DCV – Sarvārthasiddhi

Devanandin's SarvārthasiddhiCreation of the digital textresource and its transformationsH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv  under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseJanuary 09, 2025Printed edition: Pūjyapāda’s Sarvārthasiddhi. The commentary on Āchārya Griddhapiccha’s Tattvārthasūtra. Ed. and translated [into Hindi] by Phoolchandra Shastri. (Jñānapīṭha Mūrtidevī Jaina Granthamālā: Saṃskṛta Grantha 13). Kāśī 1955.Digital text resource: /home/deploy/dipal/public/dcv-site/root-resources/SAS/SAS, October 07, 2024SAS-PS'55 ,01The file at hand, "SAS-PS'55-b", is a transformation of the file "SAS", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the Sarvārthasiddhi and the Tattvārtha. SAS-PS'55 ,02Main steps in the preparation: 2019: Diplomatic capture of Phoolchandra Shastri's edition by Aurochana, Auroville, India2020: xml-resource by Thomas Malten2021: TEI-resource by Himal Trikha2022: Integration DCV by Himal TrikhaExcluded in plain text: reftype=foot, type=note-block-container, notetype=inline-remark, notetype=inline-reading-suggestionoṃ namaḥ śrīparamātmane vītarāgāya śrīgṛddhapicchācāryaviracitasya tattvārthasūtrasya śrīpūjyapādācāryaviracitā tattvārthavṛttiḥ sarvārthasiddhiḥ prathamo'dhyāyaḥ mokṣamārgasya netāraṃ bhettāraṃ karmabhūbhṛtām  jñātāraṃ viśvatattvānāṃ vande tadguṇalabdhaye    kaścidbhavyaḥ pratyāsannaniṣṭhaḥ prajñāvān svahitamupalipsurvivikte paramaramye bhavyasattvaviśrāmāspade kvacidāśramapade munipariṣaṇmadhye sanniṣaṇṇaṃ mūrttamiva mokṣamārgamavāgvisargaṃ vapuṣā nirūpayantaṃ yuktyāgamakuśalaṃ parahitapratipādanaikakāryamāryaniṣevyaṃ nirgranthācāryavaryamupasadya savinayaṃ paripṛcchati sma bhagavan kiṃ nu khalu ātmane hitaṃ syāditi sa āha mokṣa iti sa eva punaḥ pratyāha kiṃ svarūpo'sau mokṣaḥ kaścāsya prāptyupāya iti ācārya āha niravaśeṣanirākṛtakarmamalakalaṅkasyāśarīrasyātmano'cintyasvā bhāvikajñānādiguṇamavyābādhasukhaṃmātyantikamavasthāntaraṃ mokṣa iti  tasyātyantaparokṣatvācchadmasthāḥ pravādinastīrthakarammanyāstasya svarūpamaspṛśantībhirvāgbhiryuktyābhāsanibandhanābhiranyathaiva parikalpayanti caitanyaṃ puruṣasya svarūpam tacca jñeyākāraparicchedaparāṅmukham'iti tatsadapyasadeva nirākāratvāditi 'budhdyādivaiśeṣikaguṇocchedaḥ puruṣasya mokṣa' iti tadapi parikalpanamasadeva viśeṣalakṣaṇaśūnyasyāvastutvāt 'pradīpanirvāṇakalpamātmanirvāṇam' iti ca tasya kharaviṣāṇakalpatā tairevāhatya nirūpitā ityevamādi tasya svarūpamanavadyamuttaratra vakṣyāmaḥ  tatprāptyupāyaṃ pratyapi te visaṃvadante 'jñānādeva cāritranirapekṣāttatprāptiḥ śraddhānamātrādeva vā jñānanirapekṣāccāritramātrādeva' iti ca vyādhyabhibhūtasya tadvinivṛttyupāyabhūtabheṣajaviṣayavyastajñānādisādhanatvābhāvavad vyastaṃ jñānādirmokṣaprāptyupāyo na bhavati  kiṃ tarhi tat tritayaṃ samuditamityāha  samyagityavyutpannaḥ śabdo vyutpanno vā añcateḥ kvau samañcatīti samyagiti asyārthaḥ praśaṃsā sa pratyekaṃ parisamāpyate samyagdarśanaṃ samyagjñānaṃ samyakcāritramiti eteṣāṃ svarūpaṃ lakṣaṇato vidhānataśca purastādvistareṇa nirdekṣyāmaḥ uddeśamātraṃ tvidamucyate  bhāvānāṃ yāthātmyapratipattiviṣayaśraddhānasaṃgrahārthaṃ darśanasya samyagviśeṣaṇam yena yena prakāreṇa jīvādayaḥ padārthā vyavasthitāstena tenāvagamaḥ samyagjñānam vimohasaṃśayaviparyayanivṛttyarthaṃ samyagviśeṣaṇam saṃsārakāraṇanivṛttiṃ pratyāgūrṇasya jñānavataḥ karmādānanimittakriyoparamaḥ samyakcāritram ajñānapūrvakācaraṇanivṛttyarthaṃ samyagviśeṣaṇam  paśyati dṛśyate'nena dṛṣṭimātraṃ vā darśanam jānāti jñāyate'nena jñātimātraṃ vā jñānam carati caryate'nena caraṇamātraṃ vā cāritram nanvevaṃ sa eva kartā sa eva karaṇamityāyātam tacca viruddham satyaṃ svapariṇāmapariṇāminorbhedavivakṣāyāṃ tathā'bhidhānāt yathā'gnirdahatīndhanaṃ dāhapariṇāmena uktaḥ kartrādisādhanabhāvaḥ paryāyaparyāyiṇorekatvānekatvaṃ pratyanekāntopapattau svātantryapāratantryavivakṣopapatterekasminnapyarthe na virudhyate agnau dahanādikriyāyāḥ kartrādisādhanabhāvavat  jñānagrahaṇamādau nyāyyaṃ darśanasya tatpūrvakatvāt alpāctaratvācca naitadyuktaṃ yugapadutpatteḥ yadā'sya darśanamohasyopaśamātkṣayātkṣayopaśamādvā ātmā samyagdarśanaparyā yeṇāvirbhavati tadaiva tasya matyajñānaśrutājñānanivṛttipūrvakaṃ matijñānaṃ śrutajñānaṃ cāvirbhavati ghanapaṭalavigame savituḥ pratāpaprakāśābhivyaktivat alpāctarādabhyarhitaṃ pūrvaṃ nipatati kathamabhyarhitatvaṃ jñānasya samyagvyapadeśahetutvāt cāritrātpūrvaṃ jñānaṃ prayuktaṃ tatpūrvakatvāccāritrasya  sarvakarmavipramokṣo mokṣaḥ tatprāptyupāyomārgaḥ mārga iti caikavacananirdeśaḥ samastasya mārgabhāvajñāpanārthaḥ tena vyastasya mārgatvanivṛttiḥ kṛtā bhavati ataḥ samyagdarśanaṃ samyagjñānaṃ samyakcāritramityetat tritayaṃ samuditaṃ mokṣasya sākṣānmārgo veditavyaḥ  tatrādāvuddiṣṭasya samyagdarśanasya lakṣaṇanirdeśārthamidamucyate  tattvaśabdo bhāvasāmānyavācī katham taditi sarvanāmapadam sarvanāma ca sāmānye vartate tasya bhāvastattvam tasya kasya yo'rtho yathāvasthitastathā tasya bhavanamityarthaḥ aryata ityartho niścīyata iti yāvat tattvenārthastattvārthaḥ athavā bhāvena  bhāvavato'bhidhām tadavyatirekāt tattvamevārthastattvārthaḥ tattvārthasya śraddhānaṃ tattvārthaśraddhānaṃ samyagdarśanaṃ pratyetavyam tattvārthaśca vakṣyamāṇo jīvādiḥ  dṛśerālokārthatvāt śraddhānārthagatirnopapadyate dhātūnāmanekārthatvādadoṣaḥ prasiddhārthatyāgaḥ kuta iti cenmokṣamārgaprakaraṇāt tattvārthaśraddhānaṃ hyātmapariṇāmo mokṣasādhanaṃ yujyate bhavyajīvaviṣayatvāt ālokastu cakṣurādinimitaḥ sarvasaṃsārijīvasādhāraṇatvānna mokṣamārgo yuktaḥ  arthaśraddhānamiti cetsarvārthaprasaṅgaḥ tattvaśraddhānamiti cedbhāvamātraprasaṅgaḥ 'sattādravyatvaguṇatvakarmatvādi tattvam' iti kaiścitkalpyata iti tattvamekattvamiti vā  sarvaikyagrahaṇaprasaṅgaḥ 'puruṣa evedaṃ sarvam' ityādi kaiścitkalpyata iti evaṃ sati dṛṣṭeṣṭavirodhaḥ tasmādavyabhicārārthamubhayorupādānam tat dvividhaṃ sarāgavītarāgaviṣayabhedāt praśamasaṃvegānukampāstikyādyabhivyaktilakṣaṇaṃ prathamam ātmaviśuddhimātramitarat  athaitatsamyagdarśanaṃ jīvādipadārthaviṣayaṃ kathamutpadyata ityata āha  nisargaḥ svabhāva ityarthaḥ adhigamo'rthāvabodhaḥ tayorhetutvena nirdeśaḥ kasyāḥ kriyāyāḥ kā ca kriyā utpadyata ityadhyāhriyate sopaskāratvāt sūtrāṇām tadetatsamyagdarśanaṃ nisargādadhigamādvotpadyata iti  atrāha nisargaje samyagdarśane'rthādhigamaḥ syādvā na vā yadyasti tadapi adhigamajameva nārthāntaram atha nāsti kathamanavabuddhatattvasyārthaśraddhānamiti naiṣa doṣaḥ ubhayatra samyagdarśane antaraṅgo hetustulyo darśanamohasyopaśamaḥ kṣayaḥ kṣayopaśamo vā tasminsati yadbāhyopadeśādṛte prādurbhavati tannaisargikam yatparopadeśapūrvakaṃ jīvādyadhi gamanimittaṃ taduttaram ityanayorayaṃ bhedaḥ  tadgrahaṇaṃ kimartham anantaranirdeśārtham anantaraṃ samyagdarśanaṃ tadityanena nirdiśyate itarathā mokṣamārgo'pi prakṛtastasyābhisambandhaḥ syāt nanu ca 'anantarasya vidhirvā bhavati pratiṣedho vā' ityanantarasya samyagdarśanasya grahaṇaṃ siddhamiti cenna 'pratyāsatteḥ pradhānaṃ balīyaḥ' iti mokṣamārga eva sambadhyeta tasmāttadvacanaṃ kriyate  tattvārthaśraddhānaṃ samyagdarśanamityuktam atha kiṃ tattvamityata idamāha  tatra cetanālakṣaṇo jīvaḥ sā ca jñānādibhedādanekadhā bhidyate tadviparyayalakṣaṇo'jīvaḥ śubhāśubhakarmāgamadvārarūpa āsravaḥ ātmakarmaṇoranyo'nyapradeśānupraveśātmako bandhaḥ āsravanirodhalakṣaṇaḥ saṃvaraḥ ekadeśakarmasaṃkṣayalakṣaṇā nirjarā kṛtsnakarmaviyogalakṣaṇo mokṣaḥ eṣāṃ prapañca uttaratra vakṣyate sarvasya phalasyātmādhīnatvādādau jīvagrahaṇam tadupakārārthatvāttadanantaramajīvābhidhānam tadubhayaviṣayatvāttadanantaramāsravagrahaṇam tatpūrvakatvāttadanantaraṃ bandhābhidhānam saṃvṛtasya bandhābhāvāttatpratyanīka pratipatyarthaṃ tadanantaraṃ saṃvaravacanam saṃvare sati nirjaropapattestadantike nirjarāvacanam ante prāpyatvānmokṣasyānte vacanam  iha puṇyapāpagrahaṇaṃ karttavyaṃ 'nava padārthā' ityanyairapyuktatvāt na karttavyam āsrave bandhe cāntarbhāvāt yadyevamāsravādigrahaṇamanarthakaṃ jīvājīvayorantarbhāvāt nānarthakam iha mokṣaḥ prakṛtaḥ so'vaśyaṃ nirdeṣṭavyaḥ sa ca saṃsārapūrvakaḥ saṃsārasya pradhānaheturāsravo bandhaśca mokṣasya pradhānahetuḥ saṃvaro nirjarā ca ataḥ pradhānahetuhetumatphalanidarśanārthatvātpṛthagupadeśaḥ kṛtaḥ dṛśyate hi sāmānye'ntarbhūtasyāpi viśeṣasya pṛthagupādānaṃ prayojanārtham 'kṣatriyā āyātāḥ sūravarmā'pi' iti  tattvaśabdo bhāvavācītyuktaḥ sa kathaṃ jīvādibhirdravyavacanaiḥ sāmānādhikaraṇyaṃ pratipadyate avyatirekāttadbhāvādhyāropācca sāmānādhikaraṇyaṃ bhavati yathā 'upayoga evātmā' iti yadyevaṃ tattalliṅgasaṅkhyānuvṛttiḥ prāpnoti 'viśeṣaṇaviśeṣyasambandhe satyapi śabdaśaktivyapekṣayā upāttaliṅgasaṅkhyāvyatikramo na bhavati ' ayaṃ krama ādisūtre'pi yojyaḥ  evameṣāmuddiṣṭānāṃ samyagdarśanādīnāṃ jīvādīnāṃ ca saṃvyavahāraviśeṣavyabhicāranivṛttyarthamāha  atadguṇe vastuni saṃvyavahārārthaṃ puruṣakārānniyujyamānaṃ saṃjñākarma nāma kāṣṭhapustacitrakarmākṣanikṣepādiṣu so'yamiti sthāpyamānā sthāpanā guṇairguṇānvā drutaṃ gataṃ guṇairdroṣyate guṇāndroṣyatīti vā dravyam vartamānatatparyāyopalakṣitaṃ dravyaṃ bhāvaḥ tadyathā nāmajīvaḥ sthāpanājīvo dravyajīvo bhāvajīva iti caturdhā jīvaśabdārtho nyasyate jīvanaguṇamanapekṣya yasya kasyacinnāma kriyamāṇaṃ nāmajīvaḥ akṣanikṣepādiṣu jīva iti vā  manuṣyajīva iti vā vyavasthāpyamānaḥ sthāpanājīvaḥ dravyajīvo dvividhaḥ āgamadravyajīvo noāgamadravyajīvaśceti tatra jīvaprābhṛtajñāyī manuṣyajīvaprābhṛtajñāyī vā anupayukta ātmā āgamadravyajīvaḥ noāgamadravyajīvastredhā vyavatiṣṭhate jñāyakaśarīrabhāvitadvyatiriktabhedāt tatra jñāturyaccharīraṃ trikālagocaraṃ taj jñāyakaśarīram sāmānyāpekṣayā noāgamabhāvijīvo nāsti jīvanasāmānyasya sadā'pi vidyamānatvāt viśeṣāpekṣayā tvasti gatyantare jīvo vyavasthito manuṣyabhava prāptiṃ pratyabhimukho manuṣyabhāvijīvaḥ tadvyatiriktaḥ karmanokarmavikalpaḥ bhāvajīvo dvividhaḥ āgamabhāvajīvo noāgamabhāvajīvaśceti tatra jīvaprābhṛtaviṣayopayogāviṣṭo manuṣyajīvaprābhṛtaviṣayopayogayukto vā ātmā āgamabhāvajīvaḥ jīvanaparyāyeṇa manuṣyajīvatvaparyāyeṇa vā samāviṣṭa ātmā noāgamabhāvajīvaḥ evamitareṣāmapi padārthānāṃ nāmādinikṣepavidhirniyojyaḥ sa kimarthaḥ aprakṛtanirākaraṇāya prakṛtani rūpaṇāya ca nikṣepavidhinā śabdārthaḥ prastīryate tacchabdagrahaṇaṃ kimartham sarvasaḍgrahārtham asati hi tacchabde samyagdarśanādīnāṃ pradhānānāmeva nyāsenābhisambandhaḥ syāt tadviṣayabhāvenopagṛhītānāṃ jīvādīnāṃ apradhānānāṃ na syāt tacchabdagrahaṇe punaḥ kriyamāṇe sati sāmarthyātpradhānānāmapradhānānāṃ ca grahaṇaṃ siddhaṃ bhavati  evaṃ nāmādibhiḥ prastīrṇānāmadhikṛtānāṃ tattvādhigamaḥ kutaḥ ityata idamucyate  nāmādinikṣepavidhinopakṣiptānāṃ jīvādīnāṃ tattvaṃ pramāṇābhyāṃ nayaiścādhigamyate pramāṇanayā vakṣyamāṇalakṣaṇavikalpāḥ tatra pramāṇaṃ dvividhaṃ svārthaṃ parārthaṃ ca tatra svārthaṃ pramāṇaṃ śrutavarjjam śrutaṃ punaḥ svārthaṃ bhavati parārthaṃ ca jñānātmakaṃ svārthaṃ vacanātmakaṃ parārtham tadvikalpā nayāḥ atrāha nayaśabdasya alpāctaratvātpūrvanipātaḥ prāpnoti naiṣa doṣaḥ abhyarhitatvātpramāṇasya pūrvanipātaḥ abhyarhitatvaṃ ca sarvato balīyaḥ kuto'bhyarhitatvam nayaprarūpaṇaprabhavayonitvāt evaṃ hyuktaṃ 'pragṛhya pramāṇataḥ pariṇativiśeṣādarthāvadhāraṇaṃ naya'iti sakalaviṣayatvācca pramāṇasya tathā coktaṃ 'sakalādeśaḥ pramāṇādhīno vikalādeśo nayadhīna iti' nayo dvividho dravyārthikaḥ paryāyārthikaśca paryāyārthikanayena bhāvatattvamadhigantavyam itareṣāṃ trayāṇāṃ dravyārthikanayena sāmānyātmakatvāt  dravyamarthaḥ prayojanamasyetyasau dravyārthikaḥ paryāyo'rthaḥ prayojanamasyetyasau paryāyārthikaḥ tatsarvaṃ samuditaṃ pramāṇenādhigantavyam  evaṃ pramāṇanayairadhigatānāṃ jīvādīnāṃ punarapyadhigamopāyāntarapradarśanāryamāha  nirdeśaḥ svarūpābhidhānam svāmitvamādhipatyam sādhanamutpattinimittam adhikaraṇamadhiṣṭhānam sthitiḥ kālaparicchedaḥ vidhānaṃ prakāraḥ tatra samyagdarśanaṃ kimiti praśne tattvārthaśraddhānamiti nirdeśo nāmādirvā kasyetyukte sāmānyena jīvasya viśeṣeṇa gatyanuvādena narakagatau sarvāsu pṛthivīṣu nārakāṇāṃ paryāptakānāmaupaśamikaṃ kṣāyopaśamikaṃ  cāsti prathamāyāṃ pṛthivyāṃ paryāptāparyāptakānāṃ kṣāyikaṃ kṣāyopaśamikaṃ cāsti tiryaggatau tiraścāṃ paryāptakānāmaupaśamikamasti kṣayikaṃ kṣāyopaśamikaṃ ca paryāptāparyāptakānāmasti tiraścīnāṃ kṣāyikaṃ nāsti aupaśamikaṃ kṣāyopaśamikaṃ ca paryāptikānāmeva nāparyāptikānām manuṣyagatau manuṣyāṇāṃ paryāptāparyāptakānāṃ kṣāyikaṃ kṣāyopaśamikaṃ tāsti aupaśamikaṃ paryāptakānāmeva nāparyāptakānām mānuṣīṇāṃ tritayamapyasti paryāptikānāmeva nāparyāptikānām devagatau devānāṃ paryāptāparyāptakānāṃ tritayamapyasti aupaśamikamaparyāptakānāṃ kathamiti ceccāritramohopaśamena saha mṛtānprati bhavanavāsivyantarajyotiṣkāṇāṃ devānāṃ devīnāṃ ca saudharmaiśānakalpavāsinīnāṃ ca kṣāyikaṃ  nāsti teṣāṃ paryāptakānāmaupaśamikaṃ kṣāyopaśamikaṃ cāsti  indriyānuvādena pañcendriyāṇāṃ saṃjñināṃ tritayamapyasti netareṣām kāyānuvādena trasakāyikānāṃ tritayamapyasti netareṣām yogānuvādena trayāṇāṃ yogānāṃ tritayamapyasti ayogināṃ kṣāyikameva vedānuvādena trivedānāṃ tritayamapyasti apagatavedānāmaupaśamikaṃ kṣāyikaṃ cāsti kaṣāyānuvādena catuṣkaṣāyāṇāṃ tritayamapyasti akaṣāyāṇāmaupaśamikaṃ kṣāyikaṃ cāsti jñānānuvādena ābhinibodhikaśrutāvadhimanaḥparyayajñānināṃ tritayamapyasti kevalajñānināṃ kṣāyikameva saṃyamānuvādena sāmāyikacchedopasthāpanaḥ saṃyatānāṃ tritayamapyasti parihāraviśuddhisaṃyatānāmaupaśamikaṃ nāsti itarat dvitayamapyasti sūkṣmasāmparāyayathākhyātasaṃyatānāmaupaśamikaṃ kṣāyikaṃ cāsti saṃyatāsaṃyatānāṃ asaṃyatānāṃ ca tritayamapyasti darśanānuvādena cakṣudarśanācakṣurdarśanāvadhidarśanināṃ tritayamapyasti  kevaladarśanināṃ kṣāyikameva leśyānuvādena ṣaḍleśyānāṃ tritayamapyasti aleśyānāṃ kṣāyikameva bhavyānuvādena bhavyānāṃ tritayamapyasti nābhavyānām samyaktvānuvādena yatra yatsamyagdarśanaṃ tatra tadeva jñeyam saṃjñānuvādena saṃjñināṃ tritayamapyasti nāsaṃjñinām tadubhayavyapadeśarahitānāṃ kṣāyikameva āhārānuvādena āhārakāṇāṃ tritayamapyasti anāhārakāṇāṃ chadmasthānāṃ tritayamapyasti kevalināṃ samudghātagatānāṃ kṣāyikameva  sādhanaṃ dvividhaṃ abhyantaraṃ bāhyaṃ ca abhyantaraṃ darśanamohasyopaśamaḥ kṣayaḥ kṣayopaśamo vā bāhyaṃ nārakāṇāṃ prākcaturthyāḥ samyagdarśanasya sādhanaṃ keṣāñcijjātismaraṇaṃ keṣāñciddharmaśravaṇaṃ keṣāñcidvedanābhibhavaḥ caturthīmārabhya ā saptamyā  nārakāṇāṃ jātismaraṇaṃ vedanābhibhavaśca tiraścāṃ keṣāñcijjātismaraṇaṃ keṣāñciddharmaśravaṇaṃ keṣāñcijjinabimbadarśanam manuṣyāṇāmapi tathaiva devānāṃ keṣāñcijjātismaraṇaṃ keṣāñciddharmaśravaṇaṃ keṣāñcijjinamahimadarśanaṃ keṣāñciddevarddhidarśanam evaṃ prāgānatāt ānataprāṇatāraṇācyutadevānāṃ devarddhidarśanaṃ muktvā'nyatrtritayamapyasti navagraiveyakavāsināṃ keṣāñcijjātismaraṇaṃ keṣāñciddharmaśravaṇam anudiśānuttaravimānavāsināmiyaṃ kalpanā na sambhavati prāgeva gṛhītasamyaktvānāṃ tatrotpatteḥ  adhikaraṇaṃ dvividhaṃ abhyantaraṃ bāhyaṃ ca abhyantaraṃ svasvāmisambandhārha eva ātmā vivakṣātaḥ kārakapravṛtteḥ bāhyaṃ lokanāḍī sā kiyatī ekarajjuviṣkambhā caturdaśarajjvāyāmā  sthitiraupaśamikasya jaghanyotkṛṣṭā cāntarmauhūtiṃkī kṣāyikasya saṃsāriṇo  jaghanyāntarmauhūrtiṃkī utkṛṣṭā trayastriṃśatsāgaropamāṇi sāntarmūhūrtāṣṭavarṣahīnapūrvakoṭidvayādhikāni muktasya sādiraparyavasānā kṣāyopaśamikasya jaghanyā'ntarmauhūrttikī utkṛṣṭā ṣaṭṣaṣṭisāgaropamāṇi  vidhānaṃ sāmānyādekaṃ samyagdarśanam dvitayaṃ nisargajādhigamajabhedāt tritayaṃ aupaśamikakṣāyikakṣāyopaśamikabhedāt evaṃ saṅkhyeyā vikalpāḥ śabdataḥ asaṅkhyeyā  anantāśca bhavanti śraddhātṛśraddhātavyabhedāt evamayaṃ nirdeśādividhirjñānacāritrayorjīvājīvādiṣu cāgamānusāreṇa yojayitavyaḥ  kimetaireva jīvādīnāmadhigamo bhavati uta anyo'pyadhigamopāyo'stīti paripṛṣṭo'stītyāha  sadityastitvanirdeśaḥ sa praśaṃsādiṣu vartamāno neha gṛhyate saṅkhyā bhedagaṇanā kṣetraṃ nivāso vartamānakālaviṣayaḥ tadeva sparśanaṃ trikālagocaram kālo dvividhaḥ mukhyo vyāvahārikaśca tayoruttaratra nirṇayo vakṣyate antaraṃ virahakālaḥ bhāvaḥ aupaśamikādilakṣaṇaḥ alpabahutvamanyo'nyāpekṣayā viśeṣapratipattiḥ etaiśca samyagdarśanādīnāṃ jīvādīnāṃ cādhigamo veditavyaḥ nanu ca nirdeśādeva sadgrahaṇaṃ siddham vidhānagrahaṇātsaṅkhyāgatiḥ adhikaraṇagrahaṇātkṣetrasparśanāvabodhaḥ sthitigrahaṇātkālasaṅgrahaḥ  bhāvo nāmādiṣu saṅgṛhīta eva punareṣāṃ kimarthaṃ grahaṇamiti satyaṃ siddham vineyāśayavaśāttattvadeśanāvikalpaḥ kecitsaṅkṣeparucayaḥ kecit vistararucayaḥ apare nātisaṅkṣepeṇa nātivistareṇa pratipādyāḥ sarvasattvānugrahārtho hi satāṃ prayāsa iti adhigamābhyupāyabhedoddeśaḥ kṛtaḥ itarathā hi 'pramāṇanayairadhigamaḥ' ityanenaiva siddhatvāditareṣāṃ grahaṇamanarthakaṃ syāt  tatra jīvadravyamadhikṛtya sadādyanuyogadvāranirūpaṇaṃ kriyate jīvāścaturdaśasu guṇasthāneṣu vyavasthitāḥ mithyādṛṣṭiḥ sāsādanasamyagdṛṣṭiḥ samyaṅmithyādṛṣṭiḥ saṃyatasamyagdṛṣṭiḥ saṃyatāsaṃyataḥ pramattasaṃyataḥ apramattasaṃyataḥ apūrvakaraṇasthāne upaśamakaḥ kṣapakaḥ anivṛttibādarasāmparāyasthāne upaśamakaḥ kṣapakaḥ sūkṣmasāmparāyasthāne upaśamakaḥ kṣapakaḥ upaśāntakaṣāyavītarāgachadmasthaḥ kṣīṇakaṣāyavītarāgachadmasthaḥ sayogakevalī ayogakevalī ceti eteṣāmeva jīvasamāsānāṃ nirūpaṇārthaṃ caturdaśa mārgaṇāsthānāni jñeyāni gatīndriyakāyayogavedakaṣāyajñānasaṃyamadarśanaleśyābhavyasamyaktvasajñā''hārakā iti  tatra satprarūpaṇā dvividhā sāmānyena viśeṣeṇa ca sāmānyena asti mithyādṛṣṭiḥ sāsādanasamyagdṛṣṭirityevamādi viśeṣeṇa gatyanuvādena narakagatau sarvāsu pṛthivīṣu ādyāni catvāri guṇasthānāni santi tiryaggatau tānyeva saṃyatāsaṃyatasthānādhikāni santi manuṣyagatau caturdaśāpi santi devagatau nārakavat indriyānuvādena ekedriyādiṣu caturindriyaparyanteṣu ekameva mithyādṛṣṭisthānam pañcendriyeṣu caturdaśāpi santi kāyānuvādena pṛthivīkāyādivanaspatikāyānteṣu ekameva mithyādṛṣṭisthānam trasakāyeṣu caturdaśāpi santi yogānuvādena triṣu yogeṣu trayodaśa guṇasthānāni bhavanti tataḥ paraṃ ayogakevalī vedānuvādena triṣu vedeṣu mithyādṛṣṭyādyanivṛttibādarāntāni santi apagatavedeṣu anivṛttibādarādyayogakevalyantāni kaṣāyānuvādena krodhamānamāyāsu mithyādṛṣṭyādīni anivṛttibādarasthānāntāni santi lobhakaṣāye tānyeva sūkṣmasāmparāya sthānādhikāni akaṣāyaḥ upaśāntakaṣāyaḥ kṣīṇakaṣāyaḥ sayogakevalī ayogakevalī ceti jñānānuvādena matyajñānaśrutājñānavibhaṅgajñāneṣu mithyādṛṣṭiḥ sāsādanasamyagdṛṣṭiścāsti ābhinibodhikaśrutāvadhijñāneṣu asaṃyatasamyagdṛṣṭyādīni kṣīṇakaṣāyāntāni santi manaḥparyayajñāne pramattasaṃyatādayaḥ kṣīṇakaṣāyāntāḥ santi kevalajñāne sayogo'yogaśca saṃyamānuvādena saṃyatāḥ pramattādayo'yogakevalyantāḥ sāmāyikacchedopasthāpanāśuddhisaṃyatāḥ pramattādayo'nivṛttisthānāntāḥ parihāraviśuddhisaṃyatāḥ pramattāścāpramattāśca sūkṣmasāmparāyaśuddhisaṃyatā ekasminneva sūkṣmasāmparāyasthāne yathākhyātavihāraśuddhisaṃyatā upaśāntakaṣāyādayo'yogakevalyantāḥ saṃyatāsaṃyatā ekasminteva saṃyatāsaṃyatasthāne asaṃyatā ādyeṣu caturṣu guṇasthāneṣu darśanānuvādena cakṣurdarśanācakṣurdarśanayormithyādṛṣṭyādīni kṣīṇakaṣāyāntāni santi avadhidarśane asaṃyatasamyagdṛṣṭyādīni kṣīṇakaṣāyāntāni kevaladarśane sayaugakevalī ayogakevalī ca leśyānuvādena kṛṣṇanīlakapotaleśyāsu mithyādṛṣṭyādīni asaṃyatasamyagdṛṣṭyantāni santi tejaḥ padmaleśyayormithyādṛṣṭyādīni  apramattasthānāntāni śuklaleśyāyāṃ mithyādṛṣṭayādīni sayogakevalyantāni aleśyā ayogakevalinaḥ bhavyānuvādena bhavyeṣu caturdaśāpi santi abhavyā ādya eva sthāne samyaktvānuvādena kṣāyikasamyakatve asaṃyatasamyagdṛṣṭyādīni ayogakevalyantāni santi kṣāyopaśamikasamyaktve asaṃyatasamyagdṛṣṭyādīni apramattāntāni aupaśamikasamyaktve asaṃyatasamyagdṛṣṭyādīni upaśāntakaṣāyāntāni sāsādanasamyagdṛṣṭiḥ samyaṅmithyādṛṣṭirmithyādṛṣṭiśca sve sve sthāne saṃjñānuvādena saṃjñisu dvādaśa guṇasthānāni kṣīṇakaṣāyāntāni asaṃjñiṣu ekameva mithyādṛṣṭisthānam tadubhayavyapadeśarahitaḥ sayogakevalī ayogakevalī ca āhārānuvādena āhārakeṣu mithyādṛṣṭyādīni kevalyantāni anāhārakeṣu vigrahagatyāpanneṣu trīṇi guṇasthānāni mithyādṛṣṭiḥ sāsādanasamyagdṛṣṭirasaṃyatasamyagdṛṣṭiśca samudghātagataḥ sayogakevalī ayogakevalī ca siddhāḥ parameṣṭhinaḥ atītaguṇasthānāḥ uktā satprarūpāṇā  saṅkhyāprarūpaṇocyate sā dvividhā sāmānyena viśeṣeṇa ca sāmānyena tāvat jīvā mithyādṛṣṭayo'nantānantāḥ sāsādanasamyagdṛṣṭayaḥ samyaṅmithyādṛṣṭayo'saṃyatasamyagdṛṣṭayaḥ saṃyatāsaṃyatāśca palyopamāsaṅkhyeyabhāgapramitāḥ pramattasaṃyatāḥ koṭīpṛthaktvasaṅkhyāḥ pṛthaktvamityāgamasaṃjñā tisṛṛṇāṃ koṭīnāmupari navānāmadhaḥ apramattasaṃyatāḥ saṃkhyeyāḥ catvāra upaśamakāḥ praveśena eko vā dvauvātrayo vā utkarṣeṇa catuḥpañcāśat svakālena samuditāḥ saṃkhyeyāḥ catvāraḥ kṣapakā ayogakevalinaśca praveśena eko vā dvauvātrayo vā utkarṣeṇāṣṭottaraśatasaṃkhyāḥ svakālena samuditāḥ saṃkhyeyāḥ sayogakevalinaḥ praveśena eko vā dvau vā trayo vā utkarṣeṇāṣṭottaraśatasaṃkhyāḥ svakālena samuditāḥ śatasahasrapṛthaktvasaṃkhyāḥ  viśeṣeṇa gatyanuvādena narakagatau prathamāyāṃ pṛthivyāṃ nārakā mithyādṛṣṭayo'saṃkhyeyāḥ śreṇayaḥ pratarāsaṃkhyeyabhāgapramitāḥ dvitīyādiṣvā saptamyā mithyādṛṣṭayaḥ śreṇya saṃkhyeyabhāgapramitāḥ sa cāsaṃkhyeyabhāgaḥ asaṃkhyeyā yojanakoṭīkoṭyaḥ sarvāsu pṛthivīṣu sāsādanasaṃmyagdṛṣṭayaḥ samyaṅmithyādṛṣṭayo'saṃyatasamyagdṛṣṭayaśca palyopamāsaṃkhyeyabhāgapramitāḥ tiryaggatau tiraścāṃ madhye mithyādṛṣṭayo'nantānantāḥ sāsādanasamyagdṛṣṭyādayaḥ saṃyatāsaṃyatāntāḥ palyopamāsaṃkhyeyabhāgapramitāḥ manuṣyagatau manuṣyā mithyādṛṣṭayaḥ śreṇyasaṃkhyeyabhāgapramitāḥ sa cāsaṃkhyeyabhāgaḥ asaṃkhyeyā yojanakoṭīkoṭyaḥ sāsādanasamyagdṛṣṭyādayaḥ saṃyatāsaṃyatāntāḥ saṃkhyeyāḥ pramattādīnāṃ sāmānyoktā saṃkhyā devagatau devā mithyādṛṣṭayo'saṃkhyeyāḥ śreṇayaḥ pratarāsaṃkhyeyabhāgapramitāḥ sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyasaṃyatasamyagdṛṣṭayaḥ palyopamāsaṃkhyeyabhāgapramitāḥ indriyānuvādena ekendriyā  mithyādṛṣṭayo'nantānantāḥ dvīndriyāstrīndriyāścaturindriyā asaṃkhyeyāḥ śreṇayaḥ pratarāsaṃkhyeyabhāgapramitāḥ pañcendriyeṣu mithyādṛṣṭayo'saṃkhyeyāḥ śreṇayaḥ pratarāsaṃkhyeyabhāgapramitāḥ sāsādanasamyagdṛṣṭyādayo'yogakevalyantāḥ sāmānyoktasaṃkhyāḥ kāyānuvādena pṛthivīkāyikā apkāyikāstejaḥkāyikā vāyukāyikā asaṃkhyeyā lokāḥ vanaspatikāyikāḥ anantānantāḥ trasakāyikasaṃkhyā pañcendriyavat yogānuvādena manoyogino vāgyoginaśca mithyādṛṣṭayo'saṃkhyeyāḥ śreṇayaḥ pratarāsaṃkhyeyabhāgapramitāḥ kāyayogino mithyādṛṣṭayo'nantānantāḥ trayāṇāmapi yogināṃ sāsādanasamyagdṛṣṭyādayaḥ saṃyatāsaṃyatāntā palyopamāsaṃkhyeyabhāgapramitāḥ pramattasaṃyatādayaḥsayogakevalyantāḥ saṃkhyeyāḥ ayogakevalinaḥ sāmānyoktasaṅkhyāḥ vedānuvādena strīvedāḥ puṃvedāśca mithyādṛṣṭayo'saṅkhyeyāḥ śreṇayaḥ pratarāsaṃkhyeyabhāgapramitāḥ napuṃsaka vedā mithyādṛṣṭayo'nantānantāḥ strīvedā napuṃsakavedāśca sāsādanasamyadṛṣṭyādayaḥ saṃyatāsaṃyatāntāḥ sāmānyoktasaṃkhyāḥ pramattasaṃyatādayo'nivṛttibādarāntāḥ saṃkhyeyāḥ puṃvedāḥ sāsādanasamyagdṛṣṭyādayo'nivṛttibādarāntāḥ sāmānyoktasaṃkhyāḥ apagatavedā anivṛttibādarādayo'yogakevalyantāḥ sāmānyoktasaṃkhyāḥ kaṣāyānuvādena krodhamānamāyāsu mithyādṛṣṭyādayaḥ saṃyatāsaṃyatāntāḥ sāmānyoktasaṃkhyāḥ pramattasaṃyatādayo'nivṛttibādarāntāḥ saṃkhyeyāḥ lobhakaṣāyāṇāmukta eva kramaḥ ayaṃ tu viśeṣaḥ sūkṣmasāmparāyasaṃyatāḥ sāmānyoktasaṃkhyāḥ akaṣāyā upaśāntakaṣāyādayo'yogakevalyantāḥ sāmānyoktasaṃkhyāḥ jñānānuvādena matyajñāninaḥ śrutājñāninaśca mithyādṛṣṭisāsādanasamyagdṛṣṭayaḥ sāmānyoktasaṃkhyāḥ  vibhaṅgajñānino mithyādṛṣṭayo'saṃkhyeyāḥ śreṇayaḥ pratarāsaṃkhyeyabhāgapramitāḥ sāsādanasamyagdṛṣṭayaḥ palyopamāsaṃkhyeyabhāgapramitāḥ matiśrutajñānino'saṃyatasamyagdṛṣṭyādayaḥ kṣīṇakaṣāyāntāḥ sāmānyoktasaṃkhyāḥ avadhijñānino'saṃyatasamyagdṛṣṭisaṃyatāsaṃyatā sāmānyoktasaṃkhyāḥ pramattasaṃyatādayaḥ kṣīṇakapāyāntāḥ saṃkhyeyāḥ manaḥparyayajñāninaḥ pramattasaṃyatādayaḥ kṣīṇakaṣāyāntāḥ saṃkhyeyāḥ kevalajñāninaḥ sayogā ayogāśca sāmānyoktasaṃkhyāḥ saṃyamānuvādena sāmāyikacchedopasthāpanaśuddhisaṃyatāḥ pramattādayo'nivṛttibādarāntāḥ sāmānyoktasaṃkhyāḥ parihāraviśuddhisaṃyatāḥ pramattāścāpramattāśca saṃkhyeyāḥ sūkṣmasāmparāyaśuddhisaṃyatā yathākhyātavihāraśuddhisaṃyatāḥ saṃyatāsaṃyatā asaṃyatāśca sāmānyoktasaṃkhyāḥ darśanānuvādena cakṣurdarśanino mithyādṛṣṭayo'saṃkhyeyāḥ śreṇayaḥ pratarāsaṃkhyeyabhāgapramitāḥ acakṣurdarśanino mithyādṛṣṭayo'nantānantāḥ ubhaye ca sāsādanasamyagdṛṣṭyādayaḥ  kṣīṇakaṣāyāntāḥ sāmānyoktasaṃkhyāḥ avadhidarśanino'vadhijñānivat kevaladarśaninaḥ kevalajñānivat leśyānuvādena kṛṣṇanīlakapotaleśyā mithyādṛṣṭyādayo'saṃyatasamyagdṛṣṭyantāḥ sāmānyoktasaṃkhyāḥ tejaḥpadmaleśyā mithyādṛṣṭyādayaḥ saṃyatāsaṃyatāntāḥ strīvedavat pramattāpramattasaṃyatāḥ saṃkhyeyāḥ śuklaleśyā mithyādṛṣṭyādayaḥ saṃyatāsaṃyatāntāḥ palyopamāsaṃkhyeyabhāgapramitāḥ pramattāpramattasaṃyatāḥ saṃkhyeyāḥ apūrvakaraṇādayaḥ sayogakevalyantā aleśyāśca sāmānyoktasaṃkhyāḥ bhavyānuvādena bhavyeṣu mithyādṛṣṭyādayo'yogakevalyantāḥ sāmānyoktasaṃkhyāḥ abhavyā anantāḥ samyaktvānuvādena kṣāyikasamyagdṛṣṭiṣu asaṃyatasamyagdṛṣṭayaḥ palyopamāsaṃkhyeyabhāgapramitāḥ saṃyatāsaṃyatādaya upaśāntaka ṣāyāntāḥ saṃkhyeyāḥ catvāraḥ kṣapakāḥ sayogakevalino'yogakevalinaśca sāmānyoktasaṃkhyāḥ kṣāyopaśamikasamyagdṛṣṭiṣu asaṃyatasamyagdṛṣṭyādayo'pramattāntāḥ sāmānyoktasaṃkhyāḥ aupaśamikasamyagdṛṣṭiṣu asaṃyatasamyagdṛṣṭisaṃyatāsaṃyatāḥ palyopamāsaṃkhyeyabhāgapramitāḥ pramattāpramattasaṃyatāḥ saṃkhyeyāḥ catvāra aupaśamikāḥ sāmānyoktasaṃkhyāḥ sāsādanasamyagdṛṣṭayaḥ samyaṅmithyādṛṣṭayo mithyādṛṣṭayaśca sāmānyoktasaṃkhyāḥ saṃjñānuvādena saṃjñiṣu mithyādṛṣṭyādayaḥ kṣīṇakaṣāyāntāścakṣurdarśanivat asaṃjñino mithyādṛṣṭayo'nantānantāḥ tadubhayavyapadeśarahitāḥ sāmānyoktasaṃkhyāḥ āhārānuvādena āhārakeṣu mithyādṛṣṭyādayaḥ sayogakevalyantāḥ sāmānyoktasaṃkhyāḥ anāhārakeṣu mithyādṛṣṭisāsādanasamyagdṛ ṣṭyasaṃyatasamyagdṛṣṭayaḥ sāmānyoktasaṃkhyāḥ sayogakevalinaḥ saṃkhyeyāḥ ayogakevalinaḥ sāmānyoktasaṃkhyāḥ saṃkhyā nirṇītā  kṣetramucyate tat dvividhaṃ sāmānyena viśeṣeṇa ca sāmānyena tāvat mithyādṛṣṭīnāṃ sarvalokaḥ sāsādanasamyagdṛṣṭyādīnāmayogakevalyantānāṃ lokasyāsaṃkhyeyabhāgaḥ sayogakevalināṃ lokasyāsaṃkhyeyabhāgo'saṃkhyeyā bhāgāḥ sarvaloko vā viśeṣeṇa gatyanuvādena narakagatau sarvāsu pṛthivīṣu nārakāṇāṃ caturṣu guṇasthāneṣu lokasyāsaṃkhyeyabhāgaḥ tiryaggatau tiraścāṃ mithyādṛṣṭyādisaṃyatāsaṃyatāntānāṃ sāmānyoktaṃ kṣetram manuṣyagatau manuṣyāṇāṃ mithyādṛṣṭyādyayogakevalyantānāṃ lokasyāsaṃkhyeyabhāgaḥ sayogakevalināṃ sāmānyoktaṃ kṣetram devagatau devānāṃ sarveṣāṃ caturṣu guṇasthāneṣu lokasyāsaṃkhyeyabhāgaḥ indriyānuvādena ekendriyāṇāṃ kṣetraṃ sarvalokaḥ vikalendriyāṇāṃ lokasyāsaṃkhyeyabhāgaḥ pañcendriyāṇāṃ manuṣyavat kāyānuvādena pṛthivīkāyādivanaspatikāyāntānāṃ sarvalokaḥ trasakāyikānāṃ pañcendriyavat yogānuvādena vāṅmanasayogināṃ mithyādṛṣṭyādisayogakevalya ntānāṃ lokasyāsaṃkhyeyabhāgaḥ kāyayogināṃ mithyādṛṣṭyādisayogakevalyantānāmayogakevalināṃ ca sāmānyoktaṃ kṣetram vedānuvādena strīpuṃvedānāṃ mithyādṛṣṭyādyanivṛtibādarāntānāṃ lokasyāsaṃkhyeyabhāgaḥ napuṃsakavedānāṃ mithyādṛṣṭyādyanivṛttibādarāntānāmapagatavedānāṃ ca sāmānyoktaṃ kṣetram kaṣāyānuvādena krodhamānamāyākaṣāyāṇāṃ lobhakaṣāyāṇāṃ ca mithyādṛṣṭyādyanivṛttibādarāntānāṃ sūkṣmasāmparāyāṇāmakaṣāyāṇāṃ ca sāmānyoktaṃ kṣetram jñānānuvādena matyajñāniśrutājñānināṃ mithyādṛṣṭisāsādanasamyagdṛṣṭīnāṃ sāmānyoktaṃ kṣetram vibhaṅgajñānināṃ mithyādṛṣṭisāsādanasamyagdṛṣṭīnāṃ lokasyāsaṃkhyeyabhāgaḥ ābhinibodhikaśrutāvadhijñānināmasaṃyatasamyagdṛṣṭyādīnāṃ kṣīṇakaṣāyāntānāṃ manaḥparyayajñānināṃ ca pramattādīnāṃ kṣīṇakaṣāyāntānāṃ kevalajñānināṃ sayogānāmayogānāṃ ca sāmānyoktaṃ kṣetram saṃyamānuvādena sāmāyikacchedopasthāpanāśuddhisaṃyatānāṃ caturṇāṃ parihāraviśuddhisaṃyatānāṃ pramattāpramattānāṃ sūkṣmasāmparāyaśuddhisaṃyatānāṃ yathākhyāta vihāraśuddhisaṃyatānāṃ caturṇāṃ saṃyatāsaṃyatānāmasaṃyatānāṃ ca caturṇāṃ sāmānyoktaṃ kṣetram darśanānuvādena cakṣurdarśanināṃ mithyādṛṣṭyādikṣīṇakaṣāyāntānāṃ lokasyāsaṃkhyayabhāgaḥ acakṣurdarśanināṃ mithyādṛṣṭyādikṣīṇakaṣāyāntānāṃ sāmānyoktaṃ kṣetram avadhidarśanināmavadhijñānivat kevaladarśanināṃ kevalajñānivat leśyānuvādena kṛṣṇanīlakāpotaleśyānāṃ mithyādṛṣṭyādyasaṃyatasamyagdṛṣṭyantānāṃ sāmānyoktaṃ kṣetram tejaḥpadmaleśyānāṃ mithyādṛṣṭyādyapramattāntānāṃ lokasyāsaṃkhyeyabhāgaḥ śuklaleśyānāṃ mithyādṛṣṭyādikṣīṇakaṣāyāntānāṃ lokasyāsaṃkhyeyabhāgaḥ sayogakevalināmaleśyānāṃ ca sāmānyoktaṃ kṣetram bhavyānuvādena bhavyānāṃ caturdaśānāṃ sāmānyoktaṃ kṣetram abhavyānāṃ sarvalokaḥ samyaktvānuvādena kṣāyikasamyagdṛṣṭīnāmasaṃyatasamyagdṛṣṭyādyayogakevalyantānāṃ kṣāyopaśamikasamyagdṛṣṭīnāmasaṃyatasamyagdṛṣṭyādyapramattāntānāmaupaśamikasamyagdṛṣṭīnāmasaṃyatasamyagdṛṣṭyādyupaśāntakaṣāyāntānāṃ sāsādanasamyagdṛṣṭīnāṃ samyaṅmithyādṛṣṭīnāṃ  mithyādṛṣṭīnāṃ ca sāmānyoktaṃ kṣetram sañjñānuvādena sañjñināṃ cakṣurdarśanivat asañjñināṃ sarvalokaḥ tadubhayavyapadeśarahitānāṃ sāmānyoktaṃ kṣetram āhārānuvādena āhārakāṇāṃ mithyādṛṣṭyādikṣīṇakaṣāyāntānāṃ sāmānyoktaṃ kṣetram sayogakevalināṃ lokasyāsaṃkhyeyabhāgaḥ anāhārakāṇāṃ mithyādṛṣṭisāsādanasamyagdṛṣṭyasaṃyatasamyagdṛṣṭyayogakevalināṃ sāmānyoktaṃ kṣetram sayogakevalināṃ lokasyāsaṃkhyeyā bhāgāḥ sarvaloko vā kṣetranirṇayaḥ kṛtaḥ  sparśanamucyate tad dvividhaṃ sāmānyena viśeṣeṇa ca sāmānyena tāvat mithyādṛṣṭibhiḥ sarvalokaḥ spṛṣṭaḥ sāsādanasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ aṣṭau dvādaśa vā caturdaśabhāgā deśonāḥ samyaṅmithyādṛṣṭyasaṃyatasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ aṣṭau caturdaśabhāgā vā deśonāḥ saṃyatāsaṃyatairlokasyāsaṃkhyeyabhāgaḥ ṣaṭ caturdaśabhāgā vā deśonāḥ pramattasaṃyatādīnāmayogakevalyantānāṃ kṣetravatsparśanam  viśeṣeṇa gatyanuvādena narakagatau prathamāyāṃ pṛthivyāṃ nārakaiścaturguṇasthānairlokasyāsaṃkhyeyabhāgaḥspṛṣṭaḥ dvidīyādiṣu prāksaptamyā mithyādṛṣṭisāsādanasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ eko dvau trayaḥ catvāraḥ pañca caturdaśabhāgā vā deśonāḥ samyaṅmithyādṛṣṭyasaṃya tasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ saptamyāṃ pṛthivyāṃ mithyādṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ ṣaṭ caturdaśabhāgā vā deśonāḥ śeṣaistribhirlokasyāsaṃkhyeyabhāgaḥ tiryaggatau tiraścāṃ mithyādṛṣṭibhiḥ sarvalokaḥ spṛṣṭaḥ sāsādanasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ sapta caturdaśabhāgā vā deśonāḥ samyaṅmithyādṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ asaṃyatasamyagdṛṣṭisaṃyatāsaṃyatairlokasyāsaṃkhyeyabhāgaḥ ṣaṭ caturdaśabhāgā vā deśonāḥ manuṣyagatau manuṣyairmithyādṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ sarvaloko vā spṛṣṭaḥ sāsādanasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ sapta caturdaśabhāgā vā deśonāḥ samyaṅmithyādṛṣṭyādīnā mayogakevalyantānāṃ kṣetravatsparśanam devagatau devairmithyādṛṣṭisāsādanasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ aṣṭau nava caturdaśabhāgā vā deśonāḥ samyaṅmithyādṛṣṭyasaṃyatasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ aṣṭau caturdaśabhāgā vā deśonāḥ  indriyānuvādena ekendriyaiḥ sarvalokaḥ spṛṣṭaḥ vikalendriyairlokasyāsaṃkhyeyabhāgaḥ sarvaloko vā pañcendriyeṣu mithyādṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ aṣṭau caturdaśabhāgā vā deśonāḥ sarvaloko vā śeṣāṇāṃ sāmānyoktaṃ sparśanam  kāyānuvādena sthāvarakāyikaiḥ sarvalokaḥ spṛṣṭaḥ trasakāyināṃ pañcendriyavat sparśanam  yogānuvādena vāṅmanasayogināṃ mithyādṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ aṣṭau caturdaśabhāgā vā deśonāḥ sarvaloko vā sāsādanasamyagdṛṣṭyādīnāṃ kṣīṇakaṣāyāntānāṃ sāmānyoktaṃ sparśanam sayogakevalināṃ lokasyāsaṃkhyeyabhāgaḥ kāyayogināṃ mithyādṛṣṭayādīnāṃ sayogakevalyantānāmayogakevalināṃ ca sāmānyoktaṃ sparśanam  vedānuvādena strīpuṃvedairmithyādṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ spṛṣṭaḥ aṣṭau caturdaśabhāgā vā deśonāḥ sarvalokovā sāsādanasamyagdṛṣṭibhiḥ lokasyāsaṃkhyeya bhāgaḥ aṣṭau nava caturdaśabhāgā vā deśonāḥ samyamithyādṛṣṭyādyanivṛttibādarāntānāṃ sāmānyoktaṃ sparśanam napuṃsakavedeṣu mithyādṛṣṭīnāṃ sāsādanasamyagdṛṣṭīnāṃ ca sāmānyoktaṃ sparśanam samyaṅmithyādṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ asaṃyatasamyagdṛṣṭisaṃyatāsaṃyatairlokasyāsaṃkhyeyabhāgaḥ ṣaṭ caturdaśabhāgā vā deśonāḥ pramattādyanivṛttibādarāntānāmapagatavedāṇāṃ ca sāmānyoktaṃ sparśanam  kaṣāyānuvādena catuṣkaṣāyāṇāmakaṣāyāṇāṃ ca sāmānyoktaṃ sparśanam  jñānānuvādena matyajñāniśrutājñānināṃ mithyādṛṣṭisāsādanasamyagdṛṣṭīnāṃ sāmānyoktaṃ sparśanam vibhaṅgajñānināṃ mithyādṛṣṭīnāṃ lokasyāsaṃkhyeyabhāgaḥ aṣṭau caturdaśabhāgā vā deśonāḥ sarvaloko vā sāsādanasamyagdṛṣṭīnāṃ sāmānyoktaṃ sparśanam ābhinibodhikaśrutāvaghimanaḥparyayakevalajñānināṃ sāmānyoktaṃ sparśanam  saṃyamānuvādena saṃyatānāṃ sarveṣāṃ saṃyatāsaṃyatānāmasaṃyatānāṃ ca sāmānyoktaṃ sparśanam  darśanānuvādena cakṣurdarśanināṃ mithyādṛṣṭyādikṣīṇakaṣāyāntānāṃ pañcendriyavat acakṣurdarśanināṃ mithyādṛṣṭyādikṣīṇakaṣāyāntānāmavadhikevaladarśanināṃ ca sāmānyoktaṃ sparśanam  leśyānuvādena kṛṣṇanīlakāpotaleśyairmithyādṛṣṭibhiḥ sarvalokaḥ spṛṣṭaḥ  sāsādanasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ pañca catvāro dvau caturdaśabhāgā vā deśonāḥ samyaṅmithyādṛṣṭyasaṃyatasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ tejoleśyairmithyādṛṣṭisāsādanasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ aṣṭau nava caturdaśabhāgā vā deśonāḥ samyagmithyādṛṣṭyasaṃyatasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ aṣṭau caturdaśabhāgā vā deśonāḥ saṃyatāsaṃyatairlokasyāsaṃkhyeyabhāgaḥ adhyardhacaturdaśabhāgā vā deśonāḥ pramattāpramattairlokasyāsaṃkhyeyabhāgaḥ padmaleśyairmithyādṛṣṭyādyasaṃyatasamyagdṛṣṭyantairlokasyāsaṃkhyeyabhāgaḥ  aṣṭau caturdaśabhāgā vā deśonāḥ saṃyatāsaṃyatairlokasyāsaṃkhyeyabhāgaḥ pañca caturdaśabhāgā vā deśonāḥ pramattāpramattairlokasyāsaṃkhyeyabhāgaḥ śuklaleśyairmiṃthyādṛṣṭyādisaṃyatāsaṃyatāntairlokasyāsaṃkhyeyabhāgaḥ ṣaṭ caturdaśabhāgā vā deśonāḥ pramattādisayogakevalyantānāṃ aleśyānāṃ ca sāmānyoktaṃ sparśanam  bhavyānuvādena bhavyānāṃ mithyādṛṣṭyādyayogakevalyantānāṃ sāmānyoktaṃ sparśanam abhavyaiḥ sarvalokaḥ spṛṣṭaḥ  samyaktvānuvādena kṣāyikasamyagdṛṣṭīnāmasaṃyatasamyagdṛṣṭyādyayogakevalyantānāṃ  sāmānyoktam kiṃtu saṃyatāsaṃyatānāṃ lokasyāsaṃkhyeyabhāgaḥ kṣāyopaśamikasamyagdṛṣṭīnāṃ sāmānyoktam aupaśamikasamyaktvānāmasaṃyatasamyagdṛṣṭīnāṃ sāmānyoktam śeṣāṇāṃ lokasyāsaṃkhyeyabhāgaḥ sāsādanasamyagdṛṣṭisamyagmithyādṛṣṭimithyādṛṣṭīnāṃ sāmānyoktam  sañjñānuvādena sañjñināṃ cakṣurdarśanivat asañjñibhiḥ sarvalokaḥ spṛṣṭaḥ tadubhayavyapadeśarahitānāṃ sāmānyoktam  āhārānuvādena āhārakāṇāṃ mithyādṛṣṭyādikṣīṇakaṣāyāntānāṃ sāmānyoktam sayogakevalināṃ lokasyāsaṃkhyeyabhāgaḥ anāhārakeṣu mithyādṛṣṭibhiḥ sarvalokaḥ spṛṣṭaḥ sāsādanasamyagdṛṣṭibhirlokasyāsaṃkhyeyabhāgaḥ ekādaśa caturdaśabhāgā vā deśonāḥ asaṃyatasamyagdṛṣṭibhiḥ lokasyāsaṃkhyeyabhāgaḥ ṣaṭ caturdaśa bhāgā vā deśonāḥ sayogakevalināṃ lokasyāsaṃkhyeyabhāgāḥ sarvaloko vā ayogakevalināṃ lokasyāsaṃkhyeyabhāgaḥ sparśanaṃ vyākhyātam  kālaḥ prastūyate sa dvividhaḥ sāmānyena viśeṣeṇa ca sāmānyena tāvat mithyādṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvāpekṣayā trayo bhaṅgāḥ anādiraparyavasānaḥ anādiḥ saparyavasānaḥ sādiḥ saparyavasānaśceti tatra sādiḥ saparyavasāno jaghanyenāntarmuhūrttaḥ utkarṣeṇārdhapudgalaparivartto deśonaḥ sāsādanasamyagdṛṣṭernānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa palyopamāsaṃkhyeyabhāgaḥ ekajīvaṃ prati jaghanyenaikaḥ samayaḥ utkarṣeṇa ṣaḍāvalikāḥ samyaṅmithyādṛṣṭernānājīvāpekṣayā jaghanyenāntarmuhūrttaḥ utkarṣeṇa palyopamāsaṃkhyeyabhāgaḥ ekajīvaṃ prati jaghanyaḥ utkṛṣṭaścāntarmuhūrttaḥ asaṃyatasamyagdṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrttaḥ utkarṣeṇa trayastriṃśatsāgaropamāṇi sātirekāṇi saṃyatāsaṃyatasya nānājīvāpekṣayā sarvaḥkālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrttaḥ utkarṣeṇa pūrvakoṭī deśonā  pramattāpramattayornānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenaikaḥ samayaḥ utkarṣeṇāntarmuhūrttaḥ caturṇāmupaśamakānāṃ nānājīvāpekṣayā ekajīvāpekṣayā ca jaghanyenaikaḥ samayaḥ utkarṣeṇāntarmuhūrtaḥ caturṇāṃ kṣapakāṇāmayogakevalināṃ ca nānājīvāpekṣayā ekajīvāpekṣayā ca jaghanyaścotkṛṣṭaścantārmuhūrtaḥ sayogakevalināṃ nānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇaṃ pūrvakoṭī deśonā  viśeṣeṇa gatyanuvādena narakagatau nārakeṣu saptasu pṛthivīṣu mithyādṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenānttarmuhūrtaḥ utkarṣeṇa yathāsaṃkhyaṃ ekatrisaptadaśasaptadaśadvāviṃśatitrayastriṃśatsāgaropamāṇi sāsādanasamyagdṛṣṭeḥ samyagmithyādṛṣṭeśca sāmānyoktaḥ kālaḥ asaṃyatasamyagdṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa ukta evotkṛṣṭo deśonaḥ  tiryaggatau tiraścāṃ mithyādṛṣṭīnāṃ nānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇānantaḥ kālo'saṃkhyeyāḥ pudgalaparivartāḥ sāsādanasamyagdṛṣṭisamyagmithyādṛṣṭisaṃyatāsaṃyatānāṃ sāmānyoktaḥ kālaḥ asaṃyatasamyagdṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trīṇi palyopamāni  manuṣyagatau manuṣyeṣu mithyādṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trīṇi palyopamāni pūrvakoṭīpṛthaktvairabhyadhikāni sāsādanasamyagdṛṣṭernānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇāntarmuhūrtaḥ ekajīvaṃ prati jaghanyenaikaḥ samayaḥ utkarṣeṇa ṣaḍāvalikāḥ samyagmithyādṛṣṭernānājīvāpekṣayā ekajīvāpekṣa yā ca jaghanyaścotkṛṣṭaścāntarmuhūrtaḥ asaṃyatasamyagdṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trīṇi palyopamāni sātirekāṇi śeṣāṇāṃ  sāmānyoktaḥ kālaḥ  devagatau deveṣu mithyādṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇaikatriṃśatsāgaropamāṇi sāsādanasamyagdṛṣṭeḥ samyagmithyādṛṣṭeśca sāmānyoktaḥ kālaḥ asaṃyatasamyagdṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsāgaropamāṇi  indriyānuvādena ekendriyāṇāṃ nānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyena kṣudrabhavagrahaṇam utkarṣeṇānantaḥ kālo'saṃkhyeyā pudgalaparivartāḥ vikalendriyāṇāṃ nānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyena kṣudrabhavagrahaṇam utkarṣeṇa saṃkhyeyāni varṣasahasrāṇi pañcendriyeṣu mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa sāgaropamasahasraṃ pūrvakoṭīpṛthaktvairabhyadhikam śeṣāṇāṃ sāmānyoktaḥ kālaḥ  kāyānuvādena pṛthivyaptejovāyukāyikānāṃ nānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyena kṣudrabhavagrahaṇam utkarṣeṇāsaṃkhyeyā lokāḥ vanaspatikāyikānāmekendriyavat trasakāyikeṣu mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa dve sāgaropamasahasre pūrvakoṭīpṛthaktvairabhyadhike śeṣāṇāṃ pañcendriyavat  yogānuvādena vāṅmanasayogiṣu mithyādṛṣṭyasaṃyatasamyagdṛṣṭisaṃyatāsaṃyatapramattāpramattasayogakevalināṃ nānājīvāpekṣayā sarvakālaḥ ekajīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇāntarmuhūrtaḥ sāsādanasamyagdṛṣṭeḥ sāmānyoktaḥ kālaḥ samyaṅmithyādṛṣṭernānājīvāpekṣayā jaghanyenaikasamayaḥ utkarṣeṇa palyopamāsaṃkhyeyabhāgaḥ ekajīvaṃ prati jaghanyenaikaḥ samayaḥ  utkarṣeṇāntarmuhūrtaḥ caturṇāmupaśamakānāṃ kṣapakāṇāṃ ca nānājīvāpekṣayā ekajīvāpekṣayā ca jaghanyainaikasamayaḥ utkarṣeṇāntarmuhūrtaḥ kāyayogiṣu mithyādṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenaikasamayaḥ utkarṣeṇānantaḥ kālo'saṃkhyeyāḥ pudgalaparivartāḥ śeṣāṇāmanoyogivat ayogānāṃ sāmānyavat  vedānuvādena strīvedeṣu mithyādṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa palyopamaśatapṛthaktvam sāsādanasamyagdṛṣṭyādyanivṛttibādarāntānāṃ sāmānyoktaḥ kālaḥ kiṃ tu asaṃyatasamyagdṛṣṭernānājīvāpekṣayā sarvakālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa pañcapañcāśatpalyopamāni deśonāni puṃvedeṣu mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa sāgaropamaśatapṛthaktvam sāsādanasamyagdṛṣṭyādyanivṛttibādarāntānāṃ sāmānyoktaḥ kālaḥ napuṃsakavedeṣu mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati  jaghanyenāntarmuhūrtaḥ utkarṣeṇānantaḥ kālo'saṃkhyeyāḥ pudgalaparivartāḥ sāsādanasamyagdṛṣṭyādyanivṛttibādarāntānāṃ sāmānyavat kiṃ tvasaṃyatasamyagdṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsāgaropamāṇi deśonāni apagatavedānāṃ sāmānyavat  kaṣāyānuvādena catuṣkaṣāyāṇāṃ mithyādṛṣṭyādyapramattāntānāṃ manoyogivat dvayorupaśamakayordvayoḥ kṣapakayoḥ kevalalobhasya ca akaṣāyāṇāṃ ca sāmānyoktaḥ kālaḥ  jñānānuvādena matyajñāniśrutājñāniṣu mithyādṛṣṭisāsādanasamyagdṛṣṭyoḥ sāmānyavat vibhaṅgajñāniṣu mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsāgaropamāṇi deśonāni sāsādanasamyagdṛṣṭeḥ sāmānyoktaḥ kālaḥ ābhinibodhikaśrutāvadhimanaḥparyayakevalajñānināṃ ca sāmānyoktaḥ  saṃyamānuvādena sāmāyikacchedopasthāpanaparihāraviśuddhisūkṣmasāmparāyayathākhyātaśuddhisaṃyatānāṃ saṃyatāsaṃyatānāmasaṃyatānāṃ ca caturṇāṃ sāmānyoktaḥ kālaḥ  darśanānuvādena cakṣurdarśaniṣu mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa dve sāgaropamasahasre sāsādanasamyagdṛṣṭyādīnāṃ kṣīṇakaṣāyāntānāṃ sāmānyoktaḥ kālaḥ acakṣurdarśaniṣu mithyādṛṣṭyādikṣīṇakaṣāyāntānāṃ sāmānyoktaḥ kālaḥ avadhikevaladarśaninoravadhikevalajñānivat  leśyānuvādena kṛṣṇanīlakapotaleśyāsu mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsaptadaśasaptasāgaropamāṇi sātirekāṇi sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyoḥ sāmānyoktaḥ kālaḥ asaṃyatasamyagdṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃ śatsaptadaśasaptasāgaropamāṇi deśonāni tejaḥpadmaleśyayormithyādṛṣṭyasaṃyatasamyagdṛṣṭyornānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa dve sāgaropame aṣṭādaśa ca sāgaropamāṇi sātirekāṇi sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyoḥ sāmānyoktaḥ kālaḥ saṃyatāsaṃyatapramattāpramattānāṃ nānājīvāpekṣayā sarvaḥkālaḥ ekajīvaṃ prati jaghanyenaikaḥ samayaḥ utkarṣeṇāntarmuhūrtaḥ śuklaleśyānāṃ mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇaikatriṃśatsāgaropamāṇi sātirekāṇi sāsādanasamyagdṛṣṭyādisayogakevalyantānāmaleśyānāṃ ca sāmānyoktaḥ kālaḥ kiṃ tu saṃyatāsaṃyatasya nānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenaikaḥ samayaḥ utkarṣeṇāntarmuhūrtaḥ  bhavyānuvādena bhavyeṣu mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvāpekṣayā dvau bhaṅgau anādiḥ saparyavasānaḥ sādiḥ saparyavasānaśca tatra sādiḥ saparyavasāno  jaghanyenāntarmuhūrtaḥ utkarṣeṇārddhapudgalaparivarto deśonaḥ sāsādanasamyagdṛṣṭyādyayogakevalyantānāṃ sāmānyoktaḥ kālaḥ abhavyānāmanādiraparyavasānaḥ  samyaktvānuvādena kṣāyikasamyagdṛṣṭīnāmasaṃyatasamyagdṛṣṭyādyayogakevalyantānāṃ sāmānyoktaḥ kālaḥ kṣāyopaśamikasamyagdṛṣṭīnāṃ caturṇāṃ sāmānyoktaḥ kālaḥ aupaśamikasamyaktveṣu asaṃyatasamyagdṛṣṭisaṃyatāsaṃyatayornānājīvāpekṣayā jaghanyenāntarmuhūrtaḥ utkarṣeṇa palyopamāsaṃkhyeyabhāgaḥ ekajīvaṃ prati jaghanyaścotkṛṣṭaścāntarmuhūrtaḥ pramattāpramattayoścaturṇāmupaśamakānāṃ ca nānājīvāpekṣayā ekajīvāpekṣayā ca jaghanyenaikaḥ samayaḥ utkarṣeṇāntarmuhūrtaḥ sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭimithyādṛṣṭīnāṃ sāmānyoktaḥ kālaḥ  sañjñānuvādena saṃjñiṣu mithyādṛṣṭyādyanivṛttibādarāntānāṃ puṃvedavat śeṣāṇāṃ sāmānyoktaḥ asaṃjñināṃ nānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyena kṣudrabhavagrahaṇam utkarṣeṇānantaḥkālo'saṃkhyeyāḥ pudgalaparivartāḥ tadubhayavyapadeśarahitānāṃ  sāmānyoktaḥ  āhārānuvādena āhārakeṣu mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇāṃgulāsaṃkhyeyabhāgaḥ asaṃkhyeyāsaṃkhyeyā utsarpīṇyavasarpiṇyaḥ śeṣāṇāṃ sāmānyoktaḥ kālaḥ anāhārakeṣu mithyādṛṣṭernānājīvāpekṣayā sarvaḥ kālaḥ ekajīvaṃ prati jaghanyenaikaḥ samayaḥ utkarṣeṇa trayaḥ samayāḥ sāsādanasamyagdṛṣṭyasaṃyatasamyagdṛṣṭyornānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇāvalikāyā asaṃkhyeyabhāgaḥ ekajīvaṃ prati jaghanyenaikaḥ samayaḥ utkarṣeṇa dvau samayau sayogakevalino nānājīvāpekṣayā jaghanyena trayaḥ samayāḥ utkarṣeṇa saṃkhyeyāḥ samayāḥ ekajīvaṃ prati jaghanyaścotkṛṣṭaśca trayaḥ samayāḥ ayogakevalināṃ sāmānyoktaḥ kālaḥ kālo varṇitaḥ  antaraṃ nirūpyate vivikṣitasya guṇasya guṇāntarasaṃkrame sati punastatprāpteḥ prāṅmadhyamantaram tat dvividhaṃ sāmānyena viśeṣeṇa ca sāmānyena tāvat mithyā dṛṣṭernānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa dve ṣaṭṣaṣṭhī deśone sāgaropamāṇām sāsādanasamyagdṛṣṭerantaraṃ nānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa palyopamāsaṃkhyeyabhāgaḥ ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgaḥ utkarṣeṇārddhapudgalaparivarto deśonaḥ samyagmithyādṛṣṭerantaraṃ nānājīvāpekṣayā sāsādanavat ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇārddhapudgalaparivarto deśonaḥ asaṃyatasamyagdṛṣṭyādyapramattāntānāṃ nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇārddhapudgalaparivarto deśonaḥ caturṇāmupaśamakānāṃ nānājī vāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa varṣapṛthaktvam ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇārddhapudgalaparivarto deśonaḥ caturṇāṃ kṣapakāṇāmayogakevalināṃ ca nānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa paṇmāsāḥ ekajīvaṃ prati nāstyantaram sayogakevalināṃ nānājīvāpekṣayā ekajīvāpekṣayā ca nāstyantaram  viśeṣeṇa gatyanuvādena narakagatau nārakāṇāṃ saptasu pṛthivīṣu mithyādṛṣṭyasaṃyatasamyagdṛṣṭyornānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa ekatrisaptadaśasaptadaśadvāviṃśatitrayastriṃśatsāgaropamāṇi deśonāni sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyornānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa palyopamāsaṃkhyeyabhāgaḥ ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇa ekatrisaptadaśasaptadaśadvāviṃśatitrayastriṃśatsāgaropamāṇi deśonāni  tiryaggatau tiraścāṃ mithyādṛṣṭernānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenārntuhūrtaḥ utkarṣeṇa trīṇi palyopamāni deśonāni sāsādanasamyagdṛṣṭyādīnāṃ caturṇāṃ sāmānyoktamantaram  manuṣyagatau manuṣyāṇāṃ mithyādṛṣṭestiryagvat sāsādanasamyagdṛṣṭisamyagmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇa trīṇi palyopamāni pūrvakoṭīpṛthaktvairabhyadhikāni asaṃyata samyagdṛṣṭernānājīvāpekṣayā nāstyantaram ekajīvāpekṣayā jaghanyaināntarmuhūrtaḥ utkarṣeṇa trīṇi palyopamāni pūrvakoṭīpṛthaktvairabhyadhikāni saṃyatāsaṃyatapramattāpramattānāṃ nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa pūrvakoṭīpṛthaktvāni caturṇāmupaśamakānāṃ nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa pūrvakoṭīpṛthaktvāni śeṣāṇāṃ sāmānyavat  devagatau devānāṃ mithyādṛṣṭyasaṃyatasamyagdṛṣṭyornānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa ekatriṃśatsāgaropamāṇi deśonāni sāsādanasamyagdṛṣṭisamyagmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati  jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇaikatriṃśatsāgaropamāṇi deśonāni  indriyānuvādena ekendriyāṇāṃ nānājīvāpekṣayā nāstyantaram ekajīvāpekṣayā jaghanyena kṣudrabhavagrahaṇam utkarṣeṇa dve sāgaropamasahasre pūrvakoṭīpṛthaktvairabhyadhike vikalendriyāṇāṃ nānājīvāpekṣayā nāstyantaram eka jīvaṃ prati jaghanyena kṣudrabhavagrahaṇam utkarṣeṇānantaḥ kālo'saṃkhyeyāḥ pudgalaparivartāḥ evamindriyaṃ pratyannaramuktam guṇaṃ pratyubhayato'pi nāstyantaram pañcendriyeṣu mithyādṛṣṭeḥ sāmānyavat sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇa sāgaropamasahasraṃ pūrvakoṭīpṛthaktvairabhyadhikam asaṃyatasamyagdṛṣṭyādyapramattāntānāṃ nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati  jaghanyenāntarmuhūrtaḥ utkarṣeṇa sāgaropamasahasraṃ pūrvakoṭīpṛthaktvairabhyadhikam caturṇomupaśamakānāṃ nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa sāgaropamasahasraṃ pūrvakoṭīpṛthaktvairabhyadhikam śeṣāṇāṃ sāmānyoktam  kāyānuvādena pṛthivyaptejovāyukāyikānāṃ nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyena kṣudrabhavagrahaṇam utkarṣeṇānantaḥ kālo'saṃkhyeyāḥ pudgalaparivartāḥ vanaspatikāyikānāṃ nānājīvāpekṣayā nāstyantaram ekajīvāpekṣayā jaghanyena kṣudrabhavagrahaṇam utkarṣeṇāsaṃkhyeyā lokāḥ evaṃ kāyaṃ pratyantaramuktam guṇaṃ pratyubhayato'pi nāstyantaram trasakāyikeṣu mithyādṛṣṭeḥ sāmānyavat sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇa dve sāgaropamasahasre pūrvakoṭīpṛthaktvairabhyadhike asaṃyatasamyagdṛṣṭyādyaprama ttāntānāṃ nānājīvāpekṣayā nāstyantaraṃ eka jīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa dve sāgaropamasahasre pūrvakoṭīpṛthaktvairamyadhike caturṇāmupaśamakānāṃ nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa dve sāgaropamasahasre pūrvakoṭīpṛthaktvairabhyadhike śeṣāṇāṃ paññendriyavat  yogānuvādena kāyavāṅmanasayogināṃ mithyādṛṣṭyasaṃyatasamyagdṛṣṭisaṃyatāsaṃyataprama ttāpramattasayogakevalināṃ nānājīvāpekṣayā ekajīvāpekṣayā ca nāstyantaram sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati nāstyantaram caturṇāmupaśamakānāṃ nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati nāstyantaram caturṇāṃ kṣapakāṇāmayogakevalināṃ ca sāmānyavat  vedānuvādena strīvedeṣu mithyādṛṣṭernānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa pañcapañcāśatpalyopamāni deśonāni sāsādanasamyagdṛṣṭisamyagmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyena palyopamā saṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇa palyopamaśatapṛthaktvam asaṃyatasamyagdṛṣṭyādyapramattāntānāṃ nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrttaḥ utkarṣeṇa palyopamaśatapṛthaktvam dvayorupaśamakayornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa palyopamaśatapṛthaktvam dvayoḥ kṣapakayornānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa varṣapṛthaktvam ekajīvaṃ prati nāstyantaram  puṃvedeṣu mithyādṛṣṭeḥ sāmānyavat sāsādanasamyagdṛṣṭisamyagmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇa sāgaropamaśatapṛthaktvam asaṃyatasamyagdṛṣṭyādyapramattāntānāṃ nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa sāgaropamaśatapṛthaktvam  dvayorupaśamakayornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa sāgaropamaśatapṛthaktvam dvayoḥ kṣapakayornānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa saṃvatsaraḥ sātirekaḥ ekajīvaṃ prati nāstyantaram  napuṃsakavedeṣu mithyādṛṣṭernānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsāgaropamāṇi deśonāni sāsādanasamyagdṛṣṭyādyanivṛttyupaśamakāntānāṃ sāmānyoktam dvayoḥ kṣapakayoḥ strīvedavat apagatavedeṣu anivṛttibādaropaśamakasūkṣmasāmparāyopaśamakayornānājīvāpekṣayā sāmānyoktam ekajīvaṃ prati jaghanyamutkṛṣṭaṃ cāntarmuhūrtaḥ upaśāntakaṣāyasya nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati nāstyantaram śeṣāṇāṃ sāmānyavat  kaṣāyānuvādena krodhamānamāyālobhakaṣāyāṇāṃ mithyādṛṣṭyādyanivṛttyupaśamakāntānāṃ manoyogivat dvayoḥ kṣapakayornānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa saṃvatsaraḥ sātirekaḥ kevalalobhasya sūkṣmasāmparāyopaśamakasya nānājīvāpekṣayā  sāmānyavat ekajīvaṃ prati nāstyantaram kṣapakasya tasya sāmānyavat akaṣāyeṣu upaśāntakaṣāyasya nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati nāstyantaram śeṣāṇāṃ trayāṇāṃ sāmānyavat  jñānānuvādena matyajñānaśrutājñānavibhaṅgajñāniṣu mithyādṛṣṭernānājīvāpekṣayā ekajīvāpekṣayā ca nāstyantaram sāsādanasamyagdṛṣṭernānājīvāpekṣayā sāmānyavat ekajīvaṃ prati nāstyantaram ābhinibodhikaśrutāvadhijñāniṣu asaṃyatasamyagdṛṣṭernānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa pūrvakoṭī deśonā saṃyatāsaṃyatasya nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa ṣaṭṣaṣṭisāgaropamāṇi sātirekāṇi pramattāpramattayornānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsāgaropamāṇi sātirekāṇi caturṇāmupaśamakānāṃ nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati  jaghanyenāntarmuhūrtaḥ utkarṣeṇa ṣaṭṣaṣṭisāgaropamāṇi sātirekāṇi caturṇāṃ kṣapakāṇāṃ sāmānyavat kiṃ tu avadhijñāniṣu nānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa varṣapṛthaktvam ekajīvaṃ prati nāstyantaram manaḥparyayajñāniṣu pramattāpramattasaṃyatayornānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyamutkṛṣṭaṃ cāntarmuhūrtaḥ caturṇāmupaśamakānāṃ nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa pūrvakoṭī deśonā caturṇāṃ kṣapakāṇāmavadhijñānivat dvayoḥ kevalajñāninoḥ sāmānyavat  saṃyamānuvādena sāmāyikacchedopasthāpanaśuddhisaṃyateṣu pramattāpramattayornānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyamutkṛṣṭaṃ cāntarmuhūrtaḥ dvayorupaśamakayornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa pūrvakoṭī deśonā  dvayoḥ kṣapakayoḥ sāmānyavat parihāraśuddhisaṃyateṣu pramattāpramattayornānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyamutkṛṣṭaṃ cāntarmuhūrtaḥ sūkṣmasāmparāyaśuddhisaṃya teṣūpaśamakasya nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati nāstyantaram tasyaiva kṣapakasya sāmānyavat yathākhyāte akaṣāyavat saṃyatāsaṃyatasya nānājīvāpekṣayā ekajīvāpekṣayā ca nāstyantaram asaṃyateṣu mithyādṛṣṭernānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsāgaropamāṇi deśonāni śeṣāṇāṃ trayāṇāṃ sāmānyavat  darśanānuvādena cakṣurdarśaniṣu mithyādṛṣṭeḥ sāmānyavat sāsādanasamyagdṛṣṭisamyagmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇa dve sāgaropamasahasre deśone asaṃyatasamyagdṛṣṭyādya pramattāntānāṃ nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa dvesāgaropamasahasre deśone caturṇāmupaśamakānāṃ nānājīvāpekṣayā sāmānyoktam ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa dve sāgaropamasahasre deśone caturṇāṃ kṣapakāṇāṃ sāmānyoktam acakṣurdarśaniṣu mithyādṛṣṭyādikṣīṇakaṣāyāntānāṃ sāmānyo ktamantaram avadhidarśanino'vadhijñānivat kevaladarśaninaḥ kevalajñānivat  leśyānuvādena kṛṣṇanīlakapotaleśyeṣu mithyādṛṣṭyasaṃyatasamyagdṛṣṭyornānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsaptadaśasaptasāgaropamāṇi deśonāni sāsādanasamyagdṛṣṭisamyagmithyādṛṣṭyornānājīvāpekṣayā  sāmānyavat ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇa trayastriṃśatsaptadaśasaptasāgaropamāṇi deśonāni  tejaḥpadmaleśyayormithyādṛṣṭyasaṃyatasamyagdṛṭyornānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa dve sāgaropame aṣṭādaśa ca sāgaropamāṇi sātirekāṇi sāsādanasamyagdṛṣṭisamyagmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇa dve sāgaropame aṣṭādaśa ca sāgaropamāṇi sātirekāṇi saṃyatāsaṃyatapramattāpramattasaṃyatānāṃ nānājīvāpekṣayā ekajīvāpekṣayā ca nāstyantaram  śuklaleśyeṣu mithyādṛṣṭyasaṃyatasamyagdṛṣṭayornānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇaikatriṃśatsāgaropamāṇi deśonāni sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇaikatriṃśatsāgaropamāṇi deśonāni saṃyatāsaṃyatapramattasaṃyatayostejoleśyāvat apramattasaṃyatasya nānājīvāpekṣayā nāstyantaram  ekajīvaṃ prati jaghanyamutkṛṣṭaṃ cāntarmuhūrtaḥ trayāṇāmupaśamakānāṃ nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyamutkṛṣṭaṃ cāntarmuhūrtaḥ upaśāntakaṣāyasya nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati nāstyantaram caturṇāṃ kṣapakāṇāṃ sayogakevalināmaleśyānāṃ ca sāmānyavat  bhavyānuvādena bhavyeṣu mithyādṛṣṭyādyayogakevalyantānāṃ sāmānyavat abhavyānāṃ nānājīvāpekṣayā ekajīvāpekṣayā ca nāstyantaram  samyaktvānuvādena kṣāyikasamyagdṛṣṭiṣvasaṃyatasamyagdṛṣṭernānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa pūrvakoṭī deśonā saṃyatāsaṃyatapramattāpramattasaṃyatānāṃ nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsāgaropamāṇi sātirekāṇi caturṇāmupaśamakānāṃ nānājīvāpekṣayā sāmānyavat ekajīvaṃ  prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsāgaropamāṇi sātirekāṇi śeṣāṇāṃ sāmānyavat  kṣāyopaśamikasamyagdṛṣṭiṣvasaṃyatasamyagdṛṣṭernānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa pūrvakoṭī deśonā saṃyatāsaṃyatasya nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa ṣaṭṣaṣṭisāgaropamāṇi deśonāni pramattāpramattasaṃyatayornānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa trayastriṃśatsāgaropamāṇi sātirekāṇi  aupaśamikasamyagdṛṣṭiṣvasaṃyatasamyagdṛṣṭernānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa sapta rātriṃdināni ekajīvaṃ prati jaghanyamutkṛṣṭaṃ cāntarmuhūrtaḥ saṃyatāsaṃyatasya  nānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa caturdaśa rātriṃdināni ekajīvaṃ prati jaghanyamutkṛṣṭaṃ cāntarmuhūrtaḥ pramattāpramattasaṃyatayornānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa pañcadaśa rātriṃdināni ekajīvaṃ prati jaghanyamutkṛṣṭaṃ cāntarmuhūrtaḥ trayāṇāmupaśamakānāṃ nānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa varṣapṛthaktvam ekajīvaṃ prati jaghanyamutkṛṣṭaṃ cāntarmuhūrtaḥ upaśāntakaṣāyasya nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati nāstyantaram sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyornānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa palyopamāsaṃkhyeyabhāgaḥ ekajīvaṃ prati nāstyantaram mithyādṛṣṭernānājīvāpekṣayā ekajīvāpekṣayā ca nāstyantaram  sañjñānuvādena saṃjñiṣu mithyādṛṣṭeḥ sāmānyavat sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇa sāgaropamaśatapṛthaktvam asaṃyatasamyagdṛṣṭyādyapramattāntānāṃ nānājīvā pekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa sāgaropamaśatapṛthaktvam caturṇāmupaśamakānāṃ nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇa sāgaropamaśatapṛthaktvam caturṇāṃ kṣapakāṇāṃ sāmānyavat asaṃjñināṃ nānājīvāpekṣayaikajīvāpekṣayā ca nāstyantaram tadubhayavyapadeśarahitānāṃ sāmānyavat  āhārānuvādena āhārakeṣu mithyādṛṣṭeḥ sāmānyavat sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyornānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyena palyopamāsaṃkhyeyabhāgo'ntarmuhūrtaśca utkarṣeṇāṃgulāsaṃkhyeyabhāgo'saṃkhyeyāsaṃkhyeyā utsarpiṇyavasarpiṇyaḥ asaṃyatasamyagdṛṣṭyapramattāntānāṃ nānājīvāpekṣayā nāstyantaram ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇāṃgulāsaṃkhyeyabhāgo'saṃkhyeyā saṃkhyeyāutsarpiṇyavasarpiṇyaḥ caturṇāmupaśamakānāṃ nānājīvāpekṣayā sāmānyavat ekajīvaṃ prati jaghanyenāntarmuhūrtaḥ utkarṣeṇāṃgulāsaṃkhyeyabhāgo'saṃkhyeyāsaṃkhyeyā utsarpiṇyavasarpiṇyaḥ caturṇāṃ kṣapakāṇāṃ sayogakevalināṃ ca sāmānyavat  anāhārakeṣu mithyādṛṣṭernānājīvāpekṣayā ekajīvāpekṣayā ca nāstyantaram sāsādanasamyagdṛṣṭernānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa palyopamāsaṃkhyeyabhāgaḥ ekajīvaṃ prati nāstyantaram asaṃyatasamyagdṛṣṭernānājīvāpekṣayā jaghanyainaikaḥ samayaḥ utkarṣeṇa māsapṛthaktvam ekajīvaṃ prati nāstyantaram sayogakevalinaḥ nānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa varṣapṛthaktvam ekajīvaṃ prati nāstyantaram ayogakevalinaḥ nānājīvāpekṣayā jaghanyenaikaḥ samayaḥ utkarṣeṇa ṣaṇmāsāḥ ekajīvaṃ prati nāstyantaram antaramavagatam  bhāvo vibhāvyate sa dvividhaḥ sāmānyena viśeṣeṇa ca sāmānyena tāvat mithyādṛṣṭirityaudayiko bhāvaḥ sāsādanasamyagdṛṣṭiriti pāriṇāmiko bhāvaḥ samyaṅmithyādṛṣṭiriti kṣāyopaśamiko bhāvaḥ asaṃyatasamyagdṛṣṭiriti aupaśamiko vā kṣāyiko  vā kṣāyopaśamiko vā bhāvaḥ asaṃyataḥ punarauyikena bhāvena saṃyatāsaṃyataḥ pramattasaṃyato'pramattasaṃyata iti kṣāyopaśamiko bhāvaḥ caturṇāmupaśamakānāmaupaśamiko bhāvaḥ caturṣu kṣapakeṣu sayogāyogakevalinośca kṣāyiko bhāvaḥ  viśeṣeṇa gatyanuvādena narakagatau prathamāyāṃ pṛthivyāṃ nārakāṇāṃ mithyādṛṣṭyādyasaṃyatasamyagdṛṣṭyantānāṃ sāmānyavat dvitīyādiṣvā saptamyā mithyādṛṣṭisāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭīnāṃ sāmānyavat asaṃyatasamyagdṛṣṭeraupaśamiko vā kṣāyopaśamiko vā bhāvaḥ asaṃyataḥ punaraudayikena bhāvena tirgaggatau tiraścāṃ mithyādṛṣṭyādisaṃyatāsaṃyatāntānāṃ sāmānyavat manuṣyagatau manuṣyāṇāṃ mithyādṛṣṭyādyayogakevalyantānāṃ sāmānyavat devagatau devānāṃ mithyādṛṣṭyādyasaṃyatasamyagdṛṣṭyantānāṃ sāmānyavat  indriyānuvādena ekendriyavikalendriyāṇāmaudayiko bhāvaḥ pañcedriyeṣu mithyādṛṣṭyayogakevalyantānāṃ sāmānyavat  kāyānuvādena sthāvarakāyikānāmaudayiko bhāvaḥ trasakāyikānāṃ sāmānyameva  yogānuvādena kāyavāṅmanasayogināṃ mithyādṛṣṭyādisayogakevalyantānāṃ ca sāmānyameva  vedānuvādena strīpunnapuṃsakavedānāmavedānāṃ ca sāmānyavat  kaṣāyānuvādena krodhamānamāyālobhakaṣāyāṇāmakaṣāyāṇāṃ ca sāmānyavat  jñānānuvādena matyajñāniśrutājñānivibhaṅgajñānināṃ matiśrutāvadhimanaḥparyayakevalajñānināṃ ca sāmānyavat  saṃyamānuvādena sarveṣāṃ saṃyatānāṃ saṃyatāsaṃyatānāmasaṃyatānāṃ ca sāmānyavat  darśanānuvādena cakṣurdarśanācakṣurdarśanāvadhidarśanakevaladarśanināṃ sāmānyavat  leśyānuvādena ṣaḍleśyānāmaleśyānāṃ ca sāmānyavat  bhavyānuvādena bhavyānāṃ mithyādṛṣṭyādyayogakevalyantānāṃ sāmānyavat abhavyānāṃ pāriṇāmiko bhāvaḥ  samyaktvānuvādena kṣāyikasamyagdṛṣṭiṣu asaṃyatasamyagdṛṣṭeḥ kṣāyiko bhāvaḥ kṣāyikaṃ samyaktvam asaṃyatatvamaudayikena bhāvena saṃyatāsaṃyatapramattāpramattasaṃyatānāṃ kṣāyopaśamiko bhāvaḥ kṣāyikaṃ samyaktvaṃ caturṇāmupaśamakānāmaupaśamiko bhāvaḥ kṣāyikaṃ samyaktvam śeṣāṇāṃ sāmānyavat kṣāyopamikasamyagdṛṣṭiṣu asaṃyatasamyagdṛṣṭeḥ kṣāyopaśamiko bhāvaḥ kṣāyopaśamikaṃ samyaktvam asaṃyataḥ punaraudayikena bhāvena saṃyatāsaṃyatapramattāpramattasaṃyatānāṃ kṣāyopaśamiko bhāvaḥ kṣāyopaśamikaṃ samyaktvam aupaśamikasamyagdṛṣṭiṣu asaṃyatasamyagdṛṣṭeraupaśamiko bhāvaḥ aupaśamikaṃ samyaktvam asaṃyataḥ punaraudayikena bhāvena saṃyatāsaṃyatapramattāpramattasaṃyatānāṃ kṣāyopaśamiko bhāvaḥ aupaśamikaṃ samyaktvam caturṇāmupaśamakānāmaupaśamiko bhāvaḥ aupaśamikaṃ samyaktvam sāsādanasamyagdṛṣṭeḥ pāriṇāmiko bhāvaḥ samyaṅmithyādṛṣṭeḥ kṣāyopaśamiko bhāvaḥ mithyādṛṣṭeraudayiko bhāvaḥ  saṃjñānuvādena saṃjñināṃ sāmānyavat asaṃjñināmaudayiko bhāvaḥ tadubhayavyapadeśarahitānāṃ sāmānyavat  āhārānuvādena āhārakāṇāmanāhārakāṇāṃ ca sāmanyavat bhāvaḥ parisamāptaḥ  alpabahutvamupavarṇyate tat dvividhaṃ sāmānyena viśeṣeṇa ca sāmānyena tāvat sarvataḥ stokāḥ traya upaśamakāḥ svaguṇasthānakāleṣu praveśena tulyasaṃkhyāḥ upaśāntakaṣāyāstāvanta eva trayaḥ kṣapakāḥ saṃkhyeyaguṇāḥ kṣīṇakaṣāyavītarāgacchadmasthāstāvanta eva sayogakevalino'yogakevalinaśca praveśena tulyasaṃkhyāḥ sayogakevalinaḥ svakālena samuditāḥ saṃkhyeyaguṇāḥ apramattasaṃyatāḥ saṃkhyeyaguṇāḥ pramattasaṃyatāḥ saṃkhyeyaguṇāḥ saṃyatāsaṃyatā asaṃkhyeyaguṇāḥ sāsādanasamyagdṛṣṭayo'saṃkhyeyaguṇāḥ samyagmithyādṛṣṭayaḥ saṃkhyeyaguṇāḥ asaṃyatasamyagdṛṣṭayo'saṃkhyeyaguṇāḥ mithyādṛṣṭayo'nantaguṇāḥ  viśeṣeṇa gatyanuvādena narakagatau sarvāsu pṛthivīṣu nārakeṣu sarvataḥ stokāḥ sāsādanasamyagdṛṣṭayaḥ samyagmithyādṛṣṭayaḥ saṃkhyeyaguṇāḥ asaṃyatasagyagdṛṣṭayo'saṃkhyeyaguṇāḥ mithyādṛṣṭayo'saṃkhyeyaguṇāḥ tiryaggatau tiraścāṃ sarvataḥ stokāḥ saṃyatāsaṃyatāḥ itareṣāṃ  sāmānyavat manuṣyagatau manuṣyāṇāmupaśamakādiprattasaṃyatāntānāṃ sāmānyavat tataḥ saṃkhyeyaguṇāḥ saṃyatāsaṃyatāḥ sāsādanasamyagdṛṣṭayaḥ saṃkhyeyaguṇāḥ samyagmithyādṛṣṭayaḥ saṃkhyeyaguṇāḥ asaṃyatasamyagdṛṣṭayaḥ saṃkhyeyaguṇāḥ mithyādṛṣṭayo'saṃkhyeyaguṇāḥ devagatau devānāṃ nārakavat  iṃdriyānuvādena ekendriyavikalendriyeṣu guṇasthānabhedo nāstītyalpabahutvābhāvaḥ pañcendriyāṇāṃ sāmānyavat ayaṃ tu viśeṣaḥ mithyādṛṣṭayo'saṃkhyeyaguṇāḥ  kāyānuvādena sthāvarakāyeṣu guṇasthānabhedābhāvādalpabahutvābhāvaḥ trasakāyikānāṃ pañcendriyavat  yogānuvādena vāṅmanasayogināṃ pañcendriyavat kāyayogināṃ sāmānyavat  vedānuvādena strīpuṃvedānāṃ pañcendriyavat napuṃsakavedānāmavedānāṃ ca sāmānyavat  kaṣāyānuvādena krodhamānamāyākaṣāyāṇāṃ puṃvedavat ayaṃ tu viśeṣaḥ mithyādṛṣṭayo'nantaguṇāḥ lobhakaṣāyāṇāṃ dvayorupaśamakayostulyā saṃkhyā kṣapakāḥ saṃkhyeyaguṇāḥ sūkṣmasāmparāyaśudhdyupaśamakasaṃyatā viśeṣādhikāḥ sūkṣmasāmparāyakṣapakāḥ saṃkhyeyaguṇāḥ śeṣāṇāṃ sāmānyavat  jñānānuvādena matyajñāniśrutājñāniṣu sarvataḥ stokāḥ sāsādanasamyagdṛṣṭayaḥ mithyādṛṣṭayo'nantaguṇāḥ vibhaṃgajñāniṣu sarvataḥ stokāḥ sāsādanasamyagdṛṣṭayaḥ mithyādṛṣṭayo'saṃkhyeyaguṇaḥ matiśrutāvadhijñāniṣu sarvataḥ stokāścatvāra upaśamakāścatvāraḥ kṣapakāḥ saṃkhyeyaguṇāḥ apramattasaṃyatāḥ saṃkhyeyaguṇāḥ pramattasaṃyatāḥ saṃkhyeyaguṇāḥ saṃyatāsaṃyatāḥ asaṃkhyeyaguṇāḥ asaṃyatasamyagdṛṣṭayaḥ asaṃkhyeyaguṇāḥ manaḥparyayajñāniṣu sarvataḥ stokāścatvāra upaśamakāḥ catvāraḥ kṣapakāḥ saṃkhyeyaguṇāḥ apramattasaṃyatāḥ saṃkhyeyaguṇāḥ pramattasaṃyatāḥ saṃkhyeyaguṇāḥ kevalajñāniṣu ayogakevalibhyaḥ sayogakevalinaḥ saṃkhyeyaguṇāḥ  saṃyamānuvādena sāmāyikacchedopasthāpanaśuddhisaṃyateṣu dvayorupaśamakayostulyā saṃkhyā  tataḥ saṃkhyeyaguṇau kṣapakau apramattāḥ saṃkhyeyaguṇāḥ pramattāḥ saṃkhyeyaguṇāḥ parihāraśuddhisaṃyateṣu apramattebhyaḥ pramattāḥ saṃkhyeyaguṇāḥ sūkṣmasāmparāyaśuddhisaṃyateṣu upaśamakebhyaḥ kṣapakāḥ saṃkhyeyaguṇāḥ yathākhyātavihāraśuddhisaṃyateṣu upaśāntakaṣāyebhyaḥ kṣīṇakaṣāyāḥ saṃkhyeyaguṇāḥ ayogakevalinastāvanta eva sayogakevalinaḥ saṃkhyeyaguṇāḥ saṃyatāsaṃyatānāṃ nāstyalpabahutvam asaṃyateṣu sarvataḥ stokāḥ sāsādanasamyagdṛṣṭayaḥ samyaṅmithyādṛṣṭayaḥ saṃkhyeyaguṇāḥ asaṃyatasamyagdṛṣṭayo'saṃkhyeyaguṇāḥ mithyādṛṣṭayo'nantaguṇāḥ  darśanānuvādena cakṣurdarśanināṃ manoyogivat acakṣurdarśanināṃ kāyayogivat avadhidarśanināmavadhijñānivat kevaladarśanināṃ kevalajñānivat  leśyānuvādena kṛṣṇanīlakapotaleśyānāṃ asaṃyatavat tejaḥpadmaleśyānāṃ sarvaṃtaḥ stokā apramattāḥ pramattāḥ saṃkhyeyaguṇāḥ evamitareṣāṃ pañcendriyavat śuklaleśyānāṃ sarvataḥ stokā upaśamakāḥ kṣapakāḥ saṃkhyeyaguṇāḥ sayogakevalinaḥ saṃkhyeyaguṇāḥ apramattasaṃyatāḥ saṃkhyeyaguṇāḥ pramattasaṃyatāḥ saṃkhyeyaguṇāḥ saṃyatāsaṃyatāḥ asaṃkhyeya guṇāḥ sāsādanasamyagdṛṣṭayo'saṃkhyeyaguṇāḥ samyagmithyādṛṣṭayaḥ saṃkhyeyaguṇāḥ mithyādṛṣṭayo'saṃkhyeguṇāḥ asaṃyatasamyagdṛṣṭayaḥ saṃkhyeyaguṇāḥ  bhavyānuvādena bhavyānāṃ sāmānyavat abhavyānāṃ nāstyalpabahutvam  samyaktvānuvādena kṣāyikasamyagdṛṣṭiṣu sarvataḥ stokāścatvāra upaśamakāḥ itareṣāṃ pramattāntānāṃ sāmānyavat tataḥ saṃyatāsaṃyatāḥ saṃkhyeyaguṇāḥ asaṃyatasamyagdṛṣṭayo'saṃkhyeyaguṇāḥ kṣāyopaśamikasamyagdṛṣṭiṣu sarvataḥ stokā apramattāḥ pramattāḥ saṃkhyeyaguṇāḥ saṃyatāsaṃyatāḥ asaṃkhyeyaguṇāḥ asaṃyatasamyagdṛṣṭayo'saṃkhyeyaguṇāḥ aupaśamikasamyagdṛṣṭīnāṃ sarvataḥ stokāścatvāra upaśamakāḥ apramattāḥ saṃkhyeyaguṇāḥ pramattāḥ saṃkhyeyaguṇāḥ saṃyatāsaṃyatāḥ asaṃkhyeyaguṇāḥ asaṃyatasamyagdṛṣṭayo'saṃkhyeyaguṇāḥ śeṣāṇāṃ nāstyalpabahutvam  sañjñānuvādena saṃjñināṃ cakṣurdarśanivat asaṃjñināṃ nāstyalpabahutvam tadubhayavyapadeśarahitānāṃ kevalajñānivat  āhārānuvādena āhārakāṇāṃ kāyayogivat anāhārakāṇāṃ sarvataḥ stokāḥ sayogakevalinaḥ ayogakevalinaḥ saṃkhyeyaguṇāḥ sāsādanasamyagdṛṣṭayo'saṃkhyeyaguṇāḥ asaṃyatasamyagdṛṣṭayo'saṃkhyeyaguṇāḥ mithyādṛṣṭayo'nantaguṇāḥ  evaṃ mithyādṛṣṭyādīnāṃ gatyādiṣu mārgaṇā kṛtā sāmānyena tatrasūkṣmabheda āgamāvirodhenānusartavyaḥ  evaṃ samyagdarśanasyādāvuddiṣṭasya lakṣaṇotpattisvāmiviṣayanyāsādhigamopāyā nirdiṣṭāḥ tatsambandhena ca jīvādīnāṃ sañjñāparimāṇādi nirdiṣṭam tadanantaraṃ samyagjñānaṃ vicārārhamityāha  jñānaśabdaḥ pratyekaṃ parisamāpyate matijñānaṃ śrutajñānaṃ avadhijñānaṃ manaḥparyayajñānaṃ kevalajñānamiti indriyairmanasā ca yathāsvamarthomanyate anayā manute mananamātraṃ vā matiḥ  tadāvaraṇakarmakṣayopaśame sati nirūpyamāṇaṃ śrūyate anena tat śṛṇoti śravaṇamātraṃ vā śrutam anayoḥ pratyāsannanirdeśaḥ kṛtaḥ kāryakāraṇabhāvāt tathā ca vakṣyate 'śrutaṃ matipūrvam' iti avāgdhānādavacchinnaviṣayādvā avadhiḥ parakīyamanogato'rtho mana ityucyate sāhacaryāttasya paryayaṇaṃ parigamanaṃ manaḥparyayaḥ matijñānaprasaṅga iti cet na apekṣāmātratvāt kṣayopaśamaśaktimātravijṛmbhitaṃ hi tatkevalaṃ svaparamanobhirvyapadiśyate yathā abhre candramasaṃ paśyeti bāhyenābhyantareṇa ca tapasā yadarthamarthino mārgaṃ kevante sevante tatkevalam asahāyamiti vā  tadante prāpyate iti ante kriyate tasya pratyāsannatvāttatsamīpe manaḥparyayagrahaṇam kutaḥ pratyāsattiḥ saṃyamaikādhikaraṇatvāt tasya avadhirviprakṛṣṭaḥ kutaḥ viprakṛṣṭāṃtaratvāt pratyakṣātparokṣaṃ pūrvamuktaṃ sugamatvāt śrutaparicitānubhūtā hi matiśrutapaddhatiḥ sarveṇa prāṇigaṇena prāyaḥ prāpyate yataḥ evametatpañcavidhaṃ jñānam tadbhedādayaśca purastādvakṣyante 'pramāṇanayairadhigamaḥ' ityuktam pramāṇaṃ ca keṣāñcit jñānamabhimatam keṣā ñcit sannikarṣaḥ keṣāñcidindriyamiti ato'dhikṛtānāmeva matyādīnāṃ pramāṇatvakhyāpanārthamāha  tadvacanaṃ kimartham pramāṇāntaraparikalpanānivṛttyartham sannikarṣaḥ pramāṇamindriyaṃ pramāṇamiti kecitkalpayanti tannivṛttyarthaṃ tadityucyate tadeva matyādi pramāṇaṃ nānyaditi  atha sannikarṣe pramāṇe sati indriye vā ko doṣaḥ yadi sannikarṣaḥ pramāṇam sūkṣmavyavahitaviprakṛṣṭānāmarthānāmagrahaṇaprasaṅgaḥ na hi te indriyaiḥ sannikṛṣyante ataḥ sarvajñatvābhāvaḥ syāt indriyamapi yadi pramāṇaṃ sa eva doṣaḥ alpaviṣayatvāt cakṣurādīnāṃ jñeyasya cāparimāṇatvāt  sarvendriyasannikarṣābhāvaśca cakṣurmanasoḥ prāpyakāritvābhāvāt aprāpyakāritvaṃ ca uttaratna vakṣyate  yadi jñānaṃ pramāṇaṃ phalābhāvaḥ adhigamo hi phalamiṣṭaṃ na bhāvāntaram sa cetpramāṇaṃ na tasyānyatphalaṃ bhavitumarhati phalavatā ca pramāṇena bhavitavyam sannikarṣe indriye vā pramāṇe sati adhigamaḥ phalamarthāntarabhūtaṃ yujyate iti tadayuktam yadi sannikarṣaḥ pramāṇaṃ arthādhigamaḥ phalaṃ tasya dviṣṭhatvāttatphalenādhigamenāpi dviṣṭhena bhavitavyamiti arthādīnāmapyadhigamaḥ prāpnoti ātmanaścetanatvāttatraiva samavāya iti cet na jñasvabhāvābhāve sarveṣāmacetanatvāt jñasvabhāvābhyupagame vā ātmanaḥ svamatavirodhaḥ syāt  nanu coktaṃ jñāne pramāṇe sati phalābhāvaḥ iti naiṣa doṣaḥ arthādhigame prītidarśanāt jñasvabhāvasyātmanaḥ karmamalīmasasya karaṇālambanādarthaniścaye prītirupajāyate sā phalamityucyate upekṣā ajñānanāśo vā phalam rāgadveṣayorapraṇidhā namupekṣā andhakārakalpājñānanāśo vā phalamityucyate  pramiṇoti pramīyate'nena pramitimātraṃ vā pramāṇam kimanena pramīyate jīvādirathaṃḥ yadi jīvāderadhigame pramāṇaṃ pramāṇādhigame ca anyatpramāṇaṃ parikalpayitavyam tathā satyanavasthā nānavasthā pradīpavat yathā ghaṭādīnāṃ prakāśane pradīpo hetuḥ svasvarūpaprakāśane'pi sa eva na prakāśāntaraṃ mṛgyaṃ tathā pramāṇamapīti avaśyaṃ caitadabhyupagantavyam prameyavatpramāṇasya pramāṇāntaraparikalpanāyāṃ svādhigamābhāvāt smṛtyabhāvaḥ tadabhāvād vyavahāralopaḥ syāt  vakṣyamāṇabhedāpekṣayā dvivacananirdeśaḥ vakṣyate hi 'ādye parokṣam pratyakṣamanyad'iti sa ca dvivacananirdeśaḥ pramāṇāntarasaṃkhyānivṛttyarthaḥ  uktasya pañcavidhasya jñānasya pramāṇadvayāntaḥpātitve pratipādite pratyakṣānumānādipramāṇadvayakalpanānivṛttyarthamāha  ādiśabdaḥ prāthamyavacanaḥ ādau bhavamādyam kathaṃ dvayoḥ prathamatvaṃ mukhyopacārakalpanayā matijñānaṃ tāvanmukhyakalpanayā prathamam śrutamapi tasya pratyāsattyā prathamamityupacaryate dvivacananirdeśasāmarthyādgauṇasyāpi grahaṇam ādyaṃ ca ādyaṃ ādye matiśrute ityarthaḥ tadubhayamapi parokṣaṃ pramāṇamityabhisambadhyate kuto'sya parokṣatvam parāyattatvāt 'matijñānaṃ indriyānindriyanimittam'iti vakṣyate'śrutamanindriyasya' iti ca ataḥ parāṇīndriyāṇi manaśca prakāśopadeśādi ca bāhyanimittaṃ pratītya tadāvaraṇakarmakṣayopaśamāpekṣasyātmano matiśrutaṃ utpadyamānaṃ parokṣamityākhyāyate ata upamānāgamādīnāmatraivāntarbhāvaḥ  abhihitalakṣaṇātparokṣāditarasya sarvasya pratyakṣatvapratipādanārthamāha  akṣṇoti vyāpnoti jānātītyakṣa ātmā tameva prāptakṣayopaśamaṃ prakṣīṇāvaraṇaṃ vā prati niyataṃ pratyakṣam avadhidarśanaṃ kevaladarśanamapi akṣameva prati niyatamatastasyāpi grahaṇaṃ prāpnoti naiṣa doṣaḥ jñānamityanuvartate tena darśanasya vyudāsaḥ evamapi vibhaṅgajñānamakṣameva prati niyatamato'syāpi grahaṇaṃ prāpnoti samyagityadhikārāt tannivṛttiḥ samyagityanuvartate tena jñānaṃ viśiṣyate tato vibhaṅgajñānasya nivṛttiḥ kṛtā taddhi mithyādarśanodayādviparītārthaviṣayamiti na samyak  syānmatamindriyavyāpārajanitaṃ jñānaṃ pratyakṣaṃ vyatītendriyaviṣayavyāpāraṃ parokṣamityetadavisaṃvādi lakṣaṇamabhyupagantavyamiti tadayuktam āptasya pratyakṣajñānābhāvaprasaṅgāt  yadi indriyanimittameva jñānaṃ pratyakṣamiṣyate evaṃ sati āptasya pratyakṣajñānaṃ na syāt na hi tasyendriyapūrvo'rthādhigamaḥ atha tasyāpi karaṇapūrvakameva jñānaṃ kalpyate tasyāsarvajñatvaṃ syāt tasya mānasaṃ pratyakṣamiti cet manaḥpraṇidhānapūrvakatvātjñānasya sarvajñatvābhāva eva āgamatastatsiddhiriti cet na tasya pratyakṣajñānapūrvakatvāt  yogipratyakṣamanyajjñānaṃ divyamapyastīti cet na tasya pratyakṣatvaṃ indriyanimittatvābhāvāt akṣamakṣaṃ prati yadvartate tatpratyakṣamityabhyupagamāt  kiñca sarvajñatvābhāvaḥ pratijñāhānirvā asya yogino yajjñānaṃ tatpratyarthavaśavarti vā syāt anekārthagrāhi vā yadi pratyarthavaśavarti sarvajñatvamasya nāsti yoginaḥ jñeyasyānantyāt athānekārthagrāhi yā pratijñā  'vijānāti na vijñānamekamarthadvayaṃ yathā  ekamarthaṃ vijānāti na vijñānadvayaṃ tathā ' sā hīyate  athavā 'kṣaṇikāḥ sarvasaṃkārāḥ' iti pratijñā hīyate anekakṣaṇavṛttyekavijñānābhyupagamāt anekārthagrahaṇaṃ hi krameṇeti yugapadeveti cet yo'sya janmakṣaṇaḥ sa ātmalābhārtha eva labdhātmalābhaṃ hi kiñcitsvakāryaṃ prati vyāpriyate pradīpavaditi cet tasyāpyanekakṣaṇaviṣayatāyāṃ satyāmeva prakāśyaprakāśanābhyupagamāt vikalpātītatvāttasya śūnyatāprasaṅgaśca  abhihitobhayaprakārasya pramāṇasya ādiprakāraviśeṣapratipattyarthamāha  ādau uddiṣṭaṃ yajjñānaṃ tasya paryāyaśabdā ete veditavyāḥ matijñānāvaraṇakṣayopaśamāntaraṅganimittajanitopayogaviṣayatvādeteṣāṃ śrutādiṣvapravṛtteśca mananaṃ matiḥ smaraṇaṃ smṛtiḥ sañjñānaṃ sañjñā cintanaṃ cintā abhinibodhanamabhinibodha iti yathāsambhavaṃ vigrahāntaraṃ vijñeyam  satyapi prakṛtibhede rūḍhibalalābhāt paryāyaśabdatvam yathā indraḥ śakraḥ purandara iti indanādikriyābhede'pi śacīpaterekasyaiva saṃjñā samabhirūḍhanayāpekṣayā teṣāmarthāntarakalpanāyāṃ matyādiṣvapi sa kramo vidyata eva kiṃ tu matijñānāvaraṇakṣayopaśamanimittopayogaṃ nātivartanta iti ayamatrārtho vivakṣitaḥ 'iti'śabdaḥ prakārārthaḥ evaṃprakārā asya paryāyaśabdā iti abhidheyārtho vā matiḥ smṛtiḥ saṃjñā cintā abhinibodha ityetairyo'rtho'bhidhīyate sa eka eva iti  athāsyātmalābhe kiṃ nimittamityata āha  indatīti indra ātmā tasya jñasvabhāvasya tadāvaraṇakṣayopaśame sati svayamarthān gṛhītumasamarthasya yadarthopalabdhiliṅgaṃ tadindrasya liṅgamindriyamityucyate athavā līnamarthaṃ gamayatīti liṅgam ātmanaḥ sūkṣmasyāstitvādhigame liṅgamindriyam yathā iha dhūmo'gneḥ evamidaṃ sparśanādi karaṇaṃ nāsati kartaryātmani bhavitumarhatīti jñāturastitvaṃ  gamyate athavā indra iti nāmakarmocyate tena sṛṣṭamindriyamiti tatsparśanādi uttaratra vakṣyate  anindriyaṃ manaḥ antaḥkaraṇamityanarthāntaram kathaṃ punarindriyapratiṣedhena indraliṅge eva manasi anindriyaśabdasya vṛttiḥ īṣadarthasya nañaḥ prayogāt īṣadindriyamanindrayamiti yathā anudarā kanyā iti kathamīṣadarthaḥ imānīndriyāṇi pratiniyatadeśaviṣayāṇi kālāntarāvarathāyīni ca na tathā manaḥ indrasya liṅgamapi satpratiniyatadeśaviṣayaṃ kālāntarāvasthāyi ca  tadantaḥkaraṇamiti cocyate guṇadoṣavicārasmaraṇādivyāpāre indriyānapekṣatvā ccakṣurādivad bahiranupalabdheśca antargataṃ karaṇamantaḥkaraṇamityucyate  taditi kimartham matijñānanirdeśārtham nanu ca tadanantaraṃ 'anantarasya vidhirvā bhavati pratiṣedho vā' iti tasyaiva grahaṇaṃ bhavati ihārthamuttarārthaṃ ca tadityucyate yanmatyādiparyāyaśabdavācyaṃ jñānaṃ tadindriyānindriyanimittaṃ tadevāvagrahehāvāyadhāraṇā iti itarathā hi prathamaṃ matyādiśabdavācyaṃ jñānamityuktvā indriyānindriyanimittaṃ śrutam tadevāvagrahehāvāyadhāraṇā ityaniṣṭamabhisambadhyeta  evaṃ nirjñātotpattinimittamanirṇītabhedamiti tadbhedapratipattyarthamāha  viṣayaviṣayisannipātasamanantaramādyaṃ grahaṇamavagrahaḥ viṣayaviṣayisannipāte sati darśanaṃ bhavati tadanantaramarthagrahaṇamavagrahaḥ yathā cakṣuṣā śuklaṃ rūpamiti grahaṇamavagrahaḥ avagrahagṛhīte'rthe tadviśeṣākāṅkṣaṇamīhā yathā śuklaṃ rūpaṃ kiṃ balākā patākā veti viśeṣanirjñānādyāthātmyāvagamanamavāyaḥ utpatananipatanapakṣavikṣepādibhirbalākaiveyaṃ na patāketi avetasya kālāntare'vismaraṇakāraṇaṃ dhāraṇā yathā saiveyaṃ  balākā pūrvāhve yāmahamadrākṣamiti eṣāmavagrahādīnāmupanyāsakrama utpattikramakṛtaḥ  uktānāmavagrahādīnāṃ prabhedapratipatyarthamāha  avagrahādayaḥ kriyāviśeṣāḥ prakṛtāḥ tadapekṣo'yaṃ karmanirdeśaḥ bahvādīnāṃ setarāṇāmiti bahuśabdasya saṃkhyāvaipulyavācino grahaṇamaviśeṣāt saṃkhyavācī yathā eko dvau bahava iti vaipulyavācī yathā bahurodano bahuḥ sūpa iti vidhaśabdaḥ prakāravācī kṣipragrahaṇamacirapratipattyartham aniḥsṛtagrahaṇaṃ asakalapudgalodgamārtham  anuktamabhiprāyeṇa grahaṇam dhruvaṃ nirantaraṃ yathārthagrahaṇam setaragrahaṇaṃ pratipakṣasaṃgrahārtham bahūnāmavagrahaḥ alpasyāvagrahaḥ bahuvidhasyāvagrahaḥ ekavidhasyāvagrahaḥ kṣipramavagrahaḥ cireṇāvagrahaḥ aniḥsṛtasyāvagrahaḥ niḥsṛtasyāvagrahaḥ anuktasyāvagrahaḥ uktasyāvagrahaḥ dhruvasyāvagrahaḥ adhruvasyāvagrahaśceti avagraho dvādaśavikalpaḥ evamīhādayo'pi ta ete pañcabhirindriyadvārairmanasā ca pratyekaṃ prādurbhāvyante tatra bahvavagrahādayaḥ matijñānāvaraṇakṣayopaśamaprakarṣāt prabhavanti netare iti teṣāmabhyarhitatvādādau grahaṇaṃ kriyate  bahubahuvidhayoḥ kaḥ prativiśeṣaḥ yāvatā bahuṣvapi bahutvamasti bahuvidheṣvapi bahutvamasti ekaprakāranānāprakārakṛto viśeṣaḥ uktaniḥsṛtayoḥ kaḥ prativiśeṣaḥ yāvatā sakalaniḥsaraṇānniḥsṛtam uktamapyevaṃvidhameva ayamasti viśeṣaḥ anyopadeśa pūrvakaṃ grahaṇamuktam svata eva grahaṇaṃ niḥsṛtam  apareṣāṃ kṣipraniḥsṛta iti pāṭhaḥ ta evaṃ varṇayanti śrotrendriyeṇa śabdamavagṛhyamāṇaṃ mayūrasya vā kurarasya veti kaścitpratipadyate aparaḥsvarūpamevā śritya iti  dhruvāvagrahasya dhāraṇāyāśca kaḥ prativiśeṣaḥ ucyate kṣayopaśamaprāptikāle viśuddhapariṇāmasantatyā prāptātkṣayopaśamātprathamasapaye yathāvagrahastathaiva dvitīyādiṣvapi samayeṣu nononābhyadhika iti dhruvāvagraha ityucyate yadā punarviśuddhapariṇāmasya saṃkleśapariṇāmasya ca miśraṇātkṣayopaśamo bhavati tata utpadyamāno'vagrahaḥ kadācid bahūnāṃ kadācidalpasya kadācid bahuvidhasya kadācidekavidhasya veti nyūnādhikabhāvāda'dhruvāvagraha ityucyate dhāraṇā punargṛhītārthāvismaraṇakāraṇamiti mahadanayorantaram  yadyavagrahādayo bahvādīnāṃ karmaṇāmākṣeptāraḥ bahvādīni punarviśeṣaṇāni kasyetyata āha  cakṣurādiviṣayo'rthaḥ tasya bahvādiviśeṣaṇaviśiṣṭasya avagrahādayo bhavantītyabhisambandhaḥ kriyate kimarthamidamucyate yāvatā bahvādirartha eva satyamevaṃ kintu pravādiparikalpanānivṛttyarthaṃ 'arthasya' ityucyate kecitpravādino manyante rūpādayo guṇā eva indriyaiḥ sannikṛṣyante teneteṣāmeva grahaṇamiti tadayuktam na hi te rūpādayo guṇā amūrtā indri yasannikarṣamāpadyante na tarhi idānīmidaṃ bhavati rūpaṃ mayā dṛṣṭaṃ gandho vā ghrāta iti bhavati ca kathaṃ iyarti paryāyāṃstairvā'ryata ityartho dravyaṃ tasminnindriyaiḥ sannikṛṣyamāṇe tadavyatirekādrūpādiṣvapi saṃvyavahāro yujyate  kimime avagrahādayaḥ sarvasyendriyānindriyasya bhavanti uta kaścidviṣayaviśeṣo'stītyata āha  vyañjanamavyaktaṃ śabdādijātaṃ tasyāvagraho bhavati nehādayaḥ kimarthamidaṃ niyamārtham avagraha eva nehādaya iti sa tarhi evakāraḥ kartavyaḥ na kartavyaḥ 'siddhe  vidhirārabhyamāṇo niyamārthaḥ iti antareṇaivakāraṃ niyamārtho bhaviṣyati nanu avagrahagrahaṇamubhayatra tulyaṃ tattra kiṃ kṛto'yaṃ viśeṣaḥ arthāvagrahavyañjanāvagrahayorvyaktāvyaktakṛto viśeṣaḥ katham abhinavaśarāvārdrīkaraṇavat yathā jalakaṇadvitrāsiktaḥ sarāvo'bhinavo nārdrībhavati sa eva punaḥpunaḥ sicyamānaḥ śanaistimyati evaṃ śrotrādiṣvindriyeṣu śabdādipariṇatāḥ pudgalā dvitrādiṣu samayeṣu gṛhyamāṇā na vyaktībhavanti punaḥpunaravagrahe sati vyaktībhavanti ato vyaktagrahaṇātprāgvyañjanāvagrahaḥ vyaktagrahaṇamarthāvagrahaḥ tato'vyaktāvagrahaṇādīhādayo na bhavanti  sarvendriyāṇāmaviśeṣeṇa vyañjanāvagrahaprasaṅge yatrāsambhavastadarthapratiṣedhamāha  cakṣuṣā anindriyeṇa ca vyañjanāvagraho na bhavati kutaḥ aprāpyakāritvāt yato'prāptamarthamavidikkaṃ yuktaṃ sannikarṣaviṣaye'vasthitaṃ bāhyaprakāśābhivyaktamupalabhate cakṣuḥ manaścāprāptamityanayorvyañjanāvagraho nāsti  cakṣuṣo'prāpyakāritvaṃ kathamadhyavasīyate āgamato yuktitaśca āgamatastāvat  'puṭṭhaṃ suṇedi saddaṃ apuṭṭhaṃ ceva passade rūaṃ  gaṃdhaṃ rasaṃ ca phāsaṃ puṭṭhamapuṭṭhaṃ viyāṇādi ' yuktitaśca aprāpyakāri cakṣuḥ spṛṣṭānavagrahāt yadi prāpyakāri syāt tvagindriyavat spṛṣṭamañjanaṃ gṛhṇīyāt na tu gṛhṇātyato manovadaprāpyakārītyavaseyam  tataścakṣurmanasī varjayitvā śeṣāṇāmindriyāṇāṃ vyañjanāvagrahaḥ sarveṣāmindriyānindriyāṇāmarthāvagraha iti siddhaṃ  āha nirdiṣṭaṃ matijñānaṃ lakṣaṇato vikalpataśca tadanantaramuddiṣṭaṃ yat śrutaṃ tasyedānīṃ lakṣaṇaṃ vikalpaśca vaktavya ityata āha  śrutaśabdo'yaṃ śravaṇamupādaya vyutpādito'pi rūḍhivaśāt kasmiṃścijjñānaviśeṣe vartate yathā kuśalavanakarma pratītyavyutpādito'pi kuśalaśabdo rūḍhivaśātparyavadātevartate kaḥ punarasau jñānaviśeṣa iti ata āha 'śrutaṃ matipūrvam' iti śrutasya pramāṇatvaṃ pūrayatīti pūrvaṃ nimittaṃ kāraṇamityanarthāntaram matirnirdiṣṭā matiḥ pūrvamasya matipūrvaṃ matikāraṇamityarthaḥ yadi matipūrvaṃ śrutaṃ tadapi matyātmakaṃ prāpnoti 'kāraṇasadṛśaṃ hi loke kāryaṃ dṛṣṭam iti naitadaikāntikam daṇḍādikāraṇo'yaṃ ghaṭo na daṇḍādyātmakaḥ api  ca sati tasmiṃstadabhāvāt satyapi matijñāne bāhyaśrutajñānanimittasannidhāne'pi prabalaśrutāvaraṇodayasya śrutābhāvaḥ śrutāvaraṇakṣayopaśamaprakarṣe tu sati śrutajñānamutpadyata iti matijñānaṃ nimittamātraṃ jñeyam  āha śrutamanādinidhanamiṣyate tasya matipūrvakatve tadabhāvaḥ ādimato'ntavattvāt tataśca puruṣakṛtitvādaprāmāṇyamiti naiṣa doṣaḥ dravyādisāmānyārpaṇāt śrutamanādinidhanamiṣyate na hi kenacitpuruṣeṇa kvacitkadācitkathañcidutprekṣitamiti teṣāmeva viśeṣāpekṣayā ādirantaśca sambhavatīti 'matipūrvam'ityucyate yathāṅkuro bījapūrvakaḥ sa ca santānāpekṣayā anādinidhana iti na cāpauruṣeyatvaṃ prāmāṇyakāraṇam cauryādyupadeśasyāsmaryamāṇakartṛ kasya prāmāṇyaprasaṅgāt anityasya ca pratyakṣādeḥ prāmāṇye ko virodhaḥ  āha prathamasamyaktvotpattau yugapajjñānapariṇāmānmatipūrvakatvaṃ śrutasya nopapadyata iti tadayuktam samyaktvasya tadapekṣatvāt ātmalābhastu kramavāniti matipūrvakatvavyāghātābhāvaḥ  āha matipūrvaṃ śrutamityetallakṣaṇamavyāpi śrutapūrvamapi śrutamiṣyate tadyathā śabdapariṇatapudgalaskandhādāhitavarṇapadavākyādibhāvāccakṣurādiviṣayācca ādyaśrutaviṣayabhāvamāpannādavyabhicāriṇaḥ kṛtasaṃgītirjano ghaṭājjaladhāraṇādi kāryaṃ sambandhyantaraṃ pratipadyate dhūmādervāgnyādidravyaṃ tadā śrutāt śrutapratipattiriti naiṣa doṣaḥ tasyāpi matipūrvakatvamupacārataḥ śrutamapi kvacinmatirityupacaryate matipūrvakatvāditi  bhedaśabdaḥ pratyekaṃ parisamāpyatedvibhedamanekabhedaṃ dvādaśabhedamiti dvibhedaṃ tāvat aṅgabāhyamaṅgapraviṣṭamiti aṅgabāhyamanekavidhaṃ daśavaikālikottarādhyayanādi aṅgapraviṣṭaṃ dvādaśavidham tadyathā ācāraḥ sūtrakṛtaṃ sthānaṃ samavāyaḥ vyākhyāprajñaptiḥ jñātṛdharmakathā upāsakādhyayanaṃ antakṛddaśaṃ anuttaraupapādikadaśaṃ praśnavyākaraṇaṃ vipākasūtraṃ dṛṣṭivāda iti dṛṣṭivādaḥ pañcavidhaḥ parikarma sūtraṃ prathamānuyogaḥ pūrvagataṃ cūlikā ceti tatra pūrvagataṃ caturdaśavidham utpādapūrvaṃ āgrāyaṇīyaṃ vīryānupravādaṃ astināstipravādaṃ jñānapravādaṃ satyapravādaṃ ātmapravādaṃ karmapravādaṃ pratyākhyānanāmadheyaṃ vidyānupravādaṃ kalyāṇanāmadheyaṃ prāṇāvāyaṃ kriyāviśālaṃ lokabindusāramiti tadetat śrutaṃ dvibhedamanekabhedaṃ dvādaśabhedamiti  kiṃkṛto'yaṃ viśeṣaḥ vaktṛviśaṣakṛtaḥ trayo vaktāraḥ sarvajñastīrthakara itaro vā śrutakevalī ārātīyaśceti tatra sarvajñena paramarṣiṇā paramācintyakevalajñānavibhūtiviśeṣeṇa arthata āgama uddiṣṭaḥ tasya pratyakṣadarśitvātprakṣīṇadoṣatvācca prāmāṇyam tasya sākṣācchiṣyairbuddhyatiśayarddhiyuktairgaṇadharaiḥ śrutakevalibhiranusmṛtagrantharacanamaṅgapūrva lakṣaṇam tatpramāṇam tatprāmāṇyāt ārātīyaiḥ punarācāryaiḥ kāladoṣāttsaṃkṣiptāyurmatibalaśiṣyānugrahārthaṃ daśavaikālikādyupanibaddham tatpramāṇamarthatastadevedamiti kṣīrārṇavajalaṃ ghaṭagṛhītamiva  vyākhyātaṃ parokṣam pratyakṣamidānīṃ vaktavyam tad dvedhā deśapratyakṣaṃ sarvapratyakṣaṃ ca deśapratyakṣamavadhimanaḥparyayajñāne sarvapratyakṣaṃ kevalam yadyevamidameva tāvadavadhijñānaṃ triḥprakārasya pratyakṣasyādyaṃ vyākriyatāmityatrocyate dvividho'vadhirbhavapratyayaḥ kṣayopaśamanimittaśceti tatra bhavapratyaya ucyate  bhava ityucyate ko bhavaḥ āyurnāmakarmodayanimitta ātmanaḥ paryāyo bhavaḥ pratyayaḥ kāraṇaṃ nimittamityanarthāntaram bhavaḥ pratyayo'sya bhavapratyayo'vadhirdevanārakāṇāṃ veditavyaḥ yadyevaṃ tatra kṣayopaśamanimittatvaṃ na prāpnoti naiṣa doṣa tadāśrayāttatsiddheḥ bhavaṃ pratītya kṣayopaśamaḥ saṃjñāyata iti kṛtvā bhavaḥ pradhānakāraṇamityupadiśyate yathā patatriṇo gamanamākāśe bhavanimittam na śikṣāguṇaviśeṣaḥ tathā devanārakāṇāṃ  vrataniyamādyabhāve'pi jāyata 'iti bhavapratyayaḥ'ityucyate itarathā hi bhavaḥ sādhāraṇa iti kṛtvā sarveṣāmaviśeṣaḥ syāt iṣyate ca tatrāvadheḥ prakarṣāprakarṣavṛttiḥ 'devanārakāṇām'ityaviśeṣābhidhāne'pi samyagdṛṣṭīnāmeva grahaṇam kutaḥ avadhigrahaṇāt mithyādṛṣṭīnāṃ ca vibhaṅga ityucyate prakarṣāprakarṣavṛttiśca āgamato vijñeyā  yadi bhavapratyayo'vadhirdevanārakāṇām atha kṣayopaśamahetukaḥ keṣāmityata āha  avadhijñānāvaraṇasya deśaghātisparddhakānāmudaye sati sarvaghātisparddhakānāmudayābhāvaḥ kṣayaḥ teṣāmevānudayaprāptānāṃ sadavasthā upaśamaḥ tau nimittamasyeti kṣayopaśamanimittaḥ sa śeṣāṇāṃ veditavyaḥ ke punaḥ śeṣāḥ manuṣyāstiryañcaśca teṣvapi yatra sāmarthyamasti tatraiva veditavyaḥ na hyasaṃjñināmaparyāptakānāṃ ca tatsāmarthyamasti saṃjñināṃ paryāptakānāṃ ca na sarveṣām keṣāṃ tarhi yathovatasamyagdarśanādinimittasannidhāne sati śāntakṣīṇakarmaṇāṃ tasyopalabdhirbhavati sarvasya kṣayopaśamanimittatve kṣayopaśamagrahaṇaṃ niyamārthaṃ kṣayopaśama eva nimittaṃ na bhava iti sa eṣo'vadhiḥ ṣaḍvikalpaḥ kutaḥ anugāmyananugāmivardhamānahīyamānāvasthitānavasthitabhedāt kaścidavadhirbhāskaraprakāśavad gacchantamanugacchati kaścinnānugacchati tatraivānipatati unmukhapraśnādeśipuruṣa vacanavat aparo'vadhiḥ araṇinirmathanotpannaśuṣkaparṇopacīyamānendhananicayasamiddhapāvakavatsamyagdarśanādiguṇaviśuddhipariṇāmasannidhānādyatparimāṇa utpannastato varddhate ā asaṃkhyeyalokebhyaḥ aparo'vadhiḥ paricchinnopādānasantatyagniśikhāvatsamyagdarśanādiguṇahānisaṃkleśapariṇāmavṛddhiyogādyatparimāṇa utpannastato hīyate ā aṅgulasyāsaṃkhyebhāgāt itaro'vadhiḥ samyagdarśanādiguṇāvasthānādyatparimāṇa utpannastatparimāṇa evāvatiṣṭhate na hīyate nāpi vardhate liṅgavat ā bhavakṣayādā kevalajñānotpattervā anyo'vadhiḥ samyagdarśanādiguṇavṛddhihāniyogādyatparimāṇa utpannastato varddhate yāvadanena vardhitavyaṃ hīyate ca yāvadanena hātavyaṃ vāyuvegapreritajalormivat evaṃ ṣaḍvikalpo'vadhirbhavati  evaṃ vyākhyātamavadhijñānaṃ tadanantaramidānīṃ manaḥparyayajñānaṃ vaktavyam tasya bhedapuraḥsaraṃ lakṣaṇaṃ vyācikhyāsuridamāha  ṛjvī nirvartitā praguṇā ca kasmānnirvartitā vākkāyamanaḥkṛtārthasya paramanogatasya vijñānāt ṛjvī matiryasya so'yaṃ ṛjumatiḥ anirvartitā kuṭilā ca vipulā kasmādanirvartitā vākkāyamanaḥkṛtārthasya parakīyamanogatasya vijñānāt vipulā matiryasya so'yaṃ vipulamatiḥ ṛjumatiśca vipulamatiśca ṛjuvipulamatī ekasya matiśabdasya gatārthatvādaprayogaḥ athavā ṛjuśca vipulā ca ṛjuvipule ṛjuvipule matī yayostau ṛjuvipulamatī iti sa eṣa manaḥparyayo dvividhaḥ ṛjumatirvipulamatiriti āha ukto bhedaḥ lakṣaṇamidānīṃ vaktavyamityatrocyate vīryāntarāyamanaḥparyayajñānāvaraṇakṣayopaśamāṅgopāṅganāmalābhāvaṣṭambhādātmanaḥ parakīyamanaḥsambandhena labdhavṛttirupayogo manaḥparyayaḥ matijñānaprasaṅga iti cet uktottaraṃ purastāt apekṣākāraṇaṃ mana iti parakīyamanasi vyavasthito'rthaḥ anena jñāyate ityetāvadatrāpekṣyate tatra ṛjumati rmanaḥparyayaḥ kālato jaghanyena jīvānāmātmanaśca dvitrāṇi bhavagrahaṇāni utkarṣeṇa saptāṣṭau gatyāgatyādibhiḥ prarūpayati kṣetrato jaghanyena gavyūtipṛthaktvaṃ utkarṣeṇa yojanapṛthaktvasyābhyantaraṃ na bahiḥ dvitīyaḥ kālato jaghanyena saptāṣṭau bhavagrahaṇāni utkarṣeṇāsaṃkhyeyāni gatyāgatyādibhiḥ prarūpayati kṣetrato jaghanyena yojanapṛthaktvaṃ utkarṣeṇa mānuṣottaraśailasyābhyantaraṃ na bahiḥ  uktayoranayoḥ punarapi viśeṣapratipattyarthamāha  tadāvaraṇakṣayopaśame sati ātmanaḥ prasādo viśuddhiḥ pratipatanaṃ pratipātaḥ  na pratipātaḥ apratipātaḥ upaśāntakaṣāyasya cāritramohodrekātpracyutasaṃyamaśikharasya pratipāto bhavati kṣīṇakaṣāyasya pratipātakāraṇābhāvādapratipātaḥ viśuddhiśca apratipātaśca viśuddhyapratipātau tābhyāṃ viśuddhyapratipātābhyām tayorviśeṣastadviśeṣaḥ tatra viśuddhyā tāvat ṛjumatervipulamatirdravyakṣetrakālabhāvairviśuddhataraḥ katham iha yaḥ kārmaṇadravyānantabhāgo'ntyaḥ sarvāvadhinā jñātastasya punaranantabhāgīkṛtasyāntyo bhāga ṛjumaterviṣayaḥ tasya ṛjumativiṣayasyānantabhāgīkṛtasyāntyo bhāgo vipulamaterviṣayaḥ anantasyānantabhedatvāt dravyakṣetrakālato viśuddhiruktā bhāvato viśuddhiḥ sūkṣmataradravyaviṣayatvādeva veditavyā prakṛṣṭakṣayopaśamaviśuddhiyogāt apratipātenāpi vipulamatirviśiṣṭaḥ svāmināṃ pravarddhamānacāritrodayatvāt ṛjumatiḥ punaḥ pratipātī svāmināṃ kaṣāyodrekāddhīyamānacāritrodayatvāt  yadyasya manaḥparyayasya pratyātmamayaṃ viśeṣaḥ athānayoravadhimanaḥparyayayoḥ kuto viśeṣa ityata āha  viśuddhiḥ prasādaḥ kṣetraṃ yatrasthānbhāvānpratipadyate svāmī prayoktā viṣayo jñeyaḥ tatrāvadhermanaḥparyayo viśuddhataraḥ kutaḥ sūkṣmaviṣayatvāt kṣetramuktam viṣayo vakṣyate svāmitvaṃ pratyucyate prakṛṣṭacāritraguṇopeteṣu vartate pramattādiṣu kṣīṇakaṣāyānteṣu tatra cotpadyamānaḥ pravarddhamānacāritreṣu na hīyamānacāritreṣu pravarddhamānacāritreṣu cotpadyamānaḥ saptavidhānyatamarddhiprāpteṣūpajāyate netareṣu ṛddhiprāpteṣu keṣucinna sarveṣu ityasyāyaṃ svāmiviśeṣo viśiṣṭasaṃyamagrahaṇaṃ vā vākye prakṛtam avadhiḥ punaścāturgati keṣviti svāmibhedādapyanayorviśeṣaḥ  idānīṃ kevalajñānalakṣaṇābhidhānaṃ prāptakālam tadullaṅdhya jñānānāṃ viṣayanibandhaḥ parīkṣyate kutaḥ tasya 'mohakṣayājjñānadarśanāvaraṇāntarāyakṣayācca kevalam'ityatra vakṣyamāṇatvāt yadyevamādyayoreva tāvanmatiśrutayorviṣayanibandha ucyatāmityata āha  nibandhanaṃ nibandhaḥ kasya viṣayasya tadviṣayagrahaṇaṃ kartavyam na kartavyam prakṛtaṃ viṣayagrahaṇam kva prakṛtam 'viśuddhikṣetrasvāmiviṣayebhyaḥ'ityatra atastasyārthavaśādvibhaktipariṇāmo bhavatīti 'viṣayasya' ityabhisambadhyate 'dravyeṣu'iti bahuvacana nirdeśaḥ sarveṣāṃ jīvadharmādharmākālākāśapudgalānāṃ saṃgrahārthaḥ tadviśeṣaṇārthaṃ 'asarvaparyāya'grahaṇam tāni dravyāṇi matiśrutayorviṣayabhāvamāpadyamānāni katipayaireva paryāyairviṣayabhāvamāskandanti na sarvaparyāyairanantairapīti atrāha dharmāstikāyādīnyatīndriyāṇi teṣu matijñānaṃ na pravartate ataḥ sarvadravyeṣu matijñānaṃ vartata ityayuktam naiṣa doṣaḥ anindriyākhyaṃ karaṇamasti tadālambano noindriyāvaraṇakṣayopaśamalabdhipūrvaka upayogo'vagrahādirūpaḥ prāgevopajāyate tatastatpūrvaṃ śrutajñānaṃ tadviṣayeṣu svayogyeṣu vyāpriyate  atha matiśrutayoranantaranirdeśārhasyāvadheḥ ko viṣayanibandha ityata āha  'viṣayanibandhaḥ' ityanuvartate 'rūpiṣu' ityanena pudgalāḥ pudgaladravyasambandhāśca jīvāḥ parigṛhyante rūpiṣvevāvadherviṣayanibandho nārūpiṣviti niyamaḥ kriyate rūpiṣvapi bhavanna sarvaparyāyeṣu svayogyeṣvevetyavadhāraṇārthamasarvaparyāyeṣvityabhisambadhyate  atha tadanantaranirdeśabhājo manaḥparyayasya ko viṣayanibandha ityata āha  yadetadrūpi dravyaṃ sarvāvadhijñānaviṣayatvena samarthitaṃ tasyānantabhāgīkṛtasyaikasminbhāge manaḥparyayaḥ pravartate  athānte yannirdiṣṭaṃ kevalajñānaṃ tasya ko viṣayanibandha ityata āha  dravyāṇi ca paryāyāśca dravyaparyāyā iti itaretarayogalakṣaṇo dvandvaḥ tadviśeṣaṇaṃ 'sarva' grahaṇaṃ pratyekamabhisambadhyate sarveṣu dravyeṣu sarveṣu paryāyeṣviti jīvadravyāṇi tāvadanantānantāni pudgaladravyāṇi ca tato'pyanantānantāni aṇuskandhabhedabhinnāni dharmādharmākāśāni trīṇi kālaścāsaṃkhyeyasteṣāṃ paryāyāśca trikālabhuvaḥ pratyekamanantānantāsteṣu dravyaṃ paryāyajātaṃ vā na kiñcitkevalajñānasya viṣayabhāvamatikrāntamasti aparimitamāhātmyaṃ hi taditi jñāpanārthaṃ 'sarvadravyaparyāyeṣu'ityucyate  āha viṣayanibandho'vadhṛto matyādīnām idaṃ tu na nirjñātamekasminnātmani svanimittasannidhānopajanitavṛttīni jñānāni yaugapadyena kati bhavantītyucyate  ekaśabdaḥ saṃkhyāvācī ādiśabdo'vayavavacanaḥ eka ādiryeṣāṃ tāni imānyekādini bhājyāni vibhaktavyāni yaugapadyenaikasminnātmani ā kutaḥ ā caturbhyaḥ tadyathāekaṃ tāvatkevalajñānaṃ na tena sahānyāni kṣāyopaśamikāni yugapadavatiṣṭhante dve matiśrute trīṇi matiśrutāvadhijñānāni matiśrutamanaḥparyayajñānāni vā catvāri matiśrutāvadhimanaḥparyayajñānāni na pañca santi kevalasyāsahāyatvāt  atha yathoktāni matyādīni jñānavyapadeśameva labhante utānyathāpītyata āha  viparyayo mithyetyarthaḥ kutaḥ samyagadhikārāt 'ca'śabdaḥ samuccayārthaḥ viparyayaśca samyakceti kutaḥ punareṣāṃ viparyayaḥ mithyādarśanena sahaikārthasamavāyāt sarajaska kaṭukālābugatadugdhavat nanu ca tatrādhāradoṣād dugdhasya rasaviparyayo bhavati na ca tathā matyajñānādīnāṃ viṣayagrahaṇe viparyayaḥ tathā hi samyagdṛṣṭiryathā cakṣurādibhī rūpādīnupalabhate tathā mithyādṛṣṭirapi matyajñānena yathā ca samyagdṛṣṭiḥ śrutena rūpādīn jānāti nirūpayati ca tathā mithyādṛṣṭirapi śrutājñānena yathā cāvadhijñānena samyagdṛṣṭiḥ rūpiṇo'rthānavagacchati tathā mithyādṛṣṭirvibhaṅgajñāneneti atrocyate  sadvidyamānamasadavidyamānamityarthaḥ tayoraviśeṣeṇa yadṛcchayā upalabdherviparyayo bhavati kadācidrūpādi sadapyasaditi pratipadyate asadapi saditi kadācitsatsadeva asadapyasadeveti mithyādarśanodayādadhyavasyati yathā pittodayākulitabuddhirmātaraṃ bhāryeti bhāryāmapi māteti manyate yadṛcchayā yadāpi mātaraṃ mātaiveti bhāryāmapi bhāryaiveti ca  tadāpi na tatsamyagjñānam evaṃ matyādīnāmapi rūpādiṣu viparyayo veditavyaḥ tathā hi kaścinmithyādarśanapariṇāma ātmanyavasthito rūpādyupalabdhau satyāmapi kāraṇaviparyāsaṃ bhedābhedaviparyāsaṃ svarūpaviparyāsaṃ ca janayati kāraṇaviparyāsastāvat rūpādīnāmekaṃ kāraṇamamūrttaṃ nityamiti kecitkalpayanti apare pṛthivyādijātibhinnāḥ paramāṇavaścatu stridvyekaguṇāstulyajātīyānāṃ kāryāṇābhārambhakā iti anye varṇayanti pṛthivyā dīni catvāri bhūtāni bhautikadharmā varṇagandharasasparśāḥ eteṣāṃ samudāyo rūpaparamāṇuraṣṭaka ityādi itare varṇayanti pṛthivyaptejovāyavaḥ kāṭhinyādidravatvādyuṣṇatvādīraṇatvādiguṇā jātibhinnāḥ paramāṇavaḥ kāryasyārambhakāḥ bhedābhedaviparyāsaḥ kāraṇātkāryamarthāntarabhūtameveti anarthāntarabhūtameveti ca parikalpanā svarūpaviparyāso rūpādayo nirvikalpāḥ santi na santyeva vā tadākārapariṇataṃ vijñānameva na ca tadālambanaṃ vastu bāhyamiti evamanyānapi parikalpanābhedān dṛṣṭeṣṭaviruddhānmithyādarśanodayātkalpa yanti tatra ca śraddhānamutpādayanti tatastanmatyajñānaṃ śrutājñānaṃ vibhaṃgajñānaṃ ca bhavati samyagdarśanaṃ punastattvārthādhigame śraddhānamutpādayati tatastanmatijñānaṃ śrutajñānamavadhijñānaṃ ca bhavati  āha pramāṇaṃ dviprakāraṃ varṇitam pramāṇaikadeśāśca nayāstadanantaroddeśabhājo nirdeṣṭavyā ityata āha  eteṣāṃ sāmānyaviśeṣalakṣaṇaṃ vaktavyam sāmānyalakṣaṇaṃ tāvadvastunyanekāntātmanyavirodhena hetvarpaṇātsādhyaviśeṣasya yāthātmyaprāpaṇapravaṇaḥ prayogo nayaḥ sa dvedhā dravyārthikaḥ paryāyārthikaśceti dravyaṃ sāmānyamutsargaḥ anuvṛttirityarthaḥ tadviṣayo dravyārthikaḥ  paryāyo viśeṣo'pavādo vyāvṛttirityarthaḥ tadviṣayaḥ paryāyārthikaḥ tayorbhedā naigamādayaḥ teṣāṃ viśeṣalakṣaṇamucyate anabhinirvṛttārthasaṃkalpamātragrāhīṃ naigamaḥ kañcitpuruṣaṃ parigṛhītaparaśuṃ gacchantamavalokya kaścitpṛcchati kimarthaṃ bhavāngacchatīti sa āha prasthamānetumiti nāsau tadā prasthaparyāyaḥ sannihitaḥ tadabhinirvṛttaye saṃkalpamātre prasthavyavahāraḥ tathā edhodakādyāharaṇe vyāpriyamāṇaṃ kaścitpṛcchati kiṃ karoti bhavāniti sa āha odanaṃ pacāmīti na tadaudanaparyāyaḥ sannihitaḥ tadarthe vyāpāre sa prayujyate evaṃprakāro lokasaṃvyavahāraḥ anabhinirvṛttārthasaṅkalpamātraviṣayo naigamasya gocaraḥ  svajātyavirodhenaikadhyamupānīya paryāyānākrāntabhedānaviśeṣeṇa samastagrahaṇātsaṃgrahaḥ sat dravyaṃ ghaṭa ityādi sadityukte saditi vāgvijñānānupravṛttiliṅgānumitasattādhārabhūtānāmaviśeṣeṇa sarveṣāṃ saṃgrahaḥ dravyamityukte'pi dravati gacchati tāṃstānparyāyānityupalakṣitānāṃ jīvājīvatadbhedaprabhedānāṃ saṃgrahaḥ tathā ghaṭa ityukte'pi ghaṭa bddhyabhidhānānugamaliṅgānumitasakalārthasaṃgrahaḥ evaṃprakāro'nyo'pi saṃgrahanayasya viṣayaḥ  saṃgrahanayākṣiptānāmarthānāṃ vidhipūrvakamavaharaṇaṃ vyavahāraḥ ko vidhiḥ yaḥ saṃgrahagṛhīto'rthastadānupūrveṇaiva vyavahāraḥ pravartata ityayaṃ vidhiḥ tadyathā sarvasaṃgraheṇa yatsattvaṃ gṛhītaṃ taccānapekṣitaviśeṣaṃ nālaṃ saṃvyavahārāyeti vyavahāranaya āśrīyate yatsattad dravyaṃ guṇo veti dravyeṇāpi saṃgrahākṣiptena jīvājīvaviśeṣānapekṣeṇa na śakyaḥ saṃvyavahāra iti jīvadravyamajīvadravyamiti vā vyavahāra āśrīyate jīvājīvāvapi ca saṃgrahākṣiptau nālaṃ saṃvyavahārāyeti pratyekaṃ devanārakādirghaṭādiśca vyavahāreṇāśrīyate evamayaṃ nayastāvadvartate yāvatpunarnāsti vibhāgaḥ  ṛjuṃ praguṇaṃ sūtrayati tantrayatīti ṛjusūtraḥ pūrvāparāṃstrikālaviṣayānatiśayya vartamānakālaviṣayānādatte atītānāgatayorvinaṣṭānutpannatvena vyavahārābhāvāt tacca  vartamānaṃ samayamātram tadviṣayaparyāyamātragrāhyamayamṛjusūtraḥ nanu saṃvyavahāralopaprasaṅga iti ced na asya nayasya viṣayamātrapradarśanaṃ kriyate sarvanayasamūhasādhyo hi lokasaṃvyavahāraḥ  liṅgasaṃkhyāsādhanādivyabhicāranivṛttiparaḥ śabdanayaḥ tatra liṅgavyabhicāraḥ puṣyastārakā nakṣatramiti saṃkhyāvyabhicāraḥ jalamāpaḥ varṣā ṛtuḥ āmrā vanam varaṇā nagaramiti sādhanavyabhicāraḥ senā parvatamadhivasati puruṣavyabhicāraḥ ehi manye rathena yāsyasi na hi yāsyasi yātaste piteti kālavyabhicāraḥ viśvadṛśvā'sya putro janitā bhāvi kṛtyamāsīditi upagrahavyabhicāraḥ santiṣṭhate pratiṣṭhate vira matyuparamatīti evamprakāraṃ vyavahāramanyāyyaṃ manyate anyārthasyānyārthena sambandhābhāvāt lokasamayavirodha iti cet virudhyatām tattvamiha mīmāṃsyate na bhaiṣajyamāturecchānuvarti  nānārthasamabhirohaṇātsamabhirūḍhaḥ yato nānārthānsamatītyaikamarthamābhimukhyena rūḍhaḥsamabhirūḍhaḥ gaurityayaṃ śabdo vāgādiṣvartheṣu vartamānaḥ paśāvabhirūḍhaḥ athavā arthagatyarthaḥ śabdaprayogaḥ tatraikasyārthasyaikena gatārthatvātparyāyaśabdaprayogo'narthakaḥ śabdabhedaścedasti arthabhedenāpyavaśyaṃ bhavitavyamiti nānārthasamabhirohaṇātsamabhirūḍhaḥ indanādindraḥ śakanācchakraḥ pūrdāraṇāt purandara ityevaṃ sarvatra athavā yo yatrābhirūḍhaḥ sa tatra sametyābhimukhyenārohaṇātsamabhirūḍhaḥ yathā kva bhavānāste ātmanīti kutaḥ  vastvantare vṛttyabhāvāt yadyanyasyānyatra vṛttiḥ syāt jñānādīnāṃ rūpādīnāṃ cākāśe vṛttiḥ syāt  yenātmanā bhūtastenaivādhyavasāyayatīti evambhūtaḥ svābhipretakriyāpariṇatikṣaṇe eva sa śabdo yukto nānyadeti yadaivendati tadaivendro nābhiṣecako na pūjaka iti yadaiva gacchati tadaiva gaurna sthito na śayita iti athavā yenātmanā yena jñānena bhūtaḥ pariṇatastenaivādhyavasāyayati yathendrāgnijñānapariṇata ātmaivendro'gniśceti  uktā naigamādayo nayāḥ uttarottarasūkṣmaviṣayatvādeṣāṃ kramaḥ pūrvapūrvahetukatvācca evamete nayāḥ pūrvapūrvaviruddhamahāviṣayā uttarottarānukūlālpaviṣayā dravyasyānantaśavateḥ pratiśakti vibhidyamānā bahuvikalpā jāyante ta ete guṇapradhānatayā parasparatantrāḥ samyagdarśanahetavaḥ puruṣārthakriyāsādhanasāmarthyāttantvādaya iva yathopāyaṃ viniveśyamānāḥ paṭādisaṃjñāḥ svatantrāścāsamarthāḥ tantvādaya iveti viṣama upanyāsaḥ tantvādayo nirapekṣā  api kāñcidarthamātrāṃ janayanti bhavati hi kaścitpratyekaṃ tantustvaktrāṇe samarthaḥ ekaśca balvajo bandhane samarthaḥ ime punarnayā nirapekṣāḥ santo na kāñcidapi samyagdarśanamātrāṃ prādurbhāvayantīti naiṣa doṣaḥ abhihitānavabodhāt abhihitamarthamanavabudhya pareṇedamupālabhyate etaduktaṃ nirapekṣeṣu tantvādiṣu paṭādikāryaṃ nāstīti yattu tenopadarśitaṃ na tatpaṭādikāryam kiṃ tarhi kevalaṃ tantvādikāryam tantvādikāryamapi tantvādyavayaveṣu nirapekṣeṣu nāstyeva ityasmatpakṣasiddhireva atha tantvādiṣu paṭādikāryaṃ śaktyapekṣayā astītyucyate nayeṣvapi nirapekṣeṣu buddhyabhidhānarūpeṣu kāraṇavaśātsamyagdarśanahetutvavipariṇatisadbhāvāt śaktyā''tmanā'stitvam iti sāmyam evopanyāsasya  iti tattvārthavṛttau sarvārthasiddhisaṃjñāyāṃ prathamo'dhyāyaḥ  atha dvitīyo'dhyāyaḥ āha samyagdarśanasya viṣayabhāvenopadiṣṭeṣu jīvādiṣvādāvupanyastasya jīvasya kiṃ svatattvamityucyate  ātmani karmaṇaḥ svaśavateḥ kāraṇavaśādanudbhūtirupaśamaḥ yathā katakādidravyasambandhādambhasi paṅkasya upaśamaḥ kṣaya ātyantikī nivṛttiḥ yathā tasminnevāmbhasi śucibhājanāntarasaṃkrānte paṅkasyātyantābhāvaḥ ubhayātmako miśraḥ yathā tasminnevāmbhasi katakādidravyasambandhātpaṅkasya kṣīṇākṣīṇavṛttiḥ dravyādinimittavaśātkarmaṇāṃ phalaprāptirudayaḥ dravyātmalābhamātrahetukaḥ pariṇāmaḥ upaśamaḥ prayojanamasyetyaupaśamikaḥ evaṃ kṣāyikaḥ kṣāyopaśamikaḥ audayikaḥ pāriṇāmikaśca ta ete pañca bhāvā asādhāraṇā jīvasya svatattvamityucyante  samyagdarśanasya prakṛtatvāttasya triṣu vikalpeṣu aupaśamikamādau labhyata iti tasyādau grahaṇaṃ kriyate tadanantaraṃ kṣāyikagrahaṇam tasya pratiyogitvāt saṃsāryapekṣayā dravyatastato'saṃkhyeyaguṇatvācca tata uttaraṃ miśragrahaṇam tadubhayātmakatvāttato'saṃkhyeyaguṇatvācca teṣāṃ sarveṣāmanantaguṇatvād audayikapāriṇāmikagrahaṇamante kriyate atra dvandvanirdeśaḥ kartavyaḥ aupaśamikakṣāyikamiśraudayikapāriṇāmikā iti tathā sati dviḥ 'ca' śabdo na kartavyo bhavati naivaṃ śaṅkyam anyaguṇāpekṣayā miśra iti pratīyeta vākye punaḥ sati 'ca'śabdena prakṛtobhayānukarṣaḥ kṛto bhavati tarhi kṣāyopaśamikagrahaṇameva kartavyamiti cet na gauravāt miśragrahaṇaṃ madhye kriyate ubhayāpekṣārtham bhavyasya aupaśamikakṣāyikau bhāvau miśraḥ punarabhavyasyāpi bhavati audayikapāriṇāmikābhyāṃ saha bhavyasyāpīti bhāvāpekṣayā talliṅgasaṃkhyāprasaṅgaḥ svatattvasyeti cet na upāttaliṅgasaṃkhyatvāt tadbhāvastattvam svaṃ tattvaṃ svatattvamiti  atrāha tasyaikasyātmano ye bhāvā aupaśamikādayaste kiṃ bhedavanta utābhedā iti atrocyate bhedavantaḥ yadyevaṃ bhedā ucyantāmityata āha  dvyādīnāṃ saṃkhyāśabdānāṃ kṛtadvandvānāṃ bhedaśabdena saha svapadārthe'nyapadārthe vā vṛttirveditavyā dvau ca nava ca aṣṭādaśa ca ekaviṃśatiśca trayaśca dvinavāṣṭādaśaikaviṃśatitrayaḥ te ca te bhedāśca ta eva bhedā yeṣāmiti vā vṛttirdvinavāṣṭādaśaikaviṃśatitribhedā iti yadā svapadārthe vṛttistadā aupaśamikādīnāṃ bhāvānāṃ dvinavāṣṭādaśaikaviṃśatiṃtrayo bhedā ityabhisambandhaḥ kriyate arthavaśādvibhaktipariṇāma iti yadā'nyapadārthe vṛttistadā  nirdiṣṭavibhaktyantā evābhisambandhyante aupaśamikādayo bhāvā dvinavāṣṭādaśaikaviṃśatitribhedā iti 'yathākrama'vacanaṃ yathāsaṃkhyapratipattyartham aupaśamiko dvibhedaḥ kṣāyiko navabhedaḥ miśro'ṣṭādaśabhedaḥ audayika ekaviṃśatibhedaḥ pāriṇāmikastribheda iti  yadyevamaupaśamikasya kau dvau bhedāvityata āha  vyākhyātalakṣaṇe samyaktvacāritre aupaśamikatvaṃ kathamiti ceducyate cāritramoho dvividhaḥ kaṣāyavedanīyo nokaṣāyavedanīyaśceti tatra kaṣāyavedanīyasya bhedā anantānubandhinaḥ krodhamānamāyālobhāścatvāraḥ darśanamohasya trayo bhedāḥ samyaktvaṃ mithyātvaṃ samyagmithyātvamiti āsāṃ saptānāṃ prakṛtīnāmupaśamādaupaśamikaṃ samyaktvam  anādimithyādṛṣṭerbhavyasya karmodayāpāditakāluṣye sati kutastadupaśamaḥ kālalabdhyādinimittatvāt tatra kālalabdhistāvat karmāviṣṭa ātmā bhavyaḥ kāle'rddhapudgalaparivarttanākhye'vaśiṣṭe prathamasamyaktvagrahaṇasya yogyo bhavati nādhike iti iyamekā  kālalabdhiḥ aparā karmasthitikā kālalabdhiḥ utkṛṣṭasthitikeṣu karmasu jaghanyasthitikeṣu ca prathamasamyaktvalābho na bhavati kva tarhi bhavati antaḥkoṭīkoṭīsāgaropamasthitikeṣu karmasu bandhamāpadyamāneṣu viśuddhapariṇāmavaśātsatkarmasu ca tataḥ saṃkhyeyasāgaropamasahasronāyāmantaḥkoṭīkoṭīsāgaropamasthitau sthāpiteṣu prathamasamyaktvayogyo bhavati aparā kālalabdhirbhavāpekṣayā bhavyaḥ pañcendriyaḥ saṃjñī paryāptakaḥ sarvaviśuddhaḥ prathamasamyaktvamutpādayati 'ādi'śabdena jātismaraṇādiḥ parigṛhyate  kṛtsnasya mohanīyasyopaśamādaupaśamikaṃ cāritram tatra samyaktvasyādau vacanaṃ tatpūrvakatvāccāritrasya  yaḥ kṣāyiko bhāvo navavidha uddiṣṭastasya bhedasvarūpapratipādanārthamāha  'ca'śabdaḥ samyaktvacāritrānukarṣaṇārthaḥ jñānāvaraṇasyātyantakṣayātkevalajñānaṃ kṣāyikaṃ tathā kevaladarśanam dānāntarāyasyātyantakṣayādanantaprāṇigaṇānugrahakaraṃ kṣāyikamabhayadānam lābhāntarāyasyāśeṣasya nirāsāt parityaktakavalāhārakriyāṇāṃ kevalināṃ yataḥ śarīrabalādhānahetavo'nyamanujāsādhāraṇāḥ paramaśubhāḥ sūkṣmāḥ anantāḥ pratisamayaṃ pudgalāḥ sambandhamupayānti sa kṣāyiko lābhaḥ kṛtsnasya bhogāntarāyasya tirobhāvādāvirbhūto'tiśayavānananto bhogaḥ kṣāyikaḥ yataḥ kusumavṛṣṭyādayo viśeṣāḥ prādurbhavanti niravaśeṣasyopabhogāntarāyasya pralayātprādurbhūto'nanta upabhogaḥ kṣāyikaḥ yataḥ siṃhāsanacāmaracchatratrayādayo vibhūtayaḥ vīryāntarāyasya karmaṇo'tyantakṣayādāvirbhūtamanantavīryaṃ kṣāyikam pūrvoktānāṃ saptānāṃ prakṛtīnāmatyantakṣayātkṣāyikaṃ samyaktvam  cāritramapi tathā yadi kṣāyikadānādibhāvakṛtamabhayadānādi siddheṣvapi tatprasaṅgaḥ naiṣa doṣaḥ śarīranāmatīrthakaranāmakarmodayādyapekṣatvāt teṣāṃ tadabhāve tadaprasaṅgaḥ kathaṃ tarhi teṣāṃ siddheṣu vṛttiḥ paramānandāvyābādharūpeṇaiva teṣāṃ tatra vṛttiḥ kevalajñānarūpeṇānantavīryavṛttivat  ya uktaḥ kṣāyopaśamiko bhāvo'ṣṭādaśavikalpastadbhedanirūpaṇārthamāha  catvāraśca trayaśca trayaśca pañca ca catustritripañca te bhedā yāsāṃ tāścatustritripañcabhedāḥ yathākramamityanuvartate tenābhisambandhāccaturādibhirjñānādīnyabhisambadhyante catvāri jñānāni trīṇyajñānāni trīṇi darśanāni pañca labdhaya iti sarvaghātisparddhakānāmudayakṣayātteṣāmeva sadupaśamāddeśaghātisparddhakānāmudaye kṣāyopaśamiko bhāvo bhavati tatra jñānādīnāṃ vṛttiḥ svāvaraṇāntarāyakṣayopaśamād vyākhyātavyā 'samyaktva'grahaṇena vedakasamyaktvaṃ gṛhyate anantānubandhikaṣāyacatuṣṭayasya mithyātvasamyaṅmithyātvayoścodayakṣayātsadupaśamācca samyaktvasya deśaghātisparddhakasyodaye tattvārthaśraddhānaṃ kṣāyopaśamikaṃ samyaktvam anantānubandhyapratyākhyānapratyākhyānadvādaśakaṣāyodayakṣayātsadupaśamācca sañjvalanakaṣāyacatuṣṭayānyatamadeśaghātisparddhakodaye nokaṣāyanavakasya yathāsambhavodaye ca nivṛttipariṇāma ātmanaḥ kṣāyopaśamikaṃ cāritram anantānubandhyapratyākhyānakaṣāyāṣṭakodayakṣayātsadupaśamācca pratyākhyānakaṣāyodaye sañjvalanakaṣāyasya deśaghātisparddhakodaye nokaṣāyanavakasya yathāsambhavodaye ca viratāviratapariṇāmaḥ kṣāyopaśamikaḥ saṃyamāsaṃyama ityākhyāyate  ya ekaviṃśativikalpa audayiko bhāva uddiṣṭastasya bhedasañjñāsaṅkīrtanārthamidamucyate  yathākramamityanuvartate tenābhisambandhād gatiścaturbhedā narakagatistiryaggatirmanuṣyagatirdevagatiriti tatra narakagatināmakarmodayānnārako bhāvo bhavatīti narakagatiraudayikī evamitaratrāpi kaṣāyaścaturbhedaḥ krodho māno māyā lobha iti tatra krodhanirvartanasya karmaṇa udayātkrodha audayikaḥ evamitaratrāpi liṅgaṃ tribhedaṃ strīvedaḥ puṃvedo napuṃsakaveda iti strīvedakarmaṇa udayātstrīveda audayikaḥ evamitaratrāpi mithyādarśanamekabhedam mithyādarśanakarmaṇa udayāttattvārthāśraddhānapariṇāmo mithyādarśanamaudayikam jñānāvaraṇakarmaṇa udayātpadārthānavabodho bhavati tadajñānamaudayikam cāritramohasya sarvaghātisparddhakasyodayādasaṃyata audayikaḥ karmodayasāmānyāpekṣo'siddha audayikaḥ leśyā dvividhā dravyaleśyā bhāvaleśyā ceti jīvabhāvādhikārād dravyaleśyā nādhikṛtā bhāvaleśyā kaṣāyodayarañjitā yogapravṛttiriti kṛtvā audayikītyucyate sā ṣaḍvidhākṛṣṇaleśyā nīlaleśyā kāpotaleśyā tejoleśyā padmaleśyā śuklaleśyā ceti  nanu ca upaśāntakaṣāye kṣīṇakaṣāye sayogakevalini ca śuklaleśyā'stītyāgamaḥ tatra kaṣāyānurañjanābhāvādaudayikatvaṃ nopapadyate naiṣa doṣaḥ pūrvabhāvaprajñāpananayāpekṣayā yā'sau yogapravṛttiḥ kaṣāyānurañjitā saivetyupacārādaudayikītyucyate tadabhāvā dayogakevalyaleśya iti niścīyate  yaḥ pāriṇāmiko bhāvastribheda uktastadbhedasvarūpapratipādanārthamāha  jīvatvaṃ bhavyatvamabhavyatvamiti trayo bhāvāḥ pāriṇāmikā anyadravyāsādhāraṇā ātmano veditavyāḥ kutaḥ punareṣāṃ pāriṇāmikatvam karmodayopaśamakṣayakṣayopaśamānapekṣitvāt jīvatvaṃ caitanyamityarthaḥ samyagdarśanādibhāvena bhaviṣyatīti bhavyaḥ tadviparīto'bhavyaḥ ta ete trayo bhāvā jīvasya pāriṇāmikāḥ  nanu cāstitvanityatvapradeśavattvādayo'pi bhāvāḥ pāriṇāmikāḥ santi teṣāmiha grahaṇaṃ kartavyam na kartavyam kṛtameva katham 'ca'śabdena samuccitatvāt yadyevaṃ traya iti saṃkhyā virudhyate na virudhyate asādhāraṇā jīvasya bhāvāḥ pāriṇāmikāstraya eva astitvādayaḥ punarjīvājīvaviṣayatvātsādhāraṇā iti'ca'śabdena pṛthaggṛhyante āha aupaśamikādibhāvānupapattiramūrtatvādātmanaḥ karmabandhāpekṣā hi te bhāvāḥ na cāmūrteḥ karmaṇāṃ bandho yujyata iti tanna anekāntāt nāyamekāntaḥ amūrtirevātmeti karma bandhaparyāyāpekṣayā tadāveśātsyānmūrtaḥ śuddhasvarūpāpekṣayā syādamūrtaḥ yadyevaṃ karmabandhāveśādasyaikatve satyavivekaḥ prāpnoti naiṣa doṣaḥ bandhaṃ pratyekatve satyapi lakṣaṇabhedādasya nānātvamavasīyate uktaṃ ca  'baṃdhaṃ paḍi eyattaṃ lakkhaṇado havai tassa ṇāṇattaṃ  tamhā amuttibhāvo'ṇeyaṃto hoi jīvassa ' iti  yadyevaṃ tadeva lakṣaṇamucyatāṃ yena nānātvamavasīyate ityata āha  ubhayanimittavaśādutpadyamānaścaitanyānuvidhāyī pariṇāma upayogaḥ tena bandhaṃ pratyekatve satyapyātmā lakṣyate suvarṇarajatayorbandhaṃ pratyekatve satyapi varṇādibhedavat  tadbhedapradarśanārthamāha  sa upayogo dvividhaḥ jñānopayogo darśanopayogaśceti jñānopayogo'ṣṭabhedaḥ matijñānaṃ śrutajñānamavadhijñānaṃ manaḥparyayajñānaṃ kevalajñānaṃ matyajñānaṃ śrutājñānaṃ vibhaṅgajñānaṃ ceti darśanopayogaścaturvidhaḥ cakṣurdarśanamacakṣurdarśanamavadhidarśanaṃ kevaladarśanaṃ ceti tayoḥ kathaṃ bhedaḥ sākārānākārabhedāt sākāraṃ jñānamanākāraṃ darśanamiti tacchadmastheṣu krameṇa vartate nirāvaraṇeṣu yugapat pūrvakālabhāvino'pi darśanājjñānasya prāgupanyāsaḥ abhyarhitatvāt samyagjñānaprakaraṇātpūrvaṃ pañcavidho jñānopayogo vyākhyātaḥ iha  punarupayogagrahaṇādviparyayo'pi gṛhyate ityaṣṭavidha iti ucyate  yathoktenānenābhihitapariṇāmena sarvātmasādhāraṇenopayogena ye upalakṣitā upayoginaste dvividhāḥ  saṃsaraṇaṃ saṃsāraḥ parivartanamityarthaḥ sa eṣāmasti te saṃsāriṇaḥ tatparivartanaṃ  pañcavidhaṃ dravyaparivartanaṃ kṣetraparivartanaṃ kālaparivartanaṃ bhavaparivartanaṃ ceti tatra dravyaparivartanaṃ dvividham nokarmadravyaparivartanaṃ karmadravyaparivartanaṃ ceti tatra nokarmadravyaparivartanaṃ nāma trayāṇāṃ śarīrāṇāṃ ṣaṇṇāṃ paryāptīnāṃ ca yogyā ye pudgalā ekena jīvena ekasminsamaye gṛhītāḥ snigdharūkṣavarṇagandhādibhistīvramandamadhyamabhāvena ca yathāvasthitā dvitīyādiṣu samayeṣu nirjīrṇā agṛhītānanantavārānatītya miśrakāṃścānantavārānatītya madhye gṛhītāṃścānantavārānatītya ta eva tenaiva prakāreṇa tasyaiva jīvasya nokarmabhāvamāpadyante yāvattāvatsamuditaṃ nokarmadravyaparivartanam karmadravyaparivartanamucyate ekasminsamaye ekena jīvenāṣṭavidhakarmabhāvena ye gṛhītāḥ pudgalāḥ samayādhikāmāvalikāmatītya dvitīyādiṣu samayeṣu nirjīṇāḥ pūrvoktenaiva krameṇa ta eva tenaiva prakāreṇa tasya jīvasya karmabhāvamāpadyante yāvattāvatkarmadravyaparivartanam uktaṃ ca  'savve vi puggalā khalu kamaso bhuttujjhiyā ya jīveṇa  asaiṃ aṇaṃtakhutto puggalapariyaṭṭasaṃsāre ' kṣetraparivartanamucyate sūkṣmanigodajīvo'paryāptakaḥ sarvajaghanyapradeśaśarīro lokasyāṣṭamadhyapradeśānsvaśarīramadhye kṛtvotpannaḥ kṣudrabhavagrahaṇaṃ jīvitvā mṛtaḥ sa eva  punastenaivāvagāhena dvirutpannastathā tristathā caturityevaṃ yāvad ghanāṅgulasyāsaṃkhyeyabhāgapramitākāśapradeśāstāvatkṛtvastatraiva janitvā punarekaikapradeśādhikabhāvena sarvo loka ātmano janmakṣetrabhāvamupanīto bhavati yāvattāvatkṣetraparivarttanam uktaṃ ca  'savvamhi loyakhette kamaso taṃ ṇatthi jaṃ ṇa uppaṇaṃ  ogāhaṇāe bahuso paribhamido khettasaṃsāre ' kālaparivartanamucyate utsarpiṇyāḥ prathamasamaye jātaḥ kaścijjīvaḥ svāyuṣaḥ parisamāptau mṛtaḥ sa eva punardvitīyāyā utsarpiṇyā dvitīyasamaye jātaḥ svāyuṣaḥ kṣayānmṛtaḥ sa eva punastṛtīyāyā utsarpiṇyāstṛtīyasamaye jātaḥ evamanena krameṇotsarpiṇī parisamāptā tathāvasarpiṇī ca evaṃ janmanairantaryamuktam maraṇasyāpinairantaryaṃ tathaiva grāhyam etāvatkālaparivartanam uktaṃ ca  'ussappiṇiavasappiṇisamayāvaliyāsu ṇiravasesāsu  jādo mudo ya bahuso bhamaṇeṇa du kālasaṃsāre ' bhavaparivartanamucyate narakagatau sarvajaghanyamāyurdaśavarṣasahasrāṇi tenāyuṣā tatrotpannaḥ punaḥ paribhramya tenaivāyuṣā jātaḥ evaṃ daśavarṣasahasrāṇāṃ yāvantaḥ samayāstāvatkṛtvastatraiva jāto mṛtaḥ punarekaikasamayādhikabhāvena trayastriṃśatsāgaropamāṇi parisamāpitāni tataḥ pracyutya tiryaggatāvantarmuhūrtāyuḥ samutpannaḥ pūrvovatenaiva krameṇa trīṇi palyopamāni tena parisamāpitāni evaṃ manuṣyagatau ca devagatau ca nārakavat ayaṃ tu viśeṣaḥ ekatriṃśatsāgaropamāṇi parisamāpitāni yāvattāvad bhavaparivartanam uktaṃ ca  'ṇirayādijahaṇṇādisu jāva du uvarillayā du gevajjā  micchattasaṃsideṇa du bahuso vi bhavaṭṭhidī bhamidā ' bhāvaparivartanamucyate pañcendriyaḥ sañjñī paryāptako mithyādṛṣṭiḥ kaścijjīvaḥ sa sarvajaghanyāṃ svayogyāṃ jñānāvaraṇaprakṛteḥ sthitimantaḥkoṭīkoṭīsaṃjñikāmāpadyate tasya kaṣāyādhyavasāyasthānānyasaṃkhyeyalokapramitāni ṣaṭsthānapatitāni tatsthitiyogyāni bhavanti tatra sarvajaghanyakaṣāyādhyavasāyasthānanimittānyanubhāgādhyavasāyasthānānyasaṃkhyeyalokapramitāni bhavanti evaṃ sarvajaghanyāṃ sthitiṃ sarvajaghanyaṃ ca kaṣāyādhyavasā yasthānaṃ sarvajaghanyamevānubhāgabandhasthānamāskandatastadyogyaṃ sarvajaghanyaṃ yogasthānaṃ bhavati teṣāmeva sthitikaṣāyānubhāgasthānānāṃ dvitīyamasaṃkhyeyabhāgavṛddhiyuktaṃ yogasthānaṃ bhavati evaṃ ca tṛtīyādiṣu catuḥsthānapatitāni śreṇyasaṃkhyeyabhāgapramitāni yogasthānāni bhavanti tathā tāmeva sthitiṃ tadeva kaṣāyādhyavasāyasthānaṃ ca pratipadyamānasya dvitīyamanubhavādhyavasāyasthānaṃ bhavati tasya ca yogasthānāni pūrvavadveditavyāni evaṃ tṛtīyādiṣvapi anubhavādhyavasāyasthāneṣu ā asaṃkhyeyalokaparisamāpteḥ evaṃ tāmeva sthitimāpadyamānasya dvitīyaṃ kaṣāyādhyavasāyasthānaṃ bhavati tasyāpyanubhavādhyavasāyasthānāni yogasthānāni ca pūrvavadveditavyāni evaṃ tṛtīyādiṣvapi kaṣāyādhyavasāyasthāneṣu ā asaṃkhyeyalokaparisamāptervṛddhikramo veditavyaḥ uktāyā jaghanyāyāḥ sthiteḥ samayādhikāyāḥ kaṣāyādisthānāni pūrvavat evaṃ samayādhikakrameṇa ā utkṛṣṭasthitestriṃśatsāgaropamakoṭīkoṭīparimitāyāḥ kaṣāyādisthānāni veditavyāni anantabhāgavṛddhiḥ asaṃkhyeya bhāgavṛddhiḥ saṃkhyeyabhāgavṛddhiḥ saṃkhyeyaguṇavṛddhiḥ asaṃkhyeyaguṇavṛddhiḥ anantaguṇavṛddhiḥ imāni ṣaṭ vṛddhiḥ sthānāni hānirapi tathaiva anantabhāgavṛddhyanantaṇavṛddhirahitāni catvāri sthānāni evaṃ sarveṣāṃ karmaṇāṃ mūlaprakṛtīnāmuttaraprakṛtīnāṃ ca parivartanakramo vaditavyaḥ tadetatsarvaṃ samuditaṃ bhāvaparivartanam uktaṃ ca  'savvā payaḍiṭṭhadīo aṇubhāgapadesabaṃdhaṭhāṇāṇi  micchattasaṃsideṇa ya bhamidā puṇa bhāvasaṃsāre ' uktātpañcavidhātsaṃsārānnivṛttā ye te muktāḥ saṃsāriṇāṃ prāgupādānaṃ tatpūrvakatvānmuktavyapadeśasya  ya ete saṃsāriṇaste dvividhāḥ  mano dvividham dravyamano bhāvamanaśceti tatra pudgalavipākikarmodayāpekṣaṃ dravyamanaḥ vīryāntarāyanoindriyāvaraṇakṣayopaśamāpekṣā ātmano viśuddhirbhāvamanaḥ tena manasā saha vartanta iti samanaskāḥ na vidyate mano yeṣāṃ ta ime amanaskāḥ evaṃ manaso bhāvābhāvābhyāṃ saṃsāriṇo dvividhā vibhajyante samanaskāścāmanaskāśca samanaskāmanamanaskā iti abhyarhitatvātsamanaskaśabdasya pūrvanipātaḥ kathamabhyarhitatvam guṇadoṣavicārakatvāt  punarapi saṃsāriṇāṃ bhedapratipattyarthamāha  'saṃsāri'grahaṇamanarthakam prakṛtatvāt kva prakṛtam 'saṃsāriṇo muktāśca'iti nānarthakam pūrvāpekṣārtham ye uktāḥ samanaskā amanaskāste saṃsāriṇa iti yadi hi  pūrvasya viśeṣaṇaṃ na syāt samanaskāmanaskagrahaṇaṃ saṃsāriṇo muktāścetyanena yathāsaṃkhyamabhisaṃbadhyeta evaṃ ca kṛtvā 'saṃsāri'grahaṇamādau kriyamāṇamupapannaṃ bhavati tatpūrvāpekṣaṃ saduttarārthamapi bhavati te saṃsāriṇo dvividhāḥ trasāḥ sthāvarā iti trasanāmakarmodayavaśīkṛtāstrasāḥ sthāvaranāmakarmodayavaśavartinaḥ sthāvarāḥ trasyantīti trasāḥ sthānaśīlāḥ sthāvarā iti cet na āgamavirodhāt āgame hi kāyānuvādena trasā dvīndriyādārabhya ā ayogakevalina iti tasmānna calanācalanāpekṣaṃ trasasthāvaratvam karmodayāpekṣameva trasagrahaṇamādau kriyate alpāctaratvādabhyarhitatvācca sarvopayogasambhavādabhyarhitatvam  ekendriyāṇāmatibahuvaktavyābhāvādullaṅghyānupūrvīṃ sthāvarabhedapratipattyarthamāha  sthāvaranāmakarmabhedāḥ pṛthivīkāyādayaḥ santi tadudayanimittā jīveṣu pṛthivyādayaḥ sañjñā veditavyāḥ prathanādiprakṛtiniṣpannā api rūḍhivaśātprathanādyanapekṣā vartante eṣāṃ pṛthivyādīnāmārṣe cāturvidhyamuktaṃ pratyekam tatkathamiti ced ucyate pṛthivī pṛthivīkāyaḥ pṛthivīkāyikaḥ pṛthivījīva ityādi tatra acetanā vaiśrasikapariṇāmanirvṛttā kāṭhinyaguṇātmikā pṛthivī acetanatvādasatyapi pṛthivīkāyanāmakarmodaye prathanakriyopalakṣitaiveyam athavā pṛthivīti sāmānyam uttaratraye'pi sadbhāvāt kāyaḥ śarīram pṛthivīkāyikajīvaparityaktaḥ pṛthivīkāyo mṛtamanuṣyādikāyavat pṛthivīkāyo'syāstīti pṛthivīkāyikaḥ tatkāyasambandhavaśīkṛta ātmā samavāptapṛthivīkāyanāmakarmodayaḥ kārmaṇakāyayogastho yo na tāvatpṛthivīṃ kāyatvena gṛhṇāti sa pṛthivījīvaḥ evamabādiṣvapi yojyam ete pañcavidhāḥ prāṇinaḥ sthāvarāḥ kati punareṣāṃ prāṇāḥ catvāraḥ sparśanendriyaprāṇaḥ kāyabalaprāṇaḥ ucchvāsaniśvāsaprāṇaḥ āyuḥprāṇaśceti  atha trasāḥ ke te ityatrocyate  dve indriye yasya so'yaṃ dvīndriyaḥ dvīndriya ādiryeṣāṃ te dvīndriyādayaḥ 'ādi'śabdo vyavasthāvācī kva vyavasthitāḥ āgame katham dvīndriyastrīndriyaścaturindriyaḥ pañcendriyaśceti tadguṇasaṃvijñānavṛttigrahaṇād dvīndriyasyāpyantarbhāvaḥ kati punareṣāṃ prāṇāḥ dvīndriyasya tāvat ṣaṭ prāṇāḥ pūrvoktā eva rasanavākprāṇādhikāḥ trīndriyasya sapta ta eva dhrāṇaprāṇādhikāḥ caturindriyasyāṣṭau ta eva cakṣuḥprāṇādhikāḥ pañcendriyasya tiraśco'saṃjñino nava ta eva śrotraprāṇādhikāḥ saṃjñino daśa ta eva manobalaprāṇādhikāḥ  'ādi'śabdena nirdiṣṭānāmanirjñātasaṃkhyānāmiyattāvadhāraṇaṃ karttavyamityata āha  'indriya' śabdo vyākhyātārthaḥ 'pañca'grahaṇamavadhāraṇārtham pañcai vanādhikasaṃkhyānīti karmendriyāṇāṃ vāgādīnāmiha grahaṇaṃ kartavyam na kartavyam upayogaprakaraṇāt upayogasādhanānāmiha grahaṇaṃ na kriyāsādhanānām anavasthānācca kriyāsādhanānāmaṅgopāṅganāmakarmanirvartitānāṃ sarveṣāmapi kriyāsādhanatvamastīti na pañcaiva karmendriyāṇi  teṣāmantarbhedapradarśanārthamāha  'vidha' śabdaḥ prakāravācī dvau vidhau yeṣāṃ tāni dvividhāni dviprakārāṇītyarthaḥ  kau punastau dvau prakārau dravyendriyaṃ bhāvendriyamiti  tatra dravyendriyasvarūpapratipattyarthamāha  nirvartyate iti nirvṛttiḥ kena nirvartyate karmaṇā sā dvividhā bāhyābhyantarabhedāt utsedhāṅgulāsaṃkhyeyabhāgapramitānāṃ śuddhānāmātmapradeśānāṃ pratiniyatacakṣurādīndriyasaṃsthānenāvasthitānāṃ vṛttirābhyantarā nirvṛttiḥ teṣvātmapradeśeṣvindriyavyapadeśabhākṣu yaḥ pratiniyatasaṃsthāno nāmakarmodayāpāditāvasthāviśeṣaḥ pudgalapracayaḥ sā bāhyā nirvṛttiḥ yena nirvṛtterupakāraḥ kriyate tadupakaraṇam pūrvavattadapi dvividham tatrābhyantaraṃ kṛṣṇaśuklamaṇḍalaṃ bāhyamakṣipatrapakṣmadvayādi evaṃ śeṣeṣvapīndriyeṣu jñeyam  bhāvendriyamucyate  lambhanaṃ labdhiḥ kā punarasau jñānāvaraṇakarmakṣayopaśamaviśeṣaḥ yatsannidhānādātmā dravyendriyanirvṛttiṃ prati vyāpriyate tannimitta ātmanaḥ pariṇāma upayogaḥ tadubhaye bhāvendriyam indriyaphalamupayogaḥ tasya kathamindriyatvam kāraṇadharmasya kārye darśanāt yathā ghaṭākārapariṇataṃ vijñānaṃ ghaṭa iti svārthasya tatra mukhyatvācca indrasya liṅgamindriyamiti yaḥ svārthaḥ sa upayoge mukhyaḥ upayogalakṣaṇo jīva iti vacanāt ata upayogasyendriyatvaṃ nyāyyam  uktānāmindriyāṇāṃ saṃjñānupūrvīpratipādanārthamāha  loke indriyāṇāṃ pāratantryavivakṣā dṛśyate anenākṣṇā suṣṭhu paśyāmi anena karṇena suṣṭhu śṛṇomīti tataḥ pāratantryātsparśanādīnāṃ karaṇatvam vīryāntarāyamatijñānāvaraṇakṣayopaśamāṅgopāṅganāmalābhāvaṣṭambhādātmanā spṛśyate'neneti sparśanam  rasyate'neneti rasanam ghrāyate'neneti ghrāṇam cakṣeranekārthatvāddarśanārthavivakṣāyāṃ caṣṭe arthānpaśyatyaneneti cakṣuḥ śrūyate'neneti śrotram svātantryavivakṣā ca dṛśyate idaṃ me akṣi suṣṭhu paśyati ayaṃ me karṇaḥ suṣṭhu śṛṇoti tataḥ sparśanādīnāṃ kartari niṣpattiḥ spṛśatīti sparśanam rasatīti rasanam jighratīti ghrāṇam caṣṭe iti cakṣuḥ śṛṇotīti śrotram eṣāṃ nirdeśakramaḥ ekaikavṛddhikramaprajñāpanārthaḥ  teṣāmindriyāṇāṃ viṣayapradarśanārthamāha  dravyaparyāyayoḥ prādhānyavivakṣāyāṃ karmabhāvasādhanatvaṃ sparśādiśabdānāṃ veditavyam dravyaprādhānyavivakṣāyāṃ karmanirdeśaḥ spṛśyata iti sparśaḥ rasyata iti rasaḥ gandhyata iti gandhaḥ varṇyata iti varṇaḥ śabdyata iti śabdaḥ paryāyaprādhānyavivakṣāyāṃ bhāva nirdeśaḥ sparśānaṃ sparśaḥ rasanaṃ rasaḥ gandhanaṃ gandhaḥ varṇanaṃ vaṇaḥ śabdanaṃ śabda iti eṣāṃ krama indriyakrameṇaiva vyākhyātaḥ  atrāha yattāvanmano'navasthānādindriyaṃ na bhavatīti pratyākhyātaṃ tatkimupayogasyopakāri uta neti tadapyupakāryeva tena vinendriyāṇāṃ viṣayeṣu svaprayojanavṛttyabhāvāt kimasyaiṣāṃ sahakāritvamātrameva prayojanamutānyadapītyata āha  śrutajñānaviṣayo'rthaḥ śrutam sa viṣayo'nindriyasya pariprāptaśrutajñānāvaraṇakṣayopaśamasyātmanaḥ śrutārthe'nindriyālambanajñānapravṛtteḥ athavā śrutajñānaṃ śrutam tadanindriyasyārthaḥ prayojanamiti yāvat svātantryasādhyamidaṃ prayojanamanindriyasya  uktānāmindriyāṇāṃ pratiniyataviṣayāṇāṃ svāmitvanirdeśe kartavye yatprathamaṃ gṛhītaṃ sparśanaṃ tasya tāvatsvāmitvāvadhāraṇārthamāha  ekaṃ prathamamityarthaḥ kiṃ tat sparśanam tatkeṣām pṛthivyādīnāṃ vanaspatyantānāṃ veditavyam tasyotpattikāraṇamucyate vīryāntarāyasparśanendriyāvaraṇakṣayopaśame sati śeṣendriyasarvaghātispardhakodaye ca śarīranāmalābhāvaṣṭambhe ekendriyajātināmodayavaśavartitāyāṃ ca satyāṃ sparśanamekamindriyamāvirbhavati  itareṣāmindriyāṇāṃ svāmitvapradarśanārthamāha  'ekaikam' iti vīpsāyāṃ dvitvam ekaikena vṛddhāni ekaikavṛddhāni kṛmimādiṃ kṛtvā sparśanādhikārāt sparśanamādiṃ kṛtvā ekaikavṛddhānītyabhisambandhaḥ kriyate 'ādi'śabdaḥ pratyekaṃ parisamāpyate kṛmyādīnāṃ sparśanaṃ rasanādhikam pipīlikādīnāṃ sparśanarasane  dhrāṇādhike bhramarādīnāṃ sparśanarasanaghrāṇāni cakṣuradhikāni manuṣyādīnāṃ tānyeva śrotrādhikānīti yathāsaṃkhyenābhisambandho vyākhyātaḥ teṣāṃ niṣpattiḥ sparśanotpattyā vyākhyātā uttarottarasarvaghātispardhakodayena  evameteṣu saṃsāriṣu dvibhedeṣu indriyabhedātpañcavidheṣu ye pañcendriyāstadbhedasyānuktasya pratipādanārthamāha  mano vyākhyātam saha tena ye vartante te samanaskāḥ saṃjñina ityucyante pāriśeṣyāditare saṃsāriṇaḥ prāṇino'saṃjñina iti siddham nanu ca saṃjñina ityanenaiva gatārthatvātsamanaskā iti viśeṣaṇamanarthakam yato manovyāpāro hitāhitaprāptiparihāraparīkṣā saṃjñāpi saiveti naitadyuktam saṃjñāśabdārthavyabhicārāt saṃjñā nāmetyucyate tadvantaḥ sañjñina iti sarveṣāmatiprasaṅgaḥ saṃjñā jñānamiti cet sarveṣāṃ prāṇināṃ  jñānātmakatvādatiprasaṅgaḥ āhārādiviṣayābhilāṣaḥ saṃjñeti cet tulyam tasmātsamanaskā ityucyate evaṃ ca kṛtvā garbhāṇḍajamūrcchitasuṣuptyādyavasthāsu hitāhitaparīkṣābhāve'pi manaḥsannidhānātsañjñitvamupapannaṃ bhavati  yadi hitāhitādiviṣayaparispandaḥ prāṇināṃ manaḥpraṇidhānapūrvakaḥ athābhinavaśarīragrahaṇaṃ pratyāgūrṇasya viśīrṇapūrvamūrternirmanaskasya yatkarma tatkuta ityucyate  vigraho dehaḥ vigrahārthā gatirvigrahagatiḥ athavā viruddho graho vigraho vyāghātaḥ karmādāne'pi nokarmapudgalādānanirodha ityarthaḥ vigraheṇa gatirvigrahagatiḥ sarva śarīraprarohaṇabījabhūtaṃ kārmaṇaṃ śarīraṃ karmetyucyate yogo vāṅmanasakāyavargaṇānimitta ātmapradeśaparispandaḥ karmaṇā kṛto yogaḥ karmayogo vigrahagatau bhavatītyarthaḥ tena karmādānaṃ deśāntarasaṃkramaśca bhavati  āha jīvapudgalānāṃ gatimāskandatāṃ deśāntarasaṃkramaḥ kimākāśapradeśakramavṛttyā bhavati utāviśeṣeṇetyata āha  lokamadhyādārabhya ūrdhvamadhastiryak ca ākāśapradeśānāṃ kramasanniviṣṭānāṃ paṅktiḥ śreṇiḥ ityucyate 'anu' śabdasyānupūrvyeṇa vṛttiḥ śreṇerānupūrvyeṇānuśreṇīti jīvānāṃ pudgalānāṃ ca gatirbhavatītyarthaḥ anadhikṛtānāṃ pudgalānāṃ kathaṃ grahaṇamiti cet gatigrahaṇāt yadi jīvānāmeva gatiriṣṭā syād gatigrahaṇamanarthakam adhikārāttatsiddheḥ uttaratra jīvagrahaṇācca pudgalasaṃpratyayaḥ nanu candrādīnāṃ jyotiṣkāṇāṃ merupradakṣiṇākāle vidyādharādīnāṃ ca viśreṇigatirapi dṛśyate tatra kimucyate 'anuśreṇi gatiḥ' iti  kāladeśaniyamo'tra veditavyaḥ tatra kālaniyamastāvajjīvānāṃ maraṇakāle bhavāntarasaṃkrama muktānāṃ cordhvagamanakāle anuśreṇyeva gatiḥ deśaniyamo'pi ūrdhvalokādadhogatiḥ adholokādūrdhvagatiḥ tiryaglokādadhogatirūrdhvā vā tatrānuśreṇyeva pudgalānāṃ ca yā lokāntaprāpiṇī sā niyamādanuśreṇyeva itarā gatirbhajanīyā  punarapi gativiśeṣapratipattyarthamāha  vigraho vyāghātaḥ kauṭilyamityarthaḥ sa yasyāṃ na vidyate'sāvavigrahā gatiḥ kasya jīvasya kīdṛśasya muktasya kathaṃ gamyate muktasyeti uttarasūtre saṃsārigrahaṇādiha muktasyeti vijñāyate nanu ca 'anuśreṇi gatiḥ ityanenaiva śreṇyantarasaṃkramābhāvo vyākhyātaḥ nārtho'nena pūrvasūtre viśreṇigatirapi kvacidastīti jñāpanārthamidaṃ  vacanam nanu tatraiva deśakālaniyama uktaḥ na atastatsiddheḥ  yadyasaṅgasyātmano'pratibandhena gatirālokāntādavadhṛtakālā pratijñāyate sadehasya punargatiḥ kiṃ pratibandhinī uta muktātmavadityata āha  kālāvadhāraṇārthaṃ 'prākcaturbhyaḥ' ityucyate 'prāg' iti vacanaṃ maryādārtham caturthātsamayātprāgvigrahavatī gatirbhavati na caturthe iti kuta iti cet sarvotkṛṣṭavigrahanimittaniṣkuṭakṣetre utpitsuḥ prāṇī niṣkuṭakṣetrānupūrvyanuśreṇyabhāvādiṣugatyabhāve niṣkuṭakṣetraprāpaṇanimittāṃ trivigrahāṃ gatimārabhate nordhvām tathāvidhopapādakṣetrābhāvāt 'ca' śabdaḥ samuccayārthaḥ vigrahavatī cāvigrahā ceti  vigrahavatyā gateḥ kālo'vadhṛtaḥ avigrahāyāḥ kiyān kāla ityucyate  ekaḥ samayo yasyāḥ sā ekasamayā na vidyate vigraho yasyāḥ sā avigrahā gatimatāṃ hi jīvapudgalānāmavyāghātenaikasamayikī gatirālokāntādapīti  anādikarmabandhasantatau mithyādarśanādipratyayavaśātkarmāṇyādadāno vigrahagatāvapyāhārakaḥ prasaktastato niyamārthamidamucyate  adhikārātsamayābhisambandhaḥ 'vā'śabdo vikalpārthaḥ vikalpaśca yathecchātisargaḥ ekaṃ vā dvau vā trīnvā samayānanāhārako bhavatītyarthaḥ trayāṇāṃ śarīrāṇāṃ ṣaṇṇāṃ paryāptīnāṃ yogyapudgalagrahaṇamāhāraḥ tadabhāvādanāhārakaḥ karmādānaṃ hi nirantaraṃ kārmaṇaśarīrasadbhāve upapādakṣetraṃ prati ṛjvyāṃ gatau āhārakaḥ itareṣu triṣu samayeṣu anāhārakaḥ  evaṃ gacchato'bhinavamūrtyantaranirvṛttiprakārapratipādanārthamāha  triṣu lokeṣūrdhvamadhastiryak ca dehasya samantato mūrcchanaṃ sammūrcchanamavayavaprakalpanam striyā udare śukraśoṇitayorgaraṇaṃ miśraṇaṃ garbhaḥ mātrupabhuktāhāragaraṇādvā garbhaḥ upetya padyate'sminniti upapādaḥ devanārakotpattisthānaviśeṣasañjñā ete trayaḥ saṃsāriṇāṃ jīvānāṃ janmaprakārāḥ śubhāśubhapariṇāmanimittakarmabhedavipākakṛtāḥ  athādhikṛtasya saṃsāraviṣayopabhogopalabdhyadhiṣṭhānapravaṇasya janmano yonivikalpā vaktavyā ityata āha  ātmanaścaitanyaviśeṣapariṇāmaścittam saha cittena vartata iti saṃcittaḥ śīta iti sparśaviśeṣaḥ śuklādivadubhayavacanatvāttadyuktaṃ dravyamapyāha samyagvṛtaḥ saṃvṛtaḥ  saṃvṛta iti durupalakṣyapradeśa ucyate saha itarairvartanta iti setarāḥ sapratipakṣā ityarthaḥ ke punaritare acittoṣṇavivṛtāḥ ubhayātmako miśraḥ sacittācittaḥ śītoṣṇaḥ saṃvṛtavivṛta iti 'ca'śabdaḥ samuccayārthaḥ miśrāśca yonayo bhavantīti itarathā hi pūrvoktānāmeva viśeṣaṇaṃ syāt 'ekaśaḥ' iti vīpsārthaḥ tasya grahaṇaṃ kramamiśrapratipattyartham yathaivaṃ vijñāyeta sacittaśca acittaśca śītaśca uṣṇaśca saṃvṛtaśca vivṛtaśceti bhaivaṃ vijñāyi sacittaśca śītaścetyādi 'tadgrahaṇaṃ janmaprakārapratinirdeśārtham teṣāṃ sammūrcchanādīnāṃ janmanāṃ yonaya iti ete nava yonayo veditavyāḥ yonijanmanoraviśeṣa iti cet na ādhārādheyabhedāttadbhedaḥ ta ete sacittādayo yonaya ādhārāḥ ādheyā janmaprakārāḥ yataḥ sacittādiyonyadhiṣṭhāne ātmā sammūrcchanādinā janmanā śarīrāhārendriyādiyogyānpudgalānupādatte devanārakā acittayonayaḥ teṣāṃ hi yonirupapādadeśapudgalapracayo'cittaḥ garbhajā miśrayonayaḥ teṣāṃ hi māturudare śukraśoṇitamacittam tadātmanā cittavatā miśraṇānmiśrayoniḥ sammūrcchanajāstrivikalpayonayaḥ kecitsacittayonayaḥ  anye acittayonayaḥ apare miśrayonayaḥ sacittayonayaḥ sādhāraṇaśarīrāḥ kutaḥ parasparāśrayatvāt itare acittayonayo miśrayonayaśca śītoṣṇayonayo devanārakāḥ teṣāṃ hi upapādasthānāni kānicicchītāni kāniciduṣṇānīti uṣṇayonayastaijaskāyikāḥ itare trivikalpayonayaḥ kecicchītayonayaḥ keciduṣṇayonayaḥ apare miśrayonaya iti devanārakaikendriyāḥ saṃvṛtayonayaḥ vikalendriyā vivṛtayonayaḥ garbhajāḥ miśrayonayaḥ tadbhedāścaturaśītiśatasahasrasaṃkhyā āgamato veditavyāḥ uvaktaṃ ca  'ṇiccidaradhādu satta ya taru dasa viyaliṃdiesu chacceva  suraṇirayatiriya cauro coddasa maṇue sadasahassā ' evametasminnavayonibhedasaṅkaṭe trividhajanmani sarvaprāṇabhṛtāmaniyamena prasakte tadavadhāraṇārthamāha  yajjālavatprāṇiparivaraṇaṃ vitatamāṃsaśoṇitaṃ tajjarāyuḥ yannakhatvaksadṛśamu pāttakāṭhinyaṃ śukraśoṇitaparivaraṇaṃ parimaṇḍalaṃ tadaṇḍam kiñcitparivaraṇamantareṇa paripūrṇāvayavo yoninirgatamātra eva parispandādisāmarthyopetaḥ potaḥ jarāyau jātā jarāyujāḥ aṇḍe jātā aṇḍajāḥ jarāyujāśca aṇḍajāśca potāśca jarāyujāṇḍajapotā garbhayonayaḥ  yadyamīṣāṃ jarāyujāṇḍajapotānāṃ garbho'vadhriyate athopapādaḥ keṣāṃ bhavatītyata āha  devānāṃ nārakāṇāṃ copapādo janma veditavyam  athānyeṣāṃ kiṃ janmetyata āha  garbhajebhya aupapādikebhyaścānye śeṣāḥ sammūrchanaṃ janmeti ete trayo'pi yogā niyamārthāḥ ubhayato niyamaśca draṣṭavyaḥ jarāyujāṇḍajapotānāmeva garbhaḥ garbha eva ca jarāyujāṇḍajapotānām devanārakāṇāmevopapādaḥ upapāda eva ca devanārakāṇām śeṣāṇāmeva sammūrcchanam saṃmūrcchanameva śeṣāṇāmiti  teṣāṃ punaḥ saṃsāriṇāṃ trividhajanmanāmāhitabahuvikalpanavayonibhedānāṃ śubhāśubhanāmakarmavipākanirvartitāni bandhaphalānubhavanādhiṣṭhānāni śarīrāṇi kānītyata āha  viśiṣṭanāmakarmodayāpāditavṛttīni śīryanta iti śarīrāṇi audārikādiprakṛtiviśeṣodayaprāptavṛttīni audārikādīni udāra sthūlam udāre bhavaṃ udāraṃ prayojanamasyeti vā audārikam aṣṭaguṇaiśvaryayogādekānekāṇumahaccharīravividhakaraṇaṃ vikriyā sā prayojanamasyeti vaikriyikam sūkṣmapadārthanirjñānārthamasaṃyamaparijihīrṣayā vā pramattasaṃyatenāhriyate nirvartyate tadityāhārakam yattejonimittaṃ tejasi vā bhavaṃ tattaijasam karmaṇāṃ kāryaṃ kārmaṇam sarveṣāṃ karmanimittattve'pi rūḍhivaśādviśiṣṭaviṣaye vṛttiravaseyā  yathaudārikasyendriyairupalabdhistathetareṣāṃ kasmānna bhavatītyata āha  'para'śabdasyānekārthavṛttitve'pi vivakṣāto vyavasthārthagatiḥ pṛthagbhūtānāṃ śarī rāṇāṃ sūkṣmaguṇena vīppānirdeśaḥ kriyate paramparamiti audārikaṃ sthūlam tataḥ sūkṣmaṃ vaikriyikam tataḥ sūkṣmaṃ āhārakam tataḥ sūkṣmaṃ taijasam taijasātkārmaṇaṃ sūkṣmamiti  yadi paramparaṃ sūkṣmam pradeśato'pi nyūnaṃ paramparaṃ hīnamiti viparītapratipattinivṛttyarthamāha  pradiśyanta iti pradeśāḥ paramāṇavaḥ saṃkhyāmatīto'saṃkhyeyaḥ asaṃkhyeyo guṇo'sya tadidamasaṃkhyeyaguṇam kutaḥ pradeśataḥ nāvagāhataḥ paramparamityanuvṛtterā kārmaṇātprasaṅge tannivṛttyarthamāha prāktaijasāditi audārikādasaṃkhyeyaguṇapradeśaṃ vaikriyikam vaikriyikādasaṃkhyeyaguṇapradeśamāhārakamiti ko guṇakāraḥ palyopamāsaṃkhyeyabhāgaḥ yadyevaṃ paramparaṃ mahāparimāṇaṃ prāpnoti naivam bandhaviśeṣātparimāṇabhedābhāvastūlanicayāyaḥpiṇḍavat  athottarayoḥ kiṃ samapradeśatvamutāsti kaścidviśeṣa ityata āha  pradeśata ityanuvartate tenaivamabhisambandhaḥ kriyate āhārakāttaijasaṃ pradeśato'nantaguṇama taijasātkārmaṇaṃ pradeśato'nantaguṇamiti ko guṇakāraḥ abhavyānāmanantaguṇaḥ siddhānāmanantabhāgaḥ  tatretatsyācchalyakavanmūrtimaddravyopacitatvātsaṃsāriṇo jīvasyābhipretagatinirodhaprasaṅga iti tanna kiṃ kāraṇam yasmādubhe apyete  mūrtimato mūrtyantareṇa vyāghātaḥ pratīghātaḥ sa nāstyanayorityapratīghāte sūkṣmapariṇāmāt ayaḥpiṇḍe tejo'nupraveśavattaijasakārmaṇayornāsti vajrapaṭalādiṣu vyāghātaḥ nanu ca vaikriyikāhārakayorapi nāsti pratīghātaḥ sarvatrāpratīghāto'tra vivakṣitaḥ yathā  tejasakārmaṇayorā lokāntāt sarvatra nāsti pratīghātaḥ na tathā vaikriyikāhārakayoḥ  āha kimetāvāneva viśeṣa uta kaścidanyo'pyastītyāha  'ca'śabdo vikalpārthaḥ anādisambandhe sādisambandhe ceti kāryakāraṇabhāvasantatyā anādisambandhe viśeṣāpekṣayā sādisambandhe ca bījavṛkṣavat yathaudārikavaikriyikāhārakāṇi jīvasya kādācitkāni na tathā taijasakārmaṇe nityasambandhinī hi te ā saṃsārakṣayāt  ta ete taijasakārmaṇe kiṃ kasyacideva bhavata utāviśeṣeṇetyata āha  'sarva'śabdo niravaśeṣavācī niravaśeṣasya saṃsāriṇo jīvasya te dve api śarīre bhavata ityarthaḥ  aviśeṣābhidhānāttairaudārikādibhiḥ sarvasya saṃsāriṇo yaugapadyena sambandhaprasaṅge sambhaviśarīrapradarśanārthamidamucyate  'tat'śabdaḥ prakṛtataijasakārmaṇapratinirdeśārthaḥ te taijasakārmaṇe ādiryeṣāṃ tāni tadādīni bhājyāni vikalpyāni ā kutaḥ ā caturbhyaḥ yugapadekasyātmanaḥ kasyacid dve taijasakārmaṇe aparasya trīṇi audārikataijasakārmaṇāni vaikriyikataijasakārmaṇāni vā anyasya catvāri audārikāhārakataijasakārmaṇānīti vibhāgaḥ kriyate  punarapi teṣāṃ viśeṣapratipattyarthamāha  ante bhavamantyam kiṃ tat kārmaṇam indriyapraṇālikayā śabdādīnāmupa labdhirupabhogaḥ tadabhāvānnirupabhogam vigrahagatau satyāmapi indriyalabdhau dravyendriyanirvṛttyabhāvācchabdādyupabhogābhāva iti nanu taijasamapi nirupabhogam tatra kimucyate nirupabhogamantyamiti taijasaṃ śarīraṃ yoganimittamapi na bhavati tato'syopabhogavicāre'nadhikāraḥ  evaṃ tatroktalakṣaṇeṣu janmasu amūni śarīrāṇi prādurbhāvamāpadyamānāni kimaviśeṣeṇa bhavanti uta kaścidasti prativiśeṣa ityata āha  sūtrakramāpekṣayā ādau bhavamādyam audārikamityarthaḥ yad gabhajaṃ yacca sammūrcchanajaṃ tatsarvamaudārikaṃ draṣṭavyam  tadanantaraṃ yannirdiṣṭaṃ tatkasmin janmanītyata āha  upapāde bhavamaupapādikam tatsarvaṃ vaikriyikaṃ veditavyam  yadyaupapādikaṃ vaikriyikam anaupapādikasya vaikriyikatvābhāva ityata āha  'ca'śabdena vaikriyikamabhisambadhyate tapoviśeṣādṛddhiprāptirlabdhiḥ labdhiḥ pratyayaḥ kāraṇamasya labdhipratyayam vaikriyikaṃ labdhipratyayaṃ ca bhavatītyabhisambadhyate  kimetadeva labdhyapekṣamutānyadapyastītyata āha  'api'śabdena labdhipratyayamabhisambadhyate taijasamapi labdhipratyayaṃ bhavatīti  vakriyikānantaraṃ yadupadiṣṭaṃ tasya svarūpanirdhāraṇārthaṃ svāminirdeśārthaṃ cāha  śubhakāraṇatvācchubhavyapadeśaḥ śubhakarmaṇa āhārakakāyayogasya kāraṇatvācchubhamityucyate annasya prāṇavyapadeśavat viśuddhakāryatvādviśuddhavyapadeśaḥ viśuddhasya puṇyakarmaṇaḥ aśabalasya niravadyasya kāryatvādviśuddhamityucyate tantūnāṃ kārpāsavyapadeśavat ubhayato vyāghātābhāvādavyāghāti na hyāhārakaśarīreṇānyasya vyāghātaḥ nāpyanyenāhārakasyeti tasya prayojanasamuccayārthaḥ 'ca'śabdaḥ kriyate tadyathā kadācillabdhiviśeṣasadbhāvajñāpanārthaṃ kadācitsūkṣmapadārthanirddhāraṇārthaṃ saṃyamaparipālanārthaṃ ca āhārakamiti prāguktasya pratyāmnāyaḥ yadā''hārakaśarīraṃ nirvartayitumārabhate tadā pramatto bhavatīti'pramattasaṃyatasya'ityucyate iṣṭato'vadhāraṇārthaṃ 'eva'kāropādānam yathaivaṃ vijñāyeta pramattasaṃyatasyaivāhārakaṃ nānyasyeti maivaṃ vijñāyi pramattasaṃyatasyāhārakameveti  mā bhūdaudārikādinivṛttiriti  evaṃ vibhaktāni śarīrāṇi bibhratāṃ saṃsāriṇāṃ pratigati kiṃ triliṅgasannidhānaṃ uta liṅganiyamaḥ kaścidastītyata āha  narakāṇi vakṣyante narakeṣu bhavā nārakāḥ sammūrchanaṃ sammūrcchaḥ sa yeṣāmasti te sammūrcchinaḥ nārakāśca sammūrchinaśca nārakasammūrchinaḥ cāritramohavikalpanokaṣāyabhedasya napuṃṃsakavedasyāśubhanāmnaścodayānna striyo na pumāṃsa iti napuṃṃsakāni bhavanti nārakasammūrcchino napuṃṃsakānyeveti niyamaḥ tatra hi strīpuṃṃsaviṣayamanojñaśabdagandharūparasasparśasambandhanimittā svalpāpi sukhamātrā nāsti  yadyevamavadhriyate arthādāpannametaduktebhyo'nye saṃsāriṇastriliṅgā iti yatrātyantaṃ napuṃṃsakaliṅgasyābhāvastatpratipādanārthamāha  straiṇaṃ pauṃsnaṃ ca yanniratiśayasukhaṃ śubhagatināmodayāpekṣaṃ taddevā anubhavantīti na teṣu napuṃṃsakāni santi  athetare kiyalliṅgā ityata āha  trayo vedā yeṣāṃ te trivedāḥ ke punaste vedāḥ strītvaṃ puṃstvaṃ napuṃsakatvamiti kathaṃ teṣāṃ siddhiḥ vedyata iti vedaḥ liṅgamityarthaḥ tad dvividhaṃ dravyaliṅgaṃ bhāvaliṅgaṃ ceti dravyaliṅgaṃ yonimehanādi nāmakarmodayanirvartitam nokaṣāyodayāpāditavṛtti bhāvaliṅgam strīvedodayāt syāyastyasyāṃ garbha iti strī puṃvedodayāt sūte janayatyapatyamiti pumān napuṃṃsakavedodayāttadubhayaśaktivikalaṃ napuṃṃsakam rūḍhiśabdāścaite rūḍhiṣu ca kriyā vyutpattyarthaiva yathā gacchatīti gauriti itarathā hi garbhadhāraṇādikriyāprādhānye bālavṛddhānāṃ tiryaṅmanuṣyāṇāṃ devānāṃ kārmaṇakāyayogasthānāṃ ca tadabhāvātstrītvādivyapadeśo na syāt ta ete trayo vedāḥ śeṣāṇāṃ garbhajānāṃ bhavanti  ya ime janmayoniśariraliṅgasambandhāhitaviśeṣāḥ prāṇino nirdiśyante devādayo vicitradharmādharmavaśīkṛtāścatasṛṣu gatiṣu śarīrāṇi dhārayantaste kiṃ yathākālamupabhuktāyuṣo mūrtyantarāṇyāskandanti utāyathākālamapītyata āha  aupapādikā vyākhyātā devanārakā iti caramaśabdo'ntyavācī uttama utkṛṣṭaḥ carama uttamo deho yeṣāṃ te caramottamadehāḥ parītasaṃsārāstajjanmanirvāṇārhā ityarthaḥ asaṃkhyeyamatītasaṃkhyānamupamāpramāṇena palyādinā gamyamāyuryeṣāṃ ta ime asaṃkhyeyavarṣāyuṣastiryaṅmanuṣyā uttarakurvādiṣu prasūtāḥ aupapādikāśca caramottamadehāśca asaṃkhyeyavarṣāyuṣaśca aupapādikacaramottamadehāsaṃkhyeyavarṣāyuṣaḥ bahyasyopaghātanimittasya viṣaśastrādeḥ sati sannidhāne hrasvaṃ bhavatītyapavartyam apavartyamāyuryeṣāṃ ta ime apavartyāyuṣaḥ na apavartyāyuṣaḥ anapavartyāyuṣaḥ nahyeṣāmaupapādikādīnāṃ bāhya nimittavaśādāyurapavartyate ityayaṃ niyamaḥ itareṣāmaniyamaḥ caramasya dehasyotkṛṣṭatvapradarśanārthamuttamagrahaṇaṃ nārthāntaraviśeṣo'sti caramadehā iti vā pāṭhaḥ  iti tattvārthavṛttau sarvārthasiddhisañjñikāyāṃ dvitīyo'dhyāyaḥ  atha tṛtīyo'dhyāyaḥ 'bhavapratyayo'vadhirdevanārakāṇām' ityevamādiṣu nārakāḥ śrutāstataḥ pṛcchati ke te nārakā iti tatpratipādanārthaṃ tadadhikaraṇanirdeśaḥ kriyate  ratnaṃ ca śarkarā ca vālukā ca paṅkaśca dhūmaśca tamaśca mahātamaśca ratnaśarkarāvālukāpaṅkadhūmatamomahātamāṃsi 'prabhā' śabdaḥ pratyekaṃ parisamāpyate sāhacaryāttācchabdyam citrādiratnaprabhāsahacaritā bhūmiḥ ratnaprabhā śarkarāprabhāsahacaritā bhūmiḥ śarkarāprabhā vālukāprabhāsahacaritā bhūmirvālukāprabhā paṅkaprabhāsahacaritā bhūmiḥ paṅkaprabhā dhūmaprabhāsahacaritā bhūmirdhūmaprabhā tamaḥprabhāsahacaritā bhūmistamaḥprabhā mahātamaḥprabhāsahacaritā bhūmirmahātamaḥprabhā iti etāḥ saṃjñā anenopāyena vyutpādyante 'bhūmi'grahaṇamadhikaraṇaviśeṣapratipattyartham yathā svargapaṭalāni bhūmimanāśritya vyavasthitāni na tathā nārakā vāsāḥ kiṃ tarhi bhūmimāśritā iti āsāṃ bhūmīnāmālambananirjñānārthaṃ ghanāmbuvātādigrahaṇaṃ kriyate ghanāmbu ca vātaśca ākāśaṃ ca ghanāmbuvātākāśāni tāni pratiṣṭhā āśrayo yāsāṃ tā ghanāmbuvātākāśapratiṣṭhāḥ sarvā etā bhūmayo ghanodadhivalayapratiṣṭhāḥ ghanodadhivalayaṃ ghanavātavalayapratiṣṭham ghanavātavalayaṃ tanuvātavalayapratiṣṭham tanuvātavalayamākāśapratiṣṭham ākāśamātmapratiṣṭhaṃ tasyaivādhārādheyatvāt trīṇyapyetāni valayāni pratyekaṃ viṃśatiyojanasahasrabāhulyāni 'sapta'grahaṇaṃ saṃkhyāntaranivṛttyartham sapta bhūmayo nāṣṭau na nava ceti 'adho'dhaḥ'vacanaṃ tiryakpracayanivṛttyartham  kiṃ tā bhūmayo nārakāṇāṃ sarvatrāvāsā āhosvitkvacitkvaciditi tannirdhāraṇārthamāha  tāsu ratnaprabhādiṣu bhūmiṣu narakāṇyanena saṃkhyāyante yathākramam ratnaprabhāyāṃ triṃśannarakaśatasahasrāṇi śarkarāprabhāyāṃ pañcaviṃśatirnarakaśatasahasrāṇi vālukāprabhāyāṃ pañcadaśa narakaśatasahasrāṇi paṅkaprabhāyāṃ daśa narakaśatasahasrāṇi dhūmaprabhāyāṃ trīṇi narakaśatasahasrāṇi tamaḥprabhāyāṃ pañconamekaṃ narakaśatasahasraṃ mahātamaḥprabhāyāṃ pañca narakāṇi ratnaprabhāyāṃ narakaprastārastrayodaśa tato'dha ā saptamyā dvau dvau narakapra stārau hīnau itaro viśeṣo lokānuyogato veditavyaḥ  atha tāsu bhūmiṣu nārakāṇāṃ kaḥ prativiśeṣa ityata āha  leśyādayo vyākhyātārthāḥ aśubhatarā iti prakarṣanirdeśaḥ tiryaggativiṣayāśubhaleśyādyapekṣayā adho'dhaḥ svagatyapekṣayā ca veditavyaḥ 'nitya'śabda ābhīkṣṇyavacanaḥ nityamaśubhatarā leśyādayo yeṣāṃ te nityāśubhataraleśyāpariṇāmadehavedanāvikriyā nārakāḥ  prathamādvitīyayoḥ kāpotī leśyā tṛtīyāyāmupariṣṭātkāpotī adho nīlā caturthyāṃ nīlā pañcamyāmupari nīlā adhaḥ kṛṣṇā ṣaṣṭhyāṃ kṛṣṇā saptamyāṃ paramakṛṣṇā svāyuḥpramāṇāvadhṛtā dravyaleśyā uktāḥ bhāvaleśyāstu antarmuhūrtaparivartinyaḥ pariṇāmāḥ sparśarasagandhavarṇaśabdāḥ kṣetraviśeṣanimittavaśādatiduḥkhahetavo'śubhatarāḥ dehāśca teṣāmaśubhanāmakarmodayādatyantāśubhatarā vikṛtākṛtayo huṇḍasaṃsthānā durdarśanāḥ teṣāmutsedhaḥ prathamāyāṃ sapta dhanūṃṣi trayo hastāḥ ṣaḍaṅgulayaḥ adho'dho dviguṇadviguṇa utsedhaḥ abhyantarāsadvedyodaye sati anādipāriṇāmikaśītoṣṇabāhyanimittajanitā atitīvrā vedanā bhavanti nārakāṇām prathamādvitīyātṛtīyācaturthīṣu uṣṇavedanānyeva narakāṇi pañcamyāmupari uṣṇavedane dve narakaśatasahasre adhaḥ śītavedanamekaṃ śatasahasram ṣaṣṭhīsaptamyoḥ śītavedanānyeva śubhaṃ vikariṣyāma iti aśubhatarameva vikurvanti sukhahetūnutpādayāma iti duḥkhahetūnevopādayanti ta ete bhāvā adho'dho'śubhatarā veditavyāḥ  kimeteṣāṃ nārakāṇāṃ śītoṣṇajanitameva duḥkhamutānyathāpi bhavatītyata āha  kathaṃ parasparodīritaduḥkhatvam nārakāḥ bhavapratyayenāvadhinā mithyādarśanodayādvibhaṅgavyapadeśabhājā ca dūrādeva duḥkhahetūnavagamyotpannaduḥkhā pratyāsattau parasparālokanācca prajvalitakopāgnayaḥ pūrvabhavānusmaraṇāccātitīvrānubaddhavairāśca śvaśṛgālādivatsvābhighāte pravartamānāḥ svavikriyākṛtāsivāsīparaśubhiṇḍimālaśaktitomarakuntāyoghanādibhirāyudhaiḥ svakaracaraṇadaśanaiśca chedanabhedanatakṣaṇadaṃśanādibhiḥ parasparasyātitīvraṃ duḥkhamutpādayanti  kimetāvāneva duḥkhotpattikāraṇaprakāra utānyo'pi kaścidastītyata āha  devagatināmakarmavikalpasyāsuratvasaṃvartanasya karmaṇa udayādasyanti parānityasurāḥ pūrvajanmani bhāvitenātitībreṇa saṃkleśapariṇāmena yadupārjitaṃ pāpakarma tasyodayātsatataṃ kliṣṭāḥ saṃkliṣṭāḥ saṃkliṣṭā asurāḥ saṃkliṣṭāsurāḥ saṃkliṣṭā iti viśeṣaṇānna sarve asurā nārakāṇāṃ duḥkhamutpādayanti kiṃ tarhi ambāvarīṣādaya eva kecaneti avadhipradarśanārthaṃ 'prākcaturthyāḥ' iti viśeṣaṇam upari tisṛṣu pṛthvīṣu saṃkliṣṭāsurā bādhāhetavo nātaḥ paramiti pradarśanārtham 'ca' śabdaḥ pūrvoktaduḥkhahetusamuccayārthaḥ sutaptāyorasapāyananiṣṭaptāyastambhāliṅganakūṭaśālmalyārohaṇāvataraṇāyoghanābhighātavāsīkṣuratakṣaṇakṣārataptatailāvasecanāyaḥkumbhīpākāmbarīṣabharjanavaitaraṇīmajjanayantraniṣpīḍanādibhirnārakāṇāṃ duḥkhamutpādayanti evaṃ chedanabhedanādibhiḥ śakalīkṛtamūrtīnāmapi teṣāṃ na maraṇamakāle bhavati kutaḥ anapavartyāyuṣkatvāt  yadyevaṃ tadeva tāvaducyatāṃ nārakāṇāmāyuḥparimāṇamityata āha  yathākramamityanuvartate teṣu narakeṣu bhūmiṃkrameṇa yathāsaṃkhyamekādayaḥ sthitayo' bhisambadhyante ratnaprabhāyāmutkṛṣṭā sthitirekasāgaropamā śarkarāprabhāyāṃ trisāgaropamā vālukāprabhāyāṃ saptasāgaropamā paṅkaprabhāyāṃ daśasāgaropamā dhūmaprabhāyāṃ saptadaśasāgaropamā tamaḥprabhāyāṃ dvāviṃśatisāgaropamā mahātamaḥprabhāyāṃ trayastriṃśatsāgaropamā iti parā utkṛṣṭetyarthaḥ 'sattvānām' iti vacanaṃ bhūminivṛttyartham bhūmiṣu sattvānāmiyaṃ sthitiḥ na bhūmīnāmiti  uktaḥ saptabhūmivistīrṇo'dholokaḥ idānīṃ tiryagloko vaktavyaḥ kathaṃ punastiryaglokaḥ yato'saṃkhyeyāḥ svayambhūramaṇaparyantāstiryakpracayaviśeṣeṇāvasthitā dvīpasamudrāstatastiryagloka iti ke punastiryagvyavasthitā ityata āha  jambūdvīpādayo dvīpāḥ lavaṇodādayaḥ samudrāḥ yāni loke śubhāni nāmāni tannāmānaste tadyathā jambūdvīpo dvīpaḥ lavaṇodaḥ samudraḥ dhātakīkhaṇḍo dvīpaḥ kālodaḥ samudraḥ puṣkaravaro dvīpaḥ puṣkaravaraḥ samudraḥ vāruṇīvaro dvīpaḥ vāruṇīvaraḥ samudraḥ kṣīravaro dvīpaḥ kṣīravaraḥ samudraḥ ghṛtavaro dvīpaḥ ghṛtavaraḥ samudraḥ ikṣuvaro dvīpaḥ ikṣuvaraḥ samudraḥ nandīśvaravaro dvīpaḥ nandīśvaravaraḥ samudraḥ aruṇavaro dvīpaḥ aruṇavaraḥ samudraḥ ityevamasaṃkhyeyā dvīpasamudrāḥ svayambhūramaṇaparyantā veditavyāḥ  amīṣāṃ viṣkambhasanniveśasaṃsthānaviśeṣapratipattyarthamāha  dvirdviriti vīpsābhyāvṛttivacanaṃ viṣkambhadviguṇatvavyāptyartham ādyasya dvīpasya yo viṣkambhaḥ taddviguṇaviṣkambho lavaṇajaladhiḥ taddviguṇaviṣkambho dvitīyo dvīpaḥ taddviguṇaviṣkambho dvitīyo jaladhiriti dvirdvirviṣkambho yeṣāṃ te dvirdvirviṣkambhāḥ pūrvapūrvaparikṣepivacanaṃ grāmanagarādivadviniveśo mā vijñāyīti valayākṛtivacanaṃ caturasrā disaṃsthānāntaranivṛttyartham  atrāha jambūdvīpasya pradeśasaṃsthānaviṣkambhā vaktavyāstanmūlatvāditaraviṣkambhādivijñānasyetyucyate  teṣāṃ madhye tanmadhye keṣām pūrvoktānāṃ dvīpasamudrāṇām nābhiriva nābhiḥ merurnābhiryasya sa merunābhiḥ vṛtta ādityamaṇḍalopamānaḥ śatānāṃ sahasraṃ śatasahasram yojanānāṃ śatasahasraṃ yojanaśatasahasram yojanaśatasahasraṃ viṣkambho yasya so'yaṃ yojanaśatasahasraviṣkambhaḥ ko'sau jambūdvīpaḥ kathaṃ jambūdvīpaḥ jambūbṛkṣopalakṣitatvāt uttarakurūṇāṃ madhye jambūvṛkṣo'nādinidhanaḥ pṛthivīpariṇāmo'kṛtrimaḥ saparivārastadupalakṣito'yaṃ dvīpaḥ  tatra jambūdvīpe ṣaḍbhiḥ kulaparvatairvibhaktāni sapta kṣetrāṇi kāni tānītyata āha  bharatādayaḥ sañjñā anādikālapravṛttā animittāḥ tatra bharatavarṣaḥ kva sanniviṣṭaḥ dakṣiṇadigbhāge himavato'drestrayāṇāṃ samudrāṇāṃ madhye āropitacāpākāro bharatavarṣaḥ vijayārddhena gaṅgāsindhubhyāṃ ca vibhaktaḥ sa ṣaṭkhaṇḍaḥ kṣudrahimavantamuttareṇa dakṣiṇena mahāhimavantaṃ pūrvāparasamudrayormadhye haimavatavarṣaḥ  niṣadhasya dakṣiṇato mahāhimavata uttarataḥ pūrvāparasamudrayorantarāle harivarṣaḥ niṣadhasyottarānnīlato dakṣiṇataḥ pūrvāparasamudrayorantare videhasya saṃniveśo draṣṭavyaḥ nīlata uttarāt rukmiṇo dakṣiṇāt pūrvāparasamudrayormadhye ramyakavarṣaḥ rukmiṇa uttarācchikhariṇo dakṣiṇātpūrvāparasamudrayormadhye sanniveśī hairaṇyavatavarṣaḥ śikhariṇa uttaratastrayāṇāṃ samudrāṇāṃ madhye airāvatavarṣaḥ vijayārddhena raktāraktodābhyāṃ ca vibhaktaḥ sa ṣaṭkhaṇḍaḥ  ṣaṭ kulaparvatā ityuktaṃ ke punaste kathaṃ vā vyavasthitā ityata āha  tāni kṣetrāṇi vibhajanta ityevaṃśīlāstadvibhājinaḥ pūrvāparāyatā iti pūrvāparakoṭibhyāṃ lavaṇajaladhisparśina ityarthaḥ himavadādayo'nādikālapravṛttā animittasañjñā varṣavibhāgahetutvādvarṣadharaparvatā ityucyante tatra kva himavān bharatasya haimavatasya ca sīmani vyavasthitaḥ kṣudrahimavān yojanaśatocchrāyaḥ haimavatasya hari varṣasya ca vibhāgakaro mahāhimavān dviyojanaśatocchrāyaḥ videhasya dakṣiṇato harivarṣasyottarato niṣadho nāma parvataścaturyojanaśatocchrāyaḥ uttare trayo'pi parvatāḥ svavarṣavibhājino vyākhyātāḥ ucchrāyaśca teṣāṃ catvāri dve ekaṃ ca yojanaśataṃ veditavyam sarveṣāṃ parvatānāmucchrāyasya caturbhāgo'vagāhaḥ  teṣāṃ varṇaviśeṣapratipattyarthamāha  ta ete himavadādayaḥ parvatā hemādimayā veditavyā yathākramam hemamayo himavān cīnapaṭṭavarṇaḥ arjunamayo mahāhimavān śuklavarṇaḥ tapanīyamayo niṣadhastaruṇādityavarṇaḥ vaidūryamayo nīlo mayūragrīvābhaḥ rajatamayo rukmī śuklaḥ hemamayaḥ śikharī cīnapaṭtavarṇaḥ  punarapi tadviśeṣaṇārthamāha  nānāvarṇaprabhādiguṇopetairmaṇibhirvicitrāṇi pārśvāṇi yeṣāṃ te maṇivicitrapārśvāḥ  aniṣṭasaṃsthānasya nivṛttyarthamuparyādivacanaṃ kriyate 'ca'śabdo madhyasamuccayārthaḥ ya eṣāṃ mūle vistāraḥ sa upari madhye ca tulyaḥ  teṣāṃ madhye labdhāspadā hradā ucyante  padmo mahāpadmastigiñchaḥ kesarī mahāpuṇḍarīkaḥ puṇḍarīka iti teṣāṃ himavadādīnāmupari yathākramamete hradā veditavyāḥ  tatrādyasya saṃsthānaviśeṣapratipattyarthamāha  prākpratyak yojanasahasrāyāma udagavāk pañcayojanaśatavistāro vajramayatalo vividhamaṇikanakavicitritataṭaḥ padmanāmā hradaḥ  tasyāvagāhapraklṛptyarthamidamucyate  avagāho'dhaḥpraveśo nimnatā daśayojanānyavagāho'sya daśayojanāvagāhaḥ  tanmadhye kim  yojanapramāṇaṃ yojanam krośāyāmapatratvātkrośadvayaviṣkambhakarṇikatvācca yojanāyāmaviṣkambham jalatalātkrośadvayocchrāṃyanālaṃ tāvadbahulapatrapracayaṃ puṣkaramavagantavyam  itareṣāṃ hradānāṃ puṣkarāṇāṃ cāyāmādinirjñānārthamāha  sa ca taccate tayordviguṇā dviguṇāstaddviguṇadviguṇā iti dvitvaṃ vyāptijñāpanārtham kena dviguṇāḥ āyāmādinā padmahradasya dviguṇāyāmaviṣkambhāvagāho mahāpadmo hradaḥ tasya dviguṇāyāmaviṣkambhāvagāhastigiñcho hradaḥ puṣkarāṇi ca kim dviguṇāni dviguṇānītyabhisambadhyate  tannivāsinīnāṃ devīnāṃ sañjñājīvitaparivārapratipādanārthamāha  teṣu puṣkareṣu karṇikāmadhyadeśaniveśinaḥ śaradvimalapūrṇacandradyutiharāḥ krośāyāmāḥ krośārddhaviṣkambhā deśonakrośotsedhāḥ prāsādāḥ teṣu nivasantītyevaṃśīlāstannivāsinyaḥ devyaḥ śrī hrīdhṛtikīrtibuddhilakṣmīsaṃjñikāsteṣu padmādiṣu yathākramaṃ veditavyāḥ 'palyopamasthitayaḥ' ityanenāyuṣaḥ pramāṇamuktam samāne sthāne bhavāḥ sāmānikāḥ sāmānikāśca pariṣadaśca sāmānikapariṣadaḥ saha sāmānikapariṣadbhirvartanta iti sasāmānikapariṣatkāḥ tasya padmasya parivārapadmeṣu prāsādānāmupari sāmānikā pariṣadaśca vasanti  yakābhiḥ saridibhastāni kṣetrāṇi pravibhaktāni tā ucyante  sarito na vāpyaḥ tāḥ kimantarā uta samīpāḥ ityata āha tanmadhyagāḥ teṣāṃ kṣetrāṇāṃ madhyaṃ tanmadhyam tanmadhyaṃ tanmadhyena vā gacchantīti tanmadhyagāḥ  ekatra sarvāsāṃ prasaṅganivṛttyarthaṃ digviśeṣapratipattyarthaṃcāha  dvayordvayoḥ saritorekaikaṃ kṣetraṃ viṣaya iti vākyaśeṣābhisambandhādekatra sarvāsāṃ prasaṅganivṛttiḥ kṛtā 'pūrvāḥ pūrvagāḥ' iti vacanaṃ digviśeṣapratipattyartham tatra pūrvā yāḥ saritastāḥ pūrvagāḥ pūrvajaladhiṃ gacchantīti pūrvagāḥ kimapekṣaṃ pūrvatvam sūtranirdeśāpekṣam yadyevaṃ gaṅgāsidhvādayaḥ sapta pūrvagā iti prāptam naiṣa doṣaḥ dvayordvayorityabhisambandhāt dvayordvayoḥ pūrvāḥ pūrvagā iti veditavyāḥ  itarāsāṃ digvibhāgapratipattyarthamāha  dvayordvayoryā avaśiṣṭāstā aparagāḥ pratyetavyāḥ aparasamudraṃ gacchantītyaparagāḥ tatra padmahradaprabhavā pūrvatoraṇadvāranirgatā gaṅgā aparatoraṇadvāranirgatā sindhuḥ udīcyatoraṇadvāranirgatā rohitāsyā mahāpadmahradaprabhavā avācyatoraṇadvāranirgatā rohit  udīcyatoraṇadvāranirgatā harikāntā tigiñchahradaprabhavā dakṣiṇatoraṇadvāranirgatā harit udīcyatoraṇadvāranirgatā sītodā kesarihradaprabhavā avācyatoraṇadvāranirgatā sītā udīcyatoraṇadvāranirgatā narakāntā mahāpuṇḍarīkahradaprabhavā dakṣiṇadvāranirgatā nārī udīcyatoraṇadvāranirgatā rūpyakūlā puṇḍarīkahradaprabhavā avācyatoraṇadvāranirgatā suvarṇakūlā pūrvatoraṇadvāranirgata raktā pratīcyatoraṇadvāranirgatā raktodā  tāsāṃ parivārapratipādanārthamāha  kimarthaṃ 'gaṅgāsindhvādi' grahaṇaṃ kriyate nadīgrahaṇārtham prakṛtāstā abhisambadhyante naivaṃ śaṅkyam anantarasya vidhirvā bhavati pratiṣedho vā iti aparagāṇāmeva grahaṇaṃ syāt gaṅgādigrahaṇamevāstīti cet pūrvagāṇāmeva grahaṇaṃ syāt ata ubhayīnāṃ grahaṇārthaṃ 'gaṅgāsindhvādi' grahaṇaṃ kriyate 'nadī' grahaṇaṃ dviguṇā dviguṇā ityabhisambandhārtham  gaṅgā caturdaśanadisahasraparivṛtā sindhurapi evamuttarā api nadyaḥ pratikṣetraṃ taddviguṇadviguṇā bhavanti ā videhāntāt tata uttarā arddhārddhahīnāḥ  uktānāṃ kṣetrāṇāṃ viṣkambhapratipattyarthamāha  ṣaḍadhikā viṃśatiḥ ṣaḍviṃśatiḥ ṣaḍviṃśatiradhikā yeṣu tāni ṣaḍviṃśāni ṣaḍviṃśāni pañcayojanaśatāni vistāro yasya ṣaḍviṃśapañcayojanaśatavistāro bharataḥ kimetāvāneva na ityāha ṣaṭ caikonaviṃśatibhāgāyojanasya vistāro'syetyabhisambadhyate  itareṣāṃ viṣkambhaviśeṣapratipattyarthamāha  tato bharatād dviguṇo dviguṇo vistāro yeṣāṃ ta ime taddviguṇadviguṇavistārāḥ ke te varṣadharavarṣāḥ kiṃ sarve na ityāha videhāntā iti  athottareṣāṃ kathamityata āha  uttarā airāvatādayo nīlāntā bharatādibhirdakṣiṇaistulyā draṣṭavyāḥ atītasya sarvasyāyaṃ viśeṣo veditavyaḥ tena hradapuṣkarādīnāṃ tulyatā yojyā  atrāha ukteṣu bharatādiṣu kṣetreṣu manuṣyāṇāṃ kiṃ tulyo'nubhavādiḥ āhosvidasti kaścitprativiśeṣa ityatrocyate  vṛddhiśca hrāsaśca vṛddhihrāsau kābhyām ṣaṭsamayābhyāmutsarpiṇyavasarpiṇībhyām kayoḥ bharatairāvatayoḥ na tayoḥ kṣetrayorvṛddhihrāsau staḥ asambhavāt tatsthānāṃ manuṣyāṇāṃ vṛddhihrāsau bhavataḥ athavādhikaraṇanirdeśaḥ bharate airāvate ca manuṣyāṇāṃ vṛddhihrāsāviti kiṃkṛtau vṛddhihrāsau anubhavāyuḥpramāṇādikṛtau anubhava  upabhogaḥ āyurjīvitaparimāṇam pramāṇaṃ śarīrotsedha ityevamādibhirvṛddhihrāsau manuṣyāṇāṃ bhavataḥ kiṃhetukau punastau kālahetukau sa ca kālo dvividhaḥutsarpiṇī avasarpiṇī ceti tadbhedāḥ pratyekaṃ ṣaṭ anvarthasañjñe caite anubhavādibhirutsarpaṇaśīlā utsarpiṇī tairevāvasarpaṇaśīlā avasarpiṇī tatrāvasarpiṇī ṣaḍvidhā suṣamasuṣamā suṣamā suṣamaduṣṣamā duṣṣamasuṣamā duṣṣamā atiduṣṣamā ceti utsarpiṇyapi atiduṣṣamādyā suṣamasuṣamāntā ṣaḍvidhaiva bhavati avasarpiṇyāḥ parimāṇaṃ daśasāgaropamakoṭīkoṭyaḥ utsarpiṇyā api tāvatya eva sobhayī kalpa ityākhyāyate tatra suṣamasuṣamā catasraḥ sāgaropamakoṭīkoṭyaḥ tadādau manuṣyā uttarakurumanuṣyatulyāḥ tataḥ krameṇa hānau satyāṃ suṣamā bhavati tisraḥ sāgaropamakoṭīkoṭyaḥ tadādau manuṣyā harivarṣamanuṣyasamāḥ tataḥ krameṇa hānau satyāṃ suṣamaduṣṣamā bhavati dve sāgaropamakoṭīkoṭyau tadādau manuṣyā haimavatakamanuṣya samāḥ tatah krameṇa hānau satyāṃ duṣṣamasuṣamā bhavati ekasāgaromakoṭīkoṭī dvicatvāriṃśadvarṣasahasronā tadādau manuṣyā videhajanatulyā bhavanti tataḥ krameṇa hānau satyāṃ duṣṣamā bhavati ekaviṃśativarṣasahasrāṇi tataḥ krameṇa hānau satyāmatiduṣṣamā bhavati ekaviṃśativarṣasahasrāṇi evamutsarpiṇyapi viparītakramā veditavyā  athetarāsu bhūmiṣu kā'vasthetyata āha  tābhyāṃ bharatairāvatābhyāmaparā bhūmayo'vasthitā bhavanti na hi tatrotsarpiṇyavasarpiṇyau staḥ  kiṃ tāsu bhūmiṣu manuṣyāstulyāyuṣa āhosvitkaścidasti prativiśeṣa ityata āha  haimavate bhavā haimavatakā ityevaṃ 'vuñi' sati manuṣyasampratyayo bhavati evamuttarayorapi haimavatakādayastrayaḥ ekādayastrayaḥ tatra yathāsaṃkhyamabhisambandhaḥ kriyate ekapalyopamasthitayo haimavatakāḥ dvipalyopamasthitayo hārivarṣakāḥ tripalyopamasthitayo daivakuravakā iti tatra pañcasu haimavateṣu suṣamaduṣṣamā sadā'vasthitā tatra manuṣyā  ekapalyopamāyuṣo dvidhanuḥsahasrochritāścaturthabhaktāhārā nīlotpalavarṇāḥ pañcasu harivarṣeṣu suṣamā sadā'vasthitā tatra manuṣyā dvipalyopamāyuṣaścatuścāpasahasrotsedhāḥ ṣaṣṭhabhaktāhārāḥ śaṅkhavarṇāḥ pañcasu devakuruṣu suṣamasuṣamā sadā'vasthitā tatra manuṣyāstripalyopamāyuṣaḥ ṣaḍdhanuḥsahasrocchrāyā aṣṭamabhaktāhārāḥ kanakavarṇāḥ  athottareṣu kā'vasthetyata āha  yathā dakṣiṇā vyākhyātāstathaivottarā veditavyāḥ hairaṇyavatakā haimavatakaistulyāḥ rāmyakā hārivarṣakaistulyāḥ devakuravakairauttarakuravakāḥ samākhyātāḥ  atha videheṣvavasthiteṣu kā sthitirityatrocyate  sarveṣu videheṣu saṃkhyeyakālā manuṣyāḥ tatra kālaḥ suṣamaduṣṣamāntopamaḥ sadā'vasthitaḥ manuṣyāśca pañcadhanuḥśatotsedhāḥ nityāhārāḥ utkarṣeṇaikapūrvakoṭīsthiti kāḥ jaghanyenāntarmuhūrtāyuṣaḥ tasyāśca sambandhe gāthāṃ paṭhanti  'puvvassa du parimāṇaṃ sadariṃ khalu koḍisadasahassāiṃ  chappaṇṇaṃ ca sahassā boddhavvā vāsakoḍīṇaṃ ' ukto bharatasya viṣkambhaḥ punaḥ prakārāntareṇa tatpratipattyarthamāha  jambūdvīpaviṣkambhasya yojanaśatasahasrasya navatiśatabhāgīkṛtasyaiko bhāgo bharatasya viṣkambhaḥ sa pūrvokta eva uktaṃ jambūdvīpaṃ parivṛtya vedikā sthitā tataḥ paro lavaṇodaḥ samudro dviyojanaśatasahasravalayaviṣkambhaḥ tataḥ paro dhātakīkhaṇḍo dvīpaścaturyojanaśatasahasravalayaviṣkambhaḥ  tatra varṣādīnāṃ saṃkhyādividhipratipattyarthamāha  bharatādīnāṃ dravyāṇāmihābhyāvṛttirvivakṣitā tatra kathaṃ suc adhyāhriyamāṇakriyābhyāvṛttidyotanārthaḥ suc yathā dvistāvānayaṃ prāsādo mīyata iti evaṃ  dvirdhātakīkhaṇḍe bharatādayo mīyante iti tadyathā dvābhyāmiṣvākāraparvatābhyāṃ dakṣiṇottarāyatābhyāṃ lavaṇodakālodavedikāspṛṣṭakoṭibhyāṃ vibhavato dhātakīkhaṇḍaḥ pūrvāpara iti tatra pūrvasya aparasya ca madhye dvau mandarau tayorubhayato bharatādīni kṣetrāṇi himavadādayaśca varṣadheraparvatāḥ evaṃ dvau bharatau dvau himavantau ityevamādi saṃkhyānaṃ dviguṇaṃ veditavyam jambūdvīpahimavadādīnāṃ varṣadharāṇāṃ yo viṣkambhastaddviguṇo dhātakīkhaṇḍe himavadādīnāṃ varṣadharāṇām varṣadharāścakrāravadavasthitāḥ aravivarasaṃsthānāni kṣetrāṇi jambūdvīpe yatra jambūvṛkṣaḥ sthitaḥ tatra dhātakīkhaṇḍe dhātakīvṛkṣaḥ saparivāraḥ tadyogāddhātakīkhaṇḍa iti dvīpasya nāma pratītam tatparikṣepī kālodaḥ samudraḥ ṭaṅkacchinnatīrthaḥ aṣṭayojanaśatasahasravalayaviṣkambhaḥ kālodaparikṣepī puṣkaradvīpaḥ ṣoḍaśayojanaśatasahasravalayaviṣkambhaḥ  tatra dvīpāmbhonidhiviṣkambhadviguṇapariklṛptivaddhātakīkhaṇḍavarṣādidviguṇavṛddhiprasaṅge viśeṣāvadhāraṇārthamāha  kim dvirityanuvartate kimapekṣā dvirāvṛttiḥ jambūdvīpabharatahimavadādyapekṣayaiva kutaḥ vyākhyānataḥ yathā dhātakīkhaṇḍe himavadādīnāṃ viṣkambhastathā puṣkarārdhe himavadādīnāṃ viṣkambho dviguṇa iti vyākhyāyate nāmāni tānyeva iṣvākārau mandarau ca pūrvavat yatra jambūvṛkṣastatra puṣkaraṃ saparivāram tata eva tasya dvīpasya nāma rūḍhaṃ puṣkaradvīpa iti atha kathaṃ puṣkarārddhasañjñā mānuṣottaraśailena vibhaktārdhatvātpuṣkarārdhasañjñā  atrāha kimarthaṃ jambūdvīpahimavadādisaṃkhyā dvirāvṛttā puṣkarārdhe kathyate na punaḥ kṛtsna eva puṣkaradvīpe ityatrocyate  puṣkaradvīpabahumadhyadeśabhāgī valayavṛtto mānuṣottaro nāma śailaḥ tasmātprāgeva  manuṣyā na bahiriti tato na bahiḥ pūrvoktakṣetravibhāgo'sti nāsmāduttaraṃ kadācidapi vidyādharā ṛddhiprāptā api manuṣyā gacchanti anyatropapādasamuddhātābhyām tato' syānvarthasañjñā evaṃ jambūdvīpādiṣvardhatṛtīyeṣu dvīpeṣu dvayośca samudayormanuṣyā veditavyāḥ te dvividhāḥ  guṇairguṇavadbhirvā aryanta ityāryāḥ te dvividhā ṛddhiprāptāryā anṛddhiprāptāryā śceti anṛddhiprāptāryāḥ pañcavidhāḥkṣetrāryā jātyāryāḥ karmāryāścāritrāryā darśanāryāśceti ṛddhiprāptāryāḥ saptavidhāḥ buddhivikriyātapobalauṣadharasākṣīṇabhedāt  mlecchā dvividhāḥantardvīpajāḥ karmabhūmijāśceti tatrāntardvīpā lavaṇodadherabhyantare pārśve'ṣṭāsu dikṣvaṣṭau tadantareṣu cāṣṭau himavacchikhariṇorubhayośca vijayārddhayoranteṣvaṣṭau tatra dikṣu dvīpā vedikāyāstiryak pañcayojanaśatāni praviśya bhavanti vidikṣvantareṣu ca dvīpāḥ pañcāśatpañcayojanaśateṣu gateṣu bhavanti śailānteṣu dvīpāḥ ṣaṭ yojanaśateṣu gateṣu bhavanti dikṣu dvīpāḥ śatayojanavistārāḥ vidikṣvantareṣu ca dvīpāstadardhaviṣkambhāḥ śailānteṣu pañcaviṃśatiyojanavistārāḥ  tatra pūrvasyāṃ diśyekorukāḥ aparasyāṃ diśi lāṅgūlinaḥ uttarasyāṃ diśyabhāṣakāḥ dakṣiṇasyāṃ diśi viṣāṇinaḥ śaśakarṇaśaṣkulīkarṇaprāvaraṇakarṇalambakarṇāḥ vidikṣu aśvasiṃhaśvamahiṣavarāhavyāghrakākakapimukhā antareṣu meghamukhavidyunmukhāḥ  śikhariṇa ubhayorantayoḥ matsyamukhakālamukhā himavata ubhayorantayoḥ hastimukhādarśamukhāḥ uttaravijayārdhasyobhayorantayoḥ gomukhameṣamukhā dakṣiṇavijayārdhasyobhayorantayoḥ ekorukā mṛdāhārā guhāvāsinaḥ śeṣāḥ puṣpaphalāhārā vṛkṣavāsinaḥ sarve te palyopamāyuṣaḥ  te caturviṃśatirapi dvīpā jalatalādekayojanotsedhāḥ lavaṇodadherbāhyapārśve'pyevaṃ caturviṃśatirdvīpā vijñātavyāḥ tathā kālode'pi veditavyāḥ ta ete'ntardvīpajā mlecchāḥ karmabhūmijāṃśca śakayavanaśavarapulindādayaḥ  kāḥ punaḥ karmabhūmaya ityata āha  bharatā airāvatā videhāśca pañca pañca etāḥ karmabhūmaya iti vyapadiśyante tatra 'videha'grahaṇāddevakurūttarakurugrahaṇe prasavate tatpratiṣedhārthamāha 'anyatra devakurūttarakukurubhyaḥ' iti 'anyatra' śabdo varjanārthaḥ devakurava uttarakuravo haimavato harivarṣo ramyako hairaṇyavato'ntardvīpāśca bhogabhūmaya iti vyapadiśyante atha kathaṃ karmabhūmitvam śubhāśubhalakṣaṇasya karmaṇo'dhiṣṭhānatvāt nanu sarvaṃ lokatritayaṃ karmaṇo'dhiṣṭhānameva tata evaṃ prakarṣagatirvijñāsyate prakarṣeṇa yatkarmaṇo'dhiṣṭhānamiti tatrāśubhakarmaṇastāvatsaptamanarakaprāpaṇasya bharatādiṣvevārjanam śubhasya ca sarvārthasiddhyādi sthānaviśeṣaprāpaṇasya karmaṇa upārjanaṃ tatraiva kṛṣyādilakṣaṇasya ṣaḍvidhasya karmaṇaḥ pātradānādisahitasya tatraivārambhātkarmabhūmivyapadeśo veditavyaḥ itarāstu daśavidhakalpavṛkṣakalpitabhogānubhavanaviṣayatvādbhogabhūmaya iti vyapadiśyante  uktāsu bhūmiṣu manuṣyāṇāṃ sthitiparicchedārthamāha  trīṇi palyopamāni yasyāḥ sā tripalyopamā antargato muhūrto yasyāḥ sā antarmuhūrtā yathāsaṃkhyenābhisambandhaḥ manuṣyāṇāṃ parā utkṛṣṭā sthitistripalyopamā aparā jaghanyā antarmuhūrtā madhye anekavikalpā tatra palyaṃ trividham vyavahārapalyamuddhārapalyamaddhāpalyamiti anvarthasaṃjñā etāḥ ādyaṃ vyavahārapalyamityucyata uttarapalyadvayavyavahārabījatvāt nānena kiñcitparicchedyamastīti dvitīyamuddhārapalyam tata uddhṛtairlomakacchedairdvīpasamudrāḥ saṃkhyāyanta iti tṛtīyamaddhāpalyam addhā kālasthitirityarthaḥ tatrādyasya pramāṇaṃ kathyate tatparicchedanārthatvāt tadyathā pramāṇāṅgulaparimitayojanaviṣkambhāyāmāvagāhāni trīṇi palyāni kuśūlā ityarthaḥ ekādi saptāntāhorātrajātāvivālāgrāṇi tāvacchinnāni yāvadvitīyaṃ kartaricchedaṃ nāvāpnuvanti tādṛśairlomacchedaiḥ paripūrṇaṃ ghanīkṛtaṃ vyavahārapalyamityucyate tato varṣaśate varṣaśate gate  ekaikalomāpakarṣaṇavidhinā yāvatā kālena tadriktaṃ bhavettāvānkālo vyavahārapalyopamākhyaḥ taireva lomacchedaiḥ pratyekamasaṃkhyeyavarṣakoṭīsamayamātracchinnaistatpūrṇamuddhārapalyam tataḥ samaye samaye ekaikasmin romacchede'pakṛṣyamāṇe yāvatā kālena tadriktaṃ bhavati tāvānkāla uddhārapalyopamākhyaḥ eṣāmuddhārapalyāṇāṃ daśakoṭīkoṭya ekamuddhārasāgaropamam ardhatṛtīyoddhārasāgaropamānāṃ yāvanto romacchedāstāvanto dvīpasamudrāḥ punaruddhārapalyaromacchedairvarṣaśatasamayamātracchinnaiḥ pūrṇamaddhāpalyam tataḥ samaye samaye ekaikasmin romacchede'pakṛṣyamāṇe yāvatā kālena tadriktaṃ bhavati tāvānkālo'ddhāpalyopamākhyaḥ eṣāmaddhāpalyānāṃ daśakoṭīkoṭya ekamaddhāsāgaropamam daśāddhāsāgaropamakoṭīkoṭya ekāvasarpiṇī tāvatyevotsarpiṇī anenāddhāpalyena nārakatairyagyonānāṃ devamanuṣyāṇāṃ ca karmasthitirbhavasthitirāyuḥsthitiḥ kāyasthitiśca paricchettavyā uktā ca saṃgrahagāthā  'vavahāruddhāraddhā pallā tiṇṇeva hoṃti boddhabbā  saṃkhā dīvasamuddā kammaṭiṭhadi vaṇṇidā tadie ' yathaivaite utkṛṣṭajaghanye sthitī nṛṇāṃ tathaiva  tiraścāṃ yonistiryagyoniḥ tiryaggatināmakarmodayāpāditaṃ janmetyarthaḥ tiryagyonau jātāstiryagyonijāḥ teṣāṃ tiryagyonijānāmutkṛṣṭā bhavasthitistripalyopamā jaghanyā antarmuhūrtā madhye'nekavikalpāḥ  iti tattvārthavṛttau sarvārthasiddhisañjñikāyāṃ tṛtīyo'dhyāyaḥ    atha caturtho'dhyāyaḥ 'bhavapratyayo'vadhirdevanārakāṇām' ityevamādiṣvasakṛddevaśabda uktastatra na jñāyate ke devāḥ katividhā iti tannirṇayārthamāha  devagatināmakarmodaye satyabhyantare hetau bāhyavibhūtiviśeṣaiḥ dvīpādrisamudrādipradeśeṣu yatheṣṭaṃ dīvyanti krīḍantīti devāḥ ihaikavacananirdeśo yuktaḥ 'devaścaturṇikāyaḥ'iti sa jātyabhidhānādbahūnāṃ pratipādako bhavati bahutvanirdeśastadantargatabhedapratipattyarthaḥ indrasāmānikādayo bahabo bhedāḥ santi sthityādikṛtāśca tatsūcanārthaḥ devagatināmakarmodayasya svakarmaviśeṣāpāditabhedasya sāmarthyānnicīyanta iti nikāyāḥ saṃghātā ityarthaḥ  catvāro nikāyā yeṣāṃ te caturṇikāyāḥ ke punaste bhavanavāsino vyantarā jyotiṣkā vaimānikāśceti  teṣāṃ leśyāvadhāraṇārthamucyate  'ādita' ityucyate ante madhye anyathā vā grahaṇaṃ mā vijñāyīti ādau āditaḥ dvayorekasya ca nivṛttyarthaṃ 'tri'grahaṇaṃ kriyate atha caturṇṇāṃ nivṛttyarthaṃ kasmānna bhavati 'ādita' iti vacanāt ṣaḍ leśyā uktāḥ tatra catasṛṇāṃ leśyānāṃ grahaṇārthaṃ 'pītānta'grahaṇaṃ kriyate pītaṃ teja ityarthaḥ pītā ante yāsāṃ tāḥ pītāntāḥ pītāntā leśyā yeṣāṃ te pītāntaleśyāḥ etaduktaṃ bhavati āditastriṣu nikāyeṣu bhavanavāsivyantarajyotiṣkanāmasu devānāṃ kṛṣṇā nīlā kāpotā pīteti catasro leśyā bhavanti  teṣāṃ nikāyānāmantarvikalpapratipādanārthamāha  caturṇṇāṃ devanikāyānāṃ daśādibhiḥ saṃkhyāśabdairyathāsaṃkhyamabhisambandho veditavyaḥ daśavikalpā bhavanavāsinaḥ aṣṭavikalpā vyantarāḥ pañcavikalpā jyotiṣkāḥ dvādaśavikalpā vaimānikā iti sarvavaimānikānāṃ dvādaśavikalpāntaḥpātitve prasakte graiveyakādinivṛttyarthaṃ viśeṣaṇamupādīyate 'kalpopapannaparyantā' iti atha kathaṃ kalpasañjñā indrādayaḥ prakārā daśa eteṣu kalpyanta iti kalpāḥ bhavanavāsiṣu tatkalpanāsambhave'pi rūḍhivaśādvaimānikeṣveva vartate kalpaśabdaḥ kalpeṣūpapannāḥ kalpopapannāḥ kalpopapannāḥ paryantā yeṣāṃ te kalpopapannaparyantāḥ  punarapi tadviśeṣapratipattyarthamāha  anyadevāsādhāraṇāṇimādiguṇayogādindantīti indrāḥ ājñaiśvaryavarjitaṃ yatsthānāyurvīryaparivārabhogopabhogādi tatsamānaṃ tasminsamāne bhavāḥ sāmānikā mahattarāḥ pitṛgurūpādhyāyatulyāḥ mantripurohitasthānīyāstrāyastriṃśāḥ trayastriṃśadeva trāyastriṃśāḥ vayasyapīṭhamardasadṛśāḥ pariṣadi bhavāḥ pāriṣadāḥ ātmarakṣāḥ śirorakṣopamānāḥ arthacarārakṣakasamānā lokapālāḥ lokaṃ pālayantīti lokapālāḥ padātyādīni sapta anīkāni daṇḍasthānīyāni prakīrṇakāḥ paurajānapadakalpāḥ ābhiyogyā dāsasamānā vāhanādikarmaṇi pravṛttāḥ antevāsisthānīyāḥ kilviṣikāḥ kilbiṣaṃ pāpaṃ yeṣāmastīti kilviṣikāḥ  ekaikasya nikāyasya ekaśa ete indrādayo daśa vikalpāścaturṣu nikāyeṣūtsargeṇa prasaktāstato'pavādārthamāha  vyantareṣu jyotiṣkeṣu ca trāyastriṃśāṃllokapālāṃśca varjayitvā itare'ṣṭau vikalpā draṣṭavyāḥ  atha teṣu nikāyeṣu kimekaika indra utānyaḥ pratiniyamaḥ kaścidastītyata āha  pūrvayornikāyayorbhavanavāsivyantaranikāyayoḥ kathaṃ dvitīyasya pūrvatvam sāmīpyātpūrvatvamupacaryoktam 'dvīndrāḥ' iti antarnītavīpsārthaḥ dvau dvau indrau yeṣāṃ te dvīndrā iti yathā saptaparṇo'ṣṭāpada iti tadyathā bhavanavāsiṣu tāvadasurakumārāṇāṃ dvāvindrau camaro vairocanaśca nāgakumārāṇāṃ dharaṇo bhūtānandaṃśca vidyutkumārāṇāṃ harisiṃho harikāntaśca suparṇakumārāṇāṃ veṇudevo veṇudhārī ca agnikumārāṇāmagniśikho'gnimāṇavaśca vātakumārāṇāṃ vailambaḥ prabhañjanaśca stanitakumārāṇāṃ sughoṣo mahāghoṣaśca udadhikumārāṇāṃ jalakānto jalaprabhaśca dvīpakumārāṇāṃ pūrṇo vasiṣṭhaśca dikkumārāṇāmamitagatiramitavāhanaśceti vyantareṣvapi kinnarāṇāṃ dvāvindrau kinnaraḥ kimpuruṣaśca kimpuruṣāṇāṃ satpuruṣo mahāpuruṣaśca mahoragāṇāmatikāyo mahākāyaśca gandharvāṇāṃ gītaratirgītayaśāśca yakṣāṇāṃ pūrṇabhadro māṇibhadraśca rākṣasānāṃ bhīmo mahābhīmaśca bhūtānāṃ pratirūpo'pratirūpaśca piśācānāṃ kālo mahākālaśca  athaiṣāṃ devānāṃ sukhaṃ kīdṛśamityukte sukhāvabodhanārthamāha  pravīcāro maithunopasevanam kāyena pravīcāro yeṣāṃ te kāyapravīcārāḥ āṅ abhividhyarthaḥ asaṃhitayā nirdeśaḥ asandehārthaḥ ete bhavanavāsyādaya aiśānāntāḥ saṃklliṣṭakarmatvānmanuṣyavatstrīviṣayasukhamanubhavantītyarthaḥ  avadhigrahaṇāditareṣāṃ sukhavibhāge'nirjñāte tatpratipādanārthamāha  uktāvaśiṣṭagrahaṇārthaṃ 'śeṣa'grahaṇam ke punaruktāvaśiṣṭāḥ kalpavāsinaḥ sparśaśca rūpaṃ ca śabdaśca manaśca sparśarūpaśabdamanāṃsi teṣu pravīcāro yeṣāṃ te sparśarūpaśabdamanaḥpravīcārāḥ kathamabhisambandhaḥ ārṣāvirodhena kutaḥ punaḥ 'pravīcāra' grahaṇam  iṣṭasampratyayārthamiti kaḥ punariṣṭo'bhisambandhaḥ ārṣāvirodhī sānatkumāramāhendrayordevā devāṅganāṅgasparśamātrādeva parāṃ prītimupalabhante tathā devyo'pi brahmabrahmottaralāntavakāpiṣṭheṣu devā divyāṅganānāṃ śṛṅgārākāravilāsacaturamanojñaveṣarūpāvalokanamātrādeva paramasukhamāpnuvanti śukramahāśukraśatārasahasrāreṣu devā devavanitānāṃ madhurasaṅgītamṛduhasitalalitakathitabhūṣaṇaravaśravaṇamātrādeva parāṃ prītimāskandanti ānataprāṇatāraṇācyutakalpeṣu devā svāṅganāmanaḥsaṅkalpamātrādeva paraṃ sukhamāpnuvanti  athottareṣāṃ kiṃprakāraṃ sukhamityukte tanniścayārthamāha  'para' grahaṇamitarāśeṣasaṃgrahārtham 'apravīcāra'grahaṇaṃ paramasukhapratipattyartham pravīcāro hi vedanāpratikāraḥ tadabhāve teṣāṃ paramasukhamanavarataṃ bhavati  uktā ye ādinikāyadevā daśavikalpā iti teṣāṃ sāmānyaviśeṣasañjñāvijñāpanārthamidamucyate  bhavaneṣu vasantītyevaṃśīlā bhavanavāsinaḥ ādinikāyasyeyaṃ sāmānyasañjñā asurādayo viśeṣasañjñā viśiṣṭanāmakarmodayāpāditavṛttayaḥ sarveṣāṃ devānāmavasthitavayaḥsvabhāvatve'pi veṣabhūṣāyudhayānavāhanakrīḍanādiṃ kumāravadeṣāmābhāsata iti bhavanavāsiṣu kumāravyapadeśo rūḍhaḥ sa pratyekaṃ parisamāpyate asurakumārā ityevamādi kva teṣāṃ bhavanānīti cet ucyate ratnaprabhāyāḥ paṅkabahulabhāge'surakumārāṇāṃ bhavanāni kharapṛthivībhāge uparyadhaśca ekaikayojanasahasraṃ varjayitvā śeṣanavānāṃ kumārāṇāmāvāsāḥ  dvitīyanikāyasya sāmānyaviśeṣasañjñāvadhāraṇārthamāha  vividhadeśāntarāṇi yeṣāṃ nivāsāste 'vyantarā' ityanvarthā sāmānyasañjñeyamaṣṭānāmapi vikalpānām teṣāṃ vyantarāṇāmaṣṭau vikalpāḥ kinnarādayo veditavyā nāmakarmodayaviśeṣāpāditāḥ kva punasteṣāmāvāsā iti cet ucyate asmājjambūdvīpāda saṃkhyeyāndvīpasamudrānatītya upariṣṭe kharapṛthivībhāge saptānāṃ vyantarāṇāmāvāsāḥ rākṣasānāṃ paṅkabahulabhāge  tṛtīyasya nikāyasya sāmānyaviśeṣasaṃjñāsaṅkīrtanārthamāha  jyotissvabhāvatvādeṣāṃ pañcānāmapi 'jyotiṣkā' iti sāmānyasaṃjñā anvarthā sūryādayastadviśeṣasaṃjñā nāmakarmodayapratyayāḥ 'sūryācandramasau' iti pṛthaggrahaṇaṃ prādhānyakhyāpanārtham kiṃkṛtaṃ punaḥ prādhānyam prabhāvādikṛtam kva punasteṣāmāvāsāḥ ityatrocyate asmātsamād bhūmibhāgādūrdhvaṃ saptayojanaśatāni navatyuttarāṇi utpattya sarvajyotiṣāmadhobhāgavinyastāstārakāścaranti tato daśayojanānyutpatya sūryāścaranti tato'śītiyojanānyutpatya candramaso bhramanti tataścatvāri yojanānyutpatya nakṣatrāṇi tataścatvāri yojanānyutpatya budhāḥ tatastrīṇi yojanānyutpatya śukrāḥ tatastrīṇi yojanānyutpatya bṛhaspatayaḥ tatastrīṇi yojanānyutpatyāṅgārakāḥ tatastrīṇi yojanānyutpatya śanaiścarāścaranti sa eṣa jyotirgaṇagocaro nabho'vakāśo daśādhikayojanaśata bahalastiryagasaṃkhyātadvīpasamudrapramāṇo ghanodadhiparyantaḥ uktaṃ ca  'ṇauduttarasattasayā dasasīdī cadugaṃ tiyacaukkaṃ  tārāravisasirikkhā buhabhaggavaguruaṃgirārasaṇī ' jyotiṣkāṇāṃ gativiśeṣapratipattyarthamāha  meroḥ pradakṣiṇā merupradakṣiṇāḥ 'merupradakṣiṇāḥ' iti vacanaṃ gativiśeṣapratipattyarthaṃ viparītā gatirmā vijñāyīti 'nityagatayaḥ' iti viśeṣaṇamanuparatakriyāpratipādanārtham 'nṛloka' grahaṇaṃ viṣayārtham ardhatṛtīyeṣu dvīpeṣu dvayośca samudrayorjyotiṣkā nityagatayo nānyatreti jyotiṣkavimānānāṃ gatihetvabhāvāttadvṛttyabhāva iti cet na asiddhatvāt gatiratābhiyogyadevapreritagatipariṇāmātkarmavipākasya vaicitryāt teṣāṃ hi gatimukhenaiva karma vipacyata iti ekādaśabhiryojanaśatairekaviṃśairmerumaprāpya jyotiṣkāḥ pradakṣiṇāścaranti  gatimajjyotissambandhena vyavahārakālapratipattyarthamāha  'tad'grahaṇaṃ gatimajjyotiḥpratinirdeśārtham na kevalayā gatyā nāpi kevalairjyotirbhiḥ kālaḥ paricchidyate anupalabdheraparivartanācca kālo dvividho vyāvahāriko mukhyaśca vyāvahārikaḥ kālavibhāgastatkṛtaḥ samayāvalikādiḥ kriyāviśeṣaparicchinno'nyasyāparicchinnasya paricchedahetuḥ mukhyo'nyo vakṣyamāṇalakṣaṇaḥ  itaratra jyotiṣāmavasthānapratipādanārthamāha  'bahiḥ'ityucyate kuto bahiḥ nṛlokāt kathamavagamyate arthavaśādvibhaktipariṇāmo bhavati nanu ca nṛloke 'nityagati'vacanādanyatrāvasthānaṃ jyotiṣkāṇāṃ siddham ato bahiravasthitā iti vacanamanarthakamiti tanna kiṃ kāraṇam nṛlokādanyatra hi jyotiṣāmastitvamavasthānaṃ cāsiddham atastadubhayasiddhyarthaṃ bahiravasthitā ityucyate viparītagatinivṛttyarthaṃ kādācitkagatinivṛttyarthaṃ ca sūtramārabdham  turīyasya nikāyasya sāmānyasañjñāsaṅkīrtanārthamāha  'vaimānika'grahaṇamadhikārārtham ita uttaraṃ ye vakṣyante teṣāṃ vaimānikasampratyayo yathā syāditi adhikāraḥ kriyate viśeṣeṇātmasthān sukṛtino mānayantīti vimānāni vimāneṣu bhavā vaimānikāḥ tāni vimānāni trividhāni indrakaśreṇīpuṣpaprakīrṇakabhedena tatra indrakavimānāni indravanmadhye'vasthitāni taṣāṃ catasṛṣu dikṣu ākāśapradeśaśreṇivadavasthānāt śreṇivimānāni vidikṣu prakīrṇapuṣpavadavasthānātpuṣpaprakīrṇakāni  teṣāṃ vaimānikānāṃ bhedāvabodhanārthamāha  kalpeṣūpapannāḥ kalpopapannāḥ kalpānatītāḥ kalpātītāśceti dvividhā vaimānikāḥ teṣāmavasthānaviśeṣanirjñānārthamāha  kimarthamidamucyate tiryagavasthitipratiṣedhārthamucyate na jyotiṣkavattiryagavasthitāḥ na vyantaravadasamāvasthitayaḥ 'uparyupari' ityucyante ke te kalpāḥ  yadyevaṃ kiyatsu kalpavimāneṣu te devā bhavantītyata āha  kathameṣāṃ saudharmādiśabdānāṃ kalpābhidhānam cāturarthikenāṇā svabhāvato vā kalpasyābhidhānaṃ bhavati atha kathamindrābhidhānam svabhāvataḥ sāhacaryādvā tatkathamiti cet ucyate sudharmā nāma sabhā sā'sminnastīti saudharmaḥ kalpaḥ 'tadasminnastīti'aṇ tatkalpasāhacaryādindro'pi saudharmaḥ īśāno nāma indraḥ svabhāvataḥ īśānasya nivāsaḥ kalpa aiśānaḥ 'tasya nivāsaḥ' ityaṇ tatsāhacaryādindro'ppaiśānaḥ sanatkumāro nāma indraḥ svabhāvataḥ 'tasya nivāsaḥ' ityaṇ sānatkumāraḥ kalpaḥ tatsāhacaryādi ndro'pi sānatkumāraḥ mahendro nāmendraḥ svabhāvataḥ tasya nivāsaḥ kalpo māhendraḥ tatsāhacaryādindro'pi māhendraḥ evamuttaratrāpi yojyam āgamāpekṣayā vyavasthā bhavatīti 'uparyupari' ityanena dvayordvayorabhisambandho veditavyaḥ prathamau saudharmaiśānakalpau tayorupari sānatkumāramāhendrau tayorupari brahmalokabrahmottarau tayorupari lāntavakāpiṣṭhau tayorupari śukramahāśukrau tayorupari śatārasahasrārau tayorupari ānataprāṇatau tayorupari āraṇācyutau adha upari ca pratyekamindrasambandho veditavyaḥ madhye tu pratidvayam saudharmaiśānasānatkumāramāhendrāṇāṃ caturṇāṃ catvāra indrāḥ brahmalokabrahmottarayoreko brahmā nāma lāntavakāpiṣṭhayoreko lāntavākhyaḥ śukramahāśukrayorekaḥ śukrasañjñaḥ śatārasahasrārayorekaḥ śatāranāmā ānataprāṇatāraṇācyutānāṃ caturṇṇāṃ catvāraḥ evaṃ kalpavāsināṃ dvādaśa indrā bhavanti  jambūdvīpe mahāmandaro yojanasahasrāvagāho navanavatiyojanasahasrocchrāyaḥ tasyādhastādadholokaḥ bāhalyena tatpramāṇastiryakprasṛtastiryaglokaḥ tasyopariṣṭādūrdhva lokaḥ merucūlikā catvāriṃśadyojanocchrāyā tasyā upari keśāntaramātre vyavasthitamṛjuvimānamindrakaṃ saudharmasya sarvamanyallokānuyogādveditavyam 'navasu graiveyakeṣu'iti navaśabdasya pṛthagvacanaṃ kimartham anyānyapi navavimānāni anudiśasañjñakāni santīti jñāpanārtham tenānudiśānāṃ grahaṇaṃ veditavyam  eṣāmadhikṛtānāṃ vaimānikānāṃ parasparato viśeṣapratipattyarthamāha  svopāttasyāyuṣa udayāttasminbhave śarīreṇa sahāvasthānaṃ sthitiḥ śāpānugrahaśaktiḥ prabhāvaḥ sukhamindriyārthānubhavaḥ śarīravasanābharaṇādidīptiḥ dyutiḥ leśyā uktā leśyāyā viśuddhirleśyāviśuddhiḥ indriyāṇāmavadheśca viṣaya indriyāvadhiviṣayaḥ tebhyastairvā'dhikā iti tasiḥ uparyupari pratikalpaṃ pratiprastāraṃ ca vaimānikāḥ sthityādi bhiradhikā ityarthaḥ  yathā sthityādibhiruparyuparyadhikā evaṃ gatyādibhirapītyatiprasaṅge tannivṛttyarthamāha  deśāddeśāntaraprāptiheturgatiḥ śarīraṃ vaikriyikamuktam lobhakaṣāyodayādviṣayeṣu saṅgaḥ parigrahaḥ mānakaṣāyādutpanno'haṅkāro'bhimānaḥ etairgatyādibhiruparyupari hīnāḥ deśāntaraviṣayakrīḍāratiprakarṣābhāvāduparyupari gatihīnāḥ śarīraṃ saudharmaiśānayordevānāṃ saptāratnipramāṇam sānatkumāramāhendrayoḥ ṣaḍaratnipramāṇam brahmalokabrahmottaralāntavakāpiṣṭheṣu pañcāratnipramāṇam śukramahāśukraśatārasahasrāreṣu caturaratnipramāṇam ānataprāṇatayorarddhacaturthāratnipramāṇam āraṇācyutayostryaratnipramāṇam adhograiveyakeṣu arddhatṛtīyāratnipramāṇam madhyagraiveyakeṣvaratnidvayapramāṇam uparimagraiveyakeṣu anudiśavimānakeṣu ca adhyarddhāratnipramāṇam anuttareṣvaratnipramāṇam parigrahaśca vimānaparicchadādiruparyupari hīnaḥ abhimānaścoparyupari tanukaṣāyatvāddhīnaḥ  purastāttriṣu nikāyeṣu devānāṃ leśyāvidhiruktaḥ idānīṃ vaimānikeṣu leśyāvidhipratipattyarthamāha  pītā ca padmā ca śuklā ca tāḥ pītapadmaśuklāḥ pītapadmaśuklā leśyā yeṣāṃ te pītapadmaśuklaleśyāḥ kathaṃ hrasvatvam auttarapadikam yathā 'drutāyāṃ taparakaraṇe madhyamavilambitayorupasaṃkhyānam' iti athavā pītaśca padmaśca śuklaśca pītapadmaśuklā varṇavanto'rthāḥ teṣāmiva leśyā yeṣāṃ te pītapadmaśuklaleśyāḥ tatra kasya kā leśyā iti atrocyate saudharmaiśānayoḥ pītaleśyāḥ sānatkumāramāhendrayoḥ pītapadmaleśyāḥ brahmalokabrahmottaralāntavakāpiṣṭheṣu padmaleśyāḥ  śukramahāśukraśatārasahasrāreṣu padmaśuklaleśyāḥ ānatādiṣu śuklaleśyāḥ tatrāpyanudiśānuttareṣu paramaśuklaleśyāḥ sūtre'nabhihitaṃ kathaṃ miśragrahaṇam sāhacaryāllokavat tadyathā chatriṇo gacchanti iti acchatriṣu chatrivyavahāraḥ evamihāpi miśrayoranyataragrahaṇaṃ bhavati ayamarthaḥ sūtrataḥ kathaṃ gamyate iti cet ucyate evamabhisambandhaḥ kriyate dvayoḥ kalpayugalayoḥ pītaleśyā sānatkumāramāhendrayoḥ padmaleśyāyā avivakṣātaḥ brahmalokādiṣu triṣu kalpayugaleṣu padmaleśyā śukramahāśukrayoḥ śuklaleśyāyā avivakṣātaḥ śeṣeṣu śatārādiṣu śuklaleśyā padmaleśyāyā avivakṣātaḥ iti nāsti doṣaḥ  āha kalpopapannā ityuktaṃ tatredaṃ na jñāyate ke kalpā ityatrocyate  idaṃ na jñāyate ita ārabhya kalpā bhavantīti saudharmādigrahaṇamanuvartate tenāyamartho labhyate saudharmādayaḥ prāggraiveyakebhyaḥ kalpā iti pāriśeṣyāditare kalpātītā iti  laukāntikā devā vaimānikāḥ santaḥ kva gṛhyante kalpopapanneṣu kathamiti ceducyate  etya tasmin līyanta iti ālaya āvāsaḥ brahmaloka ālayo yeṣāṃ te brahmalokālayā laukāntikā devā veditavyāḥ yadyevaṃ sarveṣāṃ brahmalokālayānāṃ devānāṃ laukāntikatvaṃ prasaktam anvarthasañjñāgrahaṇādadoṣaḥ brahmaloko lokaḥ tasyānto lokāntaḥ tasminbhavā laukāntikā iti na sarveṣāṃ grahaṇam teṣāṃ hi vimānāni brahmalokasyānteṣu sthitāni athavā janmajarāmaraṇākīrṇo lokaḥ saṃsāraḥ tasyānto lokāntaḥ lokānte bhavā laukāntikāḥ te sarve parītasaṃsārāḥ tataścyutā ekaṃ garbhāvāsaṃ prāpya parinirvāsyantīti  teṣāṃ sāmānyenopadiṣṭānāṃ bhedapradarśanārthamāha  kva ime sārasvatādayaḥ aṣṭāsvapi pūrvottarādiṣu dikṣu yathākramamete sārasvatādayo devagaṇā veditavyāḥ tadyathā pūrvottarakoṇe sārasvatavimānam pūrvasyāṃ diśi ādityavimānam pūrvadakṣiṇasyāṃ diśi vahnivimānam dakṣiṇasyāṃ diśi aruṇavimānam dakṣiṇāpara koṇe gardatoyavimānam aparasyāṃ diśi tuṣitavimānam uttarāparasyāṃ diśi avyābādhavimānam uttarasyāṃ diśi ariṣṭavimānam 'ca'śabdasamuccitāsteṣāmantareṣu dvau devagaṇau tadyathā sārasvatādityāntare agnyābhasūryābhāḥ ādityasya ca vahneścāntare candrābhasatyābhāḥ vahnyaruṇāntarāle śreyaskarakṣemaṅkarāḥ aruṇagardatoyāntarāle vṛṣabheṣṭakāmacārāḥ gardatoyatuṣitamadhye nirmāṇarajodigantarakṣitāḥ tuṣitāvyābādhamadhye ātmarakṣitasarvarakṣitāḥ avyābādhāriṣṭāntarāle marudvasavaḥ ariṣṭasārasvatāntarāle aśvaviśvāḥ sarve ete svatantrāḥ hīnādhikatvābhāvāt viṣayarativirahāddevarṣayaḥ itareṣāṃ devānāmarcanīyāḥ caturdaśapūrvadharāḥ tīrthakaraniṣkramaṇapratibodhanaparā veditavyāḥ  āha uktā laukāntikāstataścyutā ekaṃ garbhavāsamavāpya nirvāsyantītyuktāḥ kimevamanyeṣvapi nirvāṇaprāptikālavibhāgo vidyate ityata āha  'ādi'śabdaḥ prakārārthe vartate tena vijayavaijayantajayantāparājitānudiśavimānānāmiṣṭānāṃ grahaṇaṃ siddhaṃ bhavati kaḥ punaratra prakāraḥ ahamindratve sati samyagdṛṣṭyu papādaḥ sarvārthasiddhiprasaṅga iti cet na teṣāṃ paramotkṛṣṭatvāt anvarthasañjñāta ekacaramatvasiddheḥ caramatvaṃ dehasya manuṣyabhavāpekṣayā dvau caramau dehau yeṣāṃ te dvicaramāḥ vijayādibhyaścyutā apratipatitasamyaktvā manuṣyeṣūtpadya saṃyamamārādhya punarvijayādiṣūtpadya tataścyutāḥ punarmanuṣyabhavamavāpya siddhyantīti dvicaramadehatvam  āha jīvasyaudayikeṣu bhāveṣu tiryagyonigatiraudayikītyuktaṃ punaśca sthitau 'tiryagyonijānāṃ ca' iti tatra na jñāyate ke tiryagyonayaḥ ityatrocyate  aupapādikā uktā devanārakāḥ manuṣyāśca nirdiṣṭāḥ 'prāṅmānuṣottarānmanuṣyāḥ' iti ebhyo'nye saṃsāriṇo jīvāḥ śeṣāste tiryagyonayo veditavyāḥ teṣāṃ tiraścāṃ  devādīnāmiva kṣetravibhāgaḥ punarnirdeṣṭavyaḥ sarvalokavyāpitvātteṣāṃ kṣetravibhāgo novataḥ  āha sthitiruktā nārakāṇāṃ manuṣyāṇāṃ tiraścāṃ ca devānāṃ noktā tasyāṃ vaktavyāyāmādāvuddiṣṭānāṃ bhavanavāsināṃ sthitipratipādanārthamāha  asurādīnāṃ sāgaropamādibhiryathākramamatrābhisambandho veditavyaḥ iyaṃ sthitirutkṛṣṭā jaghanyā'pyuttaratra vakṣyate tadyathā asurāṇāṃ sāgaropamā sthitiḥ nāgānāṃ tripalyopamāni sthitiḥ suparṇānāmarddhatṛtīyāni dvīpānāṃ dve śeṣāṇāṃ ṣaṇṇāmadhyarddhapalyopamam  ādyadevanikāyasthityabhidhānādanantaraṃ vyantarajyotiṣkasthitivacane kramaprāpte sati tadullaṅghya vaimānikānāṃ sthitirucyate kutaḥ tayoruttaratra laghunopāyena sthitivacanāt teṣu cādāvuddiṣṭayoḥ kalpayoḥ sthitividhānārthamāha  'sāgaropame' iti dvivacananirdeśād dvitvagatiḥ 'adhike' ityayamadhikāraḥ ā kutaḥ ā sahasrārāt idaṃ tu kuto jñāyate uttaratra 'tu'śabdagrahaṇāt tena saudharmaiśānayordevānāṃ dve sāgaropame sātireke pratyetavye  uttarayoḥ sthitiviśeṣapratipattyarthamāha  anayoḥ kalpayordevānāṃ saptasāgaropamāṇi sādhikāni utkṛṣṭā sthitiḥ  brahmalokādiṣvacyutāvasāneṣu sthitiviśeṣapratipattyarthamāha  'sapta'grahaṇaṃ prakṛtam tasyeha tryādibhirnirdiṣṭairabhisambandho veditavyaḥ sapta tribhiradhikāni sapta saptabhiradhikānītyādiḥ dvayordvayorabhisambandho veditavyaḥ 'tu'śabdo viśeṣaṇārthaḥ kiṃ viśinaṣṭi 'adhika' śabdo'nuvartamānaścaturbhirabhisambadhyate  nottarābhyāmityayamartho viśiṣyate tenāyamartho bhavati brahmalokabrahmottarayordaśasāgaropamāṇi sādhikāni lāntavakāpiṣṭhayoścaturdaśasāgaropamāṇi sādhikāni śukramahāśukrayoḥ ṣoḍaśasāgaropamāṇi sādhikāni śatārasahasrārayoraṣṭādaśasāgaropamāṇi sādhikāni ānataprāṇatayorviṃśatisāgaropamāṇi āraṇācyutayordvārviṃśatisāgaropamāṇi  tata ūrdhvaṃ sthitiviśeṣapratipattyarthamāha  'adhika' grahaṇamanuvartate tenehābhisambandho veditavyaḥ ekaikenādhikānīti 'nava'grahaṇaṃ kimartham pratyekamekaikamadhikamiti jñāpanārtham itarathā hi graiveyakeṣvekamevādhikaṃ syāt vijayādiṣviti 'ādi'śabdasya prakārārthatvādanudiśānāmapi grahaṇam sarvārthasiddhestu pṛthaggrahaṇaṃ jaghanyābhāvapratipādanārtham tenāyamarthaḥ adhograiveyakeṣu prathame trayoviṃśatiḥ dvitīye caturviṃśatiḥ tṛtīye pañcaviṃśatiḥ madhyamagraiveyekeṣu prathame ṣaḍviṃ śatiḥ dvitīye saptaviṃśatiḥ tṛtīye'ṣṭāviṃśatiḥ uparimagraiveyakeṣu prathame ekonatriṃśad dvitīye triṃśat tṛtīye ekatriṃśat anudiśavimāneṣu dvātriṃśat vijayādiṣu trayastriṃśatsāgaropamāṇyutkṛṣṭā sthitiḥ savarthisiddhau trayastriṃśadeveti  nirdiṣṭotkṛṣṭasthitikeṣu deveṣu jaghanyasthitipratipādanārthamāha  palyopamaṃ vyākhyātam aparā jaghanyā sthitiḥ palyopamaṃ sādhikam keṣām saudharmaiśānīyānām kathaṃ gamyate 'parataḥ tarataḥ' ityuttaratra vakṣyamāṇatvāt  tata ūrdhvaṃ jaghanyasthitipratipādanārthamāha  parasmindeśe parataḥ vīpsāyāṃ dvitvam 'pūrva'śabdasyāpi 'adhika'grahaṇamanu vartate tenaivamabhisambandhaḥ kriyate saudharmaiśānayordve sāgaropame sādhike ukte te sādhike sānatkumāramāhendrayorjaghanyā sthitiḥ sānatkumāramāhendrayoḥ parā sthitiḥ saptasāgaropamāṇi sādhikāni tāni sādhikāni brahmabrahmottarayorjaghanyā sthitirityādi  nārakāṇāmutkṛṣṭā sthitiruktā jaghanyāṃ sūtre'nupāttāmaprakṛtāmapi laghunopāyena pratipādayitumicchannāha  'ca'śabdaḥ kimarthaḥ prakṛtasamuccayārthaḥ kiṃ ca prakṛtam 'parataḥ parataḥ pūrvāpūrvā'nantarā' aparā sthitiriti tenāyamartho labhyate ratnaprabhāyāṃ nārakāṇāṃ parā sthitirekaṃ sāgaropamam sā śarkarāprabhāyāṃ jaghanyā śarkarāprabhāyāmutkṛṣṭā sthitistrīṇi sāgaropamāṇi sā vālukāprabhāyāṃ jaghanyetyādi  evaṃ dvitīyādiṣu jaghanyā sthitiruktā prathamāyāṃ kā jaghanyeti tatpradarśanārthamāha  aparā sthitirityanuvartate ratnaprabhāyāṃ daśavarṣasahasrāṇi aparā sthitirveditavyā atha bhavanavāsināṃ kā jaghanyā sthitirityata āha  'ca'śabdaḥ kimarthaḥ prakṛtasamuccayārthaḥ tena bhavanavāsināmaparā sthitirdaśavarṣasahasrāṇītyabhisambadhyate  vyantarāṇāṃ tarhi kā jaghanyā sthitirityata āha  'ca'śabdaḥ prakṛtasamuccayārthaḥ tenavyantarāṇāmaparā sthitirdaśavarṣasahasrāṇītyavagamyate  athaiṣāṃ parā sthitiḥ kā ityatrocyate  parā utkṛṣṭā sthitirvyantarāṇāṃ palyopamamadhikam idānīṃ jyotiṣkāṇāṃ parā sthitirvaktavyetyata āha  'ca'śabdaḥ prakṛtasamuccayārthaḥ tenaivamabhisambandhaḥ jyotiṣkāṇāṃ parā sthitiḥ palyopamamadhikamiti  athāparā kiyatītyata āha  tasya palyopamasyāṣṭabhāgo jyotiṣkāṇāmaparā sthitirityarthaḥ  atha laukāntikānāṃ viśeṣoktānāṃ sthitiviśeṣo noktaḥ sa kiyānityatrocyate  aviśiṣṭāḥ sarve te śuklaleśyāḥ pañcahastotsedhaśarīrāḥ  iti tattvārthavṛttau sarvārthasiddhisaṃjñikāyāṃ caturtho'dhyāyaḥ  atha pañcamo'dhyāyaḥ idānīṃ samyagdarśanasya viṣayabhāvenopakṣipteṣu jīvādiṣu jīvapadārthoṃ vyākhyātaḥ athājīvapadārtho vicāraprāptastasya saṃjñābhedasaṃkīrtanārthamidamucyate  'kāya'śabdaḥ śarīre vyutpāditaḥ ihopacārādadhyāropyate kuta upacāraḥ yathā śarīraṃ pudgaladravyapracayātmakaṃ tathā dharmādiṣvapi pradeśapracayāpekṣayā kāyā iva kāyā iti ajīvāśca te kāyāśca ajīvakāyāḥ 'viśeṣaṇaṃ viśeṣyeṇeti' vṛttiḥ nanu ca nīlotpalādiṣu vyabhicāre sati viśeṣaṇaviśeṣyayogaḥ ihāpi vyabhicārayogo'sti ajīvaśabdo'kāye kāle'pi vartate kāyo'pi jīve kimarthaḥ kāyaśabdaḥ pradeśabahutvajñāpanārthaḥ dharmādīnāṃ  pradeśā bahava iti nanu ca 'asaṃkhyeyāḥ pradeśā dharmādharmaikajīvānām' ityanenaiva pradeśabahutvaṃ jñāpitam satyamidam paraṃ kintvasminvidhau sati tadavadhāraṇaṃ vijñāyate asaṃkhyeyā pradeśā na saṃkhyeyā nāpyanantā iti kālasya pradeśapracayābhāvajñāpanārthaṃ ca iha 'kāya' grahaṇam kāloḥ vakṣyate tasya pradeśapratiṣedhārthamiha 'kāya'grahaṇam yathā'ṇoḥ pradeśamātratvād dvitīyādayo'sya pradeśā na santītyapradeśo'ṇuḥ tathā kālaparamāṇurapyekapradeśatvādapradeśa iti teṣāṃ dharmādīnām 'ajīva' iti sāmānyasañjñā jīvalakṣaṇābhāvamukhena pravṛttā 'dharmādharmākāśapudgalāḥ' iti viśeṣasañjñāḥ sāmayikyaḥ  atrāha 'sarvadravyaparyāyeṣu kevalasya' ityevamādiṣu dravyāṇyuktāni kāni tānītyucyate  yathāsvaṃ paryāyairdrūyante dravanti vā tāni iti dravyāṇi dravyatvayogād dravyamiti  cet na ubhayāsiddheḥ yathā daṇḍadaṇḍinoryogo bhavati pṛthaksiddhayoḥ na ca tathā dravyadravyatve pṛthaksiddhe staḥ yadyapṛthaksiddhayorapi yogaḥ syādākāśakusumasya prakṛtapuruṣasya dvitīyaśirasaśca yogaḥ syāditi atha pṛthaksiddhirabhyupagamyate dravyatvakalpanā nirarthikā guṇasamudāyo dravyamiti cet tatrāpi guṇānāṃ samudāyasya ca bhedābhāve tadvyapadeśo nopapadyate bhedābhyupagame ca pūrvokta eva doṣaḥ nanu guṇāndravanti guṇairvā drūyanta iti vigrahe'pi sa eva doṣa iti cet na kathañcidbhedābhedopapattestadvyapadeśasiddhiḥ vyatirekeṇānupalabdherabhedaḥ saṃjñālakṣaṇaprayojanādibhedād bheda iti prakṛtā dharmādayo bahavastatsāmānādhikaraṇyād bahutvanirdeśaḥ syādetatsaṃkhyānuvṛttivatpulliṅgānuvṛttirapi prāpnoti naiṣa doṣaḥ āviṣṭaliṅgāḥ śabdā na kadācilliṅgaṃ vyabhicaranti ato dharmādayo dravyāṇi bhavantīti  anantaratvāccaturṇāmeva dravyavyapadeśaprasaṅge'dhyāropaṇārthamidamucyate  'jīva'śabdo vyākhyātārthaḥ bahutvanirdeśo vyākhyātabhedapratipattyarthaḥ 'ca' śabdaḥ dravyasañjñānukarṣaṇārthaḥ jīvāśca dravyāṇīti evametāni vakṣyamāṇena kālena saha ṣaḍ dravyāṇi bhavanti nanu dravyasya lakṣaṇaṃ vakṣyate 'guṇaparyayavad dravyam' iti tallakṣaṇayogāddharmādīnāṃ dravyavyapadeśo bhavati nārthaḥ parigaṇanena parigaṇanamavadhāraṇārtham tenānyavādiparikalpitānāṃ pṛthivyādīnāṃ nivṛttiḥ kṛtā bhavati katham pṛthivyaptejovāyumanāṃsi pudgaladravye'ntarbhavanti rūparasagandhasparśavattvāt vāyumanaso rūpādiyogābhāva iti cet na vāyustāvadrūpādimān sparśavattvāddhaṭādivat cakṣurādikaraṇa grāhyatvābhāvādrūpādyabhāva iti cet na paramāṇvādiṣvatiprasaṅgaḥ syāt āpo gandhavatyaḥ sparśavattvātpṛthivīvat tejo'pi rasagandhavad rūpavattvāt tadvadeva mano'pi dvividhaṃ dravyamano bhāvamanaśceti tatra bhāvamano jñānam tasya jīvaguṇatvādātmanyantarbhāvaḥ dravyamanaśca rūpādiyogātpudgaladravyavikāraḥ rūpādivanmanaḥ jñānopayogakaraṇatvāccakṣurindriyavat nanu amūrte'pi śabde jñānopayogakaraṇatvadarśanād vyabhicārī heturiti cet na tasya paudgalikatvānmūrtimattvopapatteḥ nanu yathā paramāṇūnāṃ rūpādimatkāryadarśanādrṛpādimattvaṃ na tathā vāyumanaso rūpādimatkāryaṃ dṛśyate iti cet n teṣāmapi tadupapatteḥ sarveṣāṃ paramāṇūnāṃ sarvarūpādimatkāryatvaprāptiyogyatvābhyupagamāt na ca kecitpārthivādijātiviśeṣayuktāḥ paramāṇavaḥ santi jātisaṃkareṇārambhadarśanāt diśo'pyākāśe'ntarbhāvaḥ ādityodayādyapekṣayā ākāśapradeśapaṅktiṣu ita idamiti vyavahāropapatteḥ  uktānāṃ dravyāṇāṃ viśeṣapratipattyarthamāha  nityaṃ dhruvamityarthaḥ 'nerdhruve tyaḥ' iti niṣpāditatvāt dharmādīni dravyāṇi gatihetutvādiviśeṣalakṣaṇadravyārthādeśādastitvādisāmānyalakṣaṇadravyārthādeśācca kadācidapi na vyayantīti nityāni vakṣyate hi 'tadbhāvāvyayaṃ nityam' iti iyattā'vyabhi cārādavasthitāni dharmādīni ṣaḍapi dravyāṇi kadācidapi ṣaḍiti iyattvaṃ nātivartante tato'vasthitānītyucyante na vidyate rūpameṣāmityarūpāṇi rūpapratiṣedhe tatsahacāriṇāṃ rasādīnāmapi pratiṣedhaḥ tena arūpāṇyamūrtānītyarthaḥ  yathā sarveṣāṃ dravyāṇāṃ 'nityāvasthitāni' ityetatsādhāraṇaṃ lakṣaṇaṃ prāptaṃ tathā pudgalānāmapi arūpitvaṃ prāptam atastadapavādārthamāha  rūpaṃ mūrtirityarthaḥ kā mūrtiḥ rūpādisaṃsthānapariṇāmo mūrtiḥ rūpameṣāmastīti rūpiṇaḥ mūrtimanta ityarthaḥ athavā rūpamiti guṇaviśeṣavacanaśabdaḥ tadeṣāmastīti rūpiṇaḥ rasādyagrahaṇamiti cet na tadavinābhāvāttadantarbhāvaḥ 'pudgalāḥ' iti bahuvacanaṃ bhedapratipādanārtham bhinnā hi pudgalāḥ skandhaparamāṇubhedāt tadvikalpa upariṣṭādvakṣyate yadi pradhānavadarūpatvamekatvaṃ ceṣṭaṃ syāt viśvarūpakāryadarśanavirodhaḥ syāt  āha kiṃ pudgalavaddharmādīnyapi dravyāṇi pratyekaṃ bhinnānītyatrocyate  'āṅ' ayamabhividhyarthaḥ sautrīmānupūrvīmāsṛtyaitaduktam taina dharmā'dharmākāśāni gṛhyante 'eka' śabdaḥ saṃkhyāvacanaḥ tena dravyaṃ viśiṣyate ekaṃ dravyaṃ ekadravyamiti yadyevaṃ bahuvacanamayuktam dharmādyapekṣayā bahutvasiddhirbhavati nanu ekasyānekārthapratyāyanaśaktiyogādekaikamityastu laghutvād 'dravya' grahaṇamanarthakam tathāpi dravyāpekṣayā ekatvakhyāpanārthaṃ dravyagrahaṇam kṣetrabhāvādyapekṣayā asaṃkhyeyatvānantatvavikalpasyeṣṭatvānna jīvapudgalavadeṣāṃ bahutvamityetadanena khyāpyate  adhikṛtānāmeva ekadravyāṇāṃ viśeṣapratipattyarthamidamucyate  ubhayanimittavaśādutpadyamānaḥ paryāyo dravyasya deśāntaraprāptihetuḥ kriyā tasyā  niṣkrāntāni niṣkriyāṇi atra codyate dharmādīni dravyāṇi yadi niṣkriyāṇi tatasteṣāmutpādo na bhavet kriyāpūrvako hi ghaṭādīnāmutpādo dṛṣṭaḥ utpādābhāvācca vyayābhāva iti ataḥ sarvadravyāṇāmutpādāditratayakalpanāvyāghāta iti tanna kiṃ kāraṇam anyathopapatteḥ kriyānimittotpādābhāve'pyeṣāṃ dharmādīnāmanyathotpādaḥ kalpyate tadyathā dvividha utpādaḥ svanimittaḥ parapratyayaśca svanimittastāvadanantānāmagurulaghuguṇānāmāgamaprāmāṇyādabhyupagamyamānānāṃ ṣaṭsthānapatitayā vṛddhyā hānyā ca pravartamānānāṃ svabhāvādeteṣāmutpādo vyayaśca paraprayatyo'pi aśvādigatisthityavagāhanahetutvātkṣaṇe kṣaṇe teṣāṃ bhedāttaddhetutvamapi bhinnamiti parapratyayāpekṣa utpādo vināśaśca vyavahriyate nanu yadi niṣkriyāṇi dharmādīni jīvapudgalānāṃ gatyādihetutvaṃ nopapadyate jalādīni hi kriyāvanti matsyādīnāṃ gatyādinimittāni dṛṣṭānīti naiṣa doṣaḥ balādhānanimittatvāccakṣurvat yathā rūpopalabdhau cakṣurnimittamiti na vyākṣiptamanaskasyāpi bhavati adhikṛtānāṃ dharmādharmākāśānāṃ niṣkriyatve'bhyupagate jīvapudgalānāṃ sakri yatvamarthādāpannam kālasyāpi sakriyatvamiti cet na anadhikārāt ata evāsāvetaiḥ saha nādhikriyate  ajīvakāyā ityatra kāyagrahaṇena pradeśāstitvamātraṃ nirjñātaṃ na tviyattāvadhāritā pradeśānāmatastannirdhāraṇārthamidamucyate  saṃkhyāmatītā asaṃkhyeyāḥ asaṃkhyeyastrividhaḥ jaghanya utkṛṣṭo'jaghanyotkṛṣṭaśceti tatrehājaghanyotkṛṣṭāsaṃkhyeyaḥ parigṛhyate pradiśyanta iti pradeśāḥ vakṣyamāṇalakṣaṇaḥ paramāṇuḥ sa yāvati kṣetre vyavatiṣṭhate sa pradeśa iti vyavahriyate dharmādharmaikajīvāstulyāsaṃkhyeyapradeśāḥ tatra dharmādharmau niṣkriyau lokākāśaṃ vyāpya sthitau jīvastāvatpradeśo'pi san saṃharaṇavisarpaṇasvabhāvatvātkarmanirvartitaṃ śarīramaṇu mahadvā'dhitiṣṭhaṃstāvadavagāhya varte yadā tu lokapūraṇaṃ bhavati tadā mandarasyādhaścitravajrapaṭalamadhye jīvasyāṣṭau madhyapradeśā vyavatiṣṭhante itare pradeśā ūrdhvamadhastiryak ca kṛtsnaṃ lokākāśaṃ vyaśnuvate  athākāśasya kati pradeśā ityata āha  avidyamāno'nto yeṣāṃ te anantāḥ ke pradeśāḥ kasya ākāśasya pūrvavadasyāpi pradeśakalpanā'vaseyā  uktamamūrtānāṃ pradeśaparimāṇam idānīṃ mūrtānāṃ pudgalānāṃ pradeśaparimāṇaṃ nirjñātavyamityata āha  'ca'śabdādanantāścetyanukṛṣyate kasyacitpudgaladravyasya dvyaṇukādeḥ saṃkhyeyāḥ pradeśāḥ kasyacidasaṃkhyeyā anantāśca anantānantopasaṃkhyānamiti cet na anantasāmānyāt anantapramāṇaṃ trividhamuktaṃ parītānantaṃ yuktānantamanantānantaṃ ceti tatsarvamanantasāmānyena gṛhyate syādetadasaṃkhyātapradeśo lokaḥ anantapradeśasyānantānantapradeśasya ca  skandhasyādhikaraṇamiti virodhastato nānantyamiti naiṣa doṣaḥ sūkṣmapariṇāmāvagāhanaśaktiyogāt paramāṇvādayo hisūkṣmabhāvena pariṇatā ekaikasminnapyākāśapradeśe'nantānantā avatiṣṭhante avagāhanaśaktiścaiṣāmavyāhatā'sti tasmādekasminnapi pradeśe anantānantānāmavasthānaṃ na virudhyate  'pudgalānām'ityaviśeṣavacanātparamāṇorapi pradeśavattvaprasaṅge tatpratiṣedhārthamāha  aṇoḥ 'pradeśā na santi' iti vākyaśeṣaḥ kuto na santīti cet pradeśamātratvāt yathā ākāśapradeśasyaikasya pradeśabhedābhāvādapradeśatvamevamaṇorapi pradeśamātratvātpradeśabhedābhāvaḥ kiṃ ca tato'lpaparimāṇābhāvāt na hyaṇoralpīyānanyo'sti yato'sya pradeśā bhidyeran  eṣāmavadhṛtapradeśānāṃ dharmādīnāmādhārapratipattyarthamidamucyate  uktānāṃ dharmādīnāṃ dravyāṇāṃ lokākāśe'vagāho na bahirityarthaḥ yadi dharmādīnāṃ lokākāśamādhāraḥ ākāśasya ka ādhāra iti ākāśasya nāstyanya ādhāraḥ svapratiṣṭhamākāśam yadyākāśaṃ svapratiṣṭham dharmādīnyapi svapratiṣṭhānyeva atha dharmādīnāmanya ādhāraḥ kalpyate ākāśasyāpyanya ādhāraḥ kalpyaḥ tathā satyanavasthāprasaṅga iti cet naiṣa doṣaḥ nākāśādanyadadhikaparimāṇaṃ dravyamasti yatrākāśaṃ sthitamityucyeta sarvato'nantaṃ hitat dharmādīnāṃ punaradhikaraṇamākāśamityucyate vyavahāranayavaśāt evambhūtanayāpekṣayā tu sarvāṇi dravyāṇi svapratiṣṭhānyeva tathā coktam 'kva bhavānāste ātmani' iti dharmādīni lokākāśānna bahiḥ santītyetāvadatrādhārādheyakalpanāsādhyaṃ phalam nanu ca loke pūrvottarakālabhāvināmādhārādheyabhāvo dṛṣṭo yathā kuṇḍe badarādīnām na tathā''kāśaṃ pūrvaṃ dharmādīnyuttarakālabhāvīni ato vyavahāranayāpekṣayā'pi ādhārādheyakalpanānupapattiriti naiṣa doṣaḥ yugapadbhāvināmapi ādhārādheyabhāvo dṛśyate ghaṭe rūpādayaḥ śarīre hastādaya iti  loka ityucyate ko lokaḥ dharmādharmādīni dravyāṇi yatra lokyante sa loka iti adhikaraṇasādhano ghañ ākāśaṃ dvidhā vibhaktaṃ lokākāśamalokākāśaṃ ceti loka uktaḥ sa yatra tallokākāśam tato bahiḥ sarvato'nantamalokākāśam lokālokavibhāgaśca dharmādharmāstikāyasadbhāvāsadbhāvādvijñeyaḥ asati hi tasmindharmāstikāye jīvapudgalānāṃ gatiniyamahetvabhāvādvibhāgo na syāt asati cādharmāstikāye sthiterāśrayanimittābhāvāt sthiterabhāvo lokālokavibhāgābhāvo vā syāt tasmādubhayasadbhāvāsadbhāvāllokālokavibhāgasiddhiḥ  tatrāvadhriyamāṇānāmavasthānabhedasambhavādviśeṣapratipattyarthamāha  kṛtsnavacanamaśeṣavyāptipradarśanārtham agāre'sthito ghaṭa iti yathā tathā dharmādharmayorlokākāśe'vagāho na bhavati kiṃ tarhi kṛtsne tileṣu tailavaditi anyonyapradeśapraveśavyāghātābhāvaḥ avagāhanaśaktiyogādveditavyaḥ  ato viparītānāṃ mūrtimatāmapradeśasaṃkhyeyāsaṃkhyeyānantapradeśānāṃ pudgalānāmavagāhaviśeṣapratipattyarthamāha  ekaḥ pradeśa ekapradeśaḥ ekapradeśa ādiryeṣāṃ ta ime ekapradeśādayaḥ teṣu pudgalānāmavagāho bhājyo vikalpyaḥ 'avayavena vigrahaḥ samudāyaḥ samāsāthaḥ' iti ekapradeśo'pi gṛhyate tadyathā ekasminnākāśapradeśe paramāṇoravagāhaḥ dvayorekatrobhayatra ca baddhayorabaddhayośca trayāṇāmapyekatra dvayostriṣu ca baddhānāmabaddhānāṃ ca evaṃ saṃkhyeyāsaṃkhyeyānantapradeśānāṃ skandhānāmekasaṃkhyeyāsaṃkhyeyapradeśeṣu lokākāśe'vasthānaṃ pratyetavyam nanu yuktaṃ tāvadamūrttayordharmādharmayorekatrāvirodhenāvarodha iti mūrtimatāṃ pudgalānāṃ katham ityatrocyate avagāhanasvabhāvatvātsūkṣmapariṇāmācca mūrtimatāmapyavagāho na virudhyate ekāpavarake anekadīpaprakāśāvasthānavat āgamaprāmāṇyācca tathā'dhyavaseyam taduktam  'ogāḍhagāḍhaṇicio puggalakāehi savvado logo  suhumehiṃ bādarehiṃ aṇaṃtāṇaṃtehiṃ vivahehiṃ ' atha jīvānāṃ kathamavagāhanamityatrocyate  'lokākāśe' ityanuvartate tasyāsaṃkhyeyabhāgīkṛtasyaiko bhāgo'saṃkhyeyabhāga ityucyate sa ādiryeṣāṃ teṣsaṃkhyeyabhāgādayaḥ teṣu jīvānāmavagāho veditavyaḥ tadyathā ekasminnasaṃkhyeyabhāge eko jīvo'vatiṣṭhate evaṃ dvitricaturādiṣvapi asaṃkhyeyabhāgeṣu ā sarvalokādavagāhaḥ pratyetavyaḥ nānājīvānāṃ tu sarvaloka eva yadyekasminnasaṃkhyeyabhāge eko jīvo'vatiṣṭhate kathaṃ dravyapramāṇenānantānanto jīvarāśiḥ saśarīro'vatiṣṭhate lokākāśe sūkṣmabādarabhedādavasthānaṃ pratyetavyam bādarāstāvatsapratighātaśarīrāḥ sūkṣmāstu saśarīrā api sūkṣmabhāvādevaikanigodajīvāvagā hye'pi pradeśe sādhāraṇaśarīrā anantānantā vasanti na te paraspareṇa bādaraiśca vyāhanyanta iti nāstyavagāhavirodhaḥ  atrāha lokākāśatulyapradeśa ekajīva ityuktam tasya kathaṃ lokasyāsaṃkhyeyabhāgādiṣu vṛttiḥ nanu sarvalokavyāptyaiva bhavitavyamityatrocyate  amūrtasvabhāvasyātmano'nādibandhaṃ pratyekatvāt kathañcinmūrtatāṃ bibhrataḥ kārmaṇaśarīravaśānmahadaṇu ca śarīramadhitiṣṭhatastadvaśātpradeśasaṃharaṇavisarpaṇasvabhāvasya tāvatpramāṇatāyāṃ satyāmasaṃkhyeyabhāgādiṣu vṛttirupapadyate pradīpavat yathā nirāvaraṇavyomapradeśe'nava dhṛtaprakāśaparimāṇasya pradīpasya śarāvamaṇikāpavarakādyāvaraṇavaśāttatparimāṇateti atrāha dharmādīnāmanyonyapradeśānupraveśātsaṃkare sati ekatvaṃ prāpnotīti tanna parasparamatyantasaṃśleṣe satyapi svabhāvaṃ na jahati uktaṃ ca  'aṇṇoṇṇaṃ pavisaṃtā diṃtā ogāsamaṇṇamaṇṇassa  melaṃtā vi ya ṇiccaṃ sagasabbhāvaṃ ṇa jahaṃti ' yadyevaṃ dharmādīnāṃ svabhāvabheda ucyatāmityata āha  deśāntaraprāptiheturgatiḥ tadviparītā sthitiḥ upagṛhyata ityupagrahaḥ gatiśca  sthitiśca gatisthitī gatisthitī eva upagrahau gatisthityupagrahau dharmādharmayoriti kartṛnirdeśaḥ upakriyata ityupakāraḥ kaḥ punarasau gatyupagrahaḥ sthityupagrahaśca yadyevaṃ dvitvanirdeśaḥ prāpnoti naiṣa doṣaḥ sāmānyena vyutpāditaḥ śabda upāttasaṃkhyaḥ śabdāntarasambandhe satyapi na pūrvopāttāṃ saṃkhyāṃ jahāti yathā 'sādhoḥ kāryaṃ tapaḥśrute' iti etaduktaṃ bhavati gatipariṇāmināṃ jīvapudgalānāṃ gatyupagrahe kartavye dharmāstikāyaḥ sādhāraṇāśrayo jalavanmatsyagamane tathā sthitipariṇāmināṃ jīvapudgalānāṃ sthityupagrahe kartavye adharmāstikāyaḥ sādhāraṇāśrayaḥ pṛthivīdhāturivāśvādisthitāviti  nanu ca 'upagraha' vacanamanarthakam 'upakāraḥ' ityevaṃ siddhatvāt 'gatisthitī dharmādharmayorupakāraḥ' iti naiṣa doṣaḥ yāthāsaṃkhyanivṛttyartham 'upagraha' vacanam dharmādharmayorgatisthityośca yathāsaṃkhyaṃ bhavati evaṃ jīvapudgalānāṃ yathāsaṃkhyaṃ prāpnoti dharmasyopakāro jīvānāṃ gatiḥ adharmasyopakāraḥ pudgalānāṃ sthitiriti tannivṛttyarthamupagrahavacanaṃ kriyate  āha dharmādharmayorya upakāraḥ sa ākāśasya yuktaḥ sarvagatatvāditi cet tadayuktam tasyānyopakārasadbhāvāt sarveṣāṃ dharmādīnāṃ dravyāṇāmavagāhanaṃ tatprayojanam ekasyānekaprayojanakalpanāyāṃ lokālokavibhāgābhāvaḥ bhūmijalādīnyeva tatprayojanasamarthāni nārtho dharmādharmābhyāmiti cet na sādhāraṇāśraya iti viśiṣyoktatvāt anekakāraṇasādhyatvāccaikasya kāryasya  tulyabalatvāttayorgatisthitipratibandha iti cet na aprerakatvāt anupalabdherna tau staḥ kharaviṣāṇavaditi cet na sarva pravādyavipratipatteḥ sarve hi pravādinaḥ pratyakṣāpratyakṣānarthānabhivāñchanti asmānprati hetorasiddheśca sarvajñena niratiśayapratyakṣajñānacakṣuṣā dharmādayaḥ sarve upalabhyante tadupadeśācca śrutajñānibhirapi  atrāha yadyatīndriyayordharmādharmayorupakārasambandhenāstitvamavadhriyate tadanantaramuddiṣṭasya nabhaso'tīndriyasyādhigame ka upakāra ityucyate  'upakāraḥ' ityanuvartate jīvapudgalādīnāmavagāhināmavakāśadānamavagāha ākāśasyopakāro veditavyaḥ āha jīvapudgalānāṃ kriyāvatāmavagāhināmavakāśadānaṃ yuktam dharmāstikāyādayaḥ punarniṣkriyā nityasambandhāsteṣāṃ kathamavagāha iti cet na upacāratastatsiddheḥ yathā gamanābhāve'pi 'sarvagatamākāśam' ityucyate sarvatra sadbhāvāt evaṃ dharmādharmāvapi avagāhakriyābhāve'pi sarvatra vyāptidarśanādavagāhināvityupacaryete āha yadyavakāśadānamasya svabhāvo vajrādibhirloṣṭādīnāṃ bhittyādibhirgavādīnāṃ ca vyāghāto na prāpnoti dṛśyate ca vyāghātaḥ tasmādasyāvakāśadānaṃ hīyate iti naiṣa doṣaḥ vajraloṣṭādīnāṃ sthūlānāṃ parasparavyāghāta iti nāsyāvakāśadānasāmarthyaṃ hīyate tatrāvagāhināmeva vyāghātāt vajrādayaḥ punaḥ sthūlatvātparasparaṃ pratyavakāśadānaṃ na kurvantīti nāsāvākāśadoṣaḥ ye khalu pudgalāḥ sūkṣmāste parasparaṃ  pratyavakāśadānaṃ kurvanti yadyevaṃ nedamākāśasyāsādharaṇaṃ lakṣaṇam itareṣāmapi tatsadbhāvāditi tanna sarvapadārthānāṃ sādhāraṇāvagāhanahetutvamasyāsādhāraṇaṃ lakṣaṇamiti nāsti doṣaḥ alokākāśe tadbhāvādabhāva iti cet na svabhāvāparityāgāt  ukta ākāśasyopakāraḥ atha tadanantaroddiṣṭānāṃ pudgalānāṃ ka upakāra ityatrocyate  idamayuktaṃ vartate kimatrāyuktam pudgalānāṃ ka upakāra iti paripraśne pudgalānāṃ lakṣaṇamucyate śarīrādīni pudgalamayānīti naitadayuktam pudgalānāṃ lakṣaṇamuttaratra vakṣyate idaṃ tu jīvān prati pudgalānāmupakārapratipādanārthameveti upakāraprakaraṇe ucyate  śarīrāṇyuktāni audārikādīni saukṣmyādapratyakṣāṇi tadudayāpāditavṛttīnyupacayaśarīrāṇi kānicitpratyakṣāṇi kānicidapratyakṣāṇi eteṣāṃ kāraṇabhūtāni karmā ṇyapi śarīragrahaṇena gṛhyante etāni paudgalikānīti kṛtvā jīvānāmupakāre pudgalāḥ pravartante syānmataṃ kārmaṇamapaudgalikam anākāratvād ākāravatāṃ hi audārikādīnāṃ paudgalikatvaṃ yuktamiti tanna tadapi paudgalikameva tadvipākasya mūrtimatsambandhanimittatvāt dṛśyate hi brīhyādīnāmudakādidravyasambandhaprāpitaparipākānāṃ paudgalikatvam tathā kārmaṇamapi guḍakaṇṭakādimūrtimaddravyopanipāte sati vipacyamānatvātpaudgalikamityavaseyam  vāg dvividhā dravyavāg bhāvavāgiti tatra bhāvavāk tāvadvīryāntarāyamatiśrutajñānāvaraṇakṣayopaśamāṅgopāṅganāmalābhanimittatvāt paudgalikī tadabhāve tadvṛttyabhāvāt tatsāmarthyopetena kriyāvatā''tmanā preryamāṇāḥ pudgalā vāktvena vipariṇamanta iti dravyavāgapi paudgalikī śrotrendriyaviṣayatvāt itarendriyaviṣayā kasmānna bhavati tadgrahaṇāyogyatvāt dhrāṇagrāhye gandhadravye rasādyanupalabdhivat amūrtā vāgiti cet na mūrtimadgrahaṇāvarodhavyāghātābhibhavādidarśanānmūrtimattvasiddheḥ  mano dvividhaṃ dravyamano bhāvamanaśceti bhāvamanastāvallabdhyupayogalakṣaṇaṃ pudgalāvalambanatvāt paudgalikam dravyamanaśca jñānāvaraṇavīryāntarāyakṣayopaśamāṅgopāṅganāmalābhapratyayā guṇadoṣavicārasmaraṇādipraṇidhānābhimukhasyātmano'nugrāhakāḥ pudgalā manastvena pariṇatā iti paudgalikam kaścidāha mano dravyāntaraṃ rūpādipariṇāmarahitamaṇumātraṃ tasya paudgalikatvamayuktamiti tadayuktam katham ucyate tadindriyeṇātmanā ca sambaddhaṃ vā syādasambaddhaṃ vā yadyasambaddham tannātmana upakārakaṃ bhavitumarhati indriyasya ca sācivyaṃ na karoti atha sambaddham ekasmin pradeśe saṃbaddhaṃ sattadaṇu itareṣu pradeśeṣu upakāraṃ na kuryāt adṛṣṭavaśādasya alātacakravatparibhramaṇamiti cet na tatsāmarthyābhāvāt amūrtasyātmano niṣkriyasyādṛṣṭo guṇaḥ sa niṣkriyaḥ sannanyatra kriyārambhe na samarthaḥ dṛṣṭo hi vāyudravyaviśeṣaḥ kriyāvānsparśavānprāptavanaspatau parispandahetustadviparītalakṣaṇaścāyamiti kriyāhetutvābhāvaḥ  vīryāntarāyajñānāvaraṇakṣayopaśamāṅgopāṅganāmodayāpekṣiṇā''tmanā udasyamānaḥ koṣṭhyo vāyurucchvāsalakṣaṇaḥ prāṇa ityucyate tenaivātmanā bāhyo vāyurabhyantarīkriyamāṇo niḥśvāsalakṣaṇo'pāna ityākhyāte evaṃ tāvapyātmānugrāhiṇau jīvitahetutvāt  teṣāṃ manaḥprāṇāpānānāṃ mūrtimattvamabaseyam kutaḥ mūrtimadbhiḥ pratighātādidarśanāt pratibhayahetubhiraśanipātādibhirmanasaḥ pratighāto dṛśyate surādibhiścābhibhavaḥ hastatalapaṭādibhirāsyasaṃvaraṇātprāṇāpānayoḥ pratighāta upalabhyate śleṣmaṇā cābhibhavaḥ na cāmūrtasya mūrtimadbhirabhighātādayaḥ syuḥ ata evātmāstitvasiddhiḥ yathā yantrapratimāceṣṭitaṃ prayokturastitvaṃ gamayati tathā prāṇāpānādikarmāpi kriyāvantamātmānaṃ sādhayati  kimetāvāneva pudgalakṛta upakāra āhosvidanyo'pyastītyata āha  sadasadvedyodaye'ntaraṅgahetau sati bāhyadravyādiparipākanimittavaśādutpadyamānaḥ prītiparitāparūpaḥ pariṇāmaḥ sukhaduḥkhamityākhyāyate bhavadhāraṇakāraṇāyurākhyakarmodayād bhava sthitimādadhānasya jīvasya pūrvoktaprāṇāpānakriyāviśeṣāvyucchedo jīvitamityucyate taducchedo maraṇam etāni sukhādīni jīvasya pudgalakṛta upakāraḥ mūrtimaddhetusannidhāne sati tadutpatteḥ upakārādhikārāt'upagraha'vacanamanarthakam nānarthakam svopagrahapradarśanārthamidam pudgalānāṃ pudgalakṛta upakāra iti tadyathā kāṃsyādīnāṃ bhasmādibhirjalādīnāṃ katakādibhirayaḥprabhṛtīnāmudakādibhirupakāraḥ kriyate 'ca'śabdaḥ kimarthaḥ samuccayārthaḥ anyo'pi pudgalakṛta upakāro'stīti samuccīyate yathā śarīrāṇi evaṃ cakṣurādīnīndriyāṇyapīti  evamādyamajīvakṛtamupakāraṃ pradarśya jīvakṛtopakārapradarśanārthamāha  'paraspara'śabdaḥ karmavyatihāre vartate karmavyatihāraśca kriyāvyatihāraḥ parasparasyopagrahaḥ parasparopagrahaḥ jīvānāmupakāraḥ kaḥ punarasau svāmī bhṛtyaḥ ācāryaḥ  śiṣyaḥ ityevamādibhāvena vṛttiḥ parasparopagrahaḥ svāmī tāvadvittatyāgādinā bhṛtyānāmupakāre vartate bhṛtyāśca hitapratipādanenāhitapratiṣedhena ca ācārya ubhayalokaphalapradopadeśadarśanena tadupadeśavihitakriyānuṣṭhāpanena ca śiṣyāṇāmanugrahe vartate śiṣyā api tadānukūlyavṛttyā ācāryāṇām upakārādhikāre punaḥ'upagraha'vacanaṃ kimartham pūrvoktasukhādicatuṣṭayapradarśanārthaṃ punaḥ'upagraha' vacanaṃ kriyate sukhādīnyapi jīvānāṃ jīvakṛta upakāra iti  āha yadyavaśyaṃ satopakāriṇā bhavitavyam saṃśca kālo'bhimatastasya ka upakāra ityatrocyate  vṛterṇijantātkarmaṇi bhāve vā yuṭi strīliṅge vartaneti bhavati vartyate vartanamātraṃ vā vartanā iti dharmādīnāṃ dravyāṇāṃ svaparyāyanirvṛttiṃ prati svātmanaiva vartamānānāṃ bāhyopagrahādvinā tadvṛttyabhāvāttatpravartanopalakṣitaḥ kāla iti kṛtvā vartanā kālasyopakāraḥ ko ṇijarthaḥ vartate dravyaparyāyastasya vartayitā kālaḥ yadyevaṃ kālasya kriyāvattvaṃ prāpnoti yathā śiṣyo'dhīte upādhyāyo'dhyāṃpayatīti naiṣa doṣaḥ nimittamātre'pi hetukartṛvyapa deśo dṛṣṭaḥ yathā 'kārīṣo'gniradhyāpayati ' evaṃ kālasya hetukartṛtā sa kathaṃ kāla ityavasīyate samayādīnāṃ kriyāviśeṣāṇāṃ samayādibhirnirvartyamānānāṃ ca pākādīnāṃ samayaḥ pāka ityevamādisvasaṃjñārūḍhisadbhāve'pi samayaḥ kālaḥ odanapākaḥ kāla iti adhyāropyamāṇaḥ kālavyapadeśa tadvyapadeśanimittasya kālasyāstitvaṃ gamayati kutaḥ gauṇasya mukhyāpekṣatvāt  dravyasya paryāyo dharmāntaranivṛttidharmāntaropajananarūpaḥ aparispandātmakaḥ pariṇāmaḥ jīvasya krodhādiḥ pudgalasya varṇādiḥ dharmādharmākāśānāmagurulaghuguṇavṛddhihānikṛtaḥ  kriyā parispandātmikā sā dvividhā prāyogikavaisrasikabhedāt tatra prāyogikī śakaṭādīnām vaisrasikī meghādīnām  paratvāparatve kṣetrakṛte kālakṛte ca staḥ tatra kālopakāraprakaraṇātkālakṛte gṛhyete ta ete vartanādaya upakārāḥ kālasyāstitvaṃ gamayanti nanu 'vartanā'grahaṇamevāstu  tadbhedāḥ pariṇāmādayasteṣāṃ pṛthaggrahaṇamanarthakam nānarthakam kāladvayasūcanārthatvātprapañcasya kālo hi dvividhaḥ paramārthakālo vyavahārakālaśca paramārthakālo vartanālakṣaṇaḥ pariṇāmādilakṣaṇo vyavahārakālaḥ anyena paricchinnaḥ anyasya paricchedahetuḥ kriyāviśeṣaḥ kāla iti vyavahriyate sa tridhā vyavatiṣṭhate bhūto vartamāno bhaviṣyanniti tatra paramārthakāle kālavyapadeśo mukhyaḥ bhūtādivyapadeśo gauṇaḥ vyavahārakāle bhūtādivyapadeśo mukhyaḥ kālavyapadeśo gauṇaḥ kriyāvaddravyāpekṣatvātkālakṛtatvācca  atrāha dharmādharmākāśapudgalajīvakālānāmupakārā uktāḥ lakṣaṇaṃ coktam 'upayogo lakṣaṇam'ityevamādi pudgalānāṃ tu sāmānyalakṣaṇamuktam'ajīvakāyāḥ' iti viśeṣalakṣaṇaṃ noktam taktimityatrocyate  spṛśyate sparśanamātraṃ vā sparśaḥ so'ṣṭavidhaḥ mṛdukaṭhinagurulaghuśītoṣṇasnigdharūkṣabhedāt rasyate rasanamātraṃ vā rasaḥ sa pañcavidhaḥ tiktāmlakaṭukamadhurakaṣāyabhedāt  gandhyate gandhanamātraṃ vā gandhaḥ sa dvedhā surabhirasurabhiriti varṇyate varṇanamātraṃ vā varṇaḥ sa pañcavidhaḥ kṛṣṇanīlapītaśuklalohitabhedāt ta ete mūlabhedāḥ pratyekaṃ saṃkhyeyāsaṃkhyeyānantabhedāśca bhavanti sparśaśca rasaśca gandhaśca varṇaśca gandhaśca varṇaśca sparśarasagandhavarṇāsta eteṣāṃ santīti sparśarasagandhavarṇavanta iti nityayoge matunirdeśaḥ yathā kṣīriṇo nyagrodhā iti nanu ca rūpiṇaḥ pudgalā ityatra pudgalānāṃ rūpavattvamuktaṃ tadavinābhāvinaśca rasādayastatraiva parigṛhītā iti vyākhyātaṃ tasmāttenaiva pudgalānāṃ rūpādimattvasiddheḥ sūtramidamanarthakamiti naiṣa doṣaḥ 'nityāvasthitānyarūpāṇi'ityatra dharmādīnāṃ nityatvādinirūpaṇena pudgalānāmarūpitvaprasaṅge tadapākaraṇārthaṃ taduktam idaṃ tu teṣāṃ svarūpaviśeṣapratipattyarthamucyate  avaśiṣṭapudgalavikārapratipattyarthamidamucyate  śabdo dvividho bhāṣālakṣaṇo viparītaśceti bhāṣāṃlakṣaṇo dvividhaḥ sākṣaro'nakṣara śceti akṣarīkṛtaḥ śāstrābhivyañjakaḥ saṃskṛtaviparītabhedādāryamlecchavyavahārahetuḥ anakṣarātmako dvīndriyādīnāmatiśayajñānasvarūpapratipādanahetuḥ sa eṣa sarvaḥ prāyogikaḥ abhāṣātmako dvividhaḥ prāyogiko vaisrasikaśceti vaisrasiko valāhakādiprabhavaḥ prāyogikaścaturdhā tatavitataghanasauṣirabhedāt tatra carmatanananimittaḥ puṣkarabherīdardurādiprabhava stataḥ tantrīkṛtavīṇāsughoṣādisamudbhavo vitataḥ tālaghaṇṭālālanādyabhighātajo ghanaḥ vaṃśaśaṅkhādinimittaḥ sauṣiraḥ  bandho dvividho vaisrasikaḥ prāyogikaśca puruṣaprayogānapekṣo vaisrasikaḥ tadyathā snigdharūkṣatvaguṇanimitto vidyudulkājaladhārāgnīndradhanurādiviṣayaḥ puruṣaprayoganimittaḥ prāyogikaḥ ajīvaviṣayo jīvājīvaviṣayaśceti dvidhā bhinnaḥ tatrājīvaviṣayo jatukāṣṭhādilakṣaṇaḥ jīvājīvaviṣayaḥ karmanokarmabandhaḥ  saukṣmyaṃ dvividhaṃ antyamāpekṣikaṃ ca tatrāntyaṃ paramāṇūnām āpekṣikaṃ vilvāmalakabadarādīnām  sthaulyamapi dvividhamantyamāpekṣikaṃ ceti tatrāntyaṃ jagadvyāpini mahāskandhe āpekṣikaṃ badarāmalakavilvatālādiṣu  saṃsthānamākṛtiḥ tad dvividhamitthaṃlakṣaṇamanitthaṃlakṣaṇaṃ ceti vṛttatryasracaturasrāyataparimaṇḍalādīnāmitthaṃlakṣaṇam ato'nyanmeghādīnāṃ saṃsthānamanekavidhamitthamidamiti nirūpaṇābhāvādanitthaṃlakṣaṇam  bhedāḥ ṣoḍhā utkaracūrṇakhaṇḍacūrṇikāpratarāṇucaṭanavikalpāt tatrotkaraḥ kāṣṭhādīnāṃ karapatrādibhirutkaraṇam cūrṇo yavagodhūmādīnāṃ saktukaṇikādiḥ khaṇḍo ghaṭādīnāṃ kapālaśarkarādiḥ cūrṇikā māṣamudgādīnām prataro'bhrapaṭalādīnām aṇucaṭanaṃ santaptāyaḥpiṇḍādiṣu ayoghanādibhirabhihanyamāneṣu sphuliṅganirgamaḥ  tamo dṛṣṭipratibandhakāraṇaṃ prakāśavirodhi chāyā prakāśāvaraṇanimittā sā dvedhā varṇādivikārapariṇatā pratibimbamātrātmikā ceti ātapa ādityādinimitta uṣṇaprakāśalakṣaṇaḥ udyotaścandramaṇikhadyotādiprabhavaḥ prakāśaḥ  ta ete śabdādayaḥ pudgaladravyavikārāḥ ta eṣāṃ santīti śabdabandhasaukṣmyasthaulyasaṃsthānabhedatamaśchāyā''tapodyotavantaḥ pudgalā ityabhisambadhyate 'ca' śabdena nodanābhighātādayaḥ pudgalapariṇāmā āgame prasiddhāḥ samuccīyante  uktānāṃ pudgalānāṃ bhedapradarśanārthamāha  pradeśamātrabhāvisparśādiparyāyaprasavasāmarthyenāṇyante śabdyanta ityaṇavaḥ saukṣmyādātmādaya ātmamadhyā ātmāntāśca uktaṃ ca  'attādi attamajjhaṃ attaṃtaṃ ṇeva iṃdiye gejjhaṃ  jaṃ davvaṃ avibhāgī taṃ paramāṇuṃ viāṇāhi ' sthūlabhāvena grahaṇanikṣepaṇādivyāpāraskandhanātskandhā iti sañjñāyante rūḍhau kriyā kvacitsatī upalakṣaṇatvenāśrayate iti grahaṇādivyāpārāyogyeṣvapi dvyaṇukādiṣu skandhākhyā pravartate anantabhedā api pudgalā aṇujātyā skandhajātyā ca dvaividhyamāpadyamānāḥ sarve gṛhyanta iti tajjātyādhārānantabhedasaṃsūcanārthaṃ bahuvacanaṃ kriyate aṇavaḥ skandhā iti bhedābhidhānaṃ pūrvoktasūtradvayabhedasambandhanārtham sparśarasagandhavarṇavanto'ṇavaḥ skandhāḥ punaḥ śabdabandhasaukṣmyasthaulyasaṃsthānabhedatamaśchāyātapodyotavantaśca sparśādimantaśceti  āha kimeṣāṃ pudgalānāmaṇuskandhalakṣaṇaḥ pariṇāmo'nādiruta ādimānityucyate  sa khalūtpattimattvādādimānpratijñāyate yadyevaṃ tasmādabhidhīyatāṃ kasmānnimittādutpadyanta iti tatra skandhānāṃ tāvadutpattihetupratipādanārthamucyate  saṃghātānāṃ dvitayanimittavaśādvidāraṇaṃ bhedaḥ pṛthagbhūtānāmekatvāpattiḥ saṃghātaḥ nanu ca dvitvād dvivacanena bhavitavyam bahuvacananirdeśastritayasaṃgrahārthaḥ bhedātsaṃghātād bhedasaṃghātābhyāṃ ca utpadyanta iti tadyathā dvayoḥ paramāṇvoḥ saṃghātād dvipradeśaḥ skandha utpadyate dvipradeśasyāṇośca trayāṇāṃ vā aṇūnāṃ saṃghātāttripradeśaḥ dvayordvipradeśayostripradeśasyāṇośca caturṇāṃ vā aṇūnāṃ saṃghātāccatuḥpradeśaḥ evaṃ saṃkhyeyāsaṃkhyeyānantānāmanantānantānāṃ ca saṃghātāttāvatpradeśaḥ eṣāmeva bhedāttāvad dvipradeśaparyantāḥ skandhā utpadyante evaṃ bhedasaṃghātābhyāmekasamayikābhyāṃ dvipradeśādayaḥ skandhā utpadyante anyato bhedenānyasya saṃghāteneti evaṃ skandhānāmutpattiheturuktaḥ  aṇorutpattihetupradarśanārthamāha  'siddhe vidhirārabhyamāṇo niyamārtho bhavati ' aṇorutpattirbhedādeva na saṃghātānnāpi bhedasaṃghātābhyāmiti  āha saṃghātādeva skandhānāmātmalābhe siddhe bhedasaṃghātagrahaṇamanarthakamiti tadgrahaṇaprayojanapratipādanārthamidamucyate  anantānantaparamāṇusamudayaniṣpādyo'pi kaściccākṣuṣaḥ kaścidacākṣuṣaḥ tatra yo' cākṣuṣaḥ sa kathaṃ cākṣuṣo bhavatīti ceducyate bhedasaṃghātābhyāṃ cākṣuṣaḥ na bhedāditi kātropapattiriti cet brūmaḥ sūkṣmapariṇāmasya skandhasya bhede saukṣmyāparityāgādacākṣuṣatvameva saukṣmyapariṇataḥ punaraparaḥ satyapi tadbhede'nyasaṃghātāntarasaṃyogātsaukṣmyapariṇāmoparame sthaulyotpattau cākṣuṣo bhavati  āha dharmādīnāṃ dravyāṇāṃ viśeṣalakṣaṇānyuktāni sāmānyalakṣaṇaṃ noktam tadvaktavyam ucyate  yatsattad dravyamityarthaḥ  yadyevaṃ tadeva tāvadvaktavyaṃ kiṃ sat ityata āha  cetanasyācetanasya vā dravyasya svāṃ jātimajahata ubhayanimittavaśād bhāvāntarāvāptirutpādanamutpādaḥ mṛtpiṇḍasya ghaṭaparyāyavat tathā pūrvabhāvavigamanaṃ vyayaḥ yathā ghaṭotpattau piṇḍākṛteḥ anādipāriṇāmikasvabhāvena vyayodayābhāvād dhruvati sthirībhavatīti dhruvaḥ dhruvasya bhāvaḥ karma vā dhrauvyam yathā mṛtpiṇḍaghaṭādyavasthāsu mṛdādyanvayaḥ tairutpādavyayadhrauvyairyu ktaṃ utpādavyayadhrauvyayuktaṃ saditi  āha bhede sati yuktaśabdo dṛṣṭaḥ yathā daṇḍena yukto devadatta iti tathā sati teṣāṃ trayāṇāṃ tairyuktasya dravyasya cābhāvaḥ prāpnoti naiṣa doṣaḥ abhede'pi kathañcid bhedanayāpekṣayā yuktaśabdo dṛṣṭaḥ yathā sārayuktaḥ stambha iti tathā sati teṣāmavinābhāvā tsadvyapadeśo yuktaḥ samādhivacano vā yuktaśabdaḥ yuktaḥ samāhitastadātmaka ityarthaḥ utpādavyayadhrauvyayuktaṃ sat utpādavyayadhrauvyātmakamiti yāvat etaduktaṃ bhavati utpādādīni dravyasya lakṣaṇāni dravyaṃ lakṣyam tatra paryāyārthikanayāpekṣayā parasparato dravyāccārthāntarabhāvaḥ dravyārthikanayāpekṣayā vyatirekeṇānupalabdheranarthāntarabhāvaḥ iti lakṣyalakṣaṇabhāvasiddhiḥ  āha 'nityāvasthitānyarūpāṇi'ityuktaṃ tatra na jñāyate kiṃ nityamityata āha  'tadbhāvaḥ'ityucyate kastadbhāvaḥ pratyabhijñānahetutā tadevedamiti smaraṇaṃ pratyabhijñānam tadakasmānna bhavatīti yo'sya hetuḥ sa tadbhāvaḥ bhavanaṃ bhāvaḥ tasya bhāvastadbhāvaḥ yenātmanā prāgdṛṣṭaṃ vastu tenaivātmanā punarapi bhāvāttadevedamiti pratyabhijñāyate yadyatyantanirodho'bhinavaprādurbhāvamātrameva vā syāttataḥ smaraṇānupapattiḥ tadadhīno lokasaṃvyavahāro virudhyate tatastadbhāvenāvyayaṃ tadbhāvāvyayaṃ nityamiti niścīyate tat tu kathañcidveditavyam sarvathā nityatve anyathābhāvābhāvātsaṃsāratadvinivṛttikāraṇaprakriyāvirodhaḥ syāt  nanu idameva viruddhaṃ tadeva nityaṃ tadevānityamiti yadi nityaṃ vyayodayābhāvādanityatāvyāghātaḥ athānityameva sthityabhāvānnityatāvyāghāta iti naitadviruddham kutaḥ  anekāntātmakasya vastunaḥ prayojanavaśādyasya kasyaciddharmasya vivakṣayā prāpitaṃ prādhānyamarpitamupanītamiti yāvat tadviparītamanarpitam prayojanābhāvāt sato'pyavivakṣā bhavatītyupasarjanībhūtamanarpitamityucyate arpitaṃ cānarpitaṃ cārpitānarpite tābhyāṃ siddherarpitānarpitasiddhernāsti virodhaḥ tadyathā ekasya devadattasya pitā putro bhrātā bhāgineya ityevamādayaḥ sambandhā janakatvajanyatvādinimittā na virudhyante arpaṇābhedāt putrāpekṣayā pitā pitrapekṣayā putra ityevamādiḥ tathā dravyamapi sāmānyārpaṇayā nityam viśeṣārpaṇayā'nityamiti nāsti virodhaḥ tau ca sāmānyaviśeṣau kathañcid bhedābhedābhyāṃ vyavahārahetū bhavataḥ  atrāha sato'nekanayavyavahāratantratvāt upapannā bhedasaṃghātebhyaḥ satāṃ skandhātmanotpattiḥ idaṃ tu sandigdham kiṃ saṃghātaḥ saṃyogādeva dvyaṇukādilakṣaṇo bhavati uta kaścidviśeṣo'vadhriyata iti ucyate 'sati saṃyoge bandhādekatvapariṇāmātmakātsaṃghāto niṣpadyate ' yadyevamidamucyatāṃ kato nu khalu pudgalajātyaparityāge saṃyoge ca sati bhavati keṣāṃcidvandho'nyeṣāṃ ca neti ucyate yasmātteṣāṃ pudgalātmāviśeṣe'pyanantaparyāyāṇāṃ parasparavilakṣaṇapariṇāmādāhitasāmarthyādbhavanpratītaḥ  bāhyābhyantarakāraṇavaśāt snehaparyāyāvirbhāvāt snihyate smeti snigdhaḥ tathā rūkṣaṇādrūkṣaḥ snigdhaśca rūkṣaśca snigdharūkṣau tayorbhāvaḥ snigdharūkṣatvam snigdhatvaṃ cikkaṇaguṇalakṣaṇaḥ paryāyaḥ tadviparītapariṇāmo rūkṣatvam 'snigdharūkṣatvāt'iti hetunirdeśaḥ tatkṛto bandho dvyaṇukādipariṇāmaḥ dvayoḥ snigdharūkṣayoraṇvoḥ parasparaśleṣalakṣaṇe bandhe sati dvyaṇukaskandho bhavati evaṃ saṃkhyeyāsaṃkhyeyānantapradeśaḥ skandho yojyaḥ tatra snehaguṇa ekadvitricatuḥsaṃkhyeyāsaṃkhyeyānantavikalpaḥ tathā rūkṣaguṇo'pi tadguṇāḥ paramāṇavaḥ santi yathā toyājāgomahiṣyuṣṭrīkṣīraghṛteṣu snehaguṇaḥ prakarṣāprakarṣeṇa pravartate pāṃśukaṇikāśarkarādiṣu ca rūkṣaguṇo dṛṣṭaḥ tathā paramāṇuṣvapi snigdharūkṣaguṇayorvṛttiḥ prakarṣāprakarṣeṇānumīyate  snigdharūkṣatvaguṇanimitte bandhe aviśeṣeṇa prasakte aniṣṭaguṇanivṛtyarthamāha  jaghanyo nikṛṣṭaḥ guṇo bhāgaḥ jaghanyo guṇo yeṣāṃ te jaghanyaguṇāḥ teṣāṃ jaghanya guṇānāṃ nāsti bandhaḥ tadyathā ekaguṇasnigdhasyaikaguṇasnigdhena dvyādisaṃkhyeyāsaṃkhyeyānantaguṇasnigdhena vā nāsti bandhaḥ tasyaivaikaguṇasnigdhasya ekaguṇarūkṣeṇa dvyādisaṃkhyeyāsaṃkhyeyānantaguṇarūkṣeṇa vā nāsti bandhaḥ tathā ekaguṇarūkṣasyāpi yojyamiti  etau jaghanyaguṇasnigdharūkṣau varjayitvā anyeṣāṃ snigdhānāṃ rūkṣāṇāṃ ca paraspareṇa bandho bhavatītyaviśeṣeṇa prasaṅge tatrāpi pratiṣedhaviṣayakhyāpanārthamāha  'sadṛśa'grahaṇaṃ tulyajātīyasaṃpratyayārtham 'guṇasāmya'grahaṇaṃ tulyabhāgasaṃpratyayārtham etaduktaṃ bhavati dviguṇasnigdhānāṃ dviguṇarūkṣaiḥ triguṇasnigdhānāṃ triguṇarūkṣaiḥ dviguṇasnigdhānāṃ dviguṇasnigdhaiḥ dviguṇarūkṣāṇāṃ dviguṇarūkṣaiścaityevamādiṣu nāsti bandha iti yadyevaṃ 'sadṛśa'grahaṇaṃ kimartham guṇavaiṣamye sadṛśānāmapi bandhapratipattyarthaṃ 'sadṛśa'grahaṇaṃ kriyate  ato viṣamaguṇānāṃ tulyajātīyānāmatulyajātīyānāṃ cāniyamena bandhaprasaktau iṣṭārthasaṃpratyayārthamidamucyate  dvābhyāṃ guṇābhyāmadhikodvyadhikaḥ kaḥ punarasau caturguṇaḥ 'ādi'śabdaḥ prakārārthaḥ kaḥ punarasau prakāraḥ dvyadhikatā tena pañcaguṇādīnāṃ saṃpratyayo na bhavati tena dvyadhikādiguṇānāṃ tulyajātīyānāmatulyajātīyānāṃ ca bandha ukto bhavati netareṣām tadyathā dviguṇasnigdhasya paramāṇorekaguṇasnigdhena dviguṇasnigdhena triguṇasnigdhena vā nāsti bandhaḥ caturguṇasnigdhena punarasti bandhaḥ tasyaiva punardviguṇasnigdhasya pañcaguṇasnigdhena ṣaṭsaptāṣṭasaṃkhyeyāsaṃkhyeyānantaguṇasnigdhena vā bandho nāsti evaṃ triguṇasnigdhasya pañcaguṇa snigdhena bandho'sti śeṣaiḥ pūrvottarairna bhavati caturguṇasnigdhasya ṣaḍguṇasnigdhenāsti  bandhaḥ śeṣaiḥ pūrvottarairnāsti evaṃ śeṣeṣvapi yojyaḥ tathā dviguṇarūkṣasya ekadvitriguṇarūkṣairnāsti bandhaḥ caturguṇarūkṣeṇa tvasti bandhaḥ tasyaiva dviguṇarūkṣasya pañcaguṇarūkṣādibhiruttarairnāsti bandhaḥ evaṃ triguṇarūkṣādīnāmapi dviguṇādhikairbandho yojyaḥ evaṃ bhinnajātīyeṣvapi yojyaḥ uktaṃ ca  'ṇiddhassa ṇiddheṇa durādhieṇa lukkhassa lukkheṇa durādhieṇa  ṇiddhassa lukkheṇa havei baṃdho jahaṇṇavajjo visame same vā ' 'tu' śabdo viśeṣaṇārthaḥ pratiṣedhaṃ vyāvartayati bandhaṃ ca viśeṣayati kimarthamadhikaguṇaviṣayo bandho vyākhyāto na samaguṇaviṣaya ityata āha  adhikārād 'guṇa' śabdaḥ sambadhyate adhikaguṇāvadhikāviti bhāvāntarāpādanaṃ pāriṇāmikatvaṃ klinnaguḍavat yathā klinno guḍo'dhikamadhurarasaḥ parītānāṃ reṇvādīnāṃ svaguṇāpādanāt pāriṇāmikaḥ tathā'nyo'pyadhikaguṇaḥ alpīyasaḥ pāriṇāmika iti  kṛtvā dviguṇādisnigdharūkṣasya caturguṇādisnigdharūkṣaḥ pāriṇāmiko bhavati tataḥ pūrvāvasthāpracyavanapūrvakaṃ tārtīyiṃkamavasthāntaraṃ prādurbhavatītyekatvamupapadyate itarathā hi śuklakṛṣṇatantuvat saṃyoge satyapyapāriṇāmikatvātsarvaṃ viviktarūpeṇaivāvatiṣṭheta uktena vidhinā bandhe punaḥ sati jñānāvaraṇādīnāṃ karmaṇāṃ triṃśatsāgaropamakoṭīkoṭyādisthitirupapannā bhavati  'utpādavyayadhrauvyayuktaṃ sat'iti dravyalakṣaṇamuktaṃ punarapareṇa prakāreṇa dravyalakṣaṇapratipādanārthamāha  guṇāśca paryayāśca guṇaparyayāḥ te'sya santīti guṇaparyayavad dravyam atra matorutpattāvukta eva samādhiḥ kathaṃcit bhedopapatteriti ke guṇāḥ ke paryāyāḥ anvayino guṇā vyatirekiṇaḥ paryāyāḥ ubhayairupetaṃ dravyamiti uktaṃ ca  'guṇa idi davvavihāṇaṃ davvavikāro hi pajjavo bhaṇido  tehi aṇūṇaṃ davvaṃ ajudapasiddhaṃ have ṇiccaṃ ' iti  etaduktaṃ bhavati dravyaṃ dravyāntarād yena viśiṣyate sa guṇaḥ tena hi tad dravyaṃ vidhīyate  asati tasmin dravyasaṃkaraprasaṅgaḥ syāt tadyathā jīvaḥ pudgalādibhyo jñānādibhirguṇairviśiṣyate pudgalādayaśca rūpādibhiḥ tataścāviśeṣe saṃkaraḥ syāt tataḥ sāmānyāpekṣayā anvayino jñānādayo jīvasya guṇāḥ pudgalādīnāṃ ca rūpādayaḥ teṣāṃ vikārā viśeṣātmanā bhidyamānāḥ paryāyāḥ ghaṭajñānaṃ paṭajñānaṃ krodho māno gandho varṇastīvro manda ityevamādayaḥ tebhyo'nyatvaṃ kathaṃcidāpadyamānaḥ samudāyo dravyavyapadeśabhāk yadi hi sarvathā samudāyo'narthāntarabhūta eva syāt sarvābhāvaḥ syāt tadyathā parasparavilakṣaṇānāṃ samudāye sati ekānarthāntarabhāvāt samudāyasya sarvābhāvaḥ parasparato'rthāntarabhūtatvāt yadidaṃ rūpaṃ tasmādarthāntarabhūtā rasādayaḥ tataḥ samudayo'narthāntarabhūtaḥ yaśca rasādibhyo'rthāntarabhūtādrūpādanarthāntarabhūtaḥ samudāyaḥ sa kathaṃ rasādibhyo'rthāntarabhūto na bhavet tataśca rūpamātraṃ samudāyaḥ prasaktaḥ na caikaṃ rūpaṃ samudāyo bhavitumarhati tataḥ samudāyābhāvaḥ samudāyābhāvācca tadanarthāntarabhūtānāṃ samudāyināmapyabhāva iti sarvābhāvaḥ evaṃ rasādi ṣvapi yojyam tasmātsamudāyamicchatā kathaṃcidarthāntarabhāva eṣitavyaḥ  uktānāṃ dravyāṇāṃ lakṣaṇanirdeśāttadviṣaya eva dravyādhyavasāye prasakte anuktadravyasaṃsūcanārthamidamāha  kim 'dravyam'iti vākyaśeṣaḥ kutaḥ tallakṣaṇopetatvāt dvividhaṃ lakṣaṇamuktam 'utpādavyayadhrauvyayuktaṃ sat''guṇaparyayavad dravyam'iti ca tadubhayaṃ lakṣaṇaṃ kālasya  vidyate tadyathā dhrauvyaṃ tāvatkālasya svapratyayaṃ svabhāvavyavasthānāt vyayodayau parapratyayau agurulaghuguṇavṛddhihānyapekṣayā svapratyayau ca tathā guṇā api kālasya sādhāraṇāsādhāraṇarūpāḥ santi tatrāsādhāraṇo vartanāhetutvam sādhāraṇāścācetanatvāmūrtatvasūkṣmatvāgurulaghutvādayaḥ paryāyāśca vyayotpādalakṣaṇā yojyāḥ tasmād dviprakāralakṣaṇopetatvādākāśādivatkālasya dravyatvaṃ siddham  tasyāstitvaliṅgaṃ dharmādivad vyākhyātam 'vartanālakṣaṇaḥ kālaḥ' iti nanu kimarthamayaṃ kālaḥ pṛthagucyate yatraiva dharmādaya uktāstatraivāyamapi vaktavyaḥ 'ajīvakāyā dharmādharmākāśakālapudgalāḥ' iti naivaṃ śaṅkyam tatroddeśe sati kāyatvamasya syāt neṣyate ca mukhyopacārapradeśapracayakalpanābhāvāt dharmādīnāṃ tāvanmukhyapradeśapracaya uktaḥ asaṃkhyeyāḥ pradeśāḥ' ityevamādinā aṇorapyekapradeśasya pūrvottarabhāvaprajñāpananayāpekṣayopacārakalpanayā pradeśapracaya uktaḥ kālasya punardvedhā'pi pradeśapracayakalpanā nāstītyakāyatvam api ca tatra pāṭhe 'niṣkriyāṇi ca' ityatra dharmādīnāmākāśāntānāṃ niṣkriyatve prati pādite itareṣāṃ jīvapudgalānāṃ sakriyatvaprāptivatkālasyāpi sakriyatvaṃ syāt athākāśātprākkāla uddiśyeta tanna 'ā ākāśādekadravyāṇi' ityekadravyatvamasya syāt tasmātpṛthagiha kāloddeśaḥ kriyate anekadravyatve sati kimasya pramāṇam lokākāśasya yāvantaḥ pradeśāstāvantaḥ kālāṇavo niṣkriyā ekaikākāśapradeśe ekaikavṛttyā lokaṃ vyāpya vyavasthitāḥ uktaṃ ca  'logāgāsapadese ekkekke je ṭṭhiyā hu ekkakkā  rayaṇāṇaṃ rāsīviva te kālāṇū muṇeyavvā ' rūpādiguṇavirahādamūrtāḥ  vartanālakṣaṇasya mukhyasya kālasya pramāṇamuktam pariṇāmādigamyasya vyavahārakālasya kiṃ pramāṇamityata idamucyate  sāmpratikasyaikasamayikatve'pi atītā anāgatāśca samayā anantā iti kṛtvā 'anantasamayaḥ' ityucyate athavā mukhyasyaiva kālasya pramāṇāvadhāraṇārthamidamucyate anantaparyāyavartanāhetutvādeko'pi kālāṇurananta ityupacaryate samayaḥ punaḥ paramaniruddhaḥ kālāṃśastatpracayaviśeṣa āvalikādiravagantavyaḥ  āha guṇaparyayavad dravyamityuktaṃ tatra ke guṇā ityatrocyate  dravyamāśrayo yeṣāṃ te dravyāśrayāḥ niṣkrāntā guṇebhyo nirguṇāḥ evamubhayalakṣaṇo petā guṇā iti 'nirguṇāḥ' iti viśeṣaṇaṃ dvyaṇukādinivṛttyartham tānyapi hi kāraṇabhūtaparamāṇudravyāśrayāṇi guṇavanti tu tasmāt 'nirguṇāḥ' iti viśeṣaṇāttāni nivarttitāni bhavanti nanu paryāyā api ghaṭasaṃsthānādayo dravyāśrayā nirguṇāśca teṣāmapi guṇatvaṃ prāpnoti 'dravyāśrayāḥ'iti vacanāt 'nityaṃ dravyamāśritya vartante ye'te guṇā iti viśeṣātparyāyā nivartitā bhavanti te hi kādācitkā iti  asakṛt 'pariṇāma'śabda uktaḥ tasya ko'rtha iti praśne uttaramāha  athavā guṇā dravyādarthāntarabhūtā iti keṣāñciddarśanaṃ tatkiṃ bhavato'bhimatam na ityāha yadyapi kathañcid vyapadeśādibhedahetvapekṣayā dravyādanye tathāpi tadavyatirekāttatpariṇāmācca nānye yadyevaṃ sa ucyatāṃ kaḥ pariṇāma iti tanniścayārthamidamucyate dharmādīni dravyāṇi yenātmanā bhavanti sa tadbhāvastattvaṃ pariṇāma iti ākhyāyate sa dvividho'nādirādimāṃśca tatrānādirdharmādīnāṃ gatyupagrahādiḥ sāmānyāpekṣayā sa evādimāṃśca bhavati viśeṣāpekṣayā iti  iti tattvārthavṛttau sarvārthasiddhisaṃjñikāyāṃ pañcamo'dhyāyaḥ  atha ṣaṣṭho'dhyāyaḥ āha ajīvapadārtho vyākhyātaḥ idānīṃ tadanantaroddeśabhāgāsravapadārtho vyākhyeya iti tatastatprasiddhyarthamidamucyate  kāyādayaḥ śabdā vyākhyātārthāḥ karma kriyā ityanarthāntaram kāyavāṅ manasāṃ karma kāyavāṅmanaḥkarma yoga ityākhyāyate ātmapradeśaparispando yogaḥ sa nimittabhedāttridhā bhidyate kāyayogo vāgyogo manoyoga iti tadyathā vīryāntarāyakṣayopaśamasadbhāve sati audārikādisaptavidhakāyavargaṇānyatamālambanāpekṣa ātmapradeśaparispandaḥ kāyayogaḥ śarīranāmakarmodayāpāditavāgvargaṇālambane sati vīryāntarāyamatyakṣarādyāvaraṇakṣayopaśamāpāditābhyantaravāglabdhisānnidhye vākpariṇāmābhimukhasyātmanaḥ pradeśaparispando vāgyogaḥ abhyantaravīryāntarāyanoindriyāvaraṇakṣayopaśamātmakamanolabdhisannidhāne bāhyanimittamanovargaṇālambane ca sati manaḥpariṇāmābhimukhasyātmapradeśaparispando mano yogaḥ kṣaye'pi trividhavargaṇāpekṣaḥ sayogakevalina ātmapradeśaparispando yogo veditavyaḥ  āha abhyupemaḥ āhitatraividhyakriyo yoga iti prakṛta idānīṃ nirddiśyatāṃ kiṃlakṣaṇa āsrava ityucyate yo'yaṃ yogaśabdābhidheyaḥ saṃsāriṇaḥ puruṣasya  yathā sarassalilāvāhidvāraṃ tadā''sravakāraṇatvāt āsrava ityākhyāyate tathā yogapraṇālikayā ātmanaḥ karma āsravatīti yoga āsrava iti vyapadeśamarhati  āha karma dvividhaṃ puṇyaṃ pāpaṃ ceti tasya kimaviśeṣeṇa yoga āsravaheturāhosvidasti kaścitprativiśeṣa ityatrocyate  kaḥ śubho yogaḥ ko vā aśubhaḥ prāṇātipātādattādānamaithunādiraśubhaḥ kāyayogaḥ anṛtabhāṣaṇaparuṣāsabhyavacanādiraśubho vāgyogaḥ vadhacintanerṣyāsūyādiraśubho manoyogaḥ tato viparītaḥ śubhaḥ kathaṃ yogasya śubhāśubhatvam śubhapariṇāmanirvṛtto yogaḥ śubhaḥ  aśubhapariṇāmanirvṛttaścāśubhaḥ na punaḥ śubhāśubhakarmakāraṇatvena yadyevamucyate śubhayoga eva na syāt śubhayogasyāpi jñānāvaraṇādibandhahetutvābhyupagamāt punātyātmānaṃ pūyate'neneti vā puṇyam tatsadvedyādi pāti rakṣati ātmānaṃ śubhāditi pāpam tadasadvedyādi  āha kimayamāsravaḥ sarvasaṃsāriṇāṃ samānaphalārambhaheturāhosvitkaścidasti prativiśeṣa ityatrocyate  svāmibhedādāsravabhedaḥ svāminau dvau sakaṣāyo'kaṣāyaśceti kaṣāyaḥ krodhādiḥ kaṣāya iva kaṣāyaḥ kaḥ upamārthaḥ yathā kaṣāyo naiyagrodhādiḥ śleṣahetustathā krodhādirapyātmanaḥ karmaśleṣahetutvāt kaṣāya iva kaṣāya ityucyate saha kaṣāyeṇa vartata iti sakaṣāyaḥ na vidyate kaṣāyo yasyetyakaṣāyaḥ sakaṣāyaścākaṣāyaśca sakaṣāyākaṣāyau tayoḥ sakaṣāyā kaṣāyayoḥ samparāyaḥ saṃsāraḥ tatprayojanaṃ karma sāmparāyikam iraṇamīryā yogo gatirityarthaḥ taddvārakaṃ karma īryāpatham sāmparāyikaṃ ca īryāpathaṃ ca sāmparāyikeryāpathe tayoḥ sāmparāyikeryāpathayoḥ yathāsaṃkhyamabhisambandhaḥ sakaṣāyasyātmano mithyādṛṣṭyādeṃḥ sāmparāyikasya karmaṇa āsravo bhavati akaṣāyasya upaśāntakaṣāyāderīryāpathasya karmaṇa āsravo bhavati  ādāvuddiṣṭasyāsravasya bhedapratipādanārthamāha  atra indriyādīnāṃ pañcādibhiryathāsaṃkhyamabhisaṃbandho veditavyaḥ indriyāṇi pañca catvāraḥ kaṣāyāḥ pañcāvratāni pañcaviṃśatiḥ kriyā iti tatra pañcendriyāṇi sparśanādīnyuktāni catvāraḥ kaṣāyāḥ krodhādayaḥ pañcāvratāni prāṇavyaparopaṇādīni vakṣyante pañcaviṃśatiḥ kriyā ucyante caityagurupravacanapūjādilakṣaṇā samyaktvavardhanī kriyā samyaktvakriyā anyadevatāstavanādirūpā mithyātvahetukī pravṛttirmithyātvakriyā gamanāgamanādipravartanaṃ kāyādibhiḥ prayogakriyā saṃyatasya sataḥ aviratiṃ pratyābhimukhyaṃ samādāna kriyā īryāpathanimitteryāpathakriyā tā etāḥ pañca kriyāḥ krodhāveśātprādoṣikī kriyā praduṣṭasya sato'bhyudyamaḥ kāyikī kriyā hiṃsopakaraṇādānādādhikaraṇikī kriyā duḥkhotpattitantratvātpāritāpikī kriyā āyurindriyabalocchvāsaniḥśvāsaprāṇānāṃ viyogakaraṇātprāṇātipātikī kriyā tā etāḥ pañca kriyāḥ rāgārdrīkṛtatvātpramādino ramaṇīyarūpālokanābhiprāyo darśanakriyā pramādavaśātspṛṣṭavyasañcetanānubandhaḥ sparśanakriyā apūrvādhikaraṇotpādanātprātyayikī kriyā strīpuruṣapaśusampātideśe'ntarmalotsargakaraṇaṃ samantānupātakriyā apramṛṣṭādṛṣṭabhūmau kāyādinikṣepo'nābhogakriyā tā etāḥ pañca kriyāḥ yāṃ pareṇa nirvartyāṃ kriyāṃ svayaṃ karoti sā svahastakriyā pāpādānādipravṛttiviśeṣābhyanujñānaṃ nisargakriyā parācaritasāvadyādiprakāśanaṃ vidāraṇakriyā yathoktāmājñāmāvaśyakādiṣu cāritramohodayātkartumaśaknuvato'nyathā prarūpaṇādājñāvyāpādikī kriyā śāṭhyālasyābhyāṃ pravacanopadiṣṭavidhikartavyatānādaro'nākāṅkṣakriyā tā etāḥ pañca kriyāḥ chedanabhedanaviśasanādikriyāparatvamanyena vā''rambhe kriyamāṇe praharṣaḥ prārambha kriyā parigrahāvināśārthā pārigrāhikī kriyā jñānadarśanādiṣu nikṛtirvañcana māyākriyā anyaṃ mithyādarśanakriyākaraṇakāraṇāviṣṭaṃ praśaṃsādibhirdṛḍhayati yathā sādhu karoṣīti sā mithyādarśanakriyā saṃyamaghātikarmodayavaśādanivṛttirapratyākhyānakriyā tā etāḥ pañca kriyāḥ samuditāḥ pañcaviṃśatikriyāḥ etānīndriyādīni kāryakāraṇabhedādbhedamāpadyamānāni sāmparāyikasya karmaṇa āsravadvārāṇi bhavanti  atrāha yogatrayasya sarvātmakāryatvātsarveṣāṃ saṃsāriṇāṃ sādhāraṇaḥ tato bandhaphalānubhavanaṃ pratyaviśeṣa ityatrocyate naitadevam yasmāt satyapi pratyātmasambhave teṣāṃ jīvapariṇāmebhyo'nantavikalpebhyo viśeṣo'bhyanujñāyate kathamiti ceducyate  bāhyābhyantarahetūdīraṇavaśādudriktaḥ pariṇāmastīvraḥ tadviparīto mandaḥ ayaṃ prāṇī mayā hantavya iti jñātvā pravṛttirjñātamityucyate madātpramādādvā'navabudhya pravṛttirajñātam adhikriyante'sminnarthā ityadhikaraṇaṃ dravyamityarthaḥ dravyasya svaśaktiviśeṣo  vīryam bhāvaśabdaḥ pratyekaṃ parisamāpyate tīvrabhāvo mandabhāva ityādiḥ etebhyastasyāsravasya viśeṣo bhavati kāraṇabhedāddhi kāryabheda iti  atrāha adhikaraṇamuktam tatsvarūpamanirjñātamatastaducyatāmiti tatra bhedapratipādanadvāreṇādhikaraṇasvarūpanirjñānārthamāha  uktalakṣaṇā jīvājīvāḥ yadyuktalakṣaṇāḥ punarvacanaṃ kimartham adhikaraṇaviśeṣajñāpanārthaṃ punarvacanam jīvājīvā adhikaraṇamityayaṃ viśeṣo jñāpayitavya iti kaḥ punarasau hiṃsādyupakaraṇabhāva iti syādetanmūlapadārthayordvitvājjīvājīvāviti dvivacanaṃ nyāyaprāptamiti tanna paryāyāṇāmadhikaraṇatvāt yena kenacitparyāyeṇa viśiṣṭaṃ dravyamadhikaraṇam na sāmānyamiti bahuvacanaṃ kṛtam jīvājīvā adhikaraṇaṃ kasya āsravasyeti arthavaśādabhisambandho bhavati  tatra jīvādhikaraṇabhedapratipattyarthamāha  prāṇavyaparopaṇādiṣu pramādavataḥ prayatnāveśaḥ saṃrambhaḥ sādhanasamabhyāsīkaraṇaṃ samārambhaḥ prakrama ārambhaḥ 'yoga' śabdo vyākhyātārthaḥ kṛtavacanaṃ svātantryapratipattyartham kāritābhidhānaṃ paraprayogāpekṣam anumataśabdaḥ prayojakasya mānasapariṇāmapradarśanārthaḥ abhihitalakṣaṇāḥ kaṣāyāḥ krodhādayaḥ viśiṣyate'rtho'rthāntarāditi viśeṣaḥ sa pratyekamabhisambadhyate saṃrambhaviśeṣaḥ samārambhaviśeṣa ityādi ādyaṃ jīvādhikaraṇametairviśeṣaiḥ 'bhidyate' iti vākyaśeṣaḥ ete catvāraḥ sujantāstryādiśabdā yathākramamabhisambadhyante saṃrambhasamārambhārambhāstrayaḥ yogāstrayaḥ kṛtakāritānumatāstrayaḥ kaṣāyāścatvāra iti eteṣāṃ gaṇanābhyāvṛttiḥ sucā dyotyate ekaśa iti vīpsānirdeśaḥ ekaikaṃ tryādīn bhedān nayedityarthaḥ tadyathā krodhakṛtakāyasaṃrambhaḥ mānakṛtakāyasaṃrambhaḥ māyākṛtakāyasaṃrambhaḥ lobhakṛtakāyasaṃrambhaḥ krodhakāritakāyasaṃrambhaḥ mānakāritakāyasaṃrambhaḥ māyākāritakāyasaṃrambhaḥ lobhakāritakāyasaṃrambhaḥ krodhānumatakāyasaṃrambhaḥ mānānu matakāyasaṃrambhaḥ māyānumatakāyasaṃrambhaḥ lobhānumatakāyasaṃrambhaśceti dvādaśadhā kāyasaṃrambhaḥ evaṃ vāgyoge manoyoge ca dvādaśadhā saṃrambhaḥ ta ete saṃpiṇḍitāḥ ṣaṭtriṃśat tathā samārambhā api ṣaṭtriṃśat ārambhā api ṣaṭtriṃśat ete saṃpiṇḍitā jīvādhikaraṇāsravabhedā aṣṭottaraśatasaṃkhyāḥ sambhavanti 'ca' śabdo'nantānubandhyapratyākhyānapratyakhyānasañjvalanakaṣāyabhedakṛtāntarbhedasamuccayārthaḥ  parasyājīvādhikaraṇasya bhedapratipattyarthamāha  nirvartyata iti nirvartanā niṣpādanā nikṣipyata iti nikṣepaḥ sthāpanā saṃyujyate iti saṃyogo miśrīkṛtam nisṛjyata iti nisargaḥ pravartanam ete dvyādibhiryathākramamabhisambadhyante nirvartanā dvibhedā nikṣepaścaturbhedaḥ saṃyogo dvibhedaḥ nisargastribheda iti ta ete bhedā ajīvādhikaraṇasya veditavyāḥ paravacanamanarthakam pūrvasūtre ādyamiti vacanādidamavaśiṣṭārthaṃ bhavatīti nānarthakam anyārthaḥ paraśabdaḥ saṃrambhādibhyo'nyāni nirvarttanādīni itarathā hi nirvartanādīnāmātmapariṇāmasadbhāvājjīvā dhikaraṇavikalpā eveti vijñāyeta nirvartanādhikaraṇaṃ dvividhaṃ mūlaguṇanirvartanādhikaraṇamuttaraguṇanirvartanādhikaraṇañceti tatra mūlaguṇanirvartanaṃ pañcavidham śarīravāṅmanaḥprāṇāpānāśca uttaraguṇanirvartanaṃ kāṣṭhapustacitrakarmādi nikṣepaścaturvidhaḥ apratyavekṣitanikṣepādhikaraṇaṃ duḥpramṛṣṭanikṣepādhikaraṇaṃ sahasānikṣepādhikaraṇamanābhoganikṣepādhikaraṇaṃ ceti saṃyogo dvividhaḥ bhaktapānasaṃyogādhikaraṇamupakaraṇasaṃyogādhikaraṇaṃ ceti nisargastrividhaḥ kāyanisargādhikaraṇaṃ vāgnisargādhikaraṇaṃ manonisargādhikaraṇañceti  uktaḥ sāmānyena karmāsravabhedaḥ idānīṃ karmaviśeṣāsravabhedo vaktavyaḥ tasmin vaktavye ādyayorjñānadarśanāvaraṇayorāsravabhedapratipattyarthamāha  tattvajñānasya mokṣasādhanasya kīrtane kṛte kasyacidanabhivyāharataḥ antaḥpaiśunyapariṇāmaḥ pradoṣaḥ kutaścitkāraṇānnāsti na vedmītyādi jñānasya vyapalapanaṃ nihnavaḥ kutaścitkāraṇād bhāvitamapi vijñānaṃ dānārhamapi yato na dīyate tanmātsaryam jñānavyavacchedakaraṇamantarāyaḥ kāyena vācā ca paraprakāśyajñānasya varjanamāsādanam praśasta jñānadūṣaṇamupaghātaḥ āsādanameveti cet sato jñānasya vinayapradānādiguṇakīrtanānanuṣṭhānamāsādanam upaghātastu jñānamajñānameveti jñānanāśābhiprāyaḥ inyanayogyaṃ bhedaḥ 'tat'śabdena jñānadarśanayoḥ pratinirdeśaḥ kriyate kathaṃ punaraprakṛtayognidiṣṭayostacchabdena parāmarśaḥ kartuṃ śakyaḥ praśnāpekṣayā jñānadarśanāvaraṇayoḥ ka āsrava iti praśne kṛte tadapekṣayā tacchabdo jñānadarśane pratinirdiśati etena jñānadarśanavatsu tatsādhaneṣu ca pradoṣādayo yojyāḥ tannimittatvāt ta ete jñānadarśanāvaraṇayorāsravahetavaḥ ekakāraṇamādhyasya kāryasyānekasya darśanāt tulye'pi pradoṣādau jñānadarśanāvaraṇāsravasiddhiḥ athavā viṣayabhedādāsravabhedaḥ jñānaviṣayāḥ pradoṣādayo jñānāvaraṇasya darśanaviṣayāḥ pradoṣādayo darśanāvaraṇasyeti  yathā'nayoḥ karmaprakṛtyorāsravabhedāstathā  pīḍālakṣaṇaḥ pariṇāmo duḥkham anugrāhakasambandhavicchede vaiklavyaviśeṣaḥ śokaḥ  parivādādinimittādāvilāntaḥkaraṇasya tīvrānuśayastāpaḥ paritāpajātāśrupātapracuravipralāpādibhirvyaktakrandanamākrandanam āyurindriyabalaprāṇaviyogakaraṇaṃ vadhaḥ saṃkleśapariṇāmāvalambanaṃ guṇasmaraṇānukīrtanapūrvakaṃ svaparānugrahābhilāṣaviṣayamanukampāpracuraṃ rodanaṃ paridevanam nanu ca śokādīnāṃ duḥkhaviśeṣatvād duḥkhagrahaṇamevāstu satyamevam tathāpi katipayaviśeṣapratipādanena duḥkhajātyanuvidhānaṃ kriyate yathā gaurityukte anirjñāte viśeṣe tatpratipādanārthaṃ khaṇḍamuṇḍakṛṣṇaśuklādyupādānaṃ kriyate tathā duḥkhaviṣayāsravāsaṃkhyeyalokabhedasambhavād duḥkhamityukte viśeṣānirjñānātkatipayaviśeṣanirdeśena tadviśeṣapratipattiḥ kriyate tānyetāni duḥkhādīni krodhādyāveśādātmasthāni bhavanti parasthānyubhayasthāni ca etāni sarvāṇyasadvedyāsravakāraṇāni veditavyāni atra codyate yadi duḥkhādīnyātmaparobhayasthānyasadvedyāsravanimittāni kimarthamārhataiḥ keśaluñcanānaśanātapasthānādīni duḥkhanimittānyāsthīyante pareṣu ca pratipādyante iti naiṣa doṣaḥ antaraṅgakrodhādyāveśapūrvakāṇi duḥkhādīnyasadvedyāsravanimittānīti viśeṣyoktatvāt yathā kasyacid bhiṣajaḥ  paramakaruṇāśayasya niḥśalyasya saṃyatasyopari gaṇḍaṃ pāṭayato duḥkhahetutve satyapi na pāpabandho bāhyanimittamātrādeva bhavati evaṃ saṃsāraviṣayamahāduḥkhādudvignasya bhikṣostannivṛttyupāyaṃ prati samāhitamanaskasya śāstravihite karmaṇi pravartamānasya saṃkleśapariṇāmābhāvād duḥkhanimittatve satyapi na pāpabandhaḥ uktañca  'na duḥkhaṃ na sukhaṃ yadvaddheturdṛṣṭaścikitsite  cikitsāyāṃ tu yuktasya syād duḥkhamathavā sukham  na duḥkhaṃ na sukhaṃ tadvaddheturmokṣasya sādhane  mokṣopāye tu yuktasya syād duḥkhamathavā sukham ' uktā asadvedyāsravahetavaḥ sadvedyasya punaḥ ke ityatrocyate  tāsu tāsu gatiṣu karmodayavaśādbhavantīti bhūtāni prāṇina ityarthaḥ vratānyahiṃsādīni vakṣyante tadvanto vratinaḥ te dvividhāḥ agāramprati nivṛttautsukyāḥ saṃyatāḥ gṛhiṇaśca saṃyatāsaṃyatāḥ anugrahārdrīkṛtacetasaḥ parapīḍāmātmasthāmiva kurvato'nukampanamanukampā bhūteṣu vratiṣu cānukampā bhūtavratyanukampā parānugrahabuddhyā svasyātisarjanaṃ  dānam saṃsārakāraṇavinivṛttiṃ pratyāgurṇo'kṣīṇāśayaḥ sarāga ityucyate prāṇīndriyeṣvaśubhapravṛtterviratiḥ saṃyamaḥ sarāgasya saṃyamaḥ sarāgo vā saṃyamaḥ sarāgasaṃyamaḥ 'ādi'śabdena saṃyamāsaṃyamākāmanirjarābālatapo'nurodhaḥ yogaḥ samādhiḥ samyakpraṇidhānamityarthaḥ bhūtavratyanukampādānasarāgasaṃyamādīnāṃ yogo bhūtavratyanukampādānasarāgasaṃyamādiyogaḥ krodhādinivṛttiḥ kṣāntiḥ lobhaprakārāṇāmuparamaḥ śaucam 'iti' śabdaḥ prakārārthaḥ ke punaste prakārāḥ arhatpūjākaraṇatatparatābālavṛddhatapasvivaiyāvṛttyādayaḥ 'bhūta' grahaṇāt siddhe 'vrati'grahaṇaṃ tadviṣayānukampāprādhānyakhyāpanārtham ta ete sadvedyasyāsravā jñeyāḥ  atha tadanantaroddeśabhājo mohasyāsravahetau vaktavye tadbhedasya darśanamohasyāsravahetupratipādanārthamidamucyate  nirāvaraṇajñānāḥ kevalinaḥ tadupadiṣṭaṃ buddhyatiśayarddhiyuktagaṇadharānusmṛtaṃ grantharacanaṃ śrutaṃ bhavati ratnatrayopetaḥ śramaṇagaṇaḥ saṃghaḥ ahiṃsālakṣaṇastadāgamadeśito dharmaḥ devāścaturṇikāyā uktāḥ guṇavatsu mahatsu asadbhūtadoṣodbhāvanamavarṇavādaḥ eteṣva varṇavādo darśanamohasyāsravahetuḥ kavalābhyavahārajīvinaḥ kevalina ityevamādi vacanaṃ kevalināmavarṇavādaḥ māṃsabhakṣaṇādyanavadyābhidhānaṃ śrutāvarṇavādaḥ śūdratvāśucitvādyāvirbhāvanaṃ saṃghāvarṇavādaḥ jinopadiṣṭo dharmo nirguṇastadupasevino ye te cāsurā bhaviṣyantītyevamādyabhidhānaṃ dharmāvarṇavādaḥ surāmāṃsopasevādyāghoṣaṇaṃ devāvarṇavādaḥ  dvitīyasya mohasyāsravabhedapratipādanārthamāha  kaṣāyā uktāḥ udayo vipākaḥ kaṣāyāṇāmudayāttīvrapariṇāmaścāritramohasyāsravo veditavyaḥ tatra svaparakaṣāyotpādanaṃ tapasvijanavṛttadūṣaṇaṃ saṃkliṣṭaliṅgavratadhāraṇādiḥ kaṣāyavedanīyasyāsravaḥ saddharmopahasanadīnātihāsakandarpopahāsabahuvipralāpopahāsaśīlatādirhāsyavedanīyasya vicitrakrīḍanaparatāvrataśīlārucyādiḥ rativedanīyasya parāratiprādurbhāvanarativināśanapāpaśīlasaṃsargādiḥ arativedanīyasya svaśokotpādanapara śokaplutābhinandanādiḥ śokavedanīyasya svabhayapariṇāmaparabhayotpādanādirbhayavedanīsya kuśalakriyācārajugupsāparivādaśīlatvādirjugupsāvedanīyasya alīkābhidhāyitātisandhānaparatvapararandhraprekṣitvapravṛddharāgādiḥ strīvedanīyasya stokakrodhānutsukatvasvadārasantoṣādiḥ puṃṃvedanīyasya pracurakaṣāyaguhyendriyavyaparopaṇaparāṅganāvaskandādirnapuṃsakavedanīyasya  nirdiṣṭo mohanīyasyāsravabhedaḥ idānīṃ tadanantaranirdiṣṭasyāyuṣaḥ āsravahetau vaktavye ādyasya niyatakālaparipākasyāyuṣaḥ kāraṇapradarśanārthamidamucyate  ārambhaḥ prāṇipīḍāheturvyāpāraḥ mamedaṃbuddhilakṣaṇaḥ parigrahaḥ ārambhāśca parigrahāśca ārambhaparigrahāḥ bahava ārambhaparigrahā yasya sa bahvārambhaparigrahaḥ tasya bhāvo baha vārambhaparigrahatvam hiṃsādikrūrakarmājasrapravartanaparasvaharaṇaviṣayātigṛddhikṛṣṇaleśyābhijātaraudradhyānamaraṇakālatādilakṣaṇo nārakasyāyuṣa āsravo bhavati  āha ukto nārakasyāyuṣa āsravaḥ tairyagyonasyedānīṃ vaktavya ityatrocyate  cāritramohakarmaviśeṣasyodayādāvirbhūta ātmanaḥ kuṭilabhāvomāyā nikṛtiḥ tairyagyonasyāyuṣa āsravo veditavyaḥ tatprapañco mithyātvopetadharmadeśanā niḥśīlatātisandhānapriyatā nīlakapotaleśyārtadhyānamaraṇakālatādiḥ  āha vyākhyātastairyagyonasyāyuṣa āsravaḥ idānīṃ mānuṣasyāyuṣaḥ ko heturityatrocyate  nārakāyurāsravo vyākhyātaḥ tadviparīto mānuṣasyāyuṣa iti saṃkṣepaḥ tadvyāsaḥ vinītasvabhāvaḥ prakṛtibhadratā praguṇavyavahāratā tanukaṣāyatvaṃ maraṇakālāsaṃkleśatādiḥ  kimetāvāneva mānuṣasyāyuṣa āsrava ityatrocyate  bhṛdorbhāvo mārdavam svabhāvena mārdavaṃ svabhāvamārdavam upadeśānapekṣamityarthaḥ etadapi mānuṣasyāyuṣa āsravaḥ  pṛthagyogakaraṇaṃ kimartham uttarārtham devāyuṣa āsravo'yamapi yathā syāt  kimetadeva dvitayaṃ mānuṣasyāsravaḥ na ityucyate  'ca'śabdo'dhikṛtasamuccayārthaḥ alpārambhaparigrahatvañca niḥśīlavratatvañca śīlāni ca vratāni ca śīlavratāni tāni vakṣyante niṣkrāntaḥ śīlavratebhyo niḥśīlavrataḥ tasya bhāvo niḥśīlavratatvam 'sarveṣāṃ' grahaṇaṃ sakalāyurāsravapratipattyartham kiṃ devāyuṣo'pi bhavati satyam bhavati bhogabhūmijāpekṣayā  atha caturthasyāyuṣaḥ ka āsrava ityatrocyate  sarāgasaṃyamaḥ saṃyamāsaṃyamaśca vyākhyātau akāmanirjarā akāmaścārakanirodhabandhanabaddheṣu kṣuttṛṣṇānirodhabrahmacaryabhūśayyāmaladhāraṇaparitāpādiḥ akāmena nirjarā  akāmanirjarā bālatapo mithyādarśanopetamanupāyakāyakleśapracuraṃ nikṛtibahulavratadhāraṇam tānyetāni daivasyāyuṣa āsravahetavo veditavyāḥ  kimetāvāneva daivasyāyuṣa āsravaḥ netyāha  kim daivasyāyuṣa āsrava ityanuvartate aviśeṣābhidhāne'pi saudharmādiviśeṣagatiḥ kutaḥ pṛthakkaraṇāt yadyevam pūrvasūtre ukta āsravavidhiraviśeṣeṇa prasaktaḥ tena sarāgasaṃyamasaṃyamāsaṃyamāvapi bhavanavāsyādyāyuṣa āsravau prāpnutaḥ naiṣa doṣaḥ samyaktvābhāve sati tadvyapadeśābhāvāttadubhayamapyatrāntarbhavati  āyuṣo'nantaramuddiṣṭasya nāmna āsravavidhau vaktavye tatrā'śubhanāmna āsravapratipattyarthamāha  yogastriprakāro vyākhyātaḥ tasya vakratā kauṭilyam visaṃvādanamanyathāpravartanam nanu ca nārthabhedaḥ yogavakrataivānyathāpravartanam satyamevametat svagatā yogavakratetyucyate paragataṃ visaṃvādanam samyagabhyudayaniḥśreyasārthāsu kriyāsu pravartamānamanyaṃ tadviparītakāyavāṅmanobhirvisaṃvādayati maivaṃ kārṣīrevaṃ kurviti etadubhayamaśubhanāmakarmāsravakāraṇaṃ veditavyam 'ca'śabdena mithyādarśanapaiśunyāsthiracittatākūṭamānatulākaraṇaparanindā''tmapraśaṃsādiḥ samuccīyate  atha śubhanāmakarmaṇaḥ ka āsrava ityatrocyate  kāyavāṅmanasāmṛjutvamavisaṃvādanaṃ ca tadviparītam 'ca'śabdena samuccitasya ca viparītaṃ grāhyam dharmikadarśanasaṃbhramasadbhāvopanayanasaṃsaraṇabhīrutāpramādavarjanādiḥ tadetacchubhanāmakarmāsravakāraṇaṃ veditavyam  āha kimetāvāneva śubhanāmna āsravavidhiruta kaścidasti prativiśeṣa ityatrocyate yadidaṃ tīrthakaranāmakarmānantānupamaprabhāvamacintyavibhūtiviśeṣakāraṇaṃ trailokyavijayakaraṃ  tasyāsravavidhiviśeṣo'stīti yadyevamucyatāṃ ke tasyāsravāḥ ityata idamārabhyate  jinena bhagavatā'rhatparameṣṭhinopadiṣṭe nirgranthalakṣaṇe mokṣavartmani rucirdarśanaviśuddhiḥ prāguktalakṣaṇā tasyā aṣṭāvaṅgāni niśśaṅkitatvaṃ niḥkāṅkṣitā vicikitsāvirahatā amūḍhadṛṣṭitā upabṛṃhaṇaṃ sthitīkaraṇaṃ vātsalyaṃ prabhāvanaṃ ceti samyagjñānādiṣu mokṣamārgeṣu tatsādhaneṣu ca gurvādiṣu svayogyavṛttyā satkāra ādaro vinayastena sampannatā vinayasampannatā ahiṃsādiṣu vrateṣu tatpratipālanārtheṣu ca krodhavarjanādiṣu śīleṣu niravadyā vṛttiḥ śīlavrateṣvanatīcāraḥ jīvādipadārthasvatattvaviṣaye samyagjñāne nityaṃ yuktatā abhīkṣṇajñānoṃpayogaḥ saṃsāraduḥkhānnityabhīrutā saṃvegaḥ tyāgo dānam tattrividham āhāradānamabhayadānaṃ jñānadānaṃ ceti tacchaktito yathāvidhi prayujyamānaṃ tyāga ityucyate anigūhita vīryasya mārgāvirodhi kāyakleśastapaḥ yathā bhāṇḍāgāre dahane samutthite tatpraśamanamanuṣṭhīyate bahūpakāratvāttathā'nekavrataśīlasamṛddhasya munestapasaḥ kutaścitpratyūhe samupasthite tatsandhāraṇaṃ samādhiḥ guṇavadduḥkhopanipāte niravadyena vidhinā tadapaharaṇaṃ vaiyāvṛttyam arhadācāryeṣu bahuśruteṣu pravacane ca bhāvaviśuddhiyukto'nurāgo bhaktiḥ ṣaṇṇāmāvaśyakakriyāṇāṃ yathākālaṃ pravartanamāvaśyakāparihāṇiḥ jñānatapodānajinapūjāvidhinā dharmaprakāśanaṃ mārgaprabhāvanā vatse dhenuvatsadharmaṇi snehaḥ pravacanavatsalatvam tānyetāni ṣoḍaśakāraṇāni samyagbhāvyamānāni vyastāni samastāni ca tīrthakaranāmakarmāsravakāraṇāni pratyetavyāni  idānīṃ nāmāsravābhidhānānantaraṃ gotrāsrave vaktavye sati nīcairgotrasyāsravavidhānārthamidamāha  tathyasya vā'tathyasya vā doṣasyodbhāvanaṃ prati icchā nindā guṇodbhāvanābhiprāyaḥ praśaṃsā yathāsaṃkhyamabhisambandhaḥ paranindā ātmapraśaṃseti pratibandhakahetusannidhāne  sati anudbhūtavṛttitā anāvirbhāva ucchādanam pratibandhakābhāve prakāśavṛttitā udbhāvanam atrāpi ca yathākramamabhisambandhaḥ sadguṇocchādanamasadguṇodbhāvanamiti tānyetāni nīcairgotrasyāsravakāraṇāni veditavyāni  athoccairgotrasya ka āsravavidhiratrocyate  'tat'ityanena pratyāsatternīcairgotrasyāsravaḥ pratinirdiśyate anyena prakāreṇa vṛttirviparyayaḥ tasya viparyayastadviparyayaḥ kaḥ punarasau viparyayaḥ ātmanindā parapraśaṃsā sadguṇodbhāvanamasadguṇocchādanaṃ ca guṇotkṛṣṭeṣu vinayenāvanatirnīcairvṛttiḥ vijñānādibhirutkṛṣṭasyāpi satastatkṛtamadaviraho'nahaṅkāratā'nutsekaḥ tānyetānyuttarasyoccairgotrasyāsravakāraṇāni bhavanti  atha gotrānantaramuddiṣṭasyāntarāyasya ka āsrava ityucyate  dānādīnyuktāni 'dānalābhabhogopabhogavīryāṇi ca' ityatra teṣāṃ vihananaṃ vighnaḥ vighnasya karaṇaṃ vighnakaraṇamantarāyasyāsravavidhirveditavyaḥ atra codyate tatpradoṣanihnavādayo jñānadarśanāvaraṇādīnāṃ pratiniyatā āsravahetavo varṇitāḥ kiṃ te pratiniyatajñānāvaraṇādyāsravahetava eva utāviśeṣeṇeti yadi pratiniyatajñānāvaraṇādyāsravahetava eva āgamavirodhaḥ prasajyate āgame hi sapta karmāṇi āyurvarjyāni pratikṣaṇaṃ yugapadāsravantītyuktam tadvirodhaḥ syāt athāviśeṣeṇa āsravahetavo viśeṣanirdeśo na yukta iti atrocyate yadyapi tatpradoṣādibhirjñānāvaraṇādīnāṃ sarvāsāṃ karmaprakṛtīnāṃ pradeśabandhaniyamo nāsti tathāpyanubhāganiyamahetutvena tatpradoṣani hnavādayo vibhajyante  iti tattvārthavṛttau sarvārthasiddhisañjñikāyāṃ ṣaṣṭho'dhyāyaḥ  atha saptamo'dhyāyaḥ āsravapadārtho vyākhyātaḥ tatprārambhakāle evoktaṃ 'śubhaḥ puṇyasya'iti tatsāmānyenoktam tadviśeṣapratipattyarthaṃ kaḥ punaḥ śubha ityukte idamucyate  'pramattayogātprāṇavyaparopaṇaṃ hiṃsā'ityevamādibhiḥ sūtrairhiṃsādayo nirdekṣyante tebhyo viramaṇaṃ viratirvratamityucyate vratamabhisandhikṛto niyamaḥ idaṃ kartavyamidaṃ na kartavyamiti vā nanu ca hiṃsādayaḥ pariṇāmaviśeṣā adhruvāḥ kathaṃ teṣāmapādānatvamucyate buddhyapāye dhruvatvavivakṣopapatteḥ yathā dharmādviramatītyatra ya eṣa manuṣyaḥ sambhinnabuddhiḥ sa paśyati duṣkaro dharmaḥ phalaṃ cāsya śraddhāmātragamyamiti sa buddhyā samprāpya nivartate evamihāpi ya eṣa manuṣyaḥ prekṣāpūrvakārī sa paśyati ya ete hiṃsādayaḥ pariṇāmāste pāpahetavaḥ pāpakarmaṇi pravartamānān janānihaiva rājāno daṇḍayanti paratra ca duḥkhamāpnuvantīti sa buddhyā samprāpya nivartate tato buddhyā dhruvatvavivakṣopapatterapādānatvaṃ yuktam 'virati'śabdaḥ pratyekaṃ parisamāpyate hiṃsāyā viratiḥ anṛtādviratirityevamādi tatra ahiṃsāvratamādau kriyate pradhānatvāt satyādīni hi tatparipālanārthāni sasyasya vṛtiparikṣepavat sarvasāvadyanivṛttilakṣaṇasāmāyikāpekṣayā ekaṃ vrataṃ tadeva chedopasthāpanāpekṣayā pañcavidhamihocyate nanu ca asya vratasyāsravahetutvamanupapannaṃ saṃvarahetuṣvantarbhāvāt saṃvarahetavo vakṣyante guptisamityādayaḥ tatra daśavidhe dharme saṃyame vā vratānāmantarbhāva iti naiṣadoṣaḥ tatra saṃvaro nivṛttilakṣaṇo vakṣyate pravṛttiścātra dṛśyate hiṃsānṛtādattādānādiparityāge ahiṃsāsatyavacanadattādānādikriyāpratīteḥ guptyādisaṃvaraparikarmatvācca vrateṣu hi kṛtaparikarmā sādhuḥ sukhena saṃvaraṃ karotīti tataḥ pṛthaktvenopadeśaḥ kriyate nanu ca ṣaṣṭhamaṇu vratamasti rātribhojanaviramaṇaṃ tadihopasaṃkhyātavyam na bhāvanāsvantarbhāvāt ahiṃsāvratabhāvanā hi vakṣyante tatra ālokitapānabhojanabhāvanā kāyati  tasya pañcatayasya vratasya bhedapratipattyarthamāha  deśa ekadeśaḥ sarvaḥ sakalaḥ deśaśca sarvaśca deśasarvau tābhyāṃ deśasarvataḥ 'viratiḥ'ityanuvartate aṇu ca mahaccāṇumahatī vratābhisambandhānnapuṃṃsakaliṅganirdeśaḥ yathāsaṃkhyamabhisambadhyate deśato viratiraṇuvrataṃ sarvato viratirmahāvratamiti dvidhā bhidyate pratyekaṃ vratam etāni vratāni bhāvitāni varauṣadhavadyatnavate duḥkhanivṛttinimittāni bhavanti  kimarthaṃ kathaṃ vā bhāvanaṃ teṣāmityatrocyate  teṣāṃ vratānāṃ sthirīkaraṇāyaikaikasya vratasya pañca pañca bhāvanā veditavyāḥ  yadyevamādyasyāhiṃsāvratasya bhāvanāḥ kā ityatrocyate  vāgguptiḥ manoguptiḥ īryāsamitiḥ ādānanikṣepaṇasamitiḥ ālokitapānabhojanamityetāḥ pañcāhiṃsāvratasya bhāvanāḥ  atha dvitīyasya vratasya kā ityatrocyate  krodhapratyākhyānaṃ lobhapratyākhyānaṃ bhīrutvapratyākhyānaṃ hāsyapratyākhyānam anuvīcībhāṣaṇaṃ cetyetāḥ pañca bhāvanāḥ satyavratasya jñeyāḥ anuvīcībhāṣaṇaṃ niravadyānubhāṣaṇamityarthaḥ  idānīṃ tṛtīyasya vratasya kā bhāvanā ityatrāha  śūnyāgāreṣu giriguhātarukoṭarādiṣvāvāsaḥ parakīyeṣu ca vimociteṣvāvāsaḥ pareṣāmuparodhā'karaṇam ācāraśāstramārgeṇa bhaikṣaśuddhiḥ mamedaṃ tavedamiti sadharmabhira visaṃvādaḥ ityetāḥ pañcādattādānaviramaṇavratasya bhāvanāḥ  athedānīṃ brahmacaryavratasya bhāvanā vaktavyā ityatrāha  tyāgaśabdaḥ pratyekaṃ parisamāpyate strīrāgakathāśravaṇatyāgaḥ tanmanoharāṅganirīkṣaṇatyāgaḥ pūrvaratānusmaraṇatyāgaḥ vṛṣyeṣṭarasatyāgaḥ svaśarīrasaṃskāratyāgaśceti caturthavratasya bhāvanāḥ pañca vijñeyāḥ  atha pañcamavratasya bhāvanāḥ kā ityatrocyate  pañcānāmindriyāṇāṃ sparśanādīnāmiṣṭāniṣṭeṣu viṣayeṣū panipatiteṣu sparśādiṣu rāgavarjanāni pañca ākiñcanyasya vratasya bhāvanāḥ pratyetavyāḥ  kiñcānyadyathā'mīṣāṃ vratānāṃ draḍhimārthaṃ bhāvanāḥ pratīyante tadvipaścidbhiriti bhāvanopadeśaḥ tathā tadarthaṃ tadvirodhiṣvapītyāha  abhyudayaniḥśreyasārthānāṃ kriyāṇāṃ vināśakaḥ prayogo'pāyaḥ avadyaṃ garhyam apāyaścāvadyaṃ cāpāyāvadye tayordarśanamapāyāvadyadarśanaṃ bhāvayitavyam kva ihāmutra ca keṣu hiṃsādiṣu kathamiti ceducyate hiṃsāyāṃ tāvat hiṃsro hi nityodvejanīyaḥ satatānubaddhavairaśca iha ca vadhabandhaparikleśādīn pratilabhate pretya cāśubhāṃ gatiṃ garhitaśca bhavatīti hiṃsāyā vyuparamaḥ śreyān tathā anṛtavādī aśraddheyo bhavati ihaiva ca jihvācchedādīn pratilabhate mithyābhyākhyānaduḥkhitebhyaśca baddhavairebhyo bahūni vyasanānyavāpnoti pretya cāśubhāṃ gatiṃ garhitaśca bhavatīti anṛtavacanāduparamaḥ śreyān tathā stenaḥ paradravyāharaṇāsaktaḥ sarvasyodvejanīyo bhavati ihaiva cābhighātavadhabandhahastapādakarṇanāsottarauṣṭhacchedanabhedanasarvasvaharaṇādīn pratilabhate pretya cāśubhāṃ gatiṃ garhitaśca bhavatīti steyād vyuparatiḥ śreyasī tathā abrahmacārī madavibhramodbhrāntacitto vanagaja iva vāsitā vañcito vivaśo vadhabandhanaparikleśānanubhavati mohābhibhūtatvācca kāryākāryānabhijño na kiñcitkuśalamācarati parāṅganāliṅganasaṅgakṛtaratiścehaiva vairānubandhino liṅgacchedanavadhabandhasarvasvaharaṇādīnapāyān prāpnoti pretya cāśubhāṃ gatimaśnute garhitaśca bhavati ato viratirātmahitā tathā parigrahavān śakuniriva gṛhītamāṃsakhaṇḍo'nyeṣāṃ tadarthināṃ patattriṇāmihaiva taskarādīnāmabhibhavanīyo bhavati tadarjanarakṣaṇaprakṣayakṛtāṃśca doṣān bahūnavāpnoti na cāsya tṛptirbhavati indhanairivāgneḥ lobhāmibhūtatvācca kāryākāryānapekṣo bhavati pretya cāśubhāṃ gatimāskandate lubdho'yamiti garhitaśca bhavatīti tadviramaṇaṃ śreyaḥ evaṃ hiṃsādiṣvapāyāvadyadarśanaṃ bhāvanīyam  hiṃsādiṣu bhāvanāntarapratipādanārthamāha  hiṃsādayo duḥkhameveti bhāvayitavyāḥ kathaṃ hiṃsādayo duḥkham duḥkhakāraṇatvāt yathā 'annaṃ vai prāṇāḥ' iti kāraṇasya kāraṇatvādvā yathā 'dhanaṃ prāṇāḥ' iti dhanakāraṇa mannapānamannapānakāraṇāḥ prāṇā iti tathā hiṃsādayo'sadvedyakarmakāraṇam asadvedyakarma ca duḥkhakāraṇamiti duḥkhakāraṇe duḥkhakāraṇakāraṇe vā duḥkhopacāraḥ tadete duḥkhameveti bhāvanaṃ parātmasākṣikamavagantavyam nanu ca tatsarvaṃ na duḥkhameva viṣayaratisukhasadbhāvāt na tatsukham vedanāpratīkāratvātkacchūkaṇḍūyanavat  punarapi bhāvanāntaramāha  pareṣāṃ duḥkhānutpattyabhilāṣo maitrī vadanaprasādādibhirabhivyajyamānāntarbhavitarāgaḥ pramodaḥ dīnānugrahabhāvaḥ kāruṇyam rāgadveṣapūrvakapakṣapātābhāvo mādhyastham duṣkarmavipākavaśānnānāyoniṣu sīdantīti sattvā jīvāḥ samyagjñānādibhiḥ prakṛṣṭā guṇādhikāḥ asadvedyodayāpāditakleśāḥ kliśyamānāḥ tattvārthaśravaṇagrahaṇābhyāmasaṃpāditaguṇā avineyāḥ eteṣu sattvādiṣu yathāsaṃkhyaṃ maitryādīni bhāvayitavyāni sarvasattveṣu maitrī  guṇādhikeṣu pramodaḥ kliśyamāneṣu kāruṇyam avineyeṣu mādhyasthamiti evaṃ bhāvayataḥ pūrṇānyahiṃsādīni vratāni bhavanti  punarapi bhāvanāntaramāha  jagatsvabhāvastāvadanādiranidhano vetrāsanajhallarīmṛdaṅganibhaḥ atra jīvā anādisaṃsāre'nantakālaṃ nānāyoniṣu duḥkhaṃ bhojaṃ bhojaṃ paryaṭanti na cātra kiñcinniyatamasti jalabudbudopamaṃ jīvitam vidyunmeghādivikāracapalā bhogasampada iti evamādijagatsvabhāvacintanātsaṃsārātsaṃvego bhavati kāyasvabhāvaśca anityatā duḥkhahetutvaṃ niḥsāratā aśucitvamiti evamādikāyasvabhāvacintanādviṣayarāganivṛttervairāgyamupajāyate iti jagatkāyasvabhāvau bhāvayitavyau  atrāha uktaṃ bhavatā hiṃsādinivṛttirvratamiti tatra na jānīmaḥ ke hiṃsādayaḥ kriyāviśeṣā ityatrocyate yugapadvaktumaśakyatvāttallakṣaṇanirdeśasya kramaprasaṅge yā'sāvādau coditā saiva tāvaducyate  pramādaḥ sakaṣāyatvaṃ tadvānātmapariṇāmaḥ pramattaḥ pramattasya yogaḥ pramattayogaḥ tasmātpramattayogāt indriyādayo daśaprāṇāsteṣāṃ yathāsaṃbhavaṃ vyaparopaṇaṃ viyogakaraṇaṃ hiṃsetyabhidhīyate sā prāṇino duḥkhahetutvādadharmahetuḥ 'pramattayogāt'iti viśeṣaṇaṃ kevalaṃ prāṇavyaparopaṇaṃ nādharmāyeti jñāpanārtham uktaṃ ca  'viyojayati cāsubhirna ca vadhena saṃyujyate ' iti  uktaṃ ca  'uccālidamhi pāde iriyāsamidassa ṇiggamaṭṭhāṇe  āvādejja kuliṃgo marejja tajjogamāsejja  ṇa hi tassa taṇṇimitto baṃdho suhumo vi desido samae  mucchāpariggaho tti ya ajjhappapamāṇado bhaṇido ' nanu ca prāṇavyaparopaṇābhāve'pi pramattayogamātrādeva hiṃseṣyate uktaṃ ca  'maradu va jiyadu va jīvo ayadācārassa ṇicchidā hiṃsā  payadassa ṇatthi baṃdho hiṃsāmitteṇa samidassa ' naiṣa doṣaḥ atrāpi prāṇavyaparopaṇamasti bhāvalakṣaṇam tathā coktam  'svayamevātmanā''tmānaṃ hinastyātmā pramādavān  pūrvaṃ prāṇyantarāṇāntu paścātsyādvā na vā vadhaḥ ' āha abhihitalakṣaṇā hiṃsā tadanantaroddiṣṭamanṛtaṃ kiṃlakṣaṇamityatrocyate  sacchabdaḥ praśaṃsāvācī na sadasadapraśastamiti yāvat asato'rthasyābhidhānamasadabhidhānamanṛtam ṛtaṃ satyaṃ na ṛtamanṛtam kiṃ punarapraśastam prāṇipīḍākaraṃ yattadapraśastaṃ vidyamānārthaviṣayaṃ vā avidyamānārthaviṣayaṃ vā uktaṃ ca prāgevāhiṃsāvrataparipālanārthamitaradvratam iti tasmāddhiṃsākaraṃ vaco'nṛtamiti niśceyam  athānṛtānantaramuddiṣṭaṃ yatsteyaṃ tasya kiṃ lakṣaṇamityata āha  ādānaṃ grahaṇamadattasyādānamadattādānaṃ steyamityucyate yadyevaṃ karmanokarmagrahaṇamapi  steyaṃ prāpnoti anyenādattatvāt naiṣa doṣa dānādāne yatra sambhavatastatraiva steyavyavahāraḥ kutaḥ 'adatta'grahaṇasāmarthyāt evamapi bhikṣorgrāmanagarādiṣu bhramaṇakāle rathyādvārādipraveśādadattādānaṃ prāpnoti naiṣa doṣaḥ sāmānyena muktatvāt tathāhi ayaṃ bhikṣuḥ pihitadvārādiṣu na praviśati amuktatvāt athavā 'pramattayogāt'ityanuvartate pramattayogādadattādānaṃ yat tatsteyamityucyate na ca rathyādi praviśataḥ pramattayogo'sti tenaitaduktaṃ bhavati yatra saṃkleśapariṇāmena pravṛttistatra steyaṃ bhavati bāhyavastuno grahaṇe cāgrahaṇe ca  atha caturthamabrahma kiṃlakṣaṇamityatrocyate  strīpuṃṃsayoścāritramohodaye sati rāgapariṇāmāviṣṭayoḥ parasparasparśanaṃ prati icchā mithunam mithunasya karma maithunamityucyate na sarvaṃ karma kutaḥ loke śāstre ca tathā  prasiddheḥ loke tāvadāgopālādiprasiddhaṃ strīpuṃṃsayoḥ rāgapariṇāmanimittaṃ ceṣṭitaṃ maithunamiti śāstre'pi 'aśvavṛṣabhayormaithunecchāyām' ityevamādiṣu tadeva gṛhyate api ca 'pramattayogāt'ityanuvartate tena strīpuṃṃsamithunaviṣayaṃ ratisukhārthaṃ ceṣṭitaṃ maithunamiti gṛhyate na sarvam ahiṃsādayo guṇā yasmin paripālyamāne bṛṃhanti vṛddhimupayānti tad brahma na brahma abrahma iti kiṃ tat maithunam tatra hiṃsādayo doṣāḥ puṣyanti yasmānmaithunasevanapravaṇaḥ sthāsnūṃṃścariṣṇūnū prāṇino hinasti mṛṣāvādamācaṣṭe adattamādatte acetanamitaraṃ ca parigrahaṃ gṛh ṇāti  atha pañcamasya parigrahasya kiṃ lakṣaṇamityata āha  mūrchetyucyate kā mūrchā bāhyānāṃ gomahiṣamaṇimuktāphalādīnāṃ cetanācetanānāmābhyantarāṇāṃ ca rāgādīnāmupadhīnāṃ saṃrakṣaṇārjanasaṃskārādilakṣaṇāvyāvṛttirmūrchā nanu  ca loke vātādiprakopaviśeṣasya mūrcheti prasiddhirasti tadgrahaṇaṃ kasmānna bhavati satyamevametat mūrchirayaṃ mohasāmānye vartate 'sāmānyacodanāśca viśeṣeṣvavatiṣṭhante' ityukte viśeṣe vyavasthitaḥ parigṛhyate parigrahaprakaraṇāt evamapi bāhyasya parigrahatvaṃ na prāpnoti ādhyātmikasya saṃgrahāt satyamevametat pradhānatvādabhyantara eva saṃgṛhītaḥ asatyapi bāhye mamedamiti saṅkalpavān saparigraha eva bhavati atha bāhyaḥ parigraho na bhavatyeva bhavati ca mūrchākāraṇatvāt yadi mamedamiti saṃkalpaḥ parigrahaḥ sañjñānādyapi parigrahaḥ prāpnoti tadapi hi mamedamiti saṅkalpyate rāgādipariṇāmavat naiṣa doṣaḥ 'pramattayogāt'ityanuvartate tato jñānadarśanacāritravato'pramattasya mohābhāvānna mūrchā'stīti niṣparigrahatvaṃ siddham kiñca teṣāṃ jñānādīnāmaheyatvādātmasvabhāvatvādaparigrahatvam rāgādayaḥ punaḥ karmodayatantrā iti anātmasvabhāvatvāddheyāḥ tatasteṣu saṅkalpaḥ parigraha iti yujyate tanmūlāḥ sarve doṣāḥ mamedamiti hi sati saṃkalpe saṃrakṣaṇādayaḥ  saṃjāyante tatra ca hiṃsā'vaśyambhāvinī tadarthamanṛtaṃ jalpati cauryaṃ vā ācarati maithune ca karmaṇi prayatate tatprabhavā narakādiṣu duḥkhaprakārāḥ  evamuktena prakāreṇa hiṃsādidoṣadarśino'hiṃsādiguṇāhitacetasaḥ paramaprayatnasyāhiṃsādīni vratāni yasya santi saḥ  śṛṇāti hinastīti śalyam śarīrānupraveśi kāṇḍādipraharaṇaṃ śalyamiva śalyaṃ yathā tat prāṇino bādhākaraṃ tathā śārīramānasabādhāhetutvātkarmodayavikāraḥ śalyamityupacaryate tat trividham māyāśalyaṃ nidānaśalyaṃ mithyādarśanaśalyamiti māyā nikṛtirvañcanā nidānaṃ viṣayabhogākāṅkṣā mithyādarśanamatattvaśraddhānam etasmāttrividhācchalyānniṣkrānto niśśalyo vratī ityucyate atra codyate śalyābhāvānniḥśalyo vratābhisambandhād vratī na niśśalyatvādvratī bhavitumarhati na hi devadatto daṇḍasambandhācchatrī bhavatīti atrocyate ubhayaviśeṣaṇaviśiṣṭasyeṣṭatvāt na hiṃsādyuparati mātravratābhisambandhād vratī bhavatyantareṇa śalyābhāvam sati śalyāpagame vratasambandhād vratī vivakṣito yathā bahukṣīraghṛto gomāniti vyapadiśyate bahukṣīraghṛtābhāvātsatīṣvapi goṣu na gomāṃstathā saśalyatvātsatsvapi vrateṣu na vratī yastu niḥśalyaḥ sa vratī  tasya bhedapratipattyarthamāha  pratiśrayārthibhiḥ aṅgyate iti agāraṃ veśma tadvānagārī na vidyate agāramasyetyanagāraḥ dvividho vratī agārī anagāraśca nanu cātra viparyayo'pi prāpnoti śūnyāgāradevakulādyāvāsasya muneragāritvam anivṛttaviṣayatṛṣṇasya kutaścitkāraṇād gṛhaṃ vimucya vane vasato'nagāratvañca prānotīti naiṣa doṣaḥ bhāvāgārasya vivakṣitatvāt cāritramohodaye satyagārasambandhaṃ pratyanivṛttaḥ pariṇāmo bhāvāgāramityucyate sa yasyāstyasāvagārī vane vasannapi gṛhe vasannapi tadabhāvādanagāra iti ca bhavati nanu cāgāriṇo vratitvaṃ na prāpnoti asakalavratatvāt naiṣa doṣaḥ naigamādinayāpekṣayā  agāriṇo'pi vratitvamupapadyate nagarāvāsavat yathā gṛhe apavarake vā vasannapi nagarāvāsa ityucyeta tathā asakalavrato'pi naigamasaṃgrahavyavahāranayāpekṣayā vratīti vyapadiśyate  atrāha kiṃ hiṃsādīnāmanyatamasmādyaḥ pratinivṛttaḥ sa khalvagārī vratī naivam kiṃ tarhi pañcatayyā api viratervaikalyena vivakṣita ityucyate  'aṇu'śabdo'lpavacanaḥ aṇūni vratānyasya aṇuvrato'gārītyucyate kathamasya vratānāmaṇutvam sarvasāvadyanivṛttyasambhavāt kutastarhyasau nivṛttaḥ trasaprāṇivyaparopaṇānnivṛttaḥ agārītyādyamaṇuvratam snehamohādivaśād gṛhavināśe grāmavināśe vā kāraṇamityabhimatādasatyavacanānnivṛtto gṛhīti dvitīyamaṇuvratam anyapīḍākaraṃ pārthivabhayādivaśādavaśyaṃ parityaktamapi yadadattaṃ tataḥ pratinivṛttādaraḥ śrāvaka iti tṛtīyamaṇuvratam upāttāyā anupāttāyāśca parāṅganāyāḥ saṅgānnivṛttaratirgṛhīti caturthamaṇuvratam dhanadhānyakṣetrā dīnāmicchāvaśāt kṛtaparicchedo gṛhīti pañcamamaṇuvratam  āha aparityaktāgārasya kimetāvāneva viśeṣa āhosvidasti kaścidanyo'pītyata āha  'virati'śabdaḥ pratyekaṃ parisamāpyate digviratiḥ deśaviratiḥ anarthadaṇḍaviratiriti etāni trīṇi guṇavratāni 'vrata' śabdasya pratyekamabhisambandhāt tathā sāmāyikavrataṃ proṣadhopavāsavrataṃ upabhogaparibhogaparimāṇavrataṃ atithisaṃvibhāgavrataṃ etāni catvāri śikṣāvratāni etairvrataiḥ sampanno gṛhī viratāvirata ityucyate tadyathā dikprācyādiḥ tatra prasiddhairabhijñānairavadhiṃ kṛtvā niyamanaṃ digvirativratam tato bahistrasasthāvaravyaparopaṇanivṛttermahāvratatvamavaseyam tatra lābhe satyapi pariṇāmasya nivṛtterlobhanirāsaśca kṛto bhavati grāmādīnāmavadhṛtaparimāṇaḥ pradeśo deśaḥ tato bahirniṃvṛttirdeśavirativratam pūrvavadbahirmahāvratatvaṃ vyavasthāpyam asatyupakāre pāpādānaheturanarthadaṇḍaḥ tato  viratiranarthadaṇḍaviratiḥ anarthadaṇḍaḥ pañcavidhaḥ apadhyānaṃ pāpopadeśaḥ pramādācaritaṃ hiṃsāpradānaṃ aśubhaśrutiriti tatra pareṣāṃ jayaparājayavadhabandhanāṅgacchedaparasvaharaṇādi kathaṃ syāditi manasā cintanamapadhyānam tiryakkleśavāṇijyaprāṇivadhakārambhādiṣu pāpasaṃyuktaṃ vacanaṃ pāpopadeśaḥ prayojanamantareṇa vṛkṣādicchedanabhūmikuṭṭanasalilasecanādyavadyakarma pramādācaritam viṣakaṇṭakaśastrāgnirajjukaśādaṇḍādihiṃsopakaraṇapradānaṃ hiṃsāpradānam hiṃsārāgādipravardhanaduṣṭakathāśravaṇaśikṣaṇavyāpṛtiraśubhaśrutiḥ  samekībhāve vartate tadyathā saṅgataṃ ghṛtaṃ saṅgataṃ tailamityucyate ekībhūtamiti gamyate ekatvena ayanaṃ gamanaṃ samayaḥ samaya eva sāmāyikaṃ samayaḥ prayojanamasyeti vā vigṛhya sāmāyikam iyati deśe etāvati kāle ityavadhārite sāmāyike sthitasya mahāvratatvaṃ pūrvavadveditavyam kutaḥ aṇusthūlakṛtahiṃsādinivṛtteḥ saṃyamaprasaṅga iti cet na  taddhātikarmodayasadbhāvāt mahāvratatvābhāva iti cet tanna upacārād rājakule sarvagatacaitrābhidhānavat  proṣadhaśabdaḥ parvaparyāyavācī śabdādigrahaṇaṃ prati nivṛttautsukyāni pañcāpīndriyāṇyupetya tasmin vasantītyupavāsaḥ caturvidhāhāraparityāga ityarthaḥ proṣadhe upavāsaḥ proṣadhopavāsaḥ svaśarīrasaṃskārakāraṇasnānagandhamālyābharaṇādivirahitaḥ śucāvavakāśe sādhunivāse caityālaye svaproṣadhopavāsagṛhe vā dharmakathāśravaṇaśrāvaṇacintanavihitāntaḥ karaṇaḥ sannupavasennirārambhaḥ śrāvakaḥ  upabhogo'śanapānagandhamālyādiḥ paribhoga ācchādanaprāvaraṇālaṅkāraśayanāsanagṛhayānavāhanādiḥ tayoḥ parimāṇamupabhogaparibhogaparimāṇam madhu māṃsaṃ madyañca sadā parihartavyaṃ trasaghātānnivṛttacetasā ketakyarjunapuṣpādīni śṛṅgaveramūlakādīni bahujantu yonisthānānyanantakāyavyapadeśārhāṇi parihartavyāni bahughātālpaphalatvāt yānavāhanābharaṇādiṣvetāvadeveṣṭamato'nyadaniṣṭamityaniṣṭānnivartanaṃ kartavyaṃ kālaniyamena yāvajjīvaṃ vā yathāśakti  saṃyamamavināśayannatatītyatithiḥ athavā nāsya tithirastītyatithiḥ aniyatakālāgamana ityarthaḥ atithaye saṃvibhāgo'tithisaṃvibhāgaḥ sa caturvidhaḥ bhikṣopakaraṇauṣadhapratiśrayabhedāt mokṣārthamabhyudyatāyātithaye saṃyamaparāyaṇāya śuddhāya śuddhacetasā niravadyā bhikṣā deyā dharmopakaraṇāni ca samyagdarśanādyupabṛṃhaṇāni dātavyāni auṣadhamapi yogyamupayojanīyam pratiśrayaśca paramadharmaśraddhayā pratipādayitavya iti 'ca'śabdo vakṣyamāṇagṛhasthadharmasamuccayārthaḥ  kaḥ punarasau  svapariṇāmopāttasyāyuṣa indriyāṇāṃ balānāṃ ca kāraṇavaśātsaṃkṣayo maraṇam 'anta'grahaṇaṃ tadbhavamaraṇapratipattyartham maraṇamanto maraṇāntaḥ sa prayojanamasyeti māraṇā ntikī samyakkāyakaṣāyalekhanā sallekhanā kāyasya bāhyasyābhyantarāṇāṃ ca kaṣāyāṇāṃ tatkāraṇahāpanakrameṇa samyaglekhanā sallekhanā tāṃ māraṇāntikīṃ sallekhanāṃ joṣitā sevitā gṛhītyabhisambadhyate nanu ca vispaṣṭārthaṃ sevitetyevaṃ vaktavyam na arthaviśeṣopapatteḥ na kevalamiha sevanaṃ parigṛhyate kiṃ tarhi prītyartho'pi yasmādasatyāṃ prītau balānna sallekhanā kāryate satyāṃ hi prītau svayameva karoti syānmatamātmavadhaḥ prāpnoti svābhisandhipūrvakāyurādinivṛtteḥ naiṣa doṣaḥ apramattatvāt 'pramattayogātprāṇavyaparopaṇaṃ hiṃsā'ityuktam na cāsya pramādayogo'sti kutaḥ rāgādyabhāvāt rāgadveṣamohāviṣṭasya hi viṣaśastrādyupakaraṇaprayogavaśādātmānaṃ ghnataḥ svaghāto bhavati na sallekhanāṃ pratipannasya rāgādayaḥ santi tato nātmavadhadoṣaḥ uktaṃ ca  'rāgādīṇamaṇuppā ahiṃsagattaṃ ti desidaṃ samaye  tesiṃ ce uppattī hiṃseti jiṇehi ṇiddiṭṭhā ' kiñca maraṇasyāniṣṭatvādyathā vaṇijo vividhapaṇyadānādānasañcayaparasya svagṛhavināśo'niṣṭaḥ tadvināśakāraṇe ca kutaścidupasthite yathāśakti pariharati duṣparihāre ca paṇyavināśo yathā na bhavati tathā yatate evaṃ gṛhastho'pi vrataśīlapaṇyasaṃcaye pravartamānaḥ tadāśrayasya na pātamabhivāñchati tadupaplavakāraṇe copasthite svaguṇāvirodhena pariharati duṣparihāre ca yathā svaguṇavināśo na bhavati tathā prayatata iti kathamātmavadho bhavet  atrāha 'niḥśalyo vratī' ityuktaṃ tatra ca tṛtīyaṃ śalyaṃ mithyādarśanam tataḥ samyagdṛṣṭinā vratinā niḥśalyena bhavitavyamityuktam tatsamyagdarśanaṃ kiṃ sāpavādaṃ nirapavādamiti ucyate kasyacinmohanīyāvasthāviśeṣātkadācidime bhavantyapavādāḥ  niḥśaṅkitatvādayo vyākhyātāḥ 'darśanaviśuddhiḥ'ityatra tatpratipakṣabhūtāḥ śaṅkādayo veditavyāḥ atha praśaṃsāsaṃstavayoḥ ko viśeṣaḥ manasā mithyādṛṣṭerjñānacāritraguṇo dbhāvanaṃ praśaṃsā bhūtābhūtaguṇodbhāvavacanaṃ saṃstava ityayamanayorbhedaḥ nanu ca samyagdarśanamaṣṭāṅgamuktaṃ tasyāticārairapyaṣṭabhirbhavitavyam naiṣa doṣaḥ vrataśīleṣu pañca pañcāticārā ityuttaratra vivakṣuṇā''cāryeṇa praśaṃsāsaṃstavayoritarānaticārānantarbhāvya pañcaivāticārā uktāḥ  āha samyagdṛṣṭeraticārā uktāḥ kimevaṃ vrataśīleṣvapi bhavantīti omityuktvā tadaticārasaṃkhyānirdeśārthamāha  vratāni ca śīlāni ca vrataśīlāni teṣu vrataśīleṣu śīlagrahaṇamanarthakam vratagrahaṇenaiva siddheḥ nānarthakam viśeṣajñāpanārthaṃ vrataparirakṣaṇārthaṃ śīlamiti digviratyādīnīha 'śīla'grahaṇena gṛhyante  agāryadhikārādagāriṇo vrataśīleṣu pañca pañcāticārā vakṣyamāṇā yathākramaṃ veditavyāḥ tadyathā ādyasya tāvadahiṃsāvratasya  abhimatadeśagatinirodhaheturbandhaḥ daṇḍakaśāvetrādibhirabhighātaḥ prāṇināṃ vadhaḥ na prāṇavyaparopaṇam tataḥ prāgevāsya vinivṛttatvāt karṇanāsikādīnāmavayavānāmapanayanaṃ chedaḥ nyāyyabhārādatiriktavāhanamatibhārāropaṇam gavādīnāṃ kṣutpipāsābādhākaraṇamannapānanirodhaḥ ete pañcāhiṃsāṇuvratasyāticārāḥ  abhyudayaniḥśreyasārtheṣu kriyāviśeṣeṣu anyasyānyathā pravartanamatisandhāpanaṃ vā mithyopadeśaḥ yatstrīpuṃsābhyāmekānte'nuṣṭhitasya kriyāviśeṣasya prakāśanaṃ tadrahobhyākhyānaṃ veditavyam anyenānuktamananuṣṭhitaṃ yatkiṃcitparaprayogavaśādevaṃ tenoktamanuṣṭhitamiti vañcanānimittaṃ lekhanaṃ kūṭalekhakriyā hiraṇyāderdravyasya nikṣepturvismṛtasaṃkhyasyālpasaṃkhyeyamādadānasyaivamityanujñāvacanaṃ nyāsāpahāraḥ arthaprakaraṇāṅgavikārabhrūvikṣepādibhiḥ parākūtamupalabhya tadāviṣkaraṇamasūyādinimittaṃ yattatsākāramantrabheda iti kathyate ta ete satyāṇuvratasya pañcāticārā boddhavyāḥ  muṣṇantaṃ svayameva vā prayuṅkte'nyena vā prayojayati prayuktamanumanyate vā yataḥ sa stenaprayogaḥ aprayuktenānanumatena ca caureṇānītasya grahaṇaṃ tadāhṛtādānam ucitanyāyādanyena prakāreṇa dānagrahaṇamatikramaḥ viruddhaṃ rājyaṃ viruddharājyaṃ viruddharājye'tikramaḥ viruddharājyātikramaḥ tatra hyalpamūlyalabhyāni mahārghyāṇi dravyāṇīti prayatnaḥ prasthādi mānam tulādyunmānam etena nyūnenānyasmai deyamadhikenātmano grāhyamityevamādikūṭaprayogo hīnādhikamānonmānam kṛtrimairhiraṇyādibhirvañcanāpūrvako vyavahāraḥ pratirūpakavyavahāraḥ ta ete pañcādattādānāṇuvratasyāticārāḥ  kanyādānaṃ vivāhaḥ parasya vivāhaḥ paravivāhaḥ paravivāhasya karaṇaṃ paravivāhakaraṇam parapuruṣāneti gacchatītyevaṃśīlā itvarī kutsitā itvarī kutsāyāṃ ka  itvarikā yā ekapuruṣabhartṛkā sā parigṛhītā yā gaṇikātvena puṃścalītvena vā parapuruṣagamanaśīlā asvāmikā sā aparigṛhītā parigṛhītā cāparigṛhītā ca parigṛhītāparigṛhīte itvarike ca te parigṛhītāparigṛhīte ca itvarikāparigṛhītā'parigṛhīte tayorgamane itvarikāparigṛhītāparigṛhītāgamane aṅgaṃ prajananaṃ yoniśca tato'nyatra krīḍā anaṅgakrīḍā kāmasya pravṛddhaḥ pariṇāmaḥ kāmatīvrābhiniveśaḥ ta ete pañca svadārasantoṣavratasyāticārāḥ  kṣetraṃ sasyādhikaraṇam vāstu agāram hiraṇyaṃ rūpyādivyavahāratantram suvarṇaṃ pratītam dhanaṃ gavādi dhānyaṃ vrīhyādi dāsīdāsaṃ bhṛtyastrīpuṃsavargaḥ kupyaṃ kṣaumakārpāsakauśeyacandanādi kṣetraṃ ca vāstu ca kṣetravāstu hiraṇyaṃ ca suvarṇaṃ ca hiraṇyasuvarṇam dhanaṃ ca dhānyaṃ ca dhanadhānyam dāsī ca dāsaśca dāsīdāsam kṣetravāstu ca hiraṇyasuvarṇaṃ ca dhanadhānyaṃ ca dāsīdāsaṃ ca kupyaṃ ca kṣetravāstuhiraṇyasuvarṇadhanadhānyadāsīdāsakupyāni etāvāneva parigraho mama nānya iti paricchinnāṇupramāṇātkṣetravāstvādiviṣayādatirekā atilobhavaśātpramāṇātikramā iti pratyākhyāyante ta ete parigrahaparimāṇavratasyāticārāḥ  uktā vratānāmaticārāḥ śīlānāmaticārā vakṣyante tadyathā  parimitasya digavadheratilaṅghanamatikramaḥ sa samāsatastrividhaḥ ūrdhvātikramaḥ adho'tikramastiryagatikramaśceti tatra parvatādyārohaṇādūrdhvātikramaḥ kūpāvataraṇāderadho'tikramaḥ bilapraveśādestiryagatikramaḥ parigṛhītāyā diśo lobhāveśādādhikyābhisandhiḥ kṣetravṛddhiḥ sa eṣo'tikramaḥ pramādānmohād vyāsaṅgādvā bhavatītyavaseyaḥ ananusmaraṇaṃ smṛtyantarādhānam ta ete digviramaṇasyāticārāḥ  ātmanā saṅkalpite deśe sthitasya prayojanavaśādyatkiñcidānayetyājñāpanamānayanam eva kurviti niyogaḥ preṣyaprayogaḥ vyāpārakarānpuruṣānpratyabhyutkāsikādikaraṇaṃ śabdānupātaḥ svavigrahadarśanaṃ rūpānupātaḥ loṣṭādinipātaḥ pudgalakṣepaḥ ta ete deśaviramaṇasya pañcāticārāḥ  rāgodrekātprahāsamiśro'śiṣṭavākprayogaḥ kandarpaḥ tadevobhayaṃ paratra duṣṭakāyakarma prayuktaṃ kautkucyam dhārṣṭyaprāyaṃ yatkiñcanānarthakaṃ bahupralāpitvaṃ maukharyam asamīkṣya prayojanamādhikyena karaṇamasamīkṣyādhikaraṇam yāvatā'rthenopabhogaparibhogau so'rthastato 'nyasyādhikyamānarthakyam ta ete pañcānarthadaṇḍavirateraticārāḥ  yogo vyākhyātastrividhaḥ tasya duṣṭaṃ praṇidhānaṃ yogaduṣpraṇidhānam kāyaduṣpraṇidhānaṃ vāgduṣpraṇidhānaṃ manoduṣpraṇidhānamiti anādaro'nutsāhaḥ anaikāgryaṃ smṛtyanupasthānam ta ete pañca sāmāyikasyātikramāḥ  jantavaḥ santi na santi veti pratyavekṣaṇaṃ cakṣurvyāpāraḥ mṛdunopakaraṇena yatkriyate prayojanaṃ tatpramārjitam tadubhayaṃ pratiṣedhaviśiṣṭamutsargādibhistribhirabhisambadhyate apratyavekṣitāpramārjitotsarga ityevamādi tatra apratyavekṣitāpramārjitāyāṃ bhūmau mūtrapurīṣotsargaḥ apratyavekṣitāpramārjitotsargaḥ apratyavekṣitāpramārjitasyārhadācāryapūjopakaraṇasya gandha mālyadhūpāderātmaparidhānādyarthasya ca vastrāderādānamapratyavekṣitāpramārjitādānam apratyavekṣitāpramārjitasya prāvaraṇādeḥ saṃstarasyopakramaṇaṃ apratyavekṣitāpramārjitasaṃstaropakramaṇam kṣudabhyarditatvādāvaśyakeṣvanādaro'nutsāhaḥ smṛtyanupasthānaṃ vyākhyātam ta ete pañca proṣadhopavāsasyāticārāḥ  saha cittena vartate iti sacittaṃ cetanāvad dravyam tadupaśliṣṭaḥ sambandhaḥ tadvyatikīrṇaḥ sammiśraḥ kathaṃ punarasya sacittādiṣu pravṛttiḥ pramādasammohābhyām dravo vṛṣyo vābhiṣavaḥ asamyakpakvo duṣpakvaḥ etairāhāro viśeṣyate sacittāhāraḥ sambandhāhāraḥ sammiśrāhāro'bhiṣavāhāro duṣpakvāhāra iti ta ete pañca bhogopabhogaparisaṃkhyānasyāticārāḥ  sacitte padmapatrādau nikṣepaḥ sacittanikṣepaḥ apidhānamāvaraṇam sacittenaiva sambadhyate  sacittāpidhānamiti anyadātṛdeyārpaṇaṃ paravyapadeśaḥ prayacchato'pyādarābhāvo'nyadātṛguṇāsahanaṃ vā mātsaryam akāle bhojanaṃ kālātikramaḥ ta ete pañcātithisaṃvibhāgaśīlāticārāḥ  āśaṃsanamāśaṃsā ākāṅkṣaṇamityarthaḥ jīvitaṃ ca maraṇaṃ ca jīvitamaraṇam jīvitamaraṇasyāśaṃse jīvitamaraṇāśaṃse pūrvasuhṛtsahapāṃsukrīḍanādyanusmaraṇaṃ mitrānurāgaḥ anubhūtaprītiviśeṣasmṛtisamanvāhāraḥ sukhānubandhaḥ bhogākāṅkṣayā niyataṃ dīyate cittaṃ tasmiṃsteneti va nidānam ta ete pañca sallekhanāyā aticārāḥ  atrāha uktaṃ bhavatā tīrthakaratvakāraṇakarmāsravanirdeśe 'śaktitastyāgatapasī'iti punaścoktaṃ śīlavidhāna'atithisaṃvibhāga'iti tasya dānasya lakṣaṇamanirjñātaṃ taducyatāmityata āha  svaparopakāro'nugrahaḥ svopakāraḥ puṇyasaṃcayaḥ paropakāraḥ samyagjñānādivṛddhiḥ  'sva'śabdo dhanaparyāyavacanaḥ anugrahārthaṃ svasyātisargastyāgo dānaṃ veditavyam  atrāha uktaṃ dānaṃ tatkimaviśiṣṭaphalamāhosvidasti kaścitprativiśeṣa ityata āha  pratigrahādikramo vidhiḥ viśeṣo guṇakṛtaḥ tasya pratyekamabhisambandhaḥ kriyate vidhiviśeṣo dravyaviśaṣo dātṛviśeṣaḥ pātraviśeṣa iti tatra vidhiviśeṣaḥ pratigrahādiṣvādarānādarakṛto bhedaḥ tapaḥsvādhyāyaparivṛddhihetutvādirdravyaviśeṣaḥ anasūyāviṣādādirdātṛviśeṣaḥ mokṣakāraṇaguṇasaṃyogaḥ pātraviśeṣaḥ tataśca puṇyaphalaviśeṣaḥ kṣityādiviśeṣād bījaphalaviśeṣavat  iti tattvārthavṛttau sarvārthasiddhisañjñikāyāṃ saptamo'dhyāyaḥ samāptaḥ  athāṣṭamo'dhyāyaḥ vyākhyāta āsravapadārthaḥ tadanantaroddeśabhāgbandhapadārtha idānīṃ vyākhyeyaḥ tasminvyākhyeye sati pūrvaṃ bandhahetūpanyāsaḥ kriyate tatpūrvakatvād bandhasyeti  mithyādarśanādaya uktāḥ kva mithyādarśanaṃ tāvaduktam 'tattvārthaśraddhānaṃ samyagdarśanam'ityatra tatpratipakṣabhūtam āsravavidhāne ca kriyāsu vyākhyātaṃ mithyādarśanakriyeti viratiruktā tatpratipakṣabhūtā aviratirgrāhyā ājñāvyāpādanakriyā anākāṅkṣākriyetyanayoḥ pramādasyāntarbhāvaḥ sa ca pramādaḥ kuśaleṣvanādaraḥ kaṣāyāḥ krodhādayaḥ anantānubandhyapratyākhyānapratyākhyānasaṃjvalanavikalpāḥ proktāḥ kva 'indriyakaṣāyā'ityatraiva yogāḥ kāyādivikalpāḥ proktāḥ kva 'kāyavāṅmanaḥkarma yogaḥ' ityatra  mithyādarśanaṃ dvividham naisargikaṃ paropadeśapūrvakaṃ ca tatra paropadeśamantareṇa mithyātvakarmodayavaśād yadāvirbhavati tattvārthāśraddhānalakṣaṇaṃ tannaisargikam paropadeśanimittaṃ caturvidham kriyākriyāvādyajñānikavainayikavikalpāt athavā pañcavidhaṃ mithyādarśanam ekāntamithyādarśanaṃ viparītamithyādarśanaṃ saṃśayamithyādarśanaṃ vainayikamithyādarśanaṃ ajñānikamithyādarśanaṃ ceti tatra idameva itthameveti dharmidharmayorabhiniveśa ekāntaḥ 'puruṣa evedaṃ savam'iti vā nitya eva vā anitya eveti sagrantho nirgranthaḥ kevalī kavalāhārī strī sidhyatītyevamādiḥ viparyayaḥ samyagdaśanajñānacāritrāṇi kiṃ mokṣamārgaḥ syādvā na vetyanyatarapakṣāparigrahaḥ saṃśayaḥ sarvadevatānāṃ sarvasamayānāṃ ca samadarśanaṃ vainayikam hitāhitaparīkṣāviraho'jñānikatvam uktañca  'asidisadaṃ kiriyāṇaṃ akkiriyāṇaṃ taha ya hoi culasīdī  sattaṭṭhamaṇṇāṇīṇaṃ veṇaiyāṇaṃ tu battīsaṃ ' aviratirdvādaśavidhā ṣaṭkāyaṣaṭkaraṇaviṣayabhedāt ṣoḍaśa kaṣāyā nava nokaṣāyā steṣāmīṣadbhedo na bheda iti pañcaviṃśatiḥ kaṣāyāḥ catvāro manoyogāścatvāro vāgyogāḥ pañca kāyayogā iti trayodaśavikalpo yogaḥ āhārakakāyayogāhārakamiśrakāyayogayoḥ pramattasaṃyate sambhavātpañcadaśāpi bhavanti pramādo'nekavidhaḥ śuddhyaṣṭakottamakṣamādiviṣayabhedāt ta ete pañca bandhahetavaḥ samastā vyastāśca bhavanti tadyathā mithyādṛṣṭeḥ pañcāpi samuditā bandhahetavo bhavanti sāsādanasamyagdṛṣṭisamyaṅmithyādṛṣṭyasaṃyatasamyagdṛṣṭīnāmaviratyādayaścatvāraḥ saṃyatāsaṃyatasyāviratirviratimiśrā pramādakaṣāyayogāśca pramattasaṃyatasya pramādakaṣāyayogāḥ apramattādīnāṃ caturṇāṃ yogakaṣāyau upaśāntakaṣāyakṣīṇakaṣāyasayogakevalināmeka eva yogaḥ ayogakevalino na bandhahetuḥ  uktā bandhahetavaḥ idānīṃ bandho vaktavya ityata āha  saha kaṣāyeṇa vartata iti sakaṣāyaḥ sakaṣāyasya bhāvaḥ sakaṣāyatvam tasmātsakaṣāyatvāditi punarhetunirdeśaḥ jaṭharāgnyāśayānurūpāhāragrahaṇavattīvramandamadhyamakaṣāyāśayānurū pasthityanubhavaviśeṣapratipattyartham amūrtirahasya ātmā kathaṃ karmādatta iti coditaḥ san 'jīvaḥ'ityāha jīvanājjīvaḥ prāṇadhāraṇādāyuḥsambandhānnāyurvirahāditi 'karmayogyān'iti laghunirdeśātsiddhe 'karmaṇo yogyān'iti pṛthagvibhaktyuccāraṇaṃ vākyāntarajñāpanātham kiṃ punastadvākyāntaram karmaṇo jīvaḥ sakaṣāyo bhavatītyekaṃ vākyam etaduktaṃ bhavati 'karmaṇaḥ'iti hetunirdeśaḥ karmaṇo hetorjīvaḥ sakaṣāyo bhavati nākarmakasya kaṣāyalepo'sti tato jīvakarmaṇoranādisambandha ityuktaṃ bhavati tenāmūrto jīvo mūrtena karmaṇā kathaṃ badhyate iti codyamapākṛtaṃ bhavati itarathā hi bandhasyādimattve ātyantikīṃ śuddhiṃ dadhataḥ siddhasyeva bandhābhāvaḥ prasajyeta dvitīyaṃ vākyaṃ 'karmaṇo yogyān pudgalānādatte'iti arthavaśādvibhaktipariṇāma iti pūrvahetusambandhaṃ tyaktvā ṣaṣṭhīsambandhamupaiti 'karmaṇo yogyān'iti 'pudgala'vacanaṃ karmaṇastādātmyakhyāpanārtham tenātmaguṇo'dṛṣṭo nirākṛto bhavati tasya saṃsārahetutvānupapatteḥ 'ādatte'iti hetuhetumadbhāvakhyāpanārtham ato mithyādarśanādyā veśādārdrīkṛtasyātmanaḥ sarvato yogaviśeṣātteṣāṃ sūkṣmaikakṣetrāvagāhināmanantānantapradeśānāṃ pudgalānāṃ karmabhāvayogyānāmavibhāgenopaśleṣo bandha ityākhyāyate yathā bhājanaviśeṣe prakṣiptānāṃ vividharasabījapuṣpaphalānāṃ madirābhāvena pariṇāmastathā pudgalānāmapyātmani sthitānāṃ yogakaṣāyavaśātkarmabhāvena pariṇāmo veditavyaḥ 'saḥ' vacanamanyanivṛttyartham sa eṣa bandho nānyo'stīti tena guṇaguṇibandho nivartito bhavati karmādisādhano 'bandha'śabdo vyākhyeyaḥ  āha kimayaṃ bandha ekarūpa eva āhosvitprakārā apyasya santītyata idamucyate  prakṛtiḥ svabhāvaḥ nimbasya kā prakṛtiḥ tiktatā guḍasya kā prakṛtiḥ madhuratā tathā jñānāvaraṇasya kā prakṛtiḥ arthānavagamaḥ darśanāvaraṇasya kā prakṛtiḥ arthānālo kanam vedyasya sadasallakṣaṇasya sukhaduḥkhasaṃvedanam darśanamohasya tattvārthāśraddhānam cāritramohasyāsaṃyamaḥ āyuṣo bhavadhāraṇam nāmno nārakādināmakaraṇam gotrasyoccairnīṃcaiḥsthānasaṃśabdanam antarāyasya dānādivighnakaraṇam tadevaṃlakṣaṇaṃ kāryaṃ prakriyate prabhavatyasyā iti prakṛtiḥ tatsvabhāvādapracyutiḥ sthitiḥ yathā ajāgomahiṣyādikṣīrāṇāṃ mādhuryasvabhāvādapracyutiḥ sthitiḥ tathā jñānāvaraṇādīnāmarthāvagamādisvabhāvādapracyutiḥ sthitiḥ tadrasaviśeṣo'nubhavaḥ yathā ajāgomahiṣyādikṣīrāṇāṃ tīvramandādibhāvena rasaviśeṣaḥ tathā karmadupudgalānāṃ svagatasāmarthyaviśeṣo'nubhavaḥ iyattāvadhāraṇaṃ pradeśaḥ karmabhāvapariṇatapudgalaskandhānāṃ paramāṇuparicchedenāvadhāraṇaṃ pradeśaḥ 'vidhi'śabda prakāravacanaḥ ta ete prakṛtyādayaścatvārastasya bandhasya prakārāḥ tatra yoganimittau prakṛtipradeśau kaṣāyanimittau sthityanubhavau tatprakarṣāprakarṣabhedāttadbandhavicitrabhāvaḥ tathā coktam  'jogā payaḍipaesā ṭhidiaṇubhāgā kasāyado kuṇadi  apariṇaducchiṇṇesu ya baṃdhaṭṭhidikāraṇaṃ ṇatthi ' tatrādyasya prakṛtibandhasya bhedapradarśanārthamāha  ādyaḥ prakṛtibandho jñānāvaraṇādyaṣṭavikalpo veditavyaḥ āvṛṇotyāvriyate'neneti vā āvaraṇam tatpratyekamabhisambadhyate jñānāvaraṇaṃ darśanāvaraṇamiti vedayati vedyata iti vā vedanīyam mohayati mohyate'neneti vā mohanīyam etyanena nārakādibhava mityāyuḥ namayatyātmānaṃ namyate'neneti vā nāma uccairnīcaiśca gūyate śabdyata iti vā gotram dātṛdeyādīnāmantaraṃ madhyametītyantarāyaḥ ekenātmapariṇāmenādīyamānāḥ pudgalā jñānāvaraṇādyanekabhedaṃ pratipadyante sakṛdupabhuktānnapariṇāmarasarudhirādivat  āha ukto mūlaprakṛtibandho'ṣṭavidhaḥ idānīmuttaraprakṛtibandho vaktavya ityata āha  dvitīyagrahaṇamiha kartavyaṃ dvitīya uttaraprakṛtibandha evaṃvikalpa iti na kartavyam pāriśeṣyātsiddheḥ ādyomūlaprakṛtibandho'ṣṭavikalpa uktaḥ tataḥ pāriśeṣyādayamuttaraprakṛtivikalpavidhirbhavati 'bheda'śabdaḥ pañcādibhiryathākramamabhisambadhyate pañcabhedaṃ jñānāvaraṇīyaṃ navabhedaṃ darśanāvaraṇīyaṃ dvibhedaṃ vedanīyaṃ aṣṭāviṃśatibhedaṃ mohanīyaṃ caturbhedamāyuḥ dvicatvāriṃśadbhedaṃ nāma dvibhedaṃ gotraṃ pañcabhedo'ntarāya iti  yadi jñānāvaraṇaṃ pañcabhedaṃ tatpratipattirucyatāmityata āha  matyādīni jñānāni vyākhyātāni teṣāmāvṛterāvaraṇabhedo bhavatīti pañcottaraprakṛtayo veditavyāḥ atra codyate abhavyasya manaḥparyayajñānaśaktiḥ kevalajñānaśaktiśca syādvā na vā yadi syāt tasyābhavyatvābhāvaḥ atha nāsti tatrāvaraṇadvayakalpanā vyartheti ucyate ādeśavacanānna doṣaḥ dravyārthādeśānmanaḥparyayakevalajñānaśaktisambhavaḥ paryāyārthādeśāttacchaktyabhāvaḥ yadyevaṃ bhavyābhavyavikalpo nopapadyate ubhayatra tacchaktisadbhāvāt na śaktibhāvābhāvāpekṣayā bhavyābhavyavikalpa ityucyate kutastarhi vyaktisadbhāvāsadbhāvāpekṣayā samyagdarśanādibhirvyaktiryasya bhaviṣyati sa bhavyaḥ yasya tu na bhaviṣyati so'bhavya iti kanaketarapāṣāṇavat  āha ukto jñānāvaraṇottaraprakṛtivikalpaḥ idānīṃ darśanāvaraṇasya vaktavya ityata āha  cakṣuracakṣuravadhikevalānāmiti darśanāvaraṇāpekṣayā bhedanirdeśaḥ cakṣurdarśanāvaraṇamacakṣurdarśanāvaraṇamavadhidarśanāvaraṇaṃ kevaladarśanāvaraṇamiti madakhedaklamavinodanārthaḥ svāpo nidrā tasyā uparyupari vṛttirnidrānidrā yā kriyā''tmānaṃ pracalayati sā pracalā śokaśramamadādiprabhavā āsīnasyāpi netragātravikriyāsūcikā saiva punaḥpunarāvartamānā pracalāpracalā svapne yayā vīryaviśeṣāvirbhāvaḥ sā styānagṛddhiḥ styāyateranekārthatvātsvapnārtha iha gṛhyate gṛddherapi dīptiḥ styāne svapne gṛddhyati dīpyate yadudayādātmā raudraṃ bahukarma karoti sā styānagṛddhiḥ iha nidrādibhirdarśanāvaraṇaṃ sāmānādhikaraṇyenābhisambadhyate nidrā  darśanāvaraṇaṃ nidrānidrādarśanāvaraṇamityādi  tṛtīyasyāḥ prakṛteruttaraprakṛtipratipādanārthamāha  yadudayāddevādigatiṣu śārīramānasasukhaprāptistatsadvedyam praśastaṃ vedyaṃ sadvedyamiti yatphalaṃ duḥkhamanekavidhaṃ tadasadvedyam apraśastaṃ vedyamasadvedyamiti  caturthyāḥ prakṛteruttaraprakṛtivikalpanidarśanārthamāha  darśanādayaścatvāraḥ tryādayo'pi tatra yathāsaṃkhyena sambandho bhavati darśanamohanīyaṃ tribhedam cāritramohanīyaṃ dvibhedam akaṣāyavedanīyaṃ navavidham kaṣāyavedanīyaṃ ṣoḍaśavidhamiti  tatra darśanamohanīyaṃ tribhedam samyaktvaṃ mithyātvaṃ tadubhayamiti tad bandhaṃ pratyekaṃ bhūtvā satkarmāpekṣayā tridhā vyavatiṣṭhate tatra yasyodayātsarvajñapraṇītamārgaparāṅmukhastattvārthaśraddhānanirutsuko hitāhitavicārāsamartho mithyādṛṣṭirbhavati tanmithyātvam tadeva samyaktvaṃ śubhapariṇāmaniruddhasvarasaṃ yadaudāsīnyenāvasthitamātmanaḥ śraddhānaṃ na niruṇaddhi tadvedayamānaḥ puruṣaḥ samyagdṛṣṭirityabhidhīyate tadeva mithyātvaṃ prakṣālanaviśeṣātkṣīṇākṣīṇamadaśaktikodravavatsāmiśuddhasvarasaṃ tadubhayamityākhyāyate samyaṅmithyātvamiti yāvat yasyodayādātmano'rdhaśuddhamadakodravaudanopayogāpāditamiśrapariṇāmavadubhayātmako bhavati pariṇāmaḥ  cāritramohanīyaṃ dvidhā akaṣāyakaṣāyabhedāt īṣadarthe nañaḥ prayogādīṣatkaṣāyo'kaṣāya iti akaṣāyavedanīyaṃ navavidham kutaḥ hāsyādibhedāt yasyodayāddhāsyāvirbhāvastaddhāsyam yadudayāddeśādiṣvautsukyaṃ sā ratiḥ aratistadviparītā  yadvipākācchocanaṃ sa śokaḥ yadudayādudvegastadbhayam yadudayādātmadoṣasaṃvaraṇaṃ paradoṣāviṣkaraṇaṃ sā jugupsā yadudayātstraiṇānbhāvānpratipadyate sa strīvedaḥ yasyodayātpausnānbhāvānāskandati sa puṃvedaḥ yadudayānnāpuṃsakānbhāvānupavrajati sa napuṃsakavedaḥ  kaṣāyavedanīyaṃ ṣoḍaśavidham kutaḥ anantānubandhyādivikalpāt tadyathā kaṣāyāḥ krodhamānamāyālobhāḥ teṣāṃ catasro'vasthāḥ anantānubandhino'pratyākhyānāvaraṇāḥ pratyākhyānāvaraṇāḥ saṃjvalanāśceti anantasaṃsārakāraṇatvānmithyādarśanamanantam tadanubandhino'nantānubandhinaḥ krodhamānamāyālobhāḥ yadudayāddeśaviratiṃ saṃyamāsaṃyamākhyāmalpāmapi kartuṃ na śaknoti te deśapratyākhyānamāvṛṇvanto'pratyākhyānāvaraṇāḥ krodhamānamāyālobhāḥ yadudayādviratiṃ kṛtsnāṃ saṃyamākhyāṃ na śaknoti kartuṃ te kṛtsnaṃ pratyākhyānamāvṛṇvantaḥ pratyākhyānāvaraṇāḥ krodhamānamāyālobhāḥ samekībhāve vartate saṃyamena sahāvasthānādekībhūya jvalanti saṃyamo vā jvalatyeṣu satsvapīti saṃjvalanāḥ krodhamānamāyālobhāḥ ta ete samuditāḥ santaḥ ṣoḍaśa kaṣāyā bhavanti  mohanīyānantaroddeśabhāja āyuṣa uttaraprakṛtinirjñāpanārthamāha  nārakādiṣu bhavasambandhenāyuṣo vyapadeśaḥ kriyate narakeṣu bhavaṃ nārakamāyuḥ tiryagyoniṣu bhavaṃ tairyagyonam mānuṣeṣu bhavaṃ mānuṣam deveṣu bhavaṃ daivamiti narakeṣu tīvraśītoṣṇavedaneṣu yannimittaṃ dīrghajīvanaṃ tannārakam evaṃ śeṣeṣvapi  āyuścaturvidhaṃ vyākhyātam tadanantaramuddiṣṭaṃ yannāmakarma taduttaraprakṛtinirṇayārthamāha  yadudayādātmā bhavāntaraṃ gacchati sā gatiḥ sā caturvidhā narakagatistiryaggatirmanuṣyagatirdevagatiśceti yannimitta ātmano nārako bhāvastannarakagatināma evaṃ śeṣeṣvapi yojyam tāsu narakādigatiṣvavyabhicāriṇā sādṛśyenaikīkṛto'rthātmā jātiḥ tannimittaṃ jātināma tatpañcavidham ekendriyajātināma dvīndriyajātināma trīndriyajātināma caturindriyajātināma pañcendriyajātināma ceti yadudayātmā ekendriya iti śabdyate tadekendriyajātināma evaṃ śeṣeṣvapi yojyam yadudayādātmanaḥ śarīranirvṛttistaccharīranāma tatpañcavidham audārikaśarīranāma vaikriyikaśarīranāma āhārakaśarīranāma taijasaśarīranāma kārmaṇaśarīranāma ceti teṣāṃ viśeṣo vyākhyātaḥ yadudayādaṅgopāṅgavivekastadaṅgopāṅganāma tat trividham audārikaśarīrāṅgopāṅganāma vaikriyikaśarīrāṅgopāṅganāma āhārakaśarīrāṅgopāṅganāma ceti yannimittātpariniṣpattistannirmāṇam tad dvividhaṃ sthānanirmāṇaṃ pramāṇanirmāṇaṃ ceti tajjjātināmodayāpekṣaṃ cakṣurādīnāṃ sthānaṃ pramāṇaṃ ca nirvartayati nirmīyate'neneti nirmāṇam śarīranāmakarmodaya vaśādupāttānāṃ pudgalānāmanyonyapradeśasaṃśleṣaṇaṃ yato bhavati tadbandhananāma yadudayādaudārikādiśarīrāṇāṃ vivaravirahitānyo'nyapradeśānupraveśena ekatvāpādanaṃ bhavati tatsaṃghātanāma yadudayādaudārikādiśarīrākṛtinirvṛttirbhavati tatsaṃsthānanāma tat ṣoḍhā vibhajyate samacaturasrasaṃsthānanāma nyagrodhaparimaṇḍalasaṃsthānanāma svātisaṃsthānanāma kubjasaṃsthānanāma vāmanasaṃsthānanāma huṇḍasaṃsthānanāma ceti yasyodayādasthibandhanaviśeṣo bhavati tatsaṃhanananāma tat ṣaḍvidham vajrarṣabhanārācasaṃhanananāma vajranārācasaṃhanananāma nārācasaṃhanananāma ardhanārācasaṃhanananāma kīlikāsaṃhanananāma asamprāptāsṛpāṭikāsaṃhanananāma ceti yasyodayātsparśaprādurbhāvastatsparśanāma tadaṣṭavidham karkaśanāma mṛdunāma gurunāma laghunāma snigdhanāma rūkṣanāma śītanāma uṣṇanāma ceti yannimitto rasavikalpastadrasanāma tatpañcavidham tiktanāma kaṭukanāma kaṣāyanāma āmlanāma madhuranāma ceti yadudayaprabhavo gandhastadgandhanāma tadvividham surabhigandhanāma asurabhigandhanāma ceti yaddhetuko varṇavibhāgastadvarṇanāma tatpañcavidham kṛṣṇavarṇanāma nīlavarṇanāma raktavarṇanāma hāridravarṇanāma śuklavarṇanāma ceti pūrvaśarīrākārāvināśo yasyodayād bhavati tadānupūrvyanāma  taccaturvidham narakagatiprāyogyānupūrvyanāma tiryaggatiprāyogyānupūrvyanāma manuṣyagatiprāyogyānupūrvyanāma devagatiprāyogyānupūrvyanāma ceti yasyodayādayaḥpiṇḍavad gurutvānnādhaḥ patati na cārkatūlavallaghutvādūrdhvaṃ gacchati tadagurulaghunāma yasyodayātsvayaṃkṛtodbandhanamaruprapatanādinimitta upaghāto bhavati tadupaghātanāma yannimittaḥ paraśastrādervyāghātastatparaghātanāma yadudayānnirvṛttamātapanaṃ tadātapanāma tadāditye vartate yannimittamudyotanaṃ tadudyotanāma taccandrakhadyotādiṣu vartate yaddheturucchvāsastaducchvāsanāma vihāya ākāśam tatra gatinirvartakaṃ tadvihāyogatināma taddvividham praśastāpraśastabhedāt śarīranāmakarmodayānnirvartyamānaṃ śarīramekātmopabhogakāraṇaṃ yato bhavati tatpratyekaśarīranāma bahūnāmātmanāmupabhogahetutvena sādhāraṇaṃ śarīraṃ yato bhavati tatsādhāraṇaśarīranāma yadudayād dvīndriyādiṣu janma tattrasanāma yannimitta ekendriyeṣu prādurbhāvastatsthāvaranāma yadudayādanyaprītiprabhavastatsubhaganāma yadudayādrūpādiguṇopeto'pyaprītikarastad durbhaganāma yannimittaṃ manojñasvaranirvartanaṃ tatsusvaranāma tadviparītaṃ duḥsvaranāma  yadudayādramaṇīyatvaṃ tacchubhanāma tadviparītamaśubhanāma sūkṣmaśarīranirvartakaṃ sūkṣmanāma anyabādhākaraśarīrakāraṇaṃ bādaranāma yadudayādāhārādiparyāptinirvṛttiḥ tatparyāptināma tat ṣaḍvidham āhāraparyāptināma śarīraparyāptināma indriyaparyāptināma prāṇāpānaparyāptināma bhāṣāparyāptināma manaḥparyāptināma ceti ṣaḍvidhaparyāptyabhāvaheturaparyāptināma sthirabhāvasya nirvartakaṃ sthiranāma tadviparītamasthiranāma prabhopetaśarīrakāraṇamādeyanāma niṣprabhaśarīrakāraṇamanādeyanāma puṇyaguṇakhyāpanakāraṇaṃ yaśaḥkīrtināma tatpratyanīkaphalamayaśaḥkīrtināma ārhantyakāraṇaṃ tīrthakaratvanāma  ukto nāmakarmaṇa uttaraprakṛtibhedaḥ tadanantaroddeśabhājo gotrasya prakṛtibhedo vyākhyāyate  gotraṃ dvividham uccairgotraṃ nīcairgotramiti yasyodayāllokapūjiteṣu kuleṣu janma taduccairgotram yadudayādgarhiteṣu kuleṣu janma tannīcairgotram  aṣṭamyāḥ karmaprakṛteruttaraprakṛtinirdeśārthamāha  antarāyāpekṣayā bhedanirdeśaḥ kriyate dānasyāntarāyo lābhasyāntarāya ityādi dānādipariṇāmavyāghātahetutvāttadvyapadeśaḥ yadudayāddātukāmo'pi na prayacchati labdhukāmo'pi na labhate bhoktumicchannapi na bhuṅkte upabhoktumabhivāñchannapi nopabhuṅkte utsahitukāmo'pi notsahate ta ete pañcāntarāyasya bhedāḥ  vyākhyātāḥ prakṛtibandhavikalpāḥ idānīṃ sthitibandhavikalpo vaktavyaḥ sā sthitirdviviṃdhā utkṛṣṭā jaghanyā ca tatra yāsāṃ karmaprakṛtīnāmutkṛṣṭā sthitiḥ samānā tannirdeśārthamucyate  madhye'nte vā tisṛṇāṃ grahaṇaṃ mābhūditi 'āditaḥ' ityucyate 'antarāyasya'iti vacanaṃ vyavahitagrahaṇārtham sāgaropamamuktaparimāṇam koṭīnāṃ koṭyaḥ koṭīkoṭyaḥ parā utkṛṣṭetyarthaḥ etaduktaṃ bhavati jñānāvaraṇadarśanāvaraṇavedanīyāntarāyāṇāmutkṛṣṭā sthitistriṃśatsāgaropamakoṭīkoṭya iti sā kasya bhavati mithyādṛṣṭeḥ sañjñinaḥ pañcendriyasya paryāptakasya anyeṣāmāgamātsampratyayaḥ kartavyaḥ  mohanīyasyotkṛṣṭasthitipratipattyarthamāha  'sāgaropamakoṭīkoṭyaḥ parā sthitiḥ' ityanuvartate ityamapi parā sthitirmithyādṛṣṭeḥ saṃjñinaḥ pañcendriyasya paryāptakasyāvaseyā itareṣāṃ yathāgamamavagamaḥ kartavyaḥ  nāmagotrayorutkṛṣṭasthitipratipattyarthamāha  'sāgaropamakoṭīkoṭyaḥ parā sthitiḥ'ityanuvartate iyamapyutkṛṣṭā sthitirmithyādṛṣṭeḥ saṃjñipañcendriyaparyāptakasya itareṣāṃ yathāgamamavaboddhavyā  athāyuṣaḥ kotkṛṣṭā sthitirityucyate  punaḥ 'sāgaropama'grahaṇaṃ koṭīkoṭīnivṛttyartham 'parā sthitiḥ'ityanuvartate iyamapi pūrvoktasyaiva śeṣāṇāmāgamato'vaseyā  uktotkṛṣṭā sthitiḥ idānīṃ jaghanyā sthitirvaktavyā tatra samānajaghanyasthitīḥ pañca prakṛtīravasthāpya tisṛṇāṃ jaghanyasthitipratipattyarthaṃ sūtradvayamupanyasyate laghvartham  aparā jaghanyā ityarthaḥ vedanīyasya dvādaśa muhūrtāḥ  'muhūrtā' ityanuvartate 'aparā sthitiḥ'iti ca  avasthāpitaprakṛtijaghanyasthitipratipādanārthamāha  śeṣāṇāṃ pañcānāṃ prakṛtīnāmantarmuhūrtā'parā sthitiḥ jñānadarśanāvaraṇāntarāyāṇāṃ jaghanyā sthitiḥ sūkṣmasāmparāye mohanīyasya anivṛttibādarasāmparāye āyuṣaḥ saṃkhyeyavarṣāyuṣṣu tiryakṣu manuṣyeṣu ca  āha ubhayī sthitirabhihitā jñānāvaraṇādīnām athānubhavaḥ kiṃlakṣaṇa ityata āha  viśiṣṭo nānāvidho vā pāko vipākaḥ pūrvoktakaṣāyatīvramandādibhāvāsravaviśeṣādviśiṣṭaḥ pāko vipākaḥ athavā dravyakṣetrakālabhavabhāvalakṣaṇanimittabhedajanitavaiśvarūpyo nānāvidhaḥ pāko vipākaḥ asāvanubhava ityākhyāyate śubhapariṇāmānāṃ prakarṣabhāvācchubhaprakṛtīnāṃ prakṛṣṭo'nubhavaḥ aśubhaprakṛtīnāṃ nikṛṣṭaḥ aśubhapariṇāmānāṃ prakarṣabhāvādaśubhaprakṛtīnāṃ prakṛṣṭo'nubhavaḥ śubhaprakṛtīnāṃ nikṛṣṭaḥ sa evaṃ pratyayavaśādupātto'nubhavo dvidhā pravartate svamukhena paramukhena ca sarvāsāṃ mūlaprakṛtīnāṃ svamukhenaivānubhavaḥ uttaraprakṛtīnāṃ tulyajātīyānāṃ paramukhenāpi bhavati āyurdarśanacāritramohavarjānām na hi narakāyurmukhena tiryagāyurmanuṣyāyurvā vipacyate nāpi darśanamohaścāritramohamukhena cāritramoho vā darśanamohamukhena  āha abhyupemaḥ prāgupacitanānāprakārakarmavipāko'nubhavaḥ idaṃ tu na vijānīmaḥ kimayaṃ prasaṃkhyāto'prasaṃkhyātaḥ ityatrocyate prasaṃkhyāto'nubhūyata iti brūmahe kutaḥ yataḥ  jñānāvaraṇasya phalaṃ jñānābhāvo darśanāvaraṇasyāpi phalaṃ darśanaśaktyuparodha ityevamādyanvarthasañjñānirdeśātsarvāsāṃ karmaprakṛtīnāṃ savikalpānāmanubhavasampratyayo jāyate  āha yadi vipāko'nubhavaḥ pratijñāyate tatkarmānubhūtaṃ sat kimābharaṇavadavatiṣṭhate āhosvinniṣpītasāraṃ pracyavate ityatrocyate  pīḍānugrahāvātmane pradāyābhyavahṛtaudanādivikāravatpūrvasthitikṣayādavasthānābhāvātkarmaṇo nivṛttirnirjarā sā dviprakārā vipākajā itarā ca tatra caturgatāvanekajātiviśeṣāvaghūrṇite saṃsāramahārṇave ciraṃ paribhramataḥ śubhāśubhasya karmaṇaḥ krameṇa paripākakālaprāptasyānubhavodayāvalisroto'nupraviṣṭasyārabdhaphalasya yā nivṛttiḥ sā vipākajā nirjarā yatkarmāprāptavipākakālamaupakramikakriyāviśeṣasāmarthyādanudīrṇaṃ balādudīryodayāvaliṃ praveśya vedyate āmrapanasādipākavat sā avipākajā nirjarā 'ca'śabdo nimittāntarasamuccayārthaḥ 'tapasā nirjarā'iti vakṣyate tataśca bhavati anyataśceti sūtrārtho yojitaḥ  kimarthamiha nirjarānirdeśaḥ kriyate saṃvarātparā nirdeṣṭavyā uddeśavat laghvarthamiha vacanam tatra hi pāṭhe 'vipāko'nubhavaḥ' iti punaranuvādaḥ kartavyaḥ syāt  āha abhihito'nubhavabandhaḥ idānīṃ pradeśabandho vaktavyaḥ tasmiṃśca vaktavye sati ime nirdeṣṭavyāḥ kiṃhetavaḥ kadā kutaḥ kiṃsvabhāvāḥ kasmin kiṃparimāṇāśceti tadarthamidaṃ krameṇa parigṛhītapraśnāpekṣabhedaṃ sūtraṃ praṇīyate  nāmnaḥ pratyayā nāmapratyayāḥ 'nāma'iti sarvāḥ karmaprakṛtayo'bhidhīyante 'sa yathānāma'iti vacanāt anena hetubhāva uktaḥ sarveṣu bhaveṣu sarvataḥ 'dṛśyante anyato'pi' iti tasi kṛte sarvataḥ anena kālopādānaṃ iti kṛtam ekaikasya hi jīvasyātikrāntā anantā bhavā āgāminaḥ saṃkhyeyā asaṃkhyeyā anantānantā vā bhavantīti yogaviśeṣānnimittātkarmabhāvena pudgalā ādīyanta iti nimittaviśeṣanirdeśaḥ kṛto bhavati 'sūkṣma' ādigrahaṇaṃ karmagrahaṇayogyapudgalasvabhāvānuvartanārtham grahaṇayogyāḥ pudgalāḥ sūkṣmā na sthūlā iti 'ekakṣetrāvagāha'vacanaṃ kṣetrāntaranivṛttyartham 'sthitā' iti vacanaṃ kriyāntaranivṛttyartham  sthitā na gacchanta iti 'sarvātmapradeśeṣu'iti vacanamādhāranirdeśārthaṃ naikapradeśādiṣu karmapradeśā vartante kva tarhi ūrdhvamadhastiryak ca sarveṣvātmapradeśeṣu vyāpya sthitā iti 'anantānantapradeśa' vacanaṃ parimāṇāntaravyapohārtham na saṃkhyeyā na cāsaṃkhyeyā nāpyanantā iti te khalu pudgalaskandhā abhavyānantaguṇāḥ siddhānantabhāgapramitapradeśā ghanāṅgulasyāsaṃkhyeyabhāgakṣetrāvagāhina ekadvitricatuḥsaṃkhyeyāsaṃkhyeyasamayasthitikāḥ pañcavarṇapañcarasadvigandhacatuḥsparśasvabhāvā aṣṭavidhakarmaprakṛtiyogyā yogavaśādātmanā''tmasātkriyante iti pradeśabandhaḥ samāsato veditavyaḥ  āha bandhapadārthānantaraṃ puṇyapāpopasaṃkhyānaṃ coditaṃ tadbandhe'ntarbhūtamiti pratyākhyātam tatredaṃ vaktavyaṃ ko'tra puṇyabandhaḥ kaḥ pāpabandha iti tatra puṇyaprakṛtiparigaṇanārthamidamārabhyate  śubhaṃ praśastamiti yāvat taduttaraiḥ pratyekamabhisambadhyate śubhamāyuḥ śubhaṃ nāma śubhaṃ gotramiti śubhāyustritayaṃ tiryagāyurmanuṣyāyurdevāyuriti śubhanāma saptatriṃśadvikalpam tadyathā manuṣyagatirdevagatiḥ pañcendriyajātiḥ pañca śarīrāṇi trīṇyaṅgopāṅgāni samacaturasrasaṃsthānaṃ vajrarṣabhanārācasaṃhananaṃ praśastavarṇarasagandhasparśā manuṣyadevagatyānupūrvyadvayamagurulaghuparaghātocchvāsātapodyotapraśastavihāyogatayastrasabādaraparyāptipratyekaśarīrasthira śubhasubhagasusvarādeyayaśaḥkīrtayo nirmāṇaṃ tīrthakaranāma ceti śubhamekamuccairgotraṃ sadvedyamiti etā dvācatvāriṃśatprakṛtayaḥ 'puṇya'sañjñāḥ  asmātpuṇyasaṃjñikarmaprakṛtisamahādanyatkarma 'pāpam'ityucyate tad dvyaśītividham tadyathā jñānāvaraṇasya prakṛtayaḥ pañca darśanāvaraṇasya nava mohanīyasya ṣaḍviṃśatiḥ pañcāntarāyasya narakagatitiryaggatī catasro jātayaḥ pañca saṃsthānāni pañca saṃhananānya praśastavarṇarasagandhasparśā narakagatitiryaggatyānupūrvyadvayamupapaghātāpraśastavihāyogatisthāvarasūkṣmāparyāptisādhāraṇaśarīrāsthirāśubhadurbhagaduḥsvarānādeyāyaśaḥkīrtayaśceti nāmaprakṛtayaścatustriṃśat asadvedyaṃ narakāyurnīcairgotramiti evaṃ vyākhyāto saprapañcaḥ bandhapadārthaḥ avadhimanaḥparyayakevalajñānapratyakṣapramāṇagamyastadupadiṣṭāgamānumeyaḥ  iti tattvārthavṛttau sarvārthasiddhisañjñikāyāmaṣṭamo'dhyāyaḥ samāptaḥ    atha navamo'dhyāyaḥ bandhapadārtho nirdiṣṭaḥ idānīṃ tadanantaroddeśabhājaḥ saṃvarasya nirdeśaḥ prāptakāla ityata idamāha  abhinavakarmādānaheturāsravo vyākhyātaḥ tasya nirodhaḥ saṃvara ityucyate sa dvividho bhāvasaṃvaro dravyasaṃvaraśceti tatra saṃsāranimittakriyānivṛttirbhāvasaṃvaraḥ tannirodhe tatpūrvakarmapudgalādānavicchedo dravyasaṃvaraḥ  idaṃ vicāryate kasmin guṇasthāne kasya saṃvara iti atra ucyatemithyādarśanakarmodayavaśīkṛta ātmā mithyādṛṣṭiḥ tatra mithyādarśanaprādhānyena yatkarma āsravati tannirodhāccheṣe sāsādanasamyagdṛṣṭyādau tatsaṃvaro bhavati kiṃ punastat mithyātvanapuṃ sakavedanarakāyurnarakagatyekadvitricaturindriyajātihuṇḍasaṃsthānāsamprāptāsṛpāṭikāsaṃhanananarakagatiprāyogyānupūrvyātapasthāvarasūkṣmāparyāptakasādhāraṇaśarīrasaṃjñakaṣoḍaśaprakṛtilakṣaṇam  asaṃyamastrividhaḥ anantānubandhyapratyākhyānapratyākhyānodayavikalpāt tatpratyayasya karmaṇastadabhāve saṃvaro'vaseyaḥ tadyathā nidrānidrāpracalāpracalāstyānagṛddhyanantānubandhikrodhamānamāyālobhastrīvedatiryagāyustiryaggaticatuḥsaṃsthānacatuḥsaṃhananatiryaggatiprāyogyānupūrvyodyotāpraśastavihāyogatidurbhagaduḥsvarānādeyanīcairgotrasaṃjñikānāṃ pañcaviṃśatiprakṛtīnāmanantānubandhikaṣāyodayakṛtāsaṃyamapradhānāsravāṇāmekendriyādayaḥ sāsādanasamyagdṛṣṭyantā bandhakāḥ tadabhāve tāsāmuttaratra saṃvaraḥ apratyākhyānāvaraṇakrodhamānamāyālobhamanuṣyāyurmanuṣyagatyaudārikaśarīratadaṅgopāṅgavajrarṣabhanārācasaṃhananamanuṣyagatiprāyogyānupūrvyanāmnāṃ daśānāṃ prakṛtīnāmapratyākhyānakaṣāyodayakṛtāsaṃyamahetukānāmekendriyādayo'saṃyatasamyagdṛṣṭyantābandhakāḥ tadabhāvādūrdhvaṃ tāsāṃsaṃvaraḥ samyaṅ mithyātvaguṇenāyurna badhyate pratyākhyānāvaraṇakrodhamānamāyālobhānāṃ catasṛṇāṃ prakṛtīnāṃ pratyākhyānakaṣāyodayakāraṇāsaṃyamāsravāṇāmekendriyaprabhṛtayaḥ saṃyatāsaṃyatāvasānā bandhakāḥ tadabhāvādupariṣṭāttāsāṃ saṃvaraḥ pramādopanītasya tadabhāve nirodhaḥ pramādenopanītasya karmaṇaḥ pramattasaṃyatādūrdhvaṃ tadabhāvānnirodhaḥ  pratyetavyaḥ kiṃ punastat asadvedyāratiśokāsthirāśubhāyaśaḥkīrtivikalpam devāyurbandhārambhasya pramāda eva heturapramādo'pi tatpratyāsannaḥ tadūrdhvaṃ tasya saṃvaraḥ kaṣāya evāsravo yasya karmaṇo na pramādādiḥ tasya tannirodhe nirāso'vaseyaḥ sa ca kaṣāyaḥ pramādādivirahitastīvramadhyamajaghanyabhāvena triṣu guṇasthāneṣu vyavasthitaḥ tatrāpūrvakaraṇasyādau saṃkhyeyabhāge dve karmaprakṛtī nidrāpracale badhyete tata ūrdhvaṃ saṃkhyeyabhāge triṃśat prakṛtayo devagatipañcendriyajātivaikriyikāhārakataijasakārmaṇaśarīrasamacaturasrasaṃsthānavaikriyikāhārakaśarīrāṅgopāṅgavarṇagandharasasparśadevagatiprāyogyānupūrvyāgurulaghūpaghātaparaghātocchvāsapraśastavihāyogatitrasabādaraparyāptapratyekaśarīrasthiraśubhasubhagasusvarādeyanirmāṇatīrthakarākhyā badhyante tasyaiva caramasamaye catasraḥ prakṛtayo hāsyaratibhayajugupsāsaṃjñā bandhamupayānti tā etāstīvrakaṣāyāsravāstadabhāvānnirddiṣṭād bhāgādūrdhvaṃ saṃvriyante anivṛttibādarasāmparāyasyādisamayādārabhya saṃkhyeyeṣu bhāgeṣu puṃvedakrodhasañjvalanau badhyete tata ūrdhvaṃ śeṣeṣu saṃkhyeyeṣu bhāgeṣu mānasaṃjvalanamāyāsañjvalanau bandhamupagacchataḥ tasyaiva caramasamaye lobhasaṃjvalano bandhameti tā etāḥ prakṛtayo madhyamakaṣāyāsravāstadabhāve nirddiṣṭasya bhāgasyo pariṣṭātsaṃvaramāpnuvanti pañcānāṃ jñānāvaraṇānāṃ caturṇāṃ darśanāvaraṇānāṃ yaśaḥkīrterucairgotrasya pañcānāmantarāyāṇāṃ ca mandakaṣāyāsravāṇāṃ sūkṣmasāmparāyo bandhakaḥ tadabhāvāduttaratra teṣāṃ saṃvaraḥ kevalenaiva yogena sadvedyasyopaśāntakaṣāyakṣīṇakaṣāyasayogānāṃ bandho bhavati tadabhāvādayogakevalinastasya saṃvaro bhavati  uktaḥ saṃvarastaddhetupratipādanārthamāha  yataḥ saṃsārakāraṇādātmano gopanaṃ bhavati sā guptiḥ prāṇipīḍāparihārārthaṃ samyagayanaṃ samitiḥ iṣṭe sthāne dhatte iti dharmaḥ śarīrādīnāṃ svabhāvānucintanamanuprekṣā kṣudādivedanotpattau karmanirjarārthaṃ sahanaṃ pariṣahaḥ pariṣahasya jayaḥ pariṣahajayaḥ cāritraśabda ādisūtre vyākhyātārthaḥ eteṣāṃ guptyādīnāṃ saṃvaraṇakriyāyāḥ sādhakatamatvāt karaṇanirddeśaḥ saṃvaro'dhikṛto'pi 'sa' iti tacchabdena parāmṛśyate guptyādibhiḥ sākṣātsambandha nārthaḥ kiṃ prayojanam avadhāraṇārtham sa eṣa saṃvaro guptyādibhireva nānyenopāyeneti tena tīrthābhiṣekadīkṣāśīrṣopahāradevatārādhanādayo nivartitā bhavanti rāgadveṣamohopāttasya karmaṇo'nyathā nivṛttyabhāvāt  saṃvaranirjarāhetuviśeṣapratipādanārthamāha  tapo dharme'ntarbhūtamapi pṛthagucyate ubhayasādhanatvakhyāpanārthaṃ saṃvaraṃ prati prādhānyapratipādanārthaṃ ca nanu ca tapo'bhyudayāṅgamiṣṭaṃ devendrādisthānaprāptihetutvābhyupagamāt tat kathaṃ nirjarāṅgaṃ syāditi naiṣa doṣaḥ ekasyānekakāryadarśanādagnivat yathā'gnireko'pi vikledanabhasmāṅgārādiprayojana upalabhyate tathā tapo'bhyudayakarmakṣayaheturityatra ko virodhaḥ  saṃvarahetuṣvādāvuddiṣṭāyā gupteḥ svarūpapratipattyarthamāha  yogo vyākhyātaḥ 'kāyavāṅmanaḥkarma yogaḥ' ityatra tasya svecchāpravṛttinivartanaṃ nigrahaḥ viṣayasukhābhilāṣārthapravṛttiniṣedhārthaṃ samyagviśeṣaṇam tasmāt samyagviśeṣaṇaviśiṣṭāt saṃkleśāprādurbhāvaparātkāyādiyoganirodhe sati tannimittaṃ karma nāsravatīti savaraprasiddhiravagantavyā sā tritayī kāyaguptirvāgguptirmanoguptiriti  tatrāśaktasya munerniravadyapravṛttikhyāpanārthamāha  'samyag'ityanuvartate teneryādayo viśeṣyante samyagīryā samyagbhāṣā samyageṣaṇā samyagādānanikṣepau samyagutsarga iti tā etāḥ pañca samitayo viditajīvasthānādividhermuneḥ prāṇipīḍāparihārābhyupāyā veditavyāḥ tathā pravartamānasyāsaṃyamapariṇāmanimittakarmāsravātsaṃvaro bhavati  tṛtīyasya saṃvarahetordharmasya bhedapratipattyarthamāha  kimarthamidamucyate ādyaṃ pravṛttinigrahārtham tatrāsamarthānāṃ pravṛttyupāyapradarśanārthaṃ dvitīyam idaṃ punardaśavidhadharmākhyānaṃ samitiṣu pravartamānasya pramādaparihārārthaṃ veditavyam śarīrasthitihetumārgaṇārthaṃ parakulānyupagacchato bhikṣorduṣṭajanākrośaprahasanāvajñātāḍanaśarīravyāpādanādīnāṃ sannidhāne kāluṣyānutpattiḥ kṣamā jātyādimadāveśādabhimānābhāvo mārdavaṃ mānanirharaṇam yogasyāvakratā ārjavam prakarṣaprāptalobhānnivṛttiḥ śaucam satsu praśasteṣu janeṣu sādhu vacanaṃ satyamityucyate nanu caitad bhāṣāsamitāvantarbhavati naiṣa doṣaḥ samitau pravartamāno muniḥ sādhuṣvasādhuṣu ca bhāṣāvyavahāraṃ kurvan hitaṃ mitañca brūyāt anyathā rāgādanarthadaṇḍadoṣaḥ syāditi vāksamitirityarthaḥ iha punaḥ santaḥ pravrajitāstadbhaktā vā teṣu sādhu satyaṃ jñānacāritraśikṣaṇādiṣu bahavapi kartavyamityanujñāyate dharmopabṛṃ haṇārtham samitiṣu vartamānasya prāṇīndriyaparihārassaṃyamaḥ karmakṣayārthaṃ tapyata iti  tapaḥ taduttaratra vakṣyamāṇaṃ dvādaśavikalpamavaseyam saṃyatasya yogyaṃ jñānādidānaṃ tyāgaḥ upātteṣvapi śarīrādiṣu saṃskārāpohāya mamedamityabhisandhinivṛttirākiñcanyam nāsya kiñcanāstītyakiñcanaḥ tasya bhāvaḥ karma vā ākiñcanyam anubhūtāṅganāsmaraṇakathāśravaṇastrīsaṃsaktaśayanāsanādivarjanād brahmacaryaṃ paripūrṇamavatiṣṭhate svatantravṛttinivṛttyartho vā gurukulavāso brahmacaryam dṛṣṭaprayojanaparivarjanārthamuttamaviśeṣaṇam tānyevaṃ bhāvyamānāni dharmavyapadeśabhāñji svaguṇapratipakṣadoṣasadbhāvanāpraṇihitāni saṃvarakāraṇāni bhavanti  āha krodhādyanutpattiḥ kṣamādiviśeṣapratyanīkālambanādityuktam tatra kasmātkṣamādīnayamavalambate nānyathā pravartata ityucyate yasmāttaptāyaḥpiṇḍavatkṣamādipariṇatenātmahitaiṣiṇā kartavyāḥ  imāni śarīrendriyaviṣayopabhogadravyāṇi samudayarūpāṇi jalabudbudvadanavasthitasva bhāvāni garbhādiṣvavasthāviśeṣeṣu sadopalabhyamānasaṃyogaviparyayāṇi mohādatrājño nityatāṃ manyate na kiñcitsaṃsāre samuditaṃ dhruvamasti ātmano jñānadarśanopayogasvabhāvādanyaditi cintanamanityatānuprekṣā evaṃ hyasya bhavyasya cintayatasteṣvabhiṣvaṅgābhāvād bhuktojjhitagandhamālyādiṣviva viyogakāle'pi vinipāto notpadyate  yathā mṛgaśāvasyaikānte balavatā kṣudhitenāmiṣaiṣiṇā vyāghreṇābhibhūtasya na kiñciccharaṇamasti tathā janmajarāmṛtyuvyādhiprabhṛtivyasanamadhye paribhramato jantoḥ śaraṇaṃ na vidyate paripuṣṭamapi śarīraṃ bhojanaṃ prati sahāyībhavati na vyasanopanipāte yatnena saṃcitā arthā api na bhavāntaramanugacchanti saṃvibhaktasukhaduḥkhāḥ suhṛdo'pi na maraṇakāle paritrāyante bāndhavāḥ samuditāśca rujā parītaṃ na paripālayanti asti cetsucarito dharmo vyasanamahārṇave tāraṇopāyo bhavati mṛtyunā nīyamānasya sahasranayanādayo'pi na śaraṇam tasmād bhavavyasanasaṅkaṭe dharma eva śaraṇaṃ suhṛdartho'pyanapāyī nānyakiñciccharaṇamiti bhāvanā aśaraṇānuprekṣā evaṃ hyasyādhyavasyato nityamaśaraṇo'smīti bhṛśamudvignasya sāṃsārikeṣu bhāveṣu mamatvavigamo bhavati bhagavadarhatsarvajñapraṇīta eva mārge prayatno bhavati  karmavipākavaśādātmano bhavāntarāvāptiḥ saṃsāraḥ sa purastātpañcaviṃdhaparivartanarūpeṇa vyākhyātaḥ tasminnanekayonikulakoṭibahuśatasahasrasaṃkaṭe saṃsāre paribhraman jīvaḥ karmayantrapreritaḥ pitā bhūtvā bhrātā putraḥ pautraśca bhavati mātā bhūtvā bhaginī bhāryā duhitā ca bhavati svāmī bhūtvā dāso bhavati dāso bhūtvā svāmyapi bhavati naṭa iva raṅge athavā kiṃ bahunā svayamātmanaḥ putro bhavatītyevamādi saṃsārasvabhāvacintanaṃ saṃsārānuprekṣā evaṃ hyasya bhāvayataḥ saṃsāraduḥkhabhayādudvignasya tato nirvedo bhavati nirviṇnaśca saṃsāraprahāṇāya prayatate  janmajarāmaraṇāvṛttimahāduḥkhānubhavanaṃ prati eka evāhaṃ na kaścinme svaḥ paro vā vidyate eka eva jāye'ham eka eva mriye na me kaścit svajanaḥ parajano vā vyādhijarāmaraṇādīni duḥkhānyapaharati bandhumitrāṇi smaśānaṃ nātivartante dharma eva me sahāyaḥ sadā anapāyīti cintanamekatvānuprekṣā evaṃ hyasya bhāvayataḥ svajaneṣu prītyanubandho na bhavati parajaneṣu ca dveṣānubandho nopajāyate tato niḥsaṅgatāmabhyupagato mokṣāyaiva ghaṭate  śarīrādanyatvacintanamanyatvānuprekṣā tadyathā bandhaṃ pratyekatve satyapi lakṣaṇabhedā danyo'hamaindriyakaṃ śarīramatīndriyo'hamajñaṃ śarīraṃ jño'hamanityaṃ śarīraṃ nityo'hamādyantavaccharīramanādyanto'ham bahūni me śarīraśatasahasrāṇyatītāni saṃsāre paribhramataḥ sa evāhamanyastebhya ityevaṃ śarīrādapyanyatvaṃ me kimaṅga punarbāhyebhyaḥ parigrahebhyaḥ itvevaṃ hyasya manaḥ samādadhānasya śarīrādiṣu spṛhā notpadyate tatastattvajñānabhāvanāpūrvake vairāgyaprakarṣe sati ātyantikasya mokṣasukhasyāvāptirbhavati  śarīramidamatyantāśuciyoni śukraśoṇitāśucisaṃvardhitamavaskaravadaśucibhājanaṃ tvaṅ mātrapracchāditamatipūtirasaniṣyandrisrotobilamaṅgāravadātmabhāvamāśritamapyāśvevāpādayati snānānulepanadhūpapragharṣavāsamālyādibhirapi na śakyamaśucitvamapahartumasya samyagdarśanādi punarbhāvyamānaṃ jīvasyātyantikīṃ śuddhimāvirbhāvayatīti tattvato bhāvanamaśucitvānuprekṣā evaṃ hyasya saṃsmarataḥ śarīranirvedo bhavati nirviṇṇaśca janmodadhitaraṇāya cittaṃ samādhatte  āsravasaṃvaranirjarāḥ pūrvoktā api ihopanyasyante tadgataguṇadoṣabhāvanārtham tadyathāāsravā ihāmutrāpāyayuktā mahānadīsrotovegatīkṣṇā indriyakaṣāyāvratādayaḥ tatrendri yāṇi tāvatsparśanādīni vanagajavāyasapannagapataṅgahariṇādīn vyasanārṇavamavagāhayanti tathā kaṣāyādayo'pīha vadhabandhāpayaśaḥparikleśādīn janayanti amutra ca nānāgatiṣu bahuvidhaduḥkhaprajvalitāsu paribhramayantītyevamāsravadoṣānucintanamāsravānuprekṣā evaṃ hyasya cintayataḥ kṣamādiṣu śreyastvabuddhirna pracyavate sarva ete āsravadoṣāḥ kūrmavatsaṃvṛtātmano na bhavanti  yathā mahārṇave nāvo vivarapidhāne'sati kramātsrutajalābhiplave sati tadāśrayāṇāṃ vināśo'vaśyaṃbhāvī chidrapidhāne ca nirupadravamabhilaṣitadeśāntaraprāpaṇaṃ tathā karmāgamadvārasaṃvaraṇe sati nāsti śreyaḥpratibandhaḥ iti saṃvaraguṇānucintanaṃ saṃvarānupekṣā evaṃ hyasya cintayataḥ saṃvare nityodyuktatā bhavati tataśca niḥśreyasapadaprāptiriti  nirjarā vedanāvipāka ityuktam sā dvedhā abuddhipūrvā kuśalamūlā ceti tatra narakādiṣu gatiṣu karmaphalavipākajā abuddhipūrvā sā akuśalānubandhā pariṣahajaye kṛte kuśalamūlā sā śubhānubandhā niranubandhā ceti ityevaṃ nirjarāyā guṇadoṣabhāvanaṃ nirjarānuprekṣā evaṃ hyasyānusmarataḥ karmanirjarāyai pravṛttirbhavati  lokasaṃsthānādividhirvyākhyātaḥ samantādanantasyālokākāśasya bahumadhyadeśabhāvino lokasya saṃsthānādividhirvyākhyātaḥ tatsvabhāvānucintanaṃ lokānuprekṣā evaṃ hyasyādhyavasyatastattvajñānaviśuddhirbhavati  ekasminnigotaśarīre jīvāḥ siddhānāmanantaguṇāḥ evaṃ sarvaloko nirantaraṃ nicitaḥ sthāvarairatastatra trasatā vālukāsamudre patitā vajrasikatākaṇikeva durlabhā tatra ca vikalendriyāṇāṃ bhūyiṣṭhatvātpañcendriyatā guṇeṣu kṛtajñateva kṛcchralabhyā tatra ca tiryakṣu paśumṛgapakṣisarīsṛpādiṣu bahuṣu satsu manuṣyabhāvaścatuṣpathe ratnarāśiriva durāsadaḥ tatpracyave ca punastadupattirdagdhatarupudgalatadbhāvopapattivad durlabhā tallābhe ca deśakulendriyasampannīrogatvānyurottarato'tidurlabhāni sarveṣvapi teṣu labdheṣu sarddhamapratilambho yadi na syād vyarthaṃ janma vadanamiva dṛṣṭivikalam tamevaṃ kṛcchralabhyaṃ dharmamavāpya viṣayasukhe rañjanaṃ bhasmārthaṃ candanadahanamiva viphalam viraktaviṣayasukhasya tu tapobhāvanādharmaprabhāvanāsukhamaraṇādilakṣaṇaḥ samādhirduravāpaḥ tasmin sati bodhilābhaḥ phalavān bhavatīti cintanaṃ bodhidurla bhānuprekṣā evaṃ hyasya bhāvayato bodhiṃ prāpya pramādo na kadācidapi bhavati  ayaṃ jinopadiṣṭo dharmo'hiṃsālakṣaṇaḥ satyādhiṣṭhito vinayamūlaḥ kṣamābalo brahmacaryagupta upaśamapradhāno niyatilakṣaṇo niṣparigrahatālambanaḥ asyālābhādanādisaṃsāre jīvāḥ paribhramanti duṣkarmavipākajaṃ dukhamanubhavantaḥ asya punaḥ pratilambhe vividhābhyudayaprāptipūrvikā niḥśreyasopalabdhirniyateti cintanaṃ dharmasvākhyātatvānuprekṣā evaṃ hyasya cintayato dharmānurāgātsadā pratiyatno bhavati  evamanityatvādyanuprekṣāsannidhāne uttamakṣamādidhāraṇānmahānsaṃvaro bhavati madhye 'anuprekṣā'vacanamubhayārtham anuprekṣā hi bhāvayannuttamakṣamādīṃśca pratipālayati parīṣahāṃśca jetumutsahate  ke punaste pariṣahāḥ kimarthaṃ vā te sahyanta itīdamāha  saṃvarasya prakṛtatvāttena mārgo viśiṣyate saṃvaramārga iti tadacyavanārthaṃ nirjarārthaṃ ca pariṣoḍhavyāḥ parīṣahāḥ kṣutpipāsādisahanaṃ kurvantaḥ jinopadiṣṭānmārgādapracyavamānāstanmārgaparikramaṇaparicayena karmāgamadvāraṃ saṃvṛṇvanta aupakramikaṃ karmaphalamanubhavantaḥ krameṇa  nirjīrṇakarmāṇo mokṣamāpnuvanti  tatsvarūpasaṃkhyāsampratipattyarthamāha  kṣudādayo vedanāviśeṣā dvāviṃśatiḥ eteṣāṃ sahanaṃ mokṣārthinā kartavyam tadyathā bhikṣorniravadyāhāragaveṣiṇastadalābhe īṣallābhe ca anivṛttavedanasyākāle adeśe ca bhikṣāṃ prati nivṛttecchasyāvaśyakaparihāṇiṃ manāgapyasahamānasya svādhyāyadhyānabhāvanāparasya bahukṛtvaḥ svakṛtaparakṛtānaśanāvamaudaryasya nīrasāhārasya saṃtaptabhrāṣṭrapatitajalabindukatipayavatsahasā pariśuṣkapānasyodīrṇakṣudvedanasyāpi sato bhikṣālābhādalābhamadhikaguṇaṃ manyamānasya kṣudbādhāṃ pratyacintanaṃ kṣudvijayaḥ  jalasnānāvagāhanapariṣekaparityāginaḥ patattrivadaniyatāsanāvasathasyātilavaṇasnigdharūkṣaviruddhāhāragraiṣmātapapittajvarānaśanādibhirudīrṇāṃ śarīrendriyonmāthinīṃ pipāsāṃ  pratyanādriyamāṇapratīkārasya pipāsānalaśikhāṃ dhṛtinavamṛdghaṭapūritaśītalasugandhisamādhivāriṇā praśamayataḥ pipāsāsahanaṃ praśasyate  parityaktapracchādanasya pakṣivadanavadhāritālayasya vṛkṣamūlapathiśilātalādiṣu himānīpatanaśītalānilasampāte tatpratikāraprāptiṃ prati nivṛttecchasya pūrvānubhūtaśītapratikārahetuvastūnāmasmarato jñānabhāvanāgarbhāgāre vasataḥ śītavedanāsahanaṃ parikīrtyate  nivāte nirjale grīṣmaravikiraṇapariśuṣkapatitaparṇavyapetacchāyātaruṇyaṭavyantare yadṛcchayopanipatitasyānaśanādyabhyantarasādhanotpāditadāhasya davāgnidāhaparuṣavātātapajanitagalatāluśoṣasya tatpratīkārahetūn bahūnanubhūtānacintayataḥ prāṇipīḍāparihārāvahitacetasaścāritrarakṣaṇamuṣṇasahanamityupavarṇyate  'daṃśamaśaka' grahaṇamupalakṣaṇam yathā 'kākebhyo rakṣyatāṃ sarpiḥ' iti upaghātakopalakṣaṇaṃ kākagrahaṇaṃ tena daṃśamaśakamakṣikāpiśukaputtikāmatkuṇakīṭapipīlikāvṛścikādayo  gṛhyante tatkṛtāṃ bādhāmapratīkārāṃ sahamānasya teṣāṃ bādhāṃ tridhā'pyakurvāṇasya nirvāṇaprāptimātrasaṃkalpaprāvaraṇasya tadvedanāsahanaṃ daṃśamaśakapariṣahakṣametyucyate  jātarūpavanniṣkalaṅkajātarūpadhāraṇamaśakyaprārthanīyaṃ yācanarakṣaṇahiṃsanādidoṣavinirmuktaṃ niṣparigrahatvānnirvāṇaprāptiṃ pratyekaṃ sādhanamananyabādhanaṃ nāgnyaṃ bibhrato manovikriyāviplutivirahāt strīrūpāṇyatyantāśucikuṇaparūpeṇa bhāvayato rātrindivaṃ brahmacaryamakhaṇḍamātiṣṭhamānasyācelavratadhāraṇamanavadyamavagantavyam  saṃyatasyendriyeṣṭaviṣayasambadhaṃ prati nirutsukasya gītanṛtyavāditrādivirahiteṣu śūnyāgāradevakulatarukoṭaraśilāguhādiṣu svādhyāyadhyānabhāvanāratimāskandato dṛṣṭaśrutānubhūtaratismaraṇatatkathāśravaṇakāmaśarapraveśanirvivarahṛdayasya prāṇiṣu sadā sadayasyāratipariṣahajayo'vaseyaḥ  ekānteṣvārāmabhavanādipradeśeṣu navayauvanamadavibhramamadirāpānapramattāsu pramadāsu bādhamānāsu kūrmavatsaṃvṛtendriyahṛdayavikārasya lalitasmitamṛdukathitasavilāsavīkṣaṇaprahasanamadamantharagamanamanmathaśaravyāpāraviphalīkaraṇasya strībādhāpariṣahasahanamavagantavyam  dīrghakālamuṣitagurukulabrahmacaryasyādhigatabandhamokṣapadārthatattvasya saṃyamāyatanabhaktihetordeśāntarātitherguruṇā'bhyanujñātasya pavanavanniḥsaṅgatāmaṅgīkurvato bahuśo'naśanāvamaudaryavṛttiparisaṃkhyānarasaparityāgādibādhāpariklāntakāyasya deśakālapramāṇāpetamadhvagamanaṃ saṃyamavirodhi pariharato nirākṛtapādāvaraṇasya paruṣaśarkarākaṇṭakādivya dhanajātacaraṇakhedasyāpi sataḥ pūrvocitayānavāhanādigamanamasmarato yathākālamāvaśyakāparihāṇimāskandataścaryāpariṣahasahanamavaseyam  smaśānodyānaśūnyāyatanagiriguhāgahvarādiṣvanabhyastapūrveṣu nivasata ādityaprakāśasvendriyajñānaparīkṣitapradeśe kṛtaniyamakriyasya niṣadyāṃ niyamitakālāmāsthitavataḥ siṃhavyādhrādivividhabhīṣaṇadhvaniśravaṇānnivṛttabhayasya caturvidhopasargasahanādapracyutamokṣamārgasya vīrāsanotkuṭikādyāsanādavicalitavigrahasya tatkṛtabādhāsahanaṃ niṣadyāpariṣahavijaya iti niścīyate  svādhyāyadhyānādhvaśramaparikheditasya mauhūrtikīṃ kharaviṣamapracuraśarkarākapālasaṅkaṭā tiśītoṣṇeṣu bhūmipradeśeṣu nidrāmanubhavato yathākṛtaikapārśvadaṇḍāyitādiśāyinaḥ prāṇibādhāparihārāya patitadāruvad vyapagatāsuvadaparivartamānasya jñānabhāvanāvahitacetaso'nuṣṭhitavyantarādivividhopasargādapyacalitavigrahasyāniyamitakālāṃ tatkṛtabādhāṃ kṣamamāṇasya śayyā pariṣahakṣamā kathyate  mithyādarśanodṛktāmarṣaparuṣāvajñānindāsabhyavacanāni krodhāgniśikhāpravardhanāni niśṛṇvato'pi tadartheṣvasamāhitacetasaḥ sahasā tatpratīkāraṃ kartumapi śaknuvataḥ pāpakarmavipākamabhicintayatastānyākarṇya tapaścaraṇabhāvanāparasya kaṣāyaviṣalavamātrasyāpyanavakāśamātmahṛdayaṃ kurvata ākrośapariṣahasahanamavadhāryate  niśitaviśasanamuśalamudgarādripraharaṇatāḍanapīḍanādibhirvyāpādyamānaśarīrasya vyāpādakeṣu manāgapi manovikāramakurvato mama purākṛtaduṣkarmaphalamidamime varākāḥ kiṃ kurvanti śarīramidaṃ jalabudbudvadviśaraṇasvabhāvaṃ vyasanakāraṇametairbābādhyate saṃjñānadarśanacāritrāṇi mama na kenacidupahanyante iti cintayato vāsitakṣaṇacandanānulepanasamadarśino vadhapariṣahakṣamā manyate  bāhyābhyantaratapo'nuṣṭhānaparasya tadbhāvanāvaśena nissārīkṛtamūrteḥ paṭutapanatāpaniṣpītasārataroriva virahitacchāyasya tvagasthiśirājālamātratanuyantrasya prāṇātyaye satyapyāhāravasatibheṣajādīni dīnābhidhānamukhavaivarṇyāṅgasañjñādibhirayācamānasya bhikṣākāle'pi vidyududyotavat durupalakṣyamūrteryācanāpariṣahasahanamavasīyate  vāyuvadasaṅgādanekadeśacāriṇo'bhyupagataikakālasambhojanasya vācaṃyamasya tatsamitasya vā sakṛtsvatanudarśanamātratantrasya pāṇipuṭamātrapātrasya bahuṣu divaseṣu bahuṣu ca gṛheṣu bhikṣāmanavāpyāpyasaṃkliṣṭacetaso dātṛviśeṣaparīkṣānirutsukasya lābhādapyalābho me paramaṃ tapa iti santuṣṭasyālābhavijayo'vaseyaḥ  sarvāśucinidhānamidamanityamaparitrāṇamiti śarīre niḥśaṅkalpatvādvigatasaṃskārasya guṇaratnabhāṇḍasañcayapravardhanasaṃrakṣaṇasandhāraṇakāraṇatvādabhyupagatasthitividhānasyākṣamrakṣaṇavad vraṇānulepanavadvā bahūpakāramāhāramabhyupagacchato viruddhāhārapānasevanavaiṣamyajanitavātādivikārarogasya yugapadanekaśatasaṃkhyavyādhiprakope satyapi tadvaśavartitāṃ vijahato jallauṣadhiprāptyādyanekatapoviśeṣarddhiyoge satyapi śarīranisspṛhatvāttatpratikārānapekṣiṇo rogapariṣahasahanamavagantavyam  tṛṇagrahaṇamupalakṣaṇaṃ kasyacidvyadhanaduḥkhakāraṇasya tena śuṣkatṛṇaparuṣaśarkarākaṇṭakaniśitamṛttikāśūlādivyadhanakṛtapādavedanāprāptau satyāṃ tatrāpraṇihitacetasaścaryāśayyāniṣadyāsu prāṇipīḍāparihāre nityamapramattacetasastṛṇādisparśabādhāpariṣahavijayo veditavyaḥ  apkāyikajantupīḍāparihārāyā maraṇādasnānavratadhāriṇaḥ paṭuravikiraṇapratāpajanitaprasvedāktapavanānītapāṃsunicayasya sidhmakacchūdadrūdīrṇakaṇḍūyāyāmutpannāyāmapi kaṇḍūyanavimardanasaṃghaṭṭanavivarjitamūrteḥ svagatamalopacayaparagatamalāpacayayorasaṃkalpitamanasaḥ sajjñānacāritravimalasalilaprakṣālanena karmamalapaṅka nirākaraṇāya nityamudyatamatermalapīḍāsahanamākhyāyate  satkāraḥ pūjāpraśaṃsātmakaḥ puraskāro nāma kriyārambhādiṣvagrataḥ karaṇamāmantraṇaṃ vā tatrānādaro mayi kriyate ciroṣitabrahmacaryasya mahātapasvinaḥ svaparasamayanirṇayajñasya bahukṛtvaḥ paravādivijayinaḥ praṇāmabhaktisambhramāsanapradānādīni me na kaścitkaroti mithyādṛṣṭaya evātīva bhaktimantaḥ kiñcidajānantamapi sarvajñasambhāvanayā sammānya svasa mayaprabhāvanaṃ kurvanti vyantarādayaḥ purā atyugratatapasāṃ pratyagrapūjāṃ nirvartayantīti mithyā śrutiryadi na syādidānīṃ kasmānmādṛśāṃ na kurvantīti duṣpraṇidhānavirahitacittasya satkārapuraskārapariṣahavijaya iti vijñāyate  aṅgapūrvaprakīrṇakaviśāradasya śabdanyāyādhyātmanipuṇasya mama purastāditare bhāskaraprabhābhibhūtakhadyotodyotavannitarāṃ nāvabhāsanta iti vijñānamadanirāsaḥ prajñāpariṣahajayaḥ pratyetavyaḥ  ajño'yaṃ na vetti paśusama ityevamādyadhikṣepavacanaṃ sahamānasya paramaduścaratapo'nuṣṭhāyino nityamapramattacetaso me'dyāpi jñānātiśayo notpadyata iti anabhisandadhato'jñānapariṣahajayo'vagantavyaḥ  paramavairāgyabhāvanāśuddhahṛdayasya viditasakalapadārthatattvasyārhadāyatanasādhudharmapūjakasya cirantanapravrajitasyādyāpi me jñānātiśayo notpadyate mahopavāsādyanuṣṭhāyināṃ prātihāryaviśeṣāḥ prādurabhūvanniti pralāpamātramanarthikeyaṃ pravrajyā viphalaṃ vrataparipālanamityevamasamādadhānasya darśanaviśuddhiyogādadarśanapariṣahasahanamavasātavyam  evaṃ pariṣahān asaṃkalpopasthitān sahamānasyāsaṃkliṣṭacetaso rāgādipariṇāmāsravanirodhānmahānsaṃvaro bhavati  āha kimime pariṣahāḥ sarve saṃsāramahāṭavīmatikramitumabhyudyatamabhidravanti uta kaścitprativiśeṣa ityatrocyate amī vyākhyātalakṣaṇāḥ kṣudādayaścāritrāntarāṇi prati bhājyāḥ niyamena punaranayoḥ pratyetavyāḥ  kṣutpipāsāśītoṣṇadaṃśamaśakacaryāśayyāvadhālābharogatṛṇasparśamalaprajñājñānāni 'caturdaśa' iti vacanādanyeṣāṃ pariṣahāṇāmabhāvo veditavyaḥ āha yuktaṃ tāvadvītarāgacchadmasthe mohanīyābhāvāt tatkṛtavakṣyamāṇāṣṭapariṣahābhāvāccaturdaśaniyamavacanam sūkṣmasāmparāye tu mohodayasadbhāvāt 'caturdaśa'iti niyamo nopapadyata iti tadayuktam sanmātratvāt tatra hi kevalo lobhasañjvalanakaṣāyodayaḥ so'pyatisūkṣmaḥ tato vītarāgachadmasthakalpatvāt 'caturdaśa'iti niyamastatrāpi yujyate nanu mohodayasahāyābhāvānmandoda yatvācca kṣudādivedanābhāvāttatsahanakṛtapariṣahavyapadeśo na yuktimavatarati tanna kiṃ kāraṇam śaktimātrasya vivakṣitatvāt sarvārthasiddhidevasya saptamapṛthivīgamanasāmarthyavyapadeśavat  āha yadi śarīravatyātmani pariṣahasannidhānaṃ pratijñāyate atha bhagavati utpannakevalajñāne karmacatuṣṭayaphalānubhavanavaśavartini kiyanta upanipatantītyatrocyate tasminpunaḥ  nirastaghātikarmacatuṣṭaye jine vedanīyasadbhāvāttadāśrayā ekādaśapariṣahāḥ santi nanu ca mohanīyodayasahāyābhāvātkṣudādivedanābhāve pariṣahavyapadeśo na yuktaḥ satyamevametat vedanābhāve'pi dravyakarmasadbhāvāpekṣayā pariṣahopacāraḥ kriyate niravaśeṣanirastajñānātiśaye cintānirodhābhāve'pi tatphalakarmanirharaṇaphalāpekṣayā dhyānopacāravat athavā ekādaśa jine 'na santi'iti vākyaśeṣaḥ kalpanīyaḥ sopaskāratvātsūtrāṇām  'kalpyo hi vāvayaśeṣo vākyaṃ ca vaktaryadhīnam' ityupagamāt mohodayasahāyīkṛtakṣudādivedanābhāvāt 'na santi' iti vākyaśeṣaḥ  āha yadi sūkṣmasāmparāyādiṣu vyastā pariṣahāḥ atha samastāḥ tāḥ kveti  sāmparāyaḥ kaṣāyaḥ bādaraḥ sāmparāyo yasya sa bādarasāmparāya iti nedaṃ guṇasthānaviśeṣagrahaṇam kiṃ tarhi arthanirdeśaḥ tena pramattādīnāṃ saṃyatānāṃ grahaṇam teṣu hi akṣīṇakaṣāyadoṣatvātsarve saṃbhavanti kasmin punaścāritre sarveṣāṃ sambhavaḥ sāmāyikacchedopasthāpanaparihāraviśuddhisaṃyameṣu pratyekaṃ sarveṣāṃ sambhavaḥ  āha gṛhītametatpariṣahāṇāṃ sthānaviśeṣāvadhāraṇam idaṃ tu na vidmaḥ kasyāḥ prakṛteḥ kaḥ kārya ityatrocyate  idamayuktaṃ vartate kimatrāyuktam jñānāvaraṇe satyajñānapariṣaha upapadyate prajñāpariṣahaḥ punastadapāye bhavatīti kathaṃ jñānāvaraṇe syāt ityatrocyate kṣāyopaśamikī prajñā anyasmin jñānāvaraṇe sati madaṃ janayati na sakalāvaraṇakṣaye iti jñānāvaraṇe satītyupapadyate  punaraparayoḥ pariṣahayoḥ prakṛtiviśeṣanirdeśārthamāha  yathāsaṃkhyamabhisambandhaḥ darśanamohe adarśanapariṣaho lābhāntarāye alābhapariṣaha iti āha yadyādye mohanīyabhede ekaḥ pariṣahaḥ atha dvitīyasmin kati bhavantītyatrocyate  puṃvedodayādinimittatvānnāgnyādipariṣahāṇāṃ mohodayanimittatvaṃ pratipadyāmahe niṣadyāpariṣahasya katham tatrāpi praṇipīḍāparihārārthatvāt mohodaye sati prāṇipīḍāpariṇāmaḥ saṃjāyata iti  avaśiṣṭapariṣahaprakṛtiviśeṣapratipādanārthamāha  uktā ekādaśa pariṣahāḥ tebhyo'nye śeṣāḥ vedanīye sati 'bhavanti'iti vākyaśeṣaḥ ke punaste kṣutpipāsāśītoṣṇadaṃśamaśakacaryāśayyāvadharogatṛṇasparśamalapariṣahāḥ  āha vyākhyātanimittalakṣaṇavikalpāḥ pratyātmani prādurbhavantaḥ kati yugapadavatiṣṭhanta ityatrocyate  āṅbhividhyarthaḥ tena ekonaviṃśatirapi kvacit yugapatsambhavatītyavagamyate tatkathamiti ceducyate śītoṣṇapariṣahayorekaḥ śayyāniṣadyācaryāṇāṃ cānyatama eva bhavati ekasminnātmani kutaḥ virodhāt tattrayāṇāmapagame yugapadekātmanītareṣāṃ sambhavādekonaviṃśativikalpā boddhavyāḥ nanu prajñājñānayorapi virodhādyugapadasambhavaḥ śrutajñānāpekṣayā prajñāpariṣahaḥ avadhijñānādyabhāvāpekṣayā ajñānapariṣaha iti nāsti virodhaḥ  āha uktā guptisamitidharmānuprekṣāpariṣahajayāḥ saṃvarahetavaḥ pañca saṃvarahetuścāritrasañjño vaktavya iti tadbhedapradarśanārthamucyate  atra codyate daśavidhe dharme saṃyama uktaḥ sa eva cāritramiti punargrahaṇamanarthakamiti nānarthakam dharme'ntarbhūtamapi cāritramante gṛhyate mokṣaprāpteḥ sākṣātkāraṇamiti jñāpanārtham sāmāyikamuktam kva 'digdeśānarthadaṇḍaviratisāmāyika ' ityatra tad dvividhaṃ niyatakālamaniyatakālañca svādhyāyādi niyatakālam īryāpathādyaniyatakālam pramādakṛtānarthaprabandhavilope samyakpratikriyā chedopasthāpanā vikalpanivṛttirvā pariharaṇaṃ parihāraḥ prāṇivadhānnivṛttiḥ tena viśiṣṭā śuddhiryasmiṃstatparihāraviśuddhicāritram atisūkṣmakaṣāyatvātsūkṣmasāmparāyacāritram mohanīyasya niravaśeṣasyopaśamātkṣayācca ātmasvabhāvāvasthāpekṣālakṣaṇaṃ athākhyātacāritramityākhyāyate pūrvacāritrānuṣṭhāyibhirākhyātaṃ na tatprāptaṃ prāṅmohakṣayopaśamābhyāmityathākhyātam athaśabdasyānantayārthivṛttitvā  nniravaśeṣamohakṣayopaśamānantaramāvirbhavatītyarthaḥ 'yathā''khyātam'iti vā yathā''tmasvabhāvo'vasthitastathaivākhyātatvāt 'iti' śabdaḥ parisamāptau draṣṭavyaḥ tato yathākhyātacāritrātsakalakarmakṣayaparisamāptirbhavatīti jñāpyate sāmāyikādīnāmānupūrvyavacanamuttarottaraguṇaprakarṣa khyāpanārthaṃ kriyate  āha uktaṃ cāritram tadanantaramuddiṣṭaṃ yat 'tapasā nijarī ca'iti tasyedānīṃ tapaso vidhānaṃ kartavyamityatrocyate tad dvividhaṃ bāhyamābhyantaraṃ ca tatpratyekaṃ ṣaḍvidham tatra bāhyabhedapratipattyarthamāha dṛṣṭaphalānapekṣaṃ saṃyamaprasiddhirāgocchedakarmavināśadhyānāgamāvāptyarthamanaśanam saṃyamaprajāgaradoṣapraśamasantoṣasvādhyāyādisukhasiddhyarthamavamaudaryam bhikṣārthino munerekāgārādiviṣayaḥ saṅkalpaḥ cintāvarodho vṛttiparisaṃkhyānamāśānivṛttyarthamavagantavyam indriyadarpanigrahanidrāvijayasvādhyāyasukhasiddhyādyartho ghṛtādivṛṣyarasaparityāgaścaturthaṃ tapaḥ śūnyāgārādiṣu vivikteṣu jantupīḍāvirahiteṣu saṃyatasya śayyāsanamābādhātyayabrahmacayasvādhyāyadhyānādiprasiddhyarthaṃ kartavyamiti pañcamaṃ tapaḥ ātapasthānaṃ vṛkṣamūlanivāso nirāvaraṇaśayanaṃ bahuvidhapratimāsthānamityevamādiḥ kāyakleśaḥ tat ṣaṣṭhaṃ tapaḥ  tatkimartham dehaduḥkhatitikṣāsukhānabhiṣvaṅgapravacanaprabhāvanādyartham pariṣahasyāsya ca ko viśeṣaḥ yadṛcchayopanipatitaḥ pariṣahaḥ svayaṃkṛtaḥ kāyakleśaḥ bāhyatvamasya kutaḥ bāhyadravyāpekṣatvātparapratyakṣatvācca bāhyatvam  abhyantaratapobhedapradarśanārthamāha  kathamasyābhyantaratvam manoniyamanārthatvāt pramādadoṣaparihāraḥ prāyaścittam pūjyeṣvādaro vinayaḥ kāyaceṣṭayā dravyāntareṇa copāsanaṃ vaiyāvṛttyam jñānabhāvanā''lasyatyāgaḥ svādhyāyaḥ ātmā''tmīyasaṅkalpatyāgo vyutsargaḥ cittavikṣepatyāgo dhyānam  tadbhedapratipādanārthamāha  'yathākramam'iti vacanānnavabhedaṃ prāyaścittam vinayaścaturvidhaḥ vaiyāvṛttyaṃ daśavidham svādhyāyaḥ pañcavidhaḥ dvibhedo vyutsarga ityabhisaṃbadhyate 'prāgdhyānāt'iti vacanaṃ dhyānasya bahuvaktavyatvātpaścādvakṣyata iti  ādyasya bhedasvarūpanirjñānārthamāha  tatra gurave pramādanivedanaṃ daśadoṣavivarjitamālocanam mithyāduṣkṛtābhidhānādabhivyaktapratikriyaṃ pratikramaṇam saṃsarge sati viśodhanāttadubhayam saṃsaktānnapānopakaraṇādivibhajanaṃ vivekaḥ kāyotsargādikaraṇaṃ vyutsargaḥ anaśanāvamodaryādilakṣaṇaṃ tapaḥ divasapakṣamāsādinā pravrajyāhāpanaṃ chedaḥ pakṣamāsādivibhāgena dūrataḥ parivarjanaṃ parihāraḥ punardīkṣāprāpaṇamupasthāpanā  vinayavikalpapratipattyarthamāha  'vinayaḥ' ityadhikāreṇa'bhisambandhaḥ kriyate jñānavinayo darśanavinayaścāritravinaya upacāravinayaśceti sabahumānaṃ mokṣārthaṃ jñānagrahaṇābhyāsasmaraṇādijñani vinayaḥ śaṅkādidoṣavirahitaṃ tattvārthaśraddhānaṃ darśanavinayaḥ tadvataścāritre samāhitacittatā cāritravinayaḥ pratyakṣeṣvācāryādiṣvabhyutthānābhigamanāñjalikaraṇādirupacāravinayaḥ parokṣeṣvapi kāyavāṅ mano'bhirañjalikriyāguṇasaṅkīrtanānusmaraṇādiḥ  vaiyāvṛttyabhedapratipādanārthamāha  vaiyāvṛttyaṃ daśadhā bhidyate kutaḥ viṣayabhedāt ācāryavaiyāvṛttyamupādhyāyavaiyāvṛttyamityādi tatra ācaranti tasmād vratānītyācāryaḥ mokṣārthaṃ śāstramupetya tasmādadhīyata ityupādhyāyaḥ mahopavāsādyanuṣṭhāyī tapasvī śikṣāśīlaḥ śaikṣaḥ rujñādikliṣṭaśarīro glānaḥ gaṇaḥ sthavirasantatiḥ dīkṣakācāryaśiṣyasaṃstyāyaḥ kulam cāturvaṇa śramaṇanibahaḥ saṃghaḥ cirapravrajitaḥ sādhuḥ manojño lokasammataḥ teṣāṃ vyādhipariṣahamithyātvādyupanipāte kāyaceṣṭayā dravyāntareṇa vā tatpratīkāro vaiyāvṛttyaṃ samādhyādhānavicikitsā' bhāvapravacanavātsalyādyabhivyaktyartham  svādhyāyavikalpavijñānārthamāha  niravadyagranthārthobhayapradānaṃ vācanā saṃśayacchedāya niścitabalādhānāya vā parānuyogaḥ pracchanā adhigatārthasya manasā'dhyāso'nuprekṣā ghoṣaśuddhaṃ parivartanamāmnāyaḥ dharmakathādyanuṣṭhānaṃ dharmopadeśaḥ sa eṣa pañcavidhaḥ svādhyāyaḥ kimarthaḥ prajñātiśayaḥ praśastādhyavasāyaḥ paramasaṃvegastapovṛddhiraticāraviśuddhirityevamādyarthaḥ  vyutsargabhedanirjñānārthamāha  vyutsarjanaṃ vyutsargastyāgaḥ sa dvividhaḥ bāhyopadhityāgo'bhyantaropadhityāgaśceti anupāttaṃ vāstudhanadhānyādi bāhyopadhiḥ krodhādirātmabhāvo'bhyantaropadhiḥ kāyatyāgaśca niyatakālo yāvajjīvaṃ vā'bhyantaropadhityāga ityucyate sa kimarthaḥ nissaṅgatvanirbhayatvajīvitāśāvyudāsādyarthaḥ  yad bahuvaktavyaṃ dhyānamiti pṛthagvyavasthāpitaṃ tasyedānīṃ bhedābhidānaṃ prāptakālam tadullaṅdhya tasya prayoktṛsvarūpakālanirddhāraṇārthamucyate  ādyaṃ tritayaṃ saṃhananamuttamaṃ vajrarṣabhanārācasaṃhananaṃ vajranārācasaṃhananaṃ nārācasaṃhananamiti tattritayamapi dhyānasya sādhanaṃ bhavati mokṣasya tu ādyameva taduttamaṃ saṃhananaṃ yasya so'yamuttamasaṃhananaḥ tasyottamasaṃhananasyeti anena prayoktṛnirdeśaḥ kṛtaḥ agraṃ mukham ekamagramasyetyekāgraḥ nānārthāvalambanena cintā parispandavatī tasyā anyāśeṣamukhebhyo vyāvartya ekasminnagre niyama ekāgracintānirodha ityucyate anena dhyānasvarūpamuktaṃ bhavati muhūrta iti kālaparimāṇam antargato muhūrto'ntarmuhūrtaḥ 'ā antarmuhūrtāt' ityanena kālāvadhiḥ kṛtaḥ tataḥ paraṃ durdharatvādekāgracintāyāḥ cintāyā nirodho yadi dhyānaṃ nirodhaścābhāvaḥ tena dhyānamasatkharaviṣāṇavatsyāt naiṣa doṣaḥ anyacintānivṛttyapekṣayā'saditi cocyate svaviṣayākārapravṛtteḥ saditi ca abhāvasya bhāvāntaratvād hetvaṅgatvādibhirabhāvasya vastudharmatvasiddheśca athavā nāyaṃ bhāvasādhanaḥ nirodhanaṃ nirodha iti kiṃ tarhi karmasādhanaḥ 'nirudhyata iti nirodhaḥ' cintā cāsau nirodhaśca cintānirodha iti etaduktaṃ bhavati jñānamevāparispandāgniśikhāvadavabhāsamānaṃ dhyānamiti  tadbhedapradarśanārthamāha  ṛtaṃ duḥkham ardanamartirvā tatra bhavamārtam rudraḥ krūrāśayastasya karma tatra bhavaṃ vā raudram dharmo vyākhyātaḥ dharmādanapetaṃ dharmyam śuciguṇayogācchuklam tadetaccaturvidhaṃ dhyānaṃ dvaividhyamaśnute kutaḥ praśastāpraśastabhedāt apraśastamapuṇyāsravakāraṇatvāt  karmanirdahanasāmarthyātpraśastam  kiṃ punastaditi ceducyate  paramuttaramantyaṃ tatsāmīpyāddharmyamapi 'param'ityupacaryate dvivacananirdeśasāmarthyād gauṇamapi gṛhyate 'pare mokṣahetū' iti vacanātpūrve ārtaraudre saṃsārahetū ityuktaṃ bhavati kutaḥ tṛtīyasya sādhyasyābhāvāt  tatrārtaṃ caturvidham tatrādivikalpalakṣaṇanirdeśārthamāha  amanojñamapriyaṃ viṣakaṇṭakaśatruśastrādi tadbādhākāraṇatvād'amanojñam'ityucyate tasya samprayoge sa kathaṃ nāma me na syāditi saṅkalpaścintāprabandhaḥ smṛtisamanvāhāraḥ prathamamārtamityākhyāyate  dvitīyasya vikalpasya lakṣaṇanirdeśārthamāha  kuto viparītam pūrvoktāt tenaitaduktaṃ bhavati manojñasyeṣṭasya svaputradāradhanāderviprayoge tatsamprayogāya saṅkalpaścintāprabandho dvitīyamārtamavagantavyam  tṛtīyasya vikalpasya lakṣaṇapratipādanārthamāha  'vedanā'śabdaḥ sukhe duḥkhe ca vartamāno'pi ārtasya prakṛtatvād duḥkhavedanāyāṃ pravartate tasyā vātādivikārajanitavedanāyā upanipāte tasyā apāyaḥ kathaṃ nāma me syāditi saṃkalpaścintāprabandhastṛtīyamārtamucyate  turīyasyārtasya lakṣaṇanirdeśārthamāha  bhogākāṅkṣāturasyānāgataviṣayaprāptiṃ prati manaḥpraṇidhānaṃ saṅkalpaścintāprabandhasturīyamārtaṃ nidānamityucyate  tadetaccaturvidhamārtaṃ kiṃsvāmikamiti ceducyate  aviratā asaṃyatasamyagdṛṣṭyantāḥ deśaviratāḥ saṃyatāsaṃyatāḥ pramattasaṃyatāḥ  pañcadaśapramādopetāḥ kriyānuṣṭhāyinaḥ tatrāviratadeśaviratānāṃ caturvidhamapyārtaṃ bhavati asaṃyamapariṇāmopetatvāt pramattasaṃyatānāṃ tu nidānavarjyamanyadārtatrayaṃ pramādodayodrekātkadācitsyāt  vyākhyātamārtaṃ sañjñādibhiḥ dvitīyasya sañjñāhetusvāminirddhāraṇārthamāha  hiṃsādīnyuktalakṣaṇāni tāni raudradhyānotpatternimittībhavantīti hetunirdeśo vijñāyate tena hetunirdeśenānuvartamānaḥ 'smṛtisamanvāhāraḥ' abhisambadhyate hiṃsāyāḥ smṛtisamanvāhāra ityādi tadraudradhyānamaviratadeśaviratayorveditavyam aviratasya bhavatu raudradhyānaṃ deśaviratasya katham tasyāpi hiṃsādyāveśādvittādisaṃrakṣaṇatantratvācca kadācid bhavitumarhati tatpunarnārakādīnāmakāraṇaṃ samyagdarśanasāmarthyāt saṃyatasya tu na bhavatyeva tadārambhe saṃyamapracyuteḥ  āha 'pare mokṣahetū' upadiṣṭe tatrādyasya mokṣahetordhyānasya bhedasvarūpasvāminirdeśaḥ kartavya ityata āha  vicayanaṃ vicayo viveko vicāraṇetyarthaḥ ājñāpāyavipākasaṃsthānānāṃ vicaya ājñāpāyavipākasaṃsthānavicayaḥ 'smṛtisamanvāhāraḥ' ityanuvartate sa pratyekaṃ sambadhyate ājñāvicayāya smṛtisamanvāhāra ityādi tadyathā upadeṣṭurabhāvānmandabuddhitvātkarmodayātsūkṣmatvācca padārthānāṃ hetudṛṣṭāntoparame sati sarvajñapraṇītamāgamaṃ pramāṇīkṛtya itthamevedaṃ 'nānyathāvādino jināḥ' iti gahanapadārthaśraddhānādarthāvadhāraṇamājñāvicayaḥ athavā svayaṃ viditapadārthatattvasya sataḥ paraṃ prati pipādayiṣoḥ svasiddhāntāvirodhena tattvasamarthanārthaṃ tarkanayapramāṇayojanaparaḥ smṛtisamanvāhāraḥ sarvajñājñāprakāśanārthatvādājñāvicaya ityucyate jātyandhavanmithyādṛṣṭayaḥ sarvajñapraṇītamārgādvimukhā mokṣārthinaḥ samyaṅmārgāparijñānātsu dūramevāpayantīti sanmārgāpāyacintanamapāyavicayaḥ athavā mithyādarśanajñānacāritrebhyaḥ kathaṃ nāma ime prāṇino'peyuriti smṛtisamanvāhāro'pāyavicayaḥ karmaṇāṃ jñānāvaraṇādīnāṃ dravyakṣetrakālabhavabhāvapratyayaphalānubhavanaṃ prati praṇidhānaṃ vipākavicayaḥ lokasaṃsthānasvabhāvavicayāya smṛtisamanvāhāraḥ saṃsthānavicayaḥ uttamakṣamādilakṣaṇo dharma uktaḥ tasmādanapetaṃ dharmyaṃ dhyānaṃ caturvikalpamavaseyam tadaviratadeśaviratapramattāpramattasaṃyatānāṃ bhavati  trayāṇāṃ dhyānānāṃ nirūpaṇaṃ kṛtam idānīṃ śukladhyānaṃ nirūpayitavyam tadvakṣyamāṇacaturvikalpam tatrādyayoḥ svāminirdeśārthamidamucyate  vakṣyamāṇeṣu śukladhyānavikalpeṣu ādye śukladhyāne pūrvavido bhavataḥ śrutakevalina ityarthaḥ 'ca'śabdena dharmyamapi samuccīyate tatra 'vyākhyānato viśeṣapratipattiḥ' iti śreṇyārohaṇātprāgdharmyaṃ śreṇyoḥ śukle iti vyākhyāyate  avaśiṣṭe kasya bhavata ityatrocyate  prakṣīṇasakalajñānāvaraṇasya kevalinaḥ sayogasyāyogasya ca pare uttare śukladhyāne bhavataḥ  yathāsaṃkhyaṃ tadvikalpapratipādanārthamidamucyate  pṛthaktvavitarkamekatvavitarkaṃ sūkṣmakriyāpratipāti vyuparatakriyānivarti ceti caturvidhaṃ śukladhyānam vakṣyamāṇalakṣaṇamapekṣya sarveṣāmanvarthatvamavaseyam  tasyālambanaviśeṣanirdhāraṇārthamāha  'yoga'śabdo vyākhyātārthaḥ 'kāyavāṅmanaḥkarma yogaḥ'ityatra uktaiścaturbhiḥ śukladhyānavikalpaistriyogādīnāṃ caturṇāṃ yathāsaṃkhyenābhisambandho veditavyaḥ triyogasya pṛthaktvavitarkam triṣu yogeṣvekayogasyaikatvavitarkam kāyayogasya sūkṣmakriyāpratipāti ayogasya vyuparatakriyānivartīti  tatrādyayorviśeṣapratipattyarthamidamucyate  eka āśrayo yayoste ekāśraye ubhe'pi pariprāptaśrutajñānaniṣṭhenārabhyete ityarthaḥ vitarkaśca vīcāraśca vitarkavīcārau saha vitarkavīcārābhyāṃ vartete iti savitarkavīcāre pūrve pṛthaktvaikatvavitarke ityarthaḥ  tatra yathāsaṃkhyaprasaṃge'niṣṭanivṛttyarthamidamucyate  pūrvayoryad dvitīyaṃ tadavīcāraṃ pratyetavyam etaduktaṃ bhavati ādyaṃ savitarkaṃ savīcāraṃ ca bhavati dvitīyaṃ savitarkamavīcāraṃ ceti atha vitarkavīcārayoḥ kaḥ prativiśeṣa ityatrocyate  viśeṣeṇa tarkaṇamūhanaṃ vitarkaḥ śrutajñānamityarthaḥ  atha ko vīcāraḥ  artho dhyeyo dravyaṃ paryāyo vā vyañjanaṃ vacanam yogaḥ kāyavāṅmanaḥkarmalakṣaṇaḥ saṃkrāntiḥ pariktanam dravyaṃ vihāya paryāyamupaiti paryāyaṃ tyaktvā dravyamityarthasaṃkrāntiḥ ekaṃ śrutavacanamupādāya vacanāntaramālambate tadapi vihāyānyaditi vyañjanasaṃkrāntiḥ kāyayogaṃ tyaktvā yogāntaraṃ gṛhṇāti yogāntaraṃ ca tyaktvā kāyayogamiti yogasaṃkrānti evaṃ parivartanaṃ vīcāra ityucyate tadetatsāmānyaviśeṣanirdiṣṭaṃ caturvidhaṃ dharmyaṃ śuklaṃ ca  pūrvoditaguptyādibahuprakāropāyaṃ saṃsāranivṛttaye munirdhyātumarhati kṛtaparikarmā tatra dravyaparamāṇuṃ bhāvaparamāṇuṃ vā dhyāyannāhitavitarkasāmarthyaḥarthavyañjane kāyavacasī ca pṛthaktvena saṃkrāmatā manasā'paryāptabālotsāhavadavyavasthitenāniśitenāpi śastreṇa cirāttaruṃ chindanniva mohaprakṛtīrupaśamayankṣapayaṃśca pṛthaktvavitarkavīcāradhyānabhāgbhavati sa eva punaḥ samūlatūlaṃ mohanīyaṃ nirdidhakṣannanantaguṇaviśuddhiyogaviśemāśritya bahutarāṇāṃ jñānāvaraṇasahāyībhūtānāṃ prakṛtīnāṃ bandhaṃ nirundhan sthitihrāsakṣayau ca kurvan śrutajñānopayogo nivṛttārthavyañjanayogasaṃkrāntiḥ avicalitamanāḥ kṣīṇakaṣāyo vaiḍūryamaṇiriva nirupalepo dhyātvā punarna nivartata ityuktamekatvavitarkam evamekatvavitarkaśukladhyānavaiśvānaranirdagdhavātikarmendhanaḥ prajvalitakevalajñānagabhastimaṇḍalo meghapañjaranirodhanirgata iva gharmaraśmirvā bhāsamāno bhagavāṃstīrthakara itaro vā kevalī lokeśvarāṇāmabhigamanīyo'rcanīyaścotkarṣeṇāyuṣaḥ pūrvakoṭīṃ deśonāṃ viharati sa yadā'ntarmuhūrtaśeṣāyuṣkastattulyasthitivedyanāmagotraśca bhavati tadā sarvaṃ vāṅmanasayogaṃ bādarakāyayogaṃ ca parihāpya sūkṣmakāyayogālambanaḥ  sūkṣmakriyāpratipātidhyānamāskanditumarhatīti yadā punarantarmuhūrtaśeṣāyuṣkastato'dhikasthitiśeṣakarmatrayo bhavati sayogī tadā''tmopayogātiśayasya sāmāyikasahāyasya viśiṣṭakaraṇasya mahāsaṃvarasya laghukarmaparipācanasyāśeṣakarmareṇupariśātanaśaktisvābhāvyāddaṇḍakapāṭaprataralokapūraṇāni svātmapradeśavisarpaṇataścaturbhiḥ samayaiḥ kṛtvā punarapi tāvadbhireva samayaiḥ samupahṛtapradeśavisaraṇaḥ samīkṛtasthitiśeṣakarmacatuṣṭayaḥ pūrvaśarīrapramāṇo bhūtvā sūkṣmakāyayogena sūkṣmakriyāpratipāti dhyānaṃ dhyāyati tatastadanantaraṃ samucchinnakriyānivartidhyānamārabhate samucchinnaprāṇāpānapracārasarvakāyavāṅmanoyogasarvapradeśaparispandakriyāvyāpāratvāt samucchinnakriyānivartītyucyate tasminsamucchinnakriyānivartini dhyāne sarvabandhāsravanirodhasarvaśeṣakarmaśātanasāmarthyopapatterayogikevalinaḥ sampūrṇayathākhyātacāritrajñānadarśanaṃ sarvasaṃsāraduḥkhajālapariṣvaṅgocchedajananaṃ sākṣānmokṣakāraṇamupajāyate sa punarayogakevalī bhagavāṃstadā dhyānātiśayāgninirdagdhasarvamalakalaṅkabandhano nirastakiṭṭadhātupāṣāṇajātyakanakavallabdhātmā parinirvāti tadetad dvividhaṃ tapo'bhinavakarmāsravanirodhahetutvātsaṃvarakāraṇaṃ prāktanakarmarajovidhūnananimittatvānnirjarāheturapi bhavati  atrāha samyagdṛṣṭayaḥ kiṃ sarve samanirjarā āhosvitkaścidasti prativiśeṣa ityatrocyate  ta ete daśa samyagdṛṣṭyādayaḥ kramaśo'saṃkhyeyaguṇanirjarāḥ tadyathā bhavyaḥ pañcendriyasañjñī paryāptakaḥ pūrvoktakālalabdhyādisahāyaḥ pariṇāmaviśuddhyā vardhamānaḥ krameṇāpūrvakaraṇādisopānapaṅktyotplavamāno bahutarakarmanirjaro bhavati sa eva punaḥ prathamasamyaktvaprāptinimittasannidhāne sati samyagdṛṣṭirbhavannasaṃkhyeyaguṇanirjaro bhavati sa eva punaścāritramohakarmavikalpāpratyākhyānāvaraṇakṣayopaśamanimittapariṇāmaprāptikāle viśuddhiprakarṣayogāt śrāvako bhavan tato'saṃkhyeyaguṇanirjaro bhavati sa eva punaḥ pratyākhyānāvaraṇakṣayopaśamakāraṇapariṇāmaviśuddhiyogād viratavyapadeśabhāk san tato'saṃkhyeyaguṇanirjaro bhavati sa eva punaranantānubandhikrodhamānamāyālobhānāṃ viyojanaparo bhavati yadā tadā pariṇāmaviśuddhiprakarṣayogāttato'saṃkhyeyaguṇanirjaro bhavati sa eva punardarśanamohaprakṛtitrayatṛṇanicayaṃ nirdidhakṣan pariṇāmaviśuddhyatiśayayogāddarśanamohakṣapakavyapadeśa bhāk pūrvoktādasaṃkhyeyaguṇanirjaro bhavati evaṃ saḥ kṣāyikasamyagdṛṣṭirbhūtvā śreṇyārohaṇābhimukhaścāritramohopaśamaṃ prati vyāpriyamāṇo viśuddhiprakarṣayogādupaśamakavyapadeśamanubhavan pūrvoktādasaṃkhyeyaguṇanirjaro bhavati sa eva punaraśeṣacāritramohopaśamanimittasanniddhāne pariprāptopaśāntakaṣāyavyapadeśaḥ pūrvoktādasaṃkhyeyaguṇanirjaro bhavati sa eva punaścāritramohakṣapaṇaṃ pratyabhimukhaḥ pariṇāmaviśuddhyā varddhamānaḥ kṣapakavyapadeśamanubhavanpūrvoktādasaṃkhyeyaguṇanirjaro bhavati sa yadā niḥśeṣacāritramohakṣapaṇakāraṇapariṇāmābhimukhaḥ kṣīṇakaṣāyavyapadeśamāskandanpūrvoktādasaṃkhyeyaguṇanirjaro bhavati sa eva dvitīyaśukladhyānānalanirdagdhaghātikarmanicayaḥ san jinavyapadeśabhāk pūrvoktādasaṃkhyeyaguṇanirjaro bhavati  āha samyagdarśanasannidhāne'pi yadyasaṃkhyeyaguṇanirjaratvātparasparato na sāmyameṣāṃ kiṃ tarhi śrāvakavadamī viratādayo guṇabhedānna nirgranthatāmarhantīti ucyate naitadevam kutaḥ yasmād guṇabhedādanyo'nyaviśeṣe'pi naigamādinayavyāpārātsarve'pi hi bhavanti  uttaraguṇabhāvanāpetamanaso vrateṣvapi kvacitkadācitparipūrṇatāmapariprāpnuvanto'viśuddhapulākasādṛśyātpulākā ityucyante nairgranthyaṃ pati sthitā akhaṇḍitavratāḥ śarīropakaraṇavibhūṣānuvartino'viviktaparivārā mohaśabalayuktā bakuśāḥ śabalaparyāyavācī bakuśaśabdaḥ kuśīlā dvividhāḥ pratisevanākuśīlāḥ kaṣāyakuśīlā iti aviviktaparigrahāḥ paripūrṇobhayāḥ kathañciduttaraguṇavirādhinaḥ pratisevanākuśīlāḥ vaśīkṛtānyakaṣāyodayāḥ sañjvalanamātratantrāḥ kaṣāyakuśīlāḥ udakadaṇḍarājivadanabhivyaktodayakarmāṇaḥ ūrdhvaṃ muhūrtādudbhidyamānakevalajñānadarśanabhājo nirgranthāḥ prakṣīṇaghātikarmāṇaḥ kevalino dvividhāḥ snātakāḥ ta ete pañcāpi nirgranthāḥ cāritrapariṇāmasya prakarṣā prakarṣabhede satyapi naigamasaṃgrahādinayāpekṣayā sarve'pi te nirgranthā ityucyante  teṣāṃ pulākādīnāṃ bhūyo'pi viśeṣapratipattyarthamāha  ta ete pulākādayaḥ saṃyamādibhiraṣṭabhiranuyogaiḥ sādhyā vyākhyeyāḥ tadyathā pulākabakuśapratisevanākuśīlā dvayoḥ saṃyamayoḥ sāmāyikacchedopasthāpanayorvartante kaṣāyakuśīlā dvayoḥ saṃyamayoḥ parihāraviśuddhisūkṣmasāmparāyayoḥ pūrvayośca nirgranthasnātakā ekasminneva yathākhyātasaṃyame santi  śrutaṃ pulākabakuśapratisevanākuśīlā utkarṣeṇābhinnākṣaradaśapūrvadharāḥ kaṣāyakuśīlā nirgranthāścaturdaśapūrvadharāḥ jaghanyena pulākasya śrutamācāravastu bakuśakuśīlanirgranthānāṃ śrutamaṣṭau pravacanamātaraḥ snātakā apagataśrutāḥ kevalinaḥ  pratisevanā pañcānāṃ mūlaguṇānāṃ rātribhojanavarjanasya ca parābhiyogād balādanyatamaṃ pratisevamānaḥ pulāko bhavati bakuśo dvividhaḥ upakaraṇabakuśaḥ śarīrabakuśaśceti tatropakaraṇabakuśo bahuviśeṣayuktopakaraṇākāṃkṣī śarīrasaṃskārasevī śarīrabakuśaḥ pratisevanākuśīlo mūlaguṇānavirādhayannuttaraguṇeṣu kāñcidvirādhanāṃ pratisevate  kaṣāyakuśīlanirgranthasnātakānāṃ pratisevanā nāsti  tīrthamiti sarve sarveṣāṃ tīrthakarāṇāṃ tīrtheṣu bhavanti  liṅgaṃ dvividhaṃ dravyaliṅgaṃ bhāvaliṅgaṃ ceti bhāvaliṅgaṃ pratītya sarve pañca nirgranthā liṅgino bhavanti dravyaliṅgaṃ pratītya bhājyāḥ  leśyāḥ pulākasyottarāstisraḥ bakuśapratisevanākuśīlayoḥ ṣaḍapi kaṣāyakuśīlasya catasra uttarāḥ sūkṣmasāmparāyasya nirgranthasnātakayośca śuklaiva kevalā ayogā aleśyāḥ  upapādaḥ pulākasyotkṛṣṭa upapāda utkṛṣṭasthitideveṣu sahasrāre bakuśapratisevanākuśīlayordvāviṃśatisāgaropamasthitiṣu āraṇācyutakalpayoḥ kaṣāyakuśīlanirgranthayostrayastriṃśatsāgaropamasthitiṣu sarvārthisiddhau sarveṣāmapi jaghanyaḥ saudharmakalpe dvisāgaropamasthitiṣu snātakasya nirvāṇamiti  sthānam asaṃkhyeyāni saṃyamasthānāni kaṣāyanimittāni bhavanti tatra sarvajaghanyāni labdhisthānāni pulākakaṣāyakuśīlayoḥ tau yugapadasaṃkhyeyāni sthānāni gacchataḥ tataḥ pulāko vyucchidyate kaṣāyakuśīlastato'saṃkhyeyāni sthānāni gacchatyekākī  tataḥ kaṣāyakuśīlapratisevanākuśīlabakuśā yugapadasaṃkhyeyāni sthānāni gacchanti tato bakuśo vyucchidyate tato'pyasaṃkhyeyāni sthānāni gatvā pratisevanākuśīlo vyucchidyate tato'pyasaṃkhyeyāni sthānāni gatvā kaṣāyakuśīlo vyucchidyata ata ūrdhvamakaṣāyasthānāni nirgranthaḥ pratipadyate so'pyasaṃkhyeyāni sthānāni gatvā vyucchidyate ata ūrdhvamekaṃ sthānaṃ gatvā snātako nirvāṇaṃ prāpnotītyeteṣāṃ saṃyamalabdhiranantaguṇā bhavati  iti tattvārthavṛttau sarvārthasiddhisañjñikāyāṃ navamo'dhyāyaḥ samāptaḥ  atha daśamo'dhyāyaḥ āha ante nirdiṣṭasya mokṣasyedānīṃ svarūpābhidhānaṃ prāptakālamiti satyamevam mokṣaprāptiḥ kevalajñānāvāptipūrviketi kevalajñānotpattikāraṇamucyate  iha vṛttikaraṇaṃ nyāyyam kutaḥ laghutvāt katham ekasya 'kṣaya'śabdasyākaraṇād vibhaktyantaranirdeśasya cābhāvāt'ca'śabdasya cāprayogallaghu sūtraṃ bhavati 'mohajñānadarśanāvaraṇāntarāyakṣayātkevalam' iti satyametatḥ kṣayakramapratipādanārtho vākyabhedena nirdeśaḥ kriyate prāgeva mohaṃ kṣayamupanīyāntarmuhūrtaṃ kṣīṇakaṣāyavyapadeśamavāpya tato yugapajjñānadarśanāvaraṇāntarāyāṇāṃ kṣayaṃ kṛtvā kevalamavāpnoti iti tatkṣayo hetuḥ kevalotpatteriti hetulakṣaṇo vibhaktinirdeśaḥ kṛtaḥ kathaṃ prāgeva mohaḥ kṣayamupanīyate iti ceducyate bhavyaḥ  samyagdṛṣṭiḥ pariṇāmaviśuddhyā vardhamāno'saṃyatasamyagdṛṣṭisaṃyatāsaṃyatapramattāpramattaguṇasthāneṣu kasmiṃścinmohasya sapta prakṛtīḥ kṣayamupanīya kṣayikasamyagdṛṣṭirbhūtvā kṣapakaśreṇyārohaṇābhimukho'dhaḥpravṛttakaraṇamapramattasthāne pratipadyāpūrvakaraṇaprayogeṇāpūrvakaraṇakṣapakaguṇasthānavyapadeśamanubhūya tatrābhinavaśubhābhisandhitanūkṛtapāpaprakṛtisthityanubhāgo vivardhitaśubhakarmānubhavo'nivṛttikaraṇaprāptyānivṛttibādarasāmparāyakṣapakaguṇasthānamadhiruhya tatra kaṣāyāṣṭakaṃ naṣṭaṃ kṛtvā napuṃ sakavedanāśaṃ samāpādya strīvedamunmūlya nokaṣāyaṣaṭkaṃ puṃvede prakṣipya kṣapayitvā puṃvedaṃ krodhasaṃjvalane krodhasañjvalanaṃ mānasaṃjvalane mānasaṃjvalanaṃ māyāsaṃjvalane māyāsaṃjvalanaṃ ca lobhasaṃjvalane krameṇa bādarakṛṣṭivibhāgena vilayamupanīya lobhasaṃjvalanaṃ tanūkṛtya sūkṣmasāmparāyakṣapakatvamanubhūya niravaśeṣaṃ mohanīyaṃ nirmūlakāṣaṃ kaṣitvā kṣīṇakaṣāyatāmadhiruhyāvatāritamohanīyabhāra upāntyaprathame samaye nidrāpracale pralayamupanīya pañcānāṃ jñānāvaraṇānāṃ caturṇāṃ darśanāvaraṇānāṃ pañcānāmantarāyāṇāṃ cāntamante samupanīya tadanantaraṃ jñānadarśanasvabhāvaṃ kevalaparyāyamapratarkyavibhūtiviśeṣamavāpnoti  āha kasmāddhetormokṣaḥ kiṃlakṣaṇaścetyatrocyate  mithyādarśanādihetvabhāvādabhinavakarmābhāvaḥ pūrvoditanirjarāhetusannidhāne cārjitakarmanirāsaḥ tābhyāṃ bandhahetvabhāvanirjarābhyāmiti hetulakṣaṇavibhaktinirdeśaḥ tato bhavasthitihetusamīkṛtaśeṣakarmāvasthasyayugapadātyantikaḥ kṛtsnakarmavipramokṣo mokṣaḥ pratyetavyaḥ karmābhāvo dvividhaḥ yatnasādhyo'yatnasādhyaśceti tatra caramadehasya nārakatiryagde vāyuṣāmabhāvo na yatnasādhyaḥ asattvāt yatnasādhya ita urdhvamucyate asaṃyatasamyagdṛṣṭyādiṣu caturṣu guṇasthāneṣu kasmiṃścitsaptaprakṛtikṣayaḥ kriyate nidrānidrāpracalāpracalāstyānagṛddhinarakagatitiryaggatyekadvitricaturindriyajātinarakagatitiryagyagatiprāyogyānupūrvyātapodyotasthāvarasūkṣmasādhāraṇasañjñikānāṃ ṣoḍaśānāṃ karmaprakṛtīnāmanivṛttibādarasāmparāyasthāne yugapatkṣayaḥ kriyate tataḥ paraṃ tatraiva kaṣāyāṣṭakaṃ naṣṭaṃ kriyate napuṃsakavedaḥ strīvedaśca krameṇa tatraiva kṣayamupayāti nokaṣāyaṣaṭkaṃ ca sahaikenaiva prahāreṇa vinipātayati tataḥ puṃvedasaṃjvalanaṃkrodhamānamāyāḥ krameṇaṃ tatraivātyantikaṃ dhvaṃsamāskandanti lobhasaṃjvalanaḥ sūkṣmasāmparāyānte yātyantam nidrāpracale kṣīṇakaṣāyavītarāgacchadmasthasyopāntya samaye pralayamupavrajataḥ pañcānāṃ jñānāvaraṇānāṃ caturṇāṃ darśanāvaraṇānāṃ pañcānāmantarāyāṇāṃ ca tasyaivāntyasamaye prakṣayo bhavati anyataravedanīyadevagatyaudārikavaikriyikāhārakataijasakārmaṇaśarīrapañcabandhanapañcasaṃghātasaṃsthānaṣaṭkaudārikavaikriyikāhārakaśarīrāṅgopāṅgaṣaṭsaṃhananapañcapraśastavarṇapañcāpraśastavarṇagandhadvayapañcapraśastarasapañcāpraśastarasasparśāṣṭakadevagatiprāyogyānupūrvyāgurulaghūpaghātaparaghātocchvāsapraśastāpraśastavihāyogatyaparyāptakapratyekaśarirasthirāsthiraśubhāśubhadurbhagasusvaraduḥsvarānādeyāyaśaḥkīrtinirmāṇanāmanīcairgotrākhyā dvāsaptatiprakṛtayo'yogakevalina upāntyasamaye vināśamupayānti anyataravedanīyamanuṣyāyurmanuṣyagatipañcendriyajātimanuṣyagatiprāyogyānupūrvyatrasabādaraparyāptakasubhagādeyayaśaḥkīrtitīrthakaranāmoccairgotrasaṃjñikānāṃ trayodaśānāṃ prakṛtīnāmayogakevalinaścaramasamaye vyucchedo bhavati  āha kimāsāṃ paudgalikīnāmeva dravyakarmaprakṛtīnāṃ nirāsānmokṣo'vasīyate uta bhāvakarmaṇo'pītyatrocyate  kim 'mokṣaḥ'ityanuvartate bhavyatvagrahaṇamanyapāriṇāmikanivṛttyartham tena pāriṇāmikeṣu bhavyatvasyaupaśamikādīnāṃ ca bhāvānāmabhāvānmokṣo bhavatītyabhyupagamyate  āha yadyapavargo bhāvoparateḥ pratijñāyate nanu aupaśamikādibhāvanivṛttivatsarvakṣāyikabhāvanivṛttivyapadeśo muktasya prāpnotīti syādetadevaṃ yadi viśeṣo nocyeta astyatra viśeṣa ityapavādavidhānārthamidamucyate  anyatraśabdāpekṣayā 'kā'nirdeśaḥ kevalasamyaktvajñānadarśanasiddhatvebhyo anyatrānyasminnayaṃ vidhiriti yadi catvāra evāvaśiṣyante anantavīryādīnāṃ nivṛttiḥ prāpnoti naiṣa doṣaḥ jñānadarśanāvinābhāvitvādanantavīryādīnāmaviśeṣaḥ anantasāmarthyahīnasyānantāvabodhavṛttyabhāvājjñānamayatvācca sukhasyeti anākāratvānmuktānāmabhāva iti cenna  atītānantaraśarīrākāratvāt  syānmataṃ yadi śarīrānuvidhāyī jīvaḥ tadabhāvātsvābhāvikalokākāśapradeśaparimāṇatvāttāvadvisarpaṇaṃ prāpnotīti naiṣa doṣaḥ kutaḥ kāraṇābhāvāt nāmakarmasambandho hi saṃharaṇavisarpaṇakāraṇam tadabhāvātpunaḥ saṃharaṇavisarpaṇābhāvaḥ  yadi kāraṇābhāvānna saṃharaṇaṃ na visarpaṇaṃ tarhi gamanakāraṇābhāvādūrdhvagamanamapi na prāpnoti adhastiryaggamanābhāvavat tato yatra muktastatraivāvasthānaṃ prāpnotīti atrocyate  tasyānantaram kasya sarvakarmavipramokṣasya āṅbhividhyarthaḥ ūrdhvaṃ gacchatyā lokāntāt  anupadiṣṭahetukamidamūrdhvagamanaṃ kathamadhyavasātuṃ śakyamityatrocyate  āha hetvarthaḥ puṣkalo'pi dṛṣṭāntasamarthanamantareṇābhipretāthasādhanāya nālamityatrocyate  pūrvasūtre vihitānāṃ hetūnāmatroktānāṃ dṛṣṭāntānāṃ ca yathāsaṃkhyamabhisambandho bhavati tadyathā kulālaprayogāpāditahastadaṇḍacakrasaṃyogapūrvakaṃ bhramaṇam uparate'pi tasminpūrvaprayogādā saṃskārakṣayād bhramati evaṃ bhavasthenātmanā'pavargaprāptaye bahuśo yatpraṇidhānaṃ tadabhāve'pi tadāveśapūrvakaṃ muktasya gamanamavasīyate kiṃ ca asaṅgatvāt yathā mṛttikālepajanitagauravamalābudravyaṃ jale'dhaḥpatitaṃ jalakledaviśliṣṭamṛttikābandhanaṃ laghu sadūrdhvameva gacchati tathā karmabhārākrāntivaśīkṛta ātmā tadāveśavaśātsaṃsāre aniyamena gacchati tatsaṅgavimukto tūparyevopayāti kiṃ ca bandhacchedāt yathā bījakośabandhacchedāderaṇḍabījasya gatirdṛṣṭā tathā manuṣyādibhavaprāpakagatijātināmādisakalakarmabandhacchedānmuktasya ūrdhvagatiravasīyate kiṃ ca tathāgatipariṇāmāt yathā tiryakplavanasvabhāvasamīraṇasambandhanirutsukā pradīpaśikhā svabhāvādutpatati tathā muktātmā'pi nānāgativikārakāra ṇakarmanirvāraṇe satyūrdhvagatisvabhāvādūrdhvamevārohati  āha yadi mukta ūrdhvagatisvabhāvo lokāntādūrdhvamapi kasmānnotpatatītyatrocyate  gatyupagrahakāraṇabhūto dharmāstikāyo noparyastītyaloke gamanābhāvaḥ tadabhāve ca lokālokavibhāgābhāvaḥ prasajyate  āha amī parinirvṛttā gatijātyādibhedakāraṇābhāvādatītabhedavyavahārā eveti asti kathañcid bhedo'pi kutaḥ  kṣetrādibhirdvādaśabhiranuyogaiḥ siddhāḥ sādhyā vikalpyā ityarthaḥ pratyutpannabhūtānugrahatantranayadvayavivakṣāvaśāt tadyathā kṣetreṇa tāvatkasmin kṣetre sidhyanti pratyutpannagrāhinayāpekṣayā siddhikṣetre svapradeśe ākāśapradeśe vā siddhirbhavati bhūtagrāhinayāpekṣayā janma prati pañcadaśasu karmabhūmiṣu saṃharaṇaṃ prati mānuṣakṣetre siddhiḥ kālena kasminkāle  siddhiḥ pratyutpannanayāpekṣayā ekasamaye siddhyan siddho bhavati bhūtaprajñāpananayāpekṣayā janmato'viśeṣeṇotsarpiṇyavasarpiṇyorjātaḥ sidhyati viśeṣeṇāvasarpiṇyāṃ suṣamaduḥṣamāyā antye bhāge duḥṣamasuṣamāyāṃ ca jātaḥ sidhyati na tu duḥṣamāyāṃ jāto duḥṣamāyāṃ sidhyati anyadā naiva sidhyati saṃharaṇataḥ sarvasminkāle utsarpiṇyāmavasarpiṇyāṃ ca sidhyati gatyā kasyāṃ gatau siddhiḥ siddhigatau manuṣyagatau vā liṅgena kena siddhiḥ avedatvena tribhyo vā vedebhyaḥ siddhirbhāvato na dravyataḥ dravyataḥ pulliṅgenaiva athavā nirgranthaliṅgena sagranthaliṅgena vā siddhirbhūtapūrvanayāpekṣayā tīrthena tīrthasiddhiḥ dvedhā tīrthakaretaravikalpāt itare dvividhāḥ sati tīrthakare siddhā asati ceti cāritreṇa kena sidhyati avyapadeśenaikacatuḥpañcavikalpacāritreṇa vā siddhiḥ svaśaktiparopadeśanimittajñānabhedāt pratyekabuddhabodhitavikalpaḥ jñānena kena ekena dvitricaturbhiśca jñānaviśeṣaiḥ siddhiḥ ātmapradeśavyāpitvamavagāhanam tad dvividham utkṛṣṭajaghanyabhedāt tatrotkṛṣṭaṃ pañca dhanuḥśatāni pañcaviṃśatyuttarāṇi jaghanyamardhacaturthāratnayo deśonāḥ madhye vikalpāḥ ekasminnavagāhe sidhyati kimantaram sidhyatāṃ siddhānāmanantaraṃ jaghanyena dvau samayau utkarṣeṇāṣṭau antaraṃ jaghanyenaikaḥ samayaḥ utkarṣeṇa ṣaṇmāsāḥ saṃkhyā jaghanyena ekasamaye ekaḥ sidhyati utkarṣeṇāṣṭottaraśatasaṃkhyāḥ kṣetrādibhedabhinnānāṃ parasparataḥ saṃkhyāviśeṣo'lpabahutvam tadyathā pratyutpannanayāpekṣayā siddhikṣetre sidhyantīti nāstyalpabahutvam bhūtapūrvanayāpekṣayā tu cintyate kṣetrasiddhā dvividhā janmataḥ saṃharaṇataśca tatrālpe saṃharaṇasiddhāḥ janmasiddhāḥ saṃkhyeyaguṇāḥ kṣetrāṇāṃ vibhāgaḥ karmabhūmirakarmabhūmiḥ samudro dvīpa ūrdhvamadharstiyagiti tatra stokā ūrdhvalokasiddhāḥ adholokasiddhāḥ saṃkhyeyaguṇāḥ tiryaglokasiddhāḥ saṃkhyeyaguṇāḥ sarvataḥ stokāḥ samudrasiddhāḥ dvīpasiddhāḥ saṃkhyeyaguṇāḥ evaṃ tāvadaviśeṣeṇa sarvataḥ stokā lavaṇodasiddhāḥ kālodasiddhāḥ saṃkhyeyaguṇāḥ jambṛdvīpasiddhāḥ saṃkhyeyaguṇāḥ dhātakīkhaṇḍasiddhāḥ saṃkhyeyaguṇāḥ puṣkaradvīpārdhasiddhāḥ saṃkhyeyaguṇāḥ iti evaṃ kālādivibhāge'pi yathāgamamalpabahutvaṃ veditavyam    svargāpavargasukhamāptumanobhirāryai rjainendraśāsanavarāmṛtasārabhūtā  sarvārthasiddhiriti sadbhirupāttanāmā tattvārthavṛttiraniśaṃ manasā pradhāryā    tattvārthavṛttimuditāṃ viditārthatattvāḥ śṛṇvanti ye paripaṭhanti ca dharmabhaktyā  haste kṛtaṃ paramasiddhisukhāmṛtaṃ tai  rmartyāmareśvarasukheṣu kimasti vācyam    yenedamapratihataṃ sakalārthatattva  muddyotitaṃ vimalakevalalocanena  bhaktyā tamadbhutaguṇaṃ praṇamāmi vīra  mārānnarāmaragaṇārcitapādapīṭham    iti tattvārthavṛttau sarvārthasiddhisaṃjñikāyāṃ daśamo'dhyāyaḥ samāptaḥ  śubhaṃ bhavatu sarveṣām