheḥ sa­rva­thā vi­śe­ṣā- bhā­vā­t | na cai­vaṃ kṣa­ṇi­ka­tva­va­stu­no nā­śo­tpā­dau sa­maṃ syā­tāṃ pra­tha­ma­kṣa­ṇa­bhā­vi­tvā­d a­sya­, dvi­tī­ya­kṣa­ṇa­bhā­vi- tvā­t ta­dvi­nā­śa­sya kā­ryo­tpā­da­sya kā­ra­ṇa­vi­nā­śā­tma­ka­tvā­t sa­ma­m e­va nā­śo­tpā­dau tu­lāṃ­ta­yo­r nā­bho­nnā­ma­va­d i­ti ce­t­, ka­thaṃ pra­kṛ­ta­co­dya­pa­ri­hā­raḥ ? e­ka­kṣa­ṇa­sthā­snu­ta­yo­tpā­da e­va dvi­tī­ya­kṣa­ṇe vi­nā­śa i­ti nā­nya­dā­nya­syo- tpa­tti­r a­nya­sya vi­nā­śaḥ | sa­ma­m e­va nā­śo­tpā­da­yo­s ta­thā pra­si­ddhi­r i­ti ce­ta­, ta­rhy aṃ­ta­rmu­hū­rta­mā­tra­sthā­yi­ta­yo­tpa­tti- 2­5r e­va ta­du­tta­ra­kā­la­ta­yā vi­nā­śa i­ti sa­maḥ sa­mā­dhiḥ | na­nv e­vaṃ saṃ­va­tsa­rā­di­sthi­ti­ka­m a­pi dhyā­naṃ ku­to na bha­ve- d i­ti ce­n na­, ta­thā­saṃ­bhā­va­nā­bhā­vā­t | ya­d dhi ya­thā­sthi­ti­kaṃ saṃ­bhā­vya­te ta­t ta­thā­sthi­ti­kaṃ śa­kyaṃ va­ktuṃ nā­nya­thā | na cāṃ­taḥ­ka­ra­ṇa­vṛ­tti­la­kṣa­ṇā­yā­ś ciṃ­tā­yā ni­ro­dho ni­ya­ta­vi­ṣa­ya­ta­yā­va­sthā­na­la­kṣa­ṇo ṃ­ta­rmu­hū­rtā­d ū­rdhvaṃ saṃ­bhā­vya­te ma­na- so sma­dā­di­ṣv a­nya­vi­ṣa­yāṃ­ta­re sa­jā­tī­ye vi­jā­tī­ye vā saṃ­kra­ma­ṇa­ni­śca­yā­t ta­tkā­ryā­nu­bha­va­sma­ra­ṇā­deḥ saṃ­cā­rā­nya­thā- nu­pa­pa­tteḥ | ke­va­la­m a­nu­tta­ma­saṃ­ha­na­na­sya ciṃ­tā­ni­ro­dha­m a­na­lpa­kā­la­m u­pa­la­bhya sthi­ra­tve­na pra­kṣī­ya­mā­ṇaṃ vā­va­bu­dhyo­tta­ma- 3­0saṃ­ha­na­na­syāṃ­ta­rmu­hū­rta­kā­la­s ta­thā­sā­v i­ti saṃ­bhā­vya­te | ta­thā pa­ra­mā­ga­ma­prā­mā­ṇyaṃ ce­ty a­laṃ pra­saṃ­ge­na | kaḥ pu­na­r a­ya- m aṃ­ta­rmu­hū­rta i­ty u­cya­te – u­kta­pa­ri­mā­ṇo ṃ­ta­rmu­hū­rtaḥ pa­ra­mā­ga­me ta­to tra na ni­rū­pya­te | jñā­na­m e­va dhyā­na­m i­ti ce­n na­, ta­sya vya­gra­tvā­t­, dhyā­na­sya pu­na­r a­vya­gra­tvā­t | ta­ta e­vai­kā­gra­va­ca­naṃ vai­ya­grya­ni­vṛ­ttya­rthaṃ sū­tre yu­jya­te | ciṃ­tā­ni­ro- dha­gra­ha­ṇaṃ ta­tsvā­bhā­vya­pra­da­rśa­nā­rthaṃ ta­ta e­va jñā­na­vai­la­kṣa­ṇyaṃ­, a­nya­thā­sya ka­thaṃ ciṃ­tā na syā­t | dhyā­na­m i­ty a­dhi- kṛ­ta­sva­rū­pa­ni­rde­śā­rthaṃ | mu­hū­rta­va­ca­nā­da­ha­rā­di­ni­vṛ­tti­s ta­thā­vi­dha­śa­ktya­bhā­vā­t | a­bhā­vo ni­ro­dha i­ti ce­n na­, 3­5ke­na­ci­t pa­ryā­ye­ṇe­ṣṭa­tvā­t | pa­ro­pa­ga­ta­sya ni­rū­pya­syā­bhā­va­sya pra­mā­ṇā­vi­ṣa­ya­tve­na ni­ra­sta­tvā­t | kiṃ ca a­bhā­va­sya ca 5­0­1va­stu­tvā­pa­tte­r he­tvaṃ­ga­tvā­di­bhyaḥ | na hi he­tvaṃ­gaṃ tu pa­kṣa­dha­rma­tvā­di va­stu­tva­m a­ti­krā­ma­ti | ta­dva­dvi­pa­kṣe a­sa­ttva­m a­pi he­tvaṃ­gaṃ ta­thā pa­ra­pa­kṣa­pra­ti­ṣe­dhe pa­kṣāṃ­gaṃ cā­bhā­vo ni­da­rśa­nāṃ­gaṃ ce­ti ta­sya va­stu­dha­rma­yo­gā­d va­stu­tvaṃ ta­thā pra­mā­ṇa­na- ya­vi­ṣa­ya­tvā­t kā­ra­ṇa­tvā­t kā­rya­tvā­d vi­śe­ṣa­ṇa­tvā­d dhe­to­ś ce­ti pra­paṃ­ca­to bhyū­hyaṃ ta­to na ka­ści­d u­pā­laṃ­bhaḥ | na­nu cai­ka­s ta­tra nai­kā­gra­va­ca­naṃ ka­rta­vyaṃ ? kiṃ ta­rhy e­kā­rtha­va­ca­naṃ spa­ṣṭā­rtha­tvā­d i­ti ce­n nā­ni­ṣṭa­pra­saṃ­gā­t | vī­cā­ro rtha­vyaṃ­ja­na- 0­5yo­ga­saṃ­krāṃ­ti­r i­ti hī­ṣṭaṃ ta­tra dra­vye pa­ryā­yā­t saṃ­kra­mā­bhā­va­syā­ni­ṣṭa­sya pra­saṃ­gaḥ | e­kā­gra­va­ca­ne pi tu­lya­m i­ti ce­n na­, ā­bhi­mu­khye sa­ti pau­naḥ­pu­nye­nā­pi pra­vṛ­tti­jñā­pa­nā­rtha­tvā­t | ā­bhi­mu­khya­vā­ci­ni hy a­gra­śa­bde sa­ty e­kā­gre­ṇai­vā­bhi- mu­khye­na ciṃ­tā­ni­ro­dhaḥ pa­ryā­ye dra­vye ca saṃ­krā­ma­n na vi­ru­dhya­te | prā­dhā­nya­vā­ci­no vai­ka­śa­bda­sya gra­ha­ṇa­m i­hā- śrī­ya­te | pra­dhā­na­puṃ­so dhyā­tu­r a­bhi­mu­kha­ś ciṃ­tā­ni­ro­dha e­kā­gra­ciṃ­tā­ni­ro­dha i­ti sā­ma­rthyā­t kva­ci­d dhye­ye rthe dra­vya- pa­ryā­yā­tma­nī­ti pra­tī­ya­te­, ta­to nā­ni­ṣṭa­pra­saṃ­gaḥ | aṃ­ga­tī­ty a­graṃ pu­mā­n i­ti tu śa­bdā­rtha­ka­tha­ne sa­ty e­ka­smi­n 1­0vā puṃ­si ciṃ­tā­ni­ro­dha e­kā­gra­ciṃ­tā­ni­ro­dha i­ti dra­vyā­rthā­de­śā­d bā­hya­dhye­ya­prā­dhā­nyā­pe­kṣā ni­va­rti­tā­, sva­smi­nn e­va dhyā­na­sya vṛ­tti­r i­ti nā­nā­rtha­vā­ci­tvā­d e­kā­gra­va­ca­naṃ nyā­yyaṃ nai­kā­rtha­va­ca­naṃ | na­nv e­va­m a­stu ciṃ­tā­ni­ro­dho dhyā­naṃ ta­sya tu di­va­sa­mā­sā­dya­va­sthā­na­m u­pa­yu­kta­sye­ti ce­n na­, iṃ­dri­yo­pa­ghā­ta­pra­saṃ­gā­t | prā­ṇā­pā­na­ni­gra­ho dhyā­na­m i­ti ce­n na­, śa­rī­ra­pā­ta­pra­saṃ­gā­t | maṃ­daṃ maṃ­daṃ prā­ṇā­pā­na­sya pra­cā­ro ni­gra­ha­s ta­to nā­sty e­va śa­rī­ra­pā­taḥ ta­tkṛ­ta­ve­da­nā- pra­ka­rṣā­bhā­vā­d i­ti ce­n na­, ta­sya tā­dṛ­śa­ni­gra­ha­sya dhyā­na­pa­ri­ka­rma­tve­na sā­ma­rthyā­t sū­tri­ta­tvā­t ā­sa­na­vi­śe­ṣa­vi­ja- 1­5yā­di­va­t | te­nai­kā­gra­ciṃ­tā­ni­ro­dha e­va dhyā­naṃ | mā­trā­kā­la­pa­ri­ga­ṇa­na­m i­ti ce­n na­, dhyā­nā­ti­kra­mā­t | ta­thā ci­tta­vai­ya­gryā­t | e­te­na ja­pa­sya dhyā­na­tvaṃ pra­ti­ṣi­ddhaṃ | vi­dhyu­pā­ya­ni­rde­śaḥ ka­rta­vya i­ti ce­n na­, gu­ptyā­di­pra­ka- ra­ṇa­sya tā­da­rthyā­t | saṃ­va­rā­rthaṃ ta­d i­ti ce­n na­, prā­gu­pa­de­śa­syo­bha­yā­rtha­tvā­t | ta­taḥ saṃ­va­rā­rthaḥ gu­ptyā­di­pra­ka­ra­ṇaṃ dhyā­na­vi­dhau ta­du­pā­ya­ni­rde­śā­rthaṃ ca bha­va­ti | ta­thā­pī­ha sa­ka­la­dhyā­na­dha­rmā­ṇā­m i­ha sā­ma­rthya­si­ddha­tvā­t |­|  ta­d e­vaṃ sā­mā­nye­no­kta­sya dhyā­na­sya vi­śe­ṣa­pra­ti­pa­ttya­rtha­m ā­ha­ — 2­0ā­rta­rau­dra­dha­rmya­śu­klā­ni |­| 2­8 |­|  ṛ­ta­ma­rda­na­ma­rti­r vā ṛ­te bha­va­mā­rtaṃ a­rto bha­va­mā­rta­m i­ti vā duḥ­kha­bhā­vaṃ prā­rtha­nā­bhā­vaṃ ve­ty a­rthaḥ | ru­draḥ kru­ddha­s ta­tka­rma rau­draṃ ta­tra bha­vaṃ vā | dha­rmā­d a­na­pe­taṃ dha­rmyaṃ | śu­ci­gu­ṇa­yo­gā­c chu­klaṃ | lo­bhā­bhi­bha­vā­de­r na ta­dā­vi­rbhā- vo­pa­pa­tteḥ | śu­ci­gu­ṇa­yo­gaḥ pra­si­ddhaḥ pā­ra­mā­rthi­kaḥ | ka­tha­m e­kaṃ dhyā­naṃ ca­tvā­ri dhyā­nā­ni syu­r i­ty ā­ha­ — ā­rtā­dī­ni ta­d e­va syu­ś ca­tvā­ri pra­ti­bhe­da­taḥ | dhyā­nā­nye­kā­gra­sā­mā­nya­ciṃ­tāṃ­ta­ra­ni­ro­dha­taḥ |­| 1 |­|  2­5ā­rta­rau­dra­dha­rmā­ny a­pi hi dhyā­nā­ny e­vai­kā­grya­sā­dṛ­śyā­t ciṃ­tāṃ­ta­ra­ni­ro­dhā­c ca śu­kla­va­t | ke­va­la­m a­pra­śa­ste pū­rve pra­śa­ste ce­ta­re | ku­ta i­ty ā­ha |  ta­tra tā­va­t­ — pa­re mo­kṣa­he­tū |­| 2­9 |­|  sā­ma­rthyā­t pū­rve saṃ­sā­ra­he­tū sū­tri­te | saṃ­sā­ra­he­tu­tvā­d ā­rta­rau­dra­yo­r a­pra­śa­sta­tvaṃ­, pa­ra­yo­s tu dha­rma­śu­kla­yoḥ pra­śa- 3­0sta­tvaṃ mo­kṣa­he­tu­tvā­t i­ti | pū­rvā­bhyāṃ dha­rma­syai­va pa­ra­tva­m i­ti ce­n na­, vya­va­hi­te pi pa­ra­śa­bda­pra­yo­gā­t dvi­va­ca­na- ni­rde­śā­d vā gau­ṇa­syā­pi saṃ­pra­tye­yaḥ | ku­taḥ pa­ra­yo­r mo­kṣa­he­tu­tvaṃ pū­rva­yoḥ saṃ­sā­ra­he­tu­tva­m i­ty ā­ha­ — mo­kṣa­he­tū pa­re dhyā­ne pū­rve saṃ­sā­ra­kā­ra­ṇe | i­ti sā­ma­rthya­taḥ si­ddhaṃ vi­mo­ha­tve­ta­ra­tva­taḥ |­| 1 |­|  ka­thaṃ dha­rma­sya vi­mo­ha­tva­m i­ti ce­t­, mo­ha­pra­ka­rṣā­bhā­vā­d i­ti pra­tye­yaṃ | sā­ma­rthyā­t pa­ra­yo­r mo­kṣa­he­tu­tva­va­ca- nā­t pū­rva­yoḥ saṃ­sā­ra­he­tu­tva­si­ddhi­s ta­yo­r mo­ha­pra­ka­rṣa­yo­gā­t |­| 5­0­2ta­trā­rta­sya kiṃ la­kṣa­ṇa­m i­ty ā­ha­ — ā­rta­m a­ma­no­jña­sya saṃ­pra­yo­ge ta­dvi­pra­yo­gā­ya smṛ­ti­sa­ma­nvā­hā­raḥ |­| 3­0 |­|  a­pri­ya­ma­ma­no­jñaṃ bā­dhā­kā­ra­ṇa­tvā­t | bhṛ­śa­m a­rthāṃ­ta­ra­ciṃ­ta­nā­d ā­ha­ra­ṇaṃ sa­ma­nvā­hā­raḥ | ā­dhi­kye­nā­ha­ra­ṇā­d e­ka- trā­va­ro­dhaḥ pu­naḥ pu­naḥ pra­baṃ­dha i­ty a­rthaḥ | smṛ­teḥ sa­ma­nvā­hā­raḥ smṛ­ti­sa­ma­nvā­hā­raḥ | te­nā­ma­no­jña­syo­pa­ni­pā­te sa 0­5ka­thaṃ nā­ma me na syā­d i­ti saṃ­ka­lpa­ściṃ­tā­pra­baṃ­dha ā­rta­m i­ti pra­kā­śi­taṃ bha­va­ti | ta­tra kiṃ he­tu­ka­m i­ty ā­ha­ — ā­rtaṃ ca­tu­rvi­dhaṃ ta­tra saṃ­kle­śāṃ­ga­ta­yo­di­taṃ | ā­rta­m i­tyā­di­sū­tre­ṇa pra­tha­maṃ dve­ṣa­he­tu­ka­m |­| 1 |­|  mi­thyā­da­rśa­nā­vi­ra­ti­pra­mā­da­pa­ri­ṇā­maḥ saṃ­kle­śaḥ­, ta­t sva­rū­paṃ ta­tkā­ra­ṇa­kaṃ ta­tpha­laṃ ca saṃ­kle­śāṃ­gaṃ ta­sya bhā­vaḥ saṃ­kle­śāṃ­ga­tā ta­yā­rta­dhyā­na­m u­di­taṃ | ta­c ca­tu­rvi­dhaṃ sva­rū­pa­bhe­dā­t | ta­tra pra­tha­ma­mā­rta­m i­tyā­di­sū­tre­ṇa dve­ṣa­he­tu­kaṃ sū­tri­taṃ |­|  dvi­tī­yaṃ kiṃ sva­rū­pa­m i­ty ā­ha­ — 1­0vi­pa­rī­taṃ ma­no­jña­sya |­| 3­1 |­|  u­kta­vi­pa­rya­yā­d vi­pa­rī­taṃ ma­no­jña­sya vi­pra­yo­ge ta­tsaṃ­pra­yo­gā­ya smṛ­ti­sa­ma­nvā­hā­ro dvi­tī­ya­m ā­rta­m i­ty a­rthaḥ | pri­ya­sya ma­no­jña­sya vi­pra­yo­go vi­śle­ṣa­s ta­smi­n sa­ti ta­tsaṃ­pra­yo­gā­ya pu­naḥ pu­na­ś ciṃ­tā­pra­baṃ­dhaḥ | sā me pri­yā ka­thaṃ pra­yo­gi­nī syā­d i­ti pra­baṃ­dha­ne ciṃ­ta­na­m ā­rta­dhyā­na­m a­pra­śa­sta­m i­ti sū­tra­kā­ra­syā­bhi­prā­yaḥ | kiṃ ja­nma ta­d i­ty ā­ha­ — vi­pa­rī­taṃ ma­no­jña­sye­tyā­di­sū­tre­ṇa ni­ści­taṃ | dvi­tī­ya­m a­nu­yo­go­ttha­m ā­rta­dhyā­na­m a­sa­tpha­laṃ |­| 1 |­|  1­5tṛ­tī­yaṃ ki­m ā­rta­m i­ty ā­ha­ — ve­da­nā­yā­ś ca |­| 3­2 |­|  smṛ­ti­sa­ma­nvā­hā­ra­s tṛ­tī­ya­m ā­rta­m i­ty a­bhi­saṃ­baṃ­dha­ka­ra­ṇā­t duḥ­kha­ve­da­nā­saṃ­pra­tya­yaḥ | kiṃ ni­baṃ­dha­naṃ ta­d i­ty ā­ha­ — a­sa­dve­dyo­da­yo­pā­tta­dve­ṣa­kā­ra­ṇā­m ī­ri­taṃ | tṛ­tī­yaṃ ve­da­nā­yā­ś ce­ty u­ktaṃ sū­tre­ṇa ta­ttva­taḥ |­| 1 |­|  ca­tu­rthaṃ ki­m i­ty ā­ha­ — 2­0ni­dā­naṃ ca |­| 3­3 |­|  ni­dā­na­vi­ṣa­yaḥ smṛ­ti­sa­ma­nvā­hā­raḥ ni­dā­naṃ | vi­pa­rī­taṃ ma­no­jña­sye­ty e­va si­ddha­m i­ti ce­n nā­prā­pta­pū­rva­vi­ṣa­ya­tvā- n ni­dā­na­sya | kiṃ he­tu­kaṃ ta­d i­ty ā­ha — ni­dā­naṃ ce­ti vā­kye­na tī­vra­mo­ha­ni­baṃ­dha­naṃ | ca­tu­rthaṃ dhyā­na­m i­ty ā­rtaṃ ca­tu­rvi­dha­m u­dā­hṛ­taṃ |­| 1 |­|  nī­lāṃ le­śyāṃ sa­mā­sṛ­tya kā­po­tīṃ vā sa­mu­dbha­ve­t | ta­da­jñā­nā­t ku­to py ā­tma­pa­ri­ṇā­mā­t ta­thā­vi­dhā­t |­| 2 |­|  2­5pā­pa­pra­yo­ga­niḥ­śe­ṣa­do­ṣā­dhi­ṣṭhā­na­m ā­ku­laṃ | bho­ga­pra­saṃ­ga­nā­nā­tma­saṃ­ka­lpā­saṃ­ga­kā­ra­ṇaṃ |­| 3 |­|  dha­rmā­śa­ya­pa­ri­tyā­gi ka­ṣā­yā­śa­ya­va­rdha­naṃ | vi­pā­ka­ka­ṭu ti­rya­kṣu sa­mu­dbha­va­ni­baṃ­dha­naṃ |­| 4 |­|  ke­ṣāṃ pu­na­s ta­t syā­d i­ty ā­ha­ — ta­da­vi­ra­ta­de­śa­vi­ra­ta­pra­ma­tta­saṃ­ya­tā­nā­m |­| 3­4 |­|  a­vi­ra­tā­da­yo vyā­khyā­tāḥ | ka­dā­ci­t prā­cya­m ā­rta­dhyā­na­tra­yaṃ pra­ma­ttā­nāṃ­, te­ṣāṃ ni­dā­na­syā­saṃ­bha­vā­t | ta­tsaṃ- 3­0bha­ve pra­ma­tta­saṃ­ya­ta­tva­vi­ghā­tā­t | ku­ta­s te­ṣāṃ ta­d bha­ve­d i­ty ā­ha — ta­t syā­d a­vi­ra­tā­dī­nāṃ tra­yā­ṇāṃ ta­nni­mi­tta­taḥ | nā­pra­ma­ttā­di­ṣu kṣī­ṇa­ta­nni­mi­tte­ṣu jā­tu­ci­t |­| 1 |­|  a­tha rau­draṃ dhyā­naṃ ku­taḥ kiṃ sva­rū­pa­m u­cya­te ? i­ty ā­ha­ —5­0­3hiṃ­sā­nṛ­ta­ste­ya­vi­ṣa­ya­saṃ­ra­kṣa­ṇe­bhyo rau­dra­m a­vi­ra­ta­de­śa­vi­ra­ta­yoḥ |­| 3­5 |­|  dhyā­no­tpa­ttau hiṃ­sā­dī­nāṃ ni­mi­tta­bhā­vā­d dhe­tu­ni­rde­śaḥ | te­na smṛ­ti­sa­ma­nvā­hā­rā­bhi­saṃ­baṃ­dhaḥ | ta­ta i­da­m u­cya­te — hiṃ­sā­di­bhyo ti­tī­vra­mo­ho­da­ye­bhyaḥ pra­jā­ya­te | rau­draṃ dhyā­naṃ smṛ­taiḥ pau­naḥ­pu­nyaṃ du­rga­ti­kā­ra­ṇaṃ |­| 1 |­|  ta­t syā­d a­vi­ra­ta­syo­ccai­r de­śa­saṃ­ya­mi­no pi ca | ya­thā­yo­gaṃ ni­mi­ttā­nāṃ śe­ṣaṃ sa­dbhā­va­si­ddhi­taḥ |­| 2 |­|  0­5de­śa­vi­ra­ta­syā­pi hiṃ­sā­dyā­ve­śā­d vi­ttā­di­saṃ­ra­kṣa­ṇa­taṃ­tra­tvā­c ca rau­draṃ dhyā­naṃ saṃ­bha­va­ti ta­da­nu­rū­pa­ka­thā­do­ṣo­da­yā­t | ke­va­la­m a­vi­ra­ta­va­n na ta­sya nā­ra­kā­di­nā­m a­ni­mi­ttaṃ sa­mya­ktva­sā­ma­rthyā­t | saṃ­ya­te pi ka­dā­ci­d a­stu rau­dra­dhyā­naṃ hiṃ­sā­dyā­ve­śā­d i­ti ce­t ta­da­yu­ktaṃ­, saṃ­ya­te ta­dā­ve­śe saṃ­ya­ma­pra­cyu­teḥ |­|  ta­ta­ś ca­tu­rvi­dhaṃ rau­draṃ dhyā­naṃ sa­mu­pa­jā­ya­te | puṃ­so­ti­kṛ­ṣṇa­le­śya­syā­vi­ra­ta­syai­va ta­tpa­raṃ |­| 3 |­|  ta­thā kā­po­ta­le­śya­sya vi­ra­tā­vi­ra­ta­sya ca | pra­mā­dā­nā­m a­dhi­ṣṭhā­naṃ vi­ra­ta­sya na jā­tu­ci­t |­| 4 |­|  1­0a­tha pra­śa­sta­sya dhyā­na­sya dha­rmya­sya tā­va­t pra­ti­pā­da­nā­rtha­m ā­ha­ — ā­jñā­pā­ya­vi­pā­ka­saṃ­sthā­na­vi­ca­yā­ya dha­rmya­m |­| 3­6 |­|  vi­ci­ti­r vi­ve­ko vi­cā­ra­ṇā vi­ca­yaḥ | ta­da­pe­kṣa­yā ā­jñā­dī­nāṃ ka­rma­ni­rde­śaḥ | a­dhi­kā­rā­t smṛ­ti­sa­ma- nvā­hā­ra­saṃ­baṃ­dhaḥ­, ā­jñā­vi­ca­yā­ya smṛ­ti­sa­ma­nvā­hā­ra i­tyā­di | ta­d e­vaṃ — ā­jñā­di­vi­ca­yā­yo­ktaṃ dha­rmyaṃ dhyā­naṃ ca­tu­rvi­dhaṃ | ā­rta­rau­dra­pa­ri­tya­ktaiḥ kā­ryaṃ ciṃ­tā­sva­bhā­va­kaṃ |­| 1 |­|  1­5ta­trā­jñā dvi­vi­dhā he­tu­vā­de­ta­ra­vi­ka­lpa­taḥ | sa­rva­jña­sya vi­ne­yāṃ­taḥ­ka­ra­ṇā­ya­tta­vṛ­tti­taḥ |­| 2 |­|  ta­dvi­ca­yā­ya smṛ­ti­sa­ma­nvā­hā­ro dvi­vi­dha i­ty ā­jñā­vi­ca­ya­dhyā­naṃ dve­dhā | ta­trā­ga­ma­prā­mā­ṇyā­d a­rthā­va­dhā­ra­ṇa­m ā- jñā­vi­ca­yaḥ­, so ya­m a­he­tu­vā­da­vi­ṣa­yo na­nu­me­yā­rtha­go­ca­rā­rtha­tvā­t | ā­jñā­pra­kā­śa­nā­rtho vā he­tu­vā­daḥ | sā­ma­rthyā­d a- ya­m a­py ā­jñā­vi­ca­yaḥ | kaḥ pu­na­r a­pā­ya i­ty ā­ha — a­sa­nmā­rgā­d a­pā­yaḥ syā­d a­na­pā­yaḥ sva­mā­rga­taḥ | sa e­vo­pā­ya i­ty e­ṣa ta­to bhe­de­na no­di­taḥ |­| 3 |­|  2­0ta­sya vi­ca­yo dha­rmya­dhyā­naṃ dvi­tī­yaṃ | a­tha­vā sa­nmā­rgā­pā­ya­vi­ca­yaḥ sa­rva­jño­pa­de­śa­pa­rā­ṅmu­kha­ja­nā­pe­kṣa­yā saṃ­pra- tye­yaḥ­, a­sa­nmā­rgā­pā­ya­sa­mā­dhā­naṃ vā ta­da­pe­kṣa­yai­va | kaḥ pu­na­r vi­pā­ka i­ty ā­ha — vi­pā­ko nu­bha­vaḥ pū­rvaṃ kṛ­tā­nāṃ ka­rma­ṇāṃ sva­yaṃ | jī­vā­dyā­śra­ya­bhe­de­na ca­tu­rtho dhī­ma­tāṃ ma­taḥ |­| 4 |­|  ta­taḥ ka­rma­pha­lā­nu­bha­va­na­vi­ve­kaṃ pra­ti pra­ṇi­dhā­naṃ vi­pā­ka­vi­ca­yaḥ | sa ca pra­paṃ­ca­to gu­ṇa­sthā­na­bhe­de­na ka­rma- pra­kṛ­tī­nā­m u­da­yo­dī­ra­ṇa­ciṃ­ta­ne­na pa­ra­mā­ga­mā­t pra­tye­ta­vyaḥ | lo­ka­saṃ­sthā­na­sva­bhā­vā­va­dhā­naṃ saṃ­sthā­na­vi­ca­yaḥ | ko sau 2­5lo­ka i­ty ā­ha — lo­kaḥ saṃ­sthā­na­bhe­dā­d vā sva­bhā­vā­d vā ni­ve­di­taḥ | ta­dā­dhā­ro ja­no vā­pi mā­na­bhe­do pi vā kva­ci­t |­| 5 |­|  lo­ka­syā­dho­ma­dhyo­r dhva­bhe­da­sya saṃ­sthā­naṃ sa­nni­ve­śaḥ­, lo­kya­mā­na­sva­bhā­va­sya ca lo­ka­sya saṃ­sthā­naṃ pra­ti­dra­vya­svā- kṛ­tiḥ ta­dā­dhā­ra­sya ca ja­na­sya lo­ka­sya saṃ­sthā­naṃ svo­pā­tta­śa­rī­ra­pa­ri­ṇā­mā­kā­raḥ­, mā­na­bhe­da­sya ca lo­ka­sya saṃ­khyā­vi­śe­ṣā­kā­raḥ saṃ­sthā­naṃ ta­sya vi­ca­yaḥ saṃ­sthā­na­vi­ca­yaḥ | kaḥ pu­na­r vi­ca­ya i­ty ā­ha — 3­0vi­ca­ya­s ta­tra mī­māṃ­sā pra­mā­ṇa­na­ya­taḥ sthi­taḥ | ta­smiṃ­ś ciṃ­tā­pra­baṃ­dho nu­ściṃ­tāṃ­ta­ra­ni­ro­dha­taḥ |­| 6 |­|  yu­ktaṃ dhyā­naṃ ta­dā­dhyā­ya­m ai­kā­grye­ṇa pra­vṛ­tti­taḥ | dhyā­tu­ś ciṃ­tā­pra­baṃ­dha­sya dha­rmyaṃ pā­pa­vya­pā­ya­taḥ |­| 7 |­|  dha­rmā­d a­na­pe­taṃ dha­rmyaṃ ta­syo­tta­ma­kṣa­mā­di­ma­ta e­va pra­vṛ­tteḥ | a­nu­pre­kṣā­ṇāṃ dha­rmya­dhyā­na­sa­jā­tī­ya­tvā­t pṛ­tha­ga­nu- pa­de­śa i­ti ce­n na­, jñā­na­pra­vṛ­tti­vi­ka­lpā­t | sa­rvā­nu­pre­kṣā­ṇā­m a­ni­tya­tvā­dya­nu­ciṃ­ta­na­sya jñā­na­vi­śe­ṣa­tvā­t dhyā­na- syā­nu­ciṃ­ta­naṃ ni­ro­dha­rū­pa­tvā­t | ka­sya ta­ddha­rma­dhyā­naṃ syā­d i­ty ā­ha —5­0­4sā­ka­lye­na vi­ni­rdi­ṣṭaṃ ta­tpra­ma­ttā­pra­ma­tta­yoḥ | aṃ­ta­raṃ­ga­ta­po­bhe­da­rū­paṃ saṃ­gha­ta­yoḥ sphu­ṭaṃ |­| 8 |­|  saṃ­ya­tā­saṃ­ya­ta­syai­ka­de­śe­nā­saṃ­ya­ta­sya tu | yo­gya­tā­mā­tra­taḥ kai­ści­d yai­r du­rdhyā­naṃ pra­ca­kṣa­te |­| 9 |­|  dha­rmya­m a­pra­ma­tta­sye­ti ce­n na­, pū­rve­ṣāṃ ni­vṛ­tti­pra­saṃ­gā­t | i­ṣya­te ca te­ṣāṃ sa­mya­ktva­pra­bhā­vā­d dha­rmya­dhyā­naṃ | u­pa- śāṃ­ta­kṣī­ṇa­ka­ṣā­ya­yo­ś ce­ti ce­n na­, śu­klā­bhā­va­pra­saṃ­gā­t | ta­du­bha­yaṃ ta­tre­ti ce­n na­, pū­rva­syā­ni­ṣṭa­tvā­t | dha­rmyaṃ śre­ṇyo- 0­5r ne­ṣya­te ta­ta­s ta­yoḥ śu­kla­m e­va |­|  a­tha śru­ta­ke­va­li­naḥ kiṃ dhyā­na­m i­ty ā­ha­ — śu­kle cā­dye pū­rva­vi­daḥ |­| 3­7 |­|  pū­rva­vi­dvi­śe­ṣa­ṇaṃ śru­ta­ke­va­li­na­s ta­du­bha­ya­pra­ṇi­dhā­na­sā­ma­rthyā­t | ca­śa­bdaḥ pū­rva­dhyā­na­sa­mu­cca­yā­rthaḥ | kiṃ kṛ­tvai- va­m u­cya­te sū­tra­m ā­cā­ryai­r i­ty ā­ha — 1­0ma­ttvā ca­tvā­ri śu­klā­ni pro­cya­mā­nā­ni sū­ri­ṇā | ā­dye pū­rva­vi­daḥ śu­kle dha­rmyaṃ ce­ty a­bhi­dhī­ya­te |­| 1 |­|  vi­ṣa­ya­vi­ve­kā­pa­ri­jñā­na­m i­ti ce­n na­, vyā­khyā­na­to vi­śe­ṣa­pra­ti­pa­tteḥ | śre­ṇyā­ro­ha­ṇā­t prā­k dha­rmya­dhyā­naṃ­, śre­ṇyoḥ śu­kla­dhyā­na­m i­ti vyā­khyā­naṃ vi­ṣa­ya­vi­ve­kā­pa­ri­jñā­na­ni­mi­tta­m ā­śrī­ya­te | ta­thā hi — śre­ṇyā­dhi­ro­hi­ṇaḥ śu­kle dha­rmyaṃ pū­rva­sya ta­sya hi | a­pū­rva­ka­ra­ṇā­dī­nāṃ śu­klā­raṃ­bha­ka­tā­sthi­teḥ |­| 2 |­|  a­thā­va­śi­ṣṭe śu­kle ka­sya bha­va­ta i­ty ā­ha­ — 1­5pa­re ke­va­li­naḥ |­| 3­8 |­|  ke­va­li­śa­bda­sā­mā­nya­ni­rde­śā­t ta­dva­to­r u­bha­yo­r gra­ha­ṇaṃ | ka­tha­m i­ty ā­ha­ — pa­re ke­va­li­naḥ śu­kle saṃ­yo­ga­sye­ta­ra­sya ca | ya­thā­yo­gaṃ smṛ­te ta­jjñaiḥ pra­kṛ­ṣṭe śu­ddhi­bhe­da­taḥ |­| 1 |­|  kā­ni pu­na­s tā­ni ca­tvā­ri śu­kla­dhyā­nā­ni yā­ni svā­mi­vi­śe­ṣā­śra­ya­ta­yā vi­bha­jyaṃ­te i­ty ā­ha­ — pṛ­tha­ktvai­ka­tva­vi­ta­rka­sū­kṣma­kri­yā­pra­ti­pā­ti­vyu­pa­ra­ta­kri­yā­ni­va­rtī­ni |­| 3­9 |­|  2­0va­kṣya­mā­ṇa­la­kṣa­ṇā­pe­kṣa­yā sa­rve­ṣā­m a­nva­rtha­tvaṃ | ta­ta e­vā­ha­ — pṛ­tha­ktve­tyā­di­sū­tre­ṇā­nva­rtha­nā­mā­ni tā­ny a­pi | śu­klā­ni ka­thi­tā­ny u­kta­svā­mi­bhe­dā­ni la­kṣa­ṇaiḥ |­| 1 |­|  a­thai­te­ṣu ca­tu­rṣu śu­kla­dhyā­ne­ṣu kiṃ ki­ya­dyo­ga­sya bha­va­tī­ty ā­ha­ — trye­ka­yo­ga­kā­ya­yo­gā­yo­gā­nā­m |­| 4­0 |­|  yo­ga­śa­bdo vyā­khyā­tā­rthaḥ | ya­thā­saṃ­khyaṃ ca­tu­rṇāṃ saṃ­baṃ­dhaḥ | tri­yo­ga­sya pṛ­tha­ktva­vi­ta­rkaṃ­, tri­ṣu yo­ge­ṣv e­ka- 2­5yo­ga­syai­ka­tva­vi­ta­rkaṃ­, kā­ya­yo­ga­sya sū­kṣma­kri­yā­pra­ti­pā­ti­, a­yo­ga­sya vyu­pa­ra­ta­kri­yā­ni­va­rtī­ti | ta­dā­ha — ta­tra prā­cyaṃ tri­yo­ga­syai­kai­ka­yo­ga­sya ta­tpa­raṃ | tṛ­tī­yaṃ kā­ya­yo­ga­syā­yo­ga­sya ca tu­rī­ya­kaṃ |­| 1 |­|  yo­ga­mā­rga­ṇa­yā te­ṣāṃ sa­dbhā­va­ni­ya­maḥ smṛ­taḥ | e­vaṃ trī­tyā­di­sū­tre­ṇa vi­vā­da­vi­ni­vṛ­tta­ye |­| 2 |­|  ta­trā­dya­yo­r vi­śe­ṣa­pra­ti­pa­ttya­rtha­m ā­ha­ — e­kā­śra­ye sa­vi­ta­rka­vī­cā­re pū­rve |­| 4­1 |­|  3­0ku­ta i­ty ā­ha­ — e­kā­śra­ye pra­ti­prā­pta­śru­ta­jñā­nā­śra­ya­tva­taḥ | sa­vi­ta­rke śru­te ta­ttvā­t sa­vī­cā­re ca saṃ­kra­mā­t |­| 1 |­|  a­rtha­vyaṃ­ja­na­yo­ge­ṣu sā­mā­nye­no­pa­va­rti­te | pū­rve śu­kle tri­yo­gai­ka­yo­ga­saṃ­ya­ta­saṃ­śra­yā­t |­| 2 |­| 5­0­5pū­rva­vi­dā­ra­bhya­tvā­d e­kā­śra­ya­tva­si­ddhiḥ | sa­vi­ta­rka­vī­cā­re i­ti dvaṃ­dva­pū­rvo nya­pa­dā­rtha­ni­rde­śaḥ | pū­rva­tva­m e­ka­syai- ve­ti ce­n na­, u­kta­tvā­t |­|  ta­tra ya­thā­pra­saṃ­ge ca a­ni­ṣṭa­ni­vṛ­ttya­rtha­m i­da­m ā­ra­bhya­te­ — a­vī­cā­raṃ dvi­tī­ya­m |­| 4­2 |­|  0­5a­vī­cā­raṃ dvi­tī­yaṃ ta­tsaṃ­krāṃ­te­r a­sa­mu­dbha­vā­t | e­ka­yo­ga­sya ta­ddhyā­tu­r i­ti prā­hā­pa­vā­da­taḥ |­| 1 |­|  sa­vi­ta­rkaṃ sa­vī­cā­raṃ pṛ­tha­ktve­na ta­taḥ sthi­taṃ | prā­cyaṃ śu­klaṃ tu sa­vi­ta­rka­vī­cā­ra­ba­lā­d i­ha |­| 2 |­|  ta­thā­'­vi­ta­rka­vī­cā­re pa­re śu­kle ni­ve­di­te | kā­ya­yo­gā­dhi­nā­tha­tvā­d a­yo­gā­dhi­pa­ti­tva­taḥ |­| 3 |­|  ko yaṃ vi­ta­rka i­ty ā­ha­ — vi­ta­rkaḥ śru­ta­m |­| 4­3 |­|  1­0ki­m e­ta­tsū­tra­va­ca­nā­d a­bhi­pre­ta­m a­tyā­ha­ — vi­ta­rkaḥ śru­ta­m a­spa­ṣṭa­ta­rka­ṇaṃ na pu­na­r ma­teḥ | bhe­da­ś ciṃ­tā­khya i­ty e­ta­tsū­trā­raṃ­bhā­d a­bhī­psi­taṃ |­| 1 |­|  kaḥ pu­na­r vī­cā­ra i­ty ā­ha­ — vī­cā­ro rtha­vyaṃ­ja­na­yo­ga­saṃ­krāṃ­tiḥ |­| 4­4 |­|  ku­to nyo na vī­cā­ra i­ty ā­ha­ — 1­5a­rtha­vyaṃ­ja­na­yo­ge­ṣu saṃ­krāṃ­ti­ś ce­ta­sa­s tu yā | sa vī­cā­ro na mī­māṃ­sā ca­re­rga­tya­rtha­ni­ṣṭha­taḥ |­| 1 |­|  e­vaṃ ni­ru­kti­to rtha­syā­vya­bhi­cā­ri­tva­da­rśa­nā­t | pro­ktaṃ vi­ta­rka­vī­cā­ra­la­kṣa­ṇaṃ su­tra­taḥ sva­yaṃ |­| 2 |­|  dra­vyaṃ hi­tvā pa­ryā­ye taṃ tya­ktvā dra­vye saṃ­kra­ma­ṇa­m a­rtha­saṃ­krāṃ­tiḥ­, a­rtha­sya dra­vya­pa­ryā­yā­tma­ka­tvā­t | e­vaṃ śru­ta­va­ca­na­m a­va­laṃ­vya śru­ta­va­ca­nāṃ­ta­rā­laṃ­ba­naṃ vyaṃ­ja­na­saṃ­krāṃ­tiḥ | kā­ya­yo­gā­d yo­gāṃ­ta­re ta­to pi kā­ya­yo­ge saṃ­kra­ma­ṇaṃ yo­ga­saṃ­krāṃ­tiḥ | e­vaṃ pa­ri­va­rta­naṃ vī­cā­ra­s te­na yu­taṃ vi­ta­rke­ṇa ca śru­tā­khye­na vi­śi­ṣṭaṃ pṛ­tha­ktva­vi­ta­rka­vī­cā­raṃ 2­0pra­tha­ma­śu­kla­dhyā­naṃ | kī­dṛ­gdhyā­tā ta­ddhyā­tu­m a­rha­tī­ty ā­ha­ — kṛ­ta­gu­ptyā­dya­nu­ṣṭhā­no ya­ti­rvī­ryā­ti­śā­ya­naḥ | a­rtha­vyaṃ­ja­na­yo­ge­ṣu saṃ­krāṃ­tau pṛ­tha­gu­dya­taḥ |­| 3 |­|  ta­do­pa­śa­ma­nā­n mo­ha­pra­kṛ­tīḥ kṣa­pa­ya­nn a­pi | ya­thā pa­ri­ca­yaṃ dhyā­ye­t kva­ci­d va­stu­ni sa­kri­yaḥ |­| 4 |­|  sa­vi­ta­rkaṃ sa­vī­cā­raṃ pṛ­tha­ktve­vā­di­maṃ mu­niḥ | dhyā­naṃ pra­kra­ma­te dhyā­tuṃ pū­rva­de­hī ni­rā­ku­laḥ |­| 5 |­|  a­tha dvi­tī­yaṃ ko dhyā­tu­m a­rha­tī­ty ā­ha­ — 2­5sa e­vā­mū­la­to mo­ha­kṣa­pa­ṇā­gū­rṇa­mā­na­saḥ | prā­pyā­naṃ­ta­gu­ṇāṃ śu­ddhiṃ ni­ruṃ­dha­n baṃ­dha­mā­tma­naḥ |­| 6 |­|  jñā­nā­vṛ­ti­sa­hā­yā­nāṃ pra­kṛ­tī­nā­m a­śe­ṣa­taḥ | hā­sa­ya­nkṣa­pa­yaṃ­ś cā­sāṃ sthi­ti­baṃ­dhaṃ sa­maṃ­ta­taḥ |­| 7 |­|  śru­ta­jñā­no­pa­yu­ktā­tmā vī­ta­vī­cā­ra­mā­na­saḥ | kṣī­ṇa­mo­ho '­pra­kaṃ­pā­tmā prā­pta­kṣā­yi­ka­saṃ­ya­maḥ |­| 8 |­|  dhyā­tvai­ka­tva­vi­ta­rkā­khyaṃ dhyā­naṃ ghā­tya­gha­gha­sma­raṃ | da­dhā­naḥ pa­ra­māṃ śu­ddhiṃ du­ra­vā­pyā­ma­to nya­taḥ |­| 9 |­|  a­tha tṛ­tī­yaṃ dhyā­naṃ ko dhyā­ya­ta i­ty ā­ha­ — 3­0ta­to ni­rda­gdha­niḥ­śe­ṣa­ghā­ti­ka­rmeṃ­dha­naḥ pra­bhuḥ | ke­va­lī sa­dṛ­śā­ghā­ti­ka­rma­sthi­ti­r a­śe­ṣa­taḥ |­| 1­0 |­|  saṃ­tya­jya vā­ṅma­no­yo­gaṃ kā­ya­yo­gaṃ ca bā­da­raṃ | sū­kṣmaṃ tu taṃ sa­mā­śri­tya maṃ­da­spaṃ­do­da­ya­s tva­raṃ |­| 1­1 |­|  dhyā­naṃ sū­kṣma­kri­yaṃ na­ṣṭa­pra­ti­pā­taṃ tṛ­tī­ya­kaṃ | dhyā­ye­d yo­gī ya­thā­yo­gaṃ kṛ­tvā ka­ra­ṇa­saṃ­ta­tiṃ |­| 1­2 |­| 5­0­6a­tha ca­tu­rthaṃ śu­klaṃ ko dhyā­ya­tī­ty ā­ha­ — ta­taḥ sva­yaṃ sa­mu­cchi­nna­pra­de­śa­spaṃ­da­naṃ sthi­raḥ | dhva­sta­niḥ­śe­ṣa­yo­ge­bhyo dhyā­naṃ dhyā­tāṃ­ta­saṃ­va­raḥ |­| 1­3 |­|  saṃ­pū­rṇa­ni­rja­ra­ś cāṃ­tye kṣa­ṇe kṣī­ṇa­bha­va­sthi­tiḥ | mu­khyaṃ si­ddha­tva­m a­dhyā­ste pra­si­ddhā­ṣṭa­gu­ṇo­da­yaṃ |­| 1­4 |­|  a­thā­ma­na­ska­sya ke­va­li­naḥ ka­tha­m e­kā­gra­ciṃ­tā­ni­ro­dha­la­kṣa­ṇaṃ dhyā­naṃ saṃ­bhā­vya­te i­ty ā­re­kā­yā­m i­da­m ā­ha­ — 0­5saṃ­kle­śāṃ­ga­ta­yai­ka­tra ciṃ­tā ciṃ­tāṃ­ta­ra­cyu­tā | pā­paṃ dhyā­naṃ ya­thā pro­ktaṃ vya­va­hā­ra­na­yā­śra­yā­t |­| 1­5 |­|  vi­śu­ddhyaṃ­ga­ta­yā cai­vaṃ dha­rmyaṃ śu­klaṃ ca kiṃ­ca­na | sa­ma­na­ska­sya tā­dṛ­kṣaṃ nā­ma­na­ska­sya mu­khya­taḥ |­| 1­6 |­|  u­dbhū­ta­ke­va­la­syā­sya sa­kṛ­tsa­rvā­rtha­ve­di­naḥ | ai­kā­grya­bhā­va­taḥ ke­ci­d u­pa­cā­rā­d va­daṃ­ti ta­t |­| 1­7 |­|  ciṃ­tā­ni­ro­dha­sa­dbhā­vo dhyā­nā­t so pi ni­baṃ­dha­naṃ | ta­tra dhyā­no­pa­cā­ra­sya yo­ge le­śyo­pa­cā­ra­va­t |­| 1­8 |­|  sa­rva­ciṃ­tā­ni­ro­dha­s tu yo mu­khyo ni­ści­tā­n na­yā­t | so sti ke­va­li­naḥ sthai­rya­m e­kā­graṃ ca pa­raṃ sa­dā |­| 1­9 |­|  1­0mu­khyaṃ dhyā­na­m a­ta­s ta­sya sā­kṣā­n ni­rvā­ṇa­kā­ra­ṇaṃ | cha­dma­dṛ­śyo­pa­cā­rā­t syā­t ta­da­nyā­sti­tva­kā­ra­ṇā­t |­| 2­0 |­|  ya­thai­ka­va­stu­ni sthai­ryaṃ jñā­na­syai­kā­grya­m i­ṣya­te | ta­thā vi­śva­pa­dā­rthe­ṣu sa­kṛ­t ta­t ke­na vā­rya­te |­| 2­1 |­|  mo­hā­nu­dre­ka­to jñā­tu­r ya­thā vyā­kṣe­pa­saṃ­kṣa­yaḥ | mo­hi­no sti ta­thā vī­ta­mo­ha­syā­sau sa­dā na ki­m |­| 2­2 |­|  ya­thai­ka­tra pra­dhā­ne­rthe vṛ­tti­r vā ta­sya mo­hi­naḥ | ta­thā ke­va­li­naḥ kiṃ na dra­vye '­naṃ­ta­vi­va­rta­ke |­| 2­3 |­|  i­ti ni­śca­ya­to dhyā­naṃ pra­ti­pe­dhyaṃ na dhī­ma­tā | pra­dhā­naṃ vi­śva­ta­ttvā­rtha­ve­di­nāṃ pra­sphu­ṭā­tma­nāṃ |­| 2­4 |­|  1­5sa­yo­ga­ke­va­lī dhyā­nī ya­di dha­rmo­pa­de­śa­nā | ka­thaṃ ta­taḥ pra­va­rte­te­ty e­ke ta­trā­bhi­dhī­ya­te |­| 2­5 |­|  aṃ­ta­rmu­hū­rta­kā­laṃ vā dhyā­na­syā­ne­ka­va­tsa­raṃ | nai­kā­gryaṃ ke­va­li­dhyā­naṃ pra­si­ddhaṃ ta­ttva­de­śi­nā­m |­| 2­6 |­|  ta­ta e­va ca te si­ddhāḥ kṛ­ta­kṛ­tyā ji­nā­dhi­pāḥ | stū­yaṃ­te si­ddha­sā­dha­rmyā­t sa­de­ha­tve pi dhī­dha­naiḥ |­| 2­7 |­|  a­yo­gi­tva­sa­pnu­dbhū­teḥ pū­rva­m aṃ­ta­rmu­hū­rta­mā | tṛ­tī­yaṃ dhyā­na­m ā­khyā­taṃ vā­kpra­vṛ­ttyā vi­va­rji­taṃ |­| 2­8 |­|  vā­kkā­ya­vṛ­tti­sa­dbhā­ve ya­thā dhyā­nī na mā­dṛ­śaḥ | ta­thā­rha­nn i­ti ta­syā­stū­pa­cā­rā­d dhyā­na­de­śa­nā |­| 2­9 |­|  2­0ta­d e­ta­dvya­va­hā­ra­ni­śca­ya­na­ya­ni­rū­pa­ṇa­ni­pu­ṇaiḥ pra­mā­ṇāṃ­taḥ­ka­ra­ṇa­pra­va­ṇaiḥ sa­rva­m ā­lo­cyaṃ pa­ra­ma­ga­ha­na­tvā­c cha­dma­sthā­smā- dṛ­śa­ja­nā­nā­m i­ti ni­ve­da­ya­nn u­pa­saṃ­ha­ra­ti­ — kva­ci­c ciṃ­tā dhyā­naṃ ni­ya­ta­vi­ṣa­yaṃ puṃ­si ka­thi­taṃ kva­ci­t ta­syāḥ kā­rtsnyā­d vi­la­ya­na­m i­daṃ sa­rva­vi­ṣa­yaṃ |  kva­ci­t kiṃ­ci­n mu­khyaṃ gu­ṇa­m a­pi va­daṃ­ti pra­ti­na­yaṃ ta­ta­ś ciṃ­tyaṃ sa­dbhiḥ pa­ra­ma­ga­ha­naṃ ji­na­pa­ti­ma­taṃ |­| 3­0 |­|  i­ti na­va­mā­dhyā­ya­sya pra­tha­ma­m ā­hni­ka­m |  2­5sa­mya­gdṛ­ṣṭi­śrā­va­ka­vi­ra­tā­naṃ­ta­vi­yo­ja­ka­da­rśa­na­mo­ha­kṣa­pa­ko­pa­śa­ma­ko­pa­śāṃ­ta­mo­ha- kṣa­pa­ka­kṣī­ṇa­mo­ha­ji­nāḥ kra­ma­śo '­saṃ­khye­ya­gu­ṇa­ni­rja­rāḥ |­| 4­5 |­|  ki­m a­rtha­m i­da­m a­pra­stu­ta­m u­cya­te ? ta­pa­sā ni­rja­rā ce­ti pra­kṛ­te ta­pa­si bā­hye bhyaṃ­ta­re ca dhyā­na­pa­ryaṃ­te vyā­khyā­te sa­rva­sa­mya­gdṛ­ṣṭī­nāṃ ya­thā­saṃ­bha­vaṃ bā­hya­rū­pe­ṇā­bhyaṃ­ta­ra­rū­pe­ṇa ca ta­pa­sā sa­mā­na­ni­rja­rā­tva­pra­sa­ktau ta­dvi­śe­ṣa­pra­ti­pā­da- nā­rthaṃ pra­stu­ta­m e­ve­daṃ yu­kta­m a­bhi­dhā­tuṃ | ku­taḥ pu­naḥ sa­mya­gdṛ­ṣṭyā­da­yo '­saṃ­khye­ya­gu­ṇa­ni­rja­rā kra­mā­d bha­vaṃ­tī­ty ā­ha — 3­0sa­mya­gdṛ­ṣṭyā­da­yaḥ saṃ­ty a­saṃ­khye­gu­ṇa­ni­rja­rāḥ | kra­mā­d a­tra ta­thā śu­ddhe­r a­saṃ­khye­ya­gu­ṇa­tva­taḥ |­| 1 |­|  pra­tha­maṃ sa­mya­ktvā­di­pra­ti­laṃ­bhe a­dhya­va­sā­ya­vi­śu­ddhi­pra­ka­rṣā­d a­saṃ­khye­ya­gu­ṇa­ni­rja­ra­tvaṃ da­śā­nāṃ | pra­tha­maṃ hi bha­vya­syo­pa­śa­ma­sa­mya­ktvaṃ ta­dā­da­yo ve­da­ka­sa­mya­ktva­kṣā­yi­ka­sa­mya­gda­rśa­na­śrā­va­ka­tvā­da­yaḥ sū­tro­ktā­s ta­tra pra­ti­la­bdhā- 5­0­7dhya­va­sā­ya­vi­śu­ddhi­pra­ka­rṣā­d da­śā­nā­m a­pi kra­mā­d a­saṃ­khye­ya­gu­ṇa­ni­rja­ra­tva­m u­pa­pa­dya­te | kṣa­pa­ka i­ty a­sā­dhu­r a­nvā­khyā­nā­bhā- vā­d i­ti ce­n na­, ca­śa­bde­na mi­tsaṃ­jño­pa­la­bdheḥ | kṣai jai ṣai kṣa­ye i­ty a­sya kṛ­tā­tva­sya ṇau pu­ki kṛ­te ja­nī-jṝ­ṣ- kna­su-ra­ñjo '­ma­ntā­ś ce­ti ca­śa­bde­na mi­tsaṃ­jño­pa­la­bdhe­r hra­sva­tvā­t sā­dhu­r e­va kṣa­pa­ka­śa­bda i­ty a­rthaḥ |­|  a­tha ta­po­bhā­jāṃ saṃ­ya­tā­nāṃ pa­ra­spa­raṃ gu­ṇa­vi­śe­ṣā­d bhe­de pi nai­ga­ma­na­yā­n nai­rgraṃ­thya­sā­mya­m ā­da­rśa­ya­nn ā­ha­ — 0­5pu­lā­ka­ba­ku­śa­ku­śī­la­ni­rgraṃ­tha­snā­ta­kā ni­rgraṃ­thāḥ |­| 4­6 |­|  a­pa­ri­pū­rṇa­vra­tā u­tta­ra­gu­ṇa­hī­nāḥ pu­lā­kāḥ­, ī­ṣa­dvi­śu­ddhi­pu­lā­ka­sā­dṛ­śyā­t | a­khaṃ­ḍi­ta­vra­tāḥ śa­rī­ra­saṃ­skā­ra- rddhi­su­kha­ya­śo vi­bhū­ti­pra­va­ṇā va­ku­śāḥ­, che­da­śa­va­la­yu­kta­tvā­t | ba­ku­śa­śa­bdo hi śa­ba­la­pa­ryā­ya­vā­cī­ha | ku­śī­lā dvi­vi­dhāḥ pra­ti­se­va­nā­ka­ṣā­yo­da­ya­bhe­dā­t | ka­thaṃ­ci­d u­tta­ra­gu­ṇa­vi­rā­dha­naṃ pra­ti­se­va­nā grī­ṣme jaṃ­ghā­pra­kṣā­la­na­va­t­, saṃ­jva­la­na­mā­tro­da­yaḥ ka­ṣā­yo­da­ya­s te­na yo­gā­t mū­lo­tta­ra­gu­ṇa­bhṛ­to pi pra­ti­se­va­nā­ku­śī­lāḥ ka­ṣā­ya­ku­śī­lā­ś co- 1­0cyaṃ­te | u­da­ke daṃ­ḍa­rā­ji­va­tsaṃ­ni­ra­sta­ka­rmā­ṇo '­ṃ­ta­rmu­hū­rta­ke­va­la­jñā­na­da­rśa­na­prā­pi­ṇo ni­rgraṃ­thāḥ | pra­kṣī­ṇa­ghā­ti­ka­rmā­ṇaḥ ke­va­li­naḥ snā­ta­kāḥ­, snā­taṃ ve­da­sa­mā­ptā­v i­ti svā­rthi­ke ke ni­ṣpa­nnaḥ śa­bdaḥ | ku­ta e­te ni­rgraṃ­thāḥ paṃ­cā­pi ma­tā i­ty ā­ha­ — pu­lā­kā­dyā ma­tāḥ paṃ­ca ni­rgraṃ­thā vya­va­hā­ra­taḥ | ni­śca­yā­c cā­pi nai­rgraṃ­thya­sā­mā­nya­syā­vi­ro­dha­taḥ |­| 1 |­|  va­strā­di­graṃ­tha­saṃ­pa­nnā­s ta­to nye ne­ti ga­mya­te | bā­hya­graṃ­tha­sya sa­dbhā­ve hy aṃ­ta­rgraṃ­tho na na­śya­ti |­| 2 |­|  1­5ye va­strā­di­gra­he py ā­hu­rni­rgraṃ­tha­tvaṃ ya­tho­di­taṃ | mū­rcchā­nu­dbhū­ti­ta­s te­ṣāṃ stryā­dyā­dā­ne pi kiṃ na ta­t |­| 3 |­|  vi­ṣa­ya­gra­ha­ṇaṃ kā­ryaṃ mū­rchā syā­t ta­sya kā­ra­ṇaṃ | na ca kā­ra­ṇa­vi­dhvaṃ­se jā­tu kā­rya­sya saṃ­bha­vaḥ |­| 4 |­|  vi­ṣa­yaḥ kā­ra­ṇaṃ mū­rchā ta­tkā­rya­m i­ti yo va­de­t | ta­sya mū­rcho­da­yo '­sa­ttve vi­ṣa­ya­sya na si­ddhya­ti |­| 5 |­|  ta­smā­n mo­ho­da­yā­n mū­rchā svā­rthe ta­sya gra­ha­s ta­taḥ | sa ya­syā­sti sva­yaṃ ta­sya na nai­rgraṃ­thyaṃ ka­dā­ca­na |­| 6 |­|  ka­ści­d ā­ha – pra­kṛ­ṣṭā­pra­kṛ­ṣṭa­gu­ṇā­nāṃ ni­rgraṃ­tha­tvā­bhā­va­ś cā­ri­tra­bhe­dā­t gṛ­ha­stha­va­d i­ti taṃ pra­tyā­ha – na ca­, dṛ­ṣṭa­tvā- 2­0d brā­hma­ṇa­śa­bda­va­t | na hi jā­tyā­cā­rā­dhya­ya­nā­di­bhe­dā­d bhi­nne­ṣu brā­hma­ṇa­tvaṃ vi­ru­dhya­te­, saṃ­gra­ha­vya­va­hā­rā­pe­kṣa­tvā­t ni­śca­ya­na­yā­d e­va sa­ma­gra­gu­ṇe­ṣu ta­dvya­pa­de­śa­si­ddheḥ | kiṃ ca­, dṛ­ṣṭi­rū­pa­sā­mā­nyā­t sa­rve­ṣāṃ ni­rgraṃ­tha­tā na vi­ru­dhya­te | bha­gna­vra­te vṛ­ttā­v a­ti­pra­saṃ­ga i­ti ce­n na­, rū­pā­bhā­vā­t | ni­rgraṃ­tha­rū­paṃ hi ya­thā­jā­ta­rū­pa­m a­saṃ­skṛ­taṃ bhū­ṣā­ve­śā­yu­dha­vi- ra­hi­taṃ gṛ­ha­sthe­ṣu na saṃ­bha­va­tī­ti | a­nya­smi­n sa­rū­pe ti­pra­saṃ­ga i­ti ce­n na­, vṛ­ṣṭya­bhā­vā­t |­|  te­ṣāṃ1 pu­lā­kā­dī­nāṃ bhū­yo pi vi­śe­ṣa­pra­ti­pa­ttya­rtha­m i­da­m ā­ha­ — 2­5saṃ­ya­ma­śru­ta­pra­ti­se­va­nā­tī­rtha­liṃ­ga­le­śyo­pa­pā­da­sthā­na­vi­ka­lpa­taḥ sā­dhyāḥ |­| 4­7 |­|  .­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. .­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. .­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. |­|  i­ti na­va­mā­dhyā­ya­sya dvi­tī­ya­m ā­hni­ka­m |  3­0i­ti śrīvi­dyā­vaṃ­diā­cā­rya­vi­ra­ci­te ta­ttvā­rthaślo­ka­vā­rti­kālaṃ­kā­re na­va­mo '­dhyā­yaḥ sa­mā­ptaḥ |­| 9 |­|  1 a­tra saṃ­ya­ma­śru­te­tyā­di­na­va­mā­dhyā­yāṃ­ta­sū­tra­sya da­śa­mā­dhyā­ya­syā­di­sū­tra­dva­ya­sya vyā­khyā­naṃ ga­taṃ ta­tpu­sta­kāṃ­ta­rā­l li­kha­nī­yaṃ |­|  5­0­8oṃ a­tha da­śa­mo '­dhyā­yaḥ |­| 1­0 |­|  i­dā­nīṃ mo­kṣa­sya sva­rū­pā­bhi­dhā­naṃ prā­pta­kā­laṃ ta­tprā­ptiḥ ke­va­la­jñā­nā­vā­pti­pū­rvi­ke­ti ke­va­la­jñā­no­tpa­tti­kā­ra- ṇa­m u­cya­te­ — 0­5mo­ha­kṣa­yā­t jñā­na­da­rśa­nā­va­ra­ṇāṃ­ta­rā­ya­kṣa­yā­c ca ke­va­la­m |­| 1 |­|  .­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. .­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. .­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. .­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. |­|  1­0ka­smā­d dhe­to­r mo­kṣaḥ kiṃ­la­kṣa­ṇa­ś ce­ty a­tro­cya­te­ — baṃ­dha­he­tva­bhā­va­ni­rja­rā­bhyāṃ kṛ­tsna­ka­rma­vi­pra­mo­kṣo mo­kṣaḥ |­| 2 |­|  .­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. .­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. .­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. 1­5.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­.­. |­|  ta­sya ka­rma­ṇaḥ sa­dbaṃ­dho­da­yo­dī­ra­ṇa­vya­va­sthā­gra­ha­ṇaṃ ta­tkṛ­ta­vi­bhā­go gu­ṇa­sthā­nā­pe­kṣaḥ pra­va­ca­nā­n ne­yaḥ |­|  kiṃ dra­vya­ka­rma­ṇā­m e­va mo­kṣaḥ syā­d u­ta bhā­va­ka­rma­ṇā­m a­pī­ty ā­śaṃ­kā­yā­m i­da­m ā­ha­ — au­pa­śa­mi­kā­di­bha­vya­tvā­nāṃ ca |­| 3 |­|  bha­vya­tva­gra­ha­ṇa­m a­nya­pā­ri­ṇā­mi­ka­ni­vṛ­ttya­rthaṃ­, te­na jī­va­tvā­de­r a­vyā­vṛ­ttiḥ sa­rva­taḥ sa­rva­dā pra­si­ddhā bha­va­ti | 2­0ka­smā­d au­pa­śa­mi­kā­di­kṣa­yā­n mo­kṣa i­ty ā­ha­ — ta­thau­pa­śa­mi­kā­dī­nāṃ bha­vya­tva­sya ca saṃ­kṣa­yā­t | mo­kṣa i­ty ā­ha ta­dbhā­ve saṃ­sā­ri­tva­pra­si­ddhi­taḥ |­| 1 |­|  na tv au­pa­śa­mi­ke bhā­ve kṣā­yo­pa­śa­mi­ke pi ca | bhā­ve trau­da­yi­ke puṃ­so '­bhā­vo stu kṣā­yi­ke ka­thaṃ |­| 2 |­|  a­tra sa­mā­dhī­ya­te­ — si­ddhiḥ sa­vya­pa­de­śa­sya cā­ri­trā­de­r a­bhā­va­taḥ | kṣā­yi­ka­sya na sa­ty a­smi­n kṛ­ta­kṛ­tya­tva­ni­rvṛ­tiḥ |­| 3 |­|  2­5na cā­ri­trā­di­r a­syā­sti si­ddhā­nāṃ mo­kṣa­saṃ­kṣa­yā­t | si­ddhā e­va tu si­ddhā­s te gu­ṇa­sthā­na­vi­mu­kta­taḥ |­| 4 |­|  na­nv e­vaṃ ke­va­la­da­rśa­nā­dī­nā­m a­pi kṣā­yi­ka­bhā­vā­nāṃ mo­kṣe kṣa­yaḥ pra­sa­jya­ta i­ty ā­re­kā­yā­m a­pa­vā­da­m ā­ha­ — a­nya­tra ke­va­la­sa­mya­ktva­jñā­na­da­rśa­na­si­ddha­tve­bhyaḥ |­| 4 |­|  a­nya­tra­śa­bdo­yaṃ pa­ri­va­rja­nā­rtha­s ta­da­pe­kṣaḥ si­ddha­tve­bhya i­ti vi­bha­kti­ni­rde­śaḥ | '­a­nya­tra dro­ṇa­bhī­ṣmā­bhyāṃ 5­0­9 sa­rve yo­dhāḥ pa­rā­ṅmu­khāḥ­' i­ti ya­thā | a­nya­śa­bda­pra­yo­ge ta­dvi­jñā­na­m i­ti ce­n na­, pra­tya­yāṃ­ta­syā­pi pra­yo­ge ta­dda- rśa­nā­t | a­naṃ­ta­vī­ryā­di­ni­vṛ­tti­pra­saṃ­ga i­ti ce­n na­, a­trai­vāṃ­ta­rbhā­vā­t | a­naṃ­ta­vī­rya­hī­na­syā­naṃ­tā­va­bo­dha­vṛ­ttya­bhā- vā­t su­kha­sya jñā­na­sa­ma­vā­yi­tvā­t | baṃ­dha­syā­vya­va­sthā a­śvā­di­va­d i­ti ce­n na­, mi­thyā­da­rśa­nā­dyu­cche­de kā­rtsnye­na ta­tkṣa­yā­t | pu­naḥ pra­va­rta­na­pra­saṃ­go jā­na­taḥ pa­śya­ta­ś ca kā­ru­ṇyā­d i­ti ce­n na­, sa­rvā­sra­va­pa­ri­kṣa­yā­t | vī­ta­rā­ge 0­5sne­ha­pa­ryā­ya­sya kā­ru­ṇya­syā­saṃ­bha­vā­d bha­kti­spṛ­hā­di­va­t | a­ka­smā­d i­ti ce­d a­ni­rmo­kṣa­pra­saṃ­gaḥ sa­to he­tu­ka­sya ni­tya- tvā­pa­tte­r vi­nā­śā­yo­gā­t | mu­kta­sya sthā­na­va­ttvā­t pā­ta i­ti ce­n na­, a­nā­sra­va­tvā­t | sā­sra­va­sya yā­na­pā­trā­deḥ pā­ta­da­rśa­nā­t­, gau­ra­vā­bhā­vā­c ca ta­sya na pā­ta­stā­la­pha­lā­deḥ sa­ti gau­ra­ve vṛ­nta­saṃ­yo­gā­bhā­vā­t pa­ta­na­pra­si­ddheḥ | na­nu ma­hā­pa­ri­mā­ṇā­nā­m a­lpī­ya­syā­dhā­re mo­kṣa­kṣe­tre pa­ra­spa­ro pa­ro­dha i­ti ce­n na­, a­va­gā­ha­śa­kti­yo­gā­t nā­nā­pra­dī­pa­ma- ṇi­pra­kā­śā­di­va­t | ta­ta e­va ja­nma­ma­ra­ṇa­dvaṃ­dvo­pa­ni­pā­ta­vyā­bā­dhā­vi­ra­hā­t pa­ra­ma­su­khi­naḥ | ta­tsu­kha­sya nā­sty u­pa- 1­0mā­na­m ā­kā­śa­pa­ri­mā­ṇa­va­t | mu­ktā­nā­m a­nā­kā­ra­tvā­d a­bhā­va i­ti ce­n nā­tī­tā­naṃ­ta­ra­śa­rī­rā­kā­rā­nu­vi­dhā­yi­tvā­t ga­ta- si­kka­ka­mū­ṣā­ga­rbha­va­t | mu­ktā­nā­m a­śa­rī­ra­tve ta­dbhā­vā­d vi­sa­rpa­ṇa­pra­saṃ­ga i­ti ce­t na­, kā­ra­ṇā­bhā­vā­t | ku­taḥ kā­ra- ṇā­t saṃ­ha­ra­ṇa­vi­sa­rpa­ṇe saṃ­sā­ri­ṇaḥ syā­tā­m i­ti ce­t­, nā­ma­ka­rma­saṃ­baṃ­dhā­t saṃ­ha­ra­ṇa­vi­sa­rpa­ṇa­dha­rma­tvaṃ pra­dī­pe pra­kā- śa­va­t | nā­tma­naḥ saṃ­ha­ra­ṇa­vi­sa­rpa­ṇa­va­ttve sā­dhye pra­dī­po dṛ­ṣṭāṃ­taḥ śre­yā­n mū­rti­ma­dvai­dha­rmyā­d i­ti ce­n na­, u­bha­ya- la­kṣa­ṇa­prā­pta­tvā­t | dṛ­ṣṭāṃ­ta­sya hi la­kṣa­ṇaṃ sā­dhya­dha­rmā­dhi­ka­ra­ṇa­tvaṃ sā­dha­na­dha­rmā­dhi­ka­ra­ṇa­tvaṃ ca | ta­tra saṃ­ha­ra­ṇa­vi­sa- 1­5rpa­ṇa­dha­rma­ka­tva­sya sā­dhya­syā­dhi­ṣṭhā­na­pa­ri­mā­ṇā­nu­vi­dhā­yi­tva­sya sā­dha­na­sya ca pra­dī­pe sa­dbhā­vā­t sa dṛ­ṣṭāṃ­taḥ syā­d e­va jī­va­sya cā­mū­rta­mū­rta­tvo­bha­ya­la­kṣa­ṇa­yu­kta­tvā­t na mū­rti­ma­dvai­dha­rmya­m a­sti ya­to yaṃ dṛ­ṣṭāṃ­to na syā­t | "­baṃ­dhaṃ pra­tye- ka­tvaṃ la­kṣa­ṇa­to bha­va­ti ta­sya nā­nā­tvaṃ | ta­smā­d a­mū­rti­bhā­vo nai­kāṃ­tā­d bha­va­ti jī­va­sya |­| " i­ti va­ca­nā­t ka­thaṃ- ci­n mū­rti­ma­ttva­syā­pi pra­si­ddheḥ | nā­ma­ka­rma­saṃ­baṃ­dha­pra­saṃ­gaḥ pra­dī­pa­sye­ti ce­n na­, ta­sya dṛ­ṣṭāṃ­ta­tve­nā­vi­va­kṣi­ta­tvā­t sā­dha­na­dha­rma­tvā­na­bhi­prā­yā­t svā­dhi­ṣṭhā­na­pa­ri­mā­ṇā­nu­vi­dhā­yi­tva­sya ca sā­dha­na­dha­rma­sya ta­tra bhā­vā­t | śa­rī­raṃ hi 2­0jī­va­syā­dhi­ṣṭhā­naṃ pra­dī­pa­sya tu gṛ­haṃ ta­tpa­ri­mā­ṇā­nu­vi­dhā­na­m u­bha­yo­r a­stī­ti no­pā­laṃ­bha­naḥ | śa­rī­ra­pa­ri­mā­ṇā­nu­vi­dhā- yi­tvaṃ sā­dha­naṃ pra­dī­pe ta­syā­sa­ttvā­t | nā­pi gṛ­ha­pa­ri­mā­ṇā­nu­vi­dhā­yi­tvaṃ ta­syā­tma­ny a­bhā­vā­t | ta­ta i­da­m u­cya­te —saṃ­sā­rī jī­vaḥ pra­de­śa­saṃ­ha­ra­ṇa­vi­sa­rpa­ṇa­dha­rma­kaḥ svā­dhi­ṣṭhā­na­pa­ri­mā­ṇā­nu­vi­dhā­yi­tvā­t pra­dī­pa­pra­kā­śa­va­t | na hi mu­ktā­tmā svā­dhi­ṣṭhā­na­pa­ri­mā­ṇā­nu­vi­dhā­yī ta­syā­śa­rī­rā­dhi­ṣṭhā­na­syā­bhā­vā­t | pū­rvā­naṃ­ta­ra­śa­rī­ra­pa­ri­mā­ṇaṃ tu ya­d a­nu- kṛ­taṃ ta­tpa­ri­tyā­ga­kā­ra­ṇa­sya nā­ma­ka­rma­saṃ­baṃ­dhi­ni­baṃ­dha­na­śa­rī­rāṃ­ta­ra­syā­bhā­vā­n na vi­sa­rpa­ṇaṃ mu­kta­sya­, ya­to lo­kā­kā- 2­5śa­pa­ri­mā­ṇa­tvā­pa­ttiḥ | na­nu saṃ­ha­ra­ṇa­vi­sa­rpa­ṇa­sva­bhā­va­syā­tma­naḥ pra­dī­pa­va­d e­vā­ni­tya­tva­pra­saṃ­ga i­ti ce­n na­, tā­va­nmā- tra­sya vi­va­kṣi­ta­tvā­t caṃ­dra­mu­khī­va­t | saṃ­ha­ra­ṇa­vi­sa­rpa­ṇa­sva­bhā­va­tva­mā­traṃ vi­va­kṣi­taṃ caṃ­dra­mu­khī pri­ya­da­rśa­na­va­t | sa­rva­sā­dha­rmye dṛ­ṣṭāṃ­ta­syā­pa­hna­vā­t | sa­rva­thā­'­bhā­vo mo­kṣaḥ pra­dī­pa­va­d i­ti ce­n na­, sā­dhya­tvā­t | pra­dī­pe pi ni­ra- nva­ya­vi­nā­śa­syā­pra­tī­teḥ ta­sya ta­maḥ­pu­dga­la­bhā­ve­no­tpā­dā­d dī­pa­pu­dga­la­bhā­ve­na vi­nā­śā­t pu­dga­la­jā­tyā dhru­va­tvā­t | dṛ­ṣṭa­tvā­c ca ni­ga­lā­di­vi­yo­ge de­va­da­ttā­dya­va­sthā­na­va­t | na sa­rva­thā mo­kṣā­va­sthā­yā­m a­bhā­vaḥ | ya­trai­va ka­rma­vi­pra- 3­0mo­kṣa­s ta­trai­vā­va­sthā­na­m i­ti ce­n na­, sā­dhya­tvā­t | yo ya­tra vi­pra­mu­ktaḥ sa ta­trai­vā­va­ti­ṣṭha­ta i­ti si­ddhaṃ­, de­śāṃ­ta­ra­ga­ti­da­rśa­nā­t | ni­ga­lā­di­vi­ni­rmu­kta­sya ga­ti­kā­ra­ṇa­sa­dbhā­vā­d de­śāṃ­ta­ra­ga­ti­da­rśa­na­m i­ti ce­t­, niḥ­śe­ṣa­ka­rma- baṃ­dha­na­vi­pra­mu­kta­syā­pi ga­ti­ni­mi­tta­syo­rdhva­vra­jyā­sva­bhā­va­sya bhā­vā­t de­śāṃ­ta­rā ga­ti­r a­stu | ta­d e­vaṃ — mo­kṣaḥ ke­va­la­sa­mya­ktva­jñā­na­da­rśa­na­saṃ­kṣa­yā­t | si­ddha­tva­saṃ­kṣa­yā­n ne­ti tv a­nya­tre­tyā­di­nā­bra­vī­t |­| 1 |­|  e­taiḥ sa­ha vi­ro­dha­syā­bhā­vā­n mo­kṣa­sya sa­rva­thā | sva­yaṃ sa­vya­pa­de­śai­ś ca vya­pa­de­śa­s ta­thā­stv a­taḥ |­| 2 |­|  3­5si­ddha­tvaṃ ke­va­lā­di­bhyo vi­śi­ṣṭaṃ te­ṣu sa­tsv a­pi | ka­rmo­da­ya­ni­mi­tta­syā­si­ddha­tva­sya kva­ci­d ga­teḥ |­| 3 |­| 5­1­0ta­taḥ sa­ka­la­ka­lma­ṣa­saṃ­ta­ti­saṃ­sa­kti­vi­ni­rmu­kti­r e­va svā­tme­ti sa­mā­ca­kṣa­te yu­kti­śā­strā­vi­ru­ddha­va­ca­saḥ sū­ra­yo bha­ga­vaṃ­ta­s ta­sya svā­tma­naḥ prā­ptiḥ pa­rā ni­vṛ­tti­r i­ti niḥ­saṃ­di­gdhaṃ­, te­na sva­vi­śe­ṣa­gu­ṇa­vyā­vṛ­tti­r mu­kti­ś cai­ta­nya­mā­tra- sthi­ti­r vā a­nya­thā vā va­daṃ­to­pā­kṛ­tāḥ­, pra­mā­ṇa­vyā­ha­ta­tvā­d i­ti ni­ve­da­ya­ti­ — svā­tmāṃ­ta­rba­hi­raṃ­ga­ka­lma­ṣa­ta­ti­vyā­sa­kti­ni­rmu­kta­tā 0­5jī­va­sye­ti va­daṃ­ti śu­ddha­dhi­ṣa­ṇā yu­ktyā­ga­mā­nve­ṣi­ṇaḥ |  prā­pti­s ta­sya tu ni­rvṛ­tiḥ pa­ra­ta­rā nā­bhā­va­mā­traṃ na vā vi­śle­ṣo gu­ṇa­to nya­thā sthi­ti­r a­pi vyā­ha­nya­mā­na­tva­taḥ |­| 4 |­|  i­ti da­śa­mā­dhyā­ya­sya pra­tha­ma­m ā­hni­ka­m |  ta­da­naṃ­ta­ra­m ū­rdhvaṃ ga­ccha­tyā­lo­kāṃ­tā­t |­| 5 |­|  1­0ta­dgra­ha­ṇaṃ mo­kṣa­sya pra­ti­ni­rde­śā­rthaṃ­, ā­ṅa­bhi­vi­dhya­rthaḥ | e­ta­d e­va sa­ma­bhi­dha­tte­ — ta­cchā­bdā­d gṛ­hya­te mo­kṣaḥ sū­tre­smi­n nā­nya­saṃ­gra­haḥ | sā­ma­rthyā­d i­ti ta­syai­vā­naṃ­ta­raṃ ta­da­naṃ­ta­raṃ |­| 1 |­|  ga­ccha­tī­ti va­caḥ­śa­kte­r mu­kti­de­śe sthi­ti­cchi­dā | ū­rdhva­m i­ty a­bhi­dhā­nā­t tu di­gaṃ­ta­ra­ga­ti­cyu­tiḥ |­| 2 |­|  ā­lo­kāṃ­tā­d i­ti dhvā­nā­n nā­lo­kā­kā­śa­gā­mi­tā |  mu­kti­ś ca i­ti tv a­yaṃ pa­kṣa­ni­rde­śaḥ­.­.­.­.­.­.­.­.­.­.­.­.­he­tu­ni­rde­śa­s ta­rhi ka­rta­vya i­ty ā­ha­ — 1­5pū­rva­pra­yo­gā­d a­saṃ­ga­tvā­d baṃ­dha­cche­dā­t ta­thā ga­ti­pa­ri­ṇā­mā­c ca |­| 6 |­|  e­ta­c ca he­tu­ca­tu­ṣṭa­yaṃ ka­thaṃ ga­ma­ka­m i­ty ā­ha­ — pū­rve­tyā­dye­na vā­cye­na pro­ktaṃ he­tu­ca­tu­ṣṭa­yaṃ | sā­dhye­na vyā­pta­m u­nne­ya­m a­nya­thā­nu­pa­pa­tti­taḥ |­| 1 |­|  a­trai­va dṛ­ṣṭāṃ­ta­pra­ti­pā­da­nā­rtha­m ā­ha­ — ā­vi­ddha­ku­lā­la­ca­kra­va­dvya­pa­ga­ta­le­pā­lā­bu­va­de­r aṃ­ḍa­bī­ja­va­d a­gni­śi­khā­va­c ca |­| 7 |­|  2­0ki­ma­rtha­m i­da­m u­dā­ha­ra­ṇa­ca­tu­ṣṭa­ya­m u­kta­m i­ty ā­ha­ — ā­vi­ddhe­tyā­di­nā dṛ­ṣṭaṃ sa­ddṛ­ṣṭāṃ­ta­ca­tu­ṣṭa­yaṃ | ba­hi­rvyā­pti­r a­pī­ṣṭe­ha sā­dha­na­tva­pra­si­ddha­ye |­| 1 |­|  he­tu­dṛ­ṣṭāṃ­tā­nāṃ ya­thā­saṃ­khya­m a­bhi­saṃ­baṃ­dhaḥ | ka­tha­m i­ty ā­ha — ū­rdhvaṃ ga­ccha­ti mu­ktā­tmā ta­thā pū­rva­pra­yo­ga­taḥ | ya­thā­vi­ddhaṃ ku­lā­la­sya ca­kra­m i­ty a­tra sā­dha­naṃ |­| 2 |­|  nā­si­ddhaṃ mo­ktu­kā­ma­sya lo­kā­gra­ga­ma­naṃ pra­ti | pra­ṇi­dhā­na­vi­śe­ṣa­sya sa­dbhā­vā­d bhū­ri­śaḥ sphu­ṭaṃ |­| 3 |­|  2­5na cā­nai­kāṃ­ti­kaṃ ta­tsyā­d vi­ru­ddhaṃ vā vi­pa­kṣa­taḥ | vyā­vṛ­tteḥ sa­rva­thā ne­ṣṭa­vi­dhā­ta­kṛ­d i­daṃ ta­taḥ |­| 4 |­|  a­saṃ­ga­tvā­d ya­thā­lā­bū­pha­laṃ ni­rga­ta­le­pa­naṃ | baṃ­dha­cche­dā­dya­thai­r aṃ­ḍa­bī­ja­m i­ty a­py a­to ga­taṃ |­| 5 |­|  ū­rdhva­vra­jyā­sva­bhā­va­tvā­d a­gne­r jvā­lā ya­the­ti ca | dṛ­ṣṭāṃ­te pi na sa­rva­tra sā­dhya­sā­dha­na­śū­nya­tā |­| 6 |­|  a­saṃ­ga­tva­baṃ­dha­cche­da­yo­r a­rthā­vi­śe­ṣā­d a­nu­vā­da­pra­saṃ­ga i­ti ve­nnā­rthā­nya­tvā­t | baṃ­dha­syā­nyo­nya­pra­ve­śe sa­ty a­vi­bhā- ge­nā­va­sthā­na­rū­pa­tvā­t­, saṃ­ga­sya ca pa­ra­sya prā­pti­mā­tra­tvā­t | no­dā­ha­ra­ṇa­ma­lā­būḥ mā­ru­tā­de­śā­d i­ti ce­n na­, ti­rya- 3­0gga­ma­na­pra­saṃ­gā­t ti­rya­gga­ma­na­sva­bhā­va­tvā­n mā­ru­ta­sya | na­nv e­va­m ū­rdhva­ga­ti­sva­bhā­va­syā­tma­na ū­rdhva­ga­tya­bhā­ve pi ta­dbhā- 5­1­1va­pra­saṃ­go gne­r au­ṣṇya­va­t ta­da­bhā­ve '­bhā­va­va­d i­ti ce­n na­, ga­tyaṃ­ta­ra­ni­vṛ­ttya­rtha­tvā­t ta­dū­rdhva­ga­ti­sva­bhā­va­sya ū­rdhva­jva­la- na­va­d vā ta­dbhā­ve nā­bhā­vaḥ | ve­ga­va­ddra­vyā­bhi­ghā­tā­d a­na­la­syo­rdhva­jva­la­nā­bhā­ve pi ti­rya­gjva­la­na­sa­dbhā­vā­da­rśa­nā­t |  na­nv e­vaṃ mu­kta­sya lo­kā­t pa­ra­taḥ ku­to no­rdhva­ga­ti­r i­ty ā­ha­ — dha­rmā­sti­kā­yā­bhā­vā­t |­| 8 |­|  0­5kaḥ pu­na­rdha­rmā­sti­kā­ya i­ty ā­ha­ — u­kto dha­rmā­sti­kā­yo tra ga­tyu­pa­gra­ha­kā­ra­ṇaṃ | ta­syā­bhā­vā­n na lo­kā­grā­t pa­ra­to ga­ti­r ā­tma­naḥ |­| 1 |­|  e­vaṃ niḥ­śe­ṣa­mi­thyā­bhi­mā­no mu­ktau ni­va­rta­te | yu­ktyā­ga­ma­ba­lā­t ta­syāḥ sva­rū­paṃ pra­ti ni­rṇa­yā­t |­| 2 |­|  a­tha ki­m e­te mu­ktāḥ sa­mā­nāḥ sa­rve kiṃ vā bhe­de­nā­pi ni­rde­śyā i­ty ā­śaṃ­kā­yā­m i­da­m ā­ha­ — kṣe­tra­kā­la­ga­ti­liṃ­ga­tī­rtha­cā­ri­tra­pra­tye­ka­bu­ddha­bo­dhi­ta­jñā­nā­va­gā­ha­nāṃ­ta­ra­saṃ- 1­0khyā­lpa­ba­hu­tva­taḥ sā­dhyāḥ |­| 9 |­|  ke­na rū­pe­ṇa si­ddhāḥ kṣe­trā­di­bhi­r bhe­dai­r ni­rde­ṣṭa­vyā i­ty ā­ha­ — si­ddhāḥ kṣe­trā­di­bhi­r bhe­daiḥ sā­dhyāḥ sū­tro­pa­pā­di­bhiḥ | sā­mā­nya­to vi­śe­ṣā­c ca bhā­vā­bhe­de pi sa­nna­yaiḥ |­| 1 |­|  kṣe­traṃ svā­tma­pra­de­śāḥ syuḥ si­ddhya­tāṃ ni­śca­yā­n na­yā­t | vya­va­hā­ra­na­yā­d vyo­ma sa­ka­lāḥ ka­rma­bhū­ma­yaḥ |­| 2 |­|  ma­nu­ṣya­bhū­mi­r a­py a­tra ha­ra­ṇā­pe­kṣa­yā ma­tā | hṛ­tvā pa­re­ṇa nī­tā­nāṃ si­ddheḥ sū­trā­ni­vā­ra­ṇā­t |­| 3 |­|  1­5te­ṣā­m e­ka­kṣa­ṇaḥ kā­laḥ pra­tyu­tpa­nna­na­yā­tma­naḥ | bhū­ta­pra­jñā­pa­nā­d e­va syā­t sā­mā­nya­vi­śe­ṣa­taḥ |­| 4 |­|  u­tsa­rpi­ṇy a­va­sa­rpi­ṇyo­r jā­tāḥ si­ddhyaṃ­ti ke­ca­na | ca­tu­rtha­kā­le pa­ryaṃ­ta­bhā­ge kā­le tṛ­tī­ya­ke |­| 5 |­|  sa­rva­dā ha­ra­ṇā­pe­kṣā kṣe­trā­pe­kṣā hi kā­la­bhṛ­t | sa­rva­kṣe­tre­ṣu ta­tsi­ddhau na vi­ru­ddhā ka­thaṃ­ca­na |­| 6 |­|  si­ddhiḥ si­ddhi­ga­tau puṃ­sāṃ syā­n ma­nu­ṣya­ga­tā­v a­pi | a­ve­da­tve­na sā ve­da­tri­ta­yā­d vā­sti bhā­va­taḥ |­| 7 |­|  pu­lliṃ­ge­nai­va tu sā­kṣā­ddra­vya­to nyā ta­thā­ga­ma-  | vyā­ghā­tā­dyu­kti­bā­dhā­c ca stryā­di­ni­rvā­ṇa­vā­di­nāṃ |­| 8 |­|  2­0sā­kṣā­nni­rgraṃ­tha­liṃ­ge­na pā­raṃ­pa­ryā­tta­to nya­taḥ | sā­kṣā­tsa­graṃ­tha­liṃ­ge­na si­ddhau ni­rgraṃ­tha­tā vṛ­thā |­| 9 |­|  sa­ti tī­rtha­ka­re si­ddhi­r a­sa­ty a­pi ca ka­sya­ci­t | bha­ve­d a­vya­pa­de­śe­na ca­ri­tre­ṇa vi­ni­śca­yā­t |­| 1­0 |­|  ta­thai­vai­ka­ca­tuḥ­paṃ­ca­vi­ka­lpe­na pra­ka­lpa­te | pa­ro­pa­de­śa­śū­nya­tvā­t si­ddhau pra­tye­ka­bu­ddha­tā |­| 1­1 |­|  pa­ro­pa­de­śa­taḥ si­ddho bo­dhi­taḥ pra­ti­pā­di­taḥ | jñā­ne­nai­ke­na vā si­ddhi­r dvā­bhyāṃ tri­bhi­r a­pī­ṣya­te |­| 1­2 |­|  ca­tu­rbhiḥ svā­mi­mu­khya­syā­pe­kṣā­yāṃ nā­nya­thā pu­naḥ | a­va­gā­ha­na­m u­tkṛ­ṣṭaṃ sa­pā­da­śa­ta­paṃ­ca­kaṃ |­| 1­3 |­|  2­5cā­pā­nā­ma­rdha­saṃ­yu­kta­m a­ra­tni­tra­ya­m a­py a­tha | ma­dhya­maṃ ba­hu­dhā si­ddhi­s tri­pra­kā­re '­va­gā­ha­ne |­| 1­4 |­|  sva­pra­de­śe na­bho vyā­pi­la­kṣa­ṇe saṃ­pra­va­rta­te | a­naṃ­ta­raṃ ja­gha­nye­na dvau kṣa­ṇau si­ddhya­tāṃ nṛ­ṇāṃ |­| 1­5 |­|  u­tka­rṣe­ṇa pu­na­s ta­t syā­d e­te­ṣāṃ sa­ma­yā­ṣṭa­kaṃ | aṃ­ta­raṃ sa­ma­yo sty e­ko ja­gha­nye­na pra­ka­rṣa­taḥ |­| 1­6 |­|  ṣa­ṇmā­sāḥ si­ddhya­tāṃ nā­nā ma­dhya­maṃ pra­ti ga­mya­tāṃ | e­ka­smi­n sa­ma­ye si­ddhye­d e­ko jī­vo ja­gha­nya­taḥ |­| 1­7 |­|  a­ṣṭo­tta­ra­śa­taṃ jī­vāḥ pra­ka­rṣe­ṇe­ti vi­śru­taṃ | nā­lpe­na ba­ha­vaḥ si­ddhāḥ si­ddha­kṣe­tra­vya­pe­kṣa­yā |­| 1­8 |­|  3­0vya­va­hā­ra­vya­pe­kṣā­yāṃ te­ṣā­m a­lpa­ba­hu­tva­vi­t | ta­trā­lpe ha­ra­ṇā­t si­ddhā ja­nma­si­ddha­sa­mū­ha­taḥ |­| 1­9 |­| 5­1­2ja­nma­si­ddhāḥ pu­na­s te­bhyaḥ saṃ­khye­ya­gu­ṇa­tā­bhṛ­taḥ | ka­rma­bho­ga­dha­rā vā­rdhi­dvī­po­rdhvā­s ti­ro­bhu­vāḥ |­| 2­0 |­|  si­ddhā­nā­m ū­rdhva­si­ddhāḥ syuḥ sa­rve­bhyo lpe pa­re nya­thā | yuḥ saṃ­khye­ya­gu­ṇā­s te­bhyo dha­s ti­rya­gbhi­r vṛ­tāḥ kra­mā­t |­| 2­1 |­|  sa­mu­dre sa­rva­taḥ sto­kā dvī­pe saṃ­khye­ya­saṃ­gu­ṇāḥ | la­va­ṇo­de sa­ma­ste­bhyaḥ sto­kāḥ si­ddhā vi­śe­ṣa­taḥ |­| 2­2 |­|  kā­lo­de sā­ga­re jaṃ­bū­dvī­pe ca pa­ri­ni­rvṛ­tāḥ | dhā­ta­kī­khaṃ­ḍa­sa­ddvī­pe pu­ṣka­ra­dvī­pa e­va ca |­| 2­3 |­|  0­5te saṃ­khye­ya­gu­ṇāḥ pro­ktāḥ kra­ma­śo ba­ha­vo nya­thā | pra­tye­ta­vyāḥ sa­mā­se­na ya­thā­ga­ma­m a­śe­ṣa­taḥ |­| 2­4 |­|  e­ka e­va tu si­ddhā­tmā sa­rva­the­ti ya­ke vi­duḥ | te­ṣāṃ nā­nā­tma­nāṃ si­ddhi­mā­rgā­nu­ṣṭhā vṛ­thā bha­ve­t |­| 2­5 |­|  kṣe­trā­dya­pe­kṣa­yā co­ktāṃ saṃ­sā­ry e­ka­tva­m aṃ­ja­sā | e­kā­tma­vā­di­nā cai­vaṃ ta­tra vā­co '­pra­mā­ṇa­tā |­| 2­6 |­|  niḥ­śe­ṣa­ku­ma­ta­dhvāṃ­ta­vi­dhvaṃ­sa­na­pa­ṭī­ya­sī | mo­kṣa­nī­ti­r a­to jai­nī bhā­nu­dī­pti­r i­vo­jjva­lā |­| 2­7 |­|  e­vaṃ jī­vā­di­ta­ttvā­rthāḥ pra­paṃ­cya sa­mu­dī­ri­tāḥ | sa­mya­gda­rśa­na­vi­jñā­na­go­ca­rā­ś ca­ra­ṇā­śra­yāḥ |­| 2­8 |­|  1­0ta­taḥ sā­dhī­ya­sī mo­kṣa­mā­rga­vyā­khyā pra­paṃ­ca­taḥ | sa­rva­ta­ttvā­rtha­vi­dye­yaṃ pra­mā­ṇa­na­ya­śa­kti­taḥ |­| 2­9 |­|  ta­d e­vaṃ śā­stra­pa­ri­sa­mā­ptau pa­ra­ma­maṃ­ga­laṃ niḥ­śre­ya­sa­mā­rga­m e­va maṃ­ga­la­m a­bhi­ṣṭo­tu­ma­nāḥ prā­ha­ — jī­yā­t sa­jja­na­tā­śra­yaḥ śi­va­su­dhā­dhā­rā­va­dhā­na­pra­bhu- r dhva­sta­dhvāṃ­ta­ta­tiḥ sa­mu­nna­ta­ga­ti­s tī­vra­pra­tā­pā­nvi­taḥ |  pro­rja­jyo­ti­r i­vā­va­gā­ha­na­kṛ­tā­naṃ­ta­sthi­ti­r mā­na­taḥ 1­5sa­nmā­rga­s tri­ta­yā­tma­ko '­khi­la­ma­la­pra­jvā­la­na­pra­kṣa­maḥ |­| 3­0 |­|  i­ti da­śa­mā­dhyā­ya­sya dvi­tī­ya­m ā­hni­ka­m |  i­ti śrīvi­dyā­naṃ­diā­cā­rya­vi­ra­ci­te ta­ttvā­rthaślo­ka­vā­rti­kālaṃ­kā­re da­śa­mo '­dhyā­yaḥ sa­mā­ptaḥ |­| 1­0 |­|  ta­ttvā­rtha­ślo­ka­vā­rti­kaṃ sa­mā­pta­m |