Vidyānandin's PatraparīkṣāDigitized print edition: Capture of Gajādharalāl Jaina's 1913 editionDigital textresource initally created in 2012 byH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv  under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseJanuary 11, 2025Print edition: Vidyānandasvāmi-viracitā ... Āptaparīkṣā Patraparīkṣā ca Gajādharalālajainaśāstriṇā sampādite. (Sanātanajainagranthamālā 1). Kāśī 1913.Digital text resource: /home/deploy/dipal/public/dcv-site/root-resources/PaP/PaP, Version: September 28, 2024 The file at hand, "PaP-GL-p", is a transformation of the file "PaP", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the work. "PaP-GL-p" represents the digitized print edition. The file is thus a resource for the specific text attested in the print edition and for the preservation of its specific editorial features, i.e., page and line breaks, footnotes, as well as the rendering of text in the center and in bold script, etc.  Main steps in the preparation: 2012: Diplomatic capture of Gajādharalāl's 1913 edition by SwiftTechnologies, Mumbai; transliteration with H. Lasic' programme „dev2trans“; small corrections H. Trikha2017: Creation of the xml resource2020: Application of the conventions of the Text Encoding Initiative2022: Integration into DCVIn the odd-resource the specific features of the print edition are indicated with the attribute value "GL". Corrections of the text are indicated by a tag with the attribute value "HT" or by the corr- and orig-tags respectively. The respective individual attestations are produced by processes of extractions of elements, attributes and values:Excluded in attestation GL: corr, resp=HT, type=HT Excluded in attestation HT: orig, resp=GL, type=GLExcluded in plain text: front, ref, type=note-block-page-foot, type=note-block-containerReferences to page and line of Gajadharal's edition are embedded with the milestone tags pb and lb. Basic divisional units (p, lg, head and trailer) contain within the attribut n: a numerus currens for these units before transformation ("u_number")a contraction of the page and line references to Gajadharal's edition ("PaP-GJ_number")śrī­pa­ra­mā­tma­ne na­maḥ | sa­nā­ta­na­jai­na­graṃ­tha­mā­lā­yāḥ pra­tha­maṃ khaṃ­ḍaṃ | syā­dvā­da­vi­dyā­pa­ti­śrī­ma­dvi­dyā­naṃ­da­svā­mi­vi­ra­ci­tā 1 ā­pta­pa­rī­kṣā 2 pa­tra­pa­rī­kṣā ca śrī­yu­ta­paṃ­ḍi­ta­ga­jā­dha­ra­lā­la­jai­na­śā­stri­ṇā saṃ­pā­di­te te ca u­smā­nā­vā­da­ni­vā­si­sva­rgī­ya­śre­ṣṭhi­va­rya­ka­stū­ra­caṃ­dra­syā­tma­ja­bā­la­caṃ­dra­sya sma­ra­ṇā­rthaṃ śrī­jai­na­dha­rma­pra­cā­ri­ṇī­sa­bhā­yā­maṃ­tri­ṇā śrī­pa­nnā­lā­la­jai­ne­na kā­śī­stha­caṃ­dra­pra­bhā­nā­mni­mu­dra­ṇa­yaṃ­trā­la­ye pra­kā­śi­te | śrī­vī­ra­ni­rvā­ṇa­saṃ­va­tsa­raḥ 2­4­3­9 | khri­ṣṭā­bdaḥ 1­9­1­3 | pra­tha­maṃ saṃ­ska­ra­ṇaṃ­] [­a­sya khaṃ­ḍa­sya mū­lya­me­ko­rū­pya­kaḥ |1śrī­pa­ra­mā­tma­ne na­maḥ | sa­nā­ta­na­jai­na­graṃ­tha­mā­lā | 2 syā­dvā­da­vi­dyā­pa­ti­śrī­vi­dyā­naṃ­da­svā­mi­vi­ra­ci­tā 0­5pa­tra­pa­rī­kṣā śrī­va­rddha­mā­na­m ā­nu­tya syā­dvā­da­nyā­ya­nā­ya­kaṃ |  pra­bu­ddhā­śe­ṣa­ta­ttvā­rthaṃ pa­tra­vā­kyaṃ vi­cā1rya­te |­| 1 |­|  ka­smā­t pu­naḥ śrī­va­rddha­mā­na­m a­rhaṃ­taṃ bha­ga­vaṃ taṃ syā­dvā­da­nyā­ya­nā­ya­kaṃ pra­ka­rṣe­ṇa sā­kṣā­dbu­ddhā­śe­ṣa­dra­vya­pa­ryā­yā­tma­jī­vā- di­pa­dā­rtha­m e­vā­nu­tya pa­tra­vā­kya­m ā­cā­rya­pa­raṃ­pa­ra­yā vi­ca2ra­t vi­cā­rya­te |  na­nv a­kṣa­pā­dā­dye­kāṃ­ta­vā­di­nā­m a­nya­ta­ma­m i­ty a­tro­cya­te |  1­0nai­kāṃ­ta­vā­di­nāṃ pa­tra­vā­kyaṃ saṃ­bha­va­da­rtha­kaṃ | ta3tta­ttvā4dhi­ga5mo­pā­ya­pra­kā­śa­ra­hi­ta­tva­taḥ |­| 1 |­|  ya­t tu saṃ­bha­va­da­rthā­tmā na ta­t tā­dṛ­kṣa­m ī­kṣi­taṃ | ya­thā syā­dvā­da­bhṛ­dvā­kyaṃ6 ta­dṛ­kve­daṃ na ta7t ta­thā8 |­| 2 |­|  na­nv a­kṣa­pā­dā­dī­nāṃ pa­tra­vā­kyaṃ tā­va­n ne­ty  a­yu­ktaṃ  ta­sya pra­si­ddhā­va­ya­va­tve­na pra­si­ddha­tvā­t de­va­da­ttā­di­vā9kya­va­t nā­pi ta­da­saṃ­bha­va­da­rtha­kaṃ sve­ṣṭa­syā­rtha­sya sā­dha­ka­tvā­t |  na cā'sā­dhu­gū­ḍha­pa­da­prā­ya­m a­pi pa­tra­m ā­sa­jya­te sā­dhu­gū­ḍha­pa­da­prā- ya­syai­va ni­rā­ku­la­sya ta­sya tai­r ā­ve­di­ta­tvā­t | ta­d u­cya­te —   1­5pra­si­ddhā­va­ya­vaṃ vā­kyaṃ sve­ṣṭa­syā­rtha­sya sā­dha­kaṃ | sā­dhu­gū­ḍha­pa­da­prā­yaṃ pa­tra­m ā­hu­r a­nā­ku1­0laṃ |­| 1 |­|  ka­thaṃ pu­naḥ pra­si­ddhā­va­ya­va­tvā­di­vi­śe­ṣa­ṇa­vi­śi­ṣṭaṃ vā­kyaṃ pa­traṃ nā­ma ta­sya śru1­1ti­pa­tha­sa­ma­dhi­ga­mya­pa­da­sa­mu­dā­ya- vi­śe­ṣa­rū­pa­tvā­t pa­tra­sya ta­dvi­pa­rī­tā­kā­ra­tvā­t na ca ya­d ya­to '­nya­t ta­t te­na vya­pa­di­śya­te '­ti­pra­saṃ­gā­t nī­lā­da­yo pi hi kaṃ­ba­lā­di­bhyo '­nye na te nī­lā1­2di­vya­pa­de­śa­he­ta­vaḥ te­ṣāṃ ta­dya1­3pa­de­śa­he­tu­ta­yā pra­tī­ya­mā­na­tvā­t ki­rī­ṭā­dī­nāṃ pu­ru­ṣe ta­dvya­pa­de­śa­he­tu­tva­va­t ta­dyo­gā­t ta­tra ma­tva­rthī­ya­vi­dhā­nā­t |  nī­lā­da­yaḥ saṃ­ti ye­ṣāṃ te nī­lā­da­yaḥ kaṃ­ba­lā­da­ya i­ti 2­0gu­ṇa­va­ca­ne­bhyo ma­tva­rthī­ya­syā­bhā­va­pra­si­ddhe­r i­ti ce­t u­pa­ca­ri­to­pa­cā­rā­d i­ti kra­maḥ |  śro­tra­pa­tha­pra­sthā­yi­no hi śa­bdā- tma­ka­sya pa­da­sa­mu­dā­ya­vi­śe­ṣa­rū­pa­sya li­pyā­m u1­4pa­cā­raḥ ta­tra ta­sya1­5 ja­nai­r ā­ro­pya­mā­ṇa­tvā­t li­pyu­pa­ca­ri­ta­vā­kya­syā­pi pa­tre sa­mu­pa­ca­rya­mā­ṇa­tvā­t ta­tra li­khi­ta­sya pa­tra­stha­tvā­t ta­du­pa­ca­ri­to­pa­cā­rā­t pa­tra­vya­pa­de­śa­si­ddheḥ na ca ya­d ya­to '­nya­t ta­t te­no­pa­cā­rā­d u­pa­cā­ro­pa­cā­rā­t vā vya­pa­de­ṣṭu­m a­śa­kyaṃ śa­krā­d a1­6nya­tra vya1­7va­ha­rtṛ­ja­ne śa­krā­bhi­prā­ye sphu­ṭa­m u­pa­cā­ra- da­rśa­nā­t ta­to '­nya­trā­pi kā1­8ṣṭā­dā­v u­pa­cā­ro­pa­cā­rā­t śa­kra­vya­pa­de­śa­si­ddheḥ ta­d u­ktaṃ —  2­51 svā­bhā­vi­ka­me­va | 2 ā­ga­ccha­t | 3 te­ṣāṃ | 4 jī­vā­di­ta­ttva-  | 5 svā­rtha­ni­śca­ya­sya | 6 pra­mā­ṇa­na­ya­pra­da­rśa­ka­vā­kyaṃ | 7 ta­smā­t | 8 saṃ­bha­va­da­rthā­tmai­va | 9 ā­di­śa­bde­na gā­mā­na­ya śu­klāṃ­daṃ­ḍe­ne­tyā­di­gra­ha­ṇaṃ | 1­0 do­ṣai ra­hi­taṃ | 1­1 ka­rṇa | 1­2 nī­laḥ kaṃ­ba­la i­tya­tra kaṃ­ba­lo­hya­ne­na nī­le­na vya­pa­di­śya­te­i­tya­ta ā­ha | 1­3 te­ṣu kaṃ­ba­lā­di­ṣu nī­lā­di­vya­pa­de­śa­he­ta­vo na­bha­vaṃ­tī- tya­rthaḥ | 1­4 li­pi­re­va vā­kya­mi­ti | 1­5 vā­kya­sya | 1­6 bhi­nne | 1­7 paṃ­ḍi­tā­dau | 1­8 ā­di­śa­bde­na pā­ṣā­ṇā­di­gra­ha­ṇaṃ |  2mu­khyaṃ śa1bdā­tma­kaṃ vā­kyaṃ li­pyā­m ā­ro­pya­te ja­naiḥ | pa­tra­stha­tvā­t tu ta­t pa­tra­m u­pa­cā­ro­pa­cā­ra­taḥ |­| 1 |­|  a­tha­vā pra­kṛ­ta­vā­kya­sya mu­khya­ta e­va pa­tra­vya­pa­de­śa i­ti ni­ga2dā­maḥ pa­dā­ni trā­yaṃ­te go­pyaṃ­te ra­kṣyaṃ­te pa­re­bhyaḥ pra­ti­vā­di­bhyaḥ sva­yaṃ vi­ji­gī­ṣu­ṇā ya­smi­n vā­kye ta­t pa­tra­m i­ti pa­tra­śa­bda­sya ni­rva­ca­na­si­ddheḥ | ta­thā lo­ke vya­va­ha­rtta­ri śā­stre ca gu3ru­pa­rva­kra­mā­yā­te pra­tī­teḥ na ca pa­dā­ni vi­ni­ści­ta­pa­da­sva­rū­pa­ta­da­bhi­dhe­ya­ta­ttve­bhyaḥ pa­re­bhya- 0­5s trā­tu­m a­śa­kyā­ny e­va ku­ta­ści­d va­rṇa­vi­pa­ryā­sa­nā­deḥ pra­kṛ­ti­pra­tya­yā­di­go­pa­nā­d vā ta­ttrā­ṇa­saṃ­bha­vā­t pa­da­gū­ḍhā­di­kā­vya­va­tta­d u­ktaṃ —  trā­yaṃ­te vā pa­dā­ny a­smi­n pa­re­bhyo vi­ji­gī­ṣu­ṇā | ku­ta­ści­d i­ti pa­traṃ syā­l lo­ke śā­stre ca rū­ḍhi­taḥ |­| 2 |­|  na cai­va­ma­sā­dhu­pa­dā­spa­da­ma­pi vā­kyaṃ pa­tra­mā­sa­jya­te­su­spa­ṣṭa­pa­da­me­va vā sā­dhu­gū­ḍha­pa­da­prā­ya­mi­ti­va­ca­nā­tta­du­ktaṃ —  na­cā­sā­dhu­pa­daṃ vā­kyaṃ pra­spa­ṣṭa­pa­da­me­va vā | sā­dhu­gū­ḍha­pa­da­prā­ya­mi­ti ta­sya vi­śe­ṣa­ṇā­t |­| 3 |­|  pa­da­pā­dā­di­gū­ḍha­kā­vya­me­vaṃ pa­traṃ prā­pno­ti i­ti ce­nna­pra­si­ddhā­va­ya­va­tve­na vi­śi­ṣṭa4sya pa­tra­tva­va­ca­nā­t na hi­pa­da­gū­ḍhā­di­kā­vyaṃ 1­0pra­mā­ṇa­si­ddha­pra­ti­jñā­dya­va­ya­va­vi­śe­ṣa­ṇa­ta­yā­kiṃ­ci­tpra­si­ddhaṃ ta­sya ta­thā pra­si­ddhau­pa­tra­vya­pa­de­śa­si­ddhe­ra­vā­dhi­ta­tvā­tta­du­ktaṃ —  pa­da­gū­ḍhā­di­kā­vyaṃ ca nai­vaṃ pa­traṃ pra­sa­jya­te | pra­si­ddhā­va­ya­va­tve­na vi­śi­ṣṭa­syā­bhi­dhā5na­taḥ |­|  sva6ya­mi­ṣṭa­syā­rtha­syā­sā­dha­ka­ma­pi tā­dṛ7gvā­kyaṃ­pa­tra­me­va­mā­sa­kta­mi­ti ce­nna sve­ṣṭā­rtha­sā­dha­na­syai­ve­ha­pa­tra­vi­cā­re pa­tra­tva- va­ca­nā­t ta­da­pya8bhi­hi­taṃ —  sve­ṣṭhā­rthā­sā­dha­na­syā­pi nai­vaṃ pa­tra­tva9mā­pa­te­t | sve­ṣṭā­rtha­sā­dha­na­syai­va pa­tra­tva­va­ca­nā­di­ha |­|  1­5ta­to nā­kṣa­pā­dā­dī­nā­me­kāṃ­ta­vā­di­nāṃ­pa­tra­vā­kya­ma­saṃ­bha­va­da­rtha­kaṃ i­ti ke­ci­tta­da­sa­tya­tho­kta­la­kṣa­ṇa­sya pa­tra- vā­kya­sya te­ṣāṃ­vi­cā­rya­mā­ṇa­syā­vya­va­sthi­teḥ ta­thā1­0hi — nā­kṣa­pā­da­sya­tā­va­dya­tho­kta­la­kṣa­ṇaṃ pa­tra­vā­kyaṃ saṃ­bha­va­ti pra­si- ddhā­va­ya­va­tva­sya vi­ra­hā­tsu­ga­tā­dī­nā­mi­va | ta­da­va­ya­vā­hi­pra­ti­jñā1­1da­yaḥ paṃ­cā­kṣa­pā­de­nā­bhi­dhī­yaṃ­te­pra­ti­jñā­he­tū­dā­ha­ra­ṇo­pa- na­ya­ni­ga­ma­nā­nya­va­ya­vā i­ti­sū­tra­pra­ṇa­ya­nā­t | ta­trā­ga­maḥ pra­ti­jñā vi­śva­ta­śca­kṣu1­2ri­ti­vi­śva­to mu1­3kho vi­śva­to bā1­4hu- ri­ti vi­śva1­5taḥ pā­tsaṃ­bā­hu1­6bhyāṃ dha­ma­ti saṃ­pa­ta1­7ttrai­rdyā­vā­bhū­mī ja­na­ya­nde­va­e­ka i­ti ya­thā ā­ga­mā­rtho vā pra­ti­jñā 2­0vi­vā­dā­dhyā1­8si­ta­mu­pa­la1­9bdhi­ma­tkā­ra­ṇa­ka­mi­ti | ya­thā­he­tu­ra­nu­mā­naṃ te­na pra­ti­jñā­tā­rtha­syā­nu­mī­ya­mā­na­tvā­t kā­rya­tvā­di­ti | ya­thā u­dā­ha­ra­ṇaṃ pra­tya­kṣaṃ vā­di­pra­ti­vā­di­no­rya­tra­bu­ddhi­sā­myaṃ ta­du­dā­ha­ra­ṇa­mi­ti va­ca­nā­t va­strā­di­va­di­ti ya­thā u­pa­na­ya­mu­pa­mā­naṃ dṛ­ṣṭāṃ­taḥ dha­rmi­sā­dhya­dha­rmi­ṇoḥ sā­dṛ­śyā­t­, "­pra­si­ddha­sā­dha­rmyā­t sā­dhya­sā­dha­na­mu­pa­mā­na­mi­ti­" va­ca­nā­t ya­tkā­ryaṃ ta­du­pa­la­bdhi­ma­tkā­ra­ṇa­kaṃ dṛ­ṣṭaṃ ya­thā va­strā­di­ta­thā ca vi­vā­dā­dhyā­si­ta­mi­ti | ya­thā­sa­rve­ṣā2­0me­ka­vi­ṣa­ya­tva­pra­da- rśa­na­pha­laṃ ni­ga­ma­naṃ­ta­smā2­1du­pa­la­bdhi­ma­tkā­ra­ṇa­ka­mi­ti ya­thā­ā­ga­mā­nu­mā­na­pra­tya­kṣo­pa­mā­na­va­t pha­la­sa­mu­dā­ya­rū­pa- 2­5tvā­tpaṃ­cā­nā­ma­va­ya­vā­nā­mi­ti vyā­khyā2­2nā­t | na cai­te­paṃ­cā­va­ya­vāḥ pra­mā­ṇa­to vi­cā­rya­mā­ṇā vi­pa­ści­cce­ta­si su­ni­ści- tā­śca­kā­sa­ti­, pa­tra­vā­kyā­bhā­se­'­pi saṃ­bha­vā­t te­ṣāṃ­pa­kṣa­dha­rma­tva­sa­pa­kṣe­sa­tva­vi­pa­kṣā­sa­tva­mā­trā­ṇā­mi­va­tra­yā­ṇā­ma­va­ya­vā­nāṃ su­ga­ta­saṃ­ma­tā­nāṃ vī­tā­dī­nā­mi­va­ka­pi­la­vi­ka­lpi­tā­nāṃ ta­da­bhā­ve­'­pi pa­tra­vā­kya­sya svā­rtha­sā­dha­na­sya­da­rśa­nā­t sā­dhyā­vi­nā­bhā­va­ni­ya­ma­ni­śca­ya­la­kṣa­ṇā­de­va he­toḥ­sā­dhya­pra­si­ddheḥ ta­du­ktaṃ —  na cai­vaṃ la­kṣa­ṇaṃ pa­tra­ma­kṣa­pā­da­sya yu­jya­te | pra­si­ddhā­va­ya­va­tva­sya vi­ra­hā­tsu­ga­tā­di­va­t |­| 1 |­|  3­0pa­tra­syā­va­ya­vāḥ paṃ­ca pra­ti­jñā­da­ya i­tya­sa­t | pa­trā­bhā­se­'­pi sa­dbhā­vā­tte­ṣāṃ trai­rū­pa­mā­tra­va­t |­| 2 |­|  ta­da­bhā­ve­'­pi pa­tra­sya svā­rtha­sā­dha­na­te­kṣa­ṇā­t | he­toḥ­sā­dhyā­vi­nā­bhā­va­ni­ya­mā­tma­ka­to ya­thā |­| 3 |­|  sa­tsa­tsa­di­ti­saṃ­kṣe­pā­tsā­dhya­sā­dha­na­da­rśa­naṃ | vyā­ptyāḥ­sā­ma­rthya­taḥ sa­rva­nā­mā­bhā­ve­'­pi ni­ści­taṃ |­| 4 |­|  na­nu ca ya­tkṛ­ta­kaṃ ta­da­ni­tyaṃ dṛ­ṣṭaṃ ya­thā gha­ṭa i­tyā­dau­sa­ti sa­rva­nā­ma­pra­yo­ge vyā­ptyā sā­dhya­sā­dha­na­va­ca­na-  1 pa­da­sa­mu­dā­yā­tma­kaṃ | 2 va­yaṃ jai­nāḥ | 3 pa­raṃ­pa­rā | 4 vā­kya­sya | 5 pa­tra­tvā­bhi­dhā­nā­t | 6 vā­di­pra­ti­vā­di­bhyāṃ | 7 3­5pra­si­ddhā­va­ya­vaṃ sā­dhu­gū­ḍha­pa­da­prā­yaṃ ca | 8 a­bhya­dhā­yi | 9 na prā­pno­ti | 1­0 ta­de­va vi­vṛ­ṇo­ti | 1­1 dha­rma­dhā­rmi­sa­mu­dā­yaḥ­pra­ti­jñā | 1­2 sa­rva­da­rśi­tvā­t | 1­3 sa­ka­la­śā­stra­pra­ṇe­tṛ­tvā­t | 1­4 sa­rva­ka­rtṛ­tvā­t | 1­5 sa­rva­ga­ta­tvā­t | 1­6 pu­ṇya­pā­pā­bhyāṃ | 1­7 pa­ra­mā­ṇu­bhiḥ | 1­8 kṣi­tyā­di­kaṃ | 1­9 bu­ddhi­ma­tkā­ra­ṇa­kaṃ | 2­0 pra­ti­jñā­dya­va­ya­vā­nāṃ | 2­1 kā­rya­tvā­t | 2­2 pū­rvo­tka­sū­tra­vyā- khyā­nā­t |  3mu­pa­la­bdhaṃ na pu­na­ra­sa­ti ya­taḥ sa1tsa­di­tya­tra­sa­rva­nā­ma­pra­yo­gā­bhā­ve­'­pi saṃ­kṣe­pa­ta­sta­tsi­ddhye­tdha­rmi­ṇa­ścā­va­ca2na­mi­hā- yu­ktaṃ a­gni­ra3tra­dhū­mā­di­tyā­di­ṣu­dha­rmi­va­ca­na­da­rśa­nā­di­ti ka­ści­t so­'­pya­nā­lo­ci­ta­va­ca­na­pa­thaḥ­sā­ma­rthyā­dga­mya­mā­na­sya sa­rva­nā­mno pra­yo­ge­vi­ro­dha4vai­dhu­ryā­t paṃ­cā­va­ya­va­vā­di­naḥ­sā­dha­rmyā­va­ya­va­vyā­khyā­nā­da­rtha­to­ga­mya­mā­nā­nāṃ vai­dha­rmyā- va­ya­vā­nā­mi­va kva­ci­da­va­śyaṃ ta­tpra­yo­ge paṃ­cā­va­ya5va­va­ca­ne­nyū­na­tā6nu­ṣaṃ­gā­t a­va­ya­va­vā­di­nāṃ bau­ddhā­nāṃ tryaṃ­śa­sya he­to- 0­5rbhā­ṣa­ṇā­t sā­ma­rthya­to ga­mya­mā­nā­nāṃ pra­ti­jñā­dī­nā­mi­va­ta­tpra7yo­ge sva­ya­ma­sā­dha­nāṃ­ga­va­ca­na­sya ni­gra­hā­dhi­ka­ra­ṇa­sya tai­ra­bhi­dhā­nā­t ta­ta e­va dha­rmi­ṇo­'­pya­va­ca­na­mi­ti­saṃ­kṣi­pta­pa­tra­vā­kye­na vi­ru­ddhya­te ta­sya­pa­rī­kṣā­da­kṣai­ra­kṣū8ṇa­ta­yo­pa- la­kṣi­ta­tvā­tta­du­ktaṃ —  vai­dha­rmyā­va­ya­vā ya­dva­tpaṃ­cā­va­ya­va­vā­di­naḥ | sā­dha­rmyā­va­ya­vā­khyā­nā­dga­myaṃ­te­'­rthā­da­bhā­ṣi­tāḥ |­| 1 |­|  pra­ti­jñā­yā­śca ke­ṣāṃ­ci­ddhe­to­stryaṃ­śa9sya bhā­ṣa­ṇā­t | sā­ma­rthyā­dga­mya­mā­na­tvā­nna pra­yo­jyā ya­thai­va tu |­| 2 |­|  1­0ta­thā sā­ma­rthya­ga­mya­tvā­tsa­rva­nā­mno­pya­bhā­ṣa­ṇaṃ | kva­ci­di­ṣṭaṃ pa­rī­kṣā­yāṃ da­kṣai­rddha­rmi­ṇa e­va ca |­| 3 |­|  na­nve­vaṃ kva­ci­da­pi pra­ti­jñā­di­pra­yo­ge na syā­dvā­di­nāṃ­yu­kta­rū­po­bha­ve­t ta­sya sā­ma­rthyā­dga­mya­mā­na­tvā­tsa­rva- nā­ma­va­di­ti na ma­nī­ṣi­bhi­rma­na­si ni­dhe­yaṃ te­ṣāṃ­pra­ti­pā­dyā­nu­ro­dhe­na pra­yo­go­pa­ga­mā­t ya­thai­va hi­ka­sya­ci­tpra­ti­bo- dhya­syā­nu­ro­dhe­na sā­dha­na­vā­kye­saṃ­dhā1­0bhi­dhī­ya­te dṛ­ṣṭāṃ1­1tā­di­ka­ma­pi na cai­vaṃ­sā­dha­na­syai­ka­la1­2kṣa­ṇa­tvaṃ sva1­3yaṃ pa­rī­kṣi­ta- ma­pa­kṣi­pya­te ta­to­'­nyāṃ­śā­nāṃ sa­tā­ma­pi­ta­lla­kṣa­ṇa­tvā­pā­yā­tsā­dha­nā­bhā­se­pi­ta­tsaṃ­bha­vā­da1­4sā­dhā­ra­ṇa­tā­vi­ra­hā­t ta1­5thai­va 1­5hi­ku­mā­ra­naṃ­di­bha­ṭṭā­ra­kai­ra­pi sva­vā­da­nyā­ye­ni­ga­di­ta­tvā­tta­dā­ha —  pra­ti­pā­dyā­nu­ro­dhe­na pra­yo­ge­ṣu pu­na­rya­thā | pra­ti­jñā­pro­cya­te ta­jjñai­sta­tho­dā­ha­ra­ṇā­di­kaṃ |­| 1 |­|  na cai­vaṃ sā­dha­na­syai­ka­la­kṣa­ṇa­tvaṃ vi­ru­dhya­te | he­tu­la­kṣa­ṇa­tā­pā­yā­da­nyāṃ­śa­sya ta1­6tho­di­taṃ |­| 2 |­|  a­nya­thā­nu­pa­pa­ttye­ka­la­kṣa­ṇaṃ liṃ­ga1­7maṃ­gya­te | pra­yo­ga­pa­ri­pā­ṭī tu pra­ti­pā­dyā­nu­ro­dha­taḥ |­| 3 |­|  na­nu cā­ti­saṃ­kṣi­pta­pa­tra­vā­kye he­tu­re­va pra­yo­kta­vyaḥ­tā­va­nmā­trā­tsā­dhya­ma­va­bo­ddhuṃ sa­ma­rthā­n na­rā­npra­ti sā­dhyā- 2­0bhi­dhā­na­sya ni­ra­rtha­ka­tvā­t pra­paṃ­ca­tā­ra­ta­myā­t sā­dhyaṃ­ni­śce­tu­mī1­8śā­n pra­ti dvau cā­va­ya­vau pra­yo­kta­vyau pa­kṣo­he­tu­śce­ti tra­ya­ścā­va­ya­vāḥ kāṃ1­9śca­na pra­ti­pa­kṣo­he­tu­rdṛ­ṣṭāṃ­ta­śce­ti | ca­tvā­ro vā2­0 ta­e­vā­va­ya­vāḥ­so­pa­na­yāḥ pa­rā­nu­gra­ha­pra­va­ṇaiḥ sa­dbhiḥ pra­yo­kta­vyāḥ | paṃ­ca vā2­1 pra­ti­jñā­he­tū­dā­ha­ra­ṇo­pa­na­ya­ni­ga­ma­na­bhe­dā­t | a2­2nya­thā ta­tpra­ti­pa­tte­ra­yo­gā­di­tya2­3nye prā­huḥ ta­dā­ha —  he­tu­re­va pra­yo­kta­vya­stā­va­nmā­trā­tpra­ve­di­tuṃ | sa­ma2­4rthā­npra­ti­bo­dhyā­n nṝ­n sā­dhyaṃ saṃ­kṣe­pa­to na2­5nu |­| 1 |­|  2­5dvau ca tra­ya­śca ca­tvā­raḥ paṃ­ca cā­va­ya­vāḥ pa­re | pra­yo­kta­vyāḥ pra2­6paṃ­ce­na sa­dbhi­ri­tya­pa­re vi­duḥ |­| 2 |­|  te­'­pye­vaṃ pṛ­ṣṭa­vyāḥ he­tu­stā­va­tke­va2­7laḥ pra­yu­jya­mā­naḥ­ka­thaṃ pra­yu­jya­ta i­ti ya­di pra­tha­māṃ­taḥ sa­tsa­di­tye­va ta­dā­sya ku­taḥ sā­dhya­tva­vya2­8va­cche­daḥ­sā­dhya­la­kṣa­ṇa­vai­ka­lyā­t sa­tsa­ttva­sya pra­si­ddha­tvā­tsā­dhya­syā­pra­si­ddha­la­kṣa­ṇa­tvā­t kiṃ pu­naḥ sa­tsa­di­tyu­cya­te­ya­ta­sta2­9tsa­ka­la­ja­na­pra­si­ddhaṃ sā­dhya­vya­va­cche­de­na­sā­dha­na­tve­nai­va bu­ddhyā­ma­he na pu­naḥ sā­dhya­ni­rde­śa- tve­na3­0 śaṃ­kā­ma­he sa3­1tsa­di­ti ce­t i3­2me brū­ma­he sa3­3da­naṃ­sa­di­ti pra­mā ya3­4to­'­trā3­5bhi­pre­tā sa­rvai­rga­tya­rtha­tvā­tga­tya­rtha­sya ca  3­01 sa­rva­ma­ne­kāṃ­tā­tma­ka­mu­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ­sa­tsa­tsa­tvā­di­tya­rthaḥ | 2 a­pra­ti­pā­da­naṃ | 3 pa­rva­tā­dau nā­mnaḥ | 4 vi­ro­dha- vi­ro­dhā­t | 5 sā­dha­rmyā­va­ya­va­paṃ­ca­ka­syai­va­va­ce­na | 6 hī­naṃ a­nya­ta­me­na nyū­na­mi­ti ni­gra­ha­sthā­nā­nu­ṣaṃ­gā­t | 7 ya­tra paṃ­cā­va­ya­va- pra­yo­ge | 8 pa­ri­pū­rṇa­ta­yā | 9 pa­kṣa­dha­rma­tva­sa­pa­kṣe­sa­tva­vi­pa­kṣā­dvyā­vṛ­ti­rū­pa­sya | 1­0 pra­ti­jñā saṃ­dhā pra­ti­jñāḥ­, ma­ryā­de­tya­ma­raḥ | 1­1 u­pa­na­ya­ni­ga­ma­na­yo­rgra­ha­ṇaṃ | 1­2 i­ti pa­rā­śaṃ­kāṃ ma­na­si kṛ­tvā­ni­rā­kṛ­ta­vā­n jai­naḥ | 1­3 a­nya­thā­nu­pa­pa­ttiḥ | 1­4 pra­ti­jñā­dī­nāṃ vi­śe­ṣa­rū­pa­tva­ra­hi­ta­tvā­t | 1­5 ta­de­va vi­vṛ­ṇo­ti | 1­6 pra­va­kṣya­mā­ṇaṃ va­rtta­te | 1­7 aṃ­gī­kri­ya­te | 1­8 jai­nā­npra­ti | 1­9 sāṃ­khyā­n 3­5pra­ti | 2­0 mī­māṃ­sa­kā­npra­ti | 2­1 yo­gā­npra­ti | 2­2 u­kta­vi­pa­rya­ye e­vaṃ na pra­yu­jya­te ce­t | 2­3 sau­ga­tāḥ | 2­4 pra­paṃ­ce­na sā­dhyaṃ pra­ve­di­tuṃ sa­ma­rthā­n nṝ­n pra­ti | 2­5 a­ho | 2­6 pra­me­yāṃ­taḥ | 2­7 ke­na pra­kā­re­ṇa | 2­8 vyā­vṛ­tiḥ | 2­9 sa­tsa­di­ti­liṃ­gaṃ 3­0 pra­ti­pā­da­na­tve­na | 3­1 sa­tsa­di­ti­ta­ddhe­tu­ri­tya­rthaḥ | 3­2 bau­ddhāḥ | 3­3 yu­ṭ pra­tya­yo­'­tra­jñā­ta­vyaḥ | 3­4 kā­ra­ṇā­t | 3­5 a­nu­mā­ne |  4jñā­nā­rtha­tvā­tsa­rve ga­tya­rthā jñā­nā­rthe va­rttaṃ­te i­ti­va­ca­nā­tsa­tī vi­dya­mā­nā sā ya1smi­n ta­tsa­tsa­dvi­dya­mā­na­pra­maṃ­pra­me­ya­mi­ti yā­va­nna ka­sya­ci­tpra­mā­ṇa­vā­di­naḥ­pra­me­ya­ma­pra­si­ddhaṃ | saṃ­vi­ta­mā­tra­pra­mā­ṇa­vā­di­naḥ­ta­da­pra­si­ddha­mi­ti na maṃ­ta­vyaṃ ta­syā­pi saṃ­vi­tsva­rū­pe­pra­me­ya­tva­pra­si­ddheḥ sva­rū­pa­sya sva­to ga­ti­ri­ti­sva­ya­ma­bhi­dhā­nā­tsaṃ­vṛ2tyā ta­da­bhi­dhā­ne pa­ra­mā­rtha­taḥ sva­rū- pā­di­ga­ti­vi­ro­dhā­tsaṃ­vi­da­dvai­ta­si­ddhe­ra­yo­gā­t | ya­di­pu­na­ru­tpā­dā3di­sva­bhā­va­tvaṃ sa­tvaṃ ta­dā ta­tsa­tsa­tsā­dhya­mi­ti­yu­ktaṃ 0­5vi­dya4mā­no­tpā­dā­di­sva­bhā­va­tva­sya sa­tsa­ttva­sya­ke­ṣāṃ­ci­da­pra­si­ddha­tvā­t sā­dhya­la­kṣa­ṇa­saṃ­pra­ti­pa­tte­ri­tye­vaṃ­ye bru5vaṃ­te te­ṣāṃ sa­tsa­di­tyu­kte sa­tsa­tva­sya pra­si­ddha­ta­yā­sā­dhya­vya6va­cche­da­si­ddhā­va­pi sā­dha­na­sya dha­rmi­ṇo vya­va­cche­daḥ­si­ddhye­t ta­syā­pi pra­si­ddha­tve­na saṃ­ma7ta­tvā­tpra­si­ddho­dha­rmī­ti va­ca­nā­t ya­di pu8na­rvi­du­ṣāṃ­sā­dhya­si­ddhya­rthaṃ dha­rmi­ṇo pra­yo­jya­tvā­tta­sya sā­dhyā­vi­nā9bhā­vā­bhā­vā­de­va vya­va­cche­da­si­ddhi­ri­ti ma­taṃ­ta­dā he­tuḥ ke­va­laḥ ka­thaṃ te­ṣāṃ pra­yo­jyaḥ syā­t sve­ṣṭa­si- ddhya­rthaṃ sā­dhya­syā­na­bhi­dhā1­0ne te­na­ta­syā­vi­nā­bhā­vā­pra­si­ddheḥ | pra­stā­vā­dga­mya­mā­ne­na­sā­dhye­nā­nu­kte­nā­pi he­to­ra­vi­nā- 1­0bhā­va­stā­va­dvi­dbhi­ra­va­dhā­rya­te i­ti ce­t na­cai­ta­tpa­rī­kṣā­kṣa­maṃ­pra­stā­va­sye­ṣṭā­ni­ṣṭa­yo­ra­rtha­yo­ra­vi­śe­ṣā­tka­ta­ra­smi­nna­rthe­he­tuḥ pra­yu­kto­ya­mi­ti jñā­tu­ma­śa­kteḥ ki­ma­ni­tyaḥ śa­bdo ni­tyo­ve­tyu­bha­yāṃ­śā­va­laṃ­vi­ni śaṃ­sa­ye sa­ti he­tu­pra­yo­ga­sye­ṣṭa- tvā­t­"­saṃ­di­gdhe­'­rthe he­tu­va­ca1­1nā­di­ti­" kai­ści­tsva­ya­ma­bhi­dhā­nā­t | a­tha­ya­dai­ka­mu­kha­e­va pra­stā­va­stryā­tma1­2kaṃ ja­ga­t ka­tha­me­ta- di­ti­ka­sya­ci­tpra­śne ta­dā he­tu­sta­trai­vā­ya­mi­ti jñā­tuṃ śa­kya­tvā­tpra­stā­vā­dga­mya­mā­ne­na sā­dhye­na he­to­ra­vi­nā­bhā­vaḥ si­ddhya­tye­ve­tya­pi na saṃ­ga1­3taṃ pṛ­ṣṭa­vi­pa­rī­tā­rthe­he­to­rva­ca­na­sa­dbhā­va­da­rśa­nā­t a­tryā­tma­ka­mi­daṃ sa­rva­mi­ti­sva­ya­ma­bhī­psa­tāṃ 1­5ta­trai­va he­tu­pra­yo­go­pa­pa­tteḥ ya1­4di­pu­na­sta­tra pra­yu­kta­sya he­to­rvi­ru­ddha­tva­ni­śca­yā­t ta­thā ca­tryā­tma­ka­syai­va si­ddhe­ra­tryā- tma1­5ka­tva­sya sā­dhya­tvā­yo­gā­tna te­na he­to­ra­vi­nā­bhā­va­si­ddhi­ri­ti ma­taṃ ta­dā tryā­tma­ka­tva­syā­pi­ku­taḥ sā­dhya­tvaṃ­, pra­si­ddha­sya sā­dhya­tva­vi­ro­dhā­tsā­dha­na­va­t | ka­sya­ci­ddhe­to­ra­tryā­tma­ka­tve sā­dhye­vi­ru­ddha­tā­ma­va­bu­ddhya­mā­na­sya sā­ma­rthyā­t tryā­tma­ka­tve­sā­dhye sa­mya­gdhe­tu­tva­ni­rṇa­ya­gha­ṭa­nā­tta1­6ttryā­tma­ka­pra­si­ddha­tvo­pa­pa­tteḥ yo hya­na­gnau sā­dhye­dhū­ma­va­ttva­sya he­to­rvi­ru­ddha­tā­ma­va­bu­dhya­te sa ta­syā­gnau­sā­dhye sa­mya­gdhe­tu­tva­ma­pi bu­dhya­ta e­va | na cai­vaṃ­bu­dhya­mā­na­sya pra­ti­pā­dya­tā1­7 2­0gha­ṭa­te pra­ti­pā­da­ka­va­t ta­to­na taṃ pra­ti he­tuḥ ke­va­laḥ pra­yo­kta­vyaḥ syā­t | a­tha ya­tpṛ­ṣṭaṃ­pra­ti­pā1­8dye­na ta­tra he­tu- rya­dā­cā­rye­ṇa pra­yu­jya­te ta­dā­ta­sya te­nā­vi­nā­bhā­vā­va­ga­ti­rbha­va­tye­ve­ti ma­taṃ ta­da­pi na­sa­mī­cī­naṃ sā­dhya­ni­rdde­śa­syai­va sa­mā­ga­teḥ­pra­ti­pā­dya­kṛ­ta­pra­śna­vi­śe­ṣa­syā­nya1­9thā ta­trā­nu­pa­pa­tteḥ­u­tpā­dā­dyā­tma­kaṃ sa­rvaṃ ku­ta e­ta­di­ti pra­śne pra­me­ya­tvā- di­ti he­to­rva­ca­ne­'­pi saṃ­baṃ­dhā­tsā­dhya­ni­rdde­śa­pra­si­ddheḥ­e­ka­ni­rdde­ṣṭu­ri­va bhi­nna­ni­rdde­ṣṭu­ra­pi ta­sya te­na­saṃ­baṃ­dhā­vi­śe­ṣā­t ya­thai­va hye­ka­sya va­ktuḥ­sā­dhya2­0ni­rde­śā­naṃ­ta­raṃ sā­dha­na­sya ni­rde­śe ta­sya­te­nā­vi­nā­bhā­va­saṃ­baṃ­dha­sā­dhya­si­ddheḥ sā­dhya­vyā­pta- 2­5sā­dha­no­pa­da­rśa­naṃ sphu­ṭa­ma­va2­1sī­ya­te ta­thā pra­ti­pā­dye­na­sā­dhya­pra­śna­va­ca­ne kṛ­te pra­ti­pā­da­ke­na sā­dha­nā­mi­dhā­ne­'­pi bhi­nna­va­ktṛ­ni­rdi­ṣṭa­yo­ra­pi­sā­dhya­sā­dha­na­yo­ra­vi­nā­bhā­vā­vi­ro­dhā­tka­tha­ma­nya­thai­ka­vā­kya2­2sya nā­nā­va­ktṛ­bhi­ru­dī­rya­mā­ṇa­sya saṃ­ba­dha­tā si­ddhye­t ta­taḥ sa­rve­ṣāṃ vā­di­nāṃ a­vi­gā2­3ne­na­si­ddhaṃ saṃ­kṣe­pa­taḥ sā­dhya­sā­dha­na­ni­rde­śa­mā­traṃ na pu­naḥ ke­va­laṃ he­tu­va2­4ca­naṃ vi­du­ṣā­ma­pi ta­da­yo­gā­t kiṃ­va­t sa­rve­ṣāṃ vā­di­nāṃ­a­vi­gā­ne­na saṃ­kṣe­pa­taḥ sā­dhya­sā­dha­na­da­rśa­naṃ pra­si­ddha- mi­ti­ce­du­cya­te śrī­ma­da­ka­laṃ­ka­de­va­sya­, pra­tya­kṣaṃ vi­śa­daṃ jñā­naṃ­pra­mā­ṇa­mi­tyā­di­va­t | dha2­5rma­kī­rteḥ pra­tya­kṣaṃ ka­lpa­nā- 3­0po­ḍha­ma­bhrāṃ­ta­mi­tyā­di­va­t | yo­ga­sya­sa­da­kā­ra­ṇa­va­nni­tya­mi­tyā­di­va­t | sāṃ­khya­sya cai­ta­nyaṃ­pu­ru­ṣa­sya sva­rū­pa­mi­tyā­di­va­t sa­tsa­tsa­di­ti­pa­tra­vā­kya­ma­nā­ku­la­me­va saṃ­bhā­va­yā­maḥ­sva­sā­dhyā­rthā­vi­nā­bhā­vi­sā­dha­na­syā­bhi­dhā­nā­t 2­6ya­thai­va hi­vi­śa­da- jñā­nā­tma­ka­tva­maṃ­ta­re­ṇa pra­tya­kṣa­ma­nu­pa­pa­nnaṃ­jñā­nā­tma­ka­tve­na ca vi­nā pra­mā­ṇa­tvaṃ ke­ṣāṃ2­7ci­tpa­re­ṣāṃ­ka­lpa­nā­po­ḍhā­bhrāṃ­tā­bhyāṃ vi­nā pra­tya­kṣa­tvaṃ a­nye­ṣāṃ­ni­tya­tvā­dṛ­te sa­da­kā­ra­ṇa­va­tva­mi­ta­re­ṣāṃ pu­ru­ṣa­sva­rū­pā­bhā­ve­cai­ta­nyaṃ ta­tho­tpā­dā­di­tra­yā-  1 pa­dā­rtha­rū­pe | 2 a­pa­ra­mā­rtha­taḥ | 3 ā­di­śa­bde­na­vya­ya­dhrau­vya­yo­rgra­ha­ṇaṃ | 4 kṣa­ṇi­ke pra­va­rtta­mā­na | 5 sau­ga­tāḥ | 3­56 vyā­vṛ­tti­si­ddhau sa­tyāṃ | 7 vā­di­pra­ti­vā­di­noḥ | 8 ce­dbau­ddha ta­ve­ti ma­taṃ va­rtta­te | 9 vyā­pte­ra­bhā­vā­t | 1­0 a­pra­ti­pā­da­ne | 1­1 pra­ti­pā­da­na | 1­2 u­tpā­da­vya­ya­dhrau­vya­sva­rū­paṃ | 1­3 va­co yu­kti­ma­nna | 1­4 ce­dbau­ddha ta­ve­ti ma­taṃ | 1­5 ja­ga­taḥ | 1­6 he­toḥ 1­7 śi­dhya­tā | 1­8 śi­ṣye­ṇa | 1­9 u­kta­vi­pa­rya­ye | 2­0 pra­ti­pā­da­nā­naṃ­ta­raṃ | 2­1 jñā­ya­te ni­ścī­ya­te vā | 2­2 gā­mā­ya­na­śu­klāṃ daṃ­ḍe­ne­tyā­di­ka­sya | 2­3 sā­ma­rthye­na a­vi­vā­de­na | 2­4 ta­dbhā­va­he­tu­bhā­vau hi dṛ­ṣṭāṃ­te ta­da­ve­di­naḥ | khyā­ntye­te vi­du­ṣāṃ­vā­cyo he­tu­re­ṣa hi ke­va­laḥ |­| 2­5 bau­ddhā­cā­rya­sya | 2­6 ta­de­va­vi­vṛ­ṇo­ti | 2­7 jai­nā­nāṃ |  5tma­ka­tva­la­kṣa­ṇa­sa­tva­maṃ­ta­re­ṇa sa­tsa­tvā­khyā­pra­me­ya­tā­pi no­pa­pa­dya­ta e­va pra­mā­ṇa­ba­la­taḥ pra­si­ddhā­yā­sta­syāḥ­a­nya­tra kva­ci­tsa­dbhi­rni­śca­yā­t | ā­tmā­di­dra­vya­mu­tpā­da­vya­ya­ni­rmu­ktaṃ pra­me­yaṃ si­ddhaṃ­pa­ryā­ya­śca dhrau­vya­ni­rmu­ktaḥ pra­me­yo­'­stī­ti cā­yu­ktaṃ­dra­vya­pa­ryā­ya­yo­rbhe­dā­bhe­dai1kāṃ­te­'­na­va­sthā­nā­t ta­thā­cai­ta2tsa­ka­la­ma­bhya­dhā­yi |  te3'­pi pra­yuṃ­ja­te he­tuṃ sa­tsa­tvaṃ ya­di ke­va­laṃ | sa­tsa­di­tye­va sā­dhya­tva­vya­va­cche­do­'­sya ta­tkṛ­taḥ |­| 1 |­|  0­5sā­dhya­la­kṣa­ṇa­vai­ka­lyā­tsa­tya­tva­sya pra­si­ddhi­taḥ | sa­da­naṃ­sa­tpra­mā hya­tra sa4tī sā ya5tra ta­nma­taṃ |­| 2 |­|  sa­tsa­tpra­me­ya­me­ta­cca pra­si­ddhaṃ mā­na­vā­di­naḥ | saṃ­vi­nmā­tre­'­pi mā6na­sya sva7rū­pe­sti pra­me­ya­tā |­| 3 |­|  u­tpā­dā8di­sva­bhā­va­tvaṃ sa­ttvaṃ sā­dhyaṃ tu yu­jya­te | ta­syā­pra­si­ddhi­taḥ sā­dhya­la­kṣa­ṇaṃ pra­ti­pa­tti­taḥ |­| 4 |­|  e­va­mā­ca­kṣa­te ye­'­pi te­ṣāṃ syā­ddha­rmi­ṇaḥ ku­taḥ | sā­dha­na­sya­vya­va­cche­daḥ pra­si­ddha­tve­na saṃ­ma­tā­t |­| 5 |­|  vi­du­ṣā­ma­pra­yo­jya­tvā­ddha­rmi­ṇaḥ sā­dhya­si­ddha­ye | ta­sya­sā­dhyā­vi­nā­bhā­vā­bhā9vā­de­ve­ti ta1­0nma­taṃ |­| 6 |­|  1­0he­tuḥ ka­thaṃ pra­yo­jyaḥ syā­tke­va­laḥ sve­ṣṭa­si­ddha­ye | sā­dhya­syā­va­ca­ne te­nā­vi­nā­bhā­vā1­1pra­si­ddhi­taḥ |­| 7 |­|  pra­stā­vā­dga­mya1­2mā­ne­na he­toḥ sā­dhye­na bu­ddhya­te | vi­dva­dbhi­ra­vi­nā­bhā­vo­'­nu­kte­nā­pī­ti ce­nna vai |­| 8 |­|  pra­stā­va­syā­rtha­yo­ri­ṣṭā­ni­ṣṭa­yo­ra­vi­śe­ṣa­taḥ | kvā­rthe he­tuḥ­pra­yu­kto­'­ya­mi­ti jñā­tu­ma­śa­kti­taḥ |­| 9 |­|  ya­dye­ka­mu­kha­e­va syā­t pra­stā­va­stryā­tma­kaṃ ja­ga­t | ka­tha­me­ta­di­ti pra­śne ta­dā he­tuḥ sa1­3 ta­tra ce­t |­| 1­0 |­|  na pṛ­ṣṭa­vi­pa­rī­tā­rthe he­to­rva­ca­na­saṃ­bha­vā­t | a­tryā­tma­ka­mi­daṃ vi­śvā­mi­ti sva­ya­ma­bhī­psa1­4tāṃ |­| 1­1 |­|  1­5ta­tra he­to­rvi­ru­ddha­tva­ni­śca­yā­tsā­dhya­tā na ce­t | ta­thā­tryā­tma­kaṃ si­ddhe­sta­sya syā­tsā­dhya­tā ku­taḥ |­| 1­2 |­|  yo hya­gnau vi­ru­ddha­tvaṃ dhū­ma­va­ttva­sya bu­dhya­te | so­'­gnau­sā­dhye ka­thaṃ ta­sya na vi­dyā­tsa­tya­he­tu­tāṃ |­| 1­3 |­|  na cai­vaṃ bu­dhya­mā­na­sya gha­ṭa­te pra­ti­pā­dya­tā | pra­ti­pā­da­ka­va1­5dye­na he­tu­staṃ pra­ti ke­va­laḥ |­| 1­4 |­|  ya­tpṛ­ṣṭaṃ pra­ti­pā­dye­na ta­tra he­tuḥ pra­yu­jya­te | ya­dā­cā­rye­ṇa te­nā­syā­vi­nā­bhā­va­ga­ti­sta­thā |­| 1­5 |­|  bha­va­tye­ve­ti ce­tsā­dhye ni­rdde­śo­pye­va1­6mā­ga­taḥ | pra­ti­pā­da­kṛ­taḥ pra­śna­vi­śe­ṣaḥ kvā1­7nya­thā­sya1­8 sa |­| 1­6 |­|  2­0u­tpā­dā­dyā­tma­kaṃ vi­śvaṃ ku­ta e­ta­ddhi ni­ści­taṃ | i­ti pra­śne­pra­me­ya­tvā­di­ti he­to­rva­ca­sya­pi |­| 1­7 |­|  pra­si­ddhaḥ sā­dhya­ni­rde­śaḥ saṃ­baṃ­dhā­du­pa­va­rṇi­taḥ | e1­9te­nai­vai­ka­ni­rde­ṣṭu­ri­va 2­0bhi­nnā­da­pi sphu­ṭaṃ |­| 1­8 |­|  ta­taḥ saṃ­kṣe­pa­taḥ­si­ddhaḥ sa2­1rve­ṣā2­2ma­vi­gā­na­taḥ | sā­dhya­sā­dha­na­ni­rde­śa­mā­tra­kaṃ na tu he­tu­vā­k |­| 1­9 |­|  pra­tya­kṣaṃ vi­śa­daṃ jñā­naṃ pra­mā­ṇaṃ jñā­na­mi­tya­pi | a­ka­laṃ­ka­va­co­ya­dva­tsā­dhya­sā­dha­na­sū­ca­kaṃ |­| 2­0 |­|  pra­tya­kṣaṃ ka­lpa­nā­po­ḍha­ma­bhrāṃ­ta­mi­ti kī­rti­vā2­3k | sa­da­kā­ra­ṇa­va­nni­tya­mi­ti yo­ga­va­co­'­pi ca |­| 2­1 |­|  2­5cai­ta­nyaṃ pu­ru­ṣa­sya syā­tsva­rū­pa­mi­ti sāṃ­khya­vā­k | e­va­mā­di­pa­rai­ri­ṣṭaṃ sve­ṣṭa­si­ddhi­ni­baṃ­dha­naṃ |­| 2­2 |­|  sa­tsa­tsa­di­ti ta­dva­tsyā­tpa­tra­vā­kya­ma­nā­ku­laṃ | sva­sā­dhya­rthā­vi­nā­bhā­vi­sā­dha­na­syā­bhi­dhā­na­taḥ |­| 2­3 |­|  u­tpā­dā­di­tra­yā­tma­tva­maṃ­ta­re­ṇa pra­me­ya­tā | na hi­kva­ci­tpra­si­ddhā­sti pra­mā­ṇa­va­la­taḥ sa­tāṃ |­| 2­4 |­|  no­tpā­da­vya­ya­ni­rmu­kta­mā­tmā­di­dra­vya­ma­sti naḥ2­4 | pra­me­yaṃ­nā­pi pa­ryā­yo dhrau­vya­mu­kto­'­sti ka­śca­na |­| 2­5 |­|  dra­vya­pa­ryā­ya­yo­rbhe­dā­bhe­dai­kāṃ­te­'­na­va­sthi­teḥ | śrī­ma­tsa­maṃ­ta­bha­drā­ryai­yu­kti­vi­dbhi­sta­tho­kti­taḥ |­| 2­6 |­|  3­0dra­vya­pa­ryā­ya­yo­rai­kyaṃ2­5 ta­yo­ra­vya2­6ti­re­ka­taḥ | pa­ri­ṇā­ma­vi­śe­ṣā­cca śā2­7kti­ma­ccha­kti2­8bhā­va­taḥ |­| 2­7 |­|  saṃ­jñā­saṃ­khyā­vi­śe­ṣā­cca sva­la­kṣa­ṇa­vi­śe­ṣa­taḥ | pra­yo­ja­nā­di­bhe­dā­cca ta2­9nnā­nā­tvaṃ na sa­rva­thā |­| 2­8 |­|  ta­tra dra­vyaṃ tā­va­da­nva3­0yi­ta­de­ve­da­mi­tya­vā­dhi­ta­pra­tya­bhi­jñā­sa­ma­dhi­ga­myaṃ pa­ryā­yo­vyā­vṛ­tā­kā­ra­sva­bhā­vaḥ sa bhe­da-  1 sa­rva­thā bhe­dā­bhe­da­ni­ya­meṃ­gī­kri­ya­mā­ṇe | 2 pū­rvo­ktaṃ sa­rve | 3 bau­ddhāḥ | 4 vi­dya­mā­nā | 5 va­stu­niḥ | 6 pra­mā­ṇa­sya | 7 sva­saṃ­ve­da­ne | 8 ā­di­śa­bde­na vyā­ya­dhrau­vya­yo­rgra­ha­ṇaṃ | 9 vyā­pte­ra­bhā­vā­t | 1­0 te­ṣāṃ bau­ddhā­nāṃ ma­taṃ | 1­1 a­ka­tha­ne­na | 1­2 a­nu- 3­5mā­ne­na | 1­3 pra­me­ya­tvā­di­la­kṣa­ṇaḥ | 1­4 bau­ddhā­nāṃ | 1­5 ku­to na ku­to­pī­ti­bhā­vaḥ | 1­6 pra­ti­pā­dya­mā­ne | 1­7 u­kta­vi­pa­rya­ye | 1­8 sā­dhya­sya | 1­9 pra­ti­pā­da­ne­na | 2­0 gā­mā­na­ya śu­klāṃ daṃ­ḍe­ne­ti nā­nā­va­ktṛ­bhiḥ ka­thya­mā­ne­'­pi­sā­dhya­sā­dha­na­ni­rde­śaḥ syā­di­ti bhā­vaḥ | 2­1 vā­di­nāṃ | 2­2 a­vi­vā­dā­t | 2­3 dha­rma­kī­rte­rva­caḥ | 2­4 a­smā­kaṃ jai­nā­nāṃ | 2­5 ka­thaṃ­ci­d gra­hyaṃ | 2­6 a­pṛ­tha- kka­ra­ṇa­bhā­vā­t | 2­7 dra­vyaṃ | 2­8 pa­ryā­yaḥ | 2­9 ta­yo­rdra­vya­pa­ryā­ya­yoḥ | 3­0 pa­ryā­yaḥ |  6pra­tya­ya­sa­ma­dhi­ga­myaḥ­ka­thaṃ­ci­tta1yo­rai­kya­ma­vya­ti­re­kā2t ya­yo­stu nai­kyaṃ na­ta­yo­ra­vya­ti­re­kaḥ ya­thā hi­ma­va­dviṃ­dhya­yo­ra­vya- ti­re­ka­śca­dra­vya­pa­ryā­ya­yo­sta­smā­tta­yo­rai­kya­mi­ti ke­va­la­vya­ti­re­kī he­tuḥ­na­nu3 cai­kya­ma­vya­ti­re­ka e­va sa e­va he­tuḥ ka­tha­mu4pa­pa­nnaḥ­syā­tsā­dhya­sa­ma­tvā­di­ti na maṃ­ta­vyaṃ ka5thaṃ­ci­ttā­dā­tmya­syai­kya­sya­sā­dhya­tvā­t pa­ra­spa­ra­ma­śa­kya­vi­ve­ca­na- tva­syā­vya­ti­re­ka­sya­sā­dha­na­tvā­t ta­syā sā­dhya­sa­ma­tvā­bhā­vā­t pa­ra­spa­raṃ­vya6ti­re­ca­naṃ­vya­ti­re­kaḥ­, ta­da­bhā­va­stva­vya­ti­re­kaḥ 0­5sa­ca­śa­kya­vi­ve­ca­na­me­ve­ti ka­thaṃ sā­dhya­sa­ma­tvaṃ na­cai­va­ma­si­ddho­he­tuḥ ka­sya­ci­jjī­vā­di­dra­vya­sya sva­pa­ryā­ye­bhyo jñā­nā­di­bhyaḥ pa­ra­dra­vya­pa­ryā­yāṃ­ta­rā­ṇi sva­pa­ryā­yā­ṇāṃ­ca jñā­nā­dī­nāṃ­dra­vyāṃ­ta­raṃ ne­tu­ma­śa­kya­tva­sya­pa­ra­spa­ra­ma­śa­kya­vi­ve­ca­na­tva­sya dra­vya­pa- ryā­ya­yoḥ­su­pra­si­ddha­tvā­t a­nya­thā jñā­nā­di­pa­ryā­yā­ṇāṃ jī­va­pa­ryā­ya­tvā­yo­gā­tjī­vā­di­dra­vya­tva­sya ca ta­ddra­vya­tva­vi­ro­dhā­t na7nu sa­tya­pi­dra8vye ta­tpa­ryā­yā­ṇā­mu­tpā­dā­t u­tpa­nnā­nāṃ ca vi­nā­śā­tka­tha­ma­śa­kya­vi­ve­ca­na­tvaṃ si­ddha­mi­ti tu na śaṃ- ka­nī­yaṃ­pa­ryā­yā­ṇā­mu­tpā­da­vi­nā­śā­bhā­ve pa­ryā­ya­tvā­yo­gā­tte­ṣā­mu­tpā­da­vya­ya­la­kṣa­ṇa­tvā­t dra­vya­sya­dhrau­vya­la­kṣa­ṇa­tva­va­t |­|  1­0sa­mu­de­ti vi­la­ya­mṛ­ccha­ti bhā­vo ni­ya­me­na pa­rya­ya­na­ya­sya­no­de­ti no vi­na­śya­ti bhā­va­na­yā­liṃ­gi­to ni­tyaṃ |­|  i­ti va­ca­nā­t | na ca kā­lā­bhe­do­'­śa­kya­vi­ve­ca­na­tvaṃ­e­ka­kā­la­va­rti­nāṃ nā­nā9rthā­nā­ma­ti­pra­saṃ­gā­t ta­taḥ kā­lā­bhe­de­sa­tya­pi dra­vya­pa­ryā­yo­rnā­śa­kya­vi­ve­ca­na­tvaṃ ya­tho­kta­la­kṣa­ṇaṃ­vi­ru­ddhya­te | de­śā­bhe­do­'­śa­kya­vi­ve­ca­na- mi­tya­pi vā1­0rtaṃ­vā­tā­ta­pā­dī­nā­ma­pi ta­tpra­saṃ­gā­t śā1­1strī­yo­de­śā­bhe­do­'­śa­kya­vi­ve­ca­na­tva­mi­ti ce­tta1­2rhi dra­vya­pa­ryā­ya­yo- sta­tka­tha­ma­si­ddhaṃ |­| na1­3nu pa­ryā­yā­ṇāṃ rū­pā­dī­nāṃ­gha­ṭā­di­dra­vya­de­śa1­4tvā­t gha­ṭā­di­dra­vya­sya tu­svā­raṃ­bha­kā­va­ya­va­de­śa­tvā­t 1­5ta­tpa1­5dā­rthā­nta­ra­tva­si­ddhi­ri­ti ce­nna pra­mā­ṇā­bhā­vā­tgu­ṇa­gu­ṇi­nau kri­yā­kri­yā­vaṃ­tau jā­ti­ta­dvaṃ­tau vi­śe­ṣa­ta­dvaṃ­tau a­va­ya­vā­vā­ya­vi­nau ca pa­ra­spa­ra­taḥ pa­dā­rthāṃ­ta­ra­bhū­tau­bhi­nna­pra­ti­bhā­sa­tvā­t yau yau bhi­nna­pra­ti­bhā­sau tau tau­pa­ra­spa­ra­taḥ pa­dā­rthāṃ­ta­ra­bhū­tau ya­thā gha­ṭa­pa­ṭau­bhi­nna­pra­ti­bhā­sau tau i­tya­nu­mā­na­sa­dbhā­vā­nna pra­mā­ṇā­bhā­va i­ti­ce­nna a­syā­nu­mā­na­sya vi­ru­ddha­tvā­t i­ṣṭa­vi­ru­ddha1­6sya­ka­thaṃ­ci­dā­rthāṃ­ta­ra­sya sā­dha­nā­tka­thaṃ­ci­dbhi­nna­pra­ti­bhā­sa­tva­sya ka­thaṃ­ci­dā­rthāṃ­ta­re­ṇa­vyā­pta­tvā­t sa­rva­thā bhi­nna­pra­ti­bhā­sa­tva­sya he­tu1­7tve­pu­na­ra­si­ddho he­tuḥ dṛ­ṣṭāṃ­ta­śca sā­dhya­sā­dha­na­vi­ka­laḥ pra­tī­ya­te­gha­ṭa­pa­ṭa­yoḥ sa­rva­thā- 2­0rthāṃ­ta­ra­tva­sya sā­dhya­sya­sa­rva­thā­bhi­nna­pra­ti­bhā­sa­tva­sya ca­sā­dha­na­dha­rma­syā­prā­tī­ti­ka­tvā­t | sa1­8ddra­vyā­dyā­tma­nā ta­yo ra­bhi­nna­tvā­da­bhi­nna­pra­ti­bhā­sa­mā­na­tvā­cca | na1­9nu ca­sa­ddra­vyā­dyā­tma­no­'­pi gha­ṭa­pa­ṭā­bhyāṃ bhi­nna­tvā­t ka­thaṃ te­na­ta­yo- ra­bhe­daḥ syā­t | a­bhi­nna­pra­ti­bhā­sa­tvaṃ vā­, sa­tvaṃ hi­pa­ra­sā­mā­nyaṃ sa­tsva­bhā­vaḥ dra­vya­tvaṃ cā­pa­ra­sā­mā­nyaṃ­dra­vya­sva­bhā­vaḥ ta­thā pā­rthi­va­sva­bhā­vo­pi i­ti ka­tha­ma­sau­ta­to­nā­rthāṃ­ta­ra­bhū­ta­: syā­di­ti ka­ści­t so­'­pi na yu­kta­vā­dī­sa­tvā­da­rthī- ta­ra­tve ta­yo­ra­sa­tva­pra2­0saṃ­gā­tdra­vyā­di­sva­bhā­vā­ccā­tyaṃ2­1ta­bhe­de ta­yo­ra­dra­vyā­di­pra­sa­kteḥ | sa­ttā­saṃ­ba­dhā­t ta­yoḥ sa­tvaṃ 2­5dra­vya­tva­saṃ­baṃ­dhā­tdra­vya­tvo­pa­pa­tteḥ­pā­rthi­va­tvā­di­saṃ­baṃ­dhā­tpā­rthi­va­tvā­di­vya­va­sthā­nā­nna­do­ṣai­ti ce­t ka­tha­ma2­2sa­taḥ sva­ya­ma2­3dra­vya­syā­pā­rthi­vā­de­śca | ta2­4da­tyaṃ­ta­bhi­nna­sa­tvā­di­saṃ­baṃ­dhā­da­pi sa2­5dā­di­rū­pa­tā yu­ktā­sva­ra­vi­ṣā­ṇā­de­ra­pi ta­tpra­saṃ- gā­t | prā­ga­sa­dā­deḥ­sa­ttā­di­saṃ­baṃ­dhā­t sa2­6dā­di­rū­pa­tve pra­dhvaṃ­sā­bhā­va­sya­sva­kā­ra­ṇa­vyā­pā­rā­tprā­ga­bhū­ta­sya ta­da­naṃ­ta­raṃ bha­va­taḥ­sa­ttā­di­pra­saṃ­gaḥ | ta­sya ta­dā­pi sa­ttā­di­saṃ­baṃ­dhā­saṃ­bha­vā­t na­ta­tpra­saṃ­ga i­ti­ce­tta­di­daṃ jā­ḍya­vi­jṛṃ­bhi­taṃ­, ā2­7kṣe­pa­syai­va­pa­ri­hā­ra­ta­yā vya2­8va­hā­rā­t prā­ga­sa­taḥ sa­ttā­saṃ­baṃ­dhā­tsa­tve­'­pi­pra­dhvaṃ­sā­bhā­va­sya sa­ttā­saṃ­baṃ­dhaḥ ka­smā­nna 3­0bha­va­ti­, ta­taḥ­sa­tvaṃ ce­tyā­kṣe­paḥ ta­sya sa­ttā­saṃ­baṃ­dhā­saṃ­bha­vā­t i­ti sa e­va­pa­ri­hā­raḥ ka­tha­ma­ja­ḍai­ra­bhi­dhī­ya­te sā­dhya- me­va ca sā­dha­naṃ­ku­ta­sta­sya sa­ttā­saṃ­baṃ­dhā­bhā­vaḥ sa­ttā­saṃ­baṃ­dhā­bhā­vā­di­ti ku­taḥ­sa­ttā­saṃ­baṃ­dha­la­kṣa­ṇa­sa­tvā­bhā­vaḥ sa­ttā- saṃ­baṃ­dhā­bhā­vā­di­ti­vā ya2­9diḥ pu­naḥ prā­ga3­0sa­tvā­da­vi­śe­ṣe­'­pi gha­ṭa­pa­ṭa­yo­re­va­sa­ttā­saṃ­baṃ­dhaḥ ta­nni­mi­ttaṃ ca sa­ttvaṃ ta­thā  1 dra­vya­pa­ryā­ya­yoḥ | 2 pa­ra­spa­ra­ma­śa­kya­vi­ve­ca­na­tvā­t | 3 bau­ddhaḥ | 4 a­na­yoḥ ka­ści­dbhe­do nā­rthe­na dṛ­śya­te ya­taḥ | 5 jai­naḥ | 6 pṛ­tha­kka­ra­ṇaṃ | 7 bau­ddhaḥ | 8 dhrau­vya­rū­pe | 9 gha­ṭa­pa­ṭā­dī­nāṃ | 1­0 yu­kti­ma­nna | 1­1 śā­stre bha­vaḥ śā­strī­yo na­tu lau­ki­kaḥ 3­51­2 jai­naḥ | 1­3 pa­raḥ | 1­4 ta­tra­sthi­ta­tvā­di­tya­rthaḥ | 1­5 ta­yo­rdra­vya­pa­ryā­ya­yo­rbhi­nna­tva­si­ddhiḥ | 1­6 vā­dhi­ta­sya | 1­7 aṃ­gī- kri­yā­mā­ṇe | 1­8 i­daṃ sa­di­daṃ­sa­di­ti dra­vyaṃ­sva­rū­pe­ṇa | 1­9 bhi­nna­tve­sa­ti | 2­0 nā­sti­tve syā­di­tya­rthaḥ | 2­1 aṃ­gī­kri­ya­mā­ṇe | 2­2 a­vi­dya­mā­na­sya | 2­3 sva­rū­pe­ṇa | 2­4­sa­ddra­vya­pā­rthi­ve­bhyaḥ | 2­5 sa­tva­dra­vya­tva­pā­rthi­va­tva | 2­6 ā­di­śa­bde­na dra­vya­pā­rthi- va­yo­rgra­ha­ṇaṃ | 2­7 a­sma­tkṛ­ta­pra­ti­ṣe­dha­syai­va | 2­8 pra­ti­pā­da­nā­di­tya­pi pā­ṭhaḥ­vya­va­ha­ra­ṇā­t pra­ti­pā­da­nā­t | 2­9 ce­t he yau­ga i­ti­ma­taṃ­va­rta­te | 3­0 pu­na­ra­sa­tvā­dya­vi­śe­ṣe­'­pi pā­ṭhaḥ |  7pra­tī­teḥ na pu­naḥ pra­dhvaṃ­sā­bhā­va­sya ta­da­bhā­vā­di­ti­ma­taṃ ta­dā ka­thaṃ­ci­tsa­ttā1di­tā­da­tmyā­t sa­ttā­di­vya2va­hā­ro gha­ṭa- pa­ṭa­yo­ri­ti nai­kāṃ3te­na sa­tvā­di ta­to bhi­nnaṃ ye­na­sa­ddra­vyā4tma­nā gha­ṭa­pa­ṭa­yo­ra­bhe­daḥ­ka­thaṃ­ci­da­bhi­nna­pra­ti­bhā­sa­tvaṃ vā na syā­tsā­dhya­sā­dha­na­vai­ka­lyaṃ vā dṛ­ṣṭāṃ­ta­sya ta­to na­dra­vya­pa­ryā­yo­rbhe­dai­kāṃ­ta­sā­dha­naṃ ni­ra­va­dya­ma­sti ya­ta­sta5yoḥ­pa6dā­rthaṃ- ta­ra­tva­si­ddhau­śā­strī­ya­de­śa­bhe­da­la­kṣa­ṇa­śa­kya­vi­ve­ca­na­tvo­pa­pa­tteḥ­a­śa­kya­vi­ve­ca­na­tva­ma­vya­ti­re­ko he­tu­ra­si­ddhaḥ śa7kye­ta 0­5na­cā­ya­ma­nai­kāṃ­ti­ko vi­ru­ddho vā sa­rva­dā vi­pa­kṣe­vṛ­ttya­bhā­vā­t i­ti si­ddha­tye­vā­to he­toḥ­ka­thaṃ­ci­ddra­vya­pa­ryā­ya­yo­rai­kyaṃ ta­thā­"­dra­vya­pa­ryā­ya­yo­re­kyaṃ pa­ri­ṇā8ma­vi­śe­ṣā­t ya­yo­stu nai­kyaṃ na­ta­yoḥ pa­ri­ṇā­ma­vi­śe­ṣaḥ­, ya­thā sa­hya­viṃ­dhya­yoḥ pa­ri­ṇā­ma­vi­śe­ṣa­śca dra­vya­pa­ryā­ya­yoḥ­ta­smā­dai­kya­mi­tya­pi vya­ti­re­kī­he­tuḥ na9nu ca ko­yaṃ­pa­ri­ṇā­ma­vi­śe­ṣo­nā­ma ya1­0di pū­rva­vi­nā­śā­du­tta­ro­tpā­da­sta­dā vā­dya1­1si­ddhaḥ­ni­ra­nva­ya­vi­nā­śā­tyaṃ­tā­pū­rvo­tpā­da­yoḥ syā­dvā­di­nā­ma­ni­ṣṭa­tvā­t | a­tha­pū­rva­sya ti­ro­bhā­vā­du­tta­ra­syā­vi­rbhā­va­sta­dā­pi vā1­2dya­si­ddhaḥ­sa­rva­thā­sa­ta­sti­ro­bhā­vā­vi­rbhā­va­mā­trā­na­bhyu­pa­ga­mā­t e1­3te­na­svā1­4śra­yā- 1­0dbhi­nna­sva­bhā­vaḥ sa­ma­vā­yā­tta­tra va­rta­mā­naḥ­pa­ri­ṇā­ma­vi­śe­ṣa i­ti vā­dya­si­ddhaḥ pra­ti­pā­di­taḥ te­ṣāṃ­ta­thā­pya­na­bhyu1­5pa­ga­mā­t a­tha­pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­nā­nvi­ta­sthi­ti­la1­6kṣa­ṇa­sta­dā­pra­ti­vā­dya­si­ddhaḥ sau­ga­ta­sāṃ­khya­yau­gā­nāṃ ta­thā1­7bhū­ta- pa­ri­ṇā­ma­vi­śe­ṣā­si­ddheḥ i­ti ka­ści­tso­pi na yu­kta­vā­dī­pū­rvā­pa­ra­sva­bhā­va­tyā1­8go­pā­dā­nā­nvi­ta­sthi­ti­la­kṣa­ṇa­sya pa­ri­ṇā- ma­vi­śe­ṣa­sya pra­mā­ṇa­taḥ si­ddha­tvā­t | ta­thā hi sa­rvaṃ va­stu­ya­tho­kta­pa­ri­ṇā­ma­vi­śe­ṣa­bhā­k sa­tvā­t sa­rva­thā­pya1­9pa­ri­ṇā­mi­ni sau­ga2­0tā­dī­ṣṭa­pa­ri­ṇā­me­na pa­ri­ṇā2­1mi­ni ca sa­tva­vi­ro­dhā­tta­dvi­ro­dha­śca a­rtha­kri­yā­vyā­ghā­tā­t ta­dvyā­ghā­ta­śca kra­ma- 1­5yau­ga­pa­dyā­sa­mbha­vā­t ta­da­saṃ­bha­va­śca­ni­ra2­2nva­ya­vi­na­śva­ra­ni­raṃ­śai­kāṃ­te de­śa­kā­la­kṛ­ta­kra­ma­sya­nā­nā­kā­rya­ka­ra­ṇa­śa­kti­nā­nā- tva­ni­baṃ­dha­na­yau­ga­pa­dya­sya ca­vi­ro­dhā­t sa­rva­thā sa­dā­tma­ka­kū2­3ṭa­stha­va­tpa­ra­spa­ra­to­'­tyaṃ­ta­bhi­nna­dha­rma­dha­rmi­mā­tra­va­cca na­hya­tra de­śa­kṛ­taḥ kra­maḥ pi­pī­li­kā­di­va­t nā­pi kā­la­kṛ­to vā­bī­jāṃ­ku­rā­di­va­t saṃ­bha­va­tye­ka2­4syā­ne­ka­de­śa­kā­la­va­rti­no­ra na­bhyu­pa­ga­mā­t yo ya­trai­va sa ta­trai­va yo ya­dai­va ta­dai­va­saḥ "­na de­śa­kā­la­yo­rvyā­pti­rbhā­vā­nā­mi­ha vi­dya­te­" i­ti­va­ca­nā­t na­nu ca kṣa­ṇi­kai­ka­sva­la­kṣa­ṇā­pe­kṣa­yā de­śa­kā­la­vyā­ptya­bhā­vā­tbhā­vā­nāṃ mā­bhū­t de­śa­kā­la­kṛ­taḥ kra­maḥ sa­kṛ­de­ka- 2­0syā­ne­ka­sva­bhā­vā­pe­kṣa­yā yau­ga­pa­dya­va­t saṃ­tā­nā­pe­kṣa­yā tu­syā­t ta­syā­ne­ka­sa2­5ha­kā­ri­kā­lā­pā­pe­kṣa­yā a­ne­ka­kā­rya­ka­ra­ṇa- yau­ga­pa­dya­va­t i­ti ce­nna saṃ­tā­na­sa­mu­dā­ya­yo­re­va­kra­ma­yau­ga­pa­dyā­bhyā­ma­rtha­kri­yā­kā­ri­tvā­t va­stu­tva­si­ddhi­pra­saṃ­gā­tsva2­6la­kṣa- ṇa­syā­va­stu­tā­pa­tteḥ | syā2­7dā­kū­taṃ­ya2­8da­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­tkra­ma­śaḥ­kā­ryo­tpa­tti­sta­tsva­la­kṣa­ṇaṃ kra­ma­śaḥ kā­rya­kā­ri ya­thā­ka­sya­ci­jjā­gra­dvi­jñā­naṃ kra­ma­śaḥ­sva­pna­jñā­na­pra­bo­dha­jñā­nā­di­kā­ra­ṇaṃ kiṃ­ci­ttu­yu­ga­pa­tkā­rya­kā2­9ri ya­da­nva­ya­vya­ti- re­kā­bhyāṃ yau­ga­pa­dye­na­kā­ryo­tpa­ttiḥ ya­thā pra­dī­pa­sva­la­kṣa­ṇaṃ­tai­la­śo­ṣa­ṇāṃ­dha­kā­rā­pa­na­yaṃ­kā­ra­ṇaṃ | na­cai­va­me­ka­syā­ne­ka- 2­5sva­bhā­vā­pa­tti­sta3­0sya­tā3­1dṛ­śai­ka­sva­bhā­va­tvā­t i­ti ta­da­sa­t kū3­2ṭa­stha­syā3­3pye­vaṃ­kra­mā­kra­ma­kā­rya­kā­ri­tvo­pa­pa­tteḥ śa­kyaṃ hi va­ktuṃ śā­śva­ti­ko­bhā­vaḥ svā­nva­ya­vya­ti­re­kā­bhyāṃ kra­me­ṇā­kra­me­ṇa vā­ne­kaṃ kā­ryaṃ­prā­du­rbhā­va­ya­n ta3­4thā ta­nni­mi­ttaṃ | na­cā­ne­ka­sva­bhā­va­tvaṃ­ta­sya ta­thā­vi­dhai­ka­sva­bhā­va­tvā­t |­| ni­tya3­5sya ka­thaṃ­vya3­6ti­re­ka i­ti ce­t kṣa­ṇi­ka­sya ka3­7thaṃ | sa­ka­la­kā­la­ka­lā­vyā­pte­ri­ti ce­t | ni­tya3­8syā­pi­sa­ka­la­de­śā­vyā­pte­rvya­ti­re­ko­'­stu | na3­9nu­ni­tyā­dbhi­nna­kā­rya­syo­tpa­ttau  1 ā­di­śa­bde­na dra­vya­tva­pā­rthi­va­tva­yo­rgra­ha­ṇaṃ | 2 ku­to na­syā­t syā­de­va | 3 sa­rva­thā bhe­da­ni­ya­me sā­dha­naṃ sa­rva­thā na­gha­ṭa­te 3­0i­ti bhā­vaḥ | 4 sva­rū­pe­ṇa | 5 gha­ṭa­pa­ṭa­yo­rdra­vya­pa­ryā­yo­rvā | 6 vi­ve­ca­na­sya ta­du­pa­pa­ttau | 7 ku­taḥ śa­kye­ta na ku­to­'­pi | 8 u­tpā­da vya­ya­dhrau­vyā­tma­ka­tvā­t | 9 bau­ddhaḥ | 1­0 ce­t | 1­1 (­vā­di­nāṃ­) jai­nā­nā­ma­sa­mma­taḥ | 1­2­jai­nā­nā­ma­bhi­ma­taḥ | 1­3 nyā­ye­na 1­4 gha­ṭa­pa­ṭā­deḥ | 1­5 sau­ga­ta­sāṃ­khya­yau­go­kta­pra­kā­re­ṇa pa­ri­ṇā­ma­syā­naṃ­gī­kā­rā­t | 1­6­pa­ri­ṇā­ma­vi­śe­ṣa­śce­t | 1­7 jai­no­kta­la- kṣa­ṇa­pa­ri­ṇā­ma­vi­śe­ṣa­syā­si­ddhe­ri­tya­rthaḥ | 1­8 pū­rvā­pa­ra­sva­bhā­va­yo­rya­thā­saṃ­khyaṃ grā­hyaṃ | 1­9 u­tpā­da­vya­ya­dhrau­vya­ra­hi­te | 2­0 ā­di śa­bde­na­sāṃ­khya­yau­ga­yo­rgra­ha­ṇaṃ | 2­1 kha­ra­vi­ṣā­ṇā­dau | 2­2 ni­ra­nva­ya­vi­nā­śā­tyaṃ­tā­pū­rvo­tpā­daḥ pū­rva­sya­ti­ro­bhā­vā­du­tta­ra­syā­vi­rbhā­vaḥ 3­5svā­śra­yā­dbhi­nna­sva­bhā­vaḥ­sa­ma­vā­yā­tta­tra va­rta­mā­naḥ pa­ri­ṇā­ma­vi­śe­ṣa i­ti la­kṣa­ṇe ni­raṃ­śaḥ­kṣa­ṇi­kaḥ | 2­3 sa­drū­pai­ka­rū­pa­ta­yā kā­la­vyā­pi kū­ṭa­stha­ta­ttvaṃ sāṃ­khyā­pe­kṣa­yā grā­hyaṃ | 2­4 sau­ga­tā­dī­ṣṭa­ta­ttva­sya | 2­5 kā­ra­ṇa­sa­mu­dā­yā­pe­kṣa­yā | 2­6 śu­ddha­va­stu­naḥ | 2­7 bau­ddhaḥ | 2­8 sva­la­kṣa­ṇaṃ | 2­9­bha­va­tī­tya­dhyā­hā­raḥ | 3­0 sva­la­kṣa­ṇa­sya | 3­1 kra­ma­yau­ga­pa­dyā­bhyā­ma­rtha­kri­yā­kā­ri­tva­la­kṣa­ṇaḥ | 3­2 ni­tya­sya 3­3 kṣa­ṇi­kā­kṣa­ṇi­ka­vā­di­noḥ pa­ra­spa­raṃ va­da­toḥ 3­4 sva­la­kṣa­ṇaṃ­ya­thā | 3­5 bau­ddhaḥ | 3­6 a­sa­tya­sa­dbhā­vo­vya­ti­re­kaḥ | 3­7 vya- ti­re­ka i­tyā­dhyā­hā­raḥ | 3­8 jai­naḥ | 3­9 bau­ddhaḥ |  8de­śa­vya­ti­re­ka­syā­pi na saṃ­bha­vaḥ ta­da­nu­tpa­ttau tu­ta1dde­śa­syai­va kā­rya­sya sa­rva­do­tpa­tteḥ pra­tī­ti­vi­ro­dha i­ti ce­tta­rhi kṣa­ṇi­kā­dbhi­nna2kā­la­sya kā­ryo­tpā­de­vya­ti­re­kā­bhā­va­sta3da­bhā­va­e­va ta4dbhā­vā­t­, ta5da­bhi­nna­kā­la­syo­tpā­de kā­rya­tva­vi­ro­dhaḥ sa6ma­sa­ma­ya­va­rti­tvā­tsvā­tma7va­t | kṣa­ṇi­ka­la­kṣa­ṇe sva­kā­le­sa­ti bha­va­taḥ kā­lāṃ­ta­re­'­pi kā­rya­syā­nva­ya­va­t ta­dā ta­smi­nna- sa­tya8bha­va­to vya­ti­re­kaḥ si­ddhya­tī­ti ce­t ta­rhi ni­tye­'­pi­sva­de­śe sa­ti de­śāṃ­ta­re­'­pi bha9va­taḥ kā­rya­syā­nva­ya­va­t 0­5ta­trā­pya­sa­ti ta­syā­bha­va­to vya­ti­re­kaḥ si­ddhye­t | na­cai­va­ma­na­bhi­ma­ta­de­śa­syā­pi kā­rya­sya ja­nma pra­sa­jya­te­ni­tya­vā­di­naḥ kṣa­ṇi­ka­vā­di­no­'­pi ta­da­na­bhi­ma­ta­kā­la­sya­ja­nma­pra­saṃ­gā­t | ta­taḥ sva­yo­gya­bhi­nna­kā­la­syo­tpa­ttau ni­tyā­da­pi­sva­yo­gya- bhi­nna1­0de­śa­syo­tpa­tte­ra­laṃ pra1­1baṃ­dhe­na sa­rva­thā­kṣa­ṇi­ke­ta­ra­vā­di­noḥ pa­ra­spa­ra­ma1­2na­ti­śa­yā­t kṣa­ṇi­kai­kāṃ­ta­sya­ta­syā­nya1­3tra pra­paṃ­ca­to ni­rā­ka­ra­ṇā­cca na­pū­rvā­pa­ra­sva­bhā­va­vi­nā­śo­tpā­da­mā­tre­ṇa pa­ri­ṇā­me­na pa­ri­ṇā­mi­sa­rvaṃ va­stu nā­pyā­vi­nā­bhā­va- mā­tre­ṇa ni­tyai­kā­nte­ta­da­nu­pa­pa­tteḥ kū­ṭa­stha1­4syā­vi­rbhā­va­ti­ro­bhā­vo­tpa1­5ttau­ta­da­va­sthā­vi­ro­dhā­t a­ni­tya­tā­nu­ṣaṃ­gā­t 1­0ta­da­va­stha­yo­sta­du­pa­pa­ttau ta­ta­sta­yo­rbhe­da­ka1­6lpā­na­ti­kra­mā­tbhe­de ni­tya­syā­va­sthe­ti vya­pa­de­śa­si­ddhiḥ saṃ­baṃ­dhā­bhā­vā­t | a­va­sthā­va­sthā­va­dbhā­va­e­va saṃ­baṃ­dhai­ti­ce­t na ta­sya­bhe­dai­kāṃ­te sa­hya­viṃ­dhya­va­da­gha­ṭa­nā­t | e­te­na dra­vya­sya­bhi­nne­na gu­ṇā- di­nā pa­ri­ṇā­me­na pa­ri­ṇā­mi­tvaṃ pra­tyā­khyā­taṃ­gu­ṇā­di­dra­vya­yoḥ sa­ma­vā­ya­syā­pi bhe­dai­kāṃ­te­ta­dva­da­nu­pa­pa­tte­ra­vi­śe­ṣā­t | de­śā­bhe­dā­tta­yoḥ saṃ­baṃ­dha i­ti­ce­nna vā­tā­ta­pa­yo­rā­tmā­kā­śa­yo­rvā ta­tpra­saṃ­gā­tkā­la­bhe­dā­du­bha­yā­bhe­dā­cca sa ta­yo- ri­tya­syā­pya­ne­nā­pā­staṃ | ta­yo­ra­vi­śva­gbhā­vā­du­pa­pa­nnaḥ saṃ­baṃ­dhaḥ i­ti ce­t sa ya­di­de­śa­kā­lā­bhe­da e­va ta­dā sa­e­va 1­5do­ṣaḥ ta­to­nya­śce­tsva­bhā­vā­bhe­daḥ­, pra­ti­bhā­sā­bhe­do­, vya­pa­de­śā­bhe­do­, vā na­tā­va­tsva­bhā­vā­bhe­daḥ saṃ­bha­va­ti dra­vya­sya gu­ṇā­de­śca­bhi­nna­sva­bhā­va­tvo­pa­ga­mā­t | pra­ti­bhā­sa­vya­pa­de­śā­bhe­do­'­pi na­yu­ktaḥ­, ta­syā­si­ddha­tvā­t | ka­thaṃ­ci­de­ka­dra­vya- tā­dā­tmya­ma­vi­śva­gbhā­va i­ti ce­t syā­dvā­da­ma­ta­si­ddhiḥ­sai­vā­stu ga­tyaṃ­ta­rā­bhā­vā­t i­ti ya­tho­kta­pa­ri­ṇā­me­nai­va pa­ri­ṇā- mi­tvaṃ sa­ttva­sya vyā­pa­kaṃ si­ddhaṃ ta­ta­sta­syai­va sā­dha­na­mi­ti­si­ddhaḥ pa­ri­ṇā­ma­vi­śe­ṣo he­tuḥ dra­vya­pa­ryā­ya­yoḥ ka­thaṃ­ci­dai­kyaṃ sā­dha­ya­ti | ya­thai­va hi dra­vya­sya dra­vya­rū­pa­ta­yā sthi­tiḥ­, pū­rvā­pa­ra­pa­ryā­ya­rū­pa­ta­yā tu nā­śo­tpā­dau pa­ri­ṇā­ma­vi­śe­ṣa­sta­thā 2­0pa­ryā­ya­syā­pi sva­rū­pe­ṇā­tma­lā­bho vi­nā­śa­śca dra­vya­rū­pa­ta­yā tu­sthi­ti­ri­ti ta­lla­kṣa­ṇaḥ pa­ri­ṇā­ma­vi­śe­ṣo­'­stye­va | ta­thā­dra­vya­pa­ryā­ya­yoḥ ka­thaṃ­ci­dai­kyaṃ śa­kti­ma­ccha­kti­bhā­vā­t ya­yo­stu­nai­kyaṃ na ta­yoḥ śa­kti­ma­ccha­kti­bhā­vaḥ ya­thā sa­hya­vi­ndhya­yoḥ­śa­kti­ma­ccha­kti­bhā­va­śca dra­vya­pa­ryā­ya­yo­ri­ti vya­ti­re­kī­he­tu­ra­nya­thā­nu­pa­pa­tti­la­kṣa­ṇaḥ sā­dhyaṃ sā­dha­ya­ti | śa­kti­ma­ddhi dra­vyaṃ śa­kta­yaḥ pa­ryā­yāḥ pra­tī­tā­e­va ta­dbhā­vaḥ­śa­kti­ma­ccha­kti­bhā­vaḥ si­ddho­nya­thā­nu­pa­pa­ttyā­tma­ko he­tuḥ | na­cā­nya­thā­nu­pa­pa­tti­ra­si­ddhā ka­thaṃ­ci­dai­kya­maṃ­ta­re­ṇa­dra­vya­pa­ryā­ya­yo­rbhe­dai­kāṃ­te ta­da­bhe­dai­kāṃ­te ca­śa­kti­ma­ccha­kti­bhā­va­syā- 2­5saṃ­bha­vā­t | a­śa­kya­vi­ve­ca­na­la­kṣa­ṇa­pa­ri­ṇā­ma­vi­śe­ṣa­va­t | ta­thā­dra­vya­pa­ryā­ya­yoḥ ka­thaṃ­ci­nnā­nā­tvaṃ saṃ­jñā­saṃ­khyā­la­kṣa­ṇa- pra­yo­ja­na­pra­ti­bhā­sa­bhe­dā­tku­ṭa­pa­ṭa­va­tśa­kra­pu­raṃ­da­rā­di­saṃ­jñā­bhe­de­na ka­la­traṃ dā­rā­i­tyā­di­saṃ­khyā­bhe­de­na jñā­nā­di­sva- la­kṣa­ṇa­bhe­de­na­tā­po­dyo­tā­di­pra­yo­ja­na­bhe­de­na spa­ṣṭā­spa­ṣṭā­di­pra­ti­bhā­sa­bhe­de­na­ca vya­bhi­cā­rī he­tu­ri­ti­ce­nna ta­syā­pi ka­thaṃ­ci­dbhe­da­maṃ­ta­re­ṇā­nu­pa­pa­dya­mā­na­tvā­tsa­rva­syai­kā­ne­ka­sva­bhā­va­tā­bi­ni­śca­yā­tsaṃ­jñe­ya­saṃ­khye­ya­sva­la­kṣya­pra­yo­jya­pra­ti­bhā­sya sva­bhā­va­bhe­dā­rpa­ṇā­yā­me­va­saṃ­jñā­di­bhe­da­vya­va­hā­ra­si­ddhe­ra­nya­thā­ti­pra­saṃ­gā­tta­to­'­na­va­dyaṃ dra­vya­pa­ryā­ya­yoḥ ka­thaṃ­ci­dbhe­da­sā­dha­naṃ 3­0ka­thaṃ­ci­dai­kya­sā­dha­na­va­t na­cai­vaṃ­vi­ro­dha­vai­ya­dhi­ka­ra­ṇyā­di­dū­ṣa­ṇaṃ­, pra­mā­ṇa­si­ddha­yoḥ­ka­thaṃ­ci­dbhe­dā­bhe­da­yo­sta­da­go­ca­ra­tvā­t kva­ci­tsa­rva­thā­bhe­dā­bhe­da­yo­re­va vi­ro­dhā­di­vi­ṣa­ya­ta­yā­va­sā­yā­t | na­nu ca­dra­vya­pa­ryā­ya­yo­rya­mā­tmā­na­mā­śri­tya bhe­do yaṃ­cā­śri- tyā­bhe­da­stau ya­di ta­to bhi­nnau ta­dā bhe­da­e­va na hi­bhi­nnā­da­bhi­nna­ma­bhi­nnaṃ­nā­ma­nā­nā­bhā­ja­na­stha­kṣī­rā­da­bhi­nna­kṣī­rāṃ­ta­ra­va­t a­thā­bhi­nnau ta­thā­pi na bhe­daḥ ta­du­ktaṃ —  yā­vā­tmā­nau sa­mā­śri­tya bhe­dā­bhe­dau­dva­yo­sta­yoḥ | tā­va­bhi­nnau ta­taḥ syā­tāṃ ya­di bhe­da­sta­dā na ki­m |­| 1 |­|  3­5kiṃ bhi­nnau ya­di tau bhe­daḥ sa­rva­thā­ke­na vā­rya­te | bhi­nnā­da­bhi­nna­yo­rbhe­dā bhi­nnā­rthā­da­bhe­da­va­t |­| 2 |­|  1 ni­tya­sthi­ta­syai­va | 2 bhi­nnaḥ kā­lo ya­sya | 3 kā­ra­ṇā­bhā­va­e­va | 4 kā­rya­sa­dbhā­vā­t | 5 kā­ra­ṇā­bhi­nna­kā­la­sya | 6 kā­rya­kā­ra­ṇa­yoḥ | 7 kṣa­ṇi­ka­sva­rū­va­pa­va­t | 8­a­nu­tpa­dya­mā­na­sya | 9 u­tpa­dya­mā­na­sya | 1­0 bhi­nno de­śo ya­sya­kā­rya­sya ta­sya | 1­1 vi­sta­re­ṇa | 1­2 a­ti­śa­ya­ra­hi­ta­tvā­t | 1­3­de­vā­ga­mā­laṃ­kā­rā­dau | 1­4 e­ka­rū­pa­ta­yā tu yaḥ kā­la­vyā­pī sa­kū­ṭa­sthaḥ | 1­5 vyā­ptā­va­[­? ]­ī­kri­ya­mā­ṇā­yāṃ | 1­6­kū­ṭa­sthā­dā­vi­rbhā­va­ti ro­bhā­vau bhi­nnā­va­bhi­nnau vā |  9i­ti sa e­va­ma­pyu­pā­laṃ­bho va­stu­ni na bha­va­tye­va­sva­mi­thyā­vi­ka­lpa­yo­re­va ta­tsaṃ­bha­vā­t va­stu­no dra­vya­pa­ryā­yā- tma­no­rjā­tyaṃ­ta­ra­sya ta­daṃ­śa­yo­rdra­vya­pa­ryā­ya­yoḥ­ka­thaṃ­ci­dbhe­dā­bhe­dā­tma­noḥ pra­tī­ti­si­ddha­tvā­t na­ca ta­thā­pra­tī­tiḥ mi­thyā­, bā­dha­ka­sya ta­dvi­pa­rī­ta­grā­hi­ṇaḥ pra­mā­ṇa­sya­ka­sya­ci­da­pya­saṃ­bha­vā­t ta­trā­na­va­sthā­de­ra­na­va­tā­rā­t ta­thā hi­dra­vya­pa­ryā­ya­yo- rya­mā­tmā­naṃ dra­vya­sva­bhā­va­mā­śri­tyā­bhe­daḥ­syā­dvā­di­nāṃ saṃ­ma­taḥ sa e­vā­bhe­do na pu­na­ra­nyo­trā­yaṃ­pa­ryā­ya­mā­tmā­na­mā­śri­tya 0­5ta­yo­rbhe­do vya­va­hri­ya­te sa­e­va­pa­ryā­yā­tmā bhe­daḥ ta­to­nā­pa­ra i­tyā­hu­ra­ne­kāṃ­ta­vā­di­naḥ ta­to­nai­vā­bhe­dai­kāṃ­taḥ pra­sa­jya­te bhe­dai­kāṃ­to vā ta­thā­bhya­dhā­yi­i­tye­va­ma­pyu­pā­laṃ­bho na saṃ­bha­va­ti va­stu­ni ta­thā­pra­tī­ti­si­ddha­tvā­dvā­dha­ka­syā­pya­saṃ­bha­vā­t |  dra­vya­pa­ryā­yo­ścā­tra bhe­daḥ­syā­dvā­di­nāṃ ma­taḥ | dra­vyā­tmā­naṃ ya­mā­śri­tya sa e­vā­bhe­dai­tya­pi |­| 1 |­|  pa­ryā­yā­tmā­na­mā­śri­tya paṃ­ca­bhe­daḥ­pra­kī­rtya­te | sa e­va bhe­da i­tyā­hu­sta­tta­de­kāṃ­ta­tā ku­taḥ |­| 2 |­|  i­ti ta­ta e­va ca pra­tī­ti­si­ddha­tvā­dbā­dha­kā­bhā­vā­da­pi­śī­to­ṣṇa­spa­rśa­va­t dra­vya­pa­ryā­yo­rvi­ro­dho dhva­staḥ syā­t 1­0ta­dva­dvai­ya­dhi­ka­ra­ṇyaṃ ca dhva­staṃ syā­t ta­ta e­vā­na­va­sthā­dhva­stā syā­t dra­vya­rū­pe­ṇā­bhe­da­syai­va pa­ryā­ya­rū­pe­ṇa bhe­da­syai­vo- bha­ya­sva­bhā­ve va­stu­ni vya­va­sthi­ta­tvā­tsu­na­yā­rpi­tai­kāṃ­tā­va­dhā­ra­ṇa­syā­pi a­ne­kāṃ­tā­pra­ti­ghā­ta­tvā­t | na­nu ca pra­mā­ṇā- rpa­ṇā­da­ne­kāṃ­ta­e­va­na­yā­rya­ṇā­ccai­kāṃ­ta­e­ve­tya­pye­kāṃ­ta­e­va pra­sa­kta i­ti ce­nna­ta­syā­pya­pa­ra­na­ya­pra­mā­ṇa­vi­ṣa­ya­tā­yā­me­kāṃ- tā­tma­ka­tvā­ta­vya­va­sthi­tā­ne­kāṃ­to­pa­ga­mā­t ā­kāṃ­kṣā­kṣa­yā­de­va­vya­va­sthā­na­si­ddhe­ra­na­va­sthā­do­ṣā­bhā­vā­t | saṃ­ka­ra­śca- dhva­staḥ syā­t ta­yo­ryu­ga­pa­tprā­ptya­bhā­vā­t | vya­ti­re­ka­śca­pa­ra­spa­ra­vi­ṣa­ya­ga­ma­nā­bhā­vā­t | pra­ti­ni­ya­ta­sva­rū­pa­tvā­tsaṃ­śī- 1­5ti­ra­pi dhva­stā | ta­thā­na­yo­rna­ya­pra­mā­ṇā­bhyāṃ su­ni­ści­ta­tvā­tta­thai­vā­pra­ti­pa­tti­ra­bhā­va­śca dhva­staḥ syā­t yau­gā­bhi­ma­ta- sā­mā­nya­vi­śe­ṣa­va­t ci­trā­dvai­ta­vā­di­na­ści­tra­ve­da­na­va­t­, sāṃ­khya­sya sa­tva­ra­ja­sta­mo­ma­yai­ka­pra­dhā­na­va­tci­tra­pa­ṭa­va­ccā­pa­re­ṣāṃ nai­ka­syā­ne­ka­tvaṃ vi­ro­dhaṃ bha­ja­te­nā­pi vai­ya­dhi­ka­ra­ṇyā­di­do­ṣa­mi­ti pra­ti­pa­tta­vyaṃ | ta­du­ktaṃ —  ta­ta e­va vi­ro­dho­'­tra­vi­bhi­nnā­śra­ya­tā­pi vā | a­na­va­sthā­dya­pi dhva­staṃ­syā­tsā­mā­nya­vi­ro­dha­va­t |­| 1 |­|  ci­tra­ve­da­na­va­ccā­pi­sa­tvā­dyā­tma­pra­dhā­na­va­t | ci­tra­va­stra­va­de­ka­syā­ne­ka­tvaṃ na­vi­ro­dha­bhā­k |­| 2 i­ti 2­0e­vaṃ ca na sa­tsa­ttva­la­kṣa­ṇaṃ pra­me­ya­tvaṃ ni­tyai­kāṃ­tā­di­ṣu­kva­ci­da­pi sa­rva­thai­kāṃ­te saṃ­bha­va­ti pra­mā­ṇe­ne­va na­yai­ra­pi jā­tyaṃ­ta­ra­syā­ne­kāṃ­tā­tma­no va­stu­naḥ pra­ve­da­nā­t | ni­tya­tvā­dye­kāṃ­ta­pra­ve­da­ne­ta­tpra­ti­pa­kṣā­'­ni­tya­tvā­di­dha­rmā­ṇā­ma­ni­rā- ka­ra­ṇā­tta­tra te­ṣā­ma­pi gu­ṇī­bhū­tā­nāṃ sa­dbhā­vā­t e­tā­va­tai­va vi­pa­kṣe­vyā­vṛ­tti­ni­śca­ye­na he­toḥ pra­kṛ­ta­syā­nya­thā­nu­pa- pa­nna­tā­pra­dhā­na­la­kṣa­ṇa­bhū­tā si­ddhā | ta­to yu­ktaṃ­sā­dhya­sā­dha­na­va­ca­naṃ saṃ­kṣe­pa­taḥ pa­tra­vā­kye ke­va­la­sya­he­to­ra­ti saṃ­kṣe­pa­to pra­yo­gā­pra­yo­gā­t­, sa­rva­thā­vi­cā­rā­sa­ha­tvā­t­, sā­dhya­ni­rde­śa­sa­hi­ta­syai­va he­toḥ­pra­yo­gā­rha­tva­sa­ma­rtha­nā­t­, ta­du­ktaṃ- 2­5ta­thā ca na pra­me­ya­tvaṃ­dhrau­vyai­kāṃ­tā­di­ṣu kva­ci­t | na­yai­ra­pi gu­ṇī­bhū­tā­ne­kāṃ­ta­sya­pra­ve­da­nā­t |­|  si­ddhā cai­tā­va­tā­he­to­ra­nya­thā­nu­pa­pa­nna­tā | pra­dhā­na­la­kṣa­ṇaṃ yu­ktā­sā­dhya­sā­dha­na­bā­k ta­taḥ |­| i­ti vi­śe­ṣā­śra­ya­ṇā­tka­sya ka­syā­va­ya­va­sya va­ca­naṃ pa­tre­pra­yo­ga­yo­gya­mi­ti u­dā­hri­ya­te |  sā­dhya­dha­rma­vi­śi­ṣṭa­sya dha­rmi­ṇaḥ­sā­dha­na­sya ca | va­caḥ pra­yu­jya­te pa­tre vi­śe­ṣā­śra­ya­to ya­thā |­|  svāṃ­ta­bhā­si­ta­bhū­tyā­dya­tryaṃ­tā­tma­ta­du­bhāṃ­ta­bhā­k | pa­rāṃ­ta­dyo­ti­to­ddī­pta­mi­tī­taḥ svā­tma­ka­tva­taḥ |­| i­ti 3­0aṃ­ta e­va hyāṃ­taḥ svā­rthi­ke­'­ṇi bha­va­ti vā­na­pra­sthā­di­va­tprā­di­pā­ṭhā­ye­kṣa­yā so­rāṃ­taḥ svāṃ­taḥ — u­t te­na bhā­si­tā­dyo­ti­tā bhū­ti­ru­dbhū­ti­ri­tya­rthaḥ sā ā­dyā ye­ṣāṃ te­svāṃ­ta­bhā­si­ta­bhū­tyā­dyā­ste­ca te aṃ­tā­śca te u­drū- ti­vi­nā­śa­dhrau­vya­dha­rmā i­tya­rthaḥ­, ta e­vā­tmā­naḥ tā­n ta­no­ti­i­ti svāṃ­ta­bhā­si­ta­bhū­tyā­dya­tryaṃ­tā­tma­ta­di­ti sā­dhya- dha­rmaḥ­u­bhāṃ­tā vā­k ya­sya ta­du­bhāṃ­ta­bhā­k vi­śva­mi­ti dha­rmo ta­sya­sā­dhya­dha­rma­vi­śi­ṣṭa­sya ni­rde­śaḥ u­tpā­dā­di­tri­sva- bhā­va­vyā­pi­sa­rva­mi­ti yā­va­t | pa­rāṃ­to ya­sye­ti pa­rāṃ­taḥ praḥ­sa­e­va dyo­ti­taṃ­dyo­ta­na­mu­pa­sa­rga i­tya­rthaḥ te­no­ddī­ptā sā 3­5cā­sau mi­ti­śca­tā­mi­taḥ svā­tmā ya­sya ta­tpa­rāṃ­tā­dye­ti­to­ddī­pta­mi­tīḥ ta­tsvā­tma­kaṃ­pra­mi­tiḥ prā­pta­sva­rū­pa­mi­ti yā­va­t ta­sya bhā­va­sta­ttvaṃ­pra­me­ya­tvaṃ ta­smā­tta­taḥ pra­me­ya­tvā­t i­tya­rthaḥ pra­mā­ṇa­vi­ṣa­ya­sya­pra­me­ya­tvā­di­ti e­ta­sya sā­dha­na­sya cā- nya­thā­nu­pa­pa­nna­tva­ni­ya­ma­ni­śca­ya­la­kṣa­ṇa­syo­kta­nyā­ye­na­sa­ma­rpi­ta­sya va­ca­naṃ ya­tre­ti vi­śe­ṣā­śra­ye­ṇa pra­yu­jya­te­, dṛ­ṣṭāṃ­to- pa­da­rśa­nā­bhā­ve­'­pi­he­to­rga­ma­ka­tva­sa­ma­rtha­nā­t | ta­thā tra­ya­śca­tvā­raḥ paṃ­ca ṣa­ḍā­da­yo­vā pa­tra­vā­kye­'­va­ya­vāḥ­syuḥ ni­ya- ma­syā­vya­va­sthā­nā­di­tye­ta­da­bhi­dhī­ya­te | 1­0ci­trā­dya­daṃ­ta­rā­ṇī­ya­mā­re­kāṃ­tā­tma­ka­tva­taḥ | ya­di­tthaṃ na ta­di­tthaṃ na ya­thā kiṃ­ci­di­ti tra­yaḥ |­| 1 |­|  ta­thā­ce­da­mi­ti pro­ktā­śca­tvā­ro­'­va­ya­vā­ma­tāḥ | ta­smā­tta­the­ti ni­rde­śe paṃ­ca pa­tra­sya ka­sya­ci­t |­| 2 |­|  ṣa­ḍā­da­yo­'­pi cai­vaṃ­syu­rni­ya­ma­syā­vya­va­sthi­teḥ | sā­dha­rmye­ta­ra­dṛ­ṣṭāṃ­tā­bhi­dhā­ne ca­ya­thā kva­ci­t |­| 3 |­|  ci­tra­me­kā­ne­ka­rū­paṃ ta­da­ta­tī­ti­ci­trā­te­kā­ne­ka­rū­pa­vyā­pya­ne­kā­tā­tma­ka­mi­tya­rthaḥ sa­rva­vi­śva­ya­di­tyā­di­sa­rva- 0­5nā­ma­pā­ṭhā­pe­kṣa­yā ya­daṃ­to vi­śva­śa­bdaḥ | ya­daṃ­to­sye­ti­ya­daṃ­ta i­ti­vṛ­tteḥ­, ya­daṃ­te­na rā­ṇī­yaṃ śa­bda­nī­yaṃ vi­śva­mi­tya­rthaḥ ta­da­ne­nā­ne­kāṃ­tā­tma­kaṃ vi­śva­mi­ti pa­kṣa­ni­rde­śaḥ kṛ­taḥ­, ā­re­kā­saṃ­śa­yaḥ sāṃ­to­sye­tyā­re­kāṃ­taḥ pra­me­yaḥ pra­mā­ṇa­pra­me- ya­saṃ­śa­ye­tyā­di­pā­ṭhā­pe­kṣa­yā sa ā­tmā sva­bhā­vo ya­sya­ta­dā­re­kāṃ­tā­tma­kaṃ ta­sya bhā­va­sta­ttvaṃ ta­smā­di­ti­sā­dha­na­dha­rma­ni- rde­śaḥ ya­di­tthaṃ na bha­va­ti ya­cci­trā­nna­bha­va­ti ta­di­tthaṃ na bha­va­ti ā­re­kāṃ­tā­tma­kaṃ na bha­va­ti ya­thā­kiṃ­ci­nna kiṃ­ci­t ya­thā­cā­kiṃ­ci­t sa­rva­thai­kāṃ­tā­tma­kaṃ­ta­ttvaṃ pa­rā­bhyu­pa­ga­ta­mi­ti tra­yo­'­va­ya­vāḥ pa­tre pra­yu­jyaṃ­te­ta­thā ce­daṃ pra­me­yā­tma­kaṃ 1­0ce­daṃ vi­śva­mi­ti­pa­kṣa­dha­rmo­pa­saṃ­hā­ra­va­ca­ne ca­tva­ro­va­ya­vāḥ pra­yo­ge­'­mī­dṛ­ṣṭāḥ ta­smā­tta­thā­ne­kāṃ­ta­vyā­pī­ti ni­rde­śe paṃ­cā­va­ya­vāḥ | pa­tra­vā­kya­sya ka­sya­ci­t ṣa­ḍā­da­yo­pi cai­vaṃ­pra­ti­pā­dyāḥ pra­ti­pā­dyā­śa­ya­va­śā­t syuḥ te­ṣā­mi­ya­tta- yā­cā­va­dhā­ra­ṇa­syā­bhā­vā­t ta­nna sā­dha­rmya­dṛ­ṣṭāṃ­ta­sya­vai­dha­rmya­dṛ­ṣṭāṃ­ta­sya ca ga­mya­mā­na­syā­pi va­ca­ne­ṣa­ḍa­va­ya­vāḥ syuḥ | ya­thā­ni­tyaḥ śa­bdaḥ kṛ­ta­ka­tvā­tya­tkṛ­ta­kaṃ ta­da­ni­tyaṃ dṛ­ṣṭaṃ ya­thā gha­ṭaḥ ya­tpu­na­rni­tyaṃ­ta­da­kṛ­ta­kaṃ dṛ­ṣṭaṃ ya­thā­kā­śaṃ kṛ­ta- ka­śca śa­bdaḥ­ta­smā­da­ni­tya i­ti a­trai­va sā­dha­rmyo­pa­na­ye vai­dha­rmyo­pa­na­ye ca­kṛ­ta­kaḥ śa­bdaḥ­, a­kṛ­ta­ka­stu na bha­va- 1­5tī­ti pra­yu­jya­mā­ne­sa­ptā­va­ya­vāḥ syuḥ ta­smā­da­ni­tyo ni­tya­stu na bha­va­ti i­ti­ni­ga­ma­na­va­ca­ne­'­ṣṭau­, a­ni­tyaḥ śa­bdo na tu ni­tyaḥ­, i­ti­pra­ti­jñā­dva­ya­va­ca­ne na­vā­va­ya­vāḥ syuḥ­kṛ­ta­ka­tvā­da­kṛ­ta­ka­tvā­bhā­vā­di­ti he­tu­pra­yo­ge da­śā­pi śrū­yaṃ­te ga­mya­mā­nā­va­ya­va­pra­yo­ge pu­na­ru­kta­do­ṣā­bhā­vā­t­, pra­ti­jñā­dya­va­ya­va­pra­yo­ga­va­t pa­kṣa­dha­rmo­pa­saṃ­hā­ra­va­dvā­du­rā­śaṃ­kā- vya­va­cche­da­sya pha­la­sya sa­dbhā­vā­vi­śe­ṣā­t­, sa­rva­tra ni­ṣpha­la­tvā­yo­gā­t­, ta­thā­vi­dha­pra­ti­pā­dyā­śa­ya­vi­śe­ṣa­saṃ­bha­vā­cca­, ya­ta­ścai­vaṃ ta­smā­tsā­dhyā­vi­nā­bhū­ta­sya sā­dha­na­syo­pa­da­rśa­naṃ pra­mā­ṇa­si­ddhaṃ­ta­da­bhā­ve sā­dhya­pra­si­ddheḥ­, paṃ­cā­va­ya­vā­dyu­pa­da­rśa­naṃ tu 2­0pa­re­ṣāṃ na pra­mā­ṇa­si­ddhaṃ­bo­dhyā­nu­ro­dha­mā­trā­de­ta­du­pa­da­rśa­nā­t e­vaṃ ca nai­kāṃ­ta­vā­di­nāṃ­pra­si­ddhā­va­ya­vaṃ vā­kyaṃ saṃ­bha­va­ti ya­t pa­trā­khyāṃ la­bhe­ta­ta­du­ktaṃ —  ta­taḥ­sā­dhyā­vi­nā­bhū­ta­sā­dha­na­syo­pa­da­rśa­naṃ | pra­mā­ṇā­si­ddha­me­ta­syā­bhā­ve sā­dhyā­pra­si­ddhi­taḥ |­| 1 |­|  bo­dhyā­nu­ro­dha­mā­trā­ttu­śe­ṣā­va­ya­va­da­rśa­nā­t | pa­re­ṣāṃ na pra­mā­ṇe­na pra­si­ddhā­va­ya­vaṃ­va­ca i­ti |­| 2 |­|  kiṃ­ca ya­nma­te va­rṇā a­pi na vya­va­ti­ṣṭhaṃ­te pa­dā­nya­pi ca­ta­sya vā­kyaṃ ku­taḥ pra­mā­ṇā­t si­ddhye­t ya­t 2­5pa­tra­la­kṣa­ṇe­na­ya­tho­kte­na sa­ma­nvi­taṃ syā­t | na­nu yau­gā­nāṃ va­rṇā­da­yo­vya­va­ti­ṣṭhaṃ­ta e­va ā­kā­śa­gu­ṇa­tve­na śa­bdā- nā­ma­bhyu­pa­ga­mā­t ta­dbā­dha­kā­bhā­vā­di­ti na saṃ­bhā­vyaṃ ta­thā­bā­dha­ka­sa­dbhā­vā­t kiṃ tā­va­dbā­dha­ka i­ti ce­du­cya­te nā­kā­śa­gu­ṇaḥ śa­bdaḥ bā­hyeṃ­dri­ya­jñā­na­jñā­na­vi­ṣa­ya­tvā­tya e­vaṃ sa­e­vaṃ ya­thā spa­rśa ta­thā ca śa­bda­sta­smā­nnā­kā­śa- gu­ṇaḥ śa­bdaḥ i­ti nā­nya­thā­nu­pa­pa­tti­śū­nyaṃ sā­dha­naṃ | ga­ga­na­gu­ṇa­tve śa­bda­sya ta­da­nu­pa­pa­tteḥ pa­ra­maṃ­ma­ha­tvā­di­va­t | gha­ṭā­kā­śa­saṃ­yo­gā­di­nā vya­bhi­cā­rī­daṃ sā­dha­na­mi­ti ce­nna­bā­hyeṃ­dri­ya­jñā­na­vi­ṣa­ya­tvā­si­ddheḥ a­tīṃ­dri­ya­yo­ri­vā­tīṃ- 3­0dvi­yeṃ­dri­ya­ka­yo­ra­pi saṃ­yo­ga­sya vi­bhā­gā­de­śca vā­ta­da­gha­ṭa­nā­t­, a­nya­thā­ti­pra­saṃ­gā­t ta­du­ktaṃ —  va­rṇā na vya­va­ti­ṣṭhaṃ­te pa­dā­nya­pi ca­ya­nma­te | ta­sya vā­kyaṃ ku­taḥ si­ddhye­t ya­tpa­traṃ la­kṣa­ṇā­nvi­taṃ |­| 1 |­|  na śa­bdaḥ kha­gu­ṇo­bā­hya­ka­ra­ṇa­jñā­na­ga­tva­taḥ | spa­rśa­va­t kha­gu­ṇa­syai­vaṃ­pra­mā­ṇa­vyā­ha­ta­tva­taḥ |­| 2 |­| i­ti na ca mī­māṃ­sa­ka­syā­pi sa­rva­ga­tā­mū­rta­dra­vya­ni­tyai­kā­tma­ko­va­rṇo yu­jya­te ta­sya bā­hye­ndri­ya­grā­hya­sva­bhā­va­tvā­t gha­ṭā­di­va­t | nā­kā­śe­na he­to­rvya­bhi­cā­raḥ ta­sya­bā­hyeṃ­dri­yā­grā­hya­sva­bhā­va­tvā­t kā­lā­di­va­tśu­ṣi­ra­syā­pyā­kā­śa­syā- 3­5nu­me­ya­tvā­t ta­tra­mū­rta­dra­vya­syā­bhā­ve ka­sya­ci­da­mū­rta­dra­vya­sya si­ddheḥ­tu­ccha­syā­bhā­va­syā­gha­ṭa­nā­t­, ni­rā­śra­ya­sya gu­ṇā- de­ra­nu­pa­pa­tteḥ pa­ri­śe­ṣā­dā­kā­śa­sya sā­dha­nā­t | śu­bhra­mā­kā­śaṃ­śyā­ma­laṃ ce­da­mi­ti pra­tya­yā­cca­kṣu­rgrā­hya­mā­kā­śa­mi­ti ce­nna­ā­lo­kāṃ­dha­kā­ra­yo­rā­kā­śa­tvo­pa­cā­rā­t ta­thā pra­tya­ya­sya bhā­vā­n ta­tra­gha­na­dra­vyā­bhā­ve­'­sya ta­du­pa­cā­ra­he­tu- tvā­tta­yo­re­vā­kā­śa­dra­vya­tvo­pa­ga­me sva­ma­ta­vi­ro­dhā­t na­cā­nya­tkiṃ­ci­tsa­rva­ga­tā­mū­rta­ni­tyai­kā­tma­kaṃ dra­vyaṃ­bā­hyeṃ­dri­ya­grā- hya­sva­bhā­vaṃ dṛ­ṣṭaṃ ye­na vya­bhi­cā­rī­daṃ­sā­dha­naṃ syā­t ta­taḥ pa­ṭa­va­nna ta­thā śa­bdaḥ | ta­du­ktaṃ — 1­1na ca­sa­rva­ga­tā­mū­rta­ni­tyai­kā­tmā­tra yu­jya­te | va­rṇo­bā­hyeṃ­dri­ya­grā­hya­sva­bhā­va­tvā­d gha­ṭā­di­va­t |­| 1 |­| i­ti va­rṇa­vya­ti­ri­ktaṃ pa­daṃ vā­kyaṃ vā spho­ṭā­khya­mi­tya­pi na­saṃ­bha­va­ti grā­ha­kā­bhā­vā­t a­rtha­pra­ti­pa­ttya­nya­thā­nu­pa­pa- tti­grā­hi­ke­ti ce­nna ta­syā­sta­ttva­taḥ­ka­thaṃ­ci­dva­rṇā­tma­ka­pa­da­vā­kya­he­tu­tvo­pa­pa­tteḥ­pa­ro­pa­ga­ta­spho­ṭa­syā­na­bhi­vya­kta­syā­rtha- pra­ti­pa­tti­he­tu­tva­vi­ro­dhā­t­, va­rṇai­sta­da­bhi­vya­kte­ra­pi­pra­tye­ka­ma­yo­gā­t­, va­rṇāṃ­ta­ro­ccā­ra­ṇa­vai­ya­rthyā­t­, pau­naḥ­pu­nye­na­vā­kyā­rtha 0­5bo­dha­nā­nu­ṣaṃ­gā­t sa­mu­di­tai­ra­pi­ta­da­bhi­vya­kte­ra­saṃ­bha­vā­t­, va­rṇā­nāṃ sa­mu­dā­yā­gha­ṭa­nā­t­, pū­rva­va­rṇa­śra­va­ṇā­hi­ta­saṃ­skā­ra­sya pra­ti­pa­ttu­raṃ­tya­va­rṇa­śra­va­ṇā­naṃ­ta­raṃ ta­da­bhi­vya­ktau­ta­thā­rtha­pra­ti­pa­tte­re­va si­ddheḥ spho­ṭa­pa­ri­ka­lpa­nā vai­ya­rthyā­t­, pra­tī­tya­ti­laṃ­gha- nā­cca kra­ma­vi­śi­ṣṭa­va­rṇa­vi­śe­ṣe­bhya­e­vā­rtha­pra­tī­ti­sa­dbhā­vā­t te­ṣā­me­va pa­da­vā­kya­rū­pa­tvo­pa­pa­tteḥ | na­cā­ga­ma­mā­trā­t pa­da- vā­kya­spho­ṭa­pra­ti­pa­tti­sta­sya­pra­mā­ṇya­si­ddheḥ | na cā­nya­dgrā­ha­ka­ma­sti ya­ta­sta­dvya­va­sthā­ta­tva­taḥ syā­t ta­du­ktaṃ —  na­rte va­rṇā­tpa­daṃ nā­ma na­ca vā­kyaṃ­pa­dā­dṛ­te | spho­ṭā­khyaṃ grā­ha­kā­bhā­vā­t pa­re­ṣṭa­syā­sya ta­ttva­taḥ |­| 1 |­|  1­0ya­sya pu­naḥ syā­dvā­di­naḥ śa­bdā­tma­kaṃ bā­hyaṃ vā­kyaṃ­pu­dga­la­rū­paṃ ci­dā­tma­kaṃ cāṃ­ta­raṃ­ga­mā­tma­sva­bhā­vaṃ pra­mā­ṇā- tsi­ddhya­ti ta­sya vā­kyaṃ pa­traṃ bha­ve­tpro­kta­la­kṣa­ṇe­nā­nvi­taṃ­, si­ddhe dha­rmi­ṇi vā­kye­ta­ddha­rma­syo­di­ta­la­kṣa­ṇa­sya pa­rī­kṣā- vi­ṣa­ya­tva­gha­ṭa­nā­t | na­nu cā­ne­kāṃ­ta­vā­di­no­'­pi vā­kya­sya grā­ha­kaṃ kiṃ pra­mā­ṇaṃ­ya­ta­sta­tsi­ddhi­ri­ti ce­t ci­dā­tma- noṃ­'­ta­raṃ­ga­sya­sva­saṃ­ve­da­na­pra­tya­kṣaṃ ta­dā­tma­rū­pa­tvā­tva­rṇa­pa­da­vā­kya­jñā­na­pa­ri­ṇa­to hyā­tmā bhā­va­to va­rṇaḥ pa­daṃ­vā­kyaṃ ca gī­ya­te ta­ta­e­vā­rtha­pra­ti­pa­tti­gha­ṭa­nā­tliṃ­ga­jñā­nā­tma­ka­bhā­va­liṃ­gā­lliṃ­gi­pra­ti­pa­tti­va­t­, ca­kṣu­rā­di­jñā­nā­drū­pā­di­pra­ti- 1­5pa­tti­va­cca­, sa­rva­syā­ce­ta­na­syā­rtha­pra­ti­pa­tti­he­tu­vi­ro­dhā­t a­nya­tro­pa­cā­rā­tta­tkā­ra­ṇa­tvā­t ta­tkā­rya­tvā­cca ta­du­pa­cā- ra­si­ddheḥ | ta­thā­bā­hya­syeṃ­dri­ya­pra­tya­kṣaṃ grā­ha­kaṃ ta­ta e­va ta­tpu­dga­lā­tma­kaṃ­ta­da­nā­tma­ka­syeṃ­dri­ya­pra­tya­kṣa­grā­hya­tvā­nu­pa­pa­tte­ri­ti vi­cā­ri­ta­ma­nya­tra pra­paṃ­ce­na | ta­du­ktaṃ —  bā­hyaṃ śa­bdā­tma­kaṃ vā­kya­maṃ­ta­raṃ­gaṃ­ci­dā­tma­kaṃ | pu­dga­lā­tma­sva­rū­paṃ tu pra­mā­ṇā­dya­sya si­ddhya­ti |­| 1 |­|  ta­tra vā­kyaṃ bha­ve­t pa­traṃ ta­ttva­to­la­kṣa­ṇā­nvi­taṃ | si­ddhe dha­rmi­ṇi dha­rma­sya pa­rī­kṣā­vi­ṣa­ya­tva­taḥ |­| 2 |­| i­ti 2­0svā­bhyu­pa­ga­ma­mā­trā­t sa­rva­thai­kāṃ­ta­vā­di­nāṃ vi­dya­mā­na­ma­pi­vā­kyaṃ dha­rmi­ṇaḥ sve­ṣṭā­rtha­sā­dha­na­tva­dha­rmā­dhi­ka­ra­ṇaṃ sva­sā­dhyā­rthā­vi­nā­bhā­vi­liṃ­ga­sya ka­sya­ci­da­pi a­nu­pa­pa­tteḥ­ta­da­bhi­dhā­nā­t sa­rva­sya he­to­ra­si­ddha­tvā­cca | ta­du­cya­te —  vā­kyaṃ sa­da­pi nai­kāṃ­ta­pa­kṣe­sve­ṣṭā­rtha­sā­dha­naṃ | svā­sā­dhyā­rthā­vi­nā­bhā­vi­liṃ­ga­syā­nu­pa­pa­tti­taḥ |­| 1 |­|  a­si­ddha­tvā­cca sa­rva­sya­he­to­sta­da­bhi­dhā­na­taḥ | kvā­rtha­si­ddhi­sta­thā­co­ktaṃ­ta­ttvā­rtha­ślo­ka­vā­rti­ke |­| 2 |­|  ta­tra sva­rū­pa­to­'­si­ddho vā­di­naḥ­śū­nya­sā­dha­ne | sa­rvo he­tu­rya­thā bra­hma­ta­ttvo­pa­pla­va­sā­dha­ne |­| 3 |­|  2­5sa­ttvā­diḥ sa­rva­thā sā­dhye­śa­bda­bhaṃ­gu­ra­tā­di­ke | syā­dvā­di­naḥ ka­thaṃ­ci­ttu­sa­rva­thai­kāṃ­ta­vā­di­naḥ |­| 4 |­|  śa­bdā­vi­na­śva­ra­tve tu sā­dhye­kṛ­ta­ka­tā­da­yaḥ | he­ta­vo­'­si­ddha­tāṃ yāṃ­ti bau­ddhā­deḥ­pra­ti­vā­di­naḥ |­| 5 |­|  jai­na­sya sa­rva­thai­kāṃ­te­dhū­ma­va­ttvā­da­yo­'­gni­ṣu | sā­dhye­ṣu he­ta­vo­'­si­ddhāḥ pa­rva­tā­dau­ta­thā mi­taḥ |­| 6 |­|  śa­bdā­dau cā­kṣu­ṣa­tvā­di­ru­bha­yā­si­ddhai­ṣya­te | ni­śśe­ṣo­'­pi ta­thā­śū­nya­bra­hmā­dvai­ta­pra­vā­di­noḥ |­| 7 |­|  vā­dya­si­ddho­bha­yā­si­ddhau ta­tra­sā­dhyā­pra­sā­dha­nau | sa­ma­rtha­na­vi­hī­naḥ syā­da­si­ddhaḥ­pra­ti­vā­di­naḥ |­| 8 |­|  3­0he­tu­rya­syā­śra­yo na syā­dā­śra­yā­si­ddha­e­va saḥ | sva­sā­dhye­na vi­nā­bhā­vā­bhā­vā­da­ga­ma­ko ma­taḥ |­| 9 |­|  pra­tya­kṣā­deḥ pra­mā­ṇa­tve­saṃ­vā­di­tvā­da­yo ya­thā | śū­nyo­pa­pla­va­śa­bdā­dya­dvai­ta­vā­dā­va­laṃ­bi­nāṃ |­| 1­0 |­|  saṃ­de­ha­vi­ṣa­yaḥ sa­rvaḥ saṃ­di­gdhā­si­ddhau­cya­te | ya­thā­ga­ma­pra­mā­ṇa­tve ru­dro­kta­tvā­di­rā­sthi­taḥ |­| 1­1 |­|  sa­nna­pya­jñā­ya­mā­no­'­trā­jñā­tā­si­ddho­vi­bhā­vya­te | sau­ga­tā­de­rya­thā sa­rvaḥ sa­ttvā­diḥ sve­ṣṭa­sā­dha­ne |­| 1­2 |­|  na ni­rvi­ka­lpa­kā­dhya­kṣā­da­sti­he­to­rvi­ni­śca­yaḥ | ta­tpṛ­ṣṭha­jā­dvi­ka­lpā­ccā­va­stu­go­ca­ra­taḥ kva­ci­t |­| 1­3 |­|  3­5a­nu­mā­nāṃ­ta­rā­ddhe­tu­ni­śca­ye­vā­na­va­sthi­tiḥ | pa­rā­pa­rā­nu­mā­nā­nāṃ pū­rva­pū­rva­tra vṛ­tti­taḥ |­| 1­4 |­|  jñā­naṃ jñā­nāṃ­ta­rā­dhya­kṣaṃ­ve­da­tā­ne­na­da­rśi­taḥ | sa­rvo he­tu­ra­vi­jñā­to­'­na­va­sthā­nā­vi­śe­ṣa­taḥ |­| 1­5 |­|  a­rthā­pa­tti­pa­ri­cche­dyaṃ­pa­ro­kṣa­jñā­na­mā­dṛ­tāḥ | sa­rve ye te­pya­ne­no­ktā­svā­jñā­tā­si­ddhi­he­ta­vaḥ |­| 1­6 |­|  pra­tya­kṣaṃ tu pha­la­jñā­na­mā­tmā­naṃ vā­sva­saṃ­vi­daṃ | prā­hu­rye ka­ra­ṇa­jñā­naṃ vya­rthaṃ te­ṣāṃ ni­ve­di­taṃ |­| 1­7 |­| 1­2pra­dhā­na­pa­ri­ṇa­mi­tvā­da­ce­ta­na­mi­tī­ri­taṃ | jñā­naṃ­yai­ste ka­thaṃ na syu­ra­jñā­tā­si­ddha­he­ta­vaḥ |­| 1­8 |­|  pra­ti­jñā­rthai­ka­de­śa­stu sva­rū­pā­si­ddha­e­va naḥ | śa­bdo nā­śī vi­nā­śi­tvā­di­tyā­diḥ sā­dhya­saṃ­nni­bhaḥ |­| 1­9 |­|  yaḥ sā­dhya­vi­pa­rī­tā­rthā­vya­bhi­cā­rī­su­ni­ści­taḥ | sa vi­ru­ddho­va­bo­ddha­vya­sta­thai­ve­ṣṭa­vi­ghā­ta­kṛ­t |­| 2­0 |­|  sa­tvā­diḥ kṣa­ṇi­ka­tvā­dau ya­thā­syā­dvā­di­vi­dvi­ṣāṃ | a­ne­kāṃ­tā­tma­ka­tva­sya ni­ya­mā­tte­na sā­dha­nā­t |­| 2­1 |­|  0­5pā­rā­rthyaṃ ca­kṣu­rā­dī­nāṃ saṃ­ghā­ta­tvaṃ­pra­sā­dha­ye­t | te­ṣāṃ dra­vya­vi­va­rta­tva­me­va­mi­ṣṭa­vi­ghā­ta­kṛ­t |­| 2­2 |­|  vi­ru­ddhā­nna ca bhi­nno­sau­sva­ya­mi­ṣṭā­dvi­pa­rya­ye | sā­ma­rthya­syā­vi­śe­ṣe­ṇa bhe­de­vā­ti­pra­saṃ­ga­taḥ |­| 2­3 |­|  vi­vā­dā­dhyā­si­taṃ dhī­ma­ddhe­tu­kaṃ­kṛ­ta­ka­tva­taḥ | ya­thā śa­ka­ṭa­mi­tyā­di­vi­ru­ddho­'­ne­na da­rśi­taḥ |­| 2­4 |­|  ya­thā hi bu­ddhi­ma­tpū­rvaṃ ja­ga­de­ta­pra­sā­dha­ye­t | ta­thā bu­ddhi­ma­to he­to­ra­ne­ka­tvaṃ śa­rī­ri­tāṃ |­| 2­5 |­|  sva­śa­rī­ra­sya ka­rtā­tmā nā­śa­rī­ro­'­sti­sa­rva­thā | kā­rma­ṇe­na śa­rī­re­ṇā­nā­di­saṃ­baṃ­dha­si­ddhi­taḥ |­| 2­6 |­|  1­0ya­taḥ sā­dhye śa­rī­ri­tve dhī­ma­to­vya­bhi­cā­ri­tāṃ | ja­ga­tka­rtuḥ pra­pa­dye­ta te­na he­tuḥ ku­tā­rki­kaḥ­i­ti |­| 2­7 |­|  ya­ta­ścai­va­ma­kṣa­pā­dā­deḥ sa­rva­thai­kāṃ­ta­vā­di­naḥ­sā­dhyā­rthā­vi­nā­bhā­vi­liṃ­gaṃ sa­rva­thā na saṃ­bha­va­tya­si­ddha­tā­di­do­ṣa- dū­ṣi­ta­tvā­t ta­smā­nna ta­sya pa­traṃ­saṃ­bha­va­da­rtha­ke pra­ti­ṣṭhā­pa­yi­tuṃ śa­kyaṃ ka­dā­ci­jjai­nā­n pra­ti­ta­du­ktaṃ —  ta­to nai­vā­kṣa­pā­dā­deḥ pa­traṃ­saṃ­bha­va­da­rtha­kaṃ | pra­ti­ṣṭhā­pa­yi­tuṃ śa­kyaṃ jā­tu syā­dvā­di­naḥ­pra­ti |­| 1 |­|  ku­ta i­ti ce­t 1­5ta­tta­tvā­dhi­ga­mo­pā­ya­pra­kā­śa­ra­hi­ta­tva­taḥ | i­tye­ta­sya pra­si­ddha­tvā­ddhe­to­ra­vya­bhi­cā­ra­taḥ |­| 1 |­|  kaḥ pu­na­ra­sau ta­ttva­syā­dhi­ga­mo nā­me­ti­svā­rthā­kā­ra­vi­ni­śca­yaḥ su­ni­rvā­dha i­ti brū­maḥ­ni­rvi­ka­lpa­ka­da­rśa­na­sya- vi­ni­śca­ya­sya saṃ­śa­ya­sye­va­ta­ttvā­dhi­ga­ma­tvā­nu­pa­pa­tteḥ kṣa­ṇa­kṣa­ya­pra­da­rśa­na­va­tsvā­kā­ra­mā­tra­vi­ni­śca­ya­syā­pi ta­dbhā­vā- yo­gā­tve­dyā­kā­ra­vi­ni­śca­ya­vi­ra­he svā­kā­ra­vi­ni­śca­ya­syā­na­nu­bha­vā­tsva­saṃ­ve­da­na­syā­pi ve­dya­ve­da­kā­kā­rā­tma­naḥ pra­tī­teḥ ta­thā­rthā­kā­ra­mā­tra­vi­ni­śca­ya­syā­pi­ta­ttvā­dhi­ga­ma­ttvā­gha­ṭa­nā­tsvā­kā­ra­vi­ni­śca­ya­maṃ­ta­re­ṇā­rthā­kā­ra­vi­ni­śca­ya­vi­ro­dhā­t | 2­0svā­rthā­kā­ra­vi­ni­śca­ya­syā­pi kā­lāṃ­ta­rā­dau sa­bā­dha­sya­ta­dvi­ro­dhā­t ma­rī­ci­kā­vi­ni­śca­ye to­ya­vi­ni­śca­ya­va­t­, de­śa­kā­lāṃ- ta­rā­pe­kṣa­yā­pi su­ṣṭhu ni­rbā­dha­sya ta­thā­bhā­va­si­ddhe­ri­ti­pra­paṃ­ci­ta­tvā­da­nya­tra | ta­du­ktaṃ —  ta­ttva­syā­dhi­ga­ma­stā­va­tsvā­rthā­kā­ra­vi­ni­śca­yaḥ | su­ni­rbā­dho­nya­thā ta­sya vya­va­sthā­nu­pa­pa­tti­taḥ |­| 1 |­|  ta­rhi ka­sta­syo­pā­ya i­ti ce­t ka­thya­te sā­ka­lye­na pra­mā­ṇaṃ­de­śa­to na­yaḥ pra­ti­pa­ttu­sta­ttvā­dhi­ga­mo­pā­yaḥ pra­tī­ya­ta e­va­ta­sya śā­stre vi­sta­ra­taḥ sa­ma­rthi­ta­tvā­t na­cā­sau­sa­rva­thai­kāṃ­ta­vā­di­nā­ma­kṣa­pā­dā­dī­nā­mu­pa­pa­tti­mā­skaṃ­da­ti 2­5te­ṣāṃ sve­ṣṭa­sya dṛ­ṣṭe­ṣṭa­bā­dhi­ta­tvā­t i­ti­ciṃ­ti­ta­prā­yaṃ­pra­paṃ­ca­to­'­nya­tra pa­rī­kṣā­da­kṣa­bu­ddhi­bhi­rla­kṣa­ṇī­yaṃ­, ta e­va hi­saṃ­kṣe­pe- ṇā­pyu­ktaṃ la­kṣa­yi­tuṃ kṣa­maṃ­te ta­du­ktaṃ —  ta­syo­pā­ya pu­naḥ kā­rtsye­nai­ka­de­śe­na vā­ma­taḥ | pra­ti­pa­ttuḥ pra­mā­ṇaṃ vā sa­nna­yo vā pra­tī­ya­te |­| 1 |­|  na cā­sau­sa­rva­thai­kāṃ­ta­vā­di­nā­mu­pa­pa­dya­te | dṛ­ṣṭe­ṣṭa­vā­dha­nā­tte­ṣāṃ­sve­ṣṭa­sye­tya­pi ciṃ­ti­taṃ |­| 2 |­|  la­kṣyaṃ pra­paṃ­ca­to­nya­tra­pa­rī­kṣā­da­kṣa­bu­ddhi­bhiḥ | saṃ­kṣe­pa­to­pyu­pa­kṣi­ptaṃ te hi­la­kṣa­yi­tuṃ kṣa­māḥ |­| 3 |­|  3­0kaḥ pu­na­sta­ttvā­dhi­ga­mo­pā­ya­sya pra­kā­śa i­ti ce­t pra­ti­pā­dyaṃ­pra­ti sā­dhu­śa­bdai­sta­sya sphu­ṭaṃ pra­da­rśa­naṃ pra­kā­śaḥ | na­cā­kṣa­pā­dā­dī­nāṃ sa­rva­thā ta­dvya­va­sthā­sti pra­mā­ṇa­vā­kyā­saṃ­bha­vā­t | ta­da­pya­bhā­ṇi —  pra­kā­śa­sta­sya sa­dvā­cā pra­ti­pā­dyaṃ­pra­ti sphu­ṭaṃ | da­rśa­naṃ na cai­te­ṣāṃ ta­dvya­va­sthā­sti sa­rva­thā |­| 1 |­|  ta­da­ne­nai­kāṃ­ta­vā­di­nāṃ pa­tra­vā­kyaṃ­, na saṃ­bha­va­da­rtha­kaṃ­, ta­tta­ttvā­dhi­ga­mo­pā­ya­pra­kā­śa­ra­hi­ta­tvā­t i­tya­nu­mā­naṃ sa­ma­rthi­taṃ pra­ti­pa­tta­vyaṃ ta­thā pa­tra­vā­kyaṃ­gū­ḍha­ma­nya­ccā­rtha­gū­ḍhā­di vā­di­nā tri­bhi­ra­bhi­hi­taṃ sa­pta­kṛ­tvo­vā ta­thai­ka­viṃ­śa­ti 3­5vā pa­ri­ṣa­tpra­ti­vā­di­bhyā­ma­vi­jñā­tā­rthaṃ­ya­dā ta­dā ta­de­vā­vi­jñā­tā­rthaṃ nā­ma ni­gra­ha­sthā­na­mā­yā­taṃ­ta­lla­kṣa­ṇa­syā­nva­yā­t ta­ta e­va cā­pra­ti­pa­tti­ni­gra­ha­sthā­naṃ­ta­ttva­to bha­ve­de­ta­sya ya­dā sva­pa­tra­vā­kya­syā­rthaṃ vyā­ca­ṣṭe­vā­di­pra­ti­vā­di­pa­ri- ṣa­tpra­tyā­ya­nā­ya ta­dā­pi­va­ktu­rvi­pra­ti­pa­tti­rnā­ma ni­gra­ha­sthā­naṃ te­na­mi­thyā­rtha­pra­ti­pā­da­nā­t ta­tpra­ti­pā­di­tā­rtha­sya vi­saṃ- vā­di­tva­si­ddhe­ra­ne­kāṃ­te­na bā­dha­nā­t syā­dvā­di­bhiḥ­pa­ścā­tpa­tra­vā­kya­syā­ne­kāṃ­tā­rtha­sya sā­dha­ne­mi­thyā­tva­pra­tī­ti­rvi­pra­ti- 1­3pa­tti­ri­ti la­kṣa­ṇa­sya­bhā­vā­t vā­kcha­laṃ vā­saṃ­bha­va­da­rtha­pa­ri­tyā­ge­nā­saṃ­bha­va­to­'­rtha­sya pa­ri­ka­lpa­nā­tna hi pra­mā- ṇa­ba­lā­nnai­yā­yi­kā­di­pa­ri­ka­lpi­taḥ pa­tra­vā­kye­saṃ­bha­va­nna­rthaḥ si­ddhaḥ pra­tya­kṣāṃ­di­ba­lā­da­ne­kāṃ­ta­syai­va­pra­si­ddheḥ pra­tyaṃ­kṣaṃ hi tā­va­t ba­hi­raṃ­ta­śca ta­ttvaṃ­bhā­vā­bhā­vā­tma­kaṃ vya­va­sya­ti sa­rva­thā vi­ro­dhā­bhā­vā­tbā­dha­ka­ra­hi­taṃ jā­tu­ci­t e­kāṃ- ta­syā­sā­kṣā­tka­ra­ṇā­tta­thā­bhū­tā­ne­ka­dha­rmā­dhi­ṣṭhā­naṃ bhā­vaḥ­vi­śe­ṣa­ṇa­vi­śe­ṣyā­di­vya­va­hā­rā­nya­thā­nu­pa­pa­tte­ri­tya­nu­mā­nā­cca 0­5sa­rvaṃ bhā­vā­bhā­vā­tma­kaṃ si­ddhaṃ | ā­ga­mā­c ca­su­ni­rbā­dha­ka­pra­mā­ṇā­d i­ti pra­paṃ­ca­to ‘­nya­tra ta­ttvā­rthā­laṃ­kā­re­de­vā­ga­me ca pro­kta­m i­ha pa­tra­pa­rī­kṣā­yāṃ sa­dbhi­r a­va­ga­taṃ­vya­mi­ty a­laṃ pra­paṃ­ce­na ta­d a­py u­ktaṃ |  ta­thā triḥ­sa­pta­kṛ­tvo­'­pi­pa­tra­vā­kya­mu­dī­ri­taṃ | vā­di­nā­gū­ḍha­ma­nya­ccā­vi­jñā­tā­rtha­mu­pā­ga­taṃ |­| 1 |­|  pa­ri­ṣa­tpra­ti­vā­di­bhyā­ma­vi­jñā­ta­tva­sa­ddhi­taḥ | ta­ta­ścā­pra­ti­pa­ttiḥ syā­nni­gra­ha­sthā­na­maṃ­ja­sā |­| 2 |­|  va­ktu­rvi­pra­ti­pa­tti­rvā­mi­thyā­rtha­pra­ti­pā­da­nā­t | vi­saṃ­vā­da­ka­tā­yo­gā­t ta­du­ktā­rtha­sya­ta­ttva­taḥ |­| 3 |­|  1­0syā­dvā­di­bhiḥ pu­naḥ­pa­tra­syā­ne­kāṃ­ta­sā­dha­ne | bha­ve­dvi­pra­ti­pa­tti­rvā­kcha­laṃ vā­la­kṣa­ṇā­nva­yā­t |­| 4 |­|  ta­ddhi saṃ­bha­va­to­'­rtha­sya pa­ri­tyā­ge­na­ka­lpa­naṃ | ya­da­saṃ­bha­va­to­rtha­sya pra­mā­ṇa­ba­la­ta­ścha­laṃ |­| 5 |­|  na ce­ha saṃ­bha­va­nna­rtho­yau­gā­di­pa­ri­ka­lpi­taḥ | pra­tya­kṣā­di­ba­lā­tsi­ddha­sta­to­ne­kāṃ­ta­si­ddhi­taḥ |­| 6 |­|  bhā­vā­bhā­vā­tma­kaṃ va­stu ba­hi­raṃ­ta­śca­ta­tva­taḥ | pra­tya­kṣaṃ ni­ści­no­tye­va sa­rva­thā bā­dha­va­rji­taṃ |­| 7 |­|  vā­sta­vā­ne­ka­dha­rmā­dhi­ṣṭhā­naṃ bhā­vo­vi­śe­ṣa­taḥ | vi­śe­ṣa­ṇa­vi­śe­ṣyā­di­vya­va­hā­ra­pra­si­ddhi­taḥ |­| 8 |­|  1­5si­ddha­mi­tya­nu­mā­nā­ccā­naṃ­ta­dha­rma­sa­mā­śri­taṃ | sa­ma­staṃ va­stu ni­rbā­dhā­dā­ga­mā­cca pra­mā­ṇa­taḥ |­| 9 |­|  i­ti pra­paṃ­ca­taḥ­pro­kta­ma­nya­tre­hā­va­ga­mya­tāṃ | sa­rvaṃ pa­tra­pa­rī­kṣā­yāṃ­sa­dbhi­ri­tyu­pa­ra­mya­te |­| 1­0 |­|  ta­de­vaṃ pa­tra­vi­cā­ra­pra­ka­ra­ṇa­pa­ri­sa­mā­ptau vi­ji­gī­ṣoḥ­syā­dvā­di­no va­ca­naṃ ca­tu­raṃ­gaṃ ni­rā­kṛ­tā­śe­ṣa­mi­dhyā­pra­vā­daṃ pra­sa­raṃ śri­yā­sa­mya­gda­rśa­nā­di­la­kṣa­ṇa­yo­pā­ya­bhū­ta­yo­pa­me­yā­naṃ­ta­jñā­nā­di­la­kṣa­ṇa­la­kṣmī­pa­ryaṃ­ta­ta­yā­sa­dā ja­ya­tvi­ti ja­ya vā­de­nā­saṃ­śa­ya­ti —  2­0jī­yā­nni­ra­sta­ni­śśe­ṣa­sa­rva­thai­kāṃ­ta­śā­sa­naṃ |  sa­dā śrī­va­rddha­mā­na­sya vi­dyā­naṃ­da­sya śā­sa­naṃ |­| 1 |­|  sū­ktā­bhā­so bha­va­ti­bha­va­ta­stā­va­du­ttā­ra­he­tuḥ sva­syā­nye­ṣāṃ gu­ru­ta­ma­ta­ma­śchi­cca mā­dhya­stha­bhā­jāṃ |  ta­nma­tvai­vaṃ vi­pu­la­ma­ti­bhi­sta­tra­ya­tno vi­dhe­yo 2­5nā­naṃ­dā­yā­khi­la­kha­la­dhi­yāṃ taṃ hi kaḥ ka­rtu­mī­śaḥ |­| 2 |­|  i­ti­śrī­syā­dvā­da­pa­ti­vi­dyā­naṃ­da­svā­mi­vi­ra­ci­tā pa­tra­pa­rī­kṣā sa­mā­ptā | śu­bhaṃ bhū­yā­t