Vidyānandin's AṣṭasahasrīDigitized print edition: Capture of Vaṃśīdhara's 1915 editionCreation of the digital textresourceH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv  under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseJanuary 09, 2025Print edition: Aṣṭasahasrī Vidyānandasvāminā nirmitā Vaṃśīdhareṇa saṃśodhya … sampāditā. Bombay: Nirṇayasāgara 1915.Digital text resource: /home/deploy/dipal/public/dcv-site/root-resources/AS/AS, October 07, 2024The file at hand, "AS-VDh-p", is a transformation of the file "AS", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the Aṣṭasahasrī. "AS-VDh-p" contains the digitized print edition. The file is thus a resource for the specific text attested in the print edition and for the preservation of its specific editorial features, i.e., page and line breaks, footnotes, as well as the rendering of text in the center and in bold script, etc. Main steps in the preparation: Diplomatic capture of the 1919 print edition by SwiftTechnologies, Mumbai, January 2013. Transliteration with H. Lasic' programme „dev2trans“, September 2013 Segmentation of syntactical units in the translitertation, S. Pajor 2014Standardization of tags in order to prepare a plain text file, silent acceptance of Payor's corrections with regard to changes of spacing, characters and suggested avagrahas, H. Trikha 2016Application of the conventions of the Text Encoding Initiative by V. Angermeier, January 2020, and H. Trikha March 2022 146 instances of readings that were doubtful for Swift or Pajor remain to be reviewed (question mark in angle brackets)Roughly 640 readings by the editor in round and square brackets remain to be reviewed.Excluded in plain text: type=note-block-container, type=note-block-page-foot, reftype=no, notetype=square-bracketed, notetype=round-bracketed, notetype=inline, frontO­ṃ śro­ta­vyā­ṣṭa­sa­ha­srī śru­taiḥ ki­m a­nyaiḥ sa­ha­sra­saṃ­khyā­naiḥ | vi­jñā­ye­ta ya­yai­va sva­sa­ma­ya­pa­ra­sa­ma­ya­sa­dbhā­vaḥ | | a­ṣṭa­sa­ha­srī sa­ka­la­tā­rki­ka­ca­kra­cū­ḍā­ma­ṇi­syā­dvā­da­vi­dyā­pa­ti­nā śrī­vi­dyā­na­nda­svā­mi­nā ni­rmi­tā­. nyā­ya­vā­ca­spa­ti­gu­ru­va­ra­go­pā­la­dā­sa­ca­ra­ṇa­se­va­ke­na vaṃ­śī­dha­re­ṇa saṃ­śo­dhya ṭi­ppa­ṇyā­di­kaṃ ca saṃ­yo­jya saṃ­pā­di­tā­. sā ca jai­na­gra­ntha­pra­kā­śa­na­ma­na­sā ā­ka­lū­ja­vā­si śre­ṣṭhi­va­raiḥ gāṃ­dhī śrī­nā­thā­–­raṃ­ga­jī i­ty e­te­ṣā­m ā­tma­jaiḥ mu­mbā­pu­ryāṃ ni­rṇa­ya­sā­ga­rā­khya­mu­dra­ṇā­la­ye mu­drā­pa­yi­tvā prā­kā­śyaṃ nī­tā | | sa­n 1­9­1­5­. vi­. 1­9­7­1­, śa­ka 1­8­3­7­, vī­ra 2­4­4­1­. mū­lyaṃ 3 rū­pya­ka­tra­ya­m­.1O­ṃ śrī­ma­dvi­dyā­na­ndi­svā­mi­vi­ra­ci­tā a­ṣṭa­sa­ha­srī |  śrī­va1rddha­mā­na­m a­bhi­va­ndya sa­ma­nta­bha­dra­m u­dbhū­ta­bo­dha­ma­hi­mā­na­m a­ni­ndya­vā­ca­m |  0­5śā­strā­va­tā­ra­ra­ci­ta­stu­ti­go­ca­rā­pta­mī­māṃ­si­taṃ kṛ­ti­r a­la­ṅkri­ya­te ma­yā­sya |­| 1 |­|  1 O­ṃ na­maḥ | i­ha hi kha­lu pu­rā sva­kī­ya­ni­ra­va­dya­vi­dyā­saṃ­ya­ma­sa­mpa­dā ga­ṇa­dha­ra­pra­tye­ka­bu­ddha­śru­ta­ke­va­li­da­śa­pū­rvā­ṇāṃ sū­tra­kṛ­nma­ha­rṣī­ṇāṃ ma­hi­mā­na­m ā­tma­sā­t ku­rva­dbhi­r bha­ga­va­dbhi­r u­mā­svā­mi­pā­dai­r ā­cā­rya­va­ryai­r ā­sū­tri­ta­sya ta­ttvā­rthā­dhi­ga­ma­sya mo­kṣa­śā­stra­sya ga­ndha­ha­styā­khyaṃ ma­hā­bhā- ṣya­m u­pa­ni­ba­dhna­ntaḥ syā­dvā­da­vi­dyā­gra­gu­ra­vaḥ śrī­svā­mi­sa­ma­nta­bha­drā­cā­ryā­s ta­tra ma­ṅga­la­pu­ra­ssa­ra­sta­va­vi­ṣa­ya­pa­ra­mā­pta­gu­ṇā­ti­śa­ya­pa­rī­kṣā­m u­pa­kṣi- pta­va­nto de­vā­ga­mā­bhi­dhā­na­sya pra­va­ca­na­tī­rtha­sya sṛ­ṣṭi­m ā­pū­ra­yā­ñ ca­kri­re | ta­da­nu sa­ka­la­tā­rki­ka­ca­kra­cū­ḍā­ma­ṇi­ma­rī­ci­me­ca­ki­ta­ca­ra­ṇa­na­sva- 1­0ki­ra­ṇo bha­ga­vā­n bha­ṭṭā­ka­la­ṅka­de­va­s ta­d e­ta­syā­ṣṭa­śa­tyā­khye­na bhā­ṣye­ṇo­nme­ṣa­m a­kā­rṣī­t | ta­d e­vaṃ ma­hā­bhā­gai­s tā­rki­kā­rkai­r u­pa­jñā­tāṃ śrī­ma­tā vā­dī­bha­siṃ­he­no­pa­lā­li­tā­m ā­pta­mī­māṃ­sā­m a­laṃ­ci­kī­rṣa­vaḥ syā­dvā­do­dbhā­si­sa­tya­vā­kya­sa­rāṃ gi­rāṃ cā­tu­rī­m ā­vi­r bhā­va­ya­ntaḥ pra­ti­jñā­ślo­ka- m ā­huḥ "­śrī­va­rdha­mā­na­m i­ty ā­di­" a­syā­rthaḥ — a­la­ṅkri­ya­te vi­bhū­ṣya­te | ke­na ? ma­yā vi­dyā­na­nda­sū­ri­ṇā | a­ne­nā­la­ṅkā­ra­sya ma­ha­ttva­m u­ddyo­ti­ta­m | kā ? kṛ­tiḥ sa­nda­rbhaḥ | kiṃ rū­pā ? śā­strā­va­tā­ra­ra­ci­ta­stu­ti­go­ca­rā­pta­mī­māṃ­si­ta­m | vi­śe­ṣya­vi­śe­ṣa­ṇa­yo­r ā­vi- ṣṭa­li­ṅga­tvā­d a­yaṃ ni­rde­śo ya­thā —­ra­ma­ṇī­ra­tna­m u­rva­śī­ti | ka­sya ? a­sya svā­mi­sa­ma­nta­bha­drā­cā­rya­sya | mā­hā­tmya­m ā­ve­di­ta­m | 1­5śrī­va­rddha­mā­naḥ sa­ma­nta­bha­draḥ sū­ri­ra­ni­ndya­vā­g i­ty e­ta­t tri­ta­ya­syā­na­nta­ro­kta­syā­sye­ty a­ne­na pa­ri­gra­ha­prā­ptā­v a­pi sū­re­r e­va pa­ri­gṛ­hī­tiḥ kṛ­te­r a­ne­nai­va pra­tyā­sa­tti­pra­ka­rṣa­yo­gā­t | kiṃ kṛ­tvā ? prā­ga­bhi­va­ndya a­bhi­taḥ sa­ma­ntā­n ma­na­sā va­ca­sā va­pu­ṣā ca va­ndi­tvā | a­ne­na na­ma­skṛ­tā- v ā­sti­kya­syā­sti­tva­m ā­da­rśi­ta­m | ka­m ? śrī­va­rddha­mā­na­m | a­va sa­ma­ntā­dṛ­ddhaṃ pra­vṛ­ddhaṃ mā­naṃ ke­va­la­jñā­naṃ ya­syā­sau ta­tho­ktaḥ | śri­yā sa­ma­va­sa­ra­ṇā­di­la­kṣa­ṇa­yā pa­ra­mā­rha­ntya­la­kṣmyā la­kṣi­to va­rddha­mā­naḥ śrī­va­rddha­mā­naḥ pa­ra­ma­ji­ne­śva­ra­sa­mu­da­ya­s ta­m | a­rtha­sa­mu­da­ya­syā­rthaḥ ka­tha­m ? a­va sa­ma­ntā­dṛ­ddhaṃ pa­ra­mā­ti­śa­ya­prā­ptaṃ mā­naṃ ke­va­la­jñā­naṃ ya­syā­sau va­rddha­mā­naḥ | a­vā­pyo­ra­llo­pa i­ty a­va­śa­bda­syā­kā­ra­lo­paḥ | 2­0śri­yā ba­hi­ra­ṅga­yā cā­nta­ra­ṅga­yā sa­ma­va­sa­ra­ṇā­na­nta­ca­tu­ṣṭa­ya­la­kṣa­ṇa­yā co­pa­la­kṣi­to va­rddha­mā­naḥ śrī­va­rddha­mā­no '­rha­t sa­mu­da­ya i­ti vyu­tpa­tteḥ | a­ne­na pa­ra­mā­rha­tāṃ sa­mu­da­ya­m i­ti vṛ­tti­kā­ro­kta­pra­ti­jñā­ślo­ka­na­ma­skṛ­tau vi­śe­ṣya­m u­pā­tta­m | ka­tha­m bhū­ta­m ? sa­ma­nta­bha­dra­m | sa­ma­ntā- d bha­drā­ṇi śa­ta­ma­kha­śa­tā­bhi­va­ndi­tā­ni ga­rbhā­va­ta­ra­ṇa­ma­hi­mā­di­ka­lyā­ṇā­ni ya­sya ta­m | a­ne­nā­khi­lai­r i­ndrā­di­bhi­r va­ndi­ta­m i­ti vi­śe­ṣa- ṇa­m u­pa­gṛ­hī­ta­m | bhū­yaḥ ka­tha­m bhū­ta­m ? u­dbh­‍­ū­taḥ pra­si­ddho bo­dha­sya ma­hi­mā va­stu­yā­thā­tmya­pra­kā­śa­na­sā­ma­rthya­la­kṣa­ṇo ya­sya ta­m | a­ne­nā­'­ca­la­jyo­ti­r jva­la­tke­va­lā­lo­kā­lo­ki­ta­lo­kā­lo­ka­m i­ti vi­śe­ṣa­ṇaṃ svī­kṛ­ta­m | a­ca­lai­r ni­rbā­dhai­r jyo­ti­bhi­r ni­rbhā­sai­r jva­la­tā 2­5dī­pya­mā­ne­na ke­va­lā­lo­ke­na ke­va­la­da­rśa­ne­nā­lo­ki­tau lo­kā­lo­kau ye­na ta­m i­ti pra­ti­pā­da­nā­t | bhū­yo '­pi ka­tha­m bhū­ta­m ? a­ni- ndya­vā­ca­m | a­ni­ndyā­ne­kā­nta­nī­ti­ga­ṅgā­pra­vā­hā­va­gā­hi­nī vā­g vā­ṇī ya­sya ta­m | a­ne­no­ddī­pī­kṛ­ta­dha­rma­tī­rtha­m i­ti vi­śe­ṣa­ṇa­m ā­tmī- kṛ­ta­m | u­ddī­pī­kṛ­taṃ dha­rma­pra­ti­pā­da­kaṃ tī­rthaṃ śā­straṃ ye­ne­ti vyu­tpā­da­nā­t | bha­ga­vā­n śrī­va­rddha­mā­naḥ ka­lyā­ṇa­sa­mpa­dā­śaṃ­si­nā­m a­bhi­va­ndyaḥ sa­ka­la­ka­lyā­ṇa­sa­mpa­da­bhi­r ā­ma­tvā­t | ya­thā sa­ka­la­la­kṣmī­sa­mpa­da­bhi­r ā­maḥ sā­rva­bhau­mo la­kṣmī­sa­mpa­dā­śaṃ­si­nā­m i­ti sva­bhā­va­li­ṅga­ja- ni­ta­m a­nu­mā­na­m | sa­ka­la­ka­lyā­ṇa­sa­mpa­da­bhi­r ā­mo '­ya­m u­dbh­‌­ū­ta­bo­dha­ma­hi­ma­tvā­d i­ti kā­ra­ṇa­sa­ha­ca­ra­li­ṅga­ja­ni­taṃ ke­va­la­jñā­no­da­ya­sa­ha­bhā- 3­0vi­na­stī­rtha­ka­ra­pu­ṇyo­da­yā­t sa­ka­la­ka­lyā­ṇā­bhi­r ā­ma­pa­ra­mā­rha­ntya­la­kṣmī­sa­mpa­tsaṃ­yu­taiḥ sa­rva­tro­dbh­‍­ū­ta­ma­hi­mā­yaṃ ta­tra yu­kti­śā­strā­vi­ro- dhi­vā­ktvā­t | ya­thai­vā­ga­da­ṅkā­ra­ka­rma­ṇi yu­kti­śā­strā­vi­ro­dhi­vā­gbhi­ṣa­gva­ra­s ta­tro­dbh­‌­ū­ta­ma­hi­me­ti kā­rya­li­ṅga­ja­ni­taṃ ma­hī­ya­sāṃ va­ca­nā­ti­śa­ya­sya pra­jñā­ti­śa­ya­ni­ba­ndha­na­tvā­d i­ti | e­va­m u­tta­ra­tra vyā­khyā­dva­ye '­pi ya­thā­sa­mbha­vaṃ he­tū­pa­nyā­saḥ pra­ti­pa­tta­vyaḥ | a­tha­vā a­bhi­va­ndya | ka­m ? sa­ma­nta­bha­draṃ sa­ma­nta­bha­drā­cā­rya­m | kī­dṛ­śa­m ? śrī­va­rdha­mā­naṃ śri­yā ni­khi­la­vi­dyā­la­ṅkā­ra­ni­ra­va­dya­syā­dvā- da­vi­dyā­vi­bha­vā­dhi­pa­tya­la­kṣa­ṇa­yā la­kṣmyā va­rddha­mā­na­m e­dha­mā­na­m | sā­kṣā­t kṛ­ta­sa­ka­la­vā­ṅm[­? ]a­ya­tve­na sa­ma­sta­vi­dyā­vi­dāṃ pa­ra­mai­śva­rya­m ā­ti­ṣṭha- 2śre­yaḥ1 śrī­va­rddha­mā­na­sya pa­ra­ma­ji­ne­śva­ra­sa­mu­da­ya­sya sa­ma­nta­bha­dra­sya ta­da­ma­la­vā­ca­ś ca saṃ­sta­va­na2m ā­pta­mī­māṃ­si­ta­syā­la- ṅka­ra­ṇe ta­dā­śra­ya­tvā­d a­nya3ta­mā­sa­mbha­ve ta­da­gha­ṭa­nā­t | ta­dvṛ4tti­kā­rai­r a­pi ta­ta e­vo­ddī­pī­kṛ­te­tyā­di­nā ta­tsaṃ­sta­va­na- vi­dhā­nā­t | de­vā­ga­me­tyā5di­ma­ṅga­la­pu­ra­ssa­ra­sta­va­vi­ṣa­ya­pa­ra­mā­pta­gu­ṇā­ti­śa­ya­pa­rī­kṣā­m u­pa­kṣi­pa6tai­va sva7yaṃ śra­ddhā8gu­ṇa­jña­tā- la­kṣa­ṇaṃ pra­yo­ja­na­m ā­kṣi9ptaṃ la­kṣya1­0te | ta­da­nya1­1ta­rā­pā­ye '­rtha­syā1­2nu­pa­pa1­3tteḥ | śā1­4stra­nyā­yā­nu­sā­ri­ta­yā ta­thai­vo­pa­nyā1­5sā­t | 0­5i­ty a­ne­na1­6 gra­ntha­kā­ra1­7sya śra­ddhā­gu­ṇa­jña­tā­la­kṣa­ṇe pra1­8yo­ja­ne śā1­9strā­ra­mbha­sta­va­vi­ṣa­yā­pta­gu­ṇā2­0ti­śa­ya2­1pa­rī­kṣo­pa­kṣe­pa2­2sya sā2­3dha­na- mā­na­sya syā­dvā­da­vi­dyā­gra­gu­ro­r ma­hā­mu­neḥ śrī­va­rddha­mā­na­tā­yāṃ vi­vā­dā­bhā­vā­t | bhū­yaḥ kī­dṛ­śa­m ? u­dbh­‌­ū­ta­bo­dha­ma­hi­mā­na­m | u­dbh­‌­ū­to bo­dha­sya ma­hi­mā bha­vyā­nāṃ ka­li­kā­le­pya­ka­la­ṅka­bhā­vā­vi­rbhā­vā­ya syā­dvā­da­ta­ttva­sa­ma­rtha­ne pa­ṭi­mā ya­sya ta­m | bhū­yo '­pi kī­dṛ­śa­m ? a­ni­ndya­vā­ca­m | a­ni­ndyā sa­pta­bha­ṅgī­sa­mā­li­ṅgi­tā vā­gā­pta­mī­māṃ­sā­stu­ti­r ya­sya ta­m | a­ne­na syā­dvā­da­vi­dyā­dhi­pa­tyaṃ bha­vyā­ka­la­ṅ­‌­‍­ka- bhā­vā­vi­rbhā­va­nā­vai­da­gdhyaṃ tī­rtha­pra­bhā­va­nā­prā­ga­lbhya­m i­ti vi­śe­ṣa­ṇa­tra­ye­ṇa tī­rtha­m i­ty e­ta­dā­dau kṛ­ttve­ty e­ta­da­nte vṛ­ttāṃ­śe vā­kya­tra­yo­pa­da­rśi­taṃ 1­0sū­re­r vi­śe­ṣa­ṇa­tra­yaṃ saṃ­bo­dhi­ta­m | ta­trā­dye­na vi­śe­ṣa­ṇe­na sa­rva­pa­dā­rtha­ta­ttva­vi­ṣa­ya­syā­dvā­da­pu­ṇyo­da­dhe­r u­ddh­‌­ṛ­tyai­ta­dvā­kya­m ā­śli­ṣṭaṃ bha­ga­vā­n a­ya- m ā­cā­ryaḥ syā­dvā­da­vi­dyā­vi­bha­vā­dhi­pa­ti­s ta­dvi­dyā­ma­ho­da­dhe­r u­ddh­‌­ṛ­tya pra­ka­ra­ṇa­m ā­ra­ca­yi­tṛ­tvā­t | ya­thā sa­ka­la­śru­ta­vi­dyā­ma­ho­da­dhe­r u­ddh­‌­ṛ- tyo­tta­rā­dhya­ya­na­pra­ka­ra­ṇa­m ā­ra­ca­ya­n bha­dra­vā­hu­s ta­dvi­dyā­vi­bha­vā­dhi­pa­ti­r i­ty u­pa­pā­da­nā­t | dvi­tī­ye­na bha­vyā­nā­m a­ka­la­ṅka­bhā­va­kṛ­ta­ye kā­le ka­lā­v i­ty e­ta­d i­ṣṭaṃ spṛ­ṣṭa­m | tṛ­tī­ye­na tī­rthaṃ prā­bhā­vī­ty e­ta­d u­pa­kṣi­pta­m i­ti | vi­śe­ṣyaṃ tu pra­si­ddha­m e­va | a­tha­vā­bhi­va­ndya | ka­m ? a­ni­ndya­vā­ca­m | a­ni­ndyā pra­mā­ṇā­bā­dhā pū­rvā­pa­ra­vi­ro­dha­vi­dhu­rā vā­gvyā­hṛ­ti­r ya­smi­nn a­sā­va­ni­ndya­vā­k 1­5pra­stu­ta­tvā­t sa­ma­nta­bha­drā­cā­rya­kṛ­ti­r ā­pta­mī­māṃ­sā­sta­va­s ta­m | a­ne­na gā­m i­ti vi­śe­ṣya­m ā­li­ṅgi­ta­m | kī­dṛ­kṣa­m ? śrī­va­rddha­mā­na­m | śri­yā nā­nā­bha­ṅgī­bhā­va­su­vya­kta­mū­rttyā syā­tkā­ra­la­kṣmyā va­rddha­mā­na­m a­bhyu­da­ya­mā­na­m | a­ne­na sa­pta­bha­ṅgī­vi­dhi­m i­ti vi­śe­ṣa­ṇa­m u­pa­gū­ḍha­m | bhū­yaḥ kī­dṛ­kṣa­m ? sa­ma­nta­bha­draṃ sa­ma­ntā­t sa­rva­to bha­draṃ sa­hṛ­da­ya­hṛ­da­yā­lh[­? ]ā­di­ta­ttvā­ga­ma­su­dhā­sā­ra­ni­ṣya­ndi­sū­kti­ra­ma­ṇī­ya­m i­ti yā­va­t | a­ne­na syā­dvā­dā­mṛ­ta­ga­rbhi­ṇī­m i­ti vi­śe­ṣa­ṇaṃ pa­ri­ra­bdha­m | a­ne­kā­nta­ta­ttvā­ka­la­nā­tma­nā pī­yū­ṣe­ṇa sā­nta­ssā­ra­m i­ti go­śa­bda­sya dhe­nva­rtha­vṛ­tti­tā­m a­bhi­sa­mī­kṣya pra­ti­pā­da­nā­t | bhū­yo '­pi kī­dṛ­kṣa­m ? u­dbh­‌­ū­ta­bo­dha­ma­hi­mā­na­m | u­dbh­‌­ū­to bo­dha­syā­ne­kā­nta­ta­ttva­pra­kā­śa­sya 2­0ma­hi­mā du­ri­tai­kā­nta­vā­da­ta­ma­skā­ṇḍa­kha­ṇḍa­ne pra­ca­ṇḍi­mā[­? nā­] ya­smā­d vi­ne­yā­nāṃ ta­m | a­ne­na pra­ti­ha­tai­kā­ntā­ndha­kā­ro­da­yā­m i­ti vi­śe­ṣa­ṇaṃ pa­ri­ṣva­kta­m | go­śa­bda­sya dī­ptya­rtha­vi­ṣa­ya­tā­m ā­ka­la­yya ni­ve­da­nā­t | śā­straṃ ta­ttvā­rtha­sū­traṃ ta­syā­va­tā­raḥ prā­ra­mbha­s ta­smi­n ra­ci­tā yā­sau stu­ti­r "­mo­kṣa­mā­rga­sya ne­tā­raṃ ka­rma­bhū­bhṛ­tāṃ bhe­ttā­ra­m­" i­tyā­di­s ta­syā go­ca­ro vi­ṣa­yo­sā­vā­pta­sta­sya mī­māṃ­si­taṃ yā | a­smi­n ślo­ke pū­rvā­rddhe­na bhā­ṣyā­di­pa­dya­dva­yā­rthaḥ u­tta­rā­rddhe­na pra­tha­ma­bhā­ṣyā­rtha­ś ca sa­ṅgṛ­hī­taḥ sa­ma­staḥ | sū­trā­rtho va­rṇya­te ya­tra vā­kyaiḥ sū­trā­nu­gā- mi­bhiḥ | sva­pa­dā­ni ca va­rṇya­nte bhā­ṣyaṃ bhā­ṣya­vi­do vi­duḥ |  2­51 na­nu ce­ṣṭa­de­va­tā­m a­bhi­ṣṭu­tyai­va sa­rve '­pi śā­stra­kṛ­taḥ śā­stra­m u­pa­kra­ma­nte na pu­naḥ stu­tya­sto­tṛ­stu­tī­s ta­ttra­ya­sto­tra­m i­daṃ śā­strā­dau bha­ga­va­tā sū­ci­taṃ ka­thaṃ sau­nda­rya­m ā­ska­nda­tī­ty ā­śa­ṅkā­yā­m ā­ha śre­ya i­ty ā­di | 2 i­daṃ sā­dhya­m | a­ne­na ślo­ka­va­rttya­bhi­va­ndya­śa­bdaḥ saṃ­sta­va­nā­rtha e­va na tu pra­ṇa­ma­nā­rtha i­ti pra­kā­śi­taḥ ( ta­m ) | a­ne­no­pa­kā­ra­ka­ra­ṇā­rthaṃ stu­tyā­di­tra­ya­saṃ­sta­va­naṃ kṛ­ta­m i­ti pra­kā­śi­taṃ śre­yo­mā­rga­sya saṃ­si­ddhi­r i­tyā­dau ta­thai­va śra­va­ṇā­t | a­ta e­va ta­dā­śra­ya­tvā­t ta­da­nya­ta­mā­sa­mbha­ve ta­da­gha­ṭa­nā­t a­ne­na sa­mmi­ti­r da­rśi­tā bhā­ṣyā­di­pa- dya­dva­ya­syā­bhi­prā­ya­ś ca sū­ci­taḥ­, bhā­ṣyā­nu­sā­re­ṇai­vā­la­ṅkā­raḥ kri­ya­te i­ti ca pra­kā­śi­taḥ ( ta­m ) | 3 pa­kṣaḥ | 4 na­nu cā­syā­la­ṅa­‌­‍­ka­ra­ṇa­sya 3­0stu­tya­sto­tṛ­stu­ti­ni­mi­tta­ka­tve '­pi ta­tra ta­ttra­ya­sto­tre­ṇa śre­ya­sā bhā­vya­m i­ti ko­yaṃ ni­ya­ma i­ty ā­śa­ṅkā­yā­m ā­ha ta­dvṛ­tti­kā­rai­r a­pī­tyā­di | bha­ṭṭā­ka­la­ṅka­de­vaiḥ | 5 na­nv a­sya bha­ga­va­taḥ sa­ma­nta­bha­dra­sya sa­ma­nta­bha­drā­da­ya­s ti­sra e­va kṛ­ta­yaḥ śrū­ya­nte na tu śā­strā­va­tā­ra­ra­ci­ta­stu­ti­go- ca­rā­pta­mī­māṃ­si­taṃ nā­ma kṛ­ti­s ta­smā­t ka­tha­m i­yaṃ pra­ti­jñā su­gha­ṭa­nā­ma­ṭa­tī­ty u­kte va­kti de­vā­ga­me­tyā­di | mo­kṣa­mā­rga­sya ne­tā­ra­m i­tyā­di | 6 svī­ku­rva­tā sa­ma­nta­bha­dra­svā­mi­nā | 7 sva­sya sa­ma­nta­bha­dra­sya | 8 pre­ra­ka­tvaṃ vā­'­'­rā­dhya­tve­na jñā­naṃ bha­kti­s ta­trā­tya­nta­m a­nu­rā­gaḥ śra­ddhā | 9 ka­ṭā­kṣi­saṃ­sū­ci­ta­m i­ty a­rthaḥ | pra­ti­jñā­ta­m | svī­kṛ­ta­m | sā­ma­rthye­no­pa­pa­nna­m | sa­ṅ­‌­‍­gṛ­hī­ta­m | 1­0(­ya­taḥ­) pra­yo­ja­nā­bhā­ve śā­stra­ka­ra­ṇaṃ 3­5na syā­t | 1­1 ta­yoḥ śra­ddhā­gu­ṇa­jña­ta­yo­r ma­dhye e­ka­syā­bhā­ve | 1­2 pa­rī­kṣā­la­kṣa­ṇa­sya | de­vā­ga­ma­sta­va­sya | 1­3 pra­yo­ja­nā­nu­sā­re­ṇa śā­stra­ka­ra­ṇaṃ gha­ṭa­te | 1­4 a­nu­pa­pa­ttiḥ ku­ta i­ty ā­ha pū­rva­śā­strā­nu­sā­ri­ta­yā | 1­5 gra­ntha­kā­ra­sya ta­ttvā­rtha­śā­stra­pra­si­ddhā­nu­sā­ri­tve­na svo­pa­krā­nta­tva­sva­ru­ci­vi­ra­ci­ta­tva­pa­ri­hā­ra­la­kṣa­ṇa­pra­yo­ja­ne­na ma­ṅga­la­pu­ra­ssa­ra­sta­vi­ṣa­ye­tyā­di­pra­kā­re­ṇai­vo­pa­nyā­sā­t | a­nya­thā­nu­pa­pa- tti­pra­kā­re­ṇa pa­rī­kṣā­tve­na vā | 1­6 vṛ­tti­gra­nthe­na | 1­7 gra­ntha­kā­raḥ pa­kṣaḥ | 1­8 pre­ra­ka­tve | 1­9 mo­kṣa­mā­rga­sye­tyā­di | 2­0 mo­kṣa- mā­rga­pra­ṇe­tṛ­tvā­di | 2­1 vi­ru­ddha­nā­nā­yu­kti­prā­ba­lya ( gha­ṭa­mā­na­yo­ś ca ) dau­rba­lyā­va­dhā­ra­ṇā­ya pra­va­rtta­mā­no vi­cā­raḥ pa­rī­kṣā | sā 4­0kha­lv e­vaṃ ce­d e­vaṃ syā­d e­vaṃ ce­d e­vaṃ syā­d e­vaṃ ce­d e­vaṃ na syā­d i­ty e­vaṃ pra­va­rtta­te | 2­2 svī­kā­ra­sya | 2­3 śra­ddhā­gu­ṇa­jña­tā­la­kṣa­ṇaṃ pra­yo­ja­naṃ pa­kṣaḥ dha­rmi­tvaṃ sa­ma­nta­bha­drā­cā­rya­syā­sti | ā­pta­gu­ṇā­ti­śa­ya­pa­rī­kṣo­pa­kṣe­pā­nya­thā­nu­pa­pa­tteḥ |   3tv a­sa­ma­rtha­nā­t | śā­strā­va­tā­ra­ra­ci­ta­stu­ti­go­ca­rā­pta­mī­māṃ­si­ta­m i­daṃ śā­straṃ de­vā­ga­mā­bhi­dhā­na­m i­ti ni­rṇa­yaḥ1 | ma2ṅga­la- pu­ra3ssa­ra­sta­vo hi śā­strā­va­tā­ra­ra­ci­ta­stu­ti­r u­cya­te | ma­ṅga­laṃ pu­ra­ssa­ra­m a­sye­ti ma­ṅga­la­pu­ra­ssa­raḥ śā­strā­va­tā­ra­kā­la- s ta­tra ra­ci­taḥ sta­vo ma­ṅga­la­pu­ra­ssa­ra­sta­vaḥ i­ti vyā­khyā­nā­t | ta­dvi­ṣa­yo yaḥ pa­ra­mā­pta­s ta­dgu­ṇā4ti­śa­ya­pa­rī­kṣā ta­dvi- ṣa­yā­pta­mī­māṃ­si­ta­m e­vo­kta­m | ta5d e­vaṃ ni­śśre6ya­sa­śā­stra­syā­dau ta­nni­ba­ndha7na­ta­yā ma­ṅga­lā­rtha­ta­yā ca mu8ni­bhiḥ saṃ­stu- 0­5te­na ni­ra­ti­śa­ya­gu­ṇe­na bha­ga­va­tā­pte­na śre­yo­mā­rga­m ā­tma­hi­ta­m i­ccha9tāṃ sa1­0mya­gmi­thyo­pa­de­śā­rtha­vi­śe­ṣa­pra1­1ti­pa­ttya­rtha­m ā­pta- mī­māṃ­sāṃ vi­da­dhā1­2nāḥ­, śra­ddhā­gu­ṇa­jña­tā­bhyāṃ pra­yu­kta­ma­na­saḥ­, ka­smā­d de­vā­ga­mā­di­vi­bhū1­3ti­to '­haṃ ma­hā­nnā­bhi­ṣṭu1­4ta i­ti sphu­ṭaṃ pṛ­ṣṭā1­5 i­va svā­mi­sa­ma­nta­bha­drā­cā­ryāḥ prā­huḥ­ — de­vā­ga­ma­na­bho­yā­na­cā­ma­rā­di­vi­bhū­ta­yaḥ | mā­yā­vi­ṣv a­pi dṛ­śya­nte nā­ta­stva1­6m a1­7si no1­8 ma­hā­n |­| 1 |­| i­ti de­vā­ga­mā­dī­nā­m ā­di­śa­bde­na pra­tye­ka­m a­bhi­sa­mba­ndha­nā­d de­vā­ga­mā­da1­9yo na­bho­yā­nā­da­ya2­0ś cā­ma­rā­da­ya2­1ś ca vi­bhū­ta­yaḥ 1­0pa­ri­gṛ­hya­nte tā­ś ca bha­ga­va­tī­va mā­yā­vi­ṣv a­pi ma­ṣka­ri­pra­bhṛ­ti­ṣu dṛ­śya­nte i­ti ta­dva­t ta­yā bha­ga­va­n no '­smā­kaṃ pa­rī­kṣā­pra- dhā­nā­nāṃ ma­hā­n na stu­tyo­si | ā2­2jñā­pra­dhā­nā2­3 hi tri­da­śā­di­kaṃ pa­ra­me­ṣṭhi­naḥ pa­ra­mā­tma­ci­nhaṃ pra­ti­pa­dye­ra­n nā­sma­dā­da- ya­s tā­dṛ2­4śo mā­yā­vi­ṣv a­pi bhā­vā­di­tyā2­5ga­mā­śra2­6yo '­yaṃ sta­vaḥ | śre­yo­mā­rga­sya pra­ṇe­tā bha­ga­vā­n stu­tyo ma­hā­n de­vā­ga- ma­na­bho­yā­na­cā­ma­rā­di­vi­bhū­ti­ma­ttvā­dya­nya­thā­nu­pa­pa­tte­r i­ti he­to­r a­py ā­ga­mā­śra­ya­tvā­t2­7 | ta­sya ca pra­ti­vā­di­naḥ pra­mā­ṇa­tve­nā­si­ddheḥ ta­dā­ga­ma­prā­mā­ṇya­vā­di­nā­m a­pi vi­pa­kṣa­vṛ­tti­ta­yā ga­ma­ka­tvā­yo­gā2­8t | ta­dā­ga­mā­d e­va he­to­r vi­pa­kṣa- 1­5vṛ­tti­tva­pra­si­ddheḥ | pa­ra­mā­rtha­pa­tha­pra­sthā­yi­ya­tho­di­ta­vi­bhū­ti­ma­ttva­sya he­to­r mā­yo­pa­da2­9rśi­ta­ta­dvi­bhū­ti­ma­dbhi­r mā­yā­vi­bhi­rna vya- 1 a­rtha­syā­nu­bha­va­ga­mya­sya pa­rī­kṣā­vi­śe­ṣa­sya gu­ṇā­ti­śa­ya­pa­rī­kṣo­pa­kṣi­pta­syā­syai­va tā­va­d de­vā­ga­mā­bhi­dhā­na­m i­ti ni­rṇa­yaḥ | ka­tha­m i­ti ce­d u- cya­te | a­sya de­vā­ga­ma­tvā­n ni­rṇa­ye gra­ntha­kā­ra­sya śra­ddhā­gu­ṇa­jña­tā­la­kṣa­ṇe pra­yo­ja­ne sā­dhye sā­dha­na­m i­daṃ na bha­va­ty e­va sva­rū­pā­si­ddha­tvā­t | ka­tha­m i­ti ce­d de­vā­ga­ma­m a­nta­re­ṇā­nya­sya mo­kṣa­śā­strā­ra­mbha­ra­ci­ta[­? -] "­mo­kṣa­mā­rga­sya ne­tā­ra­m­" i­tyā­di­sta­va­na­vi­ṣa­yā­pta­gu­ṇā­ti­śa­ya­pa­rī­kṣā­rū­pā­yāḥ sa­ma­nta­bha­drā­cā­rya­kṛ­teḥ sa­rva­thā­py a­sa­mbha­vā­t | ni­śśre­ya­sa­pū­rvo­kta­śā­stra­śa­bda­syā­rtho '­ya­m | 2 e­ta­c ca vi­bhā­va­ya­ti | 3 na­nv e­va­m a­pi 2­0śā­strā­ra­mbha­sta­va­vi­ṣa­ya­pa­ra­mā­tma­gu­ṇā­ti­śa­ya­pa­rī­kṣai­va de­vā­ga­mā­bhi­dhā­naṃ la­bdhu­m a­rha­ti de­vā­ga­me­tyā­di­ma­ṅga­la­pu­ra­ssa­ra­sta­va­vi­ṣa­ya­pa­ra­mā­tma- gu­ṇā­ti­śa­ya­pa­rī­kṣā­m i­ty a­ne­na ta­yo­r e­ka­tve­nā­bhi­dhā­nā­t­, na pu­naḥ śā­strā­va­tā­ra­ra­ci­ta­stu­ti­go­ca­rā­pta­mī­māṃ­si­taṃ de­vā­ga­mā­bhi­dhā­naṃ la­bdhu­m a­rha­ti | ta­taḥ ka­tha­m i­da­m u­kta­m —­śā­strā­va­tā­ra­ra­ci­ta­stu­ti­go­ca­rā­pta­mī­māṃ­si­ta­m i­daṃ śā­straṃ | de­vā­ga­mā­bhi­dhā­na­m i­ty u­kte ta­dg­‌­u­ṇā- ti­śa­ya­pa­rī­kṣā­ta­dā­pta­mī­māṃ­si­ta­yo­r e­ka­tve sā­dhi­te ta­dā­pta­mī­māṃ­si­ta­m a­pi de­vā­ga­mā­bhi­dhā­naṃ bha­vi­ṣya­ty e­ve­ti svī­kṛ­ttya ta­yo­r e­ka­tva- sa­ma­rtha­nā­rtha­m ā­ha —­ma­ṅga­la­pu­ra­ssa­re­tyā­di | 4 mo­kṣa­mā­rga­pra­ṇe­tṛ­tvā­di | 5 na­nu ca mī­māṃ­si­taṃ­, pa­rī­kṣā­, vi­cā­ra i­ty a­na­rthā- 2­5nta­raṃ ta­c ca vā­di­pra­ti­vā­di­bhyāṃ bha­vi­ta­vya­m | ta­thā ca sa­ti sa­ma­nta­bha­drā­cā­rya­sya ma­hā­vā­di­naḥ pra­ti­vā­dī na ka­ści­n ma­nu­ṣya­mā­traḥ sa­mbha­va­ty e­va ( a­va­ṭu­ta­ṭa­ma­ṭa­ti jha­ṭi­ti sphu­ṭa­ta­vā­cā­ṭa­dhū­rja­ṭe­r ji­vhā[­? hvā­] | vā­di­ni sa­ma­nta­bha­dre kā­nye­ṣāṃ saṃ­ka­thā ta­tra ) ta­taḥ ka­tha­m ā­pta­mī­māṃ­sā­vi­dhā­na­m u­pa­pa­dya­te i­ti pṛ­ṣṭaḥ sa­nnā­ca­ṣṭe ta­d e­va­m i­tyā­di | ta­d e­va­m u­kta­nyā­ye­ne­ty a­rthaḥ | 6 ta­ttvā­rtha­sū­tra­sya | 7 mo­kṣa­ni­mi­ttaṃ ma­ṅga­la­ni­mi­tta­m ā­cā­ryāḥ śā­straṃ ku­rva­nti | 8 u­mā­svā­mi­pā­daiḥ gṛ­ddha­pi­cchā­cā­ryā­pa­ra­nā­ma­dhe­yaiḥ "­ā­cā­ryaḥ ku- nda­ku­ndā­khyo va­kra­grī­vo ma­hā­ma­tiḥ | e­lā­cā­ryo gṛ­ddha­pi­cchaḥ pa­dma­na­ndī vi­ta­nya­te­" |­| 1 |­| "­ta­ttvā­rtha­sū­tra­ka­rtṛ­tvā­t pra­ka­ṭī­kṛ­ta­sa­nma­taḥ | 3­0u­mā­svā­mi­pa­dā­cā­ryo mi­thyā­tva­ti­mi­rāṃ­śu­mā­n |­| 2 |­| ( ṭi­ppa­ṇya­nta­ra­m ) | 9 vi­ne­yā­nā­m | 1­0 ya­saḥ ( dva­ndva­sa­mā­saḥ ) | 1­1 a­rtha­vi­śe­ṣa­pra­ti­pa­ttya­rthaṃ śā­stra­nyā­yā­nu­sā­ri­ta­yā ta­thai­vo­pa­nyā­sā­d i­ti pū­rvo­kta­bhā­ṣyāṃ­śa­vi­va­ra­ṇa­m i­da­m | e­vaṃ ya­thā­yo­gyaṃ jñā­ta­vya­m | 1­2 ku­rvā­ṇāḥ sa­ma­nta­bha­drā­cā­ryāḥ | 1­3 ji­naḥ­, pa­ra­me­ṣṭhī | 1­4 ta­ttvā­rtha­sū­tra­kā­raiḥ | 1­5 mo­kṣa­mā­rga­sya ne­tā ka­rma­bhū­bhṛ­tāṃ bhe­ttā vi­śva­ta­ttvā­nāṃ jñā­te­ti vi­śe­ṣa­ṇa­tra­ye­ṇā­haṃ stu­taḥ sū­tra­kṛ­tā bho sa­ma­nta­bha­drā­cā­ryā de­vā­ga­mā­di­vi­bhū­tyā tvaṃ ma­hā­n i­ti ku­to '­haṃ nā­bhi­ṣṭu­ta i­ti pṛ­ṣṭā i­va | 1­6 i­ti he­toḥ | a­tha­vā de­vā­ga­mā­di­vi­bhū­ti­taḥ | 1­7 va­rddha­mā­naḥ | 1­8 a­smā­kaṃ pa­rī­kṣā­pra­dhā­nā­nāṃ sa­ma­nta­bha- 3­5drā­dī­nā­m | 1­9 ca­kra­va­rttyā­ga­mā­di | 2­0 ca­tu­rā­sya­tvā­di | 2­1 su­ra­pu­ṣpa­vṛ­ṣṭyā­di | 2­2 pa­rī­kṣā­pra­dhā­nā­nāṃ stu­tyo nā­sī­t yā[­? a­]di bhā­va­ya­ti | 2­3 ā­jñā­va­śa­va­rti­naḥ | 2­4 de­vā­ga­mā­di­ci­nha­sya | 2­5 i­ti he­toḥ | 2­6 de­vā­ga­mā­di­vi­bhū­ti­ta­stvaṃ ma­hā­ni­tya­ya­m | 2­7 ma­ha­tvā­bhā­ve | 2­8 jai­nā­ga­ma­sa­tya­vā­di­nāṃ syā­dvā­di­nā­m a­pi | vi­pa­kṣe­ṣu ma­ṣka­ri­pra­bhṛ­ti­ṣu pra­va­rtta­mā­na­tvā­d dhe­toḥ sā­dha­ka­tvā­sa­mbha- vā­t | 2­9 mā­ya­yo­pa­da­rśi­tā­ś ca tā­s ta­dvi­bhū­ta­yo de­vā­ga­mā­di­vi­bhū­ta­ya­s tā­s[­? ḥ­] sa­nti ye­ṣāṃ mā­yā­vi­nāṃ te mā­yo­pa­da­rśi­ta­ta­dvi­bhū­ti­ma­nta­s taiḥ |  4bhi­cā­raḥ sa1tya­dhū­ma­va­ttvā­deḥ pā­va­kā­dau sā­dhye sva­pno­pa­la­bdha­dhū­mā­di­ma­tā de­śā­di­nā­nai­kā­nti­ka­tva­pra­sa­ṅgā­t sa­rvā- nu­mā­no­cche­dā­t | i­ti ce­t ta­rhi mā bhū­da2sya he­to­r vya­bhi­cā­raḥ pā­ra­mā­rthi­kyaḥ pu­ra­nda­ra­bhe­rī­ni­nā­dā­di­kṛ­ta­pra­ti3ghā- tā­go­ca­ra­cā­ri­ṇyo ya­tho­di­ta­vi­bhū­ta­ya­s tī­rtha­ka­re bha­ga­va­ti tva­yi tā­dṛ­śyo mā­yā­vi­ṣv a­pi ne­ty a4ta5s tvaṃ ma­hā­n a­smā­ka­m a- sī­ti6 vyā­khyā­nā­d gra7ntha­vi­ro­dhā­bhā­vā­d i­ti ka­ści8t­, so '­pi ku­taḥ pra­mā­ṇā­t pra­kṛ9ta­he­tuṃ vi­pa­kṣā­sa­mbha1­0vi­naṃ pra­tī­yā­t1­1 ? 0­5na tā­va­t pra­tya­kṣā­d a­nu­mā­nā­d vā ta­sya1­2 ta1­3da­vi­ṣa­ya­tvā­t | nā­py ā­ga­mā­da­si­ddha1­4prā­mā­ṇyā­t ta­tpra­ti­pa­tti­r a­ti­pra­sa­ṅgā­t | pra1­5mā­ṇa­taḥ si­ddha­prā­mā­ṇyā­d ā­ga­mā­t ta­tpra­ti­pa­ttau ta­taḥ sā1­6dhya­pra­ti­pa­tti­r e­vā­stu pa­ra­mpa1­7rā­pa­ri­śra­ma­pa­ri­hā­ra­ś cai­vaṃ1­8 pra­ti­pa­ttuḥ syā­t | ta1­9taḥ sū­ktaṃ sa­rva­thā nā­to he­to­s tva­m a­si no ma­hāṃ­s ta­syā­ga­mā­śra­ya­tvā­d i­ti | ta­rhy a­nta­ra­ṅga­ba­hi­ra­ṅga­vi­gra­hā­di­ma­ho­da­ye- nā­nya­ja­nā­ti­śā2­0yi­nā sa2­1tye­na sto­ta2­2vyo '­haṃ ma­hā­n i­ti bha­ga­va2­3tpa­rya­nu­yo­ge sa­tī­va prā­huḥ — a­dhyā­tmaṃ ba­hi­r a­py e­ṣa vi­gra­hā­di­ma­ho­da­yaḥ | di­vyaḥ sa­tyo di­vau­ka­ssv a2­4py a2­5sti rā2­6gā­di­ma­tsu saḥ |­| 2 |­|  1­0ā­tmā­na­m a­dhi­śri­tya va­rtta­mā­no '­dhyā­tma­ma­nta­ra­ṅgo vi­gra­hā­di­ma­ho­da­yaḥ śa­śva­nniḥ­sve­da­tvā­diḥ pa­rā­na­pe­kṣa2­7tvā­t | ta­to ba­hi­rga­ndho­da­ka­vṛ­ṣṭyā­di­r ba­hi­ra­ṅgo de­vo­pa­nī­ta­tvā­t | sa ca sa­tyo mā­yā­vi­ṣva­sa­ttvā­t | di­vya­ś ca ma­nu­je­ndrā- ṇā2­8m a­py a­bhā­vā­t | sa e­ṣa ba­hi­ra­ntaḥ­śa­rī­rā­di­ma­ho­da­yo '­pi pū­ra­ṇā­di­ṣva­sa­mbha­vī vya­bhi­cā­rī sva­rgi­ṣu bhā­vā­d a­kṣī- ṇa­ka­ṣā­ye­ṣu | ta2­9to '­pi na bha­vā­n pa­ra­mā­tme­ti stū­ya­te | a3­0tha yā­dṛ­śo ghā­ti­kṣa­ya­jaḥ sa3­1 bha­ga­va­ti na tā­dṛ­śo de­ve­ṣu ye­nā3­2nai­kā­nti­kaḥ syā­t | di­vau­ka­ssv a­py a3­3sti rā­gā­di­ma­tsu sa nai­vā­stī­ti vyā­khyā­nā­d a­bhi­dhī­ya­te 1­5ta­thā­py ā­ga­mā­śra­ya­tvā­d a­he­tuḥ pū­rva­va3­4t | na­nu pra­mā­ṇa­saṃ­pla­va­vā­di­nā3­5 pra­mā­ṇa­pra­si­ddha­prā­mā­ṇyā­d ā­ga­mā­t sā3­6dhya­si­ddhā­v a­pi ta­tpra­si­ddha­sā­dha­na­ja­ni­tā­nu­mā­nā­t pu­na­s ta­tpra­ti­pa­tti­r a­vi­ru­ddhai­ve­ti ce­n na­, u­pa3­7yo­ga­vi­śe­ṣa­syā­bhā­ve pra­mā­ṇa­saṃ­pla­va­syā­na- bhyu­pa­ga­mā­t | sa­ti hi pra­ti­pa­ttu­r u­pa­yo­ga­vi­śe­ṣe de­śā3­8di­vi­śe­ṣa­sa­ma­va­dhā3­9nā­d ā­ga­mā­t pra­ti­pa­nna­m a­pi hi­ra­ṇya­re­ta­saṃ sa pu­na­r a­nu­mā­nā­t pra­ti­pi­tsa­te | ta­tpra­ti­ba­ddha­dhū­mā­di­sā­kṣā­tka­ra­ṇā­t pra­ti­pa­tti­vi­śe­ṣa­gha­ṭa­nā­t pu4­0na­s ta­m e­va pra­tya­kṣa­to bu­bhu­tsa­te | ta4­1tka­ra­ṇa­sa­mba­ndhā­t ta­dvi­śe­ṣa4­2pra­ti­bhā4­3sa­si­ddheḥ | na cai­va4­4m ā­ga­ma­mā­tra­ga­mye sā­dhye sā­dha­ne na ta­tpra4­5ti­pa- 2­01 a­trā­ha ka­ści­t sva­ma­ta­va­rttī '­he sa­ma­nta­bha­drā­cā­ryā mā­yā­vi­bhiḥ kṛ­ttvā­sya he­to­r vya­bhi­cā­ro nā­sti ta­d e­va sa­tya­dhū­ma­va­ttvā­de­r i­ty ā di­nā da­rśa­ya­ti | 2 de­vā­ga­mā­di­ma­ttva­sya | 3 vi­nā­śa | 4 mā­yā­vi­ṣu tā­dṛ­śyo vi­bhū­ta­yo na dṛ­śya­nte | 5 i­ti he­toḥ | 6 de­vā­ga­mā­di­ślo­ka­syai­vaṃ vyā­khyā­nā­d i­ty a­rthaḥ | 7 vya­bhi­cā­rā­bhā­ve de­vā­ga­me­tyā­di­gra­ntha­vi­ro­dha i­ty a­ta ā­ha gra­ntha­vi­ro­dhā­bhā­vā­t | 8 ta­ṭa­sthaḥ sva­ma­ta­va­rttī pṛ­ccha­ti | 9 de­vā­ga­mā­di­he­tu­m | 1­0 ma­ṣka­ri­ṣva­sa­mbha­vi­na­m | 1­1 ni­ścī­yā­t | 1­2 vi­bhū­ti­ma­ttvā­di­he­toḥ | 1­3 ta­yoḥ pra­tya­kṣā­nu­mā­na­yo­r a­go­ca­ra­tvā­t | pra­tya­kṣā­c cā­ma­rā­di­vi­bhū­ti­r na dṛ­śya­te nā­py a­nu­mā­ne­na he­to­r a­si­ddhe­r i­ti pra­tya­kṣā­nu­mā­nā­bhyāṃ 2­5he­tu­r a­yaṃ go­ca­ro na | 1­4 a­si­ddha­pra­mā­ṇa­tvā­d ā­ga­mā­t ta­sya he­toḥ pa­ri­jñā­naṃ ce­t ta­dā­ti­pra­sa­ṅgaḥ | 1­5 a­ya­m ā­ga­mo dha­rmī pra­mā­ṇaṃ bha­vi­tu­m a­rha­ti pū­rvā­pa­ra­vi­ro­dha­ra­hi­ta­tvā­d i­ty a­nu­mā­nā­t pra­mā­ṇā­t | 1­6 ma­hā­n i­ti | 1­7 ā­ga­mā­d dhe­tu­pra­ti­pa­tti­taḥ sā­dhya­si­ddhi­r i­ti pa­ra­mpa­rā­pa­ri­śra­ma­s ta­sya pa­ri­hā­raḥ | 1­8 ā­ga­mā­t sā­dhya­pra­ti­pa­tti­pra­kā­re­ṇa | 1­9 ni­rvi­śe­ṣe sa­ti vi­śe­ṣya­khyā­na­dva­ya­syā­ga­mā­śri­ta­tvaṃ ya­taḥ | 2­0 ma­ṣka­ri­pū­ra­ṇā­dya­nya­ja­ne­bhyo '­ti­śa­ya­va­tā | 2­1 pa­ra­mā­rtha­bhū­te­na | 2­2 a­haṃ pa­kṣaḥ ma­hā­n bha­vā­mī­ti sā­dhyo dha­rmaḥ a­nta­ra­ṅga- ba­hi­ra­ṅga­vi­gra­hā­di­ma­ho­da­ya­sa­dbhā­vā­nya­thā­nu­pa­pa­tteḥ | 2­3 pra­śne | 2­4 a­kṣī­ṇa­ka­ṣā­ye­ṣu de­ve­ṣu | 2­5 va­rtta­te ya­smā­t ta­smā­t tvaṃ ma­hā­n na | 3­0a­tha­vā ki­m a­stī­ti kā­kuḥ nā­stī­ty a­rthaḥ | a­ta­s tvaṃ ma­hā­n a­smā­ka­m a­sī­ty a­bhi­prā­yo bha­ga­va­taḥ | 2­6 ā­di­śa­bdā­n mo­ha­dve­ṣa­ma­dā­ha­ṅkā­rā­ṇāṃ gra­ha­ṇa­m | 2­7 ma­ntrā­dya­na­pe­kṣa­tvā­t | 2­8 ca­kra­va­rttyā­dī­nā­m | 2­9 he­to­r vya­bhi­cā­ri­tvā­t | 3­0 ya­di | ā­ha sva­ma­ta­va­rttī | 3­1 vi­gra­hā­di­ma­ho­da­yaḥ | 3­2 na ke­nā­pi | 3­3 ki­m a­stī­ti kā­kuḥ nā­stī­tya­rthaḥ | 3­4 so '­pi pra­kṛ­ta­he­tuṃ vi­pa­kṣā­sa­mbha­vi­naṃ ku­ta pra­tī­yā­d i­ty ā­di­sa­mba­ndha­nī­ya­m | 3­5 ba­hū­nāṃ pra­mā­ṇā­nā­m e­ka­smi­nn a­rthe pra­vṛ­ttiḥ pra­mā­ṇa­sa­mpla­vaḥ | jai­nā­nā­m | 3­6 ma­ha­ttā | 3­7 pa­ri­cchi­tti | 3­8 kā­la­sva­rū­pa­m | 3­9 ni­rṇa­yā­t | 4­0pu­naḥ­sa pra­ti­pa­ttā taṃ hi­ra­ṇya­re­ta­saṃ sā­kṣā­d bo­ddhu­m i­ccha­ti | ka­smā­t ? 3­5a­gni­ne­tre­ndri­ya­saṃ­yo­gā­t sā­dhya­vi­śe­ṣa­pra­ti­bhā­saḥ si­ddhya­ti ya­taḥ | 4­1 i­ndri­ye­ṇa | 4­2 pi­ṅga­bhā­su­rā­kā­ra | 4­3 vi­śe­ṣa­pra­ti­bhā­sa- si­ddhe­r i­ti vā pā­ṭhaḥ | 4­4 a­gni­pra­kā­re­ṇa | 4­5 pra­mā­ṇa­saṃ­pla­ve­na ta­sya sā­dhya­sya pa­ri­jñā­na­vi­śe­ṣo nā­sti |  5tti­vi­śe­ṣo '­stī­ti ki­m a1kā­ra2ṇa­m a­tra3 pra­mā­ṇa­saṃ­pla­vo '­bhyu­pa­ga­mya­te pra4tya­kṣa­ni­ści­te­gnau dhū­me ca ta­da­bhyu­pa­ga­ma­pra­sa­ṅgā­t | sa­rva­thā vi­śe­ṣā­bhā­vā­t | ta­to de­vā­ga­ma­na­bho­yā­na­cā­ma­rā­di­vi­bhū­ti­bhi­r i­vā­nta­ra­ṅga­ba­hi­ra­ṅga­vi­gra­hā­di­ma­ho­da­ye­nā­pi na sto­traṃ bha­ga­vā­n pa­ra­mā­tmā­rha­ti | ta­rhi tī­rtha­kṛ­tsa­mpra­dā5ye­na stu­tyo '­haṃ ma­hā­n i­ti bha­ga­va­dā­kṣe­pa­pra6vṛ­ttā­v i­va sā­kṣā­d ā­huḥ­ — 0­5tī­rtha­kṛ­tsa­ma­yā7nāṃ ca pa­ra­spa­ra8vi­ro­dha­taḥ | sa9rve­ṣā­m ā­pta­tā1­0 nā­sti ka1­1ści­d e­va bha­ve­d gu­ruḥ |­| 3 |­|  i­ti bha­ga­va­to ma­ha­ttve sā­dhye tī­rtha­ka­ra­ttvaṃ sā­dha­naṃ ku­taḥ pra­mā­ṇā­t si­ddha­m ? na tā­va­d a­dhya­kṣā­t ta­sya ta1­2da­vi­ṣa­ya­tvā­t sā­dhya­va­t | nā­py a­nu1­3mā­nā­t ta­da­vi­nā­bhā­vi­li­ṅgā­bhā­vā­t | sa1­4ma­yā­t si­ddha­m i­ti ce­t pū­rva­va­d ā­ga­mā­śra- ya­tvā­d a­ga­ma­ka­tva­m a­sya vya­bhi­cā­ra­ś ca | na1­5 hi tī­rtha­ka­ra­tva­m ā­pta­tāṃ sā­dha­ya­ti­–­śa­krā­di­ṣv a­sa­mbha­vi su­ga­tā­dau da­rśa- nā­t | ya­thai­va1­6 hi bha­ga­va­ti tī­rtha­ka­ra­tva­sa­ma­yo '­sti ta­thā su­ga­tā­di­ṣv a­pi | su­ga­ta­s tī­rtha­ka­raḥ­, ka­pi­la­s tī­rtha­ka­ra 1­0i­tyā­di­sa­ma­yāḥ sa1­7ntī­ti sa­rve ma­hā­ntaḥ stu­tyāḥ syuḥ | na ca sa­rve sa­rva­da­rśi­naḥ pa­ra­spa­ra­vi­ru­ddha­sa­ma­yā­bhi­dhā- yi­naḥ | ta1­8d u­kta­m —­"­su­ga­to ya­di sa­rva­jño ka­pi­lo ne­ti kā pra­mā | tā­v u­bhau ya­di sa­rva­jñau ma­ta­bhe­daḥ1­9 ka­thaṃ ta­yo­r­" i­ti | ta­to '­nai­kā­nti­ko he­tu­s tī­rtha­ka­ra­tvā­khyo na ka2­0sya­ci­n ma­ha­ttvaṃ sā­dha­ya­tī­ti ka­ści­d e­va gu­ru­r ma­hā­n bha­ve­t ? nai­va bha­ve­d i­ty ā­yā­ta2­1m | a2­2ta e­va na ka­ści­t pu­ru­ṣaḥ sa­rva­jñaḥ stu­tyaḥ śre­yo '­rthi­nāṃ śru2­3te­r e­va śre­yaḥ­sā­dha- no­pa­de­śa­pra­si­ddhe­r i­ty a­pa­raḥ2­4 | taṃ pra­tya­pī­ya­m e­va kā­ri­kā yo­jyā | tī­rthaṃ kṛ­nta­ntī­ti tī­rtha­kṛ­to mī­māṃ­sa­kāḥ 1­5sa2­5rva­jñā­ga­ma­ni­rā­ka­ra­ṇa­vā­di­tvā­t | te­ṣāṃ sa­ma2­6yā­s tī­rtha­kṛ­tsa­ma­yā­s tī­rtha­cche­da­sa­mpra­dā­yā bhā­va­nā­di­vā2­7kyā­rtha­pra­vā­dā i­ty a­rthaḥ | te­ṣāṃ ca pa­ra­spa­ra­vi­ro­dhā­d ā­pta­tā saṃ­vā­da­ka­tā2­8 nā2­9stī­ti ka­ści­d e­va sa­mpra­dā­yo bha­ve­d gu­ruḥ saṃ­vā3­0da­ko nai­va bha­ve­d i­ti vyā­khyā­nā­t | ta­d e­vaṃ va­kta­vya­m —­bhā­va­nā ya­di vā­kyā­rtho 3­1ni­yo­go ne­ti kā pra3­2mā | tā­v u­bhau ya­di vā­kyā­rtho ha­tau bha­ṭṭa­pra­bhā­ka­rā­v i­ti | kā­rye '­rthe co­da­nā­jñā­naṃ sva­rū­pe ki­n na ta­tpra­mā | dva3­3yo­ś ce­d dha­nta tau na­ṣṭau bha­ṭṭa­ve­dā­nta­vā­di­nā­v i­ti | na­nu ca3­4 bhā­va­nā­vā­kyā­rtha i­ti sa­mpra­dā­yaḥ śre­yā­n­, ni­yo­ge bā­dha­ka­sa­dbhā- 2­0vā­t | ni­yu­kto '­ha­m a­ne­nā­gni­ṣṭo­mā­di­vā­kye­ne­ti ni­ra­va­śe­ṣo yo­go hi ni­yo­ga­s ta­tra ma­nā­g a­py a­yo­ga3­5sya sa­mbha­vā­bhā- 1 ki­m i­ti ki­m a­rtha­m | 2 kā­ra­ṇaṃ vi­nā | 3 sā­dhye | 4 a­gnau dhū­me ca pra­tya­kṣaṃ ni­ści­te sa­ti ta­sya pra­mā­ṇa­saṃ­pla­va­syā­ṅgī- kā­ra­pra­sa­ṅgo gha­ṭa­te | 5 di­vau­ka­ssv a­py a­sa­mbhā­vi­nā ā­ga­me­na | 6 pra­śna­pra­vṛ­ttau sa­tyā­m | 7 tī­rthaṃ pa­ra­mā­ga­ma­la­kṣa­ṇaṃ ku­rva­nti ye te tī­rtha­kṛ­to jai­na­vya­ti­ri­kta­vā­di­naḥ ka­pi­lā­d a­ya­s te­ṣāṃ sa­ma­yā ā­ga­mā­s te­ṣā­m | 8 sva­kī­ya­sva­kī­ya­bhi­nnā­bhi­prā­ye­ṇa | 9 mī­māṃ­sa­ka­, sāṃ­khya­, sau­ga­ta­, nai­yā­yi­ka­, cā­rvā­ka­, ta­ttvo­pa­pla­va­vā­di­, yo­ga­, bra­hmā­dvai­ta­vā­di­, pu­ru­ṣā­dvai­ta­vā­di­, ci­trā­dvai­ta­vā­di­, śa­bdā­dvai­ta­vā­di­, 2­5jñā­nā­dvai­ta­vā­di­pra­mu­khā­ṇāṃ vā­di­nā­m e­kā­nta­ma­tā­śra­yi­ṇā­m | 1­0 ya­thā­bhū­tā­rtho­pa­de­ṣṭṛ­tva­m | 1­1 pa­ra­ma­tā­pe­kṣa­yā kā kvā vyā­khyā­naṃ­, ka­ści­t kiṃ gu­ru­r bha­ve­d a­pi tu na ka­ści­d gu­ru­r bha­ve­d i­ti | jai­na­ma­tā­pe­kṣa­yā­ya­m a­rtho grā­hyo '­syāḥ kā­ri­kā­yāḥ­, kaḥ pa­ra­mā­tmā ci­d e­vā­rha­n ke­va­lye­vā­pto bha­ve­n nā­nyaḥ | bha­vaṃ ya­nti ye te bha­ve­taḥ saṃ­sā­ri­ṇa­s te­ṣāṃ gu­ru­r bha­ve­d gu­ru­r i­ty e­ka­pa­daṃ jñe­ya­m | cā­rvā­ka­ma­te bṛ­ha­spa­te­r gra­ha­ṇaṃ jñe­ya­m | 1­2 pra­tya­kṣā­go­ca­ra­tvā­t | 1­3 bha­ga­vā­n dha­rmīṃ ma­hā­n bha­va­tī­ti sā­dhya­s tī­rtha­ka­ra­tvā­nya­thā­nu­pa­pa­tte­r i­ti he­tuḥ | yo ma­hā­n na bha­va­ti sa tī­rtha­ka­ro na bha­va­ti ya­thā ra­thyā­pu­ru­ṣaḥ tī­rtha­ka­ra­ś cā­sau ta­smā­d ma­hā­n bha­va­tī­ti | 1­4 ā­ga­mā­t | 1­5 vya­bhi­cā­ra­m e­va 3­0bhā­va­ya­ti | 1­6 e­ta­n nā­stī­ty u­kte ā­ha | 1­7 ā­śa­ṅkya | 1­8 ku­mā­ri­le­na | 1­9 sa­rva­thā kṣa­ṇi­kaṃ­, sa­rva­thā ni­tya­m i­tyā­di | 2­0 puṃ­saḥ | 2­1 ya­ta e­vaṃ ta­ta­s tī­rtha­ka­ra­tva­nā­mā he­tu­r vya­bhi­cā­rī sa­n ka­sya­ci­t su­ga­tā­de­r ma­ha­ttvaṃ na sā­dha­ya­ti | 2­2 sa­rve­ṣāṃ tī­rtha­ka­ra­tva­pra­ti­pā­da­ka­tva­m a­sti ya­taḥ | 2­3 śre­yo[­? -] '­rthi­nāṃ ka­thaṃ śre­ya i­ty u­kte ā­ha '­ve­dā­t­' | 2­4 mī­māṃ­sa­kaḥ | 2­5 sa­rva­jña­pra­ti- pā­da­ka | 2­6 u­pa­de­śāḥ | 2­7 ā­di­śa­bde­na vi­dhi­ni­yo­gau | 2­8 saṃ­vā­da­ka­tā­pre­ra­ṇā­la­kṣa­ṇa­bhā­va­nā­jñā­na­m | 2­9 saṃ­vā­da­ka­tā nā­sti ya­taḥ | 3­0 bhā­va­nā­rū­pe | 3­1 ni­yu­kto '­ha­m i­ty ā­kū­taṃ ya­smā­d bha­va­ti sa e­va ni­yo­ga i­ty a­rthaḥ | 3­2 sa­rvaṃ vai sva­lvi­daṃ bra­hme­tyā- 3­5di­vi­dhi­sva­rū­pa­pra­ti­pā­da­ne ve­da­vā­kyaṃ ka­thaṃ na pra­mā­ṇa­m | 3­3 kā­rya­sva­rū­pa­yoḥ | 3­4 a­trā­ha bhā­va­nā­vā­dī bha­ṭṭaḥ | a­gni­ṣṭo­maṃ sva­rga­kā­mo ya­je­tā­ne­na vā­di­no ma­te li­ṅlo­ṭta­vya­pra­tya­ya­sva­rū­paḥ | 3­5 a­pre­ra­ka­tva­sya­, a­saṃ­gha­ṭa­mā­na­sya ci­dbhā­va­nā­rū­pa­sya kā­rya­sya |  6vā­t sa cā­ne­ka­vi­dhaḥ pra­va­ktṛ1ma­ta­bhe­dā­t | ke­ṣāñci­l li2ṅā­di3pra­tya­yā­rthaḥ śu4ddho­nya5ni­ra­pe­kṣaḥ kā6rya­rū­po ni­yo­gaḥ | pra7tya­yā­rtho ni­yo­ga­ś ca ya­taḥ śu­ddhaḥ pra­tī­ya­te | kā­rya­rū8pa­ś ca te­nā­tra9 śu­ddhaṃ kā­rya­m a­sau ma­taḥ |­| vi­śe­ṣa­ṇaṃ tu ya­t ta1­0sya ki­ñci­d a­nya­t1­1 pra­tī­ya­te | pra1­2tya­yā­rtho na ta­dyu­ktaṃ dhā­tva­rthaḥ sva­rga­kā­ma­va­t |­| pre­ra­ka­tvaṃ tu ya1­3t ta­sya1­4 vi­śe­ṣa­ṇa1­5m i­he- ṣya­te | ta­syā­pra­tya­ya­vā­cya­tvā­c chu­ddhe kā­rye ni­yo­ga­tā |­| 1 |­| i­ti va­ca­nā­t | 1­6pa­re­ṣāṃ śu­ddhā1­7 pre­ra­ṇā1­8 ni­yo­ga 0­5i­ty ā­śa­yaḥ1­9 | pre­ra­ṇai­va ni­yo­go­tra śu2­0ddhā sa­rva­tra ga­mya­te | nā­pre­ri­to ya­taḥ ka­ści­n ni­yu­ktaṃ svaṃ pra­bu­dhya­te | 2 | pre­ra­ṇā­sa­hi­taṃ kā­ryaṃ ni­yo­ga i­ti ke­ci­n ma­nya­nte | ma­me­daṃ kā­rya­m i­ty e­vaṃ jñā­taṃ pū­rvaṃ ya­dā bha­ve­t | sva2­1si­ddhau pre­ra2­2kaṃ ta­t syā­d a­nya­thā2­3 ta­n na si­ddhya­ti | 3 | kā­rya­sa­hi­tā pre­ra­ṇā ni­yo­ga i­ty a­pa­re | pre­rya­te pu­ru­ṣo nai­va kā­rye- ṇe­ha vi­nā kva­ci­t | ta­ta­ś ca pre­ra­ṇā pro­ktā ni­yo­gaḥ kā­rya­sa­ṅga­tā | 4 | kā­rya­syai­vo­pa2­4cā­ra­taḥ pra­va­rtta­ka­tvaṃ ni­yo­ga i­ty a­nye | pre­ra­ṇā2­5vi­ṣa­yaḥ kā2­6ryaṃ na tu ta­tpre­ra­kaṃ sva­taḥ | vyā2­7pā­ra­s tu pra­mā­ṇa­sya pra­me­ya2­8 u­pa­ca­rya­te | 5 | 1­0kā­rya­pre­ra2­9ṇa­yoḥ sa­mba­ndho ni­yo­ga i­ty a­pa­re | pre­ra­ṇā hi vi­nā kā­ryaṃ pre­ri­kā nai­va ka­sya­ci­t | kā­ryaṃ vā pre­ra­ṇā- yo­go ni­yo­ga­s te­na3­0 sa­mma­taḥ | 6 | ta­tsa­mu3­1dā­yo ni­yo­ga i­ti cā­pa­re | pa­ra­spa­rā­vi­nā­bhū­taṃ dva3­2ya­m e­ta­t pra3­3tī­ya­te | ni­yo­gaḥ sa­mu­dā­yo '­smā­t kā­rya­pre­ra­ṇa­yo­r ma­taḥ | 7 | ta­du­bha­ya­sva­bhā­va­vi­ni­rmu3­4kto ni­yo­ga i­ti cā­nye | si3­5ddha­m e­kaṃ ya3­6to bra­hma ga­ta­m ā­mnā3­7ya­taḥ sa­dā | si­ddha­tve­na na ta­tkā­ryaṃ pre­ra­kaṃ ku­ta3­8 e­va ta­t | 8 | ya3­9ntrā­rū4­0ḍho ni­yo­ga i­ti ka­ści­t | kā4­1mī ya4­2trai­va yaḥ ka­ści­n ni­yo­ge sa4­3ti ta­tra saḥ | vi­ṣa4­4yā­rū­ḍha­m ā­tmā­naṃ 1­5ma­nya­mā­naḥ pra­va­rtta­te | 9 | bho­gya4­5rū­po ni­yo­ga i­ty a­pa­raḥ | ma­me­daṃ bho­gya­m i­ty e­vaṃ bho­gya­rū­paṃ pra­tī­ya­te | ma­ma­tve­na ca vi­jñā­naṃ bho­kta­ry e­va vya­va­sthi­ta­m |­| svā­mi­tve­nā­bhi­mā4­6no hi bho­ktu­r ya­tra bha­ve­d a­ya­m | bho­gyaṃ ta­d e­va vi­jñe­yaṃ ta­d e­vaṃ svaṃ4­7 ni­ru­cya­te |­| sā4­8dhya­rū­pa­ta­yā ye­na4­9 ma­me­da­m i­ti ga­mya­te | ta­tpra­sā­dhye­na rū­pe­ṇa bho­gyaṃ svaṃ vya­pa­di­śya­te |­| si­ddha­rū­paṃ hi ya­d bho­gyaṃ na ni­yo­gaḥ sa tā­va­tā | sā­dhya­tve­ne­ha5­0 bho­gya­sya pre­ra­ka­tvā- n ni­yo­ga5­1tā | 1­0 | pu­ru­ṣa e­va ni­yo­ga i­ty a­nyaḥ | ma­me­daṃ kā­rya­m i­ty e­vaṃ ma­nya­te pu­ru­ṣaḥ sa­dā | puṃ­saḥ 2­0kā5­2rya­vi­śi­ṣṭa­tvaṃ ni­yo­go­sya5­3 ca vā­cya­tā |­| kā­rya­sya5­4 si­ddhau jā­tā­yāṃ ta­d yu­ktaḥ5­5 pu­ru­ṣa­s ta­dā | bha­ve­t sā­dhi­ta i­ty e­vaṃ pu­mā­n vā­kyā­rtha u­cya­te | 1­1 | so5­6 '­ya­m e­kā­da­śa­pra­kā­ro '­pi ni­yo­go vi­cā­rya­mā­ṇo bā­dhya­te — 1 a­bhi­prā­ya | 2 a­ne­na li­ṅlo­ṭta­vya­pra­tya­yā­rthaḥ sū­cya­te na tu la­ḍā­di­pra­tya­yā­rthaḥ | 3 "­jā­ti­r vya­kti­ś ca li­ṅgaṃ ca pra­kṛ­tya­rtho '­bhi­dhī­ya­te | saṃ­khyā ca kā­ra­kaṃ ce­ti pra­tya­yā­rthaḥ pra­tī­ya­te­" | 4 a­gni­ho­trā­di­vi­śe­ṣa­ṇa­ra­hi­taḥ | 5 dhā­tva­rtha­ni­ra­pe­kṣaḥ | 6 a­va­śyaṃ ka­ra­ṇī­yaḥ | 7 ku­ta e­ta­d i­ty ā­śa­ṅkya pu­rā­ta­naṃ ślo­ka­tra­ya­m ā­ha | 8 e­va | 9 ve­da­vā­kye | 1­0 kā­rya­rū­pa­sya ni­yo­ga­sya | 2­51­1 a­gni­ho­trā­di­ka­m | 1­2 ya­ja­na­mā­traḥ | 1­3 kā­rya­sya sva­ni­ṣpa­ttya­rthaṃ ya­t pre­ra­ka­tvaṃ pra­va­rtta­ka­tva­m | 1­4 kā­rya­rū­pa­sya ni­yo­ga­sya | 1­5 yo­ga­ka­rma­ṇi | 1­6 ni­yo­ga­vā­di­nā­m | 1­7 vā­kyā­nta­rga­ta­ka­rmā­dya­va­ya­vā­pe­kṣā­ra­hi­tā | 1­8 pre­ra­ka­tva­m | 1­9 si­ddhā­ntaḥ | 2­0 ni­yo­ga­ra­hi­tā | 2­1 vā­kya­sya | 2­2 pu­ru­ṣa­sya yā­ga­ka­rma­ṇi | 2­3 ma­me­daṃ kā­rya­m i­ty e­vaṃ jñā­nā­bhā­ve ta­tsva­si­ddhau pre­ra­kaṃ na si­ddhya­ti | 2­4 mu­khyaṃ ve­da­vā­kya­sya ya­t pre­ra­ka­tvaṃ ta­d yā­ga­la­kṣa­ṇa­kā­rye u­pa­ca­rya­te i­ty u­pa­cā­raḥ | 2­5 ve­da­vā­kya­vyā­pā­raḥ | yā­gaḥ | 2­6 pra­va­rtta­ka­ttva­m | 2­7 ve­da­vā­kya­sya | 2­8 yā­gā­dau kā­rye | 2­9 yā­ga­ve­da­vā­kya­yoḥ sa­mba­ndhaḥ | 3­0 pre­ra­ṇāṃ vi­nā kā­ryaṃ 3­0ka­sya­ci­t pre­ra­kaṃ nai­va te­na kā­ra­ṇe­na pre­ra­ṇā­kā­rya­yoḥ sa­mba­ndho ni­yo­gaḥ pra­ti­pā­di­taḥ | 3­1 ta­yoḥ pre­ra­ṇā­kā­rya­yo­s tā­dā­tmya­m | 3­2 tā­dā­tmya­m | 3­3 ya­taḥ kā­ra­ṇā­t | 3­4 kā­rya­rū­pa­m e­va hi ya­t ki­ñca­na sva­ni­ṣpa­ttyai pre­ra­kaṃ syā­d a­sya tu bra­hma­ṇo ni­tya­tve­na kā­rya­rū­pa­tvā­bhā­vā­t pre­ra­ka­tvaṃ na bha­va­tī­ty a­rthaḥ | 3­5 a­gni­ṣṭo­mā­di­vā­kye kā­rya­pre­ra­ṇā­ni­ra­pe­kṣa­ta­yā­va­bhā­saḥ pa­ra­mā­tma­sva­bhā­vo vā | 3­6 ni­raṃ­śa­m | 3­7 ve­dā­t | 3­8 ku­taḥ ? ya­taḥ | 3­9 yā­ga­ka­rma | 4­0 pu­ru­ṣaḥ | 4­1 sva­rga­kā­mī | 4­2 yā­ga­ka­rma­ṇi | 4­3 pra­va­rtta­ka­vā­kye sa­ti | 4­4 yā­ga­la­kṣa­ṇa | sva­rga | 4­5 bha­vi­ṣya­drū­pa­m e­va bho­gyaṃ ni­yo­ga i­ty ā­ha | 4­6 a­bhi­prā­yaḥ | 4­7 sva­kī­ya­m | 3­54­8 sva­rgā­di­kaṃ sā­dhya­m | 4­9 puṃ­sā | 5­0 ve­da­vā­kye | 5­1 ya­taḥ | 5­2 yā­gā­di­la­kṣa­ṇa­sa­mpṛ­kta­tva­m | ya­jña­ka­rttā | bho­gya­tā- mā­tre­ṇa | 5­3 ni­yo­gaḥ syā­d a­bā­dhi­taḥ i­ti vā pā­ṭhaḥ | 5­4 ya­di pu­ru­ṣa e­va ni­yo­ga­s ta­dā ta­sya ni­tya­tvā­t ka­thaṃ sā­dhya­rū­po bha­va- tī­ty ā­śa­ṅkā­yā­m ā­ha | 5­5 sā­dhya­kā­rya­vi­śi­ṣṭaḥ | 5­6 a­tha vi­dhi­vā­da­m ā­śri­tya bha­ṭṭaḥ prā­bhā­ka­ra­ma­ta­sa­mba­ndhi­naṃ ni­yo­ga­vā­daṃ dū­ṣa­ya­ti |  7pra­mā­ṇā­dya­ṣṭa­vi­ka­lpā­na­ti­kra­mā­t | ta1d u­kta­m — pra2mā­ṇaṃ kiṃ ni­yo­gaḥ syā­t pra­me­ya­m a­tha­vā pu­naḥ | u­bha­ye­na vi­hī­no vā dva­ya­rū­po­tha­vā pu­naḥ |­| śa­bda­vyā­pā­ra­rū­po vā vyā3pā­raḥ pu­ru­ṣa­sya vā | dva­ya­vyā­pā­ra­rū­po vā dva­yā­vyā­pā­ra e­va vā |­| ta4trai­kā­da­śa­bhe­do '­pi ni­yo­go ya­di pra­mā5ṇaṃ ta­dā vi­dhi­r e­va6 vā­kyā­rtha i­ti ve­dā­nta­vā­da- pra­ve­śaḥ pra­bhā­ka7ra­sya syā­t­, pra­mā­ṇa­sya ci­dā­tma­ka8tvā­t­, ci­dā­tma­naḥ pra­ti­bhā­sa­mā­tra­tvā­t­, ta9sya ca pa­ra­bra­hma1­0tvā­t | 0­5pra­ti­bhā­sa­mā­trā­d dhi pṛ­tha­gvi­dhiḥ kā1­1rya­rū­pa­ta­yā na pra­tī­ya­te gha1­2ṭā­di­va­t | pre­ra­ka­ta­yā vā nā1­3nu­bhū­ya­te va1­4ca­nā­di1­5va­t1­6 | ka1­7rma­ka­ra­ṇa­sā­dha­na­ta­yā hi ta1­8tpra­tī­tau kā­rya­pre­ra­ka­tā­pra­tya­yo yu­kto nā1­9nya­thā | kiṃ ta2­0rhi dṛ2­1ṣṭa­vyo '­ya­m ā­tmā śro­ta­vyo ni­di­dhyā2­2si­ta­vya i­tyā­di­śa­bda­śra­va­ṇā­d a­va­sthā­nta­ra­vi­la2­3kṣa­ṇe­na pre­ri­to '­ha­m i­ti jā­tā­kū­te­nā2­4ha­ṅkā2­5re­ṇa sva­ya­m ā­tmai­va pra­ti­bhā­ti sa e­va vi­dhi­r i­ti ve­dā­nta­vā­di­bhi­r a­bhi­dhā­nā­t | 1 | pra­me­ya­tvaṃ ta­rhi ni­yo­ga­syā­stu pra­mā­ṇa­tve do- ṣā­bhi­dhā­nā­d i­ty a­py a­sa­t­–­pra­mā­ṇā­bhā­vā­t | pra­me­ya­tve hi ta2­6sya pra­mā­ṇa­m a­nya­d vā­cya2­7m­–­ta­da­bhā­ve pra­me­ya­tvā­yo­gā­t | 1­0śru­ti­vā­kyaṃ pra2­8mā­ṇa­m i­ti ce­n na­–­ta2­9syā­ci­dā­tma­ka­tve pra­mā­ṇa­tvā­gha­ṭa­nā­d a­nya­tro­pa3­0cā­rā­t | saṃ­vi­dā3­1tma­ka­tve śru­ti­vā­kya­sya pu3­2ru­ṣa e­va śru­ti­vā­kya­m i­ti sa e­va pra­mā­ṇa­m | ta­tsaṃ­ve­da­na­vi­va3­3rtta­s tu ni­yu­kto '­ha­m i­ty a- bhi­mā­na3­4rū­po ni­yo­gaḥ pra­me­ya­tva­m i­ti nā­yaṃ pu­ru­ṣā­d a­nyaḥ pra­tī­ya­te ya­to ve­dā­nta­vā­di­ma­ta­pra­ve­śo '­smi­nn a­pi pa­kṣe na bha­ve­t (2) ta­rhi pra­mā­ṇa­pra­me­ya­rū­po ni­yo­go bha­va­tv i­ty a­py a­yu­kta­m­–­saṃ­vi­dvi­va­rtta­tvā­pa­tteḥ a3­5nya­thā pra­mā­ṇa­pra­me­ya­rū­pa- tā­nu­pa­pa­tteḥ | ta­thā ca sa e­va ci­dā­tmo­bha3­6ya­sva­bhā­va­ta­yā­tmā­na­m ā­da3­7rśa­ya­nni­yo­ga i­ti si­ddho bra­hma­vā­daḥ (3) | a­nu­bha­ya- 1­5sva­bhā­vo ni­yo­ga i­ti ce­t ta3­8rhi saṃ­ve­da­na­mā3­9tra­m e­va pā­ra­mā­rthi­kaṃ4­0 ta­sya4­1 ka­dā­ci­d a­py a­he­ya­tvā­d a4­2nu­bha­ya­sva­bhā­va­tva­sa­mbha­vā­t | pra4­3mā­ṇa­pra­me­ya­tva­vya­va­sthā­bhe­da­vi­ka­la­sya sa­nmā­tra­de­ha­ta4­4yā ta­sya4­5 ve­dā­nta­vā­di­bhi­r ni­rū­pi­ta­tvā­t ta­nma­ta­pra­ve­śa e­va (4) | ya­di pu­naḥ śa4­6bda­vyā­pā­ro ni­yo­ga i­ti ma­taṃ ta­dā bha­ṭṭa­ma­tā­nu­sa­ra­ṇa­m a­sya4­7 du­rni­vā­ra­m­–­śa­bda­vyā­pā­ra­sya śa­bda4­8- 1 ra­vi­gu­pte­na | 2 bhā­ṭṭaḥ prā­bhā­ka­raṃ pra­ti­pṛ­ccha­ti | 3 vā­ṅma­ya­mā­tra­ka­tha­no vyā­pā­raḥ | 4 a­ṣṭa­pra­kā­ra­vi­ka­lpa­ma­dhye | 5 pra­tha­maḥ pra­mā­ṇa­sva­rū­po vi­ka­lpaḥ | 6 ka­rtta­vyā­rtho­pa­de­śo vi­dhiḥ | bra­hma | 7 ni­yo­ga­vā­di­naḥ | 8 a­tra pra­mā­ṇa­syā­ci­dā­tma­ka­tva­śa­ṅkā­yāṃ 2­0ta­syā­ci­dā­tma­ka­tve pra­mā­ṇa­tvā­gha­ṭa­nā­d a­nya­tro­pa­cā­rā­d i­ty a­gre va­kṣya­mā­ṇa­m u­tta­raṃ dra­ṣṭa­vya­m | 9 pra­ti­bhā­sa­mā­tra­sya | 1­0 pra­ti­bhā­sa­ś cā­nyo vi­dhi­ś cā­nya i­ty u­kte ā­ha | 1­1 ka­rtta­vya | 1­2 vya­ti­re­ka­dṛ­ṣṭā­ntaḥ | ya­thā gha­ṭaḥ pra­ti­bhā­sa­mā­trā­t kā­rya­rū­pa­ta­yā pṛ­tha­k pra­tī­ya­te na ta­thā vi­dhiḥ pra­ti­bhā­sa­mā­trā­t sva­rū­pā­t pṛ­tha­k pra­tī­ya­te | 1­3 nā­nu­mī­ya­te i­ty a­pi kha­pā­ṭhaḥ | 1­4 vya­ti­re­ka­dṛ­ṣṭā­ntaḥ | 1­5 a­ṅgu­li­saṃ­jñā | 1­6 ya­thā va­ca­nā­diḥ pre­ra­ka­ta­yā pra­ti­bhā­sa­mā­trā­t pṛ­tha­ga­nu­bhū­ya­te ta­thā vi­dhi­r nā­nu­bhū­ya­te | 1­7 u­bha­ya­rū­pa­ta­yā vi­dhi­r nā­nu­bhū­ya­te i­ty u­kte ā­ha | kri­ya­te ni­ṣpā­dya­te i­ti ka­rma gha­ṭā­di | pre­rya­te ni­yu­jya­te pu­ru­ṣaḥ sva­kṛ­tye '­ne­ne­ti pre­ra­kaṃ 2­5va­ca­naṃ ka­ra­ṇa­m | 1­8 vi­dhi­pra­tī­tau | 1­9 ka­rma­ka­ra­ṇa­sā­dha­na­tvā­bhā­ve­na vi­dhi­pra­tī­tau kā­rya­tā­pre­ra­ka­tā­jñā­naṃ yu­ktaṃ na syā­t | 2­0 ta­rhi kiṃ sva­rū­paṃ vi­dhe­r i­ty u­kte ā­ha dra­ṣṭa­vye­tyā­di | 2­1 "­śro­ta­vyaḥ śru­ti­vā­kye­bhyo ma­nta­vya­ś co­pa­pa­tti­taḥ | ma­ttvā ca sa­ta­taṃ dhye­ya e­te da­rśa­na­he­ta­vaḥ­" | 2­2 pa­ra­bra­hma­sva­rū­pe­ṇa dhyā­ta­vyaḥ | 2­3 a­va­sthā da­rśa­nā­di a­va­sthā­nta­ra­m a­da­rśa­nā­di te­na vi­la­kṣa­ṇo da­rśa­nā­di­s te­na | 2­4 a­pre­ri­tā­va­sthā­vi­la­kṣa­ṇe­nā­kā­re­ṇa pre­ri­to '­ha­m i­ty a­bhi­mā­na­rū­pe­ṇa | 2­5 da­rśa­nā­di­nā | 2­6 pra­me­ya- rū­pa­sya ni­yo­ga­sya grā­ha­kaṃ pra­mā­ṇa­m | 2­7 pra­bhā­ka­re­ṇa | 2­8 śru­ti­vā­kyaṃ pra­mā­ṇaṃ­, ni­yo­gaḥ pra­me­ya­m i­ti ce­t | 2­9 a­trā­ha 3­0bhā­va­nā­vā­dī bha­ṭṭaḥ —­bho ni­yo­ga­vā­di­n pra­bhā­ka­ra tā­va­kaṃ śru­ti­vā­kyaṃ ci­dā­tma­ka­m a­ci­dā­tma­kaṃ ve­ti | ta­tra vi­ka­lpa­dva­yaṃ kha­ṇḍa­ya­ti | 3­0 ca­ndra­va­nmu­kha­m i­tyā­di­r u­pa­cā­raḥ | 3­1 jñā­nā­tma­ka­tve sa­ti | 3­2 pa­ra­bra­hma pa­ścā­t kā­ryaṃ ku­ryā­t | 3­3 pa­ryā­yaḥ | 3­4 vi­śe­ṣa­ṇa­m i­daṃ ni­yo­ga­sya saṃ­ve­da­na­vi­va­rtta­tva­sa­ma­rtha­nā­rtha­m | 3­5 jñā­na­pa­ryā­ya­prā­pta­tvā­n ni­yo­ga­sya sā­mā­nye­na ni­yu­kto '­ha­m i­ty a­bhi­mā­na­rū­pa­tvā­bhyu­pa­ga­mā­d a- nya­thā jñā­na­pa­ryā­ya­prā­ptya­bhā­ve pra­mā­ṇa­rū­pa­tvaṃ no­pa­pa­dya­te­, a­pra­kā­śa­mā­na­tve­na pra­me­ya­rū­pa­tvaṃ ca na gha­ṭa­te i­ti bhā­vaḥ | 3­6 sva­rū­pa­m | 3­7 pra­kā­śa­ya­n | 3­8 pra­mā­ṇa­pra­me­ya­rū­pa­tyā­ge | 3­9 saṃ­ve­da­na­mā­trā­d a­nya­sya ka­sya­ci­d a­nu­bha­ya­sva­bhā­va­tvā­gha­ṭa­nā­t | 4­0 pā­ra­mā­rthi- 3­5ka­tvaṃ ku­taḥ ? | 4­1 saṃ­ve­da­na­mā­tra­sya | 4­2 ku­taḥ | 4­3 a­nu­bha­ya­sva­bhā­va­tvaṃ ku­taḥ | 4­4 sa­tsva­rū­pa­ta­yā | 4­5 saṃ­ve­da­na­mā­tra­sya | 4­6 a­gni­ṣṭo­me­na sva­rga­kā­mo ya­je­ta i­tyā­di­śa­bda­vyā­pā­raḥ | 4­7 pra­bhā­ka­ra­sya ve­dā­nta­vā­di­ma­ta­pra­ve­śaḥ syā­t | 4­8 śa­bda­rū­pā­rtha- rū­pā ce­ti bhā­va­nā dve­dhā |  8bhā­va­nā­rū­pa­tvā­t ( 5 ) a­tha pu­ru­ṣa­vyā­pā­ro ni­yo­ga­s ta1dā­pi pa­ra­ma­tā­nu­sa­ra­ṇa­m­–­pu­ru­ṣa­vyā­pā­ra­syā­pi bhā2va­nā- sva­bhā­va­tvā­t śa­bdā­tma­vyā­pā­ra­bhe­de­na bhā­va­nā­yāḥ pa­re­ṇa dvai­vi3dhyā­bhi­dhā­nā­t ( 6 ) | ta­du­bha­ya­rū4po ni­yo­ga i­ti ce­t ta­rhi pa­ryā­ye­ṇa yu­ga­pa­d vā ? ya­di pa­ryā­ye­ṇa sa5 e­va do­ṣaḥ­–­kva­ci­t ka­dā­ci­c cha­bda­vyā­pā­ra­sya pu­ru­ṣa­vyā­pā­ra­sya ca bhā­va­nā­sva­bhā­va­sya ni­yo­ga i­ti nā­ma­ka­ra­ṇā­t | yu­ga­pa­d u­bha­ya­sva­bhā­va­tvaṃ pu­na­r e­ka­tra vi­ru6ddhaṃ na śa­kyaṃ 0­5vya­va­sthā7pa­yi­tu­m ( 7 ) | ta­rhi ta­da­nu­bha­ya­vyā­pā­ra­rū­po ni­yo­go '­ṅgī­ka­rtta­vya i­ti ce­t so '­pi vi­ṣa8ya­sva­bhā­vo vā syā­t pha­la­sva­bhā­vo vā syā­n ni9ssva­bhā­vo vā ? ga­tya­nta­rā­bhā­vā­t | vi­ṣa­ya­sva­bhā­va i­ti ce­t | kaḥ pu­na­r a­sau vi­ṣa­yaḥ ? a­gni­ṣṭo­me­na ya­je­ta sva­rga­kā­ma i­ty ā­di­vā­kya­syā­rtho yā­gā­di­r vi­ṣa­ya i­ti ce­t sa1­0 ta1­1dvā­kya­kā­le sva­ya­m a­vi­dya­mā­no vi­dya­mā­no vā ? ya­dy a­vi­dya­mā­na­s ta­dā ta1­2tsva­bhā­vo ni­yo­go '­py a­vi­dya­mā­na e­ve­ti ka1­3tha­m a­sau vā­kyā­rthaḥ kha­pu­ṣpa­va­t | bu­ddhyā1­4rū­ḍha­sya bhā­vi­na1­5s ta­sya vā­kyā­rtha­tve sau­ga­ta­ma­tā­nu1­6sa­ra­ṇa­pra­sa­ṅgaḥ | a­tha ta1­7dvā­kya­kā­le vi­dya1­8mā- 1­0no '­sau ta­rhi na ni­yo­go vā­kya­syā­rthaḥ­–­ta­sya yā­gā1­9di­ni­ṣpā­da­nā2­0rtha­tvā­t­–­ni­ṣpa­nna­sya ca yā­gā­deḥ pu­na­r ni­ṣpā- da­nā­yo­gā2­1t­, pu­ru­ṣā­di­va­t | a­tha ta­sya2­2 ki­ñci­d a­ni­ṣpa­nnaṃ rū­paṃ ta­dā ta­nni­ṣpā­da­nā­rtho ni­yo­ga i­ti ma­ta­m ta­rhi ta2­3tsva­bhā­vo ni­yo­go '­py a­ni­ṣpa­nna i­ti ka­thaṃ vā­kyā­rthaḥ ? sva­ya­m a­sa­nni­hi­ta­sya2­4 ka­lpa­nā­rū­ḍha­sya vā­kyā­rtha­tve sa2­5 e­va sau­ga­ta­ma­ta­pra­ve­śaḥ ( 8 ) pha­la­sva­bhā­vo ni­yo­ga i­ty a­ya­m a­pi pa­kṣo na ka­kṣī­ka­rta­vyaḥ­–­ta2­6sya ni­yo­ga­tvā­gha­ṭa­nā­t | na hi sva­rgā­di­pha­laṃ ni­yo­gaḥ­–­pha2­7lā­nta­ra­pa­ri­ka­lpa­na­pra­sa­ṅgā­t­–­ni­ṣpha­la­sya ni­yo­ga­syā­yo­gā­t | pha­lā­nta­ra­sya ca 1­5pha­la­sva­bhā­va­ni­yo­ga­vā­di­nāṃ ni­yo­ga­tvā­pa­ttau ta­da­nya­pha­la­pa­ri­ka­lpa­ne '­na­va­sthā­pra­sa2­8ṅgaḥ | pha2­9la­sya vā­kya3­0kā­le sva­ya­m a- sa­nni­hi­ta­tvā­c ca ta3­1tsva­bhā­vo ni­yo­go '­py a­sa­nni­hi­ta e­ve­ti ka­thaṃ vā­kyā­rthaḥ ? ta3­2sya vā­kyā­rtha­tve ni­rā3­3la­mba­na­śa- bda­vā­dā­śra­ya­ṇā­t ku­taḥ pra­bhā­ka­ra­ma­ta­si­ddhiḥ ? sva­bhā­vo ni­yo­ga i­ty a­ya­m a­pi pa­kṣo '­ne­nai­va pra­ti­kṣi­ptaḥ3­4( 9 ) | ki­ñca sa­nn e­va vā ni­yo­gaḥ syā­d a­sa­nn e­va vo­bha­ya­rū­po vā­nu­bha­ya­rū­po vā ? pra­tha­ma­pa­kṣe vi­dhi­vā­da e­va | dvi­tī­ya­pa­kṣe ni­rā3­5la­mba­na­vā­daḥ | tṛ­tī­ya­pa­kṣe tū­bha­ya­do­ṣā­nu3­6ṣa­ṅgaḥ | ca­tu­rtha­pa­kṣe vyā­ghā3­7taḥ­–­sa3­8ttvā­sa­ttva­yoḥ pa­ra­vya­va­cche­da­rū3­9pa­yo- 2­0r e­ka­ta­ra­sya ni­ṣe­dhe '­nya­ta­ra­sya vi­dhā­na­pra­sa­kteḥ­–­sa­kṛ­d e­ka­tra pra4­0ti­ṣe­dhā­yo­gā­t | sa­rva­thā sa­da­sa­ttva­yoḥ pra­ti­ṣe­dhe '­pi ka­tha­ñci­t sa­da4­1sa­ttvā4­2vi­ro­dhā­d a­do­ṣa i­ti ce­t syā­dvā­dā­śra­ya­ṇa­pra­sa­ṅgaḥ pra­bhā­ka­ra­sya | ki­ñca4­3 ni­yo­gaḥ sa­ka4­4lo '­pi pra­va­rtta­ka­sva­bhā­vo vā syā­d a­pra­va­rtta­ka­sva­bhā­vo vā ? pra­va­rtta­ka­sva­bhā­va­ś ce­t pra­bhā­ka­rā­ṇā­m i­va tā­thā­ga­tā­dī­nā­m a­pi 1 ta­d e­va (­pū­rvo­kta­m e­va­) i­ti kha­pu­sta­ka­pā­ṭhaḥ | 2 a­rtha­bhā­va­nā | 3 śa­bda­bhā­va­nā ā­tma ( a­rtha ) bhā­va­nā ca | 4 śa­bda­vyā­pā­re­ṇa pu­ru­ṣa­vyā­pā­re­ṇa ca | 5 ta­rhi | bha­ṭṭa­ma­tā­nu­sa­ra­ṇa­la­kṣa­ṇaḥ pū­rvo­ktaḥ | 6 pre­ra­ṇā­yā a­tī­ta­kā­la­tvaṃ kri­yā­yā bha­vi­ṣya­tkā­la­tvaṃ ya­taḥ pū­rvaṃ 2­5pre­ri­taḥ | 7 ya­thā te­ja­sta­ma­so­r ai­kya­m e­ka­tra sthā­tuṃ na śa­kya­m | 8 vi­ṣa­yo yā­gā­di­ka­rma | 9 pa­ryu­dā­sa­vṛ­ttyā dvau vi­ka­lpau pra­sa­jya- vṛ­ttyā tv e­kaḥ (­niḥ­sva­bhā­vaḥ­) | 1­0 vi­ṣa­yaḥ | 1­1 ve­da­vā­kya­kā­le | 1­2 vi­ṣa­ya­sva­bhā­vaḥ | 1­3 ni­yo­gaḥ | 1­4 bu­ddhi­pa­ri­ṇa­ta­sya | va­rtta­mā­na­kā­le ka­lpi­ta­vi­ṣa­ya­sya | 1­5 vi­ṣa­ya­sva­bhā­va­ni­yo­ga­sya | 1­6 pra­mā­ṇa­pra­me­ya­vya­va­hā­ra­sya kā­lpa­ni­ka­tvā­t sau­ga­ta­ma­te | va­kra[­? ? krā­]'- bhi­pre­ta­mā­tra­sya sū­ca­kaṃ va­ca­naṃ tv i­tī­daṃ hi sau­ga­ta­ma­ta­m | 1­7 ve­da | 1­8 yā­gā­di­vi­ṣa­yo ni­yo­go yā­ga­mu­tpā­da­ya­ti | 1­9 ā­kā­śā­di | 2­0 yā­gā­di­ni­ṣpā­da­naṃ vā­kya­kā­le jā­ta­m e­va | 2­1 pu­ru­ṣā­di­vi­ṣa­ya­sya | 2­2 yā­gā­deḥ | 2­3 yā­gā­di­vi­ṣa­ya­sva­bhā­vaḥ | 2­4 bhā­vi­no 3­0vi­ṣa­ya­sya | 2­5 pū­rvo­ktaḥ | 2­6 pha­la­sva­bhā­va­sya | 2­7 a­nya­thā | 2­8 pra­sa­ṅgā­d i­ti kha­pu­sta­ka­pā­ṭhaḥ | 2­9 sva­rgā­deḥ | 3­0 a­gni­ṣṭo­me­na ya­je­te­ti vā­kya­kā­le | 3­1 pha­la­sva­bhā­vaḥ | 3­2 a­sa­nni­hi­ta­sya pha­la­rū­pa­ni­yo­ga­sya | 3­3 śa­bda­syā­nyā­po­hā­bhi­dhā­yi­tve­nā­rtha­śū­nya­vā­daḥ | sau­ga­ta­ma­te śa­bda­s tv a­nyā­po­ha­rū­po na tv a­rthā­bhi­dhā­yī | 3­4 niḥ­sva­bhā­va­syā­nyā­po­ha­tvā­na­ti­kra­mā­t | 3­5 a­ndha­sa­rpa­vi­la­pra­ve­śa­nyā­ye­na | 3­6 ta­d u­kta­m —­pra­tye­kaṃ yo bha­ve­d do­ṣo dva­yo­r bhā­ve ka­thaṃ na sa i­ti va­ca­nā­t | 3­7 vi­ro­dhaḥ | 3­9 ka­tha­m ? | 3­9 ya­thā sa­d i­ty u- kte '­sa­t sva­ya­m e­vā­yā­ti­, a­sa­d i­ty u­kte sa­t sva­ya­m e­vā­yā­ti | 4­0 sa­ttvā­sa­tva­yoḥ | 4­1 sa­da­sa­ttva­vi­dhā­nā­d a­do­ṣa i­ti kha­pā­ṭhaḥ | 3­54­2 sa­rve­ṣāṃ pa­dā­rthā­nāṃ kra­ma­va­rtti­tvā­t[­? cch­] śa­bdā­nāṃ ca | 4­3 bhā­ṭṭaḥ | 4­4 e­kā­da­śa­pra­kā­ro '­pi |  9pra­va­rtta­kaḥ syā­t­–­ta­sya sa1rva­thā pra­va­rtta­ka­tvā­t | te­ṣāṃ2 vi­pa3ryā­sā­da­pra­va­rtta­ka i­ti ce­t pa­re­ṣā4m a­pi vi­pa5ryā­sā­da- pra­va6rtta­ko '­stu | śa­kyaṃ hi va­ktuṃ­, prā­bhā­ka­rā vi­pa7rya­s ta­tvā­c cha­bda8ni­yo­gā­t pra­va­rtta­nte ne­ta9re­–­te­ṣā­m a­vi­pa­rya­s ta­tvā- d i­ti | sau­ga1­0tā­da­yo vi­pa­rya­s tā­s ta­nma­ta­sya pra­mā­ṇa­bā­dhi­ta­tvā­t | na pu­naḥ prā­bhā­ka­rā i­ty a­pi pa­kṣa­pā1­1ta­mā­tra­m­ —ta­nma­ta­syā­pi pra­mā­ṇa­bā­dhi­ta­tvā­vi­śe­ṣā­t | ya­thai­va hi pra­ti­kṣa­ṇa­vi­na­śva­ra­sa­ka­lā­rtha­ka­tha­naṃ pra­tya­kṣā­di­vi­ru­ddhaṃ 0­5ta­thā 1­2ni­yo­ktṛ­ni­yo­ga1­3ta­dvi­ṣa­yā1­4di­bhe­da­pa­ri­ka­lpa­na­m a­pi sa­rva­pra­mā­ṇā­nāṃ 1­5vi­dhi­vi­ṣa­ya­tā­vya­va­sthā­pa­ne­na1­6 ta­dbā1­7- dha­ka­tvo­pa­pa­tteḥ | ya­di pu­na­r a­pra­va­rtta­ka­sva­bhā­vaḥ śa­bda­ni­yo­ga­s ta­dā si­ddha e­va ta1­8sya pra­vṛ­tti­he­tu­tvā­yo­gaḥ | sa1­9 ca vā­kyā­rtha­tvā­bhā­vaṃ sā­dha­ya­ti | ki­ñca ni­yo­gaḥ pha­la­ra­hi­to vā syā­t pha­la­sa­hi­to vā ? pha­la­ra­hi­ta­ś ce­t­, na ta2­0taḥ pre­kṣā­va­tāṃ pra­vṛ­ttiḥ a­pre­kṣā­va­t tv a­pra­sa­ṅgā­t­, pra­yo­ja­na­m a­nu­ddi­śya na ma­ndo '­pi pra­va­rtta­te i­ti pra­si­ddhe­ś ca | pra­si2­1ddha­ca­ṇḍa2­2na­ra­pa­ti­va­ca­na­ni­yo­gā­d a­pha­lā­d a­pi pra­va­rtta­na­da­rśa­nā­d a­do­ṣa i­ti ce­n na­, ta­syā­pā­ya­pa­ri­ra­kṣa­ṇa­pha­la- 1­0tvā­t | ta­nni­yo­gā2­3d a­pra­va­rtta­ne ta­dā­jño­lla­ṅgha­na2­4kṛ­tā­m a­pā2­5yo '­va­śyaṃ sa­mbha­va­tī­ti | ta2­6rhi ve­da­va­ca­nā­d a­pi ni­yu­ktaḥ pra­tya­vā­ya­pa­ri­hā­rā­ya2­7 pra­va­rtta­tā­m­–­"­ni­tya2­8nai­mi­tti­ke2­9 ku­ryā­t pra­tya­vā­ya­ji­hā­sa3­0ye­"­ti va­ca­nā­t | ka3­1tha­m i­dā3­2nīṃ sva­rga­kā3­3ma i­ti va­ca­na­m a­va­ti­ṣṭha­te­–­ju3­4hu­yā­j ju­ho­tu ho­ta­vya­m i­ti li­ṅlo­ṭta­vya­pra­tya­yā­nta3­5ni­rde­śa­mā­trā­d e­va ni­yo­ga­mā­tra­sya si­ddhe­s ta­ta e­va ca pra­vṛ­tti­sa­mbha­vā3­6t | ya­di pu­naḥ pha­la­sa­hi­to ni­yo­ga i­ti pa­kṣa­s ta­dā pha­lā- rthi­tai­va pra­va­rtti­kā na ni­yo­gaḥ­–­ta­m a3­7nta­re­ṇā­pi pha­lā­rthi­nāṃ pra­vṛ­tti­da­rśa­nā­t | pu3­8ru­ṣa­va­ca­nā­n ni­yo­ge­ya­m u3­9pā­la4­0mbho 1­5nā­pau­ru­ṣe­yā4­1gni­ho­trā­di­vā­kyā­t­–­ta­syā­nu­pā­la­mbha­tvā­d i­ti ce­t­, "­sa­rvaṃ vai kha­lv i­daṃ bra­mhe­"­tyā4­2di va­ca­na­m a­pi vi­dhi­mā­tra­pra­ti­pā­da­ka­m a­nu­pā­la­bhya­m a­stu ta4­3ta e­va | ta­thā ca ve­dā­nta­vā­da­si­ddhiḥ | ta­smā­n na ni­yo­go vā­kyā- rthaḥ ka­sya4­4ci­t pra­vṛ­tti­he­tu­tvā­bhā­vā­d vi­dhi­va4­5t | sa4­6rve­ṣu ca pa­kṣe­ṣu ni­yo­ga­sya pra­tye­kaṃ vi­cā­rya­mā­ṇa­syā­yo­gā­n na vā­kyā­rtha­tva­m a­va­ti­ṣṭha­te | ta­thā hi —­na tā­va­t kā­ryaṃ śu­ddhaṃ ni­yo­ga i­ti pa­kṣo gha­ṭa­te pre­ra­ṇā4­7ni­yo­jya4­8va­rji­ta­sya ni­yo­ga­syā­sa­mbha­vā­t | ta­smi­n ni­yo­ga­saṃ­jñā­ka­ra­ṇe sva­ka­mba­la­sya kū4­9rdā­li­ke­ti nā­mā­nta­ra­ka­ra­ṇa­mā­traṃ syā­t |  2­01 sa­rva­pu­ru­ṣā­pe­kṣā­pra­kā­re­ṇa | 2 sau­ga­tā­dī­nā­m | 3 a­pra­va­rtta­ka­sva­bhā­ve ni­yo­ge pra­va­rtta­ka­ta­yā ma­na­naṃ vi­pa­ryā­saḥ | 4 yu­ṣmā­kaṃ prā­bhā­ka­rā­ṇāṃ vi­pa­rī­ta­tvā­d a­pra­va­rtta­ko­s tu | 5 pra­va­rtta­ka­sva­bhā­ve ni­yo­ge '­pra­va­rta­ka­ta­yā ma­na­naṃ vi­pa­ryā­saḥ | 6 pra­va­rtta­ko­s tv i­ti kha­pā­ṭhaḥ­, a­ta e­va kha­pu­sta­ke ca­tu­rda­śā­ṅka­ṭi­ppa­ṇyā­dau a­pra­va­rtta­ka­sva­bhā­ve i­ti le­khaḥ­, tra­yo­da­śā­ṅka­ṭi­ppa­ṇyā­dau tu pra­va­rta­ka­sva­bhā­ve i­ti pā­ṭhaḥ | 7 a­pra­va­rtta­ka­tvā­t ( kha­pu­sta­ke ) | 8 śa­bdā­dhi­kā­rā­t | 9 tā­thā­ga­tā­da­yaḥ | 1­0 a­trā­ha ni­yo­ga­vā­dī pra­bhā- ka­raḥ | 1­1 a­trā­ha bhā­va­nā­vā­dī bha­ṭṭaḥ —­bho pra­bhā­ka­ra i­ti te va­ca­naṃ sva­ma­ta­pa­kṣa­pā­ta­mā­tra­m | ka­smā­t ? pra­bhā­ka­ra­ma­ta­syā­pi 2­5pra­mā­ṇa­bā­dhi­ta­tve­na vi­śe­ṣo nā­sti ya­taḥ | 1­2 ni­yo­ga­kṛ­d ya­jña­kṛ­d ya­jña­ka­rttā | a­yaṃ ya­jña­ka­rttā­yaṃ ni­yo­ga i­daṃ pha­la­m i­ti bhe­dā- pā­da­naṃ pra­tya­kṣā­di­pra­mā­ṇā­d vi­ru­ddhaṃ ma­ta­bhe­daḥ sā­dha­yi­tuṃ na śa­kya­te | 1­3 ve­da­vā­kya | 1­4 ā­di­śa­bdā­t pu­ru­ṣa­pha­le | 1­5 vi­dhi- ma­dhya­pa­ti­ta­tva­vya­va­sthā­pa­ne­na | 1­6 pra­tya­kṣā­di­vi­ru­ddha­m i­ti sa­mba­ndhaḥ | 1­7 ta­sya ni­yo­ga­sya bā­dha­ka­m u­pa­pa­dya­te ya­taḥ | 1­8 śa­bda- ni­yo­ga­sya | 1­9 śa­bda­ni­yo­gaḥ si­ddhaḥ sa­n | 2­0 pha­la­ra­hi­tā­n ni­yo­gā­d vi­cā­ra­ca­tu­rā­ṇāṃ pra­vṛ­tti­r na gha­ṭa­te | gha­ṭa­te ce­t ta­dā te­ṣā- m a­pre­kṣā­va­ttvaṃ sa­jja­tī­ti | 2­1 pra­si­ddha i­ty a­yaṃ śa­bdaḥ kha­pu­sta­ke nā­sti | 2­2 ca­ṇḍa­s tv a­tya­nta­ko­pa­naḥ | 2­3 ca­ṇḍa­na­ra­pa­ti­va­ca­nā- 3­0de­śā­t | 2­4 ja­nā­nā­m | 2­5 vi­ttā­pa­hā­rā­diḥ | 2­6 pra­bhā­ka­raḥ | 2­7 pā­pa­pa­ri­hā­ra­pha­lā­ya | a­va­śyaṃ vi­ghna ā­yā­ti dha­rma­kā­rye ta­nni­vā­ra­ṇā­ya | 2­8 tri­kā­laṃ sa­ndhyo­pā­sa­na­ja­pa­de­va­rṣi­pi­tṛ­ta­rpa­ṇā­di­ka­m i­tyā­dya­nu­ṣṭhā­na­m | 2­9 da­rśa­pau­rṇa­mā­sī­gra­ha­gra­ha­ṇā­di­ṣu kri­ya- mā­ṇaṃ nai­mi­tti­kā­nu­ṣṭhā­na­m | 3­0 a­ku­rva­n vi­hi­taṃ ka­rma pra­tya­vā­ye­na li­pya­te i­ti śru­teḥ | 3­1 bhā­va­nā­vā­dī | 3­2 pra­tya­vā­ya­pa­ri- hā­ra­sya pha­la­tva­pra­ti­pā­da­na­kā­le | 3­3 ya­di vi­ghna vi­nā­śa­nā­ya ya­jñaḥ kri­ya­te ta­rhi sva­rga­kā­ma i­ty a­ne­na kiṃ pra­yo­ja­na­m ? | 3­4 i­ha- lo­ka­pra­tya­vā­ya­pa­ri­hā­rā­rthī pu­mā­n ju­hu­yā­d i­ti pra­va­rtta­tāṃ­, na tu sva­rga­kā­ma i­ti | 3­5 pra­tya­ya­sva­rū­pa e­va ni­yo­gaḥ | 3­6 ta­taḥ 3­5sva­rga­kā­ma­ni­ra­pe­kṣa­ta­yā yā­ge pra­va­rtta­tāṃ nā­ma | 3­7 ni­yo­gaṃ vi­nā­pi | 3­8 a­trā­ha ni­yo­ga­vā­dī | 3­9 pū­rvo­ktaḥ sa­rvaḥ | 4­0 dū­ṣa- ṇa­m | 4­1 a­gni­ṣṭo­maṃ sva­rga­kā­mo ya­je­te­tyā­dya­pau­ru­ṣe­yā­d a­gni­ho­trā­di­vā­kyā­n ni­yo­ge dū­ṣa­ṇaṃ na­–­ta­sya vā­kya­syā­dū­ṣya­tvā­t | 4­2 ne­ha nā­nā­sti ki­ñca­na | ā­rā­maṃ ( vi­stā­raṃ ) ta­sya pa­śya­nti na ta­t pa­śya­ti ka­śca­na |­| 4­3 a­dū­ṣya­tva­syā­vi­śi­ṣṭa­tvā­t | 4­4 pu­ru­ṣa­sya | 4­5 pa­ra­bra­hma ya­thā 4­6 e­kā­da­śa­bhe­da­ni­yo­ge­ṣu | 4­7 ya­je­te­ti | pra­va­rtta­ka­ttva | 4­8 sva­rga­kā­ma | 4­9 ku­dā­lī  1­0na ca tā­va­tā sve­ṣṭa1si­ddhiḥ | śu­ddhā pre­ra2ṇā ni­yo­ga i­ty a­py a­ne­nā3pā­staṃ­–­ni­yo4jya­pha­la5ra­hi­tā­yāḥ pre­ra­ṇā­yāḥ6 pra­lā­pa­mā­tra­tvā7n ni­yo­ga­rū­pa­tā­nu­pa­pa­tteḥ | pre­ra­ṇā­sa­hi­taṃ kā­ryaṃ ni­yo­ga i­ty a­py a­sa­mbhā­vya­m­–­ni­yo­jya­vi­ra­he ni­yo­ga­vi­ro­dhā­t | kā­rya­sa­hi­tā pre­ra­ṇā ni­yo­ga i­ty a­py a­ne­na ni­ra­sta­m | kā­rya­syai­vo­pa­cā­ra­taḥ pra­va­rtta­ka­tvaṃ ni­yo­ga i­ty a­py a­sā­ra­m­–­ni­yo­jyā­di­ni­ra­pe­kṣa­sya kā­rya­sya pra­va­rtta­ka­tvo­pa­cā­rā­yo­gā8t | ka­dā­ci­t kva­ci­t pa­ra­mā­rtha- 0­5ta­s ta­sya9 ta­thā1­0nu­pa­la­mbhā­c ca | kā1­1rya­pre­ra­ṇa1­2yoḥ sa­mba­ndho ni­yo­ga i­ti va­ca­na­m a­sa1­3ṅga­ta­m­–­ta1­4to bhi­nna1­5sya sa­mba­ndha­sya sa­mba­ndhi­ni­ra­pe­kṣa­sya ni­yo­ga­tvā1­6gha­ṭa­nā­t | sa­mba­ndhyā1­7tma­naḥ sa­mba­ndha­sya ni­yo­ga­tva­m i­ty a­pi du­ra­nva­ya­m­–­pre­rya­mā­ṇa1­8- pu­ru­ṣa­ni­ra­pe­kṣa­yoḥ sa­mba­ndhyā­tma­no­r a­pi kā­rya­pre­ra­ṇa­yo­r ni­yo­ga­tvā­nu­pa­pa­tteḥ | ta­tsa­mu­dā1­9ya­ni­yo­ga­vā­do '­py a­ne­na2­0 pra­tyā­khyā­taḥ | kā­rya­pre­ra­ṇā­vi­ni­rmu­kta­s tu ni­yo­go na vi­dhi­vā­da­m a­ti­śe­te2­1 | ya­t pu­naḥ sva­rga­kā­maḥ pu­ru­ṣo '­gni- ho­trā­di­vā­kya­ni­yo­ge sa­ti yā­ga­la­kṣa­ṇaṃ vi­ṣa­ya­m ā­rū­ḍha­m ā­tmā­naṃ ma­nya­mā­naḥ pra­va­rtta­te i­ti ya­ntrā­rū­ḍha­ni­yo­ga­va­ca­naṃ 1­0ta­d a­pi na pa­ra­mā2­2tma­vā­da­pra­ti­kū­la­m­–­pu­ru­ṣā­bhi­mā2­3na­mā­tra­sya ni­yo­ga­tva­va­ca­nā­t­, ta­sya2­4 cā­vi­dyo­da­ya­ni­ba­ndha­na­tvā­t | bho­gya­rū­po ni­yo­ga i­ti cā­yu­kta­m­–­ni­yo­ktṛ2­5pre­ra­ṇā2­6śū­nya­sya bho­gya2­7sya ta­dbhā­vā­nu­pa­pa­tteḥ | pu­ru­ṣa­sva­bhā­vo hi2­8 na ni­yo­go gha­ṭa­te ta­sya2­9 śā­śva­ti­ka­tve­na3­0 ni­yo­ga­sya śā­śva­ti­ka­tva­pra­sa­ṅgā­t | pu­ru­ṣa­mā­tra­vi­dhe­r e­va3­1 ta­thā3­2bhi­dhā­ne ve­dā­nta­vā­da­pa­ri­sa­mā3­3pteḥ ku­to ni­yo­ga­vā­do nā­ma | na3­4nv e­vaṃ ni­yo­ga­ni­rā­ka­ra­ṇe '­pi vi­dhe­r vā­kyā3­5rtha­tva­gha­ṭa­nā­n na bhā­va­nā vā­kyā­rthaḥ si­ddho bha­ṭṭa­sye­ti na 3­6ce­ta­si vi­dhe­ya­m­–­vi­dhe­r a­pi vi­cā­rya­mā­ṇa­sya bā­dhya­mā­na­tvā­t | so '­pi 1­5hi pra­mā­ṇa­rū­po vā syā­t pra­me­ya­rū­po vā ta­du­bha­ya­rū­po vā a­nu­bha­ya­rū­po vā pu­ru­ṣa­vyā­pā­ra­rū­po vā śa­bda3­7- vyā­pā­ra­rū­po vā dva­ya­vyā­pā­ra­rū­po vā­'­dva­ya­vyā­pā­ra­rū­po ve­ty a­ṣṭau vi­ka­lpā­n nā­ti­krā­ma­ti | ta­thā­hi —­pra­mā­ṇaṃ vi­dhi­r i­ti ka­lpa3­8nā­yāṃ pra­me­yaṃ ki­ma pa­raṃ syā­t ? ta­tsva3­9rū­pa­m e­ve­ti ce­n na­–­sa­rva­thā ni­raṃ­śa­sya sa­nmā­tra­de­ha­sya vi­dheḥ pra­mā­ṇa­pra­me­ya­rū­pa­dva­ya­vi­ro­dhā­t | ka4­0lpi­ta­tvā­t ta­drū­pa­dva­ya­sya ta­trā­vi­ro­dha i­ti ce­t­, ka­tha­m i­dā4­1nī­m a­nyā4­2po­haḥ śa­bdā­rthaḥ pra­ti­ṣi­dhya4­3te­–­saṃ­vi­nmā­tra­syā­pra­mā4­4ṇa­tva­vyā­vṛ­ttyā pra­mā­ṇa­tva­m a­pra­me­ya­tva­vyā­vṛ­ttyā ca pra­me­ya­tva­m i­ti 2­01 sva­rga | sva­rgo ni­yo­ga­pa­kṣe kū­rdā­li­kā­pa­kṣe kha­na­nā­di | 2 a­gni­ṣṭo­me­na ya­je­ta sva­rga­kā­ma i­tyā­di | 3 pū­rvo­kte­na va­kṣya­mā- ṇe­na ca | 4 ni­yo­jyaḥ pu­mā­n | 5 sva­rgaḥ | 6 pre­ra­ka­tva­sya | 7 ni­ra­rtha­ka­tvā­t | 8 ni­ra­rtha­ka­tvā­d i­ti bhā­vaḥ | 9 ni­yo­jyā- di­ni­ra­pe­kṣa­sya kā­rya­sya | 1­0 pra­va­rtta­ka­tva­pra­kā­re­ṇa | 1­1 yā­gā­di | 1­2 ve­da­vā­kya | 1­3 i­ti ca na sa­ṅga­ta­m i­ti kha­pu­sta­ka- pā­ṭhaḥ | 1­4 kā­rya­pre­ra­ṇā­rū­pe­bhyaḥ sa­mba­ndhi­bhyaḥ | 1­5 sa­mba­ndho hi sa­mba­ndhi­bhyāṃ bhi­nno '­bhi­nno ve­ti vi­ka­lpa­dva­ya­m a­va­tī­ti kra­me­ṇa ni­rā­ku­rva­nn ā­ha | 1­6 ni­yo­ga­tve­nā­gha­ṭa­nā­d i­ti kha­pu­sta­ka­pā­ṭhaḥ | 1­7 sa­mba­ndhi­nā­v ā­tmā­nau sva­rū­pe ya­sya | 1­8 ya­saḥ 2­5( ka­rma­dhā­ra­yaḥ ) | 1­9 tā­dā­tmya­m | 2­0 ta­to bhi­nna­sye­ty ā­di­nā | 2­1 nā­ti­śa­yaṃ prā­pno­ti | nā­ti­krā­ma­ti | ki­ntu vi­dhi­vā­da e­vā­yā­taḥ | 2­2 vi­dhi­vā­da | 2­3 a­bhi­prā­yaḥ | 2­4 pu­ru­ṣa­syā­bhi­mā­nā­bhā­vā­d i­ty u­kte ā­ha | pu­ru­ṣā­bhi­mā­na­mā­tra­sya | 2­5 ve­da­vā­kya | 2­6 pra­va­rtta­ka­la­kṣa­ṇo vā­kya­dha­rmaḥ | 2­7 sva­rga­sya | 2­8 pu­ru­ṣa­sva­bhā­vo '­pī­ti kha­pu­sta­ka­pā­ṭhaḥ | 2­9 a­nya­thā | ta­sya pu­ru­ṣa­sva­bhā­va­sya | 3­0 ni­tya­tve­na | 3­1 a­sti­tva­sya | 3­2 ni­yo­ga i­ti | 3­3 prā­pteḥ | 3­4 a­tha ni­yo­ga­vā­di­naṃ ni­rā­kṛ­ttya bha­ṭṭo vi­dhi­vā­di­naṃ dū­ṣa­ya­ti | 3­5 vā­kyā­rtha­ni­ve­da­nā­d i­ti kha­pā­ṭhaḥ | 3­6 tva­yā vi­dhi­vā­di­ne­ti śe­ṣaḥ | 3­7 ya­di 3­0śa­bdaḥ sa­dbhā­va­sva­rū­paṃ nā­bhi­da­dhā­ti ni­ṣe­dha­sva­rū­pa­m a­bhi­da­dhā­ti ce­t ta­da­bhā­ve kva­ci­d va­stu­ni pra­vṛ­tti­r na syā­t | 3­8 bra­hmā­dvai­ta­vā­di­nā­m | 3­9 vi­dhi­sva­rū­pa­m e­va | 4­0 na­nu sa e­va ci­dā­tmo­bha­ya­sva­bhā­va­ta­yā svā­tmā­naṃ pra­kā­śa­ya­nn i­ty u­ktaṃ tā­va­t­, sā­mpra­taṃ ni­raṃ­śa­tai­vo- cya­te­taḥ pū­rvā­pa­ra­vi­ro­dhaḥ i­ti ce­n na­, pra­me­ya­sva­bhā­vaḥ kā­lpa­ni­kaḥ pra­ti­pā­dyā­rtha­m u­cya­te na tu vā­sta­va­s ta­dvi­va­rta­tvā­t ta­sya | 4­1 pra­mā­ṇa- pra­me­ya­rū­pa­dva­ya­sya ka­lpi­ta­tvā­bhi­dhā­na­kā­le | 4­2 vi­dhau ka­lpi­ta­tvā­t pra­mā­ṇa­pra­me­ya­rū­pa­dva­yaṃ gha­ṭa­te ce­t ka­lpi­taṃ ki­m a­nyā­po­haḥ ? sa e­va śa­bdā­rtha­s ta­trā­pi vā­kyā­rtha­tva­gha­ṭa­nā­t | 4­3 a­trā­ha sau­ga­ta­ma­ta­m a­va­la­mbya bhā­va­nā­vā­dī vi­dhi­vā­di­naṃ pra­ti —­he 3­5vi­dhi­vā­di­n ka­lpa­nā­rū­pa­tvā­t pra­mā­ṇa­pra­me­ya­rū­pa­dva­yaṃ vi­dhau na vi­ru­dhya­te i­ti tva­yā pra­ti­pā­dya­te ce­t ta­rhi ka­lpa­nā­rū­pa­tvā­d a­go­r vyā- vṛ­tti­r gau a­gha­ṭa­vyā­vṛ­tti­r gha­ṭa i­ty ā­di­la­kṣa­ṇaḥ sau­ga­tā­bhyu­pa­ga­ta­śa­bdā­rthaḥ a­nyā­po­haḥ a­bhā­vā­tma­ka­s tva­yā vi­dhi­vā­di­nā ka­thaṃ ni­rā- kri­ya­te ? pra­mā­ṇā­nyā­po­ha­yoḥ ka­lpi­ta­tvā­vi­śe­ṣā­t | 4­4 śū­nya |  1­1pa­rai­r a1bhi­dhā­tuṃ śa­kya­tvā­t | va­stu2sva­bhā­vā­bhi­dhā­ya­ka­tvā­bhā­ve śa­bda­syā­nyā­po­hā3bhi­dhā­ya­ka­tve '­pi kva4ci­t pra­va­rtta­ka- tyā­yo­gā­n nā­nyā­po­haḥ śa­bdā­rtha i­ti ce­t­, ta­rhi va­stu­sva­rū­pā­bhi­dhā­yi­no '­pi śa­bda­syā­nyā­po­hā­na­bhi­dhā5yi­tve '­nya6- pa­ri­hā­re­ṇa kva­ci­t pra­vṛ­tti­ni­ba­ndha­tā­pā­yā­d vi­dhi­r a­pi śa­bdā­rtho mā bhū­t | pa­ra7ma­pu­ru­ṣa­syai­va vi­dhe­ya8tvā­t ta­da­nya­syā9sa- mbha­vā­n nā­nya­pa­ri­hā­re­ṇa pra­vṛ1­0tti­r i­ti ce­t ka­tha­m i­dā1­1nīṃ "­dra­ṣṭa­vyo re '­ya­m ā­tme­"­tyā1­2di­vā­kyā­n nai­rā­tmyā1­3di­pa­ri­hā­re- 0­5ṇā­tma­ni pra­vṛ1­4tti­r nai­rā­tmyā­di­da­rśa­nā­dī­nā­m a­pi pra­sa­ṅgā­t | nai­rā1­5tmyā­de­r a­nā­dya­vi­dyo­pa­ka­lpi­ta­tvā­n na ta1­6dda­rśa­nā­dau pra­vṛ­tti­r i­ti ce­t ka­tha1­7m a­nya­pa­ri­hā­re­ṇa pra­vṛ­tti­r na bha­ve­t ? pa­ra­ma­bra1­8hma­ṇo 1­8vi­dhi­r e­vā­nya2­0syā­nā­dya­vi­dyo­pa­ka­lpi­ta­sya nai­rā­tmyā­deḥ pa­ri­hā­ra2­1 i­ti ce­t ka­tha2­2m e­va­m a­nyā­po­ha­vā2­3di­no '­pi pa­rā­po­ha­na­m e­va sva­rū­pa­vi­dhi­r na bha­ve­t2­4 ? ta­syā2­5- nyā­po­ha­vā­di­vi­ro­dhā­n nai­va­m i­ti ce­t vi­dhi­vā2­6di­no '­pi ta­thā2­7 vi­dhi­vā­da­vi­ro­dhā­d a­nyā­po­hā­bhyu­pa­ga­mo mā bhū­t | pa­ra­mā2­8rtha­to '­nyā­po­ho vi­dhi­vā­di­nā nai­vā­bhyu­pa­ga­mya­te ta­sya pra­ti­bhā­sa­sa2­9mā­nā­dhi­ka­ra­ṇa­tve­na pra­ti­bhā­sā­ntaḥ- 1­0pra­vi­ṣṭa­tva­si­ddheḥ pa­ra­ma­pu­ru­ṣa­tvā­t­, pra­ti­bhā­sa­sva­rū­pa­va­t | ta­syā­pra­ti­bhā­sa­mā­na­tve vya­va­sthā­nu­pa­pa­tte­r a­nya­thā­ti­pra- sa3­0ṅgā­t | śa­bda3­1jñā­ne­syā­nu­mā­na3­2jñā­ne cā­nyā­po­ha­sya pra­ti­bhā­sa­ne '­pi ta­tsa­mā­nā­dhi­ka3­3ra­ṇa­ta­yā pra­ti­bhā­sa­nā­n na ta­to '­nya3­4tva­m | ta­sya ca śa­bdā­nu­mā­na­jñā­na­sya pra­ti­bhā­sa­mā­trā­tma­ka­tvā­n nā3­5rthā­nta­ra­tva­m i­ti ce­t ka­tha­m i­dā3­6nī­m u- pa­ni­ṣa­dvā3­7kyaṃ pra­ti­bhā3­8sa­mā­trā­d a­nya3­9lli­ṅgaṃ vā ya­ta­s ta­tpra­ti­pa­ttiḥ pre­kṣā4­0va­taḥ syā­t | ta­sya4­1 pa­ra­ma­bra­hma­vi­va4­2rtta­tvā­d vi- va­rtta­sya ca 4­3vi­va­rtti­no '­bhe­de­na pa­ri­ka­lpa­nā­t ta­ta­s ta­tpra­ti­pa­tti­r i­ti ce­t ka4­4thaṃ ta­tpa­ri­ka­lpi­tā­d vā­kyā­l li­ṅgā­d vā 1­5pa­ra­mā­rtha­pa­thā­va­tā­ri­ṇaḥ pa­ra­ma­bra­hma­ṇaḥ pra­ti­pa­ttiḥ­–­pa­ri­ka­lpi­tā­d dhū­mā­deḥ pā­ra­mā­rthi­ka­pā­va­kā­di­pra­ti­pa­tti­pra­sa­ṅgā­t | pā­ra4­5mā­rthi­ka­m e­vo­pa­ni­ṣa­dvā­kyaṃ li­ṅgaṃ ca pa­ra­ma­bra­hma­tve­ne­ti ce­t ta4­6rhi ya­thā ta­tpā­ra­mā­rthi­kaṃ ta4­7thā sā­dhya­sa­maṃ ka­thaṃ 1 sau­ga­taiḥ saṃ­vi­nmā­tra­pa­kṣa­grā­ha­kaiḥ | 2 vi­dhi­vā­dī | 3 ta­dā śa­bdo va­stu­sva­rū­pa­m a­bhi­da­dhā­ti a­nyā­po­ha­sva­rū­paṃ nā­bhi­da- dhā­ti ce­d a­nya­pa­ri­hā­re­ṇa pra­vṛ­tti­r na syā­t sva­pa­ra­rū­pa­yoḥ sa­ṅka­ro bha­ve­d i­ty a­rthaḥ | 4 vi­dhau | 5 li­dhe­ya­tvā­t prā­pya­tvā­t | 6 a­nya­d bra­hma­vya­ti­ri­ktaṃ va­stu nā­sti vi­dhi­vā­di­no ma­te | 7 vi­dhi­vā­dī | 8 prā­pya­tvā­t | 9 pa­ra­ma­pu­ru­ṣā­t ki­ñci­d bhi­nnaṃ va­stu nā­sti 2­0ya­taḥ | 1­0 vi­dhau | 1­1 a­nya­pa­ri­hā­re­ṇa pra­vṛ­ttya­bhā­va­pra­ti­pā­da­na­kā­le | 1­2 dra­ṣṭa­vyo '­ya­m ā­tmā śro­ta­vyo '­nu­ma­nta­vyo ni­di­dhyā- si­ta­vya i­ti śru­tiḥ | 1­3 sau­ga­ta ā­ha —­he vi­dhi­vā­di­n a­nya­thā nai­rā­tmyā­di pa­ri­hā­rā­bhā­ve pu­ru­ṣe śa­bda­sya pra­vṛ­tti­r gha­ṭa­te ce­t ta­dā nai­rā­tmyā­di­da­rśa­nā­dī­nā­m a­pi pra­vṛ­tti­r gha­ṭa­tā­m | 1­4 a­nya­thā | 1­5 vi­dhi­vā­dyā­hā­nā­tma­vā­di­ka­m —­a­nā­dya­'[­? ā­]jñā­no- pa­rū­ḍhaṃ ya­ta­s ta­smā­n nai­rā­tmyā­di­da­rśa­na­śra­va­ṇā­dau pra­vṛ­tti­r na gha­ṭa­te | 1­6 nai­rā­tmya | 1­7 bhā­ṭṭaḥ | 1­8 vi­dhi­vā­dī (­pa­ra­bra­hma­ṇaḥ­) | 1­9 vi­dhā­na­m | 2­0 a­nyā­po­ha­sya | 2­1 ni­ṣe­dhaḥ | 2­2 sau­ga­taḥ | bhā­ṭṭaḥ | 2­3 śū­nya­vā­di­naḥ | 2­4 a­pi tu bha­ve­d e­va 2­5(­vi­dhi­vā­de dū­ṣa­ṇaṃ da­tta­m­)2­5 vi­dhi­vā­dy ā­ha —­ta­sya vi­dhe­r a­nyā­po­ha­vā­de­na vi­ro­dhā­d dhe sau­ga­ta ya­d u­ktaṃ tva­yā a­nyā­po­ha­na­m e­va vi­dhi­s ta­d e­vaṃ na syā­t | 2­6 sau­ga­taḥ | bhā­ṭṭaḥ | 2­7 a­nyā­po­ha­sya vi­dhi­ka­tha­na­pra­kā­re­ṇa | 2­8 vi­dhi­vā­dī | 2­9 vi­dhiḥ pra­ti­bhā­sa­te '­po­haḥ pra­ti­bhā­sa­te i­ty a­nyā­po­ha­sya pra­ti­bhā­sa­sā­mā­nā­dhi­ka­ra­ṇya­m | vi­dhi­vā­di­no '­nu­mā­na­m —­a­nyā­po­haḥ pa­kṣaḥ pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tve­na kṛ­ttvā pra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭo bha­va­tī­ti sā­dhyo dha­rmaḥ­–­pra­ti­bhā­sa­mā­na­tvā­t | ya­t pra­ti­bhā- sa­mā­naṃ ta­t pra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭa­m | pra­ti­bhā­sa­te cā­yaṃ ta­smā­t pra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭaḥ | vi­dhi­vā­dy ā­ha —­a­nyā­po­haḥ pra­ti- 3­0bhā­sa­te na pra­ti­bhā­sa­te vā ? pra­ti­bhā­sa­te ce­t ta­dā vi­dhau pra­vi­ṣṭaḥ | na pra­ti­bhā­sa­te ce­t ta­dā ta­sya vya­va­sthi­ti­r a­pi nā­sti | 3­0 a­pra­ti­bhā­sa­mā­na­tve '­py a­nyā­po­ha­sya sthi­ti­r u­pa­pa­dya­te ce­t ta­dā­ti­pra­sa­ṅgaḥ syā­t | a­sa­taḥ sthi­ti­ś ce­t ta­dā kha­ra­vi­ṣā­ṇā­de­r a­pi sā­stu | 3­1 a­nyā­po­ha i­ti | 3­2 a­nyā­po­ho '­sti­–­a­mu­ka­tvā­t | 3­3 a­bhe­da­ta­yā | 3­4 pra­ti­bhā­sā­d a­nyā­po­ha­syā­nya­tvaṃ na | 3­5 pra­ti­bhā­sā­t | vi­dheḥ | 3­6 pra­ti­bhā­sa­sā­mā­nā­dhi­ka­ra­ṇyā­t pra­ti­bhā­sā­d a­nyā­po­hā­dī­nā­m a­bhe­da­pra­ti­pā­da­na­kā­le | 3­7 sa­rvaṃ vai kha­lv i­daṃ bra­hme­tyā­di | 3­8 bra­hma­ṇaḥ | 3­9 pra­ti­bhā­sa­mā­na­tva­m | 4­0 pa­ra­ma­bra­hma­pa­ri­jñā­naṃ vi­cā­ra­ka­sya ku­taḥ syā­t ? na ku­to '­pi | 3­54­1 vi­dhi­vā­dī prā­ha —­li­ṅga­sya | 4­2 "­pū­rvā­kā­rā­pa­ri­tyā­gā­d a­pa­raḥ pra­ti­bhā­ti ce­t | vi­va­rttaḥ sa pa­ri­jñe­yo da­rpa­ṇe pra­ti­bi- mba­va­t­" |­| (­pū­rvā­kā­ra­pa­ri­tyā­gā­d i­ti ka­pā­ṭhaḥ­) | 4­3 bra­hma­ṇaḥ | 4­4 bhā­ṭṭaḥ | sau­ga­taḥ | 4­5 vi­dhi­vā­dy ā­ha | 4­6 bhā­ṭṭaḥ | sau­ga­to va­da­ti —­ya­thā ta­the­daṃ vā­kyaṃ li­ṅgaṃ vā sa­tya­bhū­taṃ ta­thā sa­tya­bhū­ta­pa­ra­bra­hma­sa­mā­na­m a­nu­mā­naṃ ca ka­rtṛ­pu­ru­ṣā­dvai­taṃ ka­thaṃ vya­va­sthā- pa­ye­d ? a­pi tu na | 4­7 ka­lpi­ta­tva­pra­kā­re­ṇa |  1­2pu­ru­ṣā­dvai­taṃ vya­va­sthā­pa­ye­t ? ya­thā1 ca pra­ti­pā­dya2ja­na­sya pra­si­ddhaṃ na ta­thā3 pā­ra­mā­rthi­kaṃ4–­dvai­ta­pra­sa­ṅgā­t | i­ti ku­taḥ pa­ra­mā­rtha­si­ddhiḥ | ta­ta6s tā­m a­bhyu­pa­ga­ccha­tā pā­ra­mā­rthi­ka­m u­pa­ni­ṣa­dvā­kyaṃ li­ṅgaṃ ca7 pra­ti­pa­tta­vya­m | ta­c cā8ci­tsva­bhā- vaṃ­, ci­tsva9bhā­va­tve pa­ra­saṃ­ve­dya­tva­vi­ro­dhā­t pra­ti­pā­da­ka­ci­tsva­bhā­va­tvā­t­, ta­tsu­khā­di­va­t | pra­ti­pā­dya­ci­tsva­bhā­va­tve vā na pra­ti­pā­da­ka­saṃ­ve­dya­tvaṃ pra­ti­pā­dya­su­khā­di­va­t | ta­sya1­0 ta­du­bha­ya­ci­tsva­bhā­va­tve prā­śni­kā­di­saṃ­ve­dya­tva­vi­ro­dha­s ta­du- 0­5bha­ya­su­khā­di­va­t | sa­ka1­1la­ja­na­ci­tsva­bhā­va­tve pra1­2ti­pā­da­kā­di­bhā­vā­nu­pa­pa­ttiḥ­–­a1­3vi­śe­ṣā­t | pra­ti­pā­da­kā­dī- nā­m a­vi­dyo­pa­ka­lpi­ta­tvā­d a­do­ṣa i­ti ce­t­, yai­va1­4 pra­ti­pā­da­ka­syā­vi­dyā pra­ti­pā­da­ka­tvo­pa­ka­lpi­kā sai­va pra­ti­pā­dya­sya prā­śni­kā­de­ś cā­vi­śi­ṣṭā pra­ti­pā­da­ka­tva­m u­pa­ka­lpa­ye­t | pra­ti­pā­dya­sya cā­vi­dyā pra­ti­pā­dya­tvo­pa­ka­lpa­na­pa­rā pra­ti­pā- da­kā­de­r a­vi­śi­ṣṭā pra­ti­pā­dya­tvaṃ pa­ri­ka­lpa­ye­t pra­ti­pā­da­kā­dī­nā­m a­bhe­dā­t ta­da­vi­dyā­nā­m a­bhe­da­pra­sa1­5ṅgā­t | bhe­de 1­6vā pra­ti­pā­da­kā­dī­nāṃ bhe­da­si­ddhiḥ­–­vi­ru­ddha1­7dha­rmā­dhyā­sā­t | a­nā­dya[­? ā­]'­vi­dyo­pa­ka­lpi­ta e­va ta­da­vi­dyā­nāṃ bhe­do na 1­0pā­ra­mā­rthi­ka i­ti ce­t­, pa­ra­mā­rtha­ta­s ta­rhy a­bhi­nnā­s ta­da­vi­dyā i­ti sa e­va pra­ti­pā­da­kā­dī­nāṃ sa­ṅka­ra­pra­sa1­8ṅgaḥ | ya­di pu­na­r a­vi­dyā1­9pi pra­ti­pā­da­kā­dī­nā­m a­vi­dyo­pa­ka­lpi­ta­tvā­d e­va­, na bhe­dā­bhe­da­vi­ka­lpa­sa­hā nī­rū­pa2­0tvā­d i­ti ma­taṃ ta­dā pa­ra­mā­rtha­pa­thā­va­tā­ri­ṇaḥ pra­ti­pā­da­kā­da­ya i­ti ba­lā­dā­yā­ta­m­–­ta­da2­1vi­dyā­nā­m a­vi­dyo­pa­ka­lpi­ta­tve vi­dyā­tva­vi­dhe­r a­va­śya- mbhā­vi­tvā­t | ta­thā ca pra­ti­pā­di­kā­di­bhyo bhi­nna­m u­pa­ni­ṣa­dvā­kyaṃ sa2kṛ­t ta2­3tsaṃ­ve­dya­tvā­nya­thā­nu­pa­pa­tteḥ i­ty a2­4ci­tsva­bhā­vaṃ­,  1 ka­lpi­ta­tva­pra­kā­re­ṇa | 2 ye­na pra­kā­re­ṇo­pa­ni­ṣa­dvā­kyaṃ li­ṅgaṃ ca pra­ti­pā­da­kā­di­ja­na­sya pra­si­ddhaṃ te­na pra­kā­re­ṇa pra­si­ddhaṃ pā­ra­mā- 1­5rthi­kaṃ na pā­ra­mā­rthi­ka­m | bha­va­ti ce­t ta­dā dvai­taṃ pra­sa­jya­te­, i­ti ku­taḥ pā­ra­mā­rthi­ka­si­ddhiḥ ? na ku­to '­pi | u­pa­ni­ṣa­dvā­kya­sye­ti śe­ṣaḥ | 3 ko '­rthaḥ pā­ra­mā­rthi­ka­m u­pa­ni­ṣa­dvā­kyaṃ li­ṅgaṃ ce­ti tva­yo­ktaṃ ta­thā ce­t sā­dhya­sa­maṃ ya­thā pra­si­ddhaṃ ta­tho­pa­ni­ṣa­dvā­kya­m a­py a­si­ddha­m | a­si­ddhaṃ sā­dhya­m i­ti va­ca­nā­t | vi­ru­ddha­yo­r a­dhi­ka­ra­ṇā­t | 4 a­nya­thā | 5 pā­ra­mā­rthi­ka­tvaṃ pra­ti­pā­dya­sya pra­si­ddhaṃ ki­la ta­rhi ku­taḥ[­? ś­] ci­tsva­bhā­sa­sya pra­ti­pā­dyā­dī­nāṃ pra­si­ddhe­r a­bhā­vā­t­, pra­ti­pā­da­ka­su­khā­di­va­t | 6 ta­ta u­pa­ni­ṣa­dvā­kyā­li­ṅgā­c ca pa­ra­mā­rtha­si­ddhi­m a­ṅgī­ku- rva­tā vi­dhi­vā­di­nā u­pa­ni­ṣa­dvā­kyaṃ li­ṅgaṃ ca pa­ra­mā­rtha­bhū­taṃ jñā­ta­vya­m | 7 ca a­ṅgī­ka­rtta­vyaṃ pra­ti­pa­tta­vya­m i­ti ka­pu­sta­ka­pā­ṭhaḥ 2­08 vi­ka­lpa­ca­tu­ṣṭa­yaṃ ma­na­si kṛ­ttvā kra­me­ṇa dū­ṣa­ya­nn ā­ha | 9 sau­ga­to va­da­ti he vi­dhi­vā­di­n ta­t (­u­pa­ni­ṣa­dvā­kyaṃ li­ṅgaṃ ca­) a­ci­tsva­bhā­vaṃ ci­tsva­bhā­vaṃ ve­ti pra­śna­vi­ka­lpaḥ | a­ci­tsva­bhā­vaṃ ce­t ta­dā pa­ra­bra­hma­ṇo dvai­taṃ vya­va­sthā­pa­ya­ti | ci­tsva­bhā­vaṃ ce­t ta­dā pra­ti­pā­da­kā­dya­nu­mā­na­dvā­re­ṇa dū­ṣa­ya­ti | pra­ti­pā­da­ka­vā­kyaṃ pa­kṣaḥ pra­ti­pā­dya­saṃ­ve­dyaṃ na bha­va­tī­ti sā­dhyo dha­rmaḥ pra­ti­pā­da­ka­ci­tsva­bhā- va­tvā­t | ya­t pra­ti­pā­da­ka­ci­tsva­bhā­vaṃ ta­t pra­ti­pā­dya­saṃ­ve­dyaṃ na­, ya­thā pra­ti­pā­da­ka­su­khā­di­ka­m | pra­ti­pā­da­ka­ci­tsva­bhā­vaṃ ce­daṃ ta­smā­t pra­ti- pā­dya­saṃ­ve­dyaṃ na bha­va­ti | e­va­m a­gre '­pi | 1­0 u­pa­ni­ṣa­dvā­kya­sya li­ṅga­sya ca ci­tsva­bhā­va­tve sa­ti pa­re­ṣāṃ grā­hya­tvaṃ vi­ru­dhya­te | u­pa­ni- 2­5ṣa­dvā­kya­sya li­ṅga­sya gu­ro­ś ca ci­tsva­bhā­va­tva­m a­stī­ty u­kte ta­thā sa­ti gu­ru­su­kha­duḥ­khā­di­va­t ta­syā­pi pa­re­ṣāṃ pra­ti­pā­dyā­dī­nāṃ saṃ­ve­dya­tvaṃ vi­ru­dhya­te | ta­sya śi­ṣya­sya ci­tsva­bhā­va­tve sa­ti vā śi­ṣya­su­khā­de­r ya­thā ta­thā ta­syā­pi gu­roḥ saṃ­ve­dya­tvaṃ vi­ru­dhya­te | ta­sya gu­ru­śi­ṣyo- bha­ya­ci­tsva­bhā­va­tve sa­ti ta­tsu­khā­de­r ya­thā ta­tho­pa­ni­ṣa­dvā­kya­syā­pi prā­śni­kā­nāṃ saṃ­ve­dya­tvaṃ jñā­na­grā­hya­tvaṃ vi­ru­dhya­te | 1­1 pra­ti­pā­dyā­di | 1­2 sa­rva­ja­na­ci­tsva­bhā­va­tve sa­ti ta­syā­yaṃ gu­ruḥ­, a­yaṃ śi­ṣyaḥ­, a­mī prā­śni­kā i­tyā­di­bhā­vo no­pa­pa­dya­te sa­rve­ṣāṃ ci­tsva­bhā­va­tve­na vi­śe- ṣā­bhā­vā­t | 1­3 yā a­vi­dyā gu­ro­r gu­ru­tva­vya­va­sthā­pi­kā sai­va śi­ṣyā­deḥ sa­kā­śā­d a­bhi­nnā sa­tī śi­ṣyā­de­r a­pi gu­ru­tvaṃ vya­va­sthā­pa­ye­t | 3­01­4 sa­ka­la­ja­na­ci­tsva­bhā­va­syā­vi­śe­ṣā­t | 1­5 pra­ti­pā­da­kā­dī­nāṃ sa­ṅka­ra­pra­sa­ṅgaḥ | pra­sa­ṅga i­ti ka­pā­ṭhaḥ | 1­6 a­vi­dyā­bhe­da­kṛ­taḥ pra­ti­pā­da- kā­dī­nāṃ bhe­da i­ti | 1­7 a­bhe­da­sā­dha­ne pra­vṛ­tta­tve bhe­daḥ sā­dhi­ta i­ti vi­ru­ddha­dha­rmā­dhyā­saḥ (­a­dhyā­saḥ sā­hi­tya­m­) | 1­8 ya e­va pra­ti- pā­da­kaḥ sa e­va pra­ti­pā­dya i­ti | 1­9 na ke­va­laṃ pra­ti­pā­da­kā­da­ya e­vā­vi­dyo­pa­ka­lpi­tāḥ | 2­0 ta­syā a­vi­dyā­yā nī­rū­pa­tvā­d a­vi­dya­mā­na­tvā­d i­ty a­rthaḥ | 2­1 pra­ti­pā­da­kā­dya­vi­dyā­nā­m a­nā­dya­vi­dyo­pa­ka­lpi­ta­tve pra­ti­pā­da­kā­dī­nāṃ vi­dyā­sa­dbhā­vo '­vya­ya­m e­va sa­mbha- va­ti | 2­2 u­pa­ni­ṣa­dvā­kyaṃ pra­ti­pā­da­kā­di­bhyo bhi­nnaṃ na bha­va­tī­ti ce­t ta­dā pra­ti­pā­da­kā­dī­nāṃ yu­ga­pa­d e­va sa­rve­ṣāṃ saṃ­ve­dya­tvaṃ na 3­5bha­ve­t | 2­3 te­ṣāṃ pra­ti­pā­da­kā­dī­nā­m | 2­4 u­pa­ni­ṣa­dvā­kya­m a­ci­tsva­bhā­vaṃ sa­dba­hi­rva­stu si­ddhaṃ ya­thā ta­dva­t (­u­pa­ni­ṣa­dvā­kya­va­t­) gha­ṭā­di­va­stu­no '­pi ba­hi­rva­stu­tvaṃ si­ddhya­ti |  1­3si­ddhaṃ ba­hi­rva­stu ta­dva­ddha­ṭā­di­va­stu­si­ddhi­r i­ti na pra­ti­bhā­sā­dvai­ta­vya­va­sthā pra­ti­bhā­sya1syā­pi su­pra­si­ddha­tvā­t | pra2ti- bhā3sa­sa­mā­nā­dhi­ka­ra­ṇa­tā pu­naḥ pra­ti­bhā­sya4sya ka­tha­ñci­d bhe­de '­pi5 na vi­ru­ddhya­te | gha6ṭaḥ pra­ti­bhā­sa­ta i­ti pra­ti­bhā­sa- vi­ṣa­yo bha­va­tī­ty u­cya­te vi­ṣa­ya­vi­ṣa­yi­ṇo­r a7bhe­do­pa­cā­rā8t­, pra­stha­pra­mi­taṃ dhā­nyaṃ­, pra­stha i­ti ya­thā | ta­taḥ sā­mā- nā­dhi­ka­ra­ṇyā­d u­pa­ca­ri­tā­n nā­nu­pa­ca9ri­tai­ka­tva­si­ddhiḥ | mu­khyaṃ sā­mā­nā­dhi­ka­ra­ṇyaṃ kva si­ddha­m i­ti ce­t­, saṃ­ve­da­naṃ 0­5pra­ti­bhā­sa­te bhā­ti ca­kā­stī­tyā­di vya­va­hā­re mu­khya­m | ta­to vai­ya­dhi­ka­ra­ṇya1­0vya­va­hā­ra­s tu gau­ṇa­s ta1­1tra saṃ­ve­da­na­sya pra­ti­bhā­sa­na­m i­ti pa­ṭa­sya pra­ti­bhā­sa­na­m i­ty a­tra ta­sya1­2 mu­khya­tva­pra­si­ddheḥ | ka­tha­ñci­d bhe­da­m a­nta­re­ṇa sā­mā­nā­dhi­ka­ra­ṇyā- nu­pa­pa­tte­ś ca | ta­ta1­3 e­va ka­tha­ñci­d bhe­da­si­ddhiḥ | śu1­4klaḥ pa­ṭa i­ty a­tra sa­rva­thā śu­kla­pa­ṭa­yo­r ai­kye hi na sa­mā­nā­dhi- ka­ra­ṇa­tā pa­ṭaḥ pa­ṭa i­ti ya­thā | nā­pi sa­rva­thā bhe­de hi­ma­va­nma­ka­rā­ka­ra­va­t | ta1­5thā­nyā­po­ha­sya1­6 pra­ti­bhā­sa­mā­na­sya pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tve '­pi pra­ti­bhā­sā­d bhe­da­vya­va­sthi­te­s ta­dvi­ṣa­yaḥ śa­bdaḥ ka­thaṃ vi­dhi­vi­ṣa­ya e­va sa­ma1­7va­ti­ṣṭha­te | 1­0ta­thā1­8bhyu­pa­ga­me ca ka­tha­m a­nya­pa­ri­hā­re­ṇa kva­ci­t pra­va­rtta­kaḥ śa­bdo ya­to vi­dhi­vi­ṣa­yaḥ syā­d i­ti sū­kta­m­–­vi­dheḥ pra­mā­ṇa­tve ta­syai­va pra­me­ya­tva­ka­lpa­nā­yā­m a­nyā­po­hā­nu1­9pra­ve­śo '­nya­thā2­0nya­tpra­me­yaṃ vā­cya­m i­ti | pra­me­ya­rū­po vi­dhi- r i­ti ka­lpa­nā­yā­m a­pi pra­mā­ṇa­m a­nya­dvā­cya­m i­ti ta­syai­vo­bha­ya­sva2­2bhā­va­tva­vi­ro­dhā­t­–­ka­lpa­nā­va2­2śā­d vi­dheḥ pra­mā­ṇa­rū- pa­tve '­nyā­po­ha­vā­dā­nu­ṣa­ṅga­syā­vi­śe­ṣā­t | pra­mā­ṇa­pra­me­ya­rū­po vi­dhi­r i­ti ka­lpa­nā­py a­ne­na ni­ra­stā | ta­da­nu­bha­ya­rū­po vi­dhi­r i­ti ka­lpa­nā­yāṃ tu sva­ra­śṛ­ṅgā­di­va­da­va­stu­tā­pa­ttiḥ­–­pra­mā­ṇa­pra­me­ya­sva­bhā­va­ra­hi­ta­sya vi­dheḥ sva­bhā­vā­nta­re­ṇa 1­5vya­va­sthā­nā2­3yo­gā­t | pra­mā­trā2­4de­r a­pi pra­me­ya­tvo­pa­pa2­5tteḥ | a­nya­thā ta­tra2­6 pra­mā­ṇa­vṛ­tte­r a­bhā­vā­t sa­rva­thā va­stu­tva­hā­niḥ |  1 u­pa­ni­ṣa­dvā­kyaṃ gha­ṭā­di va­stu­rū­paṃ pra­ti­bhā­syaṃ pra­me­ya­m a­pi su­pra­si­ddha­m | (­pra­ti­bhā­sa­syā­pī­ti kha­pā­ṭhaḥ­) | 2 gha­ṭaḥ pra­ti­bhā- sa­te­, jñā­naṃ pra­ti­bhā­sa­te i­ti pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tā | 3 ya­di gha­ṭā­da­yo jñā­nā­d a­rthā­nta­ra­bhū­tā­s ta­dā ka­thaṃ jñā­na­sā­mā­nā­dhi- ka­ra­ṇyaṃ gha­ṭā­de­r gha­ṭe­te­ty u­kte ā­ha pra­ti­bhā­sa­sa­mā­ne­ti | 4 pra­ti­bhā­sa­sye­ti kha­pā­ṭhaḥ | 5 jñā­nā­j jñe­ya­m u­pa­cā­rā­d a­bhi­nnaṃ pa­ra­mā­rtha­to bhi­nna­m i­ti pra­ti­bhā­sā­t pra­ti­bhā­sya­syā­nyā­po­ha­la­kṣa­ṇa­sya ka­tha­ñci­d bhe­de '­pi pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tā na vi­ru­ddhya­te | pra­ti­bhā­saḥ 2­0sa­mā­na­ma­dhi­ka­ra­ṇaṃ ya­sya sa sa­mā­nā­dhi­ka­ra­ṇa­s ta­sya bhā­vaḥ pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tā | 6 gha­ṭaḥ pra­ti­bhā­sa­ta i­ty u­pa­ca­ri­taṃ sā­mā­nā­dhi­ka­ra­ṇyaṃ­, saṃ­ve­da­naṃ pra­ti­bhā­sa­te i­ti mu­khyaṃ sā­mā­nā­dhi­ka­ra­ṇyaṃ­, saṃ­ve­da­na­sya pra­ti­bhā­sa­na­m i­ti u­pa­ca­ri­taṃ vai­ya­dhi­ka­ra­ṇyaṃ­, pa­ṭa­sya pra­ti­bhā­sa­na­m i­ti mu­khyaṃ vai­ya­dhi­ka­ra­ṇa­m | 7 ya­di gha­ṭa­pra­ti­bhā­sa­yo­r vi­ṣa­ya­vi­ṣa­yi­bhā­va­s ta­dā ka­thaṃ gha­ṭaḥ pra­ti­bhā­sa­te i­ty ā- śa­ṅkyā­ha | "­mu­khya­bā­dhā­yāṃ­" sa­ti hi pra­yo­ja­ne ni­mi­tte co­pa­cā­raḥ pra­va­rtta­te i­ti nyā­yā­nu­sā­rā­d gha­ṭaḥ pra­ti­bhā­sa­ta i­ty a­trā­bhe­da u­pa­ca­rya­te ta­tra gha­ṭa­syā­pra­ti­bhā­sa­tvaṃ mu­khya­bā­dhā­pra­ti­bhā­sya­tvaṃ ni­mi­ttaṃ ta­dva­ya­va­hā­raḥ pra­yo­ja­na­m i­ti | 8 gha­ṭaḥ pra­ti­bhā­sa­ta i­ty a­tra 2­5gha­ṭe jñā­na­syo­pa­cā­ro vi­ṣa­yi­bhā­vo ni­mi­tta­m | 9 ya­ta e­vaṃ ta­ta u­pa­cā­ra­bhū­tā­d a­nyā­po­ha­sya pra­ti­bhā­sa­sā­mā­nā­dhi­ka­ra­ṇyā­n na pa­ra­mā­rtha­bhū­tai­ka­tva­si­ddhiḥ | 1­0 bhi­nnā­dhi­ka­ra­ṇya­vya­va­hā­raḥ | 1­1 mu­khye sā­mā­nā­dhi­ka­ra­ṇye | 1­2 vai­ya­dhi­ka­ra­ṇya­vya­va­hā­ra­sya | 1­3 sā­mā­nā­dhi­ka­ra­ṇyā­d e­va | 1­4 sa­rva­thā bhe­de vā kiṃ dū­ṣa­ṇa­m i­ty u­kte ā­ha | 1­5 pa­ṭa­pra­kā­re­ṇa | 1­3 sa­mā­nā­dhi­ka­ra­ṇa­tā i­ti sa­mba­ndhaḥ | 1­7 ka­tha­ñci­d bhe­de sā­mā­nā­dhi­ka­ra­ṇya­vya­va­sthā­pa­na­dvā­re­ṇa pra­ti­bhā­sa­mā­no '­nyā­po­haḥ sa­mā­nā­dhi­ka­ra­ṇa­tve sa­ty a­pi pra­ti- bhā­sā­d bhi­nno vya­va­ti­ṣṭha­te­, ya­ta­s ta­smā­d a­nyā­po­ha­vi­ṣa­yaḥ śa­bdo vi­dhi­vi­ṣa­ya e­va ka­thaṃ sa­ma­va­ti­ṣṭha­te ? na ka­tha­m a­pi | 1­8 a­nyā- 3­0po­ha­vi­ṣa­yaḥ śa­bdo vi­dhi­vi­ṣa­yo bha­va­tī­ty a­ṅgī­kā­re kṛ­te sa­ti nai­rā­tmyā­di­pa­ri­hā­re­ṇā­vi­va­kṣi­ta­va­stu­pa­ri­hā­re­ṇa vā kva­ci­d bra­hma­ṇi vi­va­kṣi­ta­va­stu­ni vā śa­bdaḥ ka­thaṃ pra­va­rtta­ko ya­taḥ ku­to vi­dhi­vi­ṣa­yaḥ syā­n na ku­to '­pi | e­vaṃ śa­bdaḥ pa­rā­rthaṃ pa­ri­hṛ­tya svā­rthe pra­va­rtta­mā­no bhā­vā­bhā­vā­tma­ko jñe­ya i­ti syā­dvā­da­pra­kri­yā | 1­9 a­nyā­po­ha­vā­dī ā­ha­–­a­pra­mā­ṇa­tva­vyā­vṛ­ttyā pra­mā­ṇa­tva­m a­pra­me­ya- tva­vyā­vṛ­ttyā pra­me­ya­tva­m i­ty a­nyā­po­hā­va­tā­raḥ | 2­0 a­nyā­po­ha­sya pra­me­ya­tva­ka­lpa­nā­bhā­ve | 2­1 a­nyā­po­ha­vā­dā­nu­pra­ve­śe­na | 2­2 ta­syai­vo­bha­ya­sva­bhā­va­tva­vi­ro­dhā­d i­tyā­di­nā dvi­tī­ya­vi­ka­lpa­ni­rā­ka­ra­ṇe­na | 2­3 sva­bhā­vā­nta­re­ṇa vya­va­sthā­nā­bhā­vaḥ ku­to yā­va­tā 3­5pra­mā­trā­di­rū­pe­ṇa vi­dhe­r vya­va­sthi­ti­r bha­vi­ṣya­tī­ty ā­śa­ṅkyā­ha | 2­4 pra­mi­ti | 2­5 vi­dhi­vā­dy ā­ha —­vi­dhiḥ pra­mā­ṇaṃ pra­me­yaṃ ca mā bha­va­tu ki­ntu pra­mā­tṛ­pra­mi­ti­rū­po '­stī­ti ce­d ā­hā­nyā­po­ha­vā­dī —­pra­mā­trā­de­r a­pi pra­mā­ṇa­vi­ṣa­ya­tvaṃ gha­ṭa­te a­nya­thā pra­me­ya­tvaṃ na gha­ṭa­te ce­t ta­dā pra­mā­ṇa­vyā­pā­ra­syā­bhā­vā­t pra­mā­trā­di­rū­pe­ṇā­bhyu­pa­ga­ta­sya vi­dhe­r va­stu­tvaṃ hī­ya­te | 2­6 pra­mā­ta­ri pra­mi­tau vā |  1­4śa­bda­vyā­pā­ra­rū­po vi­dhi­r i­ti ce­t sā śa­bda­bhā­va­nai­va | pu­ru­ṣa­vyā­pā­raḥ sa i­ti ce­t sā­rtha­bhā­va1nā syā­t | e2te­no­bha3ya­vyā­pā­ra­rū­po vi­dhi­r i­ti pra­tyā­khyā­ta­m | ta­da4nu­bha­ya­vyā­pā­ra­rū­pa5s tu vi­dhi­r vi­ṣa6ya­sva­bhā­va­ś ce­t ta­sya7 vā­kya8kā­le '­sa­nni­dhā­nā­n ni­rā­la­mba­na­śa­bda­vā­da­pra­ve­śaḥ9 | pha­la1­0sva­bhā­va­ś ce­t sa1­1 e­va do­ṣaḥ­–­ta­syā­pi ta­dā­'­sa- nni­dhā­nā­d a­nya­thā vi­dhe­r a­na­va­tā­rā­t | ni­ssva­bhā­vo vi­dhi­r i­ti ka­lpa­nā­yāṃ tu vi­dhi­r vā­kyā­rtha i­ti na ki­ñci­d vā- 0­5kyā­rtha i­ty u­ktaṃ syā­t | ki­ñca1­2 ya­di vi­dhiḥ sa­nn e­va ta­dā na ka­sya1­3ci­d vi­dhe­yaḥ pu­ru­ṣa­sva­rū­pa­va­t | a­thā­sa­nn e­va ta­thā­pi na vi­dhe­yaḥ kha­ra­vi­ṣā­ṇa1­4va­t | a­tha pu­ru­ṣa­rū­pa­ta­yā sa­n da­rśa­nā1­5di­rū­pa­ta­yā tv a­sa­nn i­ti vi­dhe­yaḥ syā1­6t ta­do­bha1­7ya­rū­pa­tā1­8pa­ttiḥ | na sa­n nā­py a­sa­n vi­dhi­r i­ti ce­t ta­d i­daṃ vyā­ha­ta1­1m­–­sa­rva­thā sa­ttva­pra­ti­ṣe­dhe sa­rva­thai­vā- sa­ttva­vi­dhi­pra­sa­ṅgā­t­–­ta2­0nni­ṣe­dhe vā sa­rva­thā sa­ttva­vi­dhā­nu­ṣa­ṅgā­t | sa­kṛ­d u­bha­ya­pra­ti­ṣe­dhe tu ka­tha­ñci­t sa­da­sa­ttva­vi- dhā­nā­n ma­tā­nta­rā­nu­ṣa2­1ṅgā­t ku­to vi­dhi­r e­va vā­kyā­rthaḥ | ki­ñca vi­dhiḥ pra­va­rtta­ka­sva­bhā­vo vā syā­d a­pra­va­rtta­ka­sva­bhā­vo 1­0vā ? pra­va­rtta­ka­sva­bhā­va­ś ce­d ve­dā­nta­vā­di­nā­m i­va tā­thā­ga­tā­dī­nā­m a­pi pra­va­rtta­kaḥ syā2­2t | 2­3te­ṣāṃ vi­pa2­4ryā­sā­n na pra­va­rtta­ka i­ti ce­t ta­ta2­5 e­va ve­dā­nta­vā­di­nā­m a­pra­va­rtta­ka i­ty a­pi śa­kye­ta2­6 | sau­ga­tā­dī­nā­m e­va vi­pa­ryā­so '­pra­va­rtta­mā­nā­nāṃ­, na pu­naḥ pra­va­rtta­mā­nā­nāṃ vi­dhi­vā­di­nā­m i­ty a­prā­mā­ṇi­ka2­7m e­ve­ṣṭa­m­–­u­bha­ye­ṣāṃ sa­mā­nā­kṣe­pa­sa­mā­dhā­na­tvā­t | ya­di pu­na­r a­pra­va­rtta­ka­sva­bhā­va e­va vi­dhi­s ta­dā ka­thaṃ vā­kyā­rthaḥ syā­n ni­yo­ga­va­t | ki­ñca vi­dhiḥ pha­la­ra­hi­to vā syā­t pha­la­sa­hi­to vā ? pha­la­ra­hi­ta­ś ce­n na pra­va­rtta­ko ni­yo­ga­va­d e­va2­8 | pu­ru2­9ṣā­dvai­te na ka­ści­t ku­ta­ści­t pra­va­rtta­ka i­ti ce­t 1­5ka­tha­m a­pra­va­rtta­ko vi­dhiḥ sa­rva­thā vā­kyā­rthaḥ ka­thya3­0te —­ta­thā3­1 ni­yo­ga­syā­pi vā­kyā­rtha­tva­pra­sa­ṅgā­t | ta­thā dra­ṣṭa­vyo re '­ya­m ā­tme­tyā­di­vā­kyā­d ā­tma3­2ni da­rśa­na­śra­va­ṇā­nu­ma­na­na­dhyā­na­vi­dhā­ne pra­ti­pa­ttu­r a­pra­vṛ­ttau ki­m a­rtha­s ta3­3dvā- kyā­bhyā­saḥ ? pha­la­sa­hi­to vi­dhi­r i­ti ka­lpa­nā­yāṃ pha­lā­rthi­ta­yai­va lo­ka­sya pra­vṛ­tti­si­ddhe­r vṛ­ttyā vi­dhi­ka3­4- tha­naṃ ni­yo­ga­ka­tha­na­va­t | ta­thā3­5pi vi­dhe­r vā­kyā­rtha­tve ni­yo­ga­syā­pi vā­kyā­rtha­tvaṃ ku­to na bha­ve­t |  1 pu­ru­ṣa­bhā­va­nā | 2 pra­tye­ka­pa­kṣa­dva­ya­ni­rā­ka­ra­ṇe­na | 3 pa­ryā­ye­ṇa yu­ga­pa­dve­tyā­di­nā ni­yo­ga­ni­rā­ka­ra­ṇe pro­ktaṃ dū­ṣa­ṇa­m a­trā­pi 2­0jñā­ta­vyaṃ dra­ṣṭa­vye­tyā­di­nā | 4 ta­du­bha­yā­vyā­pā­ra­rū­pa i­ti vā pā­ṭhaḥ | 5 bra­hma­da­rśa­nā­di | 6 śa­bdā­tma­vyā­pā­ra­ra­hi­to vi­dhi­r i­ti ce­t so '­pi vi­ṣa­ya­sva­bhā­vo vā syā­n niḥ­sva­bhā­vo vā pha­la­sva­bhā­vo ve­ti kra­me­ṇa dū­ṣa­ya­ti | 7 vi­ṣa­ya­sva­bhā­va­sya vi­dheḥ | 8 sa­rvaṃ vai kha­lv i­daṃ bra­hme­tyā­di­vā­kya­kā­le | 9 sau­ga­ta­ma­te ni­rā­la­mba­na­śa­bda­vā­do '­bhi­pre­taḥ | 1­0 a­rtha­ra­hi­taḥ | 1­1 pha­la­sva­bhā­va­sya vi­dheḥ sa e­va ni­rā­la­mba­na­śa­bda­vā­da­pra­ve­śaḥ | ka­smā­t ? ta­dā vā­kya­kā­le vi­dhe­r a­sā­mī­pyā­t | 1­2 vi­dhiḥ sa­nn e­va vā­'­sa­nn e­va vā u­bha­ya­rū­po vā­nu­bha­ya­rū­po ve­ti vi­ka­lpa­kra­me­ṇa dū­ṣa­ya­ti | 1­3 vi­dhiḥ pa­kṣaḥ ka­sya­ci­n [­? ]nu­r[­? ] vi­dhe­yo na bha­va­tī­ti sā­dhyo dha­rmaḥ­–­sa­ttvā­t | yaḥ sa­n 2­5sa na ka­sya­ci­d vi­dhe­yo ya­thā pu­ru­ṣaḥ | saṃ­ścā­yaṃ ta­smā­n na ka­sya­ci­d vi­dhe­yaḥ (­ka­rtta­vyaḥ­) | 1­4 dvi­tī­ya­vi­ka­lpā­nu­mā­na­m­–­vi­dhiḥ pa­kṣaḥ ka­sya­ci­d vi­dhe­yo na bha­va­tī­ti sā­dhyaḥ­–­a­sa­ttvā­t | ya­d a­sa­t ta­n na ka­syi­ci­d vi­dhe­yaṃ ya­thā kha­ra­vi­ṣā­ṇa­m | a­saṃ­ś cā­yaṃ ta­smā­n na ka­sya­ci­d vi­dhe­yaḥ | 1­5 dra­ṣṭa­vyo r[­? ]e­ya­m ā­tme­tyā­di­dṛ­śya­tva­ka­rta­vya­tvā­di­nā | 1­6 vi­dhi­r i­ti śe­ṣaḥ | 1­7 ta­ta­ś ca sva­si­ddhā­nta­vyā- ghā­taḥ­–­vi­dheḥ sa­rva­thā­sa­ttvā­bhyu­pa­ga­mā­t­–­a­sa­drū­pa­sya ka­syā­pi ve­dā­nti­nā­na­bhyu­pa­ga­mā­t | 1­8 dvai­tā­pa­ttiḥ | 1­9 vi­ru­ddha­m | 2­0 sa­rva­thā a­sa­ttva­ni­ṣe­dhe | 2­1 jai­na­ma­tā (­syā­dvā­da­) śra­ya­ṇā­t | 2­2 ta­sya sa­rva­thā pra­va­rtta­ka­ttvā­t | 2­3 tā­thā­ga­tā­dī­nā­m | 3­02­4 pra­va­rtta­ka­sva­bhā­ve vi­dhā­va­pra­va­rtta­ka­ta­yā ga­ma­naṃ vi­pa­ryā­saḥ | 2­5 vi­pa­ryā­sā­d e­va | 2­6 va­ktu­m i­ti śe­ṣaḥ | 2­7 i­ti syā­dvā­dī va­da­ti —­u­bha­ye­ṣāṃ sau­ga­tā­dī­nāṃ ve­dā­nta­vā­di­nāṃ ce­ṣṭaṃ pra­ti­pā­di­taṃ pra­mā­ṇa­vi­ru­ddhaṃ bha­va­ti | ka­smā­t ? sa­dṛ­śa­pra­tya­va­sthā­na­vya­va- sthā­nā­t | 2­8 vi­dhiḥ pa­kṣaḥ vā­kyā­rtho na bha­va­tī­ti sā­dhyo dha­rmaḥ­–­a­pra­va­rtta­ka­ttvā­n ni­yo­ga­va­t | 2­9 a­trā­ha vi­dhi­vā­dī — ka­ści­d vi­dhiḥ ku­ta­ści­t pra­mā­ṇā­t pra­mā­ṇā­dvai­te pra­va­rtta­ko na syā­t | 3­0 a­nya­thā | 3­1 a­pra­va­rtta­ka­tve­na | 3­2 bra­hma­ṇi | 3­3 ki­m pra- yo­ja­na­kaḥ | 3­4 dra­ṣṭa­vye­tyā­di | vi­dhiḥ pra­va­rtta­ka i­ti pra­ti­pā­da­na­m | 3­5 a­pra­va­rtta­ka­tve '­pi | ya­dy a­pi pra­mā­ṇa­pra­me­yā­dya­ne­ka­dhā 3­5vi­ka­lpa­kha­ṇḍa­na­dvā­re­ṇa vi­dhi­r vā­kyā­rtho nā­sti ta­thā­pi vi­dhi­vā­di­no ba­lā­t kā­re­ṇa vi­dhe­r vā­kyā­rtha­tve ni­yo­ga­syā­pi vā­kyā­rtha­tvaṃ ka­thaṃ na bha­ve­t ? i­ty ā­śa­yaḥ |  1­5pa1ṭā­di­va­t pa­dā­rthā­nta2ra­tve­nā­pra­ti­bhā­sa­nā­n ni­yo­jya3mā­na­vi­ṣa4ya­ni­yo­ktṛ­dha5rma­tve­na cā­na­va­sthā­nā­n na ni­yo­go vā­kyā­rtha i­ti ce­t ta­d i­ta­ra­trā6pi sa­mā­na­m7–­vi­dhe­r a­pi gha­ṭā­di­va­t pa­dā­rthā­nta­ra­tve­nā­pra­ti­bhā­sa­nā­t­–­vi­dhā- yya8mā­na­vi­ṣa­ya9vi­dhā1­0ya­ka­dha­rma­tve­nā­vya­va­sthi­te­ś ca | ya1­1thai­va1­2 hi ni­yo­jya­sya puṃ­so dha­rme ni­yo­ge '­na­nu1­6ṣṭhe­ya­tā ni­yo­ga­sya si­ddha­tvā­d­–­a­nya­thā ta­da­nu­ṣṭhā­no pa­ra­mā­bhā­vā­nu­ṣa­ṅgā1­4t­–­ka­sya1­5ci­d rū­pa­syā­si­ddha­syā­bhā­vā­t | a1­6si­ddha- 0­5rū­pa­tā­yāṃ vā­'­ni­yo­jya­tva­m­–­vi­ro­dhā­d va­ndhyā­sta­na­ndha­yā­di­va­t | si­ddha­rū­pe­ṇa ni­yo­jya­tve ta­syai­vā­rtha­rū­pe­ṇa vā ni­yo­jya­tā­yā­m e­ka1­7sya pu­ru­ṣa­sya si­ddhā­si­ddha­rū­pa­sa­ṅka­rā­n ni­yo­jye­ta­ra­tva­vi­bhā­gā­si­ddhiḥ | ta­drū1­8pā­'­sa­ṅka­re vā1­9 bhe­da­pra­sa­ṅgā­d ā­tma­naḥ si­ddhā­si­ddha­rū­pa­yoḥ sa­mba­ndhā­bhā­vo '­nu­pa­kā­rā­t | u­pa­kā­ra­ka­lpa­nā­yā­m ā­tma­na­s ta­du2­0pa­kā­rya­tve ni­tya­tva­hā­niḥ | ta­yo­r ā­tmo­pa­kā­rya­tve si­ddha­rū­pa­sya sa­rva­tho­pa­kā­rya­tva­vyā­ghā­taḥ | a­si­ddha­rū­pa­syā­py u­pa­kā­rya­tve ga­ga­na­ku­su­mā­de­r u­pa­kā­rya­tā­nu­ṣa­ṅgaḥ | si­ddhā­si­ddha­rū­pa­yo­r a­pi ka­tha­ñci­d a­si­ddha­rū­po­pa­ga­me pra­kṛ­ta­pa­rya­nu­yo­gā­ni­vṛ­tte­r a­na­va­sthā2­1- 1­0nu­ṣa­ṅgā­d i­ty u­pā­la2­2mbhaḥ | ta2­3thā vi­dhā­pya­mā­na­sya pu­ru­ṣa­sya dha­rme vi­dhā2­4v a­pi si­ddha­sya puṃ­so da­rśa­na­śra­va­ṇā­nu­ma­na­na­dhyā- na­vi­dhā­na­vi­ro­dhaḥ | ta2­5dvi­dhā­ne vā sa­rva­dā ta­da­nu­pa­ra2­6ti­pra­sa­ktiḥ | da­rṣa­nā­di­rū­pe­ṇa ta­syā2­7si­ddhau vi­dhā2­8na­vyā­ghā­taḥ kū­rma­ro­mā­di­va­t | si­ddha­rū­pe­ṇa vi­dhā­pya­mā­na­sya vi­dhā­ne ta­syai­vā­si­ddha­rū­pe­ṇa cā­vi­dhā­ne si­ddhā­si­ddha­rū­pa­sa­ṅka- rā­d vi­dhā­pye­ta­ra­tva­vi­bhā­gā­si­ddhiḥ | ta­drū­pā­sa­ṅka­re vā bhe­da­pra­sa­ṅgā­dā­tma2­9naḥ si­ddhā­si­ddha­rū­pa­yo­s ta­tsa­mba­ndhā­bhā­vā­di- do­ṣā­sa­ñja3­0na­syā­vi­śe­ṣaḥ | ta­thā3­1 vi­ṣa­ya­sya yo­ga­la­kṣa­ṇa­sya dha­rme ni­yo­ge ta­syā­'­pa­ri­ni­ṣpa­nna­tvā­t sva­rū­pā3­2bhā­vā- 1­5d vā­kye­na pra­tye­tu­m a­śa3­3kya­tva­sya vi­dhā3­4v a­pi vi­ṣa3­5ya­dha­rme sa­mā­na­tvā­t ku­to vi­ṣa­ya3­6dha­rmo vi­dhiḥ ? pu­ru­ṣa3­7syai­va vi­ṣa­ya­ta­yā­va- bhā­sa­mā­na­sya vi­ṣa­ya­tvā­t ta­sya3­8 ca pa­ri­ni­ṣpa­nna­tvā­n na ta­ddha­rma­sya vi­dhe­r a3­9sa­mbha­va i­ti ce­t ta4­0rhi ya­ja­nā­śra­ya­sya dra­vyā­deḥ si­ddha­tvā­t ta4­1sya ca vi­ṣa­ya­tvā­t ka­thaṃ ta­ddha­rmo ni­yo­go '­pi na si­ddhye­t ? ye­na rū­pe­ṇa vi­ṣa­yo vi­dya­te te­na ta­ddha­rmo ni­yo­go '­pī­ti­, ta­da­nu­ṣṭhā­nā4­2bhā­ve vi­dhi­vi­ṣa­yo ye­na rū­pe­ṇā­sti te­na ta­ddha­rma­sya vi­dheḥ ka­tha­m a­nu­ṣṭhā­na­m ?  1 vya­ti­re­ka­dṛ­ṣṭā­ntaḥ | vi­dhi­vā­dy ā­ha —­ya­thā pu­ru­ṣā­t pa­ṭā­di­kā­rya­rū­paṃ bhi­nnaṃ pra­ti­bhā­sa­te ta­thā na ni­yo­ga­pre­rya­mā­ṇa­pu­ru­ṣa- 2­0vi­ṣa­ya­pre­ra­ka­dha­rma­rū­pe­ṇa gha­ṭā­diḥ pra­ti­bhā­sa­te na ta­thā ni­yo­ga i­ti he­tu­dva­yā­n ni­yo­ga­syā­na­va­tā­rā­n na ni­yo­go vā­kyā­rtho na bha­va­ti | 2 bhi­nna­tve­na | 3 pu­ru­ṣa | 4 yā­gā­di | 5 a­gni­ṣṭo­me­tyā­di | 6 vi­dhi­pa­kṣe | 7 vi­dhi­r na vā­kyā­rthaḥ i­tyā­di | 8 a­va­śya- ka­ra­ṇī­ya­ta­yā­bhi­ma­nya­mā­na | sa­rvaṃ vai kha­lv i­daṃ bra­hme­tyā­di­vā­kyā­d vi­dhā­pya­mā­na | 9 yā­gā­di­rū­pa | 1­0 ā­tmā 1­1 e­ta­d e­va kra­me­ṇa vi­vri­ya­te 1­2 a­to ni­yo­ga­kha­ṇḍa­na­dvā­re­ṇa vi­dhi­kha­ṇḍa­nā­rthaṃ bhā­va­nā­vā­dī va­da­ti | 1­3 a­ka­rta­vya­tā | 1­4 si­ddha­rū­pa­sya ni­yo­ga­sya ya­dy a­nu­ṣṭhe­ya­tā ta­dā ta­sya ni­yo­ga­sya ka­ra­ṇī­yā­na­va­sthā­pra­sa­ṅgaḥ­–­ya­ta­s ta­tra ni­yo­ge ka­ści­d bhā­go a­si­ddho nā­sti | 2­51­5 pu­ru­ṣa­dha­rma­sya ni­yo­ga­sya si­ddha­tvaṃ ka­tha­m i­ty ā­śa­ṅkā­yā­m ā­ha ka­sya­ci­d i­ti | 1­6 a­si­ddha­rū­po '­pi ni­yo­go ni­yo­jyo bha­va­tī­ti ce­t ta­dā ba­ndhyā­sta­na­ndha­yā­de­r a­pi ni­yo­jya­tva­pra­sa­ṅgaḥ | ta­thā nā­sti lo­ke vi­ro­dha­da­rśa­nā­t 1­7 ni­yo­ga­syai­kaṃ rū­paṃ si­ddha­m a­nya­d a­si­ddhaṃ si­ddha­rū­pe­ṇa ni­yo­jya­tve sa­ti ta­syai­va ni­yo­ga­syā­si­ddha­rū­pe­ṇa kṛ­tvā a­ni­yo­jya­tā­yāṃ sa­tya­m i­ty e­ka­pu­ru­ṣa­sya si­ddhā­si­ddha­rū­pa­mi­śra­ṇā- da­yaṃ ni­yo­jyo­ya­m a­ni­yo­jya i­ti bhe­do na si­ddhya­ti | a­tha­vā ta­drū­pa­yo­r a­mi­śra­ṇe sa­ti bhe­da­gha­ṭa­nā­d ā­tma­naḥ si­ddhā­si­ddha­rū­pa­yo­ś ca pa­ra­spa­ra­sa­mba­ndho nā­sti | ka­smā­t ? u­pa­kā­rā­ka­ra­ṇā­t | 1­8 ta­drū­pā­sa­ṅka­re[­? a­] e­va bhe­da­pra­sa­ṅgā­d i­ti vā pā­ṭhaḥ | 1­9 ā­tma­naḥ 3­0sa­kā­śā­t si­ddhā­si­ddha­pa­ryā­ya­yo­r bhe­da­pra­sa­ṅgā­t | 2­0 tā­bhyāṃ si­ddhā­si­ddhā­bhyā­m u­pa­kā­rya­tve kiṃ dū­ṣa­ṇaṃ syā­t ? ā­tma­no ni­tya­tva- hā­niḥ | 2­1 prā­ra­bdha­ni­yo­ga­pra­śna­sya ni­vṛ­tti­r na bha­va­tī­ti ta­dā ki­m ā­yā­ta­m ? a­na­va­sthā­nā­m[­? ] dū­ṣa­ṇaṃ syā­t | 2­2 a­taḥ pra­bhṛ­ti ni­yo­ga­kha­ṇḍa­na­va­dvi­dheḥ kha­ṇḍa­naṃ ka­ro­ti bhā­va­nā­vā­dī | 2­3 ya­thai­va hī­tyā­di­ni­yo­ga­pa­kṣe | 2­4 a­va­śya­ka­ra­ṇī­ya­da­rśa­na­śra­va­ṇa­m a- na­nā­di­rū­pe | 2­5 ta­sya si­ddha­sya pu­ru­ṣa­sya ka­ra­ṇe vā | 2­6 a­vi­śrā­nti­r a­na­va­sthā vā | 2­7 vi­dheḥ | 2­8 yā­ga­la­kṣa­ṇa­sya vi­ṣa­ya- dha­rma­sya ni­yo­ga­sya | 2­9 sa­kā­śā­t | 3­0 a­nu­ṣa­ṅga­sya | 3­1 he vi­dhi­vā­di­n | 3­2 pra­tye­tu­m a­śa­kya­tvaṃ ku­ta i­ty u­kte ta­tra 3­5sa­ma­rtha­na­pa­raṃ pra­tha­maṃ sā­dha­na­m | 3­3 dū­ṣa­ṇa­sya | 3­4 a­va­śya­ka­ra­ṇī­ya­da­rśa­nā­dau | 3­5 da­rśa­nā­di | 3­6 ā­tma­naḥ dha­rmaḥ | 3­7 vi­dhi­vā­dī | 3­8 pu­ru­ṣa­sya | 3­9 a­va­śya­ka­ra­ṇī­ya­da­rśa­nā­deḥ | 4­0 ni­yo­ga­ma­ta­m a­va­la­mbya bhā­va­nā­vā­dī va­da­ti | 4­1 dra­vyā­deḥ | 4­2 ta­sya ni­yo­ga­sya ka­ra­ṇā­bhā­ve sa­ti vi­dhe­r a­py a­nu­ṣṭhā­naṃ mā bhū­t |  1­6ye­nāṃ1śe­na nā2sti te­nā­nu­ṣṭhā3na­m i­ti ce­t ta4nni­yo­ge '­pi sa­mā­na­m | ka­tha5m a­sa­nni­yo­go '­nu­ṣṭhī­ya­te­–­a­pra­tī­ya­mā­na- tvā­t kha­rā­vi­ṣā­ṇa­va­d i­ti ce­t ta6ta e­va vi­dhi­r a­pi nā­nu­ṣṭhe­yaḥ | pra7tī­ya­mā­na­tvā­d a­nu­ṣṭhe­ya8ta­yā cā­si­ddha­tvā­d a­nu­ṣṭhe­yo vi­dhi­r i­ti ce­n ni­yo­go '­pi ta­thā9stu | na­nv a1­0nu­ṣṭhe­ya1­1ta­yai­va ni­yo­go '­va­ti­ṣṭha1­2te­, na pra­tī­ya­mā­na­ta­yā ta­syāḥ sa­ka­la- va1­3stu­sā­dhā­ra­ṇa­tvā­t | a1­4nu­ṣṭhe­ya­tā ca pra­ti­bhā­tā ko '­nyo ni­yo­go ya­syā­nu­ṣṭhi­ti­r i­ti ce­t ta­rhi vi­dhi­r a­pi 0­5na pra­tī­ya­mā­na­ta­yā pra­ti­ṣṭhā­m a­nu­bha1­5va­ti­, ki­ntu vi­dhī­ya­mā­na­ta­yā1­6 | sā ce­d a­nu­bhū­tā ko '­nyo vi­dhi­r nā­ma ya­sya vi­dhā­na­m u­pa­ni­ṣa­dvā­kyā­d a­nu­ka1­7rṇya­te | na­nu1­8 dra­ṣṭa­vyā­di­vā­kye­nā­tma­da­rśa­nā­di­kaṃ vi­hi­taṃ1­9 ma­me­ti pra­tī­te­r a­pra­ti- kṣa­yā­rho vi­dhiḥ ka­tha­m a­pā­kri2­0ya­te ? ki­m i­dā2­1nī­m a­gni­ho­trā­di­vā­kye­na yā­gā­di­vi­ṣa­ye ni­yu­kto '­ha­m i­ti pra­tī­ti­r na vi­dya­te ye­na ni­yo­gaḥ pra­ti­kṣi­pya­te ? sā pra­tī­ti­r a­pra­mā­ṇa­m i­ti ce­t vi­dhi­pra­tī­tiḥ ka­tha­m a­pra­mā­ṇaṃ na syā­t ? vi­dhi­pra­tī­teḥ pu­ru­ṣa­do­ṣa­ra­hi­ta­ve­da­va­ca­ne­na ja­ni­ta­tvā­d i­ti ce­t ta­ta e­va ni­yo­ga­pra­tī- 1­0ti­r a­py a­pra­mā­ṇaṃ mā bhū­t­–­sa­rva­thā­py a­vi­śe­ṣā2­2t | ta­thā­pi ni­yo­ga­sya vi­ṣa­ya­dha­rma­syā­sa­mbha­ve vi­dhe­r a­pi ta­ddha­rma­sya na sa­mbha­vaḥ | śa­bda2­3sya vi­dhā­ya2­4ka­sya dha­rmo vi­dhi­r i­ty a­pi na ni­śce­tuṃ śa­kya2­5m­–­ni­yo­ga­syā­pi ni­yo­ktṛ­śa­bda­dha- rma­tva­pra­ti­ghā­tā­bhā­vā­nu­ṣa­kteḥ | śa­bda­sya si­ddha­rū­pa2­6tvā­t ta­ddha­rmo ni­yo­gaḥ ka­tha­m a­si­ddho ye­nā­sau sa­mpā­dya2­7te ka­sya- ci­d i­ty a­pi na ma­nta­vya­m­–­vi­dhi­sa­mpā­da­na­vi­ro­dhā­t­–­ta­syā2­8pi si­ddho­pa­ni­ṣa­dvā­kya­dha­rma­tvā­vi­śe­ṣā­t | pra­si­ddha2­9- syā­pi sa­mpā­da­ne pu­naḥ­pu­na­sta­tsa­mpā­da­na­pra­vṛ­ttya­nu­pa­ra­mā­t ka­tha­m u­pa­ni­ṣa­dvā­kya­sya pra­mā­ṇa­tā­–­ta­da­pū­rvā­rtha­tā­vi­ra­hā- 1­5t smṛ­ti3­0va­t | ta­sya vā pra­mā­ṇa­tve ni­yo­ga­vā­kyaṃ pra­mā­ṇa­m a­stu­–­vi­śe­ṣā­bhā­vā­t | ki­ñ ca ta­dvi­dhi­vi­ṣa­yaṃ vā­kyaṃ gu­ṇa­bhā­ve­na pra­dhā­na­bhā­ve­na vā vi­dhau pra­mā­ṇaṃ syā­t ? ya­di gu­ṇa­bhā­ve­na ta­dā­gni­ho­traṃ ju­hu­yā­t sva­rga­kā­ma i­tyā­di- r a­pi ta3­1d a­stu­–­gu­ṇa­bhā­ve­na3­2 vi­dhi­vi­ṣa­ya­tva­sya bhā­vā­t­–­ta­tra3­3bha­ṭṭa­ma­tā­nu­sā­ri­bhi­r bhā­va­nā­prā­dhā­nye­no­pa­ga­mā­t­ —prā­bhā­ka­rai­ś ca ni­yo­ga­go­ca­ra­tva­sya pra­dhā­na­tvā­ṅgī­ka­ra­ṇā­t | tau ca bhā­va­nā­ni­yo­gau nā­sa­dvi­ṣa3­4yau pra­va­rtte­te[­? a­te­] pra­tī- ye­te vā sa­rva­thā­py a­sa­toḥ pra­tī­tau vā śa­śa­vi­ṣa­ṇā­de­r a­pi ta­da­nu­ṣa­kteḥ3­5 | sa­drū3­6pa­ta­yā ca ta­yo­r vi­dhi­nā­nta­rī- 2­0ya­ka­tva­si­ddheḥ si­ddhaṃ gu­ṇa­bhā­ve­na vi­dhi­vi­ṣa­ya­tvaṃ vā­kya­sya | i­ti nā­pra­mā­ṇa­tā­pa­tti­r ye­na ka­rma­kā­ṇḍa­sya pā­ra­mā­rthi­ka­tā na bha­ve­t | pra­dhā3­7na­bhā­ve­na vi­dhi­vi­ṣa­yaṃ co­da­nā­vā­kyaṃ pra­mā­ṇa­m i­ti cā­yu­kta­m­–­vi­dheḥ 1 a­tra vi­dhi­vā­dī va­da­ti | 2 vi­dhi­r nā­sti | 3 vi­dheḥ ka­ra­ṇaṃ gha­ṭa­te | 4 a­nu­ṣṭhā­na­m | 5 vi­dhi­vā­dī | 6 u­tta­ra­m | a­pra­tī­ya­mā­na­tvā­d e­va | 7 vi­dhi­vā­dī | 8 da­rśa­na­śra­va­ṇā­di­rū­pa­ta­yā | 9 vi­dhi­pra­kā­re­ṇa pra­tī­ya­mā­na­tvā­d a­nu­ṣṭhe­yo bha­va­tu | 1­0 vi­dhi­vā­dī bhā­va­nā­vā­di­naṃ pra­ti | 1­1 ka­rtta­vya­ta­yā | 1­2 a­yaṃ ni­yo­go nā­nya i­ti vya­va­sthi­ti­r bha­va­ti | 1­3 ju­hu­yā- 2­5d i­tyā­di­ṣu | 1­4 a­nu­ṣṭhe­ya­tā pra­ti­bhā­tā a­pra­ti­bhā­tā vā ? ya­di pra­ti­bhā­tā ta­dā pra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭai­va | a­pra­ti­bhā­tā ce­t ta­dā ta­syā­va­sthi­ti­r a­pi nā­sti | 1­5 ta­syāḥ sa­ka­la­va­stu­sā­dhā­ra­ṇa­tvā­d i­ti sa­mba­ndhaḥ | 1­6 dra­ṣṭa­vyo re­ya­mā­tme­tyā­di­ka­rtta­vya- ta­yā | 1­7 ve­dā­nta­vā­di­nā | 1­8 vi­dhi­vā­dī | 1­9 a­va­śya­ṅka­ra­ṇī­ya­m | 2­0 pra­bhā­ka­re­ṇa | 2­1 vi­dheḥ pra­tī­ti­kā­le | 2­2 vi­dhi­pra­tī­ti­ni­yo­ga­pra­tī­tyo­r dva­yo­r a­pi pu­ru­ṣa­do­ṣa­ra­hi­ta­ve­da­va­ca­na­ja­ni­ta­tve­na kṛ­ttvā sa­rva­thā­pi vi­śe­ṣā­bhā­vā­t | 2­3 vi­dhi- la­kṣa­ṇā­rtha­pra­ti­pā­da­ka­sya | 2­4 vi­dhi­vā­dy ā­ha —­vi­da­dhā­tī­ti vi­dhā­ya­ko dra­ṣṭa­vyo re­ya­mā­tme­tyā­di­vā­kya­rū­paḥ śa­bda­s ta­sya dha­rme 3­0vi­dhi­r a­pi vi­dhā­ya­ka i­ti | 2­5 a­nya­thā | 2­6 śa­bda­s tv a­gni­ho­traṃ ju­hu­yā­d i­tyā­diḥ si­ddha­rū­paḥ śa­bda­dha­rma e­va ni­yo­gaḥ ka­tha­m a- si­ddho ya­to yā­gā­diḥ ka­rtta­vyaḥ syā­t | 2­7 ve­da­vā­kye­nā­nu­ṣṭhe­yo bha­va­tī­ti pra­ti­pā­dya­te | 2­8 vi­dhi­sa­mpā­da­na­sya | 2­9 jñā­ta- syā­pi | 3­0 ve­da­sya u­pa[­? -] sa­mī­pe ni­ṣa­da­na­m u­pa­ni­ṣa­t ta­sya vā­kya­m u­pa­ni­ṣa­dvā­kyaṃ pa­kṣaḥ pra­mā­ṇaṃ na bha­da­tī­ti sā­dhyo dha­rmaḥ ta­syā- pū­rvā­rtha­tā­vi­ra­hā­t | ya­thā smṛ­tiḥ | ya­thā smṛ­te­r a­pū­rvā­rtha­tā­pra­ti­pā­da­naṃ nā­sti śru­tya­nu­sā­ri­tvā­t ta­the­ty a­rthaḥ | 3­1 ni­yo­ga­bhā­va- nā­sti­tva­m | 3­2 ni­yo­ga­syo­pa­cā­re­ṇa vi­dhi­vi­ṣa­ya­tva­gha­ṭa­nā­t | 3­3 vi­dhau | 3­4 a­sa­tau ca tau vi­ṣa­yau ca | 3­5 sa­rva­thā- 3­5py a­vi­dya­mā­na­sya śa­śa­ka­śṛ­ṅga­ga­na­ku­su­ma­va­ndhyā­sta­na­ndha­yā­de­r a­pi ta­yoḥ pra­tī­ti­pra­vṛ­tti­ka­yo­r a­nu­ṣa­ṅgā­t | 3­6 bhā­va­nā­ni­yo­ga­yo­r nā­nta­rī- ya­ka­tvaṃ (­na vi­cche­da­ka­tva­m a­vi­nā­bhā­vi­tvaṃ vā­) ta­sya si­ddhe­r gha­ṭa­nā­t | 3­7 ve­da­vā­kyaṃ mu­khyaṃ vi­dhi­r a­pi mu­khya i­ti ce­n na­–­ta­thā­ —sa­ti dvai­tā­bhā­vā­t | *­va­rṇya­te i­ty a­pi pu­sta­kā­nta­re |  1­7sa­tya1tve dvai­tā­va­tā2rā­t | ta­da­sa­tya­tve prā­dhā­nyā­'­yo­gā­t | ta­thā3 hi | yo yo '­sa­tyaḥ sa sa na pra­dhā­na­bhā­va­m a- nu­bha­va­ti | ya­thā ta­da­vi­dyā­vi­lā­saḥ | ta­thā cā­sa­tyo vi­dhi­r i­ti na pra­dhā­na­bhā­ve­na ta­dvi­ṣa­ya­tvo­pa­pa­ttiḥ | syā­n ma­ta­m —­na sa­mya­ga­va­dhā­ri­taṃ vi­dheḥ sva­rū­paṃ bha­va4tā5 ta­syai6va ya­to vya­va­sthi­ta­tvā­t | pra­ti­bhā­sa­mā­trā­d dhi pṛ­tha­g vi­dhiḥ kā­rya­ta­yā na pra­tī­ya­te gha­ṭā­di­va­t7 pre­ra­ka­ta­yā ca nā­dhya­va­sī­ya­te va­ca­nā­di­va8t | ka­rma­ka­ra­ṇa­sā- 0­5dha­na­ta­yā hi ta­tpra9tī­tau kā­rya­tā­pre­ra­ka­tā1­0pra­tya­yo yu­kto nā­nya1­1thā | kiṃ ta­rhi ? dra­ṣṭa­vyo re­ya­mā­tmā śro­ta­vyo­nu- ma­nta­vyo ni­di­dhyā­si­ta­vya i­tyā­di­śa­bda­śra­va­ṇā­d a­va­sthā­nta­ra­vi­la­kṣa­ṇe­na1­2 pre­ri­to '­ha­m i­ti jā­tā­kū­te­nā­kā­re­ṇa sva­ya­m ā­tmai­va pra­ti­bhā­ti | sa e­va vi­dhi­r i­ty u­cya­te | ta­sya1­3 ca jñā­naṃ vi­ṣa­ya­ta­yā sa­mba­ndha­m a1­4dhi­ti­ṣṭha­tī­ti pra­dhā­na­bhā­va­vi­bhā­va­nā vi­dhe­r na1­5 vi­ha­nya­te­–­ta­thā­vi­dha­ve­da­vā1­6kyā­d ā­tma­na e­va vi­dhā­ya­ka­ta­yā pra­ti­bhā­sa­nā­t | ta­dda­rśa­na­śra­va­ṇā­nu­ma­na­na­dhyā­na­rū­pa­sya vi­dhī­ya­mā­na­ta­yā­nu­bha­vā­t | ta­thā1­7 ca sva­ya­m ā­tmā­'­'­tmā­naṃ dra­ṣṭuṃ śro­tu­m a­nu­ma­ntuṃ 1­0dhyā­tuṃ vā pra­va­rtta­te | ta­thā pra­vṛ­ttya­sa­mbha­ve hy ā­tma­naḥ pre­ri­to '­ha­m i­ty a­va­ga1­8ti­r a­prā­mā­ṇi­kī syā­t | ta­to nā­sa­tyo vi­dhi­r ye­na pra­dhā­na­tā ta­sya vi­ru­dhya­te | nā­pi sa­tya­tve dvai­ta­si­ddhiḥ­–­ā­tma­sva­rū­pa­vya­ti­re­ke­ṇa ta­da1­9bhā­vā­t­ —ta­syai­ka­syai­va ta­thā2­0 pra­ti­bhā­sa­nā­d i­ti | ta2­1d a­py a­sa­tya­m­–­ni­yo­gā2­2di­vā­kyā­rtha­syā­pi ni­śca­yā­tma­ka­ta­yā pra­tī­ya- mā­na­tvā­t | ta­thā hi —­ni­yo­ga­s tā­va­d a­gni­ho­trā­di­vā­kyā­d i­va dra­ṣṭa­vyo '­re­ya­mā­tme­tyā­di­va­ca­nā­d a­pi pra­tī­ya­te e­va | ni­yu­kto '­ha­m a­ne­na vā­kye­ne­ti ni­ra­va­śe­ṣo yo2­3gaḥ pra­ti­bhā­ti­–­ma­nā­ga­py[­? ] a­yo­gā­śa­ṅkā­na­va­tā­rā­d a­va­śya­ka­rtta- 1­5vya­tā­sa­mpra­tya­yā­t | ka­tha­m a­nya­thā ta­dvā­kya­śra­va­ṇā­d a­sya2­4 pra­vṛ­tti­r u­pa­pa­dya­te­ —2­5me­gha­dhva­nyā2­6de­r a­pi pra­vṛ­tti­pra­sa­ṅgā­t | ki­ñ ca śa­bdā­d dra­ṣṭa­vyo re­ya­mā­tme­tyā­de­r ā­tma­dra­ṣṭa­vya­tā­di­vi­dhi­s ta­d[­? ā­]'­dra­ṣṭa2­7vya­tā­di­vya­va­cche­da­ra­hi­to ya­dī­ṣya2­8te ta­dā na ka­sya­ci­t pra­vṛ2­9tti­he­tuḥ­–­pra­ti­ni­ya­ta­vi­ṣa­ya­vi­dhi­nā­nta­rī­ya­ka­tvā­t pre­kṣā­va­tpra­vṛ­tteḥ | ta­sya cā­ta­dvi­ṣa3­0ya­pa­ri­hā­rā- vi­nā­bhā­vi­tvā­t ka­ṭaḥ ka­rtta­vya i­ti ya­thā | na hi ka­ṭe ka­rtta­vya­tā­vi­dhi­r a­ta3­1dvya­va­cche­da­m a­nta­re­ṇa vya­va­hā­ra­mā­rga- m a­va­tā­ra­yi­tuṃ śa­kyaḥ | pa3­2ra­pa­ri­hā­ra­sa­hi­to vi­dhiḥ śa­bdā­rtha i­ti ce­t ta3­3rhi 3­4vi­dhi­pra­ti­ṣe­dhā­tma­kaḥ śa­bdā­rtha 2­0i­ti ku­to vi­dhye­kā­nta­vā­da­sya pra­ti­ṣṭhā pra­ti­ṣe­dhai­kā­nta­vā­da­va3­5t | syā­n ma3­6ta­m —­pa­ra­pa­ri­hā3­7ra­sya gu­ṇī­bhū­ta­tvā- d vi­dhe­r e­va pra­vṛ­ttya­ṅga3­8tve­na prā­dhā­nyā­d vi­dhiḥ śa­bdā­rtha i­ti | ka3­9m i­dā4­0nīṃ śu­ddha­kā­ryā­di­rū4­1pa­ni­yo­ga­vya­va­sthi­ti­r na syā­t ? –­kā­rya­syai­va śu­ddha­sya pra­vṛ­ttya­ṅga­ta­yā pra­dhā­na­tvo­pa­pa­tteḥ­–­ni­yo­jyā4­2de­s ta­trā4­3pi gu­ṇī­bhā­vā­t | ta­dva­tpre- 1 u­pa­ca­ri­ta­tvā­bhā­ve | 2 śro­ta­vya­śro­tṛ­tvā­di­bhe­de­na vi­dhā­ya­ka­ta­yā vi­dhe­ya­ta­yā ca | 3 a­tra vi­dhi­vi­ṣa­yaṃ vā­kyaṃ pra­dhā­na­bhā- ve­na vi­dhau pra­mā­ṇa­m a­stī­ti ya­d u­ktaṃ ta­t kha­ṇḍa­nā­rthaṃ bhā­va­nā­vā­dī ni­yo­ga­ma­ta­m a­va­la­mbyā­ha —­"­vi­dhiḥ pra­dhā­na­bhā­vaṃ nā­nu­bha­va­ti­ —2­5a­sa­tya­tvā­t | yo yo '­sa­tya i­tyā­di­" | 4 pra­bhā­ka­re­ṇa | 5(­ve­dā­nty ā­ha­) ni­yo­ga­ma­tā­va­la­mbi­nā bha­ṭṭe­na tva­yā | 6 vi­dheḥ | 7 ya­thā gha­ṭā­diḥ kā­rya­ta­yā pṛ­tha­k pra­tī­ya­te ta­thā vi­dhiḥ pra­ti­bhā­sa­mā­trā­t pṛ­tha­ṅga pra­tī­ya­te | 8 ya­thā pre­ra­ka­ta­yā va­ca­na- m a­dhya­va­sī­ya­te ta­thā vi­dhi­r na | 9 vi­dhi | 1­0 kā­rya­tā­pre­ra­ka­tā (­vi­dheḥ­) na yu­kte­ty e­va kha­pā­ṭhaḥ | 1­1 ka­rma­ka­ra­ṇa­sā­dha­nā­bhā­ve vi­dhi­pa­ri­jñā­ne kā­rya­tā­pre­ra­ka­tā­pra­tya­yo yu­kto na | 1­2 a­pre­ri­tā­va­sthā­vi­la­kṣa­ṇe­na | a­dra­ṣṭa­vyā­di­vi­la­kṣa­ṇe­na | 1­3 vi­dheḥ | 1­4 da­rśa­nā­di­kaṃ vi­dhī­ya­mā­na­ta­yā vi­dheḥ sa­mba­ndha­m a­dhi­ti­ṣṭha­tī­ti yā­va­t | vṛ­kṣa­sya śā­khe­vā­bhe­de ṣa­ṣṭhī­vi­dhi­nā e­ka­tva­m e­ve­ty a­rthaḥ | 3­01­5 vi­dhe­r mu­khya­tva­ni­śca­yo na vi­ra­ddhya­te | 1­6 ve­da­vā­kyā­d ā­tmā­nya[­? -a­] e­va na ta­d da­rśa­ya­ti | ve­da­vā­kyaṃ jñā­na­m e­va ta­c cā­tma­no dha­rmo '­taḥ kā­ra­ṇā­d ve­da­vā­kyā­tma­no­r a­bhe­da e­ve­ti | 1­7 vi­dhā­ya­ka­vi­dhī­ya­mā­na­yo­r a­bhe­de | 1­8 pra­mi­tiḥ | 1­9 vi­dhe­r a­bhā­vā­t | 2­0 vi­dhā­ya- ka­ta­yā vi­dhe­ya­ta­yā ca | 2­1 bhā­ṭṭaḥ | 2­2 ā­di­śa­bde­na bhā­va­nā | 2­3 da­rśa­na­śra­va­ṇā­dā­v ā­tma­sa­mba­ndhaḥ | 2­4 nuḥ | 2­5 a- nya­thā | ka­rta­vya­tā­sa­mpra­tya­yā­bhā­ve '­pi ta­dvā­kya­śra­va­ṇā­t pra­vṛ­tti­r u­pa­pa­dya­te ce­t | 2­6 kā (­pa­ñca­mī­) | 2­7 a­śro­ta­vya­tā­di | 2­8 ve­dā­nti­nā tva­yā | 2­9 ā­tma­dra­ṣṭa­vya­tā­dau | 3­0 a­pra­ti­ni­ya­ta­vi­ṣa­ya | 3­1 pa­ṭa­ka­rta­vya­tā­di­pa­ri­hā­raṃ vi­nā | a­ka­ṭa­ka­rta- 3­5vya­tā­ni­rā­ka­ra­ṇaṃ vi­nā | 3­2 vi­dhi­vā­dī va­da­ti | 3­3 bhā­ṭṭaḥ | 3­4 a­sti­tva | 3­5 ya­thā sa­rva­thā pra­ti­ṣe­dhai­kā­nta (­a­nyā- po­ha­) vā­da­sya pra­ti­ṣṭhā nā­sti | 3­6 vi­dhi­vā­dī | 3­7 a­nyā­po­ha­sya | 3­8 he­tu­tve­na | 3­9 bhā­ṭṭaḥ | 4­0 prā­dhā­nya­m ā­śri­tya vi­dheḥ śa­bdā­rtha­ni­rū­pa­ṇā­va­sa­re | 4­1 śu­ddha­kā­ryā­dye­kā­da­śa­pra­kā­ra | 4­2 pu­ru­ṣā­deḥ | 4­3 śu­ddha­kā­rya­rū­pe ni­yo­ge | vā­kye |  1­8ra­ṇā­di­sva­bhā­va­ni­yo­ga­vā­di­nāṃ pre­ra­ṇā­dau pra­dhā­na­tā­bhi­prā­yā­t ta­d i­ta­ra­sya sa­to '­pi gu­ṇa­bhā­vā­dhya­va­sā­yā­d yu­kto ni­yo­gaḥ śa­bdā­rthaḥ | śu1ddha­kā­rya­pre­ra­ṇā­di­ṣu svā2bhi­prā­yā­t ka­sya­ci­t pra­dhā­na­bhā­ve '­pi pa­rā­bhi­prā­yā­t pra­dhā­na­tvā­bhā­vā­t | ta­da­nya3ta­ra­syā­pi sva­bhā­va­syā­vya­va­sthi­te­nai­ka4syā­pi śa­bdā­rtha­tva­m i­ti ce­t ta5rhi pu­ru­ṣā­dvai­ta­vā­dyā­śa­ya­va­śā­d vi­dheḥ pra­dhā­na­tve '­pi tā­thā­ga­ta­ma­tā­śra­ya­ṇā­d a­pra­dhā­na­tā­gha­ṭa­nā­t so '­pi na pra­ti­ṣṭhā­m ā­pa­dye­ta vi­pra­ti­pa­tti­sa­dbhā­vā­vi­śe­ṣā6t | 0­5syā­n ma­ti­r e­ṣā te7 vi­dhe­r e­va sa8rva­tra pra­dhā­na­tā­–­pra­vṛ­ttya­ṅga­tvo­pa­pa­tteḥ | na pu­naḥ pra­ti­ṣe­dha­sya pra9vṛ­ttya­ṅga1­0tā­nu­pa­pa­tteḥ | kva1­1ci­t pra­va­rtti tu kā­mo hi sa­rva­s ta­dvi­dhi­m a1­2nve­ṣa­te ta­tra1­3 pa­ra­rū­pa­pra­ti­ṣe­dhā­nve­ṣa1­4ṇe pa­ri­ni­ṣṭhā1­5nu­pa­pa­tteḥ­–­pa1­6ra­rū­pā1­7ṇā- mā­na­ntyā­t kva1­8ci­t pra­ti­ṣe­ddhu­m a­śa­kte­ś ca1­9 | ta2­0d dhi pa­ra­rū­paṃ na tā­va­t sva­ya­m a­pra­ti­pa­dya kra­ma­śaḥ pra­ti­ṣe­ddhuṃ śa­kya­m­ —pra­ti­ṣe­dha­sya ni­rvi­ṣa­ya­tva­pra­sa­ṅgā­t | nā­pi pra­ti­pa2­1dya­–­ta­tpra­ti­pa­tte­r a­pi pa­ra­rū­pa­pra­ti­ṣe­dhā­pe­kṣa­tvā­t­–­ta2­2syā­pi ca pra­ti­pa­nna­syai­va pra2­3ti­ṣe­dhe '­na­va­sthā­nu­ṣa­ṅgā­t | yu­ga­pa­tsa­ka­la­pa­ra­rū­pa­pra­ti­ṣe­dhe pa­ra­spa­rā­śra­yā­nu­ṣa­ṅgā­t | si­ddhe sa­ka­la- 1­0pa­ra­rū­pa­pra­ti­ṣe­dhe pra­ti­pi­tsi­ta2­4vi­dhi­si­ddhi­s ta2­5tsi­ddhau ca ta2­6tpa­ri­hā­re­ṇa ta­tpra­ti­pa­tti­pū­rva­ka­sa­ka­la­pa­ra­rū­pa­pra­ti­ṣe­dha­si- ddhi­r i­ti | ta­d e­ta­da2­7nā­lo­ci­tā­bhi­dhā­na­m­ —ma­ṇḍa­na­mi­śra2­8sya | sa­rva­thā vi­dhe­r a­pi pra­vṛ­ttya­ṅga­tā­nu­pa­pa­tteḥ | sa­rvo hī­ṣṭe va­stu­ni pra­va­rtti­tu­ma­nā ja­no '­ni­ṣṭa­pa­ri­hā­raṃ ta­trā2­9nve­ṣa­te­–­a­nya­thā­ni­ṣṭe '­pi pra­vṛ­ttau sa­mī­hi­ta­vyā­ghā­ta­pra­sa­kteḥ | a­ni­ṣṭa­pra­ti­ṣe­dha­ś ca pra­tya­kṣā­di­va3­0t ku­ta­ści­d vā­kyā­d a­pi śa­kyaḥ pra­ti­pa­ttu­m­–­ke­va­la­vi­dhi­pra­ti­pa­tte­r e­vā­nya­pra­ti­ṣe­dha- pra­ti­pa­tti­rū­pa­tvā­t­–­ke­va­la­bhū­ta­la­pra­ti­pa­tte­r e­va gha­ṭā­bhā­va­pra­ti­pa­tti­si­ddheḥ | na hy a­yaṃ pra­ti­pa­ttā 3­1ki­ñci­d u­pa­la­bha- 1­5mā­naḥ pa­ra­rū­paiḥ sa3­2ṅkī­rṇa­m u­pa­la­bha­te­–­ya­taḥ pra­mā­ṇā­nta­rā­t ta­tpra­ti­ṣe­dhaḥ sā­dhya3­3te | na3­4 ca sa­rva­thā tai­r a­sa­ṅkī­rṇa­m e­va­ —sa3­5dā­dyā­tma­nā­pi ta­da­sa­ṅka­re ta­syā­sa­ttva­pra­sa­ṅgā­t | pa­ra­smā3­6t ka­tha­ñci­d va­yā­vṛ­tty[­? ā­]'­vyā­vṛ­ttyā­tma­kaṃ ca ku­ta­ści­t pra- mā3­7ṇā­d u­pa­la­bha­mā­no '­rthī pa­ra­vyā­vṛ­tti­dvā­re­ṇa vā pra­va­rta­te vi­dhi­dvā3­8re­ṇa ve­ti | vi­dhe­r i­vā­nyā­po­ha3­9syā­pi pra­vṛ­ttya­ṅga- tvo­pa­pa­tte­r na vi­dhe­r e­va prā­dhā­nya­m­–­vi­dhā4­0tr e­va pra­tya­kṣa­m u­pa­ni­ṣa­dvā­kyaṃ ce­ti ni­ya­ma­syā­sa­mbha­vā­t­–­a­nya4­1thā 1 vi­dhi­vā­dī | 2 prā­bhā­ka­rā­bhi­prā­yā­t | 3 a­tra vi­dhi­vā­dī va­da­ti —­ta­yoḥ pra­dhā­na­tvā­pra­dhā­na­tva­yo­r a­nya­ta­ra­syā­pi śu­ddha- 2­0kā­ryā­di­ni­yo­ga­sya | 4 pre­ra­ṇā­di­ni­yo­ga­sya pra­dhā­na­syā­pra­dhā­na­sya vā | 5 bhā­va­nā­vā­dī sau­ga­ta­ma­ta­m a­va­la­mbya vi­dhi­vā­di­na­m ā­ha | 6 vi­dhi­vā­di­sau­ga­ta­yo­r vi­vā­da­sa­dbhā­ve­na vi­śe­ṣā­bhā­vā­t | 7 vi­dhi­vā­di­naḥ | 8 vā­kye | 9 sa­rva­thā pra­vṛ­ttya­ṅga­tā­nu­pa­pa­tte­r i­ti vā pā­ṭhaḥ | 1­0 kā­ra­ṇa­tā | 1­1 ja­lā­dau | 1­2 ja­lā­dya­sti­tva­m | 1­3 ja­lā­dau | 1­4 sa­ti | 1­5 pa­ri­sa­mā­pti | 1­6 pa­ri­ni- ṣṭhā­nu­pa­pa­ttiḥ ku­taḥ ? 1­7 a­gni­rū­pā­ṇā­m | 1­8 ja­lā­dau | 1­9 ta­tra vi­va­kṣi­te va­stu­ni pa­ra­rū­pā­bhā­va­vi­cā­ra­ṇe pa­ri­sa­mā­pti­r na sa­mbha­va­ti | ka­smā­t ? pa­ra­rū­pā­ṇy a­na­ntā­ni ya­taḥ kva­ci­d va­stu­ni pra­ti­ṣe­dhaḥ ka­rtuṃ na śa­kya­te ca ya­ta i­ti he­tu­dva­ya­m | 2­0 vi­dhi- 2­5vā­dī pṛ­ccha­ti —­he sau­ga­ta­ma­tā­va­la­mbi­n bhā­va­nā­vā­di­n tva­yā ya­t pa­ra­rū­paṃ pra­ti­ṣi­dhya­te ta­tkra­ma­śo yu­ga­pa­d vā ? kra­ma­śa­ś ce­t ta­dā ta­trā­pi pa­ra­rū­paṃ ta­da­ni­ści­tya ni­ści­tya vā pra­ti­ṣi­dhya­te ? i­ti vi­ka­lpa­m e­va vi­dhi­vā­dī kha­ṇḍa­ya­ti | 2­1 pa­ra­rū­paṃ jñā­tvā sva­yaṃ kra­me­ṇa ni­vā­ra­yi­tuṃ na śa­kya­te | ka­smā­t ? ta­sya pa­ra­rū­pa­sya ni­ści­te­r a­py a­nya­pa­ra­rū­pa­pra­ti­ṣe­dhā­śra­ya­tvā­t | 2­2 pa­ra­rū­pa­syā­pi | 2­3 pra­ti­ṣe­dhe­nā­na­va­sthā­pra­sa­ṅgā­d i­ti pā­ṭhā­nta­ra­m | 2­4 sa­dbhā­va | 2­5 pra­ti­pi­tsi­ta­vi­dhi­si­ddhau | 2­6 pra­ti­pi­tsi­ta­va­stu­ni­rā­ka- ra­ṇe­na ta­tpa­ri­jñā­na­pū­rva­ka­sa­rvā­nya­rū­pa­ni­ṣe­dha­si­ddhiḥ | 2­7 bhā­va­nā­vā­dī bhā­ṭṭaḥ | 2­8 vi­dhi­vā­di­naḥ | 2­9 i­ṣṭe | 3­0 pra­tya­kṣā- 3­0de­r i­va | 3­1 ja­lā­di­ka­m | 3­2 sa­hi­ta­m | 3­3 ki­ñci­t ke­va­la­bhū­ta­lā­di­kaṃ jā­na­n pa­śya­n vā­yaṃ pra­mā­tā pu­mā­n pa­ra­rū­pai­r gha­ṭā- di­kaiḥ sa­ṅku­laṃ na pa­śya­ti ya­taḥ ku­to '­nya­smā­t pra­mā­ṇā­t pa­ra­rū­pa­pra­ti­ṣe­dhaḥ sā­dhya­te ? a­pi tu na ku­to '­pi | 3­4 pa­ra ā­ha —­ta­rhi he syā­dvā­di­n śu­ddhā­bhū­ta­la­gha­ṭā­di­pa­ra­rū­paiḥ sa­rva­thā­'­sa­ṅkī­rṇa­m e­ve­ti pṛ­ṣṭe syā­dvā­dī va­da­ti —­nai­va­m | ka­smā­t ? sa­ttva­pra­me­ya­tva­va­stu- tvā­di­nā kṛ­tvā bhū­ta­la­sya pa­ra­rū­paiḥ sa­hā­'­me­la­ne sa­ti bhū­ta­la­syā­py a­sa­ttvā­m ā­yā­ti ya­taḥ | 3­5 a­nya­thā | 3­6 i­ṣṭe­ta­rā­t | pa­ra­rū­pā­t | 3­7 pra­tya­kṣā­t | 3­8 sa­dā­dyā­tma­nā | 3­9 pra­ti­ṣe­dha­syā­pi | 4­0(­pra­tha­mā­nta­m­) ā­hu­r vi­dhā­tṛ pra­tya­kṣaṃ na ni­ṣe­ddhṛ 3­5vi­pa­ści­taḥ | nai­ka­tve ā­ga­ma­s te­na pra­tya­kṣe­ṇa pra­bā­dhya­te i­ti vi­dhi­vā­di­pra­ti­pā­di­ta­vā­kya­syā­rtha­sya ni­ya­ma­syā­sa­mbha­vā­t | 4­1a- nya­thā­, ni­ya­maḥ sa­mbha­va­ti ce­t ta­dā ta­to vi­dhā­tuḥ sa­kā­śā­d a­vi­dyā­vi­dhā­na­m a­nu­ṣa­ja­ti |  1­9ta1to vi­dyā­va­da­vi­dyā­vi­dhā­nā­nu­ṣa­ṅgā­t | so '­ya2m a­vi­dyā­vi­ve­ki­sa3nmā­traṃ ku­ta4ści­t pra­tī­ya­nn e­va na ni­ṣe­ddhṛ­pra­tya­kṣa­ma­nya5d e­ve­ti bru­vā­ṇaḥ ka­thaṃ sva­sthaḥ­? ka­thaṃ vā pra­tya­kṣā­de­r ni­ṣe­ddhṛ­tvā­bhā­vaṃ pra­tī­yā6t ? ya7ta­s ta­tpra­ti­pa­ttiḥ­–­ta­syai­vā­bhā­va­vi­ṣa­ya- tva­si­ddheḥ | pra­tya8kṣā­de­r vi­dhā­tṛ­tva­pra­ti­pa­tti­r e­va ni­ṣe­ddhṛ­tvā­bhā­va­pra­tti­r i­ti ce­t ta­rhi si­ddhaṃ bhā­vā­bhā­va­vi­ṣa­ya­tvaṃ ta9sye­ti na pa­ro­di­to vi­dhi­r vā­kyā­rthaḥ si­ddhya­ti | ni­yo­ga­syai­va vā­kyā­rtha­tvo­pa­pa­tteḥ pra­bhā­ka­ra­ma­ta­si­ddhiḥ | 0­5sa1­0 e1­1va vā­kyā­rtho '­stv i­ty a­yu­kta­m­–­dhā1­2tva1­3rtha­va­nni­yo­ga­sya pa1­4ro­'­pa­va­rṇi­ta­sva­rū­pa­sya vā­kyā­rtha­ta­yā pra­tī­tya­bhā­vā­t­ —sa1­5rva­tra bhā­va­nā1­6yā e­va vā­kyā­rtha­tva­pra­tī­teḥ | sā hi dvi­dhāḥ­, śa­bda­bhā­va­nā­rtha­bhā­va­nā ca "­–­śa­bdā­tma­bhā­va­nā- m ā­hu­r a­nyā1­7m e­va li­ṅā­da1­8yaḥ | i1­9yaṃ tv a­nyai­va sa2­0rvā­rthā sa­rvā­khyā­te­ṣu vi­dya­te­" i­ti va­ca­nā­t | ta­tra śa­bda- bhā­va­nā śa­bda­vyā­pā­raḥ | śa2­1bde­na hi pu­ru­ṣa­vyā­pā­ro bhā2­2vya­te­, pu­ru­ṣa­vyā­pā­re­ṇa dhā­tva2­3rtho­, dhā­tva­rthe­na pha­la2­4m i­ti | na 2­5cai­vaṃ pu­ru­ṣa2­6vyā­pā­re śa­bda­vyā2­7pā­ra­va­ddhā­tva­rthe ca pu­ru­ṣa­vyā­pā­ra­va­t pha­le dhā­tva­rtho bhā­va­nā­nu­ṣa2­8jya­te­–­ta­sya2­9 1­0śu3­0ddha­sya sa­nmā­tra­rū­pa­ta­yā vi­dhi­rū­pa­tva­pra­sa­ṅgā­t | ta­d u­kta­m —­"­sa­nmā­traṃ bhā1va­li­ṅgaṃ syā­d a­saṃ­pṛ­ktaṃ tu kā­ra­kaiḥ | dhā­tva­rthaḥ ke­va­laḥ3­2 śu3­3ddho bhā­va i­ty a­bhi­dhī­ya­te | tāṃ3­4 prā­ti­pa­di­kā3­5rthaṃ ca dhā­tva­rthaṃ ca pra­ca­kṣa­te | sā sa­ttā sā ma­hā­nā3­6tmā yā­m ā­hu­s tv a­ta­lā­da­yaḥ | " i­ti ca pra­ti­kṣi­pta3­7ś cai­vaṃ vi­dho vi­dhi­vā­do ni­yo­ga­vā­di­nai­ve­ti nā­smā­ka­m a3­8trā- ti­ta­rā­m ā­da­raḥ | a­tha3­9 ta4­0to '­nyo4­1 dhā­tva­rthaḥ so '­pi na pra­tya4­2yā­rtha­śū­nyaḥ ku4­3ta­ści­d vā­kyā­t pra­tī­ya­te­–­ta4­4du­pā4­5dhe­r e­va ta­sya ta­taḥ sa­mpra­tya­yā­t | pra­tya4­6yā­rtha­s ta4­7tra pra­ti­bhā­sa­mā­no '­pi na pra­dhā­naṃ ka4­8rmā­di­va­d a­nya4­9trā­pi bhā­vā­d i­ti ce­t 1­51 pra­tya­kṣā­d u­pa­ni­ṣa­dvā­kyā­d vā | 2 syā­dvā­dy ā­ha —­so '­yaṃ vi­dhi­vā­dī a­vi­dyā­pṛ­tha­gbhū­taṃ sa­nmā­traṃ ku­ta­ści­t pra­mā­ṇā­j jā­na­nn e­va ni­ṣe­ddhṛ pra­tya­kṣaṃ nā­nya­t (­vi­dhā­tr e­va pra­tya­kṣaṃ na­) i­ti ja­lpa­n ka­thaṃ sva­sthaḥ syā­t ? a­pi tu na | a­vi­dyā­yā vi­ve­kaḥ pṛ­tha- gbhā­vaḥ a­vi­ve­kaḥ so '­syā­stī­ty a­vi­dyā­vi­ve­ki ta­c ca ta­tsa­nmā­traṃ cā­vi­dyā­vi­ve­ki­sa­nmā­tra­m | a­vi­dyā­yāḥ sa­nmā­tre śū­nya­tva­m i­ty a­trai­va pra­ti­ṣe­dhaḥ pra­tī­ya­te | 3 a­vi­dyā­vi­ve­ke­na (­a­vi­dyā­pa­ri­hā­re­ṇa­) sa­nmā­tra­m i­ti pā­ṭhaḥ kha­pu­sta­kī­yaḥ | 4 pra­mā­ṇā­t | 5 u­pa­ni- ṣa­dvā­kya­m | a­nya­d ve­ti kha­pā­ṭhaḥ | 6 ta­ta­ś ca na ni­ṣe­ddhṛ pra­tya­kṣa­m i­ti va­co vi­ru­dhya­te | 7 ya­smā­t pra­mā­ṇā­d vi­dhi­pra­ti­pa­tti­s ta- 2­0smā­d e­va pra­ti­ṣe­dha­pra­ti­pa­ttiḥ si­ddhya­ti | 8 vi­dhi­vā­dī | 9 pra­tya­kṣā­deḥ pra­mā­ṇa­sya | 1­0 ni­yo­gaḥ | prā­bhā­ka­raḥ | 1­1 a­taḥ | 1­2 a­tra bhā­va­nā­vā­dī va­da­ti —­i­ti ni­yo­ga­vā­di­va­co '­yu­kta­m­–­vi­dhi­vā­da­va­tpa­ro­di­ta­ni­yo­ga­syā­py a­pra­mā­ṇa­tvā­t | 1­3 sa­nmā­traṃ dhā­tva­rtho '­tra vi­dhiḥ | 1­4 pra­bhā­ka­ra | 1­5 ni­yo­ga­vi­dhyā­di­sva­rū­pa­pra­ti­pā­da­ke vai­di­ke lau­ki­ke ca vā­kye | 1­6 te­na (­vā­kye­na­) bhū­ti­ṣu (­yā­ga­kri­yā­su­) ka­rtṛ­tvaṃ pra­ti­pa­nna­sya va­stu­naḥ (­dra­ṣṭa­vyā­deḥ­) | pra­yo­ja­ka­kri­yā­m ā­hu­r bhā­va­nāṃ bhā­va­nā­vi­daḥ | 1­7 a­rtha­bhā­va­nā­to bhi­nnā­m | 1­8 li­ṅlo­ṭta­vyāḥ ka­rttā­raḥ | 1­9 a­rtha­bhā­va­nā | ka­ro­ti dhā­tva­rtha­la­kṣa­ṇā va­kṣya­mā­ṇe­yaṃ 2­5sa­rvā­rtha­pra­ti­pā­di­nī bhā­va­nā a­nyā pū­rvo­ktā­yāḥ śa­bda­bhā­va­nā­to bhi­nnā | ku­taḥ ? sa­rvā­khyā­te­ṣu vi­dya­mā­na­tvā­t | 2­0 sa­rvo '­rtho ya­ja­nā­di­r ya­syāḥ sā | 2­1 a­gni­ṣṭo­me­tyā­di­nā | 2­2 u­tpā­dya­te | 2­3 ya­thā śa­bda­vyā­pā­raḥ | 2­4 dhā­tva­rtha­sya | 2­5 dhā­tva- rtha­sya pha­la­ja­na­ka­tva­pra­kā­re­ṇa | 2­6 ka­pu­sta­ke pu­ru­ṣa­vyā­pā­raḥ i­ti pra­tha­mā­nte­na pā­ṭhaḥ | 2­7 ya­thā śa­bda­vyā­pā­raḥ | 2­8 pu­ru­ṣa- vyā­pā­re śa­bda­vyā­pā­ro ya­thā dhā­tva­rthe pu­ru­ṣa­vyā­pā­ro bhā­va­nā ta­thā pha­le dhā­tva­rtho bhā­va­nā na | 2­9 dhā­tva­rtha­sya | 3­0 sa hi dhā­tva­rthaḥ sa­nmā­tra­rū­po vā ya­ja­nā­di­rū­po vā kri­yā­rū­po ve­ti vi­ka­lpa­tra­yaṃ ma­na­si kṛ­tvā kra­me­ṇa dū­ṣa­ya­ti bhā­ṭṭaḥ | 3­1 bhā­va 3­0i­ti ni­śce­ya­m | 3­2 a­rthā­nta­ra­ra­hi­taḥ | 3­3 svā­nta­rga­ta­vi­śe­ṣa­ra­hi­taḥ | 3­4 sa­ttā­m | 3­5 a­rtha­va­da­dhā­tu­r a­pra­tya­yaḥ prā­ti­pa­di- ka­m i­ti pā­ṇi­ni­kṛ­tā śa­bdā­nāṃ saṃ­jñā | 3­6 pa­ra­bra­hma | 3­7 e­vaṃ ni­yo­ga­vā­di­nā dhā­tva­rtha­bhā­va­nā­vā­daḥ pra­ti­kṣi­ptaḥ ta­thā vi­dhi- vā­daḥ pra­ti­kṣi­ptaḥ | 3­8 bhā­va­nā­vā­di­nāṃ vi­dhi­vā­da­ni­rā­ka­ra­ṇe | 3­9 dvi­tī­ya­vi­ka­lpaḥ (­bhā­ṭṭaḥ­) | 4­0 bhā­va­nā­v ā­dy ā­ha­ —he vi­dhi­vā­di­n e­vaṃ kiṃ ta­vā­bhi­prā­yaḥ | ta­taḥ sa­nmā­trā­d a­nya e­va dhā­tva­rtha i­ti ta­dā­–­so '­pi dhā­tva­rthaḥ pra­tya­yā­rtha­ra­hi­to na dṛ­śya­te | 4­1 ya­ja­nā­diḥ | 4­2 li­ṅā­dya­rthaḥ ka­ro­ty a­rtha­vyā­ptaḥ | 4­3 a­gni­ho­trā­deḥ | 4­4 pra­tya­ya­sa­hi­ta­syai­va ta­sya dhā­tva­rtha­sya 3­5ta­to vā­kyā­t pra­tya­yo bha­va­ti | 4­5 sa pra­tya­yā­rthaṃ u­pā­dhi­r vi­śe­ṣa­ṇaṃ ya­sya sa ta­tho­kta­sta­sya ta­du­pā­dheḥ pra­tya­yā­rtha­vi­śe­ṣa­ṇa­bhū­ta­sya sa­mpra­tya­yā­t | 4­6 pra­bhā­ka­raḥ | vi­dhi­vā­dy ā­ha | 4­7 dhā­tva­rthe | 4­8 ka­rma­ka­ra­ṇā­de­r ya­thā­nya­tra bhā­vo vi­dya­te | 4­9 dhā­tva­nta­re |  2­0ta1rhi dhā­tva­rtho ya­ja­nā­diḥ pra­dhā­naṃ mā bhū­t pra­tya2yā­nta­re '­pi bhā­vā­t pra­kṛ­ta­pra­tya­yā3pā­ye '­pī­ti sa­mā­naṃ pa­śyā4maḥ | ya5di pu­naḥ kri­yā6 sa­ka­la­vyā­pi­nī dhā­tva­rthaḥ­–­sa­rva­dhā­tu­ṣu bhā­vā­t ta­dā sai­va bhā­va7nā kiṃ ne­ṣya­te­–­sa­rvā8rthe­ṣu sa­dbhā­vā­t | ya­thai­va hi ju­hu­yā­j ju­ho­tu ho­ta­vya­m i­ti li­ṅā­da­yaḥ kri­yāṃ ha­va­nā­v a9cchi­nnāṃ pra­ti­pā­da­ya­nti ta­thā sa­rvā­khyā­ta­pra1­0tya­yā a­pi­–­pa­ca­ti pa­pā­ca pa­kṣya­tī­ti pa­ca­nā­va­cchi­nnā­yāḥ kri­yā­yā e­va pra­ti­pa­tteḥ | pā1­1kaṃ 0­5ka­ro­ti ca­kā­ra ka­ri­ṣya­tī­ti | ta1­2thā ca li­ṅā­di­pra­tya­ya­pra­tyā­yyaḥ ka­ro­ty a­rtha e­va vā­kyā­rtha i­ty ā­yā­ta­m | sa1­3 ca bhā­va1­4nā­sva­bhā­va e­ve­ti na dhā­tva1­5rtha e­va vā­kyā­rtha­ta­yā pra­tī­ya­te | nā1­6pi kā­ryā­di­rū1­7po ni­yo­gaḥ | na­nu1­8 śa­bda1­9vyā­pā­ra­rū­po ni­yo­gaḥ pra­tī­ya2­0ta e­va | śa­bdo hi sva­vyā­pā­ra­sya pu­ru­ṣa­vyā­pā­ra­ka­ra2­1ṇa­la­kṣa­ṇa­sya pra­ti­pā­da2­2ko­, na pu­naḥ kā­ra­kaḥ śa­bdā­d u­cca­ri­tā­n ni­yu­kto '­ha­m a2­3ne­ne­ti pra­ti­pa­ttṝ­ṇāṃ pra­ti­pa­tte­r a­nya2­4thā­nu­pa­pa­tte­r i­ti ce­t ta2­5rhi bhā­va2­6nai­va ni­yo­ga i­ti śa­bdā­nta­re­ṇo­ktā syā­t | ta­d u­kta­m —­śa­bdā­d u­cca­ri­tā­d ā­tmā2­7 ni­yu­kto ga­mya­te na­raiḥ | 1­0bhā­va2­8nā­taḥ pa­raḥ ko 2­9vā ni­yo­gaḥ pa­ri­ka­lpya­tā­m i­ti | syā­n ma­ta3­0m —­ya­di śa­bda­vyā­pā­ro bhā­va­nā ka­tha­m a- gṛ­hī­ta3­1sa­ṅke­to nai­va3­2 ga­ccha­ti ni­yu­kto '­ha­m a­ne­ne­ti sva­bhā­va­ta­s ta3­3sya ni­yo­ja­ka­tvā­t | sa­ṅke­ta­gra­ha­ṇa3­4syā­nu­pa­yo­gi- tvā­d i­ti ta3d a­sa­mī­cī­na­m e­va­–­sa­ṅke­ta3­6sya ta­thā­'­va3­7ga­tau sa­ha­kā­ri­tvā­t­–­sā­ma­grī ja­ni­kā nai­kaṃ kā­ra­ṇa3­8m i­ti pra­si­ddheḥ | na3­9nu ca sa­ṅke­ta­sā4­0ma­grī na 4­1pre­ra­ṇe bhā­va4­2nā­yāṃ vā vyā­pri­ya­te­–­a4­3rtha­ve­da­ne ta­syāḥ pra­vṛ­tte­–­a­rtha­pra- tī­tau pu4­4ru­ṣa­sya ta4­6tra ta­da­rthi­ta­yā pra­vṛ4­7tteḥ | i4­8daṃ ku­rv i­ti pre­ṣa­ṇā4­9d dhy e­ṣa­ṇa­yo­r e­va hi pra­tī­tiḥ­ —1­5ta­da­pra­tī­tau ni­yu­kta­tvā­pra­ti­pa­tteḥ | ni­yu­kta­tvaṃ ca nā­ma kā5­0rye vyā­pā­ri­ta­tva­m | kā­rye vyā5­1pṛ­ta­tā­m a­va­sthāṃ pra­ti­pa5­2dya ni­yo­ja5­3ko ni­yu­ṅkte | sā ca ta­sya5­4 bhā­vi­nya­va­sthā na sva­rū­pe­ṇa sā­kṣā­t ka­rttuṃ śa­kyā | sva­rū­pa­sā­kṣā- tka­ra­ṇe hi sa­rvaṃ ta­dai­va5­5 si­ddha­m i­ti na ni­yo­gaḥ syā­t sa­pha­laḥ | ta­taḥ pra­yo­ja­ko bā­dhya­mā­na­pra­tī­ti­ka e­va |  1 bhā­ṭṭaḥ | 2 dhā­tva­rthā­nta­re | 3 li­ṅlo­ṭta­vya | 4 va­yaṃ bhā­va­nā­vā­di­naḥ he vi­dhi­vā­di­n ta­va ma­ma ca tu­lyaṃ dū­ṣa­ṇaṃ pa­śyā­maḥ | 5(­tṛ­tī­yo vi­ka­lpaḥ­) bhā­va­nā­vā­dī prā­ha —­he vi­dhi­vā­di­n bha­va­d a­bhyu­pa­ga­taḥ sa­nmā­tra­s tā­va­d dhā­tva­rtho na | ya­di 2­0pu­naḥ sa­ka­la­vyā­pi­nī ka­ro­ty a­rtha­la­kṣa­ṇā kri­yā sa­rva­dhā­tu­ṣu sa­mbha­vā­d dhā­tva­rtha­s tva­yā­bhyu­pa­ga­mya­te ta­dā­smā­bhiḥ sai­va sa­rva­vyā­pi­nī kri­yā bhā­va­nā kiṃ ne­ṣya­te | a­pi tv a­bhyu­pa­ga­mya­te | ku­taḥ ? sa­rvā­rthe­ṣu sa­rvā­khyā­te­ṣu ca ta­syāḥ sa­mbha­vā­t | 6 ya­ja­na­pa­ca­nā­di- kri­yā | 7 pu­ru­ṣa­bhā­va­nā | 8 ya­ja­nā­di­la­kṣa­ṇe­ṣu la­ḍā­di­ṣu ca | 9 ha­va­na­vi­śi­ṣṭā­m | 1­0 la­ḍā­da­yaḥ | 1­1 ke­na pra­kā­re­ṇa pra­ti­pa­tti­r i­ty u­kte ā­ha | 1­2 kri­yā­yā e­va bhā­va­nā­tve ca | 1­3 ā­tmā | 1­4 śu­ddha­bhā­va­nā | 1­5 tri­vi­dho '­pi dhā­tva­rthaḥ | 1­6 bhā­ṭṭaḥ | 1­7 vā­kyā­rtha­ta­yā na pra­tī­ya­te | 1­8 pra­bhā­ka­raḥ | 1­9 a­gni­ho­trā­di | 2­0 vā­kyā­rtha­ta­yā | 2­1 kṛ­ti­rū­pa­vyā- 2­5pā­raṃ pra­ti sā­dha­ka­ta­ma­la­kṣa­ṇa­sye­ti | 2­2 jñā­pa­kaḥ | e­vaṃ ku­rv i­ti | 2­3 śa­bde­na | 2­4 a­nya­thā śa­bdo­ccā­ra­ṇā­bhā­ve ni­yu­kto '­ha­m a­ne­ne­ti pra­ti­pa­ttṝ­ṇāṃ pra­ti­pa­tti­r no­pa­pa­dya­te | 2­5 bhā­ṭṭaḥ | 2­6 śa­bda­bhā­va­nā | 2­7 sva­rū­pa­m | 2­9 śa­bda­bhā­va­nā­taḥ | 2­9 na ko '­pī­ty a­rthaḥ | 3­0 su­ga­ta­sya | 3­1 pre­ra­ṇā | 3­2 nā­va­ga­ccha­tī­ti pā­ṭhā­nta­ra­m | 3­3 śa­bda­sya ya­taḥ sva­bhā­ve­na ni­yo­ja­ka­tva­m | 3­4 kā­ya­sye­ty a­dhyā­hā­raḥ | 3­5 sau­ga­ta­m ā­śa­ṅkya bha­ṭṭaḥ prā­ha | 3­6 a­sya śa­bda­syā­ya­m a­rtha i­ti sa­ṅke­taḥ | 3­7 sa­ṅke­ta­gra­ha­ṇe śa­bda­syā­yo­gya­tvā­t sa­ṅke­ta­grā­ha­kaṃ jñā­naṃ na tu śa­bdaḥ | 3­8 kā­rya­sya | 3­9 bau­ddhaḥ | 4­0 sa­ṅke­ta­la­kṣa­ṇā sā­ma­grī | 4­1 pre­ra­ṇā- 3­0yā­m i­ti vā pā­ṭhaḥ | ni­yo­ge | 4­2 u­bha­ya­rū­pā­yā­m | 4­3 ya­di sa­ṅke­ta­sā­ma­grī na ta­tra vyā­pri­ya­te ta­dā pu­ru­ṣa­sya ka­tha­m a­rthe pra­vṛ­tti­r i­ty u­kte ā­ha | 4­4 sa­tyā­m | 4­5 ni­yo­ga­bhā­va­nā­ni­ra­pe­kṣa­ta­yā | 4­6 a­rthe | 4­7 sa­ṅke­ta­sā­ma­gryā a­rtha­pa­ri­jñā­ne sa­ti pra­vṛ­tti­gha­ṭa­nā­t | 4­8 ki­ñ ca bhā­va­nā hi pre­ṣa­ṇā­dhye­ṣa­ṇa­rū­pā | sā ca pra­yo­jya­pra­yo­ja­ka­dva­yīṃ vi­nā ta­yo­ś ca bā­dhya­mā­na­pra­tī­ti­ka- tve­nā­'­sa­ttvā­t ku­taḥ sā bhā­va­nā ? ya­ta­s ta­tra sa­ṅke­to vyā­pri­ye­te­ti va­ktu­kā­maḥ | ki­ñ ca pre­ṣa­ṇā­dhye­ṣa­ṇa­yo­r a­pi ba­hi­ra­rtha­rū­pa­ta­yā na śā­bdī pra­tī­ti­r a­sti bu­ddhyā­rū­pa­syai­vā­rtha­sya śa­bda­vā­cya­tvā­d a­taḥ ka­thaṃ ta­drū­pā bhā­va­nā śa­bdā­bhi­dhe­yo ya­ta­s ta­tra sa­ṅke­to vyā­pri­ye­te­ti 3­5va­ktu­kā­ma i­daṃ ku­rv i­tyā­dy ā­ra­bhya pra­jñā­ka­ra i­ti pa­rya­nta­m ā­ha | 4­9 li­ṅa­rtha­yoḥ | 5­0 ni­yo­jya­sya | 5­1 vyā­pṛ­ta­tā­m a­va­sthā­m i­ti kha­pā­ṭhaḥ | 5­2 ā­tma­nā svī­kṛ­tya | 5­3 śa­bda­vyā­pā­rā­pa­ra­pa­ryā­ya­pre­ra­ṇā­di­rū­paḥ śa­bdaḥ | 5­4 ni­yo­ja­ka­sya | 5­5 a­gni­ṣṭo­me­na yā­gā­di­ka­ra­ṇaṃ sva­rga­prā­pa­ṇa­ni­mi­tta­pu­ṇyo­pā­rja­naṃ ca sa­rvaṃ ni­ṣpa­nna­m e­va ta­smi­nn e­va kā­le |  2­1ta­d u­kta­m —­ya­thā pra­yo­ja­ka­s ta­tra bā­ghya­mā­na­pra­tī­ti­kaḥ | pra­yo­jyo1 '­pi ta­thai­va2 syā­c cha3bdo bu­ddhya4rtha­vā­ca­kaḥ |­| ya­thai­va hi pra­yo­ja5ka­sya śa­bda­sya pra­yo­jye­na pu­ru­ṣe­ṇa sva6vyā­pā­ra­śū­nya­m ā­tmā­naṃ pra­tī­ya­tā pra­yo­ja­ka­tva­pra­tī­ti­r bā- dhya­mā­nā7 ni­rā­la­mba­nā ta­thā pra­yo­jya­tva­pra­tī­ti­r a­pi8 te­nai­va9 sva­vyā­pā­rā­vi­ṣṭa­m ā­tmā­na­m a­pra­tī­ya­tā bā­dhya1­0te | śa­bdā­t sā1­1 pra­tī­ti­r i­ti ca na yu­kta­m1­2–­ta­sya1­3 bu­ddhya­rtha­khyā­pa­na­tvā­t | so '­pi hi śa­bdo bu­ddhya­rtha­m e­va 0­5khyā­pa­ya­ti | e­vaṃ ma1­4yā pra­ti­pā­di­ta­m e­vaṃ ma1­5yā pra­ti­pa­nna­m i­ti­–­dva­yo­r a­pi pra­ti­pā­da­ka­pra­ti­pā­dya­yo­r a­dhya­va­sā­yā­t | pau­ru­ṣe­ya­va­ca­nā­d dhi ma­yai­vaṃ tā­va­t pra­ti­pa­nna­m a­sya1­6 tu va­ktu­r a­ya1­7m a­bhi­prā­yo bha­va­tu mā vā­bhū­d i­ti pra­ti­pa­ttā1­8dhya­va- sya­ti | a­pau­ru­ṣe­yā­d a­pi śa1­9bdā­d e­va­m a­ya­m a­rtho ma­yā pra­ti­pa­nno '­sya2­0 bha­va­tu mā vā bhū­d i­ti2­1 va­ktṛ­vyā­pā­ra­vi­ṣa­yo2­2 yo '­rthaḥ pau­ru­ṣe­ya­śa­bda­sya yo vā bu­ddhau pra­kā­śa­te '­rthaḥ a­pau­ru­ṣe­ya­tvā­bhi­ma­ta­śa­bda­sya ta­tra2­3 prā­mā­ṇyaṃ na pu­na­r bā­hyā- rtha­ta­ttva­ni­ba­ndha­na­m2­4 | ta­d u­kta­m —va­ktṛ­vyā­pā­ra­vi­ṣa­yo yo '­rtho bu2­5ddhau pra­kā­śa­te | prā­mā2­6ṇyaṃ ta­tra2­7 śa­bda­sya 1­0nā­rtha­ta2­8ttva­ni­ba­ndha­na­m i­ti va­ca­nā­t | ta­to vi­va­kṣā­rū­ḍha e­vā­rtho vā­kya­sya­, na pu­na­r bhā­va­ne­ti pra­jñā­ka2­1raḥ | 3­0so '­pi na pa­rī­kṣa­kaḥ­–­pra­tya­kṣā3­1d i­va śa­bdā­d ba­hi­ra­rtha­pra­tī­ti­si­ddheḥ | ya­thai­va hi pra­tya­kṣā­t pra­ti­pa­ttṛ­pra­ṇi­dhā­na- sa­mā­grī­sa­vya­pe­kṣā­t pra­tya­kṣā3­1rtha­pra­ti­pa­tti­s ta­thā sa­ṅke­ta­sā­ma­grī­sā­pe­kṣā­d e­va śa­bdā­c cha­bdā3­2rtha­pra­ti­pa­ttiḥ sa­ka­la­ja­na­pra- si­ddhi­–­a­nya3­3thā ta­to ba­hi­ra­rthe pra­ti­pa­tti­pra­vṛ­tti­prā­ptya­yo­gā­t | na cā­rtha­ve­da­nā­d e­vā­rthe pu­ru­ṣā­syā­rthi­naḥ sva­ya­m e­va pra­vṛ­tteḥ śa­bdo '­pra­va­rta­ka i­ty e­va va­ktuṃ yu­kta­m­–­pra3­4tya­kṣā­de­r a­py e­va­m a­pra­va­rtta­ka­tva­pra­sa­ṅgā­t­–­ta­da3­5rthe '­pi sa­rva­syā3­6bhi­lā3­7- 1­5pā­d e­va pra­vṛ­tteḥ | pa3­8ra­mpa­ra­yā pra­tya­kṣā­di­pra­va­rtta­ka­m i­ti ce­t ta­thā3­9 va­ca­na­m a­pi pra­va­rtta­ka­m a­stu­–­vi­śe­ṣā­bhā­vā­t | ya­thā ca pra­tya­kṣa­sya sa­li­lā­di­r a­rthaḥ­–­ta­sya ta­tra pra­tī­te­s ta­thā vā­kya­sya bhā­va­nā pre­ra­ṇā vā ta­syai­va4­0 ta­tra4­1 pra­tī- te­r a­bā­dhya­mā­na­tvā­t | na4­2nv i­daṃ ku­rv i­ti va­ca­nā­t kā4­3rye vyā­pā­ri­ta­tvaṃ pu­ru­ṣa­sya ni­yu­kta­tva­m | na ca kā­rye vyā­pṛ­ta­tā­va­sthā bhā­vi­nī te­na sā­kṣā­t ka­rttuṃ śa­kyā­–­ta­tsā4­4kṣā­tka­ra­ṇe ni­yo­ga­syā­pha­la­tva­pra­sa­ṅgā­t | ta­to bā­dhya­mā­nai­va ta4­5tpra­tī­ti­r i­ti | ta­d e­ta4­6da­sa­ma­ñja[­? ḥ­] sa­mā­la­kṣya­te­–­a­nya4­4trā­pi sa­mā­na­tvā­t | pra­tya­kṣa­sya hi pra­va­rtta- 2­0ka­tvaṃ pra­vṛ­tti­vi­ṣa­yo­pa­da­rśa­ka­tva­m u­cya­te | pra­vṛ­tti­vi­ṣa­ya­ś cā­rtha­kri­yā4­8kā­rī sa­li­lā­diḥ | sā ca ta­syā4­9rtha­kri­yā- kā­ri­tā bhā­vi­nī na sā­dha­nā­va­bhā­si­nā ve­da­ne­na5­0 sā­kṣā­t ka­rttuṃ śa­kyā ta­tsā­kṣā5­1tka­ra­ṇe pra­vṛ­tti­vai­pha­lyā­t | ta­to '­ddhya­kṣa­sya pra­vṛ­rtta­ka­tvaṃ bā­dhya­mā­na­pra­tī­ti­kaṃ ka­tha­m e­ve­ti na śa­kyaṃ va­ktu5­2m | ya5­3di pu­na­r a­rtha­kri­yā­kā­ri­tā­'­nā­ga­tā­pi sā­dha­nā­va­bhā­si­ni 5­4ve­da­ne pra­ti­bhā­tai­va­–­e­ka­tvā­dhya­va­sā5­5yā­t ta­dā śa­bdā­d a­pi pu­ru­ṣa­sya kā­rya­vyā­pṛ­tta5­6tā 1 pu­ru­ṣaḥ | 2 kā­lpa­ni­kaḥ | 3 ki­n­͂ ca śa­bdā­t pre­ṣa­ṇā­di­pra­tī­ti­r a­pi na yu­ktā | ku­ta i­ty ā­ha | 4 bu­ddhi­pa­ri­ka­lpi­to ya­taḥ | 2­55 pre­ra­ka­sya | 6 yā­ga­vi­ṣa­ya | sva­vyā­pā­ra­vi­ṣṭa­m ā­tmā­na­m a­pra­tī­ya­te­ti pā­ṭhā­nta­ra­m | 7 sa­tī | 8 bā­dhya­mā­nā sa­tī ni­rā­la­mba­ne­ti śe­ṣaḥ | 9 puṃ­sā | 1­0 pra­yo­jye­na | 1­1 pre­ra­ṇā­pre­ṣa­ṇa­yoḥ sa­mba­ndhi­nī | 1­2 i­to va­da­ti bau­ddhaḥ —­sā bhā­vi­nī pra­tī­tiḥ śa­bdā­j jā­ya­te i­ti he bha­ṭṭa ya­d u­ktaṃ tva­yā ta­d va­ktuṃ yu­ktaṃ na | 1­3 śa­bda­sya | 1­4 gu­ru­ṇā | 1­5 śi­ṣye­ṇa | 1­6 gu­roḥ | 1­7 bu­ddhyā­rū­ḍhaḥ | 1­8 śro­tā | 1­9 ve­da­vā­kyā­t | 2­0 a­pau­ru­ṣe­ya­sya | 2­1 pra­ti­pa­ttā­dhv[­? dhy­]a­va­sya­tī­ti sa­mba­ndhaḥ | 2­2 pra­ti- pa­nnā­rthā­vya­bhi­cā­rī | va­ktṛ­vyā­pā­ro vi­va­kṣā | 2­3 bu­ddhya­rthe | 2­4 bā­hya­pa­dā­rtha­sva­rū­pa­kā­ra­ṇa­ka­m | 2­5 śro­tu­r bu­ddhau | 2­6 u­pā­dhyā­ya- 3­0vyā­pā­ra­ga­myā­rtha­śi­ṣya­bu­ddhi­pra­kā­śa­mā­nā­rthe śa­bda­sya prā­mā­ṇya­m | 2­7 bu­ddhyā­rū­ḍhe '­rthe | 2­8 bā­hya­ta­ttva | 2­9 bau­ddhaḥ | 3­0 i­to bhā­ṭṭo va­da­ti | 3­1 pra­tya­kṣa­vi­ṣa­yā­rtha | 3­2 śa­bda­vi­ṣa­yā­rtha | 3­3 śa­bdā­d gha­ṭā­di­bā­hya­pa­dā­rtha­pra­ti­pa­tti­r na bha­va­ti ce­t ta­dā ta­taḥ śa­bdā­d ba­hi­ra­rthe ja­lā­dau pi­pā­si­tā­deḥ puṃ­so ja­lā­di pa­ri­jñā­naṃ­, ta­tsa­mī­pe ga­ma­naṃ­, snā­na­pā­nā­na­ya­nā­di­rū­pā ta­tprā­pti­ś ca na gha­ṭa­te | 3­4 a­nya­thā | 3­5 pra­tya­kṣā­rthe | 3­6 nuḥ | 3­7 śa­bdā­t | a­bhi­lā­ṣā­d i­ti ca kva­ci­t pā­ṭhaḥ | 3­8 pra­tya­kṣā­d a­rtha­pra­ti­pa­tti­s ta­to '­bhi­lā­ṣa­s ta­taḥ pra­vṛ­tti­r i­ti | 3­9 bhā­ṭṭaḥ | 4­0 bhā­va­nā­pre­ra­ṇā­rū­pa­syā­rtha­sya | 4­1 bhā­va­nā­pre­ra­ṇa­yoḥ | 4­2 sau­ga­taḥ | 3­54­3 yā­ga­la­kṣa­ṇe | 4­4 bhā­va­nā­pre­ra­ṇā­la­kṣa­ṇā­rtha­sya | 4­5 vyā­pṛ­tva | 4­6 bha­ṭṭaḥ | 4­7 pra­tya­kṣā­dā­v a­pi bā­dhya­mā­na­pra­tī­ti­tva­sya sa­mā­na­tva­m | 4­8 snā­na­pā­nā­di | 4­9 sa­li­lā­deḥ | 5­0 pra­tya­kṣe­ṇa | 5­1 bhā­vi­nya­rtha­kri­yā­kā­ri­tā­yāḥ pra­tya­kṣī­ka­ra­ṇe sa­ti | 5­2 ku­taḥ ? ya­to bā­dhya­mā­na­pra­tī­ti­ka­m e­ve­ti | 5­3 he sau­ga­ta tva­m e­vaṃ va­da­si | 5­4 pra­tya­kṣe | 5­5 bhā­vi­nya­rtha­kri­yā­kā­ri­tā­pra­tya- kṣa­yo­r ai­kyā­dhā­ra­tvā­t | 5­6 a­nā­ga­ta­tā |  2­2ta1ta e­va pra­ti­bhā­tai­ve­ti kiṃ nā­nu ma2nya­te | ta­thā3 sa­ti bu­ddhya­rū­ḍho '­rthaḥ śa­bda­sya syā­d i­ti ce­t ta­thā4pi pra­tya­kṣa­sya bu­ddhya­dhya­va­si­to '­rthaḥ ki­n na bha­va­ti | ta­to ni­rā­la­mba­na­m e­va pra­tya­kṣaṃ na5 syā­t | pa­ra6mā­rtha­taḥ pra­tya­kṣa­m a­pi na pra­va­rtta­ka­m­–­sva­rū­pa­sya sva7to ga­teḥ saṃ­ve­da­nā­dvai­ta­sya vā si­ddhi­r i­ti ce­t pu­ru8ṣā­dvai­ta­sya ku­to na si­ddhiḥ ? ta­sya ni­tya­sa­rva­ga­ta­syai­ka­sya saṃ­vi9ttya­'[­? -'­]bhā­vā­d i­ti ce­t kṣa­ṇi­ka­ni­raṃ­śa­syai­ka­sya saṃ­vi­ttiḥ kiṃ ka­sya­ci­t ka­dā­ci- 0­5d a­sti ? ya­ta­s ta­tsi­ddhi­r e­va syā­t | ta­taḥ pu­ru­ṣā­dvai­ta­va­t saṃ­ve­da­nā­dvai­ta­sya sa­rva­thā vya­va­sthā­pa­yi­tu­m a­śa­kte­r bhe­da1­0vā­de1­1 ca pra­tya­kṣa­sya pra­va­rtta­ka­tvā­yo­gā­d bhi­nnā­bhi­nnā­tma­kaṃ va­stu prā­tī­ti­ka­m a­bhyu­pa­ga­nta­vya1­2m­–­vi­ro­dhā1­3de­ś ci­tra­jñā­ne­no- tsā­ri­ta­tvā­t | bhe­da1­4syā­bhe­da1­5sya vā sāṃ­vṛ1­6ta­tve sa­rva­thā­rtha­kri­yā­vi­ro­dhā­t | ta­thā ca śa­bdā­t kā­rya­vyā­pṛ­ta­tā­yāṃ vya­kti­rū­pe­ṇa bhā­vi­nyā a­pi śa­kti­rū­pe­ṇa pu­ru­ṣa­sya sa­taḥ1­7 ka­tha­ñci­d a­bhi­nnā­yā śa­bda­jñā­ne ta­dai­va1­8 pra­ti­bhā­sa­ne '­pi na ni­yo­go ni­ṣpha­laḥ syā­t pra­tya­kṣa1­9taḥ sa­li­lā­dau pra­vṛ­tti­va­t | ta­tra2­0 hi sa­li­lā­de­r a­rtha­kri­yā­yo­gya2­1tā­pra­ti­bhā- 1­0sa­ne '­pi vya­ktya­rtha­kri­yā­nu­bha­vā­bhā­vā­t ta­da­rtha­pra­va­rtta­naṃ pra­ti­pa­ttuḥ sa­pha­la­tā­m i­ya­rtti nā­nya­thā2­2 | e­vaṃ2­3 śa­bdā2­4tma­naḥ kā2­5rya­vyā­pṛ­ta­tā­yo­gya­tā­pra­ti­pa­ttā­v a­pi vya­kta­kā2­6rya­vyā­pṛ­ta­tā­nu­bha­vā­bhā­vā­t pu­ru­ṣa­sya 2­7ni­yo­gaḥ sa­pha­la­tā­m i- yā­t­–­ta­thā pra2­8tī­te­r e­va cā­dhya­kṣa­tva­si­ddheḥ | ta2­9to na vi­va­kṣā­rū­ḍha e­va śa­bda­syā­rthaḥ pra­mā­ṇa­ba­lā­d a­va­la­mbi­tuṃ yu­ktaḥ sa­nmā­tra­vi­dhi­va­t | ya­d a3­0py u­kta­m —­ni­yo­go ya­di śa­bda­bhā­va­nā­rū­po vā­kyā­rtha­s ta­thā sa­ti de­va­da­ttaḥ pa­ce­d i­ti ka­rttu­r a­na­bhi­dhā­nā­t ka­rtṛ­ka­ra­ṇa­yo­s tṛ3­1tī­ye­ti tṛ3­2tī­yā prā­pno­ti | ka­rttu­r a­bhi­dhā­ne tv a­na­bhi­hi­tā­dhi­kā­rā­t ti- 1­5ṅai­va co­kta­tvā3­3n na bha­va3­4tī­ti | ta­d a3­5py a­yu­ktaṃ­–­bhā3­6va­nā­vi­śe­ṣa­ṇa­tve­na ka­rttuḥ pra­ti­pā­da­nā­t | bhā3­7va­nā hi ka­ro­ty a­rthaḥ | sa3­8 ca de­va­da­tta­ka­rttṛ­kaḥ pra­ti­bhā­ti | pa­ce­d de­va­da­ttaḥ pā­kaṃ ku­ryā­d i­ti pā­kā­va­cchi­nnā­yāḥ ka­ra­ṇa­kri­yā­yā de­va- da­tta­ka­rttṛ­kā­yāḥ pra­tī­teḥ­–­sa­kṛ3­9d e­va vi­śe­ṣa­ṇa­vi­śe­ṣya­yoḥ pra­ti­bhā­sā­vi­ro­dhā­t | nī­lo­tpa­lā­di­va­t | ta4­0to ne­daṃ pra­jñā­ka­ra­vaca­ś cā­ru | "kra­ma4­1pra[­? ]tī­te­r e­vaṃ syā­t pra­tha­maṃ bhā­va­nā­ga­tiḥ | ta­smā­ma­rthyā­t pu4­2naḥ pa­ścā­d ya­taḥ ka­rttā pra­tī­ya­te­" i­ti ya­d a­bhya­dhā4­3yi dvi4­4va­ca­na­ba­hu­va­ca­ne ca prā­pnu­taḥ e­ka­tvā­dvyā­pā­ra­sya | a­tha kā­ra­ka­bhe­dā­t sva­vyā- 2­0pā­ra­bhe­do bha­vi­ṣya­ti kri4­5ya­te ka­ṭo de­va­da­tta­ya­jña­da­ttā­bhyā4­6m i­ti ma­ha­d a­sa­ma­ñja­saṃ syā­t | ta­thā hi —­e­ka­tvā- 1 pu­ru­ṣa­vyā­pṛ­ta­tā­va­stha­yo­r e­ka­tvā­dhya­va­sā­yā­d e­va | 2 bha­va­dbhiḥ sau­ga­taiḥ | 3 bau­ddhaḥ | 4 bhā­ṭṭaḥ | 5 ku­to na syā­t ? a­pi tu syā­d e­va | 6 bau­ddhaḥ | 7 jñā­na­sya sva­smā­d e­va pra­vṛ­tti­r na tu ba­hi­ra­rthā­t | 8 bhā­ṭṭaḥ | 9 pra­tī­ti | 1­0 dṛ­śya­prā­pya­yo­r a­rtha- yoḥ sa­rva­thā bhe­de | 1­1 he sau­ga­ta pū­rva­ja­la­jñā­no­tta­ra­snā­na­pā­na­pra­vṛ­tti­jñā­na­yoḥ sa­rva­thā bhe­da­pra­ti­pā­da­ne tā­va­t pra­tya­kṣaṃ jñā­naṃ pra­vṛ­tti- vi­ṣa­yo­pa­da­rśa­kaṃ na syā­d ya­taḥ | 1­2 bha­va­dbhiḥ sau­ga­taiḥ | 1­3 vi­ro­dhā­de­r do­ṣa­sya ci­tra­jñā­na­dṛ­ṣṭā­nte­na ni­rā­kṛ­ta­tvā­t | 1­4 kṣa­ṇi- 2­5ka­sya | 1­5 ni­tya­sya | 1­6 kā­lpa­ni­ka­tve sa­ti (­a­sa­tya­tve­) dra­vya­vā­dī sāṃ­khyo bhe­daṃ sa­ṅka­lpi­taṃ ma­nu­te | pa­ryā­ya­vā­dī bau­ddho '­bhe­daṃ sa­ṅka­lpi­taṃ ma­nu­te | e­va­m u­bha­yoḥ ka­lpi­ta­tve va­stu­naḥ sa­rva­thā­pi nā­rtha­kri­yā gha­ṭa­te | 1­7 sva­taḥ i­ti pā­ṭhā­nta­ra­m | 1­8 sva­rga­kā­mo '­gni­ho­traṃ ju­hu­yā­d i­tyā­di­vā­kyo­ccā­ra­ṇa­kā­le | 1­9 ya­thā pra­tya­kṣā­j ja­lā­dau pra­vṛ­tti­rni­ṣpha­lā na syā­t ta­thā śa­bdā­n ni­yo­go ni­ṣpha­lo na syā­t | 2­0 pra­tya­kṣe | 2­1 sā­ma­rthya | 2­2 pra­va­rtta­na­m a­nta­re­ṇā­rtha­kri­yā­nu­bha­vo na syā­t | vya­ktā­rtha­kri­yā­nu­bha­ve sa­ti ja­la­kri­yā­rthaṃ pra­va­rtta­naṃ pu­ru­ṣa­sya sa­pha­la­tāṃ na prā­pno­ti | 2­3 pra­tya­kṣa­pra­kā­re­ṇa (­bhā­ṭṭaḥ­) | 2­4 pu­ru­ṣa­sya | 2­5 yā­ga­la­kṣa­ṇa | 3­02­6 yā­ga­la­kṣa­ṇa | 2­7 ka­t[­? rt­]ṛ­bhū­taḥ 2­8 pra­tī­te­r e­vā­'­bā­dhya­tva­si­ddhe­r i­ti pā­ṭhā­nta­ra­m | 2­9 pra­tya­kṣā­d i­va śa­bdā­d ba­hi­ra­rtha­pra­ti­pa­tti­si- ddhi­r ya­taḥ pra­yo­jya­pra­yo­ja­ka­pra­tī­ti­ś ca sa­tyā pra­ti­pā­di­tā ya­taḥ | 3­0 bhā­ṭṭo va­da­ti | (­pra­jñā­ka­re­ṇa sva­gra­nthe­) | 3­1 a­pra­dhā­na­yoḥ | 3­2 vi­bha­kti | 3­3 ka­rttuḥ | 3­4 tṛ­tī­yā | 3­5 bhā­ṭṭaḥ | 3­7 a­rtha­bhā­va­nā | 3­7 bhā­va­nā­yāḥ kiṃ la­kṣa­ṇa­m i­ty u­kte ā­ha | 3­8 ka­ro­ty a­rthaḥ | 3­9 ya­di bhā­va­nā­vi­śe­ṣa­ṇa­tve­na ka­rttā ta­thā­pi ta­yoḥ kra­ma­pra­tī­ti­sa­mbha­ve­na pū­rvaṃ ka­rttuḥ pra­ti­bhā­sā­bhā­vā­t tṛ­tī­yā prā­pno­tī­ty ā­śa­ṅkā­yā­m ā­ha | 4­0 bha­ṭṭo va­da­ti —­ya­ta e­vaṃ ta­ta i­da­m a­gre­ta­na­kā­ri­kā­dau va­kṣya­mā­ṇaṃ sau­ga­ta­va­ca­naṃ ma­no­jñaṃ na syā­t | 3­54­1 kra­ma­pra­tī­ti­r e­vaṃ syā­d i­ti kha­pu­sta­ka­pā­ṭhaḥ | 4­2 ka­rtṛ­bhā­va­na­yo­r vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­pra­kā­re­ṇa | syu­r e­vaṃ tu pu­na­r e­ve­ty a­va­dhā­ra­ṇa- vā­ca­kā i­ti va­ca­nā­t | 4­3 bha­ṭṭo va­da­ti —­ya­d a­vā­di sau­ga­te­na ta­d a­py a­sa­tya­m i­ti pa­rya­ntaṃ sa­mba­ndhaḥ | 4­4 kri­yā­la­kṣa­ṇā­yā bhā­va­nā­yāḥ | 4­5 ta­rhi | 4­6 u­dā­ha­ra­ṇa­m |  2­3t ka1rma­ṇaḥ prā­ptaṃ kri­yai­ka­tvaṃ ta­thā­bhi2daḥ | ka3rtṛ­bhe­dā­d i­tī­tthaṃ4 ca kiṃ ka5rtta­vyaṃ vi­ca­kṣa­ṇai­r i­ti | ta6d a­py a­sa­tya­m­ —pra7tī­ti­vi­ro­dhā­t | pra­tī­ya­te hi dhā­tva­rtha­sya bhe­dā­d e­ka­va­ca­naṃ de­va­da­tta­ya­jña­da­ttā­bhyā­mā­sya8te | sa ca dhā­tva­rtho na ni­yo­gaḥ­–­ni­yo­ga­sya pra­tya­yā9rtha­tvā­t | sa1­0 ca dhā­tva1­1rthā­ti­ri­ktaḥ ka­rtṛ­sā­dhyaḥ | ta­sya1­2 ka­rttṛ­bhe­dā­dbhe­da i­ti | ta­taḥ1­3 ka­ṭaṃ ku­ru1­4ta i­ti dvi­va­ca­na­m | dhā­tva­rtha­s tu śu­ddho na kā­ra­ka­bhe­dā1­5dbhe­dī | syā­d ā1­6kū­ta­m —­sa­mba­ndhā­d ya­di 0­5ta1­7dbhe­do1­8 dhā­tva1­9rtha­syā­py a2­0sau bha­ve­t | so '­pi 2­1ni­rva­rtya e2­2ve­ti ta2­3dbhe­de­nai­va bhi­dya­tā­m |­ —­a­smā2­4kaṃ tu — vi­va­kṣā2­5pa­ra­ta­ntra­tvā­dbhe­dā­bhe­da2­6vya­va­sthi­teḥ | lā2­7bhi­dhā­nā­t kā­ra2­8ra­ka­sya sa­rva­m e­ta2­9t sa­ma­ñja­sa­m |­| kri­yā3­0 ka­rttuḥ ka­rma­ṇa3­1ś ca bhe­de­na hi vi­va­kṣya­te sā3­2 ya­dā la­kā­re­ṇā3­3bhi­dhī­ya­te­, na ka­rttā ta­dā ka3­4rtta­ri tṛ­tī­yā bha­va­ti | ya­dā ka­rttā­bhi- dhī­ya­te ta­dā pra­tha­mā­rtha­tvā­t pra­tha­mā bha­va­ti | kri­ya3­5te ma­hā­tma­nā­, ka­ro­ti ma­hā­tme­ti | ta­d e­ta3­6d a­pi pa­kṣa­pā­ta­mā­tra­m | sau­ga­ta­sya bhe­dā­bhe­da­yo­r va­stu­rū­pa­yoḥ pra­tī­ti­si­ddha­tve­na ta­dvi­va­kṣā­va­śā­t­, ta­thā vya­va­hā­ra­sya pā­ra­mā­rthi­ka­tvo­pa­pa­tteḥ | 1­0ta3­7to yu­ktā śa­bda­vyā­pā­ra­rū­pā śa­bda­bhā­va­nā­, pu­ru­ṣa­vyā­pā­ra­rū­pā­'­rtha­bhā­va­nā ca | ta­tra hi ka­rttṛ­vyā­pā­ra­sti­ṇā3­8 pra­ti­pā­dya­te | sa3­9 e­va ca bhā­va4­0nā | ta4­1thā cā­ha —­bhā­vā4­2rthāḥ ka­rma4­3śa­bdāḥ | bhā­va­na bhā­vo ṇya­ntā4­4d dha­ñpra- tya­yaḥ | ta­thā ca sa­ti bhā­va­nai­vā­sau | bhā­va­nā ca ka­rttṛ­vyā­pā­raḥ sa4­5 co­di­taḥ kha­vyā4­6pā­re pra­va4­7rtta­te i­ti | ni­yo­gya4­8sya ca ta­cche­ṣa4­9tvā­d a­pra­dhā­na­tvā­d a­vā­kyā5­0rtha­tva­m | ni­yo­ga­vi­śi­ṣṭa­tvā­c ca bhā­va­nā­yā­s ta­thā5­1 pra­ti­pā­da­ne ni­ya5­2me­na pra­va­rtta­te | ka5­3thaṃ cā­sau ka­rttā kha­vyā­pā­raṃ pra­tī­ya­nn e­va pra­va­rtta­te a5­4nya­thā kha­vyā­pā­re e­va na co5­5di­to 1­5bha­ve­t | syā­n ma5­6ta­m —­vyā5­7pā­ra e­ṣa ma­ma ki­m a­va5­8śya­m i­ti ma­nya­te | pha­laṃ vi­nai­va nai­vaṃ5­9 ce­t sa­pha­lā­dhi­ga6­0maḥ ku­ta i­ti | ta­d a6­1py a­sa­mī­kṣi­tā­bhi­dhā­na­m­–­a­gni­ṣṭo­me­na ya­je­ta sva­rga­kā­ma i­tyā­di­ve­da­vā­kya­sā­ma­rthyā­d e­va pu­ru­ṣe­ṇa ta6­2dā ma­ma e­ṣa vyā­pā­ra i­ti pra­tye­tuṃ śa­kya­tvā­t | ma6­3me­daṃ ka­rtta­vya­m i­ti pha­la­m a­pa­śya­n ka­thaṃ pra­tye­tī­ti ce­t pra­tya­kṣa6­4taḥ ka­thaṃ pra­tye­ti ? pha­la6­5yo­gya­tā­yāḥ pra­tī­te­r i­ti ce­d vā­kyā­d a­pi ta­ta6­6 e­va ta­thā pra­tye­tu | pha­la6­7syā­tī- 1 ka­ṭa­la­kṣa­ṇa­sya | 2 bhe­dā­t | 3 ta­thā­bhi­dā­, ka­rtṛ­bhe­da i­tī­tthaṃ ce­ti pā­ṭhā­nta­ra­m | ka­rtra­'­pe­kṣa­yā kri­yā­yā dvai­vi­dhyaṃ jā­ta­m | 2­04 kri­yā­yā e­ka­tvā­ne­ka­tva­pra­kā­re­ṇa | 5 na ki­m a­pi (­kā­kuḥ­) |­| 6 bha­ṭṭaḥ (­sau­ga­to­kta­m a­sa­tya­m­) | 7 pra­tya­kṣa | 8 bhā­ve | 9 pra­tya­yā­rtho dhā­tva­rthā­d bhi­nnaḥ | 1­0 pu­ru­ṣa­vyā­pā­raḥ | 1­1 kri­yā­taḥ | 1­2 pra­tya­yā­rtha­sya | 1­3 ka­rtṛ­sā­dhya­pra­tya­ya­tvā­t (­bhā­ṭṭaḥ­) | 1­4 de­va­da­tta­ya­jña­da­ttau | 1­5 bhā­va­rū­po dhā­tva­rthaḥ | 1­6 yo­gā­cā­ra­sya | 1­7 ta­sya pra­tya­ya­rū­pa­ni­yo­ga­sya | 1­8 ka­rtṛ­sa­mba­ndhā­t kā- ra­ka­bhe­dā­d ya­di pra­tya­ya­bhe­da­s ta­dā | 1­9 sa­ttā­rū­pa­sya ā­sya­te i­ty a­sya | 2­0 pra­tya­ya­bhe­daḥ | 2­1 pu­ru­ṣe­ṇa ni­ṣpā­dyaḥ | 2­2 he­toḥ | 2­3 kā­ra­ka | ka­rtṛ | pra­tya­ya | 2­4 yau­gā­cā­rā­ṇā­m (­sau­ga­tā­nā­m­) | 2­5 ka­lpa­nā | 2­6 vyā­pā­ra­sya kā­ra­ka­sya | 2­7 da­śa- 2­5la­kā­re­ṇa | 2­8 pra­tya­ya­rū­pa­ni­yo­ga­sya bhe­dā­bhe­dau bha­va­taḥ | 2­9 e­ka­va­ca­nā­di­ka­m | 3­0 bhā­ve sa­mu­tpa­nnā la­kā­rā­bhi­dhe­yā |­| 3­1 kā (­pa­ñca­mī­) | 3­2 kri­yā | 3­3 tyā­di­pra­tya­ye­na | 3­4 a­pra­dhā­ne | 3­5 bhā­ve kri­yā­yāḥ ka­rttuḥ sa­kā­śā­d a­tra bhe­daḥ | 3­6 bhā­ṭṭaḥ | 3­7 de­va­da­tta­ka­rttṛ­kaḥ ka­ro­ty a­rtho bha­va­ti ya­taḥ | 3­8 ā­khyā­te­na | 3­9 ka­rttṛ­vyā­pā­raḥ | 4­0 a­rtha­bhā­va­nā | 4­1 ka­rttṛ­vyā­pā­ra­sya bhā­va­nā­tve­na | 4­2 bhā­va e­va a­rtho ye­ṣāṃ te | 4­3 ka­rma­śa­bdā (­kri­yā­vā­ca­kāḥ­) i­ty a­tra ka­rma­śa­bdā e­va bhā­vā­rthā i­ty e­va kā­ro dra­ṣṭa­vyaḥ | 4­4 ṇya­nta­sya dha­ñ i­ti pā­ṭhā­nta­ra­m | 4­5 sa pu­ru­ṣo '­gni­ṣṭo­me­na sva­rga­kā­mo ya­je­te­tyā­di­ve­da­vā­kye­na pre­ri­taḥ sa­n | 3­04­6 yā­ge | 4­7 pu­ru­ṣaḥ | 4­8 ni­yo­ga­sye­ti pā­ṭhā­nta­ra­m | ni­yo­ga­śa­bde­na śa­bda­bhā­va­nā | (­śa­bda­vyā­pā­ra­rū­pa­pre­ra­ṇa­sya­) | 4­9 a­rtha­bhā­va­nā­yā vi­śe­ṣa­ṇa­tvā­t | 5­0 mu­khya­tve­ne­ti śe­ṣaḥ | gu­ṇa­vṛ­ttyā ce­d a­sti ta­rhi ka­tha­m ? 5­1 i­daṃ ku­rv i­ti ni­yo­ga- ni­ṣṭha­tve­na | 5­2 vi­śe­ṣa­ṇa­vi­śe­ṣya­nā­nta­rī­ya­ka­tvā­d i­ti bhā­vaḥ | 5­3 pre­rya­mā­ṇo '­pi na pra­va­rtta­te ce­t | 5­4 sva­vyā­pā­rā­pra­tī­ya­mā- na­tve | 5­5 pu­ru­ṣaḥ | 5­6 sau­ga­ta­sya | 5­7 ve­de­no­kto yā­gā­di­la­kṣa­ṇo vyā­pā­ro '­va­śyaṃ sva­rgā­di­pha­laṃ vi­nā pu­ru­ṣo '­ve­ti na vā | 5­8 vā­kyo­ccā­ra­ṇa­kā­le pha­lā­bhā­va­ś ce­n ma­mai­ṣa vyā­pā­raḥ ka­thaṃ ma­nya­te | 5­9 pha­laṃ vi­nā­pi ma­nya­te ce­t | 6­0 prā­pti­r a- 3­5va­ga­ti­ś ca | 6­1 bhā­ṭṭaḥ | 6­2 vā­kyo­ccā­ra­ṇa­kā­le | 6­3 sau­ga­taḥ | 6­4 bha­ṭṭo va­da­ti —­sau­ga­taṃ pha­laṃ vi­nā pra­tya­kṣa­pra­mā­ṇā­d i­daṃ ja­la­m i­ti ka­thaṃ jā­nā­ti snā­nā­di­pha­la­m a­pa­śya­n bha­vā­n ka­thaṃ pra­tye­ti | 6­5 sau­ga­taḥ | (­snā­na­pā­nā­di­) | 6­6 pha­la­yo­gya­tā­yāḥ pra­tī­te­r e­va | 6­7 pha­la­sya sva­rgā­deḥ |  2­4ndri­ya­tvā­t ka­thaṃ ta­dyo­gya­tā sva­vyā­pā­ra­sya ka1rtrā pra­tī­ya­te i­ti ce­t pra2tya­kṣa­vi­ṣa­ya­sya ka­tha­m ? pra­ti­pa­ttu­r a­bhyā­sa- sā­ma­rthyā­t pra­tya­kṣa­sya vi­ṣa3ye pha­la­yo­gya­tā­ni­śca­ya i­ti ce­t ta4ta e­va ca ka5rttuḥ sva­vyā6pā­re ta7dyo­gya­tā­ni­śca­yo- s tu­–­sa­rva­thā vi­śe­ṣā­bhā­vā­t | ya8d a­py a­vā­di pra­jñā­ka­re­ṇa "­ya­je­ta pa­ca­tī­ty a­tra bhā­va­nā na pra­tī­ya­te | ya­jyā- dya­rthā­ti­re­ke­ṇa9 ta­syā vā­kyā­rtha­tā ku­taḥ ?  | pā­kaṃ ka­ro­ti yā­gaṃ ca ya­di bhe­daḥ pra­tī­ya­te | e­vaṃ sa­tya­'[­? ]na­va­sthā 0­5syā­d a­sa­bha­ñja­sa­tā­ka­rī­" |­| ka1­0ro­ti yā­gaṃ sva­vyā­pā­raṃ ni­ṣpā­da­ya­ti yā­ga­ni­ṣpa­ttiṃ ni­rva­rtta­ya­ti vya1­1pa­de­śā e­te ya­thā1­2 ka­tha­ñci­d bhe­da­pa­ri­ka­lpa­na­pu­ra­ssa­rāḥ1­3 | nai­te­bhyo1­4 '­sti pa­dā­rtha­ta­ttva­vya1­5va­sthe­ti1­6 | śi­lā­pu­tra­ka1­7sya śa­rī­ra­m i­ti bhe­da­vya­va­hā­ro bhe­da­m a­nta­re­ṇā­pi dṛ­śya­te | "­ya­thā dvi­ja­sya vyā­pā­ro yā­ga i­ty a­bhi­dhī­ya­te | ta­taḥ1­8 pa­rā pu­na­r dṛ­ṣṭā ka­ro­tī­ti na hi kri­yā |­| ya­di kri­yā ca dra­vya1­1sya vi­śe­ṣā2­0d a­pa­rā na hi2­1 | sā­mā2­2nā­dhi­ka­ra­ṇye­na de­va­da­tta­ta­yā ga­te­r i­ti­" ta­d a­pi na pa­rī­kṣā­kṣa­ma­m | "­ya­ja­te pa­ca­tī­ty a­tra bhā­va­nā­yāḥ pra­tī­ti­taḥ | ya­jā­dya­rthā­ti­re­ke­ṇa yu­ktā 1­0vā­kyā­rtha­tā ta­taḥ |­| pā­kaṃ ka­ro­ti yā­gaṃ ce­ty e­vaṃ bhe­de '­va­bhā­si­te | kā­'­va­sthā bha­ve­t ta­tra ta­tpra­tī­tya­nu­sā2­3ri- ṇā­m­" |­| ya­ja­te pā­kaṃ ka­ro­tī­ti hi ya­thā pra­ti­pa­tti­s ta­thā sva­vyā­pā­raṃ ni­ṣpā­da­ya­tī­ty a­pi sai­va pra­ti­pa­ttiḥ­ —sva­vyā­pā­ra­śa­bde­na yā­ga­syā­bhi­dhā­nā­t­–­ni­ṣpā­da­ya­tī­ty a­ne­na tu ka­ro­tī­ti pra­tī­teḥ | yā­gaṃ ka­ro­ti sva­vyā­pā­raṃ ni­ṣpā­da­ya­tī­ti nā­rtha­bhe­daḥ | yā­ga­ni­ṣpa­ttiṃ ni­rva­rtta­ya­tī­ty a­trā­pi yā­ga­ni­ṣpa­tti­r yā­ga e­va | ni­rva­rtta­naṃ ka­ra­ṇa­m e­va | ta­to yā­gaṃ ka­ro­tī­ti pra­tī­taṃ syā­t | ta2­4to nai­te vya­pa­de­śā ya­thā ka­tha2­5ñci­d bhe­da­pa­ri­ka­lpa­na­pu­ra­ssa­rāḥ­–­pra­tī­ya­mā­na-[­? ḥ­] 1­5ka­ro­ty a­rtha­vi­ṣa­ya­tvā­t | yā­gaṃ ka­ro­ti vi­da­dhā­ty e­va­m ā­di­vya­pa­de­śa­va­t | ta­to yu­ktai­vai­te­bhyaḥ2­6 pa­dā­rtha­ta­ttva­vya­va­sthā­ —a­na­va­sthā­na­va­tā­rā2­7t | a2­8tha ya­ja­te yā­gaṃ ka­ro­ti yā­ga­kri­yāṃ ka­ro­tī­ty e­va­m a­na­va­stho­cya2­9te ta3­0rhi sva­rū3­1paṃ saṃ­ve- da­ya­te sva­rū­pa­saṃ­ve­da­naṃ saṃ­ve­da­ya­te i­ty a­py a­na­va­sthā3­2 syā­t | a­tha sva­rū­paṃ ve­da­ya­te i­ty a­ne­nai­va sva­rū­pa­saṃ­ve­da­na­pra­ti- pa­tteḥ sva­rū­pa­saṃ­ve­da­naṃ saṃ­ve­da­ya­te i­tyā­di ni­ra­rtha­ka­tvā­d a­yu­ktaṃ ta3­3rhi yā­gaṃ ka­ro­tī­ty a­ne­nai­va yā­gā­va­cchi­nna­kri­yā- pra­ti­pa­tte­r yā­ga­kri­yāṃ ka­ro­tī­tyā­di­va­ca­na­m a­na­rtha­ka­m e­va vya­va3­4cche­dyā­bhā­vā­t | ya­ja­te i­ty a­ne­nai­va yā­gā­va­cchi­nna- 2­0kri­yā­pra­tī­te­r yā­gaṃ ka­ro­tī­ty a­pi va­ca­na­m a­na­rtha­ka­m i­ti ce­t sa3­5tyaṃ ya­di ta­dva­ca­nā­d e­va ta­thā pra­tye­ti | ya­s tu na pra­tye­ti taṃ pra­ti vi­śe­ṣa­ṇa­vi­śe­ṣya­bhe­da­ka­tha­na­pa­ra­tvā­t ta­thā­bhi­dhā­na­sya nā­na­rtha­kya­m | śi­lā­pu­tra­ka­sya śa­rī­raṃ rā­hoḥ śi­ra i­tyā­di­bhe­da­vya­va­hā­rā a­pi na ka­tha­ñci­d bhe­da­m a­nta­re­ṇa pra­va­rtta­nte­–­gau­ṇa3­6tva­pra­sa­ṅgā3­7t | śi­lā­pu­tra­ka­sya­, rā­ho­r i­ty u­cya­mā­ne hi ki­m i­ha3­8 sa­nde­haḥ | ta­dvya[­? ]va­cchi­tta­ye śa­rī­raṃ­, śi­ra i­ty a­bhi­dhā­na­ma­nya­sya kā­ryā­de­r vya­va­cche­da­ka- 1 ya­jña­ka­rtrā | 2(­bha­ṭṭaḥ­) ta­rhi pra­tya­kṣa­sya sa­li­lā­deḥ pu­ru­ṣe­ṇa sva­vyā­pā­ra­sya snā­na­pā­nā­di­kri­yā­yo­gya­tā ka­thaṃ ni­ścī­ya­te ? 2­53 ja­lā­dau | 4 śā­nti­ka­pau­ṣṭi­kā­ca­ra­ṇa­pha­lā­bhyā­sā­t | (­ai­hi­kā­mu­tri­ke '­pi­) | 5 ya­jña­ka­rttuḥ | 6 yā­ga­la­kṣa­ṇe | 7 pha­la­yo- gya­tā­ni­śca­yaḥ | 8 bha­ṭṭa ā­ha —­ya­d a­pi va­kṣya­mā­ṇa­m a­vā­di pra­jñā­ka­re­ṇa | (­ta­d a­pi na pa­rī­kṣā­kṣa­ma­m i­ti sa­mba­ndhaḥ­) | 9 a­ti- re­ko nā­mā­'­'­dhi­kya­m | 1­0 ka­tha­m a­na­va­sthe­ty ā­śa­ṅkyā­ha | 1­1 śa­bdāḥ | 1­2 pra­kṛ­ti­pra­tya­yā­di­bhe­da­m a­nta­re­ṇā­pi | 1­3 va­rtta­nte i­ti śe­ṣaḥ | 1­4 vya­pa­de­śe­bhyaḥ | 1­5 ya­di yā­gaṃ ka­ro­tī­ty a­tra bhā­va­nā­khya­pa­dā­rtha­ta­ttva­vya­va­sthā ta­dā sva­vyā­pā­raṃ ni­ṣpā­da­ya­tī­ty a- trā­pi bhā­va­nā­nta­rā­ṇāṃ vya­va­sthā bha­vi­ṣya­tī­ti bhā­vaḥ | (­ya­ja­te yā­gaṃ ka­ro­tī­ti bhe­da­vya­va­hā­re sa­ty a­pi ta­da­bhi­dhe­ya­ta­ttva- (­bhā­va- 3­0nā­khya-)­sya ka­thaṃ bhe­de '­na­va­sthā na syā­d i­ty ā­śa­ṅkā­yā­m ā­ha­) | 1­6 ya­ja­te yā­gaṃ ka­ro­tī­ty a­trā­bhe­de '­pi bhe­da­s tva­yā da­rśi­to ya­ja­nā- rtha­s tv e­ka e­ve­ty a­bhe­daṃ da­rśa­ya­nn ā­ha | 1­7 ke­toḥ | 1­8 yā­gā­t | yā­ga­sya vyā­pā­ra­rū­pa­tvā­t ta­to bhi­nnā ka­ro­tī­ti kri­yā na dṛ­śya­te i­ti bhā­vaḥ | 1­9 pu­ru­ṣa­sya | 2­0 vi­śe­ṣa­ṇā­t | 2­1 de­va­da­tta­tve­na prā­pa­ṇā­t | 2­2 ke­na kṛ­ttvā prā­pa­ṇa­m i­ty ā­ha sā­mā­nā­dhi­ka- ra­ṇye­ti | 2­3 vya­pa­de­śā­nā­m | 2­4 e­kā­rtha­tā ya­taḥ | 2­5 a­rthaṃ vi­nā | 2­6 yā­gaṃ ka­ro­ti sva­vyā­pā­raṃ ni­ṣpā­da­rya­ti yā­gaṃ ni­rva­rtta­ya­tī­ty e­te­bhyo vā­gvya­va­hā­re­bhyaḥ (­bha­ṭṭaḥ saṃ­vi­da­dvai­ta­vā­di­naṃ pra­tyā­ha­) | 2­7 e­te vya­pa­de­śa­bhe­dāḥ sa­rve '­pi ka­ro­ti kri­yā­rū­pā- 3­5rtha­bhā­va­nā­m e­va vya­va­sthā­pa­ya­nti­–­a­rtha­bhe­de­nā­'­na­va­sthā­bhā­vā­d i­ti bhā­vaḥ | 2­8 pra­jñā­ka­raḥ | 2­9 ya­di tva­yā sau­ga­te­ne­ti śe­ṣaḥ | 3­0 bha­ṭṭaḥ | 3­1 ka­rtṛ | 3­2 sau­ga­ta­sye­ti śe­ṣaḥ | 3­3 bha­ṭṭaḥ | 3­4 pa­ri­hā­rya | 3­5 bha­ṭṭaḥ | 3­6 ka­tha­ñci­d bhe­da­m a­nta­re­ṇā­pi bhe­da­vya­va­hā­rāḥ pra­va­rtta­nte ce­t ta­dā bhe­da­vya­va­hā­rā­ṇāṃ gau­ṇa­tvaṃ syā­t | 3­7 au­pa­cā­ri­kaṃ cai­ta­n ne­ṣṭa­m­–­tā­ttvi­ka­bhe­da­syā­na­nta­raṃ ni­rū- pi­ta­tvā­t | 3­8 ki­m i­ti sa­nde­ha i­ti pā­ṭhā­nta­ra­m |  2­5m u­pa­pa­nna­m1 | ta­smiṃ­ś ca2 sa­ti ka­sye­ti saṃ­śa­yaḥ syā­t | ta­dvya­po­ha­nā­ya śi­lā­pu­tra­ka­sya rā­ho­r i­ty a­bhi­dhā­naṃ śre­yaḥ­ —a­va­sthā3ta­dva­toḥ ka­tha4ñci­d bhe­dā­t | śa­rī­raṃ hi śi­lā­pu­tra­ka­syā­va­sthā a­va­ya­vo­pa5ca­ya­la­kṣa­ṇā­va­sthā­nta6ra­vyā­vṛ­ttā | śi­lā­pu­tra­kaḥ pu­na­r a­va­sthā7tā­–­kha­ṇḍā8dya­va­sthā­nta­re­ṣv a­pi pra­tī­teḥ | e­te­na rā­hu­r a­va­sthā­tā śi­ro­'­va­sthā­yāḥ khyā9taḥ | sāṃ1­0vṛ­to '­va­sthā­tā­–­a­va­sthā­vya­ti­re­ke­ṇā­nu­pa­la­bdhe­r i­ti ce­n na­–­u1­1bha­yā­sa­ttvā­t | a­va­sthā­tu­r a­sa­ttve sāṃ­vṛ- 0­5ta­tve vā­va­sthā­yāḥ sa­ttvā­'­sāṃ­vṛ­ta­tva­vi­ro­dhā­t kha­pu­ṣpa­sau­ra1­2bha­va­t kṛ­tri­ma­pha­ṇi­spha­ṭā­di­va­c ca | ta1­3to va­stu­sva­bhā- vā­śra1­4ya e­va yā­gaṃ ka­ro­tī­ti vya1­5pa­de­śaḥ­–­sa­tya­pra­tī­ti­ka­tvā­t | saṃ­vi­da­m a­nu­bha­va­tī­tyā­di vya­pa­de­śa­va­t | ta1­6thā dvi­ja­sya vyā­pā­ro yā­ga i­ty a­bhi­dhī­ya­te | ta­taḥ pa­rā na ni­rbā­dhā ka­ro­tī­ti kri­ye­ṣya­te |­| ya­di kri­yā­pi bhā­va­syā1­7'­vi­śe­ṣā1­8d a­pa­rai­va 1­9hi | sā­mā­nā­dhi­ka­ra­ṇye­na de­va­da­tta2­0ta­yā ga­teḥ |­| dvi­jo hi vyā­pṛ­te­ta­rā­va­sthā­nu­yā­yī sa e­vā­ya­m i­ty e­ka­tva­pra­tya­va­ma2­1rṣa­va­śā­n ni­ści­tā­tmā pa­ra­mā­rthā­t sa2­2nn e­kaḥ | yā­ga­s tu ta­dvyā­pā­raḥ prā­ga­'[­? ]bhū­ttvā bha­va­n 1­0pu­na­r a­pa­ga2­3ccha­nn '[­? -' a­]ni­tya­tā­mā­tma­sā­t ku­rva­n bhe­da­pra­tya­ya­vi­ṣya­s ta2­4to '­pa­ra e­va­–­ka­tha2­5ñci­d vi­ru2­6ddha­dha­rmā2­7dhyā­sā­t | ta­thā2­8 yā­ge­ta­ra2­9vyā­pā­ra­vyā­pi­nī ka­ro­tī­ti kri­yā­nu­syū3­0ta­pra­tya­ya­ve­dyā ta­dvi­pa3­1rī­tā­tma­no yā­gā­d a­rthā­nta­ra­bhū­tā sa­rva­thā- py a­pra­ti­kṣe­pā3­2rhā­nu­bhū­ya­te­–­ya3­3ja­te yā­gaṃ ka­ro­ti de­va­da­tta i­ti sa3­4mā­nā­dhi­ka­ra­ṇa­ta­yā de­va­da­tte­na sa­hā­va3­5ga­teḥ | sa­rva­thā3­6 ta­dai­kye ta­dvi­ro­dhā­t pa­ṭa­ta­tsvā­tma­va­t | 3­7kiṃ ka­ro­ti de­va­da­ttaḥ ? ya­ja­ti pa­ca­tī­ti pra­śno­tta­ra­da­rśa- nā­t ka­ro­tī­ti ni­ści­te '­pi ya­jyā­di­ṣu sa­nje­hā3­8c ca | ta­thā hi —3­9ya­smi­n ni­ścī­ya­mā­ne '­pi ya­n na ni­ścī­ya­te 1­5ta­t ta­taḥ ka­tha­ñci­d a­nya­t | ya­thā­nya­de­he ni­ścī­ya­mā­ne '­py a­nī­ścī­ya­mā­nā bu­ddhiḥ | ka­ro­tī­ti ni­ścī­ya­mā­ne '­py a­ni­ścī- ya­mā­na­ś ca ya­jyā­di­r i­ti | syā4­0n ma­ta­m —­ka­ro­ty a­rtha­ya­jyā­dya­rtho vi­bhi­nnau ya­di ta­ttva­taḥ | a­nya­tsa­ndi­gdha­m a- nya­sya ka­tha­ne du­rgha­ṭaḥ kra­maḥ |­| na hi ka­ro­tī­ti kri­yā­to vi­bhi­nnā­yāṃ ya­jyā­di­kri­yā­yāṃ sa­nde­he ta­to nya4­1tra ka­ro­ty a­rthe ni­ści­te pra­śnaḥ śre­yā­n­–­a4­2ni­ści­te e­va pra­śna­sya sā­dhī­ya­stvā­t | ta­taḥ ka­ro­ty a­rtha­ya­jyā­dya­rtha­yo­s tā- dā­tmya­m e­ṣi­ta­vya­m­–­ta­trai­va pra­śno­tta­ra­da­rśa­nā­d i­ti | ta­d e­ta4­3da­nu­pa­pa­nna­m­–­ka­ro­ty a­rtha­sya sā­mā­nya­rū­pa­tvā­t­ — 2­01 a­nya­yo­ga­vya­va­cche­dā­bhā­ve sa­nde­ha­vi­cchi­rtti­r na syā­t | 2 śa­rī­re śi­ra­si co­cya­mā­ne sa­ti | 3 śa­rī­ra­śa­rī­ra­va­toḥ | 4 a­va­sthā­pe­kṣa­yā | 5 sa­rvā­va­ya­va­sa­mpū­rṇa­tā | 6 ū­rddhva­sthi­ti­kha­ṇḍā­di | 7 sthi­ti­mā­n | 8 ū­rddhva­sthi­ti­kha­ṇḍā­di | 9 vyā­khyā­ta i­ty a­pi pā­ṭhaḥ | 1­0(­bau­ddhaḥ­) ka­lpi­taḥ | 1­1 a­va­sthā­va­sthā­va­toḥ | 1­2 kha­pu­ṣpa­syā­sa­ttve sāṃ­vṛ­ta­tve ca sau­ra­bha­sya sa­ttva­m a- sāṃ­vṛ­ta­tvaṃ ca vi­ru­ddhya­te ya­thā | 1­3 śi­lā­pu­tra­ka­sya śa­rī­ra­m i­tyā­di vya­va­hā­raḥ ka­tha­ñci­d bhe­da­m a­nta­re­ṇa gha­ṭa­te ya­taḥ | 1­4 yā­ga­kṛ- ti­la­kṣa­ṇaḥ pa­dā­rthaṃ ā­tma­sva­rū­pā­śra­ya e­va | 1­5 bhā­va­nā­la­kṣa­ṇaṃ ya­d va­stu ta­t sva­bhā­vā­śra­ya i­ty u­kte '­rtha­śū­nya­tvaṃ ne­ty a­rthaḥ | 1­6 ki­ñ ca | 2­51­7 dvi­ja­la­kṣa­ṇa­sya dra­vya­sya | 1­8 a­bhe­dā­t | 1­9 ya­di kri­yā ca dra­vya­sya vi­śe­ṣā­d a­pa­rā na­hī­ti ca pā­ṭhaḥ | 2­0 sa­hā­rthe tṛ­tī­yā | 2­1 pra­tya­bhi­jñā­na | 2­2 pa­ra­mā­rthaḥ sa­nne­kaḥ i­ti pā­ṭhā­nta­ra­m | 2­3 na­śya­n | 2­4 dvi­jā­tta­dvyā­pā­ro yā­ga­rū­po bhi­nna e­va | 2­5 u­tpā­da­vi- nā­śā­pe­kṣa­yā | 2­6 dvi­jā­n | 2­7 a­ni­tya­tva­la­kṣa­ṇa | 2­8 dvi­jā­dyā­ga­la­kṣa­ṇa­kri­yā bhi­nnā ya­thā | 2­9 pa­ca­na | 3­0 ya­ja­na­pa­ca- nā­dau ka­ro­ty a­rtha­sa­dbhā­ve­nā­nu­ga­ta­pra­tya­ya­ve­dyā | 3­1 ka­ro­ty a­rtha­vi­pa­rī­tā­tma­kā­dya­ja­nā­t ka­ro­tī­ti kri­yā­rthā­nta­ra­bhū­tā­sti | 3­2 a­ni­rā­ka­ra­ṇī­yā | 3­3 yā­ga­s tu ta­dvyā­pā­ra­s ta­to de­va­da­ttā­d a­pa­ra e­ve­ti ka­ro­tī­ti kri­yā­yā­gā­d a­rthā­nta­ra­bhū­te­ty a­na­nta­ro­kta­sā­dhya­dva­ye 3­0ya­thā­kra­maṃ ya­ja­te yā­gaṃ ka­ro­ti de­va­da­ttaḥ ya­ja­ti pa­ca­tī­ty ā­di­nā ca sā­dha­na­dva­ya­m u­pa­da­rśa­ya­n ya­ja­te i­tyā­ha | 3­4 de­va­da­tta­sya ka­ro­te­ś ca sa­mā­nā­dhi­ka­ra­ṇa­tā | 3­5 yā­ga­sya | 3­6 bho bau­ddha | ta­yoḥ ka­ro­tī­ti kri­yā­yā­ga­yoḥ de­va­da­tte­na sa­ha sa­rva­thai­ka­tve ta­tsā­mā­nā­dhi­ka­ra­ṇyaṃ vi­ru­ddhye­ta ya­thā pa­ṭa­pa­ṭa­sva­rū­pa­yoḥ sa­rva­thai­kye sā­mā­nā­dhi­ka­ra­ṇyaṃ vi­ru­ddhya­te (­na tu ka­tha­ñci­d ai­kye­) | 3­7 yā­gā­d a­nyā kri­ye­ti sā­dha­na­dra­vye­ṇa sthā­pa­ya­ti | 3­8 sa­mā­nā­dhi­ka­ra­ṇa­tā­vi­ro­dhaḥ | 3­9 ya­jyā­diḥ ka­ro­ty a­rthā­dbhi­nnaḥ­–­ta­smi­n ni- ścī­ya­mā­ne '­pi ta­syā­'­ni­ścī­ya­mā­na­tvā­t | 4­0 bau­ddha ā­ha —­ka­ro­ty a­rtha­ya­jyā­dya­rthau sā­mā­nya­vi­śe­ṣau ta­ttva­sva­rū­pe­ṇa ya­di bhi­nnau 3­5ta­dā­nyo ya­jyā­dya­rthaḥ­sa­ndi­gdhaḥ a­nya­sya ka­ro­ty a­rtha­sya ka­tha­ne pra­śno­tta­re ta­dā­yaṃ kra­mo du­rgha­ṭaḥ | 4­1 ya­jyā­di­kri­yā­taḥ | 4­2 sā­mā­nyā­pe­kṣa­yā­'­ni­ści­te '­rthe | 4­3 ā­ha bha­ṭṭaḥ —­sā­mā­nya­vi­śe­ṣa­yo­r va­stu­sva­rū­pa­yoḥ sa­rva­thai­kya­m i­ty e­ta­dva­co bau­ddha­sya pra­mā­ṇa­vi­ru­ddha­m |  2­6ta­dvi­śe­ṣa­rū­pa­tvā­c ca ya­jyā­deḥ | sā­mā­nya­vi­śe­ṣa­yo­ś ca ka­tha­ñci­d a­bhe­do­pa­ga­mā­t | sa­ndi­gdha1syai­va ka­tha­nā2t | pra­śno­tta­ra- kra­ma­sya du­rgha­ṭa­tvā­gha­ṭa­nā3t | ta4da­bhe­dai­kā­nte e­va ta­sya du­rgha­ṭa­tvā­t | syā­d ā­kū5taṃ te —­na6 sā­mā­nyaṃ vi­śe­ṣe­ṇa vi­nā ki­ñci­t pra­tī­ya7te | sā­mā­nyā­kṣi­pya­mā8ṇa­sya na hi nā9mā­'­pra­tī­ta­tā |­| ke­va1­0la­sā­mā­nya­pra­tī­tau hi vi­śe- ṣāṃ­śe sa­nde­ha i­ty a­yu­kta1­1m­–­ta1­2syā­'­pra­tī­ta­tvā­t | gha­ṭa­pra­tī­tau hi­ma­va­dā­di­va­t | a1­3tha sā1­4mā­nye­na vi­śe­ṣa1­5 0­5ā­kṣi­pya­te | ta­thā sa1­6ti so '­pi pra­tī­ta e­ve­ti ka­thaṃ saṃ­śa­yaḥ ? na hi pra­tī­ta­tvā­d a­pa­ra ā1­7kṣe­paḥ | a­tha pra­tī­ta e­vā­sau sā­mā1­8nye­na na tu vi­śe­ṣa­ṇa1­9 –­ta­sya sā­mā­nya­rū­pe­ṇā­kṣe­pā2­0t | na­nu2­1 ta­d e­va sā­mā­nya­m ā­kṣe­pa2­2kaṃ ta­d e­vā­kṣe- pya­m i­ti ka­tha­m e­ta­t ? na tu sā­mā­nyā­d a­pa­raṃ sā­mā­nya­m ā­kṣe­pya­m | ta2­3thā sa­ti ta­to '­py a­pa­raṃ ta­to '­py a­pa­ra­m i­ty a­na­va- sthā | na2­4nu sā­mā­nya­pra­tya­kṣā­d vi­śe­ṣā­'­pra­tya­kṣā­d vi­śe­ṣa­smṛ­te­ś ca saṃ­śa­yo yu­kta e­va2­5, na tv a­nu­pa­la­mbhā­d a­bhā­va e­va yu­ktaḥ sā­mā­nye­nā­nu­pa­la­mbha­pra­mā­ṇa2­6vā­di­naḥ | a­tho2­7pa­la­bdhi­la­kṣa­ṇa­prā­ptā­nu­pa­la­mbhā­d a­bhā­ve nā­nu­pa­la­bdhi­mā­trā­t 1­0ta­thā­nu­pa­la2­8bdhe­r e­va2­9 saṃ­śa­yaḥ vya3­0rtha­m e­ta­tsā­mā­nya­pra­tya­kṣā­d i­ti | ya­di sā­mā­nya­pra­tya­kṣa­tā­yā­m a­py u­pa­la­bdhi­la3­1kṣa­ṇa­prā­ptā3­2- nu­pa­la­bdhi­r na syā3­3t | syā3­4t saṃ­śa­yaḥ3­5 | a3­6tho­pa­la­bdhi­la­kṣa­ṇa­prā­ptā­nu­pa­la­bdhi­r e­va na sa­mbha­va­ti sā­mā­nya­pra­tya­kṣa­tā­yā­m | e­vaṃ ta­rhi sai­vā­nu­pa­la­bdhi­la­kṣa­ṇa­prā­pta­syā­nu­pa­la­bdhiḥ saṃ­śa­ya­he­tu­r i­ti prā­ptaṃ­; vi­śe­ṣa­smṛ­te­r i­ti ca vya3­7rtha­m | na hi vi­śe­ṣa­smṛ­ti­vya­ti­re­ke­ṇā­pa­raḥ saṃ­śa­yaḥ­–­u­bha3­8yāṃ­śā­va­la­mbi­smṛ­ti­rū­pa­tvā­t saṃ­śa­ya­sya | dṛ­śya­te ca ka­nyā­ku­bjā- di­ṣu3­9 sā­mā­nya­pra­tya­kṣa­tā­m a­nta­re­ṇā4­0pi pra­tha­ma­ta­ra­m e­va sma­ra­ṇā­t saṃ­śa­yaḥ | ta4­1smā­t ka­ro­tī­ti4 ta­d e­va ya­jyā­di­ka­m a4­3ni- 1­5ya­me­na pra­tī­ya­mā­naṃ sā­mā­nya4­4to dṛ4­5ṣṭā­nu­mā­nā­t sā­mā­nya­m | ta­d e­ta­d a­pi pra­jñā­pa­rā­dha­vi­jṛ­mbhi­taṃ pra­jñā­ka­ra­sya­–­ka­ro- ty a­rtha­sā­mā­nya­syā­na­dhya­va­sā4­6ye ya­jyā­dya­rtha­vi­śe­ṣā­na­va­ga­tā­v e­va ta­tsaṃ4­7śa­yo­pa­ga­mā­t | na ca sā­mā­nye '­dhya­va­si­te ta­to '­nya­tra­–­vi­śe­ṣe '­na­dhya­va­si­te saṃ­śī­tā­v a­ti­pra­sa­ṅgaḥ­–­sā­mā­nya­vi­śe­ṣa­yoḥ ka­tha4­8tha­ñci­d a­bhe­dā­t —­hi­ma­va­dgha­ṭā­dī- nāṃ tu pa­ra­spa­ra­m a­tya­nta­bhe­dā­t | e­ka4­9tra ni­śca­ye '­pi nā­na­va­ga­ta­ta­da­nya­ta5­0me saṃ­śī­ti­r ya­to '­ti­pra­sa­ṅgaḥ syā­t | nā­pi sā­mā­nye­nā­kṣi­pte ta­dvi­śe­ṣa­saṃ­śa­yo­pa­ga­mo '­sti ya­ta­s ta­dā­kṣe­pa­pa­kṣa­ni­kṣi­pta­do­ṣo­pa­kṣe­paḥ4­9 | na cai­va­m a­na­bhi­ma­ta­ta­dvi­śe­ṣe- 2­01 ya­jyā­dya­rtha­sya | 2 pra­śnā­t | 3 sā­mā­nya­vi­śe­ṣa­yoḥ ka­tha­ñci­t sā­mā­nyā­pe­kṣa­yā a­bhe­do­pa­ga­mā­d e­ka­ta­ra­sya sa­ndi­gdha­sya ka­tha­nā­t pra­śno­tta­ra­kra­mo gha­ṭe­te | 4 ta­yoḥ sā­mā­nya­vi­śe­ṣa­yoḥ sa­rva­thā­'­bhe­de sa­ty e­va ta­sya pra­śno­tta­ra­kra­ma­sya du­rdha­ṭa­tvaṃ syā­t | 5 pra­jñā­ka­ra­sya | 6 bha­ṭṭe­na ya­di sā­mā­nya­vi­śe­ṣa­yoḥ ka­tha­ñci­d bhe­do '­bhyu­pa­ga­mya­te ta­dā na sā­mā­nya­m i­tyā­di | 7 vi­śe­ṣa­yu­kta­m e­va pra­tī­ya­te i­ty a­rthaḥ | 8 sā­mā­nye­na svī­kri­ya­mā­ṇa­sya (­jñā­pya­mā­na­sya­) | 9 ni­śca­ye­na | 1­0 kā­ri­kā­yāḥ pū­rvāṃ­śa­sya su­ga­ma­tvā­d u­tta­rā­rddhaṃ vyā­ca­ṣṭe | 1­1 bha­ṭṭa­va­ca­na­m | 1­2 vi­śe­ṣa­sya | 1­3 bha­ṭṭaḥ | 1­4 ka­ro­ty a­rthe­na | 1­5 ya­jyā­dya­rthaḥ | 1­6(­bau­ddhaḥ­) sā­mā­nye pra­tī­te sa­ti | 1­7 svī­kā­raḥ | 1­8 ka­ro- 2­5ty a­rthe­na | 1­9 ya­jyā­dya­rthe­na | 2­0 pa­ri­jñā­nā­t | 2­1 bau­ddhaḥ | 2­2 jñā­pa­ka­m | 2­3 a­pa­ra­smi­n sā­mā­nye sa­ti | 2­4 bhā­ṭṭaḥ | 2­5 dṛ­śya- mā­nā­nu­pa­la­mbhā­'­dṛ­śya­mā­nā­nu­pa­la­mbha­vi­ka­lpa­dva­yaṃ pa­ri­hṛ­tya sā­mā­nya­m e­vā­nu­pa­la­mbha­pra­mā­ṇaṃ yo va­da­ti ta­syā­nu­pa­la­mbhā­d a­bhā­va e­va gha­ṭa­te­, na tu saṃ­śa­yaḥ | 2­6 bhā­ṭṭa­sya | 2­7 bhā­ṭṭaḥ prā­ha | 2­8 u­tta­ra­m ā­ha pra­jñā­ka­raḥ | 2­9 a­nu­pa­la­bdhi­mā­trā­d e­va | 3­0 ya­ta­s ta­taḥ | 3­1 ya- jyā­di | 3­2 ki­ntv a­nu­la­bdhi­mā­traṃ syā­t | 3­3 ta­rhi | 3­4 nā­sti ca ta­thā ta­ta­ś ca bhā­va e­ve­ti bhā­vaḥ | 3­5 ta­thā­'­nu­pa­la­bdhi­la- kṣa­ṇa­rū­pā­yāḥ pi­śā­cā­dī­nā­m a­nu­pa­la­bdheḥ saṃ­śa­yo yu­ktaḥ | 3­6 bhā­ṭṭaḥ 3­7 ta­rhi vai­ya­rthyaṃ bha­va­tu kā no hā­ni­r i­ty u­kte ā­ha | 3­8 ya­ja­ti-[­? -] 3­0pa­ca­ti | 3­9 nā­ga­re­ṣu kā­nya­ku­bjā­di­ṣu i­ti kha­pā­ṭhaḥ | 4­0 sā­mā­nye saṃ­śa­ya­syā­nva­ya­vya­ti­re­kau na staḥ | a­nu­pa­la­bdhi­mā­tre staḥ | ta­ta­ś ca sā­mā­nya­pra­tya­kṣā­d i­ti vi­śe­ṣa­ṇaṃ vya­rtha­m | 4­1 saṃ­śa­yo na gha­ṭa­te ya­taḥ | 4­2 u­lle­kha­na­m | 4­3 vi­śe­ṣa­rū­paṃ na tu ka­ro­tī­ti kri­yā­rū­pa­m | 4­4 e­ka­tve­na | 4­5 dṛ­ṣṭa i­ti bhā­va­pra­dhā­no '­yaṃ ni­rde­śaḥ | ta­ta­ś ca sā­mā­nya­to dṛ­ṣṭā­t sā­mā­nya­rū­pe­ṇa dṛ­śya­mā­na- tvā­l li­ṅgā­j jā­ta­m a­nu­mā­naṃ ta­smā­d ya­jyā­di­kaṃ sā­mā­nya­m­–­ta­thai­va dṛ­śya­mā­na­tvā­t | ya­d ya­thā dṛ­śya­te ta­t ta­thai­va bha­va­ti ya­thā nī­laṃ nī­la­ta­yā | i­ty a­nu­mā­na­m | (­bha­ṭṭaḥ­) ya­jyā­di­kaṃ sā­mā­nyaṃ na bha­va­ti­–­ta­dvya­ti­ri­kta [­? ḥ­]ka­ro­ti sā­mā­nyā­sa­mbha­vā­t | sa­ttva­sā­mā- 3­5nyā­sa­mbha­ve gha­ṭā­di­va­t | i­ty u­kte sau­ga­taḥ prā­ha —­ya­jyā­di­kaṃ sva­vya­ti­ri­kta [­? ḥ­]ka­ro­ti sā­mā­nyā­sa­mbha­ve '­pi sā­mā­nyaṃ bha­va­ti­ —pa­rā­pa­ra­sā­mā­nye­ṣu sā­mā­nyā­nta­rā­'­bhā­ve '­pi sā­mā­nyaṃ sā­mā­nya­m i­ti pra­tī­ti­la­kṣa­ṇā­nu­mā­na­sa­dbhā­vā­d i­ti bhā­vaḥ | 4­6 ni­śca­ye | 4­7 vi­śe­ṣe saṃ­śa­yo gha­ṭa­te | 4­8 kri­yā­nva­ya­la­kṣa­ṇa­sā­mā­nya­rū­pe­ṇa | 4­9 | gha­ṭe | 5­0 hi­ma­va­dā­dau | 5­1 a­pi tu na |  2­7ṣv a­vi­śe­ṣe­ṇa saṃ­śa­yo­'­nu­ṣa­ṅgī­–­sma­ra­ṇa­vi­ṣa­ye e­va vi­śe­ṣe '­ne­ka­tra saṃ­śa­ya1pra­tī­teḥ | sā­mā­nya­pra­tya­kṣā­d vi­śe­ṣā- pra­tya­kṣāṃ[­? -ṃ­]d vi­śe­ṣa­smṛ­te­ś ca saṃ­śa­ya i­ti va­ca­nā­t | sā­mā­nye hy u­pa­la­bhya­mā­ne ta2da­vi­nā­bhā­vi­no vi­śe­ṣa­syā­nu­pa­la­mbhe '­pi nā­bhā­vaḥ si­ddhya­ti­–­ta­da­bhā­ve ta­syā­py a­bhā­va­pra­sa­ṅgā3t | ta­d u­kta­m —­ni­rvi­śe­ṣaṃ hi sā­mā­nyaṃ bha­ve­c cha­śa­vi­ṣā­ṇa- va­t | sā­mā­nya­ra­hi­ta­tvā­c ca vi­śe­ṣa­s ta­dva­d e­va hi |­| na4 cai5vaṃ vi­śe­ṣe '­dṛ­śyā­nu­pa­la­bdhe­r e­va saṃ­śa­yaḥ­–­smṛ­ti­ni­ra­pe- 0­5kṣa­tva­pra­sa­ṅgā­t | vi­śe­ṣa­smṛ­ti­r e­va saṃ­śa­ya i­ti ce­n na­–­sā­dhya­sā­dha­na­vyā­pti­smṛ­te­r a­pi saṃ­śa­ya­tva­pra­sa­ṅgā­t | sa­rva­sā­dha- nā­nāṃ saṃ­śa­yi6ta­sā­dhya­vyā­pti­ka­tvā­pa­tte­s ta­tsmṛ­te­r a­ca­li­ta­tvā­n na saṃ­śa­ya­tva­m i­ti ce­t ta­rhi ca­li­tā7[­? -]pra8tī­tiḥ saṃ­śa­yaḥ | sā[­? ] co­bha­ya­vi­śe­ṣa­smṛ­tyu­tta­ra­kā­la­bhā­vi­nī­–­ta9da­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t | na pu­na­r vi­śe­ṣa­smṛ­ti­r e­va1­0 sā­mā­nyo­pa­la- bdhi­va­t | ta­du­bha­yāṃ­śā­v a­la­mbi­nī smṛ­tiḥ saṃ­śī­ti­r i­ty a­pi pha­lgu­prā1­1ya­m­–­ta­da1­2vi­ca­la­ne '­pi saṃ­śī­ti pra­sa­ṅgā­t | sā1­3mā­nyā­pra­tya­kṣa­tā­yā­m a­pi ka­nyā­ku­bjā­di­ṣu pra­tha­ma­ta­ra­m e­va sma­ra­ṇā­t saṃ­śa­ya­da­rśa­nā­n na sā­mā­nyo­pa­la­mbhaḥ saṃ­śa­ya­he- 1­0tu­r i­ti ce­n na­–­a­si­ddha­tvā­t | ta­trā­pi hi prā­sā­dā­di­sa­nni­ve­śa1­4vi­śe­ṣa­vi­ṣa­yaḥ saṃ­śa­yaḥ ka­nyā­ku­bja­na­ga­ra­sā- mā­nyo­pa­la­mbha­na1­5pu­ra­ssa­ra e­va­–­sa­rva­rthā1­6nu­pa­la­mbhe saṃ­śa­ya­vi­ro­dhā­t sa­rva­tho­pa­la­mbha­va­t | yo '­pi ta1­7dbhā­vā­bhā­va­vi­ṣa­yaḥ saṃ­śa­yaḥ so '­pi na­ga­rā­di­sā­mā­nyo­pa­la­mbha­pū­rva­ka e­va | na­ga­rā­di­kaṃ sā­mā­nya­ta­s tā­va­t pra­si­ddha­m | ka­nyā­ku­bjā­di[­? -] nā­ma­kaṃ tu ta­d a­sti kiṃ vā nā­stī­ty u­bha­yāṃ­śā­va­la­mbi­naḥ pra­tya­ya­syo­tpa­tte­r na ca na­ga­ra­tvaṃ nā­ma na ki­ñci­d i­ti va­ktuṃ śa­kya­m­–­pra­tyā­sa­tti­vi­śe­ṣa­sya prā­sā­dā­di­sa­mū­ha­sya na­ga­ra­tvo­pa­va­rṇa­nā­t | ta­trā­nu­syū1­8ta­pra­tya­ya­he­to­r na­ga­ra­tva­sā­mā- 1­5nya­sya si­ddhe­s ta­du­pa­la­mbha­pū­rva­ka­s ta1­9dvi­śe­ṣe saṃ­śa­yo na vi­ru­dhya­ta e­va | ta­taḥ ka­ro­ty a­rtha­sā­mā­nyo­pa­la­mbhā­t ta­dvi­śe­ṣa­ya2­0- jyā­dya­rtha­syā­nu­pa­la­bdhe­r a­ne­ka­vi­śe­ṣa2­1sma­ra­ṇā­c ca yu­kta­s ta­tra sa2­2nde­haḥ | na hi ta­d e­va ya­jyā­di­ka­m a­ni­ya­me­na2­3 ka2­4ro­tī- ty u­pa­la­bdhuṃ śa­kya­m | ka2­5ro­ty a­rtha­sā­mā­nya­sa­mbha­ve sa­ttva­sā­mā­nyā­sa­mbha­ve gha­ṭā­di­ka­m i­vā­stī­ty a­ni­ya­me­na pa­rā­'2­6- pa­ra­sā­mā­nye­ṣu pu­naḥ sā­mā­nya­m i­ty a­ni­ya­me­no­pa­la­mbho gau­ṇa e­va­–­sā­mā­nye­ṣu sā­mā­nyā­nta­rā­sa­mbha­vā­t | ta­tsa- mbha­ve vā­na­va­sthā­pra­sa­ṅgā­t | na cai­vaṃ2­7 sa2­8rva­tra sā­mā­nya­m a­nta­re­ṇai­vā­ni­ya2­9ta­pra­tya­yo gau­ṇa i­ti va­ktuṃ śa3­0kya­m­ —2­0mu3­1khyā­bhā­ve gau­ṇa­syā­nu­pa­pa­tteḥ | vi3­2ka­lpa­bu­ddhau pra­ti­bhā­sa­mā­naḥ sā3­3mā­nyā­kā­ro mu­khyaḥ sva3­4la­kṣa­ṇe­ṣu pu­na­r ā­ro­pya­mā­ṇo gau­ṇa i­ti ce­n na3­5–­vi­śe­ṣā­kā­ra3­6syā­pi ta­tra3­7 gau­ṇa­tva­pra­sa­ṅgā­t | śa­kyaṃ hi va­ktu­m­–­pra3­8tya­kṣa­bu­ddhau pra­ti­bhā­sa­mā­no vi­śe­ṣā­kā­ro mu3­9khyo­, ba­hiḥ sva­la­kṣa­ṇe­ṣu sa e­vā­dhyā­ro­pya­mā­ṇo gau­ṇa i­ti | na­nv e­va­m a4­0pi jñā­na­vi­śe­ṣāḥ 1 vi­va­kṣi­ta­va­stu­sā­mā­nyā­vi­nā­bhā­vi­vi­śe­ṣe­ṣu ba­hu­ṣu sa­tsv e­ka­smi­n sma­ra­ṇa­go­ca­re vi­śe­ṣe saṃ­śa­yo gha­ṭa­te | a­na- bhi­ma­ta­syā­vi­va­kṣi­ta­sya va­stu­na­s te­ṣu vi­śe­ṣe­ṣu saṃ­śa­yo nā­sti | 2 sā­mā­nya | 3 vi­śe­ṣā­bhā­ve sā­mā­nya­syā­py a­bhā­va­pra­sa­ṅgā­t | 2­54(­bha­ṭṭaḥ­) vi­śe­ṣā­ṇā­m a­nu­pa­la­mbhā­d a­bhā­vā­si­ddha­pra­kā­re­ṇa | 5 e­vaṃ vi­śe­ṣe sā­mā­nyā­vi­nā­bhā­vi­ni sa­ti a­dṛ­śyā­nu­pa­la­bdheḥ sa­kā­śā­t saṃ­śa­yo na bha­va­ti ki­ntu dṛ­śyā­nu­pa­la­bdhe­r e­va saṃ­śa­yaḥ | a­dṛ­śyā­nu­pa­la­bdhau smṛ­te­r ni­ra­pe­kṣa­tvaṃ bha­va­ti ki­ntu dṛ­śyā­nu­pa­la­bdhau sā­pe­kṣā smṛ­tiḥ | 6 saṃ­śa­yi­tā saṃ­śa­ya­prā­ptā sā­dhye vyā­pti­r ye­ṣāṃ tā­ni saṃ­śa­yi­ta­sā­dhya­vyā­pti­kā­ni te­ṣāṃ bhā­va i­tyā­di | 7 a­ni­ści­tā | 8 pra­ti­pa­tti­r i­ti pā­ṭhā­nta­ra­m | 9 saṃ­śa­ya­sya | 1­0 saṃ­śa­ya i­ti śe­ṣaḥ | 1­1 bau­ddho­kta­m | sā­dhya­sā­dha­ne­ty u­bha­yāṃ­śā­vi­ca­la­ne '­pi (­ni­śca­la­bhū­te '­pi­) | 1­3 bau­ddhaḥ | 1­4 ra­ca­nā­vi­śe­ṣa | 1­5 pū­rva­ka e­va | 1­6 sā­mā­nya­rū­pe- 3­0ṇā­pi vi­śe­ṣa­syā­nu­pa­la­mbhe | 1­7 sā­mā­nya­sya bhā­vaḥ vi­śe­ṣa­syā­bhā­va­s ta­yo­r vi­ṣa­yaḥ saṃ­śa­yaḥ | 1­8 na­ga­raṃ na­ga­ra­m i­ti | 1­9 prā­sā­dā­dau | 2­0 ya­ja­ti pa­ca­tī­tyā­di | 2­1 na­ga­re '­nu­ga­ta­jñā­na­kā­ra­ṇā­t | 2­2 ta­smā­d i­ty u­pa­saṃ­hā­ra­gra­nthaṃ ni­rā­ku­rva­nn ā­ha bhā­ṭṭaḥ | 2­3 a­bhe­de­na sā­ma­rthye­na | 2­4 ka­ro­ty a­rthe­na | 2­5 sau­ga­taḥ | 2­6 na­nu pa­rā­pa­re­ṣu sā­mā­nye­ṣu pa­raṃ sā­mā­nyaṃ ma­hā­sa­ttā a­pa­raṃ ka­ro­ti pa­ca­ti ya­ja­tī­tyā­di ta­dvi­śe­ṣa­sva­bhā­va e­va­) ta­da­bhā­ve '­pi (­sā­mā­nya­bhā­ve­) i­daṃ sā­mā­nya­m i­daṃ sā­mā­nya­m i­ti sā­mā­nya­m a­nta­re­ṇā­pi sā­mā­nya­m u­pa­la­bdhuṃ śa­kya­ta e­ve­ty u­kte ā­ha | 2­7 pa­rā­pa­ra­sā­mā­nye­ṣu sā­mā­nyo­pa­la­mbha­sya gau­ṇa­tva­pra­kā­re­ṇa | 2­8 va­stu­ṣu | 3­52­9 sā­mā­nya­pra­tya­yaḥ | 3­0 he sau­ga­ta ! | 3­1 mu­khya­sā­mā­nya­sya | 3­2 sau­ga­taḥ | 3­3 a­nyā­po­ho ba­hi­ra­rthaḥ (­sa­tyā­kā­ra i­ti pā­ṭhā­nta­ra­m | ) 3­4 a­ṇu­kṣa­ṇi­ke­ṣu | 3­5 bhā­ṭṭaḥ | 3­6 sva­la­kṣa­ṇa­kṣa­ṇa­sya | 3­7 a­ṇu­kṣa­ṇi­ke­ṣu | 3­8 ni­rvi­ka­lpa­ka­jñā­ne | 3­9 ni­rvi­ka­lpa­jñā­na­syai­va vi­śe­ṣā­kā­ro na tu ba­hi­ra­rtha­sya | 4­0(­sau­trā­nti­kaḥ­) sā­mā­nya­vi­śe­ṣa­yo­r ba­hi­ra­sa­ttva­pra­kā­re­ṇa |  2­8pa­ra1mā­rtha­taḥ sa­ntaḥ si­ddhāḥ ? ba­hi­ra­rtha­vi­śe­ṣā­s tu na vā­sta­vā i­ti vi­jñā­na­vā2di­ma­ta­m ā­yā­taṃ ta3rhi­–­vi­jñā­na­sā­mā­nyaṃ va­stu­bhū­taṃ na ba­hi­ra­rtha­sā­mā­nya­m i­ti sā4mā­nya­vi­śe­ṣā­tma­kaṃ vi­jñā­naṃ pa­ra­mā­rtha­sa­dā5yā­taṃ na kṣa­ṇi­ka­vi­jñā­na­sva­la- kṣa­ṇa­vā­di­ma6ta­m | vi­ka7lpa­vi­jñā­ne '­pi na vā­sta­vaḥ sā­mā­nyā8kā­raḥ­–­ta­syā­'­nā­dya[­? ]'­vi­dyo­pa­pā­di­ta­tvā­t | saṃ­ve­da­na­sva- rū­pa­syai­vā­sā­dhā­ra­ṇa­sya pa­ra­mā­rtha­sa­ttvā­d i­ti ce­n na9–­vi­pa­rya­ya­syā­pi ka­lpa­yi­tuṃ śa­kya­tvā­t | saṃ­ve­da­ne '­pi nā­sā- 0­5dhā­ra­ṇā­kā­raḥ pā­ra­mā­rthi­kaḥ­–­ta­syā­nā­dya­vi­dyo­da­ya­ni­ba­ndha­na­tvā­t 1­0saṃ­ve­da­na­sā­mā­nya­syai­va vā­sta­va­tvā­d i­ti va­da­to '­nya1­1syā­pi ni­vā­ra­yi­tu­m a­śa­kya­tvā1­2t | na1­3 va­stu­bhū­taṃ saṃ­vi­tsā­mā­nya­m­–­vṛ­tti­vi­ka1­4lpā­na­va­sthā­di­do­ṣā­nu- ṣa­ṅgā­t | ba­hi­ra­rtha­sā­mā­nya­va­t | i­ti ce­t ta1­5rhi na saṃ­vi­dvi­śe­ṣaḥ pa­ra­mā­rthaḥ sa­n­–­vi­cā­rya­mā­ṇā­yo- gā1­6d ba­hi­ra­rtha­vi­śe­ṣa­va­d i­ty a­py a1­7nyo brū­yā­t | ta­thā ca sa­tyā­'­'­śra1­8yā­si­ddho he­tu­r i­ty u­bha1­9ya­tra sa­mā­naṃ dū­ṣa­ṇa­m | sā2­0dha­na­vi­ka­laṃ ni­da­rśa­na­m i­ty a­pi na co­dya­m­–­sa­mā­na­tvā­t | saṃ­vi­tsva2­1la­kṣa­ṇa2­2dvai­to­pa­ga2­3mā­t si­ddha­sā­dha­na2­4m i­ti 1­0ce­t saṃ­vi­tsā2­5mā­nyā­dvai­to­pa­ga­mā­t pa­ra2­6syā­pi si­ddha­sā­dha­naṃ ku­to na bha­ve­t ? saṃ­vi­tsā2­7sā­mā­nyā­dvai­taṃ pra­tī­ti­vi­ru­ddha­m­–­vi­śe­ṣa­saṃ­vi­da­bhā­ve jā­tu ci­da­saṃ­ve­da­nā­d i­ti ce­t saṃ­vi­tsva2­8la­kṣa­ṇā­dvai­ta­m a­pi ta­rhi pra­tī­ti­vi­ru­ddha­m e­va­–­saṃ­vi­tsā­mā­nya­saṃ­ve­da­nā­bhā­ve ta­dvi­śe­ṣa­saṃ­ve­da­na­sya sa­kṛ2­9d a­py a­bhā­vā­t | sa­rvā­kṣe­pa­sa­mā­dhī­nāṃ sa­mā­na­tvā­t | ta3­0to ni­rbā­dha­pra­tī­ti­ba­lā­d bhe­da3­1vya­va­sthā­yāṃ sā­mā­nya­vya­va­sthā­'­stu3­2 su3­3gha­ṭai­va | a3­4ntaḥ­saṃ­ve­da­ne­ṣu ta­dva­dba­hi­ra­rthe­ṣu ca sā­mā­nya­vi­śe­ṣa­vya­va­stho­ra­rī­ka3­5rttuṃ yu­ktā­–­ni­rbā­dha­pra­tī­ti­si­ddha­tvā­vi­śe­ṣā­t | e­te­nai­ta­d a­pi 1­5pra­tyā­khyā­taṃ ya­d u­ktaṃ dha­rma­kī­rtti­nā­–­a3­6ta­drū­pa­pa­rā3­7vṛ­tta­va­stu­mā­tra­pra­ve­da­nā­t | sā­mā­nya­vi­ṣa­yaṃ pro­ktaṃ 3­8li­ṅgaṃ bhe­dā3­9pra­ti­ṣṭhi­te­r i­ti | ta4­0drū­pā­nu­vṛ­tta­sya4­1 va­stu­mā­tra­sya ni­rbā­dha­bo­dhā­dhi4­2rū­ḍha­sya si­ddhe­r bhe­da­mā­tra4­3syā­pra­ti­ṣṭhi­ta­tvā­t­ —sa­rva­dā ba­hi­ra4­4nta­ś ca bhe­dā­bhe­dā4­5tma­no va­stu­naḥ pra­ti­bhā­sa­nā­t | na4­6 cai­tau bhe­dā­bhe­dau vi­va­kṣā­mā­tra­va­śa­va­rtti­nau­ —sa4­7rva­tra ta­tsa­ṅka­ra­pra­sa­ṅgā­t | ye­nā­tma­nā4­8 bhe­da­vya­va­sthā te­nai­vā­bhe­da­vya­va­sthi­tiḥ syā­t­–­ta­dvi­va­kṣā­yā ni­ra­ṅku­śa- 1 pa­ra­mā­rtha­s a­nta i­ti pā­ṭhā­nta­ra­m | 2 yo­gā­cā­ra­ma­ta­m | 3 bhā­ṭṭaḥ | 4 jñā­ne pū­rvaṃ sā­mā­nya­sya sva­ya­m a­bhyu­pa­ga­ta­tvā­t vi- 2­0ka­lpa­bu­ddhau pra­ti­bhā­sa­mā­naḥ sā­mā­nyā­kā­ro mu­khya i­ti pa­ra­mā­rtha­sa­dā­yā­ta­m­–­vi­ka­lpa­jñā­ne sā­mā­nyā­kā­ra­syā­bhyu­pa­ga­mā­t ni­rvi- ka­lpa­ke ta­da­na­bhyu­pa­ga­mā­d a­do­ṣa i­ti na ma­nta­vya­m­–­vi­ka­lpa­jñā­na­sya sva­rū­pe ni­rvi­ka­lpa­ka­tve­na ba­hiḥ sā­mā­nyā­kā­ra­syā­pi mu­khya- tvā­bhyu­pa­ga­me­na pa­ra­mā­rtha­taḥ sā­mā­nya­vi­śe­ṣā­tma­no jñā­na­sya sa­mā­yā­ta­tvā­t | 5 sau­trā­nti­ka­sya | 6 sau­trā­nti­ka­vā­di­ma­ta­m | 7 sau­ga­taḥ prā­ha | 8 gha­ṭa­pa­ṭā­dyā­kā­raḥ | 9 bhā­ṭṭaḥ | 1­0 ni­rvi­ka­lpa­ka­jñā­naṃ | 1­1 bhā­ṭṭa­sya | 1­2 sau­ga­te­ne­ti śe­ṣaḥ | 1­3 sau­ga­taḥ | 1­4 e­ka­syā­ne­ka­vṛ­tti­r ne­tyā­di­kā­ri­kā­vyā­khyā­ne ca­tu­rtha­pa­ri­cche­de ni­rū­pi­ta­tvā­t | 1­5 bhā­ṭṭaḥ | 1­6 ya­dy a­sa­t sa­rva­thā 2­5kā­rya­m i­tyā­di­kā­ri­kā­vyā­khyā­ne tṛ­tī­ya­pa­ri­cche­de vi­cā­rya­mā­ṇa­syā­yo­gā­t | 1­7 saṃ­vi­tsā­mā­nya­vā­dī bhā­ṭṭaḥ | 1­8 saṃ­vi­tsā­mā­nyaṃ pra­mā­ṇa­si­ddha­ma­si­ddhaṃ vā ? pra­mā­ṇa­si­ddhaṃ ce­n na­–­vṛ­tti­vi­ka­lpā­na­va­sthā­di­do­ṣā­nu­ṣa­ṅgā­t | a­pra­mā­ṇa­si­ddhaṃ ce­t ta­rhi ā­śra­ya­si­ddho he­tuḥ | e­vaṃ saṃ­vi­dvi­śe­ṣaḥ pra­mā­ṇa­si­ddho '­pra­mā­ṇa­si­ddho ve­ty a­trā­pi yo­jya­m | 1­9 saṃ­vi­tsā­mā­nya­saṃ­vi­dvi­śe­ṣa­yoḥ | 2­0 sau­ga­ta ā­ha­–­he bha­ṭṭa ba­hi­ra­rtha­vi­śe­ṣa­va­d i­ti tva­yo­kto dṛ­ṣṭā­ntaḥ sā­dhya­sā­dha­na­vi­ka­la i­ti | bha­ṭṭo va­da­ti­–­i­ty a­pi sau­ga­te­na na co­dya­m­–­ta­vā­pi ba­hi­ra­rtha­sā­mā­nya­va­d i­ti dṛ­ṣṭā­nte tu­lya­dū­ṣa­ṇa­tvā­t | 2­1 sau­ga­taḥ | 2­2 vi­śe­ṣa | 2­3 ma­dhya­kṣa­ṇai­kā­bhyu­pa­ga­mā­t (­ma­dhya­ma­kṣa­ṇi­kā- 3­0bhyu­pa­ga­mā­t | 2­4 bhā­dhya­mi­kaṃ pra­ti | 2­5 bhā­ṭṭaḥ | 2­6 vi­dhi­vā­di­no bha­ṭṭa­sya | 2­7 sau­ga­taḥ | 2­8 bhā­ṭṭaḥ | 2­9 sa­rva­thā | 3­0 bhā­ṭṭaḥ (­sā­mā­nyā­bhā­ve vi­śe­ṣa­syā­py a­bhā­vo ya­taḥ­) | 3­1 vi­śe­ṣā­va­sthā­yā­m | 3­2 sā­mā­nya­vya­va­sthā tu i­ti pā­ṭhā­nta­ra­m | 3­3 pra­ti­bhā­sa­te vi­śe­ṣo bhe­da­vya­va­sthā­yāṃ ya­thā ta­thā­ntaḥ­saṃ­ve­da­ne­ṣu sā­mā­nya­m ā­bhā­sa­te | 3­4 a­ta i­ti pā­ṭhā­nta­ra­m | 3­5 sau­ga­taiḥ | 3­6 a­nya­rū­pe­ṇa | 3­7 a­nyā­po­ha | 3­8 li­ṅga­ja­ni­ta­tvā­li­ṅga­m a­nu­mā­na­m | 3­9 bhe­da­syā­gni­sva­la­kṣa­ṇa­syā­nu­mā­ne­nā­gra- ha­ṇā­t | 4­0 na­nv a­bhe­da e­va nā­sti ta­to bhe­dā­bhe­dā­tma­kaṃ ku­ta i­ty ā­śa­ṅkā­yāṃ syā­dvā­da­m ā­śri­tya bha­ṭṭo va­da­ti | 4­1 yu­kta­sya | 3­54­2 sā­mā­nya­vi­śe­ṣa­rū­pa­sya vi­ṣa­ya­sya | 4­3 sā­mā­nya­ni­ra­pe­kṣa­sya vi­śe­ṣa­sya | 4­4 ba­hi­rgha­ṭā­di­r a­nta­rva­stu­jñā­na­m | 4­5 sā­mā­nya- vi­śe­ṣā­tma­ka­sya | 4­6 sau­ga­ta ā­ha a­bhe­da­va­d bhe­do '­pi vi­va­kṣā­va­śa­va­rtty e­va­–­sa­rva­vi­ka­lpā­tī­ta­tvā­d a­sye­ti | 4­7 bhā (­tṛ­tī­yā­) | 4­8 ka­tha­m ? ta­thā­hi |  2­9tvā­t | pū1rva­vā­sa­nā­pra­ti­ni­ya­mā­d vi­va­kṣā­yāḥ pra­ti­ni­ya­ma­si­ddhe­r na ta­dva­śā­d bhe­dā­bhe­da­vya­va­sthi­tau sa­ṅka­ra­pra­sa­ṅga i­ti ce­t ku2ta­s ta3dvā­sa­nā­pra­ti­ni­ya­maḥ ? pra­bo­dha­ka­pra4tya­ya­pra­ti­ni­ya­mā­d i­ti ce­n na­–­ta5da­ni­ya­me ta­da­ni­ya­ma­pra­sa­ṅgā­t | pū­rva­sva­vā­sa­nā­pra­ti­ni­ya­mā­t pra­kṛ­ta­vā­sa­nā­pra­ti­ni­ya­ma i­ti ce­n na­–­ta6syāḥ saṃ­vi­da­vya­bhi­cā­re va­stu­sva7bhā­va­tā­pa­tteḥ | ka­dā­ci­t ta­dvya8bhi­cā­re bhe­dā­bhe­da­vya­va­sthi9te­r a­pi vya­bhi­cā­ra­pra­sa­kteḥ ku­to na ta­tsa­ṅka­ra­pra­sa­ktiḥ ? su­dū­ra­m a­pi ga­ttvā 0­5va­stu­sva­bhā­vā­v a­la­mba­nā­d e­va ta­tpa­ri­hā­ra­m i­ccha­tā va­stu­sva­bhā­vā­v e­va bhe­dā1­0bhe­dau pa­re­ṇā1­1bhyu­pa­ga­nta­vyau | ta1­2to ya­d a- bhi­nnaṃ sā1­3dhā­ra­ṇaṃ va­stu­sva­rū­paṃ ta­d e­va sā­mā­nyaṃ si­ddha­m | na pu­na­r a­nyā­po­ha1­4mā­traṃ vi­ka­lpa1­5bu­ddhi­pa­ri­ni­ṣṭhi­ta­m­ —ya­taḥ ka­ro­ti­–­sā­mā­nyaṃ ya­jyā­di­vi­śe­ṣa­vyā­pi vā­sta­vaṃ na bha­ve­t | ta­du­pa­la­mbhe '­pi ca vi­śe­ṣe sa­nde­ho '­nu­pa­la- bhya­mā­ne '­pi smṛ­ti­vi­ṣa­ye na syā1­6t | na1­7nu ca sthā­ṇu­pu­ru­ṣa1­8vi­vi­kta­m a­pa­ra­mū­rddhva­tā­sā­mā­nyaṃ ya­jyā­di­vi­śe­ṣa1­9vya­ti­ri­ktaṃ ca ka2­0ro­ti sā­mā­nyaṃ na vā­sta­va­m a­sti­–­bu­ddhya­'[­? -'­]bhe­dā­t | na hi bu­ddhi­bhe­da­m a­nta­re­ṇa pa­dā­rtha­bhe­da­vya­va­sthi­tiḥ­ —1­0a­ti­pra2­1sa­ṅgā­t | ta­d u­kta­m­–­na bhe­dā­dbhi­nna­m a­sty a­nya­tsā­mā­nyaṃ bu­ddhya­bhe­da­taḥ2­2 | bu­ddhyā­kā­ra­sya bhe­de­na pa­dā­rtha­sya vi­bhi­nna­te­ti | ta­d e­ta­d a2­3sa­d e­va­–­sā2­4mā­nya­bhe­da­yo­r bu­ddhi­bhe­da­sya si­ddha­tvā­t | sā­mā­nya­bu­ddhi­r hi tā­va­d a­nu­ga­tā2­5kā­rā-[­? ] vi­śe­ṣa­bu­ddhiḥ pu­na­r vyā­vṛ­ttā2­6kā­rā­nu­bhū­ya­te ? dū­rā­d ū­rddhva­tā­sā­mā­nya­m e­va ca pra­ti­bhā­ti na sthā­ṇu­pu­ru­ṣa­vi­śe­ṣau­–­ta­tra sa­nde­hā­t2­7 | ta­dvi­śe­ṣa­pa­ri­hā­re­ṇa pra­ti­bhā­sa­na­m e­va sā2­8mā­nya­sya ta2­9to vya­ti­re­kā­va­bhā­sa­na­m­–­e­tā­va­nmā­tra­la­kṣa- ṇa­tvā­t ta­dvya­ti­re­ka­sya | ya­d a­py u­kta3­0m­–­tā3­1bhyāṃ ta3­2dvya­ti­re­ka­ś ce­t ki­n na dū­re '­va­bhā­sa­na­m | dū­re '­va­bhā­sa­mā­na­sya3­3 sa­nni­dhā­ne 1­5'­ti­bhā3­4sa­na­m i­ty e­ta­d a­py u­kta3­5m­–­vi­śe­ṣe '­pi sa­mā­na­tvā­t | so '­pi hi ya­di sā3­6mā­nyā­d vya­ti­ri­kta­s ta­dā dū­re va­stu­naḥ sva­rū­pe sā­mā­nye pra­ti­bhā­sa­mā­ne ki­n na pra­ti­bhā­sa­te ? na hī­ndra­dha­nu­ṣi nī­le3­7 rū­pe pra­ti­ca­kā­sa­ti pī­tā­di­rū­paṃ dū­rā­n na pra­ti­ca­kā­sti | a3­8tha ni­ka­ṭa­de­śa­sā­ma­grī­vi­śe­ṣa­pra­ti­bhā­sa­sya ja­ni­kā na dū­ra­de­śa­va­rtti­nāṃ pra­ti­pa­ttṝ­ṇā- m i­ti na3­9 vi­śe­ṣa­pra­ti­bhā­sa­naṃ­, ta­rhi sā­mā­nya4­0pra­ti­bhā­sa­sya ja­ni­kā dū­ra­de­śa­sā­ma­grī kā­ci­n ni­ka­ṭa­de­śa­va­rtti­nāṃ nā­sti | ta­to na ni­ka­ṭe ta­tpra­ti­bhā­sa­na­m i­ti sa­maḥ sa­mā­dhiḥ | a­sti ca ni­ka­ṭe sā­mā­nya4­1sya pra­ti­bhā­sa­naṃ 2­0spa­ṣṭaṃ vi­śe­ṣa­pra­ti­bhā­sa­na­va­t | yā­dṛ­śaṃ tu dū­re ta­syā­'­spa­ṣṭaṃ pra­ti­bhā­sa­naṃ tā­dṛ­śaṃ na ni­ka­ṭe vi­śe­ṣa­pra­ti­bhā­sa­na- va­d e­va | vi­śe­ṣo hi ya­thā dū­rā­d a­spa­ṣṭaḥ pra­ti­bhā­ti na ta­thā sa­nni­ghā4­2ne­–­sva­sā4­3ma­grya­bhā­vā4­4t | a4­5ta e­va ca na sā­mā­nya­sya pra­ti­bhā­sa­ne vi­śe­ṣe­ṣv a­pra­ti­bhā­sa­mā­ne­ṣv4­6 '[­? -'­]a­spa­ṣṭa­pra­ti­bhā­sa­vya­va­hā­raḥ4­7–­pra­ti­bhā­sa­mā­na­rū­pe e­va sā­mā4­8- 1 sau­ga­taḥ | 2 bhā­ṭṭaḥ | 3 pū­rva | 4 pra­ka­ṭa ni­rvi­ka­lpa­ka­jñā­na | 5 pra­bo­dha­ka­pra­tya­ye pū­rva­vā­sa­nā­yā a­ni­ya­me pra­bo­dha­ka­pra­tya­ya- syā­ni­ya­ma­tva­pra­sa­ṅgā­t | 6 ni­rvi­ka­lpa­ka­jñā­ne­na sa­ha ta­syā vā­sa­nā­yā vya­bhi­cā­ro '­vya­bhi­cā­ro ve­ti vi­ka­lpa­dva­yaṃ ka­ro­ti bhā­ṭṭaḥ | 2­57 ya­dy a­smā­d a­bhi­nnaṃ ta­t ta­dā­tma­ka­m | va­stu­sva­rū­pā vā­sa­nā ya­di ta­rhi bau­ddha­ma­ta­vyā­ghā­taḥ va­stu­sva­bhā­va­tā­pa­tte­r vā­sa­nā­yāḥ | 8 bhi­nna­tve | 9 pa­ñca­my e­ka­va­ca­na­m | 1­0 vi­śe­ṣa­sā­mā­nye | 1­1 sau­ga­te­na | 1­2 bā­hya­va­stu­sva­bhā­vā­la­mba­nā­d e­va­–­sa­ṅka­ra­pa­ri- hā­ro ya­taḥ | 1­3 sa­ka­la­pa­dā­rthe­ṣu sā­dhā­ra­ṇa­m | 1­4 a­va­stu­mā­tra­m | 1­5 sā­mā­nyaṃ ne­ti vi­ka­lpa­bu­ddhi­pa­ri­gṛ­hī­ta­m | 1­6 va­kro- ktyā vā­cya­m | 1­7 sau­ga­taḥ | 1­8 vi­śe­ṣau | 1­9 bhi­nna­m | 2­0 ka­ro­tiḥ[­? -ḥ­] sā­mā­nya­grā­hi­kā ya­jyā­di­r vi­śe­ṣa­grā­hi­ke­ti pra­kā­re­ṇa bu­ddhyā­bhā­vā­t | 2­1 e­ke­na gha­ṭa­jñā­ne­nā­nye­ṣāṃ jñā­naṃ syā­t | a­tha­vā e­ke­na gha­ṭa­jñā­ne­na sa­rve­ṣāṃ gha­ṭā­nāṃ pra­tī­ti­pra­sa­ṅgā­t | 2­2 i­yaṃ 3­0sā­mā­nya­grā­hi­ke­yaṃ vi­śe­ṣa­grā­hi­ke­ty a­ne­na pra­kā­re­ṇa bu­ddhe­r bhe­dā­bhā­vā­t | 2­3 bhā­ṭṭaḥ | 2­4 sā­mā­nya­vi­śe­ṣa­yoḥ (­ī­p­)(­sa­pta­mī­) | 2­5 i­daṃ sa­d i­daṃ sa­d i­ti | 2­6 ne­daṃ ne­da­m i­ti | 2­7 dū­rā­d ū­rddhva­tā­sā­mā­nya­syai­va pra­ti­bhā­sa­naṃ bha­va­tu | e­tā­va­tā ta­syā­s ta­to (­vi­śe­ṣā­t­) vya­ti­re­kā­v a­bhā­sa­naṃ ku­ta i­ty ā­ha | 2­8 vya­ti­re­ka­sya | 2­9 sā­mā­nyā­t | 3­0 dha­rma­kī­rtti­nā | 3­1 sthā­ṇu­pu­ru­ṣā- bhyā­m | 3­2 bhe­daḥ | 3­3 sā­mā­nya­sya | 3­4 vi­śe­ṣa­ta­yā pra­ti­bhā­sa­na­m | 3­5 bhā­ṭṭaḥ | 3­6 u­rddhva­tā­la­kṣa­ṇā­t | 3­7 sā­mā­nye | 3­8 sau­ga­taḥ | 3­9 bhā­ṭṭaḥ | 4­0 u[­? ū­]rddhva­ta­la­kṣa­ṇa | 4­1 ū­rddhva­tā­kā­ra­sya | 4­2 ki­ntu spa­ṣṭa e­va | 4­3 sva­syā­'­spa­ṣṭa­pra­ti­bhā­sa­na­sya | 3­54­4 sā­mā­nya­va­dvi­śe­ṣe­ṣv a­spa­ṣṭa­pra­ti­bhā­sa­na­m e­va ko do­ṣa i­ty u­kte ā­ha | 4­5 sā­mā­nya­vi­śe­ṣa­yo­r dū­rā­d a­spa­ṣṭa­ta­yā pra­ti­bhā­sa­nā­d e­va | 4­6 sa­rva­thā | 4­7 sa­rva­dā | 4­8 sā­mā­nya­jñā­ne vi­śe­ṣa­jñā­ne vā |  3­0nye vi­śe­ṣe vā a­spa­ṣṭa­vya­va­hā­ra­da­rśa­nā­t | na hy a­pra­ti­bhā­si­tā­nya1pra­ti­bhā­si­tā vā ka­sya2ci­d a­spa­ṣṭa­pra­ti­bhā­si­tā3 | kiṃ ta­rhi ? ku­ta­ści­d dṛ4ṣṭā­dṛ­ṣṭa­kā­ra­ṇa­ka­lā­pā­da­spa­ṣṭa­jñā­na­syo­tpa­tti­r a­rthe­ṣv a­spa­ṣṭa5tā­–­vi­ṣa­yi­dha­rma­sya vi­ṣa­ye­ṣū­pa­cā­rā­t | saṃ­ve­da­na­syai­va hy a­spa­ṣṭa­tā dha­rmaḥ spa­ṣṭa­tā­va­t | ta6syā vi­ṣa­ya­dha­rma­tve sa7rva­dā ta8thā­pra­ti­bhā­sa­pra­sa­ṅgā­t ku9taḥ pra­ti­bhā­sa- pa­rā­vṛ­ttiḥ syā1­0t ? na cā1­1spa­ṣṭaṃ saṃ­ve­da­naṃ ni­rvi­ṣa­ya­m e­va­–­saṃ­vā1­2da­ka­tvā­t spa1­3ṣṭa­saṃ­ve­da­na­va­t | kva1­4ci­d vi­saṃ­vā­da­da­rśa- 0­5nā­t sa­rva­tra vi­saṃ­vā­de­–­spa­ṣṭa­saṃ­ve­da­ne '­pi ta­tpra­sa­ṅgā­t | ta1­5to nai­ta1­6t sā­dhu­–­bu­ddhi­r e­vā­ta­dā1­7kā­rā ta1­8ta u­tpa­dya­te ya1­9dā | ta­dā­'­spa­ṣṭa­pra­tī­bhā­sa­vya­va­hā­ro ja­ga­nma­ta i­ti­–­ca­ndra­dva­yā2­0di­pra­ti­bhā­se ta­dvya­va­hā­ra­pra­sa­kteḥ | na2­1 ca mī­māṃ­sa­kā­nāṃ sā­mā­nyaṃ vi­śe­ṣo­bhyo2­2 bhi­nna­m e­va vā­'­bhi­nna2­3m e­va vā­–­ta­sya ka­tha­ñci­t ta­to bhi­nnā­bhi­nnā­tma­naḥ pra­tī­teḥ | pra­mā­ṇa­si­ddhe ca sā­mā­nya­vi­śe­ṣā­tma­ni jā­tya­nta­re va­stu­ni ta­dgrā­hi­ṇo jñā­na­sya sā­mā­nya­vi­śe­ṣā­tma­ka­tvo­pa­pa­tte­r na kā­ci­d bu­ddhi­r a­vi­śe­ṣā2­4kā­rā sa­rva­thā­sti­, nā­py a­sā­mā­nyā­kā­rā sa­rva­do­bha­yā­kā­rā­yā­s ta­syāḥ pra­tī­teḥ | na cā­rthā­kā­rā2­5 1­0bu­ddhiḥ­–­ta­syā ni­rā­kā­ra­tvā­t ta­tra2­6 pra­ti­bhā­sa­mā­na­syā­kā­ra­syā­rtha­dha­rma­tvā­t | na2­7 ca ni­rā­kā­ra­tve saṃ­ve­da­na­sya pra­ti­ka­rma­vya­va­sthā ta­to vi­ru­dhya­te­–­pra­ti­ni­ya­ta­sā­ma2­8grī­va­śā­t pra­ti­ni­ya­tā­rtha­vya­va­cche­da2­9ka­ta­yā ta­syo­tpa­tteḥ pra­ti­ka­rma­vya­va­sthā­na­si­ddheḥ sā­kā­ra­jñā­na­vā­di­nā3­0m a­pi ta­thā­bhyu­pa­ga­ma3­1syā­va­śya­mbhā­vi­tvā­t | a­nya­thā3­2 sa­ka­la­sa­mā­nā- kā­ra­vya­va­sthā­pa­ka­tvā­nā3­3pa­tteḥ saṃ­ve­da­na­sya ta­da3­4si­ddheḥ | ta­to '­sā3­5mā­nyā­kā­rā bu­ddhiḥ sā­mā­nyā­va­bhā­si­nī ku3­6ta­ści- d a­spa­ṣṭā ka­smiṃ­ści­d va­stu­ny a­vi­śe­ṣā3­7kā­rā ca vi­śe­ṣā­va­bhā­si­nī­ti dū­re sā­mā­nya­sya pra­ti­bhā­so '­spa­ṣṭaḥ syā­d vi­śe­ṣa­sya 1­5ca ka­sya­ci­t­–­sa3­8ka­la­vi­śe­ṣa­ra­hi­ta­sya sā­mā­nya­sya pra­ti­bhā­sā­saṃ­bha­vā­t | na3­9 co­rddhva­tā­sā­mā­nye vi­śe­ṣe ca pra­ti­ni­ya­ta­de­śa4­0tvā­dau pra­ti­bhā­sa­mā­ne sthā­ṇu­pu­ru­ṣa­vi­śe­ṣa­yoḥ sa­nde­hā­nu­pa­pa­ttiḥ­–­ta­yo­r a­pra­ti­bhā­sa­nā­t | ta­tpra- ti­bhā­sa­na­sā­ma4­1grya­bhā­vā­d a­nu­sma­ra­ṇe sa­ti sa­nde­ha­gha­ṭa­nā­t | ta4­2dva­t pa­ca­ti ya­ja­tī­tyā­di­kri­yā­vi­śe­ṣā­pra­ti­bhā­sa­ne ka­ro­tī­ti kri­yā­sā­mā­nya­sya pra­ti­ni­ya­ta­de­śā­di­rū4­3pa­sya pra­ti­bhā­sa­ne yu­ktaḥ sa­nde­haḥ kiṃ ka­ro­tī­ti | ta4thā pra­śne ca pa­ca­ti ya­ja­te i­tyā­di pra­ti­va­ca­naṃ na du­rgha­ṭa­m­–­ka4­5tha­ñci­t pṛ­ṣṭa­syai­va pra­ti­pā­da­nā­t | e­vaṃ ya­ja­nā­di­kri­yā- 2­0vi­śe­ṣā­ṇāṃ sā­dhā­ra­ṇa­rū­pā ka­ro­tī­ti kri­yā ka­tha4­6ñci­t ta4­7to vya­ti­re­ke­ṇo­pa­la­bhya­mā­nā ka4­8rtṛ­vyā­pā­ra­rū­pā­rtha­bhā­va­nā 1 sā­mā­nya­vi­śe­ṣa­yo­r ma­dhye e­ka­sya | 2 sā­mā­nya­sya vi­śe­ṣa­sya vā | 3 a­spa­ṣṭa­spa­ṣṭa­pra­ti­bhā­si­tā­bhe­de '­pi jñā­nā­śri­te sto na tu va­stvā­śri­te | 4 dṛ­ṣṭa­kā­ra­ṇaṃ de­śa­kā­lā­di a­dṛ­ṣṭaṃ kā­ra­ṇaṃ ma­ti­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śe­ṣaḥ | 5 bha­va­ti | 6 a­spa­ṣṭa­tā­yāḥ | 7 a­ndha­kā­rā­va­sthā­yā­m a­pi | 8 u­ddyo­tā­va­sthā­yā­m i­va | 9 va­stu­naḥ spa­ṣṭa­tā­dha­rma­sya sa­rva­dā pra­ti­bhā­sa­syā­ṅgī­kā­re dū­ṣa­ṇa­m ā­ha | 1­0 bau­ddhā­bhi­prā­ya­m a­nū­dya va­kti | 1­1(­bhā­ṭṭaḥ­) sa­vi­ka­lpa­ka­m | 1­2 sa­tya­tvā­t | 1­3 ni­rvi­ka­lpa­ka­va­t | 1­4 a­spa­ṣṭa­jñā­ne | 2­51­5 a­spa­ṣṭa­saṃ­ve­da­naṃ sa­vi­ṣa­yaṃ ya­taḥ | 1­6 va­kṣya­mā­ṇa­m | 1­7 a­sva­la­kṣa­ṇā­kā­rā­, a­vi­śe­ṣā­kā­rā­, ba­hiḥ­sva­la­kṣa­ṇā­kā­rā | 1­8 sva­la­kṣa­ṇa­la­kṣa­ṇā­d a­rthā­t | 1­9 ya­dā tu pra­ti­bhā­sa­te ta­de­tyā­di pā­ṭhā­nta­ra­m | 2­0 jā­ta­tai­mi­ri­ka­sya | 2­1 ta­rhi bha­va­tāṃ mī­māṃ­sa­kā­nāṃ bhe­dā­bhe­de sa­tī­daṃ dū­ṣa­ṇaṃ sa­mā­naṃ ta­tra ki­m ? i­ti pra­śne ā­ha | 2­2 sthā­ṇu­pu­ru­ṣā­di­bhyaḥ | 2­3 a­ta e­vā­spa­ṣṭa­tā- la­kṣa­ṇaṃ ni­rvi­ṣa­ya­la­kṣa­ṇaṃ dū­ṣa­ṇaṃ na | 2­4 vi­śe­ṣā­kā­rā­d vyā­vṛ­ttā­'­vi­śe­ṣā­kā­rā | 2­5 sau­ga­tā­bhyu­ga­tā­d rū­pya­sa­hi­tā na bha­va­tī­ty a­rthaḥ | 2­6 vi­ṣa­ye | bu­ddhe­r ni­rā­kā­ra­tvaṃ ta­rhi ā­kā­raḥ ka­thaṃ pra­ti­bhā­sa­te i­ty u­kte ā­ha | 2­7 he sau­ga­ta | 2­8 bhā­ṭṭaḥ | 2­9 grā­ha­ka­ta­yā | 3­03­0 sau­trā­nti­kā­nā­m | 3­1 pra­ti­ni­ya­ta­sā­ma­grī­va­śā­t pra­ti­ni­ya­tā­rtha­vya­va­cche­da­ka­sya jñā­na­syā­ṅgī­kā­ra­sya | 3­2 pra­ti­ni­ya­ta­sā­ma­grī- va­śā­t pra­ti­ni­ya­ta­vya­va­cche­da­ka­tvā­bhā­ve sa­ka­la­nī­la­pī­tā­di­ni­rbhā­sā­nāṃ tu­lyā­kā­ra­tva­m ā­pa­dya­te saṃ­ve­da­na­sya (­vi­va­kṣi­ta­nī­lā­kā­ra­va­da- śe­ṣa­nī­lā­kā­ra­gra­ha­ṇa­pra­sa­kteḥ­) | 3­3 vya­va­sthā­pa­ka­tvā­pa­tte­r i­ti pā­ṭhā­nta­ra­m | 3­4 pra­ti­ka­rma­vya­va­sthā­pa­na­sya si­ddhi­r na syā­t | 3­5 yo­gya­tā­va­śā­t pra­ti­ni­ya­tā­rtha­vya­va­sthā ya­taḥ | 3­6 dṛ­ṣṭā­dṛ­ṣṭa­kā­ra­ṇa­ka­lā­pā­t | 3­7 sā­mā­nyā­kā­rā | 3­8 ko '­pi vi­śe­ṣo dū­re na pra­ti­bhā­sa­te i­ty u­kte ā­ha | 3­9 sau­ga­tā­bhi­prā­ya­m a­nū­dyā­ha | 4­0 sthā­ṇu­pu­ru­ṣo­ci­ta­de­śaḥ | ā­di­śa­bdā­t pra­kā­śā­ndha­kā­ra­ka­lu­ṣa­ve- 3­5lā­ś ca gṛ­hya­nte | 4­1 de­śa­nai­ka­ṭya­m | 4­2 sā­mā­nya­pra­tya­kṣā­d vi­śe­ṣā­pra­tya­kṣā­d vi­śe­ṣa­smṛ­te­ś ca sa­nde­ho yu­kta i­ty u­kta­va­t | 4­3 vi­śe­ṣā- li­ṅgi­ta­sya | ā­di­śa­bde­nā­ti­pra­kā­śā­ndha­kā­raḥ | 4­4 kiṃ ka­ro­tī­ti | 4­5 pṛ­ṣṭa e­va pu­mā­n u­tta­raṃ pra­ti­pā­da­ya­tī­ty a­rthaḥ | 4­6 śa­kya­vi­ve­ca­na­tve­na | 4­7 ya­ja­nā­di­kri­yā­vi­śe­ṣe­bhyo bhi­nna­tve­na | 4­8 ka­ro­ty a­rtha­la­kṣa­ṇā |  3­1vi­bhā­vya­te e­va =[­? –­]śa­bda­vyā­pā­ra­rū­pa­śa­bda­bhā­va­nā­va­t sa­ka­la­bā­dha­ka­ra­hi­ta­tva­ni­rṇa­yā­t | sai­va ca vā1kyā­rtho na pu­na­r ni­yo­go '­nyā­po­hā­di­va­t | i­ti bha­ṭṭa­sa­mpra­dā­ya e­va saṃ­vā­da­kaḥ si­ddhaḥ | kā2rye cā3rthe co­da­nā­yāḥ prā­mā­ṇyaṃ ta­ta e­va na sva4rū­pe­–­ta­tra bā­dha­ka­sa­dbhā­vā­t | sa­rva­ve­dā­nta­vā­da­ni­rā­ka­ra­ṇā­n na bha­ṭṭa­sya ka­ści­d a­pi pra­ti­ghā­ta i­ti ka5ści­t | a­tra pra­ti­vi­dhī6ya­te | ya­t tā­va­d u7ktaṃ­, śa­bda­vyā­pā­raḥ śa­bda­bhā­va­ne­ti | ta­tra śa­bdā­t ta­dvyā­pā­ro '­na­rthā­nta­ra- 0­5bhū­to '­rthā­nta­ra­bhū­to vā syā­t ? ya­dy a­na­rthā­nta­ra­bhū­ta­s ta­dā ka­tha­m a­bhi­dhe­yaḥ ? śa­bda­sya svā­tma­va­t | na8 hy e­ka­syā­naṃ­śa9sya pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­vo yu­ktaḥ ? saṃ­ve­dya­saṃ­ve­da­ka­bhā­va­va­t | sve1­0ṣṭa1­1 vi­pa­ryā­se­na ta­dbhā­vā­pa­tteḥ­–­pra1­2ti­ni­ya1­3ma­he­tva­bhā- vā­t | ta­dbhe­da1­4pa­ri­ka­lpa­na­yā pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­ve ta1­5sya sāṃ­vṛ­tta1­6tva­pra­sa­ṅgā­t | sva1­7rū­pa­m a­pi śa­bdaḥ śro­tre­ṇa ga­ma­ya­ti ba­hi­r a­rtha­va­t1­8 sva­vyā­pā­re­ṇa | ta1­9ta­s ta2­0 sya pra­ti­pā­da­ka i­ti ce­n na2­1–­rū­pā­dī­nā­m a­pi sva­rū­pa­pra­ti­pā­da­ka­tva- pra2­2sa­ṅgā­t | te2­3 '­pi hi svaṃ svaṃ sva­bhā­vaṃ ca­kṣu­rā­di­bhi­r ga­ma­ya2­4nti­–­ca2­5kṣu­rā­dī­nāṃ svā­ta­ntrye­ṇa ta­tra2­6 pra­va­rtta­nā­t 1­0ta2­7tpra­yo­jya­tvā­t te­ṣāṃ ca rū­pā­dī­nāṃ ni­mi­tta­bhā­ve­na pra­yo­ja2­8ka­tvā­t sva­ya­m a­dhī­yā­nā­nāṃ kā­rī­ṣā­gnyā­di­va­t | a2­9tha rū­pā­da­yaḥ pra­kā­śyā e­va ta­to '­rthā­nta­ra­bhū­tā­nāṃ ca­kṣu­rā­dī­nāṃ pra­kā­śa­kā­dī­nāṃ sa­dbhā­vā­d i­ti ma­ta­m | ta­thai­va3­0 śa­bda- sva­rū­paṃ pra­kā­śya­m a­stu­–­ta­to '­nya­sya śro­tra­sya pra­kā­śa­ka­sya bhā­vā­t | sa3­1tya­m e­ta­d i­ndri3­2ya­bu­ddhe­r vi­ṣa­ya­bhā­va­m a­nu­bha­va­n pra­kā­śya e­va śa­bdo rū­pā­di­va­t | pra­ti­pā­da­ka­s tu sva­rū­pe śā­bdīṃ bu­ddhi­m u­pa­ja­na­ya­nn a­bhi­dhī­ya­te i­ti ce­n na3­3 - ta­tra vā­cya­vā­ca­ka­bhā­va­sa­mba­ndhā­bhā­vā­t | ta­sya dvi­ṣṭha­tve­nai­ka3­4trā­na­va­sthi­teḥ | ya­di pu­na­r a­rthā­nta3­5ra­bhū­ta e­va śa­bdā- 1­5t ta­dvyā­pā­ra i­ti ma­taṃ ta3­6dā sa śa­bde­na pra­ti­pā­dya­mā­no vyā3­7pā­rā­nta­re­ṇa pra­ti­pā­dya­te ce­t ta­rhi3­8 ta3­9dbhā­vyaḥ syā­t | ta­d vyā­pā­rā­nta­raṃ tu bhā­va­nā­nu­ṣa­jya­te | ta4­0d a­pi ya­di śa­bdā­d a­rthā­nta­raṃ ta­dā ta­dbhā­vyaṃ vyā­pā­rā­nta­re­ṇa syā­t | ta­t tu bhā­va­ne­ty a­pa­rā­pa­ra­bhā­vya­bhā­va­nā­pa­ri­ka­lpa­nā­yā­m a­na­va­sthā­pra­sa­ṅgaḥ | a4­1tha vā4­2kyā­t ta­dvyā­pā­raḥ ka­tha­ñci­d a­na­rthā­nta­ra­m vi­ṣva4­3gbhā­ve­nā­nu­pa­la­bhya­mā­na­tvā­t ku4­4ṇḍā­de­r ba­da­rā­di­va­t | ka­tha­ñci­d a­rthā­nta­raṃ ca vi­ru­ddha­dha­rmā­dhyā­sā­t­–­ta4­5da­nu­tpā- de '­py u4­6tpā­dā­t ta­da4­7vi­nā­śe '­pi ca vi­nā­śā­d ā­kā­śā­d a­ndha­kā­ra­va­d i­ti ma­ta­m | ta4­8dā­py u­bha4­9ya­do­ṣā­nu­ṣa­ṅgaḥ | syā­n ma5­0ta­m­ —2­0a­gni­ṣṭo­mā­di­vā­kya­m u­pa­la­bhya­mā5­1naṃ pu­ru­ṣa­vyā­pā­ra­sya sā5­2dha­ka­m i­da­m i­ty a­nu­bha­vā­d vā­kya­stha e­va ta­dvyā­pā­ro bhā­va­nā vā­kya­sya vi­ṣa­ya­tāṃ sa5­3ma­ñca­ti­–­ta­thā pra­tī­teḥ | a­nya­thā5­4 sa5­5rva­tra vi­ṣa­ya­vi­ṣa­yi­bhā­va­saṃ­bhā­va­nā­vi­ro­dhā­t |  1 spho­ṭā­di | 2 sa­tya­rū­paḥ | 3 bhā­va­nā­la­kṣa­ṇe | 4 vi­dhau | 5 bha­ṭṭa­ma­tā­nu­sā­rī | 6 jai­ne­na | 7 he bha­ṭṭa tva­yā | 8 vyā­pā­raḥ śa­bda­syā­rtho na bha­va­ti­–­ta­to '­na­rthā­nta­ra­tvā­t ta­tsvā­tma­va­t | a­trā­śa­ṅkā­–­na­nu śa­bda­sya svā­tmā śa­bdā­bhi­dhe­yo bha­va­tu | ko do­ṣaḥ ? ta­thā sa­ti sa­ndi­gdhā­nai­kā­nti­ka­tvaṃ he­to­r i­ty u­kte ā­ha na­hī­ti | 9 śa­bda­sya jñā­nā­pe­kṣa­yā ni­raṃ­śa­sya | 1­0 e­kā­naṃ­śa­sya pra­ti­pā- 2­5dya­pra­ti­pā­da­ka­tvaṃ ce­t | 1­1 bha­ṭṭa­sya sve­ṣṭaṃ śa­bda­sya pra­ti­pā­da­ka­tvaṃ sva­rū­pa­sya pra­ti­pā­dya­tva­m i­ti | ta­dvai­pa­rī­tye­na śa­bda­sya pra­ti­pā­dya­tve­na 1­2 ku­taḥ | 1­3 śa­bdaḥ pra­ti­pā­da­kaḥ sva­rū­paṃ pra­ti­pā­dya­m i­ti pra­ti­ni­ya­ma­he­to­r a­bhā­vā­t | 1­4 śa­bda­sya sāṃ­śa­tva­pa­ri­ka­lpa­na­yā | 1­5 śa­bda­sya | 1­6 ka­lpi­ta­tva | 1­7 bhā­ṭṭaḥ | 1­8 ya­thā śa­bdaḥ sva­vyā­pā­re­ṇa ba­hi­ra­rthaṃ ga­ma­ya­ti | 1­9 śa­bdaḥ śro­tre­ṇa sva­rū­paṃ ga­ma­ya­ti ya­taḥ | 2­0 sva­rū­pa­sya | 2­1 jai­naḥ | 2­2 ta­to rū­pā­di­r bhā­va­nā syā­t | 2­3 rū­pā­da­yaḥ | 2­4 pu­ru­ṣa­sya | 2­5 e­ta­d e­va bhā­va­ya­ti | 2­6 rū­pā­dya­va­ga­me | 2­7 te rū­pā­da­yaḥ pra­yo­jyā­ś ca­kṣu­rā­da­yaḥ pra­yo­ja­kāḥ | ni­mi­tta­mā­tra­kṛ­taṃ ta­tpra­yo­jya­tvaṃ­, na tu 3­0mu­khya­vṛ­ttyā | 2­8 sva­sva­rū­pa­ve­da­naṃ pra­ti | 2­9 bhā­ṭṭaḥ | 3­0 jai­naḥ | 3­1 bhā­ṭṭaḥ | 3­2 śro­tre­ndri­ya­sya | 3­2 jai­naḥ | 3­4 a­naṃ­śa­rū­pe śa­bde | 3­5 dvi­tī­ya­pa­kṣe | 3­6(­jai­naḥ­) ya­thā ca che­da­ka­sya ku­ṭhā­ra­sya che­dya­sya vṛ­kṣa­sya ta­yo­r a­nta­rā­le '­vā­nta­ra- vyā­pā­re­ṇo­tpa­ta­na­ni­pa­ta­ne­na bhā­vya­m | 3­7 kā­ra­ṇa­bhū­te­na | 3­8 jai­naḥ | 3­9 śa­bda­vyā­pā­re­ṇa hi pu­ru­ṣa­vyā­pā­ro bhā­vya­te i­ty u­ktaṃ pū­rvaṃ ta­thā ta­dva­d i­ty a­rthaḥ | 4­0 vyā­pā­rā­nta­ra­m | 4­1 bhā­ṭṭaḥ | 4­2 śa­bdā­t | 4­3 pṛ­tha­gbhā­ve­na | 4­4 vya­ti­re­ka­dṛ­ṣṭā­ntaḥ | ya­tra ka­tha­ñci­d a­na­rthā­nta­ra­tvaṃ na bha­va­ti ta­tra vi­ṣva­gbhā­ve­no­pa­la­bhya­mā­na­tvaṃ bha­va­ti | ya­thā ku­ṇḍā­de­r ba­da­rā­diḥ | 4­5 śa­bda | 4­6 pṛ­tha­k | 3­54­7 śa­bda­vyā­pā­ra­sya | 4­8 jai­naḥ | 4­9 a­na­rthā­nta­rā­rthā­nta­ro­kta­do­ṣaḥ syā­t | 5­0 bha­ṭṭa­sya | 5­1 gṛ­hya­mā­ṇa­m | 5­2 bhā­va­ka- m i­ti pā­ṭhā­nta­ra­m | 5­3 prā­pno­ti | 5­4 bhā­va­nā­yā vā­kya­vi­ṣa­ya­tvā­bhā­ve | 5­5 jñā­nā­rtha­yoḥ |  3­2saṃ­ve­da1na­m a­pi hi bha2va­tāṃ sva­vyā3pā­raṃ vi­ṣa­yī ku­rva­n ta­da­na­rthā­nta­ra­bhū­ta­m a­rthā­nta­ra­bhū­taṃ ka­tha­ñci­d u­bha­ya­sva­bhā­vaṃ vā saṃ­ve­da­ye­t4–­ga­tya­nta­rā­bhā­vā­t | pra­tha­ma­pa­kṣe na saṃ­ve­dya­saṃ­ve­da­ka­bhā­vaḥ­–­saṃ­ve­da­na­ta­dvyā­pā­ra­yoḥ sa­rva­thā­na­rthā­nta­ra­tvā- d vā­kya­ta­dva­yā5pā­ra­yoḥ pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­va­va­t | dvi­tī­ya­pa­kṣe '­pi na ta­yo­s ta­dbhā­vaḥ­–­a6na­va­sthā­nu­ṣa­ṅgā­t ta­dva­t | tṛ­tī­ya­pa­kṣe tu ta­du­bha­ya­do­ṣa­pra­sa­kte­s ta­dva­d e­va ku­taḥ saṃ­ve­dya­saṃ­ve­da­ka­bhā­vaḥ si­dhye­t a­tha7 svā­rtha­saṃ­ve­da­na­vyā­pā­ra­vi­śi­ṣṭaṃ 0­5saṃ­ve­da­na­m a­bā­dha­m a­nu­bhū­ya­mā­naṃ vi­ka­lpa­śa­te­nā­py a­śa­kya­ni­rā­ka­ra­ṇaṃ saṃ­ve­dya­saṃ­ve­da­ka­bhā­vaṃ sā­dha­ya­tī­ty a­bhi8dhā­ne pa9ra­syā­pi śa­bdaḥ sva­vyā­pā­ra­vi­śi­ṣṭaḥ pu­ru­ṣa­vyā1­0pā­raṃ bhā1­1va­ya­tī­ty a­bā­dha­pra­tī­ti­sa­dbhā­vā­d vā­kya­vyā­pā­ro bhā­va­nā vā1­2kya­sya vi­ṣa­yo vya­va­ti­ṣṭha­te e­ve­ti | ta1­3da­nu­pa­pa­nna­m­–­vai­ṣa1­4myā­t1­5 | saṃ­ve­da­ne­na hi 1­6saṃ­ve­dya­mā­naḥ svā1­7tmā­'­rtho vā ta1­8sya vi­ṣa­yo na pu­naḥ saṃ­ve­da­kaḥ svā­tmā ta1­9tsaṃ­ve­dya­tve '­nya2­0sya saṃ­ve­da2­1na­syā­tma2­2naḥ saṃ­ve­da­ka­tvo­pa­pa­tte­r ā­kā­ṅkṣā2­3pa­ri­kṣa­yā­da­na­va- sthā­na­va­tā­rā­t | vā2­4kye­na tu bhā­vya­mā­naḥ2­5 pu­ru­ṣa­vyā­pā­ro na ta­sya vi­ṣa­yaḥ | sva2­6vyā­pā­ra­s tu bhā­va­ka­tva2­7la­kṣa­ṇo 1­0bhā­va­nā­khyo vi­ṣa2­8yo '­bhyu­pa­ga­mya­te i­ti ma­nā­g a­pi na sā­mya­m­–­ta­thā­pra­tī­tya­bhā­vā­c ca | na hi ka­ści­d vā­kya2­9śra­va- ṇā­d e­vaṃ pra­tye­ti sva3­0vyā­pā­ro­ne­na vā­kye­na ma­ma pra­ti­pā­di­ta i­ti | kiṃ ta­rhiḥ ? jā3­1tyā­di­vi­śi­ṣṭo '­rthaḥ kri­yā3­2- khyo­ne­na3­3 pra­kā­śi­ta i­ti pra­tī­tiḥ­–­sa­rve­ṇa vā­kye­na kri­yā­yā e­va ka­rmā­di­vi­śe­ṣa­ṇa­vi­śi­ṣṭā­yāḥ pra­kā­śa­nā­t | de­va­da­tta[­? ] gā­ma­bhyā­ja[­? ] śu3­4klāṃ da­ṇḍe­ne­tyā3­5di­va­t | sai­vā3­6bhyā­ja­nā­di­vya­va­cchi­nnā kri­yā bhā­va­nā a­bhyā­ja a­bhyā- ja­naṃ ku­rv i­ti pra­tī­ti­r i­ti ce­n na3­7–­ta­syāḥ pu­ru­ṣa­stha­tve­na sa­mpra­tya­yā­c cha­bdā­tma­bhā­va­nā­rū­pa­tvā­yo­gā­t | ta­thā3­8 1­5ca ka­tha­m i­da­m a­va­ti­ṣṭha­te­–­śa­bdā­tma­bhā­va­nā­m ā­hu­r a­nyā3­9m e­va li­ṅā­da­ya i­ti | ya­d a­py u4­0kta­m­–­a­rtha­bhā­va­nā pu­ru­ṣa­vyā- pā­ra­la­kṣa4­1ṇā vā­kyā­rtha i­ti ta­d a­py a­yu­kta­m­–­ni­yo­ga­sya vā­kyā­rtha­tva­pra­sa­ṅgā­t | ni­yu­kto '­ha­m a­ne­na vā­kye­na yā­gā­dā­v i­ti pra­ti­pa­ttuḥ pra­tī­teḥ | i4­2ṣṭa­s tā­dṛ­śo ni­yo­go bhā4­3va­nā­sva­bhā­vaḥ śu­ddha­kā­ryā­di­rū­pa­syai­va ni­yo­ga­sya ni­rā­ka­ra­ṇā­d i­ti ce­n na4­4 ta­syā­pi pra­dhā­na­bhā­vā­rpi­ta4­5sya ka­ro­ty a­rthā­di­vi­śe­ṣa­ṇa4­6sya vā­kyā­rtha­tvo­pa­pa­tteḥ | ni­ra­pe­kṣa­sya tu ka­ro­ty a­rtha­syā­pi vā­kyā­rtha­tvā­nu­pa­pa­tteḥ | na ca ka­ro­ty a­rtha e­va vā­kyā­rtha i­ti yu­kta­m­–­ya­jyā­dya­rtha­syā­pi 2­0vā­kyā­rtha­ta­yā­nu­bha­vā­t | ka4­7ro­ti sā­mā­nya­sya sa­ka­la­ya­jyā­di­kri­yā­vi­śe­ṣa­vyā­pi­no ni­tya­tvā­c cha­bdā­rtha­tva­m­ —ni­tyāḥ4­8 śa­bdā­rtha­sa­mba­ndhā i­ti va­ca­nā­t | na pu­na­r ya­jyā­di­kri­yā­vi­śe­ṣā­s te­ṣā­m a­ni­tya­tvā­c cha4­9bdā­rtha­tvā­'­ve- 1 ya­thā­smā­kaṃ (­bhā­ṭṭā­nāṃ­) vi­ka­lpe­na pṛ­ṣṭaṃ ta­thā­smā­bhi­r a­pi pṛ­cchya­te jai­naḥ | 2 jai­nā­nā­m | 3 svā­rtha­gra­ha­ṇa­la­kṣa­ṇa­m | 4 svā­rtha­gra­ha­ṇa­la­kṣa­ṇa­m | 5 jñe­ya­va­stu­gra­ha­ṇa­la­kṣa­ṇo vyā­pā­raḥ | 6 ya­di pu­na­r a­rthā­nta­ra­bhū­ta e­va saṃ­ve­da­nā­t saṃ­ve­da­na­vyā­pā­ra i­ti ma­taṃ ta­dā sa saṃ­ve­da­na­vyā­pā­raḥ saṃ­ve­da­ne­na saṃ­ve­dya­mā­no vyā­pā­rā­nta­re­ṇa saṃ­ve­dya­te ce­t ta­rhi vyā­pā­rā­nta­ra­bhā­vyaḥ syā­t | vyā­pā­rā­nta­raṃ tu ya­di 2­5saṃ­ve­da­nā­d a­rthā­nta­raṃ ta­dā ta­d dhy ā­pā­rā­nta­raṃ vyā­pā­ra­nta­re­ṇa bhā­vya­m i­ti sa­tya­na­va­sthā | 7 bha­ṭṭo va­da­ti | 8 jai­naiḥ 9 bhā­ṭṭa­sya | 1­0 yā­ga­la­kṣa­ṇa­m | 1­1(­pre­ra­ya­ti­) sva­pa­ra­grā­hi­kā­tī­ndri­ya­śa­ktiḥ ka­ra­ṇa­rū­pā | 1­2 śa­bdaḥ pu­ru­ṣa­vyā­pā­raṃ bhā­va­ya­tī­tyā­di va­ca­na­m | 1­3 jai­naḥ | 1­4 dṛ­ṣṭā­nta­dā­rṣṭā­nti­ka­yoḥ | 1­5 vai­ṣa­myaṃ bhā­va­ya­ti | 1­6 svā­tmā tu na saṃ­ve­da­kaḥ ki­ntu saṃ­ve­dya e­va | 1­7 sva­pa­ra­grā­hi­kā­tī­ndri­ya­śa­ktiḥ ka­ra­ṇa­rū­pā svā­tmā | 1­8 ta­sya vā­kya­sya | 1­9 svā­tma­naḥ | 2­0 ka­ra­ṇa­rū­pa­sya | 2­1 vi­ṣa­ya­rū­pa­ta­yā grā­hya­tve | 2­2 sva­rū­pa­sya | 2­3 a­vā­nta­ra­vyā­pā­ra­syā­kā­ṅkṣā nā­sti ta­to nā­na­va­sthā | 2­4 a­nya­t saṃ­ve­da­naṃ hy ā­tmā­naṃ sva­rū­paṃ pa­ri- 3­0cchi­na­tti | a­to '­nya­t saṃ­ve­da­naṃ saṃ­ve­da­kaṃ svā­tmā tu saṃ­ve­dya i­ty ā­yā­ta­m | 2­5 u­tpā­dya­mā­na | 2­6 ta­rhi bhā­ṭṭā­bhi­hi­ta­vi­ṣa­yaḥ ka i­ty u­kte ā­ha | 2­7 u­tpā­da­ka­tva­la­kṣa­ṇaḥ | 2­8 ta­sya vā­kya­sya | 2­9 a­gni­ṣṭo­me­na ya­je­te­tyā­di | 3­0 pu­ru­ṣa­vyā­pā­raḥ | 3­1 ā­di­śa­bdā­d gu­ṇa­dra­vye | 3­2 ya­je­ta ā­la­bhe­te­tyā­di | 3­3 a­ne­na vā­kye­na | 3­4 gu­ṇaḥ | 3­5 dra­vya­m | 3­6 bhā­ṭṭaḥ | 3­7 jai­naḥ | 3­8 li­ṅā­dī­nāṃ śa­bda­vyā­pā­ra­vi­ṣa­ya­tvā­bhā­ve sa­ti | 3­9 a­rtha­bhā­va­nā­taḥ | 4­0 i­dā­nī­m a­rtha­bhā­va­nāṃ ni­rā­ka­rtu­m u- pa­kra­ma­te | 4­1 de­va­da­ttaḥ ka­ro­tī­tyā­di­la­kṣa­ṇā | 4­2 bhā­ṭṭa ā­ha "­bho jai­na­" 4­3 śa­bda­vyā­pā­ra i­ty u­kte śa­bda­bhā­va­nai­ve­ti 3­5bhā­va­nā­sva­bhā­vaḥ | 4­4 jai­naḥ | 4­5 vi­va­kṣi­ta­sya | 4­6 va­saḥ | 4­7 bhā­ṭṭo va­da­ti | 4­8 "­ni­tyāḥ śa­bdā­rtha­sa­mba­ndhā­s ta­trā­mnā­tā ma­ha­rṣi­bhiḥ | sū­trā­ṇāṃ sā­nu­ta­ntrā­ṇāṃ bhā­ṣyā­ṇāṃ ca pre­ṇe­tṛ­bhiḥ­" | 4­9 vā­kya­rtha­tā |  3­3da­nā1t | i­ti ce­n na2–­ya­jyā­di­kri­yā­sā­mā­nya­sya3 sa­ka­la­ya­jyā­di­kri­yā­vi­śe­ṣa­vyā­pi­no ni­tya­tvā­c cha­bdā­rtha­tvā- vi­ro­dhā­t­, sa4rva­kri­yā­vyā­pi­tvā­t ka­ro­ti sā­mā­nyaṃ śa­bdā­rtha i­ti ce­t ta5rhi sa­ttā­sā­mā6nyaṃ śa­bdā7rtho­s tu­, ka­ro­tā- v a­pi ta­sya sa­dbhā­vā­t | ma­hā8kri­yā­sā­mā­nya­vya­va­sthi­ti­rū­pa­tvā9t | ya­thai­va hi pa­ca­ti pā­kaṃ ka­ro­ti­, ya­ja­te yā­gaṃ ka­ro­tī­ti pra­tī­ti­sta­thā pa­ca­ti pā­ca­ko bha­va­ti­, ya­ja­te yā­ja­ko bha­va­ti­, ka­ro­tī­ti kā­ra­ko bha­va­tī­ty a­pi 0­5pra­tya­yo '­sti | ta­taḥ ka­ro­tī­ta­rā1­0rtha­vyā­pi­tvā­d bha­va­ty a1­1rtha­syai­va śa­bdā1­2rtha­tvaṃ yu­kta­m u­tpa­śyā1­3maḥ | syā­n ma­taṃ "­ni­rvyā1­4pā- re '­pi va­stu­ni bha­va­ty a­rtha­sya pra­tī­te­r na kri­yā­sva­bhā­va­tvaṃ­, 1­5ni­ṣkri­ye­ṣu gu­ṇā­di­ṣu bha­va­nā1­6'­bhā­va­pra­sa­ṅgā­t­" i­ti ce­n na­, ka­ro­ty a­rthe '­pi sa­mā­na­tvā­t | pa­ri­spa1­7ndā­tma­ka­vyā­pā­ra­ra­hi­te '­pi ka­ro­ty a­rtha­sya bhā­vā­t­, ti­ṣṭha­ti sthā­naṃ ka­ro- tī­ti pra­tī­teḥ­, gu­ṇā­di­ṣu ca1­8 ka­ro­ty a­rthā­bhā­ve sa­rva­thā kā­ra­ka­tvā­yo­gā­d a­va­stu­tva­pra­sa­kteḥ | ta­ta1­9 e­va ka­ro­ty a­rtho vyā­pa­kaḥ­, sa2­0ti sa­rva­tra bhā­vā­t | a­nya2­1thā ta­syā­'­kā­ra­ka­tve­nā­va­stu­tvā­t sa­ttva­vi­ro­dhā­t | bha­va2­2na­kri­ye­tyā- 1­0di­vya­va­hā­ra­da­rśa­nā­c ca2­3 sa­ttā ka­ro­ty a­rtha­vi­śe­ṣa­ṇa­m e­va | ka­ro­ty a­rtha­syai­va sa­rva­tra prā­dhā­nyā­d vā­kyā­rtha­tva­m | i­ti ce­n na2­4, ta2­5sya ni­tya­syai­ka­syā­naṃ­śa­sya sa­rva­ga­ta­sya sa­rva­thā vi­cā­rya­mā­ṇa­syā­sa­mbha­vā­t | ni­tyaṃ2­6 ka­ro­ty a­rtha­sā­mā­nyaṃ pra­tya­bhi­jñā­ya­mā­na­tvā­c cha­bda­va­d i­ti ce­n na2­7, he­to­r vi­ru­ddha­tvā­t­, ka­tha­ñci­n ni­tya­sye­ṣṭa2­8vi­ru­ddha­sya sā­dha­nā­t­, sa­rva­thā ni­tya­sya pra­tya­bhi­jñā­nā­yo­gā­t­, ta­de­ve­da­m i­ti pū­rvo­tta­ra­pa­ryā­ya­vyā­pi­ny e­ka­tra2­9 pra­tya­ya­syo­tpa­tteḥ­, 3­0pau­rvā­pa­rya­ra­hi- ta­sya pū­rvā­pa­ra­pra­tya­ya3­1vi­ṣa­ya­tvā­sa­mbha­vā­t | dha3­2rmā­v e­va pū­rvā­pa­ra­bhū­tau­, na dha­rma­sā­mā­nya­m i­ti ce­t ka3­3thaṃ ta­d e­ve­da3­4- 1­5m i­ty a­bhe­da­pra­tī­tiḥ ? pū­rvā­pa­ra­sva­rū­pa­yo­r a­tī­ta­va­rtta­mā­na­yo­s ta­d i­ty a­tī­ta­pa­rā­ma­rśi­nā sma­ra­ṇe­ne­da­m i­ti va­rtta­mā­no­lle­khi­nā pra­tya­kṣe­ṇa ca vi­ṣa­yī­kri­ya­mā­ṇa­yoḥ pa­ra­spa­raṃ bhe­dā3­5t | ka3­6ro­ti sā­mā­nyā­d e­ka­smā­t ta­yoḥ ka­tha­ñci­d bhe­dā­bhe­da­pra­tī­ti- r i­ti ce­t 3­7si­ddhaṃ ta­sya ka­tha­ñci­d a­ni­tya­tva­m­, a­ni­tya­sva­dha­rmā­vya­ti­re­kā3­8t | na3­9 hy a­ni­tyā­d a­bhi­nnaṃ ni­tya­m e­va yu­kta­m a­ni­tya­svā­tma­va­t­, sa­rva­thā ni­tya­sya kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­c ca | ta­d a­ni­tyaṃ sā­mā­nyaṃ­, vi­śe­ṣā4­0de­śā­c cha­bda­va­t | ta­ta e­vā­ne­kaṃ ta­dva­t | ka4­1ro­tī­ti sva­pra­tya­yā­vi­śe­ṣā­d e­kaṃ ka­ro­ti sā­mā­nyaṃ sa­d i­ti 2­0sva­pra­tya­yā­vi­śe­ṣā­d e­ka­sa­ttā­sā­mā­nya­va­d i­ti ce­n na­, sa­rva­thā sva­pra­tya­yā­vi­śe­ṣa­syā4­2si­ddha­tvā4­3t | pra­ti­ka­ro­ty a4­4rtha­vya­kti ka­ro­tī­ti =[­? –­]pra­tya4­5ya­sya vi­śe­ṣā4­6t pra­ti­sa­dvya­kti sa­d i­ti pra­tya­ya­va­t | ta­dvya­kti­vi­ṣa­yo vi­śe­ṣa­pra4­7tya­ya i­ti ce­t ta4­8rhi tā vya4­9kta­yaḥ sā5­0mā­nyā­t sa­rva­thā ya­di bhi­nnāḥ pra­ti­pā­dya­nte ta­dā yau­ga­ma­ta­pra­ve­śo mī­māṃ­sa­ka­sya | a5­1tha ka­tha­ñci- d a­bhi­nnā5­2s ta­dā si­ddhaṃ sā­mā­nya­sya vi­śe­ṣa­pra­tya­ya­vi­ṣa­ya­tvaṃ vi­śe­ṣa­pra­tya­ya­vi­ṣa­ye­bhyo vi­śe­ṣe­bhyaḥ ka­tha­ñci­d a­bhi- nna­sya sā­mā­nya­sya vi­śe­ṣa­pra­tya­ya­vi­ṣa­ya­tvo­pa­pa­tte­r vi­śe­ṣa­svā­tma­va­t | ta­to '­ne­ka­m e­va5­3 ka­ro­ti sā­mā­nyaṃ sa­ttā­sā­mā- 2­51 a­gha­ṭa­nā­t | 2 jai­naḥ | 3 ka­ro­ty a­rtha­vi­śe­ṣa­sya | 4 bhā­ṭṭaḥ | 5 jai­naḥ | 6 bha­va­na­kri­yā | 7 vā­kyā­rthaḥ | 8 ma­hā­kri­yā sa­ttā­la­kṣa­ṇā sai­va sā­mā­nyaṃ ta­d e­va rū­paṃ ya­syāḥ ka­ro­ti kri­yā­yāḥ | 9 sa­ttā­sā­mā­nya­sya | 1­0 i­ta­raḥ­=­pa­ca­nā­diḥ | 1­1 na pu­naḥ ka­ro­ty a­rtha­sya | 1­2 vā­kyā­rtha­tva­m | 1­3 va­yaṃ jai­nāḥ | 1­4 ni­ṣkri­ye | 1­5 a­nya­thā | 1­6 sa­ttva­sya vi­nā­śā­d gu­ṇā­dī­nā­m a­bhā­va ā­yā­taḥ | 1­7[­pa­raḥ prā­ha­] kri­yā dvi­vi­dhā pa­ri­spa­ndā­tmi­kā (­ca­la­nā­tmi­kā­) bhā­va­va­tī ca | 1­8 ki­ñca | 1­9 pa­ra e­va | 2­0 vi­dya­mā­ne va­stu­ni | 2­1 a­sa­ti sa­rva­tra bhā­ve | 2­2 ma­hā­sa­ttā | 2­3 | he­tva­nta­ra­m i­da­m | 2­4 jai­na ā­ha | 2­5 ka­ro­ti sā­mā­nya­sya | 3­02­6(­bhā­ṭṭa ā­ha­) gha­ṭā­dau vya­bhi­cā­ra­ś ce­t ta­rhi "­sa­rva­thā­" pa­daṃ hā­ta­vya­m | 2­7 jai­naḥ | 2­8 bhā­ṭṭa­ma­te ka­ro­ty a­rtha­sya sā­mā­nyaṃ sa­rva­thā ni­tya­m i­ti | 2­9 va­stu­ni | 3­0 jñā­na­m e­va pū­rvā­pa­rī­bhū­taṃ nā­rtha i­ty ā­śa­ṅkā­yā­m ā­ha | 3­1 pra­tya­yo jñā­na­m | 3­2 bhā­ṭṭaḥ | 3­3 jai­naḥ | 3­4 ya­d e­va ma­yā ya­ja­nā­dā­v u­pa­la­bdhaṃ ta­d e­va pa­ca­nā­dau ka­ro­ty a­rtha­sya sā­mā­nya­m | 3­5 ta­to nā­bhe­da­pra­tī­tiḥ | 3­6 bhā­ṭṭaḥ | 3­7 jai­naḥ | 3­8 a­vya­ti­re­kaḥ­a­bhe­daḥ | 3­9 sa­ndi­gdhā­nai­kā­nti­ka­tve sa­ty ā­ha jai­naḥ | 4­0 pa­ryā­yā­rthi­ka­na­yā­d bhe­da­ka­tha­nā­t | 4­1 gha­ṭaṃ ka­ro­ti pa­ṭaṃ ka­ro­tī­tyā­dau | 4­2 he­toḥ | 4­3 pa­ryā­yā­rthi­ka­na­ye­na bhe­da­syā­pi ka­tha­nā­t | 4­4 ka­ro­ty a­rtha­sya vya­ktiṃ pra­tī­ti 3­5pra­ti­ka­ro­ty a­rtha­vya­kti | 4­5 gha­ṭa­ka­ra­ṇa­pa­ṭa­ka­ra­ṇā­di­pra­tya­ya­sya | 4­6 bhe­dā­t | 4­7 gha­ṭa­ka­ra­ṇaṃ pa­ṭa­ka­ra­ṇa­m i­ti | 4­8 jai­naḥ | 4­9 gha­ṭa­pa­ṭā­di­rū­pāḥ | 5­0 ka­ro­ti sā­mā­nyā­t | 5­1 bhā­ṭṭaḥ | 5­2 sā­mā­nyā­t | 5­3 yā­va­nto vi­śe­ṣā­s tā­va­nti sā­mā­nyā­ni na tv e­ka­m i­ty a­rthaḥ |  3­4nya­va­t | nā­py a­naṃ­śaṃ1, ka­tha­ñci­t sāṃ­śa­tva­pra­tī­teḥ­, sāṃ­śe­bhyo2 vi­śe­ṣe­bhyo3 '­na­rthā­nta­ra4bhū­ta­sya sāṃ­śa­tvo­pa­pa­tte­s ta­tsvā- tma­va­t | ta­thā5 na sa­rva­ga­taṃ ta­tsā­mā­nyaṃ­, vya­ktya­nta­rā­le '­nu­pa­la­bhya­mā­na­tvā­t | ta­trā6na­bhi­vya­kta­tvā­t ta­syā­nu­pa- la­mbha i­ti ce­t ta­ta7 e­va vya­kti­svā­tma­no '­pi ta­trā­nu­pa­la8mbho­stu | ta­sya ta­tra sa­dbhā­vā­ve­da­ka­pra­mā­ṇā­bhā­vā­da­sa­ttvā- de­vā­nu­pa­la­mbha i­ti ce­t sā­mā­nya­syā­pi vi­śe­ṣā­bhā­vā­d a­sa­ttvā­d e­vā­nu­pa­la­mbho '­stu­, vya­ktya­nta­rā­le ta­syā­pi 0­5sa­dbhā­vā­ve­da­ka­pra­mā­ṇā­bhā­vā­t pra­tya­kṣa­ta­s ta­thā9na­nu­bha­vā­t kha­ra­vi­ṣā­ṇā­di­va­t | vya­ktya1­0nta­rā­le '­sti sā­mā­nyaṃ­, yu­ga1­1pa­dbhi­nna­de­śa­svā1­2dhā­ra­vṛ­tti­tve sa­ty e­ka­tvā­d vaṃ­śā­di­va1­3d i­ty a­nu­mā­nā­t ta­tra ta­tsa­dbhā­va­si­ddhi­r i­ti ce­n na1­4, he­toḥ pra­ti­vā­dya­'[­? -'­]- si­ddha­tvā1­5t | na hi bhi­nna­de­śā­su vya­kti­ṣu sā­mā­nya­m e­kaṃ ya­thā sthū­ṇā­di­ṣu vaṃ­śā1­6di­r i­ti pra­tī­ya­te­, ya­to yu­ga­pa­dbhi­nna­de­śa­svā­dhā­ra­vṛ­tti­tve sa­ty e­ka1­7tvaṃ ta­sya1­8 si­dhya­t svā­dhā­rā­nta­rā­le '­sti­tvaṃ sā­dha­ye­t­, pra­ti­vya­kti sa­dṛ­śa­pa- ri­ṇā­ma­la­kṣa­ṇa­sya sā­mā­nya­sya bhe­dā­dvi­sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­vi­śe­ṣa­va­t | ya1­9thai­va hi kā­ci­d vya2­0kti­ru­pa­la­bhya­mā­nā 1­0vya­ktya2­1nta­rā­d vi­śi­ṣṭā2­2 vi­sa­dṛ­śa­pa­ri­ṇā­ma­da­rśa­nā­d a­va­ti­ṣṭha­te ta­thā sa­dṛ­śa­pa­ri­ṇā­ma­da­rśa­nā­t ki­ñci­t ke­na2­3ci­t sa­mā­na­m a­va2­4sī- ya­te i­ti ni­rbā­dha­m e­va­, te­nā­yaṃ sa­mā­naḥ so '­ne­na sa­mā­na i­ti sa­mā­na­pra­tya­yā­t | na­nu2­5 pū­rva­m a­na­nu­bhū­ta­vya­ktya­nta2­6- ra­syai­ka­vya­kti­da­rśa­ne sa­mā­na­pra­tya­yaḥ ka­smā­n na bha­va­ti ? ta­tra sa­dṛ­śa­pa­ri­ṇā­ma­sya bhā­vā­d i­ti ce­t ta­vā­pi vi­śi­ṣṭa2­7pra- tī­tiḥ ka­smā­n na bha­va­ti ? vai­sā­dṛ­śya­sya2­8 bhā­vā­t | pa­rā2­9pe­kṣa­tvā­d vi­śi­ṣṭa­pra­tī­te­r i­ti ce­t ta­ta e­va ta­tra3­0 sa­mā­na­pra- tya3­1yo '­pi mā bhū­t | na hi sa pa­rā­pe­kṣo na bha­va­ti­, pa­rā­pe­kṣā­m a­nta­re­ṇa kva­ci­t ka­dā­ci­d a­py a­bhā­vā­d dvi­tvā3­2di­pra­tya- 1­5ya­va­d dū­ra­tvā­di­pra­tya­ya­va­d vā | dvi­vi­dho hi va­stu­dha­rmaḥ pa­rā­pe­kṣaḥ pa­rā­na­pe­kṣa­ś ca va3­3rṇā­di­va­t sthau­lyā­di­va­c ca | na­nu3­4 ca sā3­5dṛ­śye sā­mā­nye sa e­vā­yaṃ gau­r i­ti pra­tya­yaḥ ka­thaṃ śa­va3­6laṃ dṛ­ṣṭvā dha­va­laṃ pa­śya­to gha­ṭe­te­ti ce­d e­ka3­7tvo­pa­cā­rā- d i­ti brū3­8maḥ | dvi­vi­dhaṃ hy e­ka­tvaṃ mu­khya­m u­pa­ca­ri­taṃ ce­ti | mu­khya­m ā­tmā­di­dra­vye | sā­dṛ­śye tū­pa­ca­ri­ta­m i­ti | mu­khye tu3­9 ta­trai­ka­tve te­na4­0 sa­mā­no '­ya­m i­ti pra­tya­yaḥ ka­tha­m u­pa­pa­dye­ta ? ta4­1yo­r e­ka4­2sā­mā­nya­yo­gā­d i­ti ce­n na4­3–­sā­mā- nya­va­ntā­v e­tā­v i­ti pra­tya­ya­pra­sa4­4ṅgā­t | a­bhe­do­pa­cā4­5re tu sā­mā­nya­ta­dva­toḥ sā­mā­nya­m i­ti pra­tya­yaḥ syā­t | na te­na 2­0sa­mā­no '­ya­m i­ti | ya­ṣṭi­sa­ha­ca­ri­taḥ pu­ru­ṣo ya­ṣṭi­r i­ti ya­thā­, ya­ṣṭi­pu­ru­ṣa­yo­r a­bhe­do­pa­cā4­6rā­t | mṛ­nma4­7ye ga­vi sa­tya­ga­va­ya­sa­dṛ­śe go­sā­dṛ­śya­sya sā­mā­nya­sya bhā­vā­d go­tva­jā­ti­pra­sa­ṅga i­ti ce­n na4­8, sa­tya4­9ga­va­ya­vya­va­hā­ra­he­toḥ sā­dṛ­śya­sya ta­trā5­0bhā­vā­t ta­dbhā­ve ta­sya sa­tya­tva­pra­sa­ṅgā­t | bhā­va5­1ga­vā­di­bhiḥ sthā5­2pa­nā­ga­vā­deḥ sā­dṛ­śya­mā­traṃ tu 1 ka­ro­ti sā­mā­nya­m | 2 sā­va­ya­ve­bhyo gha­ṭa­pa­ṭā­di­bhyaḥ | 3 bhe­da­la­kṣa­ṇe­bhyaḥ | 4 sā­mā­nya­sya | 5 jai­naḥ | 6 bhā­ṭṭaḥ | 7 jai­naḥ | 8 ta­ta­ś ca vya­ktī­nā­m a­pi sa­rva­ga­ta­tvaṃ sa­mā­yā­ta­m | na ca ta­thā svī­kri­ya­te | 9 vya­ktya­nta­rā­le sa­ttva­rū­pe­ṇa | 1­0 bhā­ṭṭaḥ | 2­51­1 sā­mā­nyaṃ vya­ktya­nta­rā­le '­sti­–­e­ka­tvā­d i­ty e­vā­stu i­ty u­kte de­va­da­tte­na vya­bhi­cā­ra­s ta­tpa­ri­hā­rā­rthaṃ svā­dhā­ra­vṛ­tti­tva­vi­śe­ṣa­ṇa­m | ta­thā- py e­ka­vi­ṣṭa­ro­pa­vi­ṣṭe­na te­nai­va vya­bhi­cā­ro mā bhū­d i­ti bhi­nna­de­śa­vi­śe­ṣa­ṇa­m | ta­thā­pi kra­me­ṇā­ne­kā­sa­nā­sī­ne­na te­na vya­bhi­cā­raḥ syā­t | ta­tpa­ri­hā­rā­rthaṃ yu­ga­pa­d vi­śe­ṣa­ṇaṃ kṛ­ta­m a­nu­mā­ne '­smi­n | 1­2 bhi­nna­de­śa­ś cā­sau svā­dhā­ra­ś ca | 1­3 sthū­ṇā­di­ṣu vaṃ­śā­di­va­d i­ty a­rthaḥ | 1­4 jai­naḥ | 1­5 sā­mā­nya­syai­ka­tvaṃ nā­ṅgī­kri­ya­te jai­naiḥ | 1­6 pra­tī­ya­te ya­thā | 1­7 he­tuḥ | 1­8 sā­mā­nya­sya | 1­9 e­ta­d e­va bhā­va­ya­ti | 2­0 gha­ṭā­pa­ṭā­di­la­kṣa­ṇā | 2­1 ma­ku­ṭā­di­la­kṣa­ṇā­t | 2­2 bhi­nnā | 2­3 va­stu | 2­4 ni­ścī­ya­te | 2­5 bhā­ṭṭaḥ | 2­6 puṃ­saḥ | 3­02­7 e­ka­vya­kti­da­rśa­ne | 2­8 vi­śi­ṣṭa­pra­tī­tau vi­śe­ṣe | 2­9 bhā­ṭṭaḥ | 3­0 e­ka­vya­kti­da­rśa­ne | 3­1 a­ne­na de­va­da­tte­na sa­mā­no­yaṃ ji­na­da­tto­, ji­na­da­tte­na sa­mā­no de­va­da­tto ve­ty a­trā­pi pa­rā­pe­kṣa­tvaṃ ya­taḥ | 3­2 dvi­tvā­di­pra­tya­yāḥ e­ka­tvā­di­ni­ṣṭāṃ pa­rā­pe­kṣāṃ vi­nā no­pa­pa­dya- nte | 3­3 śve­ta­pī­tā­di­va­t | 3­4 bhā­ṭṭaḥ | 3­5 sā­snā­di­ma­ttve go­tve | 3­6 śa­va­laṃ gāṃ dṛ­ṣṭvā dha­va­laṃ gāṃ pa­śya­taḥ puṃ­saḥ sa e­vā­yaṃ gau­r i­ti pra­tya­yaḥ ka­thaṃ gha­ṭa­te ? | 3­7 śa­va­le­na sa­dṛ­śo dha­va­la i­ty e­ka­tvo­pa­cā­rā­t | 3­8 jai­nāḥ | 3­9 mu­khye go­tva­la­kṣa­ṇe i­ty a­rthaḥ | ta­tra­=­śa­va­la­dha­va­la­yoḥ | 4­0 ga­vā | 4­1 pa­raḥ (­śa­va­la­dha­va­la­yoḥ­) | 4­2 e­kaṃ go­tva­m i­ty a­rthaḥ | 4­3 jai­na ā­ha | 4­4 na tu te­na 3­5sa­mā­no '­ya­m i­ti pra­tya­yaḥ syā­t | 4­5(­jai­naḥ prā­ha­) a­ṅgī­kri­ya­mā­ṇe | 4­6 na ya­ṣṭyā sa­mā­naḥ pu­ru­ṣa i­ti pra­tya­yo bha­va­ti | 4­7 pa­raḥ | 4­8 jai­naḥ | 4­9 cai­ta­nya­do­ha­nā­deḥ | 5­0 mṛ­nma­ye | 5­1 bhā­vaḥ sa­tyaḥ | 5­2 sā­kā­re vā ni­rā­kā­re kā­ṣṭhā­dau ya­n ni­ve­śa­na­m | so '­ya­m i­ty a­va­dhā­ne­na sthā­pa­nā sā ni­ga­dya­te |­|  3­5ga­vā­di­mā1tra­vya­va­hā­ra­kā­ra­ṇaṃ ta­de­ka­jā­ti2tva­ni­ba­ndha­na­m a­nu­ru­dhya3te[­? a­] e­va sa­ttvā­di­sā­dṛ­śya­va­t | ta­to na mī­māṃ­sa- kā­bhyu­pa­ga4ta­sva­bhā­vaṃ ka­ro­ti sā­mā­nya­m u­pa­pa­dya­te ya­t sa5ka­la­ya­jyā­di­kri­yā­vi­śe­ṣa­vyā­pi­ka­rtṛ­vyā­pā­ra­rū­pa­bhā­va­nā­khyāṃ pra­ti­pa­dya­mā­naṃ vā­kye­na6 vi­ṣa­yī­kri­ye­ta | pra­ti­ni­ya­ta­kri­yā­ga­ta7sya tu ka­ro­ti­sā­mā­nya­sya śa­bda­vi­ṣa­ya­tve ya­jyā- di­sā­mā8nya­sya ka­thaṃ ta9dvi­ni­vā­rye­ta­; ye­na ta­d a1­0pi vā­kyā­rtho na syā­t | ta­d e­vaṃ bhā­va­nā vā­kyā­rtha­sa­mpra­dā­yo na 0­5śre­yā­n­, bā­dha­ka­sa­dbhā­vā­n ni­yo­gā­di­vā­kyā­rtha­sa­mpra­dā­ya­va­t | i­ti śru1­1ti­sa­mpra­dā­yā­va­la­mbi­nāṃ ma­te '­ta e­va na ka­ści­t sa­rva­jña i1­2ty a­yu­ktaṃ­, śru­te­r a­vi­śe­ṣā­d a­pra­mā­ṇa1­3tā­pa­tteḥ | i­ti sū­ktaṃ "­ya1­4thai­va hi su­ga­tā­da­yaḥ pa­ra­spa­ra­vi­ru- ddha­kṣa­ṇi­ka­ni­tyā­dye­kā­nta­sa­ma­yā­bhi­dhā­yi­naḥ sa­rve na sa­rva­da­rśi­na i­ti na ka­ści­t sa­rva­jña­s ta­thā śru­ta­yo '­pi pa­ra­spa­ra­vi- ru­ddha­kā­ryā­rtha­sva1­5rū­pā1­6dya­rthā­bhi­dhā­yi­nyaḥ sa­rvā na pra­mā­ṇa­bhū­tāḥ­" | i1­7ti na kā­ci­d a­pi śru­tiḥ pra­mā­ṇaṃ syā­t | na hi kā­rye '­rthe śru­ti­r a­pau­ru­ṣe­yī1­8, na pu­naḥ sva1­9rū­pe­, ye­nā­pau­ru­ṣe­ya­tvā­t ta­da­nya­ta­ra­śru­ti­ja­ni­ta­m e­va jñā­naṃ pra­mā­ṇaṃ 1­0do­ṣa­va­rji­taiḥ kā­ra­ṇai­r ja­ni­ta­tvā­d u­pa­pa­dye­ta | bā2­0dha­va­rji­ta2­1tvaṃ tu nai­ka­trā2­2py a­sti hiṃ­sā­dya­bhi­dhā­yi­naḥ "­śve­ta­m a­ja­m ā­la­bhe­ta bhū­ti­kā­maḥ­" i­tyā2­3deḥ "­sa­dha­naṃ ha­nyā­t­"­i­tyā­de­r i­va dha­rme pra­mā­ṇa­tvā­nu­pa­pa­tteḥ pu2­4ru­ṣā­dvai­tā­bhi­dhā­yi­na­ś ca sa­rvaṃ kha­lv i­daṃ bra­hma­" i­tyā­deḥ "­sa­rvaṃ pra­dhā2­5na­m e­va­" i­tyā­de­r i­va sva­vi­ṣa­ye pra­mā­ṇa­tvā­yo­gā­t | a­pū2­6rvā­rtha­tvaṃ pu­naḥ sa­rva­syāḥ śru­te­r a­vi­śi- ṣṭaṃ­, pra­mā­ṇā­nta­rā­pra­ti­pa­nne dha­rmā­dau pa­ra­bra­hmā­dau ca pra­vṛ­tteḥ | na2­7 ca kā­ci­c chru2­8tiḥ sva­yaṃ svā­rthaṃ pra­ti­pā­da­ya- ty a­nya­vya­va­cche­de­na kā­rye e­vā­rthe a2­9haṃ pra­mā­ṇaṃ na sva­rū­pe­; sva­rū­pe e­va vā na kā­rye '­rthe sa­rva­rthe­ty a­vi­śe­ṣaḥ si­ddhaḥ | 1­5na3­0nu ca "­pa­dā­ni tā­va­l lo­ke ye­ṣv a­rthe­ṣu pra­si­ddhā­ni te­ṣv e­va ve­de­, te­ṣā3­1m a­dhyā­hā­rā3­2di­bhi­r a­rtha­syā­pa­ri­ka­lpa­nī­ya­tvā- d a­pa­ri­bhā­ṣi­ta3­3vya­tvā­c ca | sa­ti sa­mbha3­4ve lau­ki­ka­pa­dā­rtha­jña­ś ca vi­dvā­n a­śru­ta­pū­rvaṃ kā­vyā­di­vā­kyā­rtha­m a­va­bu­dhya­mā­no dṛ­ṣṭaḥ | ta3­5dva­cchru­ti­vā­kyā­rtha­m a­pi ka­ści­t sva­ya­m e­vā­śru­ta­pū­rva­m a­va­bo­ddhu­m a­rha­tī­ti yu­ktaṃ śru­teḥ sva­ya­m e­vā­nya­vya­va­cche­de­na svā­rtha­pra­ti­pā­da­na­m­' i­ti ka­ści­t3­6 so '­pi na pa­rī­kṣā­ca­tu­raḥ­, sa­rva­syāḥ śru­te­s ta­thā3­7bhā­vā­vi­śe­ṣā­t | na3­8 ca bhā­va­nai­va ni­yo­ga e­va vā lau­ki­ka­vā­kya­syā­rthaḥ śa­kyaḥ pra­ti­ṣṭhā­pa­yi­tuṃ­, ye­na vai­di­ka­vā­kya­syā­pi sa e­vā­rthaḥ 2­0syā­t | nā­pi sa­nmā­tra­vi­dhi­r e­va ka­sya­ci­d vā­kya­syā­rthaḥ śa­kya­pra­ti­ṣṭho­, ye­na śru­ti­vā­kya­syā­pi sa e­vā­rtho '­nya­yo- ga­vya­va­cche­de­na syā­t­, ta3­9trā­ne­ka­bā­dha­ko­pa­nyā­sā­t | ta­taḥ su­ga­tā­di­va­cchru­ta­yo '­pi na pra­mā­ṇa­m i­ty ā­yā­ta­m | ta­the­ṣṭa4­0tvā­d a­do­ṣa i­ty e­ke­ṣā4­1m a­pra­mā4­2ṇi­kai­ve­ṣṭiḥ | na ka­ści­t tī­rtha­ka­raḥ pra­mā­ṇaṃ­, nā­pi sa­ma­yo ve­do­nyo vā ta4­3rkaḥ­, pa­ra­spa­ra4­4- 1 lā­ṅgū­la­ka­ku­da­vi­ṣā­ṇā­di­rū­pe­ṇa | 2 te­na bhā­va­ga­vā­di­nai­kā jā­ti­r ya­sya sthā­pa­nā­ga­vā­de­s ta­sya bhā­va­s ta­de­ka­jā­ti­tva­m | ta­sya ni­ba­ndha- na­m | 3(­jai­nai­r a­nu­gṛ­hya­te­) | bhā­va­ga­vy a­pi mṛ­nma­ye­na sa­ha sa­ttva­sā­dṛ­śyaṃ ya­thā­sti | 4 ni­tya­ni­raṃ­śai­ka­sa­rva­ga­ta­sva­bhā­va­m | 5 ya­d i­ti 2­5kā­kuḥ | 6 ve­da­vā­kye­na | 7 ka­ro­ti kri­yā­vi­śe­ṣa­ga­ta­sya sva­vya­kti­sa­rva­ga­ta­sye­ty a­rthaḥ | 8 de­va­ya­ja­na­gu­ru­ya­ja­nā­di­ya­ja­na­sā­mā­nya­sya | 9 śa­bda­vi­ṣa­ya­tva­m (­vā­kyā­rtha­tva­m i­ty a­rthaḥ­) | 1­0 ya­ja­na­sā­mā­nya­m | 1­1 i­taḥ kā­ri­kā­rtha­m ā­hu­r ā­cā­ryāḥ | 1­2 mī­māṃ­sa­ke­no­kta­m | 1­3 pa­ra­spa­ra­vi­ru­ddhā­rthā­bhi­dhā­yi­tve­na | 1­4 sū­ktaṃ bhā­va­ya­ti | 1­5 sva­rū­po ni­yo­gaḥ | 1­6 ā­di­nā vi­dhyā­di­gra­haḥ | 1­7 he­toḥ | 1­8 a­pau­ru­ṣe­ya­vā­kyaiḥ | 1­9 bra­hma­sva­rū­pe | 2­0 ta­d e­va da­rśa­ya­ti | 2­1 śru­teḥ | 2­2 va­ca­si ( kā­rye '­rthe sva­rū­pe vā­) | 2­3 vā­kya­sya | 2­4[­jai­no nai­ka­trā­pi bā­dha­va­rji­ta­tvaṃ pra­da­rśa­yi­tuṃ he­tva­nta­ra­m ā­ha­]2­5 sā­ṅkhya­ma­te sa­rvaṃ pra­dhā­na­m e­va | 2­6 a­pū­rvā­rtha­grā­hi­tva­m | 3­02­7 pa­rā­bhi­prā­yaṃ ni­rā­ka­ro­ti jai­naḥ | 2­8 vi­dhi­grā­hi­ṇī ni­yo­ga­grā­hi­ṇī vā | 2­9 śru­tiḥ | 3­0 mī­māṃ­sa­kaḥ | 3­1 ve­da­ga­ta- pa­dā­nā­m | 3­2 ā­di­nā pra­ka­ra­ṇā­di­gra­haḥ | 3­3 ga­ṇḍa­kā­ś ca­tu­ro gu­ñjā i­tyā­di­ga­ṇi­ta­pa­ri­bhā­ṣā­va­dvya­va­hā­ra­kā­lā­t pū­rva­ma­sya śa­bda­syā­ya­m a­rtha i­ti sa­ṅke­ta­syo­tta­ra­kā­laṃ vya­va­hā­ra­ni­mi­tta­sya kā­ra­ṇaṃ pa­ri­bhā­ṣa­ṇaṃ ta­syā­vi­ṣa­ya­tvā­c ce­tya­rthaḥ | 3­4 ye­ṣv a­rthe­ṣu lau­ki­ka­pa­dā­nāṃ sa­mbha­va­s te­ṣv e- vā­rthe­ṣu vai­di­ka­pa­dā­nāṃ sa­mbha­ve sa­ti | 3­5 lau­ki­ka­kā­vyā­di­vā­kyā­rtha­m i­va | 3­6 mī­māṃ­sa­kaḥ | 3­7 lau­ki­ka­vā­kyā­rthā­nu­sā­re- ṇā­rtha­sya pra­ti­pā­da­ka­tva­bhā­vā­vi­śe­ṣā­t | 3­8 e­ta­d e­va bhā­va­ya­ti jai­naḥ | 3­9 sa­rva­śru­ti­ṣu | 4­0 i­ta­ś cā­rvā­ka­ma­ta­pra­sa­ṅgaḥ | 4­1 3­5pra­tya­kṣa­m e­vai­kaṃ pra­mā­ṇa­m i­ccha­nti e­ke cā­rvā­kā­s te­ṣā­m | 4­2 pra­mā­ṇa­ra­hi­tā | 4­3 ta­rko '­nu­mā­na­m | 4­4 sa­rva­thā ni­tya­tvā­ni­tya­tvā- di­sa­ma­rtha­nā­rthaṃ sau­ga­ta­kā­pi­lā­di­pra­yu­ktā­nu­mā­nā­nāṃ pa­ra­spa­ra­vi­ro­dhā­t ta­rka­sya pa­ra­spa­ra­vi­ro­dhaḥ |  3­6vi­ro­dhā­t | "­ta­rko '­pra­ti­ṣṭhaḥ1 śru­ta­yo vi­bhi2nnā nai­ko mu3ni­r ya­sya va­caḥ pra­mā­ṇa­m | dha4rma­sya ta­ttvaṃ ni­hi­taṃ gu­hā­yāṃ ma­hā­ja­no ye­na5 ga­taḥ sa pa­nthāḥ­" i­ti va­ca­nā­t | ka­ści­d de­va­tā­rū­po gu­rurbṛ­ha­spa­ti­r bha­ve­t saṃ­vā6da­kaḥ­, pra­tya­kṣa- si­ddha­pṛ­thi­vyā­di­ta­ttvo­pa­de­śā­t | i­ti7 pra­tya­kṣa­m e­ka­m i­ccha­nti ye te­ṣāṃ lau­kā­ya­ti­kā­nā­m i­ṣṭi­r a­pra­mā­ṇi­kai­va­, pra­tya­kṣa- ta­s ta8dvya­va­sthā­pa­nā­sa­mbha­vā­t | na kha­lu pra­tya­kṣaṃ sa­rva­jña­pra­mā­ṇā­nta9rā­bhā­va­vi­ṣa­ya­m­, a­ti­pra­sa­ṅgā­t | sa1­0rva­jña­sya hi 0­5mu­neḥ pra­mā­ṇā­nta­ra­sya ca ve­dā­dyā­ga­ma­syā­nu­mā­na­sya ca ta­rkā­khya­syā­bhā­vaṃ ya­di ki­ñci1­1d vya­va­sthā­pa­ye­t­, ta1­2trā­pra­va- rtta­mā­na­tvā­t­, ta­dā pu­ru­ṣā­nta1­3rā­di­pra­tya­kṣā­nta­rā­ṇā­m a­py a­bhā­vaṃ ta­d e­va ga­ma­ye­t ta­dvi­ṣa­yā­ṇāṃ ca kṣmā4dī­nā­m | i­ty a­ti- pra­sa­ṅgaḥ sva­ya­m i­ṣṭa­sya bṛ­ha­spa­tyā­di­pra­tya­kṣa­syā­pi vi­ṣa­ya­syā­bhā­va­si­ddheḥ | a1­5tha pra­tya­kṣā­nta­raṃ sva­ya­m ā­tmā1­6naṃ vya­va­sthā- pa­ya­ti pṛ­tha­vyā­di­sva­vi­ṣa­yaṃ ca­, ta­tra pra­va­rtta­nā­t | a­to na ta­da­bhā­va­pra­sa­ṅga i­ti ma­taṃ ta1­7rhi sa­rva­jño '­pi sva­saṃ­ve­da­nā­d ā­tmā­naṃ sva­rgā­pū­rvā­di­vi­ṣa1­8yaṃ ca vya­va­sthā­pa­ya­tī­ti ka­thaṃ ta­da­bhā­va1­9si­ddhiḥ ? pra­mā­ṇā2­0nta­ra­sya ca ta­dva­ca- 1­0na­sya he­tu2­1vā­da­rū­pa­syā­he­tu­vā­da­rū­pa­sya ca sa e­va vya­va­sthā­pa­kaḥ syā­d i­ti ku­ta­s ta2­2da­bhā­va­si­ddhiḥ ? sa2­3rva­jñaḥ sva­pa- ra­vya­va­sthā­pa­ko '­stī­ty a­tra kiṃ pra­mā­ṇa­m i­ti ce­t sva2­4pra­tya­kṣai­ka­pra­mā­ṇa­vā2­5di­naḥ pra­tya­kṣā2­6nta­raṃ sva­pa­ra­vi­ṣa­ya­m a­stī­tya­tra kiṃ pra­mā­ṇa­m ? ta2­7thā pra­si­ddhi­r a­nya­trā­pī­ti na pra­tya­kṣaṃ ta­da­bhā­vā­ve­da­ka­m­, a2­8ti­pra­sa­ṅga­sya du­ṣpa­ri­hā­ra­tvā­t | nā2­9nu­mā­na­m­, a­si­ddheḥ | pra­tya3­0kṣa­m e­ka­m e­va pra­mā­ṇa­m3­1, a­gau­ṇa3­2tvā­t pra­mā­ṇa­sya3­3 a­nu­mā­nā­d a­rtha­ni­śca­yo du­rla­bhaḥ­, sā3­4mā­nye si­ddha­sā­dha­nā3­5d vi­śe­ṣe '­nu­ga­mā­bhā­vā­t sa3­6rva­tra vi­ru­ddhā­vya­bhi­cā­ri­ṇaḥ3­7 saṃ­bha­vā­t | i­ti sva­ya­m a­nu­mā­naṃ 1­5ni­rā­ku­rva­nn a­nu­mā­nā­d e­va sa­rva­jña­pra­mā­ṇā­nta­rā­bhā­vaṃ vya­va­sthā­pa­ya­tī­ti ka­tha­m a­nu­nma­ttaḥ ? pra­ti­pa3­8ttuḥ pra­si­ddhaṃ hi pra­mā­ṇaṃ sva­pra­me­ya­sya ni­ścā­ya­kaṃ­, nā­pra­si­ddha­m­, a­ti­pra­sa3­9ṅgā­d e­va | pa­ra4­0pra­si­ddha­m a­nu­mā­naṃ sa­rva­jña­pra­mā­ṇā­nta­rā­bhā­va- grā­ha­ka­m i­ti ce­t ta­t pa4­1ra­sya pra­mā­ṇa­taḥ si­ddhaṃ pra­mā­ṇa­m a­nta­re­ṇa vā ? ya­di pra­mā­ṇa­taḥ si­ddhaṃ nā­'­nā­tma­si­ddhaṃ nā­ma­, pa­ra­sye­vā­tma4­2no '­pi vā­di­naḥ si­ddha­tvā­t pra4­3mā­ṇa­si­ddha­sya sa­rve­ṣā­m a­vi­pra­ti­pa­tti­vi­ṣa­ya­tvā4­4d­, a­nya­thā­ti­pra- sa­ṅgā­t­, pra4­5tya­kṣa­syā­pi pra­mā­ṇa­si­ddha­syaṃ vi­pra­ti­pa­tti­vi­ṣa­ya­tvā­pa­tte­r a­nā­tma­si­ddha­tva4­6pra­sa­ṅgā­t | ta­to ya­t pa­ra­sya4­7 2­0pra­mā­ṇa­taḥ si­ddhaṃ ta­ccā­rvā­ka­syā­tma­si­ddha­m | ya­thā pra­tya­kṣa­m | pra­mā­ṇa­si­ddhaṃ ca pa­ra­syā­nu­mā­na­m | ta­smā­n nā­'­nā­tma- si­ddha­m | a­nya4­8thā pa­ra­syā4­9pi na si­ddhye­t­, a­ti­pra­sa­ṅgā­d e­va | ta­thā hi —­ya­t pra­mā­ṇa­m a­nta­re­ṇa si­ddhaṃ 1 a­vya­va­sthi­taḥ | 2 nā­nā­rtha­pra­ti­pā­da­ka­tve­na | 3 su­ga­taḥ ka­pi­lo ji­no vā | 4 ta­ta­ś ca | 5 pa­thā | 6 pra­mā­ṇa­bhū­taḥ | 7 i­to jai­na ā­ha | 8 sa­rva­jñā­di­pa­ro­kṣā­rthā­bhā­va­sya pra­mā­ṇa­sya | 9 tā­dviḥ (­sa­rva­jña­pra­mā­ṇā­nta­ra­yo­r a­bhā­vaḥ­) | 1­0 a­ti­pra­sa­ṅga­m e­va vi­vṛ­ṇo­ti | 1­1 cā­rvā­kā­bhi­ma­ta­m | 1­2 pra­tya­kṣaṃ sa­rva­jña­pra­mā­ṇā­nta­ra­yo­r a­bhā­vaṃ vya­va­sthā­pa­ya­ti­–­ta­trā­pra­va­rtta­mā­na­tvā­t | ya­dy a­trā­pra­va­rtta­mā­naṃ ta­tta- 2­5syā­bhā­vaṃ vya­va­sthā­pa­ya­ti sva­ra­vi­ṣā­ṇā­di­va­t | 1­3 de­śā­nta­ra­kā­lā­nta­ra­va­rttī[­? ṃ­] pu­ru­ṣo '­tra grā­hyaḥ | 1­4 bṛ­ha­spa­ti­pra­tya­kṣā­nta­ra­go­ca­rā­ṇā­m | 1­5 cā­rvā­kaḥ | 1­6 sva­yaṃ sva­sva­rū­pa­m | 1­7 jai­naḥ | 1­8 a­pū­rvaṃ dha­rmā­dha­rmā­di | 1­9 ta­sya sa­rva­jña­sya | 2­0 ta­rka­rū­pa­sya | 2­1 he­tu- vā­da­rū­pa­syā­nu­mā­na­sye­ty a­rthaḥ | a­he­tu­vā­da­rū­pa­sya ā­ga­ma­sye­ty a­rthaḥ | 2­2 pra­mā­ṇā­nta­rā­bhā­va­si­ddhiḥ | 2­3 cā­rvā­kaḥ | 2­4 jai­naḥ | 2­5 cā­rvā­ka­sya | 2­6 bṛ­ha­spa­ti­pra­tya­kṣa­m | 2­7 cā­rvā­ko va­da­ti­–­bṛ­ha­spa­ti­pra­tya­kṣaṃ sva­pa­ra­grā­ha­ka­m i­ty a­smā­kaṃ gu­ru­pa­ra­mpa­ra­yā pra­khyā­ti­r a­stī­ti ce­t ta­d a­nya­trā­pi sa­rva­jña­pra­tya­kṣe '­py e­vaṃ bha­va­tu | 2­8 a­nya­thā | 2­9 cā­rvā­ka ā­ha­–­a­ha­m a­nu­mā­ne­na sa­rva­jñā­bhā­vaṃ sā­dha- 3­0ye | pa­ra ā­ha­–­bha­va­nma­te '­nu­mā­naṃ nā­sti si­ddhe­r a­gha­ṭa­nā­t | 3­0 cā­rvā­kaḥ | 3­1 "­pra­mā­ṇaṃ ta­rhi gau­ṇa­tvā­t­" i­tyā­di pā­ṭhā­nta­ra­m | 3­2 a­mu­khyā(­a­nu­mā­na­taḥ­)nmu­khya­pra­tya­kṣa­pra­mā­ṇa­syā­rtha­ni­śca­yo du­rla­bhaḥ | 3­3 pra­tya­kṣa­sya | 3­4 he cā­rvā­ka a­nu­mā­na­ni­rā­ka- ra­ṇā­rthaṃ tva­m e­vaṃ va­da­si | e­vaṃ ki­m ? a­nu­mā­naṃ sā­mā­nyaṃ sā­dha­ya­ti vi­śe­ṣaṃ vā ? sā­mā­nyaṃ ce­t sā­mā­nye si­ddha­sā­dha­nā­d i­tyā­di | 3­5 vyā­pti­ni­śca­ya­kā­le e­va sā­mā­nya­sya si­ddha­tvā­t | vi­śe­ṣe pa­rva­tā­dau sā­dhye ya­tra dhū­ma­s ta­tra pa­rva­tā­gni­r i­ty a­nu­ga­mā­bhā­vaḥ | 3­6 a­nu­mā­ne | 3­7 vi­ru­ddha­sye­ty a­rthaḥ he­to­r i­ty a­rthaḥ | 3­8 cā­rvā­ka­sya | 3­9 kha­ra­vi­ṣā­ṇā­di­kaṃ vya­va­sthā­pa­ye­d a­pra­si­ddha[­? ā­]nu­mā­na­m i­tya­rthaḥ | 3­54­0 cā­rvā­ka ā­ha­–­jai­nā­di­pra­si­ddha­m | 4­1 jai­nā­deḥ | 4­2 cā­rvā­ka­syā­pi | 4­3 ku­taḥ ? ya­taḥ | 4­4 ya­thā pra­tya­kṣa­m | 4­5 a­ti­pra­sa­ṅgaṃ vi­vṛ­ṇo­ti | 4­6 ā­tma­si­ddha­sya cā­rvā­ka­svī­kṛ­ta­sya pra­tya­kṣa­syā­py a­si­ddha­tvaṃ gha­ṭe­te­ty a­rthaḥ | 4­7 jai­nā­deḥ | 4­8 pra­mā- ṇa­m a­nta­re­ṇa | 4­9 jai­na­sya |  3­7ta­tpa­ra­syā­pi na si­ddha­m | ya­thā ta­da­na­bhi­ma­ta­ta­ttva­m | pra­mā­ṇa­m a­nta­re­ṇa si­ddhaṃ ca pa­ra­syā­nu­mā­na­m | ta­n na si­ddhaṃ sva­ya1m a­na­bhi­ma­ta­ta­ttva­si­ddhi­pra­sa2ṅgā­t | ta3d i­me sva­ya­m e­ke­na pra­mā­ṇe­na4 sa­rvaṃ sa­rva­jña­ra­hi­taṃ pu­ru­ṣa­sa­mū­haṃ saṃ­vi­da­nta e­vā­tmā5naṃ ni­ra­sya­ntī­ti vyā­ha­ta­m e­ta­t­, a­ti­pra­sa­ṅgā­d e­va | sva­ya6m a­ni­ṣṭaṃ hy a­tī­ndri­ya­pra­tya­kṣa­m e­ṣāṃ7 syā­t­, i8ndri- ya­pra­tya­kṣe­ṇa sa­rva­jña­ra­hi­ta­sya pu­ru­ṣa­sa­mū­ha­sya saṃ­ve­da9nā­nu­pa­pa­tteḥ pra­mā1­0ṇā­nta­rā­bhā­va­sye­va pra­mā­ṇā­nta­ra­m a­nta­re­ṇa | i­ti sa­rva­tra 0­5sa­rva­dā sa­rva­sya sa­rva­jña­tvā­bhā­vaṃ pra­tya­kṣa­taḥ saṃ­vi­da­n sva­yaṃ sa­rva­jñaḥ syā­t | ta­thā sa­ti vyā­ha­ta­m e­ta­t sa­rva­jña­pra­mā- ṇā1­1nta­rā­bhā­va­va­ca­naṃ cā­rvā­ka­sya | pra­tya­kṣai­ka­pra­mā­ṇai­ṣa1­2ṇaṃ vā vyā­ha­ta­m a­sya de­śa­kā­la­na­rā­nta­ra­pra­tya­kṣā­ṇāṃ sva­yaṃ pra­tya­kṣa­taḥ pra­mā­ṇya­sya sā­dha­ne sa­rva­sā­kṣā­tkā­ri­tva­pra­sa­ṅgā­t­, saṃ­vā­da­ka­tvā­di­li­ṅga­ja­ni­tā­nu­mā­nā­t ta­tsā­dha­ne a­nu­mā­na­prā­mā- ṇya­si­ddhi­pra­sa­kteḥ­, pa­ra­sya1­3 pra­si­ddhe­nā­nu­mā­ne­na ta­tpra­mā­ṇa­tā­vya­va­sthā­pa­ne sva1­4syā­pi ta­tsi­ddhe­r a­ni­vā­rya­tvā­t | a­nya1­5thā pa­ra­syā­pi ta­da­pra­si­ddheḥ ku­taḥ pra­tya­kṣa­m e­ka­m e­va pra­mā­ṇaṃ na pu­na­r a­nya­d i­ti vya­va­sthā syā­t ?  1­0ta­the­ṣṭa­tvā­d a­do­ṣa i­ty e­ke­ṣā1­6m a­pra­mā­ṇi­kai­ve­ṣṭiḥ | e­ke hi ta­ttvo­pa­pla­va­vā­di­naḥ sa­rvaṃ pra­tya­kṣā­di­pra­mā­ṇa­ta­ttvaṃ pra­me­ya­ta­ttvaṃ co­pa­plu­ta­m e­ve­ccha­nti | te­ṣāṃ pra­mā­ṇa­ra­hi­tai­va ta­the­ṣṭiḥ sa­rva­m a­nu­pa­plu­ta1­7m e­ve­tī­ṣṭe­r na vi­śi­ṣya­te | na kha­lu pra­tya­kṣaṃ sa­rva­jña1­8pra­mā­ṇā­nta­rā­bhā­va­vi­ṣa­ya­m­, a­ti­pra­sa­ṅgā­t | nā­nu­mā­na­m­, a­si­ddheḥ | sa­rvaṃ hi pra­tya1­9kṣa- m a­nu­me­ya­m a­tya­nta­pa­ro­kṣaṃ ca va­stu jā­na­ntī­ti sa­rva­jñā­ni pra­mā­ṇā­nta­rā­ṇi pra­tya­kṣā­nu­mā­nā­ga­ma­pra­mā­ṇa­vi­śe­ṣāḥ | te­ṣā­m a­bhā­vaṃ sva2­0ya­m a­si­ddhaṃ pra­tya­kṣa­m a­nu­mā­naṃ vā ka­thaṃ vya­va­sthā­pa­ye­d ya­ta­s ta­dvi­ṣa­yaṃ syā­t ? ta­thā2­1 sa­ti sa­rvaṃ pra­mā­ṇaṃ 1­5sa­rva­sya2­2 sve­ṣṭa­ta2­3ttva­vi­ṣa­yaṃ bha­ve­d i­ti ku­ta­s ta­ttvo­pa­pla­vaḥ ? pa­ra2­4sya si­ddhaṃ pra­mā­ṇaṃ ta­da­bhā­va­vi­ṣa­ya­m i­ti ce­t2­5 ta­t pa2­6ra­sya pra­mā­ṇa­taḥ si­ddhaṃ pra­mā­ṇa­m a­nta­re­ṇa vā ? ya­di pra­mā­ṇa­taḥ si­ddhaṃ nā­nā­tma­si­ddhaṃ nā­ma­, pra­mā­ṇa­si­ddha­sya nā­nā­tma­nāṃ vā­di­pra­ti­vā­di­nāṃ si­ddha­tvā­vi­śe­ṣā­t | a2­7nya­thā pa­ra­syā2­8pi na si­ddhye­t­, pra­mā­ṇa­m a­nta­re­ṇa si­ddha- syā­si­ddha­tvā­vi­śe­ṣā­t | ta­d i­me ta­ttvo­pa­pla­va­vā­di­naḥ sva­ya­m e­ke­na ke­na­ci­d a­pi pra­mā­ṇe­na sva­pra­si­ddhe­na vā sa­ka­la- ta­ttva­pa­ri­cche­da­ka­pra­mā­ṇa­vi­śe­ṣa­ra­hi­taṃ sa­rvaṃ pu­ru­ṣa­sa­mū­haṃ saṃ­vi­da­nta e­vā­tmā2­9naṃ ni­ra­sya­ntī­ti vyā­ha­ta­m e­ta­t­–­ta­thā3­0 2­0ta­ttvo­pa­pla­va­vā­di­tva­vyā­ghā­tā­t | na3­1nu cā­nu­pa­plu­ta­ta­ttva­vā­di­no '­pi3­2 pra­mā3­3ṇa­ta­ttvaṃ pra­me­ya­ta­ttvaṃ ca pra­mā­ṇa­taḥ si­ddhye­t pra­mā­ṇa­m a­nta­re­ṇa vā ? pra­mā­ṇa­ta­ś ce­t ta­d a­pi pra­mā­ṇā­nta­ra­taḥ si­ddhye­d i­ty a­na­va­sthā­nā­t ku­taḥ pra­mā­ṇa­ta­ttva­vya­va­sthā ? ya­di pu­naḥ pra­tha­maṃ pra­mā­ṇaṃ dvi­tī­ya­sya vya­va­sthā­pa­kaṃ dvi­tī­yaṃ tu pra­tha­ma­sye­ṣya­te ta­de­ta­re­ta­rā­śra­ya­ṇā­n nai­ka­syā­pi vya­va­sthā | sva3­4taḥ pra­mā­ṇa­sya prā­mā­ṇya­vya­va­sthi­te­r a­ya­m a­do­ṣa i­ti ce­n na­–­sa­rva­pra­vā­di­nāṃ ta­tra vi­pra­ti­pa­ttya­bhā­va- pra­sa­ṅgā­t | ku­ta­ści­t pra­mā­ṇā­t ta­dvi­pra­ti­pa­tti­ni­rā­ka­ra­ṇe ta­trā­pi pra­mā­ṇā­nta­rā­d vi­pra­ti­pa­tti­ni­rā­ka­ra­ṇe­na bhā­vya- 2­5m i­ty a­na­va­sthā­na­m a­pra­ti­ha­ta­pra­sa­ra­m e­va | pa­ra­spa3­5raṃ vi­pra­ti­pa­tti­ni­rā­ka­ra­ṇe cā­nyo­nya­saṃ­śra­ya­ṇaṃ du­ru­tta­ra­m | pra­mā­ṇa­m a- 1 a­nya­thā | 2 cā­rvā­ke­ṇā­na­bhi­ma­taṃ ta­ttva­m a­nu­mā­naṃ pa­ra­lo­kā­di­ś ca ta­sya si­ddhi­pra­sa­ṅgā­t | 3 cā­rvā­kāḥ | 4 i­ndri­ya­pra­tya­kṣe­ṇa | 5 i­ndri­ya­pra­tya­kṣai­ka­pra­mā­ṇa­vā­di­sva­rū­pa­m | 6 sva­ya­m a­svī­kṛ­ta­m a­na­bhi­pre­taṃ vā | 7 cā­rvā­kā­ṇā­m | 8 a­nya­thā | 9 saṃ­ve­da­naṃ jñā­na­m | 1­0 a­tī­ndri­ya­pra­tya­kṣe­ṇa vi­nā i­ndri­ya­pra­tya­kṣe­ṇai­va pra­mā­ṇā­nta­rā­bhā­va­sya saṃ­ve­da­nā­nu­pa­pa­tti­r ya­thā | 1­1 tā­dviḥ | 1­2 vā­ñcha­na­m | 1­3 jai­nā­deḥ | 1­4 cā­rvā­ka­syā­pi | 1­5( pra­mā­ṇa­m a­nta­re­ṇa pra­si­ddhe '­nu­mā­ne sa­ti jai­nā­de­r a­pi ta­tpra­si­ddhi­r na syā­t ta­taḥ ) | 3­01­6 e­kaṃ śū­nya­m i­ccha­ntī­ty e­ke­ṣa­s te­ṣā­m e­ke­ṣā­m (­sāṃ­khyā­bhi­prā­ye­ṇa jai­no brū­te­) | 1­7 i­ty a­pi va­ktuṃ śa­kya­tvā­n na vi­śi­ṣya­te | ya­thā hi ta­ttvo­pa­pla­va­vā­di­nāṃ sa­rva­m u­pa­plu­ta­m e­ve­ti va­ca­na­mā­trā­tsi­ddhaṃ ta­thā­nye­ṣā­m a­ta­ttvo­pa­pla­vā­di­nāṃ sa­rva­m a­nu­pa­plu­ta­m e­ve­tya­pi va­ca­na- mā­trā­t si­ddhaṃ bha­va­tu­–­a­prā­mā­ṇya­syo­bha­ya­tra sa­mā­na­tvā­t | 1­8 sa­rva­jñā­ni ca tā­ni pra­mā­ṇā­nta­rā­ṇi te­ṣā­m a­bhā­vaḥ | 1­9 pra­tya- kṣa­vi­ṣa­ya­m | 2­0( sva­ya­m a­si­ddhaṃ pra­tya­kṣa­m a­nu­mā­naṃ ve­ti ka­rtṛ­pa­da­m ) | 2­1( a­ti­pra­sa­ṅgā­d i­ti bhā­ṣya­pa­daṃ vyā­khyā­ti ) ta­da­bhā­va- vi­ṣa­ya­tve sa­ti | 2­2 jai­nā­deḥ | 2­3 sva­kī­ya­sva­kī­ya­ma­tā­nu­sā­ri­ta­ttva­grā­ha­ka­m | 2­4 ā­ha ta­ttvo­pa­pla­va­vā­dī | 2­5 jai­naḥ | 3­52­6 jai­na­sya | 2­7 pra­mā­ṇaṃ pra­mā­ṇa­m a­nta­re­ṇa si­ddhaṃ ce­t | 2­8 jai­na­sya | 2­9 pu­ru­ṣa­sa­mū­haḥ sa­ka­la­ta­ttva­vi­ra­hi­ta i­ty e­vaṃ ye­nā­va­bu­ddhaṃ ta­d e­va pra­mā­ṇa­m a­ta e­vā­tmā­naṃ ni­ra­sya­ntī­ti | 3­0 pra­mā­ṇā­ṅgī­kā­re | 3­1 ta­ttvo­pa­pla­va­vā­dī prā­ha | 3­2 jai­nā­deḥ | 3­3 "­pra­mā- ṇa­tvaṃ pra­me­ya­tva­m­" i­ti pā­ṭhā­nta­ra­m | 3­4(­jai­na­pa­kṣa­m u­pa­pā­dya ta­ttvo­pa­pla­va­vā­dī i­ti ce­n ne­ty a­ne­na kha­ṇḍya­ti­) | 3­5 pra­tha­maṃ dvi­tī­ya­sya vya­va­sthā­pa­kaṃ dvi­tī­yaṃ tu pra­tha­ma­sye­ṣya­te |  3­8nta­re­ṇa tu pra­mā­ṇā­di­ta­ttvaṃ ya­di si­ddhye­t ta­dā ta­du­pa­pla­va­vya­va­sthā­pi ta­thā duḥ­śa­kyā ni­rā­ka­rttu­m | syā­n ma1ta­m | "­vi­cā­ro­tta­ra­kā­laṃ pra­mā­ṇā­di­ta­ttva­vya­va­sthi­tiḥ | vi­cā­ra­s tu ya­thā ka2tha­ñci­t kri­ya­mā­ṇo no­pā­la­mbhā3rhaḥ­–­sa4rva­thā va­ca­nā­bhā­va­pra­sa­ṅgā­t­" i­ti | e5vaṃ ta­rhi ta­ttvo­pa­pla­vā­di­nā­m a­pi vi­cā­rā­d u­tta­ra­kā­laṃ ta­ttvo­pa­pla­va­vya­va­sthā ta­thai­vā­stu sa­rva­thā vi­śe­ṣā­bhā­vā­t | e­vaṃ ca ta­tra pra­mā­ṇa­ta­ttva­m e­va tā­va­d vi­cā6rya­te —­ka­thaṃ pra­mā­ṇa­sya pra­mā­ṇya­m ? 0­5ki­m a­du7ṣṭa­kā­ra­ka­sa­ndo­ho­tpā­dya­tve­na­, bā­dhā­ra­hi­ta­ttve­na8, pra­vṛ­tti­sā9ma­rthye­nā­nya­thā1­0 vā ? ya­dy a1­1du­ṣṭa­kā­ra­ka­sa­ndo­ho­tpā- dya­tve­na ta­dā sai­va kā­ra­kā­ṇā­m a­du­ṣṭa­tā ku­to '­va­sī­ya­te ? na tā­va­t pra­tya­kṣā­n na­ya­na­ku­śa1­2lā­deḥ saṃ­ve­da­na­kā­ra­ṇa­syā­tī- ndri­ya­syā­du­ṣṭa­tā­yāḥ pra­tya­kṣī­ka­rttu­m a­śa­kteḥ | nā­nu­mā­nā­t­, ta­da­vi­nā­bhā­vi­li­ṅgā­bhā­vā­t | vi­jñā1­3naṃ ta­tkā­ryaṃ li­ṅga­m i­ti ce­n na1­4, vi­jñā­na­sā­mā­nya­sya ta­da­vya­bhi­cā­ri­tvā­bhā­vā1­5t | pra1­6mā­ṇa­bhū­taṃ vi­jñā­naṃ ta­lli­ṅga­m i­ti ce­t ku1­7ta­s ta­sya pra­mā­ṇa­bhū­ta­tā­va­sā­yaḥ ? ta­da­du­ṣṭa­kā­ra­ṇā­ra­bdha­tvā­d i­ti ce­t so '­ya­m a­nyo­nyā­śra­yaḥ | si­ddhe vi­jñā­na­sya 1­0pra­mā­ṇa­bhū­ta­tve ni­rdo­ṣa­kā­ra­ṇā­ra­bdha­tva­si­ddhi­s ta­tsi­ddhau ca pra­mā­ṇa­bhū­ta­tva­si­ddhi­r i­ti | ki­ñca1­8 ca­kṣu­rā­di­kā­ra­ṇā­nāṃ gu­ṇa­do­ṣā­śra1­9ya­tve ta­du­pa­ja­ni­ta­saṃ­ve­da­ne do­ṣā­śa­ṅkā­ni­vṛ­tti­r na syā­t gu­ṇa­do­ṣā­śra­ya­pu­ru­ṣa­va­ca­na­ja­ni­ta­ve­da­na­va­t | gu­ṇā­śra­ya2­0ta­yai­va ta­nni­śca­ye ta­du­ttha­vi­jñā­ne do­ṣā­śa­ṅkā­ni­vṛ­ttau puṃ­so '­pi ka­sya­ci­d gu­ṇā­śra­ya­tve­nai­va ni­rṇa­ye ta­dva­ca­na­ja- ni­ta­ve­da­ne do­ṣā­śa­ṅkā­ni­vṛ­tteḥ ki­m a­pau­ru­ṣe­ya­śa­bda­sa­ma­rtha­nā2­1yā­se­na ? a2­2tha pu­ru­ṣa­sya gu­ṇā­dhi­ka­ra­ṇa­tva­m e­vā­śa­kya­ni- śca­yaṃ­, pa­ra­ce­to­vṛ­ttī­nāṃ du­ra­nva2­3ya­tvā­t ta­dvyā­pā­rā­deḥ sā­ṅka­rya­da­rśa­nā­t­, ni­rgu­ṇa2­4syā­pi gu­ṇa­va­ta i­va vyā­pā- 1­5rā­di­saṃ­bha­vā­d u­pa­va­rṇya­te ta2­5rhi ca­kṣu­rā­dī­nā­m a­py a­tī­ndri­ya­tvā­t ta­tkā­rya­sā­ṅka­ryo­pa­la­bdheḥ ku­to gu­ṇā2­6śra­ya­tva­ni­ya­ma- ni­śca­yaḥ śa­kyaḥ ka­rttu­m ? ka2­7sya­ci­d a­pau­ru­ṣe­ya­syā­pi ca gra­ho­pa­rā­gā­deḥ śu­kla­va­strā­dau pī­ta­jñā­na­he­to­r u­pa­la­kṣa­ṇā­d ve- da­syā­pau­ru­ṣe­ya­syā­pi mi­thyā­jñā­na­he­tu­tva­saṃ­bhā­va­nā­yāṃ ka­tha­m i­va niḥ­śa­ṅkaṃ yā­jñi­kā­nāṃ ta­jja­ni­ta­ve­da­ne prā­mā­ṇya­ni­śca­yaḥ ? ta­to nā­du­ṣṭa­kā­ra­ka­ja­nya­tve­na ka­sya­ci­t pra­mā­ṇa­tā | nā­pi bā­dhā­nu­tpa­ttyā­, mi­thyā2­8jñā­ne '­pi sva2­9kā­ra­ṇa­vai­ka­lyā­d bā- dha3­0ka­syā­nu­tpa­tti­saṃ­bha­vā­t pra­mā­ṇa­tva­pra­sa­kteḥ | a3­1tha ya­thā­rtha­gra­ha­ṇa­ni­ba­ndha­nā bā­dhā­nu­tpa­tti­r a­pra­mā­ṇā­'­saṃ­bha­vi­nī 2­0pra­mā­ṇa­tva­sā­dhi­nī­ti ma­taṃ­, ku­ta3­2ta­s ta3­3syāḥ sa­tyā­rtha­gra­ha­ṇa­ni­ba­ndha­na­tva­ni­śca­yaḥ ? 3­4saṃ­vi­daḥ pra­mā­ṇa­tva­ni­śca­yā­d i­ti ce­t pa3­5ra­spa­rā­śra­yaḥ | sa­ti pra­mā­ṇa­tva­ni­śca­ye saṃ­ve­da­na­sya ya­thā­rtha­gra­ha­ṇa­ni­ba­ndha­na­bā­dhā­nu­tpa­tti­ni­rṇa­ya­s ta­smiṃ­ś ca sa­ti pra­mā­ṇa­tva­ni­śca­ya i­ti | a­nya3­6taḥ pra­mā­ṇa­tva­ni­śca­ye ki­m e­ta­yā bā­dhā­nu­tpa­ttyā ? na3­7 ca bā­dhā­nu­tpa­tte­r ya­thā- rtha­gra­ha­ṇa­ni­ba­ndha­na­tvaṃ sva­ta e­va ni­ścī­ya­te­, sa3­8nde­hā­bhā­va­pra­sa­ṅgā­t | dṛ­śya­te ca sa­nde­haḥ­, kiṃ ya­thā­rtha­gra­ha­ṇā- n no '­tra3­9 bā­dhā­nu­tpa­tti­r ā­ho­svi­t sva­kā4­0ra­ṇa­vai­ka­lyā­d i­ty u­bha­ya­saṃ­spa­rśi­pra­tya­yo­tpa­tteḥ kva­ci­d dū­re ma­rī­ci­kā­yāṃ ja­la­jñā­ne 2­5sva­kā­ra­ṇa­vai­ka­lyā­d bā­dha­ka­pra­tya­yā­nu­tpa­tti­pra­si­ddhe­r a­bhyā4­1sa­de­śe ta­tkā­ra­ṇā­sā­ka­lyā­d bā­dha­ka­jñā­no­tpā­dā­t | ki­ñcā4­2rtha- 1 jai­nā­daiḥ | 2 pra­mā­ṇe­na pra­mā­ṇa­ma­nta­re­ṇa vā | 3 jai­nā­di­kṛ­taḥ | 4 a­nya­thā | 5 ta­ttvo­pa­pla­va­vā­dī | 6 pra­me­ya­ta­ttvaṃ ca ti­ṣṭha­tu | 7 a­do­ṣaḥ ca­kṣu­rā­di­nai­rma­lya­m | 8 e­ta­tpa­rya­ntaṃ vi­ka­lpa­dva­ya­m i­daṃ mī­māṃ­sa­kā­pe­kṣa­yā | 9 a­yaṃ tṛ­tī­ya­vi­ka­lpo nai­yā­yi­ka­ma­tā­pe­kṣa­yā | 1­0 a­nya­thā-a­vi­saṃ­vā­da­ka­tve­ne­ty a­yaṃ ca­tu­rtho vi­ka­lpaḥ sau­ga­ta­ma­tā­pe­kṣa­yā | 1­1 ta­ttvo­pa­pla­va­vā­di­ma­ta­m ā­la­mbya jai­naḥ prā­ha | 1­2 kau­śa­lyaṃ nai­rma­lya­m | 1­3 mī­māṃ­sa­kaḥ | 1­4 ta­ttvo­pa­pla­va­vā­di­ma­ta­m ā­la­mbya jai­naḥ prā­ha | 1­5 śu­kti­kā­yāṃ ra­ja­ta­jñā­naṃ kā­rya­li­ṅgaṃ 3­0kā­ra­ṇa­du­ṣṭa­tāṃ sā­dha­ya­tī­ti vya­bhi­cā­rī­, ya­to vi­jñā­na­sā­mā­nyaṃ du­ṣṭa­tā­yā­m a­pi va­rtta­te | 1­6 mī­māṃ­sa­kaḥ | 1­7 ta­ttvo­pa­pla­va­vā­dī | 1­8 dū­ṣa­ṇā­nta­raṃ ta­ttvo­pa­pla­va­vā­dī (­śū­nya­vā­dī­) prā­ha | 1­9 a­ṅgī­kṛ­te | 2­0 bho mī­māṃ­sa­ka ca­kṣu­rā­dī­nāṃ gu­ṇā­śra­ya­ta­yai­va | 2­1 mī­māṃ­sa­ka­sya | 2­2 mī­māṃ­sa­kaḥ | 2­3 du­ra­dhi­ga­ma­tvā­t | 2­4 ku­taḥ ? ya­taḥ | 2­5 ta­ttvo­pa­pla­va­vā­dī | 2­6 ca­kṣu­rā­dī­nā­m | 2­7 a­pau­ru­ṣe­ya­tvā­d a­du­ṣṭa­kā­ra­ṇaṃ ve­da­vā­kya­m | ta­ta­s ta­jja­ni­ta­ve­da­ne prā­mā­ṇya­ni­śca­yo bha­vi­ṣya­tī­ty ā­re­kā­yā­m ā­ha | 2­8 ma­rī­ci­kā­yāṃ ja­la­jñā­ne | 2­9 ta­dde­śo­pa­sa­rpa­ṇaṃ sva­kā­ra­ṇaṃ bā­dha­ka­kā­ra­ṇa­m i­ty a­rthaḥ | 3­0 ne­daṃ ja­la­m i­ti | 3­1 mī­māṃ­sa­kaḥ | 3­2 ta­ttvo­pa­pla­va- 3­5vā­dī | 3­3 ta­rhī­ti śe­ṣaḥ | 3­4 mī­māṃ­sa­kaḥ | 3­5 ta­ttvo­pa­pla­va­vā­dī | 3­6 pra­mā­ṇā­nta­rā­t | 3­7 mī­māṃ­sa­kā­bhi­prā­yaṃ ni­rā­ku­rva­nn ā­ha ta­ttvo­pa­pla­va­vā­dī | 3­8 a­nya­thā | 3­9 naḥ a­smā­ka­m | 4­0 ta­dde­śo­pa­sa­rpa­ṇa­rū­pa­bā­dha­ka­kā­ra­ṇa­sya | 4­1 sa­mī­pe | 4­2 ta­ttvo- pa­pla­va­vā­dī |  3­9saṃ­ve­da­nā­na­nta­ra­m e­va bā­dhā­nu­tpa­tti­s ta­tprā­mā­ṇyaṃ vya­va­sthā­pa­ye­t sa­rva­dā vā ? na tā­va­t pra­tha­m a­vi­ka­lpaḥ saṃ­bha­va­ti­, mi­thyā­jñā­ne '­pi kva­ci­d a­na­nta­raṃ bā­dhā­nu­tpa­tti­da­rśa­nā­t | sa­rva­dā bā­dhā­nu­tpa­tteḥ saṃ­vi­di prā­mā­ṇya­ni­śca­ya­ś ce­n na1, ta­syāḥ2 pra­tye­tu­m a­śa­kya­tvā­t­, saṃ­va­tsa­rā­di­vi­ka3lpe­nā­pi bā­dho­tpa­tti­da­rśa­nā­t | ci­ra­ta­ra­kā­laṃ bā­dha­syā­nu­tpa­ttā- v a­pi sva­kā­ra­ṇa­vai­ka­lyā­t kā­lā­nta­re '­py a4sau no­tpa­tsya­te i­ti ku­to ni­śca­ya5nī­yaḥ ? kva­ci­t tu mi­thyā­jñā­ne ta­jja- 0­5nma­ny a­pi bā­dhā no­pa­jā­ya­te­, sva­he­tu6vai­ka­lyā­t | na cai­tā7va­tā ta8tprā­mā­ṇya­m | ki­ñca kva­ci­d de­śe sthi­ta­sya bā­dhā­nu­tpa­ttiḥ pra­ti­pa­ttuḥ sa9rva­tra vā­rtha­saṃ­vi­di prā­mā­ṇya­he­tuḥ ? na tā­va­t pra­tha­maḥ pa­kṣaḥ­–­ka­sya1­0ci­n mi­thyā­va­bo­dha- syā­pi pra­mā­ṇa­tvā1­1pa­tteḥ | nā­pi dvi­tī­yaḥ ka­sya­ci­d dū­re sthi­ta­sya bā­dhā­nu­tpa­ttā­v a­pi sa­mī­pe bā­dho­tpa­tti­pra­tī­teḥ sa­rva­tra bā­dhā­sthi­ta­sya bā­dhā­nu­tpa­tti­sa­nde­hā­t | sa­mī­pe bā­dhā­nu­tpa­ttā­v a­pi dū­re bā­dho­tpa­tti­saṃ­bhā­va­nā­c ca | ki­ñca ka­sya­ci­d bā­dhā­nu­tpa­ttiḥ sa­rva­sya vā ? na tā­va­t ka­sya­ci­d bā­dhā­nu­tpa­ttiḥ saṃ­vi­di prā­mā­ṇya­he­tuḥ­, vi­pa­rya­ye '­pi bhā­vā­t | 1­0ma­rī­ci­kā­dau to­ya­jñā­ne de­śā­nta­ra­ga­ma­nā­di­nā bā­dhā­nu­tpa­ttā­v a­pi pra­mā­ṇa­tvā­bhā­vā­t | sa1­2rva­sya bā­dhā­nu­tpa­tti­r a­rtha- saṃ­ve­da­ne prā­mā­ṇya­kā­ra­m i­ti ce­n na­, ta­syāḥ ki­ñci­jjñai­r jñā­tu­m a­śa­kteḥ­, śa­ktau vā ta­sya sa­rva­jña­tvā­pa­tte­r a­sa­rva- jña­vya­va­hā­rā­bhā­va­pra­sa1­3ṅgā­t sa­rva­de­śa­kā­la­pu­ru­ṣā­pe­kṣa­yā bā­dha­kā­bhā­va­ni­rṇa­ya­syā­nya­thā­nu­pa­pa­tteḥ | i­ti na bā­dhā­ra­hi­ta- tve­na saṃ­ve­da­na­sya prā­mā­ṇya­m | nā1­4pi pra­vṛ­tti­sā­ma­rthye­na­, a1­5na­va­sthā­pra­sa­kteḥ | pra­vṛ1­6tti­sā­ma­rthyaṃ hi pha­la1­7le­nā1­8bhi­sa­mba- ndhaḥ sa1­9jā­tī­ya­jñā­no­tpa­tti­r vā ? ya2­0di pha­le­nā­bhi­sa­mba­ndhaḥ so '­va­ga­to '­na­va­ga­to vā saṃ­vi­daḥ prā­mā­ṇyaṃ ga­ma­ye­t ? 1­5na tā­va­d a­na­va­ga­taḥ­, a­ti­pra­sa2­1ṅgā­t | so '­va­ga­ta­ś ce­t ta­ta e­va pra­mā­ṇā­d a­nya­to vā ? na tā­va­t ta­ta e­va­, pa­ra­spa­rā­śra­yā­nu­ṣa­ṅgā­t | sa­ti pha­le­nā­bhi­sa­mba­ndha­syā­va­ga­me ta­sya2­2 pra­mā­ṇa­tva­ni­śca­yā­t ta­smiṃ­ś ca sa­ti te­na2­3 ta2­4da­va­ga­mā­t | a­nya­taḥ pra­mā­ṇā­t so '­va­ga­ta i­ti ce­t ta­d a­nya­t pra­mā­ṇaṃ ku­taḥ prā­mā­ṇya­vya­va­sthā­mā­sti­ghnu2­5te ? pra­vṛ­tti­sā- ma­rthyā­d i­ti ce­t ta­d a­pi pra­vṛ­tti­sā­ma­rthyaṃ ya­di pha­le­nā­bhi­sa­mba­ndha­s ta­dā­va­ga­to '­na­va­ga­to vā saṃ­vi­daḥ prā­mā­ṇyaṃ ga­ma­ye­d i­tyā­di pu­na­r ā­va­rtta­ta i­ti ca­kra2­6ka­pra­sa­ṅgaḥ | e­te­na2­7 sa­jā­tī­ya­jñā­no­tpa­ttiḥ pra­vṛ­tti­sā­ma­rthyaṃ saṃ­vi­tprā­mā- 2­0ṇya­syā­ga­ma­kaṃ pra­ti­pā­di­taṃ­, sa­jā­tī­ya­jñā­na­sya pra­tha­ma­jñā­nā­t prā­mā­ṇya­ni­śca­ye pa­ra­spa­rā­śra­ya­syā­vi­śe­ṣā­t­, pra­mā­ṇā­nta­rā2­8t ta­tprā­mā­ṇya­ni­rṇa­ye '­na­va­sthā­nu­ṣa­ṅgā­t | pra­vṛ2­9tti­ś ca pra­ti­pa­ttuḥ pra­me­ya­de­śo­pa­sa­rpa­ṇaṃ pra­me­ya­sya pra­ti­pa­ttau syā­d a­pra­ti­pa­ttau vā ? na tā­va­d a­pra­ti­pa­ttau­, sa3­0rva­tra sa­rva­sya pra­vṛ­tti­pra­sa­ṅgā­t | ta­tpra3­1ti­pa­ttau 3­2ce­n ni­ści­ta­prā­mā­ṇyā­t saṃ­ve­da­nā­t ta­tpra­ti­pa­tti­r a­ni­ści­ta­prā­mā­ṇyā­d vā ? pra­tha­ma­pa­kṣe pa­ra­spa­rā­śra­ya­ṇa­m e­va­, sa­ti pra­va­rtta­ka­sya saṃ­ve­da­na­sya prā­mā­ṇya­ni­śca­ye ta­taḥ pra­me­ya­pra­ti­pa­ttiḥ­, sa­tyāṃ ca pra­me­ya­pra­ti­pa­ttau pra­vṛ­tteḥ sā­ma­rthyā­t ta­tprā­mā­ṇya­ni­śca­yā­t |  2­51 ta­ttvo­pa­pla­va­vā­dī | 2 bā­dhā­nu­tpa­tteḥ | 3 bhe­de­na | 4 bā­dhā­nu­tpa­ttiḥ | 5 ta­ttvo­pa­pla­va­vā­dī mī­māṃ­sa­kaṃ pra­tyā­ha­–­he mī­māṃ­sa­ka tva­yā ku­taḥ pra­mā­ṇā­n ni­śca­ya­nī­yo dvi­tī­yo '­pi vi­ka­lpaḥ ? | 6 he­tuḥ bā­dha­ka­kā­ra­ṇa­m | 7 sa­rva­dā bā­dhā­nu­tpa­ttyā | 8 a­rtha­ve­da­na­sya | 9 dū­re sa­mī­pe ca sthi­ta­sya pra­ti­pa­ttu­r bā­dhā­nu­tpa­ttiḥ | 1­0 puṃ­saḥ | 1­1 bā­dha­ka­kā­ra­ṇa­vai­ka­lyā­t | 1­2 dvi­tī­ya­vi­ka­lpaḥ | 1­3 sa­rve sa­rva­jñā bha­ve­yu­r i­ti | 1­4 pra­vṛ­tti­sā­ma­rthye­na pra­mā­ṇa­sya prā­mā­ṇya­m i­ti nai­yā­yi­ko brū­te | taṃ pra­tyā­ha ta­ttvo­pa­pla­va­vā­dī | 1­5 ca­kra­ka­pra­sa­ṅga­dū­ṣa­ṇaṃ ta­d a­py a­na­va­sthā | 1­6 ta­ttvo­pa­pla­va­vā­dī kā­ṇā­daṃ pra­ti pṛ­ccha­ti | 1­7 sā­ma­rthyaṃ pu­na­r a­syāḥ pha­le­nā­bhi­sa- 3­0mba­ndha i­ti pa­kṣi­la­bhā­ṣyā­t | 1­8 snā­na­pā­nā­di­nā | 1­9 puṃ­saḥ | 2­0 ta­ttvo­pa­pla­va­vā­dī | 2­1 pa­rva­tā­dau dhū­mā­pa­ri­jñā­ne '­py a­gni- ni­śca­ya­pra­sa­ṅgā­t | 2­2 vi­jñā­na­sya | 2­3 vi­jñā­ne­na | 2­4 pha­le­nā­bhi­sa­mba­ndha­syā­va­ga­mā­t | 2­5 prā­pno­ti | 2­6 ca­kra­kaṃ vi­vṛ- ṇo­ti —­ta­d a­pi pra­vṛ­tti­sā­ma­rthyaṃ ya­di pha­le­nā­bhi­sa­mba­ndha­s ta­dā so '­va­ga­to '­na­va­ga­to vā saṃ­vi­daḥ prā­mā­ṇyaṃ ga­ma­ye­t ? ya­dy a­na­va­ga­ta- s ta­dā­ti­pra­sa­ṅgaḥ | so '­va­ga­ta­ś ce­t ta­ta e­va pra­mā­ṇā­d a­nya­to vā ? na tā­va­t ta­ta e­va pa­ra­spa­rā­śra­yā­nu­ṣa­ṅgā­t | a­nya­taḥ pra­mā­ṇā­t so '­va­ga­taṃ i­ti ce­t ta­d a­nya­t pra­mā­ṇaṃ ku­taḥ prā­mā­ṇya­vya­va­sthā­mā­sti­ghnu­te ? pra­vṛ­tti­sā­ma­rthyā­d i­ti ce­t ta­d a­pi pra­vṛ­tti­sā­ma­rthyaṃ ya­di pha­le­nā­bhi­sa­mba- 3­5ndha­s ta­dā­va­ga­to '­na­va­ga­to ve­tyā­di­pra­kā­re­ṇa vā­ra­tra­ya­m ā­va­rtta­ne ca­kra­kaṃ dū­ṣa­ṇaṃ bha­va­ti | 2­7 pra­vṛ­tti­sā­ma­rthya­sya pha­le­nā­bhi­sa­mba­ndha­sya ni­rā­ka­ra­ṇa­dvā­re­ṇa | 2­8 ta­tra sa­jā­tī­ya­jñā­ne | 2­9 ta­ttvo­pa­pla­va­vā­dī i­ta­; pa­raṃ pra­vṛ­ttiṃ vi­cā­ra­ya­ti | 3­0 pra­me­ye | 3­1 nai­yā­yi­kaḥ | 3­2 ta­ttvo­pa­pla­va­vā­dī |  4­0pra­mā1ṇā­nta­rā­t ta­tpra­ti­pa­ttau pra­tha­ma­saṃ­ve­da­na­sya vai­ya­rthyaṃ­, sa e­va ca pa­rya­nu­yo­go '­na2va­sthā­pa­tti­ka­raḥ | dvi3tī­ya­pa­kṣe tu prā­mā­ṇya­ni­śca­yā­na­rtha­kyaṃ­, sva­ya­m a­ni­ści­ta­prā­mā­ṇyā­d e­va saṃ­ve­da­nā­t pra­me­ya­pra­ti­pa­tti­pra­vṛ­tti­si­ddheḥ | saṃ­śa4yā­t pra­vṛ­tti- da­rśa­nā­d a­do­ṣa i­ti ce­t ki­m a5rtha­m i­dā­nīṃ pra­mā­ṇa­pa­rī­kṣa­ṇa­m ? lo­ka6vṛ­ttā­nu­vā­dā7rtha­m i­ti ce­t ta­t ta8rhi lo­ka­vṛ9ttaṃ ku1­0to ni­rvi­vā­daṃ pra­si­ddhaṃ ya­syā­nu­vā­dā­rthaṃ pra­mā­ṇa­śā­stra­pra­ṇa­ya­na­m ? na tā­va­t sva1­1ta e­va­, pra­mā­ṇa­to '­rtha­pra­ti­pa­ttau pra­vṛ­tti- 0­5sā­ma­rthyā­d a­rtha­va­tpra­mā­ṇa­m i­ti pa­ra­taḥ prā­mā­ṇyā­nu­vā­da­vi­ro­dhā­t | sva1­2taḥ pra­si­ddhaṃ hi1­3 pra­mā­ṇa­pra­me­ya­rū­paṃ lo­ka­vṛ­ttaṃ ta­thai­vā­nu­va­di­tuṃ yu1­4ktaṃ nā­nya1­5thā­, a­ti­pra­sa­ṅgā­t | ya1­6thā­nū1­7dya­te '­smā­bhi­s ta­thai­va lo­ka­vṛ­ttaṃ pra­si­ddhaṃ sva1­8ta i­ti ce­n na­, sva­taḥ sa­rva­pra­mā­ṇā­nāṃ prā­mā­ṇya­m i­ty a1­9nyai­r lo­ka­vṛ­tta­syā­nu­vā­dā­t ta2­0thai­va pra­si­ddhi­pra­sa­ṅgā­t | sa2­1 mi­thyā­nu- vā­da i­ti ce­t ta­vā2­2pi mi­thyā­nu­vā­daḥ ku­to na bha­ve­t ? ta­thā2­3 lo­ka­vṛ­tta­sya pra­si­ddha­tvā­d i­ti ce­t pa­ro2­4 '­py e­vaṃ brū­yā­t | ta­thai­va lo­ka­vṛ­tta­sya pra­si­ddha­tve ta­thā­nu­vā­da­sya sa­tya­tvaṃ­, ta­tsa­tya­tvā­c ca ta­thai­va lo­ka­vṛ­tta­sya pra­si­ddha­tva- 1­0m i­tī­ta­re­ta­rā­śra­ya­tva­m a­py u­bha2­5yoḥ sa­mā­na­m | ta­thā2­6 lo­ka­vṛ­ttā2­7nta­rā­t ta2­8sya pra­si­ddhau pu­na­r a­na­va­sthā du­rni­vā­rai­va | i­ti na pra­vṛ­tti­sā­ma­rthyā­t saṃ­vi­daḥ prā­mā­ṇya­ni­śca­yā­nu­vā2­9do yu­ktaḥ | ta­to na pra­vṛ­tti­sā­ma­rthye­na prā­mā­ṇyaṃ vya­va­ti­ṣṭha­te | nā3­0py a­vi­saṃ­vā­di­tve­na­, ta­da3­1vi­saṃ­vā­da­syā­rtha­kri­yā­sthi­ti­la3­2kṣa­ṇa­syā­na­va­ga­ta­sya prā­mā­ṇya­vya­va­sthā- he­tu­tvā­yo­gā­t | ta­syā­va­ga­ta­sya ta­ddhe­tu­tve ku­ta­s ta­da­va­ga­ma­sya prā­mā­ṇya­m ? saṃ­vā­dā­nta­rā­d i­ti ce­n na­, ta­da­va­ga­ma- syā­pi saṃ­vā­dā­nta­rā­tprā­mā­ṇya­ni­rṇa­ye '­na­va­sthā­pra­sa­ṅgā­t | a3­3thā­rtha­kri­yā­sthi­ti­la­kṣa­ṇā­'­vi­saṃ­vā­da­jñā­na­syā­bhyā­sa­da­śā­yāṃ 1­5sva­taḥ prā­mā­ṇya­si­ddhe­r a­do­ṣaḥ | ko '­ya3­4m a­bhyā­so nā­ma ? bhū­yaḥ saṃ­ve­da­ne saṃ­vā­dā­nu­bha­va­na­m i­ti ce­t ta­jjā3­5tī­ye '­ta­jjā3­6tī­ye vā ? ta­trā­ta­jjā3­7tī­ye na tā­va­d e­ka­tra3­8 saṃ­ve­da­ne bhū­yaḥ saṃ­vā­dā­nu­bha­va­naṃ saṃ­bha­va­ti kṣa­ṇi­ka3­9vā­di­naḥ | saṃ­tā4­0nā­pe­kṣa­yā saṃ­bha­va­tī­ti ce­n na­, saṃ­tā­na­syā­va­stu­tvā­d a­pe­kṣā­nu­pa­pa­tteḥ | va­stu­tve vā ta­syā­pi kṣa­ṇi­ka­tva­si­ddheḥ ku­ta­s ta­da­pe­kṣa­yā so '­bhyā­saḥ ? sa4­1ntā­na­syā­kṣa­ṇi­ka­tve vā ya­t sa­t ta­t sa­rvaṃ kṣa­ṇi­ka­m i­ti na si­ddhye­t | ta­jjā4­2tī­ye bhū­yaḥ saṃ­vā4­3dā­nu­bha­va­na­m i­ti ce­n na4­4, jā4­5ti­ni­rā­ka­ra­ṇa­vā­di­naḥ4­6 kva­ci­t ta­jjā4­7tī­ya­tvā­nu­pa­pa­tteḥ | a4­8nyā­po­ha­la­kṣa­ṇa­yā 2­0jā­tyā kva4­9ci­t ta­jjā­tī­ya­tva­m u­pa­pa­nna­m e­ve­ti ce­n na5­0, a­nyā­po­ha­syā­va­stu­rū­pa­tvā­t­, ta­sya va­stu­rū­pa­tve vā jā5­1ti­tva­vi­ro­dhā­t sva­la­kṣa­ṇa­syā­sā­dhā­ra­ṇa­sya5­2 va­stu­tvo­pa­ga­mā­t5­3 | ta­d e­vaṃ5­4 sā­mā­nya­taḥ pra­mā­ṇa­la­kṣa­ṇā­nu­pa­pa­ttau vi­śe­ṣe­ṇā­pi pra­tya­kṣā­di­pra­mā­ṇā­nu­pa­pa­tte­r na pra­mā­ṇa­ta­ttvaṃ vi­cā­rya­mā­ṇaṃ vya­va­ti­ṣṭha­te | ta­da­vya­va­sthi­tau ku­taḥ pra­me­ya- ta­ttva­vya­va­sthe­ti vi­cā­rā­tta­ttvo­pa­pla­va­vya­va­sthi­tiḥ | i­ty e­ta­d a­pi sa5­5rva­m a­sā­raṃ­, ta­ttvo­pa­pla­va­syā­pi vi­cā­rya­mā­ṇa­syai­va­m a5­6- 1 bho nai­yā­yi­kā | 2 pra­mā­ṇā­nta­ra­syā­pi prā­mā­ṇya­pra­vṛ­tti­sā­ma­rthye­na pra­vṛ­tti­ś ca pra­ti­pa­ttu­r i­tyā­di gra­nthā­va­tā­raḥ | 3 a­ni­ści­ta- 2­5prā­mā­ṇyā­d i­ti | 4 nai­yā­yi­kaḥ | 5 ta­ttvo­pa­pla­va­vā­dī | 6 nai­yā­yi­kaḥ | 7 sā­rtha­ka­m | 8 ta­ttvo­pa­pla­va­vā­dī | 9 pra­mā­ṇa­pra­me­ya­rū­po vya­va­hā­ro lo­ka­vṛ­tta­m | 1­0 sva­to vā pa­ra­to vā | 1­1 sva­rū­pa­taḥ | 1­2 ta­ttvo­pa­pla­va­vā­dī | 1­3 pa­ra­taḥ prā­mā­ṇyā­nu­vā­da­vi­ro­dhaṃ vi­vṛ­ṇo­ti ta­ttvo­pa­pla­va­vā­dī | 1­4 bha­va­dī­ye pra­mā­ṇa­śā­stre | 1­5 pa­ra­taḥ pra­kā­re­ṇa | 1­6 nai­yā­yi­kaḥ | 1­7 pa­ra­taḥ pra­kā­re­ṇa | 1­8[­"­na sva­taḥ­" i­ti bhā­ti­] | 1­9 mī­māṃ­sa­kaiḥ | 2­0 sa­rva­pra­mā­ṇā­nāṃ sva­taḥ prā­mā­ṇya­m i­ti pra­si­ddhi­pra­sa­ṅgā­t | 2­1 sva­to '­nu­vā­daḥ | 2­2 nai­yā­yi­ka­sya | 2­3 nai­yā­yi­kaḥ | pa­ra­taḥ prā­mā­ṇya­pra­kā­re­ṇa | 2­4 mī­māṃ­sa­kaḥ | 2­5 nai­yā­yi­ka­mī­māṃ­sa­ka­yoḥ | 2­6 pa­ra­taḥ 3­0prā­mā­ṇya­pra­kā­re­ṇa | (­dvi­tī­ya­vi­ka­lpaḥ­) | 2­7 a­nya­smā­l lo­ka­vṛ­ttā­t ta­sya pra­kṛ­ta­lo­ka­vṛ­tta­sya | 2­8 a­nu­vā­da­sya | 2­9 a­nu­ka­tha­na­m | 3­0 mī­māṃ­sa­ka­nai­yā­yi­ka­yo­r ma­ta­sya pra­mā­ṇa­ta­ttvaṃ vi­cā­rye­dā­nīṃ sau­ga­ta­pra­mā­ṇa­ta­ttvaṃ vi­cā­ra­ya­nti gra­ntha­kṛ­taḥ | 3­1 ya­saḥ (­ka­rma­dhā­ra­yaḥ­) | 3­2 a­rtha­kri­yā­sa­dbhā­va­la­kṣa­ṇa­sya | 3­3 bau­ddhaḥ | 3­4 ta­ttvo­pa­pla­va­vā­dī | 3­5 sa­tya­rū­pe sā­mā­nya­rū­pe | 3­6 vi­śe­ṣa­rū­pe | 3­7 saṃ­ve­da­ne | 3­8 sva­la­kṣa­ṇe | 3­9 u­tpa­nna­vi­na­ṣṭa­tvā­t | 4­0 bau­ddhaḥ | 4­1 he bau­ddha | 4­2 bau­ddhaḥ | saṃ­ve­da­ne | 4­3 sa­tya­rū­pa­sya saṃ­vā­da­sya | 4­4 ta­ttvo­pa­pla­va­vā­dī | 4­5 sā­mā­nya­ni­rā­ka­ra­ṇa­vā­di­naḥ | 4­6 a­nva­ya­rū­pa­dra­vya­ni­ṣe­dha­vā­di­na­s ta­va sau­ga­ta­sya kva­ci­d va­stu­ni a­nva­ya- 3­5rū­pa­tā no­pa­pa­dya­te | 4­7 gha­ṭa­tva­pa­ṭa­tvā­di­rū­pe­ṇa | 4­8 bau­ddhaḥ | 4­9 sthi­ra­sthū­la­va­stu­ni | 5­0 ta­ttvo­pa­pla­va­vā­dī | 5­1 (­jā­ti- vi­ro­dhā­d i­ti pā­ṭhā­nta­ra­m­) | 5­2 vi­śe­ṣa­sya | 5­3 ta­va sau­ga­ta­sya ma­te | 5­4 pū­rvo­kta­vi­ka­lpa­ca­tu­ṣṭya­pra­kā­re­ṇa | 5­5 jai­no va­kti | 5­6 va­kṣya­mā­ṇa­pra­kā­re­ṇa |  4­1vya­va­sthi­te­r a­nu­pa1plu­ta­ta­ttva­si­ddhi­ni­rā­ka­ra­ṇā­yo­gā2t | a3tha "­ta­ttvo­pa­pla4vaḥ sa­rva­thā na vi­cā­ryaḥ­, ta­syo­pa­plu­ta5tvā­d e­va vi­cā­rā­sa­ha­tvā­d a­nya­thā­nu­pa­plu­ta­ta­ttva­si­ddhi­pra­sa­ṅgā6t | ke­va7laṃ ta­ttva­vā­di­bhi­r a­bhyu­pa­ga­ta­sya pra­mā­ṇa­pra­me­ya­ta­ttva­sya vi­cā­rā­kṣa­ma­ttvā­t ta­ttvo­pa­pla­va­si­ddhiḥ­" i­ti ma­taṃ ta­d a8pi pha­lgu­prā­yaṃ­, ya­thā ta­ttva9m a­vi­cā­ri­ta­tvā1­0t | na hy a­du­ṣṭa­kā­ra­ka­sa­nde­ho­tpā­dya­tve­na saṃ­ve­da­na­sya pra­mā­ṇa­tvaṃ syā­dvā­di­bhi­r vya­va­sthā­pya­te­, bā­dhā­ra­hi­ta­tva­mā­tre­ṇa vā | 0­5nā­pi pra­vṛ­tti­sā­ma­rthye­nā­nya1­1thā vā­, pra­ti­pā­di­ta­do­ṣo '­pa­ni­pā­tā­t | kiṃ ta­rhi ? su1­2ni­ści­tā­sa­mbha­va­dbā­dha­ka­tve­na | na1­3 ce­daṃ svā­rtha­vya­va­sā­yā­tma­no jñā­na­sya du­ra­va1­4bo­dha­m | sa­ka­la­de­śa­kā­la­pu­ru­ṣā­pe­kṣa­yā su­ṣṭhu ni­ści­ta­m a­sa­mbha­va­dbā- dha­ka­tvaṃ hi pra­mā­ṇa­syā­bhya­sta­vi­ṣa­ye sva­ta e­vā­va­sī­ya­te­, sva­rū­pa­va­t | a­na­bhya­sta­vi­ṣa­ye tu pa­ra­ta i­ti nā­na­va­sthe- ta­re­ta­rā­śra­ya­do­ṣo '­pa­ni­pā­taḥ | svā­rtha­vya­va­sā­yā1­5tma­ka­ttva­m e­va hi su­ni­ści­tā­sa­mbha­va­dbā­dha­ka­tva­m | ta­c cā­bhyā­sa­da- śā­yāṃ na pa­ra­taḥ pra­mā­ṇā­t sā­dhya­te­, ye­nā­na­va­sthā syā­t­, pa­ra­spa­rā­śra­yo vā­, ta­sya sva­ta e­va si­ddha­tvā­t | 1­0ta­thā­na­bhyā­sa­da­śā­yā­m a­pi pa­ra1­6taḥ sva­yaṃ si­ddha­prā­mā­ṇyā­d ve­da­nā­t pū­rva­sya ta­thā1­7bhā­va­si­ddheḥ ku­to '­na­va­sthā­di­do­ṣā­va­kā­śaḥ ? kva­ci­d a1­8bhyā­sā1­9na­bhyā­sau tu pra­ti­pa­ttu­r a­dṛ­ṣṭa2­0vi­śe­ṣa­va­śā­d de­śa­kā­lā­di­vi­śe­ṣa­va­śā­c ca bha­va­ntau sa­mpra2­1tī­tā­v e­va­, ya­thā2­2va­ra- ṇa­kṣa­yo­pa­śa­ma­m ā­tma­naḥ sa­kṛ­d a­sa­kṛ­d vā svā­rtha­saṃ­ve­da­ne '­bhyā­so­pa­pa­tteḥ | svā2­3rtha­vya­va­sā­yā2­4va­ra­ṇo­da­ye vā­'­saṃ­ve­da­ne sa­kṛ- tsaṃ­ve­da­ne vā saṃ­ve­da­na­pau­naḥ­pu­nye '­pi vā­'­na­bhyā­sa­gha­ṭa­nā­t | pū­rvā2­5pa­raṃ sva­bhā­va­tyā­go­pā­dā­nā­nvi­ta­sva­bhā­va­sthi­ti­la- kṣa­ṇa­tve­nā­tma­naḥ pa­ri­ṇā2­6mi­no '­bhyā­sā­na­bhyā­sā­vi­ro­dhā­t | sa­rva­thā kṣa­ṇi­ka­sya ni­tya­sya vā pra­ti­pa2­7ttu­s ta­da­nu­pa­pa­tte­r a- 1­5bhī­ṣṭa­tvā2­8t | na2­9nv i­daṃ su­ni­ści­tā­sa­mbha­va­dbā­dha­ka­tvaṃ saṃ­ve­da­na­sya ka­tha­m a­sa­rva­jño jñā­tuṃ sa­ma­rtha i­ti ce­t sa3­0rva­tra sa­rva­dā sa­rva­sya sa­rvaṃ saṃ­ve­da­na­m a­su­ni­ści­tā­sa­mbha­va­dbā­dha­ka­m i­ty a­py a­sa­ka­la­jñaḥ ka­thaṃ jā­nī­yā­t ? ta­ta3­1 e­vaṃ saṃ­śa­yo '­stv i­ti ce­t 3­2so '­pi ta­thā­bhā­ve­ta­ra­vi­ṣa­yaḥ sa­rva­sya sa­rva­dā sa­rva­tre '­pi ka­tha­m a­sa3­3rva­jñaḥ śa­kto '­va­bo­ddhu­m ? sva­saṃ­ve­da­ne ta­thā3­4va­bo­dhā­t sa­rva­tra ta­thā­va­bo­dha i­ti ce­t ta­rhy a­nu3­5mā­na­m ā­yā­taṃ­, vi­vā­dā­dhyā­si­taṃ saṃ­ve­da­naṃ su­ni­ści­tā­sa­mbha­va­dbā- dha­ka­tve­ta­rā­bhyāṃ sa­ndi­gdhaṃ­, saṃ­ve­da­na­tvā­d a­sma­tsaṃ­ve­da­na­va­d i­ti | ta­c ca3­6 ya3­7di su­ni­ści­tā­saṃ­bha­va­dbā­dha­kaṃ si­ddhaṃ 2­0ta­dā te­nai­va sā­dha­na­sya vya­bhi­cā­raḥ | a3­8tha na ta­thā si­ddhaṃ­, ka3­9thaṃ sā­dhya­si­ddhi­ni­ba­ndha­na­m ? a­ti­pra­sa­ṅgā­t | sva­saṃ­ve­da­naṃ ca pra­ti­pa­ttuḥ 4­0ki­ñci­t kva­ci­t ka­dā­ci­t su­ni­ści­tā­sa­mbha­va­dbā­dha­kaṃ ki­ñci­t ta4­1dvi­pa­rī­taṃ pra­si­ddhaṃ na vā ?  1 u­pa­plu­to bā­dhi­taḥ | 2 ta­ttvo­pa­pla­va­vā­di­naḥ | 3 pa­raḥ | 4 śū­nya­vā­daḥ | 5 a­bhā­va­rū­pa­tvā­d e­va | 6 bho jai­na | 7 ta­vā­pi vi­cā­rā­sa­ha­ttve ta­ttvo­pa­pla­va­si­ddhiḥ ka­tha­m i­ti jai­ne­no­kte sa ā­ha | 8 ā­ha jai­naḥ | 9 ta­ttva­m a­na­ti­kra­mye­ty u­kte kiṃ ta­ttva­m u­lla­ṅgha­ya vi­cā- ri­ta­m i­ty a­rthaḥ | 1­0 a­vi­cā­ri­ta­tva­ma­gre da­rśa­ya­ti | 1­1 a­vi­saṃ­vā­di­tvā­di­nā | 1­2 pra­mā­ṇa­sya prā­mā­ṇyaṃ syā­dvā­di­bhi­r vya­va­sthā­pya­te 2­5i­ti śe­ṣaḥ | 1­3 jai­naḥ pa­rā­bhi­prā­yaṃ ni­rā­ka­ro­ti | 1­4 ki­ntu su­gha­ṭa­m e­ve­ty a­rthaḥ | 1­5 vya­va­sā­yā­tma­ka­tva­pa­de­na saṃ­śa­ya­vi­pa­rya­yā­na­dhya­va- sā­ya­vya­va­cche­daḥ | 1­6 a­nya­pra­mā­ṇā­t | 1­7 prā­mā­ṇya­si­ddheḥ | 1­8 vi­ṣa­ye | 1­9 jñā­ne bhū­yaḥ saṃ­vā­dā­nu­bha­va­na­m a­bhyā­sa­s ta­da­bhā­vo '­na­bhyā­saḥ | dṛ­ṣṭā­dṛ­ṣṭa­ni­mi­ttā­nāṃ vai­ci­tryā­d i­ha de­hi­nā­m | jā­ya­te kva­ci­d a­bhyā­so '­na­bhyā­so vā ka­tha­ñca­na | 2­0 a­dṛ­ṣṭaḥ pu­ṇyā­di­r jñā­nā­va­ra­ṇā­di­ś ca | 2­1 ba­hu­dhā­nu­bha­va­vi­ṣa­ya­tvaṃ nī­tā­v i­ty a­rthaḥ | 2­2 kri­yā­vi­śe­ṣa­ṇa­m | 2­3 pū­rva­syai­va he­tva­nta­ra­m | 2­4 vya­va­sā­yo jñā­naṃ­, ta­sya | 2­5 na­nu bho jai­na ni­tya­syā­tma­no '­bhyā­sā­na­bhyā­sau ka­thaṃ syā­tā­m i­ty u­kte jai­naḥ prā­ha | 2­6 ni­tyā­ni­tya­rū­pa­sya | 2­7 ā­tma­naḥ | 2­8 jai­na­sya 3­0(­a­na­bhyā­sā­tma­ka­jñā­na­pa­ri­hā­re­ṇā­bhyā­sā­tma­ka­jñā­na­prā­pti­vi­ro­dhā­t kṣa­ṇi­ka­sya ni­tya­sya vā­) | 2­9 ta­ttvo­pa­pla­va­vā­dī | 3­0 jai­naḥ | 3­1(­ta­ttvo­pa­pla­va­vā­dī­) u­bha­ya­pa­kṣā­si­ddheḥ | 3­2 jai­na ā­ha | 3­3 ta­ttvo­pa­pla­va­vā­dyā­diḥ | 3­4 su­ni­ści­tā­sa­mbha­va­dbā­dha­ka­tve­ta­rā­bhyāṃ sa­ndi­gdha­tva­pra­kā­re­ṇa | 3­5 jai­naḥ prā­ha | 3­6 jai­naḥ | 3­7 saṃ­ve­da­na­sā­dha­naṃ si­ddha­m a­si­ddhaṃ vā ? ya­di si­ddhaṃ ta­dā te­nai­va sa­ndi­gdhaṃ na sā­dhya­te a­taḥ sā­dha­na­sya vya­bhi­cā­raḥ | a­tha na si­ddhaṃ ta­dā sva­ya­m a­si­ddhaṃ sā­dha­na­kā­ra­ṇa­m | ya­dy a­si­ddha­m a­pi sā­dha­naṃ sā­dhyaṃ sā­dha­ya­ti ta­dā­ti­pra­sa­ṅga i­ti bhā­vaḥ | 3­8 a­su­ni­ści­tā­sa­mbha­va­dbā­dha­kaṃ ce­d i­ty a­rthaḥ | 3­9 ta­rhī­ti śe­ṣaḥ | 4­0 saṃ­ve­da­na­m | 3­54­1 a­su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­m |  4­2ya­di na pra­si­ddhaṃ­, ka­thaṃ sa­nde­haḥ ? kva­ci­d a­pra­si­ddho­bha­ya1vi­śe­ṣa­sya ta­tsā­mā­nya2da­rśa­ne­nai­va ta­tpa­rā­ma­rśi­pra­tya­ya­sya sa­nde­ha­syā­sa­mbha­vā­d bhū­bha­va­na­saṃ­va­rddhi­to­tthi­ta­mā­tra­sya tā­dṛ­śaḥ sthā­ṇu­pu­ru­ṣa­vi­ṣa­ya­sa­nde­ha3va­t | ya4di pu­na­s ta­du5bha­yaṃ pra­si­ddhaṃ ta6dā sva­taḥ pa­ra­to vā ? a­bhyā­sa­da­śā­yāṃ sva­to '­na­bhyā­sa­da­śā­yāṃ pa­ra­ta e­ve­ti ce­t si­ddha­m a­ka­la­ṅka- śā­sa­naṃ­, sa­rva­sya saṃ­ve­da­na­sya syā7t sva­taḥ syā­t pa­ra­taḥ prā­mā­ṇyā­prā­mā­ṇya­yo­r vya­va­sthā­nā­t­, a­nya8thā kva­ci­d vya- 0­5va­sthā­tu­m a­śa­kteḥ | e­te­na ta­ttvo­pa­pla­va­vā­di­naḥ ki­m a­du­ṣṭa­kā­ra­ka­sa­ndo­ho­tpā­dya­tve­na bā­dha­kā­nu­tpa­ttyā pra­vṛ­tti­sā­ma- rthye­nā­nya­thā ve­tyā­di vi­ka­lpa­sa­ndo­ha­he­tu­ka­pra­śnā­nu­pa­pa­ttiḥ pra­kā­śi­tā­, sva­ya­m a­nya­trā­nya­dā ka­tha­ñci­d a­pra­ti­pa9nna­ta- dvi­ka­lpa1­0sya pu­naḥ kva­ci­t ta­tpa­rā­ma­rśi­saṃ­śa­ya­pra­tya­yā­yo­gā­t | kva­ci­t ka­dā­ci­d a­du­ṣṭa­kā­ra­ka­sa­ndo­ho­tpā­dya­tvā­di­vi­śe- ṣa­pra­ti­pa­ttau tu ku­ta­s ta­ttvo­pa­pla­va­si­ddhiḥ ? pa­rā1­1bhyu­pa­ga­mā­t ta­tpra­ti­pa­tte­r a­do­ṣa i­ti ce­t sa ta1­2rhi pa­rā­bhyu­pa­ga­mo ya­di pra­mā­ṇā­t pra­ti­pa­nnaḥ sva1­3yaṃ ta­dā ka­thaṃ pra­mā­ṇa­pra­me­ya­ta­ttvo­pa­pla­vaḥ ? pa­rā­bhyu­pa­ga­mā­nta­rā­t ta­tpra­ti­pa­ttau ta­d a­pi pa­rā- 1­0bhyu­pa­ga­mā­nta­ra­m a­nya­smā­t pa­rā­bhyu­pa­ga­mā­nta­rā­t pra­ti­pa­tta­vya­m i­ty a­na­va­sthā | pa­rā­bhyu­pa­ga­maṃ ca sva­yaṃ pra­tī­ya­nn e­va na pra­tye­mī­ti brū­vā­ṇaḥ ka­thaṃ sva­sthaḥ ? sva­ya­m a­pra1­4tī­yaṃ­s tu pa­rā­bhyu­pa­ga­maṃ ta1­5taḥ ki­ñci­t pra1­6tye­tī­ti du­ra­va­bo­dhaṃ­–­so '­yaṃ1­7 ki­ñci­d a­pi sva­yaṃ ni­rṇī­ta­m a­nā­śra­ya­n kva­ci­d vi­cā­ra­ṇā­yāṃ vyā­pri­ya­ta i­ti na bu­dhyā1­8ma­he­, ki­ñci­n ni­rṇī­ta­m ā­śri­tya vi­cā­ra­syā­ni­rṇī­te '­rthe pra­vṛ­tteḥ | sa­rva­vi­pra­ti­pa­ttau tu kva­ci­d vi­cā­ra­ṇā­na­va­tā­rā­t | ta­d u­ktaṃ "­ki­ñci­n ni­rṇī­ta- m ā­śri­tya vi­cā­ro '­nya1­9tra va­rtta­te | sa­rva­vi­pra­ti­pa­ttau tu kva­ci­n nā­sti vi­cā­ra­ṇā­" i­ti | ta­taḥ sū­ktaṃ­, ta­ttvo­pa- 1­5pla­va­vā­di­naḥ sva­ya­m e­ke­na pra­mā­ṇe­na sva­pra­si­ddhe­na pa­ra­pra­si­ddhe­na vā vi­cā­ro­tta­ra­kā­la­m a­pi pra­mā­ṇa­ta­ttvaṃ pra­me­ya­ta­ttvaṃ co­pa­plu­taṃ saṃ­vi­da­nta e­vā­tmā­naṃ ni­ra­sya­ntī­ti vyā­ha­tiḥ |  ta2­0d e­vaṃ kā­ri­kā­vyā­khyā­na­m a­na­va­dya­m a­va­ti­ṣṭha­te | 2­1tī­rtha­cche­da­sa­mpra­dā­yā­nāṃ ta­thā sa­rva­m a­va­ga­ta­m i­ccha­tā­m ā­pta­tā nā­sti­, pa­ra­spa­ra­vi­ru­ddhā­bhi­dhā­nā­t­, e­kā­ne­ka­pra­mā­ṇa­vā­di­nāṃ sva­pra­mā­vyā­vṛ­tte­r i­ti | e­ka­pra­mā­ṇa­vā­di­no hi saṃ­ve­da­nā­dvai­tā­va­la­mbi­na­ś ci­trā­dvai­tā­śra­yi­ṇaḥ pa­ra­bra­hma­śa­bdā­dvai­ta­bhā­ṣi­ṇa­ś ca su­ga­tā­da­yo ya­thā tī­rtha­cche­da­sa­mpra­dā­yā- 2­0s ta­thā pra­tya­kṣa­m e­ka­m e­va pra­mā­ṇa­m i­ti va­da­nto '­pi cā­rvā­kāḥ­, pa­ra­mā­ga­ma­ni­rā­ka­ra­ṇa­sa­ma­ya2­2tvā­t | ya­thā ca ka­pi­lā­da- yo '­ne­ka­pra­mā­ṇa­vā­di­na­s tī­rtha­cche­da­sa­mpra­dā­yā­s ta­thā ta­ttvo­pa­pla­va­vā­di­no '­pi­, tai­r e­ka­syā­pi pra­mā­ṇa­syā­na­bhi­dhā­nā­t­, nai­ka2­3- pra­mā­ṇa­vā­di­no '­ne­ka­pra­mā­ṇa­vā­di­na i­ti vyā­khyā­nā­t | ta­thā sa­rva­m ā­ptā­ga­ma­pa­dā­rtha­jā2­4ta­m a­va­ga2­5ta­m i­ccha­nto '­py a­ne­ka­pra­mā- ṇa­vā­di­no vai­na­yi­kā­s tī­rtha­cche­da­sa­mpra­dā­yāḥ | te­ṣā­m a­śe­ṣā­ṇā­m ā­pta2­6tā nā­sti­, pa­ra­spa­ra­vi­ru­ddha­yo­r a­bhi­dhā­nā­t |  ta­tra saṃ­ve­da­nā­dvai­tā­nu­sā­ri­ṇaḥ sva­pa­kṣa­sā­dha­na­sya pa­ra­pa­kṣa­dū­ṣa­ṇa­sya vā saṃ­vi­da­dvai­ta­vi­ru­ddha­syā­bhi­dhā­naṃ­, ta2­7thā 2­5dvai­ta­pra­si­ddheḥ | saṃ­vṛ­ttyā2­8 ta­du­pa­ga­me na pa­ra­mā­rtha­taḥ saṃ­vi­da­dvai­ta­si­ddhiḥ­, a­ti­pra­sa­ṅgā­t | e­te­na ci­trā­dvai­ta­pa­ra- 1 kva­ci­d va­stu­ni | a­jñā­ta­sthā­ṇu­pu­ru­ṣa­tvā­deḥ | 2 ta­tsā­mā­nyā­da­rśi­na i­va i­ti pā­ṭhā­nta­ra­m | sā­mā­nyā­da­rśi­no vi­śe­ṣo­pa­la­mbhe sa­ti sa­nde­ha­syā­nu­pa­pa­tti­r ya­thā ta­thā pra­kṛ­te '­pi | a­thā­tra dṛ­ṣṭā­nto '­pra­si­ddha i­ti na ma­nta­vyaṃ­, bhū­bha­va­ne­tyā­di­lau­ki­ko­dā­ha­ra­ṇa­pra­da­rśa- nā­t | 3 tā­dṛ­śo na­ra­sya ya­thā ta­tra sa­nde­ho no­de­ti | 4 ta­ttvo­pa­pla­va­vā­dī | 5 sthā­ṇu­pu­ru­ṣa­tve | 6 jai­na | 7 ka­tha­ñci­t vi­va- kṣi­ta­pra­kā­re­ṇā­bhyā­sa­da­śā­pe­kṣa­ye­ty a­rthaḥ | 8 ke­va­laṃ sva­ta e­va pa­ra­ta e­va ve­ti svī­kā­re | 9 a­na­dhi­ga­ta­va­stu­vi­ka­lpa­sya pu­ru­ṣa­sya 3­0kva­ci­t pra­de­śe va­stu­vi­cā­re saṃ­śa­yo na gha­ṭa­te i­ti | 1­0 ta­ttvo­pa­pla­va­vā­di­naḥ | 1­1 ta­ttvo­pa­pla­va­vā­dī prā­ha | 1­2 jai­naḥ | 1­3 ta­ttvo- pa­pla­va­vā­di­nā | 1­4 a­pra­ti­pa­tti­vi­ṣa­yī­ku­rva­n | 1­5 pa­rā­bhyu­pa­ga­mā­t | 1­6 va­stu­mā­tra­m | 1­7 ta­ttvo­pa­pla­va­vā­dī | 1­8 śū­nya- vā­di­naḥ sva­pra­si­ddhe­na vi­nā­nya­tra vi­cā­raḥ sa­nde­ha­ś ca na prā­pno­tī­ty a­rthaḥ | 1­9 a­ni­rṇī­te '­rthe | 2­0 va­kṣya­mā­ṇa­pra­kā­re­ṇa | 2­1 sa­rva- jña­sā­mā­nye vi­pra­ti­pa­tti­ma­tāṃ mī­māṃ­sa­ka­cā­rvā­ka­ta­ttvo­pa­pla­va­vā­di­nā­m ā­tma­tva­sa­dbhā­vaṃ pra­sā­dhye­dā­nīṃ ta­dvi­śe­ṣa­vi­pra­ti­pa­tti­ma­tāṃ sau­ga­tā- dī­nāṃ ni­rva­ca­naṃ sā­dha­ya­ti tī­rthe­tyā­di­nā | 2­2 sa­ma­yaḥ sa­mpra­dā­yaḥ | 2­3 ta­thā­pi ta­ttvo­pa­pla­vā­di­nā­m a­ne­ka­pra­mā­ṇa­tvaṃ ka­tha­m i­ty a­ta 3­5ā­ha nai­ke­ti | pra­sa­jya­pra­ti­ṣe­dho '­tra | 2­4 sa­mū­ha­m | 2­5 a­bhyu­pa­ga­ta­m | svī­kṛ­ta­m i­ty a­rthaḥ | 2­6 sa­tya­tā saṃ­vā­da­ka­tā | 2­7 ta­thā sa­ti | 2­8 sva­pa­kṣa­sā­dha­ne pa­ra­pa­pa­kṣa­dū­ṣa­ṇe vā sa­ti dvai­ta­pra­sa­ṅgaṃ ni­rā­ku­rva­n ya­di ka­lpa­na­yā dvai­ta­m a­ṅgī­ku­ryā­t ta­dā saṃ­vi­da­dvai- ta­si­ddhi­r a­pi ka­lpa­na­yai­va si­ddhye­n na ni­śca­ye­ne­ty a­rthaḥ |  4­3bra­hmā­dya­va­la­mbi­nāṃ pa­ra­spa­ra­vi­ru­ddhā­bhi­dhā­naṃ pra­ti­va­rṇi­ta­m | pra­tya­kṣa­m e­ka­m e­va pra­mā­ṇa­m i­ti va­da1tāṃ pra­mā­ṇe­ta2ra­sā­mā- nya­vya­va­sthā­pa­na­sya saṃ­vā­de­ta3ra­sva­bhā­va­li­ṅga­jā­nu­mā­na­ni­ba­ndha­na­sya pa­ra­ci­ttā­va­bo­dha­sya ca vyā­pā­rā­di­kā­rya­li­ṅgo- tthā­nu­mā­na­ni­mi­tta­sya pa­ra­lo­kā­di­pra­ti­ṣe­dha­sya cā­nu­pa­la­bdhi­li­ṅgo­dbhū­tā­nu­mā­na­he­tu­ka­sya pra­tya­kṣai­ka­pra­mā­ṇa­vi­ru­ddha­syā- bhi­dhā­naṃ pra­ti­pa­tta­vyaṃ­, ta4thā pra­mā­ṇā­nta­ra5si­ddheḥ | pa­ro­pa­ga­mā­t ta­tsvī­ka­ra­ṇe sva­yaṃ pra­mā­ṇe­ta­ra­sā­mā­nyā­di­vya­va- 0­5sthā­nu­pa­pa­tteḥ ku­taḥ pra­tya­kṣai­ka­pra­mā­ṇa­vā­daḥ­, 6 a­ti­pra­sa7ṅgā­t | ta­thā­ne­ka­pra­mā­ṇa­vā­di­nāṃ ka­pi­la8ka­ṇa9bha­kṣā­kṣa1­0pā­da- jai­mi­ni­ma1­1tā­nu­sā­ri­ṇāṃ svo­pa­ga­ta­prā­mā­ṇa­saṃ­khyā­ni­ya­ma­vi­ru­ddha­sya sā­ma­stye­na sā­dhya­sā­dha­na­sa­mba­ndha­jñā­na1­2syā­bhi­dhā­naṃ bo­ddha­vyaṃ­, pra­mā­ṇā­nta­ra­syo­ha­sya si­ddheḥ | yā­vā­n ka­ści­d dhū­maḥ sa sa­rvo '­py a­gni­ja­nmā­'­na­gni­ja­nmā vā na bha­va­tī­ti pra­ti­pa­ttau na pra­tya­kṣa­sya sā­ma­rthyaṃ­, ta­sya1­3 sa­nni­hi­ta­vi­ṣa­ya­pra­ti­pa­tti­pha­la­tvā­t | nā­py a­nu­mā­na­sya1­4, a­na­va- sthā­nā­t­, ta­dvyā­pte­r a­py a­pa­rā­nu­mā­na­ga­mya­tvā­t | i­ti vai­śe­ṣi­ka­syo­haḥ pra­mā­ṇā­nta1­5ra­m a­ni­ccha­to '­py ā­yā­ta­m | e­te­na1­6 1­0sau­ga­ta­sya pra­mā­ṇā­nta­ra­m ā­pā­di­ta1­7m | ta­thā­ga­ma­syā­pi vyā­pti­gra­ha­ṇe '­na­dhi­kā­rā­t kā­pi­la­syo­haḥ pra­mā­ṇaṃ nai­yā­yi­ka­sya ca ta1­8tro­pa­mā­na­syā­py a­sa­ma­rtha­tvā­t prā­bhā1­9ka­ra­sya cā­rthā­pa­tte­r a­py a­nu­mā­na­va­t ta­trā­vyā­pā­rā­d bha­ṭṭa­ma­tā­nu­sā­ri­ṇa­ś cā­bhā­va­syā­pi ta­trā­na­dhi­kṛ­ta­tvā­t | ta­thai­ka­m a­pi pra­mā­ṇa­m a­na­bhyu­pa­ga­ccha­tāṃ ta­ttvo­pa­pla­vā­v a­la­mbi­nā­m a­ne­ka­pra­mā­ṇa­vā­di­nāṃ ta­ttvo­pa­pla- vo­pa­ga­ma­sya pra­mā­ṇa­si­ddhya­vi­nā­bhā­vi­naḥ sa­ka­la­ta­ttvo­pa­pla­va­vi­ru­ddha2­0syā­bhi­dhā­na­m a­va­ga­nta­vya­m | vai­na­yi­kā­nāṃ tu sa­rva- m a­va­ga­ta­m i­ccha­tāṃ pa­ra­spa­ra­vi­ru­ddhā­bhi­dhā­naṃ vi­ru­ddha­saṃ­ve­da­naṃ pra­si­ddha­m e­va­, su2­1ga­ta­ma­to­pa­ga­me ka­pi­lā­di­ma­ta­sya vi­ro- 1­5dhā­t | ta­taḥ si­ddho he­tuḥ pa­ra­spa­ra­vi­ro­dha­ta i­ti tī­rtha­kṛ­tsa­ma­yā­nāṃ sa­rve­ṣā­m ā­pta­tvā­'­bhā­vaṃ sā­dha­ya­ti | ya2­2di pu­naḥ saṃ­vi­da­dvai­tā2­3dī­nāṃ sva2­4taḥ pra­mi­ti­si­ddheḥ pra­mā­ṇā­nta­ra­taḥ sva­pa­ra­kṣa­sā­dha­na­dū­ṣa­ṇa­va­ca­nā­bhā­vā­n na pa­ra­spa­ra­vi­ru­ddhā­bhi­dhā­naṃ sva­saṃ­ve­da­nai­ka­pra­mā­ṇa­vā­di­nāṃ­, nā2­5pī­ndri­ya­ja­pra­tya­kṣai­ka­pra­mā­ṇa­vā­di­nāṃ­, pra­tya­kṣa­prā­mā­ṇya­sya pra­tya­kṣa­ta e­va si­ddheḥ­, a­nu­mā­nā­di­prā­mā­ṇyā­bhā­va­syā­pi ta­ta e­va pra­si­ddheḥ pra­mā­ṇā­nta­rā­pra­sa­ṅgā­t­, ta­thā­ne­ka­pra­mā­ṇa­vā­di- nā­m a­pi svo­pa­ga­ta­pra­mā­ṇa­saṃ­khyā­ni­ya­ma­sya sva­ta e­va si­ddheḥ pra­mā­ṇā­nta­ra­syo­ha­syā­pra­sa­ṅgā­n na vi­ru­ddhā­bhi­dhā­naṃ saṃ­bha- 2­0va­tī­ti ma­taṃ ta­dā2­6pi na te­ṣā­m ā­pta­tā­sti­, sva­pra­mā­vyā­vṛ­tte­r a­nya­thā2­7nai­kā­nti­ka­tvā­t | na hi saṃ­vi­da­dvai­te '­nya­tra2­8 vā sva­sya sve­nai­va pra­mā saṃ­bha­va­ti­, ni­raṃ­śa2­9tvā­t pra­mā­ṇa­pra­me­ya­sva­bhā­va­vyā­vṛ­ttau pra­mā­yā vyā­vṛ­tte­s ta­da3­0vyā­vṛ­ttau pra­mā­trā- di­sva­bhā­vā­vyā­vṛ­tte­r ai­kā­nti­ka­tvā­bhā3­1vā­t pra­mā­trā­dya­ne­ka­sva­bhā­va­syai­ka­saṃ­ve­da­na­syā­ne­kā­ntā­tma­no­nu­ma­na­nā­t3­2, saṃ­vi­t 1 cā­rvā­kā­ṇā­m | 2 i­ta­ra­t­=­a­sa­tya­m | 3 i­ta­raḥ­=­vi­saṃ­vā­daḥ | 4 ta­thā sa­ti | 5 "­pra­mā­ṇe­ta­ra­sā­mā­nya­sthi­te­r a­nya­dhi­yo ga­teḥ | pra­mā­ṇā­nta­ra­sa­dbhā­vaḥ pra­ti­ṣe­dhā­c ca ka­sya­ci­t­" i­ti va­ca­nā­t | 6 a­nya­thā | 7 a­nu­mā­na­sa­dbhā­ve '­py e­ka­pra­mā­ṇa­vā­di­tā cā­rvā­ka­sya ya­di 2­5syā­t ta­dā­ne­ka­pra­mā­ṇa­vā­di­nāṃ vai­śe­ṣi­kā­dī­nā­m a­py e­ka­pra­mā­ṇa­vā­di­tā­pra­sa­ṅgā­t | 8 ka­pi­laḥ­=­sā­ṅkhyaḥ | 9 ka­ṇa­bha­kṣo­=­vai­śe­ṣi­kaḥ | 1­0 a­kṣa- pā­do­=­nai­yā­yi­kaḥ | 1­1 jai­mi­niḥ­=­pra­bhā­ka­ra­bha­ṭṭaḥ | 1­2 ū­hā­khya­sya | 1­3 pra­tya­kṣa­sya | 1­4 ū­ha­pa­ri­jñā­ne sā­ma­rthya­m | 1­5 a­ni- ṣṭa­m | 1­6 vai­śe­ṣi­ka­sya pra­mā­ṇā­nta­ra­pra­ti­pā­da­ne­na | 1­7 sau­ga­te­nā­pi pra­tya­kṣā­nu­mā­nā­khya­pra­mā­ṇa­dva­ya­syā­bhyu­pa­ga­mā­t | 1­8 ū­ha- gra­ha­ṇe | 1­9 pra­tya­kṣa­m a­nu­mā­naṃ ca śā­bdaṃ co­pa­ma­yā sa­ha | a­rthā­pa­tti­r a­bhā­va­ś ca ṣa­ṭ pra­mā­ṇā­ni jai­mi­neḥ | jai­mi­neḥ ṣa­ṭ pra­mā­ṇā­ni ca­tvā­ri nyā­ya­vā­di­naḥ | sā­ṅkhya­sya trī­ṇi vā­cyā­ni dve vai­śe­ṣi­ka­bau­ddha­yoḥ |­| ślo­kā­nu­kta­m a­pi pra­bhā­ka­ra­sya pa­ñca pra­mā­ṇā­nī­ti jñe­ya­m | 3­02­0 ya­ta­s ta­ttvo­pa­pla­va­grā­hi pra­mā­ṇaṃ sa­tya­bhū­ta­m ā­yā­taṃ ta­ttvo­pa­pla­va­rū­paḥ pra­me­ya­ś ca ta­taḥ sa­ka­la­ta­ttvo­pa­pla­va­ka­tha­na­sya vi­ro­dhaḥ | 2­1 ku­taḥ ? | 2­2 saṃ­ve­da­nā­dvai­tā­da­yo va­da­nti syā­dvā­di­naṃ pra­ti —­he syā­dvā­di­n ya­t tva­yā­smā­kaṃ pa­ra­spa­ra­vi­ru­ddhā­bhi­dhā­naṃ pra­ti­pā­di­taṃ sva­svo- pa­ga­ta­pra­mā­ṇa­saṃ­khyā­ni­ya­ma­vi­ro­dha­ś ca pra­ti­pā­di­ta­s ta­d va­ya­m a­pi nā­sty a­smā­ka­m i­ti | a­syo­tta­ra­m ā­ha syā­dvā­dī '­ta­thā­pi te­ṣā­m ā­pta­tā nā­sti­, sva­pra­mā­ṇa­pha­la­jñā­na­la­kṣa­ṇā­yāḥ pra­mā­yā a­bhā­vā­t­' i­ti | 2­3 ca­tu­rṇā­m a­dvai­ta­vā­di­nā­m | 2­4 ā­tma­naḥ saṃ­ve­da­nā­t sva­smā­t pra­mi­tiḥ pra­mā­ṇa­sya sā­dhyaṃ pha­laṃ si­ddhya­tī­ty a­rthaḥ | 2­5 pa­ra­spa­ra­vi­ru­ddhā­bhi­dhā­na­m i­ti sa­mba­ndho yo­ja­nī­yaḥ | 2­6 ta­thā­pī­ty a­rthaḥ | 2­7 a­nya­thā 3­5pra­mā­'­bhā­vā­bhā­ve a­nai­kā­nti­ka­tva­m ā­yā­ti | 2­8 a­dvai­tā­nta­re | 2­9 a­ne­ka­dha­rma­ra­hi­ta­tvā­t (­bo­ddha­ma­tā­pe­kṣa­yā­) | 3­0 ta­syāḥ pra­mā­yā bhā­ve sa­ti | 3­1 syā­dvā­da­si­ddhe­r i­ty a­rthaḥ | 3­2 ku­taḥ ? ya­taḥ |  4­4sva­yaṃ sve­na svaṃ saṃ­ve­da­ya­ta i­ti pra­tī­teḥ | nā­pī­ndri­ya­ja­pra­tya­kṣe sva­pra­mā gha­ṭa­te­, bhū­ta1vā­di­bhi­s ta­syā­sva­saṃ­vi­di- ta­ttvo­pa­ga­mā­t | i­ti si­ddhā ta­tra2 sva­pra­mā­yā vyā­vṛ­ttiḥ | ta­to na pra­tya­kṣa­ta pra­mā­ṇe­ta­ra­sā­mā­nya­sthi­tyā­diḥ | ta­da­vyā­vṛ­ttau vā svā­rtha­vya­va­sā­yā­tma­ka­tva­si­ddheḥ syā­dvā­dā­śra­ya­ṇā­dai­kā­nti­ka­tvā­bhā­vā­d a­nai­kā­nti­ka­tva­m | e­te- nā3ne­ka­pra­mā­ṇa­vā­di­nā­m a­ne­ka­smi­n pra­mā­ṇe sva­pra­mā­vyā­vṛ­tti­r vyā­khyā­tā | ta­da­vyā­vṛ­ttau vā­nai­kā­nti­ka­tva­pra­sa­ktiḥ­, 0­5a­ne­ka­śa­ktyā4tma­ka­svā­rtha­vya­va­sā­yā­tma5kā­ne­ka­pra­mā­ṇa­si­ddheḥ | ta­ttvo­pa­pla­va­vā­di­nāṃ ta­ttvo­pa­pla­ve sva­pra­mā­yā vyā­vṛ­ttiḥ si­ddhai­va | ta­da­vyā­vṛ­ttau ta­ttvo­pa­pla­vai­kā­nti­ka­tvā­bhā­va­pra­sa­kti6ś ca | ta­to nai­te­ṣā­m ā­pta­tā | ki­ñca7 sa8rva­pra­mā­ṇa­vi- ni­vṛ­tte­r i­ta9ra­thā saṃ­pra­ti­pa­tteḥ | ye1­0 tā­va­d e­kaṃ ni­tyaṃ1­1 pra­mā­ṇaṃ sva­bhā­va­bhe­dā­bhā1­2vā­d va­da­nti te­ṣāṃ sa­rva­pra­mā­ṇa­vi­ni­vṛ­ttiḥ ye '­py a1­3ne­ka­m a­ni­tyaṃ pra­ti­kṣa­ṇaṃ sva­bhā­va­bhe­dā­dā­ca­kṣa­te te­ṣā1­4m a­pi­, pra­tya­kṣā­di­pra­mā­ṇā­nāṃ ni­tyai­kā­ntā1­5c ce­ta­re­ṇai­va1­7 pra­kā- re­ṇa ka­tha­ñci­n ni­tyā­ni­tyā­tma­ka­tve­na saṃ­pra­ti­pa­tteḥ | ta­to nai­te­ṣāṃ ni­tyā­ni­tyai­kā­nta­pra­mā­ṇa­vā­di­nāṃ tī­rtha­kṛ­tsa­ma­yā- 1­0nā­m ā­pta­tā | ki­ñca vā1­8ga­kṣu­ddhī­cchā­pu­ru­ṣa­tvā1­9di­kaṃ kva­ci­d a2­0nā­vi­la­jñā­naṃ ni­rā­ka­ro­ti na pu­na­s ta­tpra­ti­ṣe­dha­vā2­1di­ṣu ta­the­ti pa­ra­ma­ga2­2ha­na­m e­ta­t | ta­thā hi | tī­rtha­cche­da­sa­mpra­dā­yā­s ta­thai­kā­nta­vā­di­no nā­'­nā­vi­la2­3jñā­nā a­vi­śi- ṣṭa­vā­ga­kṣa­bu­ddhī­cchā­di­ma­ttvā­d a­vi­śi­ṣṭa­pu­ru­ṣa­tvā­de­r vā ra­thyā­pu­ru­ṣa­va­t | i­ti nai­te­ṣā­m ā­pta­tā | ta2­4tpra­ti­ṣe­dha­vā­di­nāṃ pu­naḥ syā­dvā­di­nāṃ nā­taḥ ka­ści­d a­vi­śi­ṣṭa­vā­gā­di­mā­na­vi­śi­ṣṭa­pu­ru­ṣo vā­, ta­sya yu­kti­śā­strā­vi­ro­dhi­vā­k2­5tve­nā- bhyu­pa­ga­ta­tvā­t­, ka­ra­ṇa2­6kra­ma2­7vya­va­dhā­nā­dya­ti­va­rtti­bu­ddhi­tvā­t­, i­cchā2­8ra­hi­ta­tvā­d vi­śu­ddha2­9pu­ru­ṣā­ti­śa­ya­tvā­d i­ti | ya­thā3­0 1­5vā­gā­di­kaṃ ni­rdo­ṣa­jñā­na­ni­rā­ka­ra­ṇa­sa­ma­rthaṃ na ta­thā syā­dvā­da­nyā­ya­ve­di­bhi­r a­bhi­ṣṭū­ya­mā­ne bha­ga­va­tī­ti pa­ra­ma­ga­ha­na­m e- ta­t­, a­yu­kti3­1śā­stra­vi­dā­m a­go­ca­ra­tvā­d a­ka­la3­2ṅka­dhi­ṣa­ṇā­dhi­ga­mya­tvā­t | i­tthaṃ si­ddhaṃ su­ni­ści­tā­sa­mbha­va­dbā­dha­ka­pra­mā- ṇa­tva­m | te­na3­3 kaḥ pa­ra­mā­tmā ci­d e­va la­bdhyu3­4pa­yo­ga­saṃ­skā­rā­ṇā­m ā­va­ra­ṇa­ni­ba­ndha3­5nā­nā­m a­tya­ye bha­va­bhṛ3­6tāṃ pra­bhuḥ | sa­ka­la­syā­dvā­da­nyā­ya­vi­dvi­ṣā3­7m ā­pta­pra­ti­kṣe­pa­pra­kā­re­ṇa hi syā­dvā­di­na e­vā­pta­syā­pra­ti­kṣe­pā­rha­tve­na su­ni­ści­tā­sa­mbha­va- dbā­dha­ka­pra­mā­ṇa­tvaṃ si­ddhya­ti | te­nai­vaṃ kā­ri­kā­yā­stu­rī­ya­pā­do vyā­khyā­ya­te | kaḥ pa­ra­mā­tmā­, pa­rā­'­'­tya­nti­kī 2­0mā la­kṣmī­rya­sye­ti vi­gra­hā­t | ci­d e­va3­8 jña3­9 e­va naṃ[­? ] pu­naḥ ka­tha­ñci­d a­py a­jñaḥ­, ci­d i­ti śa­bda­sya mu­khya­vṛ­ttyā- śra­ya­ṇā­t ka­tha­ñci­d a­ci­tya4­0pi[­? ] ci­ccha­bda­sya pra­vṛ­ttau gau­ṇa­tva­pra­sa­ṅgā­t | na­nu4­1 ca '­pa­ra­mā­tmā sā­kṣā­d va­stu jā­na­nni- 1 cā­rvā­kaiḥ | 2 pra­tya­kṣe | 3 bau­ddhā­pe­kṣa­yā ni­raṃ­śa­tvā­t pra­mā­trā­di­vyā­vṛ­ttau pra­mā­yā vyā­vṛ­tte­r i­tyā­dyu­kta­pra­kā­re­ṇa | a­nye­ṣā­m a- pe­kṣa­yā a­sva­saṃ­vi­di­ta­ttvo­pa­ga­mā­d i­tyā­dyu­kta­pra­kā­re­ṇa ca | 4 e­tāḥ śa­kta­yaḥ kā­ra­ṇa­rū­pāḥ | 5 e­ta­tkā­rya­rū­pa­m | 6 sva­pra­mā­yāḥ sa­dbhā­ve sva­pra­mā­yā e­va pra­mā­ṇa­pra­me­ya­rū­pa­tvā­t | 7 pū­vaṃ tu pa­ra­sya pra­mā­ṇa­m a­bhyu­pa­ga­mya dū­ṣa­ṇa­m u­kta­m i­dā­nīṃ ta­d a­pi ni­rā­ka­ro­ti | 2­58 sū­tre pa­ra­spa­ra­vi­ro­dha­ta i­ty e­ta­d u­pa­la­kṣa­ṇa­m | te­na sa­rva­pra­mā­ṇa­vi­ni­vṛ­tte­r i­tyā­de­r a­pi gra­ha­ṇa­m | 9 ka­tha­ñci­n ni­tyā­ni­tyā­tma­ka­tve­na | 1­0 ni­tya­vā­di­naḥ sāṃ­khyāḥ brā­hmā­dvai­ta­vā­di­na­ś ca | 1­1 bra­hmā­de­r u­pā­dā­na­kā­ra­ṇa­sya ni­tya­tve e­ka­tve co­pā­de­ya­syā­pi ni­tya­tva­m e- ka­tvaṃ ce­ti bhā­vaḥ | 1­2 yu­ga­pa­tkra­me­ṇa vā | 1­3 a­ni­tya­vā­di­naḥ sau­ga­tāḥ | 1­4 sa­rva­pra­mā­ṇa­vi­ni­vṛ­tti­r i­ti sa­mba­ndhaḥ | 1­5 sa­kā­śā­t | 1­6 ca­kā­re­ṇā­ni­tyai­kā­nta­gra­ha­ṇa­m | 1­7 ka­tha­ñci­t pra­kā­re­ṇa | 1­8 mī­māṃ­sa­ke­nā­bhi­dhī­ya­mā­na­sya na kva­ci­d a­nā­vi­la­jñā­na­m i­ti dū­ṣa­ṇa­sya pa­ri­hā­ra­dvā­re­ṇai­va pa­re­ṣāṃ su­ga­tā­dī­nā­m ā­pta­tā nā­sti pa­raṃ tv a­smā­kaṃ tva­stī­ti va­ktu­kā­mā vā­ga­kṣe­tyā- 3­0dy ā­hu­r ā­cā­ryāḥ | 1­9 ka­rtṛ­pa­da­m | 2­0 su­ga­ta­ka­pi­lā­dā­v e­kā­nta­vā­di­ṣu | 2­1 jai­ne­ṣu | 2­2 du­ra­va­bo­dha­m | 2­3 ni­rā­va­ra­ṇa- jñā­nāḥ | 2­4 a­vi­śi­ṣṭa­vā­gā­di­pra­ti­ṣe­dha­vā­di­nā­m | 2­5 a­vi­śi­ṣṭa­vā­ktvaṃ ni­rā­kṛ­ta­m a­ne­na | 2­6 a­kṣa­bu­ddhi­ni­rā­ka­ra­ṇa­m a­ne­na | 2­7 ā­di­nā de­śa­kā­la­dra­vyā­di­vya­va­dhā­na­gra­haḥ | 2­8 i­cchā­va­ttvaṃ ni­rā­kṛ­ta­m a­ne­na | 2­9 a­vi­śi­ṣṭa­pu­ru­ṣa­tva­m a­ne­na ni­rā­kṛ­ta­m | 3­0 su­ga­tā­di­ṣu | 3­1 yu­kti­r nyā­yaḥ | śā­stra­m ā­ga­maḥ | 3­2 ni­ṣka­la­ṅka­bu­ddhiḥ­, pa­kṣe '­ka­la­ṅka­de­vā­nāṃ bu­ddhiḥ | 3­3 ye­na kā­ra­ṇe­na tī­rtha- cche­da­sa­mpra­dā­yā­nāṃ sa­rve­ṣā­m ā­pta­tā nā­sti te­na kā­ra­ṇe­na | 3­4 i­ndri­yā­ni­ndri­yā­nya­ta­mā­va­ra­ṇa­kṣa­yo­pa­śa­mo la­bdhiḥ | a­rtha­gra­ha­ṇa- 3­5vyā­pā­ra u­pa­yo­gaḥ | ta­yoḥ saṃ­skā­rā­s te­ṣā­m | 3­5 ā­va­ra­ṇaṃ ni­ba­ndha­naṃ ye­ṣāṃ te te­ṣā­m | 3­6 bha­vaṃ ya­ntī­ti kvi­pi[­? ko '­pi­] bha­ve­to bha­va­bhṛ­ta­ste­ṣāṃ gu­ruḥ pra­bhu­r bha­ve­d gu­ru­r i­ti kā­ri­kā­pa­da­sya vyu­tpā­da­na­m | 3­7 su­ga­tā­dī­nā­m | 3­8 ce­ta­ya­te i­ti ci­t | 3­9 sa­rva­jñaḥ | 4­0 pra­ti­bi­mbā­dau | 4­1 mī­māṃ­sa­kaḥ |  4­5ndri­ya­saṃ­skā­rā­nu­ro­dha­ta e­va jā­nā­yā­n nā­nya­thā ta1dve­da­na­sya pra­tya­kṣa­tva­vi­ro­dhā­t | na ce­ndri­ya­saṃ­skā­rāḥ sa­kṛ­tsa­rvā­rthe­ṣu jñā­na­m u­pa­ja­na­yi­tu­m a­laṃ­, sa­mba­ddha­va­rtta­mā­nā­rtha­vi­ṣa­ya­tvā­t "­sa­mba­ddhaṃ va­rtta­mā­naṃ ca gṛ­hya­te ca­kṣu­rā­di­bhiḥ­" i­ti va­ca­nā­t | ta­to na jña e­va­, bhā­vya­tī­tā­sa­mba­ddhā­rtha­jñā­nā­bhā­vā­d a­jña­tva­syā­pi bhā­vā­t­' i­ti na ma­nta2vyaṃ­, la­bdhyu­pa­yo­ga­saṃ­skā­rā­ṇā­m a­tya­ye i­ti va­ca­nā­t | la­bdhyu­pa­yo­gau hī­ndri­yaṃ­, "­la­bdhyu­pa­yo­gau bhā­ve­ndri­ya­m­" i­ti 0­5va­ca3nā­t | ta4yoḥ saṃ­skā­rāḥ svā­rtha­dhā5ra­ṇāḥ | te­ṣā­m a­tya­ye sa­ti jña e­va syā­t | '­ku­taḥ pu­na­r bhā­ve­ndri­ya­saṃ­skā­rā­ṇā- m a­tya­ye sa­ti jña e­va syā­n na tu dra­vye­ndri­yā­ṇā­m a­tya­ye­, a­tī­ndri­ya­pra­tya­kṣa­to '­śe­ṣā­rtha­sā­kṣā­tkā­ri­tvo­pa­ga­mā­t­' i­ty a­pi na śa­ṅka­nī­yaṃ­, bhā­ve­ndri­yā6ṇā­m ā­va­ra­ṇa­ni­ba­ndha­na­tvā­t | kā­rtsnya­to jñā­nā­va­ra­ṇa­saṃ­kṣa­ye hi7 bha­ga­vā­n a­tī- ndri­ya­pra­tya­kṣa­bhā­k si­ddhaḥ | na8 ca sa­ka­lā­va­ra­ṇa­saṃ­kṣa­ye bhā­ve­ndri­yā­ṇā­m ā­va­ra­ṇa­ni­ba­ndha­nā­nāṃ saṃ­bha­vaḥ­–­kā­ra9ṇā­bhā­ve kā­ryā1­0nu­pa­pa­tteḥ | na1­1nu cā­va­ra­ṇa­kṣa­yo­pa­śa­ma­ni­ba­ndha­na­tvā­d bhā­ve­ndri­yā­ṇāṃ ka­tha­m ā­va­ra­ṇa­ni­ba­ndha­na­tva­m i­ti ce­d de­śa- 1­0ghā1­2ti­jñā­nā­va­ra­ṇa­spa1­3rddha­ko­da­ye sa­ti sa­rva­dhā1­4ti­jñā­nā­va­ra­ṇa­spa­rddha­kā1­5nā­m u­da­yā­bhā1­6ve sa­da­va1­7sthā­yāṃ ca te­ṣāṃ bhā­vā­d ā- va­ra­ṇa­ni­ba­ndha­na­tva­si­ddhe­r a­co­dya­m e­ta­t | na1­8 ka­ści­d bha­va­bhṛ­da­tī­ndri­ya­pra­tya­kṣa­bhā­gu­pa­la­bdho ya­to bha­ga­vāṃ­s ta­thā saṃ­bhā­vya­te i­ty a­pi na śa­ṅkā śre­ya­sī­, ta­sya bha­va­bhṛ­tāṃ pra­bhu­tvā­t | na hi bha­va­bhṛ­tsā­mye dṛ­ṣṭo dha­rmaḥ sa­ka­la­bha­va­bhṛ­tpra­bhau sa­mbhā­va­yi­tuṃ śa­kyaḥ­, ta1­9sya saṃ­sā­ri­ja­na­pra­kṛ­ti­m a­bhya­tī­ta­tvā­t | na­nu2­0 ca su­ni­rṇī­tā­sa­mbha­va­dbā­dha­ka­pra­mā­ṇa­tvā- t ta­thā­vi­dho bha­va­bhṛ­tāṃ pra­bhuḥ sā­dhya­te | ta­c cā2­1si­ddhaṃ­, su­ni­ści­tā­saṃ­bha­va­tsā­dha­ka­pra­mā­ṇa­tva­sya ta­dbā­dha­ka­sya sa­dbhā- 1­5vā­t | na hi ta2­2tsā­dha­kaṃ pra­tya­kṣa­m | nā­py a­nu­mā­naṃ­, ta­de­ka­de­śa­sya li­ṅga­syā­da­rśa­nā­t | ta­d u­ktaṃ "sa­rva­jño dṛ­śya­te tā­va­n ne­dā­nī­ma sma­dā­di­bhiḥ | dṛ­ṣṭo na cai­ka­de­śo '­sti li­ṅgaṃ2­3 vā yo '­nu­mā­pa­ye­t­" i­ti | ā­ga­mo '­pi na tā­va- n ni­tyaḥ sa­rva­jña­sya pra­ti­pā­da­ko '­sti­, ta­sya kā2­4rye e­vā­rthe prā­mā­ṇyā­t sva­rū­pe '­pi prā­mā­ṇye­ti pra­sa­ṅgā2­5t | sa2­6 sa­rva- vi­t sa lo­ka­vi­di­tyā­de­r hi­ra­ṇya­ga­rbhaḥ sa­rva­jña i­tyā­de­ś cā­ga­ma­sya ni­tya­sya ka2­7rmā­rtha­vā­da­pra­dhā­na­tvā­t tā­tpa2­8ryā­saṃ­bha­vā- d a­nyā­rtha­pra­dhā2­1nai­r va­ca­nai­r a­nya­sya sa­rva­jña­sya vi­dhā­nā­saṃ­bha­vā­t | pū3­0rva ku3­1ta­ści­d a­pra­si­ddha­sya tai­r a­nu­vā­dā­yo­gā­t | a­nā­de- 2­01 a­nya­thā­ve­da­na­sya | 2 syā­dvā­dy ā­ha | 3 ta­ttvā­rthā­dhi­ga­ma­va­ca­nā­t | 4 la­bdhyu­pa­yo­ga­yoḥ pra­ka­rṣāḥ (­saṃ­skā­rāḥ­) sva­grā­hyā­rtha­grā- ha­kāḥ pa­ri­mi­ta­rū­pā bha­va­nti | 5 dhā­ra­ṇā­jñā­na­rū­pā na tu sva­rū­pā­rtha­gra­ha­ṇo­nmu­kha­tā saṃ­skā­re­, u­pa­yo­ga­saṃ­skā­ra­yo­r e­ka­tva­pra­sa­ṅgā­t | 6 na tu dra­vye­ndri­yā­ṇā­m ā­va­ra­ṇa­ni­ba­ndha­na­tvaṃ te­ṣā­m a­ṅgo­pā­ṅga­nā­ma­ka­rma­ni­ba­ndha­na­tvā­t | 7 e­vā­rthe | na tu ta­trā­ṣṭa­ka­rma­vi­nā­śaḥ kā­ra­ṇa­m ā­va­ra- ṇā­pā­ya­syai­va kā­ra­ṇa­tvo­pa­ga­mā­t | 8 jñā­nā­va­ra­ṇa­saṃ­kṣa­ye bha­ga­vā­n a­tī­ndri­ya­pra­tya­kṣa­bhā­g bha­va­ty e­tā­va­tā bhā­ve­ndri­yā­ṇā­m a­bhā­vā­de­ve­ti ka­tha­m i- ty ā­śa­ṅkā­yā­m ā­ha | 9 kā­ra­ṇā­nā­m ā­va­ra­ṇā­bhā­va­rū­pā­ṇā­m | 1­0 kā­rya­sya­=­bhā­ve­ndri­ya­rū­pa­sya | 1­1 ā­ha ka­ści­t sva­ma­ta­va­rttī | 1­2 ṇā­ṇā­va­ra- 2­5ṇa­cau­kkaṃ ti­daṃ­sa­ṇaṃ sa­mbha­gaṃ ca saṃ­ja­la­ṇaṃ | ṇa­va­ṇo­ka­sā­ya­vi­gghaṃ cha­vvī­sā de­sa­ghā­dī­o |­| [ jñā­nā­va­ra­ṇa­ca­tu­ṣkaṃ tri­da­rśa­naṃ sa­mya­ktvaṃ ca­tuḥ- saṃ­jva­la­na­m | na­va­no­ka­ṣā­yāḥ vi­ghnaḥ ṣa­ṅvi­śa­ti­rde­śa­ghā­tī­yāḥ ] | de­śaṃ [­ā­tma­gu­ṇa­syai­ka­de­śaṃ­] ghna­ntī­ti de­śa­ghā­ti­na i­ti vyu­tpa­ttiḥ de­śa­ghā­ti­na­ś ca te jñā­nā­va­ra­ṇā­ś ca te spa­rddha­kā­ś ce­ti de­śa­ghā­ti­jñā­nā­va­ra­ṇa­spa­rddha­kā­s te­ṣā­m u­da­ye | 1­3 va­rgaḥ śa­kti­sa­mū­ho­ṇo­ra­ṇū­nāṃ (­śa­kti- sa­mū­haḥ­) va­rga­ṇo­di­tā | va­rga­ṇā­nāṃ sa­mū­ha­s tu spa­rddha­kaḥ spa­rddha­kā­pa­haiḥ |­| i­ty u­kta­la­kṣa­ṇo ba­hū­nāṃ ka­rma­tva­m ā­pa­nnā­nāṃ pau­dga­li­va­rga­ṇā­nāṃ sa­mū­haḥ spa­rddha­ko jñe­yaḥ | 1­4 sa­rva­m ā­tma­gu­ṇaṃ ghna­ntī­ti sa­rva­ghā­ti­naḥ | ke­va­la­ṇā­ṇā­va­ra­ṇaṃ ke­va­la­daṃ­saṃ ka­sā­ya­vā­ra­sa­yaṃ | mi­cchaṃ ca sa­vva­ghā­dī 3­0sa­mmā­m i­cchaṃ a­vaṃ­dhe­hiṃ (­a­baṃ­dha­hmi­) |­| [ ke­va­la­jñā­nā­va­ra­ṇaṃ ke­va­la­da­rśa­nā­va­ra­ṇaṃ ka­ṣā­ya­dvā­da­śa­ka­m ][ a­na­ntā­nu­ba­ndhya­pra­tyā­khyā­na­pra­tyā- khyā­nā­nāṃ pra­tye­kaṃ ca­tu­ṣka­m i­ti dvā­da­śa ] | mi­thyā­tvaṃ ca sa­rva­ghā­ti­naḥ sa­mya­g mi­thyā­tva­m a­ndhaiḥ (­ji­naiḥ­)] | i­tyu­kta­la­kṣa­ṇaḥ sa­rva­ghā­tī­, ā­tma­gu­ṇā­nāṃ sā­ma­stye­na ghā­ta­nā­t | 1­5 va­rtta­mā­na­kā­le u­da­ya­yo­gyā­nā­m i­ty a­rthaḥ | 1­6 u­da­yā­bhā­va­rū­pe kṣa­ye pha­la­m a[­? ā­]da­ttvai­va te­ṣāṃ ni­rja­ra­ṇe i­ty a­rthaḥ | 1­7 sa­rva­ghā­ti­jñā­nā­va­ra­ṇa­spa­rddha­kā­nā­m e­vo '­de­ṣya­mā­ṇā­nāṃ sa­da­va­sthā­yā­m | ā­tma­ni ka­rma- tva­rū­pe­ṇa sa­mba­ndhe vi­dya­mā­ne sa­tī­ty a­rthaḥ | 1­8 mī­māṃ­sa­ka­śa­ṅkā | 1­9 sa­ka­la­bha­va­mṛ­tpra­bhoḥ | 2­0 pu­na­ś ca mī­māṃ­sa­kaḥ | 3­52­1 he­tuḥ | 2­2 sa­rva­jña­sā­dha­ka­m | 2­3 li­ṅgaṃ bhū­ttvā ya e­ka­de­śaḥ sa­rva­jña­m a­nu­mā­pa­ye­d i­ty a­rthaḥ | 2­4 yo­ge | 2­5 a­lā­bū­ni ni­ma- jja­nti grā­vā­ṇaḥ pla­va­nta i­ty a­trā­pi ve­de sva­rū­pa­ni­rū­pa­ka­sya ā­paḥ pa­vi­tra­m i­tyā­de­r a­pi prā­mā­ṇya­pra­sa­ṅgā­t | 2­6 yo yā­gaṃ ka­ro­ti | 2­7 ka­rmā­rtha­vā­daḥ­=­yā­ga­pra­śaṃ­sā­vā­daḥ ta­tstu­ti­ka­tha­naṃ vā | 2­8 sa­rva­jña­rū­pe '­rthe | 2­9 stu­tya­rtha­ka­tha­na­pa­raiḥ | 3­0 ā­ga­me­na sa­rva­jña­syā­nu­vā­do bha­va­tī­tyu­kte ā­ha | 3­1 pra­mā­ṇā­t |  4­6rā­ga­m a­syā­di­ma­t sa­rva­jña­pra­ti­pā­da­na­vi­ro­dhā1c ca | nā­py a­ni­tya­s ta­tpra­ṇī­ta e­vā­ga­ma­s ta­sya pra­kā­śa­ko yu­ktaḥ­, pa­ra­spa­rā- śra­ya­pra­sa­ṅgā­t | na­rā­nta­ra­pra­ṇī­ta­s tu na pra­mā­ṇa­bhū­taḥ si­ddho ya­taḥ sa­rva­jña­pra­ti­pa­ttiḥ syā­t | a­sa­rva­jña­pra­ṇī­tā­c ca va­ca­nā­nmū2la­va­rji­tā­t sa­rva­jña­pra­ti­pa­ttau sva­va­ca­nā­t ki­n na ta­tpra­ti­pa­tti­ra­vi­śe­ṣā­t | ta­d u­ktaṃ "na cā­ga­ma­vi­dhiḥ ka­ści­n ni­tyaḥ sa­rva­jña­bo­dha­naḥ | na ca ma­ntrā3rtha­vā­dā­nāṃ tā­tpa­rya­m a­va­ka­lpya­te | 1 | na4 cā­nyā­rtha­pra­dhā­nai­s tai­s ta­da­sti­tvaṃ 0­5vi­dhī­ya­te | na cā­nu­va­di­tuṃ śa­kyaḥ pū­rva­m a­nyai­r a5bo­dhi­taḥ | 2 | a­nā­de­r ā­ga­ma­syā­rtho na ca sa­rva­jña ā­di­mā­n | kṛ­tri­me­ṇa tv a­sa­tye­na6 sa ka­thaṃ pra­ti­pā­dya­te | 3 | a­tha ta­dva7ca­ne­nai­va sa­rva­jño '­jñaiḥ pra­tī­ya­te | pra­ka­lpye­ta ka­thaṃ si­ddhi­r a­nyo­nyā­śra­ya­yo­s ta­yoḥ | 4 | sa8rva­jño­kta­ta­yā vā­kyaṃ sa­tyaṃ te­na9 ta­da­sti­tā | ka­thaṃ ta­du­bha­yaṃ si­ddhye­t si­ddha1­0- mū­lā­nta­rā­dṛ­te | 5 | a­sa­rva­jña­pra­ṇī­tā­t tu va­ca­nā­n mū­la­va­rji­tā­t | sa­rva­jña­m a­va­ga­ccha­ntaḥ sva­vā­kyā­t kiṃ na jā­na­te | 6 | " i­ti | no­pa­mā­na­m a­pi sa­rva­jña­sya sā­dha­kaṃ­, ta1­1tsa­dṛ­śa­sya ja­ga­ti ka­sya­ci­d a­py a­bhā­vā­t | ta­tho­ktaṃ­, sa­rva­jña- 1­0sa­dṛ­śaṃ ka­ñci­d ya­di pa­śye­ma sa­mpra­ti | u­pa­mā­ne­na sa­rva­jñaṃ jā­nī­yā­ma ta­to va­ya­m­" i­ti | nā­rthā­pa­tti­r a­pi sa­rva­jña­sya sā­dhi­kā­, ta1­2du­tthā­pa­ka­syā­rtha­syā­nya­thā­nu­pa­pa­dya­mā­na­syā­bhā­vā­t | dha­rmā­dyu­pa­de­śa­sya ba­hu1­3ja­na­pa­ri­gṛ­hī­ta­syā­nya­thā- bhā­vā­t | ta­thā co­kta­m "u­pa­de­śo hi bu­ddhā­de­r dha­rmā­dha­rmā­di­go­ca­raḥ | a­nya1­4thā­py u1­5pa­pa­dye­ta sa­rva­jño ya­di nā­bha- va­t | 1 | bu­ddhā­da­yo hy a­ve­da­jñā­s te­ṣāṃ ve­dā­d a­sa­mbha­vaḥ | u­pa­de­śaḥ kṛ­to '­ta­s tai­r vyā­mo­hā­d e­va ke­va­lā­t | 2 | ye tu ma­nvā­da­yaḥ si­ddhāḥ prā­dhā­nye­na tra­yī­vi­dā1­6m | tra1­7yī­vi­dā­śri­ta1­8gra­nthā­s te ve­da­pra­bha­vo­kta­yaḥ | 3 | " i­ti | na ca pra­mā­ṇā- 1­5nta­raṃ sa1­9du­pa­la­mbha­kaṃ sa­rva­jña­sya sā­dha­ka­m a­sti | mā bhū­d a­tra­tye­dā­nī­nta­nā­nā­m a­sma­dā­di­ja­nā­nāṃ sa­rva­jña­sya sā­dha­kaṃ pra­tya­kṣā­dya­nya­ta­maṃ de­śā­nta­ra­kā­lā­nta­ra­va­rtti­nāṃ ke­ṣā­ñci­d bha­vi­ṣya­tī­ti cā­yu­ktaṃ "ya­jjā2­0tī­yaiḥ pra­mā­ṇai­s tu ya­jjā- tī­yā­rtha­da­rśa­na­m | dṛ­ṣṭaṃ sa­mpra­ti lo­ka­sya ta­thā kā­lā­nta­re '­py a­bhū­t" i­ti va­ca­nā­t | ta­thā hi | vi­vā­dā­dhyā- si­te de­śe kā­le ca pra­tya­kṣā­di­pra­mā­ṇa­m a­tra­tye­dā­nī­nta­na­pra­tya­kṣā­di­grā­hya­sa­jā­tī­yā­rtha­grā­ha­kaṃ bha­va­ti ta­dvi­jā­tī­ya- sa­rva­jñā­dya­rtha­grā­ha­kaṃ vā na bha­va­ti­, pra­tya­kṣā­di­pra­mā­ṇa­tvā­d a­tra­tye­dā­nī­nta­na­pra­tya­kṣā­di­pra­mā­ṇa­va­t | na2­1nu ca ya­thā- 2­0bhū­ta­m i­ndri­yā­di­jaṃ ni­tyaṃ pra­tya­kṣā­di sa­rva­jñā­dya­rthā­sā­dha­kaṃ dṛ­ṣṭaṃ ta­thā­bhū­ta­m e­va de­śā­nta­re kā­lā­nta­re ca tā­dṛ­śaṃ sā­dhya­te '­nya­thā­bhū­taṃ vā ? ta­thā­bhū­taṃ ce­t si­ddha­sā­dha­na­m | a­nya­thā­bhū2­2taṃ ce­d a­pra­yo­ja­ko hi he­tuḥ ja­ga­to bu­ddhi­ma­tkā­ra­ṇa­ka­tve sā­dhye sa­nni­ve­śa­vi­śi­ṣṭa­tva­va­t | i­ti ce­t ta­d a­sa­t­, ta­thā­bhū­ta­syai­va ta­thā sā­dha­nā­t si­ddha­sā- dha­na­syā­py a­bhā­vā­t­, a­nyā­dṛ­śa­pra­tya­kṣā­dya­bhā­vā­t | ta­thā hi | vi­vā2­3dā­pa­nnaṃ pra­tya­kṣā­di­pra­mā­ṇa­m i­ndri­yā­di- sā­ma­grī­vi­śe­ṣā­na­pe­kṣaṃ na bha­va­ti­, pra­tya­kṣā­di­pra­mā­ṇa­tvā­t pra­si­ddha­pra­tya­kṣā­di­pra­mā­ṇa2­4va­t | na gṛ­ddhra2­5va­rā­ha­pi­pī­li- 2­51 ā­di­ma­tsa­rva­jñaṃ pra­ti­pā­da­ya­ti ya­dā ta­dā sa­rva­jño '­bhū­d bha­vi­ṣya­ti bha­va­tī­ti tri­rū­pe­ṇā­pi pra­ti­pā­da­ne vi­ro­dhaḥ | 2 mū­laṃ pra­mā­ṇya­m | 3 stu­tyā­di(­co­da­nā­di­)vā­dā­nāṃ sa­tya­tvaṃ nā­va­ga­mya­te | vi­śe­ṣe­ṇa spa­ṣṭī­ka­ra­ṇaṃ tva­sya bhā­va­nā­vi­ve­ka­nā­mni gra­nthe kṛ­ta­m | 4 na vā­kyā­rtha­pra­dhā­nai­s tai­s ta­d a­stī­ti vā pā­ṭhaḥ | 5 pra­mā­ṇaiḥ | 6 kṛ­tri­ma­tvā­d e­vā­sa­tya­tva­m | 7 sa­rva­jña­va­ca­ne­na | 8 a­nyo­nyā­śra­yaṃ bhā­va­ya­ti | 9 vā­kye­na | 1­0 si­ddhaṃ ca ta­nmū­lā­nta­raṃ (­pra­mā­ṇā­nta­raṃ­) ca ta­tta­smā­t | 1­1 sa­rva­jña­sa­dṛ­śa­sya | 1­2 a­rthā­pa­ttyu- tthā­pa­ka­sya | 1­3 sa­rva­jñā­bhā­ve '­pi dha­rmā­dyu­pa­de­śaḥ saṃ­bha­va­ti ba­hu­ja­na­pa­ri­gṛ­hī­ta­tvā­t | ta­to dha­rmā­dyu­pa­de­śo nā­nya­thā­nu­pa­pa­dya­mā­no 3­0ya­taḥ sa­rva­jñaṃ sā­dha­ye­t | 1­4 sa­rva­jñā­bhā­ve | 1­5 a­nya­thā no­pa­pa­dye­ta i­ti pā­ṭhā­nta­ra­m | ya­dy e­vaṃ pā­ṭha­s ta­dā kā­ku­rū­pe­ṇa dhye­yaḥ | 1­6 ma­dhye | 1­7 "­stri­yā­mṛ­k sā­ma­ya­ju­ṣī i­ti ve­dā­s tra­ya­stra­yī­" i­ty a­ma­raḥ | 1­8 tra­yī­vi­dbhi­r ā­śri­tāḥ (­vyā­khyā­tāḥ­) smṛ­ti­rū­pā gra­nthā ye '­smṛ­ti­gra­nthā­s te tra­yī­vi­dā­śri­ta­gra­nthāḥ | tra­yī­vi­tpra­dhā­na­m a­nvā­di­kṛ­tāḥ smṛ­ti­sā­dhā­ra­ṇā­s tra­yī­vi­da ā­śra­ya­ntī­ti bhā­vaḥ | 1­9 sa­ttvaṃ sa­rva­jñā­sti­tva­m | 2­0 dū­rā­di­ni­ya­tā­rtha­go­ca­raiḥ | 2­1 si­ddhā­nta (­jai­na­) pa­kṣa­m ā­dā­ya vā­dī śa­ṅka­te | 2­2 a­tī­ndri­ya­jā­taṃ pra­tya­kṣa­m | 2­3 ta­thā­bhū­ta­syai­va ta­thā­sā­dha­na­tvaṃ ku­ta i­ty ā­re­kā­yā­m ā­ha | 2­4 e­ta­d a­nu­mā­na­sya kha­ṇḍa­na­m a­ta e­vā­kṣā­na­pe­kṣā­'­ñja­nā­di- 3­5saṃ­skṛ­ta­ca­kṣu­ṣo ya­thā­lo­kā­na­pe­kṣā i­ti bhā­ṣya­vyā­khyā­nā­va­sa­re pro­ktaṃ dra­ṣṭa­vya­m | 2­5 gṛ­ddhra­sya cā­kṣu­ṣaṃ va­rā­ha­sya śrau­traṃ pi­pī­li­kā- thā­stu ghrā­ṇa­ja­m |  4­7kā­di­pra­tya­kṣe­ṇa sa­nni­hi­ta­de­śa­vi­śe­ṣā­na­pe­kṣi­ṇā na­kta1ñca­ra­pra­tya­kṣe­ṇa vā­lo­kā­na­pe­kṣi­ṇā­ne­kā­ntaḥ­, kā2tyā­ya­nā­dya­nu- mā3nā­ti­śa­ye­na jai­mi­nyā­dyā­ga­mā­dya­ti­śa­ye­na4 vā ta­syā­pī­ndri­yā­di­pra­ṇi­dhā5na­sā­ma­grī­vi­śe­ṣa­m a­nta­re­ṇā­saṃ­bha­vā­t svā6rthā­ti­la­ṅgha­nā­bhā­vā­d a­tī­ndri­yā7na­nu­me­yā­dya­rthā­vi­ṣa­ya­tvā­c ca | ta­thā co­ktaṃ "­ya­trā8py a­ti­śa­yo dṛ­ṣṭaḥ sa svā­rthā­na­ti­la­ṅgha­nā­t | dū­ra­sū­kṣmā­di­dṛ­ṣṭau9 syā­n na rū­pe śro­tra­vṛ­tti­tā | 1 | 1­0ye '­pi sā­ti­śa­yā dṛ­ṣṭāḥ pra­jñā­me­dhā- 0­5di­bhi­r na­rāḥ | sto­ka­sto­kā­nta­ra­tve­na na tv a­tī­ndri­ya­da­rśa­nā­t | 2 | prā­jño '­pi hi na­raḥ sū­kṣmā­na­rthā­n dra­ṣṭuṃ kṣa­mo '­pi sa­n | sva­jā1­1tī­ra­n a­ti­krā­ma­nn a­ti­śe­te pa­rā­n na­rā­n | 3 | e­ka­śā­stra­vi­cā­re­ṣu dṛ­śya­te­ti śa­yo ma­hā­n | na tu śā­strā- nta­ra­jñā­naṃ ta­nmā1­2tre­ṇai­va la­bhya­te | 4 | jñā­tvā vyā­ka­ra­ṇaṃ dū­raṃ bu­ddhiḥ śa­bdā­pa­śa­bda­yoḥ | pra­kṛ­ṣya­te na na­kṣa­tra­ti- thi­gra­ha­ṇa­ni­rṇa­ye | 5 | jyo­ti­rvi­c ca pra­kṛ­ṣṭo '­pi ca­ndrā­rka­gra­ha­ṇā­di­ṣu | na bha­va­ty ā­di­śa­bdā­nāṃ sā­dhu­tvaṃ jñā­tu­m a­rha­ti  | 6 | ta­thā ve­de­ti­hā­sā1­3di­jñā­nā­ti­śa­ya­vā­n a­pi | na sva­rga­de­va­tā­'­pū1­4rva­pra­tya­kṣī­ka­ra­ṇe kṣa­maḥ | 7 | da­śa­ha­stā­nta­raṃ vyo- 1­0mni yo nā­mo­tplu­tya ga­ccha­ti | na yo­ja­na­m a­sau ga­ntuṃ śa­kto '­bhyā­sa­śa­tai­r a­pi | 8 | " i­ti | na dṛ­ṣṭa­pra­tya­kṣā­di­vi­jā­tī- yā1­5tī­ndri­ya­pra­tya­kṣā­di­saṃ­bhā­va­nā ya­taḥ saṃ­bhā­vya1­6vya­bhi­cā­ri­tā sā1­7dha­na­sya syā­t | pu­ru­ṣa­vi­śe­ṣa­sya ta1­8tsa­mbhā­va­nā­yāṃ saṃ­bhā­vya­vya­bhi­cā­ri­tva­m e­ve­ti ce­n na­, ta­syā1­9si­ddha­tvā­t­, sā­dha­kā­bhā­vā­t sa­rva­pu­ru­ṣā­ṇāṃ tri­vi­pra­kṛ­ṣṭā­rtha­sā­kṣā­tkā- ri­tvā­nu­pa­pa­tte­r i­ti | ta­d e­ta2­0tsa­rva­m a­pa­rī­kṣi­tā­bhi­dhā­naṃ mī­māṃ­sa­ka­sya | na hi sa­rva­jña­sya ni­rā­kṛ­teḥ prā­k su­ni­ści- tā­saṃ­bha­va­tsā­dha­ka­pra­mā­ṇa­tvaṃ si­ddhaṃ ye­na pa­raḥ2­1 pra­tya­va­ti­ṣṭhe­ta | nā­pi bā­dha­kā­saṃ­bha­vā­t pa2­2raṃ pra­tya­kṣā­de­r a­pi vi­śvā­sa­ni- 1­5ba­ndha­na­m a­sti | ta2­3tpra­kṛ2­4te '­pi si­ddhaṃ2­5 ya­di ta­tsa­ttāṃ na sā­dha­ye­t2­6 sa2­7rva­trā­py a­vi­śe­ṣā­t ta­da2­8bhā­ve da2­9rśa­naṃ nā­da­rśa­na­m a- ti­śe­te '­nā­śvā­sā­d vi­bhra­ma­va­t | syā3­0n ma­taṃ "­mā si­dha­t[­? ] sa­rva­jña­sya ni­rā­ka­ra­ṇā­t pū­rvaṃ su­ni­ści­tā­saṃ­bha­va­tsā­dha­ka- pra­mā­ṇa­tvaṃ­, sva­pra­tya­kṣa­sya sa­rva­jñā­nta­ra­pra­tya­kṣa­sya ca ta­tsā3­1dha­ka­sya saṃ­bha­vā­t­, pa­ro­pa­de­śa­li­ṅgā­kṣā­na­pe­kṣā3­2'­vi­ta- thā­'­śe­ṣa­sū­kṣmā­dya­rtha­pra­ti­pā­da­ka­ta­dva­ca­na­vi­śe­ṣā­t ma­ka­li­ṅga­ja­ni­tā­nu­mā­na­sya ca ta3­3tsā­dha­ka­sya sa­dbhā­vā­d a­nā­di­pra­va- ca­na­vi­śe­ṣa­sya ca ta­du­ddyo­ti­ta­sya ta3­4tsā­dha­ka­tve­na si­ddheḥ | ni­rā­ka­ra­ṇā­d u­tta­ra­kā­laṃ tu si­ddha­m e­va­" i­ti | ta3­5d a­pi 2­0sva­ma­no­ra­tha­mā­traṃ­, sa­rva­jña­ni­rā­kṛ­te­r a­yo­gā­t sa­rva­thā bā­dha­kā­bhā­vā­t | sa3­6du­pa­la­mbha­ka­pra­mā­ṇa­pa­ñca­ka­ni­vṛ­tti­la­kṣa­ṇaṃ jñā­pa­kā­nu­pa­la­mbha3­7naṃ sa­rva­jña­sya bā­dha­ka­m i­ti ce­n na­, ta­sya sva­sa3­8mba­ndhi­naḥ pa­ra­ce­to­vṛ­tti­vi­śe­ṣā3­9di­nā vya­bhi­cā­rā­t­, sa­rva­sa­mba­ndhi­no '­si­ddha­tvā­t | ta­d u­ktaṃ ta­ttvā­rtha­ślo­ka­vā­rtti­ke | "­sva­sa­mba­ndhi ya­dī­daṃ syā­d vyā4­0bhi­cā­ri pa­yo- ni­dheḥ | a­mbhaḥ­ku­mbhā­di­saṃ­khyā­naiḥ sa4­1dbhi­r a­jñā­ya­mā4­2na­kaiḥ | 1 | sa­rva­sa­mba­ndhi ta­dbo­ddhuṃ ki­ñci­d bo­dhai­r na4­3 śa­kya­te | sa­rva­bo­dho '­sti ce­t ka­ści­t ta­dbo­ddhā kiṃ ni­ṣi­dhya­te | 2 | sa­rva­sa­mba­ndhi sa­rva­jña­jñā­pa­kā­nu­pa­la­mbha­na­m | na ca­kṣu­rā­di­bhi- 2­51 bi­ḍā­la­ghū­ka­mū­ṣa­kā­da­yo na­kta­ñca­rāḥ | 2 kā­tyā­ya­no­=­va­ra­ru­ciḥ | 3 vyā­pti­sma­ra­ṇa­m a­nta­re­ṇo­tpa­nna­tva­la­kṣa­ṇe­na | 4 sa­ṅke­ta­sma­ra­ṇa­m a­nta- re­ṇa | 5 e­kā­gra­tā | 6 svā­rtho ni­ya­ta­vi­ṣa­yaḥ | 7 a­tī­ndri­yaṃ ca ta­da­na­nu­me­yaṃ ce­ti dva­ndvaḥ | 8 i­ndri­ye | 9 kri­ya­mā­ṇā­yā­m | 1­0 na­nu ca pra­jñā­smṛ­tyā­di­śa­ktī­nāṃ pra­ti­pu­ru­ṣa­m a­ti­śa­ya­da­rśa­nā­t si­ddhaṃ ka­sya­ci­t kā­ṣṭhā­m ā­pa­dya­mā­naṃ dha­rmā­di­sū­kṣmā­dya­rtha­sā­kṣā­tkā­ri pra­tya­kṣa­m i­ty ā­re­kā- yā­m ā­ha | 1­1 ta­ttā­dvi­ṣa­yā­ṇā­m | 1­2 e­ka­śā­stra­jñā­na­mā­tre­ṇa | 1­3 pu­rā­ta­na­nṛ­pā­di­ca­ri­tra­gra­ntha­sa­nda­rbha i­ti­hā­saḥ | 1­4 a­pū­rve pu­ṇya­pā­pe | 1­5 dva­ndvaḥ | 1­6 saṃ­bhā­vye­nā­tī­ndri­ya (­ne­ndri­ye­) pra­tya­kṣā­di­nā vya­bhi­cā­raḥ | 1­7 pra­tya­kṣā­di­pra­mā­ṇa­tvā­d i­ti sā­dha­na­sya | 1­8 ta­sya 3­0a­tī­ndri­ya­pra­tya­kṣa­sya | 1­9 pu­ru­ṣa­vi­śe­ṣa­sya | 2­0 a­trā­ha syā­dvā­dī | 2­1 pa­ro mī­māṃ­sa­kaḥ pra­tya­va­ti­ṣṭhe­ta (­pra­ti­kū­la­tā­m a­va­la­mbe­ta­) a­pi tu ne­ty a­rthaḥ | 2­2 a­nya­t saṃ­vā­da­ka­tvā­di­ka­m | 2­3 bā­dha­kā­sa­mbha­va­tva­m | 2­4 sa­rva­jñe | 2­5 si­ddhaṃ sa­t | 2­6 ta­rhī­ti śe­ṣaḥ | 2­7 da­rśa­ne da­rśa­nā­bhā­ve vā (­sa­rva­jña­sya­) sa­tya­da­rśa­ne a­sa­tya­da­rśa­ne ca vā | 2­8 a­vi­śe­ṣā­t sa­rva­trā­pi su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka- pra­mā­ṇa­syā­bhā­ve i­ty a­rthaḥ | 2­9 pra­tya­kṣa­m | 3­0 mī­māṃ­sa­ka­sya | 3­1 sa­rva­jña­sā­dha­ka­sya | 3­2 a­nta­ri­ta­dū­ra­m i­ti | kri­yā­vi­śe­ṣa­ṇa- m e­ta­t | 3­3 sa sa­rva­jñaḥ | 3­4 sa sa­rva­jñaḥ | 3­5 si­ddhā­ntī | 3­6 sa­du­pa­la­mbha­kaṃ sa­db[­? dv­]ā­ha­ka­m | 3­7 vi­dya­mā­na­da­rśa­ka­pra­tya­kṣā­di­pra­mā- 3­5ṇa­pa­ñca­kā­bhā­va­sva­rū­pa­m a­bhā­va­pra­mā­ṇa­m | 3­8 si­ddhā­ntī ta­da­nu­pa­la­mbha­naṃ sva­sa­mba­ndhi pa­ra­sa­mba­ndhi ve­ti vi­ka­lpya kra­me­ṇa dū­ṣa­ya­ti | sva­syā­bhā­va­pra­mā­ṇa­vā­di­naḥ sa­mbha­ndhi sva­sa­mba­ndhi | 3­9 pa­ra­ci­tta­vyā­pā­ra­vi­śe­ṣā­di­nā vya­bhi­cā­ra­sa­mbha­vā­t | 4­0 ta­de­ti śe­ṣaḥ | 4­1 vi­dya­mā­naiḥ | 4­2 ki­ñci­j jñe­na | 4­3 a­tī­ndri­ya­tvā­t |  4­8r ve­dya­m a­tya­kṣa­tvā­d a­dṛ­ṣṭa­va­t | 3 | nā­nu­mā­nā­d a­li­ṅga­tvā1t kvā­rthā­pa­ttyu­pa­mā­ga­tiḥ | sa­rva­jña­syā2nya­thā­bhā­va­sā­dṛ­śyā­nu­pa­pa- tti­taḥ | 4 | sa­rva­pra­mā­tṛ­sa­mba­ndhi­pra­tya­kṣā­di­ni­vā­ra­ṇā­t | ke­va­lā­ga­ma­ga­myaṃ ca ka­thaṃ mī­māṃ­sa­ka­sya ta­t3 | 5 | kā­rye '­rthe co­da­nā­jñā­naṃ pra­mā­ṇaṃ ya­sya4 sa­mma­ta­m | ta­sya sva5rū­pa­sa­ttā­yāṃ ta6nnai­vā­ti­pra­sa­ṅga­taḥ7 | 6 | ta­j8jñā­pa­ko­pa­la­mbha­syā­bhā- vo '­bhā­va­pra­mā­ṇa­taḥ | sā­dhya­te ce­n na ta­syā­pi sa9rva­trā­py a­pra­vṛ­tti­taḥ | 7 | gṛ­hī­tvā va­stu­sa­dbhā­vaṃ smṛ­ttvā ta­tpra­ti- 0­5yo­gi­na­m | mā­na­saṃ nā­sti­tā­jñā­naṃ ye­ṣā­m a­kṣā­na­pe­kṣa­yā | 8 | te­ṣā­m a­śe­ṣa­nṛ­jñā­ne smṛ1­0te ta­jjñā1­1pa­ke kṣa­ṇe | jā­ye­ta nā­sti­tā­jñā­naṃ mā­na­saṃ ta­tra nā­nya­thā | 9 | na cā­śe­ṣa­na­ra­jñā­naṃ sa­kṛ­t sā­kṣā­d u­pe­ya1­2te | na kra­mā­d a­nya1­3sa­ntā­na­pra­tya- kṣa­tvā­na­bhī­ṣṭi­taḥ | 1­0 | ya­dā ca kva­ci­d e­ka1­4tra bha­ve­t ta­nnā­sti­tā1­5ga­tiḥ | nai­vā­nya1­6tra ta­dā sā1­7sti kvai­vaṃ sa­rva­tra nā­sti­tā | 1­1 | pra­mā­ṇā­nta1­8ra­to '­py e­ṣāṃ1­9 na sa­rva­pu­ru­ṣa­gra­haḥ | ta­lli­ṅgā2­0de­r a­si­ddha­tvā­t sa­ho­dī­ri­ta­dū­ṣa2­1ṇā­t | 1­2 | ta­jjñā­pa­ko­pa­la­mbho '­pi si­ddhaḥ pū­rvaṃ na jā­tu­ci­t | ya2­2sya smṛ­tau pra­jā­ye­ta nā­sti­tā­jñā­na­m ā­ñja­sa­m | 1­3 | 1­0pa­ro­pa­ga2­3ma­taḥ si­ddhaḥ sa2­4 ce­n nā­stī­ti sā­dhya­te | vyā­ghā2­5ta­s ta­tpra­mā­ṇa­tve '­nyo­nyaṃ si­ddho na so '­nya­thā | 1­4 | na­nv e­vaṃ sa­rva­thai­kā­ntaḥ pa­ro­pa­ga­ma­taḥ ka­tha­m | si­ddho ni­ṣi­dhya­te jai­ne­r i­ti co­dyaṃ na dhī­ma­tā­m | 1­5 | pra­tī­te '- na­nta­dha­rmā­tma­nya­rthe sva­ya­m a­bā­dhi­te | ko do­ṣaḥ su2­6na­yai­s ta­trai­kā­nto­pa­pla­va­sā­dha­ne | 1­6 | a2­7ne­kā­nte hi vi­jñā­na­m e- kā­ntā­nu­pa­la­mbha­na­m | ta­dvi­dhi­s ta­nni­ṣe­dha­ś ca ma­to nai­vā­nya2­8thā ga­tiḥ | 1­7 | nai­vaṃ2­9 sa­rva­tra sa­rva­jña­jñā­pa­kā­nu­pa­da­rśa­na­m | si­ddhaṃ ta­dda­rśa­nā­ro­po3­0 ye­na ta­tra ni­ṣi­dhya­te | 1­8 | " i­ti | ta­d e­va­m a­si­ddhaṃ jñā­pa­kā­nu­pa­la­mbha­naṃ sa­rva­jña­sya na bā­dha­ka­m i­ti 1­5si­ddhaṃ su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tva­m e­va sā­dha­ka3­1m | ta­thā hi | a­sti sa­rva­jñaḥ su­ni­ści­tā­sa­mbha­va­dbā­dha­ka­pra­mā­ṇa- tvā­t pra­tya­kṣā­di­va­t | pra­tya­kṣā­de­s tā­va­d vi­śvā3­2sa­ni­ba­ndha­naṃ bā­dha­kā­saṃ­bha­va e­va su­ni­ści­taḥ | na ta­to '­pa­raṃ saṃ­vā- da­ka­tvaṃ pra­vṛ­tti­sā­ma­rthya­m a­du­ṣṭa­kā­ra­ṇa­ja­nya­tvaṃ vā­, ta3­3sya ta3­4trā­va­śyaṃ bhā­vā­d i­ti | pra­tya­kṣā­di­pra­mā­ṇa­m u­dā- ha­ra­ṇaṃ­, vā­di­pra­ti­vā­di­noḥ pra­si­ddha­tvā­t sā­dhya­sā­dha­na­dha­rmā­vi­ka­la­tvā­t | su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­ṣa­ś ca syā­d a­vi­dya­mā­na­ś ce­ti sa­ndi­gdha­vi­pa­kṣa­vyā­vṛ­tti­ka­m i­daṃ sā­dha­naṃ na ma­nta­vyaṃ­, vi­pa­kṣe bā­dha­ka­sa­dbhā­vā­t | ta­thā 2­0hi | ya­d a­sa­t ta­n na su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­m | ya­thā ma­rī­ci­kā­yāṃ to­yaṃ sa­mbha­va­dbā­dha­ka­pra­mā­ṇaṃ­, me­ru- mū­rddha­ni mo­da­kā­di­kaṃ ca sa­ndi3­5gdhā­saṃ­bha­va­dbā­dha­ka­m | su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­ś ca sa­rva­jñaḥ | i­ti pra­kṛ­te sa­rva­jñe si­ddha­m a­pi sā­dha­naṃ ya­di sa­ttāṃ na sā­dha­ye­t ta­dā da­rśa3­6naṃ nā­da­rśa­na­m a­ti­śa­yī­ta­, a­nā­śvā­sā­t sva­pnā­di- vi­bhra­ma­va­t­, ta3­7sya su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tva­syā­bhā­ve sa­rva­tra da­rśa­ne da­rśa­nā­bhā­se ca vi­śe­ṣā­bhā­vā­t |  1 a­tya­nta­pa­ro­kṣa­tve­na sa­rva­jña­sya jñā­pa­ka­li­ṅgā­bhā­vaḥ | 2 sa­rva­syā­na­nya­thā­bhā­va­sā­dṛ­śyā­nu­pa­pa­tti­ta i­ti vā pā­ṭhaḥ | 3 sa­rva­jña- 2­5jñā­pa­kā­nu­pa­la­mbha­na­m | 4 mī­māṃ­sa­ka­sya | 5 sva­rū­pa­śa­bde­na sa­rva­jñaḥ | 6 sa­rva­jña­jñā­pa­kā­nu­pa­la­mbha­na­m | 7 ā­paḥ pa­vi­tra­m i­tyā­de­r a­pi prā­mā­ṇya­pra­sa­ṅgā­t | 8 pra­bhā­ka­raṃ ni­rā­kṛ­tya bha­ṭṭaṃ ni­rā­ku­rva­nn ā­ha ta­jjñā­pa­ke­ti | 9 sa­rva­pu­ru­ṣa­sa­mba­ndhi­ni jñā­pa­kā­nu­pa­la­mbha­ne | 1­0 sa­ti | 1­1 sa­rva­jña­jñā­pa­ke kā­le | 1­2 gha­ṭa­te | 1­3 a­nya­pu­ru­ṣa­ma­no­vyā­pā­rā­di­pra­tya­kṣa­tvā­ni­ṣṭeḥ | 1­4 na­re | 1­5 sa­rva­jña­nā- sti­tā­ni­ści­tiḥ | 1­6 na­re | 1­7 nā­sti­tā­ga­tiḥ | 1­8 a­nu­mā­nā­di­nā | 1­9 mī­māṃ­sa­kā­nā­m | 2­0 a­nu­mā­ne li­ṅga­sya­, u­pa­mā­ne sā­dṛ­śya­sya­, a­rthā­pa­ttau tv a­nya­thā­bhā­va­sya cā­bhā­vā­d i­ty a­rthaḥ | 2­1 sa­rva­sa­mba­ndhi ta­dbo­ddhuṃ ki­ñci­d bo­dhai­r na śa­kya­te i­tyā­di­nā pū­rva­m e­va 3­0nā­sti­tā­si­ddhau pra­yu­kte ta­tra ta­tra pra­tye­ka­pra­mā­ṇe dū­ṣa­ṇa­syo­kta­tvā­t | 2­2 ta­jjñā­pa­ko­pa­la­mbha­sya smṛ­tau sa­tyā­m | 2­3 jai­nā­dyu­pa­ga­ma­taḥ | 2­4 sa­rva­jñaḥ | 2­5 ka­thaṃ vyā­ghā­ta­s ta­thā hi — ta­sya pa­ro­pa­ga­ma­sya pra­mā­ṇa­tve '­nyo­nyaṃ pa­ra­spa­raṃ (­vā­di­pra­ti­vā­di­noḥ­) sa si­ddhaḥ | a­nya­thā (­ta­da­pra­mā­ṇa­tve­) a­nyo­nyaṃ pa­ra­spa­ra­m u­bha­yo­r e­va na si­ddha i­ti | 2­6 su­yu­kti­bhiḥ | 2­7 gṛ­hī­tvā va­stu­sa­dbhā­va­m i­tyā­di- pra­kri­yā jai­ne­ṣu nā­sti ta­ta­ś cā­smā­kaṃ na ki­ñci­d dū­ṣa­ṇa­m i­ty ā­hā­ne­kā­nte i­ti | 2­8 gṛ­hī­tvā va­stu­sa­dbhā­va­m i­tyā­di­pra­kā­re­ṇa | 2­9 a­ne­kā­nte hī­tyā­di­pra­kā­re­ṇai­va a­nu­pa­la­mbha­naṃ syā­d i­ty u­kte si­ddhā­nty ā­ha nai­va­m i­ti | 3­0 bhrā­ntiḥ | 3­1 sa­rva­jña­sya | 3­53­2 vi­śvā­sa­sya pra­tī­teḥ | 3­3 saṃ­vā­da­ka­tvā­deḥ | 3­4 su­ni­ści­tā­sa­mbha­va­dbā­dha­ke | 3­5 me­ru­mū­rddha­ni mo­da­kā­di­sa­ttā­'­sa­tta­yoḥ sā­dhya­yo­r u­bha­ya­trā­pi su­ni­ści­tā­saṃ­bha­va­dbhā­dha­ka­pra­mā­ṇa­tva­sya he­toḥ saṃ­bha­vā­t | 3­6 pra­tya­kṣa­m | 3­7 pra­tya­kṣa­sya |  4­9"­sā­dha1ka­bā­dha­ka­pra­mā­ṇa­bhā­vā­t sa­rva­jñe saṃ­śa­yo '­stv i­ty a­yu­ktaṃ­, ya­smā­t sā­dha­ka­bā­dha­ka­pra­mā­ṇa­yo­r ni­rṇa­yā­t bhā­vā­bhā2va­yo- r a­vi­pra­ti­pa­tti­r a­ni­rṇa­yā­dā­r e­kā syā­t | sā­dha­ka­ni­rṇa­yā­t ta­tsa­ttā­yā­m a­vi­pra­ti­pa­tti­r bā­dha­ka­ni­rṇa­yā­t tv a­sa­ttā­yā­m | u­bha­ya­ni­rṇa­ya­s tu na saṃ­bha­va­ty e­va kva­ci­t3, vyā­ghā4tā­t sā­dha­ka­bā­dha­kā­bhā­va­ni­rṇa­ya5va­t | sā­dha­kā­ni­rṇa­yā­t pu­naḥ sa­ttā­yā- m ā­re­kā syā­d bā­dha­kā­ni­rṇa­yā­d a­sa­ttā­yā­m i­ti vi­pa­ści­tā­m a­bhi6ma­to nyā­yaḥ | ta­to bha­va­bhṛ­tāṃ pra­bhau su­ni­ści­tā­sa- 0­5mbha­va­dbā­dha­ka­pra­mā­ṇa­tvaṃ sa­ttā­yāḥ sā­dha­kaṃ si­ddhya­t su­ni­ści­tā­saṃ­bha­va­tsā­dha­ka­pra­mā­ṇa­tvaṃ vyā­va­rtta­ya­ty e­va­, vi­ro­dhā7t | nai­va­m e­ta8t ta­tra9 si­dhya­ti ye­na su­ni­ściṃ­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tva­sya vyā­va­rtta­kaṃ syā­t | ta1­0taḥ si­ddho bha­va­bhṛ­tāṃ pra­bhuḥ sa­rva­jña e­va | na kha­lu jña­sva­bhā­va­sya ka­ści­d a­go­ca­ro '­sti ya­n na kra­me­ta­, ta­tsva­bhā1­1vā­nta­ra­pra­ti­ṣe­dhā­t­* |  ku­taḥ pu­na­s ta­syā1­2jña­tva­la­kṣa­ṇa­sva­bhā­vā­nta­ra­pra­ti­ṣe­dhaḥ si­ddho ya­to '­sau jña­sva­bhā­va e­va syā­t ? sa­rva­ś cā­rtha­s ta­sya vi­ṣa­yaḥ syā­t ? ta­ta­s taṃ kra1­3me­tai­va ? i­ti ce­t co­da1­4nā­ba­lā­d bhū­tā1­5dya­śe­ṣā­rtha­jñā­nā­nya1­6thā­nu­pa­pa1­7tteḥ | so '­yaṃ1­8 co­da­nā hi 1­0bhū­taṃ bha­va­ntaṃ bha­vi­ṣya­ntaṃ vi­pra­kṛ­ṣṭa­m i­ty e­vaṃ jā­tī­ya­ka­m a­rtha­m a­va­ga­ma­yi­tu­m a­laṃ pu­ru­ṣa­vi­śe­ṣā­n i­ti sva­yaṃ pra­tī­ya­n1­9 sa­ka- lā­rtha­jñā­na­sva­bhā­va­tā­m ā­tma­no na pra­tye­tī­ti ka­thaṃ sva­sthaḥ ? ta­c ca na jñā­na­m ā­tma­no bhi­nna­m e­va mī­māṃ­sa­ka­sya ka­tha- ñci­d a­bhe­do­pa­ga2­0mā­d a­nya2­1thā ma­tā2­2nta­ra­pra­sa­ṅgā­t | ta­to nā­jña­sva­bhā­vaḥ pu­ru­ṣaḥ kva­ci­d a2­3pi vi­ṣa­ye­, sa­rva­vi­ṣa­ye co­da­nā- jñā­no­tpa­tte­r vi­ka­lpa­jñā2­4no­tpa­tte­r vā sa­rva­tra ta2­5da­nu­pa­pa­ttau vi­dhi­pra­ti­ṣe­dha­vi­cā­rā­gha­ṭa­nā­t | ka­tha2­6m e­vaṃ ka­sya­ci­t kva­ci­d a­jñā­naṃ syā­d i­ti ce­d u­cya2­7te | ce­ta­na­sya sa­taḥ sa­mba­ndhya2­8nta­raṃ mo­ho­da­ya­kā­ra­ṇa­kaṃ ma­di­rā­di­va­t­* | ta2­9t ku­taḥ si­ddha­m ? 1­5vi3­0vā­dā­dhyā­si­to jī­va­sya mo­ho­da3­1yaḥ sa­mba­ndhya­nta­ra­kā­ra­ṇa­ko mo­ho­da­ya­tvā­n ma­di­rā­kā­ra­ṇa­mo­ho­da­ya­va­d i­ty a­nu­mā- nā­t | ya­t ta­tsa­mba­ndhya­nta­raṃ ta­d ā­tma­no jñā­nā­va­ra­ṇā­di ka­rme­ti | ta­da­bhā­ve sā­ka­lye­na vi­ra­ta­vyā­mo­haḥ sa­rva- ma­tī­tā­nā­ga­ta­va­rta­mā­naṃ pa­śya­ti pra­tyā­sa­tti­vi­pra­ka­rṣa­yo­r a­ki­ñci­tka­ra­tvā­t­* | ka­thaṃ pu­na­rjñā­nā­va­ra­ṇā­di­sa- mba­ndhya­nta­ra­syā­bhā­ve sā­ka­lye­na vi­ra­ta­vyā­mo­haḥ syā­d ya­taḥ sa­rva­ma­tī­tā­nā­ga­ta­va­rtta­mā­nā­na­ntā­rtha­vya3­2ñja­na­pa­ryā­yā­tma­kaṃ jī­vā­di­ta­ttvaṃ sā­kṣā­t ku­rvī­te­ti ce­d i­me3­3 brū­ma­he | ya­d ya­smi­n sa­ty e­va bha­va­ti ta­t ta­da­bhā­ve na bha­va­ty e­va | 2­0ya­thā­gne­r a­bhā­ve dhū­maḥ | sa­mba­ndhya­nta­re sa­ty e­va bha­va­ti cā­tma­no vyā­mo­ha3­4s ta­smā­t ta­da­bhā­ve sa na bha­va­tī­ti ni­ścī- ya­te | de­śa3­5kā­la­taḥ pra­tyā3­6sa­nna­m e­va pa­śye­d vi­ra­ta­vyā­mo­ho '­pi sa­rvā­tma­nā­, na pu­na­r vi­pra3­7kṛ­ṣṭa­m i­ty a­yu3­8ktaṃ­, pra­tyā­sa­tte- r jñā­nā­kā­ra­ṇa­tvā­d vi­pra­ka­rṣa­sya cā­jñā­nā­ni­ba­ndha­na­tvā­t­, ta­dbhā3­9ve '­pi jñā­nā­jñā­na­yo­r a­bhā­vā­n na­ya­na4­0tā­ra­kā­ñja­na­va­c ca­ndrā- rkā­di­va­c ca | yo­gya­tā­sa­dbhā­ve­ta­rā­bhyāṃ kva­ci­d bhā­ve yo­gya4­1tai­va jñā­na­kā­ra­ṇaṃ­, pra­tyā­sa­tti­vi­pra­ka­rṣa­yo­r a­ki­ñci4­2tka­ra- 1 mī­māṃ­sa­kā­śa­ṅkā | 2 sa­rva­jña­sya | 3 va­stu­ni | 4 vi­ro­dhā­t | 5 ya­tra sā­dha­kā­bhā­va­s ta­tra bā­dha­ka­sa­dbhā­vaḥ | ya­tra ca 2­5bā­dha­kā­bhā­va­s ta­tra sā­dha­ka­sa­dbhā­vaḥ | na tv e­ka­tra sā­dha­ka­bā­dha­kā­bhā­vo ya­thā ta­thā ta­du­bha­ya­ni­rṇa­yo '­pi na | 6 sa­rva­tra | 7 su­ni­ści- tā­saṃ­bha­va­dbā­dha­ka­tvaṃ ya­tra ta­tra su­ni­ści­tā­saṃ­bha­va­tsā­dha­ka­tvaṃ na gha­ṭa­te­, a­nyo­nya­vi­ro­dhā­t | 8 su­ni­ści­tā­saṃ­bha­va­tsā­dha­ka­pra­mā­ṇa­tva­m | 9 sa­rva­jñe | 1­0 ni­rdo­ṣa­tvā­d dhe­toḥ | 1­1 ta­tsva­bhā­vā­nta­ra­m­=­a­jña­tva­la­kṣa­ṇa­m | 1­2 sa­rva­jña­sya | 1­3 jā­nī­yā­t | 1­4 jai­naḥ | 1­5 bha­vi- ṣya­dva­rta­mā­nā­v ā­di­pa­de­na jñe­yau | 1­6 jña­sva­bhā­va­tvā­bhā­ve | 1­7 ā­tmā jña­sva­bhā­va e­va sā­dhyaḥ | 1­8 mī­māṃ­sa­kaḥ | 1­9 co­da­nā sa­ka­laṃ jā­nā­ti­, ā­tmā tu na jā­nā­tī­ti va­da­n | 2­0 mī­māṃ­sa­ka­syā­pi | 2­1 sa­rva­thā bhe­de | 2­2 ma­tā­nta­raṃ yau­ga­m | 3­02­3 bhū­tā­dya­śe­ṣā­rthe | 2­4 vi­ka­lpa­jñā­naṃ ya­t sa­t ta­t sa­rva­m a­ne­kā­ntā­tma­ka­m i­ti vyā­pti­jñā­na­m | 2­5 vyā­pti­jñā­nā­nu­pa­pa­ttau | 2­6 mī­māṃ- sa­ka­śa­ṅkā | 2­7 jai­naiḥ | 2­8 sa­mba­ndhi­nāṃ jñā­nā­va­ra­ṇā­dī­nāṃ ma­dhye a­nta­ra­m a­nya­ta­maṃ­=­jñā­nā­va­ra­ṇa­m i­ty a­rthaḥ | 2­9 mī­māṃ­sa­kaḥ pṛ­ccha­ti —­ta­d jñā­nā­va­ra­ṇaṃ ka­rma ku­taḥ si­ddhya­ti | 3­0 i­ti ce­d ā­hu­r ā­cā­ryāḥ vi­vā­de­ti | 3­1 a­jñā­nā­dyu­da­yaḥ | 3­2 pa­ryā­yo dvi­dhā­rtha­vya­ñja­na­bhe­dā­t | vya­ñja­naḥ­=­sthū­la­pa­ryā­yaḥ | sū­kṣmaḥ pra­ti­kṣa­ṇa­dhvaṃ­sī pa­ryā­ya­ś cā­rtha­pa­ryā­yaḥ | 3­3 pra­tya­kṣī­bhū­tā va­yaṃ jai­nāḥ | 3­4 a­jñā­na­m | 3­5 mī­māṃ­sa­ka­śa­ṅkā | 3­6 sa­mī­pa­tā­m ā­pa­nna­m | 3­7 dū­ra­m | 3­8 jai­naḥ | 3­9 ta­yoḥ­=­pra­tyā­sa­tti­vi­pra­ka­rṣa­yoḥ | 3­54­0 na­ya­na­tā­ra­kā­yā a­ñja­ne­na sa­ha pra­tyā­sa­ttā­v a­pi na jñā­no­da­yo '­ñja­na­sya | ca­ndrā­rkā­dī­s tuṃ vi­pra­kṛ­ṣṭā­n a­pi jā­nā­ti na­ya­na­tā­ra­kā ya­thā | 4­1 jñā­nā­va­ra­ṇa­vi­śe­ṣā­bhā­va­rū­pā | 4­2 pra­tyā­sa­ttya­bhā­ve vi­pra­ka­rṣa­sa­dbhā­ve '­pi jñā­no­tpā­dā­t |  5­0tvā­t | sā pu­na­r yo­gya­tā de­śa­taḥ kā­rtsnya­to vā vyā­mo­ha­vi­ga­ma­s ta­tpra­ti­ba­ndhi1ka­rma­kṣa­yo­pa­śa­ma­kṣa­ya­la­kṣa­ṇaḥ | i­ti sā­ka­lye­na vi­ra­ta­vyā­mo­haḥ sa­rvaṃ pa­śya­ty e­va | ta­d u­ktaṃ "­jño2 jñe­ye ka­tha­m a­jñaḥ syā­d a­sa­ti pra­ti­ba­ndha­ne | dā­hye '­gni­r dā- ha­ko na3 syā­d a­sa­ti pra­ti­ba4ndha­ne | 1 | " i­ti | a­ta e­vā­kṣā5na­pe­kṣā­'­ñja­nā­di­saṃ­skṛ­ta­ca­kṣu­ṣo ya­thā­lo­kā­'­na- pe­kṣā­* | a­ta e­va | ku­ta e­va ? sā­ka­lye­na vi­ra­ta­vyā­mo­ha­tvā­d e­va sa­rva­da­rśa­nā­d e­va vā | yo hi de­śa­to 0­5vi­ra­ta­vyā­mo­haḥ ki­ñci­d e­vā­sphu­ṭaṃ pa­śya­ti vā ta­syai­vā­kṣā­pe­kṣā la­kṣya­te na pu­na­s ta­dvi­la­kṣa­ṇa­sya pra­kṣī­ṇa­sa­ka­la­vyā­mo­ha- sya sa­rva­da­rśi­naḥ­, sa6rva­jña­tva­vi­ro­dhā­t | na hi sa­rvā­rthaiḥ sa­kṛ­da­kṣa­sa­mba­ndhaḥ saṃ­bha­va­ti sā­kṣā­t pa­ra­mpa­ra­yā vā | na7nu cā­va­dhi­ma­naḥ­pa­rya­ya­jñā­ni­no­r de­śa­to vi­ra­ta­vyā­mo­ha­yo­r a­sa­rva­da­rśa­na­yoḥ ka­tha­m a­kṣā­na­pe­kṣā saṃ­la­kṣa­ṇī­yā ? ta­dā8- va­ra­ṇa­kṣa­yo­pa­śa­mā­ti­śa­ya­va­śā­t sva­vi­ṣa­ye pa­ri­sphu­ṭa­tvā­d i­ti brū­maḥ | na cai­vaṃ9 sā­ka­lye­na vi­ra­ta­vyā­mo­ha­tva­sya sa­rva- da­rśa­na­sya vā­nai­kā­nti­ka­tvaṃ śa­ṅka­nī­yaṃ­, vi­pa­kṣe­kṣā­pe­kṣe ma­ti­śru­ta­jñā­ne ta1­0da­saṃ­bha­vā­t | a­va­dhi­ma­naḥ pa­rya­ya­jñā­ne 1­0ta­da­saṃ­bha­vā­t pa­kṣā­vyā­pa1­1ka­tvā­d a­he­tu­tva­m i­ti ce­n na­, sa­ka­la­pra­tya­kṣa­syai­va pa­kṣa­tva­va­ca­nā­t­, ta­tra cā­sya he­toḥ sa­dbhā- vā­t­, vi­ka­la­pra­tya­kṣa­syā­va­dhi­ma­naḥ­pa­rya­yā­khya­syā­pa­kṣī­ka­ra­ṇā­t | na cā­sma­dā­di­pra­tya­kṣe­kṣā­pe­kṣo­pa­la­kṣa­ṇā­t sa­ka­la- vi­tpra­tya­kṣe '­pi sā­sty e­ve­ti va­ktuṃ śa­kya­m1­2, a­ñja­nā­di­bhi­r a­saṃ­skṛ­ta­ca­kṣu­ṣo '­sma­dā­de­r ā­lo­kā­pe­kṣo­pa­la­kṣa­ṇā­t ta­tsaṃ- skṛ­ta­ca­kṣu­ṣo '­pi ka­sya­ci­d ā­lo­kā­pe­kṣā­pra­sa­ṅgā­t | na­kta­ñca­rā­ṇā­m ā­lo­kā­pā­ye '­pi spa­ṣṭa­rū­pā­va­lo­ka­na­pra­si­ddhe­r nā­lo­ko ni­ya­taṃ kā­ra­ṇaṃ pra­tya­kṣa­sye­ti ce­t ta­rhi sa­tya­sva­pna­jñā­na­sye­kṣa1­3ṇi­kā­di­jñā­na­sya ca spa­ṣṭa­sya ca­kṣu­rā­dya­na­pe­kṣa­sya pra­si- 1­5ddhe­r a­kṣa­m a­pi ni­ya­taṃ pra­tya­kṣa­kā­ra­ṇaṃ mā bhū­t | ta­to ya­thā­ñja­nā­di­saṃ­skṛ­ta­ca­kṣu­ṣā­m ā­lo­kā­na­pe­kṣā sphu­ṭaṃ rū­pe­kṣa­ṇe ta­thā sā­ka­lye­na vi­ra­ta­vyā­mo­ha­sya sa­rva­sā­kṣā­tka­ra­ṇe '­kṣā­na­pe­kṣā | i­ti ka­ra­ṇa­kra­ma­vya­va­dhā­nā­ti­va­tti­sa­ka­la­pra­tya­kṣo bha­va­bhṛ1­4tāṃ gu­ruḥ pra­si­ddhya­ty e­va |  ya­ta­ś cā­sau na de­vā­ga­mā­di­vi­bhū­ti­ma­ttvā­d a­dhyā­tmaṃ ba­hi­r a­pi di­vya­sa­tya­vi­gra­hā­di­ma­ho­da­yā­śra­ya­tvā­d vā ma­hā­n­, nā­pi tī­rtha­kṛ­ttva­mā­trā­t­, ya­ta­ś ca tī­rtha­cche­da­sa­mpra­dā­yo '­pi vai­di­ko ni­yo­ga­bhā­va­nā­di­sa­mpra­dā­yo na saṃ­vā­da­kaḥ1­5 2­0pra­tya­kṣai­ka­pra­mā­ṇa­vā­di­sa­mpra­dā­ya­s ta­ttvo­pa­pla­va­vā­di­sa­mpra­dā­yo vā sa­rvā­pta­vā­do1­6 vā na pra­mā­ṇa­bhū­to vya­va­ti­ṣṭha­te­, ta­taḥ su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇo bha­ga­va­n bha­vā1­7n e­va bha­va­bhṛ­tāṃ pra­bhu­rā­tya1­8nti­ka­do­ṣā­va­ra­ṇa­hā­nyā sā­kṣā­t pra­bu­ddhā- śe­ṣa­ta­ttvā­rtha­tve­na ca mu­ni­bhiḥ sū­tra­kā­rā­di­bhi­r a­bhi­ṣṭū­ya­te | i­ti sa­ma­nta­bha­drā­cā­ryai­r ni­rū­pi­te sa­ti ku­ta­s tā­va­d ā- tya­nti­kī do­ṣā­va­ra­ṇa­hā­ni­r ma­yi1­9 vi­ni­ści­te­ti bha­ga­va­tā pa­rya­nu­yu­ktā i­vā­cā­ryāḥ prā­huḥ — do­ṣā­va­ra­ṇa­yo­r hā­ni­r ni­śśe­ṣā­sty a­ti­śā­ya­nā2­0t | kva­ci­d ya2­1thā sva­he­tu­bhyo ba­hi­r a­nta­rma­la­kṣa­yaḥ |­| 4 |­|  2­5do­ṣā2­2va­ra­ṇa­sā­mā­nya­yo­r hā­neḥ pra­si­ddha2­3tvā­d dha­rmi­tvaṃ na vi­ru­dhya­te | ta­tpra­si­ddhiḥ pu­na­r a­sma­dā­di­ṣu de­śa­to ni­rdo- ṣa­tva­sya jñā­nā­de­ś ca kā2­4rya­sya ni­śca­yā­d bha­va­ty e­va­, a­nya­thā ta­da­nu­pa­pa­tteḥ | sā kva­ci­n ni­śśe­ṣā­stī­ti sā­dhya2­5te­,  1 tā | 2 sa­rva­jñaḥ | 3 ka­thaṃ na syā­d a­pi tu syā­d e­va | 4 ma­ṇi­ma­ntrā­dau | '­pra­ti­ba­ddha­ri­' i­ty a­pi pā­ṭhaḥ | 5 a­rha­tpra­tya­kṣa­sya | 6 a­nya­thā (­a­kṣā­pe­kṣa­tve­) | 7 pa­raḥ | 8 si­ddhā­ntī | 9 sā­ka­lye­na vi­ra­ta­vyā­mo­ha­tva­sa­rva­da­rśa­nā­bhyāṃ vi­nā­pi a­va­dhi­ma­naḥ- pa­rya­ya­yo­r a­kṣā­na­pe­kṣa­tva­pra­kā­re­ṇa | 1­0 ta­sya­=­vi­ra­ta­vyā­mo­ha­tva­sya sa­rva­da­rśa­na­sya vā he­toḥ | 1­1 a­va­dhi­ma­naḥ­pa­rya­ya­yo­r a­pi pa­kṣā­nta­rbhā­vaṃ 3­0jñā­tvā sā­ka­lye­na vi­ra­ta­vyā­mo­ha­tva­sya sa­rva­da­rśa­na­sya vā he­toḥ pa­kṣā­vyā­pa­ka­tvaṃ nā­ma he­tvā­bhā­sa­tvaṃ do­ṣaṃ sa­ma­rtha­ya­ti pa­raḥ | 1­2 pa­re­ṇa | 1­3 ī­kṣa­ṇi­kā­=­dvya­kṣa­rā śā­ki­nī grā­hyā (­? ) | 1­4 bha­ve­tā­m i­ti pā­ṭhā­nta­ra­m | 1­5 pra­mā­ṇa­bhū­taḥ | 1­6 sa­rve ā­ptā i­ti vā­do ya­sya sa sa­rvā­pta­vā­do vai­na­yi­kaḥ | 1­7 va­rddha­mā­naḥ | 1­8 a­nta­m a­ti­krā­ntaḥ kā­lo '­tya­ntaḥ | ta­smai pra­bha­va­tī­ti ā­tya­nti­kī­, ya­syā hā­neḥ pu­na­r nā­śo na vi­dya­te ta­the­ty a­rthaḥ | 1­9 a­rha­ti | 2­0 ta­ra­ta­ma­bhā­ve­na hī­ya­mā­na­tvā­t | 2­1 kva­ci­c cha­bdaḥ pū­rvā­rddhe '­pi sa­mba­ndha­nī­yaḥ | kva­ci­c cha­bde­na ka­na­ko­pa­lo dṛ­ṣṭā­nte a­rhaṃ­ś ca dā­rṣṭā­nte grā­hyaḥ | 2­2 do­ṣa­sā­mā­nya­m ā­va­ra­ṇa­sā­mā­nyaṃ ca ta­yoḥ | 2­3 pra­si­ddho dha­rmī­ti 3­5va­ca­nā­t | 2­4 do­ṣā­va­ra­ṇa­yo­r hā­ne­r a­bhā­ve ni­rdo­ṣa­tvaṃ jñā­nā­di kā­ryaṃ ca no­pa­pa­dya­te | 2­5 i­ṣṭa­m a­bā­dhi­ta­m a­si­ddhaṃ sā­dhya­m i­ti va­ca­nā­t |  5­1vā­di­pra­ti­vā­di­no­r a­tra1 vi­pra­ti­pa­tteḥ | a­ti­śā­ya­nā­d i­ti he­tuḥ | kva­ci­t ka­na­ka­pā­ṣā­ṇā­dau ki­ṭṭa­kā­li­kā­di­ba­hi­ra- nta­rma­la­kṣa­yo ya­the­ti dṛ­ṣṭā­ntaḥ­, pra­si­ddha2tvā­t | sa hi ka­na­ka­pā­ṣā­ṇā­dau pra­kṛ­ṣya3mā­ṇo dṛ­ṣṭo ni­śśe­ṣaḥ | ta­dva­ddo­ṣā­va­ra­ṇa­hā­ni­r a­pi pra­kṛ­ṣya­mā­ṇā­'­sma­dā­di­ṣu pra­tī­tā sa­tī kva­ci­n ni­śśe­ṣā­'­stī­ti si­ddhya­ti | kaḥ pu­na­r do­ṣo nā­mā­va­ra­ṇā­d bhi­nna­sva­bhā­va i­ti ce­d u­cya4te | va­ca5na­sā­ma­rthyā­d a­jñā­nā­di­r do­ṣaḥ sva­pa6ra­pa­ri­ṇā­ma­he­tuḥ­* | na 0­5hi do­ṣa e­vā­va­ra­ṇa­m i­ti pra­ti­pā­da­ne kā­ri­kā­yā do­ṣā­va­ra­ṇa­yo­r i­ti dvi­va­ca­naṃ sa­ma7rtha­m | ta­ta­s ta­tsā­ma­rthyā­d ā­va- ra­ṇā­t pau­dga­li­ka­jñā­nā­va­ra­ṇā­di­ka­rma­ṇo bhi­nna­sva­bhā­va e­vā­jñā­nā­di­r do­ṣo '­bhyū­hya­te | ta­ddhe­tuḥ pu­na­r ā­va­ra­ṇaṃ ka­rma jī­va­sya pū­rva­sva8pa­ri­ṇā­ma­ś ca | sva­pa9ri­ṇā­ma­he­tu­ka e­vā­jñā­nā­di­r i­ty a­yu­ktaṃ­, ta­sya kā­dā­ci­tka­tva­vi­ro­dhā1­0j jī­va- tvā­di­va1­1t | pa1­2ra­pa­ri­ṇā­ma­he­tu­ka e­ve­ty a­pi na1­3 vya­va­ti­ṣṭha­te­, mu­ktā­tma­no '­pi ta1­4tpra­sa­ṅgā­t­, sa­rva­sya1­5 kā­rya­syo­pā­dā- na­sa­ha­kā­ri­sā­ma­grī­ja­nya­ta­yo­pa­ga­mā­t ta­thā pra­tī­te­ś ca | ta­thā ca do­ṣo jī­va­sya sva­pa­ra­pa­ri­ṇā­ma­he­tu­kaḥ­, kā­rya­tvā- 1­0n mā­ṣa­pā­ka­va­t | na1­6nv e­vaṃ ni­śśe­ṣā­va­ra­ṇa­hā­nau do­ṣa­hā­neḥ sā­ma­rthya­si­ddha1­7tvā­d do­ṣa­hā­nau vā­va­ra­ṇa1­8hā­ne­r a­nya­ta­ra­hā­ni­r e­va ni­śśe­ṣa­taḥ sā­dhye­ti ce­n na­, do­ṣā­va­ra­ṇa­yo­r jī­va­pu­dga­la­pa­ri­ṇā­ma­yo­r a­nyo­nya­kā­rya­kā­ra­ṇa­bhā­va­jñā­pa­nā­rtha­tvā­d u­bha­ya­hā- ne­r ni­śśe­ṣa­tva­sā­dha­na1­9sya | do­ṣo hi tā­va­d a­jñā­naṃ jñā­nā­va­ra­ṇa­syo­da­ye jī­va­sya syā­d a­da­rśa­naṃ da­rśa­nā­va­ra­ṇa­sya­, mi­thyā­tvaṃ da­rśa­na­mo­ha­sya­, vi­vi­dha­m a­cā­ri­tra­m a­ne­ka­pra­kā­ra­cā­ri­tra­mo­ha­sya­, a­dā­na­śī­la­tvā­di­r dā­nā­dya­nta­rā­ya­sye­ti­, ta­thā2­0 jñā­na­da­rśa­nā­va­ra­ṇe ta2­1tpra­do­ṣa­ni­nha2­2va­mā­t sa2­3ryā­nta2­4rā­yā­'­'­sā2­5da­no­pa­ghā2­6te­bhyo jī­va­mā­sra2­7va­taḥ­, ke­va­li­śru­ta­saṃ­gha- 1­5dha­rma­de­vā­va­rṇa­vā­dā2­8d da­rśa­na­mo­haḥ2­9, ka­ṣā­yo­da­yā­t tī­vra­pa­ri­ṇā­mā­c cā­ri­tra­mo­haḥ­, vi­ghna­ka­ra­ṇā­d a­nta­rā­ya i­ti ta­ttvā­rthe pra­rū­pa­ṇā­t | sa­ma­rtha­yi­ṣya­te cā­yaṃ kā­rya­kā­ra­ṇa­bhā­vo do­ṣā­va­ra­ṇa­yoḥ "­kā­mā­di­pra­bha­va­ś ci­traḥ ka­rma­ba­ndhā­nu­rū­pa­taḥ­" i­ty a­tra | a­tha3­0 do­ṣa e­vā­vi­dyā3­1tṛ­ṣṇā3­2la­kṣa­ṇa­ś ce­ta3­3so '­nā­di­ta­dvā­sa­no­dbhū­taḥ saṃ­sā­ra­he­tu­r nā­va­ra­ṇaṃ pau­dga­li­kaṃ­, te­na mū­rti­ma­tā ci­tta­syā­mū­rta­syā­va­ra­ṇā­yo­gā­d i­ti va­da­to bau­ddhā­n ni­rā­ka­rtu­m ā­va­ra­ṇa­gra­ha­ṇaṃ­, mū­rti­ma­tā­pi ma­di­rā­di­nā ci­tta­syā­mū­rta­syā­va­ra­ṇa­da­rśa­nā­t­, ta3­4tsa­mba­ndhā­d vi­bhra­ma­saṃ­ve­da­nā­d a­nya­thā ta­da­nu­pa­pa­tteḥ | ma­di­rā­di­ne­ndri­yā­ṇye­vā­vri- 2­0ya­nte i­ti ce­n na te­ṣā­m a­ce­ta­na­tve ta­dā­va­ra­ṇā­saṃ­bha­vā­t sthā­lyā­di­va­d vi­bhra­mā­yo­gā­t | ce­ta­na3­5tve te­ṣā­m a­mū­rta­tve '­pi mū­rti­ma­tā­va­ra­ṇa­m ā­yā­ta­m i­ti prā­ye­ṇā­nya3­6tra ci­nti­ta­m | ta­to do­ṣa­hā­ni­va­dā­va­ra­ṇa­hā­ni­r a­pi ni­śśe­ṣā kva­ci­t sā- dhyā­, ta­dā­va­ra­ṇa­sya do­ṣā­d a­nya­sya mū­rti­ma­taḥ pra­si­ddheḥ | a­ta3­7 e­va lo­ṣṭā­dau ni­śśe­ṣa­do­ṣā­va­ra­ṇa­ni­vṛ­tteḥ si­ddha­sā­dhya­te­ty a­sa­mī­kṣi­tā­bhi­dhā3­8naṃ sā­dhyā­pa­ri­jñā­nā­t­* | pra­dhvaṃ­sā­bhā­vo hi do­ṣā­va­ra­ṇa­yoḥ sā­dhyo na pu­na­r a­tya­ntā­bhā­vaḥ­, ta­syā­ni­ṣṭa­tvā3­9t­, sa4­0dā­tma­no mu­kti­pra­sa­ṅgā­t | nā­pī­ta­re­ta­rā4­1bhā­vaḥ­, ta­sya4­2 pra­si­ddha­tvā­t­,  2­51 niḥ­śe­ṣa­hā­nau | 2 pra­si­ddhau dṛ­ṣṭā­nta i­ti va­ca­nā­t | 3 dvi­trā­di­va­rṇi­kā­m ā­ra­bhya ṣo­ḍa­śa­va­rṇi­kā­pa­rya­ntaṃ hī­ya­mā­na­m | 4 jai­naiḥ | 5 do­ṣā­va­ra­ṇa­yo­r i­ti dvi­va­ca­na­sā­ma­rthyā­t | 6 sva­pa­rau jī­va­ka­rma­ṇī | 7 sa­da­rtha­m | 8 rā­ga­dvai­ṣā­diḥ | 9 sau­ga­ta­ma­ta­m | 1­0 sva­pa­ri­ṇā­ma­s tu ni­tyaḥ pa­ri­ṇā­ma­sya gu­ṇa­rū­pa­sya yā­va­d dra­vya­bhā­vi­tve sa­ti sa­ka­la­pa­ryā­yā­nu­va­rtti­tvaṃ gu­ṇa­tva­m i­ti la­kṣa­ṇe­na ni­tya- tva­pra­ti­pā­da­nā­t | a­jñā­nā­di­s tv a­ni­tya i­ty a­to vi­ro­dhaḥ | 1­1 jī­va­tvā­di­gu­ṇa­sya ya­thā kā­dā­ci­t ka­tva­vi­ro­dho­sya ni­tya­tvā­t | 1­2 sā­ṅkhyaḥ | 1­3 jai­naḥ | 1­4 a­jñā­nā­di­ka­rma­re­ṇū­nāṃ mu­ktā­tma­nā­pi sa­mba­ndha­pra­sa­ṅgā­t | 1­5 jai­na­ma­te e­va­m a­bhi­ma­ta­m | 3­01­6 do­ṣa­syā­va­ra­ṇa­kā­rya­tva­pra­ti­pā­da­na­pra­kā­re­ṇa | 1­7 kā­ra­ṇa­nā­śe kā­rya­nā­śa­ni­ya­mā­t | 1­8 a­trā­pi kā­ra­ṇa­nā­śe kā­rya­nā­śa­ni- ya­mo he­tuḥ | 1­9 a­nyo­nya­kā­rya­kā­ra­ṇa­bhā­va­jñā­pa­nā­rthaṃ hy u­bha­ya­hā­ni­ni­śśe­ṣa­tva­sā­dha­na­m | 2­0 do­ṣaṃ pra­tyā­va­ra­ṇa­sya kā­ra­ṇa­tvaṃ pra­ti­pā­dye- dā­nī­m ā­va­ra­ṇaṃ pra­ti do­ṣa­sya kā­ra­ṇa­tva­m ā­ve­da­ya­nti | 2­1 ta­tpra­do­ṣo jñā­na­da­rśa­na­pra­dve­ṣaḥ | 2­2 ni­nha­va­mā­c chā­da­na­m | 2­3 mā­tsa­ryaṃ ni­ndā ti­ra­skā­ra­ś ca | 2­4 vi­ghna­ka­ra­ṇa­m a­nta­rā­yaḥ | 2­5 ā­sā­da­naṃ śā­strā­de­r vi­rā­dha­na­m | 2­6 a­dhye­tṝ­ṇāṃ pī­ḍā­ka­ra­ṇa­m u­pa­ghā­taḥ | 2­7 e­bhyaḥ kā­ra­ṇe­bhyo jñā­na­da­rśa­nā­va­ra­ṇa­dva­yaṃ jī­ve­na sa­ha ba­ndhaṃ yā­ti | 2­8 he­tu­taḥ | 2­9 ā­sra­va­tī­ty a­dhyā­hā­ryaṃ pa­da­m | 3­53­0 sau­ga­tā­śa­ṅkā | 3­1 a­vi­dyā mi­thyā­jñā­na­m | 3­2 bho­gā­bhi­lā­ṣa­s tṛ­ṣṇā | 3­3 ci­tta­kṣa­ṇa­sya ā­tma­na i­ty a­rthaḥ | 3­4 te­na ma­di­rā­di­nā | 3­5 a­bhyu­pa­ga­te | 3­6 ślo­ka­vā­rti­ke | 3­7 a­ti­śā­ya­nā­d e­va | 3­8 bau­ddha­sya | 3­9 a­ni­ṣṭa­sya sā­dhya­tvā­bhā­vā­t | 4­0 ku­taḥ ? ya­taḥ | 4­1 ā­tmā do­ṣā­va­ra­ṇaṃ na ta­c cā­tmā ne­ti i­ta­re­ta­rā­bhā­vaḥ | 4­2 i­ta­re­ta­rā­bhā­va­syā­tma­ni ka­rmā­dya­pe­kṣa­yā pra­si­ddha­tvā­t |  5­2do­ṣā­va­ra­ṇa­yo­r a­nā­tma­tvā­d ā­tma­na­ś cā­do­ṣā­va­ra­ṇa­sva­bhā­va­tvā­t | prā­ga­bhā­vo '­pi na sā­dhya­s ta­ta1 e­va­, prā­ga2vi­dya­mā­na­sya do­ṣā­va­ra­ṇa­sya sva­kā­ra­ṇā­d ā­tma­ni prā­du­rbhā­vā­bhyu­pa­ga­mā­t | na ca lo­ṣṭā­dau do­ṣā­va­ra­ṇa­yoḥ pra­dhvaṃ­sā­bhā­vaḥ saṃ­bha- va­ti­, ta­sya bhū­tvā bha­va­na­la­kṣa­ṇa3tvā­t ta­yo­s ta­trā4tya­nta­m a­bhā­vā­t | ta­n na si­ddha­sā­dhya­tā | na­nv e­vaṃ­, do­ṣā- va­ra­ṇa­yo­r hā­ne­r a­ti­śā­ya­nā­n ni­śśe­ṣa­tā­yāṃ sā­dhyā­yāṃ bu­ddhe­r a­pi ki­n na pa­ri­kṣa­yaḥ syā­d vi­śe­ṣā5bhā­vā­d a6to 0­5'­nai­kā­nti­ko he­tu­r i­ty a­śi­kṣi­ta­la­kṣi­taṃ­*, ce­t a­nā­di­gu­ṇa­vyā7vṛ­tteḥ sa­rvā­tma­nā pṛ­thi­vyā8de­r a­bhi­ma9ta­tvā1­0t | na­nu ca pṛ­thi­vyā­dau sa­rvā­tma1­1nā ce­ta­nā­di­gu­ṇa­pra­dhvaṃ­sā­bhā­va­syā­bhā­vā1­2d bu­ddhi­hā­nyā­nai­kā1­3nti­ka­m e­vā­ti­śā­ya­na­m i- ty a­py a­na­va­bo­dha­vi­jṛ­mbhi­taṃ­, pṛ­thi­vyā­dau pu­dga­le pṛ­thi­vī­kā­yi­kā­di­bhi­r ā­tma­bhiḥ śa­rī­ra­tve­na gṛ­hī­te svā­yu­ṣaḥ kṣa­yā­t tya­kte ce­ta­nā­di­gu­ṇa­sya vyā­vṛ­tteḥ sa­rvā­tma­nā pra­dhvaṃ­sā­bhā­va­rū­pa­tve­na syā­dvā­di­bhi­r a­bhi­ma­ta­tvā­t­, "­na hi sa ka­ści­t pu­dga­lo '­sti yo na jī­vai­r a­sa­kṛ­dbhu­kto­jjhi­taḥ­" i­ti va­ca­nā­t | pra­si­ddha­ś ca pṛ­thi­vyā­dau ce­ta­nā­di­gu­ṇa­syā­bhā­vaḥ­, 1­0a­nu1­4pa­la­mbhā­nya­thā­nu­pa­pa­tteḥ | a­dṛ­śyā1­5nu­pa­la­mbhā­d a­bhā­vā1­6si­ddhi­r i­ty a­yu­ktaṃ­, pa­ra­cai­ta­nya­ni­vṛ­ttā1­7vā­re­kā- pa­tteḥ­, saṃ­ska­rtṝ­ṇāṃ pā­ta­ki­tva­pra­sa­ṅgā­d­, ba­hu­la­m a­pra­tya­kṣa­syā­pi ro­gā­de­r vi­ni­vṛ­tti­ni­rṇa­yā­t­* | syā­n ma1­8- taṃ te­, '­vyā­pā­ra­vyā­hā­rā­kā­ra­vi­śe­ṣa1­9vyā­vṛ­tti­sa­ma2­0ya­va­śā­t tā2­1dṛ­śaṃ lo­ko vi­ve­ca­ya­ti —­nā­sty a­tra mṛ­ta­śa­rī­re cai­ta­nyaṃ vyā­pā­ra­vyā­hā­rā­kā­ra­vi­śe­ṣā­nu­pa­la­bdheḥ­, kā­rya­vi­śe­ṣā­nu­pa­la­mbha­sya kā2­2ra­ṇa­vi­śe­ṣā­bhā­vā­vi­nā­bhā­vi­tvā­t­. cā­nda­nā­di­dhū­mā­nu­pa­la­mbha­sya ta­tsa­ma­rtha­cā­nda­nā­di­pā­va­kā­bhā­vā­vi­nā­bhā­vi­tva­va­t | ta­thā nā­sty a­sya ro­go 1­5jva­rā­diḥ­, spa­rśā­di­vi­śe­ṣā­nu­pa­la­bdhe­r bhū­ta­gra­hā2­3di­r vā­, ce­ṣṭā­vi­śe­ṣā­nu­pa­la­bdheḥ | sa­mya­gvai­dya­śā­stra­bhū­ta­ta­ntrā­di­sa- ma­ya­va­śā­d a­tya­ntā­bhya­sta­cai­ta­nya­ro­gā­di­kā­rya­vi­śe­ṣā­ṇāṃ lo­kā­nāṃ ta­dvi­ve­ko­pa­pa­ttiḥ­' i­ti­, ta­d e­ta2­4tpṛ­thi­vyā­dau sa­rvā­tma­nā ce­ta­nā­di­gu­ṇa­vyā­vṛ­ttā­v a­pi sa­mā­na­m —­nā­sty a­tra bha­smā­di­pṛ­thi­vyā­dau pṛ­thi­vī­ce­ta­nā­di­gu­ṇaḥ­, vyā­pā­ra­vyā­hā­rā­kā­ra­vi­śe­ṣa­vyā­vṛ­tte­r i­ti sa­ma­ya­va­śā­t ta­tsi­ddhā­nta­va­llo­ko vi­ve­ca­ya­ti | syā­d ā­kū­taṃ te2­5, '­vyā­pā­rā­di­vi­śe­ṣa­syā­nu­pa­la­bdhe­s ta2­6jja­na­na­sa­ma­rtha­ce­ta­nā­di­gu­ṇa­vyā­vṛ­tti­si­ddhā­v a­pi ta­jja­na­nā­sa­ma­rtha­ce­ta­nā­di­vyā­vṛ- 2­0ttya­si­ddhe­r na sa­rvā­tma­nā ta­dvyā­vṛ­tti­si­ddhi­' i­ti­, ta­da­sa­ma­ñja­saṃ­, vyā­pā­rā­dya­śe­ṣa­kā­rya­ja­na­nā­sa­ma­rtha­sya śa­rī­ri­ṇāṃ ce­ta­nā­de­r a­sa­mbha­vā­t­, saṃ­bha­ve vā śa­rī­ri­tva­vi­ro­dhā2­7t | ta­taḥ kā2­8rya­vi­śe­ṣā­nu­pa­la­bdheḥ sa­rvā­tma­nā ce­ta­nā­di­gu­ṇa- vyā­vṛ­ttiḥ pṛ­thi­vyā­deḥ si­dhya­ty e­va­, mṛ­ta­śa­rī­rā­deḥ pa­ra­cai­ta­nya­ro­gā­di­ni­vṛ­tti­va­t | ya­di pu­na­r a2­9yaṃ ni­rba­ndhaḥ sa­rva­tra vi­pra­ka­rṣi­ṇā3­0m a­bhā­vā3­1si­ddhi­s ta3­2dā kṛ­ta­ka­tva­dhū­mā­de­r vi­nā­śā­na­lā­bhyāṃ vyā3­3pte­r a­si­ddhe­r na ka3­4ści­d dhe­tuḥ |  1 pra­si­ddha­tvā­d e­va | 2 pra­si­ddha­tve he­tu­m ā­ha | 3 gha­ṭo bhū­tvā ka­pā­la­bha­va­na­m e­va pra­dhvaṃ­sā­bhā­vaḥ | 4 lo­ṣṭā­dā­v a­tya­ntā­bhā­ve­na 2­5va­rta­nā­t | 5 do­ṣā­va­ra­ṇa­bu­ddhī­nā­m a­ti­śā­ya­na­gu­ṇe­na kṛ­ttvā vi­śe­ṣo ya­to nā­sti | 6 ya­to na hi bu­ddhi­pa­ri­kṣa­yaḥ | 7 pra­dhvaṃ­sā- bhā­va­sya | 8 ā­di­pa­de­na śa­rī­raṃ gṛ­hya­te­, u­tta­ra­tra vyā­pā­ra­vyā­hā­ra­vyā­vṛ­tte­r a­pi va­kṣya­mā­ṇa­tvā­t | 9–­ra­pya­bhi­ma­ta­tvā­d i­ti pā­ṭhā­nta- ra­m | 1­0 pṛ­thi­vyāṃ ce­ta­na­gu­ṇa­vyā­vṛ­tti­r va­rta­te e­vā­to nā­ne­kā­ntaḥ | 1­1 sā­ma­stye­na | 1­2 ce­ta­nā­di­gu­ṇa­sya ta­trā­tya­ntā­bhā­vā­t | 1­3 bu­ddhi­hā­ne­r a­ti­śā­yi­tve '­pi sa­rvā­tma­nā pṛ­thi­vyā­dau ce­ta­nā­di­gu­ṇa­pra­dhvaṃ­sā­bhā­vo nā­sti­, a­to '­ne­kā­ntaḥ | 1­4 a­nya­thā­= ce­ta­nā­di­gu­ṇa­sa­dbhā­ve ta­da­bhā­vo­pa­la­mbhā­bhā­va­pra­sa­kteḥ | 1­5 a­dṛ­śya­ś ce­ta­na­gu­ṇaḥ | 1­6 ce­ta­nā­di­gu­ṇa­sya | 1­7 a­dṛ­śyā­nu­pa­la­mbha- 3­0syā­bhā­vā­sā­dha­ka­tve sa­ti pa­ra­śa­rī­ra­ga­ta­cai­ta­nya­sya ni­vṛ­ttā­v a­py ā­re­kā syā­t | 1­8 kha­pu­sta­ke te i­ti pa­daṃ nā­sti | 1­9 vyā- pā­ra­vi­śe­ṣa­ś ca­la­nā­diḥ | vyā­hā­ra­vi­śe­ṣo va­ca­na­vi­śe­ṣaḥ | ā­kā­ra­vi­śe­ṣa­ś ca | 2­0 sa­ma­yaḥ sa­ṅke­taḥ | 2­1 cai­ta­nyā­bhā­va­vi­śi­ṣṭa­m | 2­2 kā­ra­ṇaṃ­=­cai­ta­nya­m | 2­3 nā­sti | 2­4 pū­rvo­ktaṃ ma­ta­m | 2­5 mī­māṃ­sa­ka­sya | 2­6 ta­t­=­vyā­pā­ra­vyā­hā­rā­di | 2­7 mu­ktā­tma­va­t | 2­8 kā­ryaṃ­=­vyā­pā­rā­di | 2­9 a­dṛ­śyā­nu­pa­la­mbhā­t sa­rvā­tma­nā ce­ta­nā­di­gu­ṇa­vyā­vṛ­tti­r na si­dhya­ty e­ve­ti | 3­0 rā­ma­rā­va­ṇa­ve­da­ka­rtrā­dī­nā­m | 3­1 ki­ntu bhā­va­si­ddhe­r e­va mī­māṃ­sa­ka­sya syā­t | 3­2 jai­naḥ | 3­3 ya­dvi­nā­śi na bha­va­ti ta­tkṛ­ta­kaṃ na bha­va­ti­, ya­trā­gni­r nā­sti ta­tra 3­5dhū­mo '­pi nā­stī­ti ca vya­ti­re­ka­vyā­pte­r a­si­ddhiḥ | 3­4 bau­ddha­ma­te '­dṛ­śyā­nu­pa­la­mbhā­d a­bhā­va­si­ddhi­r nā­sti ta­taḥ pa­ra­spa­ra­m a­saṃ­spṛ­ṣṭā­nāṃ pa­ra­mā­ṇū­nāṃ vi­ka­lpa­bu­ddhā­va­pra­ti­bhā­sa­nā­t te­ṣā­m a­bhā­vā­si­ddhiḥ |  5­3ta­taḥ śau­ddho­da­ni­śi­ṣya1kā­ṇā­m a­nā­tma­nī­na­m e­ta­t­, a2nu­mā­no­cche­da­pra­sa­ṅgā­t­* | na hi jai­mi­nī­ya­ma­tā- nu­sā­ri­ṇo vi­pra­ka­rṣi­ṇā­m a­rthā­nā­m a­bhā­vā3si­ddhi­m a­nu­ma­nya­nte­, ve­de ka­rtra­'­bhā­vā­si­ddhi­pra­sa­ṅgā4t sa­rva­jñā­dya­bhā­va­sā­dha­na- vi­ro­dhā­c ca | te tā­m a­nu­ma­nya­mā­nā vā śau­ddho­da­ni­śi­ṣya­kā e­va | na cai­ṣā­m e­ta5dā­tma6nī­naṃ­, a­nu­mā­no­cche­da­sya du­rni­vā­ra­tvā­t­, sā­dhya­sā­dha­na­yo­r vyā­ptya7si­ddheḥ | pa­ro­pa­ga­mā­d vyā­pti­si­ddhe­r nā­nu­mā­no­cche­da i­ti ce­n na­, ta­syā­pi 0­5pa­ro­pa­ga­mā­nta­rā­t si­ddhā­va­na­va­sthā­pra­sa­ṅgā­t ta­syā­nu­mā­nā­t si­ddhau pa­ra­spa­rā­śra­ya­pra­sa­ṅgā­t | pra­si­ddhe '­nu­mā­ne ta­taḥ pa­ro­pa­ga­ma­sya si­ddhi­s ta­tsi­ddhau ca ta­to vyā­pti­si­ddhe­r a­nu­mā­na­pra­si­ddhi­r i­ti | ta­to na śre­yā­n a­yaṃ ni­rba­ndhaḥ sa­rvā- tma­nā ce­ta­nā­di­gu­ṇa­vyā­vṛ­ttiḥ pṛ­thi­vyā­de­r na si­ddhya­ty e­ve­ti | ta­tpra­si­ddhau ca na bu­ddhi­hā­nyā he­to­r vya­bhi­cā­raḥ­, ta­syāḥ sa­pa­kṣa­tvā­t | ta­thā hi | ya­sya hā­ni­r a­ti­śa­ya­va­tī ta­sya ku­ta­ści­t sa­rvā­tma­nā vyā­vṛ­ttiḥ­, ya­thā bu­ddhyā­di­gu­ṇa­syā­śma8naḥ | ta­thā ca do­ṣā­de­r hā­ni­r a­ti­śa­ya­va­tī ku­ta9ści­n ni­va­rtta­yi­tu­m a­rha­ti sa­ka1­0laṃ ka­la­ṅka- 1­0m i­ti ka­tha­m a­ka­la1­1ṅka­si­ddhi­r na bha­ve­t ? *  na1­2nu ca ya­di pra­dhvaṃ­sā1­3bhā­vo hā­ni­s ta­dā sā pau­dga­li­ka­sya jñā­nā­va­ra­ṇā­deḥ ka­rma­dra­vya­sya na saṃ­bha­va­ty e­va ni­tya­tvā1­4t ta­tpa­ryā­ya­sya tu hā­nā­v a­pi ku­ta1­5ści­t pu­naḥ prā­du1­6rbhā­vā­n na ni­śśe­ṣā hā­niḥ syā­t | ni­śśe­ṣa­ka­rma­pa­ryā­ya­hā­nau vā ka­rma­dra­vya­syā­pi hā­ni­pra­sa­ṅgaḥ­, ta­sya ta­da­vi­nā­bhā­vā­t | ta­thā ca ni­ra­nva­ya­vi­nā­śa­si­ddhe­r ā­tmā­di­dra­vyā­bhā­va­pra­sa­ṅga i­ti ka­ści­t so '­py a­na­va­bu­ddha­si­ddhā­nta e­va | ya­smā­t­, ma1­7ṇe­r ma­lā­de­r vyā­vṛ­ttiḥ kṣa­yaḥ1­8, sa­to '­tya­nta­vi- 1­5nā­śā­nu­pa­pa­tteḥ | tā­dṛ­gā­tma­no '­pi ka­rma­ṇo ni­vṛ­ttau pa­ri­śu­ddhiḥ­* | pra­dhvaṃ­sā­bhā­vo hi kṣa­yo hā­ni­r i­hā­bhi- pre­tā | sā ca vyā­vṛ­tti­r e­va ma­ṇeḥ ka­na­ka­pā­ṣā­ṇā­d vā ma­la­sya ki­ṭṭā1­9de­r vā | na pu­na­r a­tya­nta­vi­nā­śaḥ | sa hi dra­vya­sya vā syā­t pa­ryā­ya­sya vā ? na tā­va­d dra­vya­sya­, ni­tya­tvā­t | nā­pi pa­ryā­ya­sya dra­vya­rū­pe­ṇa dhrau­vyā­t | ta­thā hi | vi­vā­dā­pa­nnaṃ ma­ṇyā­dau ma­lā­di pa­ryā­yā­rtha­ta­yā na­śva­ra­m a­pi dra­vyā­rtha­ta­yā dhru­vaṃ­, sa­ttvā­nya2­0thā­nu­pa­pa­tteḥ | śa­bde­na vya­bhi2­1cā­ra i­ti ce­n na­, ta­sya dra­vya­ta­yā dhrau­vyā­bhyu­pa­ga­mā­t | vi­dyu­tpra­dī­pā­di­bhi­r a­ne­kā2­2nta i­ty a­yu­ktaṃ­, te­ṣā­m a­pi 2­0dra­vya­tva2­3to dhru­va­tvā­t­, kṣa­ṇi­kai­kā­nte sa­rva­thā­rtha­kri­yā­vi­ro­dha­syā­bhi­dhā­nā­t | ta­to yā­dṛ­śī ma­ṇe­r ma­lā­de­r vyā­vṛ­tti­r hā­niḥ pa­ri­śu­ddhi­s tā­dṛ­śī jī­va­sya ka­rma­ṇāṃ ni­vṛ­tti­r hā­niḥ | ta­syāṃ ca sa­tyā­m ā­tya­nti­kī śu­ddhiḥ sa­mbhā­vya­te­, sa­ka­la­ka­rma- pa­ryā­ya­vi­nā­śe '­pi ka­rma­dra­vya­syā­vi­nā­śā­t ta2­4syā­ka­rma2­5pa­ryā­yā­krā­nta­ta­yā pa­ri­ṇa­ma­nā­d­, ma­la­dra­vya­sya ma­lā­tma­ka­pa­ryā­ya­ta­yā ni­vṛ­ttā­v a­py a­ma­lā2­6tma­ka­pa­ryā­yā­v i­ṣṭa­ta­yā pa­ri­ṇa­ma­na­va­t | ta­d e­te­na tu­cchaḥ pra­dhvaṃ­sā­bhā­vaḥ sa­rva­tra pra­tyā­khyā­taḥ­, kā­ryo- tpā­da­syai­va pū­rvā­kā­ra­kṣa­ya­rū­pa­tva­pra­tī­teḥ | sa­ma­rtha­yi­ṣya­te cai­ta­t "­kā­ryo­tpā­daḥ kṣa­yo he­to­r ni­ya­mā­t­" i­ty a­tra2­7 | te­na 2­5ma­ṇeḥ kai­va­lya­m e­va ma­lā­de­r vai­ka­lya­m | ka­rma­ṇo '­pi vai­ka­lya­m ā­tma­kai­va­lya­m a­sty e­va ta­to nā­ti­pra2­8sa­jye­ta­* | dra­vyā­rtha- ta­yā bu­ddhe­r ā­tma­ny a­py a­vi­nā­śā­t sa­rvā­tma­nā pa­ri­kṣa­yā­pra­sa­ṅgā­t pa­ryā­yā­rtha­ta­yā pa­ri­kṣa­ye '­pi si­ddhā­ntā­vi­ro­dhā­t | na­nu2­9 ca ya­thā ka­rma­dra­vya­sya ka­rma­sva­bhā­va­pa­ryā­ya­ni­vṛ­ttā­v a­py a­ka­rmā­tma­ka­pa­ryā­ya­rū­pa­ta­yā­va­sthā­naṃ ta­thā­tma­no bu­ddhi­pa­ryā­ya­ta­yā 1( jai­mi­nī­yā­nā­m ) mī­māṃ­sa­kā­nā­m | 2 a­nya­thā | 3 bhā­va­si­ddhi­m i­ty a­rthaḥ | 4 ta­to ve­da­sya sa­ka­rtṛ­ka­tvaṃ syā­t | 5 pra­ti­pā­da­na­m | 6 sva­kī­ya­m | 7 a­nu­mā­no­cche­da­sya du­rni­vā­ra­tva­m | 8 pā­ṣā­ṇā­t | 9 ā­tma­naḥ | 1­0 dra­vya­bhā­va­rū­pa­m | 3­01­1 a­ka­la­ṅka­sya­=­pa­ra­ma­sa­rva­jña­syā­ka­la­ṅka­de­va­va­ca­so vā | 1­2 ta­ṭa­stho jai­naḥ | 1­3 bhū­ttvā­bha­va­na­la­kṣa­ṇaḥ | 1­4 dra­vya­tve­na | 1­5 kā­ra­ṇā­t | 1­6 ta­tpa­ryā­ya­sya | 1­7 sa­kā­śā­t | 1­8 e­ka­smā­d vi­tī­ya­sya vyā­vṛ­tti­r e­va kṣa­ya i­ṣya­te sai­ddhā­nti­kā­nā­m | 1­9 ya­thā vyā­vṛ­tti­r i­ti śe­ṣaḥ | 2­0 dhrau­vya­m a­nta­re­ṇa | 2­1 śa­bdo na­ś­‍­va­raḥ sa­ttvā­d i­ty a­pi va­ktuṃ śa­kya­tvā­t | kiṃ tā­tpa­rya­m ? sa­ttvā­nya­thā­nu­pa­pa­tti­rū­po he­tuḥ śa­bda­sya na­śva­ra­tva­m e­va sā­dha­ya­ti­, na tu dhrau­vya­m i­ty a­rthaḥ | 2­2 vi­dyu­dā­dī­nāṃ sa­ttve '­pi dra­vyā­rtha­ta­yā dhrau­vyā­bhā­vā­d a­ne­kā­nta i­ty a­rthaḥ | 2­3 pu­dga­la­dra­vya­tva­taḥ | 2­4 ka­rma­dra­vya­sya | 2­5 pu­dga­la­dra­vya­syā­tma­ni pā­ra­ta­ntrya­ka­ra­ṇe ka­rma­tva­pa­ri- 3­5ṇā­ma­s ta­da­ka­ra­ṇe '­ka­rma­tva­pa­ri­ṇā­ma i­ti si­ddhā­ntaḥ | 2­6 ya­thā gha­ṭa­pa­ṭā­diḥ | 2­7 kā­ri­kā­yā­m | 2­8 niḥ­śe­ṣa­ka­rma­pa­ryā­ya­hā­nau vā ka­rma­dra­vya­syā­pī­tyā­di­no­kta­pra­kā­re­ṇa | ya­thā ka­rma­vai­ka­lye '­py ā­tma­kai­va­lyaṃ ta­thā bu­ddhi­vai­ka­lye '­py ā­tma­kai­va­lya­m a­stv i­ti vā­'­ti­pra­sa­ṅgo ne­ti bhā­vaḥ | 2­9 sau­ga­taḥ |  5­4ni­vṛ­ttā­v a­py a­bu­ddhi­rū­pa­pa­ryā­ya­ta­yā­va­stā­nā­t si­ddhā­nta­vi­ro­dha e­ve­ty a­ti­pra­sa­jya­te i­ti ce­n na1, vai­ṣa­myā2t | ka­rma­dra­vyaṃ hi pu­dga­la­dra­vya­m | ta­syā­tma­ni pā­ra­ta­ntryaṃ ku­rva­taḥ ka­rma­tva­pa­ri­ṇā­ma­s ta­da­ku­rva­to '­ka­rma­tva­pa­ri­ṇā­me­nā­va­sthā­naṃ­, rū­pā- di­ma3ttva­sā­mā­nya­la­kṣa­ṇa­tvā­t pu­dga­la­dra­vya­sya ka­rma­tva­la­kṣa­ṇa­tvā­bhā­vā­d a­vi­ru­ddha­m a­bhi­dhī­ya­te | bu­ddhi­dra­vyaṃ tu jī­vaḥ | ta­sya bu­ddhiḥ pa­ryā­yaḥ | ta­t sā­mā­nyaṃ la­kṣa­ṇa­m­, "­u­pa­yo­go la­kṣa­ṇa­m­"­i­ti va­ca­nā­t | na ca la­kṣa­ṇā­bhā­ve la­kṣya­m a­va- 0­5ti­ṣṭha­te­, ta­sya4 ta5da­la­kṣa­ṇa­tva­pra­sa­kte­r ye­nā­bu­ddhi­pa­ryā­yā­tma­ka­ta­yā­va­sthā­naṃ jī­va­sya niḥ­śe­ṣa­to bu­ddhi­pa­ri­kṣa­ye '­py a­vi­ru­ddhaṃ syā6t | na­nv e­va7m a­jñā­nā­de­r do­ṣa­sya pa­ryā­yā­rtha­ta­yā hā­ni­r ni­śśe­ṣā si­dhye­d ā­va­ra­ṇa­va­n na pu­na­r dra­vyā­rtha­ta­yā bu­ddhi­va­t | ta­to do­ṣa­sā­mā­nya­syā­tma­ny a­va­sthā­nā­n na ni­rdo­ṣa­tva­si­ddhi­r i­ty a­pa­raḥ8, so '­py a­ta­ttva­jña e­va­, ya­taḥ pra­ti­pa­kṣa e­vā­tma- nā­mā­ga­ntu­ko ma­laḥ9 pa­ri­kṣa1­0yī sva­ni1­1rhrā­sa­ni­mi­tta1­2vi­va­rddha­na­va­śā­t­* | dvi­vi­dho hy ā­tma­naḥ pa­ri­ṇā­maḥ svā­bhā­vi­ka ā­ga­ntu­ka­ś ca | ta­tra svā­bhā­vi­ko '­na­nta­jñā­nā­di­r ā­tma­sva­rū­pa­tvā­t | ma­laḥ pu­na­r a­jñā­nā­di­r ā­ga­ntu­kaḥ­, 1­0ka1­3rmo­da­ya­ni­mi­tta­ka­tvā­t | sa cā­tma­naḥ pra­ti­pa­kṣa e­va | ta­taḥ pa­ri­kṣa­yī | ta­thā hi | yo1­4 ya­trā­ga­ntu­kaḥ sa ta­tra sva­ni­rhrā­sa­ni­mi­tta­vi­va­rddha­na­va­śā­t pa­ri­kṣa­yī | ya­thā jā­tya­he­mni tā­mrā­di­mi­śra­ṇa­kṛ­taḥ kā­li­kā1­5diḥ | ā­ga­ntu­ka­ś cā­tma­nya­jñā­nā­di­r ma­laḥ | i­ti sva­bhā­va­he­tuḥ | na tā­va­d a­ya­m a­si­ddhaḥ | ka­tha­m ? yo1­6 ya­tra kā­dā- ci­t kaḥ sa ta­trā­ga­ntu­kaḥ | ya­thā spha­ṭi­kā­śma­ni lo­hi­tā­dyā­kā­raḥ | kā­dā­ci­t ka­ś cā­tma­ni do­ṣa i­ti | na ce­daṃ kā­dā­ci­t ka­tva­m a­si­ddhaṃ­, sa­mya­gjñā­nā­di­gu­ṇā­vi­rbhā­va­da­śā­yā­m ā­tma­ni do­ṣā­nu­pa­pa­tteḥ | ta­taḥ1­7 prā1­8kta­tsa1­9dbhā- 1­5vā­d gu­ṇā­vi­rbhū­ti­da­śā­yā­m a­pi ti­ro­hi­ta­do­ṣa­sya sa­dbhā­vā­n na kā­dā­ci­t ka­tvaṃ­, sā­ta­tya­si­ddhe­r i­ti ce­nna­, gu­ṇa­syā2­0- py e­vaṃ2­1 sā­ta­tya­pra­sa­ṅgā­t | ta­thā2­2 ca hi­ra­ṇya­ga­rbhā­de­r ve­dā­rtha­jñā­na­kā­le '­pi ve­dā­rthā­jñā­na­pra­sa­ṅgaḥ | jñā­nā­jñā­na­yoḥ pa­ra- spa­ra­vi­ru­ddha­tvā­d e­ka­trai­ka­dā na pra­sa­ṅga i­ti ce­t ta­ta e­va sa­ka­la­gu­ṇa­do­ṣa­yo­r e­ka­trai­ka­dā pra­sa­ṅgo mā bhū­t | pu­na­r do- ṣa­syā­vi­rbhā­va­da­rśa­nā­d gu­ṇa­kā­le '­pi sa­ttā­mā­tra­si­ddhi­r i­ti ce­t ta­rhi gu­ṇa­syā­pi pu­na­r ā­vi­rbhū­ti­da­rśa­nā­d do­ṣa­kā­le '­pi sa­ttā- mā­tra­si­ddhiḥ­, sa­rva­thā vi­śe­ṣā­bhā­vā­t | ta­thā cā­tma­no do­ṣa­sva­bhā­va­tva­si­ddhi­va­dgu­ṇa­sva­bhā­va­tva­si­ddhiḥ ku­to 2­0ni­vā­rye­ta ? vi­ro­dhā­d i­ti ce­d do­ṣa­sva­bhā­va­tva­si­ddhi­r e­va ni­vā­rya­tāṃ­, ta­sya2­3 gu­ṇa­sva­bhā­va­tva­si­ddheḥ | ku­taḥ se­ti2­4 ce­d do­ṣa­sva­bhā­va­tva2­5si­ddhiḥ ku­taḥ ? saṃ­sā­ri­tvā­nya­thā­nu­pa­pa­tte2­6r i­ti ce­t ta2­7tsaṃ­sā­ri­tvaṃ sa­rva­syā­tma­no ya­dy a­nā­dya­na­ntaṃ ta­dā pra­ti­vā­di­no '­si­ddhaṃ­, pra­mā­ṇa­to mu­kti­si­ddheḥ | ku­ta2­8 i­ti ce­d i­me pra2­9va­dā­maḥ | kva­ci­d ā­tma­ni saṃ­sā­ro- tya­ntaṃ ni­va­rta­te ta­tkā­ra­ṇā3­0tya­nta­ni­vṛ­ttya­nya­thā­nu­pa­pa­tteḥ | saṃ­sā­ra­kā­ra­ṇaṃ hi mi­thyā­da­rśa­nā­di­ka­mu­bha­ya3­1pra­si­ddhaṃ kva­ci­d a­tya­nta­ni­vṛ­tti­ma­t­, ta­dvi­ro­dhi­sa­mya­gda­rśa­nā­di­pa­ra­ma­pra­ka­rṣa­sa­dbhā­vā­t | ya­tra ya­d vi­ro­dhi­pa­ra­ma­pra­ka­rṣa­sa­dbhā­va­s ta­tra 2­5ta­d a­tya­nta­ni­vṛ­tti­ma­d bha­va­ti | ya­thā ca­kṣu­ṣi ti­mi­rā­di | ne­da­m u­dā­ha­ra­ṇaṃ sā­dhya­sā­dha­na­dha­rma­vi­ka­laṃ­, ka­sya- ci­c ca­kṣu­ṣi ti­mi­rā­de­ra­tya­nta­ni­vṛ­tti­ma­ttva­pra­si­ddhe­s ta­dvi­ro­dhi­vi­śi­ṣṭā3­2ñja­nā­di­pa­ra­ma­pra­ka­rṣa­sa­dbhā­va­si­ddhe­ś ca ni­rvi­vā­da­ka- 1 jai­naḥ | 2 dṛ­ṣṭā­nta­dā­rṣṭā­nti­ka­yoḥ | 3 ā­di­pa­de­na ra­sa­ga­ndha­va­rṇāḥ | 4 la­kṣa­ṇa­sya | 5 ta­t­=­la­kṣya­m | 6 a­pi tu na syā­t | 7 sa­to '­tya­nta­vi­nā­śā­nu­pa­pa­tti­pra­kā­re­ṇa | 8 mī­māṃ­sa­kaḥ | 9 a­jñā­nā­di­r do­ṣaḥ | 1­0 pṛ­tha­kka­ra­ṇa­m e­va kṣa­yaḥ | 1­1 ni­rhrā­so vi­nā­śaḥ | 1­2 ma­la­ni­rhrā­sa­sya ni­mi­ttaṃ sa­mya­gda­rśa­nā­di­gu­ṇa­s ta­sya vi­va­rddha­na­va­śā­d dhe­toḥ | 1­3 ka­rma jñā­nā­va­ra­ṇā­di | 1­4 a­jñā­nā­di­r ma­la- 3­0ā­tma­ni sva­ni­rhrā­sa­ni­mi­tta­vi­va­rddha­na­va­śā­t pa­ri­kṣa­yī­, ā­ga­ntu­ka­tvā­d i­ty a­dhyā­hā­rya­m | 1­5 sva­ni­rhrā­sa­ni­mi­tta­vi­va­rddha­na­va­śā­t pa­ri­kṣa­yī pra­si­ddhaḥ | 1­6 ā­tma­ny a­jñā­nā­di­r ma­la ā­ga­ntu­kaḥ kā­dā­ci­tka­tvā­d i­ty a­dhyā­hā­rya­m | 1­7 do­ṣa­sva­bhā­va­tvaṃ jī­vā­nā­m i­ccha­n mī­māṃ­sa­kaḥ prā­ha | 1­8 gu­ṇā­vi­rbhū­teḥ prā­k | 1­9 sa do­ṣaḥ | 2­0 bra­hmā­di­jñā­na­sya | 2­1 do­ṣa­pra­kā­re­ṇa | 2­2 gu­ṇa­sa­dbhā­va­kā- le '­pi ti­ro­hi­ta­do­ṣa­sa­dbhā­ve­ṅgī­kri­ya­mā­ṇe | 2­3 ā­tma­naḥ | 2­4 ā­tma­no gu­ṇa­sva­bhā­va­tva­si­ddhiḥ | 2­5 ā­tma­naḥ | 2­6 ā­tma­no do­ṣa­sva­bhā­va­tva­m a­nta­rā saṃ­sā­ri­tvaṃ na syā­t ta­to do­ṣa­sva­bhā­va­tva­si­ddhi­r i­ti mī­māṃ­sa­kaḥ | 2­7 jai­naḥ | 2­8 mu­kti­si­ddhiḥ 3­5ku­taḥ | 2­9 va­yaṃ jai­nāḥ | 3­0 ta­tkā­ra­ṇaṃ­=­mi­thyā­da­rśa­nā­di | 3­1 mi­thyā­jñā­na­va­śā­t sa­mya­gjñā­nā­bhā­va i­ti pra­ti­vā­di­no '­pi si­ddha­m | 3­2 ya­saḥ |  5­5tvā­t | ka­thaṃ mi­thyā­da­rśa­nā­di­vi­ro­dhi sa­mya­gda­rśa­nā­di ni­ścī­ya­te i­ti ce­t ta1tpra­ka­rṣe ta2da­pa­ka­rṣa­da­rśa­nā­t | ya­d dhi pra­kṛ­ṣya­mā­ṇaṃ ya­d a­pa­ka­rṣa­ti ta­t ta­dvi­ro­dhi si­ddha­m | ya­tho­ṣṇa­spa­rśaḥ pra­kṛ­ṣya­mā­ṇaḥ śī­ta­spa­rśa­m a­pa­ka­rṣaṃ­s ta­dvi­ro­dhī | mi­thyā­da­rśa­nā­di­ka­m a­pa­ka­rṣa­ti ca pra­kṛ­ṣya­mā­ṇaṃ kva­ci­t sa­mya­gda­rśa­nā­di ta­t ta­dvi­ro­dhi | ka­thaṃ pu­naḥ sa­mya­gda­rśa- nā­deḥ kva­ci­t pa­ra­ma­pra­ka­rṣa­sa­dbhā­vaḥ si­ddha i­ti ce­t pra­kṛ­ṣya­mā­ṇa­tvā3t | ya­d dhi pra­kṛ­ṣya­mā­ṇaṃ ta­t kva­ci­t pa­ra­ma­pra­ka­rṣa­sa- 0­5dbhā­va­bhā­gdṛ­ṣṭa­m | ya­thā na­bha­si pa­ri­mā­ṇa­m | pra­kṛ­ṣya­mā­ṇaṃ ca sa­mya­gda­rśa­nā­di | ta­smā­t pa­ra­ma­pra­ka­rṣa­sa­dbhā­va­bhā­k | pa­ra­tvā­pa­ra­tvā­bhyāṃ vya­bhi4cā­ra i­ti ce­n na­, ta­yo­r a­pi sa­pa­rya­nta5ja­ga­dvā­di­nāṃ pa­ra­ma­pra­ka­rṣa­sa­dbhā­va­bhā­ktva­si­ddheḥ | na cā­pa­rya­ntaṃ ja­ga­d i­ti va­ktuṃ śa­kyaṃ­, vi­śi­ṣṭa­sa­nni­ve­śa­tvā­t pa­rva­ta­va­t | ya­t pu­na­r a­pa­rya­ntaṃ ta­n na vi­śi­ṣṭa­sa­nni­ve­śaṃ si­ddhaṃ­, ya­thā vyo­ma | vi­śi­ṣṭa­sa­nni­ve­śaṃ ca ja­ga­t ta­smā­t sa­rva­taḥ sa­pa­rya­nta­m i­ti ni­ga­di­ta­m a­nya6tra | saṃ­sā- re­ṇā­ne­kā7nta i­ti ce­n na ta­syā­py a­bha­vya­jī­ve­ṣu pa­ra­ma­pra­ka­rṣa­sa­dbhā­va­si­ddhau pra­kṛ­ṣya­mā­ṇa­tve­na pra­tī­teḥ | e­te­na 1­0mi­thyā­da­rśa­nā­di­bhi­r vya­bhi­cā­raḥ pra­tyā­khyā8taḥ te­ṣā­m a­py a­bha­vye­ṣu pa­ra­ma­pra­ka­rṣa­sa­dbhā­vā­t | ta­to nā­nai­kā­nti­kaṃ pra­kṛ­ṣya­mā­ṇa­tvaṃ pa­ra­ma­pra­ka­rṣa­sa­dbhā­ve sā­dhye | nā­pi vi­ru­ddhaṃ­, sa­rva­thā vi­pa9kṣā­d vyā­vṛ­tteḥ | i­ti kva­ci­n mi­thyā- da­rśa­nā­di­vi­ro­dhi =sa­mya­gda­rśa­nā­di =pa­ra­ma­pra­ka­rṣa­sa­dbhā­vaṃ sā­dha­ya1­0ti | sa ca si­dhya­nmi­thyā­da­rśa­nā­de­r a­tya­nta­ni­vṛ­ttiṃ ga­ma­ya­ti | sā ca ga­mya­mā­nā sva­kā1­1rya­saṃ­sā­rā­tya­nta­ni­vṛ­ttiṃ ni­ścā­ya­ya­ti | yā­sau saṃ­sā­ra­syā­tya­nta­ni­vṛ­ttiḥ sā mu­kti­r i­ti | ta­da­nya1­2thā­nu­pa­pa­tte­r ā­tma­no jñā­nā­di­gu­ṇa­sva­bhā­va­tva­si­ddhe­r na do­ṣa­sva­bhā­va­tva­si­ddhiḥ­, vi­ro­dhā1­3t | pra­si­ddhā­yāṃ 1­5kva­ci­d ā­tma­ni niḥ­śre­ya­sa­bhā­ji gu­ṇa1­4sva­bhā­va­tā­yā­m a­bha­vyā­dā­v a­pi ta1­5nni­rṇa­yaḥ­, jī­va­tvā­nya­thā1­6nu­pa­pa­tteḥ | pra­si­ddhe ca sa­rva­smi­nn ā­tma­ni jñā­nā­di­gu­ṇa­sva­bhā­va­tve do­ṣa­sva­bhā­va­tvā­si­ddheḥ si­ddhaṃ do­ṣa­sya kā­dā­ci­tka1­7tva­bhā­ga­ntu­ka­tvaṃ sā­dha­ya­ti | ta­taḥ sa1­8 e­va pa­ri­kṣa­yī sva­ni­rhrā­sa­ni­mi­tta­vi­va­rddha­na­va­śā­d i­ti su­spa­ṣṭa­m ā­bhā­ti­, do­ṣa­ni­rhrā­sa­ni­mi- tta­sya sa­mya­gda­rśa­nā­de­r vi­śe­ṣe­ṇa va­rddha­na­pra­sā­dha­nā­t | i­ty ā­va­ra­ṇa1­9sya dra­vya­ka­rma­ṇo do­ṣa­sya ca bhā­va2­0ka­rma­ṇo bhū­bhṛ­ta i­va ma­ha­to '­tya­nta­ni­vṛ­tti­si­ddheḥ ka­rma­bhū­bhṛ­tāṃ bhe­ttā mo­kṣa­mā­rga­sya pra­ṇe­tā sto­ta­vyaḥ sa­ma­va­ti­ṣṭha­te vi­śva­ta­ttvā­nāṃ 2­0jñā­tā ca |  nu2­1nu ni­ra­sto­pa­dra­vaḥ sa­nnā­tmā ka­tha­m a­ka­la­ṅko '­pi vi­pra­ka­rṣi­ṇā­m a­rthaṃ pra­tya­kṣī­ku­ryā­t­* | na hi na­ya­naṃ ni­ra­sto '­pa­dra­vaṃ vi­ga­li­ta­ti­mi­rā­di­ka­la­ṅka­pa­ṭa­la­m a­pi de­śa­kā­la­sva­bhā­va­vi­pra­ka2­2rṣa­bhā­ja­m a­rthaṃ pra­tya­kṣī­ku­rva­n pra­tī­taṃ­, sva2­3yo- gya­syai­vā­rtha­sya te­na pra­tya­kṣī­ka­ra­ṇa­da­rśa­nā­t | ni­ra­sta­gra­ho '­pa­rā­gā­dyu­pa­dra­vo '­pi di­va­sa­ka­raḥ pra­ti­ha­ta­gha­na­pa­ṭa­la­ka­la­ṅka­ś ca sva­yo­gyā­n e­va va­rtta­mā­nā­rthā­n pra­kā­śa­ya­nnu­pa­la­bdho nā­tī­tā­nā­ga­tā­na­rthā­na­yo­gyā­n i­ti jī­vo '­pi ni­ra­sta­rā­gā­di­bhā- 2­5va­ka­rmo­pa­dra­vaḥ sa­n vi­ga­li­ta­jñā­nā­va­ra­ṇā­di­dra­vya­ka­rmā­tma­ka­ka­la­ṅko '­pi ca ka­thaṃ vi­pra­kṛ­ṣṭa­m a­rtha­m a­śe­ṣaṃ pra­tya­kṣī­ka­rtuṃ pra­bhuḥ ? mu­ktā­tmā bha­va­nn a­pi na co­da­nā­prā­mā­ṇya­pra­ti­ba­ndha­vi­dhā­yī­, dha2­4rmā­dau ta­syā2­5 e­va prā­mā­ṇya­pra­si­ddheḥ mu­ktā- tma­na­s ta­trā­pra­mā­ṇa­tvā­t ta­syā­na­ndā­di­sva­bhā­va­pa­ri­ṇā­me '­pi dha­rma­jña­tvā­bhā­vā­d a­pra­ti­ṣe­dhya2­6tvā­t | ta­d u­ktaṃ­, "­dha­rma­jña­tva- 1 ta­sya sa­mya­gda­rśa­nā­deḥ | 2 ta­sya mi­thyā­da­rśa­na­sya | 3 ta­ra­ta­ma­bhā­ve­na va­rddha­mā­na­tvā­t | 4 pra­kṛ­ṣya­mā­ṇe '­pi pa­ra­tvā­pa­ra­tve na pa­ra­ma- pra­ka­rṣa­bhā­jī­tyā­bhyāṃ he­to­r vya­bhi­cā­raḥ | 5 pa­rya­nte­na ( pa­ri­mā­ṇe­na ) sa­ha va­rtta­mā­naṃ sa­pa­rya­ntaṃ ta­c ca ja­ga­t | 6 ślo­ka­vā­rti­kā­dau | 3­07 saṃ­sā­ra­sya pa­ra­ma­pra­ka­rṣa­sa­dbhā­vā­bhā­ve '­pi pra­kṛ­ṣya­mā­ṇa­tva­rū­pa­he­to­r da­rśa­nā­t | 8 mi­thyā­da­rśa­nā­dī­nāṃ pa­ra­ma­pra­ka­rṣā­bhā­ve '­pi pra­kṛ­ṣya- mā­ṇa­tva­he­to­r da­rśa­nā­d a­ne­kā­ntaḥ pra­tyā­khyā­taḥ | 9 pa­ra­ma­pra­ka­rṣa­ra­hi­tā­t | 1­0 pra­kṛ­ṣya­mā­ṇa­tva­m i­ti ka­rtṛ­pa­da­m a­dhyā­hā­rya­m | 1­1 sva­kā­ryaṃ saṃ­sā­ra­s ta­sya | 1­2 jñā­nā­di­gu­ṇa­sva­bhā­va­tvā­bhā­ve | 1­3 u­bha­ya­m e­ka­trai­ka­dā vi­ru­dhya­te ya­taḥ | 1­4 ce­ta­nā­gu­ṇa­sva­bhā­va­tā- yā­m | 1­5 jñā­na­gu­ṇa­sva­bhā­va­tva­ni­rṇa­yo '­sti | 1­6 gu­ṇa­sva­bhā­va­tva­m a­nta­rā | 1­7 sā­dha­na­m | 1­8 ā­ga­ntu­ko ma­laḥ | 1­9 jñā­nā­va­ra­ṇa­sya | 2­0 a­jñā­nā­deḥ | 2­1 mī­māṃ­sa­kaḥ | 2­2 vi­pra­ka­rṣa­śa­bdo de­śa­kā­la­sva­bhā­va­śa­bdaiḥ pra­tye­ka­m a­bhi­sa­mba­dhya­te | 3­52­3 de­śa­kā­lā­dya­vi­pra­kṛ­ṣṭa­sya | 2­4 dha­rmā­di­sthā­pa­ne | 2­5 co­da­nā­yāḥ | 2­6 na­nv ā­na­ndā­di­sva­bhā­vo '­pi nā­stī­ty a­trā­ha — ā­na­ndā­di­sva­bhā­va­syā­pra­ti­ṣe­dhā­d i­ti |  5­6ni­ṣe­dha­s tu ke­va­lo '­tro­pa1yu­jya­te | sa­rva­m a­nya­dvi­jñā­naṃ­s tu pu­ru­ṣaḥ ke­na vā­rya­te | 1 | "­i­ti va­da­nta­m i­va sto­tuḥ2 pra­jñā3ti- śa­ya­ci­kī­rṣa­yā bha­ga­va­ntaṃ pra­tyā­huḥ4 — sū­kṣmā­nta­ri­ta­dū­rā­rthāḥ pra­tya­kṣāḥ ka­sya­ci­d ya­thā | a­nu­me­ya­tva­to5 '­gnyā­di­r i­ti sa­rva­jña­saṃ­sthi­tiḥ |­| 5 |­|  sū­kṣmāḥ sva­bhā­va­vi­pra­ka­rṣi­ṇo '­rthāḥ pa­ra­mā­ṇvā­da­yaḥ­, a­nta­ri­tāḥ kā­la­vi­pra­ka­rṣi­ṇo rā­mā­da­yo­, dū­rā­s tu de­śa- 0­5vi­pra­ka­rṣi­ṇo hi­ma­va­dā­da­ya­s te ka­sya­ci­t pra­tya­kṣā­, a­nu­me­ya­tvā­d ya­thā­'­gnyā­di­r i­ty e­vaṃ sa­rva­jña­sya sa­mya­k sthi­tiḥ syā­t | a­tha ma­ta6m e­ta­t "­sū­kṣmā­da­yo '­rthā ya­thā7bhū­tāḥ ka­sya­ci­t pra­tya­kṣā dṛ­ṣṭā­s ta­thā­bhū­tā e­va ta­thā8nu­me­ya­tve­na sā­dhya­nte '­nya­thā9bhū­tā vā ? ya­thā­bhū­tā­ś ce­t si­ddha­sā­dhya­tā­, sū­kṣmā­ṇāṃ sa­ha­sra­dhā bhi­nna­ke­śā­grā­dī­nā­m a­nta­ri­tā­nāṃ ca pra­pi­tā­m a­hā­dī­nāṃ dū­rā­rthā­nāṃ ca hi­ma­va­dā­dī­nāṃ ka­sya1­0ci­t pra­tya­kṣa­tva­pra­si­ddheḥ | a­nya­thā­bhū­tā­nāṃ tu ka­sya­ci- t pra­tya­kṣa­tva­sā­dha­ne '­nu­me­ya­tvā­di­tya­pra­yo­ja­ko he­tuḥ kṣmā­dha­rā­dī­nāṃ bu­ddhi­ma­tkā­ra­ṇa­tve sā­dhye sa­nni­ve­śa­vi­śi­ṣṭa- 1­0tvā­di­va1­1t | dha­rmya­si­ddhi­ś ca­, pa­ra­mā­ṇvā­dī­nā­m a­pra­si­ddha­tvā­t­" i­ti ta­d a­yu­ktaṃ­, vi­vā­dā­dhyā­si­tā­nāṃ sū­kṣmā- dya­rthā­nāṃ ka­sya­ci­t pra­tya­kṣa­tve­na sā­dhya­tvā­d a­pra­si­ddhaṃ sā­dhya­m i­ti va­ca­nā­t | dha­rmmā­da­yo hi ka­sya­ci­t pra­tya­kṣa­tve­na vā­di­pra­ti­vā­di­no­r vi­vā­dā­pa­nnā­s te e­va ka­sya­ci­t pra­tya­kṣā i­ti sā­dha­yi­tuṃ yu­ktā na pu­na­r a1­2nye | na cai­vaṃ1­3 dha­rmya- si­ddhiḥ­, dha­rmyā­dī­nā­m a­sa­rva­jña­vā­di­no '­pi yā­jñi­ka1­4sya si­ddha­tvā­t | na­nv e­vaṃ bhū­dha­rā­dī­nāṃ dhī­ma­ddhe­tu­ka­ta­yā vi­vā- dā­pa­nnā­nāṃ ta­thā sā­dhya­tve ka­tha­m a­pra­yo­ja­ko he­tuḥ sa­nni­ve­śa­vi­śi­ṣṭa­tvā­di­r i­ti ce­t sva­bhā­va­bhe­dā­t | yā1­5dṛ­śa­m a­bhi- 1­5na­va­bha­va­nā­di­ṣu sa­nni­ve­śa­vi­śi­ṣṭa­tva­m a­kri­yā­da­rśi­no '­pi kṛ­ta­bu­ddhyu­tpā­da­kaṃ dhī­ma­ddhe­tu­ka­tve­na vyā­ptaṃ pra­ti­pa­nnaṃ tā­dṛ­śa­m e­va jī­rṇa­prā­sā­dā­di­ṣū­pa­la­bhya­mā­naṃ dhī­ma­ddhe­tu­ka­tva­sya pra­yo­ja­kaṃ syā­n nā­nyā­dṛ­śaṃ bhū­dha­rā­di­ṣu pra­tī­ya­mā­na­m a- kṛ­ta­bu­ddhyū[­? u­]tpā­da­ka­m i­ti sva­yaṃ mī­māṃ­sa­kai­r a­bhi­dhā­nā­t | nai­va­m a­nu­me­ya­tvaṃ­, ta­sya sva­bhā­va­bhe­dā­bhā­vā­t | na1­6 hi sā­dhyā­vi­nā­bhā­va­ni­ya­ma­ni­śca­yai­ka­la­kṣa­ṇa­li­ṅga­ja­ni­ta­jñā­na1­7vi­ṣa­ya­tva­m a­nu­me­ya­tva­m a­gnyā­dau dha1­8rmā­dau ca li­ṅgi­ni bhi­dya­te ye­na ki­ñci1­9t pra­yo­ja­ka­m a­pa2­0ra­m a­pra­yo­ja­ka­m i­ti vi­bhā­go '­va­ta­re­t | sva­bhā­va­kā­la­de­śa­vi­pra­ka­rṣi­ṇā­m a­nu­me­ya- 2­0tva­m a­si­ddha­m i­ty a2­1nu­mā­na­m u­tsā­ra­ya­ti yā­vā­n ka­ści­d bhā­vaḥ sa sa­rvaḥ kṣa­ṇi­ka i­tyā­di­vyā­pte­r a­si­ddhau pra­kṛ­to­pa­saṃ­hā­rā2­2yo­gā­d a­vi­pra2­3ka­rṣi­ṇā­m a­nu­mi­te­r ā­na­rtha­kyā­t | sa­ttvā2­4de­r a­ni­tya­tvā­di­nā2­5 vyā­pti­m i2­6ccha­tāṃ si­ddha­m a­nu­me­ya­tva­m a­na­va2­7ya­ve­ne­ti na ki­ñci­d vyā2­8ha­taṃ pa­śyā­maḥ | syā­n ma2­9taṃ "­ke­ci­d a­rthāḥ pra­tya­kṣā­, ya­thā gha­ṭā­da­yaḥ­, ke­ci­d a­nu­me­yā ye ka­dā­ci­t kva­ci­t pra­tya­kṣa3­0pra­ti­pa­nnā­vi­nā­bhā­vi­li­ṅgāḥ3­1, ke­ci­d ā­ga­mā­tra­ga­myāḥ sa­rva­dā sva­bhā­vā­di­vi­pra­ka­rṣi­ṇo dha­rmā­da­yaḥ­, te­ṣāṃ sa­rva­pra­mā­tṛ­sa­mba­ndhi­pra­tya­kṣā­di­go­ca­ra­tvā­yo­gā­t | ta­d u­ktaṃ 2­5"­sa­rva­pra­mā­tṛ­sa­mba­ndhi­pra­tya­kṣā­di­ni­vā­ra­ṇā­t | ke­va­lā­ga­ma­ga­mya­tvaṃ la­psya3­2te pu­ṇya­pā­pa­yoḥ­" i­ti | ta­to dha­rmā­dī­nā- m a­nu­me­ya­tva­m a­si­ddha­m u­dbhā­va­ya­nn a­pi nā­nu­mā­na­m u­tsā­ra3­3ya­ti­, ta­syā­nu3­4me­ye '­rthe vya­va­sthā­nā­t­" i­ti­, ta­d a­sa­t­, dha­rmā­dī- 1 mu­ktā­tma­ni | 2 sū­tra­kā­ra­sya | 3 pra­ti­jñā­ti­śa­ye­ti pā­ṭhā­nta­ra­m | 4 sa­ma­nta­bha­drā­cā­ryāḥ | 5 a­nu­mā­tuṃ yo­gya­tvā­t | 6 mī­māṃ­sa­ka­sya | 7 ni­ya­ta­de­śā­dyā­kā­rāḥ | 8 ka­sya­ci­t pra­tya­kṣa­tva­pra­kā­re­ṇa | 9 a­ni­ya­ta­de­śā­dyā­kā­rāḥ | 1­0 ā­dhu­ni­ka­sya | 1­1 kṣmā­dha­rā­da­yo bu­ddhi­ma­tkā­ra­ṇa­kāḥ­, sa­nni­ve­śa­vi­śi­ṣṭa­tvā­d i­ty a­trā­yaṃ he­tu­r a­pra­yo­ja­ko­, bu­ddhi­ma­tkā­ra­ṇa­tva­m a­nta­re­ṇā­pi sa­nni- 3­0ve­śa­vi­śi­ṣṭa­tva­si­ddheḥ | 1­2 sva­rgā­da­yaḥ | 1­3 vi­vā­dā­pa­nnā­nāṃ sā­dhya­tva­pra­kā­re­ṇa | 1­4 bhā­ṭṭa­sya | 1­5 sva­bhā­va­bhe­daṃ da­rśa­ya­ti | 1­6 sva­bhā­va­bhe­dā­bhā­vaṃ da­rśa­ya­ti | 1­7 jñā­na­m­=­a­nu­mā­na­jñā­na­m | 1­8 pu­ṇya­pā­pā­dau | 1­9 a­gnyā­dī­nā­m a­nu­me­ya­tva­m | 2­0 dha­rmā­dī- nā­m a­nu­me­ya­tva­m | 2­1 i­ti va­da­n mī­māṃ­sa­ko bau­ddha­ś ca svā­nu­mā­na­m u­tsā­ra­ya­tī( ni­vā­ra­ya­ti )ty a­rthaḥ | 2­2 sva­bhā­va­de­śa­kā­la­vi- pra­ka­rṣi­ṇā­m a­nu­me­ya­tva­m a­si­ddha­m i­ty a­ṅgī­kā­re yā­vā­n ka­ści­d bhā­va i­tyā­di­vyā­pte­r a­si­ddhau bhā­va­ścā­yaṃ ta­smā­t kṣa­ṇi­ka i­ti pra­kṛ­to­pa­saṃ­hā­rā- yo­gaḥ | 2­3 a­sma­dā­di­pra­tya­kṣa­go­ca­rā­ṇā­m | 2­4 he­toḥ | 2­5 kṣa­ṇi­ka­tvā­di­nā sa­ha | 2­6 bau­ddhā­nā­m | 2­7 sā­ma­stye­na | 3­52­8 vi­ru­ddha­m | 2­9 sau­ga­ta­mī­māṃ­sa­kā­dī­nā­m | 3­0 pra­tya­kṣe­ṇa pra­ti­pa­nnaṃ jñā­ta­m a­vi­nā­bhā­vi­li­ṅgaṃ ye­ṣāṃ te | 3­1 ya­thā­gnyā­da­yaḥ | 3­2 prā­psya­te | 3­3 mī­māṃ­sa­kaḥ | 3­4 a­gnyā­dau |  5­7nā­m a­py a­ni­tya­tvā­di­sva1bhā­va­ta­yā­nu­me­ya­tvo­pa­pa­tteḥ | ta­thā hi | yā­vā­n ka­ści­d bhā­vaḥ pa­ryā­yā­khyaḥ sa sa­rvo '­ne- ka­kṣa­ṇa­sthā­yi­ta­yā kṣa­ṇi2ko ya­thā gha­ṭa­s ta­thā ca dha­rmā­di­r i­ti mī­māṃ­sa­kai­r a­pi ku­ta­ści3t pa­ryā­ya­tvā­de­r a­ni­tya- tve­na vyā­ptiḥ sā­dha­nī­yā­, ta­da­si­ddhau pra­kṛ­te '­pi dha­rmā­dau pa­ryā­ya­ś ca dha­rmā­di­r i­ty u­pa­saṃ­hā­rā­yo­gā­t | ka­thaṃ cā­yaṃ sva­bhā­vā­di­vi­pra­ka­rṣi­ṇā­m a­nu­me­ya­tva­m a­si­ddha­m a­bhi­da­dhā4naḥ su­khā­dī­nā­m a­vi­pra­ka5rṣi­ṇā­m a­nu­mi­te­r ā­na­rtha­kyaṃ pa­ri­ha­re­t ? 0­5śa­śva6da­vi­pra­ka­rṣi­ṇā­m a­nu­mi­te­r a­ni­ṣṭe­r a­do­ṣa i­ti ce­t kva pu­na­r i­ya­m a­nu­mi­tiḥ syā7t ? ka­dā­ci­d a­vi­pra­ka8rṣi­ṇā­m a­nya­dā de­śā­di­vi­pra­kṛ­ṣṭā9nāṃ pra­ti­pa­nnā­vi­nā­bhā­vi­li­ṅgā­nā­m a­nu­mi­ti­r i­ti ce­t ka­tha­m e­vaṃ śa­śva­da­pra­tya­kṣā­yā bu­ddhe­r a­nu- mā­naṃ ya­ta i1­0daṃ śo­bhe­ta ? "­jñā­te tv a­rthe '­nu­mā­nā­d a­va­ga1­1ccha­ti bu­ddhi­m­"­i­ti | a­rthā­pa­tte­r bu­ddhi­pra­ti­pa­tte­r a­do­ṣa i­ti ce­d dha­rmā­di­pra­ti­pa­tti­r a­pi ta­ta e­vā­stu | ya­thai­va hi ba­hi­ra­rtha­pa­ri­cchi­ttya­nya­thā­nu­pa­pa­tte­r bu­ddhi­pra­ti­pa1­2tti­s ta­thā śre­yaḥ pra­tya- vā­yā­dya­nya­thā­nu­pa­pa­ttyā dha­rmā­dha­rmā­di­pra­ti­pa1­3tti­r a­pi yu­ktā bha­vi­tu­m | śre­yaḥ­pra­tya­vā­yā­de­r a­nya­thā1­4py u­pa­pa­tteḥ kṣī­ṇā­rthā- 1­0pa­ti­r i­ti ce­n na­, ta­du­tpa­ttau dṛ­ṣṭa­kā­ra­ṇa­vya­bhi­cā1­5rā­d a­dṛ­ṣṭā­kā­ra­ṇa­pra­ti­pa­tteḥ­, rū­pā­di­jñā­nā­d i­ndri­ya­śa­kti­pra­ti­pa­tti­va1­6t | na cā1­7rthā­pa­tti­r a­nu­mā­nā­d a­nyai­va­, a­nu­mā­na­syai­vā­rthā­pa­tti­r i­ti nā­ma­ka­ra­ṇā­t | ta­to bu­ddhyā­deḥ śa­śva­dvi­pra1­8ka­rṣi- ṇo '­nu­me­ya­tva­si­ddhau dha­rmā­de­r a­pi ta1­9tsi­ddhiḥ | ye tu tā­thā­ga­tā­da­yaḥ2­0 sa­ttva­kṛ­ta­ka­tvā2­1de­r a­ni­tya­tvā­di­nā vyā­pti- m i­ccha­nti te­ṣāṃ si­ddha­m a­nu­me­ya­tva­m a­na­va­ya­ve­ne­ti na ki­ñci­d vyā­ha­ta­m a­sa­rva­jña­vā­di­nāṃ sa­rva­jña­vā2­2di­nāṃ ca­, sva­bhā­vā- di­vi­pra­kṛ­ṣṭe­ṣva­rthe­ṣv a­nu­me­ya­tva­vya­va­sthi­teḥ | e­te­nā­tya­nta­pa­ro '­kṣe­ṣv a­rthe­ṣv a­nu­me­ya­tvā­bhā­vā­d bhā­gā­si­ddha­m a­nu­me­ya­tva­m i­ty e­ta- 1­5d a­pi pra­tyā­khyā­taṃ­, te­ṣā­m a­pi ka­tha­ñci­d a­ne­kā­ntā­tma­ka2­3tvā­di­sva­bhā­va­ta­yā­nu­me­ya­tva­si­ddheḥ | a2­4tha­vā­nu­me­ya­tvaṃ śru­ta- jñā­nā­dhi­ga­mya­tvaṃ he­tuḥ ma­te­ra­nu pa­ścā­n mī­ya­mā­na­tvā­d2­5, a­nu­me­yāḥ2­6 sū­kṣmā­da­yo '­rthā i­ti vyā­khyā­nā­n ma­ti­pū­rva- jñā­na­sya śru­ta­tvā­t­, "­śru­taṃ ma­ti­pū­rva­m­"­i­ti va­ca­nā­t | na cai­ta­d a­si­ddhaṃ pra­ti­vā2­7di­no '­pi sa­rva­sya2­8 śru­ta­jñā­nā2­9dhi­ga- mya­tvo­pa­ga­mā­t | co­da3­0nā hi bhū­taṃ bha­va­ntaṃ bha­vi­ṣya­ntaṃ sū­kṣmaṃ vya­va­hi­taṃ vi­pra­kṛ­ṣṭa­m i­ty e­vaṃ jā­tī­ya­ka­m a­rtha­m a­va­ga- ma­yi­tu­m a­la­m i­ti sva­ya­m a­bhi­dhā­nā­t | ta­d u­ktaṃ ta­ttvā­rtha­ślo­ka­vā­rt[­? t­]i­ke "­sū­kṣmā­dya­rtho '­pi cā­dhya­kṣaḥ ka3­1sya­ci­t sa- 2­0ka­laḥ sphu­ṭa­m | śru­ta­jñā­nā­dhi­ga­mya3­2tvā­n na­dī­dvī­pā­di­de­śa­va­t | 1 | na he­toḥ sa­rva­thai­kā3­3ntai­r a­ne­kā­ntaḥ3­4 ka­tha­ñca­na | śru­ta3­5- jñā­nā­bhi­ga­mya­tvā3­6t te­ṣāṃ dṛ­ṣṭe­ṣṭa3­7bā­dha­nā­t | 2 | sthā3­8na­tra3­9yā­vi­saṃ­vā­di śru­ta­jñā­naṃ hi va­kṣya­te | 4­0te­nā­dhi­ga­mya­mā­na­tvaṃ si­ddhaṃ sa­rva­tra va­stu­ni | 3 | " i­ti | ta­to '­nu­me­yāḥ sū­kṣmā­dya­rthāḥ ka­sya­ci­t pra­tya­kṣāḥ si­ddhā e­va | te '­nu4­1me­yā,  1 pa­ryā­yā­pe­kṣa­yā | 2 pa­ryā­ya­tvā­d i­ti he­tu­r a­dhye­yaḥ | 3 pra­mā­ṇā­t | 4 mī­māṃ­sa­kaḥ | 5 mā­na­sa­pra­tya­kṣa­tvā­t | 6 śa­śva­d i- tyā­di­pra­kā­re­ṇa pa­ri­ha­rā­my a­haṃ mī­māṃ­sa­kaḥ | 7 vi­pra­ka­rṣi­ṇā­m a­nu­me­ya­tvā­bhā­vā­d a­vi­pra­ka­rṣi­ṇā­m a­nu­me­ya­tvā­ni­ṣṭe­r i­ty a­rthaḥ | 8 pra­tya­kṣa­go- 2­5ca­rā­ṇā­m | 9 pā­va­kā­dī­nā­m | 1­0 va­kṣya­mā­ṇa­m | 1­1 mī­māṃ­sa­kaḥ | 1­2 ma­yi bu­ddhi­r a­sti­, gha­ṭā­di­ba­hi­ra­rtha­jñā­nā­nya­thā- nu­pa­pa­tteḥ | 1­3 dha­rmā­dha­rmau staḥ­, śre­yaḥ­pra­tya­vā­yā­dya­nya­thā­nu­pa­pa­tteḥ | śre­yaḥ su­kha­m | pra­tya­vā­yo duḥ­kha­m | 1­4 dha­rmā­dha­rma- yo­r a­bhā­ve '­pi stryā­di­da­rśa­nā­t | 1­5 stryā­di­bhiḥ sau­khya­m e­ve­ti na­, a­su­kha­syā­pi ta­taḥ sa­mbha­vā­d i­ti vya­bhi­cā­raḥ | 1­6 ma­yi vi­śi­ṣṭe­ndri­ya­śa­kti­r a­sti­, vi­śi­ṣṭa­rū­pā­di­jñā­nā­nya­thā­nu­pa­pa­tteḥ | 1­7 ki­ñca | 1­8 pa­ro­kṣa­sya | 1­9 a­nu­me­ya­tva­si­ddhiḥ | 2­0 ā­di­śa­bde­na nai­yā­yi­kā­da­yaḥ | 2­1 ya­t sa­t ta­t kṣa­ṇi­ka­m i­ti bau­ddhāḥ | ya­t kṛ­ta­kaṃ ta­d a­ni­tya­m i­ti nai­yā­yi­kāḥ | 2­2 jai­nā- 3­0nā­m | 2­3 sa­rva­m a­ne­kā­ntā­tma­kaṃ­, sa­ttvā­t | 2­4 pra­kā­rā­nta­re­ṇā­nu­me­ya­tvaṃ vyā­khyā­ti | 2­5 śru­ta­jñā­naṃ ma­ti­pū­rva­ka­m e­va bha­va­ti | 2­6 śru­ta­jñā­na­vi­ṣa­yāḥ | 2­7 mī­māṃ­sa­ka­sya | 2­8 sū­kṣmā­dya­rtha­sya | 2­9 śru­taṃ ve­daḥ | 3­0 ve­da­vā­kya­m | 3­1 sa­rva­jña­sya | 3­2 sū­kṣmā­dya­rtha­sya | 3­3 ni­tya­tve­nā­ni­tya­tve­nai­va vā e­kā­nta­rū­pe­ṇa svī­kṛ­tai­r a­rthaiḥ | 3­4 a­nai­kā­nti­ka­tvaṃ do­ṣaḥ | 3­5 śru­taṃ śru­ta­jñā- nā­bhā­saḥ | 3­6 sa­rva­thai­kā­ntā­nā­m a­rthā­nā­m | 3­7 pra­tya­kṣā­nu­mā­na­bā­dha­nā­t | 3­8 sa­rva­tra va­stu­ni śru­ta­jñā­nā­dhi­ga­mya­tvā­bhā­vā­d bhā­gā- si­ddho '­ya­m i­ty ā­śa­ṅkā­yā­m ā­ha sthā­ne­ti | 3­9 sva­bhā­vā­nta­ri­taṃ­, de­śā­nta­ri­taṃ­, kā­lā­nta­ri­taṃ ce­ti sthā­na­tra­ya­m | 4­0 ta­ta­ś ca | 3­54­1 mī­māṃ­sa­kaḥ śa­ṅka­te —­a­nu­me­yā a­pi te na ka­sya­ci­t pra­tya­kṣāḥ saṃ­bha­va­nti |  5­8na ka­sya­ci­t pra­tya­kṣā­ś ca syuḥ­, kiṃ vyā­ha­nya­te­? i1ti sa­mā­na­m a­gnyā­dī­nā­m­* | a­gnyā­da­yo '­nu­me­yāḥ syuḥ ka­sya- ci­t pra­tya­kṣā­ś ca na syu­r i­ti | ta­thā cā­nu­mā­no­cche­daḥ syā­t *­,  sa­rvā­nu­mā­ne­ṣū­pā2la­mbha­sya sa­mā­na­tvā­t | śa­kyaṃ hi va­ktuṃ dhū­ma­ś ca kva­ci­t syā­d a­gni­ś ca na syā­d i­ti | ta3da­bhyu­pa­ga­me '­sva­saṃ­ve­dya4vi­jñā­na­vya­kti­bhi­r a- dhya­kṣaṃ kiṃ5 la6kṣa­ye­t pra­mā­ṇa­ta­yā pa7ra­ma­pra­mā­ṇa­ta­ye­ti8 na ki9ñci­d e­ta1­0t ta­yā nai­ta­t ta­yā vā a1­1ya­m a­bhyu­pa- 0­5ga­ntu­m a­rha­ti * | pra­tya­kṣaṃ pra­mā­ṇa­m a­vi­saṃ­vā­di­tvā­d a­nu­mā­nā­di­ka­m a­pra­mā­ṇaṃ­, vi­saṃ­vā­di­tvā­d i­ti la1­2kṣa­ya­to '­nu­mā­na­sya ba­lā­d vya­va­sthi­te­r na pra­tya­kṣa­me­ka­m e­va pra­mā­ṇa­m i­ti vya­va­ti­ṣṭha­te | ta­to '­nu­mā­na­m i­ccha­tā yā­jñi­ke­ne­va lau­kā1­3ya­ti- ke­nā­pi pra­si­ddhā­vi­nā­bhā­va­ni­ya­ma­ni­śca­ya­la­kṣa­ṇā­d a­nu­me­ya­tva­he­toḥ sū­kṣmā­dya­rthā­nāṃ ka­sya­ci­t pra­tya­kṣa­tva­si­ddhi­r e­ṣi­ta- vyā | syā1­4n ma­taṃ­, bā­dhi­ta­vi­ṣa­yo '­yaṃ he­tu­r a­nu­mā­ne­na pa­kṣa­sya bā­dha­nā­t | ta­thā hi | na ka­ści­t sū­kṣmā- dya­rtha­sā­kṣā­tkā­rī­, pra­me­ya­tvā­t sa­ttvā­d va­stu­tvā­d a­sma­dā­di­va­t | na ce­daṃ sā1­5dha­na­m a­si­ddhaṃ vya­bhi­cā­ri vā­, pra­tya­kṣā- 1­0dya­vi­saṃ­vā1­6di­tvā­t | ta­d u­ktaṃ "­pra­tya­kṣā­dya­vi­saṃ­vā­di pra­me­ya­tvā­di ya1­7sya tu | sa­dbhā­va­vā­ra­ṇe śa­ktaṃ ko nu taṃ1­8 ka­lpa­yi­ṣya­ti­" i­ti | ta­d a­py a­sa­mya­k­, ta1­9ta e­va ka­sya­ci­t sū­kṣmā­dya­rtha­sā­kṣā­tkā­ri­tva­si­ddheḥ | sū­kṣmā­dya­rthāḥ ka­sya­ci­t pra­tya­kṣāḥ pra­me­ya­tvā­t sa­ttvā­d va­stu­tvā­d vā spha­ṭi­kā­di­va­t | a2­0nu­me­ye­nā­tya­nta2­1pa­ro­kṣe­ṇa cā­rthe­na vya­bhi­cā­ra i­ti ce­n na­, ta­sya2­2 pa­kṣī­ka­ra­ṇā­t | ta­d e­vaṃ pra­me­ya­tva­sa­ttvā­di­r ya­tra2­3 he­tu2­4la­kṣa­ṇaṃ pu­ṣṇā­ti 2­5taṃ ka­thaṃ ce­ta2­6naḥ pra­ti­ṣe­ddhu­m a­rha­ti saṃ­śa­yi­tuṃ vā * sū­kṣmā­dya­rtha­sā­kṣā­tkā­ri­ṇa­s ta­syai­va2­7 su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvā­d a­sti­tva- 1­5si­ddhe­r a­bā­dhi­ta­vi­ṣa­ya­tva­syā­pi pa­ro­pa­ga2­8ta­he­tu­la­kṣa­ṇa­sya pra­kṛ­ta­he­toḥ po­ṣa­ṇā­t | na2­9nu ca sa­rva­jña­syā­sti­tve sā­dhye su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvaṃ he­tuḥ sa­rva­jña­bhā­va­dha­rma­ś ce­d a­si­ddhaḥ3­0 | ko hi nā­ma sa­rva­jña­bhā­va­dha­rmaṃ he­tu­m i­ccha­n sa­rva­jña­m e­va ne­cche­t | sa­rva­jñā­bhā­va­dha­rma­ś ce­d vi­ru­ddhaḥ­, ta3­1taḥ sa­rva­jña­nā­sti­tva­syai­va si­ddheḥ | sa­rva­jña­bhā­vā­bhā­va­dha­rma­ś ce­d vya- bhi­cā­rī­, sa­pa­kṣa­vi­pa­kṣa­yo­r vṛ­tteḥ ? ta­d u­kta­m "­a­si­ddho bhā­va­dha­rma­ś ce­d vya­bhi­cā­ryu­bha­yā­śra­yaḥ | vi­ru­ddho dha­rmo '­bhā- va­sya sa sa­ttāṃ sā­dha­ye­t ka­tha­m­"­i­ti | dha3­2rmi­ṇya­si­ddha­sa­ttā­ke bhā­vā­bhā­vo­bha­ya­dha­rmā­ṇā­m a­si­ddha­vi­ru­ddhā­nai­kā- 2­0nti­ka­tvā­t ka­thaṃ sa­ka­la­vi­di sa­ttva­si­ddhi­r i­ti bru­va­nn a­pi de­vā­nāṃ pri­ya3­3s ta­ddha­rmi­sva3­4bhā­vaṃ na la­kṣa­ya­ti * | sa3­5 hi tā­va­d e­vaṃ3­6 sau­ga­ta­ma­ta­m ā­śri­tya bru­vā­ṇaḥ pra­ṣṭa­vyaḥ3­7 | śa­bdā­ni­tya­tva­sā­dha­ne '­pi kṛ­ta­ka­tvā­dā­v a3­8yaṃ vi­ka­lpaḥ kiṃ na syā­d i­ti * | śa­kyaṃ hi va­ktuṃ­, kṛ­ta­ka­tvā­di­he­tu­r ya­dy a­ni­tya­śa­bda­dha­rma­s ta­dā­'­si­ddhaḥ | ko nā­mā­ni­tya­śa­bda­dha­rmaṃ he­tu­m i­ccha­nn a­ni­tya­śa­bda­m e­va ne­cche­t3­9 ? a­tha ni­tya­śa­bda­dha­rma­s ta­dā vi­ru­ddhaḥ­, sā­dhya­vi­ru4­0ddha- 1 śa­ṅkāṃ pa­ri­ha­ra­nn ā­huḥ syā­dvā­di­naḥ —­i­ti ( pū­rvo­kta­m ), a­gnyā­da­yo dhū­ma­va­ttvā­di­nā­nu­me­yāḥ sa­ntu­, na ca pra­tya­kṣāḥ ka­sya- 2­5ci­d i­ti sa­mā­na­m u­bha­ya­tra | na ca ta­the­ṣṭaṃ mī­māṃ­sa­ka­sya ta­to no­kta­śa­ṅkā­va­kā­śa i­ty a­rthaḥ | 2 sa­ndi­gdhā­nai­kā­nti­ka­tva­sya | 3 a­nu­mā­no­cche­dā­ṅgī­kā­re ( cā­rvā­ka­m ā­huḥ ) | 4 vi­jñā­na­m a­sva­saṃ­ve­dyaṃ bhū­ta­pa­ri­ṇā­ma­tvā­t pi­trā­di­va­t | 5 ka­rma­tā­pa­nna­m | 6 ( mī­māṃ­sa­kaḥ ) nai­va la­kṣa­ye­t | 7 a­nu­mā­na­m | 8 cā­rvā­ko lo­kā­n pra­ti a­dhya­kṣaṃ kiṃ da­rśa­ye­t ( ka­thaṃ pra­tī­tiṃ kā­ra­ye­t )? 9 a­pra­mā­ṇa­ta­yā | 1­0 a­nu­mā­na­m | 1­1 cā­rvā­kaḥ | 1­2 cā­rvā­ka­sya | 1­3 cā­rvā­ke­na | 1­4 mī­māṃ­sa­ka­sya | 1­5 prā­g u- kta­m | 1­6 ya­to na sā­dha­ya­ti sū­kṣmā­dya­rtha­sā­kṣā­tkā­ri­ṇāṃ pra­tya­kṣa­m | 1­7 sa­rva­jña­sya | 1­8 sa­rva­jña­sa­dbhā­va­m | 1­9 pra­me­ya- 3­0tvā­di­taḥ | 2­0 a­nu­mā­na­mā­tra­ga­mye­na | 2­1 ā­ga­ma­ga­mye­na | 2­2 a­nu­me­ya­syā­tya­nta­pa­ro­kṣa­sya ca | 2­3 sa­rva­jñe sā­dhye | 2­4 su­ni- ści­tā­saṃ­bha­va­dbā­dha­ka­tva­sya la­kṣa­ṇaṃ sva­rū­pa­m | a­tha­vā­nu­me­ya­tva­sya la­kṣa­ṇa­m a­bā­dhi­ta­vi­ṣa­ya­tva­m | 2­5 sa­rva­jña­m | 2­6 ma­ti­mā­n | 2­7 pu­ru­ṣa­sya pra­ti­ṣe­dha­ka­sya saṃ­śa­yi­ta­sya vā | 2­8 pa­re­ṇa mī­māṃ­sa­ke­nā­bhyu­pa­ga­taḥ pra­me­ya­tvā­di­he­tuḥ sa­rva­jñā­sti­tve a­bā­dhi­ta­vi­ṣa­yaḥ sa­n su­ni­ści­tā­saṃ­bha­va­d i­tyā­di pra­kṛ­ta­he­tuṃ pu­ṣṇā­ti | 2­9 mī­māṃ­sa­kaḥ | 3­0 sa­rva­jña­va­t | 3­1 sa­rva­jñā­bhā­va­dha­rmā­t | 3­2 sa­rva­jñe | 3­3 mī­māṃ­sa­kaḥ ( mū­rkhaḥ ) | 3­4 sa­rva­jña­la­kṣa­ṇa­m | 3­5 mī­māṃ­sa­kaḥ | 3­6( pu­ra­s ta­ccha­bdā­ni­tya­tvā­di­ka­tha­naṃ sau­ga­tā­pe­kṣa­ye­ty a­rthaḥ ) | 3­53­7 jai­ne­na | 3­8 ta­dbhā­va­dha­rma­s ta­da­bhā­va­dha­rma­s ta­dbhā­vā­bhā­va­dha­rmo ve­ti | 3­9 śa­bda­syā­ni­tya­tvaṃ sā­dhyaṃ ta­ddha­rmaḥ kṛ­ta­ka­tvaṃ he­tuḥ | sā­dhye '­si­ddhe he­tu­r a­py a­si­ddhaḥ­, a­ni­tya­śa­bda­syā­pra­si­ddha­tve ta­ddha­rma­rū­pa­kṛ­ta­ka­tva­syā­py a­pra­si­ddheḥ | 4­0 a­ni­tya­tva­vi­ru­ddhaṃ ni­tya­tva­m |  5­9sā­dha­nā­t | a­tho­bha­ya­dha­rma­s ta­dā vya­bhi­cā­rī­, sa­pa­kṣe­ta­ra­yo­r va­rta­mā­na­tvā­t | i­ti sa­rvā­nu­mā­no­cche­daḥ­, kva1ci- t pā­va­kā­dau sā­dhye dhū­ma­va­ttvā­dā­v a­pi vi­ka­lpa­syā­sya2 sa­mā­na­tvā­t | vi3ma­tya­dhi­ka­ra­ṇa­bhā­vā­pa­nna­vi­nā­śa­dha4rmi- dha5rma­tve kā­rya­tvā­de­r a­saṃ­bha­va­dbā­dha­ka­tvā­de­r a­pi sa­ndi6gdha­sa­dbhā­va­dha­rmi­dha7rma­tvaṃ si8ddhaṃ bo­ddha­vya­m | na­nu9 ca śa­bdā­de­r dha­rmi­ṇaḥ śa­bda­tvā­di­nā pra­si­ddha­sa­ttā­ka­sya sa­ndi­gdhā­ni­tya­tvā­di­sā­dhya­dha­rma­ka­sya dha­rmo he­tuḥ kṛ­ta­ka­tvā- 0­5di­r i­ti yu­ktaṃ­; sa­rva­thā­py a­si­ddha­sa­ttā­ka­sya tu sa­rva­jña­sya ka­thaṃ vi­vā­dā­pa­nna­sa­dbhā­va­dha­rma­ka­sya dha­rmo he­tu­r a­saṃ­bha­va­dbā­dha- ka­tvā­di­r yu­jya­te­, pra­si­ddho dha­rmī a­pra­si­ddha­dha­rma­vi­śe­ṣa­ṇa­vi­śi­ṣṭa­ta­yā sva1­0yaṃ sā­dhya­tve­ne­psi­taḥ pa­kṣa i­ti va­ca- nā1­1t­, ka­tha­ñci­d a­py a­pra­si­ddha­sya dha­rmi­tvā­yo­gā­t | i­ti ka­ści­t1­2, so '­pi ya­di sa­ka­la­de­śa­kā­la­va­rti­naṃ śa­bdaṃ dha­rmi­ṇa­m ā­ca­kṣī­ta ta­dā ka­thaṃ pra­si­ddho dha­rmī­ti brū­yā­t ? ta­syā­pra­si­ddha­tvā­t | pa­ro­pa­ga­mā­t sa­ka­laḥ śa­bdaḥ pra­si­ddho dha­rmī­ti ce­t svā­bhyu1­3pa­ga­mā­t sa­rva­jñaḥ pra­si­ddho dha­rmī ki­n na bha­ve­d dhe­tu1­4dha­rma­va­t | pa1­5raṃ pra­ti sa­ma­rthi­ta e­va 1­0he­tu­dha­rmaḥ sā­dhya­sā1­6dha­na i­ti ce­d dha1­7rmy a­pi pa1­8raṃ pra­ti sa­ma­rthi­ta1­9 e­vā­stu­, vi­śe­ṣā­bhā­vā­t ? ki­ñca2­0 sa­rva­thā pra­si­ddha­sa­ttā­ko dha­rmī ka­tha­ñci­d vā ? sa­rva­thā ce­c cha­bdā­di­r a­pi dha­rmī na syā­t­, ta­syā­pra­si­ddha2­1sā­dhya­dha­rmo­pā­dhi­sa- ttā­ka2­2tvā­t | ka­tha­ñci­t pra­si­ddha­sa­ttā­kaḥ śa­bdā­di­rdha­rmī­ti ce­t sa­rva­jñaḥ ka­thaṃ dha­rmī na syā­t ? pra­si­ddhā­tma­tvā­di- vi­śe­ṣa­ṇa­sa­ttā­ka­syā­pra­si­ddha­sa­rva­jña­tvo­pā­dhi­sa­ttā­ka­sya2­3 ca dha2­4rmi­ṇo '­bhyu­pa­ga­me sa­rva­thā nā­pra­si­ddha­sa­ttā­ka­tvaṃ­, ka­tha- ñci­t pra­si­ddha­sa­ttā­ka­tvā­t | syā­dvā­di­no hi ka­ści­d ā­tmā sa­rva­jño '­stī­ti pa­kṣa­pra­yo­ga­m ā­ca­kṣa­te­, nā­nya2­5thā | ta­to 1­5'­ya2­6m u­pā­la­bha­mā2­7no dha­rmi­sva­bhā­vaṃ na la­kṣa­ya2­8ty e­va­, pra­kṛ­tā2­9nu­mā­ne sa­rva­jña­sya dha­rmi­tvā­va­ca­nā­c ca | sū­kṣmā­dya­rthā e­va hy a­tra dha­rmi­ṇaḥ pra­si­ddhā yu­ktā­s tā­va­t pra­si­ddha­sa­ttā­kā e­va­, pa­ra­mā­ṇvā­dī­nā­m a­pi pra­mā­ṇa­si­ddha­tve­na va­kṣya­mā3­0ṇa­tvā­t | na3­1nu sū­kṣmā­da­yo '­rthāḥ ki­m i­ndri­ya­pra­tya­kṣe­ṇa ka­sya­ci­t pra­tya­kṣāḥ sā­dhyā u­tā­tī­ndri3­2ya­pra­tya­kṣe­ṇa ? pra­tha­ma­vi­ka­lpe '­nu­mā­na- vi­ru3­3ddha pa­kṣaḥ '­sū­kṣmā3­4dya­rthā na ka­sya­ci­d i­ndri­ya­jñā­na­vi­ṣa­yāḥ­, sa3­5rva­the­ndri­ya­sa­mba­ndha­ra­hi­ta3­6tvā­t | ye3­7 tu ka­sya­ci­d i­ndri­ya­jñā­na­vi­ṣa­yā­s te na sa­rva­the­ndri­ya­sa­mba­ndha­ra­hi­tā dṛ­ṣṭāḥ | ya­thā gha­ṭā­da­yaḥ | sa­rva­the­ndri­ya­sa­mba­ndha- 2­0ra­hi­tā­ś ca sū­kṣmā­dya­rthā­s ta­smā­n na ka­sya­ci­d i­ndri­ya­jñā­na­vi­ṣa­yāḥ­' i­ti ke­va­la­vya­ti­re­ki­ṇā­nu­mā­ne­na bā­dhya­mā­na- 1 pa­rva­tā­dau | 2 a­gni­ma­tpa­rva­ta­dha­rmo vā­na­gni­ma­tpa­rva­ta­dha­rmo vo­bha­ya­dha­rmo ve­ty a­sya | 3 vi­ma­tiḥ­=­vi­vā­daḥ | 4 vi­nā­śa­dha­rmo '­syā­stī­ti vi­nā­śa­dha­rmī śa­bdaḥ | 5 sa­ndi­gdha­ś cā­sau sa­dbhā­va­ś cā­sti­la­kṣa­ṇaḥ sa e­va dha­rmo ya­syā­rha­taḥ i­ti vi­ma­tya­dhi­ka­ra­ṇa­bhā­vā- pa­nna­vi­nā­śa­dha­rmī | 6 ya­taḥ | 7 a­tre­daṃ mī­māṃ­sa­ka­sya tā­tpa­ryaṃ­, bho jai­na śa­bda­s tu si­ddha e­va | śa­bda­sya ya­d a­ni­tya­tvaṃ sā­dhyaṃ sa­ndi­gdha­m a­sti ta­d e­va kṛ­ta­ka­tvā­di­nā sā­dhya­te i­ti | 8 a­saṃ­bha­va­dbā­dha­ka­tva­la­kṣa­ṇa­m | 9 mī­māṃ­sa­kaḥ | 1­0 jai­ne­na | 1­1 jai­na­sya | 2­51­2 mī­māṃ­sa­kaḥ | 1­3 pa­ro­pa­ga­mā­t sa­ka­laḥ śa­bdaḥ pra­si­ddho dha­rmī­ti ya­di mī­māṃ­sa­ke­na bha­va­tā­bhyu­pa­ga­mya­te ta­rhi sve­ṣāṃ jai­nā­nā- m a­bhyu­pa­ga­mā­t sa­rva­jñaḥ pra­si­ddho dha­rmī bha­ve­d i­ti kiṃ ne­ṣya­te ? pa­ro­pa­ga­ma­syo­bha­ya­trā­py a­vi­śe­ṣā­t | 1­4 he­tu­ś cā­sau dha­rma­ś ce­ti | 1­5 mī­māṃ­sa­ka­m | 1­6 sā­dhya­sya sā­dha­kaḥ | 1­7 śa­bdo '­pi | 1­8 jai­naṃ pra­ti | 1­9 sa­ma­rthi­ta­he­tuḥ e­vā­stu i­ti pā­ṭhā­nta­ra­m | 2­0 vi­ka­lpā­nta­re­ṇa jai­no dha­rmi­ṇaṃ vi­cā­ra­ya­ti | 2­1 a­pra­si­ddha­sā­dhya­dha­rmo­pā­dhiḥ ( vi­śe­ṣa­ṇaṃ ) sa­ttā ya­sya śa­bda­sya saḥ | ta­ttvā­t | 2­2 ya­thā śa­bdā­ni­tya­tva­sya sa­ttā a­pra­si­ddhā va­rta­te | 2­3 a­yaṃ sa­rva­jña i­ti vi­śe­ṣa­ṇa­la­kṣa­ṇā u­pā­dhiḥ | 2­4 sa­rva­jña­sya | 3­02­5 e­vaṃ ce­t na hi sa­rva­jña­ni­rā­kṛ­teḥ prā­gi­tyā­di­bhā­ṣya­vi­va­ra­ṇā­va­sa­re a­sti sa­rva­jñaḥ­, su­ni­ści­tā­sa­mbha­va­dbā­dha­ka­pra­mā­ṇa­tvā­d i­ty u­ktaḥ pra­yo­gaḥ śo­bhe­te­ti ce­n na­, ta­trā­py a­bhi­pre­ta­syā­tma­śa­bda­syā­dhyā­hā­rya­mā­ṇa­tvā­t | a­nu­me­ya­tva­he­to­r a­bā­dhi­ta­vi­ṣa­ya­tva­sa­ma­rtha­na­pra­sa­ṅgā­yā­te­, a­sti sa­rva­jñaḥ­, su­ni­ści­te­tyā­dya­nu­mā­ne pa­ro­ktaṃ do­ṣaṃ pa­ri­hṛ­tya pra­kṛ­tā­nu­mā­ne sa do­ṣo na saṃ­bha­va­tī­ti pra­kṛ­tā­nu­mā­ne i­ty ā­huḥ | 2­6 mī­māṃ­sa­kaḥ sau­ga­to vā | 2­7 do­ṣa­m u­dbhā­va­ya­n | 2­8 jā­nā­ti | 2­9 sū­kṣmā­nta­ri­ta­dū­rā­rthāḥ ka­sya­ci­t pra­tya­kṣāḥ­, a­nu­me­ya­tvā- d i­ty a­nu­mā­ne | 3­0 bu­ddhi­śa­bda­pra­mā­ṇa­tva­m i­ti kā­ri­kā­vyā­khyā­ne | 3­1 mī­māṃ­sa­ko nai­yā­yi­kaṃ pra­tyā­ha | 3­2 a­tī­ndri­yaṃ­=­ma­naḥ | 3­53­3 kā­lā­tya­yā­pa­di­ṣṭaḥ | pra­mā­ṇa­bā­dhi­te pa­kṣe he­to­r va­rta­mā­na­tvaṃ kā­lā­tya­yā­pa­di­ṣṭa­tva­m | 3­4 a­nu­mā­na­vi­ru­ddha­tvaṃ da­rśa­ya­ti | 3­5 sā­kṣā­t pa­ra­mpa­ra­yā vā | 3­6 sū­kṣmā­dya­rthā­nā­m | 3­7 vya­ti­re­ka­vyā­ptiḥ |  6­0tvā­t | na ca sa­rva­the­ndri­ya­sa­mba­ndha­ra­hi­ta1tva­m a­si­ddhaṃ­, sā­kṣā­tpa­ra­mā­ṇu2dha­rmā­dī­nā­m i­ndri­ya­sa­mba­ndhā­bhā­vā­t | ta­thā hi | na ka­sya­ci­d i­ndri­yaṃ sā­kṣā­tpa­ra­mā­ṇvā­di­bhiḥ sa­mba­dhya­te­, i­ndri­ya­tvā­d a­sma­dā­dī­ndri­ya­va­t | yo­ga3ja­dha­rmā4nu­gṛ- hī­ta­m i­ndri­yaṃ yo­gi­na­s taiḥ sā­kṣā­t sa­mba­dhya­te i­ti ce­t ko '­ya5m i­ndri­ya­sya yo­ga­ja­dha­rmā­nu­gra­ho nā­ma ? sva­vi­ṣa­ye pra­va­rta­mā­na6syā­ti­śa­yā7dhā­na­m i­ti ce­t ta­da­saṃ­bha­va e­va­, pa­ra­mā­ṇvā­dau sva­ya­m i­ndri­ya­sya pra­va­rta­nā­bhā­vā­t­, pra­va­rta­ne 0­5vā yo­ga­ja­dha­rmā­nu­gra­ha­sya vai­ya­rthyā­t | ta­ta e­ve­ndri­ya­sya pa­ra­mā­ṇvā­di­ṣu pra­vṛ­ttau pa­ra­spa­rā­śra­ya­pra­sa­ṅgaḥ | sa8tī­ndri­ya­sya yo­ga­ja­dha­rmā­nu­gra9he pa­ra­mā­ṇvā­di­ṣu pra­vṛ­ttiḥ­, sa­tyāṃ ca ta­syāṃ yo­ga­ja­dha­rmā­nu­gra­ha i­ti | pa­ra­mā­ṇvā­di­ṣv i­ndri­ya­sya pra­vṛ­ttau sa­ha­kā­ri­tvaṃ yo­ga­ja­dha­rmā­nu­gra­ha i­ti ce­n na­, sva­vi­ṣa­yā­ti­kra­me­ṇa1­0 ta­sya ta­tra ta­da­nu­gra­hā­yo­gā­t­, a­nya­thā ka­sya­ci- d e­ka­sye­ndri­ya1­1sya sa­ka­la­ra­sā­di­ṣu pra­vṛ­ttau ta­da­nu­gra­ha­pra­sa­ṅgā­t1­2 | dṛ­ṣṭa1­3vi­ro­dhā­n nai­va­m i­ti ce­t sa1­4mā­na­m a­nya1­5tra | ya­thai­va hi ca­kṣu­rā­dī­ni pra­ti­ni­ya­ta­rū­pā­di­vi­ṣa­yā­ṇi dṛ­ṣṭā­ni nā­pra­ti­ni­ya­ta­sa­ka­la1­6rū­pā1­7di­vi­ṣa­yā­ṇi ta­tho­pa­la­bdhi­la­kṣa­ṇa­prā­ptā- 1­0ni ma­ha­ttvo­pe­tā­ni pṛ­thi­vyā­di­dra­vyā­ṇi ta­tsa­ma­ve­ta­rū­pā­di­ni ca­kṣu­rā­dī­ndri­ya­go­ca­ra­ta­yā pra­si­ddhā­ni­, na pu­naḥ pa­ra- mā­ṇvā­dī­ni | sa1­8mā­dhi­vi­śe­ṣo­ttha­dha­rma­mā­hā­tmyā­d­, dṛ­ṣṭā­ti­kra­me­ṇa pa­ra­mā­ṇvā­di­ṣu ca­kṣu­rā­dī­ni pra­va­rta­nte na pu­nā ra­sā- di­ṣv e­ka­m i­ndri­ya­m­, i1­9ti na ki­ñci­d vi­śe­ṣa­vya­va­sthā­ni­ba­ndha­na­m a­nya­tra jā­ḍyā­t | e2­0te­na pa­ra­mpa­ra­yā pa­ra­mā­ṇu­rū­pā2­1di- ṣv i­ndri­ya­sa­mba­ndhaḥ pra­ti­dhva­staḥ­, saṃ­yo­gā­bhā­ve saṃ­yu­kta­sa­ma­vā­yā­dī­nā2­2m a­saṃ­bha­vā­t śro­tre sa­ka­la­śa­bda­sa­ma­vā­yā­saṃ­bha­ve śa­bda­tve­na sa­ma­ve­ta­sa­ma­vā­yā­saṃ­bha­va­va­t | ya­di2­3 pu­na­r e­ka­m e­vā­ntaḥ­ka­ra­ṇaṃ yo­ga­ja­dha­rmā­nu­gṛ­hī­taṃ yu­ga­pa­t sa­ka­la­sū- 1­5kṣmā­dya­rtha­vi­ṣa­ya­m i2­4ṣya­te ta­dā­pi dṛ­ṣṭā­ti­kra2­5ma e­va­, ma­na­so yu­ga­pa­d a­ne­ka­tra vi­ṣa­ye pra­vṛ­ttya­da2­6rśa­nā­t | ta­tra dṛ­ṣṭā­ti- kra2­7me­ṣṭau vā sva­ya­m ā­tmai­va sa­mā­dhi­vi­śe­ṣo­ttha­dha­rma­vi­śe­ṣa­va­śā­d a­ntaḥ ka­ra­ṇa­ni­ra­pe­kṣaḥ sā­kṣā­t sū­kṣmā­dya­rthā­va­n pa­śya­tu ki­m i­ndri­ye­ṇe­vā­ntaḥ­ka­ra­ṇe­na ? ta­thā na ne­ndri­ya­jñā­ne­na ka­sya­ci­t pra­tya­kṣāḥ sū­kṣmā­dya­rthāḥ saṃ­bhā­vya­nte | a­tī­ndri­ya2­8- pra­tya­kṣe­ṇa ka­sya­ci­t pra­tya­kṣāḥ sā­dhya­nte i­ti ce­d a2­9pra­si­ddha­vi­śe­ṣa­ṇaḥ3­0 pa­kṣaḥ­, kva3­1ci­d a­tī­ndri­ya­jñā­na­pra­tya­kṣa­tva­syā­pra- si­ddheḥ sāṃ­khyaṃ pra­ti vi­nā­śī śa­bda i­tyā­di­va3­2t | sā­dhya­śū­nya­ś ca dṛ­ṣṭā­ntaḥ syā­d a­gnyā­de­r a­tī­ndri­ya­pra- 2­0tya­kṣa­vi­ṣa­ya­tvā­bhā­vā­t | i­ti3­3 ke­ci­t te '­pi na sa­mya­gvā­di­naḥ­, sū­kṣmā­dya­rthā­nā­m i­ndri­ya­ja­pra­tya­kṣe­ṇa ka­sya­ci- t pra­tya­kṣa­tvā­sā­dha­nā­t ta­tpa­kṣa­ni­kṣi­pta­do­ṣā­na­va­tā2­4rā­t | ta­thā sā3­5dha­ya­tāṃ syā­dvā­di­bhi­r a­pi ta­ddo­ṣa­sa­ma­rtha­nā­t | nā3­6py a- tī­ndri­ya­pra­tya­kṣe­ṇa ka­sya­ci­t pra­tya­kṣa­tvaṃ sā­dhya­te ye­nā­pra­si­ddha­vi­śe­ṣa­ṇaḥ pa­kṣaḥ sā­dhya­śū­nya­ś ca dṛ­ṣṭā­ntaḥ syā­t­, pra3­7tya­kṣa­sā­mā­nye­na ka­sya­ci­t sū­kṣmā­dya­rtha­pra­tya­kṣa­tva­sā­dha­nā­t | pra­si­ddhe ca sū­kṣmā­dya­rthā­nāṃ sā­mā­nya­taḥ ka­sya­ci- t pra­tya­kṣa­tve sa­rva­jña­tva­sya sa­mya­ksthi­tyu­pa­pa­tte­s ta­tpra­tya­kṣa­sye­ndri­yā­ni­ndri­yā­na­pe­kṣa­tvaṃ si­dhya­ty e­va | ta­thā hi |  2­51 sā­dha­na­m | 2 pa­ra­mā­ṇa­va­ś ca dha­rmā­da­ya­ś ce­ti te­ṣā­m | 3 nai­yā­yi­kaḥ | 4 dhyā­no­dbhū­ta­dha­rme­ṇa | 5 mī­māṃ­sa­kaḥ pṛ­ccha­ti | 6 i­ndri­ya­sya | 7 spa­ṣṭa­tā­pā­da­na­m | 8 pa­ra­spa­rā­śra­yaṃ da­rśa­ya­ti | 9 a­ṅgī­kri­ya­mā­ṇe | 1­0 rū­pā­di­vi­ṣa­yo­lla­ṅgha­ne­na | 1­1 spa­rśa- nā­deḥ | 1­2 yo­ga­ja­dha­rmā­nu­gra­ha­pra­sa­ṅgā­t | 1­3 nai­yā­yi­kaḥ | pra­tya­kṣa­vi­ro­dhā­t | 1­4 mī­māṃ­sa­kaḥ | 1­5 pa­ra­mā­ṇvā­dau pra­tya­kṣa­vi­ro­dha­s tu­lyaḥ | 1­6 sa­ka­la­pa­de­na pa­ra­mā­ṇu­rū­paṃ gṛ­hya­te | 1­7 ā­di­pa­de­na ra­sā­di­gra­haḥ | 1­8 yo­ga­ja­dha­rmā­nu­gra­ho­ttha­dha­rmā- ti­śa­yā­t pra­tya­kṣo­lla­ṅgha­ne­na | 1­9 ca­kṣu­ri­ndri­ya­pa­ra­mā­ṇvoḥ saṃ­yo­ga­sa­nni­ka­rṣā­bhā­ve | 2­0 saṃ­yo­ga­la­kṣa­ṇa­sā­kṣā­tsa­mba­ndha­ni­rā­ka­ra­ṇe­na | 3­02­1 ā­di­śa­bde­na ra­sa­ra­sa­tvā­da­yo grā­hyāḥ | 2­2 ā­di­pa­de­va saṃ­yu­kta­sa­ma­ve­ta­sa­ma­vā­yā­di­r grā­hyaḥ | 2­3 bho nai­yā­yi­ka | 2­4 ta­va nai­yā­yi­ka­sya | 2­5 pra­tya­kṣo­lla­ṅgha­na­m e­va | 2­6 yu­ga­pa­jjñā­nā­nu­tpa­tti­r ma­na­so li­ṅga­m i­ti va­ca­nā­t | 2­7 pra­tya­kṣa- vi­ro­dhā­ṅgī­kā­re | 2­8 sū­kṣmā­dya­rthāḥ | 2­9 mī­māṃ­sa­kaḥ | 3­0 sū­kṣmā­dya­rthā a­tī­ndri­ya­pra­tya­kṣe­ṇe­ti a­pra­si­ddhaṃ vi­śe­ṣa­ṇaṃ ya­sya saḥ | a­tī­ndri­ya­pra­tya­kṣe­tī­daṃ vi­śe­ṣa­ṇa­m a­pra­si­ddha­m i­ty a­rthaḥ | 3­1 dṛ­ṣṭā­nte | 3­2 sāṃ­khya­ma­te ā­vi­rbhā­va­ti­ro­bhā­vau sto na tu ki­ñci­d vi­nā­śi | 3­3 syā­dvā­di­naḥ prā­huḥ '­i­ti ke­ci­n mī­māṃ­sa­kā­s te '­pi na sa­mya­gvā­di­naḥ­' i­ti | 3­4 jai­nā­nā­m | 3­5 nai­yā- 3­5yi­kā­nā­m | 3­6 si­ddhā­ntī | 3­7 ta­rhi sū­kṣmā­dya­rthā­nāṃ ka­thaṃ pra­tya­kṣa­tvaṃ sthā­pya­te jai­nai­r bha­va­dbhi­r i­ti mī­māṃ­sa­kā­śa­ṅkā­yā­m ā­ha pra­tya­kṣa­sā­mā­nye­ne­tyā­di |  6­1yo­gi1pra­tya­kṣa­m i­ndri­yā­ni­ndri­yā­na­pe­kṣaṃ­, sū­kṣmā­dya­rtha­vi­ṣa­ya­tvā­t | ya2n ne­ndri­yā­ni­ndri­yā­na­pe­kṣaṃ ta­n na sū­kṣmā­dya­rtha- vi­ṣa­yaṃ dṛ­ṣṭaṃ­, ya­thā­sma­dā­di­pra­tya­kṣa­m | sū­kṣmā­dya­rtha­vi­ṣa­yaṃ ca yo­gi­naḥ pra­tya­kṣaṃ si­ddhaṃ­, ta­smā­d i­ndri­yā­ni- ndri­yā­na­pe­kṣa­m | nā­va­dhi­ma­naḥ­pa­rya­ya­pra­tya­kṣā­bhyāṃ he­tu­r vya­bhi­cā­rī­, ta­yo­r a­pī­ndri­yā­ni­ndri­yā­na­pe­kṣa­tva­si­ddheḥ | na­nu3 ca ka­sye­daṃ sū­kṣmā­dya­rtha­pra­tya­kṣa­tvaṃ sā­dhya­te ? a­rha­to '­na­rha­taḥ4 sā­mā­nyā­tma­no vā ? ya­di vi­pra­kṛ­ṣṭā­rtha­pra­tya­kṣa- 0­5tva­m a­rha­taḥ sā­dhya5te pa­kṣa­do­ṣo '­pra­si­ddha­vi­śe­ṣa­ṇa­tva­m | ta­ta e­va vyā6pti­r na si­dhye­t | a­na­rha­ta­ś ce­d a­ni- ṣṭā­nu­ṣa­ṅgo '­pi7 | kaḥ pu­naḥ sā­mā­nyā­tmā ta­du­bha­ya­vya­ti­re­ke­ṇa ya­sya vi­va­kṣi­tā8rtha­pra­tya­kṣa­tva­m ? i­ty e­ta9- dvi­ka­lpa­jā­laṃ śa­bda­ni1­0tya­tve '­pi sa­mā­naṃ­, na ke­va­laṃ sū­kṣmā­di­sā­kṣā­tka­ra­ṇa­sya pra­ti­ṣe­dha­ne saṃ­śī­tau vā | ta­d a1­1ya­m a­nu­mā­na­mu­drāṃ bhi­na1­2tti * | na ka­ści­t sū­kṣmā­di­sā­kṣā­tkā­rī­, pu­ru­ṣa­tvā­deḥ­, ra­thyā­pu­ru­ṣa­va­t | vi­vā­dā- pa­nnaḥ pu­ru­ṣaḥ sū­kṣmā­di­sā­kṣā­tkā­ri­tve­na saṃ­śa­yi­ta e­va vi­pra­kṛ­ṣṭa1­3sva­bhā­va1­4tvā­t pi­śā­cā­di­va­t | i­ti sū­kṣmā­di­sā­kṣā- 1­0tka­ra­ṇa­sya pra­ti­ṣe­dha­ne saṃ­śī­tau vā tā1­5va­d i­daṃ vi­ka­lpa­jā­laṃ sa­mā­naṃ si­ddha­m e­va | sa1­6 hi ta­tra pra­ti­ṣe­dhaṃ saṃ­śa­yaṃ vā sā­dha­ya­n ki­m a­rha­taḥ sā­dha­ye­d a­na­rha­taḥ sā­mā­nyā­tma­no vā ? a­rha­ta­ś ce­d a­pra­si­ddha­vi­śe­ṣa­ṇaḥ pa­kṣo vyā­pti­ś ca na si­dhye­da­, dṛ­ṣṭā­nta1­7sya sā­dhya­śū­nya­tā­nu­ṣa­ṅgā­t | a­na­rha­ta­ś ce­t sa e­va do­ṣo bu­ddhā­deḥ pa­ra­syā1­8si­ddhe­r a­ni­ṣṭā­nu­ṣa- ṅga­ś ca­, a­rha­ta­s ta­tpra­tya­kṣa­tva­vi­dhā­na­ni­śca­yā­t | kaḥ pu­naḥ sā­mā­nyā­tmā ta­du­bha­ya­vya­ti­re­ke­ṇa ya­sya vi­va­kṣi­tā1­9rtha- pra­tya­kṣa­tva­pra­ti­ṣe­dha­saṃ­śa­yau sā­dhye­te ? i­ti | ta2­0dva­ccha­bda­ni­tya­tva­sā­dha­ne '­pi sa­mā­na­m e­ta­dvi­ka­lpa­jā­la­m | ta­thā hi | 1­5a2­1yaṃ śa­bdā­nāṃ ni­tya­tvaṃ sā­dha­ya­n sa­rva­ga­tā­nāṃ sā­dha­ye­d a­sa­rva­ga­tā­nāṃ vā sā­mā­nyā­tma­nāṃ vā ? va­rṇā­nāṃ ni­tya- tva­m a­kṛ­ta­ka­tvā­di­nā sa­rva­ga­tā­nāṃ ya­di sā­dha­ya­ti syā­d a­pra­si­ddha2­2vi­śe­ṣa­ṇaḥ pa­kṣaḥ2­3 i­ta2­4ra­thā­ni­ṣṭā­nu­ṣa­ṅgaḥ | kī­dṛ­k pu­naḥ sā­mā­nyaṃ nā­ma ya2­5d u­bha­ya­do­ṣa­pra­sa­ṅga­pa­ri­hā­rā­ya ka­lpye­ta ? sa­rva­ga­ta­tva­sā­dha­ne '­pi sa­mā2­6- na­m * | ta­d dhi2­7 va­rṇā­nā­m a­mū­rtā­nāṃ sā­dha­ye­n mū­rtā­nāṃ ta­du­bha­ya­sā­mā­nyā­tma­nāṃ vā ? ya­dy a­mū­rtā­nāṃ sa­rva­ga­ta2­8tvaṃ sā­dha­ye­t ta­dā­'­pra­si­ddha­vi­śe­ṣa­ṇa­tā pa­kṣa­sya | a­tha mū­rtā­nā­m a­ni­ṣṭā­nu2­8ṣa­ṅgaḥ | kī­dṛ­k pu­naḥ sā­mā­nyaṃ nā­ma ya­d u- 2­0bha­ya3­0do­ṣa­pra­sa­ṅga­pa­ri­hā­rā­ya ka­lpye­ta ? sa­rva­ga­te­ta­ra­sā­mā­nyā­tma­na i­va mū­rtte­ta­ra­sā­mā­nyā­tma­no '­sa­mbha­vā­dva­rṇe­ṣu | ta­d a­ya3­1m a­nu­mā­na­mu­drāṃ sa­rva­tra3­2 bhi­na­ttī­ti nā­nu­mā­na­vi­cā­ra­ṇā­yā­m a­dhi­kṛ­taḥ syā­t | a3­3vi­va­kṣi­ta­vi­śe­ṣa­sya pa­kṣī- ka­ra­ṇe sa­maḥ sa­mā­dhi­r i­ty a3­4la­m a­pra­ti­ṣṭhi­ta­mi­thyā­vi­ka3­5lpau­dhaiḥ * | ya­thai­va hi śa­bda­syā­vi­va­kṣi­ta­sa­rva­ga­ta- tvā­sa­rva­ga­ta­tva­vi­śe­ṣa­syā­kṛ­ta­ka­tvā­di­he­tu­nā ni­tya­tve sā­dhye na ka­ści­d do­ṣaḥ syā­t­, nā­py a­vi­va­kṣi­tā­mū­rtta­tve­ta­ra- vi­śe­ṣa­sya sa­rva­tro­pa­la3­6bhya­mā­na­gu­ṇa­tvā­di­nā3­7 sa­rva­ga­ta­tve­, ta­thai­vā­vi­va­kṣi­tā­rha­da­na­rha­dvi­śe­ṣa­sya ka­sya­ci­t pu­ru­ṣa­sya vi­pra- 2­51 yo­gī­=­sa­rva­jñaḥ | 2 vya­ti­re­ka­vyā­ptiḥ | 3 mī­māṃ­sa­kaḥ | 4 bu­ddhā­deḥ | 5 ta­rhī­tya­dhyā­hā­rya­m | 6 ya­tra ya­trā­nu­me­ya­tvaṃ ta­tra ta­tra ka­sya­ci­d a­rha­taḥ pra­tya­kṣa­tva­m i­ti vyā­pti­r nā­sty a­taḥ pa­kṣa­do­ṣaḥ | 7 a­pi śa­bdā­t pa­kṣa­do­ṣo '­pi | 8 sū­kṣmā­dya­rthā­nā­m | 9 jai­na ā­ha | 1­0 mī­māṃ­sa­ka­sye­ṣṭe | 1­1 ta­t ta­smā­d a­yaṃ mī­māṃ­sa­kaḥ | 1­2 mī­māṃ­sa­kaḥ sū­kṣmā­dya­rtha­sā­kṣā­tka­ra­ṇa­pra­ti­ṣe­dha­saṃ­śa­ya­yoḥ kra­me­ṇā­nu­mā­ne dve ra­ca­ya­ti (­va­kṣya­mā­ṇa­pra­kā­re­ṇa­) | 1­3 vi­vā­dā­pa­nna­sya sa­rva­jña­sya | 1­4 pū­rvo­kta­pra­kā­re­ṇa | 1­5 ta­va mī­māṃ­sa­ka­sya | 1­6 mī­māṃ­sa­kaḥ | 1­7 ra­thyā­pu­ru­ṣa­sya | 1­8 mī­māṃ­sa­ka­sya | 1­9 sū­kṣmā­dya­rthā­nā­m | 2­0 mī­māṃ­sa­kā­bhī­ṣṭe śa­bda­ni­tya­tve e­ta­dvi­ka­lpa­jā­laṃ sa­mā­naṃ 3­0sū­kṣmā­di­sā­kṣā­tka­ra­ṇa­sya pra­ti­ṣe­dha­ne saṃ­śa­ye cā­pī­ti | a­yaṃ mī­māṃ­sa­ko va­kṣya­mā­ṇa­rī­tyā­nu­mā­na­dva­yaṃ ka­ro­ti ya­t ta­n na sa­mya­g i­ty a­rthaḥ | 2­1 mī­māṃ­sa­kaḥ | 2­2 a­pra­si­ddhaṃ sa­rva­ga­ta­tva­vi­śe­ṣa­ṇaṃ ya­sya saḥ | 2­3 śa­bdaḥ | 2­4 a­sa­rva­ga­tā­nāṃ ni­tya­tvaṃ sā­dha­ya­ti ce­t | 2­5 a­ni­ṣṭā­nu­ṣa­ṅga­tva­rū­po '­pra­si­ddha­vi­śe­ṣa­ṇa­tva­rū­pa­ś ce­ty u­bha­ya­do­ṣau | 2­6 e­kā­nta­vā­dya­bhi­ma­ta­sa­rva­thā­sa­rva­ga­ta­tva­sya syā­dvā­di­nāṃ kva­ci- d a­py a­pra­si­ddheḥ | 2­7 sa­rva­ga­ta­tva­m | 2­8 a­mū­rtaḥ śa­bdaḥ sa­rva­ga­taḥ­, a­kṛ­ta­ka­tvā­d i­ti | 2­9 mī­māṃ­sa­ka­ma­te śa­bdā­nā­m a­mū­rta­tvā­t | 3­0 pa­kṣa­do­ṣo '­ni­ṣṭā­nu­ṣa­ṅga­ś ce­ti | 3­1 ya­to mī­māṃ­sa­ka­sya sva­pa­kṣe '­pi sa­mā­naṃ ta­t ta­smā­d a­yaṃ mī­māṃ­sa­kaḥ | 3­2 sva­pa­kṣe '­pi pa­ra­pa­kṣa­va­t | 3­53­3 a­vi­va­kṣi­taḥ sa­rva­ga­ta­tvā­sa­rva­ga­ta­tvā­di­r vi­śe­ṣo ya­sya sa ta­sya | 3­4 he mī­māṃ­sa­ka | 3­5 a­rha­to '­na­rha­to ve­tyā­di­rū­paiḥ | 3­6 sa­rva­tro­pa­la­bhya­mā­na­m ā­kā­śa­m | 3­7 ni­tyaḥ śa­bda sa­rva­ga­to bha­va­ti­, dra­vya­tve sa­ty a­mū­rta­tvā­d ā­kā­śa­va­d i­tyā­di­nā ca |  6­2kṛ­ṣṭā­rtha­sā­kṣā­tka­ra­ṇe '­pi sā­dhye '­nu­me­ya­tvā­di­he­tu­nā na ka[­? i­]ñci­d do­ṣaṃ pa­śyā­mo '­nya1trā­pra­ti­ṣṭhi­ta­mi­thyā­vi­ka­lpau­dhe­bhyaḥ pra­kṛ­ta­sā2dha­nā­pra­ti­ba­ndhi­bhyaḥ­, te­ṣā3m a­pra­ti­ṣṭhi­ta­tvā­t­, sā4dha­nā­bhā­se i­va sa­mya­ksā­dha­ne '­pi svā5vi­ṣa­ye '­va­tā­rā­t | ta­to ni­ra­va­dya­m i­daṃ sā­dha­naṃ ka­sya­ci­t sū­kṣmā­di­sā­kṣā­tkā­ri­tvaṃ sā­dha­ya­ti |  na­nv a­stu nā­mai­vaṃ ka­sya­ci­t ka­rma­bhū­bhṛ­dbhe­di­tva­m i­va vi­śva­ta­ttva­sā­kṣā­tkā­ri­tvaṃ­, pra6mā­ṇa­sa­dbhā­vā­t | sa tu pa­ra­mā­tmā- 0­5rha­nn e­ve­ti ka­thaṃ ni­śca­yo ya­to '­ha­m e­va ma­hā­na­bhi­va­ndyo bha­va­tā­m i­ti vya7va­si8tā­bhya­nu­jñā­na­pu­ra­ssa­raṃ bha­ga­va­to vi­śe­ṣa- sa­rva­jña­tva­pa­rya­nu9yo­ge sa­tī­vā­cā­ryāḥ prā­huḥ — sa tva­m e­vā­si ni­rdo­ṣo yu­kti1­0śā­strā­vi­ro­dhi­vā­k | a­vi­ro­dho ya­d i­ṣṭaṃ te pra­si­ddhe­na na bā1­1dhya­te |­| 6 |­|  do­ṣā­s tā­va­d a­jñā­na­rā­ga­dve­ṣā­da­ya u­ktāḥ | ni­ṣkrā­nto do­ṣe­bhyo ni­rdo­ṣaḥ | pra­mā­ṇa­ba­lā1­2t si­ddhaḥ sa­rva­jño vī­ta­rā- ga­ś ca sā­mā­nya­to yaḥ sa tva­m e­vā­rha­n­, yu­kti­śā­strā­vi­ro­dhi­vā­ktvā­t | yo ya1­3tra yu­kti­śā­strā­vi­ro­dhi­vā­k sa ta­tra 1­0ni­rdo­ṣo dṛ­ṣṭo­, ya­thā kva­ci­d vyā­dhyu­pa­śa­me bhi­ṣa1­4gva­raḥ | yu­kti­śā­strā­vi­ro­dhi­vā­k ca bha­ga­vā­n mu­kti­saṃ­sā­ra­ta­tkā­ra1­5- ṇe­ṣu­, ta­smā­n ni­rdo­ṣa i­ti ni­śca­yaḥ | yu­kti­śā­strā­bhyā­m a­vi­ro­dhaḥ ku­to ma­dvā­caḥ1­6 si­ddho '­na1­7va­ya­ve­ne­ti ce­d ya­smā­d i­ṣṭaṃ mo­kṣā­di­kaṃ te pra­si­ddhe­na pra­mā­ṇe­na na bā­dhya­te | ta­thā hi | ya­tra ya­syā1­8bhi­ma­taṃ ta­ttvaṃ pra­mā­ṇe­na na bā­dhya­te sa ta­tra yu­kti­śā­strā­vi­ro­dhi­vā­k | ya­thā ro­ga­svā­sthya­ta­tkā­ra­ṇa­ta­ttve1­9 bhi­ṣa­gva­raḥ | na bā­dhya­te ca pra­mā­ṇe­na bha­ga- va­to '­bhi­ma­taṃ mo­kṣa­saṃ­sā­ra­ta­tkā­ra­ṇa­ta­ttva­m | ta­smā­t ta­tra tvaṃ2­0 yu­kti­śā­strā­vi­ro­dhi­vā­k | i­ti vi­ṣa­ya­sya yu­kti- 1­5śā­strā­vi­ro­dhi­tva­si­ddhe­r vi­ṣa­yi­ṇyā bha­ga­va­dvā­co yu­kti­śā­strā­vi­ro­dhi­tva­sā­dha2­1na­m | ka2­2tha­m a­tra kā­ri­kā­yā­m a­nu­pā­tto bhi­ṣa­gva­ro dṛ­ṣṭā­ntaḥ ka­thya­te i­ti ce­t sva­yaṃ gra2­3ntha­kā­re­ṇā­nya­trā­bhi­dhā­nā­t­, "­tvaṃ sa­mbha­vaḥ saṃ­bha­va­ta2­4rṣa­ro­gaiḥ sa­nta- pya­mā­na­sya ja­na­sya lo­ke | ā­sī­ri­hā­ka­smi­ka2­5 e­va vai­dyo vai­dyo ya­thā nā­tha ru­jāṃ pra­śā­ntyai­" i­ti sto­tra­pra­si­ddheḥ | i­ha2­6 dṛ­ṣṭā­ntā­va­ca­naṃ tu saṃ­kṣe­po­pa­nyā­sā­n na vi­ru­dhya­te­, a­nya­thā­nu­pa­pa­nna­tva­ni­ya­mai­ka­la­kṣa­ṇa­prā­dhā­nya­pra­da­rśa­nā2­7rthaṃ vā |  ta­tra2­8 bha­ga­va­to '­bhi­ma­taṃ mo­kṣa­ta­ttvaṃ tā­va­n na pra­mā­ṇe­na bā­dhya­te­, pra­tya­kṣa­sya ta­dbā­dha2­9ka­tvā­yo­gā­t | 2­0nā3­0sti ka­sya­ci­n mo­kṣaḥ­, sa­du­pa­la­mbha­ka­pra­mā­ṇa­pa­ñca­kā­vi­ṣa­ya­tvā­t kū­rma­ro­mā­di­va­d i­ty a­nu­mā­ne­na bā­dhya­te i­ti ce­n na­, mo­kṣa­syā­nu­mā­nā­d ā­ga­mā­c ca pra­si­ddha­prā­mā­ṇyā­d a­sti­tva­vya­va­sthā­pa­nā3­1t­, kva­ci­d do­ṣā­va­ra­ṇa­kṣa­ya­syai­vā­na­nta- jñā­nā­di­sva­rū­pa­lā­bha­pha­la­syā­nu­mā­nā3­2ga­ma­pra­si­ddha­sya mo­kṣa­tvā­t­, "­ba­ndha­he­tva­bhā­va­ni­rja­rā­bhyāṃ kṛ­tsna­ka­rma­vi­pra­mo­kṣo mo­kṣaḥ­" i­ti va­ca­nā­t | ta­ta3­3 e­va nā­ga­me­nā­pi mo­kṣa­ta­ttvaṃ bā­dhya­te­, ta3­4sya ta­tsa­dbhā­vā­ve­da­ka­tva­vya­va­sthi­teḥ | ta­thā mo­kṣa­kā­ra­ṇa3­5ta­ttva­m a­pi na pra­mā­ṇe­na vi­ru­dhya­te pra­tya­kṣa­to '­kā­ra­ṇa­ka­mo­kṣa­pra­ti­pa­tte­r a­bhā­vā­t te­na3­6 ta­dbā­dha­nā­yo­gā­t | 2­5nā­nu­mā­ne­nā­pi ta­dbā­dha­naṃ­, ta3­7to mo­kṣa­sya kā­ra­ṇa­va­ttva­si­ddheḥ | sa­kā3­8ra­ṇa­ko mo­kṣaḥ­, pra­ti­ni­ya­ta- 1 vi­nā | 2 pra­kṛ­taṃ sā­dha­na­m a­nu­me­ya­tva­m | 3 vi­ka­lpau­ghā­nā­m | 4 a­pra­ti­ṣṭhi­ta­tve he­tu­r a­ya­m | 5 mi­thyā­vi­ka­lpau­ghā­vi­ṣa­ye | 6 pra­mā­ṇaṃ su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tva­la­kṣa­ṇa­m | 7 vya­va­sthi­te­ti pā­ṭhā­nta­ra­m | 8 vya­va­si­taṃ ni­ści­ta­m a­bhya­nu­jñā­na­m a­bhyu­pa­ga­ma­s ta­tpu­ra­ssa­ra- m i­ti kri­yā­vi­śe­ṣa­ṇa­m | 9 pra­śne | 1­0 yu­kti­s ta­rkaḥ | śā­stra­m ā­ga­maḥ | he­tu­ga­rbhi­taṃ vi­śe­ṣa­ṇa­m i­da­m | 1­1 ya­dy a­smā­t te i­ṣṭaṃ pra­si­ddhe­na na bā­dhya­te ta­ta e­vā­vi­ro­dha i­ty a­rthaḥ | 1­2 a­na­nta­ro­kta­kā­ri­kā­dva­yo­ktā­nu­mā­na­dva­ya­ba­lā­t | 1­3 ta­ttve | 1­4 vai­dya- 3­0śā­stra­yu­ktya­vi­ro­dhi­vā­g ni­rdo­ṣaḥ | 1­5 mu­kti­ś ca saṃ­sā­ra­ś ca ta­tkā­ra­ṇe ca te­ṣu | 1­6 ma­ma va­rddha­mā­na­sya | 1­7 sā­ma­stye­na | 1­8 ya­sya pu­ru­ṣa­sya sa i­ti sa­mba­ndhaḥ | 1­9 ro­ga­ś ca svā­sthyaṃ ca ta­tkā­ra­ṇā­ni ca tā­ny e­va ta­ttvaṃ ta­smi­n | 2­0 bha­ga­vā­n | 2­1 si­ddha­m a­sti­, vi­ṣa­ya­vi­ṣa­yi­ṇo­r a­bhe­do­pa­cā­rā­t | 2­2 ta­ṭa­sthaḥ śa­ṅka­te | 2­3 sa­ma­nta­bha­drā­cā­rye­ṇa | 2­4 saṃ­bha­vaḥ saṃ­sā­raḥ | ta­rṣa- stṛ­ṣṇā | 2­5 pra­tyu­pa­kā­ra­ni­ra­pe­kṣaḥ | 2­6 kā­ri­kā­yā­m | 2­7 pa­kṣa­dha­rma­tvā­di­pa­ñca­rū­paṃ vi­nā­pi a­nya­thā­nu­pa­pa­nna­tva­ni­ya­ma­la­kṣa­ṇā­d dhe­toḥ sā­dhya­si­ddheḥ kā­ri­kā­yā­m a­dṛ­ṣṭā­nta­va­ca­na­m | 2­8 mo­kṣa­saṃ­sā­ra­ta­tkā­ra­ṇe­ṣu ca­tu­rṣu ma­dhye | 2­9 te­ṣāṃ­=­mo­kṣa­ta­ttvā­dī­nā­m | 3­0 3­5sva­ma­te '­nu­mā­na­syā­bhā­ve '­pi cā­rvā­kaḥ pa­ra­ma­tā­pe­kṣa­yā­nu­mā­naṃ da­rśa­ya­ti | 3­1 a­gre | 3­2 do­ṣā­va­ra­ṇa­yo­r hā­ni­r i­tyā­dyu­ktā­nu­mā­nā­di­nā | 3­3 e­vaṃ mo­kṣa­sya yu­ktya­vi­ro­dhaṃ pra­ti­pā­dya śā­strā­vi­ro­dhaṃ pra­ti­pā­da­ya­ti ta­ta e­ve­ti | 3­4 ā­ga­ma­sya | 3­5 sa­mya­gda­rśa­nā­di | 3­6 pra­tya­kṣe­ṇa | 3­7 a­nu­mā­nā­t | 3­8 sa­mya­gda­rśa­nā­di­kā­ra­ṇa­kaḥ |  6­3kā1lā­di­tvā­t pa­ṭā­di­va­t | ta­syā­kā­ra­ṇa­ka­tve sa­rva­dā sa­rva­tra sa­rva­sya sa­dbhā­vā­nu­ṣa­ṅgaḥ­, pa­ro­pa­kṣā­ra­hi­ta­tvā­d i­ti | nā­ga­me­nā­pi mo­kṣa­kā­ra­ṇa­ta­ttvaṃ bā­dhya­te­, ta­sya ta­tsā­dha­ka­tvā­t "­sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇi mo­kṣa2mā­rgaḥ­" i­ti va­ca­nā­t | ta­thā saṃ­sā­ra­ta­ttva­m a­pi na pra­si­ddhe­na bā­dhya­te­, pra­tya­kṣa­taḥ saṃ­sā­rā­bhā­vā­si­ddhe­s ta3sya ta­dbā­dha­ka­tvā- gha­ṭa­nā­t | svo­pā­tta­ka­rma­va­śā­d ā­tma­no bha­vā­nta­rā­v ā­ptiḥ saṃ­sā­raḥ | sa na pra­tya­kṣa­vi­ṣa­yo ye­na pra­tya­kṣaṃ taṃ bā­dhe­ta 0­5a­nu­mā4naṃ ta­dbā­dha­ka­m i­ti ce­n na­, ta­da­bhā5va­pra­ti­ba­ddha­li­ṅgā­bhā­vā­d | ga6rbhā­di­ma­ra­ṇa­pa­rya­nta­cai­ta­nya­vi­śi­ṣṭa­kā­yā7- tma­naḥ pu­ru­ṣa­sya ja­nma­naḥ pū­rvaṃ ma­ra­ṇā­c co­tta­raṃ nā­sti bha­vā­nta­ra­m­, a­nu­pa­la­bdheḥ kha­pu­ṣpa­va­d i­ty a­nu­pa­la­mbhaḥ saṃ­sā- rā­bhā­va­grā­ha­kaḥ saṃ­sā­ra­ta­ttva­bā­dha­ka i­ti ce­n na­, ta­syā­si­ddheḥ | prā­ṇi­nā­mā8dyaṃ cai­ta­nyaṃ cai­ta­nyo­pā9dā­na­kā­ra- ṇa­kaṃ­, ci­dvi­va­rta­tvā­n ma­dhya1­0cai­ta­nya­vi­va­rta­va­t | ta­thā­'­ntya­cai­ta­nya­pa­ri­ṇā1­1ma­ś cai­ta­nya­kā1­2ryaḥ­, ta­ta e­va ta­dva­t | i­ty a­nu­mā­ne­na pū­rvo­tta­ra­bhā­vo­pa­la­mbhā­dya­tho­kta­saṃ­sā­ra­ta­ttva­si­ddheḥ | go­ma­yā­de­r a­ce­ta­nā­c ce­ta­na­sya­vṛ­ści­kā­de­r u­tpa­tti- 1­0da­rśa­nā­t te­na vya­bhi1­3cā­rī he­tu­r i­ti ce­n na­, ta1­4syā­pi pa­kṣī­ka­ra­ṇā­t | vṛ­ści­kā­di­śa­rī­ra­syā­ce­ta­na­syai­va go­ma­yā­deḥ sa­mmū1­5rccha­naṃ­, na pu­na­r vṛ­ści­kā­di­cai­ta­nya­vi­va­rta­sya­, ta­sya pū­rva­cai­ta­nya­vi­va­rtā­d e­vo­tpa­tti­pra­ti­jñā­nā­t | kha­ṅgi­ca1­6ra­m a­ci­tte­na ci­ttā­nta­rā­nu­pā­dā1­7ne­na vya­bhi­cā­raḥ sā­dha­na­sye­ty a­pi ma­no­ra­tha­mā­traṃ­, ta1­8sya pra­mā­ṇa­to '­pra­si­ddha­tvā­t­, ni­ra­nva- ya­kṣa­ṇa­kṣa­ya­sya pra­ti­kṣe­pā1­9t | na­nu ca ya­thā­dyaḥ pa­thi­kā­gni2­0r a­ra­ṇi­ni­rma­tha­no­ttho '­na­gni­pū­rva­ko dṛ­ṣṭaḥ pa­ra­stva­gni- pū­rva­ka e­va ta­thā­dyaṃ cai­ta­nyaṃ kā­yā­kā­rā­di­pa­ri­ṇa­ta­bhū­te­bhyo bha­vi­ṣya­ti­, pa­raṃ2­1 tu cai­ta­nya­pū­rva­kaṃ, vi­ro­dhā­bhā­vā­t | 1­5i­ti ka­sya­ci­t pra­tya­va­sthi­tiḥ sva­pa­kṣa­ghā­ti­nī jā2­2ti­r e­va­, ci­dvi­va­rta­tva­sya he­toḥ sā2­3dhye­na vyā­pte­r a­kha­ṇḍa­nā­t | pra­tha­ma­pa­thi­kā­gne­r a­na­gnyu­pā­dā­na­tve ja­lā­dī­nā­m a­py a­ja­lā­dyu­pā­dā­na­tvo­pa­pa­tteḥ pṛ­thi­vyā­di­bhū­ta­ca­tu­ṣṭa­ya­sya ta­ttvā­nta­ra- bhā­va­vi­ro­dhaḥ2­4 | ta­thā hi | ye­ṣāṃ pa­ra­spa­ra­m u­pā­dā­no­pā­de­ya­bhā­va­s te­ṣāṃ na ta­ttvā­nta2­5ra­tva­m | ya­thā kṣi­ti­vi­va- rttā­nā2­6m | pa­ra­spa­ra­m u­pā­dā­no­pā­de­ya­bhā­va­ś ca pṛ­thi­vyā­dī­nā­m | i­ty e­ka­m e­va pu­dga­la­ta­ttvaṃ pṛ­thi­vyā­di­vi­va­rtta­m a­va­ti­ṣṭhe­ta | a­tha kṣi­tyā­dī­nāṃ na pa­ra­spa­ra­m u­pā­dā­no­pā­de­ya­bhā­vaḥ­, sa­ha­kā­ri­bhā­vo­pa­ga­mā­t | ka­tha­m a­pā­va2­7ko­pā­dā­naḥ pra­tha­maḥ 2­0pa­thi­ka­pā­va­kaḥ pra­si­ddhye­d ya­ta­s ta­dva­da­ce­ta­na­pū­rva­kaṃ pra­tha­ma­cai­ta­nyaṃ pra­sa­jye­ta ? ya­thai­va hi pra­tha­mā2­8vi­rbhū­ta­pā­va­kā­de­s ti- ro­hi­ta­pā­va­kā­nta­rā­di­pū­rva­ka­tvaṃ ta­thā ga­rbha­cai­ta­nya­syā­vi­rbhū­ta­sva­bhā­va­sya ti­ro­hi­ta­cai­ta­nya­pū­rva­ka­tva­m i­ti ki­n na vya­va­sthā syā­t ? syā­n ma2­9taṃ­, sa­hā3­0kā­ri­mā­trā­d e­va pra­tha­ma­pa­thi­kā­gne­r u­pa­ja­na­no­pa­ga­mā­t ti­ro­hi­tā3­1gnya­nta­ro­pā­dā­na­tva­m a­si- ddha­m i­ti ta­d a3­3sa­t­, a­nu­pā­dā­na­sya ka­sya­ci­d u­pa­ja­na­nā­da­rśa­nā­t | śa­bda­vi­dyu­dā­de­r u­pā­dā­nā­da­rśa­nā­d a­do­ṣa i­ti 1 dra­vya­kṣe­tra­kā­la­tī­rthā­di­sā­ma­grīṃ vi­nā mo­kṣo na bha­va­tī­tya­taḥ sa­kā­ra­ṇa­ko mo­kṣaḥ | 2 mo­kṣa­kā­ra­ṇa­m i­ty a­rthaḥ | 3 pra­tya- 2­5kṣa­sya | 4 cā­rvā­kaḥ | 5 saṃ­sā­rā­bhā­ve­na sa­ha pra­ti­ba­ddha­sya li­ṅga­syā­bhā­vā­t | 6 cā­rvā­kaḥ | 7 cai­ta­nya­vi­śi­ṣṭaḥ kā­ya e­vā­tmā­, ta­sya | 8 ga­rbhā­va­sthā­prā­pta­m | 9 ā­dyu­tpa­nna­cai­ta­nyā­t pū­rvaṃ cai­ta­nya­m u­pā­dā­naṃ ya­sya ta­t | 1­0 ma­dhyo yu­vā­deḥ | 1­1 ma­ra­ṇā­va­sthā- la­kṣa­ṇaḥ | 1­2 u­tpa­tsya­mā­na­cai­ta­nyaṃ kā­ryaṃ ya­sya saḥ | e­ta­n ma­ra­ṇā­va­sthā­la­kṣa­ṇaṃ cai­ta­nya­m u­pā­dā­na­kā­ra­ṇa­tvā­d a­gre '­pi cai­ta­nya­m u­tpā­da- yi­ṣya­ty e­va a­nya­thā ni­ra­nva­ya­vi­nā­śaḥ syā­d | na ca ni­ra­nva­ya­vi­nā­śaḥ sa­mbha­va­ti­, sa­rva­lo­pa­pra­sa­ṅgā­t | 1­3 vṛ­ści­kā­de­ś cai- ta­nyo­pā­dā­na­kā­ra­ṇā­bhā­ve '­pi ci­dvi­va­rta­tva­he­to­r da­rśa­nā­t | 1­4 vṛ­ści­kā­di­cai­ta­nya­syā­pi ā­dya­cai­ta­nye­na pa­kṣī­ka­ra­ṇā­t | 1­5 3­0ga­rbho­pa­pā­da­rū­pa­dvi­pra­kā­ra­ka­ja­nma­va­rji­taṃ ja­nma (­śa­rī­ra­pa­ri­ka­lpa­na­m­) sa­mmū­rcha­na­m | 1­6 kha­ṅga i­ta kha­ṅgo dhyā­na­m | so '­syā­stī­ti kha­ṅgī | kha­ṅgi­ca­ra­m a­ci­tta­sya pū­rva­ci­dvi­va­rta­tve '­pi u­tta­ra­cai­ta­nyo­pā­dā­na­kā­ra­ṇa­tvā­bhā­vā­t­, u­tta­ra­ci­tkā­rya­ka­tvā­bhā­ve '­pi ci­dvi­va­rta­da­rśa- nā­d vā he­toḥ | 1­7 ci­tta­saṃ­ta­ti­kṣa­yo mo­kṣa i­ti bau­ddhāḥ | 1­8 kha­ṅgi­ca­ra­m a­ci­tta­syo­tta­ra­cai­ta­nyo­pā­dā­na­tvā­bhā­va­rū­pa­he­toḥ | 1­9 a­gre | 2­0 a­ra­ṇiḥ kā­ṣṭha­vi­śe­ṣaḥ | 2­1 yu­va­vṛ­ddhā­di­cai­ta­nya­m | 2­2 mi­thyo­tta­raṃ jā­tiḥ | 2­3 cai­ta­nyo­pā­dā­na­kā­ra­ṇa­ka­tva­rū­pe­ṇa sā­dhye­na sa­ha | 2­4 e­ka­kā­ra­ṇa­ja­nya­tvā­t | ya­d e­ka­kā­ra­ṇa­ja­nma ta­n na ta­ttvā­nta­ra­m | ya­thā mṛ­du­tpa­nno gha­ṭo na mṛ­do '­ti­ri­cya­te | 3­52­5 pṛ­thi­vya­pa­te­jo­vā­yu­rū­pa­m | 2­6 sthā­sa­ko­śa­ku­śū­la­śi­va­kā­dī­nā­m | 2­7 jai­naḥ | 2­8 a­ra­ṇi­ma­tha­na­kā­le | 2­9 cā­rvā­ka­sya | 3­0 a­ra­ṇi­ma­tha­na­mā­trā­d e­va | 3­1 pra­ccha­nna­rū­pā­ra­ṇi­sthi­tā­gnya­nta­ra­kā­ra­ṇa­ka­tva­m | 3­2 jai­naḥ |  6­4ce­n na­, śa­bdā­diḥ so­pā­dā­na e­va­, kā­rya­tvā­d gha­ṭā­di­va­d i­ty a­nu­mā­nā­t ta­syā­dṛ­śyo­pā1dā­na­syā­pi so­pā­dā­na­tva­sya sā­dha­nā­t | na­nv a2stu sa­rvo­gni­r a­gnya­nta­ro­pā­dā­na e­va sa­rva3sya sa­jā­tī­yo­pā­dā­na­tva­vya­va­sthi­teḥ | ce­ta­na­sya tu ce­ta­nā­nta­ro­pā­dā­na­tva­ni­ya­mo na yu­ktaḥ­, ta­sya bhū­to­pā­dā­na­tva­gha­ṭa­nā­t­, bhū­ta­ce­ta­na­yoḥ sa­jā­tī­ya­tvā4t ta­ttvā­nta- ra­tvā­si­ddhe­r i­ti ce­n na­, ta­yo­r bhi­nna­la­kṣa­ṇa­tvā­t ta­ttvā­nta­ra­tvo­pa­pa­tteḥ­, to­ya­pā­va­ka­yo­r a­pi ta­ta5 e­va pa­rai­s ta6ttvā­nta­ra­tva- 0­5sā­dha­nā­t | ta­thā hi | ta­ttvā­nta­raṃ bhū­tā­c cai­ta­nyaṃ­, ta­dbhi­nna­la­kṣa­ṇa­tvā­nya­thā­nu­pa­pa­tteḥ | na tā­va­d a­si­ddho he­tuḥ kṣi­tyā­di­bhū­te­bhyo rū­pā­di­sā­mā­nya­la­kṣa7ṇe­bhyaḥ sva­saṃ­ve­da­na­la­kṣa­ṇa­sya cai­ta­nya­sya ta­dbhi­nna­la­kṣa­ṇa­tva­si­ddheḥ | na hi bhū­tā­ni sva­saṃ­ve­da­na­la­kṣa­ṇā­ni­, a­sma­dā­dya­ne­ka­pra­ti­pa­ttṛ­pra­tya­kṣa­tvā­t | ya­t pu­naḥ sva­saṃ­ve­da­na­la­kṣa­ṇaṃ ta­n na ta8thā pra­tī­taṃ­, ya­thā jñā­na9m | ta­thā1­0 ca bhū­tā­ni­, ta­smā­n na sva­saṃ­ve­da­na­la­kṣa­ṇā­ni | a­ne­ka­yo­gi­pra­tya­kṣe­ṇa su­khā- di­saṃ­ve­da­ne­na1­1 vya­bhi­cā­rī he­tu­r i­ti na śa­ṅka­nī­ya­m­, a­sma­dā­di­gra­ha­ṇā1­2t | jñā­na­sya sva­saṃ­ve­da­na­la­kṣa­ṇa­tva­m a­si- 1­0ddha­m i­ti ce­n na­, ba­hi­ra­rtha­pa­ri­cche­da­ka­tvā­nya­thā­nu­pa­pa1­3ttyā ta­sya sva­saṃ­ve­da­na­la­kṣa­ṇa­tva­si­ddheḥ | yo hy a­sva­saṃ­ve­da­na- la­kṣa­ṇaḥ sa na ba­hi­ra­rtha­sya pa­ri­cche­da­ko dṛ­ṣṭo­, ya­thā gha­ṭā­di­r i­ti vi­pa­kṣe bā­dha­ka­pra­mā­ṇa­sa­dbhā­vā­t si­ddhā he­to­r a­nya- thā­nu­pa­pa­ttiḥ | pra­dī­pā­di­nā­ne­kā1­4nta i­ti ce­n na­, ta­sya ja1­5ḍa­tve­na ba­hi­ra­rtha­pa­ri­cche­da­ka­tvā­sa­mbha­vā­t­, ba­hi­ra­rtha- pa­ri­cche­da­ka­jñā­no­tpa­tti­kā­ra­ṇa­tvā­t tu pra­dī­pā­de­r ba­hi­śca­kṣu­rā­de­r i­va pa­ri­cche­da­ka­tvo­pa­cā­rā­t | na co­pa­ca­ri­te­nā­rtha- pa­ri­cche­da­ke­na pra­dī­pā­di­nā mu­khya­syā­rtha­pa­ri­cche­da­ka­tva­sya he­to­r vya­bhi­cā­ra­co­da­naṃ vi­cā­ra­ca­tu­ra­ce­ta­sāṃ ka­rtu­m u­ci- 1­5ta­m­, a­ti­pra­sa­ṅgā1­6t | sva­rū­pa­mā­tra­pa­ri­cche­da­na­vyā­pṛ­te su­khā­di­jñā­ne ba­hi­ra­rtha­pa­ri­cche­da­ka­tvā­bhā­vā­t pa­kṣā­vyā­pa­ko he­tu­r i­ti ce­n na­, ta­syā1­7pi sva­to ba­hi­rbhū­ta­su­khā­di­pa­ri­cche­da­ka­tvā­d ba­hi­ra­rtha­pa­ri­cche­da­ka­tva­si­ddheḥ ku1­8mbhā­di­ve­da­na- syā­pi sa­rva­thā sva­ba­hi­rbhū­tā­rtha­pa­ri­cche­da­ka­tvā­nu­pa­pa­tteḥ sa­dā­dyā1­9tma­nā ku­mbhā­deḥ saṃ­ve­da­nā­d a­bhe­da2­0pra­tī­teḥ­, a­nya­thā ta­da­sa2­1ttva­pra­sa­ṅgā­t | ka­tha­ñci­t sva­ba­hi­rbhū­ta­tvaṃ tu su­khā­di­saṃ­ve­da­nā­t su­khā­de­r a­pi pra­tī­ya­ta e­va­, su­khā­di­ta­tsaṃ- ve­da­na­yoḥ kā2­2ra­ṇā­di­bhe­dā­d bhe­da­vya­va­sthi­teḥ | ta­rhi gha­ṭā­di­jñā­na­va­t su­khā­di­jñā­na­syā­pi sva­ba­hi­rbhū­tā­rtha­pa­ri­cche- 2­0da­ka­tvā­t ta­to '­nya2­3sya vi­jñā­na­syā­sa­mbha­vā­t kiṃ sva­sya saṃ­ve­da­kaṃ jñā­naṃ syā­d i­ti ce­n na­, ta­syai­va gha­ṭā­di­su­khā­di­jñā- na­sya sva­rū­pa­saṃ­ve­da­ka­sya sa2­4taḥ pa­ra­saṃ­ve­da­ka­tvo­pa­ga­mā­t sva­saṃ­ve­da­na­si­ddheḥ­, sva­pa­ra­vya­va­sā­yā­tma­ka­tvā­t sa­rva­ve­da- na­sya | svā­tma­ni kri­yā­vi­ro­dhā­n na sva­rū­pa­saṃ­ve­da­kaṃ jñā­na­m i­ti ce­t kā pu­naḥ kri­yā svā­tma­ni vi­ru­dhya­te ? na tā­va­d dhā­tva­rtha­la­kṣa­ṇā­, bha­va­nā­di­kri­yā­yāḥ kṣi­tyā­di­ṣv a­bhā­va­pra­sa­ṅgā­t | pa­ri­spa­ndā2­5tmi­kā kri­yā svā­tma­ni vi­ru­ddhe­ti ce­t kaḥ pu­naḥ kri­yā­yāḥ svā­tmā ? kri­yā­tmai­ve­ti ce­t ka­thaṃ ta­syā­s ta­tra vi­ro­dhaḥ ? sva­rū­pa­sya 2­5vi­ro­dha­tvā­yo­gā­t | a­nya2­6thā sa­rva­bhā­vā­nāṃ sva­rū­pa­vi­ro­dhā­n ni­ssva­rū­pa­tā­nu­ṣa­ṅgā­t | vi­ro­dha­sya dvi­ṣṭha­tva­tā­c ca 1 a­dṛ­śya­m u­pā­dā­naṃ pu­dga­la­rū­paṃ ya­sya ta­sya | 2 cā­rvā­kaḥ | 3 kā­rya­sya | 4 bhū­tā­c cai­ta­nyo­tpa­tti­r ya­ta­s ta­to bhū­ta­cai­ta­nya­yoḥ sa­jā- tī­ya­tva­m | 5 bhi­nna­la­kṣa­ṇa­tvā­t | 6 cā­rvā­kaiḥ | 7 rū­pa­ra­sa­ga­ndha­spa­rśa­va­ntaḥ pu­dga­lāḥ | 8 a­sma­dā­dya­ne­ka­pra­ti­pa­ttṛ­pra­tya­kṣaṃ na pra­tī­ta­m | 9 a­sma­dā­dya­'[­? ]pra­tya­kṣa­m | 1­0 a­sma­dā­dya­ne­ka­pra­ti­pa­ttṛ­pra­tya­kṣā­ṇi sa­nti | 1­1 su­khā­di­saṃ­ve­da­na­syā­sva­saṃ­ve­da­na­la­kṣa­ṇa- tve '­py a­ne­ka­yo­gi­pra­tya­kṣa­tvā­t | 1­2 a­sma­dā­di­bhi­r a­pi pra­tya­kṣa­tvā­d i­ty a­rthaḥ | 1­3 jñā­naṃ sva­saṃ­ve­da­na­la­kṣa­ṇaṃ­, ba­hi­ra­rtha­pa­ri- 3­0cche­da­ka­tvā­nya­thā­nu­pa­pa­tteḥ | 1­4 sa hi ba­hi­ra­rtha­pra­kā­śa­ka­ś cā­sva­saṃ­vi­di­ta­ś ca | 1­5 a­jñā­na­rū­pa­tve­na | 1­6 a­gni­r da­ha­na­śa­kti- yu­kto­, a­gni­tvā­t | vya­ti­re­ke ja­lā­di | a­tro­pa­ca­ri­te­na mā­ṇa­va­kā­gni­nā vya­bhi­cā­ra­pra­sa­ṅgā­t | 1­7 su­khā­di­jñā­na­syā­pi sva­smā­d jñā­nā­dbi­hi­r bhū­taṃ su­khā­di ta­sya saṃ­ve­da­ka­tva­m i­ti ba­hi­ra­rtha­pa­ri­cche­da­ka­tvaṃ si­ddha­m | 1­8 ya­thā ku­mbhā­di­ve­da­naṃ ba­hi­ra­rtha­pa­ri- cche­da­kaṃ na ta­thā su­khā­di­saṃ­ve­da­na­m i­ty ā­śa­ṅkā­yā­m ā­ha jai­naḥ ku­mbhā­dī­ti | 1­9 gha­ṭaḥ sa­n jñā­naṃ si­d i­ti sa­dā­tma­nā | 2­0 ku­mbhā­di­r ya­thā sa­n ta­thā jñā­na­m a­pi sa­t | a­to na saṃ­ve­da­nā­j jñā­naṃ sa­rva­thā bhi­nna­m | 2­1 ta­sya ku­mbhā­deḥ | 2­2 sa­dve­dyo­da­yo 3­5hi su­kha­kā­ra­ṇaṃ jñā­na­sya tu jñā­nā­va­ra­ṇā­pa­ga­mā­di i­ti kā­ra­ṇa­bhe­daḥ | 2­3 sva­sya vi­jñā­na­syā­sa­mbha­vā­t | 2­4 bha­va­taḥ | 2­5 u­tkṣe­pa­ṇā­pa­kṣe­pa­ṇā­di­rū­pā | 2­6 sva­rū­pa­syā­pi vi­ro­dha­ka­tve |  6­5na kri­yā­yāḥ svā­tma­ni vi­ro­dhaḥ | kri­yā­va­dā1tmā kri­yā­yāḥ svā­tme­ti ce­t ka­thaṃ ta­tra vi­ro­dhaḥ ? kri2yā­va­ty e­va sa­rva­syāḥ kri­yā­yāḥ pra­tī­te­r a­vi­ro­dha­si­ddheḥ | a­tha kri­yā­, ka­ra­ṇaṃ ni­ṣpā­da­naṃ svā­tma­ni vi­ru­ddha­m i­ty a­bhi­ma­taṃ ta­rhi na jñā­naṃ sva­rū­paṃ ni­ṣpā­da­ya­tī­ty u­cya3te ye­na vi­ro­dhaḥ4 syā­t | i­ty a­si­ddhaḥ svā­tma­ni kri­yā­vi­ro­dhaḥ­, sva­kā­ra­ṇa- vi­śe­ṣā5n ni­ṣpa­dya­mā­na­sya jñā­na­sya sva­pa­ra­pra­kā­śa­na­rū­pa­tvā­t pra­dī­pa­sya sva­pa­ro­ddyo­ta­na­rū­pa­tva­va­t | ya­thai­va hi 0­5rū­pa­jñā­no­tpa­ttau pra­dī­paḥ sa­ha­kā­ri­tvā­c ca­kṣu­ṣo rū­pa­syo­ddyo­ta­kaḥ ka­thya­te ta­thā sva­rū­pa­jñā­no­tpa­ttau ta­sya6 sa­ha­kā- ri­tvā­t sva­rū­po­ddyo­ta­ko '­pi | ta­to jñā­naṃ sva­pa­ra­rū­pa­yoḥ pa­ri­cche­da­kaṃ­, ta­trā7jñā­na­ni­vṛ­tti­he­tu­tvā­nya­thā8nu­pa­pa­tteḥ | i­ty a­vi­ru­ddhaṃ pa­śyā­maḥ sva­saṃ­ve­da­na­m a­nta­s ta­ttva9sya la­kṣa­ṇaṃ bhū­tā­sa­mbha­vī­ti bhi­nna­la­kṣa­ṇa­tvaṃ ta1­0yoḥ si­ddhya­ty e­va | ta­c ca si­dhya­tta­ttvā­nta­ra­tvaṃ sā­dha­ya­ti­, ta1­1c cā­'­sa­jā­tī­ya­tva­m | ta­d1­2 a­py u­pā­dā­no­pā­de­ya­bhā­vā1­3bhā­vaṃ­, ta1­4yo­s ta­tpra1­5yo­ja­ka- tvā­t | ta­d e­vaṃ bhū­ta­cai­ta­nya­yo­r nā­sty u­pā­dā­no­pā­de­ya­bhā­vo­, vi­bhi­nna­la­kṣa­ṇa­tvā­t | i­ti vyā­pa­ka­vi­ru­ddha­vyā1­6pto­pa­la1­7- 1­0bdhiḥ­, u­pā­dā­no­pā­de­ya­bhā­va­vyā­pa­ka­sya sa­jā­tī­ya­tva­vi­śe­ṣa­sya vi­ru­ddhe­na ta­ttvā­nta­ra­bhā­ve­na vyā1­8pti­dbhi­nna­la­kṣa­ṇa­tvā- t pra­ti­ṣe­dhyā1­9bhā­va­sā­dha­nā­t | na hy a­tra2­0 sa­jā­tī­ya­tva­vi­śe­ṣa­syo­pā­dā­no­pā­de­ya­bhā­va­vyā­pa­ka­tva­m a­si­ddhaṃ­, vi­jā­tī­ya­tvā- bhi­ma­ta­yoḥ pa­yaḥ­pā­va­ka­yoḥ sa­ttvā­di­nā sa­jā­tī­ya­yo­r a­pi ta­da­nu­pa2­1ga­mā­t ka­tha2­2ñci­d vi­jā­tī­ya­yo­r a­pi mṛ­tpi­ṇḍa­gha­ṭā- kā2­3ra­yoḥ pā­rthi­va­tvā­di­nā vi­śi­ṣṭa­sā­mā­nye­na sa­jā­tī­ya­yo­r u­pā­dā­no­pā­de­ya­bhā­va­si­ddheḥ | ka2­4thaṃ ta­rhi2­5 sa­jā­tī­ya- tva­vi­śe­ṣa­sya ta­ttvā­nta­ra­bhā­ve­na vi­ro­dha i­ti ce­t ta­ttvā2­6nta­ra­bhū­ta­yo­s ta­da­nu­pa­la­mbhā­t­, pū­rvā­kā­rā2­7pa­ri­tyā­gā­'­ja­ha­dvṛ­tto- 1­5tta2­8rā­kā­rā­nva­ya2­9pra­tya­ya3­0vi­ṣa­ya­syo­pā­dā­na­tva­pra­tī­teḥ pa­ri­tya­kta­pū­rvā­kā­re­ṇa dra­vye­ṇā­tma­sā­t kri­ya­mā­ṇo­tta­rā­kā­ra­syo­pā­de- ya­tva­ni­rjñā3­1nā­d a­nya­thā3­2ti­pra­sa­ṅgā­t3­3 | ka­thaṃ ta­ttvā­nta­ra­bhā­ve­na bhi­nna­la­kṣa­ṇa­ttvaṃ vyā­pta­m i­ti ce­t ta3­4da­bhā­ve '­nu­pa­pa­dya­mā- na3­5tvā­t | ki­ṇvā3­6di­ma­di­rā­di­pa­ri­ṇā­ma­yo­r a­ta­ttvā­nta­ra­bhā­ve '­pi bhi­nna­la­kṣa­ṇa3­7tva­sya da­rśa­nā­t ta­sya3­8 te­nā­vyā­pti­r i­ti ce­n na­, ta3­9yo­r bhi­nna­la­kṣa­ṇa­tvā­si­ddheḥ­, ki­ṇvā­de­r a­pi ma­da­ja­na­na­śa­kti­sa­dbhā­vā­n ma­di­rā­di­pa­ri­ṇā­ma­va­t | sa­rva­thā ma­da­ja­na­na­śa- kti­vi­ka­la­tve hi ki­ṇvā­de­r ma­di­rā­di­pa­ri­ṇā­ma­da­śā­yā­m a­pi ta­dvai­ka­lya­pra­sa­ṅgaḥ | na4­0nv e­vaṃ bhū­tā­nta­s ta4­1ttva­yo­r a­pi bhi­nna- 2­0la­kṣa­ṇa­tvaṃ mā bhū­t­, kā­yā­kā­ra­pa­ri­ṇa­ta­bhū­ta­vi­śe­ṣā­va­sthā­taḥ prā­g a­pi kṣi­tyā­di­bhū­tā­nāṃ cai­ta­nya­śa­kti­sa­dbhā­vā­d a- nya­thā ta­da­va­sthā­yā­m a­pi cai­ta­nyo­dbhū­ti­vi­ro­dhā­d i­ti na pra­tya­va­sthe­yaṃ­, ce­ta­na­syā­nā­dya­na­nta­tva­pra­si­ddhe­r ā­tma­vā- 1 kri­yā­syā­stī­ti kri­yā­vā­n | sa cā­sau ā­tmā ca kri­yā­va­dā­tmā | 2 dra­vye | 3 jai­naiḥ | 4 a­pi tu na | 5 ā­va- ra­ṇa­kṣa­yo­pa­śa­mā­di­vi­śe­ṣā­t | 6 ta­sya jñā­na­sya sa­ha­kā­ri­tvā­t | 7 sva­pa­ra­rū­pa­yoḥ | 8 sva­pa­ra­rū­pa­pa­ri­cche­da­ka­tvā­bhā­ve | 9 ce­ta­na­sya | 1­0 bhū­ta­cai­ta­nya­yoḥ | 1­1 ta­ttvā­nta­ra­tvaṃ ca bhū­ta­cai­ta­nya­yo­r a­sa­jā­tī­ya­tvaṃ sā­dha­ya­ti | 1­2 a­sa­jā­tī­ya­tva­m a­pi | 1­3 sā­dha­ya­tī­ti 2­5saṃ­ba­ndhaḥ | 1­4 bhū­ta­cai­ta­nya­yo­r u­pā­dā­no­pā­de­ya­yo­r vā | 1­5 ta­t sa­jā­tī­ya­tvaṃ pra­yo­ja­kaṃ ya­yo­r i­ti ba­saḥ | 1­6 u­pā­dā­no­pā­de­ya­bhā­va­sya vyā­pya­sya vyā­pa­kaṃ ya­t sa­jā­tī­ya­tvaṃ ta­to vi­ru­ddhaṃ ta­ttvā­nta­ra­tvaṃ te­na vyā­ptaṃ vi­bhi­nna­la­kṣa­ṇa­tvaṃ ta­syo­pa­la­bdhiḥ | 1­7 vi­bhi­nna­la­kṣa­ṇa- tvā­d i­ty a­yaṃ he­tu­r vyā­pa­ka­vi­ru­ddha­vyā­pto­pa­la­bdhiḥ ka­thya­te | ta­d e­vā­gre da­rśa­ya­ti | 1­8 vyā­ptā i­ti pā­ṭhā­nta­ra­m | 1­9 pra­ti­ṣe­dhya­sya ce­ta­na- syā­bhā­va­sā­dha­nā­t | 2­0 na­nv e­vaṃ ta­nvā­de­r gha­ṭā­dyā­kā­ra­sya co­pā­dā­no­pā­de­ya­bhā­vaḥ syā­t­, pā­rthi­va­tvā­di­vi­śi­ṣṭa­sā­mā­nya­sa­dbhā­vā­vi­śe­ṣā- d i­ti na śa­ṅka­nī­yaṃ­, vyā­pa­ka­sya sa­jā­tī­ya­tva­syo­pā­dā­no­pā­de­yā­khya­vyā­pyā­bhī­ve '­pi vya­va­sthā­nā­vi­ro­dhā­t "­vyā­pa­kaṃ ta­d '­ta­nni­ṣṭhaṃ vyā­pyaṃ 3­0ta­nni­ṣṭha­m e­va ca­" i­tyā­di­va­ca­nā­d i­ty ā­śa­ya­ga­rbha­m ā­ha na­hī­ti | '­bhi­nna­la­kṣa­ṇa­tva­' he­tau | 2­1 sa­jā­tī­ya­tva­sya u­pā­dā­no­pā­de­ya­bhā­va­vyā­pa­ka- tvā­nu­pa­ga­mā­t | 2­2 mṛ­ttva­gha­ṭa­tva­pra­kā­re­ṇa | 2­3 dra­vya­pa­ryā­ya­yoḥ | 2­4 cā­rvā­kaḥ | 2­5 ta­rhi ku­tra sa­jā­tī­ya­tvaṃ va­rta­te i­ty ā­śa­ṅkya a­nta­rgū­ḍha­sa­jā­tī­ya­tva­ni­mi­tta­ka­m u­pā­dā­no­pā­de­ya­bhā­va­m ā­ha ā­cā­ryaḥ | 2­6 jai­naḥ | 2­7 pa­ri­tyā­go vya­yaḥ pū­rvā­kā­ra­pa­ri­–­i­ti pā­ṭhā­nta­ra­m | 2­8 u­tpā­da­rū­pe­ṇa | 2­9 a­nva­yaḥ a­nu­va­rta­na­m | 3­0 pra­tya­yo jñā­na­m | 3­1 pa­yaḥ­pā­va­ka­yo­r a­py u­pā­dā­no­pā­de­ya­bhā­vo m[­? n­]ā­sti ta­taḥ | 3­2 u­kta­pra­kā­ra­syo­pā­dā­no­pā­de­ya­tva­pra­tī­tya­bhā­ve | 3­3(­me­ca­kā­di­ṣu ci­tra­jñā­nā­bhā­va­pra­sa­ṅgā­t­) | 3­4 ta­ttvā- 3­5nta­ra­bhā­vā­bhā­ve | 3­5 bhi­nna­la­kṣa­ṇa­tva­sya | 3­6 cā­rvā­kaḥ | ki­ṇvā­di­, kā­ra­ṇa­rū­pa­pi­ṣṭa­gu­ḍa­ghā­ta­kyā­di | 3­7 ma­da­śa­ktya­ja­na­ka­tva­sya ma­da­śa­kti­ja­na­ka­tva­sya ca | 3­8(­bhi­nna­la­kṣa­ṇa­tva­sya ta­ttvā­nta­ra­bhā­ve­na sa­ha­) | 3­9 ki­ṇvā­di­ma­di­rā­di­pa­ri­ṇā­ma­yoḥ | 4­0 (­ki­ṇvā­de­r ma­da­ja­na­na­śa­kti­sa­dbhā­va­pra­kā­re­ṇa­) | 4­1(­a­nta­s ta­ttvaṃ hi ci­t­) |  6­6di­nā­m i­ṣṭa­pra­ti­ṣṭhā­nā­t | na cai­vaṃ cai­ta­nyaṃ bhū­ta­vi­va­rttaḥ­, kṣi­tyā­di­ta­ttva­syā­pi ta­dvi­va­rtta­tva­pra­sa­ṅgā­t­, a­nā­dya­na­nta1- tvā­vi­śe­ṣā­t | ta­to bhi­nna­la­kṣa­ṇa­tvaṃ ta­ttvā­nta­ra­tve­na vyā­ptaṃ­, bhū­ta­cai­ta­nya­yo­s ta­ttvā­nta­ra­tvaṃ sā­dha­ya­ty e­va | i­ti cai­ta­nya2pa­ri­ṇā­mo­pā­dā­na e­vā­dya cai­ta­nya­pa­ri­ṇā­maḥ prā­ṇi­nā­ma­ntya­cai­ta­nyo­pā­de­ya3ś ca ja­nmā­nta­rā­dya­cai­ta­nya­pa­ri­ṇā­maḥ si­ddhaḥ | pū­rva­bha­va­pa­ri­tyā­ge­na bha­vā­nta­ra­pa­ri­gra­ha e­va ca saṃ­sā­raḥ | i­ti pra­si­ddhe­na4 pra­mā­ṇe­na saṃ­sā­ra­ta­ttvaṃ na 0­5bā­dhya­te­, nā­nu­mā­ne­na5, nā­pyā­ga­me­na­, ta­sya ta­tpra­ti­pā­da­ka­ta­yā śru­teḥ "­saṃ­sā­ri­ṇa­s tra­sa­sthā­va­rāḥ­" i­ti va­ca­nā­t | ta­thā saṃ­sā­ro­pā­ya6ta­ttva­m a­pi na pra­si­ddhe­na bā­dhya­ta­, pra­tya­kṣa­sya ta­da­bā­dha­ka­tvā­t | ni­rhe­tu­kaḥ saṃ­sā­ro '­nā­dya- na­nta­tvā­d ā­kā­śa­va­d i­ty a­nu­mā­ne­na ta­d bā­dhya­te i­ti ce­n na­, pa­ryā­yā­rthā­de­śā­t saṃ­sā­ra­syā­nā­dya­na­nta­tvā­si­ddheḥ­, dṛ­ṣṭā- nta­syā­pi sā­dhya­sā­dha­na­vi­ka­l[­? ly­]a7tvā­d­, dra­vyā­rthā­de­śā­t tu ta­sya8 ta­thā9sā­dha­ne si­ddha­sā­dhya­tā­nu­ṣa­kteḥ | su­kha­duḥ­khā- di­bhā1­0va­vi­va­rtta­na­la­kṣa­ṇa1­1sya saṃ­sā­ra­sya dra­vya­kṣe­tra­kā­la­bhā­va­bha­va1­2vi­śe­ṣa­he­tu­ka­tva­pra­tī­te­ś ca nā­he­tu­ka­saṃ­sā­ra­sā­dha­nā­nu­mā­na- 1­0m a­na­va­dya­m | i­ti na ki­ñci­d a­nu­mā­naṃ saṃ­sā­ro­pā­ya­ta­ttva­sya bā­dha­ka­m | nā­py ā­ga­maḥ­, ta­sya ta­tsā­dha­ka­tvā­t "­mi­thyā- da­rśa­nā­vi­ra­ti­pra­mā­da­ka­ṣā­ya­yo­gā ba­ndha­he­ta­vaḥ­" i­ti va­ca­nā­t­, ba­ndha­he­tū­nā­m e­va saṃ­sā­ra­he­tu­tvā­t | ta­d e­vaṃ mo­kṣa­saṃ- sā­ra­ta­tkā­ra­ṇa­ttvaṃ bha­ga­va­to '­bhi­ma­taṃ pra­si­ddhe­na pra­mā­ṇe­na yu­kti­śā­strā­khye­nā­bā­dhyaṃ si­dhya­tta­dvā­co yu­kti­śā­strā- vi­ro­dhi­tvaṃ sā­dha­ya­ti­, ta1­3c ca ni­rdo­ṣa1­4tva­m | i­ti tva­m e­va sa sa­rva­jño vī­ta­rā­ga­ś ca sto­tuṃ yu­kto nā­nya1­5 i­ty u­cya­te | vi­pra­ka­rṣy a­pi bhi­nna­la­kṣa­ṇa­sa­mba­ndhi­tvā­di­nā ka­sya­ci­t pra­tya­kṣaṃ so­tra bha­vā1­6n a­rha­nn e­va * | dṛ­śya1­7la­kṣa­ṇā- 1­5d bhi­nna­la­kṣa­ṇa­m a­dṛ­śya­sva­bhā­va­s ta­tsa­mba­ndhi­tve­na vi­pra­ka­rṣi pa­ra­mā­ṇvā­di­ka1­8m | ta­thā va­rtta­mā­nā­t kā­lā­d bhi­nnaḥ kā­lo- tī­to­nā­ga­ta­ś ca­, ta­tsa­mba­ndhi­tve­na rā­va­ṇa­śa­ṅkhā1­9di | ta­thā da­rśa­na­yo­gyā­d de­śā­dbhi­nna­de­śo '­nu­pa­la­bdhi­yo­gya­s ta­tsa- mba­ndhi­tve­na ma­kā­rā2­0ka­rā­di | ta­dbhi­nna­la­kṣa­ṇa­sa­mba­ndhi­tvā­di­nā sva­bhā­va­kā­la­de­śa­vi­pra2­1ka­rṣy a­pi ka­sya­ci­t pra­tya­kṣaṃ sā­dhi- ta­m | so '­tra bha­vā­n a­rha­nn e­va­, na pu­naḥ ka­pi­lā­da­ya i­ti | e­ta­t ku­to ni­ści­ta­m i­ti ce­t­, a­nye­ṣāṃ nyā­yā­ga­ma- vi­ru­ddha­bhā­ṣi­tvā­t * | ye nyā­yā­ga­ma­vi­ru­ddha­bhā­ṣi­ṇa­s te na ni­rdo­ṣā ya­thā du­rvai­dyā­da­yaḥ­, ta­thā cā­nye ka­pi- 2­0lā­da­ya i­ty a­nu­mā­nā­n nyā­yā­ga­mā­vi­ru­ddha­bhā­ṣi­ṇa e­va bha­ga­va­to '­rha­to ni­rdo­ṣa­tva­m a­va­sī­ya­te | na cā­tra nyā­yā­ga­ma- vi­ru­ddha­bhā­ṣi­tvaṃ ka­pi­lā­dī­nā­m a­si­ddhaṃ­, ta­da­bhi­ma­ta­sya mo­kṣa­saṃ­sā­ra­ta­tkā­ra­ṇa­ta­ttva­sya pra­si­ddhe­na pra­mā­ṇe­na bā­dha­nā­t | ta­tra ka­pi­la­sya tā­va­t sva­rū­pe cai­ta­nya­mā­tre '­va­sthā­na­m ā­tma­no mo­kṣa i­ty a­bhi2­2ma­taṃ ta­tpra­mā­ṇe­na bā­dhya­te­, cai­ta­nya­vi- śe­ṣe­na­nta­jñā­nā­dau sva­rū­pe '­va­sthā­na­sya mo­kṣa­tva­sā­dha­nā2­6t | na hy a­na­nta­jñā­nā­di­ka­m ā­tma­no '­sva­rū­paṃ­, sa­rva­jña­tvā- di­vi­ro­dhā­t | pra­dhā­na­sya sa­rva­jña­tvā­di sva­rū­paṃ­, nā­tma­na i­ti ce­n na­, ta­syā­ce­ta­na­tvā­d ā­kā­śa­va­t | jñā2­4nā­de­r a­py a- 2­5ce­ta­na­tvā­d a­ce­ta­na­pra­dhā­na­sva­bhā­va­tvaṃ yu­kta­m e­ve­ti ce­t ku2­5ta­s ta­da­ce­ta­na­tva­si­ddhiḥ ? a­ce­ta­nā jñā­nā­da­ya u­tpa­tti- ma­ttvā­d gha­ṭā­di­va­d i­tya­nu­mā­nā­d i­ti ce­n na­, he­to­r a2­6nu­bha­ve­na vya­bhi­cā­rā­t­, ta­sya ce­ta­na­tve '­py u­tpa­tti­ma­ttvā­t | ka­tha­m u­tpa­tti­mā­na­m u­bha­va i­ti ce­t pa2­7rā­pe­kṣa­tvā­d bu­ddhyā­di­va­t | pa­rā­pe­kṣo '­sau2­8 bu­ddhya­dhya­va­sā­yā­pe­kṣa­tvā­t "­bu­ddhya- dhya­va­si­ta­m a2­9rthaṃ pu­ru­ṣa­ś ce­ta3­0ya­te­" i­ti va­ca­nā­t | bu­ddhya­dhya­va­si­tā­rthā­na­pe­kṣa­tve '­nu­bha­va­sya sa­rva­tra sa­rva­dā sa­rva­sya puṃ­so '­nu- 1 u­bha­ya­trā­pi | 2 pū­rva­cai­ta­nya­m u­pā­dā­na­m | 3 a­ntya­cai­ta­nya­syo­pā­de­yo bha­vi­ṣya­jja­nmā­dya­cai­ta­nya­pa­ri­ṇā­maḥ | 4 pra­tya­kṣe­ṇa | 3­05 a­nu­pa­la­bdhe­r i­ti pū­rvo­kta­cā­rvā­kā­nu­mā­ne­na | 6 u­pā­yaḥ­, kā­ra­ṇa­m | 7 pa­ryā­yā­rthi­ka­na­yā­pe­kṣa­yā | 8 saṃ­sā­ra­sya | 9 ni­tya­tve­na | 1­0 bhā­vaḥ pa­ri­ṇā­maḥ | 1­1 su­kha­duḥ­khā­da­ya e­va bhā­vāḥ pa­ri­ṇā­mā­s te­ṣāṃ vi­va­rta­naṃ ta­d e­va la­kṣa­ṇaṃ ya­sya | 1­2 dra­vya­kṣe­tra­kā­la­bhā­va­bha­va­bhe­dā­t pa­ñca- dhā saṃ­sā­raḥ | 1­3 yu­kti­śā­strā­vi­ro­dhi­tva­m | 1­4 sā­dha­ya­tī­ty a­dhyā­rhāṃ[­? -ṃ­]ya pa­da­m | 1­5 bu­ddhā­diḥ | 1­6 bha­ga­vā­n i­ti pā­ṭhā­nta­ra­m | 1­7 gha­ṭā­deḥ | 1­8 ā­di­śa­bde­na pi­śā­cā­di | 1­9 śa­ṅkhaḥ­, śa­ṅkha­ca­kra­va­rtī | 2­0 vi­pra­ka­rṣi | 2­1 dū­ra­tā­m ā­pa­nna­m a­pi | 2­2 pra­kṛ­ti- pu­ru­ṣa­yo­r bhe­da­vi­jñā­nā­t pra­kṛ­ti­ni­vṛ­ttau pu­ru­ṣa­sya su­ṣu­pta­pu­ru­ṣa­va­da­vya­kta­cai­ta­nyo­pa­yo­ge­na sva­rū­pa­mā­trā­va­sthā­na­la­kṣa­ṇo mo­kṣa i­ti sāṃ­khyā- 3­5bhi­ma­ta­m | 2­3 jai­naiḥ | 2­4 sāṃ­khyaḥ | 2­5 si­ddhā­ntī pṛ­ccha­ti | 2­6 pu­ru­ṣa­sya pra­ti­bi­mbi­tā­rtha­da­rśa­na­m a­nu­bha­vaḥ | 2­7 jai­naḥ | 2­8 sā­kṣā­tka­ra­ṇa­la­kṣa­ṇo '­nu­bha­vaḥ | 2­9 pra­ti­bi­mbi­taṃ ni­ści­taṃ vā­rtha­m | 3­0 jā­nā­ti |  6­7bha­va­pra­sa­ṅgā­t sa­rva­sya sa­rva­da­rśi­tvā­pa­tte­s ta1du­pā­yā­nu­ṣṭhā­na­vai­ya­rthya­m e­va syā­t | ya­di pu­na­ra­nu­bha­va­sā­mā­nya­m ā­tma­no ni­tya­m a­nu­tpa­tti­ma­d e­ve­ti ma2taṃ ta­dā jñā­nā­di­sā­mā­nya­m a­pi ni­tya­tvā­d a­nu­tpa­tti­ma­d bha­ve­d i­ty a­si­ddho he­tuḥ3 | jñā­nā­di- vi­śe­ṣā­ṇā­m u­tpa­tti­ma­ttvā­n nā­si­ddha i­ti ce­t ta­rhy a­nu­bha­va­vi­śe­ṣā­ṇā­m a­py u­tpa­tti­ma­ttvā­d a­nai­kā4nti­ko '­sau ka­thaṃ na syā­t ? nā­nu­bha­va­sya vi­śe­ṣāḥ sa­ntī­ti cā­yu­ktaṃ­, va­stu­tva­vi­ro­dhā5t | ta­thā hi | nā­nu­bha­vo va­stu­, sa­ka­la­vi­śe- 0­5ṣa­ra­hi­ta­tvā­t sva­ra­vi­ṣā­ṇa­va­t | nā­tma6nā­ne­kā­ntaḥ­, ta­syā­pi sā­mā­nya­vi­śe­ṣā­tma­ka­tvā­d a­nya­thā ta­dva­da­va­stu­tvā- pa­tteḥ | kā­lā­tya­yā­pa­di­ṣṭa­ś cā­yaṃ he­tuḥ7, jñā­nā­dī­nāṃ sva­saṃ­ve­da­na­pra­tya­kṣa­tvā­c ce­ta­na­tva­pra­si­ddhe­r a­dhya­kṣa­bā­dhi­ta­pa­kṣā­na­nta­raṃ pra­yu­kta­tvā­t | a­tha8 ce­ta9na­saṃ­sa­rgā­d a­ce­ta­na­syā­pi jñā­nā­de­ś ce­ta­na­tva­pra­tī­tiḥ pra­tya­kṣa­to bhrā­ntai­va | ta­d u1­0ktaṃ "­ta­smā1­1t ta1­2tsaṃ­sa­rgā­d a­ce­ta­naṃ ce­ta­na­va­d i­ha li­ṅga1­3m­" i­ti | ta1­4d a­py a­ca­rci­tā­bhi­dhā­naṃ­, śa­rī­rā­de­r a­pi ce­ta­na­tva­pra­tī­ti- pra­sa­ṅgā­c ce­ta­na­saṃ­sa­rgā­vi­śe­ṣā1­5t | śa­rī­rā­dy a­saṃ­bha­vī bu­ddhyā­de­r ā­tma­nā saṃ­sa­rga­vi­śe­ṣo '­stī­ti ce­t sa ko '­nyo­nya­tra 1­0ka­thaṃ­ci­t tā­dā­tmyā­t­, ta1­6da­dṛ­ṣṭa­kṛ­ta­ka­tvā­di­vi­śe­ṣa­sya śa­rī­rā­dā­v a­pi bhā­vā­t | ta­to nā­ce­ta­nā jñā­nā­da­yaḥ­, sva­saṃ­vi­di­ta­tvā­d a­nu­bha­va­va­t | sva1­7saṃ­vi­di­tā­s te­, pa­ra­saṃ­ve­da­nā­nya­thā­nu­pa­pa­tte­r i­ti pra­ti­pā­di­ta­prā­ya­m | ta­thā cā­tma- sva­bhā1­8vā jñā­nā­da­yaḥ­, ce­ta­na­tvā­d a­nu­bha­va­va­d e­va | i­ti na cai­ta­nya­mā­tre '­va­sthā­naṃ mo­kṣaḥ­, a­na­nta­jñā­nā­di­cai­ta­nya- vi­śe­ṣe '­va­sthā­na­sya mo­kṣa­tva­pra­tī­teḥ |  e­te­na bu­ddhyā­di­vi­śe­ṣa­gu­ṇo­cche­dā­d ā­tma­tva­mā­tre '­va­sthā­naṃ mu­kti­r i­ti ka­ṇa­bha­kṣā­kṣa­pā­da­ma1­9taṃ pra­mā­ṇe­na bā­dhi­ta­m u- 1­5pa­da­rśi­taṃ­, puṃ­so '­na­nta­jñā­nā­di­sva­rū­pa­tva­sā­dha­nā­t­, sva­rū­po­pa­la­bdhe­r e­va mu­kti­tva­si­ddheḥ | syā­n ma2­0taṃ "­na bu­ddhyā­da­yaḥ puṃ­saḥ sva­rū­paṃ­, ta­to bhi­nna­tvā­d a­rthā­nta­ra­va­t | ta2­1to bhi­nnā­s te­, ta­dvi­ru2­2ddha­dha­rmā­dhi­ka­ra­ṇa­tvā­d gha­ṭā­di- va­t | ta­dvi­ru­ddha­dha­rmā­dhi­ka­ra­ṇa­tvaṃ pu­na­s te­ṣā­m u­tpā­da­vi­nā­śa­dha­rma­ka­tvā­d ā­tma­no '­nu­tpā­dā­vi­nā­śa­dha­rma­ka­tvā­t pra­si­ddha­m­" i­ti ta­d a­yu2­3ktaṃ­, vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇa­tve '­pi sa­rva­thā bhe­dā­si­ddhe­r me­ca­ka­jñā­na­ta2­4dā­kā­ra­va­t | e­kaṃ hi me­ca­ka­jñā­na­m a­ne­ka­ś ca ta­dā­kā­ro nī­lā­di­pra­ti­bhā­sa­vi­śe­ṣa i­ty e­ka­tvā­ne­ka­tva­vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇa­tve '­pi me­ca­ka­jñā­na­ta2­5tpra­ti­bhā­sa­vi­śe­ṣa­yo­r na 2­0bhe­do '­bhyu­pa­ga­mya­te­, me­ca2­6ka­jñā­na­tva­vi­ro­dhā­t | ya­di pu­na­r yu­ga­pa­d a­ne­kā­rtha­grā­hi me­ca­ka­jñā­na­m e­ka­m e­va­, na ta­trā­ne- ka­pra­ti­bhā­sa­vi­śe­ṣa­sa­mbha­vo ya­to vi­ru­ddha­dha­rmā­dhi­ka2­7ra­ṇa­tva­m a­bhe­de '­pi syā­d i­ti ma2­8taṃ ta­dā­pi ta­t ki­m a­ne­ka­yā śa­ktyā- ne­ka­m a­rthaṃ yu­ga­pa­d gṛ­hṇā­ti kiṃ vai­ka­yā ? ya­dy a­ne­ka­yā ta­dai­ka­m a­ne­ka­śa­ktyā­tma­ka­m i­ti sa e­va vi­ru­ddha­dha­rmā­dhyā2­9saḥ | ta­to '­ne­ka­śa­kte­r a­ne­ka­tva­dha­rmā­dhā­ra­bhū­tā­yāḥ pṛ­tha­ktvā­t ta­sya tv e­ka­tva­dha­rmā­dhā­ra­tvā­n nai­ka­tra vi­ru­ddha­dha­rmā­dhyā­sa i­ti ce­t ka­tha­m a­ne­kā śa­kti­s ta­sye­ti vya­pa­di­śya­te ? ta­to bhe­dā­d a3­0rthā­nta­ra­va­t | sa­mba­ndhā3­1d i­ti ce­t ta3­2rhi ta­da­ne­ka­yā śa­ktyā 2­51 ta­sya sa­rva­da­rśi­tva­syo­pā­yā­nāṃ kā­ra­ṇā­nāṃ dhyā­na­mau­nā­dī­nā­m a­nu­ṣṭhā­na­sya vai­ya­rthya­m | 2 sā­ṅkhya­sya | 3 u­tpa­tti­ma­ttvā- d i­ti | 4(­a­nu­bha­va­syo­tpa­tti­ma­ttve '­pi ce­ta­na­tvā­d a­nai­kā­nti­ka­tvaṃ he­toḥ­, vi­pa­kṣe '­pi he­tu­da­rśa­nā­t­) | 5 ni­rvi­śe­ṣaṃ hi sā­mā­nyaṃ bha­ve­t sva­ra­vi­ṣā­ṇa­va­d i­ti va­ca­nā­t | 6(­ā­tma­naḥ sa­ka­la­vi­śe­ṣa­ra­hi­ta­tve '­pi va­stu­tvā­d a­ne­kā­nta i­ti ce­n na­) | 7 u­tpa­tti­ma- ttvā­d i­ti | 8 sā­ṅkhyaḥ | 9 ā­tma­saṃ­sa­rgā­t | 1­0 sā­ṅkhya­gra­nthe | 1­1 ā­tma­na­ś ce­ta­na­tvaṃ si­ddhaṃ ya­smā­t ta­smā­t | 1­2 ā­tma- saṃ­sa­rgā­t | bu­ddhi­saṃ­sa­rgā­d i­ti ṭi­ppa­ṇā­nta­ra­m | 1­3 li­ṅgya­te jñā­ya­te i­ti li­ṅgaṃ jñe­ya­m i­ty a­rthaḥ | 1­4 syā­dvā­dī | 1­5 śa­rī­re jñā­ne 3­0vā | 1­6 ta­syā­tma­no '­dṛ­ṣṭaṃ pu­ṇyā­di te­na kṛ­ta­ka­tvā­di­r vi­śe­ṣaḥ (­ā­di­śa­bdā­d bho­gya­bho­ktṛ­tvā­diḥ­) ta­sya śa­rī­rā­dau sa­mba­ndho nā­stī- ty u­cya­te sā­ṅkhye­na ce­t ta­n na­, ta­syā­pi śa­rī­rā­dau bhā­vā­t | 1­7 sā­dha­na­syā­sva­saṃ­vi­di­ta­tvaṃ pa­ri­ha­ra­ti | 1­8 sva­saṃ­vi­di­ta­tve '­pi jñā­nā­dī­nāṃ pra­dhā­na­ja­tva­m i­ty u­kte sa­ty ā­ha | 1­9 vai­śe­ṣi­ka­nyai­yā­yi­ka­ma­ta­m | 2­0 vai­śe­ṣi­ka­nai­yā­yi­ka­yoḥ | 2­1 puṃ­saḥ | 2­2 ta­taḥ puṃ­saḥ | 2­3 syā­dvā­dī | 2­4 me­ca­ka­jñā­na­ta­dā­kā­ra­yo­r i­va | 2­5 te me­ca­ka­va­rṇāḥ | 2­6 a­nya­thā | 2­7 ā­tma­bu­ddhyā­dī­nā­m | 2­8 ta­va yau­ga­sya | 2­9 ya­dy a­ne­ka­yā śa­ktyā­ne­kā­rthaṃ yu­ga­pa­d gṛ­hṇā­ti ta­dā e­ka­m e­va ci­tra­jñā­na­m a­ne­ka­śa­ktyā­tma­kaṃ si­ddha­m i­ti sa e­va 3­5vi­ru­ddha­dha­rmā­dhyā­saḥ | 3­0 me­ca­ka­jñā­nā(­ci­tra­jñā­nā­t­)d gha­ṭā­dya­rthā­nta­ra­va­d a­ne­ka­śa­kte­r bhe­de sa­ti ta­sya ci­tra­jñā­na­syā­ne­ka­śa­kti­r i­ti ka­thaṃ vya­pa­di­śya­te ? | 3­1 śa­ktyā hi me­ca­ka­jñā­na­sya sa­ma­vā­ya­sa­mba­ndhā­t ta­sye­ty u­cya­te i­ti ce­t | 3­2 jai­na ā­ha ta­rhī­ti |  6­8saṃ­ba­dhya­mā­na­m a­ne­ke­na rū­pe­ṇa ka­tha­m a­ne­ka1rū­paṃ na syā­t ? ta­syā2py a­ne­ka­rū­pa­sya ta3to '­nya­tvā­t ta­d e­ka4m e­ve­ti ce­t ka­thaṃ ta­t ta5sye­ti vya­pa­de­ṣṭa­vya­m ? sa­mba­ndhā­d i­ti ce­t sa e­va do­ṣo '­ni­vṛ­tta­ś ca pa­rya­nu­yo­go '­na­va­sthā­nā­t | ya­di pu­na­r e­ke­nai­va6 rū­pe­ṇā­ne­ka­yā śa­ktyā saṃ­ba­dhya­te ta­dā­ne­ka­vi­śe­ṣa7ṇa­tva­vi­ro­dhaḥ | pī­ta­gra­ha­ṇa­śa­ktyā hi ye­na sva­bhā- ve­na saṃ­ba8dhya­te te­nai­va nī­lā­di­gra­ha­ṇa­śa­ktyā ce­t pī­ta­grā­hi­tva­vi­śe­ṣa­ṇa­m e­va me­ca­ka­jñā­naṃ syā­n na nī­lā­di­grā­hi­tva- 0­5vi­śe­ṣa­ṇa­m i­ti pī­ta­jñā­na­m e­va syā­n na tu me­ca­ka­jñā­na­m | a­thai­ka­yā śa­ktyā­ne­ka­m a­rthaṃ ta­dgṛ­hṇa9tī­ti dvi­tī­ya­vi- ka­lpaḥ sa­mā­śrī­ya­te ta­dā­pi sa­rvā­rtha­gra­ha1­0ṇa­pra­sa­ṅgaḥ | pī­ta1­1gra­ha­ṇa­śa­ktyā hy e­ka­yā ya­thā nī­lā­di­gra­ha­ṇaṃ ta­thā­tī­tā- nā­ga­ta­va­rtta­mā­nā­śe­ṣa­pa­dā­rtha­gra­ha­ṇa­m a­pi ke­na ni­vā­rye­ta ? a1­2tha na pī­ta­gra­ha­ṇa­śa­ktyā nī­la­gra­ha­ṇa­śa­ktyā vā pī­ta- nī­lā­dya­ne­kā­rtha­grā­hi me­ca­ka­jñā­na­m i­ṣya1­3te | kiṃ ta­rhi ? nī­la­pī­tā­di­pra­ti­ni­ya­tā­ne­kā­rtha­gra­ha­ṇa­śa­ktyai­ka­ye­ti1­4 ma­taṃ ta­dā1­5 na kā1­6rya­bhe­daḥ kā­ra­ṇa­śa­kti­bhe­da­vya1­7va­sthā­he­tuḥ syā­d i­ty e­ka­he­tu­kaṃ vi­śva­sya vai­śva­rū­pyaṃ pra­sa­jye­ta | ta­thā cā­ne- 1­0ka­kā­ra­ṇa­pra­ti­va­rṇa­naṃ sa­rva­kā­ryo­tpa­ttau vi­ru1­8dhya­te | ta­da­bhyu­pa­ga­ccha­tā me­ca­ka­jñā­na­m a­ne­kā­rtha­grā­hi nā­nā­śa­ktyā­tma­ka- m u­ra­rī­ka­rtta­vya­m | te­na1­9 ca vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇe­nai­ke­na pra2­0kṛ­ta­he­to­r a­nai­kā­nti­ka­tvā­n na2­1 jñā­nā­dī­nā­m ā­tma­no bhe­dai­kā- nta­si­ddhi­r ye­nā­tmā­na­nta­jñā­nā­di­rū­po na bha­ve­t | ni­rā­ka­ri­ṣya­mā­ṇa­tvā­c cā2­2gra­to gu­ṇa­gu­ṇi­no­r a­nya­tai­kā2­3nta­sya­, na jñā­nā­da­yo gu­ṇāḥ sa­rva­thā­tma­no bhi­nnāḥ śa­kyāḥ pra­ti­pā­da­yi­tuṃ ya­to '­śe­ṣa­vi­śe­ṣa­gu­ṇa­ni­vṛ­tti­r mu­kti­r vya­va­ti­ṣṭhe­ta | na­nu2­4 ca dha­rmā­dha­rma­yo­s tā­va­n ni­vṛ­tti­r ā­tya­nti­kī mu­ktau pra­ti­pa­tta­vyā­, a­nya­thā ta2­5da­nu­pa­pa­tteḥ | ta­nni­vṛ­ttau ca ta­tpha- 1­5la­bu­ddhyā2­6di­ni­vṛ­tti­r a­va­śyaṃ­bhā­vi­nī ni­mi­ttā­pā­ye nai­mi­tti­ka­syā­py a­nu­pa­pa­tteḥ | mu­kta­syā­tma­no '­ntaḥ­ka­ra­ṇa­saṃ­yo- gā­bhā­ve vā na ta2­7tkā­rya­sya bu­ddhyā­de­r u­tpa­ttiḥ | i­ty a­śe­ṣa­vi­śe­ṣa­gu­ṇa­ni­vṛ­tti­r mu­ktau si­ddhya­ty e­ve­ti ke­ci­t2­8 te '­py a- dṛ­ṣṭa­he­tu­kā­nāṃ bu­ddhyā­dī­nā­m ā­tmā­ntaḥ­ka­ra­ṇa­saṃ­yo­ga­jā­nāṃ ca mu­ktau ni­vṛ­ttiṃ bru­vā­ṇā na ni­vā2­9rya­nte | ka­rma­kṣa­ya­he- tu­ka­yo­s tu pra­śa­ma­su­khā­na­nta­jñā­na­yo­r ni­vṛ­tti­m ā­ca­kṣā­ṇā­s te na sva­sthāḥ pra­mā­ṇa­vi­ro­dhā3­0t | ta­taḥ ka3­1tha­ñci­d bu­ddhyā- di­vi­śe­ṣa­gu­ṇā­nāṃ ni­vṛ­ttiḥ ka­tha3­2ñci­d a­ni­vṛ­tti­r mu­ktau vya­va­ti­ṣṭha­te | na cai­vaṃ si­ddhā­nta­vi­ro­dhaḥ­, "­ba­ndha­he­tva­bhā­va­ni- 2­0rja­rā­bhyāṃ kṛ­tsna­ka­rma­vi­pra­mo­kṣo mo­kṣaḥ­" i­ty a­nu­va­rta­mā3­3ne "­au­pa­śa­mi­kā­di­bha­vya­tvā­nāṃ cā3­4nya­tra3­5 ke­va­la­sa­mya­ktva­jñā­na- da­rśa­na­si­ddha­tve­bhyaḥ­" i­ti sū­tra­sa­dbhā­vā­t | ta3­6trau­pa­śa­mi­ka­kṣā­yo­pa­śa­mi­kau­da­yi­ka­pā­ri­ṇā­mi­ka­bhā­vā­nāṃ da­rśa­na3­6jñā­na­ga- 1(­me­ca­ka­jñā­na­m | 2 ci­tra­jñā­na­sa­mba­ndhi­no '­ne­ka­rū­pa­sya | 3 ci­tra­jñā­nā­t | 4 ci­tra­jñā­na­m­) | 5 a­ne­ka­rū­paṃ ci­tra­jñā­na­sye­ti | 6 ta­da­ne­ka­yā śa­ktyā sa­mba­dhya­mā­na­m a­ne­ke­na rū­pe­ṇai­ke­na rū­pe­ṇa ve­ti vi­ka­lpa­dva­yaṃ kṛ­tvā ā­pṛ­cchya a­ne­ke­na rū­pe­ṇe­ty a­tra tu dū­ṣa­ṇa­m u­kta­m a­dhu­nā e­ke­na rū­pe­ṇā­ne­ka­yā śa­ktyā saṃ­ba­dhya­m i­ty a­tra dvi­tī­ya­pa­kṣe do­ṣa­m ā­ha | 7 a­ne­kāḥ śa­ktya i­ti 2­5vi­śe­ṣa­ṇa­tva­vi­ro­dhaḥ | 7 me­ca­ka­jñā­na­m | 9 me­ca­ka­jñā­na­m | 1­0 me­ca­ka­jñā­naṃ nī­la­pī­tā­dy e­va ke­va­laṃ na gṛ­hṇā­ti ki­ntu sa­rvā­rtha­grā- ha­kaṃ syā­t | 1­1 sa­rvā­rtha­gra­ha­ṇa­pra­sa­ṅgaṃ vi­vṛ­ṇo­ti | 1­2 yau­gaḥ | 1­3 yau­ge­na | 1­4 e­va­mbhū­ta­yā e­ka­yā śa­ktyā nī­la­pī­tā­dya­ne- kā­rtha­prā­hi me­ca­ka­jñā­na­m i­ṣya­te i­ti ma­ta­m | 1­5 jai­naḥ prā­haḥ | 1­6 gha­ṭa­pa­ṭā­di­kā­rya­bhe­daḥ | 1­7 kā­rya­bhe­dā­t kā­ra­ṇa­śa­kti­bhe­do na syā­t | 1­8 yā­va­nti kā­ryā­ṇi tā­va­nti kā­ra­ṇā­nī­ti yau­ga­ma­taṃ vi­ru­dhya­te | 1­9 me­ca­ka­jñā­ne­na | 2­0 vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇa- tvā­d i­ty a­sya | 2­1 me­ca­ka­jñā­na­sya ta­dā­kā­rā­da­bhe­de '­pi vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇa­tva­si­ddheḥ | 2­2 e­ka­syā­ne­ka­vṛ­tti­r ne­tyā­di­kā­ri­kā­vyā­khyā- 3­0nā­va­sa­re ca­tu­rtha­pa­ri­cche­de | 2­3 bhe­dai­kā­nta­sya | 2­4 yau­gaḥ | 2­5 ta­syāḥ­, mu­kteḥ | 2­6 dha­rmā­dha­rma­kā­ra­ṇa­kaṃ bu­ddhyā­di | 2­7 a­ntaḥ ka­ra- ṇa­saṃ­yo­ga­kā­rya­sya | 2­8 yau­gāḥ | 2­9 a­smā­bhi­r jai­naiḥ | 3­0 mu­ktā­tmā gu­ṇa­vā­n ā­tma­tvā­d a­mu­ktā­tma­va­d i­ty a­nu­mā­ne­na vi­ro­dhā­t | 3­1 a­dṛ­ṣṭa­jā­nā­m (­ka­rma­pra­bha­vā­nā­m­) | 3­2 ka­rma­kṣa­ya­he­tu­jā­nā­m | 3­3 a­sya pra­ka­ra­ṇe i­ty a­rthaḥ | 3­4 vi­pra­mo­kṣo mo­kṣa i­ty a­rthaḥ | 3­5 vi­nā | 3­6 au­pa­śa­mi­kā­di­ṣu | 3­7 (­kra­ma­śaḥ­–­au­pa­śa­mi­kaṃ sa­mya­gda­rśa­naṃ­, kṣā­yo­pa­śa­mi­ko jñā­no­pa­yo­gaḥ­, au­da­yi­kī ga­ti­r bha­vā­nta­ra­ga­ma­na­rū­pā­) ā­di­pa­daṃ pra­tye­ka­m a­bhi­saṃ­ba­dhya­te | te­na sa­mya­kta­cā­ri­tre i­tyā­di­sū­tro­ktā­nāṃ sa­rve­ṣāṃ gra­ha­ṇa­m | 3­5bha­vya­tvaṃ pa­ri­ṇā­mi­ka­m | a­nā­vi­rbhū­ta­ra­tna­tra­yā­vi­rbhā­va­yo­gya­tā­pha­la­kaṃ bha­vya­tva­m | (­ra­tna­tra­yā­vi­rbhā­ve ta­dbha­vya­tvaṃ kṣī­ya­te­=­vi­pa­cya­te i­ty a­rthaḥ­, na tu na­śya­tī­ti­, ta­sya śa­kti­rū­pa­tve­nā­vi­nā­śā­t­) |  6­9tyā­dī­nāṃ bha­vya­tva­sya ca vi­pra­mo­kṣo mo­kṣa i­ty a­bhi­sa­mba­ndhā­n mu­ktau vi­śe­ṣa1gu­ṇa­ni­vṛ­tti­r i­ṣṭā­, a­nya­tra ke­va­la­jñā­na- da­rśa­na­si­ddha­tve­bhya i­ti va­ca­nā­d a­na­nta­jñā­na­da­rśa­na­si­ddha­tva­sa­mya­ktvā­nā­m a­ni­vṛ­tti­ś ce­ti yu­ktaṃ ta­thā va­ca­na­m | ka2tha- m e­va­m a­na­nta­su­kha­sa­dbhā­vo mu­ktau si­ddhye­d i­ti ce­t si3ddha­tva­va­ca­nā­t | sa­ka­la­duḥ­kha­ni­vṛ­tti­r ā­tya­nti­kī hi bha­ga­va­taḥ si­ddha­tva­m | sai­va cā­na­nta­pra­śa­ma­su­kha­m | i­ti sāṃ­sā­ri­ka­su­kha­ni­vṛ­tti­r a­pi mu­ktau na vi­ru­dhya­te |  0­5a­na4nta­su­kha­m e­va mu­kta­sya­, na jñā­nā­di­ka­m i­ty ā­na­ndai­ka­sva­bhā­vā­bhi­vya­kti­r mo­kṣa i­ty a­pa­raḥ so '­pi yu­ktyā­ga­mā­bhyāṃ bā­dhya­te | ta­da­na­ntaṃ su­khaṃ mu­ktau puṃ­saḥ saṃ­ve­dya­sva­bhā5va­m a­saṃ­ve­dya­sva­bhā­vaṃ vā ? saṃ­ve­dyaṃ ce­t ta­tsaṃ­ve­da­na­syā­na­nta­sya si­ddhiḥ6, a­nya­thā­na­nta­sya su­kha­sya sva7yaṃ saṃ­ve­dya­tva­vi­ro­dhā­t | ya­di pu­na­r a­saṃ­ve­dya­m e­va ta­t ta­dā ka­thaṃ su­khaṃ nā­ma ? sā­ta­saṃ­ve­da­na­sya su­kha­tva­pra­tī­teḥ | syā­n ma­taṃ te8, a­bhyu­pa­ga­mya­te e­vā­na­nta­su­kha­saṃ­ve­da­naṃ pa­ra­mā­tma­naḥ | ke­va­laṃ bā­hyā­rthā­nāṃ jñā­naṃ no­pe­ya9te ta1­0sye­ti­, ta­d a­py e­vaṃ sa­mpra1­1dhā­rya­m­–­kiṃ bā­hyā­rthā­bhā­vā­d bā­hyā­rtha­saṃ­ve­da­nā­bhā­vo mu­kta­sye­ndri- 1­0yā­pā­yā­d vā ? pra­tha­ma­pa­kṣe su­kha­syā­pi saṃ­ve­da­naṃ mu­kta­sya na syā­t­, ta­syā­pi bā­hyā­rtha­va­d a­bhā­vā­t | pu­ru­ṣā­dvai­ta­vā­de hi bā­hyā­rthā­bhā­vo ya­thā­bhyu­pa­ga­nta­vya­sta­thā su­khā­bhā­vo '­pi­, a­nya­thā dvai­ta­pra­sa­ṅgā­t | a­tha dvai­ta­vā­dā­va­la1­2mbi­nāṃ sa­to '­pi bā­hyā­rtha­sye­ndri­yā­pā­yā­d a­saṃ­ve­da­naṃ mu­kta­sye­ti ma­taṃ ta­d a­py a­saṃ­ga­taṃ­, ta­ta1­3 e­va su­kha­saṃ­ve­da­nā­bhā­va­pra­sa­ṅgā­t | a­thā1­4ntaḥ­ka­ra­ṇā­bhā­ve '­pi mu­kta­syā­tī­ndri­ya­saṃ­ve­da­ne­na su­kha­saṃ­ve­da­na­m i­ṣya­te ta­rhi bā­hyā­rtha­saṃ­ve­da­na­m a­stu ta­syā­tī- ndri­ya­jñā­ne­nai­ve­ti ma­nya­tāṃ­, sa­rva­thā vi­śe­ṣā­bhā1­5bhā­vā­t | ye '­pi1­6 ni­rā­sra­va­ci­tta1­7sa­ntā­no­tpa­tti­r mo­kṣa i­ty ā­ca­kṣa­te 1­5te­ṣā­m a­pi mo­kṣa­ta­ttvaṃ yu­ktyā­bhyu1­8pā­ye­na ca bā­dhya­te pra­dī­pa­ni­rvā­ṇo­pa­ma1­9śā­nta­ni­rvā­ṇa­va­t ci­ttā2­0nāṃ ta­ttva­to '­nvi­ta­tva- sā2­1dha­nā­t sa­ntā­no­cche­dā­nu­pa­pa­tte­ś ca2­2 ni­ra­nva­ya­kṣa­ṇa­kṣa­yai­kā­ntā­bhyu­pā­ye­na na mo­kṣā­bhyu­pa­ga­ma­bā­dha­na­sya va­kṣya­mā­ṇa­tvā­t |  ta2­3thā mo­kṣa­kā­ra­ṇa­ta­ttva­m a­pi ka­pi­lā­di­bhi­r bhā­ṣi­taṃ nyā­yā­ga­ma­vi­ru­ddha­m | ta­dvi­jñā­na­mā2­4traṃ na pa­ra­niḥ­śre- ya­sa­kā­ra­ṇaṃ­, pra­ka­rṣa­pa­rya­ntā2­5va­sthā­yā­m a­py ā­tma­ni śa­rī­re­ṇa sa­hā­va­sthā­nā2­6n mi­thyā­jñā­na­va­t | na tā­va­d i­hā­si­ddho he­tuḥ­, sa­rva­jñā­nā­m a­pi ka­pi­lā­dī­nāṃ sva­yaṃ pra­ka­rṣa­pa­rya­ntā­va­sthā­prā­pta­syā­pi jñā­na­sya śa­rī­re­ṇa sa­hā­va­sthā- 2­0no­pa­ga­mā­t2­7 | sā­kṣā­t sa­ka­lā­rtha­jñā­no­tpa­ttya­na­nta­raṃ śa­rī­rā­bhā­ve ku­to '­ya­m ā­pta­syo­pa­de­śaḥ pra­va­rta­te ? a­śa­rī­ra­syā­pta­syo- pa­de­śa­ka­ra­ṇa­vi­ro­dhā­d ā­kā­śa­va­t | ta­syā2­8nu­tpa­nna­ni­khi­lā­rtha­jñā­na­syo­pa­de­śa i­ti ce­n na2­9, ta­syā­pra­mā­ṇa­tva­śa­ṅkā­'­ni- vṛ­tte­r a­nyā­'­jñā­na­pu­ru­ṣo­pa­de­śa­va­t | ya­di pu­naḥ śa­rī­rā­nta­rā­nu­tpa­tti­r ni[­? ḥ­]śre­ya­saṃ na gṛ­hī­ta­śa­rī­ra­ni­vṛ­ttiḥ | ta­sya3­0 sā­kṣā­tsa­ka­la­ta­ttva­jñā­naṃ kā­ra­ṇaṃ­, na tu gṛ­hī­ta­śa­rī­ra­ni­vṛ3­1tteḥ­, pha­lo­pa­bho­gā­t ta­du­pa­ga­mā3­2t | ta­taḥ pū­rvo­pā­tta­śa­rī­re­ṇa sa­hā­va­ti­ṣṭha­mā­nā­t ta­ttva­jñā­nā­d ā­pta­syo­pa­de­śo yu­kta i­ti ma3­3taṃ ta­dā he­tuḥ si­ddho '­bhyu­pa­ga3­4ta­s tā­va­t | sa ca pa­ra­niḥ- 2­51 vi­śe­ṣāḥ a­dṛ­ṣṭa­ja­bu­ddhyā­da­yaḥ | 2 yau­gaḥ | 3 jai­naḥ | 4 a­taḥ pa­raṃ ve­dā­nta­vā­dī prā­ha | 5 jñe­ya­sva­bhā­va­m | sva­saṃ­ve­dya­sva­bhā­va­m i­ti pā­ṭhā­nta­ra­m | 6(­vi­ṣa­ya­rū­pa­sya su­kha­syā­na­ntye vi­ṣa­yi­ṇa­s ta­dve­da­na­syā­py ā­na­ntya­m­–­a­nya­thā ta­tsaṃ­ve­da­nā­nu­pa­pa­tteḥ­) | 7 ā­tma- nā | 8 ve­dā­nta­vā­di­naḥ | 9 a­bhyu­pa­ga­mya­te | 1­0 pa­ra­mā­tma­naḥ | 1­1(­jai­naḥ­) vi­cā­rya­m (­va­kṣya­mā­ṇa­pra­kā­re­ṇa­) | 1­2 bhā­ṭṭā­nā­m | 1­3 i­ndri­yā­pā­yā­d e­va | 1­4 pa­raḥ | 1­5 su­kha­saṃ­ve­da­na­bā­hyā­rtha­saṃ­ve­da­na­yoḥ | 1­6 sau­ga­tāḥ | 1­7 vī­ta­rā­ga­dve­ṣā­tma­sa­ntā­no­tpa­ttiḥ | 1­8 ā­ga­me­na | 1­9 pra­dī­pa­sya ni­rvā­ṇo­pa­maṃ ta­c ca ta­cchā­nta­ni­rvā­ṇaṃ ca | ya­thā pra­dī­pa­ni­rvā­ṇaṃ 3­0yu­ktyā­ga­me­na ca bā­dhya­te | 2­0 jñā­nā­nāṃ sā­nva­ya­tve­na sā­dha­nā­t | 2­1 dvi­tī­ya­pa­ri­cche­de sa­ntā­naḥ sa­mu­dā­ya­ś ce­ti kā­ri­kā­yāṃ va­kṣya­mā­ṇa­tvā­t | 2­2 mā­na­sā­nāṃ pa­ra­mā­rtha­to '­nu­ga­ta­tvaṃ sā­dhya­te mā­na­sā­nāṃ sa­ntā­no­cche­da­ś ca na saṃ­bha­va­tī­ti he­tu­dva­yā­t | 2­3 ya­thā mo­kṣa­ta­ttva­m | 2­4 mā­tra­śa­bde­na da­rśa­na­cā­ri­tra­yo­r ni­rā­śaḥ | 2­5 sa­ka­lā­rtha­sā­kṣā­tkā­ri­tā­va­sthā­yā­m | 2­6 vi­jñā­na­mā- tra­sya pra­va­rta­mā­na­tvā­t | 2­7 kā­pi­lā­di­bhiḥ | 2­8 sāṃ­khyaḥ prā­ha | ā­pta­sya | 2­9 jai­na ā­ha —­a­nu­tpa­nna­ni­khi­lā­rtha­jñā­na­sya puṃ­sa u­pa­de­śa­syā­sa­tya­tva­saṃ­bha­vā­t | 3­0 śa­rī­rā­nta­rā­nu­tpa­tti­la­kṣa­ṇa­sya niḥ­śre­ya­sa­sya | 3­1 (­gṛ­hī­ta­śa­rī­ra­ni­vṛ­ttau na sa­ka­la­ta­ttva- 3­5jñā­naṃ kā­ra­ṇaṃ­, gṛ­hī­ta­śa­rī­ra­ni­vṛ­ttau pha­lo­pa­bho­ga­sya kā­ra­ṇa­tvā­t­) | 3­2 (­gṛ­hī­ta­śa­rī­ra­ni­vṛ­ttiḥ pha­lo­pa­ga­mā­d e­va bha­va­tī­ty u­pa­ga- mā­t sāṃ­khyaiḥ | 3­3 sāṃ­khya­sya | 3­4 a­smā­bhiḥ syā­dvā­di­bhi­r a­ṅgī­kṛ­taḥ pra­ka­rṣa­pa­rya­ntā­va­sthā­yā­m a­py ā­tma­ni jñā­na­sya śa­rī­re­ṇa sa­hā­va­sthā­nā­d i­ty a­yaṃ he­tuḥ |  7­0śre­ya­sā­'­kā­ra­ṇa­tvaṃ ta­ttva­jñā­na­sya sā­dha­ya­ty e­va­, bhā­vi­śa­rī­ra­sye­vo­pā­tta­śa­rī­ra­syā­pi ni­vṛ­tteḥ pa­ra­niḥ­śre­ya­sa­tvā­t­, ta1sya ca ta2dbhā­ve '­py a­bhā­vā­t | pha3lo­pa­bho­ga­kṛ­to­pā­tta­ka­rma­kṣa­yā­pe­kṣaṃ ta­ttva­jñā­naṃ pa­ra­niḥ­śre­ya­sa­kā­ra­ṇa­m i­ty a­py a­nā­lo­ci4tā- bhi­dhā­naṃ­, pha­lo­pa­bho­ga­syai­pa­kra­mi­kā­nau­pa­kra­mi­ka­vi­ka­lpā­na­ti­kra­mā­t | ta­syau­pa5kra­mi­ka­tve kṣu­ta­s ta­du­pa­kra­mo '­nya6tra ta­po­'­ti­śa7yā­t | i­ti ta­ttva­jñā­na­ta­po­'­ti­śa­ya­he­tu­kaṃ pa­ra­niḥ­śre­ya­sa­m ā­yā­ta8m | sa9mā­dhi­vi­śe­ṣā­d u­pā­ttā­śe­ṣa­ka­rma­pha­lo­pa- 0­5bho­go­pa­ga­mā­d a­do­ṣa i­ti ce­t kaḥ1­0 pu­na­r a­sau sa­mā­dhi­vi­śe­ṣaḥ ? sthi­rī­bhū­taṃ jñā­na­m e­va sa i­ti ce­t ta­du­tpa­ttau pa­ra­niḥ- śre­ya­sa­sya bhā­ve sa e­vā­pta­syo­pa­de­śā­bhā­vaḥ | sa1­1ka­la­ta­ttva­jñā­na­syā­sthai­ryā­va1­2sthā­yā­m a­sa­mā­dhi­rū­pa­syo­pa­ja­na­ne yu­kto '­yaṃ yo­gi­na­s ta­ttvo­pa­de­śa i­ti ce­n na1­3, sa­ka­la­ta­ttva­jñā­na­syā­sthai­rya­vi­ro­dhā1­4t ta­sya ka­dā­ci­c ca­la­nā­nu­pa­pa­tteḥ­, a1­5kra­ma­tvā- d vi­ṣa1­6yā­nta­ra­saṃ­ca­ra­ṇā­bhā­vā­t­, a­nya­thā1­7 sa­ka­la­ta­ttva­jñā­na­tvā­saṃ­bha­vā­d a­sma­dā­di­jñā­na­va­t | a1­8tha ta­ttvo­pa­de­śa­da- śā­yāṃ yo­gi­no '­pi jñā­naṃ vi­ne­ya­ja­na­pra­ti­bo­dhā­ya vyā­pri­ya­mā­ṇa­m a­sthi­ra­m a­sa­mā­dhi­rū­paṃ pa­ścā­n ni­vṛ­tta­sa­ka­la­vyā­pā­raṃ sthi­raṃ 1­0sa­mā­dhi­vya­pa­de­śa­m ā­ska­nda­tī­ty u­cya­te ta1­9rhi sa­mā­dhi­ś cā­ri­tra­m i­ti nā­ma­mā­traṃ bhi­dya­te­, nā2­0rthaḥ­, ta­ttva­jñā­nā­d a­śe­ṣā­jñā- na­ni­vṛ­tti­pha­lā­d a­nya­sya2­1 pa­ra­mo­pe­kṣā­la­kṣa­ṇa­sva­bhā­va­sya sa­mu­cchi2­2nna­kri­yā­'­pra­ti­pā­ti­pa­ra­ma­śu­kla­dhyā­na­sya ta­po­'­ti­śa­ya­sya sa­mā­dhi­vya­pa­de­śa­ka­ra­ṇā­t | ta­thā cā­ri­tra­sa­hi­taṃ ta­ttva­jñā­na­m a­nta­rbhū­ta­ta­ttvā­rtha­śra­ddhā­naṃ pa­ra­niḥ­śre­ya­sa­m a­ni­ccha­tā- m a­pi ka­pi­lā­dī­nā­m a­gre2­3 vya­va­sthi­ta­m | ta­to nyā­ya­vi­ru­ddhaṃ sa­rva­thai­kā­nta­vā­di­nāṃ jñā­na­m e­va mo­kṣa­kā­ra­ṇa­ta­ttva­m | svā­ga­ma­vi­ru­ddhaṃ ca­, sa­rve­ṣā­m ā­ga­me pra­vra­jyā­dya­nu­ṣṭhā­na­sya2­4 sa­ka­la­do­ṣo­pa­ra­ma­sya2­5 ca bā­hya­syā­bhya­nta­ra­sya ca cā­ri­tra­sya 1­5mo­kṣa­kā­ra­ṇa­tva­śra­va­ṇā­t |  ta­thā saṃ­sā­ra­ta­ttvaṃ cā­nye­ṣāṃ nyā­yā­ga­ma­vi­ru­ddha­m | ta­thā hi | nā­sti ni­tya­tvā­dye­kā­nte ka­sya­ci­t saṃ­sā­raḥ­, vi­kri­yā­nu­pa­la2­6bdheḥ | i­ti nyā­ya­vi­ro­dhaḥ | sa­ma­rtha­yi­ṣya2­7te ta­dā­ga­ma­vi­ro­dha­ś ca­, sva2­8yaṃ pu­ru­ṣa­sya saṃ­sā­rā­bhā­va­va­ca- nā­d­, gu2­9ṇā­nāṃ saṃ­sā­ro­pa­pa­tteḥ 3­0pa­re­ṣāṃ saṃ­vṛ3­1ttyā saṃ­sā­ra­vya­va­sthi­teḥ |  ta­thā saṃ­sā­ra­kā­ra­ṇa­ta­ttvaṃ cā­nye­ṣāṃ nyā­yā­ga­ma­vi­ru­ddha­m | ta3­2d dhi mi­thyā­jñā­na­mā­traṃ tai­r u­ra­rī­kṛ­ta­m | na ca 2­0ta­tkā­ra­ṇaḥ saṃ­sā­raḥ­, ta­nni3­3vṛ­ttā­v a­pi saṃ­sā­rā­ni­vṛ­tteḥ | ya­n ni­vṛ­ttā­v a­pi ya­n na ni­va­rtta­te na ta­t ta­nmā­tra­kā­ra­ṇa­m | ya­thā ta­kṣā­di­ni­vṛ­ttā­v a­py a­ni­va­rta­mā­naṃ de­va­gṛ­hā­di na ta­nmā­tra­kā­ra­ṇa­m | mi­thyā­jñā­na­ni­vṛ­ttā­v a­py a­ni­va­rtta­mā­na­ś ca saṃ­sā­raḥ | ta­smā­n na mi­thyā­jñā­na­mā­tra­kā­ra­ṇa­ka i­ti | a­tra na he­tu­r a3­4si­ddhaḥ­, sa­mya­gjñā­no­tpa­ttau mi­thyā­jñā­na­ni­vṛ­ttā­v a­pi do­ṣā3­5ni­vṛ­ttau saṃ­sā­rā­ni­vṛ­tteḥ sva3­6ya­m a­bhi­dhā­nā­t | do­ṣā­ṇāṃ saṃ­sā­ra­kā­ra­ṇa­tvā­ve­da­kā­ga­ma­svī­ka­ra­ṇā­c ca ta­nmā­traṃ saṃ­sā­ra­kā­ra­ṇa­ta­tvaṃ nyā­yā­ga­ma­vi­ru­ddhaṃ si­ddha­m | ta­d e­va­m a­nye­ṣāṃ nyā­yā­ga­ma­vi­ru­ddha­bhā­ṣi­tvā­d a­rha­nn e­va yu­kti­śā­strā- 2­5vi­ro­dhi­vā­k sa­rva­jño vī­ta­rā­ga­ś ca ni­ścī­ya­te | ta­taḥ sa e­va sa­ka­la­śā3­7strā­dau pre­kṣā­va­tāṃ saṃ­stu­tyaḥ |  1 pa­ra­niḥ­śre­ya­sa­tva­sya | 2 ta­ttva­jñā­na­bhā­ve '­pi | 3(­sāṃ­khyaḥ­) pha­lā­nāṃ śu­bhā­śu­bhā­nā­m u­pa­bho­go '­nu­bha­va­naṃ te­na kṛ­to yo '­sā­v u­pā­tta­ka­rma­ṇāṃ kṣa­ya­s ta­sya a­pe­kṣā ya­sya ta­tta­tho­kta­m | 4 jai­naḥ prā­ha | 5 pha­lo­pa­bho­ga­sya | 6 vi­nā | 7 (­ta­po­'­ti­śa- ya­syā­kā­ma­ni­rja­rā­kā­ra­ṇa­tva­m u­kta­m­) | 8 na tu ta­ttva­jñā­na­mā­tra­he­tu­ka­m | 9 ta­ttva­jñā­na­ta­po­'­ti­śa­ya­he­tu­ka­tvā­bhā­ve '­pi mo­kṣa­sya sthi­rī- bhū­ta­ta­ttva­jñā­na­m e­va he­tu­r i­ty a­do­ṣa i­ti sāṃ­khyaḥ | 1­0 syā­dvā­dī | 1­1 sāṃ­khyaḥ | 1­2 ca­lā­va­sthā­yā­m | 1­3 jai­naḥ | 1­4 3­0a­sthai­rya­vi­ro­dhaṃ da­rśa­ya­ti | 1­5 ca­la­nā­nu­pa­pa­ttiḥ ku­taḥ ? | 1­6 a­kra­maḥ ku­taḥ ? | 1­7 vi­ṣa­yā­nta­ra­sa­ñca­ra­ṇe sa­ti | 1­8 sāṃ­khyaḥ | 1­9 jai­naḥ | 2­0 a­rtho '­bhi­prā­ya­s tu na bhi­dya­te | 2­1 bhi­nna­sya | 2­2 na­ṣṭa­vyā­pā­rā­'­vi­nā­śī­ti sva­rū­paṃ ta­tśu­kla­dhyā­na­sya | 2­3 ka­pi­lā­dī­nāṃ sa­mmu­kha­m | 2­4 bā­hya­cā­ri­tra­rū­pa­sya | 2­5 ā­bhya­nta­ra­cā­ri­tra­rū­pa­sya | 2­6 (­ye­ṣāṃ ma­te ni­tya e­vā­tmā te­ṣāṃ ma­te ā­tma­no bha­vā­nta­rā­vā­pti­rū­paḥ saṃ­sā­ro na saṃ­bha­va­ti ā­tma­no ni­tya­tve­na vi­kā­rā­nu­pa­pa­tteḥ­) | 2­7(­a­gre '­smā­bhiḥ­) | 2­8 na pra­kṛ­ti­r na vi­kṛ­tiḥ pu­ru­ṣaḥ­, e­ka­m e­vā­dvi­tī­yaṃ bra­hme­tyā­di ca va­da­dbhiḥ | 2­9 sa­ttva­ra­ja­sta­ma­sā­m | pra­kṛ­ti­vi­kṛ­tya­ha­ṅkā­rā­dī­nā­m | 3­53­0 sāṃ­khyā­nā­m | sau­ga­tā­nā­m i­ti ṭi­ppa­ṇā­nta­ra­m | 3­1 ka­lpa­na­yā | 3­2 saṃ­sā­ra­kā­ra­ṇa­ta­ttva­m | 3­3 mi­thyā­jñā­na­ni­vṛ­ttau | 3­4 ta­nni­vṛ­ttā­v a­pi saṃ­sā­rā­ni­vṛ­tte­r i­ti | 3­5 do­ṣāḥ rā­ga­dve­ṣāḥ | 3­6 sāṃ­khyaiḥ | 3­7 sa­ka­laṃ ta­ttvā­rthā­di |  7­1ye1 tv ā­huḥ­–­'­sa­to '­pi ya­thā­rtha­da­rśi­no vī­ta­rā­ga­sye­da2nta­yā ni­śce­tu­m a­śa­kte­s ta­tkā­rya­sya vyā­pā­rā­de­s ta­dvya­bhi- cā­rā­d a3vī­ta­rā­ge '­pi da­rśa­nā­t­' sa­rā­gā­ṇā­m a­pi vī­ta­rā­ga­va­c ce­ṣṭa­mā­nā­nā­m a­ni­vā­ra­ṇā­n na ka­sya­ci­t '­sa tva­m e­vā­pta i­ti ni­rṇa­yaḥ saṃ­bha­va­ti­' i­ti te­ṣā­m a­pi­, vi­ci­trā­bhi­saṃ­ba­ndha4ta­yā5 vyā­pā­ra­vyā­hā­rā­di­sā­ṅka­rye­ṇa kva6ci­d a­py a- ti­śa­yā­ni7rṇa­ye kai­ma­rtha­kyā8d vi­śe­ṣe­ṣṭiḥ­, jñā­na­va­to '­pi vi­saṃ­vā­dā­t­, kva pu­na­r ā­śvā9saṃ la­bhe­ma­hi ? * na hi 0­5jñā­na­va­to vī­ta­rā­gā­t pu­ru­ṣā­d vi­saṃ­vā­daḥ kva­ci­t saṃ1­0bha­va­ti su1­1ga­tā­dā­v a­py a­nā­śvā­sa­pra­sa­ṅgā­t ta1­2sya ka­pi­lā­di­bhyo vi­śe­ṣe­ṣṭe­r ā­na­rtha­kya­pra­sa­ṅgā­t | na ca vyā­pā­ra­vyā­hā­rā­kā­ra­vi­śe­ṣā­ṇāṃ ta1­3tra sā1­4ṅka­ryaṃ si­dhya­ti­, vi­ci­trā­bhi­sa- ndhi­tā­nu­pa­pa­tteḥ­, ta1­5syāḥ­, pṛ­tha­gja­ne rā­gā­di­ma­tya­jñe pra­si­ddheḥ pra­kṣī­ṇa­do­ṣe bha­ga­va­ti ni­vṛ1­6tteḥ­, a­sya ya­thā­rtha­pra­ti­pā- da­nā­bhi­prā­ya­tā­ni­śca­yā­t | ku­ta­ś cā1­7yaṃ sa­rva­sya1­8 vi­ci­trā­bhi­prā­ya­tā­m a­dṛ­śyāṃ vyā­pā­rā­di­sā­ṅka­rya­he­tuṃ ni­ści­nu­yā­t ? | śa­rī­ri­tvā1­9de­r he­toḥ svā­tma­nī­ve­ti ce­t | ta2­0ta e­va su­ga­ta­syā­sa­rva­jña­tva­ni­śca­yo '­stu | ta­trā­sya2­1 he2­2toḥ sa­ndi­gdha­vi­pa- 1­0kṣa­vyā­vṛ­tti­ka2­3tvā­n na ta­nni­śca­yaḥ | śa­rī­rī ca syā­t sa­rva­jña­ś ca­, vi­ro­dhā­bhā­vā­t­, vi­jñā2­4na­pra­ka­rṣe śa­rī­rā­dya­pa­ka­rṣā­da­rśa­nā- d i­ti ce­t ta2­5ta e­va sa­rva­jña­sya vi­ci­trā­bhi­prā­ya­tā­ni­śca­yo '­pi mā bhū­t­, ta­trā­pi pro­kta­he­toḥ sa­ndi­gdha­vi­pa­kṣa­vyā­vṛ- tti­ka­tvā­vi­śe­ṣā­t | 2­6 so '­yaṃ vi­ci­tra­vyā­pā­rā­di­kā­rya­da­rśa­nā­t sa­rva­sya vi­ci­trā­bhi­sa­ndhi­tāṃ ni­ści­no­ti­, na pu­naḥ ka­sya­ci­d va­ca­nā­di­kā­ryā­ti­śa­ya­ni­śca­yā­t sa­rva­jña­tvā­dya­ti­śa­ya­m i­ti ka­tha­m a­nu­nma­ttaḥ2­7 ? kai­ma­rtha­kyā2­8c cā­sya2­9 sa­ntā­nā- nta­ra­sva­sa­ntā­na­kṣa­ṇa­kṣa­ya­sva­rga­prā­pa­ṇa­śa­ktyā3­0de­r vi­śe­ṣa­sye­ṣṭiḥ ? vi­pra­kṛ­ṣṭa­sva­bhā­va­tvā­vi­śe­ṣā­t­, ve­dya­ve­da3­1kā­kā­ra­ra­hi- 1­5ta­sya ve­da­nā­dvai­ta­sya vā vi­śe­ṣa3­2sya pra­mā­ṇa­bhū­ta­sya3­3 ja­ga­ddhi­tai­ṣi­ṇaḥ śā­stu­s tā­yi­na[­? ā ? aḥ­] śo­bha­naṃ ga­ta­sya sa­mpū­rṇaṃ vā ga­ta­sya pu­na­ra­nā­vṛ­ttyā su­ṣṭu vā ga­ta­sya vi­śe­ṣa3­4sye­ṣṭiḥ ? sa­rva­trā3­5nā­śvā­sā­vi­śe­ṣā­t | na3­6 cai­vaṃ vā3­7di­naḥ ki­ñci- d a­nu­mā­naṃ nā­ma­, ni­ra­bhi­sa3­8sa­ndhī­nā­m a­pi ba­hu­laṃ kā­rya­sva­bhā­vā­ni­ya­mo­pa­la­mbhā­t­, sa­ti kā­ṣṭhā­di­sā­ma­grī- vi­śe­ṣe kva3­9ci­d u­pa­la­bdha­sya4­0 ta­da­bhā­ve prā­ya­so­nu­pa­la­bdha­sya ma4­1ṇyā­di­kā­ra­ṇa­ka­lā­pe '­pi saṃ­bha­vā­t | ya­j jā- tī­yo ya­taḥ saṃ­pre­kṣi­ta­s ta­j jā­tī­yā­t tā­dṛ­g i­ti du­rla­bha­ni­ya­ma­tā­yāṃ dhū­ma­dhū­ma­ke­tvā­dī­nā­m a­pi vyā­pya­vyā-  2­01 sau­ga­tāḥ | 2 a­ya­m e­ve­ti pra­kā­re­ṇa | 3 a­vī­ta­rā­ge '­pi da­rśa­nā­d e­va vya­bhi­cā­raḥ | 4 vi­ci­trā­bhi­sa­ndhi­ta­yā i­ti pā­ṭhā­nta­ra­m | 5 a­bhi­prā­ya­ta­yā | he­tu­r a­yaṃ­, tṛ­tī­yā­nta­syā­pi he­tu­tvā­t | 6 ka­pi­lā­dā­v i­va su­ga­te '­pi | 7 sa­rā­gā­ṇāṃ vī­ta­rā­ga­va­cce­ṣṭa­mā­nā­nāṃ mā­yā­vi­nā­m a­pi nā­nā­pa­ri­ṇā­ma­tve­na ga­ma­na­va­ca­nā­di­sa­ṅka­ra­tve­na kva­ci­d a­pi pu­ru­ṣe mā­hā­tmyā­ni­śca­ye sa­ti vi­śe­ṣā­bhi­ma­ta(­su­ga­ta­)syā­na­rtha­kyaṃ gha­ṭa­te | e­vaṃ sa­ti jñā­ni­no '­pi a­sa­tya­tvaṃ gha­ṭa­te | 8 su­ga­ta­sya | 9 vi­śvā­sa­m | 1­0 vi­ṣa­ye | 1­1 a­nya­thā (­jñā­na­va­to '­pi vi­saṃ­vā­daḥ saṃ­bha­va­ti ce­t­) | 1­2 su­ga­ta­sya | 1­3 jñā­na­va­ti | 1­4 sa­rā­go vī­ta­rā­ga­va- 2­5d vī­ta­rā­ga­ś ca sa­rā­ga­va­c ce­ṣṭa­te i­ti sā­ṅka­rya­m | 1­5(­vi­ci­trā­bhi­sa­ndhi­tā­yāḥ­) | 1­6(­vi­ci­trā­bhi­sa­ndhi­tā­yāḥ­) | 1­7 sau­ga­taḥ | 1­8 sa­rva­jña­syā­sa­rva­jña­sya vā | 1­9 sau­ga­taḥ prā­ha —­sa­rva­jñe vī­ta­rā­ge vi­ci­trā­bhi­prā­yo '­sti­, śa­rī­ri­tvā­d a­sma­dā­di­va­t | 2­0 syā­dvā­dī | 2­1 su­ga­te | 2­2 śa­rī­ri­tvā­de­r i­ty a­sya | 2­3 śa­rī­rī cā­stu sa­rva­jña­ś ce­ti sa­ndi­gdhā vi­pa­kṣā­d vyā­vṛ­tti­r ya­sya he­toḥ saḥ | ta­ttvā­t | 2­4 vi­ro­dhā­bhā­ve he­tu­m ā­ha | 2­5 jai­naḥ | 2­6 sau­ga­taḥ | 2­7 bu­ddhi­mā­n | 2­8 kiṃ li­ṅga­m ā­śri­tye­ty a­rthaḥ | 2­9 sau­ga- ta­sya | 3­0 sa­ntā­nā­nta­ro de­va­da­tta­ya­jña­da­tta­sa­ntā­naḥ | sva­sya ā­tma­naḥ sa­ntā­na­ś ca | ta­yoḥ kṣa­ṇa­kṣa­yi­ṇī yā śa­ktiḥ sva­rga­prā­pa­ṇa­sya ca 3­0yā śa­kti­s ta­dā­de­r vi­śe­ṣa­sye­ṣṭi­r ni­ści­ti­r ni­ra­rthi­kā bha­va­ti | ku­taḥ ? dū­ra­ta­ra­sva­bhā­va­tvā­t­, u­bha­ya­tra sa­rva­jña­tvā­dya­ti­śa­ye u­kta­vi­śe­ṣa- sye­ṣṭau ca vi­śe­ṣā­bhā­vā­t | 3­1 jñā­nā­dvai­ta­vā­di­naṃ pra­ti jai­na­syo­ktiḥ | 3­2 kai­ma­rtha­kyā­di­ṣṭi­r i­ti pū­rve­ṇā­nva­yaḥ | 3­3pra­mā­ṇa- bhū­tā­ya ja­ga­ddhi­tai­ṣi­ṇe pra­ṇa­mya śā­ste su­ga­tā­ya tā­yi­ne | (­i­ty u­ktaṃ bau­ddhaiḥ­) | 3­4 su­ga­ta­ka­pi­lā­rha­tāṃ ma­dhye | 3­5 sa­rva­jña­tvā- dya­ti­śa­ye saṃ­ve­da­nā­d vai­ta­gu­ṇe su­ga­ta­gu­ṇe cā­ni­rṇa­ya­ta­yā vi­śe­ṣā­bhā­vā­t | 3­6 a­nu­mā­nā­t ta­dvi­śe­ṣe­ṣṭiḥ syā­d i­ty u­kte ā­ha­–­na cai­va- m i­ti | 3­7 e­vaṃ vā­di­naḥ sau­ga­ta­sya ki­ści­d a­nu­mā­naṃ na sa­mbha­va­ti­, ni­ra­bhi­prā­yā­ṇā­m a­nu­mā­nā­nu­me­yā­nāṃ bā­hu­lye­na kā­rya­sva­bhā- 3­5va­rū­pa­yo­r he­tvo­r a­ni­śca­ya­da­rśa­nā­t | 3­8 a­bhi­prā­ya­ra­hi­tā­nā­m a­ce­ta­nā­dī­nā­m a­gnyā­dī­nā­m i­ty a­rthaḥ | 3­9 kā­ra­ṇa­bhū­te | 4­0 a­gneḥ | 4­1 ma­ṇiḥ sū­rya­kā­ntaḥ |  7­2pa­ka­bhā­vaḥ ka­tha­m i­va ni­rṇī­ye­ta ? vṛ­kṣaḥ­, śiṃ­śa­pā­tvā1d i­ti la­tā­cū­tā2de­r a­pi3 kva­ci­d e­va da­rśa­nā­t pre­kṣā­va­tāṃ ki­m i­va niḥ­śa­ṅkaṃ ce­taḥ syā­t ? ta­d e­ta­da­dṛ­ṣṭa­saṃ­śa­yai­kā­nta­vā­di­nāṃ vi­da­gdha­ma­rka­ṭā­nā­mi­va sva­lā- ṅgū­la­bha­kṣa­ṇa­m * | na­nu4 ca '­kā­ṣṭhā­di­sā­ma­grī­ja­nyo '­gni­ryā­dṛ­śo dṛ­ṣṭo na tā­dṛ­śo ma­ṇyā­di­sā­ma­grī­pra­bha­va i­ti ya­j jā­tī­yo ya­to dṛ­ṣṭaḥ sa tā­dṛ­śā­d e­va na pu­na­r a­nyā­dṛ­śā­d a­pi­, ya­to dhū­ma­pā­va­ka­yo­r vyā­pya­vyā­pa­ka­bhā­vo na ni­rṇī- 0­5ya­te­, ta­thā5 yā­dṛ­śaṃ cū­ta­tvaṃ vṛ­kṣa­tve­na vyā­ptaṃ tā­dṛ­śaṃ na la­tā­tve­na­, ya­taḥ śiṃ­śa­pā­tva­vṛ­kṣa­tva­yo­r a­pi vyā­pya­vyā­pa­ka- bhā­va­ni­ya­mo du­rla­bhaḥ syā6t­' i­ti ka­ści­t so7'­pi pra8tī­te­r a­pa­lā­pa­kaḥ­, kā­rya­sya9 tā­dṛ­śa1­0ta­yā pra­tī­ya­mā­na­syā­pi kā­ra­ṇa1­1vi­śe­ṣā­ti­vṛ­tti­da­rśa­nā1­2t | ya1­3tna­taḥ pa­rī­kṣi­taṃ kā­ryaṃ kā­ra­ṇaṃ nā­ti­va­rta­te i­ti ce­t1­4 stu­taṃ * pra1­5stu- taṃ­, vyā1­6pā­rā­di­vi­śe­ṣa­syā­pi ki­ñci­j jña­rā­gā­di­ma­da­saṃ­bha­vi­no ya­tna­naḥ pa­rī­kṣi­ta­sya bha­ga­va­ti jñā­nā­dya­ti­śa­yā­na- ti­vṛ­tti­si­ddheḥ1­7 | e­te­na ya­tna­taḥ pa­rī­kṣi­taṃ vyā­pyaṃ vyā­pa­kaṃ nā­ti­va­rta­te i­ti bru1­8va­tā­pi stu­taṃ pra­stu­ta­m i­ty u­ktaṃ 1­0ve­di­ta­vyaṃ­, pu­ru­ṣa­vi­śe­ṣa­tvā­deḥ sva­bhā­va­sya vyā­pya­sya sa­rva­jña­tva­vyā­pa­ka­sva­bhā­vā­na­ti­kra­ma­si­ddhe­s ta­dva1­9da­vi­śe­ṣā­t | ta­to '­yaṃ2­0 pra­ti­pa­ttu­r a­pa­rā­dho nā­nu­mā­na­sye­ty a­nu­kū­la­m ā­ca2­1ra­ti * | ma­nda­ta­ra­dhi­yāṃ dhū­mā­di­ka­m a­pi pa­rī­kṣi­tu­m a- kṣa­mā­ṇāṃ ta2­2to dhū­ma­dhva­jā­di­bu­ddhe­r a­pi vya­bhi­cā­ra­da­rśa­nā­t | pra­jñā­ti­śa­ya­va­tāṃ tu sa­rva­tra pa­rī­kṣā­kṣa­mā­ṇāṃ ya­thā dhū­mā­di pā­va­kā­di­kaṃ na vya­bhi­ca­ra­ti ta­thā vyā­pā­ra­vyā­hā­rā­kā­ra­vi­śe­ṣaḥ kva­ci­d vi­jñā­nā­dya­ti­śa­ya­m a­pī­ty a­nu­kū­lā- ca­ra­ṇa­m | e­vaṃ yu­kti­śā­strā­vi­ro­dhi­vā­ktvaṃ­, bha­ga­va­to­r '­ha­ta e­va sa­rva­jña­tvaṃ sā­dha­ya­tī­ty a­bhi­dhā­ya ta2­3d e­vaṃ ta­t2­4 1­5su­ni­ści­tā­sa­mbha­va­dbā­dha­ka­pra­mā­ṇa­tva­m a­rha­ty e­va sa­ka­la­jña­tvaṃ sā­dha­ya­ti nā­nya­tre­ty a­vi­ro­dha i2­5tyā­di­nā spa- ṣṭa­ya­ta *, svā2­6mī­ti śe­ṣaḥ­, ya­d ya­smā­d a­vi­ro­dhaḥ­, su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvaṃ tva­yy e­va ta­smā­c ca tma­v e­va sa i­ty a­bhi­dhā­na­saṃ­ba­ndhā­t | sa e­vā­vi­ro­dhaḥ ku­taḥ si­ddha i­ty ā­re­kā­yāṃ ya­d i­ṣṭaṃ te pra­si­ddhe­na na bā­dhya­te i­ty a­bhi- dhā­nā­t | ta2­7tre­ṣṭaṃ ma2­8taṃ śā­sa­na2­9m u­pa­ca­rya­te­, ni­rā­kṛ­ta­vā­co '­pi kva3­0ci­d a­vi­pra­ti­ṣe­dhā­t * | na pu­na­r i- cchā­vi­ṣa­yī­kṛ­ta­m i­ṣṭaṃ­, pra­kṣī­ṇa­mo­he bha­ga­va­ti mo­ha­pa­ryā­yā­tmi­kā­yā­s ta­di­cchā3­1yāḥ saṃ­bha­vā­bhā­vā­t | ta­thā hi | 2­0ne­cchā sa­rva­vi­daḥ śā­sa­na­pra­kā­śa­na­ni­mi­ttaṃ­, pra­ṇa­ṣṭa­mo­ha­tvā­t | ya­sye­cchā śā­sa­na­pra­kā­śa­na­ni­mi­ttaṃ­, na sa pra­ṇa­ṣṭa­mo­ho ya­thā ki­ñci­jjñaḥ | pra­ṇa­ṣṭa­mo­ha­ś ca sa­rva­vi­tpra­mā­ṇa­taḥ3­2 sā­dhi­ta­s ta­smā­n na ta­sye­cchā śā­sa­na­pra­kā- śa­na­ni­mi­tta­m | i­ti ke­va­la­vya­ti­re­kī he­tu­r ni­rā­kṛ­ta3­3vā­caṃ sā­dha­ya­ti­, a­vya­bhi­cā­rā­t |­| na3­4 sa­rva­vi­di­cchā- m a­nta­re­ṇa va­kti­, va­ktṛ­tvā­da­sma­dā­di­va­d i­ty a­ne­na ni­rā­kṛ­ta­vā­co vi­pra­ti­ṣe­dha i­ti ce­n nā3­5yaṃ ni­ya­mo '­sti | ta3­6da­bhyu- pa­ga­me ko do­ṣa i­ti ce­t­, ni­ya­mā­bhyu­pa­ga­me su­ṣu­ptyā­dā­v a­pi ni­ra­bhi­prā­ya­vṛ­tti­r na syā­t * |  2­51 i­ty a­nu­mā­naṃ ca na bha­ve­d ya­taḥ | 2 na ke­va­laṃ vṛ­kṣa­cū­tā­deḥ | 3 vṛ­kṣo bha­vi­tu­m a­rha­ti­, ā­mra­tvā­t ta­thā la­tā­rū­pa­cū­ta­tvā­t (­u­bha- ya­thā­pi va­ktuṃ śa­kya­te­) | 4 pa­raḥ | 5 sva­bhā­va­he­tuṃ ma­ṇḍa­ya­ti sau­ga­taḥ | 6 a­pi tu na syā­d e­va | 7 sau­ga­taḥ | 8 pra­tya­kṣa­sya | 9 va­nheḥ | 1­0 kā­ṣṭhā­di­sā­ma­grī­ja­nya­ta­yā | 1­1 kā­ra­ṇa­vi­śe­ṣaḥ kā­ṣṭhā­di­s ta­syā­ti­vṛ­tti­r u­lla­ṅgha­naṃ ta­syā da­rśa­nā­t | 1­2 ma­ṇyā- de­r va­hni­da­rśa­nā­t | 1­3 sau­ga­taḥ | 1­4 jai­naḥ prā­ha­–­tva­yā sau­ga­te­na a­smā­ka­m i­ṣṭaṃ ka­thi­ta­m (­sa­ma­rthi­ta­m­) | 1­5 pra­kṛ­ta­m | 1­6(­vyā­hā­rā­dī­ti pā­ṭhā­nta­ra­m­) | 1­7 a­nu­lla­ṅgha­nā­t | 1­8 sau­ga­te­na | 1­9 ya­thā ya­tna­taḥ pa­rī­kṣi­taṃ 3­0kā­ryaṃ kā­ra­ṇaṃ nā­ti­va­rta­te ta­thā pu­ru­ṣa­vi­śe­ṣa­tvā­di­sva­bhā­vo vyā­pyaḥ sa­rva­jña­tvā­di­rū­vyā­pa­ka­sva­bhā­vaṃ nā­ti­va­rta­te­, u­bha­ya­tra vyā­pya- vyā­pa­ka­bhā­va­yo­r vi­śe­ṣā­bhā­vā­t | 2­0 sā­dhya­vya­bhi­cā­ra­la­kṣa­ṇaḥ | 2­1 bau­ddhaḥ | 2­2 dhū­mā­di­kā­t | 2­3 yu­kti­śā­strā­vi­ro­dhi­vā- ktvā­dya­ne­ka­pra­kā­re­ṇa | 2­4 pū­rvo­kta­m | 2­5 sa tva­m e­ve­ti kā­ri­ko­kte­na | 2­6 sa­ma­nta­bha­drā­cā­ryaḥ | 2­7 bha­ga­va­ti | 2­8 bha­ga- vā­nā­ga­maṃ ka­tha­ya­ti pa­ra­ntu i­cchā­m a­nta­re­ṇa ka­tha­ya­ti | i­ṣṭa­m i­cchā­vi­ṣa­yī­kṛ­ta­m i­ti bha­ga­va­ty u­pa­ca­rya­te | a­trā­ha nai­yā­yi­kaḥ —­bho syā­dvā­di­n i­cchāṃ vi­nā va­ca­na­pra­vṛ­tti­r na bha­ve­t | ta­du­pa­ri jai­naḥ prā­ha —­bho nai­yā­yi­ka ni­rā­kṛ­ta­vā­co '­pi (­ni­ra­bhi­prā­yā­yāḥ 3­5vā­co '­pi­) kva­ci­d a­vi­pra­ti­ṣe­dhā­t (­i­cchāṃ vi­nā­pi va­ca­na­syo­tpa­tte­r va­kṣya­mā­ṇa­tvā­t­) | 2­9 ā­ga­maḥ | 3­0 su­ṣu­pta­pu­ru­ṣā­dau | 3­1 śā­sa­na­pra­kā­śa­ne­cchā­yāḥ | 3­2 do­ṣā­va­ra­ṇa­yo­r hā­ni­r i­tyā­di­nā | 3­3(­ni­ra­bhi­prā­ya­va­ca­na­m­) | 3­4 nai­yā­yi­kaḥ prā­ha | 3­5 jai­na ā­ha | 3­6 pa­ra ā­ha | vā­ca i­cchā­pū­rva­ka­tvā­bhyu­pa­ga­me |  7­3na hi su­ṣu­ptau go­tra1skha­la­nā­dau vā­gvyā­hā­rā­di­he­tu­r i­cchā­sti | pra­ti­saṃ­vi­di2tā­kā­re­cchā ta­dā saṃ­bha­va­ntī pu­naḥ sma­rye­ta vā­ñchā­nta­ra­va­t * | na hy a­pra­ti­saṃ­vi­di­tā­kā­re­cchā saṃ­bha­va­ti yā pa­ścā­n na sma3rya­te |­| pū4rva­kā- la­bhā5vi­nī­cchā ta­dā vā­gā­di­pra­vṛ­tti­he­tu­r a­pra­ti­saṃ­vi­di­tā­kā­rā­'­nu­me­yā sa­mbha­va­ty e­ve­ti ce­t | kiṃ pu­na­s ta­da­nu­mā- na­m ? vi­vā6dā­dhyā­si­tā vā­gā­di­pra­vṛ­tti­r i­cchā­pū­rvi­kā­, vā­gā­di­pra­vṛ­tti­ttvā­t pra­si­ddhe­cchā­pū­rva­ka­vā­gā­di­pra­vṛ­tti- 0­5va­d i­ti ce­n na­, he­to­r a­pra­yo­ja­ka­tvā­t | ya­thā7bhū­ta­sya hi jā­gra­to '­na­nya­ma­na­so vā vā­gā­di­pra­vṛ­tti­r i­cchā­pū­rvi­kā pra­ti­pa­nnā de­śā­nta­re kā­lā­nta­re ca ta­thā­bhū­ta­syai­va ta­tpra­vṛ­tti­r i­cchā­pū­rvi­kā sā­dha­yi­tuṃ śa­kyā na pu­na­r a­nyā­dṛ­śo '­ti­pra­sa8ṅgā­t | na ca su­ṣu­pta­syā­nya­ma­na­ska­sya vā ta­tpra­vṛ­tti­r i­cchā­pū­rva­ka­tve­na vyā­ptā­va­ga­tā­, ta­da­va­ga­te­r a­saṃ- bha­vā­t | sā9 hi sva­sa­ntā1­0ne tā­va­n na saṃ­bha­va­ti­, su­ṣu­ptyā­di­vi­ro­dhā­t | su1­1ṣu­pto '­nya­ma­na­ska­ś ca '­pra­vṛ­tti­m i­cchā­pū­rvi- kā­m a­va­ga­ccha­ti ce­ti vyā­ha­ta­m e­ta­t |­| pa­ścā­d u­tthi­to '­va­ga­ccha­tī­ti ce­d i­da­m a­pi tā1­2dṛ­g e­va | sva­ya­m a1­3su­ṣu­pto '­na­nya­ma- 1­0nā­ś ca su­ṣu­ptā­nya­ma­na­ska­pra­vṛ­tti­m i­cchā­pū­rva­ka­tve­na vyā­ptā­m a­va­ga­cchī­ti bru­vā1­4ṇaḥ ka­tha­m a­pra­ti­ha­ta­va­ca­na­pa­thaḥ sva­sthai- r ā1­5sthī­ya­te ? |­| ta­dā­nu­mā­nā­t ta­da­va­ga­te­r a­do­ṣa i­ti ce­n na­, a­na­va­sthā­pra­sa­ṅgā­t­, ta1­6da­nu­mā­na­syā­pi vyā­pti­pra­ti­pra­tti- pu­ra­ssa­ra­tvā­t ta­dvyā­pte­r a­py a­nu­mā­nā­nta­rā­pe­kṣa­tvā­t­, su­dū­ra­m a­pi ga­tvā pra­tya­kṣa­ta­s ta­dvyā­pti­pra­ti­pa­tte­r a­gha­ṭa­nā­t | e1­7te­na sa­ntā­nā­nta­re ta1­8dvyā­pte­r a­va­ga­ti­r a­pā­stā­, a­nu­mā­nā­t ta­da­va­ga­tā­v a­na­va­sthā­nā­vi­śe­ṣā­t­, pra­tya­kṣa­ta­s ta­da­va­ga­te­r a­saṃ­bha­vā­c ca | i­ti nā­nu­me­yā su­ṣu­ptyā­dā­v i­cchā­sti­, ta­tkā­lā pū­rva­kā­lā vā­, ta­da­nu­mā­na­syā­nu­da­yā­t | ta1­9thā ca sa­rva­jña­pra­vṛ­tte- 1­5r i­cchā­pū­rva­ka­tve sā­dhye va­ktṛ­tvā­de­r he­toḥ2­0 su­ṣu­ptyā­di­nā vya­bhi­cā­rā­t ta2­1da­ni­ya­ma e­va |­| ta­ta­ś cai­ta2­2nya­ka­ra­ṇa2­3pā­ṭa­va- yo­r e­va sā­dha­ka­ta2­4ma­tva­m * |­| na2­5nu ca sa­ty a­pi cai­ta­nye ka­ra­ṇa­pā­ṭa­ve ca va­ca­na­pra­vṛ­tte­r a­da­rśa­nā­d vi­va­kṣā­pi ta­tsa­ha- kā­ri­kā­ra­ṇa­m a­pe­kṣya­te e­ve­ti ce­t­, sa­ha­kā­ri­kā­ra­ṇā­nta­raṃ na vai ni­ya­ta2­6m a­pe­kṣa­ṇī­yaṃ­, na­kta­ñca­rā­deḥ saṃ­skṛ2­7ta­ca- kṣu­ṣo vā­'­na­pe­kṣi­tā­lo­ka­sa­nni­dheḥ rū­po­pa­la­mbhā­t | na cai­ve2­8 saṃ­vi­tka­ra­ṇa­pā­ṭa­va­yo­r a­py a­bhā­ve vi­va­kṣā- mā­trā­t ka­sya­ci­d va­ca­na­pra­vṛ­ttiḥ pra­sa­jya­te­, saṃ­vi­tka­ra­ṇa­vai­ka­lye ya­thā­vi­va­kṣaṃ vā­gvṛ­tte­r a­bhā­vā­t * | na hi 2­0śa­bda­to '­rtha­ta­ś ca śā­stra­pa­ri­jñā­nā­bhā­ve ta­dvyā­khyā­na­vi­va­kṣā­yāṃ sa­tyā­m a­pi ta­dva­ca­na­pra­vṛ­tti­r dṛ­śya­te­, ka­ra­ṇa­pā­ṭa­va­sya cā­bhā­ve spa­ṣṭa­śa­bdo­ccā2­9ra­ṇaṃ­, bā­la­mū­kā­de­r a­pi ta­tpra­sa­ṅgā­t | ta­ta­ś cai­ta­nyaṃ ka­ra­ṇa­pā­ṭa­vaṃ ca vā­co he­tu­r e­va ni­ya- ma­to­, na vi­va­kṣā­, vi­va­kṣā­m a­nta­re­ṇā­pi su­ṣu­ptyā­dau ta­dda­rśa­nā­t |­| na ca do­ṣa3­0jā­ti­s ta­ddhe­tu­r ya­ta­s tāṃ vā­ṇī nā­ti3­1va­rte­ta­, ta3­2tpra­ka­rṣā­pa­ka­rṣā­nu­vi­dhā­nā­bhā­vā­d bu­ddhyā­di­va3­3t * | na hi ya­thā bu­ddheḥ śa3­4kte­ś ca pra­ka­rṣe vā­ṇyāḥ pra­ka­rṣo '­pa­ka­rṣe vā­'­pa­ka­rṣaḥ pra­tī­ya­te­, ta­thā do­ṣa­jā­te­r a­pi­, ta­tpra3­5ka­rṣe vā­co­pa­ka­rṣā­t ta3­6da­pa­ka­rṣe e­va ta3­7tpra­ka­rṣā­t­, 2­5ya3­8to va­ktu­r do­ṣa­jā­ti­r a­nu­mī­ye­ta | sa­ty a­pi ca rā­gā­di­do­ṣe ka­sya­ci­t dbu­ddhe­r ya­thā­rtha­vya­va­sā­yi­tvā3­1di­gu­ṇa­sya sa­dbhā­vā­t­,  1 go­traṃ nā­ma | 2 pra­ti­va­ca­na­ni­ya­ta­tve­na (­jā­gra­dda­śā­yāṃ­) saṃ­vi­di­ta ā­kā­ro ya­syāḥ sā | 3 ki­ntu sa­mya­gjñā­nā­kā­rā e­ve­cchā saṃ­bha­va­tī­ti nā­nyā | 4 pa­raḥ | 5 pū­rva­kā­lo jā­gra­da­va­sthā | 6(­pa­raḥ prā­ha­) sva­pna­sa­ma­yi­kī | 7(­jai­no­'­pra­yo­ja­ka­tvaṃ da­rśa­ya­ti­) | 8 go­pā­la­gha­ṭi­kā­di­dhū­ma­syā­py a­gni­ga­ma­ka­tvaṃ syā­d i­ty a­ti­pra­sa­ṅgaḥ | vi­ṣā­ṇi­nī vā­g­, go­śa­bda­vā­cya­tvā­d i­ty a­ti­pra­sa­ṅge ṭi­ppa­ṇā­nta­ra­m i­da­m | 9(­i­cchā­pū­rva­ka­tve­na sa­ha vyā­pta­tvā­va­ga­tiḥ­) | 1­0 su­ṣu­pta­sa­ntā­ne | 1­1 vi­ro­dha­m e­vā­ha | 1­2 vyā­ha­ta­m e­va | 1­3 (­vyā­ha­tiṃ 3­0da­rśa­ya­ti­) | 1­4 nai­yā­yi­kaḥ | 1­5 ā­drī­ya­te | 1­6 a­na­va­sthāṃ da­rśa­ya­ti | 1­7 sva­sa­ntā­ne vyā­ptya­bhā­va­sa­ma­rtha­ne­na | 1­8 sā­dhya­sā­dha­na­vyā­pteḥ | 1­9 i­cchā­yā a­na­nu­me­ya­tva­pra­kā­re­ṇa | 2­0 nai­yā­yi­ko­kta­sya | 2­1 va­ktṛ­tve­cchā­pū­rva­ka­tva­yoḥ (­sva­bhā va­kā­rya­sva­rū­pā­nya­ta­ra­ni­ya­mā­bhā­vaḥ­) | 2­2 cai­ta­nyaṃ jñā­na­m | 2­3 ka­ra­ṇaṃ tā­lvā­di­pra­ya­tna i­ndri­yā­ṇi vā | 2­4 vā­kya­pra­vṛ­ttiṃ pra­ti sā­dha­ka­ta­ma­tvaṃ­, su­ṣu­ptyā­dā­v i­cchā­pū­rva­ka­tvā­bhā­ve '­pi va­ktṛ­tva­da­rśa­nā­t | 2­5 pa­raḥ | 2­6 ni­ya­me­na | 2­7 a­ñja­nā­di­nā | 2­8 vi­va­kṣā­bhā­ve '­pi va­ktṛ­tva­sa­dbhā­va­pra­kā­re­ṇa | 2­9(­na hī­ti pū­rve­ṇā­nva­yaḥ­) | 3­0 dve­ṣā­di­sa­mū­haḥ | 3­1 ki­ntu a­ti­kra­me­tai­va | 3­53­2 ta­syā do­ṣa­jā­teḥ | 3­3(­vya­ti­re­kī dṛ­ṣṭā­ntaḥ­) | 3­4 ka­ra­ṇa­pā­ṭa­va­sya | 3­5 (­ta­thā do­ṣa­jā­te­r a­pi pra­ka­rṣā­pa­ka­rṣa­yo­r vā­kya- pra­ka­rṣā­pa­ka­rṣau na hī­ty a­tra he­tu­m ā­ha | ) 3­6 ta­syā do­ṣa­jā­teḥ | 3­7 ta­syā vā­caḥ | 3­8 ku­taḥ ? a­pi tu na ku­to '­pi | 3­9 ā­di­śa­bde­na sa­mā­ro­pa­vya­va­cche­dā­di­gra­ha­ṇa­m |  7­4sa­tya­vā­kpra­vṛ­tte­r u­pa­la­mbhā­t­, '­ka­sya­ci­t tu vī­ta­rā­ga­dve­ṣa­syā­pi bu­ddhe­r a­ya­thā­rthā­dhya­va­sā­yi­tvā­di­do­ṣa­sya bhā­ve vi­ta­tha­va- ca­na­sya da­rśa­nā­d vi­jñā­na­gu­ṇa­do­ṣā­bhyā­m e­va vā­gvṛ­tte­r gu­ṇa­do­ṣa­va­ttā vya­va­ti­ṣṭha­te­, na pu­na­r vi­va­kṣā­to do­ṣa­jā­te­r vā | ta­d u­ktaṃ "vi­jñā­na­gu­ṇa­do­ṣā­bhyāṃ vā­gvṛ­tte­r gu­ṇa­do­ṣa­tā | vā­ñcha1nto vā na va­ktā­raḥ śā­strā­ṇāṃ ma­nda­bu­ddha­yaḥ" i­ti | ta­taḥ sā­dhū­pā2de­śi '­ta3tre­ṣṭaṃ ma­taṃ śā­sa­na­m u­pa­ca­rya­te­' i­ti |  0­5ta­tpra­si­ddhe­na na bā­dhya­te | pra­mā­ṇa­taḥ si­ddhaṃ pra­si­ddha­m | ta­d e­va ka­sya­ci­d bā­dha­naṃ yu­kta­m | vi­śe­ṣa­ṇa- m e­ta4tpa­ra­ma­tā­pe­kṣa­m­, a­pra­si­ddhe­nā­py a­ni­tya­tvā­dye­kā­nta­dha­rme­ṇa bā­dhā5'­ka­lpa6nā­t * | na7 hy a­ne­kā­nta­śā­sa­na­sya pra­tya­kṣa­taḥ si­ddho '­sty a­ni­tya­tva­dha­rmo bā­dha­kaḥ­, sa­rva­thā ni­tya­tvā­di­dha­rma­va­t8 | a­nu­mā­nā­t si­ddho bā­dha­ka i­ti ce­n na9rte pra­mā­ṇā­t pra­ti­ba­ndha­si­ddhe­r a­bhyu­ga­mā­t | na kha1­0lu pa1­1re­ṣāṃ pra­tya­kṣa­m a­gni­dhū­ma­yoḥ kṣa­ṇa­bha1­2ṅga­sa­dbhā­va­yo­r vā sā­ka­lye­na vyā­ptiṃ pra­ti sa­ma­rtha­m­, a­vi­cā­ra1­3ka­tvā­t sa­nni­hi­ta­vi­ṣa­ya­tvā­c ca * | a­sma1­4dā­di­pra­tya­kṣaṃ hi 1­0sā­dhya­sā­dha­na­yo­r vyā­pti­grā­hi pa­rai­r a­bhyu­pa­ga­nta­vyaṃ­, na yo­gi­pra­tya­kṣa­m­, a­nu­mā­na­vai­ya­rthya­pra­sa­ṅgā­t­, yo­gi­pra­tya­kṣe­ṇa de­śa­taḥ kā­rtsnya­to vā ni­śś[­? ḥ­ś­]e­ṣa­sā­dhya­sā­dha­na­vya­kti­sā­kṣā­tka­ra­ṇe sa­mā­ro­pa1­5syā­py a­bhā­vā­t ta­dvya­va­cche­da­nā­rtha­ma­py a­nu­mā­no­pa­yo- gā­yo­gā­t | ta­c ca1­6 ni­rvi­ka­lpa­ka­m i­va sa­vi­ka­lpa­ka­m a­pi na vi­cā1­7ra­kaṃ­, pū­rvā­pa­ra­pa­rā1­8ma­rśa­śū­nya­tvā­d a­bhi­lā­pa­saṃ­sa­rga­ra- hi­ta1­9tvā­t | sa­nni­hi­ta­vi­ṣa­yaṃ ca­, de­śa­kā­la­sva­bhā­va­vi­pra­kṛ­ṣṭā­rthā­go­ca­ra­tvā­t | ta2­0n na sā­ka­lye­na vyā­pti­gra­ha­ṇa2­1sa­ma­rtha­m | na cā­nu­mā2­2na­m a­na­ma­va­sthā­nu­ṣa­ṅgā­t * | vyā­pti­grā­hi­ṇo '­nu­mā­na­syā­pi vyā­pti­gra­ha­ṇa­pu­ra­ssa­ra­tvā­t ta­dvyā­pte­r a­py a­nu­mā­nā- 1­5nta­rā­pe­kṣa­tvā­t kva­ci­d a­py a­va­sthā­nā­bhā­vā­t | e­va­m a­pra­si­ddha­vyā­pti­kaṃ ca ka­tha­m a­nu­mā­na­m e­kā­nta­vā­di­nā­m a­ni­tya­tvā­dye- kā­nta­dha­rma­sya sā­dha­kaṃ ye­na pra­mā­ṇa­si­ddhaḥ sa­rva­thai­kā­nto '­ne­kā­nta­śā­sa­na­sya bā­dha­kaḥ syā­t ? syā2­3dvā­di­nāṃ tu­, pa­ro- kṣā­nta­rbhā­vi­nā na2­4s ta­rke­ṇa2­5 sa­mba­ndho vya­va­ti­ṣṭhe­ta * | ta­sya vi­cā­ra­ka­tvā­t­, pra­tya­kṣā­nu2­6pa­la­mbha­sa­ha­kā­ri­ṇo ma­ti­jñā­na­vi­śe­ṣa2­7pa­ro­kṣa­ta­rka­jñā­nā­va­ra­ṇa­vī­ryā­nta­rā­ya­kṣa­yo­pa­śa­ma­vi­śe­ṣā­d u­pa­jā­ya­mā­na­sya yā­va­n ka­ści­d dhū­maḥ sa sa­rvo '­py a- gni­ja­nmā­'­na­gni­ja­nmā vā na bha­va­tī­ti śa­bda­yo­ja­nā­sa­hi­ta­pa­rā­ma­rśā­tma­ka­tvā2­8t kā­la­tra­ya­va­rti­sā­dhya­sā­dha­na­vya­kti­vi­ṣa- 2­0ya­tvā­c ca vyā­ptiṃ pra­ti sa­ma­rtha­tvā­t­, pra­tya­kṣa­va­dvyā­pti­gra­ha­ṇa­pū­rva­ka2­9tvā­bhā­vā­d a­nu­mā­no­hā­nta­rā­na­pe­kṣa­tvā3­0d a­na­va­sthā­na­nu- ṣa­ṅgā­t3­1, saṃ­vā­da­ka­tve­na sa­mā­ro­pa­vya­va­cche­da­ka­tve­na ca pra­mā­ṇa3­2tvā­t3­3 | ta­da­pra­mā­ṇa­tve na lai­ṅgi­kaṃ pra­mā­ṇa­m i­ti śe­ṣaḥ­, sa­mā­ro­pa­vya­va­cche­dā­vi­śe­ṣā3­4t * | ta­rka­taḥ saṃ­ba­ndha­syā­dhi­ga­me sa­mā­ro­pa­vi­ro­dhā­t | na3­5 hi ni­rvi- 1 va­ktṛ­tva­m | 2 prā­gu­pā­di­ṣṭa­m | 3 bha­ga­va­ti | 4 pra­si­ddha­m i­ti | 5 ta­ve­ṣṭa­sya ma­ta­sya | 6 pa­raiḥ | 7 bau­ddhaṃ pra­tyā­ha syā­dvā­dī | 8 ya­thā sa­rva­thā ni­tya­tvā­di­dha­rmo nā­ne­kā­nta­sya bā­dha­ka­s ta­thā | 9 ta­rkā­khya­pra­mā­ṇa­m a­nta­rā pra­ti­ba­ndha­si­ddhe-( vyā­pti- 2­5si­ddhe )­r a­na­bhyu­pa­ga­mā­d vyā[­? ]pti­si­ddhya­bhā­ve '­nu­mā­nā­yo­gā­t | 1­0 ( ta­rkā­khya­pra­mā­ṇā­dṛ­te '­pi pra­tya­kṣe­ṇai­va vyā­pti­si­ddhiḥ syā­d i­ty u­kte ā­ha­, ne­ti ) | 1­1 sau­ga­tā­nā­m | 1­2 kṣa­ṇi­ka­tva­sa­ttva­yoḥ sā­dhya­sā­dha­na­yoḥ | 1­3 ni­rvi­ka­lpa­ka­tve­na | 1­4 ( na­nu yo­gi­pra­tya­kṣaṃ na sa­nni­hi­ta­vi­ṣa­ya­m i­ty u­kte bau­ddhe­na syā­dvā­dī prā­ha ) | 1­5 saṃ­śa­yā­deḥ | 1­6 a­sma­dā­di­pra­tya­kṣa­m | 1­7 vyā­pti­grā­ha­ka­m | 1­8( a­vi­cā­ra­ka­tvā­d i­ti bhā­ṣyo­kta­he­tu­m a­nya­pra­kā­re­ṇa ka­tha­ya­ti ) | sa­rva­tre­da­m a­smā­j jā­ta­m i­daṃ ca sa­rva­trā­ne­na kṣa­ṇi­ka­tve­na vyā­pta- m i­ti pa­rā­ma­rśa­śū­nya­tvā­n ni­rvi­ka­lpa­ka­sya sa­vi­ka­lpa­ka­sya vā pra­tya­kṣa­sya | 1­9 ni­rvi­ka­lpa­kā­d u­tpa­nna­tvā­t sa­vi­ka­lpa­ka­sya ( śa­bda­saṃ- 3­0sa­rga­sa­hi­taṃ vyā­pti­grā­hī­ti hi pa­re­ṣāṃ ma­ta­m ) | vi­ro­dhā­n no­bha­ye '­ti­kā­ri­kā­vyā­khyā­nā­va­sa­re a­bhi­lā­pa­saṃ­sa­rga­ra­hi­ta­tvaṃ ba­lā­d ā­pa­dya­te '­sye­ti va­kṣya­te | 2­0 a­vi­cā­ra­kaṃ sa­nni­hi­ta­vi­ṣa­yaṃ ca ya­taḥ | 2­1 ni­rvi­ka­lpa­kaṃ sa­vi­ka­lpa­kaṃ vā | 2­2 sā­ka­lye­na vyā­pti­grā- ha­ka­m | 2­3 ta­rhi syā­dvā­di­nāṃ ka­thaṃ vyā­pti­gra­ha i­ty u­kte ā­ha | 2­4 a­smā­ka­m | 2­5 u­pa­la­mbhā­nu­pa­la­mbha­ni­mi­ttaṃ vyā­pti- jñā­na­mū­ha­s ta­rkaḥ | 2­6 ya­tra ya­tra dhū­ma­s ta­tra ta­trā­gni­r ya­thā ma­ṭhaḥ | ya­tra ya­trā­gni­r nā­sti ta­tra ta­tra dhū­mo '­pi nā­sti ya­thā ma­hā­hra­daḥ | i­ty u­kta­pra­kā­rau pra­tya­kṣā­nu­pa­la­mbhau sa­ha­kā­ri­ṇau ya­sya ta­sya | 2­7 ma­ti­jñā­na­vi­śe­ṣa e­va pa­ro­kṣa­ta­rka­jñā­naṃ ta­dā­va­ra­ṇa­m | 2­8-2­9- 3­53­0-3­1-3­2 ta­rka­sya | 3­3 pra­tya­kṣa­va­d i­ti pū­rvo­kta­m u­dā­ha­ra­ṇa­m | 3­4 ta­rkā­nu­mā­na­yoḥ | 3­5 ta­rkā­d i­va ni­rvi­ka­lpa­kā­d a­pi ni­rṇa­ye jā­te sa­mā­ro­po vi­ha­nya­tā­m i­ty u­kte ā­ha |  7­5ka­lpa­ko '­dhi­ga­mo '­sti ya­ta­s ta­tra sa­mā­ro­po '­pi1 syā­t | kiṃ ta­rhi ? a­dhi­ga­mo '­pi vya­va­sā­yā2tmai­va­, ta­da­nu- tpa­ttau sa­to '­pi da­rśa­na­sya sā­dha­nā3nta­rā­pe­kṣa­yā sa­nni­dhā­nā­'­bhe­dā4t su­ṣu­pta­cai­ta5nya­va­t * | sa­nni­dhā­naṃ hī­ndri­yā­rtha­sa­nni­ka­rṣaḥ | ta­t sva­ya­m a­pra­mā­ṇa­m ā­khya­t ta­thā­ga­taḥ­, sā­dha­nā­nta­rā­pe­kṣi­tvā­t ta­syā­rtha­pa­ri­cchi­ttau | ta­ta6 e­va da­rśa­na­syā­pra­mā­ṇa­tvaṃ­, su­ṣu­pta­cai­ta­nya­va­t sva7yaṃ saṃ­śa­ya­vi­pa­ryā­sā­n a­dhya­va­sā­yā­vya­va­cche­da­ka­tvā­t | ta­dvya­va- 0­5cche­di­no ni­śca­ya8sya ja­na­nā­t pra­mā­ṇaṃ da­rśa­na­m i­ti ce­t ta­ta e­va sa­nni­ka­rṣaḥ pra­mā­ṇa­m a­stu | ta­syā­sā9dha­ka­ta­ma­tvā­n na pra­mā­ṇa­tva­m i­ti ce­t ku­ta­s ta­syā­sā­dha­ka­ta­ma­tva­m ? a­ce­ta­na­tvā­d gha­ṭā­di­va­d i­ti ce­d da­rśa­na­syā­py a­sā­dha­ka­ta­ma­tvaṃ ce­ta1­0na- tvā­t su­ṣu­pta­cai­ta­nya­va­t kiṃ na syā­t­? |­| ya­sya bhā­ve '­rthaḥ pa­ri­cchi­nno vya­va­hri­ya­te '­bhā­ve cā­'­pa­ri­cchi­nna­s ta­dda­rśa­naṃ sā­dha­ka­ta­ma­m i­ti ce­t sa­nni­ka­rṣaḥ sā­dha­ka­ta­mo '­stu­, bhā­vā­bhā­va­yo­s ta1­1dva­ttā sā­dha­ka­ta­ma­tva­m i­ti va­ca­nā­t | na hi sa­nni- ka­rṣa­sya bhā­ve bhā­va­va­ttva­m a­bhā­ve '­bhā­va­va­ttva­m a­rtha­pa­ri­cchi­tte­r a­pra­tī­ta­m | nā1­2py a­rtha­syā­nya­t pa­ri­cchi­nna­tvaṃ­, ta­tpa­ri- 1­0cchi1­3ttyu­tpa­tteḥ | pa­ri­cchi­tti­r u­tpa­nnā ce­t1­41­5pa­ri­cchi­nno '­rtha u­cya­te |­| a­tha ni­rvi­ka­lpa­ka­dṛ­ṣṭau sa­tyā­m a­rtha­sya pa­ri- cchi­tti­r ni­śca­yā­tma­kā­rtha­pa­ri­cche­da­vya­va­hā­ra­he­tu­r u­tpa­dya­te nā­sa­tyā­m | [­the da­nda i­s ca­nce­le­d w­i­th pe­nci­l­] a­ta­s ta­syāḥ sā­dha­ka­ta­ma­tva­m i­ti ta1­6vā­kū­taṃ ta­d a­pi na sa­mī­cī­naṃ­, sa­nni­ka­rṣā­d e­va ta­du­tpa­ttya­vi­ro­dhā­t | ka­tha­m a­ce­ta­nā­t sa­nni­ka­rṣā­c ce­ta­na­syā­rtha­ni­śca­ya­syo­tpa- tti­r na vi­ru­dhya­te i­ti ce­t ta­vā­pi ka­tha­m a­ce­ta­nā­d i­ndri­yā­de­r a­vi­ka­lpa­da­rśa­na­sya ce­ta­na­syo­tpa­tti­r a­vi­ru­ddhā ? | ce­ta­nā­n ma1­7na­skā­rā­di­ndri­yā­di­sa­ha­kā­ri­ṇo da­rśa­na­syo­tpa­tti­r i­ti ce­t ta­rhi ce­ta­nā­d ā­tma­naḥ sa­nni­ka­rṣa­sa­ha­kā­ri­ṇo '- 1­5rtha­ni­śca­yo­tpa­tti­r a­pi ka­thaṃ vi­ru­dhya­te ? ya­taḥ svā­rtha­vya­va­sā­yā­tma­ko '­dhi­ga­mo na bha­ve­t |­| sa ca sā­ka­lye­na sā­dhya- sā­dha­na­sa­mba­ndha­s ta­rkā­d e­ve­ti pra­mā­ṇaṃ ta­rkaḥ­, svā­rthā­dhi­ga­ma­pha­la­tvā­t­, sa­mā­ro­pa­vya­va­cche­da­ka­tvā­t saṃ­vā­da­ka­tvā­c cā­nu­mā- nā­di­va­t | ta­taḥ syā­dvā­di­nāṃ vyā­pti­si­ddhe­r a­sty a­nu­mā­naṃ­, na pu­na­r e­kā­ntā­vā­di­nāṃ1­8, ya­to '­nu­mā­na­si­ddhe­na sa­rva­thai- kā­nte '­nā­ne­kā­nta­sya bā­dha­ka­lpa­nā syā­t | i­ty a­pra­mā­ṇa­si­ddhe­nā­pi bā­dhā ka­lpa­nī­yai­va pa­raiḥ­, a­nya­thā sva­ma­ta- ni­ya­mā­gha­ṭa­nā­t | ta­thā sa­ti sū­ktaṃ pa­ra­ma­tā­pe­kṣaṃ vi­śe­ṣa­ṇaṃ pra­si­ddhe­na na bā­dhya­te i­ti | e­te­na ya­d u­ktaṃ 2­0bha­ṭṭe­na "­na­raḥ ko '­py a­sti sa­rva­jñaḥ sa tu sa­rva­jña i­ty a1­9pi | sā2­0dha­naṃ ya­t pra­yu­jye­ta pra­ti­jñā­mā­tra­m e­va ta­t | 1 | si­sā2­1dha­yi­ṣi­to2­2 yo '­rthaḥ so '­na­yā nā­bhi­dhī­ya2­3te | ya2­4s tū­cya­te na ta­t si­ddhau ki­ñci­d a­sti pra­yo­ja­na­m | 2 | ya­dī- yā­ga­ma­sa­tya­tva­si­ddhau sa­rva­jña­to­cya­te | na sā sa­rva­jña­sā­mā­nya­si­ddhi­mā­tre­ṇa la­bhya­te | 3 | yā­va­d bu­ddho na sa­rva- jña­s tā­va­t ta­dva­ca­naṃ mṛ­ṣā | ya­tra kva­ca­na sa­rva­jñe si­ddhe ta­tsa­tya2­5tā ku­taḥ | 4 | a­nya­smi­n na hi sa­rva­jñe va­ca­so '­nya­sya sa­tya­tā | sā­mā­nā2­6dhi­ka­ra­ṇye hi ta­yo­r a2­7ṅgā­ṅgi­tā2­8 bha­ve­t | 5 | " i­ti ta­nni­ra­staṃ­, bha­ga­va­to '­rha­ta e­va 2­51( sa­mā­ro­pa­vi­ro­dha­s tu dū­ra e­vā­stā­m­) | 2vyā­pti­jñā­na­m a­dhi­ga­mo '­tra | so '­pi sa­vi­ka­lpā­tmai­va | 3 sa­vi­ka­lpa­ka­jñā­na­m e­vā­tra sā­dha­nā­nta­ra­m | 4 sa­to '­pi da­rśa­na­sya na sa­mā­ro­pa­vya­va­cche­da­ka­tvaṃ sva­yaṃ ya­taḥ sā­dha­nā­nta­raṃ sa­vi­ka­lpa­ka­m a­pe­kṣa­te | ta­thā sa­nni­ka- rṣo '­pi na sa­mā­ro­pa­vya­va­cche­da­kaḥ sva­yaṃ ki­ntu sā­dha­nā­nta­ra­m a­pe­kṣa­te | i­ti sa­nni­ka­rṣā­n na vi­śe­ṣaḥ | 5 ya­thā su­ṣu­pta­cai­ta­nya­sya na sva­yaṃ prā­mā­ṇyaṃ sā­dha­nā­nta­rā­pe­kṣi­tvā­t | 6( jai­naḥ ) ta­rhi ta­ta e­va sā­dha­nā­nta­rā­pe­kṣi­tvā­d e­va hi sau­ga­ta | 7 da­rśa­na­sya | 8 sa­vi- ka­lpa­ka­jñā­na­sya | 9 pra­mi­tiṃ pra­ti | 1­0( jai­na ā­ha ) ya­c ce­ta­naṃ ta­t sā­dha­ka­ta­ma­m e­ve­ti na ni­ya­mo '­sti | 1­1 ( sa­nni­ka­rṣa­sya 3­0bhā­vā­bhā­va­yoḥ sa­to­r a­rtha­pa­ri­cchi­tte­r bhā­vā­bhā­va­va­ttā­stī­ti sai­va sā­dha­ka­ta­ma­tva­m ) | 1­2 ta­thā­pi ka­tha­m a­rthaḥ pa­ri­cchi­nno vya­va­hri- ya­te i­ty ā­śa­ṅkā­yā­m ā­ha jai­naḥ | 1­3 a­rtha­pa­ri­cchi­ttyu­tpa­tti­m a­nta­rā a­nya­da­rtha­pa­ri­cchi­nna­tvaṃ nā­stī­ty a­rthaḥ | 1­4 ta­tpa­ri­cchi­tte­r a­nya­t '­pa­ri­cchi­tti­r u­tpa­nnā­' i­ty a­rtha­pa­ri­cchi­nna­tva­m a­sti ce­d i­ty a­rtho bau­ddha­śa­ṅkā­yāḥ | 1­5( jai­na ā­ha ) | 1­6 bau­ddha­sya | 1­7 ma­no­vyā­pā­rā­t | 1­8 ta­rka­si­ddhā­yā vyā­pte­r a­bhā­ve e­kā­nta­vā­di­nā­m a­nu­mā­naṃ pra­mā­ṇaṃ na | 1­9 na­raḥ pa­kṣaḥ sa­rva­jña i­ti ca i­ti pa­kṣa­dva­ya­sā­dha­na­m i­ty a­rthaḥ | 2­0 su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvā­d i­ti | 2­1 pra­ti­jñā­mā­tra­m e­va ka­tha­m i­ty ā­ha | 2­2 a­rha­dā­diḥ | 3­52­3 bha­va­dbhi­r jai­naiḥ | 2­4 a­ni­rddhā­ri­taḥ pra­ti­jña­yā | 2­5( bau­ddhā­di­bhiḥ pra­va­rta­mā­nā­ga­m a­sa­tya­tā­) | 2­6 yaḥ sa­rva­jñaḥ sa e­vā­ga­ma­sya pra­ṇe­te­ti | 2­7 sa­rva­jña­ta­dva­ca­na­yoḥ | 2­8 kā­rya­kā­ra­ṇa­tā |  7­6yu­kti­śā­strā­vi­ro­dhi­vā­ktve­na su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tve­na ca sa­rva­jña­tva­vī­ta­rā­ga­tva­sā­dha­nā­t | ta­ta­s tva­m e­va ma­hā­n mo­kṣa­mā­rga­sya pra­ṇe­tā nā­nyaḥ ka­pi­lā­diḥ | ya­smā­t­ — tva­nma­tā­mṛ­ta­bā­hyā­nāṃ sa­rva­thai­kā­nta­vā­di­nā­m | ā­ptā­bhi­mā­na­da­gdhā­nāṃ sve­ṣṭaṃ1 dṛ­ṣṭe­na2 bā­dhya­te |­| 7 |­|  tva­nma­ta­m a­ne­kā­ntā­tma­kaṃ va­stu ta­jjñā­naṃ ca | ta­d e­vā­mṛ­ta­m­, a­mṛ­ta­sya mo­kṣa­sya kā­ra­ṇa­tvā­t sa­rva­thā ni­rbā- 0­5dha­tve­na pa­ri­to­ṣa­kā­ri­tvā­c ca | ta­to bā­hyāḥ sa­rva­thai­kā­ntā­s ta­da­bhi­ni­ve­śi3na­ś ca vā­di­naḥ | te cā­ptā­bhi­mā­na­da­gdhā e­va vi­saṃ­vā­da­ka­tve­na ta­ttva­to '­nā­pta­tvā­d va­ya­m ā­ptā i­ty a­bhi­mā­ne­na sva4rū­pā­t pra­cyā­vi­ta­tvā­d da­gdhā i­va da­gdhā i­ti sa­mā5dhi­va­ca­na­tvā­t­, te­ṣāṃ sve­ṣṭa­sya sa­dā­dye­kā­nta­sya dṛ­ṣṭa­bā­dha­nā­t | a­ne­kā­ntā­tma­ka­va­stu­sā­kṣā­tka­ra­ṇaṃ ba­hi­ra­nta6ś ca sa­ka­la­ja­ga­tsā­kṣī­bhū­taṃ vi­pa­kṣe pra­tya­kṣa­vi­ro­dha­la7kṣa­ṇa­m a­ne­na8 da­kṣa9ya­ti * | sa­dā­dye­kā­nta­vi- ro­dha1­0syā­ne­kā­ntā­tma­ka­va­stu­sā­kṣā­tka­ra­ṇa­la­kṣa­ṇa­tvā­d­, ba­hi­r i­vā­nta­r a­pi ta­ttva­syā­ne­kā­ntā­tma­ka­ta­yā sa­ka­la­de­śa- 1­0kā­la­va­rti­prā­ṇi­bhi­r a­nu­bha­va­nā­t su1­1ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tva­si­ddheḥ | na hi ki­ñci­d rū­pā1­2nta­ra­vi­ka­laṃ sa­da- sa­nni­tyā­ni­tyā­dye­kā­nta­rū­paṃ saṃ­ve­da1­3na­m a­nya1­4d vā saṃ­pa­śyā­mo ya­thā1­5tra pra­ti­jñā1­6ya­te­, ci­tra1­7jñā­na­va­t ka­tha­ñci­d a- sa1­8ṅkī­rṇa­vi­śe­ṣai­kā1­9tma­naḥ su­khā2­0di­cai­ta­nya­sya va­rṇa­saṃ­sthā2­1nā­dyā­tma­naḥ ska­ndha­sya ca pre­ṣa­ṇā­t * | syā2­2n ma­taṃ "­su­khā­di­cai­ta­nya­m a­saṃ­kī­rṇa­vi­śe­ṣā2­3tma­ka­m e­va na pu­na­r e­kā­tma­kaṃ­, su­kha­cai­ta­nyā­d ā­hlā­da­nā­kā­rā­n me­ya­bo­dha­nā­kā­ra­sya vi­jñā­na­syā­nya­tvā­d­, vi­ru­ddha­dha­rmā­dhyā­sa­syā­nya­tva­sā­dha­na­tvā­d­, a­nya­thā2­4 vi­śva­syai­ka­tva­pra­sa­ṅgā­t­" i­ti ta­d a­sa­t2­5, 1­5ci­tra­jñā2­6na­syā­py e­kā­tma­ka­tvā­bhā­va­pra­sa­ṅgā­t pī­tā­kā­ra­saṃ­ve­da­na­sya nī­lā­dyā­kā­ra­saṃ­ve­da­nā­d a­nya­tvā­t­, ta­dva2­7dvi­ru­ddha­dha­rmā- dhyā­sā­t | ya­di pu­na­r a­śa­kya­vi­ve­ca2­8na­tvā­t pī­tā­dyā­kā­ra­saṃ­ve­da­na­m e­kā­tma­ka­m u­ra­rī­kri­ya­te ta­dā su­khā­di­saṃ­ve­da­ne­na ko­pa­rā­dhaḥ kṛ­taḥ ? ta­syā­py a­śa­kya­vi­ve­ca­na­tvā­d e­vai­kā­tma­ka­tvo­pa­pa­tteḥ­, pī­tā­dyā­kā­rā­ṇā­m i­va su­khā­dyā­kā­rā­ṇāṃ cai­ta­nyā2­9nta­raṃ ne­tu­m a­śa­kya­vi­ve­ca­na­tva­sa­dbhā­vā­t | ta3­0rhy e­kā­tma­ka­m e­va su­khā­di­cai­ta­nyaṃ na pu­na­r a­saṃ­kī­rṇa­vi­śe­ṣā­tma- ka­m i­ty a­pi na ma­nta­vyaṃ­, ci­tra­jñā­na­syā­py a­saṃ­kī­rṇa­vi­śe­ṣā­tma­ka­tvā­bhā­va­pra­sa­ṅgā­t | ta3­1thā ca sa­ti na ta­cci­tra­m e- 2­0ka­jñā­na­va3­2t | ci­tra­jñā­ne pī­tā­dyā­kā­ra­pra­ti­bhā­sa­syā­vi­dyo­pa­ka­lpi­ta­tvā­d e­kā­tma­ka­tva­m e­va vā­sta­va­m i­ti ce­t ka­tha­m e- kā­ne­kā­kā­ra­yoḥ pra­ti­bhā­sā­vi­śe­ṣe '­pi vā­sta­ve­ta­ra­tva­pra­vi­ve­kaḥ ? e­kā­kā­ra­syā­ne­kā­kā­re­ṇa vi­ro­dhā­t ta­syā­vā­sta­va­ttve ka­tha­m e­kā­kā­ra­syai­vā­vā­sta­va­tvaṃ na syā3­3t ? sva­pna­jñā­ne '­ne­kā­kā­ra­syā­vā­sta­va­sya pra3­4si­ddhe­ś ci­tra3­5jñā­ne '­pi ta3­6syā­vā­sta- va­tvaṃ yu­ktaṃ ka­lpa­yi­tu­m i­ti ce­t ke­śā­dā­v e­kā­kā­ra­syā­py a­vā­sta­va­tva­si­ddhe­s ta3­7trā­vā­sta­va­tvaṃ ka­tha­m a­yu­kta­m ? pī­tā3­8dyā­kā- ra­sya saṃ­ve­da­nā­d a­bhe­de '­ne­ka3­9tva­vi­ro­dhā­dbhe­de pra­ti­bhā­sā­sa­mbha­vā­t­, pra­ti­bhā­se vā saṃ­ve­da­nā­nta­ra4­0tvā­pa­tte­r a­vā­sta­va­tva­m e- 2­51 ni­tya­tvā­dye­kā­nta­ta­ttva­m | 2 pra­tya­kṣe­ṇa | 3 ā­gra­hi­ṇaḥ | 4 ā­pta­sva­rū­pā­t | 5 u­pa­cā­ri­va­ca­na­tvā­t | 6 ba­hi­sta- ttva­m a­nta­sta­ttvaṃ ca | 7 pra­tya­kṣa­vi­ro­dho la­kṣa­ṇaṃ ya­sye­ti b[­? v­]a­saḥ ( ba­hi­ra­nta­śce­ti vi­śe­ṣya­m a­tra ) | 8 sve­ṣṭaṃ dṛ­ṣṭe­na bā­dhya­te i­ty a­ne­na | 9 sa­ma­rtha­ya­ti | 1­0 bā­dha­na­sya | 1­1 a­ne­kā­ntā­tma­ka­va­stu­sā­kṣā­tka­ra­ṇa­sya | 1­2 sa­drū­paṃ rū­pā­nta­re­ṇā­sa­ttve­na ra­hi­ta­m | 1­3 a­nta­sta­ttva­m | 1­4 bā­hya­ta­ttva­m | 1­5 e­kā­nta­tve­na | 1­6 pa­rai­r bau­ddhā­di­bhiḥ | 1­7 ta­thā ca da­rśya­te | 1­8 su­khā­di­pa­ryā- yā­pe­kṣa­yā | ā­tma­śa­bdo '­ya­m u­bha­ya­tra sa­mba­ddhya­te | te­na vi­śe­ṣā­tma­na e­kā­tma­na­ś ce­ti yo­jya­m | i­ty u­kte kiṃ tā­tpa­rya­m ? | dra­vya­pa­ryā- 3­0yā­pe­kṣa­yā a­nta­rva­stu ba­hi­rva­stu cai­kā­ne­kā­tma­kaṃ nā­me­ty a­rthaḥ | 1­9 e­ka­tvaṃ dra­vyā­pe­kṣa­yā | 2­0 su­khā­di­nā­nā­dha­rma­sa­hi­ta­cai­ta­nya­sya | 2­1 ska­ndhaḥ­–­saṃ­sthā­na­mā­kṛ­tiḥ | pu­dga­laḥ | 2­2 ci­trā­dvai­ta­vā­di­naḥ | 2­3 pra­ti­ni­ya­tā­ne­ka­sva­rū­pa­m | 2­4 vi­ru­ddha­dha­rma­tve '­py a­bhi­nna­tve sa­ti | 2­5 jai­nai­r u­cya­te | 2­6 ci­trā­dvai­ta­vā­di­na­ś ci­tra­jñā­na­m e­ka­m e­va va­da­nti | 2­7( su­kha­jñā­na­me­ya­jñā­na­va­t ) | 2­8 pī­tā­dyā­ka­rā­ṇāṃ ci­tra­jñā­ne | 2­9 de­va­da­tta­su­khā­dyā­kā­rā­ṇāṃ ya­jña­da­tta­sa­ntā­naṃ pra­ti pṛ­tha­kka­rtu­m a­śa­kya­tvā­t | ( dvi­tī­yai­ka­va­ca­na­m ) | 3­0 ni­raṃ­śai­ka- jñā­na­vā­dī mā­dhya­mi­kaḥ prā­ha | 3­1 ci­tra­jñā­na­syai­ka­tve | 3­2 gha­ṭā­dye­ka­pa­dā­rtha­jñā­ne ya­thā ci­tra­vya­va­hā­ro na | 3­3 u­bha­ya­tra vi­ro- 3­5dhā­vi­śe­ṣā­t | 3­4 lo­ke | 3­5 e­ka­smi­n | 3­6 a­ne­kā­kā­ra­sya | 3­7 e­kā­kā­re | 3­8 pī­tā­dyā­kā­raḥ saṃ­ve­da­nā­d a­bhi­nno bhi­nno ve­ti vi­ka­lpya kra­me­ṇa dū­ṣa­ya­ti mā­dhya­mi­kaḥ | 3­9 i­daṃ saṃ­ve­da­na­m i­me pī­tā­da­ya i­ti | 4­0 ta­rhi ta­cci­tra­jñā­naṃ na bha­va­ti ki­ntu ta­tra jñā­nā­nta­ra­m e­va syā­t |  7­7ve­ti ce­t­, ta­ta e­vai­kā­kā1ra­syā­vā­sta­va­tva­m a­stu2, ta­syā­pi pī­tā­dyā­kā­ra­pra­ti­bhā­se­bhyo '­na­rthā­nta3ra­tā­yā­m e­ka­tva­vi­ro- dhā­d a­rthā­nta4ra­tā­yāṃ saṃ­vi­ttya­bhā­vā5t­, saṃ­vi­ttau6 vā jñā­nā­nta­ra­tva­pra­sa­kte­r vi­śe­ṣā­bhā­vā­t | ta7to na ci­tra­jñā­ne '­ne­kā- kā­ra­pra­ti­bhā­sa­syai­va pre­kṣā­va­dbhi­r a­vā­sta­va­ttvaṃ śa­kyaṃ ka­lpa­yi­tuṃ­, ye­ne­da­m e­vā­bhi­dhī­ya­mā­naṃ śo­bhe­ta "­kiṃ syā­t sā ci­tra8tai­ka­syāṃ na syā­t ta­syāṃ ma­tā9v a­pi | ya1­0dī­daṃ sva­ya­m a­rthe­bhyo1­1 ro­ca1­2te ta­tra ke va1­3ya­m­" i­ti | na pu­na­r i­da­m a­pi 0­5"­kiṃ nu syā­d e­ka1­5tā na syā­t ta­syāṃ ci­tra­ma­tā­v a­pi | ya­dī­daṃ1­6 ro­ca­te bu­ddhyai ci­trā­yai ta­tra ke va­ya­m­" i­ti | na1­7nu cai­ka­syāṃ ma1­8tau ci­tra1­9tā­pā­ye '­pi saṃ­ve­da­na2­0mā­tra­sya bhā­vā­n na sva­rū­pa­sya2­1 sva2­2to ga­ti­r vi­ru­ddhya­te | saṃ­ve­da­na­mā­tra­sya tv a­pā­ye sā vi­ru­ddhye­te­ti ce­n na2­3, ta2­4da­bhā­ve '­pi nā­nā­pī­tā­di­pra­ti­bhā­sa­sa­dbhā­vā­t ta­da­vi­ro­dhā2­5t | na2­7nv e­vaṃ2­7 '­nī­la­ve- da­na­syā­pi pra­ti­pa­ra­mā­ṇu bhe­dā­n nī­lā­ṇu­saṃ­ve­da­naiḥ pa­ra­spa­raṃ bhi­nnai­r bha­vi­ta­vya­m | ta2­8trai­ka­nī­la­pa­ra­mā­ṇu­saṃ­ve­da­na­syā- py e­vaṃ2­9 ve­dya­ve­da­ka­saṃ­vi­dā­kā­ra­bhe­dā­n tri­ta­ye­na bha­vi­ta­vya­m | ve­dyā­kā­rā­di­saṃ­ve­da­na­tra­ya­syā­pi pra­tye­ka­m a­pa­ra­sva­ve­dyā- 1­0kā­rā­di­saṃ­ve­da­na­tra­ye­ṇa3­0 | i­ti pa­rā­pa­ra­ve­da­na­tra­ya­ka­lpa­nā­d a­na­va­sthā­nā­n na kva­ci­d e­ka­ve­da­na­si­ddhiḥ saṃ­vi­da­dvai­ta­vi­dvi- ṣā3­1m | kva­ci3­2d a­py e­kā­tma­ka­tvā­na­bhyu­pa­ga­me ca ku­to nā­nā­tma­vya­va­sthā3­3 ? va­stu­ny e­ka3­4trā­pa­rai­ka­va­stva­pe­kṣa­yā­ne­ka­tva­vya­va- stho­pa­pa­tteḥ | kva3­5ci­d ai­kyo­pa­ga­me vā ka­thaṃ ci­tra­ma­tau nai­kya­m a­vi­ru­ddhaṃ ? ci­trā­kā­rā­pā­ye '­pi ta3­6sya sa­mbha­vā­t | ' i­ti ka­ści­t so3­7 '­py a­pre­kṣā­pū­rva­vā­dī­, ta­thā3­8 sa­ti ci­tra­jñā­ne saṃ­vi­dā3­9kā­ra­va­de­ka­sya pī­tā­kā­ra­sya nī­lā­kā­ra­sya ca sa­dbhā4­0va­si­ddhau pa­ra­spa­rā­pe­kṣa­yā­ne­ka­tva­si­ddhe­r a­ne­ka4­1cai­ta­nya­vyā­pta­syā­ne­kā­kā­ra­sya ci­tra­jñā4­2na­syā­nta4­3re­kā­ne­kā­tma­ka- 1­5tva­sā­dha­ne ni­da4­4rśa­na­tvo­pa­pa­tteḥ | syā4­5n ma­taṃ­, su­khā4­6dī­nāṃ cai­ta­nyaṃ vyā­pa­kaṃ bha­va­t ki­m e­ke­na sva­bhā­ve­na bha­va­ty a- ne­ke­na sva­bhā­ve­na vā ? ya4­7dy e­ke­na ta­dā te­ṣā­m e­ka­sva­rū­pa­tvā­pa­ttiḥ | a­thā­ne­ke­na ta­dā so '­py a­ne­ka­sva­bhā­vaḥ pa­re- ṇā­ne­ke­na sva­bhā­ve­na vyā­pa­nī­ya i­ty a­na­va­sthā | a­thai­ka­dṛ­śe­na sva­bhā­ve­na su­khā­da­ya­ś cai­ta­nye­na vyā­pya­nte ta­dā­ne- ke­na sva­bhā­ve­na sa­jā­tī­ye­ne­ty u­ktaṃ syā­t | ta­tra ca sai­vā­na­va­sthā | na ca ga­tya­nta­ra­m a­sti ye­na su­khā­di­vyā­pyai­kaṃ cai­ta­nyaṃ si­ddhye­d i­ti | ta4­8d e­ta­cci­tra­jñā­ne '­pi sa­mā­na4­9m | ta5­0sya pī­tā­dyā­kā­ra­vyā­pi­naḥ sva5­1yaṃ saṃ­ve­da­nā­n na do­ṣa 2­0i­ti ce­t­, su­khā­di­vyā­pi­na­ś cai­ta­nya­sya sa­ha kra­me­ṇa ca sva­yaṃ saṃ­ve­da­nā­t ka­tha­m u­pā­la­mbhaḥ syā­t­? na hi dṛ5­2ṣṭe '­nu- 1 ci­tra­jñā­ne | 2 saṃ­ve­da­nā­nta­ra­tvā­pa­tteḥ | 3 a­bhe­de | 4 pī­tā­dyā­kā­ra­pra­ti­bhā­se­bhya­ś ci­tra­jñā­na­sya bhe­de | 5 a­rthā­nta- ra­tve sa­ti pī­tā­dya­śe­ṣā­kā­ra­śū­nya­sya ci­tra­jñā­na­syā­pra­tī­ya­mā­na­tvā­d dhe­toḥ | 6 a­rthā­nta­ra­tve '­pi | 7 u­pa­saṃ­ha­ra­ti jai­naḥ | 8 a­ne­ka­tā | 9 ci­tra­jñā­ne | 1­0 ci­tra­jñā­na­syai­ka­tva­m | 1­1 jñā­na­la­kṣa­ṇe­bhyaḥ | 1­2 pra­ti­bhā­sa­te | 1­3 va­yaṃ mā­dhya­mi­kā ni­vā­ra­kāḥ ka­thaṃ bha­vā­maḥ ? | 1­4 śo­bhe­te­ti pū­rve­ṇā­nva­yaḥ | kiṃ ta­t ? ta­dā­ha —­e­kaṃ ce­c ci­tra­tā na syā­c ci­traṃ ce­d e­ka­tā 2­5ku­taḥ ? e­kaṃ ca ta­c ca ta­cci­tra­m e­ta­cci­tra­ta­raṃ ma­ha­d i­ti | a­nya­c ca sva­ya­m ā­ha | 1­5 pī­tā­dyā­kā­rā­ṇāṃ syā­dvā­dya­bhi­ma­tā­nā­m | 1­6 ci­tra­tva­m | 1­7 pī­tā­dya­śe­ṣā­kā­ra­śū­nya­sye­da­n ta­yā­va­ga­ntu­m a­śa­kya­tvā­t ka­tha­m e­ka­tva­sya vā­sta­va­tva­m i­ti pra­tya­va­sthi­tā­n ci­tra­jñā- na­vā­di­naḥ pra­tyā­ca­kṣā­ṇo ni­raṃ­śai­ka­jñā­na­vā­dī prā­ha | 1­8 ci­tra­jñā­ne | 1­9 pī­tā­dyā­kā­rā­ṇā­m | 2­0 e­ka­sya | 2­1 ci­tra­jñā­ne saṃ­ve­da­na­mā­tra­sva­rū­pa­sya | 2­2 ci­tra­jñā­nā­t | 2­3 jai­naḥ | 2­4 e­ka­sya ci­tra­jñā­na­sya saṃ­ve­da­na­mā­tra­syā­py a­bhā­ve | 2­5 a­ta­ś ci- tra­jñā­na­syai­ka­tva­vi­ro­dhaḥ | 2­6 ni­raṃ­śai­ka­vā­dī mā­dhya­mi­kaḥ prā­ha | 2­7 bho jai­na ! tva­du­kta­pra­kā­re­ṇa | e­ka­syā­ne­ka­tvā­ṅgī­kā­ra­pra- 3­0kā­re­ṇa | 2­8 te­ṣu ma­dhye | 2­9 nā­nā­pra­ti­bhā­sa­sa­dbhā­va­tve­na | 3­0 bha­vi­ta­vya­m i­ty a­nva­yaḥ | 3­1 jai­nā­dī­nā­m | 3­2 jñā­ne ba­hi- ra­rthe vā | 3­3 ta­va jai­na­sya | 3­4 ci­tra­jñā­ne | 3­5 jñā­ne ba­hi­ra­rthe vā | 3­6 ci­tra­ma­tā­vai­kyo­pa­ga­ma­sya | 3­7 i­taḥ syā­dvā­dī prā­ha | 3­8 ci­trā­kā­ra­syā­pā­ye '­pi ta­sya ci­tra­jñā­na­sya sa­mbha­vā­d i­ti pū­rvo­kte sa­ti | 3­9 saṃ­vi­dā­kā­ra­sye­vai­ka­sye­ti sva­pu­sta­ka­pā­ṭhaḥ | e­ka­sya saṃ­vi­dā­kā­ra­sya ya­thā pa­ra­spa­rā­pe­kṣa­yā­ne­ka­tva­m | 4­0 sva­sva­rū­pā­pe­kṣa­yā | 4­1 a­ne­ka­cai­ta­nyaṃ nī­lā­pī­tā­di­pra­ti­bhā­saḥ | ta­tra vyā­pta­sya | 4­2 vi­śe­ṣya­sya | vyā­pa­ka­sya | 4­3 a­nta­sta­ttva­sya jñā­nā­deḥ | 4­4 a­nta­sta­ttva­m e­kā­tma­ka­m a­sti­, ci­tra­jñā­na­va­d i­ti | 3­54­5 su­khā­dī­nāṃ pra­dhā­na­pa­ri­ṇā­ma­tve­nā­ce­ta­na­tva­m a­bhyu­pa­ga­mya te­ṣāṃ cai­ta­nya­vyā­pta­tvā­bhā­vaṃ ma­nvā­naḥ sā­ṅkhyaḥ prā­ha | 4­6 vyā­pyā­nā­m | 4­7 bho jai­na | 4­8 i­to jai­no brū­te | 4­9 pī­tā­dyā­kā­rā­ṇāṃ ci­tra­jñā­naṃ vyā­pa­kaṃ bha­va­t ki­m e­ke­na sva­bhā­ve­nā­ne­ke­na ve­tyā­di­pra­kā­re­ṇa | 5­0 vyā­pa­ka­sya ci­tra­jñā­na­sya | 5­1 e­kā­ne­ka­sva­bhā­va­m a­nta­re­ṇai­va | 5­2 su­khā­di­vyā­pi­ni cai­ta­nye '­nu­bhū­te |  7­8pa­pa­nnaṃ nā­ma | na1 ca su­khā­dī­nāṃ cai­ta­nya­vyā­pta­tva­saṃ­ve­da­naṃ bhrā­nta­m­, a­ce­ta­na­tva­grā­hi­pra­mā­ṇā­bhā­vā­t | a­ce- ta­nāḥ su­khā­da­ya­, u­tpa­tti­ma­tvā­d gha­ṭā­di­va­d i­ty a­nu­mā­naṃ su­khā­dya­ce­ta­na­tva­grā­hī­ti ce­n na­, ta­sya pra­tya­kṣa­bā­dhi­ta­vi- ṣa­ya­tvā­t ci­tsa­ma­nvi­tā­nā­m e­va su­khā­dī­nāṃ sva­saṃ­ve­da­na­pra­tya­kṣe sa­rva­dā pra­ti­bhā­sa­nā­t | a­nu­mā­na­vi­ru2ddha­ś ca pa­kṣaḥ | ta­thā hi | ce­ta­nāḥ su­khā­da­yaḥ sva­saṃ­ve­dya­tvā­t pu­ru­ṣa­va­t | pu­ru­ṣa­saṃ­sa­rgā­t te­ṣāṃ3 sva­saṃ­ve­dya­tvā­t sva­taḥ 0­5saṃ­ve­dya­tva­m a­si­ddha­m i­ti ce­n na­, jā­tu­ci­d a­sva­saṃ­ve­dya­tvā­'­pra­tī­te­s ta4thā va­ktu­m a­śa­kteḥ­–­a­nya­thā pu­ru­ṣa­sya sva­saṃ­ve­dya­su­khā- di­saṃ­ba­ndhā­t sva­saṃ­ve­dya­tvaṃ­, na sva­ta i­ti va5da­to ni­vā­ra­yi­tu­m a­śa­kya­tvā­t­, cai­ta6nya­vi­śe­ṣe­ṇa he­to­r vya7bhi­cā­ra­pra­ti- pā­da­nā­c ca | na ta­to '­ce­ta­na­tva­si­ddhiḥ su­khā­dī­nā­m | na cai­ṣāṃ ce­ta­na­tva­sā­dha­ne '­pa­si­ddhā­ntaḥ syā­dvā­di­nāṃ pra­sa­jye­ta­, cai­ta­nya­jī­va­dra­vyā­rthā­de­śā8c ce­ta­na­tva­pra­si­ddheḥ­, sa9ka­lau­pa­śa­mi­kā­di­bhā­vā­nāṃ su­kha­jñā­nā­di­pra­ti­ni­ya­ta­pa­ryā- yā­rthā­de­śā­d e­va su­khā­dī­nāṃ jñā­na­da­rśa­nā1­0bhyā­m a­nya­tva­va­ca­nā­t | ta1­1thā­pi jñā­nā­tma­kāḥ su­khā­da­yo­, jñā­nā­bhi­nna- 1­0he­tu­ja­tvā­d vi­jñā­nā­nta­ra­va­d i­ti ce­n na­, sa­rva­thā vi­jñā­nā­bhi­nna­he­tu­ja­tvā­si­ddha­tvā­t­, su­khā­dī­nāṃ­, sa­dve­dyo­da­yā­di­ni- mi­tta­tvā­d vi­jñā­na­sya jñā­nā­va­ra­ṇā­nta­rā­ya kṣa­yo­pa­śa­mā­di­ni­ba­ndha­na­tvā­t | ka1­2tha­ñci­d vi­jñā­nā­bhi­nna­he­tu­ja­tvaṃ tu rū­pā- lo­kā1­3di­nā­nai­kā­nti­kaṃ­, ya­thai­va hi ta­to vi­jñā­na­syo­tpa­tti­s ta­thā rū­pā­lo­kā­di­kṣa­ṇā­nta­ro­tpa­tti­r a­pī­ti pa1­4raiḥ sva­ya­m a­bhi­dhā­nā­t | ta­d e­te­na1­5 ya­d a­bhya­dhā1­6yi "­ta­da1­7ta­drū­pi­ṇo bhā­vā­s ta­da­ta­drū­pa­he­tu­jāḥ | ta­tsu­khā­di ki­m a1­8jñā­naṃ vi­jñā- nā­bhi­nna­he­tu­ja­m­"i­ti ta­da­pā­staṃ­, su­khā­dī­nāṃ vi­jñā­na­rū­pa­tvā­si­ddheḥ | "­su­kha1­9mā­hlā­da­nā­kā­raṃ vi­jñā­naṃ me­ya­bo­dha­na­m | 1­5śa­ktiḥ kri­yā­nu­me­yā syā­d yū­naḥ kā­ntā­sa­mā­ga­me­" i­ti va­ca­nā­d a­ta­drū2­0pāḥ su­khā­da­ya i­ti | a­ta­drū2­1pā­ṇāṃ ta­drū­po­pā­dā­na­tve sa­rva­sya sa­rvo­pā­dā­na­tva­pra­sa­ktiḥ | na ca su­khā­da­yo vi­jñā­nā­bhi­nno­pā­dā­nāḥ syuḥ | vi­jñā­nā- bhi­nna­sa­ha­kā­ri­tvaṃ tu ya­thā su­khā­dī­nāṃ ta­thā rū­pā­dī­nā­m a­pi | i­ti ta­ta­s te­ṣāṃ vi­jñā­nā­tma­ka­tva­sā­dha­ne rū­pā­dī- nā­m a­pi ta­thā­tva­sā­dha­naṃ syā­t | ta­d u2­2ktaṃ "­ta­da­ta­drū­pi­ṇo bhā­vā­s ta­da­ta­drū­pa­he­tu­jāḥ2­3 | ta­drū2­4pā­di ki­m a­jñā­naṃ vi­jñā- nā­bhi­nna­he­tu­ja­m­" i­ti | ya­di pu­na­r i­ndri­yā­ni­ndri­ya­he­tu­ja­tvaṃ vi­jñā­nā­bhi­nna­he­tu­tva­m i­ty a­bhi­dhī­ya­te ta­d a­pi 2­0na su­khā­dī­nāṃ jñā­na­tvaṃ sā­dha­ya­ti­, dra­vye­ndri­yā­ni­ndri­yai­r vya­bhi­cā­rā2­5t | i­ti nai­kā­nta­to jñā­nā­tma­kāḥ su­khā- da­yo­, dra2­6vyā­rtha­ta e­va te­ṣāṃ ce­ta­na­tvo­pa­pa­tteḥ­, ce­ta­na­dra­vyā­d ā­tma­no '­na­rthā­nta­ra­bhū­tā2­7nā­m a­ce­ta­na­tva­vi­ro­dhā­t | e­te­na jñā­nā­d a­rthā­nta­ra­bhū­ta­tvā­t su­khā­dī­nā­m a­ce­ta­na­tva­m e­ve­ti va2­8da­nto '­pā­kṛ­tāḥ pra­tye­ta­vyāḥ­, ce­ta­nā­d ā­tma­no '­na­rthā- nta­ra­tve­na ka­tha­ñci­c ce­ta­na­tva­si­ddheḥ | ā­tma­na­ś ce­ta­na­tva­m a­si­ddha­m i­ti ce­n na­, ta­sya pra­tya­kṣa2­9pra­si­ddha­tvā­t | ta­thā­tmā ce­ta­naḥ pra­mā­tṛ­tvā­d­, ya­s tv a­ce­ta­naḥ sa na pra­mā­tā­, ya­thā gha­ṭā­diḥ­, pra­mā­tā cā­tmā­, ta­smā­c ce­ta­na i­ty a- 2­51 na hy a­nu­pa­pa­nnaṃ ki­ntū­pa­pa­nna­m e­ve­ty a­tra u­pa­pa­ttiṃ da­rśa­ya­ti | 2 sa­tpra­ti­pa­kṣaḥ pra­ka­ra­ṇa­sa­ma i­ty a­rthaḥ | 3 su­khā­dī­nā­m | 4 ta­ta e­ve­ti śe­ṣaḥ | ta­thā pu­ru­ṣa­saṃ­sa­rgā­d i­tyā­di­pra­kā­re­ṇa | 5 jai­na­sya | 6 u­tpa­tti­ma­ttve '­pi cai­ta­nya­vi­śe­ṣo '­ce­ta­na­tvā­bhā­va­vā­n ya­taḥ | 7 u­tpa­tti­ma­ttvā­d i­ti he­toḥ | 8 dra­vyā­rthi­ka­na­yā­pe­kṣa­yā | 9 e­vaṃ jñā­na­su­khā­dī­nā­m a­bhe­daḥ syā­d i­tyu­kte ā­ha | 1­0 u­pa­yo­ga- sva­bhā­vā­bhyā­m | 1­1 jñā­na­da­rśa­nā­bhyā­m a­nya­tve '­py a­bhi­nna­tva­m i­ty ā­śa­ṅkya prā­ha | 1­2 ( na sa­rva­thā vi­jñā­nā­bhi­nna­he­tu­ja­tvaṃ kiṃ tu ka­thaṃ­ci- d i­ti bau­ddhe­no­kte ā­ha ) | 1­3 vi­jñā­na­sā­dha­ne­na | bau­ddha­ma­te pū­rva­rū­pa­la­kṣa­ṇa­syo­tta­ra­rū­pa­la­kṣa­ṇaṃ pra­tyu­pā­dā­na­tve­na u­tta­ra­jñā­na­la­kṣa­ṇaṃ 3­0ti[­? hi­] sa­ha­kā­ri­tve­nā­bhi­nna­he­tu­tve '­pi kā­rya­bhe­dā­bhyu­pa­ga­mā­d vya­bhi­cā­rā­t | 1­4 sau­ga­taiḥ | 1­5 su­khā­dī­nāṃ jñā­na­rū­pa­tvā­bhā­va­pra­kā­re­ṇa | 1­6 sau­ga­te­na | 1­7 ta­drū­pā nī­la­ce­ta­nā­da­yaḥ | a­ta­drū­pā a­nī­lā­ce­ta­nā­da­yaḥ | 1­8 a­pi tu nai­ve­ty a­rthaḥ | 1­9 su­khā­dī­nāṃ vi­jñā­na­rū­pa­tvaṃ ka­tha­m a­si­ddha­m i­ty u­kte ā­ha | 2­0 a­jñā­na­rū­pāḥ | 2­1 su­khā­dī­nāṃ vi­jñā­nā­bhi­nna­he­tu­ja­tva­m u­pā­dā­nā­pe­kṣa­yā sa­ha­kā­rya- pe­kṣa­yā ve­ti vi­ka­lpya kra­me­ṇa dū­ṣa­ya­nn ā­ha jai­naḥ | 2­2 ślo­ka­vā­rt[­? rtt­]i­ke | 2­3 i­ti ce­t ( sau­ga­te­no­cya­te ce­t ) | 2­4 ta­t ta­smā­t­, rū­pā­di nai­vā­jñā­naṃ ki­ntu jñā­na­m e­va syā­d i­ty a­rthaḥ | 2­5 pū­rve­ndri­yā­ni­ndri­ya­m u­tta­ra­dra­vye­ndri­yā­ni­ndri­yaṃ pra­ti kā­ra­ṇa­m | ta­dā 3­5u­tta­ra­dra­vye­ndri­yā­ni­ndri­ya­yo­r jñā­ne­na sa­hā­bhi­nna­he­tu­tvā­t | 2­6 dra­vyā­rthi­ka­na­ye­na | 2­7 su­khā­dī­nā­m | 2­8 nai­yā­yi­kāḥ | 2­9 pra­tya­kṣe­ṇā­tra sva­saṃ­ve­da­naṃ gṛ­hya­te |  7­9nu­mā­nā­c ca ta­tsi­ddha­m | pra­mi­ti­sva­bhā­va­ce­ta­nā­sa­ma­vā­yā­d ā­tma­ni ce­ta­na­tva­sā­dha­ne si­ddha­sā­dhya­te­ti ce­n na­, sva1yaṃ sā­mā­nya­ta­ś ce­ta2na­tva­sā­dha­nā­t­, ta­da­bhā­ve ce­ta­nā­vi­śe­ṣa­pra­mi­ti­sa­ma­vā­yā­yo­gā­t pa­ṭā­di­va3t­, ka­tha­ñci­t tā­dā­tmya­syai­va sa­ma­vā­ya­sya sā­dha­nā­t | ce­ta4nā­d a­py ā­tma­naḥ ka­tha­m a­bhi­nnāḥ su­khā­da­yo­, bhi­nna­pra­ti­bhā­sa­vi­ro­dhā­d i­ti ce­n na5, ta6tra sa­rva­thā bhi­nna­pra­ti­bhā­sa­syā­si­ddha­tvā­t­, ka­tha­ñci­d bhi­nna­pra­ti­bhā­sa­sya ka­tha­ñci­d a­bhe­dā­vi­ro­dhā­t­, ci­tra­jñā­na­va­d e­va 0­5su­khā7dyā­tma­naḥ pu­ru­ṣa­syai­ka­sya gha­ṭa­nā­t­, sa­rve­ṣā­m e­kā­ne­kā­tma­na­ś ci­tra­jñā­na­sye­ṣṭa­tvā­t | ta­tsi­ddhaṃ ci­tra8jñā­na­va­t ka­tha- ñci­d a­sa­ṅkī­rṇa­vi­śe­ṣai­kā9tma­naḥ su­khā­di­cai­ta­nya­sya pre­kṣa­ṇaṃ ta­thā va­rṇa­saṃ­sthā­nā­dyā­tma­naḥ ska­ndha­sya ca1­0 | na1­1 hi va­rṇā­dī­nā­m e­va1­2 pre­kṣa­ṇaṃ pra­tya­kṣa­bu­ddhau­, na pu­naḥ ska1­3ndha­syai­ka­sye­ti ka­lpa­na­m u­pa­pa­nnaṃ­, sa­rvā1­4gra­ha­ṇa­pra­sa­ṅgā­t­, ska­ndha- vya­ti­re­ke­ṇa va­rṇā­dī­nā­m a­nu­pa­la­mbhā­t ska­ndha­sye­vā1­5sa­ttvā­t | a­tha '­pra­tyā­sa­nnā­saṃ­sṛ1­6ṣṭā rū­pā­di­pa­ra­mā­ṇa­vaḥ pra­tya­kṣāḥ­, te­ṣāṃ sva­kā1­7ra­ṇa­sā­ma­grī­va1­8śā­t pra­tya­kṣa­saṃ­vi­jja­na­na­sa­ma­rthā­nā­m e­vo­tpa­tteḥ­, ska­ndha­syā­pi ta­ta1­9 e­va pa2­0re­ṣāṃ pra­tya­kṣa­to­pa- 1­0pa2­1tte­r a­nya­thā2­2 sa­rva­ska­ndhā2­3nāṃ pra­tya­kṣa­tva­pra­sa­ṅgā­t­, ska­ndha­tvā­vi­śe­ṣā­t | ta­da­vi­śe­ṣe '­pi ke­ṣā­ñci­t pra­tya­kṣa­tve pa­re­ṣā- m a­pra­tya­kṣa­sva­bhā­va2­4tve pi­śā­ca­śa­rī­rā­dī­nāṃ ta2­5thā sva­kā2­6ra­ṇā­d u­tpa­tteḥ pa­ra­mā­ṇū­nā­m a­pi ke­ṣā2­7ñci­t pra­tya­kṣa­tva­m a­nye­ṣā2­8m a­pra- tya­kṣa­tvaṃ ta2­9ta e­vā­stu­, ki­m a­va­ya­vi­pa­ri­ka­lpa­na­yā ? ta­syā3­0'­mū­lya3­1dā­na­kra­yi­tvā­t | sa hi pra3­2tya­kṣe svā­tmā­naṃ na sa­ma­rpa­ya­ti pra­tya­kṣa­tāṃ ca svī­ka­rtu­m i­ccha­tī­ty a­mū­lya­dā­na­kra3­3yī­, vi­ka­lpa3­4bu­ddhā­v e­va ta3­5sya pra­ti­bhā­sa­nā­d vi­cā­rya- mā­ṇa­sya3­6 sa­rva­thā­nu­pa­pa­nna­tvā­t­' i­ti ma3­7taṃ ta­d a­py a3­8saṃ­ga­ta­m e­va­, pra­tyā­sa­nnā­saṃ­sṛ­ṣṭa­pa­ra­mā­ṇū­nāṃ ta3­9thā­tve­na ka4­0sya­ci­t ka­dā- 1­5ci­n ni­śca­yā­sa­ttvā­t pra­tya­kṣa­tā­nu­pa­pa­tteḥ­, ska­ndha­syai­va sphu­ṭa­ma­dhya­kṣe '­va­bhā­sa­nā­t ta­thā ni­śca­ya­nā­c ca pra­tya­kṣa­tva­gha­ṭa- nā­t | na4­1 na pa­ra­mā­ṇu­va­t sa­rve ska­ndhāḥ sa­ma­pa­ri­mā­ṇā e­va­, ye­na ke­ṣāṃ­ci­t pra­tya­kṣa­tve sa­rve­ṣāṃ pra­tya­kṣa­sva­bhā­va­tā syā­t­, a­ṇu­ma­ha­ttvā4­2di­pa­ri­mā­ṇa­bhe­de­na te­ṣā­m a­dṛ­śye­ta­r a­sva­bhā­va­bhe­dā­dbhe­da­si­ddheḥ | na4­3 cā4­4ya­m a­mū­lya­dā­na­kra­yī­, pra­tya­kṣe sva­sa­ma­rpa­ṇe­na pra­tya­kṣa­tā­svī­ka­ra­ṇā­t­, sa­rva­thā vi­cā­rya­mā­ṇa­syā­pi gha­ṭa­nā­t | vi­cā­ra­yi­ṣya­te cai­ta4­5tpu­ra­stā4­6t |  a­pa4­7raḥ prā­ha­–­ska­ndha e­va­, na va­rṇā­da­ya­s ta­to '­nye sa­nti­, ta­syai­va ca­kṣu­rā­di­ka­ra­ṇa­bhe­dā­d va­rṇā­di­bhe­da­pra­ti­bhā- 2­0sa­nā­t­, ki­ñci­d a4­8ṅgu­li­pi­hi­ta­na­ya­na­bhe­dā­d dī­pa­ka­li­kā­bhe­da­pra­ti­bhā­sa­na­va­d i­ti­, ta­d a­py a­sa­mya­k­, sa­ttā­dya­dvai­ta4­9pra­sa­ṅgā­t |  1 sva­rū­pe­ṇa | 2 ā­tma­naḥ | 3 pa­re­ṣṭa ā­tmā ce­ta­nā­vi­śe­ṣa­pra­mi­ti­sa­ma­vā­ya­bhā­g na bha­va­ti­, sā­mā­nya­taḥ sva­to '­ce­ta­na- tvā­t pa­ṭā­di­va­t | 4 pa­ro jai­nā­bhi­ma­taṃ ce­ta­na­m a­py ā­tmā­naṃ svī­kṛ­tya do­ṣa­m ā­ha | 5 jai­nāḥ prā­huḥ | 6 su­khā­dau | 7 su­khā­di- sva­rū­pa­sya | 8 ya­thā ci­tra­jñā­na­sya ka­tha­ñci­d e­kā­ne­kā­tma­ka­sya pre­kṣa­ṇaṃ si­ddha­m | 9 ka­tha­ñci­d e­kā­ne­kā­tma­ka­tve­na su­kha­duḥ­kha­ha­rṣa­vi­ṣā- dā­di­rū­pa­sya cai­ta­nya­sya | 1­0 a­sa­ṅkī­rṇa­vi­śe­ṣai­kā­tma­naḥ pre­kṣa­ṇa­m i­ty a­ne­nā­nva­yaḥ | 1­1 ( ska­ndha­sya ka­tha­ñci­d e­kā­ne­kā­tma­ka­tvaṃ 2­5sā­dha­ya­ti ) | 1­2 ke­va­la­m | 1­3 pa­ra­mā­ṇū­nāṃ sthū­la­pa­ri­ṇa­tiḥ ska­ndhaḥ | su­ga­ta­ma­te tu pa­ra­mā­ṇu­pra­ca­ya­rū­paḥ ska­ndhaḥ | 1­4 sa­rve­ṣāṃ va­rṇa­saṃ­sthā­nā­dī­nā­m | 1­5 va­rṇā­di­vya­ti­re­ke­ṇa ska­ndha­syā­nu­pa­la­mbho ya­thā | 1­6 a­sa­mba­ddhāḥ | 1­7 ta­rhi pa­ra­mā­ṇu- tvā­vi­śe­ṣā­t sa­rve ( a­pra­tyā­sa­nnāḥ ) pa­ra­mā­ṇa­vaḥ pra­tya­kṣāḥ syu­r i­ty ā­śa­ṅkā­yā­m ā­ha | 1­8 rū­pa­ca­kṣuḥ­pra­kā­śā­di­sā­ma­grī­va­śa­taḥ | 1­9 sva­kā­ra­ṇa­sā­ma­grī­va­śā­d e­va | 2­0 nai­yā­yi­kā­nāṃ syā­dvā­di­nāṃ ca | 2­1 a­to va­rṇā­dī­nāṃ nā­nu­pa­la­mbhaḥ | 2­2 sva­kā­ra­ṇa­va­śā­d e­va ska­ndha­sya pra­tya­kṣa­saṃ­vi­jja­na­na­sa­ma­rtha­sva­bhā­va­tvā­bhā­ve sa­ti | 2­3 pi­śā­cā­di­śa­rī­rā­dī­nā­m | 2­4( pa­rā­bhi­ma­te sa­ti | bau­ddha ā­ha ) | 3­02­5 pra­tya­kṣa­tvā­pra­tya­kṣa­tva­sva­bhā­ve­na | 2­6 sva­kā­ra­ṇaṃ pa­ra­mā­ṇuḥ | 2­7 pu­ñjī­bhū­tā­nā­m | 2­8 a­pu­ñjī­bhū­tā­nā­m | 2­9 pra­tya­kṣā­pra­tya­kṣa­sva­bhā- va­tvā­t | 3­0 a­va­ya­vi­naḥ | 3­1 mū­lyā­rpa­ṇa­m a­nta­re­ṇa grā­hya­tvā­t | 3­2 ni­rvi­ka­lpa­ke | 3­3 a­va­ya­vi­naḥ pra­tya­kṣa­tve svā­tma­sa­ma- rpa­ṇaṃ mū­lya­dā­naṃ­, ta­da­da­ttvā pra­tya­kṣa­tva­grā­hī | 3­4 a­nyā­po­ha­la­kṣa­ṇā­yā­m | 3­5( ska­ndha­sya ) | 3­6 a­va­ya­vī a­va­ya­ve­ṣu sa­rva­thai­ke­na sva­bhā­ve­na kiṃ sa­rvā­tma­nā va­rta­te i­tyā­di­pra­kā­re­ṇa | 3­7( sau­ga­ta­sya ) | 3­8 jai­nāḥ prā­huḥ | 3­9 bhi­nna­tve­na | 4­0 puṃ­saḥ | 4­1 ta­thā sa­ti sa­rve­ṣāṃ ska­ndhā­nāṃ pra­tya­kṣa­tā syā­d i­ty u­kte ā­ha | 4­2 ā­di­śa­bde­na pi­śā­ce­ta­ra­śa­rī­rā­di­va­rti­sū­kṣma­sthū­lā­di­kaṃ 3­5grā­hya­m | 4­3 a­stu nā­ma ska­ndhā­nāṃ vi­ṣa­ma­pa­ri­mā­ṇa­tva­m | te­ṣāṃ vi­ka­lpe '­va­bhā­sa­nā­d a­va­stu­tvaṃ syā­d i­ty a­ta ā­ha | 4­4 ska­ndhaḥ | 4­5 vi­ṣa­ya­bhā­va e­va sva­sa­ma­rpa­ṇa­m i­ti | 4­6 dvi­tī­ya­pa­ri­cche­de sa­ntā­naḥ sa­mu­dā­ya­ś ce­ti kā­ri­kā­yā­m | 4­7 sā­ṅkhyaḥ | 4­8 ma­nā­kū[­? -ū­] | 4­9 e­kaḥ ska­ndha e­va va­rta­te na tu va­rṇā­da­ya i­ty u­kte |  8­0śa­kyaṃ hi va­ktuṃ­–­sa­ttai­vai­kā­, na dra­vyā1da­ya­s ta­to '­rthā­nta­ra­bhū­tāḥ sa­nti­, ka­lpa2nā­bhe­dā­t ta­dbhe­da­pra­ti­bhā­sa­nā­d i­ti | na3 cai­ta­d yu­kta­m i­ti ni­ve­da­yi­ṣya­te | ta­ta­ś ci­tra­jñā­na­va­n na ke­va­laṃ su­khā­dyā­tma­na­ś cai­ta­nya­sya pre­kṣa­ṇaṃ si­ddha­m | kiṃ ta­rhi ? va­rṇa­saṃ­sthā­nā­dyā­tma­naḥ ska­ndha­syā­pi | ta­taḥ sū4ktaṃ­–­na hi ki­ñci­d rū­pā­nta­ra­vi­ka­laṃ sa­de­kā5nta­rū­pa­m a­sa­de­kā6nta­rū­paṃ vā­, ni­tyai­kā­nta­rū­pa­m a­ni­tyai­kā­nta­rū­paṃ vā­, a­dvai­tai­kā­nta­rū­paṃ dvai­tā­dye­kā­nta­rū­paṃ vā­, saṃ­ve­da­na­m a­nta­sta­ttva­m a­nya­d ba- 0­5hi­sta­ttvaṃ­, saṃ­pa­śyā­mo­, ya7thā pra­ti­jñā­ya­te sa­rva­thai­kā­nta­vā­di­bhi­r i­ti | sā­mā­nya­vi­śe­ṣai­kā­tma8naḥ saṃ­vi­tti­r e9kā- nta­syā­nu­pa­la­bdhi­r vā sa­rva­taḥ si­ddhā ca­kṣu­rā­di­ma1­0tā­m a­nā­rha­ta­ka­lpa1­1nā­m a­staṃ ga­ma­ya­tī­ti kiṃ naḥ1­2 pra­mā­ṇā1­3- nta­re­ṇa * | na tā­va­t sā­mā­nyai­kā1­4nta­syo­pa­la­bdhi­r vi­śe­ṣa­syā­py u­pa­la­bdheḥ | nā­pi vi­śe­ṣai­kā1­5nta­sya­, sā­mā­nya- syā­pī­kṣa­ṇā­t | na sā­mā­nya­vi­śe­ṣai­kā­nta1­6yo­r e­va pa­ra­spa­ra­ni­ra­pe­kṣa1­7yoḥ e­kā­tma­no '­py u­pa­la­kṣa­ṇā­t | na cai­kā­tma1­8na e­va sā­mā­nya­vi­śe­ṣai­kā­tma­naḥ­, ta­to jā­tya­nta1­9ra­sya saṃ­vi­tteḥ | sa2­0rvaṃ hi va­stu sā­mā­nyaṃ vi­śe­ṣā­pe­kṣa­yā vi­śe­ṣaḥ 1­0sā­mā­nyā­pe­kṣa­yā vā­'­po­ddhā­ra­ka­lpa2­1nā­yāṃ­, sva­rū­pe­ṇa tu sā­mā­nya­vi­śe­ṣā­tma­ka­m e­ka­m | ta­sya saṃ­vi­tti­ś ca­kṣu­rā­di­ma­tā­, ma­nā­rha­ta­ka­lpa­nā­m a­sta­ṅ ga­ma­ya­ti­, ca­kṣu­rā­di­vi­ka­lā­nā­m e­va ta2­2tsaṃ­bha­vā­t | e­kā­nta­syā­nu­pa­la­bdhi­r vā tā­m a­staṃ ga­ma­ya­ti ta­ta e­va | ta­thā hi | nā­sti sa­rva­thai­kā­ntaḥ­, sa­rva­dā­ne­kā­nto­pa­la­bdhe­r i­ti sva­bhā­va­vi­ru­ddho­pa­la­bdhiḥ­, nā­sti sa­rva- thai­kā­nto '­nu­pa­la­bdhe­r i­ti sva­bhā­vā­nu­pa­la­bdhi­r vā sa­rva­ta­ś ca­kṣu­rā­deḥ saṃ­ve­da­nā­t si­ddhā­'­dhya­va­sī­ya­te | na2­3nu ca '­sa­rva­thai- kā­nta­sya kva­ci­t ka­dā­ci­d u­pa­la­bdhau na sa­rva­tra sa­rva­dā pra­ti­ṣe­dhaḥ si­ddhye­t | ta­syā­nu­pa­la­bdhau nā­ne­kā­nte­na vi­ro­dhaḥ­, 1­5sa­ta e­va ka­tha­ñci­t ke­na­ci­d vi­ro­dha­pra­tī­teḥ | pra­ti­ṣe­dha­ś ca na syā­t­, ta­ta2­4 e­va | ' i­ti ka­ści­t ta­d a­sa­t­, sa­rva­thai­kā- nta­syā­dhyā­ro­pya­mā­ṇa2­5sya pra­ti­ṣe­dha­sā­dha­nā­t ta­dvi­ru­ddho­pa­la­bdhi­si­ddhe­s ta­tsva­bhā­vā­nu­pa­la­bdhi­si­ddhe­ś ca­, sva­ya­m a­nya2­6thā ka­sya­ci­d a­ni­ṣṭa­ta­ttva­pra­ti­ṣe­dhā­yo­gā­d i­ṣṭa­ta­ttva­ni­ya­mā­nu­pa­pa­tteḥ | a­tha­vā pra­tya­kṣa2­7m e­va sā­mā­nya­vi­śe­ṣā­tma­ka­me­kaṃ va­stu vi­da2­8dha­t sa­rva­thai­kā2­9nta­pra­tī­tiṃ pra­ti­ṣe­dha­ya­tī­ti kiṃ naḥ pra­mā­ṇā­nta­re­ṇā­nu­mā­ne­nā­nu­pa­la­bdhi­li­ṅge­na sa­ma­rtha­nā3­0pe­kṣe­ṇa ? pra­yā­sa­m a­nta­re­ṇe­ṣṭā­ni­ṣṭa­ta­ttva­vi­dhi­pra­ti­ṣe­dha­si­ddheḥ | na hi dṛ­ṣṭā3­1j jye­ṣṭhaṃ ga­ri­ṣṭha­m i­ṣṭaṃ3­2, ta3­3da­bhā­ve pra­mā­ṇā­nta­rā­pra­vṛ­tteḥ 2­0sa­mā­ro­pa­vi­cche­da­vi­śe­ṣā­c ca3­4 | na­nu ca dṛ­ṣṭaṃ pra­tya­kṣa­m i­ṣṭaṃ pu­na­ra­nu­mā­nā­di pra­mā­ṇa­m | ta­tra ya­thā dṛ­ṣṭaṃ jye­ṣṭha­m­, a­nu­mā­nā­de­r a­gre­sa­ra­tvā­t­, ta­thā­nu­mā­nā3­5dy a­pi pra­tya­kṣā­t­, ta­syā3­6pi ta3­7da­gre­sa­ra­tvā­t­, kva­ci­d a­nu­mā­nā­dyu­tta­ra­kā­laṃ pra­tya­kṣa­sya pra­vṛ­ttyu­pa­la­kṣa­ṇa­tvā­t | ya­thā ca dṛ­ṣṭa­m a­vi­saṃ­vā­da­ka­tvā­d ga­ri­ṣṭha­m i­ṣṭā­t ta­the­ṣṭa­m a­pi dṛ­ṣṭā­t­, ta­da­vi­śe- ṣā­t | ta­taḥ ka­thaṃ dṛ­ṣṭa­m i­ṣṭā­j jye­ṣṭhaṃ ga­ri­ṣṭhaṃ ca vya­va­ti­ṣṭha­te­, na pu­na­r i­ṣṭaṃ dṛ­ṣṭā­d i­ti na co­dya3­8ma­na­va­dyaṃ­, dṛ­ṣṭa­sya 1 gu­ṇā­da­ya­ś ca | 2 e­ṣā sa­ttā i­me dra­vyā­da­ya i­ti | 3 ta­rhi sa­ttā­dvai­ta­m e­vā­stv i­ty u­kte ā­ha | 4 bha­ṭṭā­ka­la­ṅka­de­vaiḥ | 5 ( bra­hmā- 2­5dvai­ta­vā­da­m ) | 6 sau­ga­ta­ma­ta­m | 7 e­kā­nta­tve­na | 8 sā­mā­nya­vi­śe­ṣau e­kaḥ ā­tmā ya­sya ta­tsā­mā­nya­vi­śe­ṣai­kā­tma­ka­m | ta­syā­ne­kā­nta­rū­pa­sya va­stu­naḥ | sā­mā­nya­vi­śe­ṣā­bhyā­bhu­pa­la­kṣi­ta­m e­kaṃ sva­rū­paṃ ya­sya ta­tta­tho­cya­te i­ti vā | 9 sa­mya­k pa­ri­cchi- ttiḥ | 1­0 spa­ṣṭe­ndri­ya­bo­dhā­nā­m | 1­1(­a­nā­rha­tā­nā­m ā­rha­ta­ma­ta­vi­ru­ddhā­nāṃ ka­lpa­nā­m ) | 1­2 jai­nā­nā­m | 1­3 a­nu­mā­nā­di­nā | 1­4 sa­ttā­dvai­ta­vā­dya­bhyu­pa­ga­ta­sya | 1­5 bau­ddha­ma­tā­pe­kṣa­yā | 1­6 yau­ga­ma­tā­pe­kṣa­yā | 1­7 pṛ­tha­gbhū­ta­yoḥ ( ja­ṭi­lā­bhyu­pa­ga­ta­yoḥ ) | 1­8 ta­dā­tma­ka­sya | bha­ṭṭa­ma­te bhe­dā­sa­hi­ṣṇu­r a­bhe­da­s tā­dā­tmya­m | (­sā­mā­nya­vi­śe­ṣa­yo­r a­rdhā­rdha­bhā­ge­na kṛ­ttve­ty a­rthaḥ ) | 1­9 na­ra­siṃ­ha­va­t | 3­02­0 jā­tya­nta­ra­sya saṃ­vi­ttiḥ ka­tha­m i­ty u­kte ā­ha | 2­1 bhe­da­na­ya­vi­va­kṣā­yā­m | 2­2 sā a­nā­rha­ta­ka­lpa­nā | 2­3 sa­rva­thai­kā­nta­syo- pa­la­bdhā­v a­nu­pa­la­bdhau vā pra­ti­ṣe­dhaḥ sā­dhya­te i­ty u­kte sa­rva­thai­kā­ntaḥ ka­dā­ci­d u­pa­la­bdho '­nu­pa­la­bdho vā pra­ti­ṣi­dhya­te i­ti pra­śnaḥ pha­la­ti | ta­thā ca vi­ka­lpya pa­ro va­kti | 2­4 ( sa­ta e­va ka­thaṃ­ci­t ke­na­ci­t pra­ti­ṣe­dhā­t | ya­to vi­dhi­pū­rva­ka e­va ni­ṣe­dho bha­va­ti | e­te­na sva­bhā­vā­nu­pa­la­bdhi­rni­r a­stā ) | 2­5 mi­thyā a­dhyā­ro­pya­mā­ṇa­sya | 2­6 a­dhyā­ro­pya­mā­ṇa­sya pra­ti­ṣe­dha­si­ddhi­r na bha­ve­d ya­di | 2­7 a­ne­kā­ntā­tma­no va­stu­naḥ saṃ­vi­tti­r e­va | 2­8 vi­ṣa­yī­ku­rva­t | 2­9 sā­mā­nyā­tmi­kā­m e­va vi­śe­ṣā­tmi­kā­m e­va ve­ty e­va­m | 3­53­0 e­vaṃ­bhū­te­na pra­mā­ṇā­nta­re­ṇa | 3­1 pra­tya­kṣā­t | 3­2 a­nu­mā­nā­di | 3­3 pra­tya­kṣā­bhā­ve '­nu­mā­na­sya pra­vṛ­tti­r na gha­ṭa­te ya­taḥ | 3­4 pra­tya­kṣaṃ vi­nā sa­mā­ro­pa­vi­cche­da­vi­śe­ṣo '­pi na syā­d i­ty a­rthaḥ | 3­5 ā­di­pa­de­na ta­rka­pra­tya­bhi­jñā­no­pa­mā­nā­di | 3­6 ( a­nu­mā­nā­deḥ | 3­7 ta­smā­t pra­tya­kṣā­t ) | 3­8 jai­naḥ pra­tyu­tta­ra­ya­ti |  8­1li­ṅgā­di­vi­ṣa­ya­syā­bhā­ve '­nu­mā­nā­deḥ pra­mā­ṇā­nta­ra­syā­pra­vṛ­tteḥ­, a­nu­mā­nā­nta­rā­l li­ṅgā­di­pra­ti­pa­ttā­v a­na­va­sthā­pra­sa­ṅgā­t pra­tya­kṣa­syai­va ni­ya­ta­sa­ka­la­pra­mā­ṇa­pu­ra­ssa­ra­tva­pra­si­ddhe­r jye­ṣṭha­tvo­pa­pa­tteḥ­, pra­tya­kṣa­syā­nu­mā­nā­di­nā vi­nai­va pra­vṛ­tte­r a­nu­mā­nā- de­r dṛ­ṣṭā­t pu­ra­ssa­ra­tvā­bhā­vā­t­, ta­to jye­ṣṭha­tvā­yo­gā­d­, dṛ­ṣṭa­syai­va ce­ṣṭā­d ga­ri­ṣṭha­tvā­t­–­sa­mā­ro­pa­vi­cche­da­vi­śe­ṣā1t | na2 hi yā­dṛ­śo dṛ­ṣṭā­t sa­mā­ro­pa­vi­cche­do vi­śe­ṣa3vi­ṣa­ye pra­ti­ni­vṛ­ttā­kā4ṅkṣo '­kṣū­ṇa­ta­yā la­kṣya­te tā­dṛ­śo '­nu5mā­nā­deḥ­, 0­5te­na6 sā­mā­nya­taḥ sa­mā­ro­pa­sya vya­va­cche­da­nā­t­, dṛ­ṣṭa­syā­nva­ya7vya­ti­re­ka­yoḥ sva­bhā­va­bhe­da­pra­da­rśa­nā­rtha­tvā­c ca8 ga­ri­ṣṭha­tva­si­ddheḥ­* | pra9tya­kṣa­m e­va hi sva­vi­ṣa­ye sā­mā­nya­vi­śe­ṣā­tma­ka­tvā­nya­ya­sya1­0 vi­dhi­la­kṣa­ṇa­sya sa­rva­thai­kā­nta­vya­ti­re- ka­sya ca pra­ti­ṣe­dha­la­kṣa­ṇa­sya sva­bhā­va­bhe­da­pra­da­rśa­na1­1pra­yo­ja­na­m u­pa­la­kṣya­te sā­kṣā­t­, na pu­na­r a­nu­mā­nā­di ta­sya sā­mā­nya- ta­s ta1­2tpra­da­rśa­na­pra­yo­ja1­3ka­tvā­t | ki1­4m a­rthaṃ pu­na­r ā­rha­ta­sye­ṣṭa1­5sya pra­si­ddhe­nā­bā­dha­naṃ bha­ga­va­to '­rha­taḥ pa­ra­mā­tma­ka­tvaṃ cā­bhi­dhā­ya sa­rva­thai­kā­nta­sya dṛ­ṣṭe­na bā­dha­naṃ sva­ya­m a­sa­mma­ta­sya­, ka­pi­lā­dī­nāṃ pa­ra­mā­tma­tvā­bhā­vaṃ ca sā­ma­rthya­la­bhya­m a­pi bra­vī­ti 1­0gra­ntha1­6kā­ra i­ti ce­t a­ne­kā­ntai­kā­nta­yo­r u­pa­la­mbhā­nu­pa­la­mbha­yo­r e­ka­tva­pra­da­rśa­nā­rthaṃ tā­va­d u­bha1­7ya­m ā­ha ma­tā- nta­ra­pra­ti­kṣe­pā­rthaṃ vā­, ya­d ā­ha * dha1­8rma­kī­rtiḥ —sā1­9dha­rmya­vai­dha­rmya­yo­r a­nya­ta­re­ṇā­rtha­ga­tā­v u­bha­ya­pra­ti­pā­da­naṃ pa2­0kṣā­di­va­ca­naṃ vā ni­gra­ha­sthā­na­m i­ti | na ta­d yu­kta­m * | ku­ta i­ti ce­t2­1, sā­dha­na­sā­ma­rthye­na vi­pa­kṣa­vyā­vṛ- tti­la­kṣa­ṇe­na pa­kṣaṃ pra2­2sā­dha­ya­taḥ ke­va­laṃ va­ca­nā­dhi­kyo­pā­la­mbha­ccha­le­na pa­rā­ja­yā­dhi­ka­ra­ṇa­prā­ptiḥ sva2­3yaṃ ni­rā- kṛ­ta­pa2­4kṣe­ṇa pra­ti­pa­kṣi­ṇā la2­5kṣa­ṇī­ye­ti va2­6ca­nā­t | ya­tho­kte­na hi sā­dha­na­sā­ma­rthye­na sva­pa­kṣaṃ sā­dha­ya­taḥ sa­dvā­di­naḥ 1­5sa­bhya­sa­ma­kṣaṃ ja­ya e­ve­ti2­7 yu­ktaṃ­, na ke­va­laṃ va­ca­nā­dhi­kyo­pā­la­mbha­vyā­je­na pa­rā­ja­yā2­8dhi­ka­ra­ṇa­prā­ptiḥ sā­dhī­ya­sī­, sva­sā­dhyaṃ pra­sā­dhya nṛ2­9tya­to '­pi do­ṣā­bhā­vā­l lo­ka­va­t | sā ca sva­yaṃ ni­rā­kṛ­ta­pa­kṣe­ṇa pra­ti­vā­di­nā la­kṣa­ṇī­ye­ty a­pi na yu­ktaṃ­, pa­re­ṇa3­0 ni­rā­kṛ­ta­pa­kṣa­syai­va pa­rā­ja­ya­prā­pti­yo­gya­tva­ni­śca­yā­l lo­ka­va­d e­va | ya3­1di pu­naḥ sva­pa­kṣa­m a­sā­dha­ya­to vā­di­no va­ca­nā­dhi­kye­na pra­ti­vā­dī pa­rā­ja­ya­prā­ptiṃ la­kṣa­ye­t ta­dā sva­pa­kṣaṃ sā­dha­ya­nn a­sā­dha­ya­n vā ? pra­tha­ma­pa­kṣe sva­pa- kṣa­si­ddhyai­va pa­ra­sya pa­rā­ji­ta­tvā­d va­ca­nā­dhi­kyo­dbhā­va­na­m a­na­rtha­kaṃ­, ta­smi­n sa­ty a­pi pa­kṣa­si­ddhi­m a­nta­re­ṇa ja­yā­yo­gā­t | 2­0dvi­tī­ya­pa­kṣe tu yu­ga­pa­dvā­di­pra­ti­vā­di­noḥ pa­rā­ja­ya­pra­sa­ṅgo ja­ya­pra­sa­ṅgo vā­, sva­pa­kṣa­si­ddhe­r a­bhā3­2vā­vi­śe­ṣā­t | syā­n ma3­3- taṃ '­na sva­pa­kṣa­si­ddhya­si­ddhi­ni­ba­ndha­nau ja­ya­pa­rā­ja­yau­, ta­yo­r jñā­nā­jñā­na­ni­ba­ndha­na­tvā­t | ta­tra sā­dha­rmya­va­ca­ne vai- dha­rmya­va­ca­ne '­pi vā3­4rtha­sya pra­ti­pa­ttau ta3­5du­bha­ya­va­ca­nā­t sā­dha­na­va­ca­nā­sā­ma­rthyā­jñā­naṃ vā­di­naḥ syā­d e­va | pra­ti­vā­di­na­s tu 1(­ga­ri­ṣṭha­tve he­tuḥ­) | 2(­sa­mā­ro­pa­vi­tche­da­vi­śe­ṣa­rū­paṃ ga­ri­ṣṭha­tva­he­tuṃ bhā­va­ya­ti­) | 3 va­rṇa­saṃ­sthā­nā­di­nā | 4 pra­ti­ni­vṛ­ttā ā­kā­ṅkṣā (­pra­mā­ṇā­nta­ra­sya­) ya­sya (­pra­tya­kṣa­sya­) saḥ | 5(­a­nu­mā­nā­deḥ sa­kā­śā­n na tā­dṛ­śaḥ­) | 6 a­nu­mā­nā­di­nā | 2­57 a­ne­kā­ntā­tma­ka­syā­sti­tva­vi­dhi­r a­nva­yaḥ | 8 dṛ­ṣṭaṃ pra­tya­kṣa­ma­nva­ya­vya­ti­re­ka­yoḥ sva­bhā­va­bhe­daṃ da­rśa­ya­ti ta­taḥ pra­tya­kṣa­sya ga­ri­ṣṭha­tva­si­ddhiḥ | 9(­sva­bhā­va­bhe­da­pra­da­rśa­nā­rtha­tvā­d i­ti he­tuṃ bhā­va­ya­ti­) | 1­0 sā­mā­nya­vi­śe­ṣā­tma­ka­tvā­t sva­sye­ti pā­ṭhā­nta­ra­m | 1­1 ba­saḥ (­ba­hu- vrī­hiḥ­) | 1­2 ta­ccha­bde­nā­nva­ya­vya­ti­re­kau | 1­3 a­to dṛ­ṣṭa­m e­va ga­ri­ṣṭhaṃ sā­mā­nya­vi­śe­ṣā­tma­ka­va­stu­grā­ha­ka­m e­kā­ntaṃ ni­ṣe­dha­ya­tī­ti sa­ma­rthi­ta­m e­ta­t '­sve­ṣṭaṃ dṛ­ṣṭe­na bā­dhya­ta­' i­ty a­tra | 1­4 sa tva­m e­vā­si ni­rdo­ṣa i­tyā­di­nā pū­rva­m e­vā­rha­cchā­sa­na­syā­bā­dha­na­m a­rha­taḥ pa­ra­mā- tma­tvaṃ ca si­ddha­m | pu­na­s tva­nma­tā­mṛ­ta­bā­hyā­nā­m i­ty ā­di­nā sa­rva­thai­kā­nta­sya ma­ta­sya dṛ­ṣṭe­na bā­dha­naṃ ka­pi­lā­deḥ pa­ra­mā­tma­tva­ni­rā­ka­ra­ṇaṃ 3­0ca ki­m a­rtha­m i­ti bau­ddhā­śa­ṅkā | 1­5 a­ne­kā­nta­sya | 1­6 svā­mi­sa­ma­nta­bha­drā­cā­ryaḥ (­ki­m a­rtha­m i­ty a­nva­yaḥ­) | 1­7 (­a­nva­ya­vya­ti- re­kau­) | 1­8 sau­ga­tā­cā­ryaḥ | 1­9 a­nva­ya­vya­ti­re­ka­yoḥ | 2­0 ā­di­nā pra­ti­jñā­ni­ga­ma­nā­di­gra­haḥ | 2­1 ni­gra­ha­sthā­naṃ pa­kṣaṃ pra­sā­dha­ya­to '­pra­sā­dha­ya­to ve­ti vi­ka­lpya kra­me­ṇa dū­ṣa­ya­ti si­ddhā­ntī | ta­tra pra­tha­ma­pa­kṣa­m ā­ha tā­va­t | 2­2 vā­di­naḥ | 2­3 sve­na (­vā­di­nā­) | 2­4 ni­rā­kṛ­taḥ pa­kṣo '­sya (­pra­ti­vā­di­naḥ­) a­sau ni­rā­kṛ­ta­pa­kṣa­s te­na la­kṣa­yi­tuṃ yu­jya­te sva­pa­kṣa­si­ddhi­ni­ba­ndha­nai­va­, ja­yā­dhi­ka­ra­ṇa­prā­pti­r na tu va­ca­nā­dhi­kya­ni­ba­ndha­ne­ti bhā­vaḥ | 2­5 la­kṣa­ṇī­yā­pi tu na la­kṣa­ṇī­ye­ti va­kro­ktiḥ | 3­52­6 dha­rma­kī­rti­no­kta­tvā­t | 2­7 na tu ni­gra­ha­sthā­na­m | 2­8 ni­gra­ha­sthā­na­prā­ptiḥ | 2­9 sa­dvā­di­naḥ | 3­0 vā­di­nā | 3­1 dvi­tī- ya­vi­ka­lpaṃ dū­ṣa­ya­ti | 3­2 dva­yo­r a­pi vā­di­pra­ti­vā­di­noḥ | 3­3 sau­ga­ta­sya | 3­4 sā­dhya­sya | 3­5 sā­dha­rmya­vai­dha­rmye­ty u­bha­ya­va­ca­nā­t |  8­2ta­du1dbhā­va­ya­ta­s ta­jjñā­na­m | a­ta­s ta­ddhe­tu­kau ta­yo­r ja­ya­pa­rā­ja­yau ka­tha­m a­yu­ktau syā­tā­m ? ' i­ti­, ta­d a­pi na pa­rī­kṣā­kṣa- maṃ vā­di­pra­ti­vā­di­noḥ pa­kṣa­pra­ti­pa­kṣa­pa­ri­gra­ha­vai­ya­rthya­pra­sa­ṅgā­t kva­ci2d e­ka­trā­pi pa­kṣe jñā­nā­jñā­na­yoḥ sa3mbha­vā­t | na hi śa­bdā­dau ni­tya­tva­syā­ni­tya­tva­sya vā jñā­nā­jñā­na­pa­rī­kṣā­yā­m e­ka4sya ta­dvi­jñā­na­m a­pa­ra­sya5 ta­da­vi­jñā­naṃ ja­ya­sya pa­rā­ja­ya­sya vā ni­ba­ndha­naṃ na sa­mbha­va­ti sā­dha­na­sā­ma­rthya­jñā­nā­jñā­na­va­t | yu6ga­pa­tsā­dha­na­sā­ma­rthya­jñā­ne ca vā­di­pra- 0­5ti­vā­di­noḥ ka­sya ja­yaḥ pa­rā­ja­yo vā syā­t ? ta7da­vi­śe­ṣā­t | na ka­sya­ci­d i­ti ce­t ta­rhi sā8dha­na­vā­di­no va­ca­nā- dhi­kya­kā­ri­ṇo ya­thā sā­dha­na­sā­ma­rthyā­jñā­naṃ ta­thā pra­ti­vā­di­no '­pi va­ca­nā­dhi­kya­do­ṣo­dbhā­va­nā­t ta­sya ta­ddo­ṣa9mā­tre jñā­na­si­ddheḥ | na hi yo ya­d do­ṣaṃ ve­tti sa ta­dgu­ṇa­m a­pi­, ku­ta­ści­n mā­ra­ṇa­śa­ktau vi­di­tā­yā­m a­pi vi­ṣa­dra­vya­sya ku­ṣṭā- pa­na­ya­nā­di­śa­ktau ve­da­nā­nu­da­yā­t | ta­to na ja­yaḥ pa­rā­ja­yo vā syā­t | syā1­0n ma­taṃ '­sā1­1dha­na­vā­di­nā sā­dhu sā­dha­naṃ va­kta­vyaṃ dū­ṣa­ṇa­vā­di­nā ca ta­ddū­ṣa­ṇa­m | ta­tra1­2 vā­di­naḥ pra­ti­vā­di­nā sa­bhā­yā­m a­sā­dha1­3nā­ṅga­va­ca­na­syo­dbhā­va­ne sā­dhu 1­0sā­dha­nā­bhi­dhā­nā­jñā­na­si­ddheḥ pa1­4rā­ja­yaḥ pra­ti­vā­di­na­s tu ta­d dū­ṣa­ṇa­jñā­na­ni­rṇa­yā­j ja­yaḥ syā­t­' i­ti­, ta­d a­py a­pe­śa­laṃ­, vi­ka­lpā­nu1­5pa­pa­tteḥ | sa hi pra­ti­vā­dī ni­rdo­ṣa­sā­dha­na­vā­di­no va­ca­nā­dhi­kya1­6m u­dbhā­va­ye­t sā­dha­nā­bhā­sa­vā­di­no vā ? pra­tha­ma­vi­ka­lpe vā­di­naḥ ka­thaṃ sā­dha­na­sva­rū­pā­jñā­na­m ? ta­dva­ca­ne i­ya­ttā­jñā­na­syai­vā­bhā­vā­t | dvi­tī­ya­vi­ka­lpe tu na pra­ti­vā­di­no dū­ṣa­ṇa­jñā­na­m a­va­ti­ṣṭha­te­, sā­dha­nā­bhā­sa­syā­nu­dbhā­va­nā­t ta1­7dvi­jñā1­8nā­si­ddheḥ | ta­dva­ca­nā­dhi­kya­do­ṣa­sya jñā­nā- ddū­ṣa­ṇa­tro '­sā­v i­ti ce­t sā­dha­nā­bhā­sā­jñā­nā­d a­dū­ṣa­ṇa­jño '­pī­ti nai­kā­nta­to vā­di­naṃ ja­ye­t­, ta1­9da­do­ṣo­dbhā­va­na­la­kṣa­ṇa­sya 1­5pa­rā­ja­ya­syā2­0pi ni­vā­ra­yi­tu­m a­śa­kteḥ | a­tha va­ca­nā­dhi­kya­do­ṣo­dbhā­va­nā­d e­va pra­ti­vā­di­no ja­ya­si­ddhau sā­dha­nā­bhā- so­dbhā­va­na­m a­na­rtha­ka­m i­ti ma­nya­se­, na­nv e­vaṃ sā­dha­nā­bhā­sā­nu­dbhā­va­nā­t ta­sya2­1 pa­rā­ja­ya­si­ddhau va­ca­nā­dhi­kyo­dbhā­va­naṃ ka­thaṃ ja­yā­ya pra­ka­lpye­ta ? ya­di pu­naḥ sā­dha­nā­bhā­saṃ va­ca­nā­dhi­kyaṃ co­dbhā­va­ya­npra­ti­vā­dī ja­ya­tī­ti ma­taṃ ta­dā­sya ma­ha­tī dvi­ṣṭa2­2kā­mi­tā­, sā­dha­rmya­va­ca­nā­d e­vā­rtha­ga­tau vai­dha­rmya­va­ca­na­m a­na­rtha­ka­tvā­d dvi­ṣṭvā2­3 sā­dha­nā­bhā­so­dbhā­va­nā­d e­va pa2­4ra­sya nya2­5kkā­ra- si­ddhau ta­dva­ca­nā­dhi­kyo­dbhā­va­na­syā­na­rtha­ka­syā­pi kā­mi­ta­tvā­t | a­tha na va­ca­nā­dhi­kya­mā­traṃ dvi­ṣya­te­, a­rthā­d ā­pa- 2­0nna2­6sya sva2­7śa­bde­nā­bhi­dhā­na­sya dvi­ṣṭa­tvā­d i­ti ma­taṃ ta­d a­pi na sa­ṅga­taṃ­, ni­ga­ma­na­va­ca­na­do­ṣa­sya pra­ti­jñā­va­ca­na­do­ṣo- dbhā­va­nā­d ga­ta­syā2­8dbhā­va­na­pra­sa­ṅgā­t | pra­ti­jñā­yāḥ pu­na­r va­ca­naṃ hi ni­ga­ma­na­m | ta­c ca pra­ti­jñā­va­ca­na­sya du­ṣṭa­tva­pra­ti- pa­ttau du­ṣṭaṃ sā­ma­rthyā­t pra2­9tī­ya­te e­va | a­thā­rthā­d ā­pa­nna­syā­pi ni­ga­ma­na­va­ca­na­du­ṣṭa­tva­syo­dbhā3­0va­na­m a­do­ṣo­dbhā3­1va­na­bha­yā- d a­bhi­ma3­2nya­te ta­rhi sā­dha­rmya­va­ca­nā­d vai­dha­rmya­syā­rthā­yā3­3ta­syā­py a­sā­dha3­4nā­ṅga­va­ca­na­bha­yā­d a­bhi­dhā­naṃ ma­nya­tāṃ­, vi­śe­ṣā3­5bhā­vā­t |  1 va­ca­nā­dhi­kya­m | ta­t sā­dha­na­va­ca­na­sā­ma­rthyā­jñā­naṃ pra­ka­ṭa­ya­ta­s ta­jjñā­naṃ (­sā­dha­na­va­ca­na­sā­ma­rthya­jñā­na­m i­ti (­ṭi­ppa­ṇya­nta­ra­m­) | 2­52 ni­tye '­ni­tye vā bhe­de '­bhe­de vā e­ka­smi­n kva­ci­t pa­kṣe | 3 vai­ya­rthya­pra­sa­ṅge he­tuḥ | 4 vā­di­naḥ | 5 pra­ti­vā­di­naḥ | 6 bho sau­ga­ta ya­di sā­dha­na­sā­ma­rthya­jñā­naṃ ja­ya­sya he­tu­s ta­da­jñā­naṃ tu pa­rā­ja­ya­sya ta­dā | 7 sā­dha­na­sā­ma­rthya­jñā­nā­vi­śe­ṣā­t | 8 jai­na­sya | 9 sā­dha­na­gu­ṇe jñā­nā­bhā­vo dū­ṣa­ṇaṃ ce­ti bhā­vaḥ | 1­0 sau­ga­ta­sya | 1­1 sva­sā­dha­na­vā­di­ne­ti vā pā­ṭhaḥ | 1­2 e­vaṃ ca vya­va­sthā­yāṃ sa­tyā­m | 1­3 sā­dha­rmya­va­ca­ne pra­yu­kte vai­dha­rmya­va­ca­naṃ pra­yu­jya­mā­na­m a­sā­dha­nā­ṅgaṃ vai­pa­rī­tyaṃ vā | 1­4 vā­di­na i­ty u­pa­ri­ṣṭā­d a­nva­yaḥ | 1­5 va­kṣya­mā­ṇā­bhyāṃ vi­ka­lpā­bhyāṃ ma­ta­syā­nu­pa­pa­tteḥ | 1­6 u­dā­ha­ra­ṇo­pa­na­ya­ni­ga­ma­nā­di­va­ca­nā­dhi­kya­m | 1­7 sā­dha­nā­bhā­sa­vi­jñā- 3­0nā­si­ddheḥ | 1­8 (­te­na hi pra­ti­vā­di­nā va­ca­nā­dhi­kya­rū­po do­ṣa e­vo­dbhā­vi­to na tu sā­dha­nā­bhā­sa­rū­pa i­ti sā­dha­nā­bhā­sa­jñā­nā- si­ddhi­s ta­sya­) | 1­9 sā­dha­nā­bhā­se a­do­ṣo­dbhā­va­na­m e­va la­kṣa­ṇaṃ ya­sya ta­sya | 2­0(­pra­tyu­ta­) | 2­1 pra­ti­vā­di­naḥ | 2­2 dve­ṣa- vi­ṣa­ya­bhū­taṃ kā­ma­ya­te i­ty e­vaṃ śī­laḥ | ta­sya bhā­vo dvi­ṣṭa­kā­mi­tā | 2­3 dve­ṣa­vi­ṣa­yaṃ kṛ­tvā | 2­4 vā­di­naḥ | 2­5 nya­kkā­raḥ pa­rā­ja­yaḥ | 2­6 sā­dha­rmya­va­ca­nā­d e­vā­rtha­ga­tau a­rthā­d ā­pa­nnaṃ (­sva­ya­m e­va la­bdha­m­) vai­dha­rmya­va­ca­naṃ­, ta­sya | 2­7 (­pu­na­s ta­syā­bhi­dhā­naṃ dvi­ṣṭa­m | ta­ttvā­t­) | 2­8 jñā­ta­syā­rthā­d ā­pa­nna­sya vā | 2­9 ni­ga­ma­na­va­ca­na­sya pu­na­r a­pi do­ṣo­dbhā­va­naṃ ka­tha­m ? (­sau­ga­te­na pra­ti­jñā­va­ya­va­sye­va 3­5ni­ga­ma­nā­va­ya­va­syā­pi ni­ya­me­na ni­vā­ra­ṇā­t­) 3­0 pu­na­r u­dbhā­va­na­m | 3­1 ni­ga­ma­naṃ na dū­ṣi­taṃ ta­rhi a­do­ṣaṃ bha­vi­ṣya­tī­ti bha­yā­t pu­na- r dū­ṣi­ta­m | 3­2 sau­ga­taḥ | 3­3(­a­rthā­d ā­yā­ta­sya­)3­4 vai­dha­rmya­va­ca­naṃ na dū­ṣi­taṃ ta­rhi sā­dha­nā­ṅgaṃ bha­vi­ṣya­tī­ti bha­yā­t pu­na­r vai­dha- rmya­va­ca­naṃ pro­kta­m | 3­5 ni­ga­ma­na­vai­dha­rmya­va­ca­na­yoḥ |  8­3na hi sā­dha­rmya­m e­va vai­dha­rmya­m e­va vā sā­dha­na­syā­ṅgaṃ­, pa­kṣa­dha­rma­tva­va­t ta1du­bha­ya­syā2pi sā­dha­nā­ṅga­tvā­t­, sā­dha­na­sya tri­rū- pa­tva­pra­ti­jñā­nā­t | ta­to na jñā­nā­jñā­na­mā­tra­ni­ba­ndha­nau ja­ya­pa­rā­ja­yau śa­kya­vya­va­sthau­, ya­tho­di­ta3do­ṣo­pa­ni­pā­tā­t | sva­pa­kṣa­si­ddhya­si­ddhi­ni­ba­ndha­nau tu tau ni­ra­va­dyau­, pa­kṣa­pra­ti­pa­kṣa­pa­ri­gra­ha­vai­ya­rthyā­bhā­vā­t ka4sya­ci­t ku­ta­ści­t sva­pa­kṣa­si­ddhau su­sthi­tā­yāṃ pa­ra­sya pa­kṣa­si­ddhe­r a­saṃ­bha­vā­t sa­kṛ­tta­jja­ya­pa­rā­ja­ya­yo­r a­pra­sa­kteḥ | na5 hi vā­di­nā sā­dhyā­vi­nā­bhā­va­ni­ya- 0­5ma­la­kṣa­ṇe­na he­tu­nā sva­pa­kṣa­si­ddhau vi­dhā­tuṃ śa­kyā­yā­m a­pi pra­ti­jño­dā6ha­ra­ṇā­di­va­ca­na­m a­na­rtha­ka­m a­pa7ja­yā­ya pra­ka­lpya­te­, ta­dvi­ghā­tā­he­tu­tvā­t ta­taḥ pra­ti8pa­kṣā­si­ddheḥ­, pra­ti­pā­dyā­śa­yā­nu­ro­dha­ta­s ta­tpra­yo­gā­t ta­tpra­ti­vi­śe­ṣa­sya pra­yo­ja­na­sya sa­dbhā­vā­t | nā­pi 9he­to­r vi­ru­ddha­to­dbhā­va­nā­d e­va pra­ti­vā­di­naḥ sva­pa­kṣa­si­ddhau sa­tyā­m a­pi do­ṣā1­0nta­rā­nu­dbhā­va­naṃ ta­sya1­1 pa­rā­ja­yā­ya pra­ka­lpya­te­, ta­ta1­2 e­va | e­te­na sva­pa­kṣa­si­ddhau kṛ­tā­yā­m a­pi pa­ra­pa­kṣa­ni­rā­ka­ra­ṇaṃ­, ta­smi1­3n vā sva­pa­kṣa­sā­dha- nā­bhi­dhā­naṃ na vā­di­pra­ti­vā­di­no­r ja­ya­prā­pti­pra­ti­ba­ndha­ka­m i­ti pra­ti­pā­di­taṃ bo­ddha­vya­m | ta­d e­vaṃ sā­dha­rmya­vai­dha­rmya­yo­r a- 1­0nya­ta­re­ṇā­rtha­ga­tau ta­du­bha­ya­va­ca­naṃ vā­di­no ni­gra­hā­dhi­ka­ra­ṇa­m i­ty a­yu­ktaṃ ca vya1­4va­sthi­ta­m | pra­ti­jñā­di­va­ca­naṃ ni­gra­ha- sthā­na­m i­ty e­ta­t ka­tha­m a­yu­kta­m i­ti ce­d u­cya­te | pra­ti­jñā­nu­pa­yo­ge śā­strā­di­ṣv a­pi nā­bhi­dhī­ye­ta­, vi­śe­ṣā1­5bhā­vā- t | na hi śā­stre pra­ti­jñā nā­bhi­dhī­ya­te e­va a­ni­ya­ta­ka­thā­yāṃ vā­, a­gni­r a­tra dhū­mā­t­, vṛ­kṣo '­yaṃ śiṃ­śa­pā­tvā­di- tyā­di­va­ca­nā­nāṃ śā­stre da­rśa­nā1­6t­, vi­ru­ddho '­yaṃ he­tu­r a­si­ddho '­ya­m i­tyā­di­pra­ti­jñā­va­ca­nā­nā­m a­ni­ya­ta­ka­thā­yāṃ pra­yo­gā1­7t | pa­rā­nu­gra­ha­pra­vṛ­ttā­nāṃ śā­stra­kā­rā­ṇāṃ pra­ti­pā­dyā­va­bo­dha­nā­dhī­na­dhi­yāṃ śā­strā­dau pra­ti­jñā­pra­yo­go yu­kti­mā­n e­va­, u­pa­yo- 1­5gi­tvā­t ta­sye­ti ce­d vā­de '­pi so '­stu­, ta­trā­pi te­ṣāṃ tā1­8dṛ­śa­tvā­t­, vā1­9de '­pi vi­ji­gī­ṣu­pra­ti­pā­da­nā­yā­cā­ryā­ṇāṃ pra­vṛ­tteḥ | ni­ya2­0ta­ka­thā­yāṃ pra­ti­jñā­yā na pra­yo­go yu­ktaḥ­, ta­dvi­ṣa­ya­syā­rthā­d ga­mya­mā­na­tvā­n ni­ga­ma­nā­di­va­d i­ti ce­t ta­ta2­1 e­va śā- strā­di­ṣv a2­2pi | na hi ta­tra2­3 ji­gī­ṣa­vo na pra­ti­pā­dyāḥ pra­ti­jñā­di­vi­ṣa­yo vā sā­ma­rthyā­n na ga­mya­te | śā2­4strā­dā­v a- ji­gī­ṣū­ṇā­m a­pi pra­ti­pā­dya­tvā­t pra­ti­jñā­de­r a­pra­yo­ge ke­ṣā­ñci­n ma­nda­dhi­yāṃ pra­kṛ­tā­rthā­pra­ti­pa­tte­r ga­mya­mā­na2­5sya vi­ṣa­ya- syā­pi pra­yo­gaḥ­, ta2­6tpra­ti­pa­ttya­rtha­tvā­d i­ti ce­j ji­gī­ṣa2­7vaḥ ki­mu ma­nda­ma­ta­yo na sa­nti ? ye­na ta2­8thā te­ṣā­m a­pra­ti­pa- 2­0dya­mā­nā­nāṃ pra­ti­pa­tta­ye pra­ti­jñā­di­pra­yo­go na syā­t | i­ti vi­śe­ṣā­bhā­vā­d e­va śā­strā­dau vā­de ca pra­ti­jñā­de­r a­bhi- dhā­na­m a­na­bhi­dhā­naṃ vā­bhyu­pa­ga­nta­vya­m a­vi­śe­ṣe­ṇai­va | na­nu ca pra­ti­jñā­yāḥ pra­yo­ge '­pi he­tvā­di­va2­9ca­na­m a­nta­re­ṇa sā­dhyā- pra­si­ddhe­r vya­rthā pra­ti­jñā he­tvā­di­va­ca­nā­d e­va ca sā­dhya­pra­si­ddhe­r ni­ga­ma­nā­di­ka­m a­ki­ñci­tka­ra­m e­ve­ti ka­ści3­0t so '­pi ya­t sa- t ta­t sa­rvaṃ kṣa­ṇi­kaṃ­, ya­thā gha­ṭaḥ­, saṃ­ś ca śa­bda i­ti tri­la­kṣa­ṇaṃ he­tu­m a­bhi­dhā­ya ya3­1di sa­ma­rtha­ya­te­, ka­tha­m i­va sa3­2ndhā­m a­ti­śe3­3te ? * sva­he­tu­sa­ma­rtha­na­m a­nta­re­ṇa ta3­4da­bhi­dhā­ne '­pi ta­da­rthā­pra­ti­pa­tteḥ | tā3­5va­tā­rtha­pra­ti­pa­ttau sa3­6ma­rtha­naṃ  2­51 pa­kṣa­dha­rma­tva­śa­bde­nā­tra sa­pa­kṣe sa­ttvaṃ­, vi­pa­kṣā­dvyā­vṛ­tti­ś ce­ty a­pi grā­hya­m | 2 sā­dha­rmya­vai­dha­rmye­ty e­ta­d u­bha­ya­sya | 3 pa­kṣa­pra­ti­pa­kṣa­pa­ri- gra­ha­vai­ya­rthyā­di­r ya­tho­di­taḥ | 4 vā­di­pra­ti­vā­di­no­r ma­dhye | 5 sau­ga­tā­śa­ṅkāṃ ni­rā­ka­ro­ti jai­naḥ | 6 jai­nā­pe­kṣa­yo­dā­ha­ra­ṇa­m a­na­rtha­ka­m | 7 pa­rā­ja­yā­ya | 8 sva­pa­kṣa­si­ddhau jā­tā­yā­m | 9 vā­di­no­kta­sya | 1­0 bau­ddha­ma­tā­pe­kṣa­yā pra­ti­jño­dā­ha­ra­ṇā­di do­ṣā­nta­ra­m | 1­1 pra­ti­vā­di­naḥ | 1­2 pra­ti­jño­dā­ha­ra­ṇā­di­va­ca­na­sya sva­pa­kṣa­si­ddhi­vi­ghā­tā­he­tu­tvā­t | 1­3(­pa­ra­pa­kṣa­ni­rā­ka­ra­ṇe­) | 1­4 na ta­dyu­kta­m i­ti bhā­ṣyo­ktaṃ su­vya­va­sthi­ta­m | 1­5 vā­da­śā­stra­yoḥ | 1­6(­śā­stre pra­ti­jñā­bhi­dhī­ya­te e­ve­ty a­trā­yaṃ he­tuḥ­) | 1­7 (­a­ni­ya­ta­ka­thā­yāṃ 3­0ca pra­ti­jñā­bhi­dhī­ya­te i­ty a­trā­yaṃ he­tuḥ | 1­8 pa­rā­nu­gra­ha­pra­vṛ­tta­tvā­t | 1­9 tā­dṛ­śa­tva­m e­va da­rśa­ya­ti | 2­0(­pa­raḥ prā­ha­) ja­lpa­vi- ta­ṇḍā­rū­pā­yā­m | 2­1 jai­naḥ | 2­2 pra­ti­jñā­pra­yo­go na yu­kta i­ti | 2­3 śā­strā­dau | 2­4 sau­ga­taḥ prā­ha | 2­5 a­rthā­d ga­mya­mā­na­sya pra­ti­jñā­di­vi­ṣa­ya­sya | 2­6 te­ṣāṃ ma­nda­dhi­yā­m | 2­7(­jai­naḥ­) vā­de | 2­8 ya­thā śā­strā­dau ma­nda­bu­ddhi­pra­ti­pa­ttya­rthaṃ pra­ti­jñā­di­pra­yo­gaḥ | 2­9 ā­di­śa­bde­na dṛ­ṣṭā­nta­gra­haḥ | 3­0 bau­ddhaḥ | 3­1 he­tu­sa­ma­rtha­nā­na­nta­raṃ ya­di sā­dhya­sā­dha­na­yo­r vyā­ptiṃ sa­ma­rtha­ya­te ta­dā | 3­2 pra­ti- jñā­m | 3­3(­na svī­ka­ro­tī­ty a­rthaḥ­) | pra­ti­jñā­va­ddhe­tu­r a­pi vya­rtho bha­va­tī­ty a­rthaḥ | 3­4 ta­sya he­toḥ | 3­5(­bho sau­ga­ta­) sā­dha­na- 3­5mā­trā­t | 3­6 ka­rtṛ |  8­4vā1 ni­ga­ma­nā2di­kaṃ * ka­tha­m a­ti­śa­yī­ta3 ? a­ki­ñci­tka­ra­tvā­vi­śe­ṣā4t­, ya­taḥ pa­rā­ja­yo na bha­ve­t *, tā­thā­ga- ta­sya he­tvā­dya­bhi­dhā­ne ta­tsa­ma­rtha­nā­bhi­dhā­ne vā | he­tvā5dya­na­bhi­dhā­ne ka­sya sa­ma­rtha­na­m i­ti ce­t ta6thā sa­ndhā­yā a­py a- na­bhi­dhā­ne kva he­tvā­diḥ pra­va­rta­tā­m ? ga7mya­mā­ne pra­ti­jñā­vi­ṣa­ye e­ve­ti ce­d ga­mya­mā­na­sya he­tvā­deḥ sa­ma­rtha­na­m a­stu | ga­mya­mā­na­syā­pi he­tvā­de­r ma­nda­pra­ti­pa­ttya­rthaṃ va­ca­na­m i­ti ce­t ta­thā sa­ndhā8va­ca­ne ko '­pa­ri­to­ṣaḥ ? syā­n ma­taṃ9, sa1­0ma­rtha­naṃ 0­5nā­ma he­toḥ sā­dhye­na vyā­ptiṃ pra­sā­dhya dha1­1rmi­ṇi bhā1­2va­sā­dha­na­m | ya­thā ya­t sa­t kṛ­ta­kaṃ vā ta­t sa­rva­m a­ni­tyaṃ ya­thā gha­ṭā­diḥ­, sa­n kṛ­ta­ko vā śa­bda i­ti | sa­n kṛ­ta­ko vā śa­bdaḥ­, ya­ś cai­vaṃ sa sa­rvo na­śva­ro ya­thā gha­ṭā­di- r i­ti vā­, pra­yo­ga­kra­ma­ni­ya­mā­bhā­vā­d i­ṣṭā1­3rtha­si­ddhe­r u1­4bha­ya­trā­vi­śe­ṣā­t­, prā­k sa­ttvaṃ dha­rmi­ṇi pra­sā­dhya sā­dha­na­sya pa­ścā­d a­pi sā­dhye­na vyā­pti­pra­sā­dha­na­syā­vi­ro­dhā1­5t | vyā1­6pti­pra­sā­dha­naṃ pu­na­r vi­pa1­7rya­ye bā1­8dha­ka­pra­mā1­9ṇo­pa­da­rśa­na­m | ya2­0di pu­naḥ sa­rvaṃ sa­tkṛ­ta­kaṃ vā pra­ti­kṣa­ṇa­vi­nā­śi na syā2­1n ni­tye kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­t | a­rtha­kri­yā­sā­ma­rthyaṃ 1­0sa­ttva­la­kṣa­ṇa­m a2­2to vyā­vṛ­tta­m i­ty a­sa­d e­va ta2­3t syā­t | sa­rva­sā­ma­rthyo­pā2­4khyā­vi­ra­ha­la­kṣa­ṇaṃ hi ni­ru­pā­khya­m i­ti | e­vaṃ sā2­5dha­na­sya sā­dhya2­6vi­pa­rya­ye bā­dha­ka­pra­mā­ṇā­nu­pa­da2­7rśa­ne vi­ro­dhā2­8bhā­vā­d a­sya2­9 vi­pa­kṣe ni­tye vṛ­tte­r a­da­rśa­ne '­pi sa3­0n kṛ­ta­ko vā syā­n ni­tya­ś ce­ty a­ni­vṛ­tti­r e­va śa­ṅkā­yāḥ | ta3­1to vya­ti­re­ka­sya3­2 sa­nde­hā­da­nai­kā3­3nti­ko he­tvā­bhā­saḥ syā­t | na hy a­da­rśa­na3­4mā­trā­d vyā3­5vṛ­ttiḥ­, vi­pra­kṛ­ṣṭe­ṣv a­rthe­ṣv a­sa­rva­da­rśi­no '­da­rśa­na­syā­bhā­vā­sā3­6dha­nā­t­, a3­7rvā­gda­rśa­ne­na sa­tā­m a­pi ke­ṣā3­8- ñci­d a­rthā­nā­m a­da­rśa­nā­t | bā3­1dha4­0kaṃ pu­naḥ pra­mā­ṇa­m | ya­sya kra­ma­yau­ga­pa­dyā­bhyāṃ na yo­go­, na ta­sya kva­ci­t4­1 sā­ma­rthya­m | 1­5a­sti cā­kṣa­ṇi­ke saḥ4­2 | i­ti pra­va­rta­mā­na­m a­sā4­3ma­rthya­m a­sa­lla­kṣa­ṇa­m ā4­4ka­rṣa­ti | te­na ya­t sa­tkṛ­ta­kaṃ vā ta­d a­ni­tya­m e­ve­ti si­dhya­ti | tā4­5va­tā ca sā­dha­na­dha­rma­mā­trā­nva4­6yaḥ sā4­7dhya­dha­rma­sya sva4­8bhā­va­he­tu­la­kṣa­ṇaṃ si­ddhaṃ bha­va­ti | a4­9trā­py a­da­rśa­na­m a- pra­mā­ṇaṃ ya­taḥ kra­ma­yau­ga­pa­dyā­'­yo­ga­syai­vā­sā­ma5­0rthye­na vyā­ptya­si­ddheḥ pū­rva­syā­pi he­toḥ sa­ttvā­de­r na vyā­pti­si­ddhiḥ | pu­na5­1r i­hā­pi sā­dha­no­pa­ga5­2me '­na­va­sthā­pra­sa­ṅga i­ti na co­dya5­3m­, i­ṣṭa­syā­bhā­va­sā­dha­na5­4syā­da­rśa­na­sya pra­mā­ṇa­tvā­pra­ti­ṣe­dhā­t | ya5­5d a­da5­6rśa­naṃ 5­7vi­pa­rya­yaṃ sā­dha­ya­ti he­toḥ5­8 sā5­9dhya­vi­pa­rya­ye ta­d a­pi vi­ru6­0ddha­pra­tyu­pa­sthā­nā­dbā­dha­kaṃ pra­mā­ṇa­m u­cya­te |  2­01(­vā­śa­bdo '­tra ni­ga­ma­na­sya sa­mu­cca­ye­) na ke­va­laṃ he­tu­r e­ve­ty a­rthaḥ | 2 ni­ga­ma­nā­deḥ sa­ma­rtha­naṃ ka­tha­m a­ti­śa­ya­va­d i­ty a­rthaḥ | 3 ka­rma | 4 sa­ma­rtha­na­ni­ga­ma­na­yoḥ | 5 bho jai­na­, tva­yā he­tuṃ ka­tha­yi­tvā ya­di sa­ma­rtha­ya­te ta­dā dū­ṣa­ṇaṃ­, pa­ra­ntu he­tvā­dya­na­bhi­dhā­ne | 6 i­to jai­naḥ | 7 a­rthā­d ga­mya­mā­ne | pra­ka­ra­ṇā­di­va­śe­nai­ve­ty a­rthaḥ | 8 sa­ndhā pra­ti­jñā ma­ryā­dā i­ty a­ma­raḥ | 9 sau­ga­ta­sya (­sa­ma­rtha­naṃ ni­gra­hā­ya na bha­va­tī­ti prā­ha ) | 1­0 sa­ma­rtha­naṃ nā­ma va­ca­nā­dhi­kyaṃ nā­ma dū­ṣa­ṇaṃ na bha­va­ti ya­taḥ sa­ma­rtha­naṃ pa­kṣa­dha­rma­tvā­dā­v a­nta­rbha­va­ti | 1­1 śa­bdā­dau | 1­2 a­sti­tva­sā­dha­na­m | 1­3 i­ṣṭaḥ kṣa­ṇi­ka­tva­m | 1­4 u­dā­ha­ra­ṇa­dva­ya­ni­rū­pa­ṇa­pra­kā­ra­dva­ye | 1­5 u­bha­ya­thā sa­ma­rtha­ne '­pi 2­5bhā­ṣya­ka­tha­naṃ saṃ­gha­ṭa­te i­ti śe­ṣaḥ | 1­6 he­tu­sa­ma­rtha­naṃ pra­ti­pā­dya pu­na­r vyā­pteḥ sā­dha­na­m | 1­7 vi­pa­kṣe (­ya­thā bau­ddha­sya kṣa­mi­ka­tva­sā­dha­ne ni­tya­m­) | 1­8 sa­ttva­sya | 1­9 vyā­pa­kā­nu­pa­la­bdhe­r i­ti | 2­0 e­ta­d e­va sa­ma­rtha­ya­ti | 2­1 ta­de­ti śe­ṣaḥ | 2­2 (­a­ni­tya­tve­nā- bhi­ma­tā­t sa­rva­smā­t­) | 2­3(­sa­rva­m­) | 2­4 sa­jā­tī­ya­vi­jā­tī­ya­kā­rya­kā­ra­ṇa­sā­ma­rthya­m u­pā­khyā sva­bhā­va i­ti yā­va­t | 2­5 sa­ttva­sya | 2­6 ni­tye | 2­7 sa­ti | 2­8 vi­pa­kṣe­ṇa sa­ha sā­dha­na­sya | 2­9 sa­ttvā­d i­ti he­toḥ | 3­0 gha­ṭā­di­pa­dā­rthaḥ | 3­1 ni­tyā­t | 3­2 sa­ttva­la­kṣa­ṇa­sā­dha­na­vyā­vṛ­tteḥ | 3­3 sa­ndi­gdhā­nai­kā­nti­kaḥ | sa­ttvā­d i­ty a­yaṃ he­tuḥ | 3­4 ni­tye sa­ttva­kṛ­ta­ka­tva­yo- 3­0r a­da­rśa­na­mā­trā­t | 3­5 ni­tyā­t sa­ttvā­deḥ sā­dha­na­sya | 3­6 ki­ñci­j jña­syā­da­rśa­naṃ ni­tye sa­ttvā­bhā­vaṃ na sā­dha­ya­ti ya­taḥ | 3­7 pū­rva­bhā­gda- rśi­nā na­re­ṇa | 3­8 vi­pra­kṛ­ṣṭā­nā­m | 3­9 bā­dha­ka­pra­mā­ṇe­na śa­ṅkā­yā ni­vṛ­ttiḥ ku­ta i­ty ā­śa­ṅkā­yā­m ā­ha | 4­0 ni­tya­va­stu­naḥ | 4­1 sā­dhya- dha­rme kā­rye | 4­2 kra­ma­yau­ga­pa­dyā­yo­gaḥ | 4­3 a­rtha­kri­yā­ka­ra­ṇa­sā­ma­rthya­m | 4­4 ni­tye | 4­5 vi­pa­kṣe bā­dha­ka­pra­mā­ṇa­mā­tre­ṇai­va | 4­6 mā­tra­śa­bdaḥ kā­rtsnye | yā­va­ntaḥ sā­dha­na(­sa­ttva­)dha­rmā­s tā­v a­stu sā­dhya­dha­rma­syā­nva­ya i­ty a­rthaḥ | 4­7 kṣa­ṇi­ka­tva­sya | 4­8 sa­ttvā­d i­ti | 4­9 bā­dha­ka­pra­mā­ṇe '­pi | 5­0 sa­ttva­kṛ­ta­ka­tvā­deḥ | 5­1 sā­dha­na­syā­nu­pa­la­bdhi­sā­dha­naṃ sau­ga­ta­syā­pra­mā­ṇa­m | 5­2 bā­dha- 3­5no­pa­ga­me i­ti vā pā­ṭhaḥ | 5­3 sau­ga­to va­kti i­ti na co­dya­m i­tyā­di | 5­4 dṛ­śyā­nu­pa­la­bdhi­la­kṣa­ṇa­sya | 5­5 pra­mā­ṇa­tvā­pra­ti­ṣe­dha- m e­va da­rśa­ya­ti | 5­6 ni­tye kra­ma­yau­ga­pa­dya­yo­ga­syā­da­rśa­na­m | 5­7 dṛ­śya­vi­ṣa­ya­tva­m (­kṣa­ṇi­ka­m­) | 5­8 kra­ma­yau­ga­pa­dyā­yo­ga­la­kṣa­ṇa­sya | 5­9 sā­dhya­sya a­sā­ma­rthya­sya vi­pa­rya­ye sā­ma­rthye sa­lla­kṣa­ṇe | 6­0 kra­ma­yau­ga­pa­dyā­'­yo­ge­na vi­ru­ddhaḥ kra­ma­yau­ga­pa­dya­yo­gaḥ |  8­5e1vaṃ hi sa he­tuḥ2 sā­dhyā­bhā­ve '­sa­n si­dhye­d ya­di ta­tra3 pra­mā­ṇa­va­tā sva­vi­ru4ddhe­na bā­dhye­ta | a­nya­thā ta5trā­sya bā­dha­kā- si­ddhau saṃ­śa­yo du­rni­vā­raḥ | na ca sa­rvā­nu­pa­la­bdhi­r bhā­va6sya bā­dhi­kā­, dṛ­śyā­nu­pa­la­bdhe­r e­va ta­dbā­dha­ka­tvā­t | ta7tra sā8ma­rthyaṃ kra­mā­kra9ma­yo­ge­na vyā­ptaṃ si­ddhaṃ­, pra­kā­rā­nta­rā­saṃ­bha­vā­t | te­na vyā­pa­ka­dha­rmā­nu­pa­la­bdhi­r a­kṣa­ṇi­ke sā­ma­rthyaṃ bā­dha­ta i­ti kra­ma­yau­ga­pa­dyā­yo­ga­sya sā­ma­rthyā­bhā­ve­na vyā­pti­si­ddhe­r nā­na­va­sthā­pra­sa­ṅga i­ti sva1­0bhā­va­he­toḥ sa­ma­rtha­na­m | 0­5kā1­1rya­he­to­r a­pi­, ya­t kā­ryaṃ li­ṅgaṃ kā­ra­ṇa­sā­dha­nā­yo­pā­dī­ya­te ta­sya te­na kā­rya­kā­ra­ṇa­bhā­va­pra­da­rśa­naṃ pra1­2mā­ṇā­bhyā­m | ya­the­da­m a­smi­n sa­ti bha­va­ti sa­tsv a­pi ta1­3da­nye­ṣu sa­ma­rthe­ṣu ta­ddhe­tu1­4ṣu­, ta1­5da­bhā­ve na bha­va­tī­ti | e­vaṃ hy a­syā­sa­ndi­gdhaṃ ta1­6tkā­rya­tvaṃ sa­ma­rthi­taṃ bha­va­ti | a1­7nya­thā ke­va­laṃ ta­da1­8bhā­ve na bha­va­tī­ty u­pa­da­rśa­ne '­nya­syā1­9pi ta­trā­bhā2­0ve sa­ndi­gdha­m a- sya2­1 sā­ma­rthyaṃ syā­t­, a2­2nya­t ta­tra2­3 sa­ma­rthaṃ­, ta­da­bhā2­4ve ta­nna2­5 bhū­ta­m i­ti śa­ṅkā­yāḥ pra­ti­ni­vṛ­ttya­bhā­vā­t | e­ta2­6nni­vṛ­ttau pu2­7na­rni­vṛ­ttau ya­dṛ­cchā­saṃ­vā­do mā2­8tṛ­vi­vā­ho­ci­ta­de­śa­ja­nma­naḥ pi­ṇḍa­kha­rjū­ra­sya de­śā­nta­re­ṣu mā­tṛ­vi­vā­hā­bhā­ve '­bhā2­9va- 1­0va­t | e3­0vaṃ sa­ma­rthi­taṃ tt[­? -t­]a­sya3­1 kā­ryaṃ si­ddhya­ti | si­ddhaṃ sva­saṃ­bha­ve­na ta­tsaṃ­bha­vaṃ sā­dha­ya­ti­, kā­rya­sya kā­ra­ṇā­vya­bhi- cā­rā­t | a3­2vyā­bhi­cā­re ca sva­kā­ra­ṇaiḥ sa­rva­kā­ryā­ṇāṃ sa3­3dṛ­śo nyā­ya i3­4ti | a­nu­pa­la3­5bdhe­r a­pi sa­ma­rtha­naṃ­, pra­ti­pa- ttu­r u­pa­la­bdhi­la­kṣa­ṇa­prā­pta­syā­nu­pa­la­bdhi­sā­dha­naṃ­, tā­dṛ­śa­syai­vā­nu­pa­la­bdhe­r a­sa­dvya­va­hā­ra­si­ddheḥ­, a­nu­pa­la­bdhi­la­kṣa­ṇa3­6prā­pta­sya pra­ti­pa­ttuḥ pra­tya­kṣo­pa­la­bdhi­ni­vṛ­ttā­v a­py a­bhā­vā­si­ddheḥ | ta­tro­pa­la­bdhi­la­kṣa­ṇa­prā­ptiḥ sva3­7bhā­va­vi­śe­ṣaḥ kā3­8ra­ṇā­nta­ra­sā­ka- lyaṃ ca sva­bhā­va­vi­śe­ṣaḥ | ya­n na tri­vi­dhe­na3­9 vi­pra­ka­rṣe­ṇa vi­pra­kṛ­ṣṭaṃ ya4­0d a­nā­tma4­1rū­pa­pra­ti­bhā4­2sa­vi­ve­ke­na4­3 pra­ti­pa­ttṛ­pra­tya­kṣa- 1­5pra­ti­bhā­si­rū­paṃ sa tā4­4dṛ­śaḥ sa­tsv a­nye­ṣū4­5pa­la­mbha­kā­ra­ṇe­ṣu ta4­6thā­nu­pa­la­bdho '­sa­dvya4­7va­hā­ra­vi­ṣa­yaḥ | ta­to4­8 '­nya4­9thā sa­ti 5­0li­ṅge saṃ­śa­yaḥ | a5­1trā­pi sa5­2rva­m e­vaṃ­vi­dha5­3m a­sa­dvya­va­hā­ra­vi­ṣa­yaḥ i5­4ti vyā­ptiḥ­–­ka5­5sya­ci­d a5­6sa­to­bhyu5­7pa­ga­me '­nya­sya5­8 ta5­9lla­kṣa­ṇā­vi­śe­ṣā­t | na 6­0hy e­vaṃ­vi­dha­syā­sa­ttvā­na­bhyu6­1pa­ga­me '­nya6­2tra ta­sya yo­gaḥ | na hy e­vaṃ­vi­dha6­3sya sa­taḥ sa­tsv a­nye- ṣū­pa­la­mbha­kā­ra­ṇe­ṣv a­nu6­4pa­la­bdhiḥ | a­nu­pa­la­bhya­mā­naṃ tv ī­dṛ­śaṃ nā­stī­ty e­tā­va­nmā­tra6­5ni­mi­tto '­ya­m a­sa­dvya­va­hā­raḥ­, a6­6nya­sya 1 a­da­rśa­na­sya vi­pa­kṣe bā­dha­ka­pra­mā­ṇa­tva­pra­ti­pā­da­na­pra­kā­re­ṇa | 2 ni­tya­m a­rtha­kri­yā­kā­ri na bha­va­ti­, kra­ma­yau­ga­pa­dyā­yo­gā­d i­ty a­yaṃ 2­0he­tuḥ sā­dhya­sya (­a­sā­ma­rthya­sya a­bhā­ve­)(­kṣa­ṇi­ka­sva­la­kṣa­ṇe­) | 3 kṣa­ṇi­ke | 4 kra­ma­yau­ga­pa­dya­yo­ge­na | 5 kṣa­ṇi­ke | 6 sa­ttva­sya | 7 dṛ­śyā­nu­pa­la­bdhe­r e­va ta­dbā­dha­ka­tve sa­ti | 8 a­rtha­kri­yā­kā­ri­tva­la­kṣa­ṇa­m | 9 a­kra­mo yau­ga­pa­dya­m | 1­0 sa­ttvā­d i­tyā­deḥ | 1­1 i­daṃ va­kṣya­mā­ṇaṃ sa­ma­rtha­na­m | 1­2 a­nva­ya­vya­ti­re­kā­bhyā­m | 1­3 a­gnya­nye­ṣu pa­va­ne­ndha­nā­di­ṣu | 1­4 dhū­ma­he­tu­ṣu | 1­5 va­hnya­bhā­ve | 1­6 va­hni­kā­rya­tva­m | 1­7 a­nva­yā­bhā­ve | 1­8 mū­la­kā­ra­ṇā(­va­hni­)bhā­ve | 1­9 sa­ha­kā­ri­kā­ra­ṇa­sya pa­va­ne­ndha­nā­deḥ | 2­0 kā­ryo­tpa­ttau | 2­1 vi­va­kṣi­ta­kā­ra­ṇa­sya va­hneḥ | 2­2 pa­va­nā­di­kā­ra­ṇa­m | 2­3 dhū­ma­rū­pa­kā­ryo­tpa­ttau | 2­4 pa­va­nā­dya­bhā­ve | 2­52­5 dhū­ma­la­kṣa­ṇaṃ kā­rya­m | 2­6 a­gnya­bhā­ve dhū­ma­ni­vṛ­tteḥ pra­tī­ya­mā­na­tvā­d a­gne­r e­va ta­tra dhū­ma­kā­rya­ja­na­ne sā­ma­rthyaṃ na tv a­nya­sye­ty ā­śa­ṅkā­yā- m ā­ha | 2­7 kā­rya­sya | 2­8 mā­tṛ­vi­vā­ha u­ci­to ya­tra | 2­9 i­ti ya­dṛ­cchā­saṃ­vā­daḥ | 3­0 a­nva­ya­vya­ti­re­ka­rū­pe­ṇa | 3­1 a­gneḥ kā­ra­ṇa­sya | 3­2 a­vya­bhi­cā­ro '­pi sa­rva­tra kā­rya­kā­ra­ṇe ka­tha­m i­ty u­kte ā­ha | 3­3 a­nva­ya­vya­ti­re­kā­bhyā­m e­ve­ty a­rthaḥ | 3­4 i­ti kā­rya­he­tu­sa­ma­rtha­na­m | 3­5 he­toḥ | 3­6 pa­ra­mā­ṇvā­de­r a­dṛ­śya­sya | 3­7 u­pa­la­bdhi­la­kṣa­ṇa­prā­pta­sya va­stu­naḥ sva­rū­pa­m | 3­8 kā­ra­ṇā- nta­raṃ ca­kṣu­rā­di | 3­9 de­śa­kā­la­sva­bhā­va­bhe­dā­t | 4­0 e­ta­da­rthaḥ ka i­ty u­kte ā­ha | 4­1 a­nā­tmā a­nya­pa­dā­rthaḥ | 4­2 a­gha­ṭa­vyā- 3­0vṛ­tti­r gha­ṭa i­ti | 4­3 rā­hi­tye­na | 4­4 (­u­pa­la­bdhi­la­kṣa­ṇa­prā­pti­rū­paḥ sva­bhā­va­vi­śe­ṣaḥ kā­ra­ṇā­nta­ra­sā­ka­lyaṃ ca sva­bhā­va­vi­śe­ṣa i­ty a­rthaḥ­) | 4­5 ca­kṣu­rā­di­ṣu | 4­6 (­tri­vi­dhe­na vi­pra­ka­rṣe­ṇa vi­pra­kṛ­ṣṭa­tva­pra­kā­re­ṇa­, a­nā­tma­rū­pa­pra­ti­bhā­sa­vi­ve­ke­na pra­ti­pa­ttṛ­pra­tya­kṣa- pra­ti­bhā­si­tva­pra­kā­re­ṇa cā­nu­pa­la­bdhaḥ | 4­7 a­nu­pa­la­bdhi­vi­ṣa­yaḥ | 4­8 u­pa­la­bdhi­la­kṣa­ṇa­prā­pta­syā­nu­pa­la­bdheḥ sa­kā­śā­t | 4­9 a­nu- pa­la­bdhi­la­kṣa­ṇa­prā­pta­syā­nu­pa­la­mbha­pra­kā­re­ṇa | 5­0 a­nu­pa­la­bdhi­la­kṣa­ṇe | 5­1 na ke­va­laṃ sa­ttvā­di­la­kṣa­ṇe | 5­2 va­stu | 5­3 u­pa­la- bdhi­la­kṣa­ṇa­prā­pta­syā­nu­pa­la­mbha­rū­pa­m | 5­4 dra­ṣṭa­vyā | 5­5 na­nu a­nu­pa­la­bdha­syai­vā­sa­dvya­va­hā­ra­he­tu­tvā­t ka­tha­m u­pa­la­bdhi­la­kṣa­ṇa­prā­pta­sya 3­5ta­tsa­ṅga­ta­m i­ty ā­śa­ṅkya vyā­ptiṃ sa­ma­rtha­ya­ti | 5­6 śa­śa­vi­ṣā­ṇā­deḥ | 5­7 sa­rva­dā | 5­8 gha­ṭā­deḥ | 5­9 u­pa­la­bdhi­la­kṣa­ṇa­prā­pti­yo­gyaḥ śa­śo vi­ṣā­ṇaṃ ca | 6­0 u­pa­la­bdhi­la­kṣa­ṇa­prā­pta­sya | 6­1 a­sa­dvya­va­hā­ra­sya | 6­2 śa­śa­vi­ṣā­ṇe | 6­3 u­pa­la­bdhi­la­kṣa­ṇa­prā­pta­sya śa­śa­vi­ṣā­ṇā­deḥ | 6­4 ki­ntū­pa­la­bdhi­r e­va | 6­5 u­pa­la­bdhi­la­kṣa­ṇa­prā­pta­syā­nu­pa­la­bdhi­mā­tra­ni­mi­ttaḥ | 6­6 a­dṛ­śyā­nu­pa­la­bdhi­la­kṣa­ṇa­sya |  8­6ta­nni­mi­tta­syā1bhā­vā­d i­ti | ta­ccai­vaṃ tri­vi­dha­sya he­toḥ sa­ma­rtha­naṃ na rū­pā­nta­raṃ­, vi­pa­kṣa­vyā­vṛ­tti­rū­pa­tvā­t­, tṛ2tī­ya­syai­va rū­pa­syā3sa­pa­kṣā­sa­ttva­la­kṣa­ṇa­syai­vaṃ pra4ti­pā­da­nā­t | ta5da­va­ca­ne sā­dha­nā­ṅga6sya tri­rū­pa­li­ṅga­syā­va­ca­nā­d a­sā- dha­nā­ṅga­va­ca­naṃ ni­gra­hā­dhi­ka­ra­ṇaṃ pra­sa­jye­ta | ni­ga­ma­nā­de­s tu he­tu­rū­pā­ti­ri­kta­tvā­d a­bhi­dhā­na­m a­na­rtha­kaṃ­, tri­rū­pa­he­tu­nā sā­dhyā­rtha­pra­ti­pa­tte­r vi­hi­ta­tvā­t | ta­to ni­ga­ma­nā­dī­na7'­ti­śe­te e­va sa­ma­rtha­na­m i­ti | ta­d e­ta8d a­pi sva­da­rśa­nā­nu­rā­ga- 0­5mā­traṃ sau­ga­ta­sya ni­ga­ma­nā­de­r a­pi sā­dha­nā­va­ya­va­tvā­t­, pra­ti­jñā­he­tū­dā­ha­ra­ṇo­pa­na­ya­ni­ga­ma­nā­nya­va­ya­vā i­ti pa­rai­r a9bhi- dhā­nā­t­, ni­ga­ma­na­syo­pa­na­ya­sya vā saṃ­ga1­0ra­sye­vā1­1va­ca­ne nyū­nā­khya­sya ni­gra­ha­sthā­na­sya pra­sa­kteḥ­, hī­na­ma­nya­ta­me­nā1­2pi nyū1­3na­m i­ti va­ca­nā­t | ya1­4di pu­naḥ sā­dha­nā­va­ya­va­tve '­pi ni­ga­ma­nā­de­r va­ca­na­m a­yu­ktaṃ­, he­tvā­di­nai­vā­rtha­pra­tyā­ya­nā­d i­ti ma­taṃ ta1­5dā sa­ma­rtha­na­sya1­6 he­tu­rū­pa­tve '­pi ni­rdo­ṣa­he­tu­pra­yo­gā­d e­va sā­dhya­pra­si­ddhe­s ta­da­bhi­dhā­na­m a­na­rtha­kaṃ ka­thaṃ na bha­ve­t ? ya­taḥ sa­ma­rtha­naṃ ni­ga­ma­nā­dī­n a­ti­śa1­7yī­ta | 1­8he­to­r vi­pa­kṣa­vyā­vṛ­tti­sā­dha­na­la­kṣa­ṇa­sya sa­ma­rtha­na­syā­va­ca­ne rū­pā­nta1­9ra­sa- 1­0ttve '­pi ga­ma­ka­tvā­sa­mbha­vā­n ni­ga­ma­nā­dya­va­ca­ne '­pi ga­ma­ka­tvo­pa­pa­tteḥ sa­ma­rtha­naṃ ni­ga­ma­nā­dī­n a­ti­śa­yī­te­ti ce­t ha2­0nta ha­to '­si­, pa­kṣa­dha­rma­tva­sa­pa­kṣa­sa­ttva­yo­r he­tu­rū­pa­tvā­pā­yā­pa­tteḥ­, a­nya­thā­nu­pa­pa­nna2­1tva­syai­va ta2­2thā he­tu­la­kṣa­ṇa­tva­si­ddheḥ­, ta­syai­va sa­ma­rtha­na­rū­pa­tvā­t­, ta2­2dbhā­ve e­va2­3 he­toḥ pra­yo­ja­ka­tva­da­rśa­nā­t pa­kṣa­dha­rma­tvā­di­pra­yo­ge vā2­4di­no '­sā­dha­nā2­5ṅga­va- ca­na­sya ni­gra­ha­sthā­na­tva­pra­sa­kteḥ | pra­ti­pā2­6dyā­nu­ro­dha­taḥ pa­kṣa­dha­rma­tvā­di­va­ca­nā­n na ni­gra­ha­prā­pti­r i­ti ce­t ta2­7thā ni­ga­ma- nā­di­va­ca­nā­d a­pi sā2­8 mā bhū­t­, sa­rva­thā­ti­śa­yā2­9sa­ttvā­t | ya3­0di pu­na­r a­yaṃ ni­rba­ndhaḥ3­1 pra­ti­pā­dyā­nu­ro­dha­to '­py a­ti­ri- 1­5kta­va­ca­na3­2m a­sā­dha­nā­ṅga­va­ca­naṃ ni­gra­ha­sthā­na­m i­ti ta­dā sa­ttva­mā­tre­ṇa na­śva­ra­tva3­3si­ddhā­v u­tpa­tti­ma­ttva­kṛ­ta­ka­tvā­di­va- ca­na­m a­ti­ri­kta­vi­śe­ṣa­ṇo­pā­dā­nā­t kṛ­ta­ka­tva­pra­ya­tnā­na­nta­rī­ya­ka­tvā­di­ṣu ca ka­pra­tya­yā­ti­re­kā3­4da­sā­dha­nā- ṅga­va­ca­naṃ pa­rā­ja­yā­ya pra­bha­ve­t | kva3­5ci­t pa­kṣa­dha­rma­tva3­6pra­da­rśa­naṃ­, saṃ­ś ca śa­bda i­ty a­vi­gā­nā­t * | ya3­7sya ni­ru- pā3­8dhi sa­ttvaṃ pra­si­ddhaṃ taṃ pra­ti śu­ddhaḥ sva­bhā­va­he­tuḥ pra­yu­jya­te­, na­śva­raḥ­, śa­bdaḥ sa­ttvā­d i­ti3­9 | ya­sya4­0 tv a­na­rthā­nta- ra­bhū­ta­vi­śe­ṣa4­1ṇaṃ sa­ttvaṃ pra­si­ddhaṃ taṃ pra­ti so '­na­rthā­nta­ra­bhū­ta­vi­śe­ṣa­ṇa e­vo­tpa­tti­ma4­2ttvā­d i­ti | ya4­3sya pu­na­ra­rthā­nta­ra­bhū- 2­0ta­vi­śe­ṣa4­4ṇaṃ sa­ttvaṃ saṃ­pra­si­ddhaṃ taṃ pra­tya­rthā­nta­ra­bhū­ta­vi­śe­ṣa­ṇa e­va kṛ­ta­ka­tvā­d i­ti­, a­pe­kṣi­ta­pa­ra­vyā­pā­ro hi bhā­vaḥ kṛ­ta­ka i­ti va­ca­nā­t | ta­thā kṛ­ta­ka­tvā­t pra­ya­tnā­na­nta­rī­ya­ka­tvā­d i­ty ā­di­ṣu ca svā­rthi­ka­sya ka­pra­tya­ya­syā­bhi­dhā­na­m a­pi tā4­5dṛ­śa­śa­bda­pra­si­ddhya­nu­sā4­6ri­ṇaṃ pra­ti nā­ti­ri­kta4­7m u­cya­te­, a4­8nya­thā­pra­yo­ge ta­da4­9pa­ri­to­ṣā­t | ta­thā ca ya­t sa­t ta- 1 a­sa­dvya­va­hā­ra­ni­mi­tta­sya | nā­stī­ti ni­mi­ttaṃ ya­sya ta­sya 2 vi­pa­kṣa­vyā­vṛ­tti­rū­pa­sya | 3 a­sa­pa­kṣo vi­pa­kṣaḥ | 4 pū­rvo­kta­sa- ma­rtha­nu­pra­kā­re­ṇa | 5 tṛ­tī­ya­rū­pa­sa­ma­rtha­na­syā­va­ca­ne | 6 si­ddhya­ṅga­sya | 7 ni­ga­ma­nā­di­bhyo '­ti­śa­ya­va­d bha­va­ti | 8(­yau­ga ā­ha­) | 2­59 nai­yā­yi­kaiḥ | 1­0 pra­ti­jñā­yāḥ | 1­1 ya­thā saṃ­ga­ra­syā­va­ca­ne nyū­nā­khyaṃ ta­thā | 1­2 pa­ñcā­nā­m a­py a­va­ya­vā­nāṃ ma­dhye | 1­3 nyū­naṃ nā­ma ni­gra­ha­sthā­na­m | 1­4 he sau­ga­ta | 1­5 i­to jai­naḥ prā­ha | 1­6 vi­pa­kṣā­d vyā­vṛ­tti­la­kṣa­ṇa­sya | 1­7 a­pi tu nā­ti­śa­yī­ta | 1­8 sau­ga­taḥ prā­ha | 1­9 pa­kṣa­dha­rma­tva­sa­pa­kṣa­sa­ttva­yoḥ sa­ttve '­pi | 2­0 jai­naḥ prā­ha | 2­1 jai­no­kta­sya | 2­2 vi­pa­kṣā­vṛ­tti­la­kṣa­ṇa­sa­ma- rtha­na­sya ga­ma­ka­tva­pra­kā­re­ṇa | 2­2 a­nya­thā­nu­pa­pa­nna­tva­la­kṣa­ṇa­sya sa­dbhā­ve | ta­da­bhā­ve he­toḥ pra­yo­ja­ka­tvā­da­rśa­nā­d i­ti pā­ṭhā­nta­ra­m | 2­3(­ta­da­bhā­ve tu he­to­r a­pra­yo­ja­ka­tva­m e­ve­ty a­rthaḥ­) | 2­4 sau­ga­ta­sya | 2­5 vi­pa­kṣā­d vyā­vṛ­tti­la­kṣa­ṇa­he­to­r e­ka­syai­va sā­dha­nā­ṅga­tvā­t 3­0pa­kṣa­dha­rma­tva­sa­pa­kṣa­sa­ttva­rū­pa­syā­sā­dha­nā­ṅga­tva­m | 2­6 sau­ga­ta ā­ha | 2­7 jai­naḥ prā­ha | 2­8 ni­gra­ha­prā­ptiḥ | 2­9 a­ti­śa­yo­, vi­śe- ṣaḥ | 3­0 he sau­ga­taḥ | 3­1 ā­gra­haḥ | 3­2 ni­ga­ma­nā­di­ka­m | 3­3 śa­bdo na­śva­raḥ­, sa­ttvā­d i­ti rī­tyā | 3­4 a­ti­re­ka ā­dhi- kya­m | 3­5 a­nu­mā­ne | 3­6 saṃ­śva śa­bda i­ty u­pa­na­ye­nai­vā­vi­pra­ti­pa­tteḥ (­a­vi­gā­na­taḥ­) pa­kṣa­dha­rma­sya pra­da­rśa­na­ma­to '­dhi­ka­m | ta­ta e­va pa­rā­ja­yā­ya | 3­7 prā­g u­ktaṃ sa­rvaṃ pa­ri­ha­ra­n sau­ga­to va­kti­, ya­sya a­dvai­ta­vā­di­no yo­gā­cā­ra­sye­ty a­rthaḥ | 3­8 u­tpa­tti­ma­ttva­kṛ­ta­ka- tvā­di­vi­śe­ṣa­ṇa­ra­hi­ta­m | 3­9 ga­mya­tvā­d i­ty a­dhi­kaḥ pā­ṭhaḥ kha­pu­sta­ke | 4­0 sāṃ­khya­sya jai­na­sya vā | 4­1 a­na­rthā­nta­ra­bhū­taṃ vi­śe­ṣa­ṇaṃ 3­5(­u­tpa­tti­ma­ttva­m­) ya­sya ta­t | 4­2 nā­ti­ri­kta­m | 4­3 nai­yā­yi­ka­sya | 4­4(­kṛ­ta­ka­tva­m­) | 4­5 tā­dṛ­śaḥ ka­pra­tya­yā­nta i­ty a­rthaḥ | 4­6 vā­di­na­m | 4­7 nā­ti­ri­kta­m i­ti vā­kyaṃ pū­rva­m a­pi yo­jya­m | 4­8 ta­tta­dvā­di­sā­dhya­pra­si­ddhya­bhā­va­pra­kā­re­ṇa | ka­sya­ci­t sa­ttvā­di- tya­me­na sā­dhya­si­ddhi­r a­sti ka­sya­ci­t tu u­tpa­tti­ma­tvā­d i­ty a­ne­na sā­dhya­si­ddhi­r i­ti | 4­9 ta­tta­dvā­di­naḥ |  8­7t sa­rvaṃ kṣa­ṇi­kaṃ ya­thā gha­ṭa i­tī­ya1tā śa­bde '­py a­vi­gā­ne­na sa­ttva­pra­ti­pa­ttā­v a­pi saṃ­ś ca śa­bda i­ti pa­kṣa­dha­rma­pra­da­rśa­naṃ nā­ti­ri­kta­va­ca­naṃ­, ta­da­nta­re­ṇa ta­tpra­ti­pa­ttu­m a­śa­ktaṃ pra­ti ta­thā va­ca­nā2c cha­ktaṃ pra­ti ta3da­va­ca­nā­t­, vi­du4ṣāṃ vā­cyo he­tu­r e­va hi ke­va­laḥ" i­ti va­ca­nā­n na pa­rā­ja­yā­ya ka­sya­ci­t pra­bha­ve­t­' i­ti va­da­ntaḥ sau­ga­tāḥ pra­ti­pā­dyā­nu­ro- dha­taḥ sā­dha­rmya­va­ca­ne '­pi vai­dha­rmya­va­ca­naṃ ta­dva­ca­ne '­pi ca sā­dha­rmya­va­ca­naṃ pa­kṣā­di­va­ca­naṃ vā ne­ccha­ntī­ti ki­m a­pi 0­5ma­hā­dbhu­ta­m | ta­thā ta5di­ṣṭau vā ta­dva­ca­naṃ ni­gra­hā­dhi­ka­ra­ṇa­m i­ty a6yu­kta­m e­va vya­va­ti­ṣṭha­te | ki­ñca kva7ci­t pa­kṣa­dha­rma­tva- pra­da8rśa­naṃ saṃ­ś ca śa­bda i9ty a­vi­gā­nā­t­, tri­la­kṣa­ṇa­va­ca­na­sa­ma­rtha­naṃ ca1­0 a­sā­dha­nā­ṅga­va­ca­na­m a­pa­ja­ya­prā­pti­r i­ti1­1 vyā­ha­taṃ *­, saṃ­śca śa­bda i­ti va­ca­na­m a­nta­re­ṇā­pi śa­bde sa­ttva­pra­tī­te­s ta­sya ni­gra­ha­sthā­na­tva­pra­sa­ṅgā­t | pra­ti- jñā­va­ca­na­va­d a­sā­dha­nā­ṅga­tvā­t ta1­2syā­ni­gra­ha­sthā­na1­3tve vā saṃ­ga­ra­va­ca­nā­de­r a­py a­pa­ja­ya­prā­pti­vi­ro­dhā­t pa­kṣa­dha­rma­pra­da­rśa­na­m a­sā­dha- nā­ṅga­va­ca­nā­d a­pa­ja­ya­prā­ptyā vyā­ha­ta­m e­va | tri­la­kṣa­ṇa­va­ca­na­sa­ma­rtha­naṃ ca1­4, ta­da­nta­re­ṇā­pi tri­la­kṣa­ṇa­va­ca­na­sya sā­dha­nā- 1­0ṅga­tva­si­ddhau pra­ti­jñā­di­va­ca­na­sya sā­dha­nā­ṅga­tva­si­ddhe­r a1­5nya­thā ta1­6sya pra­ti­jñā­di­va­ca­na­va1­7d a­pa­ja­ya­prā­pti­ni­ba­ndha­na­tva­pra­sa­kteḥ | ta­ta­s ta1dvyā­ha­tiṃ pa­ri­ji­hī­rṣa­tā1­9 ga­mya­mā­na2­0syā­pi va­ca­naṃ nā­sā­dha­nā­ṅga­va­ca­naṃ vā­di­no ni­gra­hā­dhi­ka­ra­ṇa­m i­ti pra­ti­pa­tta­vya­m | na2­1nv e­va­m a­pra­stu­ta­syā­pi nā­ṭa­kā­di­gho­ṣa­ṇa­sya dvā2­2da­śa­la­kṣa­ṇa­pra­rū­pa­ṇa­sya vā ni­gra­hā­dhi­ka­ra­ṇa­tvaṃ na syā­d i­ti ce­d e­va­m e­ta2­3t | ta2­4thā­nya­syā­pi pra­stu­te­ta­ra­sya vā­di­no­ktā­vi­ta2­5ra­sya sva­pa­kṣa­m a­sā­dha­ya­to vi­ja­yā- saṃ­bha­vā­n ni­gra­ha­sthā­na­m a­yu­kta­m2­6 * | sva­pa­kṣaṃ sā­dha­ya­ta2­7s tu ta­tsi2­8ddhyai­va vi­ja­ya­saṃ­bha­vā­d i­ta­ra­sya pa­rā­ja­ya­prā­pte­r nā­pra- 1­5stu­tā­di­va­ca­naṃ ni­gra­ha­sthā­na­m | sā­dha­nā­ṅga­syā2­9va­ca­naṃ * vā­di­no ni­gra­ha­sthā­naṃ­, sve­ṣṭa3­0sā­dha­na­va­ca­na­m a­bhyu­pa­ga3­1myā- '­pra­ti­bha­yā3­2 tū­ṣṇīṃ­bhā­vā­d i­ty a3­3py a­ne­na3­4 pra­tyu­kta­m | pra­ti­vā­di­no '­py a3­5do­ṣo­dbhā­va­naṃ do­ṣa­syā­nu­dbhā3­6sa­naṃ vā­ne­na pra­tyu­ktaṃ * nyā3­7ya­sya sa­mā­na­tvā­t | 3­8ki­m e­vaṃ3­9 vā­di­nā ka­rta­vya­m i­ti ce­t­, vi­ji­gī­ṣu­ṇo­bha­yaṃ ka­rta­vyaṃ sva­pa­ra­pa­kṣa­sā­dha­na­dū­ṣa­ṇa­m * | ta­taḥ ki­m i­ti ce­t­, a­to '­nya­ta­re­ṇā4­0si­ddhā­nai­kā­nti­ka­va­ca­ne '­pi ja4­1lpā­pa- ri­sa­mā­ptiḥ * ka­sya­ci­t sva­pa­kṣa­si­ddhe­r a­bhā­vā­t | ka­thaṃ ta­rhi vā­da­pa­ri­sa­mā­pti­r vā­di­pra­ti­vā­di­no­r i­ti ce­t­, 2­0ni­rā­kṛ­tā­va­sthā­pi­ta­vi­pa­kṣa­sva­pa­kṣa­yo­r e­va ja­ye­ta r[­? -r­]a­vya­va­sthā­, nā­nya­thā * | ta­d u­ktaṃ­–­"­sva­pa­kṣa­si­ddhe­r e­ka­sya4­2 ni­gra­ho '­nya­sya vā­di­naḥ | nā­sā­dha­nā­ṅga­va­ca4­3naṃ nā­do­ṣo­dbhā4­4va­naṃ dva4­5yoḥ­" i­ti | ta­thā ta­ttvā­rtha­ślo­ka­vā­rt[­? ā­rtt­]i­ke '­py u­ktaṃ 1 pra­yo­ge­ṇa | 2 ta­da­nta­re­ṇā­pi | 3 saṃ­ś ca śa­bda i­ti pa­kṣa­dha­rmā­'­va­ca­nā­t | 4 ta­dbhā­va­he­tu­bhā­vau hi dṛ­ṣṭā­nte ta­da­ve­di­naḥ | khyā­pye­te vi­du­ṣā­m i­tyā­di | 5 pra­ti­pā­dyā­nu­ro­dha­taḥ sā­dha­rmya­va­ca­ne '­pi vai­dha­rmya­va­ca­naṃ ta­dva­ca­ne '­pi ca sā­dha­rmya­va­ca­naṃ pa­kṣā­di­va­ca­naṃ ve­tyā­dī­ṣṭau sa­tyā­m | 6 i­ti va­caḥ | 7 śa­bde dha­rmi­ṇi | 8 i­ti vyā­ha­ta­m i­ty a­gre­ṇā­nva­yaḥ | 9 sa­rvaṃ kṣa­ṇi­kaṃ­, 2­5sa­ttvā­d i­ty e­tā­va­tā śa­bde sa­ttva­pra­tī­teḥ saṃ­ś ca śa­bda i­ti pa­kṣa­dha­rma­syā­vi­gā­na­m i­ty a­rthaḥ | 1­0 i­ty a­pi vyā­ha­ta­m | ka­yā ? a­sā­dha­nā- ṅga­va­ca­nā­d a­pa­ja­ya­prā­ptye­ty a­rthaḥ | 1­1 i­ti he­toḥ | 1­2(­saṃ­ś ca śa­bda i­ti pa­kṣa­dha­rma­sya­) | 1­3 sau­ga­ta­ma­tā­pe­kṣa­yā | 1­4 (­vyā­ha­ta­m e­ve­ti pū­rvo­kta­nā­nva­yaḥ­) | 1­5 sa­ma­rtha­na­sa­hi­ta­tve­na | 1­6 tri­la­kṣa­ṇa­va­ca­na­sa­ma­rtha­na­sya | 1­7 pra­ti­jñā­di­va­ca­na­sa­ma­rtha­na­va­d i­ty a­rthaḥ | 1­8 sa­ma­rtha- na­pa­kṣa­dha­rma­tva­pra­da­rśa­na­yo­r vyā­ha­ti­m | 1­9 bau­ddhe­na | 2­0 pra­ti­jñā­deḥ | 2­1 bau­ddhaḥ | 2­2 pa­ñce­ndri­yā­ṇi śa­bdā­dyā vi­ṣa­yāḥ pa­ñca mā­na­sa­m | dha­rmā­ya­ta­na­m e­tā­ni dvā­da­śā­ya­ta­nā­ni vai | 2­3 jai­no­ktiḥ | 2­4 pra­ti­jñā­va­ca­na­pra­kā­re­ṇa | 2­5 vā­di­na u­ktā­vi­ta­ra­sye­ti 3­0vā­tra pā­ṭhaḥ | i­ta­ra­sya pra­ti­vā­di­na i­ty a­rthaḥ | 2­6 vā­di­naḥ | 2­7 pra­ti­vā­di­naḥ | 2­8 sva­pa­kṣa­si­ddha­yā | 2­9 sā­dha­na­sya sve­ṣṭa­si­ddhe­r a­ṅgā­ni kā­ra­ṇā­ni pra­ti­jñā­dī­ni | te­ṣv a­nya­ta­ma­sya | 3­0 pra­ti­jñā­di­ka­m | 3­1 pra­ti­jñā­ya | 3­2 bu­ddhi­rā­hi­tye­na | 3­3 bau­ddhā­bhi­ma­ta­m | 3­4 u­kta­nyā­ye­na | 3­5 vā­di­nā ni­rdo­ṣa­sā­dha­ne pra­yu­kte sa­ti | 3­6 pra­ti­vā­di­no ni­gra­hā­dhi­ka­ra­ṇa­m | a­nu­dbhā­va­na­m i­ti vā pā­ṭhaḥ | 3­7 pū­rvo­kta­syai­va | 3­8 bau­ddhaḥ pṛ­ccha­ti | 3­9 pra­ti­jñā­di­va­ca­na­syā­gra­ha­sthā­na­tve sa­ti | 4­0 vā­di­pra­ti­vā­di­no­r ma­dhye | 4­1 ja­lpo­, vā­daḥ | 4­2 vā­di­pra­ti­vā­di­no­r ma­dhye e­ka­sya | ya­dā vā­dī ni­rā­kṛ­ta­vi­pa­kṣa­s ta­dā vā­di­no ja­yaḥ pra­ti­vā­di­naḥ pa­rā­ja­yaḥ | 3­5ya­dā pra­ti­vā­dī a­va­sthā­pi­ta­sva­pa­kṣa­s ta­dā ta­sya ja­yo vā­di­na­s tu pa­rā­ja­ya i­ty a­rthaḥ | 4­3 ni­gra­ha­sthā­na­m | 4­4 '­ca­' i­ty a­dhyā­hā- ya­m | 4­5 vā­di­pra­ti­vā­di­noḥ |  8­8"­sva­pa­kṣa­si­ddhi­pa­rya­ntā śā­strī­yā­rtha­vi­cā­ra­ṇā | va1stvā­śra­ya­tva­to ya­dva­llau­ki­kā­rtha­vi­cā­ra­ṇā­" i­ti | i2ti da­rśa­ya­nn u­bha­ya­m ā­ha * gra­ntha­kā­raḥ śrī­svā­mi­sa­ma­nta­bha­drā­cā­ryaḥ | '­sa tva­m e­vā­si ni­rdo­ṣaḥ­' i3ti­, tva­nma­tā- mṛ­ta­bā­hyā­nā­m i­tyā4di ca­, ga­mya­mā­na­syā­pi va­ca­ne do­ṣā­bhā­vā­t |  na­nu ca sa­rva­thai­kā­nta­vā­di­nā­m a­pi ku­śa­lā­ku­śa­la­sya ka­rma­ṇaḥ pa­ra­lo­ka­sya ca pra­si­ddhe­r ā­pta­tvo­pa­pa­tte­r ma­ha­ttvaṃ kiṃ 0­5naḥ stu­ta­m i­ty ā­śa­ṅkā­yā­m i­da­m ā­huḥ5 — ku­śa­lā­ku­śa­laṃ ka­rma pa­ra­lo­ka­ś ca na kva­ci6t | e­kā­nta­gra­ha­ra­kte­ṣu nā­tha sva­pa­ra­vai­ri­ṣu |­| 8 |­|  kā7ya­vā­ṅ ma­naḥ kri­yā ka­rma­, 8tri­vi­dho yo­ga ā9sra­vaḥ | ta­ddvi­vi­dhaṃ ku1­0śa­lā­ku­śa­la­bhe­dā­t­, "­kā­ya­vā­ṅ ma­naḥ ka­rma yo­gaḥ­, sa1­1 ā­sra­vaḥ śu­bhaḥ pu­ṇya­syā­'­śu­bhaḥ pā­pa­sya­" i­ti va1­2ca­nā­t | pre­tya1­3bhā­vaḥ pa­ra­lo­kaḥ | ta1­4ddhe­tu­r vā dha­rmo '­dha­rma­ś ca1­5, kā­ra­ṇe kā­ryo­pa­cā­rā­t | ca­śa­bdā­n niḥ­śre­ya1­6sā­di­pa­ri­gra­haḥ | e­ta­t sa­rva­m e­kā­nta­gra­ha­ra­kte­ṣv a­ni­tyai­kā- 1­0ntā­dya­bhi­ni­ve­ṣa­pa­ra­va­śī­kṛ1­8te­ṣu ma­dhye na kva­ci­t saṃ­bha­va­ti­, te­ṣāṃ sva­vai­ri­tvā1­9t ta­ttvo­pa­pla­va­vā­di­va­t | sva­vai­ri­ṇa2­0s te­, pa2­1ra­vai­ri­tvā­t ta­dva­t | kiṃ pu­naḥ svaṃ ko vā pa­raḥ ? pu­ṇyaṃ pā­paṃ ca ka­rma ta2­2tpha­laṃ ku2­3śa­la­m a­ku­śa­laṃ ca svaṃ­, ta­tsa­mba2­4- ndhaḥ pa­ra­lo­kā­di­ś ca2­5, ta2­6sya sva­ya­m e­kā­nta­vā­di­bhi­r i­ṣṭa­tvā­t | pa­raḥ pu­na­r a­ne­kā­ntaḥ­, ta­sya tai­r a­ni­ṣṭa­tvā­t | ta2­7dvai- ri­tvaṃ tu te­ṣāṃ ta2­8tpra­ti­ṣe­dhā­bhi­dhā­nā­t | ta2­9tsva­vai­ri­tvaṃ sā­dha­ya­ti­, ya­smā­t ka­rma­pha­la­saṃ­ba3­0ndha­pa­ra­lo­kā­di­ka­m e­kā- nta­vā­di­nāṃ prā­ye­ṇe­ṣṭaṃ ta­da3­1ne­kā­nta­pra­ti­ṣe­dhe­na bā3­2dhya­te * | na­nu3­3 ca śū­nya­vā­di­bhi­r a­dvai­tā3­4va­la­mbi­bhi­ś ca ta3­5syā- 1­5ni­ṣṭa­tvā­t ka­thaṃ sa­rve­ṣā­m e­kā­nta­vā­di­nāṃ ta­d i­ṣṭa­m i­ti ce­n na­, tai­r a­pi saṃ­vṛ­ttyā3­6 prā­ye­ṇe­ṣṭa­tvā­t | ka­thaṃ pu­na­r a­ne­kā­nta­pra- ti­ṣe­dhe­na ta­d bā­dhya­te i­ti ce­t kra­mā­kra­ma3­7yoḥ pra­ti­ṣe­dhā3­8t­, ta3­9yo­r a­ne­kā4­0nte­na vyā­pta­tvā­t ta4­1tpra­ti­ṣe­dhe­na ta4­2tpra­ti- ṣe­dha­si­ddheḥ4­3 | kra­mā­kra­ma­pra­ti­ṣe­dhe cā­rtha­kri­yā4­4pra­ti­ṣe­dhaḥ­, ta­syā­stā­bhyāṃ vyā­pta­tvā­t | a­rtha­kri­yā­pra­ti­ṣe­dhe ca ka­rmā­di­kaṃ vi­ru­dhya­te­, ta­sya ta­yā vyā­pta­tvā­t | ya4­5di vā­ne­kā­nta­pra­ti­ṣe­dhe­na kṣa­ṇi­kā­dye­kā­nta­vi­ro­dhaḥ­, 4­6 ta­d e­kā- nta­syā­ne­kā­ntā­vi­nā­bhā­vi­tvā­t | ta4­7syā­pi sva­rū­pe­ṇa4­8 sa­ttve '­ne­kā­nta­rū­pe­ṇa cā­sa­ttva­vya­va­sthā­yā­m a­ne­kā­nta4­9sya 2­0du­rni­vā­ra­tvā­t ta­da5­0vi­nā­bhā­vi­tvaṃ si­ddha­m e­va­, a­nya­thā ta5­1dvya­va­sthā­nu­pa­pa­tteḥ | i­ti pa­ra­vai­ri­tvā­t sva­vai­ri­tva­m | ta5­2thā 1 dha­na­prā­pti­pa­rya­nta­m | 2 sva­pa­ra­pa­kṣa­sā­dha­na­dū­ṣa­ṇaṃ ka­rta­vyaṃ vi­ji­gī­ṣu­ṇe­ty e­ta­t | 3 i­ti sva­pa­kṣa­sā­dha­na­m | 4 i­ti pa­ra­pa­kṣa­dū- ṣa­ṇa­m | 5 sa­ma­nta­bha­dra­svā­mi­naḥ | 6 e­kā­nta­gra­ha­ra­kte­ṣu ma­dhye ka­smiṃ­ści­t | 7 (­kā­ya­vā­ṅ ma­na­sā­mā­la­mba­ne­nā­tma­pra­de­śa­pa­ri­spa­nda­la­kṣa- ṇā­) | 8 kā­ya­yo­go vā­gyo­go ma­no­yo­ga­ś ce­ti tri­vi­dhaḥ | 9 ā­sra­va­ti ka­rma ye­na yo­ge­na sa ā­sra­vaḥ ka­rmā­ga­ma­kā­ra­ṇa­m i­ty a­rthaḥ | 1­0 pu­ṇya­pā­pa­bhe­dā­t su­kha­duḥ­kha­bhe­dā­d vā | 1­1 yo­ga e­va | 1­2 ta­ttvā­rtha­sū­tra­kā­ra­va­ca­nā­t | 1­3 pre­tya mṛ­ttvā bhā­vo ga­tya­nta­ra­prā­ptiḥ 2­5pre­tya­bhā­vaḥ | 1­4 pa­ra­lo­ka­he­tuḥ | 1­5(­pa­ra­lo­kaḥ­) | 1­6 ā­di­nā mo­kṣā­di­gra­ha­ś ca | 1­7 pu­ṇya­pā­pa­pa­ra­lo­kā­di­ka­m | 1­8 vā­di­ṣu | 1­9 sva­ya­m a­ṅgī­kṛ­ta­sya pa­ra­lo­kā­deḥ | 2­0 te­ṣāṃ sva­vai­ri­tva­m a­si­ddha­m i­ti ce­d ā­ha | 2­1 a­ne­kā­nta­ma­ta­vai­ri­tvā­t | 2­2 pu­ṇya­pā­pa­rū­pa­ka­rma­pha­la­m | 2­3 su­khaṃ duḥ­khaṃ ca | 2­4 te­na pu­ṇya­pā­pa­rū­pe­ṇa dha­rmā­dha­rme­ṇa saṃ­ba­ndhaḥ kā­rya­kā­ra­ṇa­la­kṣa­ṇo ya­sya saḥ pa­ra­lo­kā­diḥ | 2­5 sva­m i­ti sa­mba­ndhaḥ | 2­6 ku­śa­lā­ku­śa­lā­di­pū­rvo­kta­sya | 2­7 pa­ra­vai­ri­tva­m a­ne­kā­nta­vai­ri­tvaṃ vā | 2­8 sa a­ne­kā­ntaḥ | 2­9 ta­t-pa­ra­vai­ri­tvaṃ­, sva­sya sva­kī­ya­sya vai­ri­tva­m | 3­0 ya­saḥ (­ka­rma­dhā­ra­yaḥ­) | 3­1 ka­rma­pha­lā­di­ka­m a­na­nta­ro­kta­m | 3­2 ya­smā- 3­0d e­ta­tpa­rā­bhi­ma­taṃ ka­rma­pha­lā­di­ka­m a­ne­kā­nta­ni­ṣe­dhe­na bā­dhya­te ta­smā­t pa­ra­vai­ri­tvaṃ­, sva­vai­ri­tvaṃ sā­dha­ya­ti­, (­ya­ta­s te bā­dhi­ta­m a­pi sva­pa­kṣaṃ svī­ku­rva­nti | 3­3 ta­ṭa­sthaḥ | 3­4 ta­ttvo­pa­pla­vā­di­bhiḥ | 3­5 ka­rma­pha­la­pa­ra­lo­kā­de­r a­ni­ṣṭa­tve­nā­ṅgī­kā­rā­t | ya­taḥ śū­nya­vā­di­nāṃ pa­ra- lo­kā­dya­ṅgī­kā­re śū­nyā­bhā­vaḥ­, a­dvai­ta­vā­di­nāṃ ca pa­ra­lo­kā­ṅgī­kā­re dvai­tā­pa­tti­r a­ta­s te­ṣā­m a­ni­ṣṭa­tva­m | 3­6 mā­ya­yā mi­thyā­rū­pe­ṇa vā | 3­7 ni­tyai­kā­nte '­ni­tyai­kā­nte vā | 3­8 syā­dvā­di­bhi­r yu­ktyā­'­saṃ­bha­va­tva­pra­da­rśa­nā­t | 3­9 kra­mā­kra­ma­yoḥ | 4­0 vyā­pa­ke­na | 4­1 ta­sya a­ne­kā­nta­sya | 4­2 ta­yoḥ kra­mā­kra­ma­yoḥ | 4­3 vyā­pa­ka­ni­vṛ­ttau vyā­pya­ni­vṛ­tteḥ su­si­ddha­tvā­t | 4­4 kā­rya­ka­ra­ṇa­m a­rtha­kri­yā | 3­54­5 pra­kā­rā­nta­re­ṇā­huḥ syā­dvā­di­naḥ | 4­6(­i­ṣṭaḥ i­ti śe­ṣaḥ­) | 4­7(­kṣa­ṇi­kā­dye­kā­nta­sya­) | 4­8 kṣa­ṇi­kā­di­rū­pe­ṇa | 4­9 ta­taḥ kṣa­ṇi- kai­kā­nta­syā­py a­ne­kā­nta­tva­m ā­yā­ta­m | 5­0(­e­kā­nta­syā­ne­kā­nte­nā­vi­nā­bhā­vi­tva­m­) | 5­1(­sā a­rtha­kri­yā­) | 5­2 pa­ra­vai­ri­tve |  8­9ca ka­thaṃ ka­rmā­di­ka­m a­nā1śra­yaṃ na vi­ru­dhya­te ? ta2to '­nu3ṣṭhā­na­m a­bhi4ma­ta­vyā­ghā­ta­kṛ­t­, sa­da­sa­nni­tyā­ni­tyā­dye- kā­nte­ṣu ka5sya­ci­t ku­ta6ści­t ka­dā7ci­t kva8ci­t prā­du­rbhā­vā9saṃ­bha­vā­t * | na­nu1­0 ca '­ka­sya­ci­t ka­rma­ṇaḥ pu­ṇya­pā­pā- khya­sya ku­ta­ści­d a­nu­ṣṭhā­nā­t kā­yā­di­vyā­pā­ra­la1­1kṣa­ṇā­t kva­ci­d ā­tma­ni ka­dā­ci­t saṃ­sā­ri­da­śā­yāṃ ja­nma1­2 mā bhū­t sa­rva­thā sa­ta­s ta­da­gha­ṭa­nā­t­, ka­rma­pha­la­sya vā śu­bhā­śu­bha­pa­ra­lo­ka­la­kṣa­ṇa1­3sya ka1­4rma1­5vi­śe­ṣā­t1­6, ta­ttva­jñā1­7nā­de­r vā ni­śś[­? ḥ­ś­]re­ya1­8sa­sya 0­5sa­rva­thā sa­dbhā­vā­vi­śe­ṣā­t | ta1­9syā­sa­ta­s tu ta2­0to ja­nmā­s tu­, prā­ga­sa­taḥ pa­ścā­t prā­du­rbhā­va­da­rśa­nā­t­, i­ti ce­n na­, u2­1bha­ya­tra ta­dvi­ro­dhā2­2vi­śe­ṣā­t | na hi sa­rvā­tma­nā sa­rva­sya bhū2­3tā­v e­va ja­nma vi­ru­ddha­m a­pi tu sa­rva­thā­'­bhā2­4ve '­pi­, vya2­5lī­ka­pra­ti­bhā­sā­nā­m a­nu­pa­ra­ma­pra­sa­ṅgā­t * | na­nu ca śū­nya­vā2­6di­naḥ sva­pna­da­śā­yā­m i­vā­nya­dā2­7- pi vya­lī­ka­pra­ti­bhā­sā­nāṃ ka­rmā­dī­nāṃ ka­tha­m a­nu­pa­ra­ma­pra­sa­ṅgo ya­taḥ saṃ­vṛ­tyā ka­rmā­di­ja­nmā­vi­ru­ddhaṃ na bha­ve­d i­ti ce­n na­, sā­dhya­sa­ma2­8tvā­d u­dā­ha­ra­ṇa­sya | ya2­9thai­va hy a­sva­pna­da­śā­yāṃ vya­lī­ka­pra­ti­bhā­sā­nā­m a­he­tu­ka­tvā­d a­nu­pa­ra­ma­pra­sa­ṅgaḥ 1­0śū­nya­vā­di­nāṃ ta­thā sva­pnā­va­sthā­yā­m a­pi­, ta3­0da­vi­śe­ṣā­t | te­ṣā­m a­vi­dyā­vā­sa­nā­he­tu­ka­tvā­d a­he­tu­ka­tva­m a­si­ddha­m i­ti ce­n na­, a­nā­dy­'[­? -'­]a­vi­dyā­vā­sa­nā­yā a­py a­sa­ttve vi­ta­tha­pra­ti­bhā­sa­he­tu­tva­vi­ro­dhā­t kha­pu­ṣva­va­t­, sa­ttve vā sa­rva­thā śū­nya­vā­dā­na­va­tā­rā­t | saṃ­vṛ­tti­sa­ttvā­t ta3­1syāḥ śū­nya­vā­dā­va­tā­ra i­ti ce­t ta­rhi pa­ra­mā­rtha­to '­sa­ty­'­a[-'­]vi­dyā ka­thaṃ vi­ta- tha­pra­ti­bhā­sa­he­tuḥ syā­t ? sva3­2rū­pe­ṇa sa­d e­va hi ki­ñci­d vi­ta­tha­pra­ti­bhā­sā­n a3­3pi ja­na­ya­ddṛ­ṣṭaṃ­, ya­thā ca­kṣu­ṣi ti­mi­rā3­4di- kaṃ­, na pu­na­r a­sa­tsva­ra­vi­ṣā­ṇa­m | i­ti sa­rva­śū­nya­vā­di­no vya­lī­ka­pra­ti­bhā­sā­nu­pa­ra­ma­pra­sa­ṅga e­va­, a­he­tu­ka­tvā­t | 1­5ta­to nā­bhā­vai­kā3­5nte ka3­6sya­ci­t ku­ta­ści­t ka­dā­ci­t kva­ci­j ja­nma saṃ­bha­va­ti­, sa­da­sa­da­ne­kā­nta­pra­ti­ṣe­dhā­dbhā­vai­kā3­7nta­va­t | na ke­va­laṃ sva3­8bhā­va­nai­rā­tmye e­vā­yaṃ do­ṣaḥ3­9 kiṃ tv a4­0nta­ru­bha­ya4­1ya­tra vā ni­ra4­2nva­ya­sa­ttvo '­pi4­3 *­, kā­rya­sya ni­rhe- tu­ka­tvā­vi­śe­ṣā­j ja4­4nma­vi­ro­dha­si­ddheḥ­, ja4­5nma­ni vā ta­syā­nu­pa­ra­ti­pra­sa­ṅgā­t | na­nv a­nta­s ta­ttva­vā­di­no yo­gā­cā­ra­sya pū­rva­vi­jñā­nā­d u­tta­ra­vi­jñā­na­syo­tpa­tteḥ sau­trā­nti­ka­sya cā­nta­rba­hi­sta­ttvo­bha­ya­vā­di­naḥ pū­rvā­rtha­kṣa­ṇā­d u­tta­rā­rtha­kṣa­ṇa­sya prā- du­rbhā­vā­t ku­to ni­ṣkā­ra­ṇa­tvaṃ kā­rya­sye­ti ce­n na­, kā4­6rya­kā­la­m a­prā­pnu­va­taḥ kā­ra­ṇa­tvā­nu­pa­pa­tte­ś ci­ra­ta­rā­tī­ta­va­t * 2­0kā4­7rya­kā­laṃ prā­pnu­va­to '­pi kā­ra­ṇa­tvā­da­rśa­nā4­8d a­nya­thā4­9 sa­rva­sya sa­mā­na­kṣa5­0ṇa­va­rtti­na­s ta­tkā­ra­ṇa­tva­pra­sa­ṅgā­t | ya­sya bhā­vā- 1 ka­rmā­de­r ā­śra­yo hy a­ne­kā­ntaḥ | ta­dvai­ri­tve ka­rmā­di­ka­m a­nā­śra­ya­m e­va | 2 ka­rmā­di­kaṃ vi­ru­dhya­te ya­taḥ | 3 ta­po­ja­pā­dyā­ca­ra­ṇa­m | 4 a­bhi­ma­taṃ sva­ka­rma­kṣa­yā­di | 5 ka­rmā­deḥ | 6 a­nu­ṣṭhā­nā­t | 7 saṃ­sā­ri­da­śā­yā­m | 8 ā­tma­ni | 9 ka­rmā­deḥ | 1­0 yau­gā- cā­ro mā­dhya­mi­ko vā | 1­1 kā­yā­di­vyā­pā­ro la­kṣa­ṇaṃ ya­sya | 1­2 pu­ṇya­pā­pā­khya­sya | 1­3 ja­nma mā bhū­d i­ti saṃ­ba­ndhaḥ | 1­4 ka­rmā­di­kaṃ tu dra­vya­tve­na jai­nai­r ni­tya­m a­ṅgī­kri­ya­te | 1­5 sa­rva­thā sa­ta­s ta­da­gha­ṭa­nā­t | 1­6 ā­va­ra­ṇa­vi­śe­ṣā­t | 1­7 ā­di­pa­de­nā­nu­ṣṭhā- 2­5nā­deḥ | 1­8 ja­nma mā bhū­d i­ty e­va saṃ­ba­ndhaḥ | ya­taḥ sa­rva­thā sa­ttve­nā­vi­śe­ṣā­t | 1­9 pa­ra­lo­kā­deḥ | bau­ddha­ma­te sa­rva­thā­'­bhā­va i­ṣṭaḥ | a­ta e­vaṃ (­va­kṣya­mā­ṇaṃ­) prā­ha mā­dhya­mi­kaḥ | 2­0 ku­ta­ści­t kā­ra­ṇā­t | 2­1 sa­rva­thā sa­da­sa­toḥ pa­kṣa­yoḥ | 2­2 pa­ra­lo­kā­di­ja­nma- vi­ro­dhā­vi­śe­ṣā­t | 2­3 sa­ttve | 2­4 bau­ddhā­bhi­ma­te (­ja­nma na gha­ṭa­te i­ty a­nva­yaḥ­) | 2­5 vya­lī­ko mi­thyā | 2­6 mā­dhya­mi­ka­sya | 2­7 jā­gra­dda­śā­yā­m | 2­8 ka­rmā­da­yo vya­lī­ka­pra­ti­bhā­sāḥ ka­dā­ci­d u­pa­ra­ma­nte­, te­ṣāṃ saṃ­vṛ­tyā ja­ni­ta­tvā­t­, sva­pnā­di­pra­ti­bhā­sa­va­d i­tī­da­m u- dā­ha­ra­ṇaṃ sā­dhya­sa­ma­ma­si­ddha­m i­ti yā­va­t | ka­tha­m ? sva­pnā­di­pra­ti­bhā­sāḥ ka­dā­ci­d u­pa­ra­ma­nte i­ti sā­dhya­m e­va na si­ddhaṃ ya­taḥ | 2­9 (­sā­dhya­sa­ma- 3­0tva­m e­va da­rśa­ya­nti ya­the­ti­) | 3­0(­a­he­tu­ka­tvā­vi­śe­ṣā­t­) | 3­1(­a­vi­dyā­yā saṃ­vṛ­ttyā­, mā­ya­yā a­ya­thā­rtha­tve­ne­ty a­rthaḥ­) (­sa­ttvā­t śū­nya- vā­daḥ syā­d i­ti | 3­2 sa­ndi­gdhā­nai­kā­nti­ka­tve sa­ty ā­ha | 3­3 a­pi­nā sa­tyā­n a­pi | 3­4 sa­d e­va ti­mi­rā­di­kaṃ vi­ta­tha­pra­ti­bhā­sā­n ja­na­ya­ti | 3­5 śū­nyai­kā­nta­vā­de 3­6 | ka­rma­ṇaḥ | 3­7 ya­thā bhā­vai­kā­nte ka­sya­ci­t ku­ta­ści­t ka­dā­ci­t kva­ci­j ja­nma na saṃ­bha­va­ti­, sa­da­sa­da­ne­kā­nta­pra­ti­ṣe­dhā­t | 3­8 śū­nya­vā­de | 3­9 ja­nma­vi­ro­dha­la­kṣa­ṇaḥ | 4­0 jñā­ne ni­ra­nva­ya­sa­ttve | 4­1 jñā­na­bā­hyā­rtha­yo­r ni­ra- nva­ya­sa­ttve vā | 4­2 ni­ra­nva­ya­kṣa­ṇa­kṣa­ye | 4­3 jñā­nā­dvai­ta­la­kṣa­ṇo­tta­ra­kṣa­ṇa­kā­rya­sya ba­hi­ra­rtho­tta­ra­kṣa­ṇa­kā­rya­sya ca | 4­4 kā­rya­sya | 3­54­5 ni­ra­nva­ya­sa­ttve '­pi u­tta­ra­kṣa­ṇa­la­kṣa­ṇa­kā­rya­ja­nma­ni | 4­6 pū­rva­kṣa­ṇa­la­kṣa­ṇaṃ kā­ra­ṇaṃ kā­rya­kā­la­m a­prā­pya vā kā­ryaṃ ka­ro­tī­ti dvi­dhā vi­ka­lpya kra­me­ṇa dū­ṣa­ya­nn ā­ha | 4­7 dvi­tī­ya­vi­ka­lpaḥ | 4­8 sa­vye­ta­ra­go­vi­ṣā­ṇa­va­t | 4­9 kā­rya­kā­laṃ prā­pnu­va­taḥ sa­rva­syā­ni­ya­me­na kā­ra­ṇa­tve | 5­0 kā­rye­ṇa sa­ha |  9­0bhā­va­yoḥ kā­rya­sya bhā­vā­bhā­vau ta­d e­va kā­ra­ṇa­m i­ti ka1lpa­nā­yāṃ­, sa2ty­'­a[­? -'­]bha3va­taḥ sva4ya­m e­va ni­ya­me­na pa­ścā­d bha­va- ta­s ta­tkā­rya5tvaṃ vi­ru­ddhaṃ *­, ta6tra ta­da­kā­ra­ṇa­tva­sā­dha­nā7d a­nya­kā­rya­va­t­, ta­sya8 vā ta­da­kā­rya­tva9si­ddhe­s ta1­0dva­t | kā­rya­m e­va ta1­1da­na­nta­raṃ saṃ­bha­va­tī­ti ce­t­, kā­lā­nta­re '­pi ki­n na syā­t ? ta1­2da­bhā­vā­vi­śe­ṣā­t sa­ma­na­nta­ra­va­t * | kā­lā­nta­re '­pi ki­ñci­d bha­va­ty e­va mū­ṣi­kā­'­la1­3rkṣa­vi­ṣa­vi­kā­ra­va­dbhā­vi­rā­jyā­di­ni­mi­tta­ka­ra­ta­la­re­khā­di­va1­4c ce­ti ce­t­, sa1­5- 0­5ma­rthe sa­ty­'­a[­? -'­]bha­va­taḥ pu­naḥ kā­lā­nta­re bhā­vi­na­s ta­tpra­bha­vā­bhyu­pa­ga­me ka­tha­m a­kṣa­ṇi­ke '­rtha­kri­yā­nu­pa­pa­ttiḥ­, ta1­6tsa­ttvā­sa­ttva­yo­r a­vi­śe­ṣā1­7t * | sva1­8sa­ttā­kṣa­ṇā­t pū­rvaṃ pa­ścā­c cā­sa­ti sa­ma­rthe kā1­9ra­ṇe sva2­0kā­la­ni­ya­tā­'­rtha­kri­yo­pa­pa- dya­te­, na pu­naḥ śa2­1śva­tsa­tī­ti ku­to ni­ya­maḥ ? kā­ra­ṇa­sā­ma­rthyā­pe­kṣi­ṇaḥ pha­la­sya kā­la­ni­ya­ma­ka­lpa2­2nā­yā­m a- ca2­3la­pa­kṣe '­pi sa­mā­naḥ pa­ri­hā­raḥ * | ya2­4thai­va hi­, kṣa­ṇi­kaṃ kā­ra­ṇaṃ ya­d ya­dā ya­tra ya­tho­tpi­tsu kā­ryaṃ ta­t ta­dā ta­tra ta­tho­tpā2­5da­ya­ti­, ta2­6syai­vaṃ­vi­dha­sā­ma­rthya­sa­dbhā­vā­t ta­tsā­ma­rthyā­pe­kṣi­ṇaḥ kā­rya­sya sva­kā­la­ni­ya­maḥ si­dhya2­7tī­ti ka­lpya­te 1­0ta­thā ni­tya­m a­pi kā­ra­ṇaṃ ya­d ya­dā ya­tra ya­thā pha­la­m u­tpi­tsu ta­t ta­dā ta­tra ta­tho­pa­ja­na­ya­ti­, ta2­8sya tā­dṛ­śa­sā­ma­rthya­yo- gā­t ta­tsā­ma­rthyā­pe­kṣi­ṇaḥ pha­la­sya kā­la­ni­ya­maḥ ki­n na ka­lpa­yi­tuṃ śa­kyaḥ ? śā­śva­ti­ka­sya pra­ti­kā­ryaṃ sā­ma­rthya­bhe­dā- da­ni­tya­tva­pra­saṃ­ga i­ti ce­n na­, kṣa­ṇi­ka2­9syā­py e­ka­sya yu­ga­pa­da­ne­ka­kā­rya­kā3­0ri­ṇaḥ pra­ti­kā­ryaṃ sā­ma­rthya­bhe­dā­da­ne­ka­tva­pra­sa- ṅgā­t | kṣa3­1ṇa­va­rtti­na e3­2ka­smā­t kā­ra­ṇa­sva­bhā­va­m a­bhe­da3­3ya­tāṃ vi­ci­tra3­4ka­rma­ṇā­m u­tpa­ttau kū­ṭa­sthe '­pi kiṃ na syā3­5t kra­ma­śaḥ kā­ryo­tpa­ttiḥ ?  * ta­syā­pi ta­thā­vi­dhai­ka3­6sva­bhā­va­tvā­t | ka3­7tha­m a­tro­tpa­tti­r nā­ma ? ta3­8tra sa­mā­naḥ pa­rya- 1­5nu­yo­gaḥ­, sa­da­sa3­9to­r a­nu­tpa­tte­r ni­ṣpa4­0nna­kha­pu­ṣpa­va­t | ni­tyaṃ ka­tha­m u­tpa­dya­te sa­ttvā­nni­ṣpa­nna­va­d i­ti pa­rya­nu4­1yu­jya­te­, na pu­naḥ kṣa­ṇi­kaṃ ka­thaṃ prā­du­rbha­ve­t ? a­sa­ttvā­t kha­pu­ṣpa­va­d i­ti pa­rya­nu­yo­gā4­2rha­m i­ti pa­kṣa­pā­ta­mā­tra­m | sa4­3taḥ pu­na­r gu­ṇā- nta4­4rā­dhā4­5na­m a­ne­kaṃ kra­ma­śo '­py a4­6nu­bha­va­taḥ kiṃ vi­ru4­7dhye­ta­,  ? * | na­nv e­ka4­8tvaṃ vi­ru­dhya­te | sa4­9 hi gu­ṇā­nta5­0rā­dhā- na­m a­ne­kaṃ kra­ma­śo '­nu­bha­va­n ya5­1dy e­ke­na sva­bhā­ve­nā­nu­bha­ve­t ta­dā ta­syai­ka5­2sva­bhā­va­tā­pa­ttiḥ­, a­nya­thā ni­rhe­tu­ka­tva­pra­sa5­3ṅgā­t­, ta5­4da­nu­bha­va­na­sya ni­ya­mā­yo­gā5­5t | a­thā­ne­ke­na sva­bhā­ve­na ta­da­nu­bha­ve­t ta­dā ka­tha­m e­ka­sva­bhā­va­tā ta­sya5­6 | a­ne­ka­sva­bhā­va- 2­01 sau­ga­ta­sya | 2 kā­ra­ṇa­tve­nā­bhi­ma­te pū­rva­kṣa­ṇe | 3 u­tta­ra­kṣa­ṇa­la­kṣa­ṇa­sya kā­rya­sya | 4 pū­rva­kṣa­ṇa­rū­pa­kā­ra­ṇa­m a­nta­re­ṇa | 5 pū­rva­kṣa- ṇa­kā­rya­tva­m | 6 u­tta­ra­kṣa­ṇa­la­kṣa­ṇe kā­rye | 7 pū­rva­kṣa­ṇa­s u­tta­ra­kṣa­ṇa­sya kā­ra­ṇaṃ na bha­va­ti­, ta­da­bhā­ve '­pi ta­syo­tpā­dā­d i­ty a­nu­mā­nā­t | 8 vi­vi­kṣi­ta­kā­rya­sya | 9 ta­t­, ta­sya pū­rva­kṣa­ṇa­ni­mi­tta­kaṃ kā­rya­rū­pa­tva­m u­tta­ra­kṣa­ṇa­sya ka­thaṃ na ? ta­smi­n sa­ty a­bhā­vā­t­, sva­ya­m e­va ca pa­ścā- d bhā­vā­t | 1­0 a­nya­kā­rya­va­t | 1­1( sau­ga­ta ā­ha ) pū­rva­kṣa­ṇa­kṣa­yā­na­nta­ra­m | 1­2 ta­sya pū­rva­kṣa­ṇa­sya | 1­3 u­nma­taḥ śvā a­la­rkṣ[­? -ṣ­]aḥ | a­la­rka i­ti pu­sta­kā­nta­re | 1­4 a­tro­dā­ha­ra­ṇe pū­rva­smiṃ­ś ca jai­nai­r dṛ­ṣṭa­kā­ra­ṇa­syā­vi­nā­bhā­vaḥ svī­kri­ya­te | 1­5 kā­ra­ṇe (­jai­naḥ prā­ha­) | 2­51­6(­a­kṣa­ṇi­ke ni­tya­tvā­t kā­ryo­tpā­da­ka­tvaṃ na gha­ṭa­te­, ni­tye kri­yā­vi­ro­dhā­t­, kṣa­ṇi­ke tu a­sa­ttvā­d e­ve­ty a­vi­śe­ṣaḥ­) | 1­7 (­kā­ryaṃ pra­tya­kā- ra­ṇa­tve­na­) | 1­8 kṣa­ṇi­ka­kā­ra­ṇa­sya sa­ttā | 1­9 ki­ntu sva­kī­ya­va­rta­mā­na­kā­le sa­ti | 2­0 sva­kā­lo va­rta­mā­naḥ | 2­1 ni­tye kā­ra­ṇe | 2­2 sau­ga­ta­ma­te | 2­3 ni­tya­pa­kṣe | 2­4 bha­va­nma­te | 2­5 ka­rtṛ­bhū­taṃ kṣa­ṇi­kaṃ kā­ra­ṇa­m i­ti pū­rve­ṇā­nva­yaḥ | 2­6 kṣa­ṇi­ka­rū­pa­sya kā­ra­ṇa­sya | 2­7 i­ti sau­ga­te­na kā­la­ni­ya­maḥ ka­lpya­te ya­thā ta­thā jai­nai­r ni­tya­m i­tyā­di | 2­8 ni­tya­sya kā­ra­ṇa­sya | 2­9 kā­ra­ṇa­sya | 3­0 u­pā­dā­na­tvaṃ sa­ha­kā­ri­tva­m i­ti dva­ya­rū­pe­ṇa | 3­1( he sau­ga­ta ) kṣa­ṇi­kā­t | 3­2 kā­ra­ṇā­t | 3­3 kā­ra­ṇa­bhe­da­m a­ku­rva­tā­m | 3­03­4 a­nai­ka­kā­ryā­ṇā­m | 3­5 kū­ṭa­sthā­d a­pi kā­ra­ṇā­d e­ka­smā­t kā­ra­ṇa­sva­bhā­va­m a­bhe­da­ya­tā­m i­tyā­di yo­jya­m | 3­6 ni­tya­syā­pi kra­ma­bhā- vy a­ne­ka­kā­ryo­tpā­da­na­sva­bhā­va­tvā­t­, ya­thā kṣa­ṇi­ka­sya | 3­7 bau­ddhaḥ śa­ṅka­te­, he syā­dvā­di­n a­tra ni­tye ka­tha­m u­tpa­tti­r nā­me­ti | 3­8 syā­dvā­dī u­tta­ra­ya­ti­–­ta­tra kṣa­ṇi­ke ka­tha­m u­tpa­ttiḥ syā­d i­ti sa­ma ā­va­yoḥ pa­rya­nu­yo­gaḥ (­pra­śnaḥ­) | 3­9 sa­rva­thā sa­to '­sa­ta e­va vā | 4­0 kra­me­ṇa sa­rva­thā sa­to '­nu­tpa­ttau ni­ṣpa­nna( ā­tmā­di )va­di­ti dṛ­ṣṭā­ntaḥ­, sa­rva­thā­'­sa­to '­nu­tpa­ttau kha­pu­ṣpaṃ dṛ­ṣṭā­nto jñe­yaḥ | 4­1 sau­ga­te­na | 4­2 i­ti pa­rya­nu­yo­gā­rhaṃ ne­ti sau­ga­te­no­kta syā­dvā­dī ā­ha i­ti sau­ga­to­ktaṃ pa­kṣa­pā­ta­mā­tra­m i­tyā­di | 3­54­3 ni­tya­sya | 4­4 gu­ṇā­nta­raṃ su­kha­duḥ­khā­di | 4­5 ā­dhā­naṃ svī­kā­raḥ | 4­6 prā­pnu­va­taḥ sa­taḥ | 4­7 a­pi tu na ki­m a­pi | 4­8 ni­tya­sya | 4­9 ni­tya ā­tmā­di­pa­dā­rthaḥ | 5­0 jñā­nā­j jñā­nā­nta­ra­bhā­va­rū­pa­m | 5­1 sa ni­tyo gu­ṇā­nta­rā­dhā­na­m e­ke­nā­ne­ke­na vā sva­bhā­ve­nā­nu­bha­ve­d i­ti vi­ka­lpya kra­me­ṇa dū­ṣa­ya­ti | 5­2 gu­ṇā­nta­ra­sya pū­rve­ṇa sa­ha | 5­3 ni­tya­sya | 5­4 ni­tyā­nu­bha­va­na­sya | 5­5 e­ke­na sva­bhā­ve­na saṃ­bha­va­to gu­ṇā­nta­rā­dhā­na­syā­ne­ka­tva­m a­sti ce­ti ni­yā­ma­ka­syā­bhā­vā­t | 5­6 ni­tya­syā­tmā­deḥ |  9­1sya ta1to bhe­dā­t ta2syai­ka­rū­pa­tve ku­to '­ya­m a­syā­ne­ka­sva­bhā­vaḥ ? saṃ­ba­ndhā­t ta­sya3 sa4 i­ti ka­lpa­nā5yāṃ sa saṃ­ba­ndhaḥ sva6sva- bhā­vai­r gu­ṇā­nta­rā­dhā­nā­nu­bha­va­na­he­tuḥ ki­m e­ke­na sva­bhā­ve­na syā­d a­ne­ke­na ve­ti sa e­va pa­rya­nu­yo­go '­na­va­sthā ca | i­ti ka7ści­t so '­pi dū­ṣa­ṇā­bhā­sa­vā8dī­, sva­ya9m i­ṣṭa­syai­ka­sya jñā­na­sya grā­hya­grā­ha­kā­kā­ra­vai­śva1­0rū­pya­vi­ro­dha­pra­sa­ṅgā­t­, pra1­1kṛ­ta- pa­rya­nu­yo­ga­syā­vi­śe­ṣā­t | kṣa­ṇa­sthā­yi­naḥ ka1­2sya­ci­d e­va grā­hya­grā­ha­kā­kā­ra­vai­śva­rū­pyā­na­bhyu1­3pa­ga­me '­pi saṃ­vi­di- 0­5ta1­4jñā­na­sya grā­hya­grā­ha­kā­kā­ra­vi­ve­kaṃ1­5 pa­ro­kṣaṃ1­6 bi­bhrā­ṇa­sya sā1­7ma­rthya­prā­pteḥ *­, saṃ­ve­da1­8na­syai­ka­sya pra­tya­kṣa­pa­ro­kṣā- kā­ra­ta­yā vai­śva­rū­pya­si­ddheḥ | saṃ­vi­drū­pa­ta­yā saṃ­ve­da­na­sya pra­tya­kṣa­tai­va grā­hya­grā­ha­kā­kā­ra­vi­vi­kta1­9ta­yā­pi pra­tya­kṣa­tā­, na pu­naḥ pa­ro­kṣa­tā ya­to vai­śva­rū­pyaṃ pra2­0kṛ­ta­pa­rya­nu­yo­ga­yo­gyaṃ bha­ve­d i­ti ce­n na­, ta2­1thā sa­kṛ­d a­py a­pra­ti­bhā­sa­nā­dbra­hmā2­2dvai- ta­va­t­, grā­hya­grā­ha­kā­kā­rā­krā­nta­syai­va sa­rva­dā ve­da­na­syā­nu­bha­vā­t | ta­taḥ2­3 saṃ­ve­da­na­m e­ka­m a­ne­kaṃ pra­tya­kṣa­pa­ro­kṣā­kā­rau bi­bhrā­ṇaṃ sā­ma­rthya­prā­pta­m e­va­, a2­4nya­thā śū2­5nya­saṃ­vi­do­r vi­pra2­6ti­ṣe­dhā2­7t | grā­hya­grā2­8ha­kā­kā­ra­śū­nya­ta­yā hi śū­nya­m | 1­0saṃ­ve­da­na­mā­tra­m u­pa­ya­ta2­9s ta­tsaṃ3­0vi­d u­pa­pa­dya­te­, na pu­naḥ saṃ­vi­nmā­tra­m a­py a­sa­d u3­1pa­va­rṇa­ya3­2to­, vi­pra­ti­ṣe­dhā­t sve­ṣṭā3­3si­ddheḥ pra­lā­pa­mā­tra­pra­sa­kteḥ | ta3­4d a­yaṃ *­yo­gā­cā­raḥ sau­trā­nti­ko vā sa­rva­thā śū­nyaṃ saṃ­vi­da­dvai­taṃ vā­ni­ccha­n­, kṣa­ṇa­sthā­yi kā­ra­ṇaṃ sva­sa­ttā­yāṃ kā­ryaṃ ku­rva­da­bhyu­pa­ga­ccha­n kra­mo­tpa­tti­m u­pa­ru3­5ṇa­ddhi sa3­6ka­la­ja­ga­de­ka­kṣa­ṇa­vṛ­tti­pra­sa­ṅgā­t | kā­lā­nta­re kā­ryaṃ ku­rva­tkā­ra­ṇaṃ kṣa­ṇi­ka­m a­bhyu3­7pa­ga­ccha­tāṃ nā­yaṃ do­ṣa i­ti ce­n na­, te­ṣā­m a­pi kā­ra­ṇa­sya kā­rya­kā­la- prā­ptau kṣa3­8ṇa­bha­ṅga­bha­ṅgā­nu­ṣa­ṅgā­t3­9, ta4­0da­prā­pnu­va­ta­s ta­tkṛ­tau vya­lī­ka­ka­lpa­nā­vi­śe­ṣe­ṇa kū­ṭa­sthā­na­ti­śā­ya­nā­t | 1­5ya­thai­va hi kū­ṭa­stha­m a­pa­ri­ṇā­mi­tvā­t kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­yā­m a­sa­ma­rtha­m a­pi vya­lī­ka­ka­lpa­na­yā kra­mā­kra­ma­sa­mā­krā- nta­kā­rya­pa­ra­mpa­rāṃ ku­rva­d a­bhyu­pa­ga­mya­te ni­tyai­kā­nta­vā­di­bhiḥ sāṃ­khyā­di­bhi­s ta­thā kṣa­ṇi­ka­m a­pi sva­sa­ttā­kṣa­ṇā­t pū­rvaṃ pa­ścā­c cā­tya­nta­m a­sa­t sa­rva­thā­rtha­kri­yā­yā­m a­sā­ma­rthyaṃ pra­tha­ya­d a­pi saṃ­vṛ­ttyā kra­mā­kra­ma­vṛ­tti­kā­rya­mā­lāṃ ni­rva­rtta­ya­d u­ra­rī­kri­ya­te kṣa­ṇi­ka­vā­di­bhiḥ | i­ti kū­ṭa­sthā­d a­na­ti­śā­ya­naṃ kṣa­ṇi­ka­sya si­ddha­m e­va | ta­taḥ su­bhā­ṣi­taṃ * sa­ma­nta­bha­dra­svā­mi- 1 ni­tyā­t | 2 ni­tya­sya | 3 ni­tya­sya | 4 a­ne­ka­sva­bhā­vaḥ | 5 jai­na­sya | 6 ni­tya­sva­bhā­vaiḥ | 7 sau­ga­taḥ (­i­to jai­no 2­0brū­te­) | 8 pa­ra­pa­kṣe pra­yu­kta­sya dū­ṣa­ṇa­sya sva­pa­kṣe '­pi sa­mā­na­tvā­t | 9 sau­ga­te­na | 1­0 vai­śva­rū­pyaṃ nā­nā­rū­pa­tva­m | 1­1 sa hi gu­ṇā- nta­rā­dhā­na­m i­tyā­di pa­rya­nu­yo­ga­sya | ya­to­trā­pi sa sa­rvo '­pi pa­rya­nu­yo­gaḥ saṃ­gha­ṭa­te | 1­2 saṃ­ve­da­na­sya | 1­3 e­va­m a­na­bhyu­pa­ga­me '­pi ya­di vi­ro­dho jai­nai­r dī­ya­te ta­rhi ke­na vā­rya­te pa­raṃ tv a­smā­kaṃ ma­te jñā­na­sya grā­hya­grā­ha­kā­kā­rau ne­ṣṭau staḥ | 1­4 pra­tya­kṣa­jñā­na­sya | 1­5 pṛ­tha- gbhā­va­m | 1­6 vi­śe­ṣa­ṇa­m | 1­7(­pa­ro­kṣa­tāṃ bi­bhrā­ṇa­syai­va jñā­na­sya (­pa­ro­kṣa­sya­) grā­hya­grā­ha­kā­kā­ra­rū­pe­ṇa bhe­daḥ sā­ma­rthya­prā­pto '­sti­, na pra­tya­kṣa­sya­) | 1­8 ni­rvi­ka­lpa­ka­sya | 1­9 pṛ­tha­kta­yā | 2­0 saṃ­vi­da­dvai­ta­m e­ke­na sva­bhā­ve­nā­ne­ke­na vā grā­hya­grā­ha­kā­kā­raṃ svī­ka- 2­5ro­tī­ti | 2­1(­i­to jai­naḥ prā­ha­, grā­hya­grā­ha­kā­kā­ra­ta­yā­pi pra­tya­kṣa­tve­) | 2­2 ni­rvi­vi­śe­ṣa­tve­na ya­thā bra­hmā­dvai­taṃ na pra­ti­bhā­sa­te | 2­3 grā­hya­grā­ha­kā­kā­ra­vi­vi­kta­ta­yā saṃ­ve­da­na­sya pra­tya­kṣa­tā na saṃ­bha­va­ti ya­taḥ | 2­4 grā­hya­grā­ha­kā­kā­ra­vi­vi­kta­ta­yā­pi pra­tya­kṣa­m e­vā­kā­raṃ bi­bhṛ­yā­d ya­di | 2­5 e­vaṃ pra­tya­kṣa­pa­ro­kṣā­kā­rau bi­bhrā­ṇaṃ sa­d a­ne­kaṃ jñā­naṃ sā­ma­rthya­prā­pta­m a­pi ya­di ne­ṣya­te ta­dā śū­nya­vā­da­pra­sa­ṅgaḥ | sa ca saṃ­vi­nmā­trā­bhyu­pa­ga­me­na vi­ru­dhya­te | 2­6 saṃ­ve­da­na­syā­sa­ttvaṃ śū­nyaṃ­, saṃ­ve­da­na­syā­nu­bha­vaḥ saṃ­vi­t | ta­yoḥ pa­ra­spa­raṃ vi­ro­dhā­t | (­saṃ­vi­drū­paṃ ma­nya­te sau­ga­taiḥ śū­nya­vā­da­ś co­pa­pā­dya­te i­ti pa­ra­spa­ra­vi­ro­dhaḥ­) | 2­7 saṃ­ve­da­na­m e­va nā­sti ka­thaṃ saṃ­ve­da­nā­nu­bha­va i­ti 3­0vi­ro­dhaḥ | 2­8(­pa­ra­spa­ra­vi­ro­dha­m e­va da­rśa­ya­ti­) | 2­9 a­bhyu­pa­ga­ccha­taḥ | u­pa­va­rṇa­ya­taḥ i­ti pā­ṭhā­nta­ra­m | 3­0(­saṃ­ve­da­na­mā­tra­m­) | 3­1 svā­bhi­ma­taṃ saṃ­vi­nmā­tra­m u­pa­ya­ta­s tu ta­tsaṃ­vi­nmā­traṃ saṃ­vi­d u­pa­pa­dya­te si­dhya­ti | pa­ra­ntu ta­tsaṃ­vi­nmā­tra­m a­pi ya­di na svī­ku­ryā­t ki­ntu a­sa­d i­ty u­pa­va­rṇa­ye­t ta­dā ta­sya saṃ­vi­n na si­dhye­t­, ya­taḥ pa­ra­spa­raṃ saṃ­vi­da­sa­to­r vi­pra­ti­ṣe­dhaḥ | ta­ta e­va ca sve­ṣṭā­si­ddhi­bau­ddha­sya | 3­2 a­sa­d i­ty u­pa­va­rṇa­naṃ ba­lā­d ā­yā­taṃ ya­to grā­hya­grā­ha­kā­kā­raṃ nā­sti | 3­3 grā­hya­grā­ha­kā­kā­kā­ra­vi­vi­kta­ta­yā­pi pra­tya­kṣa­sya saṃ­ve­da­na­mā­tra- syā­nu­bha­vaḥ sve­ṣṭaḥ (­ta­syā­si­ddhi­r ya­to vi­pra­ti­ṣe­dhaḥ pa­ra­spa­ra­ma­) | 3­4 sa­rva­thā śū­nya­vā­de saṃ­vi­da­dvai­te vā pra­tya­kṣa­pa­ro­kṣā­kā­ro vai­śva- 3­5rū­pya­sa­dbhā­va­ś ca pra­kṛ­ta­pa­rya­nu­yo­ga­syā­ni­vṛ­tti­he­tuḥ sa­ma­rthi­to ya­taḥ | 3­5 ā­vṛ­ṇo­ti | 3­6 a­nya­thā | 3­7 sau­ga­tā­nā­m | 3­8 kṣa­ṇa­bha­ṅga­sva­bhā­va­bha­ṅgā­nu­ṣa­ṅgā­d i­ty a­rthaḥ | 3­9 ta­ta­ś ca ni­tya­tvaṃ syā­t | 4­0 kā­rya­kā­la­m a­prā­pnu­va­taḥ kā­ra­ṇa­sya kā­rya­kṛ­tau |  9­2bhiḥ ku­śa­lā­dya­saṃ­bhū­ti­r e­kā­nta­gra­ha­ra­kte­ṣv i­ti *­, pa­ra1spa­ra­ni­ra­pe­kṣa­sa­da­sa­du­bha­yai­kā2nta­ni­tyā­ni­tyo­bha­yai­kā­nta­vā- di­no '­pi ta­da­saṃ­bha­vā­d a­dvai­tai­kā­ntā­d i­vā­di­va3t | ta­d e­vaṃ sa­rva­thai­kā­nta­vā­di­nāṃ dṛ­ṣṭe­ṣṭa­vi­ru­ddha­bhā­ṣi­tvā­d a­jñā­nā­di­do­ṣā- śra­ya­tva­si­ddhe­r ā­pta­tvā­nu­pa­pa­tte­s tva­m e­va bha­ga­va­nn a­rha­n sa­rva­jño vī­ta­rā­ga­ś ca yu­kti­śā­strā­vi­ro­dhi­vā­ktve­na ni­rdo­ṣa­ta­yā ni­ści­to ma­hā­mu­ni­bhi­s ta­ttvā­rtha­śā­sa­nā­ra­mbho '­bhi­ṣṭu­taḥ­, ta­tsi­ddhi­ni­ba­ndha­na­tvā­d i­ti ta­ttvā­rtha­ślo­ka­vā­rt[­? rtt­]i­kā­la­ṅkā­re 0­5vyā­sa­taḥ sa­ma­rthi­taṃ pra­ti­pa­tta­vya­m | na­nu ca bhā­va e­va pa­dā­rthā­nā­m i­ti ni­śca­ye dṛ­ṣṭe­ṣṭa­vi­ro­dhā­bhā­vā­t ta­dvā­di­no ni­rdo­ṣa­tva­si­ddhe­r ā­pta­tvo­pa­pa­tteḥ stu­tya­tā­'­stv i­ti bha­ga­va­tpa­rya­nu4yo­ge sa­tī­vā­huḥ­ — bhā­vai­kā­nte pa­dā­rthā­nā­m a­bhā­vā­nā5m a­pa­nha­vā­t | sa6rvā­tma­ka­m a­nā­dya­nta­m a­sva­rū­pa­m a­tā­va7ka­m |­| 9 |­|  pa­dā­rthāḥ­, pra­kṛ­tyā­dī­ni pa­ñca­viṃ­śa­ti­ta­ttvā­ni "­mū­la­pra­kṛ8ti­r a­vi­kṛ9ti­r ma­ha1­0dā­dyāḥ pra­kṛ­ti­vi­kṛ1­1ta­yaḥ sa­pta | ṣo­ḍa1­2śa­ka­ś ca vi­kā­ro na pra­kṛ­ti­r na vi­kṛ­tiḥ pu­ru­ṣaḥ­" i­ti va­ca­nā­t | te­ṣā­m a­sti­tva­m e­ve­ti ni­śca­yo 1­0bhā­vai­kā­ntaḥ | ta­smi­nn a­bhyu­pa­ga­mya­mā­ne sa­rve­ṣā­m i­ta­re­ta­rā­bhā­vā­dī­nā­m a­bhā­vā­nā­m a­pa­nha­vaḥ syā­t | ta­taḥ sa­rvā­tma1­3- ka­tvā­di­pra­sa­ṅgaḥ | ta­tra vya­ktā­vya1­4kta­yo­s tā­va­d i­ta­re­ta­rā­bhā­va­syā­pa­hna­ve vya­kta­syā­vya­ktā­tma­ka­tve sa­rvā­tma- ka­tva­m | ta­thā ca "­he­tu­ma­da­ni­tya­ma­vyā­pi sa­kri­ya­m a­ne­ka­m ā1­5śri­taṃ li­ṅga1­6m | sā­va­ya­vaṃ pa­ra1­7ta­ntraṃ vya1­8ktaṃ vi­pa­rī- ta1­9m a­vya­kta­m­" i­ti vya­ktā­vya­kta­la­kṣa­ṇa­bhe­da­ka­tha­na­vi­ro­dhaḥ2­0 | pra­kṛ­ti­pu­ru­ṣa­yo­r a­tya­ntā­bhā­va­ni­hna­ve pra­kṛ­teḥ pu­ru­ṣā­tma- ka­tve sa­rvā­tma­ka­tva­m e­va | ta­thā ca "­tri­gu2­1ṇa­m a­vi­ve­ki2­2 vi­ṣa2­3yaḥ sā­mā­nya­m a­ce­ta­naṃ pra2­4sa­va­dha­rmi | vya­ktaṃ ta­thā 1­5pra­dhā­naṃ ta2­5dvi­pa­rī­ta­s ta­thā2­6 ca pu­mā­n­" i­ti ta­lla2­7kṣa­ṇa­bhe­da­ka­tha­na­vyā­ghā­taḥ | prā­ga­bhā­va­syā­pa­hna­ve ma­ha­da­ha­ṅkā­rā­de- r vi­kā­ra­syā­nā­di­tva­pra­sa­ṅgaḥ | ta­thā ca "­pra­kṛ­te­r ma­hāṃ­s ta2­8to '­ha­ṅkā­ra­s ta­smā­d ga­ṇa­ś ca ṣo­ḍa­śa­kaḥ | ta­smā­d a­pi ṣo­ḍa­śa- kā­t pa­ñca2­9bhyaḥ pa­ñca bhū­tā­ni­" i­ti sṛ­ṣṭi­kra­ma­ka­tha­naṃ vi­pra­ti­ṣi­dhya3­0te | pra­dhvaṃ­sā­bhā­va­syā­pa­nha­ve ta­syā­na­nta­tva­pra­sa­ṅgā­t­, pṛ­thi­vyā­dī­ni pa­ñca ma­hā­bhū­tā­ni pa­ñca­su ta­nmā­tre­ṣu lī­ya­nte­–­pṛ­thi­vyā ga­ndha­rū­pa­ra­sa­spa­rśa­śa­bda­ta­nmā­tre­ṣu pra­ve­śā­t­, sa­li­la­sya ra­sā­di­ṣu­, te­ja­so rū­pā­di­ṣu­, vā­yoḥ spa­rśa­śa­bda­ta­nmā­tra­yoḥ­, ā­kā­śa­sya śa­bda­ta­nmā­tre '­nu­pra­ve­śā­t­, 2­0ta­nmā­trā­ṇāṃ ca pa­ñcā­nāṃ bu­ddhī­ndri­yā­ṇāṃ ka­rme­ndri­yā­ṇāṃ ca ma­na­sā sa­ha ṣo­ḍa­śa­ka­sya ga­ṇa­syā­ha­ṅkā­re '­nta­rbhā­va­s ta­sya ca ma­ha­ti ma­ha­taḥ pra­kṛ­tā­v i­ti saṃ­hā­ra­ni­ve­da­na­m a­ti­vyā­ku­laṃ syā­t | ta­taḥ sa­rva­m a­sva­rū­paṃ­, sve­nā­sā­dhā­ra­ṇe­na rū­pe­ṇa ka­sya­ci­t ta­ttva­sya vya­va­sthā­nā­gha­ṭa3­1nā­t | ta3­2c ca "­sa­rva­syo­bha­ya­rū­pa­tve ta3­3dvi­śe­ṣa­ni­rā3­4kṛ­teḥ | co­di­to da­dhi 1 a­nu­ṣṭhā­na­m i­tyā­di­bhā­ṣyo­ktā­'­'­di­śa­bda­gṛ­hī­ta­sya pa­ra­spa­ra­ni­ra­pe­kṣa­sa­da­sa­dā­dye­kā­nta­vā­di­no '­pi ku­śa­lā­dya­saṃ­bhū­tiṃ pra­ka­ṭa­ya­ti | 2 u­bha­yai­kā­ntaṃ yau­ga­ma­te | 3 ya­thā­'­dvai­tā­di­vā­di­ṣu ku­śa­lā­dya­saṃ­bha­vaḥ | 4 pra­śno­nu­yo­gaḥ pṛ­cchā ce­ty a­ma­raḥ | 5 prā­ga­bhā­vaḥ­, 2­5pra­dhvaṃ­sā­bhā­va­, i­ta­re­ta­rā­bhā­vo '­tya­ntā­bhā­va­ś ce­ti ca­tvā­ro '­bhā­vāḥ | 6 sa­rve­ṣāṃ pa­dā­rthā­nāṃ sa­rvā­tma­ka­tva­m a­nā­di­tva­m a­na­nta­tva­m a­sva­rū­pa­tvaṃ (­a­sva­bhā­va­tvaṃ­) ce­ti ca­tvā­ro do­ṣāḥ kra­me­ṇa pra­tye­kā­bhā­vā­pa­hna­ve | 7 tā­va­kī­na­bhi­nna­m a­tā­va­ka­m | pa­ra­ma­ta­m i­ty a­rthaḥ | 8 mū­la­pra­kṛ­tiḥ pra­dhā­na­m | 9 a­kā­rya­m | 1­0 ma­hā­na­ha­ṅkā­ra­ś ca pa­ñca ta­nmā­trā­ṇi (­ga­ndha­ra­sa­rū­pa­spa­rśa­śa­bdāḥ­) ce­ti sa­pta | 1­1 kā­ra­ṇa­kā­rya­rū­pāḥ | 1­2 pa­ñca bu­ddhī­ndri­yā­ṇi­, pa­ñca ka­rme­ndri­yā­ṇi­, pa­ñca ma­hā­bhū­tā­ni ma­na­ś ce­ti ṣo­ḍa­śa­ko vi­kā­raḥ kā­rya­rū­pa e­va | 1­3 ā­di­pa­de­na a­nā­di­tvā­na­nta­tvā­sva­bhā­va­ka­tvā­ni dū­ṣa­ṇā­ni grā­hyā­ṇi | 1­4 ma­ha­dā­di gha­ṭā­di ca kā­ryaṃ vya­kta­m | pra­dhā­na­m a­vya­kta­m | 3­01­5 pra­dhā­nā­śri­ta­m | 1­6 pra­kṛ­tya­nu­mā­pa­ka­m | 1­7 pra­dhā­nā­dhī­na­m | 1­8 e­vaṃ­bhū­taṃ vya­kta­m | 1­9 pra­dhā­na­m | 2­0 sa­rva­sya sa­rvā­tma­ka- tvā­t | 2­1 sa­ttva­ra­ja­sta­mo­gu­ṇa­yu­kta­m | 2­2 bhe­da­ra­hi­ta­m | 2­3 ā­tma­no bho­gya­rū­pa­m | 2­4 pra­sū­te i­ti pra­sū­ti­r vā pra­sa­vaḥ | pra­dhā­naṃ kā­ra­ṇaṃ pra­sa­va­dha­rmī­ti ma­ha­dā­di­kā­ryo­tpā­da­ka­m | vya­ktaṃ pra­sa­va­dha­rmī­ti kā­rya­rū­pa­m | a­tha­vā kā­ra­ṇa­rū­paṃ ka­tha­m ? ma­ha­to '­ha- ṅkā­ra­s ta­taḥ pa­ñca ta­nmā­trā­ṇi­, pa­ñca ta­nmā­tre­bhyaḥ pa­ñca bhū­tā­ny u­tpa­dya­nte i­ti kā­ra­ṇa­tvaṃ ta­sya | 2­5 vya­kta­pra­dhā­nā­bhyāṃ vi­pa­rī­taḥ | 2­6 vya­ktā­vya­kta­yo­r e­vaṃ­la­kṣa­ṇa­tve sa­ti | 2­7 vya­ktā­vya­kta­pu­ru­ṣā­ṇā­m | 2­8 ā­sa­rga­pra­la­ya­sthā­yi­nī bu­ddhi­r ma­hā­n | 2­9 pa­ñca­ta- 3­5nmā­tre­bhyaḥ | 3­0 vi­ru­dhya­te | 3­1 va­stu­sva­rū­pa­ni­yā­ma­kā­nāṃ ca­tu­rṇā­m a­bhā­vā­nā­m a­bhā­vā­t | 3­2 a­bhā­vā­pa­hna­va­vā­di­nāṃ ma­ta­m | 3­3(­a­tā­va­kaṃ ma­taṃ dū­ṣa­ṇā­spa­da­m i­ty a­sya he­tu­r a­ya­m­) | 3­4 sa­rva­sya ta­ttva­sya vya­ktā­vya­kto­bha­ya­, sa­da­sa­du­bha­ya­, dra­vya­pa­ryā­yo­bha­ya­ — bhā­vā­bhā­vo­bha­yā­di­rū­pa­tve ta­yo­r vi­śe­ṣa­syā­nya­ta­ra­sya ni­rā­ka­ra­ṇā­t | ki­ntv e­ka­rū­pa­tve ya­thā da­dhi sva­rū­pe­ṇa sa­t ta­thā pa­ra­rū­pe­ṇā­pi sa­t | (­ta­thā ca da­dhi svā­da i­ti co­di­taḥ pre­ri­taḥ pu­mā­n u­ṣṭraṃ pra­ti bha­kṣi­tuṃ kiṃ na dhā­va­ti­–­da­dhyu­ṣṭra­yo­r e­ka­rū­pa­tvā­d i­ti bhā­vaḥ­) |  9­3khā­de­ti ki­m u­ṣṭraṃ nā­bhi­dhā­va­ti­" i­ti dū­ṣa­ṇā­spa­da­m a­tā­va­kaṃ ma­taṃ­, na ta­va bha­ga­va­to '­rha­taḥ­, ka­tha­ñci­d a­bhā­vā­pa­hna- vā­bhā­vā1t | na­nu ca vya­ktā­vya­kta­yo­r i­ta­re­ta­rā­bhā­va­sya ta­tsva2bhā­va­sya pra­kṛ­ti­pu­ru­ṣa­yo­r a­tya­ntā­bhā­va­sya ca ta­drū­pa­sya ma­ha­da­ha­ṅkā­rā­dī­nāṃ prā­ga­bhā­va­sya ca sva3kā­ra­ṇa­sva­bhā­va­sya ma­hā­bhū­tā­dī­nāṃ pra­dhvaṃ­sā­bhā­va­sya ca svā­nta4rbhā­vā­śra­ya­sva- rū­pa­sya sāṃ­khyai­r  a­bhyu­pa­ga­mā­d a­bhā­vā­pa­hna­vā­si­ddheḥ ka­thaṃ sa­rvā­tma­ka­tvā­di­r do­ṣa i­ti ce­n na­, ta5thā bhā­vai­kā­nta­vi­ro­dhā­t 0­5sa­rva­sya bhā­vā­bhā­vā­tma­ka­tva­pra­sa­kteḥ | na hi vi6ya­m a­pi bhā­vā­d a­rthā­nta­ra­m e­vā­bhā­vaṃ saṃ­gi­rā­ma­he­, ta7sya nī­rū­pa­tva­pra­sa- ṅgā­t­, nā­stī­ti pra­tya­ya­ja­na­ka­tva­rū­pa­sa­dbhā­vā­d a­bhā­va­sya nī­rū­pa­tvā­bhā­vo­pa­ga­me ta­sya bhā­va­sva­bhā­va­tva­si­ddheḥ pra8tya- yā­bhi­dhā­na­vi­ṣa­ya­syā­rtha­kri­yā­kā­ri­ṇaḥ pa9dā­rtha­sya bhā­va­sva­bhā­va­tva­pra­ti­jñā­nā­t­, nā­sti­tva­sya va­stu­dha­rma­tvā­d a­sti­tva­va- t | va­stu­no '­stī­ti pra­tya­ya­vi­ṣa­yo hi pa1­0ryā­yo­sti­tvaṃ­, nā­stī­ti­pra­tya­ya­vi­ṣa­ya­s tu nā­sti­va­t | ni­ṣpa1­1ryā­ya­dra­vyai- kā­nta­pa­kṣe sa­rvā­tma­ka­tvā­di­do­ṣā­nu­ṣa­ṅgaḥ *­ka­thaṃ pa­ri­ha­rtuṃ śa­kyaḥ ? sa1­2rva­vi­va­rtā­tma­ka­syai­ka­syā­nā­dya­na­nta­sya 1­0pra­dhā­na­sye­ṣṭa­tvā­t­, ta1­3dvya­ti­re­ke­ṇa sa­ka­la­vi­śe­ṣā1­4ṇāṃ ta­ttva­to '­saṃ­bha­vā­t si1­5ddha­sā­dha­na­m i­ti ce­n na1­6, pra­kṛ­ti­pu­ru­ṣa­yo­r a­pi vi­śe­ṣā­bhā­vā­nu­ṣa­ṅgā­t­, sa­ttā­vya­ti­re­ke­ṇa ta­yo­r a­pra­ti­bhā­sa­nā­t sa­ttā­dvai­ta­pra­sa­ṅgā1­7t | ta­d e­vā1­8stu­, ce­ta1­9ne­ta­ra­vi­śe­ṣā- ṇā­ma­vi­dyo­pa­ka­lpi­ta­tvā­d i­ti ce­t ku2­0taḥ pu­na­r vi­śe­ṣā­na­pa2­1nhu­vī­ta * ? na tā­va­t pra­tya­kṣā­t­, ta­sya vi­dhā2­2ya­ka- tva­ni­ya­mā­t­, vi­śe­ṣa­pra­ti­ṣe­dhe pra­vṛ­ttya­yo­gā­t | nā­py a­nu­mā­nā­d ā­ga­mā­d vā­, ta­syā­pi pra­ti­ṣe­dha­ka­tvā2­3ni­ṣṭeḥ­, a­nya­thā pra­tya­kṣa­syā­pi pra­ti­ṣe­dha­ka­tva­pra2­4sa­ṅgā­t | sva­yaṃ na ku­ta­ści­t pra­mā­ṇā­da2­5yaṃ vi­śe­ṣā­na­pa­nhu­te | kiṃ ta­rhi ? ta2­6tsā­dha­na- 1­5vya­bhi­cā­rā­t | va2­7stu­vi­śe­ṣa­sā­dha­na­vā2­8di­nā hi na kā­ra­ṇa­bhe­da­s ta­tsā­dha­naṃ pra­yo­kta­vyaṃ­, ta­syā­bhe­da­vā­di­naṃ pra­tya- si­ddha­tvā­t | nā­pi vi­ru­ddha­dha­rmā­dhyā2­9saḥ­, ta­ta e­va | kiṃ ta­rhi ? saṃ3­0vi­nni­rbhā­sa­bhe­dā­d bhā3­1va­sva­bhā­va­bhe­daḥ pra­ka- la­pye­ta | sa3­2 pu­na­r a­bhe­de '­py ā­tma­naḥ kha­ṇḍa­śaḥ pra­ti­bhā­sa­nā­t * vya3­3bhi­cā­rī | na3­4nu jñā­nā­tma­naḥ3­5 kha­ṇḍa­śaḥ pra­ti­bhā­sa­na­sya vi­bhrā­nta­tvā­t ta­ttva­ta­s ta­syai­ka­tvā­n na te­na vya­bhi­cā­raḥ | ta­d u­kta­m "­a3­6vi­bhā­go '­pi bu­ddhyā­tmā vi­pa3­7ryā­si­ta­da­rśa­naiḥ | grā­hya­grā­ha­ka­saṃ­vi­tti­bhe­da­vā­n i­va la­kṣya­te­" i­ti ce­t3­8, ta­da­nya3­9trā­pi vi­bhra­mā­bhā­ve ko­śa- 2­0pā4­0naṃ vi­dhe­ya4­1m * | śa­kyaṃ hi va­ktuṃ­, saṃ­vi­nni­rbhā­sa­bhe­daḥ ku4­2ta­ści­t pra­ti­pa­ttu­r vi­bhra­ma e­va­, ta­ttva­taḥ saṃ­vi­nmā- tra­syā­dva­ya­sya vya­va­sthi­teḥ | "­ya­thā vi­śu­ddha­m ā­kā­śaṃ ti­mi­ro­pa­plu­to na­raḥ | sa­ṅkī­rṇa­m i­va mā4­3trā­bhi­r bhi­nnā­bhi­r a­bhi­ma- nya­te | 1 | ta­the­da­m a­bha4­4laṃ bra­hma ni­rvi­ka4­5lpa­m a­vi­dya­yā | ka­lu­ṣa­tva­m i­vā­pa­nnaṃ bhe­da­rū­paṃ pra­pa­śya­ti | 2 | " i­ti 1 a­bhā­va­syā­pi va­stu­dha­rma­tve­na syā­dvā­di­bhiḥ svī­kā­rā­t | 2 vya­ktā­vya­kta­sva­bhā­va­sya | 3 ma­ha­da­ha­ṅkā­ra­kā­ra­ṇa­sva­bhā­va­sya | 4(­sva­sya ma­hā­bhū­ta­syā­nta­rbhā­vaḥ svā­nta­rbhā­vaḥ | ta­syā­śra­yaḥ­) ya­tra ma­hā­bhū­tā­ni lī­ya­nte sa ma­hā­bhū­ta­kā­ra­ṇa­dra­vya­m i­ty a­rthaḥ | (­sa 2­5sva­rū­paṃ ya­sya sa­, ta­sya pra­dhvaṃ­sā­bhā­va­sya­) | 5 ta­thā sa­ti | 6 jai­nāḥ | 7 a­nya­thā a­bhā­va­sya ni­ssva­bhā­va­tva­pra­sa­ṅgā­t | 8 nā­stī­ti pra­tī­tya­bhi­dhā­na­yo­r ja­na­ka­sye­ty a­rtho vā | 9 a­bhā­vā­di­pa­dā­rtha­sya | 1­0 dha­rmaḥ | 1­1(­pa­ryā­yo vi­va­rttaḥ­) | 1­2 sāṃ­khyaḥ | 1­3 pra­dhā­na­vya­ti­re­ke­ṇa | 1­4 ma­ha­dā­dī­nā­m | 1­5 si­ddha­syai­va sa­rvā­tma­ka­tvā­di­do­ṣa­sya sā­dha­na­m | 1­6 jai­naḥ | 1­7 sāṃ­khya­sya bra­hmā­dvai­ta­vā­da­pra­sa­ṅgā­t | 1­8 sa­ttā­dvai­ta­m e­vā­stv i­ti bra­hmā­dvai­ta­vā­dī pra­tya­va­ti­ṣṭha­te | 1­9 ce­ta­nā­d i­ta­re ye '­ce­ta­na­vi­śe­ṣā­s te­ṣā­m | 2­0(­jai­naḥ prā­ha­) ku­taḥ pra­mā­ṇā­t | 2­1 bra­hmā­dvai­tī | 2­2 ā­hu­r vi­dhā­tṛ pra­tya­kṣaṃ na ni­ṣe­ddhṛ vi­pa­ści­taḥ | nai­ka­tve nā­ga­ma­s te­na 3­0pra­tya­kṣe­ṇa pra­bā­dhya­te | 2­3 ki­ntu vi­dhā­ya­ka­tva­ni­ya­mā­t | 2­4 pra­tya­kṣa­mū­la­tvā­d a­nu­mā­nā­ga­ma­yoḥ | 2­5 bra­hmā­dvai­tī | 2­6 ta­tsā­dha­naṃ­, vi­śe­ṣa­sā­dha­na­m | 2­7 (­ta­tsā­dha­na­vya­bhi­cā­ra­m e­va da­rśa­ya­ti bra­hmā­dvai­tī | ta­tra kā­ra­ṇa­bhe­da­s ta­tsā­dha­naṃ vi­ru­ddha­dha­rmā­dhyā­so ve­ti vi­ka­lpya kra­me­ṇa dū­ṣa­ya­ti­) | 2­8 sau­ga­te­na | 2­9 bhe­da­sā­dha­na­m | 3­0 bra­hmā­dvai­te e­ka­m a­kha­ṇḍaṃ jñā­naṃ sau­ga­ta­ma­te tu jñā­na­bhe­do '­stī­ty a­na­yo- r bhe­daṃ ma­na­si ni­dhā­ya bra­hmā­dvai­tī brū­te jñā­na­pra­ti­bhā­se­tyā­di | ce­ta­ne­ta­ra­bhe­da­ve­di­jñā­nā­kā­raḥ saṃ­vi­nni­rbhā­saḥ | 3­1 bhā­vo­, va­stu | 3­2 saṃ­vi­nni­rbhā­sa­bhe­daḥ | 3­3 i­ti ci­trā­dvai­ta­vā­di­naṃ pra­tya­vā­dī­dbr[­? ]a­hma­vā­dī | 3­4 ci­trā­dvai­ta­vā­dī prā­ha | 3­5 jñā­na­sva­rū­pa­sya | 3­53­6 e­kaḥ | 3­7 mi­thyā­da­rśa­naiḥ pu­ru­ṣaiḥ | 3­8 i­to bra­hma­vā­dī | 3­9 ci­tra­jñā­na­sva­rū­pā­d a­nya­ttra bra­hmā­dvai­te | 4­0 di­vya­pā­na­m | 4­1 sau­ga­te­na | 4­2 a­vi­dyā­rū­pa­kā­ra­ṇā­t | 4­3 re­khā­bhiḥ | 4­4 u­tpā­dā­di­ra­hi­ta­m | 4­5 gha­ṭa­pa­ṭā­di­bhe­da­sva­rū­pa­ra­hi­ta­m |  9­4va­ca­nā­t | ta­thā cā­si­ddhaṃ vi­śe­ṣa1sā­dha­naṃ na sā­dhya­sā­dha­nā­yā­la­m | ta2d e­kaṃ ca­kṣu­rā­di­jñā­na­pra­ti­bhā­sa­bhe­da­va- śā­d rū­pā­di­vya­pa­de­śa­bhā­g grā­hya­grā­ha­ka­saṃ­vi­tti3va­t * | ca4kṣu­rā­di­jñā­na­pra­ti­bhā­sa­bhe­do '­py a­si­ddha e­vā­bhe­da5vā­di- na i­ti ce­d grā­hya­grā­ha­ka­saṃ­vi­tti­pra­ti­bhā­sa­bhe­do '­pi bhe­da6vā­di­naḥ ki­m e­ka­tra jñā­nā­tma­ni si­ddhaḥ7 ? saṃ­vṛ­ttyā si­ddha i­ti ce­t sa­maḥ sa­mā8dhiḥ | yo '­pī­ta9re­ta­rā­bhā­va­pra­tya­yā­dbhā­va­sva­bhā­va­bhe­daṃ sā­dha­ye­t ta­sya i­ta­re­ta­rā­bhā­va­vi­ka1­0lpo '­pi 0­5ka­tha­m a­ya1­1thā­rtho na syā­d va­rṇā­di­vi­ka1­2lpa­va­t * | va­rṇā1­3di­pra­tya­yo bhā­va­sva­bhā­va­bhe­daṃ sva­sā­dhya­m a­rtha­m a­nta­re­ṇai­va bhā- vā­d vya­bhi­cā­ri­tvā­d a­ya­thā­rtho­, na pu­na­r i­ta­re­ta­rā­bhā­va­pra­tya­ya i­ty a­śa­kya1­4vya­va­sthaṃ­, ta­sya1­5 bhā­vā­bhā1­6va­yo­r a­bhe­de '­pī­ta­re­ta­rā1­7- bhā­va­pra­tya­ye­na vya­bhi­cā­rā­t | na1­8 hi va­stu­vya­ti­ri­kta­m a­sa­n nā­ma­, pra­mā­ṇa­syā­rtha­vi­ṣa­ya­tvā­t * | pra1­9tya­kṣa­m a- bhā­va­vi­ṣa­yaṃ bha­va2­0ty e­va­, ta2­1sye­ndri­yaiḥ saṃ­yu2­2kta­vi­śe­ṣa­ṇa­saṃ­ba­ndha­sa­dbhā­vā­d­, gha­ṭā­bhā­va­vi­śi­ṣṭaṃ bhū­ta­laṃ gṛ­hṇā­mī­ti pra­tya- yā­d i­ti ce­n na­, ta­sya bhū­ta­lā­di­bhā­va­vi­ṣa­ya­tvā­t | a2­3bhā­va­dṛ­ṣṭau hi ta­da­va­sā­na­kā­ra­ṇā­bhā­vā­d bhā­va­da­rśa­na­m a­na- 1­0va­sa­raṃ prā­pno­ti *­, kra­ma­to '­na­nta­pa­ra­rū­pā­bhā­va­pra­ti­pa­ttā­v e­vo­pa­kṣī­ṇa­śa­kti­ka­tva­pra­sa­ṅgā­t | pra2­4tya­kṣa­sya kva2­5ci­t pra­ti­pa­ttā[­? ttrā­] sma­rya­mā­ṇa­sya gha­ṭa­syā­bhā­va­pra­ti­pa­ttau ta­da2­6pa­ra­rū­pa­syā­na­nta­syā­sma­rya­mā­ṇa­tvaṃ bhā­va­da­rśa­nā­va­sa­ra­kā­ra­ṇa­m i­ti ce­n na­, pra­tya- kṣa2­7sya sma­ra­ṇā­na­pe­kṣa­tvā­t­, ta­sya smṛ­tya­pe­kṣā­yā­m a­pū­rvā­rtha­sā­kṣā­tkā­ri­tva­vi­ro­dhā­t | bhā2­8va­pra­tya­kṣaṃ ki­ñci­t tu sma­ra­ṇa- ni­ra­pe­kṣaṃ yo­gi­pra­tya­kṣa­va­t | ki­ñci­ttu2­9 sma­ra­ṇā­pe­kṣaṃ su­khā­di­sā3­0dha­nā­rtha­vya­va­sā­ya­va­t | kva­ci­ja­bhā­va­pra­tya­kṣaṃ sma­ra­ṇa­ni­ra- pe­kṣaṃ­, yo­gi­no '­bhā­va­pra­tya­kṣaṃ ya­thā | kva3­1ci­d a­bhā­va­pra­tya­kṣaṃ pu­naḥ pra­ti­ṣe­dhya­sma­ra­ṇā­pe­kṣa­m e­va­, ta­thā pra­tī­teḥ | i­ti 1­5ce­n na3­2, sma­ra­ṇā­pe­kṣa­sya vi­ka­lpa­jñā­na­sya pra­tya­kṣa­tva­vi­ro­dhā­d a­nu­mā­nā­di­va­t | pra­tya­kṣa­sya sa­ka­la­ka­lpa3­3nā­vi­ṣa­ya­tvā- t smṛ­tya­pe­kṣā­yā­m a­na­va­sthā­pra­sa­ṅgā­t­, smṛ3­4teḥ pū­rvā­nu­bha­vā­pe­kṣa­tvā­t pū­rvā­nu3­5bha­va­syā­py a­pa­ra­smṛ­tya­pe­kṣa­tvā­t­, su­dū­ra­m a­pi ga­ttvā ka­sya3­6ci­d a­nu­bha­va­sya smṛ­ti­ni­ra­pe­kṣa­tve pra­kṛ­tā­nu3­7bha­va­syā­pi smṛ­ti­sā­pe­kṣa­tva­ka­lpa­nā­vai­ya­rthyā­t | na3­8 ca smṛ­tiḥ pū­rvā­nu­bhū­tā­rtha­vi­ṣa­yā ka­tha­ñci­d a­py a­pū3­9rvā­rthe jñā­na­m u­pa­ja­na­yi­tu­m a­laṃ­, ta4­0syā­s ta4­1tpra­tya­bhi­jñā4­2na­mā­tra­ja­na­na­sā­ma­rthya- pra­tī­te­r dṛ­ṣṭe sa­jā­tī­yā­rthe '­pi smṛ­teḥ sā4­3dṛ­śya­pra­tya­bhi­jñā­na­ja­na­ka­tva­si­ddheḥ | pū­rvā­nu­bhū­te gha­ṭe smṛ­ti­s ta­to vi­jā­tī- 2­0ye '­rthā­nta4­4re ta­da4­5bhā­ve vi­jñā4­6na­m u­pa­ja­na­ya­tī­ti śi­lā­pla­vaṃ kaḥ śra­dda­dhī­tā­nya­tra ja4­7ḍā­tma­naḥ | ta4­8taḥ smṛ­ti­ni­ra­pe­kṣa­m e­va sa­rvaṃ pra­tya­kṣa­m | ta­c ca ya­dy a­bhā­va­vi­ṣa­yaṃ syā­t ta­dā bhā­va­da­rśa­na­m a­na­va­sa­ra­m e­va­, ta­tkā­ra­ṇā­bhā­vā­t | pra­ti­pa­ttu­r bhā­va­di­dṛ- 1 saṃ­vi­nni­rbhā­sa­bhe­dā­d i­ti | 2 bra­hma | 3 pra­ti­bhā­sa­bhe­da­va­śā­d e­kaṃ ci­tra­jñā­naṃ grā­hyā­di­vya­pa­de­śa­bhā­g ya­thā ta­thā bra­hma nā­nā- vya­pa­de­śa­bhā­k | 4 ā­ha sau­ga­taḥ | 5 bra­hma­vā­di­naḥ | 6 sau­ga­ta­sya | 7 a­pi tu nai­va si­ddhaḥ | 8 sau­ga­ta­bra­hma­vā­di­no­r u­bha­yo­r e­va saṃ­vṛ­ttyā bhe­da­syā­ṅgī­kā­rā­vi­śe­ṣā­t | 9 bra­hma­vā­dī yau­gā­śa­ṅkāṃ ni­rā­ku­rva­nn ā­ha yo '­pī­ti (­yau­gaḥ­) | 1­0 vi­ka­lpo jñā­na­m | 2­51­1 a­si­ddhaḥ | 1­2 ya­thā va­rṇā­di­jñā­na­m | 1­3 yau­gaḥ grā­ha | 1­4 bra­hma­vā­dī prā­ha­, i­ti yau­ga­sa­sya ka­tha­na­m a­śa­kya­vya­va­stha­m i­ti | 1­5 i­ta­re­ta­rā­bhā­va­sya | 1­6 śu­ddha­bhū­ta­la­tvaṃ bhā­vo­, gha­ṭa­nā­sti­tva­m a­bhā­vaḥ­, ta­yoḥ | 1­7 bhā­vā­bhā­va­yo­r a­bhe­de '­pī­ta­re­ta­rā­bhā­va­pra­tya­ya u­tpa­dya­te | te­na vya­bhi­cā­raḥ | 1­8 bhā­vā­bhā­va­yo­r a­bhe­daṃ sā­dha­ya­ti bra­hma­vā­dī | 1­9 ā­ha yau­gaḥ | 2­0 sa­nmā­tra­vi­ṣa­ya­tvā­t pra­tya- kṣa­sye­ti he­tva­nta­ra­m | 2­1 a­bhā­va­sya | 2­2 i­ndri­yaiḥ saṃ­yu­kte bhū­ta­le­, bhū­ta­le gha­ṭā­bhā­vo '­stī­ti vi­śe­ṣa­ṇa­saṃ­ba­ndha­sa­dbhā­vā­t | 2­3 bra­hmā­dvai­tī brū­te­, a­bhā­va­dṛ­ṣṭau pra­tya­kṣe­ṇā­ṅgī­kri­ya­mā­ṇā­yā­m | 2­4 ā­ha yau­gaḥ | 2­5 de­śe | 2­6 ta­smā­t­, gha­ṭā­di­bhū­ta­lā­deḥ | 3­02­7 pra­tya­kṣa­mā­tra­sye­ty a­rthaḥ | 2­8 yau­gaḥ prā­ha­, pa­dā­rtha­pra­tya­kṣaṃ dvi­dhā | a­bhā­va­pra­tya­kṣa­m a­pi dvi­dhā | 2­9 bhā­va­pra­tya­kṣa­m | 3­0 su­khā- di­sā­dha­naṃ va­stu dṛ­ṣṭvā pū­rvā­nu­bhū­ta­su­kha­sā­dha­na­tvaṃ smṛ­tvā i­daṃ va­ni­tā­di­kaṃ su­kha­sā­dha­na­m i­ti pra­tya­yaḥ pra­tya­kṣa­jñā­naṃ ya­thā bha­va­ti | 3­1 bhū­ta­lā­dau | 3­2 bra­hmā­dvai­tī | 3­3 i­daṃ bha­va­ti­, i­daṃ na bha­va­tī­ti | 3­4 a­na­va­sthā­m e­va da­rśa­ya­ti | 3­5 yau­ga­ma­tā­pe­kṣa­yā pū­rvā­nu­bha­vaḥ pra­tya­kṣa­rū­po '­sti ya­taḥ | 3­6 a­ntya­sya | 3­7 gha­ṭā­dya­bhā­va­grā­ha­ka­sya | 3­8 yau­gaḥ | 3­9 a­bhā­ve | 4­0 i­ti ce­n ne­ty a­dhyā- hā­rya­m a­tra | 4­1 ta­t­, ta­smi­nn a­pū­rvā­rthe | 4­2 na tu pra­tya­kṣa­ja­na­ka­tva­si­ddhi­s ta­taḥ | 4­3 pū­rva­vya­ktya­nu­bha­va­sa­ma­ye ta­dga­taṃ sā­dṛ­śya­m a­py a­nu- 3­5bhū­ya­te e­va | ta­ta e­va pū­rvā­rtha­tva­m i­ti bhā­vaḥ | 4­4 gha­ṭa­ra­hi­te bhū­ta­le | 4­5 vi­jā­tī­ye '­rthā­nta­re | 4­6(­gha­ṭā­bhā­va­pra­tya­kṣa­m­) | 4­7 yau­gā­t | 4­8 pra­tya­kṣa­sya smṛ­ti­sā­pe­kṣa­tve '­pū­rvā­rtha­sā­kṣā­tkā­ri­tvaṃ vi­ru­ddhaṃ ya­taḥ |  9­5kṣā bhā­va­da­rśa­na­kā­ra­ṇa­m i­ty a­pi na sa­mya­k­, pu­ru­ṣe­cchā­na­pe­kṣa­tvā­t pra­tya­kṣa­sya­, sa­tyā­m a­pi gha­ṭa­di­dṛ­kṣā­yāṃ ta­dvi­ka­le pra­de­śe da­rśa­nā­bhā­vā­d a­sa­tyā­m a­pi sa­ti gha­ṭe da­rśa­na­sa­dbhā­vā­t | i­ti na pra­tya­kṣa­m a­bhā­vaṃ pra­tye­ti­, ta­sya sa­nmā­tra­vi- ṣa­ya­tvā­t ta­trai­va pra­mā­ṇa­tvo­pa­pa­tte­r a­vya­bhi­cā­rā­t | sa1ka­la­śa­kti­vi­ra­ha­la­kṣa­ṇa­sya ni­ru2pā­khya­sya sva­bhā­va­kā­ryā3de- r a­bhā­vā­t ku­ta­s ta­tpra­mi­tiḥ * syā­d ā­nu­mā­ni­kī ? na hi ni­ru­pā­khya­sya sva8bhā­vaḥ ka­ści­t saṃ­bha­va­ti­, bhā­va­sva­bhā- 0­5va­tva­pra­sa­ṅgā­t | nā­pi kā4ryaṃ­, ta5ta e­va | i­ti ku­taḥ sva­bhā­vā­t kā­ryā­d vā he­to­s ta6tpra­mi­tiḥ ? a7nu­pa­la­bdhiḥ pu­na­s ta8- syā­si­ddhi­m e­va9 vya­va­sthā­pa­ye­d i­ti ta­to '­pi na ta­tpra­mi­tiḥ | bhā­vā­nā­m a­nu­pa­la­bdhe­s ta­tpra­mi­ti­r i­ty a­pi na sa­mya­k­, ta1­0to bhā­vā­nta1­1ra­sva­bhā­va­syai­vā­bhā­va­syā­va­bhā­sa­nā­t | e­te­na 1­2vi­ro­dhi­li­ṅgā1­3n ni­ru­pā­khya­syā­bhā­va­sya pra­mi­ti­r a­pā- stā | sa­du­pa­la­mbha­ka­pra­mā­ṇa­pa­ñca­ka­ni­vṛ1­4tte­s ta­tpra­mi­ti­r i­ty a­pi mi­thyā­, ta­syā a­pi ni­ru1­5pā­khya­tve kva1­6ci­t pra­mi­ti- ja­na­nā­saṃ­bha­vā­t­, ā­tma­naḥ1­7 sa­du­pa­la­mbha­ka­pra­mā­ṇa­pa­ñca­ka­rū­pa­tve­nā­pa­ri­ṇā1­8ma­sya pra­sa­jya­pra­ti­ṣe­dha1­8rū­pa­sya pra­mā­ṇa2­0tva­vi- 1­0ro­dhā­t | ya­di pu­na­r a­nya2­1va­stu­vi­jñā­na­rū­pā ta2­2nni­vṛ­tti­s ta­dā na ta2­3to ni­ru­pā­khya­sya pra­mi­tiḥ­, va­stva­nta­ra­rū­pa­syai- vā­bhā­va­sya si­ddheḥ | na ca pra­kā­rā­nta­ra­m a­sti ki­ñci­t | i­ti ku­ta­s ta­tpra­mi­tiḥ ?  mā bhū­n ni­ru­pā­khya­syā­bhā­va­sya pra­tya­kṣa­to '­nya­to vā pra­mā­ṇā­t pra­ti­pa­tti­s ta­thā­pi na sa­ttā­dvai­ta­sya si­ddhiḥ­, va­stu­nā­nā- tva­syai­va ta­taḥ pa­ri­cchi­tte­r i­ty a2­4pa­ra­s ta­syā­pi va­stu­no nā­nā­tvaṃ bu­ddhyā­di­kā2­5rya­nā­nā­tvā­t pra­tī­ye­t *­, nā­nya­thā­, a- ti­pra2­7sa­ṅgā­t | ta2­7d a­pi vya­bhi­cā­ry e­va­, vi­pa2­8kṣe '­pi bhā­vā­t | ta­thā hi sva­bhā­vā­bhe­de '­pi vi­vi­dha2­9ka­rma­tā dṛ­ṣṭā yu­ga­pa­de­kā- 1­5rtho­pa­ni­ba­ddha­dṛ­ṣṭi­vi­ṣa­ya­kṣa­ṇa­va­t * | na hy e­ka­tra na­rta­kyā­di­kṣa­ṇe yu­ga­pa­du­pa­ni­ba­ddha­dṛ­ṣṭī­nāṃ pre­kṣa­ka­ja­nā­nāṃ vi­vi­dhaṃ ka­rma bu­ddhi­vya3­0pa­de­śa­su­khā­di­kā­rya­m a­si­ddhaṃ­, ye­na ta3­1sya sva­bhā­vā­bhe­de '­pi vi­vi­dha­ka­rma­tā na bha­ve­t | śa­kti3­2nā­nā3­3tvaṃ pra­sa3­4va­vi­śe- ṣā­t | sa3­5 ce­d vya­bhi­cā­rī­, ku3­6ta­s ta­dga­tiḥ *­? ta3­7syā­pi śa­kti­nā­nā­tvo­pa­ga­mā­n na bu­ddhyā­diḥ pra­sa­va­vi­śe­ṣo vya3­8bhi- cā­rī­ti ce­n na3­9, a­na­va­sthā­pra­sa­ṅgā­t­, na­rta­kyā­di­kṣa­ṇai­ka4­0śa­ktā­v a­pi bu­ddhyā­di­kā­rya­nā­nā­tvā­c cha­kti­nā­nā­tva­pra­sa­ṅgā­t ta­thā ta­ccha­ktā­v a4­1pi | i4­2ti su­dū­ra­m a­pi ga­tvā bu­ddhyā­di­pra­sa­va­vi­śe­ṣa­sa­dbhā­ve '­pi śa­kti­nā­nā­tvā­bhā­ve ka­thaṃ nā4­3sau 2­01 mā­stu pra­tya­kṣā­d a­bhā­va­pra­ti­pa­ttiḥ | a­nu­mā­nā­t tu saṃ­bha­va­tī­ty u­kte ā­ha | 2 niḥ­sva­bhā­va­syā­bhā­va­sya | 3 sva­bhā­va­li­ṅga­sya kā­rya­rū­pa­li­ṅga­sya ca | 4 li­ṅga­rū­pa­m | 5 bhā­va­sva­bhā­va­tva­pra­sa­ṅgā­t | 6 a­bhā­va­pra­mi­ti­r li­ṅga­jā | 7 a­bhā­va­jñā­ne '­nu­pa­la­bdhi­r he­tuḥ | 8 a­bhā­va­sya | 9 tu­cchā­bhā­vo nā­stī­ti | 1­0 bhā­va­tve sa­ty a­nu­pa­la­bdhe­r i­ti he­toḥ | 1­1 bhū­ta­la­la­kṣa­ṇā­deḥ | 1­2 a­bhā­va­pra­mi- ti­ja­na­ka­syā­bhā­va­pra­mā­ṇa­sya la­kṣa­ṇaṃ sā­mā­nya­to vi­śe­ṣa­ta­ś ca­, '­pra­tya­kṣā­de­r a­nu­tpa­ttiḥ pra­mā­ṇā­bhā­va u­cya­te | sā­tma­no '­pa­ri­ṇā­mo vā vi­jñā­naṃ vā­nya­va­stu­ni­' i­ti ya­d u­ktaṃ bha­ṭṭe­na ta­t sa­rvaṃ kra­me­ṇa dū­ṣa­ya­nn ā­ha dvai­tī | 1­3 a­bhā­va­vi­ro­dhī bhā­vo ya­taḥ | 1­4 a­sty a­tra gha­ṭā­bhā­vaḥ 2­5śu­ddha­bhū­ta­lo­pa­la­mbhā­d i­ti | nā­sty a­tra śī­ta­spa­rśaḥ­, a­gne­r i­ti ca | 1­5 niḥ­sva­bhā­va­tve | 1­6 a­bhā­ve | 1­7 pu­ru­ṣa­sya | 1­8 a­bhā­va­sya | 1­9 dvau na­ñau tu sa­mā­khyā­tau pa­ryu­dā­sa­pra­sa­jya­kau | pa­ryu­dā­saḥ sa­dṛ­ggrā­hī pra­sa­jya­s tu ni­ṣe­dha­kṛ­t | 1 | ya­thā a­brā­hma­ṇa­m ā­na­ye­t ya­sya brā­hma­ṇa­sa­dṛ­śa­m ā­na­ye­t ya­rthaḥ pa­ryu­dā­se | pra­sa­jye tu sa­rva­thā ni­ṣe­dha e­va bha­va­ti | 2­0 ā­tma­no '­pa­ri­ṇā­maḥ ke­na pra­mā­ṇe­na gṛ­hya­te ? na ke­nā­pi | lo­ke pa­ri­ṇā­ma e­va dṛ­śya­te­, ya­thā mṛ­tpi­ṇḍa­syā­bhā­vo gha­ṭo­tpā­daḥ­, ta­thā pa­ri­ṇa­ma­na­sva­bhā­va­tvā­t | 2­1 ya­thā gha­ṭā­d a­nya­dbhū­ta­la­m | 2­2 gha­ṭa­ni­vṛ­ttiḥ | 2­3 bhū­ta­la­la­kṣa­ṇā­nya­va­stu­vi­jñā­nā­t | 2­4 jai­nā­diḥ | 2­5 bu­ddhyā­da­ya­ś ca tāḥ 3­0kā­rya­rū­pā­s te­ṣā­m | 2­6 bu­ddhyā­di­kā­rya­nā­nā­tva­m a­nta­re­ṇā­pi va­stu­nā­nā­tva­si­ddhau lo­ke e­ka­m e­va ki­ñci­n na syā­t | 2­7 sa­ma­rtha­na­m | 2­8 e­ka­tve | 2­9 nā­nā­kā­rya­tā | 3­0 yu­ga­pa­de­kā­rthe na­rta­kyā­dā­v u­pa­ni­ba­ddha­dṛ­ṣṭī­nāṃ pu­ru­ṣā­ṇāṃ sa­mba­ndhī vi­ṣa­ya­kṣa­ṇa (­bau­ddhaṃ pra­ti­) e­ka e­va nā­nā­kā­rya­kā­rī ya­thā | 3­1 na­rta­kyā­di­kṣa­ṇa­sya | 3­2 na­nu na­rta­kyā­di­kṣa­ṇa­sya sva­bhā­vā­bhe­do '­si­ddhaḥ­, śa­kti­nā­nā­tva­sya sa­dbhā­vā­t | a­taḥ kā­rya­nā­nā­tva­sā­dha­naṃ ka­thaṃ vya­bhi­cā­rī­ty u­kte ā­ha sa­ttā­dvai­tī | 3­3 na­rta­kyā­v e­kā­rthe | 3­4 pra­sa­vaḥ­, kā­rya­m | 3­5(­pra­sa­va­vi­śe­ṣaḥ­) | 3­6 vya­bhi­cā­ri­tve pra­sa­va­vi­śe­ṣa­sya ku­ta­s ta­sya śa­kti­nā­nā­tva­sya ga­tiḥ si­ddhā ? | 3­7 jai­naḥ (­na­rta­kī- 3­5kṣa­ṇa­sya­) | 3­8 na­rta­kyā­di­kṣa­ṇe­na | 3­9 sa­ttā­dvai­tī | 4­0 na­rta­kyā­di­kṣa­ṇa­sya nā­nā­śa­kta­yaḥ sa­nti | tā­sāṃ ma­dhye e­ka­śa­ktau | 4­1 e­ka­śa­ktā­v ā­ga­ta­nā­nā­śa­kti­ṣu ma­dhye vi­va­kṣi­tai­ka­śa­ktau tāḥ śa­kta­yaḥ | tā­su pra­tye­ka­m a­pī­ty a­rthaḥ | 4­2(­a­na­va­sthā­pra­kā­re­ṇa­) | 4­3 pra­sa­va­vi­śe­ṣaḥ |  9­6vya­bhi­cā­rī syā­t ? i­ti ku­to va­stu­nā­nā­tva­ga­tiḥ ? ke­va­la­m a1vi­dyā sva­bhā­va­de­śa­kā­lā­va­sthā­bhe­dā­nā­'­'- tma­ni pa­ra­tra vā sa­taḥ2 sva­ya­m a­sa­tī mi­thyā­vya­va­hā­ra­pa­da­vī­m u­pa­na3ya­ti ya­taḥ kṣa­ṇa­bha­ṅgi­no bhi­nna­saṃ­ta4ta­yaḥ ska5ndhā vi­ka­lpe­ra6nn a­nya­thā7 vā i­ti * sa­ttā­dvai­ta­vā­dī vi­śe­ṣā­na­pa­nhu­vī­ta ta­drū­pā­di­ska­ndhā8nāṃ dra­vyā9di­pa­dā­rthā­nāṃ vā ni­ru­pā­khyā­bhā­vā­nā­m i­va1­0, pa­ra­mā­rtha­taḥ kṣa­ṇi­ka­tvā­kṣa­ṇi­ka­tva­ta­du1­1bha­yā­nu­bha­ya1­2rū­pa­tvā1­3di­vi­śe­ṣa­sā­dha­ne '­pi sā­dha­na­vya- 0­5bhi­cā­rā­t­, so '­pi1­4pra­ti­bhā1­5sa­kā­ryā­dya­bhe­de '­pi ka1­6sya­ci­d e­ka­tvaṃ sā­dha­ya­tī­ti sā­dhya­sā­dha­na­yo­r a­bhe­de kiṃ ke­na kṛ1­7taṃ syā­t ? pa­kṣa­vi­pa­kṣā­de­r a1­8bhā­vā­t * | ka­sya­ci­d dhi sa­nmā­tra­de­ha­sya pa­ra­bra­hma­ṇa­s ta­dvā1­9dī e­ka­tvaṃ pra­ti­bhā2­0sa- nā­t ta­tkā­ryā­t ta­tsva­bhā­va­d vā sā­dha­ye­d a2­1nya­to vā ? ta­c ca sā­dha­naṃ sā­dhyā­d a­bhi­nna­m e­va­, a­nya­thā dvai­ta­pra­sa­ṅgā­t | sā­dhya- sā­dha­na­yo­r a­bhe­de ca2­2 ki­m e­ka­tvaṃ ke­na pra­ti­bhā­sa­kā­ryā­di­nā ni­rṇī­taṃ syā2­3t­, pa­kṣa­sya vi­pa­kṣa­sya sa­pa­kṣa­sya cā­bhā­vā­t | sā­dhya­dha­rmā­dhā­ra­ta­yā hi pra­si­ddho dha­rmī pa­kṣaḥ | sa ca sa­rve­ṣā­m a­rthā­nāṃ dha­rmi­ṇā­m a­pra2­4si­ddhau ta­to '­nya2­5tve­na sā­dhya­dha­rma- 1­0sya cai­ka­tva­syā­saṃ­bha­ve ka­thaṃ pra2­6si­dhye­n nā­ma ? vi­pa­kṣa2­7ś ca ta­dvi­ru­ddha­s ta2­8to '­nyo vā nā­dvai­ta­vā­di­no '­sti | ta­thā sa2­9pa- kṣa­ś ca sā­dhya­dha­rmā­vi­nā­bhū­ta­sā­dha­na­pra­da­rśa­na3­0pha­la­s ta­sya dū­ro­tsā­ri­ta e­va | ta3­1tsi­ddhau vā bhe­da­vā­da­pra­si­ddhiḥ | pa­rā­bhyu- pa­ga­mā­t pa­kṣā­di­si­ddhe­r a­do­ṣa i­ti ce­n na­, sva­pa­ra­vi­bhā­gā­si­ddhau pa­rā­bhyu­pa­ga­ma­syā­py a­si­ddheḥ | e­te­na3­2 ya­d u­ktaṃ­, sa­rve '­rthāḥ pra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭāḥ pra­ti­bhā3­3sa­sa­mā­nā­dhi­ka­ra­ṇa­ta­yā­'­va­bhā­sa­mā­na­tvā­t pra­ti­bhā­sa­svā­tma­va­d i­ti bra­hmā­dvai­ta­sya sā­dha­naṃ ta­d a­pi pra­tyā­khyā­ta­m | ā­mnā­yā3­4t ta­tsi­ddhi­r i­ty a­py a­saṃ­bhā­vyaṃ­, ta­syā­pi sā­dhyā3­5d a­bhe­de sā­dha­na­tvā­yo­gā­t | 1­5ta­taḥ sā­dhya­sā­dha­na­yo­r a­bhe­de kiṃ sa­ttā­dvai­taṃ ke­nā­nu­mā­ne­nā­ga­me­na pra­tya­kṣe­ṇa vā pra­mā­ṇe­na sā­dhi­taṃ syā­t­, pa­kṣa­sa- pa­kṣa­vi­pa­kṣā­ṇā­m ā­mnā­ya­sye­ndri­yā­de­ś cā­nu­mā­nā­ga­ma­pra­tya­kṣa­jñā­nā­tma­ka­pra­mā­ṇa­kā­ra­ṇa3­6syā­bhā­vā­n nai­vaṃ ta3­7tkṛ­taṃ syā­t | na kva­ci­d a­sā­dha­nā sā­dhya­si­ddhiḥ­, a­ti­pra­sa­ṅgā­t * | sā­dha­naṃ hi pra­mā­ṇaṃ sā­dhya­te ni­ścī­ya­te '­ne­ne­ti | ta­dra- hi­tā na sā­dhya­sya pra­me­ya­sya si­ddhiḥ­, śū­nya­tā­di­si­ddhi­pra­sa­ṅgā­t | sva­rū­pa­sya sva­to ga­ti­r i­ti tu saṃ­vi­da­dvai­ta- vā­di­no '­pi sa3­8mā­na­m | kiṃ ba­hu­nā­, sa­rva­sya sve­ṣṭa­ta­ttvaṃ pra­tya­kṣā­di­pra­mā­ṇā­bhā­ve '­pi vya­va­ti­ṣṭhe­ta­, sva­rū­pa­sya sva­to 2­0ga­teḥ | i­ty a­ti­pra3­9sa­ṅga e­va­, pu­ru­ṣā­dvai­ta­va­da­ne­kā­nta­vā­da­syā­pi si­ddheḥ­, 4­0 saṃ­vi­da­dvai­ta­va­da­n e­ka­saṃ­ve­da­na­syā­pi si­ddheḥ | i­ti na sa­ttā­dvai­taṃ ni­ṣpa4­1ryā­yaṃ śa­kya­m a­bhyu­pa­ga­ntu­m | vi­cā­ra­yi­ṣya­te cai­ta­t pra­pa­ñca­to '­gre | ta­d a­la­m a­ti­pra­sa­ṅge­na |  1 va­stu­nā­nā­tvā­bhā­ve de­śa­kā­lā­va­sthā­bhe­dāḥ ka­thaṃ gha­ṭa­nte i­ty ā­śa­ṅkā­yā­m ā­ha | 2 vi­dya­mā­nā­n pa­dā­rthā­n | 3 a­vi­dyā | 4(­ba­saḥ­) | 5 vi­jñā­naṃ ve­da­nā saṃ­jñā saṃ­skā­ro rū­pa­m e­va ce­ti pa­ñca ska­ndhā bau­ddhā­bhi­ma­tāḥ | 6(­bau­ddhā­bhi­ma­tāḥ­) | 7 yau­gā­dya- bhi­ma­tā a­kṣa­ṇi­kā ni­tyā e­ka­saṃ­ta­ta­ya­ś ca (­te '­pi mi­thyai­ve­ty a­rthaḥ­) | 8 sau­ga­to­ktā­nā­m | 9 nai­yā­yi­ko­ktā­nā­m | 1­0 ya­thā ni­ru­pā- 2­5khyā­bhā­vā­nāṃ (­nai­yā­yi­kā­dya­bhi­ma­tā­nāṃ­) vi­śe­ṣa­sā­dha­na­vya­bhi­cā­raḥ | 1­1 ta­du­bha­yaṃ nai­yā­yi­kā­bhi­ma­ta­m | 1­2 ta­da­nu­bha­yaṃ­, śū­nya- vā­dya­bhi­ma­ta­m | 1­3 te ca te vi­śe­ṣā­ś ca te­ṣāṃ sā­dha­ne '­pi | 1­4 sa­ttā­dvai­ta­vā­dī­ty a­taḥ pra­bhṛ­ty ā­ha jai­naḥ | so '­pi sa­ttā­dvai­ta­vā­dī | 1­5(­sa­ttā­dvai­ta­vā­dy u­ktaṃ pa­ra­ma­ta­ni­rā­ka­ra­ṇaṃ sva­ya­m a­pi svī­kṛ­tya jai­no '­dhu­nā sa­ttā­dvai­ta­ma­taṃ dū­ṣa­ya­ti­) | pra­ti­bhā­sa­ś ca ta­tkā­ryā­di ca ta­yo­r a- bhe­de | 1­6 bra­hma­ṇaḥ | 1­7 sā­dhi­ta­m | 1­8 sa­ttā­dvai­ta­vā­di­ma­te | 1­9 bra­hma­vā­dī | 2­0 gha­ṭā­da­yo '­bhi­nnāḥ­, pra­ti­bhā­sa­kā­rya­tvā­t | 2­1 kā­ra­ṇa­bhe­dā­bhā­vā­d i­tyā­di he­to­r vā | 2­2 si­ddhe sa­ti | 2­3 a­pi tu na syā­t | 2­4 sa­ttā­dvai­te | 2­5 dha­rmi­bhyaḥ | 3­02­6 pa­kṣaḥ | 2­7 pa­kṣa­vi­ru­ddhaḥ | vi­ru­ddha­dha­rmā­dhyā­sā­d dhe­toḥ | 2­8 u­kta­la­kṣa­ṇā­t pa­kṣā­t | 2­9 a­dvai­ta­vā­di­ma­te sa­pa­kṣo '­pi pa­kṣā­d a­nyo na si­ddhye­d i­ty a­rthaḥ | 3­0 bhi­nna­tva­sā­dha­kaḥ | 3­1 bhi­nna­tva­si­ddhau | 3­2 pa­kṣa­sa­pa­kṣa­vi­pa­kṣā­bhā­va­ka­tha­ne­na | 3­3 pra­ti­bhā­so bra­hma | ta­tsa­mā­na­m e­ka­m a­dhi­ka­ra­ṇaṃ ye­ṣāṃ te te­ṣāṃ bhā­va­s ta­yā | 3­4 ve­dā­t | 3­5 bra­hma­ṇaḥ | 3­6 (­pa­kṣa­sa­pa­kṣa­vi­pa­kṣā a­nu­mā­na­pra­mā­ṇe kā­ra­ṇa­m | ā­mnā­yaḥ ā­ga­ma­kā­ra­ṇa­m | i­ndri­yā­di tu pra­tya­kṣe kā­ra­ṇa­m­) | 3­7 ta­t­, bra­hma | kṛ­taṃ­, sā­dhi­ta­m | a­tha­vā taiḥ pra­mā­ṇaiḥ kṛ­taṃ sā­dhi­taṃ ta­tkṛ­ta­m | 3­8 saṃ­vi­t sva­ya­m e­va pra­kā­śa­te i­ti ma­ta­m | 3­9(­vya­va­ti­ṣṭhe­te­tyā­diḥ pū­rvo­kta e­vā­ti­pra­sa­ṅgaḥ­) | 3­54­0(­pra­mā­ṇā­bhā­va­syo­bha­ya­tra sa­mā­na­tvā­t­) | 4­1 pa­ryā­yo­, bhe­daḥ |  9­7ta1to bhā­vā e­va nā­nā­tmā­da­ya i­ti bhā­vai­kā­nto '­bhyu­pa­ga­mya­tā­m2 | ta­tra3 ca sa­rvā­tma­ka­tvā­di­do­ṣā­nu­ṣa­ṅgaḥ pa­ri- ha­rttu­m a­śa­kyaḥ |  saṃ­pra­ti gha­ṭā­deḥ śa­bdā­de­ś ca prā­ga­bhā­va­pra­dhvaṃ­sā­bhā­va­ni­hna­va­vā­di4naṃ pra­ti dū­ṣa­ṇa­m u­pa­da­rśa­ya­ntaḥ kā­ri­kā­m ā­huḥ — kā­rya­dra­vya­m a­nā­di syā­t prā­ga­bhā­va­sya ni­hna­ve | pra­dhvaṃ­sa­sya ca dha­rma­sya pra­cya5ve '­na­nta­tāṃ vra­je­t |­| 1­0 |­|  0­5kā6rya­syā­tma­lā­bhā­t prā­g­'[­? ]a­bha­va­naṃ prā­ga­bhā­vaḥ | sa ca ta­sya prā­ga­na­nta7ra­pa­ri­ṇā­ma e­ve­tye­ke8 te­ṣāṃ9 ta1­0tpū­rvā­nā­di­pa­ri­ṇā- ma­sa­nta­tau kā­rya­sa­dbhā­va­pra­sa­ṅgaḥ1­1 | ta1­2tre­ta­re­ta­rā­bhā1­4va­rū­pa­sya ta­da­bhā­va­syo­pa­ga­mā­n nā1­4yaṃ do­ṣa i­ti ce­t ta­da­na­nta­ra­pa- ri­ṇā­me '­pi ta1­5ta e­va kā­rya­syā­bhā­va­si­ddheḥ ki­m a­rthaḥ prā­ga­bhā­vaḥ pa­ri­ka­lpya1­6te ? kā1­7rya­sya prā1­8ga­bhā­vā­bhā­va­sva­bhā­va­tva- si­ddhya­rtha­m i­ti ce­t ka1­9tha­m e­vaṃ kā­ryā­t pū­rva­pa­ryā­ye­ṇa2­0 ra­hi­te­ṣu ta­tpū­rvo­tta­rā­khi­la­pa­ri­ṇā­me­ṣu kā­rya­sva­bhā­va­tvaṃ na pra­sa- jye­ta2­1 ? prā­ga­bhā­vā­bhā­va­sva­bhā­va­tvā­vi­śe­ṣe '­pi ka2­2ści­d e­ve­ṣṭaḥ pa­ryā­yaḥ kā2­3ryaṃ­, na pu­na­r i­ta­re pa­ri­ṇā­mā i­ty a­bhi­ni­ve- 1­0śa­mā­tra­m2­4 | syā2­5d ā­kū­taṃ '­kā­ryā­t prā­ga­na­nta­ra­pa­ryā­ya­s ta2­6sya prā­ga­bhā­vaḥ | ta­syai­va2­7 pra­dhvaṃ­saḥ kā­ryaṃ gha­ṭā­di | na pu­na­r i­ta­re­ta­rā­bhā2­8vo­, ye­na ta­tpū­rvo­tta­ra­sa­ka­la­pa­ryā­yā­ṇāṃ gha­ṭa­tvaṃ pra­sa­jye­ta | na ca te­ṣāṃ2­8 prā­ga­bhā­va­pra­dhvaṃ­sa­rū­pa­tā- sti­, ta3­0di­ta­re­ta­rā­bhā­va­rū­pa­to­pa­ga­mā­t­'3­1 i­ti ta­d e­ta­d a­pi su­ga­ta­ma­tā­nu­sa3­2ra­ṇaṃ syā­dvā­da­vā­di­nā­m ā­yā­taṃ­, sva­ma­ta­vi­ro- dhā­t | prā­ga­bhā­vo hy a­nā­di­r i­ti ta3­3nma­ta­m | ta­c ca3­4 gha­ṭa­sya pū­rvā­na­nta­ra­pa­ryā­ya­mā­tra­prā­ga­bhā­va­syo­pa­ga­me vi­ru­dhya­te | dra3­5vyā­rthā­de­śā­d a­nā­diḥ prā­ga­bhā­vo '­bhi­ma­ta i­ti ce­t ki­m i­dā3­6nīṃ mṛ­dā­di­dra­vyaṃ prā­ga­bhā­vaḥ ? ta­tho­pa­ga­me ka­thaṃ 1­5prā­ga­bhā­vā­bhā­va­sva­bhā­va­tā gha­ṭa­sya gha­ṭe­ta ? dra­vya­syā­bhā­vā­saṃ­bha­vā3­7t | ta3­8ta e­va na jā­tu­ci­d gha­ṭa­syo­tpa­ttiḥ syā­t | ya­di pu­naḥ pū3­9rva­pa­ryā­yāḥ sa­rve '­pya­nā­di­sa­nta­ta­yo gha­ṭa­sya prā­ga­bhā­vo '­nā­di­r i­ti 4­0ma­taṃ ta­dā­pi prā­ga­na­nta­ra­pa­ryā­ya- ni­vṛ­ttā­v i­va ta4­1tpū­rva­pa­ryā­ya­ni­vṛ­ttā­v a­pi gha­ṭa­syo­tpa­tti­pra­sa­ṅgaḥ | ta­thā sa­ti gha­ṭa­syā­nā­di­tvaṃ pū­rva­pa­ryā­ya­ni­vṛ­tti­sa- nta­te­r a­py a­nā­di­tvā­t | na­nu ca na prā­ga­na­nta­ra­pa­ryā­yaḥ prā­ga­bhā­vo gha­ṭa­sya­, nā­pi mṛ­dā­di­dra­vya­mā4­2traṃ­, na ca ta­tpū­rva­sa­ka­la­pa­ryā­ya­sa­nta4­3tiḥ | kiṃ ta­rhi ? dra­vya­pa­ryā4­4yā­tmā prā­ga­bhā­vaḥ | sa ca syā4­5d a­nā­diḥ syā4­6t sā­di­r i­ti 2­0syā­dvā­di­da­rśa­naṃ ni­rā­ku­la­m e­ve­ti ce­n na­, e­va­m a­py u­bha­ya­pa4­7kṣo­pa­kṣi­pta­do­ṣā­nu­ṣa­ṅgā­t | dra­vya­rū­pa­ta­yā tā­va­d a­nā­di­tve 1 sva­ma­to­kta­do­ṣa­pa­ri­ji­hī­rṣa­yā sāṃ­khyaiḥ sa­ttā­dvai­te '­ṅgī­kṛ­te ta­syā­py a­śa­kya­vya­va­stha­tva­m ā­pā­di­taṃ ya­taḥ | 2(­sāṃ­khyaiḥ | na sa­ttā­dvai­ta­m­) | 3 bhā­vai­kā­nte | 4 vi­dyā­na­ndi­sū­ri­va­ryā­bhi­prā­ye­ṇa cā­rvā­kaṃ pra­ti­, bha­ṭṭā­ka­la­ṅka­de­vā­bhi­prā­ye­ṇa tu sāṃ­khyaṃ mī­māṃ­sa­kaṃ ca pra­ti | 5 ni­hna­ve | 6 i­ta­ś cā­rvā­kaḥ pra­tya­va­ti­ṣṭha­te | 7 prā­kpa­ri­ṇā­ma i­ty u­kte '­tya­nta­vya­va­hi­ta­pū­rva­pa­ri­ṇā­ma­syā­pi prā­ga­bhā­va­tvaṃ syā­d i­ty a­na­nta­re­ty u­kta­m | 8 jai­nāḥ | 9 jai­nā­nā­m | 1­0 ta­smā­t prā­ga­na­nta­ra­pa­ri­ṇā­mā­t pū­rvā a­nā­di­pa­ri­ṇā­mā­s te­ṣāṃ sa­nta­ti­s ta­syā­m | 1­1 prā­ga­na­nta­ra­pa- 2­5ri­ṇā­ma­la­kṣa­ṇa­sya prā­ga­bhā­va­sya ta­trā­bhā­vā­t | pra­sa­ṅgā­d i­ti pā­ṭhā­nta­ra­m | 1­2 kā­ryo­tpa­tti­śa­ṅkā­m a­na­nta­ro­ktāṃ ni­rā­ku­rva­nn ā­ha jai­na­s ta­tre­tyā­di | ta­tra a­nā­di­pa­ri­ṇā­ma­sa­nta­tau | 1­3 (­a­nā­di­pū­rva­pa­ri­ṇā­ma­sa­nta­teḥ kā­rya­sya ca pa­ra­spa­ra­m i­ta­re­ta­rā­bhā­vaḥ | sa e­va ta­da­bhā­vo vi­va­kṣi­ta­kā­ryā­bhā­va­s ta­sya­) | 1­4(­kā­rya­syā­nā­di­tva­la­kṣa­ṇaḥ­) | 1­5 i­ta­re­ta­rā­bhā­vā­t | 1­6 jai­naiḥ | 1­7 gha­ṭa­la­kṣa­ṇa­sya | 1­8 prā­ga­bhā­vo­, mṛ­tpi­ṇḍa­la­kṣa­ṇaḥ | 1­9 cā­rvā­kaḥ | 2­0 a­na­nta­re­ṇa mṛ­tpi­ṇḍa­la­kṣa­ṇe­na | 2­1 pū­rvo­tta­ra­pa­ryā­yā­ṇāṃ prā­ga­bhā­vā­bhā­va­tvā­vi­śe­ṣā­t | 2­2 pṛ­thu­bu­dhno­da­rā­kā­ra­rū­paḥ | 2­3 gha­ṭa­la­kṣa­ṇa­m | 2­4 jai­na­sya | 2­5 jai­na­sya | 2­6 kā­rya­sya | 3­02­7 prā­ga­bhā­va­sya | 2­8 kā­rya­m | 2­9 ta­tpū­rvo­tta­ra­pa­ryā­yā­ṇā­m | 3­0 te­ṣāṃ pū­rvo­tta­ra­pa­ryā­yā­ṇā­m | 3­1 i­ty ā­kū­ta­m i­ti saṃ­ba­ndhaḥ | 3­2 pū­rva­kṣa­ṇa­vi­nā­śa e­vo­tta­ra­kṣa­ṇa­syo­tpa­tti­r ī­ti su­ga­ta­ma­ta­m | 3­3 jai­na­ma­ta­m | 3­4 prā­ga­bhā­va­syā­nā­di­tva­svī­kā­raḥ | 3­5 jai­naḥ | 3­6 cā­rvā­kaḥ | 3­7 dra­vya­syā­nā­dya­na­nta­tvā­t | 3­8 ya­taḥ prā­ga­bhā­va­sya ni­tya­tva­m ā­yā­ta­m | 3­9 gha­ṭā­t | 4­0 jai­na­sya | 4­1 ta­t ta­smā­t vi­va­kṣi­ta­pa­ryā­ye­ṇā­vya­va­hi­ta­pū­rva­pū­rvo yo (­vya­va­hi­taḥ­) dra­vya­pa­ryā­ya­s ta­sya ni­vṛ­ttau | 4­2 gha­ṭa­sya prā­ga­bhā­vaḥ | 4­3 gha­ṭa­sya prā­ga­bhā­vaḥ | 4­4 dra­vya­pa­ryā­yau ā­tmā sva­rū­paṃ ya­syā­rtha­sya saḥ | ka­tha­ñci­d dra­vyā­tmā ka­tha­ñci­t pa­ryā­yā­tmā | 4­5 dra­vyā­pe­kṣa­yā | 3­54­6 pa­ryā­yā­pe­kṣa­yā | 4­7 dra­vya­pa­ryā­yā­pe­kṣa­yā­nā­di­sā­dī­ti pa­kṣa­dva­ya­m |  9­8prā­ga­bhā­va­syā­na­nta­tva­pra1sa­kteḥ sa­rva­dā kā­ryā­nu­tpa­ttiḥ syā­t | pa­ryā­ya­rū­pa­ta­yā ca sā­di­tve prā­ga­bhā2vā­t pū3rva­m a­py u4- tpa­ttiḥ pa­ścā­d i­va ka­thaṃ ni­vā­rye­ta ? na ca ga­tya­nta­ra­m a­sti | '­ta5to na bhā6va­sva­bhā­vaḥ prā­ga­bhā­vaḥ­, ta­sya bhā­va- vi­la­kṣa­ṇa­tvā­t pa­dā­rtha­vi­śe­ṣa7ṇa­tva­si­ddheḥ | ' i8ty a­nte te '­pi na sa­mī­cī­na­vā­caḥ­, sa­rva­thā bhā­va­vi­la­kṣa­ṇa­syā­bhā­va­sya grā­ha­ka­pra­mā­ṇā­bhā­vā­t | '­svo­tpa9tteḥ prā­g nā­sī­d gha­ṭa i­ti pra­tya­yo '­sa­dvi­ṣa­yaḥ­, sa­tpra­tya­ya­vi­la­kṣa­ṇa­tvā­t | 0­5ya­s tu sa­dvi­ṣa­yaḥ­, sa na sa­tpra­tya­ya­vi­la­kṣa­ṇo­, ya­thā sa­ddra­vya­m i­tyā­di­pra­tya­yaḥ­, sa­tpra­tya­ya­vi­la- kṣa­ṇa­ś cā­yaṃ­, ta­smā­d a­sa­dvi­ṣa­yaḥ­' i­ty a­nu­mā­naṃ prā­ga­bhā­va­sya grā­ha­ka­m i­ti ce­n na1­0, prā­ga­bhā­vā­dau nā­sti pra­dhvaṃ- sā­bhā­vā­di­r i­ti pra1­1tya­ye­na vya­bhi­cā1­2rā­t | ta­syā­py a­sa­dvi­ṣa1­3ya­tvā­n nā do­ṣa i­ti ce­n na­, a­bhā­vā­na­va­sthā1­4pra­sa­ṅgā­t | syā1­5n ma­taṃ­, bhā­ve bhū­bhā­gā­dau nā­sti ku­mbhā­di­r i­ti pra­tya­yo mu­khyā­bhā­va­vi­ṣa­yaḥ prā­ga­bhā­vā­dau nā­sti pra­dhvaṃ- sā­di­r i­ty u1­6pa­ca1­7ri­tā­bhā­va­vi­ṣa­yaḥ | ta­to nā­bhā­vā­na­va­sthe­ti­, ta­d a­py a­yu­ktaṃ­, pa­ra­mā­rtha­taḥ prā­ga­bhā­vā­dī­nāṃ sā­ṅka­rya­pra- 1­0sa­ṅgā­t | na hy u­pa­ca­ri­te­nā­bhā­ve­na pa­ra­spa­ra­m a­bhā­va1­8vā­nāṃ vya­ti­re­kaḥ si­dhye­t­, sa1­9rva­tra2­0 mu2­1khyā­bhā­va­pa­ri­ka­lpa­nā­na­rtha- kya­pra­sa2­2ṅgā­t | ya­d a­py u2­3ktaṃ­, na bhā­va­sva­bhā­vaḥ prā­ga­bhā­vā­diḥ­, sa­rva­dā bhā­va­vi­śe­ṣa­ṇa2­4tvā­d i­ti­, ta­d a­pi na sa­mya­g a­nu- mā­naṃ­, he­toḥ pa­kṣā­vyā­pa­ka­tvā­t­, na2­5 prā­ga­bhā­vaḥ pra­dhvaṃ­sā­da­v i­tyā­de­r a­bhā­va­vi­śe­ṣa­ṇa­syā­py a­bhā­va­sya pra­si­ddheḥ­, gu­ṇā­di­nā vya­bhi­cā­rā­c ca­, ta­sya sa­rva­dā bhā2­6va­vi­śe­ṣa­ṇa­tve '­pi bhā­va­sva­bhā­va­tvā­t | rū­paṃ pa­śyā­mī­tyā­di­vya­va­hā­re­ṇa gu­ṇa­sya sva­ta­ntra­syā­pi pra­tī­te­r na sa­rva­dā bhā­va­vi­śe­ṣa­ṇa­tva­m a2­7sye­ti ce­t ta­rhy a­bhā­va­s ta­ttva­m i­ty a­bhā­va­syā­pi sva2­8ta­ntra­tva­pra­tī­teḥ 1­5śa­śva­dbhā­va­vi­śe­ṣa­ṇa­tvaṃ mā si­dha­t | sā2­9ma­rthyā­t ta­dvi­śe­ṣya­sya dra­vyā­deḥ saṃ­pra­tya­yā­t sa­dā bhā­va­vi­śe­ṣa­ṇa­m e­vā­bhā­va i­ti ce­t ta3­0thai­va gu­ṇā­diḥ sa­nta­taṃ bhā­va­vi­śe­ṣa­ṇa­m a­stu­, ta­dvi­śe­ṣya3­1sya dra­vya­sya sā­ma­rthyā­d ga­mya­mā­na­tvā­t | ki­ñca3­2 prā­ga- bhā­vaḥ sā­diḥ sā­ntaḥ pa­ri­ka­lpya­te sā­di­ra­na­nto vā­nā­di­ra­na­nto vā­'­nā­diḥ sā­nto vā ? pra­tha­me vi­ka­lpe prā­ga­bhā­vā3­3t pū­rvaṃ gha­ṭa­syo­pa­la­bdhi­pra­sa­ṅgaḥ­, ta3­4dvi­ro­dhi­naḥ prā­ga­bhā­va­syā­bhā­vā­t3­5 | dvi­tī­ye prā­ga­bhā­va­kā­le gha­ṭa­syā­nu- pa­la­bdhi­pra­sa­ktiḥ­, ta3­6syā­na­nta­tvā­t | tṛ­tī­ye tu sa­dā­nu­pa­la3­7bdhiḥ | ca­tu­rthe pu­na­r gha­ṭo­tpa­ttau prā­ga­bhā­va­syā­bhā­ve 2­0gha­ṭo­pa­la­bdhi­va­da­śe­ṣa­kā­ryo­pa­la­bdhiḥ syā­t­, sa­rva­kā­ryā­ṇā­m u­tpa­tsya­mā­nā­nāṃ prā­ga­bhā­va­syai­ka­tvā­t | yā3­8va­nti kā­ryā- ṇi tā­va­nta­s ta­tprā­ga­bhā­vāḥ | ta­trai­ka­sya prā­ga­bhā­va­sya vi­nā­śe '­pi śe­ṣo­tpa­tsya­mā­na­kā­rya­prā­ga­bhā­vā­nā­m a­vi­nā­śā­n na gha­ṭo­pa­la­bdhau sa­rva­kā­ryoṃ[­? -ṃ­]pa­la­bdhi­r i­ti ce­t ta3­9rhy a­na­ntāḥ prā­ga­bhā­vā­s te sva4­0ta­ntrā bhā­va­ta­ntrā vā ? sva­ta­ntrā­ś ce­t ka­thaṃ na 1 vi­nā­śa­ra­hi­ta­tva­pra­sa­kteḥ | 2 prā­ga­na­nta­ra­pa­ryā­ya­rū­pā­t | 3 a­na­nta­kā­rya­sa­nta­tau | 4 gha­ṭa­sya | 5 a­bhā­va­sya bhā­va­sva­bhā­va- tve '­ṅgī­kri­ya­mā­ṇe '­ne­ka­dū­ṣa­ṇa­pra­sa­ṅgo ya­taḥ | 6 prā­ga­bhā­vo na bhā­va­sva­bhā­vo bhā­va­vi­la­kṣa­ṇa­tvā­t | vya­ti­re­ke bu­ddhyā­di­va­t | 2­57 a­bhā­va­sya | 8 nai­yā­yi­kāḥ | 9 bhā­va­vi­la­kṣa­ṇa­syā­bhā­va­sya grā­ha­ka­pra­mā­ṇaṃ da­rśa­ya­ti yau­gaḥ | 1­0 cā­rvā­kaḥ | 1­1 prā­ga­bhā­vā­dau nā­sti pra­dhvaṃ­sā­di­r i­ti pra­tya­ya­sya pra­dhvaṃ­sā­bhā­vā­bhā­va­rū­pa­ta­yā sa­dvi­ṣa­ya­tve '­pi sa­tpra­tya­ya­vi­la­kṣa­ṇa­tvā­d i­ty a­yaṃ he­tu­r a­tra va­rta­te ya­taḥ | 1­2 sa­tpra­tya­ya­vi­la­kṣa­ṇa­tve '­pi prā­ga­bhā­vā­dā­va­sa­dvi­ṣa­ya­tvaṃ nā­sti ya­taḥ | 1­3 a­bhā­va­grā­ha­ka­tvā­t | 1­4 pa­ñca­ma­syā­bhā­va­syā­bhā­va­ca­tu­ṣṭa- yā­dva­yā­vṛ­ttā­'­bhā­vā­nta­ra­pa­ri­ka­lpa­nā­nu­ṣa­ṅgā­t | prā­ga­bhā­vā­dau nā­sti pra­dhvaṃ­sā­di­r i­ti pra­tya­ya­syā­bhā­va­vi­ṣa­ya­tve so '­py a­bhā­vaḥ pra­kṛ­te (­prā­ga­bhā­ve­) nā­stī­ti pra­tya­ye­nā­sa­dvi­ṣa­ye­ṇa vyā­va­rta­yi­ta­vya i­ty a­na­va­sthā | 1­5 yau­ga­sya | 1­6 i­ti­, pra­tyaḥ | 1­7 prā­ga­bhā- 3­0vā­dau pra­dhvaṃ­sā­bhā­vā­di­r u­pa­ca­ri­taḥ | 1­8 ca­tu­rṇā­m | 1­9 a­nya­thā | 2­0 gha­ṭā­dā­v a­bhā­ve­ṣu vā | 2­1 mu­khyo '­bhā­vo '­tre­ta­re­ta­rā­bhā­vaḥ | 2­2 ta­thā sa­ti gha­ṭa­pa­ṭā­dī­nā­m ai­kyaṃ syā­t | 2­3 yau­ge­na | 2­4 gha­ṭa­sya prā­ga­bhā­va i­ty e­vaṃ­pra­kā­re­ṇa | 2­5 pa­kṣā­vyā­pa­ka­tvaṃ da­rśa­ya- ti | 2­6 gha­ṭa­sya rū­pa­m i­ty e­va­m | 2­7 gu­ṇā­deḥ | 2­8 gha­ṭā­di­vi­śe­ṣyo­ccā­ra­ṇa­ra­hi­ta­tve­na | 2­9 a­bhā­va­s ta­ttva­m | ka­sya ? dra­vya- sye­ti sā­ma­rthyā­t | 3­0 cā­rvā­kaḥ | 3­1 gu­ṇā­di­vi­śe­ṣya­sya | ka­sya gu­ṇā­di­r i­ti pra­śne dra­vya­sye­ti sā­ma­rthyā­d ga­mya­tvā­t | 3­2 dū­ṣa­ṇā- nta­ra­m | 3­3 pa­ścā­d i­va | 3­4 gha­ṭa­vi­ro­dhi­naḥ | 3­5 (­prā­ga­bhā­vā­t pū­rvaṃ prā­ga­bhā­vā­bhā­vo '­sti­, prā­ga­bhā­va­sya sā­di­tvā­t | 3­53­6 prā­ga­bhā­va­sya u­tpa­ttya­na­nta­ra­m a­vi­nā­śi­tvā­t | 3­7 gha­ṭa­sya | 3­8 yau­gaḥ | 3­9 cā­rvā­kaḥ | 4­0 a­nā­śri­tāḥ |  9­9bhā­va­sva­bhā­vāḥ kā­lā­di­va­t ? bhā1va­ta­ntrā­ś ce­t ki­m u­tpa­nna­bhā­va­ta­ntrā u­tpa­tsya­mā­na­bhā­va­ta­ntrā vā ? na tā­va­d ā­di­vi­ka- lpaḥ­, sa­mu­tpa­nna­bhā­va­kā­le ta­tprā­ga­bhā­va­vi­nā­śā­t | dvi­tī­ya­vi­ka­lpo '­pi na śre­yā­t­, prā­ga­bhā­va­kā­le sva­ya­m a­sa­tā- m u­tpa­tsya­mā­na­bhā­vā­nāṃ ta­dā­śra­ya­tvā­yo­gā2t­, a­nya­thā3 pra­dhvaṃ­sā­bhā­va­syā­pi pra­dhva­sta­pa­dā­rthā­śra­ya­tvā­pa­tteḥ | na4 cā­nu- tpa­nnaḥ pra­dhva­sto vā5rthaḥ ka­sya­ci­d ā­śra­yo nā­ma­, a­ti­pra­sa6ṅgā­t | ya7di pu­na­r e­ka e­va prā­ga­bhā­vo vi­śe­ṣa­ṇa­bhe­dā­d bhi­nna 0­5u­pa­ca­rya­te gha­ṭa­sya prā­ga­bhā­vaḥ pa­ṭā­de­r ve­ti | ta8tho­tpa­nna­pa­dā­rtha­vi­śe­ṣa­ṇa­ta­yā ta­sya vi­nā­śe '­py u­tpa­tsya­mā­nā­rtha­vi­śe­ṣa- ṇa­tve­nā­vi­nā­śā­n ni­tya­tva­m a­pī­ti ma­taṃ­, ta­dā prā­ga­bhā­vā­di­ca­tu­ṣṭa­ya­ka­lpa­nā­pi mā bhū­t­, sa­rva­trai­ka­syai­vā­bhā­va­sya vi­śe­ṣa­ṇa­bhe­dā­t ta­thā9 bhe­da­vya­va­hā­ro­pa­pa­tteḥ | kā­rya­syai­va pū­rve­ṇa kā­le­na vi­śi­ṣṭo '­rthaḥ prā­ga­bhā­vaḥ­, pa­re­ṇa vi­śi­ṣṭaḥ pra­dhvaṃ­sā­bhā­vaḥ­, nā­nā­rtha­vi­śi­ṣṭaḥ sa e­va ce­ta­re­ta­rā­bhā­vaḥ­, kā­la­tra­ye '­py a­tya­nta­nā1­0nā­sva­bhā­va­bhā­va­vi­śe­ṣa­ṇo '­tya­ntā­bhā- vaḥ syā­t­, pra­tya­ya­bhe­da1­1syā­pi ta­tho­pa1­2pa­tteḥ sa­ttai­ka­tve '­pi dra­vyā­di­vi­śe­ṣa­ṇa­bhe­dā­d bhe­da­vya­va­hā­ra­va­t | ya­thai­va hi 1­0sa­tpra­tya­yā­vi­śe­ṣā­d vi­śe­ṣa­li­ṅgā­bhā­vā­d e­ka­tvaṃ sa­ttā­yā­m i­ṣṭaṃ bha­va­dbhi­s ta­thai­vā­sa­tpra­tya­yā­vi­śe­ṣā­d vi­śe­ṣa­li­ṅgā­bhā­vā­d a­sa1­3ttā- yā­m a­py e­ka­tva­m a­stu | a­tha prā­g nā­sī­d i­tyā­di­pra­tya­ya­vi­śe­ṣā­d a­sa­ttā ca­tu­rbhe­de­ṣya­te ta­rhi prā­g ā­sī­t pa­ścā­d bha­vi­ṣya­ti sa­mpra­ty a­stī­ti kā­la­bhe­de­na­, pā­ṭa­lī­pu­tre '­sti ci­tra­kū­ṭe '­stī­ti de­śa­bhe­de­na­, gha­ṭo '­sti pa­ṭo '­stī­ti dra­vya­bhe­de­na­, rū­pa­m a­sti ra­so '­stī­ti gu­ṇa­bhe­de­na­, pra­sā­ra­ṇa­m a­sti ga­ma­na­m a­stī­ti ka­rma­bhe­de­na ca1­4 pra­tya­ya­vi­śe­ṣa­sa­dbhā­vā­t prā­ksa­ttā1­5- da­yaḥ sa­ttā­bhe­dāḥ ki­mu ne­ṣya­nte ? a­tha pra­tya­ya­vi­śe­ṣā­t ta­dvi­śe­ṣa­ṇā­ny e­va bhi­dya­nte­, ta1­6sya ta­nni­mi­tta­ka­tvā­t­, 1­5na tu sa­ttā | ta­taḥ sai­kai­ve­ti ma­taṃ ta­rhi ta1­7ta e­vā­bhā­va­bhe­do '­pi mā bhū­t­, sa­rva­thā vi­śe­ṣā­bhā­vā­t | na cai­ko '­py a­bhā­vaḥ kṣi­tyā­di­vi­va­rtta­gha­ṭa­śa­bdā­di­vya­ti­re­ke­ṇa pra­tya­kṣa­taḥ pra­ti­bhā1­8sa­te | ke­va­laṃ ga1­9tā­nu­ga­ti­ka­ta­yā lo­kaḥ pṛ­thi­vyā­di­bhū­ta­ca­tu­ṣṭa­ya­vi­ṣa­ya­m e­va prā­ga­bhā­vā­di­vi­ka2­0lpa­mā­tra­va­śā­t prā­ga­bhā­vā­di­vya­va­hā­raṃ pra­va­rta­ya­ti dra2­1vyā­di­vi- ka­lpa­mā­trā­d dra­vyā­di2­2vya­va­hā­ra­va­t­, pra2­3mā­ṇā­di­pra­kṛ­tyā2­4di­rū­pa2­5ska­ndhā­di­vi­ka­lpa­mā­trā­t ta­dvya2­6va­hā­ra­va­c ca | ta­to na prā­ga- bhā­vaḥ ka­ści­d i­ha pra­tī­ya­te pra­dhvaṃ­sā­bhā­vā­di­va­t2­7 | i2­8ti prā­ga­bhā­vā­di­ni­hna­vaṃ kṛ­ttvā pṛ­thi­vyā­di­kā­rya­dra­vya­m a- 2­0bhyu­pa­ga­cchaṃ­ś cā­rvā­ko '­ne­no­pā2­1la­bhya­te­, na pu­naḥ sāṃ­khyo '­nyo3­0 vā­, ta­sya kā­rya­dra­vyā­na­bhyu­pa­ga­mā­t­, ti­ro­bhā­vā- vi­rbhā­va­va­tpa­ri­ṇā­mo­pa­ga­me '­pi bhā­va­sva­bhā­va­prā­ga­bhā­vā­dya­bhyu­pa­ga­ma­syā­pi sa­dbhā­vā­t | ta3­1tra prā­ga­bhā­va­sya pra­si­ddha­syā- py a­pa­la­pa­naṃ ni­hna­vaḥ | ta­smi­n kri­ya­mā­ṇe kā­rya­dra­vyaṃ pṛ­thi­vyā­di­ka­ma­nā­di syā­t | pra­dhvaṃ­sa­sya ca dha­rma­sya sva­bhā­va­sya pra­cya­vo '­pa­lā­paḥ | ta­smi­n vi­dhī­ya­mā­ne ta­da­na­nta­tāṃ bra­je­t | na cā­nā­dya­na­ntaṃ pṛ­thi­vyā­di­kaṃ prā­ga­bhā­vā­dya­pa­hna- 1 ta­va ma­te sa­rva­dā bhā­va­vi­śe­ṣa­ṇā­nā­m e­vā­bhā­va­tva­svī­kā­rā­t | 2 (­sva­ya­m ā­tma­lā­bhaṃ prā­pta e­va pa­dā­rthaḥ ka­sya­ci­d ā­śra­ya­tvā­di- 2­5dha­rma­vi­śi­ṣṭaḥ syā­t­, sa­ti ku­ḍye ci­tra­m i­ti nyā­yā­t­) | 3(­sva­ya­m a­sa­to pi ta­dā­śra­ya­tvaṃ ce­t­) | 4 na­nv e­va­m i­ṣṭā­pā­da­na­m e- ve­ty u­kte ā­ha | 5 sa­mu­cca­ye '­tra vā­śa­bdaḥ | 6 kha­ra­vi­ṣā­ṇā­de­r a­pi prā­ga­bhā­va­pra­dhvaṃ­sā­bhā­vā­śra­ya­tvā­nu­ṣa­ṅgā­t­, u­tpa­nna­pra­dhva­s ta­yo­r a­sa- ttve­na sva­ra­vi­ṣā­ṇa­rū­pa­syā­bhā­va­sya sa­mā­na­tvā­t | ki­ñcai­va­m a­nu­tpa­nnaḥ pra­dhva­sto vā sta­mbhaḥ prā­sā­dā­de­r ā­śra­yaḥ syā­t | 7 cā­rvā­ka ā­ha­–­he yau­ga | 8(­ta­thā ce­ty a­rthaḥ­) | 9(­prā­ga­bhā­vā­de­r e­ka­tve '­pi vi­śe­ṣa­ṇa­bhe­dā­dbhe­do­pa­cā­ra­pra­kā­re­ṇa­) | 1­0 sa­rva­thā bhi­nna- sva­bhā­vaḥ a­tya­nta­nā­nā­sva­bhā­vo bhā­vo ga­ndhā­tmā­diḥ | 1­1 prā­g nā­sī­d dha­ṭaḥ pra­dhva­sto ve­tyā­deḥ | 1­2 vi­śe­ṣa­ṇa­bhe­da­pra­kā­re­ṇa | 3­01­3 a­bhā­ve | 1­4(­yau­ga­ma­te dra­vyā­di­tri­ka­vṛ­tti­tvā­d e­va sa­ttā­yāḥ sā­mā­nyā­di­ṣu no­kta­m­)1­5 prā­g ā­sī­d i­tyā­da­yaḥ | 1­6 pra­tya­ya­vi­śe­ṣa­sya vi­śe­ṣa­ṇa­ni­mi­tta­ka­tvā­t | 1­7 a­bhā­va­pra­tya­ya­vi­śe­ṣa­sya vi­śe­ṣa­ṇa­bhe­da­he­tu­ka­tvā­t | 1­8 gha­ṭā­bhā­vā­di­śa­bda e­va śrū­ya­te na tv a­bhā­vaḥ pṛ­tha­gbhā­ve­na pra­tī­ya­te | 1­9 ga­tā­nā­m a­nu­ga­ti­r ya­sya saḥ­, ta­sya bhā­va­s ta­ttā[­? ], ta­yā | 2­0 vi­ka­lpo jñā­na­m | 2­1 ā­di­pa­de­na gu­ṇa­ka­rmā­da­yaḥ | 2­2(­vai­śe­ṣi­ka­ma­te­) | 2­3 nai­yā­yi­kā­pe­kṣa­yā | 2­4 sāṃ­khyā­pe­kṣa­yā | 2­5 bau­ddha­ma­tā­pe­kṣa­yā | 2­6(­kra­me­ṇa nai­yā­yi­ka­sāṃ­khya­vau­ddhā­bhi­ma­ta­pra­mā­ṇā­di­, pra­kṛ­tyā­di­, rū­pa­ska­ndhā­di ni­da­rśa­naṃ jñe­ya­m­) | 2­7 pra­dhvaṃ­sa­sya ni­rā­ka­ri­ṣya- 3­5mā­ṇa­tvā­t | 2­8 i­to jai­na ā­ha i­tī­tyā­di | 2­9 kā­rya­dra­vya­m a­nā­di syā­d i­tyā­di kā­ri­ka­yā | 3­0 a­nyaḥ sa­ttā­dvai­ta­vā­dī | 3­1 cā­rvā­ka­syai­vo­pā­la­bhya­tve sa­ti |  1­0­0va­vā­di­nā­bhyu­pa­ga­ntuṃ śa­kya­te­, sva­ma­ta­vi­ro­dhā­l lau­kā1ya­ti­ka­tva­hā­ni­pra­sa­ṅgā­t | ka2thaṃ pu­naḥ prā­ga­bhā­vaḥ pra­si­ddhaḥ­, ta­syo­kta­dū­ṣa­ṇa­vi­ṣa­ya­ta­yā vya­va­sthi­tya­bhā­vā­d i­ti ce­n na­, syā­dvā­di­bhi­r a­bhī­ṣṭe prā­ga­bhā­ve ya­tho­kta­dū3ṣa­ṇā­na­va­kā­śā­t­, nai­yā­yi­kā­di­bhi­r a­bhi­ma­ta4sya tu ta­sya tai­r a5pi ni­rā­ka­ra­ṇā­t | ṛ6ju­sū­tra­na­yā­rpa­ṇā7d dhi prā­ga­bhā­va­s tā­va­t kā8rya­syo­pā­dā- na­pa­ri­ṇā9ma e­va pū­rvo '­na­nta­rā­tmā | na ca ta­smi­n1­0 pū­rvā­nā­di­pa­ri­ṇā­ma­sa­nta­tau kā­rya­sa­dbhā­va­pra­sa­ṅgaḥ­, prā­ga­bhā­va1­1vi- 0­5nā­śa­sya kā­rya­rū­pa­to­pa­ga­mā­t­, kā­ryo­tpā­daḥ kṣa­yo he­to­r i­ti va1­2kṣya­mā­ṇa­tvā­t | prā1­3ga­bhā­va­ta­tprā1­4ga­bhā­vā­de­s tu pū­rva- pū­rva­pa­ri­ṇā­ma­sya sa­nta­tyā­nā­de­r vi­va­kṣi­ta1­5kā­rya­rū­pa­tvā­bhā­vā­t | na ca ta1­6trā­sye­ta­re­ta­rā1­7bhā­vaḥ pa­ri­ka1­8lpya­te­, ye­na ta1­9tpa­kṣo­pa­kṣi­pta­dū­ṣa­ṇā­va­tā­raḥ syā­t | nā­py e­vaṃ2­0 prā­ga­bhā­va­syā­nā­di­tva­vi­ro­dhaḥ­, prā­ga­bhā­va­ta­tprā­ga­bhā­vā­deḥ prā­ga- bhā­va­sa­ntā2­1na­syā­nā­di­tvo­pa­ga­mā­t | na cā2­2tra sa2­3ntā­ni­bhya­s ta­ttvā2­4nya­tva­pa­kṣa­yoḥ sa2­5ntā­no dū2­6ṣa­ṇā­rhaḥ­, pū­rva­pū­rva- prā­ga­bhā­vā­tma­ka­bhā­va­kṣa­ṇā­nā­m e­vā­pa­rā2­7mṛ­ṣṭa­bhe­dā­nāṃ sa­ntā­na­tvā­bhi­prā­yā­t | sa­ntā­ni­kṣa­ṇā­pe­kṣa2­8yā tu prā­ga­bhā­va­syā­nā- 1­0di­tvā­bhā­ve '­pi na do­ṣaḥ­, ta­thā ṛ­ju­sū2­9tra­na­ya­sye­ṣṭa­tvā­t | ta­thā­smi­n pa­kṣe pū­rva­pa­ryā­yāḥ sa­rve '­py a­nā­di­saṃ­ta­ta­yo gha­ṭa­sya prā­ga­bhā­va i­ti va3­0ca­ne '­pi na prā­ga­na­nta­ra­pa­ryā­ya­ni­vṛ­ttā­v i­va ta3­1tpū­rva­pa­ryā­ya­ni­vṛ­ttā­v a­pi gha­ṭa­syo­tpa­tti­pra­sa­ṅgo­, ye­na ta­syā3­2nā­di­tvaṃ pū­rva­pa­ryā­ya­ni­vṛ­tti­saṃ­ta­te­r a­py a­nā­di9tvā­d ā­pā­dya­te­, gha­ṭā­t pū­rva­kṣa­ṇā­nā­m a­śe­ṣā­ṇā3­3m a­pi ta­tprā­ga­bhā­va­rū­pā- ṇā­m a­bhā­ve gha­ṭo­tpa­ttya­bhyu­pa­ga­mā­t­, prā­ga­na­nta­ra­kṣa­ṇā­ni­vṛ­ttau ta3­4da­nya­ta­ma­kṣa­ṇā­ni­vṛ­ttā­v i­va sa­ka­la­ta3­5tprā­ga­bhā­va­ni- vṛ­ttya­si­ddhe­r gha­ṭo­tpa­tti­pra­sa­ṅgā­saṃ­bha­vā­t | vya­va­hā­ra3­6ra­na­yā­rpa­ṇā­t tu mṛ­dā­di­dra­vyaṃ gha­ṭā­deḥ prā­ga­bhā­va i­ti va­ca3­7ne '­pi 1­5prā­ga­bhā­vā­bhā­va­sva­bhā­va­tā gha­ṭa­sya na du­rgha­ṭā ya­to dra­vya­syā­bhā­vā­saṃ­bha­vā­n na jā­tu­ci­d u­tpa­tti­r gha­ṭa­sya syā3­8t­, kā3­9rya­ra­hi­ta­sya pū­rva­kā4­0la­vi­śi­ṣṭa­sya mṛ­dā­di­dra­vya­sya gha­ṭā­di­prā­ga­bhā­va­rū­pa­to­pa­ga­mā­t­, ta4­1sya ca kā­ryo­tpa­ttau vi- nā­śa­si­ddheḥ­, kā­rya­ra­hi­ta­tā­vi­nā­śa­m a­nta­re­ṇa kā­rya­sa­hi­ta­ta­yo­tpa­ttya­yo­gā­t­, kā­ryo­tpa­tte­r e­vo­pā­dā­nā­tma­ka­prā­ga- bhā­va­kṣa­ya­sya4­2 va­kṣya­mā­ṇa­tvā­t | ta­thā pra4­3mā­ṇā­rpa­ṇā­d dra­vya­pa­ryā­yā­tmā prā­ga­bhā­va4­4 i­ty a­bhi­dhā­ne '­pi no­bha­ya­pa­kṣo­pa­kṣi­pta- do­ṣā­nu­ṣa­ṅgaḥ­, prā­ga­bhā­va­sya dra­vya­rū­pa­ta­ye­va pa­ryā­ya­rū­pa­ta4­5yā­py a­nā­di­tva­ni­rū­pa­ṇā­t | na4­6 cā­nā­de­r a­na­nta­tai­kā­ntaḥ 2­01 lo­ka­vya­va­hā­ra­m a­ya­te '­bhyu­pa­ga­ccha­tī­ti lau­kā­ya­ti­kaḥ | 2 śa­ṅka­te cā­rvā­kaḥ (­lau­kā­ya­ti­kaḥ­) | 3 pra­tya­kṣa­to na pra­ti­bhā­sa­te i­ty e­va­m | 4 a­bhā­vo na bhā­va­rū­pa­s ta­sya bhā­va­vi­śe­ṣa­ṇa­tvā­d i­ti bhā­va­vi­śe­ṣa­ṇa­rū­pa­sya | 5 syā­dvā­di­bhiḥ | 6 prā­ga­na­nta­ra­pa­ri­ṇā­mā­di- rū­pe­ṇa ca­tu­rdhā vi­ka­lpe ya­d u­ktaṃ dū­ṣa­ṇaṃ cā­rvā­ke­ṇa ta­t sa­rvaṃ ta­dvi­ka­lpā­bhyu­pa­ga­ma­pu­ra­ssa­raṃ pa­ri­ha­ra­nn ā­ha jai­naḥ | 7 a­rpa­ṇā vi­va­kṣā | 8 gha­ṭa­sya | 9 mṛ­tpi­ṇḍa­rū­paḥ | 1­0 ta­thā sa­tī­ty a­rthaḥ | 1­1 mṛ­tpi­ṇḍa­pra­dhvaṃ­sa­sya | 1­2 dvi­tī­ya­pa­ri­cche­de | 1­3 a­tha pū­rvā­nā­di- pa­ri­ṇā­ma­sya sva­sva­pū­rva­sva­rū­pa­prā­ga­bhā­vā­bhā­va­rū­pa­tvā­t kā­rya­rū­pa­tva­m a­sty e­va ta­taḥ ka­thaṃ na ta­tra kā­rya­sa­dbhā­va i­ti ce­d ā­ha jai­naḥ | 2­51­4 gha­ṭa­sya prā­ga­bhā­vo mṛ­tpi­ṇḍaḥ | mṛ­tpi­ṇḍa­la­kṣa­ṇa­prā­ga­bhā­va­sya mṛ­ccha­ka­la­m | ta­syā­nya­d i­ty e­va­m | 1­5 vi­va­kṣi­ta­kā­ryaṃ prā­ga­na- nta­ra­pa­ri­ṇā­ma­nā­śa­sva­rū­pa­gha­ṭa­la­kṣa­ṇa­m | 1­6(­prā­ga­bhā­va­ta­tprā­ga­bhā­vā­dau­) | 1­7(­vi­va­kṣi­ta­kā­rya­sya­)1­8 prā­ga­bhā­va­vi­nā­śa­rū- pa­tā­yā e­va vyā­va­rta­ka­tvā­t (­prā­ga­bhā­va­vi­nā­śa­rū­pa­tai­ve­ta­re­ta­rā­bhā­vaṃ vyā­va­rta­ya­ti­) | 1­9 i­ta­re­ta­rā­bhā­va­pa­kṣo­pa­kṣi­pta­prā­ga­bhā­va­vai­ya- rthya­la­kṣa­ṇa­dū­ṣa­ṇā­va­tā­raḥ | 2­0 prā­ga­na­nta­ra­pa­ri­ṇā­ma­sya pra­ga­bhā­va­tva­pra­kā­re­ṇa | 2­1 dra­vya­sya | 2­2 e­vaṃ sa­ti | 2­3 pa­ryā­ye­bhyaḥ | 2­4 ta­ttva­m a­bhe­daḥ­, a­nya­tvaṃ tu bhe­daḥ | (­ka­tha­ñci­d a­bhe­da­bhe­da­pa­kṣa­yo­r i­ty a­rthaḥ | 2­5 dra­vya­m | 2­6 a­bhe­de sa­ntā­ni­na e­va­, 3­0na sa­ntā­naḥ | bhe­de saṃ­ba­ndhā­si­ddhi­r dva­yoḥ­? | 2­7 a­vi­va­kṣi­ta­bhe­dā­nā­m | 2­8 a­nā­di­tvā­bhā­va e­ve­ṣṭaḥ | 2­9 pa­ryā­yā­pe­kṣa­yā sā­di­tvaṃ va­rtta­te i­ti bhā­vaḥ | 2­9 kṣa­ṇa­dhvaṃ­si­pa­ryā­yā­rtha­grā­hi­ṇaḥ | 3­0 pū­rva­cā­rvā­ko­kta­tṛ­tī­ya­vi­ka­lpā­bhyu­pa­ga­me '­pī­tya­rthaḥ | 3­1 a­na­nta­ra­pū­rva­pa­ryā­yā- t pū­rva­pa­ryā­yā­s ta­tpū­rva­pa­ryā­yāḥ | 3­2 gha­ṭa­sya | 3­3(­prā­ga­na­nta­ra­pa­ryā­ye­ṇā­pi sa­hi­tā­nā­m i­ty a­rthaḥ­) | 3­4 pū­rva­prā­ga­bhā­vā­nāṃ ma­dhye | 3­5 ta­t­, gha­ṭā­di | 3­6 vya­va­hā­ro­, dra­vyā­rthi­ka­na­yaḥ | 3­7 prā­gu­kta­dvi­tī­ya­vi­ka­lpe | 3­8(­kiṃ­tu su­gha­ṭai­va­) | 3­9 (­mṛ­dā­di- dra­vya­śa­bde­na­) | 4­0(­gha­ṭa­m a­pe­kṣya­) | 4­1(­kā­rya­ra­hi­ta­sya pū­rva­kā­la­vi­śi­ṣṭa­sya mṛ­dā­di­dra­vya­sya­) | 4­2 '­kā­ryo­tpa­tte­r e­va­' i­ti 3­5prā­gu­kta e­va­kā­ro '­trai­va jñe­yaḥ | 4­3 (­sa­ka­lā­de­śaḥ pra­mā­ṇā­dhī­na i­ty u­kta­tvā­t pra­mā­ṇaṃ hi pa­ryā­yaṃ dra­vyaṃ cā­pe­kṣa­te | u­bha­ya­–­(­pa­ryā­ya­dra- vya­) mu­khya­vi­va­kṣa­ye­ty a­rthaḥ | 4­4 ca­tu­rtha­vi­ka­lpo '­ya­m | 4­5 pa­ryā­ya­sa­nta­tya­pe­kṣa­yā | 4­6 prā­ga­bhā­va­syā­nā­di­tve '­na­nta­tvaṃ syā­d ā- kā­śa­va­t | ta­ta­ś ca kā­ryā­nu­tpa­tti­r e­ve­ti dū­ṣa­ṇe u­kte sa­tyā­ha jai­naḥ |  1­0­1si­dhya­ti­, bha­vya­jī­va­saṃ­sā­ra­syā­nā­di­tve '­pi sā­nta­tva­pra­si­ddheḥ­, a­nya­thā ka­sya­ci­n mu­ktya­yo­gā­t | nā­pi sā­nta­sya sā­di­tvai­kā­ntaḥ­, ka­sya­ci­t saṃ­sā­ra­sya sā­nta­tve '­py a­nā­di­tva­pra­si­ddheḥ | ta1to na sa­rva­dā kā­ryā­nu­tpa­ttiḥ pū­rva­m a­py u­tpa­tti­r vā gha­ṭa­sya du­rni­vā­rā syā­t | ta2to bhā­va­sva­bhā­va e­va prā­ga­bhā­vaḥ | sa cai­kā­ne­ka3sva­bhā­vo bhā­va­va­d e­ve­ti na ta­de­ka4tvā­ne- ka­tvai­kā­nta­pa­kṣa­bhā­vī do­ṣo­va­kā­śaṃ la­bha­te | na ca bhā­va­sva­bhā­ve prā­ga­bhā­ve prā­g nā­sī­t kā­rya­m i­ti nā­sti­tva­pra­tya­yo 0­5vi­ru­dhya­te­, ta5da­bhā­va­sya bhā­vā­nta­ra­rū­pa­tvā­t ta6tra ca nā­sti­tva­pra­tya­yā­vi­ro­dhā­t­, gha­ṭa­vi­vi­kta­bhū­bhā­ge gha­ṭa­nā­sti- tva­pra­tya­ya­va­t | ta7d e­vaṃ pra­si­ddha­syai­va prā­ga­bhā­va­syā­pa­la­pa­naṃ ni­hna­vaḥ | pa8ra­sya pra­dhvaṃ­sā­bhā­vaḥ ka­thaṃ pra­si­ddha i­ti ce­n na- ya­pra­mā­ṇā­rpa­ṇā­d i­ti brū9maḥ | ta­tra ṛ­ju­sū­tra­na­yā­rpa­ṇā­t tā­va­d u­pā­de­ya1­0kṣa­ṇa e­vo­pā­dā­na1­1sya pra­dhvaṃ­saḥ | na cai­vaṃ1­2 ta1­3du­tta­ra­kṣa1­4ṇe­ṣu pra­dhvaṃ­sa­syā­bhā­vā­t pu­na­r u­jjī­va­naṃ gha­ṭā­deḥ pra­sa­jye­ta­, kā­ra­ṇa­sya kā­ryo­pa­ma­rda­nā­tma­ka­tvā­bhā1­5vā­t­, u­pā­dā­no­pa­ma­rda­na­syai­va kā­ryo­tpa­ttyā­tma­ka­tvā­t­, prā­ga­bhā­va­pra­dhvaṃ­sa­yo­r u­pā­dā­no­pā­de­ya­rū­pa­to­pa­ga­mā­t prā­ga­bhā­vo­pa­ma­rda- 1­0ne­na pra­dhvaṃ­sa­syā­tma­lā­bhā­t | ka­tha­m a­bhā­va­yo­r u­pā­dā­no­pā­de­ya­bhā­va i­ti ce­t bhā­va­yoḥ ka­tha­m ? ya­d bhā­ve e­va ya­syā­tma­lā­bha­s ta­du­pā­dā­na­m i­ta­ra­du­pā­de­ya­m i­ti ce­t ta­rhi prā­ga­bhā­ve kā­ra­ṇā­tma­ni pū­rva­kṣa­ṇa­va­rtti­ni sa­ti pra­dhvaṃ­sa­sya kā­ryā­tma­naḥ sva­rū­pa­lā­bho­pa­pa­tte­s ta­yo­r u­pā­dā­no­pā­de­ya­bhā­vo­s tu­, tu1­6ccha­yo­r e­vā­bhā­va­yo­s ta­dbhā­va­vi­ro­dhā­t | ta­thā vya­va­hā1­7ra­na­yā­de­śā­n mṛ­dā­di­dra­vyaṃ gha­ṭo­tta­ra­kā­la­va­rtti gha­ṭā­kā­ra­vi­ka­laṃ gha­ṭa­pra­dhvaṃ­saḥ | sa cā1­8na­ntaḥ sa­ma­va­ti­ṣṭha­te | te­na1­9 gha­ṭā­t pū­rva­kā­la­va­rti mṛ­dā­di­dra­vyaṃ gha­ṭa­sya prā­ga­bhā­va e­va­, na pu­naḥ pra­dhvaṃ­saḥ­, ta­thā gha­ṭā­kā­ra­m a­pi ta2­0t ta­sya2­1 1­5pra­dhvaṃ­so mā bhū­t­, gha­ṭā­kā­ra­vi­ka­la­m i­ti vi­śe­ṣa­ṇā­t | na­nv e­vaṃ gha­ṭo­tta­ra­kā­la­va­rtti­gha­ṭā­kā­ra­vi­ka2­2la­sa­ntā­nā­nta­ra- mṛ­dā­di­ka­m a­pi ta2­3dgha­ṭa­pra­dhvaṃ­saḥ syā­d i­ti ce­n na­, dra­vya­gra­ha­ṇā­t | va­rtta­mā­na­pa­ryā­yā­śra­ya­rū­pa­m e­va hi mṛ­dā­di­kaṃ ta­ddra- vya­m a­nva­yī­ṣya­te­, na pu­naḥ sa­ntā­nā­nta­raṃ­, ta­sya sva­pa­ryā­ya­m e­vā­tī­ta­m a­nā­ga­taṃ vā pra­tya­nva­yi­na­s ta2­4ddra­vya­tva­vi­ra­hā­t | ta­d e­vaṃ pra­si­ddhaḥ pra­dhvaṃ­so va­stu­dha­rmaḥ | ta­sya pra­cya­vo '­pa­hna­va e­va cā­rvā­ka­sya | ta­smiṃ­ś ca kā­rya­dra­vyaṃ pṛ­thi­vyā- di­ka­m a­na­nta­tāṃ vra­je­d i­ti sa­ma­nta­bha­dra­svā­mi­nā­m a­bhi­prā­yaḥ | vṛ­tti­kā­rās tv a­ka­la­ṅka­de­vā e2­5va­m ā­ca­kṣa­te ka­pi­la­ma­tā- 2­0nu­sā­ri­ṇāṃ prā­ga­bhā­vā­na­bhyu­pa­ga­me gha­ṭā­de­r a­nā­di­tva­pra­sa­ṅgā­t pu­ru­ṣa­vyā­pā­rā2­6na­rtha­kyaṃ syā­t | na ca pu­ru­ṣa- vyā­pā­ra­m a­nta­re­ṇa gha­ṭā­di bha­va­d u­pa­la­bhya­te jā­tu­ci­d i­ti kā­rya­dra­vyaṃ ta2­7dā­pā­da­nī­ya­m | ta­c ca2­8 prā­ga­bhā­va­sya ni­hna- ve '­nā­di syā­d i­ti sū­ktaṃ dū­ṣa­ṇa­m­, ā­pā­dya2­9syā­py u­dbhā­vya­va3­0ddū­ṣa­ṇa­tvo­pa­pa­tteḥ | e­te­na mī­māṃ­sa­kā­nāṃ śa­bda­sya prā­ga­bhā­vā­na­bhyu­pa­ga­me '­nā­di­tva­pra­sa­ṅgā­t pu­ru­ṣa­vyā­pā­rā3­1na­rtha­kyaṃ syā­d i­ty u­ktaṃ pra­ti­pa­tta­vya­m | śa­bda­syā­bhi­vya3­2ktau 1 prā­ga­bhā­va­syā­nā­di­tvaṃ sā­nta­tvaṃ ca ya­taḥ | 2 na­ya­prā­mā­ṇa­va­śa­taḥ 3 (­dra­vyā­pe­kṣa­yā e­ka­sva­bhā­vaḥ śa­ktya­pe­kṣa­yā cā­ne­ka­sva- 2­5bhā­vaḥ­) | 4 gha­ṭo­pa­la­bdhi­va­da­śe­ṣa­kā­ryo­pa­la­bdhi­r i­tyā­di­la­kṣa­ṇaḥ pū­rvo­ktaḥ | 5 kā­ryā­bhā­va­sya | 6 bhā­vā­nta­ra­rū­pe prā­ga­na­nta­ra­pa­ryā­ye | 7 na­ya­pra­mā­ṇā­rpa­ṇā­d dra­vya­pa­ryā­yau vya­stau sa­ma­stau vā prā­ga­bhā­vo ya­taḥ | 8 cā­rvā­kaḥ pṛ­ccha­ti­, pa­ra­sye­ti­, cā­rvā­ka­sya | 9 jai­nāḥ | 1­0 kā­rya­rū­pā ka­pā­la­mā­lā | 1­1 gha­ṭa­sya | 1­2 u­pā­de­ya­kṣa­ṇa­syai­vo­pā­dā­na­pra­dhvaṃ­sa­rū­pa­tve sa­ti | 1­3 ta­smā­d u­pā­de­ya­kṣa­ṇā­d u­tta­ra- kṣa­ṇā­s ta­du­tta­ra­kṣa­ṇā­s te­ṣu | 1­4 ka­pā­la­mā­lā­kha­ṇḍe­ṣu | 1­5 u­pā­dā­na­kā­ra­ṇa­nā­śe u­tta­ra­pa­ryā­ya­rū­paṃ kā­rya­m u­tpa­dya­te­, na tu kā­rya­nā­śe kā­ra­ṇo­tpa­tti­ni­ya­ma i­ti bhā­vaḥ | 1­6 niḥ­sva­bhā­va­yo­r nai­yā­yi­kā­bhi­ma­ta­yoḥ | 1­7 vya­va­hā­ro dra­vyā­rthi­kaḥ | 1­8 sā­di­ra­na­ntaḥ | 3­01­9 gha­ṭā­kā­ra­vi­ka­la­sya gha­ṭo­tta­ra­kā­la­va­rtti­no '­na­nta­sya gha­ṭa­pra­dhvaṃ­sa­tva­pra­ti­pā­da­na­pra­kā­re­ṇa | 2­0 mṛ­dā­di­dra­vya­m | 2­1 gha­ṭa­sya | 2­2 gha­ṭa­pa­ri­ṇā­ma­pa­ri­ṇa­tā­d a­nya­n mṛ­dā­di­dra­vyaṃ gha­ṭā­kā­ra­vi­ka­la­śa­bde­na gṛ­hya­te | 2­3(­ya­d gha­ṭā­kā­ra­rū­paṃ na pa­ri­ṇa­ta­m­) sa cā­sau gha­ṭa­ś ca ta­dgha­ṭaḥ | 2­4 sa­, vi­va­kṣi­to gha­ṭā­diḥ | 2­5 va­kṣya­mā­ṇa­pra­kā­re­ṇa | 2­6 gha­ṭā­dyu­tpa­ttau | 2­7 sāṃ­khyaṃ pra­ti ta­tkā­rya­dra­vya­m ā­pā- da­nī­yaṃ yu­ktyā sa­ma­rtha­nī­ya­m i­ti bhā­vaḥ | 2­8 kā­rya­dra­vya­m | 2­9 sāṃ­khya­sya | 3­0 cā­rvā­kā­pe­kṣā­va­t | 3­1 vyā­pā­ra­s tā­lvā­dī- nā­m | 3­2 pra­ka­ṭī­ka­ra­ṇe |  1­0­2pu­ru­ṣa­vyā­pā­ra­syo­pa­yo­gā­n nā­na­rtha­kya­m i­ti ce­n na­, ta1taḥ prā­k ta­dā­ve­da­ka­pra­mā­ṇā­bhā­vā­d a­bhi­vya­kti­ka­lpa­nā­nu­pa­pa­tteḥ | ka­la­śā­de­r hi sa­ma­ndha­kā­rā­vṛ­ta­ta­noḥ pra­dī­pa­vyā­pā­rā­t pū­rvaṃ sa­dbhā­vā­ve­da­ka­pra­mā­ṇa­sya spa­rśa­na­pra­tya­kṣā­deḥ saṃ­bha­vā­d u­pa­pa­nnā pra­dī­pe­nā­bhi­vya­kti­ka­lpa­nā­, na pu­naḥ śa­bda­sya­, ta2da­bhā­vā­t | pra­tya­bhi­jñā­nā­de­s ta­dbhā­vā­ve­da­ka­sya pra­mā­ṇa­sya bhā­vā­da­do­ṣa i­ti ce­nna­, ta3sya vi­ru­ddha­tvā­t­, śa­bda­syā­bhi­vya­kteḥ pū­rvaṃ sa­rva­thā sa­ttvā­t sā­dhyā­d vi­pa­rī­te­na ka4tha­ñci- 0­5t sa­ttve­na vyā­pta­tvā5d a­nya­thā6 pra­tya­bhi­jñā­ya­mā7na­tvā8dya­nu­pa­pa9tteḥ | ta­to '­bhi­vya­ṅgya1­0vi­la­kṣa­ṇa­tvā­n na śa­bda­syā­bhi­vya­kti- ka1­1lpa­nā yu­ktā | e­te­na ku­mbha­kā­rā­di­vyā­pā­rā­d gha­ṭā­dya­bhi­vya1­2kti­ka­lpa­nā pra­tyu­ktā | ka­lpa­yi­tvā­pi ta­da­bhi- vya­ktiṃ ta1­3syāḥ prā­ga­bhā­vo '­ṅgī­ka­rta­vyaḥ1­4 | ta1­5thā hi | sa­taḥ śa­bda­sya tā­lvā­di­bhi­r a­bhi­vya­ktiḥ prā­ga­sa- tī kri­ya­te­, na pu­naḥ śa­bda e­ve­ti sva­ru­ci­vi­ra­ci­ta­da­rśa­na­pra­da­rśa­na­mā­tra­m1­6 | na­nu ca mī­māṃ­sa­kaiḥ śa­bda- syā­pau­ru­ṣe­ya­tva­pra­da­rśa­nā­n nā­sau1­7 prā­ga­sa­n kri­ya­te | ta­da­bhi­vya­kti­s tu pau­ru­ṣe­yī | sā prā­ga­sa­tī kri­ya­te i­ti ka­thaṃ 1­0sva­ru­ci­vi­ra­ci­ta­sya da­rśa­na­sya pra­da­rśa­na­mā­traṃ­, pra­mā­ṇa­śa­kti­vi­ra­ci­ta­sya ta­thā1­8 da­rśa­na­sya pra­da­rśa­nā­d i­ti ce­n na­, śa­bdā­d a­bhi­nnā­yā­s ta­da­bhi­vya­kte­r a­py a­pau­ru­ṣe­ya­tvā­t | ta­syāḥ pau­ru­ṣe­ya­tvā­t prā­ga­sa­ttve ta­da­bhi­nna­sya śa­bda­syā­pi ta1­9ta e­va prā­ga­sa­ttva­m a­nu­ma­nya­tāṃ­, vi­śe­ṣā2­0bhā­vā­t | śa­bdā­dbhi­nnai­vā­bhi­vya­kti­r i­ti ce­t sā ya­di śra­va­ṇa­jñā­no­tpa2­1- ttiḥ­, 2­2 sai­va2­3 ka­thaṃ prā­ksa­tī ya­tna­taḥ ka­rta­vyā ?  ta­syāḥ prā­ga­sa­ttve śa­bda­syā­śrā­va­ṇa­tvā­pa­tte­r ni­tya2­4tva­vi­ro­dhaḥ­, prā­ga­śrā­va­ṇa­tva­sva­bhā­va­tyā­ge­no­tta­ra­śrā­va­ṇa­tva­sva­bhā­vo­tpa­tteḥ ka­tha­ñci­d a­ni­tya­tva­m a­nta­re­ṇā­nu­pa­pa­tteḥ | a­tha śra­va­ṇa­jñā- 1­5no­tpa­tte­r a­bhā­ve '­pi pū­rvaṃ śa­bda­sya śrā­va­ṇa­tva­m e­ve­ṣṭaṃ­, 2­5 ki­m a­na­yā śra­va­ṇa­jñā­no­tpa2­6ttyā­bhi­vya­ktyā ? syā­n ma2­7taṃ­, na śa­bda- dha­rmaḥ śra­va­ṇa­jñā­no­tpa­ttiḥ­, ta2­8syāḥ ka2­9rma­stha­kri­yā­tvā­bhā­vā­t | kiṃ ta­rhi ? pu­ru­ṣa­sva­bhā­vaḥ­, ka3­0rtṛ­stha­kri­yā­tvā­d i­ti­, ta­d a­py a­yu­ktaṃ­, ka3­1rtṛ­va­t ta­syāḥ prā­ksa­ttvā­pa­tte­r a­vi­śe­ṣā­t ta­dvyā­pā­rā­na­rtha­kyā­t | śra­va­ṇa­jñā­no­tpa­tti­yo­gya­tā śa­bda­syā- bhi­vya­kti­r i­ti ce­t ta­rhi yo­gya­tā­yāṃ sa­mā­na­ś ca­rcaḥ | yo­gya3­2tā­pi hi ya­di śa­bda­dha­rma­tvā­c cha­bdā­d a­bhi­nnā ta­dā ka­thaṃ ta­dva­tsa­tī pu­ru­ṣa­pra­ya­tne­na kri­ye­ta ? a3­3tha śa­bdā­dbhi­nnā­, śro­tra­sva­bhā­va­tvā­t ta­syā i­ti ma­ti­s ta­thā­pi na sā 2­0prā­ga­sa­tī śro­tra­sya na­bho­de­śa­la­kṣa­ṇa­sya sa­rva­dā sa­ttvā­t ta­tsva­bhā­va­bhū­tā­yā yo­gya­tā­yāḥ prā­g a­pi sa­ttvā­t | e­te­nā3­4tma­dha­rmo yo­gya­tā śa­bdā­d bhi­nne­ti ni­ra­staṃ­, ni­tya­tvā­d ā­tma­naḥ prā­ga­sa­ttvā­sa­mbha3­5vā­t | a3­6tha bhi­nnā­bhi­nnā 1 pu­ru­ṣa­vyā­pā­rā­t | 2 ta­dbhā­vā­ve­da­ka­sya da­rśa­na­pra­tya­kṣā­deḥ pra­mā­ṇa­syā­bhā­vā­t | 3 pra­tya­bhi­jñā­nā­deḥ | 4 pu­dga­la­dra­vyā­pe­kṣa­yā sa­ttvaṃ śa­bda­sya pa­ryā­yā­pe­kṣa­yā cā­sa­ttva­m i­ti | 5 śa­bda­sya | 6 sa­rva­thā sa­ttvaṃ ce­t | 7 da­rśa­na­sma­ra­ṇa­kā­ra­ṇa­kaṃ sa­ṅka­la­naṃ pra­tya­bhi- jñā­naṃ ta­de­ve­da­m i­ty u­kta­tvā­t | 8 a­bhi­vya­ñja­ka­vyā­pā­rā­t pū­rvaṃ śa­bda­sa­dbhā­vā­be­da­ka­pra­mā­ṇā­bhā­ve­na | 9 sa­rva­thā vi­dya­mā­na­sya pra­mā­ṇa- 2­5grā­hya­tvā­bhā­vā­t | 1­0 śa­bdo ni­tyaḥ­, a­rtha­pra­ti­pa­tty a­nya­thā­nu­pa­pa­tte­r i­ty a­rthā­pa­tti­vi­ṣa­ya­tve­na | 1­1 (­ki­ntu sa­ttvaṃ tu ni­tya­m e­va ta­sye­ti ka­lpa­nā yu­ktā­) | 1­2(­ki­ntu sa­ttvaṃ tu vyā­pā­rā­t pū­rva­m a­pī­ty a­rthaḥ­) | 1­3 a­bhi­vya­kteḥ | 1­4 a­nya­thā sa­rva­dā śa­bda­śra­va­ṇa- pra­sa­ṅgaḥ­, śrā­va­ṇa­tva­rū­pā­yā a­bhi­vya­kte­r ni­tya­tvā­t | 1­5 ta­thā ca sa­ti ko do­ṣa i­ti da­rśa­ya­ti | 1­6 a­bhi­vya­ktyā­tma­kaḥ śa­bdo mī­māṃ­sa­ka­ma­te dha­rma­dha­rmi­ṇo­r a­bhe­dā­t | 1­7 śa­bdaḥ | 1­8 a­bhi­vya­ktiḥ prā­ga­sa­tī kri­ya­te­, na pu­naḥ śa­bda e­ve­ti pra­kā­re­ṇa | 1­9 pau­ru­ṣe­ya­tvā­t | 2­0(­pau­ru­ṣe­ya­ta­yā a­ni­tya­tve­na­) | 2­1 śra­va­ṇa­jñā­no­tpa­tti­rū­pā | 2­2 ta­rhī­ti śe­ṣaḥ | 2­3 śra­va­ṇa­jñā­no- 3­0tpa­ttiḥ śa­bde prā­k sa­tī a­sa­tī ve­ti kra­me­ṇa dū­ṣa­ya­ti jai­naḥ | 2­4 (­pū­rva­m a­śrā­va­ṇa­tve pa­ścā­c chrā­va­ṇa­tve ca śrā­va­ṇa­tva­dha­rma­syo­tpā­daḥ­, a­śrā­va­ṇa­tva­sya tu nā­śa i­ty a­ni­tya­tva­m­) | 2­5(­ta­rhī­ty a­dhyā­hri­ya­te­) | 2­6(­śra­va­ṇa­jñā­no­tpa­tti­rū­pa­yā­) | 2­7 mī­māṃ­sa­ka­sya | 2­8 śra­va­ṇa­jñā­no­tpa­tteḥ | 2­9 śa­bdaṃ śṛ­ṇo­mī­tyā­dau śa­bdaḥ ka­rma­tā­pa­nnaḥ | 3­0 śro­tṛ­ja­nā­śri­ta­tvā­t | 3­1 ā­tma­va­t ta­syāḥ ka­rtṛ­stha­ki­yā­yāḥ | 3­2 sa­mā­naṃ ca­rcaṃ vi­vṛ­ṇo­ti | 3­3 ya­di | 3­4 yo­gya­tā­yāḥ śa­bda­śro­tra­dha­rma­tva­ni­rā­ka­ra­ṇe­na | 3­5 yo­gya- tā­yāḥ | 3­6 ya­di |  1­0­3śra­va­ṇa­jñā­no­tpa­tti­s ta­dyo­gya­tā cā­bhi1vya­ktiḥ śa­bdā­d i­ti ma­taṃ ta­d a­py a­sa­tyaṃ­, pa2kṣa­dva­yo­kta­do­ṣā­nu­ṣa­ṅgā­t sa­rva­thā3 ta­syāḥ4 prā­ga­bhā­vā­yo­gā­t­, ta5dyo­ge vā śa6bda­va­d e­va śro­tra­pra­mā­tro­r a­pi prā­ga­sa­toḥ pra­ya­tne­na ka­ra­ṇa­pra­sa­ṅgā­d a7nya­thā sva­ru- ci­vi­ra­ci­ta­da­rśa­na­pra­da­rśa­na­mā­tra­pra­sa­kteḥ | ā­va­ra­ṇa­vi­ga8mo '­bhi­vya­kti­r i­ti ce­t ta9dā­va­ra­ṇa­vi­ga­maḥ prā1­0k ki1­1m a­bhū­t ? bhū1­2tau vā kiṃ ya1­3tne­na ?  vi­śe­ṣa1­4syā­dhā­na­m a­bhi­vya­kti­r i­ti ce­n na­nu vi­śe­ṣā­dhā­na­m a­pi tā1­5dṛ­g e­va­, ka­rma­ka­rtṛ­ka­ra­ṇā­nāṃ 0­5prā­ga­bhā­vā­bhā­vā­t | ā1­6va­ra­ṇa­vi­ga­ma­vi­śe­ṣā­dhā­na­yo­r hi śa­bda­pu­ru­ṣa­śro­trā­ṇāṃ sva­rū­pa­tve te­ṣāṃ yā­jñi­ka1­7r[­? ai­r­] a­pi ni­tya- tvo­pa­ga­mā­t ka­thaṃ prā­ga­bhā­vaḥ saṃ­bha­ve­t ? saṃ­bha­ve vā pra­ya­tna­kā­rya­tva­pra­sa­ṅgaḥ1­8 a­bhi­vya­kti­va­t | pu­ru­ṣa­pra­ya­tne­na a­bhi­vya­ktiḥ prā­ga­sa­tī kri­ya­te­, na pu­na­s ta­tsva­rū­paḥ śa­bdaḥ pu­ru­ṣaḥ śro­traṃ ce­ti sva­ru­ci­vi­ra­ci­ta­da­rśa­na­pra­da­rśa­na­mā­tra­m | e1­9vaṃ hi ka­pi­la­ma­tā­nu­sā2­0ri­ṇāṃ gha­ṭā­de­r a­bhi­vya­ktiḥ prā­ga­sa­tī ca­kra­da­ṇḍā­di­bhiḥ kri­ya­te na pu­na­r gha­ṭā2­1di­r i­ty a­pi śa­kyaṃ pra­da­rśa- yi­tu­m | ya­to '­tra2­2na ka­ści­d vi­śe­ṣa­he­tu2­3s tā­lvā­da­yo vya­ñja­kā2­4, na pu­na­ś ca­krā2­5da­yo '­pī­ti­,  te2­6 vā gha­ṭā­deḥ kā­ra­kā­, 1­0na pu­naḥ śa­bda­sya tā­lvā­da­yo '­pī­ti2­7 | na hi vya­ñja­ka­vyā­pṛ­ti­r ni­ya­me­na vya­ṅgyaṃ sa­nni­dhā­pa2­8ya­ti | sa­nni­dhā­pa­ya­ti ca tā­lvā­di­vyā­pṛ­ti­r ni­ya­me­na śa­bda­m | ta­to nā2­9sau tā­lvā­dī­nāṃ vya­ṅgya­ś ca­krā­dī­nāṃ gha­ṭā­di­va­t | nā3­0yaṃ do­ṣaḥ sa­rva­ga­ta­tvā­d va­rṇā­nā­m i­ty a­pi vā­rtaṃ­,  pra3­1mā­ṇa­ba­lā­yā­ta­tvā­bhā­vā­t­, a­nya­trā3­2pi ta­thā­bhā­vā­nu­ṣa­ṅgā­t | śa­kyaṃ hi va­ktuṃ­, gha­ṭā­dī­nāṃ sa­rva­ga­ta­tvā­c ca­krā­di­vyā­pā­rā­n ni­ya­me­no­pa3­3la­bdhi­r i­ti | i­ṣṭa­tvā­d a­do­ṣo '­yaṃ kā­pi­lā- nā3­4m i­ti ce­n na­, kā­ra­ṇa­vyā­pā­re­ṣv a3­5pi co­dyā3­6ni­vṛ­tteḥ­,  ca­krā­dī­ny a­pi kā­ra­ṇā­ni sva3­7vyā­pā­rā­ṇāṃ ni­ya­me­na 1­5sa­nni­dhā­pa­kā­nya­bhi­vya­ñja­kā­ni bha­va­ntu­, te­ṣāṃ sa­rva­ga­ta­tvā­d e­ve­ti co­dya­sya ni­va­rta­yi­tu­m a­śa­kya­tvā­t | e­te­nā3­8va- sthā pra­tyu­ktā | sva3­9vyā­pā­ro­tpā­da­ne hi kā­ra­ṇā­nāṃ vyā­pā­rā­nta­rā­ṇi ka­lpa­nī­yā­ni ta­thā ta­du­tpā­da­ne '­pī­ty a­na4­0va- sthā syā­t­, na pu­naḥ sva­vyā­pā­rā­bhi4­1vya­ktau­, ta4­2tsa­nni­dhi­mā­trā­d e­va ta­tsi­ddhe­r a4­3nya­thā vya­ñja­ka­kā­ra­ka­yo­r a­vi­śe­ṣa­pra­sa- ṅgā­t | kā­ra­ṇa­vyā­pā­rā­ṇāṃ ca kā­ra­ṇe­bhyo bhe­dai­kā­nto vā syā­d a­bhe­dai­kā­nto vā ? ta­dbhe­dai­kā4­4nte ta4­5dva­to '­nu­pa­yo­gaḥ­, tā4­6va­te­ti ka­rta­vya­tā­sthā­nā­t | vya­va­hā­ri­ṇā4­7m a­bhi­ma­ta­kā­rya­saṃ­pā­da­na­m e­va hī­ti ka­rta­vya­tā | ta­syāḥ sthā4­8naṃ ya­di 2­0vyā­pā­re­bhya e­vai­kā­nta­to bhi­nne­bhyo bhā4­9vā­d bha­ve­t ta­dā kiṃ vyā­pā­ra­va­tā­nya­t sā­dhyaṃ­, ya­ta­s ta5­0syo­pa­yo­gaḥ kva­ci­d u­pa­pa­dya­te ?  1 i­ty a­bhi­vya­kti­dva­ya­m a­sti | 2(­śra­va­ṇa­jñā­no­tpa­tti­pa­kṣe ta­dyo­gya­tā­pa­kṣe ca ) | 3 śa­bdā­dbhe­dā­bhe­da­pra­kā­re­ṇa | 4 dvi­dhā­bhi­vya­kteḥ | 5 prā­ga­bhā­va­yo­ge | 6 śa­bda­śro­tra­pra­mā­tṝ­ṇāṃ ni­tyā­nāṃ dha­rmo '­bhi­vya­ktiḥ | sā ni­tyā ni­tya­tvā­t prā­ga­bhā­vā­yo­gā­t | ta­syāḥ prā­ga- bhā­va­yo­ge śa­bda­śro­tra­pra­mā­tṝ­ṇā­m a­pi prā­ga­sa­tāṃ pra­ya­tne­na ka­ra­ṇa­pra­sa­ṅgā­t | 7 śa­bda­śro­tra­pra­mā­tṝ­ṇāṃ prā­ga­sa­ttve '­pi a­bhi­vya­kti­r e­va 2­5ya­tne­na kri­ya­te­, na tu tri­ta­ya­m i­ti ce­t ta­rhi | 8 śa­bda­sya | 9 sa cā­sā­v ā­va­ra­ṇa­vi­ga­ma­ś ca | 1­0 tā­lvā­di­vya­ñja­ka­vyā­pā­rā­t prā­k | 1­1 a­bhū­d e­va | 1­2 ā­va­ra­ṇa­vi­ga­ma­sya | 1­3 ka­rma (­śa­bda­) ka­ra­ṇa (­śro­tra­) pra­mā­tṝ­ṇāṃ (­pu­ru­ṣā­ṇāṃ­) prā­ga­bhā­vā­bhā­vā­d bhū­ti­si­ddhau kiṃ pu­ru­ṣa­ya­tne­na | 1­4 śrū­ya­mā­ṇa­tva­rū­pa­sya | 1­5 ki­m a­bhū­t ? bhū­tau ve­tyā­di | 1­6 bhā­ṣye sthā­na­dva­ya­sthi­taṃ (­prā­k ki­m a­bhū­d i­ty a­tra tā­dṛ­g e­ve­ty a­tra ca ) mū­laṃ bhā­va­ya­ti | 1­7 na ke­va­laṃ sāṃ­khyai­r e­va | 1­8 śa­bda­sya | "­a­bhi­vya­kti­va­t­" i­ti pā­ṭho nā­sti sva[­? kha-] pu­sta­ke | 1­9 śa­bdā­bhi­vya­kti­pra­kā­re­ṇa | 2­0 sāṃ­khyā­nā­m | 2­1 gha­ṭā­di­r ya­taḥ prā­g a­pi sa­n | 2­2 va­kṣya­mā­ṇe '­rthe | 2­3 bhe­da­kā- 3­0ra­ṇa­m | 2­4 śa­bda­sya | 2­5 na gha­ṭa­sya vya­ñja­kāḥ­, ki­ntu kā­ra­kā e­ve­ti | 2­6 ca­krā­da­yaḥ | 2­7 ki­ntu vya­ñja­kā e­ve­ti | 2­8 na pra­kā­śa­ya­ti | ki­ntu kā­ra­ṇaṃ bha­va­ti | 2­9 śa­bdaḥ | 3­0 vya­ṅgya­tvā­bhā­va­la­kṣa­ṇaḥ | 3­1 va­rṇā­nāṃ sa­rva­ga­ta­tva­sya | 3­2 gha­ṭā­dau | 3­3 sa­to gha­ṭa­sya | 3­4 sāṃ­khya­ma­ta­m ā­śri­tya mī­māṃ­sa­ko­kti­r i­ya­m | 3­5 na ke­va­laṃ kā­ra­ṇa­kā­rye­ṣv e­va | 3­6 co­dyaḥ pra­śnaḥ | 3­7 bhra­ma­ṇā­dī­nā­m | 3­8 a­ni­ṣṭā­pa­tyā kā­ra­ṇa­vyā­pā­ra­ka­ra­ṇa­ni­rā­ka­ra­ṇe­na | 3­9 bhra­ma­ṇā­dī­nā­m u­tpā­da­ne | 4­0 u­tpā­da­na­pa­kṣe e­va | 4­1 a­bhi­vya­kti­pa­kṣe nā­na­va­sthe­ty a­rthaḥ | 4­2 ta­sya­, kā­ra­ka­sya | 4­3 vyā­pā­rā­bhi­vya­kti­si­ddheḥ | 4­4 kā­ra­ṇe­bhyo bhe­dai­kā­nte | 3­54­5 vyā­pā­ra­va­taḥ kā­ra­ṇa­sya | 4­6 vyā­pā­ra­mā­tre­ṇa | 4­7 kā­ra­ṇā­nā­m | 4­8 sthi­tiḥ | 4­9 kā­ra­ṇā­t | bhi­nne­bhya i­ty a­ne­nā- nva­yaḥ | 5­0 vyā­pā­ra­va­taḥ kā­ra­ṇa­sya |  1­0­4ta­dva­to vyā­pā­rā­ṇā­m a­bhe­dai­kā­nte '­bhi­vya­kti­va­tpra­sa1ṅga­s ta­dva­ta i­va vyā­pā­rā­ṇāṃ sa­rva­dā sa­dbhā­vaḥ | te­ṣāṃ2 prā­ga­bhā­ve vā vyā­pā­rāḥ prā­ga­sa­ntaḥ kri­ya­nte­, na pu­na­s ta­da­vya3ti­re­ki­ṇo '­pi ta­dva­nta i­ti sva­ru­ci­vi­ra­ci­ta­da­rśa­na­pra­da­rśa­na­mā­tra­m | e­te­nā4va­sthā pra5tyu­ktā | ta6dvi­śe­ṣai­kā­nte ta­dva­to '­nu­pa­yo­gaḥ­, tā­va­te­ti ka­rta­vya­tā­sthā­nā7t | a­bhe­dai­kā­nte pū­rva­va8t pra­sa­ṅgaḥ | pa­ri­ṇā­me '­py e­ṣa pa­rya­nu­yo­gaḥ | pa­ri­ṇā­mi­no ba­hu­dhā­na9ka­sya pa­ri­ṇā­mā gha­ṭā­da­yo '­tya­nta­bhi­nnā vā 0­5syu­r a­bhi­nnā vā ? ka­tha­ñci­d bhe­dā­śra­ya­ṇe syā­dvā­dā­nu­sa­ra­ṇa­pra­sa­ṅgā­t | ta­tra pa­ri­ṇā­mānāṃ ta1­0da­bhi­nnā­nāṃ kra­ma­śo vṛ­tti- rmā bhū­t­,  pa­ri­ṇā­mi­no '­kra1­1ma­tvā­t | ta­to bhi­nnā­nāṃ vya1­2pa­de­śo '­pi mā bhū­t -pra­dhā­na­syai­te pa­ri­ṇā­mā i­ti­, saṃ­ba­ndhā­si­ddhe­r a­nu­pa­kā­ra­ka­tvā­t | na hi ni­tyaṃ pra­dhā­naṃ pa­ri­ṇā­mā­nā­m u­pa­kā­ra­kaṃ­, ta1­3sya kra­ma­yau­ga­pa­dyā­bhyā­m u­pa- kā­ra­ka­tvā­yo­gā­t | nā­pi pa­ri­ṇā­me­bhya­s ta­syo­pa­kā­raḥ­, ta­sya ta1­4tkā­rya­tve­nā­ni­tya­tvā­pa­tteḥ | tai­s ta­syopa­kā­re '­pi sa1­5rvaṃ sa­mā­na­m a­na­va­sthā ca | yā1­6va­nto hi pa­ri­ṇā­mā­s tā­va­nta­s ta1­7syo­pa­kā­rā­s ta1­8tkṛ­tā­s ta­to ya­di bhi­nnā­s ta­dā 1­0ta­sye­ti vya­pa­de­śo '­pi mā bhū­t­, saṃ­ba­ndhā­si­ddhe­r a­nu­pa­kā­ra­ka­tvā­t | ta1­9dva­ta­s tai­r u­pa­kā2­0rai­r u­pa­kā­rā­nta2­1re '­pi sa e­va pa­rya- nu­yo­ga i­ty a­na­va­sthā | ta­ta­s te ya­dy a­bhi­nnā­s ta­dā tā2­2va­ddhā pra­dhā­naṃ bhi­dye­ta­, te vā pra­dhā­nai­ka­rū­pa­tāṃ pra­ti­pa­dye­ra­n | i­ti pra­dhā­na­syo­pa­kā­rā­ṇāṃ cā­va­sthā­nā­saṃ­bha­vā­d a­na­va­sthā | ta2­3sya bho­gyā2­4bhā­ve puṃ­so bho­ktṛ­tvā­bhā­vā­d a­bhā2­5vaḥ syā­t­, ta­sya2­6 ta­lla­kṣa2­7ṇa­tvā­t | ta­taḥ pra­kṛ­ti­pu­ru­ṣa­ta­ttva­yo­r a­va­sthā­nā­bhā­vā­d a­na­va­sthā | i­ti na ka­pi­la­ma­tā­nu­sa­ra­ṇe­nā­pi pra­dhā­nā­tma­nā­m a­śe­ṣa­to gha­ṭā­dī­nā­m a­pi śa­bda­va­da­bhi­vya­ṅgya­tvaṃ yu­ktaṃ ka­lpa­yi­tuṃ­, sa­rva­dā prā­ga­bhā­vā­pa­hna­ve ta­da­bhi- 1­5vya­kte­r a­py a­nā­di­tva­pra­sa­ṅgā­t kā­rya­dra­vya­va2­8t | na­nu kā­rya­dra­vya­m a­si­ddhaṃ kā­pi­lā­nāṃ­, ka­tha­m a­nā­di­gra­ntha­kā­re­ṇā­pā­dya­te i­ti ce­t pra­mā­ṇa­ba­lā­t kā­rya­tvaṃ dra­vya­syā­pā2­9dya ta­thā­bhi­dhā­nā­da­do­ṣaḥ | ka­thaṃ kā­rya­tva­m ā­pā­dya­te prā­ga­bhā­vā­na­bhyu­pa­ga­ma- vā­di­naṃ pra­tī­ti ce­t­, kā­ryaṃ gha­ṭā­di­ka­m­, a­pe­kṣi­ta­pa­ra­vyā­pā­ra­tvā­t­, ya­t tu na kā­ryaṃ ta­n na ta­thā dṛ­ṣṭaṃ ya­thā ga­ga­naṃ­, ta­thā ca gha­ṭā­di­kaṃ­, ta­smā­t kā­rya­m i­ty a­nu­mā­nā­t | nā­trā­si­ddhaṃ sā­dha­naṃ kā­dā­ci­tka­tvā­t­, ta3­0syā­na­pe­kṣi­ta- pa­ra­vyā­pā­ra­tve kā­dā­ci­t ka­tva­vi­ro­dhā­d ā­kā­śa­va­t | nā­trā­si­ddhaṃ sā­dha­naṃ kā­dā­ci­tka­tvā­d a­pe­kṣi­ta­pa­ra­vyā­pā­ra­tvaṃ­, na tu 2­0gha­ṭā­de­r i­ti ce­t ko '­ya­m ā­vi­rbhā­vo nā­ma ? prā­ga­nu­pa­la­bdha­sya vya3­1ñja­ka­vyā­pā­rā­d u­pa­la­mbha i­ti ce­t sa3­2 ta­rhi prā­ga­sa­n kā3­3ra­ṇaiḥ kri­ya­te­, na pu­na­r gha­ṭā3­4di­r i­ti sva­ru­ci­va­ca­na­mā­tra­m | a­tha ta3­5syā­pi prā­kū[­? ṛ­]ti­ro­hi­ta­sya sa­ta e­va kā­ra­ṇai­r ā­vi­rbhā­vā­nta­ra­m i­ṣya­te ta­rhi ta­syā­py a­nya­t ta­syā­py a­nya­d ā­vi­rbhā­va­na­m i­ty a­na­va­sthā­nā­n na ka­dā­ci­d gha­ṭā­de- r ā­vi­rbhā­vaḥ syā­t | a­thā­vi­rbhā­va­syo­pa­la­mbha­rū­pa­sya ta3­6drū­pā­vi­rbhā­vā­nta­rā­na­pe­kṣa­tvā­t pra­kā­śa­sya pra­kā­śā­nta­rā­na­pe- kṣa­tva­va­n nā­na­va­sthe­ti ce­t ta­rhi ta3­7sya kā­ra­ṇā­d ā­tma­lā­bho­bhyu­pa­ga­nta­vyaḥ3­8, ta­taḥ kā3­9rya­mā­vi­rbhā­va i­ti | ta­dva­d gha- 2­5ṭā­di­ka4­0m a­pi­, a­pe­kṣi­ta­pa­ra­vyā­pā­ra­tvā­vi­śe­ṣā­d ā­tma­lā­bhe | na4­1 hy a­la­bdhā­tma­lā­bha­syo­pa­la­mbhaḥ śa­kyaḥ ka­rtuṃ­, sa­rva­thā- 1 a­bhi­vya­kti­vāṃ­ś cā­sau pra­sa­ṅga­ś ce­ti ta­tho­ktaḥ | 2 sāṃ­khyo '­ti­pra­sa­ṅgaṃ ni­rā­ku­rva­n ni­vā­rya­te jai­ne­na | 3 vyā­pā­rā­bhi­nnā­ni kā­ra- ṇā­ni | 4 e­te­na kā­ra­ṇa­vyā­pā­ra­ni­rā­ka­ra­ṇe­na | 5 ta­rhy a­na­va­sthā syā­d i­ty a­rthaḥ | 6 kā­ra­ṇa­vyā­pā­rā­ṇāṃ bhe­dai­kā­nte | 7 vyā­pā­re­bhya e­va | 8 a­bhi­vya­kti­vā­n pra­sa­ṅga i­ty a­rthaḥ | 9 ba­hu­dhā­na­ka­sya (­pra­dhā­na­sya­) pa­ri­ṇā­māḥ pa­ryā­yāḥ | 1­0 pra­dhā­nā­d a­bhi­nnā­nā­m | 1­1(­sa­rva­dā sa­ttvā­t­) | 1­2 va­kṣya­mā­ṇa­pra­kā­re­ṇa | 1­3 pra­dhā­na­sya | 1­4 te pa­ri­ṇā­māḥ kā­ryaṃ ya­sya pra­dhā­na­sya ta­t | 3­01­5 prā­kta­naṃ vi­ka­lpa­jā­la­m | 1­6 a­na­va­sthāṃ vi­vṛ­ṇo­ti | 1­7 pra­dhā­na­sya | 1­8 pra­dhā­na­kṛ­tāḥ | 1­9 u­pa­kā­ra­va­taḥ pra­dhā­na­sya | 2­0 pa­ri­ṇā­ma­kṛ­taiḥ | 2­1 pa­ra­spa­ra­m u­pa­kā­re '­pī­ty a­rthaḥ | 2­2 yā­va­t pra­kā­rāḥ pa­ri­ṇā­mā­s tā­va­t pra­kā­rā­n | 2­3 a­na­va­sthā­yāḥ | 2­4 bho­gya­sya­, pra­kṛ­teḥ | 2­5 pu­ru­ṣā­bhā­va | 2­6 pu­ru­ṣa­sya | 2­7 bho­ktṛ­tva­la­kṣa­ṇa­tvā­t | 2­8 pṛ­thi­vyā­di­va­t | 2­9 dra­vya­syā- pā­dya­te i­ti ta­the­tyā­di pā­ṭhā­nta­ra­m | 3­0 gha­ṭa­sya | 3­1 vya­ñja­kaṃ­, ca­kra­da­ṇḍā­di | 3­2(­ā­vi­rbhā­vaḥ­) | 3­3 ca­krā­di­bhiḥ | 3­4 ā­vi­rbhā­vā­d a­bhi­nnaḥ | 3­5 ā­vi­rbhā­va­sya | 3­6 ta­drū­pa­m u­pa­la­mbha­rū­pa­m | 3­7 ā­vi­rbhā­va­sya | 3­8 sāṃ­khyaiḥ | 3­9 na tu 3­5vya­ṅgya­m | 4­0 kā­rya­m e­va­, na tu vya­ṅgya­m | 4­1 na­nv ā­tma­lā­bha e­va gha­ṭā­de­r nā­stī­ty u­kte ā­ha jai­naḥ |  1­0­5ti1pra­sa­ṅgā­t | ta­d e­vaṃ pra­dhā­na­pa­ri­ṇā­ma­ta­yā­pī­ṣṭaṃ gha­ṭā­di­kaṃ kā­rya­dra2vya­m ā­pā­dya­te | ta­sya ca prā­ga­bhā­vā­pa­hna­ve '­nā- di­tva­pra­sa­ṅgā­t kā­ra­ṇa­vyā­pā­rā­na­rtha­kyaṃ syā­d i­ti sū­ktaṃ dū­ṣa­ṇa­m | prā­kti­ro­bhā­va­syo­pa­ga­me vā sa3 e­va prā­ga­bhā­vaḥ si­ddhaḥ­, ta­sya ti­ro­bhā­va i­ti nā­mā­nta­ra­ka­ra­ṇe do­ṣā­bhā­vā­d u­tpā­da­syā­vi­rbhā­va i­ti nā­mā­nta­ka­ra­ṇa­va­t | ta­to na mī­māṃ4sa­ka­sya sāṃ­khya­ma­tā­nu­sa­ra­ṇaṃ yu­ktaṃ sa­rva­thā śa­bda­sya prā­ga­bhā­vā­na­bhyu­pa­ga­me '­nā­di­tva­pra­sa­ṅgā­t pu­ru­ṣa­vyā­pā- 0­5rā­na­rtha­kya­sya sa­ma­rtha­nā­t | ta­thā vi­nā­śā­na­bhyu­pa­ga­me ta6sya kiṃ kṛ7ta­m a­śra­va­ṇa­m ?  svā­va­ra­ṇa­kṛ­ta­m i­ti ce­n nai- ta­tsā­raṃ­, ta8dā­tmā­na­m a­kha­ṇḍa­ya­taḥ ka9sya­ci­d ā­va­ra­ṇa­tvā­yo­gā­t | ti­ro­dhā1­0ya­ka­sya ka­sya­ci­d vā­yu­vi­śe­ṣa­sya śa­bdā- tmā­naṃ kha­ṇḍa­ya­ta e­vā­va­ra­ṇa­tve sva­bhā­va­bhe­da1­1pra­sa­ṅgaḥ­, ā­vṛ­tā­nā­vṛ­ta­sva­bhā­va­yo­r a­bhe­dā­nu­pa­pa­tteḥ | ta­yo­r a­bhe­de vā śa­bda­sya śru­ti­r a­śru­ti­r ve­ty e­kā­ntaḥ pra­sa­jye­ta­, pu­ru­ṣa­vyā­pā­rā­t pū­rva­m a­śru­ti­s ta­da­na­nta­raṃ śru­ti­r i­ti vi­bhā­gā­nu1­2pa- pa­tteḥ | syā­n ma1­3taṃ­, ya­thā gha­ṭā­de­r ā­tmā­na­m a­kha­ṇḍa­ya­t ta­ma­s ta­syā­va­ra­ṇaṃ ta­thā śa­bda­syā­pī­ti­, ta­d a­sa­t­, ta1­4syā­pi 1­0te­nā­tma­kha­ṇḍa­no­pa­ga­mā­t­, dṛ­śya­sva1­5bhā­va­sya kha­ṇḍa­nā­t ta­ma­sa­s ta­dā­va­ra­ṇa­tva­si­ddheḥ sa1­6rva­sya pa­ri­ṇā­mi­tva­sā­dha­nā­t | ta­ma­sā­pi gha­ṭā­de­r a­kha­ṇḍa­ne pū­rva­va­d u­pa­la­bdhiḥ ki­n na bha­vi­tu­m a­rha­ti­,  ta­sya te­no­pa­la­bhya­ta­yā­py a­kha­ṇḍa­nā­t | na­nu ca pu­ru­ṣa­vyā­pā­rā­t prā­k pa­ścā­c ca śa­bda­syā­kha­ṇḍi­ta­sva­bhā1­7va­tve '­pi nai­kā­nta­taḥ śru­tiḥ­, sa­ha­kā­ri­kā1­8ra­ṇā­pe­kṣa- tvā­t­, sva­vi­jñā­no­tpā­da­ne ta­da­śru­te­r a­pi ta­dvai­ka1­9lye saṃ­bha­vā­d i­ti ce­t ta­rhi ki­m a­yaṃ śa­bdaḥ sva2­0vi­ṣa­ya­saṃ­vi­tti­ka­ra- ṇe sa­ma­rtho '­sa­ma­rtho vā ? sva­saṃ­vi­ttyu­tpa­ttau kā­ra­ṇā­nta­rā­pe­kṣā mā bhū­t ta­tka­ra­ṇa­sa­ma­rtha­sya | a­nya­thā 1­5sva­ya­m a­sa­ma­rtha­sya sa­ha­kā­rī­ndri­ya­ma­no '­bhi­vya­ñja­ka­vyā­pā­ra­la­kṣa­ṇaṃ ki­m a­syā2­3sā­ma­rthya kha­ṇḍa­ya­ty ā­ho­svi­n ne­ti pa­kṣa­dvi­ta­ya- m | ta­da­sā­ma­rthya­m a­kha­ṇḍa­ya­d a­ki­ñci­tka­raṃ kiṃ sa­ha­kā­ri­kā­ra­ṇaṃ syā2­4t ? ta­tkha­ṇḍa­ne vā sva­bhā­va­hā­ni­r a- vya­ti­re­kā­t | vya­ti­re­ke vya­pa­de­śā2­5nu­pa­pa­ttiḥ | i­ti pū­rva­va2­6t sa­rvaṃ­,  śa­bdā­sā­ma­rthya­yoḥ pa­ra­spa­ra­m a­nu­pa­kā­ra­ka- tvā­vi­śe­ṣā2­7t | śa­bda­sya hi ta­da­sā­ma­rthye­no­pa­kā­raḥ kri­ya­mā­ṇa­s ta­smā­d a­bhi­nna­ś ce­t sa e­va kṛ­taḥ syā­d i­ti ta­nni- tya­tva­hā­niḥ | bhi­nna­ś ce­t sa­mba­ndhā­si­ddhiḥ­, a­nu­pa­kā­rā­t | ta2­8du­pa­kā­rā­nta­re vā sa e­va pa­rya­nu­yo­ga i­ty a­na­va­sthā 2­0pra­dhā­na­ta­tpa­ri­ṇā­ma­vya­ti­re­ka­pa­kṣa­va­t | ki­ñca va­rṇāḥ sa­rve ni­tya­sa2­9rva­ga­tā­s ta­dvi­pa­rī­tā vā ? na tā­va­d dvi­tī­yaḥ pa­kṣo- '­na­bhyu­pa3­0ga­mā­t | pra­tha­ma­pa­kṣe tu va­rṇā­nāṃ vyā­pi­tvā­n ni­tya­tvā­c ca kra­ma­śru­ti­r a­nu­pa­pa­nnai­va­,  de­śa­kā­la­kṛ­ta­kra­mā- saṃ­bha­vā­t | ta­da­bhi­vya­kti3­1pra­ti­ni­ya­mā­t te­ṣāṃ kra­ma­śru­ti­r i­ti ce­n na­, a­smi­nn a­pi pa­kṣe sa3­2mā­na­ka­ra­ṇā­nāṃ tā­dṛ­śā3­3- m a­bhi­vya­kti­ni­ya­mā­yo­gā­t sa­rva­tra sa­rva­dā sa3­4rve­ṣāṃ saṃ­ku3­5lā śru­tiḥ syā­t | sa3­6mā­naṃ hi ka­ra­ṇaṃ va­rṇā­nāṃ śru­tau śro­traṃ­, nī­la­pī­tā­dī­nāṃ rū­pa­vi­śe­ṣā­ṇāṃ dṛ­ṣṭau ca­kṣu­rva­t | ta­ta­s te­ṣā­m e­ka­vya­ñja3­7ka­vyā­pā­re '­pi sa­mā­na­de­śa­kā­lā3­8nāṃ 2­51 śa­śa­vi­ṣā­ṇa­syo­pa­la­mbha­pra­sa­ṅgā­t | 2 gha­ṭā­di­ka­m | 3 ti­ro­bhā­vaḥ | 4 dra­vya­rū­pe­ṇe­va pa­ryā­ya­rū­pe­ṇā­pi | mī­māṃ­sa­ka­ma­te śa­bdo dra­vya­m | 5 prā­ga­bhā­vā­na­bhyu­pa­ga­ma­pra­kā­re­ṇa | 6 śa­bda­sya | 7 ke­na kṛ­ta­m | 8 ā­va­ra­ṇa­sva­rū­paṃ (­ka­rtṛ­) śra­va­ṇa­sva­rū­paṃ kha­ṇḍa­ya­d a- kha­ṇḍa­ya­d ve­ti vi­ka­lpya dū­ṣa­ya­ti jai­naḥ | 9 ya­thā vā­yoḥ | 1­0 ā­vā­ra­ka­sya | 1­1 śrā­va­ṇa­tvā­śrā­va­ṇa­tva­rū­pe­ṇa | 1­2 sa­rva­thā ta­yo­r a­bhe- dā­t | 1­3 mī­māṃ­sa­ka­sya | 1­4 na ke­va­laṃ śa­bda­syai­va vā­yu­nā | 1­5 gha­ṭe | 1­6 na­nu ta­mo ya­di gha­ṭā­de­r dṛ­śya­sva­bhā­vaṃ kha­ṇḍa­ya­ti ta­rhi pa­ścā­t ka­thaṃ dī­pe­na dṛ­śya­te i­ti śa­ṅkāṃ ni­rā­ca­ṣṭe bhā­vā­nta­ra­sva­bhā­va­tvā­d a­bhā­va­sye­ti | 1­7 śrā­va­ṇa­tva­rū­pe­ṇa | 1­8 sa­ha­kā­ri­, tā­lvā­di | 3­01­9 sa­ha­kā­ri­vai­ka­lye | 2­0 svaḥ­, śa­bdo vi­ṣa­yo ya­syāḥ saṃ­vi­tteḥ | 2­1 sa­ma­rtha­pa­kṣe | 2­2 kā­ra­ṇā­nta­raṃ­, tā­lvā­di | 2­3 śa­bda- sya | 2­4 a­p i­tu na syā­d e­va | 2­5 śa­bda­sya ta­tsā­ma­rthye­na sa­ha bhe­de sa­ti śa­bda­sye­da­m a­sā­ma­rthya­m i­ti vya­pa­de­śo na syā­t | 2­6 pra­dhā­na­ta­tpa­ri­ṇā­ma­vya­ti­re­ka­pa­kṣa­va­t | 2­7 pra­dhā­na­ta­tpa­ri­ṇā­mā­bhyā­m | 2­8 ta­sya­, u­pa­kā­ra­sya | 2­9 ni­tyāḥ sa­rva­ga­tāḥ | 3­0 mī­māṃ­sa­ke­na | 3­1 pū­rvaṃ ga­kā­raḥ­, ga­kā­rā­na­nta­ra­m e­va cau­kā­ra i­ti ni­ya­mo­, na tu he­la­yā | 3­2 śro­tre­ṇai­va śa­bdo gṛ­hya­te i­ti sa­mā­naṃ ka­ra­ṇaṃ śro­tra­rū­paṃ ye­ṣāṃ te­, te­ṣā­m | 3­3 ni­tya­sa­rva­ga­tā­nā­maṃ | 3­4 śa­bdā­nā­m | 3­5 saṃ­kī­rṇā | 3­6 saṃ­kī­rṇa­śra­va­ṇa­m e­va 3­5da­rśa­ya­ti | 3­7 e­ka­va­rṇā­bhi­vya­ktau | 3­8 śa­bdā­nā­m |  1­0­6 ka­tha­m a­bhi­vya­kti­ni­ya­mo nī­lā1di­va­t ? kva­ci­d e­ka­trai­ka­dā­pi ca sa­rva­va­rṇā­bhi­vya­ktau sa­rva­tra sa­rva­dā­bhi­vya­kti­s te­ṣāṃ­, sva­rū­pe­ṇā­bhi­vya­kta­tvā­t­, ta­tsva­rū­pa­sya ca vyā­pi­ni2tya­tvā­t | kha­ṇḍa­śa­s ta­da­bhi­vya­ktau va­rṇā­nāṃ vya­kte­ta­rā­kā­ra­bhe- dā­d bhe­da­pra­sa­kteḥ pra­tye­ka­m a­ne­ka­tvā­pa­tti­r e­kā3ne­kā­tma­ka­tva­pra­sa­ṅgo vā | sa4rvā­tma­nā­bhi­vya­ktau sa­rva­de­śa­kā­la­va­rtti­prā­ṇi­naḥ pra­ti te­ṣā­m a­bhi­vya­kta5tvā­t ka­thaṃ sa­rva­tra sa­rva­dā sa­rve­ṣāṃ sa­ṅku­lā śru­ti­r na syā­d ya­taḥ ka­la­ka­la­mā­traṃ na bha­ve­t | na­nu 0­5sa­mā­no­pā­dā­na­kā­ra­ṇā­nā­m a­bhi­nna­de­śa­kā­lā6nāṃ sa­mā­na­kā­ra­ṇā­nā­m u­tpa­ttā7v a­pi ta­dde­śa­kā­la­va­rtti­sa­ka­la­pu­ru­ṣā­ṇā­m a­vi­ka- la­sa­ha­kā­ri­ṇāṃ ka­thaṃ na saṃ­ku­lā śru­tiḥ syā­t­, kra­ma­śru­ti­r vā na vi­ru­dhye­ta ? i­ti ce­d a8tro­cya­te­, va­ktṛ­śro­tṛ­vi­jñā­na- yo­s ta­tkā­ra9ṇa­kā­rya­yoḥ kra­ma­vṛ­tti­m a­pe­kṣya pa­ri­ṇā1­0mi­nāṃ kra­mo­tpa­tti­pra­ti­pa1­1ttyo­r na ki­ñci­d vi­ru­ddhaṃ pa1­2śyā­maḥ |  sa­mā­ne '­pi hi śa­bdā­nā­m ā­ra­mbha­ka­pu­dga­le ta­dde­śa1­3kā­la­va­rtti­ny u­pā­dā­ne sa1­4ha­kā­ri­ṇi ca ba­hi­ra­ṅge tā­lvā­di­ka­ra­ṇe va­ktṛ­vi­jñā­na­sya va­rṇo­tpa­ttau sa1­5ha­kā­ri­kā­ra­ṇa­syā­'­'­nta­ra­sya kra­ma­ma­pe­kṣya kra­mo­tpa­ttau pa­ri­ṇā­mi­nāṃ na ki­ñci­d vi- 1­0ru­ddhaṃ pa­śyā­maḥ­, kā­ra­ṇa­kra­mā­nu­vi­dhā­yi­tvā­t sa­rva­tra kā­rya­kra­ma­sya­, śa­śva­d a1­6pa­ri­ṇā­mi­nā­m e­va ta1­7thā­vi­ro­dha­da­rśa­nā­t | nā­pi śro­tṛ­vi­jñā1­8na­sya śa­bda­kā1­9rya­sya kra­ma­m a­pe­kṣya va­rṇa­kra­ma­pra­ti­pa­ttau ki­ñci­d vi­ru­ddhaṃ pa­śyā­maḥ­, pra­mā­ṇa­kra­mā­nu­vi- dhā­yi­tvā­t ta­tpha­la­bhū­ta­pra­mi­ti­kra­ma­sya sa2­1ta­ta­m a­pa­ri­ṇā­mi­nā­m e­vā2­2tma­nā ta­dvi­ro­dha­ni­rṇa­yā­t | ta­n na saṃ­ku­lā śru­tiḥ syā­dvā­di­nāṃ pra­sa­jye­ta | sa­rva­ga­tā­nā­m e­ṣa2­3 kra­mo du­ṣka­raḥ syā­t | ta­taḥ kra­mo­tpa­tti­pra­ti­pa­ttyo­r a­nya­thā­nu­pa­pa­ttyā na sa­rva­ga­tā va­rṇā­, nā­pi ni­tyāḥ pra­tye­ta­vyāḥ | na­nu ca ni­tyā va­rṇāḥ­, pra­tya­bhi­jñā­nā­d ā­tmā­di­va­d i­ti ce­t 1­5kṣa­ṇi­ke­ṣv e­va ka­ra­ṇā­ṅga­hā2­4rā­di­ṣu pra­tyā­bhi­jñā­nā­d vi­ru­ddho he­tuḥ | e2­5te­na bu­ddhi­bhi­r vya­bhi­cā­rī ca he­tu­r u2­6ktaḥ­, bu­ddhi­ka­rma­bhyāṃ vya­bhi­cā2­7ra i­ty a­bhi­dhā2­8nā­t | na­nu bu­ddhi­ka­rma­ṇo­r a­pi ni­tya­tvo­pa­ga­mā­n nā­yaṃ do­ṣaḥ­, te a­pi ni­tye i­ti va­ca­nā­t­, ta­tho­pa­ga­me vi­ro­dhā­bhā­vā­d i­ti ce­t ta2­9tkri­yai­ka­tve '­pi ki­m i­dā­nī­m a3­0ne­kaṃ syā­t ?  ta­thā bu3­1ddhye­ka­tve '­pi na ki­ñci­d a­ne­kaṃ syā­d i­ty a­pi pra­ti­pa­tta­vyaṃ­, sa­rva­va­rṇai­ka­tva­pra­sa3­2ṅgā­t | śa­kyaṃ hi va­ktu­m­, a­bhi- vya­ñja­ka­bhe­dā­d vai­śva3­3rū­pyaṃ ja­la­ca­ndra3­4va­t | kva­ci3­5t pra­tya­kṣa­vi­ro­dhe ta­d a­nya­trā3­6py a­vi­ro­dhaḥ3­7 ku­taḥ ?  ya­thai­va hi 2­0nā­nā­de­śa­ja­la­pra­ti­bi­mbi­ta­sya ca­ndra­syā­ne­ka­tva­pra­tī­tā­v a­pi pa­ra­mā­rtha­ta­ś ca­ndrai­ka­tvaṃ ta­thai­va nā­nā­de­śa­vya­ñja­ka­bhe­dā­da- kā­rā­di­va­rṇa­nā­nā­tva­pra­tī­tā­v a­pi va­rṇai­ka­tva­m i­ti va­da­taḥ kaḥ pra­tī­ghā­taḥ ? pra­tya­kṣa­vi­ro­dho va­rṇai­ka­tva­va­ca­ne syā­n na pu­naḥ kri­yā­dye­ka­tva­va­ca­ne yā­jñi­ka3­8sye­ti ku­to vi­bhā­gaḥ si­dhye­t ? ta3­9to va­rṇā­dvai­ta­m a­ni­ccha­tā na ka­ra­ṇā­ṅga­hā- 1 he mī­māṃ­sa­ka ya­thā ci­tra­rū­pa­gra­ha­ṇe nī­lā­di­va­rṇā­n yu­ga­pa­d gṛ­hṇā­ti ja­na­s ta­dva­t | 2 he­tva­nta­ra­m i­da­m | 3 va­rṇa­tve­nai­kā­tma­ka­tvaṃ vya­ktā­vya­kta­rū­pe­ṇā­ne­kā­tma­ka­tva­m | 4 kha­ṇḍa­śo nā­bhi­vya­ktiḥ ki­ntu sa­rvā­tma­ne­ty u­ktā­v ā­ha jai­naḥ | 5 sa­rva­de­śa­va­rti­naḥ pra­ti 2­5sa­rva­de­śa­vyā­pa­ka­tve­na he­tu­nā­, sa­rva­kā­la­va­rti­na­s tu pra­ti ni­tya­tva­he­tu­nā­bhi­vya­kti syā­t | 6 sa­mā­no­pā­dā­na­kā­ra­ṇa­tvā­d e­va | 7 jai­nā­nā­m u­tpa­tti­pa­kṣe '­pi | 8 i­ti mī­māṃ­sa­ke­na da­ttaṃ dū­ṣa­ṇaṃ jai­nāḥ pa­ri­ha­ra­nti | 9 śa­bda­kā­ra­ṇa­kā­rya­yoḥ ( ba­saḥ ) | 1­0 śa­bda- la­kṣa­ṇa­pa­ryā­ya­va­tāṃ pu­dga­lā­nā­m | 1­1 sa­pta­mī | 1­2 jai­nāḥ | 1­3 tau­, vi­va­kṣi­tau de­śa­kā­lau | 1­4 i­ndri­yā­ṇi sa­ha­kā­rī­ṇi | 1­5 śa­bdo­tpa­ttau va­ktṛ­vi­jñā­naṃ sa­ha­kā­ri kā­ra­ṇa­m | 1­6 na­nu kā­ra­ṇa­sya kra­ma e­va nā­stī­ti kā­ryaṃ ka­tha­m a­nu­ku­ryā­d i­ty u­kte prā­ha jai­naḥ | 1­7 kra­mo­tpa­tti­pra­kā­re­ṇa | 1­8 pra­mā­ṇa­rū­pa­sya | 1­9 tā­saḥ ( ṣa­ṣṭhī­ta­tpu­ru­ṣaḥ ) | 2­0 pra­mā­ṇaṃ śro­tṛ­vi­jñā­naṃ ta­tpha­laṃ ca 3­0śa­bda­sya pra­mi­tiḥ | 2­1 na­nu pra­mā­ṇa­sya kra­ma e­va nā­sti ta­t ka­thaṃ taṃ pra­mi­ti­r a­nu­vi­dha­tte i­ty ā­ha | 2­2 ā­tmā­na­m i­ti ka­pā­ṭhaḥ­, kha­pā­ṭha­s tu ā­tma­nā­m i­ti | 2­3 va­rṇā­nā­m u­tpa­tti­pra­ti­pa­ttyoḥ sa­mba­ndhī kra­maḥ | 2­4 a­ṅga­hā­ro­ṅga­vi­kṣe­paḥ | 2­5 a­ṅga­hā­rā­di­ṣu vi­ru­ddha­tva­pra­kā­re­ṇa | 2­6 pra­tya­bhi­jñā­nā­d i­ti | 2­7 he­toḥ | 2­8 jai­na­gra­nthe | 2­9 sai­ve­yaṃ kri­yā ta­tkri­yā ta­syā e­ka­tvaṃ ni­tya­tā ta­smi­n | 3­0 a­ni­tya­m | 3­1( ka­rma­ṇo ni­tya­tve do­ṣa­m ā­pā­dya bu­ddhye­ka­tve do­ṣa­m u­ddī­pa­ya­ti ) | 3­2 na ki­ñci­d a­ne­ka­m i­ti pra­ti­pa­nna­tve sa­ti | 3­3 nā­nā­tva­m | 3­4 pa­yo­bhṛ­ta­ku­ṇḍā­di­vya­ñja­ka­bhe­dā­c ca­ndra­sya nā­nā­tvaṃ ya­thā | 3­5 va­rṇai­ka­tve | 3­53­6 kri­yai­ka­tve | 3­7 he­toḥ | 3­8 mī­māṃ­sa­ka­sya | 3­9 pra­tya­kṣa­vi­ro­dhā­t |  1­0­7rā­di­kri­yai­kā va­kta­vyā­, ye­na śa­bda­sya ni­tya­tva­sā­dha­ne pra­tya­bhi­jñā­naṃ vi­ru­ddhaṃ na syā­t | ta1d a2yaṃ tā­lvā­di- vyā­pā­ra­ja­ni­ta­śrā­va­ṇa­sva­bhā­vaṃ pa­ri­tya­jya vi­pa3rī­ta­sva­bhā­va­m ā­sā­da­ya­nn a­pi ni­tya­ś ce­n na ki­ñci­d a­ni­tya­m | ta­d e­va4m a­kā­rā­di­va­rṇā­s tri­ja­ga­tyā­m e­ka e­ve­ty a­pi ni­ra­staṃ­, yu5ga­pa­dbhi­nna­de­śa­sva6bhā­vo­pa­la­bdhe­r gha­ṭā7di­va­t | bhā­nu­nā­ne­kā­nta i­ti ce­n na­, ta­sya sa­kṛ­dbhi­nna­de­śa8ta­yo­pa­la­bdhā­v a­pi bhi­nna­sva­bhā­va­ta­yo­pa­la­bdhya­bhā­vā­t | pra­tyā­sa­nne­ta­ra­de­śa­pra­ti­pa­ttṛ- 0­5ja­nā­nāṃ spa­ṣṭe­ta­rā­di­bhi­nna­sva­bhā­va­ta­yo­pa­la­bhya­mā­ne­nai­ka­pā­dā­pe­na vya­bhi­cā­ra i­ti ce­n na­, ta­sya bhi­nna­de­śa­ta­yā­nu­pa­la- bdheḥ | na­ya­nā­va­ra­ṇa­vi­śe­ṣa­va­śā­t sa­kṛ­dbhi­nna­de­śa­sva­bhā­va­ta­yo­pa­la­bhya­mā­ne­na ca­ndra­dva­ye­na vya­bhi­cā­re i­ti ce­n na­, bhrā­nto­pa­la­mbhe­nā­bhrā­nto­pa­la­mbha­sya vya­bhi­cā­rā­yo­gā­d a­nya­thā sa­rva­he­tū­nā­m a­vya­bhi­cā­rā­saṃ­bha9vā­t | na ca śa­bda­syā­pi sa­kṛ­dbhi­nna­de­śa­sva­bhā­va­ta­yo­pa­la­mbho bhrā­ntaḥ­, sa­rva­dā bā­dha­kā­bhā­vā­t | yu1­0ga­pa­tpra­ti­ni­ya­ta­de­śa1­1ma­ndra­tā­ra­śru­teḥ ka­sya­ci­d e­ka1­2ka­tve na kva­ci­d a­ne­ka­tva­si­ddhiḥ | sa e­vā­ya­m a­kā­ra i­ti pra1­3tya­va­ma­rśā­d a­kā­rā­de­r e­ka­tve '­ṅga­hā­rā­di­kri- 1­0yā­vi­śe­ṣa­syā­py e­ka­tva­m a­stu sa e­vā­ya­m a­ṅga­hā­rā­di­r i­ti pra­tya­va­ma­rśā­t | ta­thā sa­rva­syā­rtha­vi­śe­ṣa­syā1­4pi | na hi ka­tha1­5ñci1­6t kva­ci­t pra­tya­va­ma­rśo na syā­d va­rṇa­va­t | ta1­7cche­ṣa­vi­śe­ṣa­bu­ddhe­r a­bhi­vya­ñja­ka­he­tu­tva­pra1­8kḷ­ptau sa1­9rvaṃ sa­ma­ñja­saṃ pre­kṣā2­0ma­he, sa­rva­syā­ṅga­hā­rā­de­r a­pi de­śā­di­vi­śe­ṣa­bu­ddhe­r a­bhi­vya2­1ñja­ka­he­tu­tva­pra2­2kḷ­pteḥ ka­rttuṃ su­śa­ka­tvā­t | ta2­3d e­te­ṣāṃ2­4 pu­dga­lā­nāṃ ka­ra­ṇa­sa­nni­pā­to­pa­ni­pā­te śrā­va­ṇa­sva­bhā­vaḥ śa2­5bdaḥ pū­rvā­pa­ra­ko­ṭyo­ra­sa­n pra­ya­tnā2­6na­nta­rī­ya­ko gha­ṭā­di­va d i­ti pra­ti­pa­tta­vyaṃ­, na pu­naḥ prā­k pa­ścā­c ca sa­n ne­vā­pau­ru­ṣe­ya i­ti | ta­sya prā­ga­bhā­va­va­t pra­dhvaṃ­sa­syā­pi 1­5na pra­cya­vaḥ śre­yā­n | na2­7nu śa­bda­sya pu­dga­la­pa­ryā­ya­tve ca­kṣu­ṣo­pa­la­mbha­pra­sa­ṅgaḥ­, "­spa­rśa­ra­sa­ga­ndha­va­rṇa­va­ntaḥ pu­dga­lāḥ­" i­ti va­ca­nā­t­, a­nya­thā2­8 si­ddhā­nta­vi­ro­dhā­d i­ti ce­n na­, ga­ndha­pa­ra­mā­ṇu­bhi­r vya­bhi­cā­rā­t | pu­dga­la­pa­ryā­ya2­9tva­sya ga­ndha­pa­ra- mā­ṇū­nā­m a­dṛ­śya­tvā­n na da­rśa­na­m i­ti ce­c cha­bda­pu­dga­lā­nā­m a­pi ta­ta e­va ta­n mā bhū­t | a­tha ma­ta­m e­ta­t­, ca­kṣu­ṣo­pa- la­bhyo­s tu śa­bdaḥ­, pu­dga­la­ska­ndha­sva­bhā­va­tvā­d gha­ṭa­va­d i­ti­, ta­d a­py a­pe­śa­laṃ­, ga­ndha­syā­pi ca­kṣu­r u­pa­la­bhya­tva­pra­sa­ṅgā­t ta­ta e­va | a­tha ta­syā­nu­dbhū­ta­rū­pa­pu­dga­la­ska­ndha­sva­bhā­va­tvā­c ca­kṣu­r u­pa­la­mbha­tā­'­yo­gya­tvā­c ca na ca­kṣu­ṣā da­rśa­na­m | ta3­0ta 2­0e­va śa­bda­sya ta­n mā bhū­t | śa­bda­pa­ra­mā­ṇū­nāṃ tā­lvā­di­ja­ni­ta­va­ca­na­pre­ri­tā­nāṃ vi­stā3­1ra­pra­sa­ṅga i­ti ce­n na­, ga­ndha- pa3­2ra­mā­ṇū­nā­m a­pi ta­tpra­sa­ṅgā­t | te­ṣāṃ ga­ndha­dra3­3vya­ska­ndha­pa­ri­ṇa­ta­tvā­n na va­ca­na­pre­ri­tā­nā­m a­pi vi­stā­raḥ śa­rī­ra­va­d i- ti ce­t ta­rhi śa­bda­pa­ra­mā­ṇū­nā­m a­pi śa­bda­ska­ndha­pa­ri­ṇa­ta­tvā­t ku­to vi­stā­ra­pra­sa­ṅgaḥ ? ta3­4ta e­va na 3­5vi­kṣe­po ga­ndha- pa­ra­mā­ṇu­va­t te­ṣāṃ3­6 ba3­7ndha­vi­śe­ṣā­t ska­ndha­pa­ri­ṇā­ma­si­ddheḥ | mū­rtta­dra­vye­ṇa pra­ti­ghā­ta­s te­ṣāṃ syā­d i­ti ce­n na ga­ndha­pa­ra- 1 ta­ta ta­smā­t | pra­tya­bhi­jñā­na­rū­po he­tu­r vya­bhi­cā­rī ya­ta i­ty a­rthaḥ | 2 a­kā­rā­di­va­rṇaḥ | 3 a­śrā­va­ṇa­tva­sva­bhā­va­m | 4 ni­tya- 2­5tva­ni­rā­ka­ra­ṇā­t | 5 e­ka­gha­ṭe­na vya­bhi­cā­ra­pa­ri­hā­rā­rthaṃ yu­ga­pa­tpa­do­pā­dā­na­m | 6 u­dā­ttā­diḥ sva­bhā­vaḥ | 7 ya­thā gha­ṭo nai­ko­, yu­ga­pa­dbhi­nna­de­śa­sva­bhā­vo­pa­la­bdheḥ | 8 a­ne­ka­pu­ru­ṣā­pe­kṣa­yā | 9 go­pā­la­gha­ṭi­kā­dau dhū­ma­va­ttva­sya bhrā­nta­tve­na vya­bhi­cā­ra­da­rśa­nā­t­, pa­rva­ta­dhū­ma­syā­pi vya­bhi­cā­ra­da­rśa­na­pra­sa­ṅgā­t | 1­0 sa­rva­dā bā­dha­kā­bhā­va­ś ca syā­d bhrā­nta­tvaṃ na syā­d i­ti sa­ndi­gdha­tāṃ pa­ri­ha­ra­nn ā­ha | 1­1 ma­ndrā ( u­dā­ttā ) tā­rā ( a­nu[­? t­w­o u­nre­a­da­ble a­kṣa­ra­s­] ) ca śru­ti­r ya­sya sa ta­sya­, śa­bda­sya | 1­2 ni­tya­tve | 1­3 pra­tya­bhi­jñā­nā­t | 1­4 e­ka­tva­m a­stu | 1­5 sa­drū­pā­pe­kṣa­yā | 1­6 gha­ṭā­dau | 1­7 yu­ga­pa­tpra­ti­ni­ya­ta­de­śa­m a­ndra­tā­ra­śru­te­r a­bhi­vya­ñja­ka­he­tu­tvā­n na ta­taḥ śa­bda- 3­0syā­ne­ka­tva­si­ddhi­r i­ty ā­śa­ṅkā­yā­m ā­hu­s ta­c[­? thre­e u­nre­a­da­ble a­kṣa­ra­s­] | ta­smā­d va­rṇa­tvā­c che­ṣo '­nyo bhi­nna­de­śa­sva­bhā­va­la­kṣa­ṇaḥ | sa cā­sau vi­śe­ṣa­ś ca | ta­dgra­hā- di­kā bu­ddhiḥ | 1­8 sa­ma­rtha­nā­yā­m | 1­9 śa­bda­va­da­ṅga­hā­rā­di | 2­0 jai­nāḥ | 2­1 e­ka­ni­tyā­ṅga­hā­rā­de­r a­pi ha­sta­pā­dā­da­yo '­bhi­vya­ñja­kā i­ti | 2­2 ni­ya­ma­sya | 2­3 va­rṇā­nā­m a­ne­ka­tvaṃ si­ddhaṃ ya­taḥ | 2­4 śa­bda­rū­pa­ta­yā pa­ri­ṇa­ma­na­yo­gyā­nā­m | 2­5 śro­tra­gra­ha­ṇa­yo­gya­pa- ryā­yaḥ | 2­6 pra­ya­tnā­na­nta­re bha­vaḥ | 2­7 nai­yā­yi­kaḥ | 2­8 śa­bda­sya spa­rśā­di­ma­ttvā­bhā­ve | 2­9 he­toḥ | 3­0 he­tu­dva­yā­t | 3­1 sva­vi­sa­rpa­ṇa­ma­ryā­d ā­mu­lla­ṅghy[­? ]ā­gre '­pi | 3­2 pa­va­na­pre­ri­tā­nā­m | 3­3 ga­ndha­dra­vyaṃ ka­stū­ri­kā­di | 3­4 śa­bda­pa­ra­mā­ṇū­nāṃ śa­bda­ska­ndha- 3­5pa­ri­ṇa­ta­tvā­d e­va | 3­5(­vī­kī­rṇa­tā­) | 3­6 śa­bda­pa­ra­mā­ṇū­nāṃ ska­ndha­pa­ri­ṇa­ta­tva­m a­si­ddha­m i­ty u­kte ā­ha jai­naḥ | 3­7 ba­ndha­gu­ṇa­tvā­t |  1­0­8mā­ṇū­nā­m a­pi ta­da­nu­ṣa­ṅgā­t | ku1ḍyā­di nā­sty e­va ta­tpra­ti­ghā­ta i­ti ce­c cha­bda­pa­ra­mā­ṇu­pra­ti­ghā­to '­pi | mū­rti­ma­dbhiḥ śa­bda­pa­ra­mā­ṇu­bhiḥ ska­ndha­pa­ri­ṇa­taiḥ śro­tṛ­ka­rṇa­pū­ra­ṇa­pra­sa­ṅga i­ti ce­n na­, ga­ndha­pa­ra­mā­ṇu­bhi­r a­pi ghrā­ṇa­pū­ra­ṇa­pra­sa­ṅgā­t ska­ndha­pa­ri­ṇā­mā­vi­śe­ṣā­t | na­nv e­ka­śro­tra­pra­ve­śā­d yo­gya­de­śa­sthi­tai­r a­pi śro­tra­'[­? -'­]nta­raiḥ śa­bda­syā­śra­va­ṇa­pra­sa­ṅga i­ti ce­n na­, e­ka­ghrā­ṇa­pra­ve­śā­t pra­tti­pa­ttra­nta­rā­ṇāṃ yo­gya­de­śa­sthā­nā­m a­pi ga­ndha­syā­py a­ghrā­ṇa­pra­sa­ṅgā­t | ga­ndha­pa­ra­mā­ṇū­nāṃ 0­5sa­dṛ­śa­pa­ri­ṇā­ma­bhā­jāṃ sa­ma­nta­taḥ pra­sa­rpa­ṇā­d a­do­ṣa i­ti ce­t ta­rhi śa­bda­pa­ra­mā­ṇū­nā­m a­pi sa­mā­na­pa­ri­ṇā­ma­bhṛ­tāṃ nā­nā- di­kta­yā vi­sa­rpa­ṇā­t sa do­ṣo mā bhū­t | śa­bda­syā­ga­ma­nā­dī­nā­m a­dṛ­ṣṭā­nā­m a­pi ka­lpa­nā­pra­sa­ṅga i­ti ce­d ga­ndha­pa­ra- mā­ṇū­nā­m a­pi | a­thai­ṣāṃ pra­ti­pa­tti­vi­śe­ṣā­nya­thā­nu­pa­pa­ttyā ni­śca­ya­nā­n nā­ga­ma­nā­dī­nā­m a­dṛ­ṣṭa­pa­ri­ka­lpa­ne­ti ce­c cha­bda- pu­dga­lā­nā­m a­pi ya­thā ya­tra ya­dā yā­va­tāṃ pra­ti­pa­ttṝ­ṇā­m u­pa­la­bdhi­s ta­thā ta­tra ta­dā tā­va­tā­m u­pa­la­bdhi­yo­gya­pa­ri­ṇā­ma- vi­śe­ṣo­pa­ga­mā­t | ta2d e­vaṃ śa­bda­sya pu­dga­la­sva­bhā­va­tve da­rśa­na­vi­stā­ra­vi­kṣe­pa­pra­ti­ghā­ta­ka­rṇa­pū­ra­ṇai­ka­śro­tra­pra­ve- 1­0śā­dyu­pā­la­mbho ga­ndha­pa­ra­mā­ṇu­kṛ­ta­pra­ti­vi3dhā­na­ta­yo­pe­kṣā­m a­rha­ti | na­nu ca na pu­dga­la­sva­bhā­vaḥ śa­bdaḥ­, a­spa­rśa­tvā­t su­khā­di­va­d i­ti bā­dha­ka­sa­dbhā­vā­n na pu­dga­la­sva­bhā­va­tvaṃ śa­bda­sye­ti ce­n na­, he­to­r a­si­ddha­tvā­t ya­taḥ ka­rṇa­śa­ṣku­lyāṃ ka­ṭa­ka­ṭā­ya­mā­na­sya prā­ya­śaḥ pra­ti4ghā­ta­he­to­r bha­va­nā­dyu­pa­ghā5ti­naḥ śa­bda­sya pra6si­ddhi­r a­spa­rśa- tva­ka­lpa­nā­m a­sta­ṅga­ma­ya­ti | na­nu ca na pu­dga­la­sva­bhā­vaḥ śa­bdaḥ­, ni­śchi­dra­bha­va­nā­bhya­nta­ra­to ni­rga­ma­nā­t­, ta7tra bā­hya­taḥ pra­ve­śā­d vya­va­dhā­ya­kā­ve­da­nā­de­ś ca da­rśa­nā­t­, ya­s tu pu­dga­la­sva­bhā­vo­, na ta­syai­va da­rśa­naṃ­, ya­thā lo­ṣṭhā­deḥ­, 1­5ta­thā da­rśa­naṃ ca śa­bda­sya­, ta­to na pu­dga­la­sva­bhā­va­tva­m i­ti ce­n na­, pu­dga­la­sva­bhā­va­tve '­pi ta8da­vi­ro­dhā­t | ta­sya hi ni­śchi­dra­ni­rga­ma­nā­da­yaḥ sū­kṣma­sva­bhā­va­tvā­t sne­hā­di­spa9rśā­di­va­n na vi­ru­dhye­ra­n | ka­tha­m a­nya1­0thā pi­hi­ta­tā- bhr[­? mr­]a­ka­la­śā­bhya­nta­rā­t tai­la­ja­lā­de­r ba­hi­rni­rga­ma­naṃ sni­gdha­tā­di­vi­śe­ṣa­da­rśa­nā­d a­nu­mī­ye­ta ? ka­thaṃ vā pi­hi­ta­ni­śchi­dra­mṛ­dgha- ṭā­deḥ sa­li­lā­bhya­nta­ra­ni­hi­ta­syā­ntaḥ­śī­ta­spa­rśo­pa­la­mbhā­t sa­li­la­pra­ve­śo­nu­mī­ye­ta ? ta­da­bhe­da­nā­di­kaṃ vā ta­sya ni­śchi­dra­ta­ye­kṣa­ṇā­t ka­tha­m u­tpre­kṣe­ta ? ta­to ni­śchi­dra­ni­rga­ma­nā­diḥ sne­hā­di­spa­rśā­di­bhi­r vya­bhi­cā­rī­, na sa­mya­g ghe­tu- 2­0r ya­taḥ śa­bda­sya pu­dga­la­sva­bhā­va­tvaṃ pra­ti­kṣi­pe­t­, ta1­1sya pu­dga­la­sva­bhā­va­tva­ni­rṇa­yā­t sa­rva­thā­py a­vi­ro­dhā­t | a1­2to ya1­3tna- ja­ni­ta­va­rṇā­dyā­tmā śrā­va­ṇa­m a­dhya­sva1­4bhā­vaḥ prā­k pa­ścā­d a­pi pu­dga­lā­nāṃ nā­stī­ti tā1­5vā­n e­va dhva­ni­pa­ri- ṇā­maḥ sa­rvai­r a­bhyu­pa­ga­nta­vyaḥ­, ta­sya sa1­6ka­la­kā­la­ka­lā­vyā­pi­tve ma­dhya­va­tprā­k­, pa­ścā­c ca śrā­va­ṇa­sva­bhā­va­tva­pra­sa­ṅgā­t pra­ya­tna­ja­ni­ta­va­rṇa­pa­da­vā­kyā­tma­ka1­7tvā­yo­gā­t | ta1­8t prā­k pra­dhvaṃ­sā­bhā­va­pra­ti­kṣe­pe kau­ṭa­sthyaṃ kra­ma­yau­ga­pa­dyā­bhyāṃ svā1­9kā­ra­jñā­nā­dya­rtha­kri­yāṃ vyā­va­rta­ya­tī­ti ni­ru­pā­khya­m i­ty a­bhi­prā­yaḥ śrī­svā­mi­sa­ma­nta­bha­drā­cā­ryā­ṇāṃ­, prā­k- 2­5pra­dhvaṃ­sā­bhā­va­pra­ti­kṣe­pa­sya kau­ṭa­sthye­na vyā­pta­tvā­t­, ta2­0sya ca kra­ma­yau­ga­pa­dyā­bhā­ve­na2­1, ta­tra ta­dvi­ro­dhā­t­, ta2­2syā­pi svā­kā­ra­jñā­nā­dya­rtha­kri­yā­vyā­va­rta­ne­na2­3, ta2­4sya ca ni­ru­pā­khya­tve­na2­5, sa­rva­thā­na­rtha­kri­yā­kā­ri­ṇaḥ sa­ka­la­vā­gvi­ka­lpe­bhyo 1 bhi­ttyā­di­nāṃ | 2 pū­rvo­kta­pra­kā­re­ṇa | 3( pra­tyu­tta­ra­ta­yā ) | 4 gṛ­he vā­tā­ya­na­jā­li­kā­di­ra­hi­ta­tvaṃ pra­ti­ghā­ta­he­tuḥ | 5 bha­va- nā­di­no­pa­ghā­to ya­sya | 6 e­ka­smi­n pu­ru­ṣe so­llu­ṇṭha­naṃ pa­ṭhya­mā­ne­nya­sya śa­naiḥ pa­ṭhya­mā­na­sya | 7 a­bhya­nta­re | 8 ta­sya­, ni­śchi­dra­bha- va­nā­n ni­rga­ma­na­sya ta­tra pra­ve­śa­sya ca | 9 ba­hi­rni­rga­ma­ne sne­hā­di­r dṛ­ṣṭhā­ntaḥ spa­rśā­di­s tu a­ntaḥ­pra­ve­śe jñe­yaḥ | 1­0 pu­dga­la­sva­bhā­vo ya­di 3­0ba­hi­rni­rga­ma­na­m a­ntaḥ­pra­ve­śaṃ ca na ku­ryā­t ta­dā | 1­1 śa­bda­sya | 1­2 a­vi­ro­dhā­t | pau­dga­li­kaḥ śa­bdaḥ ki­ya­t kā­laṃ ti­ṣṭha­tī­ti pra­śne prā­he­daṃ jai­naḥ | 1­3 ya­tna­s tā­lvā­diḥ | 1­4 śrā­va­ṇa­va­rta­mā­na­sva­bhā­va i­ty a­rthaḥ | 1­5 yā­va­c chra­va­ṇa­sva­bhā­vaḥ | 1­6 kā­la­ka­lā­, sa­ma­yaḥ | 1­7 tā­lvā­di­ja­ni­ta­va­rṇā­da­yaḥ sva­rū­paṃ ya­sya | 1­8 ta­sya śa­bda­sya | 1­9 svā­kā­raḥ­, śa­bdā­kā­raḥ | 2­0 kau­ṭa­sthya­sya | 2­1 ( kau­ṭa­sthya­sya ca kra­ma­yau­ga­pa­dyā­bhā­ve­na vyā­pta­tvā­t­, ya­ta­s ta­tra kau­ṭa­sthye ta­sya kra­ma­yau­ga­pa­dya­sya vi­ro­dho '­sti­, ka­tha­ñci­d a­ni­tya­syai­va kra­ma­yau­ga­pa­dye­na vyā­pta­tvā­t ) | 2­2 kra­ma­yau­ga­pa­dyā­bhā­va­sya | 2­3 vyā­pta­tvā­t | 2­4 svā­kā­ra­jñā­nā­dya­rtha­kri­yā­vyā­va­rta­na­sya | 3­52­5 vyā­pta­tvā­t |  1­0­9ni­ṣkrā­nta­tvā­t | syā­d ā­kū1taṃ­, va­rṇā­nā­m ā­nu­pū­rvya­pau­ru­ṣe­yī­ṣya­te­, ta­syā e­va prā­kpra­dhvaṃ­sā­bhā­vā­na­bhyu­pa­ga­mā­t | ta­to no­pā­la­mbhaḥ śre­yā­n i­ti­, ta­d a­py a­yu­ktaṃ­, va­rṇa­vya­ti­re­kā­nu­pū­rvya­saṃ­bha­vā­t | ka­tha­ñci­t kri­ya­mā­ṇā­m a­pi ta­dā­nu­pū- rvī­ka­lpa­nāṃ vi­sta­re­ṇa pra­ti­kṣe­psyā­maḥ, "­va­kta­rya­'­nā­pte­" i­ty a­tra ta­tpra­ti­kṣe­pa­vi­stā­ra­va­ca­nā­t | ta­d i­ha pa­ryā­ptaṃ­, ta2tpra­ba­ndhe­na sa­rva­thā prā­kpra­dhvaṃ­sā­bhā­va­ni­hna­ve ya­thā­ni­ga­di­ta­dū­ṣa­ṇa­ga­ṇa­pra­sa­ṅga­sya pa­ri­ha­ra­ṇā­saṃ­bha­vā­t |  0­5a­the­ta­re­ta­rā­bhā­vā­tya­ntā­bhā­vā­na­bhyu­pa­ga­ma­vā3di­nāṃ dū­ṣa­ṇa­m u­dbhā­va­yi­ṣa­vaḥ prā­hu­r ā­cā­ryāḥ — sa­rvā­tma­kaṃ ta4d e­kaṃ syā­d a­nyā5po­ha­vya­ti­kra6me | a7nya­tra sa­ma­vā­ye na vya­pa­di­śye­ta sa­rva­thā |­| 1­1 |­|  ta­d i­ty a­ne­na sa­rva­pra­vā­di­nā­m i­ṣṭaṃ ta­ttvaṃ pa­rā­mṛ­śya­te | ta­d e­kaṃ sa­rvā­tma­kaṃ syā­t­, a­ni­ṣṭā­tma­nā­pi bhā­vā­d a­nyā- po­ha­sya vya­ti­kra­me | sva8sa­ma­vā­yi­naḥ sa­ma­vā­yya9nta­re sa­ma­vā­yo '­nya­tra­sa­ma­vā­yaḥ­, a­tya­ntā­bhā­va­vya­ti­kra­maḥ | ta­smi­n sa­rva­sye­ṣṭaṃ ta­ttvaṃ sa­rva­thā na vya­pa­di­śye­ta­, sve­ṣṭā­tma­nā vya­pa­de­śe '­ni­ṣṭā­tma­no '­pi vya­pa­de­śa­pra­sa­ṅgā­t­, te­nā1­0vya­pa­de­śe 1­0sve­ṣṭā­tma­nā­py a­vya­pa­de­śā­pa­tteḥ sva1­1ya­m i­ṣṭā­ni­ṣṭā­tma­noḥ kā­la­tra­ye '­pi vi­śe­ṣā­nu­pa­ga­mā­t1­2 | kaḥ pu­na­r a­nyā­po­ho nā­ma ? sva1­3bhā­vā­nta­rā­t sva­bhā­va­vyā­vṛ­tti­r a­nyā­po­haḥ | sva­bhā­vā­nta­rā­d i­ti va­ca­nā­n na sva­sva­bhā­vā­d vyā­vṛ­tti­r a­nyā­po­haḥ­, ta1­4syāḥ svā1­5po­ha­tva­pra­sa­ṅgā­t | a1­6thā­pi prā­ga­bhā­va­pra­dhvaṃ­sā­bhā­va­yo­r a­nyā­po­ha­tva­pra­sa­kti­r i­ti ce­n na­, kā­rya­dra­vyā­t pū­rvo­tta­ra­pa­ri­ṇā1­7ma­yoḥ sva­bhā­vā­nta­ra­tve '­pi ta1­8sya ta1­9dvyā­vṛ­tte­r vi­śi­ṣṭa­tvā­t | ya2­0d a­bhā­ve hi ni­ya­ma­taḥ kā­rya­syo­tpa­ttiḥ sa prā­ga­bhā­vaḥ­, ya­d bhā­ve ca kā­rya­sya ni­ya­tā vi­pa­ttiḥ sa pra­dhvaṃ­saḥ | na ce­ta­re­ta­rā­bhā­va­syā­bhā­ve bhā­ve ca kā­rya­syo­tpa­tti­r vi­pa­tti­r vā­, ja2­1la­syā- 1­5bhā­ve '­py a­na­la­syā­nu­tpa­tteḥ kva­ci2­2t ta­dbhā­ve ca ta2­3syā­'­vi­pa2­4tteḥ | kva­ci­d a­ndha­kā­ra­syā­bhā­ve rū­pa­jñā­no­tpa­tteḥ sa prā­ga­bhā­va­s ta­sya syā­d i­ti na ma­nta­vyaṃ­, ni­ya­ma­gra­ha­ṇā­t ke­ṣā­ñci­d a­ndha­kā­re '­pi rū­pa­jñā­no­tpa­tteḥ | ta­ta e­va nā­ndha­kā­raṃ rū­pa­jñā­na­sya pra­dhvaṃ­saḥ­, ta2­5dbhā­ve ni­ya­ma­ta­s ta2­6dvi­pa­ttya­pra­tī­teḥ | ta­taḥ sū­kta­m a­nyā­po­ha­la­kṣa­ṇaṃ sva­bhā­vā­nta­rā­t sva­bhā­va­vyā­vṛ­tti­r a­nyā­po­ha i­ti­, ta2­7sya kā­la­tra­yā­pe­kṣe '­tya­ntā­bhā­ve '­py a­bhā­vā­d a­ti­vyā­ptya­yo­gā­t | na hi gha­ṭa­pa­ṭa­yo­r i­ta­re­ta­rā­bhā­vaḥ kā­la­tra­yā­pe­kṣaḥ­, ka­dā­ci­t pa­ṭa­syā­pi gha­ṭa­tva­pa­ri­ṇā­ma­saṃ­bha­vā­t­, ta­thā pa­ri­ṇā­ma­kā­ra­ṇa­sā­ka­lye ta­da2­8vi­ro­dhā­t­, pu­dga­la­pa­ri­ṇā­mā­ni­ya- 2­0ma­da2­9rśa­nā­t | na cai­vaṃ ce­ta­nā­ce­ta­na­yoḥ ka­dā­ci­t tā­dā­tmya­pa­ri­ṇā­maḥ­, ta3­0ttva­vi­ro­dhā­t | na­nv i3­1ta­re­ta­rā­bhā­va­sya vya­ti­kra­me cā­rvā­ka­sya pṛ­thi­vī­ta­ttvaṃ sa­ka­la­ja­lā­dyā­tma­ka­m a­nu­ṣa­jya­tāṃ­, sāṃ­khya­sya ca ma­ha­dā­di­pa­ri­ṇā­mā­tma­ka­m a­śe­ṣa­ta­s ta­d a­stu | sau­ga­tā­nāṃ tu vi­jñā­na­mā­tra­m u­pa­ya­tāṃ kiṃ3­2 ki­mā­tma­kaṃ syā­d i­ti ka­ści­t so '­pi na vi­pa­ści­t | sau­ga­tā­nā­m a­pi hi saṃ­vi­do3­3 grā3­4hyā­kā­rā­t ka­tha3­5ñci­d vyā­vṛ­ttā­v a­ne­kā3­6nta­si­ddhi­r a3­7nya­thā saṃ­ba­ndhā­si­ddhiḥ, sa­rva­thā vyā­vṛ­ttau 1 mī­māṃ­sa­ka­sya | 2 śa­bda­ni­tya­tva­ni­rā­ka­ra­ṇa­pra­ba­ndhe­na | 3 bau­ddha­sāṃ­khyā­dī­nā­m | 4 i­ṣṭaṃ ta­ttva­m | 5 a­nyā­po­ha­, i­ta­re­ta­rā- 2­5bhā­vaḥ | 6 ni­hna­ve | 7 a­nya­tra sa­ma­vā­ye i­ti ko '­rthaḥ ? a­tya­ntā­bhā­va­ni­hna­ve | a­nya­tra pra­dhā­ne cai­ta­nya­sya sa­ma­vā­ye '­ṅgī­kri­ya­mā­ṇe- ce­ta­no '­ya­m a­ce­ta­no '­ya­m i­ti ta­d e­ka­m i­ṣṭaṃ ta­ttvaṃ sa­rva­thā bhe­de­na na vya­pa­di­śye­ta | 8 sva­sya cai­ta­nya­sya sa­ma­vā­yo '­stī­ti sa­ma­vā­yyā­tmā | ta­smā­t | 9 pra­dhā­nā­dau | 1­0 a­ni­ṣṭā­tma­nā | 1­1 sva­rū­pe­ṇa | 1­2 ya­ta e­ka­trā­pa­ra­syā­tya­ntā­bhā­vo vya­ti­krā­ntaḥ | 1­3 ya­thā va­rta­mā­ne gha­ṭa­sva­bhā­vā­t pa­ṭa­sva­bhā­va­sya vyā­vṛ­ttiḥ | 1­4 sva­sva­bhā­va­vyā­vṛ­tteḥ | 1­5 sva­sva­bhā­va­sya vyā­vṛ­ttau gha­ṭā­de­r ni­ru­pā­khya­tvaṃ syā- d ya­taḥ | 1­6 ta­thā­pī­ti kha­pu­sta­ka­pā­ṭhaḥ | 1­7 prā­ga­bhā­va­pra­dhvaṃ­sā­bhā­va­rū­pa­yoḥ | 1­8 kā­rya­dra­vya­sya | 1­9 pū­rvo­tta­ra­pa­ri­ṇā­ma­vyā­vṛ­tteḥ 3­0( na ce­ta­re­ta­rā­bhā­ve vyā­vṛ­tti­vai­śi­ṣṭyaṃ saṃ­bha­va­ti ) | 2­0 pū­rvo­ktaṃ vyā­vṛ­tti­vai­śi­ṣṭyaṃ vi­vṛ­ṇo­ti | 2­1 ( i­ta­re­ta­rā­bhā­va­rū­pa­yo- r ja­lā­na­la­yo­r ma­dhye ) | 2­2 ja­la­sa­ttve | 2­3 a­na­la­sya | 2­4 i­ti prā­kpra­dhvaṃ­sā­bhā­va­la­kṣa­ṇā­bhā­vā­j ja­lā­na­la­yo­r i­ta­re­ta­rā­bhā­va­rū­pa­tai­va­, na prā­kū­pra­dhvaṃ­sā­bhā­va­rū­pa­tā ) | 2­5 a­ndha­kā­ra­sa­dbhā­ve | 2­6 ta­sya rū­pa­jñā­na­sya | 2­7 e­ta­lla­kṣa­ṇa­sya | 2­8 ta­smi­n­, pa­ṭa­sya gha­ṭa- tva­pa­ri­ṇā­me vi­ro­dhā­bhā­vā­t | 2­9 i­ndu­kā­ntā­tma­ka­pṛ­thi­vyāḥ sa­kā­śā­d a­mu­tpa­tti­da­rśa­nā­t­, a­dbhyo mu­ktā­pha­lā­di­rū­pa­pṛ­thi­vyāṃ u­tpa­tti­da­rśa­nā­t­, sū­rya­kā­ntā­khya­pṛ­thi­vyā a­gne­r u­tpa­tti­da­rśa­nā­t­, a­gni­to vā­'­ñja­nā­di­pṛ­thi­vyu­tpa­tti­da­rśa­nā­t | 3­0 ta­ttvā­nta­ra- 3­5tva­vi­ro­dhā­d i­ty a­rthaḥ | 3­1 sau­ga­taḥ śa­ṅka­te | 3­2(­kiṃ va­stu ki­mā­tma­kaṃ kiṃ sva­rū­paṃ syā­t­) | 3­3 tā | 3­4 nī­lā­dyā­kā­rā­t | 3­5 nī­lā­di­vi­śe­ṣā­kā­ra­ta­yā | 3­6 dvai­tā­pa­ttiḥ | 3­7 sa­rva­thā bhe­de |  1­1­0saṃ­vi­dgrā­hyā­kā­ra­yo­r u­pa­kā­ryo­pa­kā­ra­ka­bhā­vā­na­bhyu­pa­ga­mā­t sa­mba1ndhā­nta­rā­bhā­vā­t | a­vyā­vṛ­ttā­v a­nya­ta­ra­sva­bhā­va­hā­ne­r na ki­ñci­t syā­t | saṃ­vi­do grā­hyā2kā­re '­nu­pra­ve­śe grā­hyā­kā­ra e­va syā­n na saṃ­vi­dā­kā­raḥ | ta3thā ca ta4syā­py a­bhā­vaḥ­, saṃ­vi­da­bhā­ve grā­hyā­kā­rā­yo­gā­t | grā­hyā­kā­ra­sya vā saṃ­vi­dya­'­nu­pra­ve­śe saṃ­vi­d e­va­, na grā­hyā­kā­raḥ syā5t­, ka­sya- ci­t saṃ­ve­da­na­mā­tra­sya vi­ṣa­yā­kā­ra­vi­ka­la­syā­nu­pa­la­bdheḥ | na­nu ca '­nā­nyo '­nu6bhā­vyo bu­ddhyā­sti ta7syā nā­nu­bha8- 0­5vo '­pa9raḥ | grā­hya­grā­ha­ka­vai­dhu­ryā­t sva­yaṃ sai­va1­0 pra­kā­śa­te­' i­ti ce­n na­, e­ma­pi[­? ]saṃ­vi­tteḥ sva1­1la­kṣa­ṇa­pra­tya­kṣa­vṛ­ttā­v a­pi saṃ­ve­dyā­kā­ra­vi­ve­ka­sva­bhā­vā­nta­rā­nu­pa­la­bdheḥ sva­bhā­va­vyā­vṛ­ttiḥ sva­bhā­vā­nta­rā1­2t si­ddhe­ti ka­thaṃ ta1­3lla­kṣa­ṇā­nyā­po- ha­vya­ti­kra­maḥ sau­ga­ta­sya śa­kyaḥ ka­rtu­m ? ci­trai­ka­jñā­na­vā1­4di­naḥ pu­naḥ śa1­5va­la­vi­ṣa­ya­ni­rbhā­se '­pi lo­hi­tā1­6dī­nāṃ pa­ra­spa­ra­vyā­vṛ­tti­r a­bhyu­pa­ga­ma­nī­yā­, a­nya­thā ci­tra­pra­ti­bhā­sā­saṃ­bha­vā­t ta­da­nya­ta­ma­va1­7t­, ta1­8dā­la­mba­na­syā­pi nī­lā­de­r a­bhe­da­sva­bhā­va­tvā­pa­tte­r nī lā1­9dya­nya­ta­ma­va­t | pra­ti­bhā2­0sa­bhe­dā­bhā­ve '­pi nī­lā­de­r bhe­da­vya­va­sthi­tau na ki­ñci­d a- 1­0bhi­nna­m e­kaṃ­, syā­t­, ni­raṃ­śa­sva­la­kṣa­ṇa2­1syā­py a­ne­ka­tva­pra­sa­kteḥ | ta­taḥ pī­tā­di­vi­ṣa­ya­sva­rū­pa­bhe­da­m a­nvi­ccha­tā ta­tpra­ti- bhā­sa­bhe­do '­ne­ka­vi­jñā­na­va­d e­ka­ci­tra­jñā­ne '­py e­ṣṭa­vyaḥ | ta­di­ṣṭau ca sva­bhā­vā­nta­rā­t sva­bhā­va­vyā­vṛ­ttiḥ pā­ra­mā­rthi­kī si­dhya­tī­ti si­ddha­s ta­lla­kṣa­ṇo '­nyā­po­haḥ | ta2­2thā ci­tra­jñā­na­sya sva­ni­rbhā­se­bhyo lo­hi­tā2­3di­bhyo vi­ṣa­ya­sya ca ci­tra- pa­ṭā­deḥ svā­kā­re­bhyo nī­lā­di­bhyo vyā­vṛ­ttiḥ si­ddhā | ku­taḥ pra­mā­ṇā­d i­ti ce­t­, ta2­4dva­ta­s te­bhyo2­5 vyā­vṛ­ttiḥ­, e­kā­ne­ka­sva­bhā­va­tvā­d gha­ṭa­rū­pā­di­va­d i­ty a­nu­mā­nā­t | na hi lo­hi­tā­di­ni­rbhā­sā e­va nī­lā­dyā­kā­rā e­va 1­5vā­ne­ka­sva­bhā­vā­, na pu­na­r e­ka­sva­bhā­vaṃ ta­dva2­6d ve­da­naṃ ba­hi­rdra­vyaṃ ce­ti śa­kyaṃ va­ktuṃ­, ya­to '­si­ddho he­tuḥ2­7 syā­t­, ta­syā2­8- py a­bā­dhi­ta­pra­tī­ti­si­ddha­tvā­t | a2­9nya­thā dra­vya­m e­va syā­n na rū­pā­da­yaḥ | e3­0te­na ci­tra­jñā­na­m e­va syā­n na ta­llo- hi­tā­di­ni­rbhā­sā i­ty u­pa­da­rśi­ta­m | śa­kyaṃ hi va­ktuṃ­, sva­bhā­vai­ka­tve '­pi ni­rbhā­sa3­1vai­la­kṣa­ṇyaṃ ka­ra­ṇa­sā­ma­grī­bhe­da- m a­nu­vi­da­dhyā­d­, dū3­2rā­sa­nnai­kā­rtho­pa­ni­ba­ddha­nā­nā­da­rśa­na­ni­rbhā­sa­va­t | ya­thai­va hi ci­tra­pa­ṭā­di­dra­vya­m e­ka­sva- bhā­va­m a­pi ca­kṣu­rā­di­ka­ra­ṇa­sā­ma­grī­bhe­dā­d rū­pā­di­vi­la­kṣa­ṇā­kā­raṃ­, ta3­3da­nu­vi­dhā­nā­t ta­thā ci­tra­jñā­na­m a­pi nā3­4nā­ntaḥ­ka­ra- 2­0ṇa­vā­sa­nā­sā­ma­grī­bhe­dā­d vi­la­kṣa­ṇa­lo­hi­tā­di­ni­rbhā­sa­m | ta­thā­na­bhyu­pa­ga­me pra­ti­pu­ru­ṣaṃ vi­ṣa­ya­sva­bhā­va­bhe­do vā3­5 sā­ma­grī­saṃ­ba­ndha­bhe­dā3­6t | kva3­7ci­d e­ka3­8trā­rthe dū­ra­stha­pu­ru­ṣa­syā­nyo hi dū­re de­śa­sā­ma­grī­saṃ­ba­ndho '­nya­ś cā­sa­nn a­de­śa­sā­ma- grī­saṃ­ba­ndhaḥ | i­ti dū­rā­sa­nnā­nā­m e­ka­tra va­stu­nyu­pa­ni­ba­ddha­nā­nā­d a­rśa­nā­nāṃ pu­ru­ṣā­ṇāṃ ni­rbhā­sa­bhe­dā­t ta­dvi­ṣa­ya­sya va­stu- 1 u­pa­kā­ryo­pa­kā­ra­ka­bhā­va­sa­mba­ndha­m a­nta­rā sa­ma­vā­yā­di­sa­mba­ndhā­nta­ra­syā­bhā­vā­t | 2( vṛ­ttiṃ vi­vṛ­ṇva­nn a­bhe­da­pa­kṣaṃ dū­ṣa­ya­ti ) | grā­hyā­kā­ra­vi­ṣa­ye | 3 grā­ha­kā­kā­ra­syā­bhā­ve | 4 grā­hyā­kā­ra­sya | 5 ( grā­hyā­kā­rā­bhā­ve saṃ­vi­do '­py a­bhā­va i­ty u­pa­ri­ṣṭā­j jñe­ya­m a­tra | 2­5a­trai­va he­tu­m ā­ha ka­sya­ci­d i­tyā­di ) | 6 grā­hyaḥ | 7 pha­la­rū­pā­yā bu­ddheḥ | 8 grā­ha­kaḥ | 9 ta­syā bu­ddhe­r grā­ha­ko '­pa­ro '­nu­bha­vo nā­sti | e­te­na bu­ddhe­r grā­hyā­kā­ro ni­ra­staḥ | 1­0 ni­rvi­ka­lpa­ka­saṃ­vi­t | 1­1 ya­saḥ | 1­2 ( saṃ­vi­dyā­kā­raḥ saṃ­vi­t­, na saṃ­ve­dyā­kā­raḥ saṃ­vi­d i- ti saṃ­ve­dyā­kā­rā­t sva­bhā­vā­nta­rā­t sva­bhā­va­rū­pa­sya saṃ­vi­dyā­kā­ra­sya vyā­vṛ­ttiḥ si­ddhā ) | 1­3 ta­t­, sva­bhā­vā­nta­rā­t sva­bhā­va­vyā­vṛ­tti­r i­ti la­kṣa­ṇaṃ ya­sya | 1­4 yau­gā­cā­ra­sya | 1­5 vi­ṣa­ya­sya ni­rbhā­so vi­ṣa­ya­ni­rbhā­saḥ | śa­va­lo vi­ṣa­ya­ni­rbhā­so ya­smi­n | ci­tra­jñā­ne i­ty a­rthaḥ | 1­6 jñā­nā­kā­rā­ṇā­m | 1­7 lo­hi­tā­dī­nāṃ ma­dhye e­ka­sya ci­tra­jñā­na­vya­pa­de­śo nā­sti ya­thā | vi­ṣa­yi­ṇa­m a­pe­kṣyā­yaṃ dṛ­ṣṭā­ntaḥ | 3­01­8 ci­tra­jñā­nā­la­mba­na­sya | 1­9 vi­ṣa­yā­pe­kṣo '­yaṃ dṛ­ṣṭā­ntaḥ | 2­0 pra­ti­bhā­sā­saṃ­bha­vā­d i­ti he­toḥ sa­ndi­gdhā­nai­kā­nti­ka­tvaṃ pa­ri­ha­ra­ti | 2­1 pra­tya­kṣa­sya | 2­2 jñā­na­ga­tā­nāṃ pa­dā­rthā­nāṃ pa­ra­spa­raṃ bhe­da­pra­kā­re­ṇa | 2­3 jñā­nā­kā­re­bhyaḥ | 2­4 ci­tra­pa­ṭā­di­vi­ṣa­ya­va­ta­ś ci­tra­jñā- na­sya | 2­5 lo­hi­tā­di­bhyaḥ | 2­6 a­sty a­rthe va­tpra­tya­yaḥ | ( ni­lā­di­va­ta­ś ci­tra­pa­ṭā­de­r e­ka­sya ve­da­na­m i­ty a­rthaḥ ) | 2­7 e­kā­ne­ka­sva- bhā­va­tvā­d i­ti | 2­8 na ke­va­laṃ bhi­nna­pra­ti­bhā­sā­nāṃ ki­ntu ta­sya ta­dva­dve­da­na­sya ba­hi­rdra­vya­syā­pi ca | 2­9 a­bā­dhi­ta­pra­tī­ti­si­ddha­tve '­pi na ta­dva­dve­da­naṃ ba­hi­rdra­vyaṃ ve­ti va­ktuṃ śa­kyaṃ ya­di | 3­0 a­ne­ka­sva­bhā­vaṃ gha­ṭā­di­dra­vya­m e­va ne­ta­re rū­pā­da­ya­s ta­dvya­ti­ri­ktā i­ti dṛ­ṣṭā­nte­na | 3­53­1 dra­vya­ci­tra­jñā­na­yoḥ | 3­2 dū­rā­sa­nnā­nāṃ na­rā­ṇā­m | 3­3 ca­kṣu­rā­dya­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t | 3­4 nā­nā­pu­ru­ṣā­pe­kṣa­yā | 3­5 vā­, a­tha­vā pra­ti­pu­ru­ṣaṃ vi­ṣa­ya­sva­bhā­va­bhe­daḥ saṃ­pa­dya­te | 3­6 i­tyu­kte ca jai­nā­bhi­ma­ta­m e­vā­yā­ta­m | 3­7 pra­de­śe | 3­8 vṛ­kṣā­dau |  1­1­1no '­pi sva1bhā­va­bhe­do '­stu­, vi­śe­ṣā2bhā­vā­t­, ka­ra­ṇa­sā­ma­grī­bhe­da­va­ddū­rā­di­de­śa­sā­ma­grī­saṃ­ba­ndha­bhe­da­syā­pi vi­ṣa­ya­sva­bhā­va­bhe- da­m a­nta­re­ṇā­nu­pa­pa­tteḥ | ta­to '­nta­r ba­hi­śca sva­bhā­va­bhe­dai­kā3nta­si­ddhe­r na kva­ci­d e­ka­tva­vya­va­sthā | a­nya­thā ni­rbhā­sa­bhe­de '­pi ka4sya­ci­d e­ka­rū­pa­to­pa­ga­me na ke­va­laṃ rū­pā­de­r a­bhe­daḥ | kiṃ ta­rhi ? ka5sya­ci­t kra­ma­śaḥ saṃ­ba­ndhya6nta­ro­pa­ni­pā­to '­pi sva­bhā­vaṃ na bhe­da­ye­t | ta­taḥ kra­ma­va­nty a­pi kā7ryā­ṇi ta­tsva­bhā­va­bhe­daṃ nā­nu­mā­pa­ye­yuḥ kra­ma­śaḥ su­khā­di- 0­5kā­rya­bhe­da­sya sā­dha­na­dha­rma­sya8 kva­ci­d e­ka­tra9 sa1­0mā­na­saṃ­ba­ndho­pa­nī­ta­ni­rbhā­sa­bhe­de­na vya­bhi­cā­rā­t | na cai­vaṃ śa­kya­m a1­1bhyu- pa­ga­ntu­m | ta­to yā­va­nti saṃ­ba1­2ndhya­nta­rā­ṇi tā­va­ntaḥ pra­tye­kaṃ bhā­va­sva­bhā­va­bhe­dāḥ pa­ra­spa­ra­vyā­vṛ­ttāḥ sa1­3ha kra­me­ṇa ca pra­ti­pa­tta­vyāḥ | na­nu ca sa­rva­thā saṃ­ba­ndhā­saṃ­bha­vā­d bhā­vā­nāṃ pā­ra­ta­ntryā­nu­pa­pa­tteḥ "­pā­ra­ta­ntryaṃ hi saṃ­ba­ndhaḥ si­ddhe kā pa­ra­ta­ntra­tā | ta­smā­t sa­rva­sya bhā­va­sya saṃ­ba­ndho nā­sti ta­ttva­taḥ­" i­tyā­di­va­ca­nā­n na ka­sya­ci- t saṃ­ba­ndhya­nta­rā­ṇi sva­bhā­va­bhe­da­ni­ba­ndha­nā­ni sa­ntī­ti ce­n na­, dra­vya­kṣe­tra­kā­la­bhā­va­pra­tyā­sa­tti­la­kṣa­ṇa­sya saṃ­ba­ndha­sya 1­0ni­rā­ka­rtu­m a­śa­kteḥ | na hi ka­sya­ci­t ke­na­ci­t sā­kṣā­tpa­ra­mpa­ra­yā vā saṃ­ba­ndho nā­stī­ti1­4, ni­ru­pā­khya­tva- pra­sa­ṅgā­t | gu1­5ṇa­gu­ṇi­noḥ pa­ryā­ya­ta­dva­to­ś ca sā­kṣā­da­vi­ṣva1­6gbhā­vā­khya­sa­ma­vā­yā­sa­ttve sva­ta­ntra­sya gu­ṇa­sya pa­ryā­ya­sya vā­'­sa­ttva­pra­sa­ṅgā­t sa­ka­la­gu­ṇa­pa­ryā­ya­ra­hi­ta­sya dra­vya­syā­py a­sa­ttvā­pa­tti­r i­ti ta1­7yo­r ni­ru­pā­khya­tva­m | gu­ṇā­nāṃ pa­ryā­yā­ṇāṃ ca pa­ra­spa­raṃ svā­śra­yai­ka­dra­vya­sa­ma­vā­ya­saṃ­ba­ndhā­bhā­ve '­py a1­8ne­na ni­ru­pā­khya­tvaṃ pra­ti­pā­di­ta­m | ca­kṣū[­? u­]rū­pa­yoḥ pa­ra­mpa­ra­yā kṣe­tra­pra­tyā­sa­tte­r a­sa­ttve yo­gya­de­śe '­py a­yo­gya­de­śa­va­drū­pe ca­kṣu­rjñā­naṃ na ja­na­ye­t | ta­ta­s ta­dgrā1­9ha­kā­nu­mā­nā2­0sa- 1­5ttvā­d a­sa­ttva­pra­sa2­1ṅgo­, rū­pa­syā­pi ce­ndri­ya­pra­tya­kṣā­sa­ttvā­d a­sa­ttva­pra­sa­ktiḥ | i­ty u2­2bha­yo­r ni­ru­pā­khya­tva­m | ta­thā kā­ra­ṇa- kā­rya­pa­ri­ṇā­ma­yoḥ kā­la­pra­tyā­sa­tte­r a­sa­ttve '­na­bhi­ma­ta­kā­la­yo­r i­vā­bhi­ma­ta­kā­la­yo­r a­pi kā­rya­kā­ra­ṇa­bhā­vā­sa­ttvā­d u­bha­yo- r ni­ru­pā­khya­tā­pa­ttiḥ | ta­thā vyā­pti­vya­va­hā­ra­kā­la­va­rtti­no­r dhū­mā­di­li­ṅgā­gnyā­di­li­ṅgi­no­r bhā­va­pra­tyā­sa­ttya­sa­ttve kva­ci- t pā­va­kā­di­li­ṅgi­ni ta­to '­nu­mā­nā­yo­gā­d a­nu­mā­nā­nu­me­ya­yo­r a­sa­ttva­pra­sa­ṅgā­n ni­ru­pā­khya­tva­pra­sa­ṅgaḥ | kiṃ ba­hū­nā­, saṃ­ve­da- na­sya ka­sya­ci­t ke­na­ci­d ve­dyā­dyā­kā­re­ṇa pra­tyā­sa­tte­r a­sa­ttve ta2­3du­bha­yo­r a­sa­ttvā­n ni­ru­pā­khya­tva­m | ta2­4tpra­tyā­sa­tti­sa­dbhā­ve 2­0vā si­ddha­ś ca­tu­rdhā­pi saṃ­ba­ndhaḥ­, saṃ­vi­t ta­dā2­5kā­ra­yo­r dra­vyā­di­pra­tyā­sa­tti­ca­tu­ṣṭa­ya­syā­pi bhā­vā­t pa­ra­spa­raṃ pā­ra­ta­ntrya­si­ddheḥ | si­ddha­sya saṃ­vi­dā­kā­ra­sya2­6 saṃ­vi­tpa­ra­ta­ntra­tā­ni­ṣṭau saṃ­vi­da­bhā­ve '­pi bhā­va­pra­sa2­7ṅgā­t­, saṃ­vi­do vā svā2­8kā­ra­pa­ra­ta­ntra­tā­nu­pa- ga­me ni­rā­kā­ra­saṃ­vi­da­nu­ṣa­ṅgā­t­, ta­tho­pa2­1ga­me '­pi saṃ­vi­do ve­dyā­kā­ra­vi­ve­ka­pa­ra­ta­ntra­tā­na­bhi­ma­na­ne ve­dyā­kā­rā­tma­tā­pra­sa- ṅgā­t­, sa­rva­thā saṃ­ba­ndhā­bhā­va­sya ca bhā­va­pa­ra­ta­ntra­tvā­na­ṅgī­ka­ra­ṇe sva­ta­ntra­syā3­0bhā­va­rū­pa­tva­vi­ro­dhā­t ku­ta­s ta­dvya3­1va­sthā ? ta3­2d a­yaṃ ka­sya­ci­t si­ddha­syā­si­ddha­sya vā pa­ra­ta­ntra­tā­m u­pa­la­bhya sa3­3rva­tra si­ddhe '­si­ddhe vā kā pa­ra­ta­ntra­te­ti bru­vā­ṇaḥ ka­thaṃ 2­51 vi­śa­dā­vi­śa­da­tva­la­kṣa­ṇaḥ | 2 ni­rbhā­sa­sva­bhā­va­yoḥ | 3 e­kā­nto ni­ya­maḥ | 4 ci­tra­jñā­na­sya ci­tra­pa­ṭā­de­r vā | 5 ā­tmā­deḥ | 6 saṃ­ba­ndhya­nta­raṃ­, sra­gva­ni­tā­di | 7 bhi­nna­kā­ra­ṇā­ni su­khā­dī­ni | 8 he­toḥ | 9 vṛ­kṣā­dau | 1­0 sa­mā­nā­, ka­ra­ṇa­sā­ma­grī | 1­1 ya­taḥ kā­rya­bhe­dā­t kā­ra­ṇa­bhe­da i­ty u­ktaṃ­, pra­ti­bhā­sa­bhe­dā­t sva­bhā­va­bhe­da i­ti ca | 1­2 sa­ha­kā­ri­kā­ra­ṇā­ni | 1­3 yu­ga­pa­d ya­thā­, dī­pā­dau tai­la­śo­ṣa­ṇa­va­rti­kā­dā­ha­ka­jja­la­mo­ca­nā­ndha­kā­ra­nā­śa­nā­rtha­pra­kā­śa­nā­da­yaḥ sva­bhā­va­bhe­dāḥ pa­ra­spa­ra­vyā­vṛ­ttāḥ | kra­me­ṇa ya­thā­, gha­ṭā­dau rū­pā­da­yaḥ sva­bhā­va­bhe­dāḥ | e­vaṃ sa­ty a­nyā­po­haḥ sa­mā­yā­taḥ | 1­4 a­nya­the­ti śe­ṣaḥ | 1­5 dra­vya­pra­tyā­sa­tti­la­kṣa­ṇa­saṃ­ba­ndhaṃ 3­0da­rśa­ya­ti | 1­6 a­vi­ṣva­gbhā­vaḥ­, ka­tha­ñci­t tā­dā­tmya­la­kṣa­ṇaḥ | 2­7 gu­ṇa­pa­ryā­ya­yoḥ | 2­8 a­sa­ttvā­pa­tti­pra­kā­re­ṇa | 1­9 ta­sya ca­kṣu­ṣaḥ | 2­0 ma­yi ca­kṣu­r a­sti­, rū­pa­jñā­na­sa­dbhā­vā­d i­ti | 2­1 ca­kṣu­ṣaḥ | 2­2 ca­kṣū­rū­pa­yoḥ | 2­3 ve­dya­ve­da­na­yoḥ | 2­4 ta­yo­r ve­dya- ve­da­na­yoḥ | 2­5 saṃ­ve­da­na­ta­dve­dyā­kā­ra­yoḥ | 2­6 grā­hyā­dyā­kā­ra­sya | 2­7 saṃ­vi­dā­kā­ra­sya | 2­8 ve­dyā­kā­re­ṇa sa­ha saṃ­ba­ndhā­na­ṅgī­kā­re | 2­9 saṃ­vi­do ni­rā­kā­ra­to­pa­ga­me '­pi ve­dyā­kā­rā­bhā­va­saṃ­ba­ndhā­na­bhyu­pa­ga­me ve­dyā­kā­rā­tma­tā syā­t ta­c ca pa­ra­spa­raṃ vi­ru­ddha­m | ta­thā hi | ve­dyā- kā­ra­pa­ra­ta­ntra­yā syā­d ve­dyā­kā­rā­bhā­va­pa­ra­ta­ntra­tā vā | u­bha­ya­pā­ra­ta­ntryā­bhā­va­s tu vi­ru­ddha e­va | e­va­m a­gre '­pi pa­ra­spa­ra­vi­ro­dho da­rśi­taḥ­) | 3­53­0 va­stvā­śra­ya­ra­hi­ta­sya saṃ­ba­ndhā­bhā­va­sya | 3­1 ta­sya saṃ­ba­ndhā­bhā­va­sya | 3­2 sau­trā­nti­ko vai­bhā­ṣi­ko vā | 3­3 gu­ṇa­gu­ṇyā­di­ṣu |  1­1­2na pa1ra­ta­ntraḥ ? ka­sya­ci­d a­si­ddha­syā­pi kā­ryā­tma­naḥ kā­ra­ṇa­pa­ra­ta­ntra­to­pa­pa­tte­r a­nya­thā kā­ra­ṇā­bhā­ve '­pi kā­ryo­tpa­tte­r ni­vā­ra- ṇā­yo­gā­t­, ku2ta­ści­t ka­sya­ci­d a­nu­tpa­ttau śa­śva­tsa­ttva­pra­sa­ṅgā­t­, sa­da­kā­rā­ṇa­va­n ni­tya­m i­ti va­ca­nā­t­, saṃ3vṛ­ttyā pā­ra- ta­ntryo­pa­ga­me '­pi ta­ddo­ṣā­na­ti­vṛ­tteḥ saṃ­vṛ­tte­r mṛ­ṣā­rū­pa­tvā­t | ta­ttva­to '­pi kva­ci4t pā­ra­ta­ntrye­ṣṭau si­ddha­s tā­ttvi­kaḥ saṃ­ba­ndhaḥ | i­ti na ta­tpra­ti­kṣe­paḥ śre­yā­n ya­taḥ saṃ­ba­ndhya­nta5rā­pe­kṣa­yā sa­kṛ­d a­sa­kṛ­c ca sa­ntā­nā­nta­ra6bhā­va­sva­bhā­va­bhe­dāḥ7 pa­ra­spa­raṃ 0­5vyā­vṛ­ttā na bha­ve­yuḥ | ta­d e­vaṃ pra­ti­kṣa­ṇa­m a­na­nta­pa­ryā­yāḥ pra­tye­ka­m a­rtha­sā8rthāḥ, na pu­na­r e­ka­sva­bhā­vā e­va bhā­vāḥ kṣa­ṇa­mā­tra­sthi­ta­yaḥ­, a­nva­ya­syā­nā­ra­ta­m a­vi­cche­dā­t | kra­ma­śo '­pi vi­cche­de '­rtha­kri­yā­nu­pa­pa­tteḥ sva­ya­m a­sa9ta­s ta­ttva­taḥ kva­ci­d u­pa­kā­ri­tā­nu­pa­pa­tteḥ ku­taḥ ka­syā­tma­lā­bhaḥ syā­t ? ka­tha­ñci­d a­vi­cche­de pu­naḥ sa1­0 su­gha­ṭa e­va kā­ra­ṇa­sya sva­kā­ryā­tma1­1nā bha­va­taḥ pra­ti­kṣe­pā1­2yo­gā­t sva­bhā­vā1­3nta­rā1­4na­pe­kṣa­ṇa­va­t, sva1­5ya­m u­tpi­tso­r a­pi sva­bhā­vā­nta­rā­pe- kṣa­ṇe vi­na­śva­ra­syā­pi ta1­6da­pe­kṣa­ṇa­pra­sa­ṅgā­t | e­te­na1­7 sthā­snoḥ sva­bhā­vā­nta­rā­na­pe­kṣa­ṇa­m u­ktaṃ­, vi­śra1­8sā pa­ri­ṇā1­9mi­naḥ 1­0kā­ra­ṇā­nta­rā­na­pe­kṣo­tpā­dā­di­tra­ya­vya­va­sthā­nā­t ta­dvi­śe­ṣe2­0 e­va he­tu­vyā­pā­ro­pa­ga­mā­t | ya­ta­ś cai­vaṃ2­1 pa­ryā­yā­rthi­ka­na­yā­de­śā- t pra­ti­kṣa­ṇa­m a­na­nta­pa­ryā­yaḥ kra­me­ṇā­vi­cchi­nnā­nva­ya­saṃ­ta­ti­r a­rthaḥ pra­tī­ya­te ta­smā­d a2­2ya­m u­tpi­tsu­r e­va vi­na­śya­ti jī­vā­diḥ­, pū2­3rva­duḥ­khā­di­pa­ryā­ya­vi­nā­śā­'­ja­ha­dvṛ­tti­tvā­t ta­du­tta­ra­su­khā­di­pa­ryā­yo­tpā­da­sya | na2­4śva­ra e­va ti­ṣṭha­ti, ka2­5tha­ñci­d a­sthā­sno- r nā­śā­nu­pa­pa­tte­r a­śva­vi­ṣā­ṇa­va­t | sa­ddra­vya­ce­ta­na­tvā­di­nā sthā­snu­r e­vo­tpa­dya­te sa­rva­thā­py a­sthā­snoḥ ka­dā­ci­d u­tpā­dā­yo­gā- t ta2­6dva­t | ta2­7taḥ pra­ti­kṣa­ṇaṃ tri­la­kṣa­ṇaṃ sa­rva­m u­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­d i­ti va2­8ca­nā­t | na2­9nv e­vaṃ sthi­tyā­da­yo jī­vā­de­r va- 1­5stu­no ya­dy a­bhi­nnā­s ta­dā sthi­ti­r e­vo­tpa­tti­vi­nā­śau­, vi­nā­śa e­va sthi­tyu­tpa­ttī­, u­tpa­tti­r e­va vi­nā­śā­va­sthā­ne i­ti prā­pta­m­, e­ka­smā­d a­bhi­nnā­nāṃ sthi­tyā­dī­nāṃ bhe­da­vi­ro­dhā­t | ta­thā ca ka­thaṃ tri­la­kṣa­ṇa­tā syā­t ? a­tha bhi­nnā­s ta­rhi pra­tye­kaṃ sthi­tyā­dī­nāṃ tri­la­kṣa­ṇa­tva­pra­sa­ṅgaḥ­, sa3­0ttvā­t­, a­nya­thā ta­da­sa­ttvā­pa­tteḥ | ta3­1thā cā­na­va­sthā­nā­n na sa­mī­hi­ta3­2si- ddhi­r i­ti ka­ści­t so '­py a­nā­lo­ci­ta­pa­dā­rtha­sva­bhā­vaḥ­, pa­kṣa­dva­ya­syā­pi ka­tha­ñci­d i­ṣṭa­tvā­t | ta­tra ta­dva3­3taḥ ka­tha3­4ñci­d a­bhe­do­pa­ga­me sthi­tyā­dī­nāṃ sthi­ti­r e­vo­tpa­dya­te sā3­5ma­rthyā­d vi­na­śya­ti ca­, vi­nā­śa e­va ti­ṣṭha­ti sā3­6ma­rthyā­d u­tpa­dya­te ca­, u­tpa- 2­0tti­r e­va na­śya­ti sā­ma­rthyā­t ti­ṣṭha­tī­ti ca jñā­ya­te­, tri­la­kṣa­ṇā­j jī­vā­di­pa­dā­rthā­d a­bhi­nnā­nāṃ sthi­tyā­dī­nāṃ tri­la­kṣa­ṇa- tva­si­ddheḥ | e3­7te­nai­va ta­ta­s te­ṣāṃ bhe­do­pa3­8ga­me '­pi pra­tye­kaṃ tri­la­kṣa­ṇa­tva­si­ddhi­r u­ktā | na cai­va3­9m a­na­va­sthā­, sa­rva­dā bhe­da­pa­kṣe ta4­0tpra­sa­kteḥ­, syā­dvā­da­pa­kṣe tu ta­da­saṃ­bha­vā­t | ye­na hi sva4­1bhā­ve­na tri­la­kṣa­ṇā­t ta­ttvā­d a­bhi­nnāḥ sthi­tyā­da­ya­s te­na 1 a­pi tu bha­va­ty e­va pa­ra­ta­ntraḥ | a­jñā­nā­dhī­na i­ty a­rthaḥ | 2 na­nu ca kā­rya­kā­ra­ṇa­bhā­va e­va ne­ṣya­te ta­rhi kā­ryā­tma­naḥ kā­ra­ṇa- pa­ra­ta­ntra­tā ku­ta i­ty u­kte ā­ha ku­ta­ści­d i­tyā­di | 3 saṃ­ba­ndho nā­sti ta­ttva­ta i­ti va­ca­nā­t saṃ­vṛ­ttyā saṃ­ba­ndho '­bhyu­pa­ga­mya­te e­ve­ti 2­5va­da­ntaṃ sau­ga­taṃ pra­tyā­huḥ | saṃ­vṛ­ttyā ka­lpa­na­yā | 4 kā­ra­ṇa­sya kā­ryā­tma­ni | 5 sa­ha­kā­ri­kā­ra­ṇā­pe­kṣa­yā | 6 saṃ­vi­tsa­ntā­nā­d a­nya- tsaṃ­tā­naṃ saṃ­tā­nā­nta­ra­m | 7 ci­tra­pa­ṭā­di­rū­pāḥ | 8 sā­rthāḥ sa­mū­hāḥ | 9 kā­rya­kā­la­m a­prā­pnu­va­taḥ kā­ra­ṇa­dra­vya­sya | 1­0 ā­tma­lā­bhaḥ | 1­1 kā­rya­sva­rū­pe­ṇa | 1­2 pra­ti­kṣe­paḥ kā­la­vi­la­mbaḥ | 1­3 kā­ra­ṇā­nta­ra­sya pra­ti­kṣe­pa­kā­ra­ka­sya | 1­4 ye­na kā­ra­ṇe­na ya­t kā­ryaṃ jā­ya­te te­nai­va ta­t kā­ryaṃ­, na tu kā­ra­ṇā­nta­re­ṇa | 1­5 a­rtha­pa­ryā­ya­ta­yā | 1­6 ta­sya sva­bhā­vā­nta­ra­sya | 1­7 sva­ya­m u­tpi­tso­r vi­na­śva­ra­sya ca sva­bhā- vā­nta­rā­na­pe­kṣa­ṇa­ka­tha­ne­na | 1­8 sva­bhā­ve­na | 1­9 u­tpa­tti­vi­nā­śa­sthi­ti­rū­pe­ṇa pa­ri­ṇa­ma­taḥ | 2­0 vya­ñja­na­pa­ryā­ye | sthū­lo vya­ñja­na- 3­0pa­ryā­yo vā­gga­myo na­śva­raḥ sthi­raḥ | sū­kṣmaḥ pra­ti­kṣa­ṇa­dhvaṃ­sī pa­ryā­ya­ś cā­rtha­saṃ­jña­kaḥ | 2­1 kā­ra­ṇā­nta­rā­na­pe­kṣa­tva­pra­kā­re­ṇa | 2­2 a­rthaḥ | 2­3 u­tpi­tsu­ś ce­d u­tpa­dya­tā­m | vi­nā­śaḥ ku­ta i­ty ā­śa­ṅkā­yā­m ā­huḥ pū­rve­ti | 2­4 pa­ryā­yā­pe­kṣa­yai­va | 2­5 dra­vyā­pe­kṣa­yā | 2­6 a­śva- vi­ṣā­ṇa­va­t | 2­7 u­tpā­dā­di­dha­rma­sa­ma­nvi­ta­syai­va vi­nā­śā­di­dha­rma­sa­ma­nvi­ta­ttvaṃ ya­taḥ | 2­8 mo­kṣa­śā­stra­sya | 2­9 sau­ga­taḥ | 3­0 ya­t sa­t ta­d u­tā­da­vya­ya­dhrau­vya­yu­ktaṃ bha­va­tī­ti va­ca­nā­t | 3­1 a­sa­ttvā­pa­ttau sa­tyā­m i­ty a­rtaḥ | sa­rva­sya trai­la­kṣa­ṇya­si­ddhiḥ | 3­3 sthi­tyā­di­ma­taḥ | 3­4 a­nva­ya­rū­pa­dra­vyā­pe­kṣa­yā | 3­5 nā­śa­sā­ma­rthyā­t | 3­6 u­tpa­tti­sā­ma­rthyā­t | 3­7 a­bhe­da­pa­kṣe '­pi sthi- 3­5tyā­dī­nāṃ tri­la­kṣa­ṇa­tva­ni­śca­ye­na | 3­8 pa­ryā­yā­pe­kṣa­yā | 3­9 bhe­da­pa­kṣe pra­tye­kaṃ tri­la­kṣa­ṇa­tva­pra­kā­re­ṇa | 4­0 ta­sya­, a­na­va­sthā­yāḥ | 4­1 dra­vya­sva­bhā­ve­na |  1­1­3pra­tye­kaṃ tri­la­kṣa­ṇāḥ­, pa­ryā­yā1rpa­ṇā­t pa­ra­spa­raṃ ta2dva­ta­ś ca bhi­nnā a­pī­ṣya­nte­, ta­thā pra­tī­te­r bā­dha­kā­saṃ­bha­vā­t | ta­to ni­ra­va­dya­m i­daṃ pra­ti­kṣa­ṇaṃ tri­la­kṣa­ṇaṃ sa­rva­m i­ti | e3te­na kā­la­tra­yā­pe­kṣa­yā­pi tri­la­kṣa­ṇa­m u­pa­da­rśi­taṃ­, ta4syā­nvi­te­na5 rū­pe­ṇa kā­la­tra­ya­vyā­pi­tvā­d a­nya­thā tru­ṭya­ttai­kā6nte sa­rva­thā­rtha­kri­yā­vi­ro­dhā­t kū­ṭa7sthai­kā­nta­va­t | ta­to dra­vya­pa- ryā­yā­tma­kaṃ jī­vā­di va­stu­, kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­nya­thā­nu­pa­pa­tte­r i­ti pra­mā­ṇo­pa­pa­nna­m | ta­thā ca sthi­ti- 0­5r e­va sthā­sya­ty u­tpa­tsya­te vi­na­ṅkṣya­ti sā­ma­rthyā­t sthi­to­tpa­nnā vi­na­ṣṭe­ti ga­mya­te | vi­nā­śa e­va sthā­sya- ty u­tpa­tsya­te vi­na­ṅkṣya­ti sthi­ta u­tpa­nno vi­na­ṣṭa i­ti ca ga­mya­te | u­tpa­tti­r e­vo­tpa­tsya­te vi­na­ṅkṣya­ti sthā­sya­tī­ti na ku­ta­ści­d u­pa­ra­ma­ti | so­tpa­nnā vi­na­ṣṭā sthi­te­ti ga­mya­te | sthi­tyā­dyā­śra­ya­sya va­stu­no '­nā­dya­na- nta­tvā­d a­nu­pa­ra­ma­si­ddheḥ sthi­tyā­di­pa­ryā­yā­ṇāṃ kā­la­tra­yā­pe­kṣi­ṇā­m a­nu­pa­ra­ma­si­ddhiḥ­, a­nya8thā ta­syā9[­? ai­]ta­lla­kṣa­ṇa­tva­pra­sa­ṅgā- t sa­ttva­vi­ro­dhā­t | e­te­na1­0 jī­vā­di va­stu ti­ṣṭha­ti sthi­taṃ sthā­sya­ti­, vi­na­śya­ti vi­na­ṣṭaṃ vi­na­ṅkṣya­ti­, u­tpa­dya­te 1­0u­tpa­nna­m u­tpa­tsya­te ce­ti pra1­1da­rśi­taṃ­, ka­tha­ñci­t ta­da­bhi­nna­sthi­tyā­dī­nā­m a­nya­thā1­2 sthā­sya­ty ā­di­vya­va­sthā­nu­pa­pa­tteḥ | ta­thā cai­te­ṣāṃ na­vā­nā­m a­pi vi­ka­lpā­nāṃ pra­tye­kaṃ na­va­vi­ka­lpa­to­pa­pa­tte­r e­kā­śī­ti­vi­ka1­3lpaṃ va­stū­hyaṃ­, ta1­4da­bhi­nna­sthi­tyā­di- pa­ryā­yā­ṇā­m a­pi tā­va­ddhā 1­5vi­ka­lpā­d a­nu­pa­ra­ma­si­ddheḥ | ya­thā jī­va­pu­dga­la­dha­rmā­dha­rmā­kā­śa­kā­la­vi­ka­lpa­m a­śu­ddha1­6dra­vya­m a­na­nta- pa­ryā1­7yaṃ sa­ha kra­mā­c ca ci­nti­taṃ ta­thā sa­nmā­traṃ śu­ddha­dra­vya1­8m a­pi pra­ti­pa­tta­vyaṃ­, ta­syai­va1­9 dra­vya­tva­vi­śe­ṣa­ṇa­sya2­0 dra­vya­vya­va­hā­ra- vi­ṣa­ya­tva2­1si­ddheḥ | ta2­2thā hi | bhā2­3va e­va dra2­4va­ti dro­ṣya­ty a­du­dru­va d i­ti dra2­5vyaṃ ta­thā kṣī­ya2­6nte kṣe­ṣya­nte kṣi­tā- 1­5ś cā­smi­n2­7 pa­dā­rthā i­ti kṣe­traṃ­, 2­8 ka­lya2­9nte ka­la­yi­ṣya­nte ka­li­tā­ś cā­smā3­0d i­ti kā3­1laḥ­; bha­va­ti bha­vi­ṣya- ty a­bhū­d i­ti bhā3­2vaḥ pa­ryā­ya i­ti sa­ttai­va vi­śe­ṣya­te dra­vya­kṣe­tra­kā­la­bhā­va­tma­nā, ta­syā e­va ta­thā vya­va­hā­ra­vi- ṣa­ya­tva­gha­ṭa­nā­t | ta­taḥ3­3 pa­ra­spa­ra­vyā­vṛ­tta­sva­bhā­vā­na­'[­? -'­]na­nta­gu­ṇa­pa­ryā­yā­t pra­ti­kṣa­ṇa­m ā­sā­da­ya­ntī3­4 sa­ttai­va ti­ṣṭha­tī­ty ā­di3­5yo­jyaṃ, ta­syā a­py e­kā­śī­ti­vi­ka­lpa­tvo­pa­pa­tteḥ | ta­thā bhe­dā3­6n e­va saṃ­dra­va­ntī­tyā­di pra­ti­pa- tta­vyaṃ kṣi­tā­n3­7 ku­rva­ntī ka­la­ya­ntī bha­va­ntī ca sa­ttai­va ti­ṣṭha­tī­tyā­di­yo­ja­nā­yāḥ saṃ­bha­vā­t | ta­thā co­ktaṃ3­8 2­0"­sa­ttā sa­ka­la­pa­dā3­9rthā sa­vi­śva­rū­pā tv a­na­nta­pa­ryā­yā | sthi­ti­bha­ṅgo­tpā­dā­rthā sa­pra­ti­pa­kṣā4­0 bha­va­ty e­kā­"4­1, i­ti |  1 sthi­tyā­di­dha­rmā­pe­kṣa­ṇā­t | 2 sthi­tyā­di­ma­to jī­vā­deḥ | 3 e­kai­ka­kṣa­ṇe ca­ra­ma­'­ca­raṃ ca va­stu sthi­ti­ja­na­na­ni­ro­dha­la­kṣa­ṇaṃ bha­va­ti­, pū­rvo­tta­ra­pa­ryā­ye­ṣv a­vi­cchi­nnā­nva­ya­sa­nta­ti­sa­ma­nvi­ta­tvā­d i­ti sa­ma­rtha­ne­na | 4 jī­vā­deḥ | 5 dra­vya­rū­pe­ṇa | 6 ni­ra­nva­ye kṣa­ṇi­kai­kā­nte | 7 ni­tyai­kā­nta­va­t | 8 u­pa­ra­ma­si­ddhi­ś ce­t | 9 va­stu­naḥ | 1­0 sthi­tyā­dī­nāṃ kā­la­tra­ye '­pi sthi­tyā­di­tra­yā­tma­ka­tva- pra­rū­pa­ṇe­na | 1­1 bha­ṭṭā­ka­la­ṅka­de­vaiḥ | 1­2 jī­vā­deḥ kā­la­tra­ye '­pi sthi­tyā­di­tra­yā­tma­ka­tvā­bhā­ve | 1­3 na­va­su vi­ka­lpe­ṣu tā­va­t ti­ṣṭha- 2­5tī­ty e­ta­t sva­kī­ya­kā­lā­pe­kṣa­yā ti­ṣṭha­ty u­tpa­dya­te vi­na­śya­ti­, svo­tta­ra­kā­lā­pe­kṣa­yā tu sthā­sya­ty u­tpa­tsya­te vi­na­ṅkṣya­ti­, sva­pū­rva­kā­lā­pe­kṣa­yā tu sthi­ta­m u­tpa­nnaṃ vi­na­ṣṭaṃ ce­ti na­va[­? -] bhe­dāḥ | a­va­śi­ṣṭe­ṣu sthi­tyā­di­ṣv a­ṣṭa­su dha­rme­ṣu cai­va­m e­va dra­ṣṭa­vya­m | 1­4 na­nu ca dha­rmi­ṇa e­vaṃ vya­va­sthā syā­d dha­rmā­ṇāṃ tu ka­tha­m i­ty ā­śa­ṅkā­yā­m ā­ha | 1­5 pra­kā­re dhā­pra­tya­yaḥ | 1­6 a­śu­ddhaṃ vya­va­hā­ra­na­yā­pe­kṣa­yā vi­dya­mā­na­bhe­da­m a­śu­ddha­m i­ti bhā­vaḥ | 1­7 pra­tye­ka­m | 1­8 śu­ddhaṃ saṃ­gra­ha­na­yā­pe­kṣa­yā | a­vi­dya­mā­na­bhe­daṃ śu­ddha­m i­ti bhā­vaḥ | 1­9 a­vi­va­kṣi­ta­bhe­da­sya śu­ddha­sya sa­nmā­tra­sya dra­vya­tva­m e­va nā­stī­ty u­kte ā­ha jai­naḥ | 2­0 ba­saḥ | 2­1(­dra­vyaṃ sa­llā­kṣa­ṇi­ka­m i­ti va­ca­nā­t­) | 2­2 sa­ttva­syai­va dra­vya­tvaṃ pra­ti­pā- 3­0da­ya­ti | 2­3 sa­ttā | 2­4 pa­ryā­yā­n pra­ti ga­ccha­ti | 2­5 sa­t | 2­6 ni­vā­sa­ga­tya­rtha­kā­t kṣi­r i­ty a­smā­d dhā­toḥ | bhā­vā e­va ni­vā­saṃ ga­ccha­nti | 2­7 bhā­ve sa­ttā­la­kṣa­ṇe | 2­8 sa­ttai­va | 2­9 ka­lya­nte­, pū­rvo­tta­ra­pa­ryā­ya­ta­yā pra­va­rta­nte­, pa­ri­ṇā­maṃ ga­ccha­ntī­ti | 3­0 bhā­vā­t | 3­1 sa­nn e­va | 3­2 sa­nn e­va | 3­3 dra­vya­kṣe­tra­kā­la­bhā­vā­tma­nā sa­ttai­va vi­śe­ṣya­te ya­taḥ­, a­tha vā sa­nmā­tra­m a­na­nta­pa­ryā­yaṃ si­ddhaṃ ya­taḥ | 3­4 svī­ku­rva­ntī | 3­5 ā­di­pa­de­na sthā­sya­ty ā­dī­nāṃ gra­ha­ṇa­m | 3­6 jī­vā­dī­n | 3­7 ni­vā­si­tā­n ku­rva­ntī kṣe­traṃ sa­tī­ty a­rthaḥ | ka­la­ya­ntī kā­laḥ sa­tī­ty a­rthaḥ | bha­va­ntī bhā­vaḥ sa­tī­ty a­rthaḥ | a­trā­bhe­da­vi­va­kṣa­ye­daṃ pra­rū­pa­ṇaṃ­, sa­ttai­va vi­śi­ṣya­te 3­5i­ty a­tra tu bhe­da­pa­ra­ta­yā | u­bha­ya­pra­rū­pa­ṇaṃ hi bhe­daḥ | 3­8(­sa­ma­ya­sā­ra­nā­mrya­'­dhyā­tma­gra­nthe­) | 3­9 sa­ka­la­pa­dā­rtha­saṃ­sthā | 4­0(­na ke­va­laṃ sa­ttā ti­ṣṭha­ti­, ki­ntu pra­ti­pa­kṣe­ṇa a­sa­tta­yā­, a­bhā­ve­na sa­hi­tā­) | 4­1 e­kā vi­śe­ṣa­ra­hi­ta­sva­rū­pā­pe­kṣa­yā |  1­1­4ta­d e­vaṃ pa­ryā­yā­rthi­ka­na­ya­prā­dhā­nyā­d dra­vyā­rthi­ka­na­ya­gu­ṇa1bhā­vā­t sa­rva­sya sva­bhā­vā­nta­ra­vyā­vṛ­ttiḥ pra­si­ddhā­'­nyā­po­ha­vya- ti­kra­ma­m a­pā­ka­ro­tī­ti kiṃ naḥ2 pra­yā­se­na |  ta­thā ke­ṣā3ñci­t ta­ttva­to '­tya­ntā­bhā­vā­pā­kṛ­tau na kva­ci4t ki­ñci5t ka­tha6ñci­n na7 va­rte­ta | va­rta­tā8m i­ti ce­t­, ta­thā sa­rvaṃ sa­rva­tra sa­rva­tho­pa­la­bhye­ta | na ca jñā­nā­di­kaṃ gha­ṭā­dā­v u­pa­la­bhya­te­, nā­pi rū­pā­di­ka­m ā­tmā­dau | na 0­5ca ki­ñci­t svā­tma­ne­va pa­rā­tma­nā­py u­pa­la­bhye­ta ta9taḥ ki­ñci­t sve­ṣṭaṃ ta1­0ttvaṃ kva­ci­d a­ni­ṣṭe '­rthe sa1­1tyā­tma­nā­nu­pa­la­bha­mā­naḥ1­2 kā­la­tra- ye '­pi ta­tta­tra ta­thā nā­stī­ti pra­ti­pa­dya­te e­ve­ti si­ddho '­tya­ntā­bhā­vaḥ | ka1­3thaṃ pu­na­r a­bhā­va­pra­ti­pa­ttiḥ ? ka­thaṃ ca1­4 na syā­t ?  sa­rva­thā1­5 bhā­va­vi­la­kṣa­ṇa­syā­bhā­va­sya vā­sta­va­sya grā­ha­ka­pra­mā­ṇā­bhā­vā­t1­6, pra­tya­kṣa­sya rū­pā­di­sva­la­kṣa­ṇa- vi­ṣa­ya­tvā d a­bhā­ve pra­vṛ­ttya­yo­gā­t ta­sya1­7 ta1­8tkā­ra­ṇa­tva­vi­ro­dhā­t­, ta­tkā­ra­ṇa1­9tve sva­la­kṣa­ṇa­tā­pa­tteḥ­, a­kā­ra2­0ṇa­syā­vi­ṣa- ya­tva­vya­va­sthi­teḥ­, pra­mā2­1ṇā­nta­ra­syā­pi sva­kā­ra2­2ṇa­vi­ṣa­ya­tvā­t | ta­sya2­3 kā­ryā­nu­mā­na­tve tā­va­d a­bhā­va­sya kā­ra­ṇa- 1­0tva­pra­sa­ktiḥ | na cā­sau yu­kti­ma­tī | sva­bhā­vā­nu­mā­na­tve '­pi bhā­vā­tma­ka­tā2­4pa­ttiḥ­, a­bhā­va­sya sva2­5bhā­vā­saṃ­bha2­6vā­t | a­sa­to '­nu­pa­la2­7bdheḥ pa­ryu­dā­sa­vṛ­ttyā va2­8stu­ni ni­ya­mā­t sa­rva­thā­py a­bhā­vā­vi­ṣa­ya­tva­si­ddhiḥ | ta2­9dvi­ṣa­yo '­pi bhā­va- sva­bhā­va e­vā­bhā­vaḥ | ka­sya­ci­d eka­sya3­0 kai­va­lya­m i­ta3­1ra­sya vai­ka­lya­m i­ti bru­va­nn a­pi de­vā­nāṃ pri­yo du­rvi­da­gdha­bau­ddho nā­va­dhā­ra­ya­ti­, bhā­vā3­2bhā­va­pra­ti­pa­tte­r a­bhā­vā­bhyu­pa­ga­mā­t  | so '­yaṃ sva3­3ya­m a­nā­di­vā­sa­no­dbhū­ta­vi­ka­lpa­pa­ri­ni­ṣṭhi­taḥ śa­bdā­rtha­s tri­vi­dho dha­rmo bhā­vā­bhā­vo­bha­yā­śri­ta i­ti pa­ra­mā­rtha­to bhā­va­syo­bha­ya­sya ca pra­ti­pa­tte­r a3­4bhā­vaṃ pra­ti­pa­dya­mā­naḥ 1­5ka­tha­m a­bhā­va­pra­ti­pa­ttau pra­kṛ­ta­pa3­5rya­nu­yo­gaṃ ku­ryā­t ? na3­6 ce­d a­sva­sthaḥ pa­ra­mā­rtha­taḥ­, sva­pa­ra3­7rū­pā­di­bhā­vā­bhā­va­la­kṣa­ṇa- tvā­t sa­rva­sya niḥ­śre­ṇī­pa3­8da­ba­ndhā­bhyā­m i­va bhā­vā­bhā­va­sva­bhā­vā­bhyāṃ pra­ti­ba­ndhā­t3­9, sva­rū­pā­di­bhi­r i­va pa­ra- rū­pā­di­bhi­r a­pī­ṣṭa­sya saṃ­vi­d a­dva­ya­sya bhā­ve bhe­da­rū­pa­tva­pra­sa­ṅgā­t pa­ra­rū­pā­di­bhi­r i­va sva­rū­pā­di­bhi­r a­pi ta­syā­bhā­ve sva­yaṃ pra­kā­śa­na­vi­ro­dhā­t | na ki­ñci­t pra­mā­ṇaṃ sa­rvā­tma­nā4­0 bhā­va­m a­bhā­vaṃ vā gra­hī­tu­m a­rha­ti­, a­ni­ya­ma­pra­sa4­1ṅgā­t | tā­thā­ga­tā­nāṃ hi bhā­va e­va pra­mā­ṇa­vi­ṣa­ya i­ti bhā­va­pra­me­yai­kā­nta­vā­di­nā­m a­bhā­va­pra­ti­pa­tti­r a­yu4­2ktiḥ | a­to na 2­0bhā­va­ni­ya­ma­pra­ti­pa­ttiḥ, ka­sya­ci­t kva­ci­t ka­tha­ñci­d a­sa­ttvā­si­ddheḥ sva4­3sva­bhā­va­vya­va­sthi­tya­yo­gā­t | te­ṣāṃ4­4ta­tpra4­5me­ya­to  1( dra­vyā­rthi­ka­na­yo­pe­kṣa­ṇā­t ) | 2 jai­nā­nā­m | 3 sāṃ­khyā­nā­m | 4 jī­ve | 5 rū­pā­di | 6 sa­tya­rū­pe­ṇa | 7 dvau na­ñau pra­kṛ­tā­rthaṃ sū­ca­ya­taḥ | ta­to va­rta­te e­ve­ty a­rthaḥ | 8 sa­rvaṃ sa­rva­tra vi­dya­te i­ti sāṃ­khya­si­ddhā­ntā­t | 9 sa­rva­sya sva­rū­pa­sya sva­rū­pi­ṇa­ś ca svā­śra­ya­m a­nta­re­ṇā­nu­pa­la­bdhi­r ya­taḥ | 1­0 pra­dhā­na­m | 1­1 sa­tya­sva­rū­pe­ṇa | 1­2 sa e­va | 1­3 ā­ha bau­ddhaḥ | 1­4 ( bau­ddhe­na pṛ­ṣṭe sa­ti jai­naḥ pṛ­ccha­ti ka­thaṃ ca na syā­d i­ti ) | 1­5( jai­ne­na pṛ­ṣṭa­syo­tta­raṃ da­dā­ti sau­ga­taḥ ) | 1­6 ya­to '­bhā­va­gra­ha­ṇaṃ na bha­va­tī­ty a­rthaḥ | 2­51­7 pra­tya­kṣa­sya | 1­8 ta­tkā­ra­ṇa­tva­m a­bhā­va­kā­ra­ṇa­tva­m | 1­9 ta­sya a­bhā­va­sya pra­tya­kṣaṃ pra­ti kā­ra­ṇa­tve | 2­0 a­bhā­va­sya | 2­1 a­nu­mā­naṃ ta­dgrā­ha­kaṃ bha­vi­ṣya­tī­ty u­kte ā­ha bau­ddhaḥ | 2­2 a­gni­sva­la­kṣa­ṇā­d dhū­ma­sva­la­kṣa­ṇa­m u­tpa­dya­te | ta­to dhū­ma­da­rśa­na­m | ta­smā­d dhū- ma­vi­ka­lpaḥ | ta­to '­gnya­nu­mā­na­m | i­ti pa­ra­mpa­ra­yā sva­kā­ra­ṇa­vi­ṣa­ya­tva­m | 2­3 ta­sya a­nu­mā­na­sya kā­ryā­nu­mā­na­tvaṃ ka­thaṃ saṃ­bhā­vya­te i­ty ā­ha | a­bhā­va­kā­ra­ṇaṃ prā­pyā­nu­mā­na­m u­tpa­dya­te ta­dā ta­da­nu­mā­naṃ kā­ryā­nu­mā­na­m | 2­4 a­bhā­va­sya | kā­kā­kṣa­go­la­ka­nyā­ye­na a­bhā- va­sye­ti pa­da­m u­bha­ya­tra saṃ­ba­dhya­te | 2­5 a­nu­pa­la­bdhi­li­ṅgo­tthā­nu­mā­na­m a­bhā­va­grā­ha­ka­m a­stv i­ty ā­śa­ṅkā­yā­m ā­ha | 2­6 a­bhā­va­rū­pa­li­ṅgā- 3­0bhā­vā­d i­ty a­rthaḥ | ta­ta­ś cā­nu­mā­nā­nu­da­ya e­va | 2­7 nā­sty a­tra gha­ṭo '­nu­pa­la­bdhe­r i­ty a­ne­nā­pi nā­bhā­va­gra­ha­ṇa­m | ku­taḥ ? pa­ryu­dā­sa­tva­taḥ | 2­8 bhū­ta­le | 2­9 a­nu­pa­la­bdhi­vi­ṣa­yaḥ | 3­0 bhū­ta­la­sya | 3­1 gha­ṭā­deḥ | 3­2 ya­the­ha bhū­ta­le gha­ṭo nā­sti­, a­nu­pa­la­bdhe­r i­ty e­vaṃ bhā­va­sya bhū­ta­la­syā­bhā­va­sya ca gha­ṭā­bhā­va­sya pra­ti­pa­tti­r bha­va­ti | 3­3 bau­ddha­sya | 3­4 pa­ñca­mī | 3­5 pū­rvo­kta­pra­śna­m | 3­6 ( pra­kṛ­ta­pa­rya­nu­yo­gaṃ ku­ryā­c ce­t ) | 3­7 sa­rvaṃ sva­rū­pe­ṇa bhā­va­sva­rū­paṃ­, pa­ra­rū­pe­ṇa tva­bhā­va­sva­rū­pa­m | 3­8 niḥ­śre­ṇī­pa­dā­nāṃ ba­ndhā­bhyāṃ dī­rgha­kā­ṣṭhā­bhyā­m u­bhā­bhyāṃ ya­thā | 3­9 saṃ­ba­ndhā­t | 4­0 sva­rū­pe­ṇe­va pa­ra­rū­pe­ṇā­pi | 4­1 a­yaṃ gha­ṭa e­ve­ti ni­ya­mā­yo­gā­t | 4­2 na­ya­pra­mā­ṇa­ra­hi­tā | 3­54­3 ya­thā gha­ṭa­sya pṛ­thu­bu­dhno­da­rā­kā­ra­sva­bhā­ve vya­va­sthā | 4­4 te­ṣāṃ­, tā­thā­ga­tā­nā­m | a­bhā­va­syā­pi pra­me­ya­tāṃ pra­ti­ga­ccha­ntaṃ bau­ddhaṃ pra­tyā­ha jai­naḥ | 4­5 ta­t ta­smā­d u­kta­dū­ṣa­ṇa­sa­dbhā­vā­d i­ty a­rthaḥ a­tha­vā ta­t­, ta­sya a­bhā­va­sya pra­me­ya­tva­svī­kā­re |  1­1­5'­pa­saṃ­khyā­naṃ pra­mā­ṇa­dva­ya­ni1ya­maṃ vi­gha­ṭa­ya­ti | bhā­va­nai­rā­tmya2sya pra­mā­ṇā­kā­ra­ṇa3tvā­t pra­ti­ba­ndha­ni­ya4mo mā bhū­t­, , pra­mā5ṇa­nai­rā­tmya­yo­s tā­dā­tmyā­ni­ṣṭe­s ta6du­tpa­tti­pra­ti­ba­ndha­sya vi­ro­dhā­t­, nai­rā­tmyā­t pra­mā­ṇa­syo­tpa­ttau ta­sya7 bhā­va­sva­bhā­va­tva- pra­sa­kteḥ ta8yoḥ pra­ti­ba­ndhā­nta­ro­pa­ga­me li­ṅga­sya tri­vi­dha9tva­vi­ro­dhā­t | ta1­0da­pra­ti­ba­ndhe pra­mā­ṇā­nta­ra­si­ddheḥ ka­thaṃ pra­mā­ṇa- dva­ya­ni­ya­ma­vi­gha­ṭa­naṃ na gha­ṭe­ta­, ta1­1du­tpa­ttya­bhā­ve pra­tya­kṣa­syā­nu­mā­na­sya cā­nu­da­yā­t­, '­a­rtha­syā­saṃ­bha­ve '­bhā1­2vā­t pra­tya1­3kṣe '­pi pra­mā- 0­5ṇa­tā | pra­ti­ba­ddha­sva­bhā1­4va­sya ta­ddhe­tu­tve sa­maṃ dva­ya­m­' i­ti va­ca­nā­t | mā­na­sa­sya tu nā­sti­tā­jñā­na­sya sva­kā­ra­ṇa1­5sā­ma­grī- va­śā­d u­tpa­nna­syā­bhā­va­pa­ri­cche­da­ka­tve ta­d e­vaṃ pra­mā­ṇā­nta1­6raṃ­, pra­ti­ba­ndha­ni­ya­mā­bhā­vā­t | i­ti ya­tho­di­ta­do­ṣaṃ pa­ri­ji­hī­rṣu­ṇā1­7 va­stu­dha­rma­syai­vā­bhā­va­sya pra­ti­pa­tti­r a­bhyu­pa­ga­nta­vyā­, ta­syāḥ pra­ti­kṣe­pā­pā­yā­t | ta­to na bhā­vai­kā­nte sa­mī­hi­ta­si­ddhiḥ |  a­bhā­vai­kā­nta­pa­kṣe '­pi bhā­vā­pa­hna­va­vā­di­nā1­8m | bo­dha1­9vā­kyaṃ pra­mā­ṇaṃ na ke­na sā2­0dha­na­dū­ṣa­ṇa­m |­| 1­2 |­|  '­bhā­vā ye­na2­1 ni­rū­pya­nte ta­drū­paṃ nā­sti ta­ttva­taḥ | ya­smā­d e­ka­m a­ne­kaṃ ca rū­paṃ te­ṣāṃ2­2 na vi­dya2­3te­' i­ti sa­rva­nai- 1­0rā­tmya­pra­ti­jñā­na­m a­bhā­vai­kā­nta­pa­kṣaḥ | ta­smi­nn a­pi bo­dha­sya svā­rtha­sā­dha­na­dū­ṣa­ṇa­rū­pa­sya2­4, vā­kya­sya ca pa­rā­rtha­sā­dha­na­dū­ṣa­ṇā­tma2­5- no '­saṃ­bha­vā­t ta­n na pra­mā­ṇa­m | ta­taḥ ke­na sā­dha­naṃ nai­rā­tmya­sya2­6, svā2­7rthaṃ pa­rā2­8rthaṃ vā ? ke­na dū­ṣa­ṇaṃ ba­hi­r a­nta­ś ca bhā­va­sva­bhā- vā­nā­m ? i­ti sa­vi­sma­yaṃ va­ca­na­m | sva­pa­ra­pa­kṣa2­9sā­dha­na­dū­ṣa­ṇo­pa­ga­me tu sa­tsi­ddhi­r a3­0vi­pra­ti­ṣi­ddhā | ta­thā hi | ba­hi­r a­nta­ś ca pa­ra­mā­rtha­sa­t­, ta­da­nya­ta­rā3­1pā­ye '­pi sā­dha­na­dū­ṣa­ṇa­pra­yo­gā3­2nu­pa­pa­tteḥ | i­ti3­3 pra­kṛ­tā­rtha­pa­ri­sa­mā­ptau kiṃ tri­la­kṣa­ṇa- pa­ri­ka­lpa­na­yā ?  sa3­4pa­kṣa­sa­ttvā­bhā­ve '­pi sā­dhyā­bhā3­5vā­saṃ­bhū­ṣṇu­tā­ni­ya­ma­ni­rṇa­yai­ka­la­kṣa­ṇa­mā3­6trā­d e­va sā­dha­na­sya sā­dhya­si­ddhau 1­5sa­ma­rtha­na­tvo­pa­pa­tteḥ­, sa­pa­kṣa­sa­ttva­syā­bhā­ve '­pi sa­rvā­ni­tya­tve sā­dhye sa­ttvā­deḥ sā­dha­na­syo­pa­ga­mā­t3­7, sva3­8ya­m a­si­ddha3­9dha­rmi­dha- rma­syā4­0pa­kṣa­dha­rma­tve '­pi pra­mā­ṇā­sti­tve ce­ṣṭa­sā­dha­na­sya he­toḥ sa­ma­rtha­nā­t­, kva4­1ci­t ta­da­bhā4­2ve '­pi cā­nya­thā­nu­pa­pa­tti­ni­ya­ma­ni­śca­ya- vai­ka­lye he­tu­tvā­gha­ṭa­nā­t4­3 | syā­d ā­kū­taṃ te­–­'­na pa­ra­mā­rtha­taḥ sā­dha­na­dū­ṣa­ṇa­pra­yo­go nai­rā­tmya­vā4­4di­naḥ si­ddho ya­to ba­hi- ra­nta­ś ca pa­ra­mā­rtha­taḥ sa­dva­stu sā­dhya­te | na cā­si­ddhā­ddhe­toḥ sā­dhya­si­ddhiḥ­, a­ti­pra­sa­ṅgā­t­' i­ti ta­d a­pi pra­lā­pa­mā­traṃ­, ta­ttva­to nai­rā­tmya­sya sā­dhya­tvā­yo­gā­d a­nai­rā­tmya­sya dū­ṣya­tvā­yo­ga­va­t | na hi saṃ­vṛ­ttyā sā­dhya­sā­dha­na­vya­va­sthā yu- 2­0kti­ma­tī, pa­ra­mā­rtha­to­pa­ga­me nai­rā­tmya­sya ta­tsi­ddhe­r a­pi4­5 sāṃ­vṛ­ta­tva­pra­sa­ṅgā­t­, sāṃ­vṛ­tā­t sā­dha­nā­d vā­sta­va­si­ddhya­saṃ­bha­vā­t | śū- nya­si­ddhe­r a­pa­ra­mā­rtha­tve pu­na­r a­ni­rā­kṛ­ta­sa­dbhā­va­sya sa­rva­syā4­6śū­nya­tā­nu­ṣa­ṅgā­t ta­tsā4­7dha­naṃ vi­ru­ddha­m ā­pa­dye­ta | sva4­8rū­pa­sya 1 pra­tya­kṣā­nu­mā­na­yo­r bhā­va­grā­ha­ka­tvaṃ ya­ta­s ta­to '­bhā­va­grā­ha­kaṃ pra­mā­ṇa­m a­nya­d vi­lo­kya­te | 2 a­bhā­va­sya tu­ccha­rū­pa­sya­, na tu bhā­vā- nta­ra­sva­bhā­va­sya | 3 pra­mā­ṇaṃ pra­tya­kā­ra­ṇa­tvā­t | 4 a­bhā­va­grā­ha­ka­tvaṃ pra­tya­kṣā­nu­mā­na­la­kṣa­ṇa­sya jñā­na­sya | 5 pra­mā­ṇa­dva­ya­ni­ya­ma­vi­gha­ṭa­naṃ ku­ta i­ty u­kte ā­ha | 6 ta­smā­n nai­rā­tmyā­d u­tpa­ttiḥ pra­mā­ṇo­tpa­ttiḥ | 7 nai­rā­tmya­sya | 8 pra­mā­ṇa­nai­rā­tmya­yoḥ | 9 pra­ti­ba­ndhā­nta­raṃ 2­5ca­tu­rthaṃ li­ṅgaṃ ya­taḥ | li­ṅga­tra­yaṃ sa­rvai­r a­nu­ma­taṃ­, kā­ra­ṇa­, sva­bhā­va­, a­nu­pa­la­bdhi­bhe­dā­t | 1­0 ta­yoḥ pra­mā­ṇa­nai­rā­tmya­yo­s tri­ta­ya­saṃ­ba­ndhā­bhā­ve | 1­1 ta­smā­t­, a­bhā­vā­d | u­tpa­tti­r jñā­na­sya | 1­2 a­rtha­sya saṃ­bha­ve e­va pra­tya­kṣaṃ bha­va­ti | 1­3 bhā­va­rū­pā­d a­rthā­d u­tpa­nne pra­tya­kṣe '­nu­mā­ne vā | 1­4 sā­dhye­na sa­ha | 1­5 gṛ­hī­tvā va­stu­sa­dbhā­vaṃ smṛ­tvā ca pra­ti­yo­gi­na­m | mā­na­saṃ nā­sti­tā­jñā­na­m i­ti ta­tsā­ma­grī | 1­6 pra­ti- ba­ndha­ni­ya­maṃ vi­gha­ṭa­ya­ti | 1­7 bau­ddhe­na | 1­8 mā­dhya­mi­kā­nā­m | 1­9 bo­dha­ś ca vā­kyaṃ ca | 2­0 sva­ma­ta­sā­dha­na­m | pa­ra­ma­ta­dū­ṣa­ṇa­m | 2­1 e­ka­tvā­ne­ka­tve­na sva­bhā­ve­na | 2­2 bhā­vā­nā­m | 2­3 ta­ttvaṃ nai­kaṃ­, gha­ṭa­pa­ṭā­di­rū­pa­ta­yā vi­ci­tra­pra­ti­bhā­sā­t | na cā­ne­kaṃ­, 3­0ta­dgra­ha­ka­pra­mā­ṇā­bhā­vā­t | 2­4 svā­rthā­nu­mā­na­sya | 2­5 pa­rā­rthā­nu­mā­na­sya | 2­6 bau­ddhe­ṣṭa­sya | 2­7 sva­ni­mi­tta­m | 2­8 śi­ṣya­pra­ti- bo­dhā­rtha­m | 2­9 bo­dha­vā­kyā­rū­pa­yoḥ | 3­0 a­nta­rba­hi­sta­ttva­sya | 3­1 jñā­na­jñe­ya­yo­r ma­dhye | 3­2 pra­yo­gaḥ­, a­nu­mā­na­rū­po '­tra | 3­3 na­nv a- ne­nā­nu­mā­ne­na na sā­dhya­si­ddhiḥ­, pa­kṣa­dha­rma­tvā­di­tra­yā­bhā­vā­d i­ty u­kte bau­ddhe­nā­ha jai­naḥ | 3­4 rū­pa­tra­ya­m a­nta­re­ṇa sā­dhya­si­ddhiṃ kra­me­ṇa da­rśa­ya­ti | 3­5 sā­dhyā­bhā­ve sa­tī­ti sa­pta­mī | 3­6 a­nya­thā­nu­pa­pa­tti­la­kṣa­ṇā­d i­ty a­rthaḥ | 3­7 bau­ddhe­na | 3­8 śū­nya­vā­di­nā | 3­9 he sau­ga­ta | ta­va ma­te pra­mā­ṇa­tva­m a­sti na ve­ti pṛ­ṣṭaḥ ke­nā­pi sau­ga­taḥ prā­ha­, pra­mā­ṇā­sti­tva­m a­sti­, i­ṣṭa­sā­dha­nā­d i­ti | ta­trā­ha 3­5syā­dvā­dī | a­tra sva­rū­pe­ṇā­si­ddha­dha­rmi­dha­rma­sye­ṣṭa­sā­dha­na­sya he­toḥ pa­kṣa­dha­rma­tva­ra­hi­te pra­mā­ṇa­sti­tve sā­dhye sa­ma­rtha­na­tva­m a­bhyu­pa­ga­mya­te bha­va­te­ti pa­kṣa­dha­rma­tvā­bhā­vaḥ | 4­0 dha­rmi­ṇo dha­rmo­, dha­rmi­dha­rmaḥ | a­si­ddha­ś cā­sau dha­rmi­dha­rma­ś ca ta­sya |­| pra­mā­ṇaṃ dha­rmi | ta­sya dha­rma i­ṣṭa­sā­dha­naṃ na bha­va­ti­, saṃ­vi­da­dvai­tā­pe­kṣa­yā pra­mā­ṇa­syai­vā­bhā­vā­t | 4­1 mai­trī­ta­na­ya­tvā­dau | 4­2 tri­la­kṣa­ṇā­bhā­vā­bhā­ve '­pi | 4­3 sau­ga­ta­sya | 4­4 mā­dhya­mi­ka­sya | 4­5 na ke­va­laṃ sā­dha­na­si­ddheḥ | 4­6 a­nta­rba­hi­sta­ttva­sya | 4­7 śū­nya­sā­dha­na­m | 4­8 jñā­na­sya |  1­1­6ve­dya­ve­da­ka­bhā­vā­di­śū­nya­sya sva­to­ga­teḥ sā­dha­no­pa­nyā­se­na ta­tra sa­mā­ro­pa­vya­va­cche­de '­pi sa­mā1naṃ, ku­ta­ści­t ta­ttva­taḥ sa­mā­ro­pa­vya­va­cche­de saṃ­vṛ­ttyā sā­dhya­sā­dha­na­vya­va­sthi­te­r a­yo­gā­t­, ta­tsa­mā­ro­pa2vya­va­cche­da­syā­py a­pa­ra­mā­rtha­tve pu­na­r a­vya­va- cchi­nna­sa­mā­ro­pa­sya bā­dhya­bā­dha­ka­bhā­vā­di­śū­nya­sya saṃ­vi3nmā­tra­sya sva­to '­pi ga­tya­nu­pa­pa­tte­s ta­da4śū­nya­tva­pra­sa­ṅgā­t | ta­to he­yo­pā5de­yo­pā­ya­ra­hi­ta­m a­ya­m a6'[­? -'­]hrī­kaḥ ke­va­laṃ vi­kro­śa7ti ta­ttvo­pa­pla­va­vā­di­va­t | a­tha saṃ­vṛ­ttyā he­ya­sya sa­dvā­da­syo- 0­5pā­de­ya­sya ca śū­nya­sya ta8nni­ṣe­dha­vi­dhā­no­pā­ya­sya cā­bhyu­pa­ga­mā­n na śū­nya­vā­di­no ni­rla­jja­tā nā­pi vi­kro­śa­mā­tra­m i­ti ma­ti­s ta­rhi ya­di saṃ­vṛ­ttyā­stī­ti9 sva1­0rū­pe­ṇe­ty a­ya­m a­rtha s ta­dā kṛ­ta­m a­nu­kū1­1laṃ­, ke­va­laṃ va1­2ktā­tma­no vai­yā1­3tyaṃ sū­ca- ya­ti, nyā­ya­ba­lā­n nya1­4kkṛ­ta­syā­pi svā­rtha­si­ddhi­vi­ka1­5laṃ pra­la­pa­to dhā­rṣṭya­mā­tra­pra­si­ddheḥ sva­rū­pe­ṇā­sti­tva­sya saṃ­ve­da­na­va­t sa- rva­bhā­vā­nāṃ syā­dvā­di­bhi­r a­bhī­ṣṭa­tvā­t te­na1­6 ta­da­nu­kū­la­ka­ra­ṇā­t saṃ­pra­ti­pa1­7tteḥ | a­tha pa­ra­rū­pe­ṇa nā­sti i­ty a­ya­m a1­8rtha­s ta- thai­va1­9 syā­dvā­di­nā­, nā2­0mni vi­vā­dā­t | e­ta­d a2­1pi tā­dṛ­g e­va, pa­ra­rū­pe­ṇa grā­hya­grā­ha­kā­bhā­vā­di­vi­ka­la­saṃ­ve­da­na­va- 1­0t sa­rva­pa­dā­rthā­nāṃ nā­sti­tve vi­vā­dā­bhā­vā­t | ta2­2d e­te­no­bha­yā­nu­bha­ya­vi­ka­lpaḥ pra­tyu­ktaḥ | ya­di hi saṃ­vṛ­ttyā­stī­ti sva­pa­ra­rū­pā­bhyā­m a­sti nā­sti ce­ty a­ya­m a2­3rtha­s ta­dā na ka­ści­d vi­vā­daḥ | a­thā­nu­bha­ya­rū­pe­ṇā­nu2­4bha­ya­m i­ty a2­5rtha­s ta­dā­pi na ka­ści­d vi­vā­daḥ­, ta­thā­gre sa­ma­rtha­yi­ṣya­mā­ṇa­tvā­t | a­tha ta6­2d a­sti mṛ­ṣā­tma2­7ne­ti sa­mā­na­ś ca­rcaḥ, mṛ­ṣā­tma­nā­sti- tva­sya sva­pa­ro­bha­yā­nu­bha­ya­rū­pā­sti­tva­vi­ka­lpa­ca­tu­ṣṭa­ye '­py u­kta­do­ṣā­nu­ṣa­ṅgā­t | saṃ­vṛ­ti­r vi­cā­rā­nu­pa­pa­tti­r i­ty a­yu2­8ktaṃ­, ta­da­bhā­vā­t | na hi vi­cā­ra­syā­bhā­ve ka­sya2­9ci­d vi­cā­re­ṇā­nu­pa­pa­ttiḥ śa­kyā va­ktu­m | nā­pi śū­nya­vā­di­naḥ 1­5ki­ñci­n ni­rṇī­ta­m a­sti­, ya­dā­śri­tya kva­ci­d a­nya­trā­ni­rṇī­te '­rthe vi­cā­raḥ pra­va­rta­te­, ta­sya3­0 sa­rva­tra vi­pra­ti­pa­tteḥ | ta­thā co­ktaṃ ta­ttvā­rtha­ślo­ka­vā­rti­ke "­ki­ñci­n ni­rṇī­ta3­1m ā­śri­tya vi­cā­ro '­nya3­2tra va­rta­te | sa­rva­vi­pra­ti­pa­ttau tu kva­ci­n nā­sti vi­cā­ra­ṇā­" i­ti | so '­yaṃ sau­ga­ta­s ta3­3da­bhā­vāt ta­tpa­ra3­4pra­ti­pā­da­nā­rthaṃ śā­stra­m u­pa3­5de­ṣṭā3­6raṃ vā va­rṇa­ya3­7n sa­rvaṃ pra- ti­kṣi­pa­tī­ti ka­tha­m a­nu­nma­ttaḥ ? sva­ya­m u­pa­di­ṣṭaṃ vi­cā­ra­pra­ti­pā­da­nā­rthaṃ śā­strā­di­kaṃ pra­ti­kṣi­pa­nn u­nma­tta e­va syā­t | a­tha mā­yo­pa­māḥ sva­pno­pa­mā­ś ca sa­rve bhā­vā i­ti su­ga­ta­de­śa­nā­sa­dbhā­vā­n na sa­rvaṃ pra­ti­kṣi­pa­nn u­nma­ttaḥ syā­d i­ti ma­taṃ 2­0ta­rhi śau­ddho­da­ne­r e­va3­8 tā­va­t pra­jñā­pa­rā­dho '­yaṃ lo­kā­ti­krā­ntaḥ ka­thaṃ ba­bhū­ve­ty a­ti­vi­sma3­9ya­m ā­sma4­0he | ta­nma­nye pu­na­r a­dyā­pi kī­rtta­ya4­1ntī­ti kiṃ ba4­2ta pa­ra4­3m a­nya­tra4­4 mo­ha­nī­ya­pra­kṛ­teḥ ? sva­pnā­di­vi­bhra­ma­va­t sa­rva­sya4­5 vi­bhra­mā­da­do­ṣa i­ti ce­t ta­rhi vi­bhra­me ki­m a­vi­bhra­mo vi­bhra­mo vā ? ta4­6trā­vi­bhra­me ka­thaṃ sa­rva­vi­bhra­maḥ­? vi­bhra4­7me '­pi ku­to '­sau4­8 ? vi­bhra­me '­pi vi­bhra­me sa­rva­trā­vi­bhra­ma­pra­sa­ṅgā­t | vi­bhra­ma­vi­bhra­me '­pi vi­bhra­mo­pa­ga­me sa e­va pa­rya­nu­yo­go­na­va­sthā ce­ti du­ra­ntaṃ ta­maḥ | ta­d u­ktaṃ nyā­ya­vi­ni­śca­ye "ta­tra4­9 śau­ddho­da­ne­r e­va ka­thaṃ pra­jñā­pa­rā­dhi­nī | ba­bhū­ve­ti va­yaṃ tā­va­d ba­hu vi­sma­ya­m ā­sma­he |  2­51 ka­thaṃ na saṃ­vṛ­ttyā sā­dhya­sā­dha­na­vya­va­sthe­tyā­di­pra­kā­re­ṇa sa­mā­naṃ dū­ṣa­ṇa­m | 2 ta­sya­, nai­rā­tmya­jñā­na­sya | 3 nai­rā­tmya­jñā­na­sya | 4 ta­sya ba­hi­ra­nta­sta­ttva­sya | 5 he­ya­m a­nta­rba­hi­sta­ttva­m | u­pā­de­yaṃ nai­rā­tmya­m | kri­yā­vi­śe­ṣa­ṇa­m i­da­m | 6 śū­nya­vā­dī | 7 pū­tkā­raṃ ka­ro­ti | 8 he­ya­sya ni­ṣe­dhaḥ | u­pā­de­ya­sya ca vi­dhā­na­m | ta­yo­r u­pā­ya­sya | 9 saṃ­vṛ­ttyā­stī­ti pa­da­sya | 1­0 saṃ­vṛ­tti­r i­ti ko '­rthaḥ­? sva­rū­paṃ­, pa­ra­rū­pa­m­, u­bha­ya­m­, a­nu­bha­yaṃ vā ? i­ti vi­ka­lpa­ca­tu­ṣṭa­yaṃ kṛ­ttvā kra­me­ṇa kha­ṇḍa­ya­ti | 1­1 jai­na­sya | 1­2 mā­dhya­mi­kaḥ | 1­3 dhā­rṣṭya­m | 1­4 ti­ra­skṛ­ta­sya | 1­5 nai­rā­tmya­m | 1­6 sau­ga­te­na | 1­7 ni­śca­ya­pra­ti­pa­tteḥ | 1­8 saṃ­vṛ­ttyā­stī­ty a­sya | 3­01­9 sva­rū­pe­ṇā­sti­tva­va­d e­va | 2­0 na tv a­rthe | 2­1 e­ta­d a­pi pa­ra­rū­pe­ṇa nā­sti­tva­m a­pi tā­dṛ­g e­vā­nu­kū­la­m e­va | 2­2 ta­t ta­smā­t | e­te­na sva­rū­pa­pa­ra­rū­pā­bhyāṃ sa­ttvā­sa­ttva­pra­ti­pā­da­ne­na | 2­3 tṛ­tī­yo bha­ṅgaḥ | 2­4 a­va­kta­vya­m | 2­5 saṃ­vṛ­ttyā­stī­ti pa­da­sya | 2­6 he­yo­pā- de­ya­jñā­na­m | 2­7 saṃ­vṛ­ttyā­tma­nā | 2­8 śū­nya­vā­di­ma­ta­m | 2­9 pu­ru­ṣa­sya | 3­0 śū­nya­vā­di­naḥ | 3­1 pra­mā­ṇā­di­ta­ttva­m | 3­2 a­ni- ṇī­te | 3­3 vi­cā­rā­bhā­vā­t | 3­4 te­na vi­cā­re­ṇa pa­ra­pra­ti­pā­da­naṃ ta­tpa­ra­pra­ti­pā­da­na­m | 3­5 śā­stra­m u­pa­di­śa­nn u­pa­de­ṣṭā­raṃ vā va­rṇa­ya­nn i­ti kha­pā­ṭhaḥ | 3­6 di­gnā­gā­cā­rya­m | 3­7 gu­ru­śā­strā­di­ka­m | 3­8 su­ga­ta­sya | 3­9 kri­yā­vi­śe­ṣa­ṇa­m i­da­m | 4­0 va­ya­m a­ka­la­ṅka­de­vā- 3­5s ti­ṣṭhā­maḥ | 4­1 di­gnā­gā­da­yaḥ | 4­2(­ba­ta khe­de­) | 4­3 kā­ra­ṇa­m | 4­4 vi­nā | 4­5 su­ga­tā­deḥ | 4­6 vi­bhra­me 4­7 vi­bhra­me vi­bhra­me i­ti dvi­tī­ya­vi­ka­lpe | 4­8 vi­bhra­maḥ | (­a­pi tu nai­va­) | 4­9 ja­lā­na­lā­dau sa­rva­bhā­ve |  1­1­7 | 1 | ta­trā­dyā­pi ja­ḍā­sa­ktā1s ta­ma­so nā­pa­raṃ pa2ra­m | vi­bhra­me vi­bhra­me te­ṣāṃ vi­bhra­mo '­pi na si­ddhya­ti | 2 | " i­ti | ta­to nā­bhā­vai­kā­ntaḥ śre­yā­n­, sve­ṣṭa­sya3 dṛ­ṣṭa­bā­dha­nā­dbhā­vai­kā­nta­va­t |  pa­ra­spa­ra­ni­ra­pe­kṣa­bhā­vā­bhā­vai­kā­nta­pa­kṣo '­pi na kṣe­ma­ṅka­raḥ­, ta­ta e­ve­ty ā­ve­da­ya­nti svā­mi­naḥ |  vi­ro­dhā­n no­bha­yai­kā­tmyaṃ4 syā­dvā­da­nyā­ya­vi­dvi­ṣā­m |  0­5bhā­vā­bhā­va­yo­r e­ka­ta­ra­pra­ti­kṣe­pai­kā­nta­pa­kṣo­pa­kṣi­pta­do­ṣa­pa­ri­ji­hī­rṣa­yā sa­da­sa­dā­tma­kaṃ sa­rva­m a­bhyu­pa­ga­ccha5- to '­pi vā­ṇī vi­pra­ti­ṣi­dhye­ta­, ta­yoḥ pa­ra­spa­ra­pa­ri­hā­ra­sthi­ti­la­kṣa­ṇa­tvā­t | na hi sa­rvā­tma6nā ka­ñci­d a­rthaṃ sa­ntaṃ ta­thai­vā­sa­nta­m ā­ca­kṣā­ṇaḥ7 sva­sthaḥ­, svā­bhyu8pe­te­ta­ra­ni­rā­sa­vi­dhā­na­ka­ra­ṇā­c chū­nyā­va­bo­dha­va­t | ya­thai­va hi sa­rva­thā śū­nya­m a­va­bu­dhya­mā­naḥ sva­saṃ­ve­da­nā9d a­nya1­0to vā svā­bhyu­pe­taṃ śū­nya­tai­kā­ntaṃ ni­ra­sya­ti­, a­na­bhyu­pe­taṃ pra­mā- ṇā­di­sa­dbhā­vaṃ vi­dha­tte ta­thai­va bhā­vā­bhā­va­yo­s tā­dā­tmyai­kā­ntaṃ bru­va­n svā­bhyu­pe­taṃ sa­da­sa­dā­tma­kaṃ ni­ra­sya­ti­, sva­ya­m a- 1­0na­bhyu­pa­ga­taṃ tu bhā­vai­kā­nta­m a­bhā­vai­kā­ntaṃ vā vi­dha­tte­, a1­1bhā­va­sya bhā­ve '­nu­pra­ve­śā­d bhā­va­sya vā sa­rva­thā­'­bhā­ve­, a1­2nya­thā bhā­vā­bhā­va­yo­r bhe­da­pra­sa­ṅgā­t | ta­to no­bha­yo­r ai­kā­tmyaṃ śre­yaḥ­, syā1­3dvā­daṃ vi­dvi­ṣāṃ­, sa­da­sa­toḥ pa­ra­spa­ra­pa­ri­hā­ra­sthi­ti­la- kṣa­ṇa­vi­ro­dhā­t­, jā­tya­nta1­4ra­syai­va da­rśa­ne­na sa­rva­tho­bha­yai­kā­tmya­sya bā­dha­nā­t ta1­5dva­t |  ta1­6thā sāṃ­khya­syai­va­m u­bha­yai­kā1­7tmyaṃ bru1­8va­tas trai­lo­kyaṃ vya1­9kte­r a­pai­ti­, ni­tya­tva­pra­ti­ṣe­dhā­t­, a­pe­ta­m a­py a2­0sti­, vi­nā­śa­pra­ti­ṣe­dhā­d i­ti vā ta­da­nya­thā­pe­ta­m a­nya­thā­stī­ti syā­dvā­dā­va­la­mba­na2­1na­m a­ndha­sa­rpa­bi­la­pra­ve­śa­nyā­ya­m a­nu- 1­5sa­ra­ti, trai­lo­kya­sya vya­ktā­tma2­2nā­'­pe­ta­tva­si­ddheḥ a­vya­ktā2­3tma­nā­sti­tva­vya­va­sthi­teḥ "­he­tu­ma­d a­ni­tya­m a­vyā­pi sa­kri- ya­m a­ne­ka­m ā­śri­taṃ li­ṅga­m | sā­va­ya­vaṃ pa­ra­ta­ntraṃ vya2­4ktaṃ vi­pa­rī­ta­m a­vya­kta2­5m­" i­ti va­ca­nā­t | pa­ra­mā­rtha­to vya­ktā­vya- kta­yo­r e­ka­tvā­n na syā­dvā­dā­va­la­mba­naṃ kā­pi­la­sye­ti ce­n na­, ta­thā vi­ro­dha­sya ta­da­va­sthā­nā­t | pra­dhā­nā­dvai­to­pa­ga­me tu no­bha­yai­kā­tmya­m a2­6bhyu­pa­ga­taṃ syā­t | ta­thā sva­ya­m a­na­bhyu­pa­ga­ccha­to '­pi ka­tha­ñci­d u­bha­yā­tma­ka­ta­ttva­vā­da­pra­ve­śe ka­tha­m a­ndha- sa­rpa­bi­la­pra­ve­śa­nyā­yā­nu­sa­ra­ṇaṃ na syā­t ? ya­dṛ­ccha­yā ta­da­va­la­mba­nā­t | ta­to nai­va­m a­py u­bha­yai­kā­ntaḥ si­dhya­ti­, 2­0vi­ro­dhā­t |  a­vā­cya­tai­kā­nte '­py u­kti­r nā­vā­cya­m i­ti yu­jya­te |­| 1­3 |­|  yo '­pi2­7 pa2­8kṣa­tra­yo­pa­kṣi­pta­do­ṣa­ji­hā­sa­yā sa­rva­thā­'­va­kta­vyaṃ ta­ttva­m a­va­la­mbe­ta so '­pi ka­tha­m a­va­kta­vyaṃ brū­yā­t, ye­nā­vā­cya­tai­kā­nte '­py a­vā­cya­m i­tyu­kti­r yu­jya­te | ta­da­yu­ktau ka­thaṃ pa­ra­m a­va­bo­dha­ye­t ? sva­saṃ­vi­dā pa­rā­va­bo­dha- nā­yo­gā­t | ta­da­na­va­bo­dha­ne ka­thaṃ pa­rī­kṣi­tā2­9sya syā­t ? ta­syā­pa­rī­kṣa­ka­tve ca ku­to '­nya­smā3­0d vi­śe­ṣaḥ si­dhye­t ? 2­5a­pa­rī­kṣi­ta­ta­ttvā­bhyu­pa­ga­ma­sya sa­rve­ṣāṃ ni­ra­ṅku­śa­tvā3­1t | nai­ṣa do­ṣaḥ sva­la­kṣa­ṇa­m a­ni­rde­śyaṃ pra­tya­kṣaṃ ka­lpa- nā­po­ḍha­m i­tyā­di­va t sa­rva­m a­vā­cyaṃ ta­ttva­m i­ti va­ca­ne '­pi vi­ro­dhā­bhā­vā­t pa­ra­pra­ti­pā­da­na­syā­nya­thā3­2nu­pa­pa­tteḥ |  1 ā­rā­dha­ka­tve­na saṃ­sa­ktāḥ | 2 kā­ra­ṇa­m | 3 nai­rā­tmya­sya | 4 ni­ra­pe­kṣa­bhā­vā­bhā­vā­tma­ka­tva­m | 5 bhā­ṭṭa­sya | 6 sva­rū­pe- ṇe­va pa­ra­rū­pe­ṇā­pi | 7 bhā­ṭṭaḥ | 8 (­svā­bhyu­pe­taṃ ni­ra­pe­kṣa­bhā­vā­bhā­vā­tma­ka­tvaṃ­, ta­d i­ta­raṃ bhā­vo '­bhā­vo vā ke­va­la­m | svā­bhyu­pe­ta­sya ni­rā­saḥ | i­ta­ra­sya vi­dhā­na­m­) | 9 ā­tmī­ya­jñā­nā­t | 1­0 a­nu­mā­nā­t pa­ro­pa­de­śa­rū­pā­t | 1­1 ku­ta­s ta­thā hi | 1­2 a­bhi­nna­tve '­pi 3­0a­na­nu­pra­ve­śā­ṅgī­ka­ra­ṇe | 1­3 pra­tya­kṣā­di­pra­mā­ṇā­vi­ru­ddhā­ne­kā­tma­ka­va­stu­pra­ti­pā­da­kaḥ śru­ta­ska­ndhā­tma­kaḥ syā­dvā­daḥ | 1­4 ka­tha­ści­d bhā­vā- bhā­vā­tma­ka­syai­va | 1­5 sa­rva­thā bhā­vai­kā­ntā­'­bhā­vai­kā­nta­va­t | 1­6 bha­ṭṭa­ni­rā­ka­ra­ṇa­pra­kā­re­ṇa | 1­7 pra­kṛ­ti­ma­ha­dā­dyoḥ | 1­8 vi­ro­dha i­ti pū­rve­ṇā­nva­yaḥ | 1­9 ma­ha­dā­dī­nā­m a­bhi­vya­kte sa­kā­śā­t trai­lo­kya­m a­pai­ti ti­ro­bha­va­tī­ty a­rthaḥ | 2­0 na­ṣṭa­m a­pi ka­tha­ñci­n ni­tya­m | 2­1 bru­va­taḥ sāṃ­khya­sye­ti pū­rve­ṇa sa­mba­ndhaḥ | 2­2 ma­ha­dā­di­nā | 2­3 pra­dhā­nā­tma­nā | 2­4 ma­ha­dā­di | 2­5 pra­dhā­na­m | 2­6 pra­dhā- nā­tma­nā ni­tya­tvaṃ­, ma­ha­dā­di­rū­pe­ṇā­ni­tya­tva­m i­ti | 2­7 sau­ga­taḥ | 2­8 bhā­vai­kā­nta­, a­bhā­vai­kā­nta­, u­bha­yai­kā­nte­ti | 2­9 sau­ga- 3­5ta­sya | 3­0 ki­ñci­jjñā­t | 3­1 a­ni­rā­ka­ra­ṇā­t | 3­2 a­vā­cya­m i­ti va­ca­na­m a­nta­re­ṇa |  1­1­8i­ti ka­sya­ci­d va­ca­naṃ ta­d a­py a­sa­t ya1d a­sa­taḥ sa­mu­dā­hṛ­ta­m | si2ddha­sā­dhya­vya3va­sthā hi ka­thā­mā4rgāḥ | na ca sva­la­kṣa5- ṇa­sya sa­rva­thā­py a­ni­rde­śya­tvo­pa­ga­me '­sva­la­kṣa­ṇa­m a­ni­rde­śya­m­' i­ti va­ca­ne­na ta­sya ni­rde­śya­tva­m a­vi­ru­ddha­m | a­tha sva­la­kṣa­ṇaṃ nai­ta­dva­ca­ne­nā­pi ni­rde­śyaṃ sva­la­kṣa­ṇa6sā­mā­nya­syai­va te­na ni­rde­śya­tvā­t sva­la­kṣa­ṇe ni­rde­śā7saṃ­bha­vā­t­, na hy a­rthe śa­bdāḥ8 sa­nti ta­dā­tmā­no vā ye­na ta­smi9n pra­ti­bhā­sa­mā­ne te '­pi1­0 pra­ti­bhā­se­ra­nn i­ti va­ca­nā­t | ka­lpa­nā­ro­pi­taṃ 0­5tu sva­la­kṣa1­1ṇaṃ ta­ddha1­2rmo vā ni­rde­śya­tva­śa­bde­na ni­rdi­śya­te­, vi­ro­dhā­bhā­vā­d i­ti1­3 ma­taṃ ta­rhi sva­la­kṣa­ṇa­m a­jñe­ya1­4m a­pi syā­t | ya­thai­vā­kṣa­vi­ṣa1­5ye '­bhi­dhā1­6naṃ nā­sti ta­thā­kṣa­jñā­ne vi­ṣa1­7yo '­pi nai­vā­sti | ta­ta­s ta­tra1­8 pra­ti­bhā­sa­mā­ne '­pi na pra­ti­bhā1­9- se­ta | śa­kyaṃ hi va­ktuṃ 2­0'­yo ya­trā­dhe­ya­ta­yā nā­sti ta­dā­tmā vā na bha­va­ti sa ta­smi­n pra­ti­bhā­sa­mā­ne '­pi na pra­ti­bhā­sa­te ya­thā­kṣa­vi­ṣa­ye sva­la­kṣa­ṇe śa­bdaḥ | nā­sti cā­kṣa­jñā­ne ta2­1thā­kṣa­vi­ṣa­ya­s ta­dā­tmā vā na bha­va­ti­, i­ti | ya­di pu­na­r vi­ṣa­ya­sā­ma­rthyā­d a2­2kṣa­jñā­na­syo­tpā­dā­t ta­tra pra­ti­bhā­sa­mā­ne sa2­3 pra­ti­bhā­sa­ta e­ve­ti ma­taṃ ta­d a­py a­sa- 1­0mya­k­, 2­4ka­ra­ṇa­śa­kte­r a­pi pra­ti­bhā­sa­pra­sa­ṅgā­t | ta­thā hi | na ke­va­laṃ vi­ṣa­ya­ba­lā­d dṛ­ṣṭe­r u2­5tpa­ttiḥ­, a­pi tu ca­kṣu- rā­di­śa­kte­ś ca2­6 | vi­ṣa­yā­kā­rā­nu­ka­ra­ṇā­d da­rśa­na­sya ta­tra vi­ṣa­yaḥ pra­ti­bhā­sa­te­, na pu­naḥ ka­ra­ṇaṃ­, ta­dā­kā­rā­na­nu­ka­ra­ṇā- d i­ti ce­t ta­rhi ta­da­rtha­va­tka­ra­ṇa­m a­nu­ka­rttu­m a­rha­ti­, na cā­rthaṃ­, vi­śe­ṣā­bhā­vā­t | da­rśa­na­sya kā­ra­ṇā­nta­ra­sa­dbhā- ve '­pi vi­ṣa­yā­kā­rā­nu­kā­ri­tva­m e­va su­ta­sye­va pi­trā­kā­rā­nu­ka­ra­ṇa­m i­ty a­pi vā­rtaṃ­, svo­pā­dā­na­mā­trā­nu­ka­ra­ṇa- pra­sa­ṅgā­t | vi­ṣa­ya­syā­la­mba­na2­7pra­tya­ya­ta­yā svo­pā2­8dā­na­sya ca sa­ma­na­nta­ra­pra­tya­ya­ta­yā pra­tyā­sa­tti­vi­śe­ṣā­d da­rśa­na­sya 1­5u­bha­yā­kā­rā­nu­ka­ra­ṇe py a nu­jñā­ya­mā2­9ne rū­pā­di­va­du­pā­dā3­0na­syā­pi vi­ṣa­ya­tā­pa­ttiḥ­, a­ti­śa3­1yā­bhā­vā­t­, va­rṇā3­2- de­r vā ta3­3dva­da­vi­ṣa­ya­tva­pra­sa­ṅgā­t | da­rśa­na3­4sya ta3­5jja­nma­rū­pā­vi­śe­ṣe '­pi ta­da­dhya­va­sā­ya­ni­ya­mā­d ba­hi­ra­rtha­vi­ṣa­ya­tva- m i­ty a3­6sā­raṃ, va­rṇā­dā­v i­vo­pā3­7dā­ne '­py a­dhya­va­sā­ya­pra­sa­ṅgā­t­, a­nya­tho­bha­ya­trā­dhya­va­sā­yā­yo­gā­t | na hi rū­pā­dā­v a- dhya­va3­8sā­yaḥ saṃ­bha­va­ti­, ta­sya da­rśa­na3­9vi­ṣa­ya­tvo­pa­ga­mā­t­, da­rśa­na­syā­na­dhya­va­sā­yā­tma­ka­tvā­t ta­syā­dhya­va­sā­yā­tma­ka4­0tve sva­la­kṣa4­1ṇa­vi­ṣa­ya­tva­vi­ro­dhā­t | a4­2do­ṣo '­yaṃ­, pra­tya­kṣa4­3syā­dhya­va­sā­ya4­4he­tu­tvā­d i­ty a­ni­rū­pi­tā­bhi­dhā­naṃ sau­ga­ta­sya­, 2­0ta­trā­bhi4­5lā­pā­bhā­vā­t | ya­thai­va hi va­rṇā­dā­v a­bhi­lā­pā­bhā­va­s ta­thā pra­tya­kṣe '­pi ta4­6syā­bhi­lā­pa­ka­lpa­nā­to '­po­ḍha­tvā­d a­na- bhi­lā­pā­tma­kā­rtha­sā­ma­rthye­no­tpa4­7tteḥ | pra4­8tya­kṣa­sya ta­da­bhā­ve '­py a­dhya­va­sā­ya­ka­lpa­nā4­9yāṃ pra­tya­kṣaṃ kiṃ nā­dhya­va­sye­t ?  1 pra­tya­kṣa­sya ka­lpa­nā­po­ḍha­sya | a­vi­dya­mā­na­sya ya­d u­dā­ha­ra­ṇī­kṛ­taṃ sva­la­kṣa­ṇa­m a­ni­rde­śya­m i­tyā­di (­ta­to na bha­va­du­ktaṃ sa­mī- cī­na­m i­ty a­rthaḥ­) | 2(­a­sa­taḥ (­a­si­ddha­sya­) sa­mu­dā­ha­ra­ṇaṃ na yu­ktaṃ­, ki­ntu pra­si­ddha­syai­ve­ti da­rśa­ya­ti­) | 3 si­ddhā sā­dhya­sya vya­va­sthā ya­tra | 4 dṛ­ṣṭā­nta­kra­māḥ | 5 nī­lā­di­la­kṣa­ṇa­sya | 6 a­nyā­po­ha­sya | 7 ni­rdi­śya­te '­ne­ne­ti ni­rde­śaḥ śa­bdaḥ | 8 ā­dhe­ya­ta­yā | 2­59 a­rthe | 1­0 śa­bdāḥ | 1­1 a­nyā­po­ha­la­kṣa­ṇa­m | 1­2 ni­rde­śya­tva­dha­rmaḥ | 1­3 a­the­ty a­taḥ | 1­4 śū­nyaṃ saṃ­vi­nmā­traṃ na jñe­yaṃ bha­va­ti | 1­5 sva­la­kṣa­ṇe | 1­6 śa­bda | 1­7 sva­la­kṣa­ṇo '­rthaḥ | 1­8 a­kṣa­jñā­ne | 1­9(­vi­ṣa­yaḥ | ta­to '­jñe­yaṃ i­ty a­rthaḥ­) | 2­0 '­jñā­ne pra­ti­bhā­sa­mā­ne '­pi a­rtho dha­rmī sva­yaṃ na pra­kā­śa­te[­? a­] a­ta­dā­dhe­ya­tvā­d a­ta­dā­tma­dha­rma­tvā­d vā­, i­ty a­dhyā­hā­rya­m | 2­1 ā­dhe­ya­ta­yā | 2­2 kā­ra­ṇaṃ sa­ma­rthaṃ nā­kā­ra­ṇaṃ vi­ṣa­ya i­ti va­ca­nā­t | 2­3 sva­la­kṣa­ṇo '­rthaḥ | 2­4 kā­ra­ṇa­m i­ndri­ya­m | 2­5 da­rśa­na­sya | 2­6 ca­kṣu­rā- di­śa­kte­ś ca sa­kā­śā­d dṛ­ṣṭe­r u­tpa­ttiḥ | ta­ta­ś ca vi­ṣa­ya­va­c ca­kṣu­rā­di­śa­kte­r a­pi pra­ti­bhā­saḥ syā­t | i­ti vi­ṣa­ya­jñā­na­syo­tpā­dā­di­tya­sya he­to­r a­nai- 3­0kā­nti­ka­te­ti bhā­vaḥ | 2­7 vi­ṣa­ya­ś cā­dhā­ro­, jñā­na­m ā­dhe­ya­m | 2­8 ka­ra­ṇa­m | 2­9 a­bhyu­pa­ga­mya­mā­ne (­sau­ga­te­na­) | 3­0 ni­rvi- ka­lpa­ka­sya | 3­1 vi­śe­ṣā­bhā­vā­d i­ty a­rthaḥ | 3­2 a­nya­the­ti a­dhyā­hā­rya­m | 3­3(­u­pā­dā­na­va­t­) | 3­4 ā­ha sau­ga­taḥ | 3­5 ta­du­tpa­tti­tā­drū­pyā­vi­śe­ṣe '­pī­ty a­rthaḥ | 3­6 jai­naḥ | 3­7 pū­rva­jñā­ne | na ke­va­la­m ā­la­mba­ne e­va | 3­8 vi­ka­lpa­rū­pa­ni­śca­yaḥ | 3­9 da­rśa­naṃ­, ni­rvi­ka­lpa­ka­jñā­na­m | 4­0 vi­ka­lpā­tma­ka­tve | 4­1 ni­rvi­ka­lpa­ka­rū­paṃ sva­la­kṣa­ṇaṃ nī­lā­di | 4­2 sau­ga­taḥ | 4­3 ni­rvi- ka­lpa­ka­sya | 4­4 sa­vi­ka­lpa­ka­sya he­tu­tvā­t | 4­5 śa­bda­saṃ­sa­rgā­bhā­vā­t | 4­6 ni­rvi­ka­lpa­ka­pra­tya­kṣa­sya | 4­7 pra­tya­kṣa­sya | 3­54­8 nī­lā­di­sva­la­kṣa­ṇa­sya | 4­9 a­dhya­va­sā­ya­sya he­tu­tva­ka­lpa­nā­yā­m i­ty a­rthaḥ |  1­1­9sva­la­kṣa­ṇaṃ sva­ya­m a­bhi­lā­pa­śū­nya­m a­pi pra­tya­kṣa­m a­dhya­va­sā­ya­sya he­tu­r na pu­nā rū1pā­di­r i­ti ka­thaṃ su­ni­rū­pi­tā­bhi­dhā­na­m ? ya­di pu­na­r a­vi­ka­lpa­kā­d a­pi pra­tya­kṣā­d vi­ka­lpā­tma­no '­dhya­va­sā­ya­syo­tpa­ttiḥ­, pra­dī­pā­deḥ ka­jja­lā­di­va­dvi­jā­tī­yā­d a­pi kā­ra­ṇā­t kā­rya­syo­tpa­tti­da­rśa­nā­d i­ti ma­taṃ ta­dā tā­dṛ­śo '­rthā­d vi­ka2lpā­tma­naḥ pra­tya­kṣa­syo­tpa­tti­r a­stu­, ta­ta e­va ta­dva­t | jā3ti­dra­vya­gu­ṇa­kri­yā­pa­ri­bhā­ṣā4ka­lpa­nā­ra­hi­tā­d a5rthā­t ka­thaṃ jā­tyā­di­ka­lpa­nā­tma­kaṃ pra­tya­kṣaṃ syā­d i­ti ce­t pra­tya­kṣā­t ta- 0­5dra­hi­tā­d vi­ka­lpaḥ ka­thaṃ jā­tyā­di­ka­lpa­nā­tma­kaḥ syā­d i­ti sa­mā­naḥ pa­rya­nu­yo­gaḥ | vi6ka­lpa­sya jā­tyā­di­vi­ṣa­ya­tvā- d a­do­ṣa i­ti ce­n na­, pra­tya­kṣa­va­t ta­sya jā­tyā­di­vi­ṣa­ya­tva­vi­ro­dhā­t | ya­thai­va hi pra7tya­kṣa­syā­bhi­lā­pa­saṃ­sa­rga­yo­gya­tā nā­sti ta­thā ta­tsa­ma­na­nta­ra­bhā­vi­no '­pi vi­ka­lpa­sya, ta­syā­py a­bhi8la­pa­ne­nā­bhi­la­pya­mā­ne­na ca jā­tyā­di­nā saṃ­sa­rgā­saṃ­bha­vā­t­, svo­pā­dā­na­sa­jā­tī­ya­tvā­t9 | ka­tha­m i­dā­nīṃ vi­ka­lpo jā­tyā­di­vya­va­sā­yī­ti ce­n na ka­tha­m a­pi | ta­thā hi | ki­ñci1­0t ke­na1­1ci­d vi­śi­ṣṭaṃ1­2 gṛ1­3hya­mā­ṇaṃ kva­ci­d vi­śe­ṣa­ṇa­vi­śe­ṣya­ta1­4tsaṃ­ba­ndha­vya­va­sthā­gra­ha­ṇa­m a­pe­kṣa­te 1­0da­ṇḍi­va­t, "­vi­śe­ṣa­ṇaṃ vi­śe­ṣyaṃ ca saṃ­ba­ndhaṃ lau­ki­kīṃ sthi­ti­m1­5 | gṛ­hī­tvā saṃ­ka­la1­6yyai­ta1­7t ta­thā1­8 pra­tye­ti nā­nya­thā­" i­ti va­ca­nā­t | na cā1­9ya­m i­ya­to vyā­pā­rā­n ka­rtuṃ sa­ma­rthaḥ­; pra­tya­kṣa­ba2­0lo­tpa­tte­r a­vi­cā­ra­ka­tvā­t pra­tya­kṣa­va­t | ka2­1ści­d ā­ha 'nai­ta2­2d e­vaṃ2­3 dū­ṣa­ṇaṃ­, pra­tya­kṣā­d e­vā­dhya­va­sā­yo­tpa­ttya­na­bhyu­pa­ga­mā­t­, śa­bdā2­4rtha­vi­ka­lpa­vā­sa­nā­pra­bha­va- tvā­n ma­no­vi­ka­lpa­sya ta­dvā­sa­nā­vi­ka­lpa­syā­pi pū­rva­ta­dvā­sa­nā­pra­bha­va­tvā­d i­ty a­nā­di­tvā­d vā­sa­nā­vi­ka­lpa­sa­ntā­na­sya pra­tya­kṣa­saṃ­tā­nā­d a­nya­tvā­t­, vi­jā­tī­yā­d vi­jā­tī­ya­syo­da­yā­ni­ṣṭeḥ­, ta­di­ṣṭau ya­tho­di­ta­dū­ṣa­ṇa­pra­sa­ṅgā­t­' i­ti­, ta­syā- 1­5py e­vaṃ­vā­di­naḥ śa­bdā­rtha­vi­ka­lpa­vā­sa­nā­pra­bha­vā2­5t ta­ta­s ta­rhi ka­tha­m a­kṣa2­6bu­ddheḥ rū­pā­di­vi­ṣa­ya­tva­ni­ya­maḥ2­7 si­ddhye­t ? ma2­8no­rā­jyā­di­vi­ka­lpā­d a­pi ta­tsi­ddhi­pra­sa­ṅgā­t | a­thā­kṣa­bu­ddhi­sa2­9ha­kā­ri­ṇo vā­sa­nā­vi­śe­ṣā­d u­tpa­nnā­d rū­pā­di­vi­ka­lpā- d a­kṣa­bu­ddhe rū­pā­di­vi­ṣa­ya­tva­ni­ya­maḥ ka­thya­te | ta­ta3­0 e­vā­kṣa­bu­ddhi­vi­ṣa­ya­tva3­1ni­ya­mo '­py a­bhi­dhī­ya3­2tā­m | a­nya­thā rū­pā­di­vi­ṣa­ya­tva­ni­ya3­3mo '­pi mā bhū­da­vi­śe­ṣā­t | rū3­4pā­dyu­lle­khi3­5tvā­d vi­ka­lpa­sya ta­dba3­6lā­t ta­da3­7bhyu­pa­ga­me vā pra­tya- kṣa­bu­ddher a­bhi­lā­pa­saṃ­sa­rgo '­pi ta­dva3­8d a­nu­mī­ye­ta, ta­dvi­ka­lpa­syā­bhi­lā3­9pe­nā­bhi­la­pya­mā­na­jā­tyā­dyu­lle­khi­ta­yo­tpa­ttya­nya- 2­0thā4­0nu­pa­pa­tteḥ­, ta4­1da­nu­mi­tā­c cā­kṣa­bu­ddhya­bhi­lā­pa­saṃ­sa­rgā­d rū­pā­dya­bhi­lā­pa­saṃ­sa­rgo '­nu4­2mī­ye­ta4­3 | i­ti śa­bdā­dvai­ta­vā­di- ma­ta­si­ddhiḥ | na ca sau­ga­to da­rśa­na­syā­bhi­lā­pa­saṃ­sa­rga­m u­pai­ti | ta­smā­d a­yaṃ ki­ñci4­4t pa­śya­n ta­tsa­dṛ­śaṃ pū­rvaṃ dṛ­ṣṭaṃ na sma4­5rtu­m a­rha­ti ta­nnā­ma­vi­śe­ṣā­sma­ra­ṇā­t | ta­da­sma­ra­n nai­va ta­da­bhi­dhā­naṃ pra­ti­pa­dya­te |   1 a­dhya­va­sā­yaṃ pra­ti he­tuḥ | 2 sva­la­kṣa­ṇā­t | 3 sau­ga­taḥ | 4 jā­ti­kri­yā­gu­ṇa­dra­vya­saṃ­jñāḥ pa­ñcai­va ka­lpa­nāḥ | 5 sva­la­kṣa­ṇā­t | 6 jā­tyā­di­vi­ṣa­ya­tvā­d e­va vi­ka­lpa­sya vi­ka­lpā­tma­ka­tvaṃ­, na tu pra­tya­kṣā­d u­tpa­nna­tvā­d i­ty a­do­ṣaḥ | 7 ni­rvi­ka­lpa­ka­sya | 2­58 śa­bde­na | 9 sa­vi­ka­lpa­ka­sya | 1­0 va­stu | 1­1 jā­tyā­di­nā | 1­2 sa­t | 1­3 vi­ka­lpe­na | 1­4 ta­ccha­bde­na vi­śe­ṣa­ṇa­vi­śe- ṣya­gra­haḥ | 1­5 kā nā­ma lau­ki­kī sthi­tiḥ ? vi­śe­ṣa­ṇaṃ vi­śe­ṣyaṃ ca ta­yoḥ saṃ­ba­ndha i­ti lo­ka­sthi­tiḥ | 1­6 saṃ­yo­jya | 1­7 vi- ka­lpa­jñā­na­m | 1­8 vi­śe­ṣa­ṇa­vi­śe­ṣyā­di­pra­kā­re­ṇa | 1­9 vi­ka­lpaḥ | 2­0 pra­tya­kṣa­ba­lā­d u­tpa­nna­sya vi­ka­lpa­sya | pra­tya­kṣa­sya kṣa­ṇi­ka­tvā­t sa­vi­ka­lpa­m a­pi kṣa­ṇi­kaṃ ta­smā­d a­vi­cā­ra­ka­m | 2­1 vai­bhā­ṣi­kaḥ sau­trā­nti­ko vā | 2­2 ta­da­bhā­ve '­py a­dhya­va­sā­ya­ka­lpa­nā­yā­m i­tyā­di | 2­3 bha­va­du­kta­pra­kā­re­ṇa | 2­4 śa­bda­syā­rtho jā­tyā­di­vi­śi­ṣṭa­s ta­tra vi­ka­lpaḥ | 2­5 vi­ka­lpā­t | 2­6 ni­rvi­ka­lpa­ka­pra­tya­kṣa­sya | 3­02­7 rū­pā­di­r e­va vi­ṣa­yo na tū­pā­dā­na­m i­ti | 2­8 vā­sa­nā­pra­bha­vā­di­ka­lpā­n ni­rvi­ka­lpa­ka­sya vi­ṣa­ya­tva­ni­ya­maḥ si­dhya­ti ce­t | 2­9 ba­saḥ | 3­0 ta­rhī­ti śe­ṣaḥ | i­to jai­no brū­te | 3­1 u­tta­rā­kṣa­bu­ddhe­r ni­rvi­ka­lpa­ko­pā­dā­na­rū­pa­pū­rvā­kṣa­bu­ddhi(­ni­rvi­ka­lpa­ka­jñā­na­)vi­ṣa­ya- tva­ni­ya­maḥ | 3­2(­bau­ddhe­na­) | 3­3 ni­rvi­ka­lpa­ka­sya | 3­4 sau­ga­taḥ | 3­5 ni­rvi­ka­lpa­ka­sya rū­pā­di­ni­ya­ma­vi­ṣa­ya­tvā­bhyu­pa­ga­me | 3­6([­? -)]vi­ka­lpa­ba­lā­t­, ta­dvā­sa­nā­ba­lā­d vā | 3­7 u­tta­rā­kṣa­bu­ddhe­r u­pā­dā­na­rū­pa­pū­rvā­kṣa­bu­ddhi­vi­ṣa­ya­tva­ni­ya­mā­bhyu­pa­ga­me | 3­8 ta­da­bhyu­pa­ga- ma­va­t | 3­9 śa­bde­na | 4­0 pra­tya­kṣa­bu­ddhe­r a­bhi­lā­pa­saṃ­sa­rgaṃ vi­nā | 4­1 te­na­, u­ktā­nu­mā­ne­na | 4­2 rū­pā­dā­v a­bhi­lā­pa­saṃ­sa­rgo '­sti 3­5rū­pā­dyu­tpa­nna­da­rśa­ne '­bhi­lā­pa­saṃ­sa­rgā­nya­thā­nu­pa­pa­tte­r i­ty a­nu­mā­ne­na | 4­3 kṣa­ṇi­ka­ta­yā jñā­na­kā­le '­rtha­syā­bhā­ve '­pi jñā­ne nī­lā­kā­ra­da­rśa­nā­d e­va ta­dvi­ṣa­ya­bhū­taṃ ca nī­la­m e­ve­ty a­nu­mī­ya­te ya­thā ta­thā jñā­ne śa­bdā­kā­ra­da­rśa­nā­d a­rtho '­py a­nu­mī­ya­tā­m i­ti bhā­vaḥ | 4­4 nī­lā­di­ka­m | 4­5 a­bhi­lā­pa­saṃ­sa­rga­m a­nta­re­ṇa |  1­2­0ta­da­pra­ti­pa­ttau te­na1 ta­n na yo­ja­ya­ti | ta2d a­yo­ja­ya­n nā­dhya­va­sya3tī­ti na kva4ci­d vi­ka­lpaḥ śa­bdo ve­ty a­vi- ka­lpā­bhi5dhā­naṃ ja­ga­t syā­t | na6nu ca nā­ma­saṃ­śra7ya­sya vi­ka­lpa­sya pra­tyā­tma­ve­dya­tvā­t sa­rve­ṣā8m a­bhi­dhā­na­sya ca śro­tra­bu­ddhau pra­ti­bhā­sa­nā­t ka­tha­m a­vi­ka­lpā­bhi­dhā­naṃ ja­ga­dā­pa­dye­te­ti ce­n na­, ta9trā­py a­dhya­va­sā­yā1­0saṃ­bha­vā­t | na ca sva­saṃ­ve­da­ne­ne­ndri­ya­pra­tya­kṣe­ṇa vā ni­rvi­ka­lpa­ke­na vi­ka­lpo­bhi­dhā­naṃ vā gṛ­hī­taṃ nā­ma­, a­ti­pra1­1sa­ṅgā­t | ta­thā hi | 0­5ba­hi­r a­nta­r vā gṛ­hī­ta1­2m a­py a­gṛ­hī­ta­ka1­3lpaṃ kṣa­ṇa­kṣa­ya­sva­la­kṣa­ṇa­saṃ­ve­da­nā­di­va­t | ta1­4thā cā­yā­ta­m a­ce­ta­na­tvaṃ ja­ga­taḥ | na­nu ca nā­sma­nma­te ka­ści­t ki­ñci­n nī­lā­di­kaṃ su­khā­di­kaṃ vā saṃ­vi­da1­5n pū­rva­saṃ­vi­di­taṃ ta­tsa­dṛ­śaṃ ta1­6nnā­ma- vi­śe­ṣaṃ ca kra­ma­śaḥ sma­ra­ti­, pū­rva­saṃ­vi­di­ta­saṃ­ve­dya­mā­na­nā­ma­vi­śe­ṣa­yoḥ sa­hai­va sma­ra­ṇā­t­, ta1­7tsaṃ­skā­ra­yo­r dṛ­śya­da­rśa- nā­d e­va ma­ha­pra­bo­dhā­t | ta­to '­yaṃ ki­ñci1­8t pa­śya­nn e­va ta­tsa­dṛ­śaṃ pū­rva­dṛ­ṣṭaṃ sma­rttu­m a­rha­ti­, ta­dai­va ta­nnā­ma­vi­śe­ṣa­sma­ra­ṇā­t­, ta­ta­s ta­sye­daṃ nā­me­ty a­bhi­dhā­na­pra­ti­pa­tteḥ­, ta­ta­s ta­sya dṛ­śya­syā­bhi­dhā­ne­na yo­ja­nā­d vya­va­sā­ya­gha­ṭa­nā­n na ki­ñci­d dū­ṣa­ṇa1­9m i- 1­0ty a­pa­raḥ­, ta­syā­pi dṛ­śya­mā­na­nā­mnaḥ pū­rva­dṛ­ṣṭa­sya ca ta2­0tsa­dṛ­śa­sya sa­ha smṛ­ti­r a­yu­ktai­va, sva­ma­ta­vi­ro­dhā­t­, sa­kṛ2­1- tsmṛ­ti­dva­yā2­2na­bhyu­pa­ga­mā­t2­3 ka­lpa­na2­4yo­r bā­dhya­bā­dha­ka­bhā­vā­t | ka­tha­m a­nya­thā­'­śvaṃ vi­ka­lpa­ya­to '­pi go­da­rśa­ne ka­lpa­nā- vi­ra­ha­si­ddhiḥ ? nā2­5ma­mā­tre '­pi sa­ha­smṛ­ti­r a­yu­ktai­va­, ta­nnā­mā­kṣa­ra­mā­trā­ṇā­m a2­6pi kra­ma­śo­dhya­va­sā­nā­t, a­dhya­va­sā2­7nā- bhā­ve smṛ­te­r a­yo­gā­t kṣa­ṇa­kṣa­yā­di­va­t2­8 | na ca yu­ga­pa­t ta­da­dhya­va­sā­yaḥ saṃ­bha­va­ti­, vi­ro­dhā­t | a­nya­thā saṃ­ku­lā pra­ti­pa­ttiḥ syā­t, nī­la­m i­ti nā­mni na­kā­rā­dī­nāṃ pa­ra­spa­ra­vi­vi­ktā­nā­m a­pra2­9ti­pa­tteḥ | ki­ñcā­bhi­lā­pa­sya pa­da­la­kṣa- 1­5ṇa­sya ta­daṃ­śā­nāṃ ca va­rṇā­nāṃ nā­ma­vi­śe­ṣa­sya smṛ3­0tā­va­sa­tyāṃ vya3­1va­sā­yaḥ syā­t sa­tyāṃ vā ? nā3­2mno nā­mā­nta­re­ṇa vi­nā­pi smṛ­tau ke­va­lā3­3rtha­vya­va­sā­yaḥ kiṃ na syā­t ?  svā3­4bhi­dhā­na­vi­śe­ṣā­pe­kṣā e­vā­rthā ni­śca3­5yai­r vya­va­sī­ya­nte i­ty e­kā3­6nta­sya tyā­gā­t­, nā3­7mnaḥ sva­la­kṣa­ṇa­syā­pi svā­bhi­dhā­na­vi­śe­ṣā­na­pe­kṣa3­8syai­va vya­va­sā­ya­va­ca­nā­t3­9 | ta4­0da­va­ca­ne vā na kva­ci­d vya­va­sā­yaḥ syā­t­, nā4­1ma­ta­daṃ­śā­nā­m a­vya­va­sā­ye nā4­2mā­rtha­vya­va­sā­yā­yo­gā­t | da4­3rśa­ne­nā­vya­va­sā­yā­tma­nā dṛ­ṣṭa­syā­py a­dṛ­ṣṭa­ka­lpa­tvā­t sa­ka­la­pra­mā­ṇā­bhā­vaḥ­, pra4­4tya­kṣa­syā­bhā­ve '­nu­mā­no­tthā­nā­bhā­vā­t | ta­ta e­va sa­ka­la­pra­me­yā­pā­yaḥ­, 2­0pra­mā­ṇā­pā­ye pra­me­ya­vya­va­sthā­nu­pa­pa­tteḥ | i­ty a­pra­mā­ṇa­pra­me­ya­tva­m a­śe­ṣa­syā­va­śya­m a­nu­ṣa­jye­ta | ta­d u­ktaṃ nyā­ya­vi­ni­śca­ye 1 ta­da­bhi­dhā­ne­na | 2 pū­rva­dṛ­ṣṭa­nā­mā­'­yo­ja­ya­n | 3 dṛ­śya­mā­na­m | 4 dṛ­śya­mā­na­nī­lā­dau | 5 vi­ka­lpa­ś cā­bhi­dhā­naṃ ca | te na vi­dye­te ya­tra ta­t | 6 sau­ga­taḥ | 7 nā­ma saṃ­śra­yaḥ kā­ra­ṇaṃ ya­sya sa ta­sya | 8 nṝ­ṇā­m | 9 vi­ka­lpā­bhi­dhā­na­yoḥ | 1­0 a­dhya­va­sā­yo ni­śca­yaḥ | 1­1 ni­rvi­ka­lpa­ke­na sa­vi­ka­lpa­ka­gra­ha­ṇaṃ ce­t te­nai­va sthi­ra­sthū­la­sā­dhā­ra­ṇā­kā­ra­gra­ha­ṇaṃ pū­rva­m e­va bha­va­tu | 1­2 ni­rvi­ka­lpa­ke­na vi­ṣa­yī­kṛ­ta­m | 1­3 nā­ma­jā­tyā­di­yo­ja­nā­sa­hi­taṃ na gṛ­hṇā­ti ya­taḥ | 1­4 vi­ka­lpā­bhi­dhā­nā­saṃ­bha­ve gṛ­hī­ta­syā­py a­gṛ­hī­ta­ka­lpa­tve | 2­51­5 dṛ­śya­mā­ne­na | 1­6 ta­t­, pū­rva­saṃ­vi­di­taṃ ca saṃ­ve­dya­mā­na­nā­ma­vi­śe­ṣa­ś ce­ti dva­ndvaḥ | 1­7 ta­yoḥ pū­rva­saṃ­vi­di­ta­saṃ­ve­dya­mā­na­nā­ma­vi­śe­ṣa­yoḥ saṃ­skā­rau­, ta­yoḥ | 1­8 nī­lā­di | 1­9 a­vi­ka­lpā­bhi­dhā­naṃ ja­ga­d i­ti | 2­0 dṛ­śya­mā­na­sa­dṛ­śa­sya | 2­1 sva­ma­ta­vi­ro­dhaṃ da­rśa­ya­ti | 2­2 smṛ­ti­rū­pa­yo­r va­rta­mā­nā­tī­ta­yo­r vi­ka­lpa­yoḥ | 2­3 sa­ha smṛ­ti­dva­yā­na­bhyu­pa­ga­me he­tu­m ā­ha | 2­4 dṛ­śya­mā­na­nā­ma­pū­rva­dṛ­ṣṭa­yoḥ | 2­5 nī­la­m i­ti | na ke­va­laṃ pū­rva­dṛ­ṣṭa­dṛ­śya­mā­na­nā­ma­vi­śe­ṣa­yo­r e­va | 2­6 sva­rā­ṇā­m | 2­7(­yu­ga­pa­t­)2­8 kṣa­ṇa­kṣa­yā­dā­v a­dhya­va­sā- yā­bhā­ve ya­tā smṛ­ti­r na bha­ve­t­, ta­dai­va ta­sya nā­śā­t | 2­9 pa­ra­spa­raṃ bhi­nna­tve­nā­pra­ti­pa­tte­r yu­ga­pa­d a­dhya­va­sā­yo ya­taḥ | 3­0 sva­la­kṣa­ṇa- 3­0rū­pa­sya śa­bda­sya a­pa­ra­ta­dvā­ca­ka­śa­bda­vi­śe­ṣa­sya smṛ­tā­v i­ti bhā­vaḥ | 3­1 a­bhi­lā­pa­sya 3­2 a­bhi­lā­pa­sya pa­da­la­kṣa­ṇa­sya | 3­3 śa­bda­ra­hi­ta­tve­na | 3­4 bha­va­tu nā­ma ke­va­lā­rtha­vya­va­sā­ya i­ti sau­ga­te­no­kte jai­naḥ prā­ha | 3­5 vi­ka­lpaiḥ | 3­6 sau­ga­ta­ma­ta- va­ca­na­sya | 3­7 tyā­ge he­tu­m ā­ha | 3­8 śa­bda­ra­hi­tā­rtha­sya | 3­9 bha­va­nma­te sva­la­kṣa­ṇa­nā­mno '­bhā­ve vya­va­sā­yo '­stī­ti kṛ­ttvā tyā­go ma­ta­sya | 4­0 pra­ti­pā­di­ta­do­ṣa­bha­yā­n nā­mno vya­va­sā­yā­va­ca­ne | 4­1 nā­ma­, śa­bdaḥ | ta­daṃ­śāḥ­, sva­ra­vya­ñja­nā­ni | 4­2 nā­mno yo '­rtha­s ta­sya | 4­3 ni­rvi­ka­lpa­ka­jñā­ne­na | 4­4 ni­rvi­ka­lpa­ka­sya sa­ka­la­syā­bhā­ve '­pi sa­vi­ka­lpa­ka­m a­nu­mā­na­m a­stī­ty ā­śa­ṅkā­yā­m ā­ha |  1­2­1"­a­bhi­lā­pa­ta­daṃ­śā­nā­m a­bhi­lā­pa­vi­ve­ka­taḥ | a­pra­mā­ṇa­pra­me­ya­tva1m a­va­śya­m a­nu­ṣa­jya­te­" i­ti­, a­bhi­lā­pa­vi­ve­ka­ta i­ty a­bhi­lā­pa­ra­hi­ta­tvā­d i­ti vyā­khyā­nā­t | pra2tha­ma­pa­kṣo­pa­kṣi­pta­do­ṣa­pa­ri­ji­hī­rṣa­yā ta3nnā­mā­nta­ra­pa­ri­ka­lpa­nā­yā- m a­na­va­sthā | nā­ma­ta­daṃ­śā­nā­m a­pi nā­mā­nta­ra­smṛ­tau hi vya­va­sā­ye nā­mā­nta­ra­ta­daṃ­śā­nā­m a­pi vya­va­sā­yaḥ sva­nā­mā­nta- ra­smṛ­tau sa­tyā­m i­ty a­na­va­sthā syā­t | ta­thā ca ta­d e­vā­pra­mā­ṇa­pra­me­ya­tva­m a­va­śya­m a­nu­ṣa­jye­ta | a­trā4pī­ya5m e­va kā­ri­kā 0­5yo­jyā­, '­a­bhi­lā­pa­vi­ve­ka­taḥ­' i­ty a­bhi­lā­pa­ni­śca­ya­ta i­ti vyā­khyā­nā­t | pra­ti­pā­di­ta­do­ṣa­bha­yāt ta­d a­ya6m a­śa­bdaṃ7 sā­mā8nyaṃ vya­va­sya­n sva­la­kṣa­ṇa­m a9pi vya­va­sye­t­,  sā­mā­nya­la­kṣa­ṇa­sva­la­kṣa­ṇa­yo­r hi bhe­dā­bhā­vā­t |  na1­0nv a­rtha­kri­yā- kā­ri­ṇaḥ pa­ra­mā­rtha­sa­taḥ sva­la­kṣa­ṇa­tvā­t­, ta­to '­nya­syā­na­rtha­kri­yā­kā­ri­ṇaḥ saṃ­vṛ­ti­sa­taḥ sā­mā­nya­la­kṣa­ṇa­tvā­t ta1­1yoḥ ka­tha­m a­bhe­daḥ syā­t ? "­ya­d e­vā­rtha­kri­yā­kā­ri ta­d e­va pa­ra­mā­rtha­sa­t | a1­2nya­t saṃ­vṛ­ti­sa­t pro­kte1­3 te sva­sā­mā­nya­la­kṣa­ṇe­" i­ti va­ca­nā­t­, ta­yo­r a­bhe­de sāṃ­vṛ­te­ta­ra­sva­bhā­va­vi­ro­dhā­t | i­ti ka­ści­t­, so '­pi sva­da­rśa­nā­nu­rā­gī na pa­rī­kṣa­kaḥ­, 1­0sve­nā­sā­dhā­ra­ṇe­na rū­pe­ṇa la­kṣya­mā­ṇa­sya sā­mā­nya­syā­pi sva­la­kṣa­ṇa­tva­gha­ṭa­nā­d vi­śe­ṣa­va­t | ya­thai­va hi vi­śe­ṣaḥ sve­nā­sā­dhā­ra­ṇe­na rū­pe­ṇa sā­mā­nyā­saṃ­bha­vi­nā vi­sa­dṛ­śa­pa­ri­ṇā­mā­tma­nā la­kṣya­te ta­thā sā­mā­nya­m a­pi sve­nā­sā- dhā­ra­ṇe­na rū­pe­ṇa sa­dṛ­śa­pa­ri­ṇā­mā­tma­nā vi­śe­ṣā­saṃ­bha­vi­nā la­kṣya­te i­ti ka­thaṃ sva­la­kṣa­ṇa­tve­na vi­śe­ṣā­dbhi­dya­te ? ya1­4thā ca vi­śe­ṣaḥ svā­ma­rtha­kri­yāṃ ku­rva­n vyā­vṛ­tti­jñā­na­la­kṣa­ṇā­m a­rtha­kri­yā­kā­rī ta­thā sā­mā­nya­m a­pi svā­ma­rtha­kri­yā­m a­nva­ya- jñā­na­la­kṣa­ṇāṃ ku­rva­t ka­tha­m a­rtha­kri­yā­kā­ri na syā­t ? ta­dbā­hyāṃ pu­na1­5r vā­ha­do­hā­dya­rtha­kri­yāṃ ya­thā na sā­mā­nyaṃ ka­rtu- 1­5m u­tsa­ha­te ta­thā vi­śe­ṣo '­pi ke­va1­6laḥ­, sā­mā­nya­vi­śe­ṣā­tma1­7no va­stu­no ga­vā­de­s ta1­8tro­pa­yo­gā1­9t | i­tya­rtha­kri­yā­kā­ri­tve­nā­pi ta2­0yo­r a­bhe­daḥ si­ddhaḥ | e­ka­smā­d dra­vyā­t ka­tha­ñci­d a­bhi­nna­tva­sā­dha­nā­c ca sā­mā­nya­vi­śe­ṣa­pa­ri­ṇā­ma­yo­r a­bhe­do '­bhyu­pa­ga­nta­vyaḥ | ta­thā ca sā­mā­nyaṃ vya­va­sya­nn a­pi ka­tha­ñci­t ta­da­bhi­nna­sva­la­kṣa­ṇaṃ na vya­va­sya­tī­ti ka­tha­m u­pa­pa­tti­ma­t ? a­tha na dra­vyaṃ nā­pi ta­tpa­ri­ṇā­maḥ sā­mā­nyaṃ vi­śe­ṣo vā sva­la­kṣa­ṇa­m | kiṃ ta­rhi ? ta­to '­nya­d e­va ki­ñci­t sa­rva­thā ni­rde­ṣṭu2­1m a­śa­kyaṃ pra­tya­kṣa­bu­ddhau pra­ti­bhā­sa­mā­naṃ ta­d a­nu­ma­nya­te | e2­2va­m a­pi jā­tya­nta­raṃ sā­mā­nya­vi­śe­ṣā­tma­kaṃ va­stu 2­0sva­la­kṣa­ṇa­m i­ty ā­yā­taṃ­, ta2­3syai­va pa­ra­spa­ra­ni­ra­pe­kṣa­sā­mā­nya­vi­śe­ṣa­ta­dva2­4ddra­vye­bhyo '­nya­sya pra­tya­kṣa­saṃ­vi­di pra­ti­bhā­sa­nā­t­, ni­ra­nva­ya­kṣa­ṇa­kṣa­yi­ni­raṃ­śa­pa­ra­mā­ṇu­la­kṣa­ṇa­sya su­ṣṭhu­pra­tya­kṣe­ṇā­la­kṣa­ṇā­t | ta2­5tra ca vya­va­sā­yo '­kṣa­ja­nmā svā­bhi­dhā­na- vi­śe­ṣa­ni­ra­pe­kṣaḥ2­6 ki­n na syā­t ? ya­to '­yaṃ sva­la­kṣa­ṇa­m a­śa­bdaṃ na vya­va­sye­t | ta­taḥ2­7, sā­mā­nya­va­t sva­la­kṣa­ṇa­m a- dhya­va­sya­nn a­bhi­lā­pe­na yo­ja­ye­t | ta­to na ki­ñci­t pra­me­ya­m a­na­bhi­lā­pyaṃ nā­ma śru­ta­jñā­na­pa­ri­cche­dyaṃ­, śa2­8bda­yo- ji2­9ta­sya śru­ta­vi­ṣa­ya­tvo­pa­pa­tteḥ | pra3­0tya­kṣa­syā­na­bhi3­1lā­pya­tve smā3­2rttaṃ śa­bdā­nu­yo­ja3­3naṃ dṛ­ṣṭa­sā­mā­nya­vya­va3­4sā­yo 2­5ya­dy a­pe­kṣe­ta 3­5so '­rtho vya­va3­6hi­to bha­ve­t ta3­7di­ndri­ya­jñā­nā­t sā­mā­nya­vya­va­sā­yo na syā­t |  ya­thai­va hi śa­bda­saṃ­sṛ­ṣṭā­rtha­grā­hi­sa­vi­ka­lpa­ka­pra­tya­kṣa­vā­di­nā3­8m a­rtho­pa­yo­ge sa3­9ty a­pi smā­rtta­śa­bdā­nu­yo­ja­nā­pe­kṣe '­kṣa­jñā­ne 1 ja­ga­taḥ | 2 smṛ­tā­v a­sa­tyā­m i­ti pra­tha­ma­pa­kṣaḥ | 3 nā­ma ta­daṃ­śā­nāṃ va­rṇā­nāṃ nā­ma­vi­śe­ṣa­sya smṛ­tau sa­tyāṃ vva­va­sā­ya i­ti vi­ka­lpaḥ ka­kṣī­kri­ya­te ce­t | 4 ta­nnā­mā­nta­ra­pa­ri­ka­lpa­nā­yā­m i­ty a­tra | 5 a­bhi­lā­pa­ta­daṃ­śā­nā­m i­tyā­diḥ | 6 sau­ga­taḥ | 7 śa­bde­na vi­nā | 8 vi­ka­lpa­grā­hya­m | 9 a­śa­bda­m | 1­0 sau­ga­taḥ | 1­1 sā­mā­nya­la­kṣa­ṇa­sva­la­kṣa­ṇa­yoḥ | 1­2 a­na­rtha­kri­yā­kā­ri | 1­3 pra­tha­mā- 3­0dvi­va­ca­na­m | 1­4 vi­śe­ṣo '­rtha­kri­yā­kā­rī­, sā­mā­nya­m a­na­rtha­kri­yā­kā­rī­ti ta­yo­r bhe­de sa­ti ka­tha­m a­bhe­daḥ pra­ti­pā­dya­te jai­nai­r i­ti sau­ga­te­no­kte sa­ty ā­ha jai­naḥ | 1­5 pu­ru­ṣa­li­ṅga­go­rvā­haḥ­, strī­rū­pa­go­rdo­hā­diḥ kri­yā | 1­6 sā­mā­nya­ra­hi­taḥ | 1­7 mi­li­tvā u­bha­ya­sva­rū­pa­sya | 1­8 vā­ha­do­hā­dya­rtha­kri­yā­yā­m | 1­9 vyā­pā­rā­t | 2­0 sā­mā­nya­sva­la­kṣa­ṇa­yoḥ | 2­1 śa­bde­na | 2­2 jai­naḥ | 2­3 sā­mā­nya­vi­śe­ṣā­tma- ka­sya | 2­4 ta­dva­t sā­mā­nya­vi­śe­ṣa­va­t | 2­5 sā­mā­nya­vi­śe­ṣā­tma­ke jā­tya­nta­re | 2­6 u­lle­khe­na vi­nā gha­ṭa­m a­ha­m ā­tma­nā ve­dmī­ti pra­tya­yā­t | 2­7 sā­mā­nya­vi­śe­ṣa­yo­r a­bhe­do ya­taḥ | 2­8 pra­me­ya­sya śru­ta­jñā­na­pa­ri­cche­dya­tvaṃ ka­tha­m i­ty u­kte ā­ha | 2­9 va­stu­naḥ | 3­53­0 ki­ñca | 3­1 śa­bda­saṃ­sa­rga­ra­hi­ta­tve | 3­2 smṛ­te­r ā­ga­ta­m | 3­3 pū­rva­m a­rtha­da­rśa­naṃ pa­ścā­c cha­bda­yo­ja­na­m | 3­4 svo­tpa­ttau dṛ­ṣṭa­sā­mā­nya­sya vya­va­sā­yaḥ | a­rthā­d u­tpa­nnaṃ pra­tya­kṣaṃ ta­m e­vā­rthaṃ gṛ­hṇā­tī­ti bau­ddha­ma­ta­m | ta­tra ya­dā smā­rttaṃ śa­bda­vya­va­sā­ya i­tyā­di | 3­5 pra­tya­kṣa­grā­hyo '­rthaḥ | 3­6 śa­bda­yo­ja­ne­na | 3­7 ta­t( ta­smā­t )nī­la­tva­m | 3­8 nai­yā­yi­kā­nā­m | 3­9 a­rtha­gra­ha­ṇa­vyā­pā­re jñā­no­tpā­da­na­la­kṣa­ṇe |  1­2­2ta1da­rtho vya­va­hi­taḥ syā­t smā­rte­na śa­bdā­nu­yo­ja­ne­na i­ti ta2da­rthā­d a­kṣa­jñā­naṃ sa­vi­ka­lpa­kaṃ na syā­t­, ta3da­bhā­ve '­pi bhā4vā­t ta­dbhā­ve '­pi cā­bhā­vā­d i­ti dū­ṣa­ṇa­m '­a­rtho­pa­yo­ge '­pi pu­naḥ smā­rttaṃ śa­bdā­nu­yo­ja­na­m | a­kṣa5dhī­r ya­dy a­pe­kṣe­ta so6 '­rtho vya­va­hi­to bha­ve­t­' i­ti va­ca­nā­t sa­mu­dbhā­vya7te ta­thai­va śa­bdā­nu­yo­ja­nā­sa­hi­tā­rtha­grā­hi­vi­ka­lpa­vā­di­nā­m a­pi sau­ga­tā- nā­m i­ndri8ya­jñā­na­m u­pa­yo­ge sa­ty a­pi vi­ka­lpo­tpa9ttau smā­rttaṃ śa­bdā­nu­yo­ja­naṃ vi­ka­lpo ya­dy a­pe­kṣe­ta ta­dā­ta­di­ndri­ya­jñā­naṃ 0­5sva­vi­ṣa­ya­nā­m a­vi­śe­ṣa­sma­ra­ṇe­na ta­dyo­ja­ne­na ca vya­va­hi­taṃ syā­t | ta­thā ca ne­ndri­ya­jñā­nā­d vya­va1­0sā­yaḥ syā­t ta1­1da­bhā­ve bhā­vā­t ta­dbhā­ve '­pi cā­bhā­vā­d i­ti dū­ṣa­ṇa­m u­dbhā­va­nī­yaṃ­, '­jñā1­2no­pa­yo­ge '­pi pu­naḥ smā­rttaṃ śa­bdā­nu­yo­ja­naṃ | vi­ka1­3lpo ya­dy a­pe­kṣe­tā­dhya­kṣaṃ vya1­4va­hi­taṃ bha­ve­t­' i­ti va­ktuṃ śa­kya­tvā1­5t­, a1­6rtha­śa­bde­na pra­tya­kṣa­syā­bhi­dhā­nā­d vā­, kva1­7ci­d vi­ṣa­ye­ṇa vi­ṣa­yi­ṇo va­ca­nā­d dha­rma­kī­rtti­kā1­8ri­kā­yā e­va ta­nma­ta­dū­ṣa­ṇa­pa­ra­tve­na vyā­khyā­tuṃ śa­kya­tvā­t | ya­thā ca prā1­9ga­ja- na­ko yo2­0 '­rtho '­bhi­lā­pa­saṃ­sṛ­ṣṭā­rthe­ndri­ya­bu2­1ddheḥ sa pa­ścā­d a­pi smā­rta­śa­bdā­nu­yo­ja­ne '­pi ta2­2syo­pa­yo­gā2­3vi­śe­ṣā­d a­ja­na­ka e­va 1­0te­nā­rthā­pā­ye '­pi ne­tra2­4dhīḥ śa­bdā­dvai­ta­vā­di­naḥ syā­d i­ti dha­rma­kī­rti­dū2­5ṣa­ṇaṃ­, '­yaḥ prā­ga­ja­na­ko bu­ddhe­r u­pa­yo­gā­vi­śe­ṣa­taḥ | sa pa­ścā­d a­pi te­na2­6 syā­d a­rthā­pā­ye '­pi ne­tra­dhīḥ­' i­ti va­ca­nā­t | ta2­7thā ya­d i­ndri­ya­jñā­naṃ smā­rta­śa­bda­yo­ja­nā­t prā­ga- ja­na­kaṃ sā­mā­nya­vya­va­sā­ya­sya ta­t pa­ścā­d a­py u­pa2­8yo­gā­vi­śe­ṣā­t te­ne­ndri­ya­jñā­na­vya­pā­ye '­pi sā­mā­nya­vya­va­sā­yaḥ syā­t­, ta­sya prā­g i­vā2­9ja­na­ka­tvā­t­, ta­da­nta­re­ṇā­pi da­rśa­na­m a­yaṃ gau­r i­ti ni­rṇa­yaḥ syā­t, '­yaḥ3­0 prā­ga­ja­na­ko bu­ddhe­r u­pa­yo­gā­vi­śe­ṣa­taḥ | sa pa­ścā­d a­pi te­nā­kṣa­bo­dhā­pā3­1ye '­pi ka3­2lpa­nā­' i­ti pra­ti­pā­da­nā­t | ta­d e­vaṃ na da­rśa­nā­d a­dhya­va- 1­5sā­yaḥ saṃ­bha­va­ti ye­na da­rśa­na­sya svā3­3la­mba­na3­4sa­ma­na­nta­ra3­5pra­tya­ya­ja­nma­ta­tsā­rū­pyā3­6vi­śe­ṣe '­pi sva­vi­ṣa­ya­pra­ti­ni­ya­maḥ3­7 si­dhye­t | ki­ñca sau­ga­tā­nām a­na­bhi­lā­pya­sya vi­śe­ṣa3­8syā­nu­bha­ve ka­tha­m a­bhi­lā­pya­sya smṛ­tiḥ ? a­tya­nta­bhe­dā­t sva­la­kṣa­ṇā­t sā­mā­nya­sya­, sa­hya­vi­ndhya­va­t | na hi sa­hya­syā­nu­bha­ve vi­ndhya­sya smṛ­ti­r yu­ktā | vi­śe­ṣa­sā­mā­nya­yo­r e­ka­tvā- dhya­va­sā­yā­d vi­śe­ṣa­syā­nu­bha­ve sā­mā­nye smṛ­ti­r yu­ktai­ve­ti ce­t­, ku­ta­s ta­yo­r e­ka­tvā­dhya­va­sā­yaḥ ? na tā­va­t pra­tya­kṣā3­9t­, ta­sya sā­mā­nyā­vi­ṣa­ya­tvā­t­, nā­pi ta4­0tpṛ­ṣṭha­bhā­vi­no vi­ka­lpā­d a­nu­mā­nā­d vā­, ta­sya vi­śe­ṣā­vi­ṣa­ya­tvā­t­, ta­du­bha­ya­vi­ṣa­ya­sya ca 2­0ka4­1sya­ci­t pra­mā­ṇa­syā­na­bhyu­pa­ga­mā­t | ta­da­nya­ta­ra­vi­ṣa­ye­ṇa ta­yo­r e­ka­tvā­dhya­va­sā­ye­ti­pra­sa­ṅgā­t4­2 tri­vi­pra4­3kṛ­ṣṭe­ta­ra­yo­r a­py e- ka­tvā­dhya­va­sā­yo '­kṣa­jñā­nā­t pra­sa­jye­ta | kiṃ ca4­4śa­bdā­rtha­yoḥ saṃ­ba­ndha­syā4­5svā­bhā­vi­ka4­6tve ka­tha­m a­rtha­mā­traṃ pa­śya­n4­7 śa­bda- m a­nu­sma­re­t śa­bdaṃ śrṛ­ṇva­n ta­da­rthaṃ vā ? ya­to '­yaṃ vya­va­sā­yaḥ sau­ga­ta­sya si­dhye­t | na hi sa­hya­mā­traṃ pa­śya­n vi­ndhya­sya sma­re­t | syā­n ma­taṃ '­śa­bda­sya vi­ka­lpye­na4­8 ta­du­tpa­tti­la­kṣa­ṇa­saṃ­ba­ndho­pa­ga­mā­t ta­sya4­9 ca dṛ­śye­nai­ka­tvā­dhya­va­sā­yā­d vi­śe­ṣa- 1 a­rthā­d u­tpa­nnaṃ pra­tya­kṣaṃ ta­m e­vā­rthaṃ gṛ­hṇā­tī­ti bau­ddha­ma­ta­m | ta­tra ya­dā smā­rtaṃ śa­bda­vya­va­sā­ya i­tyā­di | 2 ta­nnī­lā­di | 2­53 ta­da­rthā­bhā­ve '­pi | 4 sa­vi­ka­lpa­ka­syā­kṣa­jñā­na­sya | 5 sa­vi­ka­lpa­ka­jñā­na­m | 6 sa­vi­ka­lpa­ka­pra­tya­kṣe­ṇa gṛ­hī­to '­rthaḥ | 7 ya­thai­va i­ty a­ne­nā­nva­yaḥ | sau­ga­te­na | 8 ni­rvi­ka­lpa­ka­m ( ka­rtṛ­pa­da­m ) | 9 sa­vi­ka­lpa­ko­tpa­ttau | 1­0 sa­vi­ka­lpa­kaḥ | 1­1 i­ndri­ya­jñā- nā­bhā­ve | 1­2 ni­rvi­ka­lpa­ke jñā­ne sa­ty a­pi | 1­3 ni­rvi­ka­lpa­ka­pra­tya­kṣā­d u­tpa­nnaḥ | 1­4 ni­rvi­ka­lpa­ka­m | 1­5 jai­naiḥ | 1­6 a­rtho- pa­yo­ge '­pī­tyā­di­kā­ri­kā­yā­m u­kte­na | 1­7 a­rtho­pa­yo­ge­pī­ti ślo­ke | 1­8 dha­rma­kī­rti­r e­ko bau­ddha­gu­ruḥ | 1­9 smā­rta­śa­bdā­nu­yo­ja­nā­t pū­rva­m | 2­0 a­rtha­śa­bde­na ni­rvi­ka­lpa­ka­m | 2­1 sa­vi­ka­lpa­ka­sya | 2­2 ni­rvi­ka­lpa­ka­sya | 2­3 u­pa­yo­ga i­ndri­ya­jñā­na­vyā­pā­raḥ | 2­4 a­kṣa- 3­0jñā­na­m | 2­5 na pu­na­r jñā­no­pa­yo­ge '­pī­ti kā­ri­kā­yā jai­no­ktā­yāḥ | 2­6 kā­ra­ṇe­na | 2­7 he sau­ga­ta ya­thā śa­bdā­dvai­ta­vā­di­no bha­va­tā dū­ṣa­ṇaṃ da­ttaṃ ta­thā ta­vā­pī­ty ā­ha | 2­8 u­pa­yo­gaḥ sā­mā­nya­vya­va­sā­yaḥ | 2­9 u­tta­ra­kā­le '­pi | 3­0 ni­rvi­ka­lpa­ka­bo­dhaḥ | 3­1 ni­rvi­ka­lpa­ka­jñā­nā­bhā­ve '­pi | 3­2 vi­ka­lpaḥ | 3­3 svo nī­la­sva­la­kṣa­ṇo '­rthaḥ | 3­4 dva­ndvaḥ | 3­5 u­pā­dā­na­bhū­ta­pū­rva­kṣa­ṇa­jñā­m a- ja­nma | 3­6 sā­rū­pyaṃ ca ni­rvi­ka­lpa­ka­jñā­nā­t | 3­7 sva­vi­ṣa­ya­syā­dhya­va­sā­yo ni­śca­yaḥ | 3­8 sva­la­kṣa­ṇa­sya | 3­9 ni­rvi­ka­lpa­ka­pra- tya­kṣā­t | 4­0 ta­sya ni­rvi­ka­lpa­ka­sya pa­ścā­dbhā­vi­naḥ | 4­1 pra­tya­bhi­jñā­na­sya | 4­2 a­ti­pra­sa­ṅgaṃ va­kti | 4­3 de­śa­kā­la­sva­bhā­va­bhe- 3­5dā­t tra­yo vi­pra­ka­rṣāḥ | 4­4 sā­mā­nya­smṛ­ti­ni­mi­ttaṃ śa­bda­smṛ­ti­r a­pi no­pa­pa­dya­te i­ty ā­ha | 4­5 vā­cya­vā­ca­ka­la­kṣa­ṇa­sya | 4­6 syā­dvā- di­bhi­s tu svā­bhā­vi­ko '­bhyu­pa­ga­mya­te | 4­7 sau­ga­taḥ | 4­8 sā­mā­nyā­rthe­na nī­lā­di­nā sa­ha | 4­9 śa­bda­sya­, ca­kā­rā­d vi­ka­lpya­sya dṛ­śye­na ( a­rthe­na ) sva­la­kṣa­ṇe­nai­ka­tvā­dhya­va­sā­yo '­sti |  1­2­3syā­nu­bha­ve '­pi śa­bdaṃ ta­da­rthaṃ vā vi­ka­lpyaṃ sma­rtu­m ī­ṣṭe vya­va­hā­rī­, pra­vṛ­tti­da­rśa­nā­t­, i­ti­, ta­d a­py a­sa­mya­k­, ku1ta­ści­d a­pi dṛ­śya­vi­ka­lpya­yo­r e­ka­tvā­dhya­va­sā­yā­saṃ­bha­va­syo2kta­tvā­t | ta­taḥ sva­ta e­va vya­va­sā­yā­tma­ka­tva­m a­bhyu­pa­ga­nta­vyaṃ pra­tya­kṣa­sya na pu­na­r a­bhi­dhā­na­jā­tyā­di­yo­ja­nā­pe­kṣa­yā | ca3kṣu­rā­di­jñā­na­sya4 ka5tha­ñci­d vya­va­sā­yā­tma­ka­tvā­bhā­ve dṛ6ṣṭa­sa­jā­tī- ya­smṛ­ti­r na syā­t­, dā7na­hiṃ­sā­vi­ra­ti­ce­ta­saḥ sva­rgā­di­pha­la­ja­na­na­sā­ma­rthya­saṃ­ve­da­na­va­t8 kṣa­ṇa­kṣa­yā­nu­bha­va­na- 0­5va­d vā | vya­va­sā­yā­tma­no mā­na­sa­pra­tya­kṣā­d dṛ­ṣṭa­sa­jā­tī­ya­smṛ­ti­r i­ti ce­n na­, a­vya­va­sā­yā­tma­no '­kṣa­jñā­nā­t sa­ma­na­nta­ra- pra­tya­yā­d vya­va­sā­yā­tma­no ma­no­vi­jñā­na­syo­tpa­tti­vi­ro­dhā­d vi­ka­lpa­va­t9, ni­rvi­ka1­0lpā­tma­ka­tvā­n mā­na­sa­pra­tya­kṣa­syā­bhi­lā­pa- saṃ­sa­rga­yo­gya­tā­pra­ti­bhā­sā­bhā­vā­t | a­vya­va­sā­yā­tma­no '­py a­kṣa­jñā­nā­d a­dṛ­ṣṭa­vi­śe­ṣa­sa­ha­kā­ri­ṇaḥ1­1 syā­d u­tpa1­2tti­r i­ti ce­t­, ki­m e­va­m a­kṣa­jñā­na­sya sva­yaṃ vya­va­sā­yā­tma­na e­vā­dṛ­ṣṭa­vi­śe­ṣā­d u­tpa­tti­r ne­ṣya1­3te ? te­na1­4 nī­lā­de­r vya­va­sā­ye ta­tkṣa­ṇa­kṣa­ya­sva- rga­prā­pa­ṇa­śa­ktyā1­5de­r a­pi vya­va­sā­ya­pra­sa­ṅgā­n nā­kṣa­jñā­naṃ vya­va­sā­yā­tma­ka­m i­ṣṭa­m i­ti ce­t ta­ta1­6 e­va mā­na­sa­pra­tya­kṣa­m a­pi 1­0vya­va­sā­yā­tma­kaṃ mā bhū­t | ta­sya1­7 kṣa­ṇa­kṣa­yā­dya1­8vi­ṣa­ya­tvā­n na ta1­9dvya­va­sā­yi­tva­m i­ti ce­t ta­ta2­0 e­vā­kṣa­jñā­na­syā­pi ta2­1n mā bhū­t | ta­thā2­2 sa­ti nī­lā­deḥ kṣa­ṇa­kṣa­yā­di­r a­nyaḥ syā­t­, ta­dvya­va­sā­ye '­py a­vya­va­sā­yā­t kū­ṭā2­6t pi­śā­cā­di­va­d i­ti ce­t ta­rhi mā­na­sa­pra­tya­kṣe­ṇā­pi nī­lā­di­vya­va­sā­ye '­pi kṣa­ṇa­kṣa­yā­de­r a­vya­va­sā­yā­t ta­to bhe­do '­stu ta­dva­d e­va­, sa­rva­thā vi­śe- ṣā2­4bhā­vā­t | ka2­5tha­ñci­d a­kṣa­jñā­na­sya vya­va­sā­yā­tma­ka­tve tu mā­na­sa­pra­tya­kṣa­ka­lpa­nā­pi na syā­t­, pra­yo­ja­nā­bhā­vā­t­, ta2­6tpra­yo­ja­na­syā­kṣa­jñā­nā­d e­va si­ddheḥ | e­te­nā­vya­va­sā­yā­tma­ka­m a­pi mā­na­sa­pra­tya­kṣaṃ ka­lpa­ya­n pra­ti­kṣi­ptaḥ | na­nu 1­5'­ni­rvi­ka­lpa­kā­d a­py a­kṣa­jñā­nā­d a­bhyā­sa­pra­ka­ra­ṇa­bu­ddhi­pā­ṭa­vā­rthi­tva­va­śā­d dṛ­ṣṭa­sa­jā­tī­ye smṛ­ti­r yu­ktā­, sa­vi­ka­lpa­ka­pra­tya­kṣā2­7- d a­pi ta­da­bhā­ve ta­da­nu­pa­pa­tteḥ pra­ti­vā­dyā­dyu­pa­nya­sta­sa­ka­la­va­rṇa­pa­dā­di­va2­8t svo­cchvā­sā­di­saṃ­khyā­va­d vā2­9 | na hi sa­vi­ka- lpa­ka­pra­tya­kṣe­ṇa ta­dvya­va­sā­ye '­pi ka­sya­ci­d a­bhyā­sā­dya­bhā­ve pu­na­s ta­tsmṛ­ti­r ni­ya­ma­taḥ si­ddhā ya­taḥ sa­vi­ka­lpa­ka­tva­pra­ka­lpa­naṃ pra­tya­kṣa­sya pha­la­va­t | ' i­ti ka3­0ści­t so '­py a­pra­jñā­ka­ra e­va­, sa­rva­thai­ka­sva­bhā3­1va­sya pra­tya­kṣa­sya kva3­2ci­d a­bhyā­sā­dī­nā­m i- ta­re­ṣāṃ3­3 ca sa­kṛ­da­yo­gā­t | ta3­4da­nya­vyā3­5vṛ­ttyā ta3­6tra ta3­7dyo­ga i­ti ce­n na­, sva­ya­m a­ta­tsva­bhā­va­sya3­8 ta­da­nya­vyā­vṛ­tti­saṃ­bha­ve 2­0pā­va­ka­syā3­9śī­ta­tvā­di­vyā­vṛ­tti­pra­sa­ṅgā­t­, ta­tsva­bhā4­0va­sya ta­da­nya­vyā­vṛ­tti­ka­lpa­ne pha­lā­bhā­vā­t­, pra­ti­ni­ya­ta­ta­tsva- 1 pra­mā­ṇā­t | 2 ya­to dṛ­śyaṃ ( sva­la­kṣa­ṇa­rū­paṃ ) kṣa­ṇi­kaṃ­, sā­mā­nyaṃ ki­ya­t kā­la­sthā­yi | 3 smṛ­ti­r bha­vi­tā­dhya­va­sā­ya­sye­ti ni­ra­sya­ti | 4 ni­rvi­ka­lpa­jñā­na­sya | 5 nī­lā­di­grā­ha­ka­tva­pra­kā­re­ṇa­, na tu sva­la­kṣa­ṇa­grā­ha­ka­tva­pra­kā­re­ṇa | 6 va­rta­mā­na­kā­la­dṛ­ṣṭe­na sa­jā­tī­yaṃ pū­rva­dṛ­ṣṭa­m | ta­tra smṛ­ti­r na syā­t | 7 dā­naṃ ca hiṃ­sā­vi­ra­ti­ś ce­ti dva­ndvaḥ | 8 vya­va­sā­yā­tma­ka­tvā­bhā­ve sva­rgā­di­pha­la­ja­na- na­sā­ma­rthye kṣa­ṇa­kṣa­yā­dau vā smṛ­ti­r na ya­thā | 9 ya­thā­'­vya­va­sā­yā­tma­no­'­kṣa­jñā­nā­t sa­ma­na­nta­ra­pra­tya­yā­d vya­va­sā­yā­tma­no vi­ka­lpa­syo­tpa­tti­r na | 2­51­0 na vya­va­sā­yā­tma­kaṃ mā­na­sa­pra­tya­kṣaṃ ta­thā­pi jā­tyā­di­vi­ṣa­ya­ka­m i­ti sau­ga­te­no­kte jai­naḥ prā­ha | 1­1 pa­ñca­mī | 1­2 vya­va­sā­yā- tma­no mā­na­sa­pra­tya­kṣa­sya | 1­3 sau­ga­te­na | 1­4 te­na sva­yaṃ vya­va­sā­yā­tma­la­kṣa­ṇe­nā­kṣa­jñā­ne­na nī­lā­de­r a­rtha­ga­ta­kṣa­ṇa­kṣa­ya­la­kṣa- ṇā­rtha­sya sva­rga­prā­pa­ṇa­śa­ktyā­de­r a­pi vya­va­sā­ya i­ndri­ya­jñā­na­sya­, ta­thā nā­sti lo­ke | 1­5 ni­raṃ­śa­tve­nā­bhe­dā­t | 1­6 te­na mā­na­sa­pra­tya- kṣe­ṇa sva­yaṃ vya­va­sā­yā­tma­nā nī­lā­de­r vya­va­sā­ye ta­t­‌­kṣa­ṇa­kṣa­ya­sva­rga­prā­pa­ṇa­śa­ktyā­de­r a­pī­tyā­di­he­toḥ | 1­7 mā­na­sa­pra­tya­kṣa­sya | 1­8 ( ā­di­pa­de­na sva­rga­prā­pa­ṇa­śa­ktyā­di­r grā­hyaḥ ) | 1­9( kṣa­ṇa­kṣa­ya­sva­rga­prā­pa­ṇa­śa­ktyā­di­vya­va­sā­yi­tva­m ) | 2­0 kṣa­ṇa­kṣa­yā­dya­vi­ṣa­ya­tvā­t | 3­02­1( ta­dvya­va­sā­yi­tva­m ) | 2­2 a­kṣa­jñā­na­syā­pi nī­lā­di­vi­ṣa­ya­tve kṣa­ṇa­kṣa­yā­dya­vi­ṣa­ya­tve sa­ti | ta­nma­te nī­lā­deḥ sa­kā­śā­t kṣa­ṇa- kṣa­yo bhi­nno na bha­va­ti­, ta­sya ta­tsva­bhā­va­tvā­t | 2­3 kū­ṭe pra­tī­ya­mā­ne '­py a­pra­tī­ya­mā­naḥ pi­śā­ca­s ta­to '­nyo ya­thā | 2­4 i­ndri­ya­mā­na­sa- pra­tya­kṣa­yoḥ | 2­5 nī­lā­di­grā­ha­ka­tva­pra­kā­re­ṇa­, na sva­la­kṣa­ṇa­grā­ha­ka­tva­pra­kā­re­ṇa | i­ti sa­ti ka­tha­ñci­d a­kṣa­jñā­na­sya vya­va­sā­yā­tma­ka­tva­m | 2­6 mā­na­sa­pra­tya­kṣa­pra­yo­ja­na­sya | 2­7 sa­vi­ka­lpa­ka­pra­tya­kṣa­jñā­na­vā­di­nā­m | 2­8 pra­ti­vā­dyā­dyu­pa­nya­sta­sa­ka­la­va­rṇa­pa­dā­dī­nā­m a­bhyā­sā­di- m a­nta­re­ṇa ya­thā smṛ­te­r a­nu­pa­pa­ttiḥ | 2­9 a­bhyā­sā­dya­bhā­ve e­va | 3­0pra­jñā­ka­raḥ | 3­1 ni­raṃ­śa­sya | 3­2 nī­lā­dau | 3­3 kṣa­ṇa­kṣa­ye- 3­5'­na­bhyā­sā­dī­nā­m | 3­4 sau­ga­taḥ ( pra­jñā­ka­raḥ ) | 3­5 pra­tya­kṣe '­bhyā­sā­da­yaḥ sa­nti­, a­na­bhyā­sā­dī­nāṃ vyā­vṛ­tteḥ | ta­to '­nyo '­na­bhyā­sā­diḥ | 3­6 pra­tya­kṣe | 3­7 a­bhyā­sā­di­yo­gaḥ | 3­8 pra­tya­kṣa­sya | 3­9 na śī­ta­sva­bhā­vo ya­sya so '­ta­tsva­bhā­vaḥ­, śī­tā­d a­nya­d a­śī­ta­tvaṃ ta­sya ta­da­nya­sya vyā­vṛ­tteḥ | 4­0 pra­tya­kṣa­sya |  1­2­4bhā­va­syai­vā­nya­vyā­vṛ­tti­rū­pa­tvā­t | sa­vi­ka­lpa­ka­pra­tya­kṣa­jñā­na­vā­di­nāṃ tv e­ṣā1m a­va­gra­he­hā­vā­ya­jñā­nā­d a­na­bhyā­sā­tma­kā­d a­nya- d e­vā­bhyā­sā­tma­kaṃ dhā­ra­ṇā­jñā­naṃ pra­tya­kṣa­m | te­ṣāṃ ta­da­bhā­ve pa­ro­pa­nya­sta­sa­ka­la­va­rṇa­pa­dā­di­ṣv a­va­gra­hā­di­tra­ya­sa­dbhā­ve '­pi na smṛ­tiḥ | ta­tsa­dbhā­ve tu syā­d e­va­, sa­rva­tra ya­thā­saṃ­skā­raṃ smṛ­tya­bhyu­pa­ga­mā­t kva2ci­d a­bhi­lā­pa­saṃ­skā3rā­d a­bhi­lā­pa­smṛ- ti­va4t | pra5tya­kṣe '­bhi­lā­pa­saṃ­skā­ra­vi­cche­da ku­ta­s ta­dvi­ka­lpyā­bhi6lā­pa­saṃ­yo­ja7naṃ ya­taḥ sā­mā­nya­m a­bhi­lā­pyaṃ8 0­5syā­t | pra­tya­kṣa­gṛ­hī­ta­m e­va hi sva9la­kṣa­ṇa­m a­nya1­0vyā­vṛ­ttaṃ sā­dhā­ra­ṇā1­1kā­ra­ta­yā pra­ti­bhā­sa­mā­naṃ sā­mā­nyaṃ vi­ka­lpā­bhi- lā­pa­yo­ja­ne­nā­bhi­lā1­2pya­m i­ṣya1­3te | na1­4 ca grā­ha­ka­pra­tya­kṣa­smṛ­ti­pra­ti­bhā­sa­bhe­dā­d vi­ṣa­ya­sva­bhā­vā­bhe­dā1­5bhā­vaḥ­, sa­kṛ­de­kā­rtho­pa­ni­ba­ddha­da­rśa­na­pra­tyā­sa­nne­ta­ra­pu­ru­ṣa­jñā­na­vi­ṣa­ya­va­t | ya­thā hi sa­kṛ­d e­ka­smi­nn a­rthe pā­da­pā­dā­v u­pa­ni- ba­ddha­da­rśa­na­yoḥ pra­tyā­sa­nna­vi­pra­kṛ­ṣṭa­pu­ru­ṣa­yo­r jñā­nā­bhyāṃ vi­ṣa­yī­kṛ­te spa­ṣṭā­spa­ṣṭa­pra­ti­bhā­sa­bhe­dā­n na sva­bhā­va­bhe­daḥ pā­da­pa­sya­, ta­syai­ka­tvā­vya­ti­kra­mā­t­, ta­thai­va grā­ha­ka­yoḥ pra1­6tya­kṣa­smṛ1­7ti­pra­ti­bhā­sa­yo­r bhe­de '­pi spa­ṣṭa­m a­nda­ta­yā na ta­dvi­ṣa­ya­sya1­8 bhe­daḥ­, 1­0sva­la­kṣa­ṇa­syai­ka­sva­bhā­va­tvā­bhyu­pa­ga­mā­t | ta­thā ca ma­nda­pra­ti­bhā­si­ni sva­la­kṣa­ṇe gha­ṭā­dau śa­bda­vi­ka­lpa­vi­ṣa­ye ta­tsaṃ­ke­ta­vya­va­hā­ra­ni­ya­ma­ka­lpa­nā­yā­m a­pi ka1­9tha­ñci­d a­bhi­dhe­ya­tvaṃ va­stu­naḥ si­ddha­m | i­ty a­laṃ pra2­0sa­ṅge­na­,  rū­pā­di­sva2­1la­kṣa­ṇe śa­bdā­bhā­vā­d a­vā­cya­m e­va ta­d i­ti bru­vā­ṇa­sya2­2 pra­tya­kṣe '­rtha­syā­bhā2­3vā­t ta­syā­jñe­ya­tva­pra­sa­kteḥ sa­ma­rtha­nā­t­, rū­pā­dya­rtha­sya ka2­4tha­ñci­j jñe­ya­tve '­bhi­lā­pya­tva­syā­pi sā2­5dha­nā­t pra2­6kṛ­tā­rtha­pa­ri­sa­mā­ptau pra­sa­ṅga­sya2­7 ni­ṣpra­yo­ja­na­tvā­t pa­ryā­ptaṃ pra­sa­ṅge­na | ta­smā­d a­vā­cya­tai­kā­nte ya­d a­vā­cya­m i­ty a­bhi­dhā­naṃ ta­d a­sa­ma­ñja­saṃ­, sva­la­kṣa­ṇa­m a­ni­rde­śya­m i- 1­5tyā­di­va­t sva­va­ca­na­vi­ro­dhā­t ta­d a­py a­sa­d­, ya­d a­sa­taḥ sa­mu­dā­hṛ­ta­m i­ti pra­ti­pā­da­nā­t | ya­thai­va hi sva­la­kṣa­ṇa- ma­ni­r de­śya­m i­ty a­vā­cya­tai­kā­nte va­ktu­m a­śa­kyaṃ ta­thā pra­tya­kṣaṃ ka­lpa­nā­po­ḍha­m i­ty a­pi­, pra­tya­kṣe '­bhi­lā­pa­saṃ­sa­rgā­bhā­ve vi­ka­lpā­nu­tpa­tti­pra­sa­ṅga­sya ni­ve­di­ta­tvā­t­, ta2­8tsa­dbhā­ve sa­vi­ka­lpa­ka­tva­si­ddheḥ |  ta­d e­vaṃ svā­bhi­sa­ma­nta­bha­dra­bhā­na­vaḥ sphu­ṭa­ta­ra­vi­la­sa­da­ka­la­ṅka­nyā­ya­ga­bha­sti­bhi­r a­pa­ha­sti­ta­sa­ma­sta­bhā­vai­kā­ntā­di­pa­ra­ma- ta­dhvā­nta­sa­nta­ta­yo '­pi pa­rā­tma­pa­kṣa­ni­rā­ka­ra­ṇa­sa­ma­rtha­nā­ya­ttaṃ ja­ya­mā­di­śa­tā bha­ga­va­tā­pte­na kiṃ pu­na­r me śā­sa­naṃ pra­si­ddhe­na 2­0na bā­dhya­te i­ti spa­ṣṭaṃ pṛ­ṣṭā i­vā­huḥ — ka2­9tha­ñci­t te sa­de­ve­ṣṭaṃ ka­tha­ñci­d a­sa­d e­va ta­t | ta­tho '­bha­ya­m a­vā­cyaṃ ca na­ya­yo­gā­n na sa­rva­thā |­| 1­4 |­|  1 jai­nā­nā­m | 2 nī­lā­dau | 3 dhā­ra­ṇā­rū­pa­vā­sa­nā­taḥ | 4 nī­la­m i­ti śa­bda­smṛ­ti­va­t | 5 ni­rvi­ka­lpa­ke vi­ṣa­ye vā | 6 tṛ­tī­yā­d vi­va­ca­na­m a­tra | 7 sā­mā­nya­m | 8 śa­bde­na pra­ti­pā­dya­m | a­pi tv a­na­bhi­lā­pya­m e­va | ta­c ca na sa­mya­k | 9 pa­ra­spa­rā­saṃ- śli­ṣṭa­pa­ra­mā­ṇu­la­kṣa­ṇa­m | 1­0 sā­mā­nya­vyā­vṛ­tta­m | 1­1 go­tvaṃ go­tva­m i­ti | 1­2 vā­cya­m | 1­3 i­ti sā­mā­nya­dvā­re­ṇa sva­la­kṣa- 2­5ṇa­m a­pi a­bhi­lā­pya­m i­ṣya­te­, sā­mā­nya­sva­la­kṣa­ṇa­yo­r bhe­dā­bhā­vā­t | 1­4 grā­ha­ka­bhe­dā­t sā­mā­nya­sva­la­kṣa­ṇa­yo­r bhe­da i­ty u­kte ā­ha jai­naḥ | 1­5 vi­ṣa­ya­sva­bhā­va­bhe­da i­ti pā­ṭhā­nta­ra­m | 1­6 pra­tya­kṣaṃ­, ni­rvi­ka­lpa­m | 1­7 smṛ­tiḥ sa­vi­ka­lpi­kā | 1­8 nī­la­kṣa­ṇa­kṣa­ya­sva­la­kṣa­ṇa­sya sā­mā­nya­sya ca | 1­9 sā­mā­nyā­pe­kṣa­yā­bhi­lā­pya­tva­m a­rtha­pa­ryā­yā­pe­kṣa­yā­na­bhi­lā­pya­tvaṃ ca | 2­0 a­vā­cya­tai­kā­nta­dū­ṣa­ṇe­na | 2­1 pra­kṛ- ta­m u­pa­saṃ­ha­ra­ti | 2­2 sau­ga­ta­sya | 2­3 sva­la­kṣa­ṇa­rū­pa­sya pra­tya­kṣā­dhā­ra­ta­yā pra­tya­kṣa­rū­pa­ta­yā cā­nu­pa­la­bhya­mā­na­tvā­t | 2­4 nī­lā­di- pra­kā­re­ṇa | 2­5 ta­ta­ś ca | 2­6 a­vā­cya­tā­ni­ṣe­dhaḥ pra­kṛ­tā­rthaḥ | 2­7 dū­ṣa­ṇa­sya | 2­8 a­bhi­lā­pa­saṃ­sa­rga­sya sa­dbhā­ve | 3­02­9 si­ya a­tthi ṇa­tthi u­bha­yaṃ a­vva­tta­vvaṃ pu­ṇo ya ta­tti­da­yaṃ | da­vvaṃ khu sa­tta­bhaṃ­gaṃ ā­de­sa­va­se­ṇa saṃ­bha­va­di |­| chā­yā­, syā­d a­sti nā­sti u­bha­ya­m a­va­kta­vyaṃ pu­na­ś ca ta­ttri­ta­ya­m | dra­vyaṃ kha­lu sa­pta­bha­ṅga­m ā­de­śa­va­śe­na saṃ­bha­va­ti | a­tra dra­vya­syā­de­śa­va­śe­no­ktā sa­pta­bha­ṅgī­, syā­d a­sti dra­vyaṃ (1), syā­n nā­sti dra­vyaṃ (2), syā­d a­sti ca nā­sti ca dra­vyaṃ (3), syā­d a­va­kta­vyaṃ (4), syā­d a­sti cā­va­kta­vyaṃ ca dra­vyaṃ (5), syā­n nā­sti cā­va­kta­vyaṃ ca dra­vyaṃ (6), syā­d a­sti ca nā­sti cā­va­kta­vyaṃ ca dra­vya­m (7) i­ti | a­tra sa­rva­thā­sti­tva­ni- ṣe­dha­ko '­ne­kā­nta­dyo­ta­kaḥ ka­tha­ñci­d i­ty a­pa­ra­nā­ma­kaḥ syā­c cha­bdo ni­pā­taḥ | ta­tra sva­dra­vya­kṣe­tra­kā­la­bhā­vai­r ā­di­ṣṭa­m ( vi­va­kṣi­ta­m ) a­sti 3­5dra­vya­m | pa­ra­dra­vya­kṣe­tra­kā­la­bhā­vai­r ā­di­ṣṭaṃ nā­sti dra­vya­m | kra­me­ṇa sva­pa­ra­dra­vya­kṣe­tra­kā­la­bhā­vai­r ā­di­ṣṭa­m a­sti ca nā­sti ca dra­vya­m | sva­dra­vya­kṣe­tra­kā­la­bhā­vaiḥ pa­ra­dra­vya­kṣe­tra­kā­la­bhā­vai­ś ca yu­ga­pa­d ā­di­ṣṭa­m a­va­kta­vyaṃ dra­vya­m | sva­dra­vya­kṣe­tra­kā­la­bhā­vaiḥ sva­pa­ra­dra­vya­kṣe­tra­kā­la­bhā­vai­ś ca yu­ga­pa­d ā­di­ṣṭa­m a­sti cā­va­kta­vya­m | pa­ra­dra­vya­kṣe­tra­kā­la­bhā­vai­r yu­ga­pa­t sva­pa­ra­dra­vya­kṣe­tra­kā­la­bhā­vai­ś cā­di­ṣṭaṃ nā­sti cā­va­kta­vyaṃ ca dra­vya­m |  1­2­5ca­śa­bdā­t sa­d a­vā1cya­m e­va ka­tha­ñci­d a­sa­d a­vā2cya­m e­va ta3du­bha­yā­vā­cya­m e­ve­ṣṭaṃ te śā­sa­na­m i­ti sa­mu­ccī­ya­te­, '­pra4śna­va­śā­d e­ka­tra va­stu­nya­vi­ro­dhe­na vi­dhi­pra­ti­ṣe­dha­ka­lpa­nā5 sa­pta­bha­ṅgī­, i6ti va7ca­nā­t | na­ya­yo­gā­d i­ti va­ca­nā­n na- ya­vā­kyā­ni sa8ptai­ve­ti da­rśa­ya­nti­, ta­to '­nya­sya bha­ṅga­syā­saṃ­bha­vā­t | ta­tsaṃ­yo­ga­ja­bha­ṅga9syā­pi ka­sya1­0ci­t ta­trai­vā­nta­rbhā­vā­t ka­sya­ci­t tu1­1 pu­na­ru­kta­tvā­d vi­dhi­ka­lpa­nā­yā e­va sa­tya­tvā­t 1­2ta­yai­ka­m e­va vā­kya­m i­ti na ma­nta­vyaṃ­, pra­ti­ṣe­dha­ka­lpa­nā­yāḥ 0­5sa­tya­tva­vya­va­sthā­pa­nā­t1­3 | vi­dhye­kā­nta­sya ni­rā­ka­ra1­4ṇā­t pra­ti­ṣe­dha­ka­lpa­nai­va sa­tye­ty a­pi na sa1­5mya­k­, a­bhā­vai­kā­nta­sya ni­rā­ka­ra­ṇā­t | ta1­6da­pe­kṣa­yā­pi nai­ka­m e­va vā­kyaṃ yu­kta­m | sa1­7da­rtha­pra­ti­pā­da­nā­ya vi­dhi­vā­kya­m a­sa­da­rtha­ka­tha­nā­rthaṃ tu pra­ti­ṣe- dha­vā­kya­m i­ti vā­kya­dva1­8ya­m e­va­, sa­da1­9sa­dva­rgā­s ta­ttva­m i­ti va­ca­nā­t­, pra­me­yā­nta­ra2­0sya śa­bda­vi­ṣa­ya­syā­saṃ­bha­vā­d i­ti ca na ce­ta­si 2­1vi­dhe­yaṃ pra­dhā­na­bhā­vā­rpi­ta­sa­da­sa­dā­tma­no va­stu­naḥ pra­dhā­na­bhū­tai­kai­ka2­2dha­rmā­tma­kā­d a­rthā­d a­rthā­nta­ra­tva­si­ddheḥ­, sa­ttva­va­ca­ne­nai­vā­sa­ttva­va­ca­ne­nai­va vā sa­da­sa­ttva­yoḥ kra­mā­rpi­ta­yoḥ pra­ti­pā­da­yi­tu­m a­śa­kteḥ | sa­da­sa­du­bha­ya- 1­0vi­ṣa­yaṃ vā­kya­tra­ya­m e­ve­ti cā­yu­ktaṃ­, sa­ho­bha2­3ya­vā­kya­syā­va­kta­vya­tva­vi­ṣa­ya­sya vya­va­sthi­teḥ | ta­thā­pi vā­kya­ca­tu- ṣṭa­ya­m e­ve­ti cā­yu­ktaṃ­, sa­da­sa­du­bha­yā­va­kta­vya­tva­vi­ṣa­ya­sya vā­kyā­nta­ra­tra­ya­syā2­4pi bhā­vā­t­–­vi­dhi­ka­lpa­nā (1), pra­ti­ṣe- dha­ka­lpa­nā (2), kra­ma­to vi­dhi­pra­ti­ṣe­dha­ka­lpa­nā (3), sa­ha vi­dhi­pra­ti­ṣe­dha­ka­lpa­nā ca (4), vi­dhi­ka­lpa2­5nā sa­ha­vi­dhi­pra- ti­ṣe­dha­ka­lpa­nā ca (5), pra­ti­ṣe­dha­ka­lpa­nā sa­ha­vi­dhi­pra­ti­ṣe­dha­ka­lpa­nā2­6 ca (6), kra­mā­kra­mā­bhyāṃ vi­dhi­pra­ti­ṣe­dha­ka- lpa­nā2­7(7) ca sa­pta­bha­ṅgī­ti vyā­khyā­nā­t | na cai­vaṃ pra­tya­kṣā­di­vi­ru­ddha2­8vi­dhi­pra2­9ti­ṣe­dha­ka­lpa­nā­pi sa­pta­bha­ṅgī 1­5syā­d i­ti śa­kyaṃ va­ktu­m­, a3­0vi­ro­dhe­ne­ti va­ca­nā­t | nā­nā­va­stvā­śra3­1ya­vi­dhi­pra­ti­ṣe­dha­ka­lpa­nā sa­pta­bha­ṅgy a­pi pra­sa­jya­te i­ti ca na ci­ntya­m e­ka­tra va­stu­nī­ti va­ca­nā­t | na3­2nv e­ka­trā­pi jī­vā­di­va­stu­ni vi­dhī­ya­mā­na­ni­ṣi­dhya­mā­nā­na­nta- dha­rma­sa­dbhā­vā­t ta­tka­lpa­nā­na­nta­bha­ṅgī3­3 syā­d i­ti ce­n na­, a­na­ntā­nā­m a­pi sa­pta­bha­ṅgī­nā3­4m i­ṣṭa­tvā­t ta­trai­ka­tvā­ne­ka­tvā­di­ka- lpa­na­yā3­5pi sa­ptā­nā­m e­va bha­ṅgā­nā­m u­pa­pa­tteḥ­, pra­ti­pā­dya­pra­śnā­nāṃ tā­va­tā­m e­va saṃ­bha­vā­t­, pra­śna­va­śā­d e­va sa­pta­bha­ṅgī­ti ni­ya­ma­va­ca­nā­t | sa­pta­vi­dha e­va ta­tra pra­śnaḥ ku­ta i­ti ce­t­, sa­pta­vi­dha­ji­jñā­sā­gha­ṭa­nā­t | sā­pi sa­pta­vi­dhā 2­0sva­dra­vya­kṣe­tra­kā­la­bhā­vaiḥ pa­ra­dra­vya­kṣe­tra­kā­la­bhā­vai­ś ca yu­ga­pa­tsva­pa­ra­dra­vya­kṣe­tra­kā­la­bhā­vai­ś cā­di­ṣṭa­m a­sti nā­sti cā­va­kta­vyaṃ ca dra­vya­m | na cai­ta­d a­nu­pa­pa­nnaṃ­, sa­rva­sya va­stu­naḥ sva­rū­pe­ṇā­śū­nya­tvā­t­, pa­ra­rū­pe­ṇa śū­nya­tvā­t­, u­bha­yā­bhyā­m a­śū­nya­śū­nya­tvā­t­, sa­hā­vā­cya­tvā­t­, bha­ṅga­saṃ­yo­gā­rpa­ṇā­yā­m a­śū­nyā­vā­cya­tvā­t ( a­stya­va­kta­vye ), śū­nyā­vā­cya­tvā­t ( nā­stya­va­kta­vye ), a­śū­nya­śū­nyā­'­vā­cya­tvā­t ( syā­d a­sti­nā­sty a­va­kta­vye ) | 1 syā­d a­sti cā­va­kta­vyaṃ ca | 2 syā­n nā­sti cā­va­kta­vyaṃ ca | 3 syā­d a­sti nā­sti cā­va­kta­vya­m e­va ca | 4 ca śa­bdā­d e­te­ṣāṃ 2­5tra­yā­ṇā­m e­va sa­mu­cca­yaḥ ku­ta i­ty u­kte ā­ha pra­śna­va­śā­d i­ti | 5 bhe­daḥ | 6( ta­ttvā­rtha­vā­rti­kā­la­ṅkā­re )7 | vā­rti­ka­kā­rai­r a­ka­la­ṅka­de­vaiḥ | 8 sa­pta­bha­ṅgī­, i­ti va­ca­ne­na | 9 syā­t sa­da­sa­da­va­kta­vya­rū­pa­sya | 1­0 ka­sya­ci­t pra­tha­ma­dvi­tī­ya­ca­tu­rtha­bha­ṅgā­nāṃ ma­dhye pa­ra­spa­raṃ dva­yo­r dva­yo­s tra­yā­ṇāṃ ca saṃ­yo­gā­j jā­ta­sya | 1­1 ka­sya­ci­t tu tṛ­tī­ya­pa­ñca­ma­ṣa­ṣṭha­sa­pta­ma­bha­ṅgā­nāṃ pa­ra­spa­raṃ dva­yo­r dva­yo­s tra­yā­ṇāṃ ca­tu­rṇāṃ vā saṃ­yo­ge a­nyai­s tri­bhi­r vā sa­hai­ṣāṃ ya­thā­ya­thaṃ saṃ­yo­ge yo bha­ṅgo bha­va­ti ta­sya | 1­2 vi­dhi­ka­lpa­na­yā | 1­3 bhā­vai­kā­nte i­ti kā­ri­kā­vyā­khyā­ne | 1­4 pra­pa­ñca­to dvi­tī­ya­pa­ri­cche­de ni­rā­ka­ri­ṣya­mā­ṇa­tvā­t | 1­5 sau­ga­ta­sya pa­kṣaḥ | 1­6 vi­dhi­ka­lpa­nā­pe­kṣa­yā pra­ti­ṣe­dha­ka­lpa­nā­pe­kṣa­yā 3­0ca | 1­7 yau­ga­ma­ta­m ā­la­mbya śa­ṅke­ya­m | 1­8 ni­ra­pe­kṣa­m | 1­9 ( sa­dva­rga­s tu dra­vya­gu­ṇa­ka­rma­sā­mā­nya­vi­śe­ṣa­sa­ma­vā­ya­rū­paḥ­, a­sa­dva­rga­ś ca ni­ra­pe­kṣā­bhā­va­pa­dā­rtha­sye­ti ma­taṃ yau­ga­m ) | 2­0 sa­da­sa­dā­tma­kaṃ vi­hā­yā­pa­ra­sya pra­me­ya­syā­saṃ­bha­vā­t | 2­1 jai­naḥ pra­ti­va­da­ti | 2­2 e­kai­kaṃ sa­ttvā­sa­ttvā­di | 2­3( yu­ga­pa­tsa­da­sa­du­bha­ya­vā­kyaṃ va­ktu­m a­śa­kya­m i­ti a­va­kta­vya­tva­vi­ṣa­ya­ś ca­tu­rtha­bha­ṅgo '­pi saṃ­bha­va­ti ) | 2­4( sa­da­va­kta­vya­tva­vi­ṣa­ya­sya­, a­sa­da­va­kta­vya­tva­vi­ṣa­ya­sya­, sa­da­sa­du­bha­yā­va­kta­vya­tva­vi­ṣa­ya­sya ca ) | 2­5 pū­rvaṃ dva­ndvaḥ pa­ścā­d b[­? v­]a­saḥ (­? ) ( a­stya­va­kta­vya­m ) | 2­6 nā­stya­va­kta­vya­m | 2­7 a­sti nā­sti cā­va­kta­vyaṃ ca | 2­8 e­ka­tra va­stu­ni | 2­9 ya­thā sa­rva­thā 3­5sa­ttvā­di­ka­lpa­nā | 3­0 pū­rva­m e­vo­kta­m | 3­1 nā­nā va­stū­ny ā­śra­yo ya­syāḥ sā cā­sau vi­dhi­pra­ti­ṣe­dha­ka­lpa­nā | 3­2 ta­ṭa­stho jai­naḥ | 3­3 na sa­pta­bha­ṅgy e­va | 3­4 va­stu­dha­rmā a­na­ntāḥ | dha­rmaṃ dha­rmaṃ pra­ti sa­pta­bha­ṅgy a­sti e­va­m a­na­ntāḥ sa­pta­bha­ṅgyaḥ | na tv a­na­nta­bha­ṅgī | 3­5 syā­d e­kaṃ dra­vyā­pe­kṣa­yā­, syā­d a­ne­kaṃ pa­ryā­yā­pe­kṣa­yā­, syā­d e­kā­ne­kaṃ kra­me­ṇo­bha­yā­pe­kṣa­yā­, syā­d a­va­kta­vya­m i­tyā­di­rī­tyā |  1­2­6ku­ta i­ti ce­t­, sa­pta­dhā saṃ­śa­yo­tpa­tteḥ | sa­pta­dhai­va saṃ­śa­yaḥ ka­tha­m i­ti ce­t­, ta­dvi­ṣa­ya­va­s tu dha­rma­sa­pta­vi­dha­tvā­t |  ta­tra1 sa­ttvaṃ va­stu­dha­rmaḥ­, ta­da­nu­pa­ga­me va­stu­no va­stu­tvā­yo­gā­t sva­ra­vi­ṣā­ṇā­di­va­t | ta­thā2 ka­tha­ñci­d a­sa­ttvaṃ3, sva­rū- pā4di­bhi­r i­va pa­ra­rū­pā­di­bhi­r a­pi va­stu­no '­sa­ttvā­ni­ṣṭau5 pra­ti­ni­ya6ta­sva­rū­pā­bhā­vā­d va­stu­pra­ti­ni­ya­ma­vi­ro­dhā­t | e­te­na7 kra­mā­rpi­to­bha­ya­tvā8dī­nāṃ va­stu­dha­rma­tvaṃ pra­ti­pā­di­taṃ­, ta­da­bhā­ve kra­me­ṇa sa­da­sa­ttva­vi­ka­lpa­śa9bda­vya­va­hā­ra­sya vi­ro­dhā­t­, 0­5sa­hā­va­kta­vya­ta­du1­0tta­ra­dha­rma­tra­ya­vi­ka­lpa­śa­bda­vya­va­hā­ra­sya cā­sa­ttva­pra­sa­ṅgā­t | na cā­mī vya­va­hā­rā ni­rvi­ṣa­yā e­va­, va­stu­pra­ti­pa­tti­pra­vṛ­tti­prā­pti­ni­śca­yā­t1­1 ta­thā­vi­dha1­2rū­pā­di­vya­va­hā­ra­va­t | ta­syā­pi ni­rvi­ṣa­ya­tve sa­ka­la­pra­tya­kṣā­di­vya­va- hā­rā­pa­hna­vā­n na ka­sya­ci­d i­ṣṭa­ta­ttva­vya­va­sthā syā­t | na­nu ca pra­tha­ma­dvi­tī­ya­dha1­3rma­va­t pra­tha­ma­tṛ­tī­yā­di­dha­rmā­ṇāṃ kra­me­ta­rā- rpi­tā­nāṃ dha­rmā­nta­ra­tva­si­ddhe­r na sa­pta­vi­dha­dha­rma­ni­ya­maḥ si­dhye­d i­ti ce­n na­, kra­mā­rpi­ta­yoḥ pra­tha­ma­tṛ­tī­ya­dha­rma­yo­r dha­rmā­nta­ra­tve­nā- pra­tī­teḥ sa­ttva­dva­ya­syā­saṃ­bha­vā­t­, vi­va­kṣi­ta1­4sva­rū­pā­di­nā sa­ttva­syai­ka­tvā­t | ta1­5da­nya­sva­rū­pā­di­nā sa­ttva­sya dvi­tī­ya­sya 1­0saṃ­bha­ve '­pi vi­śe­ṣā­de­śā1­6t ta­tpra­ti­pa­kṣa­bhū­tā­sa­ttva­syā­pi pa­ra­sya bhā­vā­d a­pa­ra­dha­rma­sa­pta­ka­si­ddheḥ sa­pta­bha­ṅgya­nta­ra­si­ddheḥ ka­tha­m u­pā- la­mbhaḥ ? e­te­na1­7 dvi­tī­ya­tṛ­tī­ya­dha­rma­yoḥ kra­mā­rpi­ta­yo­r dha­rmā­nta­ra­tva­m a­prā­tī­ti­kaṃ vyā­khyā­ta­m | pra­tha­ma­ca1­8tu­rtha­yo­r dvi­tī­ya- ca1­9tu­rtha­yo­s tṛ­tī­ya­ca­tu­rtha­yo­ś ca2­0 sa­hi­ta­yoḥ ka­thaṃ dha­rmā­nta­ra­tva2­1m e­vaṃ syā­d i­ti ce­c ca­tu­rthe '­va­kta­vya­tva­dha­rme sa­ttvā­sa­ttva2­2yo­r a­pa- rā­ma­rśā­t | na hi sa­hā2­3rpi­ta­yo­s ta­yo­r a­va­kta­vya­śa­bde­nā­bhi­dhā­na­m | kiṃ ta­rhi ? ta­thā­rpi­ta­yo­s ta­yoḥ sa­rva­thā va­ktu­m a- śa­kte­r a­va­kta­vya­tva­sya dha­rmā­nta­ra­sya te­na2­4 pra­ti­pā­da­na­m i­ṣya­te | na ca te­na2­5 sa­hi­ta­sya sa­ttva­syā­sa­ttva­syo­bha­ya­sya vā­'­pra- 1­5tī­ti­r dha­rmā­nta­ra­tvā­si­ddhi­r vā­, pra­tha­me bha­ṅge sa­ttva­sya pra­dhā­na­bhā­ve­na pra­tī­teḥ­, dvi­tī­ye pu­na­r a­sa­ttva­sya­, tṛ­tī­ye kra­mā­rpi­ta­yoḥ sa­ttvā­sa­ttva­yoḥ­, ca­tu­rthe '­va­kta­vya­tva­sya­, pa­ñca­me sa­ttva­sa­hi­ta2­6sya­, ṣa­ṣṭhe pu­na­r a­sa­ttvo­pe­ta­sya2­7, sa­pta­me kra­ma­va­tta­du­bha2­8ya­yu­kta­sya2­9 ta­tra3­0 śe­ṣa3­1dha­rma­gu­ṇa­bhā­vā­dhya­va­sā­yā­t | syā­n ma­ta­m '­a­va­kta­vya­tva­sya dha­rmā­nta­ra­tve va­stu­ni va­kta­vya­tva­syā­pi dha­rmā­nta­ra­sya bhā­vā­d a­ṣṭa­ma­sya ka­thaṃ sa­pta­vi­dha e­va dha­rmaḥ sa­pta­bha­ṅgī­vi­ṣa­yaḥ syā­t­' i­ti­, ta­d a­py a­yu­ktaṃ­, sa­ttvā­di­bhi­r a­bhi­dhī­ya­mā­na­sya va­kta­vya­tva­sya pra­si­ddheḥ­, sā­mā­nye­na3­2 va­kta­vya­tva­syā­pi vi­śe­ṣe­ṇa va­kta­vya­tā­yā­m a­na­va­sthā­nā­t | bha­va­tu vā va­kta­vya­tvā­va- 2­0kta­vya­tva­yo­r dha­rma­yoḥ si­ddhiḥ | ta­thā­pi tā3­3bhyāṃ vi­dhi­pra­ti­ṣe­dha­ka­lpa­nā­vi­ṣa­yā­bhyāṃ sa­ttvā­sa­ttvā­bhyā­m i­va sa­pta­bha­ṅgya­nta- ra­sya pra­vṛ­tte­r na ta­dvi­ṣa­ya­sa­pta­vi­dha­dha­rma­ni­ya­ma­vi­dhā­to '­sti ya­ta­s ta­dvi­ṣa­ya­saṃ­śa­yaḥ sa­pta­dhai­va na syā­t ta­ddhe­tu3­4r ji­jñā­sā3­5 vā ta­nni- 1 saṃ­śa­ya­vi­ṣa­ya­va­stu­dha­rmā­ṇāṃ ma­dhye | 2( sa­ttva­sya va­stu­dha­rma­tva­pra­kā­re­ṇa ) | 3 va­stu­dha­rmaḥ | 4 sva­dra­vya­kṣe­tra­kā­la­bhā­vaiḥ | 5 a­sa­ttvā­ni­ṣṭau sa­ttvā­ṅgī­kā­re i­ty a­rthaḥ | 6 a­yaṃ gha­ṭa e­va na­tu pa­ṭa i­ty e­va­m | 7 sa­ttvā­sa­ttva­yo­r va­stu­dha­rma­tva­ni­rū­pa­ṇe­na | 8 syā­d a­sti- nā­stī­tyā­di­pa­ñcā­nā­m | 9 sa­da­sa­ttva­vi­ka­lpa­ś cā­sau śa­bda­vya­va­hā­ra­ś ce­ti ka­rma­dhā­ra­yaḥ ( dva­ndvo vā ) | 1­0 a­va­kta­vye­na sa­ha va­rta­mā­naṃ 2­5ta­du­tta­ra­dha­rma­tra­yaṃ ce­ti ka­rma­dhā­ra­yaḥ | a­sty a­va­kta­vyaṃ­, nā­sty a­va­kta­vya­m a­sti nā­sti cā­va­kta­vyaṃ ce­ti dha­rma­tra­ya­m | 1­1 e­bhyo vya­va­hā- re­bhyaḥ | 1­2 ta­thā­vi­dhaṃ rū­pa­m ā­di ya­sya sa ta­tho­ktaḥ | sa cā­sau vya­va­hā­ra­ś ca | a­tha­vā ta­thā­vi­dha­ś cā­sau rū­pā­di­vya­va­hā­ra­ś ca | 1­3 ya­thā­sti­tva­dha­rmā­n nā­sti­tva­dha­rmo dha­rmā­nta­ra­m | 1­4 ( a­na­nta­dha­rmā­ṇāṃ ma­dhye vi­va­kṣi­te­na sva­rū­pā­di­nā­=­sva­dra­vya­kṣe­tra- kā­la­bhā­vai­r i­ty a­rthaḥ ) | 1­5( vi­va­kṣi­tā­d a­nya­t ta­da­nya­t ) | 1­6( ta­t­, ta­da­nya­sa­ttva­m ) | 1­7 pra­tha­ma­tṛ­tī­ya­dha­rma­yo­r dha­rmā­nta­ra­tva- ni­rā­ka­ra­ṇe­na | 1­8( syā­d a­sti cā­va­kta­vya­m i­ti ) | 1­9( syā­n nā­sti cā­va­kta­vya­m i­ti ) | 2­0 ( syā­d a­sti nā­sti cā­va­kta­vya- 3­0m i­ti ) | 2­1 syā­d a­sti­, syā­n nā­sti­, syā­da­sti nā­sti ce­ti tri­ṣu bha­ṅge­ṣu ma­dhye '­nta­rbhū­ta­tva­pra­kā­re­ṇa | 2­2 ( a­va­kta­vya­tva­dha­rme sa­ttva­syā­pa­rā­ma­rśe pa­ñca­mo bha­ṅgo­, nā­sti­tva­sya ca ta­trā­pa­rā­ma­rśe ṣa­ṣṭho bha­ṅgo­, a­sti­tva­nā­sti­tvo­bha­ya­yo­s ta­trā­pa­rā­ma­rśe sa­pta­mo bha­ṅga i­ti ) | 2­3 a­va­kta­vya­tve­na sa­hā­rpi­ta­yo­r i­ty a­rthaḥ | 2­4( a­va­kta­vya­tve­na ) | 2­5 te­na a­va­kta­vya­tve­na sa­ha sa­ttva­syā­sa­ttva­syo­bha­ya­sya vā­'­pra­tī­ti­r a­pi dha­rmā­nta­ra­tvā­si­ddhi­r vā­pi na­, kiṃ­nt[­? -ṃ­]u pra­tī­ti­r e­va dha­rmā­nta­ra­tva­si­ddhi­r vā­sty e­va ta­to dha­rmā­nta­ra­tva­m a­stye­va | 2­6 | 2­7 | 2­8 a­va­kta­vya­tva­sya | 2­9 pra­dhā­na­bhā­ve­na pra­tī­te­r i­ty a­nva­yaḥ | 3­0 pra­tha­mā­dau | 3­1 śe­ṣāḥ a­sa­ttvā­di­ṣa­ṭ | 3­2 sā­mā­nyā­kā- 3­5re­ṇa ( syā­d a­stī­tyā­dau a­sti­tva­va­ca­naṃ si­ddha­m e­ve­ty e­va­m ) va­kta­vya­tva­si­ddhā­v a­pi vi­śe­ṣe­ṇa ( syā­d a­sti va­kta­vya­m i­ti va­kta­vya­tva­śa­bdo- ccā­ra­ṇa­pū­rva­ka­tve­nai­va ) va­kta­vya­tā­yāṃ svī­kṛ­tā­yāṃ sa­tyā­m | 3­3 va­kta­vya­tvā­va­kta­vya­tvā­bhyā­m | 3­4 saṃ­śa­ya­he­tuḥ | 3­5 sa­pta­dhai­va |  1­2­7mi­ttaḥ pra­śno vā va­stu­ny e­ka­tra sa­pta­vi­dha­vā­kya­ni­ya­ma­he­tuḥ | i­ti sū­ktā1 sa­ttvā­di­dha­rma­vi­ṣa­yā gauḥ2 sa­pta­bha­ṅgī | sā ca syā­dvā­dā­mṛ­ta­ga­rbhi­ṇī­, syā3d va­ca­nā­rtha­sya ka4tha­ñci­c cha­bde­na pra­ti­pā­da­nā­t­, te­nā5ne­kā­nta­sya dyo­ta­ke­na vā­ca­ke­na vā6 ta­syāḥ pra­ti­ha­tai­kā­ntā­ndha­kā­ro­da­ya­tvā­t | na cai­vaṃ syā7c cha­bda­va­t ka­thaṃ­ñc[­? -ṃ­]i­c cha­bde­nai­vā­ne­kā­nta­sya pra­ti- pā­da­nā­t sa­dā­di­va­ca­na­m a­na­rtha­ka­m ā­śa­ṅka­nī­yaṃ­, ta­taḥ8 sā­mā­nya­to '­ne­kā­nta­sya pra­ti­pa­ttā­v a­pi vi­śe­ṣā­rthi­nā vi­śe­ṣa­syā­nu­pra- 0­5yo­gā­t­, sā­mā­nya­to '­pa9kra­me '­pi vi­śe­ṣā­rthi­nā vi­śe­ṣo '­nu­pra­yo­kta­vyo­, vṛ1­0kṣo nya­gro­dha i­ti ya­the­ti va­ca­nā­t | dyo­ta­ka­pa­kṣe tu nyā­ya­prā­ptaṃ sa­dā­di­va­ca­naṃ­, te1­1no­kta­sya1­2 ka­tha­ñci­c cha­bde­na dyo­ta­nā­t­, te­nā­nu­ddyo­ta1­3ne sa­rva­thai­kā­nta­śa­ṅkā­vya- va­cche­de­nā­'­ne­kā­nta­pra­ti­pa­tte­r a­yo­gā­t­, e­va­kā­rā­va­ca­ne vi­va­kṣi­tā­rthā­pra­ti­pa­tti­va­t | na­nv a­nu­kto '­pi ka­tha­ñci­c cha­bdaḥ sā­ma1­4rthyā­t pra­tī­ya­te­, sa­rva­trai­va kā­ra­va­d i­ti ce­n na­, pra­yo­ja­ka­sya1­5 syā­dvā­da­nyā­yā­kau­śa­le pra­ti­pā­dyā­nāṃ ta1­6da­pra­tī­te­s ta- dva­ca­na­sya kva­ci­d a­va­śyaṃ bhā­vā­t | ta­tkau­śa­le vā ta­da­pra­yo­go '­bhī­ṣṭa e­va­, sa­rva­syā­ne­kā­ntā­tma­no va­stu­naḥ pra­mā­ṇā­t 1­0sā1­7dha­ne sa­rvaṃ sa­d i­tyā1­8di­va­ca­ne '­pi­, syā­t sa­rvaṃ sa­de­ve­tyā­di­saṃ­pra­tya­yo­tpa­tteḥ | i­ti pra­pa­ñca­to '­nya­tra1­9 pra­rū­pi­ta­m a­va­ga­nta­vya­m |  na­nu2­0 ca jī­vā­di­dra­vyaṃ sa­de­va ka­tha­ñci­d i­ty a­si­ddhaṃ­, da­rśa­nā­v a­gra­hā­di­vi­śe­ṣa­vya­ti­re­ke­ṇa2­1 ta­syā­nu­pa­la­mbhā­t­, a­śva­vi­ṣā­ṇa­va­d i­ti ce­n na­, a­va­gra­he­hā­de­r a­nyo­nyaṃ sva­la­kṣa­ṇa2­2vi­ve­kai­kā­nte jī­vā­nta­ra­va2­3tsvā­tma­ny a2­4pi sa2­5ntā- na­bhe­da­pra­sa­ṅgā­t | ta­thā2­6 ca ya­d e­va ma­yā vi­ṣa­ya­vi­ṣa2­7yi­sa­nni­pā2­8ta­da­śā­yāṃ ki­ñci­d i­ty ā­lo­ki­taṃ ta­d e­va va­rṇa­saṃ­sthā- nā­di­sā­mā­nyā­kā­re­ṇā­va­gṛ­hī­taṃ pu­naḥ pra­ti­ni­ya­ta­vi­śe­ṣā­kā­re­ṇe­hi­taṃ ta­d e­vā2­9kā­ṅkṣi­ta­vi­śe­ṣā­kā­re­ṇā3­0ve­taṃ­, pu­naḥ 1­5kā­lā­nta­ra­smṛ­ti­he­tu­ta­yā3­1va­dhā­ri­taṃ­, ta­d e­va kā­lā­nta­re ta­d i­ty ā­kā­re­ṇa smṛ3­2taṃ­, pu­na­s ta­d e­ve­da­m i­ty ā­kā­re­ṇa pra­tya­bhi- jñā­taṃ­, ta­to ya­d i­tthaṃ3­3 kā­rya­kṛ­t ta­d i­tthaṃ sa­rva­tra sa­rva­de­ti ta­rki­taṃ­, ta­ta­s ta­tkā­ryā­va­bo­dha­nā­d a3­4bhi­ni­bu3­5ddhaṃ­, ta­d e­va ca śa­bda­yo­ja­na­yā vi­ka­lpa­ni­rū­pa­ṇa­yā vā pa­rā­rthaṃ svā3­6rthaṃ vā śru3­7ta­m i­ty a­nu­sa­ndhā3­8na­pra­tya­ya­va­d a­ha­m e­ka e­va dṛ­ṣṭā­'­va­gṛ­hī­te­hi- te­tyā­dya­nu­sa­ndhā3­9na­bu­ddhi­r a­pi na kva­ci­d ā4­0spa­daṃ ba­dhnī­yā­t | ta­thā­vi­dha­vā­sa­nā­pra­bo­dhā4­1d a­nu­saṃ­dhā­nā­bo­dha­pra­si­ddhi­r i­ti ce­t sā­'­nu­saṃ­dhā­na­vā­sa­nā ya­dy a­nu­sa­ndhī4­2ya­mā­na­da­rśa­nā­di­bhyo bhi­nnā ta­dā saṃ­tā­nā­nta­re da­rśa­nā­va­gra­hā­di­ṣv i­va 2­0sva­saṃ­tā­ne '­pi nā­nu­saṃ­dhā­na­bo­dha­m u­pa­ja­na­ye­t­, a­vi­śe­ṣā­t | ta­da­bhi­nnā4­3 ce­t tā­va­ddhā4­4 bhi­dye­ta­, na hi bhi­nnā4­5d a­bhi­nna­m a- bhi­nnaṃ nā4­6me­ti sva­ya­m a­bhi­dhā­nā­t | ta­thā ca ta­tpra4­7bo­dhā­t ka­thaṃ da­rśa­nā­va­gra­hā­di­ṣv e­ka­m a­nu­sa­ndhā­na­jñā­na­m u­tpa­dye­ta ?  1 bha­ṭṭhā­ka­la­ṅka­de­vaiḥ | 2 vā­ṇī | 3 a­tra pū­rvo­kta­kā­ri­kā­yāṃ syā­c cha­bdo nā­sty e­va | ta­taḥ ka­thaṃ gauḥ syā­dvā­dā­mṛ­ta­ga­rbhi­ṇī syā­d i­ty ā­śa­ṅkā- yā­m ā­ha | 4 kā­ri­kā­yāṃ ka­tha­ñci­c cha­bdo '­sti | 5 ka­tha­ñci­c cha­bde­na | 6 | ka­pu­sta­ke '­yaṃ '­vā­'­śa­bdo nā­sty e­va | 7 ka­tha­ñci­c cha­bdā­d e­vā­ne­kā­nta­sya ka­tha­na­pra­kā­re­ṇa | 8 ka­tha­ñci­c cha­bdā­t | 9 pra­ti­pā­da­ne | 1­0 ya­thā vṛ­kṣa i­ti sā­mā­nye­no­kte '­pi ta­da­nu vi­śe­ṣā­rthi­nā nya­gro­dha 2­5i­ty u­cya­te | 1­1 sa­dā­di­va­ca­ne­na | 1­2 a­ne­kā­nta­sya | 1­3 a­ne­kā­nta­sya | 1­4 va­stu­no '­ne­ka­rū­pa­tva­sā­dha­na­sā­ma­rthyā­t | 1­5 pra­ti- pā­da­ka­sya ( śi­ṣyā­n pra­ti ) | 1­6 syā­dvā­da­nyā­yā­pra­tī­teḥ | 1­7 si­ddhe sa­ti | 1­8( i­ty e­tā­va­d va­ca­ne '­pi ) | 1­9 ślo­ka­vā­rti­ke | 2­0 sau­ga­ta ā­ha | 2­1 ki­ñci­d i­da­m i­ti ni­rvi­ka­lpa­ka­jñā­na­m a­nta­re­ṇā­nya­t ki­m a­pi nā­stī­ti tā­tpa­rya­m | 2­2 vi­ve­ko bhe­daḥ | 2­3 ya­thā jī­vā­nta­re saṃ­tā­na­bhe­daḥ | 2­4 svā­dhā­ra­jī­ve | 2­5 a­nva­ya­vi­cche­da­pra­sa­ṅgā­t | 2­6 sa­ntā­na­bhe­de sa­ti dū­ṣa­ṇa­m ā­da­rśa­ya- nti jai­nāḥ | 2­7 i­ndri­yaṃ vi­ṣa­yi | 2­8 pra­tha­mā­kṣa­saṃ­ni­pā­ta­sa­ma­ye e­va ( yo­gya­kṣe­trā­va­sthā­naṃ sa­nni­pā­taḥ ) | 2­9 ya­d e­ve­hi­ta­m | 3­03­0 a­vā­ya­jñā­na­vi­ṣa­yī­kṛ­ta­m | 3­1( kā­lā­nta­re '­py a­vi­smṛ­ti­kā­ra­ṇaṃ dhā­ra­ṇā jñā­nā­vi­śe­ṣaḥ ) | 3­2( dhā­ra­ṇā­he­tu­kā smṛ­tiḥ ) | 3­3 ya­d va­stu ī­dṛ­gdhū­mā­di­kā­rya­kṛ­t ta­d i­ttha­m a­gni­rū­pa­m | 3­4 he­toḥ | 3­5 a­nu­mi­ta­m | 3­6 śa­bda­yo­ja­na­yā pa­rā­rthaṃ vi­ka­lpa­yo- ja­na­yā svā­rtha­m | 3­7 śru­ta­jñā­na­vi­ṣa­yī­kṛ­ta­m | ( ma­no­'­va­la­mbe­na ma­ti­jñā­na­rū­pā­d a­rthā­d a­rthā­nta­ra­jñā­naṃ śru­ta­m | ya­thā spa­rśa­ne­ndri­ye­ṇa vā­yo­r ma­ti­jñā­na­vi­śe­ṣe jā­te vā­yu­r a­ya­m i­ti­, ta­d a­va­la­mbya śī­ta­vā­te­nai­vaṃ ro­gāḥ pra­jā­ya­nte u­ṣṇa­vā­te­na tv e­va­m i­tyā­dya­rthā­nta­ra­jñā­naṃ śru­ta­m ) | 3­8 pra­tya­bhi­jñā­na­pra­tī­ti­va­t | 3­9 pra­tya­bhi­jñā­na­bu­ddhiḥ | 4­0 da­rśa­nā­va­gra­hā­dau | 4­1 prā­ka­ṭyā­t | 4­2 a­nu­saṃ­dhī­ya- 3­5mā­naḥ­, pra­tya­bhi­jñā­ne­na vi­ṣa­yī­kri­ya­mā­ṇaḥ | 4­3 da­rśa­nā­di­bhyo '­bhi­nnā | 4­4 yā­va­ddhā da­rśa­nā­da­yaḥ | 4­5 da­rśa­nā­va­gra­hā­deḥ | 4­6( a­rthā­t a­ne­ka­bhe­da­rū­pā­d a­rthā­d a­bhi­nnaṃ ki­ñci­t sva­ya­m a­bhi­nnaṃ ( a­bhe­da­rū­paṃ ) na bha­va­ti ki­ntu sva­ya­m a­pi tā­va­ddhāḥ bhi­dye­tai­va yā­va­ddhā ta­da­bhi­nna­pa­dā­rthaḥ i­ti sva­yaṃ bau­ddhai­r a­bhi­hi­ta­m ) | 4­7 vā­sa­nā­pra­bo­dhā­t |  1­2­8ya­di pu­na­s te­bhyaḥ ka­tha1ñci­d a­bhi­nnā vā­sa­nā­nu­ma­nya­te ta­ddhe­tu­s ta­dā a­ha­ma­ha­mi­ka­yā­tmā vi­va2rtā­na­nu­bha­va­nn a­nā- di­ni­dha­naḥ sva3la­kṣa­ṇa­pra­tya­kṣaḥ sa­rva­lo­kā­nāṃ kva­ci­c ci­tra­vi­tti­kṣa­ṇe nī­lā4di­vi­śe­ṣa­ni­rbhā­sa­va­dā­tma­bhū­tā­n pa­ra­spa­ra­to vi­vi­ktā­n sa­ha­kra­ma­bhā5vi­no gu­ṇa­pa­ryā­yā­n ā­tma­sā­t ku­rva­n sa­nn e­va si­ddhaḥ­, ta­syai­va6 vā­sa­ne­ti nā­mā­nta­ra­ka­ra­ṇā­t | ta­de­ka7tvā­bhā­ve nī­lā­di­vi­śe­ṣa­ni­ya­ta­da­rśa­na­nā­nā­saṃ­tā­na­saṃ­ve­da­na­kṣa­ṇa­va8c ci­tra­saṃ­ve­da­naṃ 0­5na syā­t |  kra­ma­vṛ­tti­su­khā­dī­nā­m i­va da­rśa­nā­va­gra­hā­dī­nā­m e­ka­saṃ­tā­ni­pa­ti­ta­tvā­d a­nu­saṃ­dhā­na­m a­na­na9ni­ba­ndha­na­tva­m a­nu­ma- ta­m i­ti ce­t ta­rhi saṃ­ta­ti­r ā­tmai­va | ta1­0thā kra­ma1­1vṛ­ttī­nāṃ su­khā­dī­nāṃ ma­ti­śru­tā­dī­nāṃ vā tā­dā­tmya1­2vi­ga­mai- kā­nte saṃ­ta­ti­r a­ne­ka­pu­ru­ṣa­va­n na syā­t | su­khā1­3di­ma­tyā­dī­nāṃ nai­ra1­4nta­ryā­d a­vya­bhi­cā­ri­kā­rya­kā­ra­ṇa­bhā­vā­d vā­sya vā­sa­ka1­5- bhā­vā­c cā­pa­rā­mṛ1­6ṣṭa­bhe­dā­nā­m e­kā saṃ­ta­tiḥ­, na pu­na­r e­ka­pu­ru­ṣe­, ta1­7da­bhā­vā­d i­ti ce­t ta­rhi nai­ra1­8nta­ryā­de­r a­vi­śe­ṣā­t saṃ­tā- na­vya­ti­ka­ro '­pi ki­n na syā­t ? na hi ni­yā­ma­kaḥ ka­ści­d vi­śe­ṣaḥ­, a­nya­trā­bhe­da­pa­ri­ṇā­mā­t | saṃ­tā­ni­nāṃ1­9 1­0bhe­da­pa­ri­ṇā­ma e­va nā­bhe­da­pa­ri­ṇā­maḥ­, saṃ­ka­ra­pra­sa­ṅgā­d i­ti ce­n na­, ye­nā­tma­nā2­0 te­ṣā2­1m a­bhe­da­s te­na2­2 sa­ddra­vya­ce­ta­na­tvā­di­nā saṃ­ka­ra­sye­ṣṭa­tvā­t­, te­nāpy a­saṃ­ka­re ha­rṣa­vi­ṣā­dā­di­ci­tra­pra­ti­pa­tte­r a­yo­gā­t | a­sti ca sai­ka2­3trā­pi vi­ṣa­ye ya­tra me ha­rṣaḥ prā­g a­bhū­t ta­trai­va vi­ṣā­do dve­ṣo bha­yā­di­r vā va­rta­te­, a­ha­m e­va ca ha­rṣa­vā­n ā­saṃ­, saṃ­pra­ti vi­ṣā­dā­di­mā­n va­rte nā­nya i­ti kra­ma­ta­ś ci­tra­pra­ti­pa­tti­r a­bā­dhā | ta­to jī­vaḥ sa­nn e­va | e2­4vaṃ ca ya­thai­ka­tra2­5 sa­ma­na2­6nta­rā­v a­gra­hā­di­sa­dā- di­sva­bhā­va­saṃ­ka­ra­pa­ri­ṇā­ma­s ta­thai­va sa­rva­tra ce­ta­nā­ce­ta­ne­ṣu saṃ­pra­tya­tī­tā­nā­ga­te­ṣu­, ta­tsva­bhā­vā­vi­cchi­tteḥ | a­taḥ 1­5ka­tha­ñci­t sa­d e­ve­ṣṭaṃ jī­vā­di ta­ttvaṃ­, sa­ka­la­bā­dha­kā­bhā­vā­t | ta­rhi2­7 sa­d e­va sa­rvaṃ jī­vā­di­va­stu na pu­na­r a­sa­d i­ti ce­n na­, sa­rva­pa­dā­rthā­nāṃ pa­ra­spa­ra­m a­saṃ­ka­ra­pra­ti­pa­tte­r a­sa­ttva­syā­pi si­ddheḥ­, jī­vā­jī­va­pra­bhe­dā­nāṃ sva­sva­bhā­va­vya­va­sthi­te­r a­nya- thā2­8nu­pa­pa­tteḥ | na ke­va­laṃ jī­vā­jī­va­pra­bhe­dāḥ sa­jā­tī­ya­vi­jā­tī­ya­vyā­vṛ­tti­la­kṣa­ṇāḥ­, kiṃ­tu bu­ddhi­kṣa2­9ṇe '­pi kva­ci­d grā­hya­grā­ha­ka­yoḥ si­tā3­0di­ni­rbhā­sāṃ­śa­pa­ra­mā­ṇu­saṃ­vi­tta3­1yo '­pi­, pa­ra­spa­ra­pa3­2ri­hā­ra­sthi­ti­la­kṣa­ṇa­tvā­d a­nya­thā3­3 sthū­la­śa­va­lā3­4va­lo­ka­nā­bhā­vā­t ta­de­kāṃ­śa­va­t3­5 sa­rva­thā pa­ra­spa­ra­m a­vyā­vṛ­ttā­nāṃ grā­hya­grā­ha­ka­si­tā­di­ni­rbhā­sā­va­ya­va­pa­ra- 2­0mā­ṇu­saṃ­vi­ttī­nā­m e­ka­pa­ra­mā­ṇu­sva­rū­pa­tā­pa­tteḥ | na cai­ka­pa­ra­mā­ṇuḥ sthū­la­ta­yā śa­va­la­ta­yā vā­va­lo­ka­yi­tuṃ śa­kyaḥ­, bhra­ma­pra­sa­ṅgā­t3­6 | ta­thā3­7 ca sa­ka­la­ce­ta­ne­ta­ra3­8ra­kṣa­ṇa­pa­ri­ṇā­ma­la­va3­9vi­śe­ṣāḥ pa­ra­spa­ra­vi­vi­ktā­tmā­naḥ si­ddhā­, sva­sva­bhā­va­sya sva­bhā­vā­nta­re­ṇa mi­śra­ṇā­bhā­vā­t | ta4­0da­nyo­nyā­bhā­va­mā­traṃ ja­ga­t | a­nya­thā sa­rva­thai­ka­tva­pra­sa­ṅgā­t  1 a­śa­kya­vi­ve­ca­na­ta­yā | 2 da­rśa­nā­dī­n | 3 sva­la­kṣa­ṇe­na­, sva­saṃ­ve­da­ne­na | 4 ya­thā ci­tra­vi­tti­kṣa­ṇo nī­lā­di­vi­śe­ṣa­ni­rbhā- sa­nā­d a­nu­bha­va­nsva­la­kṣa­ṇa­pra­tya­kṣaḥ | ā­kā­rā­nā­tma­bhū­tā­n pa­ra­spa­ra­to vi­vi­ktā­nā­tma­sā­t ku­rva­n ci­tra­vi­tti­kṣa­ṇaḥ sva­la­kṣa­ṇa­pra­tya­kṣaḥ 2­5sa­rva­lo­kā­nāṃ ya­thā pra­si­ddhaḥ | 5 sa­ha­bhā­vi­no gu­ṇā­n­, kra­ma­bhā­vi­naḥ pa­ryā­yā­n | 6 jī­va­sya | 7 da­rśa­nā­va­gra­hā­dī­nā­m ā­tma­nā sa­hai­ka­tvā­bhā­ve | 8 nī­lā­di­vi­śe­ṣe­ṣu ni­ya­ta­da­rśa­naṃ gra­ha­ṇaṃ ye­ṣāṃ te ta­tho­ktā­s te ca te nā­nā­saṃ­tā­na­saṃ­ve­da­na­kṣa­ṇā­ś ca te­ṣu ya­thā saṃ­ve­da­naṃ na ta­thā­tma­da­rśa­nā­dī­nā­m e­ka­tvā­bhā­ve ā­tmā­pi na syā­t te da­rśa­nā­da­yo '­pi ca na syuḥ | 9 a­nu­saṃ­dhā­na­m e­va ma­na­naṃ jñā­naṃ­, yaḥ su­khī sa e­vā­haṃ duḥ­khī­ti | 1­0 vā­sa­nā­va­t | 1­1 ya e­va su­khyā­saṃ sa e­vā­haṃ duḥ­khī saṃ­pra­tī­ti kra­maḥ | 1­2 ā­tma­nā sa­ha | 1­3 sau­ga­taḥ | 1­4 kā­lā­di­vya­va­dhā­nā­bhā­vā­t | 1­5 vā­sya­vā­sa­kaḥ­, sa­ma­rpya­sa­ma­rpa­kaḥ | 1­6 a­jñā­ta­bhe­dā­nā­m | 1­7 kā­rya­kā­ra­ṇa­bhā­va­vā­sya­vā- 3­0sa­ka­bhā­va­yo­r a­bhā­vā­t | 1­8 su­ga­te­ta­ra­ci­tta­kṣa­ṇā­nā­m | 1­9 ci­tta­kṣa­ṇā­nā­m | 2­0 sva­rū­pe­ṇa | 2­1 saṃ­tā­ni­nā­m | 2­2 ā­tma­nā sa­ha | 2­3 vā­tā­ta­pā­dau | 2­4 jī­va­sya sa­ttve | 2­5 jī­ve | 2­6 sa­ma­na­nta­raḥ­, a­vya­va­hi­taḥ | 2­7 sāṃ­khyaḥ | 2­8 a­sa­ttvaṃ vi­nā pa­ra­spa­raṃ bhe­dā­nu­pa­pa­tteḥ | 2­9 bau­ddhā­bhi­ma­te ci­tra­jñā­na­kṣa­ṇe | 3­0 ā­di­nā ci­trā­di­gra­haḥ [­? | ]3­1 si­tā­di­ni­rbhā­sā­ś ca pa­ra­mā­ṇu- saṃ­vi­tta­ya­ś ce­ti dva­ndvaḥ | 3­2 saṃ­vi­ttī­nāṃ ta­thā siṃ­tā­di­ni­rbhā­sā­nā­m a­pi | jī­va­pa­ri­hā­ro '­jī­va­sthi­tiṃ­, gha­ṭa­pa­ri­hā­raḥ pa­ṭa­sthi­tiṃ­, nī­la­pa­ri­hā­ro '­nī­la­sthi­tiṃ ka­ro­ti | 3­3 a­va­ya­va­ba­hu­tvā­bhā­ve | 3­4 śa­va­laṃ ci­tra­m | 3­5 ya­thā ta­de­kāṃ­śa­sya pa­ra­spa­ra­pa­ri­hā­ra- 3­5sthi­tya­bhā­vaḥ | 3­6 a­ṇoḥ sū­kṣma­tvā­t | 3­7 a­ṇu­saṃ­vi­ttī­nāṃ sa­jā­tī­ya­vi­jā­tī­ya­vyā­vṛ­ttau | 3­8 i­ta­ro­, nī­lā­di­pra­ti­bhā­sa­kṣa­ṇaḥ | 3­9 la­vo '­ṃ­śaḥ | 4­0 ta­smā­t kā­ra­ṇā­t |  1­2­9ta­trā1nva­ya­sya2 vi­śe­ṣā­pe­kṣa3ṇā­d a­bhā­vo vā4, sva­ta5ntra­sya ta­sya jā­tu­ci­da­pra­ti­bhā­sa­nā­t | ta­d i­ṣṭa­m a­sa­d e­va ka­tha­ñci­t |  sa­rva­thā bhā­vā­'­bhā­vo­bha­yā­tma­ka­m e­va ja­ga­d a­stu­, ta­tra bhā­va­syā­bhā­va­sya ca pra­mā­ṇa­si­ddha­tvā­t pra­ti­kṣe­ptu­m a- śa­kya­tvā­d i­ty a­pa6raḥ so '­pi na ta­ttva­vi­t­, su­yu­ktya­ti­la­ṅgha­nā­t | na hi bhā­vā­bhā­vai­kā­nta­yo­r ni­ṣpa­ryā­ya­m a­ṅgī- ka­ra­ṇaṃ yu­ktaṃ­, ya­thai­vā­sti­, ta­thai­va nā­stī­ti vi­pra­ti­ṣe­dhā7t | ta­taḥ ka­tha­ñci­t sa­da­sa­dā­tma­kaṃ dra­vya­pa­ryā­ya- 0­5na­yā­pe­kṣa­yā | dra­vya­na­yā­pe­kṣa­yai­va sa­rvaṃ sa­t pa­ryā­ya8na­yā­pe­kṣa­yai­va ca sa­rva­m a­sa­dā­tma­kaṃ­, vi­pa­rya­ye ta­thai­vā­saṃ­bha- vā­t | na hi dra­vya­na­yā­pe­kṣa­yā sa­rva­m a­sa­t saṃ­bha­va­ti­, nā­pi pa­ryā­ya­na­yā­pe­kṣa­yā sa­rvaṃ sa­t­, pra­tī­ti­vi­ro­dhā­t | bhā­vā­bhā­va­sva­bhā­va­ra­hi­taṃ ta­dvi­la­kṣa9ṇa­m e­va va­stu yu­kta­m i­ty a­pi na sā­raṃ­, sa­rva­thā jā­tya­nta­ra­ka­lpa­nā­yāṃ vā ta­daṃ­śa1­0ni­ba­ndha­na­vi­śe­ṣa­pra­ti­pa­tte­r a­tya­ntā­bhā­va­pra­sa­ṅgā­t | na cā­sā­v a1­1sti­, sa­da­sa­du­bha­yā­tma­ke va­stu­ni sva­rū­pā- di­bhiḥ sa­ttva­sya pa­ra­rū­pā­di­bhi­r a­sa­ttva­sya ca ta­daṃ­śa­sya vi­śe­ṣa1­2pra­ti­pa­tti­ni­ba­ndha­na­sya su­na­ya­pra­tī­ti­ni­ści­ta­sya 1­0pra­si­ddheḥ da­dhi­gu­ḍa­cā­tu­rjā­ta­kā­di­dra1­3vyo­dbha­ve pā­na1­4ke ta­daṃ­śa­da­dhyā­di­vi­śe­ṣa1­5pra­ti­pa­tti­va­t | na cai­vaṃ jā­tya­nta­ra­m e- vo­bha­yā­tma­ka­m i­ti yu­ktaṃ va1­6ktuṃ­, sa­rva­tho­bha­ya­rū­pa­tve vā jā­tya­nta­ra­pra­ti­pa­tte­r a­yo­gā­t pā­na­ka­va1­7d e­va | na hi ta­tra da­dhyā­da­ya e­va na pu­na­r jā­tya­nta­raṃ pā­na­ka­m i­ty a­bhi­dhā­tu­m u­ci­taṃ­, pā­na­ka­m i­daṃ su­khā­du su­ra­bhī­ti saṃ­pra­tya­yā­t | ta­dva­dva1­8stu­ni na sa­dā­dyaṃ­śa e­va pra­tī­ti­vi­ṣa­yaḥ­, ta­daṃ­śi­no1­9 jā­tya­nta­ra­sya pra­tī­tya­bhā­vā­pa­tteḥ | ta­thā2­0 cā­na­va­sthā- di­do­ṣā­nu­ṣa­ṅgaḥ | ye­nā­tma­nā2­1 sa­ttvaṃ te­nā­sa­ttva­syā­bhyu­pa­ga­me ye­na2­2 cā­sa­ttvaṃ te­na ka­tha­ñci­t sa­ttvā­nu­ma­na­ne pu­naḥ 1­5pra­tye­ka2­3m u­bha­ya­rū­po­pa­ga­mā­d a­na­va­sthā syā­t | ta2­4thā­na­bhyu­pa­ga­me no­bha­ya­sva­bhā­va­m a­śe­ṣa­m i­ti te2­5 pra­ti­jñā­vi­ro­dhaḥ | ye­nā­tma­nā sa­ttvaṃ 2­6te­nai­vā­sa­ttve vi­ro­dho vai­ya­dhi­ka­ra­ṇyaṃ vā śī­to­ṣṇa­spa­rśa­vi­śe­ṣa2­7va­t | saṃ­ka­ra­vya­ti­ka­rau ca­, yu­ga­pa­d e­ka­tra sa­ttvā­sa­ttva­yoḥ pra­sa­kteḥ | pa­ra­spa­ra­vi­ṣa­ya­ga­ma­nā­c ca saṃ­śa­ya­ś ca­, ka­thaṃ sa­ttvaṃ ka­thaṃ cā­sa­ttvaṃ va­stu­nī­ti ni­śca­yā­nu­tpa­tteḥ | a2­8ta e­vā­pra­ti­pa­tti­r a­bhā­va­ś cā­nu­ṣa­jya­te | ta2­9taḥ pra­ti­pā­di­ta­do­ṣā­n pa­ri­ji­hī­rṣu­bhiḥ sa­rvaṃ va­stu ta­di­ṣṭaṃ syā3­0d u­bha­yaṃ, na pu­naḥ sa­rva­thā­, syā3­1t kā­re­ṇa jā­tya­nta­ra­tva­syā­pi svī­ka­ra­ṇā­t |  2­0ta­rhy a­stī­ti na bha­ṇā­mi­, nā­sti­ti ca na bha­ṇā­mi­, ya­d a­pi ca bha­ṇā­mi ta­d a­pi na bha­ṇā­mī­ti da­rśa­na­m a­stv i­ti ka­ści3­2t so '­pi pā­pī­yā­n | ta­thā­hi | sa­dbhā­ve­ta­rā3­3bhyā­m a­na­bhi­lā­pe va­stu­naḥ­, ke­va­laṃ mū­ka­tvaṃ ja­ga­taḥ syā­t­, vi- dhi­pra­ti­ṣe­dha­vya­va­hā­rā­yo­gā3­4t | na3­5 hi sa­rvā­tma3­6nā­na­bhi­lā­pya­sva­bhā­vaṃ bu­ddhi­r a3­7dhya­va­sya­ti | na cā­na­dhya­va3­8se­yaṃ pra­mi­taṃ nā­ma­, gṛ­hī­ta­syā­pi tā­dṛ­śa­syā3­9gṛ­hī­ta­ka­lpa­tvā­t | mū­rcchā­cai­ta4­0nya­va­d  i­ti | na hi ni­rvi­ka­lpa­ka- 1( vyā­vṛ­tti­mā­tre ja­ga­ti ) | 2 sa­ddra­vyā­di­rū­pa­sya sā­mā­nya­sya | 3 vyā­vṛ­ttya­pe­kṣa­ṇā­t | 4 na ke­va­laṃ sa­rva­thai­ka­tva­pra­sa­ṅgaḥ­, 2­5ki­ntv a­bhā­vo '­pi | 5 a­sa­drū­pa­ni­ra­pe­kṣa­syā­nva­ya­sya | 6 mī­māṃ­sa­kaḥ | 7 ni­ra­pe­kṣa­tve pa­ra­spa­raṃ vi­ro­dhā­t | 8 vya­ti­re­ka­vi­śe­ṣā- pe­kṣa­vā | 9 jā­tya­nta­ra­m | 1­0( ta­syāṃ­śau bhā­vā­bhā­va­la­kṣa­ṇau ni­ba­ndha­naṃ ya­sya sa cā­sau vi­śe­ṣa­ś ce­ti sa­mā­saḥ ) | 1­1 a­tya- ntā­bhā­vaḥ | 1­2 sa­d e­vā­sa­d e­va ve­ti | 1­3 la­va­ṅga­ta­mā­la­pa­tra­nā­ga­ke­sa­ra­e­lā[­? ] i­ti cā­tu­rjā­ta­kā­di | 1­4 e­ka­rū­pa­tāṃ prā­pte '­pi | 1­5 bhi­nna­pra­ti­pa­tti­va­t | 1­6 bhā­ṭṭa­sya | 1­7 pā­na­ke ya­thā sa­rva­tho­bha­ya­rū­pa­tve jā­tya­nta­ra­pra­tī­ti­r na prā­pnu­yā­t | 1­8 pā­na­ke ya­thā da­dhyā­di­bhe­da­sya­, jā­tya­nta­ra­syā­pi ca pra­tī­tiḥ | 1­9 sa­dā­dyaṃ­śi­naḥ | 2­0 jā­tya­nta­ra­pra­tī­tya­bhā­vā­pa­ttau | 2­1 sva­rū­pā­di­nā | 3­02­2 pa­ra­rū­pā­di­nā | 2­3 sa­ttve a­sa­ttve ca | 2­4 sa­ttva­syā­sa­ttva­pra­kā­re­ṇa­, a­sa­ttva­sya sa­ttva­pra­kā­re­ṇa u­bha­ya­rū­po­pa­ga­mā­bhā­ve | 2­5 bhā­ṭṭa­sya | 2­6 sva­rū­pā­di­nai­va | 2­7 ya­thā śī­to­ṣṇa­yo­r vai­ya­dhi­ka­ra­ṇyaṃ vi­ro­dho vā ( yu­ga­pa­d a­ne­ka­trā­va­sthi­ti­r vai­ya­dhi­ka­ra- ṇya­m ) | 2­8 e­ka­trai­va ka­thaṃ sa­ttvaṃ ka­thaṃ cā­sa­ttva­m i­ti ni­śca­yā­nu­tpa­tte­r e­va | 2­9 a­ṣṭa­do­ṣa­pra­sa­ṅgo ya­taḥ | 3­0 ka­tha­ñci­d e­va | 3­1 bha­va­tu va­stu­naḥ ka­tha­ñci­d u­bha­ya­tvaṃ­, na tu jā­tya­nta­ra­tva­m i­ty ā­śa­ṅkyā­ha | 3­2 sau­ga­taḥ | 3­3 a­sti­tva­nā­sti­tvā­bhyā­m | 3­4 śa­bde­na | 3­5 ni­rvi­ka­lpa­ka­pra­tya­kṣe­ṇa vi­dhi­pra­ti­ṣe­dha­vya­va­hā­ro bha­vi­ṣya­tī­ty u­kte ā­ha | 3­6 vi­śe­ṣe­ṇe­va sā­mā­nya­rū­pe­ṇā­pi | 3­53­7 ni­rvi­ka­lpa­ka­jñā­na­m | 3­8 va­stu | 3­9 a­ni­ści­ta­sya | 4­0 ya­thā mū­rcchā­pa­nna­cai­ta­nye­na gṛ­hī­ta­m a­py a­gṛ­hī­ta­ka­lpa­m |  1­3­0da­rśa­na­pra­ti­bhā­si va­stu vya­va­ti­ṣṭhe­ta ye­nā­na­bhi­la­pa­nn a­pi ta­t pa­śye1t | na2 so '­sti pra­tya­yo lo­ke yaḥ śa­bdā­nu­ga- mā­dṛ­te | a­nu­vi­ddha­m i­vā3bhā­ti sa­rvaṃ śa­bde pra­ti­ṣṭhi­ta­m4 | 1 | vā­grū­pa­tā ce­d u­tkrā­me­d a­va­bo­dha­sya śā­śva­tī | na pra­kā­śaḥ5 pra­kā­śe­ta sā hi pra­tya­va­ma6rśi­nī | 2 | i­ti da­rśa­nā7nta­ra­m a­py a­nā­lo­ci­ta­ta­ttvaṃ­, sa­rvā­tma8nā­bhi­dhe­ya­tve '­pi pra­tya­kṣe­ta­rā­vi­śe­ṣa9pra­sa­ṅgā­t | ca­kṣu­rā­di­śa­bdā­di­sā­ma­grī­bhe­dā­t pra­tya­kṣe­ta­ra­yo­r vi­śe­ṣa i­ti ce­n na­, pra­tya­kṣā­d i­va śa­bdā- 0­5de­r a­pi va­stu­vi­śe­ṣa­pra­ti­pa­tte­r a­vi­śe­ṣa­si­ddheḥ­, pra­tya­kṣa­go­ca­ra­vi­śe­ṣa­sya śa­bdā­go­ca­ra­tve '­na­bhi­dhe­ya­tvā­pa­tteḥ | pra­tya1­0kṣā- tma­ka­śa­bda­go­ca­ra­tvā­t ta­syā1­1py a­bhi­dhe­ya­tva­m e­ve­ti ce­t ta­thai­vā­nu­mā­nā­ga­ma­jñā­nā­tma­ka­śa­bda­vi­ṣa­ya1­2tva­m a­stu1­3 | ta­ta­ś ca pra­tya­kṣe- ta­ra­yoḥ spa­ṣṭa­vi­śe­ṣa­pra­ti­bhā­si­tva­si­ddhe­r a­vi­śe­ṣa­pra­sa­ṅgaḥ | ta1­4yo rvi­śe­ṣe ta­dā1­5tma­ka­śa­bda­yo­r bhe­da­pra­sa­ṅgā­t ku­taḥ śa­bdā­dvai- ta­si­ddhiḥ ? syā­n ma­ta­m "­a­dva­ya e­va śa­bdaḥ­, ke­va­laṃ pra­tya­kṣo­pā1­6dhiḥ spa­ṣṭa­vi­śe­ṣa­pra­ti­bhā­sā­tma­kaḥ­, śa­bdā­dyu1­7pā­dhiḥ pu­na­r a­spa­ṣṭa­sā­mā­nyā­va­bhā­sā­tma­kaḥ­, pī­te­ta­ro­pā1­8dheḥ spha­ṭi­ka­sya pī­te­ta­ra­pra­ti­bhā­si­tva­va­t­" i­ti ta­d a­sa­t­, pra­tya­kṣe- 1­0ta­ro­pā1­9dhī­nā­m a­pi śa­bdā­tma­ka­tve bhe­dā2­0si­ddheḥ­, ta2­1da­nā­tma­ka­tve śa­bdā­dvai­ta­vyā­ghā­tā­t­, te­ṣā2­2m a­va­stu­tve spa­ṣṭe­ta­ra- pra­ti­bhā­sa­bhe­da­ni­ba­ndha­na­tva­vi­ro­dhā­t | ta2­3tpra­ti­bhā­sa­syā­py a2­4bhe­de­, sa e­va pra­tya­kṣe­ta­rā­vi­śe­ṣa­pra­sa­ṅgaḥ | ta­thā2­5nā­bhi- dhe­ya­tve '­pi sa­tye­ta­ra­yo­r a­bhe­daḥ syā­t ya2­6t sa­t ta­t sa­rva­m a­kṣa­ṇi­kaṃ­, kṣa­ṇi­ke kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­d i- tyā­de­r i­va vā­kya­sya ya­t sa­t ta­t kṣa­ṇi­ka­m e­va­, ni­tye kra­mā­kra­mā­bhyā­m a­rtha­kri­yā­nu­pa­pa­tte­r i­tyā­de­r a­pi vā­kya­syā­sa­tya­tva- pra­sa­ṅgā2­7d vi­pa2­8rya­yā­nu­ṣa­ṅgā­d vā­, sa­rva­thā­rthā­saṃ­spa­rśi­ta­ttvā2­9vi­śe­ṣā3­0t­, ka­sya­ci­d a­nu­mā­na­vā­kya­sya ka­tha3­1ñci­d a­rtha­saṃ­spa­rśi­tve 1­5sa­rva­thā­na­bhi­dhe­ya­tva­vi­ro­dhā­t | so '­yaṃ sau­ga­taḥsva­pa­kṣa­vi­pa­kṣa­yo­s ta­ttvā­ta­ttva­pra­da­rśa­nā­ya ya­t kiṃ­ci3­2t pra­ṇa­ya­n va­stu sa­rva­thā­na­bhi­dhe­yaṃ pra­ti­jā­nā3­3tī­ti ki­m a­py e­ta­n ma­hā­dbhu­taṃ­,  sa­rva­thā­bhi­dhe­ya­ra­hi­te­nā­nu­mā­na­vā­kye­na sa­tya- tvā­sa­tya­tva­pra­da­rśa­na­sya pra­ṇe­tu­m a­śa­kteḥ­, "­sā­dhyā­bhi­dhā­nā­t pa­kṣo­ktiḥ pā­ra­mpa­rye­ṇa nā­py a­la3­4m | śa3­5kta­sya sū3­6ca­kaṃ he­tu­va­co '­śa­kta3­7m a­pi sva­ya­m­" i­ti va­ca­nā­t | sva­yaṃ ta3­8tkṛ­tāṃ va­stu­si­ddhi­m u­pa­jī­va­ti­, na ta­dvā3­9cya­tāṃ ce­ti sva­dṛ­ṣṭi­rā­ga­mā­tra­m a­na­va­sthā­nu4­0ṣa­ṅgā­t, va­stu­no '­nu­mā­na­vā­kya­vā­cya­tā­nu­pa4­1jī­va­ne ta­tkṛ­tā­yāḥ si­ddhe­r u­pa­jī­va- 2­0nā­saṃ­bha­vā4­2t­, a­na­bhi­ma4­3ta­pra­ti­vā­di­va­ca­nā­d a­pi ta­tsi­ddhi­pra­sa­ṅgā­t­, svā­bhi­dhe­ya­ra­hi­tā­d a­pi sva­va­ca­nā­t ta­ttva­si­ddhi- r u­pa­jī­vya­te­, na pu­naḥ pa­ra­va­ca­nā­d i­ti ka­tha­m a­py a­va­sthā­nā­saṃ­bha­vā­t | ma­dva­ca­naṃ va4­4stu­da­rśa­na­vaṃ­śa4­5pra­bha­vaṃ­, na pu­naḥ pa­ra- va­ca­na­m i­ti sva­da­rśa­nā­nu­rā­ga­mā­traṃ­, na tu pa­rī­kṣā­pra­dhā­naṃ­, sa­rva­sya va­ca­so vi­va­kṣā­vi­ṣa­ya­tvā­vi­śe­ṣā­t | ta­to na sa­rva­thā­bhi­dhe­yaṃ va­stu­ta­ttvaṃ nā­py a­na­bhi­dhe­yaṃ­, bā­dha­ka­sa­dbhā­vā­t | kiṃ ta­rhi ? ka4­6tha­ñci­d a­vā­cya­m e­va 4­7ta­ve­ṣṭaṃ­, ka­tha­ñci- 1 a­ne­na ja­ga­to '­ndha­tvaṃ pra­ti­pā­di­ta­m | 2 śa­bdā­dvai­tī va­kti | 3 i­va­śa­bdo '­tra e­vā­rthe | 4 sa­t | 5 bo­dhaḥ | 6 pra­kā- 2­5śa­he­tu­bhū­tā | 7 śa­bdā­dvai­ti­naḥ | 8 sā­mā­nya­rū­pe­ṇe­va vi­śe­ṣa­rū­pe­ṇā­pi | 9 vā­cya­vi­ṣa­ya­tve­no­bha­yo­r a­bhe­da­pra­sa­ṅgā­t | 1­0( pa­raḥ ) pra­tya­kṣa i­ti yaḥ śa­bdaḥ sa ā­tmā ya­sya | 1­1 pra­tya­kṣa­go­ca­ra­vi­śe­ṣa­sya | 1­2 ( a­nu­mā­nā­ga­ma­jñā­na­m ā­tmā ya­sya | sa cā­sau śa­bda­ś ca | sa vi­ṣa­yo ya­sye­ti | ta­ttva­m ) | 1­3 pra­tya­kṣe­ta­ra­yo­r a­bhi­dhe­ya­tvā­vi­śe­ṣā­t | 1­4 pra­tya­kṣe­ta­ra­yoḥ | 1­5 ta­dā­tma­ka­tvaṃ pra­tya­kṣe­ta­rā­tma­ka­tva­m | 1­6 pra­tya­kṣa u­pā­dhi­r ya­sya | 1­7 a­ya­m ā­ga­ma­jñā­nā­tma­kaḥ­, a­nu­mā­na­jñā­nā­tma­kaḥ śa­bdaḥ | 1­8 ba­saḥ | 1­9 dva­ndvaḥ | 2­0 bhe­dā­si­ddhau pra­tya­kṣe­ta­rā­vi­śe­ṣa­pra­sa­ṅgaḥ | 2­1 śa­bdā­nā­tma­ka­tve | 2­2 pra­tya­kṣe­ta­ro­pā­dhī­nā­m | 2­3 spa­ṣṭe­ta­ra- 3­0pra­ti­bhā­sa­sya | 2­4 pra­tya­kṣe­ta­rā­bhyāṃ sa­ha | 2­5 a­vā­cya­tve '­ṅgī­kri­ya­mā­ṇe | 2­6 ta­d e­va da­rśa­ya­ti | 2­7 a­na­bhi­dhe­ya­tvā­t | 2­8 a­kṣa­ṇi­ke kṣa­ṇi­ka­tva­pra­sa­ṅgaḥ­, kṣa­ṇi­ke '­kṣa­ṇi­ka­tva­pra­sa­ṅga i­ti vi­pa­rya­yaḥ | 2­9 sa­tye­ta­ra­vā­kya­yoḥ | 3­0 a­na­bhi­dhe­ya­tve | 3­1 sā­mā­nyā­rtha­pra­ti­pā­da­ka­tva­pra­kā­re­ṇa | 3­2 vā­kya­m | 3­3 pra­ti­jñāṃ ka­ro­ti | 3­4 sā­dhyaṃ jñā­pa­yi­tu­m | 3­5 sā­dhya­sya | 3­6 pā­ra­mpa­rye­ṇa | 3­7 he­tu­va­caḥ pū­rvaṃ he­tuṃ sa­ma­rtha­ya­ti | sa he­tuḥ śa­kta­sya sū­ca­kaḥ | 3­8( he­tu­va­caḥ­kṛ­tā­m ) | 3­9 he­tu­va­ca­na­sya vā­cya­tā­m | 4­0 sva­va­ca­nā­t ta­ttva­sya si­ddhi­r u­pa­jī­vya­te­, na pu­naḥ pa­ra­va­ca­nā­d i­ti vya­va­sthā­bhā­vā­nu­ṣa­ṅgā­t | 4­1 a­na­bhyu­pa­ga­me | 3­54­2 a­nya­the­ty a­dhyā­hā­rya­m | 4­3 a­na­bhi­ma­taṃ ca ta­tpra­ti­vā­di­va­ca­naṃ ce­ti ya­saḥ | 4­4 va­stu kṣa­ṇi­ka­m | 4­5 vaṃ­śaḥ pa­ra­mpa­rā | 4­6 yu­ga­pa­tsva­pa­ra­dra­vya­ca­tu­ṣṭa­yā­pe­kṣa­yā | 4­7 bha­ga­va­taḥ |  1­3­1t sa­d e­va­, ka­tha­ñci­d a­sa­d e­va­, ka­tha­ñci­d u­bha­ya­m e­ve­ti | ta­thā1 ca­śa­bdā­t ka2tha­ñci­t sa­d a­vā­cya­m e­va­, sa3rva­thā­py a­sa­to '­na­bhi­dhe­ya- tva­dha­rmā­vya­va­sthi­teḥ­, ka­tha­ñci4d a­sa­d a­vā­cya­m e­va­, sa­rva­thā5pi sa­to '­na­bhi­lā­pya­tva­sva­bhā­vā­saṃ­bha­vā­t­, ta­da6bhi­lā­pya­tva­syā­pi sa­dbhā­vā­t­, ka­tha­ñci­t sa­d a­sa­da­vā­cya­m e­va­, sva­rū­pa­pa­ra­rū­pā­bhyāṃ sa­da­sa­dā­tma­na e­vā­vā­cya­tva­dha­rma­pra­si7ddhe­r i­ty a­pi bha­ṅga- tra­yaṃ sa­mu­cci­ta­m ā­cā­ryaiḥ, '­a­va­kta­vyo­tta­rāḥ śe­ṣā­s tra­yo bha­ṅgāḥ­, sva­he­tu­ta­' i­ty a­gre sva­yaṃ sa­ma­rtha­nā­t­, i­ha8 ta­tpra­ti- 0­5jñā­ta­sya si­ddhe­r a­pra­ti­jñā­ta­sya sa­ma­rtha­nā­gha­ṭa­nā­t ka­sya9ci­t pra­ti­jñā­ta­sya sā­ma­rthyā­d ga­mya­mā­na­syā­pi pra­ti­jñā­ta­tvo­pa­pa­tteḥ | i­ti sā­dhī­ya­sī sa­pta­bha­ṅgī pra­ti­jñā­, ta­thā1­0 nai­ga­mā­di­na­ya­yo­gā­t |  ta­tra pra­tha­ma­dvi­tī­ya­bha­ṅga­yo­s tā­va­n na­ya­yo­ga­m u­pa­da­rśa­ya­nti svā­mi­naḥ — sa­d e­va sa­rvaṃ ko ne­cche­t sva­rū­pā­di­ca­tu­ṣṭa­yā­t | a­sa­d e­va vi­pa1­1ryā­sā­n na1­2 ce­n na vya­va­ti­ṣṭha­te |­| 1­5 |­|  sa­rvaṃ ce­ta­na­m a­ce­ta­naṃ vā dra­vyaṃ pa­ryā­yā­di vā bhrā­nta­m a­bhrā­ntaṃ vā sva­ya­m i­ṣṭa­m a­ni­ṣṭaṃ vā­, sa­d e­va sva­rū­pā­di- 1­0ca­tu­ṣṭa­yā­t ko ne­cche­t ? a­sa­d e­va pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­t ta­dvi­pa­rya­yā­t ko ne­cche­t ? a­pi tu lau­ki­kaḥ pa­rī­kṣa­ko vā syā­dvā­dī sa­rva­thai­kā­nta­vā­dī vā sa­ce­ta­na­s ta­the­cche­d e­va­, pra­tī­te­r a­pa­hno­tu­m a­śa­kteḥ | a­tha sva­ya­m e­vaṃ pra­tī­ya­nn a­pi ka­ści- t ku­na­ya­vi­pa­ryā­si­ta1­3ma­ti­r ne­cche­t sa na kva­ci­d i­ṣṭe ta­ttve vya­va­ti­ṣṭhe­ta­, sva­pa­ra­rū­po­pā­dā­nā­po­ha­na­vya­va­sthā­pā­dya­tvā­d va­stu­ni va­stu­tva­sya­, sva­rū­pā­d i­va pa­ra­rū­pā­d a­pi sa­ttve ce­ta­nā­de­r a­ce­ta­nā­di­tva­pra­sa­ṅgā­t ta­tsvā­tma­va­t­, pa­ra­rū­pā­d i­va sva­rū­pā­d a- py a­sa­ttve sa­rva­thā śū­nya­tā­pa­tteḥ­, sva1­4dra­vyā­d i­va pa­ra­dra­vyā­d a­pi sa­ttve dra­vya­pra­ti­ni­ya­ma­vi­ro­dhā­t | 1­5saṃ­yo­ga­vi­bhā­gā1­6- 1­5de­r a­ne­ka­dra­vyā­śra­ya1­7tve '­pi ta­ddra1­8vya­pra­ti­ni­ya­mo na vi­ru­dhya­te e­ve­ti ce­n na­, ta1­9syā­ne­ka­dra­vya­gu­ṇa­tve nā­ne­ka­dra­vya­syai­va sva­dra­vya­tvā­t­, svā2­0nā­śra­ya­dra­vyā­nta­ra­sya pa­ra­dra­vya­tvā­t ta2­1to '­pi sa­ttve svā­śra­ya­dra­vya­pra­ti­ni­ya2­2ma­vyā­ghā­ta­sya ta­da­va­stha- tvā­t | ta2­3thā pa­ra­dra­vyā­d i­va sva­dra­vyā­d a­pi ka­sya2­4ci­d a­sa­ttve sa­ka­la­dra­vyā­nā­śra­ya­tva­pra­sa­ṅgā­d i­ṣṭa­dra­vyā­śra­ya­tva­vi­ro- dhā2­5t | ta2­6thā sva­kṣe­trā­d i­va pa­ra­kṣe­trā­d a­pi sa­ttve ka­sya­ci­t pra­ti­ni­ya­ta­kṣe­tra­tvā­vya­va­sthi­teḥ | pa­ra­kṣe­trā­d i­va sva­kṣe­trā­d a­pi cā­sa­ttve niḥ­kṣe­tra­tā2­7pa­tteḥ | ta­thā sva­kā­lā­d i­va pa­ra­kā­lā­d a­pi sa­ttve pra­ti­ni­ya­ta­kā­la­tvā­vya­va­sthā­nā­t | pa­ra­kā­lā- 2­0d i­va sva­kā­lā­d a­py a­sa­ttve sa­ka­la­kā­lā­saṃ­bha­vi­tva­pra­sa­ṅgā­t kva2­8 kiṃ2­9 vya­va­ti­ṣṭhe­ta ? ya­taḥ sve­ṣṭā­ni­ṣṭa­ta­ttva­vya­va­sthā |  na3­0nv e­vaṃ3­1 sva­rū­pā­dī­nāṃ sva­rū­pā­dya­nta­ra­syā­bhā­vā­t ka­thaṃ vya­va­sthā syā­t­, bhā­ve vā­na­va­sthā­pra­sa­ṅgā3­2t | su­dū­ra­m a­pi ga­ttvā sva­rū­pā­dya­nta­rā­bhā­ve '­pi ka3­3sya­ci­d vya­va­sthā­yāṃ ki­m a­na3­4yā pra­kri­ya­yā sva­gṛ­ha­mā­nya­yā ya­thā­pra3­5tī­ti va­stu­vya­va- stho­pa­pa­tte­r i­ti ka­ści­t so '­pi va­stu­sva­rū­pa­pa­rī­kṣā­na­bhi­mu­kho­, va­stu­pra­tī­te­r e­va ta3­6thā pra­rū­pa­yi­tu­m u­pa­krā­nta­tvā­t | a­nya3­7thā nā­nā­ni­ra­ṅku­śa­vi­pra­ti­pa­ttī­nāṃ ni­vā­ra­yi­tu­m a­śa­kya­tvā­t | va3­8stu­no hi ya­thai­vā­bā­dhi­tā pra­tī­ti­s ta­thai­va 2­51(­ya­the­ti pā­ṭhaḥ kva­ci­t | ta­thā "­ca­" i­ti kā­ri­ko­kta­śa­bdā­d i­ty a­pi bha­ṅga­tra­yaṃ sa­mu­cci­ta­m i­ty a­gre­ṇā­nva­yaḥ­) | 2 sva­rū­pā­di- ca­tu­ṣṭa­yā­pe­kṣa­yā sa­ha yu­ga­pa­tsva­pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā | 3 sva­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­ye­va pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā­pi | 4 pa­ra­rū- pā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā sa­ha yu­ga­pa­tsva­pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā | 5(­sva­rū­pe­ṇe­va pa­ra­rū­pe­ṇā­pi­) | 6 ta­sya sa­taḥ | 7 kra­me­ṇa sa­ty a­pi sa­da­sa­dā­tma­ka­tve yu­ga­pa­d va­ktu­m a­śa­kteḥ­) | 8 ka­tha­ñci­t te sa­d e­ve­ṣṭa­m i­ti pū­rva­kā­ri­kā­yā­m | 9 (­bha­ṅga­ca­tu­ṣṭa­ya­sā­ma­rthyā­d bha­ṅga- tra­ya­syā­pi sā­ma­rthya­si­ddha­tva­m­) | 1­0 sa­pta­saṃ­khyā­pra­kā­re­ṇa | 1­1 pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­d i­ty a­rthaḥ | 1­2 (­na ce­d e­va­m i­ti bru­vā­ṇaḥ 3­0sve­ṣṭa­ta­ttve sthi­tiṃ na la­bhe­ta­) | 1­3 sāṃ­khyā­diḥ | 1­4(­svaṃ­, vi­va­kṣi­ta­m­) | 1­5 sāṃ­khyaḥ | 1­6 ku­ṇḍa­ba­da­rā­dau | 1­7 a­ne- ka­dra­vyā­ṇyā­śra­yo ye­ṣāṃ te | 1­8(­taiḥ saṃ­yo­ga­vi­bhā­gaiḥ­) | 1­9(­saṃ­yo­ga­vi­bhā­gā­deḥ­) | 2­0(­sva­sya saṃ­yo­ga­vi­bhā­gā­deḥ­) | 2­1 pa­ra­dra­vyā­t | 2­2 a­yaṃ saṃ­yo­go '­na­yo­r e­va dra­vya­yo­r nā­nye­ṣāṃ dra­vyā­ṇā­m i­ti | 2­3 (­sāṃ­khyaṃ ni­ra­sya pra­kṛ­taṃ ni­rū­pa­ya­nty ā­cā­ryāḥ | 2­4 sa­ttvā­deḥ | 2­5 sa­ttva­sya | 2­6 dra­vya­pra­kā­re­ṇa | 2­7 va­stu­naḥ | 2­8 sva­rū­pā­dau | 2­9 va­stu | 3­0 nai­yā­yi­kaḥ | 3­1 sva­rū­pā­di­nā sa­ttva­vi­dhā­na­pra­kā­re­ṇa | sva­rū­pā­dī­nāṃ da­rśa­ne sva­rū­pā­nta­ra­m a­pe­kṣya­te ce­t | 3­2(­ka­thaṃ vya­va­sthe­ti saṃ­ba­ndhaḥ­) | 3­53­3 sva­rū­pā­deḥ | 3­4 sva­pa­ra­rū­pā­pe­kṣa­yā sa­ttvā­sa­ttva­sa­ma­rtha­na­yā | 3­5 ya­thā­nai­yā­yi­ko­kta­m i­ty a­rthaḥ | 3­6 sva­rū­pā­di­nā sa­ttva­pra­kā­re­ṇa | 3­7 pra­tī­ti­ba­lā­bhā­ve | 3­8 e­va­m a­py a­na­va­sthā­dū­ṣa­ṇaṃ ka­thaṃ ne­ti pra­śne sa­ty ā­ha |  1­3­2sva­rū­paṃ­, na ca ta­t ta1to '­nya­d e­va pra­tī­ya­te ye­na sva­rū­pā2nta­ra­m a­pe­kṣe­ta | ta3thā pra­tī­tau vā ta4du­pa­ga­me '­pi nā­na­va­sthā­, ya­trā5pra­ti­pa­tti6s ta­tra vya­va­stho­pa7pa­tteḥ | ta­tra jī­va­sya tā­va­t sā­mā­nye­no­pa­yo­gaḥ sva­rū­paṃ­, ta­sya ta­lla­kṣa- ṇa­tvā­t­, u­pa­yo­go la­kṣa8ṇa­m­, i­ti va­ca­nā­t | ta­to '­nyo '­nu­pa­yo­gaḥ pa­ra­rū­pa­m | tā­bhyāṃ sa­da­sa­ttve pra­tī­ye­te | ta­du­pa­yo­ga­syā­pi vi­śe­ṣa­to jñā­na­sya svā9rthā­kā­ra­vya­va­sā­yaḥ sva­rū­pa­m | da­rśa­na­syā­nā­kā­ra­gra­ha­ṇaṃ sva­rū­pa­m | jñā­na­syā­pi 0­5pa­ro­kṣa1­0syā­vai­śa­dyaṃ sva­rū­pa­m | pra­tya­kṣa­sya vai­śa­dyaṃ sva­rū­pa­m | da­rśa­na­syā­pi ca­kṣu­ra­ca­kṣu­rni­mi­tta­sya ca1­1kṣu­rā­dyā­lo­ca­naṃ sva­rū­pa­m | a­va­dhi­da­rśa­na­syā­va­dhyā1­2lo­ca­naṃ sva­rū­pa­m | pa­ro­kṣa1­3syā­pi ma­ti­jñā­na­sye­ndri­yā­ni­ndri­ya­ni­mi­ttaṃ svā­rthā­kā- ra­gra­ha­ṇaṃ sva­rū­pa­m | a­ni­ndri1­4ya­mā­tra­ni­mi­ttaṃ śru­ta­sya sva­rū­pa­m | pra­tya­kṣa­syā­pi vi­ka­la­syā­va­dhi­ma­naḥ­pa­rya­ya­la­kṣa­ṇa­sya ma­no­kṣā­na­pe­kṣaṃ spa­ṣṭā­tmā­rtha­gra­ha1­5ṇaṃ sva­rū­pa­m | sa­ka­la­pra­tya­kṣa1­6sya sa­rva­dra­vya­pa­ryā­ya­sā­kṣā­tka­ra­ṇaṃ sva­rū­pa­m | ta1­7to '­nya­t sa­rvaṃ tu pa­ra­rū­pa­m | tā­bhyāṃ sa­da­sa­ttve pra­ti­pa1­8tta­vye | e­va­m u­tta­ro­tta­ra­vi­śe­ṣā­ṇā­m a­pi sva­pa­ra­rū­pe ta­dvi­dbhi­r a­bhyū­hye 1­0ta­dvi­śe­ṣa­pra­ti­vi­śe­ṣā­ṇā­m a­na­nta­tvā­t | dra­vya­kṣe­tra­kā­la­bhā­va­vi­śe­ṣā­ṇā­m a­ne­nai­va1­9 pra­ti­dra­vya­pa­ryā­yaṃ sva­pa­ra­rū­pe pra­ti­pā- di­te | na­nu ca jī­vā­di­dra­vyā­ṇāṃ ṣa­ṇṇā­m a­pi kiṃ sva­dra­vyaṃ kiṃ vā pa­ra­dra­vya­m ? ya­taḥ sa­da­sa­ttve vya­va­ti­ṣṭhe­te­, dra­vyā­nta2­0ra­syā­saṃ­bha­vā­d i­ti ce­n na­, te­ṣā­m a­pi śu2­1ddhaṃ sa­ddra­vya­m a­pe­kṣya sa­ttva­sya ta­tpra­ti­pa­kṣa­m a­sa­dbhā­va­m a­pe­kṣyā­sa­ttva­sya ca pra­ti­ṣṭho­pa­pa­tteḥ | śu2­2ddha­dra­vya­sya sva­pa­ra­dra­vya­vya­va­sthā ka­tha­m ? ta­sya2­3 sa­ka­la­dra­vya­kṣe­tra­kā­la­bhā­vā­tma­ka­tvā­t­, ta­dvya2­4ti­re­ke­ṇā­nya­dra­vyā­dya­bhā­vā­d i­ti ce­n na­, sa­ka­la­dra­vya­kṣe­tra­kā­la­bhā­vā­n a­pe­kṣya sa­ttva­sya­, ta­da­bhā2­5va­m a­pe­kṣyā­sa­ttva­sya 1­5ca vya­va­sthi­teḥ '­sa­ttā sa­pra­ti­pa­kṣā­' i­ti va­ca­nā2­6t | e­te­na2­7 sa­ka­la­kṣe­tra­sya na­bha­so '­nā­dya­na­ntā­khi­la­kā­la­sya ca sa­ka­la­kṣe­tra­kā­lā­tma2­8naḥ pra­ti­ni­ya­ta­kṣe­tra­kā­lā­tma­na­ś ca sva­pa­ra­rū­pa­tvaṃ ni­ści­ta­m | a­taḥ sa­da­sa­ttva­vya­va­sthā | sva­rū­pā­di- ca­tu­ṣṭa­yā­d i­ti pya2­9khe[­? ] ka­rma­ṇy u­pa­saṃ­khyā­nā­t kā | sva­rū­pā­di­ca­tu­ṣṭa­ya­m a­pe­kṣya ko ne­cche­t sa­d e­va sa­rva­m i­ty a­rthaḥ | e­te­na vi­pa3­0ryā­sā­d i­ti vyā­khyā­ta­m |  na­nu sva­sa­ttva­syai­va pa­rā­sa­ttva­sya pra­tī­te­r na va­stu­ni sva­pa­ra­rū­pā­di­sa­ttvā­sa­ttva­yo­r bhe­do­, ya­taḥ pra­tha­ma­dvi­tī­ya­bha­ṅgau 2­0gha­ṭe­te­, ta­da­nya­ta­re­ṇa ga­tā­rtha­tvā­t | ta­da­gha­ṭa­ne ca tṛ­tī­yā­di­bha­ṅgā­bhā­vā­t ku­taḥ sa­pta­bha­ṅgī­ti ce­n na­, sva­pa­ra­rū­pā­di- ca­tu­ṣṭa­yā­pe­kṣā­yā sva­rū­pa­bhe­dā­t sa­ttvā­sa­ttva­yo­r e­ka­va­stu­ni bhe­do­pa­pa­tteḥ­, ta­yo­r a­bhe­de sva­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­ye­va pa­ra­rū­pā- di­ca­tu­ṣṭa­yā­pe­kṣa­yā­pi sa­ttva­pra­sa­ṅgā­t­, ta­da­pe­kṣa­ye­va sva­rū­pā­dya­pe­kṣa­yā­pi vā­'­sa­ttva­pra­sa­kteḥ | na cā­pe­kṣā­bhe­dā­t kva­ci- 1 sva­rū­pa­m | 2 nai­yā­yi­ko­kta­m | 3 sva­rū­pā­dī­nāṃ sva­rū­pā­nta­ra­pra­tī­tau | 4 sva­rū­pā­dī­nāṃ sva­rū­pā­nta­ro­pa­ga­me '­pi | 5 ya­dai­va sva­rū­pā­nta­re (­a­pa­ra­sva­rū­pe­) a­pra­ti­pa­tti­s ta­dai­va sva­rū­pe (­ta­tpra­tha­me­) vya­va­stho­pa­pa­tteḥ | ya­trai­va ya­syā­pra­ti­pa­tti­s ta­tra ta­syā­na- 2­5va­sthā | '­ya­trā­pra­tī­tiḥ­' i­ti pā­ṭhā­nta­ra­m | 6 a­pra­ti­pa­ttiḥ tṛ­tī­ya­sva­rū­pa­sya | 7 ya­thā­=­ā­tma­naḥ sva­rū­paṃ jñā­na­m | ta­sya sva­rū­paṃ svā­rthā­kā­ra­vya­va­sā­yaḥ­, tṛ­tī­ya­sya sva­rū­pa­syā­pra­tī­teḥ | 8 jī­va­sya | u­pa­yo­go­, jñā­na­da­rśa­ne | 9 sva­sya­, ā­tma­naḥ | a­rtha­sya­, ā­tmā­ti­ri­kta­sya sa­rva­va­stu­naḥ | 1­0 ma­ti­śru­tā­khya­sya | (­pra­tya­kṣa­pa­ro­kṣa­bhe­dā­d dvi­dhā jñā­na­m | ma­ti­śru­te pa­ro­kṣa­m | a­va­dhi­ma­naḥ- pa­rya­ye de­śa­pra­tya­kṣe | ke­va­la­jñā­naṃ sa­ka­la­pra­tya­kṣa­m­) | 1­1 ca­kṣu­rā­di­nā ā­lo­ca­naṃ gra­ha­ṇa­m | 1­2 a­va­dhyā ma­ryā­da­yā | 1­3 (­jñā­no- tta­ra­bhe­dā­nāṃ sva­rū­pa­m ā­ha­) | 1­4 a­ni­ndri­yaṃ ma­naḥ | 1­5 ā­tma­gra­ha­ṇaṃ sva­rū­pa­vya­va­sā­yaḥ | 1­6 ke­va­la­jñā­na­sya | 1­7 svā­rthā- 3­0kā­ra­vya­va­sā­yā­di­bhyaḥ | 1­8(­a­nye­ṣā­m a­pi pa­dā­rthā­nā­m­) | 1­9 sva­pa­ra­dra­vyā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā­sti­tva­nā­sti­tva­ni­rū­pa­ṇe­na | 2­0 ṣa­ḍbhyo dra­vye­bhyaḥ | 2­1 śu­ddha­vya­va­hā­ra­bhe­dā­d dve[­? ]dhā dra­vya­m | sa­t sa­d i­ti śu­ddha­m | bhe­da­pu­ra­ssa­ra­tve­nā­bhi­ma­taṃ vya­va­hā­ra­dra­vya­m | 2­2(­pu­na­r a­pi ka­ści­n ni­ka­ṭa­va­tīṃ pṛ­ccha­ti­) | 2­3 śu­ddha­dra­vya­sya | 2­4 sa­ka­la­dra­vya­kṣe­tra­kā­la­bhā­vā­tma­ka­tva­vya­ti­re­ke­ṇa | 2­5 ka­ti­ci- d bhā­vā­na­pe­kṣye­ty a­rthaḥ | 2­6 ku­nda­ku­nda­kṛ­te pa­ñcā­sti­kā­ye | 2­7 sa­ttā­sā­mā­nya­sya sva­pa­ra­rū­pa­pra­ti­pā­da­ne­na | 2­8 sa­ka­la­kṣe­traṃ sa­ka­la­kā­la­ś cā­tmā sva­rū­paṃ ya­sya ta­sya | u­bha­ya­sya | 2­9 (­lya­paḥ pya­saṃ­jñā­, khaṃ tu lo­pa­sya jai­ne­ndra­vyā­ka­ra­ṇe | te­na lya­blo­pe [­? ? ] 3­5i­ty a­rthaḥ | pa­ñca­myāḥ '­kā­' saṃ­jñā | lya­blo­pe ka­rma­ṇi pa­ñca­mī bha­va­tī­tya­rthaḥ | ya­thā ha­rmyā­t pre­kṣa­te | ha­rmya­m ā­ru­hye­ty a­rthaḥ | ta­thai­va sva­rū­pā­di­ca- tu­ṣṭha­yā­d i­ty a­sya sva­rū­pā­di­ca­tu­ṣṭa­ya­m a­pe­kṣye­ty a­rthaḥ | a­tra i­paṃ[­? ](­dvi­tī­yāṃ saṃ­bā­dhya pa­ñca­mī jā­tā­) | 3­0 pa­ra­rū­pā­di­ca­tu­ṣṭa­ya­m a­pe­kṣye­ty a­rthaḥ |  1­3­3d dha­rma­bhe­da­pra­tī­ti­r bā­dhya­te­, ba­da­rā­pe­kṣa­yā bi­lve sthū­la­tva­sya mā­tu­li­ṅgā­pe­kṣa­yā sū­kṣma­tva­sya ca pra­tī­te­r bā­dha­kā­bhā- vā­t | sa­rva­syā­pe­kṣi­ka­syā­vā­sta­va­tve nī­la­nī­la­ta­rā­deḥ su­kha­su­kha­ta­rā­de­ś cā­vā­sta­va­tvā­pa­tte­r vi­śa­da­vi­śa­da­ta­rā­di­pra- tya­kṣa­syā­pi ku­ta­s tā­ttvi­ka­ttvaṃ ya­to na saṃ­vi­da­dvai­ta­pra­ve­śaḥ ? sa cā­yu­kta e­va­, ta1dvya­va­sthā­pa­kā­bhā­vā­t |  ta2taḥ syā­t sa­da­sa­dā­tma­kāḥ pa­dā­rthāḥ sa3rva­sya sa­rvā­ka­ra­ṇā­t | na hi pa­ṭā­da­yo gha­ṭā­di­va­tkṣī­rā­dyā­ha­ra- 0­5ṇa­la­kṣa­ṇā­m a­rtha­kri­yāṃ ku­rva­nti gha­ṭā­di­jñā­naṃ vā | ta­du4bha­yā­tma­ni dṛ­ṣṭā­ntaḥ su­la­bhaḥ, sa­rva­pra­vā­di­nāṃ sve­ṣṭa- ta­ttva­sya sva­rū­pe­ṇa sa­ttve '­ni­ṣṭa­rū­pe­ṇā­sa­ttve ca vi­vā­dā­bhā­vā­t ta­syai­va ca dṛ­ṣṭā­nta­to­pa­pa­tteḥ | na­nu cai­ka­tra va­stu­ni sa­ttva­m a­sa­ttvaṃ ca yu­kti­vi­ru­ddhaṃ­, pa­ra­spa­ra­vi­ru­ddha­yo­r dha­rma­yo­r e­kā­dhi­ka­ra­ṇa­tvā­yo­gā­t­, śī­to­ṣṇa­spa­rśa­va­dbhi­nnā­dhi­ka­ra­ṇa­tva- pra­tī­te­r i­ti ce­n na­, ta­yoḥ ka­tha­ñci5d a­rpi­ta­yo­r vi­ru­ddha­tvā­si­ddhe­s ta6thā pra­ti­pa­tti­sa­dbhā­vā­c ca | śā­bde­ta­ra­pra­tya7ya­yo- r e­ka­va­stu­vi­ṣa­ya­yo­r e­kā­tma­sa­ma­ve­ta­yoḥ kā8ra­ṇa­vi­śe­ṣa­va­śā­t pa­ri­vṛ­ttā9tma­noḥ sva­bhā­va­bhe­de '­pi ka­tha1­0ñci­d e­ka- 1­0tva­m a­sty e­va­, vi­cche­dā1­9nu­pa­la­bdheḥ | na hi śā­bda­pra­tya­kṣa­ve­d a­na­yo­r a­spa­ṣṭe­ta­ra­pra­ti­bhā­sa­na­sva­bhā­va­bhe­do­si­ddhaḥ­, pra1­2tī­tya­pa­hna­va­pra­sa­ṅgā­t | nā­pi ta­yo­r e­ka­va­stu­vi­ṣa­ya­tva­m e­ka1­3dra­vyā­śra­ya­tvaṃ cā­'­si­ddhaṃ­, ta1­4trā­nu­sa1­5ndhā­na­pra­tya­ya­sa­dbhā- vā­t­, ya­d e­va ma­yā śru­taṃ ta­d e­va dṛ­śya1­6te­, ya e­vā­ha­m a­śrau­ṣaṃ sa e­va pa­śyā1­7mī­ti pra­tī­te­r bā­dha­kā­bhā­vā­t | ta­yo- r dra­vyā­tma­nai­ka­tva­m a­sty e­va­, vi­cche­da­syā1­8nu­pa­la­kṣa­ṇā­t | na­nū­pā­dā­no­pā­de­ya­kṣa­ṇa­yo­s ta1­9dbhā­vā­d e­vā­nu­saṃ­dhā2­0na­si­ddhe­r vi­cche- dā­nu­pa­la­mbhe '­pi nai­ka­tva­si­ddhiḥ­, e­ka­sa­ntā­na­tva­syai­va si­ddheḥ­, ā­tma­dra­vya­syā­bhā­vā­d i­ti ce­n na­, ta2­1da­bhā­ve ta­yo­r u­pā- 1­5dā­no­pā­de­ya­tā­nu­pa­pa­tteḥ | u­pā­dā­na­sya kā­rya­kā2­2la­m ā­tmā2­3naṃ ka­thaṃ­ci­d a2­4na­ya­ta­ś ci­ra­ta­ra­ni­vṛ­ttā­vi­vā­vi­śe- ṣā­t kā­ryo­tpa­ttā­v a­pi vya­pa­de­śā­nu­pa­pa­tte­s tā­dṛ2­5śāṃ sva­rū­pai­ka2­6tva­m a­sty e­va | na2­7 ca sa­vye­ta­ra­vi­ṣā­ṇa­va­t sa­rva­thā sa­mā­na­kā­la­to­pā­dā­no­pā­de­ya­yo­r ya­ta­s ta­dbhā­vo vi­ru­ddhye­ta­, dra­vya­sā­mā­nyā­pe­kṣa­yā2­8 ta­yo­r e­ka­tva­m i­ti ma­na­nā­t | vi­śe- ṣā­pe­kṣa2­9yā tu nā­sty e­va tā­dṛ3­0śā­m e­ka­tva­m | na hi pau­ra­styaḥ pā­ścā­tyaḥ sva­bhā­vaḥ pā­ścā­tyo vā pau­ra- styaḥ | na­nv e­va­m e­ka­tvaṃ mā bhū­t pū­rvā­pa­ra­pa­ri­ṇā­mā­nāṃ­, kra­ma­syai­vā­va­sthā­nā­d a­kra­ma­sya ta­dvi3­1ru­ddha­tvā­d i­ti na ma­nta- 2­0vyaṃ ya­smā­n3­2ni­ra­pe­kṣa­s ta­tra kra­mo '­pi pra­ti­bhā­sa­vi­śe­ṣa3­3va­śā­t pra­ka­lpye­ta ta­de­ka3­4tvā­d a­kra­maḥ ki­n na syā­t ? pra­ti­bhā­sai­ka­tve '­pi ta­da­kra­mā­nu­pa­ga­me pra­ti­bhā­sa­vi­śe­ṣa­va­śā3­5t kra­maḥ ka­tha­m a­bhyu­pa­ga­mā­rhaḥ syā­t ? sa­rva­sya ya­thā­pra­ti­bhā­saṃ va­stu­naḥ pra­ti­ṣṭhā­nā­t­, pra­ti­bhā­sa­mā­na­yoḥ kra­mā­kra­ma­yo­r vi­ro­dhā­na­va­ta­ra­ṇā­d vi­ro­dha­syā­nu­pa­la­mbha­la­kṣa­ṇa­tvā­t | na ca sva­rū­pā­di­nā va­stu­naḥ sa­ttve ta­dai­va pa­ra­rū­pā­di­bhi­r a­sa­ttva­syā­nu­pa­la­mbho '­sti­, ye­na sa­hā­na­va­sthā­na­la­kṣa­ṇo vi­ro­dhaḥ śī­to- ṣṇa­spa­rśa­vi­śe­ṣa­va­t syā­t | pa­ra­spa­ra3­6pa­ri­hā­ra­sthi­ti­la­kṣa­ṇa­s tu vi­ro­dhaḥ sa­hai­ka­trā­mra­pha­lā­dau rū­pa­ra­sa­yo­r i­va saṃ­bha­va3­7to­r e­va 2­51 ta­t­, saṃ­vi­da­dvai­ta­m | 2 sa­ttvā­sa­ttva­yo­r e­ka­va­stu­ni bhe­do­pa­pa­tti­r ya­taḥ | 3 pa­dā­rthā­nāṃ sa­da­sa­dā­tma­ka­tvā­bhā­ve sa­rvaṃ va­stu pra­tye- ka­m a­pi sa­rvaṃ kā­ryaṃ ku­ryā­t | 4 sa­rva­syo­bha­yā­tma­ka­tve dṛ­ṣṭā­ntaḥ ka­tha­m i­ty ā­śa­ṅkā­yā­m ā­ha | 5 sva­pa­ra­rū­pā­bhyāṃ vi­va­kṣi­ta­yoḥ | 6 e­ka­tra sa­ttvā­sa­ttva­rū­pa­ta­yā | 7 ā­ga­ma­pra­tya­kṣa­jñā­na­yoḥ | 8 śā­bde śa­bdaḥ kā­ra­ṇaṃ­, pra­tya­kṣe tu i­ndri­ya­m | 9 ni­ṣpa­nnā­tma­noḥ | 1­0 ā­tma­dra­vyā­pe­kṣa­yā | 1­1 vi­cche­do bhe­daḥ | 1­2(­a­nya­the­ty a­dhyā­hā­raḥ­) | 1­3 e­ka­dra­vyaṃ jī­vaḥ | 1­4 vi­ṣa­ye vi­ṣa­yi­ṇi ca | 1­5 a­nu­saṃ­dhā­naṃ­, pra­tya­bhi­jñā | 1­6 i­ty e­ka­vi­ṣa­ya­tva­m u­bha­yoḥ si­ddha­m | 1­7 i­ty e­ka­dra­vyā (­jī­va­) śra­ya­tvaṃ ta­yoḥ | 1­8 ā­tma­naḥ 3­0sa­kā­śā­c chru­ta­pra­tya­kṣa­jñā­na­yoḥ | 1­9 u­pā­dā­no­pā­de­ya­bhā­vā­t | 2­0 pra­tya­kṣā­ga­ma­jñā­na­yoḥ | 2­1 sva­rū­pai­ka­tvā­bhā­ve | 2­2 kā­rya- kā­laṃ pra­ti | 2­3 u­pā­dā­na­sva­rū­pa­m | 2­4 a­prā­pnu­va­taḥ | 2­5 u­pā­dā­no­pā­de­ya­bhū­tā­nā­m | 2­6 dra­vyā­pe­kṣa­yā | 2­7 u­pā­dā­no- pā­de­ya­yoḥ sva­rū­pai­ka­tve sa­mā­na­kā­la­tā syā­d i­ty u­kte jai­naḥ prā­ha | 2­8 ya­thā gha­ṭa­ka­pā­lā­dau mṛ­ttva­m | 2­9 gha­ṭa­ka­pā­lā­di­pa­ryā­yā- pe­kṣa­yā | 3­0 u­pā­dā­no­pā­de­ya­bhū­tā­nā­m | 3­1 pū­rvā­pa­ra­pa­ri­ṇā­ma­vi­ru­ddha­tvā­t | 3­2(­ya­dī­ty a­rthaḥ syā­t­) | 3­3 (­'­pra­ti­bhā­sā­ti- śa­ya­va­śā­t­' i­ti pā­ṭhā­nta­ra­m­) | 3­4 ta­t ta­rhī­ty a­rthaḥ | e­ka­tvaṃ­, dra­vya­pra­ti­bhā­sā­pe­kṣa­yā | 3­5(­pa­ryā­yā­pe­kṣa­yā­) | 3­6 ya­thā sa­ttva­pa- 3­5ri­hā­re­ṇā­sa­ttva­m­, a­sa­ttva­pa­ri­hā­re­ṇa ca sa­ttva­m | 3­7 e­ka­tra va­stu­ni |  1­3­4sa­da­sa­ttva­yoḥ syā­t­, na pu­na­r a­saṃ­bha1va­toḥ saṃ­bha­va­d a2saṃ­bha­va­to­r vā | e­te­na va­dhya­ghā­ta­ka­bhā­vo '­pi vi­ro­dhaḥ pha­ṇi­na­ku­la­yo- r i­va ba­la­va­da­ba­la­va­toḥ pra­tī­taḥ sa­ttvā­sa­ttva­yo­r a­śa­ṅka­nī­yaḥ ka­thi­taḥ­, ta­yoḥ sa­mā­na­ba­la­tvā­d i­ty e­ta­da3gre pra­pa­ñca­yi­ṣya­te |  ta­de­kā­ne­kā­kā­ra­m a­kra­ma­kra­mā­tma­ka­m a­nva­ya­vya­ti­re­ka­rū­paṃ sā­mā­nya­vi­śe­ṣā­tma­kaṃ sa­da4sa­tpa­ri­ṇā­maṃ sthi­tyu­tpa­tti­vi­nā­śā­tma­kaṃ sva­pra­de­śa­ni­ya­taṃ sva­śa5rī­ra­vyā­pi­naṃ tri­kā­la­go­ca­ra­m ā­tmā­naṃ pa­raṃ vā 0­5ka­tha­ñci­t sā­kṣā­tka6ro­ti pa­ro­kṣa7ya­ti vā ke­śā­di­vi­ve­ka­vyā­mu­gdha­bu­ddhi8va­t tā­dṛ­śai­ka9cai­ta­nyaṃ su­khā­di- bhe­daṃ va­stu sva­to '­nya­taḥ sa­jā­tī­ya­vi­jā­tī­yā­d vi­vi­kta­la­kṣa­ṇaṃ bi­bha­rti | a­nya1­0thā­na­va­sthā­nā­t kva­ci­t ka- thaṃ­ci­d a­ni­ya­maḥ syā­t | sa­rvo hi lau­ki­kaḥ pa­rī­kṣa­ka­ś ca tā­va­d e­ka­m a­kra­mā­tma­ka­m a­nva­ya­rū­paṃ sā­mā­nyā1­1tma­kaṃ sa­tpa­ri­ṇā­maṃ sthi­tyā­tma­ka­m ā­tmā­naṃ pa­raṃ vā ba­hi­ra­rtha­saṃ­tā1­2nā­nta­rā­khyaṃ dra­vyā­pe­kṣa­yā sā­kṣā­tka­ro­ti­, li­ṅga1­3śa­bdā- di­nā pa­ro­kṣa­ya­ti vā­, bhā­vā­pe­kṣa1­4yā pu­na­r a­ne­kā­kā­raṃ kra­mā1­5tma­kaṃ vya­ti­re­ka1­6rū­paṃ vi­śe­ṣā­tma1­7ka­m a­sa­tpa­ri­ṇā1­8ma­m u­tpa­tti- 1­0vi­nā1­9śā­tma­kaṃ­, kṣe­trā­pe­kṣa­yā sva­pra­de­śa­ni­ya2­0taṃ ni­śca­ya­na­ya­taḥ­, sva­śa­rī­ra­vyā­pi­naṃ vya­va­hā­ra­na­ya­taḥ­, kā­lā­pe­kṣa­yā tri­kā­la­go­ca­ra­m | ka­thaṃ pu­na­r ī­dṛ­śa­m ā­tmā­naṃ pa­raṃ vā sā­kṣā­tka­ro­ti ka­thaṃ vā pa­ro­kṣa­ya­ti dra­vyā­dya­pe­kṣa­ye­ti ce­d u- cya­te | sā­kṣā­tka­ra­ṇa­yo­gya­dra­vyā­dyā2­1tma­nā mu­khya2­2to vya­va­hā­ra­to vā vi­śa­da­jñā­ne­na sā­kṣā­tka2­3ro­ti pa­ro­kṣa­jñā­na2­4yo- gya­dra­vyā­dyā­tma­nā a­nu­mā­nā­di­pra­mā­ṇe­nā­vi­śa­de­na pa­ro­kṣa­ya­ti­, '­pra­tya­kṣaṃ vi­śa­daṃ jñā­naṃ mu­khya­saṃ­vya­va­hā­ra­taḥ2­5 | pa­ro­kṣaṃ śe­ṣa­vi­jñā2­6naṃ pra­mā2­7ṇe i­ti saṃ­gra­haḥ­' i­ti saṃ­kṣe­pa­taḥ pra­tya­kṣa­pa­ro­kṣa­yo­r e­va va­stu­pa­ri­cchi­ttau vyā­pā­ra­va­ca­nā­t | 1­5ka­thaṃ ta­rhi2­8 ke­śā2­9di­vi­ve­ka­vyā­mu­gdha­bu­ddhiḥ pu­ru­ṣo dṛ­ṣṭā­ntaḥ sa­maḥ syā­d i­ti ce­t ke­śa­ma­śa­ka­ma­kṣi­kā­di­pra­ti­bhā- sā­tma­nā sa­ttva­pa­ri­ṇā­maṃ sā­kṣā­tku­rva­n vi­ve­kā­dyā­tma­nā ca ku3­0ta­ści­d a­nu­mi­nva­nn u­pa­śṛ­ṇva­n vā pa­ro­kṣa­ya­n­, a­vi­ve­kā3­1- di­vyā­mo­ha­pra­ti­bhā­sā­tma­nā cā­sa­ttva­pa­ri­ṇā­maṃ ka­tha3­2ñci­t tu sā­kṣā­tku­rva­n pa­ro­kṣa­yaṃ­ś ca sa­ma e­va sa dṛ­ṣṭā­ntaḥ ta­thā vai­ṣa- myā­bhā­vā­t | na­nu ca ta­dva3­3stu cai­ta­nya­m e­vai­ka­m a­kra­mā­di­rū3­4paṃ bi­bha­rti­, na pu­naḥ su­khā­di­bhe­da­m a­ne­kā­kā­raṃ kra­mā­dyā­tma­kaṃ­, sa­jā­tī­yā­c ce­ta­na­va­stu­no vi­jā­tī­yā­c cā­ce­ta­na­va­stu­no vi­vi­kta­sva­rū­pa­m | ta­m e­va3­5 vā bi­bha­rti tā­dṛ3­6śaṃ­, na pu­na­ścai­ta3­7nyaṃ­, 2­0ta­ttva3­8taḥ i­ty a­bhyu­pa­ga­ma­yo­r e­ka­ta­rā3­9na­va­sthā­ne '­nya­ta­ra­syā­py a­na­va­sthā­nā­d u­bha­yā­na­va­sthi­ti­pra­sa­ṅgā­t kva­ci­d a4­0bhyu­pa­ga­te rū­pe ka­thaṃ­ci­t pra­tya­kṣā­di­pra­kā­re­ṇa svā­bhyu­pa­ga­mā­di­pra­kā­re­ṇa ca ni­ya4­1mā­saṃ­bha­vā­t | sū­kta­m ī­dṛ4­2śaṃ na ce­n na vya­va­ti­ṣṭha­te i­ti |  1 ya­thā pu­dga­le jñā­na­da­rśa­na­yoḥ | 2 ya­thā pu­dga­le rū­pa­jñā­na­yoḥ | 3 a­sti­tvaṃ pra­ti­ṣe­dhye­nā­vi­nā­bhā­vī­tyā­di­kā­ri­kā­yā­m | 4 ni­tyā­ni­tyā­tma­ka­m i­ty a­rthaḥ | 5 ā­tma­dra­vyā­pe­kṣa­yā vi­śe­ṣa­ṇa­m i­da­m | ya­di ca pu­dga­lā­di­ka­m a­py a­pe­kṣya vi­śe­ṣa­ṇaṃ syā­d i­daṃ ta­rhi śa­rī- ra­śa­bda­syā­trā­va­ya­va­vā­ca­ka­tvaṃ mā­nya­m | 6 lau­ki­kaḥ pa­rī­kṣa­ko vā | 7 pa­ro­kṣa­jñā­ne­na vi­ṣa­yī­ka­ro­ti | 8 ya­thā ke­śa­ma­śa­kā­dau vi- 2­5ve­kī vyā­mu­gdha­bu­ddhi­ś ca pu­mā­n ke­śa­ma­śa­kā­di­kaṃ pa­ro­kṣa­ya­ti sā­kṣā­tka­ro­ti vā | 9 e­kā­kra­mā­tma­kā­nva­ya­rū­pa­sā­mā­nyā­tma­sa­tpa­ri­ṇā­ma- sthi­tyā­tma­ka­m | 1­0 ā­tmā e­kai­ka­m e­va bi­bha­rttī­ti ce­t | 1­1 ci­tsva­rū­pā­di­nā | 1­2 dva­ndvaḥ | 1­3 a­nu­mā­na­jñā­na­śa­bda­jñā- nā­di­nā | 1­4 pa­ryā­yā­pe­kṣa­yā | 1­5 pra­ti­kṣa­ṇa­dhvaṃ­si­na­m | 1­6(­na tv a­nva­ya­rū­pa­m­) | 1­7(­na tu sā­mā­nyā­tma­ka­m­) | 1­8( na tu pū­rva­va­tsa­tpa­ri­ṇā­ma­m ) | 1­9 (­na tu dra­vyā­pe­kṣa­ye­va sthi­tyā­tma­ka­m | e­va­m i­daṃ sa­rvaṃ vi­śe­ṣa­ṇa­jā­taṃ dra­vyā­pe­kṣa­yā ya­d u­ktaṃ ta­to vi­ru­ddha­m­) | 2­0(­ā­tmā­naṃ pa­raṃ vā sā­kṣā­tka­ro­ti pa­ro­kṣa­ya­tī­ty a­ne­nā­nva­ya­nī­ya­m­) | 2­1 ā­di­pa­de­na kṣe­tra­kā- 3­0la­bhā­vāḥ | 2­2(­mu­khya­taḥ pra­tya­kṣa­m a­va­dhi­ma­naḥ­pa­rya­ya­ke­va­la­jñā­nā­ni | vya­va­hā­ra­ta­s tu pra­tya­kṣaṃ ca­kṣu­rā­di­ja­m­) | 2­3 pra­tya­kṣī­ka- ro­ti | 2­4(­sva­yaṃ vya­va­hi­taṃ li­ṅga­śa­bdā­di­nā ca jñā­tuṃ yo­gyaṃ pa­ro­kṣa­dra­vyā­di­) | 2­5 (­mu­khya­tve­na pra­tya­kṣa­m e­ka­m a­pa­raṃ tu vya­va- hā­ra­taḥ pra­tya­kṣa­m­) | 2­6 (­mu­khya­pra­tya­kṣā­d a­va­dhi­ma­naḥ­pa­rya­ya­ke­va­la­rū­pā­t­, vya­va­hā­ra­pra­tya­kṣā­c cā­kṣu­ṣā­di­rū­pā­c cā­va­śi­ṣṭaṃ jñā­na­m a­nu­mā­nā­di[­? -] pa­ro­kṣa­m­) | 2­7 pra­tya­kṣa­pa­ro­kṣe dve | 2­8 ya­dy e­kaḥ pu­ru­ṣaḥ sā­kṣā­tka­ro­ti pa­ro­kṣa­ya­ti ca | 2­9 sā­kṣā­tka­ra­ṇe pa­ro­kṣī­ka­ra­ṇe cā­yaṃ dṛ­ṣṭā­ntaḥ | 3­0 li­ṅgā­c cha­bdā­d vā | 3­1 a­vi­ve­ko '­bhe­daḥ | ā­di­pa­de­na e­kā­di | vyā­mo­ho vi­pa­rya­yaḥ | 3­2 yo­gya­de­śā­di­pra­kā­re­ṇa | 3­53­3 ā­tma­rū­paṃ ka­rtṛ | 3­4 ka­rma­pa­da­m | 3­5 su­khā­di­bhe­da­m | 3­6 a­ne­kā­kā­ra­m | 3­7(­a­kra­mā­di­rū­pa­m­) | 3­8 i­ta ā­ha jai­naḥ | 3­9 e­kā­ne­kā­kā­ra­yo­r ma­dhye dra­vya­sya pa­ryā­ya­sya vā | 4­0 bhe­da­rū­pe a­bhe­da­rū­pe vā | 4­1 su­khā­dau bhe­da e­vā­bhe­da e­ve­ti | 4­2 sa­da­sa­dā­tma­ka­m |  1­3­5ta­d e­vaṃ pra­tha­ma­dvi­tī­ya­bha­ṅgau ni­rdi­śya tṛ­tī­yā­di­bha­ṅgā­n ni­rdi­śa­nti bha­ga­va­ntaḥ |  kra­mā­rpi­ta­dva­yā­d dvai­taṃ1, sa­hā2vā­cya­m a­śa­kti­taḥ | a­va­kta3vyo­tta­rāḥ śe­ṣā­s tra­yo bha­ṅgāḥ sva­he­tu­taḥ4 |­| 1­6 |­|  kra­mā­rpi­tā­t sva­pa­ra­rū­pā­di­ca­tu­ṣṭa­ya5dva­yā­t ka­thaṃ­ci­d u­bha­ya­m i­ti dvai­taṃ va­stu­, dvā­bhyāṃ sa­da­sa­ttvā­bhyā­mi­ta6syai­va dvī­ta- tvā7t­, svā­rthi­ka­syā­ṇo vi­dhā­nā­d dvai­ta­śa­bda­sya si­ddheḥ | sva­pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā sa­ha8 va­ktu­m a­śa­kte­r a­vā­cyaṃ­, 0­5ta­thā­vi­dha9sya pa­da­sya vā­kya­sya vā ka­sya­ci­d a­bhi­dhā­ya­ka­syā­saṃ­bha­vā­t | sa­da­sa­du­bha­ya­bha­ṅgā­s tv a1­0va­kta­vyo­tta­rāḥ śe­ṣāḥ pa­ñca­ma­ṣa­ṣṭha­sa­pta­māḥ­, ca­tu­rbhyo '­nya­tvā­t | te ca sva­he­tu­va­śā­n ni­rde­ṣṭa­vyāḥ | ta­d ya­thā —­ka­tha­ñci­t sa­d a­va­kta­vya­m e­va­, sva­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­tve sa­ti sa1­1ha va­ktu­m a­śa­kteḥ | ka­thaṃ­ci­d a­sa­d a­va­kta­vya­m e­va­, pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­tve sa­ti sa­ha va­ktu­m a­śa­kteḥ | ka­thaṃ­ci­t sa­da­sa­d a­va­kta­vya­m e­va sva­pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­tve sa­ti sa­ha va­ktu­m a­śa­kteḥ sa­da­sa­du­bha­ya- tva­dha­rme­ṣv a­nya­ta­mā­pā­ye va­stu­nya­va­kta­vya­tva­dha­rmā­nu­pa­pa­tteḥ | 1­2te­ṣāṃ ta­tra sa­tā­m a­py a­vi­va­kṣā­yāṃ ke­va­la­syā­va­kta­vya­tva­sya 1­0bha­ṅga­sya va­ca­nā­d vi­ro­dhā­na­va­kā­śaḥ |  na­nu ca kra­mā­rpi­ta­dva­yā­t tā­va­d dvai­taṃ va­stu | ta­t tu sva­rū­pā­d i­ta e­va sa­t pa­ra­rū­pā­d i­ta e­vā­sa­t­, na pu­na­s ta­dvi­pa1­3rya- yā­d i­ti ku­to '­va­si­ta­m i­ti ce­d u­cya­te­, sva­pa­ra­rū­pā­dya­pe­kṣaṃ sa­da­sa­dā­tma­kaṃ­, va­stu­, na vi­pa­ryā­se­na­, ta1­4thā­da­rśa- nā­t | sa­ka­la­ja­na­sā­kṣi­kaṃ hi sva­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā sa­ttva­sya pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā cā­sa­ttva­sya da­rśa­naṃ­, ta­dvi­pa­rī­ta­pra­kā­re­ṇa cā­da­rśa­naṃ va­stu­nī­ti ta1­5tpra­mā­ṇa­ya­tā ta­thai­va va­stu pra­ti­pa­tta1­6vyaṃ­, a­nya­thā pra­mā­ṇa­pra­me­ya­vya­va­sthā­nu­pa- 1­5pa­tteḥ | ka1­7lpa­yi­tvā­pi ta1­8jja­nma­rū­pā­dhya­va­sā­yā­n svā1­9nu­pa­la­mbha­vyā­vṛ­tti­la­kṣa­ṇaṃ da­rśa­naṃ pra­mā­ṇa­yi­ta­vya2­0m | ta2­1thā­hi | bu­ddhi­r i­yaṃ2­2 ya­yā pra­ttyā­sa2­3ttyā ka­sya­ci­d e­vā­kā­ra­m a­nu­ka­ro­ti ta­yā ta­m e­vā­rthaṃ ni­ya­me­no­pa­la­bhe­ta nā­nya­thā­, pā­ra­mpa­rya­pa­ri­śra­maṃ pa­ri­ha­re­t | na2­4nu ta2­5jja­nma2­6ta­drū­pa­ta­da­dhya­va­sā­ye­ṣu sa­tsu nī­lā­dau da­rśa­naṃ pra­mā­ṇa­m u­pa­la­bha­te­, ta­da­nya­ta­mā­pā­ye ta­sya pra­mā­ṇa­tvā­pra­tī­te­r i­ti ce­n na­, ta­da­bhā­ve '­pi svā­nu­pa­la­mbha­vyā2­7vṛ­tti­sa­dbhā­vā­d e­va pra­mā­ṇa­tva­pra­si­ddheḥ­, ta­jja­nma­na­ś ca­kṣu­rā­di­bhi­r vya­bhi­cā­rā2­8t ta­drū­pa­sya2­9 sa­ntā­nā­nta­ra3­0sa­mā­nā­rtha­vi­jñā­ne­nā­ne­kā­ntā­t­, ta­ddva3­1ya­la­kṣa­ṇa­sya sa­mā­nā­rtha- 2­0sa­ma­na­nta­ra3­2pra­tya­ye­nā­nai­kā­nti­ka­tvā­t tri­la3­3kṣa­ṇa­syā­pi vi­bhra­ma­he­tu3­4pha­la­vi­jñā­nai­r vya­bhi­cā­rā­t, kā­ma­lā­dyu­pa­ha­ta­ca- 1 syā­d a­sti nā­stī­ti | 2(­sa­ha dvau dha­rmau va­ktu­m a­śa­kya­tvā­d a­vā­cyaṃ ta­ttva­m i­ti ca­tu­rtho bha­ṅgaḥ­) | 3 (­a­va­kta­vya­m u­tta­raṃ ye­ṣu te | ya­thā syā­d a­sty a­va­kta­vya­m | syā­n nā­sty a­va­kta­vya­m | syā­d a­sti nā­sty a­va­kta­vya­m­) | 4 si­dhya­nti | 5 (­sva­dra­vya­kṣe­tra­kā­la­bhā­vāḥ­, pa­ra­dra­vya­kṣe­tra­kā- la­bhā­vā i­ti sva­pa­ra­rū­pā­di­ca­tu­ṣṭa­dva­ya­m | ta­smā­t | kra­me­ṇa sva­pa­ra­rū­pā­di­ca­tu­ṣṭa­ya­dva­ya­m a­pe­kṣya ya­di va­stu pa­rī­kṣye­ta ta­do­bha­yā­tma­ka- (­a­sti­nā­sti­sva­rū­pa­m­) m e­va­) | 6 prā­pta­sya | 7 dvai­ta­tvā­d i­ti vā pā­ṭhaḥ | 8(­sa­ha­śa­bda­sya '­va­ktuṃ­' śa­bde­nā­nva­yaḥ­) | 2­59(­a­sti­tva­nā­sti­tva­dha­rma­yoḥ sa­ha­vā­ca­ka­sya­) | 1­0 syā­d a­sty a­va­kta­vyaṃ­, syā­n nā­sty a­va­kta­vyaṃ­, syā­d a­sti nā­sty a­va­kta­vya­m i­ti | 1­1 (­ya­dy a­pi sva­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā syā­d a­sti ta­thā­pi yu­ga­pa­tsva­pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­pe­kṣa­yā va­ktu­m a­śa­kya­tvā­d a­va­kta­vya­m a­pī­ti he­toḥ syā­d a­sty a­va­kta­vya­m i­ty a­rthaḥ | e­vaṃ syā­n nā­sty a­va­kta­vye syā­d a­sti nā­sty a­va­kta­vye ca bha­ṅga­dva­ye jñe­ya­m­) | 1­2 ta­rhi ke­va­lo '­va­kta­vya­tva­dha­rma­ś ca­tu­rtha­bha­ṅgaḥ ka­tha­m u­tpa­dya­te i­ty u­kte sa­ty ā­ha | te­ṣāṃ sa­da­sa­du­bha­ya­tva­dha­rmā­ṇā­m | 1­3 pa­ra­rū­pā­di­nā sa­t sva­rū­pā­di­nā­'­sa­d i­ti | 1­4 vi­pa­ryā­se­nā­da­rśa­nā­t | 1­5 da­rśa­na­m | 1­6 sva­vi­ṣa­yo­pa­la­mbhā­tma­nā pa­ra­vi­ṣa­yā­nu­pa­la­mbhā­tma­nā sa­da­sa­dā- 3­0tma­ka­syai­va pra­mā­ṇa­tva­si­ddheḥ ta­thā sa­da­sa­dā­tma­ka­syai­va pra­me­ya­tva­vya­va­sthi­teḥ | 1­7 ta­jja­nmā­di­pra­kā­re­ṇa pra­mā­ṇa­vya­va­sthā gha­ṭa­te | a­nya­thā­pi pra­mā­ṇa­vya­va­stho­pa­pa­dya­te e­ve­ti sau­ga­tā­śa­ṅkā­yā­m ā­ha | 1­8 sa a­rthaḥ | 1­9 sva­vi­ṣa­ya­syā­nu­pa­la­mbha­vyā­vṛ­tti­r i­ti u­pa­la­mbha e­va la­kṣa­ṇaṃ ya­sya | sva­vi­ṣa­ye gha­ṭe a­nu­pa­la­mbha­vyā­vṛ­tti­r i­ty a­sya ko '­rthaḥ ? sva­vi­ṣa­yo­pa­la­mbha i­ty a­rthaḥ | 2­0 sau­ga­te­na | 2­1 sa ca sva­vi­ṣa­yo­pa­la­mbha- ni­ya­ma­s ta­jja­nmā­dau sa­ty e­va nā­nya­thā i­ty ā­śa­ṅkā­yā­m ā­ha | 2­2 ni­rvi­ka­lpa­ka­jñā­na­m | 2­3 yo­gya­ta­yā | 2­4 sau­ga­taḥ | 2­5 ta­du­tpa- tti­ka­lpa­naṃ­, ta­da­nu yo­gya­tā­, ta­ta ā­kā­rā­nu­ka­ra­ṇaṃ­, ta­to vi­ṣa­ya­ni­śca­ya i­ti | 2­6 pra­mā­ṇa­tva­sya ta­jja­nmā­di­bhi­r a­nva­ya­vya­ti­re­kau da­rśa­ya­ti 3­5sau­ga­taḥ | 2­7 svā­nu­pa­la­mbha­vyā­vṛ­tti­r i­ti sva­vi­ṣa­yo­pa­la­mbha e­va | 2­8 a­rtha­ca­kṣu­rā­di­bhyo da­rśa­na­sya ja­nma­ni sa­ty a­pi | da­rśa­na­m a­rthaṃ gṛ­hṇā­ti ca ca­kṣu­rā­dī­nī­ti | 2­9 nī­lā­kā­ra­sya da­rśa­na­sya | 3­0 sva­saṃ­tā­na­saṃ­tā­nā­nta­ra­yo­r e­kā­rthā­kā­ra­dhā­ri­tve '­pi da­rśa­naṃ sva­saṃ­tā­naṃ vi­ṣa- yī­ka­ro­ti­, na saṃ­tā­nā­nta­ra­m | 3­1 da­rśa­na­sya | 3­2 prā­kta­nā­na­nta­ra­pra­tya­ye­na | 3­3 da­rśa­na­sya | 3­4 vi­bhra­mo he­tu­r ye­ṣāṃ pha­la­jñā­nā­nāṃ taiḥ |  1­3­6kṣu­ṣaḥ śu­kle śa­ṅkhe pī­tā­kā­ra­jñā­nā­d u­tpa­nna­sya ta1drū­pa­sya ta­dā­kā­rā­dhya­va­sā­yi­no '­pi jñā­na­sya sva­sa­ma­na­nta­ra­pra­tya2ye pra­mā­ṇa­tva- bhā­vā­t | ta3da­na­bhyu­pa­ga­me svā4bhyu­pa­ga­mā­si­ddheḥ kiṃ­sā5dha­naḥ pa­ra6m u­pā­la­bhe­ta ya­to '­va­śyaṃ da­rśa­naṃ ni­ya­ta­sva­vi­ṣa­yā­nu- pa­la­mbha­vyā­vṛ­tti7la­kṣa­ṇaṃ pa8raṃ vi­ṣa­yā­nu­pa­la­mbhā­tma­kaṃ na pra­mā­ṇa­ye­t | na hi sva9yaṃ pra­mā­ṇā­na­bhyu­pa­ga­me svā1­0rtha­pra­ti­pa­ttiḥ | na cā­pra­ti­pa1­1nna­m a­rthaṃ pa­ra­smai pra­ti­pā­da­yi­tu­m ī­śaḥ1­2 pa1­3ra­m u­pā­la­bdhuṃ vā pa­rā­bhyu­pa­ga­ta­syā­pi pra­mā­ṇa­sya pra­ti­pa­tte­r a­yo­gā1­4t­, 0­5pa­rā­bhyu­pa­ga­mā­nta­rā­t ta1­5tpra­ti­pa­ttā­va­na­va­sthā­pra­sa­ṅgā­t | ta­de­ko­pa­la­mbha1­6ni­ya1­7maḥ sva­pa­ra­la­kṣa­ṇā1­8bhyāṃ bhā­vā­bhā­vā- tmā­naṃ pra­sā­dha­ya­ti | ta1­9da­bhā­ve na pra­va­rte­ta nā­pi ni­va­rte­ta2­0 pra­mā­ṇā­nta­ra­va­t2­1 | sva­syā­rtha­sya cai­ka­syai­vo­pa­la­mbho 2­2hī­ta2­3ra­syā­nu­pa­la­mbhaḥ­, ta2­4sya vi­dhā­ya­ka e­vā­nya­sya ni­ṣe­dha­kaḥ­, ta2­5tra pra­va­rta­ka e­va vā pa­ra­tra ni­va­rta­ka­, i­ti ta2­6de­ko- pa­la­mbha­ni­ya­mā­tka­sya2­7ci­t pra­vṛ­tti­ni­vṛ­ttī si­dhya­taḥ | ta2­8da­bhā­ve sa­ntā­nā­nta­ra­pra­mā­ṇā­di­va­t pra2­9va­rta­kā­n na ka­ści- t pra­va­rte­ta ni­va­rta­kā­c ca na ni­va­rtte­ta­, a­pra­mā­ṇā­t pra­vṛ­ttau ni­vṛ­ttau vā pra­mā­ṇā­nve­ṣa­ṇa­sya vai­ya­rthyā­da­ti­pra3­0sa­ṅgā­c ca | ta­taḥ pra­mā­ṇaṃ 1­0pra­tya­kṣa­m a­nya­d vā svā­rtho­pa­la­mbhā­tma­nā pa­rā­rthā­nu­pa­la­mbhā­tma­nā na kra­mā­rpi­te­na sa­da­sa­dā3­1tma­kaṃ si­ddha­m | ta­dva­tpra­me­ya­m a­pi | i­ti sa­rvaṃ va­stu kra­mā­rpi­ta­dva­yā­d dvai­taṃ ko ne­cche­t ? sa­rva­sya vi­pra­ti­pa­ttu­m a­śa­kte­r a­ni­ccha­to '­pi ta­thā saṃ­pra­tya­yā­t |  ka­tha­m a­va­kta­vyaṃ sa3­2rva­m i­ti ce­d u­cya­te­, ni3­3ṣpa­ryā­yaṃ bhā­vā­bhā­vā­va­bhi­dhā3­4naṃ nā­ñja3­5sai­va vi­ṣa­yī­ka- ro­ti­, śa3­6bda­śa­kti­svā­bhā­vyā­t, sa­rva­sya pa­da­syai­ka­pa­dā­rtha­vi­ṣa­ya­tva3­7pra­si­ddheḥ sa­d i­ti pa­da­syā­sa­da­vi­ṣa­ya­tvā­t­, a­sa­d i­ti pa­da­sya ca sa­da­vi­ṣa­ya­tvā­t­, a­nya­thā3­8 ta­da­nya­ta­ra3­9pa­da­pra­yo­ga­saṃ­śa­yā­t4­0, gau­r i­ti pa­da­syā­pi di­gā- 1­5dya­ne­kā­rtha­vi­ṣa­ya­ta­yā pra­si­ddha­sya ta­ttva­to '­ne­ka­tvā4­1t sā­dṛ­śyo­pa­cā­rā­d e­va ta­syai­ka­tve­na vya­va­ha­ra­ṇā­d a­nya­thā sa­rva­syai­ka­śa- bda­vā­cya­tvā­pa­tteḥ pra­tye­ka4­2m a­py a4­3ne­ka­śa­bda­pra­yo­ga­vai­pha­lyā­t | ya­thai­va hi śa­bda­bhe­dā­d dhru­vo '­rtha­bhe­da­s ta­thā­rtha­bhe­dā­d a­pi śa­bda­bhe­daḥ si­ddha e­va­, a­nya­thā vā­cya­vā­ca­ka­ni­ya­ma­vya­va­hā­ra­vi­lo­pā­t | e­te­nai­ka­sya vā­kya­sya yu­ga­pa­da­ne­kā­rtha- vi­ṣa­ya­tvaṃ pra­tyā­khyā­taṃ syā­t sa­da­sa­d e­va sa­rvaṃ sva­pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­bhyā­m i­ti vā­kya4­4syā­pi kra­mā­rpi­to­bha­ya­dha­rma­vi- ṣa­ya­ta­yo­r a­rī­kṛ­ta­syo­pa­cā4­5rā­d e­vai­ka­tvā­bhi­dhā­nā­t | ta­tro­bha­ya­prā­dhā­nya­sya kra­ma­śo vi­va­kṣi­ta­sya sa­da­sa­ccha­bdā­bhyāṃ 2­0dva­ndva­vṛ­ttau ta­dvā­kye vā sva­pa­dā­rtha­pra­dhā­nā­bhyā­m a­bhi­dhā­nā­d vā na do­ṣaḥ­, sa­rva­sya vā­kya­syai­ka­kri­yā4­6pra­dhā­na­ta­yai­kā­rtha­vi- 1 pī­tā­kā­ra­rū­pa­sya | 2 prā­kta­ne pī­tā­kā­ra­jñā­ne | 3 ta­sya­–­da­rśa­na­sya ya­t pra­mā­ṇyaṃ ta­sya | 4 sva­sya śū­nya­sya | 5 sau­ga­taḥ | 6 pra­ti­vā­di­na­m | 7 ni­ya­ta­sva­vi­ṣa­yo­pa­la­mbha­la­kṣa­ṇa­m i­ty a­rthaḥ | sva­vi­ṣa­ye pa­ṭā­de­r vyā­vṛ­tti­r la­kṣa­ṇaṃ ya­sya | 8 ni­ya­ta­sva­vi­ṣa­ya­m | 9 sau­ga­ta­sya | 1­0 svā­rthaḥ śū­nya­tā | 1­1 a­jñā­taṃ śū­nyaṃ vā | 1­2 sau­ga­taḥ | 1­3 jai­na­m | 1­4 (­sau­ga­taḥ sva­ya­m e­vā­pra­ti­pa­nnaṃ śū­nya­m a­rthaṃ pa­raṃ pra­ti pra­ti­pā­da­yi­tuṃ nā­la­m­, u­pā­la­bdhuṃ vā pa­raṃ nā­laṃ ya­taḥ pa­rā­bhyu­pa­ga­taṃ pra­mā­ṇaṃ sva­yaṃ jā­nā­ty e­va na­, ta­nma­te 2­5sa­rva­sya śū­nya­tvā­d i­ty a­rthaḥ­) | 1­5 pra­mā­ṇa­pra­ti­pa­ttau | 1­6(­sau­ga­ta­ma­taṃ ni­ra­sya sva­si­ddhā­ntaṃ ni­rū­pa­ya­ti jai­naḥ­) | u­pa­la- mbho vi­ṣa­yaḥ | 1­7 da­rśa­na­sya | 1­8 sva­pa­ra­rū­pā­bhyā­m | 1­9 ta­de­ko­pa­la­mbha­ni­ya­mā­bhā­ve | 2­0(­da­rśa­na­mā­trā­t­) | pu­mā­n | 2­1 sa­ntā­nā­nta­ra­jñā­nā­d e­ko­pa­la­mbhā­bhā­ve na pra­va­rta­te nā­pi ni­va­rta­te na­ro ya­thā | 2­2(­e­ka­syo­pa­la­mbha e­va­) | 2­3 u­pa­la- mbha­vi­ṣa­ya­bhū­tā­d a­nya­sya | 2­4 u­pa­la­mbha­vi­ṣa­ya­bhū­ta­sya | 2­5 u­pa­la­mbha­vi­ṣa­ye | 2­6 ta­thā­vi­dhā­t | 2­7 puṃ­saḥ | 2­8 e­ko­pa­la- mbha­ni­ya­mā­bhā­ve | 2­9 da­rśa­nā­t | 3­0 bhrā­nta­jñā­nā­d a­pi pra­vṛ­tti­ni­vṛ­tti­pra­sa­ṅgā­t | 3­1 pra­mā­ṇa­m | 3­2 va­stu | 3­3 kra­ma­ra­hi­ta- 3­0m i­ty a­rthaḥ | 3­4 va­ca­na­m | ka­rtṛ­pa­da­m | 3­5 e­ka­dai­va | 3­6 (­śa­bda­syai­tā­dṛ­śy e­va śa­kti­r ya­d e­ka­smi­n sa­ma­ye e­kaḥ śa­bda e­ka­m e­va dha­rma­m a­bhi­dha­tte­) | 3­7 sa­rve­ṣāṃ pa­dā­nāṃ pra­tye­kaṃ ka­sya­ci­d e­ka­syai­vā­rtha­sya vi­ṣa­yi­tva­pra­si­ddhe­r i­ty a­rthaḥ | 3­8 (­e­ka­sya pa­da­syā­ne­kā­rtha- vi­ṣa­ya­tve­) | 3­9(­ta­yoḥ sa­da­sa­to­r ma­dhye­) | 4­0 sa­ccha­bda­syā­sya sa­da­rtho vā­cyo '­sa­da­rtho vā­, śru­ta­syā­sa­ccha­bda­sya cā­sa­da­rthaḥ sa­da­rtho vā vā­cya i­ti | na ca ta­thā saṃ­śa­yo dṛ­śya­te sa­da­sa­ccha­bda­vā­cya­jñā­ne­) | 4­1 (­sa­rve hi di­gā­dya­rtha­vā­ca­kā go­śa­bdā bhi­nnā i­ty a­rthaḥ­) | 4­2(­gha­ṭa­pa­ṭā­dya­ne­kā­rthā­n pra­ti­) | 4­3 gha­ṭa­pa­ṭā­di­rū­pe­ṇa | 4­4 (­i­ti jai­no­kta­vā­kya­sya sa­pta­bha­ṅgyāṃ tṛ­tī­ya­bha­ṅga- 3­5rū­pa­syai­ka­tve '­py a­ne­kā­rtha­vi­ṣa­ya­tvaṃ­, sa­da­sa­to­r u­bha­ya­dha­rma­yo­r a­ne­no­kta­tvā­d i­ti pa­re­ṇā­śa­ṅki­te jai­naḥ prā­ha­) | 4­5 a­tra kā­la­pra­tyā­sa­tti- ru­pa­cā­ra­sya ni­mi­tta­m | 4­6 kri­yā ti­ṅrū­pā | e­ka­ti­ṅ vā­kya­m i­ti va­ca­nā­t |  1­3­7ṣa­ya­tva­pra­si­ddheḥ | si1ddha­m e­kā­rtha­ni­ve­da­na­śa­kti­sva­bhā­va­tvaṃ śa­bda­sya­, va­ca­na­sū­ca­na­sā­ma­rthya­vi­śe­ṣā­na­ti­la­ṅgha­nā­t | sa­d i­ti śa­bda­sya hi sa­ttva­mā­tra­va­ca­ne sā­ma­rthya­vi­śe­ṣo­, nā­sa­ttvā­dya­ne­ka­dha­rma­va­ca­ne­, syā­d i­ti śa­bda­sya ca vā­ca2ka­syā­ne­kā­nta­mā­tra­va­ca­ne sā­ma­rthya­vi­śe­ṣo­, na pu­na­r e­kā­nta­va­ca­ne ta3syai­va dyo­ta4ka­syā­vi­va­kṣi­tā­śe­ṣa­dha­rma­sū­ca­ne sā­ma­rthya­vi­śe­ṣo­, na pu­na­r vi­va­kṣi­tā­rtha­va­ca­ne5, ta6dvā­ca­ka­śa­bda­pra­yo­ga­vai­ya­rthya­pra­sa­kteḥ | na cai­vaṃ vi­dhi­va7ca­na­sū­ca­na- 0­5sā­ma­rthya­vi­śe­ṣa­m a­ti­kra­mya pra­va­rta­mā­naḥ śa­bdaḥ pra­si­ddha­vṛ­ddha­vya­va­hā­re­ṣū­pa­la­bhya­te ya­to ni­ṣpa8ryā­yaṃ bhā­vā­bhā­vā­v a­bhi­da- dhī­ta9 | syā­n ma­taṃ '­ya­thā­sa­ṅke­taṃ śa­bda­sya pra­vṛ­tti­da­rśa­nā­t sa­ha sa­da­sa­ttva­dha­rma­yoḥ saṃ­ke­ti­taḥ śa­bda­s ta­dvā­ca­ko na vi­ru­dhya­te saṃ­jñā1­0śa­bda­va­t­, i­ti ta­d a­yu­ktaṃ­, sa­ṅke­tā­nu­vi­dhā1­1ne '­pi ka­rtṛ­ka1­2rma­ṇoḥ śa­kta1­3śa­ktyo­r a­nya­ta­ra­vya­pa­de- śā1­4rha­tvā­da­yo dā­ru­va­jra­le­kha­na­va1­5t | na hi ya­thā­ya­so dā­ru­le­kha­ne ka­rtuḥ śa­kti­s ta­thā va­jra­le­kha­ne '­sti­, ya­thā va­jra­le­kha­ne ta1­6syā­śa­kti­s ta­thā dā­ru­le­kha­ne '­pī­ti śa­kyaṃ va­ktu­m | nā­pi ya­thā dā­ru­ṇaḥ ka­rma­ṇo '­ya­sā­le­khya1­7tve 1­0śa­kti­s ta­thā va­jra­syā1­8sti ya­thā vā va­jra­sya ta­trā­śa­kti­s ta­thā dā­ru­ṇo '­pī­ti ni­śca­yaḥ­, kva­ci­t ka­sya1­9ci­t ka­rtṛ­ka­rma­ṇoḥ śa2­0ktyo­r a­śa­ktyo2­1ś ca pra­ti­ni­ya­ta­ta­yā vya­va­sthi­ta­tvā­t | ta­thā śa­bda­syā­pi sa­kṛ­d e­ka­smi­nn e­vā­rthe pra­ti­pā­da­na­śa­kti­r na pu­na­r a­ne­ka­smi­n­, sa2­2ṅke­ta­sya ta­ccha2­3kti­vya­pe­kṣa­yā ta­tra pra­vṛ­tteḥ | se­nā­va­nā­di­śa­bda­syā­pi nā­ne­ka­trā­rthe pra­vṛ­ttiḥ­, ka­ri­tu­ra­ga­ra­tha­pa­dā­ti­pra­ttyā­sa­tti­vi­śe­ṣa­syai­ka­sya se­nā­śa­bde­nā­bhi­dhā­nā­t | va­na­yū­tha­pa­ṅkti­m ā­lā­pā­na­ka­grā­mā­di­śa­bdā- nā­m a­py e­te­nai­vā­ne­kā­rtha­pra­ti­pā­da­na­pa­ra­tvaṃ pra­tyā­khyā­ta­m | ka­tha­m e­vaṃ vṛ­kṣā­v i­ti pa­daṃ dvya­rthaṃ2­4 vṛ­kṣā i­ti ca ba­hva­rtha­m u­pa- 1­5pa­dya­te i­ti ce­t ke­ṣā2­5ñci­d e­ka­śe­ṣā2­6ra­mbhā­t pa­re­ṣāṃ2­7 svā­bhā­vi­ka­tvā­d a­bhi­dhā­na2­8sye­ti saṃ­gi­rā­ma­he | ta­trai­ka­śe­ṣa­pa­kṣe dvā­bhyā­m e­va vṛ­kṣa­śa­bdā­bhyāṃ vṛ­kṣa­dva­ya­sya­, ba­hu­bhi­r e­va ca vṛ­kṣa­śa­bdai­r ba­hū­nāṃ vṛ­kṣā­ṇā­m a­bhi­dhā­nā­n nai­ka­sya śa­bda­sya sa­kṛ­d a­ne­kā­rtha­vi­ṣa­ya­tvaṃ­, śi­ṣṭa­lu­pta­śa2­9bda­yoḥ sā­rū­pyā­d a­bhi­dhe­ya­sā­myā­c cai­ka­tvo­pa­cā­rā­d e­ka­śa­bda­pra­yo­go­pa­pa­tteḥ | svā3­0bhā­vi­ka­tve tv a­bhi­dhā­na­sya3­1, vṛ­kṣa­śa­bdo dvi­ba­hu­va­ca­nā­ntaḥ sva­bhā3­2va­ta e­va svā­bhi­dhe­ya­m a­rthaṃ dvi­tva­ba­hu­tva­vi­śi­ṣṭa­m ā- ca­ṣṭe­, ta­thā3­3 sā­ma­rthyā­d a­nya­thā śa­bda­vya­va­hā­rā­nu­pa­pa­tteḥ | na­nu ca vṛ­kṣā i­ti pra­tya­ya­va­tī pra­kṛ­tiḥ pa­da­m | ta­sya 2­0vā­cya­m a­ne­ka­m e­kaṃ ca syā­dvā­di­bhi­r i­ṣya­te­, na pu­na­r e­ka­m e­va | ta­thā co­kta­m "­a­ne­ka­m e­kaṃ ca pa­da­sya vā­cyaṃ vṛ­kṣā i3­4ti pra­tya­ya­va­tpra3­5kṛ­tyāḥ­" i­ti ka­ści­t­, so '­py e­vaṃ pra­ṣṭa­vyaḥ­, ki­m e­ka­m a­ne­kaṃ ca sa­kṛ­tpra­dhā­na­bhā­ve­na pa­da­sya vā­cya­m ā­ho­svi­d gu­ṇa­pra­dhā­na­bhā­ve­na ? i­ti | na tā­va­t pra­tha­maḥ pa­kṣaḥ­, ta­thā pra­tī­tya­bhā­vā­t | vṛ­kṣa­dra­vyaṃ hi vṛ­kṣa­tva­jā- ti­dvā­re­ṇa vṛ­kṣa­śa­bdaḥ pra­kā­śa­ya­ti ta3­6to li­ṅgaṃ3­7 saṃ­khyāṃ3­8 ce­ti śā­bdī pra­tī­tiḥ kra­ma­ta e­va | ta­d u­ktaṃ "­svā­rtha­m a- 1 ta­ta­ś ce­ty a­dhyā­hā­rya­m | 2 dyo­ta­ka­vā­ca­ka­bhe­dā­t pa­kṣa­dva­ya­m | ta­tra vā­ca­ka­pa­kṣe | 3( syā­d i­ti śa­bda­sya ) | 4 dyo­ta­ka­pa­kṣe | 2­55 a­nya­the­ty a­dhyā­hā­rya­m | 6( ta­sya vi­va­kṣi­ta­dha­rma­sya ) | 7 vi­dhi­va­ca­naṃ­, ni­ya­tā­rtha­va­ca­na­m | 8 yu­ga­pa­t | 9 śa­bdaḥ | 1­0 jai­ne­ndre śa­tṛ­śā­na­pra­tya­ya­yoḥ sa­d i­ti saṃ­jñā ya­thā ya­thā­saṃ­ke­taṃ śa­tṛ­śā­nā­v a­bhi­da­dhā­ti | 1­1 śa­bda­sya | 1­2 vā­ca­ka­vā­cya­yoḥ | 1­3 ka­rtuḥ śa­ktya­śa­ktī ka­rma­ṇo vā śa­ktya­śa­ktī | ta­yo­r ma­dhye '­nya­ta­ra­syāḥ | 1­4 vi­va­kṣā­va­śā­t | 1­5 le­kha­naṃ bhe­da­na­m | a­yo ya­thā dā­ru chi­na­tti na ta­thā va­jra­m | 1­6 a­ya­saḥ | 1­7 ā­cche­dya­tve | 1­8 ka­rma­ṇaḥ | 1­9 ta­yo­r ma­dhye | 2­0 le­khya­le­kha­na­yoḥ | 2­1 a­le­khyā­le­kha­na­yoḥ ( a­le­khya­tvaṃ ka­rma­ṇaḥ | a­le­kha­na­tvaṃ ka­rtra­pe­kṣa­yā ) | 2­2 a­ne­kā­rtha­pra­ti­pā­da­ne śa­ktya­bhā­ve '­pi saṃ­ke­ta­va­śā- 3­0d a­ne­kā­rtha­pra­ti­pā­da­naṃ bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha | 2­3 sā­, pra­ti­pā­da­na­śa­ktiḥ | 2­4 dvā­v a­rthau vi­ṣa­ya ya­sya ta­t | 2­5 pā­ṇi- nyā­dī­nā­m | 2­6 "­sva­rū­pā­ṇā­m e­ka­śe­ṣa e­ka­vi­bha­ktau­" i­ti pā­ṇi­ni­sū­tre­ṇa | 2­7 jai­ne­ndra­ka­rttṝ­ṇā­m | 2­8 "­svā­bhā­vi­ka­tvā­d a­bhi- dhā­na­syai­ka­śe­ṣā­nā­ra­mbhaḥ­" i­ti sū­traṃ jai­ne­ndre | 2­9 vṛ­kṣa­ś ca vṛ­kṣa­ś ca vṛ­kṣā­v i­ty e­ka­śe­ṣe e­ko '­va­śi­ṣṭo vṛ­kṣa­śa­bda­, e­ka­ś ca lu­pta­s ta­yoḥ | 3­0( jai­ne­ndra­ma­tā­nu­sā­re­ṇa ) | 3­1 śa­bda­sya | 3­2 dra­vyā­pe­kṣa­yā | 3­3 e­ka­tva­dvi­tva­ba­hu­tva­vi­śi­ṣṭa­ka­tha­na­sya sā­ma­rthyā­t | 3­4 a­ne­na pra­kā­re­ṇa | 3­5 '­pa­da­sya­' vi­śe­ṣa­ṇa­m | 3­6 dra­vya­pra­kā­śa­nā­na­nta­ra­m | 3­7 na­puṃ­sa­ka­tvā­di | 3­8 e­ka­tvā­di­kā­m |  1­3­8bhi­dhā­ya śa­bdo ni­ra­pe­kṣo1 dra­vya­m ā­ha sa­ma­ve­ta­m | sa­ma­ve­ta­sya tu va2ca­ne li­ṅgaṃ saṃ­khyāṃ vi­bha­ktī­ś ca­" i­ti | pra­dhā­na­bhā­ve­na ca vṛ­kṣā­rthaḥ pra­tī­ya­te­, ba­hu­tva­saṃ­khyā tu gu­ṇa­bhā­ve­ne­ti na ka­sya­ci­d vi­ro­dhaḥ­, pra­dhā­na­gu­ṇa­bhā­va­pa­kṣa3syai- vā­bhi­ma­ta­tvā­t­, syā­d i­ti ni­pā­te­nā­ne­ka­sya dha­rma­syā­kā­ṅkṣa4ṇe­nai­ka­syai­va pra­dhā­na­sya gu­ṇā­na5pe­kṣa­syā­pa­va­da­nā­t6 —sa­rva­sya vā­ca­ka­ta­ttva­sya gu­ṇa­pra­dhā­nā­rtha­tvā­t­, vā­cya­ta­ttva­sya ca ta­thā7bhū­ta­tvā­t | ta­d u­kta­m "­ā­kā­ṅ8kṣi­ṇaḥ 0­5syā9d i­ti vai ni­pā­to gu­ṇā­na1­0pe­kṣe ni­ya1­1me '­pa­vā­daḥ1­2 | gu­ṇa­pra­dhā1­3nā­rtha­m i­daṃ hi vā­kyaṃ ji­na­sya te ta­ddvi­ṣa­tā­m a­pa­thya­m­" i­ti | na­nv e­vaṃ1­4 pra­dhā­na­bhā­ve­nā­śe­ṣa­dha­rmā­tma­ka­sya va­stu­naḥ pra­kā­śa­kaṃ pra­mā­ṇa­vā­kyaṃ ka­tha­m u­pa­pa­dye­ta ye­na sa­ka­lā­de­śaḥ pra­mā­ṇā­dhī­naḥ syā­d i­ti ce­t kā­lā­di­bhi­r a­bhe­de­nā­bhe­do­pa­cā­re­ṇa ca dra­vya1­5pa­ryā­ya­na­yā­rpi­te­na sa­ka­la­sya1­6 va­stu­naḥ ka­tha­nā- d i­ti brū1­7maḥ | dra1­8vyā­rthi­ka­na­yā­t tā­va­d e­ka­syai­va dra­vya­syā­na­nta­pa­ryā­yā­tma­ka­syā­de­śaḥ1­9 pra­mā­ṇa­vā­kyaṃ nā­ne­kā2­0rthaṃ­, pa­ryā­ya­na- yā­c ca sa­ka­la­pa­ryā­yā­ṇāṃ kā­lā­di­bhi­r a­bhi­nnā­nā­m a­bhe­do­pa­cā­rā­d u­pa­ca­ri­ta­m e­ka­m e­va va­stu pra­mā­ṇa­vā­kya­sya vi­ṣa­yaḥ 1­0i­ti na kiṃ­ci­d vā­kyaṃ pa­da­va­da­ne­kā­rthaṃ sa­kṛ­t pra­dhā­na­bhā­ve­na vi­bhā2­1vya­te­, saṃ­ke­ta­sa­ha2­2sre­ṇā­pi vā­ca­ka­vā­cya­yoḥ ka­rtṛ­ka­rma­ṇoḥ śa­ktya­śa­tkyo­r a­na­ti­la­ṅgha­nā­rha­tvā2­3t kā­ra­ṇa­kā­rya­va­d i­ty a­na­va­dya­m | a­nya­thā­'­cā­kṣu­ṣa­tvā­da­yaḥ śa­bdā- di­dha­rmā na bha­ve­yuḥ | śa­kyaṃ hi va­ktuṃ­, '­rū2­4pa­va­cca­kṣu­rjñā­na­ja­na­na­śa­kti­yu­ktaḥ śa­bda­ś cā­kṣu­ṣa e­va­, ra­sa­va­c ca ra­sa­na- jñā­na­ja­na­na­sa­ma­rtho rā2­5sa­no­, ga­ndhā­di­va­c ca ghrā­ṇā­di­jñā­na­ja­na­na­pa­ṭu­r ghrā­ṇī­yā2­6diḥ­' i­ti na ta­syā2­7cā­kṣu­ṣa­tvā­rā­sa­na- tvā­ghrā­ṇī­ya­tvā­da­yo dha­rmāḥ syuḥ­, a2­8śrā­va­ṇa­tvā2­9da­ya­ś ca ra­sā­di­dha3­0rmā na bha­ve­yuḥ | a3­1to yā­va­nti pa­ra3­2rū­pā­ṇi tā­va- 1­5nty e­va pra­tyā3­3tmaṃ sva­bhā­vā3­4nta­rā­ṇi­, ta­thā pa­ri­ṇā­mā­t, śa­bdā­dī­nā­m a­nya­thā sva­rū­pā­yo­gā­t | ya­di pu­na­ś ca- kṣu­rā­di­vi­jñā­no­tpā­da­nā­'­śa­ktya­ti­kra­ma­sya sa­rva­dā­py a­saṃ­bha­vā­d a­cā­kṣu­ṣa­tvā­da­yaḥ śa­bdā­di­dha­rmā e­va śrā­va­ṇā­di­jñā­na- ja­na­na­śa­ktya­na­ti­kra­mā­c chrā­va­ṇa­tvā­di­va­d i­ti ma­taṃ ta­dā sa­dā­di­pa­da­sya sa­ttvā­dye­ka­dha­rma­pra­ti­pā­da­na­śa­ktya­na­ti­kra­mā­t pra3­5dhā­na­bhā­vā­rpi­tā­ne­ka­dha­rmā­bhi­dhā­nā­śa­ktya­na­ti­la­ṅgha­nā­c ca nā­ne­ko '­rthaḥ3­6 sa­kṛ­t saṃ­bha­va­tī­ty a­nu­ma­nya­tā­m | syā3­7d a­va­kta­vya­m e­va sa­rvaṃ­, yu­ga­pa­d va­ktu­m a­śa­kte­r i­ti bha­ṅga­ca­tu­ṣṭa­ya­m u­pa­pa­nna­m |  2­0dra3­8vya­pa­ryā­yau vya­sta­sa­ma­stau3­9 sa­mā­śri­tya ca­ra­ma­bha­ṅga­tra­ya­vya­va­sthā­na­m | vya4­0staṃ dra4­1vyaṃ dra­vya­pa­ryā­yau sa­ma­stau sa­hā­rpi­tau sa­mā­śri­tya syā­t sa­d a4­2va­kta­vya­m e­va sa­rva­m i­ti vā­kya­sya pra­vṛ­ttiḥ­, dra­vyā­śra­ya­ṇe 1 vi­bha­ktya­pe­kṣā­ra­hi­taḥ | 2 sa­ma­ve­ta­dra­vya­ka­tha­nā­na­nta­ra­m i­ty a­rthaḥ | 3 dvi­tī­ya­sya | 4 ka­rta­ri yu­ḍa[­? ]tra | ā­kā­ṅkṣa­ke­ṇe­ty a­rthaḥ | 5( gu­ṇa­bhū­to dha­rmo '­ne­ka­tva­m | taṃ nā­pe­kṣa­te i­ti gu­ṇā­na­pe­kṣa­s ta­sya pra­dhā­na­sya ) | 6 ni­rā­ka­ra­ṇā­t | 7 gu­ṇa­pra­dhā­nā­rtha­tvā­t | 8 ā­kā­ṅkṣa­ti vā­ñcha­ti a­ne­kā­ndha­rmā­n i­ti ā­kā­ṅkṣī­, ta­sya puṃ­saḥ | 9 ( syā­d i­ti ni­pā­taḥ a­ne­ke­ṣāṃ dha­rmā­ṇā­m ā­kā­ṅkṣa­kaḥ 2­5( gu­ṇa­bhā­ve­na ) i­ty a­rthaḥ | 1­0 gu­ṇo '­mu­khyaḥ | 1­1 dra­vya­m e­vā­rtha i­ti | 1­2 ni­rā­ka­ro­ti | 1­3 gu­ṇaḥ pra­dhā­na­ś cā­rtho vi­ṣa­yo ya­sya e­vaṃ­bhū­taṃ vā­kya­m | 1­4 sa­rva­sya vā­kya­sya gu­ṇa­pra­dhā­nā­bhyā­m a­rtha­vā­ca­ka­tva­pra­kā­re­ṇa | 1­5 ( kā­lā­di­bhi­r a­bhe­de­na dra­vyā­rthi­ka­na­yā­rpi- te­na­, a­bhe­do­pa­cā­re­ṇa pa­ryā­yā­rthi­ka­na­yā­rpi­te­na ce­ty a­rthaḥ ) | 1­6 sa­pa­rya­ya­sya | 1­7 va­yaṃ jai­nāḥ | 1­8 e­ta­d e­va bhā­va­ya­ti | 1­9 ka­tha­na­m | 2­0 a­ne­ke '­rthā ya­sya pra­mā­ṇa­vā­kya­sya ta­t | 2­1 pu­ru­ṣe­ṇa sma­rya­te­, saṃ­ka­lpya­te | 2­2 ( vā­ca­ka­vā­cya­yoḥ ka­rtṛ­ka­rma­ṇoḥ śa­ktya­śa­ktyo­r nā­ti­la­ṅgha­naṃ saṃ­ke­ta­sa­ha­sre­ṇā­pi ya­ta i­ty a­rthaḥ ) | 2­3 pra­mā­ṇa­vā­kya­sya | 2­4 ya­thā rū­paṃ ca­kṣu­rjñā­na­ja­na- 3­0na­śa­kti­yu­ktaṃ ta­thā śa­bdo '­pi ca­kṣu­rjñā­na­ja­na­na­śa­kti­yu­kto '­stī­ti va­ktuṃ śa­ktyaṃ­, śa­ktya­śa­ktyo­r a­ti­la­ṅgha­nā­t | 2­5 śa­bda e­va | 2­6 śa­bda e­va | 2­7 śa­bda­sya | 2­8 a­nya­the­ti pū­rvo­ktaṃ pa­da­m a­tro­tta­ra­trā­pi ca saṃ­ba­ndha­nī­ya­m | 2­9 ( ā­di­pa­de­na a­ghrā­ṇa­tvā- da­yaḥ ) | 3­0( ā­di­pa­de­na rū­pā­di­dha­rmā grā­hyāḥ ) | 3­1 sva­śa­ktya­ti­kra­me cā­kṣu­ṣa­tvā­da­yaḥ śa­bdā­di­dha­rmā bha­ve­yu­r ya­taḥ | 3­2( a­nya­śa­bda­sya vā­cyā­ni ) | 3­3 pra­ti­śa­bdā­di­ka­m | 3­4 vā­cya­vā­ca­ka­tva­la­kṣa­ṇā­ni | 3­5 dra­vyā­pe­kṣa­yā | 3­6 śa­bda­sya vi­ṣa­yaḥ | 3­7 ta­ta­ś ce­ty a­dhyā­hā­rya­m | 3­8 sa­t dra­vya­m­, a­sa­n pa­ryā­yaḥ | 3­9 vya­staṃ kra­ma­prā­pta­m | sa­ma­staṃ yu­ga­pa­t sa­ha a­kra­ma i­ti 3­5yā­va­t | 4­0( bha­ṅga­tra­ya­m e­va da­rśa­ya­ti gra­ntha­kā­raḥ ) | 4­1 sa­d i­ty ā­ga­ta­rū­pa­m | 4­2 ( sa­d i­ty ā­ga­ta­rū­pa­sya vya­sta­sya dra­vya­syā­śra­ya- ṇā­t tv a­tra sa­d i­ti ka­tha­naṃ­, dra­vya­pa­ryā­ya­yoḥ sa­hā­rpi­ta­yo­s ta­dai­vā­śra­ya­ṇā­d a­va­kta­vyaṃ ce­ti syā­t sa­da­va­kta­vya­rū­paḥ pa­ñca­ma­bha­ṅgaḥ saṃ­gha­ṭa­te | e­va­m u­tta­ra­trā­pi ṣa­ṣṭha­sa­pta­ma­bha­ṅga­yo­r jñe­ya­m ) |  1­3­9sa­daṃ­śa­sya1 sa­ha­dra­vya­pa­ryā­yā­śra­ya­ṇe va­ktu­m a­śa­kte­r a­va­kta­vya­tva­sya vi­va­kṣi­ta­tvā­t | ta­thā vya­staṃ pa2ryā­yaṃ sa­ma­stau dra­vya­pa­ryā­yau cā­śri­tya syā­d a­sa­d a­va­kta­vya­m e­va sa­rva­m i­ti va­ca­na­vya­va­hā­raḥ | vya­stau kra­mā­rpi­tau sa­ma­stau sa­hā­rpi­rt[­? -r­]au dra­vya­pa­ryā­yau sa­mā­śri­tya syā­t sa­da­sa­d a­va­kta­vya­m e­va sa­rva­m i­ti śa­bda­pra­vṛ­ttiḥ syā­dvā­dā­śra­ya­ṇa­vyā­khyā­nā- d e­va­m e­va ca­ra­ma­bha­ṅga­tra­ya­sya vya­va­sthā­nā­t3 | pa­ra­ma­tā­pe­kṣa­yā tu sa4tsā­mā­nya­m a­nva­yi dra­vya­m ā­śri­tya sa­d a­va­kta­vya­m e­va­, 0­5sva5la­kṣa­ṇa­la­kṣa­ṇaṃ vi­śe­ṣaṃ6 pa­ryā­ya­m ā­śri7tyā­nyā­po­ha8sā­mā­nya­m a9sa­d a­va­kta­vya­m e­va­, sā1­0mā­nya­vi­śe­ṣau pa­ra­spa­ra­m a­tya­nta- bhi­nnau dra­vya­pa­ryā­yau sa­mu­di­tau sa­mā­śri­tya sa­da­sa­d a­va1­1kta­vya­m e­ve­ti vyā­khyā­na­m a­ka­la­ṅka­de­vai­r vya­dhā­yi | ta­tra1­2 va­stu1­3 sa­tsā­mā1­4nyaṃ ka­thaṃ sa­d a­py a­va­kta­vya­m i­ti ce­t ta­sya pa­rā1­5bhyu­pa­ga­mā­t sa­to '­pi va­ca­nā­nu­pa­pa­tteḥ |  na kha­lu sa­rvā­tma­nā1­6 sā­mā­nyaṃ vā1­7cyaṃ­, ta­tpra­ti­pa­tte­r a­rtha­kri­yāṃ pra­tya­nu­pa­yo­gā­t | na hi go­tvaṃ1­8 vā­ha­do- hā­dā­v u­pa­yu­jya­te, sva­vi­ṣa­ya­jñā­na­mā­tre '­pi ta1­9syā­'­sā­ma­rthyā­t | vya­kti­sa­hi­ta­sya sā­mā­nya­sya ta2­0tra sā­ma­rthye '­pi na pra­ti- 1­0pa­nna­sa­ka­la­vya­kti­sa­hi­ta­sya sā­ma­rthya­m­, a­sa­rva­jña­sya sa­ka­la­vya­kti­pra­ti­pa­tteḥ sa­kṛ­da­saṃ­bha­vā­t | a­pra­ti­pa­nnā­khi­la­vya­kti- bhiḥ sa­hi­ta­sya2­1 sā2­2ma­rthye pu­na­r e­ka­vya­kta­re[­? vya­kte­r a­py­? ] '­py a­gra­ha­ṇe sā­mā­nya­jñā­na­pra­sa­ṅgaḥ2­3 | ka­ti­pa­ya­vya­kti­sa­hi­ta­sya sā­ma­rthye ta­sya2­4 tā2­5bhi­r u­pa­kā­rā­nu­pa­kā­ra­vi­ka­lpa­dva2­6yā­na­ti­kra­maḥ | pra2­7tha­ma­vi­ka­lpe sā­mā­nya­sya vya­kti­kā­rya­tva­pra­sa­ṅgaḥ2­8 ta­da­bhi­nna2­9syo­pa- kā­ra­sya ka­ra­ṇā­t | ta­to bhi­nna­sya3­0 ka­ra­ṇe vya­pa­de­śā3­1si­ddhiḥ | ta­tkṛ­to­pa­kā­re­ṇā­pi ta3­2syo­pa­kā­rā­nta­ra­ka­ra3­3ṇe '­na­va- sthā­na­m | dvi­tī­ya­vi­ka3­4lpe vya­kti­sa­ha­bhā­va­vai­ya­rthya­m­, a­ki­ñci3­5tka­ra­sa­ha­kā­ri­vi­ra­hā­t | sā­mā­nye­na sa­hai­ka­jñā­ne 1­5vyā­pā­rā­d vya­ktī­nāṃ ta­tsa­ha­kā­ri­tve '­pi ki­m ā­la­mba­na­bhā3­6ve­na ta­tra3­7 tā3­8sāṃ vyā­pā­ro '­dhi­pa3­9ti­tve­na vā ? prā­cya­ka­lpa- nā­yā­m e­kā­ne­kā­kā­raṃ sā­mā­nya­vi­śe­ṣa­jñā­naṃ syā­n na pu­na­r e­ka­sā­mā­nya­jñā­naṃ­, svā­la­mba­nā­nu­rū­pa­tvā­t sa­ka­la­vi­jñā­na­sya4­0 | dvi­tī­ya­ka­lpa­nā­yāṃ tu vya­ktī­nā­m a­na­dhi­ga­me '­pi sā­mā­nya­jñā­na­pra­sa­ṅgaḥ | na hi rū­pa­jñā­ne ca­kṣu­ṣo '­dhi­ga­ta­syā­dhi­pa- ti­tve­na vyā­pā­ro '­sty a­pū­rva­sya4­1 vā | sa­rva­thā ni­tya­sya sā­mā­nya­sya kra­mā­kra­mā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­c ca na ta­sya ka­syā4­2ñci­d a­rtha­kri­yā­yā­m u­pa­yo­go ya­ta­s ta­tpra­ti­pā­da­nā­ya śa­bda­pra­yo­gaḥ syā­t | ta4­3to nā4­4rthe ka­sya­ci­t pra­vṛ­tti­r u4­5pa­pa­dye­ta | 2­0la­kṣi­ta4­6la­kṣa­ṇa­yā4­7 vṛ­ttiḥ ka­thaṃ­ci­d a­tā­dā­tmye na bha­va­te­, saṃ­ba­ndhā­nta­rā4­8si­ddheḥ kā­rmu­kā­di­va­t | na hi  1 dra­vyā­śra­ya­ṇe sa­daṃ­śo vi­va­kṣi­ta i­ty a­rthaḥ | 2 a­sa­d i­ti | 3 i­ti svā­mi­sa­ma­nta­bha­drā­ṇā­m a­bhi­prā­yaḥ | 4 a­dvai­tā­pe­kṣa­yā | 5 bau­ddha­ma­tā­pe­kṣa­yā | ( sva­la­kṣa­ṇaṃ kṣa­ṇi­ka­tvaṃ la­kṣa­ṇaṃ ya­sya ta­t ) | 6 sa­tsā­mā­nya­ra­hi­ta­m | 7 pa­rā­bhyu­pa­ga­ma­mā­trā­n na tu pa­ra­mā- rtha­taḥ | 8 a­nyā­po­ha­sā­mā­nya­syā­'­sa­ttva­rū­pa­tve­na pa­ryā­ya­tvaṃ na vi­ha­nya­te i­ti bhā­vaḥ | 9 a­nyā­po­ha­sā­mā­nyaṃ ya­thā a­go vyā­vṛ- tti­r gauḥ | 1­0 yau­ga­ma­tā­pe­kṣa­yā | 1­1 ( sā­mā­nya­rū­pe­ṇa sa­d a­va­kta­vya­m e­va vi­śe­ṣā­pe­kṣa­yā­'­sa­d a­va­kta­vya­m e­ve­ty a­rthaḥ | ku­taḥ ? ya­to 2­5yau­ga­ma­te sā­mā­nyaṃ ni­tya­m e­kaṃ sa­rva­ga­taṃ sa­rva­thā­'­bhi­nna­m a­sti | ta­da­pe­kṣa­yā sa­d a­va­kta­vya­m e­va | gha­ṭa­pa­ṭā­dī­s tu yau­go '­ni­tyā­n e­va ma­nya­te ta­dā­dya­pe­kṣa­yā a­sa­d a­va­kta­vya­m e­va va­stu sa­rva­thā ) | 1­2 sa­da­va­kta­vye e­vā­sa­da­va­kta­vye e­va sa­da­sa­da­va­kta­vye e­va ca kra­me­ṇa | 1­3 a­dvai­ta­pa­kṣe | 1­4 vi­śe­ṣa­ra­hi­ta­m | 1­5 pa­re­ṇa a­dvai­ta­vā­di­nā | 1­6 vya­ktya­pe­kṣa­yā­pi sā­mā­nyā­pe­kṣa­ye­vā | 1­7 (­sa­rvā­tma­nā sā­mā­nya­m e­va ya­di ta­dā śa­bde­na nai­va vā­cyaṃ syā­t ) | 1­8( puṃ­stva­strī­tvā­na­pe­kṣa­m ) | 1­9 sā­mā­nya­sya | 2­0 sva­vi­ṣa­ya- jñā­na­mā­tre | 2­1 sā­mā­nya­sya | 2­2 sva­vi­ṣa­ya­jñā­na­ja­na­ne | 2­3 a­pra­ti­pa­nna­tvā­vi­śe­ṣā­t | 2­4 sā­mā­nya­sya | 2­5 vya­kti­bhiḥ | 3­02­6 ta­sya tā­bhi­r u­pa­kā­raḥ kri­ya­te na ve­ti | 2­7 u­pa­kā­raḥ sā­mā­nyā­d a­bhi­nno bhi­nno ve­ti vi­ka­lpa­dva­ya­ma­trā­pi | 2­8 vya­ktyāḥ kā­rya­tva­pra­sa­ṅgaḥ | sā­mā­nya­m a­pi kṛ­taṃ syā­d i­ty a­rthaḥ | 2­9 sā­mā­nyā­d a­bhi­nna­sya | 3­0 u­pa­kā­ra­sya | 3­1 a­syā­ya­m u­pa­kā­ra i­ti | 3­2 sā­mā­nya­sya | 3­3 saṃ­ba­ndha­si­ddhya­rtha­m | 3­4 ta­sya tā­bhi­r a­nu­pa­kā­ra­ka­ra­ṇe | 3­5 a­ki­ñci­tka­ra­sya sa­ha­kā­ri­tvā­bhā­vā­d i­ty a­rthaḥ | 3­6 ā­la­mba­no vi­ṣa­yaḥ | 3­7 e­ka­jñā­ne | 3­8( vya­ktī­nā­m ) | 3­9 a­na­dhi­ga­ma­tve­na vyā­pā­ro '­dhi­pa­ti­tva­m | 4­0 ( ta­tra jñā­ne ā­la­mba­na­bhā­ve­na vya­ktī­nā­m a­pi vyā­pṛ­ta­tvā­t ) | 4­1 a­tha­vā a­dṛ­ṣṭa­sya śu­bhā­śu­bha­la­kṣa­ṇa­syā­dhi­ga­ta­sya rū­pa­jñā­ne '­dhi­pa­ti­tve­na 3­5vyā­pā­ro '­sti nai­va | 4­2 vā­hā­di­rū­pā­yāṃ jñā­nā­di­rū­pā­yāṃ vā | 4­3 i­ti­, ni­tyā­t sā­mā­nyā­t | 4­4 kha­ṇḍa­mu­ṇḍā­dau | 4­5 sā­mā- nya­vi­śe­ṣa­yo­r a­saṃ­ba­ndhā­t | 4­6 sā­mā­nya­sya sā­kṣā­da­rtha­kri­yā­yā­m u­pa­yo­gaṃ pa­ri­hṛ­tya pa­ra­mpa­ra­yā­pi taṃ pa­ri­ha­ra­ti | 4­7 pa­ra­mpa­ra­yā | 4­8( saṃ­yo­ga­sa­ma­vā­yā­bhyāṃ vya­ti­ri­kta­sya saṃ­ba­ndhā­nta­ra­sya vā­di­ma­te a­si­ddheḥ ) |  1­4­0ya­thā kā­rmu­ka­pu­ru­ṣa­yoḥ saṃ­yo­gaḥ saṃ­ba­ndhaḥ si­ddha­s ta­thā sā­mā­nya­vi­śe­ṣa­yo­r a­pi | na ca sa­ma­vā­yaḥ pa­dā­rthā­nta­ra­bhū­taḥ1, ta­tpra­tī­tya­bhā­vā­t | pra­tī­ya­mā­na­s tu sa­ma­vā­yaḥ ka­thaṃ­ci­t tā­dā­tmya­m e­va­, a­vi­ṣva­gbhā­va­la­kṣa­ṇa­tvā­t ta­sya2 | i3ti śa­bde­na la­kṣi­taṃ sā­mā­nyaṃ vi­śe­ṣā­n la­kṣa­ya­ti | ta4ta­s ta­trā5rtha­kri­yā­rthi­naḥ pra­vṛ­tti­r a­saṃ­ba­ndhā­n no­pa­pa­dye­ta saṃ­yo­ga­sa­ma- vā­ya­vya­ti­ri­kta­sya saṃ­ba­ndhā­nta­ra­syā­si­ddheḥ | vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ6 saṃ­ba­ndhā­nta­ra­m i­ti ce­n na­, ta­syā7pi sva­saṃ­ba- 0­5ndhi­vya­ti­re­kai­kā­nte saṃ­ba­ndhā­nta­rā­pe­kṣa­ṇa­syā­va­śyaṃ­bhā­vā­d a­na­va­sthā­pra­sa­ṅgā­t­, ta­sya ka­thaṃ­ci­t sva­saṃ­ba­ndhi­tā­d ā8tmye sva­si­ddhā9nta­vi­ro­dhā­t | e­te­nā­vi­nā­bhā­vaḥ saṃ­ba­ndha­s ta1­0yoḥ pra­tyu­ktaḥ | sā­mā­nya­vi­śe­ṣa­yoḥ sā­mā­nya­vi­śe­ṣa­bhā­va e­va saṃ­ba­ndha i­ty a­pi mi­thyā­, ka­tha­ñci­d a­tā­dā­tmye1­1 ta­da­nu­pa­pa1­2tteḥ sa­hya­vi­ndhya­va­t | ta­n na ni­tya­sa­rva­ga­tā- mū­rtai­ka­rū­paṃ sā­mā­nyaṃ sa­rva­thā vya­kti­bhyo bhi­nna­m a­nya­dvā1­3 vā­cya­m­, a­rtha­kri­yā­yāṃ sā­kṣā­tpa­ra1­4mpa­ra­yā vā­nu­pa­yo­gā­t | tā1­5dṛ­śo '­nu­pa­la­mbhā­t saṃ­ke­to '­pi1­6 na si­dhye­t | na cā­saṃ­ke­ti­ta1­7m a­pi sā­mā­nyaṃ vā­cyaṃ nā­ma­, a­ti­pra­sa­ṅgā­t | 1­0sa­tā­pi tā1­8dṛ­śā­ny a­vyā1­9vṛ­ttyā­tma­nā bha­vi­ta­vya­m­, a­nya­thā vi­śe­ṣa­va2­0tsva­bhā­va­hā­ni­pra­sa­ṅgā­t vi­śe­ṣā­ṇāṃ vā ta­dva2­1t ta­to vyā­vṛ­tteḥ | pa­rā2­2pa­ra­sā­mā­nya­yoḥ pa­ra­spa­raṃ svā­śra­yā­c ca2­3 ka­thaṃ­ci­d a­vyā­vṛ­ttau sva­rū­pa­saṃ­ka­rā­t pra­ti­ni- ya­ta­sva­bhā­va­hā­ne­r a­va­śyaṃ­bhā­vā­d vi­śe­ṣa­va­t2­4 ta­dva­to '­rtha­syā­py a­bhā­va i­ti sa­rvā­bhā­vaḥ pra­sa­jye­ta | sā­mā­nya­vā2­5di­nāṃ ta­da­bhyu­pa­ga­ma­mā­trā­t sa­d a­py a­va­kta­vya­m e­va sā­mā­nya­m |  ta­thā sva­la­kṣa­ṇai­kā­nta­vā­di­nāṃ na sva­la­kṣa­ṇaṃ vā­cyaṃ­, ta­syā­na­ntyā2­6t saṃ­ke­tā­vi­ṣa­ya­tvā­d a­na­nva­yā2­7c cha­bda­vya­va­hā­rā­yo- 1­5gya­tvā­t | na cā2­8nyā­po­haḥ sa­rva­thā2­9rthaḥ śa­bda­sya vi­ka­lpa­sya3­0 vā, sva­vi­ṣa3­1ya­vi­dhi­ni­ra­pe­kṣa­sya gu­ṇa­bhā­ve- nā­py a­nyā­po­ha­sya śa­bde­na va­ktu­m a­śa­kte­r vi­ka­lpe­na ca ni­śca­ya­nā­yo­gā­t | sā3­2dha­na­va­ca­na­m e­va tri­rū3­3pa­li­ṅga­pra­kā- śa­kaṃ­, na ta3­4to '­nya3­5dva­ca­naṃ­, ta­sya3­6 vi­va­kṣā­mā­tre '­pi saṃ­bhā­va­nā­yā e­vo­pa­ga3­7mā­d i­ti ce­n na3­8, ta­syā­py a­nyā­po­ha­mā- trā3­9rtha­tvā­t '­a­po­haḥ śa­bda­li­ṅgā4­0bhyāṃ na va4­1stu vi­dhi no­cya­te­' i­ti va­ca­nā­t­, sa­ty a­pi ca sā­dha­na­va­ca­ne­na ni­tya­tva­sa­mā­ro­pa­vya­va­cche­de sva­la­kṣa­ṇa­syā­ni­tya­tvā4­2si­ddhau sā­dha­na­va­ca­nā­na­rtha­kyā­t | na śa­bda­sya 2­0pa­rā­rthā­nu­mā­na­rū­pa­sya vi­ka­lpa­sya vā svā­rthā­nu­mā­na­jñā­na­rū­pa­sya sa­rva­thā­nyā­po­ho '­rthaḥ4­3 śre­yā­n | ya4­4t sa­tta­t sa­rva­m a­ni­tyaṃ ni­tye kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­d i­ti sā­dha­na­va­ca­ne­na ni­tya­tva­sa­mā­ro­pa­vya­va- cche­da e­va sva­la­kṣa­ṇa­syā­ni­tya­tva­si­ddhiḥ | a­to na ta­syā4­5na­rtha­kya­m i­ti ce­t ka4­6tha­m i­tthaṃ sa­rva­thā­nyā­po­ho '­rthaḥ 1 sā­mā­nya­vi­śe­ṣa­vya­ti­ri­ktaḥ | 2 tā­dā­tmya­sya | 3 u­kta­pra­kā­re­ṇa | 4 i­ti­, vi­śe­ṣa­jñā­nā­t | 5 sā­mā­nye | 6 sā­mā­nya­vā- n vi­śe­ṣa i­ti | 7 vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ sā­mā­nya­vi­śe­ṣā­bhyāṃ bhi­nno '­bhi­nno ve­ti vi­ka­lpa­dva­yaṃ kṛ­ttvā kra­me­ṇa dū­ṣa­ya­nti jai­nāḥ | 2­58 a­bhe­de '­ṅgī­kri­ya­mā­ṇe | 9 sva­si­ddhā­nto bhe­da­pa­kṣaḥ | 1­0 sā­mā­nya­vi­śe­ṣa­yoḥ | 1­1 bhe­de | 1­2 saṃ­ba­ndhā­nu­pa­pa­tteḥ | 1­3 a­bhi- nna­m e­va vā sa­rva­thā | 1­4 śa­bde­na jā­ti­r ā­kṣi­pya­te jā­tyā vya­kti­s ta­taḥ pra­vṛ­tti­r i­ti | 1­5 a­mū­rtai­ka­rū­pa­sya sā­mā­nya­sya | 1­6 i­daṃ sā­mā­nya­m i­ti nā­mā­pi | 1­7 śa­bde­nā­gṛ­hī­ta­m | 1­8 vi­dya­mā­ne­nā­pi sā­mā­nye­na | 1­9 a­nya­śa­bde­na sā­mā­nyā­nta­raṃ grā­hya­m | 2­0 vi­śe­ṣa­sya vi­śe­ṣā­nta­rā­d vyā­vṛ­ttya­bhā­ve sva­bhā­va­hā­ni­pra­sa­ṅgo ya­thā | 2­1 sā­mā­nya­sya sā­mā­nyā­nta­rā­d a­vyā­vṛ­ttau sva­bhā­va­hā­ni­pra­sa­ṅgo ya­thā ta­to­, vi­śe­ṣā­t | 2­2 bhā­ṣyaṃ bhā­va­ya­nn ā­ha | 2­3 vi­śe­ṣa­rū­pā­śra­yā­t | 2­4 vi­śe­ṣa­sya ya­thā vi­śe­ṣā­d a­vyā­vṛ­ttau pra­ti­ni­ya­ta­sva­bhā­va- 3­0hā­niḥ | 2­5 nai­yā­yi­ka­vai­śe­ṣi­ka­sāṃ­khya­bhā­ṭṭa­prā­bhā­ka­rā­ṇā­m | 2­6 ā­na­ntyā­d i­ti sā­dha­naṃ ka­thaṃ si­ddha­m ? saṃ­ke­tā­vi­ṣa­ya­tvā­t | ta­d a­pi ka­tha­m ? a­na­nva­yā­t | ta­d a­pi ka­tha­m ? śa­bda­vya­va­hā­rā­vi­ṣa­ya­tvā­t | ( i­ti pū­rva­pū­rva­he­tu­tva­m u­tta­ro­tta­ra­sya ) | 2­7 saṃ­ke­ti- ta­sya sva­la­kṣa­ṇa­sya vya­va­hā­ra­kā­le '­nu­ga­mā­bhā­vā­t | 2­8 sva­la­kṣa­ṇa­sya mā bhū­t­, sā­mā­nya­sya vā­cya­tvaṃ syā­d i­ti bau­ddhe­no­kte ā­ha jai­naḥ | 2­9 a­nyā­po­haḥ sā­mā­nyaṃ bau­ddhā­bhi­ma­ta­m | 3­0 jñā­na­sya | 3­1 a­nyā­po­ha­sya vi­ṣa­yo go­tvā­diḥ | 3­2 ā­ha sau­ga­taḥ | 3­3 tri­rū­pa­li­ṅga­syā­nya­smā­t pa­ñca­rū­pa­li­ṅgā­d i­to vyā­vṛ­ttyā a­nyā­po­ha­la­kṣa­ṇa­sya pra­kā­śa­ka­m | 3­4 sā­dha­na­va­ca­nā­t | 3­53­5 ya­t sa­tta­t sa­rvaṃ kṣa­ṇi­kaṃ­, gha­ṭa­mā­na­ye­tyā­di | 3­6 a­nya­dva­ca­na­sya | 3­7 ta­ta­ś ca nā­nyā­po­haḥ sa­rva­sya śa­bda­syā­rthaḥ i­ty e­ta­t si­ddha­sā- dha­na­m | ku­taḥ ? sā­dha­na­va­ca­na­syā­nyā­po­ha­vi­ṣa­ya­tvo­pa­ga­mā­t | 3­8 jai­naḥ prā­ha | 3­9 a­rtho vi­ṣa­yaḥ | 4­0 li­ṅga­śa­bde­nā­tra li­ṅga­vā­ca­kaṃ va­ca­naṃ ( ya­t sa­tta­t sa­rvaṃ kṣa­ṇi­ka­m i­ti ) grā­hya­m | 4­1 va­stu sva­la­kṣa­ṇa­m | 4­2 ke­nā­pi pra­mā­ṇe­na | 4­3 vi­ṣa­yaḥ | 4­4 ā­ha sau­ga­taḥ | 4­5 sā­dha­na­va­ca­na­sya | 4­6 i­to jai­no brū­te |  1­4­1sa­ma­rthya­te­, sva1la­kṣa­ṇa­kṣa­ṇa­kṣa­ya­sya vi­dhā2nā­t | dṛ3śya­vi­ka­lpya­yoḥ sva­la­kṣa­ṇa­sā­mā­nya­yo­r e­ka­tvā­dhya­va­sā­yā­t ta4tkṣa­ṇa­kṣa­ya­sya 5vi­dhiḥ­, na pu­na­r va­stu­naḥ6 sa­rva­thā vi­ka­lpā­bhi­dhā­na­yo­r va­stu­saṃ­spa­rśā­bhā­vā­d i­ti ce­n na7, sva­la­kṣa­ṇa­sā­mā- nya8yo­r e­ka­tvā­dhya­va­sā­yi­nā vi­ka­lpe­na sva­la­kṣa­ṇa­syā­gra­ha­ṇā­t­, a­gṛ­hī­te­na sa­ha sā9mā­nya­syai­ka­tvā­dhya­va­sā(­yā­)saṃ­bha­vā­t­, a­nya­thā­ti­pra­sa­ṅgā­t1­0 | pra­tya­kṣa­taḥ pra­mi­te­na sva­la­kṣa­ṇe­na ta1­1syai­ka­tvā­dhya­va­sā­na­m i­ti ce­n na­nv e­vaṃ vi­ka­lpā­bhi­dhā- 0­5na­yo­r va­stu­saṃ­spa­rśā­bhā­ve sva­la­kṣa­ṇa­da­rśa­na­syā­kṛ­ta­ni­rṇa­ya­sya1­2 va­stu­sa­nni­dhe­r a­vi­śe­ṣā­t kiṃ ke­na pra­mi­taṃ syā­t ? na hi mi­thyā­dhya­va­sā­ye­na ta­ttva­vya­va­sthā­pa­naṃ, saṃ­śa­ya­vi­pa­ryā­sa­kā­ri­ṇā­pi da­rśa­ne­na1­3 sva­la­kṣa­ṇa­sya pra­mi­ta­tva­pra- sa­ṅgā­t | va­stu­saṃ­spa­rśā­bhā­vā­vi­śe­ṣe '­pi1­4 ni­rṇa­ya­sya1­5 ja­na­kaṃ da­rśa­naṃ sva­la­kṣa­ṇa­sya pra­mā­ṇaṃ­, na pu­naḥ saṃ­śa­yā­de­r i­ti va1­6da­nn ā­tma­no '­nā­tma­jña­tā­m ā­ve­da­ya­ti | na­nu ca ni­rṇa­ye­na da­rśa­na­vi­ṣa1­7ya­sa­mā­ro­pa­sya vya­va­cche­dā­t ta­jja1­8na­kaṃ da­rśa­naṃ pra­mā­ṇaṃ­, na tu saṃ­śa­yā­de­r ja­na­kaṃ­, te­na1­9 ta­da­vya­va­cche­dā­t­, a­sa­mā­ro­pi­tāṃ2­0śe da­rśa­na­sya prā­mā­ṇyā­t '­kva2­1ci­d dṛ­ṣṭe '­pi ya­j jñā­naṃ 1­0sā­mā­nyā2­2rthaṃ vi­ka­lpa­ka­m | a­sa­mā2­3ro­pi­tā­nyāṃ­śe ta2­4nmā­trā­po­ha­go­ca­ra­m­' i­ti va­ca­nā­n no­kto­pā­la­mbha i­ti ce­n na­, sa­mā­ro­pa­vya­va2­5cche­da­vi­ka­lpa­sya sva­saṃ­ve­da­na­vya­va­sthā­ne '­pi vi­ka­lpā­nta­rā­pe­kṣa­tva­pra­sa­ṅgā­n nī­lā­di­sva­la­kṣa­ṇa­da­rśa­na2­6va­nni- rvi­ka­lpa­ka­tvā­vi­śe­ṣā­t2­7 | 2­8va­stu­da­rśa­na­sa­mā­ro­pa­vya­va­cche­da­yo­r a­nya­ta­ra­syā­pi sva­ta­s ta­ttvā­pa­ri­ni­ṣṭhi2­9tā­v i­ta­re- ta­rā­śra­ya­do­ṣaḥ | sa­mā­ro­po3­0 hi ye­na vya­va­cchi­dya­te sa ni­śca­yaḥ3­1 | sva­rū­pa­m a­ni­ści­nva3­2nn a­pi ya­di sva­taḥ pa­ri­ni­ṣṭhā3­3pa­ye­t ta­dā va­stu­da­rśa­na­m a­pi­, vi­śe­ṣā­bhā­vā­t | ta­thā ca kiṃ ni­śca­yā­pe­kṣa­yā ? va­stu3­4da­rśa­na­sya ni­śca­yā­pe- 1­5kṣā­yāṃ vā ni­śca­ya­sva­rū­pa­saṃ­ve­da­na­syā­pi ni­śca­yā­nta­rā­pe­kṣa­ṇā­d a­na­va­sthā syā­t | ni­śca­yā­d va­stu­da­rśa­na­sya pa­ri­ni­ṣṭhi­tau va­stu­da­rśa­nā­c ca ni­śca­ya­sva­rū­pa­sya3­5 pa­ra­spa­rā­śra3­6ya­do­ṣaḥ syā­t | ta­to na vi­ka­lpa­va­ccha­bda­sya sa­rva­thā­nyā­po­ho '­rthaḥ | e­te­nā­ta­tkā­rya­kā­ra­ṇa­vyā3­7vṛ­tti­r e­ka­pra­tya­va­ma­rśā­di­jñā­nā­d e­kā­rtha­sā­dha­ne he­tu­r a­tya­nta­bhe­de '­pī­ndri­yā­di­va­tsa­mu­di­te­ta­ra­gu3­8ḍū- cyā­di­va­c ca jva­ro­pa­śa­ma­nā­dā­v i­ti va3­9da­nni­rā­kṛ­taḥ­, sa­rva­thā ta4­0to va4­1stu­ni pra­vṛ­ttya­yo­gā­t | sa­ma­yā­da4­2rśi­no '­pi kva­ci­d a4­3nva­ya­bu­ddhya­bhi­dhā4­4na­vya­va­hā­ro '­ta­tkā­rya­kā­ra­ṇa­vya­ti­re­ka4­5vya­va­sthā­yāṃ gu­ḍū­cyā­dyu­dā­ha­ra­ṇa­pra­kḷ­ptiṃ 2­0vi­pa­ryā­sa­ya­ti, ta­sya4­6 va­stu­bhū­tā­rtha­sā­dṛ­śya­pa­ri­ṇā­ma­sā­dha­na­tvā­t | na hi gu­ḍū­cyā­da­yo jva­ro­pa­śa­ma­na­śa­kti- 1 sva­la­kṣa­ṇa­kṣa­ṇa­kṣa­ya­syā­pi śa­bdā­rtha­tvā­d i­ty a­rthaḥ | 2 a­sti­tva­sā­dha­nā­t | 3 sau­ga­taḥ | 4 nī­la­kṣa­ṇa­kṣa­ya­sya | 5 a­nyā­po- ho '­rthaḥ sa­ma­rthya­te | 6 sva­la­kṣa­ṇa­rū­pa­sya | 7 jai­naḥ | 8 dṛ­śya­vi­ka­lpya­yoḥ | 9 sā­mā­nya­sya vi­ka­lpa­syā­nyā­po­ha­la­kṣa­ṇa­sya | 1­0 tri­vi­pra­kṛ­ṣṭe­ta­ra­yo­r a­py e­ka­tvā­dhya­va­sā­ya­pra­sa­ṅgā­t | 1­1 sā­mā­nya­sya­, vi­ka­lpa­sya | 1­2 sva­la­kṣa­ṇa­grā­ha­ka­pra­tya­kṣa­sya | 1­3 ni­rvi- ka­lpa­ka­pra­tya­kṣe­ṇa | 1­4 sva­la­kṣa­ṇa­da­rśa­na­mi­thyā­dhya­va­sā­ya­yoḥ | 1­5 vi­ka­lpa­sya | 1­6 sau­ga­taḥ | 1­7 e­ṣa vi­ṣa­yo­, nī­la­sva­la­kṣa­ṇaḥ | 2­51­8 ni­rṇa­ya­ja­na­ka­m | 1­9 saṃ­śa­yā­di­nā da­rśa­na­vi­ṣa­ya­sa­mā­ro­pa­sya vya­va­cche­da­nā­bhā­vā­t | 2­0-2­1 nī­la­sva­la­kṣa­ṇe | 2­2 ba­saḥ (­ba­hu­vrī­hiḥ­)2­3 vi­va­kṣi­tāṃ­śe '­kṣa­ṇi­ke | sa­mā­ro­pa­vya­va­cche­da­ka­ni­rṇa­ya­ja­na­ka­da­rśa­na­vi­ṣa­ye | 2­4 ta­nmā­tra­syā (­kṣa­ṇi­ka­sya­) nya­smā­d (­a­kṣa­ṇi­kā­t­) a­po­ho vyā­vṛ­tti­r go­ca­ro ya­sya ta­t | a­kṣa­ṇi­kā­d vyā­vṛ­ttaṃ kṣa­ṇi­ka­m i­ti tā­tpa­rya­m | 2­5 sa­mā­ro­paṃ vya­va- cchi­na­ttī­ti sa­mā­ro­pa­vya­va­cche­do vi­ka­lpa­s ta­sya | 2­6 ya­thā nī­lā­di­sva­la­kṣa­ṇa­da­rśa­na­sya sva­sva­rū­pa­vya­va­sthā­pa­nā­rthaṃ vi­ka­lpā­nta­re­ṇa bhā­vyaṃ ta­thā sa­mā­ro­pa­vya­va­cche­da­vi­ka­lpa­syā­pi sva­sva­rū­pa­vya­va­sthā­pa­nā­rthaṃ vi­ka­lpā­nta­re­ṇa bhā­vya­m i­ty a­na­va­sthā | 2­7 vi­ka­lpaḥ sva­saṃ- 3­0ve­da­naṃ nī­lā­di­sva­la­kṣa­ṇa­da­rśa­na­yoḥ | 2­8 va­stu nī­lā­di­kṣa­ṇaḥ | ta­sya da­rśa­naṃ pra­tya­kṣa­m | sa­mā­ro­paḥ a­kṣa­ṇi­kaḥ | 2­9 ta­ttvā- pa­ri­sa­mā­ptau | 3­0 kṣa­ṇi­ke a­kṣa­ṇi­ka­sya sa­mā­ro­paḥ | 3­1 vi­ka­lpaḥ | 3­2 ni­śca­yaḥ | 3­3 sva­sva­rū­pa­m | 3­4 va­stu­da­rśa­na­sye- ti pa­daṃ de­ha­lī­dī­pa­ka­nyā­yā­t ni­śca­yā­pe­kṣa­yā i­ti pū­rvo­kte '­pi vā­kye sa­mba­dhya­te | 3­5 pa­ri­ni­ṣṭhi­tā­v i­ty a­ne­nā­nva­yaḥ | 3­6 va­stu­da­rśa­na­sya sva­taḥ sva­rū­pa­pa­ri­ni­ṣṭhā­pa­ne | 3­7 kha­ṇḍā­da­yo hi vi­śe­ṣa­sa­mā­na­pa­ri­ṇā­ma­ra­hi­tā e­va e­ka­pra­tya­va­ma­rśā­d e­kā­rtha­he­ta­vo bha­va­nti­, a­ta­tkā­rya­kā­ra­ṇa­vyā­vṛ­tta­tvā­d i­ndri­yā­di­va­tsa­mu­di­te­ta­ra­gu­ḍū­cyā­di­va­c ce­tyā­di va­da­nn i­ti saṃ­ba­ndhaḥ | a­ta­tkā­rya­kā­ra­ṇo hi 3­5gauḥ | 3­8 sa­mu­di­tā i­ta­re śu­ṇṭhyā­da­yo ya­tra te ta­tho­ktāḥ | te ca te gu­ḍū­cyā­da­ya­ś ca | ta­dva­t | 3­9 bau­ddhaḥ | 4­0 a­ta­tkā- rya­kā­ra­ṇa­vyā­vṛ­tteḥ | 4­1 ka­rkā­di­vi­śe­ṣe śve­ta­gho­ṭa­kā­dau | 4­2 a­ta­tkā­rya­kā­ra­ṇa­vyā­vṛ­ttau saṃ­ke­tā­da­rśi­no '­pi | 4­3(­gho­ṭa­kā­dau­) | 4­4 dva­ndvaḥ | 4­5 vya­ti­re­ko­, vyā­vṛ­ttiḥ | 4­6 gu­ḍū­cyā­dyu­dā­ha­ra­ṇa­sya |  1­4­2sa­mā­na­pa­ri­ṇā­mā­bhā­ve jva­ro­pa­śa­ma­he­ta­vo na pu­na­r da­dhi­tra­pu1ṣā­da­yo '­pī­ti śa­kya­vya­va­sthaṃ­, ca­kṣu­rā­da­yo vā rū­pa­jñā­na­he- ta­va­s ta­jja­na­na­śa­kti­sa­mā­na­pa­ri­ṇā­ma­vi­ra­hi­ṇo '­pi na pu­nā ra­sā­da­ya i­ti ni­rni­ba­ndha­nā vya­va­sthi­tiḥ | a­ta­tkā­rya- kā­ra­ṇa­vyā­vṛ­tti­ni­ba­ndha­nā se­ti ce­t ka­thaṃ ta­tkā­ra­ṇa­kā­rya­ja2nya­ja­na­ka­śa­kti­sa­mā­na­pa­ri­ṇā­mā­bhā­ve '­pi ke­ṣāṃ­ci­d a­ta­tkā- ra­ṇa­kā­rya­vyā­vṛ­ttiḥ si­dhye­d i­ti3 pra­kṛ­ta­m u­dā­ha­ra­ṇaṃ ka­rkā­di­vya­ktī­nā­m a­śva­tvā­di­pra­tya­yaṃ ta­thā sa­mā­na­pa­ri­ṇā­ma­he­tu­kaṃ 0­5sā­dha­ya­ti ? i­ti vi­pa­ryā­sa­sā­dha­na­m a­nyā­po­ha­vā­di­nā­m | ta­to '­mī­ṣā­m a­nyā­po­ha­sā­mā­nya­m a­sa­d a­va­kta­vya­m e­va | e­te­na sva­la­kṣa­ṇā­nyā­po­ha­dva­yaṃ sa­da­sa­da­va­kta­vya­m e­va sau­ga­tā­nā­m ā­pā­di­ta­m u­nne­yaṃ­, sva­la­kṣa­ṇa­sya sa­to '­py a­nyā­po­ha­sya cā­sa­to '­pi va­ktu­m a­śa­kya­tvā­t | i­ti pa­ra­ma­tā­pe­kṣa­yā ca­ra­ma­bha­ṅga­tra­ya­m u­dā­hṛ­ta­m |  na­nv a­sti­tva­m e­va va­stu­naḥ sva­rū­paṃ­, na pu­na­r nā­sti­tvaṃ­, ta­sya pa­ra­rū­pā­śra­ya­tvā­d a­nya­thā4ti­pra­sa­ṅgā5d i­ti va­da­ntaṃ vā­di6naṃ pra­tyā­hu­r ā­cā­ryāḥ |  1­0a­sti7tvaṃ pra­ti­ṣe­dhye8nā­vi­nā­bhā­vye­ka­dha9rmi­ṇi | vi­śe­ṣa­ṇa­tvā­t sā1­0dha­rmyaṃ ya­thā bhe­da­vi­va­kṣa­yā |­| 1­7 |­|  e­ko dha­rmī jī­vā­diḥ | ta­trā­sti­tvaṃ nā­sti­tve­na pra­ti­ṣe­dhye­nā­vi­nā­bhā­vi­, na pu­na­r bhi­nnā­dhi­ka­ra­ṇa1­1ṇaṃ­, vi­śe­ṣa­ṇa- tvā­t | ya­thā he­tau sā­dha­rmyaṃ vai­dha­rmye­ṇa bhe­da­vi­va­kṣa­yā sa­rve­ṣāṃ he­tu­vā­di­nāṃ kva­ci­d a­nu­mā­na­pra­yo­ge pra­si­ddha­m | sa­rva­sya ni­tya­tvā­ni­tya­tvā­di­sā­dha­ne he­tau sā­dha­rmya­sya vya­ti­re­kā­vi­nā­bhā­vi­no '­saṃ­bha­vā­d a­yu­kta­m u­dā­ha­ra­ṇa1­2m i­ti ce­n na­, ta­trā1­3pi ta1­4du­bha­ya­sa­dbhā­vā­t | ta­thā hi | sa­rva­m i­ttha­m a­ni­tthaṃ ve­ti pra­ti­jñā1­5yā­'­bhi­pre­tya vā pra­me­ya­tvā­di­he- 1­5tū­pā­dā­ne '­pi vya­ti­re­ko '­sty e­va­, pra­me­ya­tva­sya va­stu­dha­rma­tvā­t | pa­ri­ṇā­mī jī­vaḥ śa­bdā­di­r vā nā­pa­ri­ṇā­mī­ti vā­, sa­rvaṃ ce­ta­na­m a­ce­ta­naṃ vā vi­vā­dā­pa­nna­m i­ttha­m a­ni­tthaṃ vā pra­ti­jñā­pra­yo­ga­vā­dī pra­ti­pā­dyā­nu­ro­dha­taḥ pra­ti­jñā­ya­, sau­ga­ta­pra­ti­pā­dyā­śa­ya­to '­bhi­pre­tya vā pra­me­ya­tvā­t sa­ttvā­d va­stu­tvā­d a­rtha­kri­yā­kā­ri­tvā­d i­tyā­di­he­tū­nā­m u­pā­dā­ne '­pi vā­di- pra­ti­vā­di­pra­si­ddhe '­rthe '­nva1­6ya­va­tkha­pu­ṣpā­dau sā­dhya­dha1­7rma­ni­vṛ­ttau sā­dha­na­dha1­8rma­ni­vṛ­tti­la­kṣa­ṇo vya­ti­re­ko '­sty e­va | kha­pu­ṣpā­da- yo '­pi ta­tra1­9 vya­va­hā­ra2­0m i­ccha­tā pra­me­yāḥ pra­ti­pa­tta­vyā i2­1ti na ki­ñci2­2t pra­mā­ṇaṃ pra2­3me­yā­bhā­va­syā­pi 2­0ta­thā­bhā­vā­nu­ṣa­ṅge­ṇā­vya­va­sthā­pra­sa­ṅgā­t2­4 | na cai­ta­d vi­ru­ddhaṃ sva­la­kṣa­ṇa­m a­ni­rde­śya­m i­tyā­di­va­t | na hi sva­la- kṣa­ṇa­syā­ni­rde­śya­syā2­5py a­ni­rde­śya­śa­bde­na ni­rde­śe vi­ro­dho '­sti | nā­pi pra­tya­kṣaṃ ka­lpa­nā­po­ḍha­m a­pi | ka­lpa­nā­po­ḍha­tve­na ka­lpa­ya­taḥ ki­ñci­d vi­ru­dhya­te­, sa­rva­thā ta2­6dvya­va­hā­rā­pa­hna­va­pra­sa­ṅgā­t | ta­thai­va kha­pu­ṣpā­da­yo '­pra­me­yā i­ti vya2­7va­ha­ra­to '­pi na te­ṣā­m a­pra­me­ya­tvaṃ vi­ru­dhya­te­, ta2­8tpra­mi­tau pra­mā­ṇā­bhā­vā­t pra­me­yā­bhā­va­va­t | ta2­9da­bhā­ve '­pi kha­pu­ṣpā­dī­nāṃ pra­me­ya­tve 1 ka­rka­ṭi­kā­di­vi­śe­ṣa­s tra­pu­ṣaḥ | 2 kā­ra­ṇa­sya ja­na­na­śa­kteḥ kā­ryaṃ ja­nya­śa­ktiḥ | 3(­i­ti śa­bdo­tra '­ya­taḥ­, i­ty a­rthe­) | 2­54 nā­sti­tva­sya pa­ra­rū­pā­śra­ya­tve '­pi va­stu­rū­pa­tvaṃ ya­di | 5 pa­ra­rū­pā­śri­taṃ nā­sti­tvaṃ vi­va­kṣi­ta­va­stu­sva­rū­paṃ syā­d i­ty a­ti­pra­sa­ṅgaḥ | 6 a­dvai­ta­vā­di­na­m | 7 va­stu­no dha­rmaḥ | 8 nā­sti­tve­na | 9 jī­vā­dau | 1­0 he­tau ya­thā sā­dha­rmyaṃ vai­dha­rmye­ṇa sa­hā­vi­nā­bhā­vi | 1­1(­bhi­nnā­dhi­ka­ra­ṇa­m a­sti­tvaṃ nā­sti­tve­na sa­hā­vi­nā­bhā­vi ne­ty a­rthaḥ­) | 1­2 (­a­yu­kta­m u­dā­ha­ra­ṇaṃ­, dṛ­ṣṭā­nta­sya he­tu­de­śe­ṣu sa­rva­trā- gha­ṭa­nā­t­) | 1­3(­ke­va­lā­nva­yi­ni he­tau­) | 1­4(­sā­dha­rmya­vai­dha­rmye­ti­) | 1­5 sva­ma­tā­pe­kṣa­yā pra­ti­jñā­ya (­u­k­‍­tvā­) bau­ddha­ma­tā­pe­kṣa­yā­bhi­pre­tya (­u­pa­ri­ṣṭā­t pra­ka­ra­ṇā­di­va­śe­na jñā­tvā­, bau­ddha­ma­te pa­kṣa­va­ca­na­syā­na­bhi­pre­ta­tvā­t­) | 1­6 jī­vā­di­ta­tve 3­0ya­thā­nva­yo '­sti | 1­7 jī­vaḥ pa­ri­ṇā­mī­, pra­me­ya­tvā­t | yo yaḥ pra­me­yaḥ sa sa pa­ri­ṇā­mī ya­thā gha­ṭaḥ | yo na pa­ri­ṇā­mī sa na pra­me­yo ya­thā kha­pu­ṣpa­m i­ti | 1­8 sā­dha­na­dha­rmaḥ pra­me­ya­tva­m | 1­9 kha­pu­ṣpā­dau | 2­0 kha­pu­ṣpa­m i­ti | 2­1 (­i­ti sau­ga­te­nā­śa­ṅkye­ta ce­t ta­rhi na ki­ñci­d i­ty ā­ha jai­naḥ­) | 2­2 kha­pu­ṣpa­pra­mi­tau | 2­3 a­nya­the­ty a­dhyā­hā­rya­m | kha­pu­ṣpa­pra­mi­tau pra­mā­ṇaṃ ce­d i­ty a­rthaḥ | 2­4 a­yaṃ pra­me­yaḥ­, a­sau pra­me­yā­bhā­va i­ti vya­va­sthā na syā­t | 2­5 a­va­cya­sya | 2­6 a­ni­rde­śya­tva­ka­lpa­nā­po­ḍha­tva­vya­va­hā­ra­sya | 2­7 jai­na­sya | 2­8 kha­pu­ṣpa­pa­ri­cchi­ttau | 2­9 pra­mā­ṇā­bhā­ve '­pi |  1­4­3pra­me­yā­bhā­va­syā­pi pra­me­ya­tvā­nu­ṣa­ṅgaḥ | ta­thā ca pra­me­ya­ta­da­bhā­va­vya­va­sthā ka­tha­m ā­sthī­ye­ta ? e­te­na kha­pu­ṣpā­da­yaḥ pra­me­yāḥ śa­bda­vi­ka­lpa­vi­ṣa­ya­tvā­d gha­ṭā­di­va­d i­ty a­nu­mā1naṃ pra­tyu­ktaṃ­, he­toḥ pra­me­yā­bhā­ve­na vya­bhi­cā­rā­t2 | pra­tya­kṣā­nu- mā­nā­bhyāṃ pra­mī­ya­mā­ṇa­tvā­t pra­me­yāḥ kha­pu­ṣpā­da­ya i­ti ce­n na­, a­si­ddha­tvā­t sā­dha­na­sya | ta­thā hi | te3 na pra­tya­kṣe­ṇa pra­mī­ya­mā­ṇāḥ­, ta­tra4 svā­kā­rā­na­rpa­ka­tvā­t5 | nā­py a­nu­mā­ne­na­, sva­bhā­va­kā­rya­pra6ti­ba­ndhā­bhā­vā­t | sva­bhā­ve­na7 ke­na­ci­t te­ṣāṃ 0­5pra­ti­ba­ndhe ni­ssva­bhā­va­tva­vi­ro­dhā­t­, kā­rye­ṇa ca pra­ti­ba­ndhe '­na­rtha­kri8yā­kā­ri­tva­vyā­ghā­tā­t sa­ntaḥ kha­pu­ṣpā­da­yo vya­va­hri­ye­ra­n9 | da1­0rśa­ne svā­kā­ra­m a­na­rpa­ya­tā1­1 sva­bhā­va­kā­rya­pra­ti­ba­ndhā­bhā­ve pra­me­ya­tvaṃ pra­mā­ṇā­nta­ra1­2m a­va­śya­m ā- ka­rṣa­ti | ta­to vi­pra­ti­ṣi­ddha­m e­ta­t kha­pu­ṣpā­dī­nāṃ pra­me­ya­tvaṃ­, pra­mā­ṇa­dva­ya­ni­ya­ma­vi­ro­dhā­t | na ca pra­mā­ṇā­nta- re­ṇā­pi pra­mī­ya­mā­ṇā­s te­, pra­mā­ṇa­vi­ṣa­ya­tva1­3dha­rma­syā­nā­śra­ya­tvā­t | a­nya­thā1­4 va­stu­tvā­pa­tteḥ1­5 sa1­6da­sa­dvya­va­sthā­nu­pa­pa­tte­s ta- dvya1­7va­hā­rā­bhā­vaḥ | na1­8 ca sva­la­kṣa­ṇa­m e­vā­nyā1­9po­haḥ sa­rva­thā vi­dhi­ni­ya2­0ma­yo­r e­ka­tā­na­tvā2­1saṃ­bha­vā­t | 1­0pu2­2ṣpa­ra­hi­taṃ kha­m e­va khe pu­ṣpā­bhā­vaḥ­, śa­śā­da­ya e­va ca vi­ṣā­ṇa­ra­hi­tāḥ śa­śā­di­ṣu vi­ṣā­ṇā­bhā­va i­ty e­ka­vi­ṣa­yau kha­śa­śā­di­ta2­3tpu­ṣpa­vi­ṣā­ṇa­vi­dhi­ni­ya2­4mau saṃ­bha­va­ta e­ve­ti ce­n na2­5, ga­ga2­6na­śa­śā­dī­nāṃ bhā­vā­bhā­va­sva­bhā­va­bhe­dā­d vi­dhi- ni­ya2­7mo­pa­la­bdhe­ś ca­, a­nya­thā­nu­bha­vā­bhā­vā­t | śa2­8bda­vi­ka­lpa­vi­śe­ṣā2­9t saṃ­ke­ta3­0vi­śe­ṣā­pe­kṣā­d e­ka­tra3­1 vi­ṣa­ye vi­dhi­ni­ya- ma­yoḥ saṃ­bha­va i­ti ce­n na­, saṃ­ke­ta­vi­śe­ṣa­sya va3­2stu­sva­bhā­va­vi­śe­ṣa­ni­ba­ndha­na­tvā­t | ta­tsva3­3bhā­va­bhe­dā­bhā­ve ca saṃ­ke­ta­vi­śe­ṣā­nu­pa­pa­tte­r a­bhi­dhā­na­pra­tya­ya3­4vi­śe­ṣo '­pi mā bhū­t ta­da3­5nya­ta­ra­va­t | na­nv a­ni­ndra3­6sva­bhā­ve '­pi pa­dā­rthe 1­5vya­va­ha­rtṛ­saṃ­ke­ta­vi­śe­ṣā­d i­ndrā­bhi­dhā­na­pra­tya­ya­vi­śe­ṣa­da­rśa­nā­n na va­stu­sva­bhā­va­bhe­da­ni­ba­ndha­naḥ saṃ­ke­ta­vi­śe­ṣaḥ si­ddho ya­to va­stu­sva­bhā­va­bhe­dā­bhā­ve saṃ­ke­ta­vi­śe­ṣā­nu­pa­pa­ttiḥ­, ta3­7to '­bhi­dhā­na­pra­tya­ya­vi­śe­ṣa­ś ca na syā­t­, kha­m a3­8sti­, ta­tpu­ṣpaṃ nā­stī­ti­, ta3­9syā­nā­di­vā­sa­no­dbhū­ta­vi­ka­lpa­pa­ri­ni­ṣṭhi­ta­tvā­t | i­ti ka­ści4­0t so '­py a­na­nu­bhū­ta­va­stu­sva­bhā­vaḥ­, śa4­1bda­sya sa­rvā­rtha­pra­ti- pā­da­na­śa­kti­vai­ci­trya­si­ddheḥ­, pa­dā­rtha­sya ca sa­rva­sya sa­rva­śa­bda­vā­cya­tva­śa­kti­nā­nā­tvā­t pra­dhā­na­gu4­2ṇa­bhā­vā­d a­bhi­dhā­na- vya­va­hā­ra­pra­si­ddheḥ | kva­ci­t pa­dā­rthe '­ni­ndra­sva­bhā­ve '­pī­ndra­śa­bda­vā­cya­śa­kti­sa­dbhā­vā­d vya­va­ha­rtṛ­saṃ­ke­ta­vi­śe­ṣā­d i­ndrā­bhi- 2­0dhā­na­pra­tya­ya­vi­śe­ṣa­si­ddhe­r va­stu­sva­bhā­va­bhe­da­ni­ba­ndha­na e­va saṃ­ke­ta­vi­śe­ṣa i­ti na ta4­3da­bhā­ve bha­vi­tu4­4m u­tsa­ha­te­, ya­taḥ 1 sau­ga­tī­ya­m | 2 pra­me­yā­bhā­va­sya śa­bda­vi­ka­lpa­vi­ṣa­ya­tve '­pi pra­me­ya­tvā­bhā­vo ya­taḥ | 3 kha­pu­ṣpā­da­yaḥ | 4 pra­tya­kṣe | 5 kha­pu- ṣpā­dī­nā­m | 6(­sva­bhā­va­he­tu­nā kā­rya­he­tu­nā vā­vi­nā­bhā­va­saṃ­ba­ndhā­bhā­vā­t­) | 7 li­ṅga­rū­pe­ṇa | 8 (­a­rtha­kri­yā­kā­ri­tvā­bhā­vā­bhā- vā­d i­ty a­rthaḥ | 9(­sa­to '­rtha­kri­yā­kā­ri­tvā­bhā­vā­bhā­va­la­kṣa­ṇa­tvā­t­) | 1­0 pra­ti­ba­ndhā­bhā­ve '­pi kha­pu­ṣpā­dī­nāṃ pra­me­ya­tvaṃ syā­d i­ty u­kte ā­ha | 1­1(­kha­pu­ṣpā­dī­nā­m­) | 1­2 pra­tya­kṣā­nu­mā­nā­bhyāṃ vya­ti­ri­ktaṃ tṛ­tī­ya­m | (­na ca bau­ddhe­na tṛ­tī­yaṃ pra­mā­ṇaṃ 2­5svī­kṛ­ta­m a­to do­ṣaḥ­) | 1­3 pra­me­ya­tva­sya dha­rma­sya | 1­4(­no ce­t pra­mā­ṇa­vi­ṣa­ya­tva­rū­pa­sya dha­rma­sya a­nā­śra­ya­tvaṃ ta­rhi­) | 1­5 ta­ta­ś ce­ty a­dhyā­hā­rya­m (­kha­pu­ṣpā­dī­nāṃ va­stu­tvā­pa­ttā­v i­ty a­rthaḥ­) | 1­6 sva­la­kṣa­ṇaṃ sa­t­, a­nyā­po­ha­s tv a­sa­d i­ti | 1­7 a­sa­dvya­va- hā­rā­bhā­vaḥ | 1­8 ā­kā­śā­dyā­tma­ka­sva­la­kṣa­ṇaṃ mu­ktvā kha­pu­ṣpā­dya­bhā­vo na dṛ­śya­te | kha­pu­ṣpā­dī­nā­m a­bhā­vā­bhā­ve ca te­ṣāṃ pra­me­ya­tva- m e­ve­ti bau­ddhe­nā­śa­ṅki­te prā­hu­r jai­nāḥ | 1­9 kha­pu­ṣpā­bhā­vaḥ | 2­0 ni­ya­mo ni­ṣe­dhaḥ | 2­1 e­ka­tā­na­tva­m e­ka­vi­ṣa­ya­tva­m | 2­2 e­ka­tā- na­tvā­bhā­vo '­si­ddha i­ti sau­ga­to '­gre va­da­ti | 2­3(­ta­yoḥ kha­śa­śā­dyoḥ­) | 2­4 kha­śa­śā­de­r vi­dhiḥ­, pu­ṣpa­vi­ṣā­ṇa­yo­r ni­ya­maḥ 3­0(­pra­ti­ṣe­dhaḥ­) | 2­5 jai­naḥ | 2­6 ga­ga­nā­pe­kṣa­yā bhā­vaḥ pu­ṣpā­dya­pe­kṣa­yā cā­bhā­vaḥ | 2­7(­vi­dhi­ś ca ni­ya­ma­ś ce­ti ta­yoḥ­) |  | 2­8 sau­ga­taḥ 2­9 vi­śe­ṣo bhe­daḥ | 3­0 ke­va­la­vi­dhi­mā­tre sva­sva­rū­pe pu­ṣpā­bhā­vaḥ­, ta­tsva­bhā­vā­bhā­ve saṃ­ke­taḥ | kha­śa­bde­ne­daṃ vā­cyaṃ pu­ṣpa­śa­bde­na ce­da­m i­ti saṃ­ke­taḥ | 3­1 khā­dau | 3­2 vi­dhi­ni­ya­ma­rū­pa­va­stu­sva­bhā­vā­v e­ka­tra | 3­3 ta­t­, va­stu | 3­4 a­bhi­dhā­naḥ śa­bdaḥ | pra­tya­yo vi­ka­lpaḥ (­bau­ddhā­bhi­ma­taḥ­) | 3­5 ta­yoḥ kha­pu­ṣpa­yo­r ma­dhye e­ka­smi­n ya­thā vi­dhi­ni­ya­mau na staḥ | 3­6 (­bhā­ṣyaṃ bhā­va- ya­nsau­ga­ta­mu­khe­na śa­ṅkā­m[­? ā­yā­m­? ] ā­ha­) | sthā­pa­nā­rū­pe i­ndre | 3­7 saṃ­ke­ta­vi­śe­ṣā­nu­pa­pa­tteḥ | 3­8 ka­tha­m a­bhi­dhā­na­pra­tya­ya­vi­śe­ṣa u­tpa­dya­te 3­5i­ty u­kte ca sau­ga­taḥ prā­ha | 3­9 a­bhi­dhā­na­pra­tya­ya­vi­śe­ṣa­sya | 4­0 sau­ga­taḥ | 4­1 sa­rva­sya | 4­2 i­ndra­śa­bda­sya bhā­va­rū­pe i­ndre pra­dhā­na­bhā­ve­na vṛ­tti­r a­ni­ndre (­sthā­pa­nā­rū­pe­) ca gu­ṇa­bhā­ve­ne­ti | 4­3 va­stu­sva­bhā­va­bhe­dā­bhā­ve | 4­4 saṃ­ke­ta­vi­śe­ṣaḥ |  1­4­4pra­tya­ya­vi­śe­ṣaḥ syā1t | ka­tha­m a­nya­thā2 kha­pu­ṣpa­va­tkhe '­pi nā­stī­ti pra­tya­yo na bha­ve­t ? kha­va­d vā kha­pu­ṣpe '­py a­stī­ti pra­tya­yaḥ ku­to na syā­t ? ta3yo­r a­nya­ta­ra­tro­bhā­v a­pi pra4tya­yau ku­to na syā­tā­m ? saṃ­ke­ta­vi­śe­ṣa­sya sa­rva­thā va­stu- sva­bhā­va­bhe­dā­na­pe­kṣa­sya saṃ­bha­vā­t5 | pra6ti­ni­ya7ta­ś ca vi­dhi­ni­ya­ma­pra­tya­ya­vi­śe­ṣaḥ sa­ka­la­bā­dha­ka­vi­ka­laḥ saṃ­la­kṣya­te | ta­to yā­va­nti pa­ra­rū­pā­ṇi pra­tye­kaṃ tā­va­nta­s ta­taḥ8 pa­rā­vṛ­tti­la­kṣa­ṇāḥ sva­bhā­va­bhe­dāḥ pra­ti­kṣa­ṇaṃ pra­tye­ta­vyāḥ, 0­5sva­la­kṣa­ṇa­m e­vā­nyā­po­ha i­ti vya­va­sthā­pa­yi­tu­m a­śa­kteḥ­, ta9sya saṃ­ba­ndhya­nta­rā1­0pe­kṣa­tvā­t | na ca saṃ­ba­ndhya­nta1­1rā­ṇi sva­la­kṣa­ṇa­sya1­2 sva­rū­pa­bhū­tā­ny e­va­, te­ṣāṃ pa­ra­rū­pa­tvā­d a­nya­thā ta­taḥ pa­rā1­3vṛ­tte­r a­nu­pa­pa­tteḥ | pa­ra­rū­pā­ṇy a­pi ya­di saṃ­ba- ndhya­nta­rā­ṇi bhā­va­sva1­4bhā­va­bhe­da­kā­ni na syu­s ta­dā ni­tya­tve '­pi ka­sya­ci­t saṃ1­5ba­ndhya­nta­re­ṣu1­6 kā­dā­ci­t ke­ṣu1­7 kra­ma­śo '­rtha­kri­yā na vai vi­pra­ti­ṣi­dhye­ta | śa1­8kyaṃ hi va­ktuṃ­, kra­ma­va­rtī­ni kā­ra­ṇā1­9ni ta2­0tta­nni­rva­rta­nā­tma- kā­nī­ti ni­tyaṃ2­1 sva2­2bhā­vaṃ na vai ja­hā­ti kṣa­ṇi­ka­sā­ma­grī­sa­nni­pa­ti­tai­ka­ta­ma­va2­3t | ta­d e­ta­t ta­dā ta­tta­t ka­rtuṃ sa­ma­rtha- 1­0m e­kaṃ sva­bhā­va­m a­vi­ca2­4li­taṃ bi­bhrā­ṇaṃ sa­ha­kā­ri­kā­ra­ṇā­ni sva­bhā­va­syā2­5bhe­da­kā­ni nā­nā­kā­rya­ni­ba­ndha­nā­ni kā­dā­ci­t kā­ni pra2­6tī­kṣa­te i­ti | na cai­vaṃ va­ca­ne vi­ṣa­ma­m u­dā­ha­ra­ṇaṃ­, kṣi­tyu­da­ka­bī­jā­ta­pā­di­sā­ma­gryā­m a­ntya­kṣa­ṇa2­7- prā­ptā­yāṃ sa­nni­pa­ti­ta­syai­ka­ta­ma­sya2­8 kā­ra­ṇa­sya śe­ṣe­ṣu kā­ra­ṇe­ṣu ya­vā­ṅku­rā­di­kā­rya­ni­rva­rta­nā­tma­ke­ṣu sa­tsv a­pi sva­bhā­vā- bhe­da­sya kṣa­ṇi­ka­vā­di­naḥ si­ddha­tvā­t | ta2­9d i­me '­rthā3­0 vi­dhi­pra­ti­ṣe­dhā­bhyāṃ saṃ­pra­ti­ba­ddhā na pra­ti­ba­ndha­m a­ti- va­rta­nte va3­1stu­ta e­va | ta­to na saṃ­vṛ­ti­s ta­dvya­va­hā­rā­ya bhe­da3­2m ā­vṛ­ttya ti­ṣṭha­tī­ti yu3­3ktaṃ, vi­dhi­pra­ti­ṣe­dha­saṃ­ba- 1­5ndha­śū­nya­sya bhe­da­sya sva­la­kṣa­ṇa­la­kṣa­ṇa­sya sā­kṣā­da­dhya­kṣa­to '­nu­pa­la­kṣa­ṇā­t ta­thā­nu­mā­nā­d a­py a­pra­ti­pa­tte­r vi­dheḥ pra­ti­ṣe­dha­sya cā­pa­hna­ve vya­va­hā­rā­gha­ṭa­nā­t­, saṃ­vṛ­te­s ta3­4m ā­vṛ­ttya sthi­ti­vi­ro­dhā­t­, pa­ra­mā­rtha­ta e­va bhā3­5va­syā­ne­ka­sva­bhā­va­sya3­6 pra­tī­teḥ | ta3­7da­ne­ka­sva­bhā­vā­bhā­ve vi­ni­rbhā­sā3­8saṃ­bha­vā­d ā­tma­ni pa­ra­tra cā­saṃ­bha­vi­na­m ā­kā­ra­m ā3­9da­rśa­ya4­0tī­ti mu­gdhā­ya4­1te sa4­2rva­trā­sa­hā4­3ya­rū­pā­nu­pa­la­bdheḥ | jā­tu­ci­nni­raṃ­śa­rū­po­pa­la­bdhau hi nā­nā­rū­po­pa­la­bdhiḥ saṃ­vṛ­ti­r ā­tma­ni pa­ra­smiṃ- ś cā­vi­dya­mā­na­m ā­kā­raṃ da­rśa­ya­tī­ti yu­ktaṃ va­ktuṃ­, nā­nya4­4thā­, a­ti­pra­sa­ṅgā­t | ya­di pu­na­r a­nā­dya­vi­dyo­da­yā­d a­khi­la­ja­na- 2­0syā­sa­hā­ya­rū­pā­nu­pa­la­bdhi­r jā­ta­tai­mi­ri­ka­syai­ka­ca­ndrā­nu­pa­la­bdhi­va­d i­ti ma­taṃ ta­dā '­gu­ṇā4­5nāṃ su­ma­ha4­6drū­paṃ na dṛ­ṣṭi­pa­tha­m ṛ- ccha­ti | ya4­7t tu dṛ­ṣṭi­pa­tha­prā­ptaṃ ta­n mā­ye­va4­8 su4­9tu­ccha­ka­m | ? sa­rvaṃ pu­ru­ṣa e­ve­daṃ ne­ha nā­nā­sti ki­ñca­na | ā­rā5­0maṃ ta­sya pa­śya­nti na taṃ ka­śca­na pa­śya­ti | 2 | ' i­ty a­pi ki­n na syā­t ? sa­rva­thā­py a­vi­śe­ṣā­t | ta­d i­yaṃ saṃ­vṛ­tiḥ sā­mā5­1nya­sā­mā5­2nā­dhi­ka­ra­ṇya­vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­di­vya­va­hā­ra­ni­rbhā­sā5­3n bi­bhra­tī sva5­4ya­m a­ne­ka­rū­pa­tāṃ  1 va­stu­sva­bhā­va­bhe­da­m a­nta­re­ṇa | 2 va­stu­sva­bhā­va­bhe­da­ni­ba­ndha­na­saṃ­ke­ta­vi­śe­ṣaṃ vi­nā pra­tya­ya­vi­śe­ṣo ya­di syā­t | 3 kha­pu­ṣpa­yoḥ | 2­54 vi­dhi­pra­ti­ṣe­dha­bhū­tau (­kha­pu­ṣpa­yoḥ­) | 5 bha­va­to (­sau­ga­ta­sya­) ma­te | 6 pra­tya­ya e­ka­tra bha­va­tu | ko do­ṣaḥ ? i­ty u­kte ā­ha | 7 a­rtha­m a­rthaṃ pra­ti | 8 pa­ra­rū­pe­bhyaḥ | 9 a­nyā­po­ha­sya | 1­0 saṃ­ba­ndhi khaṃ­, saṃ­ba­ndhya­nta­raṃ pu­ṣpā­di | 1­1 pu­ṣpa­vi­ṣā­ṇā­dī­ni | 1­2 ā­kā­śā­deḥ | 1­3 vyā­vṛ­tteḥ (­pu­ṣpa­sya­) | 1­4 ā­kā­śā­deḥ | 1­5 ā­tma­naḥ | 1­6 pu­tra­mi­tra­ka­la­trā­di­ṣu | 1­7 sa­tsu | 1­8 e­ta­t sa­ma­rtha­ya­nn ā­ha | 1­9 sa­ha­kā­rī­ṇi | 2­0 ta­sya ta­sya kā­rya­sya | 2­1 ā­tmā­di­va­stu | 2­2 kā­rya­ka­ra­ṇai­ka­sva­bhā­va­m | 2­3 nā­nā­kā­ra­ṇā­nāṃ ma­dhye e­ka­kā­ra­ṇaṃ ya­thā kā­rya­ka­ra­ṇa­sva­bhā­vaṃ na ja­hā­ti | 2­4 ni­tya­m | 2­5 ni­tya­sya | 2­6 a­nve­ṣa­te | 3­02­7 kṣa­ṇi­ka­rū­pā­yā­m | 2­8 bī­ja­la­kṣa­ṇa­sya | 2­9 saṃ­ba­ndhya­nta­rā­ṇi va­stu­sva­bhā­va­bhe­da­kā­ni ya­smā­t ta­smā­t | 3­0 khā­da­yaḥ | 3­1 pa­ra­mā­rtha­taḥ | 3­2 bhe­daṃ sva­la­kṣa­ṇa­ni­raṃ­śa­m | 3­3 i­ti (­sau­ga­to­kta­m­) na yu­kta­m i­ti saṃ­ba­ndhaḥ | 3­4 sva­la­kṣa­ṇaṃ bhe­da­m | 3­5 va­stu­naḥ | 3­6(­vi­dhi­pra­ti­ṣe­dha­, sa­ttvā­sa­ttva­, kṣa­ṇi­ka­tvā­kṣa­ṇi­ka­tvā­dya­ne­ka­sva­bhā­va­sya­) | 3­7 ta­t ta­smā­t | 3­8 vi­ni­rbhā­so bhe­daḥ | 3­9 vi­dhi­pra­ti­ṣe­dha­rū­pa­m | 4­0 saṃ­ha­tiḥ | 4­1 sau­ga­tā­diḥ | 4­2 va­stu­ni | 4­3 a­sa­hā­yo­, ni­raṃ­śaḥ | 4­4 a­nya­thā (­ni­raṃ­śa­rū­po­pa­la­bdhya­bhā­ve nā­nā­rū­po­pa­la­bdhiḥ saṃ­vṛ­ti­r i­ty u­cya­te­) ce­t ta­rhi | 4­5 sa­ttva­ra­ja­sta­ma­sāṃ sāṃ­khyo- 3­5ktā­nā­m | 4­6 pra­dhā­na­m | 4­7 bu­ddhyā­di­ka­m | 4­8 i­va­śa­bdo­tra vā­kyā­la­ṅkā­re | 4­9 ni­ssva­bhā­va­m | 5­0 pra­pa­ñca­m | 5­1 i­da­m a­ne­na sa­mā­na­m i­ti | 5­2 nī­lo­tpa­lā­dau | 5­3 i­tyā­di­bhi­nnā­kā­rā­n | 5­4 sva­syā­m (­saṃ­vṛ­ttau­) |  1­4­5pra­ti­kṣi1pa­ntaṃ vya­va­sthā2pa­ya­ti, tā3m a­nta­re­ṇa sā­mā­nyā­di­vya­va­hā­ra­ni­rbhā­sa­saṃ­vṛ­tya­nu­pa­pa­tteḥ | ta­dva4dbhā­vā­nta­rā- ṇā­m a­ne­kā­ntā­tma­ka­tve vā­sta­vī sā­dha­rmya­vai­dha­rmyā­di­sthi­ti­r a­vi­śe­ṣe­ṇa vi­ka­lpa­bu­ddhe­r mi­thyā­tvaṃ pra­ti5jā- na­ntaṃ pra­ti­kṣi­pa­ty e­va, saṃ­vṛ­teḥ sva­rū­pe '­ne­kā­ntā­tma­ka­tvaṃ­, na tu ta­to '­nye­ṣāṃ6 bhā­vā­nā­m i­ti vi­bhā­vā­yi­tu­m a­śa­kteḥ | ta7to na sva­la­kṣa­ṇa­m e­vā­nyā­po­haḥ8 saṃ­bha­va­ti ye­na kha­pu­ṣpā­da­yaḥ pra­me­yāḥ syuḥ | ya­t pu­na­r e­ta9d a­nya1­0to vyā­vṛ­tti­r a- 0­5nā1­1tmi­kai­ve­ti ta­n na­, ca­kṣu­rā­di­jñā­na­sya ni­rvya­va­sā­yā­tma­ka­sya sva­ya­m a­bhū1­2tā­vi­śe­ṣā­t­, ni­rṇa­ya­sya bhā­va- sva1­3bhā­vā­saṃ­spa­rśi­naḥ sa­rva­thā va­stu­ta­ttvā­pa­ri­cche­dā­d i­da­m i1­4ttha­m e­ve­ti sva1­5ya­m e­kā1­6ntā­nu­pa­pa­tteḥ | so '­yaṃ ca­kṣu­rā­di­jñā­nā­d va­stu­ta­ttva­m a­dhya­va­sya­nsa­ka­la­vi­ka­lpā­dhya­va­se­yā­m a­nya­vyā­vṛ­ttiṃ sa­rva­thā­nā­tmi­kā­m ā­ca­kṣā­ṇāḥ ka­tha­m i­da­m e­va va­stu­ta­ttva­m i­ttha­m e­ve­ti vā sva­yaṃ pra­ti­pa­dye­tā1­7nyaṃ vā pra­ti­pā­da­ye­d i­ti sa­vi­sma­yaṃ na1­8ś ce­taḥ | a­to '­yaṃ bhā1­9vaḥ sva­bhā­va­bhe­dā­n vi­dhi­pra­ti­ṣe­dha­vi­ṣa­yā­n bi­bhrā­ṇaḥ pra­tya­kṣe­ta­ra­pra­mā­ṇa­sa­ma­dhi­ga­ta­la­kṣa­ṇaḥ pra­tī­ye­ta pra­me­yaḥ­, 1­0kha­pu­ṣpā­da­ya­s tv a­pra­me­yā i­ti pra­me­ya­tvā­di­he­tā­v a­pi2­0 vya­ti­re­ko vi­dya­te e­va | sa­rva­sya2­1 pa­ri­ṇā­mi­tvā­dau sā­dhye sa­pa­kṣe '­nva­yo na saṃ­bha­va­ty e­ve­ti ce­n na2­2, a­nta­rvyā­pti­la­kṣa­ṇa­sya ta­tho­pa­pa­tti2­3rū­pa­syā­nva­ya­sya sa­dbhā­vā­d a­nya­thā2­4nu­pa­pa­tti­rū- pa­vya­ti­re­ka­va­t | na hi dṛ­ṣṭā­nta­dha­rmi­ṇy e­va sā­dha­rmyaṃ vai­dha­rmyaṃ vā he­toḥ pra­ti­pa­tta­vya­m i­ti ni­ya­mo yu­ktaḥ­, sa2­5rva­sya kṣa­ṇi­ka­tvā­di­sā2­6dha­ne sa­ttvā­de­r a­he­tu­tva­pra­sa­ṅgā­t | ya­ta­ś cai­vaṃ sa­rva­tra he­tau sā­dha­rmyaṃ vai­dha­rmye­ṇā­vi­nā­bhā­vi pra­si­ddha­m u­dā- ha­ra­ṇaṃ ta­smā­d ya­d vi­śe­ṣa­ṇaṃ ta­t pra­ti­ṣe­dhyā­vi­nā­bhā­vi kva­ci­d dha­rmi­ṇi­, ya­thā sā­dha2­7rmyaṃ bhe­da2­8vi­va­kṣa­yā kṛ­ta- 1­5ka­tvā­dau­, vi­śe­ṣa­ṇaṃ cā­sti­tvaṃ­, ta­taḥ pra­ti­ṣe­dhya­dha­rma­pra­ti­ba­ndhi2­9 i­ty a­nu­mā­na­m a­na­va­dya­m a­va­ti­ṣṭha­te­, he­to­r a­si­ddha- tā­dya­nu­pa­pa­tteḥ sā­dhya­sā­dha­na­dha­rma­vai­ka­lyā­bhā­vā­c ca ni­da­rśa­na­sya pra­tya­kṣā­di­vi­ro­dhā­bhā­vā3­0c ca pa­kṣa­sye­ti pra­ti­pa­tta­vya­m |  bha­va­tu tā­va­d a­sti­tvaṃ jī­vā­dau nā­sti­tve­nā­vi­nā­bhā­vi | nā­sti­tvaṃ tu ka­tha­m a­sti­tvā­vi­nā­bhā­vi­, kha­pu­ṣpā­dau ka­thaṃ­ci­d a­py a­sti­tvā­saṃ­bha­vā­d i­ti ma­nya­mā­nā­n pra­tyā­huḥ |  nā­sti­tvaṃ 3­1pra­ti­ṣe­dhye­nā­vi­nā­bhā­vy e­ka­dha­rmi­ṇi | vi­śe­ṣa3­2ṇa­tvā­d vai­dha3­3rmyaṃ ya­thā­'­bhe­da­vi­va3­4kṣa­yā |­| 1­8 |­|  2­0kṛ­ta­ka­tvā­dau he­tau śa­bdā­ni­tya3­5tvā­dau sā­dha­ne sa­dha­rma­ṇā3­6 sā­dha­rmye­ṇā­vi­nā­bhā­vi vi­śe­ṣa­ṇaṃ vi­pa3­7kṣe vai­dha­rmya­m u- dā­ha3­8ra­ṇaṃ pra­si­ddhaṃ tā­va­t ta­jjī­vā­dā­v e­ka­dha­rmi­ṇi pa­ra­rū­pā­di­bhi­r nā­sti­tvaṃ sva­rū­pā­di­bhi­r a­sti­tve­nā­vi­nā­bhā­vi sā­dha­ya- ty e­va­, vi­śe­ṣa­ṇa3­9tva­sā­dha­na­syā­na­va­dya­tvā­t­, pa­kṣī­kṛ­te nā­sti­tve vi­śe­ṣa­ṇa­tva­sya bhā­vā­d a­sti4­0tva­va­t­, vi­pa4­1kṣe ca sva4­2pra­ti­ṣe­dhyā­vi­nā­bhā­va­ra­hi­te kva­ci­d a­py a­bhā4­3vā­t­, ta4­4thā ta4­5sya vi­śe­ṣa­ṇa­tvā­nu­pa­pa­tte­r i­ty a­si­ddha­vi­ru­ddhā­nai­kā­nti­ka­tva- 1 sau­ga­ta­m | 2 ni­vā­ra­ya­ti | 3 a­ne­ka­rū­pa­tā­m | 4 saṃ­vṛ­ti­va­t | 5 sau­ga­ta­m | 6 he­tvā­dī­nā­m | 7 va­stu­no '­ne­kā­ntā- 2­5tma­ka­tvaṃ si­ddhaṃ ya­taḥ | 8 ya­thā kha­pu­ṣpā­bhā­vaḥ | 9 sau­ga­to­kta­m | 1­0 a­go­r vyā­vṛ­tti­r gau­r ya­thā | 1­1 niḥ­sva­bhā­vā (­a­sa­tyā­) | 1­2 a­nu­tpa­nne­na jñā­ne­nā­vi­śe­ṣā­t | 1­3 sva­la­kṣa­ṇā­saṃ­spa­rśi­naḥ | 1­4 kṣa­ṇi­ka­m e­va | 1­5 sau­ga­ta­sya | 1­6 ni­ya­mā­nu­pa­pa­tteḥ | 1­7 śi­ṣya­m | 1­8 vi­dyā­na­ndā­nā­m | 1­9 pa­dā­rthaḥ | 2­0 na ke­va­laṃ vi­śe­ṣa­ṇa­he­tau dhū­mā­dau | 2­1 sau­ga­taḥ | 2­2 jai­naḥ | 2­3 sā­dhye sa­ty e­va sā­dha­na­m a­stī­ti | 2­4(­a­nya­thā sā­dhyā­bhā­ve a­nu­pa­pa­tti­rū­paṃ sā­dha­na­m | ta­c ca sa vya­ti­re­ka­ś ce­ti ta­dva­t­) | 2­5(­a­nya­the­ti śe­ṣaḥ­) | 2­6 sa­rvaṃ kṣa­ṇi­kaṃ sa­ttvā­t | ya­t sa­tta­t kṣa­ṇi­kaṃ ya­thā­'­mu­ka­m i­ty a­tra sau­ga­tā­bhi­ma­te | 2­7 vai­dha­rmye- 3­0ṇā­vi­nā­bhā­vi | 2­8 vya­ti­re­ko bhe­do vai­dha­rmya­m i­ty a­rthaḥ (­vai­dha­rmyā­pe­kṣa­yai­va sā­dha­rmyaṃ bha­va­tī­ty a­rthaḥ­) | 2­9(­sā­dha­rmya­m­) | 3­0 i­ti kā­lā­tya­yā­pa­di­ṣṭa­tva­ni­rā­ka­ra­ṇa­m | 3­1 a­sti­tve­na | 3­2 bhe­da­ka­tvā­t | 3­3 vai­dha­rmyaṃ sā­dha­rmye­ṇa sa­hā­vi­nā­bhā­vi kva­ci- d a­nu­mā­ne | 3­4 a­nva­yā­pe­kṣa­yā | 3­5 śa­bdo '­ni­tyaḥ­, kṛ­ta­ka­tvā­t | yo yaḥ kṛ­ta­kaḥ sa so '­ni­tyo ya­thā gha­ṭaḥ | ya­n nā- ni­tyaṃ ta­n na kṛ­ta­kaṃ ya­thā ga­ga­na­m i­ti | 3­6 sa­pa­kṣe­ṇa sa­ha | 3­7 ni­tye | 3­8 ka­rtṛ­pa­da­m | 3­9(­vi­śe­ṣa­ṇaṃ ca vai­dha­rmya­m­) | 4­0 ya­thā­sti­tve pa­kṣī­kṛ­te vi­śe­ṣa­ṇa­tva­sya bhā­vaḥ | 4­1 kha­pu­ṣpe | 4­2 sve­na nā­sti­tve­na pra­ti­ṣe­dhya­m a­sti­tva­m | ta­da­vi­nā­bhā­va- 3­5ra­hi­te | 4­3 vi­śe­ṣa­ṇa­he­tvoḥ | 4­4 sva­pra­ti­ṣe­dhyā­vi­nā­bhā­va­ra­hi­ta­tva­pra­kā­re­ṇa | 4­5 nā­sti­tva­sya (­kha­pu­ṣpe­) |  1­4­6do­ṣā­bhā­vā­t­, dṛ­ṣṭā­nta1sya ca sā­dhya­sā­dha­na­vai­ka­lyā2di­do­ṣā­saṃ­bha­vā­t­, sā3dha­rmya­sye­va he­tau bhe­da4vi­va­kṣa­yā­, vai­dha­rmya­syā- bhe­da­vi­va­kṣa­yā­'­vi­nā­bhā­vi­tva­ni­śca­yā­t­, ta­tra bhe­da5vi­va­kṣā­va­da­bhe­da6vi­va­kṣā­yāḥ pa­ra­mā­rtha­sa7dva­stu­ni­ba­ndha­na­tvā­t | bhe­dā­bhe­da­vi­va­kṣa­yo­r a­va­stu­ni­ba­ndha­na8tve vi­pa­ryā so '­pi kiṃ na syā­t ? śa­bdā­ni­tya­tva­sā­dha­ne kṛ­ta­ka­tvā­di- he­tau gha­ṭā­di­bhi­r bhe­da9vi­va­kṣā ga­ga­nā­di­bhi­r a­bhe­da­vi­va1­0kṣā hi vi­pa­ryā­saḥ | sa ca pa1­1rai­r ne­ṣya­te e­va | ta­di­ṣṭau 0­5śa­bda­ni­tya­tva­sā­dha­nā­d dhe­to­r vi­pa­ryā­saḥ syā­t­, vi­ru­ddha­tvo­pa­pa­tteḥ | so '­yaṃ kṛ­ta­ka­tvā­deḥ sā­dha­na­syā­vi­ru­ddha­tva­m u­pa­yaṃ- s ta­tra bhe­dā1­2bhe­da­vi­va­kṣa­yo­r vi­pa1­3kṣe­ta­rā­pe­kṣa­yo­r va­stu­ni­ba­ndha­na­tva­m u­pa­ga­ntu­m a­rha­ti | ta­taḥ sa­ma­ñja­sa­m e­ta­t­, ya­t ki­ñci- d vi­śe­ṣa­ṇaṃ ta­t sa­rva­m e­ka1­4tra pra­ti­pa­kṣa­dha­rmā­vi­nā­bhā­vi ya­thā vai­dha­rmya­m a­bhe­da­vi­va­kṣa­yā he­tau­, ta­thā ca nā­sti­tvaṃ vi­śe­ṣa1­5ṇa­m i­ty a­nu­mā­naṃ­, sā­dhya1­6sa­dbhā­ve e­va sā­dha­na­sya1­7 sa­dbhā­va­ni­śca­yā­t­, a­nya1­8thā vya­va­hā­ra­saṃ- ka­ra­pra­sa­ṅgā­t, ka1­9ra­bha­tva­sya2­0 ka­ra­bha­va2­1dda­dha­ny a­pi sa­dbhā­vā­nu­ṣa­ṅgā­t da­dhi­tva­sya ca da­dhnī­va ka­ra­bhe '­pi pra­sa­kteḥ | 1­0da­dhi svā­de­ti co­di­taḥ ka­ra­bha­m a­bhi­dhā­ve­t ka­ra­bha­va­d vā da­dhny a­pi nā­bhi­dhā­ve­t­, a­da­dhi­tva­syā­ka­ra­bha­tva­sya ca kva­ci­d a2­2- py a­bhā­vā­t | i­ti pra­vṛ­tti­ni­vṛ­tti­la­kṣa­ṇo vya­va­hā­raḥ saṃ­kī­rye­ta­, sa­rva­sya sa­rva­thā sa­dbhā­vā­t | ya­di pu­na­r da­dha­ni sva­rū­pe­ṇa da­dhi­tvaṃ na ka­ra­bha­rū­pe­ṇa ka­ra­bhe ca sva­rū­pe­ṇa ka­ra­bha­tvaṃ na da­dhi­rū­pe­ṇa ya­taḥ pra­vṛ­ttyā­di­vya­va­hā­ra­saṃ­ka­raḥ pra­sa­jye­te­ti ma­taṃ ta­dā si­ddhaṃ da­dhi­tva­m a­da­dhi­tve­na2­3 pra­ti­ṣe­dhye­nā­vi­nā­bhā­vi ka­ra­bha­tvaṃ cā­ka­ra­bha­tvā­vi­nā­bhā­vi­, ta­dva- tta­tsa­rvaṃ vi­śe­ṣa­ṇaṃ2­4 sva­pra­ti­ṣe­dhye­nā­vi­nā­bhā­vi | i­ti si­ddhā­nya­thā­nu­pa­pa2­5ttiḥ­, vi­pa2­6kṣe bā­dha­ka­sa­dbhā­vā­t | na2­7 hi 1­5sve­cchā­pra­kḷ­pta­dha­rma­dha­rmi­vya­va­sthā­yāṃ pa­ra­mā­rthā­va­tā­raḥ syā­t, ya­taḥ sa­rva e­vā­ya­m a­nu­mā­nā­nu­me­ya­vya­va­hā­ro bu­ddhyā­rū­ḍhe­na dha­rma­dha­rmi­nyā­ye­na ba­hiḥ sa­da­sa­ttva­m a­pe­kṣa­te i­ti yu­ktaṃ bha­ve­t | ta­da­sa2­8mī­kṣi­ta­ta2­9ttvā­rthai­r lo­ka­pra­tī- ti­va­śā­d bhe­dā­bhe­da­vya­va­sthi­ti­s ta­ttva3­0pra­ti­pa­tta­ye sa­mā­śrī­ya­te i­ti3­1 bā­lā­bhi­lā­pa­ka­lpaṃ bhā­va­sva­bhā­vo­pa- ro­dhā 3­2t sa­rva­tra bhe­dā­bhe­da­vya­va­sthi­teḥ­, a­nya3­3thā ta­ta­s ta3­4ttva­pra­ti­pa­tte­r a­yo­gā­t |  na­nu cā­sti­tvaṃ nā­sti­tvaṃ ca vi­śe­ṣa­ṇa­m e­va­, na tu vi­śe­ṣya­m | ta­to na sā­dhya­sā­dha­na3­5dha­rma­yoḥ pa­ra­mā­rtha­sa- 2­0to­r a­dhi3­6ka­ra­ṇaṃ ye­na pra­kṛ­ta­m a­nu­mā­na­dvi­ta3­7yaṃ vā­sta­vaṃ dha­rma­dha­rmi­nyā3­8ye­na syā­d i­ty e­ke3­9 | na ta4­0tsa­rva­thā­bhi­lā­pyaṃ­, va­stu- rū­pa­syā­na­bhi­lā­pya­tvā­d i­ti cā­nye | jī­vā­de­r va­stu­no '­tya­nta­m a­rthā­nta­ra­m e­va ta­t4­1, pra­ti­bhā­sa­bhe­dā­d gha­ṭa­pa­ṭa­va­t | na pu­na­r a­sti­tva­nā­sti­tvā­tma­kaṃ va­stu­, dha­rma­dha­rmi­saṃ­ka­ra­pra­sa­ṅgā­d i­ti cā­pa­re | tā­npra­tyā­cā­ryāḥ prā­huḥ |  1 dṛ­ṣṭā­nto ni­ra­nva­ya i­ty u­kte ā­ha | vya­ti­re­ka­la­kṣa­ṇa­sya | 2 ā­di­nā u­bha­ya­vai­ka­lya­saṃ­gra­haḥ | 3 a­nva­ya­dṛ­ṣṭā­nta­sya | 4 vya­ti­re­ka­vi­va­kṣa­yā | 5 vya­ti­re­ka­dṛ­ṣṭā­nta­va­t | 6 a­bhe­do '­nva­yaḥ | 7 sā­dha­rmyaṃ ta­d e­va va­stu sa­dva­stu | 8( sau­ga­tā­pe­kṣa­yā ) | 2­59 vya­ti­re­ka­vi­va­kṣā | 1­0( a­ni­tya­tve sā­dhye ga­ga­nā­dī­nāṃ vya­ti­re­ko '­sti ta­thā­py a­bhe­do '­nva­yo '­stv i­ti ), a­ni­tya­gha­ṭa­yo­r a­bhe­da- vi­va­kṣā­sti ta­thā­pi bhe­da­vi­va­kṣā bha­va­tv i­ti ca | 1­1 sau­ga­taiḥ | 1­2 vya­ti­re­kā­nva­ya­vi­va­kṣa­yoḥ | 1­3 bhe­da­sya vi­pa­kṣo '­bhe­daḥ | a­bhe­da­sya vi­pa­kṣo bhe­daḥ | i­ta­raḥ­, sa­pa­kṣaḥ | 1­4 jī­vā­dau | 1­5 a­sti­tve­nā­vi­nā­bhā­vi | 1­6 a­sti­tva­sa­dbhā­ve | 1­7 nā­sti­tva­vi­śe­ṣa­ṇa­sya he­toḥ | 1­8 sā­dhyā­bhā­ve '­pi sā­dha­na­sya sa­dbhā­vo ya­di­, a­sti­tvā­bhā­ve '­pi vi­śe­ṣa­ṇaṃ vā ya­di | 1­9 ka­tha­m i- ty u­kte sa­ma­rtha­ya­nti pū­rvo­kta­m | 2­0 vi­śe­ṣa­ṇa­sya | 2­1 ka­ra­bhe i­va | 2­2 ka­ra­bhe da­dhni vā | 2­3 ka­ra­bha­tvā­di­nā | 2­4 nā­sti- 3­0tvā­di | 2­5 nā­sti­tva­m a­sti­tve­nā­vi­nā­bhā­vi­, vi­śe­ṣa­ṇa­tvā­nya­thā­nu­pa­pa­tte­r i­ti he­toḥ | 2­6 sā­dhya­ra­hi­te sva­pu­ṣpe | 2­7 na­nu he­to­r a­nya­thā­nu­pa­pa­tti­si­ddhā­v a­pi dha­rma­dha­rmi­vya­va­sthā­yāḥ ka­lpi­ta­tvā­d a­nu­mā­na­syā­pi ka­lpi­ta­tve ka­thaṃ sa­ma­ñja­sa­tvaṃ syā­d i­ty u­kte prā­ha jai­naḥ | 2­8 bu­ddhyā­rū­ḍhā­ddha­rma­dha­rmi­nyā­yā­t ta­ttva­pra­ti­pa­tti­r no­pa­pa­dya­te ya­ta­s ta­smā­t | 2­9 a­sa­mī­kṣi­ta­s ta­ttvā­rthaḥ kṣa­ṇi­ka­rū­po yai­s te tai­rjai­naiḥ | 3­0 ta­ttvaṃ­, sā­dhya­m | 3­1 bau­ddho­kta­m | 3­2 bhā­vā­nāṃ pa­dā­rthā­nāṃ sva­bhā­vo bhe­dā­bhe­da­la­kṣa­ṇaḥ | ta­syo­pa­ro­dhā­t svī- kā­rā­t | 3­3 bhā­va­sva­bhā­vo­pa­ro­dhā­n na ce­d bhe­dā­bhe­da­vya­va­sthi­ti­s ta­dā | 3­4 bhe­dā­bhe­da­vya­va­sthi­teḥ | 3­5 pra­ti­ṣe­dhyā­vi­nā­bhā­vi­tva- 3­5vi­śe­ṣa­ṇa­tva­yoḥ | 3­6 a­sti­tvaṃ nā­sti­tvaṃ ca | 3­7 pū­rva­kā­ri­kā­dva­ya­pro­kta­m | 3­8 a­sti­tvaṃ nā­sti­tvaṃ ca dha­rmo­, jī­vā­di­r dha­rmī | 3­9 sau­ga­tāḥ | 4­0( a­sti­tvaṃ nā­sti­tvaṃ ca ) | 4­1 a­sti­tvaṃ nā­sti­tvaṃ ca |  1­4­7vi­dhe­ya­pra­ti­ṣe­dhyā­tmā vi­śe­ṣyaḥ śa­bda­go­ca­raḥ | sā­dhya­dha­rmo ya­thā he­tu­r a­he­tu­ś cā­py a­pe­kṣa­yā |­| 1­9 |­|  vi­dhe­ya1m a­sti­tva­m | pra­ti­ṣe­dhyaṃ nā­sti­tva­m | vi­dhe­yaṃ ca pra­ti­ṣe­dhyaṃ ca vi­dhe­ya­pra­ti­ṣe­dhye | te ā­tmā­nau sva­bhā­vau ya­sya sa vi­dhe­ya­pra­ti­ṣe­dhyā2tmā­, a­rthaḥ sa­rvo jī­vā­di­r i­ti pa­kṣaḥ | vi­śe­ṣya­tvā­d i­ti he­tuḥ­, vi­śe­ṣya i­ti he­tu­ni­rde­śā­t­, gu3ra­vo rā­ja­bhā­ṣā na bha­kṣa­ṇī­yā i­ti ya­thā | sā­dhyo dha4rmī­, sā­dhya­dha­rmā­dhā­ra­ta­yā ta­sya5 0­5sā­dhya­vya­pa­de­śā6t­, ta­tho­pa­cā7ra­sya dṛ­ṣṭā­nta­dha8rmi­vya­va­cche­dā­rtha­tvā­t | ta­sya9 dha­rmo vi­va­rta u­tpa­tti­ma­ttvā­diḥ | sa1­0 ya­thā he­tu­r a­ni­tya1­1tva­sā­dhyā­pe­kṣa­yā­, ni­tya­tva­sā­dhyā­pe­kṣa­yā­'­he­tu­ś ca­, ga­ma­ka­tvā­ga­ma­ka­tva­yo­gā­t­, ta­thā sā­dhyā­vi­nā­bhā­ve­ta1­2ra­sa­dbhā­vā­d i­ti dṛ­ṣṭā­ntaḥ | i­ty a­nu­mā­nā­t sa­ttve­ta­rā1­3tma­kaḥ ka­thaṃ­ci­j jī­vā­dya­rthaḥ si­ddhya­ty e­va1­4 | he­to­r vi­śe­ṣya­tva­syā­si­ddhi­r i­ti ce­n na­, vi­śe­ṣyo '­sau­, śa­bda­go­ca­ra­tvā­t ta­dva1­5d i­ty a­nu­mā­nā­t ta­sya vi­śe­ṣya­tva­he­toḥ sā­dha­nā­t | śa­bda­go­ca­ra­tva­m a­si­ddha­m a­rtha­sye­ti ce­n na­, śa­bda­go­ca­ro jī­vā­diḥ­, vi­śe­ṣya­tvā­t ta­dva1­6d i­ty a­nu­mā­nā­t ta­sya 1­0sā­dha­nā­t | na cai­va­m i­ta­re­ta­rā1­7śra­ya­do­ṣaḥ­, sa­rva­thā­na­bhi­lā­pya­va­stu­vā­di­naḥ1­8 pra­ti śa­bda­go­ca­ra­tve sā1­9dhye vi­śe­ṣya- tva­sya he­tu­tva­va­ca­nā­t­, sa­rva­thā vā­'­vi­śe­ṣya­tva­vā2­0di­naḥ pra­ti śa­bda­go­ca­ra­tva­sya sā­dha­na­tvā­bhi­dhā2­1nā­t­, ta­du­bha- yā­sa­ttva­vā­di­na­s tu pra­ti va2­2stu­tva­syo­bha­ya­pra­si­ddha­sya he­toḥ sā2­3ma­rthya­taḥ pra­yo­gā­t | vi­dhe­ya­pra­ti­ṣe­dhyā­tma­ka­tva­syā­pi tā­n pra2­4ti ta­ta2­5 e­va si­ddhiḥ | i­ti sa­mā­sa­taḥ kā­ri­kā­rthaḥ sa­ma­va­ti­ṣṭha­te |  na­nu2­6 ca pra­tya­kṣa­bu­ddhau va­stu sva­la­kṣa­ṇa­m e­va pra­ti­bhā­ti­, na pu­na­r a­sti­tvā­di­vi­śe­ṣa­ṇaṃ­, ta­sya2­7 sa­ka­la­vi­ka­lpa­vi- 1­5ka­la­tvā­t­, vi­ka2­8lpa­bu­ddhau ta­dvya2­9va­hā­ra­pra­si­ddhe­r i­ti ce­n na­, va­stu­no '­sti­tvā­dya­ne­ka­vi­ka­lpā­tma­ka­sya sāṃ­śa3­0syai­va pra­tī­teḥ | ki­ñci­t ke­na3­1ci­d vi­śi­ṣṭaṃ gṛ­hya­mā3­2ṇaṃ vi­śe­ṣa­ṇa­vi­śe­ṣya­ta­tsaṃ­ba­ndha­lo­ka­sthi­ti­saṃ­ka­la­ne­na gṛ­hye­ta nā­nya­the­ty a- bhi­ni­ve­śe '­pi3­3 va­stu­no vi­dhi­pra­ti­ṣe­dha­sva­bhā­va­yoḥ pra­tye­kaṃ da­rśa­na­m a­va­śyaṃ­bhā­vi, va­stu­na e­va da­rśa­naṃ­, na ta­dvi­dhi­pra­ti­ṣe­dha­sva­bhā­va­yo­r vi­śe­ṣa­ṇa­yo­r i­ti va­ktu3­4m a­śa­kteḥ sa­da­sa­tsva­bhā­va­śū­nya­sya sva­la­kṣa­ṇa­sya da­rśa­ne ta­tpṛ­ṣṭha­bhā- vi­vi­ka­lpe­nā­pi sa­da­sa­ttva­yo­r a­dhya­va­sā­yā­yo­gā3­5t pī­ta­da­rśa­na­pṛ­ṣṭha­bhā­vi­nā vi­ka­lpe­na nī­la­tvā­dhya­va­sā­yā­yo­ga­va­t | 2­0ta­to vi­dhi­pra­ti­ṣe­dhā­v ā­tmā­nau vi­śe­ṣa3­6sya sa­vi­ka3­7lpa­ka­tvaṃ sā­dha­ya­taḥ­,  sa­rva­thā ta­sya bhe­dā3­8bhā­ve sa­d i­da­m a- sa­d i­da­m i­ti pra­tye­kaṃ da­rśa­nā­bhā­vā­nu­ṣa­ṅgā­t­, i­da­m u­pa­la­bhe ne­da­m i­ti vi­ka­lpo­tpa­tti­vi­ro­dhā­t | ta­taḥ sā­mā­nya- vi­śe­ṣā­tma­kaṃ va­stu sva­la­kṣa­ṇaṃ, na pu­naḥ sa­ka­la­vi­ka­lpā­tī­taṃ vi­śe­ṣa­mā3­9traṃ sā­mā4­0nya­mā­traṃ vā pa­ra­spa­ra­ni­ra­pe­kṣaṃ­, ta­du­bha4­1yaṃ vā sva­la­kṣa­ṇaṃ­, ta­sya te­na rū­pe­ṇā­vya­va­sthi­ta­tvā­t­, sā­mā­nya­vi­śe­ṣā­tma­na e­va jā­tya­nta­ra­sya va­stu­sva­rū- pa­tvā­t te­nai­va4­2 la­kṣya­mā4­3ṇa­sya sva­la­kṣa­ṇa­tva­pra­si­ddheḥ sa­ka­la­bā­dha­ka­vai­dhu­ryā­t | kaḥ pu­na­r vi­dhe­ya­pra­ti­ṣe­dhya­yo­r dha­rmī 2­51 kā­ri­kā­rthaṃ vi­vṛ­ṇo­ti | 2 sā­dhya­dha­rmaḥ | 3 a­tra pra­tha­mā­nta­tve '­pya­sya he­tu­tvaṃ ya­thā | gu­ru­tvā­d i­ty a­rthaḥ | 4 kva­ci­d dha­rmī sā­dhyo bha­va­ti | 5 dha­rmi­ṇaḥ | 6 sā­dhya­la­kṣa­ṇo dha­rmo dha­rmi­ṇy u­pa­ca­rya­te i­ty a­rthaḥ | 7 dha­rmi­ṇaḥ sā­dhya­tve­no­pa­cā­ra­sya | 8 e­kaḥ pa­kṣa­dha­rmīṃ e­ka­ś ca dṛ­ṣṭā­nta­dha­rmī | u­pa­cā­ra­pra­yo­ja­na­m a­tra dṛ­ṣṭā­ntā­rtha­vya­va­cche­da i­ty a­rthaḥ | 9 dha­rmi­ṇaḥ | 1­0 u­tpa­tti­ma­ttvā­diḥ | 1­1 a­ni­tya­tva­syo­tpa­tti­ma­tvā­di­r ga­ma­ko­, ni­tya­tva­sya tv a­ga­ma­ko ya­taḥ | 1­2 i­ta­raḥ sā­dhya­vi­nā­bhā­vaḥ | 1­3 vi­dhe­ya­pra­ti­ṣe­dhyā­tmā | 1­4 ka­thaṃ­ci­t sa­rvo '­pi jī­vā­di­pa­dā­rtho vi­dhe­ya­pra­ti­ṣe­dhyā­tmā­, vi­śe­ṣya­tvā­t | ya­thā kṛ­ta­ka­tvā­di­he­tuḥ | ya­thā kṛ­ta­ka­tvā­di­he­tu­r a­ni- 3­0tya­tva­sā­dhyā­pe­kṣa­yā he­tuḥ­, ni­tya­tva­sā­dhyā­pe­kṣa­yā­'­he­tu­ś ce­ti | 1­5-1­6 he­tu­va­t | 1­7 śa­bda­go­ca­ra­tve vi­śe­ṣya­tvaṃ vi­śe­ṣya­tve ca śa­bda­go­ca­ra­tva­m i­ti | 1­8 bau­ddhā­n | 1­9 jī­vā­diḥ śa­bda­go­ca­ro­, vi­śe­ṣya­tvā­d i­ti | 2­0 śa­bdā­dvai­ta­vā­di­naḥ | 2­1 jī­vā­di- r vi­śe­ṣyaḥ­, śa­bda­go­ca­ra­tvā­d i­ti | 2­2 jī­vā­diḥ śa­bda­go­ca­ro vi­śe­ṣya­ś ca­, va­stu­tvā­d i­ti | 2­3 pa­kṣa­dṛ­ṣṭā­nta­ka­tha­na­sā­ma­rthya­taḥ | 2­4 ta­du­bha­yā­sa­ttva­vā­di­naḥ | 2­5 va­stu­tvā­d e­va | 2­6 bau­ddha ā­ha | 2­7 sva­la­kṣa­ṇa­sya | 2­8 sa­vi­ka­lpa­ka­jñā­ne e­va | 2­9 ta­t­, a­sti­tvā­di | 3­0 vi­dhi­ni­ṣe­dhā­di­bhe­de­na | 3­1 a­sti­tvā­di­nā | 3­2 sa­t | 3­3 bo­ddha­sya | 3­4 sau­ga­te­na | 3­53­5 ya­sya va­stu­no da­rśa­naṃ ta­syai­va grā­ha­ko vi­ka­lpa­s ta­tpṛ­ṣṭha­bhā­vī­, na tv a­nya­sya ya­taḥ | 3­6 sva­la­kṣa­ṇa­sya | 3­7 sāṃ­śa­tva­m | 3­8 vi­dhi­ni­ṣe­dha­rū­pa­bhe­da­yo­r a­bhā­ve | 3­9 bau­ddhaṃ pra­ti | 4­0 a­dvai­ti­naṃ pra­ti | 4­1 yau­gaṃ pra­ti | 4­2 jā­tya­nta­re­ṇa | 4­3 va­stu­naḥ |  1­4­8syā­d ā­śra­ya­bhū­taḥ ka­ś ca ta­yo­s te­na1 saṃ­ba­ndho ye­na vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā2vaḥ syā­d i­ti ce­d u­cya­te | a­sti­tva­nā­sti- tva­yo­r dha­rmi sā­mā­nya­m | ta­tra3 tā­dā­tmya­la­kṣa­ṇaḥ saṃ­ba­ndhaḥ­, saṃ­ba­ndhā4nta­ra­ka­lpa­nā­yā­m a­na­va­sthā­pra­sa­ṅgā­t | ta­n nai­ta5tsā­raṃ­–­jā­tyā6di­ma­tā­m e­ta­n na saṃ­bha­va­ty e­ve­ti­, ta­da7bhā­ve e­vā8saṃ­bha­vā9t, '­vi­śe­ṣa­ṇa1­0ṇa­vi­śi­ṣṭa­va­stu- gra­ha­ṇa­sya vi­śe­ṣa­ṇaṃ sa­ttvā­di­sā­mā­nyaṃ pū­rvaṃ gṛ­hī­tvā ta­da­na­nta­raṃ vi­śe­ṣyaṃ1­1 gṛ1­2hṇā­ti­, ta1­3ta­s ta1­4tsaṃ­ba­ndhaṃ sa­ma­vā­yaṃ 0­5lo­ka­sthi­tiṃ ca vi­śe­ṣa­ṇa­vi­śe­ṣya­vya­va­hā­ra­ni­ba­ndha­nāṃ­, ta1­5ta­s ta­tsaṃ­ka­la­ne­na sa­d i­daṃ va­stu­' i­ti pra­tī­ti­kra1­6ma­syai­va du­rgha­ṭa­tvā­t­, vi­śe­ṣa­ṇa­vi­śe­ṣyā­tma­ka­sya sā­mā­nya­vi­śe­ṣa­rū­pa­sya va­stu­no jā­tya­nta­ra­sya ya­thā­kṣa­yo­pa­śa­maṃ pra­tya­kṣe pa­ro­kṣe ca vi­jñā­ne ni­rbā­dha­m a­nu­bha­vā­t ta­dvi­pa­rī­ta­sya jā­tu­ci­da­pra­tī­teḥ | ta1­7thā sa­ti nai­kā­nte­na da­rśa­na­vi­ka1­8lpā- bhi­dhā­nā­nāṃ vi­ṣa­ya­bhe­do '­sti ka1­9thaṃ­ci­t pra­ti­bhā­sa­bhe­de '­pi pra­tyā­sa­nne­ta­ra­pu­ru­ṣa­da­rśa­na2­0va­t, pra­ti­bhā­sa­bhe­dā­d vi­ṣa­ya- bhe­de yo­gī­ta­ra­pra­tya­kṣa­yo­r e­ka­vi­ṣa2­1ya­yo­r a­pi vi­bhi­nna­vi­ṣa­ya­tva­pra­sa­ṅgā­t | e­te­na2­2 dhū­mā­di­kṛ­ta­ka­tvā2­3di­sā­dhya­dha­rmi- 1­0dha­rma­sya sā­dhye­ta­rā­pe­kṣa­yā he­tu­tvā­he­tu­tva­vi­śe­ṣa­ṇā­tma­ka­sya ni­da­rśa­na­ta­yo­pa­nya­s ta­sya pra­tya­kṣa­vi­ṣa­ya­tvaṃ ni­ve­di­ta­m | ta­thā2­4 hi | dhū­mā­da­yaḥ kṛ­ta­ka­tvā­da­yo vā kva­ci­d a­gni­sa­li­la­yo­r vi­nā­śe­ta­ra­yo­r vā sā­dha­ne­ta­ra­sva­bhā­vā­bhyāṃ sā­kṣā­tkri­ye­ra­n2­5, i­ta­ra­thā vi­śe­ṣya­pra­ti­pa­tte­r a­yo­gā­t | na hi dhū­mā­dī­nā­m a­gnyā­dau sā­dhye sā­dha­na­tvaṃ sa­li­lā­dā­v a­sā­dha­na­tvaṃ ca vi­śe­ṣa­ṇa­m a­pra­ti­pa­dya­mā2­6no vi­śe­ṣyā­n dhū­mā­dī­n pra­ti­pa­dya­te nā­ma­, nā­pi kṛ­ta­ka­tvā­dī­nāṃ vi­na­śva­ra­tve sā­dhye sā­dha­na­tva­m a­vi­na­śva­ra­tve cā­sā­dha­na­tvaṃ vi­śe­ṣa­ṇa­m a­pra­tī­ya­n kṛ­ta­ka­tvā­di­he­tū­n vi­śe­ṣyā­n pra­tye- 1­5tu­m ī­śo ya­to '­gnyā­di­vi­na­śva­ra­śa­bdā­dī­n sā­dhyā­n a­pi vi­śe­ṣyā­n pra­ti­pa­dye­ta | pra­tye­ti ca tā­n | ta­to '­va­śyaṃ sā­kṣā­tku­rvī­ta ta­ddhe­tū­n­, sā­dhye­ta­rā­pe­kṣā­yāṃ sa­tyāṃ sā­dha­ne­ta­ra­sva­bhā­vā­bhyāṃ ta2­7tsā­kṣā­tka­ra­ṇe vi­ro­dhā­bhā­vā­t | a­na2­8pe­kṣā­yāṃ tu vi­ro­dhaḥ, kva2­9ci­d e­ka­tra sā­dhye he­tū­nāṃ sā­dha­na­tve­ta­ra­yo­r a­nu­pa­la­mbhā3­0t | ya­ta­ś cai­vaṃ3­1 pra­si­ddha­m u- dā­ha­ra3­2ṇaṃ­, vā­di­pra­ti­vā­di­no­r bu­ddhi­sā­myā­t ta­smā­d ya­d a­bhi­dhe­yaṃ ta­d vi­śe­ṣya3­3m | ya­tho­tpa­ttyā­di­r a­pe­kṣa­yā he­tu­r a- he­tu­ś ca sā­dhye­ta­ra­yoḥ | ta­thā ca­, vi­ma3­4tya­dhi­ka­ra­ṇaṃ sa­ttvā­bhi­dhe­ya­tvā­di­, ta­smā­t sā­dhya3­5sā­dha­na3­6dha­rma­vi­śe­ṣa­ṇā3­7pe­kṣa­yā 2­0vi­śe­ṣya­m | i­ty a­nu­mā­nā­d e­ka­sya3­8 vi­śe­ṣa­ṇa­vi­śe­ṣyā­tma­ka­tva­vi­ro­dha­ni­rā3­9saḥ | ya­d vā vi­śe­ṣyaṃ ta­d a­bhi­lā­pyaṃ, ya­tho­tpa­ttyā­di­, vi­śe­ṣyaṃ cā­sti­tvā­di­va­stu­rū­paṃ­, ta­smā­d a­bhi­lā­pya­m­, i­ti va­stu­sva­rū­pa­syā­na­bhi­lā­pya­tva­vyu- dā­saḥ | ya­d vā va­stu ta­t sa­rvaṃ vi­dhe­ya­pra­ti­ṣe­dhyā­tma­kaṃ­, ya­tho­tpa­ttyā­di­r a­pe­kṣa­yā he­tu­r a­he­tu­ś ca sā­dhye­ta - 1 dha­rmi­ṇā | 2 jī­vā­di­r vi­dhe­ya­pra­ti­ṣe­dhyā­tme­ti | 3 dha­rmi­ṇi vi­dhi­pra­ti­ṣe­dha­yoḥ | 4 sa­ma­vā­yā­diḥ saṃ­ba­ndhā­nta­ra­m | 5 ya­ta e­vaṃ si­ddhaṃ ta­ta e­ta­nma­taṃ bhā­va­t kaṃ na sā­ra­m | 6 sā­mā­nyā­di­ma­tāṃ dra­vyā­ṇā­m e­ta­t pra­tya­kṣa­gra­ha­ṇaṃ na saṃ­bha­va­tī­ty a­rthaḥ | 7 jā­tyā- 2­5di­ma­tā­m a­bhā­ve | 8 ta­va bau­ddha­sya | 9 pra­tya­kṣa­gra­ha­ṇā­saṃ­bha­vā­t | 1­0 vi­śe­ṣa­ṇaṃ sa­da­sa­ttve | 1­1 jī­vā­di | 1­2 pra­tya­kṣaṃ ka­rtṛ | 1­3 vi­śe­ṣa­ṇa­vi­śe­ṣya­gra­ha­ṇā­na­nta­ra­m | 1­4( vi­śe­ṣa­ṇa­vi­śe­ṣya­yoḥ saṃ­ba­ndha­m ) | 1­5 lo­ka­sthi­ti­gra­ha­ṇā­na­nta­ra­m | 1­6 ( bau­ddhā- bhi­ma­ta­sya ) | 1­7 pra­tya­kṣe pa­ro­kṣe ca jā­tya­nta­ra­sya ni­rbā­dha­m a­nu­bha­ve sa­ti | 1­8 pra­tya­kṣā­nu­mā­nā­ga­mā­nā­m | 1­9 spa­ṣṭā­spa­ṣṭa- ta­yā | 2­0 pra­tyā­sa­nne­ta­ra­yoḥ puṃ­so­r ye da­rśa­ne e­ka­pā­da­pa­vi­ṣa­ye ta­yo­r vi­ṣa­ya­bhe­do nā­sti ya­thā | 2­1 e­kaḥ pā­da­po vi­ṣa­yo ya­yoḥ | 2­2 sā­mā­nya­vi­śe­ṣā­tma­ka­va­stu­naḥ pra­tya­kṣa­tva­pra­ti­pā­da­ne­na | 2­3 sā­dhya­m e­va dha­rmī ta­sya dha­rmaḥ­, sā­dhya­dha­rmi­dha­rmaḥ | dhū­mā­di­ś ca 3­0kṛ­ta­ka­tvā­di­ś ca dhū­mā­di­kṛ­ta­ka­tvā­diḥ | sa ca sa sā­dhya­dha­rmi­dha­rma­ś ce­ti ta­sya | 2­4 bhā­ṣye­ṇa ta­thai­va da­rśa­ya­ntya­ka­la­ṅka­de­vāḥ | 2­5 vā­di­pra­ti­vā­di­bhiḥ | 2­6 sau­ga­taḥ | 2­7 ta­ddhe­tu­sā­kṣā­tka­ra­ṇe | 2­8 sā­dhye­ta­rā­na­pe­kṣā­yā­m | 2­9 a­gni­ma­ttvā­dau | 3­0 vi­ro- dhā­nu­pa­la­mbhā­t | 3­1 he­to­r he­tu­tvā­he­tu­tva­dha­rma­sā­kṣā­tka­ra­ṇa­pra­kā­re­ṇa | 3­2 he­tu­rū­pa­m | 3­3 ya­d a­bhi­dhe­yaṃ ta­dvi­śe­ṣya­m i­ty a­na­yā vyā­ptyā ya­thā jī­vā­de­r dha­rmi­tvaṃ ta­thā­sti­tvā­di­vi­śe­ṣa­ṇa­syā­pi dha­rmi­tva­m ā­pā­di­taṃ bo­ddha­vya­m | 3­4 vi­vā­da­gra­hā­dhi­ka­ra­ṇa­m | 3­5 vi­dhe­ya­pra­ti­ṣe­dhyā­tme­ti sā­dhya­m | 3­6 vi­śe­ṣya­tvā­t śa­bda­go­ca­ra­tvā­d i­ti sā­dha­na­m | 3­7 śa­bda­go­ca­ra­tvaṃ vi­śe­ṣa­ṇa­m | 3­53­8 sa­ttvā­di­dha­rma­sya | 3­9 a­pe­kṣa­yā |  1­4­9ra­yoḥ­, ta­thā ca vi­ma­tya­dhi­ka­ra­ṇaṃ sa­ttvā­bhi­dhe­ya­tvā­di | i­ty a­nta1dī­pa­kaṃ sa2rva­tra yo­jyaṃ sā­dha­naṃ va­stu ca jī­vā­di | ta­smā­d vi­dhe­ya­pra­ti­ṣe­dhyā­tma­ka­m | i­ti kra­mā­rpi­ta­sa­da­sa­ttvo­bha­yā­tma­ka­tva­sā­dha­na­m |  śe­ṣa­bha­ṅgāḥ ka­thaṃ ne­ta­vyāḥ sū­ri­bhi­r i­ty ā­huḥ — śe­ṣa­bha­ṅgā­ś ca ne­ta­vyā ya­tho­kta­na3ya­yo­ga­taḥ | na ca ka­ści­d vi­ro­dho '­sti mu­nī­ndra ta­va śā­sa­ne |­| 2­0 |­|  0­5syā­d a­sti syā­n nā­stī­ti bha­ṅga­dva­ya­m u­pa­yu­kta­m | ta­da­pe­kṣa4yā śe­ṣa­tvaṃ bha­ṅga­tra­yā­pe­kṣaṃ vā | vi­dhe­ya­pra­ti­ṣe­dhyā- tme­ty a­ne­na5 tṛ­tī­ya­bha­ṅga­sya sva­pra­ti­ṣe­dhye­nā­vi­nā­bhā­vi­no '­sā­dha­ne sā­dha­ne cā­pe­kṣya­mā­ṇe i­ty a­rthaḥ | ya­tho­kta­na­ya­yo- ga­ta i­ti vi­śe­ṣa­ṇa­tvā6dī­n ā­kṣi­pa­ti | ta­da7na­bhi­lā­pyā8da­yo '­pi kva­ci­d dha­rmi­ṇi9 pra­tya1­0nī­ka­sva­bhā­vā­vi­nā- bhā­vi­naḥ pra­tī­ya­nte­, vi­śe­ṣa1­1ṇa­tvā­di­bhyaḥ | pū­rvo­kta­m u­dā1­2ha­ra­ṇa­m | ya­thai­va hi va­stu­no '­sti­tvaṃ nā­sti­tvaṃ ta­du­bha­yaṃ ca pra­ti­ṣe­dhye­na sva­pra­tya­nī­ke­nā­vi­nā­bhā­vi vi­śe­ṣa­ṇa­tvā­d vi­śe­ṣya­tvā­c cha­bda­go­ca­ra­tvā­d va­stu­tvā­c ca sā­dha­rmya- 1­0va­dvai­dha­rmya­va­t kva­ci­ddhe­tau1­3 he­tu­tve­ta­ra­tva­va­c ca sā­dhya­te ta­thai­va cā­'­va­kta­vya­tvaṃ va­kta­vya­tve­na1­4 prā­cya­bha­ṅga­tra­ya­rū1­5pe­ṇa­, sa­da­va­kta­vya­tva­m a­sa­da­va­kta­vya­tve­nā­sa­da­va­kta­vya­tva­m a­pi sa­da­va­kta­vya­tve­na­, sa­da­sa­da­va­kta­vya­tva­m a­pi pa­ñca­ma­ṣa­ṣṭha­bha­ṅgā­tma­nā- nu­bha­yā1­6va­kta­vya­tve­nā­vi­nā­bhā­vi sā­dha­nī­yaṃ­, ya­tho­ktā1­7nāṃ he­tū­dā­ha­ra­ṇa­rū­pa­na­yā­nāṃ gha­ṭa­nā­t | na cai­vaṃ1­8 sa­ti ki­ñci­d vi­pra­ti­ṣi­ddhaṃ1­9, a­nya­thai­va vi­ro­dhā­t | a2­0va­kta­vya­tvā­deḥ sva­pra­tya­nī­ka­sva­bhā­vā­vi­nā­bhā­vā­bhā­va­pra­kā­re­ṇai­va hi pra­tya­kṣā­di­vi­ro­dhaḥ­, sa­ma­nu­bhū­ya­te­, ta­thā sa­kṛ­d a­py a­nu­pa­la­mbhā2­1t | ta2­2d a­ne­na na ca ka­ści­d vi­ro­dho '­stī­ti mu­nī­ndra 1­5ta­va śā­sa­ne­, a­nya­śā­sa­ne­ṣv e­va vi­ro­dha­sā­dha­nā­d i­ti vyā­khyā­taṃ pra­ti­pa­tta­vya­m |  sā­mpra­ta­m a­vya­va2­3sthi­tā­ne­kā­ntā­tma­kaṃ va­stu sa­pta­bha­ṅgī­vi­dhi­bhā­ga­'[­? -'­]rtha­kri­yā­kā­ri­, na pu­na­r a­nya­the­ti sva­pa­ra­pa­kṣa­sā­dha­na- dū­ṣa­ṇa­va­ca­na­m u­pa­saṃ­ha­ra­ntaḥ prā­huḥ — e­vaṃ vi­dhi­ni­ṣe­dhā­bhyā­m a­na­va­sthi2­4ta­m a­rtha­kṛ­t | ne­ti ce­n na ya2­5thā kā­ryaṃ ba­hi­ra2­6nta­ru­pā­dhi­bhiḥ |­| 2­1 |­|  e­vaṃ pra­ti­pā­di­ta­nī­tyā sa­pta­bha­ṅgī­vi­dhau vi­dhi­ni­ṣe­dhā­bhyā­m a­na­va­sthi­taṃ jī­vā­di va­stu sa­d e­vā­sa­d e­va ve­ty a(­vya­)va- 2­0sthi­ta­m a­rtha­kṛ­t kā­rya­kā­ri pra­ti­pa­tta­vya­m | ne­ti ce­d e­vaṃ2­7 va­stu pa­rai­r a­bhyu­pa­ga­mya­te ta­rhi ya­thā­bhyu2­8pa­ga­taṃ kā­ryaṃ ba­hi­ra- nta­ru­pā­dhi­bhiḥ sa­ha­kā­ryu­pā­dā­na­kā­ra­ṇai­r ni­rva­rttyaṃ ta­thā na syā­t­, bhā­vā­dye­kā­nte sa­rva­thā kā­rya­pra­ti­kṣe­pā­t | ta­ta 1 ta­smā­d ya­d a­bhi­dhe­yaṃ ta­d vi­śe­ṣya­m i­tya­tra­, ya­d vā vi­śe­ṣyaṃ ta­d a­bhi­lā­pya­m i­ty a­tra cā­nu­mā­na­dva­ye ya­tho­tpa­tyā­di­r i­tyā­de­r a­saṃ­bha­vā­t ka­thaṃ ta­dva­ca­na­m i­ty ā­śa­ṅkā­yā­m ā­ha | ta­smā­d ya­d a­bhi­dhe­yaṃ ta­d vi­śe­ṣya­m i­ty a­trā­nu­mā­ne ya­d vā vi­śe­ṣyaṃ ta­d a­bhi­lā­pya­m i­ty a­tra­, ya­d vā va­stu ta­t sa­rvaṃ vi­dhe­ya­pra­ti­ṣe­dhyā­tma­ka­m i­ty a­nu­mā­ne ca vi­ma­tya­dhi­ka­ra­ṇa­sa­ttvā­bhi­dhe­ya­tvā­di­śa­bde­na la­bdhaṃ jī­vā­di­kaṃ dha­rmi(­sā­dha­naṃ ca­) e­ka­tro­ktaṃ sa­rva­tra 2­5yo­jya­m | 2 tri­ṣv a­py a­nu­mā­ne­ṣu | 3 nī­ya­te prā­pya­te '­ne­ne­ti na­yo he­tvā­diḥ­, nā­pa­raḥ | 4 a­sā­dha­ne '­pe­kṣya­mā­ṇe tṛ­tī­yā­di­bha­ṅga­sya śe­ṣa­tvaṃ­, sā­dha­ne tv a­pe­kṣya­mā­ṇe ca­tu­rthā­di­bha­ṅga­sya śe­ṣa­tva­m i­ti bhā­vaḥ | 5 tṛ­tī­ya­bha­ṅga­sya si­ddhi­r jā­te­tya­bhi­prā­ya­ś ce­t ta­dā ca­tu­rthā­da­yaḥ śe­ṣā jñe­yāḥ | 6 ya­tho­kte­ti śa­bde­na vi­śe­ṣa­ṇa­tvā­d vi­śe­ṣya­tvā­d a­bhi­lā­pya­tvā­d va­stu­tvā­d i­tyā­di­he­tū­nā­cā­ryo gṛ­hṇā­ti | 7 ta­smā­t | 8 ca­tu­rtha­bha­ṅgā­da­yaḥ | 9 jī­vā­dau | 1­0 pra­tya­nī­ko vi­ru­ddhaḥ | 1­1 he­tu­r a­ya­m | 1­2 sā­dha­rmyaṃ ya­thā vai­dha­rmye­ṇā­vi­nā­bhā­vi vai­dha­rmyaṃ ca sā­dha­rmye­ṇā­vi­nā­bhā­vī­ti | 1­3 u­tpa­tti­ma­ttvā­dau | 1­4( a­va­kta­vya­tva­pra­tya­nī­ke­na | e­vaṃ sa­rva­tra ta­tta­tpra­tya­nī­ke­na jñe­ya­m ) | 3­01­5 syā­d a­sti syā­n nā­sti syā­d a­sti­nā­stī­ti bha­ṅga­tra­ya­m | te­nā­vi­nā­bhā­vi a­va­kta­vya­tvaṃ ca­tu­rtha­bha­ṅga­rū­pa­m | 1­6 ke­va­laṃ syā­d a­sty a­va­kta­vye­na syā­n nā­sty a­va­kta­vye­na i­ty a­nu­bha­ya­rū­pe­ṇa | 1­7 pū­rvo­ktā­nāṃ he­tu­rū­po­dā­ha­ra­ṇa­rū­pa­na­yā­nā­m a­trā­pi saṃ­bha­vā­t | 1­8 dha­rmā­ṇāṃ sva­pra­tya­nī­ka­dha­rmā- vi­nā­bhā­vi­tve sā­dhi­te sa­ti | 1­9 vi­ru­ddha­m | 2­0 '­a­nya­thā­' śa­bda­syā­rthaṃ ka­ro­ti | 2­1 va­stu­naḥ | 2­2 nyā­ye­na | 2­3 a­sty e­va nā­sty e­va ve­ty a­vya­va­sthi­taṃ ta­c ca ta­d a­ne­kā­ntā­tma­kaṃ ca­–­sa­rva­thā vi­dhi­rū­pe­ṇa pra­ti­ṣe­dha­rū­pe­ṇa vā­na­va­sthi­ta­m | 2­4 jī­vā­di­va­s tu | 2­5 u­dā­ha­ra­ṇa­m i­da­m | 2­6 ba­hi­ra­nta­ru­pā­dhiḥ ya­thā­saṃ­khyaṃ sa­ha­kā­ryū­pā­dā­na­kā­ra­ṇai­r a­na­va­sthi­taṃ ra­hi­taṃ kā­ryaṃ ya­thā­rtha­kṛ­n na ta­thā sa­rvaṃ 3­5jī­vā­di­va­stu vi­dhi­pra­ti­ṣe­dhā­bhyā­m a­na­va­sthi­ta­m a­rtha­kṛ­n ne­ty u­kte ka­thaṃ­ci­d vi­dhi­pra­ti­ṣe­dhā­va­sthi­ta­m e­va kā­rya­kṛ­t | ta­tā kā­rya­m a­pi kā­ra­ṇaiḥ sa­hi­ta­m e­vā­rtha­kṛ­t | pra­tha­ma­vyā­khyā­naṃ ni­ṣe­dha­rū­pa­ta­yā dvi­tī­yaṃ tu vi­dhi­rū­pa­ta­ye­ti tā­tpa­ryā­rthaḥ | 2­7 pū­rvo­kta­pra­kā­re­ṇa | 2­8 sa­de­vā­sa­d e­va ve­tya­ne­na pra­kā­re­ṇa pa­rai­r a­bhyu­pa­ga­ta­m |  1­5­0e­vai­vaṃ1 vyā­khyā­nā­nta­ra­m u­pa­la­kṣya2te | e­vaṃ pra­ti3pa­kṣa­pra­ti­kṣe­pa­pra­kā­re­ṇa vi­dhi­ni­ṣe­dhā­bhyā­m a­na­va­sthi­taṃ ka­thaṃ­ci­d vi­dhi- pra­ti­ṣe­dhā­va­sthi­ta­m e­vā­rtha­kṛ4t ne­ti ce­n na­, ya­thā kā­ryaṃ (­ca­) ba­hi­ra­ntaḥ syā­d u­pā­dhi­bhi­r a­na­nta­vi­śe­ṣa­ṇai­r vi­śi­ṣṭaṃ­, sa­rva­thā ni­raṃ­śa5va­stu­ni sa­ka­la­vi­śe­ṣa­ṇā­vya­va­sthi6teḥ | sa­ttvā­dya­nya­ta­ma­mā­tre e­va bha­ṅge sa­ma­va­sthi­taṃ ku­to nā­rtha­kṛ­d i­ti ce­d u7cya­te­, sa­pta­bha­ṅgī­vi­dhau syā­dvā­de vi­dhi­pra­ti­ṣe­dhā­bhyāṃ sa­mā­rū­ḍhaṃ va­stu sa­da­sa­dā­tma­ka­m a­rtha­kri­yā­kā­ri­, 0­5ka­thaṃ­ci­t sa­ta e­va sā­ma­grī sa­nni­pā­ti­naḥ sva­bhā­vā­ti­śa­yo­tpa­tteḥ su­va­rṇa­sye­va ke­yū­rā­di­saṃ­sthā8na­m | su­va­rṇaṃ hi su­va­rṇa­tvā­di­dra­vyā­rthā­de­śā­t sa­d e­va ke­yū­rā­di­saṃ­sthā­na­pa­ryā­yā­rthā­d e­śā­c cā­sa­d i­ti9 ta1­0thā­pa­ri­ṇa­ma­na- śa­kti­la­kṣa­ṇā­yāḥ pra­ti­vi­śi­ṣṭā1­1ntaḥ­sā­ma­gryāḥ su­va­rṇa­kā­ra­ka­vyā­pā­rā­di­la­kṣa­ṇā­yā­ś ca ba­hiḥ­sā­ma­gryāḥ sa­nni- pā­te ke­yū­rā­di­saṃ­sthā­nā­tma­no­tpa1­2dya­te | ta­taḥ sa­da­sa­dā­tma­ka­m e­vā­rtha­kṛ­t | ta­dva­jjī1­3vā­di­va­stu pra­tye­ya­m | ne­ti ce­d i- tyā1­4di­nai­kā­nte '­rtha­kri­yāṃ pra­ti­kṣi­pa1­5ti | na1­6 tā­va­t sa­taḥ pu­na­r u­tpa­tti­r a­sti, ta­tkā­ra­ṇā­pe­kṣā­nu­pa­ra­ma­pra­sa­ṅgā­t | 1­0na cā­nu­tpa­nna­sya sthi­ti­vi­pa­ttī, sa­rva­thā­py a­sa1­7ttvāt kha­pu­ṣpa­va­t | nā­py a­sa­taḥ sa­rva­tho­tpa­ttyā­da­ya­s ta­dva­t | ta­smā­n na sa­de­kā­nte '­sa­de­kā­nte cā­rtha­kri­yā saṃ­bha­va­ti | ya1­8di pu­naḥ sā­ma­gryāḥ prā1­9ga­vi­dya­mā­na­sya ja­nma syā­t ko do­ṣaḥ syā­t ? ta2­0nni­ra­nva­ya­vi­nā­śe­ta2­1ra­pa­kṣa­yo­s ta­dai­kā­ntā2­2bhā­vaḥ pra­sa­jye­ta | ta2­3syā ni­ra­nva­ya­vi­nā2­4śe ni­ṣkā­ra­ṇa­sya ta2­5thai­vo­tpa­tti­r na syā­t | na hi ni­rā­dhā­ro­tpa­tti­r vi­pa­tti­r vā­, kri­yā­rū­pa­tvā­t sthi­ti­va­t | nai­ta­n ma­nta­vyaṃ '­no­tpa­ttyā­diḥ kri­yā­, kṣa­ṇi­ka­sya ta2­6da­saṃ­bha­vā­t | ta­to '­si­ddho he­tuḥ2­7' i2­8ti­, pra­tya­kṣā- 1­5di­vi­ro­dhā­t | pra­tya­kṣā­di­vi­ro­dha­s tā­va­t prā­du­rbhā­vā­di­ma­ta­ś ca­kṣu­rā­di­bu2­9ddhau pra­ti­bhā­sa­nā­t ta­dbu3­0ddhyā prā­du- rbhā­va­vi­nā­śā­va­sthā­na­kri­yā­ra­hi­ta­sa­ttā­mā­tro­pa­ga­ma­sya bā­dha­nā­t | a­nya­thā ta3­1dvi­śi­ṣṭa­vi­ka­lpo '­pi mā bhū­t | na hi da­ṇḍa­pu­ru­ṣa­saṃ­ba­ndhā­da­rśa­ne da­ṇḍī­ti vi­ka­lpaḥ syā­t | ta­thā­vi­dha­pū­rva­ta­dvā­sa­nā­va­śā­t prā­du­rbhā­vā­dya3­2da- rśa­ne '­pi ta­dvi­śi­ṣṭa­vi­ka­lpa i­ti ce­n na­, nī­la­su­khā­de­r a­da­rśa­ne '­pi ta3­3dvi­ka­lpa­pra­sa­kteḥ­, ta3­4ta­s ta­dvya3­5va­sthā­pa­na­vi­ro­dhā­t | ni­rā3­6la­mba­na­vi­jñā­na­mā­tro­pa­ga­me '­pi saṃ­tā­nā3­7nta­ra­sva­saṃ­tā­na­pū3­8rvā­pa­ra­kṣa­ṇā­jñā­ne '­pi ta­dvi­ka­lpo­tpa­ttau ku­ta­s ta­dvya3­9va­sthā ? 2­04­0saṃ­ve­da­nā­dvai­to­pa­ga­me '­pi saṃ­vi­da­dvai­tā­bhā­ve '­pi ta­dvā­sa­nā­ba­lā­t saṃ­vi­tsva­rū­pa­pra­ti­bhā­sa­saṃ­bha­vā­t ka­thaṃ sva­rū­pa­sya sva­to ga4­1tiḥ si­dhye­t4­2 ? sa­ta e­va saṃ­vi­tsva­rū­pa­sya ta4­3thā­vā­sa­nā­m a­nta­re­ṇa sva­to ga­tau sva­saṃ­tā­na­pū­rvā­pa­ra­kṣa­ṇa­saṃ­tā­nā- nta­ra­ba­hi­ra­rtha­ja­nmā4­4di­kri­yā­vi­śe­ṣā­ṇāṃ sa­tā­m e­va da­rśa­nā­d vi­ka­lpo­tpa­tti­r yu­ktā | i­ti no­tpa­ttyā­dī­nāṃ kri­yā­tva­m a- si­ddhaṃ ya­ta­s ta4­5nni­rā­dhā­ra­tva­pra­ti­ṣe­dho na si­dhye­t | ta­to na prā­ga­sa­to '­py u­tpa­ttiḥ saṃ­bha­va­ti | ni­ra­nva­ya­m a­vi­nā4­6śe 1 va­kṣya­mā­ṇa­pra­kā­re­ṇa | 2 u­pa­da­rśya­te | 3 pra­ti­pa­kṣaḥ­, pra­ti­ṣe­dhyaḥ sa­dā­dye­kā­ntaḥ | 4 ya­thā­bhyu­pa­ga­taṃ pa­rai­s ta­thā na vya­va­ti­ṣṭha­te | 2­55 u­tpa­tti­vi­nā­śā­di­pa­ryā­ya­ra­hi­te | 6 ya­taḥ sa­ka­la­vi­śe­ṣa­ṇai­r vi­śi­ṣṭaṃ ce­t ta­dā sāṃ­śa­tvā­pa­ttiḥ | 7 i­ti sau­ga­te­nā­śa­ṅki­te jai­nai- r u­cya­te | 8( su­va­rṇa­sya ka­thaṃ­ci­t sa­ta e­va ke­yū­rā­di­saṃ­sthā­na­rū­pe­ṇā­ti­śa­yo­tpa­tti­r ya­thā ) | 9 he­toḥ | 1­0 ke­yū­rā­di­saṃ­sthā­na- pra­kā­re­ṇa | 1­1 pra­ti­vi­śi­ṣṭo­, ni­ya­taḥ | 1­2 i­ti su­va­rṇaṃ sa­da­sa­dā­tma­ka­m | 1­3 su­va­rṇa­va­t | 1­4 kā­ri­ko­kta­vā­kye­na | 1­5 śrī­sa- ma­nta­bha­drā­cā­ryaḥ | 1­6( e­kā­nte­rtha­kri­yā­pra­ti­kṣe­pa­m e­va da­rśa­ya­ti ne­tyā­di­nā ) | 1­7 a­nu­tpa­nna­tve­na | 1­8 bau­ddhaḥ | 1­9 svo- tpa­tteḥ prā­ga­vi­dya­mā­na­sya kā­rya­sya | 2­0 u­tta­raṃ ka­tha­ya­ti jai­naḥ | 2­1 sa­toḥ | 2­2 sa­de­kā­nta­sya a­sa­de­kā­nta­sya cā­bhā­vo bha­ve­t | 3­02­3 e­ta­d e­va bhā­va­ya­ti | 2­4 a­ṅgī­kri­ya­mā­ṇe | 2­5 pū­rvā­kā­ra­pra­kā­re­ṇa | 2­6 u­tpa­ttyā­dya­saṃ­bha­vā­t | 2­7 kri­yā­rū­pa­tvā­d i­ti | 2­8 nai­ta­n ma­nta­vya­m i­ty a­ne­nā­nva­yaḥ | 2­9 ni­rvi­ka­lpa­ka­pra­tya­kṣe | 3­0 ni­rvi­ka­lpa­ka­jñā­ne­na | 3­1 te­na­, u­tpa­ttyā­di­nā | 3­2 va­stu­ni | 3­3 ta­sya nī­la­su­khā­deḥ | 3­4 ni­rā­dhā­ra­m a­pi ta­dvi­ka­lpa­pra­sa­kteḥ | 3­5 ta­sya nī­la­su­khā­deḥ­, vya­va­sthā­pa­naṃ sa­ttā­si­ddhiḥ | 3­6 bha­va­tu nī­la­vi­ka­lpaḥ | vi­ro­dho '­py a­stv i­ti ce­t | 3­7 sa­ntā­nā­nta­raṃ nī­lā­di | 3­8 sva­sa­ntā­naḥ­, su­khā­diḥ | 3­9 ta­dvi­ka­lpa­vya­va­sthā | 4­0 mā bhū­d va­ya­va­sthā kiṃ­tu ā­dya­nta­kṣa­ṇa­ra­hi­ta­m a­dhya­kṣa­ṇa­mā­tre jñā­ne '­ṅgī­kri­ya­mā­ṇe | 4­1 vi­ka­lpaḥ | 4­2 ki­ntu vā­sa­nā­ba­lā­d e­va 3­5si­dhye­d i­ty a­rthaḥ | 4­3 a­dvai­ta­vā­sa­nā­m | 4­4 ā­di­pa­de­na sthi­ti­vi­nā­śau | 4­5 sā­, kri­yā | 4­6 sā­nva­ya­vi­nā­śe i­ty a­rthaḥ |  1­5­1prā­ga­sa­ta u­tpa­tti­r i­ty a­ya­m a­pi pa­kṣo na kṣe­ma­ṅka­raḥ­, syā­dvā­dā­śra­ya­ṇa­pra­sa­ṅgā­t­, a1sa­tkā­rya­vā­da­vi­ro­dhā­t | ta­taḥ sū­ktaṃ '­ya­d e­kā­nte­na sa­d a­sa­d vā ta­n no­tpa­ttu­m a­rha­ti­, vyo­ma­va­ndhyā­su­ta­va­t­' i­ti | na hy e­kā­nte­na sa­dvyo­mo­tpa­dya­te­, nā­py e- kā­nte­nā­sa­n va­ndhyā­su­ta i­ti na sā­dhya­sā­dha­na­vi­ka2la­m u­dā­ha­ra­ṇa­m | ka­tha­m i­dā­nī­m a­nu­tpa­nna­sya ga­ga­nā­deḥ sthi3ti­r i­ti ce­n na­, a­na­bhyu4pa­ga­mā­t sa­rva­thā ga­ga­nā­dya­nu­tpā­da­sya | ke­va­la­m i­ha vyo­mno dra­vya­na­yā­pe­kṣa­yā 0­5pa­ra­pra­si­ddhyā co­dā­ha­ra­ṇaṃ pra­ti­pā­di­ta­m | ta­to na pū­rvā­pa­ra­vi­ro­dhaḥ­, pū­rvaṃ sa­rva­thā­nu­tpa­tti­ma­taḥ sthi­ti- pra­ti­ṣe­dha­sā­dha­nā­t­, dra­vya5to­nu­tpa­dya­mā­na­syai­va sthi­ti­gha­ṭa­nā­t | ta­to ya­d a­rtha­kri­yā­kā­ri ta­dvi­dhi­pra­ti­ṣe­dha­ka­lpa­no- pa­ka­lpi­ta­sa­pta­bha­ṅgī­vi­dhau sa­mā­rū­ḍhaṃ vi­dhye­kā­ntā­dau vā­na­va­sthi­taṃ­, sa­dā­dye­kā­nte sa­rva­thā­rtha­kri­yā­vi­ro­dhā­d i­ti sū6ri- ma­ta­m | na7nv e­vaṃ su­na8yā­rpi­ta­sya vi­dhyaṃ­śa­sya ni­ṣe­dhāṃ­śa­sya cā­rtha­kri­yā­kā­ri­tve te­na9 vya­bhi­cā­rī he­tuḥ1­0, ta­sya1­1 sa­pta­bha­ṅgī­vi­dhā­va­sa­mā­rū­ḍha­tvā­d a­nya­thā­na­va­sthā­nā1­2t­, ta­syā­na­rtha­kri­yā­kā­ri­tve su­na­ya­syā­va­stu­vi­ṣa­ya­tva­pra­sa­kteḥ­, va­stu- 1­0no '­rtha­kri­yā­kā­ri­tvā­d i­ti ka­ści1­3t ta­da­yu­ktaṃ­, su1­4na­yā­rpi­ta­syā­pi vi­dhe­r a­ni­rā­kṛ­ta­pra­ti­ṣe­dha­syā­rtha­kri­yā­kā­ri­tvā­d a­nya1­5thā du­rṇa­yā­rpi­ta­tvā­pa­tteḥ | na cā­sau sa­pta­bha­ṅgī­vi­dhā­v a­sa­mā­rū­ḍhaḥ­, bha­ṅgā­nta­rā­pra­ti­kṣe­pā1­6t | ta1­7thā ca nā­na­va­sthā nā­ma­, vi­dhā­v a­pi vi­dhya­nta­rā­di­vi­ka­lpa­nā­'­bhā­vā­t | ke­va1­8laṃ vi­dhi­bha1­9ṅge nā­sti­tvā­di­bha­ṅgā­nta­ra­gu­ṇī­bhā­vā­d vi­dhi­prā­dhā­nyaṃ pra­ti­ṣe­dha­bha­ṅge cā­sti­tvā­di­bha­ṅgā­nta­ra­gu­ṇī­bhā­vā­t pra­ti­ṣe­dha­pra­dhā­na­te­ti2­0 pra­mā­ṇā­rpi­ta­pra­dhā­na­rū­pā­śe­ṣa­bha­ṅgā­tma­ka­va­stu- vā­kyā­n na­ya­vā­kya­sya vi­śe­ṣaḥ pra­rū­pi­ta­prā­ya e­va |  1­5ya­d a­pyā2­1ha '­jī­vā­di­va­stu­ni sa2­2ttva­dvā­re­ṇa pra­tha­ma­bha­ṅgā­t pra­ti­pa­nne dvi­tī­yā­di­bha­ṅgā­nā­m ā­na­rtha­kya­m­, a­sa­ttvā- di­dha­rmā­ṇā­m a­pi ta­dā­tma­nāṃ ta2­3ta e­va pra­ti­pa­tte­r a­nya­thā 2­4te­ṣāṃ va­stu­no '­nya­tvā­pa­tteḥ­, vi­ru2­5ddha­dha­rmā­dhyā2­6sā­t pa­ṭa­pi- śā­ca­va­t | ta­thā ca ta­sye­ti2­7 vya­pa­de­śā­bhā­vaḥ­, saṃ­ba­ndhā­bhā­vā­t | sa­ttvā­di­dha­rmā­ṇāṃ dha­rmi­ṇā sa­ho­pa­kā­ryo­pa- kā­ra­ka­bhā­ve2­8 dha­rmi­ṇo­pa­kā­ro dha­rmā­ṇāṃ dha­rmai­r vā dha­rmi­ṇaḥ syā­t ? pra­tha­ma­pa­kṣe ki­m e­ka­yā śa­ktyā dha­rmī dha­rmā­nu- pa­ku­ru­te '­ne­ka­yā vā ? ya­dy e­ka­yā svā­tma­no '­na­nya­yā dha­rmī dha­rmā­n u­pa­ku­ru­te ta­dai­ka2­9dha­rma­dvā­re­ṇa nā­nā­dha­rmo­pa­kā­ra­ni- 2­0mi­tta­bhū­ta­śa­ktyā­tma­no dha­rmi­ṇaḥ pra­ti­pa­ttau ta­du­pa­kā­rya­sya sa­ka­la­dha­rma­ka­lā­pa­sya pra­ti­pa­tteḥ sa­ka­la3­0gra­haḥ syā­t­, u­pa- kā­ryā­pra­tī­tau ta­du­pa­kā­ra­ka­pra­tī­tya­yo­gā­t | e­te­nā­ne­ka­yā svā­tma­no '­na­nya­yā śa­ktyā dha­rmī dha­rmā­nu­pa­ka­ro­tī­ti pa­kṣā­nta­ra­m a­pi pra­ti­kṣi­pta3­1m | dha­rmī dha­rmai­r u­pa­kri­ya­te i­ty a­smi­nn a­pi pa­kṣe ki­m e­ko­pa3­2kā­rya­śa­ktyā3­3tmā­'­ne­ko­pa­kā­rya­śa- 1 ka­thaṃ­ci­t prā­k sa­ta e­vo­tpa­tti­r jā­tā ya­taḥ | ka­tha­m ? ta­thā hi | 2 sa­rva­thā ni­tyaṃ no­tpa­dya­te­, sa­ttvā­d vyo­ma­va­t | sa­rva­thā a­ni­tyaṃ no­tpa­dya­te­, a­sa­ttvā­d va­ndhyā­su­ta­va­d i­ti | 3 na cā­nu­tpa­nna­sya sthi­ti­vi­pa­ttī i­ti pū­rva­m u­kta­tvā­t | 4 e­kā­nte­na | 2­55 dra­vyā­rthi­ka­ma­yā­pe­kṣa­ye­ty a­rthaḥ | (­na tu pa­ryā­ya­na­yā­pe­kṣa­yā­py a­nu­tpa­dya­mā­na­sya­) | 6 sū­rī­ṇāṃ sa­ma­nta­bha­drā­ṇā­m | 7 sa­pta­bha­ṅgī­vi- dhi­sa­mā­rū­ḍha­syai­vā­rtha­kri­yā­kā­ri­tva­pra­kā­re­ṇa | 8 sā­pe­kṣo na­yaḥ su­na­yaḥ | 9 vi­dhyaṃ­śe­na ni­ṣe­dhāṃ­śe­na ca | 1­0 sa­rva­thā­rtha­kri­yā- vi­ro­dhā­d i­ti | 1­1 vi­dhyaṃ­śa­sya ni­ṣe­dhāṃ­śa­sya ca | 1­2 e­ka­syai­va sa­ttva­syā­sa­ttva­sya ca sa­pta­bha­ṅgī­tva­prā­ptau pra­tye­ka­m e­ka­smi­nn ā­ga- tā­nāṃ sa­pta­bha­ṅgā­nāṃ sa­pta­bha­ṅgī­tva­pra­kā­re­ṇa | 1­3 sau­ga­taḥ | 1­4 ke­va­laṃ sa­d e­vā­sa­d e­va vā­rtha­kri­yā­kā­rī­ti sa­nde­he prā­ha | 1­5 pra­ti­ṣe­dha­ni­ra­pe­kṣa­syā­sti­tva­syā­rtha­kri­yā­kā­ri­tvaṃ ce­t ta­rhi | 1­6 vi­dhyaṃ­śa­sya bha­ṅgā­nta­rā­pra­ti­kṣe­pi­ta­yā sa­pta­bha­ṅgī­sa­mā­li­ṅgi­te va­stu­ni 3­0tā­dā­tmya­m ā­pa­nna­sya sa­pta­bha­ṅgī­vi­dhau sa­mā­ro­ha­ṇo­pa­pa­tte­r i­ti bhā­vaḥ | 1­7 vi­dheḥ sa­pta­bha­ṅgī­vi­dhau sa­mā­rū­ḍha­tva­pra­kā­re­ṇa | 1­8 su­na- yā­rpi­ta­sya bha­ṅga­sya bha­ṅgā­nta­rā­pra­ti­kṣe­pi­ta­yā yu­ga­pa­tsa­rva­bha­ṅgā­nāṃ na­ya­vi­ṣa­ya­tva­prā­pte­r na­ya­pra­mā­ṇa­yo­r a­vi­śe­ṣa i­tyā­śa­ṅkā­yā­m ā­huḥ ke­va­la- m i­ti | 1­9 a­ṅgī­kri­ya­mā­ṇe | 2­0 he­toḥ | 2­1 sau­ga­taḥ | 2­2 a­sti­tva­prā­dhā­nye­na | 2­3 pra­tha­ma­bha­ṅgā­t | 2­4 a­sa­ttvā- di­dha­rmā­ṇā­m | 2­5 bhe­de sa­ti | 2­6 dha­rmi­ṇo va­stu­naḥ pra­tī­ti­s ta­ddha­rmā­ṇā­m a­pra­tī­ti­r i­ti vi­ru­ddha­dha­rmā­dhyā­saḥ | 2­7 dha­rmi­ṇa i­me dha­rmā i­ti | 2­8 sa­ti | ta­sye­ti vya­pa­de­śo bha­vi­ṣya­tī­ti ce­ddhe jai­na ta­dā | 2­9 sa­ttva­la­kṣa­ṇa­dha­rma­dvā­re­ṇa | 3­0 sa­ka­la­dha­rmā­ṇāṃ 3­5gra­ho­=­dha­rma­dha­rmi­ṇo­r ai­kyaṃ syā­t | 3­1 a­ne­ka­dha­rma­dvā­re­ṇa nā­nā­dha­rmo­pa­kā­ra­ni­mi­tte­tyā­dya­na­nta­ro­ktaṃ yo­jya­m a­tra | 3­2 e­kā cā­sā- v u­pa­kā­ryā ca sā ca śa­kti­ś ce­ti ta­tho­ktā | a­tra dha­rmā u­pa­kā­ra­kāḥ dha­rmī tū­pa­kā­ryaḥ | 3­3 dha­rmī |  1­5­2ktyā­tmā ve­ti pa­kṣa­dvi­ta­ya­m a­py a­ne­nai­va ni­ra­staṃ­, sa­ka­la­dha­rma­ka­lā­pa­syo­pa­kā­ra­ka­syā­pra­ti­pa­ttau ta­du­pa­kā­rya­śa­ktyā- tma­no dha­rmi­ṇaḥ pra­ti­pa­ttya­gha­ṭa­nā­t­, sa­ka­la­ni­śca1ya­syā­vi­śe­ṣā­t | ta­d u­ktaṃ "­nā­no­pā2dhyu­pa­kā­rā­ṅga­śa­ktya­bhi­nnā­tma­no gra­he | sa­rvā­tma­no­pa3kā­rya­sya ko bhe­daḥ syā­d a­ni­ści­taḥ | 1 | e4ko­pa­kā­ra­ke grā­hye no­pa­kā­rā­s ta­to '­pa­re | dṛ­ṣṭe ya­smi­nn a­dṛ­ṣṭā­s te ta­dgra­he sa­ka­la­gra­haḥ | 2 | " i­ti | ya­di5 pu­na­r dha­rmā­ṇā­m u­pa­kā­ri­kāḥ śa­kta­ya u­pa­kā­ryā­ś ca dha­rmi­ṇo 0­5bhi­nnā e­va ta­dā tā­bhi­s ta­syo­pa­kā­raḥ ka­ści­t te­na vā tā­sāṃ kri­ya­te na ve­ti pa­kṣa­dva­ya­m | ta­tra na tā­va­d u­tta­raḥ pa­kṣaḥ­, ta9dvya­pa­de­śa­vi­ro­dhā­t | pra­tha­ma­pa­kṣe tu śa­kti­bhiḥ śa­kti­ma­ta u­pa­kā­re '­na­rthā­nta­ra­bhū­te sa e­va kṛ­taḥ syā­t | ta­thā ca na śa­kti­mā­na­sau­, ta­tkā­rya­tvā­t7 | ta­to '­rthā­nta­ra­bhū­te '­na­va­sthā­pra­sa­ṅgaḥ­, ta­dvya8pa­de­śa­si­ddhya­rtha­m u­pa­kā­rā­nta­ra- pa­ri­ka­lpa­nā­t | śa­kti­ma­tā śa­ktī­nā­m u­pa­kā­re śa­ktya­nta­rā­ṇāṃ ka­lpa­ne '­na­va­sthai­va | ta­da­ka­lpa­ne prā­cya­śa9ktī­nā­m a- py a­vya­va­sthi­tiḥ | i­ti na śa­kti­śa­kti­ma­dvya­va­hā­raḥ si­dhye­t | ta­d a­py u­ktaṃ "­dha­rmo­pa­kā1­0ra­śa­ktī­nāṃ bhe­de tā­s ta­sya 1­0kiṃ ya­di1­1 ? no­pa­kā­ra­s ta­ta­s tā­sāṃ ta­thā syā­d a­na­va­sthi­tiḥ­" i­ti |, ta1­2d a­pi sa­rva­m a­pā­ku­rva­ntaḥ sū­ra­yaḥ prā­huḥ — dha­rme dha­rme­nya e­vā1­3rtho dha­rmi­ṇo '­na­nta­dha­rma­ṇaḥ | a­ṅgi­tve '­nya­ta­mā­nta1­4sya śe­ṣā­ntā­nāṃ ta­da­ṅga­tā1­5 |­| 2­2 |­|  dha­rmī tā­va­d a­na­nta­dha­rmā jī­vā­diḥ­, pra­me­ya­tvā­nya­thā­nu­pa­pa­tteḥ | na1­6nu ca dha­rme­ṇa vya­bhi­cā­raḥ­, ta­syā­na­nta­dha­rma- tvā­bhā­ve '­pi pra­me­ya­tva­si­ddheḥ | ta­syā­py a­na­nta­dha­rma­tve dha­rmi­tva­pra­sa­ṅgā­n na dha­rmo nā­ma | ta­da­bhā1­7ve na dha­rmī­ty u­bha­yā- pā­yaḥ | pra­me­ya­tva­sya ca sā­dha­na­dha­rma­syā­na­nta­dha­rma­śū­nya­tve te­nai­vā­ne­kā1­8ntaḥ | ta­syā­na­nta­dha­rma­tve dha­rmi­tve­na 1­5pa­kṣā­ntaḥ­pā­ti­tvā­n na he­tu­tva­m | i­ty u­pā­la1­9mbho na śre­yā­n­, dha­rma­syai­va sa­rva­thā ka­sya2­0ci­d a­saṃ­bha­vā­t te­na2­1 vya­bhi­cā­rā­bhā­vā­t sā­dha­na­sya | na hi sva­dha­rmya­pe­kṣa­yā yo dha­rmaḥ sa­ttvā­diḥ sa e­va sva­dha­rmā­nta­rā­pe­kṣo dha­rmī na syā­d ya­to '­na­nta2­2dha­rmā na bha­ve­t | na cai­va2­3m a­na­va­sthā­naṃ­, a­nā­dya­na­nta­tvā­d dha­rma­dha­rmi­sva­bhā­va­bhe­da­vya­va­hā­ra­sya va­la­ya2­4va­d a­bha­vya­saṃ­sā­ra­va­d vā | na ca dha­rmi­ṇo jī­vā­de­r a­po­ddhri2­5ya­mā­ṇo dha­rmaḥ pra­me­yaḥ­, ta­sya2­6 na­ya­vi­śe­ṣa­vi­ṣa­ya­ta­yā pra­mā­ṇā­vi­ṣa­ya­tvā­t | i­ti na te­nā2­7ne­kā­ntaḥ | e­te­na2­8 pra­me­ya­tva2­9sya dha­rma­sya na­ya­vi­ṣa­ya­sya ne­ya3­0tve­nā­pra­me­ya3­1tvā­t te­na vya­bhi­cā­ro ni­ra­staḥ | 2­0pra­mā­ṇa­vi­ṣa­ya­sya tu pra­me­ya­tva­sya he­toḥ sva­dha­rmā­pe­kṣa­yā­na­nta­dha­rma­tve­na dha­rmi­tvā­t pa­kṣa­tve '­pi na he­tu­tva­vyā­ghā­taḥ­, sva3­2pa­rā- na­nta3­3dha­rma­tve sā­dhye '­nya­thā3­4nu­pa­pa­tti­sa­dbhā­vā­t | ta­to '­na­nta­dha­rmā dha­rmī si­ddhya­ty e­va | ta­sya dha­rme dha­rme '­sti­tvā­dau bhi­nna e­vā­rthaḥ pra­yo­ja­naṃ vi­dhā­nā3­5diḥ pra­vṛ­ttyā­di­r vā ta­da­jñā­na­vi­cchi­tti­r vā­, na pu­na­r e­ka3­9 e­va ye­na pra­tha­ma­bha­ṅgā­d e­vā­na- nta­dha­rmā­tma­ka­sya va­stu­naḥ pra­ti­pa­tteḥ śe­ṣa­dha­rmā­nā­m ā­na­rtha­kyaṃ pra­sa­jye­ta | na ca dha­rmā dha­rmi­ṇo '­na­rthā­nta­ra­bhū­tā e­va­,  1 sa­ka­la­dha­rma­ka­lā­pa­sya ni­śca­yaḥ sa­ka­la­gra­haḥ pū­rvo­kta­do­ṣa i­ti yā­va­t | ta­sya | 2 nā­no­pā­dhī­nāṃ sa­ttvā­di­dha­rmā­ṇā­m u­pa­kā- 2­5rā­ṅga­bhū­tā | sā cā­sau śa­kti­ś ca | ta­yā a­bhi­nna ā­tmā sva­rū­paṃ ya­sya dha­rmi­ṇaḥ sa ta­sya | 3 dha­rma­ka­lā­pa­sya dha­rmi­ṇo­pa­kā­rya­sya | 4 sa­ttvā­di­dha­rme grā­hye ta­to '­pa­re ta­smi­n dṛ­ṣṭe ye na dṛ­ṣṭā­s te na sa­nty e­va | ta­ta­s ta­dgra­he sa­ka­la­gra­haḥ | 5 he jai­na | 6 dha­rmi­ṇaḥ śa­kta­ya i­ti | 7 ta­tkā­rya­tvā­c cha­kti­r e­va syā­n na śa­kti­mā­n | 8 śa­kti­bhiḥ kṛ­to­pa­kā­ro bhi­nna­ś ce­t ka­thaṃ śa­kti­ma­to '­ya­m u­pa­kā­ra i­ti vya­pa­di­śye­ta ? u­pa­kā­rā­nta­re­ṇa ce­d a­na­va­sthā­, ta­syā­pi bhi­nna­tvā­t | 9 śe­ṣa­dha­rmā­ṇā­m | 1­0 dha­rmā­ṇā­m u­pa­kā­ra­śa­kta­ya­s tā- sā­m | 1­1 tā­s ta­sya saṃ­ba­ndhi­nyo hi kiṃ bha­va­nti ? nai­va | 1­2 i­ti ya­d ā­ha bau­ddhaḥ | 1­3 pra­yo­ja­na­m | 1­4 a­nto dha­rma 3­0i­ty a­rthaḥ | ba­hu­ṣu ma­dhye e­ka­dha­rma­sya | 1­5 gau­ṇa­tā | 1­6 bau­ddhaḥ | 1­7 dha­rmā­bhā­ve | 1­8 pra­me­ya­tva­syā­na­nta­dha­rmā­bhā­ve '­pi pra­me­ya- tvā­t | 1­9 bau­ddha­sya | 2­0 dha­rmi­vya­ti­ri­kta­sya | 2­1 dha­rme­ṇa | 2­2 e­ka­dha­rmo '­pi | 2­3 dha­rma­syai­vā­na­nta­dha­rmā­tma­ka­dha­rmi­tva- pra­ti­pā­da­ne­na | 2­4 ya­thā bhra­ma­ṇa­kā­le va­la­ya­sya pū­rva­bhā­go yaḥ sa e­vā­pa­ra­bhā­go '­pi bha­va­ti | 2­5 pṛ­tha­kkri­ya­mā­ṇaḥ | 2­6 dha­rma­sya | 2­7 dha­rme­ṇa | 2­8 dha­rma­he­tu­vṛ­ttya­saṃ­bha­va­tva­pra­ti­pā­da­ne­na | 2­9 he­toḥ | 3­0 na­ya­vi­ṣa­ya­tve­na | 3­1 pra­mā­ṇā­vi­ṣa­ya­tvā­t | 3­2 svaḥ pra­me­yaḥ­, pa­ro jī­vā­diḥ | 3­3 sva­pa­rā­na­ntā­nāṃ dha­rma­tve | 3­4 sva­pa­rā­na­nta­dha­rmā­tma­ka­tvā­bhā­ve pra­me­ya­tva­sā­dha­na­syā­nu­pa­pa­tti- 3­5sa­dbhā­vā­t | 3­5 ā­di­pa­de­na nā­sti­tvā­diḥ | 3­6 a­rthaḥ­, pra­yo­ja­na­m |  1­5­3nā­py a­rthā­nta­ra­m e­va ye­na ta­tpa­kṣa­bhā­vi­dū­ṣa­ṇa­pra­sa­ṅgaḥ­, ka­thaṃ­ci­d bhe­dā­bhe­dā­tma­ka­tvā­d dha­rmi­dha­rmā­ṇāṃ ta1dā­tma­ka­va­stu­no jā­tya- nta­ra­tvā­c ci­trā­kā­rai­ka2saṃ­ve­da­na­va­t­, ta­tra3 vi­ro­dhā­de­r a­py a­na­va­kā­śā­t | ke­va­la­m a­ṅgi­tve pra­dhā­na­tve '­sti­tvā­di­ṣu dha­rme­ṣv a- nya­ta­ma­syā­nta­sya dha­rma­sya­, śe­ṣā­ntā­nāṃ syā­c cha­bda­sū­ci­tā­nya­dha­rmā­ṇāṃ ta­da­ṅga­tā4 ta­dgu­ṇa­bhā­vaḥ­, ta­thā5 pra­ti­pa­ttu­r vi­va- kṣā­pra­vṛ­tte­r a­rthi­ttva6vi­śe­ṣā­t | ta7to bha­ṅgā­nta­ra­pra­yo­go yu­kta e­va­, pra­ti­dha­rmaṃ dha­rmi­ṇaḥ ka­thaṃ­ci8t sva­bhā­va­bhe­do­pa­pa­tteḥ | 0­5ya­di pu­naḥ pra­tyu­pā­dhi pa­ra­mā­rtha­taḥ sva­bhā­va­bhe­do na syā­t ta­dā dṛ9ṣṭe '­bhi­hi­te vā pra­mā­ṇā1­0nta­ra­m u­ktya1­1nta­raṃ vā ni­ra­rtha­kaṃ syā­t­, gṛ­hī­ta­gra­ha­ṇā­t pu­na­r u­kte­ś ca | ta­thā hi | sā1­2kṣā­du­pa­la­bdhe śa­bdā­dau kṣa­ṇi­ka­tvā­dya­nu­mā­naṃ svā­rthaṃ na syā­t­, dha­rmi­pra­ti­pa­ttau ka­sya­ci­d a­pra­ti­pa­nna­sva­bhā­va­sya sā1­3dhya­syā­bhā­vā­t­, sa­rva­thā sva­bhā­vā­ti­śa­yā­bhā- vā­t | pa­rā­rthaṃ cā­nu­mā­naṃ va­ca­nā­tma­kaṃ na yu­jye­ta­, dha­rmi­va­ca­na­mā­trā­d e­va sā­dhya­ni­rde­śa­si­ddheḥ­, sā­dha­na­dha­rmo­kti- si­ddhe­ś ca | ta1­4dva­ca­ne pu­na­ru­kta­tā­pra­sa­ṅgaḥ­, ta­sya1­5 sva­bhā­vā­ti­śa­yā­bhā­vā­d e­va | '­ta1­6smā­d dṛ­ṣṭa­sya1­7 bhā­va­sya dṛ­ṣṭa e­vā­khi­lo 1­0gu1­8ṇaḥ | bhrā1­9nte­r ni­ścī­ya­te ne­ti2­0 sā­dha­naṃ saṃ­pra­va­rta­te­, i­ty e­ta2­1d a­py a­nā­lo­ci­ta­va­ca­na­m e­va­, dṛ­ṣṭa­sya sva­bhā­va­sya sva­bhā­vā- ti­śa­yā­bhā­ve khi­la­gu­ṇa­da­rśa­na­sya vi­ro­dhā­t­, dha2­2rmi­mā­tre '­py a­bhrā­ntau sā­dhye sva­bhā­ve bhrā­ntya­yo­gā­t ta­dbhrā2­3ntau vā śa2­4bda­sa­ttvā­dā­v a­pi bhrā­nti­pra­sa­kteḥ ku­taḥ sā­dha­naṃ saṃ­pra­va­rte­ta ya­to '­rtha­ni­śca2­5yaḥ syā2­6t ? śa­bda­sa­ttvā­dau ni­śca­ye ka­tha­m a­ni­tya­tvā­dā­v a­ni­śca2­7yaḥ ? sva­bhā­vā­ti­śa­ya­pra­sa­ṅgā­t­, ni­ści­tā­ni­ści2­8ta­yo­r e­ka­sva­bhā­va­tve sa­rva­thā­ti­pra­sa­ṅgā2­9t | sa3­0du­tpa­tti­kṛ­ta­ka­tvā­deḥ pra­tya­nī­ka3­1sva­bhā­va­vi­śe­ṣā­bhā­vā­d yā­va­nti pa­ra­rū­pā­ṇi tā­va­ntya­s ta­ta­s ta­to[­? ] vyā­vṛ- 1­5tta­yaḥ pra­tye­ka­m i­ty e­ṣā­pi ka3­2lpa­nā mā bhū­t | na hi kiṃ­ci­d a­sa­da­nu­tpa­tti­ma­da­'[­? -'­]kṛ­ta­kā­di vā va­stu­bhū­ta­m a­sti sau­ga­ta­pra­si­ddhaṃ pa­ra­rū­paṃ ya­to vyā­vṛ­ttaṃ pa­ra­mā­rtha­to '­sva­bhā­va­bhe­da­m a­pi śa­bdā­di­sva­la­kṣa­ṇaṃ sa­du­tpa­tti­kṛ­ta­ka­tvā­di­sva­bhā- va­bhe­da3­3va­t pa­ri­ka­lpya3­4te | pa­rā­bhyu­pa­ga­mā­t si­ddha­m a­stī­ti ce­n na­, ta­syā­pra­mā­ṇa­si­ddha­tvā­t | ka­lpa­nā­ro­pi­taṃ ta­d a­stī­ti ce­t ku­ta­s ta­tka­lpa­nā­pra­sū­tiḥ ? a­nā­dya­vi­dyo­da­yā­d i­ti ce­t ta­ta e­va sa­ttvā­di­dha­rma­ka­lpa­nā­stu | ki­m a­sa­ttvā­di- vyā­vṛ­ttyā ? sa­d e­va3­5 kiṃ­ci­d gu­ṇī­bhū­ta­vi­dhi­sva­bhā­vaṃ ni­ṣe­dha­prā­dhā­nyā­d a­sa­d u­cya­te­, sa3­6da­nta­ra­vi­vi­kta­sya sa­ta e­vā­sa­ttva- 2­0vya­pa­de­śā­t | ta­tho­tpa­tti­ma­da­nta­ra­vi­vi­kta­m u­tpa­tti­ma­d e­va kiṃ­ci­d a­nu­tpa­tti­ma­t­, kṛ­ta­kā­nta­ra­vi­vi­ktaṃ kṛ­ta­ka­m e­vā­kṛ­ta­kaṃ­, va­stva­nta­ra­vi­vi­ktaṃ va­stv e­vā­va­stu vya­va­hṛ­ti­pa­tha­m u­nnī­ya­te i­ti ce­n na3­7, pa­ra­mā­rtha­taḥ sa­ttvā­di­va­stu­sva­bhā­va­bhe­da­pra­si­ddheḥ­, ni­ssva­bhā­va­bhe­da­va­stu­rū­pā­bhyu­pa­ga­ma­vi­ro­dhā­t | sa­tāṃ hi sva­bhā­vā­nāṃ gu­ṇa­pra­dhā­na­bhā­vaḥ syā­t pā­do- tta­mā­ṅga­va­t­, na pu­na­r a­sa­tāṃ śa­śā­śva­vi­ṣā­ṇā­dī­nā­m a­vi­śe­ṣā­t | ta­taḥ pa­ri­ka­lpi­ta­vyā­vṛ­ttyā dha­rmā­nta3­8ra­vya­va-  1 ta­dā­tma­ka­sya bhe­dā­bhe­dā­tma­ka­sya | 2 ci­trā­kā­raṃ ca ta­de­ka­saṃ­ve­da­naṃ ce­ti | 3 bhe­dā­bhe­dā­tma­ke va­stu­ni | 4 e­ka­sya pra­dhā­na- 2­5dha­rma­sya saṃ­ba­ndhi­tve­na śe­ṣa­dha­rmā­ṇā­m a­pra­dhā­na­tā | 5 gu­ṇa­pra­dhā­na­bhā­va­pra­kā­re­ṇa | 6 pra­ti­pa­ttuḥ | 7 pra­dhā­na­gu­ṇa­bhā­vo ya­taḥ | 8 na­ya­pra­mā­ṇa­vi­ṣa­ya­ta­yā gṛ­hī­tā­gṛ­hī­ta­dha­rmā­pe­kṣa­yā gṛ­hī­ta­tvā­gṛ­hī­ta­tva­sva­bhā­va­bhe­da­si­ddheḥ | 9 pra­tya­kṣa­vi­ṣa­yī­kṛ­te dha­rmi­ṇi | 1­0 a­nu- mā­nā­di | 1­1 va­ca­nā­nta­ra­m | 1­2 pra­tya­kṣe­ṇa | 1­3 kṣa­ṇi­ka­tvā­di­dha­rma­sya | 1­4 dha­rmi­va­ca­ne | 1­5 śa­bdā­di­dha­rmi­ṇaḥ | 1­6 sau­ga­ta- ma­tā­pe­kṣa­yā ni­raṃ­śa­tvaṃ ya­taḥ | 1­7 pra­tya­kṣa­vi­ṣa­yī­kṛ­ta­sya va­stu­naḥ | 1­8 dha­rmaḥ | 1­9 ni­raṃ­śe śa­bdā­dau bhrā­nti­r a­sti ya­ta­s ta­taḥ | 2­0 i­ti he­toḥ | 2­1 bhrā­nteḥ sa­kā­śā­n na ni­ścī­ya­te | a­taḥ sā­dha­naṃ pra­va­rta­te i­ti sau­ga­tā­bhi­ma­ta­m a­pi | 2­2 a­khi­la­gu­ṇa­da­rśa- 3­0na­sya vi­ro­dhaḥ ka­thaṃ pra­ti­pā­dya­te jai­naiḥ ? a­tha­vā yā­va­tā dṛ­ṣṭe '­rthe khi­la­gu­ṇe dha­rmi­mā­tre e­vā­bhrā­nti­r na tv a­khi­la­gu­ṇe­, ta­ta­s ta­tsi­ddhya­rtha­m a­nu­mā- na­m a­rtha­va­d i­ty ā­śa­ṅkā­yā­m ā­hu­r jai­nāḥ | 2­3 sā­dhya­bhrā­ntau | 2­4 śa­bde kṣa­ṇi­ka­tva­bhrā­ntau sa­ttva­m a­pi bhrā­ntaṃ syā­t | 2­5 dha­rmi­ni­śca­yaḥ | 2­6 sva­bhā­vā­ti­śa­yā­bhā­vā­t | 2­7 sva­bhā­va­bhe­da­ra­hi­ta­tve­na | 2­8 sā­dha­na­sā­dhya­yoḥ | 2­9 pa­ṭa­pi­śā­ca­yo­r e­ka­tva­pra­sa­ṅgā­t | 3­0 sa­tpa­de­na sa­ttva­m | ya­dy a­pi pa­dā­rtha­sya sva­taḥ sva­bhā­vā­ti­śa­yo nā­sti ta­thā­pi vi­jā­tī­ya­bhe­dā­t sva­bhā­vā­ti­śa­yo bha­vi­ṣya­tī­ty u­kte prā­hu­r jai­nāḥ | 3­1 a­sa­ttvā­nu­tpa­nna­tvā­kṛ­ta­ka­tvā­deḥ pra­tya­nī­ka­sva­bhā­va­sya | 3­2 sau­ga­ta­sya | 3­3 bhe­do '­syā­stī­ti bhe­da­va­t | 3­53­4 bau­ddhe­na | 3­5 sau­ga­taḥ śa­ṅka­te | 3­6 e­ka­tra va­stu­ni ya­t sa­t ta­to '­nya­tra va­stva­nta­re ya­t sa­t ta­t sa­da­nta­ra­m | te­na vi­vi­ktaṃ ra­hi­ta­m | ta­sya pra­kṛ­ta­sya | 3­7 jai­naḥ | 3­8 dha­rmā­nta­ra­sya­, a­sa­ttva­kṛ­ta­ka­tvā­deḥ |  1­5­4sthā­pa­naṃ pa­ri­pha­lgu­prā­yaṃ­, va­stu­sva­bhā­vā­bhā­va­pra­sa­ṅgā­t | śa­kyaṃ hi va­ktuṃ­, na ki­ñci­d va­stu nā­mā­sti­, ta­syā­va- stu­vyā­vṛ­ttyā vya­va­ha­ra­ṇā­t pa1ri­ka­lpi­ta­va­stu­vyā­vṛ­ttyā cā­va­stu­vya­va­hā­ra­si­ddheḥ | pa­ra­spa­rā­śra­ya­ṇā­n nai­va­m i­ti ce­t ta­rhi ka­lpi­tā­sa­ttvā­di­vyā­vṛ­ttyā sa­ttvā­da­ya­s ta­dvyā­vṛ­ttyā cā­sa­ttvā­di­dha­rma­pa­ri­ka­lpa­na­m i­ty a­pi mā bhū­t­, pa­ra­spa­rā­śra- ya­ṇā­vi­śe­ṣā­t | sva2vā­sa­nā­sā­ma­rthyā­t sa­ttve­ta­rā­di­ka­lpa­na­yo­r u­tpa­tte­s ta3dvya­va­hā­ra­syai­va pa­ra­spa­rā­pe­kṣa­tvā­n na pa­ra­spa­rā­śra- 0­5ya­ṇaṃ­, sa4ka­la­dha5rma­dha­rmi­vi­ka­lpa­śa­bdā­nāṃ sva­la­kṣa­ṇā­vi­ṣa­ya­tvā­t pa­ri­ka­lpi­ta­ta­da­nya­vyā­vṛ­tti­vi­ṣa­ya­tva6si­ddhe­r i­ti ce­n na7, ta­the­ndri­ya­bu­ddha­yo '­pi sva­la­kṣa­ṇa­vi­ṣa­yā mā bhū­va­n | ke­va­laṃ vyā­vṛ­ttiṃ pa­śye­yuḥ­, a8dṛ­ṣṭe vi­ka­lpā­yo- gā­d a­ti­pra­sa­ṅgā­c ca9 | ya­thai­va hi nī­le pī­tā­dī­nā­m a­dṛ­ṣṭa­tvā­n na ta­dvi­ka­lpo­tpa­tti­r nī­la­sya­, dṛ­ṣṭa­tvā­n nī­la­vi­ka­lpa­syai- vo­tpa­tti­s ta­thai­vā­sa­ttvā­di­vyā­vṛ­tti­m a­pa­śya1­0ta­s ta­dvi1­1ka­lpo­tpa­tti­r mā bhū­t­, sva­la­kṣa­ṇa­da­rśa­nā­t sva­la­kṣa­ṇa­vi­ka­lpo­tpa­tti­r e- vā­stu­, na cai­vaṃ­, ta1­2da­nya­vyā­vṛ­ttā­v e­va vi­ka­lpo­tpa­tteḥ | ya­di pu­na­r a­sa­ttvā­di­vyā­vṛ­ttī­nā­m a­da­rśa­ne '­pi ta­da­nā­di­vā­sa- 1­0nā­va­śā­d e­va ta­dvi­ka­lpo­tpa­tti­r u­ra­rī­kri1­3ya­te ta­dā nī­lā­di­rū­pā­da­rśa­ne '­pi ta­dvā­sa­nā­sā­ma­rthyā­d e­va nī­lā­di­vi­ka­lpo- tpa­tte­s ta­to nī­lā­di­rū­pa­vya­va­sthā mā bhū­t | ta1­4dva­tsu­khā­di­vya­va­sthi­ti­r a­pi ku­taḥ saṃ­bhā­vye­ta ? sva1­5saṃ­ve­da­na­vya­va­sthā ca ta1­6nni­śca­yo­tpa­tte­r du­rgha­ṭai­va | ta1­7da­nu­tpa­ttau su­ta­rāṃ ta1­8da­vya­va­sthā sva­rga­prā­pa­ṇa­śa­ktyā­di­va­d ve­dyā­kā­ra­vi­ve­ka­va­d vā1­9 | sva­rū­pa­sya sva­to ga­ti­r i­ty a­pi ta­thā ni­śca­yā­nu­tpa­ttau na si­ddhye­d bra­hmā­dvai­tā­di­va­t | ta2­0taḥ ku­ta2­1ści­n ni­śca­yā­d va­stu- sva­bhā­va­bhe­da­vya­va­sthā­yāṃ sa­ttvā­di­ni­śca­yā­d va­stu­ni pa­ra­mā­rtha­taḥ sa­ttvā­di­dha­rma­bhe­da­vya­va­sthi­ti­r a­bhyu­pa­ga­nta­vyā­, a­nya­thā 1­5kva­ci­d a­pi vya­va­sthā­nā­si­ddheḥ | pa­ra­mā­rtha­taḥ sa­ttvā­di­dha­rma­vya­va­sthi­tau ca sa­tyāṃ sā­dhī­ya­sī sa­ttvā­di­sa­pta­bha­ṅgī­, su­na­yā­rpi­ta­tvā­t |  sa­mpra­ty e­kā­ne­ka­tvā­di­sa­pta­bha­ṅgyā­m a­pi tā2­2m e­va pra­kri­yā­m a­ti­di­śa­ntaḥ sū­ra­yaḥ prā­huḥ — e­kā­ne­ka­vi­ka­lpā­dā­v u­tta­ra­trā­pi yo­ja­ye­t | pra­kri­yāṃ bha­ṅgi­nī­m e­nāṃ na­yai­r na­ya­vi­śā­ra­daḥ |­| 2­3 |­|  syā­d e­ka­m e­va syā­d a­ne­ka­m e­ve­ti vi­ka­lpa ā­di­r ya­sya sa e­kā­ne­ka­vi­ka­lpā­diḥ | ta­smi­nn u­tta­ra­trā­pi syā­dvā­da­vi- 2­0śe­ṣā­vi­cā2­3re '­pi pra­kri­yā­m e­nā­m a­nvā­di­ṣṭāṃ2­4 bha­ṅgi­nīṃ sa­pta­bha­ṅgā­śra­yāṃ na­yai­r ya­tho­ci­ta­sva­rū2­5pai­r yo­ja­ye­t­–­yu­ktāṃ pra­ti­pā­da­ye- n na­ya­vi­śā­ra­daḥ syā­dvā­dī­, ta­to '­nya­sya ta­dyo­ja­ne '­na­dhi­kā­rā­t | ta­d ya­thā | syā­d e­kaṃ2­6 sa­ddra­vya­na­yā­pe­kṣa­yā | na hi sa­tpa­ryā­ya­na­yā­pe­kṣa2­7yā sa­rva­thā2­8 vā sa­rva­m e­ka­m e­ve­ti yu­ktaṃ­, pra­mā­ṇa­vi­ro­dhā­t | na­nu ca sa­ddra­vya­na­yā­rpa­ṇā­d a­pi jī­vā- di­dra­vya­m e­kai­ka­śa e­vai­kaṃ si­dhye­t­, na tu nā2­9nā­dra­vyaṃ­, pra­tī­ti­vi­ro­dhā­t­, ta­trai­ka3­0tva­pra­tya­bhi­jñā­nā­bhā­vā­t 1 na­nu cā­va­stve­va nā­sti | a­taḥ ka­tha­m a­va­stu­vyā­vṛ­ttyā va­stu­vya­va­ha­ra­ṇa­m i­ty ā­śa­ṅkā­yā­m ā­ha | 2 ā­ha sau­ga­taḥ | 3 ta­yoḥ - 2­5va­stu­ka­lpa­na­yoḥ | 4 sa­ttve­ta­rā­di­ka­lpa­na­yoḥ si­ddhā­v a­pi kiṃ bha­va­tī­ty ā­śa­ṅkyā­ha | 5 sa­ka­laṃ sa­ttvā­sa­ttvā­di | sa­ka­la­dha­rma­dha­rmi­ṇāṃ ye vi­ka­lpāḥ śa­bdā­ś ca te­ṣā­m | 6 sa­ka­la­dha­rma­dha­rmi­vi­ka­lpa­śa­bdāḥ sva­la­kṣa­ṇa­grā­ha­kā na bha­va­ntī­ty a­rthaḥ | 7 jai­naḥ | 8 ni­rvi­ka­, lpa­ke­nā­pa­ri­gṛ­hī­te vyā­vṛ­tti­rū­pe vi­ka­lpo '­pi mā bhū­t­, ta­jja­nya­tvā­dvi­ka­lpa­sya | 9 nī­le pī­ta­vi­ka­lpo­tpa­tti­r i­ty a­ti­pra­sa­ṅgaḥ | 1­0 pra­tya­kṣā­t | 1­1 a­sa­ttvā­di­vi­ka­lpo­tpa­ttiḥ | 1­2 ta­t ta­smā­d vi­va­kṣi­tā­t | 1­3 sau­ga­te­na | 1­4 nī­lā­di­rū­pa­vya­va­sthā­va­t | 1­5 su­khā­di­kaṃ sva­saṃ­ve­da­ne­nai­va pra­ti­bhā­tī­ty ā­ha | 1­6 ta­t­, ta­taḥ a­nā­di­vā­sa­nā­to ni­śca­yo­tpa­tti­r yā ta­syāḥ sa­kā­śā­t | 1­7 a­nā- 3­0di­vā­sa­nā­va­śā­t su­khā­di­vi­ka­lpo­tpa­ttiḥ ke­na pra­ti­pā­dya­te ya­taḥ su­khā­dya­vya­va­sthi­tiḥ syā­d i­ti bau­ddhā­śa­ṅkā­yā­m ā­hu­r jai­nāḥ | 1­8 ta­sya sva­saṃ­ve­da­na­sya (­su­khā­de­r vā­) | 1­9 sva­rga­prā­pa­ṇa­śa­ktyā­de­r ni­śca­yā­nu­tpa­ttau ya­thā ta­dvya­va­sthā na | ve­dyā­kā­ra­vi­ve­ka­sya ni­śca­yā­nu­tpa­ttau ta­dvya­va­sthā vā ya­thā na | 2­0 su­khā­di­rū­pā­da­rśa­ne su­khā­dī­nāṃ vya­va­sthi­ti­r na gha­ṭa­te ya­taḥ | 2­1 va­stu­da­rśa­na­pra­bha­vā­n ni­śca­yā­t | ni­śca­yo vi­ka­lpaḥ | 2­2 syā­d a­stī­tyā­di­sa­pta­bha­ṅgyā­m u­ktā­m | 2­3 a­tha­vā bha­ṅge bha­ṅge e­ka­tvā­ne­ka­tva­vi­cā­re '­pi­, gha­ṭa­pa­ṭā­di­sa­rva­pa­ryā­yā­ṇā- m e­ka­tvā­ne­ka­tva­vi­cā­re '­pi vā | 2­4 pu­na­r ni­rū­pi­tā­m | 2­5 e­ka­tve dra­vyā­rthi­ka­na­yo '­ne­ka­tve pa­ryā­ya­na­ya i­ti | 2­6 sa­rvaṃ va­stu | 3­52­7 kṣa­ṇi­ka­tvā­pe­kṣa­yā | 2­8 ni­ra­pe­kṣa­tva­pra­kā­re­ṇa | 2­9 dra­vya­ṣa­ṭka­m a­pi | 3­0 ya e­vā­yaṃ jī­vaḥ sa e­vā­ya­m a­jī­va i­ti |  1­5­5sa1rva­trai­ka­tva­sya ta2nmā­tra­sā­dhya­tvā­d a­nya­thā­ti­pra­sa­ṅgā3d i­ti ka­ści4t | taṃ pra­tye­ke5 sa­mā­da­dha­te '­sa­d e­va dra­vyaṃ sa­ddra­vya­m | ta­dvi­ṣa­yo na­yaḥ sa­ṅgha­haḥ pa6ra­maḥ | ta­da­pe­kṣa­yā sa7rva­syai­ka­tva­va­ca­nā­d a­do­ṣaḥ­' i­ti | a8pa­re tu '­sa­ddra­vya­m e­va na­yaḥ­, nī­ya9mā­na­tvā­d dhe­toḥ | ta­da­pe­kṣa­yā sa­rva­m e­kaṃ­, jī­vā­dī­nāṃ ṣa­ṇṇāṃ ta­dbhe­da­pra­bhe­dā­nāṃ cā­na­ntā­na­ntā­nāṃ ta­tpa­ryā­ya­tvā­t '­e­kaṃ dra­vya­m a­na­nta­pa­ryā­ya­m­' i­ti saṃ­kṣe­pa­ta­s ta­ttvo­pa­de­śā1­0t­, ta1­1sya sa­rva­tra sa­rva­dā vi­cche­dā­nu­pa­la­kṣa­ṇā­t pra­tī­ti- 0­5vi­ro­dhā­bhā­vā­d e­ka­tva­pra­tya­bhi­jñā­na­syā­pi sa­d e­ve­da­m i­ty a­bā­dhi­ta­sya sa­rva­tra bhā­vā­t­, a1­2bhā­va­syā­pi ta­tpa­ryā­ya­tvā­n na ki­ñci­d dū­ṣa­ṇa­m­' i­ti sa­mā­ca­kṣa­te | na1­3nu ca jī­vā­da­yo vi­śe­ṣāḥ pa­ra­spa­raṃ vyā­vṛ­tta­vi­va1­4rttāḥ ka­tha­m e­kaṃ dra­vyaṃ vi­ro­dhā- d i­ti ce­n na­, ka­thaṃ­ci­d e­ka­tve­na vi­ro­dhā­bhā­vā­t ka­thaṃ­ci­d vi­śi­ṣṭa­pra­ti­bhā­sā­t | ya­dy a­pi te vi­śe­ṣāḥ1­5 pa­ra­spa­ra- vyā­vṛ­tta­pa­ri­ṇā­māḥ kā­lā­di­bhe­de '­pi sa­drū­pā1­6vi­śi­ṣṭā­ś ci­tra­jñā­na1­7nī­lā­di­ni­rbhā­sa­va­t | ya­thā hi ci­tra- pra­ti­bhā1­8sā­py e­kai­va bu­ddhiḥ­, bā­hya­ci­tra­vi­la­kṣa­ṇa­tvā­t | śa1­9kya­vi­ve­ca­naṃ hi bā­hya­ci­tra­m a­śa­kya­vi­ve­ca­nā­ś ca bu­ddhe­r nī- 1­0lā­dyā­kā­rā i­ti ci­tra­jñā­na­m a­śa­kya­vi­ve­ca­naṃ nī­lā­di­ni­rbhā­sa­bhe­de '­py e­ka­m i­ṣya­te ta­thā jī­vā­di­vi­śe­ṣa­bhe­de '­py e­kaṃ sa­ddra­vyaṃ­, kā­la­bhe­de '­pi sa­drū­pā­d a­śa­kya­vi­ve­ca­na­tvā­t de­śa­bhe­de '­pi vā ta2­0ta­s te­ṣāṃ vi­ve­ca­yi­tu­m a­śa­kte­r ā­kā­ra­bhe­da­va­t­, ta2­1ta­s te­ṣāṃ ka­dā­ci­t kva­ci­t ka­thaṃ­ci­d a­pi vi­ve­ca­ne sva­rū­pā­bhā­va­pra­sa­ṅgā­t | sā2­2mā­nya­vi­śe­ṣa­sa2­3ma­vā­ya­va­t prā­ga2­4bhā­vā­di­va­d vā sa­drū­pā­d vi­ve­ca2­5ne '­pi jī­vā2­6dī­nāṃ nā­bhā­va i­ti ce­n na2­7, te­ṣā2­8m a­pi sa­dvi­va­rta­tvā­t sa­drū2­9pa­vi­ve­ca­nā­si­ddhe­r a­nya­thā pra­me­ya­tvā- yo­gā­d a­va­stu­tva­pra­sa­kteḥ sa­rva­thā sa­ttvā­dbhi­nna­syā­sa­ttva­ni­rṇa­yā­t | ta­to jī­vā­di­vi­śe­ṣāḥ kā­lā­di­bhe­de '­pi syā­d e­kaṃ 1­5dra­vyaṃ­, sa­drū­pā­vi­śi­ṣṭa­tvā­n nī­lā­di­ni­rbhā­sa­bhe­de '­pi jñā­na­rū­pā­vi­śi3­0ṣṭa­tvā­d e­ka­ci­tra­jñā­na­va­t | i­ti pra­tha­mo bha­ṅgaḥ (1) |  ta­thā jī­vā­di­vi­śe­ṣāḥ syā3­1d a­ne­ka­tva­m ā­ska­nda­nti­,  bhe­de­na3­2 da­rśa­nā­t saṃ­khyā­saṃ­khyā­va­da3­3rtha­va­t | na hi saṃ­khyā­saṃ­khyā­va­to­r bhe­de­nā­dṛ­ṣṭau vi­śe­ṣa­ṇa­vi­śe­ṣya­vi­ka­lpaḥ ku­ṇḍa­li­va­t3­4 kṣī­ro­da­ka­va­d a­ta3­5dve­di­ni­,  ya­taḥ sau­ga­ta­s ta­yo­r a­bhe­daṃ ma­nye­ta | na3­6 ca bhe­dai­kā­nte ta­dva­ttā3­7sti­, vya­pa­de­śa­ni­mi­ttā­bhā­vā­t | saṃ­khyā3­8v ā­na­rtha i­ti vya­pa­de­śa­ni­mi­ttaṃ sa­ma­vā­ya i­ti ce­n na3­9, ta­sya ka­thaṃ­ci­t tā­dā­tmya­rū­pa­tve bhe­dai­kā­ntā­si­ddhe­r vai­śe­ṣi­ka­ma­ta­vi­ro­dhā­t | 2­0pa­dā­rthā­nta­ra­tve saṃ­khyā­saṃ­khyā­va­toḥ sa­ma­vā­ya i­ti vya4­0pa­de­śa­ni­mi­ttā­bhā­vaḥ | vi­śe­ṣa­ṇa4­1vi­śe­ṣya­bhā­vo vya­pa­de­śa­ni­mi- tta­m i­ti ce­n na­, ta­syā­pi ta­to bhe­de vya­pa­de­śa­ni­mi­ttā­nta­rā­pe­kṣa­ṇā­t pa­rya­nu­yo­gā­ni­vṛ­tte­r a­na­va­sthā­pra­sa­ṅgā­c ca | ta­smā­d a4­2yaṃ ka­thaṃ­ci­d e­va saṃ­khyā­saṃ­khyā­va­toḥ sva­bhā­va­bhe­daṃ pa­śya­ti­, ta4­3dvi­śi­ṣṭa­vi­ka­lpa­nā­t kva4­4ci­n ni­rṇa­ye '­py a­nya­tra4­5 saṃ­śa­yā4­6d va­rṇa­ra­sā­di­va­d i­ti4­7 | ta­d e­vaṃ sa­rvaṃ si­ddhaṃ syā­d a­ne­ka­m | i­ti dvi­tī­yo bha­ṅgaḥ (2) |  1 pra­tya­bhi­jñā­nā­bhā­ve e­ka­tva­pra­tī­ti­vi­ro­dhaḥ ka­tha­m i­ty u­kte ā­ha | 2 ta­t­, pra­tya­bhi­jñā­na­m | 3 de­va­da­tta­ya­jña­da­tta­yo­r e­ka­tva­pra­sa­ṅgā­t | 2­54 ja­ṭi­laḥ | 5 jai­na­vi­śe­ṣāḥ | 6 śu­ddha­sa­ṅgra­haḥ | 7 dra­vya­ṣa­ṭka­sya | 8 jai­na­vi­śe­ṣāḥ | 9 sva­dra­vye­ṣu prā­pya­mā­ṇa­tvā­t | 1­0 ā­ga­me | 1­1 a­na­ntā­na­nta­pa­ryā­ya­tve '­py e­ta­da­pe­kṣa­yā sa­rva­m e­kaṃ ku­ta i­ty ā­śa­ṅkyā­ha | 1­2 na­nu ca sa­rva­tra bhā­vaḥ ku­taḥ ? yā­va­tā a­bhā­va­sya pra­dhvaṃ­sā­di­rū­pa­sya dra­vyā­d va­stva­nta­ra­tve­na sa­ma­nta­tve­na saṃ­ga­ta­tvā­d i­ti yau­gā­śa­ṅkā­yā­m ā­ha | 1­3 sau­ga­taḥ | 1­4 ka­rma­dhā­ra­yaḥ | 1­5 jī­vā­da­yaḥ | 1­6 sa­drū­pe­ṇa sa­ha vi­śe­ṣaṃ na prā­ptāḥ | sa­drū­pa­rū­pā i­ti bhā­vaḥ | 1­7 ci­tra­jñā­ne ya­thā nī­lā­di­ni­rbhā­sāḥ | 1­8 ba­saḥ | 1­9 bā­hya­ci­tra­vi­la­kṣa­ṇa­tvaṃ sa­ma­rtha­ya­nti | 2­0(­sa­drū­pā­t­) | 2­1(­sa­drū­pā­t­) | 2­2 sau­ga­taḥ | 2­3(­vai­śe­ṣi­ka­ma­te­) 3­0sā­mā­nyā­di­tra­ye sa­drū­pā­bhā­ve '­pi ta­sya sva­rū­pā­bhā­vo na ya­thā | 2­4 prā­ga­bhā­vo vā sa­ttvā­bhā­va­rū­pa e­vā­sti | 2­5 (­vi­ve­ca­naṃ pṛ­tha­gbhā­vaḥ­) | 2­6 sa­ttvā­t pṛ­tha­kka­ra­ṇe | 2­7 jai­naḥ | 2­8 sā­mā­nya­vi­śe­ṣa­sa­ma­vā­yā­bhā­vā­dī­nā­m | 2­9 (­sa­drū­pā­t pṛ­tha­kka­rtu­m a­śa­kte- r i­ty a­rthaḥ­) | 3­0 jñā­na­rū­pe­ṇa vi­śe­ṣaṃ (­bhe­daṃ­) na prā­pta­tvā­t | 3­1 pa­ryā­yā­pe­kṣa­yā | 3­2 pa­ryā­ye­ṇa | 3­3 saṃ­khyā ca saṃ­khyā­vāṃ­ś ca saṃ­khyā­saṃ­khyā­vā­n | sa cā­sā­v a­rtha­ś ce­ti ta­dva­t | 3­4 ku­ṇḍa­li­ni ku­ṇḍa­la­pu­ru­ṣa­yo­r bhe­de­nā­dṛ­ṣṭau vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vo na bha­ve­d ya­thā | 3­5 ya­thā kṣī­ro­da­ka­yo­r bhe­da­m a­jā­na­nn a­bhe­de­na pra­va­rta­te | 3­6 ta­rhi sa­rva­thā bhe­da e­va ma­nya­tā­m i­ti yau­ge­no­kte prā­ha | 3­7 (­saṃ­khyā­va­taḥ 3­5saṃ­khyā i­ti­) | 3­8 nai­yā­yi­kaḥ | 3­9 jai­naḥ | 4­0 ta­thā­pī­ti śe­ṣaḥ | a­rthā­nta­ra­tvā­d e­va | 4­1 sa­ma­ve­ta­yoḥ saṃ­khyā­saṃ­khyā­va­toḥ | 4­2 sau­ga­to vai­śe­ṣi­ko vā | 4­3 ta­dvi­śi­ṣṭa­sya­, saṃ­khyā­va­taḥ | vi­ka­lpa­naṃ ni­śca­yaḥ | 4­4 saṃ­khyā­va­ti saṃ­khyā­yāṃ vā | 4­5 saṃ­khyā­va­ti saṃ­khyā­yāṃ vā | 4­6 i­ti sa­rva­thā bhe­do '­pi na syā­t | 4­7 ya­thai­ka­smi­n mā­tu­li­ṅge va­rṇa­ra­sau staḥ | ta­yo­r ma­dhye e­ka­sya va­rṇa­sya ni­rṇa­ye '­py a­nya­tra ra­se saṃ­śa­yo dṛ­śya­te |  1­5­6kra­mā­rpi­ta­dva­yā­t syā­d u­bha­ya­m (3) | sa­hā­va­kta­vyaṃ­, va­ktu­m a1śa­kteḥ (4) | syā­d e­kā­va­kta­vyaṃ­, sva­la­kṣa­ṇa­syai2ka­sya va­ktu­m a­śa­kya­tvā­t (5) | syā­d a­ne­kā­va­kta­vyaṃ­, ta3syā­ne­ka­syā­pi va­ktu­m a­śa­kteḥ (6) | ta­ta4 e­va syā­d u­bha­yā­va­kta- vya­m (7) | i­ti sa­pta­bha­ṅgī­pra­kri­yā­yo­ja­na­m a­ti­de­śa­va­ca5na­sā­ma­rthyā­d a­va­sī­ya­te | ta­ta e­va cai­ka­tva­m e­ka­dha­rmi­ṇi sva­pra­ti­ṣe­dhye­nā­ne­ka­tve­nā­vi­nā­bhā­vi­, vi­śe­ṣa­ṇa­tvā­d vai­dha­rmyā­vi­nā­bhā­vi­sā­dha­rmya­va­ddhe­tau | a­ne­ka­tvaṃ sva­pra­ti­ṣe­dhye­nai­ka­tve- 0­5nā­vi­nā­bhā­vi­, vi­śe­ṣa­ṇa­tvā­t sā­dha­rmyā­vi­nā­bhā­vi­vai­dha­rmya­va­ddhe­tau | e­vaṃ ta­du­bha­yā­da­yo '­pi sva­pra­ti­ṣe­dhye­nā­vi- nā­bhā­vi­no vi­śe­ṣa­ṇa­tvā­d vi­śe­ṣya­tvā­c cha­bda­go­ca­ra­tvā­d va­stu­tvā­d vā sva­sā­dhye­ta­rā­pe­kṣa­yā he­tva­he­tvā­tma­ka­sā­dha­na­dha­rma­va- d i­ty a­pi na6ya­yo­ja­na­m a­vi­ru­ddha­m a­va­bo­ddha­vya­m | vi­śe­ṣa­ṇa­tvā7deḥ sā­dha­na­dha­rma­syā­pi sva­vi­śe­ṣyā­pe­kṣa­yā vi­śe­ṣa­ṇa­sya sva­pra8ti­ṣe­dhye­nā­vi­nā­bhā­vi­tva­si­ddhe­r na te­na vi­śe­ṣa­ṇa­tvā9di­he­to­r vya­bhi­cā­raḥ | nā­pi vi­śe­ṣya­tva­sya1­0, sva­vi­śe- ṣa­ṇā­pe­kṣa­yā vi­śe­ṣya­syā­pi sva1­1pra­ti­ṣe­dhye­nā­vi­nā­bhā­vi­tvā­t | śa­bda­go­ca­ra­tva­sya1­2 ca śa­bdā­nta­rā­go­ca­ra­sya 1­0sva­pra­ti­ṣe­dhye­nā­vi­nā­bhā­vi­tvā­t­, va­stu­tva­dha­rma­sya1­3 ca va­stvaṃ śa­tve­na va­stu­tva­rū­pa­sya ta1­4ta e­va vya­bhi­cā­ri­tvā­śa­ṅkā­pi na ka­rta­vyā­, a­ne­kā­nta­vā­di­nāṃ ta­thā­pra­tī­te­r vi­ro­dhā­bhā­vā­t | e­va­m e­ka­tvā­ne­ka­tvā­bhyā1­5m a­na­va­sthi­taṃ sa­pta­bha­ṅgyā­m ā­rū­ḍhaṃ jī­vā­di­va­stu­, kā­rya­kā­ri­tvā­nya­thā­nu1­6pa­pa­tteḥ | sa­rva­thai­kā1­7nte kra­mā­kra­mā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­d i­tyā­dy a­pi yo­ja­nī­ya­m |  pra­jñā­dhī­śa­pra­pū­jyo­jjva1­8la­gu­ṇa­ni­ka­ro­dbhū­ta­sa­tkī­rti­sa­mpadvi­dyā1­9na­ndo da­yā­yā­'­na­va­ra­ta­m a­khi­la­kle­śa­ni­rṇā­śa­nā­ya | stā2­0dgauḥ sā­ma­nta2­1bha­drī di­na­ka­ra­ru­ci­ji­tsa­pta­bha­ṅgī­vi­dhī­ddhā2­2 bhā­vā­dye­kā­nta­ce­ta­s ti­mi­ra­ni­ra­sa­nī vo '­ka­la­ṅka - 1­5pra2­3kā­śā |­| 1 |­|  i­ty ā­pta­mī­māṃ­sā­la­ṅkṛ­tau pra­tha­maḥ pa­ri­cche­daḥ2­4 |  1 yu­ga­pa­t | 2 vā­dya­pe­kṣa­ye­daṃ pa­daṃ jai­nai­r vya­va­hṛ­ta­m | 3 sva­la­kṣa­ṇa­sya | 4 (­kra­me­ṇa prā­ptau sa­tyāṃ sa­to­r a­py e­kā­ne­ka­yo­r yu­ga­pa­d va­ktu- m a­śa­kte­r e­va­) | 5 kā­ri­kā­yāṃ yo­ja­ye­d i­ty a­ti­de­śa­va­caḥ | 6 he­tu­dṛ­ṣṭā­nta­yo­ja­na­m | 7 vi­śe­ṣa­ṇa­tvā­di­he­tū­nāṃ sva­sā­dhye­nā­vi­nā­bhā­va- sa­ma­rtha­nā­rtha­m ā­ha | 8 a­vi­śe­ṣa­ṇa­tvā­di­nā | 9 vi­śe­ṣa­ṇa­sya ke­va­la­sya sā­dha­nā­d vi­śe­ṣa­ṇa­tvā­di­he­tu­r vya­bhi­cā­rī­ti ce­n na­, vi­śe­ṣa­ṇa­sya 2­0sva­pra­ti­ṣe­dhye­nā­vi­nā­bhā­vi­tva­sā­dha­nā­t te­na vi­śe­ṣa­ṇa­tvā­di­he­to­r a­vya­bhi­cā­rā­t | 1­0 he­to­r vya­bhi­cā­raḥ | 1­1 a­vi­śe­ṣya­tvā­di­nā | vi­śe­ṣa­ṇa­tvā­di­ne­ty a­rthaḥ | 1­2 he­toḥ | 1­3 he­toḥ | 1­4 sva­pra­ti­ṣe­dhye­nā­vi­nā­bhā­vi­tvā­d e­va | 1­5 sa­rva­thai­ka­tvā­ne­ka­tvā­bhyā­m a­na­va- sthi­ta­m | 1­6 sa­pta­bha­ṅgyā­m ā­rū­ḍha­tva­m a­nta­re­ṇa | 1­7 sa­da­sa­dā­dye­kā­nte | 1­8 pra­jñā­dhī­śa­pra­pū­jyā­ś cai­te u­jjva­la­gu­ṇā­ś ca | te­ṣāṃ ni­ka­raḥ | sa­tkī­rti­r e­va saṃ­pa­t sa­tkī­rti­saṃ­pa­t | ta­nni­ka­rā­d u­dbhū­tā sa­tkī­rti­saṃ­pa­dya­sya saḥ | 1­9 vi­dyā ke­va­la­jñā­na­m­, ā­na­ndo '­na­nta­su­khaṃ (­ke­va­la­jñā­nā­vi­nā­bhā­vī | pa­kṣe vi­dyā­na­nda­svā­mī ca­) | ta­syo­da­yā­ya | 2­0 yu­ktā gauḥ | 2­1 (­sa­ma­nta­bha­drai­r ā­cā­ryaiḥ pro­ktā 2­5sā­ma­nta­bha­drī­) | 2­2 sa­pta­bha­ṅgī­vi­dhi­nā i­ddhā dī­ptā | 2­3(­a­ka­la­ṅkā­t a­ka­la­ṅka­de­vā­t (­a­ṣṭa­śa­tī­nā­m a­ka­mū­la­vṛ­tti­kā­rā­t­) pra­kā­śa­te i­ti a­ka­la­ṅka­pra­kā­śā (­a­ka­la­ṅkaḥ pra­kā­śo ya­syā i­ti vā­) | 2­4 a­smi­nn a­dhi­kā­re pra­tha­ma­taḥ sa­rva­jña­si­ddhiḥ kṛ­tā­nu­mā- nā­dyaiḥ | ta­to­r ha­ta e­va sa­rva­jña­tvaṃ sa­ma­rthi­ta­m | ta­to dṛ­ṣṭe­ṣṭā­bhyāṃ pa­re­ṣṭa­bā­dha­na­m | ta­to bhā­vā­bhā­vo­bha­yai­kā­ntā­ni ta­ttvā­ni ni­rā­ku- rva­tā­'­bhā­va­sva­rū­paṃ spa­ṣṭaṃ da­rśi­ta­m | ta­to bhā­vā­dya­ne­kā­nta­sa­ma­rtha­naṃ­, syā­dvā­de­na pa­ra­spa­raṃ vi­ro­dhaḥ pa­ri­hṛ­ta­ś ca |  1­5­7a­tha dvi­tī­yaḥ pa­ri­cche­daḥ |  śro­ta­vyā­ṣṭa­sa­ha­srī śru­taiḥ ki­m a1nyaiḥ sa­ha­sra­saṃ­khyā­naiḥ |  vi­jñā­ya­te ya­yai­va sva­sa­ma­ya­pa­ra­sa­ma­ya­sa­dbhā­vaḥ |­| 1 |­|  a­dvai­tai2kā­nta­pa­kṣe '­pi dṛ­ṣṭo vi­ru­dhya­te | kā­ra­kā­ṇāṃ kri­yā­yā­ś ca3 nai­kaṃ4 sva5smā­t pra­jā­ya­te |­| 2­4 |­|  0­5sa­dā­dye­kā­nte­ṣu do­ṣo­dbhā­va­na­m a­bhi­hi­ta­m ā­cā­ryaiḥ | ke­va­la­m a­dvai­tai­kā­ntā­bhyu­pa­ga­mā­n na tā­va­tā­ne­kā­nta- si­ddhi­r i­ti ce­n na6, pra­tya­kṣā­di­vi­ro­dhā7t | na hi ka­sya­ci­d a­bhyu­pa­ga­ma­mā8traṃ pra­mā­ṇa­si­ddhaṃ kri­yā­kā­ra- ka­bhe­daṃ pra­ti­ru­ṇa­ddhi kṣa­ṇi­kā­bhyu­pa­ga­ma­va­t | na9nv i­da­m a­yu1­0kta­m e­va saṃ­la­kṣya­te —­'­a­dvai­taṃ hy ai­kā­tmyaṃ­, dvā1­1bhyā- m i­taṃ dvī­taṃ­, dvī­ta­m e­va dvai­taṃ­, 1­2 na dvai­ta­m a­dvai­ta­m i­ti vyā­khyā­nā­t | ta­syai­kā­nta­s ta­de­ve­ty a­bhi­ni­ve­śaḥ | ta­sya pa­kṣaḥ pra­ti­jñā­bhyu­pa­ga­ma­mā­tra­m | ta­smi­nn a­pi dṛ­ṣṭaḥ sā­kṣā­tkṛ­to '­nu­mi­ta­ś ca kā­ra­kā­ṇāṃ ka­rtrā­dī­nāṃ kri­yā­yā­ś ca sthā­na- 1­0ga­ma­nā­di­rū­pā­yā ni­ṣpa­ri­spa­nda­sva­bhā­vā­yāḥ pa­ri­spa­nda­rū­pā­yā­ś ca bhe­daḥ pra­tya­kṣe­ṇā­nu­mā­ne­na ca vi­ru­dhya­te­, ta­da­bhyu1­3- pa­ga­ma­mā­tra­sya pra­tya­kṣā­di­pra­mā­ṇa­si­ddha­kri­yā­kā­ra­ka­bhe­da­pra­ti­ro­dhi­tvā­saṃ­bha­vā­t kṣa­ṇi­ka­tvā­bhyu­pa­ga­ma­va­d i­ti tā­tpa­rya- vyā­khyā­na­m a­ka­la­ṅka­de­vā­nā­m­' | na1­4 hi kā­ra­ka­bhe­daḥ pra­tya­kṣā­di­nā­'­dvai­te '­pi vi­ru­dhya­te­, pā­da­pa­syai­ka­sya yu­ga­pa­tkra­me­ṇa vā ka­rtrā­dya­ne­ka­kā­ra1­5kā­tma­ka­tva­pra­tī­teḥ ? kri­yā­nā­nā­tva­m a­py e­ka­sya ta­thai­va na pra­ti­ṣi­dhya­te­, de­śā­dya1­9pe­kṣa­yā ga­ma­nā- ga­ma­na­yoḥ sthā­na­śa­ya­na­yo­r vā sa­kṛ­d a­pi ni­śca­yā­t | ta­dva­d e­ka­m a­pi pa­ra­bra­hma sa­ka­la­kri­yā­kā­ra­ka­bhe­dā­tma­ka­ta­yā na vi- 1­5ro­dha­m a­dhyā­ste­, ta­thā pra­ti­bhā­sa­vai­ci­trye '­py e­ka­tvā1­7vyā­ghā­tā­c ci­tra­jñā­na1­8va­d i­ty a­pa­raḥ so '­py e­vaṃ pra­ṣṭa­vyaḥ —­kri­yā­kā­ra­ka­bhe­da- pra­pa­ñcaḥ ki­m a­ja­nmā1­9 ja­nma­vā­n vā ? na tā­va­d a­ja­nmā­, kā­dā­ci­tka­tvā­t­, ya­s tv a­ja­nmā sa na kā­dā­ci­tko ya­thā­tmā­, kā­dā­ci­tka­ś cā­yaṃ­, ta­smā­n nā­ja­nme­ti bā­dha­ka­sa­dbhā­vā­t | ja­nma­vāṃ­ś ce­tku­to jā­ya­te i­ti va­kta­vya­m ? pa­ra­ma­pu­ru­ṣā­d e­ve­ti ce­t ka­tha­m a­dvai­ta­si­ddhiḥ ? kā­ra­ṇa­kā­rya­yo­r dvai­ta­pra­si­ddheḥ | kri­yā­di­kā­rya­sya bra­hma­ṇo '­na­nya­tvā­d a­dvai­ta­m e­ve­ti ce­t ka­thaṃ sva­smā­d e­va ta­sya ja­nma yu­jya­te ? ka­thaṃ ca kā­ryā­d a­bhi­nna­sya bra­hma­ṇo '­kā­rya­tva­m ? ya­to ni­tya­tvaṃ syā­t | 2­0pa­ra­smā­j jā2­0ya­te i­ti ce­d dvai­ta­si­ddhiḥ­, pu­ru­ṣā­t pa­ra­sya kri­yā­kā­ra­ka­bhe­da­he­to­r a­bhyu­pa­ga­mā­t | pa­ra­syā­nā­dya­vi­dyā­rū­pa­tvā­d a­ki- ñci­drū­pa­sya2­1 dvi­tī­ya­tvā­yo­gā­n na dvai­ta­si­ddhi­r i­ti ce­t ka­tha­m a­kiṃ­ci­drū­pa­sya kā­ra­ṇa­tva­m ? kā­rya­syā­py a­kiṃ­ci­drū­pa­tvā­d a­do­ṣa i­ti ce­t ki­m i­dā­nīṃ kha­ra­vi­ṣā­ṇā2­2d a­śva­vi­ṣā­ṇa­sya ja­nmā­sti ? ne­ti ce­t ka­tha­m a­vi­dyā­tma­naḥ kā­ra­ṇā­d a­vi­dyā­tma­ka­kā­rya­syo- tpa2­3ttiḥ ? mā­he­ndrā2­4di­ṣu mā­yā­ma­yā2­5d e­va pā­va­kā­de­s ta­thā­vi­dha­dhū­mā­di­ja­nma­da­rśa­nā­d a­do­ṣa i­ti ce­n na­, ta­trā­pi pā­va­ka­dhū- 1 śā­straiḥ | 2 a­tra ba­ha­vo '­dvai­ta­pa­kṣāḥ sa­nti pu­ru­ṣā­dvai­ta­śa­bdā­dvai­ta­vi­jñā­nā­dvai­tā­di­bhe­dāḥ | te­ṣāṃ sa­rve­ṣā­m a­tra gra­ha­ṇa­m | 2­53 ca­śa­bdā­d vi­śe­ṣa­ṇa­vi­śe­ṣya­saṃ­gra­haḥ | 4 bra­hma | 5 bra­hma­ṇaḥ | 6 sa­dā­dye­kā­nte­ṣu do­ṣo­dbhā­va­ne­na ka­tha­m a­ne­kā­nta- si­ddhi­r bha­ve­t pra­tya­rthi­no '­dvai­ta­sya va­rta­mā­na­tvā­d i­ty ā­śa­ṅkā­yā­m ā­hu­r jai­nāḥ | 7 a­dvai­tai­kā­ntā­bhyu­pa­ga­ma­sya | 8 ka­rtṛ­bhū­ta­m | 9 bhā­ṣya­sya tā­tpa­ryo­dghā­ṭa­na­pū­rva­kaṃ ta­tro­kta­dū­ṣa­ṇaṃ pa­ri­ha­ra­nn ā­hā­dvai­ta­vā­dī | 1­0 a­na­nta­ra­m e­va va­kṣya­mā­ṇa­tā­tpa­rya­vyā­khyā­na­m | 1­1 pra­mā­ṇa­pra­me­yā­bhyā­m i­taṃ ni­ści­ta­m | 1­2 svā­rthe­'­ṇ[­? ] | 1­3 dṛ­ṣṭo bhe­do vi­ru­dhya­te i­ti kā­ri­kā­tā­tpa­rya­m ā­śri­tya vṛ­tti­kā­re­ṇo­ktaṃ vyā­khyā­na­m a­yu­kta­m e­va | ku­taḥ ? e­ka­tra kri­yā­bhe­da­vi­ro­dhā­bhā­vo dṛ­ṣṭo '­pi vi­ru­dhya­te ya­taḥ i­ty u­kte ā­ha ta­da­bhyu­pa­ga­me­ti | te­na­, a­dvai­tai­kā- 3­0nte­nā­bhyu­pa­ga­ma­mā­tra­sya | 1­4 pa­ra e­vā­ha (­na­nv i­da­m i­ty a­ta ā­ra­bhya­) | 1­5 vṛ­kṣa­s ti­ṣṭha­ti kā­na­ne ku­su­mi­te vṛ­kṣaṃ la­tāḥ saṃ­kṣi­tāḥ vṛ­kṣe­ṇā­bhi­ha­to ga­jo ni­pa­ti­to vṛ­kṣā­ya de­yaṃ ja­la­m | vṛ­kṣā­d ā­na­ya ma­ñja­rīṃ ku­su­mi­tāṃ vṛ­kṣa­sya śā­kho­nna­tā­, vṛ­kṣe nī­ḍa­m i­daṃ kṛ­taṃ śa­ku­ni­nā he vṛ­kṣa kiṃ ka­mpa­se | 1­6 e­ka­syā­pi de­va­da­tta­sya | 1­7 pa­ra­bra­hma­ṇaḥ | 1­8 ya­thā pra­ti­bhā­sa­vai­ci­trye '­pi ci­tra­jñā­na­syai­ka­tva­m | 1­9 a­dvai­tai­kā­nta­vi­ṣa­ye | 2­0 kri­yā­di­kā­rya­m | 2­1 ni­ssva­rū­pa­sya mi­thyā­rū­pa­sya | 2­2 a­ki­ñci­dra­pā­t kā­ra­ṇā­t | 2­3 (­a­vi- dyā­yā a­pi kha­ra­vi­ṣā­ṇā­d a­vi­śe­ṣā­t­) | 2­4 u­ḍḍh[­? ḍḍ­]ā­śā­di­ṣu (­i­ndra­jā­li­kā­di­ṣu­) gra­nthe­ṣu | 2­5 a­sa­tya­rū­pā­t |  1­5­8mā­dyoḥ sa­rva­thā mā­yā­ma­ya­tvā­si­ddheḥ | na hi ta­tpra­ti­bhā­sa­yo­r mā­yā­rū­pa­tvaṃ­, sva­saṃ­ve­da­na­si­ddha­tvā1t | nā­pi ba2hiḥ- sa­ddra­vyā­di­rū­pa­yo­r mā­yā­sva­bhā­va­tvaṃ­, vya­bhi­cā­ri­tvā­bhā­vā3t | ta­dvi­śe­ṣā4kā­ra­yo­r mā­yā­rū­pa­tva­m i­ti ce­n na­, ta­dvi­vi­kta- va­stu­vya­ti­re­ke­ṇa mā­yā­yāḥ saṃ­bha­vā­bhā­vā­t | ta­thā kri­yā­kā­ra­ka­bhe­da­pra­pa­ñcā­kā­ra­vi­vi5kta­pa­ra­bra­hma6vya­ti­re­ke­ṇā­vi­dyā­yāḥ saṃ­bha­vā­bhā­ve ka­thaṃ ve­dā­nta­vā­di­nā­m a­vi­dyā7taḥ kā8rya­syā­vi­dyā­tma­no ja­na­ne sva­smā­d e­va sva­sya ja­nma na bha­ve­t ? ta­c ca9 0­5pra­mā­ṇa­vi­ru­ddhaṃ na śa­kyaṃ vya­va­sthā­pa­yi­tuṃ nai­rā­tmya­va1­0t | kri1­1yā­kā­ra­ka­bhe­do '­yaṃ na sva­to jā­ya­te pa­ra­to vā | a­pi tu jā­ya­te e­ve­ti1­2 su1­3ṣu­ptā­ya­te­, pra­ti­pa­ttyu­pā­yā­bhā­vā­t­,  dṛ­ṣṭe­ṣṭa­vi­ro­dha­pra­sa­ṅgā­t | na hi kiṃ­ci­t sva­smā­t pa­ra­smā­c cā­jā­ya­mā­naṃ ja­nma­va­d e­va dṛ­ṣṭa­m i­ṣṭaṃ vā­, ye­na ta­thā1­4 pra­ti­pa­ttyu­pā­ya­ra­hi­taṃ bru­vā­ṇaḥ su­ṣu­pta­m i­vā­tmā­naṃ nā­ca­re­t | ta­smā­d ya­d dṛ­ṣṭa­vi­ru­ddhaṃ ta­n na sa­ma­ñja­saṃ ya­thā nai­rā­tmya­m | vi­ru­dhya­te ca ta­thai­vā­dvai­taṃ kri­yā­kā- ra­ka­bhe­da­pra­tya1­5kṣā­di­bhiḥ | e­ka­smi­nn a­pi kri­yā­kā­ra­ka­bhe­da­pra­tya­kṣā­deḥ saṃ­bha­vā­t sva­pna­saṃ­ve­da­na­va1­6t ka­tha­m a­dvai­taṃ vi­ru­ddha- 1­0m i­ti ce­n na­, sva­pna­saṃ­ve­da­na­syā­py e­ka­tve ta­dvi­ro­dha­sya1­7 ta­da­va­stha­tvā­t | ta1­8trā­nya­d e­va hi kri­yā­vi­śe­ṣa­saṃ­ve­da­naṃ sva­vā­sa­no­ttha­m a­nya­d e­va ca kā­ra­ka­vi­śe­ṣa­saṃ­ve1­9da­naṃ pra­tya­kṣa­m a­nu­mā­nā­di vā na pu­na­r e­ka­m e­va­, ta2­0ddhe­tu­vā­sa­nā­bhe­dā­bhā­va­pra2­1- sa­ṅgā­t­, jā­gra­dda­śā­yā­m i­va sva­pnā­di­da­śā­yā­m a­pi 2­2 puṃ­so '­ne­ka­śa­ktyā2­3tma­ka­sya kri­yā­kā­ra­ka­vi­śe­ṣa­pra­ti­bhā­sa­vai­ci­trya­vya­va- sthi­teḥ | ka2­4sya­ci­d e­ka­rū2­5pa­syā­tma­ga­ga­nā­de­r a­py a­ne­kā­nta­vā­di­nā­m a­ne­ka­kri­yā­kā­ra­ka­vi­śe­ṣa­pra­ti­bhā­sā­la­mba­na­tva­si­ddhe- r vi­ru­ddha­m e­ta­tpra­tya­kṣā­di­bhi­r a­dvai­ta­m | na2­6 hi ka­ro­ti ku­mbhaṃ ku­mbha­kā­ro da­ṇḍā­di­nā­, bhu­ṅkte pā­ṇi­nau­da­na­m i­tyā­di 1­5pra­tya­kṣaṃ bhrā­ntaṃ ye­nā­dvai­ta­sya vi­ro­dha­kaṃ na syā­t | sa2­7rva­tra kri­yā­kā­ra­kā­di­rū­paṃ ka­thaṃ­ci­d bhi­nnaṃ­, bhi­nna­pra­ti­bhā­si­tvā- nya2­8thā­nu­pa­pa­tte­r i­ty a­nu­mā­naṃ vā nā­nā­jī­vā i­tyā­di­pra­va­ca­naṃ vā na vi­bhra­mā­krā­ntaṃ ye­nā­dvai­taṃ na vi­ru­ndhyā­t | syā­d ā­kū­taṃ '­vi­vā­dā­pa­nnaṃ pra­tya­kṣā­di mi­thyai­va­, bhe­da­pra­ti­bhā­si­tvā­t sva­pna­pra­tya­kṣā­di­va­t­' i­ti ta­d a­sa­t­, pra­kṛ­tā­nu­mā­ne pa­kṣa- he­tu­dṛ­ṣṭā­nta­bhe­da­pra­ti­bhā­sa­syā­mi­thyā­tve te­nai­va he­to­r vya­bhi­cā­rā­t ta­nmi­thyā­tve ta­smā­d a­nu­mā­nā­t sā­dhyā­pra­si­ddheḥ | pa­rā­bhyu­pa­ga­mā­t pa­kṣā­di­bhe­da­pra­ti­bhā­sa­syā­mi­thyā­tve na do­ṣa i­ti ce­n na­, sva­pa­rā­bhyu­pa­ga­ma­bhe­da­pra­ti­bhā­se­na vya­bhi- 2­0cā­rā­t | ta­syā­pi pa­rā­bhyu­pa­ga­mā­nta­rā­d a­mi­thyā­tvā­d do­ṣā­bhā­ve sa e2­9va ta­dbhe­da­pra­ti­bhā­se­na vya­bhi­cā­ra i­ti na kva3­0ci­d vya­va­ti­ṣṭhe­ta3­1' | ka­ści­d ā­ha '­bra­hmā­dvai­ta­sya saṃ­vi­nmā­tra­sya sva­taḥ­si­ddha­sya kri­yā­kā­ra­ka­bhe­da­pra­tya­kṣā­dī­nāṃ bā­dha­ka­sya bhā­vā­t te­ṣāṃ3­2 bhrā­nta­tva­m | ta­to na ta3­3dvi­ro­dha­ka­tva­m­' i­ti ta­d a­pi na sā­dhī­yaḥ­, ta­thā sa­ti bā­dhya­bā­dha­ka­yo­r bhe­dā­t­, dvai­ta­si­ddhi­pra­sa­ṅgā­t | na ca pa­ro­pa­ga­ma­mā­trā­t ta­yo­r bā­dhya­bā­dha­ka­bhā­vaḥ­, pa­ra­mā­rtha­ta­s ta3­4da­bhā­vā­pa­tteḥ pra­ti­bhā3­5sa­mā­tra­va­t pra- ti­bhā­sa­mā­tra3­6vi­śe­ṣa­syā­pi sa­tya­tva­si­ddhe­r a­ne­kā­nta­vya­va­sthā­nā­t | ta3­7de­kā­nta­taḥ pu­ru­ṣā­dvai­taṃ pra­tya­kṣā­di­vi­ru­ddha­m e­va |  2­51 ta­tpra­ti­bhā­sa­yoḥ | 2 a­ntaḥ­pra­me­yā­pe­kṣa­yā | 3 sa­drū­pā­vya­bhi­cā­ri­tva­sya ve­dā­nti­nā­m a­py a­bhyu­pa­ga­mā­t­, a­nya­thā sa­ttā­yā a­pi vya­bhi­cā­ri­tve­nā­va­stu­tva­pra­sa­ṅgā­t | 4 va­hni­dhū­ma­yoḥ | 5 vi­vi­ktaṃ pṛ­tha­gbhū­ta­m | 6 (­prā­yaḥ sa­rva­tra '­pa­ra­ma­bra­hma­'­śa­bda e­va li­khi­to mū­la­pu­sta­ke­) | 7 a­vi­dyā­rū­pa­bra­hma­ṇaḥ kā­ra­ṇa­bhū­tā­t | 8 kri­yā­kā­ra­kā­deḥ | 9 sva­smā­d e­va sva­ja­nma | 1­0 kṣa­ṇi­ka­tva­va­t | 1­1 pa­raḥ | 1­2 i­to jai­no dū­ṣa­ya­ti pa­ra­m | i­ti (­ce­t ta­rhī­ty a­rthaḥ­) | 1­3 a­dvai­ta­vā­dī | 1­4 a­pi tu jā­ya­te i­ty u­kta­pra­kā­re­ṇa | 1­5 kri­yā­kā­ra­kā­di­ṣu bhe­da­grā­ha­ka­pra­tya­kṣā­di­bhiḥ | 1­6 ya­thai­ka­smi­n sva­pna­jñā­ne ga­ja­tu­ra­gā­dī- 3­0nā­m a­ne­ke­ṣāṃ pra­ti­bhā­sa­naṃ ta­thā pa­ra­bra­hma­ṇy e­ka­smi­n gha­ṭa­pa­ṭā­dī­nāṃ pra­ti­bhā­se '­py a­dvai­te na vi­ru­ddhaṃ kiṃ­ci­t | 1­7 a­dvai­ta­pa­kṣe u­kta­do­ṣa­sya | 1­8 sva­pna­saṃ­ve­da­ne | 1­9 sva­vā­sa­no­ttha­m | 2­0 a­nya­thā (­e­ka­m e­va ce­t ta­rhi­) | 2­1 vā­sa­nā­bhe­dā­bhā­va­ś ca ve­dā­nti­bhi­r a­pi ne­ṣṭaḥ | 2­2 bra­hma­ṇaḥ | 2­3 gha­ṭā­di­vi­va­rta­sva­rū­pa­sya | 2­4 e­ka­sya ni­raṃ­śa­syā­tmā­kā­śā­de­r a­ne­ka­kā­dyā­la­mba­na­tvaṃ ya­thā bra­hma­ṇo '­py a­ne- ka­kā­ra­kā­dyā­la­mba­na­tvaṃ bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha | 2­5 ni­raṃ­śa­sya | 2­6 a­dvai­taṃ pra­tya­kṣā­di­vi­ru­ddhaṃ ka­thaṃ bha­ve­t­, pra­tya­kṣā­dī­nāṃ bhrā­nta­tvā­d i­ty u­kte prā­hu­r jai­nāḥ | 2­7 ba­hu­r a­nta­r vā va­stu­ni | 2­8 ka­thaṃ­ci­d bhe­da­m a­nta­re­ṇa | 2­9 ta­yoḥ sva­pa­rā­bhyu­pa­ga­mā­nta­ra­yo­r bhe­daḥ 3­5ka­tha­m ? pa­rā­bhyu­pa­ga­mā­nta­ra­m e­ka­m a­bhyu­pa­ga­ma­ś ca dvi­tī­yo bhe­da i­ti | 3­0 bhe­da­pra­ti­bhā­se | 3­1 pa­kṣā­di­mi­thyā­m i­thyā­tva­m | 3­2 pra­tya­kṣā­dī­nā­m | 3­3 te­ṣāṃ­, kri­yā­kā­ra­ka­bhe­da­pra­tya­kṣā­dī­nā­m | 3­4 ta­sya bā­dhya­bā­dha­ka­bhā­va­sya | 3­5 ta­da­bhā­vā­pa­tti­r ya­ta­s ta­ta e­va | 3­6 kā­ra­kā­di­rū­pa­sya | 3­7 ta­smā­t |  1­5­9ta­thā­smi­nn a­dvai­tai­kā­nte dū­ṣa­ṇā­nta­ra­m u­pa­da­rśa­ya­ntaḥ prā­huḥ — ka­rma­dvai­taṃ pha­la­dvai­taṃ lo­ka­dvai­taṃ ca no bha­ve­t | vi­dyā­'­vi­dyā­dva­yaṃ na syā­d ba­ndha­mo­kṣa­dva­yaṃ ta­thā |­| 2­5 |­|  lau­ki­kaṃ1 vai­di2kaṃ ca ka­rme­ti vā3 ku­śa­la­m a­ku­śa­laṃ ca ka­rmā­nu­ṣṭhā­na­m i­ti vā pu­ṇyaṃ pā­paṃ ca ka­rme­ti vā ka­rma­dvai­taṃ na syā­t | ta­da­bhā­vā­d i­hā­mu­tra ca śre­yaḥ­pra4tya­vā­ya­la­kṣa­ṇaṃ pha­la­dvai­taṃ na syā­t­, kā­ra­ṇā­bhā­ve kā­rya­syā- 0­5nu­tpa­tteḥ | ta5ta e­ve­ha lo­ka­pa­ra­lo­ka­la­kṣa­ṇaṃ lo­ka­dvai­taṃ na syā­t | ka­rmā­di­dvai­ta­syā­nā­dya­vi­dyo­pa­da­rśi­ta­tvā­d a­do­ṣa i­ti ce­n na­, dha­rmā­dha­rmma­dvai­ta­syā­bhā­ve vi­dyā­vi6dyā­dva­ya­syā­saṃ­bha­vā­d ba­ndha­mo­kṣa­dva­ya­va­t | pū7rvā­vi­dyo­da­yā­d e­va vi­dyā­vi­dyā­dva­yaṃ ba­ndha­mo­kṣa­dva­yaṃ ca­, pa­ra­mā­rtha­ta­s ta­da­saṃ­bha­vā­t '­na ba­ndho '­sti na vai mo­kṣa i­ty e­ṣā pa­ra­mā­rtha­tā­' i­ti pra­va­ca­nā­t pra­ti­bhā­sa- mā­tra­sya pa­ra­bra­hma­ṇa e­va tā­ttvi­ka­tvā­d i­ti ce­n na8, nai­rā­tmya­syā­pi tā­ttvi­ka­tvā­pa­tte­s ta9tka­lpa­nā­yā nai­ṣpha­lyā­vi- śe­ṣā­t | sa­rvo hi pra­mā­ṇa­pra1­0tya­nī­kaṃ sva­ma­nī­ṣi­kā­bhi­r a­dvai­ta­m a­nya­d vā1­1 kiṃ­ci­t pha­la­m u­ddi­śyā­ra­ca­ye­t­, a­nya­thā1­2 1­0ta­tpra­ti pra­va­rta­nā­yo­gā­t pre­kṣā1­3vṛ­tteḥ | ta­thā­hi | pu­ṇya­pā­pa­su­kha­duḥ­khe­ha­pa­ra­lo­ka­vi­dye­ta­ra­ba­ndha­mo­kṣa­vi­śe­ṣa- ra­hi­taṃ pre­kṣā­pū­rva­kā­ri­bhi­r a­nā­śra­ya­ṇī­ya­m | ya­thā nai­rā­tmya­da­rśa­na­m | ta­thā ca pra­stu­ta­m1­4 | ta­smā­t pre­kṣā- pū­rva­kā­ri­bhi­r a­nā­śra­ya­ṇī­ya­m | i1­5ti na ta­jji­jñā­sā­pi śre­ya­sī |  syā­n ma­taṃ "­na bra­hmā­dvai­taṃ pra­mā­ṇa­pra­tya­nī­ka­tvā­t sva­ma­nī­ṣi­kā­bhi­r ā­ra­ci­taṃ­, ta­syā­nu­mā­nā­d ā­ga­mā­d vā pra­mā­ṇā­t pra- si­ddheḥ | ta­thā hi | ya1­6t pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇaṃ ta­tpra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭa­m e­va | ya­thā pra­ti­bhā­sa­sva­rū­pa­m | 1­5pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇaṃ ca sa­rva­m | i­ti he­toḥ pa­ra­bra­hma­si­ddhiḥ | na cā­ya­m a­si­ddhaḥ­, su­khaṃ pra­ti­bhā­sa­te rū­paṃ pra­ti­bhā­sa­te i­ti sa­rva­tra pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tva­sya pra­tī­te­r a­nya­thā1­7 sa­dbhā­vā­si­ddheḥ | a­pra­ti­bhā­sa­mā­na­syā­pi sa­dbhā­ve sa­rva­sya ma­no­ra­tha­si­ddhi­pra­sa­ṅgā­n na kiṃ­ci­d a1­8sa­t syā­t | a­tha1­9 pra­ti­bhā­sa­vya­ti­ri­kta­sya pra­ti­bhā­sya­syā­rtha­syā­nta­r ba­hi­r vo­pa­cā­rā­t pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tva­vya­va­sthi­teḥ pra­ti­bhā­sa­sva­rū­pa­sya2­0 mu2­1khya­to­pa­pa­tte­r a- si­ddho he­tu­r i­ti ma­taṃ ta­d a­py a­sa2­2mya­k­, pra­ti­bhā­sya­pra­ti­bhā­sa­yo­s ta­dbhā­vā2­3nu­pa­pa­tteḥ | pra2­4ti­bhā­sa­sya he­tu­tvā­t pra­ti­bhā- 2­0syo '­rtha i­ti ce­n na2­5, pra­ti­bhā­sa­mā­tra­syā­he­tu­ka­tvā­t ka­sya­ci­t ta­ddhe­tu2­6tvā­yo­gā­t | ta2­7da­he­tu­ka­tva­m­, a­kā­dā­ci­tka­tvā2­8t­, a­nya­thā ka­dā­ci­t ta2­9da­bhā­va­pra­sa­ṅgā­t | pra3­0ti­bhā­sā­la­mba­na­tvā­t pra­ti­bhā­syo '­rtho bha­va­tī­ti ce­t ku3­1ta­s ta­sya pra­ti­bhā­sā- la­mba­na­tva­m ? pra­ti­bhā­sya­tvā­d i­ti ce­t pa­ra­spa­rā­śra­ya­ṇa­m3­2 | pra­ti­bhā­sā­la­mba­na­tva­yo­gya­tvā­d i­ti ce­t ta­rhi pra­ti­bhā­sa- sva­rū­pa­m e­va pra­ti­bhā­syaṃ­, ta3­3syai­va pra­ti­bhā­sā­la­mba­na­tvo­pa­pa­tteḥ sa­rva­tra pra­ti­bhā­sa­sya sva­rū­pā­la­mba­na­tvā3­4t | ta­thā ca ka­thaṃ vi­ṣa­ya­syo­pa­ca­ri­taṃ pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvaṃ ya­to '­si­ddho he­tuḥ3­5 syā­t | ta­ta3­6 e­va nā­nai­kā­nti­ko 2­51 kṛ­ṣyā­di | 2 ni­tya­nai­mi­tti­ka­bhe­dā­t | 3 vā­śa­bdaḥ pa­ra­spa­ra­sa­mu­cca­ye | 4 śre­yaḥ­–­pra­śa­staṃ­, pra­tya­vā­yo­–­vi­ghnaḥ | 5 kā­ra­ṇā­bhā­ve kā­rya­syā­nu­tpa­tti­r ya­taḥ | 6 sa­mya­gjñā­naṃ vi­dyā mi­thyā­jñā­na­m a­vi­dyā | 7 a­nā­di­kā­lī­nā yā a­vi­dya ta­dva­śā­d e­va (­na tu dha­rmā­dha­rmā­bhyā­m­) vi­dyā­vi­dyā­di­bhe­da­pra­ti­bhā­sa­na­m i­ti brū­mo va­ya­m a­dvai­ti­naḥ | 8 jai­nāḥ | 9 ta­yoḥ pa­ra­bra­hma­nai­rā­tmya­yoḥ | nai­rā­tmya­ka­lpa­nā ni­ṣpha­lā ce­t ta­rhy a­dvai­ta­ka­lpa­nā­pi ni­ṣpha­lai­va a­vi­śe­ṣā­d dva­yoḥ ka­lpa­na­yoḥ | 1­0 pra­mā­ṇa­vi­ru­ddha­m | 1­1 sa­rva­thā dvai­ta­m | 1­2 pha­laṃ vi­nā | 1­3 pre­kṣā­pū­rva­kā­ri­ṇaḥ | 1­4 a­dvai­ta­m | 1­5 ta­jji­jñā­sai­va 3­0pha­la­m i­ty u­kte ā­ha | 1­6 a­nta­r ba­hi­r vā va­stu | 1­7 pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvā­bhā­ve | 1­8 kha­ra­vi­ṣā­ṇā­di­ka­m a­pi | 1­9 jai­nā­pe­kṣa­yā śa­ṅkā | 2­0 jñā­na­sya | 2­1 pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tva­sya | 2­2 a­dvai­ti­no­cya­te | 2­3 pra­ti­bhā­sya­pra­ti­bhā­sa­ka­bhā­vā­nu­pa­pa­tteḥ | 2­4 jai­naḥ | 2­5 a­dvai­tī | 2­6 ka­sya­ci­d a­rtha­sya pra­ti­bhā­se a­he­tu­tvā­t | 2­7 pra­ti­bhā­sa­sya pra­ti­bhā­syā­rthā­he­tu­ka­tva­m | 2­8 ni­tya­tvā­t | 2­9(­ta­sya pra­ti­bhā­sa­sya­) | 3­0 jai­naḥ | 3­1 a­dvai­tī | 3­2 pra­ti­bhā­sā­la­mba­na­tve sa­ty a­rtha­sya pra­ti­bhā­sya­tva­m­, a­rtha­sya ca pra­ti­bhā­sya­tve pra­ti­bhā­sa­sya pra­ti­bhā­syā­la­mba­na­tva­m i­ti | 3­3 pra­ti­bhā­sa­sva­rū­pa­sya | 3­4 sva­rū­pa(­pra­ti­bhā­sa­sya­)- 3­5m ā­la­mba­naṃ ya­sya sa sva­rū­pā­la­mba­naḥ pra­ti­bhā­sa­s ta­ttvā­t | 3­5 pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvā­d i­ti | 3­6 vi­ṣa­ya­syo­pa­ca­ri­taṃ pra­ti­bhā­sa­sā­mā­nā­dhi­ka­ra­ṇyaṃ nā­sti ya­taḥ |  1­6­0vi­ru­ddho vā­, pra­ti­bhā­sā­nta­ra­'[­? -'­]pra­vi­ṣṭa­sya ka­sya­ci­d a­pi pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvā­yo­gā­d dhe­to­r vi­pa­kṣa­vṛ­ttya­bhā­vā­t | nā­śra­yā­si­ddhi­r a­pi he­toḥ śa­ṅka­nī­yā­, sa­rva­sya dha­rmi­ṇaḥ1 pa­ra­bra­hma­ṇa e­vā­śra­ya­tvā­t '­bra­hme­ti bra­hma­śa­bde­na kṛ­tsnaṃ va­stv a­bhi­dhī­ya­te | pra­kṛ­ta­syā­tma­kā­rtsnya2sya vai­–­śa­bdaḥ smṛ­ta­ye ma­taḥ­' i­ti śru­ti­vyā­khyā­nā­t | ta­to '­na­va­dyā­d dhe­to- r bha­va­ty e­vā­dvai­ta­si­ddhiḥ | ta­tho­pa­ni­ṣa­dva­ca­nā­d a­pi '­sa­rvaṃ vai kha­lv i­daṃ bra­hma­' i­tyā­di­śru­ti­sa­dbhā­vā­t­, ta3ta­s ta­dbhrā­nti­ni­rā- 0­5ka­ra­ṇā­t­" i­ti4 |  ta­d e­ta­tpra­ti­vi­dhi­tsa­vaḥ prā­huḥ — he­to­r a­dvai­ta­si­ddhi­ś ce­d dvai­taṃ syā­d dhe­tu­sā­dhya5yoḥ | he­tu­nā ce­d vi­nā si­ddhi­r dvai­taṃ vā­ṅmā6tra­to na ki­m |­| 2­6 |­|  na­nu ca pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvā­d dhe­toḥ sa­rva­sya pra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭa­tve­na pu­ru­ṣā­dvai­ta­si­ddhā­v a­pi na he­tu­sā­dhya­yo­r dvai­taṃ bha­vi­ṣya­ti­, tā7dā­tmyo­pa­ga­mā­t | na ca tā­dā­tmye sā­dhya­sā­dha­na­yo­s ta­dbhā­va8vi­ro­dhaḥ­, sa9ttvā­ni- 1­0tya­tva1­0yo­r a­pi ta1­1thā­bhā­va­vi­ro­dhā­nu­ṣa­ṅgā­t | ka­lpa­nā­bhe­dā­d i­ha sā­dhya­sā­dha­na­dha­rma­bhe­de pra­kṛ­tā­nu­mā­ne '­pi ka­tha­m a­vi­dyo­da- yo­pa­ka­lpi­ta­he­tu­sā­dhya­yo­s ta­dbhā1­2va­vi­ghā­taḥ­, sa­rva­thā vi­śe­ṣā­bhā­vā1­3d i­ti ce­n na1­4, śa­bdā­dau sa­ttvā­ni­tya­tva­yo­r a­pi ka­thaṃ­ci1­5t tā­dā­tmyā­t sa­rva­thā tā­dā­tmyā­si­ddheḥ­, ta­tsi1­6ddhau sā­dhya­sā­dha­na­bhā­va­vi­ro­dhā­t | na cā­si­ddha­m u­dā­ha1­7ra­ṇaṃ nā­ma­, a­ti­pra­sa­ṅgā­t1­8 | ta­to na he­to­r a­dvai­ta­si­ddhiḥ | he­tu­nā vi­nai­vā­ga­ma­mā­trā­t ta­tsi­ddhi­r i­ti ce­n na­, a­dvai­ta­ta- dā­ga1­9ma­yo­r dvai­ta­pra­sa­ṅgā­t | ya­di pu­na­r ā­ga­mo '­py a­dva­ya­pu­ru­ṣa­sva­bhā­va e­va na ta2­0to vya­ti­ri­kto ye­na dvai­ta­m a­nu­ṣa­jya­te i­ti 1­5ma­ta­m­, '­ū­rddhva­mū2­1la­m a­dhaḥ­śā2­2kha­m a­śva­tthaṃ2­3 prā­hu­r a­vya­ya­m | cha2­4ndāṃ­si ta­sya pa­rvā­ṇi ya­s taṃ ve­tti sa ve­da­vi­t­' i­ti va­ca­nā­t ta­dā2­5 bra­hma­va­t ta­dā­ga­ma­syā­py a­si­ddha­tvaṃ syā­t­, sa­rva­thā­py a­si­ddha­sva­bhā­va­sya2­6 si­ddha­tva­vi­ro­dhā­t si­ddhā2­7si­ddha- yo­r bhe­da­pra­sa2­8kteḥ | ta2­9d e­vaṃ ya­d a­si­ddhaṃ ta­n na hi­te­psu­bhi­r a­hi­ta­ji­hā­su­bhi­r vā pra­ti­pa­tta­vya­m | ya­thā śū­nya­tai­kā­ntaḥ ta­thā cā­si­ddha­m a­dvai­ta­m i­ti | a­tra nā­si­ddho 3­0he­tuḥ­, pu­ru­ṣā­dvai­ta­syā­nu­mā­nā­d ā­ga­mā­d vā si­ddha­tvā­yo­gā­t | pra­ti- bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvā­nu­mā­nā­t ta­tsi­ddhi­r i­ti ce­n na­, ta­sya vi­ru3­1ddha­tvā­t­, pra­ti­bhā­sa­ta­dvi­ṣa­yā­bhi­ma­ta­yoḥ ka­thaṃ­ci- 2­0d bhe­de sa­ti sa­mā­nā­dhi­ka­ra­ṇa­tva­sya pra­tī­teḥ sa­rva­thā pra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭa­tvā­sā­dha­nā­t sva3­2vi­ṣa­ya­sya | na hi śu­klaḥ pa­ṭa i­tyā­dā­v a­pi sa­rva­thā gu­ṇa­dra­vya­yo­s tā­dā­tmye sā­mā­nā­dhi­ka­ra­ṇya­m a­sti | sa­rva­thā­bhe­da­va­t pra­ti­bhā­sa­sva­rū­paṃ pra­ti­bhā­sa­te i­ty a­trā­pi na pra­ti­bhā­sa­ta3­3tsva­rū­pa­yo­r la­kṣya­la­kṣa­ṇa­bhū­ta­yoḥ sa­rva­thā tā­dā­tmya­m a­sti­, pra­ti­bhā­sa­sya 1 grā­mā­rā­mā­deḥ | 2 ā­tmā-bra­hma­, sa­rva­m ā­tmai­ve­ti va­ca­nā­t | 3 u­pa­ni­ṣa­dvā­kyā­d a­dvai­ta­si­ddhau bra­hma­ṇo vā­cya­tvaṃ bha­vi­ṣya­tī­ty ā­śa­ṅkā­yāṃ ta­n ne­ty ā­śa­ye­nā­ha ta­ta­s ta­dbhrā­ntī­ti | a­dvai­ta­bhrā­nti­ni­rā­ka­ra­ṇā­t | 4(­syā­n ma­ta­m i­ti pū­rve­ṇā­nva­yaḥ­) | 2­55 (­he­tuḥ pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvā­d i­ti | sā­dhyaṃ tu '­pra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭa­m­' i­ti | a­tra he­tu­sā­dhya­yoḥ sa­to­r dvai­ta­m e­va jā­taṃ­, he­tu­sā­dhya­yo­r dvai­ta­rū­pa­tvā­t ) | 6 a­smā­kaṃ jai­nā­nā­m a­pi vā­ṅmā­tra­ta e­va dvai­taṃ kiṃ na syā­t ? | 7 he­tu­sā­dhya­yoḥ | 8 sā­dhya­sā­dha­na­bhā­va­vi­ro­dhaḥ | 9 a­nya­the­ti śe­ṣaḥ | 1­0 śa­bdo '­ni­tyaḥ­, sa­ttvā­d i­ty a­na­yo­r he­tu­sā­dhya­yoḥ (­sau­ga­ta­ma­tā­pe­kṣa­yoḥ­) | 1­1 ta­thā­bhā­va­sya­, sā­dhya­sā­dha­na­bhā­va­sya | 1­2 ta­sya sā­dhya­sā­dha­na­bhā­va­sya | 1­3(­bau­ddhā­bhi­ma­ta­ka­lpa­nā­bhe­da­bhi­nna­sā­dhya­sā­dha­na­bhā­ve­na­) | 1­4 jai­nāḥ prā­huḥ | 1­5 e­ka­dha­rmya­pe­kṣa­yā (­jai­na­ma­tā­pe­kṣa­ye­daṃ sa­ma­rtha­na­m a­sti | a­tra śa­ṅkā tu pū­rvaṃ bau­ddha­ma­ta­m ā­dā­ya kṛ­tā­) | 3­01­6 sa­rva­thā tā­dā­tmya­si­ddhau | 1­7 '­ya­thā pra­ti­bhā­sa­sva­rū­pa­m­' i­da­m a­pi ka­thaṃ­ci­t tā­dā­tmye­na va­rta­te na tu sa­rva­thā tā­dā­tmye­na | 1­8 a­nva­ya­dṛ­ṣṭā­nte vā­cye vya­ti­re­ka­dṛ­ṣṭā­nta­vā­cya­tva­pra­sa­ṅgā­t | a­nva­ye vya­ti­re­ki­ṇo dṛ­ṣṭā­nta­syo­dā­ha­ra­ṇa­tvaṃ bha­ve­t | 1­9 ta­sya­, a­dvai­ta­sya sā­dha­ka ā­ga­ma­s ta­dā­ga­maḥ | 2­0 bra­hma­ṇaḥ | 2­1 ū­rddhva­m a­ntyā­va­sthā (­a­dvai­tā­va­sthā­) mū­laṃ sva­rū­paṃ ya­sya | 2­2 pū­rvā- va­sthā | 2­3 bra­hma | 2­4 ve­dāḥ | 2­5 i­taḥ prā­ha jai­naḥ | 2­6 ā­ga­ma­sya bra­hma­ṇo vā | 2­7 ā­ga­ma­sya si­ddha­tvaṃ bra­hma­ṇo '­si­ddha­tvaṃ ce­t ta­dā | 2­8 i­ti dvai­tā­pa­tti­r jā­tā | 2­9 a­nu­mā­nā­d ā­ga­mā­d vā bra­hma­si­ddhya­bhā­va­pra­kā­re­ṇa | 3­0 a­dvai­ta­m a­si­ddha­m­, 3­5a­dvai­ta­tvā­d i­ty a­tra a­dvai­ta­tvā­d i­ti he­tuḥ | 3­1 pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvā­nu­mā­na­sya sā­dhya­vi­ru­ddha­sā­dha­ka­tvā­d i­ty a­rthaḥ | 3­2 pra­ti­bhā- sya­sya | 3­3 ta­sya pra­ti­bhā­sa­sya sva­rū­paṃ ta­tsva­rū­pa­m |  1­6­1sā­dhā­ra­ṇā1sā­dhā­ra­ṇa­dha­rmā­dhi­ka­ra­ṇa­sya sva2sva­rū3pā­d a­sā­dhā­ra­ṇa­dha­rmā­t ka­thaṃ­ci­d bhe­da­pra­si­ddhe­r a­nya­thā ta­tsā­mā­nā­dhi­ka­ra­ṇyā­yo gā­t su­va­rṇaṃ su­va­rṇa­m i­ti ya­thā sa­hya­vi­ndhya­va­d vā ta­d e­vaṃ | ya­t pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇaṃ ta­t pra­ti­bhā­sā­t ka­thaṃ­ci­d a­rthā- nta­raṃ ya­thā pra­ti­bhā­sa­sva­rū­paṃ­, pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇaṃ ca su4kha­nī­lā­di sa­rva­m i­ti sā5dhya­vi­pa­rī­ta­sā­dha­nā­d dhe­to- r nā­dvai­ta­si­ddhiḥ | sa­rvaṃ vai kha­lv i­daṃ bra­hme­tyā­dyā­mnā­yā­d a­pi dvai­ta­si­ddhi­r e­va syā­t­, sa­rva­sya6 pra­si­ddha­syā­pra­si­ddhe­na 0­5bra­hma­tve­na vi­dhā­nā­t­, sa­rva­thā pra­si­ddha­sya vi­dhā7nā­yo­gā­d a­pra­si­ddha­va­t | kva8ci­d ā­tma­vya­ktau pra­si­ddha­syai­kā­tmya­rū­pa­sya bra­hma­tva­sya sa­rvā­tma­sv '[­? -'­]a­nā­tmā­bhi­ma­te­ṣu9 ca vi­dhā­nā­d dvai­ta­pra­pa­ñcā­ro­pa­vya­va­cche­de '­pi ta1­0dā­ga­mā1­1dvya­va­c che­dya­vya­va­cche­da­ka­sa- dbhā­va­si­ddheḥ ka­tha­m a­dvai­ta­si­ddhiḥ ? ā1­2mnā­ya­sya pa­ra­bra­hma­sva­bhā­va­tve '­pi na ta­ta­s ta­da­dvai­ta­si­ddhiḥ­, sva­bhā­va­sva­bhā­va­va­to­s tā­dā- tmyai­kā­ntā­nu­pa­pa­tteḥ | sva1­3saṃ­ve­da­na­m e­va pu­ru­ṣā­dvai­ta­sā­dha­na­m i­ti ce­n nai­ta­d a­pi sā­raṃ­, ni­ga­di­ta­pa­kṣa­do­ṣo­pa­ni­pā­tā­t | ta­thā hi | ta­tsi­ddhi­r ya­di sā­dha­nā­t sā­dhya­sā­dha­na­yo­s ta1­4rhi dvai­taṃ syā­t | a1­5nya­thā­'­dvai­ta­si­ddhi­va­ddvai­ta­si­ddhiḥ 1­0ka­thaṃ na syā­t ? svā­bhi­lā­pa­mā­trā­d a­rtha­si­ddhau sa1­6rvaṃ sa1­7rva­sya si­dhye­t | na hi sva­saṃ­ve­da­na­m a­pi sā­dha­na­m ā- tma1­8no '­na­nya­d e­va sā1­9dha­na­tva­vi­ro­dhā­t a­nu­mā­nā­ga­ma­va­tsā­dhya­syai­va sā­dha­na­tvā2­0pa­tteḥ pra2­1kṛ­tā­nu­mā­nā­ga­ma­yo­r i­va sva­saṃ­ve- da­na­pra­tya­kṣa­syā­pi sā­dha­na­syā2­2bhā­vā­t | sva­taḥ si­ddhaṃ bra­hme­ty a­bhyu­pa­ga­me dvai­ta­m a­pi sva­taḥ sa­ka­la­sā­dha­nā­bhā­ve '­pi kiṃ na si­dhye­t ? ta­ttvo­pa­pla­va­mā­traṃ vā ? nai­rā­tmyaṃ vā ? svā­bhi­lā­pa­mā­trā­vi­śe­ṣā­t | sa­rva­sya sa­rva­ma­no­ra­tha­si­ddhi­r a­pi du­rni­vā­rā syā­t | e2­3te­nai­ta­d a­pi pra­tyā­khyā­taṃ ya­d u­ktaṃ bṛ­ha­dā­ra­ṇya­ka­vā­rti­ke "­ā­tmā­pi sa­d i­daṃ bra­hma mo­hā- 1­5t pā­ro­kṣya­dū­ṣi­ta2­4m | bra­hmā­pi sa ta­thai­vā­tmā sa2­5dvi­tī­ya­ta­ye­kṣya­te | 1 | ā­tmā bra­hme­ti pā­ro­kṣya­sa2­6dvi­tī­ya­tva­bā- dha­nā­t | pu2­7ma­rthe ni­ści­taṃ śā­stra­m i­ti si­ddhaṃ sa­mī­hi­ta2­8m | 2 | " i­ti­, mo­ha­syā­vi­dyā­rū­pa­syā­kiṃ­ci­drū­pa­tve pā­ro­kṣya2­9he­tu­tvā­gha­ṭa­nā­t sa­dvi­tī­ya­tva­da­rśa­na3­0ni­ba3­1ndha­na­tvā­saṃ­bha­vā­t ta3­2sya va­stu­rū­pa­tve dvai­ta­si­ddhi­pra­sa­kte­s ta3­3ta e­va pā­ro­kṣya­sa­dvi­tī­ya­tva­yo­r bā­dha­nā­t pu­ma­rthe ni­ści­taṃ śā­stra­m i­ty e­ta­syā­pi dvai­ta­sā­dha­na­tvā­t­, śā3­4stra­pu­ma­rtha­yo­r bhe­dā­bhā­ve sā­dhya­sā­dha­na­bhā­vā­saṃ­bha­vā­t |  2­0a3­5dvai­taṃ na vi­nā dvai­tā­d a­he­tu­r i­va he­tu3­9nā |  saṃ­jñi­naḥ3­7 pra­ti­ṣe­dho na pra­ti­ṣe­dhyā3­8dṛ­te kva­ci­t | 2­7 |  ka­thaṃ pu­na­r he­tu­nā vi­nā­'­he­tu­r i­vā­dvai­taṃ dvai­tā­d vi­nā na si­ddhya­tī­ti ni­ści­ta­m i­ti ce­d u3­9cya­te­, a­dvai­ta­śa­bdaḥ svā4­0bhi­dhe­ya­pra­tya­nī­ka­pa­ra­mā­rthā­pe­kṣā na4­1ñpū­rvā­kha4­2ṇḍa­pa­da­tvā­d a­he­tva4­3bhi­dhā­na­va­d i­ty a­nu­mā­nā­t | a­ne­kā­nta- 1 pra­ti­bhā­sa­mā­traṃ sa­ttvā­di­r vā sā­dhā­ra­ṇa­dha­rmaḥ | a­sā­dhā­ra­ṇa­dha­rma­s tu jñā­na­sva­rū­pa­m a­cai­ta­nyaṃ ce­ti | 2 sva­sya jñā­na­sya sva­rū­pa­m e- 2­5vā­sā­dhā­ra­ṇo dha­rma­s ta­smā­t | 3 jñā­ne jñā­na­sva­rū­pa­m a­sā­dhā­ra­ṇaṃ pra­ti­bhā­sa­te ya­thā ta­thā gha­ṭā­di­sa­ttva­m a­pi pra­ti­bhā­sa­te | 4 a­nta­r ba- hi­ś ca | 5 a­tra sā­dhya­m a­dvai­ta­m | 6 ce­ta­nā­ce­ta­na­rū­pa­sya | 7 ā­ga­me­na | 8 na cā­ga­mā­d dvai­ta­pra­pa­ñcā­ro­pa­vya­va­cche­da­vya­va­sthā bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha | 9 a­ce­ta­ne­ṣu | 1­0 bra­hma­tva­sā­dha­kā­t | 1­1 vya­va­cche­dyaṃ bra­hma | vya­va­cche­da­ka ā­ga­maḥ | 1­2 ā­ga­ma­sya | 1­3 sva­sya a­dvai­ta­sya saṃ­ve­da­naṃ pu­ru­ṣā­dvai­te sā­dhye he­tuḥ | 1­4 (­sā­dha­nā­t ta­rhī­ti pū­rve­ṇai­vā­nva- yaḥ­) | 1­5(­sā­dha­ne­na vi­nā ya­di a­dvai­ta­si­ddhi­s ta­rhī­ty a­rthaḥ­) | 1­6(­sve­ṣṭa­m­) | 1­7 vā­di­naḥ | 1­8 bra­hma­ṇaḥ | 1­9 a­bhe­da- 3­0pa­kṣe | 2­0 a­bhe­da­pa­kṣa­svī­kā­re | 2­1 pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvā­d i­ti | 2­2 pṛ­tha­ktve­nā­bhā­vā­t | ku­taḥ ? bra­hma­ṇi pra­vi­ṣṭa- tvā­t | 2­3 ta­tsi­ddhi­r ya­dī­tyā­di­bhā­ṣye­ṇa | 2­4 pā­ro­kṣya­dū­ṣi­taṃ sa­drū­pa­m i­daṃ bra­hma a­yaṃ cā­tme­ti bhe­da­rū­pe­ṇa mo­hā­t pra­ti­bhā­tī­ty a­rthaḥ | 2­5(­sa dvi­tī­ya i­ty a­sya bhā­vaḥ sa­dvi­tī­ya­tā­) | 2­6 u­bha­yā­tma­ka­tve­na pra­tī­tiḥ ku­to na syā­d i­ty u­kte ā­ha | 2­7 ta­rhi śā­straṃ kiṃ ka­ro­tī­ty u­kte ā­ha | pu­ma­rthe pu­ru­ṣa­pra­yo­ja­ne pā­ro­kṣya­sa­dvi­tī­ya­tva­ni­rā­ka­ra­ṇa­rū­pe | 2­8 bra­hmā­tma­no­r ai­kya­m | 2­9 pa­ro­kṣaṃ pra­ti pā­ro­kṣya­m | 3­0 da­rśa­naṃ pra­tī­ty a­rthaḥ | 3­1 mo­ha­sya | 3­2 mo­ha­sya | 3­3 dvai­ta­pra­sa­kte­r e­va | 3­4 śā­stra­sya va­stu­rū­pa­tve 3­5dvai­ta­pra­sa­kti­r e­va | 3­5 pra­kā­rā­nta­re­ṇā­py a­dvai­taṃ dū­ṣa­ya­ti | 3­6 vi­ne­ty a­ne­na saṃ­ba­ndhaḥ | 3­7 '­dvai­ta­' i­ti saṃ­jñā­va­to dvai­ta­rū­pa­sya | 3­8 dvai­tā­deḥ | 3­9 jai­naiḥ | 4­0 sva­sya a­dvai­ta­sya | 4­1 na­ñ­, vi­śe­ṣa­ṇa­m | 4­2 e­kā­rtha­vā­ca­kai­ka­pa­da­tvā­t | 4­3 ya­n na­ñpū­rvā­kha­ṇḍa- pa­daṃ ta­t svā­bhi­dhe­ya­pra­tya­nī­ka­pa­ra­mā­rthā­pe­kṣaṃ ya­thā he­tuḥ svā­bhi­dhe­ya­pra­tya­nī­ka­pa­ra­mā­rthā­pe­kṣaḥ |  1­6­2śa­bde­na vya­bhi1cā­ra i­ti ce­n na­, ta­syā­pi sa­mya­g e­kā2nte­na vi­nā­nu­pa­pa­dya­mā­na­tvā­t | e­va­m a­mā­yā­di­śa­bde­nā­pi na vya­bhi­cā­ra­s ta­sya mā­yā­di­nā­'­vi­nā­bhā­vi­tvā­t | ta­thā na­ñpū­rva­gra­ha­ṇā­t ke­va­le­na3 śa­bde­na vya­bhi­cā­ro ni­ra­staḥ­, pa4dāṃ­śe­nā­kha­ṇḍa­gra­ha­ṇā­t | a5kha­ra­vi­ṣā­ṇā­di­śa­bde­na ca na | ta­to nā­tra kiṃ­ci­d a­ti­pra­sa­jya­te­, tā6dṛ­śo na­ño va­stu­pra­ti­ṣe­dha­ni­ba­ndha­na­tvā­t | na hy a­kha­ṇḍa­pa­da­vi­śe­ṣa­ṇa­sya na­ñaḥ kva­ci­d a­va­stu7pra­ti­ṣe­dha­ni­ba­ndha­na­tva­m u­pa- 0­5la­bdhaṃ­, pa­dā­nta­ro­pa­hi­ta­pa­da­vi­śe­ṣa8ṇa­syai­va ta­thā9 pra­tī­te­r a­kha­ra­vi­ṣā­ṇa­m i­tyā­di­va­t | a1­0ta e­va sa­rva­tra pra­ti­ṣe­dhyā­dṛ­te saṃ­jñi­naḥ1­1 pra­ti­ṣe­dhā­bhā­vaḥ pra­tye­ta­vyaḥ | na hi kha­ra­vi­ṣā­ṇaṃ 1­2saṃ­jñi kiṃ­ci­d a­sti ye­na ta­syā­pi sa­ta e­va ka1­3thaṃ­ci­t pra­ti­ṣe­dhaḥ pra­sa­jya­te | na­nu pu­ru­ṣā­dvai­te pa­ra­mā­rtha­taḥ pra­ti­ṣe­dha­vya­va­hā­rā­saṃ­bha­vā­t pa­ro­pa­ga­ta­sya dvai­ta­sya pa­ra­pra­si­ddha­nyā­yā­d e­vā­nu­mā­nā­di­rū­pā­da­bhā­vaḥ sā­dhya­te | na1­4 ca sva­pa­ra­vi­bhā­go '­pi tā­ttvi­ka­s ta­syā­vi­dyā­vi­lā­sā­śra- ya­tvā­t | ta­to na ka­ści­d do­ṣa1­5 i­ti ce­n na1­6, a­vi­dyā­yā e­va vya­va­sthā­pa­yi­tu­m a­śa­kteḥ | '­na­nu ca na va­stu­vṛ­tta­m a­pe- 1­0kṣyā­'­vi­dyā vya­va­sthā­pya­te­, ta­syā­m a­va­stu­bhū­tā­yāṃ pra­mā­ṇa­vyā­pā­rā­yo­gā­t | pa1­7ra­bra­hma­ṇya­vi­dyā­va­ti a­vi­dyā­ra­hi­te ca vi­dyā­yā1­8 vi­ro­dhā1­9d ā­na­rtha­kyā­c ca nā­vi­dyā­'­sye­ty a­py a­vi­dyā­yā­m e­va sthi­tvā pra2­0ka­lpa­nā­t­, bra­hmā­dhā2­1rā­yā­s tv a­vi- dyā­yāḥ ka­tha­m a­py a­yo­gā2­2t | ya­ta­ś cā­nu­bha­vā­d a­vi­dyā2­3smī­ti bra­hmā­nu­bhū2­4ti­ma­t ta­ta e­va pra­mā­ṇo­ttha­vi­jñā­na­bā­dhi­tā sā ta­da­bā­dha­ne ta­syā a­py ā­tma2­5tva­pra­sa­ṅgā­t | ta­thā bra­hma­ṇy a­vi­jñā­te ta­da2­6vi­dyā­vya­va­sthā­nu­pa­pa­tte­r bā­dhā2­7sa­dbhā­vā­t vi­jñā­te '­pi su­ta­rāṃ ta2­8da­bā­dha­nā­d a­vya­va­sthā­naṃ­, a2­9bā­dhi­tā­yā bu­ddhe­r mṛ­ṣā­tvā­yo­gā­t | na cā­vi­dyā­vā­n na­raḥ ka­thaṃ­ci­d a­vi­dyāṃ ni­rū­pa­yi­tu- 1­5m ī­śa­ś ca­ndra­dva­yā­di­bhrā­nti­m i­va jā­ti­tai­mi­ri­kaḥ | ta­d u­ktaṃ "­bra­hmā­'­vi­dyā­va­d i­ṣṭaṃ ce­n na­nu do­ṣo ma­hā­na­ya­m3­0 | ni­ra­va3­1dye ca vi­dyā­yā ā­na­rtha­kyaṃ pra­sa­jya­te | 1 | nā­'­vi­dyā­'­sye­ty a­vi­dyā­yā­m e­va sthi­tvā pra­ka­lpa­te | bra­hmā­dhā­rā tv a­vi­dye­yaṃ na ka­thaṃ­ca­na yu­jya­te | 2 | ya­to '­nu3­2bha­va­to '­vi­dyā bra­hmā­smī­ty a­nu­bhū­ti­ma­t | a­to mā3­3no­ttha­vi­jñā­na­dhva­stā sā­py a­nya­thā­tma3­4- tā | 3 | bra­hma­ṇy a­vi­di­te bā­dhā­n nā3­5vi­dye­ty u­pa­pa­dya­te | ni­ta­rāṃ cā­pi vi­jñā3­6te mṛ­ṣā dhī­rnā­sty a­bā­dhi­tā | 4 | a­vi­dyā­vā­na- 1 ka­thaṃ vya­bhi­cā­raḥ ? ya­to '­ne­kā­nta­śa­bdo '­pi na­ñpū­rvā­kha­ṇḍa­pa­do '­sti pa­ra­ntu svā­bhi­dhe­ya­pra­tya­nī­ka­pa­ra­mā­rthā­pe­kṣo na | a­to 2­0vya­bhi­cā­raḥ | 2 su­na­yā­rpi­te­na | 3 na­ñśa­bda­ra­hi­te­na '­dvai­taḥ mā­yā­' i­tyā­di­nā | 4 gau­ra­śva i­tyā­di pa­da­m | ta­syai­vai­ka­de­śaḥ pa­dāṃ­śo­, ya­thā gū­, a­ś i­tyā­diḥ | 5 a­kha­ra i­ti na­ñpū­rvā­kha­ṇḍa­pa­daṃ svā­bhi­dhe­ya­pra­tya­nī­ka­pa­ra­mā­rthā­pe­kṣaṃ­, na tu a­kha­ra­vi­ṣā­ṇā- di­śa­bdaḥ­, a­kha­ṇḍa­pa­dā­bhā­vā­t | a­tra pa­da­dva­ya­m a­sti kha­ro vi­ṣā­ṇaṃ ca | na kha­ra­vi­ṣā­ṇa­m a­kha­ra­vi­ṣā­ṇa­m (­a­kha­ṇḍa­śa­bde­na pa­dāṃ­śo '­ne­ka­pa­da­sa­mu­dā­ya­ś ca vyā­va­rtya­te­) | 6 a­kha­ṇḍa­pa­da­vi­śe­ṣa­ṇa­sya | 7 a­va­stu kha­ra­vi­ṣā­ṇā­di | 8 vi­ṣā­ṇa­pa­dā­t pa­dā­nta­raṃ kha­ra­pa­daṃ te­no­pa­hi­taṃ saṃ­ba­ddhaṃ vi­ṣā­ṇa­pa­daṃ ta­sya vi­śe­ṣa­ṇaṃ na­ñ ta­sya | 9 ta­thā­, a­va­stu­pra­ti­ṣe­dha­ni­ba­ndha­na­tve­na | 1­0 prā­gu­ktai­r vya­bhi­cā­ro 2­5nā­sti ya­taḥ | 1­1 nā­ma­va­to va­stu­naḥ | 1­2 nī­rū­pa­tve­na kha­ra­vi­ṣā­ṇa­sya saṃ­jñi­tvā­bhā­vaḥ | 1­3 pa­ra­rū­pā­pe­kṣa­yā | 1­4 a­dvai­te dvai­ta­pra­ti­ṣe­dha­vya­va­hā­ro ya­di na syā­t ta­dā sva­pa­ra­vi­bhā­ga­s tā­ttvi­kaḥ ka­thaṃ syā­d i­ti jai­ne­no­kte bau­ddhaḥ prā­ha | 1­5 pra­ti­ṣe­dhya­pra­ti­ṣe­dha- kā­di­la­kṣa­ṇaḥ | 1­6 i­to jai­nai­r u­cya­te | 1­7 va­stu­vṛ­tta­m a­pe­kṣya nā­va­sthā­pya­te i­ty e­ta­d e­va sa­ma­rthya­te pa­ra­bra­hma­ṇī­tyā­di­nā pa­raiḥ | 1­8 śra­va­ṇa­ma­na­na­ni­di­dhyā­sa­na­rū­pā­yāḥ | 1­9 a­vi­dyā­vya­va­cche­da­ke bra­hma­ṇi a­vi­dyā­va­tī­ṣṭe sa­ti ma­hā­n do­ṣaḥ syā­d i­ti bhā­vaḥ | 2­0 pra­ka­lpa­nā­mā­trā­d vya­va­sthā­pa­yi­tu­m a­śa­kteḥ | ya­thā­ndha­kā­re sthi­tvā­'­ndha­kā­ro nā­stī­ti va­ktu­m a­śa­kya­m | a­syā­vi­dyā­sti nā­stī­ti 3­0vā a­vi­dyā­yāṃ sthi­tvai­va pra­ka­lpa­ne­ty e­va­m a­pi a­vi­dyā vya­va­sthā­pa­yi­tu­m a­śa­kye­ti bhā­vaḥ | 2­1 bra­hmā­dhā­rā­yā­, bra­hma­kā­ra­ṇi­kā­yāḥ | 2­2 bra­hma­pra­vi­ṣṭa­sya puṃ­saḥ a­vi­dyā­yā vya­va­sthā­pa­naṃ na gha­ṭa­te ta­dā­'­vi­dyā­vi­nā­śā­d i­ty a­rthaḥ | 2­3 a­haṃ bra­hma a­vi­dyā­smī­ti | 2­4 ya­dai­vā­vi­dyā­stī­ti bra­hmā­nu­bhū­ti­ma­t ta­dai­vā­vi­dyā na­śya­tī­ti bhā­vaḥ | ya­thā ne­daṃ ra­ja­ta­m i­ti jñā­ne vi­pa­rya­yo na­śya­ti | ta­ta e­va pra­mā­ṇo­ttha­jñā­na­ba­dhi­tā sā | 2­5 bra­hma­tva­pra­sa­ṅgā­d i­ty a­rthaḥ | 2­6 ta­smi­n | 2­7 a­vi­dyā­yāḥ | 2­8 bra­hma­ṇi vi­jñā­te '­py a­vi­dyā pra­tī­ya­te ce­t ta­rhi sā vi­dyai­ve­ti bhā­vaḥ | 2­9 a­vi­dyā­yā a­vya­va­sthā­naṃ ku­ta i­ty u­kte ā­ha | 3­0 va­kṣya­mā­ṇaḥ | 3­1 a­vi­dyā­ra­hi­te bra­hma­ṇi | 3­53­2 ya­to a­vi­dyā­vā­n a­haṃ pu­ru­ṣo '­smi | bra­hmā­nu­bhū­ti­ma­t­, vi­dyā­vā­n i­ti | 3­3 mā­naṃ pra­mā­ṇa­m | 3­4 bra­hma­tā | 3­5 a­vi­dyā­yāḥ sva­saṃ­ve­da­ne­na jñā­ne­na bā­dhā­saṃ­bha­vā­d a­vi­dyā­pi vi­dyā e­ve­ti śe­ṣaḥ | 3­6 bra­hma­ṇi |  1­6­3vi­dyāṃ tāṃ na ni­rū­pa­yi­tuṃ kṣa­maḥ | va­stu­vṛ­tta­ma­to '­pe­kṣya nā­vi­dye­ti ni­rū­pya1te | 5 | va­stu2no '­nya3tra mā4nā­nāṃ vyā5pṛ­ti­r na hi yu­jya­te | a6vi­dyā ca na va­stv i­ṣṭaṃ mā­nā­ghā­tā­'­sa­hi­ṣṇu­taḥ | 6 | a­vi­dyā­yā a­vi­dyā­tve i­da­m e­va ca la­kṣa­ṇa­m | mā­nā­ghā­tā­sa­hi­ṣṇu7tva­m a­sā­dhā­ra­ṇa­m i­ṣya­te | 7 | " na cai­va­m a­prā­mā­ṇi­kā­yā­m a­vi­dyā­yāṃ ka­lpya­mā­nā­yāṃ ka­ści­d do­ṣaḥ­, ta8syāḥ saṃ­sā­ri­ṇaḥ svā­nu­bha9vā­śra­ya­tvā­d dvai­ta­vā­di­na e­va dṛ­ṣṭā­dṛ1­0ṣṭā­rtha­pra­pa­ñca­sya pra­mā­ṇa- 0­5bā­dhi­ta­sya ka­lpa­nā­yā­m a­ne­ka­vi­dhā­yāṃ ba­hu­vi­dha­do­ṣā­nu­ṣa­ṅgā­t | ta­d a­py u­ktaṃ "­tva1­1tpa­kṣe ba1­2hu ka­lpyaṃ syā­t sa­rvaṃ mā­na­vi­ro­dhi ca | ka­lpyā­'­vi­dyai­va ma1­3tpa­kṣe sā1­4 cā­nu­bha­va­saṃ­śra­yā­"1­5 | 1 | i­ti ka1­6ści­t so '­pi na pre­kṣā­vā­n­, sa­rva­pra­mā­ṇā­tī­ta­sva­bhā­vā­yāḥ sva­ya­m a­vi­dyā­yāḥ svī­ka­ra­ṇā­t | na hi pre­kṣā­vā­n sa­ka­la­pra­mā­ṇā­ti­krā­nta­rū­pā­m a­vi­dyāṃ vi­dyāṃ vā svī­ku­ru­te | na ca pra­mā­ṇā­nā­m a­vi­dyā­vi­ṣa­ya­tva­m a­yu­ktaṃ­, vi­dyā­va­d a­vi­dyā­yā a­pi ka1­7thaṃ­ci­d va­stu­tvā­t | ta1­8thā vi­dyā­tva­pra­sa­ṅga1­9 i­ti ce­n na kiṃ­ci­d a­ni­ṣṭaṃ­, ya2­0thā ya­trā­vi­saṃ­vā­da­s ta­thā ta­tra pra­mā­ṇa­te­ty a­ka­la­ṅka­de­vai­r a­py u­kta­tvā- 1­0t | ba­hiḥ­pra­me­yā­pe­kṣa­yā tu ka2­1sya­ci­t saṃ­ve­da­na­syā­vi­dyā­tvaṃ bā­dha­ka­pra­mā­ṇā­va­se­ya­m | ka­tha­m a­pra­mā­ṇa2­2vi­ṣa2­3yaḥ ? ta­dbā­dha2­4kaṃ pu­na­ra­rthā­nya­thā­tva­sā­dha2­5ka­m e­va pra­mā­ṇa­m a­nu­bhū­ya­te i­ti va­stu­vṛ2­6tta­m a­pe­kṣyai­vā­vi­dyā ni­rū­pa­ṇī­yā | na ca ka­thaṃ­ci­d vi­dyā2­7va­to '­py ā­tma­naḥ pra­ti­pa­ttu­r a­vi­dyā­va­ttvaṃ vi­ru­dhya­te­, ya­to '­yaṃ 2­8 ma­hā­n do­ṣaḥ syā­t | nā­py a­vi­dyā­śū­nya2­9tve ka­thaṃ­ci­d vi­dyā­na­rtha­kyaṃ pra­sa­jya­te­, ta­tpha­la­sya sa­ka­la­vi­dyā­la­kṣa­ṇa­sya3­0 bhā­vā­t | na cā­vi­dyā­yā­m e­va sthi­tvā­'­sye­ya­m a- vi­dye­ti ka­lpya­te­, sa­rva­sya3­1 vi­dyā­va­sthā­yā­m e­vā­vi­dye­ta­ra­vi­bhā­ga­ni­śca­yā­t sva­pnā­dya­'[­? -'­]vi­dyā­da­śā­yāṃ ta3­2da­bhā­vā­t | 1­5ta­ta­ś cā3­3tma­dvā­re­vā­vi­dyā yu­kti­ma­tī | ya­smā­d a­nu­bha­vā­d a­vi­dyā­vā­na­ha­m a­smī­ty a­nu­bha­va­vā­nā­tmā ta­ta e­va ka­thaṃ­ci­t pra­mā­ṇo­ttha­vi­jñā­nā­'­bā­dhi­tā ta3­4da­vi­dyā­pi sai­ve­ty ā3­5tma­tā­vi­ro­dhā3­6bhā­vā­t | na cā­tma­ni ka3­7thaṃ­ci­d a­vi­di­te '­py a­vi­dye­ti no­pa3­8pa­dya­te­, bā­dhā­'­vi­ro­dhā3­9t | ka4­0thaṃ­ci­d vi­jñā­te '­pi vā­'­vi­dye­ti ni­ta­rāṃ gha­ṭa­te­, vi­di­tā­tma­na e­va ta4­1dbā­dha­ka­tva- vi­ni­ści­teḥ ka­thaṃ­ci4­2d bā­dhi­tā­yā bu­ddhe­r mṛ­ṣā­tva­si­ddheḥ | na ca ka­thaṃ­ci­d a4­3vi­dyā­vā­n e­va na­ra­s tā­m a­vi­dyāṃ ni­rū­pa­yi­tu­m a- kṣa­maḥ­, sa4­4ka­la­pre­kṣā­va­dvya­va­hā­ra­vi­lo­pā­t | ya4­5d a­pi pra­mā­ṇā­ghā­tā­sa­hi­ṣṇu­tva­m a­sā­dhā­ra­ṇa­la­kṣa­ṇa­m a­vi­dyā­yā­s ta­d a­pi pra­mā- 2­0ṇa­sā­ma­rthyā­d e­va ni­śce­ta­vya­m | i­ti na pra­mā­ṇā­ti­krā­ntā kā­ci­d a­vi­dyā nā­ma ya­d a­bhyu­pa­ga­me bra­hmā­dvai­taṃ na vi­ru- dhye­ta4­6 dvai­ta­pra­ti­ṣe­dho vā dvai­tā­vi­nā­bhā­vī na bha4­7ve­t | ta­d e­te­na śa­bdā­dvai­ta­m a­pi ni­ra­staṃ­, vi­jñā­nā­dya­dvai­ta­va­tta­syā­pi 1 ya­taḥ | a­taḥ kā­ra­ṇā­d va­stu­bhū­ta­m ā­śri­tyā­'­vi­dye­ti na ka­thya­te ki­ntv a­vi­dyā a­va­stu­bhū­te­ti | 2 bra­hma­ṇaḥ | 3 a­va­stu­ni | 4 pra­mā­ṇā­nā­m | 5 pra­vṛ­ttiḥ | 6 a­vi­dyā pu­na­r i­ṣṭa­m a­bhi­ma­taṃ va­stu na bha­va­ti | ka­smā­t ? ya­taḥ pra­mā­ṇa­pa­rī­kṣāṃ na sa­ha­te | 7 mā­nā­ghā­tā­sa­hi­ṣṇu­tva­m e­vā­vi­dyā­yā a­vi­dyā­rū­pa­tve la­kṣa­ṇa­m | 8 bha­va­tā­m a­vi­dyā­yāḥ | 9 svā­nu­bha­va ā­śra­yo ya­sya | 1­0 dṛ­ṣṭā 2­5de­śa­kā­lā­dyā a­dṛ­ṣṭāḥ pu­ṇya­pā­pā­dyāḥ | 1­1 dvai­ta­vā­di­pa­kṣe syā­dvā­da­pa­kṣe vā | 1­2 ba­hu sva­rgā­di | 1­3(­a­dvai­ti­pa­kṣe­) | 1­4 a- vi­dyā | 1­5(­a­vi­dyāṃ saṃ­sā­rī sva­ya­m e­vā­nu­bha­va­tī­ty a­rthaḥ­) | 1­6(­a­dvai­tī­) | 1­7 bhe­da­sya sva­gra­ha­ṇa­pra­kā­re­ṇa | 1­8 bhe­da­sya sva­gra­ha­ṇa­pra­kā­re­ṇa | 1­9 ya­to '­vi­dyā­yā a­pi sa­tya­tva­pra­sa­ṅgaḥ | 2­0 sva­gra­ha­ṇa­pra­kā­re­ṇa | 2­1 śu­kti­kā­dau ra­ja­tā­di­jñā­na­sya | 2­2 a­ntaḥ­pra­me­yā­pe­kṣa­yā­'­pra­mā­ṇa­vi­ṣa­ya­tva­m a­vi­dyā­yāḥ ke­va­la­m | 2­3 na sa­rva­thā pra­mā­ṇā­vi­ṣa­yo '­vi­dye­ty a­rthaḥ | 2­4 ta­dbā­dha­kaṃ pra­mā­ṇaṃ ki­m i­ti pṛ­ṣṭe prā­ha | 2­5 ya­thā­pra­ti­bhā­ta­syā­rtha­syā­nya­thā­tva­sā­dha­kaṃ vai­pa­rī­tya­sā­dha­ka­m | 2­6 pā­ra­mā­rthya­m | 2­7 sa­mya­gjñā­na­va­taḥ | 3­02­8 pū­rvo­ktaḥ | 2­9 a­vi­dyā­ra­hi­ta­tve sa­mya­gma­ti­śru­ta­jñā­na­yu­kta­tve i­ty a­rthaḥ | 3­0 saṃ­pū­rṇa­m a­ti­śru­ta­jñā­na­rū­pa­sya | 3­1 ja­na­sya | 3­2 a­vi­dye­ta­ra­vi­bhā­gā­bhā­vā­t | 3­3 ā­tmā-bra­hma | 3­4 ta­sya a­nu­bha­va­va­ta ā­tma­no '­vi­dyā | 3­5 vi­dyai­va | a­vi­dyā­yāḥ sva­saṃ­ve­da­na­jñā­ne­na bā­dha­nā­saṃ­bha­vā­t | 3­6 ā­tma­tā­la­kṣa­ṇa­sya vi­ro­dha­tvā­bhā­vā­d i­ty a­rthaḥ | 3­7 kṣa­ṇa­kṣa­yā­di­rū­pe­ṇa | 3­8 (­ku­tra­ci­d a- jñā­na­vi­śi­ṣṭe '­py ā­tma­ni a­vi­dyo­tpa­ttau na kṣa­tiḥ­) | 3­9 ra­ja­ta­jñā­nā­dau bā­dhā­yā a­vi­ro­dhā­t | 4­0 cai­ta­nyā­di­rū­pe­ṇa | 4­1 ta­syā a­vi­dyā­yāḥ | 4­2 bā­hya­pra­me­yā­pe­kṣa­yā | 4­3 bā­hya­pra­me­yā­pe­kṣa­yā | 4­4 a­nya­the­ti śe­ṣaḥ | 4­5 tva­yā prā­k ka­thi­ta­m | 3­54­6-4­7 kā­kuḥ |  1­6­4ni­ga­di­ta1do­ṣa­vi­ṣa­ya­tva­si­ddheḥ pra­kri­yā­mā­tra­bhe­dā­t­, ta­dvya­va­sthā­nu­pa­pa­tteḥ­, sva2pa­kṣe­ta­ra­sā­dha­ka­bā­dha­ka­pra­mā­ṇā­bhā­vā­vi­śe­ṣā­t sva­taḥ­si­ddhya­yo­gā­d ga­tya­nta­rā­bhā­vā­c ca | i­ty a­la­m a­ti­pra­sa­ṅgi­nyā saṃ­ka­tha­yā­, sa­rva­thai­vā­dvai­ta­sya ni­rā­ka­ra­ṇā­t |  i3ṣṭa­m a­dvai­tai­kā­ntā­pa­vā­ra­ṇaṃ­, pṛ­tha­ktvai­kā­ntā­ṅgī­ka­ra­ṇā­d i­ti mā­'­va4dī­dha­ra­t | ya­smā­t­ — pṛ­tha­ktvai­kā­nta­pa­kṣe '­pi pṛ­tha­ktvā5d a­pṛ­tha­k tu tau |  0­5pṛ­tha­ktve na pṛ­tha­ktvaṃ syā­d a­ne­ka­stho hy a­sau gu­ṇaḥ | 2­8 |  pṛ­tha­g e­va dra­vyā­di­pa­dā6rthāḥ pra­mā­ṇā­di­pa­dā­rthā7ś ca­, pṛ­tha­kpra­tya­ya­vi­ṣa­ya­tvā­t sa­hya­vi­ndhya­va­d i­ty e­kā­ntaḥ pṛ­tha­ktvai- kā­ntaḥ­, sa­jā­tī­ya­vi­jā­tī­ya­vyā­vṛ­ttā ni­ra­nva­ya­vi­na­śva­rā ba­hi­r a­nta­ś ca pa­ra­mā­ṇa­vaḥ i­ty a­bhi­ni­ve­śa8ś ca | ta9tra ye­ṣāṃ1­0 pṛ­tha­ktva­gu­ṇa­yo­gā­t pṛ­tha­k pa­dā­rthā i­ty ā­gra­ha­ste e­vaṃ tā­va­t pra­ṣṭa­vyāḥ —­kiṃ pṛ­tha­gbhū­ta­pa­dā­rthe­bhyaḥ pṛ­tha­ktvaṃ gu­ṇaḥ pṛ­tha­gbhū­to '­pṛ­tha­gbhū­to vā ? na tā­va­d u­tta­raḥ pa­kṣo gu­ṇa­gu­ṇi­no­r bhe­do­pa1­1ga­mā­t | nā­pi pra­tha­maḥ pṛ­tha­gbhū­ta­pa­dā­rthe­bhyaḥ 1­0pṛ­tha­ktva­sya1­2 pṛ­tha­gbhā­ve te­ṣā1­3m a­pṛ­tha­ktva­pra­sa­ṅgā­t | pṛ­tha­ktva­sya ta1­4dgu­ṇa­tvā­t pṛ1­5tha­g i­ti pra­tya­ya­sya ta­dā­la­mba­na­tvā­n na te­ṣā­m a­pṛ­tha­ktva­pra­sa­ṅga i­ti ce­n na­, ta1­6sya ka­thaṃ­ci­t tā­dā­tmyā1­7pa­tteḥ pṛ­tha­ktvai­kā­nta­vi­ro­dhā­t | ta­dgu1­8ṇa­gu­ṇi­no­r a1­9tā­dā­tmye gha­ṭa­pa­ṭa2­0va­dvya­pa­de­śo '­pi mā bhū­t­, saṃ­ba­ndha­ni­ba­ndha­nā­nta­rā­bhā­vā­t | ka­thaṃ­ci­t tā­dā­tmya­m e­va hi ta­yoḥ saṃ­ba­ndha- ni­ba­ndha­naṃ­, na ta­to '­nya­tsaṃ­bha­va­ti | sa­ma­vā­ya­vṛ­ttiḥ saṃ­bha­va­tī­ti ce­n na­, sa­ma­vā­ya­sya­, ka­thaṃ­ci­d a­vi­ṣva2­1gbhā­vā2­2d a­pa­ra­sya pra­ti­kṣe­pā­t | pṛ­tha­ktva2­3m a­nya­d vā pṛ2­4tha­gbhū­ta2­5m a­naṃ­śa­m a­ne­ka­sthe­ṣu ni­ṣpa­ryā­yaṃ va2­6rta­te i­ti du­ra­va­gā­ha­m | na hy a­ne- 1­5ka­de­śa­sthe­ṣu hi­ma­va­dvi­ndhyā­di­ṣu sa­kṛ­de­kaḥ pa­ra­mā­ṇu­r va­rta­te i­ti saṃ­bha­va­ti | ga2­7ga­nā­dya­naṃ­śa2­8m a­pi va2­9rta­te i­ti ce­n na­, ta­syā­na­nta­pra­de­śā­di­ta­yā­naṃ­śa­tvā­si­ddhe­r a­nā­śra­ya­ta­yā kva3­0ci­d vṛ­ttya3­1bhā3­2vā­c ca | sa­ttai­kā3­3 yu­ga­pa­d a­ne­ka­tra va­rta­te i­ty a­py a- si­ddhaṃ­, ta­da­na­nta­pa­ryā­ya­tva­sā­dha­nā­t sva­pa­ryā­ye­bhyo '­tya­nta­bhe­dā­si­ddhe­ś ca sa­ma­vā­ya­vṛ­ttya3­4nu­pa­pa­tteḥ | dra­vya­tvā­di­sā­mā- nya­m a3­5pi nai­ka­m a­naṃ­śa­m a­ne­ka­sva­vya­kti­vṛ­tti sa­kṛ­tpra­si­ddhaṃ­, ta­syā­pi svā­śra­yā­tma­ka­ta­yā ka­thaṃ­ci­t sāṃ­śa­tvā­ne­ka­tva­pra­tī­teḥ | saṃ­yo­ga­vi­bhā­ga­pa­ra­tvā­pa­ra­tvā­ny a­pi nā­ne­ka3­6vṛ­ttī­ni yu­ga­pa­d u­pa­pa­dya­nte pra­ti­yo­gyā3­7di­saṃ­yo­gā­di­pa­ri­ṇā3­8ma­pra­tī­teḥ 2­0sā­dṛ­śyo­pa­cā­rā­d e­ka­tva­vya­va­hā­rā­t | dvi3­9tvā­di­r a­ne­ka­dra­vya­vṛ­tti­r yu­ga­pa­d i­ty a­py a­prā­tī­ti­kaṃ­, pra­ti­vya­kti sa­ka­la­saṃ­khyā- pa­ri­ṇā4­0ma­si­ddheḥ kva­ci­d e­ka4­1tra ta4­1da­si­ddhau pa4­3rā­pe­kṣa­yā­pi ta4­4dvi­śe­ṣa­pra­tī­tya­yo­gā­t kha­ra­vi­ṣā­ṇa­va­t | ta­to na pṛ­tha­ktva- m a­ne­ka­tra yu­ga­pa­d va­rta­te gu­ṇa­tvā­d rū4­5pā­di­va­t | na saṃ­yo­gā­di­bhi­r a­ne­kā­ntaḥ­, te­ṣā­m a­py a­ne­ka­dra­vya­vṛ­ttī­nāṃ sa­kṛ­da­naṃ­śā­nā- 1 a­dvai­tai­kā­nta­pa­kṣe '­pī­tyā­di­nā pū­rva­mu­kto do­ṣaḥ | 2 ta­dvya­va­sthā­nu­pa­pa­ttiṃ sva­pa­kṣe­tyā­di­nā­huḥ | 3 a­tha nai­yā­yi­ka­vai­śe­ṣi­kau śa­ṅke­te | 4 i­ty a­pi sū­ri­r nā­va­dhā­ra­yā­m ā­sa | 5 pṛ­tha­ktvā­d gu­ṇā­t | dra­vya­gu­ṇau ya­di a­pṛ­tha­k ta­dā sva­ma­ta­vi­ro­dhaḥ | pṛ­tha­ktve ca sa­ti dra­vya- 2­5gu­ṇau pṛ­tha­g na syā­tāṃ ya­to '­sau pṛ­tha­ktva­gu­ṇo '­ne­ka­stho '­sti | 6 vai­śe­ṣi­ka­ma­tā­pe­kṣa­yā | 7 nai­yā­yi­ka­ma­tā­pe­kṣa­yā | 8 bau­ddha­ma­tā­pe- kṣa­yā | 9 tri­ṣu ma­dhye | 1­0 vai­śe­ṣi­ka­nai­yā­yi­kā­nā­m | 1­1 sa­rva­thā | 1­2 gu­ṇa­sya | 1­3 dra­vya­gu­ṇā­dī­nāṃ pa­dā­rthā­nā­m | 1­4 te­ṣāṃ dra­vyā­dī­nāṃ gu­ṇa­tvā­t ta­dgu­ṇa­tvā­t | 1­5 ta­dgu­ṇa­tve he­tu­m ā­ha | 1­6 pṛ­tha­ktva­sya | 1­7 dra­vye­ṇa sa­ha | 1­8 tā­dā­tmyā­na­bhyu- pa­ga­me dū­ṣa­ṇa­m ā­ha | 1­9 sa­rva­thā bhe­de | 2­0 ya­thā gha­ṭa­pa­ṭa­yo­r gu­ṇa­gu­ṇi­tva­vya­pa­de­śā­bhā­vaḥ | 2­1 a­vi­ṣva­k­, tā­dā­tmya­m i­ty a­rthaḥ | 2­2 ya­dy e­ṣa ka­thaṃ­ci­d a­vi­ṣva­g (­tā­dā­tmya­) bhā­va­rū­po na syā­t ta­dā a­pa­ra­sya ta­to '­nya­pra­kā­ra­ka­sya ni­rā­ka­ra­ṇaṃ kṛ­ta­m | 2­3 pṛ­tha­ktvā- 3­0d a­nya­dgu­ṇā­nta­raṃ saṃ­yo­gā­di | 2­4 pa­dā­rthe­bhyaḥ | 2­5 dra­vyā­di­bhyaḥ pṛ­tha­k­, sva­ya­m aṃ­śa­ka­lpa­na­yā ra­hi­taṃ­, ta­thā­py a­ne­ke­ṣu yu­ga­pa­d va­rta­te i­ti pa­ra­spa­raṃ vi­ru­ddhaṃ­, a­ne­ka­tra va­rta­mā­na­sya tā­va­ddhā bhe­ttuṃ su­śa­ka­tvā­t | i­tyā­di | 2­6 yu­ga­pa­t | 2­7 ā­di­pa­de­na kā­la­di- gā­di­gra­ha­ṇa­m | 2­8 e­ka­m a­pi nai­yā­yi­kā­di­ma­tā­pe­kṣa­yā | 2­9 a­ne­ka­tra hi­ma­va­dvi­ndhyā­di­ṣu | 3­0 e­ka­trā­pi pa­dā­rthe | 3­1 vṛ­ttiḥ sa­ma­vā­yaḥ | 3­2(­ā­kā­śa­sya­) | 3­3 sa­ttā e­kā a­naṃ­śā sva­pa­ryā­ye­bhyo bhi­nnā sa­ma­vā­ye­na sa­rva­tra va­rta­te i­ty u­kte sa­ty ā­hu­r jai­nāḥ | 3­4 sa­ma­vā­ye­nā­pi vṛ­tti­r na sa­ttā­yāḥ | 3­5 a­pa­ra­sā­mā­nya­m i­ty a­rthaḥ | dra­vya­tvā­de­r a­pi dra­vya­sva­bhā­va­ta­yā dra­vya­syā­ne­ka­tve ta­dā­śri­ta­dra- 3­5vya­tvā­de­r a­py a­ne­ka­tva­pra­si­ddhe­r i­ty a­rthaḥ | 3­6 nai­yā­yi­kai­r e­tā­ni e­ka­tve sa­ty a­ne­ka­vṛ­ttī­ni ma­tā­ni pa­raṃ­tu na jai­naiḥ | 3­7 ā­dhā­ra­m ā- dhā­raṃ pra­ti | 3­8 pa­ri­ṇā­mo bhe­daḥ | a­rtha­dva­ya­dha­rma­tve­na dvau dvau saṃ­yo­gau syā­tāṃ na tv e­ka i­ty a­rthaḥ | 3­9 ni­raṃ­śa­tve '­pi dvi­tvā­di­r gu­ṇo gha­ṭa­dva­yā­di­ṣu va­rta­te i­ti nai­yā­yi­ka­śa­ṅkā­yā­m ā­hu­r jai­nāḥ | 4­0 pa­ri­ṇā­mo bhe­daḥ | 4­1 kha­ra­vi­ṣā­ṇā­dau | 4­2 ta­syāḥ saṃ­khyā­yā a­si­ddhau | 4­3 a­pa­ra­saṃ­khye­yā­pe­kṣa­yā | 4­4 ta­dvi­śe­ṣo dvi­tvā­diḥ | 4­5 pa­ra­ma­tā­pe­kṣa­yā sa­ka­la­sya gu­ṇa­sya ni­raṃ­śa­tva­m a­sti ya­ta­s ta­to gu­ṇa­tvā­d i­ti sā­mā­nye no­kto he­tuḥ |  1­6­5m a­si­ddheḥ | ta­d a­ne­na pṛ­tha­ktvai­kā­nta­pa­kṣe '­pi pṛ­tha­ktva1va­toḥ pṛ­tha­ktvā­t pṛ­tha­ktve tau ta­dva­ntā­v a­pṛ­tha­g e­va syā­tā­m | ta2thā ca na pṛ­tha­ktvaṃ nā­ma gu­ṇaḥ syā­t­, e­ka­tra ta­dva3ti ta­da­na­bhyu­pa4ga­mā­t | a­ne­ka­stho hy a­sau gu­ṇa i­ti kā­ri­kā- vyā­khyā­naṃ sthi­ta5pa­kṣa­dū­ṣa­ṇa­pa­raṃ pra­kā­śi­taṃ pra­ti­pa­tta­vya­m |  sāṃ­pra­taṃ ni­ra­nva­ya­kṣa­ṇi­ka­la­kṣa­ṇa­pṛ­tha­ktva­pa­kṣe dū­ṣa­ṇa­m ā­vi­rbhā­va­yi­tu­m a­na­saḥ sū­ra­yaḥ prā­huḥ — 0­5saṃ­tā­naḥ sa­mu­dā­ya­ś ca sā­dha­rmyaṃ ca ni­ra­ṅku­śaḥ6 |  pre­tya­bhā­va­ś ca ta­tsa­rvaṃ na syā­d e­ka­tva­ni­hna­ve | 2­9 |  jī­vā­di­dra­vyai­ka7tva­sya ni­hna­ve saṃ­tā­no na syā­d bhi­nna­saṃ­tā­nā­bhi­ma8ta­kṣa­ṇa­va­t | ya­thai­ka­ska­ndhā­va­ya­vā­nā­m e­ka­tva­pa- ri­ṇā­mā­pa­lā­pe sa­mu­dā­yo na syā­n nā­nā­ska­ndhā­va­ya­va­va­t ta­thā sa9dha­rma­tvā­bhi­ma­tā­nāṃ sa­dṛ­śa­pa­ri­ṇā­mai­ka­tvā­pa­hna­ve sā­dha­rmyaṃ na syā­d vi­sa­dṛ­śā­rtha­va­t | mṛ­ttvā pu­na­r bha­va­naṃ pre­tya­bhā­vaḥ | so '­pi na syā­d u­bha­ya­bha­vā­nu­bhā­vye­kā­tmā­'­pā­ka­ra­ṇe 1­0nā1­0nā­tma­va­t | ca­śa­bdā­d da­tta­gra1­1hā­di sa­rvaṃ na syā­t ta­dva­t | na1­2 ca ta1­3da­bhā­vaḥ śa­kyaḥ pra­ti­pā­da­yi­tuṃ­, sa­ka­la­bā­dha­ka- śū­nya­tve­na ni­ra­ṅku1­4śa­tvā­t |  na­nu cā­pa­rā­mṛ­ṣṭa­bhe­dāḥ1­5 kā­rya­kā­ra­ṇa­kṣa­ṇā e­va saṃ­tā­naḥ | sa cai­ka­tva­ni­hna­ve '­pi gha­ṭa­te e­ve­ty a­pi 1­6ye sa­mā- ca­kṣa­te te­ṣā­m a­pi kā­rya­kā­ra­ṇa­yoḥ pṛ­tha­ktvai­kā­nte kā­rya­kā­la­m ā­tmā­na1­7m a­na­ya1­8taḥ kā­ra­ṇa­tvā­saṃ­bha­vā­t ta­da­nu- tpa1­9tteḥ ku­taḥ saṃ­ta­tiḥ ? na2­0nu kā­rya­kā­le sa2­1to '­pi kā­ra­ṇa2­2tve ta­tkā­ra­ṇa­tvā­na­bhi­ma2­3ta­sya kā­rya­kā­la­m ā­tmā­naṃ na­ya­taḥ 1­5sa­rva­sya ta­tkā­ra­ṇa­tva­pra­sa­ṅgaḥ | kā2­4ryā­kā­re­ṇa prā2­5ga­sa­taḥ sa­ddra­vyā­di­rū­pe­ṇa prā­kkā­rya­kā­le ca sa­ta­s ta2­6tkā­rya­syo­tpa2­7ttau kha­rā­di­ma2­8sta­ke vi­ṣā2­9ṇā­de­r u­tpa­ttiḥ ki­n na syā­t ? ga­vā­di­śi­ra­sī­va ta­trā­pi ta3­0sya vi­ṣā­ṇā­dyā­kā­ra­ta­yā prā­ga­sa- ttva­sya sa­ddra­vyā­di­rū­pa­ta­yā sa­ttva­sya cā­vi­śe­ṣā­t | ta­du­tpa­tti­kā­ra­ṇa­sya dṛ­ṣṭa­syā­dṛ­ṣṭa­sya cā­bhā­vā­t ta­tra na ta­syo- tpa­tti­r i­ti va3­1ca­ne pa­re­ṣā­m a3­2pi prā­ga­sa­ttvai­kā­ntā­vi­śe­ṣe '­pi kā­rya­sya pū­rvaṃ sa­ti kā­ra­ṇe ja­nma nā­sa­tī­ti na kiṃ­ci- d a­ti­pra­sa­jya3­3te­, ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­ni­ba­ndha­na­tvā­t ta­tkā­ra­ṇa­tva­sya3­4 | na ca ni­ra­nva­ya­kṣa­ṇi­ka­tve '­pi kā­rya­sya 2­0kā­ra­ṇā­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­m a­saṃ­bhā­vyaṃ­, sva­kā­le sa­ti kā­ra­ṇe kā­rya­syo­tpa­tte­r a­sa­ty a­nu­tpa­tteḥ pra­tī­ya­mā­na­tvā­t sva­de­śā­pe­kṣā­nva­ya­vya­ti­re­ka3­5va­t | ta­d u­kta­m "­a­nva­ya­vya­ti­re­kā3­6dyo ya3­7sya dṛ­ṣṭo '­nu­va­rta­kaḥ | sva­bhā­va­s ta­sya3­8 ta­ddhe­tu3­9r a­to4­0 bhi­nnā­n na saṃ­bha­vaḥ­" i­ti | ta­to '­vya­bhi­cā­re­ṇa kā­rya­kā­ra­ṇa­bhū­tā e­vā­pa­rā4­1mṛ­ṣṭa­bhe­dāḥ kṣa­ṇāḥ saṃ­tā­no yu­ktaḥ | i­ti ka4­2ści­t so '­pi na pra­tī­tya­nu­sā­rī­, ta4­3thā bu­ddhe­ta­ra­ci­ttā4­4nā­m a­py e­ka­saṃ­tā­na­tva­pra­sa­ṅgā­t 1 pa­dā­rtha­yoḥ | 2 e­ka­tve sa­tī­ty a­rthaḥ | 3 pṛ­tha­ktva­va­ti | 4 ta­sya pṛ­tha­ktva­sya nyā­ya­ba­le­na syā­dvā­di­bhi­r a­svī­kā­rā­t | 5 sthi­taḥ­, 2­5a­kṣa­ṇi­ka i­ty a­rthaḥ | 6 a­skha­li­ta­rū­po ni­rbā­dha i­ti sa­rva­tra saṃ­ba­ndha­nī­yaḥ | 7 e­ka­tva­m a­nu­ga­tā­kā­ra i­ty a­rthaḥ | 8 vi­sa­dṛ­śa­pa­dā­rtha­va­t | 9 sa­dha­rma­tvaṃ sā­dṛ­śya­m | 1­0(­nā­nā jī­vā ya­thā pa­ra­spa­raṃ pa­ra­sva­rū­paṃ na pa­ri­ṇa­ma­nte­) | 1­1 pū­rvaṃ da­tta­sya pa­ścā­d gra­ha­ṇaṃ da­tta­gra­haḥ | ā­di­pa­de­na bhu­ktvā vra­ja­tī­tyā­di­vi­ṣa­yo grā­hyaḥ | 1­2 sa­rvaṃ mā bha­va­tv i­ty u­kte ā­ha | 1­3 pu­na­r bha­va­da­tta­gra­hā­dya­'[­? -'­]bhā­vaḥ | 1­4 pū­rvo­ktā­nāṃ sa­ntā­na­sa­mu­dā­yā­dī­nā­m | 1­5 bhe­da­s tu pa­ra­spa­raṃ va­rta­te pa­raṃ­tu jñā­ya­te ne­ty a­rthaḥ | 1­6 bau­ddhāḥ | 1­7 sva­rū­pa­m | 1­8 kā­ra­ṇa­sya | 1­9 kā­ryā­nu­tpa­tteḥ | 2­0 sau­ga­ta­śa­ṅkā | 2­1 ya­sya ka­sya­ci­t | 2­2 a­ṅgī­kri­ya­mā­ṇe | 2­3 gha­ṭā­di­kaṃ pra­ti rā­sa­bhā­deḥ | 3­02­4 pu­naḥ sau­ga­ta e­vā­ha | he jai­na | 2­5 u­tpa­tteḥ prā­k | 2­6 vi­va­kṣi­ta­kā­rya­sya | 2­7(­e­vaṃ jai­nai­r a­ṅgī­kri­ya­mā­ṇā­yā­m­) | 2­8 kā­ra­ṇa­rū­pe | 2­9 kā­rya­sya | 3­0 kha­rā­di­ma­sta­kā­va­ya­va­la­kṣa­ṇa­kā­ra­ṇa­sya | 3­1(­jai­nā­nā­m­) | 3­2 sau­ga­tā­nā­m | 3­3 vi­va­kṣi­ta­kā­ra­ṇā­dvi­va­kṣi­ta­sya kā­rya­sya ya­tho­tpa­tti­s ta­thā a­vi­va­kṣi­ta­kā­ra­ṇā­d a­vi­va­kṣi­ta­kā­rya­syo­tpa­tti­r a­pi ki­n ne­tyā­dy a­ti­pra­sa­ṅga- śa­ṅkā­yā nā­va­kā­śa i­ty a­rthaḥ | 3­4 ta­t­, vi­va­kṣi­taṃ kā­ra­ṇa­tvaṃ ya­sya kā­rya­sya ta­t ta­sya­, kā­rya­sye­ty a­rthaḥ | 3­5 sva­de­śa­syā­pe­kṣā ya­sya kā­ra­ṇa­sya ta­tsva­de­śā­pe­kṣaṃ kā­ra­ṇaṃ ta­syā­nva­ya­vya­ti­re­kau ya­thā gha­ṭe­te | sva­de­śe sa­ti kā­ra­ṇe kā­rya­syo­tpa­tti­r a­sa­ti ca nā­sti ya­the- 3­5ty a­rthaḥ | 3­6 kā­rya­sva­bhā­vaḥ | 3­7 kā­ra­ṇa­sya | 3­8 kā­rya­sya | 3­9 sa kā­ra­ṇa­bhū­to he­tu­r ya­sya kā­rya­sva­bhā­va­sya | 4­0 a­taḥ­, kā­ra­ṇa­bhū­tā­dya­dbhi­nna­m a­kā­ra­ṇaṃ ta­smā­n na saṃ­bha­vaḥ kā­rya­sya | 4­1 a­pa­rā­mṛ­ṣṭaḥ­, a­saṃ­pṛ­ktaḥ | 4­2 bau­ddhaḥ | 4­3 a­vya­bhi­cā­re­ṇa kā­rya- kā­ra­ṇa­bhū­tā­nā­m e­ka­saṃ­tā­na­tva­pra­kā­re­ṇa | 4­4 bau­ddhā­nāṃ ci­tta­kṣa­ṇe­bhyaḥ (­jñā­na­pa­ryā­ye­bhyaḥ­) su­ga­ta­ci­tta­m u­tpa­dya­te ta­du­tpa­tti­ma­ttvā­t ta- trā­pi kā­rya­kā­ra­ṇa­bhā­vo '­stu (­ya­to bau­ddha­ci­ttā­ni kā­ra­ṇā­ni bu­ddha­ci­ttaṃ kā­rya­m | ) 1­6­6te­ṣā1m a­vya­bhi­cā­re­ṇa kā­rya­kā­ra­ṇa­bhū­ta­tvā­vi­śe­ṣā­t | ni­rā­sra­va­ci­tto­tpā­dā­t pū­rvaṃ bu­ddha­ci2tta­syā­pi saṃ­tā3nā­nta­ra­ci­tta- kā­ra­ṇa­tvā­bhā­vā­n na te­ṣā­m a­vya­bhi­cā­rī kā­rya­kā­ra­ṇa­bhā­va i­ti ce­n na­, ya­taḥ pra­bhṛ­ti te­ṣāṃ kā­rya­kā­ra­ṇa­bhā­va­s ta­tpra­bhṛ- ti­ta­s ta­syā­vya­bhi­cā­rā­d a­nya­thā bu­ddha­ci­tta­syā­sa­rva­jña­tva­pra­sa­ṅgā­t | nā­'­na­nu­kṛ­tā­nva­ya­vya­ti­re­kaṃ kā­ra­ṇaṃ­, nā4kā­ra­ṇaṃ vi­ṣa­ya i­ti va­ca­nā­t | syā­n ma­taṃ­, ye­ṣā5m a­grā­hya­grā­ha­ka­tve sa­tya­'[­? -'­]vya­bhi­cā­rī kā­rya­kā­ra­ṇa­bhā­va­s te­ṣā­m e­ka­saṃ­tā­na- 0­5tvo­pa­ga­mā­n na do­ṣa i­ti ce­t ta­d a­py a­yu­ktaṃ­, sa­ma­na­nta­ra­pra­tya6ye­nā­pi sa­ha bu­ddha­ci­t ta­syai­ka­saṃ­tā­na­tā­pā­ya­pra­sa­kteḥ­, ta­sya bu­ddha­ci­t te­nā­grā­hya­tve ta­syā­sa­rva­ve­di­tvā­pa­tteḥ | sa­ma­na­nta7ra­pra­tya­ya­sya sa­ma­na­nta­ra­tvā­d e­va bu­ddha­ci­t te­na sa­hai­ka­saṃ­tā­na­tva- m i­ti ce­t ku­ta­s ta­sya sa­ma­na­nta­ra­tva­m ? ta­syā­vya­bhi­cā­ri­kā8ra­ṇa­tvā­d i­ti ce­n na­, sa­rvā­rthā­nāṃ ta­tsa­ma­na­nta­ra­tva­pra9sa- ṅgā­t | e­ka­saṃ­tā­na­tve sa­ti kā1­0ra­ṇa­tvā­d i­ti ce­t so '­ya­m a­nyo­nya­saṃ­śra­yaḥ | si­ddhe sa­ma­na­nta­ra­pra­tya­ya­tve ta­syai­ka­saṃ­tā- na­tve­na kā­ra­ṇa­tva­si­ddhi­s ta­tsi­ddhau ca sa­ma­na­nta­ra­pra­tya­ya­tva­si­ddhi­r i­ti | syā1­1dvā­di­nāṃ ka­s ta­rhy e­kaḥ saṃ­tā­na i­ti ce­t 1­0pū1­2rvā­pa­ra­kā­la­bhā­vi­no­r a­pi he­tu­pha­la­vya­pa­de­śa­bhā­jo­r a­ti­śa­yā­tma­no­r a­nva1­3yaḥ saṃ­tā­naḥ | kva1­4ci­t kṣa­ṇā­nta­re nī­la­lo­hi­tā­di­ni­rbhā­sa­ci­trai­ka­saṃ­ve­da­na­va­t ka­thaṃ­ci­d e­ka­tva­m e­va bha­vi­tu1­5m a­rha­ti | na ca sā­dhya­vi­ka­laṃ ci­tra- jñā­na­m u­dā­ha­ra­ṇaṃ ta­syai­ka­tva­si­ddheḥ | ta­da1­6va­ya­va­pṛ­tha­ktva­ka­lpa­nā­yāṃ ci­tra­ni­rbhā­so mā bhū­t pṛ1­7tha­gva­rṇā­nta­ra­vi- ṣa­yā­ne­ka­saṃ­tā1­8nai­ka­kṣa­ṇa1­9va­t | ta2­0tra pra­tyā­sa­tti­vi­śe­ṣaḥ ka­thaṃ­ci­d ai­kyā2­1tko '­pa­raḥ syā­t ? de­śa­pra­tyā­sa­tteḥ śī­tā2­2ta­pa­vā­tā­di­bhi­r vya­bhi­cā­rā­t­, kā­la­pra­tyā­sa­tte­r e­ka­sa­ma­ya­va­rtti­bhi­r a­śe­ṣā­rthai­r a­ne­kā­ntā­t­, bhā2­3va­pra­tyā­sa­tte­r e­kā2­4rtho- 1­5dbhū­tā­ne­ka­pu­ru­ṣa­jñā­nai­r a­nai­kā­nti­ka­tvā­d dra­vya­pra­tyā­sa­tti­r e­va pa­ri­śe­ṣā­t saṃ­bhā­vya­te | sā cai­ka­dra­vya­tā­dā­tmya­la­kṣa­ṇa2­5tvā- t pra­tyā­sa­tti­vi­śe­ṣaḥ | i­ti ka2­6thaṃ­ci­d ai­kya­m e­vai­ka­tva­vya­va­hā­ra­ni­ba­ndha­naṃ ci­tra­jñā­na­sya­, a2­7nya­thā ve­dya­ve­da­kā­kā­ra­yo- r a­pi pṛ­tha­ktvai­kā­nta­pra­sa­ṅgā­t2­8 | ta­yoḥ sva­bhā­va­bhe­de '­pi sa­ho­pa­la­mbha­ni­ya­mā­t ka­thaṃ­ci­d a­bhe­dā­bhyu2­9pa­ga­me ka­tha­m e- ka­saṃ­tā3­0na­saṃ­vi­dāṃ sa­ma­na­nta­ro­pa­la­mbha­ni­ya­mā­t ka­thaṃ­ci­d ai­kyaṃ na syā­t ? kā3­1la­sa­ma­nta­ro­pa­la­mbha­ni­ya­mā­d e­ka- saṃ­tā3­2na­tva­m e­va syā­d de­śa3­3sa­ma­na­nta­ro­pa­la­mbha­ni­ya­mā­t sa­mu­dā­ya3­4va­t­, na pu­na­r e­ka­dra­vya­tva­m i­ti ce­n na­, bha3­5va­tāṃ bu­ddhe­ta­ra­saṃ­vi- 2­0dā­m e­ka­saṃ­tā­na­tvā­pa­tteḥ­, kā3­6la­sa­ma­na­nta3­7ro­pa­la­mbha­ni­ya­ma­sya bhā­vā­t pa­ñcā­nā3­8m a­pi ca ska­ndhā­nā­m e­ka­ska­ndha­tva­pra­sa­ṅgā­t­,  1 e­ka­saṃ­tā­na­tva­pra­sa­ṅge he­tu­r u­cya­te te­ṣā­m i­ty ā­diḥ | te­ṣāṃ bu­ddhe­ta­ra­ci­ttā­nā­m | 2 kā­rya­rū­pa­sya | 3 bau­ddha­ci­tte­bhya u­tpa­nnaṃ bu­ddha­ci­ttaṃ ya­di bau­ddha­ci­ttā­ni na vi­ṣa­yī­ka­ro­ti ta­rhi | 4 jñā­na­sya kā­ra­ṇa­m e­va jñā­na­sya vi­ṣa­ya i­ti bau­ddha­si­ddhā­ntaḥ | 5 ci­tta- kṣa­ṇā­nā­m | 6 u­tta­ra­jñā­na­kṣa­ṇaḥ kā­rya­bhū­taḥ pū­rvaṃ bu­ddha­ci­tta­kṣa­ṇaṃ kā­ra­ṇa­bhū­taṃ gṛ­hṇā­ti ta­du­tpa­tti­ma­tvā­d i­ti | 7 prā­gjñā­na­kṣa­ṇa­sya | 8 u­tta­ra­ci­tta­kā­ryaṃ pra­ti | 9 bu­ddha­ci­tto­tpa­ttau sa­rvā­rthā­nāṃ kā­ra­ṇa­tvā­vi­śe­ṣā­t | 1­0 sa­ma­na­nta­ra­pra­tya­ya­sya u­tta­ra­ci­ttaṃ pra­ti | 2­51­1 sau­ga­tā­śa­ṅkā | 1­2 jai­nāḥ prā­huḥ | 1­3 kā­rya­kā­ra­ṇa­ta­yā u­pā­dā­no­pā­de­ya­ta­yā vā | 1­4 saṃ­tā­na­la­kṣa­ṇa­m u­ktvā saṃ­tā­na­syai­ka- tva­m ā­ha | saṃ­tā­naḥ ka­thaṃ­ci­d e­ka e­ka e­va­, kva­ci­t kṣa­ṇā­nta­re ( ci­tra­pa­ṭā­dau ci­trai­ka­saṃ­ve­da­ne ) nī­la­lo­hi­tā­di­ni­rbhā­sa­ci­trai­ka­saṃ­ve­da- na­va­d i­ti | 1­5 a­nva­ya­dvā­rā | 1­6 nī­la­pī­tā­di­rū­pā­ṇāṃ ta­da­va­ya­vā­nā­m | 1­7 pṛ­tha­gva­rṇāḥ śve­tā­da­yaḥ | 1­8 a­ne­ka­saṃ­tā­nā nā­nā­pu­ru­ṣāḥ | 1­9 e­kai­ka­kṣa­ṇa­va­t | 2­0 ci­tra­jñā­nā­va­ya­ve­ṣu pra­tyā­sa­tti­vi­śe­ṣā­c ci­tra­syai­ka­tvaṃ syā­d i­ty ā­śa­ṅkyā­hu­r jai­nāḥ | 2­1 ka­thaṃ- ci­t tā­dā­tmyā­t | 2­2 śī­ta­vā­tā­dī­nāṃ de­śa­pra­tyā­sa­ttā­v a­pi bhi­nna­tvā­d e­ka­tvā­bhā­vaḥ | 2­3 jñā­na­ga­ta­sva­rū­paṃ nī­lā­dyā­kā­ro vā bhā­vaḥ | 3­02­4 jñā­na­la­kṣa­ṇe­na sa­ha | 2­5 ā­kā­rā­ṇā­m | 2­6 dra­vyā­pe­kṣa­yā | 2­7 ci­tra­jñā­na­sya ka­thaṃ­ci­d ai­kyā­bhā­ve '­py e­ka­tva­vya­va­hā­ra­gha­ṭa­naṃ ya­di ta­rhi | 2­8 ta­thā ca sa­ti ci­tra­jñā­naṃ na syā­t | 2­9 he sau­ga­ta ! | 3­0 ci­tra­jñā­na­la­kṣa­ṇa­m e­ka­saṃ­tā­na­m | 3­1 kā­la­sya va­rta­mā­na­sya | 3­2 ci­tra­jñā­na­kṣa­ṇā­nā­m | 3­3 na pu­na­r e­ka­dra­vya­tva­m | 3­4 ya­thā sa­mu­dā­ya­syai­ka­saṃ­tā­na­tva­m | 3­5 sau­ga­tā­nā­m | 3­6 e­ka­saṃ­tā­na­tvā­pa­ttau kā­le­tyā­di­nā he­tu­m ā­ha | 3­7 sa­ma­na­nta­ra­tvaṃ sā­mī­pya­m | 3­8 rū­pa­ve­da­nā­vi­jñā­na­saṃ­jñā­saṃ­skā­rā i­ti pa­ñca ska­ndhāḥ | ta­tra rū­pa­ra­sa­ga­ndha­spa­rśa­pa­ra­mā­ṇa­vaḥ sa­jā­tī­ya­vi­jā­tī­ya­vyā­vṛ­ttāḥ pa­ra­spa­rā­saṃ­ba­ddhā rū­pa­ska­ndhāḥ­, su­kha­duḥ­khā­da­yo ve­da­nā- 3­5ska­ndhāḥ­, sa­vi­ka­lpa­ka­ni­rvi­ka­lpa­ka­jñā­nā­ni vi­jñā­na­ska­ndhāḥ ( nā­ma­ka­ra­ṇaṃ­, saṃ­jñā ), jñā­na­pu­ṇya­pā­pa­vā­sa­nāḥ saṃ­skā­ra­ska­ndhāḥ |  1­6­7pra­de­śa1sa­ma­na­nta­ro­pa­la­mbha­ni­ya­ma­sya bhā­vā­t | pra2tyā­sa­ttya3nta­ra­ka­lpa­nā­yāṃ ta­tra4 ya­yā pra­tyā­sa­ttyā saṃ­tā­naḥ sa­mu­dā5ya­ś ca­, ta­yai­va ka­thaṃ­ci­d ai­kya­m a­stu | na6 hi tā7dṛ­śāṃ sā­dha­rmya­m a­nya­da­nya8trā­tma­sā­ṅka­ryā­t, ye­na kā­la- sa­ma­na­nta­ro­pa­la­mbha­ni­ya­ma­bhā­jā­m e­ka­saṃ­tā­na­tvaṃ vya­va­ti­ṣṭha­te de­śa­sa­ma­na­nta­ro­pa­la­mbha­ni­ya­ma­bhṛ­tāṃ cai­ka­ska­ndhā­khyaṃ sa­mu­dā­ya­tvaṃ yu­jya­te­, tā9dṛ­śaḥ sā­dha­rmya­syai­ka­tva­ni­hna­ve '­nu­pa­pa­tteḥ ka­thaṃ­ci­d e­ka­tva­śū­nyā­rtha­sā­dha­rmya­sya saṃ­tā­nā­nta­re­ṣu 0­5nā­nā­sa­mu­dā­ye­ṣu ca da­rśa­nā­t | e1­0te­nai­ka­saṃ­tā­na­tvā­t pre­tya­bhā­va­vya­va­hā­ra­ka­lpa­na­m a­pā­staṃ ka­thaṃ­ci­d e­ka­tvā­pa­hna­ve ta­da­yo- gā­t | ka­tha­m i­ha ja1­1nma­no ja­nmā­nta­re­ṇai­ka­tvaṃ vi­ro­dhā­d i­ti ce­n na­, ka­thaṃ­ci­d e­ka­tve vi­ro­dhā­bhā­vā­t | ta1­2thā pra­ti- bhā­sā­d e­ka1­3jñā­na­ni­rbhā­sa­vi­śe­ṣa­va­t | ta­thā hi | e­ka­jñā­na­ni­rbhā­sa­vi­śe­ṣā­ṇāṃ mi­thaḥ sva­bhā­va­bhe­de '­pi ya­thai- ka­tva­pa­ri­ṇā­maḥ sva­bhā­va­to '­na­ṅku­śa­s ta­thā pre­tya­bhā­vā1­4di­ṣu saṃ­tā­no '­nva­yaḥ pa­ra­mā­rthai­ka­tva1­5m ā­tma­sa­ttva­jī­vā- di­vya­pa­de­śa­bhā­ja­naṃ sva­bhā­va­bhe­dā­n ā­kra­mya svā­mi­va­d a­na­nya­tra1­6 va­rta­ya­ti | na pu­na­r a­nya­tra jī­vā­nta­re te­ṣā­m a­śa­kya- 1­0vi­ve­ca­na­tvā­d vi­ro­dha­vai­ya­dhi­ka­ra­ṇyā­dī­nā­m e­ka­jñā­na1­7ni­rbhā­sa­vi­śe­ṣai­r a­pā­ka­ra­ṇā­n ni­ra­ṅku­śa­tva­si­ddheḥ — pṛ­tha­ktvai­kā­nta­pa­kṣe dū­ṣa­ṇā­nta­ra­m u­pa­da­rśa­ya­ntaḥ prā­huḥ — sa­dā­tma­nā ca bhi­nnaṃ ce­jjñā­naṃ jñe­yā­d dvi­dhā­py a­sa­t |  jñā­nā­bhā­ve ka­thaṃ jñe­yaṃ ba­hi­r a­nta­ś ca te dvi­ṣā­m | 3­0 |  sa­dā­tma­nā sa­tsā­mā­nyā­tma1­8nā bhi­nna­m e­va jñā­naṃ jñe­yā­d i­ti ce­d dvi­dhā1­9py a­sa­d e­va prā­ptaṃ jñā­na­syā­sa­ttve jñe­ya­syā­sa- 1­5ttva­pra­sa­ṅgā­t | ta­to ba­hi­r a­nta­ś ca na ki­ñci­t ka­thaṃ­ci­d a­pi jñe­yaṃ nā­ma tva­ddvi­ṣāṃ pra­tī­ye­ta | na2­0nu sa­dvi­śe­ṣā­d bhe­de '­pi jñā­na­sya jñe­yā­n nā­sa­ttva­pra­sa­ktiḥ | sa2­1da­nta­ra­tvaṃ2­2 tu na syā­t2­3 pa­ṭā­nta­rā2­4dbhe­de '­pi pa­ṭa­sya pa­ṭā­nta­ra2­5tvā­bhā­va­va­t | sa­tsā­mā­nyaṃ pu­naḥ sa­rve­ṣu sa­dvi­śe­ṣe­ṣv a2­6sa­ttva­vyā­vṛ­tti­mā­tra­m2­7 | na ca ta­dā2­8tma­nā ka­sya2­9ci­t ku­ta3­0ści­d bhe­do '­bhe­do vā vi­cā­rya­te ta3­1sya va­stu­ni­ṣṭha­tvā­t sa­nmā­tra­sya cā­va­stu­tvā­t | ta­dā­tma­nā vyā­vṛ­tta­sya jñā­na­sya jñe­yā­t pa­ra3­2mā­rtha­sa­ttvā- vi­ro­dhā­n na ka­ści­d u­pā­la3­2mbha i­ti ce­n na­, sa­tsā­mā­nya­syā­bhā­ve sāṃ­vṛ­ta3­4tve vā sa­dvi­śe­ṣā­ṇā3­5m a­bhā­va­pra­sa­ṅgā­t sāṃ­vṛ­ta- 2­0tvā­pa­tte­ś ca ta3­6da­sa­ttva­vyā­vṛ­tte­r a­pi va­stu­sva­bhā­va­tvā­d a­nya­thā kha­ra­vi­ṣā3­7ṇā­dā­v a­pi ta3­8da­nu­ṣa­ṅgā­t | ta­thā hi | jñā­na­jñe- ya3­9yo­r a­sa­dvyā­vṛ­tti­r vā­sta­vī sa­dvi­śe­ṣa­tvā­t | ya­sya tu na sā vā­sta­vī sa na sa­dvi­śe­ṣo ya­thā va­ndhyā­su­taḥ | sa­dvi­śe­ṣau ca jñā­na­jñe­ye | i­ti ke­va­la­vya­ti­r e­kī he­tuḥ | ta­thā ya4­0trā­sa­dvyā­vṛ­tti­r vā­sta­vī ta­tra sa­tsā­mā­nyaṃ va­stu­, sa­tsā­mā­nya­ra­hi­te­ṣu va­ndhyā­su­tā­di­ṣv a­sa­dvyā­vṛ­tte­r a­vā­sta­va­tvā­t­, i­ti vā­sta­va­sa­tsā­mā­nyā­tma­nā jñā­na­sya jñe­yā4­1d bhe­de sa­dvi­śe­ṣā­tma­nā­pi bhe­daḥ syā­t | ta­thā ca jñā­na­m a­sa­t prā­pta­m | ta4­2da­ni­ccha­tāṃ vi­ṣa4­3yi­ṇo vi­ṣa­yā­t kaṃ­tha­ci4­4 - 2­51 a­tra he­tu­m ā­ha | 2 pra­tyā­sa­tti­vi­śe­ṣā­t saṃ­tā­naḥ sa­mu­dā­yo vā sā­dha­rmyaṃ bha­vi­ṣya­tī­ty ā­śa­ṅkyā­hu­r jai­nāḥ | 3 prā­gu­ktā­d a­nya­t­, pra- tyā­sa­ttya­nta­ra­m | 4 jñā­na­sya pū­rvo­tta­ra­kṣa­ṇe­ṣu e­ka­de­śa­va­rti­ṣu pa­ra­mā­ṇu­ṣu ska­ndhe­ṣu ca | 5 bha­va­tī­ti śe­ṣaḥ | 6 e­ka­tva­ni­hna­ve sā­dha­rmyaṃ na syā­d i­ty e­ta­t ślo­ka­stha­pa­daṃ vi­vṛ­ṇva­nn ā­ha | 7 e­ka­saṃ­tā­na­bhā­jāṃ jñā­na­kṣa­ṇā­nāṃ pa­ra­mā­ṇū­nāṃ ca | 8 a­nya­tra ā­tma­sāṃ­ka­ryā­t­, ka­thaṃ­ci- t tā­dā­tmyaṃ vi­ne­ty a­rthaḥ | 9 e­ka­saṃ­tā­na­tva­ni­ba­ndha­na­sya sa­mu­dā­ya­tva­ni­ba­ndha­na­sya ca | 1­0 saṃ­tā­na­sya ka­thaṃ­ci­d e­ka­tva­sa­ma­rtha­ne­na | 1­1 va­rta­mā- na­sya | 1­2 ka­thaṃ­ci­d e­ka­tve­na | 1­3 e­ka­jñā­naṃ ci­tra­jñā­na­m | 1­4 ā­di­śa­bde­na su­khā­di­ṣu | 1­5 ka­rtṛ­pa­da­m | 1­6 ā­tma­ny e­va va­rta­ya­ti 3­0sva­bhā­va­bhe­dā­n | 1­7 e­ka­smi­n ci­tra­jñā­ne ni­rbhā­sā nī­la­pī­tā­di­pra­ti­bhā­sa­vi­śe­ṣā­s taiḥ | 1­8 sa­rvaṃ sa­d i­ty a­ne­na | 1­9 jñā­na­jñe­ya­pra- kā­re­ṇa | 2­0 yau­gā­cā­raḥ | 2­1 ta­rhi sa­dvi­ṣa­ya­tva­m e­va syā­d i­ty ā­śa­ṅkyā­ha | 2­2 e­ka­smā­j jñā­na­rū­pā­t sa­to '­pa­raṃ sa­t pra­me­ya­rū­paṃ sa­da­nta­raṃ ta­sya bhā­va­s ta­ttvaṃ pra­me­ya­tvaṃ na syā­d i­ty a­rthaḥ | 2­3 jñā­na­sya | 2­4 gha­ṭā­deḥ | 2­5 pa­ṭā­nta­ra­tvā­bhā­vo­, gha­ṭā­bhā­vaḥ | 2­6 kṣa­ṇi­ke­ṣu | 2­7 a­sa­to vyā­vṛ­tti­mā­tra­m e­va sa­d bau­ddha­ma­tā­pe­kṣa­yā | 2­8 sa­tsā­mā­nyā­tma­nā | 2­9 jñā­na­sya | 3­0 jñe­yā­t | 3­1 vi­cā­ra­sya | 3­2 pa­ra­mā­rtha­sa­t kṣa­ṇi­ka­m | 3­3 dvi­dhā­py a­sa­ttva­vi­ṣa­ya­kaḥ | 3­4 ā­ro­pi­ta­mā­traṃ ka­lpi­ta­mā­traṃ vā sāṃ­vṛ­ta­m | 3­53­5 kṣa­ṇi­ka­rū­pā­ṇāṃ gha­ṭā­dī­nā­m | 3­6 te­ṣu sa­dvi­śe­ṣe­ṣu | 3­7 a­kha­ra­vi­ṣā­ṇā­d vyā­vṛ­tte sva­ra­vi­ṣā­ṇe | 3­8 sa­ttva­pra­sa­ṅgā­t | 3­9 a­jñā­nā­d vyā­vṛ­ttaṃ jñā­na­m a­jñe­yā­c ca vyā­vṛ­ttaṃ jñe­yaṃ­, ta­yoḥ | 4­0 jñā­ne jñe­ye ca | 4­1 a­ṅgī­kri­ya­mā­ṇe | 4­2 a­sa­t | 4­3 jñā­na- sya | 4­4 grā­hya­grā­ha­ka­rū­pe­ṇa |  1­6­8t sva­bhā­va­bhe­de '­pi sa­dā­dyā­tma­nā tā­dā­tmyaṃ bo­dhā1kā­ra­sye­va vi­ṣa­yā­kā­rā­d­, vi­śe­ṣā­bhā­vā­t | a­nya­thā2 jñā­na­m a­va­stv e­va kha­pu­ṣpa­va­t | ta3da­bhā­ve ba­hi­r a­nta­r vā jñe­ya­m e­va na syā­t­, ta­da­pe­kṣa4tvā­t ta­sya | ta­taḥ śre­yā­n a­ya­m u­pā­la5mbhaḥ pṛ­tha­ktvai­kā­nta­vā­cāṃ tā­thā­ga­tā­nāṃ vai­śe­ṣi­ka­va­t | ki­ñca6 — sā­mā7nyā­rthā gi­ro '­nye­ṣāṃ8 vi­śe­ṣo nā9bhi­la­pya­te |  0­5sāṃ­mā­nyā­bhā­va­ta1­0s te­ṣāṃ mṛ­ṣai­va sa­ka­lā gi­raḥ | 3­1 |  sā­mā­nya­m e­vā­rtho '­bhi­dhe­yo yā­sāṃ tāḥ sā­mā­nyā­rthā gi­ro ya­ta­s tā­bhi­r vi­śe­ṣo nā­bhi­la1­1pya­te i1­2ty a­nye­, te­ṣāṃ mṛ­ṣai­va sa­ka­lāḥ sva­yaṃ sa­tya­tve­nā­bhi­ma­tā a­pi gi­raḥ syuḥ­, sā­mā­nya­sya vā­sta­va­syā­bhā­vā­t | ku­taḥ pu­naḥ sā­mā- nya­syai­vā­bhi­dhe­ya­tva­m i­ti ce­t­, vi­śe­ṣā1­3ṇā­m a­śa­kya­sa1­4ma­ya­tvā­t | na hy a­na­ntā vi­śe­ṣāḥ śa­kyāḥ saṃ­ke­ta­yi­tuṃ ta­to nā­bhi­dhī­ye­ra­n1­5, a­saṃ­ke­ti­tā­na­bhi­dhā­nā­t | vi­śe­ṣa1­6da­rśa­na­va­t ta­dbu­ddhā­v a­pra­ti­bhā­sa­nā­d a­rtha­sa­nni­dhā­nā­na­pe- 1­0kṣa­ṇā­c ca | na hi sva1­7la­kṣa­ṇe da­rśa­ne ya­thā saṃ­ke­ta1­8ni­ra­pe­kṣo vi­śe­ṣaḥ pra­ti­bhā­sa­te ta­thā śa­bda­bu­ddhā­v a­pi­, ta1­9syāḥ sva­la­kṣa­ṇa­saṃ­ni­dhā­nā­na­pe­kṣa­tvā­t­, ta­da­pe­kṣa2­0tve '­tī­tā­nu­tpa­nnā­di­ṣu śa­bda­bu­ddhe­r a­bhā­va­pra­sa­ṅgā­t | ya2­1dy e­vaṃ sva­la­kṣa­ṇa­m a­na- bhi­dhe­yaṃ sā­mā­nya­m a­va­stū­cya2­2te i­ti va­stu no­cya­te i­ti syā­t | ta­taḥ kiṃ śa­bdo­ccā­re­ṇa saṃ­ke­te­na vā ? go­śa­bdo '­pi gāṃ nā­bhi­dha­tte ya­thā­śva­śa­bda­sya | ta­thā ca va2­3stu­no '­na­bhi­dhā­ne mau­naṃ ya­t kiṃ­ci­d vā va­ca­na­m ā- ca­re­t­, vi­śe­ṣā2­4bhā­vā­t | a­thā2­5sti vi­śe­ṣaḥ | ka2­6thaṃ svā­rthaṃ nā­bhi­da2­7dhī­ta ?  mau­nā­d ya­t kiṃ­ca­na va­ca­nā­d vā ya­thā- 1­5rthā­bhi­dhā2­8na­sya svā­bhi­dhā­naṃ mu­ktvā vi­śe­ṣa2­9syā­saṃ­bha­vā­t | na3­0 vai pa­ra­mā­rthai­ka3­1tā­na­tvā­d a­bhi­dhā­na­ni­ya­maḥ­,  pa­ra­mā­rthai- ka­tā­na­tve śa3­2bdā­nā­m a­ni­ba­ndha­nā na syā­t pra­vṛ­tti­r a­rthe­ṣu sa­ma­yā­nta­ra­bhe­di­ṣv i­ti3­3 va­ca­nā­t | kiṃ3­4 tū­pā­dā­na­vi- śe­ṣā3­5d i­ty a3­6pi vā­rta­m­, a­vi­ka3­7lpe '­pi ta3­8thai­va pra­sa­ṅgā­t | śa­kyaṃ hi va­ktu­m "­a­vi­ka­lpa­ka­pra­tya­kṣa­sya na pa­ra­mā­rthai­ka­tā­na­tvā­n ni­ya3­9mo­, dvi­ca­ndrā­di­da­rśa­nā­bhā­va­pra4­0sa­ṅgā­t ki4­1ntū­pā­dā­na­sya sva­vā­sa­nā­vi­śe­ṣa­sya bhe­dā4­2t­" i­ti | ta4­3d e­va­m a­va­dhā­ri­tā­tma­kaṃ va­stu sva­la­kṣa­ṇa­m ā­pa­nī­pa­dye­ta, 4­4vi­ka­lpe­ne­vā­vi­ka­lpe­nā­py a­va­dhā­ra- 2­0yi­tu4­5m a­śa­kteḥ | ni­rvi­ka4­6lpa­ka­syā­rtha­saṃ­ni­dhā­nā­na­pe­kṣa­tvā­d vai­śā­dyā­c ca pa­ra­mā­rthai­ka­tā­na­tva­m i­ti ce­n na­, ta4­7da­ni­ya­mā­t |  1 grā­ha­kā­kā­ra­sya vi­ṣa­yā­kā­rā­dbhe­de '­pi ya­thā sa­dā­dyā­tma­nā bha­va­tā­m | 2 sa­dā­dyā­tma­nā tā­dā­tmyaṃ no ce­t | 3 ta­sya jñā­na­syā­bhā­ve | 4 jñā­nā­pe­kṣa­tvā­j jñe­ya­sya | 5 dvi­dhā­py a­sa­ttva­la­kṣa­ṇaḥ | 6 a­smā­kaṃ sau­gā­tā­nāṃ sā­mā­nya­m a­sty e­va pa­raṃ­tu śa­bde­na vā­cya­tvā­d vā­sta­vaṃ ne­tyu­kte ā­huḥ sū­ra­yaḥ | 7 sā­mā­nya­grā­ha­kā i­ty a­rthaḥ | 8 sau­ga­tā­nā­m | 9 ya­ta­s tā­bhiḥ sā­mā­nyā­rthā­bhi­r vi- śe­ṣo na va­ktuṃ śa­kya­te | śa­bdai­r va­ktuṃ na śa­kya­te i­ty a­rthaḥ | 1­0 sau­ga­tā­nā­m | 1­1 vi­śe­ṣa­syā­vā­cya­tvā­t | 1­2 bau­ddhāḥ | 2­51­3 pa­ryā­yā­ṇā­m | 1­4 sa­ma­yaḥ­, saṃ­ke­taḥ | 1­5 śa­bda­dvā­rā | 1­6 vya­ti­re­ka­dṛ­ṣṭā­nto '­ya­m | vi­śe­ṣa­da­rśa­ne vi­śe­ṣa­pra­ti­bhā­so ya­thā ta­thā śa­bda­bu­ddhau vi­śe­ṣa­syā­pra­ti­bhā­sa i­ty a­rthaḥ | 1­7 ni­rvi­ka­lpa­ka­pra­tya­kṣe | 1­8 saṃ­ke­taḥ sā­mā­nya­sya | 1­9 śa­bda­bu­ddheḥ | 2­0 śa­bda- bu­ddhau | 2­1 va­kṣya­mā­ṇa­pra­kā­re­ṇa dū­ṣa­ṇaṃ syā­d ya­dī­ty a­rthaḥ | 2­2 tva­yā sau­ga­te­na | 2­3 sva­la­kṣa­ṇa­va­stu­naḥ | 2­4 a­rtha­śū­nya­tve­na vi­va­kṣi­ta­śa­bda­mau­na­ya­t kiṃ­ci­d va­ca­nā­nāṃ pa­ra­spa­ra­m | 2­5 bau­ddhaḥ | 2­6 jai­naḥ | 2­7 ga­vā­di­śa­bdaḥ | he sau­ga­ta ! | 2­8 sa­tya­rū­pa­sya go­śa­bdā­deḥ | 2­9 a­pa­ra­sya | 3­0 bau­ddhaḥ | 3­1 pa­ra­mā­rthai­ka­vi­ṣa­ya­m ā­śri­tya śa­bda­syā­rtha­pra­ti­pā­da­ka­tva­ni­ya­mo na syā­d i­ti sau­ga­to- 3­0kta­m | tā­na­śa­bdo '­tra vi­ṣa­ya­vā­cī | 3­2 ī­śva­ra­pra­dhā­nā­di­śa­bdā­nā­m | 3­3 ī­śva­ra­pra­dhā­nā­da­yo '­rthāḥ pā­ra­mā­rthi­kā na bha­va­nti ta­thā­pi ta­tra śa­bdāḥ pra­va­rta­nte ya­taḥ | 3­4 sa­ma­yā­nta­ra­bhe­di­ṣv a­rthe­ṣu śa­bdā­nāṃ pra­vṛ­tti­r mā bhū­d i­ti cā­yu­ktaṃ ma­tā­nta­re­ṣu śa­bda­pra­vṛ­tte- r u­pa­la­bhya­mā­na­tvā­t | sā ca śa­bda­pra­vṛ­tti­r ma­tā­nta­re­ṣu ka­thaṃ syā­d i­ty ā­śa­ṅkā­yā­m ā­ha bau­ddhaḥ | 3­5 vā­sa­nā­vi­śe­ṣa­ni­ya­mā­c cha- bda­ni­ya­maḥ | 3­6 i­to jai­nāḥ prā­huḥ | 3­7 ni­rvi­ka­lpa­ka­pra­tya­kṣe '­pi | 3­8 u­pā­dā­na­vi­śe­ṣa­pra­kā­re­ṇai­va | 3­9 a­rtha­pra­kā­śa­ka­tva­ni- ya­maḥ | 4­0 pa­ra­mā­rthai­ka­tā­na­tvā­t pra­tya­kṣa­sya | 4­1 kiṃ tv i­ty a­ne­na ta­rhi ka­thaṃ ni­rvi­ka­lpa­kā­t pra­da­tti­r i­ti bau­ddhā­bhi­prā­yaḥ sū­cya­te | 3­5taṃ pra­ti jai­no vā­sa­nā­vi­śe­ṣa­sya bhe­dā­d i­tyā­dy ā­ha | 4­2 ni­rvi­ka­lpa­ka­pra­tya­kṣa­syā­rtha­pra­kā­śa­ka­tva­ni­ya­ma i­ty a­ne­na saṃ­ba­ndhaḥ | 4­3 ta­t ta­smā­d e­va­m u­kta­pra­kā­re­ṇa | 4­4 a­nya­the­ti śe­ṣaḥ | 4­5 va­stu | 4­6 na tu śa­bda­sya 4­7 ta­sya­, a­rtha­saṃ­ni­dhā­nā­sa­ttva­sya vai­śa­dya­sya ca |  1­6­9ta­thā hi | nā­va­śya­m i­ndri­ya­jñā1na­m a­rtha­saṃ­ni­dhā­na­m a­pe­kṣa­te vi­pla­vā2bhā­va­pra­sa­ṅgā­t | nā­pi vi­śa­dā3tma­ka­m e­va­, dū­re '­pi ta4thā pra­ti­bhā­sa­pra­sa­ṅgā­d ya­thā­'­'­rā­t | na hi ā­rā­de vā­rthe ni­rvi­ka­lpa­ka­m i­ndri­ya­jñā5naṃ­, na pu­na­r dū­re i­ti śa­kyaṃ va­ktu­m­, i­ndri­yā­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­vi­śe­ṣā6t | dū­rā­rthe­pī­ndri­ya­jñā7naṃ vi­śa­dā­tma­ka­m e­va­, ta­trā8- vai­śa­dya­syā­śū­tpa­nnā­na­nta9ra­vi­ka­lpe­na sa­hai­ka­tvā­dhyā­ro­pā1­0d e­va pra1­1tī­te­r i­ti ce­n na­, ā­sa­nnā­rthe '­pi ta­da­vai­śa­dya­pra­tī­ti­pra­sa- 0­5ṅgā­t | na hi ta­trā­vi­ka­lpā­na­nta­raṃ ci­rā­d vi­ka­lpa­syo­tpa­ttiḥ­, pu­ro­va­rtti­ny a­rthe '­kṣa­jñā­na­ja­vi­ka­lpa­vai­śa­dya­sya ta1­2lla­ghu­vṛ- tti­ni­ba­ndha­na­tvā­bhā­va­pra­sa­ṅgā­t "­vi­mū­ḍho la­ghu1­3vṛ­tte­r vā ta­yo­r ai­kyaṃ vya­va­sya­ti­" i­ti va­ca­na­vi­ro­dhā­t | ya1­4di pu­na- r ā­sa­nnā­rthe ni­rvi­ka­lpa­ka­sya ba­lī­ya­stvā­t ta­dvai­śa1­5dye­nā­na­nta­ra­vi­ka1­6lpā­vai­śa­dya­syā­bhi­bha­vā­d vai­śa1­7dya­pra­ti­bhā­so1­8 na pu­na­r dū­re­, vi­pa­rya­yā1­9d i­ti ma­taṃ ta­dā pu­ro­va­rti­go­da­rśa­na­vai­śa­dye­nā­śva­vi­ka­lpā­vai­śa­dya­syā­bhi­bhū­ti­pra­sa­ṅgā­t ta­tra2­0 vai­śa­dya­pra­tī­tiḥ ki­n na syā­t ? go­da2­1rśa­na­bhi­nna­vi­ṣa­ya­tvā­d a­śva­vi­ka­lpa­sya nai­va­m i­ti ce­n na­, nī­la­da­rśa­na­vi­ka­lpa­yo­r a­pi bhi­nna2­2vi­ṣa­ya- 1­0tvā­t ta­dvai­śa­dyā­pra­tī­ti­pra­sa­ṅgā­t | na hi ta­yo­r a­bhi­nna­vi­ṣa­ya­tvaṃ­, sva­la­kṣa­ṇa­sā­mā­nya­yo­s ta­dvi­ṣa­ya­yo­r bhe­dā­t | ta­tra2­3 dṛ­śya­vi­ka2­4lpya­yo­r e­ka­tvā­dhya­va­sā­yā­n nī­la­vi­ka­lpe vai­śa­dya­pra­ti­bhā­sa i­ti ce­n na­, ta­ta2­5 e­va dū­re '­pi vai­śa­dya­pra­ti­bhā­sa­pra- sa­ṅgā­t | syā­n ma2­6taṃ­, pra­tyā­sa­nne '­rthe vi­ka2­7lpye dṛ­śya2­8syā­dhyā­ro­pā­d vi­ka­lpa­vai­śa­dyaṃ dū­re tu dṛ­śye vi­ka­lpya­syā­dhā­ro- pā­d da­rśa­nā­vai­śa­dyaṃ pra­tī­ya­te­, ku2­9ta­ści­d vi­bhra­mā­t­, i­ti ta­d a­py a­sā­raṃ­, ca­ndrā­rkā­dā­v a­ti­dū­re dṛ­śye vi­ka­lpyā­dhyā­ro­pā- d a­vai­śa­dya­pra­tī­ti­pra­sa­ṅgā­t­, pra­tyā­sa­nna­ta­re ca ca­kṣu­ṣaḥ ka­ra­ta­la­re­khā­dau vi­ka­lpye dṛ­śyā­dhyā­ro­pā­d vai­śa­dya­pra­sa­ṅgā­t | 1­5ya3­0di pu­na­r a­dṛ­ṣṭa­vi­śe­ṣa­va­śā­d dṛ­śya­vi­ka­lpya­yo­r e­ka­tvā­dhyā­ro­pā­vi­śe­ṣe '­pi kva3­1ci­d vai­śa­dya­m a­vai­śa3­2dyaṃ ca ya­thā­pra­tī­ty a­bhi- dhī­ya­te ta­dā ta­ta e­ve­ndri­ya­ja­tvā3­3vi­śe­ṣe '­pi kva3­4ci­d vi­śa­da­pra­ti­bhā­so '­nya3­5trā­nya3­6the­ti nai­kā­nte­na da­rśa­na3­7sya vi­śa­dā- tma­ka­tva­m a­rtha­sa­nni­dhā­nā­pe­kṣa­tvaṃ vā ya­taḥ pa­ra­mā­rthai­ka­tā­na­tvā3­8n ni­ya3­9maḥ syā­t­, na pu­naḥ śa­bda­bu4­0ddhi­va­d u­pā­dā­na­ni­ya4­1mā- d i­ti | na4­2 śa­bda­bu­ddhe­r a­va­stu­vi­ṣa­ya­tve '­py u­pā­dā­na­ni­ya4­3mā­d vi­śe­ṣaḥ­, pa­rā­rthā­nu­mā­na­sya va­ktr­'­a[­? -'­]bhi­pre­ta­sa4­4ma­ye tri­rū­pa­he­tu- sū­ci­tvā­d a­vi­saṃ­vā­dā­d i­ta4­5ra­va­ca­nā4­6d vi­śe­ṣa i­ti ce­n na­, ta­thā­pi kṣa­ṇa­bha­ṅgā­di­sā4­7sā­dha­na­va­ca­na­m a­nya­d vā na kiṃ­ci­t 2­0sa­tyaṃ syā­d va­ktr­'­a[­? -'­]bhi­pre­ta­mā­tra­sū4­8ci­tvā­t pra­dhā­ne­śva­rā­di­sā­dha­na­vā­kya4­9va­t | na hi va­ktra­bhi­pre­ta­mā­tra­sū­ci­tvā- vi­śe­ṣe '­pi kṣa­ṇa­bha­ṅgā­di­sā­dha­naṃ pra­ti­pa­kṣa­dū­ṣa­ṇaṃ vā sa­tyaṃ na pu­naḥ pra­dhā­ne­śva­rā­di­sā­dha­na­m i­ti śa­kya­vya­va­sthaṃ­, ya­ta- s ta­d e­va saṃ­vā5­0di syā­t­, sa­rva­thā vi­śe­ṣā­bhā­vā5­1t |  1 sva­la­kṣa­ṇa­va­stu­naḥ | 2 vi­pla­vo vi­bhra­mā­diḥ | 3 i­ndri­ya­jñā­na­m | 4 vi­śa­dā­tma­ka­ta­yā | 5 pra­va­rta­te i­ty a­dhyā­hā­raḥ | 6 dū­re- ta­ra­yo­r a­rtha­yoḥ | 7 ni­rvi­ka­lpa­ka­m | 8 i­ndri­ya­jñā­ne | 9 ni­rvi­ka­lpa­ka­jñā­nā­na­nta­ro­tpa­nna­sa­vi­ka­lpa­ka­jñā­ne­na | 1­0 i­ndri­ya­jñā­ne 2­5ni­rvi­ka­lpa­ke | 1­1 a­vai­śa­dya­sya | 1­2 ta­yo­r ni­rvi­ka­lpa­ka­ta­jja­nya­sa­vi­ka­lpa­yoḥ | 1­3 sa­vi­ka­lpā­vi­ka­lpa­yo­r jñā­na­yo­r yu­ga­pa­dvṛ­tti­r la­ghu­vṛ­ttiḥ­, ni­rvi­ka­lpa­kā­d a­na­nta­ra­m e­va sa­vi­ka­lpa­ka­syo­tpa­tti­r vā la­ghu­vṛ­ttiḥ | 1­4 he sau­ga­ta | 1­5 ni­rvi­ka­lpa­ka­vai­śa­dye­na | 1­6 a­na­nta­ra­vi­ka­lpo vi­ka­lpa­jñā­na­m | 1­7 vi­ka­lpa­jñā­ne | 1­8 a­vi­ka­lpa­saṃ­ba­ndhī | 1­9 ni­rvi­ka­lpa­sya ta­trā­ba­lī­ya­stvā­t | 2­0 a­śva­vi­ka­lpe | 2­1 go­da­rśa­naṃ ni­rvi­ka­lpa­ka­m | ta­smā­t | 2­2 nī­la­da­rśa­na­sya vi­ṣa­yaḥ sva­la­kṣa­ṇaṃ kṣa­ṇi­kaṃ­, nī­la­vi­ka­lpa­sya tu sthi­ra­sthū­laṃ gha­ṭā­di­sā­mā­nya­m | 2­3 bau­ddha ā­ha | ta­tra ā­sa­nna­de­śe | 2­4 dṛ­śyaṃ sva­la­kṣa­ṇaṃ­, vi­ka­lpyaṃ sā­mā­nya­m | 2­5 e­ka­tvā­dhya­va­sā­yā­d e­va | 2­6 bau­ddha­sya | 3­02­7 vi­ka­lpa­jñā­na­vi­ṣa­ye | 2­8(­ni­rvi­ka­lpa­jñā­na­vi­ṣa­yo dṛ­śyaḥ­) | 2­9 dṛ­śya­vi­ka­lpya­yo sā­dṛ­śya­grā­ha­kā­t | 3­0 he sau­ga­ta ! | 3­1 ā­sa­nnā­rthe | 3­2 kva­ci­t­, dū­re i­ty a­rthaḥ | 3­3 dū­rā­sa­nna­jñā­nā­nā­m | 3­4 ā­sa­nnā­rtheḥ | 3­5 dū­re | 3­6 a­vi­śa­da­pra­ti­bhā­saḥ | 3­7 ni­rvi­ka­lpa­ka­pra­tya­kṣa­sya | 3­8 ni­rvi­ka­lpa­ka­pra­tya­kṣa­sya | 3­9 a­rtha­pra­kā­śa­ka­tva­ni­ya­maḥ | 4­0 śa­bda­bu­ddhau i­va śa­bda­bu­ddhi­va­d i­ty a­rthaḥ | 4­1 pū­rva­vā­sa­nā­ni­ya­mā­c cha­bda­bu­ddhau śa­bda­ni­ya­maḥ pra­dhā­na­ta­yā pra­tya­kṣe | a­rthā­t pra­tye­kṣe '­pi vā­sa­nā­vi­śe­ṣā­d e­vā­rtha­pra­kā­śa­ka­tva­ni­ya­mo ya­to na syā­t | 4­2 a­trā­ha bau­ddhaḥ | 4­3 vā­sa­nā­ni­ya­mā­t | 4­4 a­bhi­prā­ya­vi­ṣa­yī­kṛ­ta­saṃ­ke­te | 4­5 ya­t kiṃ­ca­na va­ca­nā­t 3­5pa­kṣa­mā­tra­va­ca­nā­d vā | 4­6 u­pā­dā­na­ni­ya­mā­c cha­bda­bu­ddhe­r vi­śe­ṣo na­, kiṃ­tu tri­rū­pa­he­tu­sū­ci­ta­tvā­d e­va vi­śe­ṣaḥ | ko '­sau vi­śe­ṣaḥ ? śa­bda­pa­ro vi­śe­ṣaḥ | 4­7 sa­rvaṃ kṣa­ṇi­kaṃ sa­ttvā­d vi­dyu­dā­di­va­d i­ti | 4­8 a­rtha­śū­nya­tve­na | 4­9 (­pra­dhā­ne­śva­rā­di­sā­dha­kaṃ ya­d a­nu­mā­naṃ ta­d vā­kya­va­d i­ty a­rthaḥ | 5­0 sa­tya­rū­pa­m | 5­1 u­bha­ya­trā­bhi­prā­ya­sū­ci­tvā­vi­śe­ṣā­t |  1­7­0sa­da­rthā­pra­ti­pā­da­nā­d vā na kṣa­ṇa­bha­ṅgā­di­sā­dha­na­va­ca­naṃ vi­pa­kṣa­dū­ṣa­ṇa­va­ca­naṃ vā sa­tyaṃ­, pra­si­ddhā1lī­ka­va- ca­na­va­t | na­nu ca vyā­khyā2tā­raḥ kha­lv e3vaṃ vi­ve­ca­ya­nti na vya­va­ha­rtā­raḥ | te hi dṛ­śya­vi­ka­lpyā­v a­rthā­v e­kī­kṛ­tya ya­the­ṣṭaṃ vya­va­ha­ra­nti | kṣa4ṇa­bha­ṅgā­di­sā­dha­na­va­ca­na­m a­nya­d vā sa­tyaṃ­, na pra­dhā­ne­śva­rā­di­sā­dha­na­vā­kya­m | pa­ra­mā­rtha­ta­s tu na kiṃ­ci­d va­ca­na­m a­vi­ta­tha­m | i­ty a­bhyu­pa­ga­me '­pi dṛ­śya­vi­ka­lpyā­rthā­kā­ra­yoḥ ka­thaṃ­ci­d a­py a­tā­dā­tmye sva­la­kṣa­ṇaṃ 0­5sa­rva­thā­na­va­dhā­ri­ta­la­kṣa5ṇaṃ dā­nā­di­ce­to­dha­rmā­di6kṣa­ṇa­va­t ka­thaṃ saṃ­śī­ti­m a­ti7va­rte­ta ?  ni­rvi­ka­lpa­ka­da­rśa­nā- t ta­da­va­dhā­ra­ṇā­saṃ­bha­vā­t vi­ka8lpā­nāṃ cā9va­dhā­snu­vi­ṣa­ya­tvā­t | so '­ya1­0m a­vi­ka­lpe­ta­ra­rā­śyo­r a­rthe­ta1­1ra­vi­ṣa­ya­tva­m a- nya1­2d vā svāṃ­śa1­3mā­trā­va­la­mbi­nā vi­ka­lpā­nta­re­ṇa pra­tye­tī­ti su­pa­ri­bo­dha­pra­jño de­vā­nāṃ pri­yaḥ | na hy a­vi­ka- lpe­ta­ra­rā­śyo­r a­rthā­na­rtha­vi­ṣa­ya­tvaṃ vi­śa­de­ta­rā­tma­tvaṃ vā­'­nu­pa1­4ṣṇa­ve­ta­ra­rū­pa­tvaṃ vā ye­na1­5 vi­ka­lpā­nta­re­ṇa pra­tye­ti | ta­dva- stu­vi­ṣa­yaṃ yu­ktaṃ­, ta­sya vi­ka­lpa­rā­śā­v a­na­rtha­vi­ṣa1­6ye '­nu­pra­ve­śā­t | sva1­7ta e­va vi­ka­lpa­saṃ­vi­dāṃ ni­rṇa­ye sva­la­kṣa­ṇa- 1­0vi­ṣa1­8yo '­pi vi­ka­lpaḥ syā­t | pa­ra1­9ta­ś ce­d a­na­va­sthā­nā­d a­pra­ti­pa­ttiḥ | a­to '­rtha­vi­ka­lpo '­pi mā bhū­d i­ty a­ndha- ka­lpaṃ ja­ga­t syā­t­,  sva­ya­m a­ni­śca­yā­tma­no vi­ka­lpā­d a­rtha­ni­śca­yā­nu­pa­pa­tteḥ | na cā2­0yaṃ pa­ro­kṣa­bu­ddhi2­1vā­da­m a­ti­śe­te sa­rva­thā­rtha­ci­nta2­2no­cche­dā­vi­śe­ṣā­t | ya­thai­va hy a­pra­tya­kṣo­pa­la­mbha2­3sya nā­rtha­dṛ­ṣṭiḥ pra­si­dhya­ti ta­thā sva­ya­m a­ni­ści­tā­tmo- pa­la­mbha­syā­pi | sva­ya­m a­ni­rṇī­te­na nā­mā­tma­nā bu­ddhi­r a­rthaṃ vya­va­sthā­pa­ya­tī­ti su­vya­va2­4sthi­taṃ ta­ttva­m | na vai sva­rū­paṃ pa­ra­rū­paṃ vā bu­ddhi­r a­dhya­va­sya­ti ni­rvi­ṣa­ya­tvā2­5d dhā2­6nteḥ sva­pna­bu­ddhi­va­d i­ti vi­bhra­mai­kā­nta­vā­di­va­ca­na­m | 1­5i­da­m a2­7to bhrā­nta­ta­raṃ­, ba­hi­r a­nta­ś ca sa­dbhā­vā­si­ddheḥ | sva­pnā­di­bhrā­nta­jñā­naṃ hi ba­hi­ra­rthā­sa­ttvā2­8d e­va­, na pu­naḥ sva­rū­pā2­9sa­ttvā­t­, i­daṃ tu vi­bhra­mai­kā­nta­saṃ­ve­da­naṃ ba­hi­r a­nta­r a­py a­rthā­sa­ttvā­d i­ti ka­thaṃ na ta­da3­0ti­śe­te ? na cā­sya3­1 sva­rū­pa­sa­ttvaṃ­, ta­dvya­va­sthā­na­sya vi­pa­kṣa3­2vya­va­cche­de­na pra­ti­pa­tti­pa­tha­m u­pa­ne­tu­m a­śa­kteḥ | sva­pa­ra­sva­bhā­va­pra­ti­pa­tti­śū3­3- nye­na sva­pa­ra­pa­kṣa­sā­dha­na­dū­ṣa­ṇa­vya­va­sthāṃ pra3­4tye­tī­ti ki­m a­pi ma­hā­dbhu­ta­m | saṃ­vṛ­ttyā pra­tye­tī­ti cā­yu­ktaṃ­, ka­thaṃ­ci­d a­pi pa­ra­mā­rtha­pra­ti­pa­ttya­bhā­ve saṃ­vṛ­ti­pra­ti­pa­ttya­yo­gā­t pa3­5ra­mā­rtha­vi­pa­rya­ya­rū­pa­tvā­t saṃ­vṛ­tteḥ | a­nya­thā pa­ra­mā- 2­0rtha­sya saṃ­vṛ­ti­r i­ti nā­ma­ka­ra­ṇa­mā­tra­m a­bā­dhā­ka­ra­m e­va pa­re­ṣā3­6m a­nu­ṣa­jye­ta | so '­yaṃ saṃ­vṛ­ttyā vi­bhra­mai­kā­nta­sā­dha­na­m a­vi­bhra- ma­dū­ṣa­ṇaṃ ca pra­tye­tī­ti pa­ra­mā­rtha­to na pra­tye­tī­ti u­pe­kṣa­ṇī­ya­va­ca3­7na e­va | ta­m a3­8nye '­dyā­py a­nu­ma­nya­nte i­ty a­ci­ntya- m a­na­lpa­ta­ma­ta­mo­ni­ba­ndha­na­m a­śa­kya­pa­rya­nta­ga­ma­na­m i­hā­dbhu­ta­m |  1 ya­thā na­dyā­s tī­re mo­da­ka­rā­śa­yaḥ sa­ntī­ti pra­si­ddhā­sa­tya­va­ca­naṃ ta­thā sa­da­rthā­pra­ti­pā­da­na­tvā­d i­da­m a­py a­sa­tya­m | 2 dha­rma­kī­rtyā­da­yaḥ | 3 kṣa­ṇa­bha­ṅgā­di­va­ca­naṃ sa­tya­m i­ty e­va­m | 4 ta­ta­ś ca ki­m i­ty u­kte ā­ha | 5 ni­rvi­ka­lpa­ke­na ni­śca­yā­bhā­vā­t | 6 ya­thā dā­nā­di­ce­to­dha- 2­5rmā9di­la­kṣa­ṇa­yoḥ ka­thaṃ­ci­d e­ka­svā­bhā­ve e­ta­du­pā­ya­m i­ty a­na­va­dhā­ri­ta­rū­pa­tvā­n ni­ssa­nde­haṃ pra­vṛ­tti­ni­vṛ­ttī i­ty ā­śra­ya­tvaṃ na syā­t ta­thā pra­kṛ- ta­m a­pi | 7 sva­la­kṣa­ṇaṃ ka­rtṛ­pa­da­m | 8 pra­tya­kṣa­sa­ma­na­nta­ra­bhā­vi­vi­ka­lpaiḥ sva­la­kṣa­ṇā­va­dhā­ra­ṇaṃ bha­vi­ṣya­tī­ti pro­kte ā­ha vi­ka­lpā­nā­m i­ti | 9 ca­śa­bdo­tra bhi­nna­pra­kra­ma­tvā­d a­nte yo­jyaḥ | 1­0 kiṃ ce­ty a­dhyā­hā­raḥ | sa sau­ga­taḥ | 1­1 i­ta­ro vi­ka­lpyaḥ | 1­2 vi­śa­de­ta­rā­tma­ka­tva­m | 1­3 sva­kī­ya­m aṃ­śa­mā­traṃ bhā­ga­mā­traṃ ta­da­va­la­mbi­nā sva­rū­pa­mā­tra­grā­hi­ṇe­ty a­rthaḥ | ta­d u­ktaṃ nyā­ya­vi­ni­śca­yā­la­ṅkā­re "­sva­grā­hye­ka­sva­bhā­vo '­yaṃ vi­ka­lpa­s tva­nma­te sthi­taḥ | vyā­hā­rā­deḥ ka­thaṃ te­na ba­hi­ra­rtha­sya vī­kṣa­ṇa­m­" i­ti | 1­4 a­bhrā­nta­bhrā­nta­tva­m | 1­5 ka­ra­ṇa­bhū­te­na | 3­01­6 a­sva­la­kṣa­ṇa­vi­ṣa­ye | 1­7 he sau­ga­ta ! | vi­ka­lpā­d e­va | 1­8 vi­ka­lpa­sya ya­t sva­rū­paṃ ta­t sa­vi­ka­lpa­kaṃ syā­t | ta­ta­ś cai­ta­d vi­ru­dhya­te "­sa­rve bo­dhāḥ sva­rū­pe ni­rvi­ka­lpa­kāḥ­" i­ti | sva­la­kṣa­ṇa­vi­ṣa­ya­tve ca "­vi­ka­lpo vā­stu ni­rbhā­sā­d a­saṃ­vā­dā­d u­pa­pla­va­" i­ti sva­va- ca­na­vi­ro­dhaḥ | 1­9 vi­ka­lpā­nta­rā­d vi­ka­lpa­saṃ­vi­dāṃ ni­rṇa­yaḥ | 2­0 vi­ka­lpaḥ | 2­1 mī­māṃ­sa­kā­bhi­ma­taṃ jñā­naṃ sva­yaṃ pa­ro­kṣa­m i­ti | 2­2 ci­nta­naṃ gra­ha­ṇa­m | 2­3(­mī­māṃ­sa­kī­ya­sya­) pa­ro­kṣa­jñā­na­sya | 2­4 u­pa­hā­sa­va­ca­na­m i­da­m | 2­5 bu­ddhe­r ni­rvi­ṣa­ya­tvā­t | 2­6 bhrā­nte­r e­va na tu pa­ra­mā­rtha­taḥ | 2­7 vi­bhra­mai­kā­ntā­t | 2­8 bhrā­ntaṃ ka­thya­te | 2­9 sva­rū­pa­syā (­bhā­va­pra­me­yā­pe­kṣa­yā­) sa­ttvā­n na 3­5bhrā­nta­tvaṃ sva­pna­jñā­na­sya | 3­0 ta­tsva­pna­jñā­naṃ ka­rma­pa­da­m | i­daṃ ka­rtṛ­pa­daṃ prā­g u­kta­m | 3­1 jñā­na­sya | 3­2 vi­pa­kṣaḥ­, a­bhrā­nta­sva­rū­pa­m | 3­3 bhrā­nta­saṃ­ve­da­ne­na | 3­4 su­ga­taḥ | 3­5 saṃ­vṛ­ttyā pra­ti­pa­ttya­bhā­vaḥ ku­ta i­tyu­kte ā­ha | 3­6 jai­nā­nā­m | 3­7 su­ga­taḥ | 3­8 taṃ su­ga­ta­m | a­nye dha­rma­kī­rtyā­da­yaḥ |  1­7­1e­vaṃ ta­rhi mā bhū­t pṛ­tha­ktvai­kā­nto '­dvai­tai­kā­nta­va­da­śa­kya­vya­va­sthā­pa­na­tvā­t | ta­du­bha1yai­kā­tmyaṃ tu śre­ya i­ti ma­nya­mā­naṃ vā2di­naṃ sa­rva­thā vā­'­vā­cyaṃ ta­ttva­m ā­ti­ṣṭha­mā3naṃ pra­tyā­huḥ — vi­ro­dhā­n no­bha4yai­kā­tmyaṃ syā­dvā­da5nyā­ya­vi­dvi­ṣā­m |  a­vā­cya­tai­kā­nte '­py u­kti­r nā­vā­cya­m i­ti yu­jya­te |­| 3­2 |­|  0­5a­sti­tva­nā­sti­tvai­ka­tvā­ne­ka­tva­va­t pṛ­tha­ktve­ta­ra­pa­ra­spa­ra­pra­tya­nī­ka­sva­bhā­va­dva­ya­saṃ­bha6vo '­pi mā bhū­d vi­pra­ti- ṣe­dhā7t | na kha­lu sa­rvā­tma­nā8 vi­ru­ddha9dha­rmā­dhyā­so '­sti ta­da­nyo­nya­vi­dhi­pra­ti­ṣe­dha­la­kṣa­ṇa­tvā­d va­ndhyā­su1­0ta- va­t | ya­thai­va hi va­ndhyā­yā vi­dhi­r e­va ta­tsu­ta­pra­ti­ṣe­dhaḥ sa e­va vā va­ndhyā­yā vi­dhi­r i­ti va­ndhyā­su­ta­yo­r a­nyo- nya­vi­dhi­pra­ti­ṣe­dha­la­kṣa­ṇa­tvaṃ ta­thā pṛ­tha­ktva­sva­bhā­va­vi­dhi­r e­va sa­rva­thai­ka­tva­pra­ti­ṣe­dhaḥ sa e­va ca ta­dvi­dhiḥ | i­ti ka­tha­m i­va syā­dvā­da­m a­ni­ccha­tāṃ vi­ru­ddha­dha­rmā­dhyā­saḥ saṃ­bha­ve­d ya­ta­s ta­du­bha1­1yai­kā­tmyaṃ ta­ttva­m e­kā­nta­vā­di­naḥ svī­ku­ryuḥ ? 1­0sa­rva­thā­na­bhi­lā­pya­ta­ttvā­dhi­ga­me '­pi ya­d e­ta­da­na­bhi­lā­pyaṃ ta­ttva­m i­ti ta­dvyā­ha­nya­te­, pū­rva­va1­2t | i­ty a­laṃ pra­pa­ñce­na |  ta­d e­va­m e­ka­tvā1­3dye­kā­nta­ni­rā­kṛ­ti­sā­ma­rthyā­t ta­da­ne­kā­nta­ta­ttva­pra­si­ddhā­v a­pi ta­tpra­ti­pa­tti­dā­rḍhyā­rtha­m a­nya­thā1­4śa­ṅkā­pā­ka- ra­ṇā­rthaṃ ca ta­tsa1­5pta­bha­ṅgīṃ sa­mā­vi­rbhā­va­yi­tu­kā­mā­s ta­nmū­la­bha­ṅga­dva­yā1­6tma­ka­tvaṃ jī­vā­di­va­stu­naḥ prā­huḥ — a­na­pe­kṣe pṛ­tha­ktvai­kye hy a­va­stu dva­ya­he­tu­taḥ |  1­5ta1­7d e­vai­kyaṃ pṛ­tha­ka­tvaṃ ca sva1­8bhe­daiḥ sā­dha­naṃ ya­thā |­| 3­3 |­|  hi ya­smā­d a­va­stv e­vā­na­pe­kṣe pṛ­tha­ktvai­ka­ye ai­kya­pṛ­tha­ktva­ni­ra­pe­kṣa­tva­he­tu­dva­yā­t pra­ti­pā­di­te prā1­9k­, ta­smā­t ta­d e­vai­kyaṃ pṛ­tha­ktvaṃ ca jī­vā­di­va­stu ka­thaṃ­ci­d e­ka­tva­pṛ­tha­ktva­pra­tya­ya­he­tu­dva­yā2­0d a­va­sī­ya­te | ya­thā sā­dha­naṃ sa­ttvā­di pa­kṣa­dha­rma­tva- sa­pa­kṣa­sa­ttva­vi­pa­kṣā­sa­ttva­la­kṣa­ṇai­r bhe­dai­r vi­śi­ṣṭa2­1m e­kaṃ pra­si­ddha­m u­bha2­2yoḥ | ta2­3trā­py a­nva­ya­vya­ti­re­ka­yo­r a­na­pe­kṣa­yo­r a­va­stu­rū­pa- tvā­t sā­dha­na­la­kṣa­ṇa­tvā­yo­gā­t sā­pe­kṣa­yo­r e­va ta­lla­kṣa­ṇa­tve­na va­stu­sva­bhā­va­tva­si­ddheḥ sā­mya­m u­dā­ha­ra­ṇa­sya pra­ti­pa­tta- 2­0vya­m | kiṃ pu­na­r a­na­yā kā­ri­ka­yā ka­ro­ty ā­cā­ryaḥ ? pū2­4rve­ṇai­vā­syā2­5rtha­sya ga­ta­tvā2­6d i­ti ce­t­, e­ka­tva­pṛ­tha­ka­tve nai­kā­nta2­7taḥ staḥ pra­tya­kṣā­di­vi­ro­dhā­d i­ti spa­ṣṭa­ya­ti, ga­tā­rtha­syā­py a­nu­mā­na­vi­ṣa­ya­tva­pra­da­rśa­nā­t spa­ṣṭa­tva­pra­si­ddheḥ­, pra2­8mā­ṇa­saṃ­pla­va­vā­di­nāṃ gṛ­hī­ta­gra­ha­ṇa­syā­dū­ṣa­ṇā­t | ta­thā hi | pṛ­tha­ktvai­ka­tve ta­thā­bhū2­2te na stā­m­, e­ka­tva­pṛ - 1 e­ka­tra va­stu­ni gu­ṇa­gu­ṇi­noḥ pṛ­tha­ktvā­pṛ­tha­ktva­yo­r vā ai­kā­tmya­m | 2 mī­māṃ­sa­kaṃ pra­ti | 3 a­bhyu­pa­ga­ccha­ntaṃ sau­ga­taṃ pra­ti | 4 pṛ­tha­ktvā­pṛ­tha­ktva­yoḥ | 5 pra­tya­kṣā­di­pra­mā­ṇā­bā­dhi­ta­sva­rū­pa­pa­ra­spa­ra­vi­ru­ddhā­ne­ka­dha­rmā­tma­ka­jī­vā­di­pa­dā­rtha­la­kṣa­ṇa­va­stu­pra­ti­pā­da­ka­na­ya­pra- 2­5mā­ṇa­vā­kyā­tma­ka­va­ca­na­sa­nda­rbha­ma­ya­śru­ta­ska­ndhaḥ syā­dvā­daḥ sa e­va nyā­ya­staṃ vi­dvi­ṣa­ntī­ti | 6 pṛ­tha­ktvai­kā­nte­ta­re ca te pa­ra­spa­ra­vi- ru­ddha­pra­tya­nī­ka­sva­bhā­ve ca­, ta­yo­r dva­yaṃ­, ta­sya saṃ­bha­vaḥ so '­py e­ka­dha­rmi­ṇi mā bhū­d i­ti saṃ­ba­ndhaḥ | 7 vi­pra­ti­ṣe­dho­, vi­ro­dhaḥ | 8 dha­rmā- pe­kṣa­yā dha­rmy­'­a[­? -'­]pe­kṣa­yā ca | 9 e­ka­tra va­stu­ni sa­rva­thā­sti­tva­nā­sti­tve vi­ru­ddha­dha­rmau | pa­ra­ntu e­ka­trai­va va­stu­ni ka­thaṃ­ci­t pṛ­tha­ktvā- pṛ­tha­ktvaṃ na vi­ru­ddha­m | 1­0 va­ndhyā­yāḥ su­ta­sya ca dva­ndva­sa­mā­so '­tra jñe­yaḥ | 1­1 u­bha­ya­m a­sti­tva­nā­sti­tva­m e­ka­tra vi­ru­ddha­m | 1­2 a­sti- tva­nā­sti­tvā­bhyā­m a­vā­cyaṃ ta­ttva­m i­ti ya­thā vyā­ha­nya­te | 1­3 ā­di­pa­de­na pṛ­tha­ktvā­di | pṛ­tha­ktva­m a­va­stu­, ai­kya­ni­ra­pe­kṣa­tvā­t | ai­kyaṃ 3­0ke­va­laṃ va­stu na bha­va­ti­, pṛ­tha­ktva­ra­hi­ta­tvā­d i­ti | 1­4 e­ka­tvā­di­dha­rma­ni­rā­ka­ra­ṇe­na sa­ka­la­dha­rma­śū­nyo '­ne­kā­nta i­tyā­di­r a­nya­thā­śa­ṅkā | 1­5 bhe­dā­bhe­dā­di­sa­pta­bha­ṅgī­m | 1­6 syā­d bhe­daḥ­, syā­d a­bhe­da i­ti pra­tha­maṃ bha­ṅga­dva­ya­m | 1­7 pa­ra­spa­raṃ sā­pe­kṣaṃ sa­dva­stu bha­va­ti | 1­8 pa­kṣa- dha­rmā­di­sva­bhe­dai­r vi­śi­ṣṭaṃ ya­thā sā­dha­na­m | 1­9 kā­ri­kā­sa­mū­he­na | 2­0 jī­vā­di­va­stu sā­pe­kṣaṃ sa­d e­kaṃ bha­va­ti ka­thaṃ­ci­d e­ka­tve­na pra­tī- ya­mā­na­tvā­t sa­ttvā­di­sā­dha­na­va­t­, ta­thā sā­pe­kṣaṃ jī­vā­di va­stu pṛ­tha­gbha­va­ti ka­thaṃ­ci­t pṛ­tha­ktve­na pra­tī­ya­mā­na­tvā­t ta­dva­d e­va­, i­ti a­nu­mā­na- kra­maḥ | 2­1 e­tai­r bhe­dai­r bhi­nnaṃ nā­nā­tvaṃ prā­pta­m | 2­2 vā­di­pra­ti­vā­di­noḥ | 2­3 dṛ­ṣṭā­nte pa­ra­spa­raṃ bhe­da e­va dha­rma­dha­rmi­ṇo­r i­ti ka­thaṃ sā­myaṃ 3­5dā­rṣṭā­nti­ke­na dṛ­ṣṭā­nta­sye­ty u­kte ā­ha ta­tre­ti | 2­4 a­dvai­tai­kā­nta­pa­kṣe '­pī­tyā­di­kā­ri­kā­sa­mū­he­na | 2­5 sa­rva­thā pa­ra­spa­ra­ni­ra­pe­kṣa­yoḥ pṛ­tha­ka­tvai­ka­tva­yo­r a­va­stu­tva­la­kṣa­ṇa­sya | 2­6 jñā­ta­tvā­t | 2­7 sa­rva­thā | 2­8 ga­tā­rtho '­py a­nu­mā­na­vi­ṣa­ya­ś ce­t ta­dā­nu­mā­na­m a­pra­mā­ṇaṃ syā­d gṛ­hī- ta­grā­hi­tvā­d i­ty u­kte ā­ha | e­ka­smi­n pra­mā­ṇe ba­hu­pra­mā­ṇa­pra­vṛ­ttiḥ pra­mā­ṇa­saṃ­pla­vaḥ | pra­mā­ṇa­saṃ­pla­vaṃ ma­nya­nte jai­nā yau­gā­da­ya­ś ca | 2­9 pa­ra­spa­ra­ni­ra­pe­kṣe |  1­7­2tha­ktva­ra­hi­ta­tvā­d vyo­ma­ku­su­mā­di­va­t | ta­thā hi | sa­rva­thā pṛ1tha­ktvaṃ nā­sty e­va­, e­ka­tva­ni­ra­pe­kṣa­tvā­d vyo­ma­ku- su­ma­va­t | sa­rva­thai­ka­tvaṃ nā­sti pṛ­tha­ktva­ni­ra­pe­kṣa­tvā­t ta­dva­d i­ti | a­tra na he­tu­dva­ya­m a­si­ddhaṃ ta­de­kā­nta­vā­di­nāṃ ta2thā­bhyu- pa­ga­mā­t | nā­py a­nai­kā­nti­kaṃ vi­ru­ddhaṃ vā­, vi­pa­kṣa3vṛ­ttya­bhā­vā­t |  sā4pe­kṣa­tve hi ta­d e­vai­kyaṃ pṛ­tha­ktva­m i­ty a­vi­ru­ddhaṃ ka­thaṃ­ci­j jī­vā­di­va­stu pra­tya­kṣā­di­bhi­r u­pa­la­bhya­te na pu­naḥ sa­rva- 0­5the­ti si­ddhā­nya­thā­nu5pa­pa­ttiḥ­, sa­pa­kṣa­vi­pa­kṣa6yo­r bhā­vā­bhā­vā7bhyāṃ sā­dha­na8va­t | na hi sa­pa­kṣe e­va bhā­vo vi­pa- kṣe '­bhā­va­ni­ra­pe­kṣo vi­pa­kṣe '­bhā­va e­va vā sa­pa­kṣe bhā­vā­na­pe­kṣaḥ sā­dha­na­va­stu­no rū­paṃ pa­re­ṣāṃ si­ddhaṃ ye­na sā­dhya­sā­dha­na­vi- dhu­ra­m u­dā­ha­ra­ṇaṃ syā­t | sva9bhe­dai­r vā saṃ­ve­da­na­va­t | na hi he­tu­m a­ni­ccha1­0taḥ saṃ­ve­da­nā­dvai­taṃ pu­ru­ṣā­dvai­taṃ vā svī­ku­rva­to '­pi ci­tra­saṃ­ve­da­naṃ nī­lā­di­ni­rbhā­sai­r a­dva­ya1­1saṃ­ve­da­naṃ vā grā­hya­grā­ha­kā­kā­ra­vi­ve­ka­saṃ­vi­dā­kā­raiḥ pa­ra­ma­bra­hma vā te­jaḥ­śa­bda- jñā­na­jyo­ti­r ā­kā­rai­r vi­dye­ta­rā­kā­rai­r vā sva­bhe­daiḥ pa­ra­spa­ra­ni­ra­pe­kṣai­r vi­śi­ṣṭaṃ va­stu si­ddhaṃ ye­no­dā­ha­ra­ṇa­m a­na1­2va­dyaṃ na syā­t | 1­0svā­ra­mbha­kā­va­ya1­3vai­r vā gha­ṭā­di­va­t au­lū­kyā1­4nā­m | sa­ttvā1­5di­bhiḥ pra­dhā­na­va­d vā kā­pi­lā­nā­m | tā­dṛ1­3śaṃ hi sā­dha­naṃ svā­rtha­kri­yā­yāḥ kṣī­rā­dyā­ha­ra­ṇā­di­kā­yā ma­ha­dā­di­sṛ­ṣṭi­rū­pā­yā vā sva­vi­ṣa­ya1­7jñā­na­ja­na­na­la­kṣa­ṇā­yā vā si­ddha­m e­va | ta­da­nta1­8re­ṇā­pi pā­ṭhā­nta­ra­m i­daṃ ba­hu saṃ­gṛ­hī­taṃ bha­va­ti, kā­ri­kā­yāṃ sva­bhe­daiḥ sā­dha­naṃ ya­the­ty a­tra sā­dha­na­śa­bde­na sā­dha­na­sā­mā­nya­syā­bhi­dhā­nā­t sva­bhe­da­śa­bde­na ca ta­tsā­mā­nya­sya va­ca­nā­t | ya­thā­yo­gaṃ vi­śe­ṣa­vyā- khyā­nā­di­ṣṭa­vi­śe­ṣa­si­ddhe­r ba­hu­saṃ­gra­haḥ |  1­5na1­9nu cai­ka­tva­pra­tya­yā­t pṛ­tha­ktva­pra­tya­yā­c ca ka­tha­m e­ka­tvaṃ pṛ­tha­ktvaṃ ca jī­vā­dī­nā­m u­pa­pa­nnaṃ ta­sya ni­rvi­ṣa2­0ya­tvā­d i- ty ā­re­kā­yāṃ ta­sya sa­vi­ṣa­ya­tva­m ā­da­rśa­yi­tu­ma­na­saḥ svā­mi­naḥ prā­huḥ — sa­tsā­mā2­1nyā­t tu sa­rvai­kyaṃ pṛ­tha­gdra­vyā­di­bhe­da­taḥ |  bhe­dā­bhe­da­vi­va­kṣā­yā2­2m a­sā­dhā­ra­ṇa­he­tu2­3va­t |­| 3­4 |­|  tu vi­śe­ṣa­ṇe | te­na sa­tsā­mā­nyaṃ vi­śe­ṣa­ṇa­m ā­śri­tya sa­rve­ṣāṃ jī­vā­dī­nā­m ai­kya­m i­ti nai­ka­tva­pra­tya­yo ni­rvi­ṣa­yaḥ­, 2­0ta­sya2­4 sa­tsā­mā­nya­vi­ṣa­ya2­5tvā­t | pṛ­tha­k sa­rvaṃ jī­vā­di dra­vyā­di­pa­dā­rtha­bhe­da­m ā­śri­tyā­nu­bhū­ya­te | ta­to na pṛ­tha­ktva- pra­tya­yo '­pi ni­rvi­ṣa­yaḥ­, ta­sya dra­vyā­di­bhe­da­vi­ṣa­ya­tvā­d i­ti ni­ve­di­taṃ bo­ddha­vya­m | he­tu2­6r a­tra jñā­pa2­7kaḥ kā­ra2­8ka­ś co- cya­te | sa cā­sā­dhā2­9ra­ṇo ya­thā3­0svaṃ pra­vā­di­bhi­r vi­śe­ṣe­ṇe­ṣṭa­tvā­t | sa ca ya­thā sva­bhe­dā­nāṃ pa­kṣa­dha­rma­tvā3­1dī­nāṃ svā­ra­mbha3­2- 1 gu­ṇa­gu­ṇi­no­r a­ne­ka­tva­m | 2 e­ka­tva­pṛ­tha­ktva­ni­ra­pe­kṣa­tva­pra­kā­re­ṇa | 3 sa­rva­thā pṛ­tha­ktvā­sti­tva­sya ca vi­pa- kṣa­bhū­ta­syā­bhā­vā­t ta­tra vṛ­ttya­bhā­vaḥ | 4 e­tā­va­tā gra­nthe­na pū­rvā­rddhaṃ vyā­khyā­ya sā­pe­kṣa­tve i­tyā­di­nā­'­pa­rā­rddhaṃ vyā­khyā­ya­te | 5 jī­vā- 2­5di­va­stu ka­thaṃ­ci­d e­kaṃ bha­va­ti va­stu­tvā­nya­thā­nu­pa­pa­tteḥ­, ta­d e­va ka­thaṃ­ci­c ca pṛ­tha­gbha­va­ti va­stu­tvā­nya­thā­nu­pa­pa­tte­r i­ti | 6 sa­pta­mī | 7 a­nva­ya­vya­ti­re­kā­bhyā­m | 8 ya­thā sā­dha­na­syā­nya­thā­nu­pa­pa­ttiḥ | e­kā­ne­kaṃ ya­thā sā­dha­na­m a­stī­tya­rthaḥ | sa­pa­kṣe sa­ttvaṃ vi­pa­kṣa­vyā- vṛ­tti­sā­pe­kṣaṃ vi­pa­kṣā­d vyā­vṛ­ttiḥ sa­pa­kṣa­sa­ttva­sā­pe­kṣā sā­dha­na­va­stu­no rū­pa­m i­ti ra­ha­sya­m | 9 pra­kā­rā­nta­re­ṇa ka­tha­ya­nti dṛ­ṣṭā­nta­m a­ka­la­ṅka- de­vāḥ | 1­0 a­nva­ya­vya­ti­re­kā­bhyāṃ he­tu­dṛ­ṣṭā­nta­m a­ni­ccha­to vā­di­naḥ | 1­1 ni­raṃ­śa­jñā­na­m | 1­2 sā­pe­kṣa­tve i­ti | 1­3 sā­pe­kṣai- r i­ty a­rthaḥ | 1­4 mī­māṃ­sa­ko jai­mi­nī­ye ve­dā­ntī bra­hma­vā­di­ni | vai­śe­ṣi­ke syā­d au­lū­kyaḥ śū­nya­vā­dī tu sau­ga­te | nai­yā­yi­ke tv a­kṣa- 3­0pā­daḥ syā­t syā­dvā­di­ka ā­rha­te |­| lo­kā­ya­ti­ka­cā­rvā­ke bā­rha­spa­ti­ś ca nā­sti­ke | i­ty a­bhi­dhā­nā­t | 1­5 pa­ra­spa­ra­sā­pe­kṣaiḥ sa­ttva­ra­ja­sta- mo­bhiḥ pra­dhā­naṃ va­stu e­kaṃ si­dhya­ti | 1­6 pa­ra­spa­ra­sā­pe­kṣa­tvaṃ­, bhe­dai­r vi­śi­ṣṭa­tvaṃ vā | 1­7 sva­vi­ṣa­yo gha­ṭa­pa­ṭā­diḥ | 1­8 u­dā­ha­ra­ṇa­m a- nta­re­ṇā­pi | 1­9 bau­ddhaḥ | 2­0 e­ka­tva­sya pra­tya­kṣe­ṇa bā­dhi­ta­tvā­t pṛ­tha­ktva­sya ca sa­dā­dyā­tma­nā bā­dhi­ta­tvā­n ni­rvi­ṣa­ya­tva­m i­ti bhā­vaḥ | 2­1 sa­to '­sti­tva­sya ya­t sā­mā­nyaṃ ta­t ta­thā­, ta­smā­t | 2­2 vi­va­kṣā­yā he­to­r e­kā­ne­ka­tva­m | 2­3 va­hnyā­di­sā­dhya­ni­śca­ye dhū­mā­di­r mṛ­tpi­ṇḍo vā gha­ṭā­dyu­tpa­ttau | 2­4 e­ka­tva­pra­tya­ya­sya | 2­5 sa­tsā­mā­nyaṃ vi­ṣa­yo ya­sya sa ta­ttvā­t | 2­6 he­tu­śa­bde­nā­trā­nu­mā­nā­va­ya­va­bhū­to 3­5he­tu­r grā­hyaḥ | he­tu­r dvi­dhā­, jñā­pa­kaḥ kā­ra­ka­ś ca a­to­, a­rtha­kri­yā­ni­ṣpā­da­ka­gha­ṭā­di­r mṛ­tpi­ṇḍo '­pi vā te­na grā­hyaḥ | 2­7 dhū­mā­diḥ | 2­8 mṛ­tpi­ṇḍā­diḥ | 2­9 vi­śe­ṣa­rū­paḥ | 3­0 sva­rū­pa­m a­na­ti­kra­mye­ty a­rthaḥ | 3­1 jñā­pa­ka­he­tva­pe­kṣa­yā | 3­2 sva­sya gha­ṭā­de­r ā­ra­mbha­kā­va­ya­vā­nāṃ dvya­ṇu­ka­trya­ṇu­kā­dī­nā­m (­kā­ra­kā­pe­kṣa­yā­) |  1­7­3kā­va­ya­vā­dī­nāṃ vā vi­va­kṣā­yāṃ pṛ­tha­g e­va he­tu­tve­na gha­ṭā­va­ya­vyā­di­tve­na vā ta­da­bhe­da­vi­va­kṣā­yā­m e­ka e­va ta­thā sa­rvaṃ vi­vā­dā­dhyā1si­ta­m i­ti dṛ­ṣṭā­nta­dā­rṣṭā­nti2ka­gha­ṭa­nā­t |  ka­ści­d ā­ha­, sa­rvā­rthā­nāṃ sa­mā­na­pa­ri­ṇā­me '­pi ka­tha­m ai­kyaṃ bhe­dā­nāṃ sva­bhā­va­sā­ṅka­ryā­nu­pa­pa3tteḥ | na hi bhā­vāḥ4 pa­ra­spa­re­ṇā­tmā­naṃ mi­śra­ya­nti­, bhe­da5pra­tī­ti­vi­ro­dhā6t | te­ṣā7m a­ta­tkā­rya­kā­ra8ṇa­vyā­vṛ­ttyā sa­mā­na9vya­va­hā­ra- 0­5bhā­ktve '­pi pa­ra­mā­rtha­to '­saṃ­kī­rṇa­sva­bhā­va­tvā­t | ta­d u­ktaṃ "­sa­rve bhā­vāḥ sva­bhā­ve­na sva­sva­bhā­va­vya­va­sthi­teḥ | sva­bhā­va- pa­ra­bhā­vā1­0bhyāṃ ya­smā­d vyā­vṛ­tti­bhā­gi­naḥ | 1 | ta1­1smā­d ya1­2to ya­thā­rthā1­3nāṃ vyā­vṛ­tti­s ta­nni­ba­ndha­nāḥ | jā­ti­bhe­dāḥ1­4 pra­ka­lpya­nte ta­dvi­śe­ṣā­va­gā­hi­naḥ | 2 | ta­to yo ye­na1­5 dha­rme­ṇa vi­śe­ṣaḥ saṃ­pra­tī­ya­te | na sa śa­kya1­6s ta­to '­nye­na­, te­na1­7 bhi­nnā vya­va­sthi­tiḥ | 3 | " i­ti |  a­trā1­8bhi­dhī­ya­te | jī­vā­di­bhe­dā­nā­m ai­kyaṃ­, ya­thai­ka1­9bhe­da­sya sva­bhā­va­vi­cche­dā­bhā­vā­t | na hi sva­bhā­va­vi­cche- 1­0dā­bhā­vā­d ṛ­te nī­la­sva­la­kṣa­ṇa­sya saṃ­ve­da­na­sya vā ka­sya­ci­d e­ka­sya sva­ya­m i­ṣṭa­syā­py e­ka­tva­ni­ba­ndha­naṃ kiṃ­ci­d a­sti | nā2­0pi ka­thaṃ­ci­d bhi­nnā­nā­m a­pi bhā­vā­nāṃ sa­tsā­mā­nya­sva­bhā­ve­na vi­cche2­1do '­sti­, ta­thā vi­cche­dā­bhā­va­syā­nu­bha­vā­t | a­nya- thai­kaṃ sa­d a­nya­d a­sa­t syā2­2t | ta­taḥ2­3 sa­ma­ñja­saṃ sa­rva­m e­kaṃ sa­da­vi­śe­ṣā­d i­ti, sa2­4dā­tma­nā sa­rva­bhā­vā­nāṃ pa­ra­spa­ra- mi­śra2­5ṇe '­pi sā­ṅka­ryā­pra­sa­kteḥ ci­trai­ka­jñā­na­nī­lā­di­ni­rbhā­sā­nāṃ saṃ­vi­dā­tma­nai­ka­tve '­pi sā­ṅka­ryā­pra­sa­kti2­6va­t | na hi te­ṣā­m a­ne­ka­tve ci­tra­jñā­na­si­ddhiḥ sa­rva­thai­ka­tva2­7va­t | ta­ta e­va na kiṃ­ci­d bhi­nna­jñā­naṃ ni­raṃ­śa­saṃ­ve­da­nā­dvai­to­pa­ga­mā­d i­ti 1­5ce­n na­, ta­trā­pi ve­dyā­kā­ra­vi­ve­ka­saṃ­vi­dā­kā­ra­yoḥ pa­ro­kṣa2­8pra­tya­kṣa­yo­r e­ka­saṃ­ve­da­na­tve '­pi sā­ṅka­ryā­ni­ṣṭe­r a­nya­thā saṃ­vi­dā- kā­ra­syā­pi pa­ro­kṣa­tva­pra­sa­ṅgā­t ve­dyā­kā­ra­vi­ve­ka­va­t | ta­sya2­9 vā pra­tya­kṣa­tvaṃ saṃ­vi­dā­kā­ra­va­t syā­t | na cai­vaṃ ta3­0dvi- pra­ti­pa­tti­vi­ro­dhā­t sa3­1mā­ro­pa­syā­pi sa­rva­thā­py a3­2vi­śe­ṣe kva3­3ci­d e­vā­saṃ­bha­vā­n ni­śca­ya3­4va­t | ta3­5syai­va sa­to dra­vyā­di- bhe­dā­t pṛ­tha­ktva­m u­dā­ha­ra­ṇaṃ pū­rva­va3­6t | ta­thā3­7 ca ba­hi­r a­nta­ś ca bhā­vā­nāṃ sa­dā­tma­nai­ka­tvaṃ dra­vyā­dyā­tma­nā pṛ­tha­ktvaṃ ca sva­sva­bhā­vaḥ si­ddho­, na pu­na­r a3­8sā­dhā­ra­ṇaṃ bhi­nnaṃ rū­pa­m | te­na3­9 ca sva­sva­bhā­ve­na vya­va­sthi­teḥ sva­bhā­va­pa­ra­bhā­vā­bhyāṃ 2­0bhā­vāḥ sva­bhā­ve­nā­nu­vṛ­tti­vyā­vṛ­tti­bhā4­0gi­no­, na pu­na­r e­kā­nta­to vyā­vṛ­tti­bhā­gi­naḥ | ta­smā­d ya4­1to ya­to '­rthā­nāṃ vyā­vṛ- 1 e­kā­ne­ka­rū­pa­m e­va | 2 jī­vā­di dā­rṣṭā­nti­ka­m | 3 ya­to bhā­va­sā­ṅka­ryā­nu­pa­pa­tti­r va­rta­te | 4 pa­dā­rthāḥ | 5 a­nya­the­ti śe­ṣaḥ | 6 a­sti tu bhe­da­pra­tī­tiḥ | 7 ta­rhi sa­rve bhā­vāḥ sa­mā­nā dṛ­śya­nte ka­tha­m i­ty ā­śa­ṅkyā­ha bau­ddhaḥ | 8 kā­rya­vyā­vṛ­ttaṃ kā­ra­ṇaṃ kā­ra­ṇa- vyā­vṛ­ttaṃ kā­rya­m i­ty a­rthaḥ | a­ta­tkā­ryā­d vyā­vṛ­ttaṃ ta­tkā­rya­m­, a­ta­tkā­ra­ṇa­vyā­vṛ­ttaṃ kā­ra­ṇa­m | 9 a­ta­tkā­ra­ṇa­kā­rya­vyā­vṛ­tti­la­kṣa­ṇaṃ sā­mā- nya­m | 1­0 sa­kā­śā­t | 1­1 ta­smā­d ya­to ya­to '­rthā­nā­m i­ty a­pi pā­ṭhaḥ | 1­2 a­rthā­t | 1­3 a­go­rū­pā­d ga­vā­ma­śa­va­la­rū­pā­c ca śa­va­lā­nāṃ 2­5vyā­vṛ­tti­s ta­to vyā­vṛ­tti­vi­śe­ṣā­va­gā­hi­no jā­ti­bhe­dāḥ pra­ka­lpya­nte na tu pa­ra­mā­rtha­to vya­va­sthā­pya­nte ya­taḥ | 1­4 gauḥ gauḥ a­śvaḥ a­śva i­tyā­dyāḥ | 1­5 bhe­da­la­kṣa­ṇe­na | 1­6 a­nye­na sa pra­tye­tuṃ na śa­kya i­ti saṃ­ba­ndhaḥ | 1­7 kā­ra­ṇe­na | 1­8 jai­naiḥ | 1­9 ya­thā e­ka­bhe­da­sya sva­bhā­va­bhe­dā­bhā­va­s ta­thā­trā­pi | e­ka­ś cā­sau bhe­da­ś ca ta­sya ya­thā sva­bhā­va­vi­cche­dā­bhā­vā­d ai­kya­m | 2­0 na­nu sva­bhā­va­vi­cche- dā­bhā­vā­n nī­la­sva­la­kṣa­ṇe saṃ­ve­da­ne cai­kyaṃ ni­ba­ndha­na­m a­stu na tu bhi­nnā­rthā­nāṃ­, sva­bhā­va­vi­cche­dā­d i­ty ā­śa­ṅkā­yā­m ā­ha | 2­1 vi­cche­do bhe­daḥ | 2­2 na tu sa­rvaṃ sa­d e­va syā­t | 2­3 sva­bhā­va­vi­cche­dā­bhā­vo ya­taḥ | 2­4 e­va­m a­pi sā­ṅka­ryaṃ syā­d i­ty u­kte ā­hu­r jai­nāḥ | 3­02­5 mi­śra­ṇa­m ai­kya­m | 2­6 ni­raṃ­śa­saṃ­ve­da­nā­dvai­ta­vā­de | 2­7 saṃ­ve­da­nā­dvai­ta­vā­de | 2­8 ve­dyā­kā­raṃ pa­ro­kṣa­m­, i­daṃ nī­laṃ va­stu ve­dyā­kā­rā- ny a­thā­nu­pa­pa­tte­r i­ty a­nu­mā­na­si­ddha­tvā­t | saṃ­vi­dā­kā­raṃ pra­tya­kṣa­m a­nu­bha­va­si­ddha­tvā­t | 2­9 ve­dyā­kā­ra­sya | (­a­nya­the­ti pū­rve­ṇa śa­bde­nā­nva­yaḥ­) | 3­0 '­vi­' u­pa­sa­rga­sya vi­vi­dho '­rtho '­tra jñe­yaḥ | ve­dyā­kā­raṃ pra­tya­kṣaṃ saṃ­vi­dā­kā­raṃ pa­ro­kṣa­m i­ti dvi­vi­dhe (­dve­) pra­ti­pa­ttī a­tra sta­st[­? ]a­yo- r vi­ro­dho '­stu | 3­1 gu­ṇa­ka­rma­ṇoḥ | 3­2 a­bhe­de | 3­3 ve­dya­ve­da­kā­kā­ra­vi­ve­ke | 3­4 u­bha­yo­r a­pi bhe­de sa­ti kva­ci­d e­va saṃ­vi­dā­kā­re ni­śca­yā­saṃ­bha­vo ya­thā | 3­5 ve­dyā­dyā­kā­ra­vi­ve­ka­sa­mā­ro­pa­sa­dbhā­vā­t ta­dvi­pra­ti­pa­tti­vi­ro­dho na bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha | 3­6 ni­rbhā- 3­5sa­bhe­dai­ś ci­tra­jñā­na­va­t | (­ci­tra­jñā­naṃ ya­thā e­ka­m a­ne­ka­m­) | a­sā­dhā­ra­ṇa­he­tu­tvā­d i­ti pū­rva­m u­kta­m | 3­7 sa­rva­bhā­vā­nā­m e­ka­tve pṛ­tha­ktve ca sa­ti | 3­8 sa­rva­the­ty a­rthaḥ | e­ka­tva­ni­ra­pe­kṣa­pṛ­tha­ktve­na | 3­9 e­ka­tvā­ne­ka­tve­na | 4­0 sā­mā­nya­vi­śe­ṣa­sva­rū­pa­bhā­ja i­ty a­rthaḥ | 4­1 a­rthā­t |  1­7­4tti­s ta­nni­ba­ndha­nā bhe­da­vi­śe­ṣā e­va pra­ka­lpya1nte­, na jā2ti­vi­śe­ṣāḥ­, pra­tī­ti­vi­ro­dhā3t | ya­to ya­ta­s tv a­nu­vṛ4tti- s ta­ta­s ta­to jā­ta5yaḥ pra­ka­lpya­nte­, tā­sā­m e­vā6nu­vṛ­tti­pra­tya­ya­li­ṅga­tvā­t | ta­to yo ye­na7 dha­rme­ṇa vi­śe­ṣo '­vi­śe­ṣa­ś ca saṃ­pra­tī­ya­te­, na sa śa­kya­s ta8to '­nye­na | te­na bhi­nnā­'­bhi­nnā ca vya­va­sthi­tiḥ pa­dā­rthā­nāṃ­, ta­thā pra­tī­te­r bā­dha­kā­bhā- vā­t | ta­taḥ sthi­ta­m e­ta­t­, sa­tsā­mā­nya­vi­va­kṣā­yāṃ sa­rve­ṣā­m ai­kyaṃ­, dra­vyā­di­bhe­da­vi­va­kṣā­yāṃ pṛ­tha­ktva­m e­va­, i­ta­ra­syā- 0­5vi­va­kṣā­yāṃ gu­ṇa­bhā9vā­t |  vi­va­kṣā­'­vi­va­kṣa­yo­r a­sa­dvi­ṣa­ya­tvā­n na ta­dva­śā­t ta­ttva1­0vya­va­sthā yu­kte­ti ma­nya1­1mā­naṃ pra­tyā­huḥ sū­ra­yaḥ — vi­va­kṣā cā­vi­va­kṣā ca vi­śe­ṣye '­na­nta­dha­rmi­ṇi |  sa1­2to vi­śe­ṣa­ṇa­syā­tra nā­sa­ta­s tai­s ta1­3da­rthi­bhiḥ |­| 3­5 |­|  kri­ya­te i­ti śe­ṣaḥ | vi­śe­ṣyo '­rtha­s tā­va­d a­na­nta­dha­rmā prā­gu­ktaḥ1­4 | ta­tra ka­sya­ci­d vi­śe­ṣa­ṇa­syai­ka­tva­sya sa­ta e­va 1­0vi­va­kṣā pṛ­tha­ktva­sya ca sa­ta e­va vā­'­vi­va­kṣā­, na pu­na­r a­sa­taḥ1­5 kri­ya­te taiḥ pra­ti­pa­ttṛ­bhi­r e­ka­tva­pṛ­tha­ktvā­bhyā­m a­rthi­bhiḥ­, sa­rva­thā ta­tra1­6 ka­sya1­7ci­d a­rthi­tvā­na­rthi­tva­yo­r a­saṃ­bha­vā­t­, ta­sya1­8 sa­ka­lā­rtha­kri­yā­śa­kti­śū­nya­tvā­t kha­ra­vi­ṣā­ṇa­va­t | na1­9 hi ka­sya­ci­d vi­va­kṣā­vi­ṣa­ya­sya ma­no­rā­jyā­de­r a­sa­ttve sa­rva­syā­sa­ttvaṃ yu­ktaṃ­, ka­sya­ci­t pra­tya­kṣa­vi­ṣa­ya­sya ke­śo­ḍu­kā­de­r a- sa­ttve sa­rva­sya pra­tya­kṣa­vi­ṣa­ya­syā­sa­ttva­pra­sa­ṅgā­t | pra­tya­kṣā­bhā­sa­vi­ṣa­ya­syā­sa­ttvaṃ­, na pu­naḥ sa­ty a­pra­tya­kṣa­vi­ṣa­ya­sye­ti ce­t ta­rhy a­sa­tya­vi­va­kṣā­vi­ṣa2­0ya­syā­sa­ttva­m a­stu­, sa­tya­vi­va­kṣā­vi­ṣa­ya­sya tu mā bhū­t | na2­1 kā­ci­d vi­va­kṣā sa­tyā vi­ka­lpa- 1­5rū­pa­tvā­n ma­no­rā­jyā­di­vi­ka­lpa­va­d i­ti ce­n na­, a1­2syā­nu­mā­na­sya sa­tya­tve '­ne­nai­va he­to­r vya­bhi­cā­rā­t ta­da­sa­tya­tve sā­dhyā­pra­si­ddheḥ | ya2­3to '­nu­mā­na­vi­ka­lpā­d a­rthaṃ pa­ri­cchi­dya pra­va­rta­mā2­4no '­rtha­kri­yā­yāṃ na vi­saṃ­vā2­5dya­te­, ta­dvi­ṣa2­6yaḥ sa2­7nn e­ve­ti ce­t ta­rhi ya­to vi­va­kṣā­vi­śe­ṣā­d a­rthaṃ vi­va­kṣi­tvā2­8 pra­va­rta­mā­no na vi­saṃ­vā­dya­te ta­dvi­ṣa­yaḥ ka­tha­m a­sa­n bha­ve­t ? a2­9vi- va­kṣā­vi­ṣa­yo '­sa3­0nn e­vā­nya­thā3­1 ta­da­nu­pa­pa­tte­r i­ti ce­n na­, sa­ka­la­vā­ggo­ca­rā­tī­te­nā­rtha­sva­la­kṣa­ṇe­na vya­bhi­cā3­2rā­t | sa3­3rva­sya va­stu­no vā­cya3­4tvā­n nā­vi­va­kṣā­vi­ṣa­ya­tva­m i­ti ce­n na3­5, nā­mna­s ta3­6dbhā­gā­nāṃ ca nā­mā­nta­rā3­7bhā­vā­d a­nya­thā­na­va­sthā­nu­ṣa­ṅgā­t | 2­0te­ṣā3­8m a­vi­va­kṣā­vi­ṣa­ya­tve '­pi sa­ttve ka­tha­m a­nya3­9d a­pi vi­śe­ṣa4­0ṇa­m a­vi­va­kṣā­vi­ṣa­ya­tve sa­d e­va na si­dhye­t ? ta­d e­vaṃ vi­dhi- pra­ti­ṣe­dha­dha­rmā­ṇāṃ sa­tā­m e­va vi­va­kṣe­ta­rā­bhyāṃ yo­ga­s ta­da­rthi­bhiḥ kri­ye­ta­, a­nya­thā­rtha­ni­ṣpa­tte­r a­bhā­vā­t | na hy a­rtha­kri­yā­rthi­nā­m a­rtha­ni­ṣpa­tti­m a­na­pe­kṣya vi­va­kṣe­ta­rā­bhyāṃ yo­gaḥ saṃ­bha­va­ti­, ye­na ta4­1da­bhā­ve '­pi sa4­2 syā­t | u4­3pa­cā- ra­mā­traṃ tu syā­t | na cā­gni­r mā­ṇa­va­ka i­ty u­pa­cā­rā­t pā­kā­dā­v u­pa­yu­jya­te | na­nu4­4 cā­nya­vyā­vṛ­tta­ya e­va 1 ni­ścī­ya­nte | 2 jā­tiḥ sā­mā­nya­m | 3 vyā­vṛ­tti­to vi­śe­ṣā­ṇā­m e­va pra­tī­ti­r na tu jā­tī­nāṃ­, tā­sā­m a­nu­vṛ­ttyā e­va pra­tī­teḥ | 2­5a­to vi­pa­rya­yā­t pra­tī­ti­vi­ro­dha i­ti bhā­vaḥ | 4 a­nu­syū­tiḥ­, a­nva­yaḥ | 5 sā­mā­nyā­ni | 6 na tu bhe­da­sya | 7 pṛ­tha­ktva­dha­rme­ṇa sa­tsā­mā­nya­dha­rme­ṇa ca kra­me­ṇa | 8 u­kta­dha­rma­dva­yā­t | 9(­vi­va­kṣā mu­khya­tā­, a­vi­va­kṣā gau­ṇa­te­ti ca pa­ryā­yā­rthaḥ­) | 1­0 bhe­dā- bhe­da­vya­va­sthā | 1­1 bau­ddha­m | 1­2 sa­to vi­dya­mā­na­syai­va vi­śe­ṣa­ṇa­syā­sti­tvā­de­r vi­va­kṣā cā­vi­va­kṣā na kri­ya­te nā­vi­dya­mā­na­sya | 1­3 e­ka­tvā­ne­ka­tva­vi­śe­ṣa­ṇā­rthi­bhiḥ | 1­4 dha­rme dha­rme '­nya e­vā­rtha i­tyā­di­kā­ri­kā­yā­m | 1­5 sa­rva­thā a­sa­taḥ | 1­6 a­sa­ti | 1­7 puṃ­saḥ | 1­8 sa­rva­thā a­sa­taḥ | 1­9 vi­va­kṣā­vi­ṣa­ya­sya ma­no­rā­jyā­de­r a­sa­ttvā­t ka­thaṃ vi­va­kṣā­va­śā­d bhe­dā­bhe­da­vya­va­sthi­tiḥ syā­d i- 3­0ty ā­śa­ṅkyā­hu­r jai­nāḥ | 2­0 ma­no­rā­jyā­deḥ | 2­1 pu­na­r bau­ddhau va­kti | 2­2 i­da­m a­nu­mā­naṃ sa­tya­m a­sa­tyaṃ ve­ti vi­ka­lpa­dva­yaṃ kṛ­ttvā kra­me­ṇa dū­ṣa­ya­ti jai­naḥ | 2­3 pu­na­r bau­ddhaḥ | 2­4 na­raḥ | 2­5 na saṃ­di­gdho bha­va­ti | 2­6 a­nu­mā­na­vi­ka­lpa­vi­ṣa­yaḥ | 2­7 vi­dya­mā­naḥ | 2­8 vi­va­kṣā­vi­ṣa­yī­kṛ­tya | 2­9 pu­na­r ā­ha bau­ddhaḥ | 3­0 bhe­dā­bhe­da­yo­r e­ka­ta­ra­vi­va­kṣā­yā­m a­nya­ta­ra­vi­ṣa­yo '­sa­nn e­va­, a­vi­va­kṣā­vi­ṣa­ya­tvā­t | vya­ti­re­ke vi­va­kṣā­vi­ṣa­ya­va­t | 3­1 sa­n ce­t ta­rhi | 3­2 ya­to '­rtha­sva­la­kṣa­ṇe '­vi­va­kṣā­vi­ṣa­ye '­pi ta­sya sa­ttvaṃ ma­nya­te bau­ddhaḥ | 3­3 a­dhu­nā śa­bdā­dvai­ta­vā­dī pra­tya­va­ti­ṣṭha­te | 3­4 śa­bde­na | 3­5 jai­nai­r ni­rā­kri­ya­te | 3­6 śa­bda­sya | 3­7 gha­ṭa­nā­mni gha­ṭa­saṃ­ba­ndhi­va­rṇe­ṣu ca gha­ṭa­nā- 3­5mā­nta­ra­sya pa­ṭa­nā­mnaḥ pa­ṭa­va­rṇā­nāṃ cā­bhā­vā­t | 3­8 śa­bda­ta­daṃ­śā­nā­m | 3­9 a­vi­va­kṣi­ta­m | 4­0 bhe­da­rū­pa­m a­bhe­da­rū­paṃ vā | 4­1 a­rtha­ni­ṣpa­ttya­bhā­ve | 4­2 vi­va­kṣe­ta­rā­bhyāṃ yo­gaḥ | 4­3 he bau­ddha ! | a­sa­tāṃ dha­rmā­ṇāṃ vi­va­kṣe­ta­rā­bhyāṃ yo­gaḥ | 4­4 vyā­vṛ­tte­r e­va vi­va­kṣā­'­vi­va­kṣā ca­, na tu sva­la­kṣa­ṇa­sya­, ta­syo­pa­cā­rā­d i­ti bau­ddha­ma­ta­m a­nū­dya ni­rā­ka­ro­ti |  1­7­5vi­va­kṣe­ta­rā­bhyāṃ yu­jya­nte­, na va­stu­sva­bhā­vo­, ya­ta­s ta­yoḥ sa­dvi1ṣa­ya­tva­m i­ti ce­n na­, śa­bde2bhyo va­stu3ni pra­vṛ4tti- vi­ro­dhā­t | vyā­vṛ­tti­ta­dva5to­r e­ka­tvā­dhyā­ro­pā­t ta­dva6ti pra­vṛ­tti­r i­ti ce­n na­, a­dhyā­ro­pa­sya vi­ka­lpa­tve­nā­rthā­vi­ṣa­ya­tvā­t svā7vi­ṣa­ye­ṇa vyā­vṛ­tte­r e­ka­tvā­ro­pa­ṇā­yo­gā­t | sā­mā8nye­nā­rtho9 '­dhyā1­0ro­pa­vi­ka­lpa­vi­ṣa­ya e­ve­ti ce­t ta­d a­pi ya­dy a­nya­vyā- vṛ­tti1­1rū­paṃ ta­dā vyā­vṛ­ttyai­va vyā­vṛ­tte­r e­ka­tvā­ro­pā­t ku­to '­rthe pra­vṛ1­2ttiḥ ? tā­m i­ccha­tā1­3ta1­4de­kai­ka­śaḥ pa­ra­spa­ra­vyā­vṛ­tta- 0­5yo '­pi pa­ri­ṇā1­5ma­vi­śe­ṣā e­ṣi­ta­vyāḥ |  yo '­py ā1­6ha bhe­da e­va pa­ra­mā­rtha­sa­nna­rthā­nāṃ nā­bhe­da­s ta­sya saṃ­vṛ­ti­sa­ttvā­d a­nya­thā vi­ro­dhā1­7d i­ti | a­bhe­da e­va tā­ttvi- ko bhā­vā­nāṃ na bhe­da­s ta­sya ka­lpa­nā­ro­pi­ta­tvā­d a­nya­thā vi­ro­dhā­nu­ṣa­ṅgā­d i­ti cā­pa1­8raḥ | tau pra­ti sū­ra­yaḥ prā­huḥ — pra­mā­ṇa­go­ca­rau sa­ntau1­9 bhe­dā­bhe­dau na saṃ­vṛ­tī |  tā­v e­ka­trā­vi­ru­ddhau te2­0 gu­ṇa­mu­khya­vi­va­kṣa­yā |­| 3­6 |­|  1­0a­bhe­da­s tā­va­t sa­nn e­va na pu­naḥ saṃ­vṛ2­1ti­vi­ṣa­yaḥ pra­mā­ṇa­go­ca­ra­tvā­d bhe­da­va­t | bhe­daḥ sa­nn e­va na pu­naḥ saṃ­vṛ­ttiḥ pra­mā- ṇa­go­ca­ra­tvā­d a­bhe­da­va­t | bhe­dā­bhe­dau sa­ntā­v e­va­, na pu­naḥ saṃ­vṛ­tī­, pra­mā­ṇa­go­ca­ra­tvā­t sve­ṣṭa­ta­ttva­va­d i­ty a­pi pa­kṣā­nta­ra- m ā2­2kṣi­ptaṃ la­kṣya­te­, ta­du­bha­ya­saṃ­vṛ­ti­vā­di­no '­pi sa­ka­la­dha­rma­vi­dhu­ra­tva­m a­nu­ma­nya­mā­na2­3sya bhā­vā­t | na cā­tra2­4 sā­dhya­sā­dha- na­dha­rma­vi­ka­la­m u­dā­ha­ra­ṇaṃ­, bhe­dā­bhe­da­ta­du­bha­yā­nu­bha­yai­kā­ntā­bhi­dhā­yi­nāṃ ta­tpra­si­ddheḥ syā­dvā­di­va­t | ta2­5thai­ka­tra va­stu­ni bhe­dā­bhe­dau pa­ra­mā­rtha­sa­ntau te bha­ga­va­to na vi­ru­ddhau pra­mā­ṇa­go­ca­ra­tvā­t sve­ṣṭa­ta­tta­va­t | i­ti sā­ma­rthyā­t pa­ra­spa­ra2­6- 1­5ni­ra­pe­kṣau bhe­dā­bhe­dau vi­ru­ddhā­v e­va pra­mā­ṇā­go­ca­ra­tvā­d bhe­dai­kā­ntā­di­va­t | i­ti kā­ri­kā­yā­m a­rtha­sa­ṅgra­haḥ |  kiṃ pu­naḥ pra­mā­ṇaṃ ya­d go­ca­ra­tva­m a2­7tra he­tu­r i­ti ce­t pra­mā­ṇa­m a­vi­saṃ­vā­di jñā­na­m a­na­dhi­ga2­8tā­rthā­dhi­ga­ma­la­kṣa- ṇa­tvā d i­ty a­gre va­kṣya­ti | a2­9dhi­ga­mo hi svā­rthā­kā­ra­vya­va­sā­yaḥ | svā­rthā­kā­rau ca ka­thaṃ­ci­d bhe­dā3­0bhe­dau­, ta­da­nya­ta­rā- pā­ye '­rtha­kri­yā­nu­pa­pa­tte­s ta­de­kā­nte sa3­1rva­thā ta­da­yo­gā­t | ta3­2d e­vaṃ sa­ti bhe­da3­3m a­bhe­daṃ3­4 vā nā­nyo­nya3­5ra­hi­taṃ vi­ṣa­yī- ka­ro­ti pra­mā­ṇa­m | na hi ba­hi­r a­nta­r vā sva­la3­6kṣa­ṇaṃ sā­mā­nya­la3­7kṣa­ṇaṃ vā ta­thai­vo­pa­la­bhā­ma­he ya­thai­kā­nta­vā- 2­0di­bhi­r ā­mnā­ya3­8te | i­ti bhe­dai­kā­ntā­bhā­ve '­bhe­dai­kā­ntā­sa­ttve ca pa­ra­spa­ra­ni­ra­pe­kṣa­ta­du­bha­yai­kā­ntā­pā­ka­ra­ṇe '­nu­bha­yai­kā- ntā­pa­sā­ra­ṇe ca sā­dhye sva­bhā­vā­nu­pa­la3­9bdhiḥ­, sva­ya­m u­pa­la­bdhi­la­kṣa­ṇa­prā­pta­sya ta­syā4­0nu­pa­la­bhya­mā­na­tva­si­ddheḥ | na ce­ya4­1m a­si­ddhā­, sū­kṣma­sthū­lā­kā­rā­ṇāṃ sthū­la­sū­kṣma­sva­bhā­va­vya­ti­re­ke­ṇa4­2 pra­tya­kṣā­dā­v a­pra­ti­bhā­sa­nā­t | na hi pra­tya­kṣe sva­la­kṣa­ṇaṃ sū4­3kṣmaṃ pa­ra­mā­ṇu­la­kṣa­ṇaṃ pra­ti­bhā­sa­te sthū­la­sya gha­ṭā­dyā­tma­naḥ pra­ti­bhā­sa­nā­t | pa­ra­mā­ṇu­ṣv e­vā­tyā- 1 sa­n vi­ṣa­yo ya­yoḥ (­vi­va­kṣe­ta­ra­yoḥ­), ta­yo­r bhā­vaḥ | 2 vyā­vṛ­tti­vi­ṣa­ye­bhyaḥ | 3 vyā­vṛ­tti­r e­va sā­mā­nyaṃ te­na sā­mā­nya- 2­5rū­pe­ṇa | 4 gha­ṭa­mā­na­ye­ty u­kte gha­ṭa­mā­na­ya­tī­ti pra­vṛ­tte­r vi­ro­dho bha­ve­t | 5 ta­dvā­n gauḥ | 6 ga­vi | 7 sva­la­kṣa­ṇa­rū­pe­ṇā­rthe­na | 8 vyā­vṛ­tti­r e­va sā­mā­nyaṃ te­na sā­mā­nya­rū­pe­ṇa | 9 sva­la­kṣa­ṇaḥ | 1­0 a­dhyā­ro­po vi­ka­lpa­s ta­sya vi­ṣa­yaḥ sā­mā­nya­la­kṣa­ṇo '­rthaḥ | 1­1 a­sā­mā­nyā­d vyā­vṛ­ttaṃ sā­mā­nya­rū­pa­m | 1­2 ta­ta­ś ca sā­mā­nya­rū­pa­vyā­vṛ­tte­r a­dhyā­ro­pa­vi­ka­lpa­vi­ṣa­ya­vi­śe­ṣa­vyā­vṛ­ttā­v e­va (­vyā­vṛ­ttya- nta­re­) pra­vṛ­tti­r na pu­naḥ sva­la­kṣa­ṇe i­ti bhā­vaḥ | 1­3 bau­ddhe­na | '­tā­m i­ccha­tāṃ­' i­ti pā­ṭhā­nta­ra­m | 1­4 ta­taḥ | 1­5 pa­dā­rthaṃ pa­dā­rthaṃ pra­ti va­stu­dha­rmāḥ | 1­6 bau­ddhaḥ | 1­7 e­ka­tra va­stu­ni | 1­8 a­dvai­tī | 1­9 pā­ra­mā­rthi­kau | 2­0 bha­ga­va­taḥ | 2­1 saṃ­vṛ­tiḥ ka­lpa­nā | 3­02­2 bhe­dā­bhe­dau saṃ­vṛ­tī i­ti va­da­to­'­pi vā­di­naḥ | 2­3 śū­nya­vā­di­naḥ sau­ga­ta­sya | 2­4 tri­ṣv a­py a­nu­mā­ne­ṣu | 2­5 a­nu­mā­na­tra­ya­sa- dbhā­va­pra­kā­re­ṇa | 2­6 nai­yā­yi­kā­bhi­ma­tau | 2­7 a­nu­mā­na­ca­tu­ṣṭa­ye | 2­8 a­na­dhi­ga­taḥ­, a­pū­rvaḥ | a­rthaḥ svā­rthaḥ | a­dhi­ga­mo vya­va­sā­yaḥ (­ni­śca­yaḥ­) | 2­9 pū­rvo­ktaṃ spa­ṣṭī­ka­ro­ti | 3­0 pa­ryā­yā­pe­kṣa­yā bhe­do '­bhe­da­s tu dra­vyā­pe­kṣa­yā | 3­1 kra­me­ṇa yau­ga­pa­d ye­na vā | 3­2 bhe­dā­bhe­da­yoḥ svā­rthā­kā­ra­tva­pra­kā­re­ṇa | 3­3 sau­ga­ta­sya | 3­4 a­dvai­ti­naḥ | 3­5 pa­ra­spa­ra­ni­ra­pe­kṣaṃ yau­gā­nu­ma­taṃ vā | 3­6 bhe­da­m | 3­7 a­bhe­da­m | 3­8 ka­thya­te | 3­9(­pū­rvo­kta­pa­kṣa­ca­tu­ṣṭa­ya­kha­ṇḍa­ne sā­dhye sva­bhā­vā­nu­pa­la­bdhi­r he­tu­r a­sti i­ty a­rthaḥ­) | 3­54­0 bhe­dā­dye­kā­nta­ca­tu­ṣṭa­ya­sya | 4­1 sva­bhā­vā­nu­pa­la­bdhiḥ (­he­tuḥ­) | 4­2 ya­taḥ (­sū­kṣmā­ṇāṃ sthū­la­sva­bhā­vā­pe­kṣa­yai­va sthū­lā­nāṃ ca sū­kṣma­sva­bhā­vā­pe­kṣa­yai­va pra­ti­bhā­sa­naṃ­, na tu ta­dvya­ti­re­ke­ṇe­ti bhā­vaḥ­) | 4­3 sthū­la­sva­bhā­va­ni­ra­pe­kṣa­m |  1­7­6sa­nnā­saṃ­sṛ­ṣṭe­ṣu dṛ1ṣṭau pra­ti­bhā­sa­mā­ne­ṣu ku­ta­ści­d vi­bhra­ma­ni­mi2ttā­d ā­tma3ni pa­ra­tra4 cā­sa­nta­m e­va sthū­lā­kā­ra­mā­da­rśa­ya­ntī saṃ­vṛ­ti­s tā5n saṃ­vṛ­ṇo­ti ke­śā6di­bhrā­nti­va­d i­ti ce­n nai­vaṃ­, ba­hi­ra­nta7ś ca pra­tya­kṣa­syā­bhrā­nta­tva­ka­lpa­nā­po­ḍha­tvā­bhā­va­pra­sa- ṅgā­t­, saṃ­vya­va­hā­ra­taḥ pa­ra­mā­rtha­to vā pra­tya­kṣaṃ ka­lpa­nā­po­ḍha­ma­bhrā­nta­m i­ti la­kṣa­ṇa­syā­saṃ­bha­va­do­ṣā­nu­ṣa­ṅgā­t­, pa­ra­mā- ṇū­nāṃ jā­tu­ci­da­dhya­kṣa8bu­ddhā­v a­pra­ti­bhā­sa­nā­t | te i­me pa­ra­mā­ṇa­vaḥ pra­tya­kṣa­bu­ddhā­v ā­tmā­naṃ ca na sa­ma­rpa­ya­nti pra­tya- 0­5kṣa­tāṃ ca svī­ka­rtu­m i­ccha­ntī­ty a­mū­lya­dā­na­kra9yi­ṇaḥ svā­va­ya­va­bhi­nnai­kā­va­ya1­0vi­va­t | na hi so '­pi sū­kṣma­svā­va­ya­va­vya- ti­ri­kto ma­ha­ttvo­pe­taḥ pra­tya­kṣe pra­ti­bhā­sa­te ku­ṇḍā­di­vya­ti­ri­kta­da­dhyā­di­va1­1t | sa1­2ma­vā­yā1­3t te­bhyo '­na­rthā­nta­ra­m i­va pra­ti­bhā1­4sa­te i­ti ce­n na­, a­va­ya­vi­pra­tya­kṣa­sya sa1­5rva­tra bhrā­nta1­6tva­pra­sa­ṅgā­t | ta­thā cā­vya­bhi­cā­ri­tvaṃ pra­tya­kṣa­la­kṣa­ṇa­m a- saṃ­bha­vi syā­t | na cai­te '­va­ya­vā a­ya­m a­va­ya­vī sa­ma­vā­ya­ś cā­ya­m a­na­yo­r i­ti tra­yā­kā­raṃ pra­tya­kṣa­m a­nu­bhū­ya­te sa­kṛ­d a­pi­, ya­to '­sā­v a­py a­mū­lya­dā­na­kra­yī na syā­t­, pra­tya­kṣa­bu­ddhā­v ā­tmā­na­rpa­ṇe­na pra­tya­kṣa­tā­svī­ka­ra­ṇā­vi­śe­ṣā­t | ta­ta1­7 e­va 1­0pa­ra­spa­ra­bhi­nnā­va­ya­vā­va­ya­vi­nā­m a­pi pra­tya­kṣe pra­ti­bhā­sa­nā­d a­mū­lya­dā­na­kra­yi­ṇā1­8v u­ktau sa­ma­vā1­9ya­va­t | sa2­0rvaṃ va­stu kṣa­ṇi­ka­pa­ra­mā­ṇu­rū­paṃ­, sa­ttvā­t­, ni­tya­sthū2­1la­rū­pe kra­mā­kra­mā­bhya­m a­rtha­kri­yā­nu­pa­pa­tte­s ta2­2da­yo­gā­d i­ty a­nu­mā­ne­na sva­la­kṣa- ṇa­m a­dhya­va­sī­ya­te i­ti ce­n na­, a­tra2­3 he­to­r vi­ru­ddha­tvā­t­, sa­ttva­sya ka­thaṃ­ci­n ni­tyā­ni­tyā­tma­ka­sū­kṣma­sthū­lā­tma­ka­tve­na vyā­pta­tvā­t­, sa­rva­thā ni­tyā­dye­kā­nta­rū­pe kra­ma­yau­ga­pa­dyā­bhyā­m a­rthā­kri­yā­vi­ro­dhā­t sa­ttvā­nu­pa­pa­tteḥ sa­ma­rtha­nā­t | e­te­na2­4 sthū­la­m e­vā­va­ya­vi dra2­5vyaṃ sū­kṣmā­va­ya­va­ra­hi­taṃ pra­ti­bhā­sa­te i­ti vyu­da­staṃ ta­da­nu2­6mā­na­syā­pi vi­ru­ddha­tvā­vi­śe­ṣā­t pra­tya- 1­5kṣa­bā­dhi­ta­vi­ṣa­ya­tvā­c ca he­to­r a2­7tī­ta­kā­la­tvā­vya­va2­8sthi­teḥ | a2­9ta e­va no­pa­mā­nā­dā3­0v a­pi ta3­1tpra­ti­bhā­sa­na­m i­ti3­2 nā­si­ddhaṃ sū­kṣmā­dye­kā­nta­sya pra­tya­kṣa­bu­ddhā­v a­pra­ti­bhā­sa­naṃ­, ya­ta­s ta­tpra­ti­ṣe­dhe sā­dhye sva­bhā­vā­nu­pa­la­bdhi­r na si3­3dhye­t | ta3­4tpra­ti­ṣe­dhe ca si­ddhaḥ sū­kṣmā­dya­ne­kā­ntaḥ | ta­tra3­5 sva­bhā­vā­nta­ra­sya prā­dhā­nya­vi­va­kṣā­yā­m ā­kā­rā­nta­ra­sya gu­ṇa­bhā­vaḥ syā­t­, gha­ṭo '­yaṃ pa­ra­mā­ṇa­vo rū­pā­da­yo ve­ti | gha­ṭā­rthi­no hi gha­ṭa­vi­va­kṣā­yāṃ gha­ṭaḥ pra­dhā­naṃ pa­ra­mā­ṇa­vo '­nu­me­yāḥ­, pra­tya­kṣā­ś ca rū­pā­da­yo gu­ṇī­bhū­tāḥ­, ta­da­na­rthi­tvā­d a­vi­va­kṣā­pra­si­ddheḥ | ta­da3­6rthi­nāṃ tu ta­dvi­va­kṣā­yāṃ ta e­va pra­dhā­naṃ na 2­0pu­na­r gha­ṭo '­va­ya­vī­, ta­dvi­va3­7kṣā­yāḥ saṃ­bha­vā­bhā­vā­t ta­da­rthi­tvā­nu­pa­pa­tteḥ | na3­8 ca ta­du­bha­ya­sa­ttvā­vi­śe­ṣā­d a­vi­śe­ṣe­ṇā­rthi­tva- 1 ni­rvi­ka­lpa­ka­pra­tya­kṣe | 2 sthū­lā­rtha­sya vi­bhra­ma­ni­mi­ttā­d vā­sa­nā­vi­śe­ṣā­t | 3 ka­lpi­te sthū­lā­rtha­jñā­ne | 4 pa­ra­mā­ṇau | 5 pa­ra- mā­ṇū­n | 6 ke­śa­dha­mmi­llā­di­va­t | ya­thā ke­śā­nāṃ sa­mū­he e­ka­tvaṃ pra­ti­bhā­sa­te ta­thā­pi pa­ra­mā­rtha­ta e­ka­tvaṃ nā­sti | 7 ba­hiḥ pra­tya­kṣaṃ gha­ṭo '­ya­m i­ti | a­ntaḥ­pra­tya­kṣaṃ mā­na­sa­m | 8 ni­rvi­ka­lpa­ka­pra­tya­kṣa­jñā­ne | 9 mū­lyā­rpa­ṇa­m a­nta­re­ṇa grā­hi­ṇaḥ | 1­0 e­ko '­va­ya­vī ta­nvā­diḥ | svā­va­ya­va­bhi­nnai­kā­va­ya­vi­no na pra­tya­kṣa­bu­ddhā­v ā­tmā­naṃ sa­ma­rpa­ya­nti pra­tya­kṣa­tāṃ ca svī­ka­rtu­m i­ccha­nti ya­thā | 1­1 ya­thā ku­ṇḍā­di­vya­ti- 2­5ri­ktaṃ da­dhi pra­ti­bhā­sa­te ta­thā svā­va­ya­va­vya­ti­ri­kto '­va­ya­vī na pra­ti­bhā­sa­te | vya­ti­re­ke u­dā­ha­ra­ṇa­m i­da­m | 1­2 ka­ści­t pa­raḥ | 1­3 a­va- ya­ve­bhyaḥ | 1­4 a­va­ya­vī | 1­5 a­va­ya­vi­ṣu | 1­6 a­va­ya­va­bhi­nna­syā­bhe­de­na gra­ha­ṇa­m i­ti bhrā­nta­tva­m | 1­7 a­va­ya­vi­no '­mū­lya­dā­na­kra- yi­tva­sa­ma­rtha­nā­d e­va | 1­8 a­va­ya­vā­va­ya­vi­nau | 1­9 sa­ma­vā­yo ya­thā pra­tya­kṣe na pra­ti­bhā­sa­te pra­tya­kṣa­ś ca bha­va­tī­ty a­mū­lya­dā­na­kra­yī | 2­0 bhā­ṣyo­ktā­di­śa­bda­gṛ­hī­tā­nu­mā­nā­dā­v a­pi sū­kṣma­sthū­lā­kā­rāḥ sthū­la­sū­kṣma­sva­bhā­va­vya­ti­re­ke­ṇa na pra­ti­bhā­sa­nte i­ti sa­ma­rtha­ya­mā­naḥ pa­ra­pra­śna­m ā­ha | 2­1 ni­tye sthū­la­rū­pe ca | 2­2 ta­sya sa­ttva­sya | 2­3 a­nu­mā­ne | 2­4 ni­tyā­dye­kā­nte sa­ttvā­nu­pa­pa­tti­sa­ma­rtha­ne­na | 3­02­5 gha­ṭā­di­ka­m | 2­6 a­va­ya­vī a­va­ya­ve­bhyaḥ sa­rva­thā bhi­nnaḥ sa­rva­thā bhi­nna­pra­ti­bhā­sa­nā­d i­ti | 2­7 sa­rva­thā bhi­nna­pra­ti­bhā­sa­nā­d i- ty a­sya | 2­8 a­tī­ta­kā­la­tvā­vya­va­sthi­ti­śa­bde­na kā­lā­tya­yā­pa­di­ṣṭa­tvaṃ grā­hya­m | 2­9 e­ta­da­nu­mā­na­ni­rā­ka­ra­ṇā­t | 3­0 ā­di­pa­de- nā­ga­mā­diḥ | 3­1 sū­kṣmā­va­ya­va­ra­hi­ta­sya sthū­la­sya pra­ti­bhā­sa­na­m | 3­2 i­ti he­toḥ si­ddha­m e­va sū­kṣmā­dye­kā­nta­sya pra­tya­kṣa­bu­ddhā­v a­pra- ti­bhā­sa­na­m | 3­3 a­pi tu ta­tpra­ti­ṣe­dhe sū­kṣmā­dye­kā­nta­sya pra­ti­ṣe­dhe sā­dhye sva­bhā­vā­nu­pa­la­bdhiḥ si­dhya­ty e­va | 3­4 sū­kṣmā­dye­kā­nta- ni­rā­ka­ra­ṇe syā­dvā­di­nāṃ kiṃ pha­la­m i­ti ke­na­ci­t pṛ­ṣṭe ā­hu­r jai­nāḥ | '­ta­tpra­ti­ṣe­dhe e­va­' i­ti pā­ṭhā­nta­ra­m | 3­5 kā­ri­kā­yā­ś ca­tu­rthaṃ 3­5pa­daṃ vyā­khyā­ti | ta­tra sū­kṣma­sthū­la­yo­r ma­dhye | a­nya­ta­raḥ sva­bhā­vaḥ sva­bhā­vā­nta­raṃ ta­sya | sthū­la­sya sū­kṣma­sya ve­ty a­rthaḥ | e­ka­sya prā­dhā­nye vi­va­kṣi­te ā­kā­rā­nta­ra­sya­, ta­di­ta­ra­sya sva­bhā­va­sya gu­ṇī­bhā­vaḥ syā­d i­ty a­rthaḥ | (­ya­thā gha­ṭa­sya prā­dhā­nye pa­ra­mā­ṇū­nāṃ (­gha­ṭā­va­ya­vā­nāṃ­) gha­ṭa­rū­pā­dī­nāṃ vā a­prā­dhā­nya­m | gha­ṭa­rū­pā­dī­nāṃ gha­ṭā­va­ya­vā­nāṃ ca prā­dhā­nye gha­ṭa­syā­prā­dhā­nya­m i­ty a­rthaḥ­) | 3­6(­gha­ṭa­pa­ra­mā­ṇva­rthi­nāṃ gha­ṭa­rū­pā­dya­rthi­nāṃ vā­) | 3­7(­ta­sya gha­ṭa­sya­) | 3­8 he sau­ga­ta |  1­7­7ma­na­rthi­tvaṃ vā pra­sa­jya­te­, ta­sya1 ta­tsa­ttā­mā­trā­ni­ba­ndha­na­tvā­t­, mo­ha2vi­śe­ṣo­da­ya­he­tu­ka­tvā­t ta3du­da­ya­syā­pi mi­thyā­da­rśa- nā4di­kā­lā5di­ni­mi­tta­ka­tvā­t |  ta­d e­vaṃ syā­d a­dvai­taṃ­, syā­t pṛ­tha­ktva­m i­ti mū­la­bha­ṅga­dva­yaṃ vi­dhi­pra6ti­ṣe­dha­ka­lpa­na­yai­ka­va­stu­nya­vi­ro­dhe­na pra­śna­va­śā­d u­pa- da­rśi­ta­m | śe­ṣa­bha­ṅgā­nāṃ tu pra­kri­yā ya­tho­di­ta7na­ya­vi­śe­ṣa­va­ca­na­bhā­k '­e­kā­ne­ka­vi­ka­lpā­dā­v u­tta­ra­trā­pi yo­ja­ye­t­' 0­5i­tyā8dy a­ti­de­śa9kā­ri­kā­ni­rde­śa­sā­m a­rthyā­t pra­pa­ñca­to ni­śce­ta­vyā |  a­dvai­tā­dyā­gra­ho­gra­gra­ha­ga­ha1­0na­vi­pa­nni­gra­he '­na­ṅghya­vī­ryāḥ­, syā­tkā­rā­mo­gha­ma­ntra­pra­ṇa­ya­na­vi­dha1­1yaḥ śu­ddha­sa­ddhyā­na1­2dhī­rāḥ |  dha­nyā­nā­m ā­da­dhā­nā dhṛ­ti­m a­dhi­va1­3sa­tāṃ ma­ṇḍa­laṃ jai­na­m a­gryaṃ­, vā­caḥ sā­ma­nta­bha­dryo vi­da­dha­tu vi­vi­dhāṃ si­ddhi- m u­dbhū­ta1­4mu­drāḥ | 1 |  i­ty ā­pta­mī­māṃ­sā­la­ṅkṛ­tau dvi­tī­yaḥ pa­ri­cche­daḥ1­5 | 2 |  1­01 ta­sya­, a­rthi­tva­sya | ta­tsa­ttā­mā­trā­ni­ba­ndha­na­tvā­t ki­ntu mo­ho­da­ya­he­tu­ka­tvā­t | 2 mo­ho­da­yo '­pi sa­rva­tra vi­dya­te­, ta­ta e­vā- rthi­tva­m a­na­rthi­tvaṃ vā ku­to na pra­sa­jya­te i­ty u­kte ā­ha vi­śe­ṣe­ti | 3 ta­sya­, mo­ha­vi­śe­ṣa­sya | 4 ā­di­pa­de­na mi­thyā­jñā­nā­di | 5 ā­di- pa­de­na dra­vya­kṣe­tra­bhā­vā gṛ­hī­tāḥ | 6 pra­tha­ma­bha­ṅge vi­dhi­ka­lpa­nā­, dvi­tī­ye pra­ti­ṣe­dha­ka­lpa­nā | 7 sa­tsā­mā­nyā­t tu sa­rvai­kyaṃ pṛ­tha­g dra­vyā- di­bhe­da­taḥ i­tyā­di­na­ya­vi­va­kṣā | 8 i­ti pū­rva­mu­ktā tra­yo­r vi­śa­ti­ta­mā kā­ri­kā | 9 a­ti­de­śa­, u­pa­de­śaḥ | 1­0 ga­ha­nā du­rni­vā­rā | 1­1 ba­saḥ | ba­hu­vrī­hiḥ | 1­2 dhyā­naṃ pa­rī­kṣā | te­na dhī­rāḥ­, sthi­rāḥ | 1­3 puṃ­sā­m | 1­4 u­dbhū­tāṃ mu­daṃ rā­nti­, da­da­tī­ti 1­5ta­tho­ktāḥ | i­daṃ vṛ­ttaṃ dvya­rtha­m | ma­ntra­pa­kṣe syā­tkā­rā­mo­gha­ma­ntra­pra­ṇa­ya­na­vi­dha­yo vā­caḥ ka­rtṛ­bhū­tāḥ | 1­5 a­smi­n pa­ri­cche­de ca­tu­rviṃ­śa­ti­ta­ma­pra­bhṛ­ti­sa­pta­viṃ­śa­ti­ta­mā­ntā­bhi­ś ca­ta­sṛ­bhiḥ kā­ri­kā­bhi­r a­dvai­ta­ma­taṃ­, ta­taḥ pa­ñca­kā­ri­kā­bhiḥ yo­ga­sya bu­ddha­sya ca sa­rva­thā pṛ­tha­ktva­ma­taṃ spa­ṣṭa­m ā­kṣi­pya ni­ra­si­ta­m | ta­da­na­nta­raṃ ca­ta­sṛ­bhiḥ kā­ri­kā­bhi­r dvai­tā­dvai­to­bha­yā­tma­kaḥ sā­pe­kṣo '­ne­kā­ntaḥ sa­ma­rthi­ta­s ta­tra ta­tra sa­rve­ṣāṃ pū­rva­pa­kṣā­ś ca vi­śa­dī­kṛ­tya da­rśi­tāḥ | e­vaṃ tra­yo­da­śa­kā­ri­kā­vi­va­ra­ṇa­rū­pe­ṇa pa­ri­cche­do '­yaṃ sa­mā­pi­to '­sti |  1­7­8a­tha tṛ­tī­yaḥ pa­ri­cche­daḥ |  a­ṣṭa­śa­tī pra­thi­tā­rthā sā­ṣṭa­sa­ha­srī kṛ­tā­pi saṃ­kṣe­pā­t |  vi­la­sa­da­ka­la­ṅka­dhi­ṣa­ṇaiḥ pra­pa­ñca­ni­ci­tā­va­bo­ddha­vyā | 1 |  ni­tya1tvai­kā­nta­pa2kṣe '­pi vi­kri­yā no­pa­pa­dya­te |  0­5prā­g e­va3 kā­ra­kā­bhā­vaḥ kva pra­mā4ṇaṃ kva ta­tpha­la5m |­| 3­7 |­|  sa­da­sa­de­ka­tva­pṛ­tha­ktvai­kā­nta­pra­ti­ṣe­dhā­na­nta­raṃ ni­tya­tvai­kā­nta­pra­ti­kṣe­paḥ, pra­kra­mya­te '­ne6ne­ti tā­tpa­rya­m | ta­tra ni­tya­tvai­kā­ntaḥ kū­ṭa7stha­tvā­bhi­ni­ve­śaḥ | ta­sya pa­kṣaḥ pra­ti­jñā­na­m | ta­smi­nn a­pi vi­vi­dhā kri­yā pa­ri­ṇā­ma- pa­ri­spa­nda­la­kṣa­ṇā no­pa­pa­dya­te | kā8ryo­tpa9tteḥ prā­g e­va ta­du­tpa­ttau vā prā­g e­va kā­ra­kā­bhā­vo no­pa­pa­dya­te i1­0ti kū1­1ṭa­sthaḥ prā­g e­va kā­ra­kaḥ syā­d ā­tmā bho­ga­sya | a­tha1­2 prā­g e­va1­3 kā­ra­kā­bhā1­4va­s ta­dā vi­kri­yā1­5pi no­pa­pa­dya­te i­ti śa­śva­da­kā- 1­0ra­kaḥ syā­t ta­da1­6vi­śe­ṣā­t | so­tsva1­7kā­ra­ko '­vi­kri­ya­ś ce­ti ce­t kvai­va pra­mā­ṇaṃ pra­mi­ti­la­kṣa­ṇaṃ ca ta­tpha­la­m u­pa­pa­dye­ta ? pra­mā­tu­r a­bhā­ve ta­da­saṃ­bha­vā­t | ta hy a­kā­ra­kaḥ pra­mā­tā nā­ma­, pra­mi­ti­kri­yā­sā­dha­na­sya kā­ra­ka­vi­śe­ṣa­sya sva­ta­ntra­sya pra­mā­tṛ­to­pa­pa­tteḥ | sa1­8ka­la­kā­ryo­tpa­tti­pa­ri­cchi­tti­kri­ya1­9yoḥ sa­rva­thā­py a­sā­dha­na­sya sa­ttvā­saṃ­bha­vā­d a­va­stu­tvā­pa­tteḥ ka­tha - m ā­tma­si­ddhiḥ pa­ra­sya2­0 syā­t ? kha­ra­vi­ṣā­ṇā­di­si­ddhi­pra­sa2­1ṅgā­t |  na­nu2­2 cā­tma­na­ś ce­ta­nai­vā­rtha­kri­yā­, na pu­naḥ sva2­3vya­ti­ri­kta­kā­rya­syo­tpa­tti­r jña­pti­r vā­, ta­syāḥ pra­dhā­na­he­tu­tvā2­4t | na ca 1­5ce­ta­nā puṃ­so '­rthā­nta­ra­m e­va­, ta­sya2­5 ta­lla­kṣa­ṇa­tvā­t "­cai­ta­nyaṃ pu­ru­ṣa­sya sva­rū­pa­m­" i­ti va­ca­nā­t | na cā2­6ni­tyā ce­ta­nā­, ni­tya­pu­ru­ṣa­sva­bhā­va­tvā­t sā­kṣi­tvā2­7di­va­t ta­syāḥ2­8, pra­dhā­na­sva­bhā­va2­9tve pu­ru­ṣa­ka­lpa­nā­vai­ya­rthyā­t ta­da­ni­tya­tva- pra­sa­ṅgā­c ca su­khā­di­va­t | na3­0 ca ni­tyā­yā­ś ce­ta­nā­yāḥ pa­ra­syā3­1rtha­kri­yā­tvaṃ vi­ru­ddhya­te dhā­tva­rtha­rū­pā3­2yāḥ kri­yā­yāḥ pra­ti­ghā­tā­bhā­vā­t sa­ttā3­3va­t | ta­to '­rtha­kri­yā­sva­bhā­va­tvā­d ā­tma­no va­stu­tva­m e­va | na3­4 hy a­rtha­kri­yā­kā­ra­ṇa­syai­va va­stu­tva­m a3­5- rtha­kri­yā­yāḥ sva­ya­m a­va­stu­tvā­pa­tte­s ta­trā­rtha­kri­yā­nta­rā­bhā­vā­d a­nya­thā­na­va­sthā­pra­sa­ṅgā­t | sva3­6to '­rtha­kri­yā­yā va­stu­sva­bhā­va­tve 2­01 a­taḥ sāṃ­khya­ma­ta­ni­rghā­ṭa­na­m | 2 sā­ṅkhyā­bhi­ma­te | 3 kā­ryo­tpa­tteḥ | 4 kā­ra­ṇa­la­kṣa­ṇa­m | 5 kā­rya­la­kṣa­ṇa­m | 6 ślo- ke­na | 7 e­ka­rū­pa­ta­yā yaḥ kā­la­tra­yī­vyā­pī sa kū­ṭa­sthaḥ | a­tha­vā kū­ṭa­va­nni­rvi­kā­ro yaḥ sthi­taḥ sa kū­ṭa­stha u­cya­te | 8 a­nya­the­ti śe­ṣaḥ | 9 su­khā­dya­nu­bha­va­sya kā­rya­syo­tpa­tteḥ prā­g e­va kū­ṭa­stha ā­tmā bho­ga­sya kā­ra­kaḥ syā­d i­ti saṃ­ba­ndhaḥ | prā­g e­ve­ti śa­bda­sya pa­ñca­mya­nte­na sa­ha vyā­khyā­na­m u­tpa­tsya­mā­na­kā­ryā­pe­kṣa­yā | ta­du­tpa­ttā­v i­ti sa­pta­mya­nte­na pa­de­na tu u­tpa­dya­mā­na­kā­ryā­pe­kṣa­yā saṃ­ba­ndhaḥ | 1­0 he sā­ṅkhya ya­di kā­ra­kā­bhā­vo na ta­dā ta­tsa­dbhā­vaḥ | i­ti sa­ti | 1­1 i­ty u­kte kā­ra­ka­sa­dbhā­va e­va na tu kā­ra­kā- 2­5bhā­vaḥ kū­ṭa­sthe i­ti dū­ṣa­ṇaṃ da­ttaṃ sā­ṅkhya­ma­te | 1­2 ya­di | 1­3 kā­ryo­tpa­tteḥ | 1­4 kū­ṭa­sthe ā­tma­ni | 1­5 su­khā­dya­nu­bha­va­la- kṣa­ṇā | 1­6 prā­g i­vo­tpa­ttā­v a­pi kā­ra­kā­bhā­va­syā­vi­śi­ṣṭa­tvā­t | 1­7 sā­ṅkhyaḥ | 1­8 kiṃ­ca | 1­9 u­tpa­tti­la­kṣa­ṇā­yā jñā­pti­la­kṣa­ṇā­yā- ś ce­ty a­rthaḥ | 2­0 sā­ṅkhya­sya | 2­1 a­va­stu­tvā­pa­ttā­v a­py ā­tma­si­ddhi­ś ce­t ta­rhi | 2­2 sā­ṅkhyaḥ | 2­3 sva­pa­de­na ce­ta­nā | 2­4 pra­dhā­naṃ he­tu­r ya­syā­sta­ttvā­t | 2­5 puṃ­saḥ | 2­6 ce­ta­nā a­ni­tyā bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha sā­ṅkhyaḥ | 2­7 pra­dhā­nā­tma­ka­tva­kā­ryo­tpa­ttā- v ā­tmā sā­kṣi­tve­na va­rta­te i­ti bhā­vaḥ | 2­8 ce­ta­nā­yāḥ | 2­9 ce­ta­nā­yāḥ | a­ṅgī­kri­ya­mā­ṇe | 3­0 na­nu ca ni­tyā­yā­ś ce­ta­nā­yāḥ 3­0ka­tha­m a­rtha­kri­yā­kā­ri­tvaṃ na vi­ru­dhya­te i­ty ā­śa­ṅkyā­ha | 3­1 sā­ṅkhya­sya | 3­2 ce­ta­ya­te i­ti ce­ta­nā dhā­tva­rtha­rū­pā | 3­3 ya­thā ni­tyā­yāḥ sa­ttā­yā a­rtha­kri­yā­tvaṃ na vi­ru­dhya­te | 3­4 na­nv a­rtha­kri­yā ce­ta­nā ta­tsva­bhā­vo jī­va­s ta­syā­rtha­kri­yā­sva­bhā­va­sya ka­thaṃ va­stu- tva­m ? a­rtha­kri­yā­kā­ra­ṇa­syai­va va­stu­tvā­d i­ty ā­śa­ṅkyā­ha | 3­5 a­nya­the­ti śe­ṣaḥ | 3­6 a­rtha­kri­yā­nta­ra­kā­ri­tvā­bhā­ve '­pi |  1­7­9pu­ru­ṣa­syā­pi sva­taḥ śa­śva­da­rtha­kri­yā­sva­bhā­va­tvā­n ni­tyaṃ va­stu1tva­m a­stu­, vi­kri­yā­vi­ra­he '­pi ni­tya­kā­ra­ka­tva2syā­pi gha­ṭa­nā­t | i­ti ka­ści­t so '­pi na pa­rī­kṣā­d a­kṣa­dhi­ṣa­ṇaḥ­, pra­mā­ṇa­vi­ro­dhā­t­, pra­tya­kṣa­to '­nu­mā­nā­de­r vā ni­tyā­rtha­kri3yā­yāḥ ka­dā­ci­d a­pa­ri­cche­dā­t | sva­saṃ­ve­da­na­m e­va ni­tya­ce­ta­nā4rtha­kri­yāṃ pa­ri­cchi­na­ttī­ti ce­n na­, ta­thā5 ta­dbu6ddhyā­na­dhya­va­sā- yā­t | na hi bu­ddhyā­na­dhya­va­si­tāṃ ce­ta­nāṃ pu­ru­ṣa­ś ce­ta­ya­te­, bu­ddhi­pa­ri­ka­lpa­nā­vai­ya­rthya­pra­sa­ṅgā­t­, sa­rva­sya śa­bdā­de- 0­5r vi­ṣa­ya7sya bu­ddhya­na­dhya­va­si­ta­syai­va puṃ­sā saṃ­ve­dya­tva8si­ddheḥ | syā­n ma­taṃ '­na ce­ta­nā nā­ma vi­ṣa­ya­bhū­tā­rthā­nta­raṃ puṃ­so '­sti yā9 bu­ddhyā­dhya­va­sī­ya­te ta­syā1­0s ta­tsva1­1rū­pa­tvā­t sva­taḥ pra­kā­śa­nā­c ca­' i­ti ta­d a­py a­yu­ktaṃ­, ta­da­rtha­kri­yā­tvā­yo­gā­t | na hy a­rtha­kri­yā­v a­taḥ sva­rū­pa1­2m e­va sa­dā­va­sthā­yya­rtha­kri­yā pra­si­ddhā­sti­, ta­syāḥ pū­rvā­kā­ra­pa­ri­tyā­ge­no­tta­rā­kā­ro­pā1­3dā­ne­na ca sva1­4smi­n pa­ra­tra1­5 vā pra­tī­teḥ | so '­yaṃ pū­rvā­pa­ra­sva­bhā­va­pa­ri­hā­rā­v ā­pti­la­kṣa­ṇā­m a­rtha­kri­yāṃ kau­ṭa­sthye '­pi bru­vā­ṇaḥ ka­tha­m a­nu­nma­ttaḥ ? sā hy a­rtha­kri­yo­tpa­tti­r jña­pti­r vā | na ca śa­śva­da­va­sthi­te sa­rva­thā­sau pra­tī­ya­te­, ta­tra 1­0kā­ra­ka­jñā1­6pa­ka­he­tu­vyā­pā­rā­saṃ­bha­vā­t | na hi pu­ru­ṣa­syā­rtha­syo­tpa­tti­ś ce­ta­nā­kri­yā ye­na kā­ra­ka­he­to­r u­pā­dā­na­sya sa­ha- kā1­7ri­ṇo vā vyā­pā­ra­s ta­tra bha­ve­t | ta­tho­pa­ga1­8me vā ta­syā1­9ni­tya­tvā­nu­ṣa­ṅgā­t ku­taḥ kau­ṭa­sthya­si­ddhiḥ ? ce­ta2­0nā puṃ­so jña­pti­kri­ye­ty a­pi na yu­ktaṃ­, ya­ta­s ta­tra jñā­pa­ka­he­toḥ pra­mā­tuḥ pra­mā­ṇa­sya ca vyā­pā­raḥ syā­t | syā­n ma­taṃ '­na pu­ru­ṣa- la­kṣa­ṇa­syā­rtha­sya kri­yā ci­ta­nā­khyo­tpa­tti­r jña­pti­r vā | kiṃ ta­rhi ? sva­bhā­va e­va­, ta­sya2­1 sa­rva­dā ta­tsva­bhā­va­tvā­t­' i­ti ta­d a­py a­sa­t­, puṃ­saḥ2­2 pa­ri­ṇā2­3ma­si­ddhi­pra­sa­ṅgā­t­, pa­ri­ṇā­ma­vi­va­rta­dha­rmā­va­sthā­vi­kā­rā­ṇāṃ sva­bhā­va­pa­ryā­ya2­4tvā­t | 1­5na­nu2­5 ca '­sthi­ta­sya dha2­6rmi­ṇaḥ pū­rvā­kā­ra­ti­ro­bhā­ve­no­tta­rā­kā­rā­vi­rbhā­vaḥ pa­ri­ṇā­maḥ | sa ka­thaṃ sva­bhā­va­pa­ryā­yaḥ ? sa­dā- va­sthi­ta­sya sva­rū­pa­sya sva­bhā­va­tvā­t | e­te­na vi­va­rta­vi­kā­rā­va­sthā­nāṃ sva­bhā­va­pa­ryā­ya­tvaṃ vyu­da­staṃ­, vi­va­rtā­dī­nāṃ kā­dā­ci­tka­tvā­t | ta­ta e­va dha­rma­vi­śe­ṣa2­7sya na sva­bhā­va­pa­ryā­ya­tva­m | dha­rma­sā­mā­nya­syā­pi sā­dhā­ra­ṇa2­8tvā­d a­sa­ttva2­9m e­va­, śa­śva­da­na­pā­yi­no '­sā­dhā­ra­ṇa­sya sva­rū­pa­sya sva­bhā­va­tvā­t | ' i­ti ka­ści­t so '­pi na ta­ttva­vi­t­, sa­ta­tā­va­sthi­ta­syai­kā­nta­taḥ ka­sya­ci­t sva­bhā­va­syā­saṃ­bha­vā­t | sa3­0 hi na tā­va­t sa­ka­la­pra­mā­ṇe­nā­pa­ri­cchi­dya­mā­naḥ pra­ti­ṣṭhā3­1m i­ya­rtti­, a­ti­pra­sa­ṅgā3­2t | 2­0pa­ri­cchi­dya­mā­na­s tu pū­rvā­pa­ri­cchi­dya­mā­na­rū­pa­tā­vya­va­cche­de­na pa­ri­ṇā­ma­la­kṣa­ṇā­nu­sa­ra­ṇā­t ka­thaṃ na sva­bhā­vaḥ pa­ri­ṇā­ma e­va syā­d ya­ta­s ta­tpa­ryā­yo na syā­t ? e­te­na vi­va­rtā­dī­nāṃ sva­bhā­va­pa­ryā­ya­tva­m u­ktaṃ­, ta­dva­tsva­bhā­va­syā­pi ka­thaṃ­ci­tkā­dā- ci­tka­tva­si­ddheḥ | dha­rma­sā­mā­nya­sya tu ya­thā sā­dhā­ra­ṇa­tvaṃ ta­thā sva­bhā­va­sā­mā­nya­syā­pi­, pa­ri­ṇā­mā­di­sā­mā­nya­va­t | ta­taḥ pa­ri­ṇā­mā­di­vi­śe­ṣā­ṇāṃ sva­bhā­va­vi­śe­ṣa­pa­ryā­ya­tvaṃ pa­ri­ṇā­mā­di­sā­mā­nyā­nāṃ tu sva­bhā­va­sā­mā­nya­pa­ryā­ya­tā vya­va­ti­ṣṭha­te | pū3­3rvo­tta­rā­kā­ra­yo­s ti­ro­bhā­vā­vi­rbhā­vau tu nā­śo­tpā­dā­v e­va nā­mā­nta­re­ṇo­ktau­, sa­rva­thā ta­da3­4bhā­ve 2­51 pu­ru­ṣa­sya | 2 ā­tma­naḥ | 3 ce­ta­nā­rū­pā­yāḥ | 4 ni­tya­ce­ta­nā e­vā­rtha­kri­yā tā­m | 5 ni­tya­ce­ta­nā­rtha­kri­yā­pra­kā­re­ṇa | 6 ta­dbu­ddhyā sva­saṃ­ve­da­ne­nā­haṃ su­khī duḥ­khī ve­tyā­de­r e­vā­ni­tya­ta­yā pa­ri­cche­dā­n na tu ni­tyā­rtha­kri­yā­yāḥ | 7 śa­bdā­de­r vi­ṣa­yo gha­ṭā­di- s ta­sya | 8 i­ti bu­ddhi­ka­lpa­nā­vai­ya­rthya­m | 9 ce­ta­nā | 1­0 ce­ta­nā­yāḥ | 1­1 pu­ru­ṣa­sva­rū­pa­tvā­t | 1­2 cai­ta­nya­m | 1­3 u­pā­dā­naṃ gra­ha­ṇa­m | 1­4 ā­tma­ni | 1­5 gha­ṭa­pa­ṭā­dau | 1­6 kā­ra­ka­he­to­r jñā­pa­ka­he­to­ś ca | 1­7 pra­dhā­nā­deḥ | 1­8 ce­ta­nā­yā a­rtho­tpa­tti­rū­pa- kri­yā­tve­no­pa­ga­me | ce­ta­nā­yāḥ kā­ra­ka­he­tu­sa­ha­kā­ri­he­tvā­dyu­pa­ga­me vā | 1­9 pu­ru­ṣa­sya | 2­0 ce­ta­nā­yāḥ pū­rva­m u­tpa­tti­kri­yā­tvaṃ ni­ṣi­dhya 3­0jña­pti­kri­yā­tvaṃ ni­ṣi­dhya­te | 2­1 puṃ­saḥ kū­ṭa­stha­sya | 2­2 e­vaṃ sa­tī­ti śe­ṣaḥ | 2­3 pū­rvā­kā­ra­sya tyā­ge u­tta­rā­kā­ra­pa­ri­ṇa­ma­na­m e­va pa­ri­ṇā­maḥ | pa­ri­ṇā­ma­si­ddhau cā­ni­tya­tvaṃ su­ta­rāṃ si­dhya­ti | 2­4 pa­ryā­yā­da­ya e­te sva­bhā­va­sya nā­mā­nta­rā­ṇi­, na tu bhi­nna­rū­pa­sya | 2­5 pa­ri­ṇā­ma­sva­bhā­va­yo­r bhe­daṃ ka­tha­ya­nn ā­ha sā­ṅkhyaḥ | 2­6 va­stu­naḥ | 2­7 su­khā­deḥ | 2­8 pra­dhā­nā­dā­v a­pi sa­ttva­pra­me­ya­ttvā­de­r dha­rma- sā­mā­nya­sya vi­dya­mā­na­tvā­t | 2­9 sva­bhā­va­pa­ryā­ya­tvā­sa­ttva­m e­ve­ty a­rthaḥ | 3­0(­sa­ta­tā­va­sthi­taḥ sva­bhā­vaḥ­) | 3­1 (­vā­di­pra­ti- vā­di­ṣu sthi­tiṃ ne­ya­rti­) | 3­2 kha­ra­vi­ṣā­ṇā­de­r a­pi pra­ti­ṣṭhā­pra­sa­ṅgā­t | 3­3 na­nu ca sva­bhā­va­pa­ryā­ya­yo­r ai­kyo '­pi pu­ru­ṣa­sya na kau­ṭa- 3­5sthya­hā­niḥ pa­ri­ṇā­ma­syā­vi­rbhā­va­ti­ro­bhā­va­rū­pa­tve­na nā­śo­tpā­dā­saṃ­bha­vā­d i­tyu­kte jai­naḥ prā­ha | 3­4 nā­śo­tpā­dā­bhā­ve |  1­8­0sva­bhā­va­syā­saṃ­bha1vā­t | ta2d e­ta­dvi­nā­śo­tpa­tti­ni­vā­ra­ṇa­m a­bu3ddhi­pū­rva­kaṃ pra­tya­kṣā­di­vi­ro­dhā­t kṣa­ṇi­kai­kā­nta- va­t | ne­da­m a­si­ddhaṃ sā­dha­naṃ­, pu­ru­ṣa­syo­tpā­da­vya­ya­dhrau­vyā­tma­naḥ sva­saṃ­ve­da­na­pra­tya­kṣā­t sma­ra­ṇā­t pra­tya­bhi­jñā­nā­d ū­hā­d a­nu- mā­nā­c chru­tā­c ca pra­mā­ṇā­t su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇā­t pra­ti­pa­tteḥ­, vi­nā­śo­tpa­tti­ra­hi­ta­sya jā­tu­ci­da­pra­tī­teḥ pra­tya­kṣā­di­vi­ro­dha­sya ni­śca­yā­t | e­te­na kṣa­ṇi­kai­kā­nta­ni­da­rśa­na4sya sā­dha­na­vi­ka­la­tā ni­ra­stā­, sa­rva­thā sthi­ti- 0­5ra5hi­ta­sya ce­ta­saḥ pra­tya­kṣā­dā­v a­pra­ti­bhā­sa­nā­t ta­dvi­ro­dha­sya si­ddheḥ | sā­dhya­śū­nya­tā ca na saṃ­bha­va­ti­, sthi­ti­mā­trā­bhi- ni­ve­śa­sye­va ni­ra­nva­ya­kṣa­ṇi­kā­bhi­ni­ve­śa­syā­pi mi­thyā­bu­ddhi­pū­rva­ka­tvā­t |  e­te­nā6vya7ktaṃ ni­tya­m e­ve­tya­pā­staṃ­, vya­kta8syā­pi ni­tya­tvā­nu­ṣa­ṅgā­t ni­tyā9d a­vya­ti­ri­kta­syā­py a­ni­tya­tve cai­ta­nya1­0syā- py a­ni­tya­tvā­pa­tteḥ | sa1­1rva­thā vya­kta­syā­pi ni­tya­tve pra­mā­ṇa­kā­ra­ka­vyā­pā­ra­vi­ro­dhā­t ta­da­pra­me­ya­m a­na­rtha­kri­yā­kā­ri pra­sa­jye­ta |  pra­mā­ṇa­kā­ra­kai­r vya­ktaṃ1­2 vya1­3ktaṃ ce­di­ndri1­4yā­rtha­va­t |  1­0te1­5 ca ni­tye vi­kā­ryaṃ kiṃ sā­dho­s te śā­sa­nā­dba1­6hiḥ |­| 3­8 |­|  na1­7 hi pra­mā­ṇaṃ ni­tyaṃ nā­ma­, ta­tkṛ­tā­bhi­vya­kteḥ pra­mi­ti­rū­pā­yā ma­ha­da­ha­ṅkā­rā­dau vya­ktā­tma­ni ni­tya­tva­pra­sa­ṅgā­t | nā­pi kā­ra­kaṃ ni­tyaṃ­, ta­dvi­hi­tā­bhi­vya­kte­r u­tpa­tti­rū­pā­yāḥ sā­ta­tya­pra­sa­kteḥ | ta­thā ca na vya­ktaṃ pra­mā­ṇa­kā­ra­kai­r a- bhi­vya­kta­m i­ndri­yai­r a­rtha­va­d i­ti śa­kyaṃ va1­8ktuṃ­, pū­rva­m a­na­bhi­vya­kta­sya vya­ñja­ka­vyā­pā­rā­d a­bhi­vya­kti1­9pra­tī­teḥ | a­tha ma2­0taṃ­, pra­mā­ṇa­kā­ra­kā­ṇi vya­va­sthi2­1ta­m e­va bhā­vaṃ vya­ñja­ya­nti ca­kṣu­rā­di­va­t svā­rtha­m | ta­to na ki­ñci­d vi­pra2­2ti- 1­5ṣi­ddha m i­ti ta­d a­py a­sa­mya­k­, sa­rva­thā2­3 ni­tya­tve­na bhā­va­syā­vya­va­sthi­ta­tvā­t ka­thaṃ­ci­d a­ni­tya­syai­va pra­mā­ṇa­kā­ra­ka­vyā­pā­ra- vi­ṣa­ya­tva­vi­ni­śca­yā­t | ca­kṣu­rā­da­yo hi svā­rthaṃ rū­pā­di­ka­m a­na­bhi­vya­kta­sva­bhā­va­pa­ri­hā­re­ṇā­bhi­vya­kta­sva­bhā­vo­pa­pā­da­ne­na ca vya­ñja­ya­ntaḥ sva­ya­m a­vya­ñja­ka­rū­pa­tyā­ge­na vya­ñja­ka­tva­svī­ka­ra­ṇe­na ca vya­ñja­ka­vya­pa­de­śa­bhā­jo dṛ­ṣṭāḥ | na cai­vaṃ2­4 pra­mā­ṇaṃ kā­ra­kaṃ ca pa2­5rai­r i­ṣṭaṃ ta2­6yo­r ni­tya­tvā­bhyu­pa­ga­mā­t | ta­tkṛ­ta­sya ca vi­ṣa­ya­vi­śe­ṣa­vi­jñā­nā­deḥ śā­śva­ta­tvā­n na ki­ñci­d vya2­7ktya­rthaṃ pa­śyā2­8maḥ­, ka­thaṃ­ci­d a­pū­rvo­tpa2­9ttau ta­de­kā­nta­vi­ro­dhā­t | na hy a­ne­kā­nta­vā­di­na­s ta­va sā­dhoḥ śā­sa- 2­0nā3­0d ba­hi­rvi­ṣa­ya­vi­śe­ṣa­vi­jñā­nā­bhi­lā­ṣa­pra­vṛ­ttyā­de­r u­tpa­ttiḥ ka­thaṃ­ci­d a­pū­rvā yu­jya­te­, ya­to '­syā­m a­bhyu­pa­ga­mya­mā­nā­yāṃ ni­tya- tvai­kā­nta­vi­ro­dho na bha­ve­t­, ta3­1da­bhā­ve vi­kā­ryā­nu­pa­pa­tteḥ | na hi ka­thaṃ­ci­d a­pū­rvo­tpa­ttya­bhā­vo kiṃ­ci­d vya3­2ṅgyaṃ kā­ryaṃ vā vi­kā­rya­m u­pa­pa­dya­te | na3­3 vai kiṃ­ci­d vi­ru3­4ddhaṃ kā­rya­kā3­5ra­ṇa­bhā­vā­bhyu­pa­ga­mā­d i­ty a3­6nā­lo­ci­ta­si­ddhā­ntaṃ, kā­rya­sya sa­da­sa­tva­vi­ka­lpa­dva­yā­na­ti­kra­mā­t | ta3­7tra­,  1 kha­ra­vi­ṣā­ṇa­va­t | 2 ta­t­, ta­smā­t | 3 mi­thyā­bu­ddhi­r a­bu­ddhiḥ syā­t | 4 ni­da­rśa­naṃ­, dṛ­ṣṭā­ntaḥ | 5 bau­ddhā­bhi­ma­ta­sya kṣa­ṇi- 2­5ka­sya ce­ta­so vi­jñā­nā­dvai­ta­syā­tma­naḥ | 6 va­kṣya­mā­ṇa­kā­ri­ka­yā ā­tma­ta­ttva­sya ni­tya­tva­ni­rā­ka­ra­ṇe­na | 8 pra­dhā­na­m | 8 ma­ha­dā­deḥ | 9 ni­tyā­t pra­dhā­nā­d a­bhi­nna­sya ma­ha­dā­deḥ | 1­0 ni­tyā­d ā­tma­no '­bhi­nna­sya | 1­1(­ya­di ce­ty a­dhyā­hā­rya­m­) | 1­2 pra­ka­ṭa­m | 1­3 ma­ha­dā­di | 1­4 ya­the­ndri­yaiḥ svā­rtho vya­kto bha­va­ti | 1­5 sāṃ­khya­ma­te te ca pra­mā­ṇa­kā­ra­ke ni­tye ce­t ta­rhi | 1­6 pra­mā­ṇa­kā- ra­ka­vyā­pā­ra­vi­ro­dho na bha­va­ti tai­r vya­kte­r a­bhi­vya­kti­vi­dhā­nā­d i­ty ā­śa­ṅkā­yā­m ā­huḥ | 1­7 he sā­ṅkhya | 1­8 sāṃ­khye­na | 1­9 a­tra cā­bhi­vya­kte­r ni­tya­tve­na pū­rva­m a­na­bhi­vya­kta­syā­bhā­vā­d vya­ñja­ka­vyā­pā­rā­yo­gā­t | 2­0 sāṃ­khya­sya | 2­1 a­bhi­vya­kti­sva­rū­pā­dya­bhā­vā­d i­ti 3­0bhā­vaḥ | 2­2 vi­ru­ddha­m | 2­3 dra­vya­pa­ryā­yā­pe­kṣa­yā | 2­4 pū­rvo­tta­rā­kā­ra­pa­ri­hā­rā­v ā­pti­pra­kā­re­ṇa | 2­5 sā­ṅkhyaiḥ | 2­6 pra­mā­ṇa- kā­ra­ka­yoḥ | 2­7 vya­ktya­rthaṃ vya­kti­ni­mi­tta­m i­ty a­rthaḥ | 2­8 va­yaṃ jai­nāḥ | 2­9 he sāṃ­khya­, vi­ṣa­ya­vi­śe­ṣa­sya yo jñā­nā­di­s ta­sya ka­thaṃ­ci- d a­pū­rvo­tpa­ttā­v a­ṅgī­kri­ya­mā­ṇā­yāṃ tu | 3­0 ba­hiḥ­, sāṃ­khyā­di­ma­te | 3­1 ta­sya­, a­pū­rva­syā­bhā­ve | 3­2 vya­ñja­yi­tuṃ yo­gya­m | 3­3 he jai­na | 3­4 ni­tya­tva­pa­kṣe | 3­5 kā­ryaṃ ma­ha­dā­di­, kā­ra­ṇaṃ pra­dhā­na­m | 3­6 i­ti sāṃ­khya­va­ca­na­m | 3­7 vi­ka­lpa­dva­ya­ma­dhye |  1­8­1ya­di sa­t sa­rva­thā kā­ryaṃ puṃ­va­n no­tpa­ttu­m a­rha­ti |  pa­ri­ṇā1ma­pra­kḷ­pti­ś ca ni­tya­tvai­kā­nta­bā­dhi­nī |­| 3­9 |­|  na tā­va­t sa­taḥ kā­rya­tvaṃ cai­ta­nya­va­t | na hi cai­ta­nyaṃ kā­ryaṃ­, ta2tsva­rū­pa­sya puṃ­so '­pi kā­rya­tva­pra­sa­ṅgā­t­, ya3ta- s ta4dva­n ma­ha­dā­deḥ sa­ta e­va kā­rya­tvaṃ si­ddhye­t | nā­py a­sa­taḥ­, si5ddhā­nta­vi­ro­dhā6d ga­ga­na­ku­su­mā­di­va­t | "­a­sa­da- 0­5ka­ra­ṇā­d u­pā­dā­na­gra7ha­ṇā­t sa­rva­saṃ­bha­vā­bhā­vā­t | śa­kta8sya śa­kya­ka­ra­ṇā­t kā­ra­ṇa­bhā­vā­c ca sa­tkā­rya­m­" i­ti hi sāṃ­khyā­nāṃ si­ddhā­ntaḥ | sa cā­sa­taḥ kā­rya­tve9 vi­ru­dhya­te e­va | ta­thā '­ya­t sa­rva­thā­py a­sa­t ta­n no­tpa­dya­te | ya­thā ga­ga­na­ku­su- ma­m | sa­rva­thā­py a­sa­c ca kā­ryaṃ ka1­0sya­ci­t | i­ty a­nu­mā­na­vi­ro­dha­ś ca pra­tye­yaḥ | nā­pa1ra­m e­kā­nta­pra­kā­rā­nta­ra­m a­sti | ta­ta1­2 e­va na kiṃ­ci­t kā­ryaṃ­, ke­va­laṃ va­stu1­3vi­va­rta e­ve­ty e­kā­nto '­stī­ti ce­n na­, ta­syā1­4py a­saṃ­bha­vā­t­, vi­va­rtā­deḥ pū­rvo­tta­ra­sva­bhā­va­pra­dhvaṃ­so­tpa­tti­la­kṣa­ṇa­tvā­t, ta­tho­pa­ga­me pa­ri­ṇā­ma­si­ddhe­r a­ne­kā­ntā­śra­ya­ṇa­pra­sa­ṅgā­t | ta­d e­ta­t 1­0trai­lo­kyaṃ1­5 vya1­6kte­r a­pai­ti ni­tya1­7tva­pra­ti­ṣe­dhā­t­, a­pe­ta1­8m a­py a­sti vi­nā­śa­pra­ti­ṣe­dhā­d i­ty a­ne­kā­nto­kti­r a­ndha- sa­rpa­bi­la­pra­ve­śa­nyā­ya­m a­nu­sa­ra­ti, sva­da­rśa­nā1­9na­pe­kṣaṃ­, ya­tho­pa­la­mbha­m ā­śra­ya­svī­ka­ra­ṇā­t | ta2­0d e­vaṃ ni­tya­tvai­kā­nta- vā­di­nāṃ­ — pu­ṇya­pā­pa­kri­yā na syā­t pre­tya­bhā­vaḥ pha2­1laṃ ku­taḥ |  ba­ndha­mo­kṣau ca te­ṣāṃ na ye­ṣāṃ tvaṃ nā­si nā­ya­kaḥ |­| 4­0 |­|  1­5pu­ṇya­pā­pa­kri­yā kā­ya­vā­ṅ[­? ] ma­na­ska­rma­la­kṣa­ṇā śu­bhā­'­śu­bhā | sā pra­dhā­ne tā­va­n nā­sti­, sa­rva­thā ni­tya2­2tvā­t pu­ru­ṣa­va­t | ta­da­bhā2­3ve pu­ṇya­pā­pa­yoḥ kri­yā u­tpa­tti­la­kṣa­ṇā nā­sti­, kā­ra­ṇā­bhā­ve kā­ryā­nu­da­yā­t | ta2­4taḥ pre­tya­bhā­vo ja­nmā­nta­ra- la­kṣa­ṇa­s ta­tpha­laṃ ca su­khā­dya­nu­bha­va­la­kṣa­ṇaṃ ku­taḥ syā­t ? ta2­5to ba­ndha­mo­kṣau ca ya­tho­kta­la­kṣa­ṇau na sta­s te­ṣāṃ ye­ṣāṃ2­6 tva­m a­ne­kā­nta­vā­dī nā­ya­ko nā­si | i­ti tā­tpa­ryā­rthaḥ | ta­to ni­tya­tvai­kā­nta­da­rśa­naṃ nai­ta­t pre­kṣā­pū­rva­kā­ri­bhi- r ā­śra­ya­ṇī­yaṃ­, pu­ṇya­pā­pa­pre­tya­bhā­va­ba­ndha­mo­kṣa­vi­ka­lpa­ra­hi­ta­tvā­n nai­rā­tmyā­di­va­t | na cai­ta­t kva­ci­d e­kā­nte 2­0saṃ­bha­va­ti, ku­śa­lā­ku­śa­laṃ ka­rme­ty a­tra2­7 ta­da­saṃ­bha­va­sya sa­ma­rthi­ta­tvā­t |  sa­tya­m e­ta­nni­tya­tvai­kā­nte dū­ṣa­ṇaṃ kṣa­ṇa­kṣa­yai­kā­nta­syai­va prā­tī­ti­ka­tvā­d i­ti va­da­ntaṃ vā2­9di­naṃ pra­tyā­huḥ2­9 — kṣa­ṇi­kai­kā­nta­pa­kṣe '­pi pre­tya­bhā­vā­dya­saṃ­bha­vaḥ |  pra­tya­bhi3­0jñā­dya­bhā­vā­n na kā­ryā­ra3­1mbhaḥ ku­taḥ pha­la­m |­| 4­1 |­|  kṣa­ṇi­kai­kā­nta­pa­kṣe ce­ta3­2saḥ kā­ryā­ra­mbho nā­sti­, pra­tya­bhi­jñā­na­smṛ­tī­cchā­de­r a­bhā­vā­t sa­ntā­nā­nta­ra­ci­tta­va­t |  2­51 kā­ra­ṇa­sya pa­ryā­ya­rū­pa­ta­yā ka­lpa­nā | 2 a­nya­the­ti śe­ṣaḥ | ta­ccai­ta­nyaṃ sva­rū­pa­m a­sya sa ta­tsva­rū­paḥ pu­mā­n | 3 ya­to na cai­ta­nyaṃ kā­ryaṃ ta­to na ma­ha­dā­de­r a­pi kā­rya­tva­m i­ti saṃ­ba­ndhaḥ | 4 cai­ta­nya­va­t | 5 a­nya­the­ti śe­ṣaḥ | 6 a­sa­da­ka­ra­ṇā­d i­tyā­dī- nā­m ā­vi­rbhā­va­ti­ro­bhā­vā­rthaṃ pa­rai­r a­na­nta­raṃ va­kṣya­mā­ṇā­nāṃ he­tū­nāṃ vi­ro­dhā­d i­ty a­rthaḥ | 7 mṛ­tpi­ṇḍe va­rta­mā­na­ta­yā­'­sa­ty a­pi gha­ṭe u­pā­dā- na­ta­yā mṛ­daḥ svī­kā­rā­t | 8 kā­rya­sya | 9 a­ṅgī­kri­ya­mā­ṇe | 1­0 sāṃ­khya­sya | 1­1 sa­ttvā­sa­ttva­vya­ti­ri­kta­m | 1­2 pa­raḥ | ya­taḥ sa­rva­thā sa­to '­sa­ta­ś ca kā­rya­tvaṃ nā­sti ta­taḥ | ślo­ka­syā­pa­rā­rddhaṃ vyā­khyā­ti | 1­3 va­stu­, pra­dhā­na­m | 1­4 e­kā­nta­sya | 1­5 pra­dhā­na­m | 3­01­6 vya­kti­r ma­ha­dā­di­s ta­smā­t | a­pai­ti ti­ro­bha­va­ti | 1­7 ma­ha­dā­di­rū­pe­ṇa pra­dhā­na­sya ni­tya­tva­pra­ti­ṣe­dhā­t | 1­8 tri­lo­kyaṃ­, pra­dhā­na- m a­pe­ta­m a­pi sa­t­, a­sti | 1­9 sa­rva­thā ni­tyā­na­pe­kṣa­m | 2­0 sa­d e­vā­sa­d e­va vā u­tpa­dya­te vi­va­rta e­ve­ty e­kā­nta­tra­yaṃ nā­sti (­ya­taḥ­) | e­va­m a­gre va­kṣya­mā­ṇa­pra­kā­re­ṇa ca | 2­1 śu­bhā­śu­bha­rū­pa­m | 2­2 pra­dhā­na­sya | 2­3 śu­bhā­śu­bha­pa­ri­ṇā­mā­bhā­ve | pu­ṇya­kā­ra­ṇā­bhā­ve pu­ṇyaṃ na syā­t­, pā­pa­kā­ra­ṇā­bhā­ve pā­paṃ na syā­d i­ty a­rthaḥ | 2­4 kā­ra­ṇā­bhā­ve kā­ryā­nu­da­yā­t | 2­5 pu­ṇya­pā­pā­dya­bhā­vā­t | 2­6 e­kā­nta- vā­di­nā­m | 2­7 a­ṣṭa­ma­kā­ri­kā­yā­m | 2­8 bau­ddha­m | 2­9 sa­ma­nta­bha­drāḥ | 3­0 (­pū­rva­sma­ra­ṇa­va­rta­mā­nā­nu­bhū­tyoḥ saṃ­ka­la­nā­tma­kaṃ 3­5jñā­naṃ pra­tya­bhi­jñā | 3­1 kā­ryā­di­vyā­pā­raḥ | 3­2 jñā­na­sya |  1­8­2ta­da­bhā­va­ś ca pra­tya­bhi1jñā­tu­r e­ka­syā­nvi­ta­syā­bhā­vā­t | sa­ntā­naḥ kā­rya­m ā­ra­bha­te i­ty a­pi mi­thyā­, ta­syā­'­va­stu2tva­vi­ro- dhā­t kā­ryā­ra­mbha­ka­sya va­stu­tvā­t | ci­tta­kṣa­ṇā­nāṃ cā­va­stu­tā­pa­tti­r a­kā­ryā­ra­mbha­ka­tvā­t | na3 ca ta­tkā­ryā­ra­mbha­ka- tvā­bhā­ve pha­laṃ pu­ṇya­pā­pa­la­kṣa­ṇaṃ saṃ­bha­va­ti | ta­da­bhā­ve na pre­tya­bhā­vo na ba­ndho na ca mo­kṣaḥ syā­t | i4ti kṣa­ṇa- kṣa­yai­kā­nta­da­rśa­na­m a­hi­ta­m­, a­saṃ­bha­va­tpre­tya­bhā­vā­di­tvā­d u­cche­dai­kā5nta­va­d dhrau­vyai­kā6ntā­bhyu­pa­ga­ma­va­d vā | na hi 0­5sa­rva­tho­cche­dai­kā­nte śū­nya­tā­la­kṣa­ṇe ni­tya­tvai­kā­nte vā pre­tya­bhā­vā­diḥ saṃ­bha­va­ti­, ya­to '­yaṃ dṛ­ṣṭā­ntaḥ sā­dha­na­dha­rma- vi­dhu­raḥ syā­t | nā­pi pre­kṣā­va­tāṃ ta­dā­śra­ya­ṇaṃ hi­ta­ttve­na ma­taṃ­, ye­na sā­dhya­vi­ka­laḥ syā­t | a­tha ma7ta­m e­ta­t­, kṣa­ṇi­ka­tve '­pi ci­tta­kṣa­ṇā­nāṃ vā­sa­nā8va­śā­t pra­tya­bhi­jñā­naṃ ta­d e­ve­daṃ su­kha­sā­dha­na­m i­ti sma­ra­ṇa­pu­ra­ssa­ra­m u­tpa­dya­te | ta9to '­bhi­lā­ṣā­t ta1­0tsā­dha­nā­ya pra­vṛ­tti­r i­ti kā­ryā­ra­mbhā­t pu­ṇya­pā­pa­kri­yā­si­ddheḥ pre­tya­bhā­vā­di­saṃ­bha­vā­d a­saṃ­bha­va­tpre­tya­bhā­vā­di­tvā- d i­ti he­tu­r a­si­ddho na sā­dhya­sā­dha­nā­yā­la­m i­ti1­1, ta­d a­sa­t­, bhi­nna­kā1­2la­kṣa­ṇā­nā­m a­saṃ­bha­dvā­sa­na­tvā­d a­kā­rya- 1­0kā­ra­ṇa1­3va­t | pū­rva­m e­va ci­tta­m u­tta­ro­tpa­ttau vā­sa­nā ta­tkā­ra­ṇa­tvā1­4d i­ti ce­n na­, ni­ra­nva­ya­kṣa­ṇi­ka1­5tve kā­ra­ṇa­syai­vā­saṃ­bha- vā­t | ta­thā hi | na vi­na1­6ṣṭaṃ kā­ra­ṇa­m a­sa­ttvā­c ci­ra­ta­rā­tī­ta1­7va­t | sa­ma­na­nta­rā­tī­taṃ kā­ra­ṇa­m i­ti ce­n na­, sa­ma­na- nta­ra­tve '­py a­bhā­vā­vi­śe­ṣā­t | na ca pū­rva­syo­tta­raṃ kā­ryaṃ­, ta­da­sa1­8ty e­va hi bhā1­9vā­d va­stva­nta2­0ra­va­d a­ti­krā­nta2­1ta­ma - va­d vā­, ya­taḥ pū­rva­sya kā­ra­ṇa­tva­ni­rṇa­yaḥ sya2­2t | ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhi­nā­d u­tta­raṃ ta2­3tkā­rya­m i­ti ce­n na­, ta­syā- si­ddheḥ | na hi sa­ma­rthe '­smi2­4n sa­ti sva­ya­m a­nu­tpi­tsoḥ pa­ścā­d bha­va­ta­s ta­tkā­rya­tvaṃ sa­ma­na­nta­ra­tvaṃ vā ni­tya­va2­5t, 1­5ta­dbhā­ve sva­ya­m a­bha­va­ta­s ta­da­bhā­ve e­va bha­va­ta­s ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­vi­ro­dhā­t | kṣa2­7ṇi­kai­kā­nte kā­ra2­7ṇā­bhā­vā- vi­śe­ṣe '­pi kā­ryo­tpa­tti­sa­ma­ya­ni­ya­mā­va­kḷ2­8ptau ka­sya2­9ci­t kau­ṭa­sthye '­pi ta­tka­ra­ṇa­sa­ma­rtha­sa­dbhā­vā­bhe­de '­pi kā­rya- ja­nma­naḥ kā­la­ni­ya­maḥ ki­n na syā3­0t ? vi­śe­ṣā­bhā­vā­t | ya­thai­va hi sva­de­śa3­1va­tsva­kā­le sa­ti kā­ra­ṇe sa­ma­rthe kā­ryaṃ jā­ya­te­, nā­sa­tī­ti ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­yī­ṣya3­2te ta­thā sva­kā­le '­nā­dya­na­nte sa­ti sa­ma­rthe ni­tye sva­sa­ma3­3ye kā­rya­m u­pa­jā­ya­mā­na­m a­nya­dā­nu­pa­jā­ya­mā­naṃ ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­yi ka­thaṃ nā­nu­ma­nya3­4te ? sa­rva­dā sa­ma­rthe 2­0ni­tye kā­ra­ṇe sa­ti sva­kā­le e­va kā­ryaṃ bha­va­t ka­thaṃ ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā3­5yī­ti ce­t ta­rhi kā­ra­ṇa­kṣa­ṇā­t pū­rvaṃ pa­ścā­c cā­nā­dya­na­nte ta­da­bhā­ve vi­śe­ṣa­śū­nye3­6 '­pi kva3­7ci­d e­va ta­da­bhā­va­sa­ma­ye bha­va­tkā­ryaṃ ka­thaṃ ta­da­nva­ya­vya­ti­re­kā­nu­vi- 1 ā­tma­naḥ | 2 he sau­ga­ta­, ya­di sa­ntā­naḥ kā­rya­m ā­ra­bha­te ta­rhi saṃ­tā­na­syā­va­stu­tva­ka­tha­naṃ ya­t ta­d vi­ru­dhya­te i­ty a­rthaḥ | 3 na­nu ca kā­ryā­ra­mbha­ka­tvā­bhā­ve pha­laṃ bha­vi­ṣya­tī­ti bau­ddhe­nā­śa­ṅki­te ā­ha | 4 i­ti he­toḥ | 5 u­cche­dai­kā­ntaḥ­, śū­nya­tai­kā­ntaḥ | 6 dhrau­vyai­kā­nto­, ni­tya­tvai­kā­ntaḥ | 7 sau­ga­ta­sya | 8 nā­śa­sa­nta­ti­pa­ti­tā­nāṃ ci­tta­kṣa­ṇā­nāṃ pū­rvaṃ pū­rvaṃ vi­jñā­naṃ vā­sa­nā | 9 pra­tya­bhi- 2­5jñā­nā­t | 1­0 ta­sya su­kha­sya sā­dha­nā­ya | 1­1 i­ti bau­ddho­ktaṃ na sa­t | 1­2 bhi­nnaḥ kā­lo ye­ṣāṃ te bhi­nna­kā­lāḥ te ca te kṣa­ṇā­ś ca te­ṣā­m | kṣa­ṇā jñā­na­kṣa­ṇāḥ | 1­3 ye­ṣāṃ kā­rya­kā­ra­ṇa­saṃ­ba­ndho nā­sti tā­dṛ­śā­nāṃ gha­ṭa­pa­ṭā­di­kṣa­ṇā­nāṃ bhi­nna­kā­la­tve­nā- saṃ­bha­va­dvā­sa­na­tvaṃ bau­ddhai­r ma­nya­te ya­thā | 1­4 pū­rva­ci­tta­kṣa­ṇa­m u­tta­ra­ci­tta­kṣa­ṇa­sya kā­ra­ṇaṃ ya­taḥ | 1­5 sa­rve­ṣāṃ jñā­na­kṣa­ṇā­nā­m | 1­6 kṣa­ṇi- ka­sva­rū­paṃ pū­rvaṃ ci­ttaṃ vi­na­ṣṭaṃ sa­n na kā­ra­ṇa­m | 1­7 (­ya­thā ci­ra­ta­rā­tī­taṃ ci­ttaṃ na kā­ra­ṇa­m u­tta­ra­sya ci­tta­sya ta­thā sa­ma­na­nta­ra­m a­pi­, a­sa­ttve- no­bha­yo­r a­vi­śe­ṣā­d i­ty a­rthaḥ­) | 1­8 pū­rva­syā­bhā­ve | 1­9 u­tta­ra­kṣa­ṇa­sya | 2­0 de­va­da­tta­ya­jña­da­tta­ci­tta­kṣa­ṇa­va­t | 2­1 ya­thā a­ti­krā­nta- 3­0ta­mā (­ci­ra­ta­rā­tī­tā i­ty a­rthaḥ­) jñā­na­kṣa­ṇā na kā­ra­ṇa­m | 2­2(­a­pi tu na syā­d e­va­) | 2­3(­ta­sya pū­rva­sya­) | 2­4 pū­rva­smi­n ci­tte | 2­5 sa­ma­rthe sa­tī­tyā­di pū­rvo­ktaṃ ni­tye '­pi yo­ja­nī­ya­m | ni­tya­vi­ṣa­ya­ka­ma­gre ca spa­ṣṭī­ka­ri­ṣya­te | 2­6 sau­ga­tā­bhi­prā­ya­m a­nū­dya dū­ṣa­ya­ti jai­naḥ | 2­7 ci­ra­ta­rā­tī­ta­sa­mī­pa­va­rti­noḥ | 2­8 a­va­kḷ­ptiḥ ka­lpa­nā | 2­9 sāṃ­khya­sya | 3­0 ta­thā ca sa­ty­'[­? -'­]a­rtha­kri- yā­kā­ri­tvā­t kū­ṭa­stha­m a­pi va­stu syā­t | 3­1 kā­rya­pra­de­śe kā­ra­ṇa­rū­pe sa­ti ya­thā kā­rya­m a­sa­ti ca na­, ta­thā | 3­2 tva­yā bau­ddhe­na | 3­3 kā­rya­kṣa­ṇe | 3­4 bau­ddhe­na | 3­5 i­ti bau­ddhe­nā­śa­ṅkya­te ce­t ta­rhi | 3­6 a­bhā­va­rū­pa­tve­nā­vi­śi­ṣṭe i­ty a­rthaḥ | 3­7 u­tta­rā­na­nta­ra­rū­pe 3­5kā­ra­ṇā­bhā­va­sa­ma­ye e­va na tu pū­rvā­na­nta­ra­rū­pe kā­ra­ṇā­bhā­ve nā­py u­tta­ro­tta­rā­na­nta­ra­rū­pe ve­ti tā­tpa­rya­m |  1­8­3dhā­yi ? i­ti na ka­ści­d vi­śe­ṣaḥ1 | ta­d e­va2m a­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­bhā­vā3vi­śe­ṣe '­pi kṣa­ṇi­kai­kā­nte e­va4 kā­rya- ja­nme­ti va­ca­na­m a­bhi­ni­ve­śa­mā­tra­ni­ba­ndha­na­m | ta­thā cā­ka­smi4ka­tvaṃ syā­t, sa­ma­rthaṃ kā­ra­ṇa­m a­na­pe­kṣya sva­ya­m a­bhi- ma­ta­sa­ma­ye bha­va­taḥ kā­rya­sya ni­rhe­tu­ka­tva­pra­sa­kte­r ni­tya6kā­rya­va­t | u­bha­ya7trā­vi­śe­ṣe­ṇa ka8thaṃ­ci­d a­nu­pa­yo- ge '­pi kva9ci­d vya­pa­de­śa1­0ka­lpa­nā­yā­m a­nya­trā1­1pi kiṃ na bha­ve­t ? kṣa­ṇi­ka­sya kā­ra­ṇa­sya sa­rva­thā kā­ryaṃ pra­tyu­pa­yo­gā- 0­5bhā­ve '­pi ta­sye­daṃ kā­rya­m i­ti vya­pa­di­śya­te­, na pu­na­r ni­tya­sya tā­dṛ1­2śa i­ti na kiṃ­ci­n ni­ba­ndha­na­m a­nya­tra ma­hā­mo­hā­t | ni­tya­sya pra­ti­kṣa­ṇa­m a­ne­ka­kā­rya­kā­ri­tve kra­ma­śo '­ne­ka­sva­bhā­va­tva­si­ddheḥ ka­tha­m e­ka­tvaṃ syā­d i­ti ce­t kṣa­ṇi­ka1­3sya ka­tha­m i­ti sa­maḥ pa­rya­nu­yo­gaḥ | sa1­4 hi kṣa­ṇa­sthi­ti­r e­ko '­pi bhā­vo '­ne­ka­sva­bhā­va­ś ci­tra­kā1­5rya­tvā­n nā­nā­rtha­va­t | na hi kā­ra­ṇa­śa- kti­bhe­da­m a­nta­re­ṇa kā­rya­nā­nā­tvaṃ yu­ktaṃ rū­pā­di­jñā­na1­6va­t | ya­thai­va hi ka­rka­ṭi­kā­dau rū­pā­di­jñā­nā­ni rū­pā­di­sva­bhā­va- bhe­da­ni­ba­ndha­nā­ni ta­thā kṣa­ṇa1­7sthi­te­r e­ka­smā­d a­pi bhā­vā­t pra­dī­pā­de­r va­rti­kā­mu­kha1­8dā­ha­tai­la­śo­ṣā1­9di­vi­ci­tra­kā­ryā­ṇi śa2­0kti- 1­0bhe­da­ni­mi­tta­kā­ni vya­va­ti­ṣṭha­nte | a­nya2­1thā rū­pā­de­r nā­nā­tvaṃ na si­dhye­t­, ca2­2kṣu­rā­di­sā­ma­grī­bhe­dā­t ta­jjñā­na­ni- rbhā­sa­bhe­do '­va­ka­lpye­ta 2­3, ka­rka­ṭi­kā­di­dra­vyaṃ tu rū­pā­di­sva­bhā­va­bhe­da­ra­hi­ta­m e­ka­m a­naṃ­śa­m i­ti va­da2­4to '­pi ni­vā­ra­yi­tu­m a­śa­kteḥ | ca2­5kṣu­rā­di­bu­ddhau rū­pā­di­vya­ti­ri­kta­sya dra­vya­syā­pra­ti­bhā­sa­nā­d rū­pā­da­yo nā­nai­ve­ti ce­t ta­rhi va­rti­kā­mu­kha­dā­hā­di­kā­ryā- nu­mā­na­bu­ddhi­ṣu vi­ci­tra­ta­ccha­kti­vya­ti­re­ke­ṇa pra­dī­pa­kṣa­ṇa­syai­ka­syā­pra­ti­bhā­sa­nā­n nā­nā­śa­kta­ya e­va kiṃ na syuḥ ?  na­nu ca '­śa­kti­śa­kti­ma­to­r a­rthā­nta­rā­na­rthā­nta­ra­bhā­va­pa­kṣa­yoḥ śa­ktī­nā­m a­gha2­6ṭa­nā­n na tāḥ pa­ra­mā­rtha­sa­tyaḥ saṃ­bhā­vya­nte | 1­5ta­ta2­7s tā­sā­m a­rthā­nta­ra­bhā­ve vya2­8pa­de­śā­nu­pa­pa­ttiḥ saṃ­ba­ndhā­bhā­vā­t | te­na2­9 tā­sā­m u­pa­kā­ryo­pa­kā­ra­ka­bhā­va­saṃ­ba­ndha- ka­lpa­nā­yāṃ ya3­0di śa­kti­ma­tā śa­ktya­nta­raiḥ śa­kta­ya u­pa­kri­ya­nte ta­dā­na­va­sthā­, a­pa­rā­pa­rā­rthā­nta3­1ra­śa­kti­pa- ri­ka­lpa­nā­t | ta­sya śa­kti­bhi­r u­pa­kā­re '­ne­ko­pa­kā­rya­rū­pa­tā3­2pa­ttiḥ | ta­du­pa­kā­rya­rū­pā­ṇāṃ ta­to bhe­de ta­syā­nu­pa­kā3­3rā­t ta­dvya­pa­de­śā3­4nu­pa­pa­tti­s ta­da­va­sthā | 3­5tai­s ta3­6syo­pa­kā­ra­ka­ra­ṇe '­na­va­sthi­ti­r e­va pa­rā­pa­ro­pa­kā­rya­rū­pa­pa­ri­ka­lpa- nā­t | śa­kti­ma­taḥ śa­ktī­nā­m a­na­rthā­nta­ra­bhā­ve śa­kti­mā­n e­va­, na śa­kta­yo nā­ma a­nya­trā3­7ta­dvyā­vṛ­tti­bhyaḥ 2­0ka­lpi­tā­bhyaḥ­' i­ti ce­n na3­8, rū­pā­dī­nā­m a­pi dra­vyā­d a­rthā­nta­rā­na­rthā­nta­ra­bhā­va­vi­ka­lpa­yo­r a­gha­ṭa­nā­t pa­ra­mā­rtha­sa­ttvā­bhā- vā­nu­ṣa3­9ṅgā­t pra­kṛ4­0ta­do­ṣo­pa­ni­pā­tā­vi­śe­ṣā­t­, pra­tya­kṣa4­1bu­ddhau pra­ti­bhā­sa­mā­nā rū­pā­da­yaḥ pa­ra­mā­rtha­sa­nto na pu­na­r a­nu- mā­na­bu­ddhau pra­ti­bhā­sa­mā­nāḥ śa­kta­ya i­ti va­ktu­m a­śa­kteḥ kṣa4­2ṇa­kṣa­ya­sva­rga­prā­pa­ṇa­śa­ktyā4­3dī­nā­m a­pa­ra­mā­rtha­sa­ttva­pra­sa­ṅgā­t |  1 ni­tya­kṣa­ṇi­ka­yoḥ | 2 u­bha­ya­pa­kṣa­yoḥ sā­myaṃ ya­smā­t ta­t­, ta­smā­t | 3 ni­tya­kṣa­ṇi­ka­yoḥ | 4 na tu ni­tye | 5 kā­rya­sya | 6 ya­thā sāṃ­khya­ma­te ni­tyaṃ kā­ryaṃ ni­rhe­tu­ka­m | 7 kṣa­ṇi­ka­ni­tya­yoḥ pa­kṣa­yoḥ | 8 a­nva­ya­vya­ti­re­ka­pra­kā­re­ṇa | 9 kṣa­ṇi­ke | 2­51­0 kṣa­ṇi­ka­sye­daṃ kā­rya­m i­ti | 1­1 ni­tye­pi | 1­2 kā­ryaṃ pra­tya­nu­pa­yo­gi­naḥ | 1­3 kṣa­ṇi­ka­sya pra­ti­kṣa­ṇa­m a­ne­ka­kā­rya­kā­ri­tve i­tyā­di sa­rvaṃ yo­ja­nī­ya­m | 1­4 kṣa­ṇi­ka­syā­ne­ka­sva­bhā­va­tvaṃ nā­stī­ti ka­thaṃ sa­maḥ pa­rya­nu­yo­ga i­ty ā­re­kā­yā­m ā­hu­r jai­nāḥ | 1­5 ci­tra­kā­rya­ni- ṣpā­da­ka­tvā­t | 1­6 ya­thā rū­pā­di­jñā­nā­nāṃ kā­rya­bhū­tā­nāṃ kā­ra­ṇa­śa­kti­nā­nā­tvaṃ vi­nā na prā­du­rbhā­vaḥ | 1­7 kṣa­ṇi­kā­t | 1­8 mu­kha- m a­gra­m | 1­9 ā­di­pa­de­na ta­mo­ni­ra­sa­na­ka­jja­la­mo­ca­nā­rtha­pra­kā­śa­nā­dī­nāṃ gra­ha­ṇa­m | 2­0 pra­dī­pa­ga­ta­śa­kti­bhe­da­ni­mi­tta­kā­ni | 2­1 śa­kti­bhe­do no ce­t ta­rhi | 2­2 ta­thā ca kiṃ syā­t ? | 2­3(­sāṃ­khye­na­) | 2­4 sāṃ­khya­sya | 2­5 pu­na­r ā­ha bau­ddhaḥ | 3­02­6 śa­kti­ma­taḥ śa­kta­yo bhi­nnā a­bhi­nnā ve­ti vi­ka­lpa­dva­ye kri­ya­mā­ṇe '­pi śa­kta­yo na gha­ṭa­nte ya­taḥ | 2­7 śa­kti­ma­taḥ | 2­8 śa­kti- ma­ta e­tāḥ śa­kta­ya i­ti vya­pa­de­śa­sya | 2­9 śa­kti­ma­tā | 3­0 śa­kta­mi­tāṃ śa­kta­ya u­pa­kri­ya­nte vā śa­kti­bhiḥ śa­kti­mā­n u­pa­kri­ya­te i­ti vi­ka­lpa­dva­yaṃ kṛ­ttvā ni­vā­ra­ya­ti bau­ddhaḥ | 3­1 a­rthā­nta­ra­śa­bda­sya bhi­nno­rthaḥ | 3­2 śa­kti­ma­taḥ | 3­3 u­pa­kā­rya­rū­paiḥ śa­kti­ma­taḥ u­pa­kā­rā­ka­ra­ṇā­t | 3­4 śa­kti­ma­ta e­tā­ny u­pa­kā­ryā­ṇī­ti | 3­5 u­pa­kā­rya­rū­paiḥ | 3­6 śa­kti­ma­taḥ | 3­7 bau­ddha­ma­te pa­dā­rthā a­ta- dvyā­vṛ­tti­rū­pā e­va | na tā a­tāḥ | a­tā­bhyo vyā­vṛ­tta­yaḥ a­ta­dvyā­vṛ­tta­yaḥ | tā­bhyo '­ta­dvyā­vṛ­tti­bhyaḥ | a­śa­kti­vyā­vṛ­tti­bhya i­ty a­rthaḥ | 3­5a­śa­kti­vyā­vṛ­ttāḥ śa­kta­yaḥ | i­ti vyā­vṛ­tti­rū­pāḥ śa­ktī­r vi­hā­yā­nyāḥ śa­kta­yo na sa­ntī­ty a­rthaḥ | 3­8 jai­nā ā­huḥ | 3­9 rū­pā­dī- nā­m | 4­0 a­rthā­nta­rā­na­rthā­nta­ra­pa­kṣa­yo­r vya­pa­de­śā­nu­pa­pa­tti­r e­ka­tvaṃ ce­ti pra­kṛ­ta­do­ṣaḥ | 4­1 ni­rvi­ka­lpa­ke | 4­2 a­nya­the­ti śi­ṣya­te | 4­3 a­nu­mā­na­bu­ddhau pra­ti­bhā­sa­mā­nā­nā­m |  1­8­4kṣa1ṇa­kṣa­yā­dī­nāṃ pra­tya­kṣe pra­ti­bhā­tā­nā­m e­va vi2pa­rī­tā­ro­pa­vya­va­cche­de '­nu­mā­na­vyā­pā­rā­da­do­ṣa i­ti ce­t ta3rhi nā­nā­kā4rya- ja­na­na­śa­ktī­nā­m a­pi pra­tya­kṣe '­va­bhā­tā­nā­m e­va sa­mā5ro­pa­vya­va­cche­de kā­ryā­nu­mā­na­vyā­pā­rā­t ka­ści­d a­pi do­ṣo mā bhū­t | nā­nā­kā­rya­da­rśa­nā­t ta­jja­na­na­śa­kti­r e­kā tā­dṛ6śy a­nu­mī­ya­te­, na pu­na­r nā­nā­śa­kta­ya i­ti ce­t ta­rhi nā­nā­rū­pā­di­jñā­na­ni- rbhā­sa­bhe­dā­t tā7dṛ­śai­ka­sva­bhā­vo dra­vya­sya8 vya­va­sthā­pye­ta­, na pu­na­r nā­nā­rū­pā­da­ya i­ti sa­maḥ sa­mā9dhiḥ | pra1­0dī­pa­kṣa­ṇa- 0­5syai­ka­sya va­rti­kā­mu­khā­di­sa1­1ha­kā­ri­sā­ma­grī­bhe­dā­t ta­ddā­hā1­2di­vi­ci­tra­kā­rya­ja­na1­3naṃ na pu­naḥ sva­bhā­va­bhe­dā­d i­ti ce­t ta1­4rhi ka­rka­ṭi­kā­di­dra­vye ca­kṣu­rā­di­sa­ha­kā­ri­sā­ma­grī­bhe­dā­d rū­pā­di­jñā­na­ni­rbhā­sa­bhe­do na pu­nā rū­pā­dya­ne­ka­sva­bhā­va­bhe­dā- d i­ti ni­ścī­ya­te1­5 | yu­ga­pa­de­kā­rtho­pa­ni­ba­ddha­dṛ­ṣṭī­nā­m a­pi bha­vi­ta­vya­m e­va pra­ti­bhā­sa­bhe­de­na­, kā­ra­ṇa­sā­ma­grī- bhe­dā­t1­6 | a­nya­thā da­rśa­na1­7bhe­do '­pi mā bhū­t | na cai­vaṃ1­8, pra­tyā­sa­nne­ta1­9ra­yo­r vai­śa­dye­ta­ra­ni­rbhā­so­pa­la­bdheḥ | se­ya2­0m u­bha­ya­taḥ pā­śā­ra­jjuḥ sau­ga­tā­nāṃ­, rū2­1pā­di­jñā­na­ni­rbhā­sa­bhe­dā­d rū­pā­di­bhe­daṃ vya­va­sthā­pa­ya­taḥ2­2 pra­dī­pa­kṣa­ṇa­syai- 1­0ka­sya kā­rya­vai­ci­tryā­t sva­bhā­va2­3bhe­da­pra­sa­ṅgā­t­, ta2­4syai­ka­sva­bhā­va­tvaṃ vya­va­sthā­pa­ya­to rū­pā­di­nā­nā­tvā­vya­va­sthā­pa­nā­t | sa2­5kṛ­t kā­ra­ṇa­sva­bhā­va­bhe­da­m a­nta­re­ṇa ya­di kā­rya­nā­nā2­6tvaṃ­, kra2­7ma­śo '­pi ka­sya2­8ci­d a­pe­kṣi­ta­sa­ha­kā­ri­ṇaḥ kā­rya- sa­nti­taḥ kiṃ na syā2­9t ? sa3­0ha­kā­ri­ṇa­s ta­ddhe­tu­sva­bhā­va­m a­bhe­da­ya­nto '­pi kā­rya­he­ta­vaḥ syuḥ kṣa­ṇa­kṣa­ya­va­t | ya­thai­va hi kṣa­ṇi­ka­sva­la­kṣa­ṇa­sya nā­nā­kā­ryā­ṇi yu­ga­pa­du­pa­ja­na­ya­taḥ sa­ha­kā­ri­kā­ra­ṇā­ni na ka­ñci­d a­ti­śa3­1yaṃ ta3­2to bhi­nna­m a- bhi­nnaṃ vā sa­mu­pa­ja­na­ya­nti | kiṃ ta­rhi ? kā­ryā­ṇy e­va bhi­nna­sva­bhā­vā­ni vi­da­dha3­3ti | ta­thai­va ni3­4tya­syā­pi | na3­5 hi 1­5kā­dā­ci3­6tkā­ni ta­tta3­7tka­rtuṃ sa­ma­rthā­nī­ti sthi­ro­rtha­s ta3­8tka3­9ra­ṇa­sva­bhā­vaṃ ja­hā­ti ta­dbu­ddhi­pū­rva­ka­tvā4­0bhā­vā­t kṣa­ṇi­ka­sā­ma­grī­sa­nni­pa­ti­tai­ka­kā­ra­ṇā­nta­ra­va­t | na hi kṣa­ṇi­ka­kṣi­tyu­da­kā­di­sā­ma­gryā4­1m a­ntya­kṣa­ṇa­prā­ptā­yā­m a­ṅku­ra- ja­na­na­sa­ma­rthā­yāṃ sa­tyāṃ ta­tsa­nni­pa­ti­taṃ bī­jaṃ kā­ra­ṇā­nta­ra­m a­ṅku­ra­ja­na­na­sva­bhā­vaṃ ja­hā­ti­, ta­sya4­2 ta­da­kā­rya­tva­pra­sa­ṅgā­t | na hi he­ta­vaḥ4­3 pa­ra­spa­ra­mī­rṣyā­va­li­ptāḥ kva­ci­d e­ka­tra kā­rye ye­nai­ka­sya ta­tra vyā­pā­re '­pa­re ni­va­rte­ra­n | kṣa4­4ṇi­ko '­rthaḥ svā­ntya­kā­ra­ṇa­sā­ma­grī­sa­nni­pa­ti­taḥ sva­kā­rya­kā­rī tā­dṛ4­5śa­sva­he­tu­sva­bhā­vā­d u­tpa­nna4­6tvā­t­, na pu­na­r ni­tya4­7 i4­8ti ka­lpa­yi­tvā­pi  2­01 sau­ga­taḥ | 2 vi­pa­rī­ta­m a­kṣa­ṇi­ka­tva­m | 3 jai­naḥ | 4 nā­nā­, va­rti­kā­dā­hā­di | 5 vi­pa­rī­ta­sa­mā­ro­paḥ śa­ktya­bhā­vaḥ | 6 nā­nā­kā­rya- kā­ri­ṇī | 7 tā­dṛ­śo­, rū­pa­ra­sā­dya­ne­ka­jñā­na­rū­pa­kā­rya­ja­na­na­sa­ma­rtha e­kaḥ sva­bhā­vaḥ ka­ści­t | 8 ka­rka­ṭi­kā­deḥ | 9 (­bau­ddha­s tu rū­pā- dī­nāṃ bhi­nna­tva­m a­bhi­ma­nya­te i­ti ta­syai­va ma­ta­vi­ro­dha­s ta­dyu­ktyā­) | 1­0 pu­naḥ sau­ga­taḥ | 1­1 ā­di­pa­de­na tai­la­śo­ṣa­ṇa­ta­mo­ni­vā­ra­ṇa- ka­jja­la­mo­ca­na­pa­dā­rtha­pra­kā­śā­nāṃ gra­ha­ṇa­m | 1­2 tai­la­śo­ṣa­ṇā­di ā­di­pa­de­na | 1­3 syā­t | 1­4 jai­naḥ | 1­5 na ca bau­ddhai­sta­thā ma­nya­te­, rū­pā­dya­ne­ka­sva­bhā­va­bhe­dā­bhi­ma­na­nā­t | 1­6 dū­rā­dū­rā­di­ta­yā | 1­7 vi­śa­dā­vi­śa­da­ta­yā | 1­8 ki­ntv a­sty e­va da­rśa­na­bhe­daḥ | 2­51­9 da­rśa­na­yoḥ | 2­0 ta­ta­ś ca | 2­1 pā­śā­ra­jju­tva­m e­va vi­vṛ­ṇo­ti | 2­2 sau­ga­ta­sya | 2­3 sva­bhā­va­bhe­daḥ­, śa­kti­bhe­daḥ | pra­dī­pa­kṣa- ṇa­sya | 2­4 pra­dī­pa­kṣa­ṇa­sya | 2­5 kiṃ ca dū­ṣa­ṇā­nta­ra­m | 2­6 kṣa­ṇi­ke | 2­7(­ta­rhī­ty a­dhyā­hā­raḥ­) | 2­8 ni­tya­sya | 2­9 (­ya­ta- s ta­tra bau­ddhe­na dū­ṣa­ṇaṃ dī­ya­te | na dā­ta­vya­m i­ty a­rthaḥ­) | 3­0 ni­tye sva­bhā­va­bhe­da­m a­ku­rva­tāṃ sa­hā­kā­ri­ṇāṃ nā­nā­kā­rya­kā­ri­tvaṃ ka­thaṃ syā­d i­ty ā­śa­ṅkā­yā­m ā­hu­r jai­nāḥ | 3­1 sva­bhā­va­bhe­da­m | 3­2(­kṣa­ṇi­ka­sva­la­kṣa­ṇā­t­) | 3­3 sa­ha­kā­ri­kā­ra­ṇā­nī­ti ka­rtṛ­pa­da­m | 3­4 ni­tya­syā­pi nā­nā­kā­ryā­ṇi kra­me­ṇo­pa­ja­na­ya­taḥ sa­ha­kā­ri­kā­ra­ṇā­ni na kaṃ­ci­d i­tyā­di vi­da­dha­tī­ty e­ta­tpa­rya­ntaṃ vā­kya­m a­tra dra­ṣṭa- 3­0vya­m | 3­5 sa­ha­kā­ri­bhi­r e­va kā­rya­sya kṛ­ta­tvā­t kiṃ ni­tya­pa­ri­ka­lpa­na­yā ? i­ty ā­śa­ṅkyā­m ā­huḥ | 3­6 sa­ha­kā­rī­ṇi | 3­7 vi­va­kṣi- ta­m | 3­8 ni­tyaḥ | 3­9 ta­sya vi­va­kṣi­ta­kā­rya­sya | 4­0 ni­tya­syā­rtha­syai­tā­ni (­sa­ha­kā­ri­kā­ra­ṇā­ni­) a­tra kā­rye sa­ma­rthā­ni­, ma­yā ni­tye­na kiṃ ka­rta­vya­m i­ti ya­d i­daṃ bu­ddhi­pū­rva­ka­tvaṃ ta­da­bhā­vā­t pa­ra­mā­ṇvā­dī­nā­m a­ce­ta­na­tvā­t | 4­1 sa­ha­kā­ri­rū­pā­yā­m | 4­2 bī­ja­sya | 4­3 sa­ha­kā­ri­ṇa u­pā­dā­na­rū­pā­ś ca | 4­4 he jai­na­, ni­tyā­t kṣa­ṇi­ka­sya vi­śe­ṣo '­stī­ti bau­ddha­ma­taṃ da­rśa­ya­nn ā­ha jai­naḥ | 4­5 tā­dṛ­śaḥ­, kā­rya­kā­ri­rū­paḥ | 4­6 kṣa­ṇi­kā­rtha­sya | 4­7 ni­tyaḥ kā­rya­kā­rī na­, tā­dṛ­śa­sva­he­tu­sva­bhā­vā­d a­nu­tpa­nna­tvā­t | 3­54­8 jai­na ā­ha | he sau­ga­ta |  1­8­5sva­he­tu­pra­kṛ­tiṃ bhā1va­nāṃ sva­pra­kṛ­ti­r a­va­śya­m a­nve­ṣyā­, ta2tsva­bhā­va­va­śā­t ta3tkā­ra­ṇa­pra­kṛ­ti­vya­va­sthā­pa­nā­t ta4d a­ya­m a­kā­ra­ṇo '­pi sva­bhā­va­ni­ya­to '­rthaḥ syā­t |  na5nu ca kṣa­ṇi­ka­sya kṣa­ṇā­d ū­rdhva­m a­sthā­naṃ sva­pra6kṛ­ti­r vi­na­śva­ra­tvā­d a­nvi­ṣya­te | vi­nā­śa­sva­bhā­va­ni­ya­ta­tvaṃ ca vi­na- śva­ra­tvaṃ­, na pu­naḥ kā­lā­nta­rā­va­sthā­yi­naḥ ka­dā­ci­n nā­śi7tva­m a­he­tu­ka­tvā­d vi­nā­śa­sya | ta­thā hi8 | ya­d ya­d bhā9vaṃ pra­tya­na- 0­5pe­kṣaṃ ta­t ta­d bhā­va­ni­ya­ta­m | ya­thā­ntya­kā­ra­ṇa­sā­ma­grī sva­kā­ryo­tpā­da­naṃ pra­tya­na­pe­kṣā ta1­0tsva­bhā­va­ni­ya­tā­, vi­nā­śaṃ pra­tya­na­pe­kṣa­ś ca bhā­vaḥ1­1 | i­ti sva­bhā­va­he­tuḥ1­2 | na tā­va­d a­ya­m a­si­ddhaḥ­, ka­la­śā­de­r vi­nā­śa­sya mu­dga­rā­di­he­tu­bhi­r vya­ti­ri­kta- syā­vya­ti­ri­kta­sya vā ka­ra­ṇā­saṃ­bha­vā­t­, taṃ1­3 pra­ti ta1­4da­na­pe­kṣa­tva­si­ddheḥ | gha­ṭā­de­r vya­ti­ri­kta­sya vi­nā­śa­sya ka­ra­ṇe ta1­5da­va­stha­tva­pra­sa­ṅgā­d vi­na1­6ṣṭa i­ti pra­tya­yo na syā1­7t | vi­nā­śa­saṃ­ba­ndhā­d vi­na­ṣṭa i­ti pra­tya­yo­tpa­ttau vi­nā­śa­ta­dva­toḥ ka­ści­t saṃ­ba­ndho va­kta­vyaḥ | sa ca tā­va­t tā­dā­tmya­la­kṣa­ṇa­s ta1­8yo­r bhe­do­pa­ga­mā­t | nā­pi ta­du­tpa­tti­la1­9kṣa­ṇo gha­ṭā­de­s ta- 1­0da­kā2­0ra­ṇa­tvā­t ta­sya mu­dga­rā­di­ni­mi­tta­ka­tva­va­ca­nā­t | ta2­1du­bha­ya­ni­mi­tta­tvā­d a­do­ṣa i­ty a­py a­sā­raṃ­, mu­dga­rā­di­va2­2dvi­nā­śo- tta­ra­kā­la­m a­pi ku­mbhā­de­r u­pa­la­mbha­pra­sa­ṅgā2­2t | ku­ṭā2­4deḥ sva­vi­nā­śaṃ pa­ri­ṇā2­5mā­nta­raṃ la­kṣa­ṇaṃ pra­tyu­pā­dā­na­kā­ra­ṇa­tvā­n na ta­tkā2­6le da­rśa­na­m i­ty a­pi na yu2­7ktaṃ­, pa­ri­ṇā­mā2­8nta­ra­syai­va he­tva­pe­kṣa­tva­si­ddheḥ­, vi­nā­śa­sya ta­dvya­ti­ri­kta­he­tva­na­pe­kṣa2­1tva­vya­va- sthi­teḥ su­ga­ta­ma­ta­si­ddhi­pra­sa­kteḥ | su­ga­ta­ma­taṃ hi na sa­rva­thā vi­nā­śa­sya ni­rhe­tu­ka­tva­m | kiṃ ta­rhi ? kā­rya­ja­na3­0ka- he­tu­vya­ti­ri­kta­he­tva­na­pe­kṣa­tva­m i­ti vā­dā3­1va­sā­naṃ syā­t | vi­nā3­2śa­ta­dva­to­r vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ saṃ­ba­ndha i­ty a3­3pi 1­5mi­thyā­bhi­dhā­naṃ pa­ra­spa­ra­ma­saṃ­ba­ddha­yo­s ta­da3­4nu­pa­la­bdheḥ | prā­ga­bhā­va­ta­dva­to­r vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vo '­ne­nai­va ni­ra­staḥ | kā­rya- kā­ra­ṇa­yo­r a­sye­daṃ kā­rya­m i­ti vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ ka­tha­m i­ty a­pi na co­dyaṃ­, ta­tra3­5 ta­dvya3­6va­hā­ra­sya kā­rya­kā­ra­ṇa­bhā­va- ni­ba­ndha­na­tvā­t­, ta­dvya3­7ti­re­ke­ṇa bhi­nna3­8yo­r vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­saṃ­bha­vā­t | ta­to '­na­rthā­nta­raṃ vi­nā­śaḥ kā3­9ra­ṇaiḥ kri­ya­te i­ti pa­kṣā4­0nta­ra­m a­pi na sa­mya­k­, sva­kā­ra­ṇā4­1d u­tpa­nna­sya ku­ṭā4­2tma­no vi­nā­śa­sya kā­ra­ṇā­nta­rā­ṇāṃ vai­ya­rthyā­t | a­nya­thā pa­rā­pa­ra­kā­ra­ṇā­nu­pa­ra­maḥ syā­t |  2­0i­ti bhā­va­nāṃ vi­nā­śa­sva­bhā­va­tvaṃ sā­dha4­3naṃ sthi­te­r a­pi ni­rni­mi­tta­tvaṃ sā4­4dha­ye­t | ta­thā hi | ya­dy a­dbhā­vaṃ pra­tya­na­pe­kṣaṃ ta­tta­dbhā­va­ni­ya­ta­m | ya­thā vi­nā­śaṃ pra­tya­nyā­na­pe­kṣaṃ vi­na­śva4­5ra­m | ta­thai­va sthi­tiṃ pra­tya­na­pe­kṣaṃ sthā­snu va­stu |  1 u­tta­ra­kā­rya­ja­na­ka­kā­ra­ṇā­nāṃ va­rta­mā­na­kā­lī­nā­m | 2 ta­sya­, kā­rya­bhū­ta­sya | 3 ta­sya­, u­tta­ra­kṣa­ṇa­kā­rya­sya | 4 ta­t­, ta­smā­t | sva­pra­kṛ­ti­r a­va­śya­m a­nve­ṣa­ṇī­yā ya­smā­t | a­yaṃ ni­tyaḥ | a­kā­ra­ṇo '­pi­, na kā­ra­ṇaṃ vi­dya­te ya­sya sa ta­thā | sva­bhā­va­ni­ya­taḥ­, kā­rya- kā­ra­ṇa­sva­bhā­va­ni­ya­taḥ | 5 bau­ddhaḥ | 6 kṣa­ṇā­d ū­rdhva­m a­sthā­na­m e­va kṣa­ṇi­ka­sya pra­kṛ­ti­r lo­kai­r a­nvi­ṣya­te (­a­va­lo­kya­te­) ya­to '­sya vi­nā- 2­5śa­śī­la­tvā­t | 7 kā­lā­nta­rā­va­sthā­yi­naḥ ka­dā­ci­n nā­śi­tva­m i­ti nai­yā­yi­ka­kṛ­ta­la­kṣa­ṇaṃ na­śva­ra­tva­sya | 8 vi­nā­śaṃ pra­ti he­tu­r na ka­ści­d i­ty e­va da­rśa­ya­ti bau­ddhaḥ | 9 vi­nā­śa­bhā­va­m | 1­0 ta­sya­, sva­kā­rya­sya | 1­1 pa­dā­rthaḥ | 1­2 bhā­vo vi­nā­śa­sva­bhā­va­ni­ya­to '­sti­, vi­nā­śaṃ pra­tya­na­pe­kṣa­tvā­d i­ty a­tra | 1­3 vi­nā­śa­m | 1­4 ta­sya­, mu­dga­ra­sya | 1­5 ta­sya­, gha­ṭa­sya | 1­6 gha­ṭaḥ | 1­7 vi­nā­śa­sya ta­to bhi­nna­tvā­t | 1­8 vi­nā­śa­ta­dva­toḥ | 1­9 ta­smā­d­, gha­ṭā­d vi­nā­śa­syo­tpa­tti­r i­ti | 2­0 taṃ vi­nā­śaṃ pra­ti | 2­1 ta­du­bha­yaṃ­, gha­ṭa­mu­dga­rau | 2­2 ya­thā mu­dga­rā­di­r gha­ṭa­vi­nā­śo­tta­ra­kā­la­m a­pi dṛ­śya­te | 2­3 vi­nā­śa­kā­ra­ṇa­tvā­vi­śe­ṣā­t | 2­4 gha­ṭā­deḥ | 3­02­5 ka­pā­la­la­kṣa­ṇa­m | 2­6 vi­nā­śo­tta­ra­kā­le | 2­7 he jai­na­, i­ty a­pi na yu­kta­m | 2­8 ka­pā­la­mā­lā­la­kṣa­ṇa­sya | 2­9 ka­pā­la- la­kṣa­ṇa­kā­rya­m u­tta­ra­kṣa­ṇaḥ­, ta­sya ja­na­ko he­tuḥ sa­ma­na­nta­ro gha­ṭa­la­kṣa­ṇa­s ta­dvya­ti­ri­kto he­tu­r mu­dga­rā­di­la­kṣa­ṇaḥ­, ta­da­na­pe­kṣa­tva­sya | 3­0 kā­ryaṃ ka­pā­la­la­kṣa­ṇaṃ ta­sya ja­na­ko he­tu­r u­pā­dā­na­la­kṣa­ṇo gha­ṭaḥ | 3­1 vi­nā­śo bhi­nna­he­tu­ka i­ti vā­da­sya nai­yā­yi­kā­bhi­ma­ta­sya | 3­2 nai­yā­yi­ka ā­ha | 3­3 bau­ddhaḥ prā­ha | 3­4 ta­sya­, vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­sya | 3­5 ta­tra­, kā­rya­kā­ra­ṇa­bhā­ve | 3­6 ta­sya­, vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­saṃ­ba­ndha­sya | 3­7 pa­ra­spa­ra­saṃ­ba­ndha­kā­rya­kā­ra­ṇa­bhā­va­vya­ti­re­ke­ṇa | 3­8 pa­dā­rtha­yoḥ | 3­9 mu­dga­rā­di­bhiḥ | 3­54­0 yau­gi­kā­bhi­ma­ta­m | 4­1 mṛ­tpi­ṇḍā­deḥ | 4­2(­gha­ṭā­da­bhi­nna­sye­ty a­rthaḥ­) | 4­3 kṣa­ṇi­ko '­rthaḥ sa­rvo vi­nā­śa­sva­bhā­va­ni­ya­to bha­vi­tu­m a­rha­ti­, nā­śaṃ pra­tya­nyā­na­pe­kṣa­tvā­d i­ti sā­dha­na­m | 4­4 ni­tyo '­rthaḥ sthi­ti­sva­bhā­va­ni­ya­to bha­vi­tu­m a­rha­ti­, ta­dbhā­vaṃ pra­tya­nyā­na- pe­kṣa­tvā­d i­ty e­va­m (­jai­nā­nāṃ va­ca­na­m i­da­m­) | 4­5 va­stu |  1­8­6i­ti sva­bhā­va­he­tuḥ | na cā­ya­m a­si­ddhaḥ­, ta1ddhe­to­r a­ki­ñci­tka­ra­tvā­t ta2dvya­ti­ri­ktā­vya­ti­ri­ktā­ka­ra­ṇā­t i­tyā­di sa­rvaṃ sa­mā­na3m | na hi va­stu­no vya­ti­ri­ktā sthi­ti­s ta­ddhe­tu­nā kri­ya­te ta­syā4sthā­snu­tvā­pa­tteḥ | sthi­ti­saṃ­ba­ndhā- t ta­sya sthā­snu­te­ti ce­n na­, sthi­ti­ta­dva­toḥ kā­rya­kā­ra­ṇa­bhā­vā­saṃ­bha­vā­t sa­ha­bhā­vā­t ta­yoḥ­, a­sa­ha­bhā­ve sthi­teḥ pū­rvaṃ ta­tkā­ra­ṇa5syā­sthi­ti­pra­sa­kteḥ­, sthi­te­r a­pi sva­kā­ra­ṇā­d u­tta­ra­kā­la­m a­nā­śra­ya­tvā­nu­ṣa­ṅgā­t | ta6yo­r ā­śra­yā­śra­yi­bhā­vaḥ 0­5saṃ­ba­ndhaḥ i­ti ce­n na7, a­rthā­nta­ra­bhū­ta­yoḥ kā­rya­kā­ra­ṇa­bhā­vā­bhā­ve ta­da8bhā­vā­bhyu­pa­ga­mā­t ku­ṇḍa9ba­da­ra­va­t | ta­da1­0vya­ti- ri­ktā sthi­ti­s ta­ddhe­tu1­1nā vi­dhī­ya­te i­ty a­ya­m a­pi pa­kṣo na śre­yā­n­, ta­dvai­ya1­2rthyā­t­, sthi­ti­sva1­3bhā­va­syā­pi sthi­ti- ka­ra­ṇe ta­tkā­ra­ṇā­nā­m a­nu­pa­ra­ma­pra­sa­ṅgā­t­, sva­ya­m a­sthi­ti­sva­bhā­va­sya sthi­ti­ka­ra­ṇā­yo­gā­d a­nu­tpa­tti­sva­bhā­va1­4syo­tpa­tti­ka­ra­ṇā- yo­ga­va­t | ta­taḥ1­5 sthi­ti­sva­bhā­va­ni­ya­to '­rthaḥ syā­t sa­rva­dā sthi­te­r a­he­tu­ka­tvā­t | ta­d e­va1­6mā­dau sthi­ti­da­rśa­nā­c cha- bda­vi­dyu­tpra­dī­pā­de­r a­nte '­pi sthi­te­r a­nu­mā­naṃ yu­kta1­7m | a­nya­thā­nte kṣa­ya­da­rśa­nā­d ā­dau ta­tpra­ti­pa­tti­r a­sa­ma- 1­0ñja­sai­va | tā­dṛ1­8śaḥ kā1­9ra­ṇā­da­rśa­ne '­pi ka­thaṃ­ci­d u­pā­dā­nā­nu­mā­na2­0va­t ta2­1tkā­rya­sa­ntā­na­sthi­ti­r a­dṛ­ṣṭā­py a­nu­mī- ye­ta2­2 | śa­bda­vi­dyu­dā­deḥ sā­kṣā­da­nu­pa­la­bdha­m u­pā­dā­na­m a­nu2­3mī­ya­te ni­rṇi­ba­ndha­no­tpā­da­pra­sa­ṅga­bha­yā­n na pu­na­s ta­du2­4tta­ra­kā­rya- m a­va­stu­tvā­nu­ṣa­ṅga­bha­yā­d i­ti ki­m a­pi ma­hā­mo­ha­vi­la­si­ta­m | śa­bdā­de­r u­tta­ra­kā­ryā­ka­ra­ṇe '­pi yo­gi­jñā2­5na­sya ka­ra­ṇā­n nā- va­stu­tva­pra­sa­kti­r i­ti ce­n na­, ā­svā­dya­mā­na­ra­sa­sa­mā­na­kā­la­rū­po­pā­dā2­6na­sya rū­pā­ka­ra­ṇe '­pi ra­sa2­7sa­ha­kā­ri­tva­pra­sa­ṅgā­t­, ta­to ra­sā­d rū­pā­nu­mā­nā­nu­pa2­8pa­tte­r a­ni­ṣṭa­pra­sa­ṅgā­t | ta­thā2­9 dṛ­ṣṭa­tvā­n ne­hā­ni­ṣṭa­pra­sa3­0ṅga i­ti ce­t­, kiṃ pu­naḥ śa­bdā­d e­va 1­5śa­bda­syo­tpa­tti­r u­pa­la­bdhā3­1 ka­dā­ci­t3­2 ? śa­ṅkhā­di­śa­bda­saṃ­ta­tau ma­dhyā­va­sthā­yāṃ śa­bdā­d e­va śa­bda­syo­tpa­tti­r dṛ­ṣṭe­ti ce­t ka­tha­m u­tta­ra­śa­bdo­tpa­tti­r a­dṛ­ṣṭā ? ta­thai­va ta­ddṛ­ṣṭe­r i­ti3­3 śa­bdā­de­r yo­gi­jñā­na­ka­ra­ṇa­va­du­tta­ra­śa­bdā­di­ka­ra­ṇa­m a­nu­mī- ya­tāṃ­, rū­po­pā3­4dā­nā­d rū­po­tpa­tti­va3­5t | ta­smā­t ka­thaṃ­ca3­6na sthi­ti­ma­taḥ pra­ti­kṣa­ṇaṃ vi­va­rto '­pi nā­nya­thā3­7, ga­ga­na- ku­su­ma­va­t | ya­di pu­naḥ pa­ra­mā­rtha­taḥ kā­rya­kā­ra­ṇa­bhā­va­syā­bhā­vā­d vi­ro­dhya­vi­ro­dha­ka­bhā­vā­di­va­t pra­ti­kṣa­ṇaṃ vi­va­rto '­pi ne­ṣya­te saṃ­vi­da­dvai­tā­bhyu­pa­ga­mā3­8d i­ti ma­ti­s ta­dā pra­bha­vā3­9de­r a­yo­gā­t ku­taḥ pre­tya­bhā­vā­diḥ ? syā­dvā­di­bhi­r ā­pā- 2­0dya4­0sya pre­tya­bhā­va­pu­ṇya­pā­pa­kri­yā­ba­ndha­mo­kṣa­ta­tpha­lā­bhā­va4­1sya sva­ya­m e­vā­bhyu­pa­ga­mā4­2d a­ti­bhī­ta­pra­lā­pa­mā­tra­m e­ta4­3d ā­la­kṣya­te­, saṃ­vi­da­dvai­ta­sya sā­dha­nā­saṃ­bha­vā­t­, saṃ­vi­nmā­tra­sya sva­kā4­4ryā­ka­ra­ṇe '­na­rtha­kri­yā­kā­ri­ṇo va­stu­tva­vi­ro­dhā4­5n ni­tya­tva­va­t­,  1 taṃ pra­ti he­toḥ­, kā­ra­ṇa­sye­ty a­rthaḥ | 2 va­stu­naḥ sthi­ti­r vya­ti­ri­ktā­'­vya­ti­ri­ktā ve­ti vi­ka­lpya sthi­te­r ni­rhe­tu­ka­tva­sā­dha­nā­rthaṃ va­da­ti bau­ddhaḥ | 3(­pū­rvo­kta­m­) | 4 va­stu­naḥ | 5 va­stu­naḥ | 6 sthi­ti­ta­dva­toḥ | 7 sau­ga­to va­kti | 8 ta­sya­, ā­śra­yā­śra- yi­bhā­va­sya | 9 ku­ṇḍa­syā­va­ya­vāḥ kā­ra­ṇa­m a­va­ya­vī tu kā­rya­m | e­vaṃ ba­da­re '­pi | e­vaṃ ku­ṇḍa­ba­da­ra­yoḥ sva­sva­rū­pe­ṇa kā­rya­kā­ra­ṇa­rū­pa­ta­yā 2­5ni­ṣpa­nna­yo­r ā­śra­yā­śra­yi­bhā­vo ya­thā ta­thā pra­kṛ­te nā­sti | 1­0 he yau­ga | 1­1 sthi­ti­he­tu­nā | 1­2 ta­sya­, sthi­ti­he­toḥ | 1­3 sthi­ti­sva­bhā­va­ka­syā­sthi­ti­sva­bhā­va­ka­sya vā va­stu­naḥ sthi­tiḥ kri­ya­te i­ti vi­ka­lpya kra­me­ṇa dū­ṣa­ya­ti | 1­4 kha­ra­śṛ­ṅgā­deḥ | 1­5 ya­to va­stu­no vya­ti­ri­ktā­yā a­vya­ti­ri­ktā­yā vā sthi­te­r a­ka­ra­ṇa­m | 1­6 va­kṣya­mā­ṇa­pra­kā­re­ṇa | śa­bda­vi­dyu­dā­dau sā­nva­yaṃ sthi­tiṃ sa­ma­rtha­ya­nn ā­ha bau­ddhaṃ pra­ti jai­naḥ | 1­7 ta­va sau­ga­ta­sya svī­ka­rtuṃ yu­kta­m | 1­8 ā­dau sthi­ti­ma­taḥ | 1­9 u­tpa­tti­kā­ra­ṇa­sya | 2­0 śa­bda­vi­dyu­dā­dī­nā­m u­tpa­ttiṃ pra­ti ka­thaṃ­ci­d u­pā­dā­nā­nu­mā­naṃ ya­thā tva­yā sau­ga­te­nā­nu­mī­ya­te | 2­1 te­ṣāṃ­, śa­bda­vi­dyu­tpra­dī­pā­dī- 3­0nā­ma | 2­2 tva­yā sau­ga­te­na | 2­3 tva­yā sau­ga­te­na | 2­4 ta­sya­, śa­bda­vi­dyu­dā­deḥ | 2­5 kā­rya­sya | 2­6 pū­rva­rū­pa­kṣa­ṇa­sya | 2­7 ra­so- tpā­de sa­ha­kā­ri­tva­pra­sa­ṅgā­t | 2­8 a­sty a­tra mā­tu­li­ṅge rū­paṃ ra­sā­nya­thā­nu­pa­pa­tte­r i­ti u­tta­ra­rū­pā­ka­ra­ṇā­d u­tta­ra­ra­sa­sa­ma­ye rū­pā­sa­ttvā­n na syā­t ta­da­nu­mā­na­m | 2­9 sa­jā­tī­yo­tta­ra­kā­rya­ka­ra­ṇa­pra­kā­re­ṇa | 3­0 rū­pā­na­nu­mā­na­rū­paḥ | 3­1 u­pā­dā­na­śa­bdā­nu­mā­naṃ ku­rva­tā sau­ga­te­na | 3­2 kā­kuḥ | ye­na śa­bda­syo­pā­dā­na­kā­ra­ṇa­m a­dṛ­ṣṭa­m a­py a­nu­mī­ya­te i­ti śe­ṣaḥ | 3­3(­i­ti ce­t ta­rhī­ty a­rthaḥ­) | 3­4 pū­rva­rū­pa­kṣa­ṇo­pā­dā­nā­t | 3­5 ya­tho­tta­ra­rū­po­tpa­ttiḥ | 3­6 dra­vyā­pe­kṣa­yā | 3­7(­a­nya­thā­, sthi­ti­ma­ttvā­bhā­ve­) | 3­8 he yau­gā­cā­ra ya­di ta­va i­ti pū­rvo- 3­5ktā ma­ti­s ta­dā | 3­9 kā­rya­kā­ra­ṇa­bhā­vā­deḥ | 4­0 da­rśi­ta­sya | 4­1 dū­ṣa­ṇa­sya | 4­2(­yau­gā­cā­raiḥ­) | 4(­yau­gā­cā­ra­va­caḥ­) | 4­4 u­tta­ra­kṣa­ṇa­saṃ­vi­lla­kṣa­ṇaṃ sva­kā­rya­m | 4­5(­ta­to na si­dhya­ti saṃ­vi­da­dvai­ta­m i­ty a­rthaḥ­) |  1­8­7ta­sya sva­kā­rya­ka­ra­ṇe kā­rya­ka­ra­ṇa­sva­bhā­va1si­ddheḥ | saṃ­vi­da2dvai­te­na bhe­da­bhrā­nti­bā­dha­ne bā­dhya­bā­dha­ka­bhā3vaḥ | ta­da­bā4dha­ne ta­syā5vya­va­sthi­tiḥ­, pra­ti­pa­kṣa­vya­va­cche­dā­bhā­vā­t | saṃ­vṛ6ti­mā­tre­ṇa sa­ty a­pi he­tu­pha7la­bhā­ve '­kā­ra­ṇa8kā­ryā­nta­ra- va9tsa­nta­ti­r na syā­d a­tā­dā­tmyā­vi­śe­ṣā­t | na hi kā­rya­kā­ra­ṇa­kṣa­ṇā1­0nā­m a­kā­rya­kā­ra­ṇa­kṣa­ṇe­bhya­s tā­dā­tmyā­bhā­vai- kā­nte ka­ści­d vi­śe­ṣo nai­ra­nta1­1ryā­diḥ saṃ­bha­va­ti­, ta­sya1­2 bhi­nna­saṃ­tā­na­kā­rya­kā­ra­ṇa­kṣa­ṇe­ṣv a1­3pi bhā­vā­t | ta1­4tsva­bhā­va- 0­5vi­śe­ṣā­va­kḷ­ptau tā­dā1­5tmye ko '­pa­ri­to­ṣaḥ ? ka­thaṃ­ci­t tā­dā­tmya­syai­vai­ka­saṃ­tā­na­kṣa­ṇā­nāṃ sva­bhā­va­vi­śe­ṣa­sya vya­va- sthi­te­r a­vya­bhi­cā­ri­ṇaḥ kā­rya­kā­ra­ṇa­bhā­va­sya su­ga­te­ta­ra­kṣa­ṇe­ṣu bhi­nna­saṃ­tā­ne­ṣv a­pi bhā1­6vā­t­, bhe­da1­7tā­dā­tmya­yo­r hi vi­ro­dha1­8sya sa­rva­thā­py a­pa1­9ri­hā­rya­tvā­t, saṃ­vi­di ve­dya­ve­da­kā­kā­ra­bhe­de '­pi tā­dā­tmyo­pa­ga­mā­d a­nya­thai­ka­jñā­na­tva- vi­ro­dhā­t­, saṃ­vi­dā2­0kā­ra­ve­dyā­dyā­kā­ra­vi­ve­ka­yoḥ pra­tya­kṣa­pa­ro­kṣa­yo­r bhe­de '­pi saṃ­vi­de­ka­tvā­ṅgī­ka2­1ra­ṇā­t­, ka2­2thaṃ- ci­ttā­dā­tmyā­bhā­ve saṃ­tā­na­ni­ya­ma­ni­ba­ndha­na­sya sva­bhā­va­vi­śe­ṣa­syā­nu­pa­la­bdheḥ | ta2­3tsaṃ­tā­nā­pe­kṣa­yā pre­tya­bhā­vā­di 1­0mā maṃ­sta, kṣa­ṇa­kṣa­yai­kā­nte saṃ­tā­na­syai­va sā­dha­yi­tuṃ duḥ­śa­kya­tvā­t­, jñā­na2­4jñe­ya­yoḥ pra­ti­kṣa­ṇaṃ vi­la­kṣa­ṇa- tvā­t | sa e­vā­haṃ ta­d e­ve­da­m i­ti pra­tya­bhi­jñā­nā­d a­nu­sma­ra­ṇā­d a­bhi­lā­ṣā­de­ś ca saṃ­tā­na­ni­ya­ma­si­ddhi­r i­ti ce­n na­, ta2­5syai­vā­saṃ­bha­vā­t | sa2­6rva­thā vai­la­kṣa­ṇye puṃ­so '­rtha­sya ca na vai pra­tya­bhi­jñā­nā­diḥ pu­ru­ṣā­nta­ra­va­d a­rthā­nta­ra­va­c ca | ta2­7taḥ ka­rma­pha­la­saṃ­ba­ndho '­pi nā­nā­saṃ­tā2­8na­va­d a­ni­ya2­9mā­n na yu­kti3­0m a­va­ta­ra­ti | ta­da­nā­di­vā3­1sa­nā­va­śā­t ta­nni­ya­ma i­ti ce­n na­, ka­thaṃ­ci­d a­py a­tā­dā3­2tmye kā­rya­kā­ra­ṇa­kṣa­ṇa­yo­s ta­da­gha­ṭa­nā­t ta­dva­t | ta­tsū­ktaṃ '­kṣa­ṇi­ka­pa­kṣo bu­ddhi­ma­dbhi- 1­5r a­nā­da­ra­ṇī­yaḥ sa­rva­thā­rtha­kri­yā­vi­ro­dhā­n ni­tya­tvai­kā­nta­va­t ' | na cā3­3rtha­kri­yā kā­rya­kā­ra­ṇa­rū­pā sa­ty e­va kā­ra­ṇe syā­d a­sa­ty e­va vā | sa­ty e­va kā­ra­ṇe ya­di kā­ryaṃ­, trai­lo­kya­m e­ka­kṣa­ṇa­va­rtti syā­t, kā­ra­ṇa­kṣa­ṇa­kā­le e­va sa­rva- syo­tta­ro­tta­ra­kṣa­ṇa­saṃ­tā­na­sya bhā­vā­t­, ta­taḥ saṃ­tā­nā­bhā­vā­t pa­kṣā3­4nta­rā­saṃ­bha­vā­c ca | i­ti sthi­ta­m e­va sā­dha­naṃ sa­rva­thā­rtha­kri­yā­vi­ro­dhā­d i­ti­, sā­dhyaṃ ca kṣa­ṇi­kaṃ­, pa­kṣo bu­ddhi­ma­dbhi­r a­nā­da­ra­ṇī­ya i­ti­, pra­tya­bhi­jñā­dya­bhā­vā­t pre­tya­bhā­vā- dya­saṃ­bha­va i­ti3­5 ca­, a­smi­n pa­kṣe pra­yā­sā­bhā­vā­t | ya­di pu­na­r a­sa­ty e­va kā­ra­ṇe kā­ryaṃ ta­dā kā­ra­ṇa­kṣa­ṇā­t pū­rvaṃ 2­0pa­ścā­c cā­nā­di­r a­na­nta­ś ca kā­laḥ kā­rya­sa­hi­taḥ syā­t kā­ra­ṇā­bhā­vā­vi­śe­ṣā­t | ta­da­vi­śe­ṣe '­pi kā­rya­sya sva­yaṃ ni­ya- ta­kā­la­tve ni­tya­sya sa­rva­dā bhā­vā­vi­śe­ṣe '­pi ta3­6t syā­d i­ty u­kta­m |  1(­ta­to '­pi dvai­ta­pra­sa­kte­r na saṃ­vi­da­dvai­ta­si­ddhi­r i­ty a­rthaḥ­) | 2 saṃ­vi­da­dvai­ta­sya bhe­da­bhrā­nti­bā­dha­na­m a­bā­dha­naṃ ve­ti vi­ka­lpya jai­no dū­ṣa­ya­ti | 3(­i­ti bhe­da­pra­sa­ktiḥ­) | 4(­bhe­da­bhrā­ntya­bā­dha­ne­, bhe­da­sya sa­tya­tva­pra­tyā­ya­ka­tve sa­tī­ty a­rthaḥ­) | 5 saṃ­vi­da­dvai­ta­sya | 6 he sau­ga­ta | 7 kā­rya­kā­ra­ṇa­bhā­ve | 8 a­kā­ra­ṇa­kā­ryā­nta­ra­sya sa­ntā­no ya­thā na syā­t ta­dva­t | ya­thā pa­ṭa­sya kā­ra­ṇaṃ mṛ­tpi­ṇḍo na 2­5bha­va­ti­, mṛ­tpi­ṇḍa­sya kā­ryaṃ pa­ṭo na bha­va­ti | 9 ya­thā saṃ­vṛ­ti­mā­tre­ṇa kā­ra­ṇa­kā­ryā­kā­ra­ṇa­kā­ryā­nta­ra­yo­s tā­dā­tmyaṃ na | ta­thā pra­ti­kṣa­ṇā­nāṃ pa­ra­spa­raṃ bhe­do­stī­ti bhā­vaḥ | 1­0 saṃ­vṛ­ti­ka­lpi­tā­nā­m | 1­1(­nai­ra­nta­ryaṃ saṃ­ta­tiḥ | ta­tpra­bhṛ­ti­r na ka­ści­d vi­śe­ṣaḥ­) | 1­2 vi­śe- ṣa­sya | 1­3 i­ta­ra­kṣa­ṇe­bhyaḥ su­ga­ta­kṣa­ṇā jā­ya­nte i­ti kā­rya­kā­ra­ṇa­bhā­vo nā­kā­ra­ṇa­vi­ṣa­ya i­ti sva­yaṃ ka­tha­nā­t | mṛ­tpi­ṇḍe '­pi pa­ṭa­pra­sa­ktiḥ syā­d i­ti ṭi­ppa­ṇya­nta­ra­m | 1­4 te­ṣā­m e­ka­saṃ­tā­na­kā­rya­kā­ra­ṇa­kṣa­ṇā­nā­m | 1­5 kā­rya­kā­ra­ṇa­yoḥ | 1­6 ta­ta­ś cā­vya­bhi­cā­rī kā­rya­kā­ra­ṇa­bhā­vaḥ sva­bhā­va­vi­śe­ṣo na bha­ve­d i­ti bhā­vaḥ | 1­7 bhe­da­tā­dā­tmya­yo­r hi vi­ro­dhaḥ­, a­ta ā­ha | 1­8 tā­dā­tmye ko '­pa­ri- 3­0to­ṣa i­ti sā­dhye | 1­9 ka­thaṃ­ci­t pra­kā­re­ṇai­va pa­ri­hā­rya­tvā­d i­ti bhā­vaḥ | 2­0 ve­dya­ve­da­kā­kā­rau na sta i­ty ā­re­kā­yā­m ā­ha | 2­1 a­ta e­va bhe­da­tā­dā­tmya­yoḥ ka­thaṃ­ci­d vi­ro­dhaḥ | 2­2 sa­rva­thā­py a­pa­ri­hā­rya­tvā­d i­ty a­tra he­tva­nta­ra­m ā­ha | ka­thaṃ­ci­t­, dra­vya­pa­ryā­yā­pe­kṣa­yā | 2­3 ta­t­, ta­smā­t | kā­rya­kā­ra­ṇa­kṣa­ṇā­nāṃ saṃ­ta­ti­r na syā­d ya­taḥ | 2­4 kṣa­ṇa­kṣa­yai­kā­nte | 2­5 pra­tya­bhi­jñā­nā­nu­sma­ra­ṇā­bhi­lā­ṣā­de­ś ca | 2­6 a­saṃ­bha­va­tva­sya bhā­va­na­m | 2­7 jñā­na­jñe­ya­yoḥ sa­rva­thā vai­la­kṣa­ṇye pra­tya­bhi­jñā­nā­di­r na bha­ve­d ya­taḥ | 2­8 ya­thā nā­nā­saṃ­tā­na­sya ka­rma­pha­la­saṃ­ba­ndho yu­ktiṃ nā­va­ta­ra­ti | 2­9 ni­ya­ta­sa­ntā­nā­bhā­vā­t | 3­0 jñā­nā­pe­kṣa­yā | 3­1 u­tta­ra­ci­tto­tpa­tti­kā­ra­ṇa­bhū­ta­prā­kta­na- 3­5ci­tta­kṣa­ṇā­khya­vā­sa­nā­va­śā­t pra­tya­bhi­jñā­nā­di­ni­ya­maḥ | 3­2 sa­rva­thā bhe­de i­ty a­rthaḥ | 3­3 a­si­ddha­m i­ty u­kte ā­ha jai­naḥ | 3­4 a­sa­ti kā­ra­ṇe i­ti pa­kṣā­nta­ra­sya | 3­5 kā­ri­ko­kta­pa­kṣaḥ | 3­6 ta­t­, kā­rya­m |  1­8­8kiṃ1 ca kṣa­ṇi­ka­pa­kṣe na tā­va­t sa­d e­va kā­rya­m u­tpa­dya­te sva­ma­ta­vi­ro­dhā3d u­tpa­ttya­nu­pa­ra­ma­pra­sa­ṅgā3c ca |  ya4dy a­sa­t sa5rva­thā kā­ryaṃ ta­n mā ja6ni kha­pu­ṣpa­va­t |  mo­pā­dā­na­ni­yā7mo bhū­n mā­śvā­saḥ8 kā­rya­ja­nma­ni | 4­2 |  pa­ryā­yā­kā­re­ṇe­va dra­vyā­kā­re­ṇā­pi sa­rva­thā ya­dy a­sa­tkā­ryaṃ ta­dā ta­n mā ja­ni­ṣṭa­, kha­pu­ṣpa­m i­va | ta­thā hi | ya9t 0­5sa­rva­thā­py a­sa­t ta­n na jā­ya­mā­naṃ dṛ­ṣṭaṃ­, ya­thā kha­pu­ṣpa­m | ta­thā ca pa­ra1­0sya kā­rya­m | i­ti vyā­pa­ka­vi­ru­ddho­pa1­1la- bdhiḥ | kā1­2rya­tvaṃ hi ka­thaṃ­ci­t sa­ttve­na vyā­pta­m | ta­dvi­ru­ddhaṃ sa­rva­thā­py a­sa­ttva­m | pra­tī­taṃ hi lo­ke ka­thaṃ­ci­t sa­taḥ kā­rya­tva­m u­pā­dā­na1­3syo­tta­rī­bha1­4va­nā­t | sa­d e­va­, ka­tha­m a­sa­t syā­dvi­ro­dhā­d i­ti na co1­5dyaṃ sa1­6kṛ­d a­pi vi­ru­ddha­dha- rmā­dhyā­sā­ni­rā­kṛ­te ś ci­tra­ve­da­na­va­d i­ty u­kta­prā­ya­m | ta­thā cā1­7nva­ya­vya­ti­re­ka­pra­tī­te­r bhā­va­sva­bhā1­8va­ni­ba­ndha­nā­yāḥ kiṃ pha­la­m a­pa­lā­pe­na ? ta­da­nya­ta­ra­ni­rā­kṛ­tā­v u­bha­ya­ni­rā­kṛ­ti­r a­bhe­dā­t | ka­tha­m a­nva­ya­vya1­9ti­re­ka­yo­r a­bhe­da i­ti 1­0ce­t kā­ra­ṇa­sya bhā­ve bhā­va­syai­va ta­da­bhā­ve '­bhā­va­rū2­0pa­tvā­t | na hi kā­ra­ṇa­syā­bhā­ve '­bhā­va e­va bhā2­1ve bhā­vo na2­2 pra­tī­ya­te ya­ta­s ta­da­bhe­do na syā­t | ka­thaṃ bhā­va­sva­bhā­va­ni­ba­ndha­nā­nva­ya­vya­ti­re­ka­pra­tī­ti­s ta­syā bhā­vā2­3bhā­va­sva­bhā­va- ni­ba­ndha­na­tvā­d i­ty a­py a­nā­śa­ṅka­nī­yaṃ­, sva­bhā­vā­nta2­4ra­syai­vā­bhā­va­vya­va­hā­rā­rha­tvā­t | pā2­5va­ka­vi­vi­kta­pra­de­śa­vi­śe­ṣa2­6syai­va pā­va- kā­bhā­va­sya dhū­ma­ra­hi­ta­de­śa­sya ca dhū­mā­bhā­va­sya pra­tī­ti­go­ca­ra­tvā­t­, pā­va2­7kā­bhā­ve dhū­mā­bhā­va­sya ca vya­ti­re­ka­la2­8- kṣa­ṇa­tvā­t si­ddhaṃ vya­ti­re­ka­pra­tī­te­r bhā­va­sva­bhā­va­ni­ba­ndha­na­tva­m a­nva­ya­pra­tī­te­r i­va | i­ti ni­rā­re­kaṃ­, nī­rū­pa­syā­bhā­va­sya 1­5pra­ti­kṣe­pā­t | na ca sa­rva­thā­py a­sa­taḥ kā­rya­tve '­nva­ya­vya­ti­re­ka­pra­tī­tiḥ kā­rya­kā­ra­ṇa­bhā­va­vya­va­sthā­he­tuḥ­, kā­ra­ṇā­bhā­ve e­va kā­rya­sya bhā­vā­d bhā­ve cā­bhā­vā­t | i­ti ni­ve­di­ta­prā­ya­m | ta­n nā­sa­tkā­ryaṃ­, sa­rva­thā2­9py a­nu­tpā­da­pra­sa­ṅgā­t kha­ku­su­ma­va d i­ti3­0 vya­va­ti­ṣṭha­te­, kā­rya­tva­ka­thaṃ­ci­tsa­ttva­yo­r e­va vyā­pya­vyā­pa­ka3­1bhā­va­sya pra­si­ddhe­s ta­thā pra­tī­teḥ | ta­ta3­3 e­va na tā­dṛ­kkā3­3ra­ṇa­va­t­, sa­rva­thā­'­bhū­ta­tvā3­4d va­ndhyā­su­ta­va­t ka3­5thaṃ­ci­d a­sthi­tā­nu­tpa­nna­tvā­d i­ti yo­jya­m | na hi sa­rva­thā­py a­sa­tkā­rya­m a­bhū­taṃ na bha­va­ti­, ya­taḥ ka­thaṃ­ci­d a­py a­sthi­ta­m a­nu3­6tpa­nnaṃ ca na syā­t­, ka­thaṃ­ci­t sa3­7ta e­va 2­01 dū­ṣa­ṇā­nta­ra­m ā­vi­rbhā­va­ya­nti | 2 bau­ddha­ma­te ya­to '­sa­d e­va kā­rya­m u­tpa­dya­te | 3(­sa­taḥ sa­rva­dā sa­ttvā­t­) | 4 ta­rhy a­sa­d e­va kā­ryaṃ syā­d i­ti ko do­ṣaḥ ? i­ty ā­śa­ṅkyā­huḥ | 5 śa­kti­vya­kti­rū­pe­ṇa dra­vya­pa­ryā­ya­rū­pe­ṇa vā | 6 ta­n mā bhū­t | 7 dū­ṣa­ṇā­nta­ra­m | gha­ṭa­pa- ṭā­de­r mṛ­tpi­ṇḍa­ta­ntvā­di u­pā­dā­na­m i­ti ni­ya­mo '­pi mā bhū­t sa­rva­thā kā­rya­syā­vi­dya­mā­na­rū­pa­tve | 8 kā­ryo­tpa­ttā­v ā­śvā­so '­pi mā bhū­t | 9 kṣa­ṇi­ka­pa­kṣe sa­rva­thā­'­sa­t kā­ryaṃ no­tpa­dya­te sa­rva­thā­'­sa­ttvā­d i­ty e­tā­va­d vā­kya­m a­dhyā­hā­rya­m | 1­0 sau­ga­ta­sya | 1­1 sa­rva­thā­py a­sa­ttvā­d i- ty a­yaṃ he­tuḥ | 1­2 e­ta­d e­va bhā­va­ya­ti | 1­3 mṛ­tpi­ṇḍā­deḥ | 1­4 kā­rya­tve­na pa­ri­ṇa­ma­nā­t | 1­5 sau­ga­te­na | 1­6 e­ka­vā­raṃ na 2­5kiṃ­tu ba­hu­vā­raṃ vi­ru­ddha­dha­rmā­dhyā­sā­ni­rā­kṛ­teḥ | ya­thā ci­tra­jñā­ne jñā­nā­pe­kṣa­yai­ka­tvaṃ pī­tā­di­ni­rbhā­sā­pe­kṣa­yā­ne­ka­tva­m i­ti vi­ru­ddha­dha­rma­sā­hi­tyaṃ ba­hu­vā­raṃ sa­ma­rthi­ta­m | 1­7 ba­hu­vā­raṃ vi­ru­ddha­dha­rmā­dhyā­sā­ni­rā­kṛ­tau ca | 1­8 (­dvā­v a­py a­nva­ya­vya­ti­re­kau bhā­va­sva­bhā­vā- v e­ve­ty a­rthaḥ­) | 1­9 bhā­vā­bhā­va­yoḥ | 2­0(­ya­d bhā­ve ya­t kā­ryaṃ bha­va­ti ta­sya kā­ra­ṇa­syā­bhā­ve ta­syai­va kā­rya­syā­bhā­va­rū­pa­ta­yā pra­tī­te­r i­ty a­rthaḥ­) | 2­1 kā­ra­ṇa­sya | 2­2 dvau na­ñau pra­kṛ­ta­m a­rthaṃ sū­ca­ya­taḥ | 2­3 a­nva­yo bhā­va­sva­bhā­vo­, vya­ti­re­ko '­bhā­va­sva­bhā­vaḥ | 2­4 va­stu­no '­sti­tva­sva­bhā­vā­d a­nyo nā­sti­tva­la­kṣa­ṇaḥ sva­bhā­vaḥ sva­bhā­vā­nta­ra­m | 2­5 nī­rū­pa­syā­bhā­va­sya pra­ti­kṣe­pe '­pi sva­bhā­vā­nta­ra­syai­vā­bhā­va­sya 3­0vya­va­hā­rā­rha­tvaṃ ku­ta i­ty u­kte ā­ha | 2­6 pā­va­ka­syā­bhā­vaḥ pa­raṃ­tu ta­tpra­de­śa­sya sa­dbhā­vo '­sti | e­vaṃ dhū­ma­syā­bhā­vaḥ pa­raṃ­tu dhū­ma­ra­hi­ta- de­śa­sya sa­dbhā­vaḥ | 2­7 ta­thā­pi vya­ti­re­ka­pra­tī­te­r bhā­va­sva­bhā­va­ni­ba­ndha­na­tvaṃ ku­taḥ ? i­ty ā­re­kā­yā­m ā­ha | 2­8 ya­tra pra­de­śe '­gni­r nā­sti ta­tra dhū­mo '­pi nā­sti pa­raṃ­tu a­gni­dhū­ma­yo­r a­bhā­ve '­pi pra­de­śa­sa­dbhā­vo '­stī­ti bhā­va­sva­bhā­va­ni­ba­ndha­na­tvaṃ vya­ti­re­ka­sya | 2­9 pa­ryā­ya­rū­pe- ṇā­pi | 3­0 i­ti­, i­tya­nu­mā­na­m | 3­1 kā­rya­tvaṃ vyā­pyaṃ­, ka­thaṃ­ci­t sa­ttvaṃ vyā­pa­ka­m | 3­2 sa­rva­thā­py a­sa­to '­kā­rya­tvā­d e­va | 3­3 tā­dṛ­kkā­ra­ṇa­va­n na ka­thaṃ­ci­d a­sti | tā­dṛ­k­, a­sa­tkā­ryaṃ kā­ra­ṇa­va­n na bha­va­tī­ty a­rthaḥ | 3­4 a­sa­ttvā­t | 3­5 dra­vya­rū­pa­ta­yā | 3­53­6 a­sa­tkā­ryaṃ ya­d dra­vya­rū­pa­ta­yā a­sthi­ta­m a­nu­tpa­nnaṃ ta­tkā­rya­rū­pa­ta­yā ka­tha­m a­sthi­ta­m a­nu­tpa­nnaṃ na syā­t ? | 3­7 dra­vya­rū­pa­ta­yā |  1­8­9sthi­ta­tvo­tpa­nna­tva­gha­ṭa­nā­d vi­nā­śa­gha1ṭa­na­va­t­, sa­t u­tpā­da­vya­ya­dhrau­vya­yu­kta­tva­la­kṣa­ṇa­tvā­t | na co­tpā­dā­di­tra­ya­ra­hi­taṃ va­stu sa­ma­sti ya­taḥ kā­ra­ṇa2va­t syā­t ni­ra­nva­ya­vi­nā­śe ta­tkā­ra3ṇa­sya ta­dbhā­vā­yo­gā­t kā­rya4sya ta­dbhā­vā­yo­ga­va­t |  sa5ty a­pi pra­bha­va­la­kṣa6ṇe pū­rva­pū­rva­syo­tta­rī­bha­va­naṃ mṛ­tpi­ṇḍa­sthā­sa­ko­śa­ku­śū­lā­di­ṣu sa­ka­la­lo­ka­sā­kṣi­kaṃ si­ddha­m | ta­n na sva­ma­nī­ṣi­kā­bhiḥ sa­dṛ­śā7pa­rā­pa­ro­tpa­tti­vi8pra­la­mbhā­n a­va­dhā­ra­ṇā9v a­kḷ­pti­m ā­ra­ca­ya­tāṃ1­0 mo­pā- 0­5dā­na­ni­ya­mo bhū­t kā­ra­ṇā­nta1­1ra­va­t ta­da­nva­yā­bhā­vā­vi­śe­ṣā­t sa­rva­thā vai­la­kṣa­ṇyā1­2t | na hi mṛ­tpi­ṇḍa­sthā- sā­dī­nāṃ ta­ntu­pa­ṭā­dī­nāṃ ca sa­rva­thā1­3 vai­la­kṣa­ṇye­nā­nva­yā­bhā­vā­vi­śe­ṣe '­pi mṛ­tpi­ṇḍa e­vo­pā­dā­naṃ sthā­sa­sya­, sthā­sa e­va ko­śa­sya­, ko­śa e­va ku­śū­la­sya­, ku­śū­la e­va gha­ṭa­sya­, na pu­na­s ta­ntvā­da­yaḥ sthā­sā­dī­nā­m i­ti ni­ya­ma­ni­ba- ndha­naṃ ki­m a­py a­sti­, ya­taḥ pū­rva­pū­rva­syo­tta­rī­bha­va­naṃ mṛ­tpi­ṇḍa­sthā­sā­di­ṣu sa­ka­la­lo­ka­sā­kṣi­kaṃ na bha­ve­t | vai­la­kṣa1­4ṇyā- na­va­dhā­ra­ṇaṃ ni­ba­ndha1­5na­m i­ti ce­t ta­d ya­di sa­dṛ1­6śā­pa­rā­pa­ro­tpa­tti­vi­pra­la1­7mbhā­t pra­ti­pa­ttṝ­ṇā­m i­ṣya1­8te ta­dā sa­ma­sa­ma­ya­va1­9rti- 1­0ti­lā­dī­nāṃ saṃ­ta2­0tyo­tpa­dya­mā­nā­nāṃ vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇaṃ syā­t | ta­ta2­1ś ca pa­ra­spa­ra­bhi­nna­saṃ­ta2­2tī­nā­m a­py u­pā­dā­na2­3tvaṃ pra­sa­jye­ta vi­śe­ṣā­bhā­vā­t | ya­thai­va2­4 hy e­ka­saṃ­tā­na­va­rti­naḥ sa­dṛ­śa­syā­pa­rā2­5pa­ra­syo­tpa­ttiḥ sā­dṛ­śya­m a­bhā­vā­vya­va­dhā2­6naṃ ca bā2­7hyaṃ­, vi­pra­la­mbha­stva­nā­dya­bhe­da­vā­sa­nā­hi­ta­m a­bhe­da­jñā­na­m a­nta­ra­ṅgaṃ vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇa­sya kā­ra­ṇaṃ ta­thā bhi­nna­saṃ­ta­tī- nā­m a­pi ti­lā­dī­nā­m i­ti na vi­śe­ṣaḥ | na­nu bhi­nna­de­śā­nāṃ te­ṣāṃ2­8 sa­tyā­m a­pi sā­dṛ­śyo­tpa­ttau nā­bhā­ve­nā­vya2­9va- dhā­na­m a­nta­rā­le pa­ra­spa­ra­m a­bhā­va­sya vya­va­dhā­ya­ka­sya bhā­vā­d i­ti na ma3­0nta­vyaṃ­, mṛ­tpi­ṇḍa­sthā­sā­dī­nā­m e­ka­saṃ­tā­na­va­rti- 1­5nā­m a­pi bhi­nna­de­śa­tva­saṃ­bha3­1vā­d a­bhā­va­vya­va­dhā­na­pra­sa­ṅgā­t | na hi te­ṣāṃ3­2 kā­la e­va bhi­dya­te na pu­na­r de­śa­s ta3­3sya ni­tya­tva­pra3­4sa­ṅgā­t | sa­rva­sva­la­kṣa­ṇā­nāṃ sva­rū­pa­mā­tra­de­śa3­5ta­yā de­śa­bhā­vā­d a­do­ṣa i­ti ce­t ka­tha­m e­vaṃ bhi­nna­saṃ­ta­ti­ti- lā­dī­nāṃ bhi­nna­de­śa­tā ? | sva­rū­pa­la­kṣa­ṇa­de­śa­bhe­dā­d i­ti ce­n mṛ­tpi­ṇḍā­dī­nā­m a­pi ta­ta3­6 e­va sā­stu­, na cā­nya3­7trā­pī­tya- vi­śe­ṣa e­va | sā­dṛ­śya­vi­śe­ṣā3­8d vi­śe­ṣa3­9 i­ty a­pi mi­thyā­, sā­dṛ­śya­syā­pi pa­ra­mā­rtha­taḥ kva­ci­d a4­0bhā­vā4­1t sā­mā­nya­va­t | a­ta­tkā­rya­kā­ra­ṇa­vyā­vṛ­ttyā ka­lpi4­2ta­sya tu sā­dṛ­śya­sya ko vi­śe­ṣa i­ti ci4­3ntya­m | vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇa­he­tu4­4tva- 2­0m i­ti ce­t kṛ­ṣṇa­ti­lā­di­ṣu4­5 bhi­nna­saṃ­tā­ne­ṣv a­pi sa­mā­na­m | pa­ra­spa­rā­śra­ya­tvā­nu­ṣa­ṅga­ś cai­va­m | sa4­6ti sā­dṛ­śya­vi­śe­ṣe mṛ­tpi­ṇḍā­di­ṣu vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇaṃ ta­smi­n sa­ti sā­dṛ­śya­vi­śe­ṣa­ni­śca­yaḥ | i­ti nai­ka­syā­pi ni­rṇa­yaḥ syā­t |  1 ya­thā vi­nā­śo '­pi sa­ta e­va gha­ṭa­te | 2(­a­sa­tkā­ryaṃ ya­taḥ kā­ra­ṇa­yu­ktaṃ syā­t | a­pi tu na syā­d i­ty a­rthaḥ­) | 3 ni­ra­nva- ya­vi­nā­śa­kā­ra­ṇa­sya | 4 ni­ra­nva­ya­vi­nā­śi­kā­ra­ṇa­ka­sya | 5 he jai­na a­sa­tkā­rye u­tpā­dā­di­tra­yaṃ ya­di na gha­ṭa­te ta­rhi sa­ty a­pi pra­bha­va- la­kṣa­ṇe u­tpā­dā­di­tra­yaṃ ka­thaṃ si­ddha­m i­ty ā­śa­ṅkyā­hu­r jai­nāḥ | 6 kā­rya­kā­ra­ṇa­la­kṣa­ṇe | 7 sa­dṛ­śa­syā­pa­rā­pa­ra­kā­rya­sya | vai­sā­dṛ­śye­na sa­ha | 2­58 a­nā­dya­bhe­da­vā­sa­no­dbhū­tā­bhe­da­jñā­naṃ vi­pra­la­mbhaḥ | 9 a­bhe­da­ka­lpa­nā­m | bhe­da­syā­na­va­dhā­ra­ṇā­m | 1­0 kṣa­ṇā­nā­m | 1­1 ya­thā kā­ra­ṇā­nta­ra­syo­pā­dā­na­ni­ya­mo na bha­va­ti | 1­2 bhe­dā­t | 1­3 pa­ryā­ya­rū­pe­ṇe­va dra­vya­rū­pe­ṇā­pi | 1­4 sau­ga­ta ā­ha | vai­la­kṣa­ṇya­sya bhe­da­syā­na­va­dhā­ra­ṇa­m | a­bhe­dā­va­dhā­ra­ṇa­m i­ty a­rthaḥ | 1­5 ni­ba­ndha­m u­pā­dā­na­kā­ra­ṇa­m | 1­6 sa­dṛ­śa­syā­pa­rā­pa­ra­kā­rya­sya | 1­7 a­nā­dya- bhe­da­vā­sa­nā­sa­mu­dbhū­ta­m a­bhe­da­jñā­naṃ vi­pra­la­mbhaḥ | 1­8 vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇa­m | 1­9 pha­lā­nta­rva­rti­nāṃ ghu­rghu­rā­nta­rva­rti­nā­m i­ty a­rthaḥ | 2­0 nai­ra­nta­r ye­ṇa | 2­1(­ta­thai­ve­ty a­rthaḥ­) | 2­2 su­ga­ta­sau­ga­tā­nāṃ gha­ṭa­pa­ṭā­dī­nāṃ vā | 2­3 vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇa­m | 2­4 he 3­0sau­ga­ta | 2­5 kā­rya­sya | 2­6 kṣa­ṇā­nāṃ ma­dhye vya­va­dhā­ya­kā­nya­kṣa­ṇā­bhā­ve­na kṣa­ṇā­nāṃ vya­va­dhā­nā­bhā­va i­ty a­rthaḥ | 2­7 kā­ra­ṇa­m | 2­8 ti­lā­dī­nā­m | 2­9 ki­ntu a­bhā­ve­na vya­va­dhā­na­m e­va | a­nta­rā­le a­bhā­vo va­rta­te ti­le­ṣu pa­ra­spa­raṃ ya­taḥ | 3­0 i­ti bau­ddhe­na na va­kta­vya­m i­ty a­rthaḥ | 3­1 de­śa­syā­pi bau­ddha­ma­te kṣa­ṇi­ka­tvā­t | 3­2 e­ka­saṃ­tā­na­va­rti­nā­m | 3­3 a­nya­the­ti śe­ṣaḥ | ta­sya­, de­śa­sya | 3­4(­na ca ni­tya­tvaṃ ka­sya­ci­d bau­ddha­ma­te­) | 3­5(­sva­rū­pa­mā­tra­m e­va sa­rva­sva­la­kṣa­ṇā­nāṃ de­śo ne­ta­raḥ ka­ści­d de­śo '­rthaḥ­) | a­to '­do­ṣo vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇa­la­kṣa­ṇaḥ | 3­6 sva­rū­pa­la­kṣa­ṇa­de­śa­bhe­dā­d e­va | 3­7 mṛ­tpi­ṇḍā­di­ṣv a­pi | 3­8 na tu sā­dṛ­śya­mā­trā­t | 3­53­9 ti­le­bhyo mṛ­tpi­ṇḍā­deḥ | 4­0 va­stu­ni | 4­1 sau­ga­tā­bhi­prā­ye­ṇa | 4­2 a­sā­dṛ­śyā­d vyā­vṛ­ttiḥ sā­dṛ­śya­m i­ty e­ka­m | 4­3 tva­yā sau­ga­te­na | 4­4 sā­dṛ­śya­vi­śe­ṣaḥ | 4­5 sa­dṛ­śe­ṣu | 4­6 vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇa­sya he­tu­r i­ti sā­dṛ­śya­vi­śe­ṣe sa­ti |  1­9­0na­nv a­ni­ści­tā­d e­va sā­dṛ­śya­vi­śe­ṣā­d a­bhe­dā­dhya­va­sā­ya­rū­paṃ1 vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇaṃ ni­ścī­ya­te | ta2taḥ sā­dṛ­śya­vi­śe­ṣā- nu­mā­nā­n ne­ta­re­ta­rā­śra­ya­tvaṃ ta3yo­r i­ti ce­n na­, e­vaṃ ya­ma­la­kā4di­ṣv a­pi ta­da­nu­mā­na5pra­sa­ṅgā­d a­nva­ya6syā­pi ta­dva­tpra­sa­kteḥ |  na­nu ca ni­ra­nva­ya­syā­pi tā­dṛ­śī pra­kṛ­ti­r ā­tmā7naṃ kā­ra­ṇā­nta­re­bhyo8 ya­yā9 vi­śe­ṣa­ya­tī­ti ce­n na­, a­tya­nta­vi­śe­ṣā1­0nu­pa­la­bdheḥ | ta1­1da­vi­śe­ṣā1­2da­rśa­ne sa­rva­thā­ndhyaṃ syā­t, vi­śe­ṣā­vi­śe­ṣa­yo­r a­dṛ­ṣṭau ta­dra­hi­ta­va­stu- 0­5rū­po­pa­la­mbhā­bhā­vā­t | ta1­3smā­d i­ya1­4m a­sya1­5 pra­kṛ­ti­r ya­yā1­6 pū­rvo­tta­ra­sva­bhā­va­hā­no­pā­dā­nā­dhi­ka­ra­ṇa­sthi1­7tiṃ pra­ti­kṣa­ṇaṃ bi­bha1­8rti ya­to '­ya1­9m u­pā­dā­na­ni­ya­maḥ si­ddhaḥ, pū­rvo­tta­ra­sva­bhā­va­hā­no­pā­dā­na­mā2­0tre ta­da2­1si­ddheḥ sthi­ti­mā2­2tra- va­t | a­thā­pi ka­thaṃ­ci­d u­pā­dā­na­ni­ya­maḥ ka­lpye­ta­, kā2­3rya­ja­nma­ni ka­tha­m ā­śvā­saḥ ? saṃ­vṛ­ti­mā­tre­ṇo­pa­ka- lpi­tā­d u­pā­dā­na­ni­ya­mā­t kā­ryo­tpa­ttā­v a­nā­śvā­sa­da­rśa­nā­t sva­pna­va­t | ta2­4da­tya­ntā­sa­taḥ kā­rya­syo­tpa­tte­s ta­ntu­bhyaḥ pa­ṭā­di­r e­va na pu­naḥ ku­ṭā­di­r i­ti ni­rhe­tu­ko ni­ya­maḥ syā­t | pū­rva­pū­rva­vi­śe­ṣā­d u­tta­ro­tta­ra­ni­ya­ma­ka­lpa­nā2­5- 1­0yā­m a­nu­pā­dā2­6ne '­pi syā­t ta­nni­ya­ma­ka­lpa­nā | ta2­7thā­'­da­rśa­na­m a­he­tu­r a­trai­va vi­cā­rā­t | na hi ya­trai­va2­8 vi­vā­da- s ta­d e­va2­9 ni­ya­ma­he­tu­r i­ti yu­ktaṃ va­ktu­m a­vi­cā­ra­ka­tva­pra­sa­ṅgā­t | ya3­0thā­da­rśa­naṃ ni­ya­ma­ka­lpa­nā­yāṃ he­tā­v a­pi ka­thaṃ­ci­d ā3­1- hi­ta­vi­śe­ṣa­ta­ntū­nāṃ pa­ṭa­sva­bhā­va­pra­ti­la­mbho­pa­la­mbhā­t ta3­2da­nya­ta­ra­vi­dhi­pra­ti­ṣe­dha­ni­ya­ma­ni­mi­ttā­tya­yā­t | pra3­3tī­te­r a­la­m a­pa­lā­pe­na | na hi ta­ntu­ta­dvi­śe­ṣa­yo­r a­nya­ta­ra­sya vi­dhau ni­ṣe­dhe ca ni­ya­m a­ni­mi­tta­m a­sti | na hi ta­nta­va e­vā­tā­nā­di­vi­śe­ṣa­ni­ra­pe­kṣāḥ pa­ṭa­sva­bhā­vaṃ pra­ti­la­bha­mā­nāḥ sa­mu­pa­la­bhya­nte­, ye­na ta­ntu­mā3­4tra­syai­va vi­dhi­ni­ya­mo vi­śe­ṣa3­5pra- 1­5ti­ṣe­dha­ni­ya­mo vā syā­t | nā­pi ta3­6ntu­ni­ra­pe­kṣo vi­śe­ṣa e­va pa­ṭa­sva­bhā­vaṃ svī­ku­rva­nn a­pa­la­bhya­te ya­to vi­śe­ṣa­vi­dhi­ni­ya3­7- ma­s ta­ntu3­8pra­ti­ṣe­dha­ni­ya­mo vā­va3­9ti­ṣṭhe­ta | na co­pa­la­bdhya­nu­pa­la­bdhī mu­ktvā­nya­nni­mi­ttaṃ ta4­0dvi­dhi­pra­ti­ṣe­dha­yo­r ni­ya­mo '­sti ye­na ta­da­tya­ye '­pi ta­du­bha­ya­pra­tī­te­r a­pa­lā­paḥ śo­bhe­ta | na­nu ta nā­sti ta­nvā­dya­nva­ya u­pa­la­bdhi­la­kṣa­ṇa­prā­pta4­1syā­nu­pa4­2la­bdhe- r i­ti sva­bhā­vā­nu­pa­la­bdhi­s ta­tpra4­3ti­ṣe­dha­ni­ya­ma­ni­mi­ttaṃ­, vi­śe­ṣa4­4mā­tra­syai­vo­pa­la­bdhe­s ta4­5dvi­dhi­ni­ya­ma­he­tu­tvā4­6d i­ti ce­n na­, ta­ntvā­dya­nva­ya­va­tta­dvi­śe­ṣa­syā­pi ni­ra­pe­kṣa4­7syo­pa­la­bdhi­la­kṣa­ṇa­prā­pta­syā­nu­pa­la­bdhe­r a­vi­śe­ṣā­t pra­ti­ṣe­dha­ni­ya­ma­pra­sa­ṅgā­t |  2­01 a­bhe­dā­dhya­va­sā­yo rū­paṃ ya­sya (­vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇa­sya­) ta­t | 2 vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇā­t | 3 sā­dṛ­śya­vi­śe­ṣa­vai­la­kṣa­ṇyā- na­va­dhā­ra­ṇa­yoḥ | 4 ya­ma­la­jā te­ṣv a­pi­, yu­ga­pa­jjā­te­ṣv a­pi | 5 sa e­vā­yaṃ bha­vi­tu­m a­rha­ti vai­la­kṣa­ṇyā­na­va­dhā­ra­ṇā­t | 6 e­ka­saṃ­tā­no '­nva­ya­s ta­syā­pi ya­ma­la­jā­tā­di­ṣu ta­dva­t­, sā­dṛ­śya­vi­śe­ṣā­nu­mā­na­va­t saṃ­bha­vā­t | 7 ni­ra­nva­ya­bhā­vā­t | 8 ta­ntvā­di­bhyaḥ | 9 pra­kṛ­tyā | 1­0 ya­to bhi­nna­saṃ­tā­ne '­pi sa­rva­thā bhe­do '­bhi­nna­saṃ­tā­ne '­pi sa­rva­thā bhe­daḥ sa­mā­no­, a­nva­yā­na­ṅgī­kā­rā­t | 1­1 ta­syāḥ pra­kṛ­teḥ | 1­2 a­nva­yā­bhā­vā­t | 1­3 ya­smā­d va­stu­no '­nu­pa­la­mbhaḥ | 1­4 a­na­nta­raṃ va­kṣya­mā­ṇā | 1­5 kā­ra­ṇa­sya | 1­6 dra­vya­rū­pa­yā | 2­51­7 dhrau­vya­rū­pā­m | 1­8 kā­ra­ṇaṃ ka­rtṛ­bhū­ta­m | 1­9 u­tpā­da­vya­ya­dhrau­vyā­tma­ka­kā­ra­ṇa­rū­paḥ | 2­0 a­dhi­ka­ra­ṇa­sthi­tya­na­ṅgī­kā­re | ni­ra­nva­ye '­ṅgī­kri­ya­mā­ṇe i­ty a­rthaḥ | 2­1 ta­sya u­pā­dā­na­ni­ya­ma­sya | 2­2 ni­tya­va­t | (­sa­rva­thā ni­tye ya­tho­pā­dā­nā­di­ni­ya­mo na si­dhya­tī­ty a­rthaḥ­) | 2­3(­ya­dy e­vaṃ bau­ddha­vi­cā­ra­s ta­rhī­ty a­dhyā­hā­rya­m­) | a­dhi­ka­ra­ṇa­sthi­tya­na­ṅgī­kā­re a­smā­d e­ta­d bha­vi­ṣya­tī­ty e­vaṃ­pra­kā­ra ā­śvā­saḥ ka­tha­m ? | 2­4 ta­t ta­smā­t | 2­5 vi­va­kṣi­ta­kā­ryo­tpa­ttau | 2­6 pa­ṭa­kā­ryaṃ pra­tya­nu­pā­dā­ne mṛ­tpi­ṇḍe '­pi | 2­7 sau­ga­to va­kti­, pū­rva­kṣa­ṇā a­pa­rā­mṛ­ṣṭa­tve­no­tta­ra­kṣa­ṇā­nu­tpā­da­ya­ntī­ti ta­thā lo­ke dṛ­śya­te | a­trā­ha syā­dvā­dī­, e­vaṃ sa­tya­he­tu­r a­nu­pā­dā­naṃ sa­rvaṃ 3­0jā­taṃ ta­dā ta­ntvā­di­bhyo '­pi gha­ṭā­di­r jā­ya­tā­m | ā­va­yo­r a­trai­vā­nu­pā­dā­ne so­pā­dā­ne vā vi­ro­dho '­sti | 2­8 a­da­rśa­ne | 2­9 a­da- rśa­na­m | 3­0 a­nu­pā­dā­na­pra­kā­re­ṇa ta­nni­ya­ma­ka­lpa­nā­yā­m a­da­rśa­naṃ he­tuḥ syā­d i­ty ā­śa­ṅkā­yā­m ā­ha | 3­1 ā­tā­nā­di­pra­kā­re­ṇa | 3­2 ta­ntu­sā­mā­nya­ta­ntu­vi­śe­ṣa­yoḥ | 3­3 ya­thā­da­rśa­naṃ ni­ya­ma­ka­lpa­nā­pra­tī­teḥ | 3­4 ta­ntu­sā­mā­nya­sya | 3­5 ā­hi­ta­ta­ntu­vi­śe- ṣa­sya | 3­6 ta­ntu­sā­mā­nya­ni­ra­pe­kṣaḥ | 3­7 ā­hi­ta­ta­ntu­vi­śe­ṣa­sya | 3­8 ta­ntu­sā­mā­nya­sya | 3­9 e­ka­tra va­stu­ni | 4­0 ta­yo- s ta­ntu­sā­mā­nya­ta­ntu­vi­śe­ṣa­yoḥ | 4­1 sā­mā­nya­rū­pa­sya ta­ntvā­deḥ | 4­2 pa­ṭā­dau | 4­3 ta­sya­, ta­ntvā­dya­nva­ya­sya | 4­4 ā­hi­ta- 3­5ta­ntu­vi­śe­ṣa­sya | 4­5 ta­sya­, vi­śe­ṣa­mā­tra­sya | 4­6 pa­ṭaṃ pra­ti | 4­7 ta­ntu­sā­mā­nya­ni­ra­pe­kṣa­sya |  1­9­1ta­smā1d u­pa­la­bdhi­la­kṣa­ṇa­prā­ptā­nu­pa­la­bdhi­r a­na­nva­ya2syai­va na pu­na­r u­bha­ya­rū­pa­sya | i­ty a­laṃ pra­sa­ṅge­na4 | sa­rva­thā­nva5ya- vi­śe­ṣa­yo­r e­va pra­ti­ṣe­dha­ni­ya­ma­sya ni­mi­ttā­bhā­vā6t ta­du­bha­ya­rū­pa­jā­tya­nta­ra­syai­va vi­dhi­ni­ya­ma­sya ni­mi­tta­sa­dbhā­vā­t ta­nni­mi­tta­syā­rtha­kri­yā­kā­ri­tva­sya sa­ka­la­pra­mā­ṇo­pa­la­mbha­sya ca pra­si­ddhe­r vi­ro­dhā7dya­saṃ­bha­vā­c ca | ta9d e­vaṃ kṣa­ṇi­kai­kā- nta­pa­kṣe­ — 0­5na he­tu­pha­la9bhā­vā­di­r a­nya­bhā­vā­d a­na­nva1­0yā­t |  sa­ntā­nā1­1nta­ra­va­n nai­kaḥ sa­ntā­na­s ta­dva1­2taḥ pṛ­tha­k |­| 4­3 |­|  kṣa­ṇi­kai­kā­nta­pa­kṣe '­pī­ti vi­va­rta­te | te­na pū­rvo­tta­ra­kṣa­ṇā­nāṃ na he­tu­pha­la­bhā­vo vā­sya­vā­sa­ka­bhā­vaḥ ka­rma­pha­la­saṃ- ba­ndhaḥ pra­vṛ­ttyā­di­r vā­sti­, sa­rva­thā­'­na­nva­ye sa­ty a­nya­bhā­vā­t saṃ­tā­nā­nta­ra­va­t | te­ṣā1­3m e­ka­saṃ­tā­na­tvā­t so '­stī­ti ce­n na­, e­ka­saṃ­tā­na­sya ta­dva1­4taḥ pṛ­tha­ga­sa­ttvā­t­, saṃ­tā­ni­na1­5 e­vā­pa­rā­mṛ­ṣṭa1­6bhe­dāḥ sa­ntā­na i­ti sva­ya1­7m a­bhyu­pa­ga­mā­t sa1­8rve­ṣāṃ 1­0vai­la­kṣa­ṇyā­vi­śe­ṣā­t | sa­ntā­na­saṃ­ka­ra1­9pra­sa­ṅga­ś cā­vi­śe­ṣe­ṇā­pa­rā­mṛ­ṣṭa­bhe­da­tva­sya saṃ­bha2­0vā­t­, e­te e­vā­bhe­da­pa­rā­ma­rśa­vi- ṣa­yā na pu­na­r a2­1nye i­ti vi­śe­ṣa­ni­ba­ndha­na­syā­bhā­vā­t | vi­la­kṣa­ṇā­nā­m a­tya­nta­bhe­de '­pi sva­bhā­va­taḥ ki­lā­saṃ- kī2­2rṇāḥ saṃ­ta­ta­yaḥ ka­rma­pha­la­saṃ­ba­ndhā­di­ni­ba­ndha­naṃ śa­śa­vi­ṣā­ṇa­sye­va va­rtu­la­tva­m ā2­3ca­ri­taṃ ka­ś ce­ta­naḥ śra­dda- dhī­ta ? pra­tya­kṣe­ṇā­pra­tī­te '­rthe sva­bhā­va­syā­śru­yi­tu­m a­śa­kya­tvā­t "­pra­tya­kṣe­ṇa pra­tī­te '­rthe ya­di pa­rya­nu­yu­jya­te | sva2­4bhā- vai­r u­tta­raṃ vā­cyaṃ dṛ2­5ṣṭe kā­nu­pa­pa­nna­tā­" i­ti sva­ya­m a­bhi­dhā­nā­t | na ca pa­ra­spa­raṃ vi­la­kṣa­ṇā­nā­m e­va kṣa­ṇā­nā­m a­tya­nta- 1­5ma­nva­yā­sa­ttve '­py a­nta­r ba­hi­r vā saṃ­ta­ta­yo '­saṃ­kī­rṇā e­va pra­tya­kṣa­taḥ pra­tī­tāḥ­, ta2­6syai­ka­kṣa2­7ṇa­go­ca­ra­ta­yā saṃ­tā­nā­vi­ṣa­ya- tvā­t | nā­py a­nu­mā­na­taḥ­, sva­bhā­va­sya kā­rya­sya vā ta­lli­ṅga­sya pra­ti­ba2­8ddha­syā­na­va­dhā­ra­ṇā­t | pra­tya­bhi­jñā­nā­di ta­da2­9- nu­mā­ne li­ṅga­m i­ti ce­n na­, ta­sya 3­0kva­ci­d a­nva­yā3­1si­ddhe­r vya­ti­re­kā3­2ni­śca­yā­c ca | ta­ta e­va nā­nya­thā­nu­pa­pa3­3ttiḥ­, pra­tya- bhi­jñā­nā­deḥ saṃ­tā­nā3­4bhā­ve '­saṃ­bha­va­ni­ya­ma­ni­śca­yā­yo­gā­t­, ta3­5trai­ka­dra3­6vya­pra­tyā­sa­tte­r e­va ta­taḥ3­7 pra­si­ddhe­r vi­ru­ddha3­8tva­ni­rṇa- yā­t | ta3­9to na saṃ­tā­no '­sti sva­bhā­va­ta e­vā­saṃ­kī­rṇāḥ saṃ­tā­nā­nta­rai­r i­ti sū­kta­m |  2­01 pa­ra­spa­ra­ni­ra­pe­kṣa­yoḥ sā­mā­nya­vi­śe­ṣa­yo­r u­pa­la­bdhi­r nā­sti ya­smā­t | 2 a­na­nva­ya­syā­nu­ga­ma­ra­hi­ta­sya sā­mā­nya­mā­tra­sya vi­śe­ṣa- mā­tra­sya vā | ni vi­dya­te '­nva­yo ya­sya sā­mā­nya­sya vi­śe­ṣe­ṇa sa­ha­, na vi­dya­te '­nva­yaḥ sa­hā­va­sthā­naṃ ya­sya vi­śe­ṣa­sya sā­mā­nye­na sa­ha i­ti ca vyu­tpa­ttiḥ | 3 sā­mā­nya­vi­śe­ṣā­tma­no va­stu­naḥ | 4 u­bha­yā­tma­ke va­stu­ni sā­mā­nya­pra­ti­ṣe­dha­ni­ya­mā­ni­mi­tta­pra­ti­pā­da­ne­na | 5 pa­ra­spa­ra­ni­ra­pe­kṣa­yoḥ | 6 kā­ryaṃ pra­ti | 7 e­ka­rū­pa­syo­bha­ya­rū­pa­tve vi­ro­dhaḥ syā­d i­ty u­kte sa­ty ā­hu­r jai­nāḥ | 8 a­sa­taḥ kā­rya­tvaṃ na bha­ve­d u­pā­dā­na­ni­ya­ma­ś ca na bha­ve­d ya­smā­t ta­smā­t | 9 kā­rya­kā­ra­ṇa­bhā­vā­diḥ | 1­0 a­na­nva­ye sa­ty a­nya­tvā­t sa­ntā­nā­nta­ra­va­t | 2­51­1 ya­thā sa­ntā­nā­nta­re he­tu­pha­la­bhā­vā­di­r na bha­va­ti | 1­2 saṃ­tā­ni­taḥ | 1­3 pū­rvo­tta­ra­kṣa­ṇā­nā­m | 1­4 saṃ­tā­ni­taḥ pṛ­tha­ktve­na | 1­5 pū­rvo­tta­ra­kṣa­ṇāḥ | 1­6 na pa­rā­mṛ­ṣṭo bhe­do ye­ṣu te (­pa­ra­mā­rtha­ta­s tu bhi­nna­tve '­pi­) | 1­7 bau­ddhe­na | 1­8 kṣa­ṇā­nāṃ pa­ra­spa­ra­m | 1­9 vi­va­kṣi­ta­kṣa­ṇaṃ pra­tya­vi­va­kṣi­ta­kṣa­ṇaḥ pū­rvo yaḥ ka­ści­t kā­ra­ṇaṃ syā­d i­ti saṃ­tā­na­saṃ­ka­ra i­ti bhā­vaḥ | 2­0 sa­rve­ṣāṃ sva­saṃ­tā­na- va­rti­nāṃ saṃ­tā­nā­nta­ra­va­rti­nāṃ cā­vi­śe­ṣe­ṇā­pa­rā­mṛ­ṣṭa­bhe­da­tva­sya saṃ­bha­vā­t | 2­1 saṃ­tā­nā­nta­ra­va­rti­naḥ | 2­2 a­nya­saṃ­ta­ti­bhiḥ sa­ha | 2­3 sva­bhā­va­taḥ saṃ­kī­rṇā­yāḥ saṃ­ta­te­r e­va pra­tya­kṣā­di­nā pra­si­ddhau sva­bhā­va­to '­saṃ­kī­rṇā i­ti va­ca­naṃ ta­thā na sa­d ya­thā śa­śa­vi­ṣā­ṇa­sya 3­0va­rtu­la­tva­ka­tha­na­m | 2­4 ta­de­ti śe­ṣaḥ | 2­5 pra­tya­kṣa­vi­ṣa­yī­kṛ­te '­rthe | 2­6 pra­tya­kṣa­sya | 2­7 sa e­ka­kṣa­ṇaḥ sa­nni­hi­taḥ | 2­8 li­ṅgi­nā saṃ­tā­ne­na sa­ha | 2­9 ta­sya­, saṃ­tā­na­sya | 3­0 dṛ­ṣṭā­nte | 3­1 saṃ­tā­ne sa­ty e­va pra­tya­bhi­jñā­na­m u­tpa­dya­te ya­thā ce­ti na kvā­pi dṛ­ṣṭā­nte '­va­lo­ki­ta­m i­ty a­rthaḥ | 3­2 nī­la­sva­la­kṣa­ṇe saṃ­tā­ne '­sa­ti pra­tya­bhi­jñā­nā­bhā­vo '­tra vya­ti­re­kaḥ | 3­3 saṃ­tā­no '­sti pra­tya­bhi­jñā­nā­nya­thā­nu­pa­pa­tte­r i­ti he­tu­r a­pi na gha­ṭa­te i­ty a­rthaḥ | 3­4 kṛ­ṣṇa­ti­le­ṣu saṃ­tā­nā­bhā­ve '­pi ta­tsa­dṛ­śo '­yaṃ ti­la i­ti pra­tya­bhi- jñā­naṃ ya­ta u­de­ti | 3­5 kṣa­ṇe­ṣu | 3­6 sa e­vā­ya­m e­ka­saṃ­tā­na i­ti | ta­tra saṃ­tā­nā­saṃ­kī­rṇā­nu­mā­ne | 3­7 ta­tra pra­tya­bhi­jñā­nā­deḥ 3­5sa­kā­śā­d e­ka­dra­vya­pra­tyā­sa­tti­r e­va pra­si­dhya­ti ya­taḥ | e­vaṃ sa­ti sau­ga­tā­nāṃ vi­ru­ddha­tyaṃ[­? tvaṃ­] ni­rṇī­ya­te ya­ta i­ty a­rthaḥ | 3­8 pra­tya­bhi­jñā­nā­de­r he­toḥ (­pra­tyu­taḥ sau­ga­ta­va­ca­na­syai­va vi­ru­ddha­tva­ni­rṇa­yā­t­) | 3­9 pra­tya­kṣā­di­to na saṃ­tā­na­si­ddhi­r ya­taḥ |  1­9­2syā­n ma1ta­m­ — a­nye2ṣv a­na­nya3śa­bdo '­yaṃ saṃ­vṛ­tti­r na mṛ­ṣāṃ[­? -ṃ­] ka­tha­m ? |  mu­khyā4rthaḥ saṃ­vṛ­ti­r na syā­d vi­nā mu­khyā­n na saṃ­vṛ­tiḥ |­| 4­4 |­|  saṃ­tā­ni5bhyo '­na­nyaḥ saṃ­tā­naḥ­, a­nya­thā­tma­no nā­mā­nta­ra­ka­ra­ṇā­t –­ā­tmā saṃ­tā­na i­ti­, su­khā­di- 0­5pa­ri­ṇā6me­bhyo bhi­nna­sya va­stu­no vyā­pa­ka­syā­tma­tvā­d a­rtha­bhe­dā­bhā­vā­t | ta­thā nā­mā­nta­ra­ka­ra­ṇe ca ni­tyā­ni­tya- vi­ka­lpā­nu­pa7pa­tte r nā­nyaḥ saṃ­tā­no vā­sta­vaḥ syā­t | ni­tya­vi­ka8lpe ta­sya saṃ­tā­ni­vyā­pa­ka­tvā­bhā9vo '­ne­ka­sva- bhā­ve­na ta­dvyā­pa­ka1­0tve ta­sya1­1 ni­tyai­ka­rū­pa­tva­vi­ro­dhā­t | e­ka­sva1­2bhā­ve­na ta­dvyā­pa­ka­tve saṃ­tā­ni­nā­m e­ka­rū­pa­tvā­pa­tteḥ ku­taḥ saṃ­tā­naḥ ? a­ne­ka­vyā­pi­naḥ kra­ma­śaḥ saṃ­tā­na­tvā­t | ta­da1­3ni­tye vi­ka­lpe '­pi na saṃ­tā­naḥ­, saṃ­tā­ni­va­dbhe­dā- d e­ka­pra­tya1­4va­ma­rśā­vi­ṣa­ya­tvā­t­, a1­5pi tu saṃ­vṛ­ttyā1­6'­nye­ṣv a­na­nya­vya­va­hā­rā­t, a­na­nya i1­7ti śa­bda­vi­ka­lpa­la- 1­0kṣa­ṇa­tvā­d e­ka1­8tva­m u­pa­ri­ci­ta­m i­ti | a­nye­ṣv a­na­nya­śa­bdo '­yaṃ saṃ­vṛ­tiḥ sau­ga­tai­r a­bhi­dhī­ya­te saṃ­tā1­9naḥ | so '­pi ka­thaṃ mṛ­ṣā na syā2­0t ? | a­stu vya­lī­ko '­yaṃ vya­va­hā­ra­s ta­the­ṣṭa­tvā­d i­ti ce­t ta­rhi vya­lī­ka­vya­va­hā­re '­pi vi­śe­ṣā­nu- pa­pa­tteḥ­, saṃ­ba­ndha2­1ni­ya­mā­bhā­va­s ta­da­va­sthaḥ, sa­ka­la­saṃ­tā2­2ni­nāṃ sā­ṅka­rya­syā­pa­ri­hṛ­ta­tvā­t­, u­pa­ca­ri­te­nai­ka­saṃ­tā­ne­na ke­ṣāṃ­ci­d e­va sve­ṣṭa­saṃ­tā­ni­nāṃ vyā­pte­r ni­ya­ma2­3yi­tu­m a­śa­kteḥ | ya­di tu mu­khyā2­4rtha e­va saṃ­tā­naḥ syā­t ta­dā na saṃ­vṛ­tiḥ | saṃ­vṛ­ti­r e­va saṃ­tā­na­s ta­tho­pa­cā­rā­d i­ti ce­n na­, ta­sya2­5 mu­khya­pra­jo­ja­na­tva­vi­ro­dhā­t | mu2­6khya­pra­yo­ja­na­ś cā2­7yaṃ­, pra­tya­bhi­jñā- 1­5nā­de­r mu­khya­sya kā­rya­sya ka­ra­ṇā­t | u­pa­cā­ra­s tu na­rte mu­khyā­t | ya­thā2­8gni­r mā­ṇa­va­kaḥ | i­ti skha­la­ti hi ta2­9trā­na­nya­pra­tya­yaḥ­, pa­rī­kṣā­'­kṣa­ma­tvā­t | a­ta e­vā­mu­khyā3­0rthaḥ pra­stu3­1tā­sā­dha­na­m | na hy a­gni­r mā­ṇa­va­ka i­ty u­pa­cā­rā­t pā­kā­dā­v ā3­2dī­ya­te | ta­thā saṃ­tā­no '­py u­pa­ca­ri­taḥ saṃ­tā­ni­ni­ya­ma3­3he­tu­r na syā­t | i­ti ta­da­va­sthaṃ saṃ­tā- ni­sā­ṅka­ryaṃ­, saṃ­tā­na­syai­ka­sya saṃ­tā­ni­bhyo bhi­nna­syā­bhi­nna­syo­bha­ya­rū­pa­syā­nu­bha­ya­rū­pa­sya cā­saṃ­bha­vā­t | ta­ta3­4 e­va­ — ca­tu­ṣko3­5ṭe­r vi­ka­lpa­sya sa3­6rvā­nte­ṣū­ktya­yo­ga­taḥ |  2­0ta­ttvā3­7nya­tva­m a­vā­cyaṃ ce­t ta­yoḥ saṃ­tā­na3­8ta­dva­toḥ |­| 4­5 |­|  yo3­9 yo dha­rma­s ta­tra ta­tra ca­tu­ṣko­ṭe­r vi­ka­lpa­sya va­ca­nā­yo­gaḥ | ya­thā sa­ttvai­ka­tvā­di­dha­rme­ṣu | dha­rma­ś ca saṃ­tā­na- 1(­bo­ddha­sya­) | 2 bhi­nna­kṣa­ṇe­ṣu | 3 a­na­nye i­me kṣa­ṇā i­ti śa­bdo ya­sya saḥ | saṃ­tā­naḥ saṃ­vṛ­ti­r u­pa­cā­ra i­ty a­rthaḥ | 4 mu­khyo '­rtho ya­sye­ti ba­saḥ | 5 va­kṣya­mā­ṇa­do­ṣa­bha­yā­t saṃ­tā­ni­bhyaḥ saṃ­tā­no '­na­nya e­va va­kta­vyaḥ | ta­thā ca saṃ­tā­ni­vya­ti­re­ke­ṇa saṃ­tā­nā­bhā­vā­t prā­gu­kta e­va do­ṣā­nu­ṣa­ṅgaḥ | 6 jai­na­ma­tā­pe­kṣa­yā­, na tu bo­ddha­ma­tā­pe­kṣa­yā | 7 ni­tyā­ni­tya­vi­ka­lpā­bhyāṃ saṃ­tā­na­syā- 2­5nu­pa­pa­tteḥ | 8 saṃ­tā­no ni­tya i­ti vi­ka­lpe | 9 ya­taḥ saṃ­tā­nī sva­ya­m a­ni­tya­s ta­to ni­tye­na sa­ha na vyā­pno­ti | 1­0 vyā­pno­ti ce­t ta­rhī­ty a­rthaḥ | 1­1 saṃ­tā­na­sya | 1­2 (­kṣa­ṇā­nāṃ saṃ­tā­ne vyā­pa­ka­tva­m a­ne­ka­sva­bhā­va­sa­dbhā­ve­nai­ka­sva­bhā­va­sa­dbhā­ve­nai­va ve­ti vi­ka­lpa­dva­ye dvi­tī­yaṃ vi­ka­lpa­m ā­śri­tya dū­ṣa­ya­nti­) | 1­3 (­saṃ­tā­na­sya ni­tya­tva­m a­bhi­ma­tya a­ne­ka­sva­bhā­ve­nai­ka­sva­bhā­ve­ne­ti dvi­dhā­pi pra­dū­ṣya saṃ­tā­na­syā­ni­tya­tvā­bhi­ma­tau sa­tyāṃ dū­ṣa­ya­nti­) | 1­4 e­ka­pra­tya­va­ma­rśaḥ­, pra­tya­bhi­jñā­na­m | 1­5 saṃ­tā­ni­bhyaḥ saṃ­tā­na­sya bhi­nna­tve ni­tyā­ni­tya­vi­ka­lpā­bhyā­m a­nu­pa­pa­tte­r dū­ṣa­ṇa­m e­ta­tsa­mā­yā­taṃ ta­rhi kiṃ syā­d i­tyu­kte ā­ha | 1­6(­saṃ­vṛ­ttiḥ­, ka­lpa­nā­) | 1­7 vi­śe­ṣa­ṇa­sya | 3­01­8 a­na­nya i­ty e­ka­tva­m u­pa­cā­re­ṇai­va sau­ga­tai­r ma­ta­m | 1­9 (­sau­ga­tai­r a­nye­ṣu a­ya­m a­na­nya­śa­bdaḥ saṃ­vṛ­ti­r i­ty a­bhi­dhī­ya­te | sa e­va saṃ­tā­naḥ | 2­0 saṃ­vṛ­ti­rū­pa­tvā­t | 2­1 pū­rvo­tta­ra­kṣa­ṇā­nāṃ kā­rya­kā­ra­ṇa­bhā­va­saṃ­ba­ndha­ni­ya­ma­sya | 2­2 pa­ra­spa­raṃ bhi­nna­kṣa­ṇā­nā­m | 2­3 vi­va­kṣi­ta- saṃ­tā­ni­ṣv e­va saṃ­tā­naḥ kā­rya­kā­ra­ṇā­di­saṃ­ba­ndha­bhā­g­, na pu­naḥ saṃ­tā­nā­nta­ra­va­rti­ṣv a­vi­va­kṣi­ta­saṃ­tā­ni­ṣv i­ti ni­ya­ma­yi­tu­m a­śa­kteḥ | 2­4 mu­khyo­rtho ya­sya saḥ | 2­5 saṃ­tā­na­sya | 2­6 ta­thā­stv i­ty u­kte ā­ha | 2­7 saṃ­tā­naḥ | 2­8 (­sa­tye '­gnau kva­ci­t sa­ti a­nya­tra mā­ṇa­va­ke pra­yo­ja­na­va­śā­d u­pa­ca­rya­te na tv a­sa­d e­vā­gniḥ­) | 2­9 pū­rvo­tta­ra­kṣa­ṇe­ṣu | 3­0 u­pa­ca­ri­ta­saṃ­tā­naḥ | 3­1 pra­stu­ta­syā­na­nya­pra­tya- 3­5ya­sya | 3­2 mā­ṇa­va­kaḥ | 3­3 e­ta­sya saṃ­tā­ni­no­yaṃ saṃ­tā­no he­tu­r i­ti | 3­4 he jai­na ya­to '­saṃ­bha­va­s ta­taḥ | 3­5 bau­ddhā­bhi­prā­yo '­yaṃ sa­rva­kā­ri­kā­yā­m | 3­6 sa­rvā­nte­ṣu­, sa­rva­dha­rme­ṣu (­a­nta­śa­bdo dha­rma­vā­c ya­tra­) | 3­7 e­ka­tvā­ne­ka­tvaṃ ta­ttvā­nya­tva­śa­bde­na | 3­8 saṃ­tā­na- ta­dva­to­s ta­ttvā­nya­tva­la­kṣa­ṇo dha­rmo '­vā­cyo dha­rma­tvā­t | 3­9 ta­ttvā­nya­tve­ṣu dha­rme­ṣu ca­tu­ṣko­ṭi­vi­ka­lpa­sya va­ca­nā­yo­go dha­rma­tvā­d i­ty u­pa- ri­ṣṭhā­d yo­jya­m | (­ko­ṭiḥ­, ka­kṣā­) |  1­9­3ta­dva­to­s ta­ttva­m a1nya­tvaṃ ca | i­ti ta2trā­vā­cya­tva­si­ddhiḥ | pra3si­ddhaṃ hi sa­ttvai­ka­tvā­di­ṣu sa­rva­dha­rme­ṣu sa­da­sa­du­bha­yā- di­ca­tu­ṣko­ṭe­r a­bhi­dhā­tu­m a­śa­kya­tvā­t saṃ­tā­na­ta­dva­to­r a­pi bhe­dā­bhe­do­bha­yā­nu­bha­ya­ca­tu­ṣko­ṭe­r a­na­bhi­lā­pya­tva­m | sa4rvo hi va­stu­dha­rmaḥ sa­n vā syā­d a­sa­n vā u­bha­yo vā­nu­bha­yo vā | sa­ttve ta­du­tpa­tti­vi­ro­dhā­d a­sa­ttve pu­na­r u­cche­da5pa­kṣo­pa­kṣi­pta­do­ṣā­d u­bha6ye co­bha­ya­do­ṣa­pra­sa­ṅgā­d a­nu­bha­ya­pa­kṣe '­pi vi­ka­lpā­nu­pa7pa­tte­r i­tyā­di yo­jya­m | 0­5ta8thā hi | va­stu­no dha9rma­syā­na­nya­tve va­stu­mā­tra­pra­sa­kte­r a­nya­tve vya­pa­de­śā1­0si­ddhe­r a­saṃ­ba­ndhā­t­, u­bha­ye co­bha­ya­pa­kṣa­bhā- vi­do­ṣo '­nu­bha­ya­pa­kṣe ni­ru­pā­khya1­1tva­m i­ti | ta1­2thā­na­bhi­dhe­ya­tvaṃ pra­si­dhya­t sa1­3rva­tra saṃ­tā­na­saṃ­tā­ni­no­r a­pi ta1­4ttvā­nya- tvā­bhyā­m a­vā­cya­tvaṃ pra­sā­dha­ya­ti vi­śe­ṣā­bhā­vā­t | i­ti ye­ṣā1­5m ā­kū1­6taṃ tai­r a­pi­ — a1­7va­kta­vya­ca­tu1­8ṣko­ṭi­vi­ka­lpo '­pi na ka­thya1­9tā­m |  a­sa­rvā­nta2­0m a­va­stu syā­d a­vi­śe­ṣya2­1vi­śe­ṣa­ṇa­m |­| 4­6 |­|  1­0na hi sa­rvā­thā­na­bhi­lā­pya­tve '­na­bhi­lā­pya­ca­tu­ṣko­ṭe­r a­bhi­dhe­ya­tvaṃ yu­ktaṃ­, ka2­2thaṃ­ci­d a­bhi­lā­pya­tva­pra­sa­ṅgā­t | ta­to bha2­3va­dbhi­r a­va­kta­vya­ca­tu­ṣko­ṭi­vi­ka­lpo '­pi na ka­tha­nī­yaḥ | i­ti na pa­ra­pra­tyā­ya2­4naṃ nā­ma | a2­5pi cai­vaṃ sa­ti sa­rva­vi­ka­lpā­tī­ta­m a­va­stv e­va syā­d a­nya­tra vā­co­yu2­6kteḥ | jā­tya­nta­ra­m e­va hy a­ne­kā­ntā2­7tma­kaṃ sa­rva­thai­kā­nta­vi­ka- lpā­tī­ta­tvā­t | sa­rva­vi­ka­lpā­tī­ta­m i­ti vā­co­yu­ktā­v e­va va­stū­ktaṃ syā­n nā­nya2­8thā­, ta2­9syā­vi­śe­ṣa­ṇa­tvā­t sva­pu­ṣpa­va­t | na hi sa3­0rva­thā­py a­sa­da3­1na­bhi­lā3­2pya­m a­va­stv i­ti vā vi­śe­ṣa­ṇaṃ svī­ku­ru­te ya­to vi­śe­ṣyaṃ syā­t | na cā­vi­śe­ṣya­m a­vi- 1­5śe­ṣa­ṇaṃ ca kiṃ­ci­d a3­3dhya­kṣa­saṃ vi­di pra­ti­bhā­sa­te­, sva3­4saṃ­ve­da­na­syā­pi sa­ttva­vi­śe­ṣa­ṇa­vi­śi­ṣṭa­ta­yā vi­śe­ṣya­syai­vā­va­bhā­sa- nā­t | ta­du­tta­ra­vi­ka­lpa­bu­ddhau sva­sya saṃ­ve­da­na­m i­ti vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vo '­va­bhā­sa­te­, na tu sva­rū­pe ta­sye­ti ce­t ta­rhi ki­m a­vi­śe­ṣya­vi­śe­ṣa­ṇaṃ saṃ­ve­da­na­m i­ti sva­taḥ pra­ti­bhā­sa­te ? ta­tho­pa­ga­me si­ddho vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ saṃ­vi­di­, ta­trā­vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­syai­va vi­śe­ṣa­ṇa­tvā­t­, sa3­5rva­thā­py a­sa­to vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­sya pra­ti­ṣe­dhā­yo­gā­t | ta3­6thā hi |  2­0dra­vyā­dya­nta­ra3­7bhā­ve­na ni­ṣe­dhaḥ saṃ­jñi­naḥ sa­taḥ |  a­sa­dbhe­do na bhā­va­s tu sthā­naṃ vi­dhi­ni­ṣe­dha­yoḥ |­| 4­7 |­|  dra­vya­kṣe­tra­kā­la­bhā­vā­nta­raiḥ pra­ti­ṣe­dhaḥ saṃ­jñi­naḥ sa­taḥ kri­ya­te sva­dra­vya­kṣe­tra­kā­la­bhā­vai­r na pu­na­r a­sa3­8taḥ­, ta­dvi­dhi­pra­ti­ṣe­dhā­vi­ṣa­ya­tvā­t | dra­vyā­dya­nta­ra­bhā­ve­ne­va sva­dra­vyā­di­bhā­ve­nā­py a­sa­ttve ku­to vi­dhi­r nā­ma ? | ta­da­bhā­ve 1 ta­ttva­dha­rmaḥ saṃ­tā­na­sya | a­nya­tva­dha­rmo bhe­da­dha­rmo vā saṃ­tā­ni­naḥ | 2 ta­ttve '­nya­tve ca | 3 u­dā­ha­ra­ṇa­sa­ma­rtha­ne­na dā­rṣṭā­ntaṃ 2­5sa­ma­rtha­ya­ti bau­ddhaḥ | 4 e­ta­tpū­rvo­kta­m e­va vi­vṛ­ṇo­ti | 5 u­cche­da­pa­kṣaḥ śū­nya­pa­kṣaḥ | 6 va­stu­dha­rma­sya sa­ttvā­sa­ttva­rū­pa­tve | 7 e­ka­ta­ra­pra­ti- ṣe­dhe '­nya­ta­rā­vi­dhā­nā­d u­bha­ya­pra­ti­ṣe­dhe tu ni­rvi­ṣa­ya­tvā­n nī­rū­pa­tva­m | nī­rū­pa­tve vi­ka­lpā­nu­tpa­ttiḥ | 8 bhā­ṣyo­ktā­di­śa­bdaṃ vi­vṛ­ṇva­nn ā­ha | 9 bhe­dā­bhe­da­la­kṣa­ṇa­sya | 1­0 e­ta­sya va­stu­no '­yaṃ dha­rma i­ti | 1­1 va­stu­no niḥ­sva­bhā­va­tva­m | 1­2 ca­tu­ṣko­ṭe­r vi­ka­lpa­syā­bhi­dhā­tu­m a- śa­kya­tva­pra­kā­re­ṇa | 1­3 pa­dā­rthe­ṣu | 1­4 ta­ttva­m a­bhe­daḥ­, a­nya­tvaṃ bhe­daḥ | 1­5 sau­ga­tā­nā­m | 1­6 a­bhi­prā­yaḥ | 1­7 kṣa­ṇi­kai­kā­nta- pa­kṣe '­pī­ty a­nu­va­rta­te | kiṃ ca | 1­8 sva­la­kṣa­ṇaṃ sa­d i­ty a­va­kta­vya­m a­sa­d i­ty a­va­kta­vya­m u­bha­ya­m i­ty a­va­kta­vya­m a­nu­bha­ya­m i­ty a­va­kta­vya­m i­ty a­trā­va­kta­vya­tva- 3­0syā­pi dha­rma­tvā­d a­vā­cya­tva­m | 1­9 tai­r a­pī­ti saṃ­ba­ndhaḥ | 2­0 sa­rva­dha­rma­ra­hi­ta­m | 2­1 vi­śe­ṣyaṃ jī­vā­di­va­stu | sa­rva­dha­rma­ra­hi­taṃ vi­śe­ṣya­vi­śe­ṣa­ṇaṃ na bha­va­ti | 2­2 a­nya­the­ti śe­ṣaḥ (­a­na­bhi­lā­pya­ca­tu­ṣko­ṭe­r a­bhi­lā­pya­tvaṃ ce­t ta­rhī­ty a­rthaḥ­) | 2­3 sau­ga­taiḥ | 2­4 śi­ṣyā­di­pra­bo­dha­naṃ nai­vaṃ bha­vi­tu­m a­rha­ti | 2­5(­kā­ri­ko­tta­rā­rddha­vyā­khyā­) | 2­6 a­ne­kā­nta­pra­yo­gā­t | 2­7 va­stu | 2­8 a­ne­kā- nta­m a­nta­re­ṇa | 2­9 e­kā­nta­pa­kṣo­kta­sa­rva­vi­ka­lpā­tī­ta­sya | 3­0 dra­vya­pa­ryā­ya­ta­yā | 3­1 a­sa­d i­ti ka­rtṛ­pa­da­m | 3­2 a­na­bhi­lā- pya­m a­va­stv i­ti vā vi­śe­ṣa­ṇa­m (­ka­rma­pa­da­m­) | 3­3 va­stu | 3­4 na­nu sva­saṃ­ve­da­naṃ vi­śe­ṣa­ṇa­vi­śe­ṣya­ra­hi­ta­m e­va pra­ti­bhā­sa­te i­ty ā- 3­5śa­ṅkyā­ha | 3­5 he­tva­nta­ra­m | 3­6 ka­thaṃ­ci­t sa­ta e­va pra­ti­ṣe­dhaṃ da­rśa­ya­nn ā­ha | 3­7 sva­dra­vyā­de­r a­nya­d dra­vyā­dya­nta­raṃ ta­sya bhā­va­s te­na | pa­ra­dra­vyā­di­bhā­ve­ne­ty a­rthaḥ | 3­8 sva­dra­vya­kṣe­tra­kā­la­bhā­vai­r a­sa­taḥ pra­ti­ṣe­dho na kri­ya­te |  1­9­4na pra­ti­ṣe­dha­s ta­sya1 ka­thaṃ­ci­d vi­dhi­pū­rva­ka­tvā­t | ta­taḥ ka­thaṃ­ci2d a­bhi­lā­pya­sya sa­taḥ pra­ti­ṣe­dhā­d a­na­bhi6lā­pya­tvaṃ yu­kta­m | ka4thaṃ­ci­d vi­śe­ṣa­ṇa­vi­śe­ṣyā­tma­na­ś ca sa­to '­vi­śe­ṣya­vi­śe­ṣa­ṇa­tva­m | i­ti nai­kā­nta­taḥ kiṃ­ci­d a­na­bhi­lā­pya­m a­vi­śe­ṣya­vi­śe- ṣa5ṇaṃ vā­bhyu­pa6jñā­ta­vya­m | na cai­ta7dvi­ru­ddhaṃ sva­la­kṣa­ṇa­m a­ni­rde­śya­m i­tyā­di­va­t | sva­la­kṣa­ṇaṃ hi sva­rū­pe­ṇā­sā­dhā­ra­ṇe­nā- ni­rde­śyaṃ nā­ni­rde­śya­m i­ti śa8bde­na ta9thā ni­rde­śya­tvā­d a­nya­thā1­0 va­ca­na­vi­ro­dhā­t | ta­thā pra­tya­kṣaṃ ka­lpa­nā­po­ḍha­m a­pi 0­5sva­rū­pe­ṇa ka­lpa­nā­po­ḍha­m e­va­, na ka­lpa­nā­po­ḍha­m i­ti ka­lpa­nā­pe­kṣa­yā­, ta­syā­nya1­1thā ka­lpa­nā­po­ḍha­tve­na ka­lpa­nā­vi­ro- dhā­t­, sa­ka­la­vi­ka­lpa­vā­g go­ca­rā­tī­ta­sya ni­ru­pā­khya­tva­pra­sa­ṅgā­t | ta­dva­tsyā­dvā­di­nāṃ na kiṃ­ci­d vi­pra­ti­ṣi­ddha­m | a1­2bhā­vo '­na­bhi­lā­pya i­ty a­pi bhā­vā­bhi­dhā­nā­d e­kā­nta­vṛ1­3ttā­v e­va do­ṣo­dbhā­vā­bhi­dhā­nai­r a­pi ka1­4thaṃ­ci­d a­bhā­vā­bhi- dhā­nā­t | ya­thai­va hy a­bhā­va i­ti bhā­vā­nta­ra­m a­bhi­dhī­ya­te '­na­bhi­lā­pya i­ti cā­bhi­lā­pyā­nta­raṃ ta­thā bhā­vo '­bhi­lā­pya i1­5ty a­pi bhā­vā­nta­rā­bhi­lā­pyā­nta­rā­bhā­vaḥ ka­thya­te­, ta­thā pra­tī­teḥ­, a­bhā­va­śa­bdai­r bhā­va­śa­bdai­ś cā­bhā­va­sya bhā­va­sya 1­0cai­kā­nta­to '­bhi­dhā­ne śā­bda­vya­va­hā­ra­vi­ro­dhā­t­, ta1­6sya pra1­7dhā­na­gu­ṇa­bhā­ve­na vi­dhi­ni­ṣe­dha­yo­r u­pa­la­mbhā­t­, ta1­8thai­va pra­vṛ­tti­ni­vṛ­ttyo­r a­vi­saṃ­vā­da­si­ddhe­r a­nya­thā vi­saṃ­vā­dā­t | ta­taḥ sū­kta­m i1­9da­m "­a2­0sa­dbhe­do na bhā­va­s tu sthā­naṃ vi­dhi- ni­ṣe­dha­yoḥ­'­' i­ti ka­thaṃ­ci­t sa­dvi­śe­ṣa­syai­va pa­dā­rtha­sya vi­dhi­ni­ṣe­dhā­dhi­ka­ra­ṇa­tva­sa­ma­rtha­nā­t | ta­thā2­1 ca pa­rā­bhyu­pa­ga­ta- m e­va ta­ttvaṃ sa­rva­thā­na­bhi­lā­pya­m ā­yā­ta­m i­ty a­bhi­dhī­ya­te2­2 — a­va­stva­na­bhi­lā­pyaṃ syā­t sa2­3rvā­ntaiḥ pa­ri­va­rji­ta­m |  1­5va­stv e­vā­va­stu­tāṃ yā­ti pra­kri­yā2­4yā vi­pa2­5rya­yā­t |­| 4­8 |­|  sa­ka­la­dha­rma­vi­dhu­ra­m a­dha­rmi­sva­bhā­vaṃ tā­va­d a­va­stv e­va sa­ka­la­pra­mā­ṇā­vi­ṣa­ya­tvā­t | ta­d e­vā­na­bhi­lā­pyaṃ yu2­6ktaṃ­, na pu­na­r va­stu2­7 pra­mā­ṇa­pa­ri­ni­ṣṭhi­ta­m | ta2­8d a­pi sa­rvā­ntaiḥ pa­ri­va­rji­ta­m a­va­stu pa­ra­pa­ri­ka­lpa­nā­mā­trā­d a­bhi­dhī­ya­te na pu­naḥ pra­mā­ṇa­sā­ma­rthyā­t­, ka­sya­ci­d va­stu­na e­va sva­dra­vyā­dya­pe­kṣā­la­kṣa­ṇa­pra­kri­yā­yā vi­pa­ryā­sā2­9d a­va­stu­tva­vya­va­sthi­teḥ­, sva­rū­pa­si­ddha­sya gha­ṭa­sya gha­ṭā­nta3­0ra­rū­pe­ṇā­gha­ṭa­tva­va­t ka­sya­ci­d va­stu­to va­stva­nta3­1ra­rū­pe­ṇā­va­stu­tva­pra­tī­teḥ | na­nu 2­0pa­ra­spa­ra­vi­ru­ddha­m i­da­m a­bhi­hi­taṃ va­stu­tve­ta­ra­yo­r a­nyo­nya­pa­ri­hā­ra­sthi­ta­tvā­d i­ti ce­d bhā­va­vya­ti­re­ka3­2vā­ci­bhi­r a­pi vā- kya­tā­m ā­pa­nnai­r bhā­vā­bhi3­3dhā­nā­n nā­tra3­4 kiṃ­ci­d vi­ru­ddha­m | na hy a­brā­hma­ṇa­m ā­na­ye­t yā­di śa­bdai­r vā­kya­tva­m u­pa­ga­tai­r brā­hma­ṇā- di­pa­dā­rthā­bhā­va­vā­ci­bhi­s ta­da­nya­kṣa­tri­yā­di­bhā­vā­bhi­dhā­na­m a­si­ddhaṃ ye­nā­va­stva­na­bhi­lā­pyaṃ syā­d i­ti śa­bde­na vā­kya­tā- 1 pra­ti­ṣe­dha­sya | 2 sva­dra­vyā­di­nā | 3 pa­ra­dra­vyā­di­nā | 4 sva­dra­vyā­di­ca­tu­ṣṭa­ye­na | 5 kiṃ­tu sa­rvaṃ va­stu ka­thaṃ­ci­d a­bhi­lā­pyaṃ vi­śe­ṣya­vi­śe­ṣa­ṇa­sa­hi­taṃ cā­stī­ti bhā­vaḥ | 6 bau­ddhe­na | 7 a­bhi­lā­pya­syai­vā­na­bhi­lā­pya­tvaṃ­, vi­śe­ṣa­ṇa­vi­śe­ṣya­rū­pa­syai­vā­vi­śe­ṣa­ṇa­vi­śe- 2­5ṣya­rū­pa­tva­m | 8 a­ni­rde­śya­m i­ti śa­bde­nā­pi a­ni­rde­śyaṃ na | 9 ta­sya sva­la­kṣa­ṇa­m a­ni­rde­śya­m i­ti śa­bde­na ni­rde­śya­tvā­t | 1­0 (­sva­va- ca­ne­nā­py a­ni­rde­śyaṃ ya­di ta­rhi­) | 1­1 ka­lpa­nā­po­ḍha­m i­ti ka­lpa­nā­pe­kṣa­yā­pi ya­di a­po­ḍhaṃ ta­rhi | 1­2 e­ka­syai­vā­bhi­lā­pyā­na­bhi­lā- pyā­de­r bhā­vā­bhā­va­rū­pa­sya vā­ca­ka­bhe­dā­d bhe­da­sya vi­dya­mā­na­tvā­t ka­thaṃ na vi­pra­ti­ṣi­ddha­m i­ty ā­śa­ṅkā­yā­m ā­ha | 1­3 sa­rva­thai­kā­nte | 1­4 pa­ra­rū­pe­ṇa | 1­5 i­ti śa­bde­nā­pi | 1­6 śā­bda­vya­va­hā­ra­sya | 1­7 (­ya­sya bhā­va­sya prā­dhā­nya­m a­pe­kṣā vā ta­sya vi­dhi­r ya­sya gu­ṇī­bhā­va u­pe­kṣā vā ta­sya ni­ṣe­dha i­ty a­rthaḥ­) | 1­8 pra­dhā­na­gu­ṇa­bhā­ve­na vi­dhi­ni­ṣe­dha­yo­r u­pa­la­mbha­pra­kā­re­ṇa | 1­9 sa­ma­nta­bha­dra­svā­mi­bhi­r a­trai­va kā­ri­kā- 3­0yā­m | 2­0 vi­śe­ṣaḥ­, sa­dbhe­daḥ | sa na bha­va­tī­ty a­sa­dbhe­daḥ­, sa­rva­thā a­sa­t | 2­1 ya­taḥ sa­ma­rtha­naṃ ta­to bau­ddhā­bhyu­pa­ga­ta­m e­va bā­dhi­taṃ jā­ta­m | 2­2 a­gre­ta­na­kā­ri­ka­yā | 2­3(­a­nto dha­rma­) | 2­4 ka­thaṃ­ci­d rū­pā­yāḥ | 2­5 pa­rā­pe­kṣa­yā | sva­rū­pā­di­ca­tu­ṣṭa­ya­la­kṣa­ṇā­yāḥ pra­kri­yā­yā vi­pa­rya­yā­t-pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­t | ta­smā­d ya­d a­va­stu ta­d a­na­bhi­lā­pya­m | 2­6 sa­rva­thā | 2­7 sa­rva­thā­na­bhi­lā­pyaṃ na | 2­8 sa­ka­la­dha­rma­ra­hi­ta­sya va­stu­no ni­ru­pā­khya­sya syā­dvā­di­bhi­r a­na­bhyu­pa­ga­mā­d a­va­stva­na­bhi­lā­pyaṃ syā­d i­ti va­ca­na­m a­yu­kta­m i­tyā­śa­ṅkā­yā­m ā- hu­s ta­d a­pī­ti | 2­9 pa­ra­dra­vyā­dya­pe­kṣa­tvā­dyva­tya­yā­t | 3­0 gha­ṭā­nta­raṃ pa­ṭā­di | 3­1 pa­ra­va­stva­pe­kṣa­ye­ty a­rthaḥ | 3­2 a­bhā­va­vā­ca­kaiḥ śa­bdai- 3­5r i­ty a­rthaḥ | 3­3 ya­thā brā­hma­ṇā­bhā­va e­va kṣa­tri­ya­bhā­vaḥ | do­ṣā­bhā­va e­va gu­ṇa­sa­dbhā­vaḥ | 3­4 a­tra­, a­va­stu­tva­pra­ti­pā­da­ne |  1­9­5m u­pa­ga­te­na va­stu­śū­nya­tva­vā­ci­nā va­stva­nta­rā­bhi­dhā­naṃ vi­ru1dhya­te | a­taḥ2 sū­ktaṃ '­ya­d a­va­stu ta­d a­na­bhi­lā­pyaṃ ya­thā na kiṃ­ci3t | ya­t pu­na­r a­bhi­lā­pyaṃ ta­d va­stve­va ya­thā kha­pu­ṣpā4bhā­vaḥ­' i­ti | nā­tra sā­dhya­vi­ka­la­m u­dā­ha­ra­ṇaṃ khe pu­ṣpā­bhā­va­sya kha­sva­rū­pa­tvā­t | su­pra­tī­taṃ hi lo­ke a­nya5sya kai­va­lya­m i­ta­ra­sya vai­ka­lyaṃ­, sva6bhā­va­pa­ra­bhā­vā­bhyāṃ bhā­vā­bhā­va­vya­va­sthi­te­r bhā­va7sya | na hi va­stu­naḥ sa­rva­thā bhā­va e­va­, sva­rū­pe­ṇe­va pa­ra­rū­pe­ṇā­pi bhā­va­pra­sa­ṅgā­t | 0­5nā­py a­bhā­va e­va8, pa­ra­rū­pe­ṇe­va sva­rū­pe­ṇā­py a­bhā­va­pra­sa­ṅgā­t | na ca sva­rū­pe­ṇa bhā9va pa­ra­rū­pe­ṇā­bhā­vaḥ­, pa­rā­tma­nā cā­bhā­va e­va svā­tma­nā bhā­va i­ti va­ktuṃ yu­ktaṃ­, ta1­0da­pe­kṣa­ṇī­ya­ni­mi­tta­bhe­dā­t | svā1­1tmā­naṃ hi ni­mi­tta­m a­pe­kṣya bhā­va­pra­tya­ya­m u­pa­ja­na­ya­ti sa­rvo '­rthaḥ­, pa1­2rā­tma­naṃ tv a­pe­kṣyā­bhā1­4va­pra­tya­ya­m | i­ti e­ka­tva­dvi­tvā­di­saṃ­khyā1­4va­d e­ka­tra va­stu­ni bhā­vā­bhā­va­yo­r bhe­do vya­va­ti­ṣṭha­te | na hy e­ka­tra dra­vye dra­vyā­nta­ra­m a­pe­kṣya dvi­tvā­di­saṃ­khyā pra­kā­śa­mā­nā svā­tma­mā­trā­pe- kṣai­ka­tva­saṃ­khyā­to '­na1­5nyā pra­tī­ya­te | nā­pi so '­bha­yī ta1­6dva­to bhi­nnai­va1­7, ta1­8syā­saṃ­khye­ya­tva­pra­sa­ṅgā­t­, saṃ­khyā­sa­ma­vā­yā­d a­pi 1­0ta1­9thā­tvā­si­ddheḥ­, sa2­0ma­vā­ya­sya2­1 ta­da­saṃ­ba­ndhā­t ta2­2sya sva­sa­ma­vā­yi­saṃ­ba­ndha­ka­lpa­nā­yā­m a­py a­na­va­sthā­nu­ṣa­ṅgā2­3t ka­thaṃ­ci­t tā­dā- tmya­m a­nte­ra­ṇa sa­ma­vā­yā­saṃ­bha­vā­c ca | ta2­4dva­n na bhā­vā­bhā­vau va­stu­no '­nyā­v e­va­, ni­ssva­bhā­va­tva­pra2­5sa­kteḥ | a­tha sa­ttvā­sa­ttvā- bhyā­m a­nya­syā­pi va­stu­no dra­vya­tvā­di­sva­bhā­va­sa­dbhā­vā­n na niḥ­sva­bhā­va­tva­m i­ti ma2­3taṃ ta­d a­py a­sā­dhī­yo­, dra­vya­tvā­dra­vya­tvā- bhyā­m a­pi ta2­7syā­nya­tvā­t | tā­bhyā­m a­na­nya­tve ka­thaṃ­ci­d bhā­vā­bhā­vā­bhyā­m a­py a­na­nya­tva­si­ddheḥ sva­bhā­va­pa­ra­bhā­vā­bhyāṃ va­stu­no bhā­vā­bhā­va­vya2­8va­sthi­tiḥ kiṃ na syā­d ya­taḥ khe pu­ṣpā­bhā­vo '­bhi­lā­pyo va­stv e­va na bha­ve­t ? i­ti ni­ra­va­dya­m u­dā­ha­ra­ṇa­m |  1­5kiṃ ca kṣa­ṇi­kai­kā­nta­vā­di­nā­m­ — sa­rvā­ntā­ś ce­d a­va­kta­vyā­s te­ṣāṃ2­9 kiṃ va­ca­naṃ pu­naḥ |  saṃ­vṛ­ti­ś ce­n mṛ3­0ṣai­vai­ṣā3­1 pa­ra­mā­rtha­vi­pa­rya­yā­t |­| 4­9 |­|  pa­re­ṣāṃ sa­rve dha­rmā ya­dy a­va­kta­vyā e­va ta­dā te­ṣāṃ kiṃ pu­na­r va­ca­naṃ dha­rma­de­śa­nā­rū­paṃ pa­rā­rthā­nu­mā­na­la­kṣa­ṇaṃ sā­dha- na­dū­ṣa­ṇa­va­ca­naṃ vā ? na kiṃ­ci­t syā­d i­ti mau­na­m e­va śa­ra­ṇa­m | ya­di pu­naḥ saṃ­vṛ­ti­rū­paṃ va­ca­na­m u­pa­ga­mya­te ta­dā­pi 2­0mṛ­ṣai­va saṃ­vṛ­ti­r e­ṣā­bhyu­pa­ga­nta­vyā­, pa­ra­mā­rtha­vi­pa­rya­ya­rū­pa­tvā­t ta­syāḥ | i­ti ta3­2ttva­taḥ kiṃ va­ca­naṃ syā3­3t ? pu­na­r a­py a­va- kta­vya­vā3­4di­naṃ pa­rya­nu­yu­ñjma3­5he­, sa­rve dha­rmā ya­di vā­ggo­ca­rā­tī­tāḥ ka­tha­m i­me '­bhi­la3­6pya­nte ? i­ti­,  sva­va- ca­na­vi­ro­dhā­nu­ṣa­ṅgā­t sa­rva­dā mau­na­vra­ti­ko '­ha­m i­ti pra­ti­pā­da­ya­ta3­7 i­va pa­rā­n | saṃ­vṛ­ttyā ce­t sa­rve dha­rmā i­ty a­va- 1 ye­na ku­to vi­ru­ddhya­te ? a­pi tu na vi­ru­dhya­te | 2 a­vi­ru­ddha­tvā­d e­va | 3 śū­nya­m | 4 syā­dvā­dya­bhyu­pa­ga­to '­bhā­vaḥ pa­kṣo­, va­stu bha­va­tī­ti sā­dhyo dha­rmaḥ | a­bhi­lā­pya­tvā­d i­ti he­tuḥ | ya­t pu­na­r a­bhi­lā­pyaṃ ta­dva­stu ya­thā kha­pu­ṣpā­bhā­vaḥ | 2­5a­bhi­lā­pyaṃ ce­daṃ ta­smā­d va­stu | a­trā­bhā­va­sya va­stu­tva­vya­va­sthā­pa­kā­nu­mā­ne kha­pu­ṣpā­bhā­va i­ti dṛ­ṣṭā­ntaḥ | '­kha­pu­ṣpa­m­' i­ti ka­pu­sta­ke | 5 a­nya­sya­, kha­sya ke­va­la­tva(­śu­ddha­tva­m­)m i­ta­ra­sya­, pu­ṣpa­sya vai­ka­lya­m i­ti lo­ke pra­si­ddha­m | 6 a­rthe sva­rū­pe­ṇa bhā­vo vya­va­ti­ṣṭha­te pa­ra­rū­pe­ṇa cā­bhā­vaḥ | 7(­a­rtha­sya­) | 8 sa­rva­thā | 9 yaḥ sva­rū­pe­ṇa bhā­vaḥ sa e­va pa­ra­rū­pe­ṇā­bhā­va i­ti bau­ddha­ma­ta­m | 1­0 ta­yo­r bhā­vā­bhā­va­yoḥ | a­pe­kṣa­ṇī­ya­ni­mi­tta­m ā­śri­tya ta­yo­r bhe­dā­t | (­ni­mi­tta­bhe­dā­d dhi nai­mi­tti­ka­bhe­daḥ­) | 1­1 sva­dra­vyā­di­sva­rū- pa­m | 1­2 pa­ra­dra­vyā­di­ca­tu­ṣṭa­ya­m | 1­3 nā­sti­tva­jñā­na­m | 1­4 ya­thai­ka­va­stu­ny e­ka­tva­dvi­tvā­di­saṃ­khyā­yāḥ pa­ra­dra­vyā­di­ni­mi­tta­m a­pe­kṣya bhe­daḥ | 3­01­5 dvi­tvā­di­saṃ­khyā e­ka­tvā­di­bhyo '­bhe­da­rū­pā na pra­tī­ya­te kiṃ tu bhi­nnai­va | 1­6 saṃ­khyā­va­to va­stu­naḥ | 1­7 bhi­nnā ce­t ta­rhī­ti śe­ṣaḥ | 1­8 saṃ­khyā­va­to va­stu­naḥ | 1­9 saṃ­khyā saṃ­khyā­va­to bhi­nnai­ve­tya­syā­si­ddheḥ | (­saṃ­khye­ya­tvā­saṃ­bha­vā­d vā­) | 2­0 ku­to '­si­ddhi­r i­ty ā­ha | 2­1 ta­tra­, sa­ma­vā­yi­ni | 2­2 sa­ma­vā­ya­sya | 2­3 va­stu­nye­ka­tvā­di­saṃ­khyā sa­ma­vā­ya­saṃ­ba­ndhe­na sthi­te­ti ce­t ta­rhi sa­ma­vā­yo va­stu­ni ke­na saṃ­ba­ndhe­na sthi­taḥ ? sa­ma­vā­yi­tva­m a­pi sa­ma­vā­yi­ttve­ne­ty a­na­va­sthā | 2­4 saṃ­khyā­va­taḥ saṃ­khyā na bhi­nnā ya­thā | 2­5 va­stu­taḥ | 2­6 bau­ddha­sya | 2­7 va­stu­naḥ | 2­8 bhā­vā­bhā­vā­tma­ka­tā­si­ddhiḥ | 2­9 sau­ga­tā­nā­m | 3­0 va­ca­nā­bhyu­pa­ga­maḥ saṃ­vṛ­ti­rū­pa­ś ce­t | 3­53­1 e­ṣā saṃ­vṛ­tiḥ | 3­2 pa­ra­mā­rtha­taḥ | 3­3 a­pi tu na kiṃ­ci­t syā­t | 3­4 bau­ddha­m | 3­5 pū­rva­pa­kṣaṃ ku­rma­he | 3­6 sa­rve dha­rmā a­va­kta­vyā i­ti ka­tha­m u­cya­te ? | 3­7 puṃ­so | ya­thā sva­va­ca­na­vi­ro­dhaḥ |  1­9­6kta­vyā i­ti cā­bhi­la­pya­nte bha­va­dbhi­r na1, vi­ka­lpā2nu­pa­pa­tteḥ | saṃ­vṛ3tye­ti hi sva­rū­pe­ṇa pa­ra­rū­pe­ṇo­bha­ya­rū­pe­ṇa vā ta­ttve­na mṛ­ṣā­tve­ne­ti vā vi­ka­lpe­ṣu no­pa­pa­dya4te | ta­tra saṃ­vṛ­ttyā va­kta­vyā i5ti sva­rū­pe­ṇa ce­t ka­tha­m a­na­bhi­lā- pyāḥ ? sva­rū­pe­ṇā­bhi­lā­pyā­nā­m a­na­bhi­lā­pya­tva­vi­ro­dhā­t | pa­ra­rū­pe­ṇa6 ce­t ta7t te­ṣāṃ sva­rū­paṃ syā­d ye nā­bhi­lā­pyāḥ8 | ke9va­laṃ vā­caḥ skha­la­naṃ ga­mye­ta go­tra1­0skha­la­na­va­t sva­rū­pe­ṇe­ti va­kta­vye pa­ra­rū­pe­ṇe­ti va­ca­nā­t­, vi­śe­ṣa1­1rū­pa­va­t 0­5sā­mā­nya­rū­pa­syā­pi va­kta­vya­ta­yā­ṅgī­kri­ya­mā­ṇā­sya sva1­2rū­pa­tvā­t­, ta1­3syā­sva­rū­pa­tve vi­śe­ṣa­rū­pa­syā­py a­sva­rū­pa­tvā­pa­tteḥ sva­yaṃ niḥ­sva1­4rū­pa­tva­pra­sa­ṅgā­t | u1­5bha­ya­pa­kṣe '­py u­bha­ya­do­ṣā­nu­ṣa­ṅgaḥ | ta1­6ttve­na ce­t ka­tha­m a­va­kta­vyāḥ ? ke­va­laṃ va­caḥ- skha­la­naṃ ga­mye­ta­, ta­ttve­na va­kta­vyā i­ti va­ca­ne pra­stu­te saṃ­vṛ­ttyā va­kta­vyā i­ti va­ca­na­pra­vṛ­tteḥ | mṛ­ṣā­tve­na ce- t ka­tha­m u­ktāḥ1­7 ? sa­rva­thā mṛ­ṣo­ktā­nā­m a­nu­kta­sa­ma­tvā­t | ta­d a­la­m a­pra­ti­ṣṭhi­ta1­8mi­thyā­vi­ka­lpau­dhaiḥ­,  sa1­9rva­thā­na­bhi­lā- pyā­nāṃ sa­rva­dha­rmā­ṇā­m a­na­bhi­lā­pyā i­ti va­ca­ne­nā­py a­bhi­lā­pya­tvā­saṃ­bha­vā­t ta­thā pa­ra­pra­tyā­ya­nā­yo­gā­t |  1­0kiṃ ce­daṃ2­0 ta­ttva­m­ — a­śa­kya­tvā2­1d a­vā­cyaṃ ki­m a­bhā­vā­t ki­m a­bo­dha­taḥ |  ā­dya­nto­kti­dva­yaṃ na syā­t kiṃ vyā2­2je­no­cya­tāṃ sphu­ṭa­m |­| 5­0 |­|  a­rtha­syā­na­bhi­lā­pya­tva­m a­bhā­vā­d va­ktu­r a­śa­kte­r a­na­va­bo­dhā­d vā ? pra­kā­rā­nta­rā­saṃ­bha­vā­t | na2­3nu ca mau­na­vra­tā­t pra­yo- ja­nā­bhā­vā­d bha­yā­l la­jjā­de­r vā­'­na­bhi­lā­pya­tva­si­ddheḥ ka­thaṃ pra­kā­rā­nta­rā­saṃ­bha­va i­ti ce­n na­, mau­na­vra­tā­dī­nā­m a­śa­kya­tve '­nta­rbhā- 1­5vā­t te­ṣāṃ2­4 ka2­5ra­ṇa­vyā­pā­rā­śa­kti­ni­mi­tta­tvā2­6c ca | na2­7 cai­va­m a­na­va­bo­dha2­8s ta­taḥ pra­kā­rā­nta­raṃ na syā­t ta­ttvā­va­bo­dhe sa­ti ka­ra­ṇa­vyā­pā­rā­śa­ktā­v a­py a­nta­rja­lpa2­9saṃ­bha­vā­t | ta­ttvā­va­bo­dhā­bhā­ve '­pi ca ka­ra­ṇa­vyā­pā­ra­śa­kti­sa­dbhā­vā­t3­0 | a­na­va­bo­dhā­śa­kya­tva­yo­r i­ha bu­ddhi­ka­ra­ṇa­pā­ṭa­vā­pe­kṣa­tvā­t pra­kā­rā­nta­ra­tva­m e­va | na ca sa3­1rva­tra ta­da­bhā3­2vo yu­ktaḥ, ka3­3sya­ci3­4t kva­ci­d a­va­bo­dha­sa­dbhā­vā­t su­ga­ta­sya pra­jñā­pā­ra­mi­ta­tvā­t kṣa­mā­mai­trī­dhyā­na­dā­na­vī­rya­śī­la­pra­jñā­ka­ru­ṇo­pā­ya­pra­mo- da­la­kṣa­ṇa­da­śa­ba­la­tvo­pa­ga­mā­c ca ka3­5sya­ci­d e­va ka­ra­ṇā­pā­ṭa­vā­t | ta3­6d a­ne­nā­śa­kya­tvā­na­va­bo­dha­va­ca­na­la­kṣa­ṇa­syā­dya­nto­kti- 2­0dva­ya­syā­saṃ­bha­vo vyā­khyā­taḥ | sā3­7ma­rthyā­d a­rtha­syā­bhā­vā­d e­vā­vā­cya­tva­m i­ti kiṃ vyā­je­nā­va­kta­vyaṃ ta­ttva­m i­ti va­ca­na- rū­pe­ṇa ? sphu­ṭa­m a­bhi­dhī­ya3­8tāṃ sa­rva­thā­rthā­bhā­va i­ti­, ta­thā va­ca­ne va­ñca­ka­tvā­yo­gā­d a­nya­thā­nā­pta­tva­pra3­9sa­kteḥ | ta­to  1(­na­, i­ti ce­n ne­ty a­rthaḥ­) | 2 va­kṣya­mā­ṇa­vi­ka­lpe­ṣv a­nu­pa­pa­tteḥ | ka­syāḥ ? saṃ­vṛ­teḥ | 3 he sau­ga­ta­, tva­yā pu­naḥ­pu­naḥ saṃ­vṛ­tiḥ ka­thya­te | sā kā ? saṃ­vṛ­ttyā i­ty u­kte saṃ­vṛ­tiḥ sva­rū­pā­, pa­ra­rū­pā­, u­bha­ya­rū­pā­, ta­ttva­rū­pā­, mṛ­ṣā­rū­pā vā syā­t ? | 4 e­te­ṣu a­rthe­ṣu saṃ­vṛ­ti­r no­pa­pa­dya­te | 5 i­ti­, i­tya­tra va­ca­ne sva­rū­pe­ṇa va­kta­vyā i­ti pa­kṣa ā­śri­ye­ta ce­t ta­rhi te pa­dā­rthāḥ ka­tha­m a- 2­5na­bhi­lā­pyāḥ ? | 6 dvi­tī­ya­pa­kṣa­ś ce­t ta­rhī­ty a­rthaḥ | 7 ta­t­, pa­ra­rū­pa­m | te­ṣāṃ­, dha­rmā­ṇā­m | 8 dha­rmāḥ | 9 ke­va­la­m a­tra | 1­0 go­traṃ­, nā­ma | 1­1 na­nu sva­rū­paṃ vi­śe­ṣa­rū­pa­m e­va pa­ra­rū­paṃ tu sā­mā­nya­rū­pa­m e­va | ta­ta­ś ca vi­śe­ṣa­rū­pe­ṇā­va­kta­vya­tva­sa­dbhā­vā­t ka­thaṃ vā­caḥ­skha­la­naṃ ga­mye­ta sā­mā­nye­nā­bhi­lā­pya­tve sa­ti ? i­ty ā­ha | vi­śe­ṣaḥ pa­ra­mā­ṇu­la­kṣa­ṇaḥ | 1­2 ya­thā vi­śe­ṣa­rū­paṃ va­stu­naḥ sva­rū­paṃ ta­thā sā­mā- nya­rū­pa­m a­pi | 1­3 sā­mā­nya­sya | 1­4 ta­ta­ś ca sa­rva­dha­rmā­ṇāṃ sva­pa­ra­rū­pā­bhā­vā­n niḥ­sva­rū­pa­tva­pra­sa­ṅga i­ti bhā­vaḥ | 1­5 saṃ­vṛ­tyā i­ty u­kte u­bha­ya­ru­pe­ṇe­ti pa­kṣe '­pi | 1­6 saṃ­vṛ­ti­s ta­ttva­ru­pā i­ti ca­tu­rtha­pa­kṣe i­ty a­rthaḥ | 1­7 sa­rve dha­rmā i­ti a­va­kta­vyā i­ti ca | 1­8 (­dū­ṣa­ṇa- 3­0sa­dbhā­vā­d a­pra­ti­ṣṭhā | ) 1­9 sa­rve dha­rmā a­va­kta­vyā i­ti cā­bhi­la­pya­nte i­ty a­smi­n pa­kṣe dū­ṣa­ṇa­m ā­ha | 2­0 he sau­ga­ta | 2­1 va­ktu- r a­śa­kteḥ | 2­2 kiṃ vā mi­ṣe­ṇa ? | 2­3 sau­ga­ta­śa­ṅkā | 2­4 mau­na­vra­tā­dī­nā­m | 2­5(­i­ndri­yaṃ tā­lvā­di ca ka­ra­ṇa­m­) | 2­6 ca­, e­va­kā­rā­rthaḥ | 2­7 a­na­va­bo­dhā­śa­kya­tva­yo­r e­ka­kā­ra­ṇa­pū­rva­ka­tve '­na­va­bo­dha­syā­śa­kya­tve '­nta­rbhā­vaḥ syā­d i­ty u­kte ā­ha jai­naḥ | 2­8 a­śa­kya- tva­taḥ | 2­9 a­ne­na vya­ti­re­kā­bhā­vo da­rśi­taḥ | 3­0 a­ne­nā­nva­yā­bhā­vo da­rśi­taḥ | 3­1 pu­ru­ṣe­ṣu | 3­2 ta­yoḥ­, bu­ddhi­ka­ra­ṇa­pā­ṭa­va­yoḥ | 3­3 pu­ru­ṣa­sya | 3­4 pra­stā­ve | 3­5 na tu sa­rva­sya | 3­6 ta­t ta­smā­t­, sa­rva­trā­va­bo­dha­śa­kya­tva­yo­r a­bhā­vo yu­kto na bha­va­ti ya­smā­t | 3­53­7 i­ti he­to­r a­śa­kya­tvā­d a­na­va­bo­dhā­d i­ti ca he­tu­dva­ye­na va­stu­no '­vā­cya­tvaṃ na saṃ­bha­va­tī­ti sā­ma­rthyā­t­, pā­ri­śe­ṣyā­t | 3­8 yu­ṣmā­bhiḥ (­sau­ga­taiḥ­) | 3­9 su­ga­ta­sya |  1­9­7nai­rā­tmyā­n na vi­śe­ṣye­ta1, ma­dhya­ma2pa­kṣā­va­la­mba­nā­t | ko hy a­tra vi­śe­ṣo '­rtha­syā­bhā­vā­d a­vā­cya­tvaṃ nai­rā­tmya­m i­ti ca ? a­śa­kya­sa­ma­ya3tvā­d a­na­bhi­lā­pya­m a­rtha­rū­pa­m i­ti ce­n na­, ka4thaṃ­ci­c cha­kya­saṃ­ke­ta­tvā­d | dṛ5śya­vi­ka­lpya­sva­bhā­va- tvā­t pa­ra­mā­rtha­sya pra­ti­bhā­sa­bhe­de '­pī­ty u­kta6m | na hi dṛ­śya­sva­bhā­va e­va pa­ra­mā­rtho na pu­na­r vi­ka­lpya­sva­bhā­vaḥ sā­mā- nyaṃ­, vi­śe­ṣa­va­t sā­mā­nya­syā­pi va­stu­rū­pa­tva­sā­dha­nā­d a­nya­thā pra­tī­tya­bhā­vā­t sā­mā­nya­vi­śe­ṣā­tma­no jā­tya­nta­ra­sya 0­5pra­tya­kṣā­dau pra­ti­bhā7sa­nā­c ca | na8 cai­vaṃ dṛ­śya­la­kṣa­ṇe­ṣu sa­ṅke­ta­ka­ra­ṇā­śa­ktā­v a­pi vi­ka­lpye sā­mā­nye kva­ci­d a­śa­kya­sa­ṅke­ta­tvaṃ ye­nā­śa­kya­sa­ma­ya­tvā­d a­na­bhi­lā­pya­m a­rtha­rū­paṃ bha­ve­t­, ka­thaṃ­ci­c cha­kya­sa­ṅke­ta­tva9si­ddheḥ | syā1­0n ma­taṃ '­sa­ṅke­ti­tā­rtha­sya śa­bda- vi­ṣa­ya­sya vya­va­hā­ra1­1kā­le '­na1­2nu­ga­ma­nā­d vi­ṣa­yi­ṇaḥ śa­bda­sya na ta­dvā­ca­ka­tva­m a­nya­thā­ti­pra1­3sa­ṅgā­t­' i­ti­, ta­d e­tadvi­ṣa1­4ya- vi­ṣa­yi­ṇo­r bhi­nna­kā­la­tvaṃ pra­tya­kṣe '­pi sa­mā­naṃ, śa­bda­vi­ka­lpa­kā1­5la­va­t pra­tya­kṣa­pra­ti­bhā­sa­kā­le '­pi vi­ṣa­ya­syā1­6saṃ­bha- vā­t­, saṃ­bha­ve vā kṣa­ṇi­ka­tva­vi­ro­dhā­d ve­dya­ve­da1­7ka­yoḥ sa­mā­na­sa­ma­ya­tva­pra­sa­ṅgā­c ca | a1­8tha bhi­nna­kā­la­tve '­pi vi­ṣa­yā­t pra- 1­0tya­kṣa­syāvi­pa­rī­ta­pra­ti­pa­ttiḥ­, a1­9nya­trā­pi sā2­0sty e­va | na hi śa­bdā­da­rthaṃ pa­ri­cche­dya pra­va­rta­mā­no vi­pa­rī­taṃ pra­ti­pa­dya­te pra­tya­kṣā2­1d i­va pra­ti­pa­ttā­, ye­na da­rśa­ne e­vā­vi­pa­rī­ta­pra­ti­pa­tti­r bha­va­ti na pu­naḥ śā­bde '­pī­ti bu2­0ddhyā­ma­he | kva­ci­d vi­ka­lpe vi­pa­rī­ta­pra­ti­pa­tti­m u­pa­la­bhya sa­rva­tra vi­pa­rī­ta­pra­ti­pa­tti­ka­lpa­nā­yāṃ kva2­3ci­d da­rśa­ne '­pi vi­pa­rī­ta­pra­ti­pa­ttiṃ sa­mī­kṣya sa2­4rva­tra ta­tka­lpa­nā­stu­, vi­śe­ṣā2­5bhā­vā­t | da2­6rśa­na­vi­ka­lpa­yoḥ pa­ra­mā­rthai­ka2­7tā­na­tvā­bhā­ve na kiṃ­ci- t si2­8ddha­m | dṛ2­9ṣṭa­syā­ni­rṇa­yā­d a­dṛ3­0ṣṭa­ka­lpa­nā­d a­dṛ­ṣṭa­ni­rṇa­ya­sya pra­dhā­nā3­1di­vi­ka­lpā­vi­śe­ṣā­t ku3­2to da­rśa­na­sya 1­5ka­lpa­nā­po­ḍha­syā­pi pa­ra­mā­rthai­ka­tā­na­tva­m ? | na hi dṛ­ṣṭe sva­la­kṣa­ṇe ni­rṇa­yaḥ3­3 saṃ­bha­va­ti­, ta3­4sya ta3­5da­vi­ṣa­ya­tvā­t | a3­6dṛ­ṣṭe tu sā­mā­nya3­7la­kṣa­ṇe ni­rṇa­yaḥ pra­va­rta­mā­no na pra­dhā­nā­di­vi­ka­lpā­d vi­śe­ṣya­te | i­ti sa­ka­la­pra­mā­ṇā­bhā­vā­t pra- me­yā­bhā­va­si­ddhe­r a­va­kta­vya­tai­kā­nta­vā­di­nāṃ nai­rā­tmya­m e­vā­yā­taṃ­, sa­rva­thā­py a­śa­kya­sa­ma­ya­tve­nā­py a­śa­kya­tva­pa­kṣa­syā­saṃ­bha­vā- d a­na­va­bo­dha­pa­kṣa­va­d a­bhā­va­syai­va ni­rvyā­ja­tva­si­ddheḥ | ta­taḥ kṣa­ṇa­kṣa­yai­kā­nta­pa­kṣe kṛ­ta­nā3­8śā­kṛ­tā­bhyā­ga­ma­pra­sa­ṅgaḥ | sa co­pa­hā­sā­spa­da­m e­va syā­t | ta­thā hi |  2­0hi­na­stya­na­bhi­sa3­9ndhā­tṛ na hi­na­stya­bhi­saṃ­dhi4­0ma­t |  ba­dhya­te ta­ddva4­1yā­pe­taṃ ci­ttaṃ ba­ddhaṃ na mu­cya­te |­| 5­1 |­|  hiṃ­sā­bhi­saṃ­dhi­ma­cci­ttaṃ na hi­na­sty e­va prā­ṇi­naṃ­, ta­sya ni­ra­nva­ya­nā­śā­t saṃ­tā4­2na­sya vā­sa­nā­yā­ś cā­saṃ­bha4vā­t | a­na­bhi­sa­ndhi­ma­d e­vo­tta­raṃ ci­ttaṃ hi­na­sti | ta­ta e­va hiṃ­sā­bhi­sa­ndhi­hiṃ­sā­ci­tta­dva­yā4­4d a­pe­taṃ ci­ttaṃ ba­dhya­te | ya­c ca 1 bau­ddha­ma­ta­m | 2 a­bhā­va­pa­kṣā­va­la­mba­nā­t | 3 sa­ma­yaḥ sa­ṅke­taḥ | 4 sā­mā­nya­rū­pe­ṇa | 5 ni­rvi­ka­lpa­ka­jñā­na­grā­hyo '­rtho dṛ­śyaḥ | 2­5vi­ka­lpa­jñā­na­grā­hyau gha­ṭa­pa­ṭā­di­r vi­ka­lpyaḥ | 6 vi­ro­dhā­n no­bha­yai­kā­tmya­m i­ti kā­ri­kā­yā a­pa­rā­rddha­vyā­khyā­nā­va­sa­re pra­tha­ma­pa­ri­cche­de | 7 sā­mā­nya­vi­śe­ṣa­yo­r va­stu­rū­pā­vi­śe­ṣā­t | 8 dṛ­śya­va­dvi­ka­lpye '­pi sa­ṅke­to na bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha | 9 a­rtha­sya | 1­0 bau­ddha­sya | 1­1 gha­ṭa­mā­na­ye­tyā­dau | 1­2 a­nva­yā­bhā­vā­t | 1­3 a­tī­tā­rthā­nā­m a­pi vi­va­kṣi­ta­śa­bda­vā­cya­tva­pra­sa­ṅgā­t | 1­4 (­vi­ṣa­yo '­rthaḥ | vī­ṣa­yī tu śa­bdo bo­dho vā ka­ści­t­) | 1­5 ya­thā śa­bda­vi­ka­lpa­kā­le śa­bda­vi­ṣa­yo nā­sti | 1­6 kṣa­ṇi­ka­vi­ṣa­ya­sya | 1­7 jñe­ya­jñā- na­yoḥ kā­rya­kā­ra­ṇa­yoḥ | 1­8 sau­ga­taḥ kṣa­ṇi­ka­tve '­pi vi­ro­dhaṃ pa­ri­ha­ra­nn ā­ha | 1­9 śa­bde '­pi | 2­0 a­vi­pa­rī­ta­pra­ti­pa­ttiḥ | 2­1 ya­thā 3­0pra­tya­kṣā­d a­rthaṃ pa­ri­cche­dya pra­ti­pa­ttā pra­va­rta­mā­no hi vi­pa­rī­taṃ na pra­ti­pa­dya­te | 2­2 va­yaṃ jai­nāḥ | 2­3 śu­kti­kā­śa­ka­le ra­ja­ta­vi­ṣa­ya­da- rśa­ne | 2­4 sa­tya­jñā­ne | 2­5 da­rśa­na­vi­ka­lpa (­śa­bda­)yoḥ | 2­6 da­rśa­na­vi­ka­lpa­yo­r bhi­nna­vi­ṣa­ya­tve '­dhi­ka­dū­ṣa­ṇa­m ā­ha | 2­7 e­ka­lo­lī- bhā­vā­bhā­ve | 2­8 a­nta­rba­hi­sta­ttva­m | 2­9 ni­rvi­ka­lpa­ka­pra­tya­kṣa­vi­ṣa­yī­kṛ­ta­sya sva­la­kṣa­ṇa­sya | 3­0 a­dṛ­ṣṭaṃ sā­mā­nya­m | 3­1 ā­di- pa­de­ne­śva­rā­diḥ | 3­2 pra­mā­ṇā­t | 3­3 vi­ka­lpa­jñā­na­m | 3­4 ni­rṇa­ya­sya | 3­5(­ta­tśa­bde­na sva­la­kṣa­ṇa­m­, ) | 3­6 ni­rvi­ka­lpa­ka- pra­tya­kṣā­vi­ṣa­yī­kṛ­te | 3­7 sthi­ra­sthū­le gha­ṭa­pa­ṭā­dau | 3­8 ye­na kṛ­taṃ sa na bho­ktā­, ye­na na kṛ­taṃ ta­sya bho­ktṛ­tvā­bhyā­ga­maḥ | 3­9 hiṃ­sā- 3­5bhi­prā­ya­ra­hi­taṃ ci­tta­m | 4­0 hiṃ­sā­bhi­prā­ya­sa­hi­ta­m | 4­1 hiṃ­sā­'­hiṃ­sā­bhi­prā­ya­ra­hi­ta­m | 4­2 saṃ­tā­no vā­sa­nā ca staḥ | ta­yoḥ sa­dbhā­ve ne­daṃ dū­ṣa­ṇa­m i­ty u­kte ā­ha | 4­3 a­na­nta­ra­m e­vai­ta­yo­r ni­rā­ka­ra­ṇā­t | 4­4 hiṃ­sa­kā­hiṃ­sa­ka­ci­tta­dva­yā­d a­pe­taṃ tṛ­tī­yaṃ ci­tta­m |  1­9­8ba­ddhaṃ­, ta­n na mu­cya­te­, ta­to '­nya­sya mu­kteḥ | i1ti ko '­nyaḥ pra­kā­śa­ye­n ni2ra­nva­yā­t ta3syai­va­m ? saṃ­tā­nā­de­r a­yo­gā­d i­ti­ —ka4rta­vya­tā­su ci5kī­rṣo­r vi­nā­śā­t ka6rtu­r a­ci­kī­rṣu­tvā­t ta­du­bha­ya7vi­ni­rmu­kta­sya ba­ndhā­t ta­da8vi­ni­rmu­kte­ś ca ya­ma- ni­ya­mā­de­r a­vi­dhe­ya9tvaṃ­, ku1­0rva­to vā ya­t kiṃ­ca­na kā­ri­tvaṃ pra­tye­ta1­1vya­m | na cai­va­m a­ne­kā­nta­vā­di­naḥ­, pra­ti­kṣa­ṇaṃ pa­ri- ṇā­mā­nya­tve '­pi jī­va­dra­vya­syā­nva­yā­t ci­kī­rṣo­r e­ve­ti ka­rta­vya­tā­su ka­rtṛ­tvā­t ka­rtu­r e­va ca ka­rma­ba­ndhā­d ba­ddha­syai­va vi­ni­rmu­kteḥ 0­5sa­rva­thā vi­ro­dhā­bhā­vā­t | kṣa­ṇi­ka­vā­di­nā­m a­pi saṃ­tā­na­syai­ka­tvā­t pū­rva­pū­rva­vā­sa­no­pa­hi­to­tta­ro­tta­ra­ci­tta­vi­śe­ṣa­syo­tpa­tte- r a­nu­pā­la­mbha i­ti ce­n na­, saṃ­tā­na­syā­vā­sta­va­tvā­d vā­sya­vā­sa­ka­bhā­va­syā­py a­saṃ­bha­vā­d a­vya­bhi­cā­ra­kā­rya­kā­ra­ṇa­bhā­va­syā­pi ta­nni­ya­ma­he­tu­tvā­yo­gā­t su1­2ga­te­ta­ra­ci­tta­saṃ­tā­ne­ṣv a­pi bhā­vā­d i­ti ni­rū­pi­ta1­3tvā­c ca kṣa­ṇi­kai­kā­nta­vā­di­nā­m |  a­he­tu­ka­tvā­n nā1­4śa­sya hiṃ­sā­he­tu­r na hiṃ­sa­kaḥ |  ci­tta­saṃ­ta­ti­nā­śa­ś ca mo­kṣo nā­ṣṭā­ṅga­he­tu­kaḥ |­| 5­2 |­|  1­0sa­rva­thā­py a­he­tuṃ vi­nā­śa­ma­bhyu­pa­ga­mya ka­sya­ci­d ya­di hiṃ­sa­ka­tvaṃ brū­yā­t ka­tha­m a­vi­kla­vaḥ ? ta­thā ni­rvā­ṇaṃ saṃ­tā­na­sa­mū­la­ta­la­pra­hā­ṇa­la­kṣa­ṇaṃ sa­mya­ktva­saṃ­jñā­saṃ­jñi­vā­kkā­ya­ka­rmā­nta­rvyā­yā­mā­'­jī­va­smṛ­ti- sa­mā­dhi­la1­5la­kṣa­ṇā­ṣṭā­ṅga­he­tu­kaṃ ya­di brū­yā­t ta­dā­pi ka­thaṃ sva­sthaḥ ? ta­yo­r a­he­tu­ka­vi­nā­śā­bhyu­pa­ga­ma­hiṃ­sa­ka­tva­yo­r a­ṣṭā­ṅga­he- tu­ka­tva­ni­rvā­ṇa­va­ca­na­yoś cā­nyo­nyaṃ vi­pra­ti­ṣe­dhā1­6t su­ga­ta­sya sa­rva­jña­tve­ta­ra­va­t |  vi­rū­pa­kā­ryā­ra­mbhā­ya ya­di he­tu­sa­mā1­7ga­maḥ |  1­5ā­śra­yi­bhyā1­8m a­na­nyo '­sā1­9v a­vi­śe­ṣā2­0d a­yu­kta­va­t |­| 5­3 |­|  vi­sa­dṛ­śa­rū2­2paṃ vi­rū­paṃ kā­rya­m | ta­dā­ra­mbhā­ya hiṃ­sā­he­to­r ba­dha­ka­sya mo­kṣa­he­to­ś cā­ṣṭā­ṅga­sya sa­mya­ktvā­deḥ sa­mā- ga­mo vyā­pā­ro ya­di tā­thā­ga­tai­r i­ṣya­te ta2­3dā­sau he­tu­sa­mā­ga­ma e­vā­śra­yo­, nā­śo­tpā2­4da­yoḥ kā­ra­ṇa­tvā­t | sa cā­śra­yi­bhyāṃ kā­rya­rū­pā­bhyāṃ nā­śo­tpā­dā­bhyā­m a­na­nya2­5 e­va­, na pu­na­r bhi­nnaḥ­, ta­yo­r a­vi­śe­ṣā2­6d a­yu­kta­va­t | ya2­7thai­va hi śiṃ­śa­pā­tva­vṛ­kṣa­tva­yo­ś ci­tra­jñā­na­nī­lā­di­ni­rbhā­sa­yo­r vā tā­dā­tmya­m ā­pa­nna­yo­r a­yu­kta­yoḥ kā­ra­ṇa­sa­nni­pā­to na bhi­nnaḥ 2­0saṃ­bha­va­ty e­ka­kā­ra­ṇa­ka­lā­pā­de­vā­tma­lā­bhā­d a­nya­thā2­8 tā­dā­tmya­vi­ro­dhā­t | ta­thai­va pū­rvā­kā­ra­vi­nā­śo­tta­rā2­9kā­ro­tpā3­0da­yo­r a­pi­,  1 e­ta­t | 2 ba­saḥ | sau­ga­tā­d i­ty a­rthaḥ | 3 ta­sya­, ba­ddha­sya e­vaṃ mu­ktya­bhā­va­pra­kā­śa­na­pra­kā­re­ṇa | 4 ni­ya­me­na ka­rta­vya­tā i­ti- ka­rta­vya­tā | 5 pra­tha­ma­ci­tta­kṣa­ṇa­sya | 6 a­gre­ta­na­sya kṣa­ṇa­sya | 7(­ci­kī­rṣu­r a­ci­kī­rṣu­ś ce­ty u­bha­ya­m­) ta­du­bha­yā­d vi­ni­rmu­kta­s tṛ­tī­ya­ś ci­tta- kṣa­ṇaḥ | ta­sya | 8 ta­sya­, ba­ddha­sya | 9 ni­ṣpha­la­tvā­t | 1­0 pa­ri­ṇā­ma­sya | 1­1 sau­ga­ta­sya ya­ma­ni­ya­mā­ka­ra­ṇī­ya­tvaṃ ku­rva­to ya­t kiṃ- ca­na kā­ri­tvaṃ vā ku­taḥ ? ni­ya­me­na ka­rta­vya­tā­su ci­kī­rṣoḥ kṣa­ṇa­sya vi­nā­śā­t | vi­nā­śe '­pi ni­ya­me­nā­ka­ra­ṇī­ya­tvaṃ ku­taḥ ? 2­5ka­rtu­r dvi­tī­ya­kṣa­ṇa­syā­ci­kī­rṣu­tvā­t | a­ci­kī­rṣu­tve '­pi ya­mā­de­r a­ka­ra­ṇī­ya­tvaṃ ku­taḥ ? ci­kī­rṣuḥ ka­rte­ti ya­d u­bha­yaṃ ta­d vi­ni­rmu­kta­sya tṛ­tī­ya­sya ba­ddha­tvā­t | ta­dba­ndhe '­py a­ka­ra­ṇī­ya­tvaṃ ku­taḥ ? ba­ddha­sya vi­ni­rmu­kte­r a­bhā­vā­c ce­ti saṃ­ba­ndhaḥ | 1­2 i­ta­ra­ci­tta­kṣa­ṇe­bhyaḥ su­ga­ta­jñā­na­m u­tpa­dya­te ya­taḥ | 1­3 sa­ntā­naḥ sa­mu­dā­ya­ś ce­ti kā­ri­kā­vyā­khyā­nā­va­sa­re | 1­4 nā­śaḥ sva­yaṃ jā­ya­te­, na tu taṃ pra­ti ka­sya­ci­d dhe­tu­tva­m i­ti sau­ga­ta­ma­ta­m | 1­5 sa­mya­ktvaṃ bu­ddha­dha­rmaḥ | saṃ­jñā stryā­dya­bhi­dhā­na­m | saṃ­jñī stryā­di­r e­va | vā­kkā­ya­vyā­pā­ra­s ta­tka­rma | a­nta­rvyā­yā­mo vā­yu­ni­ro­dhaḥ | a­jī­vo jī­vā­bhā­vo nai­rā­tmya­m | smṛ­tiḥ pi­ṭa­ka­tra­yā­rthā­nu­ci­nta­na­m | dhyā­naṃ sa­mā­dhiḥ | 1­6 pa­ra­spa­raṃ vi­ro­dhā­t | 3­01­7 ta­de­ti śe­ṣaḥ | 1­8 nā­śo­tpā­dā­bhyā­m | 1­9(­he­tu­vyā­pā­raḥ­) | 2­0 nā­śo­tpā­da­yo­r a­vi­śe­ṣā­t (­a­bhe­dā­t­) | 2­1 a­pṛ­tha- ksi­ddha­va­t | 2­2 bau­ddha­ma­te sa­dṛ­śaṃ kā­ryaṃ nā­sti a­nva­yā­bhā­vā­t | 2­3 ta­rhy ā­śra­yaḥ kaḥ ? ya­ta­s ta­yo­r ā­śra­yi­tvaṃ syā­d i­ty u­kte ā­ha | 2­4 ā­śra­yi­ṇoḥ kā­rya­rū­pa­yoḥ | 2­5 nā­śo­tpā­da­yo­r ma­dhye ya e­va gha­ṭa­nā­śa­sya he­tuḥ sa e­va ka­pā­lo­tpā­da­sya | i­ty e­ka e­va he­tu­sa- mā­ga­ma i­ti bhā­vaḥ | ta­thā ca bau­ddhā­nāṃ nā­śo '­pi sa­he­tu­kaḥ syā­d i­ti dū­ṣa­ṇa­m | 2­6 a­bhe­dā­t | 2­7 e­ta­d e­va vi­vṛ­ṇva­nti | 2­8 bhi­nna­kā­ra­ṇa­ja­nya­tvaṃ ce­t ta­rhi | 2­9 gha­ṭa­vi­nā­śa e­va ka­pā­lo­tpā­daḥ | 3­0 kā­ra­ṇa­sa­nni­pā­ta­s tu bhi­nnaḥ |  1­9­9nī­rū­pa1sya vi­nā­śa­syā­ni­ṣṭe­r u­tta­ro­tpā­da­rū­pa­tvā­bhyu2pa­ga­mā­t ta­yo­r bhi­nna­kā­ra­ṇa­tve ta3dvi­ro­dhā­nta­tā4nta­ra­pra­ve­śā­nu­ṣa­ṅgā- c ca | so '­yaṃ vi­sa­dṛ­śa­kā5ryo­tpā­da­he­tu­vya­ti­ri­kta­he­tva­bhā­vā­t pū­rvā­kā­ra­vi­nā­śa­syā­he­tu­ka­tva­m u­pa6ya­nnā­śa­he­tu­vya­ti­ri­kta- he­tva­bhā­vā­d u­tta­ro­tpā7da­syā­he­tu­ka­tvaṃ nā8nu­ma­nya­te i­ti ka­tha­m a­nā­ku­laḥ ? | vi9sa­bhā­ga­saṃ­tā­no­tpā­da­nā­ya he­tu­sa- nni­dhi­r na pra­dhvaṃ­sā1­0ya­, pū­rva­sya sva1­1ra­sa­to ni­vṛ­tte­r i­ti ce­t sa1­2 pu­na­r u­tta­ro­tpā­daḥ sva­ra­sa­taḥ ki­n na syā­t ?  0­5ta­ddhe­to­r a1­3py a­kiṃ­ci­tka­ra­tva­sa­ma­rtha­nād vi­nā­śa­he­tu­va­t | sva­ra­so­tpa­nna­m a­pi ta­da­na­nta­ra­bhā­vi­tvā­t te­na vya1­4pa­di­śya­te i­ti ce­d i­ta1­5ra­tra sa­mā­na­m | kā1­6rya­kṣa­ṇa­va­tpū­rva­kṣa­ṇa­pra1­7dhvaṃ­sa­syā­pi he­tva­na­nta1­8ra­bhā­vi­tvā­vi­śe­ṣā­t te­na vya1­9pa­de­śo '­stu­, na2­0 vā­, kā­rya­syā2­1pī­ty a­vi­śe­ṣaḥ | pa­ra­mā2­2rtha­ta­s ta­da­he­tu­ka­tve pra­ti­pa­ttra­bhi­prā2­3yā­vi­śe­ṣe '­pi sva­taḥ­pra2­4hā­ṇa­vā­dī na śa­kro '­tyā­tmā­naṃ nyā­ya­mā­rga­m a­nu­kā­ra­yi­tuṃ, ta­thā va­da­ta­s ta­sya nyā­yā­ti­kra­mā­t | na ca ni­ra­nva­ya­vi­nā­śa­vā- di­naḥ sa­bhā­ga­vi­sa2­5bhā­ga­vi­ve­kaḥ śre­yā­n­, sa­rva­dā vi­rū2­6pa­kā­rya­tvā­t, kā­ra­ṇa­sya ka­thaṃ­ci­d a­nva­yā2­7pā­ye sa­bhā­ga­pra- 1­0tya­yā­yo­gā­t | sa­bhā­ga­vi­sa2­8bhā­gā­va­kḷ­ptiṃ pra­ti­pa­ttra­bhi­prā­ya­va­śā­t sa­ma­nu2­9ga­ccha­n sa­he­tu­kaṃ vi­nā­śaṃ ta3­0taḥ kiṃ nā­nu­jā­nī­yā­t ? na ca sa­ma­na3­1nta­ra­kṣa­ṇa­yo­r nā­śo­tpā­dau pṛ­tha­gbhū­tau mi­thaḥ svā3­2śra­ya­to vā yau sa­maṃ sa- he­tu­ke­ta­rau stāṃ3­3, pra­ti­pa3­4ttya­bhi­dhā­na3­5bhe­de '­pi grā­hya­grā­ha­kā­kā­ra­va­t­, sva­bhā­va­pra­ti­ba3­6ndhā­t | na hi ta3­7yo­r mi­thaḥ kā­rya­kā­ra­ṇa­bhā­vaḥ pra­ti­ba­ndhaḥ­, sa­ma­sa­ma3­8ya­tvā­t "­nā­śo­tpā­dau sa­maṃ3­9 ya­dva­n nā­mo­nnā­mau tu­lā­nta­yoḥ­" i­ti va­ca- nā­t | nā­pi svā4­0śra­ye­ṇa sa­ha kā­rya­kā­ra­ṇa­bhā­vaḥ­, sa­ma­na­nta­ra­sva­la4­1kṣa­ṇa­kṣa­ṇā­bhyāṃ nā­śo­tpā­da­yo­r a­rthā­nta­ra­tva­pra­sa­ṅgā­t | 1­5ta4­2yo­s ta­ddha­rma­tvā­d vi­śe­ṣa­ṇa­vi­śe­ṣya4­3bhā­vaḥ saṃ­ba­ndha i­ti ce­n na­, vai­śe­ṣi­ka­ma­ta­si­ddheḥ | ka4­4lpa­nā­ro­pi­ta­tvā­t ta4­5yo­r na ta4­6tsi- ddhi­r i­ti ce­t ta­rhi pū­rva­kṣa­ṇa­vi­nā­śo '­na­nta­ra­kṣa­ṇa­sva­bhā­va­s ta­du4­7tpā­da­ś ce­ti si­ddhaḥ sva­bhā­va4­8pra­ti­ba­ndhaḥ | na cai­vaṃ pra­ti­pa- ttya­bhi­dhā­na­bhe­do vi­ru­dhya­te 4­9saṃ­vi­di grā­hya­grā­ha­kā­kā­ra­yo­r a­pi ta­dvi­ro­dha­pra­sa­ṅgā­t | ta­ta­s ta­dva­t ta­yo­r a­bhe­da e­va | saṃ­jñā­c cha5­0nda­ma­ti­smṛ­tyā­di­va­t sa­ty a­pi bhe­de sa­ma­kā­la­bhā5­1vi­noḥ ka­thaṃ sa­ha­kā­rī pu­na­r a­nya5­2ta­ra­syai­va  1 vi­nā­śa­sya nī­rū­pa­tvā­d e­ka­he­tu­tvaṃ ka­tha­m i­ty u­kte da­rśya­te he­tuḥ | 2 vi­nā­śa­sya | 3(­ta­sya­, u­tpā­da­sya vi­nā­śa­sya ca­) | 2­04 bhi­nna­kā­ra­ṇa­vā­dī nai­yā­yi­ka­s ta­sya | 5 vi­sa­dṛ­śa­kā­ryaṃ ka­pā­laḥ | ta­ddhe­tu­r mu­dga­rā­diḥ | 6 a­bhyu­pa­ga­ccha­n sau­ga­taḥ | 7 ka­pā­la­mā- lo­tpā­da­sya | 8 kiṃ tu sa­he­tu­ka­tvaṃ ma­nya­te | 9 a­trā­ha sau­ga­taḥ | vi­sa­bhā­go vi­sa­dṛ­śaḥ (­ka­pā­la­mā­lā­kṣa­ṇa­kā­rya­m­) | 1­0 pra­dhvaṃ­sā­ya he­tu­sa­nni­dhi­r na | 1­1 sva­bhā­va­taḥ | 1­2 ka­pā­la­mā­lā­kṣa­ṇa­rū­paḥ | 1­3 u­tta­ro­tpā­da­he­to­r gha­ṭa­sya | 1­4 te­na kā­ra­ṇe- na (­gha­ṭe­na­) u­tpa­nna­m i­ti vya­pa­di­śya­te | 1­5 vi­nā­śe '­pi | 1­6 ka­pā­la­la­kṣa­ṇa­sye­va | 1­7 gha­ṭa­pra­dhvaṃ­sa­sya | 1­8 he­tu­r mu­dga­rā­diḥ | 1­9 mu­dga­rā­di­nā vi­nā­śo jā­ta i­ti vya­pa­de­śo '­stu | 2­0 na ce­t ta­rhī­ty a­rthaḥ | 2­1 kā­rya­syā­pi sa­he­tu­ka­tva­vya­pa­de­śo na syā­t | 2­52­2 pa­ra­mā­rtha­to ma­yā u­bha­yo­r a­pi nā­śo­tpā­da­yo­r ni­rhe­tu­ka­tvaṃ svī­kri­ya­te pa­ra­ntu pra­ti­pa­ttra­bhi­prā­ya­va­śā­d u­tpa­ttiḥ sa­he­tu­kā ka­thya­te i­ti sau­ga­te­no­kte ā­huḥ | 2­3 u­bha­ya­tra nā­śo­tpā­da­yoḥ | 2­4 pra­hā­ṇa­s tu sva­ta e­ve­ti vā­dī sau­ga­taḥ | 2­5 i­daṃ kā­ryaṃ sa­dṛ­śa- m i­daṃ ca vi­sa­dṛ­śa­m i­ti bhe­daḥ | 2­6 sa­rva­dā vi­sa­dṛ­śa­m e­va kā­ryaṃ ya­to bau­ddha­ma­te | 2­7 dra­vya­rū­pe­ṇā­py a­nva­yā­bhā­ve | 2­8 sa­jā­tī­ya- vi­jā­tī­ya­la­kṣa­ṇa­kṣa­ṇa­ka­lpa­nā­m | 2­9 svī­ku­rva­n sau­ga­taḥ | 3­0(­pra­ti­pa­ttra­bhi­prā­ya­va­śā­t­) | (3­1 pū­rvo­tta­ra­kṣa­ṇa­yoḥ­) | 3­2(­yu­ga­pa­t sva­ya­m e­va svā­śra­ya­to vā na pṛ­tha­gbhū­tau­) | 3­3(­a­pi tu na sa­he­tu­ka e­ko '­pa­ra­ś ca ni­rhe­tu­ka i­ty a­rthaḥ­) | 3­03­4 pa­ra­spa­ra­taḥ svā­śra­ya­to vā kiṃ­va­t pṛ­tha­gbhū­tau na stā­m i­ty ā­ha | 3­5 a­sau grā­hyo '­sau ca grā­ha­ka i­ti pra­ti­pa­tti- bhe­daḥ | e­va­m a­bhi­dhā­na­bhe­do '­pi | 3­6 tā­dā­tmya­saṃ­ba­ndhā­d i­ty a­rthaḥ | 3­7 nā­śo­tpā­da­yoḥ | 3­8 nā­śo­tpā­da­yoḥ | 3­9 bha­va­taḥ | 4­0 sva­sya nā­śa­syā­śra­yo gha­ṭaḥ­, u­tpā­da­sya ca ka­pā­lā­diḥ | 4­1 gha­ṭa­ka­pā­lā­bhyāṃ kra­ma­rū­pā­bhyā­m | 4­2 ta­yo­r nā­śo­tpā­da­yoḥ ta­ddha­rma­tvā­d­, gha­ṭa­ka­pā­la­dha­rma­tvā­t | 4­3 gha­ṭa­sya vi­nā­śaḥ ka­pā­la­syo­tpā­da i­ti ca | nā­śo­tpā­dau vi­śe­ṣa­ṇe gha­ṭa­ka­pā­lau tu vi­śe­ṣya­rū­pā­v a­tra | 4­4 pu­naḥ sau­ga­taḥ | 4­5 vai­śe­ṣi­kā­bhyu­pa­ga­ta­yoḥ svā­śra­yā­bhyā­m a­rthā­nta­ra­bhū­ta­yo­r nā­śo­tpā­da­yoḥ | 4­6 vai­śe­ṣi- 3­5ka­ma­ta­si­ddhiḥ | 4­7(­ya e­va pū­rva­kṣa­ṇa­vi­nā­śaḥ sa e­vo­tta­ra­kṣa­ṇa­ka­pā­la-sva­bhā­vaḥ sa e­va ca ta­du­tpā­daḥ­) | 4­8 sva­bhā- va­s tā­dā­tmya­m­) | 4­9 e­ka­jñā­ne | 5­0 saṃ­jñā­cha­ndā­dyo­r bau­ddhā­pe­kṣa­yo­dā­ha­ra­ṇa­m | ma­ti­smṛ­tyā­dyo­s tu jai­na­ma­tā­pe­kṣa­yā | kra­ma­pa­kṣe bhe­da­pa­kṣe i­me dve u­dā­ha­ra­ṇe | 5­1 ta­yo­r ma­dhye ka­sya­ci­t | 5­2 (­sa­ma­kā­la­bhā­vi­no­r ma­dhye ka­pā­lo­tpā­da­sya he­tu­r a­ha­tu­s tu nā­śa­sye­ti ca pu­naḥ ka­tha­m ? ) |  2­0­0he­tu­r a­he­tu­r vā syā­t­, kā­rya1rū­pā­de­r i­va kā­ra­ṇa­m | saṃ­jñā hi pra­tya­bhi­jñā­, cha­nda i­cchā | te­nā2di­śa­bda­syo­bha3- ya­tra saṃ­ba­ndhā­n ni­da­rśa­na­dva­yaṃ vā­di­dva­yā4pe­kṣa­yo­cya­te | saṃ­jñā­cha5ndā­di­va6n ma­ti­smṛ­tyā­di­va­c ca kra­ma­bhā­vi­no­r nā­śo­tpā­da­yoḥ sa­ty a­pi bhe­de sa­ma­kā­la­bhā­vi­no­s ta7yo­r gha­ṭa­ka­pā­lā­śra­ya­yo­r i­va sa­ha­kā­rī mu­dga­rā­diḥ ka­thaṃ ka­pā­lo­tpā­da­syai­va he­tu­r na pu­na­r gha­ṭa­vi­nā­śa­sya­, ta­syai­va vā­sau he­tu­r na tu ka­pā­lo­tpā­da­sya syā­t ? kā­rya­rū­pā­di8s ta­ba­ka­syai­sā­ma­grya­dhī­na­sya 0­5kā­ra­ṇa­rū­pā­di­s ta9ba­ka­va­t | ya1­0ta­ś cai­vaṃ ta­smā­t kā­rya­kā1­1ra­ṇa­yo­r u­tpā­da­vi­nā­śau na sa­he­tu­kā­he­tu­kau sa­ha­bhā­vā- d ra­sā­di­va­t | na hi kā­ra­ṇa­ra­sā­di­ka1­2lā­paḥ kā­rya­sya ra­sa­syai­va he­tu­r na pu­nā rū­pā­de­r i­ti pra­tī­ti­r a­sti­, ya­taḥ sā­dhya­śū­nyo dṛ­ṣṭā­ntaḥ syā­t | nā­py a­sa­ha­bhā­vo ra­sā­dī­nāṃ­, ye­na sā­dha­na­vi­ka­laḥ | pu­ru­ṣa­dhi­ṣa­ṇā­bhyā­m a­ne­kā­nta i­ti ce­n na­, sau­ga­tā­nāṃ pu­ru­ṣā­si­ddheḥ | syā­dvā­di­nāṃ tu ta1­3syā­pi sa­he­tu­ka­tvā­t pa­ryā­yā­rtha­to dhi­ṣa­ṇā­va­t­, dra­vyā­rtha­to '­he­tu­ka­tvā­c ca dhi­ṣa1­4ṇā­yāḥ pu­ru­ṣa­va­n na tā1­5bhyāṃ 1­6he­to­r vya­bhi­cā­ri­tā­, kā­ra­ṇā­na­nta­raṃ­, sa­ha­bhā­vā­t | 1­0i­ti pra­ka­ra­ṇa­sā­ma­rthyā1­7t sa­vi­śe­ṣa1­8ṇa­sya sa­ha­bhā­va­sya he­tu­tvā­d vā na vya­bhi­cā1­9raḥ syā­t | na cai­va­m a­si­ddhaṃ sā2­0dha­naṃ­, mu­dga­rā­di­vyā­pā­rā­na­nta­raṃ kā­ryo­tpā­da­va­t kā­ra­ṇa­vi­nā­śa­syā­pi pra­tī­teḥ­, vi­na­ṣṭo gha­ṭa u­tpa­nnā­ni ka­pā­lā­nī­ti vya­va­hā­ra­dva­ya­sa­dbhā­vā­t | ta­taḥ kā­ryo­tpā­da­va­tkā­ra­ṇa­vi­nā­śaḥ sa­he­tu­ka e­vā­bhyu2­1pe­yaḥ | na­nu 2­2he­tor na ta2­3sya kiṃ­ci­d bha2­4va­ti­, na bha2­5va­ty e­va ke­va2­6la­m i­ti ce t ta­rhi kā2­7ra­ṇā­t kā2­8rya­sya na kiṃ­ci­d bha­va­ti­, bha2­9va­ty e­va ke­va­la­m i­ti sa­mā­naṃ vi­nā­śa­va­d u­tpā­da­syā­pi ni­rhe­tu­ka­tvā­pa­tteḥ | ta­smā­d a­yaṃ vi­nā­śa­he­tu3­0r bhā­va­m a­bhā­vī­ka­ro­tī­ti na pu­na­r a- 1­5kiṃ­ci3­1tka­raḥ | kā­ryo­tpa­tti­he­tu3­2r vā ya­dy a­bhā­vaṃ na bhā­vī­ku­ryā­d bhā3­3vaṃ ka­ro­tī­ti kṛ­ta­sya kā­ra­ṇā­yo­gā­d a­kiṃ- ci­tka­raḥ syā­t­, sa­rva­thā3­4 bhā­vaṃ bhā3­5vī­ku­rva­to vyā­pā­ra­vai­pha­lyā­t | ta3­6d a­ta­tka3­7ra­ṇā3­8di­vi­ka­lpa­saṃ­ha­ti­r u­bha­ya­tra3­9 sa­dṛ­śī | ya­thai­va hi vi­nā­śa­he­toḥ ku­ṭa­sya ta­da­bhi­nna­vi­nā­śa­ka­ra­ṇe ta­tka­ra­ṇā­d a­kiṃ­ci­tka­ra­tvaṃ­, ta­dbhi­nna­vi­nā­śa­ka­ra­ṇe ca ta­du­pa4­0la­mbha­pra­sa­ktiḥ | ta­tho­tpā­da­he­to­r bhā­vā­d a­bhi­nno­tpā­da­ka­ra­ṇe '­py a­kiṃ­ci­tka­ra­tā­, sa­taḥ ka­ra­ṇā­yo­gā­t | sa­rva­thā- py a­sa­to bhā4­1vā­d a­bhi­nna­syo­tpā­da­sya ka­ra­ṇe '­pi na kiṃ­ci­t kṛ­taṃ syā­t kha­pu­ṣpa­sau­ra­bha­va­t | sa­to '­sa4­2to vā­rthā­nta­ra­sya 2­01 kā­rya­sva­bhā­vā­deḥ | sa­ha­bhā­va­sye­da­m u­dā­ha­ra­ṇa­m | 2 te­na kā­ra­ṇe­na | 3 saṃ­jñā­cha­nda­śa­bde ma­ti­smṛ­ti­śa­bde ca | 4 bau­ddha­jai­nā- pe­kṣa­yā ya­thā­saṃ­khya­m | 5 se­yaṃ strī­ty a­tra pra­tya­bhi­jñā­na­m i­cchā­yā­m u­tpa­nnā­yāṃ vi­na­śya­tī­ti saṃ­jñā­cha­nda­yoḥ kra­ma­bhā­vi­tva­m | 6 va­tśa- bdo '­tra bhi­nna­pra­kra­me | te­nā­ya­m a­rthaḥ­, saṃ­jñā­cha­ndā­dyo­r ma­ti­smṛ­tyā­dyoḥ kra­ma­bhā­vi­no­r nā­śo­tpā­da­yo­r bhe­de sa­ty a­py e­ka­sa­ha­kā­ri­kā­ra­ṇa­pū­rva­ka­tvaṃ ya­thā ta­thā gha­ṭa­nā­śa­ka­pā­la­mā­lo­tpā­da­yoḥ sa­ma­kā­la­va­rti­no­r a­py e­ka­sa­ha­kā­ri­mu­dga­ra­kā­ra­ṇa­ka­tva­m i­ty a­rthaḥ | 7 nā­śo­tpā­da­yoḥ | 8(­ā­di­pa­de­na ra­sā­diḥ­) ya­saḥ | 9 rū­pa­ra­sā­dī­nāṃ (­kā­rya­rū­pā­ṇāṃ­) ma­dhye kā­ra­ṇa­rū­po rū­pa­ra­sā­di­r e­ka­sya he­tu­r i­ta­ra­sya ne­ti na 2­5ya­thā | 1­0 u­tpā­da­vi­nā­śa­yoḥ sa­ma­kā­la­va­rti­no­r a­pi e­ka­sa­ha­kā­ri­mu­dga­ra­kā­ra­ṇa­pū­rva­ka­tva­pra­ti­pā­da­na­pra­kā­re­ṇa | 1­1 kā­ryaṃ ka­pā­la­mā­lā ta­syā u­tpā­daḥ sa­he­tu­ko­, mu­dga­rā­di­ja­nyaḥ | kā­ra­ṇaṃ gha­ṭaḥ­, ta­sya vi­nā­śo '­he­tu­ko­, mu­dga­rā­di­ja­nyo ne­ti ma­taṃ ni­ṣe­dha­ya­nti jai­nāḥ | 1­2 pū­rva­ra­sa­kṣa­ṇaḥ kā­ra­ṇa­m u­tta­ra­s tu kā­rya­m i­ti bau­ddha­ma­ta­m | 1­3 pu­ru­ṣa­sya | 1­4 dra­vyā­rtha­to dhi­ṣa­ṇā­pi pu­ru­ṣa­va­da­he­tu­ke­ty a­rthaḥ | 1­5 pu­ru­ṣa­dhi­ṣa­ṇā­bhyā­m | 1­6 sa­ha­bhā­vā­d i­ty a­sya | 1­7 kā­rya­vi­cā­ra­pra­stā­va­sā­ma­rthyā­t | 1­8 kā­ra­ṇā­na­nta­ra­m i­ti vi­śe­ṣa­ṇa­sa­hi­ta­sya | 1­9 ā­tma­no ni­tya­tve­na kā­ra­ṇā­bhā­vā­d i­ty e­vaṃ yo vya­bhi­cā­raḥ | 2­0 kā­ra­ṇā­na­nta­raṃ sa­ha­bhā­vā­d i­ti sā­dha­na­m | 2­1 sau­ga­taiḥ | 3­02­2 mu­dga­rā­t | 2­3 kā­ra­ṇa­kṣa­ṇa­sya | 2­4 vi­nā­śa­rū­pa­m | 2­5 na bha­va­tī­ty a­sya na­śya­tī­ty a­rthaḥ | sva­yaṃ na­śya­tī­ty e­va vā pā­ṭhā­nta­ra­m | 2­6 sva­ya­m e­va | 2­7 mu­dga­rā­deḥ | 2­8 ka­pā­lo­tpā­da­sya | 2­9 (­ki­ntv i­ty a­dhyā­hā­raḥ | sva­ya­m e­va ka­pā­la u­tpa­dya­te i­ty a­pi syā­t | ta­thā ca bau­ddha­ma­ta­vi­ro­dhaḥ ka­pā­lo­tpā­da­sya sa­he­tu­ka­tvā­bhi­ma­na­nā­t­) | 3­0 gha­ṭa­la­kṣa­ṇaḥ | 3­1 (­kā­ra­ṇā­na­nta­raṃ sa­ha­bhā­vā­d i­ti he­tuḥ­) | 3­2 vā ya­thā­rthe | ya­thā kā­ryo­tpa­tti­he­tu­r a­bhā­vaṃ (­pa­ryā­ya­rū­pe­ṇā­vi­dya­mā­naṃ­) bhā­vī­ka­ro­ti­, na pu­na­r a­kiṃ­ci­tka­ra­s ta­thā vi­nā­śa­he­tu­r bhā­va­m a­bhā­vī­ka­ro­ti | 3­3(­ta­rhī­ti śe­ṣaḥ­) | 3­4 dra­vya­rū­pe­ṇe­va pa­ryā­ya­rū­pe­ṇā­pi | 3­5 u­tpā­da­kā­ra­ṇa­sya | 3­53­6 u­tpā­da­kā­ra­ṇa­vai­pha­lyaṃ ki­ma­rthaṃ pra­ti­pā­dya­te ? yā­va­tā pū­rvaṃ vi­dya­mā­na­sya ka­pā­la­la­kṣa­ṇa­sya bhā­va­sya mu­dga­rā­di­kā­ra­ṇe­na ni­ṣpā­dya­tvaṃ vi­dya­te e­ve­ty ā­śa­ṅkyā­hu­r jai­nāḥ | 3­7 he bau­ddha ! ya­thā ta­va vi­nā­śa­pa­kṣe ta­tho­tpā­da­pa­kṣe '­pi | 3­8 vi­nā­śo gha­ṭā­di­bhi­nnaḥ kri­ya­te '­bhi­nno ve­ti vi­ka­lpya dū­ṣa­ya­nti jai­nāḥ | 3­9 nā­śe u­tpā­de ca | 4­0 ta­sya­, ku­ṭa­sya | 4­1 gha­ṭa­la­kṣa­ṇā­t | 4­2 bhā­vā­t |  2­0­1ja­nma1naḥ ka­ra­ṇe tu na sa­d a­sa­d vā kṛ­taṃ syā­t | e­te­na2 prā­ga­sa3to '­na­rthā­nta­ra­syā­rthā­nta­ra­sya co­tpā­da­sya he­tu­nā4 ka­ra­ṇe ta­syā­kiṃ­ci­tka­ra­tva­m u­pa­da­rśi­taṃ pra­ti­pa­tta­vyaṃ­, prā­ga­sa5to '­na­nya­sya6 sa­ttvā­yo­gā­t­, ta­to '­nya7sya sa­ta e­va ka­ra­ṇe vai­pha­lyā­t | ta­to ya­di na vi­nā­śā8rtho he­tu­sa­mā­ga­ma­s ta9do­tpā­dā­rtho '­pi mā bhū­t­, sa­rva­thā vi­śe­ṣā­bhā­vā­t |  kiṃ ca kṣa­ṇi­kai­kā­nta­vā­di­nāṃ pa­ra­mā­ṇa­vaḥ kṣa­ṇā u­tpa­dya­nte ska­ndha­sa­nta­ta­yo vā1­0 ? pra­tha­ma­pa­kṣe sthā­pya1­1sthā- 0­5pa­ka­vi­nā­śya­vi­nā­śa­ka­bhā­va­va­d dhe­tu­pha­la­bhā­va1­2vi­ro­dhā­t ku­taḥ sa­he­tu­ko­tpa­tti­r a­he­tu­kā vā ? sthi­ti­vi­nā1­3śa­va­t | dvi­tī­ya­pa­kṣe tu – ; ska­ndha­sa­nta­ta­ya­ś cai­va saṃ­vṛ­ti­tvā­d a­saṃ­skṛ­tāḥ |  sthi­tyu­tpa­tti­vya­yā­s te­ṣāṃ1­4 na syuḥ kha­ra­vi­ṣā­ṇa­va­t |­| 5­4 |­|  sā­dhyā­bhā­vā­saṃ­bhū­ṣṇu­tā­vi­ra1­5hā­d dhe­to­r a­nya­thā1­7nu­pa­pa­tti­r a­ni­ści­te­ti na ma­nta1­8vyaṃ­, sā­dhyā­bhā­ve ta1­9da­bhā­va­pra­si­ddheḥ 1­0sau­ga­ta­sya | ta­thā hi | rū­pa­ve­da­nā­vi­jñā­na­saṃ­jñā­saṃ­skā­ra­ska­ndha2­0saṃ­ta­ta­yo '­saṃ­skṛ­tāḥ saṃ­vṛ­ti­tvā­t­, ya­t pu­naḥ saṃ­skṛ­taṃ ta­t pa­ra­mā­rtha­sa­t­, ya­thā sva­la­kṣa­ṇaṃ­, na ta­thā2­1 ska­ndha­saṃ­ta­ta­yaḥ, i­ti sā2­2dhya­vyā­vṛ­ttau he­to­r vyā­vṛ­tti­ni­śca­yā­t | sva­ra­vi­ṣā­ṇā­dau sāṃ­vṛ­ta­tva­syā­saṃ­skṛ­ta­tve­na vyā­pta­sya pra­ti­pa­tteḥ si­ddhā­nya­thā­nu­pa­pa­ttiḥ | ta­taḥ sthi­tyu­tpa­tti­vi­pa­tti­ra­hi­tāḥ2­3 pra­ti­pā­dya­nte | ta­thā hi | ska­ndha­sa­nta­ta­yaḥ sthi­tyu­tpa­tti­vi­pa­tti­ra­hi­tā e­vā­saṃ­skṛ­ta2­4tvā­t sva­ra­vi­ṣā­ṇa­va­t | kṣa2­5ṇaṃ sthi­tyu­tpa­tti­vi­pa­tti­sa­hi­ta­sya sva­la­kṣa­ṇa­sya saṃ­skṛ2­6ta­tvo­pa­ga­mā­d a­nya­thā- 1­5nu­pa2­7pa­tti­si­ddhiḥ sā­dha­na­sya pra­tye­yā | syā­dvā­di­nā­m a­pi sthi­tyu­tpa­tti­vi­pa­tti­ma2­8taḥ ka­thaṃ­ci­t saṃ­skṛ­ta­tva­si­ddhe­r na vya­bhi­cā­raḥ | sa­rva­thā sthi­ti­ma­to '­saṃ­skṛ­ta­sya ca ka­sya­ci­d va­stu­no­nu­pa­pa­tte­ś ca ni­ra­va­dyo­yaṃ he­tuḥ2­9 | ta3­0to vi­sa- bhā­ga3­1saṃ­tā­no­tpa­tta­ye vi­nā­śa­he­tu3­2r i­ti po­plū3­3ya­te, rū­pā­di­ska­ndha­saṃ­ta­te­r u­tpa­tti­ni­ṣe­dhā­t ta­dvi­nā­śa­syā­pi sva­ra­vi­ṣā­ṇa­va­da­saṃ­bha­vā­t | ta­thā hi | ska­ndha­saṃ­ta­ta­yo vi­nā­śa­ra­hi­tāḥ sthi­tyu­tpa­tti­ra­hi­ta­tvā­t | ya­t pu­na­r vi- nā­śa­sa­hi­taṃ ta­n na sthi­tyu­tpa­tti­ra­hi­taṃ­, ya­thā sva­la­kṣa­ṇa­m | na ta­thā3­4 ska­ndha­saṃ­ta­ta­yaḥ | i­ti sthi­tyu­tpa­tti­vya­yā 2­0na syu­s te­ṣāṃ ska­ndhā­nāṃ sva­ra­vi­ṣā­ṇa­va­t | ta3­5da­bhā­ve vi­rū3­6pa­kā­ryā­ra­mbhā­ya he­tu­sa­mā­ga­ma i3­7ti ka­tha­n na su­ta­rāṃ pla­va­te ? ta­to na kṣa­ṇi­kai­kā­ntaḥ śre­yā­n ni­tyai­kā­nta­va­t sa­rva­thā vi­cā­rā­sa­ha­tvā­t |  1 u­tpā­da­sya | 2 nā­śo­tpā­da­yoḥ svā­śra­yā­d bhi­nnā­bhi­nna­ka­ra­ṇe dū­ṣa­ṇa­ga­ṇa­pra­ti­pā­da­ne­na | 3 ka­pā­lā­t | 4 mu­dga­rā­di­nā | 5 kā­ryā­t | 6 u­tpā­da­sya | 7 u­tpā­da­sya | 8 vi­nā­śa­kā­ra­kaḥ | 9 ta­dā­, ta­rhi | u­tpā­da­kā­ra­kaḥ | 1­0 he­tu­sa­mā­ga­mo vi­rū­pa­kā­ryā­ra­mbhā- ye­ti pū­rvaṃ sau­ga­te­no­kta­tvā­d a­yaṃ pra­śno '­va­sa­ra­prā­pta e­va | 1­1 pū­rva­kṣa­ṇaḥ sthā­pa­ka u­tta­ra­s tu sthā­pyaḥ | u­tta­ra­kṣa­ṇo vi­nā­śa­kaḥ pū­rva­s tu 2­5vi­nā­śyaḥ­, ya­d bhā­ve kā­ra­ṇa­sya ni­ya­tā vi­pa­ttiḥ sa pra­dhvaṃ­sa i­ti va­ca­nā­t | 1­2 ya­thā pa­ra­mā­ṇū­nāṃ sthā­pya­sthā­pa­kā­di­bhā­vo vi­ru­dhya­te ta­thā he­tu­pha­la­bhā­vo '­pi vi­ru­dhya­te | kā­rya­kā­ra­ṇa­tvā­bhā­ve e­te sthi­tyu­tpa­tti­vya­ya­dha­rmā vi­ru­dhya­nte ni­raṃ­śa­tvā­t pa­ra­mā­ṇū­nā­m | na he­tu­pha­la­bhā­vā­di­r a­nya­bhā­vā­d a­na­nva­yā­d i­ti kā­rya­kā­ra­ṇa­bhā­va­sya prā­g e­va ni­ra­sta­tvā­d vā vi­ro­dho '­va­ga­nta­vyaḥ | 1­3 sthā­pya­sthā­pa­kā­bhā­ve sthi­te­r a­bhā­vo vi­nā­śya­vi­nā­śa­kā­bhā­ve ca vi­nā­śa­syā­py a­bhā­vo ya­thā | 1­4 ska­ndhā­nā­m | 1­5 sā­dhyā­bhā­va­sa­dbhā­vā­d i­ty a­rthaḥ | 1­6 saṃ­vṛ­ti­tvā­d i­ty a­sya | 1­7 sā­dhyaṃ vi­nā | 1­8 sau­ga­te­na | 1­9 ta­sya­, he­toḥ | 2­0 rū­pa­ra­sa­ga­ndha­spa­rśa­pa­ra­mā­ṇa­vaḥ sa­jā­tī- 3­0ya­vi­jā­tī­ya­vyā­vṛ­ttāḥ pa­ra­spa­rā­saṃ­ba­ddhā rū­pa­ska­ndhāḥ | su­kha­duḥ­khā­da­yo ve­da­nā­ska­ndhāḥ | sa­vi­ka­lpa­ka­ni­rvi­ka­lpa­ka­jñā­na­bhe­dā vi­jñā­na- ska­ndhāḥ | vṛ­kṣā­di­nā­mā­ni (­śa­bdāḥ­) saṃ­jñā­ska­ndhāḥ | jñā­na­pu­ṇya­pā­pa­vā­sa­nāḥ saṃ­skā­ra­ska­ndhāḥ | 2­1 pa­ra­mā­rtha­sa­ntaḥ | 2­2 sā­dhya­ma- saṃ­skṛ­ta­tvaṃ ta­dvyā­vṛ­ttau he­to­r a­pi vyā­vṛ­tteḥ | 2­3 ska­ndha­saṃ­ta­ta­yaḥ | 2­4 a­pa­ra­mā­rtha­rū­pa­tvā­t | 2­5 sthi­tyu­tpa­tti­vi­pa­tti­ma­to '­pi a­saṃ­skṛ­ta­tva­sya vi­dya­mā­na­tvā­d vya­bhi­cā­rā­d a­sā­dha­na­m i­ty ā­śa­ṅkā­yā­m ā­ha | 2­6 saṃ­skṛ­ta­tvaṃ kā­rya­tva­m | 2­7 sthi­tyu­tpa­tti­vi­pa­tti­ra­hi­ta- tva­m a­nta­re­ṇā­saṃ­skṛ­ta­tvā­nu­pa­pa­ttiḥ | kā­rya­rū­pa­tvaṃ sva­la­kṣa­ṇā­dau sthi­tyā­di­nā vyā­ptaṃ sva­ra­vi­ṣā­ṇā­dau tv a­kā­rya­tvaṃ sthi­tyā­di­ra­hi­ta­m i­ty a- 3­5nya­thā­nu­pa­pa­tti­si­ddhi­r i­ty a­rthaḥ | 2­8 pa­dā­rtha­sya | 2­9 a­saṃ­skṛ­ta­tvā­d i­ti | 3­0 a­saṃ­skṛ­ta­tvā­d e­va | 3­1 vi­sa­dṛ­śa­ka­pā­la­la­kṣa­ṇa­sya | 3­2 mu­dga­rā­diḥ | 3­3 sau­ga­ta­va­co na ti­ṣṭha­tī­ty a­rthaḥ | 3­4 ta­thā­, sthi­tyu­tpa­tti­sa­hi­tāḥ | 3­5 ska­ndhā­bhā­ve | 3­6 vi­rū­pa­kā­ryaṃ ka­pā­la­la­kṣa­ṇa­m | 3­7 sau­ga­tī­yaṃ va­caḥ |  2­0­2vi­ro­dhā­n no­bha­yai­kā­tmyaṃ syā­dvā­da­nyā­ya­vi­dvi­ṣā­m |  a1vā­cya­tai­kā­nte '­py u­kti­r nā­vā­cya­m i­ti yu­jya­te |­| 5­5 |­|  ni­tya­tve­ta­rai­kā­nta­dva­ya­m a­py a­yu­kta­m a­ṅgī­ka­rtuṃ­, vi­ro­dhā­d yu­ga­pa­jjī­vi­ta­ma­ra­ṇa­va­t | tā­dā­tmye hi ni­tya­tvā- ni­tya­tva­yo­r ni­tya­tva­m e­va syā­d a­ni­tya­tva­m e­va vā | ta­thā ca no­bha­yai­kā2tmyaṃ­, vi­pra­ti­ṣe­dhā­t | ni­tya­tvā­ni­tya­tvā- 0­5bhyā­m a3ta e­vā­na­bhi­lā­pya­m i­ty a­yu­ktaṃ­, ta­de­kā­nte '­na­bhi­lā­pyo­kte­r a­nu­pa­pa­tteḥ, sa­rva­thā­na­bhi­lā­pyaṃ ta­ttva­m i­ty a- bhi­la­pa­ta4 e­va va­ca5na­vi­ro­dhā­t sa­dā mau­na­vra­ti­ko '­ha­m i­tyā­di­va­t |  ta­d e­vaṃ ni­tya­tvā6dye­kā­ntā­nu­pa­pa­ttau sā­ma­rthyā­t ta­da7ne­kā­nta­si­ddhi­pra­ti­pā­da­ne '­pi ta­ttvo­pa­pla­va­vā8di­du­rā­śa­ya­vi­nā­śa- nā­ya ta­tpra9ti­pa­tti­dā­rḍhyā­ya ca syā­dvā­di­vā­da­nyā­yā­nu­sa­ra­ṇe­na ni­tya­tvā­dya­ne­kā­nta­m u­pa­da­rśa­ya­nti sū­ra­yaḥ — ni­tyaṃ ta1­0tpra­tya­bhi­jñā­nā­n nā­ka­smā1­1t ta­da­vi­cchi1­2dā |  1­0kṣa1­3ṇi­kaṃ kā­la1­4bhe­dā­t te bu1­5ddhya­saṃ­ca1­6ra­do­ṣa­taḥ |­| 5­6 |­|  te bha­ga­va­to­r ha­taḥ syā­dvā­da­nyā­ya­nā­ya­ka­sya sa­rvaṃ jī­vā­di­ta­ttvaṃ syā­n ni­tya­m e­va pra­tya­bhi­jñā­ya­mā­na­tvā­t | nā­ka- smā­t ta­tpra­tya­bhi­jñā­naṃ ta­syā­vi­cche­de­nā1­7nu­bha­vā­t | ni­rvi­ṣa­yaṃ hi pra­tya­bhi­jñā­na­m a1­8ka­smā­d i­ti pra­si­ddha­m | ya­thā tā­dṛ­śe ta­d e­ve­da­m i­ti­, ta1­9trai­va vā tā­dṛ­śa­m i­da­m i­ti bhrā­ntaṃ pra­tya­bhi­jñā­na­m | na cai­vaṃ2­0 jī­vā­di­ta­ttve pra­tya­bhi- jñā­naṃ­, bā­dha­kā­bhā­vā­t ta2­1da­vi­cche­dā­t | pra­tya­kṣaṃ bā­dha­ka­m i­ti ce­n na­, ta­sya va­rta­mā­na­pa­ryā­yā­tma­ka­va­stu­vi­ṣa­ya­tvā­t­, 1­5pū­rvā­pa­ra­pa­ryā­yā­vyā­pye­ka­tva­la­kṣa­ṇe pra­tya­bhi­jñā­na­vi­ṣa­ye pra­vṛ­ttya­bhā­vā2­2t | na ca sva­syā­vi­ṣa­ye kiṃ­ci­d bā­dha­kaṃ sā­dha­kaṃ vā śro­tra­jñā­na­vi­ṣa­ye ca­kṣu­rjñā­na­va­t | ta­ta e­va nā­nu­mā­naṃ­, ta­syā­nyā­po­ha2­3mā­tra­go­ca­ra­tvā­t ta2­4trai­va sā­dha­ka­bā­dha­ka­tvo- pa­pa­tteḥ | pra­mā­ṇā­nta­raṃ tu nā­nu­mā­nā­d a­pra­tya­kṣa­m i­ṣya2­5te kṣa­ṇi­ka­vā­di­bhi­r ya­t pra­tya­bhi­jñā­na­sya bā­dha­kaṃ syā­t | i­ti sa­tya­pra­tya­bhi­jñā­na­m e­va vi­ta­tha­pra­tya­bhi­jñā­na­sya bā­dha­ka­m | sā2­6dṛ­śya­pra­tya­bhi­jñā­naṃ sa­mya­g e­vā­sya jī­vā­dā­v e­ka­tva- pra­tya­bhi­jñā­na­syā­nā­dya­vi­dyo­da­yā­pā­di­ta­sya bhrā­nta­sya bā­dha­ka­m i­ti ce­n na2­7, a2­8sya bhrā­nta­tvā­si­ddheḥ­, sa2­9dṛ­śā­pa­rā­pa­ro- 2­0tpa­ttya­ni­śca3­0yā­t | na­nu ca ya­t sa­t ta­t sa­rvaṃ kṣa­ṇi­ka­m a­kṣa­ṇi­ke kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­t sa3­1ttvā­nu­pa­pa­tte- r i­ty a­nu­mā­nā­n ni­ra­nva­ya­vi­nā­śi­tva­si­ddhe­r jī­vā­di­kṣa­ṇā­nā­m e­ka­tvā­saṃ­bha­vā­t sā­dṛ­śya­pra­tya­bhi­jñā­na­vi­ṣa­ya­tvo­pa­pa­tte­r bhrā- nta­m e­va ta­trai­ka­tva­pra­tya­bhi­jñā­naṃ si­ddha­m a­vi­saṃ­vā3­2dā­bhā­vā­d i­ti ce­n na­, a­syā3­3nu­mā­na­sya vi­ru­ddha­tvā­t | ta­thā hi | ya3­4t sa­t ta­t sa­rvaṃ ka­thaṃ­ci­n ni­tyaṃ­, sa­rva­thā kṣa­ṇi­ke kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­t sa­ttvā­nu­pa­pa­tte­r i­ti | a­tra 1 ta­rhy a­vā­cyaṃ ta­ttva­m i­ty ā­śa­ṅkyā­ha | 2 e­ka­smi­nn e­va sa­ti yu­ga­pa­tta­du­bha­yai­kā­tmyaṃ vi­ru­dhya­te e­va | 3 vi­ro­dhā­d e­va | 4 sau­ga­ta­sya | 2­55 sva­va­ca­na­vi­ro­dhā­t | 6 ā­di­pa­de­nā­ni­tya­tvo­bha­yā­tma­ka­tvā­vā­cya­tvā­ni grā­hyā­ṇi | 7 ka­thaṃ­ci­n ni­tyaṃ ka­thaṃ­ci­d a­ni­tyaṃ ka­thaṃ­ci­d u- bha­ya­m i­ti | 8 ta­ttvo­pa­pla­va­vā­dī­, śū­nya­vā­dī | 9 ta­syā­ne­kā­nta­sya | 1­0 ta­sya­, jī­vā­di­va­stu­naḥ | 1­1 ta­t­, pra­tya­bhi­jñā­na­m a- ka­smā­t­, kā­ra­ṇa­m a­nta­rā na bha­va­ti­, ta­syā­vi­cche­de­na (­sa e­vā­ya­m i­ty e­va­m­) a­nu­bha­vā­t | 1­2 a­vi­cchi­dā i­ti tṛ­tī­yā­ntaṃ pra­tha­mā­ntaṃ vā jñe­ya­m | pra­tya­bhi­jñā­naṃ bha­va­tu ni­tya­tvaṃ ca mā bhū­d i­ti sa­ndi­gdhā­nai­kā­nti­ka­tve sa­ti nā­ka­smā­d i­ti saṃ­ba­ndha­nī­ya­m | 1­3 kṣa­ṇi­ka­tva­sā­dha­ka­m i­da­m a­nu­mā­na­m | 1­4 pa­ri­ṇā­ma­va­śā­t | 1­5 a­nya­the­ti śe­ṣaḥ | 1­6 bu­ddhe­r a­saṃ­cā­ro '­nya­trā­'­ga­ma­naṃ­, 3­0sa e­va do­ṣo ya­taḥ | 1­7 bā­dhā­ra­hi­ta­tve­na | 1­8 ni­tya­tva­la­kṣa­ṇa­kā­ra­ṇaṃ vi­nā | 1­9 ta­d e­ve­da­m i­ty a­tra | 2­0 bhrā­nta­m | 2­1 ta­sya­, pra­tya­bhi­jñā­na­sya | 2­2 pra­tya­kṣa­sya | 2­3 a­go­vyā­vṛ­tti­r gau­r i­ty e­va­m a­nyā­po­ha­rū­paṃ va­stu bau­ddha­ma­te | 2­4 a­nyā­po- ha­mā­tre | 2­5 a­nu­mā­nā­d a­nya­t pa­ro­kṣaṃ pra­mā­ṇā­nta­raṃ ne­ṣya­te | 2­6 ā­ha sau­ga­taḥ | 2­7 jai­no brū­te | 2­8 e­ka­tva­pra­tya- bhi­jñā­na­sya | 2­9 ku­ta­s ta­thā hi | 3­0 jī­vā­dau | 3­1 a­rtha­kri­yā­vi­ro­dhā­t sa­ttvā­nu­pa­pa­ttiḥ | 3­2 e­ka­tva­pra­tya­bhi­jñā­na­sya (­kiṃ tu vi­saṃ­vā­da­rū­pa­tvā­d e­ve­ty a­rthaḥ­) | 3­3 bau­ddho­kta­sya | 3­4 sa­rvaṃ va­stu ka­thaṃ­ci­n ni­tyaṃ sa­ttvā­d i­ty u­pa­ri­ṣṭhā­ddhye­ya­m |  2­0­3na tā­va­d dhe­to­r a­nai­kā­nti­ka­tvaṃ­, sa­rva­thā ni­tya­tve sa­ttva­syā­bhā­vā­t sa­rva­thā kṣa­ṇi­ka­tva­va­t | ta1da­bhā­va­ś ca kra­mā­kra­mā­nu­pa2- pa­tteḥ | ta­da­nu­pa­pa­tti­ś ca pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­nā­nvi­ta­rū­pā­bhā­vā3t sa­kṛ­da­ne­ka­śa­ktyā­tma­ka­tvā­bhā­vā­c ca | na hi kū­ṭa­sthe '­rthe pū­rvo­tta­ra­sva­bhā­va­tyā­go­pā­dā­ne staḥ­, kṣa­ṇi­ke vā­nvi­taṃ rū­pa­m a­sti­, ya­taḥ kra­maḥ kā­la­kṛ­to de­śa­kṛ­to vā syā4t | nā­pi yu­ga­pa­da­ne­ka­sva­bhā­va­tvaṃ­, ya­to yau­ga­pa5dyaṃ­, kau­ṭa­sthya6vi­ro­dhā­n ni­ra­nva­ya­kṣa­ṇi­ka­tva­vyā­ghā7tā­c ca | 0­5sa­ha­kā8ri­kra­mā­kra­mā­pe­kṣa­yā9 ta­tra1­0 kra­ma­yau­ga­pa­dya­ka­lpa­nā­pi na sā­dhi­ya­sī sva1­1yaṃ ta­da1­2pe­kṣā­, kra­me­ta­ra­sva­bhā­va­tvā­bhā­ve ta­da1­3nu­pa­pa­tteḥ | ta1­4tkā­ryā­ṇāṃ ta­da­pe­kṣā­, na pu­na­r ni­tya­sya kṣa­ṇi­ka­sya ve­ty a­pi na śre­yā­n­, te­ṣāṃ1­5 ta­da­kā­rya­tva­pra- sa­ṅgā­t | ta1­6tsa­hi­te­bhyaḥ sa­ha­kā­ri­bhyaḥ kā­ryā­ṇā­m u­tpa­tte­r a­nya1­7thā­nu­tpa­tte­s ta­tkā­rya­tva­ni­rṇa­ya i­ti ce­t ta1­8rhi ye­na sva­bhā­ve­nai­ke­na sa­ha­kā­ri­ṇā1­9 sa­ha­bhā2­0va­s te­nai­va sa­rva­sa­ha­kā­ri­ṇā2­1 ya­di ta­sya2­2 syā­t ta­dai­ka­kā­rya­ka­ra­ṇe sa­rva­kā­rya­ka­ra­ṇā- t kra­ma­kā­ryā­nu­pa­pa­ttiḥ­, sa­ha­kā­rya­nta­rā­bhā­ve '­pi ca ta­tsa­ha2­3bhā­vā­t sa­kṛ­d e­va sa­ka­la­kā­ryo­tpa­ttiḥ pra­sa­jye­ta | sva­bhā­vā- 1­0nta­raiḥ sa­ha kā­ryā2­4nta­ra­sa­ha­bhā2­5ve ta­sya kra­mā­kra­ma­vṛ­ttya­ne­ka­sva­bhā­va­tva­si­ddheḥ ku­to ni­tya­m e­ka­sva­bhā­vaṃ kṣa­ṇi­kaṃ vā va­stu kra­ma­yau­ga­pa­dya2­6yo­r vyā­pa­kaṃ syā­t ? ka­thaṃ­ci­n ni­tya­syai­va kra­mā­kra­mā­ne­ka­sva­bhā­va­sya ta­dvyā­pa­ka­tva­pra­tī­teḥ | e­te­na 2­7vi­pa­kṣe 2­8he­to­r bā­dha­ka­sya vyā­pa­kā­nu­pa­la­mbha­sya vya­ti­re­ka­ni­śca­yaḥ ka­thaṃ­ci­n ni­tye pra­tya­kṣa­pra­vṛ2­9tteḥ pra­da­rśi­taḥ pra­tye- yaḥ | ta­taḥ sa­ttvaṃ ka­thaṃ­ci­n ni3­0tya­m e­va sā­dha­ya­tī­ti3­1 vi­ru­ddha­tvā­n na pra­tya­bhi­jñā­na­vi­ṣa­ya­syai­ka­tva­syā­pa­hā3­2ra­kaṃ­, ye­na sā­dṛ­śya­vi­ṣa­ya3­3tvā­t ta­sya3­4 bā­dha­kaṃ si­ddhya­dbhrā­nta3­5tāṃ sā­dha3­6ye­t |  1­5na­nu ce­daṃ pra­tya­bhi­jñā3­7naṃ nai­kaṃ pra­mā­ṇaṃ­, ta­d i­ty u­lle­kha­sya pra­tya­ya­sya sma­ra­ṇa­tvā­d i­da­m i­ty u­lla­kha­sya ca pra­tya­kṣa­tvā­t | na cai­tā3­8bhyāṃ pra­tya­ya­vi­śe­ṣā­bhyā­m a­tī­ta­va­rta­mā­na­vi­śe­ṣa­mā­tra­go­ca­rā­bhyā­m a­nya­t saṃ­ve­da­na­m e­ka­tva­pa­rā­ma­rśi sa­ma­nu­bhū­ya­te­, ya­t pra­tya­bhi­jñā­naṃ nā­ma pra­mā­ṇaṃ syā­n ni­tya­tva­sya sā­dha­ka­m | a­taḥ sva­rū­pā­si­ddho he­tu3­9r i­ti ka­ści4­0t so '­pi pra­tī- tya­pa­lā­pī­, pū­rvo­tta­ra­vi­va­rta­sma­ra­ṇa­da­rśa­nā­bhyā­m u­pa­ja­ni­ta­sya ta4­1de­ka­tva­saṃ­ka­la­na­jñā­na­sya pra­tya­bhi­jñā­na­tve­na saṃ­ve­dya­mā- na­sya su­pra­tī­ta­tvā­t | na hi sma­ra­ṇa­m e­va pū­rvo­tta­ra­vi­va­rta­yo­r e­ka­tvaṃ saṃ­ka­la­yi­tu­m a­la­m | nā­pi da­rśa­na­m e­va | ta­du- 2­0bha­ya­saṃ­skā­ra­ja­ni­taṃ vi­ka­lpa­jñā­naṃ ta­t saṃ­ka­la­ya­tī­ti ce­t ta­d e­va pra­tya­bhi­jñā­naṃ si­ddha­m | na ca ta­da­ka­smā­d e­va bha­va­tī­ti ni­rvi­ṣa­yaṃ­, bu4­2ddhya­saṃ­ca­ra­do­ṣā­t | na hi pra­tya­bhi­jñā­na­vi­ṣa­ya­syā­vi­cchi­nna­sya4­3 ni­tya­tva­syā­bhā­ve bu4­4ddheḥ 1 ta­sya­, sa­ttva­sya | 2 sa­rva­thā ni­tye kṣa­ṇi­ke ca | 3 sa­rva­thā ni­tye kṣa­ṇi­ke vā | 4 sa­rva­thā ni­tye kṣa­ṇi­ke vā | 5 syā­d i- ti śe­ṣaḥ | 6 a­ne­ka­sva­bhā­va­tve svī­kṛ­te kau­ṭa­sthya­vi­ro­dhaḥ | 7 ya­thā yu­ga­pa­da­ne­ka­sva­bhā­va­tva­m e­ka­sya kṣa­ṇi­ka­sya ta­thā kra­me­ṇā­py a- ne­ka­sva­bhā­va­tvaṃ syā­d ya­ta­s ta­taḥ kṣa­ṇi­ka­tva­vyā­ghā­taḥ | 8 ni­tya­kṣa­ṇi­ka­yoḥ pa­kṣa­yoḥ kā­ryā­ṇā­m | 9 sa­ha­kā­ri­kā­ra­ṇā­pe­kṣa­yā kra­mā- 2­5kra­ma­sva­bhā­va­tvaṃ ya­di ta­dā kṣa­ṇi­ka­ni­tya­tva­vyā­ghā­taḥ | 1­0 ni­tye kṣa­ṇi­ke ca | 1­1 ni­tya­sya kṣa­ṇi­ka­sya | 1­2 sa­ha­kā­rya­pe­kṣā | 1­3 ta­sya­, kra­ma­yau­ga­pa­dya­sya | 1­4 ta­yo­r ni­tya­kṣa­ṇi­ka­yoḥ | 1­5 ta­tkā­ryā­ṇā­m | 1­6(­te­na ni­tye­na kṣa­ṇi­ke­na vā­) | 1­7 ni­tyaṃ kṣa­ṇi­kaṃ vā vi­nā | 1­8 ni­tya­sya kṣa­ṇi­ka­sya ca ye­na sva­bhā­ve­na kṛ­ttvā e­ke­na sa­ha­kā­ri­ṇā sa­ha­bhā­vo '­sti te­nai­va sa­rva­sa­ha­kā­ri­ṇā sa­ha­bhā­vo vā sva­bhā­vā­nta­rai­r i­ti vi­ka­lpa­dva­yaṃ ta­tra kṛ­tvā kra­me­ṇa dū­ṣa­te | 1­9 sa­ha | 2­0 ni­tya­sya kṣa­ṇi­ka­sya ca | 2­1 sa­ha | 2­2 ni­tya­sya kṣa­ṇi­ka­sya ca | 2­3 sa­rva­sa­ha­kā­ri­ṇā sa­ha ni­tya­sya kṣa­ṇi­ka­sya cai­ke­na sva­bhā­ve­na sa­ha­bhā­vā­t | 2­4 sa­ha­kā­ri- 3­0kā­ra­ṇā­nta­re­ṇa | 2­5 ni­tya­kṣa­ṇi­ka­yoḥ | 2­6 vyā­pya­yoḥ | 2­7 sa­rva­thā ni­tya­sya kṣa­ṇi­ka­sya vā vi­pa­kṣaḥ ka­thaṃ­ci­n ni­tya­s ta­tra | 2­8 bau­ddha­pra­yu­kta­sya sa­ttva­sya | sa­rvaṃ kṣa­ṇi­kaṃ sa­ttvā­d i­ti sau­ga­taḥ | va­stu ni­tyaṃ sa­ttvā­d i­ti nai­yā­yi­kaḥ | jai­nā­s tu ka­thaṃ­ci­n ni­tyaṃ va­stu sa­ttvā­d i­ti ma­nya­nte | 2­9 sa­ttva­sā­dha­na­sya | 3­0 jī­vā­di­kaṃ va­stu | 3­1 (­i­ti he­toḥ kṣa­ṇi­ka­tva­sā­dha­ka­sya sa­ttva­he­to- r vi­ru­ddha­tva­da­rśa­nā­t­) | 3­2 sa­ttvaṃ ka­rtṛ | 3­3 bau­ddha­ma­te sā­dṛ­śya­vi­ṣa­ya­ka­m e­va pra­tya­bhi­jñā­naṃ ta­tsa­dṛ­śo '­yaṃ ya­thā | 3­4 e­ka­tva­pra­tya- bhi­jñā­na­sya | 3­5 e­ka­tva­pra­tya­bhi­jñā­na­syai­va | 3­6 sa­ttvaṃ ka­rtṛ­pa­da­m | 3­7 (­so '­yaṃ­, ta­tsa­dṛ­śo '­yaṃ­, ta­dvi­la­kṣa­ṇo '­yaṃ ve­tyā­di saṃ­ka­la­na­rū­paṃ 3­5jñā­na­m­) | 3­8 sma­ra­ṇa­pra­tya­kṣā­bhyāṃ sa­kā­śā­t | 3­1 pra­tya­bhi­jñā­ya­mā­na­tvā­d i­ti | 4­0 sau­ga­taḥ | 4­1 ta­yoḥ­, pū­rvo­tta­ra­vi­va­rta­yoḥ | 4­2 a­nya­the­ti śe­ṣaḥ | pra­tya­bhi­jñā­na­rū­pā­yā bu­ddhe­r a­saṃ­ca­ra­do­ṣa­pra­sa­ṅgā­t | bu­ddhe­r a­nu­tpā­da­pra­sa­ṅgā­d i­ti vā | 4­3 pū­rvo­tta­ra­vi­va­rta­vyā­pi­naḥ | 4­4 pra­tya­bhi­jñā­na­rū­pā­yāḥ |  2­0­4saṃ­ca­ra­ṇaṃ nā­ma­, ni­ra­nva­ya­vi­nā1śā­d bu2ddhya­nta­ra­ja­na­nā­nu­pa­pa­tteḥ­, ya3d e­vā­ha­m a­drā­kṣaṃ ta­d e­va spṛ­śā­mī­ti pū­rvo­tta­ra­pa­ri- ṇā4ma­yo­r e­ka­dra­vyā­tma­ka­tve­na ga­ma5nā­saṃ­bha­vā6t­, ta7to '­nya­sya bu­ddhi­saṃ­ca­ra­ṇa­sye­hā8pra­stu­ta­tvā­t | ta­thā9vi­dhai­ka­tva­vā- sa­nā­va­śā­d bu­ddhi­saṃ­ca­ra­ṇaṃ na pu­naḥ ka­thaṃ­ci­n ni­tya­tvā­d i­ti ce­n na­, ka­thaṃ­ci­n ni­tya­tvā­bhā1­0ve saṃ­ve­da1­1na­yo­r vā­sya1­2vā­sa­ka­bhā- vā­yo­gā­t kā1­3rya­kā­ra­ṇa­bhā­va1­4vi­ro­dhā­t | ta­to bu­ddhi­saṃ­ca­ra­ṇā­nya1­5thā­nu­pa­pa­tte­r nā­ka­smi­kaṃ pra­tya­bhi­jñā­naṃ vi­cche­dā­bhā­vā­c ca | 0­5i­ti ka­thaṃ­ci­n ni­tyaṃ va­stu pra­sā­dha1­6ya­ti | ta­thā1­7 sa­rvaṃ jī­vā­di va­stu ka­thaṃ­ci­t kṣa­ṇi­kaṃ­, pra­tya­bhi­jñā­nā­t | na cai­ta­t kṣa­ṇi­ka­tva­m a­nta­re­ṇa bha­va­tī­ty a­ka­smā­d u­pa­jā­ya­te­, ta­dvi­ṣa­ya­sya ka­thaṃ­ci­t kṣa­ṇi­ka­sya vi­cchi1­8d­'[­? -'­]a­bhā­vā­t | na ca ta­da­vi­cchi­da­si­ddhā­, kā­la­bhe­dā­t­, kā­la­bhe­da­sya ca pū­rvo­tta­ra­pa­ryā­ya­pra­vṛ­tti­he­to­r a­si­ddhau bu1­9ddhya­saṃ­ca­ra­ṇa­do­ṣā­t | na2­0 ca ta­d i­da­m i­ti sma­ra­ṇa­da­rśa­na­bu­ddhyoḥ saṃ­ca­ra­ṇā­pā­ye pra­tya­bhi­jñā­na­mu­di­yā­t­, ta­sya2­1 pū­rvā­pa­ra­pa­ryā­ya­bu­ddhi­saṃ­ca­ra- ṇa­ni­ba­ndha­na2­2tvā­t | na­nu2­3 ca sa­rvaṃ ni­tyaṃ sa­ttvā­t kṣa­ṇi­ke sva­sa­da2­4sa­tsa­ma­ye '­rtha­kri­yā­nu­pa­pa­tteḥ sa­ttva­vi­ro­dhā­t­, 1­0i­ty a­nu­mā­nā­t kṣa­ṇi­ka­tva­sya ni­rā­kṛ­te­r na pra­tya­bhi­jñā­naṃ ta2­5tsā­dha­kaṃ­, pra­dhā­na­la­kṣa­ṇa­vi­ṣa­yā­vi­cche­da2­6sa­dbhā­vā­t kā­la- bhe­dā2­7si­ddhe­r bu­ddhya­saṃ­ca­ra­ṇa­do­ṣā­na­va­kā­śā­d bu2­8ddhe­r e­ka­tva­ga­ma­na­sya2­9 saṃ­ca­ra­ṇa­sya si­ddhe­r i­ti ce­n na3­0, sa­rva­thā kṣa­ṇi­ka­tva­syai­va bā­dha­nā3­1t­, ka­thaṃ­ci­t kṣa­ṇi­ka­sya sva­sa­tsa­ma­ye svā­sa­tsa­ma­ye cā­rtha­kri­yo­pa­la­bdheḥ | su3va­rṇa­sya hi pra­ti­vi­śi­ṣṭa3­3sya su­va­rṇa­dra­vya­ta­yā sa­ta e­va­, kā­ryā­kā3­4ra­ta­yā cā­sa­ta e­va pū­rva­pa­ryā­yā­vi­śi­ṣṭa­syo­tta­ra­pa­ri­ṇā­ma­vi­śe­ṣā­tma­no­tpa­dya­mā- na­sya pra­tī­tiḥ3­5 pa­rī­kṣa­ke­ta­ra­ja­na­sā­kṣi­kā­, sva3­6sa­t­‌­sa­ma­ye kā­rya­ka­ra3­7ṇaṃ sa­vya­go­vi­ṣā­ṇa­sye­ta­ra­vi­ṣā­ṇa­ka­ra3­8ṇa­va­nni­ra­sya3­9- 1­5mā­naṃ­, svā­sa4­0tsa­ma­ye ca mṛ­ta­sya śi­khi­naḥ ke­kā­yi­ta­ka­ra­ṇa­va­da­pā­kri­ya4­1mā­ṇaṃ sva­ya­m e­va vya­va­sthā4­2pa­ya­ti | i­ti kiṃ na4­3ści­nta­yā­, vi­ro­dhā­di­dū­ṣa­ṇa­syā­pi ta4­4yai­vā­pa­sā­ri­ta­tvā­t | so '­ya­m ā­tmā­dī­nāṃ sva­sa­tsa­ma­ye e­va ka­rmā­dī­nāṃ ca khā­sa­tsa­ma­ye e­va jñā­na­saṃ­yo­gā­di­kā­ra­ṇa­tva­m a­nu­ma­nya­mā­na­s ta­thā saṃ­pra­tya4­5yā­d e­ka4­6sya sva­sa­da­sa­tsa­ma­ye e­vai­ka­kā­rya­ka­ra­ṇaṃ vi­ro­dhā­di­bhi­r a­bhi­dra4­7va­tī­ti4­8 ka4­9thaṃ saṃ­pra­tya­yo­pā5­0dhyā­yaḥ ? sa­mya­k a­‍­pra­tī­ya5­1mā­ne '­pi vi­ro­dha­m a­nu­ru­dhya5­2mā­naḥ 1(­kṣa­ṇi­ka­sya vi­ṣa­ya­sya­) | 2 (­pra­tye­ka­jñā­na­sya pū­rvaṃ jā­ta­sya kṣa­ṇi­ka­ma­te ni­ra­nva­ya­vi­nā­śā­t ta­yoḥ saṃ­ka­la­na­rū­pā­yāḥ pra­tya- 2­0bhi­jñā­na­nā­mi­kā­yā bu­ddhe­r u­tpa­ttya­saṃ­bha­vā­d i­ty a­rthaḥ­) | 3 bu­ddhya­nta­rā­ja­na­naṃ ku­ta i­ty ā­ha | 4 sma­ra­ṇa­da­rśa­na­yoḥ | 5 ga­ma­naṃ­, pra­va­rta- na­m | 6 ya­taḥ kṣa­ṇi­ka­tve­na vi­ṣa­yo ni­ra­nva­yaṃ vi­na­ṣṭaḥ | 7 ya­dy a­pi ni­tya­tvā­bhā­ve pra­tya­bhi­jñā­na­la­kṣa­ṇa­bu­ddhi­saṃ­ca­ra­ṇaṃ nā­sti ta­thā­py a- nya­bu­ddhi­saṃ­ca­ra­ṇaṃ bha­vi­ṣya­tī­ty ā­śa­ṅkyā­ha jai­naḥ | 8 ni­tya­tva­sā­dha­na­pra­stā­ve | 9 ta­d e­ve­da­m i­ti | 1­0 vā­sa­nā­yāḥ | 1­1 da­rśa­na­sma­ra- ṇa­yoḥ | 1­2 saṃ­ve­da­ne vā­sye | vā­sa­nā vā­sa­kaḥ | 1­3 bu­ddhi­kā­ra­ṇa­m e­va vā­sa­ka­mi­tyā­śa­ṅkya­, ka­thaṃ­ci­n ni­tya­tvā­bhā­ve vā­sya­vā­sa­ka­bhā­vā- yo­gaḥ ku­ta i­ti vā­śa­ṅkyā­ha | 1­4 ka­thaṃ­ci­n ni­tya­tvā­bhā­ve | 1­5 ka­thaṃ­ci­n ni­tya­tvā­bhā­ve | 1­6 pra­tya­bhi­jñā­naṃ ka­rtṛ­pa­da­m | 1­7 ka­thaṃ­ci- 2­5n ni­tya­tva­pra­kā­re­ṇa | 1­8 vi­cchi­ttya­bhā­vā­t | 1­9 bu­ddheḥ pra­tya­bhi­jñā­na­rū­pā­yāḥ | 2­0 e­ta­d e­va bhā­va­ya­ti | 2­1 pra­tya­bhi­jñā­na­syā | 2­2 b[­? v­]a­saḥ | 2­3 sāṃ­khyaḥ | 2­4 sa­c cā­sa­c ca sa­da­sa­tī | ta­yoḥ sa­ma­yaḥ kā­laḥ sa­da­sa­tsa­ma­yaḥ | sva­sya sa­da­sa­tsa­ma­yaḥ sva­sa­da­sa­tsa­ma­ya­s ta­smi­n | sa­ti kṣa­ṇi­ke kā­ra­ṇe sa­vye­ta­ra­vi­ṣā­ṇa­va­t kā­rya­kā­ra­ṇa­bhā­vo nā­sti | kā­ra­ṇa­sya kṣa­ṇi­ka­rū­pa­syā­sa­tsa­ma­ye '­rtha­kri­yā nā­sti­, mṛ­ta­sya śi­khi­naḥ ke­kā­yi­ta­m i­va | 2­5 ta­sya­, kṣa­ṇi­ka­tva­sya | 2­6 pra­tya­bhi­jñā­na­rū­pa­bu­ddheḥ | 2­7 ā­tma­tvā­di­sva­bhā­va­sya sa­rva­dā vi­cche- dā­bhā­vā­t kā­la­bhe­dā­si­ddhe­r i­ti bhā­vaḥ | 2­8 pra­tya­bhi­jñā­na­rū­pā­yāḥ | 2­9 ta­d e­ve­da­m i­ti | 3­0 a­trā­hu­r jai­nāḥ-sāṃ­khya­ma­taṃ na 3­0sa­mya­k | 3­1 jai­naiḥ | 3­2 e­ta­d e­va bhā­va­ya­ti | 3­3 pi­ṇḍā­dyā­kā­ra­sya | 3­4 ka­ṭa­ka­ku­ṇḍa­lā­di­pa­ryā­yā­kā­ra­ta­yā | 3­5 kṣa­ṇi­ka­sya kā­ra­ṇa­sya | 3­6 sva­sya (­kṣa­ṇi­ka­kṣa­ṇa­sya­), kā­ra­ṇa­sya | 3­7 '­kā­ra­ṇaṃ­' vā pā­ṭhaḥ | 3­8 ya­thā na bha­va­ti | 3­9 kā­rya­ka­ra­ṇa­m | 4­0 sva­sya­, kṣa­ṇi­ka­sya kā­ra­ṇa­sya | sa­rva­thā kṣa­ṇi­ke­, na tu ka­thaṃ­ci­t­‌ kṣa­ṇi­ke | 4­1 kā­rya­ka­ra­ṇa­m | 4­2 kiṃ tu ka­thaṃ­ci­t ‌­kṣa­ṇi- ka­sya sva­sa­tsa­ma­ye svā­sa­tsa­ma­ye ca kā­ryaṃ bha­va­ty e­ve­ti vya­va­sthā­pa­ya­ti | 4­3 jai­nā­nā­m | 4­4 pra­tī­tyā | 4­5 sa­mya­gjñā­nā­t | 4­6 su­va­rṇā­di­dra­vya­sya | 4­7 ni­rā­ka­ro­ti | 4­8 he­toḥ | 4­9 sa­da­sa­tsa­ma­ye kā­rya­kā­ri­tve­na dra­vye sa­mya­k­‌­pra­tī­ya­mā­ne | 3­55­0 sa­mya­gjñā­na­syo­pā­dhyā­yaḥ | 5­1 sa­da­sa­tsa­ma­ye kā­rya­kā­ri­tve­na | 5­2 e­ka­tra yu­ga­pa­d dva­yoḥ | yau­ga (­sāṃ­khyo vā­) |  2­0­5kva1 pu­na­ra­vi­ro­dhaṃ bu­dhye­ta ? dra­vya2pa­ryā­ya­yo­r a­bhe­dai­kā­nta­pra­tī­tiṃ sva­sa­ma­yā­nu­rā­ga­mā­tre­ṇā­na­nu­bhū­ya­mā­nā­m a­py a­vi­ru­ddha­vi- ṣa­yāṃ pa­ri­bhā3ṣa­te i­ti ki­m a­nya­t kā­ra­ṇaṃ ma­ha­to '­bhi­ni­ve­śā­t ? ta4d e­vaṃ ka­thaṃ­ci­t kṣa­ṇi­ka­tva­sā­dha­ne pra­tya­bhi­jñā­naṃ nā­nu­mā­na­vi­ru­ddha­m | nā­pi pra­tya­kṣa­vi­ru­ddhaṃ sa­rva­sye­dā­nī­nta­na­ta­yā pra­tya­kṣe­ṇā­nu­bha­vā­t­, te­na ta­syā­tī­tā­nā­ga­ta­ta­yā- nu­bha­va­ne '­nā­dya­na­nta­pa­ri­ṇā­mā­tma­ka5syā­nu­bha­va­pra­sa­ṅgā­d yo­gi­tvā­pa6tteḥ­, sā­mpra­ti­ka­ta­yā­nu­bha­va­syai­va kṣa­ṇi­ka­tvā­nu­bha­va­rū­pa- 0­5tvā­t­, kṣa­ṇa­mā­tra­syai­va sā­mpra­ti­ka­tvo­pa­pa­tteḥ­, pū­rvo­tta­ra­kṣa­ṇa­yoḥ sā­mpra­ti­ka­tve '­nā­dya­na­nta­kṣa­ṇa­saṃ­ta­te­r a­pi sā­mpra­ti­ka­tvā- nu­ṣa­ṅgā­d a­tī­tā­nā­ga­ta­vya­va­hā­ra­vi­lo­pā­t | na cai­vaṃ kṣa­ṇi­kai­kā­nta­sya pra­tya­kṣa­taḥ pra­si­ddheḥ ka­thaṃ­ci­d a­kṣa­ṇi­ka­tva­vi- ro­dhaḥ­, pa­ryā­yā­kā­ra­ta­yā­rtha­sye­dā­nī­nta­na­ta­yā­nu­bha­va­vi­cche­de '­pi dra­vya­ta­yā ta­da­vi­cche­dā7t­, ta­dvi­cche8de dra­vya­tva­vi- ro­dhā­t | śa9śva­da­vi­cchi­nne­dā­nī­nta­na­tva­sya dra­vya­tvā­d a­ni­tya1­0tvai­kā­nta­syā­vya­va­sthi­te­r ni­tya­tvai­kā­nta­va­t | ta1­1de­kā­nta- dva­ye '­pi pa­rā­ma1­2rśa­pra­tya­yā­nu­pa­pa­tte­r a­ne­kā­ntaḥ, syā­n ni­tya­m e­va sa­rvaṃ syā­d a­ni­tye­m e­ve­ti si­ddhaḥ |  1­0sthi1­3tya­bhā­ve hi pra­mā­tu­r a­nye­na1­4 dṛ­ṣṭaṃ nā1­5pa­raḥ pra­tya­bhi­jñā­tu­m a­rha­ti | pū1­6rvo­tta­ra­pra­mā­tṛ­kṣa­ṇa­yoḥ kā­rya­kā­ra­ṇa­bhā- va­la­kṣa­ṇe saṃ­ba­ndha­vi­śe­ṣe '­pi pi­tre­va dṛ­ṣṭaṃ pu­tro na pra­tya­bhi­jñā­tu­m a­rha­ti | ta1­7yo­r u­pā­dā­no­pā­de­ya­la­kṣa­ṇaḥ sa­nn a­py a­ti- śa­yaḥ pṛ­tha­ktvaṃ na ni­rā­ka­ro­ti | pṛ­tha­ktve ca pū­rvā­pa­ra­kṣa­ṇa­yoḥ pra­tya­va­ma1­8rśo na syā­t | ya1­9d e­va hi pṛ­tha2­0ktvaṃ ta­d e­vā­nya2­1trā­pi pra­tya­va­ma­rśā­bhā­va­ni­ba­ndha­naṃ, sa­rva­tra2­2 ta­da2­3vi­śe­ṣā­t | ya­di pu­na­r e­ka­saṃ­ta­ti­pa­ti­te­ṣu2­4 pra­tya­va­ma­rśo na pu­na­r nā­nā­saṃ­ta­ti­pa­ti­te­ṣu2­5 pṛ­tha­ktvā­vi­śe­ṣe '­pi vā­sa­nā­vi­śe­ṣa­sa­dbhā­vā­d i­ti ma­taṃ ta­dā sai­vai­ka­saṃ­ta­tiḥ kva­ci­d e­va2­6 1­5ku­taḥ si­ddhā2­7 ? pra­tya­bhi­jñā­nā­d i­ti ce­t ta­rhi e­ka­saṃ­ta­tyā pra­tya­bhi­jñā­naṃ pra­tya­bhi­jñā­na­ba­lā­c cai­ka­saṃ­ta­ti­r i­ti vya­kta­m i­ta­re­ta­rā­śra­ya­ṇa­m e­ta­t | na ca pa­kṣā2­8nta­re sa­mā2­9naṃ­, sthi­te­r a3­0nu­bha­va­nā­t | na hy e­ka­dra­vya­si­ddheḥ pra­tya- bhi­jñā­naṃ pra­tya­bhi­jñā­nā­c cai­ka­dra­vya­si­ddhiḥ syā­dvā­di­bhi­r i­ṣya­te­, ye­na ta3­1tpa­kṣe '­pi pa­ra­spa­rā­śra­ya­ṇaṃ­, bhe­da­jñā­nā­d­, bhe­da- si­ddhi­va­da­bhe­da­jñā­nā3­2t sthi­te­r a­nu­bha­vā­bhyu­pa­ga3­3mā­t | ta3­4dvi­bhra­ma­ka­lpa­nā­yā­m u­tpā­da­vi­nā­śa­yo­r a­nā­śvā­saḥ­, ta3­5thā­nu- bha­va­ni­rṇa­yā­nu­pa­la3­6bdhe­r ya­thā sva­la­kṣa­ṇaṃ pa­ri­gī­ya­te3­7 | so '­yaṃ pra­ti­kṣa­ṇa­m u­tpā­da­vi­nā­śau sa­rva­thā sthi­ti­r a­hi­tau 2­01 va­stu­ni | 2 dra­vya­pa­ryā­ya­yo­r bhe­dai­kā­ntā­t ka­tha­m e­vā­sya sva­sa­da­sa­tsa­ma­ye kā­rya­ka­ra­ṇa­m i­ti nai­yā­yi­ke(­sāṃ­khye­)nā­śa­ṅki­te ā­ha | 3 nai­yā­yi­kaḥ(­sāṃ­khyaḥ­) | 4 sa­rva­thā kṣa­ṇi­ka­tva­bā­dha­naṃ ya­smā­t | 5 va­stu­naḥ | 6 ta­sya sā­mā­nya­pra­tya­kṣa­sya | 7 mṛ­tpi­ṇḍā­khya­pa­ryā­ya­sya va­rta­mā­na­kā­le i­dā­nī­nta­na­ta­yā­nu­bha­vo vi­dya­te­, sthā­sa­kā­le tu sa vi­cchi­dya­te | sthā­sa­syā­pi sva­va­rta­mā­na­kā­le ta­thā so '­nu­bha­vo vi­dya­te­, ko­śa­kā­le tu sa vi­cchi­dya­te | mṛ­ddra­vya­sya tu mṛ­tpi­ṇḍa­sthā­sa­ko­śā­di­kā­le sa­rva­dai­ve­dā­nīṃ mṛ­di­dā­nīṃ mṛ­d i­ty a­nu­bha­vo na vi­cchi­dya­te | 8 dra­vya­ta­yā­nu­bha­va­vi­cche­de | 9 dra­vya­tva­vi­ro­dho '­stu a­ni­tyai­kā­nta­dra­vya­vya­va­sthā­pa­nā­d i­ty u­kte ā­ha | 1­0 dra­vye | 1­1 ta­t­, 2­5ta­smā­t | 1­2 pra­tya­bhi­jñā­na­rū­paḥ pū­rvo­tta­ra­sa­ma­ya­va­rti­ko­ṭi­dva­ya­saṃ­ka­la­na­rū­po vā pa­rā­ma­rśaḥ | 1­3 bhā­ṣyā­nu­sā­ri­ta­yā kā­ri­kāṃ pra­kā­rā­nta­re­ṇa vyā­khyā­ti | 1­4 kṣa­ṇe­na | 1­5 kṣa­ṇaḥ | 1­6 a­nye­na dṛ­ṣṭa­m a­nya­kṣa­ṇaḥ ku­to na pra­tya­bhi­jñā­tu­m a­rha­ti ? yā­va­tā kā­rya­kā­ra­ṇa­bhā­va­la­kṣa­ṇa­saṃ­ba­ndha­va­śā­d a­nyaḥ pra­tya­bhi­jñā­tuṃ sa­ma­rtho bha­vi­ṣya­tī­ty ā­śa­ṅkyā­ha | 1­7 ta­yoḥ pū­rvo­tta­ra­kṣa­ṇa­yoḥ kā­rya­kā­ra­ṇā- di­saṃ­ba­ndhe sa­ty a­pi ku­to na jñā­tu­m a­rha­ti ? yā­va­tā ta­yo­r u­pā­dā­no­pā­de­ya­tva­la­kṣa­ṇa­saṃ­ba­ndha­vi­śe­ṣe sa­ty u­tta­ro '­pi pra­tya­bhi­jñā­tuṃ sa­ma­rthaḥ | i­ty u­kte ā­ha | 1­8 pū­rvā­pa­ra­yo­r da­rśa­na­sma­ra­ṇa­yoḥ saṃ­ka­la­na­jñā­na­m | 1­9 e­ta­d e­va bhā­va­ya­ti | 2­0 pū­rvo­tta­ra­kṣa­ṇa­yoḥ | 2­1 pi­tā- 3­0pu­tra­yoḥ | 2­2 pi­tā­pu­tra­yoḥ pū­rvo­tta­ra­pra­mā­tṛ­kṣa­ṇa­yoḥ | 2­3 ta­sya­, pṛ­tha­ktva­sya | 2­4 pū­rvo­tta­ra­kṣa­ṇe­ṣu | 2­5 pi­tā­pu­trā­di­la­kṣa- ṇe­ṣu | 2­6 sva­kī­ya­kṣa­ṇe­ṣv e­va | 2­7 na pu­naḥ pi­tā­pu­trā­di­ṣu | 2­8 syā­dvā­da­pa­kṣe | 2­9 i­ta­re­ta­rā­śra­ya­ṇa­m | 3­0 ni­tyaṃ ta­tpra­tya- bhi­jñā­nā­d i­ti kā­ri­kā­pa­da­sa­ma­rtha­na­m | ta­da­vi­cchi­dā i­ti pū­rvo­kta­m e­va vyā­khyā­ti | 3­1 ta­sya­, syā­dvā­di­naḥ | 3­2 mṛ­tpi­ṇḍā- t sthā­so­tpa­ttau ya­thā bhe­daḥ pra­ti­bhā­sa­te ta­thā­'­bhe­do '­pi pra­ti­bhā­sa­te mṛ­drū­pa­ta­yā ya­taḥ | 3­3 syā­dvā­di­bhiḥ | 3­4 ta­sya­, a­nu­ga­tā- kā­ra­sthi­te­r a­nu­bha­va­sya | 3­5 sthi­tiṃ vi­nā nā­śo­tpā­da­pra­kā­re­ṇa | 3­6 tru­ṭya­drū­pa­ta­yā ni­rṇa­yā­bhā­vā­t | 3­7 sau­ga­taiḥ |  2­0­6sa­kṛ­d a­py a­ni­ści­nva­nn e­va sthi­tya­nu­bha­va­ni­rṇa­yaṃ vi­bhrā­ntaṃ ka­lpa­ya­tī­ti ka­thaṃ na ni­rā­tma1ka e­va ? ta2trai­ta­t syā­t sva­bhā­vā- vi­ni3rbhā­ge '­pi4 na saṃ­ka­la5naṃ da­rśa­na­kṣa­ṇā6nta­ra­va­t | na hy e­ka­smi­n da­rśa­na7vi­ṣa­ye kṣa­ṇe '­vi­ni­rbhā­ge '­pi pra­tya­bhi­jñā­na­m a- stī­ti | sa8tya­m e­kā­nte e­vā­yaṃ do­ṣaḥ, sa­rva­thā ni­tye pau­rvā­pa­ryā­yo­gā­t pra­tya­bhi­jñā­nā­saṃ­bha­vā­t | ta­taḥ kṣa­ṇi­kaṃ kā9la­bhe­dā­t | na cā1­0ya­m a­si­ddhaḥ­, da1­1rśa­na­pra­tya­bhi­jñā­na­sa­ma­ya­yo­r a­bhe­de ta­du­bha­yā­bhā­va­pra­sa­ṅgā­t, da­rśa­na­sa­ma­ya­syā1­2bhe­de 0­5ta­nni­rṇa­yā­nu­pa­pa­tteḥ­, pra­tya­bhi­jñā­na­sa­ma­ya­syā­bhe­de pū­rvā­pa­ra­pa­ryā­ya­vyā­py e­ka­dra­vya­pra­tya­va1­3ma­rśā­saṃ­bha­vā­t | ta­to da­rśa- na­kā­lo '­va­gra­he­hā­vā­ya­dhā­ra­ṇā­tma­ka­ni­rṇa­ya­he­tu­r bhi­nna e­va­, pra­tya­bhi­jñā­na­kā­la­ś ca pu­na­s ta1­4dda­rśa­na­sma­ra­ṇa­saṃ­ka­la­na­he­tu­r i­ti pra­ti­pa­tta­vya­m | kiṃ ca pa­kṣa1­5dva­ye '­pi jñā­nā1­6saṃ­cā­rā­nu­ṣa­ṅgā­d a­ne­kā1­7nta­si­ddhiḥ | na hi ni­tya­tvai­kā­nta­pa­kṣa­va­tkṣa­ṇi­kai- kā­nta­pa­kṣe '­pi jñā­na­saṃ­cā­ro '­sti­, ta­syā­ne­kā­nte e­va pra­tī­teḥ | ke­va1­8lam a­po­ddhā­ra­ka1­9lpa­na­yā ka­thaṃ­ci­j jā­tya­nta­re '­pi va­stu­ni pra­tya­bhi­jñā­nā­di­ni­ba­ndha­ne sthi­tyā­da2­0yo vya­va­sthā2­1pye­ra­n, sa­rva­thā2­2 jā­tya­nta­re ta2­3da­po­ddhā­ra­ka­lpa­nā­nu­pa- 1­0pa­tteḥ sthi­tyā­di­sva­bhā­va­bhe­da­vya­va­sthā­nā­gha­ṭa­nā­t­, sa­rva­thā ta­da­jā2­4tya­nta­ra­va­t | na2­5 ca sva­bhā2­6va­bhe­do­pa­la­mbhe '­pi nā­nā2­7tva­vi­ro­dha­sa­ṅka­rā­na­va­sthā­nu­ṣa­ṅga­ś ce­ta­si grā­hya­grā­ha­kā­kā2­8ra­va­t | na hy e­ka­sya va­stu­naḥ sa­kṛ­da­ne­ka­sva­bhā­vo­pa­la2­9mbhe nā­nā­tva­pra­sa­ṅgaḥ­, saṃ­vi­dve3­0dya­ve­da­kā­kā­rā­ṇāṃ nā­nā­jñā­na­tva­pra­sa­ṅgā­t | te­ṣā­m a­śa­kya­vi­ve­ca­na­tvā­d e­ka­jñā­na3­1tve sthi­ti- ja­nma­vi­nā­śā­nā­m a­pi kva3­2ci­d e­ka­va­stu3­3tva­m a­stu­, ta­da­vi­śe­ṣā­t | kva3­4ci­d e­ka3­5tra rū­pa­ra­sā­dī­nā­m a­py a­śa­kya­vi­ve­ca­nā- nā­m e­ka­va­stu­tvā­pa­tti­r nā­ni­ṣṭa­kā­ri­ṇī­, te­ṣāṃ3­6 nā­nā­va­stu­tvā­ni­ṣṭeḥ | na3­7 cā­tmā­kā­śā­dī­nāṃ de­śā­bhe­de '­py a­śa­kya- 1­5vi­ve­ca­na­tvaṃ­, te­ṣāṃ pa­rai­ka­dra­vya­tā­dā­tmyā­bhā­vā­t | sa­ttai­ka3­8dra­vya­tā­dā­tmye pu­na­r e­ka­va­stu3­9tva­m i­ṣṭa­m e­va syā­dvā­di­nā­m "­e­kaṃ dra4­0vya­m a­na­nta­pa­ryā­ya­m­" i­ti va­ca­nā­t | ta4­1to na vai­ya­dhi­ka­ra­ṇya­m | e­te­no­bha4­2ya­do­ṣa­pra­sa­ṅgo '­pā­sto­, ve­dyā­dyā­kā­rā­tma­bo­dha­va­du­tpā­dā­dyā­tma­va­stu­no jā­tya­nta­ra­tvā­t­, a­cau­ra­pā­ra­dā­ri­ka4­3va­ccau­ra­pā­ra­dā­ri­kā­bhyā­m | na4­4 cai­vaṃ4­5 vi­ro­dha­pra­sa­ṅgaḥ­, ta­syā4­6nu­pa­la­mbha­sā­dha­nā­d e­ka­trai­ka­dā śī­to­ṣṇa4­7spa­rśa­va­t­, sthi­tyā­di­ṣu co­pa­la­mbha­sa­dbhā­vā- 1 cai­ta­nya­śū­nyaḥ | 2 ni­tya­tvai­kā­nta­pa­kṣe dū­ṣa­ṇa­m ā­hu­r a­dhu­nā | 3 sva­bhā­ve­nā­vi­ni­rbhā­go ni­raṃ­śa­tvaṃ ya­smi­n ta­smi­n | sva­bhā­vā- 2­0bhe­de ni­tya­pa­kṣe '­pī­ty a­rthaḥ | 4 na ke­va­laṃ kṣa­ṇi­ke pra­tya­bhi­jñā­nā­bhā­vaḥ ki­ntu ni­tya­pa­kṣe­pī­ty a­pi­śa­bda­syā­rthaḥ | 5 pra­tya­bhi­jñā­na­la­kṣa­ṇa­m | 6 da­rśa­na­kṣa­ṇā­t­, pra­mā­tṛ­kṣa­ṇā­d a­nyo vi­ṣa­ya­la­kṣa­ṇaḥ kṣa­ṇo da­rśa­na­kṣa­ṇā­nta­raṃ­, ta­smi­n ya­thā na saṃ­ka­la­na­m | 7 ni­rvi­ka­lpa­ka­pra­tya- kṣa­vi­ṣa­ye | 8 ā­śa­ṅkya­m | 9 da­rśa­na­pra­tya­bhi­jñā­na­yoḥ | 1­0 he­tuḥ | 1­1 da­rśa­naṃ va­rta­mā­nā­nu­bha­vaḥ | 1­2 pra­tya­bhi­jñā­na­sa­ma­yā­t | 1­3 pra­tya­va­ma­rśaḥ­, pra­tya­bhi­jñā­na­m | 1­4 ta­sya­, va­stu­naḥ | 1­5 sa­rva­thā kṣa­ṇi­ka­pa­kṣe ni­tya­pa­kṣe ca | 1­6 jñā­naṃ pra­tya­kṣā­di | 1­7 ka­thaṃ­ci­t kṣa­ṇi­kaṃ ka­thaṃ­ci­c ca ni­tya­mi­ti si­ddhiḥ | 1­8 a­ne­kā­nte e­va jñā­na­saṃ­cā­ro ya­di ta­rhi a­ne­kā­nta­sya pra­tya­kṣe­ṇai­va 2­5pra­tī­te­s ta­tsi­ddhya­rthaṃ pra­tya­bhi­jñā­ya­mā­na­tvā­d i­tyā­dya­nu­mā­naṃ ni­ra­rtha­kaṃ syā­d i­ty u­kte ā­ha | 1­9 saṃ­de­hā­pa­nnaṃ pra­ti | bhe­da­ka­lpa­na­yai­va | 2­0 ā­di­pa­de­na u­tpa­tti­vya­yau | 2­1 sthi­tyā­dī­nāṃ pa­ra­spa­ra­bhe­da­ka­lpa­ne­na | 2­2 pa­ra­spa­ra­ni­ra­pe­kṣe sa­rva­thā ni­tye '­ni­tye ca | 2­3 ta­yoḥ­, ka­thaṃ­ci­n ni­tyā­ni­tya­yoḥ | 2­4 e­ka­sya va­stu­naḥ sa­rva­thā ni­tya­tva­va­t sa­rva­thā kṣa­ṇi­ka­tva­va­d vā | 2­5 e­ka­sya va­stu­na u­tpā­dā- di­sva­rū­pa­tve vi­ro­dhā­dya­nu­ṣa­ṅga i­ty u­kte ā­ha | 2­6 e­ka­smi­n va­stu­ni u­tpā­dā­di­sva­bhā­va­bhe­do­pa­la­mbhe '­pi | 2­7 nā­nā­tvaṃ­, vai­ya­dhi­ka- ra­ṇya­m | 2­8 ya­thai­ka­smi­n ce­ta­si jñā­na­kṣa­ṇe grā­hya­grā­ha­kā­kā­rau na nā­nā­, na ca vi­ru­ddhā­v i­tyā­di­va­t | 2­9 pra­tya­kṣe­ṇa | 3­03­0 a­nya­the­ti śe­ṣaḥ | 3­1 sau­ga­te­nā­ṅgī­kri­ya­mā­ṇe ( ya­di ta­rhi ) sa­ti tu | 3­2 va­stu­ni | 3­3 e­ka­tva­m i­ty a­rthaḥ | 3­4 ya­dy a- śa­kya­vi­ve­ca­na­tvā­t sa­rva­trai­ka­tvaṃ ta­rhi rū­pa­ra­sā­dī­nā­m a­py e­ka­tva­m a­stv i­ty ā­śa­ṅkā­yā­m ā­ha jai­naḥ | 3­5 mā­tu­li­ṅgā­dau | 3­6 rū­pa­ra­sā­dī- nā­m | 3­7 e­vaṃ ta­rhy ā­tmā­kā­śā­dī­nā­m a­py e­ka­va­stu­tva­m a­stv i­ty ā­śa­ṅkyā­ha jai­naḥ | 3­8 pa­rai­ka­dra­vya­tā­dā­tmyā­bhā­vaḥ ki­m i­ti pra­ti- pā­dya­te | yā­va­tā sa­ttā­la­kṣa­ṇa­pa­rai­ka­dra­vya­tā­dā­tmya­m a­sty e­vā­tmā­dī­nā­m i­ty ā­śa­ṅkyā­ha | sa­ttā­la­kṣa­ṇa­syai­ka­dra­vya­sya tā­dā­tmye | 3­9 ā­tmā- kā­śā­dī­nā­m a­pi | 4­0 sa­ttā­la­kṣa­ṇa­m | ā­tmā­kā­śā­da­ya­s ta­sya pa­ryā­yāḥ | 4­1 ya­to nā­nā­tvaṃ na | 4­2 e­ka­tva­pa­kṣe sau­ga­to- 3­5kta­do­ṣaḥ | a­ne­ka­tva­pa­kṣe a­dvai­ta­vā­dyu­kta­do­ṣaḥ | 4­3 ya­thā cau­rā­d a­cau­raḥ pā­ra­dā­ri­kā­d vā a­pā­ra­dā­ri­ko bhi­nnaḥ | 4­4 sthi­tyā­de­r a- py e­ka­va­stu­ny a­nu­pa­la­mbho bha­vi­ṣya­ti | ta­ta­ś ca vi­ro­dho '­nu­pa­la­mbha­pra­kā­re­ṇa bha­ve­d i­ty ā­śa­ṅkā­yā­m ā­ha | 4­5 e­vaṃ­, jā­tya­nta­ra­tve sa­ti | 4­6 vi­ro­dha­sya | 4­7 e­ka­smi­n va­stu­ny e­ka­dā śī­to­ṣṇa­yo­r a­nu­pa­la­mbho '­ta­s ta­tra vi­ro­dhaḥ | ya­tra va­stu­ny e­ka­tra sthi­tyā­dī­nā­m u­pa­la- mbha­sta­tra tu na vi­ro­dhaḥ |  2­0­7d e­ka­va­stu­nye­ka­dā­nu­pa­la­mbhā­si­ddheḥ saṃ­vi­di ve­dyā­dyā­kā1ra­va­t | e­te­na saṃ­śa­ya­pra­sa­ṅgaḥ pra­tyu­ktaḥ sthi2tyā­dyu­pa­la­mbha­sya ca­la­nā3bhā­vā­t | ta­ta4 e­va na saṃ­ka­ra­pra­sa­ṅgaḥ­, sthi­tyā5tma­nyu­tpā­da­vi­nā­śā­nu­pa­la­mbhā­d u­tpā­da­vi­nā­śa6yo­ś ca sthi­tya­nu- pa­la­bdheḥ | e­ka­va­stu­ni yu­ga­pa­tsthi­tyā­dyu­pa­la­mbhā­t sa­ṅka­ra i­ti ce­n na­, pa­ra­spa­ra­m a­sa­ṅka­rā­d u­tpā­dā­dī­nā­m | ta7dva­ti tu sa­ṅka­ro va­stu­la­kṣa­ṇa8ṇa­m e­va | e­te­na vya­ti­ka­ra­pra­sa­ṅgo vyu­da­staḥ­, sthi­tyā­dī­nāṃ pa­ra­spa­ra­ga­ma­nā­bhā­vā­t saṃ­vi­di ve­dyā- 0­5dyā9kā­ra­va­t | ta1­0ta e­va nā­na­va­sthā­, sthi­tyā­tma1­1ni ja­nma­vi­nā­śā­ni­ṣṭe­r ja­nmā­tma­ni sthi­ti­vi­nā­śā­nu­pa­ga­mā­d vi­nā­śe sthi­ti­ja­nmā­na­va­kā­śā­t pra­tye­kaṃ1­2 te­ṣāṃ tra­yā­tma­ka­tvā­nu­pa­ga­mā­t | na cai­va1­3m e­kā­ntā­bhyu­pa­ga­mā­d a­ne­kā­ntā­bhā­vaḥ­, sa­mya­ge­kā­nta1­4syā­ne­kā­nte­na vi­ro­dhā­bhā­vā­t­, na­yā­rpa­ṇā­d e­kā­nta­sya pra­mā­ṇā­rpa­ṇā­d a­ne­kā­nta­syai­vo­pa­de­śā1­5t ta1­6thai­va dṛ­ṣṭe­ṣṭā­bhyā­m a­vi­ru­ddha­sya ta­sya1­7 vya­va­sthi­teḥ |  ke­na pu­na­r ā­tma1­8nā­'­nu­tpā­da­vi­nā­śā­tma­ka­tvā­t sthi­ti­mā1­9traṃ ? ke­na cā­tma­nā vi­nā­śo­tpā­dā­v e­va ? ka­thaṃ ca ta­t 1­0tra­yā­tma­ka­m e­va va­stu si­ddha­m ? i­ti bha­ga­va­tā pa­rya­nu­yu­ktā i­vā­cā­ryāḥ prā­huḥ­ — na sā­mā­nyā2­0tma­no­de­ti na vye2­1ti vya2­2kta­m a­nva­yā­t |  vye­tyu­de­ti vi­śe­ṣā2­3t te2­4 sa­hai­ka2­5tro­da­yā­di sa2­6t |­| 5­7 |­|  pū­rvo­tta­ra­pa­ri­ṇā­ma­yoḥ sā­dhā­ra­ṇaḥ sva­bhā­vaḥ sā­mā­nyā­tmā dra­vyā­tmā | te­na sa­rvaṃ va­stu no­tpa­dya­te na vi­na- śya­ti na vya­kta2­7m a­nva­ya­da­rśa­nā­t | lū­na­pu­na­rjā­ta­na­khā­di­ṣv a­nva­ya­da­rśa­ne­na vya­bhi­cā2­8ra i­ti ce­n na­, vya­kta­m i­ti 1­5vi­śe­ṣa­ṇā­t­, pra2­9mā­ṇe­na bā­dhya­mā­na­syai­ka­tvā­nva3­0ya­syā­vya3­1kta­tvā­t | na cā­trā­nva­yaḥ pra­mā­ṇa­vi­ru­ddhaḥ­, sa­tya­pra­tya­bhi- jñā­na­si­ddha­tvā­t | ta­to '­nvi­tā­tma3­2nā sthi­ti­r e­va | ta­thā vi­na­śya­ty u­tpa­dya­te ca sa­rvaṃ va­stu vi­śe­ṣā3­3nu­bha­vā­t | bhrā­nta­vi­śe­ṣa­da­rśa­ne­na śu­kle śa­ṅkhe pī­tā­dyā­kā­ra­jñā­na­la­kṣa­ṇe­na vya­bhi­cā3­4ra i­ti ce­n na­, vya­kta­m i­ti vi­śe­ṣa­ṇa­syā- nu­vṛ­tteḥ | na hi bhrā­ntaṃ vi­śe­ṣa­da­rśa­naṃ vya­ktaṃ ye­na ta­d a­pi pū­rvā­kā­ra­vi­nā3­5śā­ja­ha­dvṛ­tto­tta­rā­kā­rā­vi­nā­bhā­vi syā­t | na ca pra3­6kṛ­te vi­śe­ṣa3­7da­rśa­na­m a­vya­ktaṃ bā­dha­kā­bhā­vā­t | ni­tyai­kā­nta­grā­hi pra­mā­ṇaṃ bā­dha3­8ka­m i­ti ce­n na­, 2­0ta­sya ni­ra­sta­tvā­t | na cai­vaṃ3­9 bhi­nna­pra­tya­ya­vi­ṣa­ya­tvā­d u­tpā­da­vi­nā­śa­mā­traṃ sthi­ti­mā­traṃ ca pa­dā­rthā­nta­ra­ta­yā4­0va- ti­ṣṭha­te­, ta4­1sya va­stve­ka­de­śa­tvā­n na­ya­pra4­2tya­ya­vi­ṣa­ya­tvā­t­, sthi­tyā­di­tra­ya­sya sa­mu­di­ta4­3sya va­stu­tva­vya­va­sthi­teḥ­,  1 ya­thai­ka­syā­m e­va saṃ­vi­di yu­ga­pa­d ve­dya­ve­da­kā­kā­ra­yo­r u­pa­la­mbhaḥ | 2 e­ka­tra va­stu­ni | 3 ca­li­tā pra­ti­pa­tti­ś ca saṃ­śa­yaḥ | 4 ca­la­nā­bhā­vā­d e­va | 5 dra­vyā­pe­kṣa­yā | 6 pa­ryā­yā­pe­kṣa­yā­bhyu­pa­ga­ta­yoḥ | 7 e­ka­va­stu­ni | 8 ta­to na dū­ṣa­ṇa­rū­pa i­ty a­rthaḥ | 9 ya­thā saṃ­vi­di ve­dya­ve­da­kā­kā­rā­ṇāṃ pa­ra­spa­ra­ga­ma­nā­bhā­vaḥ | 1­0 saṃ­ka­ra­vya­ti­ka­ra­pra­sa­ṅga­ni­rā­ka­ra­ṇe­na | 1­1 va­stu­ni | 1­2 sthi­tiṃ 2­5pra­ti­, vi­nā­śaṃ pra­ti­, u­tpā­daṃ pra­ti ca pra­tye­ka­m | 1­3 sthi­tyā­de­r a­py e­ka­va­stu­ny a­nu­pa­la­mbho bha­vi­ṣya­ti­, ta­ta­ś ca vi­ro­dho '­nu­pa­la­mbha- pra­kā­re­ṇa bha­ve­d i­ty ā­śa­ṅkā­yā­m ā­ha | 1­4 pa­ra­spa­ra­sā­pe­kṣa­tve­na | 1­5 ( pra­mā­ṇā­pe­kṣa­yā ya­d a­ne­kā­ntaṃ ta­d e­va na­yā­rpa­ṇā­pe­kṣa­yā e­kā- nta­rū­paṃ bha­va­tī­ty a­rthaḥ ) | 1­6 na­ya­pra­mā­ṇa­pra­kā­re­ṇa | 1­7 pa­ra­spa­ra­sā­pe­kṣa­sa­mya­ge­kā­nta­sya na­ya­sya | 1­8 sva­rū­pe­ṇa | 1­9 va­stu | 2­0 sa­ttā­sva­rū­pe­ṇa | 2­1 vya­yaṃ na prā­pno­ti va­stu | 2­2 sa­tyaṃ ya­thā bha­va­ti ta­the­ty a­rthaḥ | 2­3 pa­ryā­yā­pe­kṣa­ye­ty a­rthaḥ | 2­4 te bha­ga­va­taḥ | 2­5 va­stu­ni | 2­6 sa­d i­ty u­kte va­stu i­ty a­rthaḥ | u­tpā­da­vya­ya­dhrau­vya­la­kṣa­ṇaṃ sa­t | sa­d dra­vya­la­kṣa­ṇa­m | 2­7 ( a­sa­tya- 3­0ta­yā­nva­ya­da­rśa­na­sya he­tu­tvaṃ mā bhū­d i­ti vya­kta­gra­ha­ṇa­m ) | 2­8 ya­ta­s ta­tro­tpa­tti­vi­nā­śau dṛ­śye­te | 2­9 vya­kta­m i­ty u­kte '­pi ku­to na vya­bhi­cā­ra i­ty u­kte ā­ha | 3­0 ta e­vai­te na­khā­da­ya i­ty e­ka­tvā­nva­yo bā­dhya­te pra­mā­ṇe­na | ta­ta­ś ca ta­tsa­dṛ­śā i­me na­khā­da­ya i­ti va­ktuṃ gha­ṭa­te | 3­1 a­sa­tya­tvā­t | 3­2 a­nva­yā­kā­re­ṇa | 3­3 vi­śe­ṣāḥ­, pa­ryā­yā bhe­dā vā | nā­śo­tpā­da­rū­pa­vi­śe­ṣā­nu­bha­vā­d e­va | mṛ­tpi­ṇḍe vi­nā­śo '­py a­nu­bhū­ya­te i­ty e­kā­nu­bha­va­vi­ṣa­yau nā­śo­tpā­dā­v a­va­ga­nta­vyau | 3­4 ya­taḥ śu­kle śa­ṅkhe pī­tā­dyā­kā­ra­la­kṣa­ṇa­sya bhrā­nta­da­rśa­na­vi­śe­ṣa­syā­nu­bha­ve '­pi ta­dvi­nā­śo­tpā­dā­bhā­va­s ta­tra | 3­5 ki­ntu śu­klā­kā­ra­vi­nā­śe­ne­ha ja­ha­dvṛ­tti­r e­va pī­tā­kā­raḥ | 3­53­6 jī­vā­dau | 3­7 u­tpā­dā­di­rū­pa­ta­yā bhe­da­da­rśa­na­m | 3­8 vi­śe­ṣa­da­rśa­na­sya | 3­9 a­nva­ya­da­rśa­nā­t sthi­ti­pra­kā­re­ṇa vi­śe­ṣa­da­rśa- nā­d u­tpā­dā­di­pra­kā­re­ṇa ca | 4­0 jī­vā­di­va­stu­naḥ sa­kā­śā­t | 4­1 u­tpā­da­vi­nā­śa­mā­tra­sya sthi­ti­mā­tra­sya ca | 4­2 u­tpā­da­vi- nā­śa­yoḥ pa­ryā­ya­na­ya­vi­ṣa­ya­tvaṃ sthi­te­s tu dra­vyā­rthi­ka­na­ya­vi­ṣa­ya­tva­m i­ti bhā­vaḥ | 4­3 pa­ra­spa­ra­sā­pe­kṣa­tve­na pra­ka­ṭī­bhū­ta­sya |  2­0­8ta1sya pra­mā­ṇa­pra­tya­ya­go­ca­ra­tvā­t­, sa­hai­ka­tro­da­yā­di sa­d i­ti pra­ti­pā­da­nā2t­, ta­thai­va "­u­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­t­" i­ti sū­tra­kā­ra­va­ca­nā­t | na ce­daṃ yu­kti­ra­hi­taṃ­, ta­thā yu­kti­sa­dbhā­vā­t­, ca­lā3ca­lā­tma­kaṃ va­stu kṛ­ta­kā- kṛ­ta­kā­tma­ka­tvā d i­ti | na cā­tra he­tu­r a­si­ddhaḥ­, pū­rva­rū­pa­tyā­gā­vi­nā­bhā­vi­pa­ra­rū­po­tpā4da­syā­pe­kṣi­ta­pa5ra­vyā­pā­ra­tve­na kṛ­ta­ka­tva­si­ddheḥ­, sa­dā sthā­snu­sva­bhā6va­syā­na­pe­kṣi­ta­pa­ra­vyā­pā­ra­tve­nā­kṛ­ta­ka­tva­ni­śca­yā­t | na7 hi ce­ta­na­syā­nya8sya 0­5vā sa9rva­tho­tpa­ttiḥ­, sa­dā­di­sā­mā­nya­sva­bhā­ve­na sa­ta e­vā­ti­śa­yā1­0nta­ro­pa­la­mbhā­d gha­ṭa­va1­1t ka­thaṃ­ci­d u­tpā­da- vi­ga­mā­tma­ka1­2tvā­d i1­3tyā­di yo­jya­m | nā­pi vi­nā­śa e­va­, ta­ta e­va ta­dva­t | na ca sthi­ti­r e­va­, vi­śe­ṣā­kā­re- ṇo­tpā­da­vi­nā­śa­va­ta e­va sa­dā­di­sā­mā­nye­na sthi­tyu­pa­la­mbhā­d dra­vya­gha­ṭa­va­t | i­ti hi pṛ­tha­gu­pa­pa1­4tti­r yo­jya­te | sa­dā- di­sā­mā­nye­na sa­ta­s ta­ntvā­de­r gha­ṭā­kā­rā­ti­śa­yā­nta­ro­pa­la­mbha­pra­sa­ṅga i­ti ce­n na­, sva­bhā1­5va­gra­ha­ṇā­t | sa­dā­di­sā­mā­nyaṃ hi ya­t sva­bhā­va­bhū­taṃ gha­ṭa­syo­pā­dā­na­dra­vya­ma­sā­dhā­ra­ṇaṃ ta­d bhā1­6ve­na pa­ri­ṇa­ma­d u­pa­la­bhya­te | te­nai­va1­7 sa1­8to '­ti­śa­yā­nta­rā- 1­0dhā1­9naṃ gha2­0ṭo ya­thā pra­ti­vi­śi­ṣṭa­gha­ṭa­yo­gya­mṛ­ddra­vyā­di­sva­rū­pe­ṇa2­1, na pu­naḥ sā­dhā2­2ra­ṇe­na ta­ntvā­di­ga­ta­sā­mā­nye­na nā­pi sā­dhā­ra­ṇā­sā­dhā2­3ra­ṇe­na pā­rthi­va­tvā­di­sā­mā­nye­nā­vi­śi­ṣṭa­gha­ṭo­pā­dā­na­mṛ­dā­di­sā­mā­nye­na vā prā­ksa­to '­ti­śa­yā­nta­ro- pa­la2­4bdhi­r ye­na ta­ntvā­de­r a­pi gha­ṭa­pa­ri­ṇa­ti­pra­sa­ṅgaḥ | nā­pi gha­ṭa­vi­nā­śo­tta­ra­kā­la­m a­py a­sā­dhā­ra­ṇa­mṛ­dā­di­sā­mā­nya­sva- bhā­ve­na sa­ttvā2­5vi­śe­ṣā­d gha­ṭo­tpa2­6ttiḥ pra­sa­jya­te­, ta­tprā2­7ga­bhā­vā­tma­ka­sya sa2­8ta­s ta­dbhā2­9ve­no­tpa­tti­da­rśa­nā­t­, pa­ścā3­0d a­bhā­vā- tma­ka3­1sya sa3­2to '­pi ta3­3da­da­rśa­nā­t | na cai­vaṃ prā­ga­sa­ta e­vo­tpa­tti­ni­ya­mā­d gha­ṭa­sya ka­thaṃ­ci­t prā­ga­sa­ttva­m a­yu­ktaṃ­, prā­ga- 1­5bhā­va­sya bhā­va­sva­bhā­va­sya pū­rvaṃ vya­va­sthā­pa­nā­t | ta­syā­bhā­va­sva­bhā­va­tve sa­vye­ta­ra­go­vi­ṣā­ṇā­dī­nāṃ sa­ho­tpa­tti­ni­ya3­4ma- va­tā­m u­pā­dā­na­sa­ṅka­ra­pra3­5sa­ṅgaḥ­, prā3­6ga­bhā­vā­vi­śe­ṣā­t | ta­to ya­thā svo­pā­dā­nā­t sa­vya­vi­ṣā­ṇa­syo­tpa­tti­s ta­thā da­kṣi­ṇa­vi­ṣā­ṇo­pā­dā­nā­d a­pi ta­tra ta­syo3­7tpa­tteḥ prā­ga­bhā­va­si­ddheḥ­, ya­tra3­8 ya­dā ya­sya3­9 prā­ga­bhā­va­s ta­tra ta­dā ta­syo- tpa­tti­r i­ti4­0 ni­ya­ma­ka­lpa­nā­yā a­pi ta­tra bhā4­1vā­t | svo­pā­dā­ne­ta­ra4­2ni­ya­ma4­3ś ca ku­taḥ syā­t ? prā­ga­bhā­va­ni­ya­mā- d i­ti ce­t sa­mā­na­sa­ma­ya­ja­nma4­4nāṃ sa4­5 e­va ku­taḥ ? ta­du­tpa­tti­ni­ya­mā­d i­ti ce­t so '­pi ku­taḥ ? svo­pā­dā­na­ni­ya- 2­0mā­d i­ti ce­t svo­pā­dā­ne­ta­ra­ni­ya­maḥ ku­taḥ syā­t ? i­tyā­di pu­na­r ā­va­rta­te i­ti ca­kra4­6ka­m | sa­vya­vi­ṣā4­7ṇa­syo- p[­? tp­]a­tti­r i­ti4­8 pra­tya­ya­vi­śe­ṣā­d u­tpa­tti­ni­ya­mo '­pi na śre­yā­n­, kā­ra­ka­pa4­9kṣa­sya vi­cā­ra­yi­tu­m ā­ra­bdha­tvā­t | jñā­pa­ka­pa­kṣe 1 sa­mu­di­ta­sya | 2(­pra­kṛ­ta­kā­ri­kā­yā­m­) | 3 ca­la­śa­bde­no­tpā­da­vi­nā­śā­kā­rau sthi­ti­mā­traṃ tv a­ca­la­śa­bde­na | 4 gha­ṭā­di­ṣu | 5 kā­lā­ṇvā­diḥ pa­raḥ | 6 dra­vya­rū­pe­ṇa | 7 pa­ra­pa­kṣa­ni­rā­ka­ra­ṇe yu­kti­m ā­ha | 8 pu­dga­la­sya | 9 pa­ryā­ya­rū­pe­ṇe­va dra­vya­rū­pe­ṇā­pi | 1­0 pa­ryā­yā­nta­ra­sya | 1­1 ya­thā gha­ṭa­sya mṛ­drū­pe­ṇa sa­to gha­ṭa­la­kṣa­ṇā­ti­śa­yo­pa­la­mbhaḥ | 1­2 sa­dā­di­sā­mā­nyā­tma­nā sa­ta e­va | 2­51­3 nā­pi vi­nā­śa e­va na ca sthi­ti­r e­ve­ty a­na­nta­raṃ va­kṣya­mā­ṇa­dva­ya­m ā­di­śa­bde­na la­bhya­m | 1­4 prā­kta­na­he­tuḥ sā­dhya­dva­ye '­pi yo­jya- te '­tre­ti bhā­vaḥ | 1­5 ta­ntvā­dau pa­ṭa­sva­bhā­va e­va­, na tu gha­ṭa­sva­bhā­vaḥ | 1­6 gha­ṭa­sva­bhā­va­bhū­ta­mṛ­dā­di­sā­mā­nya­rū­pe­ṇa | 1­7 sa­dā­di- sā­mā­nye­na | 1­8 u­pā­dā­na­mṛ­tpi­ṇḍa­sya | 1­9 u­pa­la­bhya­te | 2­0 te­nai­va sa­to '­ti­śa­yā­nta­rā­dhā­naṃ gha­ṭo bha­va­tu | ta­thā­py a­ti­pra­sa­ṅga- pa­ri­hā­raḥ ka­tha­m i­ty ā­śa­ṅkā­yā­m ā­ha | 2­1 prā­ksa­to '­ti­śa­yā­nta­ro­pa­la­bdhiḥ | 2­2 sa­rva­vya­kti­vyā­pi­tvā­t sā­dhā­ra­ṇa­tvaṃ sa­dā­di­sā­mā- nya­sya | 2­3 mṛ­tpi­ṇḍa­ta­ntvā­di­vya­ktya­pe­kṣa­yā sā­dhā­ra­ṇa­tvaṃ pā­rthi­va­tva­syā­pte­jo­vā­yvā­dya­pe­kṣa­yā­'­sā­dhā­ra­ṇa­tvaṃ ca | 2­4 gha­ṭā­di­rū- 3­0pe­ṇa | ne­ti sa­mba­ndhaḥ | 2­5 mṛ­dā­di­dra­vya­sya | 2­6 ka­pā­la­mā­lā­yāṃ gha­ṭo­pa­la­bdhiḥ | 2­7 ta­sya­, gha­ṭa­sya | 2­8 mṛ­drū­pa­ta­yā vi­dya­mā­na­sya | 2­9 gha­ṭa­bhā­ve­na | 3­0 gha­ṭa­vi­nā­śo­tta­ra­kā­la­m | 3­1 pra­dhvaṃ­sā­bhā­vā­tma­ka­sye­ty a­rthaḥ | bhṛ­dā­di­dra­vya­sya | 3­2 ka­pā­la­rū­pe­ṇa sa­to '­pi gha­ṭa­sya | 3­3 ta­sya­, gha­ṭa­sya | 3­4 kā­rya­sva­rū­pā­ṇā­m | 3­5 sa­vya­vi­ṣā­ṇa­sthā­ne '­sa­vya­vi­ṣā­ṇa­sya­, a­sa­vya­sthā­ne ca sa­vya­syo- tpa­tti­pra­sa­ṅgaḥ | 3­6 '­prā­ga­bhā­vā­prā­ga­bhā­vā­vi­śe­ṣā­t­' i­ti ka­pu­sta­ka­pā­ṭhaḥ | 3­7 sa­vya­vi­ṣā­ṇa­sya | 3­8(­sau­ga­ta ā­ha­) ya­tra­, va­stu­ni | 3­9 kā­rya­sya | 4­0 jai­no va­ktī­taḥ | 4­1 ta­thā­pi da­kṣi­ṇa­vi­ṣā­ṇe sa­vyo­tpa­ttiḥ syā­t | 4­2 a­bhā­va­sya 3­5nī­rū­pa­tve sa­ti | 4­3 a­bhā­va­sya bhā­vā­nta­ra­sva­bhā­va­tvā­saṃ­bha­vā­vi­śe­ṣo ya­taḥ | 4­4 vi­ṣā­ṇā­dī­nā­m | 4­5 prā­ga­bhā­va­ni­ya­maḥ | 4­6 prā­ga­bhā­va­sya tu­ccha­tva­pa­kṣe | 4­7 vi­va­kṣi­ta­go­ma­sta­ka­pra­de­śe | 4­8 i­ti a­ne­na pra­kā­re­ṇa | 4­9 u­tpa­tti­pa­kṣa­sya |  2­0­9tu prā­ga­bhā­va­ni­ya­mo '­pi1 ta­tpra2tya­ya­vi­śe­ṣā­d e­ve­ti no­tpa­ttyā prā­ga­bhā­vā­va­ga­tiḥ­, prā3ga­bhā­vā­d a­py u­tpa­tti­ni­ya­ma­ni- śca­ya­pra­sa­kte­r i­ta­re­ta­rā­śra­ya­sya du­rni­vā­ra­tvā­t | ta4to no­tpa­tteḥ prā­ga­bhā­vaḥ kā­rya­syā­bhā­vā­tma­ka­s ta­sya bhā­va­sva­bhā- va­syai­vā­bā­dhi­ta­pra­tī­ti­vi­ṣa­ya­tvā­t prā­ga­bhā5vā­bhā­va­sya kā­ryo­tpā­da­rū­pa­tvā­t | ta­thā hi |  kā­ryo­tpā6daḥ kṣa­yo 7he­to­r ni8ya­mā­l la9kṣa­ṇā­t pṛ­tha­k |  0­5na tau jā­tyā­dya1­0va­sthā­nā­d a1­1na­pe­kṣāḥ kha­pu­ṣpa­va­t |­| 5­8 |­|  u­pā­dā­na­sya pū­rvā­kā­re­ṇa kṣa­yaḥ kā­ryo­tpā­da e­va he­to­r ni­ya1­2mā­t | ya­s tu ta­to '­nya1­3s ta­sya na he­to­r ni­ya­mo dṛ­ṣṭo ya­thā­'­nu­pā­dā1­4na­kṣa­ya­syā­nu­pā­de­yo­tpā­da­sya1­5 ca | ni­ya­ma­ś ca 1­6he­to­r u­pā­dā­na­kṣa­ya­syo­pā­de­yo­tpā­da­sya ca | ta­smā­d u- pā­dā­na­kṣa­ya e­vo­pā­de­yo­tpā­daḥ | na tā­va­d a­trā­si­ddho he­tuḥ kā­rya­kā­ra­ṇa­ja­nma­vi­nā­śa­yo­r e­ka­he­tu­ka­tva­ni­ya­ma­sya su­pra­tī­ta­tvā­t­, ta1­7yo­r a­nya­ta­ra­syai­va sa­he­tu­ka­tvā­he­tu­ka­tva­ni­ya­ma­va­ca­na­sya ni­ra­sta­tvā­t |  1­0na1­8nū­pā­dā­na­gha­ṭa­vi­nā­śa­sya ba­la­va­tpu­ru­ṣa­pre­ri­ta­mu­dga­rā­dya­bhi­ghā­tā­d a­va­ya­va­kri­yo­tpa­tte­r a­va­ya­va­vi­bhā­gā­t saṃ­yo­ga­vi­nā­śā- d e­va 1­9pra­tī­te­r u­pā­de­ya­ka­pā­lo­tpā­da­sya tu svā­ra­mbha­kā­va­ya2­0va­ka­rma­saṃ­yo­ga­vi­śe­ṣā­de­r e­va saṃ­pra­tya­yā­t ta­yo­r e­ka­smā­d dhe­to­r ni- ya­mā­saṃ­bha­vā­d a­si­ddha­m e­va sā­dha­na­m i­ti ce­n na­, a2­1sya vi­nā­śo­tpā­da­kā­ra­ṇa­pra­kri­yo­ddho­ṣa­ṇa­syā­prā­tī­ti­ka­tvā­d ba­la­va­tpu­ru- ṣa­pre­ri­ta­m u­dga­rā­di­vyā­pā­rā­d e­va gha­ṭa­vi­nā­śa­ka­pā­lo­tpā­da­yo­r a­va­lo­ka­nā­t | ta­to gha­ṭā­va­ya­ve­ṣu ka­pā­le­ṣu kri­yai­vo­tpa­dya­te i­ti 2­2ce­t sai­vai­ko he­tu­s ta2­3yo­r a­stu | kri­yā­to '­va­ya­va­vi­bhā­ga­syai­vo­tpa­tti­r i­ti ce­t sa2­4 e­vai­kaṃ kā­ra­ṇa­m a­na­yo­r a­stu | vi­bhā- 1­5gā­t ta­da­va­ya­va­saṃ­yo­ga­vi­nā­śa e­va dṛ­śya­te i­ti ce­t sa e­va ta­yo­r e­kaṃ ni­mi­tta­m a­stu | ta­da­va­ya­va­saṃ­yo­ga­vi­nā­śā­d a­va­ya- vi­no gha­ṭa­sya vi­nā­śa i­ti ce­t sa e­va ka­pā­lā­nāṃ ta­da­va­ya­vā­nāṃ prā­du­rbhā­vaḥ | i­ti ka­thaṃ nai­ka2­5he­tu­ni­ya­maḥ si­dhye­t ? ma2­6hā­ska­ndhā­va­ya­va­saṃ­yo­ga­vi­nā­śā­d a­pi la2­7ghu­ska­ndho­tpa­tti­da­rśa­nā­t "­bhe­da2­8saṃ­ghā­te­bhya u­tpa­dya­nte­" i­ti va­ca­nā2­9t |  mi­thyai­ve­daṃ da­rśa­naṃ sū­tra­kā­ra­va­ca­naṃ ca bā­dha­ka­sa­dbhā­vā­d i­ti ce­tkiṃ ta­dbā­dha­ka­m ? sva3­0pa­ri­mā­ṇā­d a­ṇu- pa­ri­mā­ṇa­kā­ra­ṇā­ra­bdhā­ni ka­pā­lā­ni kā­rya­tvā­t pa­ṭa­va­d i­ty a­nu­mā­naṃ bā­dha­ka­m i­ti ce­n na­, e­ta­du­dā­ha­ra­ṇa­sya sā­dhya- 2­0vi­ka­la­tvā­t | ta3­1nta­vo hi ki­m a­pa­ṭā­kā­ra­pa­ri­ṇa­tāḥ pa­ṭa­sya sa­ma­vā­yi­naḥ pa­ṭā­kā­ra­pa­ri­ṇa­tā vā ? na tā­va­dā­dyaḥ pa­kṣaḥ pa­ṭā­kā­rā­pa­ri­ṇa­te­ṣu ta­ntu­ṣv i­ha pa­ṭa i­ti pra­tya­yā­saṃ­bha­vā­t | dvi­tī­ya­pa­kṣe tu na pa­ṭa­pa­ri- mā­ṇā­d a­ṇu­pa­ri­mā­ṇā­s ta­nta­vaḥ pa­ṭa­sya kā­ra­ṇaṃ­, te­ṣāṃ pa­ṭa­sa­mā­na­pa­ri­mā­ṇa­ta­yā pra­tī­teḥ sa­mu­di­tā­nā­m e­vā­tā­na­vi­tā3­2- 1 na ke­va­la­m u­tpa­tti­ni­ya­ma i­ty a­pi­śa­bdā­rthaḥ | 2 ta­sya­, prā­ga­bhā­va­sya | 3 a­nya­thā | u­tpa­ttyā prā­ga­bhā­vā­va­ga­ti­ś ce­t ta­rhi | 4 prā­ga­bhā­va­syā­bhā­va­sva­bhā­va­tve u­pā­dā­na­sa­ṅka­ra­pra­sa­ṅgo ya­taḥ | 5 ya­thā gha­ṭa­sya prā­ga­bhā­vo mṛ­tpi­ṇḍaḥ | 6 gha­ṭo­tpā­daḥ | 2­57 mṛ­tpi­ṇḍa­la­kṣa­ṇa­sya | 8 e­ka­he­tu­ni­ya­mā­t | ya e­va he­tuḥ kā­ryo­tpā­da­sya sa e­va kṣa­ya­sya | 9 e­va­m u­tpā­da­vi­nā­śa­yo­r e­ka­he­tu­ka- tve '­bhe­da e­va dva­yoḥ syā­d i­ty u­kte ā­ha la­kṣa­ṇā­d i­ti la­kṣa­ṇa­bhe­dā­d i­ty a­rthaḥ | 1­0 jā­tyā­dya­va­sthā­nā­t tau na pṛ­tha­k | jā­tiḥ­, sā­mā­nya­m | 1­1 u­tpā­dā­da­yo ni­ra­pe­kṣā bha­vi­ṣya­ntī­ty u­kte ā­ha | 1­2 e­ka­he­tu­ka­tvā­d i­ti yā­va­t | a­yaṃ vya­ti­re­kī he­tuḥ | 1­3 u­pā­dā­na­kṣa­yā­d a­nyaḥ | 1­4 gha­ṭa­syā­nu­pā­dā­naṃ ta­nta­vaḥ | te­ṣāṃ kṣa­ya­s ta­syā­gnyā­di­bhi­nna­he­tu­ka­tva­m | ta­ntva­pe­kṣa­yā­nu­pā­de­yo gha­ṭaḥ | ta­syo­tpā­daḥ | ta­sya mṛ­dā­di­rū­pa­bhi­nna­he­tu­ka­tva­m | 1­5 e­ka­he­to­r ni­ya­mo na dṛ­ṣṭaḥ | 1­6 e­ka­he­toḥ | 1­7 ta­yoḥ­, ja­nma­vi- 3­0nā­śa­yo­r ma­dhye ja­nma­, ka­pā­la­mā­lā­yā u­tpā­daḥ sa­he­tu­ko­, vi­nā­śa­s tu ni­rhe­tu­ka i­ti bau­ddho­kta­sya ni­ya­ma­va­ca­na­sya | 1­8 yau­gaḥ | 1­9 gha­ṭa­vi­nā­śa­sya | 2­0 a­va­ya­va­ka­rma­, pa­ra­mā­ṇvā­di­ga­ta­kri­yā | 2­1 ba­la­va­tpu­ru­ṣā­di­svā­ra­mbha­kā­va­ya­vā­di­la­kṣa­ṇā­yāḥ pra­kri­yā­yāḥ ka­tha­na­sya | 2­2 sā kri­yā | 2­3 gha­ṭa­vi­nā­śa­ka­pā­lo­tpā­da­yoḥ | 2­4 a­va­ya­va­vi­bhā­gaḥ | 2­5 e­ka­he­tuḥ mu­dga­rā­diḥ | gha­ṭa- vi­nā­śa­ka­pā­lo­tpā­da­yoḥ | 2­6 ma­hā­ska­ndho­, gha­ṭā­diḥ | 2­7 la­ghuḥ­, ka­pā­la­mā­lā | 2­8 bhe­da­ś ca saṃ­ghā­ta­ś ca ta­du­bha­yaṃ ce­ti­, te­bhyaḥ | ma­hā­ska­ndhā­nāṃ bhe­do­bhyo la­ghu­kā­ryā­ṇy u­tpa­dya­nte | la­ghu­ska­ndhā­nāṃ saṃ­ghā­te­bhyo ma­hā­kā­ryā­ṇy u­tpa­dya­nte i­ti bhā­vā­rthaḥ | 3­52­9 ma­hā­śā­stra­ta­tvā­rthā­dhi­ga­ma­sū­tra­ka­rtuḥ śrī u­mā­svā­mi­naḥ | 3­0 sva­sya­, ka­pā­la­sya | 3­1(­sā­dhya­vi­ka­la­tvaṃ sa­ma­rtha­ya­nti­) ta­nta­vaḥ kā­ra­ṇa­rū­pāḥ | 3­2 pa­ṭa­sa­mā­na­pa­ri­mā­ṇa­ta­yā pra­tī­tiḥ ka­tha­m i­ty ā­śa­ṅkyā­ha | kā­ryo­nmu­khā­nā­m |  2­1­0nā­kā­rā­ṇāṃ pa­ṭa­pa­ri­ṇā1mā­śra­ya­tvā­d a­nya­thā­ti2pra­sa­ṅgā­t | na hi ta­thā­'­pa­ri­ṇa3taṃ ta­dbha­va­ti "­ta­dbhā4vaḥ pa­ri­ṇā­maḥ­" i­ti va­ca­nā5t | na cai­vaṃ pa­ri­ṇā­ma­pa­ri­ṇā­mi­no­r a­bhe­daḥ syā­t­, pra­tya6ya­bhe­dā­t ka­thaṃ­ci­d bhe­da­si­ddheḥ pa­ra­syā7pi ta­dbhe­de vi­vā­dā­bhā­vā­t ta­ntu­dra­vya­pa­ṭa­pa­ryā­ya­yo­r a­nva­ya­vya­ti­re­ka8pra­tya­ya­vi­ṣa­ya­tvā­c ca | ta9ntu­dra­vyaṃ hi prā­cyā­pa­ṭā­kā­ra­pa­ri- tyā­ge­na ta­ntu­tvā­pa­ri­tyā­ge­na cā­pū­rva­pa­ṭā­kā­ra­ta­yā pa­ri­ṇa­ma­du­pa­la­bhya­te pa­ṭā­kā­ra­s tu pū­rvā­kā­rā­d vya­ti­ri­kta i­ti si­ddhaṃ­, 0­5sa­rva­thā1­0 tya­kta­rū­pa­syā­pū­rva­rū1­1pa­va­rti­na e­vo­pā­dā­na­tvā­yo­gā­d a­pa­ri­tya­ktā­tma­pū­rva­rū­pa1­2va­rti­va­t ta­thā­'­pra1­3tī­te­r dra­vya1­4bhā­va­pra- tyā­sa­tti­ni­ba­ndha­na­tvā­d u­pā­dā­no­pā­de­ya­bhā­va­sya | bhā­va­pra­tyā­sa­tti­mā­trā­t ta1­5dbhā­ve sa­mā­nā­kā­rā­ṇā­m a­khi­lā1­6rthā­nāṃ ta1­7tpra­sa- ṅgā­t­, kā­la­pra­tyā­sa­tte­s ta1­8dbhā­ve pū­rvo­tta­ra­sa­ma­na­nta­ra­kṣa­ṇa­va­rti­nā­m a­śe­ṣā­rthā­nāṃ ta­tpra­sa­kteḥ­, de­śa­pra­tyā­sa­tte­s ta­dbhā­ve sa­mā- na­de­śā1­9nā­m a­śe­ṣa­ta­s ta­dbhā­vā­pa­tteḥ sa­ddra­vya­tvā­di­sā­dhā­ra­ṇa­dra­vya­pra­tyā­sa­tte­r a­pi ta­dbhā­vā­ni­ya­mā­t | a­sā­dhā­ra2­0ṇa­dra­vya­pra- tyā­sa­ttiḥ pū­rvā­kā2­1ra­bhā­va­vi­śe­ṣa­pra­tyā­sa­tti­r e­va ca ni­ba­ndha­na­m u­pā­dā­na­tva­sya svo­pā­de­yaṃ pa­ri­ṇā2­2maṃ pra­ti ni­ścī­ya­te | 1­0ta­d u­ktaṃ "tya­ktā­tya2­3ktā­tma2­4rū­paṃ ya­t pū­rvā­pū­rve­ṇa va­rta­te | kā­la­tra­ye '­pi ta­ddra­vya­m u­pā­dā­na­m i­ti smṛ­ta­m | 1 | ya­t sva2­5rū­paṃ tya- ja­ty e­va2­6 ya­n na tya­ja­ti sa­rva­thā2­7 | ta­nno­pā­dā­na­m a­rtha­sya kṣa­ṇi­kaṃ2­8 śā­śva­taṃ ya­thā | 2 | " i­ti | ta­to na ta­ntu­vi­śe­ṣā2­9kā­raḥ pa­ṭa­syo­pā­dā­naṃ ye­nā­lpa­pa­ri­mā3­0ṇā­d e­va kā­ra­ṇā­n ma­hā­pa­ri­mā­ṇa­sya pa­ṭa­syo­tpa­tte­r u3­1dā­ha­ra­ṇaṃ sā­dhya­śū­nyaṃ na bha­ve­t | he­tu­ś cā3­2- nai­kā­nti­kaḥ­, pra­śi­thi­lā­va­ya­va­ma­hā­pa­ri­mā­ṇa­kā­rpā­sa­pi­ṇḍā­da­lpa­pa­ri­mā­ṇa­ni­bi­ḍā­va­ya­va­kā­rpā­sa­pi­ṇḍo­tpa­tti­da­rśa­nā­t | vi­ru­ddha­ś cā­yaṃ he­tuḥ­, pu­dga­lā­di­dra­vya­sya ma­hā­pa­ri­mā­ṇa­sya ya­thā­saṃ­bha­vaṃ sū­kṣma­rū­pe­ṇa sthū­la­rū­pe­ṇa vā pa­ryā­ye­ṇa va­rta- 1­5mā­na­sya sva­kā3­3ryā­ra­mbha­ka­tva­da­rśa­nā­t kā­rya­tva3­4sya ma­hā­pa­ri­mā­ṇa­kā­ra­ṇā­ra­bdha­tve­na vyā­pti­si­ddheḥ sva­pa­ri­mā­ṇā­d a­lpa- pa­ri­mā­ṇa­kā­ra­ṇā­ra­bdha­tva­vi­pa­rī­ta­sā­dha3­5nā­t | ta­to ne­da­m a­nu­mā­naṃ bā­dha­kaṃ ka­pā­lo­tpā­da­sya gha­ṭa­vi­nā­śa­sya cai­ka­he- tu­tva3­6ni­ya­ma­pra­tī­te­r e­ka­smā­d e­va mṛ­dā­dyu­pā­dā­nā­t ta­dbhā3­7va­sya si­ddhe­r e­ka­smā­c ca mu­dga­rā­di­sa­ha­kā­ri­ka­lā­pā­t ta­tsaṃ­pra3­8tya­yā­t | i­ti si­dhya­ty e­va he­to­r ni­ya3­9mā­t kā­ryo­tpā­da e­va pū­rvā­kā4­0ra­vi­nā­śaḥ |  na cai­vaṃ sa­rva­tho­tpā­da­vi­nā­śa­yo­r a­bhe­da e­va­, la­kṣa­ṇā4­1t pṛ­tha­ktva­si­ddheḥ | ta­thā hi | kā­rya­kā­ra­ṇa­yo­r u­tpā­da­vi­nā­śau 2­0ka4­2thaṃ­ci­d bhi­nnau bhi­nna­la­kṣa­ṇa­saṃ­ba­ndhi­tvā­t su­kha­duḥ­kha­va­t | nā­trā­si­ddhaṃ sā­dha­naṃ­, kā­ryo­tpā­da­sya sva­rū­pa­lā­bha­la­kṣa4­3ṇa- tvā­t kā­ra­ṇa­vi­nā­śa­sya ca sva­bhā­va­pra­cyu­ti­la­kṣa­ṇa­tvā­t ta­yo­r bhi­nna­la­kṣa­ṇa­saṃ­ba­ndhi­tva­si­ddheḥ | nā4­4py a­nai­kā­nti­kaṃ vi­ru­ddhaṃ vā­,  1 pa­ṭa­pa­ri­ṇā­maṃ pra­ti | 2 ra­ṇḍā­ka­ra­ṇḍa­ta­ntū­nā­m a­pi pa­ṭa­pa­ri­ṇā­ma­tva­pra­sa­ṅgā­t | 3 pa­ṭa­sva­rū­pe­ṇā­pa­ri­ṇa­taṃ pa­ṭa­sva­rū­paṃ na bha­va­ti | 4 te­na te­nā­sā­dhā­ra­ṇe­na (­pra­ti­vi­śi­ṣṭe­na­) rū­pe­ṇa bha­va­naṃ ta­dbhā­vaḥ | 5(­vā­ca­ka­mu­khya­sya śrī u­mā­svā­mi­naḥ­) | 6 a­yaṃ pa­ṭa­pa­ri- ṇā­maḥ­, a­yaṃ pa­ri­ṇā­mī ta­ntu­r i­ty e­va­m | 7 ta­va yau­ga­syā­pi | pra­tya­ya­bhe­dā­d bhe­de '­ṅgī­kri­ya­mā­ṇe | 8 sa­tsu ta­ntu­ṣu pa­ṭo nā­sa- 2­5tsv i­ti | 9(­a­nva­ya­vya­ti­re­kau spa­ṣṭa­ya­nti­) | 1­0 pa­ryā­ya­rū­pe­ṇe­va dra­vya­rū­pe­ṇā­pi | ta­ntu­tve­nā­pi tya­kta­rū­pa­sye­ty a­rthaḥ | 1­1 ta­ntu­pi­ṇḍa­sya | 1­2(­ni­tya­vā­di­ma­te­no­dā­ha­ra­ṇa­m­) ya­rth[­? -r­]ā­pa­ri­tya­ktā­tma­pū­rva­rū­pa­va­rti­na­s ta­ntu­sa­mū­ha­sya pa­ṭaṃ pra­tyu­pā­dā­na­tvā­yo­gaḥ | 1­3 u­pā­dā­no­pā­de­ya­rū­pa­syaḥ | 1­4 dra­vyaṃ ta­ntuḥ | bhā­vaḥ pa­ṭaḥ | ta­yoḥ | 1­5 u­pā­dā­no­pā­de­ya­bhā­ve | 1­6 ta­ntu­pi­ṇḍā­nā­m | 1­7 ta­sya­, u­pā­dā­no­pā­de­ya­bhā­va­sya | 1­8 ta­sya­, u­pā­dā­no­pā­de­ya­bhā­va­sya | 1­9 mṛ­tpi­ṇḍā­dī­nā­m | 2­0 ā­tā­na­vi­tā­nī­bhū­taṃ ta­ntu­dra­vya­m a­sā­dhā­ra­ṇa­m | 2­1 ā­tā­na­vi­tā­na­rū­paḥ pū­rvā­kā­raḥ | 2­2 pa­ṭa­la­kṣa­ṇa­m | 2­3 tya­ktaṃ pa­ryā­ya­rū­pe­ṇa­, a­tya­ktaṃ sā­dhā- 3­0ra­ṇa­dra­vya­rū­pe­ṇa | 2­4 pū­rva­rū­pa­mu­ndu­kā­dya­pe­kṣa­yā tya­ktā­tma­kaṃ ta­ntva­pe­kṣa­yā­'­tya­ktā­tma­ka­m (­a­ta­s ta­ntva­pe­kṣa­yā pū­rva­rū­pe­ṇa va­rta­te pa­ṭā­pe­kṣa­yā tu a­pū­rva­rū­pe­ṇa va­rta­te­) | 2­5 ya­d­, dra­vya­m | 2­6 bau­ddha­ma­tā­nu­sā­re­ṇa | 2­7 sāṃ­khya­ma­tā­nu­sā­re­ṇa | 2­8 kra­me­ṇo- dā­ha­ra­ṇa­dva­ya­m | 2­9 ā­tā­na­vi­tā­na­vi­śe­ṣa­ra­hi­ta u­ndu­kā­kā­raḥ | 3­0 ta­ntu­kā­deḥ | 3­1 u­tpa­tti­m a­pe­kṣya pra­ti­pā­dya­mā­naṃ pa­ṭa­va- d i­ti | 3­2 kā­rya­tvā­d i­ti | 3­3 sū­kṣma­rū­pe­ṇa sthū­la­rū­pe­ṇa ca | 3­4 he­toḥ | 3­5 vi­ru­ddhaḥ kā­rya­tvā­d i­ti he­tu­r i­ty a­ne­na pū­rvo- kte­nā­nva­yaḥ | 3­6 mu­dga­rā­di­pra­hā­ro ni­mi­tta­kā­ra­ṇa­m u­pā­dā­na­kā­ra­ṇaṃ co­bha­yo­r e­ko mṛ­tpi­ṇḍaḥ | 3­7 gha­ṭa­vi­nā­śa­ka­pā­lo­tpā­da­bhā­va­sya | 3­53­8 ta­yo­r u­tpā­da­vi­nā­śa­yoḥ | 3­9 e­ka­he­tu­ka­tva­ni­ya­mā­d i­ty a­rthaḥ | 4­0 u­pā­dā­na­sya kṣa­yaḥ | 4­1 nā­śo­tpā­da­yo­r la­kṣa­ṇa­bhe­dā­t | 4­2 pa­ryā­yā­pe­kṣa­yā | 4­3 ba­saḥ (­ba­hu­vrī­hi­sa­mā­saḥ­) | 4­4 pa­ro va­kti­, e­ka­mṛ­tpi­ṇḍe kā­rya­kā­ra­ṇa­yo­r a­bhe­do '­sti bha­va­nma- tā­pe­kṣa­yā ta­thā­pi sā­dha­na­m a­sti­, a­to vya­bhi­cā­ra i­ty u­kte ā­hu­r jai­nāḥ |  2­1­1kva­ci­d e­ka­dra­vye '­pi pa­ri­ṇā1ma­yoḥ ka­thaṃ­ci­d bhe­da­m a­nta­re­ṇa bhi­nna2la­kṣa­ṇa­saṃ­ba­ndhi­tva­syā­saṃ­bha­vā­t | na ca ta­yo­r bhe­da e3va­, ka­thaṃ­ci4d a­bhe­da­grā­ha­ka­pra­mā­ṇa­sa­dbhā­vā­t | ta­thā hi | u­tpā­da­vi­nā­śau pra­kṛ­tau syā­d a­bhi­nnau­, ta5da­bhe­da­sthi­ta­jā­ti- saṃ­khyā­dyā­tma­ka­tvā­t pu6ru­ṣa­va­t | nā­trā­si­ddho he­tuḥ­, mṛ­dā­di­dra­vya­vya­ti­re­ke­ṇa nā­śo­tpā­da­yo­r a­bhā­vā­t | pa­ryā­yā­pe­kṣa­yā nā­śo­tpā­dau bhi­nna­la­kṣa­ṇa­saṃ­ba­ndhi­nau na tau7, jā­tyā­dya­va­sthā­nā­t­, sa­ddra­vya8pṛ­thi­vī­tvā­di­jā­tyā­tma- 0­5nai­ka­tva­saṃ­khyā­tma­nā śa9kti­vi­śe­ṣā­nva­yā­tma­nā ca ta­da­bhe­dā­t ta­thai­va pra­tya­bhi­jñā­nā­t­, ta­d e­va mṛ­ddra­vya­m a­sā­dhā­ra­ṇaṃ gha­ṭā­kā­ra­ta­yā na­ṣṭaṃ ka­pā­lā­kā­ra­ta­yo­tpa­nna­m i­ti pra­tī­teḥ sa­ka­la­bā­dha­ka­ra­hi­ta­tvā­t­, ya e­vā­haṃ su­khyā­saṃ sa e­va ca duḥ­khī sa­mpra­tī­tye­ka­pu­ru­ṣa­pra­tī­ti­va­t | na­nv e­va­m u­tpā­da­vya­ya­dhrau­vyā­ṇā­m a­bhe­dā­t ka­thaṃ tra­yā­tma­ka­va­stu­si­ddhiḥ ? ta­tsi­ddhau vā ka­thaṃ ta1­0ttā­dā­tmya­m ? vi­ro­dhā­d i­ti ce­n na­, sa­rva­thā ta­ttā­dā­tmyā­si­ddheḥ ka­thaṃ­ci­l la­kṣa­ṇa­bhe­dā­t | ta­thā hi | u­tpā­da­vi­ga­ma­dhrau­vya­la­kṣa­ṇaṃ syā­d bhi­nna­m a­skha­la­nnā­nā­pra­tī­teḥ rū­pā1­1di­va­t | sa­rva­sya1­2 va­stu­no 1­0ni­tya­tva­si­ddhe­r u­tpā­da­vi­nā­śa­pra­tī­te­r a­skha­la­tva­vi­śe­ṣa­ṇa­m a­si­ddha­m i­ti ce­n na­, ka­thaṃ­ci­t kṣa­ṇi­ka­tva­sā­dha­nā­t | ta­ta e­va dhrau­vya­pra­tī­te­r a­skha­la­tvaṃ si­ddhaṃ­, sa­rva­thā kṣa­ṇi­ka­tva­ni­rā­ka­ra­ṇā­t | na co­tpā­dā­dī­nāṃ ka­thaṃ­ci­d bhi­nna­la­kṣa­ṇa­tvaṃ vi­ru­ddhaṃ­, ta1­3dā­tma­no va­stu­no jā­tya­nta­ra­tve­na ka­thaṃ­ci­d1­4 bhi­nna­la­kṣa­ṇa­tvā­d a­nya­thā ta­da­va1­5stu­tva­pra­sa­ṅgā­t | u­tpā­dā­da­yo hi pa­ra­spa­ra­m a­na­pe­kṣāḥ kha­pu­ṣpa­va­n na sa­nty e­va | ta­thā hi | u­tpā­daḥ ke­va­lo nā­sti sthi­ti­vi­ga­ma­ra­hi­ta- tvā­d vi­ya­tku­su­ma­va­t | ta­thā sthi­ti­vi­nā­śau pra­ti­pa­tta­vyau | sthi­tiḥ ke­va­lā nā­sti­, vi­nā­śo­tpā­da­ra­hi- 1­5ta­tvā­t ta­dva­t | vi­nā­śaḥ ke­va­lo nā­sti­, sthi­tyu­tpa­tti­ra­hi­ta­tvā­t ta­dva­d e­va | i­ti yo­ja­nā­t sā­ma­rthyā­d u­tpā­da­vya- ya­dhrau­vya­yu­ktaṃ sa­d i­ti1­6 pra­kā­śi­taṃ bha­va­ti­, ta1­7da­nya­ta­mā­pā­ye sa1­8ttvā­nu­pa­pa­tteḥ | pra1­9tye­ka­m u­tpā­dā­dī­nāṃ sa2­0ttve tra­yā- tma­ka­tva2­1pra­sa­ṅgā­d a­na­va­sthe­ty a­pi dū­rī­kṛ­ta­m a­ne­na2­2, te­ṣāṃ pa­ra­spa­ra­m a­na­pe­kṣā­ṇā­m e­ka­śaḥ2­3 sa­ttva­ni­rā­ka­ra­ṇā­t | kiṃ ca­ — gha­ṭa­mau­li2­4su­va­rṇā­rthī nā­śo­tpā­da­sthi­ti­ṣv a2­5ya­m |  śo­ka­pra­mo­da2­6m ā­dhya­sthyaṃ ja­no yā­ti sa­he­tu­ka­m |­| 5­9 |­|  2­0pra­tī­ti­bhe­da­m i­tthaṃ sa­ma­rtha­ya­te sa­ka­la­lau­ki­ka­ja­na­syā2­7cā­ryaḥ | sa hi gha­ṭaṃ bha­ṅktvā mau­li­ni­r va­rta­ne gha­ṭa- mau­li­su­va­rṇā­rthī ta­nnā­śo­tpā­da­sthi­ti­ṣu vi­ṣā­da­ha­rṣau­dā­sī­nya­sthi­ti­m a­yaṃ ja­naḥ pra­ti­pa­dya­te i­ti, gha2­8ṭā­rthi­naḥ śo­ka­sya gha­ṭa­nā­śa­ni­ba­ndha­na­tvā­t­, mau­lya­rthi­naḥ pra­mo­da­sya mau­lyu­tpā­da­ni­mi­tta­tvā­t­, su­va­rṇā­rthi­no mā­dhya­sthya­sya su­va­rṇa­sthi­ti­he­tu­ka­tvā­t­, ta­dvi­ṣā2­9dā­dī­nāṃ ni­rhe­tu­ka­tve ta­da3­0nu­pa­pa­tteḥ, pū­rva­ta3­1dvā­sa­nā­mā­tra­ni­mi­tta­tve '­pi ta­nni­ya3­2- 1 kā­rya­kā­ra­ṇa­rū­pa­yoḥ | 2 ni­ya­ta­pū­rva­kṣa­ṇa­va­rti­tvaṃ kā­ra­ṇa­la­kṣa­ṇa­m | ni­ya­to­tta­ra­kṣa­ṇa­va­rti­tvaṃ kā­rya­la­kṣa­ṇa­m | 3( sa­rva­thā ) | 2­54 dra­vyā­pe­kṣa­yā | 5 tā­bhyā­m u­tpā­da­vi­nā­śā­bhyāṃ sa­hā­bhe­de­na sthi­tā­ś ca te jā­ti­saṃ­khyā­da­yaḥ | te ā­tmā­no ya­yo­r nā­śo­tpā­da­yoḥ | ta­da­bhe­da­sthi­ti­ta­jjā­tī­tyā­di pā­ṭhā­nta­ra­m | 6 pu­ru­ṣa­nā­śo­tpā­dau ya­thā ka­thaṃ­ci­d a­bhi­nnau | 7 nā­śo­tpā­dau bhi­nnau na | 8 jā­tyā- dya­va­sthā­ne '­pi bhi­nna­la­kṣa­ṇa­saṃ­ba­ndhi­nau ku­to na bha­va­tā­m i­ty ā­śa­ṅkyā­ha | 9 u­tpā­da­vi­nā­śā­di­rū­pā śa­ktiḥ | 1­0 te­ṣā­m u­tpā­dā- dī­nā­m | 1­1 ya­thai­ka­smi­n mā­tu­li­ṅge rū­pa­ra­sā­da­yaḥ ka­thaṃ­ci­d bhi­nnāḥ | 1­2 sāṃ­khyaḥ | 1­3 u­tpā­dā­dyā­tma­naḥ | 1­4 ka­thaṃ­ci- d a­bhi­nna­la­kṣa­ṇa­tvā­d i­ti pā­ṭhā­nta­ra­m | 1­5( te­ṣā­m u­tpā­dā­dī­nā­m ) | 1­6( sū­tra­kā­ra­va­caḥ ) | 1­7 te­ṣā­m u­tpā­dā­dī­nā­m | 3­01­8 va­stu­naḥ | 1­9 u­tpā­daḥ sa­n­, sthi­ti­r a­pi sa­tī­, vi­nā­śaḥ sa­nn i­ty e­va­m | 2­0 a­ṅgī­kri­ya­mā­ṇe | 2­1 u­tpā­dā­dī­nāṃ pra­tye­ka­m | 2­2 u­tpā­dā­da­yaḥ ke­va­lā na sa­nty e­ve­ti gra­ntha­ka­tha­ne­na | 2­3 u­tpā­dā­deḥ | 2­4 e­ko he­ma­gha­ṭā­rthī­, a­nyo he­ma­mau­lya­rthī­, tṛ­tī­yaḥ ke­va­laṃ su­va­rṇā­rthī | 2­5 kra­me­ṇa kā­ra­ṇa­bhū­te­ṣu | 2­6 ya­thā­kra­maṃ kā­rya­bhū­ta­m | 2­7 svā­mi­sa­ma­nta­bha­draḥ | 2­8 ja­na­sya | 2­9 te­ṣāṃ­, gha­ṭa­mau­li­su­va­rṇā­rthi­nāṃ kra­me­ṇa ya­dvi­ṣā­da­ha­rṣau­dā­sī­nyā­ni te­ṣā­m | 3­0 te­ṣāṃ­, vi­ṣā­dā­dī­nā­m | 3­1 bau­ddhe­nā­ṅgī­kri­ya­mā­ṇe | a­ya­m ā­śa­yaḥ­–­pa­rā­śa­ṅkā­, vi­ṣā­dā­dī­nāṃ he­ta­vo na ke­ci­t­, sa­nti ki­ntu pū­rva­vi­ṣā­dā­di­vā­sa­nā­mā­tra­ni­mi­ttā­d vi­ṣā­dā­da­yo jā­ya­nte | 3­5i­ty u­kte bau­ddhe­na jai­naiḥ pū­rva­ta­dvā­sa­ne­tyā­dy u­kta­m | 3­2 te­ṣāṃ­, vi­ṣā­dā­dī­nā­m |  2­1­2mā­saṃ­bha­vā­t | ta1dvā­sa­nā­yāḥ pra­bo­dha­ka­pra­tya2ya­ni­ya­mā­n ni­ya­ta­tvā­d vi­ṣā­dā­di­ni­ya­ma i­ti ce­t ta3rhi nā­śo­tpā­dā­nva4yā e­va vā­sa­nā­pra­bo­dha­ka­pra­tya­yā i­ti pā­ra­mpa­ryā­tta e­va śo­kā­di­he­ta­vo ba­hi­ra­ṅgāḥ | a­nta­ra­ṅgā­s tu mo­ha­nī­ya­pra­kṛ­ti- vi­śe­ṣo­da­yā i­ti­, te­ṣāṃ vā­sa­ne­ti nā­ma­mā­traṃ bhi­dye­ta­, nā­rthaḥ­, syā­dvā­di­bhi­r bhā­va­mo­ha­vi­śe­ṣā­ṇāṃ vā­sa­nā­sva- bhā­va­to­pa­ga­mā­t | ta­taḥ si­ddhaṃ lau­ki­kā­nā­m u­tpā­dā­di­tra­yā­tma­kaṃ va­stu­, ta5tpra­tī­te­r bhe­da­si­ddheḥ | kiṃ­ca­ — 0­5pa­yo­vra6to na da­dhya­tti na pa­yo­tti da­dhi­vra­taḥ |  a­go­ra7sa­vra­to no­bhe ta­smā­t ta­tvaṃ tra­yā­tma­ka­m |­| 6­0 |­|  lo­ko­tta­ra­dṛ­ṣṭā­nte­nā­pi ta­tra pra­tī­ti­nā­nā­tvaṃ vi­nā­śo­tpā­da­sthi­ti­sā­dha­naṃ pra­tyā­ya­ya­ti­, da8dhi­pa­yo '­go­ra­sa­vra­tā9nāṃ kṣī­ra1­0da­dhyu­bha­ya­va­rja­nā­t kṣī­rā­tma­nā na­śya­dda­dhyā­tma­no­tpa­dya­mā­naṃ go­ra­sa­sva­bhā­ve­na ti­ṣṭha- tī­ti, pa­ya e­va ma­yā­dya bho­kta­vya­m i­ti vra­ta­m a­bhyu­pa­ga­ccha­to da­dhyu­tpā­de '­pi pa1­1ya­saḥ sa1­2ttve da­dhi­va­rja­nā­nu­pa­pa­tteḥ­, 1­0da­dhy e­va ma­yā­dya bho­kta­vya­m i­ti vra­taṃ svī­ku­rva­taḥ pa­ya­sy a­pi da1­3dhnaḥ sa­ttve pa­yo­va­rja­nā­yo­gā1­4t­, a­go­ra­saṃ ma­yā­dya bho­kta­vya­m i­ti vra­ta­ma­ṅgī­ku­rva­to '­nu­syū­ta­pra­tya­ya­vi­ṣa­ya­go­ra­se da­dhi­pa­ya­so­r a1­5bhā­ve ta­du­bha­ya­va­rja­nā­gha­ṭa­nā­t | pra­tī­ya­te ca ta­tta­dvra­ta­sya ta­tta­dva­rja­na­m | ta­ta­s ta­ttvaṃ tra­yā­tma­ka­m | na cai­va1­6m a­na­ntā­tma­ka­tvaṃ va­stu­no vi­ru­dhya­te­, pra­tye- ka­m u­tpā­dā­dī­nā1­7m a­na­nte­bhya u­tpa­dya­mā­na­vi­na­śya­tti­ṣṭha­dbhyaḥ kā­la­tra­yā­pe­kṣe­bhyo '­rthe­bhyo bhi­dya1­8mā­nā­nāṃ vi­va­kṣi­ta­va- stu­ni ta­ttva­to '­na­nta­bhe­do­pa­pa­tteḥ­, pa­ra1­9rū­pa­vyā­vṛ­ttī­nā2­0m a­pi va­stu­sva­bhā­va­tva­sā­dha2­1nā­t­, ta­da­va­stu­sva­bhā­va­tve sa­ka­lā- 1­5rtha­sā­ṅka­rya­pra­sa­ṅgā­t | ta­thā2­2 ta­ttva­sya tra­yā­tma­ka­tva­sā­dha­ne '­na­ntā­tma­ka­tva­sā­dha­ne ca ni­tyā2­3ni­tyo­bha­yā­tma­ka­tva­sā­dha- na­m a­pi pra­kṛ­taṃ na vi­ru­dhya­te­, sthi­tyā­tma­ka­tva­vya­va­sthā­pa­ne­na ka­thaṃ­ci­n ni­tya­tva­sya vi­nā­śo­tpā­dā­tma­ka­tva­pra­ti­ṣṭhā­pa­ne­na cā­ni­tya­tva­sya sā­dha­nā2­4t | ta­taḥ sū­ktaṃ sa­rvaṃ va­stu syā­n ni­tya­m e­va­, syā­d a­ni­tya­m e­ve­ti | e­vaṃ syā­d u­bha­ya­m e­va­, syā­d a­va­kta­vya­m e­va­, syā­n ni­tyā­va­kta­vya­m e­va­, syā­da­ni­tyā­va­kta­vya­m e­va­, syā­d u­bha­yā­va­kta­vya­m e­ve­ty a­pi yo­ja­nī­ya­m | ya­thā­yo­ga­m e­ta­tsa­pta­bha­ṅgī­vya­va­sthā­pa­na­pra­kri­yā­m a­pi yo­ja­ye­n na­ya­pra­mā­ṇā­pe­kṣa­yā sa­dā­dye­ka­tvā­di­sa­pta­bha­ṅgī­pra­kri­yā­va­t |  2­0ni­tyā2­5dye­kā­nta­ga­rta­pra­pa­ta­na­vi­va­śā­n prā­ṇi­no '­na­rtha­sā­rthā­d u­ddha­rtuṃ ne­tu­m u­ccaiḥ pa­da­m a­ma­la­m a­laṃ ma­ṅga­lā­nā2­6m a­la­ṅghya­m | syā­dvā­da­nyā­ya­va­rtma pra­tha­ya­da­vi­ta­thā­rthaṃ va­caḥ svā­mi­no '­daḥ pre­kṣā2­7va­ttvā­t pra­vṛ­ttaṃ ja­ya­tu vi­gha­ṭi­tā­śe­ṣa­mi­thyā­pra­vā­da­m | 1 |  i­ty ā­pta­mī­māṃ­sā­laṃ­kṛ­tau tṛ­tī­yaḥ pa­ri­cche­daḥ | 3 |  1 pu­na­r ā­ha sau­ga­taḥ | 2 gha­ṭa­bha­ṅgā­di­jñā­pa­ka­kā­ra­ṇa­ni­ya­mā­t | 3 i­to jai­naḥ | 4 a­nva­yaḥ­, sthi­tiḥ | 5 te­ṣā­m u­tpā­dā­dī- nā­m | 6 pa­yo du­gdha­m e­vā­haṃ bhu­ñje i­ti ya­sya vra­taṃ ni­ya­maḥ sa na da­dhya­ti | da­dhi a­haṃ bhu­ñje i­ti ya­sya vra­taṃ nā­sau pa­yo­tti | 2­5ya­sya cā­go­ra­sa­m a­haṃ bhu­ñje i­ti vra­taṃ nā­sā­v u­bha­ya­m a­tti­, ya­to go­ra­sa­rū­pe­ṇa te­ṣā­m e­ka­tvā­t | ta­smā­t ta­ttvaṃ tra­yā­tma­ka­m | 7 go­ra­sa­śa­bde­na da­dhi­du­gdha­dva­yaṃ gṛ­hya­te | 8 da­dhi­śa­bda­syā­rcya­tvā­t pū­rva­ni­pā­taḥ | a­ta e­va nā­śā­di­bhiḥ sa­ha ya­thā­saṃ­khyaṃ na ka­rta­vya­m | ki­ntv a­la­ṅkā­ra­kā­rai­r vi­dyā­na­ndi­bhi­r va­kṣya­mā­ṇā­rtha e­vā­trā­pi dra­ṣṭa­vyaḥ | 9 puṃ­sā­m | 1­0 i­ti e­vaṃ tra­yā­tma­ka­tve­na pra­tī­ti­vi­ṣa­yī­ka- ro­tī­ty a­rthaḥ | 1­1 pa­yaḥ­sva­rū­pe­ṇa na­śya­ti go­ra­sa­m i­ti sā­dhyaṃ dhye­ya­m | 1­2 a­ṅgī­kri­ya­mā­ṇe | 1­3 da­dhno­tpa­dya­te i­ti sā­dhya­m a­tra | 1­4 a­sti ca pa­yo­va­rja­na­m | 1­5 go­pa­ya­so­r bhi­nna­ta­yā a­go­ra­sā­ntaḥ­pā­ti­tve sa­tī­ty a­rthaḥ | 1­6 e­va­m­, e­ka­va­stu­na­s tra­yā­tma­ka- 3­0tva­pra­kā­re­ṇa | 1­7 ka­thaṃ bhū­to gha­ṭo­tpā­daḥ ? pa­ṭo­tpā­dā­d vyā­vṛ­ttaḥ­, ma­ṭho­tpā­dā­d vyā­vṛ­ttaḥ­, la­ku­ṭo­tpā­dā­d vyā­vṛ­ttaḥ | e­vaṃ sthi­ti­nā­śau cā­na­ntā­rtha­sthi­ti­nā­śā­bhyāṃ vyā­vṛ­ttau | 1­8 vyā­vṛ­ttā­nā­m | 1­9 na­nv e­vaṃ vyā­vṛ­ttī­nā­m e­vā­na­ntyaṃ syā­n na tu ta­da­pe­kṣa­yo­tpa­ttyā- dī­nāṃ­, tā­sā­m a­va­stu­rū­pa­tvā­d i­ty ā­śa­ṅkyā­ha | 2­0 a­go­vyā­vṛ­tti­r gauḥ­, a­pa­ṭa­vyā­vṛ­ttiḥ pa­ṭa i­tyā­dī­nā­m | 2­1 vi­va­kṣā cā­vi- va­kṣā ce­tyā­di­kā­ri­kā­vyā­khyā­ne ta­de­kai­ka­śaḥ pa­ra­spa­raṃ vyā­vṛ­tta­yo '­pi pa­ri­ṇā­ma­vi­śe­ṣā i­tyā­di­nā­, ya­thā­va­sa­ra­m a­nya­tra ca sa­ma­rtha­nā­t | 2­2 te­na pra­kā­re­ṇa | 2­3 e­ka­smi­n va­stu­ny e­va | 2­4 e­ka­smi­nn e­va va­stu­ni | 2­5 ā­śi­ṣa­mā­ha | 2­6 sa­rve­ṣāṃ ma­ṅga­lā­nāṃ 3­5ma­dhye u­tkṛ­ṣṭaṃ ma­ṅga­la­m i­ty a­rthaḥ | 2­7 svā­mi­no vi­śe­ṣa­ṇaṃ pre­kṣā­va­ttvaṃ jñe­ya­m |  2­1­3a­tha ca­tu­rthaḥ pa­ri­cche­daḥ |  jī­yā­d a­ṣṭa­sa­ha­srī de­vā­ga­ma­saṃ­ga­tā­rtha­m a­ka­la1ṅka­m |  ga­ma­ya­ntī sa­nna­ya2taḥ pra­sa­nna­ga­mbhī­ra­pa­da­pa­da3vī | 1 |  kā­rya­kā­ra­ṇa­nā­nā4tvaṃ gu­ṇa­gu­ṇya­nya5tā­pi ca |  0­5sā­mā­nya­ta­dva­da­nya­tvaṃ cai­kā­nte­na6 ya­dī­ṣya­te |­| 6­1 |­|  kā­rya­gra­ha­ṇā7t ka­rma­ṇo '­va­ya8vi­no '­ni­tya9sya gu­ṇa­sya pra­dhvaṃ­sā1­0bhā­va­sya ca gra­ha­ṇaṃ­, kā­ra­ṇa­va­ca­nā­t sa­ma­vā­yi­na- s ta­dva1­1taḥ pra­dhvaṃ­sa­ni­mi­tta1­2sya ca | gu­ṇa­śa­bdā­n ni­tya­gu­ṇa1­3pra­ti­pa­ttiḥ­, gu­ṇi­va­ca­nā­t ta­dā­śra1­4ya­sya | sā­mā­nyā­bhi­dhā- nā­t pa­rā1­5pa­ra­jā­ti­pra­tya­yaḥ | ta­dva1­6dva­ca­nā­d a­rtha­pra­tya1­7ya i­ti | kri­yā1­8ta­dva­to­r a­va­ya­vā1­9va­ya­vi­no­r gu­ṇa2­0gu­ṇi­no­r vi­śe­ṣa­ta­dva­toḥ sā­mā­nya­ta­dva­to­r a­bhā­va2­1ta­dvi­śe­ṣya­yo­ś cā­nya­tai­va­, bhi­nna­pra­ti­bhā­sa­tvā­t sa­hya­vi­ndhya2­2va­d i­ty u­ktaṃ bha­va­ti | na cā­trā- 1­0si­ddho he­tuḥ­, sā­dhya2­3dha­rmi­ṇi bhi­nna­pra­ti­bhā­sa­tva­sya sa­dbhā­va­ni­śca­yā­t | ta­ta e­va na sa­ndi­gdhā­si­ddho '­jñā­tā- si­ddho vā | nā­py a­nya­ta­rā­si­ddho­, vā­di­pra­ti­vā­di­no­r a­vi­vā­dā­t | bhi­nna­pu­ru­ṣa­pra­ti­bhā­sa­vi­ṣa­ye­ṇā­bhi­nne­nā­rthe­na vya­bhi­cā2­4ra i­ti ce­n nai­ka­pu­ru­ṣā­pe­kṣa­yā bhi­nna­pra­ti­bhā­sa­tva­sya he­tu­tvā­t | ta­thā­pi kra­me­ṇai­ka­pra­ti­pa­ttṛ­bhi­nna­pra­ti­bhā sa­vi­ṣa­ye­ṇai­ke­na va­stu­nā­ne­kā2­5nta i­ti ce­n na­, bhi­nna­la­kṣa­ṇa­tva­sya2­6 bhi­nna­pra­ti­bhā­sa­tva­sya he­tu­tvā­t | bhi­nnaṃ hi la­kṣa­ṇaṃ kā­rya­kā­ra­ṇa­yo­r gu­ṇa­gu­ṇi­noḥ sā­mā­nya­ta­dva­to­ś ca pra­ti­bhā­sa­te | na cai­ka­sya va­stu­no bhi­nna­la­kṣa­ṇa­tve­na 1­5pra­ti­bhā­so '­sti­, ye­na vya­bhi­cā­raḥ | ta­ta2­7 e­va na vi­ru­ddho he­tuḥ­, sā­ka­lye­nai­ka­de­śe­na vā2­8 vi­pa­kṣe2­9 vṛ­ttya­bhā­vā­t | nā­pi kā­lā­tya­yā­pa­di­ṣṭaḥ­, pa­kṣa­sya pra­tya­kṣā­ga­ma­bā­dhā­'­bhā­vā­t | kā3­0rya­kā­ra­ṇa­yo­r gu­ṇa­gu­ṇi­noḥ sā­mā­nya­ta­dva­to- s tā­dā­tmya­m a­bhi­nna­de­śa­tvā­t | ya­yo­r a­tā­dā3­1tmyaṃ na ta­yo­r a­bhi­nna­de­śa­tva­m | ya­thā sa­hya­vi­ndhya­yoḥ | a­bhi­nna­de­śa­tvaṃ ca pra­kṛ­ta­yoḥ | ta­smā­t tā­dā­tmya­m | i­ty a­nu­mā­ne­na pa3­2kṣa­sya bā­dhe­ti ce­n na­, śā3­3strī­ya­de­śā­bhe­da3­4syā­si­ddha­tvā­t­, kā­rya­sya sva3­5kā­ra­ṇa­de­śa­tvā­t kā­ra­ṇa­syā­pi svā­nya­kā­ra­ṇa­de­śa­tvā­t | e­te­na gu­ṇa­gu­ṇi­noḥ sā­mā­nya­ta­dva­to­ś ca 2­01 a­ka­la­ṅka­de­va­pra­ti­pā­di­ta­bhā­ṣyā­rtha­m i­ty a­rthaḥ | 2 sa­mī­cī­na­yu­kti­taḥ | 3 pa­da­vī­, pa­ddha­tiḥ sthā­naṃ vā | 4 bhe­daḥ | 5 bhe­daḥ | 6 he yau­ga e­kā­nte­na ya­di sa­rve­ṣāṃ bhe­da i­ṣya­te | 7 ca­la­nā­di­kri­yā­yāḥ | 8 ta­ntvā­dya­va­ya­va­kā­ra­ṇa­ka­sya | 9 saṃ­yo­gā­deḥ | 1­0 mu­dga­rā- di­kā­ra­ṇa­ka­sya | 1­1(­ka­rma­va­to­, a­ni­tya­gu­ṇa­va­taḥ pa­ṭā­dya­va­ya­vā­nāṃ ce­ty a­rthaḥ­) | 1­2 pra­dhvaṃ­saṃ pra­ti gha­ṭā­di­ru­pā­dā­na­kā­ra­ṇaṃ­, mu­dga­rā­diḥ sa­ha­kā­ri­kā­ra­ṇa­m | 1­3 ā­kā­śā­dau | 1­4 ni­tya­gu­ṇā­śra­ya­syā­kā­śā­deḥ | 1­5 pa­raṃ sā­mā­nyaṃ sa­ttā a­pa­raṃ tu ta­da­nta­rhi­taṃ go­tvā­di | 1­6 ta­dva­t­, dra­vya­gu­ṇa­ka­rma­tri­ka­m | 1­7 dra­vya­gu­ṇa­ka­rma­ṇā­m a­rtha­śa­bde­na vya­pa­de­śaḥ '­dra­vyā­di­tra­ya­m e­vā­rtha i­ti kā­śya­pa­ni­rṇa­yaḥ­' i­ti 2­5va­ca­nā­t | tri­ṣv e­va sā­mā­nyaṃ va­rta­te | 1­8 kri­yā ga­ma­nā­di­kā | 1­9 ta­ntu­pa­ṭa­yo­r ya­thā | 2­0 ā­kā­śa­ta­nma­ha­tva­yo­r ya­thā | 2­1 a­bhā­vo vi­śe­ṣa­ṇa­rū­paḥ­, pra­dhvaṃ­saḥ | ta­dvā­n vi­śe­ṣyaḥ | ya­thā chi­nno gha­ṭa i­ti | 2­2 ya­thā sa­hya­vi­ndhyau bhi­nnau bhi­nna­pra­ti­bhā­sa­tvā­t | 2­3 a­nya­tā­yā­m | 2­4 bhi­nna­pra­ti­bhā­se '­pi bhe­dā­sā­dha­nā­t | 2­5 ya­ta e­ka­syai­va pra­ti­pa­ttu­r dū­ra­de­śe '­nya­thā pra­ti­bhā­saḥ sa­mī­pe cā­nya­the­ti bhe­da e­ka­trai­va | 2­6 bhi­nna­la­kṣa­ṇa­sya saṃ­ba­ndhi ya­d bhi­nna­pra­ti­bhā­sa­tvaṃ bhi­nna­la­kṣa­ṇa­tva­m i­ty a­rthaḥ | 2­7 e­ka­sya va­stu­no bhi­nna- la­kṣa­ṇa­tve­na pra­ti­bhā­so nā­sti ya­taḥ | 2­8(­'­vā­' kha­pu­sta­ke e­va na tu ka­pu­sta­ke­) | 2­9 sa­rva­thā a­bhe­de | 3­0 jai­nā­śa­ṅkā | 3­03­1 sa­rva­thā bhe­da i­ty a­rthaḥ | 3­2 bhe­da­pa­kṣa­sya | 3­3 bhe­do dvi­dhā śā­strī­yo lau­ki­ka­ś ca | ta­tra kra­me­ṇa dū­ṣa­ṇaṃ ni­rā­ka­ro­ti | 3­4 kā­rya­kā­ra­ṇā­deḥ | 3­5 (­kā­rya­sya pa­ṭā­deḥ sva­kī­yaṃ kā­ra­ṇaṃ ta­nta­vaḥ | ta­ntū­nāṃ tu kā­rpā­sā­diḥ | i­ty e­vaṃ sa­rve­ṣāṃ de­śa­bhe­da e­va śā­strā­pe­kṣa­yā­) |  2­1­4de­śa­bhe­da­sya1 pra­ti­pā­da­nā­t lau­ki­ka­de­śā­bhe­da­sya tu vyo­mā­tmā­di­bhi­r vya­bhi2cā­rā­d a­syā3nu­mā­na­syā­sa­mī­cī­na­tvā­t pra­kṛ­ta­pa­kṣa4bā­dha­ka­tvā­saṃ­bha­vā­t | ka­thaṃ­ci­t tā­dā­tmya5sya pra­tya­kṣa­taḥ pra­tī­teḥ sa­rva­thā bhe­da­pa­kṣa­sya bā­dhe­ti­, ce­n na­, ta6dvi­ro­dhā­t | ta­ta e­va bhe­do mā bhū7d i­ti ce­n na­, bhe­da­sya pū­rva­si­ddha­tvā8t tā­dā­tmya­sya pū­rva­si­ddhe­r a­si­ddheḥ | si9ddhau vā kā­rya­kā­ra­ṇā­di­vi­ro­dhā­t dha1­0rma­dha­rmi­tvā­dhi­ka­ra­ṇā­dhe­ya­tā­di­vi­ro­dhā­t kri­yā­vya­pa­de­śā1­1di­bhe­da­vi­ro­dhā­c ca 0­5ta­yo­r na tā­dā­tmyaṃ­, bhe­da­tā­dā­tmya­yo­r vai­rya­dhi­ka1­2ra­ṇyā­c ca pa­ra­spa­ra­vi­ro­dhā1­3c chī­to­ṣṇa­spa­rśa­va­t | ta­yo­r ai­kā­dhi­ka­ra­ṇye saṃ­ka­ra­vya­ti­ka­rā­pa­ttiḥ | ta­da­nā­pa­ttau pa­kṣa­dva­yo­kta1­4do­ṣā­nu­ṣa­ṅgaḥ | pra­tye­kaṃ ta­ddvi­rū1­5pa­tvo­pa­ga­me vā­'­na­va­sthā­nā­d a­pra­ti­pa- tti­r a­bhā­va­ś ca | i­ti vai­śe­ṣi­ka­sya a­va­ya­va­gu­ṇa­sā­mā­nya­ta­dva­tāṃ vya1­6ti­re­kai­kā­nta­mā­tra­śa­ṅkya pra­ti­vi­dha­tte­ —  e­ka­syā­ne­ka1­7vṛ­tti­r na bhā­gā­bhā­vā1­8d ba­hū­ni vā |  bhā­gi­tvā­d vā1­9sya nai­ka­tvaṃ do­ṣo vṛ2­0tte­r a2­1nā­rha­te |­| 6­2 |­|  1­0kā­rya­kā­ra­ṇa­yo­r gu­ṇa­gu­ṇi­noḥ sā­mā­nya­ta­dva­to­ś cā­nya­tva­m e­kā­nte­na ya­dī­ṣya­te ta­dai­ka­sya kā­rya­dra2­2vyā­de­r a­ne­ka­smi­n kā­ra­ṇā2­3dau vṛ­tti­r e­ṣi­ta­vyā­, ta2­4da­ni­ṣṭau kā­rya­kā­ra­ṇa­bhā­vā­di­vi­ro­dhā­kā­rya­kā­ra2­5ṇā­di­va­t | ta­dvṛ­tti­ś cā­bhyu­pa­ga- mya­mā­na pra­tyā­śra­ya2­6m e­ka­de­śe­na sa­rvā­tma­nā vā syā­t ? ta­tra2­7 e2­8ka­m a­ne­ka2­9tra va­rta­mā­naṃ pra­tya­dhi­ka­ra­ṇaṃ na tā­va­d e- ka­de­śe­na­, ni­ṣpra­de­śa3­0tvā­t | nā­pi sa­rvā­tma3­1nā­, a­va­ya­vyā­di­ba­hu­tva­pra­sa­ṅgā­t | yā­va­nto hy a­va­ya­vā­s tā­va­nto '­va­ya­vi­naḥ syu­s ta­sya pra­tye­kaṃ sa­rvā­tma­nā vṛ­tta­tvā­t | yā­va­nta­ś ca saṃ­yo­gyā­da­yo gu­ṇi­na­s tā­va­ntaḥ saṃ­yo­gā3­2da­yo '­ne- 1­5ka­sthā3­3 gu­ṇāḥ pra­sa­jya­nte | yā­va­ntaḥ sā­mā­nya­va­nto '­rthā­s tā­va­nti sā­mā­nyā­ni bha­ve­yu­s ta­ta e­va | a­thā­pi3­4 ka­thaṃ­ci­t pra­de­śa­va­ttvaṃ ma­nye­tā­va­ya­vyā­dī­nāṃ ta3­5trā­pi3­6 vṛ­tti­vi­ka­lpo '­na­va­sthā ca | ta­thā­trā3­7va­ya­vyā3­8di sa­rvaṃ ta­d e­ka­m e­va na syā­d i­ti vṛ3­9tte­r do­ṣo '­nā­rha­te ma­te du­rni­vā­raḥ | nai­ka­de­śe­na va4­0rta­te­, nā­pi sa­rvā­tma­nā | kiṃ ta­rhi ? va­rta­te e­ve­ti cā4­1yu­ktaṃ­, pra­kā­rā­nta4­2rā­bhā­vā­t |  1 śā­strī ya­sya | 2 ya­to vyo­mā­tmā­di­ṣu lau­ki­ka­de­śā­pe­kṣa­yā bhi­nna­de­śa­tvā­bhā­ve '­pi tā­dā­tmyā­bhā­vaḥ | 3 tā­dā­tmya­sā­dha­ka­sya 2­04 bhe­da­pa­kṣaḥ pra­kṛ­taḥ | 5 kā­rya­kā­ra­ṇā­di­ṣu | 6 ka­thaṃ­ci­t tā­dā­tmye­na bhe­da­sya vi­ro­dhā­t | 7 kiṃ­tu tā­dā­tmya­m e­vā­stu | 8 kā­rya­kā­ra­ṇa­tvā­di­bhe­da­sya sa­rvai­r a­py a­bhyu­pa­ga­ma­nī­ya­tvā­t pū­rva­pra­si­ddha­tva­m | 9 tā­dā­tmya­sya | 1­0 a­yaṃ dha­rmo '­yaṃ dha­rmī­ti va­ktuṃ na śa­kya­te tā­dā­tmyā­ṅgī­kā­re sa­ti ya­taḥ | 1­1 i­ya­m a­sya kri­ye­tyā­di­vi­ro­dhā­t | gu­ṇi­naḥ pa­ṭa­sya śī­ta­ni­vā­ra­ṇa­kri­yā na ta­tkā­ra- ṇa­ta­ntū­nāṃ nā­pi ca ta­dgu­ṇa­sya rū­pā­de­r i­ty e­vaṃ ca | 1­2 bhe­da­sya sa­rva­thā bhi­nnaṃ va­stva­dhi­ka­ra­ṇa­m a­bhe­da­sya ca sa­rva­thā­'­bhi­nnaṃ va­stva- dhi­ka­ra­ṇa­m i­ti bhe­da­tā­dā­tmya­yo­r vai­rya­dhi­ka­ra­ṇya­m | 1­3 bhe­da­pa­kṣe saṃ­ba­ndhā­bhā­vaḥ | a­bhe­da­pa­kṣe sa­rva­thai­ka­tve sa­ti kā­rya­kā­ra­ṇā­di­tva- 2­5vi­ro­dhaḥ | ya­tra bhe­da­s ta­tra a­bhe­do na­, ya­tra cā­bhe­da­s ta­tra bhe­do ne­ti ca vi­ro­dhaḥ pa­ra­spa­ra­sya | 1­4 bhe­do bhe­da­rū­po '­bhe­da­rū­pa­ś ca | a­bhe­do '­pi bhe­da­rū­po '­bhe­da­rū­pa­ś ce­ti dvi­rū­pa­tva­m | 1­5 ta­yoḥ­, bhe­da­tā­dā­tmya­yoḥ | 1­6 vya­ti­re­ko­, bhe­daḥ | 1­7 a­va­ya­vyā­dī­nāṃ ma­dhye ya­sya ka­sya­ci­d e­ka­sya sa­rva­thā bhe­de '­ṅgī­kri­ya­mā­ṇe svā­ra­mbha­ke­ṣu a­va­ya­vā(­ta­ntu­ṣu­)di­ṣv a­ne­ke­ṣu vṛ­tti­r na syā­t­, bhā­gā­bhā- vā­t­, ni­raṃ­śa­tvā­t | 1­8 a­va­ya­vi­no bhā­gi­tva­m ā­śri­tya vṛ­ttiḥ syā­d i­ty u­kte ā­ha ba­hū­nī­ti | a­va­ya­vi­no '­va­ya­ve­ṣu vṛ­tti­ś ce­t ta­rhi ba­hū­ni kā­ryā­ṇi syuḥ | 1­9 e­ka­syai­vā­va­ya­vi­naḥ | 2­0 e­ka­syā­ne­ke­ṣu vṛ­tteḥ | 2­1 ma­te | 2­2 a­va­ya­vyā­deḥ | 2­3 ā­di- 3­0śa­bde­na gu­ṇi­sā­mā­nya­va­to­r gra­ha­ṇa­m | 2­4 e­ka­sya kā­rya­dra­vyā­de­r a­ne­ka­smi­n kā­ra­ṇā­dau vṛ­ttya­ni­ṣṭau | 2­5 ta­ntu­gha­ṭa­yo­r a­tha­vā mṛ­tpi- ṇḍa­pa­ṭa­yo­r ya­thā kā­rya­kā­ra­ṇa­tva­vi­ro­dha­s ta­thā | 2­6 ta­ntvā­di­la­kṣa­ṇa­m ā­dhā­ra­m ā­dhā­raṃ pra­ti | 2­7 u­bha­yo­r vi­ka­lpa­yo­r ma­dhye | 2­8 pa­ṭā­di­kā­rya­dra­vya­m | 2­9 a­dhi­ka­ra­ṇe ta­ntvā­dau | 3­0 e­ka­syā­va­ya­vyā­deḥ | 3­1 e­ka­m a­ne­ka­trā­va­ya­ve­ṣu sa­rvā­tma­nā­pi na va­rti­tuṃ śa­kya­m | 3­2 ā­di­śa­bde­na vi­bhā­ga­dbi­tvā­di­saṃ­khyā­pa­ra­tvā­pa­ra­tva­sā­mā­nya­gu­ṇā e­va grā­hyā na tu rū­pā­da­yo­, rū­pā­di­vi­śe­ṣa­gu­ṇā­nāṃ pa­rai­r a­ne­ka­tra vṛ­tte­r a­na­bhyu­pa­ga­mā­t | 3­3 a­ne­kā­va­ya­va­sthāḥ | 3­4 a­pi­śa­bdo '­tra bhi­nna­pra­kra­me | te­na ka­thaṃ­ci­t pra­de­śa­va­ttva­m a­pī­ti 3­5dra­ṣṭa­vya­m | 3­5 ya­di ta­rhī­ti śe­ṣaḥ | 3­6 ta­ntu­bhyo bhe­de '­pi pa­ṭa­sya sāṃ­śa­tve ka­thaṃ ta­tra svā­va­ya­ve­ṣu vṛ­tti­r e­ka­de­śe­na sa­rvā­tma­nā ve­ti pu­naḥ pu­naḥ kri­ya­te i­ti pu­naḥ­sa­ti vṛ­tti­vi­ka­lpaḥ a­na­va­sthā ca syā­t | a­na­va­sthā­, a­sthi­tiḥ | 3­7 a­va­ya­ve­ṣu | 3­8 ā­di- śa­bde­na gu­ṇaḥ sā­mā­nyaṃ ca | e­ka­m e­kaṃ ya­d va­rta­te ta­d a­ne­kaṃ syā­t | 3­9 pra­vṛ­tteḥ | vi­ka­lpā­t | 4­0 a­va­ya­vī a­va­ya­ve­ṣu | 4­1 he yau­ga­, ta­vo­kta­m | 4­2 e­ka­de­śe­na sa­rvā­tma­nā ve­ti pra­kā­raṃ mu­ktvā a­nya­sya pra­kā­ra­syā­bhā­vā­t |  2­1­5na­nu ca sa­ma­vā­ya e­va pra­kā­rā­nta­raṃ va­rta­te­, sa­ma­vai­tī­ti1 saṃ­pra­tya­yā­t­, ta2dvya­ti­re­ke­ṇa vṛ­ttya3rthā- saṃ­bha­vā­d i­ti ce­n na­, ta4trai­va vi­vā­dā­t | e­ta­d e­va hi vi­cā­rya­te­, ki­m e­ka­de­śe­na sa­ma­vai­ti pra­tyā­śra­yaṃ sa­rvā­tma­nā vā­'­va­ya­vā­di­ṣv a­va­ya­vyā­diḥ ? ga­tya­nta­rā­bhā­vā­d i­ti | ta­tra5 ca ni­ga­di­to do­ṣaḥ | ta­d e­vaṃ kā­rya­gu­ṇa­sā­mā­nyā­nāṃ svā­śra­ye­bhyo6 vi­vā­dā­pa­nne­bhyo nai­kā­nte­nā­nya­tvaṃ­, ta­tra vṛ­ttyu­pa­la7bdheḥ | ya­sya tu 0­5ya­to '­nya­tvai­kā­nta­s ta­sya ta­tra na vṛ­ttyu­pa­la­bdhiḥ | ya­thā hi­ma­va­ti vi­ndhya­sya | vṛ­ttyu­pa­la­bdhi­ścā­va­ya- vyā­deḥ svā­śra­ye­ṣu | ta­smā­n nai­kā­nte­nā­nya­tva­m | i­ty a­nu­mā8ne­na ta­nnā9nā­tva­pa­kṣa­sya bā­dhi­ta­tvā­t kā­lā­tya­yā­pa­di­ṣṭo bhi­nna­pra­ti­bhā­sa­tvā­d i­ti he­tuḥ1­0 | na­nv i­da­m a­nu­mā­na­m a­sa­mya­k­, sthā­lyāṃ da­dhnā­nai­kā­nti­ka­tvā­t ta­to '­nya­syā­pi da­dhna­s ta­tra vṛ­ttyu­pa­la­bdheḥ | saṃ1­1yo­go hi vṛ­tti­r a­rthā­nta­ra­bhū­ta­yo­r e­va pra­tī­ya­te nā­nya1­2the­ti na ma­nta­vyaṃ­, saṃ­yo­gi­noḥ1­3 saṃ­yo­ga­pa­ri­ṇā­mā­tma­noḥ sa­rva­thā­nya­tvā­si­ddhe­r a­nya­thā ta1­4da­bhā­va­pra­sa­ṅgā­t | tā1­5bhyāṃ bhi­nna­sya saṃ­yo­ga­syo­tpa­ttau hi ka­tha- 1­0m e­ka1­6syā­nya1­7tra saṃ­yo­ga i­ti vya­pa­de­śo ya­taḥ sa1­8 e­va vṛ­ttiḥ syā­t ? tā1­9bhyāṃ ta2­0sya ja­na­nā­t ta­thā2­1 vya­pa­de­śa i­ti ce­n na­, ka­rma­ṇā2­2 kā­lā­di­nā ca ta­jja­na­nā­t ta­thā vya2­3pa­de­śa­pra­sa­ṅgā­t | ta­yoḥ sa­ma­vā­yi­kā2­4ra­ṇa­tvā­t ta2­5sya ta2­6thā vya­pa- de­śa i­ti ce­t ku­taḥ sa­ma­vā­yi­kā­ra­ṇa­tvaṃ ta­yo­r e­va na pu­naḥ ka2­7rmā­de­r i­ti ni­ya­maḥ ? i­ha saṃ­yo­gi­noḥ saṃ­yo­ga i­ti pra­tya­yā­t ta­tra ta­sya sa­ma­vā­ya­si­ddhe­r i­ti2­8 ce­t sa ta­rhi sa­ma­vā­yaḥ pa2­9dā­rthā­nta­raṃ ka­tha3­0m a­trai­ve­he­da3­1m i­ti pra­tya­yaṃ ku­ryā­n na pu­naḥ ka­rmā­di­ṣu3­2 bhe­dā­vi­śe­ṣe­pī­ti na bu­ddhyā­ma­he | tai­r e­va sa­ma­vā3­3yi­bhi­r vi­śe­ṣa­ṇa­vi­śe­ṣya3­4bhā­va­si­ddheḥ 1­5sa­ma­vā­ya­sya ta­trai­ve­he­da­m i­ti pra­tya­yo­tpa­tti­r na tu ka­rmā­di­ṣu­, ta3­5da­si­ddhe­r i­ti ce­t sa3­6 e­va ku­taḥ sa3­7rva­tra na syā­t ?  tā­dṛ­ga­dṛ­ṣṭa­vi­śe­ṣa­ni­ya­mā­d i­ti ce­t kiṃ vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­ve­na sa­ma­vā­ye­na saṃ­yo­ge­na vā ? tā­dṛ­ga­dṛ­ṣṭa­vi­śe­ṣā- d e­va sa­ma­vā­ya­vi­śi3­8ṣṭāḥ sa­ma­vā­yi­na3­9 i­ti pra­tya­ya­sye­he­da­m i­ti4­0 vi­jñā­na­syā­tre­daṃ saṃ­yu­kta­m i­ti bu­ddhe­ś ca ja­na­na­pra- sa­ṅgā­t | sa­rva­sya vā pra­tya­ya­vi­śe­ṣa­syā­dṛ­ṣṭa­vi­śe­ṣa­va­śa­va­rti­tva­si­ddheḥ kiṃ pa­dā­rtha­bhe­da­pra­bhe­da­pa­ri­ka­lpa­na­yā ? i­ti4­1 vi­jñā­na­vā­da­pra­ve­śaḥ syā­t­, ta4­2syai­vā­dṛ­ṣṭa­vi­śe­ṣa4­3tva­si­ddheḥ­, ce­ta4­4nā ka­rme­ti vi­jñā­na­vā­di­bhi­r a­pi pra­ti­pā­da­nā­t | 2­0te­ṣāṃ4­5 vā­sa­nā­vi­śe­ṣa e­va hy a­dṛ­ṣṭa­m | sa4­6 ca pū­rva­vi­jñā­na­vi­śe­ṣaḥ4­7 | i­ti na vi­jñā­na­mā­trā­d a­dṛ­ṣṭa­m a­nya­t syā­t |  1 a­va­ya­vā­di­ṣv a­va­ya­vī sa­ma­vai­tī­ti saṃ­ba­ndhā­t | 2 sa­ma­vā­ya­vya­ti­re­ke­ṇa | 3 vṛ­tteḥ­, va­rta­na­śa­bda­sya | a­rthaḥ­, pra­yo­ja­na­m | ta­syā­saṃ­bha­vā­t | 4 sa­ma­vā­ye | 5 pa­kṣa­dva­ye '­pi | 6 a­va­ya­vi­gu­ṇi­sā­mā­nya­va­da­rthe­bhyaḥ | 7 te­ṣāṃ kā­rya­gu­ṇa­sā­mā­nyā­nā­m | 8 ke­va­la- vya­ti­re­kya­nu­mā­ne­na | 9 te­ṣā­m a­va­ya­vā­va­ya­vyā­dī­nā­m a­nyo­nya­m | 1­0 pū­rva­kā­ri­kā­yāṃ ka­thi­taḥ | 1­1 jai­naḥ prā­ha­, bho yau­ga­, i­ti pū­rvo­ktaṃ tva­yā na ma­nta­vya­m | u­bhā­bhyāṃ saṃ­ba­ndhaḥ saṃ­yo­gaḥ ka­thya­te | 1­2 a­nya­thā­, a­na­rthā­nta­ra­bhū­ta­yoḥ | 1­3 sthā­lī­da­dhnoḥ | 2­51­4 ta­sya­, saṃ­yo­ga­sya | 1­5 na­nu saṃ­yo­gi­noḥ sa­rva­thā bhe­de saṃ­yo­gā­bhā­va i­ty yu­ktaṃ yā­va­tā tā­bhyāṃ bhi­nna­sya saṃ­yo­ga­syo­tpa­tte- r i­ty u­kte ā­ha | 1­6 da­dhnaḥ | 1­7 sthā­lyā­m | 1­8 saṃ­yo­gaḥ | 1­9 saṃ­yo­gi­bhyā­m | 2­0 saṃ­yo­ga­sya | 2­1 a­na­yoḥ saṃ­yo­ga i­ti | 2­2 u­tkṣe­pa­ṇā­di­nā (­yau­gā­bhi­ma­te­na­) | 2­3 sthā­lyāṃ ka­rma­ṇaḥ kā­lā­de­r vā­yaṃ saṃ­yo­ga i­ti | 2­4 saṃ­yo­gaṃ pra­ti | 2­5 saṃ­yo­ga­sya | 2­6 a­na­yoḥ saṃ­yo­gi­no­r a­yaṃ saṃ­yo­ga i­ty e­va­m | 2­7 saṃ­yo­gaṃ pra­ti sa­ma­vā­yi­kā­ra­ṇa­tvaṃ ka­rmā­de­r ne­ti | 2­8 i­ti he­toḥ saṃ­yo­gi­no­r da­dhi­sthā­lyoḥ sa­ma­vā­yi­kā­ra­ṇa­tva­m i­ti yau­ge­no­kte jai­naḥ prā­ha | 2­9 saṃ­yo­gi­bhyāṃ sa­ma­vā­yi­rū­pā­bhyāṃ 3­0bhi­nnaḥ pa­dā­rthaḥ | 3­0 saṃ­yo­ga­saṃ­yo­gi­ṣv e­va | 3­1 saṃ­yo­ga­la­kṣa­ṇa­m | 3­2 sa­ma­vā­ya­sya bhe­dā­vi­śe­ṣā­t | 3­3 saṃ­yo­gi­bhiḥ | 3­4 saṃ­yo- ga­sa­ma­vā­ya­va­ntā­v e­tau saṃ­yo­ga­saṃ­yo­gi­nā­v i­ti | pa­ṭa­sa­ma­vā­ya­va­nta­s ta­nta­va i­ti vā | 3­5 ta­sya­, vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­sya | 3­6 vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ | 3­7 ka­rmā­di­ṣv a­pi | 3­8 vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vo '­ya­m | 3­9 ta­nta­vo ya­thā pa­ṭa­sya | 4­0 ta­ntu­ṣu pa­ṭa- sa­ma­vā­ya i­ti | 4­1 i­ti sa­ti he yau­ga­, ta­va | 4­2 vi­jñā­nā­d vai­ta­syai­va | 4­3 vi­jñā­na­m e­vā­dṛ­ṣṭa­m i­ty a­rthaḥ | 4­4 ce­ta­nā­, vi­jñā­na­m | ka­rma­, a­dṛ­ṣṭa­m | 4­5 vi­jñā­na­vā­di­nā­m | 4­6 vā­sa­nā­vi­śe­ṣaḥ | 4­7 vi­śe­ṣa­śa­bde­na sa­ma­na­nta­raṃ pū­rva­jñā­na­m ā­la- 3­5kṣya­te sa­ma­na­nta­ra­sya pū­rva­vi­jñā­na­sya pra­bo­dha­ka­tve­na va­kṣya­mā­ṇa­tvā­t |  2­1­6na­nu ca nā­pra­bu­ddhā vā­sa­nā pra1tya­ya­vi­śe­ṣaṃ pra­sū­te sa2kṛ­tsa­rva­pra­tya­ya­vi­śe­ṣa­pra­sa­ṅgā3t | pra­bu­ddhā tu ta­m u­pa­ja­na­ya­ntī pra­bo­dha­ka­he­tū­n a­pe­kṣa­te | te ca ba­hi­rbhū­tā­, e­vā­rthāḥ | i­ti na vi­jñā­na­mā­traṃ ta­ttva­m a­nu­ṣa­jya­te i­ti ce­n na4, vi­jñā­na­vi­śe­ṣā­d e­va vā­sa­nā­pra­bo­dha­sya si­ddheḥ­, ta­da­bhā5ve ba­hi­ra­rtha­sya sa­ttā­mā6tre­ṇa ta7da­he­tu­tvā­d a­nya8thā­ti­pra­sa9ṅgā­t | na ca nī­lā­di­vi­jñā­nā­d e­va ta1­0dvā­sa­nā­pra­bo­dha­s ta­tpra­bo­dhā­d e­va nī­lā1­1di­jñā­na­m i­ṣya­te­, ya­taḥ pa­ra­spa­rā­śra­yaḥ syā1­2t­, 0­5ta­da1­3dhi­pa­ti­sa­ma­na­nta­rā­di­vi­jñā­nā­nā­m e­va nī­lā­di­jñā­na­ja­na­kā­nāṃ ta­dvā­sa­nā­pra­bo­dha­ka­tvā­t ta­dvā­sa­nā­nā­m a­pi ta1­4tkā- ra­ṇa­vi­jñā­ne­bhyaḥ pra­bo­dho­pa­ga­mā­t | i­ty a­nā­di­r a­yaṃ vā­sa­nā­sa­ri­tpa­ri­pa­ti­ta­s ta­tpra­bo­dha­pra­tya­ya­sā­rtha­s ta­dvi­jñā1­5na­pra­vā­ha­ś ca | i­ti kiṃ ba­hi­ra­rthaiḥ ? ka­lpa­yi­tvā­py e­tā1­6n vi­jñā­nā­ni pra­ti­pa­tta­vyā­ni­, tai­r vi­nā1­7 ta1­8dvya­va­hā­rā­pra­si­ddheḥ | sa­tsu ca te­ṣu ba­hi­ra­rthā­bhā­ve '­pi sva­pnā­di­ṣu ta­dvya1­9va­hā­ra­pra­tī­te­r a­laṃ bā­hyā­rthā­bhi­ni­ve­śe­na | ta2­0to ba­hi­ra­rthaṃ vya­va­sthā­pa­yi­tu- ma­na­sā2­1 nā­dṛ­ṣṭa­mā­tra­ni­mi­tto vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­pra­tya­yo '­nu­ma­nta­vyaḥ­, ta2­2sya dra­vyā­di­pra­tya­ya­va2­3dba­hi­ra­rtha­vi­śe­ṣa­vi­ṣa­ya- 1­0tva­syā­va­śya­m ā­śra­ya­ṇī­ya­tvā2­4t | ta­thā cā2­5na­va­sthā­nā2­6t ku­taḥ saṃ­yo­gi­bhyāṃ saṃ­yo­go '­rthā­nta­ra­bhū­taḥ sa­ma­vā­ya­vṛ­ttyā ta2­7yo­r i­ti vya­pa­di­śye­t ? sa2­8 e­va ca sthā­tyāṃ da­dhno vṛ­tti­r i­ti2­9 na te­nā­nai­kā­nti­ko he­tuḥ3­0 syā­t | ta3­1ta e­va na vi­ru­ddhaḥ­, sa­rva­thā­rthā­nta­ra­bhū­ta3­2sya kva­ci­d vṛ3­3ttyu­pa­la­bdhe­r a­bhā­vā­t | ta­to ni­ra­va­dya­m i­da­m a­nu­mā­naṃ bhe­da­pa­kṣa­sya bā­dha­ka­m | i­ti ta3­4tra pra­va­rta­mā­no he­tuḥ3­5 kā­lā­tya­yā­pa­di­ṣṭa e­va­, pra­tya­kṣa­vi­ru­ddha­tvā­c ca pa3­6kṣa­syā­va3­7ya­vā­va­ya­vyā- dī­nāṃ ka­thaṃ­ci­t tā­dā­tmya­syai­va sā­kṣā­tka­ra­ṇā­t | na3­8nv e­va­m a­pi vṛ­tte­r do­ṣo ya­tho­pa­va­rṇi­taḥ syā­dvā­di­nāṃ pra­sa­jya­te 1­5i­ti cen nā­yaṃ pra­sa­ṅgo '­ne­kā­nte­, ka­thaṃ­ci­t tā­dā­tmyā­d ve­dya­ve­da­kā­kā­ra­jñā­na­va­t | ya­thai­va hi jñā­na­sya ve­dya- ve­da­kā­kā­rā­bhyāṃ tā­dā­tmya­m a­śa­kya­vi­ve­ca­na­tvā­t ki­m e­ka­de­śe­na sa­rvā­tma­nā ve­ti vi­ka­lpa­yo­r na vi­jñā­na­sya sā­va- ya­va­tvaṃ ba­hu­tvaṃ vā pra­sa­jya­te '­na­va­sthā vā­, ta­thā­va­ya­vyā­de­r a­py a­va­ya­vā­di­bhya­s tā­dā­tmya­m a­śa­kya­vi­ve­ca­na­tvā­d e­va nai­ka- de­śe­na pra­tye­kaṃ sa­rvā­tma3­9nā vā ya­ta­s tā­thā­ga­taḥ sa­rva­thā bhe­de i­vā­va­ya­vā­va­ya­vyā­dī­nāṃ ka­thaṃ­ci­t tā­dā­tmye '­pi vṛ­ttiṃ dū­ṣa­ye­t |  2­0e­te­na4­0 vai­śe­ṣi­ko '­pi na ka­thaṃ­ci­t tā­dā­tmye vṛ­tti­vi­ka­lpā4­1di­dū­ṣa­ṇa­m ā­pā­da­yi­tu­m ī­śaḥ­, sā­mā­nya­vi­śe­ṣa4­2va­t ta­tra4­3 1 nī­la­m i­da­m i­tyā­di­ka­m | 2 a­nya­the­ti śe­ṣaḥ | 3 vā­sa­nā­'­pra­bu­ddha­tvā­vi­śe­ṣā­t | 4 sau­ga­ta ā­ha­, i­ti yau­go­ktaṃ na sa­mya­k | 5 ta­sya­, vi­jñā­na­vi­śe­ṣa­sya | 6 vā­sa­nā­pra­bo­dhaṃ pra­ti | 7 ta­sya­, pra­bo­dha­sya | 8 ta­da­bhā­ve '­pi ba­hi­ra­rtha­sya sa­ttā­mā­tre­ṇa vā­sa­nā­pra­bo­dha­he­tu­tvaṃ ya­di ta­rhi | 9 pi­śā­ca­pa­ra­mā­ṇvā­de­r a­pi vā­sa­nā­pra­bo­dha­he­tu­tva­pra­sa­ṅgā­t | 1­0 ta­sya­, nī­lā­di­vi­jñā­na­sya | 1­1 nī­lā­de­r a­rtha­sya | 1­2 he yau­ga | 1­3 ne­ṣya­te­, ku­taḥ ? i­ty ā­ha | ta­sya­, nī­lā­di­jñā­na­syā­dhi­pa­ti­ś ca­kṣu­rā­di­ni­rvi­ka­lpa­ka­jñā- 2­5na­m | sa­ma­na­nta­rā­ṇi ca tā­ni cā­di­vi­jñā­nā­ni ce­ti | 1­4 a­dhi­pa­ti­sa­ma­na­nta­rā­di­kā­ra­ṇa­prā­kta­na­vi­jñā­ne­bhyaḥ | 1­5 ta­sya­, vā­sa­nā­pra­bo­dha­sya | 1­6 ba­hi­ra­rthā­n | 1­7 vi­jñā­naiḥ | 1­8 ta­sya­, ba­hi­ra­rtha­sya | 1­9 ta­sya­, ba­hi­ra­rtha­sya | 2­0 vi­jñā­na­vā- da­pra­ve­śo ya­taḥ | 2­1 tva­yā yau­ge­na | 2­2 vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­pra­tya­ya­sya | 2­3 ya­thā dra­vyā­di­pra­tya­ya­sya ba­hi­ra­rtha­vi­śe­ṣa­vi­ṣa- ya­tva­m | 2­4 yau­gaiḥ | 2­5 ā­śra­ya­ṇī­ya­tve ca | 2­6 saṃ­yo­ga­saṃ­yo­gi­noḥ sva­sa­ma­vā­yo na vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ sa­mā­yā­ti | sa ca sva­saṃ­ba­ndhi­bhyo bhi­nna e­ve­ti sva­saṃ­ba­ndhi­si­ddhya­rthaṃ saṃ­ba­ndhā­nta­ra­m a­pe­kṣa­te | ta­c ca ta­da­nta­ra­m i­ty a­na­va­sthā | ta­to vi­śe­ṣa­ṇa­vi­śe- 3­0ṣya­bhā­vaḥ saṃ­yo­gi­saṃ­yo­ga­sa­ma­vā­yaiḥ sva­saṃ­ba­ndhi­bhi­r a­saṃ­ba­ddhaḥ saṃ­ba­dha­rū­po na bha­va­ti ta­da­saṃ­bha­ve sa­ma­vā­yo '­pi na ta­thā­vi­dhaḥ saṃ­bha­va­ti | ta­ta­ś ca ta­dva­śā­t saṃ­yo­gi­no­r a­yaṃ saṃ­yo­ga i­ti ka­thaṃ ka­thya­te i­ti bhā­vaḥ | 2­7 saṃ­yo­gi­noḥ | 2­8 saṃ­yo­gaḥ | 2­9 vṛ­tti­tve­nā­bhyu- pa­ga­ta­saṃ­yo­ga­syai­va ni­rā­kṛ­ta­tvā­d i­ty a­bhi­prā­yaḥ | 3­0 vṛ­ttyu­pa­la­bdhe­r i­ti he­tuḥ | 3­1 ya­to nā­nai­kā­nti­kaḥ | 3­2 kā­rya­sya | 3­3 kā­ra­ṇā­nta­re ta­ntvā­dau | 3­4 sa­rva­thā bhe­de | 3­5 bhe­da­sā­dha­ko bhi­nna­pra­ti­bhā­sa­tvā­d i­ti he­tuḥ | 3­6 a­va­ya­vā­va­ya­vyā­di- bhe­da­pa­kṣa­sya | 3­7 ku­taḥ pra­tya­kṣa­vi­ro­dhaḥ ? i­ty ā­ha | 3­8 bau­ddhā­śa­ṅkā | 3­9 i­ti vi­ka­lpa­yoḥ sa­to­r a­va­ya­vyā­deḥ sā­va­ya­va­ttvaṃ 3­5(­sā­śa­tva­m­) ba­hu­tva­m a­na­va­sthā ca na pra­sa­jya­te i­ti pū­rvo­kta­m a­trā­pi saṃ­ba­ndha­nī­ya­m | 4­0 ka­thaṃ­ci­t tā­dā­tmye tā­thā ta­sya vṛ­tti- vi­ka­lpa­dū­ṣa­ṇa­sā­ma­rthya­ni­rū­pa­ṇe­na | 4­1 vi­ro­dhā­di­do­ṣa ā­di­śa­bde­na gṛ­hya­nte | 4­1 sā­mā­nya­m e­va vi­śe­ṣa­s ta­yo­r a­nyo­nyaṃ tā­dā- tmyaṃ ya­thā | 4­2 ka­thaṃ­ci­t tā­dā­tmye |  2­1­7ta­da1na­va­kā­śā­t | na hy a­pa­ra­sa­mā­nyaṃ vyā­vṛ­tti­bu­ddhi­he­tu2tvā­d vi­śe­ṣā­khyā­m a3pi la­bha­mā­na­m a­pa­hno­tuṃ śa­kyaṃ­, ta4sya sā­mā­nyai­ka­rū­pa­tve '­pa­ra­vi­śe­ṣā5bhā­va­pra­sa­ṅgā­t­, ta6da­pa­ra­vi­śe­ṣa­rū­pa­tve '­pa­ra­sā­mā­nyā­bhā­vā­pa­tteḥ­, ta­du7bha­ya­rū­pa­tve sā­mā- nya­vi­śe­ṣa­rū­pa­yoḥ ka­thaṃ­ci­t tā­dā­tmya­syai­vā­bhyu­pa­ga­ma­nī­ya­tvā­t­, ta8de­kā­rtha­sa­ma­vā­ya­sya ka­thaṃ­ci­d e­ka­dra­vya­tā­dā­tmyā- d a­pa9ra­syā­saṃ­bha­vā­t­, sā­mā­nya­syai­vā­nu­vṛ­tta­vyā­vṛ­tta­pra­tya­ya­he­tu­tve­na sā­mā­nya­vi­śe­ṣo­bha­yā­kā­ra­sye­ṣṭa­tvā­c ca | na 0­5ta­yo­r ā­kā­ra­yo­r a­nya1­0trai­kā­rthe sa­ma­vā­yaḥ pa­ra­spa1­1raṃ vā śa­kyo va­ktuṃ­, ya­ta­s ta­dva­d a­va­ya­vā­va­ya­vyā­dī­nāṃ ka­thaṃ­ci­t tā­dā­tmyaṃ vṛ­ttiḥ pra­kṛ1­2ta­dū­ṣa­ṇo­pa­dru­tā syā­t | kiṃ cā­va[­? ya­]tha­vā1­3di­bhyo '­va­ya­vyā­dī­nā­m a­tya­nta­bhe­do1­4 de­śa­kā­lā­bhyā­m a­pi bhe­daḥ syā­t |  de­śa­kā­la­vi­śe­ṣe '­pi1­5 sya­d vṛ­tti­r yu­ta­si­ddha1­6va­t |  sa1­7mā­na­de­śa­tā na syā­n mū­rta­kā­ra­ṇa­kā1­8rya­yoḥ | 6­3 |  1­0na1­9nv ā­tmā­kā­śa­yo­r a­tya­nta­bhe­de '­pi de­śa­kā­lā­bhyāṃ bhe­dā­bhā­vā­n na ta­taḥ kā­rya­kā­ra­ṇā­dī­nāṃ ta2­0dbhe­daḥ si­dhya­ti­, ya­to yu­ta­si­ddha­va­dvṛ­ttiḥ syā­d i­ti ce­n na­, ta2­1yo­r a­pi sa­ddra­vya­tvā­di­nā bhe­dā­bhā­vā­d a­tya­nta­bhe­dā­si­ddhe­r a­bhi­nna­de­śa­kā­la­tvā­vi- ro­dhā­t | pa2­2ra­syā­pi sa­rva­mū­rti­ma­ddra­vye­ṣu yu­ga­pa­tsaṃ­yo­ga­vṛ­tte­r a­bhyu­pa­ga­mā­t ta­yo­r a­tya­nta­bhe­dā­ni­ṣṭe­r de­śa­kā­lā­bhyā­m a­bhe­dā- vi­ro­dhe2­3 ta2­4thai­vā­va­ya­vā­va­ya­vyā­de­s tā­bhyā­m a­bhe­do­s tv a­vi­ru­ddhaḥ | sa ca ka­thaṃ­ci­d a­bhe­da­sā­dha­naḥ syā­t | na2­5 cā sā vi­ṣya2­6te­, a­pa­si­ddhā­nta­pra­sa­ṅgā­t | ta­smā2­7d a­ṅgā­ṅgyā­de­r a­tya­nta­bhe­dā­t ta­dde­śa­kā­la­vi­śe­ṣe­ṇā­pi vṛ2­8ttiḥ pra­sa­jye­ta 1­5gha­ṭa­vṛ­kṣa­va­t | va2­9rṇā­di­bhi­r a­nai­kā­nti­ka3­0tva­m i­ty a­yu­ktaṃ­, ta3­1dvya­ti­re­kai­kā­ntā­na­bhyu­pa­ga3­2mā­t | ya­thai­va hi va­rṇa­ra­sa­ga­ndha­spa­rśā­nāṃ svā­śra3­3yā­d a­tya­nta­bhe­do ne­ṣṭo dṛ­ṣṭo vā ta­thā pa­ra­spa­ra­to '­pī­ti | nā­py e­taiḥ3­4 pa­kṣai­ka­de­śā3­5tma­bhi­r vya- bhi­cā­ro nā­mā­ti­pra­sa­ṅgā3­6t | ya­di pu­naḥ kā­rya­kā­ra­ṇā­dī­nāṃ sa­mā­na­de­śa­kā­la­tva­m u­ra­rī­kri­ya­te ta­thai­va si­ddhā­ntā- va­dhā­ra­ṇā­d i­ti ma3­7taṃ ta­dāpy a­va­ya­vā­va­ya­vi­noḥ sa­mā­na­de­śo3­8 vṛ­tti­r na bha­ve­t­, mū­rti­ma­ttvā­t kha­ra­ka­ra­bha­va­t, mū3­9rta­yoḥ sa­mā­na­de­śa­tva­vi­ro­dhā­t | vā4­0tā­ta­pa­yoḥ sa­mā­na­de­śa­tva­da­rśa­nā­d a­vi­ro­dha i­ti ce­n na­, ta­yoḥ svā­va­ya­va­de- 2­0śa4­1yo­r a­va­ya­vi­no­r a­bhyu­pa­ga­mā­t | ta­ntu­pa­ṭa­yo­r a­pi svā­va­ya­va­de­śa­tvā­t sa­mā­na­de­śa­tvā­bhā­vo na do­ṣa i­ti ce­n na­, pa­ra­mā4­2- 1 ta­sya­, vṛ­tti­vi­ka­lpā­di­dū­ṣa­ṇa­sya | 2 vyā­vṛ­tti­bu­ddhiṃ pra­ti | 3 a­pi­śa­bdā­t sā­mā­nyā­khyā­m a­pi | 4 a­nya­the­ti śe­ṣaḥ | 5 dra­vya­tvā­di­ka­m a­pa­ra­m a­lpa­vi­ṣa­ya­tvā­t ta­dvyā­vṛ­tte­r a­pi he­tu­tvā­t vi­śe­ṣā­khyā­m a­pi la­bha­te i­ti pa­raiḥ sva­ya­m e­vā­bhi­dhā­nā­t | gha­ṭe ya­thā gha­ṭa­tvaṃ ta­dvyā­vṛ­ttaṃ pa­ṭha­tva­m a­pa­ra­vi­śe­ṣaḥ | 6 ta­sya­, a­pa­ra­sā­mā­nya­sya | a­pa­ra­sā­mā­nya­m e­va yo vi­śe­ṣaḥ | 7 a­pa­ra­sā­mā­nya­sya sā­mā­nya­vi­śe­ṣa­rū­pa­tve | 8 na­nu ca tā­dā­tmya­syai­vā­bhyu­pa­ga­ma­nī­ya­tvaṃ ka­tha­m ? yā­va­tā sā­mā­nya­vi­śe­ṣa­rū­pa­yo­r e­ka­trā­rthe sa­ma­vā­yo 2­5bha­vi­ṣya­ti na tu tā­dā­tmya­m i­ti śa­ṅkā­yā­m ā­ha | ta­t­, ta­yoḥ sā­mā­nya­vi­śe­ṣa­yoḥ | 9 sa­ma­vā­ya­sya | 1­0 bhi­nne tṛ­tī­ye ka­smiṃ- ści­t pa­dā­rthe | 1­1 sā­mā­nyā­kā­re vi­śe­ṣā­kā­ra­sya vi­śe­ṣā­kā­re sā­mā­nyā­kā­ra­sya ca sa­ma­vā­yaḥ pa­ra­spa­raṃ sa­ma­vā­yaḥ | 1­2 vṛ­tti­vi­ka- lpā­di pra­kṛ­taṃ dū­ṣa­ṇa­m | 1­3 a­va­ya­vā­va­ya­vyā­da­yo de­śa­kā­lā­bhyāṃ bhi­nnā a­tya­nta­bhi­nna­tvā­t | 1­4 a­ṅgī­kri­ya­mā­ṇe | 1­5 vi­śe­ṣo­, bhe­daḥ | 1­6 pṛ­tha­gā­śra­yā­śra­yi­gha­ṭa­pa­ṭa­va­t | 1­7 na­nv a­va­ya­vā­va­ya­vyā­dī­nā­m e­ka­smi­nn a­va­sthā­na(­sa­mā­na­de­śa­tā­)- m a­bhyu­pa­ga­cchā­ma i­tyu­kte ā­ha | sa­mā­na­de­śa­tā­, e­ka­de­śa­kā­la­tā | 1­8 a­va­ya­vā­va­ya­vi­noḥ | 1­9 yau­ga­śa­ṅkāḥ | 2­0 tā­bhyāṃ­, 3­0de­śa­kā­lā­bhyā­m | 2­1 ā­tmā­kā­śa­yoḥ | 2­2 vai­śe­ṣi­ka­syā­pi de­śa­kā­lā­bhyā­m a­bhe­do bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha | 2­3 a­ṅgī- kri­ya­mā­ṇe | 2­4 ā­tmā­kā­śa­pra­kā­re­ṇa | 2­5 ka­thaṃ­ci­d a­bhe­da e­vā­stv i­ti yau­ge­no­kte ā­ha jai­naḥ | 2­6 yau­gaiḥ | 2­7 a­va­ya­vā- va­ya­vyā­de­r a­bhe­do ne­ṣya­te ya­smā­t | 2­8 bhe­da­vṛ­ttiḥ | 2­9 rū­pa­ra­sa­ga­ndha­spa­rśaiḥ | 3­0 a­tya­ntaṃ bhi­nna­tvā­d i­ty a­sya he­toḥ | 3­1 te­ṣāṃ va­rṇā­dī­nā­m | 3­2(­jai­naiḥ­) | 3­3 mā­tu­li­ṅgā­di­dra­vyā­t | 3­4 va­rṇa­ra­sa­ga­ndha­spa­rśaiḥ | 3­5 pa­kṣī­kṛ­tai­r gu­ṇa­gu­ṇyā­di­bhiḥ sa­hai­ka­de­śa­sva­rū­paiḥ | pa­kṣā­ntaḥ­pā­ti­bhi­r i­ty a­rthaḥ | 3­6 kṣi­tyā­di dhī­ma­ddhe­tu­kaṃ kā­rya­tvā­d i­ty a­syo­tpa­nna­pa­kṣai­ka­de­śā­tma­su tṛ­ṇa­pa­rva­tā­di­ṣu 3­5dhī­ma­ddhe­tu­ka­tva­la­kṣa­ṇa­sā­dhyā­bhā­ve '­pi sa­ttvā­t tṛ­ṇa­pa­rva­tā­di­bhi­r vya­bhi­cā­ra­pra­sa­ṅgā­t | 3­7 yau­ga­sya | 3­8 e­ka­de­śe­nā­bhyu­pa­ga­to ya­thā ta­thā­tra va­rṇā­di­ṣu pa­kṣai­ka­de­śā­tma­su de­śa­kā­lā­bhyā­m | 3­9 sa­ndi­gdhā­nai­kā­nti­ka­tvaṃ pa­ri­ha­ra­nn ā­ha | mū­rta­yo­r a­va­ya­vā­va­ya­vi­noḥ | 4­0 ni­ści­tā­nai­kā­nti­ka­tve sa­tyā­ha | 4­1 svā­va­ya­vā e­va de­śo ya­yoḥ | 4­2 pa­ra­mā­ṇū­nāṃ ni­ra­va­ya­va­tvā­d bhi­nna­de­śa­tvā­bhā­vaḥ |  2­1­8ṇu­dvya­ṇu­ka­yo­r bhi­nna­de­śa­tvā­bhā­vā­t sa­mā­na­de­śa1tva­m a­pi na bha­ve­d i­ti do­ṣo­dbhā­va­nā­t | dvya2ṇu­ka­sya pa­ra­mā­ṇu­de­śa­tvā­t pa- ra­mā­ṇo­r a­naṃ­śa­syā­pyā­śra­yā­nta3ra­stha­tvā­t ta­yo­r a­sa­mā­na­de­śa­tai­ve­ti ce­n na4, ta­thā lau­ki­ka­de­śā­pe­kṣa­yā sa­mā­na­de­śa­tvo­pa­ga- ma­sya pra­sa­ṅgā­t | sa5 ca mū6rta­yo­r na bha­ve­d i­ti sū­kta­m e­va dū­ṣa­ṇa7m | ka­tha­m e­va8m a­ne­kā­nta­vā­di­nā­m e­kā­kā­śa­pra­de­śe '­saṃ­khye­yā­di­pa­ra­mā­ṇū­nā­m a­va­sthā9naṃ na vi­ru­dhya­te i­ti ce­t­, ta­thā­va­gā­ha­na­vi­śe­ṣā­d e­ka­tva­pa­ri­ṇā1­0mā­d i­ti brū­ma1­1he | 0­5na hy e­kaṃ mū­rti­ma­ddra1­2vya­m e­ka1­3tra de­śe '­va­ti­ṣṭha­mā­naṃ vi­ru­ddhaṃ nā­ma­, a­ti­pra­sa1­4ṅgā­t | saṃ­yo­ga­mā­tre­ṇa tu sthi­tā­nā1­5m e­ka­tva­pa- ri­ṇā­ma­ni­ru­tsu­kā­nāṃ nai­kā­kā­śa­pra­de­śe '­va­sthā­na­m a­va­gā­ha­na­vi­śe­ṣā­bhā­vā­d a­ne­kā­kā­śa­pra­de­śa­vṛ­tti­tva­si­ddheḥ | i­ti syā­dvā­di­nāṃ na kiṃ­ci­d vi­ru1­6ddha­m | syā­n ma1­7ta­m­,  ā­śra­yā1­8śra­yi­bhā­vā­n na svā­ta1­9ntryaṃ sa­ma­vā­yi­nā2­0m |  i2­1ty a­yu­ktaḥ sa saṃ­ba­ndho na yu2­2ktaḥ sa­ma­vā­yi­bhiḥ | 6­4 |  1­0sa­ma­vā2­3ye­na kā­rya­kā­ra­ṇā­dī­nāṃ pa­ra­spa­raṃ pra­ti­ba­ndhā­t ku­taḥ svā­ta­ntryaṃ ya­to de­śa­kā­lā­di­bhe­de­na vṛ­tti­r i­ti ce­t, sa2­4 ta­rhi sa­ma­vā­yi­ṣu sa­ma­vā­yā­nta­re­ṇa va­rta­te sva­to vā ? sa­ma­vā­ya­sya sa­ma­vā­yā­nta­re­ṇa vṛ2­5ttā­v a­na­va­sthā­pra­sa­ṅgā­t­, sva­to vṛ­ttau dra­vyā­de­s ta­tho­pa­pa­tteḥ sa­ma­vā­ya­vai­ya2­6rthyā­t kā­rya­kā­ra­ṇā­dī­nāṃ ku­taḥ pra­ti­ba­ndhaḥ ? ya2­7di pu­na­r a­nā2­8śri­ta­tvā­t pra­ti­ba­ndhā­nta­rā­na­pe­kṣa2­9 i­ṣya­te ta­dā­py asaṃ­ba3­0ddhaḥ sa­ma­vā­yaḥ ka­thaṃ dra­vyā­di­bhiḥ sa­ha va­rte­ta­, ya­taḥ pṛ­tha3­1ksi­ddhi­r na syā­t ? ta­smā3­2d a­yu­ktaḥ saṃ­ba­ndho na yu­ktaḥ3­3 sa­ma­vā­yi­bhiḥ | 1­5na hy a­pra­ti­ba3­4ddha e­va sa­ma­vā­yi­bhiḥ sa­ma­vā­yaḥ saṃ­ba­ndho yu­kti­mā­n­, kā3­5lā­de­r a­pi saṃ­ba­ndha­tva­pra3­6sa­ṅgā­t | saṃ­ba­ddha e­va hi sva­saṃ­ba­ndhi­bhiḥ saṃ­yo­gaḥ saṃ­ba­ndho dṛ­ṣṭa­sta­sya3­7 taiḥ3­8 ka­thaṃ­ci­t tā­dā­tmya3­9saṃ­ba­ndhā­t | sa­ma­vā­yo '­pi vi­śe­ṣa- ṇa­vi­śe­ṣya­bhā­va­saṃ­ba­ndhā­t sa­ma­vā­yi­bhiḥ saṃ­ba­ddha i­ti ce­n na­, ta­syā­pi vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­nta­re­ṇa sva­saṃ­ba­ndhi­bhiḥ saṃ­ba­ndhe '­na­va­sthā­pra­sa­ṅgā­t­, a­nya4­0thā saṃ­ba­ndha­tva­vi­ro­dhā­t | ta­sya saṃ­ba­ndhi­bhiḥ ka­thaṃ­ci­t tā­dā­tmye4­1 kā­rya­kā­ra­ṇā- dī­nā­m a­pi ta­d e­vā4­2stu | kiṃ sa­ma­vā­ye­na pa­dā­rthā­nta­ra­bhū­te­na sa­ttā­sā­mā­nye­ne­va ka­lpi­te­na ? pha­lā­bhā­vā­t |  2­01 ya­t pra­ti­pā­dya­te ta­n na bha­va­ti | 2 pu­na­ryau­gaḥ | 3 ā­kā­śa­m ā­śra­yā­nta­ra­m | 4 ā­hā­tra jai­naḥ | pa­ra­mā­ṇu­dvya­ṇu­ka­yoḥ śā­strī­ya­de­śa­bhe­do nā­sti ya­dy a­pi ta­thā­pi lau­ki­ka­de­śa­bhe­do '­bhyu­pa­ga­to ya­thā ta­thā sa­mā­na­de­śa­tva­m a­py a­stu kā­rya­kā­ra­ṇa­yoḥ | 5 a­stv e­va­m i­ty u­kte ā­ha jai­naḥ | 6 kā­rya­kā­ra­ṇa­yoḥ | 7 kā­rya­kā­ra­ṇa­yoḥ | 8 bho jai­na­, mū­rta­yoḥ sa­mā­na­de­śe vṛ­ttya­bhā­va­pra­ti- pā­da­na­pra­kā­re­ṇa | 9 ska­ndha­rū­pā­ṇā­m a­saṃ­khyā­ta­pa­ra­mā­ṇū­nāṃ mū­rta­nā­m a­py e­kā­kā­śa­pra­de­śe va­rta­naṃ saṃ­bha­va­tī­ti jai­nāḥ | 1­0 ska­ndha- rū­pe­ṇa | 1­1 va­yaṃ jai­nāḥ | 1­2 a­saṃ­khye­ya­pa­ra­mā­ṇu­rū­pa­m | 1­3 ā­kā­śa­sya | 1­4 ja­la­la­va­ṇa­bhū­ti­sū­ci­kā­dī­nāṃ kra­me­ṇai­ka- 2­5trā­va­sthā­naṃ saṃ­bha­va­ti­, na ca ta­thā syā­d i­ty a­ti­pra­sa­ṅgaḥ | 1­5 pa­ra­mā­ṇū­nā­m | 1­6 ke­ṣāṃ­ci­t tu ska­ndhā­kā­ra­pa­ri­ṇa­tā­nāṃ pa­ra­mā­ṇū­nāṃ sa­mā­na­de­śa­tva­m i­ta­re­ṣā­m a­saṃ­ba­ddhā­nāṃ tu bhi­nna­de­śa­tva­m i­ti | 1­7 yau­gā­nā­m | 1­8 ā­śra­ya­bhā­vo '­va­ya­vā­dī­nā­m ā­śra­yi­bhā­va­s tv a­va­ya- vyā­dī­nā­ma | 1­9 bhe­daḥ | 2­0 ta­ntu­pa­ṭā­dī­nā­m | 2­1 i­ti­, i­ti ce­t ta­rhi | a­gre a­yu­kta i­tyā­di­nā dū­ṣa­ṇa­m ā­ha | 2­2 sa­ma­vā­ya­la­kṣa­ṇaḥ saṃ­ba­ndhaḥ sa­ma­vā­yi­bhiḥ sa­hā­saṃ­ba­ddha­tvā­d a­nu­pa­pa­nno ga­ga­nā­di­va­d ya­smā­t ta­smā­d i­ty a­rthaḥ | 2­3 pū­rva­pa­kṣaṃ vi­vṛ­ṇva­nn ā­ha ni­rā­ka­ra­ṇa­m | 2­4 sa­ma­vā­yaḥ | 2­5 sa­ma­vā­yi­ṣu­, ta­ntu­pa­ṭā­di­ṣu | 2­6 ya­thā sa­ma­vā­ya­sya sa­ma­vā­yi­ṣu vṛ­ttiḥ sva­ta­s ta­thā 3­0sa­ma­vā­yi­nā­m a­pi pa­ra­spa­ra­m i­ti | 2­7 sā­mā­nya­m i­tyā­di­kā­ri­kā­vyā­khyā­na­m | 2­8 sa­ma­vā­ya­syā­nā­śri­ta­tva­va­ca­ne '­pi ṣa­ṇṇā­m ā­śri- ta­tva­m a­nya­tra ni­tya­dra­vye­bhya i­ti vai­śe­ṣi­ka­gra­ntho na vi­ru­dhya­te e­va ta­trā­pi ta­syo­pa­cā­rā­d ā­śri­ta­tva­ka­tha­nā­t | ta­thā ca sa­ma­na­nta­raṃ ni­ve­da­ya­nti gra­ntha­kā­rāḥ | 2­9 sa­ma­vā­yaḥ | 3­0 sa­ma­vā­yi­bhiḥ | 3­1 kā­rya­kā­ra­ṇā­dī­nā­m | 3­2 pṛ­tha­ksi­ddhi­r bha­ve­d ya­taḥ | 3­3 gha­ṭa­mā­naḥ | 3­4 a­nā­śri­taḥ | 3­5 a­nya­the­ti śe­ṣaḥ | 3­6 a­pra­ti­ba­ddha­tvā­vi­śe­ṣā­t | sa­ma­vā­yi­bhiḥ sa­ha | 3­7 saṃ­yo­ga­sya | 3­8 sva­saṃ­ba­ndhi­bhiḥ | 3­9 saṃ­yo­ga­pa­ri­ṇā­mā­tma­ka­tvā­d i­ty a­rthaḥ | 4­0 vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­nta­re­ṇa vi­nā sva­ya­m e­va 3­5sva­saṃ­ba­ndhi­bhiḥ sa­ba saṃ­ba­ndhe sa­ti | 4­1 yau­ge­nā­ṅgī­kri­ya­mā­ṇe | 4­2 tā­dā­tya­m |  2­1­9prā­ga­sa­taḥ sa­ttā­sa­ma­vā­yā­t kā­rya­syo­tpa­tteḥ sa­pha­la­m e­va ta­tpa1ri­ka­lpa­na­m i­ti ce­n nā­nu­tpa­nna2sya sa­ttā­sa­ma­vā­ya­saṃ­bha- vā­t­, u­tpa­nna­syā­pi ta3dvai­ya­rthyā­t­, sva4rū­pa­lā5bha­syai­va sva­rū­pa­sa­ttā­tma­ka­tvā6t­, sva7rū­pe­ṇā­sa­taḥ sa­ttā­saṃ­ba­ndhe '­ti­pra­sa8ṅgā­t | ya­di pu­na­r u­tpa­dya­mā­na­m e­va kā­ryaṃ sa­ttā­sa­ma­vā­yī­ṣya­te­, prā­ga­sa9taḥ sa­ttā­sa­ma­vā­ya u­tpā­da i­ti va­ca­nā­t­, ke­va1­0la­sya sa­ma­vā­ya­sya sa­ttā­sā­mā­nya­va­nni­tya­tvā­d u­tpā­da i­ti jñā­nā­bhi­dhā­nā­he­tu­tvā­d i­ti 0­5ma1­1taṃ ta­dā­ — sā­mā­nyaṃ sa­ma­vā­ya1­2ś cā­py e­kai­ka1­3tra sa­mā­pti­taḥ |  a­nta­re­ṇā­śra­yaṃ na syā­n nā1­4śo­tpā­di­ṣu1­5 ko 1­6vi­dhiḥ |­| 6­5 |­|  ye­ṣāṃ1­7 pa­ra­mā­rtha­taḥ sā­mā­nya­syā­śri­ta­tva­m u­pa­cā­rā­t sa­ma­vā­ya­sya sa­ma­vā­yi­ṣu ta­trā­pra­ti­ba­ddha­tvā­d a­saṃ­ba1­8ddha­tvaṃ­, ta­du­pa­cā­ra1­9ni­mi­ttaṃ tu sa­ma­vā­yi­ṣu sa­tsu ta­sye­he­da­m i­ti pra­tya­ya­kā­ri­tva­m i­ti ma­taṃ te­ṣāṃ pra2­0tye­kaṃ pa­ri­sa­mā2­1pte- 1­0r ā­śra­yā­bhā­ve sā­mā­nya­sa­ma­vā­ya­yo­r a­saṃ­bha­vā­d u­tpa­tti­vi­pa­tti­ma­tsu2­2 ka­thaṃ vṛ­ttiḥ ? kva­ci­d e­ka­tra ni­tyā­tma- nyā­śra­ye sa­rvā­tma­nā vṛ2­3ttaṃ sā­mā­nyaṃ sa­ma­vā­ya­ś ca tā2­4va­t | '­u­tpi2­5tsu­pra­de­śe prā­gnā­sī da­nā2­6śri­ta­tva­pra­sa­ṅgā­t­' nā­nya­to yā­ti sa­rvā­tma­nā pū­rvā­dhā2­7rā­pa­ri­tyā­gā­d a­nya­thā ta­da­bhā­va­pra­sa­ṅgā­t­, nā­py e­ka­de­śe­na2­8, sāṃ­śa­tvā2­9bhā­vā­t­, sva­ya­m e­va pa­ścā3­0d bha­va3­1ti sva­pra­tya­ya3­2kā­ri­tvā­t­, ā­śra­ya­vi­nā­śe ca na na­śya­ti ni­tya­tvā­t­, pra3­3tye­kaṃ pa­ri­sa- mā­ptaṃ ca­' i­ti vyā3­4ha­ta­m e­ta­t | syā­n ma­taṃ '­sa­ttā­sā­mā­nyaṃ tā­va­d dra­vyā3­5di­ṣu pra­tye­kaṃ pa­ri­sa­mā­ptaṃ­, sa­tpra­tya­yā­vi- 1­5śe­ṣā­t | sa­rva­trā­sti ca­, sa­tpra­tya­yā­vi­cche­dā­t | sa­ma­vā­yo '­pi sa3­6rva­tra vi­dya­te­, sa­ma­vā­yi­nāṃ śa­śva­da­vi­cche­dā- n ni­tyā­nāṃ­, ja­nma3­7vi­nā­śa­va­tāṃ tu ke­ṣāṃ­ci­d u­tpi­tsu de­śe­ṣū­tpa­dya­mā­nā­nā­m e­va sa­ttā­sa­ma­vā­yi­tva­si­ddheḥ '­ni­ṣṭhā3­8saṃ­ba­ndha- 1 ta­sya­, sa­ttā­sā­mā­nya­sya | 2 kā­rya­sya | 3 ta­sya­, sa­ttā­sa­ma­vā­ya­sya | 4 ku­ta­s ta­dvai­ya­rthya­m i­ty ā­ha | 5 u­tpa­nna­kā­rya­syai- ve­ty a­rthaḥ | 6 pa­dā­rthā­nta­ra­bhū­tā kā­ci­t sva­rū­pa­sa­ttā­yāḥ sa­ttā nā­stī­tya­rthaḥ | 7 sva­rū­pe­ṇā­sa­taḥ kā­rya­sya sa­ttā­sa­ma­vā­yā­t saṃ­ba­ndho bha­vi­ṣya­tī­ti ka­thaṃ ta­dvai­ya­rthya­m i­ty ā­re­kā­yā­m ā­ha | 8 kha­ra­vi­ṣā­ṇā­dī­nāṃ sa­ttā­saṃ­ba­ndha­pra­sa­ṅgā­t | 9 kā­rya­sya | 1­0 sa­ttā­sa­ma­vā­ya 2­0u­tpā­da i­ty e­ta­d e­vā­stā­m | ki­m a­ne­na prā­ga­sa­ta i­ti vi­śe­ṣa­ṇe­na ? i­ty ā­śa­ṅkā­yā­m ā­ha ke­va­la­sye­ti | 1­1 yau­ga­sya ta­va | 1­2 ca­śa­bdo '­yaṃ bhi­nna­pra­kra­ma i­vā­rthaḥ | te­na sā­mā­nya­m i­ty a­syā­na­nta­raṃ dra­ṣṭa­vyaḥ | ta­to '­ya­m a­rthaḥ pra­ti­pā­di­to bha­va­ti sā­mā­nya­m i­ve­ti | sā­mā­nyaṃ ya­thā­'­'­śra­ya­m a­nta­re­ṇa na syā­t ta­thā sa­ma­vā­yo '­py ā­śra­ya­m a­nta­re­ṇa na syā­t­, ni­tya­vya­kti­ṣu pra­tye­kaṃ sā­mā­nya­sa­ma­vā­ya­yoḥ pa­ri­sa­mā­pta­tvā­d i­ty a­rthaḥ | 1­3 e­kai­kā­su ni­tya­vya­kti­ṣu | 1­4 ta­ta­ś ce­ti śe­ṣaḥ | 1­5 a­ni­tye­ṣu kā­rye­ṣu | 1­6 ka­thaṃ sa­ttva­va­rta­na- m i­ty a­rthaḥ | 1­7 vai­śe­ṣi­kā­ṇā­m | sā­mā­nya­sya sa­ma­vā­ye­na saṃ­ba­ndha­tvā­t pa­ra­mā­rtha­ta ā­śri­ta­tvaṃ sa­ma­vā­ya­sya sa­ma­vā­yā- 2­5nta­re­ṇa saṃ­ba­ndhā­bhā­vā­d u­pa­ca­ri­tā­śri­ta­tvaṃ yau­gai­r ma­nya­te | 1­8 sa­ma­vā­ya­syo­pa­cā­rā­d ā­śri­ta­tvaṃ sa­ma­vā­yi­ṣu ya­ta­s ta­smā­d a­pra­ti­ba­ddha­tva­m ā- śri­tya sa­ma­vā­ya­syā­saṃ­ba­ddha­tva­m a­stī­ti bhā­vā­rthaḥ | 1­9 sa­ma­vā­ya­syā­śri­ta­tvo­pa­cā­ra­ni­mi­tta­m | 2­0 ni­tya­dra­vye­ṣu | 2­1 sā­mā­nya- sa­ma­vā­ya­yoḥ | 2­2 a­ni­tye­ṣu kā­rye­ṣu | 2­3 pa­ri­sa­mā­pta­m | 2­4 yau­ga­ma­te | 2­5 u­tpa­dya­mā­na­gha­ṭā­di­pra­de­śe | u­tpi­tsu­pra­de­śe prā­g nā­sī­d i­ti yau­go va­kti ā­kā­rā­di­kā­c ca sa­rvā­tma­nai­ka­de­śe­na vā na yā­tī­ti ca va­kti | i­ty e­ta­dvi­ru­ddha­m | sva­ya­m e­va pa­ścā­d bha­va­ti ā­śra­ya­vi­nā­śe ca na na­śya­tī­ti ca vi­ru­ddha­m | pra­tye­kaṃ pa­ri­sa­mā­pta­m i­ti va­kti e­ka­de­śe­na sa­rvā­tma­nā ca na va­rta­te i­ti ca 3­0vi­ru­ddha­m i­ti bhā­vaḥ | 2­6 a­nya­the­ti śe­ṣaḥ | 2­7 pū­rvā­dhā­ro ni­tyaṃ dra­vya­m | 2­8 yā­tī­ti saṃ­ba­ndhaḥ | 2­9 sā­mā­nya­sa­ma­vā­ya­yoḥ | 3­0 u­tpa­ttya­na­nta­ra­m | 3­1 u­tpi­tsu­pra­de­śe | 3­2 ni­tya­dra­vyā­d ā­tmā­kā­śā­deḥ | 3­3 pra­tyā­śra­ya­m | 3­4 (­i­ti­, pū­rvo­ktaṃ pa­ra­spa­ra­vi­ru­ddhaṃ va­co vyā­ha­ta­m | '­na yā­ti na ca ta­trā­ste na pa­ścā­d a­sti nā­śa­va­t | ja­hā­ti pū­rvaṃ nā­dhā­ra­ma­ho vya­sa­na­sa­nta­tiḥ |­| ' i­ty a­tra da­rśi­ta­do­ṣa­sa­ma­tva­m e­vā­trā­pi jñe­ya­m | u­tpi­tsu­de­śe prā­g i­tyā­di yo­jya­m u­pa­ri­taḥ | 3­5 ā­di­pa­de­na gu­ṇa­ka­rma­ṇo­r gra­ha­ṇa­m | 3­6 sa­ma­vā­yi­ṣu | 3­7 a­ni­tyā­nāṃ sa­ma­vā­yi­tvaṃ ka­tha­m i­ty u­kte ā­ha | 3­8 kā­ryo­tpā­da­sa­ma­vā­ya­yo­r i­ty a­rthaḥ |  2­2­0yo­r e­ka­kā­la­tvā­t­' i­ti va­ca­nā­t | pra­kṛ­ta1dū­ṣa­ṇā­na­va­kā­śaḥ­, sa2ttā­sa­ma­vā­ya­yoḥ prā­ga3sa­ttvā­bhā­vā­t ta­trā4nya­ta­ś cā- ga5ma­na­sya sa­rvā­tma­nai­ka­de­śe­na vā­na­bhyu­pa­ga­mā­t pa­ścā6dbha­va­nā­ni­ṣṭeḥ śā7śva­ti­ka­tvā­c ca­' i8ti ta­d e­ta­d a­pi vyā­ha­ta­ta­raṃ­, sa­rva­ga­ta­sya sā­mā­nya­sya sa­ma­vā­ya­sya cai­ka­sya svā­śra9ye­ṣu pra­tye­kaṃ pa­ri­sa­mā­pte­r a­saṃ­bha­vā­t ta1­0dba­hu­tvā­pa­tte­r ā­śra­ya­sva- rū­pa­va­t | na ca sa­rva­trā­vi­cche­dā­t ta­de­ka9tvaṃ­, ta1­2da­si­ddheḥ prā­ga­bhā­vā1­4di­ṣu sa­ttā­sa­ma­vā­yā­saṃ­bha­vā­d vi­cche­do­pa­la­mbhā­t | 0­5prā­ga­bhā­vā­dī­nāṃ sa­rva­dā bhā1­4va­vi­śe­ṣa­ṇa­tvā­n na ta­tra ta­dvi­cche­da i­ti ce­n nai­va1­5m a­bhā­va­syā­pi sa­rva­ga­ta­tvai­ka­tva­pra­sa­ṅgā­t­, sa­rva­trā­sa­tpra­tya­yā­vi­śe­ṣā­d a­vi­cche­dā­vi­śe­ṣā­c ca | ya­thai­va hi dra­vyā­di­ṣu sa­tpra­tya­yo '­vi­śi­ṣṭa­s ta­thā pa­ra­rū­pa1­6to '­sa­tpra­tya1­7ya­ś ca | ya­thā cā­bhā­va­sya1­8 śa­śva­dbhā­va­pa1­9ra­ta­ntra­tvaṃ ta­thā bhā­va­syā­bhā­va­pa2­0ra­ta­ntra­tva­m a­pi ta­da2­1vi­cche­da­sā­dha­naṃ­, pa­ra­rū­pe­ṇā­sa­ta e­va bhā­va­sya pra­tī­te­r a­nya­thā sa­rva­sā­ṅka­rya­pra­sa­ṅgā­d bhā­va­vi­śe­ṣa2­2vya­va­sthi­ti­vi­ro­dhā­t | na2­3nv a­bhā­va- syai­ka­tve kā­rya­sya ja­nma2­4ni prā­ga­bhā­vā­bhā­ve pra­dhvaṃ­se­ta­re­ta­rā­tya­ntā­bhā­vā­nā­m a­py a­bhā­va­pra­sa­ṅgā­d a­na­nta2­5sa­rvā­tma­ka­tvā- 1­0tya­ntā­bhā­vā­pa­ttiḥ | pra­dhvaṃ­sa­sya cā­bhā­ve '­nu­tpa­nna2­6sya kā­rya­sya prā­ga­bhā2­7va­syā­py a­bhā­vā­d a­nā­di­tva­pra­sa2­8ṅgaḥ prā­k pa­ścā- di­ta­re­ta­rā­tya­nta­vi­śe­ṣa2­9ṇā­nu­pa­pa­tti­ś ca ta­da3­0bhe­dā­t | i­ti ka­ści­t3­1 ta­syā­pi ka­thaṃ sa­ttvai­ka­tve sa­ma­vā­yai­ka­tve ca ka­sya3­2ci­t sa­ttā­sa­ma­vā3­3ye sa3­4rva­sya sa na bha­ve­t ? ta­thā sa3­5ti bhā­va­syo­tpa­tteḥ prā­g a­pi pra­dhvaṃ­sa­sa­ma­ye '­py a­bhā­vā­nta3­6re '­pi cā­tya­nta­sa­ttva­si­ddheḥ ku­taḥ prā­ga­bhā­vā­di­bhe­da­sya vya­va­sthā syā3­7t ? pra­tya­ya­vi­śe­ṣā­t ta­dvya­va­sthā­yāṃ sa­ttā­sa­ma­vā­ya­sya bhe­da­vya­va­sthā­s tu ta­ta e­va | na hi pra­dhvaṃ­sā­t prā­kkā­rya­sya sa­ttā­sa­ma­vā­yaḥ3­8 prā­ga­bhā­vā­t3­9 pa­ścā­di­ta­ra­smā­d i­ta4­0ra­tre­tyā- 1­5di­pra­tya­ya­vi­śe­ṣo '­si­ddhaḥ pa­rī­kṣa­kā­ṇāṃ­, ya­taḥ sa­ttā­sa­ma­vā­ya­yo­r a­ne­ka­tvaṃ na syā­t | ya4di pu­naḥ prā­kkā­lā­di­vi- śe­ṣa­ṇā­ny e­va bhi­dya­nte sa­ma­vā­yi­na­ś ca­, na pu­naḥ sa­ttā sa­ma­vā­ya­ś ce­ti ma­taṃ ta­dā ka­tha­m a­bhā­vo '­pi bhi­dye­ta ? ta­dvi­śe­ṣa­ṇā4­2nā­m e­va bhe­dā­t | vi­ru­ddha4­3dha­rmā­dhyā­sā­t ta4­4dbhe­de sa­ttā­sa­ma­vā­ya­bhe­do '­pi ta­ta e­va | ta­to vi­śva­rū­pā sa­ttā­stu a­sa4­5ttā­va­t | ta­thā sa­ma­vā­yo4­6 '­pi | na cai­va­m e­ka­tva­vi­ro­dhaḥ sa­ttā­yāḥ saṃ­bhā­va­nī­yo­, vi­śe­ṣa­to '­ne­ka­tve '­pi sā­mā­nyā­rpa­ṇā­d e­ka4­7tvā­vi­ro­dhā­t­, sa­dvi­śe­ṣe­ṣv e­va sa­tsā­mā­nya­pra­tī­te­r a­sa­dvi­śe­ṣe­ṣv a­sa­tsā­mā­nya­pra­tī­ti­va­t |  2­01 pra­kṛ­taṃ dū­ṣa­ṇaṃ prā­g nā­sī­d i­tyā­di­la­kṣa­ṇa­m a­na­nta­ra­m e­vo­kta­m | 2 ku­ta i­ty u­kte ā­ha | 3 kā­ryo­tpa­tteḥ prā­k | 4 u­tpi­tsu­pra­de­śe | 5 sa­ttā­sa­ma­vā­ya­yo­r e­va | 6 u­tpi­tsu­pra­de­śā­t pa­ścā­t | 7 sa­ttā­sa­ma­vā­ya­yo­r ni­tya­tvā­t | 8 syā­n ma­ta­m i­ty a­ne­na saṃ­ba­ndhaḥ | 9 dra­vya­gu­ṇa­ka­rma­su | 1­0 a­nya­the­ti śe­ṣaḥ | 1­1 ta­yoḥ­, sā­mā­nya­sya sa­ma­vā­ya­sya ca | 1­2 ta­sya­, a­vi­cche­da­sya | 1­3 a­ni­tya- kā­rye­ṣu | 1­4 bhā­va­sya­, gha­ṭā­deḥ | ya­thā gha­ṭa­prā­ga­bhā­vo mṛ­tpi­ṇḍaḥ | 1­5 e­vaṃ­, sa­ttā­sa­ma­vā­ya­yoḥ sa­rva­ga­ta­tva­pra­kā­re­ṇa | 1­6 pa­ra­dra­vya­kṣe­tra­kā­la­bhā­vā­pe­kṣa­ye­ty a­rthaḥ | 1­7 sa­rva­tra dra­vyā­di­ṣu sā­dhā­ra­ṇaḥ | 1­8 ca­tu­rvi­dha­sya | 1­9 bhā­vā­śri­ta­tva­m | 2­5a­gha­ṭaḥ pa­ṭo va­rta­te i­ty a­tra va­rta­na­kri­yā­nva­yo bhā­va­syai­ve­ti ta­syai­va prā­dhā­nya­m | 2­0 pa­ṭa­sva­rū­pe gha­ṭa­sva­rū­pā­bhā­vo va­rta­te i­ty a­trā­bhā­va­syai­va va­rta­na­kri­yā­nva­ya i­ti ta­syai­va prā­dhā­nya­m | 2­1 ta­sya­, a­bhā­va­sya | 2­2 gha­ṭo­yaṃ pa­ṭo '­ya­m i­ty e­va­m | 2­3 yau­gaḥ | 2­6 sa­ti | 2­5 pra­dhvaṃ­sā­bhā­vā­bhā­ve '­na­nta­tva­do­ṣaḥ | i­ta­re­ta­rā­bhā­vā­bhā­ve sa­rva­tra sa­rvā­tma­ka­tva­m i­ti do­ṣaḥ | a­tya­ntā­bhā­vā- bhā­ve sa­ṅka­ra­tva­do­ṣaḥ | 2­6 mṛ­tpi­ṇḍa­sya pra­dhvaṃ­saṃ vi­nā gha­ṭo no­tpa­dya­te | prā­ga­bhā­ve­ta­re­ta­rā­tya­ntā­bhā­vā­nā­m a­py a­bhā­va­pra­sa­ṅgaḥ syā­d i­ti ṭi­ppa­ṇya­nta­ra­m | 2­7 mṛ­tpi­ṇḍe gha­ṭa­sya prā­ga­bhā­va­s ta­syā­pi | 2­8 sa­rva­sya kā­rya­sya | 2­9 prā­g nā­sī­t pa­ścā­n nā­sī- 3­0d i­ty e­va­m | 3­0 ta­sya­, a­bhā­va­sya | 3­1 yau­go­, vai­śe­ṣi­kaḥ | 3­2 vi­va­kṣi­ta­kā­rya­sya | 3­3 a­ṅgī­kri­ya­mā­ṇe | 3­4 a­tī­tā- nā­ga­ta­kā­rya­sya | 3­5 sa­rva­sya sa­ttā­sa­ma­vā­ya­bha­va­ne ca | 3­6 a­bhā­vā­nta­re­ṇe­ta­re­ta­rā­tya­ntā­bhā­vau | 3­7 ta­vā­pi yau­ga­sya | 3­8 na hy a­si­ddha i­ti saṃ­ba­ndhaḥ | 3­9 prā­ga­bhā­vā­bhā­vā­na­nta­raṃ kā­rya­sya sa­ttā­sa­ma­vā­yaḥ | 4­0 sa­ttā­sa­ma­vā­yo nā­si­ddha i­ty e­va | (­i­ta­ra­smā­d i­ta­ra­tra­, i­ta­ra­pa­dā­rthā­d i­ta­ra­pa­dā­rthe | i­ta­re­ta­rā­bhā­va­ta­yā ni­da­rśa­na­m e­ta­d i­ty a­rthaḥ­) | 4­1 he yau­ga | 4­2 prā­k­–­pa­ścā­d i­tyā­dī­nā­m | 4­3 vi­ru­ddha­dha­rmā­ṇāṃ prā­g nā­sī­d i­tyā­dī­nā­m | 4­4 a­bhā­va­bhe­de | 4­5 a­bhā­va­va­t | 4­6 vi­śva­rū- 3­5po '­stu | 4­7 dra­vya­gu­ṇa­ka­rma­su |  2­2­1sa­ma­vā­ya­vi­śe­ṣe­ṣu sa­ma­vā­ya­sā­mā­nya­pra­tī­ti­ś ca na vi­ru­ddhā­, saṃ­yo­ga­vi­śe­ṣe­ṣu ta­tsā­mā­nya­pra­tī­ti­va­t | i­ti sa­rvaṃ sā­mā­nya­vi­śe­ṣā­tma­kaṃ si­ddha1m | na ca sā­mā­nya­sya vi­śe­ṣa­sya cai­ka2śaḥ sā­mā­nya­vi­śe­ṣā­tma­ka­tve '­na­va­sthā- na­m a­nya­thā sa­rvaṃ sā­mā­nya­vi­śe­ṣā­tma­ka­m i­ti pra­ti­jñā hī­ya3te­, ta4yo­r a­nyo­nyā­tma­ka­tva5si­ddhe­r dra­vyā­rthā­rpa­ṇa6yā pa­ra­spa- ra­to bhe­dā­c ca pa­ryā­yā­rthā­rpa­ṇa­yā sā­pe­kṣa­tva­mā­tra­sya ta7yo­r i­ṣṭeḥ | sā­mā­nya8sya hi sva­vi­śe­ṣā9d a­po­ddhṛ­ta­sya1­0 vi­śe- 0­5ṣā­nta­rā­tma­ka1­1tve vi­śe­ṣa­sya ca sva­sā­mā­nyā­nni­rdhā­ri­ta1­2sya sā­mā­nyā­nta­rā­tma­ka­tve '­na­va­sthā syā­n nā­nya1­3thā | bhi­nna­sya ca sā­mā­nya­sya vi­śe­ṣā­d vi­śe­ṣa1­4sya ca sā­mā­nyā­d i­ta­ra­ni­ra­pe­kṣa­tve pra­ti­jñā­hā­niḥ pra­sa­jya­te­, na pu­na­r i­ta­ra1­5thā | i­ti syā­dvā­di­nāṃ sa1­6rvaṃ su­stha­m | vai­śe­ṣi­kā­ṇāṃ tu ta­du­bha­ya­pra­kā1­7rā­na­bhyu­pa­ga­mā­d u­kta­do­ṣā­nu­ṣa­ṅga e­va | te­ṣāṃ hi­ — sa­rva­thā1­8na­bhi­saṃ­ba­ndhaḥ sā­mā­nya­sa­ma­vā1­9ya­yoḥ |  1­0tā­bhyā2­0m a­rtho na saṃ­ba­ddha­s tā­ni trī­ṇi2­1 kha­pu­ṣpa­va­t |­| 6­6 |  sa­ma­nu­ṣa­jya­nte i­ti śe­ṣaḥ | ta­thā hi | sā­mā­nya­sa­ma­vā­ya­yoḥ pa­ra­spa­ra­taḥ saṃ­ba­ndhā­saṃ­bha­vā­t tā­bhyā- m a­rtho '­pi na saṃ­ba­ddhaḥ | ku­ta­s ta­yo­r a­na­bhi­saṃ­ba­ndha i­ti ce­t saṃ­yo­ga2­2sya sa­ma­vā­ya­sya cā­na­bhyu­pa­ga2­3mā­t­, sā­mā2­4nyaṃ sa­ma­vā2­5yī­ti vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­sya cā­saṃ­bha­vā­d a­na­va­sthā­pra­sa2­6ṅgā­c ca | ta­thai­kā­rtha­sa­ma­vā­ya­sya cā­na­va­kā­śā­t sa­ma­vā­ya­sya kva2­7ci­d a­sa­ma­vā2­8yā­t saṃ­ba­ndhā­nta2­9rā­ni­ṣṭeḥ sa­rva­thā­na­bhi­saṃ­ba­ndha­s tā­va­t si­ddha e­va | ta­taḥ pa­ra­spa­ra­to '­na- 1­5bhi­saṃ­ba­ndhā­bhyāṃ sā­mā­nya­sa­ma­vā­yā­bhyā­m a­rtho '­pi dra­vya­gu­ṇa­ka­rma­la­kṣa­ṇo na saṃ­ba­ddhaḥ śa­kya­te va­ktuṃ­, ya­ta­s ta­tra sa­ttā­sa­ma­vā­yaḥ syā­t | ta­ta­s trī­ṇy a­pi nā­tmā­naṃ bi­bhṛ3­0yuḥ ku­rma­ro­mā­di­va­t | pa­ra­spa­ra­ma­saṃ­ba­ddhā3­1ni hy a­rtha­sa­ma- vā­ya­sā­mā­nyā­ni na sa­nty e­va | na cā­sa­tāṃ ka­rtṛ­tva­m | nā­pi ka­ści­d ā­tmā3­2 saṃ­bha­va­ti ya­sya ka­rma­tva­m | na ca ka­rtṛ­ka­rma­tvā­bhā­ve tā­ny ā­tmā­naṃ bi­bhṛ­yu­r i­ti śa­kyaṃ va­ktuṃ­, ka­rta­ri li­ṅo vi­dhā­nā­t ka­rma­ṇi vi­bha3­3kti­ni­rde­śā­c ca | syā­n ma3­4taṃ '­pa­ra­spa­ra­ma­saṃ­ba­ddhā3­5nā­m a­pi sva­rū­pa­sa­ttva­pra­si­ddhe­r nā­rtha­sa­ma­vā­ya­sā­mā­nyā­nā­m a­sa­ttva­m | kū­rma­ro­mā­dī­nāṃ 2­0sva­rū­pa­sa­ttvā­bhā­vā­c ca vi­ṣa­mo '­ya­m u­pa­nyā­saḥ­' i­ti ta­d a­yu­ktaṃ­, dra­vya­gu­ṇa­ka­rma­ṇāṃ sva­rū­pa­sa­ttvo­pa­ga­me sa­ttā­sa­ma­vā­ya­sya vai­ya­rthyā­t sā­mā­nyā3­6di­va­t­, sā3­7mā­nyā­dī­nāṃ vā sa­ttā­saṃ­ba­ndha­pra­sa­ṅgā­d dra­vyā­di­va­t­, te­ṣāṃ3­8 sva­rū­pa­sa­ttvā­nu­pa­ga­me kū­rma­ro­mā­di­bhyo vi­śe­ṣā­bhā­vā­t sa­ma e­vo­pa­nyā­sa i­ti ni­rū­pa­ṇā­t | ka­thaṃ cā­rthā­nta­ra­bhū­tā­yāṃ sa­ttā­yāṃ 1 syā­dvā­di­nā­m | 2 sā­mā­nya­sya sā­mā­nya­vi­śe­ṣā­tma­ka­tvaṃ­, vi­śe­ṣa­sya ca sā­mā­nya­vi­śe­ṣā­tma­ka­tva­m i­ti | 3 na ce­ti saṃ­ba­ndhaḥ | 4 sā­mā­nya­vi­śe­ṣa­yoḥ | 5 sā­mā­nya­m e­va vi­śe­ṣo­, vi­śe­ṣa e­va sā­mā­nya­m i­ti | 6 (­dra­vyā­rthi­ka­na­ya­vi­va­kṣa­yā 2­5i­ty a­rthaḥ­) | 7(­ta­yoḥ sā­mā­nya­vi­śe­ṣa­yo­r a­bhe­da­rū­pe­ṇe­ṣṭe­r i­ty a­rthaḥ­) | 8 gha­ṭa­tvā­deḥ | 9 gha­ṭā­deḥ | 1­0 pṛ­tha­kkṛ­ta­sya | 1­1 a­ṅgī­kri­ya­mā­ṇe | 1­2 pṛ­tha­kkṛ­ta­sya | 1­3 a­nya­thā­, a­nyo­nyā­tma­ka­tva­pra­kā­re­ṇa svī­kā­re | 1­4 bhi­nna­sya | 1­5 i­ta­rā- pe­kṣa­tve­na svī­kā­re sa­tī­ty a­rthaḥ | 1­6 pū­rvo­ktaṃ syā­d bhi­nnaṃ syā­d a­bhi­nnaṃ ca sā­mā­nya­vi­śe­ṣā­di | 1­7 sā­mā­nya­vi­śe­ṣa­yoḥ pa­ra­spa­ra­sā­pe­kṣa­tva­pra­kā­ra­sya | 1­8 saṃ­yo­gā­di­pra­kā­re­ṇa | 1­9 ya­taḥ saṃ­yo­go dra­vya­yo­r e­va | 2­0 ta­ta e­va sā­mā­nya­sa­ma­vā­yā­bhyā­m | 2­1 sā­mā­nyaṃ sa­ma­vā­yo '­rtha­ś ca | 2­2 saṃ­yo­ga­s tu dra­vya­yo­r e­ve­ti yau­ga­ma­taṃ ya­taḥ­, a­yu­ta­si­ddhā­nāṃ gu­ṇa­gu­ṇyā­dī­nā­m ā­dhā­rā­dhe­ya­bhū­tā­nāṃ 3­0yaḥ saṃ­ba­ndhaḥ sa sa­ma­vā­ya i­ti ca vai­śe­ṣi­ka­ma­taṃ ya­taḥ | 2­3(­yau­gaiḥ­) | 2­4 vi­śe­ṣya­m | 2­5 vi­śe­ṣa­ṇa­m | 2­6 sā­mā­nyaṃ sa­ma­vā­yī­ti sva­taḥ pa­ra­to vā ? na tā­va­d ā­dyaḥ | pa­ra­to '­na­va­sthā­nā­d i­ty e­va­m | 2­7 pa­dā­rthe | 2­8 a­saṃ­ba­ddha­tvā­t | 2­9 ka­thaṃ­ci­t tā­dā­tmya­la­kṣa­ṇa­sya saṃ­ba­ndhā­nta­ra­syā­ni­ṣṭa­tvaṃ ya­to yau­gā­nā­m | 3­0 a­sa­taḥ kiṃ­ci­t sva­rū­pa­saṃ­bha­vā­t | 3­1 he­tu­ga­rbhi­ta­vi­śe­ṣa­m | 3­2 ā­tmā­, sva­rū­pa­m | 3­3 ā­tmā­na­m i­ti dvi­tī­yā­vi­bha­kti­ni­rde­śā­t | 3­4 yau­ga­sya | 3­5 dra­vyā­dī­nā­m | 3­6 sā­mā­nyā­dī­nāṃ sva­rū­pa­sa­ttvo­pa­ga­me sa­ttā­sa­ma­vā­ya­sya ya­thā vai­ya­rthya­m | 3­7 a­nya­the­ti śe­ṣaḥ | 3­5sā­mā­nyā­dī­nāṃ sa­ttā­sa­ma­vā­ya­sya vai­ya­rthyaṃ no ce­t ta­rhī­ty a­rthaḥ | 3­8 sā­mā­nyā­dī­nā­m |  2­2­2sa­ma­vā­ya­va­tsa­rva­thā­na­bhi­saṃ­ba­ddhā­yāṃ dra­vya­gu­ṇa­ka­rma­ṇāṃ sa­ttvaṃ na pu­naḥ kū­rma­ro­mā­dī­nā­m ? i­ti ci­ntya­m | ka­thaṃ ca sa­ttā­sā­mā­nyaṃ sa­rva­thā sa­ma­vā­ya­saṃ­ba­ddhaṃ dra­vyā­di­ṣu sa­ma­vā­yi na pu­naḥ sa­ma­vā­ya­s ta­tra1 sa­ma­vā­yī sa­ma­vā- yā­nta­re­ṇā­saṃ­ba­ddha i­ti bu­ddhyā­ma­he ? sa­ma­vā­ya­saṃ­ba­ddha­tvā­bhā­vā­vi­śe­ṣā­t­, sa2tā­pi hi sa­ma­vā­ye­na sā­mā­nya­syā- saṃ­ba­ddha­tvaṃ sa­ma­vā­yā­nta­re­ṇa pu­na­r a­sa­tā sa­ma­vā­ya3sye­ti ta4tsa­da­sa­ttvā­bhyā­m a­saṃ­ba­ddha­tva­sya vi­śe­ṣa­yi­tu­m a­śa­kteḥ | na 0­5ca ka­ści­t saṃ­ba­ndhaḥ sva­saṃ­ba­ndhi­bhyā­m a­saṃ­ba­ddha e­va tau gha­ṭa­yi­tu­m a­laṃ­, saṃ­yo­ga­syā­pi sva­saṃ­yo­gi­bhyā­m a­saṃ­ba­ddha­syai­va ta­yo­r gha­ṭa­ka­tva­pra­sa­ṅa­gā­t | na cai­va­m i­ṣya­te si­ddhā5nta­vi­ro­dhā­t | ta­to na kā­rya­kā­ra­ṇa­yo­r gu­ṇa­gu­ṇi­noḥ sā­mā­nya- ta­dva­to­r vā­nya­tai­kā­nte ta­dbhā6vo yu­kto '­kā­rya­kā­ra­ṇā­di­va­t­, sa­ma­vā­yā­d a­rthā­nta­ra­bhā­va­ni­ya­mā­c ca | ta­dva­tsa­ma­vā­yo '­pi na te­ṣāṃ pa­ra­spa­raṃ gha­ṭa­na­kā­rī sa­rva­thā­na­bhi­saṃ­ba­ddha­tvā7t tā­dṛ­ga­rthā­nta8ra­va­t | ta­ta­ś cā­sa­n sa­ma­vā­yo '­na­rtha­kri­yā­kā- ri­tvā­t kū­rma­ro­mā­di­va­t | sā­mā­nyaṃ cā­sa­t ta­ta e­va ta­dva­t | na hi ta9da­rthai­r a­saṃ­ba­ddhaṃ sva­vi­ṣa­ya­jñā­no­tpā­da- 1­0na­la­kṣa­ṇā­m a­py a­rtha­kri­yāṃ ka­rtuṃ pra­bha­va­ti ya­to '­si­ddho he­tuḥ1­0 syā­t | ta­thā na sa­nti dra­vyā­dī­ni sa­ttā­sa­ma­vā­ya ra­hi­ta­tvā­tta­dva­t | sā­mā­nyā­di­bhi­r vya­bhi1­1cā­ra i­ti ce­n na­, te­ṣā1­2m a­pi pa­ra­mā­rtha­taḥ sa­ttvā­na­bhyu­pa­ga­mā1­3t | na co­pa­ca- ri­ta­sa­dbhi­r vya­bhi­cā­ra­co­da­no­pa­pa­tti­ma­tī­, pa­ra­mā­rtha­sa­ttvā­bhā­va­sā­dha­na­syā­ti­pra1­4sa­ṅgā­t | i­ti na kā­rya­kā­ra­ṇā­dī- nā­m a­nya­tai­kā­ntaḥ śre­yā­n­, pra­mā­ṇā­bhā­vā­d a­na­nya­tai­kā­nta­va­t |  a­pa1­5raḥ prā­ha­, mā bhū­t kā­rya­kā­ra­ṇā­dī­nā­m a­nya­tai­kā­ntaḥ pa­ra­mā­ṇū­nāṃ tu ni­tya­tvā­t sa­rvā­sva­va­sthā­sva­nya­tvā­bhā- 1­5vā­d a­na­nya­tai­kā­nta i­ti taṃ pra­ti saṃ­pra­tya­bhi­dhī­ya­te |  a­na1­6nya­tai­kā­nte­ṇū­nāṃ saṃ­ghā1­7te '­pi vi­bhā­ga­va­t |  a­saṃ­ha­ta1­8tvaṃ syā­d bhū­ta­ca1­9tu­ṣkaṃ bhrā­nti­r e­va sā | 6­7 |  ya­thai­va hi vi­bhā­ge sa­ti pa­ra­mā­ṇa­vo '­saṃ­ha­tā­tmā­na­s ta­thā saṃ­ghā­ta­kā­le '­pi syuḥ­, sa­rva­thā­nya­tvā2­0bhā­vā­d a­nya2­1tve te­ṣā­m a­ni­tya­tva­pra­sa­ṅgā­t | saṃ­ghā2­2ta­kā­le kā­rya­syo­tpa­tte­s ta­da­sa­ma­vā­yi­kā­ra­ṇa­sva­saṃ­yo­ga­sva­bhā2­3vaṃ saṃ­ha­ta­tvaṃ bha­va­ty e­ve­ti 2­0ce­n na­, te­ṣā­m a­ti­śa2­4yā­nu­tpa2­5ttau saṃ­yo­ga­syai­vā­saṃ­bha­vā­t pṛ2­6thi­vyā­di­bhū­ta­ca­tu­ṣka­syā­va­ya­vi­la­kṣa­ṇa­sya bhrā­nta­tva­pra­sa­ṅgā­t | ka2­7rma­ṇo '­ti­śa2­8ya­sya pra­sū­teḥ saṃ­yo­gaḥ pa­ra­mā­ṇū­nā­m i­ti ce­n na­, ka­thaṃ­ci­d a­nya­tvā2­9bhā­ve ta3­0da­yo­gā­t | kṣa­ṇi­ka­tvā­t pa­ra- 1 dra­vyā­di­ṣu | 2 sa­ttā­sā­mā­nyaṃ sa­tā sa­ma­vā­ye­nā­saṃ­ba­ddhaṃ sa­ma­vā­yaḥ pu­na­r a­sa­tā sa­ma­vā­yā­nta­re­ṇā­saṃ­ba­ddha i­ti vi­śe­ṣo bha­vi­ṣya- tī­ty u­kte ā­hu­r jai­nāḥ | 3 a­saṃ­ba­ddha­tva­m i­ty a­nva­yaḥ | 4 ta­yoḥ sā­mā­nya­sa­ma­vā­ya­yoḥ | vi­va­kṣi­ta­sa­ma­vā­ya­sa­ttā­yāṃ sa­ttvaṃ sa­ma­vā­ye ca sa­ma­vā­yā­nta­ra­syā­sa­ttvaṃ­, tā­bhyā­m i­ty a­rthaḥ | 5 saṃ­yo­ga­sya gu­ṇa­tvā­t saṃ­yo­gi­na­ś ca gu­ṇi­tvā­d gu­ṇa­gu­ṇi­noḥ saṃ­yo­ga­saṃ­yo­gi­noḥ 2­5sa­ma­vā­ya i­ti vai­śe­ṣi­ka­si­ddhā­ntaḥ | na tu saṃ­yo­ga­sya sva­saṃ­yo­gi­bhyā­m a­saṃ­ba­ddha­tva­m i­ti śe­ṣaḥ | 6 kā­rya­kā­ra­ṇā­di­bhā­vaḥ | 7 kā­rya­kā­ra­ṇā­dī­nā­m | 8 kā­lā­di­va­t | 9 ta­t­, sā­mā­nya­m | 1­0 a­na­rtha­kri­yā­kā­ri­tvā­d i­ti | 1­1 sā­mā­nyā­di­ṣu sa­ttā­sa­ma­vā­ya­ra­hi­ta­tve '­pi sa­ttva­sa­dbhā­vā­d vya­bhi­cā­raḥ | 1­2 sā­mā­nya­sa­ma­vā­ya­vi­śe­ṣā­ṇā­m | 1­3 yau­ga­ma­te | 1­4 ma­śa­ko­pa­ri­ta- na­dhū­me­na sa­tya­dhū­ma­sya vya­bhi­cā­ra­pra­sa­ṅgā­t | 1­5 sau­ga­taḥ | pa­ra­mā­ṇū­nāṃ sa­rvā­su saṃ­yu­kta­vi­yu­ktā­va­sthā­su e­ka­sva­rū­pa­tai­kā­nta i­ty a­bhi­prā­yaḥ | 1­6 sva­sva­rū­paṃ vi­hā­ya ska­ndha­rū­pa­vi­kā­rā­dya­bha­ja­ne | e­ka­sva­rū­pa­tvai­kā­nte | 1­7 ska­ndha­rū­pa­tve '­pi | 3­01­8 pa­ra­spa­rā­saṃ­ba­ddha­tva­m | 1­9 sau­ga­ta­pra­ti­pā­di­ta­m | 2­0 sva­rū­pā­nta­ra­pa­ri­ṇa­ma­nā­bhā­vā­t | 2­1 sva­rū­pā­nta­ra­tve '­ṅgī­kri­ya­mā­ṇe | 2­2 a­tra bau­ddhaḥ ka­tha­yi­ṣya­ti­, bha­va­tu pa­ra­mā­ṇū­nā­m a­ni­tya­tva­m | ta­tro­cya­te­, a­ni­tya­tvaṃ tv a­stu pa­ra­ntu pa­ri­ṇā­mi­tvaṃ na syā­t­, ya­taḥ sva­rū­pā­nta­ra­tve e­va pa­ra­pa­ri­ṇā­mā­tma­bha­va­naṃ syā­t | 2­3 sve­ṣāṃ pa­ra­mā­ṇū­nāṃ saṃ­yo­gaḥ | a­sa­ma­vā­yi­kā­ra­ṇaṃ cā­sau sva­saṃ­yo­ga­ś ca | sa e­va sva­bhā­vo ya­sya saṃ­ha­ta­tva­sye­ti ba­saḥ | 2­4 pa­ri­ṇa­ma­na­rū­po '­ti­śa­yaḥ | 2­5 a­ṅgī­kri­ya­mā­ṇā­yā­m | 2­6 saṃ­yo­gā­saṃ­bha­ve ca | 2­7 ca­la­nā­tma­rū­pa­kri­yā­yā u­tkṣe­pa­ṇā­deḥ | 2­8 kri­yā­rū­pa­sya pa­ri­ṇā­ma­sya | 2­9 ca­la­nā­ca­la­nā­di- 3­5rū­pa­ta­yā bhe­dā­bhā­ve | 3­0 ta­sya­, saṃ­yo­ga­sya |  2­2­3mā­ṇū­nā­m a­do­ṣa1 i­ti ce­t ta­thā­pi kā­rya­kā­ra­ṇā­de­r a­bhe­dai­kā­nte dhā­ra­ṇa­ka­rṣa­ṇā­da­yaḥ pa­ra­mā­ṇū­nāṃ saṃ­ghā­te '­pi mā bhū­va­n vi­bhā­ga2va­t | vi­bha­kte­bhyaḥ pa­ra­mā­ṇu­bhyaḥ saṃ­ha­ta­pa­ra­mā­ṇū­nāṃ3 vi­śe­ṣa­syo­tpa­tte­r dhā­ra­ṇā­ka­rṣa­ṇā­da­yaḥ saṃ­ga­ccha­nte e­vā­dho­mu­kha­so­da­ka­ka­ma­ṇḍa­lu4va­dvaṃ­śa­ra­jjvā­di­va­c ce­ti ce­t sa ta­rhi te­ṣāṃ5nā6hi­to '­pi vi­śe­ṣo vi­bhā­gai­kā7ntaṃ ni­rā- ka­ro­ti, ta­nni­rā8ka­ra­ṇe pa­ra­mā­ṇu­tva­vi­ro­dhā9d e­ka­tva­pa­ri­ṇā­mā1­0tma­ka­ska­ndha­syo­tpa­tteḥ | pra­vi­bha­kta­pa­ra­mā­ṇu­bhyaḥ saṃ­ha­ta­pa­ra- 0­5mā1­1ṇū­nā­m a­vi­śi­ṣṭa­tva­la­kṣa­ṇā­na­nya­tvā­saṃ­bha1­2vā­t saṃ­ha­tā­nāṃ dhā­ra­ṇā­ka­rṣa­ṇā­di­sā­ma­rthyaṃ vi­śe­ṣo na pu­na­r a­pa­ra­mā1­3ṇu­tvaṃ­, ye­nā­vi­śe­ṣaḥ kā­rya­kā­ra­ṇa­pa­ra­mā­ṇū­nāṃ na bha­ve­d i­ti ce­n na­, sa­rva­thā ta1­4da­vi­śe­ṣe ta1­5tsā­ma­rthya­syai­vā­yo­gā­t pra1­6vi­bha­kta- pa­ra­mā­ṇū­nā­m a­pi ta­tpra­sa­ṅgā­t | pra­vi­bha­kta­tvā­d e­va na te­ṣāṃ ta­tsā­ma­rthya­m i­ti ce­t­, ta­ta e­vā­nya1­7trā­pi ta­n ne­ṣya­te, ke­na­ci­d a­pi vi­śe­ṣā­nta­re­ṇa ta­dvi­bha­kta­tvā­ni­rā­ka­ra1­8ṇā­t | pṛ­thi­vyā­di­bhū­ta­ca­tu­ṣṭa­ya­sthi­ti­r e­vaṃ1­9 vi­bhra­ma­mā­traṃ prā­pno­ti, sa­rva­dā pa­ra­mā­ṇu2­0tvā­vi­śe­ṣā­t | i­ṣṭa­tvā2­1d a­do­ṣa2­2 i­ti ce­n na pra­tya­kṣā2­3di­vi­ro­dhā­t | pra­tya­kṣaṃ hi 1­0ba­hi­rva­rṇa­saṃ­sthā­nā­dyā­tma­kaṃ stha­vī­yāṃ­sa2­4m ā­kā­ra­ma­nta­ś ca ha­rṣā­dya­ne­ka­vi­va­rtā­tma­ka­m ā­tmā­naṃ sā­kṣā­tku­rva­dbhrā­ntaṃ ce­t ki­m a- nya­d a­bhrā­ntaṃ ya­t pra­tya­kṣa­la­kṣa­ṇaṃ bi­bhṛ­yā­t ? pra2­5tya­kṣā­bhā­ve ca ku­to '­nu­mā­naṃ na vi­ru­dhya­te ? na ca pra­tya­kṣā­di­vi­ro­dhe sva­saṃ­ve­da­na­mā­tra­m a­pi si­dhye­t­, sa­rva­dā saṃ­vi­tpa­ra­mā­ṇu­mā­tra­syā­saṃ­ve­da­nā­t | na ca kā2­6rya­sya bhrā­ntau pa­ra­mā­ṇu­si- ddhi­s ta­ttva2­7taḥ syā­d i­ty u­cya­te |  kā­rya­bhrā­nte­r a­ṇu­bhrā­ntiḥ kā2­8rya­li­ṅgaṃ hi kā­ra­ṇa2­9m |  1­5u3­0bha­yā­bhā­va­ta­s ta­tsthaṃ gu­ṇa­jā­tī­ta­ra­c ca na | 6­8 |  pra­tya­kṣa­taḥ pa­ra­mā­ṇū­nāṃ pra­si­ddhe­r nā­ṇu­bhrā­nti­r i­ti ce­n na­, te­ṣā­m a­pra­tya­kṣa­tvā­t | ta­thā hi | ca­kṣu­rā­di­bu­ddhau sthū­lai­kā­kā­raḥ pra­ti­bhā­sa­mā­naḥ pa­ra­mā­ṇu­bhe­dai­kā­nta­vā­daṃ pra­ti­ha­nti ta­dvi­pa3­1rī­tā­nu­pa­la­bdhi­r vā | ta3­2trai- ta­tsyā­dbhrā­ntai­ka­tvā­di­pra­ti­pa­tti­r i­ti ta3­3n na­, pa­ra­mā­ṇū­nāṃ ca­kṣu­rā­di­bu­ddhau sva­bhā­va­m a­na­rpa­ya­tāṃ kā­rya­li­ṅgā­bhā3­4- vā­t ta­tsva3­5bhā­vā­bhyu­pa­ga­mā­nu­pa­pa3­6tteḥ, pra­vi­ra3­7la­va­ku­la­ti­la­kā­dī­nāṃ jā­tu­ci­tpra­tya­kṣa­to '­pra­ti­pa­ttā3­8va­ne­kā­kā3­9ra­pra­ti­bhā- 2­0sa­sya ca bhrā­nta­tve ta­tsva­bhā­vā­bhyu­pa­ga­mā­nu­pa4­0pa­tti­va­t | kā4­1rya­li­ṅgaṃ hi kā­ra­ṇaṃ pa­ra­mā­ṇu­rū­pa­m | ta­t ka­thaṃ kā­rya­sya bhrā­ntau 1 pū­rvo­ktaḥ | 2 vi­bhā­ge i­va | 3 ska­ndha­rū­pā­ṇā­m | 4 ū­rdhva­mu­kha­ka­ma­ṇḍa­lu­nā sa­ma­tve '­pi | a­dho­mu­kha­ka­ma­ṇḍa­lu­ma­dhye dhā­ra­ṇaṃ vaṃ­śa­ra­jjau tvā­ka­rṣa­ṇaṃ ya­thā­saṃ­khya­m u­dā­hṛ­taṃ jñe­ya­m | 5 saṃ­ha­ta­pa­ra­mā­ṇū­nā­m | 6 ja­ni­taḥ | 7 bhe­dai­kā­nta­pa­kṣa­m | 8 a­ṇū­nāṃ vi­bhā­gai- kā­nta­ni­rā­ka­ra­ṇe sa­ti | 9 kiṃ tu ska­ndha e­va syā­t | 1­0 a­ne­ka­pa­ra­mā­ṇū­nā­m | 1­1 pra­vi­bha­ktā­ṇū­nā­m e­ka­tvaṃ bhi­nnaṃ saṃ­ha­tā­ṇū­nāṃ ska­ndha­rū­pā­ṇāṃ tu bhi­nna­m e­ka­tva­m i­ti bhā­vaḥ sau­ga­ta­va­ca­na­syā­sya | 1­2 pa­ra­mā­ṇū­nāṃ saṃ­ha­tā­nāṃ pra­vi­bha­ktā­nāṃ ca 2­5nā­vi­śi­ṣṭa­tva­la­kṣa­ṇa­m e­ka­tvaṃ ki­ntu vi­śi­ṣṭa­tva­la­kṣa­ṇa­m e­vai­ka­tva(­e­ka­tvaṃ dvi­dhā­)m i­ti bhā­vaḥ | 1­3 pa­ra­mā­ṇu­tvaṃ ta­thā­pi (­saṃ­ha­ta- tve '­pi­) na na­śya­tī­ty a­rthaḥ | 1­4 te­ṣāṃ­, kā­rya­kā­ra­ṇa­pa­ra­mā­ṇū­nā­m | 1­5 dhā­ra­ṇā­ka­rṣa­ṇā­deḥ | 1­6 a­nya­the­ti śe­ṣaḥ | 1­7 saṃ­ha­te­ṣu | 1­8(­saṃ­ha­te­ṣu sa­tsv a­pi­) | 1­9 saṃ­ha­ta­pa­ra­mā­ṇū­nāṃ sa­rva­thā pra­vi­bha­kta­tva­sa­ma­rtha­na­pra­kā­re­ṇa | 2­0 saṃ­ha­ta­vi­bha­kte­ṣu | 2­1 a­smā­kaṃ sau­ga­tā­nā­m | 2­2 bhū­ta­ca­tu­ṣṭa­ya­sya vi­bhra­ma­mā­tra­tva­la­kṣa­ṇaḥ | 2­3 saṃ­ha­tā­nāṃ ska­ndha­rū­pā­ṇāṃ vi­bha­ktā­nāṃ cā­ṇū­nāṃ sa­mā­na­tva­ka­tha­naṃ pra­tya­kṣe­ṇa vi­ru­dhya­te ya­taḥ | 2­4 sthū­la­ta­ra­m | 2­5 pra­tya­kṣaṃ bhrā­nti­grā­ha­kaṃ mā­stu | a­nu­mā­naṃ bha­vi­ṣya­tī- 3­0ty ā­śa­ṅkā­yā­m ā­ha | 2­6 ska­ndha­rū­pa­sya | 2­7 pa­ra­mā­rtha­taḥ | 2­8 kā­ryaṃ ska­ndha­rū­pa­m e­va li­ṅgaṃ ya­sya ta­tkā­ra­ṇa­dra­vya­m | 2­9 ya­ta i­ti śe­ṣaḥ | 3­0 i­ti sa­ti kiṃ bha­va­tī­ty u­kte ā­ha | kā­rya­kā­ra­ṇa­pa­ra­mā­ṇva­bhā­va­taḥ | 3­1 ta­smā­t sthū­lai­kā­kā­rā­d vi­pa­rī­taḥ pa­ra­mā­ṇu­rū­pa­s ta­dā­kā­ra­sya | 3­2 sau­ga­ta­pa­kṣa­m ā­śri­tya vai­śe­ṣi­ka ā­ha­–­ta­tra­, ni­tyai­kā­nta­ni­rā­ka­ra­ṇe syā­dvā­dā­ṅgī­kṛ­te e­ta­tpha­laṃ syā­t | ki­m ? i­ty ā­ha­–­pa­ra­mā­ṇū­nā­m e­ka­tvā­di­pra­ti­pa­tti­r bhrā­ntā syā­dvā­di­nāṃ syā­d i­ti | 3­3 i­ti ce­t ta­n ne­ti jai­na ā­ha | 3­4 kā­rya­li­ṅga­sya bhrā­nta­tvā­t | 3­5 ta­tsva­bhā­va­sya­, pa­ra­mā­ṇu­tva­sya | 3­6 sau­ga­ta­vai­śe­ṣi­ka­yoḥ sa­mā­na­ta­yai­vai­ta­ddū­ṣa­ṇa­m | 3­53­7 bhi­nna­bhi­nnā­nā­m | 3­8 sa­tyā­m | 3­9 ni­bi­ḍā­kā­ra­pra­ti­bhā­sa­sya | 4­0 ya­thā sa­rva­thā vṛ­kṣā­da­rśi­no '­nu­pa­pa­ttiḥ | 4­1 kā­rya- li­ṅgā­bhā­vā­t ta­tsva­bhā­vā­bhyu­pa­ga­mā­nu­pa­pa­tte­r i­ty e­ta­dbhā­va­ya­nn ā­ha |  2­2­4bhrā­ntaṃ na bha­ve­t ? pa1ra­mā­ṇū­nāṃ kā­rya­sya cā­na­bhyu­pa­ga­me ta­ddva­yā­bhā­vā­t ta­dvṛ­tta­yo jā­ti­gu­ṇa­kri­yā­da­yo na syu­r vyo­ma­ku­su­ma­sau­ra­bha­va­t | ta2d dhi gu­ṇa­jā­ti­rū­pā­di­sa­ttā­di­sva­bhā­va­m i­ta­ra­c ca kri­yā­vi­śe­ṣa3sa­ma­vā­yā­khyaṃ pa­ra­mā- ṇu­vṛ­tti vā syā­t kā­rya­dra­vya­vṛ­tti vā­, na ca ta­du­bha4yā­saṃ­bha­ve '­bhyu­pa­ga­ntuṃ yu­ktaṃ­, ga5ga­na­ku­su­ma­syā­bhā­ve '­pi ta­dvṛ­tti- sau­ra­bhā­bhyu­pa­ga­ma­pra­sa­ṅgā­t | ta6ta­s ta­da7bhyu­pa­ga­ccha­tā kā­rya­dra­vya­m a­bhrā­nta­m a­bhyu­pa­ga­nta­vya­m | ta­c ca pa­ra­mā­ṇū­nāṃ 0­5pa­ra­mā­ṇu­rū­pa­tā­pa­ri­tyā­ge­nā­va­ya­vi­rū­pa­to­pā­dā­ne sa­ti saṃ­bhā­vya­te nā­nya­thā | ta­n na te­ṣā8m a­na­nya­tai­kā­ntaḥ­, kā­ryo­tpa­ttau ka­thaṃ­ci9d a­nya­tvo­pa­pa­tteḥ | ta­taḥ sau­ga­ta­va­n na vai­śe­ṣi­kā­ṇāṃ sva1­0ma­ta­si­ddhiḥ |  sā­ṅkhyā­nāṃ ca kā­rya­kā­ra­ṇa­yoḥ­ — e­ka­tve '­nya­ta­rā­bhā­vaḥ śe­ṣā1­1bhā­vo '­vi­nā­bhu1­2vaḥ |  dvi1­3tva­saṃ­khyā­vi­ro­dha­ś ca saṃ­vṛ­tti­ś ce­n mṛ­ṣai­va sā1­4 |­| 6­9 |­|  1­0kā­rya­sya hi ma­ha­dā­deḥ kā­ra­ṇa­sya ca pra­dhā­na­sya pa­ra­spa­ra­m e­ka­tvaṃ tā­dā­tmya­m | ta­smi­nn a­bhyu­pa­ga­mya­mā­ne '­nya­ta­ra- syā­bhā­vaḥ syā1­5t | ta­taḥ śe­ṣa­syā1­6py a­vi­nā­bhu1­7vo '­bhā­vaḥ | i­ti sa­rvā­bhā­vaḥ pra­sa­jya­te | ya­di pu­naḥ kā­rya­sya1­8 kā1­9ra­ṇe '­nu­pra­ve­śā­t pṛ­tha2­0ga­bhā­ve '­pi kā­ra­ṇa­m e­ka­m ā­ste e­va ni­tya2­1tvā­d i­ti ma­taṃ ta­dā dvi­tva­saṃ­khyā2­2vi­ro­dho '­pi­, sa­rva­thai- ka2­3tve ta­da­saṃ­bha­vā­t kā­rya­kā­ra­ṇa­bhā­vā­di­va2­4t | saṃ­vṛ­ti­r e­va dvi­tva­saṃ­khyā ta­tre­ti ce­t ta­rhi mṛ­ṣai­va sā ta­dva­d e­va pra­sa­ktā | ta­thā2­5 ca ku­taḥ pra­dhā­na­syā­dhi­ga­tiḥ ? na tā­va­t pra­tya­kṣā­t­, ta­sya ta­da­vi­ṣa­ya­tvā­t | nā­py a­nu­mā­nā­t­, 1­5a­bhrā­nta­sya li­ṅga­syā­bhā­vā­t | na cā­ga­mā­t­, śa­bda­syā­pi bhrā­nta­tvo­pa­ga­mā­t | na ca bhrā­ntā­l li­ṅgā2­6de­r a­bhrā- nta­sā­dhya­si­ddhi­r a­ti­pra­sa­ṅgā2­7t | e2­8vaṃ pu­ru­ṣa­cai­ta­nya­yor ā­śra­yā­śra­yi­ṇo­r e­ka­tve ta­da­nya­ta­rā­bhā­vaḥ | pu­ru­ṣe cai­ta­nyā- nu­pra­ve­śe pu­ru­ṣa­mā­tra­sya­, ta­sya vā cai­ta­nyā­nu­pra­ve­śe cai­ta­nya­mā­tra­sya pra­sa­kteḥ si­ddha­s tā­va­t ta­da­nya­ta­ra­syā­bhā­vaḥ pa­re­ṣā2­9m | ta­taḥ śe­ṣā3­0bhā­va­s ta­tsva3­1bhā­vā­vi­nā­bhā­vi­tvā­d ba­ndhyā­su­ta­rū­pa3­2saṃ­sthā­na­va­t | ya­thai­va hi ba­ndhyā- su­ta­rū­pa­syā­bhā­ve na ta­sya saṃ­sthā­naṃ saṃ­sthā­ni­sva­bhā­vā­vi­nā­bhā­vi­tvā3­3t | ta­thā pu­ru­ṣa­syā­śra­ya­syā­bhā­ve cai­ta­nya­syā- 2­0śra­yi­ṇo '­py a­bhā­va­s ta­da­bhā­ve pu­ru­ṣa­syā­py a­bhā­vaḥ­, ta3­4tsva­bhā­vā­vi­nā­bhā­vā­t | ta­thā sa3­5ti dvi­tva­saṃ­khyā­pi na syā­t, pu­ru­ṣa­cai­ta­nya­yo­r e­ka­tva3­6m i­ti | ta­tra3­7 saṃ­vṛ­ti­ka­lpa­nā śū­nya­tvaṃ nā­ti­va­rta­te­, pa­ra­mā­rtha­vi­pa­rya­yā- d vya­lī­ka­va­ca­nā­rtha­va­t, pa­ra­mā­rtha­taḥ saṃ­khyā­pā­ye saṃ­khye­yā­vya­va­sthā­nā­t sa­ka­la­dha3­8rma­śū­nya­sya ka­sya­ci­d va­stu­no '­saṃ­bha­vā­t | ta­n na kā­rya­kā­ra­ṇā­dī­nā­m a­na­nya­tai­kā3­9ntaḥ saṃ­bha­va­ty a­nya­tai­kā4­0nta­va­t |  1 ta­rhy u­bha­yā­bhā­vo '­stu i­ty ā­śa­ṅkā­yā­m ā­ha | 2 e­ta­dbhā­ṣya­m e­va spa­ṣṭa­ya­ti | 3 kri­yā ca vi­śe­ṣa­ś ca sa­ma­vā­ya­ś ce­ti dva­ndvaḥ | 2­54 kā­rya­kā­ra­ṇo­bha­ya­sya | 5 a­nya­the­ti śe­ṣaḥ | 6 gu­ṇa­jā­tī­ta­ra­t pa­ra­mā­ṇu­kā­rya­dra­vya­la­kṣa­ṇa­dva­ya­vṛ­tti na bha­ve­d ya­taḥ | 7 ta­t­, gu­ṇā­jā­tyā­di | 8 pa­ra­mā­ṇū­nā­m | 9 ska­ndha­rū­pā­pe­kṣa­yā | 1­0 ka­thaṃ­ci­d a­nya­tvo­pa­pa­tteḥ | 1­1 ta­ta­ś ce­ti śe­ṣaḥ | 1­2 a­vi­nā­bhā­va­ni­ya­mā­t | 1­3 i­daṃ kā­rya­m i­daṃ kā­ra­ṇa­m i­ti | 1­4 saṃ­vṛ­tiḥ | 1­5 u­bha­yoḥ sa­rva­thai­ka­tvā­t | 1­6 kā­ra­ṇa­sya | 1­7 kā­rye­ṇā­vi­nā­bhu­vaḥ kā­ra­ṇa­syā­bhā­vaḥ­, kā­ra­ṇa­sya kā­ryā­pe­kṣa­tvā­t sa­rva­thā kā­ryā­bhā­ve kā­ra­ṇa­tvā­saṃ­bha­vā­t | 1­8 ma­ha­dā­deḥ | 1­9 pra­dhā­ne | 2­0 u­tta­ra­sṛ­ṣṭi­kra­mā­pe­kṣa­yā bhe­dā­bhā­ve '­pi | 2­1 kā­ra­ṇa­sya | 2­2 vi­ro­dho­, a­bhā­vaḥ | 2­3 kā­rya­kā­ra­ṇa­yoḥ | 3­02­4 kā­rya­kā­ra­ṇā­de­r ya­thā sa­rva­thai­ka­smi­n va­stu­ny a­saṃ­bha­vaḥ | 2­5 dvi­tva­saṃ­khyā­yā mṛ­ṣā­tve | 2­6 ā­di­śa­bde­na śa­bda­pra­tya­kṣa­yo­r gra­ha­ṇa­m | 2­7 go­pā­la­gha­ṭi­kā­dhū­mā­d a­gni­pra­ti­pa­tti­pra­sa­ṅgā­t | 2­8 kā­rya­kā­ra­ṇa­pra­kā­re­ṇa | 2­9 sāṃ­khyā­nā­m | 3­0 śe­ṣaḥ­, pu­ru­ṣaḥ | 3­1(­ta­tsva­bhā­va­sya cai­ta­nya­sva­bhā­va­sya­) | 3­2 rū­paṃ­, śa­rī­ra­m | 3­3 saṃ­sthā­na­sya | 3­4 ta­yoḥ pu­ru­ṣa­cai­ta­nya­yoḥ pa­ra­spa­ra­m | 3­5 u­bha­yoḥ pa­ra­spa­raṃ sa­rva­thā­nu­pra­ve­śe sa­ti | 3­6 i­ti­, he­toḥ | 3­7 dvi­tva­saṃ­khyā­yā­m | 3­8 dha­rmāḥ saṃ­khye­ya­tvā­da­yaḥ | 3­9 sāṃ­khyā­bhi­ma­taḥ | 4­0 yau­gā­bhi­ma­to '­nya­tai­kā­nto ya­thā na saṃ­bha­va­ti |  2­2­5vi­ro­dhā­n no­bha­yai­kā1tmyaṃ syā­dvā­da­nyā­ya­vi­dvi­ṣā­m |  a­vā­cya­tai­kā­nte '­py u­kti­r nā­vā­cya­m i­ti yu­jya­te |­| 7­0 |­|  a­va­ya­ve­ta­rā­dī2nāṃ vya­ti­re­kā­vya­ti­re­kai­kā­ntau na vai yau­ga­pa­dye­na saṃ­bha­vi­nau vi­ro­dhā­t | ta­thā­na­bhi­lā- pya­tai­kā­nte sva­va­ca­na­vi­ro­dha­s ta3da­bhi­lā­pya­tvā­t | a­na­bhi­lā­pya­tai­kā­nta­syā­py a­na­bhi­lā­pya­tve ku­taḥ pa­ra­pra­ti­pā- 0­5da­na­m ? ta­dva­ca­nā­c ce­t ka­tha­m a­na­bhi­lā­pya­tai­kā­ntaḥ ? pa­ra­mā­rtha­to na ka­ści4d va­ca­nā­t pra­ti­pā­dya5te i­ti ce­t sva­ya6m a­vā­cya- tā­pra­ti­pa­ttiḥ ka­tha­m ? va­stu­ni vā­cya­tā­nu­pa­la­bdhe­ś ce­t sā7 ya­di dṛ­śyā­nu­pa­la­bdhi­s ta­dā si­ddhā kva8ci­d vā­cya­tā | no ce­n nā9sti ta1­0da­bhā­va­ni­śca­yo '­ti­pra­sa­ṅgā­t1­1 | vi­ka­lpa­pra­ti­bhā­si­ny a­nyā­po­he pra­ti­pa­nnā­yā e­va vā­cya­tā­yāḥ sva­la1­2kṣa­ṇe pra­ti­ṣe­dhā­d a­do­ṣa i­ti ce­n na­, va­stu­vā­cya­tā­yāḥ pra­ti­ṣe­dhā­yo­gā1­3t­, ta­da­nyā­po­ha­mā­tra­vā­cya­tā­yā e­va pra­ti­ṣe­dhā­t | na cā­nyā­po­ha­vā­cya­tai­va va­stu­vā­cya­tā1­4 ta1­5tpra­ti­ṣe­dhā­vi­ro­dhā­t | ni­ra­sta­prā1­6ya­ś cā­ya­m a­vā­cya­tai­kā­nta 1­0i­ty a­laṃ pra­sa­ṅge­na |  syā­dvā­dā­bhyu­pa­ga­me tu na do­ṣaḥ­, ka1­7thaṃ­ci­t ta1­8thā­bhā­vo­pa­la­bdheḥ | sa­rvaṃ hi va­stu vya­ñja­na­pa­ryā­yā1­9tma- ka­ta­yā vā­cya­m a­rtha­pa­ryā­yā­tma­ka­tve­nā­vā­cya­m i­ti syā­dvā­di­bhi­r vya­va­sthā­pya­te­, a­nya2­0thā pra­mā­ṇā­bhā­vā­t |  ta­d e­va­m a­va­ya­vā­va­ya­vyā­dī­nā­m a­nya­tvā2­1dye­kā­ntaṃ ni­rā­kṛ­tyā­dhu­nā ta­da­ne­kā­ntaṃ sā­ma­rthya­si­ddha­m a­pi du2­2rā­śa­ṅkā­pa­no- dā­rthaṃ dṛ­ḍha­ta­raṃ ni­ści­cī­ṣa­vaḥ sū­ra­yaḥ prā­huḥ |  1­5dra­vya­pa­ryā­ya­yo­r ai­kyaṃ ta­yo­r a­vya­ti­re­ka2­3taḥ |  pa­ri­ṇā­ma­vi­śe­ṣā­c ca śa­kti­ma­ccha­kti­bhā­va­taḥ |­| 7­1 |­|  saṃ­jñā­saṃ­khyā­vi­śe­ṣā2­4c ca sva2­5la­kṣa­ṇa­vi­śe­ṣa­taḥ |  pra­yo­ja­nā2­6di­bhe­dā­c ca ta­nnā­nā­tvaṃ na sa­rva­thā |­| 7­2 |­|  gu­ṇi­sā­mā­nyo­pā­dā­na­kā­ra­ṇā­nāṃ dra­vya­śa­bdā­d gra­ha­ṇa­m | gu­ṇa­vya­kti­kā­rya­dra­vyā­ṇāṃ pa­ryā­ya­śa­bdā­t | ta­d e­vaṃ 2­0dra­vya­pa­ryā­yā­v e­kaṃ va­stu­, pra­ti­bhā­sa­bhe­de '­py a­vya­ti­ri­kta­tvā­t | ya­t pra­ti­bhā­sa­bhe­de '­py a­vya­ti­ri­ktaṃ ta­d e­kaṃ­, ya­thā ve­dya­ve­da­ka2­7jñā­naṃ rū­pā­di­dra­vyaṃ vā me­ca­ka­jñā­naṃ vā | ta­tā ca dra­vya­pa­ryā­yau na vya­ti­ri­cye­te | ta­smā­d e­kaṃ va­stv i­ti ma­nta­vya­m | pa­ryā­yā­d a­vā­sta­vā­d vya­ti­ri­kta­m e­va dra­vyaṃ vā­sta­va­m e­ke­ṣā2­8m | dra­vyā­d a­vā­sta­vā­d vya­ti­ri­kta e­va pa­ryā­yo vā­sta­vaḥ pa­re­ṣā­m2­9 | ta­to '­si­ddho 3­0he­tu­r i­ti na ma­nta­vyaṃ­, ta3­1da­nya­ta­rā­pā­ye '­rtha­syā3­2nu­pa­pa­tteḥ | ta­thā hi 1 ai­kā­tmyaṃ­, tā­dā­tmya­m | 2 ā­di­pa­de­na gu­ṇa­gu­ṇi­nāṃ sā­mā­nya­ta­dva­tāṃ ca gra­ha­ṇa­m | i­ta­ra­śa­bde­nā­va­ya­vī gṛ­hya­te | 3 ta­sya­, 2­5a­ne­bhi­lā­pya­rū­pa­sya si­ddhā­nta­sya a­na­bhi­lā­pya i­ti va­ca­ne­nā­bhi­lā­pya­rū­pa­tvā­t | 4 pa­dā­rthaḥ si­ddhā­nto vā | 5 kiṃ tu saṃ­vṛ­ttyai­va | 6 sva­yaṃ­, sva­sya sau­ga­ta­sya | 7 sā dṛ­śyā­nu­pa­la­bdhi­r a­dṛ­śyā­nu­pa­la­bdhi­r ve­ti vi­ka­lpa­dva­yaṃ kṛ­tvā kra­me­ṇa dū­ṣa­ya­ti | 8 ya­tra de­śe dṛ­śyā | 9 dṛ­śyā­nu­pa­la­bdhi­r na ki­ntu a­dṛ­śyā ce­t ta­rhi nā­stī­tyā­di­saṃ­ba­ndhaḥ | 1­0 ta­syā­, vā­cya­tā­yāḥ | 1­1 pa­ra­mā­ṇvā- de­r a­py a­bhā­va­pra­sa­ṅgā­t | 1­2 ni­rvi­ka­lpa­ka­vi­ṣa­ye | 1­3 ya­to '­nyā­po­ha­vā­cya­tai­va pra­ti­ṣi­ddhā na tu sva­la­kṣa­ṇa­sya (­va­stu­bhū­ta­sya­) vā­cya­te­ty a­rthaḥ | 1­4 a­nya­the­ti śe­ṣaḥ | 1­5 ta­t­, ta­syā a­nyā­po­ha­vā­cya­tā­yāḥ | (­a­nyā­po­ha­vā­cya­tā­yāḥ sva­ya­m a­bhyu­pa­ga­mo 3­0ya­s ta­sya vi­ro­dhā­d i­ty a­rthaḥ­) | 1­6 pa­ñca­ca­tvā­riṃ­śa­tta­ma­kā­ri­kā­to dvi­na­va­tya­dhi­kai­ka­śa­ta­ta­me pa­tre | 1­7 na­yā­pe­kṣa­yā | 1­8 a­vā­cya- tva­bhā­vo­pa­la­bdheḥ | 1­9 sthū­lo vya­ñja­na­pa­ryā­ya i­tyu­kta­tvā­t | 2­0 e­kā­nta­vā­cya­tā­'­vā­cya­tā­rū­pe­ṇā | 2­1 ā­di­śa­bde­nā­na­nya- tva­m u­bha­ya­m a­vā­cyaṃ ca grā­hya­m | 2­2 ta­ttvo­pa­pla­va­vā­di­naḥ | 2­3 a­śa­kya­vi­ve­ca­na­tvā­t | 2­4 saṃ­jñā kha­ṇḍa­mu­ṇḍā­diḥ | saṃ­khyā- dvi­tvā­diḥ | ta­yo­r vi­śe­ṣā­t | 2­5 sve­ṣāṃ dra­vyā­ṇāṃ pra­tye­kaṃ la­kṣa­ṇa­bhe­dā­c ce­ty a­rthaḥ | 2­6 ā­di­nā bhi­nna­kā­la­tvā­di­he­tu­gra­haḥ | 2­7 pra­ti­bhā­sa­bhe­de '­py a­vya­ti­ri­kta­tva­m a­si­ddhaṃ­, ya­taḥ pra­ti­bhā­sa­bhe­do sti | i­ti śa­ṅkā­pa­no­dā­rtha­m i­daṃ vi­śe­ṣa­ṇa­m | 2­8 bra­hmā­dvai­ta­vā­di­nā­m | 3­52­9 sau­ga­tā­nā­m | 3­0 pra­ti­bhā­sa­bhe­de '­py a­vya­ti­ri­kta­tvā­d i­ti | 3­1 ta­yo­r dra­vya­pa­ryā­ya­yo­r ma­dhye | 3­2 a­rtha­kri­yā­la­kṣa­ṇa­sya |  2­2­6na dra­vyaṃ ke­va­la­m a1rtha­kri­yā­ni­mi­ttaṃ kra­ma­yau­ga­pa­dya­vi­ro­dhā­t ke­va­la­pa­ryā­ya­va­t | pa­ryā­yo vā na ke­va­lo '­rtha­kri­yā­he- tu­s ta­ta e­va ke­va­la­dra­vya­va­t | kra­ma­yau­ga­pa­dya­vi­ro­dha­s ta­trā2si­ddha i­ti ce­n na­, dra­vya­sya pa­ryā­ya­sya vā sa­rva­thai­ka3sva­bhā- va­sya kra­ma­yau­ga­pa­dyā­da­rśa­nā­t­, a­ne­ka­pa­ryā­yā­tma­na e­va dra­vya­sya ta­du­pa­la­mbhā­t | vā­sta­va­tve '­pi dra­vya­pa­ryā­ya­yo­r a- vya4ti­re­ko '­si­ddhaḥ­, ku­ṭā­di­dra­vyā­d rū­pā­di­pa­ryā­yā­ṇāṃ jñā5na­pra­ti­bhā­sa­bhe­dā­d gha­ṭa­pa­ṭā­di­va­d i­ti ce­n na6, ta7syai­ka­tvā- 0­5vi­ro­dhi­tvā­t | u­pa­yo­ga8vi­śe­ṣā­d rū­pā­di­jñā­na­ni­rbhā­sa­bhe­daḥ sva­vi­ṣa­yai­ka­tvaṃ na vai ni­rā­ka­ro­ti­, sā9ma­grī- bhe­de yu­ga­pa­de­kā­rtho­pa­ni­ba­ddha­vi­śa­de­ta­ra­jñā­na1­0va­t | ta­to nā­si­ddho he­tuḥ | nā­pi vi­śe­ṣa­ṇa1­1vi­ru­ddhaḥ­, pra­ti­bhā- sa­bhe­da­sya vi­śe­ṣa­ṇa­syā­vya­ti­ri­kta­he­tu­nā vi­ro­dhā1­2si­ddheḥ | syā­n ma­ta­m1­3 '­a­vya­ti­ri­kta­m ai­kya­m e­vo­cya­te | ta­to '­yaṃ sā­dhyā1­4vi­śi­ṣṭo he­tu­r a­ni­tyaḥ śa­bdo ni­ro­dha1­5dha­rma­ka­tvā­d i­ti ya­thā | ta­to na ga­ma­ka­' i­ti ta­d a­sa­t­, ka­thaṃ­ci- d a1­6py a­śa­kya­vi­ve­ca­na­tva­syā­vya­ti­ri­kta­sya he­tu­tve­na pra­yo­gā­t | vya­ti­re­ca­naṃ vya1­7ti­ri­ktaṃ vi­ve­ca­na­m i­ti yā­va­t | 1­0na vi­dya­te vya­ti­ri­kta­m a­na1­8yo­r i­ty a­vya­ti­ri­ktau | ta­yo­r bhā­vo '­vya­ti­ri­kta­tva­m a­śa­kya­vi­ve­ca­na­tva­m | i­ti vyu­tpā­da- nā­t ta­yo­r ai­kya­m e­va va­stu­tva­m i­ti sā­dhya­sye­ṣṭa­tvā­n na sā­dhya­m e­va he­tu­r ya­to na ga­ma­kaḥ syā1­9t | na cai­ta­da­si­ddha­m a­śa- kya­vi­ve­ca­na­tvaṃ­, vi­va­kṣi­ta­dra­vya­pa­ryā­yā­ṇāṃ dra­vyā­nta­raṃ ne­tu­m a­śa­kya­tva­sya su­pra­tī­ta­tvā­d ve­dya­ve­da­kā­kā­ra­jñā­na2­0va­t ta2­1dā­kā­ra­yo­r jñā­nā­nta­raṃ ne­tu­m a­śa­kya­tva­syai­va ta2­2syā­bhi­ma­ta­tvā­t | ta2­3yo­r a­yu­ta2­4si­ddha­tvā­d e­va2­5m i­ti ce­t ki­m i­da­m a­yu­ta­si- ddha­tvaṃ nā­ma ? na2­6 tā­va­d de­śā­bhe­daḥ pa­va­nā­ta­pa­yo­s ta­tpra­sa­ṅgā­t | nā­pi kā­lā­bhe­da­s ta­ta e­va | sva­bhā­vā­bhe­da i­ti 1­5ce­n na sa2­7rva­thā­sau yu­kto vi­ro­dhā2­8t | ka­thaṃ­ci­c ce­t ta­d e­vā2­9śa­kya­vi­ve­ca­na­tva­m | sa3­0 e­vā­vi­ṣva3­1gbhā­vaḥ sa­ma­vā­ya i­ti pa3­2ra­ma­ta­si­ddhiḥ­, a­nya3­3thā ta3­4syā­gha­ṭa­nā­t | pṛ­tha­ga­nā­śra­yā­śra­yi­tvaṃ pṛ­tha­ga­ga­ti­ma­ttvaṃ cā­yu­ta­si­ddha­tva­m i­ty a3­5pi nā­śa- kya­vi­ve­ca­na­tvā­d a­nya­t pra­ti­bhā­ti | ta­to na sā­dhya­sā­dha­na­śū­nya­m u­dā­ha­ra­ṇa­m a3­6pi | rū­pā­di­dra­vyaṃ ve­ty a­py u­dā­ha­ra­ṇa­m u­pa- pa­nnaṃ­, pra­tī­ti­si­ddha­tvā­t­, rū­pā3­7di­dra­vya­yoḥ sa­ma­vā­ya­syā­śa­kya­vi­ve­ca­na­tva­syai­vā­vya­ti­ri­kta­tva­sya sā­dha­na­sya sa­dbhā- vā­d ai­kya­sya cai­ka­va­stu­tva­sya sā­dhya­sya ni­rṇī­teḥ | dha­rmi­grā­ha­ka­pra3­8mā­ṇe­na bā­dha­nā­t kā­lā­tya­yā­pa­di­ṣṭo he­tu­r i­ty a3­9pi na 2­0sa­tyaṃ­, te­na dha­rmi­ṇoḥ ka­thaṃ­ci­d bhi­nna­yo­r e­va gra­ha­ṇā­t­, sa­rva­thā bhi­nna­yo­r dra­vya­pa­ryā­ya­tvā­saṃ­bha­vā­t sa­hya­vi4­0ndhya­va­t | na­nu dra­vya­pa­ryā­yo­r bhi­nna­yoḥ ka­tha­m a­bhe­do vi­ro­dhā­di­pra­sa­ṅgā­d i­ti ce­n na­, ta4­1tho­pa­la­mbhā­n me­ca­ka­jñā­na­va­t sā­mā­nya- 1 pa­ryā­ya­ni­ra­pe­kṣa­m | 2 ke­va­le dra­vye pa­ryā­ye vā | 3 kra­me­ṇa yu­ga­pa­dvā­ne­ka­sva­bhā­va­ra­hi­ta­sya | 4 a­bhe­daḥ | 5 sa­hā­rthe bhā (­tṛ­tī­yā­) kā­ryā | 6 i­ti yau­gā­śa­ṅkā na sa­mya­g i­ty a­rthaḥ | 7 pra­ti­bhā­sa­bhe­da­sya | 8 ca­kṣu­rā­di­vyā­pā­ra u­pa­yo­gaḥ | 9 dū­ra­ni- ka­ṭa­de­śā­diḥ­, sā­ma­grī­bhe­daḥ | 1­0 ya­thai­ta­dvi­śa­de­ta­ra­jñā­na­yo­r ni­rbhā­sa­bhe­daḥ sva­vi­ṣa­yai­ka­tvaṃ na ni­rā­ka­ro­ti | 1­1 pra­ti­bhā­sa­bhe­de '­pī­ti 2­5vi­śe­ṣa­ṇa­da­la­m | 1­2 a­na­nta­ro­kta­nyā­ye­na | 1­3 yau­ga­sya | 1­4 sā­dhya­sa­ma i­ty a­rthaḥ | 1­5 vi­nā­śo '­ni­tya­tā ni­ro­dha­ś ce­ty e­kā­rtha- vā­ca­kāḥ | a­ni­tya­dha­rma­ka­tvā­d i­ty a­rthaḥ | 1­6 dra­vya­pa­ryā­ya­ta­yā | 1­7 bhā­vā­rthe '­kta­pra­tya­yā­nta­m | 1­8 dra­vya­pa­ryā­ya­yoḥ | 1­9 sā­dhya­sa­ma­tvā­bhā­vo da­rśi­to '­ne­na | 2­0 ve­dya­ve­da­kā­kā­ra­jñā­na­yo­r jñā­nā­nta­raṃ ne­tu­m a­śa­kya­vi­ve­ca­na­tvaṃ ya­thā | 2­1 ve­dya­ve­da- kā­kā­ra­jñā­na­yo­r jñā­nā­nta­raṃ ne­tu­m a­śa­kya­tva­syā­pa­raṃ kiṃ­ci­n ni­mi­ttaṃ bha­vi­ṣya­ti­, na tv a­śa­kya­vi­ve­ca­na­tva­m i­ty ā­śa­ṅkā­yā­m ā­ha | 2­2 a­śa- kya­vi­ve­ca­na­tva­sya | 2­3 ve­dya­ve­da­kā­kā­ra­yoḥ | 2­4 a­pṛ­tha­ksi­ddha­tvā­t | 2­5 dra­vyā­nta­raṃ ne­tu­m a­śa­kya­tva­m i­ty a­rthaḥ | 2­6 a­yu­ta­si­ddha­tvaṃ 3­0kiṃ de­śā­bhe­daḥ kā­lā­bhe­daḥ sva­bhā­vā­bhe­do ve­ti vi­ka­lpa­tra­yaṃ kṛ­ttvā kra­me­ṇa dū­ṣa­ya­nti | 2­7 a­sau dra­vya­pa­ryā­ya­yoḥ sva­bhā­vā­bhe­daḥ kiṃ sa­rva­thā ka­thaṃ­ci­d ve­ti vi­ka­lpya kra­me­ṇa dū­ṣa­ya­nti | 2­8 sva­bhā­vā­bhe­da­dvi­tva­yoḥ | yu­kta­tva­vi­ro­dhā­d i­ti ka­pu­sta­ka­pā­ṭhaḥ | 2­9 ka­thaṃ­ci­t sva­bhā­vā­bhe­da­rū­pa­m | 3­0 ka­thaṃ­ci­t sva­bhā­vā­bhe­da e­va | 3­1 a­pṛ­tha­gbhā­vaḥ | 3­2 pa­ro jai­naḥ | 3­3 ka­thaṃ­ci­ttvā­bhā­ve | 3­4 sa­ma­vā­ya­sya | 3­5 yau­ga­va­ca­na­m | 3­6 a­pi­śa­bdā­t­, na ke­va­laṃ he­tuḥ sā­dhya­sa­mo na bha­va­tī­ti dhva­nya­te | 3­7 sā­dha­na­sya sa­dbhā­vaḥ sā­dhya­sya ca ni­rṇī­tiḥ ku­ta i­ty u­kte ā­ha | 3­8 dha­rmi­ṇo­r dra­vya­pa­ryā­ya­yo­r bhe­da­grā­ha­ka­pra­mā­ṇe­na pra­tya­kṣe­ṇa | 3­9 a­vya­ti­ri- 3­5kta­tvaṃ he­tuḥ | 4­0 ya­thā sa­rva­thā bhi­nna­yoḥ sa­hya­vi­ndhya­yo­r dra­vya­pa­ryā­ya­tvā­saṃ­bha­vaḥ | 4­1 bhe­dā­bhe­da­pra­kā­re­ṇa |  2­2­7vi­śe­ṣa1va­d vā | na hi ta­tra vi­ro­dha­vai­ya­dhi­ka­ra­ṇya­saṃ­śa­ya­vya­ti­ka­ra­saṃ­ka­rā­na­va­sthā­'­pra­ti­pa­ttya­bhā­vāḥ pra­sa­jya­nte­, te­ṣāṃ ta­thā pra2tī­tyā­pa­sā­ri­ta­tvā­t | na ca pra­kṛ­ta3yo­s ta­thā4 pra­tī­ti­ra­sa­tyā sa­rva­dā­nya­thā pra­tī­tya­bhā­vā­t | ta5d e­vaṃ sa­ti vi­ro­dhā­dyu­pā­la­mbha­ś ca­tu­ra­sra6dhi­yāṃ ma­no ma­nā­ga­pi na prī­ṇa­ya­ti va7rṇā­de­r a8py a­bhā­va­pra­sa­ṅgā­t | dra­vya­m e­vai­kaṃ­, na va­rṇā­da­yo­, vi­cā­rā­sa­ha­tvā­d va­rṇā­dy e­va vā­ne­kaṃ­, na dra­vyaṃ nā­ma­, ta­sya vi­cā­rya­mā­ṇa­sya sa­rva­thā­nu­pa­pa­tte­r ity e­ka- 0­5tvā­ne­ka­tvai­kā9ntau nā­nyo­nyaṃ vi­ja­ye­te, dū­ṣa­ṇa­sa­mā­dhā­na­yoḥ sa­mā­na­tvā­t­, dva1­0yo­r a­pi bhā­va­sva­bhā­va­pra­ti­ba­ndhā­t1­1 | dra­vyai­ka­tva­sya bhā­va­sva­bhā­va­syai­kā­nti­ka­sya pra­tya­kṣā­di­vi­ro­dhā­t va­rṇā­di­pa­ryā­yai­kā­nta­sva­bhā­va­sya cā­bā­dhi­ta­pra­tya­bhi­jñā1­2- na­ni­rā­kṛ­ta­tvā­t si­ddhaṃ dra­vya­pa­ryā­ya­yoḥ ka­thaṃ­ci­d ai­kya­m |  bhe­daḥ ka­thaṃ si­ddhaḥ ? i­ty u­cya­te­, ya1­3t pa­ra­spa­ra­vi­vi­kta­sva­bhā­va­pa­ri­ṇā­ma­saṃ­jñā­saṃ­khyā­pra­yo­ja­nā­di­kaṃ ta­dbhi- nna­la­kṣa­ṇaṃ­, ya­thā rū­pā­di­, ta­thā ca dra­vya­pa­ryā­yau, ta­smā­d bhi­nna­la­kṣa­ṇā­v i­ty a­nu­mā­nā­t pa­ra­spa­ra­vi­vi­kta­sva­bhā­va- 1­0pa­ri­ṇā­mau hi dra­vya­pa­ryā­yau­, dra­vya­syā­nā­dya­na­ntai­ka­sva­bhā­va­vai­śra1­4si­ka­pa­ri­ṇā­ma1­5tvā­t­, pa­ryā­ya­sya ca sā­dya­ntā­ne­ka­sva- bhā­va­pa­ri­ṇā1­6ma­tvā­t | ta­to nā­si­ddhaḥ pa­ri­ṇā­ma­vi­śe­ṣā­d i­ti he­tuḥ1­7 | e­te­na śa­kti­ma­ccha­kti1­8bhā­vaḥ si­ddhaḥ ka­thi­taḥ | pa­ra­spa­ra­vi­vi­kta­sva­bhā­va­saṃ­jñā­saṃ­khyā1­9vi­śe­ṣau ca dra­vya2­0pa­ryā­yau­, dra­vye dra­vya­m i­ti­, pa­ryā­ye pa­ryā­ya i­ty a- nva­rtha­saṃ­jñā­yāḥ pra­si­ddheḥ e­kaṃ dra­vya­m i­ty e­ka­tva­saṃ­khyā­yāḥ­, pa­ryā­yā ba­ha­va i­ti ba­hu­tva­saṃ­khyā­yā­ś cā­nu­pa­ca­ri­tā2­1yāḥ pra­sā­dha2­2nā­t | ta­taḥ saṃ­jñā­saṃ­khyā­vi­śe­ṣā­c ce­ty a2­3pi nā­si­ddhaṃ sā­dha­na­m | dra­vya­syai­ka­tvā­nva2­4ya­jñā­nā­di­kā­rya­tvā2­5t 1­5pa­ryā­ya­syā­ne­ka­tva­vyā­vṛ­tti­pra­tya­yā­di­kā2­6rya­tvā­n na ta­yoḥ pa­ra­spa­ra­vi­vi­kta­sva­bhā­va­pra­yo­ja2­7na­tva­m a­si­ddha­m | dra­vya­sya tri­kā­la­go­ca­ra­tvā­t pa­ryā­ya­sya va­rta­mā­na­kā­la­tvā­d bhi­nna­kā­la2­8tva­m a­pi na ta­yo­r a­si­ddhaṃ bhi­nna­pra2­9ti­bhā­sa­va­t | ta3­0taḥ pra­si­ddhā3­1d dhe­to­r bhi­nna­la­kṣa­ṇa­sya ta­yoḥ si­dhya­ty e­va | i­ti sva­la­kṣa­ṇa­vi­śe­ṣa­ta­s ta3­2nnā­nā­tvaṃ si­ddha­m | sva­m a­sā­dhā­ra­ṇaṃ la­kṣa­ṇaṃ sva­la­kṣa­ṇa­m | ta­sya vi­śe­ṣo la3­3kṣyā­vi­nā­bhā­vi­tvaṃ­, ta­ta e­va ta­sya la­kṣa­ṇa­tvo­pa­pa­tteḥ |  na­nv a­sā3­4sā­dhā­ra­ṇaṃ rū­paṃ va­stu­no la­kṣa­ṇa­m i­ty u­cya­mā­ne sa­rvaṃ bhi­nnaṃ pra­me­ya­tvā­d i­ty a­nu­pa­saṃ­hā3­5rya­syā­pi la­kṣa­ṇa­tva­pra­sa­ṅga3­6 2­01 sā­mā­nya­m e­va vi­śe­ṣaḥ | ta­dva­t | 2 dra­vya­pa­ryā­ya­yo­r me­ca­ka­jñā­na­va­d vi­ro­dhā­di­do­ṣā­na­va­kā­śa­rū­pa­yā | bhe­dā­bhe­da­rū­pa­yā vā | 3 dra­vya­pa­ryā­ya­yoḥ | 4 bhe­dā­bhe­da­ta­yā | 5 dra­vya­pa­ryā­yo­r ai­kye sa­ti | 6 '­ka­vi­rnū­ta­na­sa­nda­rbho ga­ma­kī (­śā­stra­bo­dha­kaḥ­) kṛ­ti- bhe­da­kaḥ | vā­dī vi­ja­ya­vā­gvṛ­tti­r vā­gmī syā­jja­na­ra­ñja­kaḥ­' i­ty u­ktā­ś ca­tvā­raḥ ka­vi­tvā­da­yo a­srā a­va­ya­vā ya­syāḥ | sā dhī­rye­ṣāṃ te ca­tu­ra­sra­dhi­yaḥ | 7 a­nya­the­ti śe­ṣaḥ | 8 ā­di­śa­bde­na ya­sya va­rṇā­da­yaḥ pa­ryā­yā­s ta­sya va­rṇā­di­ma­to dra­vya­sya gra­ha­ṇa­m | 9 bra­hmā- dvai­ti­sau­ga­ta­svī­kṛ­tau | 1­0 ni­ra­pe­kṣa­yo­r dra­vya­pa­ryā­ya­yoḥ | 1­1 pa­dā­rtha­sva­rū­pa­saṃ­ba­ndhi­tve­nai­kā­nta­dva­ya­sya jai­nai­r ni­rā­kri­ya­mā­ṇa­tvā­t | 2­51­2 ya­d e­va ma­yā pū­rvaṃ dṛ­ṣṭaṃ ta­d e­va spṛ­śya­te i­ty a­ne­nā­bā­dhi­tai­ka­tva­pra­tya­bhi­jñā­ne­na ni­rā­kṛ­ta­tvā­t (­ya­taḥ pra­tya­bhi­jñā­ne­na pū­rvā­pa­ra­sa­ma­ya­va­rtī pa­dā­rtha e­ka e­va vi­ṣa­yī­kri­ya­te | ta­syai­va ca ni­tya­tva­m a­ne­ka­sa­ma­ya­va­rti­na e­va ni­tya­tvā­bhi­ma­na­nā­t­) | 1­3 saṃ­jñā­saṃ­khyā­vi­śe­ṣā­c ce­ti kā­ri­kā­m a­dhu­nā vyā­khyā­ti | dra­vya­pa­ryā­yau ka­thaṃ­ci­d bhi­nna­la­kṣa­ṇau pa­ra­spa­ra­vi­vi­kta­sva­bhā­va­pa­ri­ṇā­ma­saṃ­jñā­saṃ­khyā­pra­yo­ja­nā­di­ka­tvā­d i­ti u­pa­ri­ṣṭā­d yo­jya­m a­tra | 1­4 vai­śra­si­kaḥ­, svā­bhā­vi­kaḥ | 1­5 ba­saḥ | 1­6 pa­ri­ṇā­ma­vi­śe­ṣā­d i­ti he­to­r a­si­ddha­tva­ni­rā­ka­ra­ṇe­na | 1­7 pa­ra­spa­ra­vi­vi­kta­sva­bhā­vau hi śa­kti­śa­kti­ma­ntau dra­vya­pa­ryā­yā­v i­ti sā­dhye '­yaṃ kā­ri­ko­kto he­tuḥ | 1­8 śa­kta­yo '­tra pa­ryā­yāḥ­, 3­0śa­kti­ma­t tu dra­vya­m | 1­9 ba­saḥ | 2­0 sta i­ti saṃ­ba­ndhaḥ | 2­1 pra­dhā­na­bhū­tā­yā i­ty a­rthaḥ | 2­2 pra­tha­ma­pa­ri­cche­dā­va­sā­ne | 2­3 kā­ri­ko­kta­m | 2­4 pa­ryā­ye­ṣv a­nu­syū­ta­tva­m a­nva­yaḥ | 2­5-2­6 ba­saḥ | 2­7 kā­ri­ko­ktaṃ sā­dha­na­m | 2­8 kā­ri­kā­yāṃ pra­yo­ja- nā­dī­ty a­trā­di­pa­de­na la­bhya­m e­ta­t sā­dha­naṃ bhi­nna­kā­la­tva­m i­ti | 2­9 bhi­nna­pra­ti­bhā­sa­tva­m a­pi pra­yo­ja­nā­di­bhe­dā­d i­ty a­trā­di­śa­bda­pā­ṭhe­na la­bhya­m | 3­0 pa­ra­spa­ra­vi­vi­kta­sva­bhā­va­pa­ri­ṇā­ma­saṃ­jñā­saṃ­khyā­pra­yo­ja­na­tvā­di­kaṃ si­ddhaṃ ya­taḥ | 3­1 pa­ra­spa­ra­vi­vi­kta­sva­bhā­va­saṃ­jñā­saṃ­khye­tyā- di­he­toḥ | 3­2 ta­yoḥ­, dra­vya­pa­ryā­yo­r bhi­nna­tva­m | 3­3 dra­vya­pa­ryā­ya­rū­pe­ṇa la­kṣye­ṇa | 3­4 he jai­na | 3­5 sa­pa­kṣe '­nva­ya­dvā­re­ṇo­pa­saṃ- 3­5hā­ryo na bha­va­ti vi­pa­kṣe ca vya­ti­re­ka­dvā­re­ṇa na pra­da­rśya­te ki­ntu pa­kṣe e­va pra­va­rta­te yaḥ so '­nu­pa­saṃ­hā­ryo he­tuḥ | sa­pa­kṣā­vi­pa­kṣa­ra­hi­ta i­ty a­rthaḥ | 3­6 sa­rva­sya pa­kṣī­kṛ­ta­tve­na sa­pa­kṣa­vi­pa­kṣa­yo­r a­bhā­ve­nā­sā­dhā­ra­ṇa­tva­sa­dbhā­vā­l la­kṣa­ṇa­tvaṃ ca | e­ta­sya la­kṣya­ga­ma­ka­tva­pra­sa­ṅgaḥ |  2­2­8i­ti ce­n na­, ka­rma­ta­yā pra­mi­ti­ja­na­ka­tva­sya pra­me­ya­tva­syā­nu­pa­saṃ­hā­ryā­syā­pi la­kṣa­ṇa­tvā­vi­ro­dhā­t sa­ttva­va1t | sa­dva­stu- la­kṣa­ṇa­m­, "­u­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­t­" i­ti va­ca­nā­t | na­nu2 ca ya­n na sa­n na ta­d va­stu3, ya­thā śa­śa­vi­ṣā­ṇa­m i­ti vi­pa­kṣa4syā­sa­taḥ si­ddhe­r nā­nu­pa­saṃ­hā­ryaṃ sa5ttvaṃ­, sa­pa­kṣa­vi­pa­kṣa­ra­hi­ta­sya pa­kṣa­vyā­pi­no '­nu­pa­saṃ­hā­rya­tvā­d i­ti ce­t ta­ta6 e­va pra­me­ya­tva­m a­py a­nu­pa­saṃ­hā­ryaṃ mā bhū­t­, kha­ra­vi­ṣā­ṇa­syā­sa­to bhi­nna­tvā­nā7śra­ya­sya ka­rma­tve­na8 pra­mi­tya­ja­na­ka­syā­pra­me­ya­sya 0­5vi­pa­kṣa­sya bhā­vā­t | sa­rva­śa­bde­na9 sa­to '­sa­ta­ś ca gra­ha­ṇā­n na ta­sya1­0 vi­pa­kṣa­tva­m i­ti ce­t ta­rhi sa­dgra­ha­ṇe­na bhā­va­sya bhā­vā- nta­ra­sva­bhā­va­prā­ga­bhā­vā­de­ś ca svī­ka­ra­ṇā­t ka1­1sya­ci­t ta1­2dvi­pa­kṣa­tvaṃ mā bhū­t | pa­rā­bhyu­pa­ga­ta­syā­nu­tpā1­3da­vya­ya­dhrau­vya1­4yu- kta­sya vi­ka­lpa1­5bu­ddhi­pra­ti­bhā­si­no vi­pa1­6kṣa­tve sa­da­sa­dva1­7rgā­bhā­va­sya pa­rā1­8bhyu­pa­ga­ta­syā­pra­mā­ṇa­vi­ṣa­ya­sya vi­pa1­9kṣa­tva­m a­stu sa­rva­thā vi­śe­ṣā2­0bhā­vā­t | i­ti nā­nu­pa­saṃ­hā­rya­sya saṃ­bha­vo­, ya­taḥ pa­kṣa­vyā­pi­na e­vā­sā­dhā­ra­ṇa­sya va­stu­la­kṣa­ṇa­tvaṃ na syā­t­, vi­dya­mā­na­yo­r a­vi­dya­mā­na­yo­r vā sa­pa­kṣa­vi­pa­kṣa­yo­r a­sa­taḥ2­1 pa­kṣa­vyā­pi­no '­sā­dhā­ra­ṇa­tva­va­ca­nā­t | e­te­na2­2 pa­kṣā­vyā- 1­0pa2­3ka­syā­sā­dhā­ra­ṇa­tvaṃ pra­tyu­ktaṃ­, ta­syā­sā2­4dhā­ra­ṇai­ka­de­śa­tvā­l la­kṣa­ṇa­tvā­yo­gā­d a­gne­r u­ṣṇa­tva­va­t2­5 | na hi ta­t2­6 sa­ka­lā­gni- vya­kti­ṣv a­sti pra­dī­pa­pra­bhā­di­ṣv a­nu­dbhū­to­ṣṇa­spa­rśe­ṣv a­bhā­vā­t | na cā­nu­dbhū­ta­m a­pi la­kṣa­ṇaṃ yu­kta­m a­pra­si­ddha­tvā­t | ya­di pu­na­r u­ṣṇa­spa­rśa­yo­gya­tvaṃ pā­va­ka­sya la­kṣa­ṇaṃ syā­n na2­7 ka­ści­d do­ṣaḥ2­8 pa­kṣa­vyā­pi­no '­sā­dhā­ra­ṇa­tva­si­ddheḥ | e­te­nā2­9vi­dya­mā­ne vi­pa­kṣe '­sa3­0to '­saṃ­bha­va­tsa­pa­kṣa­syā­sā­dhā­ra­ṇa­tva­m u­pa­da­rśi­taṃ pra­tye­ya­m | vi­dya­mā­ne ca sa­pa­kṣe '­sa­to '­saṃ­bha­va­dvi­pa­kṣa­sya pa­kṣa­vyā­pi­no '­sā­dhā­ra­ṇa­sya la­kṣa­ṇa­tva­m a­vi­ru­ddhaṃ śa­bda­syā­ni­tya3­1tve śrā­va­ṇa­tva­va­t3­2 | na hi ta­d3­3 gha­ṭā­dā­v a­ni­tye sa­pa­kṣe 1­5vi­dya­mā­ne '­py a­sti | nā­py a­sya vi­pa­kṣo ni­tyai­kā­ntaḥ saṃ­bha­va­ti­, śa3­4bda­tva­syā­pi sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sya ka­thaṃ­ci­d a3­5ni- tya­tvā­t­, śa3­6bdā­bhā3­7v a­sya ca śa­bdā­nta­ra­sva­bhā­va­sye­ta­re­ta­rā3­8bhā­va­pra­dhvaṃ­sā­bhā­va­rū­pa­syā­ni­tya­tvā­t pa­kṣā­d a­nya­tvā­nu­pa­pa­tteḥ | a3­9śa­bdā­tma­no '­śrā­va­ṇa­tvā­t sā­dhī­ya e­va śrā­va­ṇa­tvaṃ śa­bda­sya la­kṣa­ṇaṃ­, śa­bdā­tma­ka­tvā­bhā­ve '­nu­pa­pa­dya­mā4­0na­tvā­t | i­ty a­nya4­1thā­nu­pa­pa­dya­mā­na­rū­paṃ pa­kṣa­vyā­pi la­kṣa­ṇa­m a­na­va­dya­tvā­t |  ta­tra4­2 dra­vya­sya la­kṣa­ṇaṃ gu­ṇa­pa­rya­ya­va­ttvaṃ­, "­gu­ṇa­pa­rya­ya­va­ddra­vya­m­" i­ti va­ca­nā­t4­3, kra4­4mā­kra­ma­bhā­vi­vi­ci­tra­pa- 2­01 ya­thā sa­ttvaṃ va­stu­no la­kṣa­ṇa­m | 2 yau­gaḥ | 3 sā­dha­nā­bhā­ve sā­dhyā­bhā­va­rū­pā vi­pa­rya­ye­ṇā­tra vyā­ptiḥ kṛ­tā­sti | ki­ma­rtha­m ? la­kṣya­la­kṣa­ṇa­yo­r ma­dhye e­ka­syā­bhā­ve '­pa­ra­syā­bhā­vo bha­va­tī­ti jñā­pa­yi­tu­m | 4 sa­to vi­pa­kṣaḥ a­sa­t­, a­sa­to vi­pa­kṣa­ś ca sa­t | 5 sa­rvaṃ va­stu sa­ttvā­d i­ty a­tra | 6 jai­na ā­ha | 7 sa­rvaṃ va­stu bhi­nnaṃ pra­me­ya­tvā­d i­ty a­tra bhi­nna­tvaṃ sā­dhya­m | ta­syā­nā­śra­yaḥ kha­ra­vi­ṣā­ṇaṃ ta­sya | 8 pra­mā­ṇa­vi­ṣa­ya­ta­yā | 9 sa­rvaṃ bhi­nnaṃ pra­me­ya­tvā­d i­ty a­tra | 1­0 kha­ra­vi­ṣā­ṇa­sya | 1­1 a­sa­taḥ | 1­2 ta­sya sa­ttva­sya | 1­3 u­tpā­da­vya­ya­ra­hi­taṃ sa­ttva­m i­ty a­bhyu­pa­ga­taṃ sāṃ­khyaiḥ | 1­4 dhrau­vya­ra­hi­ta­m i­ti sau­ga­tai­r a­bhyu­pa­ga­ta­m | 1­5 a­sa­tya­bu­ddhi­pra­ti­bhā­si­naḥ 2­5pa­rā­bhyu­pa­ga­ta­sya sa­ttva­sya | 1­6 pa­rā­bhyu­pa­ga­to '­nu­tpā­da­vya­ya­dhrau­vya­yu­kto vi­ka­lpa­bu­ddhi­pra­ti­bhā­sī ka­ści­t pa­dā­rthaḥ sa­ttva­sya he­to­r vi­pa­kṣa i­ty a­ṅgī­kri­ya­mā­ṇe i­ty a­rthaḥ | 1­7 dra­vya­gu­ṇa­ka­rma­sā­mā­nya­vi­śe­ṣa­sa­ma­vā­yāḥ sa­dva­rgaḥ | prā­ga­bhā­vā­di­ra­sa­dva­rgo vai­śe­ṣi­ka­da­rśa­ne | ta­da­bhā- va­sya nī­rū­pa­sya | 1­8 pa­re­ṇa ta­ttvo­pa­pla­va­vā­di­nā |­| 1­9 pra­me­ya­tvā­pe­kṣa­yā | 2­0 sa­ttva­pra­me­ya­tva­yoḥ | 2­1 a­vi­dya­mā­na­sya la­kṣa­ṇa- sya | 2­2 pa­kṣa­vyā­pi­na e­vā­sā­dhā­ra­ṇa­sya va­stu­la­kṣa­ṇa­tva­pra­ti­pā­da­na­pa­re­ṇa gra­nthe­na | 2­3 he­toḥ | 2­4 ta­sya pa­kṣa­syai­ka­de­śe vyā­pa­ka- sya la­kṣa­ṇa­syā­sā­dhā­ra­ṇa­tve '­pi la­kṣa­ṇa­tvā­yo­gā­d a­vyā­pti­sa­dbhā­vā­d i­ty a­rthaḥ | 2­5 ya­tho­ṣṇa­tva­m a­gne­r a­sā­dhā­ra­ṇa­m a­pi na la­kṣa­ṇaṃ bha­va­ti 3­0la­kṣyai­ka­de­śa­vṛ­tti­tvā­t | 2­6 ta­t­, u­ṣṇa­tva­m | 2­7 ta­rhī­ti śe­ṣaḥ | 2­8 he­tu­ga­taḥ | pa­kṣā­vyā­pi­tva­la­kṣa­ṇaḥ | 2­9 pa­kṣa­vyā­pi­no '­sā- dhā­ra­ṇa­tva­ka­tha­ne­na | 3­0 he­toḥ | 3­1 sā­dhye | 3­2 a­tra sa­pa­kṣa­vi­pa­kṣā­bhā­ve '­pi pa­kṣa­vyā­pi­tvā­l la­kṣa­ṇa­tvaṃ ya­thā | 3­3 śrā­va­ṇa­tva­m | 3­4 śa­bda­tvaṃ (­sā­mā­nyaṃ­) vi­pa­kṣo bha­vi­ṣya­tī­ty ā­śa­ṅkyā­ha | 3­5 pa­ryā­yā­pe­kṣa­yā | 3­6 śa­bdā­bhā­va­s ta­rhi vi­pa­kṣaḥ syā­d i­ty ā­śa- ṅkyā­ha | 3­7 sa ca śa­bdā­bhā­vaḥ śa­bdā­nta­ra­sva­bhā­vo '­śa­bda­rū­po ve­ti vi­ka­lpya kra­me­ṇa dū­ṣa­ya­nti | 3­8 gha­ṭa­śa­bde­na ya­thā pa­ṭa­śa­bdā­bhā­va i­ta­re­ta­rā­bhā­vaḥ | 3­9 vi­ka­lpa­dva­ye dvi­tī­ya­vi­ka­lpa­rū­pa­sya śa­bdā­bhā­va­sye­ty a­rthaḥ | 4­0 śrā­va­ṇa­tva­sya | 4­1 la­kṣyaṃ 3­5śa­bda­m a­nta­re­ṇa | 4­2 dra­vya­pa­ryā­ya­yo­r ma­dhye i­ti pra­kṛ­te | 4­3(­śrī­ta­ttvā­rthā­dhi­ga­ma­mo­kṣa­śā­stra­ka­rtuḥ­) | 4­4 i­ti va­ca­ne '­pi dra­vya­sya la­kṣya­tvaṃ gu­ṇa­pa­rya­ya­va­ttva­sya ca la­kṣa­ṇa­tvaṃ ku­ta i­tyā­śa­ṅkyā­ha sā­dhya­dva­ye '­pi ya­thā­kra­maṃ he­tu­dva­yaṃ yo­ja­ya­n |  2­2­9ri­ṇā­mā­bhā­ve dra­vya­sya la­kṣa­yi­tu­m a­śa­kteḥ­, dra­vya­syā­pā­ye gu­ṇa­pa­rya­ya­va­ttva­syā­nu­pa­pa­tteḥ kā1rya­dra­vye gha­ṭā­di­vi­śe­ṣe gu­ṇa­va­ttva­sya bhā­vā­n na­va­pu­rā­ṇā­di­pa­ryā­ya­yo­gi­tva­sya ca bhā­vā­n nā­vyā­pti­r la­kṣa­ṇa­sya | nā­py a­ti­vyā­ptiḥ­, spa­rśā­di­vi- śe­ṣe­ṣu2 kra­ma­ja­nma­su pa­ryā­ye­ṣu3 spa­rśā­di­sā­mā­nye­ṣu4 sa­ha­bhā­vi­ṣu gu­ṇe­ṣu5 cā­bhā6vā­t | ta­thā pa­ryā­ya­sya ta­dbhā­vo la­kṣa­ṇaṃ­, "­ta­dbhā­vaḥ pa­ri­ṇā­ma­" i­ti va­ca­nā­t | te­na te­na pra­ti­vi­śi­ṣṭe­na rū­pe­ṇa bha­va­naṃ hi pa­ri­ṇā­maḥ­, 0­5sa7ha­kra­ma­bhā­vi­ṣv a­śe­ṣa­pa­ryā­ye­ṣu ta­sya8 bhā­vā­d a­vyā­ptya­saṃ­bha­vā­t­, ta9da­bhā­ve ca dra­vye ta1­0da­nu­pa­pa­tteḥ | i­ti pra­mā- ṇa­si­ddhaṃ bhi­nna­la­kṣa1­1ṇa­tvaṃ dra­vya­pa­ryā­ya­yoḥ ka­thaṃ­ci­n nā­nā­tvaṃ sā­dha­ya­ti­, rū­pā­dyu­dā­ha­ra­ṇa­syā­pi sā­dhya­sā­dha­na­vai­ka­lyā- bhā­vā­t­, ka­thaṃ­ci­n nā­nā­tve­na vyā­pta­sya bhi­nna1­2la­kṣa­ṇa­tva­sya pa­ra­spa­ra­vi­vi­kta­sva­bhā­va­pa­ri­ṇā1­3mā­di­tve­na sā­dha­nā­t | rū­pā­de­r hi la­kṣa­ṇaṃ rū­pā­di­bu­ddhi­pra­ti­bhā­sa­yo­gya­tvaṃ bhi­nnaṃ pra­si­ddhaṃ ka­thaṃ­ci­t ta­nnā­nā­tvaṃ ce­ti ni­ra­va­dya­m u­dā­ha­ra­ṇa­m | na1­4nu ca bhi­nna1­5la­kṣa­ṇa­tvaṃ syā­n nā­nā1­6tvaṃ ca na syā­d vi­ro­dhā­bhā­vā­t | ta­taḥ sa­ndi­gdha­vi­pa1­7kṣa­vyā­vṛ1­8tti­ko 1­9he­tu­r i­ti na 1­0śa2­0ṅka­nī­yaṃ­, vi­ru­ddha­dha­rmā­dhyā­sā­skha­la2­1dbu­ddhi­pra­ti­bhā­sa­bhe­dā­bhyāṃ ca va­stu­sva­bhā­va­bhe­da2­2si­ddheḥ | a2­3nya­thā­'- nā2­4nai­kaṃ ja­ga­t syā­t­, ta­da­bhyu­pa­ga­me pa2­5kṣā­nta­rā­saṃ­bha­vā d i­ti­, 2­6vi­pa­kṣe2­7 bā­dha­ka­pra­mā­ṇa­sa­dbhā­vā­n ni­ści­ta2­8vya- ti­re­ka­tvā­t sā­dha­na­sya2­9 dra3­0vya­pa­ryā­ya­yoḥ sa­rva­thai­ka3­1tve vi­ru­ddha­dha­rmā­dhyā­sa­syā­skha­la­dbu­ddhi­pra­ti­bhā­sa­bhe­da­sya cā­yo­gā­d bhi- nna­la­kṣa­ṇa­tva­syā­nu­pa­pa­tteḥ­, vyā3­2pa­ka­sya3­3 grā3­4ha­ka­sya cā­bhā­ve vyā­pya­sya3­5 vi­ṣa3­6ya­sya cā­vya­va­sthi­teḥ | vya­va­sthi­tau vā bhi­nna­la­kṣa­ṇa­tva­sya na kiṃ­ci­d e­kaṃ ja­ga­ti syā­t | nā­pi nā­nā­, vi­ru­ddha­dha­rmā­dhyā­sā3­7dya­bhā­ve '­pi nā­nā­tva­sya si­ddhau 1­5ta3­8sya ta­tsā­dha­na3­9tvā­yo­gā­t | na cā­sā­dha­nā ka­sya­ci­t si­ddhi­r a­ti­pra­sa­ṅgā­t | na ca nā­nā­tvai­ka­tvā­bhyu­pa­ga­me pra4­0kā­rā­nta­ra­m a­sti­, ya­to ja­ga­da­nā­nai­kaṃ na syā­t | na hi vi­ru­ddha­dha­rmā­dhyā­se­ta­rā­bhyā­m a­nya­n nā­nā­tvai­ka­tva­sva­rū­pa­m | nā­pya skha­la­dbu­ddhi­pra­ti­bhā­sa­bhe­dā­bhe­dā­bhyā­m a­nya­t ta­tsā­dha­naṃ­, ya­t pra­kā­rā­nta­raṃ syā­t | ta4­1taḥ kā­ri­kā­dva­ye­na sā­mā­nya­vi­śe­ṣā4­2tmā­na­m a­rthaṃ saṃ­hṛ­tya ta­trā­pe­kṣā­na­pe­kṣai­kā­nta­pra­ti­kṣe­pā­yā­ha bha­ga­vā­n vā­sta­va­m e­va | i­ti syā­n nā­nā4­3tva­m e­va sva4­4la­kṣa­ṇa­bhe­dā­t | syā­d e­ka­tva­m e­vā­śa­kya­vi­ve­ca­na­tvā­t | syā­d u­bha­ya­m e­va kra­mā­rpi­ta- 2­01 kā­rya­dra­vya­sya pa­ryā­ya­tvā­t ka­thaṃ dra­vya­la­kṣa­ṇa­tvaṃ gha­ṭa­te i­ty ā­śa­ṅkyā­ha | 2 sthā­sa­ko­śa­ku­śū­lā­di­ṣu ca | 3 pa­ryā­ya­mā­tre­ṣu | 4 spa­rśa­tvā­di­ṣv i­ty a­rthaḥ | 5 ke­va­le­ṣu | 6 gu­ṇa­pa­rya­ya­va­ttva­la­kṣa­ṇa­sya | 7 spa­rśā­di­sā­mā­nya­rū­pa­sa­ha­bhā­vi­no gu­ṇā e­va kra­ma­bhā­vi­tve pa­ryā­yā u­cya­nte | 8 ta­dbhā­va­la­kṣa­ṇa­sya | 9 ta­rhy a­ti­vyā­pti­r la­kṣa­ṇa­sya bha­vi­ṣya­tī­ty ā­śa­ṅkyā­ha | 1­0 ta­sya­, pa­ri­ṇā­ma­vi­śe­ṣā­deḥ | 1­1 pa­ri­ṇā­ma­vi­śe­ṣā­d i­ti ca | he­tu­ca­tu­ṣṭa­ya­rū­pa­m | 1­2 vyā­pya­sya | 1­3 ā­di­śa­bde­na saṃ­jñā­saṃ­khyā­la­kṣa­ṇa­pra­yo­ja­nā­ni gṛ­hya­nte | nā­nā­tve­na vyā­pa­ke­ne­ty a­rthaḥ | 1­4 sāṃ­khyaḥ | 1­5 dra­vya­pa­ryā­ya­yoḥ | 1­6 nā­nā­tvaṃ­, pa­ra­spa­ra­to bhe­daḥ | 1­7 saṃ­di­gdhā vi­pa­kṣā- 2­5d vyā­vṛ­tti­r ya­sya saḥ | 1­8 sa­ndi­gdhā­nai­kā­nti­ka i­ty a­rthaḥ | 1­9 sa­rva­thai­ka­tvā­d i­ti he­tu­r e­ka­tva­sā­dha­ko '­tra | pa­ri­ṇā­ma­vi­śe­ṣā­c ca śa­kti- ma­ccha­kti­bhā­va­ta i­ti ca he­tuḥ | 2­0 sāṃ­khye­na | 2­1 pa­ryā­ya­mā­tre­ṣu | a­skha­la­ntī­, a­bā­dhya­mā­nā | 2­2 ka­thaṃ­ci­n nā­nā­tva­si- ddheḥ | 2­3 vi­ru­ddha­dha­rmā­dhyā­sā­skha­la­dbu­ddhi­pra­ti­bhā­sa­bhe­dā­bhā­ve '­pi va­stu­sva­bhā­ve bhe­da­si­ddhi­r ya­di ta­de­ty a­rthaḥ | 2­4 nā­nā­ra­hi­ta­m | 2­5 vi­ru­ddha­dha­rmā­dhyā­sā­skha­la­dbu­ddhi­pra­ti­bhā­sa­bhe­dau vi­hā­ya pra­kā­rā­nta­rā­saṃ­bha­vā­d i­ty a­rthaḥ | 2­6 pa­kṣā­nta­rā­saṃ­bha­vaḥ ku­ta i­ty u­kte ā­ha | 2­7 nā­nā­tvā­bhā­ve sa­rva­thai­ka­tve i­ty a­rthaḥ | 2­8 nā­nā­tvā­bhā­va­la­kṣa­ṇā­d vi­pa­kṣā­d vyā­vṛ­tti­r ni­ści­tā | 2­9 bhi­nna­la­kṣa­ṇa­tva­sya | 3­03­0 de­ha­lī­dī­pa­ka­nyā­ye­ne­daṃ pa­daṃ pū­rve­ṇa pa­ścā­tta­me­na ca pa­de­na sa­ha saṃ­yu­jya­te | 3­1 sa­rva­thai­ka­tvaṃ vi­pa­kṣo '­tra | 3­2 ta­yo­r vi­ru­ddha­dha­rmā- dhyā­sā­skha­la­dbu­ddhi­pra­ti­bhā­sa­yo­r a­bhā­ve '­nu­pa­pa­ttiḥ ku­ta i­ti śa­ṅkā­pa­no­dā­rtha­m ā­ha | 3­3 a­skha­la­dbu­ddhi­pra­ti­bhā­sa­sya grā­ha­ka­sya | 3­4 vi­ru­ddha­dha­rmā­dhyā­se sa­ty e­va bhi­nna­la­kṣa­ṇa­tva­m | i­ti sa­ti vyā­pa­ka­tvaṃ vi­ru­ddha­dha­rmā­dhyā­sa­sya | 3­5 bhi­nna­la­kṣa­ṇa­tva­sya | 3­6 grā­hya- sya | 3­7 ā­di­śa­bde­nā­skha­la­dbu­ddhi­pra­ti­bhā­sa­gra­ha­ṇa­m | 3­8 bhi­nna­la­kṣa­ṇa­tva­sya na­nā­tva­sya | 3­9 te­na vi­ru­ddha­dha­rmā­dhyā­se­na sā­dha- na­tvā­yo­gā­t | 4­0 vi­ru­ddha­dha­rmā­dhyā­sā­skha­la­dbu­ddhi­pra­ti­bhā­sa­bhe­dau vi­hā­ya | 4­1 dra­vya­pa­ryā­ya­yoḥ ka­thaṃ­ci­n nā­nā­tva­m e­ka­tvaṃ ca si­ddhaṃ 3­5ya­taḥ | 4­2 dra­vya­pa­ryā­ya­rū­pa­m i­ty a­rthaḥ | 4­3 dra­vya­pa­ryā­ya­yo­r i­ti sa­pta­sv a­pi bha­ṅge­ṣu jñe­ya­m | 4­4 a­sā­dhā­ra­ṇa­sva­rū­pa­bhe­dā­t |  2­3­0dva­yā­t | syā­d a­va­kta­vya­m e­va sa­hā­rpi­ta­dva­yā­d va­ktu­m a­śa­kya­tvā­t | syā­n nā­nā­tvā­va­kta­vya­m e­va vi­ru­ddha­dha­rmā­dhyā­sa­sa­hā­rpi- ta­dva­yā­t | syā­d e­ka­tvā­va­kta­vya­m e­va­, a­śa­kya­vi­ve­ca­na­sa­hā­rpi­ta­dva­yā­t | syā­d u­bha­yā­va­kta­vya­m e­va kra­mā­kra­mā­rpi­ta1dva- yā­t | i­ti sa­pta­bha­ṅgī­pra­kri­yā dṛ­ṣṭe­ṣṭā­vi­ru­ddhā­va­bo­ddha­vyā pū­rva­va­t |  kā­ryā­de­r bhe­da e­va sphu­ṭa­m i­ha ni­ya­taḥ sa­rva­thā kā­ra­ṇā­de- 0­5r i­tyā­dye­kā­nta­vā­do­ddha­ta­ta­ra­ma­ta­yaḥ śā­nta­tā­m ā­śra­ya­nti |  prā­yo ya­syo­pa­de­śā­d a­vi­gha­ṭi­ta­na­yā2n mā3na­mū­lā­d a­la­ṅghyā­t­,  svā4mī jī­yā­t sa śa­śva­tpra­thi­ta­ta­ra­ya­tī­śo '­ka­la­ṅko­ru­kī­rtiḥ |­|  i­ty ā­pta5mī­māṃ­sā­laṃ­kṛ­to ca­tu­rthaḥ pa­ri­cche­daḥ | 4 |  1 (­ta­tra kra­mā­rpi­ta­dva­yā­d u­bha­ya­rū­pa­tva­m a­kra­mā­rpi­ta­dva­yā­c cā­va­kta­vya­tvaṃ dva­yo­r a­pi­, ya­to '­kra­me­ṇa vi­va­kṣi­te sa­ti pa­ra­spa­ra­vi­ru­ddha­dha­rma- 1­0yo­r dva­yo­r yu­ga­pa­d va­ktu­m a­śa­kya­tā­) | 2 ba­saḥ | u­pa­de­śā­d i­ty a­sya vi­śe­ṣa­ṇa­rū­pa­m | 3 mā­naṃ­, pra­mā­ṇa­m | 4 śrī­sa­ma­nta­bha­drā­cā­ryaḥ | 5 a­smi­n pa­ri­cche­de pra­tha­maṃ vai­śe­ṣi­ka­ma­ta­saṃ­ma­ta­sya bhe­dai­kā­nta­sya pra­ti­vi­dhā­naṃ da­rśi­ta­m | ta­tra tā­va­t pū­rva­m e­ka­ṣa­ṣṭi­ta­myāṃ kā­ri­kā­yāṃ ta­tpū­rva­pa­kṣo da­rśi­taḥ | ta­thā hi­, kā­rya­kā­ra­ṇā­di gu­ṇa­gu­ṇyā­di ca pa­ra­spa­raṃ bhi­nnaṃ­, bhi­nna­la­kṣa­ṇa­tvā­t­, bhe­de­na pra­ti­bhā­sā­c ca | sa­rva­thā ta­da­bhe­de kā­rya­kā­ra­ṇā­di­sva­rū­paṃ na gha­ṭa­te­, kā­rya­sya ta­du­tta­ra­sa­ma­ya­va­rti­tvā­t kā­ra­ṇa­sya ta­tpū­rvā­vya­va­hi­ta­sa­ma­ya­sthā­yi­tvā­t | ya­yo­ś ca pa­ra­spa­raṃ na bhe­da­s ta­yo­r de­śaḥ kā­lo vā na bhi­dye­ta­, bhi­dye­te ca de­śa­kā­lau kā­rya­kā­ra­ṇa­yoḥ | i­ty e­vaṃ pū­rva­pa­kṣaṃ sa­ma­rthya ta­tpra­ti­vi­dhā­naṃ 1­5dvi­ṣa­ṣṭi­ta­m a­kā­ri­kā­taḥ kṛ­ta­m a­sti | ya­thā ca­, a­nya­tvai­kā­nte '­pi e­ka­sya kā­rya­syā­ne­ka­kā­ra­ṇā­dau pra­vṛ­ttiḥ svī­ka­rta­vyā e­va­, ta­da­svī- kā­re kā­rya­kā­ra­ṇa­bhā­vā­d i­vi­ro­dhā­t | ta­dvṛ­ttau ca sa­rvā­tma­nai­ka­de­śe­na vā svī­kā­re e­ka­syā­pi ba­hu­tva­saṃ­bha­vo ba­hu­pra­de­śi­tvā­pa­tti­r vā | na ca ta­thā bhe­dai­kā­nte saṃ­bha­va­ti­, ta­thā sa­ti ta­de­kā­nta­vi­gha­ṭa­nā­t­, pū­rvaṃ kā­ra­ṇa­da­śā­yā­m a­ne­ka­sya kā­rya­rū­pa­tve e­ka­tva­saṃ­bha­ve­na sa­rva­thā- nya­tvā­gha­ṭa­nā­t | sa­ma­vā­ye­na vṛ­tti­ś ca na gha­ṭa­te­, ta­sya prā­g e­va ni­rā­ka­ra­ṇā­t | a­dṛ­ṣṭa­va­śā­d vṛ­tti­ka­lpa­ne pra­tya­kṣa­si­ddhaḥ syā­d bhe­da e­va ki­m i­ti nā­ṅgī­kri­ye­ta ? i­tyā­di­pra­kā­re­ṇa vai­śe­ṣi­ko ni­ra­staḥ | sa­pta­ṣa­ṣṭi­ta­ma­kā­ri­kā­to bau­ddhaḥ pa­rā­ji­taḥ | ta­ta e­kā­n na sa­pta­ti- 2­0ta­ma­kā­ri­kā­taḥ sāṃ­khya­ma­ta­ni­ṣe­dhaḥ | sa­pta­ti­ta­ma­kā­ri­kā­taḥ syā­dvā­da­vi­dhā­ne sa­rva­sya su­gha­ṭa­tva­da­rśa­na­m | i­ty a­ya­m a­sya pa­ri­cche­da­sya ni­ṣka­rṣaḥ saṃ­bha­va­ti |  2­3­1a­tha pa­ñca­maḥ pa­ri­cche­daḥ |  sphu­ṭa­m a­ka­la­ṅka1pa­daṃ yā pra­ka­ṭa­ya­ti pa­ṭi­ṣṭa­ce­ta­sā­ma­sa­ma2m |  da­rśi­ta­sa­ma­nta­bha3draṃ sā­ṣṭa­sa­ha­srī sa­dā ja­ya­tu |­| 1 |­|  ya­dy ā­pe­kṣi4kā­si­ddhiḥ syā­n na dva5yaṃ vya­va­ti­ṣṭha­te |  0­5a6nā­pe­kṣi­ka­si­ddhau ca na sā­mā­nya­vi­śe­ṣa­tā |­| 7­3 |­|  dha7rma­dha­rmi­ṇo­r ā­pe­kṣi8kī si­ddhiḥ­, pra­tya­kṣa9bu­ddhau ta­da­na­va­bhā­sa­nā­d dū­re­ta1­0rā­di­va­t | na hi pra­tya­kṣa­bu­ddhau dha­rmo dha­rmī vā pra­ti­bhā­sa­te­, ta1­1tpṛ­ṣṭa­bhā­vi­vi­ka­lpo­pa­ka­lpi­ta­tvā­t­, ta­sya sva­la­kṣa­ṇa­syai­va ta­tra pra­ti­bhā­sa­nā­t­, śa1­2bdā­pe­kṣa­yā1­3 sa­ttvā­de­r dha­rma­tve '­pi jñe­ya­tvā­pe­kṣā­yāṃ dha­rmi­tva­vya­va­ha­ra­ṇā­t­, ta­da­pe­kṣa1­4yā jñe­ya­tva­sya dha­rma­tve '­py a­bhi­dhe­ya1­5- tvā­pe­kṣā­yāṃ dha­rmi­tva­vya­va1­6hā­rā­t­, ta1­7da­pe­kṣa­yā cā­bhi­dhe­ya­tva­sya dha1­8rma­tve pra­me­ya­tvā­pe­kṣā­yāṃ dha­rmi­tva­pra­si­ddheḥ | i1­9ti 1­0na kva­ci­d dha­rmo dha­rmī vā vya­va­ti­ṣṭha­te | ta2­0to na tā­ttvi­ko '­sau2­1 | na2­2 hi nī­la­sva­la­kṣa­ṇaṃ saṃ­vi­tsva­la­kṣa­ṇaṃ vā pra­tya­kṣa­m a- va­bhā­sa2­3mā­naṃ kiṃ­ci­d a2­4pe­kṣyā­nya­thā2­5bhā­va­m a­nu­bha­va­du­pa­la­bdha­m | ke­va­la­m a­pe­kṣā2­6bu­ddhau vi­śe­ṣa­ṇa­vi­śe­ṣya­tvaṃ sā­mā­nya­vi­śe­ṣa­tvaṃ gu­ṇa­gu­ṇi­tvaṃ kri­yā­kri­yā­va­ttvaṃ kā­rya­kā­ra­ṇa­tvaṃ sā­dhya­sā­dha­na­tvaṃ grā­hya­grā­ha­ka­tvaṃ vā pra­ka­lpya­te dū­re­ta­ra­tvā­di­va­t |  i2­7ti ya­dy ā­pe­kṣi­ka­si­ddhiḥ2­8 syā­t ta­dā na dva­yaṃ vya­va­ti­ṣṭha­te nī­la­sva­la­kṣa­ṇaṃ ta­tsaṃ­ve­da­naṃ ce­ti­, ta­yo­r a­py ā­pe- kṣi­ka­tvā­d vi­śe­ṣa­ṇa­vi­śe­ṣya­tvā2­9di­va­t | ta­thā hi | ya­yoḥ sa­rva­thā pa­ra­spa­rā­pe­kṣā­kṛ­tā si­ddhi­s ta­yo­r na vya­va­sthā | 1­5ya­thā pa­ra­spa­rā­śra­ya­yoḥ sa­ri­ti pla­va­mā­na­yoḥ | ta­thā ca nī­la­ta­dve­da­na­yoḥ sa­rva­thā­pe­kṣā­kṛ­tā si­ddhiḥ | i­ti ta3­0ddva­ya­m a­pi na vya­va­ti­ṣṭha­te | na hi nī­laṃ nī­la­ve­da3­1nā­na­pe­kṣaṃ si­dhya­ti­, ta­syā­ve­dya­tva­pra­sa­ṅgā­t saṃ­vi­nni­ṣṭha­tvā­c ca va­stu­vya­va­sthā­na­sya | nā­pi nī­lā­na­pe­kṣaṃ nī­la­ve­da­naṃ­, ta3­2sya ta3­3smā­d ā­tma­lā­bho­pa3­4ga­mā­d a­nya­thā ni­rvi­ṣa3­5ya­tvā­pa­tteḥ |  1 a­ṣṭa­śa­tī a­ka­la­ṅka­de­va­kṛ­tā ta­tpa­da­m | 2 a­nu­pa­ma­m | 3 sa­ma­nta­bha­dra­kṛ­tā mū­la­stu­ti­r de­vā­ga­ma­na­mi­kā sā da­rśi­tā ye­na | 4 bau­ddhaṃ pra­ti svā­mī prā­ha | a­pe­kṣai­va pra­yo­ja­naṃ ye­ṣā­m a­rthā­nāṃ te­ṣāṃ si­ddhiḥ ni­ści­ti­r vā­, a­tha­vā ā­pe­kṣi­kī cā­sau si­ddhi­ś ca sā 2­0ya­di syā­t ta­dā kā­rya­kā­ra­ṇā­di dva­yaṃ yu­ga­pa­n na vya­va­ti­ṣṭha­te | ka­smā­t ? e­ke­nai­ka­sya pra­ti­ha­ta­tvā­t | a­pe­kṣā­si­ddhi­r vi­ka­lpa­jñā­ne '­nā­pe­kṣya ja­ni­tā­, na tu pā­ra­mā­rthi­kī­ty a­rthaḥ | 5 nī­la­sva­la­kṣa­ṇaṃ (­jñe­yaṃ kā­ra­ṇa­rū­paṃ­) | nī­la­saṃ­ve­da­naṃ (­jñā­naṃ kā­rya­rū­paṃ­) ce­ti dva­ya­m | 6 sā­mā­nya­vi­śe­ṣa­yo­s ta­rhy a­nā­pe­kṣi­kī si­ddhi­r a­stv i­ti yau­gaḥ | taṃ pra­tyā­huḥ | 7 bau­ddhaḥ | 8 ka­lpi­tai­va­, na tu pā­ra­mā­rthi­kī | 9 ni­rvi­ka­lpa­jñā­ne | 1­0 dū­re­ta­rā­di­r ya­thā­pe­kṣi­kī si­ddhiḥ pra­tya­kṣe ni­rvi­ka­lpa­ke na pra­ti­bhā­sa­te­, ta­tra va­stu­na e­ka­tva­pra­ti- bhā­sa­nā­t | 1­1 ta­sya­, ni­rvi­ka­lpa­ka­pra­tya­kṣa­sya | 1­2 dha­rma­dha­rmi­ṇo­r vi­ka­lpa­mā­tro­pa­ka­lpi­ta­tvaṃ da­rśa­ya­nn ā­ha bau­ddhaḥ | 1­3 pa­rā- 2­5rthā­nu­mā­nā­pe­kṣa­yā­, sa­rvaṃ kṣa­ṇi­kaṃ sa­ttvā­d i­ti | 1­4 jñe­ya­tvā­pe­kṣa­yā­, sa­ttvaṃ jñe­ya­m i­ty e­va­m | a­tra sa­ttvā­di­r dha­rmaḥ | 1­5 śa­bdā­pe­kṣā- yā­m i­ty a­rthaḥ | 1­6 jñe­ya­tva­syai­va | 1­7 a­bhi­dhe­ya­tvā­pe­kṣa­yā | 1­8 jñe­ya­sya dha­rmi­ṇaḥ sa­ttvā­de­r a­bhi­dhe­ya­tvaṃ dha­rmaḥ | 1­9 i­ti­, he­toḥ | 2­0 ya­to na vya­va­ti­ṣṭha­te | 2­1 dha­rmo dha­rmī vā (­kiṃ­tu ka­lpi­taḥ­) | 2­2 dha­rma­dha­rmi­ṇoḥ kva­ci­d vya­va­sthā­nā­bhā­ve '­pi tā­ttvi­ka­tvaṃ ku­to na syā­d i­ty u­kte ā­ha | 2­3 nī­la­sva­la­kṣa­ṇa­sya saṃ­vi­tsva­la­kṣa­ṇa­sya ca tā­ttvi­ka­tvaṃ­, nā­pa­ra­sya dha­rma­sya dha­rmi­ṇo ve­ty a­rthaḥ | 2­4 pī­tā­di­ka­m | 2­5 nī­la­sva­la­kṣa­ṇaṃ pī­ta­tve­na | 2­6 a­pe­kṣa­yā ja­ni­tā­yāṃ bu­ddhau­, vi­ka­lpa­bu­ddhā­v i­ty a­rthaḥ | 2­7 i­ti­, e­vaṃ ce­ddhe 3­0bau­ddha | jai­no va­kti | 2­8 vi­śe­ṣya­vi­śe­ṣa­ṇa­tvā­deḥ | kā­rya­ni­ṣpa­ttiṃ pra­ti | 2­9 ā­di­pa­de­na sā­mā­nya­vi­śe­ṣa­tvā­dī­nāṃ gra­ha­ṇa­m | 3­0 ta­yoḥ­, nī­la­ta­dve­da­na­yo­r dva­ya­m | 3­1 nī­la­jñā­na­ni­ra­pe­kṣa­m | 3­2 nī­la­ve­da­na­sya | 3­3 nī­lā­t | 3­4 nā­kā­ra­ṇaṃ vi­ṣa­ya i­ti sau­ga­tai­r a­bhyu­pa­ga­ta­tvā­t | 3­5 nī­la­ve­da­na­sya |  2­3­2i­ty a­nya­ta­rā­bhā­ve śe­ṣa­syā­py a­bhā­vā­d dva­ya­syā­vya­va­sthā­naṃ syā­t | e1te­na nī­la­vā­sa­nā­to nī­la­ve­da2na­m i­ty a­smi­nn a­pi da­rśa­ne dva­yā­vya­va­sthi­ti­r u­ktā ta­yo­r a­nyo­nyā­pe­kṣai3kā­nte sva­bhā­va­taḥ pra­ti­ṣṭhi­ta­syai­ka4ta­ra­syā­py a­bhā­ve '­nya­ta­rā- bhā­vā­d u­bha5yaṃ na pra­ka­lpye­ta­,  nī­la­ve­da­nā­bhā­ve ta­dvā­sa­nā­vi­śe­ṣa­syā­vya­va­sthi­te­r a­nya­thā­ti­pra6sa­kteḥ­, ta­dvā­sa­nā­vi­śe- ṣa­m a­nta­re­ṇa nī­la­ve­da­na­syā­vya­va­sthi­te­r a­nya­thā7 ni­rni­mi­tta­tvā­pa­tteḥ syā­n ma­taṃ­, nī­la­ve­da­na­sya sva­taḥ pra­kā­śa­nā­n nā­yaṃ 0­5do­ṣa i­ti ta­d a­sa­t­, pa­ra­spa­rā­pe­kṣai­kā­nta­vi­ro­dhā8t­, da­ṇḍā­de­r vi­śe­ṣa­ṇa­sya sva­bu9ddhau sva1­0taḥ si­ddheḥ sā­mā­nyā­de­r a­pi1­1 sva­grā­hi­ṇi jñā­ne '­nyā­na­pe­kṣa­sya pra­ti­bhā­sa­nā­d vi­śe­ṣya­vi­śe­ṣa­ṇā­de­r a­pi ta1­2thā pra­si­ddhe­r dva­yā­bhā­vā­na1­3va­kā­śā­t | ta­ta1­4 e­va dū­re­ta­rā­di­dṛ­ṣṭā­nto '­pi sā­dhya­sā­dha­na­dha­rma­vi­ka­laḥ syā­t­, dū­rā­sa­nn a­bhā­va1­5yo­r a­pi sva­bhā­va­vi­va­rta­vi­śe­ṣā1­6bhā­ve sa­mā­na­de­śā1­7de­r a­pi pra1­8sa­ṅgā­t |  na ca sa­mā­na­de­śa­kā­la­sva­bhā1­9va­yo­r a­nyo­nyā­pe­kṣa­yā­pi dū­rā­sa­nn a­bhā­va­vya­va­hā­raḥ­, kha­ra- vi­ṣā­ṇa­yo­r i­va ta2­0tsva­bhā­va­śū­nya­yo­s ta2­1da­yo­gā­t | ta­d i­mau2­2 sva­bhā­va­taḥ stā­m a­nya­the­ta­re­ta2­3rā­śra­ya­do­ṣā­nu­ṣa­ṅgā­t |  1­0e2­4te­na svā­śra­ya­śa­bdā­dya2­5pe­kṣa­yā sa­ttvā­de­r dha­rma­tve­na sva­dha­rmā­pe­kṣā2­6yāṃ dha­rmi­tvaṃ nā­vya­va­sthā­kā­ri­tve­nā­yu­kta­m i­ti pra­kā­śi­taṃ­, ta2­7thā­vi­dha­sva­bhā­va­vi­śe­ṣā­bhā­ve pa­rā­pe­kṣa2­8yā­pi dha­rma­dha­rmi­bhā­vā­nu­pa­pa­tteḥ­, a­na­nta­tvā­c ca dha­rmā­ṇāṃ ta­da2­9pe­kṣi- ṇā­m a­py a­pa­rya­nta­tvā­t­, a3­0nya­thā­bhi­pre­ta­dha­rma­dha­rmi­ṇo­r a3­1pya­vya­va­sthā­pa­tteḥ | i­ti nā­pe­kṣai­kā­ntaḥ śre­yā­n |  yo '­py ā3­2ha '­dha­rma­dha­rmi­ṇoḥ sa­rva­thā nā­pe­kṣi­kī si­ddhiḥ­, pra3­3ti­ni­ya­ta­bu­ddhi­vi­ṣa­ya­tvā­n nī­lā­di­sva3­4rū­pa­va­t­, sa3­5rva- thā­nā­pe­kṣi­ka­tvā­bhā­ve pra­ti­ni­ya­ta­bu­ddhi­vi­ṣa­ya­tvā­nu­pa­pa­tteḥ kha­pu­ṣpa­va­t­' i3­6ti­, ta­syā­na­pe­kṣā­pa­kṣe '­pi3­7 nā­nva­ya­vya- 1­5ti­re­kau syā­tāṃ­, bhe­dā­bhe­da3­8yo­r a­nyo­nyā­pe­kṣā­tma­ka­tvā­d vi­śe­ṣe­ta3­9ra­bhā­va­sya |  a­nva­yo hi sā­mā­nyaṃ­, vya­ti­re­ko vi­śe­ṣaḥ | tau ca pa­ra­spa­rā­pe­kṣau vya­va­ti­ṣṭhe­te | ta­yo­r a­nā­pe­kṣi­ka­si­ddhau ca na sā­mā­nya­vi­śe­ṣa­tā | pra­ti­ni­ya­ta- bu­ddhi­vi­ṣa­ya­yo­r a­pi pra­ti­ni­ya­ta­pa­dā­rtha­tā syā­n nī­la4­0pī­ta­va­t | na hy a4­1bhe­do bhe­da­ni­ra­pe­kṣaḥ pra­ti­ni­ya­tā­nva­ya­bu­ddhi­vi- ṣa­yo '­sti­, nā­pi 4­2bhe­do jā­tu­ci­da­bhe­da­ni­ra­pe­kṣaḥ pra­ti­ni­ya­ta­vya­ti­re­ka­bu­ddhi­vi­ṣa­yaḥ saṃ­bhā­vya­te kva4­3ci­d e­ka­vya4­4kte­r a­pi pra­tha­ma­da­rśa­na­kā­le ta­dbu4­5ddhi­vi­ṣa­ya­tva­pra­sa­ṅgā­t | ta­d a­ne­na4­6 pra­ti­ni­ya­ta­bu­ddhi­vi­ṣa­ya­tva­sya he­to­r vi­ru4­7ddha­tvaṃ pra­ti­pā­di­taṃ 2­01 dva­yā­vya­va­sthā­na­pra­ti­pā­da­ne­na | 2 u­tpa­dya­te i­ti śe­ṣaḥ | 3 a­ṅgī­kri­ya­mā­ṇe | 4 nī­la­vā­sa­nā­rū­pa­sya nī­la­rū­pa­sya vā | 5 nī­la­jñā­na­nī­la­vā­sa­nā­d va­ya­m | 6 dhū­ma­la­kṣa­ṇa­li­ṅgā­bhā­ve '­pi pa­rva­te '­gni­sā­dha­na­tva­pra­sa­ṅgā­t | 7 nī­la­vā­sa­nā­m a­nta­re­ṇa nī­la­jñā­na­sya vya­va­sthi­ti­ś ce­t ta­rhi | 8 vi­ro­dho '­bhā­vā­rtha­kaḥ | 9 vi­śe­ṣa­ṇa­bu­ddhau | 1­0 vi­śe­ṣyā­pe­kṣā­m a­nta­re­ṇa | 1­1 a­pi­śa­bde­na kri­yā­gu­ṇā­di- gra­ha­ṇa­m | 1­2 sva­taḥ pra­kā­re­ṇa | 1­3 pra­ti­vā­di­no­kto dva­yā­bhā­vo jai­nā­nāṃ nā­stī­ti bhā­vaḥ | 1­4 vi­śe­ṣa­ṇa­vi­śe­ṣya­sā­mā­nya­vi- śe­ṣā­di­rū­pa­dva­yā­bhā­va­syā­na­va­kā­śā­t | 1­5 pa­dā­rtha­yoḥ | 1­6 dū­rā­sa­nna­tva­sva­bhā­va­la­kṣa­ṇa­vi­va­rta­vi­śe­ṣa­syā­bhā­ve | 1­7 pa­dā­rtha­sya | 2­51­8(­dū­rā­sa­nna­tā­di­pra­sa­ṅgā­t­) | 1­9 pa­dā­rtha­yoḥ | 2­0 dū­rā­sa­nna­tva­sva­bhā­va­śū­nya­yoḥ | 2­1 ta­sya­, dū­rā­sa­nna­bhā­va­vya­va­hā­ra­sya | 2­2 dū­rā­sa­nna­bhā­vau | 2­3 dū­re­ta­rā­rtha­pra­ti­pa­ttau dū­re­ta­rā­rtha­pra­ti­bhā­sa­pra­ti­pa­ttiḥ­, ta­syāṃ ca ta­tpra­ti­pa­tti­r i­ti | 2­4 dū­rā­sa­nna­pa­dā­rtha­yoḥ sva­bhā­va­taḥ sthi­ti­pra­ti­pā­da­ne­na | 2­5 svaṃ sa­ttva­m | ta­syā­śra­ya­bhū­taḥ śa­bdo (­sa­ttva­syā­śra­yaḥ śa­bdaḥ­), ya­thā śa­bdaḥ kṣa­ṇi­kaḥ sa­ttvā­d i­ti | ā­di­śa­bde­na jñe­ya­tvā­bhi­dhe­ya­tva­pra­me­ya­tvā­dī­nāṃ gra­ha­ṇa­m | 2­6 a­ti­pra­sa­ṅgo bha­va­ti | sa ca nā­sti ya­taḥ | 2­7 ta­thā­vi­dha­sya­, pa­ra­mā­rtha­to dha­rma­dha­rmi­sva­rū­pa­sya | 2­8 dha­rma­dha­rmi­tvā­di­kaṃ ka­lpi­ta­m a­stī­tyā­di­rū­pa­yā | 2­9 te­, dha­rmāḥ | 3­03­0 sa­rve­ṣāṃ dha­rma­dha­rmi­ṇāṃ sva­taḥ si­ddhya­bhā­ve | 3­1 a­pi­śa­bdo he­tva­nta­ra­dyo­ta­kaḥ | 3­2 yau­gaḥ | 3­3 dha­rma­dha­rmi­ṇoḥ | 3­4 jai­na- ma­te nī­la­nī­la­sva­rū­pa­yo­r a­nā­pe­kṣi­ka­si­ddhiḥ | a­ta e­va jai­nā­n pra­ti si­ddho dṛ­ṣṭā­ntaḥ | 3­5 pra­ti­ni­ya­ta­bu­ddhi­vi­ṣa­ya­tvaṃ ca syā­d a­nā­pe- kṣi­ka­tvaṃ ca na syā­d i­ti sa­ndi­gdhā­nai­kā­nti­ka­tve sa­ty ā­ha | 3­6 i­ti yo '­py ā­ha ta­syā­tra dū­ṣa­ṇa­m ā­ha jai­naḥ | 3­7 na ke­va­la­m a­pe- kṣā­pa­kṣe e­va | 3­8 vi­śe­ṣa­sā­mā­nya­yoḥ | 3­9 i­ta­ra­t­, sā­mā­nya­m | 4­0 ya­thā nī­la­pī­ta­yo­r a­nā­pe­kṣi­ka­si­ddhau i­daṃ nī­la­m i­daṃ pī­ta­m i­ti ni­śca­yo na syā­t | 4­1 a­sya vi­śe­ṣa­sye­daṃ sā­mā­nya­m a­sya sā­mā­nya­sya cā­yaṃ vi­śe­ṣa i­ti pra­ti­ni­ya­tā­nva­ya­vya­ti­re­ka­bu- 3­5ddhi­vi­ṣa­ya­tvā­t ta­yoḥ sā­mā­nya­vi­śe­ṣa­yoḥ sā­mā­nya­vi­śe­ṣa­rū­pa­tā syā­d i­ty ā­śa­ṅkā­yā­m ā­ha | 4­2 bhe­do vi­śe­ṣaḥ | 4­3 a­nya­the­ti śe­ṣaḥ | 4­4 gha­ṭā­deḥ | 4­5 ta­dbhu­ddhiḥ­, a­nva­ya­bu­ddhi­r vya­ti­re­ka­bu­ddhi­ś ca | 4­6 saṃ­bhā­vya­te i­ty a­ne­na | 4­7 sā­pe­kṣi­ka­tva­sā­dha­nā­t |  2­3­3ta­sya ka­thaṃ­ci­d ā­pe­kṣi­ka­tve­na vyā­pta­tvā­t pra­tya­kṣa­bu­ddhi­pra­ti­bhā­si­tva1va­t | ta­to nai­tā2v e­kā­ntau gha­ṭe­te­, va­stu­vya- va­sthā­nā­bhā­vā­nu­ṣa­ṅgā­t |  vi­ro­dhā­n no­bha­yai­kā3tmyaṃ syā­dvā­da­nyā­ya­vi­dvi­ṣā­m |  a­vā­cya­tai­kā­nte '­py u­kti­r nā­vā­cya­m i­ti yu­jya­te | 7­4 |  0­5a­na­nta­rai­kā­nta4yo­r yu­ga­pa5dvi­va­kṣā mā bhū­d vi­pra­ti­ṣe­dhā­t sa­da­sa­de­kā­nta­va­t syā­dvā­dā­nā­śra­ya­ṇā­t | ta­thā­na- bhi­dhe­ya­tvai­kā­nte '­pī­ti kṛ­taṃ vi­sta­re­ṇa, sa­da­sa­ttvā­bhyā­m a­na­bhi­dhe­ya­tvai­kā­nta­va­t |  i­ti ka­thaṃ­ci­d ā­pe­kṣi­ka­tve­ta­rā­ne­kā­ntaṃ pra­ti­pa­kṣa6pra­ti­kṣe­pa­sā­ma­rthyā­t si­ddha­m a­pi dū­rā­re­kā7pā­ka­ra­ṇā­rtha­m ā­ca­kṣa­te­ — dha­rma­dha­rmya­vi­nā­bhā­vaḥ si­dhya­ty a­nyo­nya­vī­kṣa­yā |  na sva8rū­paṃ sva­to hy e­ta­t kā­ra­ka­jñā­pa­kā9ṅga­va­t | 7­5 |  1­0dha­rma­dha­rmi­ṇo­r a­vi­nā­bhā­vo '­nyo­nyā­pe­kṣa­yai­va si­dhya­ti­, na tu sva­rū­paṃ­, ta­sya pū1­0rva­si­ddha­tvā­t | sva1­1to hy e­ta­tsi­ddhaṃ sā­mā­nya­vi­śe­ṣa­va­t | sā­mā­nyaṃ hi sva­taḥ­si­ddha­sva­rū­paṃ bhe­dā1­2pe­kṣā­nva­ya­pra­tya­yā­d a­va­ga­mya­te | 1­3vi­śe­ṣo '­pi sva­taḥ si­ddha­sva­rū­paḥ sā­mā­nyā­pe­kṣa­vya­ti­re­ka­pra­tya­yā­d a­va­sī­ya­te | na ke­va­laṃ sā­mā­nya­vi­śe­ṣa­yoḥ sva­la1­4kṣa­ṇa­m a- pe­kṣi­ta­pa­ra­spa­rā­vi­nā­bhā­va­la­kṣa­ṇaṃ sva­taḥ­si­ddha­la­kṣa­ṇa­m a­pi tu dha­rma­dha­rmi­ṇo­r a­pi gu­ṇa­gu­ṇyā­di­rū­pa1­5yoḥ­, ka­rtṛ- ka­rma­bo­dhya­bo­dha­ka­va­t [­kā­ra­kā­ṅga­ka­rtṛ1­6ka­rma­va­t jñā­pa­kā­ṅga­bo­dhya­bo­dha­ka1­7va­c ca­] | na hi ka­rtṛ­sva­rū­paṃ ka1­8rmā­pe­kṣaṃ ka­rma­sva­rū­paṃ 1­5vā ka­rtra­pe­kṣa­m­, u­bha­yā­sa­ttva­pra­sa­ṅgā1­9t | nā­pi ka­rtṛ­tva­vya­va­hā­raḥ ka­rma­tva­vya­va­hā­ro vā pa­ra­spa­rā­na­pe­kṣaḥ­, ka­rtṛ­tva­sya ka­rma­ni­śca­yā2­0va­se­ya­tvā­t­, ka­rma­tva­syā­pi ka­rtṛ­pra­ti­pa­tti­sa­ma­dhi­ga­mya­mā­na­tvā­t | e­te­na bo­dhya­bo­dha­ka­yoḥ pra­me­ya­pra­mā­ṇa­yoḥ sva­rū­paṃ sva­taḥ­si­ddhaṃ jñā­pya­jñā­pa­ka­vya­va­hā­ra­s tu pa­ra­spa­rā­pe­kṣā­si­ddha i­ty a­bhi- hi­ta­m | ta­dva­tsa­ka­la­dha­rma­dha­rmi­bhū­tā­nā­m a­rthā­nāṃ '(1) syā­d ā­pe­kṣi­kī 2­1si­ddhiḥ­, ta­thā vya­va­hā­rā­t | (2) syā­d a­nā­pe­kṣi­kī pū­rva­pra­si­ddha­sva­rū­pa­tvā­t | (3) syā­d u­bha­yī kra­mā­rpi­ta2­2dva­yā­t | (4) syā­d a­va­kta­vyā­, 2­0sa­hā­rpi­ta­dva­yā­t | (5) syā­d ā­pe­kṣi­kī cā­va­kta­vyā ca­, ta­thā2­3 ni­śca­ye­na sa­hā­rpi­ta­dva­yā­t | (6) syā­d a­nā­pe­kṣi­kī cā­va­kta­vyā ca­, pū­rva­si­ddha­tva­sa­hā­rpi­ta­dva­yā­t | (7) syā­d u­bha2­4yī cā­va­kta­vyā ca­, kra­mā- kra­mā­rpi­to bha­yā­t | ' i­ti sa­pta­bha­ṅgī­pra­kri­yāṃ yo­ja­ye­n na­ya­vi­śe­ṣa­va­śā­d a­vi­ru­ddhāṃ pū­rva­va­t |  a­pe­kṣai­kā­ntā­di­pra2­5ba­la­ga­ra­lo­dre­ka­da­li­nī pra­vṛ­ddhā­ne­kā­ntā­mṛ­ta­ra­sa­ni­ṣe­kā­na­va­ra­ta­m |  pra­vṛ­ttā vā­g e­ṣā sa­ka­la2­6vi­ka­lā­d e­śa­va­śa­taḥ sa­ma­ntā­dbha­draṃ vo di­śa­tu mu­ni­pa2­7syā­'­ma­la­ma­teḥ |­|  2­5i­ty ā­pta­mī­māṃ­sā­la2­8ṅkṛ­tau pa­ñca­maḥ pa­ri­cche­daḥ |  1 dū­re­ta­rā­dau pra­tya­kṣa­bu­ddhi­pra­ti­bhā­si­tvaṃ ya­thā ka­thaṃ­ci­d ā­pe­kṣi­ka­tve­na vyā­pta­m | 2 ā­pe­kṣi­ka­tvā­nā­pe­kṣi­ka­tva­la­kṣa­ṇau | 3 ā­pe­kṣi­kā­nā­pe­kṣi­ka­dva­ya­m | 4 ā­pe­kṣi­ka­tvā­nā­pe­kṣi­ka­tva­yoḥ | 5 ai­kā­tmye | 6 pra­ti­pa­kṣa­sya­, sa­rva­thā­pe­kṣi­ka­tvā- nā­pe­kṣi­ka­tvo­bha­ya­rū­pa­sya | 7 sa­ka­la­śū­nya­tā­yāḥ­, u­pa­plu­ta­ttva­sya vā | 8 sva­rū­pa­ma­nyo '­nya­vī­kṣa­yā na si­ddhya­ti | 9 kā­ra­ka­syā­ṅge­, a­va­ya­vau | te ka­rtṛ­ka­rma­ṇī vya­va­hā­ra­rū­pe pa­ra­spa­rā­pe­kṣe | jñā­pa­ka­syā­ṅge­, a­va­ya­vau ta­thai­va pa­ra­spa­rā­pe­kṣe jñe­ye | 3­01­0 dha­rma­dha­rmi­vi­va­kṣā­taḥ prā­k | 1­1 sva­kā­ra­ṇa­ka­lā­pā­d e­va | 1­2 bhe­do­, vya­ti­re­kaḥ | ba­saḥ | 1­3 e­va­m e­va | 1­4 sva­kī­ya­sva­rū­pa­m | 1­5 sva­taḥ si­ddha­sva­rū­paṃ jñā­ta­vya­m | 1­6 ya­thā kā­ra­ka­syā­ṅge­, a­va­ya­vau | te ca te ka­rtṛ­ka­rma­ṇī ca | 1­7 jñā­na­syā­ṅge (­a­va­ya­vau­) ve­dya­ve­da­ka­jñā­ne ya­thā | 1­8 a­nya­thā ka­rtṛ­sva­rū­pā­bhā­vaḥ syā­t | 1­9 i­ta­re­ta­rā­śra­ya­tve­na | 2­0 ka­rma­ni­śca­ya­pū­rva­ka­tve­nā­va­se­ya­tvā­d i­ty a­rthaḥ | 2­1 si­ddhi­śa­bdaḥ sa­pta­sv a­pi bha­ṅge­ṣu vā­cyaḥ | 2­2 a­pe­kṣā­na­pe­kṣā­dha­rma­dva­ya­sya | 2­3 dha­rma­dha­rmi­tva­kra­ma­pra­kā­re­ṇa | 2­4 ā­pe­kṣi­kī cā­nā­pe­kṣi­kī cā­va­kta­vyā ce­ty a­rthaḥ | 2­5 ya­saḥ | 2­6 sa­ka­lā­de­śa­rū­paḥ pa­dā­rthaḥ 3­5pra­mā­ṇa­vi­ṣa­yaḥ | vi­ka­lā­d e­śa­rū­pa­s tu (­va­stve­kāṃ­śaḥ­) na­yā­dhī­naḥ | 2­7 śrī­sa­ma­nta­bha­dra­svā­mi­naḥ | 2­8 a­tra sa­rva­va­stū­nāṃ ta­dga­ta­dha­rmā­ṇāṃ ca syā­d ā­pe­kṣi­kī syā­d a­nā­pe­kṣi­kī si­ddhi­r da­rśi­tā­, ta­de­kā­nta­ma­tā­ni ca ni­ra­si­tā­ni |  2­3­4a­tha ṣa­ṣṭhaḥ pa­ri­cche­daḥ |  pu­ṣya­da­ka­la­ṅka­vṛ1ttiṃ sa­ma­nta­bha­dra­pra­ṇī­ta­ta2ttvā3rthā­m |  ni­rji­ta­du­rṇa­ya­vā­dā­m a­ṣṭa­sa­ha­strī­m a­vai­ti sa­ddṛ­ṣṭiḥ |­|  si­ddhaṃ ce­d dhe­tu­taḥ sa­rvaṃ na pra­tya­kṣā­di­to ga4tiḥ |  0­5si­ddhaṃ ce­d ā­ga­mā­t sa­rvaṃ vi­ru­ddhā­rtha­ma­tā­ny a5pi | 7­6 |  i­ha6 hi sa­ka­la­lau­ki­ka­pa­rī­kṣa­kaiḥ u­pe­ya­ta­ttvaṃ vya­va­sthā­pyo­pā­ya­ta­ttvaṃ vya­va­sthā­pya­te­, kṛ­ṣyā­di­ṣu pra­va­rta­mā­nā­nāṃ vya­va­sthi7ta­sa­syā­dyu­pe­yā­nā­m e­va ta­du­pā­ya­vya­va­sthā­pa­na­pra­ya­tno­pa­la­mbhā­t­, '­pra­yo­ja­na­m a­nu­ddi­śya na ma­ndo '­pi pra­va­rta­te­' i­ti pra­si­ddheḥ­, mo­kṣā­rthi­nāṃ ca pre­kṣā­va­tāṃ vya­va­sthi­to­pe­ya­mo­kṣa­sva­rū­pā­ṇā­m e­va ta­du­pā­ya - vya­va­sthā­pa­na­vyā­pā­ra­da­rśa­nā­t­, a­vya­va­sthi­ta­mo­kṣa­ta­ttvā­nāṃ ta­du­pā­ya­vya­va­sthā­pa­na­pa­rā­ṅmu­kha­tvā­c cā­rvā­kā­di­va8t | 1­0ta9tra he­tu­ta1­0 e­va sa­rva­m u­pe­ya1­1ta­ttvaṃ si­ddhaṃ­, na pra­tya­kṣā­t­, ta­smi­n sa­tya­pi vi­pra­ti­pa­tti­sa­mbha­vā­t­, yu­ktyā ya­n na gha­ṭā­m u­pai­ti ta­d a­haṃ dṛ­ṣṭvā­pi na śra­dda­dhe i­tyā­de­r e­kā­nta­sya ba­hu­laṃ da­rśa­nā­t­,  a­rthā­na­rtha­vi­ve­ca­na­syā­nu­mā­nā- śra­ya­tvā­t ta1­2dvi­pra­ti­pa­tte­s ta­vdya­va­sthā­pa­nā­yā­he­tvā­di­va1­3ca­nā­t | pra­tya­kṣa­ta­dā­bhā­sa­yo­r a­pi vya­va­sthi­ti­r a­nu­mā1­4nā­t­, a­nya1­5thā saṃ­ka­ra­vya1­6ti­ka­ro­pa pa­tte­r a­rthā1­7na­rtha­vi­ve­ca­na­sya pra­tya­kṣā­śra­ya­tvā­saṃ­bha­vā­t | i­ti ke1­8ci­t te­ṣāṃ pra­tya­kṣā- d ga­ti­r a­nu­mā­nā­d ā1­9di­to '­pi na syā­t | na2­0 ca dha­rmi­ṇaḥ sā­dha­na­syo­dā­ha­ra­ṇa­sya ca pra­tya­kṣā­d a­ga2­1tau ka­sya­ci­d a­nu­mā­naṃ 1­5pra­va­rta­te | a­nu­mā­nā­nta­rā­t ta­dga­tau ta­syā­pi dha­rmyā­di­ga2­2ti­pū­rva­ka­tvā­d a­nu­mā­nā­nta­ra­m a­pe­kṣa­ṇī­ya­m i­ty a­na­va­sthā syā­t | ta­taḥ ka­thaṃ­ci­t sā­kṣā­tka­ra­ṇa­m a­nta­re­ṇa dha­rmyā­dī­nāṃ na kva­ci­d a­nu­mā2­3naṃ pra­va­rte­ta | kiṃ pu­naḥ śā­stro­pa­de­śā2­4t ? i­ti pra­tya­kṣā­d a­pi si­ddhi­r a­bhya­sta­vi­ṣa­ye '­bhyu­pa­ga­nta­vyā­, a­nya­thā śa­bda2­5li­ṅgā­di­pra­ti­pa­tte­r a­yo­gā­t pa­rā­rthā­nu­mā­na- rū­pā­ṇā­m a­pi śā­stro­pa­de­śā­nā­m a­pra­vṛ­tteḥ |  ye tv ā­huḥ­–­'­ā­ga­mā­d e­va sa­rvaṃ si­ddhaṃ­, ta­m a­nta­re­ṇa pra­tya­kṣe '­pi mā­ṇi­kyā­dau ya­thā­rtha­ni­rṇa­yā­nu­pa­pa­tteḥ­, a2­6nu­mā­na- 2­01 (­a­ka­la­ṅka­vṛ­ttiḥ­, a­ṣṭa­śa­tī | sā pu­ṣya­ntī ya­syāṃ sā tā­m | 2 sa­ma­nta­bha­dra­pra­ṇī­to de­vā­ga­mo '­tra mū­la­m | so '­pi sa­ma­nta- bha­dra­śa­bda­vā­cyaḥ syā­t­, ka­lyā­ṇā­rtha­tvā­t | te­na pra­ṇī­ta­s ta­ttvā­rtho ya­syāṃ sā tā­m | 3 ya­thā­saṃ­bha­va­m a­nyo '­py a­rtho vi­ka­lpyaḥ | 4 ga­tiḥ­, jñā­na­m | 5 si­ddhā­ni bha­ve­yu­r i­ti śe­ṣaḥ | 6 i­ha hī­tyā­dyā­ra­bhya cā­rvā­kā­di­va­d i­ty a­nto gra­nthaḥ kā­ri­kā­yā a­va­tā­ro dra­ṣṭa­vyaḥ | 7 vya­va­sthi­taṃ­, ni­ści­ta­m | va­so '­tra | 8 ya­thā cā­rvā­kā­dī­nā­m a­ni­ści­ta­mo­kṣa­ta­ttvā­nāṃ mo­kṣa­kā­ra­ṇa­da­rśa­nā­de­r vya­va­sthā­pa­ne pa­rā­ṅmu- kha­tva­m | 9 e­vaṃ sa­ti ke­ci­t sau­ga­tā e­vaṃ he­tu­vā­daṃ ma­nya­nte | 1­0 a­nu­mā­nā­d e­va | 1­1 kā­rya­ta­ttva­m | 1­2 a­rthā­na­rtha­vi- 2­5ve­ca­na­syā­nu­mā­nā­śra­ya­tve '­pi | 1­3 ā­ga­mā­di­va­cā­d i­ty a­rthaḥ | 1­4 ya­taḥ pra­tya­kṣa­sya ni­rvi­ka­lpa­ka­tva­m | 1­5 ya­di pra­tya­kṣa­ta e­va pra­tya­kṣa­ta­dā­bhā­sa­yo­r vya­va­sthi­ti­s ta­rhī­ty a­rthaḥ | 1­6 pra­tya­kṣaṃ­, pra­tya­kṣaṃ ta­dā­bhā­saṃ ca syā­d i­ti saṃ­ka­raḥ | 1­7 pra­tya­kṣa­ta­dā­bhā­sa­yo- r a­rthā­na­rthau vi­ṣa­ya­ta­dā­bhā­sau | ta­yo­r vi­ve­ca­naṃ ta­sya | 1­8(­a­nu­mā­na­vā­di­naḥ sau­ga­tāḥ­) | 1­9 pra­tya­kṣā­d ā­di­bhū­tā­d a­pi u­pe­ya­ta­ttva­sya ga­ti­r na syā­d i­ti saṃ­ba­ndhaḥ | 2­0 pra­tya­kṣā­d ga­ti­r mā bhū­d i­ty ā­śa­ṅkā­yā­m ā­ha | 2­1 a­jñā­ne '­ṅgī­kri­ya­mā­ṇe | 2­2 ā­di­śa­bde­na sā­dha­no­dā­ha­ra­ṇe grā­hye | 2­3 śi­ṣyā­dī­n pra­ti | 2­4 a­pi tu na kiṃ­ci­t pra­yo­ja­na­m | 2­5 śa­bdā­diḥ 3­0kṣa­ṇi­kaḥ sa­ttvā­d i­ti svā­rthā­nu­mā­ne dha­rmi­bhū­ta­śa­bda­sya­, sa­ttvā­d i­ti li­ṅga­sya ca pra­ti­pa­tte­r a­yo­gā­t | 2­6 a­nu­mā­nā­t sa­rvaṃ si­ddhaṃ bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha |  2­3­5pra­ti­pa­nne '­pi ci­ki­tsi­tā1dā­v ā­ga­mā­pe­kṣa­ṇā­t­, ā­ga­ma­bā­dhi­ta­pa­kṣa­syā­nu­mā­na­syā­ga­ma­ka­tvā2c ca­, pa3ra­bra­hma­ṇaḥ śā­strā­d e­va si­ddheḥ­, pra­tya­kṣā­nu­mā­na­yo­r a­vi­dyā­vi­va­rta­vi­ṣa­ya­tvā­d ā­ga­ma­vi­ṣa­ye sa­nmā­trā­tma­ni pa­ra­mā­tma­ny e­va pra­mā­ṇa­tva­vya­va­ha- ra4ṇā­t | a­bā­dhi­tā­ś cai­te śā­stro­pa­de­śāḥ '­sa­rvaṃ kha­lvi­daṃ bra­hma­' i­tyā­da­yaḥ­, pra­tya­kṣā­nu­mā­na­yo­s ta­da5vi­ṣa­ya­tve­na ta­dbā­dha­ka­tvā­yo­gā­t­' i6ti­, te­ṣāṃ7 vi­ru­ddhā­rtha­ma­tā­ny a­pi śā­stro­pa­de­śe­bhyaḥ si­dhya­ntu­, vi­śe­ṣā­bhā­vā­t | sa­mya- 0­5gu­pa­de­śe '­bhya­sta­ttva­si­ddhi­r i­ti ce­t ta­rhi yu­kti­r a­pi ta­ttva­si­ddhi­ni­ba­ndha­naṃ­, ta8ta e­va te­ṣāṃ9 sa­mya­ktva­ni­rṇa­yā­t­, a­du­ṣṭa­kā­ra­ṇa­ja­nya­tva­bā­dha­va­rji­ta­tvā­bhyāṃ ta1­0du­pa­ga­mā­t | na cai­te1­1 yu­kti­ni­ra1­2pe­kṣāḥ­, pa1­3ra­spa­ra­vi­ru­ddhā­rtha- ta­ttva­si­ddhi­pra­sa­ṅgā­t, pa­ra­bra­hma­ṇa e­vā­pau­ru­ṣe­yā­d ā­ga­mā­t si­ddhi­r na pu­naḥ ka­rma­kā­ṇḍa1­4sye­śva­rā­di­pra­vā­da­sya ce­ti ni­yā­ma­kā1­5bhā­vā­t | ka­thaṃ ca śrau­tra­pra­tya­kṣa­syā­pra­mā­ṇa­tve vai­di­ka­śa­bda­sya pra­ti­pa­tti­r ya­ta­s ta­da­rtha­ni­śca­yaḥ syā­t ? pra­mā­ṇa1­6tve ku­to '­nu­mā­nā1­7bhā­ve saṃ­vā­da­vi­saṃ­vā­dā­bhyāṃ pra­mā­ṇe­ta­ra­sā­mā­nyā­dhi­ga­mo ya­taḥ kiṃ­ci­d e­va1­8 śrau­traṃ pra­tya­kṣaṃ 1­0pra­mā­ṇaṃ nā­nya­d i­ti vya­va­ti­ṣṭhe­ta ? ta­taḥ ku­ta­ści­d ā­ga­mā­t ta­ttva­si­ddhi­m a­nu­ru­dhya1­9mā­ne­na pra­tya­kṣā­nu­mā­nā­bhyā­m a­pi ta­ttva­si­ddhi­r a­nu­ma­nta­vyā­, a­nya­thā2­0 ta2­1da­si­ddheḥ |  pra­tya­kṣā­nu­mā­nā­bhyā­m e­va ta­ttva­si­ddhi­r nā­ga­mā­d i­ty a2­2pa­re te '­pi na sa­tya­vā­di­naḥ­, gra­ho­pa­rā2­3gā­de­s ta­tpha­la­vi­śe­ṣa­sya ca jyo­tiḥ­śā­strā­d e­va si­ddheḥ | na ca pra­tya­kṣā­nu­mā­nā­bhyā­m a­nta­re­ṇo­pa­de­śaṃ2­4 jyo­ti­rjñā­nā­di­pra­ti­pa­ttiḥ |  sa­rva­vi­daḥ pra­tya­kṣā­d e­va ta­tpra2­5ti­pa­tti­r a­nu­mā­na­vi­dāṃ pu­na­r a­nu­mā­nā­d a­pī­ti ce­n na­, sa­rva­vi­dā­m a­pi yo­gi­pra­tya­kṣā­t pū­rva- 1­5m u­pa­de­śā­bhā­ve ta­du­tpa­ttya­yo­gā­d a­nu­mā­nā2­6bhā­va­va­t | te hi śru­ta­ma2­7yīṃ ci­ntā2­8ma­yīṃ ca bhā­va­nāṃ pra­ka­rṣa­pa­rya­ntaṃ prā­pa­ya­nto '­tī­ndri­ya­pra­tya­kṣa­m ā­tma­sā­t ku­rva­te­, nā­nya­thā | ta­thā­nu­mā­na­vi­dā­m a­pi nā­tya­nta­pa­ro­kṣe­ṣv a­rthe­ṣu2­9 pa­ro­pa­de­śa- m a­nta­re­ṇa sā­dhyā­vi­nā­bhā­vi­sā­dha­na­dha­rma­pra­ti­pa­ttiḥ saṃ­bha­va­ti­, sa3­0rva­jña­tva3­1pra­sa­ṅgā­t | i­ti ci­nti­ta­m a­nya3­2tra | ta­to nai­tā­v a­py e­kā­ntau yu­ktau |  vi­ro­dhā­n no­bha­yai­kā­tmyaṃ syā­dvā­da­nyā­ya­vi­dvi­ṣā­m |  2­0a­vā­cya­tai­kā­nte '­py u­kti­r nā­vā­cya­m i­ti yu­jya­te | 7­7 |  yu­ktī­ta­rai­kā3­3nta­dva­yā­bhyu­pa­ga­mo '­pi mā bhū­t­, vi­ru­ddha­yo­r e­ka­tra sa­rva­thā­saṃ­bha­vā­t­, syā­dvā­da­nyā­ya­vi­dvi­ṣāṃ ka3­4thaṃ­ci­t ta­da­na­bhyu­pa­ga­mā­t | ta­da­vā3­5cya­tve '­pi pū­rva­va­t sva­va­ca­na­vi­ro­dha­pra­sa­ṅgaḥ |  1 vai­dya­ka­śā­stre | 2 brā­hma­ṇe­na su­rā pe­yā dra­va­dra­vya­tvā­t kṣī­ra­va­d i­tyā­dya­nu­mā­ne­ṣu '­na su­rāṃ pi­be­t na pa­lā­ṇḍuṃ bha­kṣa­yī­ta­' i­tyā­dyā­ga­me­na pa­kṣa­bā­dhā ya­thā | 3 lau­ki­ka­ta­ttva­m ā­ga­mā­t si­dhya­ti­, na tu pā­ra­mā­rthi­ka­m i­ty ā­śa­ṅkyā­ha | 4 śā­stra­sya | 5 sa­, 2­5ā­ga­maḥ | 6 i­ti­, ye tv ā­hu­r i­ti pū­rve­ṇa sa­mba­ndhaḥ | 7 bra­hmā­dvai­ti­nā­m | bau­ddha­sāṃ­khya­nai­yā­yi­kā­dī­nā­m i­ti ṭi­ppa­ṇya­nta­ra­m | 8 yu­ktyā e­va | 9 u­pa­de­śā­nā­m | 1­0 ta­sya­, sa­mya­ktva­sya | 1­1 u­pa­de­śāḥ | 1­2 u­pa­de­śāḥ sa­mya­k­, a­du­ṣṭa­kā­ra­ṇa­ja­nya- tvā­d bā­dha­va­rji­ta­tvā­c ce­ty a­nu­mā­na­ni­ra­pe­kṣāḥ | 1­3 a­nya­the­ti śe­ṣaḥ | 1­4 ka­rma­ṇo yā­gā­di­ki­yā­yāḥ kā­ṇḍaṃ pra­ka­ra­ṇa­m | 1­5 pa­ra­bra­hma­ka­rma­kā­ṇḍe­śva­rā­di­pra­ti­pā­da­kā­ga­mā­nā­m a­pau­ru­ṣe­ya­tvā­vi­śe­ṣe vi­śe­ṣā­dhā­ya­ka­tvā­bhā­vā­t | 1­6 śrau­tra­pra­tya­kṣa­sya pra­mā­ṇa- tve '­ṅgī­kri­ya­mā­ṇe ca | 1­7 i­daṃ śrau­traṃ pra­tya­kṣaṃ pra­mā­ṇaṃ saṃ­vā­da­ka­tvā­t­, i­daṃ tv a­pra­mā­ṇaṃ vi­saṃ­vā­da­ka­tvā­d i­ty a­nu­mā­nā­bhā­ve śrau­tra­sya 3­0pra­mā­ṇe­ta­ra­tva­jñā­naṃ ku­to bha­ve­t ? | 1­8 ve­da­grā­hi bra­hma­vā­ca­ka­śa­bda­grā­hi vā | 1­9 ā­bhi­la­ṣa­tā bra­hmā­dvai­ti­nā | 2­0 ke­va­lā­ga­ma- prā­mā­ṇyaṃ ce­t ta­rhī­ty a­rthaḥ | 2­1 ta­sya­, ā­ga­ma­sya | 2­2 vai­śe­ṣi­kāḥ | sau­ga­tāḥ | 2­3 gra­ha­saṃ­ca­ra­ṇa­gra­ha­ṇā­deḥ | 2­4 ā­ga­maṃ vi­nā | 2­5 ta­sya­, jyo­ti­rjñā­nā­deḥ | 2­6 svā­rthā­nu­mā­nā­bhā­ve yo­gi­pra­tya­kṣaṃ no­pa­pa­dya­te ya­thā | 2­7 pa­rā­rthā­nu­mā­na­rū­pā­m ā­ga­ma­rū­pāṃ vā | 2­8 svā­rthā­nu­mā­na­rū­pā­m (­ā­ga­ma­rū­pā­m e­va­) | 2­9 gra­ho­pa­rā­gā­di­ṣu | 3­0 a­nya­thā | 3­1 a­nu­mā­na­vi­dā­m a­pi | 3­2 sva­kṛ­te ślo­ka­vā­rti­ke | 3­3 yu­ktiḥ­, he­tuḥ | i­ta­ra­, ā­ga­maḥ | 3­4 ka­thaṃ­ci­ttva­pra­kā­re­ṇa | 3­5 yu­ktī­ta­rā­bhyā­m a­vā­cya­tve '­pi |  2­3­6sa­mpra­ti yu­ktī­ta­rā­ne­kā1nta­m u­pa­da­rśa­ya­nti |  va­kta­rya­nā­pte ya­d dhe­toḥ sā2dhyaṃ ta­d dhe­tu­sā­dhi3ta­m |  ā­pte va­kta­ri ta­dvā4kyā­t sā­dhya­mā­ga­ma­sā­dhi­ta­m | 7­8 |  kaḥ pu­na­r ā­pto '­nā­pta­ś ca ? ya­smi5n sa­ti vā­kyā­t sā­dhi­taṃ sā­dhya­ma­rtha­ta­ttva­m ā­ga­mā­t sā­dhi­taṃ syā­ddhe­to­s tu6 0­5ya­t sā­dhyaṃ ta­d dhe­tu­sā­dhi­ta­m i­ti vi­bhā­gaḥ si­dhya­tī­ti ce­d u­cya­te­ —yo ya­trā­vi­saṃ­vā­da­kaḥ sa ta­trā­pta­s ta­to '­pa­ro '­nā­ptaḥ | kaḥ pu­na­r a­vi­saṃ­vā­do ye­nā­vi­saṃ­vā­da­kaḥ7 syā­t ? ta­ttva­pra­ti­pā­da­na­m a­vi­saṃ­vā­daḥ­, ta­da­rtha­jñā8nā­t |  ta­da­rtha­jñā­naṃ pu­naḥ pra­sphu9ṭa­vya­va­sā­ya­rū­paṃ sā­kṣā­d a­sā­kṣā1­0d vā­va­sī­ya­te­, pa1­1ra­mā­rtha­ta­s ta­sya1­2 saṃ­śa­ya­vi­pa­ryā­sā­na­dhya­va­sā­ya- vya­va­cche­da­pha­la­tvā­t | ta­trā1­3vi­saṃ­vā­da­ka e­vā­pta i­ty a­va­dhā­rya­te | a­nā­pta­s tu ka­dā­ci­d a­pi vi­saṃ­vā­da­ka u­cya­te­, ya1­4thā­rtha­jñā­nā­di­gu­ṇa1­5sya vi­saṃ­vā­da­ka­tvā­yo­gā­t | te­nā1­6tī­ndri1­7ye jai­mi­ni­r a1­8nyo vā śru­ti­mā­trā­va­la­mbī 1­0nai­vā­pta­s ta­da1­9rthā­pa­ri­jñā­nā­t ta­thā­ga­ta­va­t |  nā­tra ni­da­rśa­naṃ sā­dha­na­dha­rma­vi­ka­laṃ­, ta­thā­ga­ta­sya śru­tya­rtha­dha­rmā­pa­ri- jñā­nā­t '­bu­ddhā­de­r dha­rmā­dyu­pa­de­śo vyā­mo­hā­d e­va ke­va­lā­t­' i­ti sva­ya­m a­bhi­dhā2­0nā­t | na cā­si­ddho he­tu­jai­mi­ne- r bra­hmā­de­r vā śru­tya­rtha­pa­ri­jñā­na­sya sa­rva­thā­py a­saṃ­bha­vā­t | ta­d dhi pra­tya­kṣaṃ vā śrau­taṃ2­1 vā syā­t ? na tā­va­t pra­tya­kṣaṃ ta­syā2­2sa­rva­jña­tvā­t śru­ti­mā­trā­va­la­mbi­ta­tvā­c ca | na hi tā­dṛ2­3śo '­tī­ndri­yā­rtha­jñā­na­m a­sti do­ṣā2­4va­ra­ṇa­kṣa­yā­ti- śa­yā­bhā­vā­t |  na hi pra­ti­ni­ya­ta­do­ṣā­va­ra­ṇa­kṣa­ya­mā­tre sa­ty a­pi dha­rmā­dha­rmā­di­sā­kṣā­tka­ra­ṇa2­5ṇaṃ yu­ktaṃ­, ta­sya2­6 ta2­7tpa- 1­5ri­kṣa­yā­ti­śa­ya­he­tu­ka­tve­na vya­va­sthā­pi­ta­tvā­t | nā2­8pi śrau­taṃ ta­da­rtha­pa­ri­jñā­naṃ śru­tya­vi­saṃ­vā­dā­t pū­rva­m a­si­ddheḥ | ri­kṣa­yā­ti­śa­ya­he­tu­ka­tve­na vya­va­sthā­pi­ta­tvā­t | 2­8nā­pi śrau­taṃ ta­da­rtha­pa­ri­jñā­naṃ śru­tya­vi­saṃ­vā­dā­t pū­rva­m a­si­ddheḥ śru­teḥ pa­ra­mā­rtha­vi­ttvaṃ­, ta­taḥ śru­te­r a­vi­saṃ­vā­da­na­m i­ty a­nyo­nya­saṃ­śri2­9ta­m |  na hy a­pra­si­ddha­saṃ­vā­dā­yāḥ śru­teḥ pa­ra­mā­rtha­pa­ri­jñā­naṃ jai­mi­nyā­deḥ saṃ­bha­va­ti­, a­ti­pra3­0sa­ṅgā­t | nā­pi pa­ra­mā­rtha­vi­ttva­m a­nta­re­ṇa ta­ttva­pra­ti­pā­da- na­la­kṣa­ṇa­m a­vi­saṃ­vā­da3­1naṃ ya­to '­nyo­nyā­śra­ya­ṇaṃ na syā­t | na­nu3­2 na śru­te­r a­vi­saṃ­vā­dā­t prā­mā­ṇya­m | kiṃ ta­rhi ? sva­ta 2­0e­va | ta­to na do­ṣa i­ti ce­t­, sva­taḥ śru­te­r na vai prā­mā­ṇya­m a­ce­ta­na­tvā­d gha­ṭa­va­t | sa­nni­ka3­3rṣā­di­bhi­r a- nai­kā­nti­ka­tva­m a­yu­ktaṃ ta­tprā­mā­ṇyā­na­bhyu­pa­ga­mā3­4 n mu­khya­rū­pa­taḥ | a­thā3­5pi ka­thaṃ­ci­t3­6 ta­tpra­mā­ṇa­tvaṃ syā­d a­vi­saṃ­vā­da­ka­tvā3­7t | sa­nni­ka­rṣā­de­r a­vi­saṃ­vā­da­ka­jñā­na­kā­ra­ṇa­tve­na ta3­8tho­pa­cā­ra­si­ddhi­r i­ti ma3­9nye­ma­hi | ta­thā4­0pi śru­te­r a­yu­kta4­1m e­va­, ta4­2da­bhā­vā­t | te­no­pa­cā­ra­mā­tra­m a­pi na syā­t­, ta­da­rtha­bu4­3ddhi prā­mā­ṇyā­si­ddheḥ |  1 ka­thaṃ­ci­d a­nu­mā­naṃ ka­thaṃ­ci­c cā­ga­ma i­ty a­ne­kā­nta­m | 2 u­pe­ya­ta­ttva­m | 3 syā­t | 4 ta­sya­, ā­pta­sya | 5 ā­pte 2­5tā­ti | 6 ya­smi­nn ā­pte a­sa­ti | 7 va­ktā (­ā­ptaḥ­) | 8 ta­sya śā­stra­syo­pa­de­śa­syā­rtha­s ta­sya jñā­naṃ gra­ha­ṇaṃ ta­smā­t | 9 sphu­ṭo '­bā­dhi­to vya­va­sā­ya e­va rū­paṃ ya­sya jñā­na­sya | 1­0 smṛ­ti­pra­tya­bhi­jñā­na­ta­rkā­nu­mā­nā­ga­ma­rū­paṃ pa­ñca­pra­kā­ra­ma­sā­kṣā­jjñā­na­m | (­pa­ro­kṣa- m i­ty a­rthaḥ­) | 1­1 sphu­ṭa­vya­va­sā­yā­tma­ka­tvaṃ ku­ta i­ty u­kte ā­ha | 1­2 ta­da­rtha­jñā­na­sya | 1­3 a­vi­saṃ­vā­da­la­kṣa­ṇe sa­ti | 1­4 pra­kṛ­te ka­thaṃ vi­saṃ­vā­da­ka­tvā­bhā­vo ni­ścī­ya­te i­ty ā­ha | 1­5 pu­ru­ṣa­sya | 1­6 a­vi­saṃ­vā­da­ka e­vā­pto ye­na kā­ra­ṇe­na | 1­7 dha­rmā­dya­rthe | 1­8 bra­hmā ve­dā­nta­ka­rtā vyā­sa­ś ca | 1­9 ta­da­rtha­sya dha­rmā­deḥ | 2­0 mī­māṃ­sa­kaiḥ | 2­1 śru­te­r ā­ga­ta­m | 3­02­2 jai­mi­nyā­deḥ | 2­3 a­sa­rva­jña­sya jai­mi­nyā­deḥ | 2­4 do­ṣā rā­gā­da­yaḥ | ā­va­ra­ṇa­śa­bde­na jñā­nā­va­ra­ṇā­di dra­vya­ka­rma gṛ­hya­te | 2­5 ta­da­rtha­pa­ri­jñā­ne­na | 2­6 dha­rmā­dha­rmā­di­sā­kṣā­tka­ra­ṇa­sya­_ | 2­7 ta­yoḥ­, do­ṣā­va­ra­ṇa­yoḥ | 2­8 ta­rhi śru­tya­vi­saṃ­vā­dā­t ta­da­rtha- pa­ri­jñā­naṃ bha­vi­ṣya­tī­ty ā­śa­ṅkyā­ha | 2­9 ta­rhy a­nyo­nyā­śra­ya­dū­ṣa­ṇa­m i­ty a­rthaḥ | 3­0 a­ṅgu­lya­gre ha­sti­yū­tha­śa­ta­m ā­ste i­tyā­di­vā­kyā­d a­pi sva­vi­ṣa­ya­jñā­na­pra­sa­ṅgā­t | 3­1 śru­teḥ | 3­2 mī­māṃ­sa­kaḥ | 3­3 nai­yā­yi­ka­ma­te sa­nni­ka­rṣā­dī­nā­m a­ce­ta­na­tve '­pi prā­mā­ṇya­m a­bhyu­pa­ga­ta­m | ta­ta­s te­na vya­bhi­cā­ra­s ta­tpa­ri­hā­rā­rtha­m ā­ha | 3­4 jai­naiḥ | 3­5 mu­khya­rū­pa­ta­yā sa­nni­ka­rṣā­dī­nāṃ prā­mā­ṇyā­bhā­ve '­pi | 3­6 u­pa­cā­re­ṇa | 3­53­7 sa­tya­rū­pa­tvā­t | 3­8 ta­thā­, prā­mā­ṇya­pra­kā­re­ṇa | 3­9 va­yaṃ jai­nāḥ | 4­0 a­vi­saṃ­vā­da­jñā­na­kā­ra­ṇa­tve­nai­va śru­ti­r a­pi pra­mā­ṇaṃ syā­d i­ty ā­śa­ṅkyā­ha | 4­1 a­vi­saṃ­vā­da­ka­tva­m | 4­2 a­vi­saṃ­vā­di­jñā­na­kā­ra­ṇa­tvā­bhā­vā­t | 4­3 ta­da­rtha­bu­ddheḥ­, śru­tya­rtha­jñā­na­sya |  2­3­7na hi śru­ti­r a­vi­saṃ­vā­di­jñā­na­sya kā­ra­ṇaṃ ye­no­pa­cā­ra­taḥ pra­mā­ṇaṃ syā­d i­ti ni­ve­di­taṃ prā­g­–­bhā­va­nā1di­śru­ti­vi- ṣa­yā­vi­saṃ­vā­da­ka­tva­ni­rā­kṛ­ti­pra­stā­ve | ā2pta­va­ca­naṃ tu pra­mā­ṇa­vya­pa­de­śa­bhā­k­, ta­tkā­ra­ṇa­kā3rya­tvā­t | pra­mā­ṇa- kā­ra­ṇa­kaṃ hi ta­t4, ta­da­tī­ndri­yā­rtha­da­rśa­no­tpa­tte­s ta­da5rtha­jñā­no­tpā­da­nā­c ca pra­mā­ṇa­kā­rya­ka­m | nai­ta­t śru­teḥ saṃ­bha­va­ti­, sa­rva­thā­ptā6nu­kteḥ pi­ṭa­ka­tra7ya­va­t | va­ktṛ­do­ṣā8t tā­dṛ­śo '­prā­mā­ṇyaṃ ta­da­bhā­vā­c chru­teḥ prā­mā­ṇya­m i­ti 0­5ce­t ku­to '­yaṃ vi­bhā­gaḥ si­dhye­t ?  pi­ṭa­ka­tra­yā­deḥ pau­ru­ṣe­ya­tva­sya sva­yaṃ sau­ga­tā­di­bhi­r a­bhyu­pa­ga­mā­d ve­da­vā­di­bhi­ś ca śru­te­r a­pau­ru­ṣe­ya­tvo­pa­ga­mā­d i­ti ce­t so '­ya9m a­bhyu­pa­ga­mā­na­bhyu­pa­ga­mā­bhyāṃ kva1­0ci­t pau­ru­ṣe­ya­tva­m a­nya­d vā vya­va­sthā­pa- ya­tī­ti su­vya­va1­1sthi­taṃ ta­ttva­t | e­te­na1­2 ka­rtṛ­sma­ra­ṇā­bhā­vā1­3da­yaḥ pra­tyu­ktāḥ | sa1­4 hi śru­tau ka­rtṛ­sma­ra­ṇā­di- ma­ttva­dṛ­ṣṭa­ka­rtṛ­ka­sa­mā­na­tvā­dya­bhā­va­m a­bhyu­pa­ga­ma­mā­trā­d vya­va­sthā­pa­ya­ti ta­dbhā1­5vaṃ ce­ta­ra­trā1­6na­bhyu­pa­ga­mā1­7t | na ca ta1­8thā ta1­9ttvaṃ vya­va­ti­ṣṭha­te­, ve­de­ta­ra­yo­r a­vi­śe­ṣā2­0t | i­ta­ra­tra bu­ddho va­kte­ti ce­t ta2­1tra ka­ma­lo­dbha­vā­di­r i­ti ka­thaṃ na sa­mā- 1­0na­m ?  ya­thai­va hi pi­ṭa­ka­tra­ye bu­ddho va­kte­ti sau­ga­tāḥ pra­ti­pā­dya­nte ta­thā ve­de '­pi te a­ṣṭa­kā2­2n kā­ṇā­dāḥ­, pau­rā­ṇi­kāḥ ka­ma­lo­dbha2­3vaṃ­, jai­nāḥ kā­lā­su­raṃ va­ktā­ra­m a­nu­ma­nya­nte | su­dū­ra­m a­pi ga­ttvā ta­da­ṅgī­ka­ra­ṇe­ta2­4ra­mā­tre vya­va­ti­ṣṭhe­ta śru­ti­vā2­5dī­, pra­mā­ṇa­ba­lā­t ta­da­va­ktṛ2­6ka­sya sā­dha­yi­tu­m a­śa­kteḥ | syā­n ma­taṃ "­ya­d ve­dā­dhya­ya­naṃ sa­rvaṃ ta­d a­dhya­ya­na2­7pū­rva­ka­m | ve­dā­dhya­ya­na­vā­cya­tvā­d a­dhu­nā­dhya­ya­naṃ ya­the­ti pra­mā­ṇā­d ve­de va­ktu­r a­bhā2­8vo­, na pu­na­r a­bhyu­pa­ga­mā­trā­t­" i­ti ta2­9d a­yu­ktaṃ­, pi­ṭa­ka­tra­yā­dā­v a­pi ta­ta e­va va­ktra­bhā­va­pra­sa­ṅgā­t | ve­dā­dhya­ya­na­va­d i­ta­ra­syā­pi sa­rva­dā­dhya­ya­na­pū­rvā­dhya­ya­na­tva- 1­5pra­kḷ­ptau na va­ktraṃ va­krī­bha­va­ti­,  ya­to vi­dya­mā­na­va­ktṛ3­0ke '­pi bhā­vā3­1d a­dhya­ya­na­vā­cya­tva­syā3­2nai­kā­nti­ka­tvaṃ na syā­t | ve­da­vi­śe­ṣa­ṇa­syā­dhya­ya­na­vā­cya­tva­syā­nya­trā­bhā­vā­n nā­nai­kā­nti­ka­te­ti ce­t ta­rhi pi­ṭa­ka­tra­yā­di­vi­śe­ṣa­ṇa3­3sya ve­dā­dā­v a- saṃ­bha­vā­d a­vya­bhi­cā­ri­tā ka­thaṃ na bha­ve­t ? ta­thā3­4 ca ve­da­va­d a­ve­da3­5syā­py a­pau­ru­ṣe­ya­tvaṃ prā­mā­ṇya­ni­ba­ndha­naṃ yā­jñi­kā­nāṃ pra­va3­6rta­kaṃ syā­n na vā ve­de '­pi­, vi­śe­ṣā­bhā­vā­t­, du3­7rbha­ṇa­na­duḥ­śra­va­ṇā­dī­nā­m a­sma­dā­dyu­pa­la­bhyā­nāṃ ta­da­ti­śa­yā­nta­rā­ṇāṃ ca śa­kya­kri­ya­tvā­d i­ta­ra­trā­pi­,  pa3­8ro­kṣā­yā ma­ntra­śa­kte­r a­pi da­rśa­nā3­9t | na hy ā­tha­rva­ṇā­nā­m e­va ma­ntrā­ṇāṃ 2­0śa­kti­r u­pa­la­bhya­te­, na pu­naḥ sau­ga­tā­di­ma­ntrā­ṇā­m i­ti śa­kyaṃ va­ktuṃ­, pra­mā­ṇa­bā­dha­nā­t | vai­di­kā e­va ma­ntrāḥ 1 bhā­va­nā śru­tya­rthaḥ­, vi­dhiḥ­, ni­yo­go vā śru­tya­rtha i­tyā­di­ni­rā­ka­ra­ṇa­pra­gha­ṭṭa­ke | 2 ta­rhy ā­pta­va­ca­naṃ ka­thaṃ pra­mā­ṇa­m i­tyu­kte ā­ha | 3 kā­ra­ṇaṃ ca kā­ryaṃ ca kā­ra­ṇa­kā­rye | ta­sya pra­mā­ṇa­sya kā­ra­ṇa­kā­rye | ta­yo­r bhā­va­s ta­smā­t | ā­pta­va­ca­nā­t pra­mā­ṇaṃ ke­va­la­jñā­na­m u­tpa­dya­te­, pra­mā­ṇā­d ā­pta­va­ca­naṃ jā­ya­te ya­ta­s ta­taḥ (­pa­ra­spa­ra­kā­rya­kā­ra­ṇa­tva­m­) | na cā­nyo­nyā­śra­yo­, bī­ja­vṛ­kṣā­di­saṃ­ta­ti­va­da­nā­di­si­ddha­tvā­t pa­ra­mpa­rā­yāḥ | 4 a­tī­ndri­yā­rtha­pra­tya­kṣā­d ā­pta­va­ca­na­syo­tpa­tteḥ | 5 a­tī­ndri­yā­rtha­s ta­da­rthaḥ | ta­da­rtha­jñā­naṃ­, ta­dvi­ṣa­yā 2­5bu­ddhi­s ta­syo­tpā­da­nā­pta­va­ca­na­sya prā­mā­ṇyaṃ śi­ṣya­jñā­na­la­kṣa­ṇa­kā­rya­kā­ra­ṇa­tvā­t | 6 sā­kṣā­dva­ca­na­pra­kā­re­ṇa saṃ­ke­ta­pra­kā­re­ṇa cā­nu­kteḥ | ka­syāḥ ? śru­te­r i­ti saṃ­ba­ndhaḥ | 7 bau­ddha­ma­te dhyā­nā­dhya­ya­nā­nu­ṣṭhā­nā­di­pra­ti­pā­da­kaṃ śā­straṃ pi­ṭa­ka­tra­yaṃ ka­thya­te | 8 va­ktā bu­ddhaḥ pi­ṭa­ka­tra­yā­deḥ | ta­sya do­ṣā­t | 9 mī­māṃ­sa­kaḥ | 1­0 pi­ṭa­ka­tra­yā­dau pau­ru­ṣe­ya­tvaṃ śru­tau cā­pau­ru­ṣe­ya­tva­m | 1­1 pra­mā­ṇa­m a­nta­re­ṇa pau­ru­ṣe­ya­tva­m a­pau­ru­ṣe­ya­tvaṃ ca mī­māṃ­sa­kaḥ sā­dha­ya­tī­ti sa­tyaṃ vya­va­sthi­ta­m i­ty u­pa­hā­sa­va­ca­na­m e­ta­t | 1­2 a­bhyu­pa­ga­me­tyā­di­nā | 1­3 ve­do '­pau­ru­ṣe­yaḥ ka­rtṛ­sma­ra­ṇā­bhā­vā­d i­tyā­da­yo he­ta­vaḥ | 1­4 mī­māṃ­sa­kaḥ | 1­5 ta­sya­, ka­rtṛ­sma­ra­ṇā­di­ma­ttva­dṛ­ṣṭa­ka­rtṛ­ka­sa­mā­na- 3­0tvā­de­r e­va | 1­6 pi­ṭa­ka­tra­ye | 1­7 ka­rtṛ­sma­ra­ṇā­dya­bhā­va­syā­na­bhyu­pa­ga­mā­d e­va­, na tu pra­mā­ṇa­tvā­t | 1­8 a­bhyu­pa­ga­mā­na­bhyu­pa­ga­ma- pra­kā­re­ṇa | 1­9 mī­māṃ­sa­ka­sya | 2­0 a­bhyu­pa­ga­mā­na­bhyu­pa­ga­ma­mā­tra­tve | 2­1 ve­de | 2­2 kā­ści­d[­? ddṛ­]ṛ­ṣī­n ka­rtṝ­n | 2­3 bra­hmā­ṇa­m | 2­4 a­na­ṅgī­ka­ra­ṇaṃ ve­de | 2­5 mī­māṃ­sa­kaḥ | 2­6 ve­da­sya | 2­7 gu­rva­dhya­ya­na­pū­rva­m | 2­8 pra­ti­pā­dya­te '­smā­bhiḥ | 2­9 ya­n mī- māṃ­sa­ka­ma­ta­m | 3­0 pi­ṭa­ka­tra­ye '­pi | 3­1 sa­dbhā­vā­t | 3­2 he­toḥ | 3­3 ba­saḥ | 3­4 a­vya­bhi­cā­ri­tā­yā­m | 3­5 pi­ṭa­ka­tra- ya­sya | 3­6 pi­ṭa­ka­tra­yā­nu­ṣṭhā­ne-jñā­na­tra­yā­nu­ṣṭhā­ne-jñā­na­cai­tya­va­nda­na­rū­pe | 3­7 du­rbha­ṇa­na­tvā­di­la­kṣa­ṇā­ti­śa­ya­sya ve­de sa­dbhā­vā­t ka­tha­m a- 3­5vi­śe­ṣa u­bha­ya­tre­ty ā­śa­ṅkyā­ha | 3­8 i­da­m a­py ā­śa­ṅkyā­ha | 3­9 i­ta­ra­tra pi­ṭa­ka­tra­yā­dau |  2­3­8pa­ra­tro­pa­yu­ktāḥ śa­kti­ma­nta i­ty a­py a­yu­ktaṃ­, prā­va­ca1ni­kā e­va ve­de '­pi pra­yu­ktā i­ty u­pa­pa­tte­s ta2tra bhū­ya­sā­mu­pa­la­mbhā­t sa­mu­drā­dyā­ka­re­ṣu ra­tna­va­t | na hi ki­ya­nty a­pi ra­tnā­ni rā­ja­ku­lā­dā­v u­pa­la­bhya­mā­nā­ni ta­tra­tyā­ny e­va­, te­ṣāṃ ra­tnā­ka­rā­di­bhya e­vā­na­ya­nā­t ta­dbha­va­tva­si­ddhe­r bhū­ya­sāṃ ta­tro­tpa­tti­da­rśa­nā­t | ta­dva­tpra­va­ca­nai­ka­de­śa­vi­dyā­nu2vā­dā­d e­va sa­ka­la­ma­ntrā­ṇāṃ sa­mu­dbhū­ti­vi­stī­rṇā­t­, na pu­na­r ve­dā­t ta­lla­va­mā­trā­d i­ti yu­kta­m u­tpa­śyā­maḥ | ve­da­syā­nā­di­tvā­d a­pau­ru­ṣe- 0­5ya­tvā­c ca ta­nma­ntrā­ṇā­m e­vā­vi­saṃ­vā­da­ka­tvaṃ saṃ­bha­va­tī­ti cā­yu­ktaṃ­, ta­da­pra­si­ddheḥ | si­ddhe '­pi ta4da­nā­di­tve pau­ru­ṣe- ya­tvā­bhā­ve vā ka­tha­m a­vi­saṃ­vā­da­ka­tvaṃ pra­tye­ta­vya­m ? mle­ccha­vya5va­hā­rā­de­s tā­dṛ­śo ba­hu­la­m u­pa­la­mbhā­t te­na ta­sya6 vya­bhi­cā­rā­t | e­te­na ve­dai­ka­de­śe­na7 sva­ya8m a­pra­mā­ṇa­ta­yo­pa­ga­te­nā­nā­di­tva­syā­pau­ru­ṣe­ya­tva­sya cā­nai­kā­nti- ka­tva­m u­kta­m | kiṃ9 ca kā­ra­ṇa­do­ṣa­ni­vṛ­tteḥ kā­rya­do­ṣā­bhā­va­ka­lpa­nā­yāṃ pau­ru­ṣe­ya­syai­va va­ca­na­sya do­ṣa­ni- vṛ­ttiḥ ka­rtu­r vī­ta­do­ṣa­syā­pi saṃ­bha­vā­t '­do­ṣā­va­ra­ṇa­yo­r hā­niḥ­' i­tyā­di­nā saṃ­sā­dha­nā­t­, na pu­na­r a­pau­ru­ṣe­ya­sya­, 1­0ta­da­dhye­tṛ­vyā­khyā­tṛ­śro­tṝ­ṇāṃ rā­gā­di­ma­ttvā d vī­ta­rā­ga­sya ka­sya­ci­d a­na­bhyu­pa­ga­mā1­0t­, sa­rva­thā­py a­pau­ru­ṣe­ya­sya ta­du1­1- pa­ga­me­na vi­ro­dhā­t | ne­ta1­2ra­sya, ka­thaṃ­ci­t pau­ru­ṣe­ya­sya ta­da1­3vi­ro­dhā­t | i­ti ni­śśa­ṅkaṃ na1­4śce­taḥ, tri­vi­pra1­5kṛ­ṣṭa­syā­pi ni­rṇa­yo­pā­ya­pra­ti­pā­da­nā­d i­ti | va­ktṛ­gu­ṇā­pe­kṣaṃ va­ca­na­syā­vi­saṃ­vā­da­ka­tvaṃ ca­kṣu­rjñā­na­va­t, vi­saṃ­vā­da­sya ta1­6ddo­ṣā- nu­vi­dhā­nā­t | ya­thai­va hi ca­kṣu­rjñā­na­sya jñā­tṛ­gu­ṇaṃ sa­mya­gda­rśa­nā­di­ka­m a­pe­kṣyā­vi­saṃ­vā­da­ka­tvaṃ­, ta1­7ddo­ṣaṃ mi­thyā­da­rśa- nā­di­ka­m a­pe­kṣya vi­saṃ­vā­da­ka­tvaṃ co­pa­pa­dya­te ta­thā va­ktu­r gu­ṇaṃ ya­thā­rtha­jñā­nā­di do­ṣaṃ ca mi­thyā­jñā­nā­di­ka­m a­pe­kṣya 1­5saṃ­vā­da­ka­tvaṃ vi­saṃ­vā­da­ka­tvaṃ ce­ti ni­ści­taṃ ma­hā­śā1­8stre | ta1­9to '­nā­pta­va­ca­nā­n nā­rtha­jñā­na­m a­ndha­rū­pa­da­rśa­na­va­t | na hi jā­tya­ndho rū­paṃ da­rśa­yi­tu­m ī­śaḥ pa­ra­smai | ta­thā­nā­pto '­pi nā­rthaṃ jñā­pa­yi­tu­m a­ti2­0pra­sa­ṅgā­t | e2­1va­m a­pau­ru­ṣe­ya­sya va­ca­na­sya pau­ru­ṣe­ya­sya ca gu­ṇa­va­dva­ktṛ­ka­sya2­2 kā­ra­ṇa­do­ṣā­bhā­vā­n ni­rdo­ṣa­tvaṃ sa­mā­na­m a­ti­śa­yā­saṃ­bha2­3vā­t | ta2­4tra ya­d e­va yu­kti2­5yu­ktaṃ ta­d e­va pra­ti­pa­ttuṃ pra­ti­pā­da­yi­tuṃ vā śa­kyaṃ ka­thaṃ­ci­t pau­ru­ṣe­ya­tvaṃ­, na tu sa­rva­thā­pau­ru­ṣe­ya­tvaṃ­, ta­sya yu­kti­yu­kta­tvā­bhā­vā­t ta­dyu­ktī­nāṃ ta­dā­bhā­sa­tva­sa­ma­rtha­nā­t | ta2­6trā­pau­ru­ṣe­ya­tve '­pi vā ve­de ya­d e­va yu­kti­yu­ktaṃ ta­d e­va 2­0pra­ti­pa­ttuṃ pra­ti­pā­da­yi­tuṃ vā śa­kyaṃ va­ca­nam a­gni­r hi­ma­sya bhe­ṣa­jaṃ dvā­da­śa mā­sāḥ saṃ­va­tsa­ra i­tyā­di­va2­7t | nā2­8gni­ho­trā­di­vā­kya­sā­dha­naṃ, ta­sya yu­kti­yu­kta­tva­vi­ro­dhā­t | si­ddhe pu­na­r ā­pta­va­ca­na­tve ya­thā he­tu­vā­da­s ta- thā­jñā­vā­do '­pi pra­mā­ṇaṃ, ta2­9dā­pta­va­ca­na­tvā­vi­ro­dhā­t | na­nu cā­pau­ru­ṣe­ya­tva­va­dā­pta­śā­sa­na­m a­py a­śa­kya­vya­va­sthaṃ,  1 jai­nā­ga­ma­pro­ktāḥ | 2 pra­va­ca­ne | 3 da­śa­maḥ pū­rvo vi­dyā­nu­vā­daḥ | (­dvā­da­śā­ṅga­rū­pa­sya śru­ta­jñā­na­syā­nti­mo yo '­ṅga­s ta­sya ca­tu­rda­śa bhe­dāḥ sa­nti te­ṣā­m e­va '­pū­rva­' i­ti nā­ma | ta­tra da­śa­mo vi­dyā­nu­vā­daḥ pū­rvo '­sti­) | 4 ta­sya­, ve­da­sya | 5 mle­cchā 2­5dvī­pā­nta­ra­ni­vā­si­na­s te­ṣāṃ vya­va­hā­ro mā­tṛ­vi­vā­hā­di­la­kṣa­ṇaḥ | sa ā­di­r ya­sya nā­sti­kā­di­vya­va­hā­ra­sya | ta­sya mle­ccha­vya­va­hā­rā- de­r a­nā­di­tvā­pau­ru­ṣe­ya­tve sa­ty a­py a­vi­saṃ­vā­di­tvā­bhā­vā­t | 6 a­nā­di­tvā­deḥ | 7 a­gni­nī­ḍe pu­ro­hi­taṃ­, ā­paḥ pa­vi­tra­m i­tyā­di­sva­rū­pa- ni­rū­pa­ke­ṇa | 8 mī­māṃ­sa­ke­nā­gni­ho­traṃ ju­hu­yā­t sva­rga­kā­ma i­ti kā­ryā­rthe e­va co­da­nā­yāḥ prā­mā­ṇyā­bhyu­pa­ga­mā­t | 9 ve­da­syā­du­ṣṭa- kā­ra­ṇa­ja­nya­tvā­d i­ti mī­māṃ­sa­ka­ma­ta­m | 1­0 mī­māṃ­sa­ke­na | 1­1 vī­ta­rā­go­pa­ga­me­na | 1­2 pau­ru­ṣe­ya­sya va­ca­na­sya vī­ta­rā­go­pa­ga­ma­ne­na vi­ro­dho ne­ti saṃ­ba­ndhaḥ | 1­3 te­na vī­ta­rā­go­pa­ga­ma­ne­na | 1­4 a­smā­ka­m a­ka­la­ṅka­de­vā­nā­m | 1­5 na­nu de­śa­kā­la­sva­bhā­ve­ti tri­dhā 3­0vi­pra­kṛ­ṣṭa­sya vī­ta­rā­ga­sya ni­rṇa­yā­bhā­vā­t ka­thaṃ ta­tpra­ti­pā­da­na­m i­ty ā­śa­ṅkyā­ha | 1­6 ta­sya­, va­ktuḥ | 1­7 ta­sya­, jñā­tuḥ pu­ru­ṣa­sya | 1­8 vi­dyā­na­ndi­ma­ho­da­yai­r a­trai­va (­ta­ttvā­rthe vā­) | 1­9 va­ktu­r gu­ṇā­pe­kṣa­m e­va saṃ­vā­da­ka­tvaṃ ni­ści­taṃ ya­taḥ | 2­0 ra­thyā­pu­ru­ṣa­syā­py a­rtha­jñā­pa- ka­tva­pra­sa­ṅgā­t | 2­1 saṃ­vā­da­ka­va­ca­so va­ktṛ­gu­ṇā­pe­kṣa­tva­pra­kā­re­ṇa | 2­2 a­pau­ru­ṣe­ya­tva­pa­kṣe gu­ṇa­va­dvyā­khyā­tṛ­ka­sye­ty a­rthaḥ | 2­3 a­pau- ru­ṣe­ya­pau­ru­ṣe­ya­yo­r va­ca­na­yo­r u­bha­ya­tra i­ta­ra­vi­śe­ṣā­saṃ­bha­vā­t | 2­4 pau­ru­ṣe­yā­pau­ru­ṣe­ya­yo­r va­ca­na­yoḥ sa­mā­na­tve '­pi sa­ti | 2­5 na­ya­pra­mā­ṇā- tmi­kā yu­ktiḥ | 2­6 ta­tra ya­d e­ve­tyā­di­mū­la­gra­ntha­vā­kyaṃ pra­kā­rā­nta­re­ṇa vyā­khyā­ya­te | 2­7 i­tyā­di ve­da­va­ca­naṃ yu­kti­yu­ktaṃ ya­thā | 3­52­8 pra­ti­pa­ttuṃ pra­ti­pā­da­yi­tuṃ vā śa­kya­m i­ti saṃ­ba­ndhaḥ | 2­9 ta­yoḥ­, he­tu­vā­dā­jñā­va­ca­na­yo­r dva­yo­r a­pi |  2­3­9ta1syai­va jñā­tu­m a­śa­kteḥ­, sa­rā­ga­syā­pi vī­ta­rā­ga­va­c ce­ṣṭo­pa­la­mbhā­da­ya­m ā­pta i­ti pra­ti­pa­ttyu­pā­yā­sa­ttvā­t ta­sya śā­sa­na- m i­ti vya­va­sthā­pa­yi­tu­m a­śa­kte­r i­ty a­pa2re | u­kta­m a­tra sa­rva­thai­kā­nta­vā­dā­nāṃ syā­dvā­da­pra­ti­ha­ta­tvā­d i­ti |  yu­kti­śā­strā­vi­ro­dhi­vā­ktvā­d vi­ni­rdo­ṣo '­ya­m i­ti śa­kyaṃ ni­rṇe­tuṃ­, do­ṣa­vā­n a­ya­m i­ti ca­, dṛ­ṣṭe­ṣṭa­vi­ro­dha­va­ca3na­tvā­t | ta­trā­ni­ści­ta­va­ca­na­vi­śe­ṣa­sya4 ka­sya­ci­d vī­ta­rā­ga­tve­ta­rā­bhyāṃ saṃ­de­he '­pi ni­ści­ta­va­ca­na­vi­śe­ṣa­sya śa­kya­m ā­pta­tvaṃ 0­5vya­va­sthā­pa­yi­tu­m | ta­trā5ptiḥ sā­kṣā6tka­ra­ṇā­di­gu­ṇaḥ '­sū­kṣmā­nta­ri­ta­dū­rā­rthāḥ ka­sya­ci­t pra­tya­kṣā­' i­tyā­di­nā sā­dhi­taḥ | saṃ­pra­dā­yā­vi­cche­do vā7 |  sa­rva­jñā­d ā­ga­ma­s ta­da­rthā­nu­ṣṭhā­nā­t sa­rva­jña i­ti su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka- pra­mā­ṇa­tvā­t si8ddhaḥ pra­va­ca­nā­rtha­sya­, a­nya9thā­ndha­pa­ra­mpa­ra­yā pra­ti­pa­tteḥ | na hy a­ndhe­nā­kṛ­ṣya­mā­ṇo '­ndhaḥ sve­ṣṭaṃ mā­rga­m ā­ska­nda­ti nā­ma | na cai­vaṃ1­0 saṃ­pra­dā­yā­vi­cche­de pa­ra­spa­rā­śra­ya­ṇaṃ­, kā­ra­ka­pa­kṣe bī­jā­ṅku­rā­di­va1­1da­nā­di1­2tvā- t ta­syā1­3na­va­tā­rā­t | jñā­pa­ka­pa­kṣe '­pi pa­ra­smā­t1­4 sva­taḥ­si­ddhā1­5t­, pū­rva­sya1­6 jña­pte­r ne­ta­re­ta­rā­śra­ya­ṇaṃ­, pra­si­ddhe1­7nā­pra­si­ddha­sya1­8 1­0sā­dha­nā­t | ta­d e­vaṃ syā­t sa­rvaṃ he­tu­taḥ si­ddhaṃ ka­ra­ṇā1­9pta­va­ca­nā­na­pe­kṣa­ṇā­t | syā­d ā­ga­mā­t si­ddha­m a­kṣa­li­ṅgā­na­pe­kṣa­ṇā­t | syā­d u­bha­ya­taḥ si­ddhaṃ­, kra­mā­rpi­ta2­0dva­yā­t | syā­d a­va­kta­vyaṃ­, sa­hā­rpi­ta­dva­yā­t | śe­ṣa­bha­ṅga­tra­yaṃ ca pū­rva­va­t | i­ti sa­pta­bha­ṅgī­pra­kri­yā yo­ja­nī­yā |  nai­kā­ntā­d dhe­tu­vā­daḥ pra­bha­va­ti sa­ka­laṃ ta­ttva­m u­nne­tu2­1m e­ka- sta­dva­nn ā­he­tu­vā­daḥ pra­va­da(­bha­va­)ti vi­hi­tā2­2śe­ṣa­śa­ṅkā­ka­lā­paḥ |  1­5i­ty ā­ryā­cā­rya­va­ryā vi­da­dha­ti ni­pu2­3ṇaṃ svā­mi­na­s ta­ttva­si­ddhyai syā­dvā­do­ttu­ṅga­sau­dhe sthi­ti­m a2­4ma­la­dhi­yāṃ2­5 pra­sphu­ṭo­pā­ya­ta­ttve | 1 |  i­ty ā­pta­mī­māṃ­sā2­6laṃ­kṛ­tau ṣa­ṣṭhaḥ pa­ri­cche­daḥ |  1 ā­pta­sya | 2 mī­māṃ­sa­kāḥ | 3 ba­saḥ | 4 ā­pta­syā­nā­pta­sya ca | 5 ā­pte pu­ru­ṣa­vi­śe­ṣe | 6 a­rtha­sya sā­kṣā­tka­ra­ṇā­diḥ | 7 ā­pti­r i­ti pū­rve­ṇā­nva­yaḥ | 8 saṃ­pra­dā­yā­vi­cche­da e­vaṃ si­ddhaḥ | 9 ā­pta­tvaṃ­, sā­kṣā­tka­ra­ṇā­di­gu­ṇaḥ saṃ­pra­dā­yā­vi­cche­do vā 2­0su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvā­t si­ddho na bha­ve­c ce­t ta­de­ty a­rthaḥ | 1­0 sa­rva­jñā­d ā­ga­ma­s ta­da­rthā­nu­ṣṭhā­nā­t sa­rva­jña i­ti pū­rvo­kta­pra­kā­re­ṇa | 1­1 ya­thā va­rta­mā­nā­ṅku­raḥ pū­rva­bī­jā­t pū­rva­bī­jaṃ tu ta­tpū­rvā­ṅku­rā­t pū­rvā­ṅku­ro '­pi ta­tpū­rva­bī­jā­d i­ti | 1­2 sa­rva­jñā­ga­ma­yoḥ | 1­3 pa­ra­spa­rā­śra­ya­ṇa­sya | 1­4 kā­rya­bhū­tā­d ā­ga­mā­t | 1­5 jñā­na­pa­kṣe '­pi vi­cā­raḥ kri­ya­te­, sva­ya­m e­va ni­ṣpa­nna­tvā­t snā­na­pā­nā­dya­nu- bha­va­la­kṣa­ṇā­t­, pa­ra­smā­t to­ya­jñā­nā­t pū­rva­sya pa­thi­ko­pa­de­śa­gha­ṭa­ce­ṭi­kā­da­rdu­rā­di­da­rśa­nā­bhyāṃ jā­ta­la­kṣa­ṇa­sya jñā­na­sya jña­pteḥ prā­mā­ṇya­gha­ṭa­nā­t | 1­6 pū­rva­sya­, ā­ga­ma­kā­ra­ṇa­sa­rva­jña­sya | 1­7 ā­ga­me­na | 1­8 sa­rva­jña­sya | 1­9 ka­ra­ṇa­m i­ndri­ya­m | 2­52­0(­ā­pta­va­ca­nā­na­pe­kṣa­ṇa­tva­syā­kṣa­li­ṅgā­na­pe­kṣa­ṇa­tva­sya ca he­tu­dva­ya­sya kra­me­ṇā­rpa­ṇā­d i­ty a­rthaḥ­) | 2­1 vya­va­sthā­pa­yi­tu­m | 2­2 ī­śva­rā­di­vi­ṣa­ye | 2­3 ya­thā syā­t ta­thā | 2­4(­vi­da­dha­tī­ty a­sya ka­rma­) | 2­5 bha­vya­vi­ne­yā­nā­m | 2­6 a­trā­dhi­kā­re va­stu- si­ddhi­kā­ra­ṇā­nāṃ pra­tya­kṣā­nu­mā­nā­ga­mā­nāṃ tra­yā­ṇā­m a­pi pra­sa­ṅgā­nu­sā­re­ṇa syā­d ā­va­śya­ka­te­ti da­rśi­ta­m | ke­ci­t pra­tya­kṣa­vā­di­naḥ­, ke­ca­na ke­va­la­m a­nu­mā­na­vā­di­naḥ­, ke­ca­na ca ā­ga­ma­vā­da­m e­vā­dri­ya­nte te­ṣāṃ sa­rve­ṣāṃ ni­rā­so da­rśi­taḥ | ā­ga­ma­vā­di­ṣv a­nya­ta­ma­sya ve­dā­nti­nī ve­da­prā­mā­ṇye vi­śe­ṣa­to vi­cā­raḥ kṛ­to ni­ra­si­tā­ś ca ta­tprā­mā­ṇyā­ya pra­yu­ktā yu­kta­yo vi­śe­ṣa­taḥ | i­ti tā­tpa­rya­m a­sya pa­ri­cche­da­sya |  2­4­0a­tha sa­pta­maḥ pa­ri­cche­daḥ |  ni­rdi­ṣṭo yaḥ śā1stre he­tvā­ga­ma­ni­rṇa­yaḥ pra­pa­ñce­na |  ga­ma­ya­ty a­ṣṭa­sa­ha­strī saṃ­kṣe­pā­t ta­m i­ha sā­ma2rthyā­t 1 |  a3nta­ra­ṅgā­rtha­tai­kā­nte bu­ddhi­vā4kyaṃ mṛ­ṣā­khi­la­m |  0­5pra­mā­ṇā­bhā­sa­m e­vā­ta5s ta­t6 pra­mā­ṇā­dṛ­te ka­tha­m |­| 7­9 |­|  a­nta­ra­ṅga­syai­va sva­saṃ­vi­di­ta­jñā­na­syā­rtha­tā va­stu­tā­, na ba­hi­ra­ṅga­sya ja­ḍa­sya pra­ti­bhā­sā­na­rha­sye­ty e­kā­nto '­nta­ra­ṅgā­rtha­tai­kā­ntaḥ | ta­smi­nn a­bhyu­pa­ga­mya­mā­ne '­khi­laṃ bu­ddhi­vā­kyaṃ he­tu­vā­dā­he­tu­vā­da­ni­ba­ndha7na­m u­pā­ya­ta8ttvaṃ mṛ­ṣai­va syā­t | ya­ta­ś ca mṛ­ṣā syā­d a­ta e­va pra­mā­ṇā­bhā9sa­m e­va­, pra­mā­ṇa­sya sa­tya­tve­na vyā­pta­tvā­t­, mṛ­ṣā­tve­na pra­mā­ṇā- bhā­sa­sya vyā­pteḥ | ta­c ca pra­mā­ṇā­bhā­saṃ pra­mā­ṇā­dṛ­te ka­thaṃ saṃ­bha­ve­t ? ta­da­saṃ­bha­ve ta1­0dvya­va­hā­ra­m a­vā­sta­va­m e­vā1­1yaṃ sva­pna- 1­0vya­va­hā­ra­m i­va saṃ­vṛ­ttyā1­2pi ka­thaṃ pra­ti­pa1­3dya­te ? ta1­4jja­nma­kā­rya­pra­bha­vā1­5di ve­dya­ve­da­ka­la­kṣa­ṇa­m a­nai­kā­nti­ka­m ā­da­rśya saṃ­vi­tti­r e­va kha­ṇḍa1­6śaḥ pra­ti­bhā­sa­mā­nā vya­va­hā­rā­ya ka­lpya1­7te i­ty a1­8bhi­ni­ve­śe '­pi pra­mā­ṇaṃ mṛ­gya­m | na hi pra­mā­ṇā­bhā­ve ta­jja1­9nma­tā­drū­pya­ta­da­dhya­va­sā­yā­n pra­tye­kaṃ ve­dya­ve­da­ka­la2­0kṣa­ṇaṃ ca­kṣū­ṣā sa­mā­nā2­1rtha­sa­ma­na­nta­ra- ve­da­ne­na śu­kti­kā­yāṃ ra­ja­tā­dhya­va­sā­ye­na ca vya­bhi­cā­ra­yi­tu­m ī­śaḥ­, sa­ha2­2 vā sa­mā­nā­rtha­sa­ma­na­nta­ra- jñā­ne­na2­3 kā­ma­lā­dyu­pa­ha­ta­ca­kṣu­ṣaḥ śu­kle śa­ṅkhe pī­tā­kā­ra­jñā­na­sa­ma­nta­ra­jñā­ne­na vā2­4 sau­trā­nti­kā­n pra­ti vya­bhi­cā2­5ri 1­5pra­ti­da2­6rśa­ye­t | ka­thaṃ vā kā­rya­ni­mi­tta­kā­ra2­7ṇa­tvaṃ ta­lla2­8kṣa­ṇaṃ yau­gā­n pra­ty a­nai­kā2­9nti­kaṃ vya­va­sthā3­0pa­ye­t ? ka­thaṃ ca kā­rya­kā­ra­ṇa­bhā­vā­khyaṃ pra3­1bha­vaṃ kāṃ­śca3­2na pra­ti yo­gya­tāṃ vā ta­lla­kṣa­ṇa3­3ta­yā vya­bhi­cā­ra­ye­t ? ka­thaṃ ca saṃ­vi­tti­r e­va 1 a­trai­va mū­la­gra­nthe śrī­svā­mi­kṛ­te | 2 sva­śa­kti­taḥ | 3 na­nu ca vi­jñā­nā­dvai­ta­syai­va vā­sta­va­tvā­t ta­syai­va vya­va­sthā syā­t­, na tū­pā­yo­pe­ya­ta­ttva­yo­r i­ty ā­śa­ṅkyā­ha | 4 bu­ddhiḥ­, a­nu­mā­na­m | vā­kya­m­, ā­ga­maḥ | 5 mṛ­ṣā ya­taḥ | 6 ta­t­, pra­mā­ṇā­bhā­sa­m | 7 śi­ṣya­sya bu­ddhi­r u­pā­dhyā­ya­he­tu­vā­da­ni­ba­ndha­nā ca u­pā­dhyā­yā­he­tu­vā­d a­ni­ba­ndha­nā ca | sva­śi­ṣyaṃ pra­ti vā­kya­m ā­ga­maḥ | 2­0u­pā­dhyā­ya­he­tu­vā­daḥ sa ā­ga­maḥ | ta­nni­ba­ndha­naṃ ya­sye­ti he­tu­vā­dā­he­tu­vā­da­ni­ba­ndha­na­m | ba­so '­tra | 8 ā­ga­maḥ | 9 bu­ddhi- vā­kya­m | 1­0 ta­sya­, pra­mā­ṇā­bhā­sa­sya | 1­1(­sau­ga­taḥ­) | 1­2 ka­lpa­na­yā | 1­3 jā­nā­ti | 1­4 ā­ha sau­ga­taḥ | ta­smā­d a­rthā­jjñā­na­sya ja­nma | sau­trā­nti­kā­pe­kṣa­ye­daṃ va­ca­na­m | u­pa­la­kṣa­ṇā­t tā­drū­pya­ta­da­dhya­va­sā­yau grā­hyau | a­trai­va ṭi­ppa­ṇya­nta­raṃ '­yo­gā­pe­kṣa­ye­daṃ va­ca­na­m | kā­ryaṃ ni­mi­tta­kā­ra­ṇa­tva­m i­ty a­bhi­prā­yaḥ­' i­ti | tṛ­tī­yā ṭi­ppa­ṇī '­a­rtha­jñā­na­yoḥ kā­rya­kā­ra­ṇa­bhā­va i­ti va­ca­naṃ sāṃ­khyā­pe­kṣa­yā­' | ca­tu­rthī ṭi­ppa­ṇī '­ta­jja­nma kā­rya­pra­bha­vā­dy e­va ve­dya­ve­da­ka­la­kṣa­ṇa­m­' | 1­5 ā­di­śa­bde­na yo­gya­tā 2­5grā­hye­ti jai­nā­pe­kṣa­ye­daṃ va­ca­na­m | 1­6 ve­dyā­di­bhā­ga­rū­pa­ta­yā | 1­7 vi­jñā­nā­dvai­ta­vā­di­nā | 1­8(­jai­na ā­ha­) | 1­9 ta­smā­d a- rthā­jja­nma | 2­0 a­rtho ve­dyaḥ­, a­rtha­grā­ha­kaṃ jñā­naṃ ve­da­ka­m | tā­drū­pyaṃ ya­thā­, jñā­na­ga­to nī­lā­kā­ro ve­dyo­, nī­lā­kā­raṃ jñā­naṃ ve­da­ka­m | ta­da­dhya­va­sā­ye a­dhya­va­se­yaṃ ve­dyaṃ­, ta­da­dhya­va­sā­yo ve­da­kaḥ | 2­1(­ta­jja­nma­tā­drū­pyā­di­) | 2­2 na hi pra­mā­ṇā­bhā­ve i­tyā­dy a­trā­pi saṃ­ba­ndha­nī­ya­m | 2­3 u­tta­rā­na­nta­ra­jñā­ne­na ta­du­tpa­tti­tā­drū­pya­dva­yaṃ vya­bhi­cā­ri | 2­4 tri­ta­yaṃ vya­bhi­cā­ri | 2­5 ve­dya­ve­da­ka­m | 2­6 na hi pra­mā­ṇā­bhā­ve vi­jñā­nā­dvai­ta­vā­dī pra­ti­da­rśa­ye­d i­ti saṃ­ba­ndhaḥ | 2­7 jñā­na­sya ni­mi­tta­kā­ra­ṇa­tva­m a­rthe va­rta­te | 2­8 (­ve­dya- 3­0ve­da­ka­la­kṣa­ṇa­m­) | 2­9 ca­kṣu­ṣā­nai­kā­nti­kaṃ­, ya­ta­ś ca­kṣu­rni­mi­tta­kā­ra­ṇa­kaṃ jñā­naṃ kā­rya­m | 3­0 pra­mā­ṇā­bhā­ve i­ti yo­jya­m | 3­1 a­tha­vā­gneḥ kā­rya­syā­ra­ṇi­kā­ṣṭhaṃ kā­ra­ṇa­m i­tyā­di kā­rya­kā­ra­ṇa­tva­saṃ­jñaṃ pra­bha­va­m (­ve­dya­ve­da­ka­la­kṣa­ṇa­m­) | 3­2 pra­bha­vā­pe­kṣa­yā sāṃ­khyā­n pra­ti yo­gya­tā­pe­kṣa­yā ca jai­nā­n pra­ti | 3­3 ve­dya­ve­da­ka­la­kṣa­ṇa­ta­yā |  2­4­1kha­ṇḍa­śaḥ pra­ti­bhā­sa­mā­nā ve­dya­ve­da­kā­di­vya­va­hā­rā­ya pra­ka­lpa­te i­ty a­bhi­ni­ve­śaṃ vā vi­da­dhī­ta ? ya­to na pra­mā­ṇaṃ mṛ­ga­ya­te | ki­ñcā­sya vi­jñā­na­vā­di­naḥ saṃ­vi­dāṃ kṣa­ṇi­ka­tva­m a­na­nya­ve­dya­tvaṃ nā­nā­saṃ­tā­na­tva­m i­ti sva­ta­s tā- va­n na si­dhya­ti­, bhrā1nteḥ sva­pna­va­t | sva­saṃ­ve­da­nā­t sva­taḥ si­dhya­tī­ti ce­n na­, kṣa­ṇi­ka­tve­nā­na­nya­ve­dya­tve­na nā­nā- saṃ­tā­na­tve­na ca ni­tya­tve­na sa­rva­ve­dya­tve­nai­ka­tve2ne­va pa­ra­bra­hma­ṇaḥ sva­saṃ­ve­da3nā­bhā­vā­t | ta­thā4tma­saṃ­ve­da5ne '­pi vya­va- 0­5sā­ya­vai­ka­lye6 pra­mā­ṇā­nta7rā­pe­kṣa­yā­nu­pa­la­mbha­ka­lpa­tvā­t, ta­sya pra­mā­ṇā­nta­rā­na­pe­kṣa­syai­va vya­va­sā­yā­tma­naḥ saṃ­ve­da­na­syo­pa­la­mbha­tva­vya­va­sthi­teḥ­, vya8va­sā­yā­bhā­ve tu bu­ddhī­nā­m a­bhyā­sā­d a­pi ta­thā­nu­pa­la­mbhā­t9 | na hi ta­thā bu­ddha­yaḥ saṃ­vi1­0dra­te ya­thā vyā­va1­1rṇya­nte, kṣa­ṇi­ka­tvā­dyā­tma­nā­ny a1­2thai­va tā­sāṃ pra­ti­bhā­sa­nā­bhyā­sa­si­ddheḥ | nā­pi pa­ra­taḥ 1­3 kṣa­ṇi­ka­tvā­di si­dhya­ti­, saṃ­ba­ndha­pra­ti­pa1­4tte­r a­yo­gā­t | na hi sa­ttvā­de­r li­ṅga­sya kṣa­ṇi­ka­tvā­di­nā vyā­ptyā1­5 saṃ­ba­ndha­pra1­6ti­pa­ttiḥ pra­tya­kṣa­to yu­jya­te­, ta­sya sa­nni­hi­ta­vi­ṣa­ya­ba­lo­tpa­tte­r a­vi­cā­ra­ka1­7tvā­c ca | nā­py a­nu- 1­0mā­nā1­8d a­na­va­sthā­nā­d i­ti prā­g e­va1­9 pra­rū­pa­ṇā­t | svāṃ2­0śa­mā­trā­va­la­mbi­nā mi­thyā­vi­ka­lpe­na pra­kṛ­ta2­1ta­ttva­vya­va­sthā- pa­ne ba­hi­ra­rthe­ṣv a­py a­vi­ro­dhā2­2t kṣa­ṇi­ka­tvā­di­vya2­3va­sthā­pa­na­m a­stu sau­trā­nti­kā­dī­nā2­4m­, a­vi­śe­ṣā2­5t | ta­thā hi | ka2­6thaṃ­ci­d a­tra2­7 ve­dya­la2­8kṣa­ṇaṃ ya­di vya­va­ti­ṣṭhe­ta ta­dā ta­tpra­kṛ­taṃ saṃ­vi­dāṃ kṣa­ṇi­ka­tvā2­9di­sā­dha­naṃ lai­ṅgi­ka­jñā­ne­na kṛ­taṃ syā­n nā­nya­thā3­0 | na cā­nu­kta3­1do­ṣaṃ la­kṣa3­2ṇa­m a­sti, ve­dya­sya vi­jñā­na­vā­di­nā ta­jja3­3nmā­de­r a­nai­kā­nti­ka­tva- do­ṣa­va­ca­nā­t | saṃ­vi­tkṣa­ṇi­ka­tvā­dā3­4v a­nu­mā­na­ve­da­na­sya ta3­5tsaṃ­bha­ve nā­nya­tra ba­hi­ra­rthe ta­da­saṃ­bha­vo '­bhi­dhe­yaḥ 3­6, sa­rva­thā 1­5vi­śe­ṣā­bhā­vā3­7t | ta3­8tsva­pa­ra­pa­kṣa­yoḥ si­ddhya­si­ddhya­rthaṃ kiṃ­ci3­9t ka­thaṃ­ci4­0t ku­ta­ści4­1d a­vi­ta­tha­jñā­na­m ā­da­ra­ṇī­ya­m a- nya­thā­'­śe­ṣa­vi­bhra4­2mā­si­ddheḥ | na­nu kiṃ­ci­t saṃ­vi­da­dvai­taṃ ka­thaṃ­ci­t saṃ­vi­dā­tma­nā ku­ta­ści­t sva­taḥ sa­tya­pra­ti­bhā­sa­na­mā- dri­ya­ta e­va­, sva­rū­pa­sya sva­to ga­ti­r i­ti va­ca­nā­d i­ti ce­n na­, sva­rū­pe '­pi ve­dya­ve­da­ka­la­kṣa­ṇā­bhā­ve ta­da­gha­ṭa­nā­t pu­ru- ṣā­dvai­ta­va­t | e­te­na ya­d grā­hya­grā­ha­kā­kā­raṃ ta­t sa­rvaṃ vi­bhrā­ntaṃ­, ya­thā sva­pne­ndra­jā­lā­di­jñā­naṃ ta­thā ca pra­tya- kṣā­di­ka­m i­ti pra­ti­vi­hi­taṃ ve­di­ta­vyaṃ, bhrā­nta­tva­pra­kṛ­tā­nu­mā­na­jñā­na­yo­r grā­hya­grā­ha­kā­kā­ra­yo­r a­bhrā­nta­tve tā­bhyā4­3m e­va 2­01 jñā­nā­dvai­ta­vā­di­naḥ sva­kī­ya­jñā­nā­t sa­rva­saṃ­vi­dāṃ kṣa­ṇi­ka­tvā­di­kaṃ na si­dhya­ti­, pa­ra­grā­ha­ka­sya grā­hya­grā­ha­ka­bhā­va­gha­ṭa­na­pū­rva­kaṃ bhrā­nta­tvā- bhyu­pa­ga­mā­d i­ti bhā­vaḥ | 2(­ya­thā ve­dā­ntyā­dya­bhyu­pa­ga­te­na (­ni­tya­tvā­di­nā­) | 3 saṃ­vi­dā­m | 4 kiṃ ca­, ta­thā­–­kṣa­ṇi­ka­tvā­di- pra­kā­re­ṇa | 5 saṃ­vi­dāṃ sva­rū­pa­saṃ­ve­da­ne '­pi | 6 ni­rvi­ka­lpa­ka­tvā­t saṃ­vi­dā­m | 7 pra­mā­ṇā­nta­raṃ­, vi­ka­lpa­jñā­na­m | 8 a­bhyā­sa­va­śā- t ta­tho­pa­la­mbha­ka­tvaṃ bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha | 9 kṣa­ṇi­ka­rū­pa­va­stva­nu­pa­la­mbha­ka­tvā­d i­ti vi­śe­ṣaḥ | 1­0 pra­ti­bhā­sa­nte | 1­1 pa­rai­r bau­ddhaiḥ | 1­2 a­kṣa­ṇi­ka­tvā­di­pra­kā­re­ṇa | 1­3 a­nu­mā­na­taḥ | 1­4 li­ṅga­li­ṅgi­no­r vyā­pti­jñā­na­sya | 1­5 sā­ma­stye­na | 2­51­6 sa­rvaṃ kṣa­ṇi­kaṃ sa­ttvā­d i­ti vyā­pti­pra­ti­pa­ttiḥ | 1­7 ni­rvi­ka­lpa­ka­tvā­t | 1­8 kṣa­ṇi­ka­tva­si­ddhi­r i­ti śe­ṣaḥ | 1­9 sa­tva­m e­vā- si ni­rdo­ṣa i­tyā­di­kā­ri­kā­vyā­khyā­na­ca­ra­m a­bhā­ge | 2­0 dū­ṣa­ṇā­nta­ra­m i­da­m | vā­sa­nā­ni­mi­tta­kaḥ sā­mā­nyā­kā­ro mi­thyā­vi­ka­lpaḥ svāṃ­śaḥ (­a­ha­m i­ti svāṃ­śa­ni­śca­yaḥ­) | sa e­va ta­nmā­traṃ­, ta­da­va­la­mbi­nā | 2­1 pra­kṛ­taḥ kṣa­ṇi­ka­tvā­diḥ | 2­2 ba­hi­ra­rtho '­pi kṣa­ṇi­ka i­ty a­rthaḥ | 2­3 yau­gā­cā­re­ṇa bha­va­tā ve­dya­ve­da­ka­la­kṣa­ṇa­m a­nai­kā­nti­ka­m ā­da­rśya ya­d vi­gha­ṭi­taṃ kṣa­ṇi­ka­tvā­di­vya­va­sthā­pa­naṃ sau­trā­nti­kā­dya- bhi­ma­taṃ ta­t te­ṣā­m i­dā­nīṃ vya­va­sthi­taṃ bha­va­tī­ty e­ta­d a­trā­kū­ta­m | ā­di­nā­'­kṣa­ṇi­ka­tvā­di­gra­ha­ś ca | 2­4 ā­di­śa­bde­na yau­ga­sāṃ­khya­jai­nā 3­0gṛ­hya­nte | 2­5 u­bha­ya­tra yau­gā­cā­ra­sau­trā­nti­ka­yoḥ | 2­6 ta­jja­nmā­di­nā yo­gya­ta­yā vā | 2­7 saṃ­ve­da­ne­ṣu | 2­8 saṃ­ve­da­nā­dvai­taṃ ya­di ke­nā­pi pra­kā­re­ṇa ve­dyaṃ bha­va­ti ta­dā kṣa­ṇi­ka­tva­m a­na­nya­ve­dya­tvaṃ nā­nā­saṃ­tā­na­tvaṃ ca kṛ­taṃ syā­t | 2­9 ā­di­śa­bde­nā­na­nya­ve- dya­tva­nā­nā­saṃ­tā na tv a­gra­ha­ṇa­m | 3­0 ve­dya­la­kṣa­ṇā­bhā­va­pra­kā­re­ṇa pra­kṛ­taṃ kṛ­taṃ na syā­d i­ti saṃ­ba­ndhaḥ | 3­1 do­ṣa­ra­hi­ta­m | 3­2 jñā­na vā­di­nā­m | 3­3 ve­dya­la­kṣa­ṇa­sya | 3­4 saṃ­vi­tkṣa­ṇi­ka­tvā­dau sā­dhye '­nu­mā­naṃ ya­thā­, saṃ­vi­t kṣa­ṇi­kā­, sa­ttvā­d i­ti | 3­5 ta­sya­, ve­dya­la­kṣa­ṇa­sya | 3­6(­a­dvai­ti­nā­) | 3­7 ni­yā­ma­kā­bhā­vā­t | 3­8 sva­pa­ra­pa­kṣa­sā­dha­na­dū­ṣa­ṇe pra­mā­ṇa­m a­nta­re­ṇa na 3­5gha­ṭe­te ya­taḥ | 3­9 pra­tya­kṣa­m a­nu­mā­naṃ vā | 4­0 sva­pa­ra­pa­kṣa­bhū­ṣa­ṇa­dū­ṣa­ṇa­ta­yā | 4­1 pra­mā­ṇā­nta­rā­t | 4­2 saṃ­vi­dba­hi­ra­rtha­yoḥ | 4­3 grā­hya­grā­ha­kā­kā­rā­bhyāṃ bhrā­nta­tva­pra­kṛ­tā­nu­mā­nā­bhyā­m |  2­4­2he­to­r vya1bhi­cā­rā­t­, ta­dbhrā­nta­tve ta­taḥ2 sa­rva­sya bhrā­nta­tva­pra­si­ddheḥ­, 3sa­rva­bhrā4ntau sā­dhya­sā­dha­na­vi­jña­pte­r a­saṃ­bha­vā­t ta- dvyā­pti­vi­jña­pti­va5t­, saṃ­bha6ve sa7rva­vi­bhra­mā­si­ddheḥ |  sā­dhya­sā­dha­na­vi­jña­pte­r ya­di vi­jña­pti­mā­tra8tā |  na9 sā­dhyaṃ na ca he­tu­ś ca1­0 pra­ti­jñā­he­tu­do­ṣa­taḥ | 8­0 |  0­5pra­ti­jñā­do­ṣa­s tā­va­t sva­va­ca­na­vi­ro­dhaḥ sā­dhya­sā­dha­na­vi­jñā­na­sya vi­jña­pti­mā­tra­m a­bhi­la­pa­taḥ pra­sa­jya­te | ta­thā hi | sa­ho­pa­la­mbha­ni­ya­mā­d a­bhe­do nī­la­ta1­1ddhi­yo­r dvi­ca­ndra­da­rśa­na­va­d i­ty a­trā­rtha­saṃ­vi­doḥ sa­ha­da­rśa­na­m u1­2pe­tyai­ka­tvai- kā­ntaṃ sā­dha­ya­n ka­tha­m a­va­dhe­yā­bhi­lā­paḥ ? svo­kta­dha­rma­dha­rmi­bhe­da­va­ca­na­sya he­tu­dṛ­ṣṭā­nta­bhe­da­va­ca­na­sya cā­dvai­ta­va­ca- ne­na vi­ro­dhā­t­, saṃ­vi­da­dvai­ta­va­ca­na­sya ca ta1­3dbhe­da­va­ca­ne­na vyā­ghā­tā­t­, ta­dva­ca­na1­4jñā­na­yo­ś ca bhe­de ta­de­ka­tva­sā- dha­nā­bhi­lā­pa­vi­ro­dhā­t­, ta­da­bhi­lā­pe vā ta­dbhe­da­vi­ro­dhā­t | i­ti sva­va­ca1­5na­yo­r vi­ro­dhā­d bi­bhya­t svā­bhi­lā­pā1­6bhā­vaṃ 1­0vā sva­vā­cā pra­da­rśa­ya­n ka­thaṃ sva­sthaḥ ? sa­dā mau­na­vra­ti­ko '­ha­m i­ty a­bhi­lā­pa­va­t sva­va­ca­na­vi­ro­dha­syai­va svī­ka­ra­ṇā­t | ta­thā1­7 vi­jñā­na­vā­di­no '­pra­si­ddha­vi­śe­ṣya­tva­m a­pra­si­ddha­vi­śe­ṣa­ṇa­tvaṃ ca pra­ti­jñā­do­ṣaḥ syā­t­, nī­la­ta­ddhi­yo­r vi­śe­ṣya- yo­s ta­da­bhe­da­sya ca vi­śe­ṣa­ṇa­sya sva­ya1­8m a­ni­ṣṭeḥ1­9 | pa­rā­bhyu­pa­ga2­0me­na pra­sa­ṅga­sā­dha­na­syo­pa2­1nyā­sā­da­do­ṣa i­ti ce­n na­, ta­sya2­2 pa­rā­si­ddhe­s ta2­3da­bhyu­pa­ga­mā­pra­si­ddhe­ś ca pra­sa­ṅga­sā­dha­nā­saṃ­bha­vā­t | sā­dha­na­sā­dhya­dha­rma­yo­r vyā­pya­vyā­pa­ka­bhā­va­si­ddhau hi sa­tyāṃ pa­ra­sya2­4 vyā­pyā2­5bhyu­pa­ga­mo vyā­pa­kā2­6bhyu­pa­ga­ma­nā­na­nta­rī­ya2­7ko ya­tra2­8 pra­da­rśya­te ta­tpra­sa­ṅga­sā­dha­na­m | na 1­5cai­ta­dvi­jña­pti­mā­tra­vā­di­naḥ saṃ­bha­va­ti­, vi­ro­dhā­t | na­nu '­syā­dvā­di­no '­pi ta2­9ddo­ṣo­dbhā­va­na­m a­yu­ktaṃ vi­jña­pti­mā­tra­vā- di­naṃ pra­ti­, ta­sya ta­da3­0si­ddheḥ­, vi­jña­pti­mā­tra­vya­ti­re­ke­ṇa do­ṣa­syā­py a­bhā­vā­d gu­ṇa3­1va­t | svā3­2bhyu­pa­ga­ma­mā­trā­d e­va ta3­3tsaṃ­bha­vaḥ­, pa­ra­sya3­4 vi­jña­pti­mā­tra­sā­dha­nā­t pū­rvaṃ ya­thā­pra­tī­ti va­stu­no vya­va­sthā­nā3­5d i­ti sa­mā­dhā3­6ne ta­ta3­7 e­va sau­ga­ta­syā3­8pi ta­d e­va sa­mā­dhā­na­m a­stu3­9, vi­cā­rā­t pū­rvaṃ sa­rva­syā4­0vi­cā­ri­ta­ra­ma­ṇī­ye­na rū­pe­ṇa ya­thā­pra­tī­ti sā­dhya­sā- dha­na­vya­va­hā­ra­pra­vṛ4­1tte­r a­nya­thā vi­cā­rā­pra­vṛ­tteḥ | si­ddhe tu vi­jña­pti­mā­tre na ka­ści­t sā­dhya­sā­dha­na­vya­va­hā­raṃ pra­ta­no­ti 2­0sau­ga­to­, nā­pi pa­re4­2ṣāṃ ta­ddo­ṣo­dbhā­va­ne '­va­kā­śo '­sti­' i­ti ke­ci­t­, to[­? so­? ] '­pi na vi­cā­ra­ca­tu­ra­ce­ta­saḥ­, kiṃ­ci­n ni­rṇī- 1 a­bhrā­nta­tva­pa­kṣe sa­rvaṃ bhrā­ntaṃ grā­hya­grā­ha­kā­kā­ra­tvā­d i­ty a­sya he­toḥ | 2 pra­kṛ­tā­nu­mā­nā­t | 3 na­nu ca sā­dhya­sā­dha­na- grā­hi­kā­yā vi­jña­pte­r a­saṃ­bha­vo bha­va­tu­, vi­jña­pti­mā­tra­vya­ti­re­ke­ṇa ta­dvi­ṣa­ya­bhū­ta­sā­dhya­sā­dha­na­yo­r a­bhā­vā­d i­ti ka­ści­t | taṃ pra­tyā­huḥ | 4 pra­ti­vi­hi­ta­m i­ty a­tra sā­dhye he­tva­nta­ra­m e­ta­t | 5 pra­tya­kṣā­d a­nu­mā­nā­d vā sā­dhya­sā­dha­na­vyā­pti­vi­jña­pte­r a­saṃ­bha­vo ya­the­ty a­rthaḥ | 6 sā­dhya­sā­dha­na­vi­jña­pti­saṃ­bha­ve | 7 sa­rva­sya­, a­nta­rbā­hya­ta­ttva­sya | 8 jñā­na­mā­tra­tai­va | 9 kiṃ ta­rhī­ty ā­ha | 1­0 ca­kā­rā- 2­5d dṛ­ṣṭā­nto '­pi | 1­1 ta­sya­, nī­la­sya | 1­2 a­bhyu­pa­ga­mya | 1­3 ta­sya­, sā­dhya­dha­rmā­deḥ | 1­4 ta­dva­ca­naṃ (­nī­la­va­ca­naṃ­) ca ta­dva­ca­na­jñā­naṃ (­nī­la­saṃ­ve­da­naṃ­) ca ta­yoḥ | 1­5 a­bhe­da­bhe­da­rū­pa­yoḥ | 1­6 sva­sya ā­tma­no va­ca­nā­bhā­va­m | 1­7 sva­va­ca­na­vi­ro­dha­pra­kā­re­ṇa | 1­8 vi­jñā­nā­dvai­ta­vā­di­na | 1­9 jñā­naṃ vi­hā­yā­pa­ra­syā­bhe­da­syā­na­bhyu­pa­ga­mā­t | 2­0 jai­nā- di­ma­tā­ṅgī­kā­re­ṇa | 2­1 sā­dhya­dha­rmā­dī­nāṃ dū­ṣa­ṇo­tpā­da­na­sya | 2­2 vi­jñā­na­vā­di­naḥ | 2­3 ta­sya­, jai­nā­de­r yo '­bhyu­pa­ga­ma­s ta­syā- si­ddheḥ | 2­4 jai­nā­deḥ | 2­5 vyā­pyaḥ­, sa­ho­pa­la­mbhaḥ | 2­6 vyā­pa­ka ai­kya­m | 2­7 a­vi­nā­bhā­vī | 2­8 a­nu­mā­ne | 3­02­9 pra­ti­jñā­he­tu­do­ṣaḥ syā­d i­tyā­de­r do­ṣa­sya | 3­0 ta­ddo­ṣā­si­ddheḥ | 3­1 ya­thā vi­jña­pti­mā­traṃ vi­hā­ya ka­ści­d gu­ṇo nā­sti vi­jñā­na­mā­tra­vā­di­naḥ | 3­2 sva­sya­, jai­na­sya | 3­3 ta­sya­, pra­ti­jñā­he­tu­do­ṣa­sya | 3­4(­jñā­nā­dvai­ti­naḥ­) | 3­5 jai­nai- r do­ṣa­saṃ­bha­va­sya vya­va­sthā­nā­t | 3­6 bho jai­na | 3­7 ya­thā­pra­tī­ti va­stu­no vya­va­sthā­nā­d e­va | 3­8 ma­ma | 3­9 bha­va­tāṃ jai­nā­nāṃ ya­thā gu­ṇa­do­ṣau sta­s ta­thā­smā­kaṃ sau­ga­tā­nāṃ vi­jña­pti­mā­traṃ syā­t | 4­0 vā­di­naḥ | 4­1 ta­ta­ś cā­smā­kaṃ sau­ga­tā­nāṃ na pra­ti­jñā­do­ṣaḥ saṃ­bha­va­tī­ti bhā­vaḥ | 4­2 jai­nā­nā­m | (­si­ddhe tv i­ti pū­rve­ṇa saṃ­ba­ndhaḥ­) |  2­4­3ta1m ā­śri­tyā­nya­trā2ni­rṇī­ta­rū­pe ta­da­vi­nā­bhā­vi­ni vi­cā­ra­sya pra­vṛ­tteḥ­, sa­rva­vi­pra­ti3pa­ttau tu kva­ci­d vi­cā­ra­ṇā­na­va­ta­ra- ṇā­t | i­ti vi­cā­rā­t pū­rva­m a­pi vi­cā­rā­nta­re­ṇa ni­rṇī­te e­va sā­dhya­sā­dha­na­vya­va­hā­ra­s ta­dgu­ṇa4do­ṣa­sva­bhā­va­śca ni­ścī- ya­te | na cai­va5m a­na­va­sthā­, saṃ­sā­ra­syā­nā­di­tvā­t kva­ci­t ka­sya6ci­t ka­dā­ci­d ā­kā­ṅkṣā­ni­vṛ­tte­r vi­cā­rā­nta­rā­na­pe­kṣa­ṇā­t | ta7to yu­kta­m e­va syā­dvā­di­naḥ pra­ti8jñā­do­ṣo­dbhā­va­naṃ he­tu9do­ṣo­dbhā­va­naṃ ca | ta­thā hi | a­yaṃ pṛ­tha­ga­nu­pa­la­mbhā­d bhe- 0­5dā­bhā­va­mā­traṃ sā­dha­ye n nī­la­ta­ddhi­yoḥ | ta­c cā­si­ddhaṃ­, saṃ­ba­ndhā­si­ddhe­r a­bhā­va1­0yoḥ kha­ra­śṛ­ṅga1­1va­t | si­ddhe1­2 hi dhū­ma­pā­va­ka­yoḥ kā­rya­kā­ra­ṇa­bhā­ve saṃ­ba­ndhe kā­ra­ṇā­bhā­vā­t kā­rya­syā­bhā­vaḥ si­dhya­ti | sa­ti ca śiṃ­śa­pā­tva­vṛ­kṣa­tva- yo­r vyā­pya­vyā­pa­ka­bhā­ve vyā­pa­kā­bhā­vā­d vyā­pyā­bhā­vo­, nā­nya­thā1­3 | na cai­vaṃ bhe­da­pṛ­tha­gu­pa­la­mbha­yoḥ saṃ­ba­ndhaḥ kva­ci- t si­ddho­, vi­ro­dhā­d vi­jña­pti­mā­tra­vā­di­no ya­taḥ pṛ­tha­gu­pa­la­mbhā1­4bhā­vo bhe­dā­bhā­vaṃ sā­dha­ye­t i­ti na ni­ści­to he­tuḥ1­5 | e­te­nā1­6sa­hā­nu­pa­la­mbhā­d a­bhe­da­sā­dha­naṃ pra­tyu­ktaṃ­, bhā­vā­bhā­va1­7yoḥ saṃ­ba­ndhā­si­ddhe r a­vi­śe­ṣā­t­, tā1­8dā­tmya­ta­du- 1­0tpa1­9ttyo­r a­rtha­sva­bhā­va­ni­ya­mā­t, ta­da­nya2­0vyā­vṛ­tte­r a­rthā­sva­bhā2­1va­tvā­d e­ka­tve­na2­2 bhā­va­sva­bhā­ve­na sa­ha ta­da­yo­gā­t | si­ddhe '­pi2­3 pra2­4ti­ṣe­dhai­kā­nte vi­jña­pti­mā­traṃ na si­dhye­t­, ta2­5da­sā­dha­nā­t | ta­tsi­ddhau ta2­6dā­śra­yaṃ dū­ṣa­ṇa­m a­nu- ṣa­jye­ta grā­hya­grā­ha2­7ka­bhā­va­si­ddhi­la­kṣa­ṇaṃ ta2­8dva­dba­hi­ra­rtha­si­ddhi­pra­sa­ñja­naṃ cā­vi­śe­ṣā2­9t | ta­de­ko­pa3­0la­mbha­ni­ya­mo '­py a- si­ddhaḥ­, sā­dhya­sā­dha­na­yo­r a­vi­śe­ṣā3­1t | sā­dhyaṃ hi nī­la­ta­ddhi­yo­r e­ka­tva­m | ta­de­ko­pa­la­mbho '­pi ta­d e­va3­2, jñā­na- syai­ka­syo­pa­la­mbhā­d i­ti he­tva­rtha­vyā­khyā3­3nā­t­, sa­ha­śa­bda­syai­ka­pa­ryā­ya­tvā­t sa­ho­da­ro bhrā­te­tyā­di­va­t | ta3­4the­ka­jñā- 1­5na­grā­hya3­5tvaṃ dra­vya­pa­ryā­ya­pa­ra­mā­ṇu3­6bhi­r a­nai­kā­nti­ka­m | dra­vya­pa­ryā­yau hi jai­nā­nā­m e­ka­ma­ti­jñā­na­grā­hyau­, na ca sa­rva- thai­ka­tvaṃ pra­ti­pa­dye­te | sau­trā­nti­ka­sya ca saṃ­ci­tā3­7 rū­pā­di­pa­ra­mā­ṇa­va­ś ca­kṣu­rā­di­jñā­ne­nai­ke­na grā­hyāḥ­, '­saṃ­ci­tā- la3­8mba­nāḥ pa­ñca vi­jñā­na­kā­yāḥ­' i­ti va­ca­nā­t | na cai­kyaṃ pra­ti­pa­dya­nte | ta­thā yo­gā­cā­ra­syā3­9pi sa­ka­la- vi­jñā­na­pa­ra4­0mā­ṇa­vaḥ su­ga­ta­jñā­ne­nai­ke­na grā­hyāḥ­, na cai­ka­tva­bhā­jaḥ | i­ti tai­r a­nai­kā­nti­kaṃ sā­dha­na4­1m a­nu­ṣa­jya­te | nī­la­ta­ddhi­yo­r ai­kya­m a­na­nya­ve­dya4­2tvā­t sva­saṃ­ve­da­na­va­d i­ty a­trā­pi pa­re­ṣā4­3m a­na­nya­ve­dya­tva­m a­si­ddhaṃ, nī­la­jñā­nā­d a­nya4­4sya 2­0nī­la­sya ve­dya­tvā­t |  1 sā­dhya­m e­vaṃ­vi­dha­la­kṣa­ṇa­kaṃ­, sā­dha­naṃ tv e­vaṃ­vi­dha­la­kṣa­ṇa­m i­ti ni­rṇī­ta­m | 2 sā­dhye sthā­ṇu­pu­ru­ṣā­di­rū­pe | 3 sa­rva­tra sā­dhya- sā­dha­nā­dau saṃ­de­he sa­ti | 4 ta­sya­, sā­dhya­sā­dha­nā­deḥ | 5 vi­cā­rā­nta­re­ṇa ni­rṇī­ta­tva­pra­kā­re­ṇa | 6 vī­ta­rā­gā­deḥ | 7 a­na- va­sthā nā­sti ya­taḥ | 8 nī­la­ta­ddhi­yo­r a­bhe­da i­ti pra­ti­jñā | 9 sa­ho­pa­la­mbha­ni­ya­mā­d i­ti he­tuḥ | 1­0 pṛ­tha­gu­pa­la­mbhā- bhā­va­bhe­dā­bhā­va­yoḥ | 1­1 sva­ra­śṛ­ṅga­yo­r ya­thā saṃ­ba­ndhā­bhā­vaḥ | 1­2 na­nu cā­bhā­vā­d a­bhā­va­sā­dha­naṃ nā­si­ddha­m a­gnya­bhā­vā­d dhū­mā­bhā­va­sā- 2­5dha­na­va­t­, vyā­pa­kā­bhā­vā­d vyā­pyā­bhā­va­sā­dha­na­va­d vā i­ty ā­śa­ṅkā­yā­m ā­ha | 1­3 kā­rya­kā­ra­ṇa­yo­r vyā­pya­vyā­pa­ka­yo­ś ca pū­rvaṃ sa­dbhā­vā- si­ddhau | 1­4 sa­ho­pa­la­mbha­ni­ya­ma i­ty a­rthaḥ | 1­5 pṛ­tha­gu­pa­la­mbhā­bhā­va­rū­paḥ | 1­6 bhe­dā­bhā­va­si­ddhi­ni­rā­ka­ra­ṇa­pa­re­ṇa gra­nthe­na | 1­7 a­bhe­da­pṛ­tha­ga­nu­pa­la­mbha­yoḥ | 1­8 a­vi­śe­ṣaḥ ku­taḥ ? tā­dā­tmya­ta­du­tpa­ttyo­r a­rtha­sva­bhā­va­ni­ya­mā­t | 1­9 sa­ha­kra­ma­saṃ­ba­ndha- yoḥ | 2­0 sā cā­sā­v a­sa­hā­nu­pa­la­mbha­rū­pā a­nya­vyā­vṛ­tti­ś ca | ta­syāḥ sa­ho­pa­la­mbha­ni­ya­mā­t sa­kā­śā­d vyā­vṛ­tti­ś cā­sa­hā­nu­pa­la­mbhaḥ | ta­da­nya­vyā­vṛ­tti­r i­ti a­sa­hā­nu­pa­la­mbha e­va | 2­1 tu­cchā­bhā­va­rū­pa­tvā­t | 2­2 sā­dhye­na | 2­3 sā­dha­na­syā­bhā­va­rū­pa­tve dū­ṣa­ṇa­m u­ktvā 3­0i­dā­nīṃ sā­dhya­syā­bhā­va­rū­pa­tve dū­ṣa­ṇa­m ā­huḥ | 2­4 nī­la­ta­ddhi­yo­r bhe­dā­bhā­va­mā­tre | 2­5 pṛ­tha­ga­nu­pa­la­mbha­la­kṣa­ṇā­d dhe­to­r vi­jña­pti­mā­tra­syā- sā­dha­nā­t | 2­6 sā­, vi­jña­ptiḥ | 2­7 a­nu­mā­naṃ grā­ha­kaṃ vi­jña­pti­mā­traṃ grā­hya­m | 2­8 vi­jña­pti­va­t | 2­9 vi­jña­pti­mā­tra­ba­hi­ra­rtha- yo­r grā­hya­grā­ha­ka­bhā­va­si­ddheḥ | 3­0 sa cā­sā­v e­ko­pa­la­mbha­ś ca | 3­1 a­bhe­dā­t | 3­2(­e­ka­tva­m e­va­) | 3­3 sa­ho­pa­la­mbha­ni­ya­mā- d i­ty a­sya he­to­r a­rtha­sya sā­dhya­sa­ma­tvā­t | 3­4 pū­rvo­kta­pra­kā­re­ṇa | 3­5 nī­la­ta­ddhi­yo­r ai­kya­m e­va e­ka­jñā­na­grā­hya­tvā­t | 3­6 dra­vyaṃ ca pa­ryā­yā­ś ca pa­ra­mā­ṇa­va­ś ce­ti dva­ndvaḥ | 3­7 pi­ṇḍī­kṛ­tāḥ | 3­8 saṃ­ci­ta­m ā­la­mba­naṃ vi­ṣa­yo ye­ṣāṃ pa­ñca­vi­jñā­na­kā­yā­nā­m | kā­yaḥ 3­5sva­rū­pa­m | 3­9 vi­jñā­nā­dvai­ta­vā­di­naḥ | 4­0 vi­jñā­na­rū­pāḥ pa­ra­mā­ṇa­vo vi­jñā­na­pa­ra­mā­ṇa­vaḥ | 4­1 e­ka­jñā­na­grā­hya­tva­la­kṣa­ṇa­m | 4­2 nī­la­sya jñā­nā­d a­nya­tvā­bhā­vā­d a­na­nya­ve­dya­tva­m | sa­ho­pa­la­mbha­ni­ya­mā­d i­ty a­syai­vā­rtha­ka­tha­na­m e­ta­t | 4­3 jai­nā­nā­m | 4­4 i­ndri­ya- pa­ñca­kā­pe­kṣa­yā |  2­4­4e­te­nai­ka­lo­lī­bhā­ve­no­pa­la­mbhaḥ sa­ho­pa­la­mbha­ś ci­tra­jñā­nā­kā­ra1va­da­śa­kya­vi­ve­ca­na2tvaṃ sā­dha­na­m a­si­ddha­m u­ktaṃ­, nī­la­ta- dve­da­na­yo­r a­śa­kya­vi­ve­ca­na­tvā­si­ddhe­r a­nta­rba­hi­rde­śa­ta­yā vi­ve­ke­na pra­tī­teḥ | ya­di pu­na­r e­ka­do­pa­la­mbhaḥ sa­ho­pa­la­mbha i­ti vyā­khyā­ya­te ta­dā e­ka­kṣa­ṇa­va­rti­saṃ­vi­ttī3nāṃ sā­ka­lye­na sa­ho4pa­la­mbha­ni­ya5mā­d vya­bhi­cā­rī he­tuḥ, tā­sāṃ ta­tho6tpa­tte­r e­va saṃ­ve­da7na­tvā­t saṃ­vi­di8tā­nā­m e­vo­tpa­tteḥ | dvi­ca­ndra­da­rśa­na­va­d i­ti dṛ­ṣṭā­nto '­pi sā­dhya­sā­dha­na- 0­5vi9ka­laḥ­, ta­tho­pa­la­mbhā­bhe­da­yo­r a­rthe1­0 pra­ti­ni­ya1­1mā­d dh[­? bhr­]ā1­2ntau ta1­3da­saṃ­bha­vā­t, saṃ­bha­ve ta­dbhrā­nti­tva­vi­ro­dhā­t | na­nu cā­sa­hā­nu­pa­la­mbha­mā­trā­d a­bhe­da­mā­traṃ sā­dha­nā­t sā­dhya­rū­paṃ bhrā­ntā­d a­pi saṃ­bha­va­ti­, a1­4bhā­ve '­bhā­va1­5yoḥ saṃ­bha­vā­vi­ro­dhā­t | ta­to na sā­dhya­sā­dha­na­vi­ka­lo dṛ­ṣṭā­nta i­ti na śa­kya­pra­ti­ṣṭhaṃ­, ka­thaṃ­ci­d a­rtha­sva­bhā1­6- vā­na­va­bo­dha­pra­sa­ṅgā1­7t­, sa­rva­vi­jñā­na­sva­la­kṣa­ṇa­kṣa­ṇa­kṣa­ya­vi­vi­kta­sa­nta­ti­vi­bhra­ma­sva­bhā­vā1­8nu­mi­teḥ sā­ka­lye­nai- ka­tva­pra­sa­ṅgā­t, ta1­9da­nyā2­0po­ha­mā­trā­d dhe­to­r a­nyā­po­ha­mā­tra­syai­va si­ddhe­r a­rtha­sva­bhā­vā­na­va­bo­dhā­t | kiṃ ca sa­kṛ­du­pa2­1la- 1­0mbha­ni­ya­me he­tva­rthe sa­ti e­kā­rtha­saṃ­ga­ta2­2dṛ­ṣṭa­yaḥ pa­ra­ci­tta­vi­do vā nā­va­śyaṃ ta­dbu2­3ddhiṃ ta2­4da­rthaṃ vā saṃ­vi­da2­5- ntī­ti he­to­r a­si­ddhiḥ, ni­ya­ma2­6syā­si­ddheḥ | ki­ñca sa­ho­pa­la­mbha­ni­ya­ma­ś ca syā­d bhe­da­ś ca syā­t | kiṃ vi­pra­ti- ṣi­dhye­ta ? sva­he­tu­pra­ti­ni­ya2­7ma­saṃ­bha­vā­t | i­ti sa­ndi­gdha­vya2­8ti­re­ko he­tu2­0r na vi­jña­pti­mā­tra­tāṃ sā­dha­ye­t | ta­smā3­0d a­yaṃ vi­jñā­na­vā­dī mi­thyā­dṛ­ṣṭiḥ pa­ra­pra­tyā­ya­nā­ya śā­straṃ vi­da­dhā­naḥ pa­ra­mā­rtha­taḥ saṃ­vi­dā3­1no vā va­ca­naṃ ta­ttva­jñā­naṃ ca pra­ti­ru­ṇa3­2ddhī­ti na kiṃ­ci­d e­ta­t­, a­sā­dha­nā­ṅga­va­ca­nā­d a­do­ṣo­dbhā­va­nā3­3c ca ni­gra­hā3­4rha­tvā­t | 1­5na hy a­sya va­ca­naṃ kiṃ­ci3­5t sā­dha­ya­ti dū­ṣa­ya­ti vā­, ya­ta­s ta­dva­ca­naṃ sā­dha­nā­ṅgaṃ do­ṣo­dbhā­va­naṃ vā syā­t | nā­pi kiṃ­ci­t saṃ­ve­da­na­m a­sya3­6 sa­mya­g a­sti­, ye­na mi­thyā­dṛ­ṣṭi­r na bha­ve­t | saṃ­vi­da­dvai­ta­m a3­7stī­ti ce­n na­, ta­sya sva­taḥ pa­ra­to vā bra­hma­va­da­pra­ti­pa­tte­r ya­thā­saṃ­ve­da3­8naṃ mi­thyā­tva3­9si­ddheḥ | ta­d e­vaṃ nā­nta­ra­ṅgā­rtha­tai­kā­nte bu­ddhi­r vā­kyaṃ vā sa­mya­gu­pā­ya­ta­ttvaṃ saṃ­bha­va­tī­ti sthi­ta­m |  1 ci­tra­jñā­nā­kā­rā­ṇā­m e­ka­lo­lī­bhā­ve­no­pa­la­mbho '­śa­kya­vi­ve­ca­na­tvaṃ ya­thā | 2 nī­la­ta­ddhi­yoḥ | 3 nā­nā­pu­ru­ṣa­jñā­nā­nā­m | 2­04 na­nu ka­tha­m e­ka­kṣa­ṇa­va­rti­saṃ­vi­ttī­nā­m e­ka­dai­vo­tpa­tti­r na tv e­ka­do­pa­la­mbhaḥ ? ta­ta e­ka­dai­vo­pa­la­mbha­ni­ya­mā­d vya­bhi­cā­ri­tvaṃ syā­d i­ty ā­śa- ṅkā­yā­m ā­ha | 5 nā­nā­pu­ru­ṣaiḥ | 6 ta­thā­, e­ka­dā­tve­na | 7 (­e­ka­kṣa­ṇa­va­rti­saṃ­vi­ttī­nā­m e­ka­dā­tve­no­tpa­tti­r e­va tā­sā­m u­pa­la­mbha­tva­m | 8 a­nu­bhū­tā­nā­m | 9 ya­taḥ sva­la­kṣa­ṇe sā­dhya­m a­bhe­daḥ sā­dha­naṃ­–­ta­tho­pa­la­mbho va­rta­te­, na tu dvi­ca­ndra­da­rśa­ne | 1­0 va­stu­rū­pe sva­la­kṣa­ṇe vā | 1­1 ni­śca­yā­t | 1­2 dvi­ca­ndra­rū­pā­yā­m | 1­3 ta­yoḥ­, ta­tho­pa­la­mbhā­bhe­da­yoḥ | 1­4 dvi­ca­ndra­rū­pe | 1­5 sa­hā­nu­pa­la­mbhā­bhā­va­bhe­dā­bhā­va­rū­pa­yoḥ sā­dhya­sā­dha­na­yoḥ | (­a­bhā­va­bhā­va­yo­r i­ti kha­pā­ṭhaḥ­) | 1­6 vi­jñā­nā­ny e­va 2­5sva­la­kṣa­ṇā­ni | te­ṣāṃ kṣa­ṇa­kṣa­yā­deḥ | 1­7 a­nu­mā­ne | 1­8 a­nu­mā­na­jñā­ne pa­ri­cchi­tteḥ | 1­9 a­rtha­sva­bhā­vā­na­va­bo­dhā­nyā­po­ha- (­a­rtha­sva­bhā­vā­na­va­bo­dhā­dvyā­vṛ­ttaḥ a­rtha­sva­bhā­vā­bhe­daḥ­)mā­trā­d a­rtha­sva­bhā­vā­va­bo­dho bha­vi­ṣya­tī­ty u­kte ā­ha | 2­0 ta­c ca ta­da­nyā­po- ha­mā­traṃ ca | 2­1 nī­la­ta­ddhi­yoḥ | 2­2 e­kā­rthe na­rta­kī­kṣa­ṇe saṃ­la­gna­dṛ­ṣṭa­yaḥ pu­ru­ṣāḥ | 2­3 e­kā­rtha­saṃ­la­gna­pu­ru­ṣa­bu­ddhi­m | 2­4 pa­ra­ci- ttā­rtha­m | 2­5 ni­ya­me­na pa­ra­ci­ttā­rthaṃ na jā­na­nti pa­ra­ci­tta­vi­do vā pu­ru­ṣāḥ | dṛ­śya­te cā­yaṃ vya­va­hā­ra­s tu­ṣṭo rā­jā na jñā­ya­te ku­tre­ti | i­ty a­si­ddha­tvaṃ he­toḥ | 2­6 vyā­pteḥ | 2­7 jñā­nā­rtha­yoḥ sva­sva­kā­ra­ṇa­pra­bha­va­tvā­d i­ty a­rthaḥ | bhi­nna­kā­ra­ṇa­pra­bha­va­tvā­c ca bhe­da 3­0e­ve­ty a­rthaḥ | 2­8 saṃ­di­gdho vya­ti­re­ko vi­pa­kṣā­d vyā­vṛ­tti­r ya­sya saḥ | 2­9 sa­ho­pa­la­mbha­ni­ya­ma­rū­paḥ | 3­0 vi­jñā­nā­dvai­ta­sā­dha­ke '­nu­mā­ne pra­ti­jñā­dṛ­ṣṭā­ntā­di­do­ṣo ya­smā­t | 3­1 jā­nā­naḥ | 3­2 ni­rā­ka­ro­ti | 3­3 ba­hi­ra­rthe | 3­4 sau­ga­ta­sya | 3­5 kra­me­ṇa vi­jñā­na­mā­traṃ ba­hi­ra­rthaṃ ca | 3­6 vi­jñā­nā­dvai­ta­vā­di­naḥ | 3­7 sa­mya­ga­stī­ty a­rthaḥ | 3­8 sāṃ­śa­sya ka­thaṃ­ci­t kṣa­ṇi­ka­syai­va saṃ­ve­da­na­sya pra­tī­ti­r na tu ni­raṃ­śa­sya sa­rva­thā saṃ­ve­da­naṃ saṃ­ve­da­nā­nu­ro­dhe­na pra­tī­ti­m a­nu­sṛ­tya ni­rī­kṣya­mā­ṇe sa­ti tva­dī­ya­saṃ­vi­da­dvai­ta- mi­thyā­tva­syā­sa­ttva­sya si­ddhi­s ta­thā | 3­9 tva­dī­ya­saṃ­ve­da­na­sya kṣa­ṇi­ka­tvā­t |  2­4­5ba­hi­ra­ṅgā1rtha­tai­kā­nte pra­mā­ṇā­bhā­sa2ni­hna­vā3t |  sa4rve­ṣāṃ kā­rya­si­ddhiḥ syā­d vi­ru­ddhā­rthā­bhi­dhā­yi­nā­m | 8­1 |  ya5t kiṃ­ci­c ce­ta­s ta­tsa­rvaṃ sā­kṣā­tpa­ra­mpa­ra­yā vā ba­hi­ra­rtha­pra­ti­ba­ddha­m | ya­thā­gni­pra­tya­kṣe­ta­ra6ve­da­na­m | sva- pna­da­rśa­na­m a­pi ce­taḥ7, ta­thā8 vi­ṣa­yā­kā­ra­ni­rbhā­sā­t | sā­dhya­dṛ­ṣṭā­ntau pū­rva­va­d | vi­vā­dā­pa­nnaṃ vi9jñā­naṃ sā- 0­5kṣā­tpa­ra­mpa­ra­yā vā ba­hi­ra­rtha­pra­ti­ba­ddhaṃ­, vi­ṣa­yā­kā­ra­ni­rbhā­sā­t | ya­thā­gni­pra­tya­kṣe­ta­ra­ve­da­na­m | ta­thā sva­pna­da­rśa­na­m a­pi vi­ṣa­yā­kā­ra­ni­rbhā­sa­m | ta­tta­thā | i­ti ba­hi­ra­ṅgā­rtha­tai­kā­ntaḥ­, sa­rva­ve­da­nā­nāṃ ba­hi­rvi­ṣa­ya­tvā­bhi­ni­ve­śā­t | a1­0trā­pi lo­ka­sa­ma1­1ya­pra­ti­ba1­2ddhā­nāṃ pa­ra­spa­ra­vi­ru­ddha­śa­bda1­3bu­ddhī­nāṃ svā­rtha­saṃ­ba1­4ndhaḥ pa­ra­mā­rtha­taḥ pra­sa­jye­ta | na1­5 cai­vaṃ­, tṛ­ṇā­gre ka­ri­ṇāṃ śa­ta­m i­tyā­di­va­ca­nā­nāṃ sva­pnā­di­bu1­6ddhī­nāṃ na svā­rthe saṃ­ba­ndhā­bhā­vā­t ta­thā saṃ­vā­dā­si­ddheḥ | syā­n ma1­7taṃ '­dvi­vi­dho '­rtho­, lau­ki­ko '­lau­ki­ka­ś ca | ya­tra lo­ka­sya pa­ri­to­ṣaḥ sa lau­ki­kaḥ 1­0sa­tya­tvā­bhi­ma­ta­jñā­na­vi­ṣa­yaḥ | ya­tra na lo­ka­sya pa­ri­to­ṣaḥ śā­stra1­8vi­dāṃ tu saṃ­to­ṣaḥ so­lau­ki­ko '­rthaḥ sva­pnā­di­bu­ddhi- vi­ṣa­yaḥ­, sa1­9rva­thā­py a­vi­dya­mā­na­sya pra­ti­bhā­sa­va­ca­nā­saṃ­bha­vā­t kha2­0ra­vi­ṣā­ṇā­nu­tpa­nna­pra­dhva­sta­vi­ṣa2­1ya­śa­bda­jñā­nā­nā­m a­pi lo­kā­go­ca­rā­lau­ki­kā­rtha­vi­ṣa­ya2­2tvā­t­' i­ti ta­d e­ta2­3da­lau­ki­ka­m e­va­, jā­gra­tpra­tya­yā ni­rā­la­mba­nā e­va pra­tya­ya­tvā­t sva­pna­pra­tya­ya­va­d i­ti pa­rā­rthā­nu­mā­na­pra­tya­ya­syā­svā2­4rtha­pra­ti­ba­ddha­tve te­nai­va ce­ta­stva­sya vi­ṣa­yā­kā­ra­ni­rbhā­sa­sya ca he­to­r vya­bhi­cā2­5rā­t svā2­6rtha­pra­ti­ba­ddha­tve ca sa­rva­ve­da­nā­nāṃ sā­la­mba­na­tva­vi­ro­dhā­t | a2­7syā­lau­ki­kā­rthā­la­mba­na­tvā­n na 1­5lau­ki­kā­rthā­la­mba­na2­8tve sā­dhye he­to­r vya­bhi­cā­ro vi­ro­dho ve­ti ce­n na­, lau­ki­kā­lau­ki­kā2­9rthā­la­mba­na­śū­nya­tvā­nu­mā­ne­na he­to­r vya­bhi­cā­ra­vi­ro­dha­yo­s ta­da­va­stha­tvā­t | na cai­vaṃ­vi­dhā3­0rthā­nāṃ pa­ra­spa­ra­vi­ru­ddhā­nāṃ sa­kṛ­tsaṃ3­1bha­va i­ti na ba­hi­ra­ṅgā- rtha­tai­kā­ntaḥ śre­yā­n­'[­? -'­]a­nta­ra­ṅgā­rtha­tai­kā­nta­va­t |  1 ba­hiḥ (­jñā­nā­d a­nya­t­) a­ṅgaṃ śa­rī­raṃ ya­sya sa ba­hi­ra­ṅgaḥ | sa cā­sā­va­rtha­s ta­sya bhā­va­s ta­ttā[­? ] | sai­vai­ko '­sā­dhā­ra­ṇaḥ sva­pne­ta­ra­yo­r a­nto dha­rmaḥ | ta­smi­nn a­ṅgī­kri­ya­mā­ṇe | 2 mi­thyā­jñā­na­sya saṃ­śa­yā­deḥ | 3 bā­hyā­rthaḥ sa­tya e­ve­ti | 4 na ke­va­laṃ 2­0sau­ga­tā­nā­m a­pi tu jai­nā­dī­nā­m a­pi | 5 sa­rvaṃ pra­tya­kṣā­nu­mā­nā­di ba­hi­ra­rtha­pra­ti­ba­ddhaṃ­, ce­ta­stvā­d i­ti śe­ṣaḥ | 6 a­ya­m a­gni­r i­ti sā­kṣā­da­gni­pra­tya­kṣa­jñā­na­m | i­ta­ra­ve­da­na­m a­nu­mā­naṃ pa­ra­mpa­ra­yā­rtha­saṃ­ba­ddhaṃ­, pa­rva­to '­ya­m a­gni­mā­n dhū­ma­va­ttvā­d i­ti ya­thā pa­ra­mpa­ra­yā | 7 ce­to ba­hi­ra­rtha­saṃ­ba­ddhaṃ vi­ṣa­yā­kā­ra­ni­ṣpra­ti­bhā­sā­t | 8 pū­rvā­nu­mā­na­pra­kā­re­ṇa | 9 sva­pna­jñā­na­m | 1­0 dū­ṣa­ṇaṃ brū­mo va­yaṃ jai­nā i­ty a­rthaḥ | 1­1 sa­ma­yaḥ­, saṃ­ke­taḥ | 1­2 ya­thā­ma­no­ra­thaṃ sa­ka­la­ja­na­sa­mā­hi­ta­saṃ­ke­ta­sa­ṅgā­nā­m | 1­3 a­ṅgu­lya­gre ha­sti­yū­tha­śa­taṃ bhrā­nta­m ā­ste i­ti lo­ka­śa­bdāḥ | ya­t sa­t ta­t kṣa­ṇi­kaṃ ya­t sa­t ta­d a­kṣa­ṇi­ka­m | i­tyā­di­sa­ma­ya­śa­bdāḥ | ta­tra pra­ti­ba­ddhā­nāṃ pa­ra­spa­ra­vi­ru- 2­5ddha­bu­ddhī­nā­m a­rthā­na­rthā­rtha­grā­ha­ka­bu­ddhī­nā­m | śa­bdā­ś ca bu­ddha­ya­ś ce­ti dva­ndvaḥ | 1­4 vi­ṣa­ya­saṃ­ba­ndhaḥ | 1­5 a­stv e­ta­d i­ty u­kte ā­ha | 1­6 ā­di­śa­bde­na ma­rī­ci­kā­ja­lā­di­gra­ha­ṇa­m | 1­7 ba­hi­ra­rtha­vā­di­naḥ | 1­8 ba­hi­ra­rthai­kā­nta­vā­di­nā­m | 1­9 ku­ta i­ty ā­ha | 2­0 sa­rva­thā­'­vi­dya­mā­nā­nā­m a­rthā­nāṃ pra­ti­bhā­sa­va­ca­na­yo­r a­saṃ­bha­vaḥ ki­m i­ti pra­ti­pā­dya­te ? yā­va­tā bhā­vā­nta­ra­sva­bhā­va­ta­yā kha­ra­vi­ṣā­ṇā­dī­nāṃ pra­ti­bhā­sa­sya kha­ra­vi­ṣā­ṇa­śa­bde­na tu va­ca­na­sya saṃ­bha­vo bha­vi­ṣya­tī­ty ā­ha | 2­1 kha­ra­vi­ṣā­ṇo na u­tpa­nno na pra­dhva­sto vi­ṣa­yo ye­ṣāṃ te | 2­2 kha­ra­vi­ṣā­ṇā­dī­nā­m a­lau­ki­kā­rtha­vi­ṣa­ya­tve­na sa­rva­thā­py a­vi­dya­mā­na­tvaṃ nā­stī­ti tā­tpa­rya­m | 3­02­3 vā­ca­kāḥ śa­bdā grā­ha­kā­ṇi ca jñā­nā­ni­, ta­tsa­rva­m | 2­4 pa­rā­rthā­nu­mā­na­pra­tya­yaḥ svā­rtha­pra­ti­ba­ddho '­svā­rtha­pra­ti­ba­ddho ve­ti vi­ka­lpya dū­ṣa­ya­ti jai­naḥ | 2­5 pa­rā­rthā­nu­mā­na­pra­tya­ya­sya ce­ta­stve '­pi svā­rtha­pra­ti­ba­ddha­tvā­bhā­vā­d vya­bhi­cā­raḥ | 2­6 pra­tya­ya­tvā­d i- ty a­nu­mā­ne ni­rā­la­mba­na­rū­pā­rtha­pra­ti­ba­ddha­tve­na bā­hyā­rtha­pra­ti­ba­ddha­tvā­d i­ti tā­tpa­rya­m | 2­7 pa­rā­rthā­nu­mā­na­pra­tya­ya­sya | 2­8 jā­gra­tpra­tya­yā lau­ki­kā­rthā­la­mba­nāḥ pra­tya­ya­tvā­d i­ty e­va­m | 2­9 sa­rve pra­tya­yā ni­rā­la­mba­nā lau­ki­kā­lau­ki­kā­rthā­la­mba­na­śū­nya­pra­tya­ya­tvā­d i­ty a­rthaḥ | 3­0 lau­ki­kā­lau­ki­kā­rthā­nā­m | 3­1 a­sya pra­kṛ­tā­nu­mā­na­syā­lau­ki­kā­rthā­la­mba­na­tve sva­yaṃ lau­ki­kā­rthā­la­mba­na­tve­nā­bhi­ma­ta­jā­gra- 3­5tpra­tya­yā­nā­m a­py a­lau­ki­kā­rthā­la­mba­na­tva­si­ddhe­r lau­ki­kā­lau­ki­kā­rthāḥ sa­kṛ­tpra­sa­jya­nte | te­ṣāṃ ca pa­ra­spa­ra­vi­ru­ddha­tvā­t saṃ­bha­vo na bha­va­tī­ti bhā­vaḥ |  2­4­6vi­ro­dhā­n no­bha­yai­kā­tmyaṃ syā­dvā­da­nyā­ya­vi­dvi­ṣā­m |  a­vā­cya­tai­kā­nte '­py u­kti­r nā­vā­cya­m i­ti yu­jya­te | 8­2 |  a­nta­rba­hi­rjñe­yai­kā­nta­yoḥ sa­hā­bhyu­pa­ga­mo vi­ru­ddhaḥ syā­dvā­da­nyā­ya­vi­dvi­ṣā­m e­va | 1ta­da­vā­cya­tā­yā­m u­kti- vi­ro­dhaḥ pū­rva­va­t | syā­dvā­dā­śra­ya­ṇe tu na ka­ści­d do­ṣa i­ty ā­huḥ |  0­5bhā­va­pra­me­yā­pe­kṣā­yāṃ pra­mā­ṇā­bhā­sa­ni­hna­vaḥ |  ba­hiḥ pra­me­yā­pe­kṣā­yāṃ pra­mā­ṇaṃ ta2nni­bhaṃ ca3 te4 | 8­3 |  sa­rva­saṃ­vi­tteḥ sva­saṃ­ve­da­na5sya ka­thaṃ­ci6t pra­mā­ṇa­tvo­pa­pa­tte­s ta7da­pe­kṣā­yāṃ sa­rvaṃ pra­tya8kṣaṃ­, na ka­ści­t pra­mā- ṇā­bhā­saḥ, sau­ga­tā­nā­m a­py a­trā9vi­vā­dā­t­, sa­rva­ci­tta1­0cai­ttā­nā­m ā­tma1­1saṃ­ve­da­naṃ pra­tya­kṣa­m i­ti va­ca­nā­t | ta1­2nni­rvi- ka­lpa­ka­m i­ty a­yu­ktaṃ svā­rtha­vya­va­sā­yā­tma­tva­m a­nta­re­ṇa pra­tya­kṣa­tvā­nu­pa­pa­tteḥ sa­ma1­3rtha­nā­t | ta1­4thā­na­bhyu­pa1­5pa­ga­me '­nya1­6ta 1­0e­va bu­ddhe­r a­nu­mā­naṃ syā­t | ta1­7c cā­yu­ktaṃ li­ṅgā1­8bhā­vā­t | ta­trā1­9rtha­jñā­na2­0m a­li­ṅgaṃ­, ta­da­vi­śe­ṣe­ṇā2­1si­ddheḥ | sva2­2ya­m a­pra- tya­kṣaṃ jñā­naṃ hy a­rtha­pa­ri­cche2­3dā­d a­nu­mī­ya­te i­ty a­rtha­jñā­naṃ ka­rma­rū­pa­m a­rtha­sya prā­ka­ṭyaṃ ta2­4lli­ṅga­m i­ṣya­te sa2­5 hi ba­hi- rde­śa­saṃ­ba­ddhaḥ pra­tya­kṣa­m a­nu­bhū­ya­te­, jñā2­6te tv a­nu­mā­nā­d a­va­ga­ccha2­7ti bu­ddhi­m i­ti va­ca­nā­t | ta3­8ccā­rtha­prā­ka­ṭya­m a­rtha­dha­rmo jñā­na­dha­rmo vā ? pra­tha­ma­pa­kṣe '­rtha­pa­ri­cche­da­ka­jñā­nā­d a­vi­śe­ṣe­ṇe­ta2­9ra­syā­si­ddhe­r na ta­lli­ṅga­m | ta3­0da­vi­śe­ṣa3­1s tu3­2, ta­syā­sva- saṃ­vi­di­ta­tvā­d a­nu­mā­nā­pe­kṣa­tva­pra­sa­ṅgā­t | na hi jñā­ne pa­ri­cche­da­ke '­pra­tya­kṣe ta­tkṛ­to '­rtha­pa­ri­cche­daḥ pra­tya­kṣaḥ 1­5syā­t­, saṃ­tā­nā­nta­ra­jñā­na­kṛ­tā­rtha­pa­ri­cche­da­va­t | ba­hi­ra­rtha­sya pra­tya­kṣa­tvā­t ta3­3ddha­rma­sya pra­tya­kṣa­tva­m i­ti ce­n na­, a­rtha- syā­pi sva­taḥ pra­tya­kṣa­tvā­si­ddheḥ | sva3­4jñā­ne pra­ti­bhā­sa­mā­na­sya pra­tya­kṣa­tve saṃ­tā­nā­nta­ra­jñā­ne '­pi sā­kṣā­tpra­ti­bhā­sa­mā3­5ne pra­tya­kṣa­tva­pra­sa­ṅgaḥ­, ta­syā3­6nu­me­ya­tvā­vi­śe­ṣā3­7t | ba3­8hi­ra­rtha­prā­ka­ṭya­sya pra­mā­tuḥ sva­saṃ­vi­di­ta­ttvā­t ta­lli­ṅga3­9m e­va jñā­ne pra­si­ddha­m i­ti ce­t ka­tha­m a­rtha­dha4­0rmaḥ sva­saṃ­vi­di­to nā­ma ? a­rtha­va­t | so '­yaṃ4­1 jñā­na­m a­sva­saṃ­vi­di­taṃ prā­ka­ṭya­m a­rtha­sva­rū­paṃ 1 ta­yoḥ­, a­nta­ra­ṅgā­rtha­ba­hi­ra­ṅgā­rtha­tai­kā­nta­yoḥ | 2 sa­rvaṃ pra­mā­ṇā­bhā­sa­m | 3 pra­mā­ṇā­bhā­sa­m | 4 a­rha­taḥ | 5 sva­rū­pa- 2­0saṃ­ve­da­na­sya | 6 sa­ttva­ce­ta­na­tvā­dyā­kā­re­ṇa­, na kṣa­ṇa­kṣa­yā­di­rū­pe­ṇa | 7 ta­sya­, sva­saṃ­ve­da­na­sya | 8 sva­saṃ­ve­da­na­pra­tya­kṣa­m | 9 sva­saṃ­ve­da­nā­pe­kṣa­yā sa­rvaṃ pra­tya­kṣa­m i­ty a­tra | 1­0 ci­ttā­ni jñā­nā­ni | ta­tra bhā­vā­ś cai­ttā ha­rṣā­da­yaḥ | 1­1 ā­tmā­, sva­rū­pa­m | 1­2 na­nu ca sva­saṃ­ve­da­na­pra­tya­kṣaṃ ni­rvi­ka­lpa­ka­m i­ta­ra­c ca sa­vi­ka­lpa­kaṃ pra­mā­ṇā­bhā­sa­m i­ti | ta­t ka­thaṃ pra­mā­ṇā­bhā­sa­ni­hna­va i­ty ā­śa­ṅkā- yā­m ā­ha | 1­3 pra­tha­ma­pa­ri­cche­de vi­ro­dhā­n no­bha­yai­kā­tmya­m i­tyā­di­kā­ri­kā­vyā­khyā­na­ca­ra­ma­bhā­ge | 1­4 sa­rva­saṃ­vi­ttī­nāṃ saṃ­ve­da­na­pra- kā­re­ṇa | 1­5 jñā­na­sya svā­rtha­vya­va­sā­yā­tma­ka­tvā­na­bhyu­pa­ga­me | 1­6 a­rthā­pa­tti­li­ṅgā­t | 1­7 ta­the­ṣṭa­tvā­d a­do­ṣa i­ti mī­māṃ­sa­kī- 2­5yā­śa­ṅkā­yā­m ā­huḥ | ta­t­, a­nu­mā­na­m | 1­8 pa­ro­kṣa­jñā­na­grā­ha­ka­li­ṅgā­bhā­vā­t | 1­9 bu­ddhau | 2­0 a­rtha­prā­ka­ṭya­m | 2­1 li­ṅga­sya | 2­2 ā­ha­, mī­māṃ­sa­kaḥ | 2­3 a­rtha­prā­ka­ṭyā­t | 2­4 ta­sya­, pa­ro­kṣa­jñā­na­sya | 2­5 a­rtha­syā­si­ddha­tve­na prā­ka­ṭya­m a­py a­si­ddhaṃ bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha | saḥ­, a­rthaḥ | 2­6 i­daṃ mī­māṃ­sa­ka­va­ca­naṃ ta­lli­ṅga­m i­ṣya­te i­ty a­tra yo­ja­nī­ya­m | 2­7 pra­mā­te­ti śe­ṣaḥ | 2­8 a­trā­ha jai­naḥ | 2­9 a­rtha­prā­ka­ṭya­sya | 3­0 a­rtha­pa­ri­cche­da­ka­jñā­nā­d a­vi­śe­ṣa­s tu | 3­1 mī­māṃ­sa­ka­ma­te jñā­na­syā­vya­vā­sa- yā­tma­ka­tvā­d a­rtha­syā­py a­vya­va­sā­yā­tma­ka­tva­m | a­to '­vi­śe­ṣaḥ | 3­2 bha­va­ti | 3­3 ba­hi­ra­rtha­dha­rma­syā­rtha­pra­ka­ṭa­na­sya | 3­4 a­rtha­sya 3­0sva­taḥ pra­tya­kṣa­tvaṃ na syā­c ce­n mā bhū­t­, sva­jñā­ne pra­ti­bhā­sa­mā­na­syā­rtha­sya pra­tya­kṣa­tvaṃ bha­vi­ṣya­tī­ty ā­śa­ṅkā­yā­m ā­ha | sva­jñā­ne­, pa­ro­kṣa­jñā­ne | 3­5 a­rthe | 3­6 saṃ­tā­nā­nta­ra­jñā­na­sya | 3­7 saṃ­tā­nā­nta­ra­jñā­naṃ pa­ro­kṣa­jñā­na­m a­py a­nu­me­ya­m | 3­8 prā­ka­ṭya­sya pra­mā­tu­r vā sva­saṃ­vi- di­ta­tvā­t prā­ka­ṭya­sya ka­ra­ṇa­jñā­nā­d vi­śe­ṣo bha­vi­ṣya­tī­ty ā­ha mī­māṃ­sa­kaḥ | 3­9 a­rtha­prā­ka­ṭya­m | 4­0 prā­ka­ṭya­m | 4­1 e­ta­d e­va bhā­va­ya­ti | sa mī­māṃ­sa­kaḥ |  2­4­7sva­saṃ­vi­di­ta­m i­ty ā­ca­kṣā­ṇo vi­pa­rī­ta­pra­jñaḥ | pa1ri­cchi­dya­mā2na­tva­sya jñā­na­ja­syā­rtha­dha­rma­syā­rtha3jñā­na4sya ku­ta­s ta5to vi­śe­ṣo ye­na ta6lli­ṅgaṃ si­dhye­t ? puṃ­saḥ7 sva­saṃ­vi­di­ta­tve­na ta­to vi­śe­ṣe vā8 ta­da­nya9ta­re­ṇā­rtha­pa­ri­sa­mā­pteḥ kiṃ dvi­tī­ye­na1­0 ? sva­saṃ­vi­di­tā­rtha­pa­ri­cche­dā1­1d e­va svā­rtha­pa­ri­cchi­tti­si­ddhe­r a­pra­tya­kṣa­jñā­na­syā­kiṃ­ci­t ka­ra­tvā­t | puṃ­so vā sva­saṃ­vi­di­tā­rtha­tve­nā­rtha­pa­ri­cche­da­si­ddheḥ ki­m a­ne­na1­2 ? ta­sya ka­ra­ṇa­tvā­n nā­kiṃ­ci­tka­ra­tva­m ā­tma­naḥ ka­rtṛ­tvā­d a­rtha­sya 0­5ca ka­rma­tvā­t ka­ra­ṇa­tva­vi­ro­dhā­t­, ka1­3ra­ṇa­m a­nta­re­ṇa kri­yā­yāḥ1­4 saṃ­bha­vā­bhā­vā­d i­ti ce­t ta­rhi puṃ­saḥ sva­saṃ­vi­ttau kiṃ ka­ra­ṇa­m ? svā­tmai­ve­ti ce­t sa e­vā­rtha­pa­ri­cchi­ttā­v a­pi ka­ra­ṇa­m a­stu­, ka­rtu­r a­na­nya­syā­pi ka­thaṃ­ci­d a1­5vi­bha­kta­ka1­6rtṛ­ka­sya ka­ra­ṇa­sya si­ddhe­r vi­bha­kta­ka­rtṛ­ka1­7va­t | e­te­nā1­8rtha­pa­ri­cche­da1­9syā­rtha­dha­rma­sya sva­saṃ­vi­ttau svā­tma­naḥ ka­ra­ṇa2­0tve ka­ra­ṇā­nta­ra- m a­kiṃ­ci­tka­ra­m u­kta­m | ta­taḥ pu­ru­ṣā­rtha­pa­ri­cche­da­yo­r a­nya­ta­re­ṇa svā­tma­nai­va2­1 ka­ra­ṇe­nā­rtha­pa­ri­sa­mā­pteḥ kiṃ dvi­tī­ye­na ka­ra­ṇe­na pa­ro­kṣa­jñā­ne­na ? ya­c ce­da­m a­rtha­jñā2­2naṃ ta­c ce­d a­rtha­sva­la2­3kṣa­ṇaṃ syā­d vyā2­4bhi­cā­rā2­5d a­he­tuḥ, a­pra­tya­kṣe jñā­ne sā­dhye 1­0ta­syā­rtha­sva­rū­pa­sya ta­da­bhā­ve '­pi bhā­vā­d a­nya2­6thā­rthā­bhā­va­pra­sa­ṅgā­t | na2­7 ca jñā­na­syā­bhā2­8ve '­rtha­syā­bhā­vaḥ | pa­ri­cchi- dya­mā­na­tva­dha­rme­ṇa dha2­9rmi­ṇo vi­śi­ṣṭa­syā­rtha­syā­bhā­va e­ve­ti ce­n na­, ta­sya jñā­nā3­0si­ddhau pra­ti­pa­tti­vi­ro­dhā­t­, vi­śe­ṣa- ṇā3­1pra­tī­tau ta­dvi­śi­ṣṭa­tva­sya kva3­2ci­d a­pra­tī­te­r a­si­ddha­tve­na he­tu­tvā­yo­ga­syā­bhi­dhā­nā­t | e3­3te­nā­rtha­m a­haṃ jā­nā­mī­ti pra­tī­te­r ā­tma­no '­rtha­jñā­naṃ sva­saṃ­vi­di­ta­m a­rtha­prā­ka­ṭyaṃ jñā­na­dha­rmo '­pra­tya­kṣā­yāṃ li­ṅga­bu­ddhau li­ṅga­m i­ty e­ta­d a­pā­staṃ­, ta3­4sya bu­ddhe­r a3­5pra­tya­kṣa­tve ta­thā pra­tī­te­r a­yo­gā­t | i­ty a­vi­śi­ṣṭa3­6 e­va jñā­nā­na­pe­kṣa­sva­bhā3­7vo '­rtha­s ta­ddhe­tuḥ3­8 syā­t | sa ca 1­5vya­bhi­cā3­9ry e­va | e4­0te­ne­ndri­yā4­1di­pra­tya4­2kṣaṃ pra­tyu­ktaṃ, ta­syā­py a­tī­ndri­ya­tve­nā­pra­tya­kṣa­jñā­nā­d a­vi­śe­ṣe­ṇā­si­ddheḥ | vi­śe­ṣe­ṇa vā ta4­3yo­r a­nya­ta­re­ṇa bhā­ve­ndri­yā­di­nā4­4 sva­saṃ­vi­di­te­nā­rtha­pa­ri­sa­mā­pteḥ kiṃ dvi­tī­ye­nā­pra­tya­kṣa­jñā­ne­na ? ta­syai­va jñā­na­tvā­t | vya­bhi­cā­rī ce­ndri­yā4­5di­he­tu­r jñā­nā­bhā­ve '­pi bhā­vā­t kā­ra­ṇa4­6sye­ndri­ya­sya ma­na­so vā­va­śyaṃ kā4­7rya­va­ttvā­nu­pa­pa­tteḥ | ta­taḥ4­8 pra­tya­kṣe­ta­ra­bu­ddhya­va­bhā­sa­sya sva­saṃ­ve­da4­9nā­t pra­tya­kṣa­vi­ru­ddhaṃ, jñā­na­syā- 1 ta­ta i­ti śe­ṣaḥ | 2 a­rtha­prā­ka­ṭya­sya | 3 i­daṃ vi­śe­ṣyaṃ prā­gbhā­ṣya­sthaṃ pa­da­m e­ta­t ta­tsa­ma­na­nta­rā­ṇi trī­ṇy a­pi vi­śe­ṣa- 2­0ṇā­ni ta­da­rtha­ka­tha­na­rū­pā­ṇi pra­tye­ta­vyā­ni | 4 a­rtha­prā­ka­ṭya­sya | 5 pa­ro­kṣa­jñā­nā­t | 6 a­rtha­prā­ka­ṭya­li­ṅga­m | 7 ā­tma­naḥ a­rtha­prā­ka­ṭya­sya ca | 8 a­ṅgī­kri­ya­mā­ṇe | 9 pa­ro­kṣa­jñā­na­sva­saṃ­vi­di­ta­pu­ru­ṣa­yo­r ma­dhye pa­ro­kṣa­jñā­na­sva­saṃ­vi­di­tā­rtha­prā­ka­ṭya­yo­r ma­dhye vā | 1­0 pa­ro­kṣa­jñā­ne­na | 1­1 a­rtha­prā­ka­ṭyā­t | 1­2 dvi­tī­ye­na pa­ro­kṣa­jñā­ne­na | 1­3 ka­ra­ṇaṃ mā bhū­d i­ty ā­śa­ṅkyā­ha | 1­4 ā­tma­naḥ sva­rū­pa­sya kri­yā­yā a­rtha­pa­ri­cche­da­rū­pā­yāḥ | 1­5 ci­tsva­rū­pa­ta­yā | 1­6 a­rtha­prā­ka­ṭya­sya | 1­7 vi­bhi­nna­ka­rtṛ­kaṃ ku­ṭhā­ra­la­kṣa­ṇaṃ ya­thā ta­thā | 1­8 ka­rtu­r a­na­nya­sya ka­ra­ṇa­tva­sā­dha­nā­t | 1­9 a­rtha­prā­ka­ṭya­sya | 2­0 mī­māṃ­sa­ke­nā­bhyu­pa­ga­mya­mā­ne | 2­52­1 pu­ru­ṣa­sva­rū­pe­ṇa a­rtha­prā­ka­ṭya­rū­pe­ṇa ca | 2­2 a­rtha­prā­ka­ṭya­m | 2­3 gha­ṭā­di­sva­rū­pa­m | 2­4 ta­rhī­ti śe­ṣaḥ | 2­5 a­vi­nā­bhā­vā­bhā­vā­d a­nai­kā­nti­ka­tvā­d i­ty a­rthaḥ | dū­ra­vya­va­hi­tā­rtha­sya jñā­nā­bhā­ve '­pi bhā­vā­t | 2­6 pa­ro­kṣa­jñā­nā­bhā­ve '­bhā­vo ya­dy a­sya prā­ka­ṭya­syā­pi ta­rhi | 2­7 a­stv i­ty u­kte ā­ha | 2­8 pra­ti­ni­ya­ta­de­śā­di­rū­pa­ta­yā jñā­na­vi­ṣa­ya­tva­dha­rma­sya | 2­9 pa­ri- cchi­dya­mā­na­tva­dha­rma­ṇo vi­śi­ṣṭa­sye­ti ka­pā­ṭhaḥ | 3­0 jñā­na­sya pa­ro­kṣa­tvā­d e­vā­si­ddhiḥ | 3­1 vi­śe­ṣa­ṇā­pra­tī­ti­r a­pi ku­ta i­ty u­kte jñā­nā­si­ddhā­v i­tyā­di sā­dha­naṃ va­kta­vya­m | 3­2 a­rthe | 3­3 a­rtha­dha­rmo '­rtha­prā­ka­ṭya­m a­pra­tya­kṣa­jñā­ne li­ṅgaṃ na bha­va­tī­ti sa­ma­rtha­na- 3­0gra­nthe­na | 3­4 ā­tma­naḥ | 3­5 ka­ra­ṇa­jñā­na­sya | 3­6 pa­ri­cchi­dya­mā­na­tva­dha­rma­vi­śe­ṣa­ṇa­ra­hi­ta e­va | 3­7 sva­bhā­vaḥ­, a­rtha­prā­ka­ṭya­m | 3­8 pa­ro­kṣa­jñā­na­he­tuḥ | 3­9 ya­tra ya­tra pa­ro­kṣa­jñā­naṃ ta­tra ta­trā­rtha­prā­ka­ṭya­m i­ti vyā­pte­r a­bhā­vā­t pa­ro­kṣa­jñā­nā­bhā­ve '­pi a­rtha­rū­pa­da- rśa­nā­t | 4­0 a­rtha­prā­ka­ṭya­sya li­ṅga­tva­ni­rā­ka­ra­ṇa­pa­re­ṇa gra­nthe­na | 4­1 ā­di­śa­bde­na ma­naḥ | 4­2 ma­yi ca­kṣu­rā­dī­ndri­ya­m a­sti rū­pā­di­jñā­nā­nya­thā­nu­pa­pa­tte­r i­ti | 4­3 i­ndri­ya­pa­ro­kṣa­jñā­na­yoḥ | 4­4 ā­di­śa­bde­na bhā­va­ma­naḥ | (­bhā­ve­ndri­yaṃ bhā­va­ma­no vā jñā­na­rū­pa­m e­va­, la­bdhyu­pa­yo­ga­yo­r bhā­ve­ndri­ya­tva­ka­tha­nā­t­, '­la­bdhyu­pa­yo­gau bhā­ve­ndri­ya­m­' i­ti va­ca­nā­t | jñā­nā­va­ra­ṇā­di­jñā­na­ro­dha­ka­ka­rma­ṇāṃ 3­5kṣa­yo­pa­śa­mo la­bdhiḥ | ta­da­na­nta­ra­m a­rtha­pa­ri­cche­dā­ya ce­ta­nā­vyā­pā­ra u­pa­yo­gaḥ­) | 4­5 dra­vye­ndri­yā­di­he­tuḥ | 4­6 jñā­no­tpa­ttiṃ pra­ti | 4­7 a­rtha­pa­ri­cchi­tti­rū­paṃ kā­rya­m | 4­8 i­ndri­yā­de­r a­pi jñā­na­sya pa­ro­kṣa­tva­si­ddhi­r na bha­ve­dya­taḥ | 4­9 pū­rvo­kta­pra­ti­bhā­sa­sya |  2­4­8pra­tya­kṣa­tva­m a­nu­mā­na­vi­ru­ddhaṃ ca | ta­thā hi | su­kha­duḥ­khā­di­bu­ddhe­r a­pra­tya­kṣa­tve ha­rṣa­vi­ṣā­dā­da­yo '­pi na syu­r ā- tmā­nta­ra­va­t |  e­te­na1 pra­ti­kṣa­ṇaṃ ni­raṃ­śaṃ saṃ­ve­da­naṃ pra­tya­kṣaṃ pra­tyu­ktaṃ­, ya­thā­pra­ti­jña­m a­nu­bha­vā2bhā­vā­t­, ya­thā3nu­bha­va­m a­na- bhyu­pa­ga­mā­t4, sthi­ra­syā­tma­naḥ su­kha­duḥ­khā­di­bu­ddhyā­tma­ka­sya pra­tya­kṣa­m a­nu­bhū­ya­mā­na­sya ha­rṣa­vi­ṣā­dā­de­r a­nu­bha­vā­t | 0­5bhrā5nto '­ya­m a­nu­bha­va i­ti ce­n na6, bā­dha­kā­bhā­vā­t | sa7rva­tra sa8rva­dā bhrā­nte­r a­pra­tya­kṣa­tvā­vi­śe­ṣā­t pa­ro­kṣa­jñā­na­vā­dā- nu­ṣa­ṅgaḥ sau­ga­ta­sya | ka­thaṃ­ci1­0d bhrā­ntā­v e­kā­nta­hā­neḥ syā­dvā­dā­nu­pra­ve­śaḥ | na ke­va­laṃ ni­rvi­ka­lpa­ke '­rtha­da­rśa­ne pa­ro­kṣa­jñā­nā­d a­vi­śe­ṣaḥ | kiṃ ta­rhi ? ta­dvya­va­sthā­he­tau vi­ka­lpa­sva­saṃ­ve­da1­1ne '­pi­, vi­ka1­2lpā­na­ti­vṛ­tteḥ, sa­rva­thā1­3 vi­ka­lpa­sya bhrā­nta­tve ba­hi­r i­va sva­rū­pe '­pi bhrā­nte­r a­pra­tya­kṣa­tvā­vi­śe­ṣā­d a­bhrā­ntaṃ pra­tya­kṣa­m i­ti va­ca­nā­t­, ka­thaṃ­ci­d bhrā­nta- tve '­ne­kā­nta­si­ddhe­r a­ni­vā­ra­ṇā­t | ta1­4smā­t sva­saṃ­ve­da­nā­pe­kṣa1­5yā na kiṃ­ci­j jñā­naṃ sa­rva­thā pra­mā­ṇa­m | ba­hi- 1­0ra­rthā­pe­kṣa­yā tu pra­mā­ṇa­ta­dā­bhā­sa­vya­va­sthā­, ta­tsaṃ­vā­da­ka­vi­saṃ­vā­da­ka­tvā­t kva1­6ci­t sva­rū­pe ke­śa­ma­śa­kā- di­jñā­na­va­t | na­bha­si ke­śā­di­jñā­naṃ hi ba­hi­rvi­saṃ­vā­da­ka­tvā­t pra­mā­ṇā­bhā­saṃ­, sva­rū­pe saṃ­vā­da­ka1­7tvā­t pra­mā­ṇa­m | na­cai­vaṃ1­8 vi­ro­dhaḥ pra­sa­jya­te­, jī­va­syai­ka­syā­va­ra­ṇa­vi­ga­ma­vi­śe­ṣā­t sa­tye­ta­rā­bhā­sa­saṃ­ve­da­na­pa­ri­ṇā­ma­si­ddheḥ kā­li­kā- di­vi­ga­ma­vi­śe­ṣā­t ka­na­kā­di­jā1­9tye­ta­ra­pa­ri­ṇā­ma­va­t |  na ca jī­vo nā­sty e­ve­ti śa­kyaṃ va­ktuṃ ta­dgrā­ha­ka­pra­mā­ṇa­sya bhā­vā­t | ta­thā hi |  1­5jī­va­śa­bdaḥ sa­bā­hyā2­0rthaḥ saṃ­jñā­tvā­d dhe­tu­śa2­1bda­va­t |  mā2yā­di­bhrā­nti­saṃ­jñā2­3ś ca mā­yā­dyaiḥ svaiḥ2­4 pra2­5mo­kti­va­t | 8­4 |  sva­rū­pa2­6vya­ti­ri­kte­na śa­rī­re­ndri­yā­di­ka­lā­pe­na jī­va­śa­bdo '­rtha­vā­n | a­to na kṛ­taḥ2­7 pra­kṛ2­8taḥ syā­d i­ti vi­kla2­9vo­llā­pa­mā­traṃ­, lo­ka­rū­ḍheḥ sa­mā­śra­ya­ṇā­t | kā pu­na­r i­yaṃ lo­ka­rū­ḍhiḥ ? ya­trā­yaṃ vya­va­hā­ro jī­vo ga­ta­s ti­ṣṭha­tī­ti vā | na hi śa­rī­re '­yaṃ vya­va­hā­ro rū3­0ḍha­s ta­syā­ce­ta­na­tvā­d bho­gā3­1dhi­ṣṭhā­na­tve­na rū­ḍheḥ | 2­0nā­pī­ndri­ye­ṣu­, te­ṣā­m u­pa­bho­ga­sā­dha­na­tve­na pra­si­ddheḥ | na śa­bdā­di­vi­ṣa­ye­, ta­sya bho­gya­tve­na vya­va­hā­rā­t | kiṃ ta­rhi ? bho­kta­ry e­vā­tma­ni jī­va i­ti rū­ḍhiḥ | śa­rī­rā­di­kā­rya­sya cai­ta­nya­sya bho­ktṛ­tva­m a­yu­ktaṃ bho­ga­kri­yā3­2va­t |  1 su­khe­tyā­di­gra­nthe­na | 2 ha­rṣā­dī­nā­m | 3 sthi­ra­sāṃ­śa­tva­pra­kā­re­ṇa | 4 he­tva­nta­ra­m i­da­m | 5 ā­ha sau­ga­taḥ | 6 jai­naḥ | 7 sa­rva­thā bhrā­ntaḥ ka­thaṃ­ci­d ve­ti vi­ka­lpya dū­ṣa­ya­ti jai­naḥ | 8 kiṃ ca sa­rva­thā­ya­m a­nu­bha­vo bhrā­nta i­ti pa­kṣe ba­hi­ra­rthe sva­rū­pe '­pi ca syā­t | 9 sva­pnā­va­sthā­yā­m i­va jā­gra­da­va­sthā­yā­m a­pi | 1­0 a­rthe e­va­, na sva­rū­pe i­ty a­rthaḥ | 1­1 pa­ro­kṣa­jñā­nā­vi­śe­ṣaḥ | 1­2 va­kṣya- 2­5mā­ṇa­yo­r vi­ka­lpa­yo­r a­gre­ta­na­yoḥ (­vi­ka­lpa sa­rva­thā bhrā­ntaḥ ka­thaṃ­ci­d ve­ti­) | 1­3 vi­ka­lpa­sya bhrā­nta­tve '­pi pra­tya­kṣa­tva­m i­ty u­kte ā­ha | 1­4 sa­rva­thā ka­thaṃ­ci­d vā vi­ka­lpa­sya bhrā­nta­tva­m i­ti pa­kṣa­yoḥ pa­ro­kṣa­jñā­nā­vi­śe­ṣa­syā­ne­kā­nta­si­ddhe­r a­ni­vā­ra­ṇaṃ ya­smā­t | 1­5 a­ntaḥ­pra­me­yā­pe­kṣa­yā | 1­6 na­bha­si | 1­7 saṃ­vā­da­ka­tvā­d i­ti pā­ṭhā­nta­ra­m | 1­8 e­ka­syai­va pra­mā­ṇā­pra­mā­ṇa­vya­va­sthā­rū­pa­ta­yā | 1­9 jā­tya­, u­tkṛ­ṣṭaḥ | 2­0 bā­hye­na jī­va­la­kṣa­ṇe­nā­rthe­na sa­ha va­rta­te i­ti sa­bā­hyā­rthaḥ | 2­1 tri­rū­pa­li­ṅga­pra­ti­pā­da­kaḥ śa­bdo he­tu­śa­bdaḥ | te­na tu­lyo va­rta­te i­ti ta­dva­t | sau­ga­ta­ma­ta­va­c cā­rvā­ka­syā­pi dhū­mā­d a­gniṃ pra­ti­pa­dya­mā­na­sya he­tu­r a­stī­ti 3­0na dṛ­ṣṭā­ntā­si­ddhiḥ | 2­2 mā­yā­di­bhrā­nti­saṃ­jñā­bhi­r a­nai­kā­nti­ko bha­vi­ṣya­ti he­tu­r i­ti śa­ṅkā­yā­m ā­ha | 2­3 ya­saḥ | 2­4 svai­r a­rthaiḥ | 2­5 ya­thā pra­mo­ktiḥ­, pra­mā­ṇa­va­ca­naṃ­, pra­mā­ṇe­na pra­tya­kṣā­di­nā­rtha­va­tī bha­va­ti ta­thā mā­yā­di­bhrā­nti­saṃ­jñā­ś ce­ty a­sau dṛ­ṣṭā­nto mā­yā­vā­di­na i­ti dra­ṣṭa­vyaḥ | 2­6 sva­rū­pa­śa­bde­na jī­vā­da­yaḥ śa­bdāḥ pa­rā­mṛ­śya­nte | te­nā­rthaḥ sva­rū­pā­j jī­vā­di­śa­bdā­dvya­ti­ri­kte­ne­ti vi­ṣa­yaḥ | 2­7 ni­ści­taḥ | 2­8 a­nā­di­ni­dha­no jī­vaḥ | 2­9 "­vi­kla­vo vi­hva­laḥ syā­t tu­" i­ty a­ma­raḥ | 3­0 pra­si­ddhaḥ | 3­1 ā­tma­naḥ | 3­2 bho­ga­la­kṣa­ṇā kri­yā cai­ta­nya­sya na gha­ṭa­te a­cai­ta­nya (­śa­rī­ra­) kṛ­ta­kā­rya­tve­nā­ce­ta­na­tvā­t |  2­4­9na­nu su­kha­duḥ­khā­dya­nu­bha­va­naṃ bho­ga­kri­yā | sā hy a­trā­nva­yi­ni ga­rbhā­di­ma­ra­ṇa­pa­rya­nte cai­ta­nye sa­rva­ce­ta­nā­vi­śe­ṣa- vyā­pi­ni bho­ktṛ­tvaṃ­, śa­rī­rā­di­vi­la­kṣa­ṇa­tvā­t ta­sye­ti ce­t ta­de­vā­tma­dra­vya­m a­stu­, ja­nma­naḥ pū­rvaṃ ma­ra­ṇā­d ū­rdhva­m a­pi ta­sya sa­dbhā­vo­pa­pa­tte­r a­nya­thā pṛ­thi­vyā­di­sa­mu­da­ya­śa­rī­re­ndri­ya­vi­ṣa­ye­bhyo vai­la­kṣa­ṇyā­saṃ­bha­vā­t | na1 ta2tkā­ryaṃ­, ta3to '­tya­nta­vi- la­kṣa­ṇa­m a­sti4, rū­pā­di­sa­ma5nva­yā­t | cai­ta­nya­syā­pi sa­ttvā­di­sa­ma­nva6yā­n nā­tya­nta­vi­la­kṣa­ṇa7tva­m i­ti ce­n na8, ta­ttva­bhe­de '­pi 0­5ta9sya bhā­vā­t | pṛ1­0thi­vyā­di­ta­ttva­bhe­dā­nā­m e­ka­vi­kā1­1ri­tva­sa­ma­nva­yā­bhā­vā1­2d bhe­da e1­3va­, 1­4ke­ṣāṃ­ci­t prā­ga­bhā­vā­di­bhe­da1­5- va­d i­ti ce­t ki­m i­dā1­6nīṃ cai­ta­nya­bhū­ta­yo­r e­ka­vi­kā­ri­sa­ma­nva1­7yo '­sti ? ye­na ta­ttvā­nta1­8ra­tve­na bhe­do na syā­t | ta­smā­d e­ka­vi­kā­ri­sa­ma­nva­yā­sa­ttvaṃ vai­la­kṣa­ṇya­m | ta­d e­va ca ta­ttvā­nta­ra­tva­m i­ty a­nā­dya­na­nta­tāṃ cai­ta­nya­sya sā­dha­ya­ti | tā1­9dṛ­śa­cai­ta­nya­vi­śi­ṣṭe kā­ye jī­va­vya­va­hā­ra­ś cai­ta­nya­kā­ya­yo­r a­bhe­do­pa­cā­rā­d e­va | kṣa­ṇi­ke ci­tta­saṃ­tā­ne jī­va­vya­va­hā­ra i­ty a­sā­raṃ ta­sya ni­rā­kṛ­ta2­0tvā­t | ta­taḥ ka­rtṛ­tva­bho­ktṛ­tva­la­kṣa­ṇe­no­pa­yo­ga2­1sva­bhā­ve­na jī­ve­na jī­va­śa­bdaḥ sa­bā­hyā­rtha 1­0i­ti sā­dhya­ni­rde­śe si­ddha­sā­dha­nā­bhā­vaḥ |  saṃ­jñā2­2tvā­d i­ti he­tu­r vi­ru­ddhaḥ sa­bā­hyā­rtha­tva­vi­ru­ddhā­bhi­pre­ta­mā­tra­sū2­3ca­ka­tve­na ta­sya vyā­pta­tvā­d i­ti ce­n na­, saṃ­jñā­yā2­4 va­ktr­'[­? -'­]a­bhi­prā­ya­mā­tra­sū­ca­ka­tva­sya2­5 pra­mā­ṇa­bā­dhi­ta­tvā­t | ta­thā hi | nā­tra saṃ­jñā­bhi­pre­ta­mā­traṃ sū­ca­ya­ti­, ta2­6to '­rtha- kri­yā­yāṃ ni­ya­mā­yo­gā­t ta­dā­bhā2­7sa­va­t | na ca ta2­8da­yo­gaḥ saṃ­jñā­yāḥ­, ta­yā­rthaṃ pa­ri­cchi­dya pra­va­rta­mā­na­syā­rtha­kri­yā- ni­ya­ma­sya da­rśa­nā­t ka­ra­ṇa­pra­ti­pa­tti2­9va­t­, ka3­0ra­ṇa­pra­ti­pa­ttī­nāṃ ta­da­bhā­ve '­nā­da­ra­ṇī­ya3­1tvā­t | ta­taḥ3­2 saṃ­jñā3­3tvaṃ jī­va­śa­bda- 1­5sya sa­bā­hyā­rtha­tvaṃ sā­dha­ya­ti he­tu­śa­bda­va­t | sa­rve­ṇa hi he­tu­vā­di­nā he­tu­śa­bdaḥ sa­bā­hyā3­4rtho '­bhyu­pa­ga­mya­te­, sā­dha­na­ta- dā­bhā­sa­yo­r a­nya­thā vi­śe­ṣā­saṃ­bha­vā­t, va­ktra­bhi­prā­ya­mā­tra­sū­ca­ka­tvā­d a­bā­hyā­rtha­tvā3­5vi­śe­ṣā­t | ta­dvi­śe­ṣa­m i­ccha3­6tā pa3­7ra­mpa­ra­yā­pi pa­ra­mā­rthai­ka3­8tā­na­tvaṃ vā­caḥ pra­ti­pa­tta­vya­m | kva­ci­d vya3­9bhi­cā­ra­da­rśa­nā­d a­nā­śvā­se ca­kṣu­rā­di­bu- ddhe­r a­pi ka­tha­m ā­śvā­saḥ ? ta4­0dā­bhā­so­pa­la­bdhe s ta­trā­py a­nā­śvā­se ku­to dhū­mā­de­r a­gnyā­di­pra­ti­pa­ttiḥ ? kā­rya­kā­ra­ṇa- bhā­va­sya vya­bhi­cā­ra­da­rśa­nā­t | na ce­da4­1m a­si­ddhaṃ kā­ṣṭhā­di­ja­nma­no '­gne­r i­va ma­ṇi4­2pra­bhṛ­te­r a­pi bhā­vā­t | su­vi­ve­ci­taṃ 2­0kā­ryaṃ kā­ra­ṇaṃ ca vya­bhi­ca­ra­tī­ti­, ta­dvi­śe­ṣa­pa­rī­kṣā4­3yāṃ su­vi­ve­ci­taḥ śa­bdo '­rthaṃ na vya­bhi­ca­ra­tī­ti pra­si­ddher i­ta4­4ra­trā­pi  1 na­nu ca pṛ­thi­vyā­di­kā­rya­m a­pi cai­ta­nyaṃ pṛ­thi­vyā­de­r a­tya­nta­vi­la­kṣa­ṇaṃ bha­vi­ṣya­tī­ti śa­ṅkā­yā­m ā­ha | 2 pṛ­thi­vyā­di­kā­rya­m | 3 pṛ­thi­vyā­di­bhyaḥ | 4 ku­taḥ pṛ­thi­vyā­di­bhyo '­tya­nta­vai­la­kṣa­ṇya­m a­stī­ty u­kte he­tu­m ā­ha | 5 pṛ­thi­vyā­di­kā­rye­ṣu rū­pā­di­sa­ma­nva­ya­da­rśa- nā­t | 6 cai­ta­nyaṃ sa­t­, bhū­ta­m a­pi sa­d i­ti sa­ttve­no­bha­ya­tra sa­ma­nva­yā­t | 7 pṛ­thi­vyā­di­ta­ttvā­nā­m (­cai­ta­nye­na sa­ha­) | 8 a- trā­ha jai­naḥ | 9 sa­ttvā­di­sa­ma­nva­ya­sya | 1­0 cā­rvā­ka ā­ha | 1­1 e­ko yo vi­kā­rī pṛ­thi­vyā­diḥ | te­na pa­ra­spa­raṃ sa­ma­nva­yā­bhā- 2­5vā­t ta­da­nu­syū­ta­tā­bhā­vā­t | 1­2 pṛ­thi­vyā­dī­nā­m | 1­3(­sa­rva­thā­) | 1­4 nai­yā­yi­kā­nā­m | 1­5 prā­ga­bhā­vā­di­bhe­dā­nāṃ pa­ra­spa- ra­m a­bhā­va­rū­pai­ka­vi­kā­ra­sa­ma­nva­yā­bhā­vā­dbhe­do ya­thā sa­rva­thā | 1­6 jai­naḥ pṛ­ccha­ti | 1­7 ki­ntu nai­ve­ty a­rthaḥ | 1­8 pṛ­thi­vyā­di­sa­kā- śā­d ā­tma­naḥ | 1­9 a­nā­dya­na­nta­cai­ta­nya­vi­śi­ṣṭe kā­rye jī­va­vya­va­hā­raḥ ka­tha­m i­ty ā­śa­ṅkyā­ha | 2­0 a­nye­ṣv a­na­nya­śa­bdo '­ya­m i­tyā­di- kā­ri­kā­su | 2­1 jñā­no­pa­yo­ga­da­rśa­no­pa­yo­ga­pa­ri­ṇā­ma­ke­na | 2­2 sau­ga­tā­śa­ṅkā | 2­3 mā­yā­di­śa­bdā­nā­m | 2­4 he­tu­rū­pā­yāḥ | 2­5 sā­dhya­sya | 2­6 a­bhi­pre­ta­mā­tra­sū­ci­kā­yāḥ saṃ­jñā­yāḥ sa­kā­śā­t | 2­7 ma­rī­ci­kā­yāṃ ja­la­saṃ­jñā ta­dā­bhā­saḥ | ta­dva­t | 3­02­8 ta­sya­, ni­ya­ma­sya | 2­9 i­ndri­ya­sya sa­mba­ndhi­nī pra­ti­pa­ttiḥ ka­ra­ṇa­jñā­na­m | ta­syāḥ sa­kā­śā­d ya­thā­rtha­pa­ri­cchi­ttiḥ | 3­0 ka­ra- ṇa­pra­ti­pa­ttī­nā­m a­rtha­kri­yā­ni­ya­mo nā­sti na­nv i­ty ā­śa­ṅkā­yā­m ā­ha | 3­1 a­kiṃ­ci­tka­ra­tvā­t | 3­2 vi­ru­ddho na bha­ve­d ya­taḥ | 3­3 he­tuḥ | 3­4 bā­hye­na dhū­mā­di­la­kṣa­ṇe­na sa­ha | 3­5 śū­nya­tvā­vi­śe­ṣā­t | 3­6 sau­ga­te­na | 3­7 a­rthā­nu­bha­va­pū­rvi­kā vā­sa­nā | vā­sa­nā­pū­rva­kaḥ śa­bda i­ti | 3­8 sa­tyā­rthai­ka­vi­ṣa­ya­tva­m | 3­9 ma­rī­ci­kā­yāṃ ja­lā­di­la­kṣa­ṇa­tva­sya | 4­0 śu­kti­kā­yāṃ ra­ja­ta­jñā­na­syo­pa­la­mbhā­t | 4­1 kā­rya­kā­ra­ṇa­vya­bhi­cā­ra­da­rśa­na­m | 4­2 sū­rya­kā­ntā­deḥ | 4­3 sa­tyā­m | 4­4 śa­bde |  2­5­0ta1dvi­śe­ṣa­pa­rī­kṣā­s tu­, vi­śe­ṣā­bhā2vā­t | va3ktur a­bhi­sa­ndhi­vai­ci­tryā­d a­bhi­dhā­na­vya­bhi­cā­ro­pa­la­mbhe­, ta­di­ta5- rā­dhya­kṣā­nu­mā­na­kā­ra­ṇa­sā­ma­grī­śa­kti­vai­ci­tryaṃ pa6śya­tāṃ ka­tha­m ā7śvā­saḥ syā­t ? ta8smā­d a9ya­m a­kṣa­li­ṅga­saṃ­jñā1­0- do­ṣā­vi­śe­ṣe '­pi kva­ci t pra­tya1­1kṣe '­nu­mā­ne ca pa­ri­tu­ṣya­nn a­nya1­2ta­ma­pra­dve­ṣe­ṇe­śva­rā­ya te­, pa­rī­kṣā­kle­śa­le­śā­sa­ha­nā­t |  na­nu cā­bhā­vo­pā1­4dā­na­tvā­t ta­da­nya1­4ta­mā­yāṃ saṃ­jñā­yāṃ pra­dve­ṣe­ṇa pa­rī­kṣa­ka e­va­, na pu­na­r ī­śva­rā­ya te­, ta1­5sya pa­rī­kṣā­'- 0­5kṣa­ma­tvā­d i­ti ce­n na1­6, ta­syāḥ1­7 sa1­8rva­thā bhā­vo­pā­dā­na­tvā­bhā­vo '­bhā­vo­pā­dā­na­tvā­si­ddheḥ | sa­rva­tra bhā­vo­pā1­9dā­na­saṃ­bha­ve hi sa2­0mā­khyā­nā­mi­ta2­1ro­pā­dā­na­pra­kḷ­ptiḥ | e2­2te­nai­ta­d a­pi pra­tyu­ktaṃ ya­d u­ktaṃ sau­ga­te­na '­a­nā­di­vā­sa­no­dbhū­ta­vi­ka- lpa2­3pa­ri­ni­ṣṭhi­taḥ | śa­bdā­rtha­s tri­vi­dho dha­rmo bhā­vā­bhā­vo­bha2­4yā­śri­taḥ­' i­ti­, ta2­5ttva­to bhā­vā­śra­ya2­6tvā­bhā­ve vā­sa­no­dbhū- ta­bhā­vā­śra­ya­tvā­nu­pa­pa­tteḥ sa­rva­trā­nu­bha­va­pū­rva­ka­tvā­d vā­sa­nā­yāḥ pa­ra­mpa­ra­yā va­stu­pra2­7ti­ba­ndhā­t | pū­rva­pū­rva­vā­sa­nā­ta e­vo­tta- ro­tta­ra­vā­sa­nā­yāḥ sa­mu­dbha­vā­d a­nā­di­tvā­d a­va­stvā­śra­ya­tva­m e­ve­ti ce­n na­, śa­bda­vā2­8sa­nā­yā a­py a­nā­di­tve pa­rā­rthā­nu2­9mā­na- 1­0śa­bda­vā­sa­nā­yāḥ sā3­0dha­na­sva­la­kṣa­ṇa­da­rśa­na­ni­mi­tta­ka­tva­vi­ro­dhā3­1t | tri­rū­pa­he­tu­va­ca­na­sya pa­ra­mpa­ra­yā dhū­mā­di­va­dva­stvā- śra3­2ya­tve he­tu­śa­bda­va­jjī­va­śa­bda­sya bhā­vā­śra­ya­tvaṃ yu­kta­m | bhā­va­ś cā­tra3­3 ha­rṣa­vi­ṣā­dā­dya­ne­kā­kā­ra­vi­va­rtaḥ­, pra­tyā- tma ve­da­nī­yaḥ­, pra­ti­śa­rī­raṃ bhe­dā­tma­ko '­pra­tyā­khyā­nā­rhaḥ pra­ti­kṣi­pa3­4nta­m ā­tmā­naṃ pra­ti­bo­dha­ya­tī­ti kṛ­taṃ pra­yā­se­na | ta­d a­ne­na he­toḥ kā­lā­tya­yā­pa­di­ṣṭa­tvaṃ pra­ti­kṣi­ptaṃ­, pa­kṣa­sya pra­tya­kṣā­di­bhi­r a­bā­dhi­ta­tvā­t | ta3­5tra ni­ra­ti- śa3­6ya­syā­sva­saṃ­vi­di­ta3­7sya sa­rva­śa­rī­re­ṣv a­bhi­nna3­8syai­ka­sya pra­ti­kṣa­ṇaṃ bhi­nna3­9sya cā­tma­naḥ pra­ti­bhā­sā­bhā­vā­t ta­sya pra­tyā­khyā- 1­5nā­rha­tva­sā­dha­nā­n na te­na4­0 jī­va­śa­bdaḥ sa­bā­hyā­rthaḥ | na4­2nu ca mā­yā­di­bhrā­nti­saṃ­jñā­bhi­r a4­2bā­hyā­rthā­bhi­r a­nai­kā­nti­kaṃ saṃ­jñā- tva­m i­ti ce­n na­, tā­sā­m a­pi mā­yā­dyaiḥ svai­ra­rthaiḥ sa­bā­hyā­rtha­tvā­t pra­mā­ṇa­va­ca­na­va­t4­3 | na hi mā­yā­di­sa­mā­khyāḥ svā­rtha­ra­hi­tā vi­śi­ṣṭa4­4pra­ti­pa­tti­he­tu­tvā­t pra­mā­ṇa­sa­mā­khyā­va­t | bhrā­nti­sa­mā­khyā­nā­m a­bā­hyā4­5rtha­tve ta4­6to bhrā­nti­pra­ti­pa­tte­r a­yo­gā­t pra­mā­ṇa­tva4­7pra­ti­pa­tti­pra4­8sa­ṅgā­n na vi­śi­ṣṭa­pra­ti­pa­tti­he­tu­tva­m a­si­ddha­m | pra­mā­ṇa­śa­bda­sya svā4­9- rtha­vi­śe­ṣa­ra­hi­tve5­0 bhrā­nti­pra­ti­pa5­1ttya­nu­ṣa­ṅgā­c ca5­1 na ta5­3da­si­ddhaṃ­, ya­to ni­da­rśa­naṃ sā­dha­na­dha­rma­vi­ka­laṃ syā­t | e­te­na 2­01 ta­sya­, śa­bda­sya | 2 kā­rya­śa­bda­yoḥ | 3 rā­gā­di­ma­taḥ | 4 a­bhi­sa­ndhi­r a­bhi­prā­yaḥ | 5 a­bhi­dhā­na­sā­ma­grī­to yā i­ta­rā a­kṣā­nu­mā­na­sā­ma­grī | 6 sau­ga­tā­nā­m | 7 pra­tya­kṣā­nu­mā­na­yoḥ | 8 sa­rva­tra nā­śvā­so ya­taḥ | 9 sau­ga­taḥ | 1­0 a­kṣa­li­ṅga­saṃ- jñā­nāṃ svā­rtha­vya­bhi­cā­ra­la­kṣa­ṇa­do­ṣā­vi­śe­ṣe '­pi | 1­1 ni­rvi­ka­lpa­ke | 1­2 a­nya­ta­me­, saṃ­jñe­ya­vya­bhi­cā­ri­ṇi | 1­3 a­nyā­po­haḥ sa u­pā­dā­na­m ā­śra­yo '­syāḥ saṃ­jñā­yāḥ | 1­4 a­kṣa­li­ṅga­saṃ­jñā­su ma­dhye | 1­5(­pra­dve­ṣe­ṇe­śva­ra­sya­) | 1­6 jai­naḥ | 1­7 saṃ­jñā­yāḥ | 1­8 sva- rū­pa­pa­ra­rū­pā­bhyā­m | 1­9 gha­ṭa­la­kṣa­ṇa­saṃ­jña­yā gha­ṭa­la­kṣa­ṇā­rthā­śra­ya­tva­saṃ­bha­ve sa­ti pa­ra­rū­pe­ṇa pa­ṭā­di­la­kṣa­ṇe­nā­sa­ttva­saṃ­bha­vaḥ | sva­dra­vyā- 2­5pe­kṣa­yā bhā­vo­pā­dā­na­tve sa­ti pa­ra­dra­vyā­pe­kṣa­yā a­bhā­vo­pā­dā­na­tvaṃ gha­ṭe­ta nā­nya­the­ti bhā­vaḥ | 2­0 saṃ­jñā­nā­m | 2­1 i­ta­raḥ­, a­bhā- vaḥ | 2­2 sa­rva­tre­tyā­di­pra­kḷ­pti­r i­ti pa­rya­nte­na gra­nthe­na | 2­3 vā­sta­vā­rtha­syā­nu­pa­pa­dya­mā­na­tvā­d a­nā­di­vā­sa­no­dbhū­ta­vi­ka­lpa­pa­ri­ka­lpi­ta­rū­pa e­vā­rthaḥ | 2­4 gha­ṭa­la­kṣa­ṇa­saṃ­jñā­yā gha­ṭa­la­kṣa­ṇā­rthā­śra­ya­tva­saṃ­bha­ve sa­ti pa­ra­rū­pe­ṇa pa­ṭā­di­la­kṣa­ṇe­nā­sa­ttva­saṃ­bha­va i­ti bhā­vā­bhā­vo­bha­yā- śri­taḥ | 2­5 ka­thaṃ pra­tyu­kta­m i­ty ā­ha | 2­6 śa­bda­sya | 2­7 vā­sa­nā a­nu­bha­va­pū­rvi­kā­, a­nu­bha­va­ś cā­rtha­pra­ti­ba­ndha­ka i­ti | 2­8 a­syā- rtha­syā­yaṃ śa­bdo vā­ca­ka i­ty e­vaṃ­vi­dhā­yāḥ | 2­9 pa­rā­rthā­nu­mā­na­rū­pa­śa­bda­vā­sa­nā­yāḥ | 3­0 sā­dha­naṃ­, ya­thā dhū­maḥ | 3­1 vā­sa­nā­yā 3­0a­nā­di­tvā­d a­va­stvā­śra­ya­tvaṃ ya­taḥ | 3­2 a­ṅgī­kri­ya­mā­ṇe | 3­3 kā­ri­ko­ktā­nu­mā­ne lo­ke vā | 3­4 vā­di­na­m | 3­5 ni­ra­ti­śa­ya- tvā­di­sva­bhā­ve­na sāṃ­khyā­di­ka­lpi­te­na­, pra­ti­kṣa­ṇa­bhi­nna­sva­bhā­ve­na ca sau­ga­ta­pa­ri­ka­lpi­te­nā­tma­nā jī­va­śa­bdaḥ sa­bā­hyā­rtho bha­vi­ṣya­tī- ty ā­śa­ṅkā­yā­m ā­ha | 3­6 ni­tya­rū­pa­syā­pa­ri­ṇā­mi­na i­ty a­rthaḥ | 3­7 yau­gā­pe­kṣa­yā | 3­8 bra­hma­vā­dya­pe­kṣa­yā | 3­9 sau­ga­tā­pe­kṣa­yā | 4­0 pa­ra­ma­tā­bhi­ma­te­na jī­va­śa­bde­na | 4­1 bau­ddhā­śa­ṅkā | 4­2 i­ndra­jā­lā­di­bhiḥ | 4­3 pra­mā­ṇa­va­ca­na­sya pra­mā­ṇa­la­kṣa­ṇo jñā­na­la­kṣa­ṇo bā­hyā­rtho ya­thā | 4­4 bhrā­nti­vi­ṣa­yā vi­śi­ṣṭā a­sā­dhā­ra­ṇa­rū­pā pra­ti­pa­ttiḥ | '­vi­śe­ṣā­rtha­'­–­i­ti vā pā­ṭhaḥ | 4­5 bhrā­nti­rū­pā­rthā­bhā­ve | 3­54­6 bhrā­nti­sa­mā­khyā­taḥ | 4­7 vi­śi­ṣṭo­tpa­nna­bhrā­nti­rū­pā­yāḥ | 4­8 ta­thā ca sa­rva­bhrā­ntya­bhā­vā­t sa­rva­bā­hyā­bhyu­pa­ga­ma­syā­pi pra­mā­ṇa­tva- pra­sa­ṅga i­ty a­rthaḥ | 4­9 svā­rtho­, jñā­na­la­kṣa­ṇaḥ | 5­0 a­ṅgī­kri­ya­mā­ṇe | 5­1 a­sa­da­rtha­sya | 5­2 ta­ta­ś ca pra­mā­ṇa­śa­bda­sya svā­rtha­vi­śe­ṣa- sa­hi­ta­tva­m i­ti bhā­vaḥ | 5­3 ta­t­, vi­śi­ṣṭa­pra­ti­pa­tti­he­tu­tva­m |  2­5­1kha­ra­vi­ṣā­ṇā­di­śa­bdā­nā­m a­pi svā1rtha­ra­hi­ta­tva­m a­pā­staṃ­, vi­śi­ṣṭa­pra­ti­pa2tti­he­tu­tvā­vi­śe­ṣā­d a3nya­thā bhā­va­śa­bda­tva­pra­sa­ṅgā­t | ta­to na tai­r a­pi vya­bhi4cā­raḥ | ki­ñca­ — bu­ddhi­śa5bdā­rtha­saṃ­jñā­s tā­s ti­stro bu­ddhyā­di­vā­ci­kāḥ |  tu­lyā bu­ddhyā­di­bo­dhā6ś ca tra­ya­s ta­tpra­ti­bi­mba­kāḥ |­| 8­5 |­|  0­5ye '­py ā7huḥ '­a­rthā­bhi­dhā­na­pra8tya­yā­s tu­lya­mā­na i­ti­–­jī­vā­rtha­sya jī­va i­ti saṃ­jñā­, jī­va i­ti śa­bda­sya­, ca­, jī­va i­ti bu­ddhe­ś ce­ti | ta9trā­rtha­pa­dā­rtha­ka e­va jī­va­śa­bdaḥ sa­bā­hyā­rthaḥ si­ddho­, na bu­ddhi­śa­bda1­0pa­dā­rtha­kaḥ | ta1­1to '­ne­na he­to­r vya­bhi­cā­raḥ­, saṃ­jñā­tva­sya sā1­2mā­nye­na he­tu­va­ca­nā­t­' i­ti­, te '­pi1­3 na sa­mya­gu­kta­yaḥ­, sa­rva­tra bu­ddhi­śa­bdā- rtha­saṃ­jñā­nāṃ ti­sṛ­ṇā­m a­pi sva­vya­ti­ri­kta­bu­ddhyā­di­pa­dā­rtha­vā­ca­ka­tvā­t | ya­smā­d dhi śa­bdā­d u­ccā­ri­tā­d a­vya­bhi­cā­re­ṇa ya­tra bo­dhaḥ pra­jā­ya­te sa e­va ta­syā­rthaḥ syā­t­, a­nya­thā śa­bda­vya­va­hā­ra­vi­lo­pā­t | ya1­4thā ca jī­va­śa­bdā­d a­rtha- 1­0pa­dā­rtha­kā­j jī­vo na ha­nta­vya i1­5ty a­tra jī­vā­rtha­sya pra­ti­bi­mba­ko bo­dhaḥ prā­du­rbha­va­ti ta­thā bu­ddhi­pa­dā­rtha­kā­j jī­va i­ti bu­ddhya­ta i1­6tyā­de­r bu­ddhya1­7rtha­sya pra­ti­bi­mba­ko­, jī­va i­tyā­he­ti śa­bda­pa­dā­rtha­kā1­8c cha­bda­sya pra­ti­bi­mba1­9kaḥ syā­t | ta­ta2­0- stra­yo '­rthā­s ti­sṛ­ṇāṃ saṃ­jñā­nā­m a­va­ga­mya­nte ta­tpra­ti­bi­mba­ka­bo­dhā­nāṃ tra­yā­ṇā­m e­va bhā­vā­t | ta2­1d a­ne­nā­cā2­2ryo he­tu­vya­bhi- cā­rā­śa­ṅkāṃ pra­tya­sta2­3ma­ya­ti­, bu­ddhyā­di­saṃ­jñā­nāṃ ti­sṛ­ṇā­m a­pi sva­vya­ti­ri­kta­va­stu­saṃ­ba­ndha­da­rśa­nā­t ta­dbu­ddhī­nāṃ ca ti­sṛ­ṇāṃ ta­nni­rbhā2­4sa­nā­t ta­dvi­ṣa­ya­to­pa2­5pa­tteḥ | sā­mā­nya­to jī­va­śa­bda­sya dha­rmi­tvā­t sva2­6vya­ti­ri­ktā­rtha­sya ca 1­5sa­bā­hyā­rtha­tva­sya sā­dhya­tvā­d vya­bhi­cā­ra­vi­ṣa2­7ya­syā­sa­ttvā­d a­vya­bhi­cā­rī he­tuḥ |  na­nu ca vi­jñā2­8na­vā­di­naṃ pra­ti saṃ­jñā­tvā­d i­ty a­si­ddho he­tuḥ­, saṃ­jñā­yā vi­jñā­na­vya­ti­re­ke­ṇā­sa­ttvā­t | dṛ2­9ṣṭā­nta­ś ca sā­dha­na­vi­ka­lo­, he­tu­śa­bda­sya ta­dā­bhā­sa­ve­da­nā­d a­nya3­0syā­vi­dya­mā­na­tvā­t | saṃ­jñā3­1bhā­sa­jñā­na­sya he­tu­tve śa­bdā­bhā3­2- sa­sva­pna­jñā­ne­na vya3­3bhi­cā­rī he­tuḥ | i­ti ka3­4ści­t taṃ pra­tya­bhi­dhī­ya­te |  va3­5ktṛ­śro­tṛ­pra­mā­tṝ­ṇāṃ bo­dha­vā­kya­pra­māḥ pṛ3­6tha­k |  2­0bhrā3­7ntā­v e­va pra­mā­bhrā­ntau bā­hyā­rthau tā­dṛ­śe­ta­rau |­| 8­6 |­|  1 svā­rtho­trā­bhā­va­rū­paḥ | 2 a­bhā­va­rū­pa­ta­yā vi­śi­ṣṭā a­sā­dhā­ra­ṇa­rū­pā pra­ti­pa­ttiḥ | 3 vi­śi­ṣṭa­pra­ti­pa­tti­he­tu­tvā­bhā­ve | a­bhā- va­la­kṣa­ṇa­svā­rtha­ra­hi­ta­tvaṃ ya­di ta­rhī­ty a­rthaḥ | 4 saṃ­jñā­tva­sya he­toḥ | 5 bu­ddhi­ś ca śa­bda­ś cā­rtha­ś ca te­ṣāṃ saṃ­jñāḥ | bu­ddhyā­de­r vi­ṣa­ya­sya bo­dhā bu­ddhyā­di­saṃ­jñā­ja­ni­tā­s tra­yo bu­ddhyā­di­vi­ṣa­ya­pra­ti­bi­mba­kā ya­taḥ | 6 bo­dhā­ś ce­cy a­tra ca śa­bdo '­pi śa­bdā­rthaḥ | te­na na ke­va­laṃ bu­ddhyā- di­śa­bdā i­ti sa­mu­cca­yaḥ | bu­ddhya­rthā­di­pra­ti­pā­da­ka­tve­na tu­lyāḥ sa­mā i­ty a­rthaḥ | 7 mī­māṃ­sa­kāḥ 8 pra­tya­yo jñā­na­m | 9 tra­yā­ṇāṃ 2­5jī­va­saṃ­jñā­tve sa­ti | 1­0 bu­ddhi­pa­dā­rtha­kaḥ śa­bda­pa­dā­rtha­ka­ś ca ne­ty a­rthaḥ | 1­1 jī­va­śa­bdo '­rtha­pa­dā­rtha­ka e­va sa­bā­hyā­rtho­, na tu bu­ddhi- śa­bda­pa­dā­rtha­ka i­ty u­ktaṃ ya­taḥ | 1­2 bu­ddhi­śa­bdā­rthā­di­vi­śe­ṣa­vi­ra­he­ṇa | 1­3 mī­māṃ­sa­kāḥ | 1­4 na­nu cā­rtha­pa­dā­rtha­kā­d e­va jī­va­śa- bdā­j jī­vā­rtha­ka­sya pra­ti­bi­mba­ko bo­dhaḥ prā­du­rbha­va­ti­, na tu bu­ddhi­śa­bda­pa­dā­rtha­kā­d bu­ddhi­śa­bda­kā­t | ta­taḥ ka­thaṃ jī­va­śa­bdo bu­ddhi­śa­bda­pa­dā- rtha­ka­s ta­dvā­ca­ka i­ty u­kte ā­ha | 1­5 vā­kye | 1­6 bu­ddhi­sva­rū­pa­kā­j jī­va­śa­bdā­t | 1­7 jñā­na­rū­pa­sya | 1­8 jī­va­śa­bdā­t | 1­9 bo­dhaḥ | 2­0 tri­dhā­pi bo­dhaḥ prā­du­rbha­va­ti ya­taḥ | 2­1 bu­ddhyā­di­ślo­ke­na 2­2 śrī­sa­ma­nta­bha­dra­svā­mī | 2­3 a­staṃ na­ya­ti | 3­02­4 ta­sya bu­ddhyā­deḥ | 2­5 ta­ta­ś cā­vya­bhi­cā­rī he­tu­r i­ti pha­li­ta­m | 2­6 bu­ddhi­śa­bda­pa­dā­rtha­kā­j jī­va­śa­bdā­t | 2­7 saṃ­jñā­tvā­d i­ti he­toḥ | 2­8 yo­gā­cā­ra­m | 2­9 he­tu­śa­bda­va­d i­ti | 3­0 he­tu­śa­bda­sya | 3­1 saṃ­jñā­yā a­va­bhā­sa­ne ya­j jñā­naṃ ta­t saṃ­jñā­va­bhā­sa­jñā- na­m | jī­va­śa­bdaḥ sa­bā­hyā­rthaḥ saṃ­jñā­bhā­sa(­śa­bdā­kā­ra­)jñā­na­tvā­d i­ti | 3­2 śa­bdā­bhā­saḥ­, śa­bdā­kā­raḥ | 3­3 śa­bdā­kā­ra­sva­pna- jñā­ne sa­bā­hyā­rtha­tvā­bhā­vā­t | 3­4 yo­gā­cā­raḥ | 3­5 ya­dā sau­ga­taḥ pū­rva­pa­kṣa­vā­dī ta­dā­sau va­ktā jai­nā­diḥ | śro­tā ya­dā jai­nā- di­s ta­dā va­ktā sau­ga­tā­diḥ | 3­6 va­kta­ri bo­dho vā­kya­sya kā­ra­ṇaṃ­, śro­ta­ri kā­ryaṃ vā­kya­m | kā­ryaṃ kā­ra­ṇaṃ cai­ta­dvā­kya­yu­ktā­yu­kta- 3­5vi­cā­ra­pra­mā­ṇā­ntāḥ pṛ­tha­ga­bhyu­pa­ga­nta­vyāḥ | vī­psā­pa­da­m e­ta­t | pṛ­tha­k pṛ­tha­ga­va­bhā­sa­ma­nte i­ty a­dhyā­hā­raḥ­, a­nya­thai­ka­smi­ñ jñā­ne '­va­bhā­sa- nā­j jñā­na­m e­va ya­d a­va­bhā­sa­te ta­j jñā­na­m i­ti va­ca­nā­t | 3­7 na­nu bo­dha­vā­kya­pra­mā­s ti­sro bhrā­ntā e­va ce­t ta­rhi pra­mā­ṇa­m a­pi bhrā­ntaṃ syā­t | a­stu | ko do­ṣa i­ty u­kte ā­ha |  2­5­2va1ktu­r a­bhi­dhe­ya­bo­dhā­bhā­ve ku­to vā­kyaṃ pra­va­rte­ta ? ta2syā­bhi­dhe­ya­bo­dha­ni­ba­ndha­na­tvā­t | vā­kyā­bhā­ve ca śro­tu­r a­bhi- dhe­ya­jñā­nā­saṃ­bha­va­s ta­sya3 ta4nni­mi­tta­ka­tvā­t | pra­mā­tuḥ pra­mi­tya­bhā­ve ca śa­bdā­rtha­yoḥ pra­me­ya­yo­r a­vya­va­sthā­nā­di­ṣṭa5ta­ttvā- nu­pa­pa­tte­r va­krā­di­tra­ya­sya bo­dhā­di­tra­yaṃ pṛ­tha­gbhū­ta­m u­pe­ya­m | ta­thā sa­ti na he­to­r a­si­ddha­tā­di­do­ṣo­, dṛ­ṣṭā­nta­sya6 vā sā­dhyā­di­vai­ka­lyaṃ pra­sa­jya­te | syā­n ma­taṃ 'ba­hi­r a­rthā­bhā­vā­d va­ktrā­di­tra­yaṃ na bu­ddheḥ pṛ­tha­gbhū­taṃ, va­ktrā­dyā7bhā­sā­yā bu­ddhe­r e­va 0­5va­ktrā­di­tva­vya­va­hā­rā­t­, vā­kya­syā­pi bo­dha­vya­ti­re­ke­ṇā­sa­ttvā­t­, pra­mā­yā bo­dhā­tma­ka­tvā­t | ta8to '­si­ddha­tā­di­do­ṣaḥ sā­dha­na­sya he­tu­dṛ­ṣṭā­nta­la­kṣa9ṇa­sya­' i­ti­, ta1­0n na­, rū­pā­de­r grā­ha­ka­sya1­1 ta­dvya­ti­ri­kta­vi­jñā­na­saṃ­tā­na­ka­lā­pa­sya ca svāṃ­śa­mā1­2trā­va­la­mbi­naḥ pra­mā­ṇa­sya vi­bhra­ma­ka­lpa­nā­yāṃ sā­ka1­3lye­nā­si­ddhe­r a­nta­rjñe­yā1­4bhyu­pa­ga­ma­vi­ro­dhā­t | na hi rū­pā­de­r a­bhi­dhe­ya­sya grā­ha­ka­sya va­ktuḥ śro­tu1­5ś ca vi­bhra­ma­ka­lpa­nā­yāṃ vya­ti­ri­kta­vi­jñā­na­saṃ­tā­na­ka­lā­paḥ svāṃ­śa­mā­trā- va­la­mbī si­dhya­ti pa­ra­spa­ra­m a­saṃ­cā­rā1­6t­, ye­nā­bhi­dhā­nā­bhi­dhe­ya­jñā­na­bhe­daḥ syā­t | ta­syā1­7pi vi­bhra­ma­ka­lpa­nā­yāṃ na 1­0pra­mā­ṇa­si­ddhi­r a­bhrā­nta1­8sya jñā­na­sya pra­mā­ṇa­tva­vya­va­sthi­teḥ | pra­mā­ṇa­syā­pi vi­bhra­ma­ka­lpa­nā­yāṃ ka­tha­m a­nta1­9rjñe­ya­m e­va ta­ttva- m i­ty a­bhyu­pa­ga­mo na vi­ru­dhya­te ? pra­mā­ṇa­m a­nta­re­ṇa ta­da­bhyu­pa­ga­me sa­rva­sya sve­ṣṭā­bhyu­pa­ga­ma­pra­sa­ṅgā­t | pra­mā­ṇa­bhrā­ntau bā2­0hyā­rtha­yo­s tā­dṛ­śā­nyā­dṛ2­1śa­yoḥ pra­me­ya­yo­r a­nta­rjñe­ya­ba­hi­rjñe­ya­yo­r i­ṣṭā­ni­ṣṭa2­2yo­r vi­ve­ca­na­syā­pi bhrā­nta­tva­pra­sa­ṅgā­t | tau2­3 hi grā2­4ha­kā­pe­kṣa­yā bā­hyā­rthau bhrā­ntā­v e­va grā­ha­ka­pra­mā­ṇa­bhrā­nteḥ | i­ti ku­ta­s ta­tra he­yo­pā­de­ya­vi­ve­kaḥ syā­d a­nta­rjñe­yai­kā­nte ? ya­ta­s ta2­5da­bhyu­pa­ga­mo na vi­ru­ddho bha­ve­t | ya­di pu­naḥ pra­mā­ṇa­m a­bhrā­nta­m i­ṣya­te ta­dā 1­5bā­hyā­rtho­bhyu­pa­ga­nta­vyaḥ­, ta­da­bhā­ve pra­mā­ṇa­ta­dā­bhā­sa­vya­va­sthi­tya­yo­gā­t | ta­thā hi­ — bu­ddhi­śa­bda2­6pra­mā­ṇa­tvaṃ bā­hyā­rthe sa­ti­, nā­sa­ti |  sa­tyā­nṛ­ta­vya­va­sthai­vaṃ2­7 yu­jya­te '­rthā­ptya­nā­pti­ṣu |­| 8­7 |­|  bu­ddheḥ sva2­8pra­ti­pa­ttya­rtha­tvā­c cha­bda­sya pa­ra­pra­ti­pā2­9da­nā­rtha­tvā­t | sva­pa­ra­pra­ti­pa­ttya­rthaṃ sā­dha­naṃ bu­ddhi­śa­bdā­tma­kaṃ sva3­0- saṃ­vi­ttyai­va pa3­1ra­pra­ti­pā­da­nā­yo­gā­t ta­syāḥ pa­rā­pra­tya­kṣa­tvā­t | ta3­2sya ca sa­ti ba3­3hi­ra­rthe pra­mā­ṇa­tva­m a­rtha­prā­pti­taḥ 2­0si­dhye­t­, a­sa­ti pra­mā­ṇā­bhā­sa­tva­m a­rthā­nā­pti­taḥ | i­ti 3­4 sa­tyā­nṛ­ta­vya­va­sthā bu­ddhi­śa3­5bda­yo­r yu­jya­te­, sva­pa­ra­pa­kṣa­sā- dha­na­dū­ṣa­ṇā­tma­no­s ta3­6thā pra­tī­teḥ | ta3­7d e­vaṃ pa­ra­mā­rtha­taḥ sa­nba­hi­ra­rthaḥ sā­dha­na­dū­ṣa­ṇa­pra­yo­gā­t | i­ty e­ka3­8la­kṣa­ṇo 1 va­ktrā­di­tra­ya­sya bo­dhā­di­tra­yaṃ pṛ­tha­gbhū­ta­m u­pe­ya­m i­ty a­syā­na­nta­ra­m­, a­nya­thā­śa­bda­s ta­to va­ktu­r a­bhi­dhe­ye­tyā­di­vā­kyaṃ dra­ṣṭa­vya­m | va­kta­ri vā­kyaṃ śro­ta­ri bo­dhaḥ­, pra­mā­ta­ri pra­mā­ṇa­m i­ti yu­ktyā va­ktṛ­śro­tṛ­pra­mā­tṝ­ṇāṃ bo­dha­vā­kya­pra­mā bhi­nnā e­ve­ti tā­tpa­ryā­rthaḥ i­ti ṭi­ppa­ṇya­nta­ra­m | 2 vā­kya­sya | 3 a­bhi­dhe­ya­jñā­na­sya | 4 ta­d­, vā­kya­m | 5 i­ṣṭaṃ­, vi­jñā­na­m | 6 he­tu­śa­bda­va­d i­ty a­sya | 7 va­krā­dyā- 2­5kā­rā­yāḥ | 8 va­krā­di­tra­yaṃ bu­ddheḥ pṛ­tha­gbhū­taṃ na bha­ve­d ya­taḥ | 9 ba­saḥ | 1­0 i­ti ya­n ma­taṃ ta­tra sa­mya­g i­ty a­rthaḥ | 1­1 va­ktuḥ śro­tu­ś ca | 1­2 svāṃ­śo­, jñā­na­m | 1­3 rū­pā­dī­nā­m | 1­4 a­nta­rjñe­yo­, jñā­nā­dvai­ta­m | 1­5 rū­pā­di­ca­ttvā­ri pa­dā­ni bhi­nnā­ni grā­hyā­ṇi | 1­6 jñā­nā­nāṃ svāṃ­śa­mā­trā­va­la­mbi­nāṃ sva­sva­rū­pā­ga­ma­ka­tvā­t | 1­7 svāṃ­śa­mā­trā­va­la­mbi­jñā­na­sya | 1­8 sau­ga­ta­ma­te pra­tya­kṣaṃ ka­lpa­nā­po­ḍha­m a­bhrā­nta­m i­ti va­ca­nā­t | 1­9 jñā­nā­dvai­ta­m | 2­0 sva­grā­hi­jñā­nā­pe­kṣa­yā jñā­na­sya bā­hyā­rtha­tva­m | 2­1 pra­mā­ṇā­pra­mā­ṇa- rū­pa­yoḥ | 2­2(­a­nta­rjñe­ya­m i­ṣṭaṃ­, ba­hi­rjñe­ya­m a­ni­ṣṭaṃ ca­) | 2­3 a­nta­rjñe­ya­ba­hi­rjñe­ya­rū­pā­rthau | 2­4 sva­jñā­na­grā­ha­kā­pe­kṣa­yā | 2­5 a- 3­0nta­rjñe­yai­kā­ntā­bhyu­pa­ga­maḥ | 2­6 bu­ddheḥ śa­bda­sya ca pra­mā­ṇa­tva­m | 2­7 bā­hyā­rthe sa­ti nā­sa­tī­ty e­vaṃ pra­kā­re­ṇa | 2­8 jñā­na­sya sva­saṃ- ve­da­na­pra­yo­ja­na­ka­tvā­d i­ty a­rthaḥ | 2­9 a­yaṃ gha­ṭo­yaṃ pa­ṭa i­ti ka­tha­na­pra­yo­ja­na­ka­tvā­d i­ty a­rthaḥ | 3­0 na­nu ta bu­ddhyā­tma­ka­m e­va sva­pa­ra­pra­ti- pa­ttya­rthaṃ bha­vi­ṣya­tī­ti kiṃ śa­bdā­tma­ke­ne­ty a­trā­ha | 3­1 a­sa­ti ba­hi­ra­rthe sā­dha­na­sye­ti saṃ­ba­ndha­nī­ya­m | 3­2 bu­ddhi­śa­bdā­tma­ka­sya sā­dha­na­sya | 3­3 grā­ha­kā­pe­kṣa­yā ba­hi­ra­rthe jñā­na­rū­pe '­jñā­na­rū­pe vā | 3­4 e­va­m | 3­5 bu­ddhiḥ sva­pa­ra­pa­kṣa­sā­dha­na­dū­ṣa­ṇā­tmi­kā­, śa­bda­ś ca ta­thā­vi­dhaḥ | 3­6 a­rtha­prā­ptya­nā­pti­bhyāṃ bu­ddhi­śa­bda­yoḥ sa­tyā­sa­tya­rū­pa­ta­yā | 3­7 sa­tyā­nṛ­ta­vya­va­sthā yu­jya­te ya­smā­t | 3­53­8 a­vi­nā­bhā­va­rū­paḥ |  2­5­3he­tuḥ pra­va­rta­te | na cā1trai­ka­la­kṣa­ṇa­m a­si­ddhaṃ­, sa­ty e­va ba2hi­ra­rthe pa­ra­mā­rtha­to he­to­r u­pa­pa­tte­s ta3tho­pa­pa­nna­tva­sya pra­dhā­na­la­kṣa­ṇa­sya sa­dbhā­vā­t | a­nya4thā sva­pne­ta­rā­vi­śe­ṣā­t kiṃ ke­na5 sā­dhi­taṃ dū­ṣi­taṃ ca ? i­ti ku­taḥ saṃ­tā­nā­nta­ra­m a­nya­d vā sva6sa­ntā­na­kṣa­ṇa­kṣa­ya­ve­dyā­dyā­kā­ra­śū­nya­tvaṃ sā­dha­ye­t ? ba­hi­ra­rtha­sya7 vā­sta­va­sya grā­hya­la­kṣa­ṇa­syā­bhā­ve hi sā­dha­na­dū­ṣa­ṇa- pra­yo­ga­sya he­toḥ saṃ­bha­ve sva­pna­jā­gra­da­va­sthā­bhā­vi­ne ta­ta­pra­yo­ga­yo­r vi­śe­ṣā­si­ddhiḥ | ta­taḥ kiṃ­ci­j jña­pti­mā­traṃ ke­na 0­5sa­ho­pa8la­mbha­ni­ya­mā­di­nā­nu­mā­ne­na svā­rthe­na sā­dhi­taṃ syā­t­, pa­rā­rthe­na vā va­ca­nā­tma­nā pa­raṃ pra­ti­, kiṃ vā9 sva­saṃ­vi- da­dvai­taṃ sva­taḥ pra­tya­kṣa­ta e­va sā­dhi­taṃ syā1­0t ? ta­tsā­dha­na­sya sva1­1pna­va­nni­rvi­ṣa­ya­tvā­t | kiṃ vā ba­hi­ra­rtha­jā­taṃ ke­na1­2, ja­ḍa­sya pra­ti­bhā­sā­yo­gā­t i­tyā­di­nā svā­rthe­na pa­rā­rthe­na vā dū­ṣa­ṇe­na dū­ṣi­taṃ syā­t ? i­ti saṃ­tā­nā­nta­ra­m a­pi na ke­na­ci­t sā­dha­ne­na sā­dhi­taṃ syā­t | ta1­3da­na­bhyu­pa­ga­me na ke­na­ci­d dū­ṣa­ṇe­na dū­ṣi­taṃ syā­t­, ta1­4thā sva­saṃ­tā­na­kṣa­ṇa­kṣa­yā1­5- di­kaṃ ca na ke­na­ci­t sā­dhi­taṃ syā­t | ta­da­na­bhyu­pa­ga­me '­pi na ke­na­ci­d dū­ṣi­ta­m | i­ti na kva1­6ci­d vya1­7va­ti­ṣṭha­te | 1­0tai­mi­ri­ka­dva­ya­dvi­ca­ndra­da­rśa­na­va­dbhrā­ntaḥ sa1­8rvo vya­va­hā­ra i­ty a­trā1­9pi ta­ttva­jñā­naṃ śa­ra­ṇaṃ, ta2­0ta e­va sa­rva­vi­bhra­ma­vya­va- sthi­teḥ | i2­1ti vyā­ha­ta­m e­ta­t ta­ttva­jñā­nā­t sa­rva­sya bhrā­nta­tva­sā­dha­na­m­, a­nya­thā2­2 ba­hi­ra­rtha­va­d a­bhi­saṃ­hi­ta2­3syā­pi sa­rva­vi­bhra­ma­sya ni­rā­ka­ra­ṇā­pa­tteḥ, bhrā­ntā­d e­va jñā­nā­t ta­syā­py a2­4si­ddheḥ | ta­thā pa­ra­mā­ṇvā­di­dū2­5ṣa­ṇe '­pi pra­ti­pa- tta­vyaṃ, ta­ttva­jñā­naṃ śa­ra­ṇa­m a­ta­ttva­jñā­nā­d a­bhi­saṃ­hi­ta­syā­pi pa­ra­mā­ṇvā­dya­sa­ttva­sya ni­rā­ka­ra­ṇā­pa­tteḥ | a­nya­thā2­6 ta­tkṛ- ta2­7m a­kṛ­taṃ syā­d i­ti sa­rva­tra yo­jyaṃ, sa­rva­sya sve­ṣṭa­sya sva­ya­m a­ni­ṣṭa­sya ca ta­ttva­jñā­nā­d e­va sā­dha­na­dū­ṣa­ṇo­pa­pa­tteḥ | 1­5e­te­na2­8 sā­dha­na­dū­ṣa­ṇa­pra­yo­gā­d i­ti sā­dha­na­m a­si­ddha­m i­tī­ccha2­9n pra­ti­kṣi­pta­s ta­da3­0si­ddha­tva­sya sva­ya­m i­ṣṭa­sya ta­tsi­ddha­tva­sya cā­ni­ṣṭa­sya sā­dha­na­dū­ṣa­ṇa­pra­yo­gā­d e­va vya­va­sthā­pa­nā­d a­nya­thā ta­da­vya3­1va­sthi­te­r ya­t kiṃ­ca­na­vā­di­tva­pra­sa­ṅgā­t | ta­d i­me vi­jñā­na­saṃ­tā­nāḥ sa­nti na sa­ntī­ti ta­ttvā3­2'­pra­ti­pa­tte­r dṛ­ṣṭā3­3pa­hnu­ti­ra­ni­ba­ndha­nai­va­, dṛ­śye­nā­tma3­4nā ka­thaṃ­ci - t ska­ndhā­kā­re­ṇādṛ­śyā­nā­m a­pi pa­ra­mā­ṇū­nāṃ ba­hi­r a­pi sa­ma­va­sthā­ne vi­pra­ti­ṣe­dhā­bhā­vā­d a­nta­rjñe­ya­va­t | a­dṛ­śyā3­5 e­va hi jñā­na­pa­ra­mā­ṇa­vaḥ saṃ­vi­nmā­trā­dṛ­śyā­d a­va­sthā­pya­nte nā3­6nya­the­ti yu­kta­m u­dā3­7ha­ra­ṇaṃ­, ba­hiḥ pa­ra­mā­ṇū­nāṃ vya­va­sthā- 2­0pa­ne­, ta3­8tra pū­rvā­di­di­gbhā­ga­bhe­de­na ja­ḍa­rū­pā­ṇāṃ ṣa­ḍaṃ­śā­di­ka­lpa­na­yā vṛ3­9tti­vi­ka­lpe­na vā pa4­0ra­pa­kṣo­pā­la­mbhe  1 a­nu­mā­ne | 2 grā­ha­ka­jñā­nā­pe­kṣa­yā grā­hya­m a­pa­raṃ jñā­naṃ ba­hi­ra­rthe bha­va­ti | gha­ṭā­di­ba­hi­ra­rtha­s tu ba­hi­stve­na pra­si­ddha e­va | 3 sā­dhye sa­ty e­va he­tu­r dvi­vi­dhaḥ­–­a­nya­thā­nu­pa­pa­nna­tva­la­kṣa­ṇa­s ta­tho­pa­pa­nna­tva­la­kṣa­ṇa­ś ca | 4 ba­hi­ra­rthā­bhā­ve '­pi sā­dha­na­dū­ṣa­ṇa­pra­yo­go ya­dī­ty a­rthaḥ | 5 pu­ru­ṣe­ṇa a­nu­mā­nā­di­nā vā | 6 bhā­ṣya­sthi­tā­nya­dvā­śa­bda­syā­rtho '­ya­m | kiṃ ta­da­nya­d i­ti | 7 a­nta­rjñe­ya­ba­hi­rjñe­ya­la­kṣa­ṇa­sya | 8 sa­ho- pa­la­mbhaḥ­–­a­vi­nā­bhā­vaḥ | 9 kiṃ sā­dhi­taṃ syā­d i­ti a­tra saṃ­ba­ndho jñe­yaḥ | 1­0 na ki­m a­pi sā­dhi­taṃ syā­d i­ti bhā­vaḥ | 1­1 sva­pna- 2­5sā­dhya­va­t | 1­2 vā­di­nā sā­dha­ne­na vā | 1­3 ku­ta i­tyā­di­bhā­ṣyāṃ­śaṃ bhā­va­ya­nn ā­ha | 1­4 a­nya­d vā i­ti bhā­ṣyāṃ­śaṃ vi­vṛ­ṇva­nn ā­ha | saṃ­tā­nā­nta­ra­m e­va nā­bhyu­pa­ga­mya­te ta­t ka­thaṃ na ke­na­ci­t sā­dhi­taṃ syā­d i­ty u­kte ā­ha | 1­5 ā­di­śa­bde­na ve­dyā­dyā­kā­ra­śū­nya­tvaṃ grā­hya- m | 1­6 vi­jña­pti­mā­tra­saṃ­vi­da­dvai­ta­ba­hi­ra­rtha­jā­tā­di­ṣu | 1­7 sā­dha­na­dū­ṣa­ṇa­pra­yo­gaḥ | 1­8 jñā­na­jñe­ya­rū­paḥ | 1­9 sau­ga­ta­ka­lpa­nā­yā­m | 2­0 sa­rva­sya vi­bhrā­nta­tva­si­ddhi­r a­pi tva­di­ṣṭā ta­ttva­jñā­nā­d e­va­, na ta­da­nta­re­ṇe­ty a­rthaḥ | 2­1 e­vaṃ sa­ti ca ta­ttva­jñā­naṃ svī­kṛ­taṃ ta­ta e­va ca sa­rva­sya vi­bhra­ma­sā­dha­naṃ mā bhū­t­, ta­ttva­jñā­na­sa­dbhā­vā­t | 2­2 ta­ttva­jñā­na­syā­pi bhrā­nta­tva­svī­kā­re | 2­3 tva­da­ni­ṣṭa­sya ni­rā­ka­ra- 3­0ṇā­pa­tti­r ya­thā ta­thā a­bhi­saṃ­hi­ta­sya­–­a­bhi­ma­ta­syā(­tva­di­ṣṭa­sye­ty a­rthaḥ­)pi | 2­4 na ke­va­laṃ ba­hi­ra­rtha­sya ki­ntu tva­di­ṣṭa­syā­pi | 2­5 pa­ra­mā­ṇa­vaḥ sa­nti kiṃ­tu bhrā­ntā i­ty a­tra | 2­6 ta­ttva­jñā­naṃ ya­di śa­ra­ṇaṃ na syā­t | 2­7 a­ta­ttva­jñā­na­ni­ści­ta­m | 2­8 sa­rva- tra yo­jya­m i­tyā­di­nā | 2­9 yo­gā­cā­raḥ | 3­0 ta­sya sā­dha­na­dū­ṣa­ṇa­pra­yo­gā­d i­ti he­to­r a­si­ddha­tvaṃ ya­t sva­ya­m i­ṣṭaṃ­, ta­sya­, ta­syai­va he­toḥ si­ddhiḥ sva­ya­m a­ni­ṣṭā­, ta­syā­pi | 3­1 i­ṣṭā­ni­ṣṭa­sā­dha­nā­vya­va­sthi­teḥ | 3­2 sa­rva­jñā­nā­nāṃ bhrā­nta­tvā­t | 3­3 dra­ṣṭa­sya­–­a­va­ya- vyā­di­bhe­da­yu­kta­sya ba­hi­ra­rtha­sya | 3­4 sva­rū­pe­ṇa | 3­5 dṛ­ṣṭā­ntaṃ vi­vṛ­ṇo­ti | 3­6 a­dṛ­śya­pa­ra­mā­ṇu­rū­pa­tva­pra­kā­re­ṇa | 3­7 a­nta­rjñe­ya- 3­5va­d i­ti pū­rva­m u­kta­m | 3­9 ba­hiḥ pa­ra­mā­ṇu­ṣu | 3­9 vṛ­ttiḥ saṃ­ba­ndhaḥ (­a­va­ya­vi­rū­pe­ṇa pa­ri­ṇā­ma­sa­ma­ye­) | 4­0 pa­ro jai­no vai­śe­ṣi- kā­di­ś ca ta­sya pa­kṣaḥ pa­ra­mā­ṇvā­di­s ta­syo­pā­la­mbhe ni­rā­ka­ra­ṇe |  2­5­4sva1pa­kṣā­kṣe­pā­t, ta2syo­pā­la­mbhā­bhā­sa­tva3si­ddheḥ | sa­mā­naṃ hi dū­ṣa­ṇaṃ ba­hiḥ­pa­ra­mā­ṇu­ṣu­, saṃ­vi­tpa4ra­mā­ṇu­ṣu ca | de­śa5taḥ saṃ­ba­ndhe ṣa­ḍaṃ­śa­tvaṃ di­gbhā­ga­bhe­dā6t­, sa­rvā­tma7nā­, pra­ca­ya8syai­ka­pa­ra­mā­ṇu9mā­tra­tva­m | pra­ca­ya­sya pa­ra­mā­ṇu­bhyo bhe­de pra­tye­kaṃ pa­ri­sa­mā­ptyai­ka­de­śe­na vā vṛ­ttau pra­ca­ya­ba­hu­tvaṃ sāṃ­śa­tvā­pā­da­na­m a­na1­0va­sthā ca | na ca pa­ra­mā­ṇu­bhiḥ saṃ­sṛ­ṣṭai­r vya­va1­1hi­tai­r vā pra­ca­ya­syo­pa­kā­re 1­2saṃ­sa­rgā­saṃ­bha­vo­, vya­va­dhā1­3ne­na vya­va­dhī­ya­mā­nā­bhyāṃ vya­va­dhā­ya­ka­sya sa­jā­tī- 0­5ya­sya­, vi­jā­tī­ya­sya vā vya­va­dhā­ne pra­kṛ­ta­pa­rya­nu­yo­go '­na­va­sthā­pra­sa­ñja­naṃ ce­ti sva1­4pa­kṣa­ghā­tiḥ syā­t sū1­5kṣma­sthū­lā­tma­ni ba­hi­rjā­tya­nta­re ta­syā­na1­6va­kā1­7śā­c ca ha­rṣa­vi­ṣā­dā­dya­ne­kā1­8kā­rā­tma­va­t | ta1­9trā­pi vi­ro­dho dū­ṣa­ṇa­m i­ti ce­t sa2­0rva­thā ka­thaṃ­ci­d vā ? na tā­va­d ā­dyaḥ pa­kṣaḥ­, sa­rva­thā kva­ci­dvi­ro­dhā­si­ddheḥ śī­to­ṣṇa­spa­rśa­yo­r a­pi sa­ttvā­dyā­tma­nā­'­vi­ro­dhā­t­, sve­ṣṭe '­pi ta2­1ttve | ka­thaṃ­ci­d vi­ro­dha2­2pa­ri­hā­ra­sya pu­na­r ā­yā­sa­tā­m a­py a­śa­kte­r na dvi­tī­yaḥ pa­kṣaḥ saṃ­bha­va­ti | ta­tsā7kṣā- tpa­raṃ­pa­ra­yā vā­, vi­ma­tya2­3dhi­ka­ra­ṇa­bhā­vā­pa­nnaṃ­, jñā­naṃ­, sva­rū­pa­vya­ti­ri­ktā2­4rthā­la­mba­naṃ­, grā­hya­grā­ha­kā­kā­ra­tvā­t 1­0saṃ­tā­nā­nta­ra­si­ddhi­va­t | vi­pla­va­jñā2­5na­grā­hya­grā­ha­kā­kā­ra­tve­na vya­bhi­cā2­6ra i­ti ce­n na­, saṃ­tā­nā­nta­ra­sā­dha­na­syā2­7pi vya­bhi­cā­ra­pra­sa­ṅgā­t | na hi vyā­pā­ra­vyā­hā­ra­ni­rbhā­so '­pi vi­plu­to nā2­8sti, ye­nā­vya­bhi­cā­rī he­tuḥ syā­t | ta2­9da­nya­trā­pi vā­sa­nā­bhe­do ga­mye­ta na saṃ­tā­nā­nta­ra­m | ya­thai­vaṃ hi jā­gra­dda­śā­yāṃ ba­hi­ra­rtha­vā­sa­nā­yā dṛ­ḍha­ta­ma- tvā­t ta­dā­kā­ra­sya jñā­na­sya sa­tya­tvā­bhi­mā­naḥ­, sva­pnā­di­da­śā­yāṃ tu ta­dvā­sa­nā­yā dṛ­ḍha­tvā­bhā­vā­t ta­dve­da­na­syā­sa­tya­tvā- bhi­mā­no lo­ka­sya­, na pa­ra­mā­rtha­to ba­hi­ra­rthaḥ si­dhya­tī­ti vā­sa­nā­bhe­do '­bhyu­pa­ga3­0mya­te­, ta­thā­nu­pa­pla­va­da3­1śā­yāṃ sa­ntā­nā­nta- 1­5ra­jñā­na­sya3­2 vā­sa­nā­yā dṛ­ḍha­ta­ma­tvā­t sa­tya­tā­bhi­mā­no '­nya3­3tra ta­da­dā­rḍhyā­d a­sa­tya­tā­vya­va­hā­ra i­ti vā­sā­nā­bhe­do ga­mya­tāṃ­, na tu saṃ­tā­nā­nta­ra­m | ta­da­na­bhyu­pa­ga­me sva­saṃ­tā­na­kṣa­ṇa­kṣa­yā­di­si­ddhiḥ ka­tha­m a­bhyu­pa­ga­mya­te ? ta­taḥ su­dū­ra­m a­pi ga­tvā kiṃ­ci­d ve- da3­4naṃ sve­ṣṭa­ta3­5ttvā­va­la­mba­na­m e­ṣi­ta­vya­m | ta­d e­va ve­dya­ve­da­kā­kā­raṃ ba­hi­ra­rtha­ve­da­na­sya sva­rū­pa­vya­ti­ri­ktā­la­mba­na­tvaṃ sā­dha­ya­ti |  ta­to ba­hi­ra­rtha­sya si­ddheḥ si­ddhaṃ va­ktrā­di­tra3­6yaṃ­, ta­sya ca bo­dhā­di­tra­ya­m | i­ti na jī­va­śa­bda­sya sa­bā­hyā­rtha- tva­sā­dha­ne saṃ­jñā­tva­sya sā­dha­na­syā­si­ddha­tā­m ai­kā­nti­ka­tā vā­, dṛ3­7ṣṭā­nta­sya vā sā­dha­na­dha­rmā­di­vai­dhu3­8ryaṃ­, ya­to na jī­va- 2­01 sva­pa­kṣaḥ sau­ga­ta­pa­kṣaḥ | sau­ga­ta­pa­kṣe hi jñā­na­saṃ­tā­nā e­va­, te ca kṣa­ṇi­kā a­na­nya­ve­dyā­ś ca | ta­syā­kṣe­po ni­rā­ka­ra­ṇa­m | 2 e­ta­d e­va bhā­va­ya­nti | ta­sya­–­pa­ra­pa­kṣo­pā­la­mbha­sya | 3 pa­ra­mā­rtha­taḥ pa­ra­pa­kṣa­ni­rā­ka­ra­ṇaṃ na syā­d i­ty a­rthaḥ | 4 ba­hiḥ­pa­ra­mā­ṇa­vo jai­nā- pe­kṣa­yā­, saṃ­vi­tpa­ra­mā­ṇa­va­stu yo­gā­cā­rā­pe­kṣa­yā | 5 bhā­ṣyā­rthaḥ | 6 saṃ­tā­nā­nta­ra­m i­ṣṭa­ma­taḥ pra­ti­ṣi­dhya­te jai­naiḥ | 7 pa­ra­mā­ṇū­nāṃ saṃ­ba­ndheḥ | 8 pa­ra­mā­ṇu­ṣa­ṭka­sya | 9 saṃ­tā­nā­nta­re vā­sa­nā­bhe­do ne­ṣṭaḥ | saṃ­tā­nā­nta­raṃ pā­ra­mā­rthi­kaṃ bā­hyā­rtha­s tv a­pā­ra­mā­rthi­kaḥ | 9 ska­ndha- sya ba­hiḥ pa­ra­mā­ṇu­pra­ca­ya­sya saṃ­vi­tpa­ra­mā­ṇu­pra­ca­ya­sya ce­ti saṃ­ba­ndhaḥ | 1­0 a­va­sthi­ti­r na syā­t | 1­1 saṃ­sṛ­ṣṭaiḥ pa­ra­mā­ṇu­bhiḥ pra­ca­ya­syo- 2­5pa­kā­ro vya­va­hi­tai­r ve­ti pa­kṣa­dva­yaṃ kṛ­ta­m | 1­2 pra­tha­ma­pa­kṣe saṃ­sa­rgā­saṃ­bha­va e­ka­de­śe­na sa­rvā­tma­nā ve­ty u­kta­dū­ṣa­ṇā­t | 1­3 vya­va­dhā­na- pa­kṣe | 1­4 sva­pa­kṣaḥ­–­saṃ­vi­tpa­ra­mā­ṇu­rū­po bau­ddha­pa­kṣaḥ | 1­5 sau­ga­tī­ya­syai­va pa­kṣa­sya ghā­ti­r na tu jai­nī­ya­sye­ti ka­tha­m i­ty u­kte ā­ha | 1­6 pro­ktā­śe­ṣa­do­ṣa­sya | 1­7 e­ka­trai­va sū­kṣma­tvaṃ ce­t sthū­la­tvaṃ ka­tha­m i­ty e­vaṃ pra­kā­re­ṇa | 1­8 jī­ve ya­thai­ṣāṃ vṛ­tti­vi­ka­lpā­na­va­kā­śaḥ | 1­9 sau­ga­tā­śa­ṅkāḥ | 2­0 jai­naiḥ pa­ri­hā­raḥ kri­ya­te | 2­1 sve­ṣṭaṃ­–­ci­tra­ka­jñā­nā­di­la­kṣa­ṇaṃ­, ta­trā­pi sa­rva­thā vi­ro­dho na saṃ­bha­va­tī­ty a­rthaḥ | ya­to jñā­na­tvā­dya­pe­kṣa­yā yu­ga­pa­da­ne­kā­kā­ra­yoḥ pa­ra­spa­ra­vi­ru­ddha­yo­s ta­tra sa­dbhā­vā­t | 2­2 nī­la­pī­tā­dya­pe­kṣa­yā na tu jñā­nā­pe­kṣa­yā 3­0vi­ro­dhaḥ­, a­ya­m e­va ka­thaṃ­ci­d vi­ro­dhaḥ | 2­3 vi­ma­ti­r vi­vā­daḥ | 2­4 sva­rū­pa­vya­ti­ri­ktā ba­hi­ra­rtha e­va | a­nu­mā­na­jñā­naṃ ya­thā saṃ­tā­nā- nta­ra­la­kṣa­ṇa­bā­hyā­rthā­la­mba­na­m | 2­5 vi­pla­va­jñā­naṃ bhrā­ntaṃ­, ya­thā dvi­ca­ndra­jñā­naṃ sva­pna­jñā­naṃ ca | 2­6 sva­vya­ti­ri­ktā­la­mba­na­tvā­bhā­vā- d dhe­toḥ | 2­7(1) sva­pna­da­śā­yāṃ vi­plu­ta­vyā­pā­rā­di­sā­dha­ne­na | (2) vyā­pā­ra­vyā­hā­ra­ni­rbhā­sa­sya | (3) a­sty a­tra bu­ddhi­r vyā- pā­rā­di­ni­rbhā­sā­d i­ty a­nu­mā­ne­na | 2­8 sva­pna­da­śā­yā­m | a­pi tv a­sty e­ve­ty a­rthaḥ | saṃ­tā­nā­nta­ra­sā­dha­ne he­tu­r a­ya­m | 2­9 jñā­ne grā­hya­grā- ha­kā­kā­ra­tvaṃ vā­sa­nā­bhe­dā­d e­va­, na tu ba­hi­ra­rtha­sa­dbhā­vā­d i­ty u­kte ā­ha | 3­0 tva­yā vi­jñā­nā­dvai­ta­vā­di­nā sau­ga­te­na | 3­1 jā- 3­5gra­dda­śā­yā­m | 3­2 saṃ­tā­nā­nta­ra­grā­ha­ka­jñā­na­sya | 3­3 sva­pnā­dyu­pa­pla­va­da­śā­yā­m | 3­4-3­5 saṃ­tā­nā­nta­ra­sva­saṃ­tā­na­kṣa­ṇa­kṣa­yā­di­sā­dha- na­m a­nu­mā­na­rū­pa­m | 3­6 va­ktṛ­śro­tṛ­pra­mā­ṇa­tṝ­ṇāṃ bo­dha­vā­kya­pra­bhāḥ pṛ­tha­k i­ti kā­ri­ko­kta­m | 3­7 he­tu­śa­bda­va­d i­ti | 3­8 ne­ti pū­rve­ṇa saṃ­ba­ndhaḥ | saṃ­jñā­tva­sya he­to­r a­si­ddha­tā­nai­kā­nti­ka­tā ca na­, he­tu­śa­bda­va­d i­ti u­kta­sya dṛ­ṣṭā­nta­sya sā­dha­na­dha­rmā­di­vai­dhu­rya­m a­pi ne­ti bhā­vā­rthaḥ |  2­5­5si­ddhiḥ syā­t1 | ta­tsi­ddhau ca ta2syā­rthaṃ pa­ri­cchi­dya pra­va­rta­mā­na­sya saṃ­vā­da­vi­saṃ­vā­da­si­ddhiḥ si­dhya­ty e­va | syā­t sa­rva- m a­bhrā­nta­m e­va jñā­naṃ bhā3va­pra­me­ye saṃ­vā4dā­pe­kṣa­ṇā­t | syā­d bhrā­ntaṃ ba­hi­ra­rthe vi­saṃ­vā­dā­pe­kṣa­ṇā­t | syā­d u­bha­yaṃ­, kra­mā- rpi­ta­ta­ddva­yā­t | syā­d a­va­kta­vyaṃ sa­hā­rpi­ta­ta­ddva­yā­t | syā­d a­bhrā­ntā­va­kta­vyaṃ saṃ­vā­da­sa­hā­rpi­ta­ta­ddva­yā­t | syā- d bhrā­ntā­va­kta­vyaṃ vi­saṃ­vā­da­sa­hā­rpi­ta­ta­ddva­yā­t | syā­d u­bha­yā­va­kta­vya­m e­va kra­mā­kra­mā­rpi­ta­ta­ddva­yā­t | i­ti 0­5pū­rva­va­t sa­pta­bha­ṅgī­pra­kri­yā yo­ja­yi­ta­vyā­, ta5thai­vā­ti­de­śa6sā­ma­rthyā­t ta­dvi­cā7ra­sya si­ddheḥ­, pra­mā­ṇa­na­yā­de­śā­d a­pi pra­ti­pa­tta­vyā |  jñā­nai­kā­ntā­di­pa­kṣe ga­ga­na­pha­la­m i­va jñā­pa­ko­pā­ya­ta­ttvaṃ­,  saṃ­bhā­vyaṃ nai­va mā8nā­t ka­tha­m a­pi ni­pu­ṇaṃ bhā­va­ya­dbhi­r ma­ha­dbhiḥ |  syā­dvā­de ta9tpra­si­ddhaṃ vi­vi­dha­na­ya­ba­lā­t ta­ttva­taḥ śu1­0ddha­bu­ddhe- 1­0r i­ty ā­jñā­taṃ pra­pa­ñcā­d vi­ca­ra­tu su­ci­raṃ svā­mi­naḥ sa­dva­caḥ­su |­| 1 |­|  i­ty ā­pta­mī­māṃ­sā­la­ṅkṛ­tau sa­pta­maḥ pa­ri­cche­daḥ1­1 |  1 kiṃ­tu syā­d e­va jī­va­si­ddhiḥ | 2 jī­va­sya | 3 jñā­na­rū­pe | 4 saṃ­vā­daḥ sa­tya­tā | 5 pū­rva­va­t | 6 e­kā­ne­ka­vi­ka­lpā­dā­v u­tta­ra- trā­pi yo­ja­ye­d i­ti a­ti­di­ṣṭa­va­ca­na­va­lā­t | 7 sa­pta­bha­ṅgī­pa­rī­kṣā­yāḥ | 8 pra­mā­ṇā­t | 9 ta­d­–­jñā­pa­ko­pā­ya­ta­ttva­m | 1­0 puṃ­saḥ | 1­1 a­smi­n pa­ri­cche­de bau­ddhā­bhi­ma­ta­sya jñā­nai­kā­nta­syo­pa­pa­tti­pū­rva­kaṃ ni­rā­saḥ kṛ­taḥ | a­tha­vā hi­tā­hi­ta­prā­pti­pa­ri­hā­ra­yoḥ sā­dha- 1­5na­pū­rva­ka­tvā­t­, ta­tsā­dha­na­sya jñā­pa­ka­kā­ra­ka­bhe­dā­d dvai­vi­dhye­, jñā­pa­ka­m u­pā­ya­ta­ttva­m a­tra ni­rṇī­ta­m | ta­tra ke­ca­na bau­ddhā hi ba­hi­ru­pe­ya­ta­ttva- m a­nā­dṛ­tya ke­va­la­m u­pā­ya­ta­ttvaṃ jñā­na­m e­va svī­ku­rva­nti ta­t tu na sa­ma­ñja­saṃ­, ba­hi­ru­pe­yā­bhā­ve jñā­pa­ka­syo­pā­ya­sya vā­'­sa­ttvā­pa­tteḥ­, ā­tma­na u­pe­ya­sya svī­kā­re '­pi jñā­ne­nā­bhe­dā­t tā­dā­tmyā­d vā ā­tmā­rthaṃ ta­tsvī­kā­ra­sya vai­ya­rthyā­t ta­sya jñā­na­sa­ttve­na sva­taḥ sa­ttva­si­ddhe­r u­pā­ya­tve­na ta­tra jñā­na­syā­nu­pa­yo­gā­t | ki­ñca na ba­hi­ra­rthā­bhā­vaḥ si­dhya­ti­, ba­hi­ra­rtha­sya jñā­ne sa­ty a­pi bhrā­nta­tve jñā­na­sva­rū­pa­syā­pi bhrā­nta­tva­sā­dha- nā­d u­bha­ya­trā­vi­śe­ṣā­t | sva­pna­va­dba­hi­ra­rtha­sya dṛ­śya­mā­na­sya bhrā­nta­tve jā­gra­dvi­ṣa­ya­va­da­bhrā­nta­tva­m a­pi ta­sya si­dhya­tu­, a­nya­thā sva­pna­jā­gra- 2­0dda­śa­yo­r a­vi­śe­ṣe sva­pna­vi­ṣa­ya­sya dṛ­ṣṭā­nta­tvā­gha­ṭa­nā­t | kiṃ­ca pa­ra­pra­ti­pā­da­naṃ vi­nā jñā­nā­dvai­ta­m a­pi ka­thaṃ si­dhye­t ? pra­ti­pā­da­na­sya ca pu­dga­la­kṛ­ta­śa­bdā­tma­ka­ba­hi­ra­rtha­rū­pa­tvā­n na ta­da­dvai­taṃ śre­yaḥ | ba­hi­ra­rtha­tve­na śa­bda­sya mi­thyā­tve ta­tpra­ti­pā­di­ta­sya jñā­nā­dvai­ta­syā­pi mi­thyā- tva­m a­stu­, sā­dha­na­sya mi­thyā­tve te­na sā­dhi­ta­syā­pi mi­thyā­tvā­vi­śe­ṣā­t | i­tyā­di­pra­kā­re­ṇā­tra jñā­nā­dvai­ta­tā ni­ra­si­tā |  2­5­6a­thā­ṣṭa­maḥ pa­ri­cche­daḥ |  jñā­pa­ka­m u1pā­ya­ta­ttvaṃ sa­ma­nta­bha­drā­ka­la­ṅka­ni­rṇī­ta­m3 |  sa­ka­lai­kā­ntā3saṃ­bha­va­m a­ṣṭa­sa­ha­srī ni­ve­da­ya­ti |­| 1 |­|  dai­vā­d e4vā­rtha­si­ddhi­ś ce­d dai­vaṃ pau­ru­ṣa5taḥ ka­tha­m6 |  0­5dai­va­ta­ś ce­d a­ni­rmo­kṣaḥ pau­ru7ṣaṃ ni­ṣpha­laṃ bha­ve­t |­| 8­8 |­|  kā­ra­ka­la­kṣa­ṇa­m u­pā­ya­ta­ttva­m i­dā8nīṃ pa­rī­kṣya­te | ta­d dhi­, ke9ci­d dai­va­m e­va dṛ­ṣṭā­dṛ­ṣṭa­kā­rya­sya sā­dha­na­m i­ty ā­ca­kṣa­te­, pau­ru­ṣa­m e­ve­ty a1­0pa­re | 1­1kiṃ­ci­d dai­vā­d e­va kiṃ­ci1­2t pau­ru­ṣā­d e­ve­ty a1­3nye­, ta­du­bha­ya­sā­dha­na­tve­nā­va­kta­vya­m e­ve­ti ce­ta­re | ta­tra dai­vā­d e­va ya­di sa­rva­syā­rtha­sya si­ddhi­r u­cya­te ta­dā dai­va­m a­pi ka­thaṃ pu­ru­ṣa­vyā­pā­rā­t ku­śa­lā­ku­śa­la­sa­mā­ca­ra­ṇa­la- kṣa­ṇā­d u­pa­pa­dye­ta­, pra­ti­jñā­hā­neḥ | dai­vā­nta­rā­d e­va dai­vaṃ­, na pau­ru­ṣā­d i­ty a­bhyu­pa­ga­me '­ni­rmo­kṣo mo­kṣā­bhā­vaḥ­, pū­rva­pū­rva­dai- 1­0vā­d u­tta­ro­tta­ra­dai­va­pra­vṛ­tte­r a­nu­pa­ra­mā­t | ta­taḥ1­4 pau­ru­ṣaṃ1­5 ni­ṣpha­laṃ bha­ve­t | pau­ru­ṣā­d dai­va­sya pa­ri­kṣa­yā­n mo­kṣa­pra­si­ddhe­r na ta­nni­ṣpha­la­m i­ti ce­t sai­va pra­ti­jñā1­6hā­niḥ | mo­kṣa­kā­ra­ṇa­pau­ru­ṣa­syā­pi dai­va­kṛ­ta­tvā­t pa­raṃ­pa­ra­yā mo­kṣa­syā­pi dai­va­kṛ­ta­tvo­pa­pa­tte­r na pra­ti­jñā­hā1­7ni­r i­ti ce­t ta­rhi pau­ru­ṣā­d e­va tā­dṛ­śaṃ dai­va­m i­ti na dai­vai­kā­ntaḥ | e­te­na1­8 dha­rmā- d e­vā­bhyu­da­ya­niḥ­śre­ya­sa­si­ddhi­r i­ty e­kā­ntaḥ pra­ti­kṣi­pto­, ma­he­śva­ra­si­sṛ1­9kṣā­na­rtha­kya­pra­sa­ṅgā­c ca |  ku2­0ta­s ta­rhi sa­mī­hi­tā­rtha­si­ddhi­r i­tyu­cya­te | yo­gya2­1tā ka­rma pū­rvaṃ vā dai­va­m u­bha­ya­m a­dṛ­ṣṭaṃ­, pau­ru­ṣaṃ pu­na­r i­ha- 1­5ce­ṣṭi­taṃ dṛ2­2ṣṭa­m | tā­bhyā­m a­rtha­si­ddhiḥ­, ta­da­nya­ta­rā­pā­ye '­gha­ṭa­nā­t pau­ru­ṣa­mā­tre '­rthā­da­rśa­nā­d­, dai­va­mā­tre vā sa­mī­hā2­3na­rtha­kya­pra­sa­ṅgā­t | sva­ya­m a­pra­ya­ta­mā­na­sya sa­rva­m i­ṣṭā­ni­ṣṭa­m a­dṛ­ṣṭa­mā­trā­d e­va­, pra­ya­ta­mā­na­sya tu pra­ya­tnā­khyā­t pau­ru­ṣyā­d dṛ2­4ṣṭā­d i­ti va­da­nn a­pi na pre­kṣā­vā­n­, kṛ­ṣyā­di­ṣu sa­maṃ pra­ya­ta­mā­nā­nāṃ ka­sya­ci­d e­vā­rtha­prā­ptya­na­rtho­pa­ra­ma­da­rśa- 1 u­pā­ya­ta­ttvaṃ­–­jñā­pa­kaṃ kā­ra­kaṃ ce­ti dvi­vi­dhaṃ­, ta­tra jñā­pa­kaṃ pra­kā­śa­ka­m u­pā­ya­ta­ttvaṃ jñā­naṃ­, kā­ra­kaṃ tū­pā­ya­ta­ttva­m u­dyo­ga­dai­vā­di | 2 sa­ma­nta­bha­draiḥ ka­la­ṅka­ra­hi­taṃ ya­thā bha­va­ti ta­thā ni­rṇī­taṃ­, sa­ma­ntā­d bha­draṃ ya­thā bha­va­ti ta­thā a­ka­la­ṅka­de­vai­r ni­rṇī­ta­m i­ti a­rtha- 2­0dva­ya­m a­tra jñe­ya­m | 3 a­tra e­kā­nta­pa­kṣā ya­thā dai­vā­d e­vā­rtha­si­ddhi­r na pau­ru­ṣā­t­, pau­ru­ṣā­d e­va vā na dai­vā­d i­ty e­vaṃ­, ta­d e­va ca va­kṣya­te mū­la­kā­ri­kā­gra­nthe­na pu­ra­stā­d e­va | 4 a­rthaḥ­–­pra­yo­ja­na­m | 5 pu­ru­ṣa­vyā­pā­rā­t | 6 ya­to dai­va­m a­pi kā­rya­m e­vai­ka­pra­kā­ra­kaṃ ta­ta­s ta- d a­pi pau­ru­ṣā­t ka­thaṃ si­dhye­t­, kā­rya­mā­tra­sya dai­vā­dhī­na­tva­pra­ti­jñā­nya­thā­vi­ro­dhā­d i­ti bhā­vaḥ | 7 mo­kṣa­kā­ra­ṇa­tve­nā­bhi­ma­ta­m | 8 jñā­pa- ko­pā­ya­ta­ttva­pa­rī­kṣā­na­nta­ra­m | 9 mī­māṃ­sa­kāḥ | 1­0 sau­ga­tāḥ | 1­1 sva­rgā­di­ka­m | 1­2 kṛ­ṣyā­di­ka­m | 1­3 mī­māṃ­sa­ka­vi- śe­ṣāḥ | 1­4 mo­kṣā­bhā­vo ya­taḥ | 1­5 mo­kṣa­ni­mi­tta­m | 1­6 dai­vā­d e­va sa­rva­m u­tpa­dya­te i­ti yā pra­ti­jñā sā hī­ya­te­, pau­ru­ṣā­n mo- 2­5kṣa­prā­pti­svī­kā­rā­t | 1­7 i­ti mī­māṃ­sa­ke­nā­śa­ṅkye­ta ce­t ta­rhī­tthaṃ va­kṣya­mā­ṇa­m u­tta­raṃ jai­nai­r dī­ya­te i­ti bhā­vaḥ | 1­8 pau­ru­ṣā­d e­va tā­dṛ­śaṃ dai­va­m i­ty a­na­nta­ro­kte­na va­ca­ne­na | 1­9 '­a­jño ja­ntu­ra­nī­śo '­ya­m ā­tma­naḥ su­kha­duḥ­kha­yoḥ | ī­śva­ra­pre­ri­to ga­cche­t sva­rgaṃ vā śva­bhra­m e­va vā |­| ' i­tyā­di­pra­kā­re­ṇo­kta­va­ca­ne­na ka­lpi­tā­yā ma­he­śva­ra­si­sṛ­kṣā­yā ni­ṣpha­la­tva­pra­sa­ṅgā­t­, ya­taḥ sṛ­ṣṭhyu­tpa­ttai­r dai­vā­dhī­na­tvā- n ma­he­śva­ra­sya ta­tkā­ra­ṇa­tvaṃ ka­thaṃ gha­ṭe­ta ? 2­0 jai­naṃ dai­va­vā­dī pṛ­ccha­ti | dai­va­pau­ru­ṣa­yo­r e­ka­m a­pi kā­ra­ṇaṃ nā­nu­ma­nya­te ta­rhi ka­thaṃ sa­mī­hi­ta­si­ddhi­r i­ti pra­ṣṭu­r a­bhi­prā­yaḥ | 2­1 yo­gya­tā (­bha­vya­tā­), pū­rva­ka­rma dai­va­m a­dṛ­ṣṭa­m i­ti gha­ṭa­ka­la­śa­va­tpa­ryā­ya­nā­mā­ni | 2­2 śu- 3­0bhā­śu­bha­la­kṣa­ṇo vyā­pā­raḥ | pra­ti­pā­dya­te i­ty a­dhyā­hā­raḥ | i­ha­ce­ṣṭi­ta­dṛ­ṣṭa­pau­ru­ṣā­dī­ny a­pi pa­ryāṃ­ya­nā­mā­ni | 2­3 ī­śe­c chā­tra [­? o­ne w­o­rd mi­ssi­ng f­ro­m the sca­n­] | 2­4 sa­rva­m i­ṣṭā­ni­ṣṭaṃ si­dhye­d i­ty a­dhyā­hā­raḥ |  2­5­7nā­d a­pa­ra­syā­na­rtha­prā­ptya­rtho '­pa­ra­m a­pra­tī­teḥ­, dha­rmā­dha­rma­yo­r a­pi ta­nni­mi­tta­tva­si­ddheḥ | sva­ya­m a­pra­ya­ta­mā­nā­nā­m a­rtha­prā­ptya­na­rtho '­pa­ra­ma­yo­r a­na­rtha­prā­ptya­rtho '­pa­ra­ma­yo­ś ca sa­dbhā­ve '­pi pra­ya­tnā­bhā1ve '­nu­pa­bho­gya2tva­pra­sa­ṅgā­t pau­ru­ṣa­syā­pi ta­da­nu­bha­va­kā­ra­ṇa­tva­ni- śca­yā­t sa­rva­tra dṛ­ṣṭā­dṛ­ṣṭa­yo­r ni­mi­tta­tva­si­ddhi­s ta­yo­r a­nya­ta­ra­syā­py a­pā­ye ta­syā­nu­pa­pa­dya­mā­na­tvā­t­, mo­kṣa­syā­pi pa­ra­ma­pu- ṇyā­ti­śa­ya­cā­ri­tra­vi­śe­ṣā­tma­ka­pau­ru­ṣā­bhyā­m e­va saṃ­bha­vā­t | ta­to na pā3kṣi­ko '­pi dai­vai­kā­ntaḥ śre­yā­n |  0­5pau­ru­ṣā­d e­va si­ddhi­ś ce­t pau­ru­ṣaṃ dai­va­taḥ ka­tha­m ? |  pau­ru­ṣā4c ce­d a­mo­ghaṃ5 syā­t­, sa­rva­prā­ṇi­ṣu pau­ru­ṣa­m |­| 8­9 |­|  pau­ru­ṣā­d e­vā­rtha­sya si­ddhi­r i­ti va6da­to '­pi ka­thaṃ pau­ru­ṣaṃ dai­va­taḥ syā7t ? pra­ti­jñā­hā­ni­pra­sa­ṅgā­t | ta­d dhi pau­ru­ṣaṃ vi­nā dai­va­saṃ­pa­dā8 na syā­t­, '­tā­dṛ­śī jā­ya­te bu­ddhi­r vya­va­sā­ya­ś ca tā­dṛ­śaḥ | sa­hā­yā­s tā­dṛ­śāḥ sa­nti yā­dṛ­śī bha­vi­ta­vya­tā ' i­ti pra­si­ddheḥ | ta­t sa­rvaṃ bu­ddhi­vya­va­sā­yā­di­kaṃ pau­ru­ṣaṃ pau­ru­ṣā­pā­di­ta­m i­ti ce­t ta­rhy a­mo- 1­0gha­m e­va sa­rva­prā­ṇi­ṣu pau­ru­ṣaṃ bha­ve­t | ta­thai­ve­ti ce­t ta­dvya9bhi­cā­ra­da­rśi­no na vai śra­dda­dhī­ra­n | syā­n ma­ta­m e­ta1­0t­ —pau­ru­ṣaṃ dvi­vi­dhaṃ­, sa­mya­gjñā­na­pū­rva­kaṃ mi­thyā­jñā­na­pū­rva­kaṃ ca | ta­tra mi­thyā­jñā­na­pū­rva­ka­sya pau­ru­ṣa­sya vya­bhi­cā­ra­da­rśa- ne '­pi sa­mya­ga­va­bo­dha­ni­ba­ndha­na­sya na vya­bhi­cā­raḥ | ta­taḥ sa­pha­la­m e­va pau­ru­ṣa­m i­ti | ta­d a­sa­t­, dṛ­ṣṭa­kā­ra­ṇa­sā­ma­grī­sa- mya­ga­va­bo­dha­ni­ba­ndha­na­syā­pi pau­ru­ṣa­sya vya­bhi­cā­ra­da1­1rśa­nā­t ka­sya­ci­d u­pe­yā­prā­pte­r a1­2dṛ­ṣṭa­kā­ra­ṇa­ka­lā­pa­sa­mya­ga­va­bo­dha­sya tu sā­kṣā­da1­3sa­ka­la1­4vi­dā­m a­saṃ­bha­vā­t ta­nni­ba­ndha­na­pau­ru­ṣā­bhā­vā­t | pra­mā­ṇā­nta1­5rā­t ta­da­va­bo­dha­sya saṃ­bha­ve '­pi ki­m a­sā­va­dṛ­śyaḥ 1­5kā­ra­ṇa­ka­lā­paḥ kā­ra­ṇa­śa1­6kti­vi­śe­ṣaḥ1­7, pu­ṇya­pā­pa­vi­śe­ṣo vā ? pra­tha­ma­pa­kṣe ta­tsa­mya­ga­va­ga­ma­ni­mi­tta­ka­syā­pi pau­ru­ṣa­sya vya­bhi­cā­ra­da1­8rśa­nā­n nā­mo­gha­tva­si­ddhiḥ | dvi­tī­ya­pa­kṣe tu dai­va­sa­hā­yā­d e­va pau­ru­ṣā­t pha­la­si­ddhiḥ­, dai­va­sa­da- va­ga­ma­ni­ba­ndha­nā­d e­va pau­ru­ṣā­d u­pe­ya­prā­pti­vya­va­sthi­teḥ | ta­da­pa­ri­jñā­na­pū­rva­kā1­9d a­pi ka­dā­ci­t pha­lo­pa­la­bdhe­ś ca na sa­mya­ga- va­bo­dha­ni­ba­ndha­naḥ pau­ru­ṣai­kā­ntaḥ | i­ty a­sau pa­ri­tyā­jya e­va dai­vai­kā­nta­va­t |  vi­ro­dhā­n no­bha­yai­kā2­0tmyaṃ syā­dvā­da­nyā­ya­vi­dvi­ṣā­m |  2­0a­vā­cya­tai­kā­nte '­py u­kti­r nā­vā­cya­m i­ti yu­jya­te |­| 9­0 |­|  dai­ve­ta­ra­yoḥ sa­hai­kā­ntā­bhyu­pa­ga­me vyā­ghā­tā­d a­vā­cya­tā­yāṃ ca sva­va­ca­na­vi­ro­dhā­t syā­dvā­da­nī­tiḥ śre­ya­sī ta­ddvi­ṣāṃ pra­mā­ṇa­vi­ru­ddhā­bhi­dhā­yi­tvā­t | kī­dṛ­śī syā­dvā­da­nī­ti­r a2­1tre­ty ā­huḥ­ — 1 pau­ru­ṣā­bhā­ve | 2 i­ṣṭā­ni­ṣṭa­yoḥ su­kha­duḥ­kha­yo­r vā | 3 na ke­va­laṃ prā­kta­na­dai­vai­kā­nto na śre­yā­n kiṃ­tu sva­ya­m a­pra­ya­ta­mā­na­sya sa­rva­m i­ṣṭā­ni­ṣṭa­m a­dṛ­ṣṭa­mā­trā­d e­ve­ti pa­kṣa­sa­mu­dbhū­to '­pi na ni­rdo­ṣaḥ | 4 pau­ru­ṣa­m a­pi pau­ru­ṣā­d e­vo­tpa­dya­te i­ti ma­taṃ ce­t ta­dā | 5 sa­rvaṃ 2­5kā­ryaṃ kṛ­taṃ sa­tsa­pha­laṃ bha­ve­t | 6 cā­rvā­ka­sya | 7 ce­t syā­t ta­rhi | 8 pu­ṇya­pā­pa­sā­ma­gryā | 9 pau­ru­ṣe kṛ­te '­pi ta­tpha­la­prā­ptya­vi­nā- bhā­vā­bhā­vaṃ pa­śya­ntaḥ | 1­0 cā­rvā­ka­sya | 1­1 kṛ­ṣyā­di­ka­rma­ṇi | 1­2 ta­rhi a­dṛ­ṣṭa­kā­ra­ṇa­ka­lā­pa­sya sa­mya­ga­va­bo­dhā­t pau­ru­ṣaṃ sa­pha­laṃ bha­ve­d i­ti cā­rvā­ka­śa­ṅkā­yā­m ā­ha | a­dṛ­ṣṭaḥ a­dṛ­śya­tāṃ prā­ptaḥ sa sa cā­sau kā­ra­ṇa­ka­lā­pa­ś ca | a­ya­m e­vā­rtha­ś cā­rvā­ka­pa­kṣe grā­hyaḥ | a­dṛ­ṣṭaṃ pu­ṇya­pā­pa­la­kṣa­ṇaṃ­, ta­c cā­sau kā­ra­ṇa­ka­lā­pa­ś ce­ty a­rtho '­pi saṃ­bha­va­ti­, kiṃ­tu nā­sā­v a­rtha­ś cā­rvā­ko­kta­va­ca­na­sya grā­hyaḥ­, te­na ka­rma­ṇo '­svī­kā­rā­t | 1­3 pra­tya­kṣe­ṇa | 1­4 a­lpa­jñā­nā­m | 1­5 a­nu­mā­nā­deḥ | 1­6 a­dṛ­ṣṭa­śa­bda­sya ya­d u­pa­ry a­rtha­dva­yaṃ da­rśi­taṃ ta­d e­vā­tra pa­kṣa­dva­ye­na vi­cā- 3­0rya­te | 1­7 ka­sya­ci­t kā­ra­ṇa­sya śa­kti­vi­śe­ṣa e­va­, kiṃ­tu ca­kṣu­rā­di­nā dra­ṣṭu­m a­śa­kyaḥ | 1­8 ta­du­dā­ha­ra­ṇaṃ ya­thā­, kṣī­ṇā­yu­ṣke puṃ­si au­ṣa­dha­śa­kti­sa­mya­ga­va­ga­ma­ni­mi­tta­ka­syā­pi ta­tpā­nā­di­pau­ru­ṣa­sya no­pa­yo­go bha­va­tī­ti ta­tra ta­dvya­bhi­cā­raḥ svī­ka­rta­vyaḥ | 1­9 pū­rvaṃ­, kā­ra­ṇa­m | ta­ccha­bde­na dai­vaṃ pa­rā­mṛ­śa­nti | ba­se kṛ­te pau­ru­ṣā­d i­ty a­rthau ni­ṣpa­dya­te | 2­0 dai­va­pau­ru­ṣai­kā­nta­yoḥ pṛ­tha­kpṛ­tha­kkā­ryā­pe- kṣa­yā ai­kā­tmyaṃ mī­māṃ­sa­kai­r a­bhyu­pa­ga­ta­m | 2­1 dai­ve­ta­rai­kā­nta­yoḥ pa­kṣe |  2­5­8a­bu­ddhi­pū­rvā­pe­kṣā­yā­m i­ṣṭā­ni­ṣṭaṃ sva­dai­va­taḥ |  bu­ddhi­pū­rva­vya­pe­kṣā­yā­m i­ṣṭā­ni­ṣṭaṃ sva­pau­ru­ṣā­t |­| 9­1 |­|  ta­to '­ta1rki­to­pa­sthi­ta­m a­nu­kū­laṃ pra­ti­kū­laṃ vā dai­va­kṛ­taṃ, bu­ddhi­pū­rvā­pe­kṣā­pā­yā­t ta­tra pu­ru­ṣa­kā­ra­syā­pra­dhā­na- tvā­t dai­va­sya prā­dhā­nyā­t | ta­dvi2pa­rī­taṃ pau­ru­ṣā­pā­di­taṃ bu­ddhi­pū­rva­vya­pe­kṣā­na­pā­yā­t­, ta­tra dai­va­sya gu­ṇa­bhā­vā­t 0­5pau­ru­ṣa­sya pra­dhā­na­bhā­vā­t­, na pu­na­r a­nya­ta­ra­syā3bhā­vā­t a4pe­kṣā­kṛ­ta­tvā­t ta­dvya­va­sthā­yāḥ | ta­thā5pe­kṣā­na­pā­ye pa­ra­spa­raṃ sa­hā­ya­tve­nai­va dai­va­pau­ru­ṣā­bhyā­m a­rtha­si­ddhiḥ | i­ti syā­t sa­rvaṃ dai­va­kṛ­ta­m a­bu­ddhi­pū­rvā­pe­kṣā­taḥ | syā­t pau­ru­ṣa­kṛ­taṃ bu­ddhi- pū­rvā­pe­kṣā­taḥ syā­d u­bha­ya­kṛ­taṃ kra­mā­rpi­ta­ta­ddva­yā­t | syā­d a­va­kta­vyaṃ sa­hā­rpi­ta­ta­ddva­yā­t | syā­d dai­va­kṛ­tā­va­kta­vya­m a- bu­ddhi­pū­rvā­pe­kṣa­yā sa­hā­rpi­ta­ta­ddva­yā­t | syā­t pau­ru­ṣa­kṛ­tā­va­kta­vyaṃ bu­ddhi­pū­rvā­pe­kṣa­yā sa­hā­rpi­ta­ta­ddva­yā­t | syā­t ta­du­bha­yā­va- kta­vya­m e­va kra­me­ta­rā­rpi­ta­ta­ddva­yā­t | i­ti sa­pta­bha­ṅgī­pra­kri­yā pū­rva­va­t |  1­0dai­vai­kā­ntā­di­pāṃ­śu­pra­sa­ra­ni­ra­sa­no­dbhū­ta­sā­ma­rthya­vṛ­ttiḥ­,  sa­nmā­rga­vyā­pi­nī­yaṃ pa­va­na­ta­ti­r i­vā­jñā­na­khe­daṃ ha­ra­ntī |  ba­ndhaṃ pra­dhvaṃ­sa­ma­ddhā6 sa7ka­la­m a­pi ba­lā­d ā­na­ya­ntī ni­tā­ntaṃ­,  nī­tiḥ syā­dvā­di­nī­ddhā8 dṛ­ga­va9ga­ma­bhṛ­tāṃ ni­rvṛ­tiṃ vaḥ pra­de­yā­t |­| 1 |­|  i­ty ā­pta­mī­māṃ­sā­la­ṅkṛ­tā­v a­ṣṭa­maḥ pa­ri­cche­daḥ |  1­51 a­ci­nti­to­pa­ḍhau­ki­ta­m | 2 ta­rki­to­pa­sthi­ta­m | 3 dai­va­pu­ru­ṣā­rtha­yo­r ma­dhye | 4 ku­taḥ ? ta­thā hi | ta­yoḥ­–­dai­va­po­ru­ṣa­yo- r vya­va­sthā a­nyo­nya­kṛ­tā ya­taḥ | 5 i­ta­ra­sa­dbhā­va­pra­kā­re­ṇa | 6 jha­ṭi­ti | 7 pra­kṛ­ti­sthi­tya­nu­bhā­ga­pra­de­śā i­ti ca­tuḥ­pra­kā­raṃ sa­ma­staṃ ni­rvṛ­tiḥ-mo­kṣaḥ­, tā­m |  2­5­9a­tha na­va­maḥ pa­ri­cche­daḥ |  sa­mya­ga­va1bo­dha­pū­rvaṃ pau­ru­ṣa­m a­pa­sā­ri­tā­khi­lā­na­rtha­m |  dai­vo­pe­ta­m a­bhī­ṣṭaṃ sa­rvaṃ saṃ­pā­da­ya­ty ā­śu |­| 1 |­|  pā2paṃ dhru­vaṃ pa­re3 duḥ­khā­t pu­ṇyaṃ ca su­kha­to ya­di |  0­5a­ce­ta­nā­ka­ṣā­yau ca ba­dhye­yā­tāṃ ni­mi­tta­taḥ |­| 9­2 |­|  dvi­vi­dhaṃ hi dai­vaṃ­, pu­ṇyaṃ pā­paṃ ca prā­ṇi­nā­bhi­ṣṭā­ni­ṣṭa­sā­dha­na­m u­ktaṃ­, '­sa­dve­dya­śu­bhā­yu­r nā­ma­go­trā­ṇi pu­ṇya­m­, i­ta­ra­t pā­pa­m­, i­ti va­ca­nā­t | ta­dā­sra­va­ni­mi­tta­vi­pra­ti­pa­tti­vi­pa­ttya4rtha­m i­da­m u­kta­m | ta­tra pa­ra­saṃ­tā­ne duḥ­kha­he­tuḥ pu­ru­ṣaḥ pā­pa­m ā­tma­ny ā­sra­va­ya­ti su­kha­he­tuḥ pu­ṇya­m i­ti5pa­ra­tra su­kha­duḥ­kho­tpā­da­nā­t pu­ṇya­pā­pa­ba­ndhai­kā­nte ka­tha­m a­ce­ta­nāḥ kṣī­rā­da­yaḥ ka­ṇṭa­kā­da­yo vā na ba­dhye­ra­n ? pa­ra­smi­n su­kha­duḥ­kha­yo­r u­tpā­da­nā­t | ce­ta­nā 1­0e­va ba­ndhā­rhā i­ti ce­t ta­rhi vī­ta­rā­gāḥ ka­thaṃ na ba­dhye­ra­n ? ta­nni6mi­tta­tvā d ba­ndha­sya | te­ṣā­m a­bhi­sa7ndhe­r a­bhā­vā­n na ba­ndha i­ti ce­t ta­rhi na pa­ra­tra su­kha­duḥ­kho­tpā­da­naṃ pu­ṇya­pā­pa­ba­ndha­he­tu­r i­ty e­kā­ntaḥ saṃ­bha­va­ti |  pu­ṇyaṃ dhru­vaṃ sva8to duḥ­khā­t pā­paṃ ca su­kha­to ya­di |  vī­ta­rā­go mu­ni­r vi­dvāṃ­s tā­bhyāṃ9 yu­ñja­yā­n ni­mi­tta­taḥ1­0 |­| 9­3 |­|  sva­smi­n duḥ­kho­tpā­da­nā­t pu­ṇyaṃ su­kho­tpā­da­nā­t tu pā­pa­m i­ti ya­dī­ṣya­te ta­dā vī­ta­rā­go vi­dvāṃ­ś ca mu­ni­s tā­bhyāṃ 1­5pu­ṇya­pā­pā­bhyā­m ā­tmā­naṃ yu­ñjyā­n ni­mi­tta­sa­dbhā­vā­t­, vī­ta­rā­ga­sya kā­ya­kle­śā1­1di­rū­pa­duḥ­kho­tpa­tte­r vi­du­ṣa­s ta­ttva­jñā­na­saṃ­to- ṣa­la­kṣa­ṇa­su­kho­tpa­tte­s ta1­2nni­mi­tta­tvā­t |  syā­n ma­taṃ­–­'­sva­smi­n duḥ­kha­sya su­kha­sya co­tpa­ttā­v a­pi vī­ta­rā­ga­sya ta­ttva­jñā­na­va­ta­s ta­da1­3bhi­saṃ­dhe­r a­bhā­vā­n na pu­ṇya- pā­pā­bhyāṃ yo­ga­s ta­sya ta­da­bhi­saṃ­dhi­ni­ba­ndha­na­tvā­t­' i­ti ta­rhy a­ne­kā­nta1­4si­ddhi­r e­vā­yā­tā | ā­tma­su­kha­duḥ­khā­bhyāṃ pā­pe­ta­rai­kā­nta­kṛ­tā­nte1­5 pu­na­r a­ka­ṣā­ya­syā­pi dhru­va­m e­va ba­ndhaḥ syā­t | ta­to na ka­ści­n mo­k­‍­tu­m a­rha­ti­, ta­du- 2­0bha­yā­bhā­vā­saṃ­bha­va­vā­t 1­6 | na­hi pu­ṇya­pā­po­bha­ya­ba­ndhā­bhā­vā­saṃ­bha­ve mu­kti­r nā­ma1­7, saṃ­sṛ­te­r a­bhā­va­pra­sa­ṅgā­t | ta­to nai­tā- v e­kā­ntau saṃ­bhā­vye­te dṛ­ṣṭe­ṣṭa­vi­ru­ddha­tvā­t sa­dā­dye­kā­nta­va­t |  1 sa­mya­ga­va­bo­dha­pū­rva­tvā­di pau­ru­ṣa­sya ki­m i­ti ce­d vi­vṛ­ta­m a­na­nta­ra­m e­va e­ta­tpa­dya­ga­taṃ sa­rva­m a­rtha­jā­ta­m | dai­va­syā­pi kā­ra­ṇa­tva­m a- stī­ti saṃ­sā­dhya­, ta­ddai­vaṃ pu­ṇyaṃ pā­paṃ ce­ti dvi­vi­dha­m a­pi ka­tha­m u­tpa­dya­te i­ty a­tra vi­vā­da­pa­ri­hā­raṃ ku­rva­nty ā­cā­ryā a­ne­nā­dhi­kā­re­ṇa | 2 a­ce­ta­nā­s tṛ­ṇa­ka­ṇṭa­kā­da­yaḥ kṣī­rā­da­ya­ś ca ya­thā­kra­maṃ pā­pa­pu­ṇya­ba­ndhāḥ syuḥ | a­ka­ṣā­yo­–­vī­ta­rā­go mu­niḥ­, pa­ra­sya śi­ṣyā­deḥ 2­5su­kha­duḥ­kha­kā­ra­kaḥ | ya­dā pa­raṃ dī­kṣa­ya­ti ta­dā duḥ­kha­kṛ­t­, ya­dā ca pa­raṃ śi­kṣa­ya­ti ta­dā su­kha­kṛ­t | a­taḥ so '­pi ba­dhye­ta­, na ca ba­dhya­te | 3 a­nya­tra prā­ṇi­ni duḥ­kho­tpā­da­nā­d i­tyā­di­saṃ­ba­ndhaḥ | 4 ta­yoḥ­–­pu­ṇya­pā­pa­yo­r ā­sra­vaḥ ta­nni­mi­ttaṃ ki­m i­ti yā vi­pra­ti- pa­ttiḥ (­saṃ­de­haḥ­) ta­syā vi­pa­tti­rvi­nā­śaḥ­, ta­da­rtha­m | 5 e­vaṃ ta­rhi | 6 su­kha­duḥ­kha­ni­mi­tta­tvā­t | 7 a­bhi­saṃ­dhi­r ma­naḥ­saṃ­ka­lpaḥ | 8 sva­smi­nn i­ti sva­taḥ | sā­rva­vi­bha­kti­ka­sta­s | 9 pu­ṇya­pā­pā­bhyā­m | 1­0 sva­smi­n su­kha­duḥ­kho­tpā­da­na­la­kṣa­ṇa­ni­mi­tta­sa­dbhā­vā­t | 1­1 tri­kā­la­yo­gā­dya­nu­ṣṭhā­ne­na | 1­2 ta­yoḥ­–­pu­ṇya­pā­pa­yoḥ | 1­3 ta­da­bhi­saṃ­gh[­? dh­]iḥ­–­su­kha­duḥ­kha­yo­r u­tpā­dā­bhi­saṃ­gh[­? dh­]iḥ (­ā­sa­kti­r i- 3­0cchā vā­) | 1­4 a­bhi­prā­yo­pe­ta­su­kha­duḥ­kho­tpā­da­ka­tvaṃ pu­ṇya­pā­pa­he­tu­r bha­va­ti­, ta­da­bhā­ve na bha­va­tī­ti | 1­5 kṛ­tā­nte­, si­ddhā­nte a­ṅgī­kri­ya­mā­ṇe | 1­6 pu­ṇya­pā­pa­yo­r a­bhā­vaḥ ka­dā­ci­d a­pi na syā­d i­ty a­rthaḥ | 1­7 a­nya­thā |  2­6­0vi­ro­dhā­n no­bha­yai­kā­tmyaṃ syā­dvā­da­nyā­ya­vi­dvi­ṣā­m |  a­vā­cya­tai­kā­nte '­py u­kti­r nā­vā­cya­m i­ti yu­jya­te |­| 9­4 |­|  pra­stu­tai­kā­nta­dva­ya­si­ddhā­nte vyā1ha­te­r a­na­bhi­dhe­ya­tā­yā2m a­na­bhi­dhe­yā­bhi­dhā­na­vi­ro­dhā­t ka­thaṃ­ci­d e­ve­ti yu­kta­m | na­hi sva­smi­nn a­nya­smi­n vā su­khā­t duḥ­khā­c ca pu­ṇya­m e­va pā­pa­m e­va vā ta­du­bha­ya­m e­va ce­ti va­da­tā­m a­vyā- 0­5ha­tiḥ saṃ­bha­va­ti nā­pi ta­thā­'­vā­cya­tai­kā­nte '­vā­cya­m i­ty a­bhi­dhā­na­m a­vi­ru­ddhaṃ­, ya­taḥ syā­dvā­do na yu­ktaḥ syā­t |  ka­thaṃ syā­dvā­de pu­ṇya­pā­pā­sra­vaḥ syā­d i­ty ā­huḥ­ — vi­śu­ddhi­saṃ­kle­śā3ṅgaṃ ce­t sva­pa­ra­sthaṃ su­khā­su­kha­m |  pu­ṇya­pā­pā­sra­vo yu­kto na4 ce­d vya­rtha­s ta­vā­rha­taḥ |­| 9­5 |­|  ā­tma­naḥ pa­ra­sya vā su­kha­duḥ­kha­yo­r vi­śu­ddhi­saṃ­kle­śā­ṅga­yo­r e­va pu­ṇya­pā­pā­sra­va­he­tu­tvaṃ­, na cā­nya­thā­ti- 1­0pra5sa­ṅgā­t | vi­śu­ddhi­kā6ra­ṇa­sya vi­śu­ddhi­kā­rya­sya vi­śu­ddhi­sva­bhā­va­sya vā vi­śu­ddhya7ṅga­sya­, saṃ­kle­śa­kā­ra­ṇa­sya saṃ­kle­śa­kā- rya­sya saṃ­kle­śa­sva­bhā­va­sya vā saṃ­kle­śā­ṅga8sya ca­, su­kha­sya duḥ­kha­sya vā ta­du­bha­ya­sya vā sva­pa­ro­bha­ya­stha­sya pu­ṇyā­sra­va- he­tu­tvaṃ pā­pā­sra­va­he­tu­tvaṃ ca ya­thā­kra­maṃ pra­ti­pa­tta­vya­m | na cā­nya­thā­, ya­tho­di­ta5pra­kā­re­ṇā­ti­pra­sa­ṅga­sye­ṣṭa­vi­pa1­0rī­te '­pi pu­ṇya­pā­pa­ba­ndha­pra­sa­ṅga­sya du­rni­vā­ra­tvā­t | kaḥ pu­naḥ saṃ­kle­śaḥ kā vā vi­śu­ddhi­r i­ti ce­d u­cya­te­ —ā­rta­rau­dra­dhyā- na­pa­ri­ṇā­maḥ saṃ­kle­śa­s ta­da1­1bhā­vo vi­śu­ddhi­r ā­tma­naḥ svā­tma­ny a1­2va­sthā­na­m | ta­trā­rta­dhyā­naṃ ca­tu­rvi­dhaṃ­, '­ā1­3rta- 1­5m a­ma­no­jña­sya saṃ­pra­yo­ge ta1­4dvi­pra­yo­gā­ya smṛ­ti­sa­ma­nvā­ro­, vi­pa­rī­taṃ ma1­5no­jña­sya­, ve­da­nā1­6yā­ś ca­, ni­dā1­7naṃ ce­'­ti sū­tra- ca­tu­ṣṭa­ye­na ta­thā pra­ti­pā­da­nā­t | rau­dra­dhyā­naṃ ca­tu­rvi­dhaṃ­, hiṃ­sā­di­ni­mi­tta­bhe­dā­t '­hiṃ­sā­nṛ­ta­ste­ya­vi­ṣa­ya­saṃ­ra­kṣa­ṇe­bhyo rau­dra­m­' i­ty a­tra sū­tre pra­kā­śa­nā­t | '­mi­thyā1­8da­rśa­nā­vi­ra­ti­pra­mā­da­ka­ṣā­ya­yo­gā ba­ndha­he­ta­vaḥ­' ta e­va saṃ­kle­śa­pa­ri­ṇā­mā i9ti na vi­ru­dhye­te te­ṣā­m ā­rta­rau­dra­dhyā­na­pa­ri­ṇā­ma­kā2­0ra­ṇa­tve­na saṃ­kle­śā­ṅga­tva­va­ca­nā­t­, ta2­1tkā­rya­hiṃ­sā­di­kri­yā­va­t | '­kā2­2ya­vā­ṅ ma­naḥ ka­rma yo­gaḥ­' sa ā­sra­vaḥ­, śu­bhaḥ pu­ṇya­syā­śu­bhaḥ pā­ya­sye­'­ty a­pi na vi­ru­ddhaṃ­, kā­yā­di­yo­ga­syā­pi ta­tkā- 2­0ra­ṇa­kā­rya­tve­na saṃ­kle­śa­tva­vya­va­sthi­teḥ | e­te­na ta­da­bhā­ve vi­śu­ddhiḥ sa­mya­gda­rśa­nā­di­he­tuḥ dha­rmya­śu­kla­dhyā­na­sva­bhā­vā ta­tkā­rya­vi­śu­ddhi­pa­ri­ṇā­mā2­3tmi­kā ca vyā­khyā­tā­, ta­syā2­4m e­vā­tma­ny a­va­sthā­na­saṃ­bha­vā­t | ta­d e­vaṃ vi­vā2­5dā­dhyā­si­tāḥ kā­yā­di­kri­yāḥ sva­pa­ra­su­kha­duḥ­kha­he­ta­vaḥ saṃ­kle­śa­kā­ra­ṇa­kā­rya­sva­bhā­vāḥ2­6 prā­ṇi­nā­ma­śu­bha­pha­la­pu­dga­la­saṃ­ba­ndha­he­ta­vaḥ saṃ­kle- 1 vyā­ha­ti­r vi­ro­dhaḥ | 2 a­vā­cya­tā­yāṃ svī­kri­ya­mā­ṇā­yā­m­, a­vā­cya­m i­ti va­ca­no­ccā­ra­ṇā­saṃ­bha­vā­t | 3 vi­śu­ddhi­saṃ­kle­śau a­ṅgaṃ­–­kā­ra­ṇaṃ ya­sya (­su­kha­duḥ­kha­sya­) ta­t | 4 ya­di sva­pa­ra­sthaṃ su­khā­su­khaṃ vi­śu­ddhi­saṃ­kle­śā­ṅgaṃ na­, na ta­rhi ta­dā­sra­vaḥ | vya­rthaḥ­, 2­5pha­la­vi­hī­na­tvā­t | 5 vi­śu­ddhi­saṃ­kle­śā­ṅga­tvā­bhā­va­pra­sa­ṅgā­t | 6 i­taḥ pa­da­tra­yā­ṇā­m a­pi (­ṣa­ṣṭhī­sa­mā­saḥ­) | 7-8 vi­śe­ṣya­pa­da­m | ta­thā­pi '­su­kha­duḥ­kha­' pa­da­yo­r vi­śe­ṣa­ṇa­m e­va | 9 u­di­taṃ tu prā­k '­a­ce­tā­ka­ṣā­yau­, vī­ta­rā­go mu­niḥ­' i­ti kā­ri­kā­ma­dhye | 1­0 i­ṣṭā- c ce­ta­nā­d vi­pa­rī­te a­ce­ta­ne ka­ṇṭa­kā­dau (­a­ka­ṣā­ye ca­) | 1­1 bhā­vā­nta­ra­sva­bhā­vo dha­rma­śu­kla­dhyā­na­rū­paḥ | 1­2 sva­sva­rū­pe | 1­3 u­mā­svā­mi­kṛ­te ta­ttvā­rtha­sū­tre e­tā­ni sū­trā­ṇy u­ktā­ni | kra­me­ṇa ca­tu­rbhiḥ sū­trai­ś ca­tu­rbhe­dā­nāṃ la­kṣa­ṇa­m u­cya­te | 1­4 saṃ­yo­ge sa­ti ta­dvi­yo­gaḥ ka­thaṃ syā­d i­ti smṛ­ti­sa­ma­nvā­hā­ro '­sa­kṛ­cci­ntā | 1­5 ma­no­jñe­=­i­ṣṭa­vi­ṣa­ye vi­yu­kte jā­te ta­tsaṃ­yo- 3­0gā­yā­sa­kṛ­cci­ntā ta­ddvi­tī­ya­m ā­rta­dhyā­na­m | 1­6 ve­da­no­pa­sthi­tau ta­dduḥ­khā­nu­bha­va­s tṛ­tī­ya­m | 1­7 a­prā­ptai­śva­rya­prā­pti­saṃ­ka­lpo ni­dā­naṃ ca­tu­rtha­m | 1­8 saṃ­kle­śā­ṅga­sya pa­ri­ṇā­ma­sya ba­ndha­he­tu­tvaṃ bha­va­dbhi­r u­ktaṃ sū­tra­kā­rai­r u­mā­svā­bhi­bhi­r ā­ga­me tā­va­n mi­thyā­da­rśa­nā­dī­nāṃ ba­ndha­he­tu­tvaṃ pro­kta­m i­ti pa­ra­spa­raṃ vi­ro­dhaḥ ka­thaṃ na bha­ve­d i­ty ā­śa­ṅkā­yā­m ā­ha | 1­9 '­i­ty a­pi ma vi­ru­dhya­te­' i­ty a­pi pā­ṭhaḥ | 2­0 '­pa­ri- ṇā­ma­tve­na­' i­ti pā­ṭhā­nta­ra­m | 2­1 ta­tkā­ryaṃ­–­saṃ­kle­śā­ṅga­kā­ryaṃ­, ta­c cā­sau hiṃ­sā­di­kri­yā ca­, ta­dva­t | 2­2 saṃ­kle­śā­ṅgaṃ pā­pā­sra­va u­ktaḥ | ta­thā cā­śu­bha­kā­ryā­di­vyā­pā­ra­sya pā­pā­sra­va­he­tu­tvaṃ pra­ti­pā­da­ya­d i­daṃ sū­traṃ vi­ru­ddha­m i­ti ce­d ā­ha | 2­3 ta­tkā­ryaṃ cā­sau vi­śu- 3­5ddhi­pa­ri­ṇā­ma­ś ca­, sa e­vā­tmā ya­syāḥ sā 2­4 vi­śu­ddhau sa­tyā­m e­va | 2­5 saṃ­kle­śā­ṅga­vi­śu­ddhya­ṅga­śa­bda­grā­hyaṃ ta­tkā­ra­ṇa­kā­rya­sva­bhā­va­vi­ṣa­yaṃ ma­ttvā vi­ro­dhaḥ pa­ri­hṛ­to ya­taḥ | 2­6 ba­hu­vrī­hi­ta­yā pū­rva­pa­da­sya vi­śe­ṣa­ṇa­m i­da­m | pu­ra­stā­d a­pi vi­śe­ṣa­ṇā­ny e­va |  2­6­1śā­ṅga­tvā­d vi­ṣa­bha­kṣa­ṇā­di­kā­yā­di­kri­yā­va­t1 | ta­thā vi­vā­dā­pa­nnāḥ kā­yā­di­kri­yāḥ sva­pa­ra­su­kha­duḥ­kha­he­ta­vo vi­śu­ddhi- kā­ra­ṇa­kā­rya­sva­rū­pāḥ2 prā­ṇi­nāṃ śu­bha­pha­la­pu­dga­la­saṃ­ba­ndha­he­ta­vo­, vi­śu­ddhya­ṅga­tvā­t pa­thyā­hā­rā­di­kā­yā­di­kri­yā­va­t | ye3 śu­bhā­śu­bha­pha­la­pu­dga­lā­s te pu­ṇyaṃ pā­paṃ ca ka­rmā­ne­ka­vi­dha­m | i­ti saṃ­kṣe­pā­t sa­ka­la­śu­bhā­śu­bha­ka­rmā­sra­va­ba­ndha­kā­ra­ṇaṃ sū­ci­taṃ bha­va­ti­, vi­sta­ra­ta­s ta­syā4sra­va­ba­ndhā­dhyā5ye su­ni­rū­pi­ta­tvā­t | ta­taḥ syā­t sva­pa­ra­sthaṃ su­kha­duḥ­khaṃ pu­ṇyā­sra­va- 0­5he­tu­r vi­śu­ddhya­ṅga­tvā­t | syā­t pā­pā­sra­va­he­tuḥ saṃ­kle­śā­ṅga­tvā­t | syā­d u­bha­yaṃ­, kra­mā­rpi­ta­ta­ddva­yā­t | syā­d a­va­kta­vyaṃ­, sa­hā­rpi­ta­ta­ddva­yā­t | syā­t pu­ṇya­he­tu­r a­va­kta­vyaṃ ca6, syā­t pā­pa­he­tu­r a­va­kta7vyaṃ ca­, syā­d u­bha­yaṃ cā­va­kta­vyaṃ ca­, sva8he­tu- vi­ṣa­yā­t | i­ti sa­pta­bha­ṅgī­pra­kri­yā pū­rva­va­dyo­ja­nī­yā |  na kiṃ­ci9t pā­pā­ya pra­bha­va­ti na vā pu­ṇya­ta­ta­ye­,  pra­vṛ­ddhe­ddhāṃ śu1­0ddhiṃ sa­ma­dhi­va­sa­to dhvaṃ­sa­vi­dhu1­1rā­m |  1­0bha­ve­t pu­ṇyā­yai­vā­khi­la­m a­pi vi­śu­ddhya­ṅga1­2m a­pa­raṃ ma1­3taṃ pā­pā­yai­ve­ty u­di­ta1­4m a­va­tā­d vo mu­ni­pa­teḥ |­| 1 |­|  i­ty ā­pta­mī­māṃ­sā­la­ṅkṛ­tau na­va­maḥ pa­ri­cche­daḥ |  1 e­tāḥ kri­yā ya­thā­'­śu­bha­pha­la­dā­yi­nāṃ pu­dga­lā­nāṃ saṃ­ba­ndha­kā­ra­ṇā­ni bha­va­nti­, ta­dva­t | 2 sa­tyaḥ | 3 a­ne­na (­pū­rvo­kte­na­) śu­bhā­śu­bha­ka­rma­pu­dga­la­si­ddhi­r e­va syā­n na tu pu­ṇya­pā­pa­ka­rma­si­ddhi­r i­ty ā­śa­ṅkyā­ha | 4 ā­sra­va­kā­ra­ṇa­sya | 5 ta­ttvā­rtha­śā­stre | 6 vi­śu­ddhya- 1­5ṅga­tve sa­hā­rpi­ta­ta­ddva­yā­t | 7 saṃ­kle­śā­ṅga­tve sa­hā­rpi­ta­ta­ddva­yā­t | 8 kra­me­ṇa vi­śu­ddhi­saṃ­kle­śā­ṅga­tve '­pi a­kra­me­ṇa sa­hā­rpi­ta­ta­ddva­yā­t | 9 su­khaṃ duḥ­khaṃ ca | 1­0 kṣā­yi­ka­la­kṣa­ṇā­m | 1­1 a­vi­na­śva­rī­m | 1­2 vi­śu­ddhya­ṅgā­d a­nya­t­–­saṃ­kle­śā­ṅga­m | 1­3 svī­kṛ­ta­m | 1­4 va­ca­na­m |  2­6­2a­tha da­śa­maḥ pa­ri­cche­daḥ |  śrī­ma­da­ka­la­ṅka­vi­vṛ­tāṃ sa­ma­nta­bha1dro­kti­m a­tra saṃ­kṣe­pā­t |  pa­ra­mā­ga­mā­rtha­vi­ṣa­yā­m a­ṣṭa­sa­ha­srī pra­kā­śa­ya­ti |­|  a­jñā2nā­c ce­d dhru­vo ba­ndho jñe­yā­na­ntyā­n na ke­va­lī |  0­5jñā­na­sto­kā­d vi­mo­kṣa­ś ce­da­jñā­nā­d ba­hu­to­nya­thā3 |­| 9­6 |­|  pra­sa­jya­pra4ti­ṣe­dhe jñā­na­syā­bhā­vo '­jñā­naṃ­, pa­ryu­dā­se ta­to '­nya­nmi­thyā­jñā­na­m a­jñā­na­m | ta­tra5 ya­di jñā­nā­bhā­vā­d dhru­vo '­va­śyaṃ­bhā­vī­ba­ndhaḥ syā­t ta­dā ke­va­lī na ka­ści­t syā­t | sa­ka­la­vi­pa6rya­ya­ra­hi­taṃ ta­ttva­jñā­na­m a­sa­hā­yaṃ7 ke­va­la­m­, e8vaṃ ta­ttvā­bhyā­sā­n nā­smi9n me nā­ha­m i­ty a­pa­ri­śe­ṣa­m1­0 | a­vi­pa­rya­yā­d vi­śu­ddhaṃ ke­va­la­m u­tpa­dya­te jñā­na­m­' i­ti va­ca­nā­t1­1 | ta­dyo­gā­t ke­va­lī­ty u1­2cya­te | sa ka1­3thaṃ na syā­d i­ti ce­t­, ta­du­tpa­tteḥ pū­rva­m a­śe­ṣa­jñā­nā­bhā­vā­t­, ka­ra­ṇa­ja­vi­jñā­na­syā- 1­0tī­ndri­yā­rthā­vi­ṣa­ya­tvā­d a­nu­mā­na­sya cā­tya­ntaṃ pa­ro­kṣā­rthā­go­ca­ra­tvā­d ā­ga­ma­syā­pi sā­mā­nya1­4to '­vi­śe­ṣā1­5rtha­vi­ṣa­ya­tvā­d a- yo­gi­nā­m a­śe­ṣa­vi­śe­ṣa­vi­ṣa­ya­jñā­na­vi­ro­dhā­t | na cā­kṣa­li­ṅga1­6śa­bda­jñā­na­pa­ri­cche­dya e­vā­rtha­s ta­to '­pa­ro1­7 nā­stī- ti śa­kyaṃ va­ktuṃ­, jñe­ya­syā­na­ntyā­t­, pra1­8kṛ­ti­vi­va1­9rta­vi­śe­ṣā­ṇāṃ pu­ru­ṣā­ṇāṃ cā­na­nta­to­pa2­0ga­mā­t |  syā­n ma2­1taṃ­ — '­pra­kṛ­ti­pu­ru­ṣa­vi­ve­ka­jñā­nā2­2d e­vā­ga­ma­ba­la­bhā­vi­naḥ sto­kā­d a­pi ta­ttvā­bhyā­sa­svā­tma­bhā­vā­t ke­va­la­jñā- na­bhṛ­d bha2­3ve­t | sa e­va ca ta­sya2­4 vi­mo­kṣaḥ pu­naḥ saṃ­sā­rā­bhā­vā­d a­nā­ga­ta­ba­ndha­ni­ro­dhā­t­' i­ti ta­d a­py a­yu­ktaṃ­, sto­ka- 1­5jñā­nā­pe­kṣa­yā ba­ho­r a­jñā­nā­dba­ndha­sya pra­sa­ṅgā­d e­ṣya­dba­ndha­ro­dhā­saṃ­bha­vā­d vi­mo­kṣā­nu­pa­pa­tteḥ | a­tha ta­ttva­jñā­ne­na sto­ke­nā2­5pi ba­ho­ra­jñā­na­sya pra­ti­ha­ta­śa­kti­ka­tvā­n na ta­nni­ba­ndha­no ba­ndhaḥ saṃ­bha­va­tī­ti ma­taṃ ta­d a­py a­sa­t­, pra­ti­jñā­t a­vi­ro­dhā­t | ya­t kha­lu pra­ti­jñā­ta­m a­jñā­nā­d dhru­vo ba­ndha i­ti ta­d vi­ru­dhya­te | a­thā­khi­la­jñā­nā2­6bhā­vā­d a­jñā­nā­d a­va­śyaṃ­bhā­vī ba­ndho na jñā­na­sto­ka­mi­śra­ṇā2­7d i­ti ma­taṃ ta­d a­py a­sa­mya­k­, sa2­8rva­dā ba­ndhā­bhā­va­pra­sa­ṅgā­t sa­rva­sya prā­ṇi­naḥ kiṃ­ci­jjñā­na­saṃ­bha­vā- n mu­ktau ba­ndha­pra­sa­kte­ś ca­, ta2­9tra sa­ka­la­jñā­nā­bhā­va­sya ba­ndha­he­toḥ saṃ­bha­vā­t­, a3­0saṃ­pra­jñā­ta­yo­gā­va­sthā­yāṃ ca ta­dā dra­ṣṭuḥ 2­01 vi­śe­ṣya­pa­da­m i­da­m | 2 sāṃ­khya­ma­ta­m u­ddi­śya va­kti | 3 a­nya­thā-ba­ndha­prā­ptiḥ syā­d i­ty a­rtho mū­lā­pe­kṣa­yā | ya­di pu­na­r i­tyā­di- su­kha­prā­pti­r i­ty e­ta­t pa­rya­nta­va­kṣya­mā­ṇa­bhā­ṣyā­rthā­pe­kṣā '­a­nya­thā­'­śa­bda­sya su­ta­rā­m i­ty a­rtho grā­hyaḥ | 4 na­ña­rthau pra­sa­jya­pa­ryu­dā­sa­bhe­dā­d dvau | ta­tra pra­sa­jya­pra­ti­ṣe­dhaḥ sa­rva­thā ta­da­bhā­va­bo­dha­kaḥ pa­ryu­dā­sa­s tu ta­nni­ṣe­dha­pū­rva­kaṃ ta­tsa­dṛ­grgā­hī bha­va­ti | e­ta­d e­vā­rtha­dva­ya­m ā­śri­tya kra­me­ṇā­ha | 5 dva­yoḥ pa­kṣa­yo­r ma­dhye pra­tha­ma­pa­kṣe | 6 saṃ­śa­ya­vi­pa­rya­yā­na­dhya­va­sā­ya­ra­hi­ta­m | 7 jñā­nā­nta­ra­sā­hā­yya­ra­hi­ta­m | 8 va­kṣya­mā- ṇa­pra­kā­re­ṇa | 9 a­smi­n ja­ga­ti na me kiṃ­ca­na | 1­0 pa­ri­śe­ṣa­ra­hi­taṃ ya­thā bha­va­ti | kri­yā­vi­śe­ṣa­ṇa­m | 1­1 ma­hā­gra­nthe pra­ti­pā­da­nā­t | 2­51­2 sāṃ­khye­na | 1­3 '­ku­taḥ­' i­ti ka­pu­sta­ke | 1­4 na vi­śe­ṣā­t | 1­5-'­'­śe­ṣā­'-i­ti pā­ṭhaḥ | 1­6 pra­tya­kṣā­nu­mā­nā­ga­mā­s trī­ṇy e­va pra­mā­ṇā­ni sāṃ­khya­ma­te | 1­7 sū­kṣmā­nta­ri­tā­diḥ | 1­8 jñe­ya­syā­na­nta­tā nā­stī­ty a­pi na va­ktuṃ śa­kya­m i­ty a­rthaḥ | 1­9 pa­ri­ṇā­ma­bhe- dā­nā­m | 2­0 ta­va sāṃ­khya­syā­py a­ṅgī­kā­rā­t | 2­1 sāṃ­khya­sya | 2­2 e­ta­dvi­śe­ṣya­pa­daṃ­, pu­ra­stā­t tu trī­ṇi vi­śe­ṣa­ṇa­pa­dā­ni | 2­3 pu­ru­ṣaḥ | 2­4 pu­ru­ṣa­sya | 2­5 pra­kṛ­ti­pu­ru­ṣa­bhe­da­pa­ri­jñā­na­mā­tre­ṇa | 2­6 ba­hu­vrī­hi­r u­tta­ra­sya vi­śe­ṣa­ṇa­m | 2­7 a­jñā­nā­t | 2­8 '­e­vaṃ sa­ti a­jñā­nā­d ba­ndha i­ty e­ta­n na sa­mya­g gha­ṭa­te­' i­ti pra­ti­jñā­ya e­ta­ddā­rḍhyā­rtha­m a­gre­ta­naṃ he­tu­dva­yaṃ jñā­ta­vya­m | 2­9 ta­tra ba­ndha­pra- 3­0sa­ktau he­tu­m ā­ha | 3­0 ku­to mu­ktau sa­ka­la­jñā­nā­bhā­va i­ti pra­śne u­tta­ra­m i­da­m | mu­ktā­va­saṃ­pra­jñā­ta­yo­go nā­ma ni­rā­la­mba­na­dhyā­naṃ sā­kṣā­t pa­ra­ma­mo­kṣa­he­tuḥ sāṃ­khya­ma­te '­bhi­ma­taḥ |  2­6­3sva­rū­pe '­va­sthā­na­m i­ti va­ca­nā­t | sva1rū­paṃ ca puṃ­sa­ś cai­ta­nya­mā­traṃ sa­ka­la­jñā­na­ra2hi­ta­m | i­ti mo­kṣa3he­tu­r e­va ba­ndha­he­tuḥ syā­t | ya­di pu­na­s ta­ttva­jñā­na­sya prā­ga­bhā4vā­d ba­ndho na pra­dhvaṃ­sā­bhā­vā5d i­ti ma­taṃ ta­dā sa­mā­vi­rbhū­ta­ta­ttva­jñā­na­sya ka­sya­ci­t ku­ta­ści­d vi­pa­rya­ya­jñā­na­kā­ra­ṇā­d a­nta­ra­ṅgā­d ba6hi­ra­ṅgā­d vā vi­pa­rya­ya­jñā­no­tpa­ttau ta­ttva­jñā­na­pra­dhvaṃ­sā­d ba­ndhaḥ ka­thaṃ yu­jye­ta ? syā­n ma­taṃ­ —­sa­ka­la­ta­ttva­jñā­no­tpa­ttau niḥ­śe­ṣa­mi­thyā­jñā­na­ni­vṛ­tte­r a­saṃ­pra­jñā­ta­yo­go­tpa­ttau tu ta­ttva­jñā­na­syā- 0­5pi nā­śā­d a­śe­ṣa­jñā­nā­bhā­vā­khyā­d a­jñā­nā­nmo­kṣa e­va­, ta­to '­nya7smā­t sa­mya­gjñā­na­prā­ga­bhā­va­pra­dhvaṃ­sa­rū­pā­d ba­ndha e­ve­ti ta­d a­py a­sā­dhī­yaḥ­, ke­va­lya­bhā­va­pra­sa­ṅga­syā­bhi8dhā­nā­t | sto­ka­ta­ttva­jñā­nā­pra­ti­ba9ddhā­t ta­thā­vi­dhā1­0da­jñā­nā­d ba­ndha i­ty a­pi vi­ru­ddhaṃ­, pra­va­rta­ka1­1dha­rma­he­toḥ sto­ka­ta­ttva1­2jñā­nā­t pra­ti­ha­tā­śe­ṣā­jñā­na­śa­kti­kā­t pu­ṇya­ba­ndhā­bhā­vā­nu­ṣa­ṅgā­t | ta­to jñā­nā­bhā­va­la- kṣa­ṇā­d a­jñā­nā­n nā­va­śyaṃ­bhā­vī ba­ndha i­ti pa­kṣaḥ kṣe­maṃ­ka­raḥ sto­ka­ta­ttva­jñā­nā­n mo­kṣa i­ti pa­kṣa­va­t |  a­tha1­3 mi­thyā­jñā­na­la­kṣa­ṇā­d a­jñā­nā­d dhru­vo ba­ndhaḥ syā­t­, '­dha­rme­ṇa ga­ma­na­m ū1­4rdhvaṃ ga­ma­na­m a­dha­stā­d bha­va­ty a­dha­rme­ṇa | 1­0jñā­ne­na cā­pa­va­rgo vi­pa­rya­yā­d i­ṣya­te ba­ndha­' i­ti va1­4ca­nā­t | vi­pa­rya­yo mi­thyā­jñā­naṃ sa­ha­ja­m ā­hā1­6ryaṃ cā­ne­ka­vi­dha- m i­ty a­bhi­ma­taṃ ta­d a­py a­sa­tyaṃ­, ke­va­lya­bhā­va­pra­sa­kteḥ­, sa1­7ma­yā­nta­ra­śra­va­ṇa­ja­ni­tā­ne­ka­vi­dhā­hā­rya­vi­pa­rya­ya­sya sāṃ­khyā­ga­ma- bhā­va­nā­ba­lo­dbhū­ta­ta­ttva­jñā­nā­d vi­nā­śe '­pi sa­ha­ja­sya vi­pa­rya­ya­syā­ni­vṛ­tteḥ | ke­va­la­jñā­nā­t prā­g ba­ndha­syā­va­śyaṃ­bhā­vā­t ta- nni­ba1­8ndha­na­mi­thyā­jñā­nā­nta­ro­dbhū­teḥ ke­va­lo­dbhū­ti­vi­ro­dhā­t | na cā­ga­ma­ba­lā­t sa­ka­la­ta­ttva­jñā­nā­vi­rbhū­ti­r u­pa­pa­dya­te­, jñe­ya­sya vi­śe­ṣa­to '­na­nta­tvā­dā­ga­mā1­9vi­ṣa­ya­tvā­d a­nu­mā­nā­dya­vi­ṣa­ya­tva­va­t2­0, ya­taḥ kṛ­tsna­mi­thyā­jñā­na­ni­vṛ­tteḥ ke­va­lā­vi­rbhā­vaḥ 1­5saṃ­bhā­vya­te | sto­ka­ta­ttva­jñā­nā­n mo­kṣa i­ty a­py a­ne­na ni­rā­kṛ­taṃ­, ba­hu­to mi­thyā­jñā­nā­d ba­ndha­sya pra­sa­kteḥ | sto­ka­ta­ttva- jñā­nu­pra­ti­ha­tā­d ba­hu­to mi­thyā­jñā­nā­n na ba­ndha i­ti ce­t ka­tha­m e­vaṃ mi­thyā­jñā­nā­d dhru­vo ba­ndhaḥ syā­t ? ka­thaṃ vā sto­ka­ta­ttva­jñā­nā­t pra­va­rta­ka­dha­rma­ni­ba­ndha­nā­t pu­ṇya­ba­ndhaḥ ? i­ti du­ra­va­bo­dha­m | e­te­nā­ntya­mi­thyā2­1jñā­nā­n na ba­ndha i­ty e­ta­d a­py a­pā­staṃ­, pra­ti­jñā­ta­vi­ro­dhā­vi­śe­ṣā­t | rā­gā­di­do­ṣa­sa­hi­tā­n mi­thyā­jñā­nā­d ba­ndho ni­rdo­ṣā­n na ba­ndha i­ty a­pi pra­ti­jñā­ta­ni­ro­dhi kā­pi­lā­nāṃ­, vai­rā­gya­sa­hi­tā­ta­ttva­jñā­nā­n mo­kṣa­va­ca­na­va­t2­2 |  2­0e­te­nai­ta­d a­pi pra­tyā­khyā­taṃ­, ya­d u­ktaṃ­, pa­re­ṇa2­3 '­duḥ­kha­ja­nma­pra­vṛ­tti­do­ṣami­thyā­jñā­nā­nā­m u­tta­ro­tta­rā­pā­ye ta­da­na­nta­rā- bhā2­4vā­n niḥ­śre­ya­sa' i2­5ti­, mi­thyā­jñā­nā­d a­va­śyaṃ do­ṣo­dbhū­tau do­ṣā­c ca pra­vṛ­tte­r dha­rmā­dha­rma­saṃ­jñi­kā­yāḥ prā­du­r bhā­ve­, ta­to '­pi ja­nma­naḥ pra­sū­tau­, ta­to '­pi duḥ­kha­syai­ka­viṃ­śa­ti­pra­kā2­6ra­sya pra­sa­ve­, ke­va­li­naḥ sā­kṣā­d a­śe­ṣa­ta­ttva­jñā­na­va­to '­sa­ttva­pra­sa­ṅgā­t­,  1 na­nv a­ne­na sva­rū­pe '­va­sthā­na­m e­va ni­rū­pi­taṃ­, na ta­taḥ sa­ka­la­jñā­na­rā­hi­tya­m i­tyā­śa­ṅkā­yā­m ā­ha | 2 jñā­naṃ-bu­ddhiḥ ta­c ca pra­kṛ­tti­pa­ri- ṇā­mā­tma­kaṃ ce­ta­nā­j jī­vā­d bhi­nna­m | ta­sya hi mu­ktā­v a­bhā­ve sa­ka­la­jñā­nā­bhā­vaḥ su­gha­ṭaḥ | a­ta e­va ca mo­kṣe ba­ndha­pra­sa­kti­r ā­ro­pi­tā­, 2­5jñā­nā­bhā­va­sya ba­ndha­kā­ra­ṇa­tva­pra­ti­jñā­nā­t | 3 jñā­nā­bhā­va­rū­pa­sya cai­ta­nya­sva­rū­pā­v ā­pte­r mo­kṣa­he­tu­tvaṃ tu dhyā­na­rū­pa­tvā­t­, ba­ndha­he­tu­tvaṃ ca­, ja­ḍa­rū­pa­tvā­t | 4 sa ca saṃ­sā­rā­va­sthā­yā­m | 5 a­yaṃ tu mo­kṣā­va­sthā­yā­m | 6 a­nta­ra­ṅgaṃ pā­pa­ka­rma­, ba­hi­ra­ṅgaṃ tu kā­cā­di- do­ṣaḥ | 7 ka­ti­pa­yā­rtha­jñā­nā­bhā­va­rū­pā­t | 8 bhā­vi­ke­va­li­na­ś cha­dma­sthā­va­sthā­yāṃ ka­ti­pa­ya­jñā­nā­bhā­va­rū­pa­syā­jñā­na­sya sa­mya­gjñā­na­prā­ga- bhā­va­pra­dhvaṃ­sa­rū­pa­sya saṃ­bha­vā­t | 9 a­pra­ti­ha­tā­t | 1­0 sa­mya­gjñā­na­prā­ga­bhā­va­pra­dhvaṃ­sa­rū­pā­t | 1­1 pu­ṇya­sya | 1­2 ā­ga­mā­t | vi­śe­ṣya­pa­da­m i­da­m a­nyā­ni vi­śe­ṣa­ṇā­ni | 1­3 na­ña­rtha­sya dvi­tī­ya­pa­kṣe | 1­4 sva­rgaṃ pra­ti | 1­5 ī­śva­ra­kṛ­ṣṇa­kṛ­ta­sāṃ­khya­ta­ttva­kā­ri­kā­gra- 3­0ntha­sya | 1­6 jā­ta­tai­mi­ri­ke pa­ri­ṇā­mā­di­ni­mi­tta­va­śā­j jā­ta­m | 1­7 ke­va­lya­saṃ­bhū­tau he­tuḥ | sa­ma­yaḥ­–­si­ddhā­ntaḥ | 1­8 sa­ —ba­ndho ni­ba­ndha­naṃ ya­sya­, ta­c ca ta­n mi­thyā­jñā­naṃ ca | i­daṃ hi mi­thyā­jñā­naṃ ya­thā­, śu­kti­kā­yāṃ ra­jaṃ­ta­jñā­naṃ ma­rī­ci­kā­dau ja­la­jñā­nā­di ca | 1­9 ā­ga­ma­sya ta­thā vi­śe­ṣā­vi­ṣa­ya­tvā­t | 2­0 a­nu­mā­na­syā­pi sa­rvaṃ vi­śe­ṣa­ta­yā na go­ca­rī­bha­va­ti | 2­1 mi­thyā­jñā­naṃ dve­dhā­, sa­do­ṣaṃ ni­rdo­ṣaṃ ca | 2­2 e­vaṃ va­ca­ne sa­ti vai­rā­gya­ra­hi­tā­t ta­ttva­jñā­nā­n mo­kṣa i­ty u­ktaṃ na syā­t ta­thā va­ca­na­m i­daṃ vai­rā­gya- sa­hi­tā­ta­ttva­jñā­nā­n mo­kṣa i­ty e­ta­d jñā­na­sto­kā­n mo­kṣa i­ti pra­ti­jñā­te­na vi­ro­dhi ya­thā ta­thā pra­kṛ­ta­m a­pī­ti bhā­vaḥ | 2­3 nai­yā­yi- 3­5ke­na | 2­4 '­pā­yā­d a­pa­va­rga­' i­ti sū­tra­pā­ṭho­dhu­nā nyā­ya­da­rśa­ne u­pa­la­bhya­te | nyā­ya­da­rśa­na­sya prā­ra­mbhe dvi­tī­yaṃ sū­tra­m i­da­m | 2­5 duḥ­khā­dī­nā­m a­bhā­va­sya ta­ttva­jñā­na­ni­ba­ndha­na­tvā­t­, ta­c ca sa­ka­la­ta­ttva­jñā­naṃ nā­sti nai­yā­yi­kā­nā­m a­taḥ pra­kṛ­taṃ mi­thyā­jñā­na­m e­va sthi­ta­m i­ti tā­tpa­rya­m | 2­6 saṃ­sa­rgaḥ su­kha­duḥ­khe ca ta­thā­rthe­ndri­ya­bu­ddha­yaḥ | pra­tye­kaṃ ṣa­ṅvi­dhāḥ khyā­tā duḥ­kha­sau­khyai­ka­viṃ­śa­tiḥ |  2­6­4a­sma­dā­di­pra1tya­kṣā­nu­mā­no­pa­mā­nā­ga­maiḥ pra­mā­ṇaiḥ sa­ka­la­ttva­jñā­nā­saṃ­bha­vā­n niḥ­śe­ṣa­mi­thyā­jñā­na­ni­vṛ­ttya­yo­gā­t sa2ka­la­jñe- ya­vi­śe­ṣā­ṇā­m ā­na­ntyā­t3, so '­yaṃ pra­mā­ṇā­rtho '­pa­ri­saṃ­khye­yaḥ pra­mā­ṇa­bhṛ4dbhe­da­syā­pa­ri­saṃ­khye­ya5tvā­d i­ti sva­ya­m a­bhi­dhā­nā­t | na ca mi­thyā­jñā­na­sya kā­rtsnye­nā­ni­vṛ­ttau sa­ka­la­do­ṣa­ni­vṛ­ttiḥ | ta­da­ni­vṛ­ttau ca na pra­vṛ­tti­ni­vṛ­ttiḥ | ta­da­na­pā­ye ca na ja­nma­no '­pā­yaḥ | ta­to nā­śe­ṣa­duḥ­khā­pā­ya­ś ca | i­ti ga6tā niḥ­śre­ya­sa­ka­thā | ya­di pu­na­rā­tmā­dya- 0­5pa­va­rga­pa­rya­nta7pra­me­ya­ta­ttva­jñā­nā­d a­pa­ra8niḥ­śre­ya­sa­prā­pti­r i­ṣya9te na pu­naḥ pra­mā­ṇā­di­ṣo­ḍa­śa­pa­dā­rtha­vi­śe­ṣa­ta­ttva­jñā­nā­d ye­na jñā­na­sto­kā1­0d e­va vi­mo­kṣa­si­ddheḥ ke­va­lī na syā­d i­ti ma­taṃ ta­dā ba­ho­r mi­thyā­jñā­nā­d ba­ndhaḥ kiṃ na bha­ve­t ? ta­ttva­jñā­ne­na ta­sya pra­ti­ha­ta­tvā­d i­ti ce­t­, ka1­1tha­m e­vaṃ mi­thyā­jñā­nā­d dhru­vo ba­ndhaḥ syā­d i­ty u­kta­m ? do­ṣa­sa­hi­tā­n mi­thyā­jñā­nā­d ba­ndha i­ti cā­ne­na ni­rā­kṛ­taṃ­, yo­gi­jñā1­2nā­t1­3 prā­gdo­ṣā­ni­vṛ­tte­s ta­tkā­ra­ṇa­mi­thyā­jñā­na­saṃ­ta­teḥ saṃ­bha­vā­t | e­te­na1­4 vai­śe­ṣi­ka­ma- ta­m a­pā­sta­m '­i­cchā­d ve­ṣā­bhyāṃ ba­ndha­' i­ti­, ke­va­lya­bhā1­5vā­vi­śe­ṣā­t |  1­0'­a1­6vi­dyā­tṛ­ṣṇā­bhyāṃ ba­ndho­va­śyaṃ­bhā­vī | duḥ­khe vi­pa­ryā­sa­ma1­7ti­stṛ­ṣṇā vā ba­ndha­kā­ra­ṇa­m | ja­nmi­no ya­sya te na sto na sa ja­nmā1­8dhi­ga­ccha­ti | ' i­ti tā­thā­ga­ta­ma­ta­m a­pi na sa­mya­k­, yo­gi­jñā­nā­bhā­va­pra­sa­ṅgā­t | a1­9yo­gi­naḥ pra­tya­kṣā2­0nu­mā­nā­bhyā­m a­khi­la­ta­ttva­jñā­na­rū­pā­yā vi­dyā­yā e­vā­yo­gā­t ta­dvi­śe­ṣa­jñe­ya­syā­na­ntyā­t sva­ya­m '­a­na­ntā lo­ka- dhā­ta­va2­1' i­ti va­ca­nā­t | na cā­vi­dyā­nu­cche­de tṛ­ṣṇā ni­va­rta­te ya­taḥ su­ga­taḥ syā­t | a­tha jñā­na­sto­kā­d vi­mo­kṣa i­ṣya­te­, he­yo­pā­de­ya­ta­ttva­sya sā­bhyu­pā­ya­sya2­2 ve­da­kaḥ2­3 su­ga­ta i­ti va­ca­nā­t | ta­rhi ba­hu­to mi­thyā­jñā­nā­d ba­ndhaḥ 1­5si­dhya­tu­, ta­nni­ba­ndha­na­tṛ­ṣṇā­yā a­pi saṃ­bha­vā­t | ka­tha­m a­nya­thā mi­thyā­va­bo­dha­tṛ­ṣṇā­bhyā­m a­va­śyaṃ­bhā­vī ba­ndha i­ti pra­ti­jñā na vi­ru­dhya­te ?  e­te­nai­ta­d a­pi pra­tyā­khyā­taṃ ya­d u­ktaṃ vṛ­ddha­bau­ddhaiḥ '­a­vi­dyā­pra­tya­yāḥ saṃ­skā­rāḥ saṃ­skā­ra­pra­tya­yaṃ vi­jñā­naṃ jñā­na­pra- tya­yaṃ nā­ma­rū­paṃ nā­ma­rū­pa­pra­tya­yaṃ ṣa­ḍā­ya­ta­naṃ ṣa­ḍā­ya­ta­na­pra­tya­yaḥ spa­rśaḥ spa­rśa­pra­tya­yā ve­da­nā ve­da­nā­pra­tya­yā tṛ­ṣṇā tṛ­ṣṇā­pra­tya­ya­m u­pā­dā­na­m u­pā­dā­na­pra­tya­yo bha­vo bha­va­pra­tya­yā jā2­4ti­r jā­ti­pra­tya­yaṃ ja­rā­ma­ra­ṇa­m­' i­ti dvā­da­śā2­5ṅgaṃ pra­tī­tya2­6 2­0sa­mu­tpā­da­sya2­7 saṃ­bha­vā­t­, kṣa­ṇi­ka­ni­rā­tma­kā­śu­ci­duḥ­khe­ṣu ta­dvi­pa2­8rī­ta­jñā­na­la­kṣa­ṇā­vi­dyo­da­ye2­9 kva­ci­d a3­0pi jñe­ye ta­tpra- tya­ya­saṃ­skā­rā­ṇāṃ pu­ṇyā­pu­ṇyā­ne­jya­pra­kā­rā­ṇāṃ śu­bhā3­1śu­bhā­nu­bha­ya­vi­ṣa­yā­ṇā­m a­va­śyaṃ­bhā­vā­t­, ta­dbhā­ve ca va­stu­pra­ti­vi- jña­pti­la­kṣa­ṇa­vi­jñā­na­sya vi­ka­lpā­tma­naḥ saṃ­bha­vā­t­, ta­tsaṃ­bha­ve ca vi­jñā­na­sa­mu­dbhū­ta­rū­pa­ve­da­nā­saṃ­jñā­saṃ­skā­ra­jñā­na- la­kṣa­ṇa­nā­m a­pṛ­thi­vyā­di­bhū­ta­ca­tu­ṣṭa­yā­tma­ka­rū­pa­sa­mu­dā­ya­la­kṣa­ṇa­sya nā­ma­rū­pa­sya3­2 si­ddheḥ­, ta­tsi­ddhau ca ca­kṣu3­3rā­di­ṣa­ḍā­ya- 1 nai­yā­yi­kā­bhi­ma­tā­ny e­tā­ny e­va pra­mā­ṇā­ni | a­sma­ccha­bde­na tu­ccha­tvaṃ sū­cya­te | e­tā­ni­, a­sma­dā­dya­lpa­pra­yo­ja­na­sā­dha­kā­ni | 2­5e­bhiḥ sa­ka­la­ta­ttva­jñā­naṃ na saṃ­bha­ve­t | 2 ku­ta i­ty ā­ha | 3 te­ṣu ma­dhye sū­kṣmā­dī­nā­m a­sma­dā­di­pra­tya­kṣā­dya­vi­ṣa­ya­tvā­d i­ty a­rthaḥ | 4 pra­mā- ṇa­bhṛ­jjī­vaḥ | 5 a­na­nta­tvā­t | 6 na­ṣṭā | 7 ā­tma­śa­rī­re­ndri­yā­rtha­bu­ddhi­ma­naḥ­pra­vṛ­tti­do­ṣa­pre­tya­bhā­va­pha­la­duḥ­khā­pa­va­rgāḥ pra­me­ya­m | 8 mu­kti­r dvi­dhā pa­rā­pa­ra­bhe­dā­t | a­pa­ra­mu­kti kai­va­lya­prā­pti­pū­rvi­kā sa­śa­rī­rā sthi­tiḥ | sa­ka­la­ka­rma­ni­vṛ­ttau śa­rī­ra­vi­nā­śe ni­ra­ñja­na­rū­pe­ṇa si­ddhā­tma­nā sthi­tiḥ pa­ra­mu­ktiḥ | 9 nai­yā­yi­kaiḥ | 1­0 pa­ra­mu­kti­kā­ra­ṇā­t | 1­1 ta­ttva­jñā­ne­na ta­sya pra­ti­ha­ta­tvā­d ba- ndho ne­ty e­vaṃ­pra­kā­re­ṇa | 1­2 na­nu do­ṣa­sa­hi­tā­n mi­thyā­jñā­nā­d ba­ndha e­va nā­sti ta­t ka­thaṃ ta­nni­rā­ka­ra­ṇaṃ śo­bhe­ta i­ty u­kte ā­ha | 3­01­3 do­ṣa­sa­hi­tā­n mi­thyā­jñā­nā­d ba­ndha i­ty u­kte yo­gi­jñā­nā­t prā­kka­dā­ca­nā­pi do­ṣa­ni­vṛ­tte­r a­saṃ­bha­vā­d do­ṣa­sa­hi­ta­mi­thyā­jñā­na­sya sa­dā­nu­pa­ra­ti- r e­va | ta­ta­ś ca kai­va­lyā­bhā­va e­va syā­d i­ti bhā­vaḥ | 1­4 yo­gi­jñā­nā­d i­ti gra­nthe­na | 1­5 yo­gi­jñā­nā­t prā­gi­cchā­dve­ṣa­yo­r a­ni­vṛ­tte­s ta- tkā­ra­ṇa­mi­thyā­jñā­na­sa­nta­teḥ sa­dā sa­dbhā­vā­t | 1­6 sau­ga­taḥ | 1­7 a­vi­dyā­pi sai­va | 1­8 saṃ­sā­ra­m | 1­9 a­sma­dā­deḥ | 2­0 e­te dve e­va pra­mā­ṇe sau­ga­tā­nā­m a­bhi­ma­te | 2­1 u­tpā­da­kā­di­kā­ra­ṇā­ni | 2­2 sa­kā­ra­ṇa­sya | 2­3 a­taḥ sa ke­va­lī | 2­4 jā­tiḥ ja­nma | 2­5 dvā­da­śa­kā­ra­ṇa­m | 2­6 ā­śri­tya | 2­7 saṃ­sā­ra­sya | 2­8 ta­smā­t kṣa­ṇi­ka­ni­rā­tma­kā­śu­ci­duḥ­kha­rū­pā­d vi­pa­rī­ta­tā 3­5a­kṣa­ṇi­ka­sā­tma­ka­śu­ci­su­kha­ru­pa­tā | 2­9 sa­ti | 3­0 saṃ­sā­ri­śa­rī­re | 3­1 pra­śa­stā­pra­śa­stau­dā­sī­nya­rū­pā­ṇā­m | 3­2 ru­pa­ve­da­nā­saṃ- jñā­saṃ­skā­ra­ca­tu­ṣṭa­yaṃ nā­ma­, pṛ­thi­vyā­di­ca­tu­ṣṭa­yaṃ rū­pa­m | 3­3 ca­kṣuḥ­śro­tra­ghrā­ṇa­spa­rśa­na­ra­sa­na­ma­nāṃ­si ṣa­ḍā­ya­ta­na­m |  2­6­5ta­na­syā­tma­kṛ­tya­kri­yā1pra­vṛ­tti­he­toḥ pra­sū­teḥ­, ta­tpra­sū­tau ca ta­ddhe­tū­nāṃ ṣa­ṇṇāṃ spa­rśa­kā­yā­nāṃ rū­paṃ ca­kṣu­ṣā pa­śyā­mī- tyā­di­vi­ṣa­ye­ndri­ya­vi­jñā­na­sa­mū­ha­la­kṣa­ṇā­nāṃ prā­du­rbhā­vā­t ta­tprā­du­rbhā­ve spa­rśā­nu­bha­va­la­kṣa­ṇā­yā ve­da­nā­yāḥ sa­dbhā­vā­t­, ta­tsa­dbhā­ve ca vi­ṣa­yā­dhya­va2sā­na­la­kṣa­ṇa­tṛ­ṣṇā­yāḥ sa­mu­tpā­dā­t­, ta­tsa­mu­tpā­de tṛ­ṣṇā­vai­pu­lya­la­kṣa­ṇa­syo­pā­dā­na­syo3da­yā­t­, ta­du­da­ye ca pu­na­rbha­va4ja­na­ka­ka­rma­la­kṣa­ṇa­bha­va­sya bhā­vā­t­, ta­dbhā­ve cā­pū­rva­ska­ndha­prā­du­rbhā­va­la­kṣa­ṇā­yā jā­te­r u­tpā­dā­t­, 0­5ta­du­tpa­ttau ca ska­ndha­pa­ri­pā­ka5pra­dhvaṃ­sa­la­kṣa­ṇa­ja­rā­ma­ra­ṇa­sa­dbhā­vā­t ke­va­li­naḥ ka­sya­ci­t su­ga­ta­syā­saṃ­bha­va­pra­sa­ṅgā­t a­nya­thā6 pra­ti­jñā­ta7vi­ro­dhā­t | ta­taḥ8 sū­ktaṃ­, ya­di ba­ndho '­ya­m a­jñā­nā­n ne­dā­nīṃ ka­ści­n mu­cya­te­, sa­rva­syai­va kva­ci­d a­jñā­no- pa­pa­tte­r jñe­yā­na­ntyā­d i­ti ke­va­li­naḥ prā­k sa­rva­jñā­saṃ­bha­vā­t | ya9di pu­na1­0r jñā­na­ni­rhrā­sā1­1d bra­hma­prā1­2pti­r a­jñā­nā­t1­3 su­ta­rāṃ pra­sa­jye­ta­, duḥ­kha­ni­vṛ­tte­r i­va su­kha­prā­ptiḥ | na hy a1­4lpa­duḥ­kha­ni­vṛ­tteḥ su­kha­prā­ptau ba­hu­ta­ra­duḥ­kha­ni­vṛ­ttau su­ta­rāṃ su­kha­prā­pti­r a­si­ddhā­, ye­na jñā­na­hā­ne­r a­lpā­yāḥ1­5 pa­ra­bra­hma­prā­ptau sa­ka­lā­jñā­nā­t ta­tprā­ptiḥ su­ta­rāṃ na syā­t | 1­0ta­to nā­ya­m e­kā­ntaḥ śre­yā­nā­m ā­sa­te[­? śre­yā­n ā­bhā­sa­te­] jñā­na­sto­kā­n mo­kṣa i­ti­, a­jñā­nā­d dhru­vo ba­ndha i­ty e­kā­nta­va­t |  vi­ro­dhā­n no­bha­yai­kā­tmyaṃ syā­dvā­da­nyā­ya­vi­dvi­ṣā­m |  a­vā­cya­tai­kā­nte '­py u­kti­r nā­vā­cya­m i­ti yu­jya­te |­| 9­7 |­|  na hi sa­rvā­tma­nai­ka­syai­ka­dā jñā­na­sto­kā­n mo­kṣo ba­hu­ta­ś cā­jñā­nā­d ba­ndha i­ty e­kā­nta­yo­r a­vi­ro­dhaḥ syā­dvā­da­nyā­ya­vi­dvi­ṣāṃ si­dhya­ti­, ye­na ta­du­bha­yai­kā­tmyaṃ syā­t | ta­thā­'­vā­cya­tai­kā­nte sva­va­ca­na­vi­ro­dhaḥ­pū­rva­va­t |  1­5ku­ta­s ta­rhi pu­ṇya­pā­pa­ba­ndhaḥ prā­ṇi­nāṃ ye­nā­bu­ddhi­pū­rvā­pe­kṣā­yā­m i­ṣṭā­ni­ṣṭaṃ sva­dai­va­taḥ syā­t ? ku­to vā mo­kṣo mu­ne­r ya­taḥ pau­ru­ṣā­di­ṣṭa­si­ddhi­r bu­ddhi­pū­rvā syā­t ? cā­rvā­ka­ma­ta­m e­va vā1­6 '­ba­ndha­mo­kṣā­bhā­va e­va pa­ra­lo­kā­bhā­vā­d­' i­ti na bha­ve­t ? i­ty ā­re­kāṃ ni­rā­ci­kī­rṣa­vaḥ prā­huḥ­ — a­jñā­nā­n mo1­7hi­no ba­ndho na jñā­nā­d vī­ta­mo­ha­taḥ |  jñā­na­sto­kā­c ca mo­kṣaḥ syā­d a­mo­hā1­8n mo­hi­no­nya­thā |­| 9­8 |­|  2­0mo­ha­nī­ya­ka­rma­pra­kṛ­ti­la­kṣa­ṇā­d a­jñā­nā­d yu­ktaḥ ka­rma­ba­ndhaḥ sthi­tya­nu­bhā­gā1­9khyaḥ sva­pha­la­dā­na­sa­ma­rthaḥ­, kro­dhā- di­ka­ṣā­yai­kā­rtha­sa­ma­vā2­0yi­no mi­thyā­jñā­na­sya ca a­jñā2­1na­sya ca mo­ha­nī­ya­ka­rma­pra­kṛ­tiṃ la­kṣa­ya­taḥ2­2 puṃ­so ba­ndha­ni­ba­ndha2­3- na­tvo­pa­pa­tteḥ '­sa­ka­ṣā­ya­tvā­j jī­vaḥ ka­rma­ṇo yo­gyā­n pu­dga­lā­n ā­da­tte sa ba­ndha­' i­ti va­ca­nā­t­, ta2­4to '­nya­to '­pi ba­ndhā-  1 ā­tma­naḥ ka­rtuṃ yo­gyā­, sā cā­sau kri­yā ca­, ta­syāḥ pra­vṛ­tti­s ta­syā he­tu­r ya­s ta­sya | 2 vi­ṣa­yā­dhya­va­sā­na­m ā­kā­ñchā­rū­paṃ jñā­na­m | 3 ta­tta­tpa­dā­rtha­gra­ha­ṇā­rthā pra­vṛ­ttiḥ | 4 pu­na­r u­tpa­tti­ja­na­kaṃ ca ta­tka­rma ca­, ta­d e­va la­kṣa­ṇaṃ ya­sya (­saṃ­sā­ra­sya­) | 5 ma­nu- 2­5ṣyā­di­de­ha­prā­du­rbhā­va­sya jī­rṇa­tā ta­tpra­dhvaṃ­saḥ | 6 dvā­da­śā­ṅgaṃ pra­tī­tya saṃ­sā­ra­sya saṃ­bha­vo na syā­d ya­di | 7 a­vi­dyā­tṛ­ṣṇā­bhyāṃ ba­ndha i­ti­, dvā­da­śā­ṅga­dvā­ra­kaḥ sa­mu­tpā­da (­saṃ­sā­raḥ­) i­ti ca ya­t pra­ti­jñā­ta­m | 8 ke­va­lī na syā­d ya­taḥ | 9 kā­ri­kā­pa­ra­bhā­gaṃ vi­vṛ­ṇva­nn ā­ha | 1­0 jñā­na­m a­tra i­ndri­ya­jñā­na­m | 1­1 sto­ka­jñā­nā­bhā­vā­d i­ty a­rthaḥ | 1­2 bra­hmaḥ­–­mo­kṣaḥ | 1­3 ta­rhī­ti śe­ṣaḥ | 1­4 a­ne­na dṛ­ṣṭā­ntaṃ sa­ma­rtha­ya­nti | 1­5 i­ndri­ya­ja­rū­pā­yāḥ | 1­6 na bha­ve­d i­ti u­tta­re­ṇa saṃ­ba­ndha­nī­ya­m | 1­7 mo­ha­sa­hi­tā­t | 1­8 mo­ha­ra­hi­tā­j jñā­na­sto­kā­d a­pi mo­kṣaḥ syā­t­, mo­ha­sa­dbhā­ve tu ta­thā na syā­d i­ti bhā­vaḥ | 1­9 ba­ndha­ś ca­tu­rdhāṃ sthi­tya­nu­bhā­ga­pra­kṛ- 3­0ti­pra­de­śa­bhe­dā­t | ta­trā­ntyau yo­gā­dā­tma­pra­de­śa­pa­ri­spa­nda­la­kṣa­ṇā­d bha­va­taḥ­, sthi­tya­nu­bhā­gau tu ka­ṣā­yā­taḥ saṃ­bha­va­taḥ | yo­ga­ni­mi­tte­ṣu dvi­dhā­ka­rma­su nā­sti vi­śe­ṣa­sā­ma­rthyaṃ­, ka­ṣā­ya­ni­mi­tta­ka­ka­rma­sva­bhā­va­sa­dbhā­ve e­va ta­yo­r u­pa­yo­gā­t | a­ta e­va ka­ṣā­ya­sya ba­ndha­kā­ra­ṇa­tvaṃ prā­dhā­nyā­pe­kṣa­yo­ktaṃ­, sva­pha­la­dā­na­sa­ma­rtha­tvaṃ ca ta­nni­mi­tta­ka­syai­va pra­ti­pā­di­ta­m | 2­0 kro­dhā­di­ka­ṣā­ya­saṃ­yu­kta­sya | 2­1 e­ka­smi­nn e­vā- tma­la­kṣa­ṇe­rthe ka­ṣā­ye­ṇa sa­ha sa­ma­vā­yo va­rta­te a­to mi­thyā­jñā­naṃ ya­t ta­d e­vā­jñā­naṃ jā­ya­te | 2­2 jñā­pa­ya­taḥ | 2­3 mi­thyā­jñā­naṃ puṃ­so ba­ndha­kā­ra­ṇa­m i­ty e­va tā­tpa­ryā­rthaḥ | 2­4 mo­hā­pe­kṣāṃ vi­nā ke­va­lā­d a­jñā­nā­j jñā­nā­bhā­va­rū­pā­d e­va ba­ndha­svī­kā­re sa­ti yo '­ti­pra­sa­ṅgaḥ 3­5sa pu­ra­stā­d vi­dyā­na­ndai­r e­va pra­da­rśi­taḥ |  2­6­6bhyu­pa­ga­me '­ti­pra­sa­ṅgā­t, kṣī­ṇo­pa­śā­nta1ka­ṣā­ya­syā­py a­jñā­nā­d ba­ndha­pra­sa­kteḥ | pra2kṛ­ti­pra­de­śa­ba­ndha­s ta­syā­py a­stī­ti ce­n na­, ta­syā­bhi­ma­te­ta­r a­pha­la­dā­nā­sa­ma­rtha­tvā­t sa­yo­ga­ke­va3li­ny a­pi saṃ­bha­vā­d a­vi­vā­dā­pa­nna­tvā­t | na cā­trā­ga­ma­mā­traṃ­, yu­kte­r a­pi sa­dbhā­vā­t | ta­thā hi­, vi­vā­dā­pa­nnaḥ prā­ṇi­nā­m i­ṣṭā­ni­ṣṭa­pha­la­dā­na­sa­ma­rtha­pu­dga­la­vi­śe­ṣa­saṃ­ba­ndhaḥ ka­ṣā­yai­kā­rtha­sa­ma­ve- tā­jñā­na­ni­ba­ndha­na­s ta­thā4tvā­t pa­thye­ta­rā­hā­rā­di­saṃ­ba5ndha­va­t |  0­5nā­tra pra­ti­jñā­rthai­ka­de­śa­tvā­d a­si­ddho he­tu­r dha­rmi­ṇā6ne­kā­ntā­t­, ta­sya7 pra­ti­jñā­rtha­dha­rmi­dha­rma­sa­mū­hai­ka­de­śa­tve '­pi pra­si- ddha­tva­va­ca­nā­t­, a­ni­tyaḥ8 śa­bdaḥ śa­bda­tvā­d i­ty a­trā­pi he­to­r a­si­ddha­tva­vi­ro­dhā­t | na cā­tra vi­śe­ṣaṃ dha9rmi­ṇaṃ kṛ­tvā sā­mā­nyaṃ he­tuṃ bru­va­taḥ ka­ści­d do­ṣaḥ­, pra­ya­tnā­na­nta­rī­ya­kaḥ śa­bdo vi­na­śva­raḥ pra­ya­tnā­na­nta­rī­ya­ka­tvā­d gha­ṭa­va­d i­ti ya­thā | na1­0nu śa­bda­sya1­1 dha­rmi­tve pa1­2kṣā­vyā­pa­ko he­tuḥ syā­t­, sa­mu­dra­gho­ṣā­deḥ pra­ya­tnā­na­nta­rī­ya­ka­tvā­bhā­vā­t | ta1­3to '­tra pra­ya­tnā­na­nta­rī­ya­kaḥ śa­bdo vi­śi­ṣṭo dha­rmī­ti ce­t ta­rhi prā­ṇi­nāṃ pu­dga­la­vi­śe­ṣa­saṃ­ba­ndha­sya dha­rmi­tve ta­thā­tva­sya ca 1­0he­tu­tve dṛ­ṣṭā­ntā­si­ddhi­pra1­4sa­kteḥ pra­kṛ­ti­pra­de­śa­ba­ndhā­bhyā­m a­nai­kā­nti1­5ka­tva­pra­sa­ṅgā­c ca vi­vā­dā­pa­nna­tva­vi­śe­ṣa­ṇa­m i­ṣṭā­ni­ṣṭa­pha- la­dā­na­sa­ma­rtha­tva­vi­śe­ṣa­ṇaṃ ca yu­kta­m­, i­ṣṭā­ni­ṣṭa­pha­la­dā­na­sa­ma­rtha­pu­dga­la­vi­śe­ṣa­saṃ­ba­ndha­tva­sya he­toḥ ka­ṣā­yai­kā­rtha­sa­ma­ve­tā- jñā­na­ni­ba­ndha­na­tve­na1­6 vyā­pta­sya1­7 pa­thye­ta­rā­hā­rā­di­ṣu pu­dga­la­vi­śe­ṣa1­8saṃ­ba­ndhe su­pra­si­ddha­tvā­d u­dā­ha­ra­ṇa­sya sā­dhya­sā­dha­na­dha­rma- vai­ka­lyā­bhā­vā­t­, he­to­ś cā­na­nva­ya­tvā­saṃ­bha1­9vā­t­, vi­vā­dā­pa­nno dhū­mo '­gni­ja­nmā dhū­ma­tvā­n ma­hā­na­sa­dhū­ma­va­d i­tyā­di­va­t2­0 |  na2­1 ce­ṣṭā­ni­ṣṭa­pha­la­dā­na­ma­sa­rthaḥ ka­rma­ba­ndhaḥ pu­dga­la­vi­śe­ṣa­saṃ­ba­ndho na bha­va2­2ti­, pu­dga­la­saṃ­ba­ndhe­na vi­pa­cya­mā­na­tvā- 1­5d vrī­hyā2­3di­va­t | jī­va­vi­pā2­4ki­ṣu ka­rma­su ta­da­bhā­vā­t pa­kṣā­vyā­pa­ko he­tu­r i­ti ce­n na­, te­ṣā­m a­pi sa­ka­rma­jī­va­saṃ­ba­ndhe­na 1 kṣī­ṇa­ka­ṣā­yo dvā­da­śa­gu­ṇa­sthā­na­va­rtī jī­va u­pa­śā­nta­ka­ṣā­ya­s tv e­kā­da­śa­gu­ṇa­sthā­na­va­rtī | e­kā­da­śe ka­ṣā­yaḥ sa­nn a­py ā­tma­ni u­pa­śā- nto bhū­tvā ti­ṣṭha­ti­, na­hi ta­dā u­di­tvā­tma­pa­ri­ṇā­maṃ vi­ka­ro­ti­, dvā­da­śe tu ka­ṣā­ya­sa­ttai­vā­tma­naḥ sa­kā­śā­t kṣī­ya­te | a­ta e­vā­nva­rtha- nā­ma­nī te dve '­pi gu­ṇa­sthā­ne | u­bha­ya­trā­pi ke­va­lo­tpa­ttya­bhā­ve­nā­jñā­ne sa­ty a­pi ka­ṣā­yo­da­yā­bhā­vā­d ba­ndho na bha­va­ti | 2 ta­ṭa­sthā śa­ṅkā | yo­ga­sa­dbhā­vā­t pra­kṛ­ti­pra­de­śa­ba­ndha­s tu tra­yo­da­śa­gu­ṇa­sthā­na­pa­rya­ntaṃ bha­va­ti ta­da­pe­kṣyā­śa­ṅki­taṃ­, ta­thā­pi ta­nni­ru­pa­yo­gi da­gdha­ra­jju­va­da­taḥ sa- 2­0d a­py a­sa­d e­ve­ty u­tta­ra­m | 3 tra­yo­da­śa­gu­ṇa­sthā­na­va­rti­ni | 4 ka­ṣā­yai­kā­rtha­sa­ma­ve­tā­jñā­na­ni­ba­ndha­na­syai­va ba­ndha­sya sa­tya­ba­ndha­rū­pa­tvā­d i­ty a­rthaḥ | 5 pa­thye­ta­rā­hā­rā­di­saṃ­ba­ndho ya­thā ka­ṣā­yai­kā­rtha­sa­ma­ve­tā­jñā­na­ni­ba­ndha­na e­va i­ṣṭā­ni­ṣṭa­pha­la­dā­na­sa­ma­rtha­pu­dga­la­vi­śe­ṣa­saṃ­ba­ndha­s ta­thā pra­kṛ- to '­pi | 6 dha­rmi­ṇaḥ pra­ti­jñā­rthai­ka­de­śa­tve '­py a­si­ddha­tvā­bhā­vo ya­the­ty a­rthaḥ | 7 dha­rmi­ṇaḥ | 8 mī­māṃ­sa­kaṃ pra­ti | 9 vi­vā­dā­pa­nna­m | 1­0 mī­māṃ­sa­kaḥ | 1­1 ke­va­la­sya | 1­2 pa­kṣa­mā­tre he­tva­bhā­vā­t | 1­3 jai­naḥ | 1­4 dha­rmi­ṇo vi­vā­dā­pa­nna­tva­vi­śe­ṣa­ṇa­m a­nta­re­ṇa dṛ­ṣṭā­nta­syā­pi pu­dga­la­vi­śe­ṣa­saṃ­ba­ndha­rū­pa­tvā­d dha­rmi­ṇya­nta­rbhā­vā­d dṛ­ṣṭā­ntā­si­ddhiḥ | 1­5 kṣī­ṇo­pa­śā­nta­ka­ṣā­ya­sya | pra­kṛ­ti­pra­de­śa­ba­ndha­yoḥ 2­5pu­dga­la­vi­śe­ṣa­saṃ­ba­ndha­rū­pa­tve '­pi ka­ṣā­yai­kā­rtha­sa­ma­ve­tā­jñā­na­ni­ba­ndha­na­tvā­bhā­vā­d vya­bhi­cā­raḥ | 1­6 sā­dhye­na sa­ha | 1­7 he­toḥ | 1­8 pa­kṣe | 1­9 sā­dhye­na sa­ha | 2­0 i­tyā­dau ya­thā sā­dhya­sā­dha­na­vai­ka­lyā­bhā­vo he­to­ś cā­na­nva­ya­tvā­saṃ­bha­vaḥ | 2­1 ka­rma­ṇo hiṃ­sā­di- vi­ra­ti­ci­tta­dha­rma­tve­na (­jī­va­pa­ri­ṇā­ma­rū­pa­tve­na­) ce­ta­na­tvā­t ka­rma­ba­ndha­sya pu­dga­la­vi­śe­ṣa­saṃ­ba­ndha­tva­m a­si­ddha­m i­ti va­da­ntaṃ ce­ta­na­ka­rma- vā­di­naṃ pra­tyā­huḥ | sa ca nai­yā­yi­kā­di­r yo dha­rmā­dha­rma­saṃ­jña­kaṃ jī­va­sya gu­ṇaṃ ma­nya­te | 2­2 a­pi­tu pu­dga­la­vi­śe­ṣa­saṃ­ba­ndha­rū­pa e­va bha­ve­t | 2­3 vrī­hyā­di ya­thā ā­ta­pa­ja­lā­di­saṃ­ba­ndhe­na vi­pa­cya­mā­na­m '[­? -' a­]to pu­dga­la­rū­paṃ dṛ­ṣṭaṃ­, ta­thā | 2­4 ka­rma­ṇāṃ ca­tvā­ro bhe­dāḥ­, 3­0pu­dga­la­vi­pā­kī bha­va­vi­pā­kī­, kṣe­tra­vi­pā­kī jī­va­vi­pā­kī ca | ta­dvi­stā­ro hi go­ma­ṭa­sā­re | ta­d ya­thā­, de­hā­dī­phā­saṃ­tā pa­ṇṇā­sā ṇi­mi­ṇa­tā­va­ju­ga­laṃ ca | thi­ra­su­ha­pa­tte­ya­du­gaṃ a­gu­ru­ti­yaṃ pu­gga­la­vi­vā­ī |­| de­hā­di­spa­rśā­ntāḥ pa­ñcā­śa­t pra­kṛ­ta­yaḥ­, ni­rmā­ṇa­m ā­ta­pa­yu­ga­laṃ ca sthi­raṃ śu­bhaṃ pra­tye­ka­dvi­ka­ma­gu­ru­la­ghu i­ti sa­rvāḥ pu­dga­la­vi­pā­ki­nyaḥ pra­kṛ­ta­yaḥ | pu­dga­le-jī­va­śa­rī­re vi­pā­kaḥ pha­lo­da­yo ya­sya ka­rma­ṇa­s ta­tpu­dga­la­vi­pā­ki | ya­thā śa­rī­ra­nā­ma ka­rma | a­to de­ha­syai­va ni­rmā­ṇaṃ bha­va­ti na tu jī­va­vi­ṣa­ye ta­t sā­kṣā­t kiṃ­ci­d vi­ka­ro­ti | ā­ū­ṇi bha­va­vi­vā­ī khe­tta­vi­vā­ī ya ā­ṇu­pu­vvī ya | a­ṭṭha­tta­ri a­va­se­sā jī­va­vi­vā­ī mu­ṇe­ya­vvā |­| ā­yūṃ­ṣi bha­va­vi­pā­kī­ni 3­5kṣe­tra­vi­pā­kī­ni ā­nu­pū­rvyā­ṇi­, a­ṣṭa­sa­pta­ti­r jī­va­vi­pā­kī­ni (­ka­rmā­ṇi­) ma­nta­vyā­ni | ā­yuḥ­ka­rma bha­va­vi­pā­ki­, bha­ve­ — 2­6­7vi­pa­cya­mā­na­tvā­t pu­dga­la­saṃ­ba­ndhe­na vi­pa­cya­mā­na­tva­sya pra­si­ddheḥ pu­dga­la­kṣe­tra­bha­va­vi­pā­ki­ka­rma­va­t pa­kṣa­vyā­pa­ka­tva­si­ddheḥ | pū­rvā­nu­bhū­ta­vi­ṣa­ya­sma­ra­ṇe­na su­kha­duḥ­kha­dā­yi­ṣu ka­rma­su ta1da­bhā­vā­t pa­kṣā­vyā­pa­ka­tva­m a­sya he­to­r i­ty a­py a­ne­na ni­rā­kṛ­taṃ­, pa­ra­mpa­ra2yā pu­dga­la­saṃ­ba­ndhe­nai­va te­ṣāṃ vi­pa­cya­mā­na­tvā­c ca | na kiṃ­ci­t ka­rma sā­kṣā­t pa­ra­mpa­ra­yā vā­tma­naḥ pu­dga­la­saṃ­ba­ndha- m a­nta­re­ṇa vi­pa­cya­mā­na­m a­sti ye­na pau­dga­li­kaṃ na syā­t | ta­to na ka­rma­ba­ndha­sya pu­dga­la­vi­śe­ṣa­saṃ­ba­ndhi­tva­m a­si­ddha­m | 0­5nā3pī­ṣṭā­ni­ṣṭa­pha­la­dā­na­sa­ma­rtha­tvaṃ­, dṛ­ṣṭa­kā­ra­ṇa­vya­bhi­cā­re śu­bhe­ta­ra­pha­lā­nu­bha­va­na­sya sva­saṃ­vi­di­ti­syā­dṛ­ṣṭa­he­tu­tva­si­ddheḥ­, rū­pā­di­jñā­na­sya ca­kṣu­rā­dya­dṛ­śya­he­tu4va­t | na­nv e­va­m a­jñā­na­he­tu­ka­tve ba­ndha­sya mi­thyā­da­rśa­nā­di­he­tu­tvaṃ ka­thaṃ sū­tra­kā­ro- di­taṃ na vi­ru­dhya­te i­ti ce­t­, mi­thyā­da­rśa­nā­vi­ra­ti­pra­mā­da­ka­ṣā­ya­yo­gā­nāṃ ka­ṣā­yai­kā­rtha­sa­ma­vā­yya­jñā­nā­vi­nā­bhā- vi­nā­m e­ve­ṣṭā­ni­ṣṭa­pha­la­dā­ma­na­sa­ma­rtha­ka­rma­ba­ndha­he­tu­tva­sa­ma­rtha­nā­t mi­thyā­da­rśa­nā­dī­nā­m a­pi saṃ­gra­hā­t saṃ­kṣe­pa­ta i­ti bu­dhyā­ma­he | ta­to mo­hi­na e­vā­jñā­nā­d vi­śi­ṣṭaḥ ka­rma­ba­ndho na vī­ta­mo­hā­d i­ti sū­kta­m | ta­thai­va bu­ddhe­r a­pa­ka5rṣā- 1­0n mo­ha­nī­ya­pa­ri­kṣa­ya­la­kṣa­ṇā­n mo­kṣya­ti vi­pa6rya­ye vi­pa­ryā­sā­d i­ty a­dhi­ga­nta­vyaṃ, pra­kṛ­ṣṭa­śru­ta­jñā­nā­deḥ kṣā­yo­pa­śa- mi­kā­t ke­va­lā­pe­kṣa­yā sto­kā­d a­pi cha­dma­stha­vī­ta­rā­ga­ca­ra­m a­kṣa­ṇa­bhā­vi­naḥ sā­kṣā­d ā­rha­ntya­la­kṣa­ṇa­mo­kṣa­sya si­ddheḥ | ta­dvi­pa­rī­tā­t tu mo­ha­va­taḥ sto­ka­jñā­nā­t sū­kṣma­sā­mpa­rā­yā7ntā­nāṃ mi­thyā­dṛ­ṣṭyā­dī­nāṃ ka­rma­saṃ­ba­ndha e­va | i­ti ci­nti­ta­m a­nya­tra8 |  na­nv a­stu9 mo­ha­pra­kṛ­ti­bhiḥ kā­mā­di­do­ṣā­tmi­kā­bhiḥ sa­ha­ca­ri­tā­d a­jñā­nā­t pu­ṇya­pā­pa­ka­rma­ṇoḥ śu­bhā­śu­bha­pha­lā­nu- 1­5bha­va­na­ni­mi­tta­yoḥ prā­ṇi­nāṃ ba­ndhaḥ | sa tu kā­mā­di­pra­bha­vo ma­he­śva­ra­ni­mi­tta1­1 e­ve­ty ā­śa­ṅkā­m a­pā­ka­rtu­m i­da­m ā­huḥ­ — kā­mā­di­pra­bha­va­ś ci­traḥ1­2 ka­rma­ba­ndhā­nu­ru­pa­taḥ |  na­ra­kā­di­ga­tau prā­pta­śa­rī­re '­va­ro­dha­kā­ra­ṇa­tvā­d ā­yu­ṣo bha­va­vi­pā­ki­tva­si­ddheḥ | a­ne­nā­pi na ka­ści­t sā­kṣā­j jī­ve vi­kā­ro bha­va­ti­, a­va­ro­dha­mā­tre­ṇa ta­dvi­kā­rā­saṃ­bha­vā­t | ā­nu­pū­rvyaṃ hi ka­rma ma­ra­ṇā­na­nta­raṃ nū­ta­na­śa­rī­ra­gra­ha­ṇā­ya ma­dhya (­vi­gra­ha­ga­tau­) ga­ccha­to jī­va­sya­, śa­rī­ra­pa­ri­mā­ṇa­to­tpā­da­kau­dā­ri­kā­di­śa­rī­rā­bhā­ve '­pi pū­rva­śa­rī­rā­kā­ra­tā­mā­d a­dhā­ti i­ti­, nā­ne­nā­pi jī­ve sā­kṣā­t ka­ści­d vi­kā­ra 2­0u­tpā­dya­te­, pū­rvā­kā­ra­sya ta­da­va­stha­tva­kā­ra­ṇa­tve '­pi tā­va­tā jī­ve vi­kṛ­tya­saṃ­bha­vā­t | ya­tka­rma sā­kṣā­j jī­ve ka­thaṃ­ca­na vi­kā­raṃ ku­ru­te ta­jjī­va­vi­pā­ki | ya­thā jñā­nā­va­ra­ṇā­di­r ghā­ti­ka­rma­sa­mū­haḥ | te­na hi jī­va­sya jñā­nā­di­gu­ṇa e­va sā­kṣā­d ā­vṛ­tya ka­thaṃ­ci­d vi­kā­raṃ nī­ya­te | tā a­ṣṭa­sa­pta­ti­pra­kṛ­ta­ya­ś ce­ttha­m­ —­ve­ya­ṇi­ya­go­da­ghā­tī­ṇe­kkā­va­ṇṇaṃ tu ṇā­ma­pa­ya­ḍī­ṇaṃ | sa­ttā­vī­saṃ ce­de a­ṭhṭha­tta­ri jī­va­bā­ī du |­| ve­da­nī­ya­dva­yaṃ­, go­tra­dva­yaṃ­, ghā­ti­ka­rmā­ṇi jñā­nā­va­ra­ṇā­dī­ni sa­pta­ca­tvā­riṃ­śa­t-e­vaṃ me­lā­pa­ke­na ve­da­nī­ya­go­tra­ghā­tī­nā­m e­ka­pa­ñcā­śa­t­, 2­5nā­ma­pra­kṛ­tī­nāṃ sa­pta­viṃ­śa­ti­ś ca (­va­kṣya­mā­ṇāḥ­), e­tā a­ṣṭa­ma­sa­pta­ti­r jī­va­vi­pā­ki­nyaḥ pra­kṛ­ta­yaḥ | pra­kṛ­tiḥ­–­ka­rma | tāḥ sa­pta­viṃ­śa­ti- pra­kṛ­ta­ya­s tv e­tāḥ­ —­ti­ttha­ya­raṃ u­ssā­saṃ bā­da­ra­pa­jja­tta­su­ssu­rā­de­jja | ja­sa­ta­sa­vi­hā­ya­su­bha­ga­du cau­gai pa­ṇa­jā­i sa­ga­vī­saṃ |­| tī­rtha­ka­ra- tvā­ti­śa­ya­ja­na­kaṃ tī­rtha­ka­ra­tva­m­, u­cchvā­so­, bā­da­ra­pa­ryā­pta­su­sva­rā­de­ya­ya­śa­skī­rti­tra­sa­vi­hā­yo­ga­ti­su­bha­gā­nāṃ pra­tye­kaṃ sa­pra­ti­pa­kṣe­ṇa sa­ha dvi­kaṃ­, ca­ta­sro ga­ta­yaḥ pa­ñca jā­ta­yaḥ (­pa­ñce­ndri­yā­pe­kṣa­yā e­ke­ndri­yā­di­nā­mi­kāḥ­), e­vaṃ sa­pta­viṃ­śa­ti­r nā­ma­ka­rmā­ṇi | e­tai­r a­pi jī­va­pra­de­śe­ṣu jī­va­gu­ṇe vā kva­ci­d vi­kā­ra e­vo­tpā­dya­te i­ty e­tā a­pi jī­va­vi­pā­ki­nya[­? -a­] e­va | 3­0i­ti ca­tuḥ­pra­kā­ra­ka­rma­su ma­dhye yā­ni jī­va­vi­pā­kī­ni te­ṣāṃ vi­pā­ke pu­dga­lā­pe­kṣa­tvaṃ na syā­d i­ti ma­ttvā śa­ṅkā­, ya­t ka­thaṃ jī­va­vi­pā- kī­ni pau­dga­li­kā­ni saṃ­bha­ve­yuḥ ? pu­dga­la­saṃ­ba­ndhe­na ta­dvi­pā­kā­bhā­vā­t | ta­du­tta­raṃ tv i­tthaṃ — ya­t te­ṣāṃ jī­va­vi­pā­ki­nā­m a­pi sa­ka­rma­jī­ve e­va vi­pā­ko bha­va­ti | sa­ka­rma­jī­vā­stu ta­dā­ve­śā­t syā­n mū­rtā a­bhi­ma­tāḥ | mū­rta­tva­m e­va ca pau­dga­li­ka­tva­m i­ti kṛ­ttvā jī­va­vi­pā­ki- nā­m a­pi pu­dga­la­saṃ­ba­ndhe­na vi­pa­cya­mā­na­tvaṃ su­gha­ṭa­m | e­vaṃ cā­ne­na he­tu­nā sa­rve­ṣā­m a­pi ka­rma­ṇāṃ pau­dga­li­ka­tvaṃ si­dhya­ti | 1 ta­sya-pu­dga­la­saṃ­ba­ndhe­na vi­pa­cya­mā­na­tva­sya | 2 a­nu­bha­va­pū­rva­ka­tvā­t sma­ra­ṇa­sya­, a­nu­bha­va­sya ca pu­dga­lā­śra­ya­tvā­t | 3 pu­dga­la­m a­yaṃ 3­5ka­rma ce­t ta­rhi ta­sya pha­la­dā­na­sā­ma­rthyaṃ na syā­d a­ce­ta­na­tvā­de­r i­ty ā­śa­ṅkyā­ha | 4 ca­kṣu­ra­tī­ndri­ya­tvā­d a­dṛ­śyaṃ ta­thā­pi rū­pa­jñā­nā­t svī­kri­ya­te sa­rvai­r ya­thā | 5 sto­ka­jñā­nā­d a­pi | 6 mo­ha­pa­ri­kṣa­yā­bhā­ve | 7 da­śa­m a­gu­ṇa­sthā­nā­ntā­nā­m | 8 vi­dyā­na­nda­ma­ho­da­ye | 9 i­taḥ pa­raṃ yau­gaḥ | 1­0 kā­mā­di(­i­cchā­di­)r e­va pra­bha­vaḥ kā­rya­m | 1­1 na tu ka­rma­kṛ­taḥ | 1­2 kā­mā­dī­nāṃ rā­gā­dī­nāṃ pra­bha­va u­tpā­daḥ­, sa tu kā­ryā­rū­pa­ś ci­tro nā­nā­rū­paḥ ka­rma­ba­ndhā­nu­rū­pā­d jñā­nā­va­ra­ṇā­di­ka­rma­kā­ra­ṇā­t |  2­6­8ta­c ca ka­rma sva­he­tu1bhyo jī­vā­s te śu­ddhya­śu2ddhi­taḥ |­| 9­9 |­|  kā­mā­di­pra3bha­vo bhā­va­saṃ­sā­ro '­yaṃ nai­ka­sva­bhā­ve­śva­ra­kṛ­ta­s ta­tkā­rya­su­kha­duḥ­khā­di­vai­ci­tryā­t | ya­sya ya­sya kā4rya­vai­ci­tryaṃ ta­t ta­n nai­ka­sva­bhā­va­kā­ra­ṇa­kṛ­taṃ­, ya­thā­ne­ka­śā­lya­ṅku­rā­di­vi­ci­tra­kā­ryaṃ śā­li­bī­jā­di­kaṃ­, su­kha­duḥ­khā­di- kā­rya­vai­ci­tryaṃ ca saṃ­sā­ra­sya ta­smā­n nā­ya­m e­ka­sva­bhā­ve­śva­ra­kṛ­taḥ | na tā­va­d a­yaṃ he­tu­r a­ni­ści­ta­vya­ti­re­ka­tvā­d a­ga­ma­kaḥ­, 0­5sā­dhyā­bhā­ve '­nu­pa­pa­nna­tva­grā­ha­ka­pra­mā­ṇa­sa­dbhā­vā­t | na hi kā­ra­ṇa­syai­ka­rū­pa­tve kā­rya­nā­nā­tvaṃ yu­ktaṃ­, śā­li­bīḥ jā5ṅku­ra­va­t | pra­si­ddha­s tā­va­d e­ka­sva­rū­pā­c chā­li­bī­jā­d a­ne­kā­ṅku­ra­kā­ryā­yo­gaḥ­, sa e­va dṛ­ṣṭā­ntaḥ syā­t | ta­ta- sā­dhv i­daṃ vi­pa6kṣe bā­dha7kaṃ pra­mā­ṇa­m e­ka­sva­bhā­va­kā­ra­ṇa­kṛ­ta­tva­pra­ti­ṣe­dha­sya sā­dhya­syā­bhā­ve ni­ya­me­nai­ka­sva­bhā­va­kā­ra­ṇa­kṛ­ta- tve '­ne­ka­kā­rya­tva­sya sā­dha­na­sya vyā­vṛ­tti­ni­śca­ya­ja­na­nā­t­, vi­ci­tra­kā­ryaṃ ca syā­d e­ka­sva­rū­pa­kā­ra­ṇa­kṛ­taṃ ca syā­d i­ti saṃ­bhā­va­nā­śa­ṅkā­vya­va­cche­dā­t | kā­lā­di­nā vya­bhi­cā­rī he­tu8r i­ti ce­n na­, ta­syai­ka­sva­bhā­va­tvai­kā­ntā­si­ddheḥ | a­pa­ri- 1­0ṇā­mi9naḥ sa­rva­thā­rtha­kri­yā­'­saṃ­bha­vā­t ta­lla­kṣa­ṇa­tvā­d va­stu­naḥ sa1­0dbhā­va­m e­va tā­va­n na saṃ­bhā­va­yā­maḥ | sa1­1ttva­syā­rtha­kri­ya­yā1­2 vyā­pti­r a­si­ddhe­ti na ma­nta­vyaṃ­, ta­dra1­3hi­ta­sya kha­pu­ṣpā­de­r a­sa­ttva­ni­śca1­4yā­t | na1­5nv a­sa­to '­py a1­6sa­d i­ti1­7- pra­tya­ya­la­kṣa­ṇā­rtha­kri­yā­kā­ri­tvā­n na ta­yā1­8 sa­ttva­sya vyā­pti­r i­ti na śa­ṅki­ta1­9vyaṃ­, vyā2­0pa­ka­sya ta2­1da­ta­nni­ṣṭha­ta­yā vyā­pyā- bhā­ve '­pi bhā­vā­vi­ro­dhā­t ta­dvyā­pte­r a­kha­ṇḍa­nā­t2­2 | kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vyā­pti­r a­si­ddhe­ti ce­n na­, pra­kā­rā­nta­re- ṇā­rtha­kri­yā­yāḥ saṃ­bha­vā­bhā­vā­t | e­ka2­3syai­kā­m e­vā­rtha­kri­yāṃ saṃ­pā­da­ya­to na kra­mo nā­pi yau­ga­pa­dyaṃ­, ta2­4syā­ne­ka­kā­rya- 1­5vi­ṣa­ya­tvā­d i­ti ce­n na2­5, tā­dṛ­śa­sya2­6 va­stu­no '­saṃ­bha­vā­t | sa­rva­sya bā­hyā­m a­rtha­kri­yāṃ ku­rva­to '­nta­ra­ṅga­sva­jñā­na­la­kṣa­ṇā­rtha- kri­yā­kā­ra­ṇa­syā­va­śyaṃ­bhā­vi­tvā2­7d a­nya­thā2­8 yo­gi­no '­sa­rva­jña­tva­pra­sa­ṅgā­t pa­dā­rtha­syā­ne­ka­kṣa­ṇa­sthā­yi­naḥ kra­me­ṇā­kra­me­ṇa vā­ne­ka­kā­rya­kā­ri­tva­si­ddhe­r e­ka­kṣa­ṇa­sthā­yi­no­na­bhyu­pa­ga­mā­t ta­thā2­9 pra­tī­tya­bhā­vā­c ca | kra3­0ma­yau­ga­pa­dya­yoḥ pa­ri­ṇā­mi­tve­na3­1 vyā­pti­r a­si­ddhe­ti ce­n na­, a­pa­ri­ṇā­mi­naḥ kṣa­ṇi­ka­sye­va ni­tya­syā­pi kra­ma­yau­ga­pa­dya­vi­ro­dhā­t | ta­taḥ ka­sya­ci­t pa­ri- ṇā­mi­tvā­bhā­ve kra­ma­yau­ga­pa­dyā­bhā­vā­d a­rtha­kri­yā­pā­yā­t sa­ttvā­nu­pa­pa­tte­r va­stu­saṃ­bhā­va­nā­bhā­va e­ve­ti ni­ści­ta­m | ta­tra 2­0kā­la­de­śā­va­sthā­sva­bhā­va­bhi­nnā­nāṃ ta­nu­ka­ra3­2ṇa­bhu­va­nā­dī­nāṃ ki­lā­yaṃ ka­rte­ti ma­ha­c ci­traṃ, pra­kṛ3­3ta­pra­mā­ṇa- bā­dha­nā­t |  e3­4te­ne­śva­re­cchā pra­tyu­ktā, ta3­5syā a­pi ni­tyai­ka­sva­bhā­vā­yāḥ kā­rya­vai­ci­tryā­nu­pa3­6pa­pa­tte­r va­stu­tva­saṃ­bhā­va­nā­nu­pa­pa­tte­ś cā- 1 sva­sya ka­rma­ṇo­, he­tū rā­gā­di­pa­ri­ṇā­maḥ (­a­jñā­na­mo­hā­haṃ­kā­rā­di­rū­paḥ­) | 2 śu­ddhi­r bha­vya­tva­m a­śu­ddhi­r a­bha­vya­tva­m | ya­smi­j jī­ve śu­ddhiḥ sva­bhā­vo '­sti sa ka­dā­ci­n mu­kto bha­va­ti­, nā­śu­ddhi­bhā­k | 3 ya­saḥ | 4 ya­sya va­stu­naḥ kā­ra­ṇa­bhū­ta­sya­, vi­ci­traṃ kā­ryaṃ ya­sya 2­5ta­sye­ty a­rthaḥ | 5 śā­li­bī­jā­d e­ka­rū­pā­c chā­lya­ṅku­ra­syai­vo­tpa­tti­r na tv a­nya­sya | 6 e­ka­sva­bhā­ve­śva­ra­kṛ­ta­tva­la­kṣa­ṇe | 7 he­to­r a­nu­pa­pa­nna­tvaṃ ta­sya grā­ha­kaṃ pra­mā­ṇa­m | 8 e­ka­sva­bhā­va­tve '­pi vi­ci­tra­kā­rya­da­rśa­nā­t | sā ca vi­ci­tra­tā na­va­jī­rṇa­tā­pe­kṣa­yā 9 e­ka­sva­bhā­vi­naḥ (­ni­tya- syai­va kṣa­ṇi­ka­syai­va vā­) | 1­0 a­pa­ri­ṇā­mi­ta­yā ma­ta­sya kā­lā­de­r e­va | 1­1 kā­lā­deḥ | 1­2 vyā­pa­ka­rū­pa­yā | sa­ha | 1­3 ta­yā a­rtha­kri­ya­yā | 1­4 i­ti vyā­pa­kā­bhā­ve vyā­pyā­bhā­vo '­tra | 1­5 nai­yā­yi­kaḥ | 1­6 kha­pu­ṣpā­deḥ | 1­7 a­sa­d i­ty e­va pra­tya­yo yaḥ sai­va yā­rtha­kri­yā | 1­8 a­rtha­kri­ya­yā | 1­9 jai­naḥ | 2­0 vyā­pi­kā­rtha­kri­yai­vā­tra | 2­1 ta­t-sa­ttva­m (­vyā­pya­m­) | 2­2 e­ka- 3­0trā­pi vyā­pa­kā­va­ya­va­bhū­te vyā­pye ya­di vyā­pa­ka­rū­paṃ pra­va­rta­te ta­rhi ta­dvyā­pti­r a­kha­ṇḍi­tā | a­gni­dhū­ma­yo­r a­pi na sa­rva­tra vyā­pti­r a­sti | 2­3 va­stu­naḥ | 2­4 kra­ma­sya yau­ga­pa­dya­sya | 2­5 jai­naḥ | 2­6 e­kā­m e­vā­rtha­kri­yāṃ saṃ­pā­da­ya­taḥ | 2­7 i­ti a­nta­rbā­hyā­rtha­bhe­de­nā­rtha- kri­yā­d vai­vi­dhyaṃ si­ddhaṃ sa­rva­tra va­stu­ni | 2­8 a­nta­ra­ṅga­sva­jñā­na­la­kṣa­ṇā­rtha­kri­yā­ka­ra­ṇā­va­śyaṃ­bhā­vā­bhā­ve | 2­9 e­ka­kṣa­ṇa­sthā­yi­tve­na | 3­0 nai­yā­yi­kaḥ | vyā­pya­yoḥ | 3­1 vyā­pa­ke­na sa­ha | 3­2 ka­ra­ṇa­m i­ndri­ya­m | ā­di­śa­bde­na gu­ṇa­ka­rmā­di­gra­haḥ | 3­3 pra­kṛ­ta­pra­mā- ṇe­na kā­ra­ṇa­sya (­ī­śva­ra­rū­pa­sya­) bā­dha­nā­t | 3­4 e­ka­sva­bhā­ve­śva­ra­bā­dha­ne­na | 3­5 pa­ñca­mī | 3­6 kra­mā­kra­mā­bhyā­m a­rtha­kri­yā­saṃ­bha­vā­t |  2­6­9vi­śe­ṣā­t | na cai­te­nā1 syāḥ2 saṃ­ba­ndha­s ta­tkṛ­to­pa­kā­rā­na­pe­kṣa­ṇā­t | na hi ni­tyā­d e­ka­sva­bhā­vā­d ī­śva­rā­t ka­ści- d u­pa­kā­raḥ si­sṛ­kṣā­yā­s ta­thā­vi­dhā­yāḥ saṃ­bha­va­ty a­na­rthā­nta­ra­bhū3to­, ni4tya­tva­vi­ro­dhā­t | nā­py a­rthā­nta­ra­bhū­taḥ | saṃ­ba­ndhā- saṃ­bha­vā­d a­nu­pa­kā­rā­t­, u­pa­kā­rā­nta­re '­na­va­sthā5pra­sa­ṅgā­t | ta­to vya­pa­de­śo '­pi mā bhū­t ī­śva­ra­sya si­sṛ6kṣe­ti | ta­tra sa­ma­vā7yā­t ta­thā vya­pa­de­śa i­ti ce­n na­, sa­rva­thai­ka­sva­bhā­va­sya8 sa­ma­vā­yi­tva­ni­mi­tta­kā­ra­ṇa­tvā­di­nā­nā­sva­bhā­va­vi­ro­dhā­t | 0­5ma­he­śva­rasyā­bhi9sa­ndhe­r a­ni­tya1­0tve '­pi sa­mā­na­pra­sa­ṅgaḥ, pa­dā­rthā­nta­ra­bhū­ta1­1syā­bhi­sa­ndhe­s te­na1­2 saṃ­ba­ndhā­bhā­va­sya ta1­3tkṛ­to­pa- kā­rā­na­pe­kṣa­sya vya­pa­de­śā1­4saṃ­bha­va­sya cā­vi­śe­ṣā­t­, sa­ka­la­kā­ryā­ṇā­m u­tpa­tti­vi­nā­śa­yoḥ sthi­tau ca1­5 ma­he­śva­rā1­6bhi­saṃ­dhe­r e­ka­tve sa­kṛ­du­tpa­ttyā­di­pra­sa­ṅgā­d vi­ci­tra­tvā­nu­pa­pa­tte­r i­ti1­7 | ta­d a­ne­ka1­8tve '­py a­kra­ma­tve '­syai­va1­9 do­ṣa­syo­pa­ni­pā­tā­t­, kra2­0ma­va­ttve ke­ṣāṃ­ci2­1t kā­ryā­ṇāṃ sa­kṛ­du­tpa­ttyā­di­da­rśa­na­vi­ro­dhā­t ka­tha­m a­ni­tyo­bhi­saṃ­dhi­r ī­śa­sya syā­t­? sa2­2nn a­py a­sau ya­dī­śva­ra­si­sṛ­kṣā- n a­pe­kṣa2­3ja­nmā ta­dā ta­nvā­da­yo '­pi ta­thā2­4 bha­ve­yu­r i­ti na kā­rya­tvā­di­he­ta­vaḥ pra­yo­ja­kāḥ syuḥ | si­sṛ­kṣā­nta­rā­pe­kṣa­ja­nmā 1­0ce­da­na­va­sthā | bu­ddhi­pū­rva­ka­tvā­d i­cchā­yā na do­ṣa i­ti ce­t sā ta­rhi bu­ddhi­rī­śva­ra­sya ya­di ni­tyai­ka­sva­bhā­vā ta­dā ka­tha­m a­ne­ka­si­sṛ­kṣā­ja­na­na­he­tuḥ kra­ma­to yu­jye­ta yu­ga­pa­d vā ? pū­rva­pū­rva­si­sṛ­kṣā­va­śā­d u­tta­ro­tta­ra­si­sṛ­kṣo­tpa­tti­r ni­tyai­ka­sva- bhā­va­bo­dha­syā­pi ma­he­śva­ra­sya na vi­ru­ddhā ta­tsa­mā­na­sa­ma­yā­ne­ka­ta­nvā­di­kā­ryo­tpa­tti­ś ca­, pū­rva­si­sṛ­kṣā­ta2­5 u­tta­ra­si­sṛ­kṣā- yā­s ta­tsa­mā­na­kā­la­ta­nvā­di­kā­ryā­ṇāṃ ca bhā­vā­d a­nā­di­tvā­t kā­rya­kā­ra­ṇa­pra­vā­ha­sye­ti ce­n na­, e­ka­sva­bhā­va­sye­śva­ra- bo­dha­syai­ka­sya pū­rva­pū­rva­si­sṛ­kṣā­pe­kṣā­vi­ro­dhā­t­, ta2­6da­pe­kṣā­yāṃ sva­bhā­va­bhe­dā­d a­ni­tya­tā2­7pa­tteḥ | a­tha si­sṛ2­8kṣā­ta­nvā­di- 1­5kā­ryo­tpa­ttau ne­śva­ra­bo­dhaḥ si­sṛ­kṣā­nta­ra­m a­pe­kṣa­te­, ta2­0tkā­ryā­ṇā­m e­va ta­da3­0pe­kṣa­tvā­d i­ti ma­taṃ ta­d a­py a­sa­t­, ni­tye­śva­ra­bo­dha­sya ta­da3­1ni­mi­tta­tva­pra­sa­ṅgā­t | ta3­2da­bhā­ve '­bhā3­3vā­t ta­sya ta­nni­mi­tta­tve sa­ka­lā­tma­nāṃ ta3­4nni­mi­tta­tā syā­d­, vya­ti­re­kā­bhā3­5- vā­vi­śe­ṣā­t | a3­6thā­sa­rva­ga­ta­sye­śva­ra­bo­dha­sya ni­tya­tvā­t kā­la­vya­ti­re­kā­bhā­ve '­pi na de­śa­vya­ti­re­kā­si­ddhiḥ | sa­ka­lā­tma­nāṃ tu ni­tya­sa­rva­ga­ta­tvā­t kā­la­de­śa­vya­ti­re­kā­si­ddhi­r i­ti ma­taṃ ta­rhi di­kkā­lā­kā­śā­nāṃ ta­ta e­va sa­rvo­tpa­tti­ma3­7nni­mi­tta­kā­ra­ṇa­tā mā bhū­t |  2­0e­te­nai­ve­śva­ra­sya ta­nni­mi­tta­kā­ra­ṇa­tvaṃ pra­ti­kṣi­ptaṃ­, ni­tye­śva­rū­bo­dha3­8syā­pi ta­nni­mi­tta­tve sa­kṛ­t sa­rva­tro­tpi­tsu­kā­ryā- ṇā­m u­tpa­tti­r na syā­t­, ta­sya sa­rva­trā­bhā3­9vā­t śa­rī­ra­pra­de­śa­va4­0rti­no '­pi sa­rva­tra ba­hi­rni­mi­tta­kā­ra­ṇa­tve de­śa­vya­ti­re­ka­syā- 1 ī­śva­re­ṇa | 2 i­cchā­yāḥ | 3 ī­śva­rā­d a­na­rthā­nta­ra­bhū­taḥ | a­tra '­a­na­rthā­nta­ra­bhū­to '­rthā­nta­ra­bhū­ta­ś ce­'­ti pa­kṣa­dva­yaṃ kṛ­ttvā ni­ra­si­taṃ kra­me­ṇe­ti vi­cā­rya­m | '­ni­tyai­ka­sva­bhā­vā­yā­' i­ty u­pa­ry u­kte pa­de '­pi pa­kṣā­nta­raṃ ka­lpya­m | ta­d ya­thā­, i­cchā ni­tyā­ni­tyā vā ? ta­trā­pi pra­tye­ka­pa­kṣe sā pu­na­r e­ka­sva­bhā­vā­ne­ka­sva­bhā­vā vā ? i­ti vi­ka­lpā­nta­ra­m ū­hyaṃ­, ta­tkra­me­ṇai­va co­tta­raṃ da­ttaṃ pu­ra­stā­t ta­tsaṃ­pra­dhā­rya­m | 4 ī­śva- 2­5ra­sya | 5 u­pa­kā­rā­nta­ra­m ī­śva­rā­d bhi­nna­m a­bhi­nnaṃ vā ? a­bhe­de ni­tya­tva­vi­ro­dha ī­śva­ra­sya | bhe­de saṃ­ba­ndhā­si­ddhi­r i­ty e­vaṃ­rī­tyā | 6 ṣa­ṣṭhī­pra­tha­mā i­ti rū­pe­ṇa | 7 si­sṛ­kṣā­yāḥ | 8 ī­śa­sya | 9 si­sṛ­kṣā­yāḥ | 1­0 ni­tya­pa­kṣa­va­t | 1­1 ī­śva­rā­t | 1­2 ī­śva­re­ṇa | 1­3 sa­ —ī­śva­raḥ | 1­4 ī­śva­ra­syā­ya­m a­bhi­saṃ­dhi­r i­ti yo vya­pa­de­śaḥ | 1­5 sa­tyā­m | 1­6 i­cchā­yāḥ | 1­7 he­toḥ | 1­8 a­bhi­saṃ­dhe­r a­ne­ka­tvaṃ kra­me­ṇā­kra­me­ṇa vā ? a­kra­ma­tvaṃ ce­t ta­rhi ta­tra pa­kṣe i­ty a­rthaḥ | 1­9 sa­kṛ­du­tpa­ttyā­di­pra­sa­ṅga­rū­pa­sya | 2­0 a­bhi­saṃ­dhe­r e­va | 2­1 va­rti­kā­d ā­hā- dī­nā­m | 2­2 vi­dya­mā­no '­py a­sā­va­bhi­saṃ­dhi­r i­cchā­m a­nta­re­ṇa i­cchā­pū­rva­ko vā bha­ve­t ? | 2­3 a­na­pe­kṣa­tvaṃ hi a­pa­rā­yā ī­śva­ra­si­sṛ­kṣā­yāḥ 3­0sa­kā­śā­t | 2­4 ta­tsi­sṛ­kṣā­na­pe­kṣa­ja­nmā­naḥ | 2­5 i­to '­gre '­u­tta­ra­si­sṛ­kṣā­ta­' i­ty a­dhi­ka­pā­ṭhaḥ ka­pu­sta­ke | 2­6 ta­syāḥ pū­rva­pū­rva­si- sṛ­kṣā­yāḥ | 2­7 ī­śva­ra­bo­dha­sya | 2­8 si­sṛ­kṣā ta­nvā­di­kā­ryaṃ ce­ti dva­ndvaḥ | 2­9 si­sṛ­kṣā­nta­ra­kā­ryā­ṇā­m | 3­0 ta­sya-ī­śva­ra­bo­dha- sya | 3­1 a­ni­mi­tta­tvaṃ ta­nvā­dyu­tpa­ttau | 3­2 ta­sya ni­tye­śva­ra­bo­dha­sya 3­3 ta­nvā­di­kā­ryā­ṇā­m | 3­4 ta­tra ta­nvā­dau | 3­5 ni­tye- śva­ra­jñā­na­sya sa­ka­la­jī­vā­nāṃ ca vya­ti­re­kā­bhā­vaḥ sa­mā­na e­va ya­ta i­ty a­rthaḥ | 3­6 na­nvī­śva­ra­jñā­nā­bhā­ve sa­ka­la­kā­ryā­ṇā­m a­bhā­vo bha­va­tu­, na­tu sa­ka­lā­tma­nā­m a­bhā­ve ī­śva­ra­bo­dha­sa­dbhā­ve | ta­ta ī­śva­ra­bo­dha­syai­va vya­ti­re­kaḥ si­dhya­ti­, na tu sa­ka­lā­tma­nā­m i­ty ā­ha | 3­7 sa­rvo- 3­5tpa­tti­ma­to ni­mi­tta­kā­ra­ṇa­m i­ti ṣa­ṣṭhyā vi­gra­haḥ kā­ryaḥ | 3­8 '­ni­mi­tta­kā­ra­ṇa­m­' i­ti pā­ṭhā­nta­ra­m | 3­9 a­sa­rva­ga­ta­tvā­ṅgī­kā­re 4­0 ī­śva­ra­bo­dha­sya |  2­7­0py a­bhā­vā­t ka­tha­ma­nva­ya­mā­tre­ṇa ta1tkā­ra­ṇa­tvaṃ yu­kta­m ? ni­tye­śva­ra­jñā­na­sya sa­rva­ga­ta­tve '­py a­ya­m e­va do­ṣaḥ | ta­syā­ni- tyā­sa­rva­ga­ta­tvā­t kā­la­de­śa­vya­ti­re­ka­si­ddhe­s ta­nvā­dau ni­mi­tta­kā­ra­ṇa­tva­si­ddhi­r i­ti ce­n na­, ī­śva­ra­sya ka­dā­ci­t kva­ci- d bo­dha­vai­dhu­rye sa­ka­la­ve­di­tva­vi­ro­dhā­t | ya­di pu­na­r a­pa­rā­pa­ra­sa­rvā­rtha­jñā­na­syā­vi­cche­dā­t sa­dā­śe­ṣa­ve­di­tva­m a­vi­ru­ddhaṃ ta­dā ku­to vya­ti­re­ka­s ta­sya si­dhye­t ? ka­thaṃ cā­ni2tya­sya bo­dha­sye­śva­ra­bo­dhā­nta­rā­na­pe­kṣa­syo­tpa­tti­r na pu­naḥ si­sṛ- 0­5kṣā­ta­nvā3di­kā­ryā­ṇā­m i­ti vi­śe­ṣa4he­to­r vi­nā pra­ti­pa­dye­ma­hi ? ta­sya bo­dhā­nta­rā­pe­kṣā­yā­m a­na­va­sthā­nāṃ ta­da­va­stha­m | syā­n ma­taṃ­ —­pū­rva­pū­rva­bo­dhi­si­sṛ­kṣā­va­śā­d u­tta­ro­tta­ra­bo­dha­si­sṛ­kṣā­ta­nvā­di­kā­ryā­ṇā­m u­tpa­tte­r a­nā­di­tvā­t kā­rya­kā­ra­ṇa­bhā­va­sya bī­jā­ṅku­rā5di­va­d a­ya­m a­do­ṣa i­ti nai­ta­tsā­ra­m ī­śva­ra­ka­lpa­nā­na­rtha­kya­pra­sa­ṅgā­t | ta­dbhā­ve bhā­vā­d bo­dhā­di­kā­ryā­ṇāṃ ta­tkā­ra­ṇa­tva­si­ddhe­r nā­na­rtha­kya­m i­ti ce­n na­, vya­ti­re­kā6si­ddheḥ­, a­nva­ya­mā­tre­ṇa kā­ra­ṇa­tve ta­da­kā­ra­ṇa­tvā­bhi­ma­tā7nā­m a­pi ta­tpra­sa­ṅgā­t | na cai­ka­sva­bhā­vā­d bo­dhā­t kā­mā­di­kā­rya­vai­ci­tryaṃ kra­ma­to '­pi yu­jya­te ma­he­śva­ra­si­sṛ­kṣā­bhyā8m i­ti­, 1­0ki­m a­na­yā9 ci­nta­yā ? ta­yo­r e­ka­sva­bhā­va­tve '­pi ka­rma­vai­ci­tryā­t kā­mā­di­pra­bha­va­vai­ci­trya­m i­ti ce­d yu­kta­m e­ta­t kiṃ­tu ne­śva­re­cchā­bhyāṃ kiṃ­ci­t1­0, tā­va­tā1­1rtha­pa­ri­sa­mā­pteḥ, sa­ti ka­rma­vai­ci­tryai kā­mā­di­pra­bha­va­vai­ci­trya­sya bhā­vā­d a­sa­tya­bhā­vā­t '­kā­mā­di­pra­bha­va­ś ci­traḥ ka­rma­ba­ndhā­nu­rū­pa­taḥ­' i­ty a­syai­va da1­2rśa­na­sya pra­mā­ṇa­si­ddha­tvā­t­, a­ni­ści­tā­nva­ya­vya­ti­re­ka­yo­r ī­śva­re­ccha­yoḥ kā­ra­ṇa­tva­pa­ri­ka­lpa­nā­yā­m a­ti­pra­sa­ṅgā­t1­3 | e­te­na1­4 vi­ra­mya­pra­vṛ­tti­sa- nni­ve­śa­vi­śe­ṣā­di­bhyaḥ1­5 pṛ­thi1­6vyā­de­r bu­ddhi­ma­tkā­ra­ṇa­pū­rva­ka­tva­sā­dha­ne­ne­śva­ra­prā­pa7ṇaṃ pra­tyu­ktaṃ, dha­rmā­dha­rmā­bhyā­m e- 1­5vā­tma­naḥ śa­rī­re­ndri­ya­bu­ddhī­cchā­di­kā­rya­ja­na­na­sya si­ddheḥ­, bu­ddhi­ma­tkā­ra­ṇa­pū­rva­ka­tva­m a­nta­re­ṇā­pi vi­ra­mya­pra­vṛ1­8tti­sa­nni- ve­śa­vi­śe­ṣa­kā­rya­tvā­ce­ta­no­pā­dā­na­tvā­rtha­kri­yā­kā­ri­tvā­dī­nāṃ sā­dha­nā­nā­m u­pa­pa­tte­s ta­taḥ1­9 pṛ­thi­vyā­de­r bu­ddhi­ma­tkā­ra­ṇa­pū­rva- ka­tvā­si­ddheḥ |  na­nu2­0prā­kkā­ya2­1ka­ra­ṇo­tpa­tte­r ā­tma­no dha­rmā­dha­rma­yo­ś ca sva­ya­m a­ce­ta­na­tvā­d vi­ci­tro­pa­bho­ga­yo­gya­ta­nu­ka­ra­ṇā- di­saṃ­pā­da­na­kau­śa2­2lā­saṃ­bha­vā­t ta­nni­mi­tta­m ā­tmā­nta­raṃ­, mṛ­tpi­ṇḍa­ku­lā­la­va­d i­ti ce­n na, e­va2­3m a­pi pra­kṛ­ta­sā- 2­0dha­na­vya2­4ti­re­kā­ni­śca­yā­t | ta­thā hi­, ta­nu­ka­ra­ṇa­bhu­va­nā­di­kaṃ vi­vā­dā­pa­nnaṃ bu­ddhi­ma­tkā­ra­ṇa­pū­rva­kaṃ­, vi­ra­mya pra­vṛ­tteḥ sa­nni­ve­śa­vi­śi­ṣṭa­tvā­d a­ce­ta­no­pā­dā­na­tvā­d a­rtha­kri­yā­kā­ri­tvā­t kā­rya­tvā­d vā gha­ṭa­va­d i­ti sā­dha­na­m u­cya­te­, ta­syā2­5tmā­nta­ra- m ī­śva­ra­sa­khyaṃ bu­ddhi­ma­tkā­ra­ṇa­m a­nta­re­ṇā­ce­ta­na­syā2­6tma­no '­nī­śa­sya dha­rmā­dha­rma­yo­ś cā­ce­ta­na­yo­r vi­ci­tro­pa­bho­ga­yo­gya­ta­nu­ka­ra- ṇa­bhu­va­nā­di­ni­rmā­pa­ṇa­kau­śa­lā­saṃ­bha­vā­t ta­nni­mi­tta­kā­ra­ṇa­m ā­tmā­nta­raṃ bu­ddhi­ma­tkā­ra­ṇa­m e­ṣi­ta­vya­m i­ty a2­7ne­na vya­ti­re­kaḥ sa­ma­rthya­te | ku­lā­la­m a­nta­re­ṇa mṛ­tpi­ṇḍa­da­ṇḍā­deḥ sva­ya­m a­ce­ta­na­sya gha­ṭā­di­ni­ṣpā­da­na­kau­śa­lā­saṃ­bha­va­va­d i­ti vai­dha­rmya- 2­5dṛ­ṣṭā­nta­pra­da­rśa­na­m | sa­ty e­va ku­lā­le mṛ­tpi­ṇḍā­de­r gha­ṭā­di­saṃ­pā­da­na­sā­ma­rthya­da­rśa­nā­d i­ti cā­nva­ya­sa­ma­rtha­na­m a2­8bhi­dhī­ya­te |  1 ta­t-ta­nvā­di­kā­ryaṃ pra­ti | 2 ī­śva­ra­jñā­naṃ ta­dbo­dhā­nta­rā­na­pe­kṣaṃ ta­tsā­pe­kṣaṃ vā ? i­ti vi­ka­lpya pa­kṣa­dva­ye do­ṣa u­dbhā­vya­te | 3 ī­śva­ra­bo­dhā­nta­rā­na­pe­kṣā­ṇā­m | a­ni­tye­śva­ra­bo­dhe si­sṛ­kṣā­ta­nvā­dau ce­ty u­bha­ya­tra | 4 a­na­va­sthā­la­kṣa­ṇaḥ | 5 ā­di­nā si­sṛ­kṣā- ta­nvā­di­gra­ha­ṇa­m | 6 kā­le­nā­pi de­śe­nā­pi | 7 sa­ka­lā­tma­nā­m | 8 e­ka­sva­bhā­vā­bhyāṃ kā­rya­vai­ci­tryaṃ na bha­ve­d ya­thā | 9 ma­he- śva­ra­bo­dhā­t kā­ryaṃ na bha­va­tī­ty a­na­yā | 1­0 pra­yo­ja­na­m | 1­1 a­rtho '­tra kā­rya­m | 1­2 gra­ntha­kṛ­tā­na­nta­ra­m e­vo­kta­sya | 1­3 sa­ka­lā- 3­0tma­nā­m e­va kā­ra­ṇa­tvā­pa­tti­r a­trā­ti­pra­sa­ṅgaḥ | 1­4 ma­he­śva­ra­si­sṛ­kṣa­yo­r e­ka­sva­bhā­va­tve '­pi ka­rma­vai­ci­tryā­t kā­mā­di­vai­ci­trya­m i­ti pra­ti­vi­dhā- ne­na | 1­5 he­tu­bhyaḥ | 1­6 kā­rya­sya | 1­7 sā­dhya­m | 1­8 a­nu­kra­me­ṇa va­rta­naṃ vi­ra­mya­pra­vṛ­ttiḥ | 1­9 vi­ra­mya­pra­vṛ­ttyā­di­bhyo he- tu­bhyaḥ | 2­0 nai­yā­yi­kaḥ | 2­1 śa­rī­re­ndri­yo­tpa­tteḥ pū­rva­m | 2­2 ku­śa­la e­va kau­śa­laḥ | svā­rthe­ṇa­, ya­thā dvī­ta­m e­va dvai­ta­m i­ti | 2­3 ā­tmā­nta­rā­nve­ṣa­ṇe '­pi | 2­4 vi­ra­mya­pra­vṛ­ttyā­dī­nāṃ pra­kṛ­ta­sā­dha­nā­nāṃ yo vya­ti­re­ka­s ta­syā­ni­śca­yā­t | sa­ti ī­śe kā­ryaṃ nā­sa- tī­ty e­vaṃ vya­ti­re­ko '­tra | 2­5 ta­sya vya­ti­re­kaḥ sa­ma­rthya­te i­ti u­tta­ra­pa­de­na kri­yā­kā­ra­ka­saṃ­ba­ndhaḥ | 2­6 nai­yā­yi­ka­ma­te ā­tmā na 3­5tu sva­rū­pe­ṇa ce­ta­naḥ kiṃ­tu pū­rva­ma­ce­ta­na e­va pa­ścā­c ce­ta­nā­gu­ṇe­na sa­ma­vā­yā­c ce­ta­no bha­va­ti | 2­7 sa­tī­śva­re vi­ra­mya­pra­vṛ­ttyā­di­sā­dha­naṃ syā­n nā­sa­tī­ty a­ne­na | 2­8 nai­yā­yi­ke­na |  2­7­1na1 cai­ta­d a­bhi­dhā­tuṃ śa­kya­m a­nya­thā­nu­pa­pa­tte­r a­bhā­vā­t | bu­ddhi­ma­tā kā­ra­ṇe­na vi­nā vi­ra­mya pra­vṛ­ttyā­de­r a­saṃ­bha­vā­d a­nya­thā- nu­pa­pa­tti­r a­sty e­ve­ti ce­n na­, ta­syā2pi vi­ta­nu­ka­ra­ṇa­sya ta­tkṛ­te­r a­saṃ­bha­vā­t kā­lā­di3va­t tā4dṛ­śo '­pi ni­mi­tta- bhā­ve ka­rma­ṇā­m a­ce­ta­na­tve '­pi5 ta­nni­mi­tta­tva­m a­pra­ti­ṣi­ddhaṃ­, sa­rva­thā dṛ­ṣṭā­nta­vya­ti­kra­mā­t | ya­thai­va hi ku­lā­lā­diḥ sa­ta­nu­ka­ra­ṇaḥ ku­mbhā­deḥ pra­yo­ja­ko dṛ­ṣṭā­nta­s ta­nu­ka­ra­ṇa­bhu­va­nā­dī­nā­m a­śa­rī­re­ndri­ye­śva­ra­pra­yo­ja­ka­tva­ka­lpa­na­yā vya­ti- 0­5kra­mya­te­, ta­thā ka­rma­ṇā­m a­ce­ta­nā­nā­m a­pi ta­nni­mi­tta­tva­ka­lpa­na­yā bu­ddhi­mā­n a6pi dṛ­ṣṭā­nto7 vya8ti­kra­mya­tāṃ­, vi­śe­ṣā­bhā­vā­t9 |  syā­n ma1­0taṃ­–­'­sa­śa­rī­ra­syā­pi bu­ddhī­cchā­pra­ya­tna­va­ta e­va ku­lā­lā­deḥ kā­ra­ka­pra­yo1­1k­‍­tṛ­tvaṃ dṛ­ṣṭaṃ­, ku­ṭā­di­kā­ryaṃ ka­rtu­m a- bu­ddhya­mā­na­sya ta­da­da­rśa­nā­d­, ta­dbu­ddhi­ma­to '­pī­cchā­pā­ye ta­da­nu­pa­la­bdhe­s ta­di­cchā­va­to '­pi pra­ya­tnā­bhā­ve ta­da­nu­pa­la­mbhā­t | ta­dva­dvi­ta­nu­ka­ra­ṇa­syā­pi bu­ddhi­ma­taḥ sṛ­ṣṭu­m i­ccha­taḥ pra­ya­tna­va­taḥ śa1­2śva­dī­śva­ra­sya sa­ma­sta­kā­ra­ka­pra­yo­k­‍­tṛ­tvo­pa­pa­tte­r na dṛ­ṣṭā­nta­vya­ti­kra­maḥ­, sa1­3śa­rī­ra­tve­ta­ra­yoḥ kā­ra­ka­pra­yu­ktiṃ pra­tya­na­ṅga1­4tvā­t | na hi sa­rva­thā dṛ­ṣṭā­nta­dā­rṣṭā­nti­ka­yoḥ 1­0sā1­5mya­m a­sti ta­dvi­śe­ṣa1­6vi­ro­dhā­d­' i­ti ta­d a­yu­ktaṃ­, vi­ta­nu­ka­ra­ṇa­sya bu­ddhī­cchā­pra­ya­tnā­nu­pa­pa­tte1­7r mu­ktā­tma­va­t­, śa­rī­rā1­8d ba­hiḥ saṃ­sā­ryā­tma­va­t­, kā­lā­di­va1­9d ve­ti | śa­rī­re­ndri­yā­dyu­tpa­tteḥ pū­rva­m ā­tma­nā vya­bhi­cā­ra2­0 i­ti ce­n na­, ta­syā­pi bu­ddhī­cchā- pra­ya­tna­ra­hi­ta­tvo­pa­ga­mā­d a­nya­thā sva­ma­ta2­1vi­ro­dhā­t | pa2­2re­ṣāṃ tu ta­sya sa­śa­rī­ra2­3syai­va bu­ddhyā­di­ma­ttvā­bhyu­pa­ga­mā­n na te­nā- ne­kā­ntaḥ | na­nu2­4 ce­śva­ra­sya dha­rmi­tve ta­da­pra­ti­pa­ttā­vā­śra­yā­si­ddho he­tu­r i­ti ce­n na­, pra­sa­ṅga2­5sā­dha­ne '­va­śya­m ā­śra­ya­syā­na- nve­ṣa­ṇī­ya­tvā­t ta­tpra­ti­pa­tti­sa2­6dbhā­vā­c ca | na­nu ya­taḥ pra­mā­ṇā­dī­śva­ra­syā­sma­dvi­la­kṣa­ṇa­sya2­7 dha­rmi­ṇaḥ pra­ti­pa­tti­s te­nai­va 1­5he­tu2­8r bā­dhya­te i­ti ce­n na­, ā­tmā­nta2­9ra­sya sā­mā­nye­ne­śva­rā­bhi­dhā­na­sya dha­rmi­tvā­t sa­ka­la­kā­ra­ka­pra­yo­ktṛ­tve­na bu3­0ddhyā­di- ma­ttve­na ca ta­sya vi­vā­dā­pa­nna­tvā­t |  a­tha '­ta­nvā­di­kā­ra­kā3­1ṇi vi­vā­dā­pa­nnā­ni ce­ta­nā­dhi­ṣṭhi­tā­ni­, vi­ra­mya­pra­vṛ­ttyā­di­bhyo vā­syā­di­va­d i­ty a­nu­mā- nā­t sa­ma­sta­kā­ra­ka­pra­yo­ktṛ­tvaṃ bu­ddhyā­di­saṃ­pa­nna­tvaṃ ce­sya­śva­ra sā­dhya­te | ta3­2to '­śa­rī­re­ndri­ya­tva­m­, a­nā­dya­na­nta­ta- nvā­di­kā­rya­saṃ­tā­na­ni­mi­tta­kā­ra­ṇa­syā3­3nā­dya­na­nta­tva­si­ddhe­r a­nā­dya­na­nta­sya śa­rī­ra­tva­vi­ro­dhā­t | a­śa­rī­ra­tva­m a­pi ta­syā­nā- 2­01 a­trā­hu­r jai­nāḥ | 2 ī­śva­ra­s ta­nu­ka­ra­ṇa­bhu­va­nā­di­ni­mi­tta­kā­ra­ṇaṃ na bha­va­ti­, vi­ga­ta­ta­nu­ka­ra­ṇa(­i­ndri­ya­)tvā­n mu­ktā­tma­va­t | 3 a­yaṃ dṛ­ṣṭhā­nto '­gre­ta­na­vā­kye­na sa­ha yo­ja­nī­yaḥ | kā­lo ya­thā vi­ta­nu­ka­ra­ṇa­tvā­t ta­nvā­dyu­tpa­ttau kā­ra­ṇaṃ na bha­va­ti ta­the­śva­ro '­pī­ti bhā­vaḥ | 4 ī­śva­ra­sya | 5 a­pi­śa­bdo bhi­nna­kra­me­, te­na ka­rma­ṇā­m a­pī­ti ka­rta­vyo '­nva­yaḥ | 6 na ke­va­laṃ sa­ta­nu­ka­ra­ṇa e­ve­ti dhva­nya­te '­pi­nā | 7 gha­ṭa­ka­ra­ṇe ku­mbha­kā­ra e­va | 8 ka­rma­ṇāṃ ta­nvā­di­kā­ryo­tpa­ttau kā­ra­ṇa­tva­ka­lpa­nā­pe­kṣa­yā | 9 sa­ta­nu­ka­ra­ṇa­tvaṃ ku­lā­le ka­rtṛ­tve­na ni­rā­kri­ya­tāṃ­, na pu­na­r vi­ta­nu­ka­ra­ṇe bu­ddhi­ma­ttva­m i­ty a­tra nyā­ya­sya sa­mā­na­tvā­t | 1­0 yau­ga­m | 1­1 kā­ra­kā­ṇāṃ 2­5da­ṇḍā­dī­nā­m | 1­2 sa­dā­śi­va­la­kṣa­ṇa­sya | 1­3 ī­śva­ra­syā­śa­rī­ra­tvā­n na kā­ra­ka­pra­yo­ktṛ­tvaṃ ku­lā­sya tu sa­śa­rī­ra­tvā­t ta­tkā­ra­ka­pra­yo­ktṛ­tvaṃ saṃ­bha­va­tī­ti pra­śne sa­ty ā­ha | 1­4 kiṃ­tu i­cchā­dī­nā­m e­va ta­da­ṅga(­kā­ra­ṇa­)tvā­t | 1­5 ku­lā­la­sya ī­śva­ra­va­jjñā­na­ci­kī­rṣā­pra­ya­tna­va- ttve­nai­va dṛ­ṣṭā­nta­tvaṃ­, na tu śa­rī­ra­sa­ttvā­sa­ttvā­bhyā­m | 1­6 ya­di ta­yoḥ sa­rva­thā sā­myaṃ syā­t ta­rhi ta­yo­r ma­dhye vi­śe­ṣo (­bhe­daḥ­) nai­va syā­t | ta­thā ce­daṃ dā­rṣṭā­nti­ka­m a­yaṃ tu dṛ­ṣṭā­nta i­ti dvai­ta­bhā­vo '­pi ka­thaṃ syā­t ? | 1­7 ī­śva­ro bu­ddhī­cchā­pra­ya­tna­vā­n na­, vi­ta­nu­ka­ra­ṇa- tvā­n mu­ktā­tma­va­d i­tya­nu­mā­nā­t ta­da­bhā­ve ta­da­bhā­vo '­va­se­yaḥ | 1­8 yau­ga­ma­te­nā­tmā­naṃ vyā­pa­kaṃ ma­ttvā do­ṣo '­ya­m u­dbhā­vi­taḥ | śa­rī­rā­d ba­hi- 3­0r nā­tma­ni bu­ddhyā­di ti­ṣṭha­ti ta­nma­tā­nu­sā­ra­m | 1­9 kā­lā­dau ca vi­ta­nu­ka­ra­ṇa­tvā­d e­va na bu­ddhyā­dy a­sti | 2­0 ā­tma­na­s ta­dā vi­ta­nu­ka- ra­ṇa­tve '­pi bu­ddhī­cchā­pra­ya­tna­da­rśa­nā­t (­nai­yā­yi­kā­śa­ṅkā­) | 2­1 sva­ma­taṃ yau­ga­ma­taṃ­, vyā­pa­kā­pe­kṣa­yā | 2­2 jai­nā­nā­m | 2­3 vi­gra­ha- ga­tā (­pū­rva­śa­rī­ra­tyā­gā­na­nta­raṃ prā­k co­tta­ra­śa­rī­ra­gra­ha­ṇā­t­) kā­rma­ṇa­tai­ja­sa­śa­rī­ra­sa­dbhā­vā­t | 2­4 ī­śva­ro dha­rmīṃ kiṃ pra­mā­ṇa­pra­ti­pa­nno na ve­ti vi­ka­lpya yau­go jai­naṃ pṛ­ccha­ti | 2­5 a­ni­ṣṭā­pā­da­na­sa­ma­ye | 2­6 ī­śva­ra­sya sva­yaṃ saṃ­ma­ta­tvā­t | 2­7 a­ka­rtṛ­tvā­di­vi­śi­ṣṭa­sya | 2­8 vi­ta­nu­ka­ra­ṇa­tvā­d i­ti | 2­9 pū­rvaṃ saṃ­sā­rā­pa­nna­syai­va ka­sya­ci­d ā­tma­naḥ ka­dā­ci­t ka­rma­nā­śe sa­ti | 3­0 sa­rva­sṛ­ṣṭi­ka­rtṛ­tva­bu­ddhyā­di­saṃ­pa- 3­5nna­tvā­bhyāṃ dvā­bhyāṃ vi­śe­ṣa­ṇā­bhyāṃ yu­kta­tvaṃ ta­sye­śva­ra­sya nai­va ni­rvi­vā­daṃ si­dhya­ti­, ā­tmā­nta­ra­sya mu­kta­tve '­pi yau­gai­sta­thā­'­svī­kā- rā­t | 3­1 kā­ra­ṇā­ni | 3­2 sa­ma­sta­kā­ra­ka­pra­yo­ktṛ­tva­bu­ddhyā­di­saṃ­pa­nna­tvā­bhyā­m | 3­3 ī­śa­sya |  2­7­2dya­na­nta­m a­stu bu­ddhī­cchā­pra­ya­tna­va­t | ' i­ti ma­taṃ ta­da­yu­ktaṃ­, pra­mā­ṇa­bā­dha­nā­t | ta­thā hi­, ne­śva­re '­śa­rī­ra­tva­m a­nā­dya­na- nta­ma­śa­rī­ra­tvā­t­, pa1ra­pra­si­ddhyā kā­ya­ka­ra­ṇo­tpa­tteḥ pū­rva­m a­sma­dā­dya­śa­rī­ra­tva­va­t | ne­śva­ra­bu­ddhyā­da­yo ni­tyā bu­ddhyā­di- tvā­d a­sma­dā­di­bu­ddhyā­di­va­d i­ti | e­te­nā­ga­mā­t­, '­a2pā­ṇi­pā­da­' i­tyā­de­r ī­śva­ra­syā­śa­rī­ra­tva­sā­dha­naṃ pra­tyā­khyā­taṃ­, ta­sya3 yu4kti­bā­dhi­ta­tvā­t | ta­ta e­va sa­śa­rī­ro ma­he­śva­ro '­stv i­ti ce­n na­, ta­ccha­rī­ra­syā­pi bu­ddhi­ma­tkā5ra­ṇā­pū­rva­ka­tve te­nai­va 0­5kā­rya­tvā­di­he­tū­nāṃ vya6bhi­cā­rā­t | ta­sya bu­ddhi­ma­tkā­ra­ṇa­pū­rva­ka­tve vā­'­pa­rā­pa­ra­śa­rī­ra­ka­lpa­nā­yā­m a­na­va­sthā­pra­sa­ṅgā­t pū­rva­pū­rva­sva­śa­rī­re­ṇo­tta­ro­tta­ra­sva­śa­rī­ro­tpa­ttau bha­va­sya7 ni­mi­tta­kā­ra8ṇa­tve sa­rva­saṃ­sā­ri­ṇāṃ ta­thā pra­si­ddhe­r ī­śva­ra­ka­lpa­nā­vai- ya­rthyā­t­, svo­pa­bho­gya­bha­va­nā­dyu­tpa­ttā­v a­pi9 te­ṣā1­0m e­va ni­mi­tta­kā­ra­ṇa­tvo­pa­pa­tteḥ | i­ti na kā­rya­tvā­ce­ta­no­pā­dā­na­tva- sa­nni­ve­śa­vi­śi­ṣṭa­tva­he­ta­vo ga­ma­kāḥ1­1 syuḥ | sthi­tvā­pra­va­rta­nā­rtha­kri­yā­di1­2 ce­ta­nā­dhi­ṣṭhā­nā­d i­ti ni­ya­me pu­na­r ī­śva1­3rā­de­r a­pi mā bhū­t 1­4 | a1­5nya­the­śva­ra­di­kkā­lā­kā­śā­ś ce­ta­nā­dhi­ṣṭhi­tāḥ1­6 syuḥ­, sa­rva­kā­rye­ṣu kra­ma­ja­nma­su sthi­ttvā 1­0pra­va­rta­nā­d a­rtha­kri­yā­kā­ri­tvā­d vā­syā­di­va­d i­ti nyā­yā­t | ta­thā1­7 ce­śva­ro '­pī­śva­rā­nta­re­ṇā­dhi­ṣṭhi­ta i­ty a­na­va­sthā syā­t­, a­nya­thā1­8 syā­t te­nai­vā1­9sya he­to­r vya­bhi­cā­raḥ2­0 |  nā2­1yaṃ pra­sa2­2ṅgo­, bu­ddhi­ma2­3ttvā­d i­ti ce­t ta­ta e­va ta­rhi pra­hī­ṇa2­4ta­nu­ka­ra­ṇā­da­yaḥ prā­ṇi­no mā bhū­va­n | ya­thai­va hi bu­ddhi­m ā­nī­śva­ro nā­dhi­ṣṭhā2­5tra­nta­raṃ ce­ta­na­m a­pe­kṣa2­6te ta­thā pra­hī­ṇā­n ku­bjā­di­śa­rī­ra­ka­ra­ṇā­dī­n a­pi mā sma ka­ro­t­, sā­ti­śa­yaṃ ta2­7dvi­daḥ pra­hī­ṇa­sva­kā­ryā­ka­ra­ṇa­da­rśa­nā­t | pra­hī­ṇa­ta­nu­ka­ra­ṇā­da­yaḥ prā­ṇi­nāṃ ka­rma­ṇo vai­ci- 1­5tryā­d i­ti ce­t ta­rhi ka­rma­ṇā­m a­pi te­ṣā­m ī­śva­ra­jñā­na­ni­mi­tta­tve sa­mā­na­pra­sa­ṅgaḥ 2­8–­tā­ny a2­9pi pra­hī­ṇa­ta­nu­ka­ra­ṇā­di- kā­ra­ṇā­ni mā bhū3­1va­nn i­ti | ta­da3­1ni­mi­tta­tve ta­nu­ka­ra­ṇā­de­r a­pi ta­nni­mi­tta­ttvaṃ mā bhū­d vi­śe­ṣā­bhā­vā­t | e3­2vaṃ cā­rtha­kri­yā­de­r a­pi3­3 tā­bhyā­m ai­kā­nti­ka­tvaṃ ka­rma­ṇaḥ sthā3­5ṇo­ś cā­rtha­kri­yā­kā­ri­tva­–­sthi­ttvā­pra­va­rta­na­yo­ś ce­ta­nā­dhi- ṣṭhā­nā­bhā­ve '­pi bhā­vā­t | ta­taḥ ka­rma­ba­ndha­vi­śe­ṣa­va­śā­c ci­trāḥ kā­mā­da­ya­s ta­taḥ ka­rma­vai­ci3­6trya m i­ti sthi­ta3­7m | na3­8 hi bhā­va­sva­bhā3­9vo­pā­la­mbhaḥ ka­ra­ṇī­yo '­nya­trā4­0pi ta­thai­va ta­tpra­sa­ṅgā­ni­vṛ­tteḥ | ya­thai­va hi ka­tha­m a­ce­ta­naḥ 2­01 yau­ga­ma­tā­nu­sā­re­ṇa | 2 a­pā­ṇi­pā­do ja­va­no gra­hī­tā pa­śya­ty a­ca­kṣuḥ sa śṛ­ṇo­ty a­ka­rṇaḥ | sa ve­tti vi­śvaṃ na hi ta­sya ve­ttā ta­mā­hu­r a­gryaṃ pu­ru­ṣaṃ ma­hā­ntaḥ |­| i­ti va­ca­na­m | 3 ā­ga­ma­sya | 4 yu­ktyā­–­a­nu­mā­ne­na | 5 ta­ccha­rī­ra­m a­pi ā­tmā­nta­ra­śa­rī- ra­va­d gu[­? b­/­ś­]ddhi­m a­nni­mi­tta­kā­ra­ṇa­kaṃ bu­ddhi­ma­da­kā­ra­ṇa­kaṃ ve­ti vi­ka­lpya dū­ṣa­ya­nti jai­nāḥ | 6 ī­śva­ra­śa­rī­ra­sya kā­rya­tve '­pi bu­ddhi­ma­t kā­ra­ṇa­pū- rva­ka­tvā­svī­kā­re­ṇa kā­rya­tva­he­toḥ pa­kṣā­vyā­pa­ka­tvā­t | 7 sṛ­ṣṭi­ka­rtuṃ rī­śa­sya | 8 ne­ta­ra­sya bha­va­śa­rī­ro­tpa­ttau ni­mi­tta­tva­ma­to nā­na­va- sthā­, bī­ja­vṛ­kṣā­di­va­d a­nā­di­tvā­t ta­ccha­rī­ra­pra­vā­ha­sya | 9 na ke­va­laṃ sva­śa­rī­ra­syai­vo­tpa­ttau | 1­0 saṃ­sā­ri­ṇā­m | 1­1 ī­śa­sya | 2­51­2 vi­ra­mya pra­vṛ­ttiḥ­–­sthi­ttvā pra­va­rta­na­m­, a­rtha­sā­dha­ka­kri­yā ce­ti dva­yaṃ ka­thaṃ bha­va­tī­ty ā­ha ce­ta­ne­ti | 1­3 ce­ta­nā­dhi­ṣṭhā­na­ra­hi­ta­sya | 1­4 sthi­ttvā pra­va­rta­nā­di | ku­taḥ ? ī­śa­syā­py a­ce­ta­na­tvā­t | 1­5 sthi­ttvā pra­va­rta­nā­di syā­d ī­śe ta­rhi | 1­6 pre­ri­tāḥ | 1­7 ce- ta­nā­dhi­ṣṭhi­ta­tve | 1­8 ya­di ce­ta­nā­dhi­ṣṭhi­taṃ na syā­t ta­rhi | 1­9 ī­śva­re­ṇa | 2­0 sthi­ttvā­pra­va­rta­ne '­pi ce­ta­nā­na­dhi­ṣṭhā­nā­t 2­1 nai­yā- yi­kā­śa­ṅkā | 2­2 a­na­va­sthā­la­kṣa­ṇo do­ṣaḥ | 2­3 ī­śva­ra­sya sva­yaṃ ce­ta­na­tvā­t | 2­4 pra­hī­ṇo ni­kṛ­ṣṭaḥ | 2­5 a­pa­re­śva­ra­m | 2­6 ya­taḥ sa sva­yaṃ bu­ddhi­mā­n i­ti he­tva­rthe pū­rvo­ktaṃ vi­śe­ṣa­ṇaṃ jñe­ya­m | ta­dva­dī­śva­ra­tva­vi­śe­ṣa­ṇa­dā­na­sya pha­laṃ pra­hī­ṇā­ka­ra­ṇa­tva­m i­ti 3­0ma­na­si he­tva­rthaṃ vi­cā­rya '­ī­śva­ra­' i­ty a­pi prā­gvi­śe­ṣi­ta­m | 2­7 sā­ti­śa­yaṃ yo ve­ti­, ya­t ta­dvi­dhau sa pra­hī­ṇa­kā­rī va bha­va­tī- ti da­rśa­nā­d i­ti bhā­vaḥ | 2­8 ka­rma­ṇā­m a­pi vai­ci­trya­m ī­śva­ra­jñā­na­ga­taṃ ta­tkṛ­taṃ ce­ti ta­trā­pi ta­thā­tvaṃ ka­thaṃ jā­ta­m i­ty ā­śa­ṅkā na ni­va­rta­te i­ty a­rthaḥ | 2­9 ka­rmā­ṇi | 3­0 a­trā­pī­śva­ra­ni­mi­tta­tvā­vi­śe­ṣā­t | 3­1 ka­rma­ṇā­m ī­śva­rā­ni­mi­tta­tve | 3­2 ī­śva­ra­sya ka­rma­ṇāṃ ca ce­ta­nā­dhi­ṣṭhi­ta­tvā­bhā­ve ca | 3­3 sā­dha­na­sya | 3­4 ī­śva­ra­ka­rma­bhyā­m | 3­5 ī­śva­ra­sya | 3­6 bī­jā­ṅku­ra­va­t | 3­7 a­nu­mā­ne­na si­ddha­m i­ty a­rthaḥ | 3­8 na­nv a­ce­ta­naṃ ka­rma prā­ṇi­naḥ ka­thaṃ sva­rgā­di­kaṃ prā­pa­ya­tī­ti ce­d ā­ha | 3­9 yu­ktyā sā­dhi­te '­a­ce­ta­nā­t ka­rma­ba­ndhā- 3­5tkā­mā­da­yaḥ kā­mā­di­bhya­ś ca ka­rma­ba­ndha­vai­ci­trya­m i­ti sva­bhā­va e­va va­stu­na­s ta­to '­tra no­pā­la­mbhaḥ ka­rta­vyo yau­ge­na | 4­0 ī­śva­re dha­tū­rā­dau vā pra­tya­kṣa­to vi­ṣa­yī­kṛ­te ce­ta­na­svī­kṛ­ta­tve ta­ta­ś cā­ce­ta­nā­t ta­to ce­ta­na­pā­ra­ta­ntrya­ci­trī­ka­ra­ṇā­dau |  2­7­3ka­rma­ba­ndhaḥ kā­mā­di­vai­ci­tryaṃ ku­ryā­t kā­mā­di­r vā ce­ta­na­sva­bhā­vaḥ ka­tha­m a­ce­ta­naṃ ka­rma­vai­ci­trya­m i­ti ta­tsva­bhā­va­syo­pā- la­mbhaḥ pra­va­rtya­te ta­thā ka­tha­m a­ce­ta­na­m u­nma­tta­kā­di­bho­ja­na­m u­nmā­dā­di­vai­ci­tryaṃ vi­da­dhī­ta prā­ṇī­nā­m u­nmā­dā­di­r vā ce­ta­naḥ ka­tha­m a­ce­ta­naṃ mṛ­dā­di rū1pa­vai­ci­trya­m i­ty a­pi ta­tsva­rū­po­pā­la­mbhaḥ ki­m i­ti pra­sa­jya­mā­no ni­va­rtya­te ? ta­thā dṛ­ṣṭa­tvā­d i­ti ce­t ta­ta e­va pra­kṛ2ta­sva­bhā­vo­pā­la­mbho '­pi ni­va­rtya­tāṃ­, ta­thā3nu­mi­ta­tvā­t |  0­5na cai­va­m ī­śva­ra­syā­py a­nu­mi­ta­tvā­d u­pā­la­mbha­pra­sa­ṅga­ni­vṛ­ttiḥ syā­d i­ti śa­ṅka­nī­yaṃ­, ta­da­nu­mā­na­syā­ne­ka­do­ṣa­du­ṣṭa­tvā­t | ta­thā hi­, ta­nu­ka­ra­ṇa­bhu­va­nā­deḥ kā­rya­tvā­di­sā­dha­naṃ ki­m e­ka­bu­ddhi­ma­tkā­ra­ṇa­tvaṃ sā­dha­ye­d a­ne­ka­bu­ddhi­ma­tkā­ra­ṇa­tvaṃ vā ? pra­tha­ma­pa­kṣe prā­sā­dā­di­nā­ne­ka­sū­tra­dhā­ra­ya­ja­mā­nā­di­he­tu4nā ta5da­nai­kā­nti­ka­m | dvi­tī­ya­pa­kṣe si­ddha­sā­dha­naṃ­, nā­nā­prā- ṇi­ni­mi­tta­tvā­t ta­du­pa­bho­gya­ta­nvā­dī­nāṃ­, te­ṣāṃ6 ta7da­dṛ­ṣṭa­kṛ­ta­tvā­t | e­te­na8 bu­ddhi­ma­tkā­ra­ṇa­sā­mā­nya­sā­dha­ne si­ddha­sā- dha­na­m u­ktaṃ­, ta­da9bhi­ma­ta­vi­śe­ṣa­syā­dhi­ka­ra­ṇa1­0si­ddhā­nta­nyā­ye­nā­py a1­1si­ddheḥ | sā­mā­nya­vi­śe­ṣa­sya1­2 sā­dhya­tvā­d a­do­ṣa1­3 i­ti 1­0ce­n na­, dṛ­ṣṭā­dṛ­ṣṭa1­4vi­śe­ṣā­śra­ya­sā­mā­nya­vi­ka­lpa­dva­yā­na­ti­vṛ­tteḥ­, dṛ­ṣṭa1­5vi­śe­ṣā­śra­ya­sya sā­mā­nya­sya sā­dhya­tve sve­ṣṭa1­6vi­ghā- tā­t­, a­dṛ­ṣṭa1­7vi­śe­ṣā­śra­ya­sya sā­mā­nya­sya sā­dhya­tve sā­dhya­śū­nya­tva­pra­sa­ṅgā­n ni­da­rśa­na­sya1­8 | dṛ1­9ṣṭe­ta­ra­vi­śe­ṣā­śra­ya­sā­mā- nya­sā­dha­ne '­pi svā­bhi­ma­ta­vi­śe­ṣa­si­ddhiḥ ku­taḥ syā­t2­0 ? a­dhi­ka­ra­ṇa­si­ddhā­nta­nyā­yā­d i­ti ce­t ko '­ya­m a­dhi­ka­ra­ṇa­si- ddhā­nto nā­ma ? ya2­1t si­ddhā­v a­nya2­2pra­ka­ra­ṇa2­3si­ddhiḥ so '­dhi­ka­ra­ṇa­si­ddhā­ntaḥ | ta­to dṛ­ṣṭā­dṛ­ṣṭa­vi­śe­ṣā­śra­ya­sā­mā­nya­mā­tra­sya bu­ddhi­ma­nni­mi­tta­sya ja­ga­tsu pra­si­ddhau pra­ka­ra­ṇā­j ja­ga­nni­rmā­ṇa­sa­ma­rthaḥ sa­ma­sta­kā­ra­kā­ṇāṃ pra­yo­ktā sa­rva­vi­da­lu­pta­śa­kti- 1­5r vi­bhu­r a­śa­rī­ra­tvā­d i­vi­śe­ṣā­śra­ya e­va si­dhya­tī­ti ce­t syā­d e­vaṃ­, ya­di sa­ka­la­ja­ga­nni­rmā­ṇa­sa­ma­rthe­nai­ke­na sa­ma­sta­kā­ra- kā­ṇāṃ pra­yo­ktṛ2­4tva­sa­rva­jña­tvā­di­vi­śe­ṣo­pe­te­nā­vi­nā­bhā­vi dṛ­ṣṭe­ta­ra­vi­śe­ṣā­dhi­ka­ra­ṇa­bu­ddhi­ma­tkā­ra­ṇa­sā­mā­nyaṃ ku­ta­ści­t si­dhye­t2­5 | na ca si­dhya­ti­, a­ne­ka­bu­ddhi­ma­tkā­ra­ṇe­nai­va svo­pa­bho­gya­ta­nvā­di­ni­mi­tta­kā­ra­ṇa­vi­śe­ṣa­ṇe ta­sya2­6 vyā­pta­tva- si­ddheḥ sa­ma­rtha­nā­t | ta­thā2­7 sa­rva­jña­vī­ta­rā­ga­ka­rtṛ­ka­tve sā­dhye gha­ṭā­di­nā­nai­kā­nti­kaṃ sā2­8dha­naṃ­, sā­dhya­vi­ka­laṃ ca ni­da­rśa­na­m2­9 | sa­rā­gā­sa­rva­jña­ka­rtṛ­ka­tve sā­dhye '­pa­si­ddhā­ntaḥ | sa­rva­thā3­0 kā­rya­tvaṃ na sā­dha­naṃ ta­nvā­dā­v a­si­ddhaṃ­, ta­sya 2­0ka­thaṃ­ci­t kā­ra­ṇa­tvā­t | ka­thaṃ­ci­t kā­rya­tvaṃ tu vi­ru­ddhaṃ­, sa­rva­thā bu­ddhi­ma­nni­mi­tta­tvā­t sā­dhyā­d vi­pa­rī­ta­sya ka­thaṃ­ci­d bu­ddhi- ma­nni­mi­tta­tva­sya sā­dha­nā­t | ta­thā pa­kṣo '­py a­nu­mā­na­bā­dhi­taḥ syā­t­, '­a­kṛ­tri­maṃ ja­ga­t­, dṛ­ṣṭa­ka­rtṛ­ka­vi­la­kṣa­ṇa­tvā­t svā­di­va­t­' i­ty a­nu­mā­na­sya ta­dbā­dha­ka­syā­nya­tra3­1 sa­ma­rthi­ta­tvā­t | i­ti sū­ktaṃ­, ne­śva­ra­kṛ­taḥ3­2 saṃ­sā­ra i­ti |  1 dha­ttū­re bha­kṣi­te sa­rvaṃ pī­ta­rū­paṃ bhā­ti ya­taḥ | 2 kā­mā­di­ka­rma­ba­ndha­yoḥ | 3 kā­mā­di­ka­rma­ba­ndha­yoḥ pa­ra­spa­ra­m a­ce­ta­na­tva­ce­ta- na­tva­ka­ra­ṇa­rū­pa­ta­yā | 4 a­ne­ka­kā­ra­ṇe­na | 5 ya­taḥ sa prā­sā­dā­diḥ kā­rya­tve sa­ty a­py e­ka­bu­ddhi­ma­tkā­ra­ṇa­ko na | 6 ta­nvā­dī­nā­m | 2­57 ta­t ta­t prā­ṇya­dṛ­ṣṭe­na | 8 pra­tha­mā­nu­mā­ne­na na e­kā­ne­ka­bu­ddhi­ma­tkā­ra­ṇa­tva­m u­cya­te kiṃ­tu bu­ddhi­ma­tkā­ra­ṇa­tva­sā­mā­nyaṃ sā­dhya­te i­ty ā­śa- ṅkā­yā­m ā­ha | dvi­tī­ya­pa­kṣe si­ddha­sā­dha­na­tva­sa­ma­rtha­ne­na | 9 vi­śe­ṣa­s tū­pa­ri­ṣṭā­t si­ddho bha­vi­ṣya­tī­ti ka­thaṃ si­ddha­sā­dha­na­m i­ti pra­śne prā­ha | ta­sya­, nai­yā­yi­ka­sya | 1­0 ya­t si­ddhā­va­nya­pra­ka­ra­ṇa­si­ddhiḥ so '­dhi­ka­ra­ṇa­si­ddhā­ntaḥ (­gau­° sū­° 1 | 1 | 3­0) | ya­syā­rtha­sya si­ddhau jā­ya­mā­nā- yā­m e­va pra­stu­ta­sya pra­ka­ra­ṇa­sya si­ddhi­r bha­va­ti saḥ | ya­thā ta­ddvya­ṇu­kā­di­kaṃ pa­kṣī­kṛ­tyo­pā­dā­na­go­ca­ra­jñā­na­ci­kī­rṣā­kṛ­ti­ma­jja­nya­tve sā­dhya­mā­ne sa­rva­jña­tva­m ī­śa­sya (­gau­° vṛ­° 1 | 1 | 3­0) | 1­1 a­na­nta­raṃ ni­rā­ka­ri­ṣya­mā­ṇa­tvā­d i­ti bhā­vaḥ | 1­2 bu­ddhi­ma­ttva­mā­tre­ṇa sā­mā­nye­na 3­0sa­hi­to vi­śe­ṣa­s ta­sya | 1­3 si­ddha­sā­dha­na­la­kṣa­ṇo do­ṣo na | 1­4 dṛ­ṣṭaṃ vi­śe­ṣā­śra­yaṃ ya­sya­, a­dṛ­ṣṭaṃ vi­śe­ṣā­śra­yaṃ ya­sya ve­ti sā­mā­nyaṃ dvi­dhā | 1­5 ka­ti­pa­ya­kā­ra­ka­pra­yo­ktṛ­tvā­sa­rva­jña­tva­pra­ti­ha­ta­śa­kti­tvā­vi­bhu­tva­sa­śa­rī­ra­tvā­di dṛ­ṣṭa­vi­śe­ṣā­śra­yaṃ sā­mā­nya­m | 1­6 sve­ṣṭa ī­śaḥ | 1­7 sa­ma­sta­kā­ra­ka­pra­yo­ktṛ­tvā­di a­dṛ­ṣṭa­m | 1­8 ku­mbhā­deḥ | 1­9 dṛ­ṣṭā­dṛ­ṣṭa­vi­śe­ṣā­śra­ya­tvaṃ vi­hā­ya a­nya­vi­śe­ṣā­śra­ya­tva­m e­va bha­vi­ṣya­tī­ty u­kte prā­ha | 2­0 ta­thā sā­mā­nya­syā­saṃ­bha­vā­d i­ti bhā­vaḥ | 2­1 ya­sya ka­rtṛ­tva­mā­tra­sya si­ddhau | 2­2 a­nya­sya ka­rtṛ­vi­śe­ṣe­śva­ra­sya | 2­3 pra­ka­ra­ṇe­na kṣi­tyā­di­ka­ra­ṇa­pra­gha­ṭṭa­ke­na | 2­4 '­pra­yo­ktā­' i­ti ka­pā­ṭhaḥ | 2­5 e­va­m ī­śva­ra­sā­mā­nyaṃ ya­di ku­ta­ści­t si­dhye­t ta­rhi syā­d e- 3­5va­m i­ty a­nva­yaḥ | 2­6 bu­ddhi­ma­tkā­ra­ṇa­sā­mā­nya­sya | 2­7 dū­ṣa­ṇā­nta­re | 2­8 kā­rya­tvā­d i­ti | 2­9 gha­ṭa­va­d i­ti | 3­0 kā­rya­tvaṃ sa­rva­thā ka­thaṃ­ci­d vā ta­nvā­dī­nā­m i­ti vi­ka­lpya dū­ṣa­ya­nti | 3­1 ta­ttvā­rthā­la­ṅkā­re ślo­ka­vā­rti­ke | 3­2 '­ta­smā­n nā­ya­m e­ka­sva­bhā­ve- śva­ra­kṛ­taḥ­' i­ty u­kta­m a­trai­va kā­ri­kā­prā­ra­mbhe |  2­7­4na­nu ya­di ka­rma­ba­ndhā­nu­rū­pa­taḥ saṃ­sā­raḥ syān na ta­rhi ke­ṣāṃ­ci­n mu­kti­r i­ta­re­ṣāṃ saṃ­sā­ra­ś ca­, ka­rma­ba­ndha­ni­mi- ttā­vi­śe­ṣā­d i­ti ce­n na­, te­ṣāṃ śu­ddhya­śu1ddhi­taḥ pra­ti­mu­ktī­ta­ra­saṃ­bha­vā­d ā­tma­nā­m | na hi jī­vāḥ śa­śva­da­śu- ddhi­ta e­va vya­va­sthi­tāḥ syā­dvā­di­nāṃ yā­jñi­kā2nā­m i­va­, kā­mā­di­sva­bhā­va­tva­ni­rā­ka­ra3ṇā­t­, ta­tsva4bhā­va­tve ka­dā- ci­dau­dā­sī­nyo­pa­la­mbha­vi­ro­dhā5t | nā­pi śu­ddhi­ta e­vā­va­sthi­tāḥ6 kā­pi­lā­nā­m i­va­, pra­kṛ­ti­saṃ­sa­rge '­pi7 ta­tra kā­mā- 0­5dyu­pa­la­mbha­vi­ro­dhā­t­, pra­kṛ­tā­v e­va kā­mā­dyu­pa­la­mbhe pu­ru­ṣa­ka­lpa­nā­vai­ya­rthyā­t­, ta­du­pa­bho­ga­syā­pi ta­trai­va saṃ­bha­vā­t | na hy a­nyaḥ8 kā­ma­ya­te '­nyaḥ9 kā­ma­m a­nu­bha­va­tī­ti va­ktuṃ yu­kta­m | nā­pi sa­rve saṃ­bha­va­dvi­śu­ddha­ya e­va jī­vāḥ pra­mā­ṇa­taḥ pra­tye­tuṃ śa­kyāḥ­, saṃ­sā­ri­śū­nya­tva­pra­sa­ṅgā­t | kiṃ ta­rhi ? śu­ddhya­śu­ddhi­bhyāṃ vya­va­ti­ṣṭha­nte­, '­jī­vā­s te śu­ddhya­śu­ddhi­taḥ­' i­ti va­ca­nā­t | ta­taḥ śu­ddhi­bhā­jā­m ā­tma­nāṃ pra­ti­mu­kti­r a­śu­ddhi­bhā­jāṃ saṃ­sā­raḥ | ke­ṣāṃ­ci­t1­0 pra­ti­mu­ktiḥ sva1­1kā­la­la­bdhau syā­d i­ti pra­ti­pa­tta­vya­m | ke pu­naḥ śu­ddhya­śu­ddhī jī­vā­nā­m i­ty ā­huḥ­ — 1­0śu­ddhya­śu­ddhī pu­naḥ śa­ktī te pā­kyā­pā­kya­śa1­2kti­va­t |  sā­dya­nā­dī ta­yo­r vya­ktī sva­bhā­vo '­ta­rka­go­ca­raḥ |­| 1­0­0 |­|  śu­ddhi­s tā­va­j jī­vā­nāṃ bha­vya­tvaṃ ke­ṣāṃ­ci­t sa­mya­gda­rśa­nā1­3di­yo­gā­n ni­ścī­ya­te | a­śu­ddhi­r a­bha­vya­tvaṃ ta­dvai­pa­rī­tyā­t1­4 sa­rva­dā pra­va­rta­nā­d a­va­ga­mya­te cha­dma­sthaiḥ­, pra­tya­kṣa­ta ścā­tī­ndri­yā­rtha­da­rśi­bhiḥ | i­ti bha­vye­ta­ra­sva­bhā­vau 1­5 śu­ddhya­śu­ddhī jī­vā­nāṃ te­ṣāṃ sā­ma­rthyā­sā­ma­rthye śa­ktya­śa­ktī i­ti yā­va­t | te1­6mā­ṣā­di­pā­kyā­pa­ra­śa­kti­va­t saṃ­bhā­vye­te 1­5su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvā­t | ta­tra śu­ddhe­r vya­ktiḥ sā­di­s ta­da­bhi­vya­ñja­ka­sa­mya­gda­rśa­nā­dī­nāṃ sā­di­tvā­t | e­te­nā­nā­diḥ sā­di­śi­va­sya śu­ddhi­r i­ti pra­tyu­ktaṃ pra­mā­ṇā­bhā­vā­d1­7 dṛ­ṣṭā­ti­kra­mā­di­ṣṭa­vi­ro­dhā1­8c ca | a­śu­ddheḥ pu­na­r a­bha­vya- tva­la­kṣa­ṇā­yā vya­kti­r a­nā­di­s ta­da­bhi­vya­ñja­ka­mi­thyā­da­rśa­nā­di­saṃ­ta­te­r a­nā­di­tvā­t | pa­ryā­yā­pe­kṣa­yā­pi śa1­9kte­r a­nā­di­tva- m i­ti ce­n na­, dra­vyā­pe­kṣa­yai­vā­nā­di­tva­si­ddheḥ | i­ti śa­kteḥ prā2­0du­rbhā­vā­pe­kṣa­yā sā­di­tva­m | ta­taḥ śa­kti­r vya­kti- ś ca syā­t sā2­1diḥ­, syā­d a­nā2­2di­r i­ty a­ne­kā­nta­si­ddhiḥ | ya2­3di vā jī­vā­nām a­bhi­sā2­4sa­ndhi­nā­nā­tvaṃ śu­ddhya­śu­ddhī | sva2­5ni- 2­0mi­tta­va­śā­t sa­mya­gda­rśa­nā­di­pa­ri­ṇā­mā­tma­ko '­bhi­saṃ­dhiḥ śu­ddhi­, mi­thyā­da­rśa­nā­di­pa­ri­ṇā­mā­tma­ko '­śu2­6ddhi­r do­ṣā­va­ra­ṇa- 1 mi­thyā­da­rśa­nā­di­pa­ri­ṇā­mā­tma­kā­bhi­saṃ­dhi­r a­śu­ddhiḥ sa­mya­gda­rśa­nā­di­pa­ri­ṇā­mā­tma­ko bhā­vaḥ śu­ddhi­ś ce­ti u­tta­ra­kā­ri­kā­dvi­tī­ya- vyā­khyā­ne śu­ddhya­śu­ddhi­śa­bdā­rtho va­kṣya­te | 3 mī­māṃ­sa­kā­nā­m | 4 ba­ndha­kā­ra­ṇa­sya kā­mā­di­sva­bhā­va­sya ta­dvi­pa­rī­ta­pra­vṛ­ttyā ni­rā­ka- rtu­m a­rha­tvā­d i­ty a­rthaḥ | 4 jī­vā­nāṃ śa­śva­tkā­mā­di­sva­bhā­va­tve | 5 kā­mā­di­bhā­ve ta­ra­ta­ma­bhā­vo­pa­la­mbha­vi­ro­dhā­c ca | 6 sa­rva­dā | 7 pra­kṛ­ti­vi­nā­śe mu­ktā­va­sthā­prā­ptau ya­thā kā­mā­di­r no­pa­la­bhya­te | 8 pra­kṛ­tiḥ | 9 pu­ru­ṣaḥ | 1­0 ya­di śu­ddhi­bhā­jāṃ pra­ti­mu­kti- 2­5s ta­dā sā sa­rva­dā ku­to na bha­ve­d i­ty ā­ha | 1­1 sva­kā­la­la­bdhi­ś ca kā ka­thaṃ ce­ti la­bdhi­sā­rā­d a­va­lo­ka­nī­ya­m | saṃ­kṣe­pa­ta­s tu sa­rvā­rtha­si­ddhau dvi­tī­yā­dhyā­ya­prā­ra­mbhe '­pi da­rśi­tā | 1­2 ya­thā mā­ṣa­mu­dgā­dau ku­tra­ci­t pa­ca­na­śa­kti­r a­sti­, te ca ni­mi­tta­saṃ­ni­dhau pa­ca­nti­, ye­ṣu ca ba­ndhye­ṣu (­ko­ra­ḍū i­ti­khyā­te­ṣu­) ta­ccha­kti­r nā­sti te ka­dā­ci­d a­pi na pa­ca­nti | a­ta e­va ta­yo­r vya­ktī a­pi kra­me­ṇa sā­dya­nā­dī | ta­dva­jjī­va­vi­śu­ddhya­śu­ddhyo­r jñe­ya­m | 1­3 ā­di­nā jñā­na­cā­ri­tra­saṃ­gra­haḥ | 1­4 mi­thyā­da­rśa­nā­di­yo­gā­t | 1­5 yo­gya- tā­'­yo­gya­te | 1­6 śu­ddhya­śu­ddhī | 1­7 jī­vā a­śu­ddhā­s tu śa­rī­rā­di­nā pā­ra­ta­ntryā­di­he­toḥ pra­tya­kṣā­nu­mā­na­pra­mā­ṇā­bhyā­m a­nu­bhū­ya­nte­, 3­0pa­raṃ­tu sa­dā śi­va­rū­pāḥ (­śu­ddha­sva­rū­pāḥ a­nā­di­ta e­ve­ti­) na ke­na­ci­t pra­mā­ṇe­na ni­ścī­ya­nte­, a­śu­ddha­taḥ śu­ddhi­ka­ra­ṇe sā­di­śu­ddhe­r a­nu- mā­na­go­ca­ra­tvā­t | i­tyā­di­vi­cā­re kṛ­te sa­ti na sa­dā śi­va­rū­pa­tā ka­sya­ci­d a­nu­bha­va­pa­tha­m u­pa­ḍhau­ka­te | 1­8 śi­va­sya vi­śu­ddhi­vya­ktiḥ sā­di­r vi­śu­ddhi­vya­kti­tvā­d i­ta­ra­jī­va­śu­ddhi­vya­kti­va­t pa­dā­rtha­mā­tre vi­śu­ddhi­vya­kti­va­d vā­, i­tī­ṣṭa­vi­ro­dhaḥ | 1­9 śu­ddhya­śu­ddhi­rū­pā­yāḥ | 2­0 prā­du­rbhā­vaḥ­–­pa­ryā­yaḥ | 2­1 pa­ryā­yā­pe­kṣa­yā | 2­2 dra­vya­tva­sva­bhā­vā­pe­kṣa­yā | 2­3 kā­ri­kā­yāḥ pra­kā­rā­nta­re­ṇa vyā­khyā | 2­4 a­bhi­saṃ­dhi­r a­bhi­prā­yaḥ | 2­5 mū­laṃ bhā­va­ya­ti | ta­nni­mi­ttaṃ sa­mya­gda­rśa­nā­di­ghā­ta­ka­sa­pta­pra­kṛ­tyu­pa­śa­mā­di | 2­6 mi­thyā­da­rśa- 3­5nā­di­ka­rmo­da­ya­ni­mi­tta­va­śā­j jā­ya­te | ta­du­da­ya­ś ca sa­dā saṃ­sā­re i­ti a­śu­ddhi­vya­kti­r a­py a­nā­diḥ |  2­7­5hā­nī­ta­ra­la­kṣa1ṇa­tvā­t te­ṣāṃ2 śu­ddhya­śu­ddhi3śa­ktyo­r i­ti bhe­da­m ā­cā­ryaḥ prā­ha4, ta­to '­nya­trā­pi –­bha­vyā­bha­vyā­bhyāṃ bha­vye­ṣv e­va­, sā­dya­nā­dī pra­kṛ­ta­śa­ktyo­r vya­ktī sa­mya­gda­rśa­nā­dyu­tpa­tteḥ pū­rva­m a­śu­ddhya­bhi­vya­kte­r mi­thyā­da­rśa­nā­di­saṃ­ta­ti- rū­pā­yāḥ ka­thaṃ­ci­d a­nā­di­tvā­t­, sa­mya­gda­rśa­nā­dyu­tpa­tti­rū­pā­yāḥ pu­naḥ śa­ktya­bhi­vya­kteḥ sā­di­tvā­t | ku­taḥ śa­kti­pra­ti­ni­ya­ma i­ti ce­t, ta­thā­sva­bhā­vā5d i­ti brū­maḥ | na hi bhā­va­sva­bhā­vāḥ pa­rya­nu­yo­kta6vyāḥ, 0­5te­ṣā­m a­ta­rka­go­ca­ra­tvā­t | na­nu7 pra­tya­kṣe­ṇa pra­tī­te '­rthe sva­bhā­vai­r u­tta­raṃ vā­cyaṃ sa­ti pa­rya­nu8yo­ge­, na pu­na­r a­pra­tya­kṣe­, a­ti­pra­sa­ṅgā­d i­ti ce­n na­, a­nu­mā­nā­di­bhi­r a­pi pra­tī­te va­stu­ni bhā­va­sva­bhā­vai­r u­tta­ra­syā­vi­ro­dhā­t pra­tya­kṣa­va­d a­nu­mā- nā­de­r a­pi pra­mā­ṇa­tva­ni­śca­yā­t | ta­taḥ9 pa­ra­mā­ga­mā­t si­ddha­prā­mā­ṇyā­t pra­kṛ­ta­jī­va­sva­bhā­vāḥ1­0 pra­tī­ti­m a­nu­sa­ra­nto na ta­rka­go­ca­rā ya­taḥ pa­rya­nu­yu­jya­nte­, ta1­1rka­go­ca­rā­ṇā1­2g a­py ā­ga­ma­go­ca­ra­tve­na pa­rya­nu­yo­ga­pra­sa­ṅgā­t | ta1­3dva­tpra­tya­kṣa­vi­ṣa­yā­ṇā- m a1­4pi | i­ti na pra­tya­kṣā­ga­ma­yoḥ­, svā­ta­ntrya1­5m u­pa­pa­dye­ta ta­rka­va­t | ta1­6da­nu­pa­pa­ttau ca nā­nu­mā­na­syo­da­yaḥ syā­t­, dha­rmi- 1­0pra1­7tya­kṣā1­8deḥ pra­ti­jñā­ya­mā­nā­ga­mā­rtha­sya ca pra­mā­ṇā­nta­rā­pe­kṣa­tvā­d i­ty a­na­va­sthā­nā­t1­9 | ta­taḥ sū­ktaṃ­, ka­rma­ba­ndhā­nu­rū­pa­tve '­pi kā­mā­di­pra­bha­va­sya bhā­va­saṃ­sā­ra­sya dra­vyā­di­saṃ­sā­ra­he­toḥ pra­ti­mu­ktī­ta­ra­si­ddhi­r jī­vā­nāṃ śu­ddhya­śu­ddhi­vai­ci­tryā­d i­ti |  na­nu co­pe­ya­ta­ttva­sya sa­rva­jña­tvā2­0de­r u­pā­ya­ta­ttva­sya jñā­pa­ka­kā­ra­ka­vi­ka­lpa­sya he­tu­vā­da­dai­vā­deḥ pra­mā­ṇa­na­yai­r e­va kā­rtsyai- ka­de­śa­to '­dhi­ga­maḥ ka­rta­vyo nā­nya­thā ta2­1da­dhi­ga­mo­pā­yā­nta­rā­ṇā­m a­trai­vā­nta­rbhā­vā­t­, '­pra­mā­ṇa­na­yai­r a­dhi­ga­ma­' i­ti va­ca­nā­t2­2 | ta­tra pra­mā­ṇa­m e­va tā­va­d va­kta­vyaṃ­, ta­tsva­rū­pā2­3di­vi­pra­ti­pa­tti­sa­dbhā­vā­t ta­nni­rā­ka­ra­ṇa­m a­nta­re­ṇa ta­da­dhya­va­sā- 1­5yā­nu­pa­pa­tteḥ | i­ti bha­ga­va­tā pṛ­ṣṭā i­vā­cā­ryāḥ prā­huḥ­ — ta­t tva­jñā­naṃ pra­mā­ṇaṃ te yu­ga­pa­t sa­rva­bhā­sa­na­m |  kra­ma­bhā­vi ca ya­j jñā­naṃ syā­dvā­da­na­ya­saṃ­skṛ­ta­m |­| 1­0­1 |­|  pra­mā­ṇa­la­kṣa­ṇa­saṃ­khyā­vi­ṣa­ya­vi­pra­ti­pa­tti­r a­ne­na vya­va­cchi­dya­te | ta­ttva­jñā­naṃ pra­mā­ṇa­m i­ti va­ca­nā­d a2­4jñā­na­sya ni­rā­kā­ra­da2­5rśa­na­sya sa­nni­ka­rṣā­de­ś cā­pra­mā­ṇa­tva­m u­ktaṃ­, ta­sya svā­rthā­kā­ra­pra­mi­tiṃ pra­ti sā­dha­ka­ta­ma­tvā­nu­pa­pa­tteḥ­, jñā­na- 2­01 śu­ddhya­śu­ddhyoḥ | 2 jī­vā­nā­m | 3 va­kṣya­mā­ṇa­sā­di­tvā­nā­di­tva­pra­kā­re­ṇa | 4 ku­taḥ prā­ha ? sā­dya­nā­dī pra­kṛ­ta­śa­ktyo­r vya­ktī i­ti | 5 a­śu­ddha­tva­m a­nā­di­ta e­va ma­nta­vyaṃ­, sā­di­tve ma­te sa­ti ta­taḥ pū­rvaṃ śu­ddheḥ saṃ­bha­vā­pa­tteḥ | śu­ddhi­s tu na jī­vā­nāṃ pū­rva­taḥ­, pū­rva­taḥ śu­ddhi­svī­kā­re pu­na­r ba­ndhā­saṃ­bha­vā­pa­tteḥ | na ca ba­ndho nā­stī­ti­, pra­tya­kṣa­to ba­ndha­kṛ­teḥ śa­rī­rā­di­pā­ra­ta­ntrya­syā­nu­bha­vā­t | i­ti ba­ndha­syā­śu- ddha­da­śā­yā­m e­va saṃ­bha­vā­d a­nā­di­r a­śu­ddhiḥ | śu­ddhi­s tu pra­yo­ga­ja­nya­tvā­t sā­diḥ | ka­na­ka­pā­ṣā­ṇa­ga­ta­su­va­rṇa­syā­śu­ddhi­r a­nā­di­s ta­cchu­ddhi­s tu sā­di­r i­ti dṛ­ṣṭā­nto '­tra bhā­va­nī­yaḥ | a­ya­m e­vā­tra dva­yoḥ sā­dya­nā­di­tve­'­ta­rka­go­ca­raḥ sva­bhā­vo vi­bhā­va­nī­yaḥ | 6 pu­naḥ pu­na­r vi­cā­ra­ṇī­yāḥ | 7 yau­gaḥ | 2­58 pra­śne | 9 a­nu­mā­nā­ga­mai­r ni­śce­te '­pi pa­dā­rthe sva­bhā­va­vi­ro­dho nā­sti ya­taḥ | 1­0 bha­vyā­bha­vya­tva­rū­pāḥ | 1­1 a­nya­the­ti śe­ṣaḥ | 1­2 pa­dā­rthā­nā­m | 1­3 pa­rya­nu­yo­ga­pra­sa­ṅga­va­t | 1­4 ka­tha­m i­da­m i­ti pra­śna­pra­sa­ṅgaḥ | 1­5 a­sti cā­na­yoḥ svā­ta­ntrya­m | pa­rya­nu­yo­gā­rhaṃ tu ke­va­la­m a­nu­mi­taṃ va­stu­, ku­taḥ a­ta i­tyā­di­ta­rke­ṇai­va ta­sya ta­tra ni­rdhā­ra­ṇā­t | na ca ta­thā pra­tya­kṣā­ga­mau­, pra­tya­kṣe­ṇa gṛ­hī­te u­ṣṇe '­gnau­, ku­to '­gne­r u­ṣṇa­tvaṃ ? ja­la­va­tpa­dā­rtha­tvā­c chai­tya­m e­va ku­to ne­ti pa­rya­nu­yo­gā­yo­gya­tvā­t­, ta­thai­vā­ga­me­nā­pi ni­rdhā­ri­te sū­kṣma­vya­va­hi­tā­di­va­stu­ni ku­ta i­ttha­m i­ti pa­rya­nu­yo­gā­saṃ­bha­vā­t | a­ya­m ā­ga­maḥ sa­tyo '­sa­tyo ve­ti sā­mā­nya­pra­śna­sya u­tta­ra­ni­rdhā­ra­ṇaṃ yā­va­t ta­da­sa­tya­svī­kā­re­ṇa ta­du- 3­0kta­va­stu­ni­śca­yā­bhā­va i­ty a­nya­d e­ta­t | 1­6 svā­ta­ntryā­nu­pa­pa­ttau | 1­7 śa­bdā­di­r dha­rmī­, sa cā­sau pra­tya­kṣa­ś ce­ti | 1­8 ta­rkā­ga­ma­yo­r a­nya- ta­ra­sya prā­dhā­nyā­prā­dhā­nya­ni­ya­mā­bhā­vā­t | 1­9 a­nu­mā­ne pa­kṣa­s tā­va­n ni­ści­ta e­va vā­cya­s ta­da­ni­śca­ye '­nu­mā­no­da­yā­saṃ­bha­vā­d i­ti si­ddhā­nti­taṃ kha­lu | ni­śca­ya­s tu ya­di ka­sya­ci­t svā­ta­ntrye­ṇa syā­t ta­dai­va ta­trā­nu­mā­naṃ vi­dhi­ni­ṣe­dha­mu­khe­na pra­va­rte­ta | svā­ta­ntrye­ṇa ni­śca­ya­s tu pra­tya­kṣā­ga­ma­ga­ta e­va | a­ta­s ta­nni­ści­te pa­kṣe vi­śe­ṣa­dha­rma­ni­śca­yā­rtha­m a­nu­mā­naṃ pra­va­rta­te­, na tv a­nu­mā­na­ni­ści­te pa­kṣe­, ta­tra pra­vṛ­ttau­, ta­tpa­kṣa- syā­py a­nu­mā­ne­na­, ta­da­nu­mi­ta­syā­pi pu­na­r a­nu­mā­ne­na ni­śca­ya­pra­kā­re '­na­va­sthā­yāḥ pra­ve­śā­t | ta­dva­d ya­di pra­tya­kṣā­ga­ma­gṛ­hī­tā­v a­pi pa­dā­rthā- 3­5v a­nu­mā­nā­rhau ta­rhi ta­trā­py a­na­va­sthā du­rni­vā­rā syā­t | ta­taḥ ku­trā­pi nā­nu­mi­tiḥ syā­d i­ti bhā­vaḥ | 2­0 ā­di­nā mo­kṣa­mā­rga­pra­ṇe­tṛ- tva­ka­rma­bhū­bhṛ­dbhe­ttṛ­tve grā­hye | 2­1 na­nu ca sa­tsaṃ­khyā­de­r ni­rde­śa­svā­mi­tvā­de­ś co­pā­yā­nta­ra­syā­pi saṃ­bha­vā­t ki­m u­cya­te nā­nya­the­ti pra­śne sa­ty ā­ha | 2­2 ta­ttvā­rthā­dhi­ga­ma­sya | 2­3 ā­di­nā vi­ṣa­ya­pha­lā­di­gra­haḥ | 2­4 u­tta­ra­pa­da­vi­śe­ṣa­ṇa­m i­da­m | 2­5 bau­ddhā­bhi­ma­ta­sya |  2­7­6syai­va svā­rthā­kā­ra­vya­va­sā­yā­tma­na­s ta­tra sā­dha­ka­ta­ma­tvā­t | na­hi svā­rthā­kā­ra­vya­va­sā­ya­śū­nyaṃ ni­rvi­śe­ṣa­va­stu­mā­tra­gra­ha1ṇaṃ da­rśa­na2m i­ndri­yā­di­sa­nni­ka­rṣa­mā3traṃ śro­trā­di­vṛ­tti­mā4traṃ vā ya­tho­kta­pa­ri­cchi­ttiṃ pra­ti sā­dha­ka­ta­maṃ­, ta5dbhā­vā­bhā­va­yo- s ta6syā­s ta­dva­ttā­pā7yā­t | ya­d bhā­ve hi pra­mi­te­r bhā­va­va­ttā ya­d a­bhā­ve cā­bhā­va­va­ttā ta­t ta­tra sā­dha­ka­ta­maṃ yu­ktaṃ­, bhā­vā­bhā- va­yo­r dva­yo­s ta­dva­tā sā­dha­ka8ta­ma­tva­m i­ti va­ca­nā­t | na cai­ta9dda­rśa­nā­di­ṣu saṃ­bha­va­ti­, ta­dbhā­ve '­pi svā­rtha­pra­mi­teḥ kva1­0ci­d a­bhā- 0­5vā­t­, saṃ­śa­yā­de­r a­nya­thā­nu­pa­pa­dya­mā­na­tvā­t­, ta1­1da­bhā­ve '­pi ca vi­śe­ṣa­ṇa­jñā­nā­d vi­śe­ṣya­pra­mi­teḥ sa­dbhā­vo­pa­ga­mā­t | na­nu jñā­na­syā­py e­vaṃ sā­dha­ka­ta­ma­tvaṃ mā bhū­t saṃ­śa­yā­di­jñā­ne sa­ty a­pi ya­thā­rtha­pra­mi­te­r a­bhā­vā­t ta1­2da­bhā­ve '­pi ca bhā­vā­d i­ti ce­n na­, ta­ttva­gra­ha­ṇā­t | ta­ttva­jñā­naṃ pra­mā­ṇa­m i­ti hi ni­ga­dya­mā­ne mi­thyā­jñā­naṃ saṃ­śa­yā­di ma­tyā­dyā­bhā­saṃ vya­va­cchi­dya­te | ta­to '­sya sā­dha­ka­ta­ma­tvaṃ ya­tho­kta­m u­pa­pa­dya­te e­va | na­nv e­va­m a­pi ta­ttva­jñā­nā­nta­ra­sya pra­me­ya­sya pra­mā­tu­ś cā­tma­naḥ svā­rtha­pra­mi­tiṃ pra­ti sā­dha­ka­ta­ma­tvā­t pra­mā­ṇa­tvaṃ ku­to na bha­ve­d i­ti ce­n na­, ta­sya1­3 ka­rma­tve­na ka­rtṛ- 1­0tve­na ca sā­dha­ka­ta­ma­tvā­si­ddhe­s ta­tsi­ddhau ka­ra­ṇa­tva­pra­sa­ṅgā­t | ka­ra­ṇa­sya ta­ttva­jñā­nā­tma­naḥ1­4 pra­mā­ṇa­tve ko vi­ro­dhaḥ ? ta­d e­vaṃ sa­ka­la­pra­mā­ṇa­vya­kti­vyā­pi sā1­5ka­lye­nā­pra­mā­ṇa­vya­kti­bhyo vyā­vṛ­ttaṃ pra­tī­ti­si­ddhaṃ1­6 ta­ttva­jñā­naṃ pra­mā­ṇa­la­kṣa­ṇaṃ­, ta­sya su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvā­t­; saṃ­bha1­7va­dbā­dha­ka­sya­, saṃ­śa­yi­tā1­8saṃ­bha­va­dbā­dha­ka­sya­, ka­dā­ci­t kva­ci­t ka­sya­ci­n ni­ści1­9tā- saṃ­bha­va­dbā­dha­ka­sya ca pra­mā­ṇa­tvā­yo­gā­t­, pra­vṛ­tti­sā­ma2­0rthya­syā­rtha­va­tkri2­1yā­prā­pte­r a­du­ṣṭa­kā­ra­ṇa­ja­nya2­2tva­sya lo­ka2­3saṃ­ma­ta­tva­sya ca pra­mā­ṇa­la­kṣa­ṇa­sya ta­ttvā­rtha­ślo­ka­vā­rti­ke pra­pa­ñca­to '­pā­sta­tvā­t |  1­5na­nu ca ta­ttva­jñā­na­sya sa­rva­thā pra­mā­ṇa­tva­si­ddhe­r a­ne­kā­nta­vi­ro­dha i­ti na ma­nta­vyaṃ­, bu­ddhe­r a­ne­kā2­4ntā­t­, ye­nā- kā­re­ṇa ta­ttva­pa­ri­cche­da­s ta­da­pe­kṣa­yā prā­mā­ṇya2­5m i­ti ni­rū­pa­ṇā­t | te­na pra­tya­kṣa­ta­dā­bhā­sa­yo­r a­pi prā­ya­śaḥ saṃ­kī­rṇa­prā2­6mā­ṇye­ta­ra­sthi­ti­r u­nne­ta­vyā­, pra­si­ddhā2­7nu­pa­ha2­8te­ndri­ya­dṛ­ṣṭe­r a­pi ca­ndrā­rkā­di­ṣu de­śa­pra­tyā2­1sa­ttyā­dya- bhū­tā­kā­rā­va­bhā­sa­nā­t­, ta­tho­pa­ha­tā­kṣā­de­r a­pi saṃ­khyā­di­vi­saṃ­vā­de '­pi ca­ndrā­di­sva­bhā­va­ta­ttvo­pa­la­mbhā­t | ka3­0tha­m e­va kva­ci­t pra­mā­ṇa­vya­pa­de­śa e­va kva­ci­d a­pra­mā­ṇa­vya­pa­de­śa e­ve­ti ni­ya­tā lo­ka­vya­va­sthi­ti­r i­ti ? u­cya­te­, 2­0ta3­1tpra­ka­rṣā­pe­kṣa­yā vya­pa­de­śa­vya­va­sthā3­2 ga­ndha­dra­vyā­di­va­t | ya­thā ca pra­tya­kṣa­sya saṃ­vā­da­pra­ka­rṣā­t pra­mā­ṇa­vya­pa­de­śa- vya­va­sthā pra­tya­kṣā­bhā­sa­sya ca vi­saṃ­vā­da­pra­ka­rṣā­d a­pra­mā­ṇa­tva­vya­pa­de­śa­vya­va­sthi­tiḥ ga­ndhā­di­gu­ṇa­pra­ka­rṣā­t ka­stū­ri­kā­de­r ga- ndha­dra­vyā­di­vya­pa­de­śa­vya­va­sthā3­3 ta­dvya­va­hā­ri­bhi­r a­bhi­dhī­ya­te­, ta­thā­nu­mā­nā­de­r a­pi ka3­4thaṃ­ci­n mi­thyā­pra­ti­bhā­se '­pi  1 grā­ha­ka­m | 2 bau­ddho­ktaṃ ni­rvi­ka­lpa­kaṃ jñā­na­m | 3 nai­yā­yi­ko­kta­m | 4 sāṃ­khyo­kta­m | śro­trā­dī­ndri­yā­ṇāṃ vi­ṣa­yā­kā­re­ṇa pa­ri­ṇa­ti­rvṛ­ttiḥ | 5 u­ktā­nāṃ da­rśa­nā­dī­nā­m | 6 pa­ri­cchi­tteḥ | 7 ta­dva­ttā­–­bhā­vā­bhā­va­va­ttā | 8 pra­mi­teḥ | 9 bhā­vā­bhā­va­va­ttā | 2­51­0 dū­ra­de­śa­sthe '­rthe | 1­1 vi­śe­ṣya­vi­ṣa­ya­ka­sa­nni­ka­rṣa­da­rśa­nā­de­r a­bhā­ve '­pi | 1­2 jñā­nā­bhā­ve '­pi sa­nni­ka­rṣa­sa­dbhā­vā­d e­va pa­dā­rtha­pra­mi­te­r bhā- vā­t | 1­3 ta­ttva­jñā­nā­nta­ra­rū­pa­sya pra­me­ya­sya­, ka­rtu­r ā­tma­na­ś ca | 1­4 dva­ya­syā­pi | 1­4 de­ha­lī­dī­pa­ka­nyā­ye­nā­yaṃ śa­bdaḥ pū­rva­tro­tta­ra­tra ca saṃ­ba­ndha­nī­yaḥ | 1­6 i­ti vi­śe­ṣa­ṇa­tra­ye­ṇa tra­yo '­pi la­kṣa­ṇa­do­ṣā a­vyā­ptya­ti­vyā­ptya­saṃ­bha­va­nā­mā­no vyā­va­rti­tāḥ | 1­7 su­ni- ści­tā­saṃ­bha­va­dbā­dha­ka­tve '­pi pra­mā­ṇa­la­kṣa­ṇaṃ ku­ta i­ty u­kte ā­ha | a­ne­nā­saṃ­bha­va­dbā­dha­ka­pa­da­sā­pha­lyaṃ jā­ta­m | 1­8 ni­ści­ta­pa­da­sya sā­pha- lya­ma­ne­na | 1­9 su i­ty a­sya sā­pha­lya­m a­ne­na­, | su­ṣṭu­–­sa­ka­la­de­śa­kā­la­pu­ru­ṣā­pe­kṣa­ye­ti vyā­khyā­nā­t | pra­tha­ma­pa­ri­cche­de ta­ttvo­pa­pla­va- 3­0vā­di­ni­rā­ka­ra­ṇā­va­sa­re ta­thai­vo­kta­tvā­t | 2­0 nai­yā­yi­ko­kta­sya | 2­1 sau­ga­tī­ya­sya | 2­2 bhā­ṭṭa­sya | 2­3 prā­bhā­ka­ra­sya | 2­4 bu­ddheḥ prā­mā­ṇya­m e­ve­ti ni­ya­mā­bhā­vā­t­, a­sa­dbu­ddhe­r a­pi bu­ddhi­tvā­t | 2­5 bu­ddheḥ | 2­6 ti­mi­rā­di­nā hi saṃ­kī­rṇa­tā­–­e­ka­tra vi­jā­tī­ya­me- la­na­m | ta­c ca prā­mā­ṇyā­prā­mā­ṇya­yo­r a­tra | ya­thā dvi­ca­ndrā­di­jñā­ne saṃ­khyā­pra­kā­ra­ka­bo­dhāṃ­śo­'­pra­mā­ṇaḥ­, ca­ndra­tva­pra­kā­ra­ka­bo­dhāṃ­śa­s tu pra- mā­ṇaḥ | e­va­m a­nya­trā­pi | 2­7 saṃ­kī­rṇa­pra­mā­ṇa­tvaṃ ka­tha­m i­ty u­kte u­dā­ha­ra­ṇa­ga­rbha­kaṃ he­tu­m ā­ha | 2­8 a­nu­pa­ha­ta­tvaṃ kā­ca­kā­ma­lā­di­do­ṣe­ṇa | 2­9 de­śa­sya­–­bhū­myāḥ­, pra­tyā­sa­tti­ś ca­ndre­ṇa sa­ha va­rta­te i­tyā­di­pra­kā­ra­ko jñā­nāṃ­śaḥ ka­dā­ci­t kva­ci­t ka­sya­ci­j jā­ya­te sa a­ta­thyā­rtha­tvā­d a­bhū- 3­5tā­kā­rā­va­bhā­saḥ | 3­0 e­vaṃ ka­dā­ci­t pra­mā­ṇe saṃ­kī­rṇa­tve '­pi saṃ­bha­ve sa­ti | 3­1 ta­yoḥ­–­saṃ­vā­da­vi­saṃ­vā­da­yoḥ | 3­2 pra­mā­ṇā­pra- mā­ṇa­tva­yoḥ | 3­3 '­vya­va­sthā­va­t­' i­ti pā­ṭhaḥ sa­mya­k | 3­4 bau­ddhā­pe­kṣa­yā | a­tha­vā pra­tya­kṣa­va­dvi­śa­da­jñā­nā­bhā­vā­pe­kṣa­yā |  2­7­7ta­ttva­pra­ti­pa­ttyai­va prā­mā­ṇya­m a1nya­thā cā­prā­mā­ṇya­m i­ty a­ne­kā­nta­si­ddhiḥ | e­kā­nta­ka­lpa­nā­yāṃ tu nā­nta­rba­hi- sta­ttva­saṃ­ve­da­naṃ vya­va­ti­ṣṭhe­ta tā­thā­ga2ta­ma­te sva3ya­m a­dva4yā­de­r dva­yā5di­pra­ti­bhā­sa­nā­d rū­pā­di­sva­la­kṣa­ṇā­nāṃ6 ca ta­thai­vā- da­rśa­nā­d ya­thā vyā­va­rṇya7nte | sva8saṃ­ve­da­na­sya saṃ­vi­nmā­tre pra­mā­ṇa­tve '­pi ta­da­dva­ya­kṣa­ṇi­ka­pa­ra­mā­ṇu­rū­pe vi­pa9rya­ya­pra­ti- bhā­sā­d a­pra­mā­ṇa­tva­ka­lpa­nā­yāṃ ka­tha­m e­kā­nta­hā­ni­r na syā­t ya­t pra­mā­ṇaṃ ta­t pra­mā­ṇa­m e­ve­ti ? rū­pā­di­da­rśa­na­sya ca 0­5rū­pā­di­mā­tre pra­mā­ṇa­tve '­pi sthū­la­sthi­ra­sā­dhā­ra­ṇā­kā­ra­pra­ti­bhā­sa­sya bhrā­nta­tvā­d a­pra­mā­ṇa­tā­yāṃ ka­tha­m e­kā­nta­si­ddhiḥ ? ta1­0smā­d dṛ­ṣṭa­sya bhā­va­sya1­1 dṛ­ṣṭa e­vā­khi­lo gu­ṇa i­ti1­2ta1­3da­vi­śe­ṣo­pa1­4la­mbhā­bhyu­pa­ga1­5me '­pi bhrā1­6nte­r ni­ścī­ya­te1­7 ne­ti1­8 sā­dha­naṃ1­9 saṃ­pra­va­rta­te i­ti va­ca­nā­t2­0 ta2­1dvya­va­sā­ya­vai­ka­lpaṃ si­ddha2­2m e­va | ta­tra2­3 ca ta­dvya­va­sā­ya­vai­ka­lye vā2­4 dā­na­hiṃ­sā- di­ci­tte kva2­5ci­d dha­rmā­dha­rma­saṃ­ve­da­na­va­t pa­ro­kṣa­tvo­pa­pa2­6tte s ta­ttri­rū­pa­li­ṅga­ba­la­bhā­vi­nā­m a­pi vi­ka­lpā­nā­m a­ta­ttva­vi- ṣa­ya­tvā­t ku­ta­s ta­ttva­pra­ti­pa­ttiḥ ? '­ma2­7ṇi­pra­dī­pa­pra­bha2­8yo­r ma­ṇi­bu­ddhyā­bhi­dhā­va­taḥ | mi­thyā­jñā­nā­vi­śe­ṣe '­pi vi­śe- 1­0ṣo '­rtha­kri­yāṃ2­9 pra­ti |­| 1 |­|  ya­thā­, ta­thā­'­ya­thā­rtha­tve '­py a­nu­mā­nā­va­bhā­sa3­0yoḥ | a­rtha­kri­yā3­1nu­ro­dhe­na pra­mā­ṇa­tvaṃ vya­va­sthi­ta­m  |­| 2 |­| ' i­ti­, ma­ṇi­pra­dī­pa­pra­bhā­dṛ­ṣṭā­nto '­pi sva3­2pa­kṣa­ghā­tī­, ma­ṇi­pra­dī­pa­pra­bhā­da­rśa­na­syā3­3pi saṃ­vā­da­ka­tve­na prā­mā­ṇya­prā­ptyā pra­mā­ṇā­nta­rbhā­va­vi­gha­ṭa­nā­t 3­4 ka­thaṃ pra3­5mā­ṇe e­ve­ty a­va­dhā­ra­ṇaṃ gha­ṭa­te ? na hi ta­tpra­tya­kṣaṃ sva­vi- ṣa­ye3­6 vi­saṃ­vā­da­nā­t3­7 śu­kti­kā­da­rśa­na­va­dra­ja­ta­bhrā3­8ntau | ta3­9trā­pra­ti­pa­nna­vya­bhi­cā­ra­sya4­0 ya­d e­va ma­yā dṛ­ṣṭaṃ ta­d e­va ma­yā prā­pta­m i­ty e­ka­tvā­dhya­va­sā­yā­d vi­saṃ­vā­da­nā­bhā­vā­n ma­ṇi­pra­bhā­yāṃ ma­ṇi­da­rśa­na­sya pra­tya­kṣa­tve ti­mi­rā- 1­5śu­bhra­ma­ṇi­nau­yā­na­saṃ­kṣo­bhā­dyā­hi­ta­vi­bhra4­1ma­syā­pi dhā­va­dda­vā­di­ta­ru­da­rśa­na4­2sya pra­tya­kṣa­tva­pra­sa­ṅgā­d a­bhrā­nta­m i­ti vi­śe- ṣa­ṇa­m a­dhya­kṣa­sya na syā­t4­3 | dhā­va­tāṃ da­rśa­nā­d a­va­sthi­tā­nā­m a­gā­nāṃ prā­pte­r vi­saṃ­vā­dā­t bhrā­nta­tva­si­ddhe­s ta4­4syā- pra­tya­kṣa4­5tve ku­ñci­kā­vi­va4­6re ma­ṇi­pra­bhā­yāṃ ma­ṇe­r da­rśa­nā­d a­pa­va­ra­kā­bhya­nta­re '­pa­ri­prā4­7pteḥ ka­tha­m i­va ta­syā­bhrā­nta­tā yu­jye­ta ? i­ti na pra­tya­kṣaṃ ta­t syā4­8t | nā­pi 4­9lai­ṅgi­kaṃ­, li­ṅga­li­ṅgi­saṃ­ba­ndhā­pra­ti­pa­tte­r a­nya­thā5­0 dṛ­ṣṭā­nte­ta­ra­yo- r e­ka­tvā­t kiṃ ke­na kṛ5­1taṃ syā­t ? ta­d e­te­na '­pra­ti­pa­nna­vya­bhi­cā­ra­sya5­2 ya i­tthaṃ pra­ti­bhā­saḥ syā­t sa na saṃ­sthā- 2­01 a­ta­ttva­pra­ti­pa­tti­ś ce­t ta­taḥ ka­dā­ci­t ta­rhī­ty a­rthaḥ | 2 e­ta­t pa­daṃ de­ha­lī­dī­pa­ka­nyā­ye­no­bha­ya­tra grā­hya­m | 3 sva­ya­m i­ti pra­ti­bhā­sa- nā­t | 4 a­dva­ya­tva­m a­nta­s ta­ttvā­pe­kṣa­yā | ā­di­śa­bde­na ni­raṃ­śa­kṣa­ṇi­ka­pa­ra­mā­ṇu­rū­pa­gra­haḥ | 5 ā­di­nā grā­hya­grā­ha­kā­kā­rā­di­gra­ha- ṇa­m | 6 rū­pā­di­sva­la­kṣa­ṇā­ni ca (­ba­hi­sta­ttvā­ni­) ya­thā vyā­va­rṇya­nte ta­thai­va te­ṣā­m a­da­rśa­nā­d i­ti saṃ­ba­ndhaḥ | 7 sau­ga­taiḥ | 8 na­nu cai­kā­nta­ka­lpa­nā­yā­m a­pi sva­saṃ­ve­da­na­sya saṃ­vi­nmā­tra­sya pra­ti­bhā­si­ta­yā pra­mā­ṇa­ta­yai­vā­ṅgī­ka­ra­ṇā­t ku­to nā­ntaḥ­saṃ­ve­da­naṃ vya­va- ti­ṣṭhe­ta ? i­ty ā­śa­ṅkyā­ha | 9 dvai­tā­kṣa­ṇi­kā­di­rū­pe­ṇa | 1­0 a­rthā­nāṃ ni­raṃ­śa­tvaṃ si­ddhaṃ ya­smā­t ta­va ma­te | 1­1 sva­la­kṣa­ṇa­sya | 2­51­2 sa­ti | 1­3 ta­sya­–­rū­pā­di­sva­la­kṣa­ṇa­sya | 1­4 vi­śe­ṣa­sya | 1­5 sa­dṛ­śā­pa­rā­pa­ro­tpa­tti­ja­na­ne­nā­bhyu­pa­ga­me | 1­6 pa­ñca­mī | 1­7 sva­la­kṣa­ṇa­m | 1­8 he­toḥ | 1­9 sa­rvaṃ kṣa­ṇi­kaṃ sa­ttvā­d i­tyā­dy a­nu­mā­na­m | 2­0 he bau­ddha i­ti ta­va va­ca­ne­na ta­vai­va dū­ṣa­ṇa­m ā­pa- dya­te | 2­1 ta­sya­–­rū­pā­di­vi­śe­ṣa­sya | 2­2 pra­tya­kṣa­sya ni­rvi­ka­lpa­ka­tve­na | 2­3 a­ne­kā­nta­si­ddhau | 2­4 ku­ta­s ta­ttva­pra­ti­pa­tti­r i­ti saṃ­ba­ndhaḥ | 2­5 jñā­na­kṣa­ṇe | 2­6 ni­raṃ­śā­di­da­rśa­na­sya (­pra­tya­kṣa­sya­) | vi­ka­lpo '­va­stu­ni­rbhā­sa i­tyā­di­va­ca­nā­t | 2­7 ni­raṃ­śa­kṣa- ṇi­ka­da­rśa­ne­na ta­ttva­pra­ti­pa­tti­r mā bhū­d a­nu­mā­ne­na bha­vi­ṣya­tī­ty ā­śa­ṅkyā­ha | 2­8 u­bha­yoḥ pṛ­tha­k pṛ­tha­k pra­bhā grā­hyā | 2­9 sā­kṣā­n ma- 3­0ṇi­pra­dī­pa­prā­pti­rū­pā­m | 3­0 a­nu­mā­naṃ ta­dā­bhā­sa­ś ca ta­yoḥ | 3­1 kṣa­ṇi­ka­rū­pa­grā­ha­ka­tve­ne­ty a­rthaḥ | 3­2 sva­sya­–­ta­va | 3­3 pra­tya- kṣa­sya | 3­4 ma­ṇi­pra­bhā­da­rśa­naṃ tṛ­tī­yaṃ pra­mā­ṇaṃ si­ddha­m i­ti pra­mā­ṇa­dva­ya­saṃ­khyā­vi­gha­ṭa­nā­t | 3­5 dve pra­tya­kṣā­nu­mā­ne tva­da­bhi­ma­te | 3­6 ma­ṇi­bhā­rū­pe | 3­7 ya­to dī­pa­pra­bhā­pra­tya­kṣa­syā­pi da­rśa­nā­t | 3­8 ra­ja­ta­tve­na gra­ha­ṇā­c chu­kti­kā­da­rśa­naṃ ya­thā na pra­tya­kṣa­m | 3­9 pra­tya­kṣe | 4­0 nuḥ | 4­1 nuḥ | 4­2 a­va­lo­ka­na­sya | 4­3 u­cya­te tu a­bhrā­nta­tva­vi­śe­ṣa­ṇa­m | 4­4 ta­ru­da­rśa­na­sya | 4­5 he bau­ddha­, a­ṅgī­kri­ya­mā­ṇe | 4­6 dvā­re ya­t ku­ñci­kā­pra­ve­śa­vi­va­raṃ ta­tra | 4­7 ma­ṇeḥ | 4­8 a­to ma­ṇi­pra­bhā­da­rśa­naṃ pra­tya­kṣe na­ā­nta­rbha­va- 3­5tī­ty a­rthaḥ | 4­9 ma­ṇi­pra­bhā­yāṃ ma­ṇi­da­rśa­naṃ lai­ṅgi­ke '­pi nā­nta­rbha­va­ti | 5­0 ta­sya lai­ṅgi­ka­tve | 5­1 sā­dhi­taṃ | ke­na­–­dṛ­ṣṭā­nte­na kṣa­ṇi- ka­tvā­dya­nu­mā­na­m a­pi dṛ­ṣṭā­nta­dā­rṣṭā­nti­ka­yo­r e­ka­tve sā­dhi­taṃ na syā­t | 5­2 puṃ­saḥ |  2­7­8na­va1rji­taḥ­, e­va­m a­nya­tra2 dṛ­ṣṭa­tvā­d a­nu­mā3naṃ ta­thā sa­tī­'­ti pra­jñā­ka­ra­ma­ta­m apy a­pā­staṃ­, sva­ya­m a­si­ddhe­na dṛ­ṣṭā­nte4na sā5dhya- si­ddhe­r a­ka­ra­ṇā­t | ka­dā­ci­t saṃ­vā­dā­t pra­tya­kṣa­tve­nai­va ma­ṇi­pra­bhā­yāṃ ma­ṇi­da­rśa­na­sya dṛ­ṣṭā­nta­tva­m a­yu­ktaṃ­, kā­dā­ci- tkā­rtha­prā­pte­r ā­re­kā­de­r a­pi saṃ­bha­vā­t pra­tya­kṣa­tva­pra­sa­kteḥ |  sa­rva­dā saṃ­vā­dā­t ta­sya6 pra­tya­kṣa­tva­m u­dā­ha­ra­ṇa­tvaṃ ce­ty a­py a­sā­raṃ­, ta­da7si­ddheḥ | na hi mi­thyā­jñā­na­sya saṃ­vā­da­nai- 0­5kā­ntaḥ 8 saṃ­bha­va­ti­, vi­ro­dhā­t | na­nv a­nu­mā­na­sya saṃ­bha­va­ty e­vā­va­stu­vi­ṣa­ya­tve­na mi­thyā­jñā­na­syā­pi sa­rva­dā saṃ­vā­da­naṃ li­ṅga­jñā­na­va­t pā­ra­mpa­rye­ṇa va­stu­ni pra­ti­ba­ndhā­t | ta­d u­ktaṃ­–­'li­ṅga­li­ṅgi­dhi­yo­r e­vaṃ pā­ra­mpa­rye­ṇa va­stu­ni | pra­ti­ba- ndhā­t ta­dā­bhā­saṃ śū­nya­yo­r a­py a­va­ñca­na­m9 |­| ' i­ti ka­ści­t1­0 so '­py a­nā­lo­ci­tā­bhi­dhā­yī­, sa­rva­dā saṃ­vā­di­naḥ pra­tya­kṣa­va­nmi- thyā­jñā­na­tva­vi­ro­dhā­t | ta­thā1­1 na lai­ṅgi­kaṃ sa­rva­thai­vā1­2vi­saṃ­vā­da­ka­tvā­t1­3 | na hi ta­dā­la­mba1­4naṃ bhrā­ntaṃ­, prā1­5pye '­pi va­stu­ni bhrā­nta­tva­pra­sa­ṅgā­t | prā­pye ta­syā1­6vi­saṃ­vā­da­ka1­7tve svā­la­mba1­8ne '­py a­vi­saṃ­vā­da­ka­tva­m | i­ti ka­thaṃ na sa­rva­thai- 1­0vā­vi­saṃ­vā­da­ka­tva­m a­nu­mā­na­sya ? sā­mā­nya­vi­śe­ṣā­tma­ka­va­stu­vi­ṣa­ya­tva­pra­si­ddheḥ pra­tya­kṣa­va­t­, a­nya­thā pra­mā­ṇa­tvā­yo- gā­t | ta­smā­t sū­ktaṃ­, ta­ttva1­9jñā­na­m e­va pra­mā­ṇaṃ kā2­0ra­ṇa­sā­ma­grī­bhe­dā­t pra­ti­bhā­sa­bhe­de '­pī­ti | na hy a­nu­mā­na­sya va­stu­vi­ṣa­ya­tvā­d vi­śa­da­pra­ti­bhā­sa­na­m ā­pā­da2­1yi­tuṃ śa­kyaṃ­, vi­dū­ra­stha­pā­da­pā­di­da­rśa­ne­nā­vi­śa­da­pra­ti­bhā­se­na vya­bhi­cā­rā­t | pṛ2­2tha­gja­na­pra­tya­kṣa­syā­pi yo­gi­pra­tya­kṣa­va­da­saṃ­bha­vā­t sa­ka­la­sa­mā­ro­pa­tva­pra­sa­ṅgā­t sva­la­kṣa­ṇa­vi­ṣa­ya­tvā2­3vi­śe­ṣā­t | ta­da- vi­śe­ṣe '­pi yo­gī­ta­ra­pra­tya­kṣa­yoḥ kā­ra­ṇa­sā­ma­grī­vi­śe­ṣā­d vi­śe­ṣa­pa­ri­ka­lpa­nā­yāṃ­, ta­ta e­ve pra­tya­kṣā­nu­mā­na­yo­r a­pi pra­ti- 1­5bhā­sa­vi­śe­ṣo '­stu­, sa­rva­thā bā­dha­kā­bhā­vā­t |  pra­mā­ṇa­m e­va2­4 vā ta­ttva­jñā­naṃ nā­me­ty a­va­dhā­ra­ṇa­m a­nu­ma­nta­vyaṃ­, pha­la­jñā­na­syā­pi svā­vya­va­hi­ta­pha­lā­pe­kṣa­yā pra­mā­ṇa- tvo­pa­yo­gā­t2­5 | ta­taḥ sva­la­kṣa­ṇa­da­rśa­nā­na­nta­ra­bhā­vi­na­s ta­ttva­vya­va­sā­ya­sya2­6 pra­mā­ṇa­tvo­pa­pa­tteḥ pra­tya­kṣa­m a­nu- mā­na­m i­ti pra­mā­ṇa e­ve­tyā­dya­va­dhā­ra­ṇaṃ pra­tyā­ca2­7ṣṭe sau­ga­tā­nāṃ­, ta­sya2­8 pra­tya­kṣā­nu­mā­nā­bhyāṃ pra­mā­ṇā­nta­ra­tvā­t | na­hī­ndri­ya­vya­va­sā­yo '­pra­mā­ṇa­m a­vi­saṃ­vā­da­ka­tvā­t | a­na­dhi­ga­tā­rthā­dhi­ga­mā­bhā­vā­t ta­da­pra­mā­ṇa­tve lai­ṅgi­ka­syā­pi 2­0mā bhū­t pra­mā­ṇa­tvaṃ­, vi­śe­ṣā­bhā­vā­t | a­na­dhi­ga­ta­tva­sva­la­kṣa­ṇā­dhya­va­sā­yā­d a­nu­mi­te­r a­ti­śa­ya­ka­lpa­nā­yāṃ pra2­9kṛ­ta­syā­pi na vai pra­mā­ṇa­tvaṃ pra­ti­ṣe­dhya­ma­ni­rṇī­ta­ni­rṇa­yā3­0tma­ka­tvā­t kṣa­ṇa­bha­ṅgā­nu­mā­na­va­t | kṣa­ṇi­ka­tvā- nu­mā­na­sya hy a­ni­ści­tā­dhya­va­sā­ya e­vā­na­dhi­ga­ta­sva­la­kṣa­ṇā­dhya­va­sā­yaḥ | sa3­1 ca dhva­ni­da­rśa­nā­na­nta­ra­bhā­vi­no vya3­2va­sā- 1 va­rtu­lā­di­tve­na | 2 ma­ṇyu­pe­te de­śe | 3 ma­mā­yaṃ pra­ti­bhā­so ma­ṇi­saṃ­sthā­na­vā­n e­vaṃ pra­ti­bhā­sa­tvā­d a­nya­tra saṃ­pra­ti­pa­nna­pra­ti- bhā­sa­va­d i­ti | syā­d i­ty a­dhyā­hā­raḥ | 4 ma­ṇi­pra­bhā­yāṃ ma­ṇi­da­rśa­na­syā­pra­tya­kṣa­tvā­d a­si­ddha­dṛ­ṣṭā­nta­tā | 5 a­nu­mā­na­sa­tya­tva- 2­5si­ddheḥ | 6 ma­ṇi­pra­bhā­yāṃ ma­ṇi­da­rśa­na­sya | 7 sa­rva­dā saṃ­vā­dā­si­ddheḥ | 8 mi­thyā­jñā­naṃ na­hi sa­rva­dā vi­saṃ­vā­da­va­rji­ta­m e­ka- rū­pa­m e­va bha­va­tī­ti yu­kta­m | 9 a­vi­saṃ­vā­da­na­m | 1­0 bau­ddha­vi­śe­ṣaḥ | 1­1 ku­ñci­kā­vi­va­re ma­ṇi­jñā­na­syā­va­stu­vi­ṣa­ya­ta­yā mi­thyā­jñā­na­tva­pra­kā­re­ṇa | 1­2 ā­la­mba­na­prā­pa­ṇa­pra­kā­rā­bhyā­m | 1­3 lai­ṅgi­ka­sya | 1­4 a­nu­mā­nā­la­mba­naṃ sā­mā­nya­mā­tra­m | 1­5 sva­la­kṣa­ṇe | 1­6 lai­ṅgi­ka­sya | 1­7 a­ṅgī­kṛ­te | 1­8 a­nu­mā­na­vi­ṣa­ye a­gnyā­di­sā­mā­nya­sva­rū­pe | 1­9 a­ne­nā­nu­mā­ne­na sva­rū- pa­vi­pra­ti­pa­tti­r ni­rā­ka­rta­vyā | 2­0 na­nu pra­tya­kṣa­va­da­nu­mā­ne '­pi ya­di ka­thaṃ­ci­t ta­ttva­jñā­na­tvaṃ ta­rhi bhe­daḥ ku­ta i­ty u­kte prā­ha | sa ca 3­0kā­ra­ṇa­bhe­da i­ndri­ya­li­ṅgā­bhyāṃ pra­tya­kṣā­nu­mā­na­yo­r ya­thā­kra­ma­m | 2­1 pra­tya­kṣa­va­dvi­śa­da­pra­ti­bhā­sa­na­m a­nu­mā­ne ku­to ne­ti nā­śa­ṅka­nī­yaṃ­, pra­tya­kṣe '­pi dū­ra­tvā­di­kā­ra­ṇa­bhe­dā­d a­vi­śa­da­tva­pra­tī­te­r i­ti bhā­vaḥ | 2­2 pṛ­tha­gja­naḥ sā­dha­ra­ṇa­ja­naḥ | 2­3 yo­gī­ta­ra­pra­tya­kṣa­yoḥ | 2­4 a­ne­na saṃ­khyā­vi­pra­ti­pa­tti­r ni­rā­kri­ya­te '­tra­tyā­va­dhā­ra­ṇe­na ta­ttva­vya­va­sā­ya­sya pra­tya­bhi­jñā­na­ta­rkā­ṇāṃ pra­mā­ṇa­tvo­pa­pa­ttyā pa­ra­pa­ri­ka- lpi­ta­dva­yā­di­saṃ­khyā­vi­gha­ṭa­nā­t | 2­5 pra­tya­kṣe­ṇā­dhi­ga­ta­syai­vā­rtha­syā­nu­mā­nā­di­nā­dhi­ga­mā­t | 2­6 sa­vi­ka­lpa­ka­sya | 2­7 ni­rā­ka- ro­ti | 2­8 vya­va­sā­ya­sya | 2­9 vya­va­sā­ya­sya | 3­0 ni­rvi­ka­lpa­ka­pra­tya­kṣe­ṇa ya­d a­ni­rṇī­taṃ nī­lā­di­kaṃ ta­n ni­rṇa­ya e­vā­tmā ya­sya 3­5sa­vi­ka­lpa­ka­sye­ti | 3­1 a­ni­ści­tā­dhya­va­sā­yaḥ | 3­3 sa­vi­ka­lpa­ka­sya |  2­7­9ya­syā1stī­ti yu­ktaṃ pra­mā­ṇa­tva­m | dhva­ne­r a­kha­ṇḍa­śaḥ śra­va­ṇā­d a­dhi­ga­mo '­pi prā­tha­ma­ka2lpi­ka­s ta­ttva­ni­rṇī­ti­r e­va, ta­dva­śā­tt ta­ttva­vya­va­sthā­nā­n ni3rṇī­te­r e­va mu­khya­pra­mā­ṇa­tvo­pa­pa­tteḥ­, ta4da­tya­ye dṛ5ṣṭe­r a­pi vi­saṃ­vā­da­ka­tve­na prā­mā­ṇyā­nu­pa­pa­tte­r a­da­rśa­nā­na­ti­śā­ya­nā­t ta­dda6rśa­nā­bhā­ve '­pi ta­ttva­ni­śca­ye ta7da­nya­sa­mā­ro­pa­vya­va­cche­da­la­kṣa­ṇe pra­mā­ṇa­la­kṣa­ṇā­ṅgī­ka­ra­ṇā­t |  0­5na­nu8 ni­ści­tā­rtha­mā­tra­smṛ­te­r a­py e­vaṃ pra­mā­ṇa­tvā­pa­tte­r a­ti­pra­sa­ṅga i­ti ce­n na­, pra­mi­ti­vi­śe­ṣā­bhā­ve­ta9ra­pa­kṣā­na­ti­kra- mā­t | pra­tha­ma­pa­kṣe kva­ci­t ku­ta­ści1­0d dhū­ma­ke­tu­lai­ṅgi­ka­va­nni­rṇī­tā­rtha­mā­tra­smṛ­te­r a­dhi­ga­tā­rthā­dhi­ga­mā­t prā­mā­ṇyaṃ mā bhū­t­, pra­mi­ti­vi­śe­ṣā­bhā­vā­t | dvi­tī­ya­pa­kṣe pu­na­r i­ṣṭaṃ prā­mā­ṇya­m a­nu­smṛ­teḥ­, pra­mi­ti­vi­śe­ṣa­sa­dbhā­vā­t | pra­kṛ­ta- ni­rṇa­ya­sya prā­mā­ṇye hi na kiṃ­ci­d a­ti­pra­sa­jya­te, dṛ­ṣṭa­syā­py a1­1ni­ści­ta­sya ni­śca­yā­t1­2, pra­tya­kṣa­to ni­ści­te dhū­ma­ke­tau jvā­lā­di­vi­śe­ṣā­d dhū­ma­ke­tu­lai­ṅgi­ka­smṛ­tau tu vi­śe­ṣa­pa­ri­cchi­tte­r a­bhā­vā­d a­prā­mā­ṇya­ni­da­rśa­nā­t | pa­ri­cchi- 1­0tti­vi­śe­ṣa­sa­dbhā­ve '­pi sā­ka­lye­na smṛ­te­r a­prā­mā­ṇya­ka­lpa­nā­yā­m a­nu­mā­no­tthā­nā­yo­gaḥ­, saṃ­ba­ndha­smṛ1­3te­r a­pra­mā­ṇa­tvā­t1­4, ta­syā a­pi lai­ṅgi­ka­tve­na prā­mā­ṇye pa­rā­pa­ra­saṃ­ba­ndha­smṛ­tī­nā­m a­nu­mā­na­tva­ka­lpa­nā­d a­na­va­sthā­nā­t saṃ­ba­ndha­smṛ­ti­m a­nta­re­ṇā- nu­mā­nā­nu­da­yā­t | su­dū­ra­m a­pi ga­tvā saṃ­ba­ndha­smṛ­te­r a­na­nu­mā­na­tve pra­mā­ṇa­tve ca si­ddhaṃ­, smṛ­te­r u­pa­yo­ga­vi­śe­ṣā­t pra­mā­ṇa­tva­m a­vi­saṃ­vā­dā­d a­nu­mā­na­va­t | ta­c ca1­5 ya­thā pra­tya­kṣa­m a­nu­mā­na­m i­ti pra1­6mā­ṇe e­ve­ty a­va­dhā­ra­ṇaṃ pra­tyā­ca­ṣṭe­, ta­thā trī­ṇy e­va1­7 pra­mā­ṇā­ni ca1­8tvā­ry e­va pa1­9ñcai­va ṣa2­0ḍ e­ve­ty a­va­dhā­ra­ṇa­m a2­1pi­, smṛ­te­r ā­ga­mo­pa­mā­nā­rtha­pa­ttya­bhā­ve­ṣv a­na­nta­rbhā­vā­t­, 1­5ta2­2da­nta­rbhā­ve '­nu­mā­nā­nta2­3rbhā­va­va­da­na­va­sthā­nā­nu­ṣa­ṅgā­d ā­ga­mā­dyu­da­ya­vi­ro­dhā­t­, śa­bdā­di­smṛ­ti­m a­nta­re­ṇa ta­da­nu­pa­pa­tteḥ | ya­di pu­na­rā­ga­mā­dyu­tthā­pa­ka­sā­ma­grī­tvā­c cha­bdā­di­smṛ­te­r ā­ga­mā­di­pra­mā­ṇa­tva­m a­py u­ra­rī­kri­ya­te ta­dā śa­bdā­di­pra­tya­kṣa­syā­pi ta­tsā­ma­grī­tvā­d ā­ga­mā­di­tva­pra­sa­ṅgaḥ | ta­thā ca smṛ­ti­va­n na pra­tya­kṣaṃ pra­mā­ṇā­nta­raṃ syā­t | pra­mā­ṇā­nta­ra­tve vā smṛ­te­r a­pi pra­mā­ṇā­nta­ra­tvaṃ­, da­rśa­nā­na­nta­rā­dhya­va2­4sā­yava­nni­rṇī­te '­pi2­5 ka­thaṃ­ci­d a­ti­śā­ya­nā­d a nu­mā­na­va­t2­6 |  e­vaṃ pra­tya­bhi­jñā­naṃ pra­mā­ṇaṃ­, vya­va­sā­yā­ti­śa­yo­pa­pa­tteḥ pra­tya­kṣā2­7di­va­t­, ta2­8tsā­ma­rthyā­dhī­na­tvā­t pra­mā­ṇa- 2­0tva­sthi­teḥ, a­vi­saṃ­vā­da­syā2­9pi svā­rtha­vya­va­sā­yā­tma­ka­tvā­t | a­nya­thā hi vi­saṃ­vā­daḥ syā­t saṃ­śa3­0yā­di­va­t | na ce­daṃ pra­tya­bhi­jñā­na­m a­vya­va­sā­yā­tma­kaṃ­, ta­d e­ve­daṃ ta­t sa­dṛ­śa­m e­ve­da­m i­ty e­ka­tva­sā­dṛ­śya­vi­ṣa­ya­sya dvi­vi­dha­pra­tya­bhi­jñā­na- 1 ni­rvi­ka­lpa­ka­da­rśa­nā­na­nta­raṃ sa­mu­dbhū­to '­dhi­ga­mo '­pi (­vya­va­sā­ya­rū­paḥ­) prā­tha­ma­ka­lpi­ko­, mu­khya­vṛ­ttyā pra­mā­ṇa­bhū­ta­sya sa­mu­di­ta- prā­kta­na­ni­rṇī­ti­r e­vā­na­dhi­ga­ta­la­kṣa­ṇā­dhya­va­sā­ya­vā­n e­va | ke­ci­d i­ttha­m a­bhi­prā­yaṃ va­da­nti­, ya­n ni­rvi­ka­lpa­ka­m a­nta­re­ṇai­va vi­ka­lpaḥ pra­tha­ma­taḥ sa­mu­tpa­dya­te i­ti he­to­r a­na­dhi­ga­ta­grā­hī sa i­ti | 2 ā­di­bhū­ta e­va | 3 sa­vi­ka­lpa­ka­sya | 4 ta­syā 2­5ni­rṇī­teḥ | 5 ni­rvi­ka­lpa­ka­sya | 6 na­nu ni­rṇī­ti­va­śā­n na ta­ttva­vya­va­sthā­naṃ kiṃ­tu pa­ra­mpa­ra­yā da­rśa­na­va­śā­d e­ve­ti śa­ṅkā- yā­m ā­huḥ | 7 ta­smi­n nī­le­, a­nya­syā­nī­lā­deḥ (­sa­mā­ro­pa­rū­pa­sya­) a­nī­la­vyā­vṛ­tti­r nī­la­m i­ti śa­bdā­rtha­pa­ri­jñā­nā­d e­va vya­va­cche­do bha­va­ti | 8 sau­ga­taḥ | 9 sā ni­ści­tā­rtha­smṛ­tiḥ kiṃ pra­mi­ti­vi­śe­ṣo­tpā­di­kā na­ve­ti vi­ka­lpa­dva­yaṃ kṛ­ttvā vi­cā­rya­te | 1­0 pra­tha­ma­taḥ pra­tya­kṣa­to ni­ści­te dhū­ma­ke­tau ta­tsaṃ­ba­ndhi­nī yā lai­ṅgi­ka­rū­pā smṛ­tiḥ sā na vi­śe­ṣa­pra­mi­ti­ja­ni­kā a­ta- s ta­syā ya­thā na prā­mā­ṇya­m | 1­1 dṛ­ṣṭo '­pi sa­mā­ro­pā­t ta­dṛ­g i­ti nyā­ya­va­ca­nā­t | 1­2 smṛ­ti­rū­pa­vi­ka­lpe­na | 1­3 vyā­pti­rū­pā­yāḥ | 3­01­4 te­na vi­śe­ṣa­pa­ri­cche­dā­bhā­vā­t | 1­5 smṛ­ti­prā­mā­ṇyaṃ ka­rtṛ­bhū­ta­m | 1­6 e­te dve vai­śe­ṣi­ka­bau­ddha­yoḥ | 1­7 sāṃ­khyā­bhi­ma­tā­ni | 1­8 nyā­ya­vā­di­nā­m | 1­9 prā­bhā­ka­rā­ṇā­m | 2­0 jai­mi­nī­yā­nā­m | 2­1pra­tyā­ca­ṣṭe i­ti pū­rve­ṇa pa­de­na saṃ­ba­ndhaḥ | 2­2 ta­syāḥ smṛ­teḥ­, ta­tra ā­ga­mā­di­ṣv a­nta­rbhā­ve | 2­3 a­na­nta­ra­m e­vo­kta­m a­nu­mā­nā­nta­rbhā­va­na­m | 2­4 da­rśa­nā­na­nta­rā­dhya­va­sā­ya­sya prā­mā­ṇya­vi­ṣa­ye u­ktaṃ pū­rva­m | 2­5 pra­tya­kṣā­di­nā | 2­6 vyā­pti­pra­ti­pa­nne '­pi vi­śe­ṣa­ta­yā­nu­mā­ne­na gra­ha­ṇaṃ ya­thā | 2­7 vya­va­sā­yā­ti­śa­yo­pa­pa­tteḥ pra­tya­kṣaṃ pra­mā­ṇa­m | 2­8 vya­va­sā­yā­ti­śa­yo­pa­pa­ttā­v a­pi prā­mā­ṇyaṃ ku­ta i­ty u­kte ā­ha | 2­9 na­nu vya­va­sā­ya­sā­ma­rthyā­dhī­na­tvaṃ 3­5ku­taḥ ? a­vi­saṃ­vā­dā­dhī­na­tvā­t pra­mā­ṇa­tva­sye­ty ā­śa­ṅkā­yā­m ā­huḥ | 3­0 saṃ­śa­yā­de­r a­rtha­vya­va­sā­yā­tma­ka­tvā­bhā­ve­na vi­saṃ­vā­do ya­thā |  2­8­0syā­bā­dhi­ta­syā­re­kā­di­vya­va­cche­de­nā­va­ga­mā­t­, bā­dhya­mā­na­syā­pra­mā­ṇa­tvo­pa­pa­tte­s ta­dā­bhā­sa­tvā­t | na ca sa­rvaṃ pra­tya­bhi- jñā­naṃ bā­dhya­mā­na­m e­va­, pra­tya­kṣa­sya ta­dvi­ṣa­ye pra­vṛ­ttya­saṃ­bha­vā­d a­bā­dha­ka­tvā­d a­nu­mā­na­syā­pi ta­dvi­ṣa­ya­vi­pa­rī­ta­sa­rva­thā­kṣa- ṇi­ka­vi­sa­dṛ­śa­va1stu­vya­va­sthā­pa­ka­sya ni­ra­sta­tvā­t ta­dbā­dha­ka­tvā­yo­gā­t | ta­taḥ pra­tya­bhi­jñā­naṃ ta­ttva­jñā­na­tvā­t pra­mā­ṇaṃ pra­tya­kṣa­va­t |  0­5e­vaṃ li­ṅga­li­ṅgi­saṃ­ba­ndha­jñā2naṃ pra­mā­ṇa­m a­ni­ści3ta­ni­śca­yā­d a­nu­mā­na­va­d | sa­ttva­kṣa­ṇi­ka­tva­yo­r dhū­ma­ta­tkā­ra­ṇa- yo­r vā sā­ka­lye­na vyā­pti­pra­ti4pa­ttau na pra­tya­kṣa­m u­tsa­ha­te­, sa­nni­hi­tā­rthā­kā­rā­nu­kā­ri­tvā­t i­ndri­ya­ja­mā­na­sa­sva- saṃ­ve­da­na­pra­tya­kṣa­sya yo­gi­pra­tya­kṣa­sya a­pa­rī­kṣā­kṣa­ma­tvā­c cā5 | nā­nu­mā6na­m a­na­va­sthā­nu­ṣa­ṅgā­t7 | su­dū­ra­m a­pi ga­tvā ta­du­bha- ya­vya8ti­ri­ktaṃ vya­va­sthā9ni­mi­tta­m a­bhyu­pa­ga­nta­vya­m | ta­d a­smā­ka­m ū­hā­khyaṃ pra­mā­ṇa­m a­vi­saṃ­vā­da­ka­tvā­t sa­mā­ro­pa­vya­va- cche­da­ka­tvā­d a­nu­mā­na­va­t | na co­haḥ saṃ­ba1­0ndha­jñā­na­ja­nmā­, ya­to '­na­va­sthā­naṃ syā­d a­pa­rā­pa­ro­hā­nu­sa­ra­ṇā­t­, ta­sya1­9 pra­tya­kṣā­nu­pa­la- 1­0mbha­ja­nma1­2tvā­t pra­tya­kṣa­va­t­, sva­yo­gya­tai­va sva­vi­ṣa­ye pra1­3vṛ­tteḥ1­4 | saṃ­ba1­5ndha­jñā­na­m a­pra­mā­ṇa­m e­va­, pra­tya­kṣā­nu­pa­la­mbha­pṛ­ṣṭa­bhā­vi­vi- ka­lpa­tvā­d gṛ­hī­ta­gra­ha­ṇā­t­, saṃ­ba­ndha1­6pra­ti­pa­ttau pra­tya­kṣā­nu­pa­la­mbha­yo­r e­va bhū­yaḥ pra­va­rta­mā­na­yoḥ pra­mā­ṇa­tvā­d i­ty e­ke­, te '­py a­sa- mī­kṣi­ta­vā­caḥ­, ka­thaṃ­ci­d a­pū­rvā­rtha­vi­ṣa­ya­tvā­d ū­hā­khya­vi­ka­lpa­sya pra­mā­ṇa­tvo­pa­pa­tteḥ pra­tya­kṣā­nu­pa­la­mbha1­7yoḥ sa­nni­hi­ta­vi­ṣa­ya- ba­lo­tpa­tte­r a­vi­cā­ra­ka­tvā­c ca1­8 vyā­ptau pra­vṛ­ttya­saṃ­bha­vā­t | ya­di pu­na­r a­pra­mā­ṇa­m e­va vyā­pti­jñā­naṃ saṃ­ba­ndhaṃ vā vya­va­sthā­pa­ye­t ta­dā pra­tya­kṣa­m a­nu­mā­naṃ cā­pra­mā­ṇa­m e­va sva­vi­ṣa­yaṃ vya­va­sthā­pa­ye­t kiṃ ta­tpra­mā­ṇa­tva­sā­dha­nā­yā­se­na ? li­ṅga­li­ṅgi­saṃ­ba­ndha­pra­ti­pa- 1­5tti­r a­rthā­pa­tte­r i­ty a1­9nye | te­ṣā­m a­pi saṃ­ba­ndha­jñā­na­pū­rva­ka2­0tve '­rthā­pa­tte­r a­rthā­pa­ttya­nta­rā­nu­sa­ra­ṇā­d a­na2­1va­sthā | ta­da­pū­rva­ka­tve sva­ya­m a­ni- ści­tā­na­nya­thā2­2bha­va­na­syā­rthā­pa­ttyu­da­ya2­3tva­pra­sa­ṅgaḥ­, pa­ra­spa­rā­śra­ya­ṇaṃ ca­, sa­ty a­nu­mā­na­jñā­no ta­da­nya­thā­nu­pa­pa­ttyā saṃ­ba­ndha­jñā­naṃ­, sa­ti ca saṃ­ba­ndha­jñā­ne '­nu­mā­na­jñā­na­m i­ti 2­4nai­ka­syā2­5py u­da­yaḥ syā­t | na cā­nya­t saṃ­ba2­6ndhā­rthā­pa­ttyu­tthā­pa­ka­m a­sty a­nu­mā­na- jñā­nā­d ye­na pa­ra­spa­rā­śra­ya­ṇaṃ na syā­t | e­te­no­pa­mā­nā­deḥ saṃ­ba­ndha­pra­ti­pa­ttiḥ pra­tyu­ktā | ta2­7smād u­pa­mā­nā­di­kaṃ pra­mā­ṇā­nta­ra­m i­ccha­tāṃ ta­ttva2­8ni­rṇa­ya­pra­tya­va­ma2­9rṣa­pra­ti­ba­ndhā­dhi3­0ga­ma­pra­mā­ṇa­tva­pra­ti­ṣe­dhaḥ prā­ya­śo va­ktu­r ja­ḍi- 2­0mā­na­m ā­vi­ṣka­ro­ti |  1 ni­tyaṃ ta­tpra­tya­bhi­jñā­nā­d i­ti kā­ri­kā­vyā­khyā­ne | 2 ta­rko­hā­dya­pa­ra­nā­ma­ka­m | 3 li­ṅga­li­ṅgi­noḥ saṃ­ba­ndho '­vi­nā­bhā­vi­rū- po '­ni­ści­taḥ­, ta­sya | 4 vyā­pti­pra­ti­pa­tti­ka­ra­ṇā­ye­ty a­rthaḥ | 5 ca­kā­ro bhi­nna­kra­me | te­na '­yo­gi­pra­tya­kṣa­sya cā­pa­rī­kṣā­kṣa­ma­tvā­t­' i­ti ma­nta­vyaḥ pā­ṭhaḥ | yo­gi­pra­tya­kṣa­sya ta­nma­tā­nu­sā­raṃ ni­rvi­ka­lpa­ka­tve­na vyā­ptya­grā­ha­ka­tva­m | 6 a­nu­mā­na­m a­pi vyā­pti­gra­ha­ṇe na kṣa­ma­m | 7 a­nu­mā­na­jñā­ne vyā­pti­jñā­naṃ kā­ra­ṇaṃ sa­t te­nai­vā­nu­mā­ne­na gṛ­hya­te '­nu­mā­nā­nta­re­ṇa vā ? te­nai­va ce­d a­nyo­nyā­śra­yaḥ | a­nu­mā­nā­nta- 2­5re­ṇa ce­d a­na­va­sthā­, vyā­pti­gra­ha­ṇā­yā­nu­mā­na­sya a­nu­mā­no­tpa­tta­ye ca vyā­pti­jñā­na­syo­tta­ro­tta­raṃ ka­lpa­nā­nu­ṣa­ṅgā­t | 8 pra­tya­kṣā­nu­mā­na- vya­ti­ri­kta­m | 9 ū­ha­gra­ha­ṇa­ni­mi­tta­m | 1­0 ū­hā­nta­ra­ja­nmā | 1­1 ū­ha­sya | 1­2 u­pa­la­mbhā­nu­pa­la­mbha­rū­pa­jñā­ne­na ja­nya­tvā­t | 1­3 ū­ha­vi­ṣa­ye ū­ha­pra­vṛ­tteḥ | 1­4 a­na­va­sthā­naṃ ne­ti saṃ­ba­ndhaḥ | 1­5 sau­ga­tā­śa­ṅkā | 1­6 ta­rhi li­ṅga­li­ṅgi­noḥ pra­ti­pa­ttiḥ ka­tha­m i­ty ā­śa­ṅkya sa e­vā­ha | 1­7 a­nu­pa­la­mbha­grā­ha­ka­m a­nu­mā­naṃ­, u­pa­la­mbha­grā­ha­kaṃ tu pra­tya­kṣa­m | 1­8 '­bau­ddha­ma­te ni­rvi­ka­lpa­ka­tvā- t pra­tya­kṣā­nu­mā­na­yoḥ­' i­ti ka­pu­sta­ka­ṭi­ppa­ṇa­m | kiṃ­tu e­ka­vi­ṣa­ya­ka­tvā­d u­bha­yo­r vi­cā­rā­yo­gya­tvaṃ­, vi­cā­ra­syā­ne­ka­vi­ṣa­ya­kā­ne­ka­jñā­no­pa- 3­0sthi­tau sa­tyā­m e­va saṃ­bha­vā­t | '­ta­ta e­va vi­cā­ra­s ta­rke­ṇai­va sā­dhya i­ti bhā­va i­ty a­sma­nma­ta­m | 1­9 li­ṅga­li­ṅgi­noḥ saṃ­ba­ndho '­sti­, a­nu­mā­nā­nya­thā­nu­pa­pa­tteḥ­' i­ty e­vaṃ­rū­pā­yāḥ | i­ti mī­māṃ­sa­kāḥ | 2­0 a­rthā­pa­ttiḥ saṃ­ba­ndha­jñā­na­pū­rvi­kā saṃ­ba­ndha­jñā­nā­pū­rvi­kā ve­ti vi­ka­lpya dū­ṣya­te | 2­1 li­ṅga­li­ṅgi­saṃ­ba­ndha­pra­ti­pa­ttya­rthā­pa­ttyoḥ pa­ra­spa­ra­m | 2­2 puṃ­saḥ | '­a­pi­'­śa­bdo '­trā­dhyā­hā­ryaḥ | 2­3 li­ṅga­li­ṅgi­noḥ saṃ­ba­ndha­vi­ṣa­yi­kā­yā a­rthā­pa­tte­r u­da­yo '­ni­rdhā­ri­ta­saṃ­ba­ndha­pū­rva­syā­pi puṃ­saḥ syā­t | na ca ta­thā saṃ­bha­va­ti | 2­4 de­ha­lī­dī­pa­ka­nyā­ye­no­tta­ra­trā­pi yo­jya '­i­ti­'­śa­bdaḥ | 2­5 saṃ­ba­ndha­jñā­nā­nu­mā­na­yoḥ | 2­6 saṃ­ba­ndha­grā­hi­kā yā­rthā­pa­tti­s ta- 3­5syāḥ | 2­7 a­nu­mā­nā­nta­ra­m i­va vi­va­kṣi­tā­nu­mā­naṃ saṃ­ba­ndha­yu­kta­m i­ty u­pa­mā­nā­t saṃ­ba­ndha­pra­ti­pa­ttau pa­ra­spa­rā­śra­ya­ṇaṃ ya­taḥ | 2­8 ta­ttva­ni- rṇa­ya­śa­bde­ne­ndri­ya­jo vi­ka­lpaḥ smṛ­ti­ś ca gṛ­hya­te | 2­9 pra­tya­va­ma­rśaḥ­–­pra­tya­bhi­jñā | 3­0 pra­ti­ba­ndhā­dhi­ga­maḥ­–­ta­rkaḥ |  2­8­1i­ti pra­tya­kṣaṃ pa­ro­kṣa­m i­ty e­ta­d dvi­ta­yaṃ pra­mā­ṇa m a­bhyu­pa­ga­nta­vya­m­, a­rthā­pa­ttyā­de­r a­nu­mā­na­vya1ti­re­ke '­pi­, pa­ro­kṣe '­nta­rbhā­vā­t | ta­d u­ktaṃ­ — pra­tya­kṣaṃ vi­śa­daṃ jñā­naṃ tri­dhā2śri­ta­m a­vi­pla­va­m3 | pa­ro­kṣaṃ pra­tya­bhi­jñā­di pra4mā­ṇe i­ti saṃ­gra­haḥ | ta­taḥ5 sū­kta­m i­da­m a­va­dhā­ra­ṇaṃ pra­mā­ṇa6m e­va ta­ttva­jñā­na­m i­ti­, pra­tya­kṣa­pa­ro­kṣa­ta­ttva­jñā­na­vya­ktī7nāṃ sā­ka­lye­na pra­mā­ṇa­tvo­pa­pa­tteḥ |  0­5ta­tra8 sa­ka­la­jñā­nā­va­ra­ṇa­pa­ri­kṣa­ya­vi­jṛ­mbhi­taṃ ke­va­la­jñā­naṃ yu­ga­pa­tsa­rvā­rtha­vi­ṣa­ya­m | ka­ra­ṇa­kra­ma­vya­va­dhā- nā­ti­va­rti­tvā­t9 yu­ga­pa­tsa­rva­bhā­sa­na­m | ta­ttva­jñā­na­tvā­t pra­mā­ṇa­m | ta­tho­ktaṃ­, '­sa­rva­dra­vya­pa­ryā­ye­ṣu ke­va­la­sya­' i­ti sū­tra­kā1­0raiḥ | ke­va­la­jñā­na­da­rśa­na­yoḥ kra­ma­vṛ­tti­tvā­t ca­kṣu­rā­di­jñā­na­da­rśa­na­va­dyu­ga­pa­tsa­rva­bhā­sa­na­m a­yu­kta- m i­ti ce­n na­, ta­yo­r yau­ga­pa­dyā­t­, ta­dā­va­ra­ṇa­kṣa­ya­sya yu­ga­pa­dbhā­vā­t­, '­mo­ha­kṣa­yā­j jñā­na­da­rśa­nā­va­ra­ṇā­nta­rā­ya- kṣa­yā­c ca ke­va­la­m­' i­ti­, a­tra pra­tha­maṃ mo­ha­kṣa­ya­s ta­to jñā­nā­va­ra­ṇā­di­tra­ya­kṣa­yaḥ sa­kṛ­d i­ti vyā­khyā­nā­t | 1­0ta­jjñā­na­da­rśa­na­yoḥ kra­ma­vṛ­ttau hi sa­rva­jña­tvaṃ kā­dā­ci­tkaṃ syā­d­,  da­rśa­na­kā­le jñā­nā­bhā­vā- t ta­tkā­le ca da­rśa­nā­bhā­vā­t | sa­ta­taṃ ca bha­ga­va­taḥ ke­va­li­naḥ sa­rva­jña­tvaṃ sa­rva­da­rśi­tvaṃ ca '­sā­dhya­pa­rya­va­si­te ke­va­la- jñā­na­da­rśa­ne­' i­ti va­ca­nā­t1­1 | ku­ta­s ta­tsi­ddhi­r i­ti ce­n ni­rlo­ṭhi­ta­m e­ta­t sa­rva­jña­si­ddhi1­2pra­stā­ve­, na pu­na­r i­ho­cya­te | ke­va­la­jñā­na­da­rśa­na­yo­r yu­ga­pa­dbhā­vaḥ ku­taḥ si­ddha i­ti ce­t­, sā­mā­nya­vi­śe­ṣa­vi­ṣa­ya­yo­r vi­ga­tā­va­ra­ṇa­yo­r a­yu­ga­pa- tpra­ti­bhā­sā­yo­gā­t pra­ti­ba­ndha­kā­nta­rā­bhā­vā­t | sā­mā­nya­pra­ti­bhā­so hi da­rśa­naṃ vi­śe­ṣa­pra­ti­bhā­so jñā­na­m | 1­5ta­tpra­ti­ba­ndha­kaṃ jñā­nā­va­ra­ṇaṃ da­rśa­nā­va­ra­ṇaṃ ca | ya­d u­da­yā­d a­sma­dā­deḥ ke­va­la­jñā­na­da­rśa­nā­nā­vi­rbhā­vaḥ | ta­yo­ś ca yu­ga­pa- dā­tma­vi­śu­ddhi­pra­ka­rṣa­vi­śe­ṣā­t pa­ri­kṣa­ya­si­ddheḥ ka­tha­m i­vā­yu­ga­pa­tpra­ti­bhā­sa­naṃ sā­mā­nya­vi­śe­ṣa­yoḥ syā­t1­3 ? pra­kṣī­ṇā- śe­ṣa­mo­hā­nta­rā­ya­sya1­4 pra­ti­ba1­5ndhā­nta­raṃ ca ka­tha­m i­va saṃ­bhā1­6vye­ta­, ye­na yu­ga­pa­tta­ddvi­ta­yaṃ na syā­t ? a­stu nā­ma ke­va­laṃ ta­ttva­jñā­naṃ yu­ga­pa­tsa­rva­bhā­sa­naṃ­, ma­ti­śru­tā­va­dhi­ma­naḥ­pa­rya­ya­jñā­naṃ tu ka­tha­m i­ty u­cya­te­, śe­ṣaṃ sa­rvaṃ kra­ma­vṛ­tti­, pra­kā­rā- nta­rā­saṃ­bha­vā­t1­7 | te­na kra­ma­bhā­vi ca ya­n ma­tyā­di­ta­ttva­jñā­naṃ ta­d a­pi pra­mā­ṇa­m i­ti vyā­khyā­taṃ bha­va­ti­, '­ma­ti­śru­tā­va- 2­0dhi­ma­naḥ­pa­rya­ya­ke­va­lā­ni jñā­naṃ­, ta1­8tpra­mā­ṇe­' i­ti sū­tra­kā­ra­va­ca­nā­t | na­nu1­9 ca ma­tyā­di­jñā­na­ca­tu­ṣṭa­ya­m a­pi yu­ga­pa­d i- ṣya­te­, '­ta­dā2­0dī­ni bhā­jyā2­1ni yu­ga­pa­d e­ka2­2smi­n nā[­? ] ca­tu­rbhyaḥ­' i­ti sū­tra­sa­dbhā­vā­d i­ti na śa­ṅka­nī­yaṃ­, ma­tyā­di­jñā­nā- nā­m a­nu­pa­yu­ktā2­3nā­m e­va yau­ga­pa­dya­va­ca­nā­t '­sa­ha dvau na sta­' u­pa­yo­gā2­4d­' i­ty ā­rṣa­va­ca­nā­t | cha­dma2­5stha­jñā­na­da­rśa­no­pa­yo- gā­pe­kṣa­yā ta­dva­ca­na­m i­ti ce­n nai­vaṃ vi­śe­ṣā2­6na­bhi­dhā­nā­t | sā­mā­nya­co­da­nā­ś ca vi­śe­ṣe­ṣv a­va­ti­ṣṭha­nte i­ti nyā­yā­t 1 pa­ra­ma­tā­pe­kṣa­yā vya­ti­re­kaḥ | 2 i­ndri­ya­ma­no­'­tī­ndri­ya­tā­ja­nya­sā­ma­rthyā­nāṃ tri­dhā­tvā­t | 3 a­bhrā­nta­m | 4 dve '­ta­tpra­mā­ṇe­' 2­5i­ty a­ne­na mo­kṣa­śā­stre­ṇo­kte­, a­tha­vā ni­rdo­ṣa­ta­yā si­ddhe | 5 pra­mā­ṇa­dva­yaṃ si­ddhaṃ ya­taḥ | 6 kā­ri­kā­pra­tha­ma­vyā­khyā­ne ta­ttva­jñā­na­m e­va pra­mā­ṇa­m i­ty u­ktaṃ­, te­na pra­mā­ṇa­syā­jñā­nā­di­sva­rū­pa­vi­pra­ti­pa­ttiḥ pa­ri­hṛ­tā | dvi­tī­ya­vyā­khyā­ne tu pra­mā­ṇa­m e­va ta­ttva­jñā­na­m i­ty a­va­dhā­ra- ṇa­pa­raṃ va­ca­na­m u­ktaṃ­, te­na pra­mā­ṇa­saṃ­khyā­yāṃ yā vi­pra­ti­pa­ttiḥ (­ke­ci­t trī­ṇi pra­mā­ṇā­ni ma­nya­nte­, ke­ci­c ca­tvā­ri pa­ñca­, ṣa­ḍvā­, ke­ci­c ca (­bau­ddhāḥ­) dve e­va ma­nya­nte pa­raṃ tva­nya­thā­, i­ti­) sā pa­ri­hṛ­tā | i­to '­gre vi­ṣa­ya­vi­pra­ti­pa­ttiṃ ni­rā­ci­kī­rṣa­vo va­kṣya­nte ta­tre­ty a­ne­na | 7 vya­kti­r bhe­daḥ | 8 pra­tya­kṣaṃ pa­ro­kṣaṃ ce­ti dva­yo­r ma­dhye pra­tya­kṣa­sya bhe­daṃ sva­rū­paṃ cā­khyā­nti | 9 i­ndri­yā­la­mba­na­m­, 3­0a­nu­kra­ma­sva­bhā­vaṃ­, vya­va­hi­ta­pa­dā­rthā­gra­ha­ṇa­sva­bhā­vaṃ cā­ti­kra­mya va­rta­te ta­tke­va­la­m i­ty a­rthaḥ | 1­0 ta­ttvā­rthā­dhi­ga­me mo­kṣa­śā­stre | 1­1-1­2 '­sū­kṣmā­nta­ri­ta­dū­rā­rthāḥ­' i­ti kā­ri­kā­vyā­khyā­ne | 1­3-1­4 sa­rva­jña­sya | 1­5 jñā­nā­va­ra­ṇa­da­rśa­nā­va­ra­ṇā­bhyā­m a­nya­t | 1­6 rā­ga­dve­ṣā­di­ka­sya mo­ha­ja­nya­sya jñā­na­da­rśa­na­pra­ti­ro­dha­ka­sya mo­hā­nta­rā­yā­śe­ṣa­kṣa­ye a­saṃ­bha­vā­t | 1­7 kra­ma­vṛ­tti­tva­pra­kā­ra­m a­nta­rā | 1­8 i­ty a­ne­na ta­sya pa­ñca­pra­kā­ra­ka­syā­pi jñā­na­sya dvi­dhā­tve­na vi­bha­jya pra­mā­ṇa­tva­mā­khyā­taṃ ya­ta­s ta­taḥ kra­ma­va­rti­no ma­tyā­de­r a­pi pra­mā­ṇa­tva­m i­ti si­ddha­m | 1­9 pra­kā­rā­nta­rā­saṃ­bha­vā­d i­ti bhā­ṣya­pa­daṃ vi­va­rī­tu­m i­cchu­r ā­śa­ṅkya sa­ma­rtha­ya­te | 2­0 ma­tyā­dī­ni | 3­52­1 saṃ­bhā­va­nī­yā­ni vi­ka­lpyā­ni e­kaṃ vā dve vā trī­ṇi vā­, ka­dā­ci­c ca­tvā­ri vā yu­ga­pa­d i­ti | 2­2 jī­ve | 2­3 la­bdhi­rū­pā­ṇāṃ yo­gya­tā­rū­pā­ṇāṃ vā­, na tu vi­ṣa­yā­n pa­ri­cchi­nda­tā­m | 2­4 u­pa­yo­ja­na­syai­ka­dā e­ka­vi­ṣa­ye e­va saṃ­bha­vā­t | 2­5-2­6 cha­dma­stha­sya yu­ga­pa­d dvau u­pa­yo­gau na staḥ ke­va­li­na­s tu sta i­ti ā­rṣe vi­śi­ṣya no­kta­tvā­t |  2­8­2ta­dvi­śe­ṣa­ga­ti­r i­ti ce­n na­, a­nya­thā­pi vi­śe­ṣa­ga­ti­saṃ­bha­vā­t­–­ta­n nai­ve­ti­, pra­mā­ṇā­bhā­vā­t | '­kva1ci2d ā­tma­ni ma­tyā- di­jñā­nā­ni so­pa3yo­gā­ni yu­ga­pa­t saṃ­bha­va­nti sa­kṛ­tsa­nni­hi­ta­sva­vi­ṣa­ya­tvā­t dī­rgha­śa­ṣku­lī­bha­kṣa­ṇā­dau ca­kṣu­rā­di­jñā­na­pa- ñca­ka­va­d i­ty a­nu­mā­nā­di­ṣṭa­vi­śe­ṣa­ga­ti­r a­stu | na ce­da­m u­dā­ha­ra­ṇaṃ sā­dhya­vi­ka­laṃ ca­kṣu­rā­di­jñā­nā­nāṃ kra­ma­vṛ­ttau pa­ra­spa­ra- vya­va­dhā­nā­d vi­cche­do­pa­la­kṣa4ṇa­pra­sa­ṅgā­t­, pra5si­ddha­kra­ma­bhā­vi­rū­pā­di­jñā­na­va­' i­ti na6 ma­nta­vyaṃ­, ca­kṣu­rā­di­jñā­na­pa- 0­5ñca­ka­syā­pi pa­ra­spa­ra­vya­va­dhā7ne '­pi vi­cche­dā­nu­pa8la­kṣa­ṇaṃ­, kṣa­ṇa­kṣa­ya­va­t tā­thā­ga­ta­sya­, syā­t | te­ṣāṃ9yau­ga­pa­dye hi saṃ­tā­na1­0bhe­dā­t pa­ra­spa­ra­pa­rā­ma­rśā­bhā­vaḥ sa­ntā­nā­nta­ra­va­t | yau­ga1­1pa­dye '­pi saṃ­tā­na­bhe­dā1­2bhā­ve '­kṣa­ma­no '­dhya­kṣa1­3yo- r a­pi yau­ga­pa­dya­m a­stu vi­śe­ṣā­bhā­vā­t | mā­na­sa­pra­tya­kṣe '­pi ca­kṣu­rā­di­jñā­nā­na­nta­ra­pra­tya­yo­dbha­ve­na ka­ści- d vi­śe­ṣaḥ1­4 kra­ma­vṛ­ttau ca­kṣu­rā­di­jñā­na­va­d vya­va­dhā­na­pra­ti­bhā­sa­vi­ka­lpa­pra­ti­pa1­5tte­r a­saṃ­bha­vā­t | na ca1­6 ca­kṣu­rā­di- jñā­na­pa­ñca­kā­t sa­ha­bhā­vi­naḥ kra­ma­bhu­vāṃ ta­da­na­nta­ra­ja­nma­nāṃ mā­na­sa­pra­tya­kṣā­ṇāṃ vya­va­dhā­ne­na pra­ti­bhā­sa­bhe­da­pra­ti­pa­tti­r a­sti | 1­0te­ṣāṃ la1­7ghu­vṛ­tteḥ kra­ma­bhā­vi­tve '­pi na vya­va­dhā­ne­na pra­ti­bhā­sa­vi­ka­lpā­nāṃ1­8 pra­ti­pa­tti­r i­ti ce­t ta­ta e­va ca­kṣu­rā­di­jñā­nā- nā­m a­pi vi­cche­do­pa­la­kṣa­ṇaṃ mā bhū­t­, kra­ma­bhā­ve '­pi vi­śe­ṣā­bhā­vā­t1­9 | yau­ga­pa­dye hi spa­rśā­di­pra­tya­va­ma­rśa­vi­ro­dhaḥ pu­ru­ṣā­nta­ra­va­t | jai­nā2­0nā­m a­pi kra­ma­bhā­va­ś ca­kṣu­rā­di­ve­da­nā­nā­m u­pa­pa­nna e­va | ta­dva­nma2­1tyā­di­jñā­nā­nā­m a­pi so­pa­yo- gā­nāṃ kra­ma­bhā­vo ni­ru­pa­yo­gā­nāṃ tu yau­ga­pa­dya­m a­vi­ru­ddhaṃ­, vi­ṣa2­2ya­syā­ne­kā­ntā­tma­ka­tvā­t2­3 | ta­taḥ so­pa­yo­gaṃ ma­ti­jñā­nā­di kra­ma­bhā­vi syā­dvā­da­na­ya­la­kṣi­taṃ pra­ti­pa­tta­vyaṃ, ta­sya2­4 na­yo­pa­la­kṣi­ta­tvā­t ke­va­la­jñā­na­va­t 1­5syā­dvā­do­pa­la­kṣi­ta­tvā­c ca | ku­ta e2­5ta­d i­ti ce­d vi­ka­la­sa­ka­la­vi­ṣa­ya­tvā­t ta2­6yoḥ | ta­ttva­jñā­naṃ vā syā­dvā­da­na­ya- saṃ­skṛ­taṃ pra­ti­pa­tta­vyaṃ kra­mā­kra­ma­bhā­vi­tve | ka­tha­m ? '­ta­ttva­jñā­naṃ syā2­7d a­kra­maṃ­, sa­ka­la­vi­ṣa­ya­tvā­t | syā­t kra­ma­bhā2­8vi­, vi­ka­la­vi­ṣa­ya­tvā­t | syā­d u­bha­yaṃ­, ta­du­bha­ya­vi­ṣa­ya­tvā­t | syā­d a­va­kta­vyaṃ­, yu­ga­pa­d va­ktu­m a­śa­kteḥ | ' i­tyā2­9di­, sa­pta­bha- ṅgyāḥ3­0 pra­mā­ṇa­na­ya­va3­1śā­d u­pa­pa­tteḥ | a­tha­vā pra­ti­pa3­2ryā­yaṃ syā­dvā­da­na­ya3­3saṃ­skṛ­taṃ pra­ti­pa­tta­vyaṃ­, syā­t pra­mā­ṇaṃ svā­rtha­pra­mi­tiṃ pra­ti sā­dha­ka­ta­ma­tvā­t­, syā­d a­pra­mā­ṇaṃ pra­mā­ṇā­nta­re­ṇa pra­me­ya­tvā­t sva­to vā3­4 | a­tha­vā syā­t sa­t­, sva­rū­pā­di­ca­tu­ṣṭa- 2­0yā­t­, syā­d a­sa­t­, pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­t i­tyā3­5di yo­ja­nī­ya­m |  a­tha pra­mā­ṇa­pha­la­vi­pra­ti­pa­tti­ni­vṛ­ttya­ni­vṛ­ttya­rtha­m ā­huḥ­ — u­pe­kṣā3­6 pha­la­m ā­dya­sya3­7 śe­ṣa­syā3­8dā­na­hā­na­dhīḥ |  1 sau­ga­tā­śa­ṅkā | 2 saṃ­sā­ri­ṇi | 3 vyā­pā­ra­sa­hi­tā­ni | 4 u­pa­la­mbha­na­–­i­ti pā­ṭhaḥ sa­mya­k | 5 prā­yo­bhā­va­s tu e­kai­ko- pa­yo­ga­syai­va sa­rva­saṃ­sā­ri­ṣu a­taḥ e­kai­ka­sya kra­ma­va­rti­na u­pa­yo­ga­sya pra­si­ddha­tva­m u­kta­m | 6 jai­naḥ | 7 kā­la­kṛ­te | 8 vi­cche­daḥ kra­maḥ | 2­59 ca­kṣu­rā­di­jñā­nā­nā­m | 1­0 rū­pa­jñā­na­ra­sa­jñā­nā­dī­nā­m | 1­1 jñā­na­pa­ñca­ka­sya | 1­2 he sau­ga­ta­, a­ṅgī­kri­ya­mā­ṇe | 1­3 sau­ga­te­na kra­ma­bhā­vi­ta­yā­bhyu­pa­ga­ta­yoḥ | 1­4 vi­cche­do­pa­la­kṣa­ṇa­sya | 1­5 ta­d e­va dī­rgha­śa­ṣku­lī­bha­kṣa­ṇa­kā­le | 1­6 bhā­ṣya­dva­yaṃ bhā­va­ya­ti | 1­7 mā­na­sa­pra­tya­kṣā­ṇā­m a­ne­ke­ṣā­m a­pi kra­mo­tpā­de '­pi śī­ghra­śī­ghra­ta­yo­tpā­dā­t | 1­8 pra­ti­bhā­sa­bhe­dā­nā­m | 1­9 la­ghu­vṛ­tti­tve­no­bha- ya­tra | 2­0 '­i­ti­' i­ti pa­da­m a­dhyā­hā­rya­m a­tra | i­ti he­toḥ | 2­1 ca­kṣu­rā­di­ve­da­na­sya kra­ma­va­rti­tva­va­t | 2­2 ma­tyā­di­jñā­na­sva­rū­pa- m e­va ta­dva­rṇa­ne vi­ṣa­yaḥ | 2­3 la­bdhyu­pa­yo­gā­dya­pe­kṣa­yā | 2­4 ma­tyā­di­jñā­na­sya | 2­5 syā­dvā­do­pa­la­kṣi­ta­tva­m | 2­6 na­ya­syā­dvā­da­yoḥ | 3­02­7 ke­va­la­jñā­nā­pe­kṣa­yā | ta­d a­pi ta­ttva­jñā­na­m e­va | 2­8 ma­tyā­di­jñā­nā­pe­kṣa­yā | ta­d a­pi ta­ttva­jñā­na­m e­va | 2­9 syā­t kra­mā­va­kta­vyaṃ­, syā­d a­kra­mā­va­kta­vyaṃ­, syā­t kra­mā­kra­mā­va­kta­vya­m i­ti bhaṃ­ṅga­tra­ya­m ā­di­śa­bde­na grā­hya­m | 3­0 ṣa­ṣṭhī | 3­1 pra­mā­ṇa­va­śā­d a­kra­ma­tve na­ya­va- śā­t kra­ma­tve ca sa­ti | 3­2 a­rtha­gra­ha­ṇa­pa­ri­ṇa­ma­na­m e­va jñā­ne pa­ryā­yaḥ | 3­3 ta­ttva­jñā­na­m | 3­4 i­ty e­va­rī­tyā a­va­kta­vyā­da­yo '­pi pa­ñca bha­ṅgā yo­ja­ne su­ga­māḥ | 3­5 a­trā­pi śe­ṣa­pa­ñca­bha­ṅgā yo­ja­yi­tuṃ su­sā­dhyāḥ | 3­6 kai­va­lya­sya pha­la(­vya­va­hi­ta­m­)m u­pe­kṣā­, śe­ṣa­sya ma­tyā­deḥ pa­raṃ­pa­rā­pha­la­m ā­dā­na­hā­na­dhīḥ | pū­rvaṃ (­u­pe­kṣā­) cā­pi pha­laṃ ma­tyā­deḥ | a­jñā­na­nā­śa­s tu sa­rva­syā­pi jñā­na­sya 3­5sā­kṣā­t pha­la­m i­ti svā­nu­bha­va­go­ca­ra­m e­ta­d i­ti kā­ri­kā­rthaḥ | 3­7 ke­va­la­sya | 3­8 ma­tyā­deḥ |  2­8­3pū1rvā vā­'­jñā­na­nā2śo vā sa­rva­syā­sya sva­go­ca­re |­| 1­0­2 |­|  kā­ri­kā­pā­ṭhā­pe­kṣa­yā yu­ga­pa­tsa­rva­bhā­sa­naṃ ke­va­la­m ā­dyaṃ­, ta­sya vya­va­hi­taṃ pha­la­m u­pe­kṣā | ku­ta i­ti ce­d u­cya­te­, si­ddha­pra­yo­ja­na­tvā­t ke­va­li­nāṃ sa2rva­tro­pe­kṣā | he­ya­sya saṃ­sā­ra­ta­tkā­ra­ṇa­sya hā­nā-du­pā­de­va­sya mo­kṣa­ta­tkā­ra­ṇa­syo­pā­tta­tvā­t si­ddha­pra­yo­ja­na­tvaṃ nā­si­ddhaṃ bha­ga­va­tā­m | na­nu3 ka­ru­ṇā­va­taḥ4 pa­ra­duḥ­kha­ji- 0­5hā­soḥ ka­tha­m u­pe­kṣā ? ta­da­bhā­ve ka­thaṃ cā5ptiḥ­? i­ti ce­n na, te­ṣāṃ mo­ha­vi­śe­ṣā­tmi­kā­yāḥ ka­ru­ṇā­yāḥ saṃ­bha­vā- bhā­vā­t sva­duḥ­kha­ni­va­rta­na­va­da­ka6ru­ṇa­yā­pi vṛ­tte­r a­nya­duḥ­kha­ni­rā­ci­kī­rṣā­yā­m | na­nv a­sma­dā­di­vadda­yā­lo- r e­vā­tma­duḥ­kha­ni­va­rta­naṃ yu­kta­m | ta­thā hi7, yo yaḥ svā­tma­ni duḥ­khaṃ ni­va­rta­ya­ti sa sa svā­tma­ni ka­ru­ṇā­vā­n­, ya­thā­sma­dā­diḥ | ta­thā ca yo­gī svā­tma­ni saṃ­sā­ra­duḥ­khaṃ ni­va­rta­ya­tī­ti yu­ktiḥ | na cā­tra he­tu­r vi­ru­ddho '­nai­kā­nti­ko vā­, vi­pa8kṣe sa­rva­thā­py a­bhā­vā­t bā9dha­ka­pra­mā­ṇa­sā­ma­rthyā­t­, sva­sā­dhya­vi­nā­bhā­va­si­ddheḥ | ta­thā hi­, yaḥ svā­tma­ny a- 1­0ka­ru­ṇā­vā­n na sa sva­duḥ­khaṃ ni­va­rta­ya­ti­, ya­thā dve­ṣā1­0de­r vi­ṣa­bha­kṣa­ka i1­1ti­, sā­dhya­vyā1­2vṛ­ttau sā­dha­na­vyā­vṛ­tti­ni­śca­yā­t | bha­ya­lo­bhā­di­nā­tma­duḥ­kha­ni­va­rta­kai­r vya­bhi­cā­rī he­tu­r i­ti ce­n na­, te­ṣā­m a­pi ka­ru­ṇo­tpa­tteḥ | na hy ā­tma­ny a­ka­ru­ṇā­va­taḥ pa­ra­to bha­yaṃ lo­bho mā­no vā saṃ­bha­va­ti­, ta1­3syā­tma­ka­ru­ṇā­pra­yu­kta­tvā­t | i­ti pa­ra­mpa­ra­yā ka­ru­ṇā­vā ne­vā­tma­duḥ- kha­ma­na­śa­nā­di­ni­mi­ttaṃ ni­va­rta­ya­ti | bha­yā­di­he­tu­kā vā ka­sya­ci­d ā­tma­ni ka­ru­ṇo­tpa­dya­te | so­tpa­nnā sa­tī sva­duḥ­khaṃ ni­va­rta­ya­ti | i­ti sā­kṣā­t ka­ru­ṇa­yā­tma­duḥ­kha­ni­va­rta­ne pra­va­rta­te ta­to na vya­bhi­cā­raḥ | e­te­nā­dṛ­ṣṭa- 1­5vi­śe­ṣa­va­śā­d ā­tma­ni duḥ­khā­ni­va­rta­na1­4pa­rai­r vya­bhi­cā­ra­co­da­nā ni­ra­stā­, ta­taḥ ka­ru­ṇo­tpa­tte­r e­va ta­nni­va­rta­nā­t | ta­n nā- ka­ru­ṇa­syā­tma­duḥ­kha­ni­va­rta­naṃ dṛ­ṣṭa­m | a­to '­ya­m a­sa­mā1­5dhi­r i­ti ce­n na, sva­bhā­va­to '­pi sva­pa­ra­duḥ­kha­ni­va­rta­na­ni­ba­ndha­na- tvo­pa­pa­tteḥ pra­dī­pa­va­t | na vai pra­dī­paḥ kṛ­pā­lu­ta­yā­tmā­naṃ pa­raṃ vā ta­ma­so duḥ­kha­he­to­r ni­va­rta­ya­tī­ti |  kiṃ ta­rhi ? ta­thā sva­bhā­vā­t | ka­lpa­yi­tvā­pi kṛ­pā­lu­tāṃ ta­tka­ra­ṇa1­6sva­bhā­va­sā­ma­rthyaṃ mṛ­gya­m | e1­7vaṃ hi pa­ra­mpa­rā1­8pa­ri­śra­maṃ pa­ri­ha­re­t | ta­to niḥ­śe­ṣā­nta­rā­ya kṣa­yā­d a­bha­ya­dā­naṃ sva­rū­pa­m e­vā­tma­naḥ pra­kṣī­ṇā­va­ra­ṇa­sya pa­ra­mā 2­0da­yā | sai­va ca mo­hā­bhā­vā­d rā­ga­dve­ṣa­yo­r a­pra­ṇi­dhā­nā­d u­pe­kṣā | tī1­9rtha­ka­ra­tva­nā­mo­da­yā­t tu hi­to­pa­de­śa­pra­va­rta­nā­t pa­ra- duḥ­kha­ni­rā­ka­ra­ṇa­si­ddhiḥ | i­ti na bu­ddha­va­tka­ru­ṇa­yā­sya pra­vṛ­tti­r bha­ga­va­to­, ye­no­pe­kṣā ke­va­la­sya pha­laṃ na syā­t |  a­vya­va2­0hi­taṃ tu pha­la­m ā­dya­syā­jñā­na­ni­vṛ­tti­r e­va­, sva­vi­ṣa­ye ma­tyā­di­va­t | ta­thā hi­, ma­tyā­deḥ sā2­1kṣā­t pha­laṃ svā­rtha­vyā­mo­ha­vi­cche­da2­2s ta­da­bhā2­3ve da2­4rśa­na­syā2­5pi sa­nni­ka­rṣā­vi­śe­ṣā­t kṣa­ṇa­pa­ri­ṇā­mo­pa­la­mbha-  1 a­jñā­na­nā­śaḥ sā­kṣā­t pha­la­m­, u­pe­kṣā tu pa­raṃ­pa­rā­pha­la­m | 2 he­ye u­pā­de­ye ca | 3 sau­ga­taḥ | 4 ke­va­li­naḥ | 5 ca i­ti 2­5pa­kṣā­nta­re | 6 ya­thā a­ka­ru­ṇo '­pi prā­ṇī svā­tma­duḥ­khaṃ ni­va­rta­ya­ti | 7 a­yaṃ prā­ṇī ka­ru­ṇā­vā­n svā­tma­duḥ­kha­ni­va­rta­ka­tvā­d i­ti pra­ti­jñā­he­tu­pra­yo­go '­dhyā­hā­ryaḥ | 8 a­ka­ru­ṇā­va­ti | 9 a­yaṃ prā­ṇī svā­tma­ny a­ka­ru­ṇo '­sti svā­tma­duḥ­kha­ni­va­rta­ka­tvā­bhā­vā­t i­ti bā­dha­ke­na pra­mā­ṇe­nā­ka­ru­ṇe vi­pa­kṣe sva­duḥ­kha­ni­va­rta­ka­tva­sya he­to­r a­bhā­vaḥ sā­dhya­te | 1­0 ā­di­nā bha­ya­duḥ­kha­pa­ri­gra­haḥ | 1­1 i­ty e­va bā­dha­ka­pra­mā- ṇa­m | 1­2 sā­ka­lye­nai­ka­de­śe­na vā | 1­3 bha­yā­deḥ | 1­4 ta­ṭa­sthaiḥ | 1­5 bha­ga­va­ti ka­ru­ṇā­bhā­va­la­kṣa­ṇaḥ pū­rvo­ktaḥ | 1­6 ka­ru­ṇā- sti­tvaṃ ma­ttvā ta­du­tpa­tti­kā­ra­ṇaṃ ki­m i­ti pra­śne­, na ta­du­tpā­da­kaṃ ke­va­li­ni ka­rma­, kiṃ­tu sva­bhā­va e­ve­ti ma­nya­tā­m | ta­thā ca pa­ra­mpa- 3­0ra­yā sva­bhā­va e­va ti­ṣṭha­ti | 1­7 e­vaṃ ka­lpa­nā­pe­kṣa­yā­taḥ sā­kṣā­t sva­bhā­va­ka­lpa­na­m e­va va­raṃ­, ya­t ta­thā­sva­bhā­vo '­sti ke­va­li­nā­m | rā­ga- dve­ṣā­di­ja­ni­kā saṃ­sā­ri­ja­na­va­tka­ru­ṇā mā­stu | 1­8 ka­rma­ṇā ka­ru­ṇo­tpa­dya­te­, te­na ca bha­ga­vā­n sva­pa­ra­duḥ­khaṃ ji­hā­sa­tī­ti pa­ra­mpa­rā- śra­maḥ ki­ma­rthaṃ kri­ya­te ? sva­pa­ra­duḥ­kha­ni­va­rta­na­sva­bhā­va e­vā­bhi­ma­nya­tā­m | 1­9 u­pe­kṣā­sa­ttve pa­ra­duḥ­kha­ni­rā­ka­ra­ṇa­si­ddhi­s ta­to bha­ga­va­taḥ ka­tha­m i­ty u­kte ā­ha | tī­rtha­ka­ra­tvaṃ nā­ma ka­rma | 2­0 sā­kṣā­t | 2­1 a­vya­va­hi­ta­m | 2­2 sva­vi­ṣa­ya­kā­jñā­na­ni­vṛ­ttiḥ | 2­3 a­jñā­na­ni­vṛ­ttya­bhā­ve | 2­4 ni­rvi­ka­lpa­ka­pra­tya­ya­sya | a­tha­vā sā­mā­nyā­va­lo­ke sa­ty a­pi sa­nni­ka­rṣa­va­n na jñā­no­tpa­tti­r i­ti bhā­vaḥ | 3­52­5 na ke­va­laṃ ma­tyā­de­r e­va |  2­8­4va1d a­vi­saṃ­vā­da­ka­tvā2saṃ­bha­vā­t | ta3d a­ne­na pra­mā­ṇā­d bhi­nna­m e­va pha­la­m i­ti4 vyu­da­sta­m | ta­thā pa­ra­mpa­ra­yā hā­no­pā- dā­na­saṃ­vi­ttiḥ pha­la­m u­pe­kṣā vā ma­tyā­deḥ | e­te­nā­bhi­nna­m e­va pra­mā­ṇā­t pha­la5m i­ti ni­ra­sta­m | ta­thā hi­, ka­ra­ṇa­sya6 kri7yā­yā­ś ca ka­thaṃ­ci­d e­ka­tvaṃ pra­dī­pa­ta­mo '­vi­ga8ma­va­t­, nā­nā­tvaṃ ca pa­ra­śvā­di­va­t9 | na­nu1­0 ca '­ya­thā de­va­da­ttaḥ kā­ṣṭhaṃ pa­ra­śu­nā chi­na­ttī­ti ka­ra­ṇa­sya kri­yā­yā­ś ca nā­nā­tvaṃ si­ddhaṃ­, chi­deḥ kā­ṣṭha­stha­tvā­t pa­ra­śo­r de­va­da­tta­stha­tvā­t­, 0­5ta­thā pra­dī­pa­s ta­mo nā­śa­ya­ty u­ddyo­te­ne­ty a­trā­pi ka­ra­ṇa­syo­ddyo­ta­sya kri­yā­yā­ś ca ta­mo­vi­nā­śā­tmi­kā­yā nā­nā­tva- m e­va pra­tī­ya­te | ta­dva­tka­ra­ṇa­sya pra­mā­ṇa­sya kri­yā­yā­ś ca pha­la­jñā­na­rū­pā­yā nā­nā­tve­nai­va bha­vi­ta­vyaṃ­, ta­da­nā­nā­tve dṛ­ṣṭā- ntā­bhā­vā­t­' i­ti ke­ci­t te '­pi na pra­tī­tya­nu­sā­ri­ṇaḥ pra­dī­paḥ svā1­1tma­nā­tmā1­2naṃ pra­kā­śa­ya­tī­ti pra­tī­teḥ­, pra­dī­pā- tma­naḥ1­3 ka1­4rtu­r a­na­nya­sya ka­thaṃ­ci­t ka­ra­ṇa­sya­, pra­kā­śa­na­kri­yā­yā­ś ca pra­dī­pā­tmi­kā­yāḥ ka­thaṃ­ci­d a­bhe­da­si­ddheḥ | ta­dva­tpra­mā- ṇa­pha­la­yoḥ ka­thaṃ­ci­d a­vya­va­hi­ta­tva1­5si­ddhi­r u­dā­ha­ra­ṇa­sa­dbhā­vā­t | sa1­6rva­thā tā­dā­tmye tu pra­mā­ṇa­pha­la­yo­r na vya­va­sthā­, 1­0ta­dbhā­va­vi­ro­dhā­t | na1­7 hi sā1­8rū­pya­m a­sya1­9 pra­mā­ṇa­m a­dhi­ga­tiḥ pha­la­m i­ti sa­rva­thā tā­dā­tmye si­dhya­ti | da­rśa­na- syā­sā­rū­pya2­0vyā­vṛ­ttiḥ sā­rū­pya­m a­na­dhi­ga­ti­vyā­vṛ­tti­r a­dhi­ga­ti­r i­ti vyā­vṛ­tti­bhe­dā­de­ka­syā­pi pra­mā­ṇa­pha­la­vya­va­sthe­ti ce­n na­, sva­bhā­va­bhe­dā­m a­nta­re­ṇā­nya­vyā­vṛ­tti­bhe­dā­nu­pa­pa­tteḥ | ta­smā­d grā­hya2­1saṃ­vi­dā­kā­ra­yoḥ pra­mā­ṇa­pha­la­vya­va­sthā­yā­m a­pi vyā­mo­ha­vi­cche­dā­bhā2­2ve vi­saṃ­vā­dā­ni­rā­ka­ra­ṇe ta­da2­3jña2­4sye­va vi­ṣa2­5dṛ­ṣṭiḥ pra­mā­ṇa­tvaṃ na pra­ti­pa­ttu­m a­rha­ti | tā2­6va- tai­va pra2­7mā­ṇa­tve kṣa­ṇi­ka­tvā­dya­nu­mā­na2­8m a­dhi­ga­tā2­9rthā­dhi­ga­ma­la­kṣa­ṇa­tvā­n na vai pra­mā­ṇa m i­ti ni­rū­pi­ta­prā­ya­m |  1­5na­nu ca syā­dvā­da­na­ya­saṃ­skṛ­taṃ ta­ttva­jñā­na­m i­ty u­ktaṃ ta­dva­t pha­la­m a­pī­ti sa e­va tā­va­t syā­c cha­bdo3­0 '­bhi­dhī- ya­tā­m i­ty ā­huḥ­ — vā­kye­ṣv a­ne­kā­nta3­1dyo­tī ga3­2myaṃ pra­ti vi­śe­ṣa­ṇa3­3m |  syā­n ni­pā­to '­rtha­yo­gi­tvā­t ta­va ke­va­li­nā3­4m a­pi |­| 1­0­3 |­|  kiṃ pu­na­r vā­kyaṃ nā­me­ty u­cya­tāṃ­, ta­tra vi­pra­ti­pa­tteḥ | ta­d u­kta­m­, (1) ā­khyā­ta­śa­bdaḥ (2) saṃ­ghā3­5to­, 2­0(3) jā­tiḥ saṃ­ghā­ta­va­rti­nī | (4) e­ko '­na­va­ya­vaḥ śa­bdaḥ (5) kra­mo (6-7) bu­ddhya­nu­saṃ­hṛ­tī  |­| 1 |­| (8) pa­da­m ā­dyaṃ (9) pa­daṃ cā­ntyaṃ (1­0) pa­daṃ sā­pe­kṣa­m i­ty a­pi | vā­kyaṃ pra­ti ma­ti­r bhi­nnā 1 ya­thā kṣa­ṇa­pa­ri­ṇā­ma­grā­ha­ka­sya ni­rvi­ka­lpa­jñā­na­sya a­rtha­ni­ścā­ya­ka­tvaṃ na­, ta­dva­tsa­nni­ka­rṣa­sya da­rśa­na­sya ma­tyā­de­r vā­py a­rtha­ni­ścā­ya- ka­tvaṃ na­, i­ty u­bha­yo­r a­py a­vi­saṃ­vā­da­ka­tvaṃ na | 2 vi­saṃ­vā­da­ka­tvaṃ ni­rvi­ka­lpa­sya ku­taḥ ? a­nu­mā­nā­śra­yā­nya­thā­nu­pa­pa­tteḥ | 3 jñā­na­syai­va sā­kṣā­t pha­la­m a­rthā­jñā­nā­bhā­va i­ty a­ne­na­, jñā­na­sya sā­kṣā­t pha­la­m a­rthā­jñā­nā­bhā­va e­ve­ty a­ne­no­kte­na bhā­ve­na vā | 5 yau­ga­ka­lpi­ta­m | sau­ga- 2­5to­kta­m | 6 vyā­pā­ra­jñā­na­la­kṣa­ṇa­pra­mā­ṇa­sya | 7 pa­ri­cchi­tti­la­kṣa­ṇa­sya pha­la­sya | 8 ta­mo­vi­nā­śa e­va pa­ra­mpa­ra­yā pra­dī­pa i­ti ya­thā | 9 pa­ra­śu­sta­tkri­yā chi­di­śce­ty u­bha­yaṃ pṛ­tha­k pṛ­tha­gā­śra­yo­pa­la­mbhā­t | 1­0 nai­yā­yi­kā­śa­ṅkā | 1­1 sva­kī­ya­rū­pe­ṇa | 1­2 sva- rū­pa­m | 1­3 pra­dī­pa­rū­pa­sya | 1­4 pra­dī­pā­t | 1­5 a­vya­va­hi­ta­tva­m e­ka­tva­m | 1­6 sau­ga­taṃ pra­tyā­ha | 1­7 ta­dbhā­va­vi­ro­dhaṃ da­rśa- ya­nti | 1­8 me­ya­rū­pa­tā­, tā­drū­pya­m | 1­9 ni­rvi­ka­lpa­ka­sya | 2­0 a­sā­rū­pyā­dvyā­vṛ­tti­r i­ti | 2­1 na hi sā­rū­pya­m i­tyā­di­nā pū­rvaṃ grā­hya­saṃ­vi­dā­kā­ra­yoḥ pra­mā­ṇa­pha­la­vya­va­sthā ni­rā­kṛ­tā­, a­dhu­nā tāṃ svī­kṛ­tyā­pi dū­ṣa­ṇā­nta­ra­m u­dbhā­vya­te | 2­2 ni­rvi­ka­lpa­ka- 3­0tvā­t | 2­3 ni­rvi­ka­lpa­ka­da­rśa­na­m | 2­4 i­daṃ vi­ṣa­mi­tya­jā­na­taḥ | 2­5 vi­ṣa­da­rśa­na­m | 2­6 vyā­mo­ha­vi­cche­da­m a­nta­re­ṇā­pi | 2­7 da­rśa­na­mā­tra­sya | 2­8 da­rśa­nā­na­nta­raṃ ya­j jā­ta­m | 2­9 a­dhi­ga­ta­tvaṃ hi da­rśa­ne­na | 3­0 pha­la­vi­ṣa­ye '­pi yo­ja­nī­ya i­ti pra­śnaḥ | 3­1 na pu­na­r vi­dhi­vi­cā­ra­pra­stā­va­dyo­tī | 3­2 a­rtha­m | 3­3 sa­ma­rthaḥ | 3­4 ke­va­li­śa­bde­na śru­ta­ke­va­lī grā­hyo '­tra­, a­nya­thā '­ta­va­' śa­bde­no­kta­sya bha­ga­va­to '­pi ke­va­li­tve pu­na­r a­nye­ṣāṃ ta­thā vi­śe­ṣa­ṇa­dā­na­sya pau­na­ru­ktyā­pa­tteḥ | te­na śru­ta­ke­va­li­nāṃ ta­vā­pi ce­ty a­rthaḥ ka­rta­vyaḥ | 3­5 yā­va­ti pa­da­sa­mu­dā­ye e­ka­m ā­khyā­taṃ va­rta­te tā­vā­nsaṃ­ghā­ta i­ty u­cya­te | e­te da­śā­pi vā­kya­śa­bde­no­cya­nte |  2­8­5ba­hu­dhā nyā­ya­ve­di­nā­m |­| 2 |­| i­ti | a­tro­cya­te­ —pa­dā­nāṃ pa­ra­spa­rā­pe­kṣā­ṇāṃ ni1ra­pe­kṣaḥ sa­mu­dā­yo vā­kyaṃ, (1) na pu­na­r ā­khyā­ta­śa­bdaḥ­, ta­sya pa­dā­nta­ra­ni­ra­pe­kṣa­sya pa­da­tvā­d a­nya­thā­khyā­ta­pa­dā­bhā­va­pra­sa­ṅgā­t | pa­dā­nta­ra­sā- pe­kṣa­syā2pi kva3ci­n ni­ra­pe­kṣa­tvā­bhā4ve vā­kya­tva­vi­ro­dhā­t­, pra­kṛ­tā­rthā­pa5ri­sa­mā­pteḥ­, ni­rā­kāṃ­kṣa­sya6 tu vā­kya­la­kṣa­ṇa­yo- gā­d u­pa­pa­nnaṃ vā­kya­tva­m | (2) saṃ­ghā7to vā­kya­m i­ty a­trā­pi pa­ra­spa­rā­pe­kṣā­ṇāṃ pa­dā­nā­m a­na­pe­kṣā­ṇāṃ vā ? pra­tha­ma­pa­kṣe 0­5ni­rā­kā­ṅkṣa­tve '­sma­tpa­kṣa­si­ddhiḥ­, sā­kā­ṅkṣa­tve vā­kya­tva­vi­ro­dhaḥ8 | dvi­tī­ya­vi­ka­lpe '­ti­pra­sa­ṅgaḥ9 | (3) jā­tiḥ saṃ­ghā­ta­va­rti­nī vā­kya­m i­ty a­py a­ne­na vi­cā1­0ri­taṃ­, ni­rā­kā­ṅkṣa­pa­ra­spa­rā­pe­kṣa­pa­da­saṃ­ghā­ta­va­rti­nyāḥ sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa- ṇā­yā jā­te­r vā­kya­tva­gha­ṭa­nā­d a­nya­thā ta1­1dvi­ro­dhā­t | (4) e­ko '­na­va­ya­vaḥ1­2 śa­bdo vā­kya­m i­ty a­py a­yu­ktaṃ­, ta­syā­pra­mā­ṇa- ka­tvā­t­, śro­tra1­3bu­ddhau ta­da­pra­ti­bhā­sa­nā­t ta­tpra1­4ti­ba­ddha­li­ṅgā­bhā­vā­t | a­rtha­pra­ti­pa­tti­r li­ṅga­m i­ti ce­n na­, a1­5nya­thā­pi ta­dbhā­vā­t­, vā­kya­spho­ṭa­sya1­6 kri­yā­spho­ṭa­va­t ta­ttvā­rthā­la­ṅkā­re ni­ra­sta­tvā­t | kra1­7mo vā­kya­m i­ty a­pi na vi­cā­ra- 1­0kṣa­maṃ­, va­rṇa­mā­tra­kra­ma1­8sya vā­kya­tva­pra­sa­ṅgā­t | pa­da­rū­pa­tā­m ā­pa­nnā­nāṃ va­rṇa­vi­śe­ṣā­ṇāṃ kra­mo vā­kya­m i­ti ce­t­, sa ya­di pa­ra­spa­rā­pe­kṣā1­9ṇāṃ ni­rā­kā­ṅkṣa­s ta­dā sa2­0mu­dā­ya e­va­, kra­ma­bhu­vāṃ kā­la­pra­tyā­sa­tte­r e­va sa­mu­dā­ya­tvā­t sa­ha­bhu­vā­m e­va de­śa­pra­tyā­sa­tteḥ sa­mu­dā­ya2­1tva­vya­va­sthi­teḥ | a­tha sā­kā­ṅkṣa2­2s ta­dā na vā­kya­m a­rdha­vā­kya­va­t pa­ra­spa­ra­ni­ra­pe­kṣā2­3ṇāṃ tu kra­ma­sya vā­kya­tve '­ti­pra­sa­ṅga2­4 e­va | (6) bu­ddhi­r vā­kya­m i­ty a­trā­pi bhā­va­vā­kyaṃ dra­vya­vā­kyaṃ vā ? pra­tha­ma­ka­lpa­nā- yā­m i­ṣṭa­m e­va | dvi­tī­ya­ka­lpa­nā­yāṃ pra­tī­ti­vi­ro­dhaḥ2­5 | (7) a­nu­saṃ­hṛ­ti­r vā­kya­m i­ty a­pi nā­ni­ṣṭaṃ­, bhā­va­vā­kya­sya 1­5ya­tho­kta­pa­dā2­6nu­saṃ­hṛ­ti­rū­pa­sya ce­ta­si pa­ri­sphu­ra­to­bhī­ṣṭa­tvā­t | (8-9-1­0) ā­dyaṃ pa­da­m a­ntyaṃ vā­nya­d vā2­7 pa­dā- nta­rā­pe­kṣaṃ vā­kya­m i­ty a­pi nā­ka­la­ṅko­kta­vā­kyā2­8d bhi­dya­te­, ta­thā pa­ra­spa­rā­pe­kṣa­pa­da­sa­mu­dā­ya­sya ni­rā­kā­ṅkṣa­sya vā­kya- tva­si­ddheḥ­, ta­da­bhā­ve pa­da2­9si­ddhe­r a­py a­bhā­va­pra­sa­ṅgā­t | na3­0nu ya­di ni­rā­kā­ṅkṣaḥ pa­ra­spa­rā­pe­kṣa­pa­da­sa­mu­dā­yo vā­kyaṃ na ta­rhi ta­dā­nī­m i­daṃ bha­va­ti­, ya­thā3­1 ya­t sa­t ta­t sa­rvaṃ pa­ri­ṇā­mi­, ya­thā gha­ṭaḥ­, saṃ­ś ca śa­bda i­ti sā­dha­na­vā3­2kyaṃ ta­smā­t pa­ri­ṇā­mī­ty ā­kā­ṅkṣa­ṇā­t, sā3­3kā­ṅkṣa­sya vā­kya­tvā3­4ni­ṣṭe­r i­ti na śa3­5ṅka­nī­yaṃ­, ka­sya­ci­t pra­ti­pa­ttu­sta- 2­0da3­6nā­kā­ṅkṣa­tvo­pa­pa­tteḥ | ni­rā­kā­ṅkṣa­tvaṃ hi nā­ma pra­ti­pa­ttu­r dha­rmo '­yaṃ vā­kye­ṣv a­dhyā­ro­pya­te, na pu­naḥ śa­bda­sya dha­rma­s ta­syā­ce­ta­na­tvā­t | sa ce­t pra­ti­pa­ttā tā3­7va­tā­rthaṃ pra­tye­ti­, 3­8ki­m i­ti śe­ṣa3­9m ā­kā­ṅkṣa­ti ? pa­kṣa­dha- rmo­pa­saṃ­hā­ra­pa­rya­nta­sā­dha­na­vā­kyā­d a­rtha­pra­ti­pa­ttā­v a­pi ni­ga­ma­na­va­ca­nā­pe­kṣā­yāṃ ni­ga­ma­nā­nta­pa­ñcā­va­ya­va­vā­kyā­d a­py a­rtha­pra­ti- pa­ttau sā­dha­nā­va­ya­vā­nta­ra­va­ca­nā­pe­kṣā­pra­sa­ṅgā4­0t | i­ti na kva­ci­n ni­rā­kā­ṅkṣa­tva­si­ddhiḥ | ta­thā ca vā­kyā­bhā­vā­n na 1 vā­kyā­nta­ra­ga­ta­pa­da­ni­ra­pe­kṣaḥ | 2 ā­khyā­ta­śa­bda­sya | 3 vā­kyā­nta­ra­pa­de | 4 sā­pe­kṣa­tve sa­ty a­pī­ty a­rthaḥ | 5 pa­rā­pa­ra- 2­5vā­kyā­nta­ra­ga­ta­pa­dā­pe­kṣa­yā pra­kṛ­tā­pa­ri­sa­mā­pteḥ | 6 vā­kyā­nta­ra­ga­ta­pa­da­ni­ra­pe­kṣa­ta­yā | 7 pa­dā­nā­m | 8 pra­kṛ­tā­rthā­pa­ri­sa­mā­pteḥ | 9 ba­hu­pu­ru­ṣai­r u­cca­ri­tā­nāṃ pa­dā­nāṃ vā­kya­tvā­pa­tteḥ | 1­0 '­vā­ri­taṃ­, vi­dā­ri­ta­m­' i­ti pā­ṭhā­nta­re staḥ | 1­1 ta­t­–­vā­kya­tva­m | 1­2 ni- raṃ­śaḥ | 1­3 ni­raṃ­śa­śa­bda­syā­pra­mā­ṇa­tvaṃ ka­thaṃ­, yā­va­tā śrā­va­ṇa­pra­tya­kṣe­ṇa ta­sya pra­tī­ya­mā­na­tvā­d i­ty ā­śa­ṅkyā­ha | 1­4 a­nu­mā­naṃ ta­dgrā­ha­kaṃ syā­d i­ty a­pi ne­ty ā­ha | ta­ccha­bde­na ni­raṃ­śo '­rthaḥ | 1­5 ni­raṃ­śa­śa­bdaṃ vi­nā­pi | 1­6 e­ko '­na­va­ya­vaḥ śa­bdo vā­kya­spho­ṭaḥ | 1­7 nai­yā­yi­ko­kta­la­kṣa­ṇa­m e­ta­t | 1­8 ka­kha­ga­ghe­tyā­di­rū­pa­sya | 1­9-2­0 pa­dā­nā­m | 2­1 sa cā­sma­da­bhyu­pa­ga­ta e­va | 3­02­2 pa­dā­nāṃ kra­maḥ | 2­3 pa­dā­nā­m | 2­4 ba­hu­pu­ru­ṣai­r u­ccā­ri­tā­nāṃ mi­li­tvā vā­kya­tva­pra­sa­ṅgā­t | 2­5 dra­vya­rū­pa­śa­bdā­tma­ka­vā- kya­sya bu­ddhi­rū­pa­ta­yā pra­tī­te­r a­svī­kā­rā­t | 2­6 pa­ra­spa­ra­sā­kāṃ­kṣa­vā­kyā­nta­ra­pa­da­ni­rā­kā­ṅkṣa­pa­dā­nā­m a­nu­sma­ra­ṇa­sya | 2­7 ma­dhya­m | 2­8 bhā­ṣya­ka­rtā­'­ka­la­ṅka­de­vaḥ | 2­9 va­rṇā­nāṃ pa­ra­spa­rā­pe­kṣā­ṇāṃ ni­ra­pe­kṣaḥ (­pa­dā­nta­ra­ga­ta­va­rṇaiḥ­) sa­mu­dā­yaḥ pa­da­m i­ti pa­da­sya ta­lla­kṣa­ṇa­tvā­t | 3­0 nai­yā­yi­kaḥ | 3­1 śa­bdaḥ pa­ri­ṇā­mī sa­ttvā­d i­ty a­dhyā­hā­raḥ | 3­2 e­ta­tpa­rya­ntaṃ na pū­rṇaṃ vā­kyaṃ bha­va­tv i­ti pū­rve­ṇa saṃ­ba­ndhaḥ | ku­ta i­ty ā­ha he­tu­m a­gre­, ta­smā­d i­ti | 3­3 sā­kā­ṅkṣa­tve '­pi vā­kya­tve ko do­ṣa i­ty u­kte ā­ha | 3­4 jai­nā­nā­m | 3­53­5 jai­nāḥ | 3­6 ta­t-ni­ga­ma­naṃ ke­ci­n nā­py ā­kā­ṅkṣa­nti ya­taḥ | 3­7 sā­dha­na­mā­tre­ṇa | 3­8 ya­di ta­rhī­ty a­dhyā­hā­raḥ | 3­9 ni­ga- ma­na­m | 4­0 pa­rva­to '­ya­m a­gni­mā­n dhū­ma­va­ttvā­d i­tyā­di­nā­rtha­ni­śca­ye '­pi gi­ri­rva­hni­ja­nmā i­tyā­dya­va­ya­vā­nta­rā­pe­kṣā­'­nu­pa­ra­m a­pra­sa­ṅgā­d i­ty a­rthaḥ |  2­8­6vā­kyā­rtha­pra­ti­pa­ttiḥ ka­sya­ci­t syā­t | ta­to ya­sya pra­ti­pa­ttu­r yā­va­tsu pa­ra­spa­rā­pe­kṣa­pa­de­ṣu sa­mu­di­te­ṣu ni­rā­kā­ṅkṣa­tvaṃ ta­sya tā­va­tsu vā­kya­tva­si­ddhi­r i­ti sa­rvaṃ su­stha­m | pra1ka­ra­ṇā­di­nā2 vā­kya­ka­lpe­nā­py a­rtha­pra­ti­pa­ttau na­vā prā­tha­ma­ka- lpi­ka­vā­kya­la­kṣa­ṇa­pa­ri­hā­raḥ, pra2ka­ra­ṇā­di­ga­mya­pa­dā­nta­ra­sā­pe­kṣa­śrū­ya­mā­ṇa­pa­da­sa­mu­dā­ya­sya ni­rā­kā­ṅkṣa­sya sa­tya­bhā- mā4di­pa­da­va­d vā­kya­tva­si­ddheḥ | ta­d e­vaṃ la­kṣa­ṇe­ṣu vā­kye­ṣu syā­d i­ti śa­bdo­ne­kā­nta­dyo­tī pra­ti­pa­tta­vyo­, na 0­5pu­nā5r vi­dhi­vi­cā­ra­pra­śnā­di­dyo­tī­, ta­thā­vi­va­kṣā­pā­yā­t | kaḥ pu­na­r a­ne­kā­nta i­ti ce­d i­me brū­ma­he | sa­da­sa­nni­tyā­ni- tyā­di6sa­rva­thai­kā­nta­pra­ti­kṣe­pa­la­kṣa­ṇo '­ne­kā­ntaḥ, sa ca dṛ­ṣṭe­ṣṭā­vi­ru­ddha i­ty u­ktaṃ prā­k7 | ta­tra kva­ci­t pra­yu­jya­mā- naḥ syā­ccha­bda­s ta­dvi8śe­ṣa­ṇa­ta­yā pra­kṛ­tā­rtha­ta­ttva­m a­va­ya­ve­na9 sū­ca­ya­ti­, prā­ya­śo ni­pā­tā­nāṃ ta­tsva­bhā1­0va­tvā- d e­va­kā­rā­di­va­t | dyo­ta­kā­ś ca1­1 bha­va­nti ni­pā­tā i­ti va­ca­nā­t syā­ccha­bda­syā­ne­kā­nta­dyo­ta­ka­tve '­pi na ka­ści­d do- ṣaḥ1­2, sā­mā­nyo­pa­kra1­3me vi­śe­ṣā1­4bhi­dhā­na­m i­ti nyā­yā­j jī­vā­di­pa­do­pā­dā­na­syā­py a­vi­ro­dhā­t syā1­5ccha­bda­mā­tra­yo­gā­d a­ne- 1­0kā­nta­sā­mā­nya­pra­ti­pa­tte­r e­va saṃ­bha­vā­t | sū­ca­ka­tva­pa­kṣe tu ga1­6mya­m a­rtha­rū­paṃ pra­ti vi­śe­ṣa­ṇaṃ1­7 syā­ccha­bda­s ta­sya vi­śe­ṣa­ka1­8- tvā­t | na hi ke­va­la­jñā­na­va­d a­khi­la­m a­kra­ma­m a­va­gā­ha­te kiṃ­ci­d vā­kyaṃ­, ye­na ta­da­bhi­dhe­ya­vi­śe­ṣa­rū­pa­sū­ca­kaḥ syā­d i­ti1­9 na pra­yu­jya­te­, vā­caḥ kra­ma­vṛ­tti­tvā­t ta2­0dbu­ddhe­r a­pi ta2­1thā­bhā­vā­t | ta­ta­s ta­va bha­ga­va­taḥ ke2­2va­li- nā­m a­pi syā­n ni­pā­to '­bhi­ma­ta e­vā­rtha­yo­gi­tvā­d a­nya­thā­ne­kā­ntā­rtha­pra­ti­pa­tte­r a­yo­gā­t |  na­nu ca ka­thaṃ­ci­d i­tyā­di­śa­bdā­d a­pi bha­va­ty e­vā­ne­kā­ntā­rtha­pra­ti­pa­ttiḥ ? sa­tyaṃ bha­va­ti­, ta2­3sya syā­dva­ca­na­pa­ryā­ya- 1­5tvā­t | ta­thā hi­ —­,  1 na­nu ya­tho­kta­la­kṣa­ṇa­m a­nta­re­ṇā­pi pra­ka­ra­ṇā­di­nā vā­kya­sa­dṛ­śe­nā­rtha­pra­ti­pa­tti­r a­sty e­va­, ta­ta­s ta­tra ka­tha­m i­daṃ vā­kya­la­kṣa­ṇa­m u­pa­pa- dya­te i­ty ā­re­kā­yā­m ā­ha | 2 ā­di­nā li­ṅgau ci­tya­sā­ma­rthyā­di­kaṃ grā­hya­m | 3 bho­ja­na­sa­ma­ye sai­ndha­va­mā­na­ye­ty u­kte ya­thā la­kṣa­ṇaṃ jñā­tvā­nī­ya­te na tv a­śvo '­pra­kṛ­ta­tvā­t | ta­taḥ pa­ra­spa­ra­sā­pe­kṣā­ṇā­m i­tyā­di ya­t pra­tha­maṃ si­ddhā­nti­bhi­r a­smā­bhiḥ ka­lpi­taṃ vā­kya­la­kṣa­ṇaṃ­, ta­sya na pa­ri­hā­ro­, ya­di a­pū­rṇe­nā­pi vā­kye­na pra­ka­ra­ṇā­di­bhi­r a­rthaḥ pra­ti­pa­dya­te i­ty a­rthaḥ | 4 sa­tyā i­tyā­dye­ka­de­śa­śra­va­ṇe­na ya­thā­rtha- 2­0bo­dho bha­va­ti '­sa­tyā­' i­tyā­dye­ka­de­śo­ccā­ra­ṇe­nā­pi au­ci­tyā­di­kā­ra­ṇa­va­śā­t sa­tya­bhā­mā­rtha­ni­śca­yo ya­thā bha­va­ti ja­nā­nāṃ ta­thā­nya­trā­pi vā­kya­ka­lpe­na (­ī­ṣa­dvā­kyo­ccā­ra­ṇe­nā­pi­), pra­ka­ra­ṇā­di­ga­mya­pa­dā­nta­ra­sma­ra­ṇā­di­nā sa­ha­kṛ­te­na (­sā­pe­kṣe­ṇa­) a­rtha­pra­ti­pa­tti­r bha­vi­tu- m a­rha­ti­, a­to '­rtha­pra­ti­pā­da­na­dha­rmo ya­thā pū­rva­la­kṣi­te vā­kye '­sti ta­thā­trā­py u­pa­la­bdheḥ prā­tha­ma­ka­lpi­ka­m e­ve­da­m a­pi vā­kyaṃ ma­nta­vyaṃ­, ya­tra pra­ka­ra­ṇā­di­nā­rtha­bo­dha ī­ṣa­du­ccā­ri­ta­pa­da­ni­mi­tta­ko bha­va­ti­, a­rtha­pra­ti­pa­tti­ta­yā sa­dṛ­śa­tvā­t | 5 vi­dhyā­di­śa­bde­na vi­dhi­ni­ma­ntra­ṇā­di- r li­ṅga­la­kā­rā­rtho grā­hyaḥ | vi­dhyā­di­ṣv a­rthe­ṣv a­pi li­ṅla­kā­ra­sya syā­d i­ti kri­yā­rū­paṃ pa­daṃ si­dhya­ti pa­raṃ­tu nā­yaṃ sa śa­bdo­, ni­pā­ta i­ti 2­5vi­śe­ṣyo­kta­tvā­t | ni­pā­ta­rū­pa­sya syā­c cha­bda­syā­pi na ke­va­la­m a­ne­kā­nto­rthaḥ­, saṃ­śa­yā­di­ṣv a­pi ta­dvṛ­tteḥ | a­taḥ saṃ­śa­yā­dya­rtha­vyā­vṛ- tta­ye '­pra­śnā­di­' i­ti mū­lo­kte ā­di­pa­de­na saṃ­śa­yā­di­dyo­tī ca ne­ti ni­rā­saḥ ka­rta­vyaḥ | 6 '­sa­ka­lai­kā­nta­' i­ti pā­ṭhā­nta­ra­m | 7 tva­nma­tā­mṛ­ta­bā­hyā­nā­m i­ti kā­ri­kā­vyā­khyā­ne '­na hi kiṃ­ci­drū­pā­nta­ra­vi­ka­la­m­' i­tyā­di­nā (­ṣa­ṭsa­pta­ti­ta­ma­pa­tra­stha­da­śa­ma­pa­ṅkti­ta ā­ra­bhya­) 8 ya­tra pra­yu­kta­s ta­syā­rtha­sa­mu­dā­ya­syā­ṅga(­a­va­ya­va­)ta­yā (­vā­cya­vā­ca­ka­rū­pe­ṇa­) | 9 '­ma­na­va­ya­ve­na­' i­ti pā­ṭhā- nta­ra­m | ta­tpā­ṭhā­nu­sā­rī '­sā­ka­lye­na­' i­ty a­rtho bha­va­ti | a­va­ya­ve­na i­ty a­sya tv e­ka­de­śe­na i­ty a­rthaḥ syā­t | 1­0 pra­kṛ­tā­rtha­syā­va­ya­ve­na 3­0sū­ca­na­sva­bhā­va­tvā­d i­ti bhā­vaḥ syā­t | 1­1 na ke­va­laṃ vā­ca­kā e­va | 1­2 jī­vā­di­sa­dā­di­śa­bdā­de­r ā­na­rtha­kya­la­kṣa­ṇaḥ | syā­c cha- bde­nai­va jī­vā­dī­vi­va­kṣi­tā­rtha­va­ca­ne syā­j jī­vo '­stī­tyā­di­ṣu '­jī­vaḥ­, a­sti­' i­tyā­di­śa­bdo­ccā­ra­ṇaṃ vya­rtha­m i­ty ā­śa­ṅkyo­kta­m i­da­m | 1­3 syā­ccha­bde­na | 1­4 jī­vā­di­pa­de­na | 1­5 a­vi­ro­dhaḥ­–­vi­śe­ṣa­pa­do­pā­dā­na­sā­pha­lyaṃ­, sa ka­tha­m i­ty a­gre ā­ha | 1­6 syā­j jī­va i­ty u­kte ta­tpra­ti­pa­kṣī a­jī­vo '­pi ga­ma­nī­yaḥ | 1­7 bhe­da­ka­m | 1­8 ga­myā­rtha­rū­pa­syā­jī­va­sya sa­kā­śā­d u­pa­ra­ta­bu­ddhi­ja­na­ka­tvā­t | 1­9 ni­pā­taḥ | 2­0 ta­syā­–­vā­caḥ | 2­1 kra­ma­vṛ­tti­tva­bhā­vā­t | 2­2 a­ti­śa­ya­jñā­na­yu­ktau dvā­v e­va staḥ bha­ga­vā­n(­ke­va­lī­) śru­ta­pā­raṃ­ga­taḥ śru­ta- 3­5ke­va­lī ca | ta­trā­pi dva­yo­r a­pi va­ca­na­pra­vṛ­ttau syā­ccha­bdo­pe­kṣyaḥ va­ca­nā­nu­sā­ri­bu­ddheḥ kra­ma­vṛ­tti­tvā­d e­va sa­rva­tra | 2­3 syā­ccha­bda­sya |  2­8­7syā­dvā­daḥ1 sa­rva­thai­kā­nta­tyā­gā­t kiṃ­vṛ­tta­ci­dvi­dhiḥ2 |  sa­pta­bha­ṅga­na­yā­pe­kṣo he­yā­de­ya­vi­śe­ṣa­kaḥ |­| 1­0­4 |­|  ki­mo vṛ­ttaḥ3 kiṃ­vṛ­ttaḥ | sa cā­sau ci­dvi­dhi­ś ce­ti ka­thaṃ­ci­d i­tyā­diḥ kiṃ­vṛ­tta­ci­dvi­dhiḥ syā­dvā­da­pa­ryā­yaḥ | so '­ya­m a­ne­kā­nta­m a­bhi­pre­tya4 sa­pta­bha­ṅga­na­yā­pe­kṣaḥ5 sva­bhā­va­pa­ra­bhā­vā­bhyāṃ sa­da­sa­dā­di­vya­va­sthāṃ pra­ti­pā­da­ya­ti |  0­5ke pu­naḥ sa­pta­bha­ṅgāḥ ke vā na­yāḥ ? sa­pta­bha­ṅgī pro­ktā pū­rva­m e­va | dra­vyā­rthi­ka­pa­ryā­yā­rthi­ka­pra­vi­bhā­ga­va- śā­n nai­ga­mā­da­yaḥ śa­bdā­rtha­na­yā6 ba­hu­vi­ka­lpā mū­la­na­ya­dva­ya7śu­ddhya­śu8ddhi­bhyāṃ, śā9strā­nta­re pro­ktā i­ti saṃ­ba- ndhaḥ | dra­vyā­rthi­ka­pra­vi­bhā­gā­d dhi nai­ga­ma­saṃ­gra­ha­vya­va­hā­rāḥ pa­ryā­yā­rthi­ka­pra­vi­bhā­gā­dṛ­ju­sū­trā­da­yaḥ1­0 | ta­tra1­1 ṛ­ju­sū­tra­pa­rya- ntā­ś ca­tvā­ro­rtha­na­yāḥ­, te­ṣā­m a­rtha­pra­dhā­na­tvā­t1­2 | śe­ṣā­s tra­yaḥ śa­bda­na­yāḥ śa­bda­pra­dhā­na­tvā­t | ta­tra mū­la­na­ya­sya dra­vyā- rthi­ka­sya śu1­3ddhyā saṃ­gra­haḥ­, sa­ka­lo­pā­dhi­ra­hi­ta­tve­na śu­ddha­sya sa­nmā­tra­sya vi­ṣa­yī­ka­ra­ṇā­t sa­mya­g e­ka­tve­na sa­rva­sya 1­0saṃ­gra­ha1­4ṇā­t | ta­syai­vā­śu­ddhyā1­5 vya­va­hā­raḥ­, saṃ­gra­ha­gṛ­hī­tā­nā­m a­rthā­nāṃ vi­dhi­pū­rva­ka­tva­vya­va­hā­ra­ṇā­t1­6, dra­vya­tvā1­7di­vi­śe- ṣa­ṇa­ta­yā sva­to '­śu­ddha­sya svī­ka­ra­ṇā­t­, ya­t sa­t ta­d dra­vyaṃ gu­ṇo ve­tyā­di­va­t | e­vaṃ nai­ga­mo '­py a­śu­ddhyā pra­va­rta­te­, so­pā- dhi­va1­8stu­vi­ṣa­ya­tvā­t | sa hi tre­dhā pra­va­rta­te­, dra­vya­yoḥ pa­ryā­ya­yo­r dra­vya­pa­ryā­yo­r vā gu­ṇa­pra­dhā­na­bhā­ve­na vi­va­kṣā­yāṃ nai­ga­ma­tvā­t1­9, nai­kaṃ ga­mo nai­ga­ma i­ti ni­rva­ca­nā­t2­0 | ta­tra dra­vya­nai­ga­mo dve­dhā­–­śu­ddha­dra­vya­nai­ga­mo '­śu­ddha­dra­vya­nai­ga­ma­ś ce- ti | pa­ryā­ya­nai­ga­ma­s tre­dhā­–­a­rtha­pa­ryā­ya­yo­r vya­ñja­na­pa­ryā­ya­yo­r a­rtha­vya­ñja­na­pa­ryā­ya­yo­ś ca nai­ga­ma i­ti | a­rtha­pa­ryā­ya­nai­ga­ma- 1­5s tre­dhā jñā­nā­rtha­pa­ryā­ya­yo­r jñe­yā­rtha­pa­ryā­ya­yo­r jñā­na­jñe­yā­rtha­pa­ryā­ya­yo­ś ce­ti | vya­ñja­na­pa­ryā­ya­nai­ga­maḥ ṣo­ḍhā­–­śa­bda­vya­ñja­na­pa- ryā­ya­yoḥ sa­ma­bhi­rū­ḍha­vya­ñja­na­pa­ryā­ya­yo­r e­vaṃ­bhū­ta­vya­ñja­na­pa­ryā­ya­yoḥ śa­bda­sa­ma­bhi­rū­ḍha­vya­ñja­na­pa­ryā­ya­yoḥ śa­bdai­vaṃ- bhū­ta­vya­ñja­na­pa­ryā­ya­yoḥ sa­ma­bhi­rū­ḍhai­vaṃ­bhū­ta­vya­ñja­na­pa­ryā­ya­yo­ś ce­ti | a­rtha­vya­ñja­na­pa­ryā­ya­nai­ga­ma­s tre­dhā ṛ­ju­sū­tra­śa­bda­yoḥ­, ṛ­ju­sū­tra­sa­ma­bhi­rū­ḍha­yoḥ ṛ­ju­sū­trai­vaṃ­bhū­ta­yo­ś ce­ti | dra­vya­pa­ryā­ya­nai­ga­mo '­ṣṭa­dhā­–­śu­ddha­dra­vya­rju­sū­tra­yoḥ śu­ddha­dra­vya­śa­bda- yoḥ śu­ddha­dra­vya­sa­ma­bhi­rū­ḍha­yoḥ śu­ddha­dra­vyai­vaṃ­bhū­ta­yo­ś ca­, e­va­ma­śu­ddha­dra­vya­rju­sū­tra­yo­r a­śu­ddha­dra­vya­śa­bda­yo­r a­śu­ddha­dra­vya­sa­ma- 2­0bhi­rū­ḍha­yo­r a­śu­ddha­dra­vyai­vaṃ­bhū­ta­yo­ś ce­ti | lo­ka­sa­ma­yā­vi­ro­dhe­no­dā­hā­rya­m |  ta­thā pa­ryā­yā­rthi­ka­sya mū­la­na­ya­syā­śu­ddhyā2­1 tā­va­d ṛ­ju­sū­traḥ­, ta­sya kā­la­kā­ra­ka­li­ṅga­bhe­de­nā­py a­bhe­dā­t | śu­ddhyā 1 syā­d i­ti vā­daḥ-śa­bdaḥ | 2 e­ta­da­rthaṃ sva­ya­m a­gre spa­ṣṭa­ya­nti | 3 kiṃ­śa­bdā­d vṛ­tto ni­ṣpa­nnaḥ | sa e­va ci­dvi­dhiḥ-ci­t ca­na i­tyā­di­r vi­dhiḥ pra­kā­ra i­ti kiṃ­vṛ­tta­ci­dvi­dhiḥ | kiṃ­ci­t ka­thaṃ­ci­t ka­thaṃ­ca­na i­tyā­di­rū­paḥ | 4 vi­ṣa­yī­kṛ­tya | 5 sa­pta­bha­ṅgā- tra­yāṃ­ś ca a­pe­kṣye­ty a­rthaḥ | 6 śa­bda­na­yā­s ta­tra ke­ci­t ke­ci­c cā­rtha­na­yāḥ | 7 tau dvau mū­la­na­yau­, dva­vya­pa­ryā­yā­rthi­kau | 8 dra­vyā­rthi- 2­5kā­pe­kṣa­yā śu­ddhiḥ-a­bhe­da i­ty a­rthaḥ­, a­śu­ddhiḥ­–­bhe­daḥ | pa­ryā­yā­rthi­ka­na­ye­na tu śu­ddhiḥ­–­bhe­daḥ­, a­śu­ddhiḥ­–­a­bhe­da i­ty a­rtho grā­hyaḥ | 9 na­ya­ca­kra­nā­mri | 1­0 ā­di­nāṃ śa­bda­sa­ma­bhi­rū­ḍhai­vaṃ­bhū­tā grā­hyāḥ | 1­1 sa­pta­su ma­dhye | 1­2 a­rtha­vi­ṣa­ya­ka­tvā­t | 1­3 a­bhe- de­na | 1­4 i­ti śa­bda­vyu­tpa­ttiḥ | 1­5 jī­vo '­jī­vo ve­tyā­di­bhe­de­na | 1­6 bhe­da­ka­lpa­nā­t | 1­7 ā­di­nā gu­ṇa­tvā­di­gra­haḥ | sa­ttve si­ddhe '­pi dra­vyaṃ gu­ṇo vā ? ta­trā­pi jī­vo '­jī­vo vā ? ta­trā­pi saṃ­sā­rī mu­kto vā­, gha­ṭaḥ ka­pā­lo vā ? i­tyā­di­ka­lpa­nā­bhe- de­nā­śu­ddha­tva­kā­ra­ṇe­no­pā­dhi­nā sa­ha svī­kā­ro­tra | 1­8 sa­ttvā­di­no­pā­dhi­nā (­bhe­de­na vi­śe­ṣe­ṇa vā­) sa­ha | 1­9 vyu­tpa­tteḥ | 3­0sā­mā­nya­la­kṣa­ṇaṃ hi nai­ga­ma­sye­ttha­ma — a­va­rta­mā­nā­rtha­sya a­nya­tra saṃ­ka­lpa­mā­tre­ṇa grā­hī nai­ga­ma i­ti | ya­thā o­da­naṃ ka­rtuṃ pra­ya­ta­mā- na­sya '­o­da­naṃ ka­ro­mi­' i­ti saṃ­ka­lpaḥ | na ta­dau­da­na­pa­ryā­yo ni­ṣpa­nnaḥ | ta­thā­pi ta­tsā­ma­gryā­m a­sā­v o­da­na­saṃ­ka­lpaṃ ka­ro­ti­, ta­thā saṃ­ka- lpā­bhā­ve ka­ro­mī­ti va­rta­mā­na­kā­li­ka­pra­yo­gā­nu­pa­pa­tteḥ | pra­yu­kte ca ta­thā­, ta­ta­s te­na saṃ­ka­lpi­ta­yau­da­na­vya­va­hā­raḥ kṛ­ta i­ty a­nu­mī- ya­te | u­tta­ra­bhe­dā­nā­m u­dā­ha­ra­ṇā­ni na­ya­ca­kra­to bo­ddha­vyā­ni | 2­0 pa­ryā­yā­rthi­ka­sya śu­ddha­vi­ṣa­yaḥ pa­ryā­ya e­va­, sa ca pa­ryā­yo bhe­da- rū­po '­sti | a­to bhe­da­vi­ṣa­ya­s tu śu­ddhyā­tra saṃ­grā­hyaḥ | yā­va­tāṃ­śe­nā­bhe­do vi­ṣa­yī­bha­va­ti tā­vā­naṃ­śo '­śu­ddhi­ja­na­ko '­śu­ddhi­mū­la­ko vā 3­5jñā­ta­vyaḥ | a­taḥ pa­ryā­yā­rthi­ka­na­ya­bhe­dā a­śu­ddhyā (­a­bhe­de­na­) bha­va­ntī­ti sthi­ta­m | 2­1 bhe­de­na |  2­8­8śa­bda­s ta1sya kā­lā­di­bhe­de­na bhe­dā­t | śu­ddhi­ta­ra­yā sa­ma­bhi­rū­ḍha­s ta­sya pa­ryā­ya2bhe­de­nā­pi bhe­dā­t | śu­ddhi­ta­m a­yai­vaṃ- bhū­ta­s ta­sya kri­yā­bhe­de­nā­pi bhe­dā­t | i­ti mū­la­na­ya­dba­ya­śu­ddhya­śu­ddhi­bhyāṃ ba­hu­vi­ka­lpā na­yā na­ya­ca­kra­taḥ pra­ti­pa- tta­vyāḥ pū­rva­pū­rvā ma­hā­vi­ṣa­yā u­tta­ro­tta­rā a­lpa­vi­ṣa­yāḥ śa­bda­vi­ka­lpa­pa­ri­mā­ṇā­ś ca3 | ta­d e­vaṃ vyā­khyā­taḥ sa­pta­bha- ṅga­na­yā­pe­kṣaḥ syā­dvā­do he­yo­de­ya­vi­śe­ṣa­kaḥ4 pra­si­ddha­s ta­m a­nta­re­ṇa he­ya­syo­pā­de­ya­sya ca vi­śe­ṣe­ṇa vya­va­sthā­nu­pa­pa­tteḥ | 0­5sa­rva­ta­ttva­pra­kā­śa­ka5ś ca ke­va­la­jñā­na­va­t | e­ta­d e­va da­rśa­ya­ti­ — syā­dvā­da­ke­va­la­jñā­ne sa­rva­ta­ttva­pra­kā­śa­ne |  bhe­daḥ sā­kṣā­da­sā­kṣā6c ca hy a­va­stva­nya­ta7maṃ bha­ve­t |­| 1­0­5 |­|  sā­kṣā­da­sā­kṣā­t pra­ti­bhā­si­jñā­nā­bhyā­m a­nya­syā­pra­tī­te­r a­va­stu8tva­pra­si­ddheḥ­, i­ty a­rthaḥ | syā­dvā­da­ke­va­la­jñā­ne i­ti ni­rde­śā­t ta­yo­r a­bhya­rhi­ta­tvā9ni­ya­maṃ da­rśa­ya­ti­, pa­ra­spa­ra­he­tu­ka­tvā­t | na cai­va­m a­nyo­nyā­śra­yaḥ pū­rva­sa­rva­jña­dyo- 1­0ti­tā­d ā­ga­mā­d u­tta­ra­sa­rva­jña­sya ke­va­lo­tpa­tteḥ ta­to '­py u­tta­ra­kā­la­m ā­ga­ma­dyo­ta­nā­t1­0 sa­rva­jñā­ga­ma­sa1­1ntā­na­syā­nā­di­tvā­t | ke­va­la­jñā­nasyā­bhya­rhi­ta­tve vā pū­rva­ni­pā­te vya­bhi­cā­raṃ sū­ca­ya­ti, śi­ṣyo­pā­dhyā­yā­di­va­t | ta­to '­na­va­dyo ni­rde­śaḥ syā­dvā­da­ke­va­la­jñā­ne sa­rva­ta­ttva­pra­kā­śa­ne i­ti | ka­thaṃ pu­naḥ syā­dvā­daḥ sa­rva­ta­ttva­pra­kā­śa­naḥ ? yā­va­tā '­mi­ti­śru­ta­yo­r ni­ba­ndho dra­vye­ṣv a­sa­rva­pa­ryā­ye­ṣu­' i­ti śru­ta­syā­sa­rva­pa­ryā­ya­vi­ṣa­ya­tva­vya­va­sthā­na­m i­ṣya­te­, ta­c cai­vaṃ1­2 vi­ru­dhya­te­, i­ti sū­tra­vi­ro­dhaṃ ma1­3nya­te ta­d a­yu­ktaṃ­, pa­ryā­yā­pe­kṣa­yā ta1­4da­na­bhi­dhā­nā­t | e­vaṃ hi bha1­5ga­va­tā­m a­bhi­prā­yo '­tra 1­5'­jī­vā­da­yaḥ sa­pta pa­dā­rthā­s ta­ttvaṃ­,  '­jī­vā­jī­vā­stra­va­ba­ndha­saṃ­va­ra­ni­rja­rā­mo­kṣā­s ta­ttva­m i­'­ti va­ca­nā­t | ta1­6tpra­ti­pā- da­nā­vi­śe­ṣā­t syā­dvā­da­ke­va­la­jñā­na­yoḥ sa­rva­ta­ttva­pra­kā­śa­na­tva­m­' i­ti­, na vi­ro­dhaḥ | ya­thai­va hy ā­ga­maḥ pa­ra­smai jī­vā­di­ta­ttva­m a­śe­ṣaṃ pra­ti­pā­da­ya­ti ta­thā ke­va1­7ly a­pī­ti na vi­śe­ṣaḥ­, sā­kṣā­d a­sā1­8kṣā­c ca ta­ttva­pa­ri­cchi­tti­ni­ba­ndha­na- tvā­t ta­dbhe­da­sya | ta­dā­ha bhe­daḥ sā­kṣā­d a­sā­kṣā­c ce­ti | sā­kṣā­tkṛ1­9te­r e­va sa­rva­dra­vya­pa­ryā­yā­n pa­ri­cchi­na2­0tti nā­nya­ta2­1 i­ti yā­va­t | na hi va­ca­nā2­2t tā­n pra­kā­śa­ya­ti­, sa­mu­tpa­nna­ke­va­lo '­pi bha­ga­vā­n­, te­ṣāṃ2­3 va­ca­nā­go­ca­ra- 2­0tvā2­4t | ta­d e­vaṃ syā­dvā­da­na­ya­saṃ­skṛ­taṃ ta­ttva­jñā­naṃ pra­mā­ṇa­na­ya­saṃ­skṛ­ta­m i­ti vyā­khyā2­5ne­, syā­dvā­daḥ pra­mā­ṇaṃ sa­pta­bha­ṅgī- va­ca na­vi­dhi­r nai­ga­mā­da­yo ba­hu­vi­ka­lpā na­yā i­ti saṃ­kṣe­pa­taḥ pra­ti­pā­di­taṃ­, vi­sta­ra­to '­nya­tra2­6 ta­tpra­rū­pa­ṇā­t |  1 śa­bda­sya | 2 pa­ryā­ya­vā­ca­ka­śa­bdā­nāṃ pa­ra­spa­raṃ bhe­de­na va­stu­ny a­pi bhe­da­da­rśa­nā­t | 3 yā­va­ntaḥ śa­bdā­s tā­va­ddhā na­yā bhi­dya­nte­, a­bhi­prā­ya­vi­śe­ṣa­syai­va na­ya­rū­pa­tvā­t pra­ti­śa­bda­m a­bhi­prā­ya­bhe­dā­t | pa­ro­pa­de­śā­pe­kṣa­yā kha­lu śa­bda­pa­ri­mā­ṇā na­yāḥ­, sva­jñā­na­vi­ka- lpā­pe­kṣa­yā tv a­na­ntā na­ya­bhe­dāḥ saṃ­bha­va­nti a­bhi­prā­ya­sya vi­ṣa­yā­nu­sā­re­ṇā­na­nta­dhā­tvā­t | a­ta e­va sva­jñā­nā­pe­kṣā­yāṃ vi­ka­lpa (­jñā- 2­5na­vi­ka­lpa­) pa­ri­mā­ṇāḥ śa­bdā­pe­kṣā­yāṃ śa­bda­pa­ri­mā­ṇā­ś ce­ti '­śa­bda­vi­ka­lpa­pa­ri­mā­ṇā­' i­ty a­syā­rthaḥ ka­rta­vyaḥ | 4 bhe­da­kaḥ | 5 syā­dvā­do '­ya­m | 6 pra­tya­kṣa­pa­ro­kṣa­ta­yā | 7 a­na­yo­r e­ka­ta­re­ṇa jñā­ne­na ya­t pra­tī­ya­mā­naṃ va­stu ta­da­nya­ta­ra­śa­bda­vā­cyaṃ syā­t­, ya­c cā- na­yo­r e­ka­ta­re­ṇā­pi na pra­tī­taṃ ta­t '­a­nya­ta­ma(­tṛ­tī­ya­)'­śa­bda­vā­cyaṃ syā­t­, ta­c cā­va­stv e­va syā­d i­ty a­rthaḥ | a­tha­vā­na­yo­r e­ka­ta­raṃ jñā­na­m a­pi '­a­nya­ta­ra­'­śa­bda­vā­cyaṃ ta­d i­ta­raṃ tṛ­tī­yaṃ tv a­nya­ta­ma­vā­cyaṃ syā­t | ta­thā jñā­naṃ nā­sty e­va­, a­va­stu­tvā­d i­ty a­py a­rthaḥ | 8 kā­ri­kā­yāṃ he­tuḥ | 9 ta­yoḥ ke­va­la­śru­ta­jñā­na­yo­r ma­dhye '­nya­ta­ra(­ya­thā ke­va­la­m­)m a­bhya­rhi­taṃ syā­d i­ti ni­ya­mi­ta­vi­cā­raṃ puṃ­so vi­gha- 3­0ṭa­ya­tī­ty a­rthaḥ | ku­taḥ | pa­ra­spa­ra­m u­bha­yo­r a­pi he­tu­rū­pa­tvā­t ka­sya­ci­d a­bhya­rhi­ta­tvā­gha­ṭa­nā­t | 1­0 te­na pu­na­r jā­te­na ke­va­li­nā | 1­1 e­vaṃ­rī­tyā | 1­2 bha­va­dva­ca­ne­na | 1­3 ka­ści­j jai­naḥ | 1­4 ta­t­–­sa­rva­ta­ttva­pra­kā­śa­ne i­ti va­ca­na­m | dra­vyā­pe­kṣa­yā­ga­maḥ sa­rva­ta­ttva- pra­kā­śa­kaḥ­–­sa­rva­dra­vya­mā­tra­pra­kā­śa­ko­, na tu pa­ryā­ya­sa­rva­sva­pra­kā­śa­ka i­ty a­rthaḥ | a­ya­m e­va bhā­vo '­gre vya­jya­te | 1­5 sa­ma­nta­bha­dra­svā- mi­nā­m | 1­6 ta­sya jī­vā­di­sa­pta­ta­ttva­sya | 1­7 '­ke­va­la­m a­pī­ti­' pā­ṭhā­nta­ra­m e­ta­t | 1­8 ta­yo­r bhe­daḥ pa­ra­spa­raṃ pra­tya­kṣa­tva­pa­ro­kṣa­tva­kṛ­ta e­va ke­va­la­m | 1­9 sā­kṣā­tka­ra­ṇā­d e­va | 2­0 ke­va­lī | 2­1 ā­ga­mā­tra | 2­2 ke­va­le­na jñā­tā­n sa­ma­stā­n | 2­3 ke­va­le­na 3­5jñā­tā­nāṃ ma­dhye sū­kṣmā­dī­nā­m i­ty a­rthaḥ | 2­4 ta­d u­ktaṃ go­ma­ṭa­sā­re­–­"­pa­ṇṇa­va­ṇi­jjā bhā­vā a­ṇaṃ­ta­bhā­go du a­ṇa­bhi­la­ppā­ṇaṃ | pa­ṇṇa­va- ṇi­jjā­ṇaṃ pu­ṇa a­ṇaṃ­ta­bhā­go su­da­ṇi­ba­ddho­' | chā­yā­–­pra­jñā­pa­nī­yā (­bhā­vā­) a­na­nta­bhā­ga­s tu a­na­bhi­la­pyā­nāṃ (­kiṃ­tu ke­va­le­na jñā­tā­nāṃ sa­rve­ṣā­m­) | pra­jñā­pa­nī­yā­nāṃ pu­naḥ a­na­nta­bhā­ga­s tu śru­ta­ni­ba­ddhaḥ | 2­5 kri­ya­mā­ṇe | 2­6 sva­kṛ­te ślo­ka­vā­rti­kā­la­ṅkā­re vi­dyā­na­nda­ma­ho­da­dhau ca­, pa­ra­kṛ­te rā­ja­vā­rti­kā­la­ṅkā­rā­dau ca |  2­8­9saṃ­pra­tya­he­tu­vā1dā­ga­maḥ syā­dvā­do­, he­tu­vā­do na­ya­s tā­bhyāṃ saṃ­skṛ­ta­m a­laṃ­kṛ­taṃ ta­ttva­jñā­naṃ pra­mā­ṇaṃ yu­kti­śā­strā­vi- ru­ddhaṃ su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­m i­ti vyā­khyā­nā­nta­ra­m a­bhi­prā­ya­nto bha­ga­va­nto hi he­tu­la­kṣa­ṇa­m e­va pra­kā­śa­ya­nti­, syā­dvā­da­sya pra­kā­śi­ta­tvā­t |  sa2dha­rma­ṇai­va sā3dhya­sya sā­dha­rmyā­d a­vi­ro­dha­taḥ |  0­5syā­dvā­da­pra­vi4bha­ktā­rtha­vi­śe­ṣa­vya­ñja­ko na­yaḥ |­| 1­0­6 |­|  nī­ya­te sā5dhya­te ga­myā­rtho '­ne­ne­ti na­yo­–­he­tuḥ | sa ca he­tuḥ sa­dha­rma­ṇai­va dṛ­ṣṭā­nta6dha­rmi­ṇā sā­dha­rmyā­t sā­dhya­sya sā­dhya­dha­rmā­dhi­ka­ra­ṇa­sya dha­rmi­ṇaḥ pa­ra­mā­ga­ma­pra­vi­bha­kta­syā­rtha­vi­śe­ṣa­sya śa7kya­syā­bhi­pre­ta­syā­pra­si­ddha­sya vi­vā­da­go­ca­ra- tve­na­, vya­ñja­ko­, na pu­na­r vi­pa8kṣe­ṇa sā­dha­rmyā­t­, te­na vai­dha­rmyā­d e­vā­vi­ro­dhe­na9 he­toḥ sā­dhya­pra­kā­śa­na­tvo­pa­pa­tteḥ | a­tra '­sa­pa­kṣe­ṇai­va sā­dhya­sya sā­dha­rmyā­d­' i­ty a­ne­na1­0 he­to­s trai­la­kṣa­ṇya­m '­a­vi­ro­dhā­d­' i­ty a1­1nya­thā­nu­pa­pa­ttiṃ ca 1­0da­rśa­ya1­2tā­, ke­va­la­sya tri­la­kṣa­ṇa­syā­sā­dha­na­tva­m u­ktaṃ­, ta­tpu­tra­tvā­di­va­t | e1­3ka­la­kṣa­ṇa­sya tu ga­ma­ka­tvaṃ­, '­ni­tya­tvai­kā­nta­pa­kṣe '­pi vi­kri­yā no­pa­pa­dya­te­' i1­4ti ba1­5hu­la­m a­nya­thā­nu­pa­pa­tte­r e­va sa­mā­śra­ya­ṇā­t | na­nv a­tra1­6 saṃ­kṣe­pā­t ta1­7thā­bhi­dhā­ne '­pi trai­la1­8kṣa­ṇyaṃ śa­kya­m u­pa­da­rśa­yi­tuṃ pa­ñcā­va­ya1­9va­va­t | sa2­0tya­m e­ta­t­, ke­va2­1laṃ­, ya­trā­rtha­kri­yā na saṃ­bha­va­ti ta­n na va­stu­ta­ttvaṃ­, ya­thā vi­nā­śai­kā­ntaḥ | ta­thā ca ni­tya­tve '­pi kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā na saṃ­bha­va­ti­, nā­pa­raṃ pra­kā­rā2­2nta­ra­m i­ti2­3, tri­la­kṣa­ṇa­yo­ge '­pi pra­dhā­na­m e­ka­la­kṣa­ṇaṃ­, ta­trai­va2­4 sā­dha­na­sā­ma­rthya­pa- 1­5ri­ni­ṣṭhi­teḥ | ta­d e­va2­5 ca pra­ti­ba2­6ndhaḥ pū­rva­va­dvī­ta­saṃ­yo­gyā2­7di­sa­ka­la­he­tu­pra­ti­ṣṭhā­pa­kaṃ­,  na pu­na­s tā­dā­tmya­ta­du- tpa­ttī pra­ti­ba­ndhaḥ saṃ­yo­gā­di­va­t­, ta­da­bhā­ve '­pi he­toḥ sā­dhyā­bhā­vā­saṃ­bha­va­ni­ya­ma­ni­rṇa­ya­la­kṣa­ṇa­sya bhā­ve ga­ma­ka­tva- si­ddheḥ­, śī­tā2­8ca­le vi­dyu­tpā­taḥ­, ke­dā2­9re ka­la­ka­lā­yi­ta­tvā­d i­tyā­di­va­t­, sa­ty a­pi ca ta­du­tpa­ttyā­di­pra­ti­ba­ndhe '­nya- thā­nu­pa­pa­nna­tvā­bhā­ve ga­ma­ka­tvā­saṃ­bha­vā­t­, sa śyā­ma­s ta­tpu­tra­tvā­d i­ta­ra ta­tpu­tra­va­d i­tyā­di­va­t­, a­sty a­tra dhū­mo '­gne­r ma­hā­na- sa­va­d i­tyā­di­va­c ca | sa­ka­la­vi­pa­kṣa­vyā­vṛ­tti­ni­śca­yā­bhā­vā­d a­syā3­0ga­ma­ka­tve '­nya­thā­nu­pa­pa­nna­tva­ni­śca­yā­bhā­vā­d e­vā­ga­ma­ka­tva- 2­0m u­ktaṃ syā­t | i­ti ta3­1syai­va la­kṣa­ṇa­tva­m a­stu3­2, sa­ka­la­sa­mya­gdhe­tu­bhe­de­ṣu kā­rya­sva­bhā­vā­nu­pa­la­mbhe­ṣv i­va pū­rva­va­t­–­śe­ṣa­va- t­–­sā­mā­nya­to dṛ­ṣṭe­ṣu3­3 vī­tā­vī­ta­ta­du­bha3­4ye­ṣu saṃ­yo­gi­sa­ma­vā­yai­kā­rtha­sa­ma­vā­yi­vi­ro­dhi­ṣu bhū­tā­di­ṣu pra­va­rta­mā­na­sya pa­kṣa­vyā­pi­naḥ sa­rva­smā­c ca vi­pa­kṣā­d a­si­ddhā­d i­he­tvā­bhā­sa­pra­pa­ñcā­d vyā­va­rta­mā­na­syā­nya­thā­nu­pa­pa­nna­tva­sya he­tu­la­kṣa­ṇa­tvo- pa­pa­tteḥ | ta­thā­vi­dha­syā­pi ta­da­la­kṣa­ṇa­tve hi na kiṃ­ci­t ka­sya­ci­l la­kṣa­ṇaṃ syā­d i­ti la­kṣya­la­kṣa­ṇa­bhā­va e­vo­cchi­dye­ta | sa­ti cā­nya­thā­nu­pa­pa­nna­tve pra­ti­pā­dyā­śa­ya­va­śā­t pra­yo­ga­pa­ri­pā3­5ṭī pa­ñcā­va­ya­vā­di­r a­pi na ni­vā­rya­te i­ti ta­ttvā­rthā- 2­51 ā­jñā­vā­daḥ | 2 dṛ­ṣṭā­nte­na sa­ha | na­nu vi­pa­kṣe­ṇa sa­he­ty e­va­kā­rā­rthaḥ | 3 vi­ṣa­yī­kṛ­ta­sya | 4 syā­dvā­de­na gṛ­hī­tā­rtha­sya (­pra­ti­jñā­ta­sya­) vi­śe­ṣa­tā­sū­ca­ko he­tu­r na­yaḥ | 5 ga­mya­te sā­dhyā­rtha i­ti ka­pā­ṭhaḥ | 6 dṛ­ṣṭā­nta­ś cā­sau dha­rmī ca ma­hā­na­sā­diḥ | 7 śa­kya­m a­bhi­pre­ta­m a­pra­si­ddhaṃ sā­dhya­m i­ti sā­dhya­la­kṣa­ṇa­tvā­t | 8 vi­pa­kṣe­ṇa sa­ha na vya­ñja­ka i­ty a­rthaḥ | 9 sva­sā­dhye­na sa­hā­vi­nā­bhā­vi­nā | 1­0 ślo­kāṃ­śe­na | 1­1 '­i­ti­' śa­bde­na i­ti a­vi­ro­dhā­d i­ty a­ne­na tu i­ty a­rtho grā­hyaḥ | te­na vi­śe­ṣa­ṇa­dva­ye e­va sa­ddhe­tu­tvaṃ syā­d i­ty a­rthaḥ | 1­2 svā­mi­sa­ma­nta­bha­dre­ṇa | 1­3 a­nya­thā­nu­pa­pa­nna­tvai­ka­la­kṣa­ṇa­sya | 1­4 i­ty a­tra | 1­5 a­ne­ka­tra | 1­6 no­pa­pa­dya­te i­ti kā­ri­kā­vyā- 3­0khyā­ne e­va | 1­7 a­nya­thā­nu­pa­pa­tti­pra­kā­re­ṇa | 1­8 bau­ddhā­bhi­ma­ta­m | 1­9 nai­yā­yi­kā­bhi­ma­taṃ pa­ñcā­va­ya­va­tva­m a­nu­mā­nā­ṅga­m | 2­0 da­rśya­te i­ty a­rthaḥ | 2­1 ni­tyaṃ va­stu na bha­ve­d a­rtha­kri­yā­bhā­vā­t kṣa­ṇi­kai­kā­nta­va­t | 2­2 a­rtha­kri­yā­yāḥ kra­ma­yau­ga­pa­dyaṃ vi­hā­ya | 2­3 e­vaṃ­pra­kā­re­ṇa | 2­4 a­nya­thā­nu­pa­pa­tti­rū­pai­ka­la­kṣa­ṇe | 2­5 a­nya­thā­nu­pa­pa­nna­tva­m | 2­6 a­vi­nā­bhā­vaḥ | 2­7 ā­di­śa­bda­sya pra­tye­kaṃ pa­ri­sa­mā­ptyā e­vaṃ saṃ­ba­ndhaḥ ka­rta­vyo­, ya­t pū­rva­va­dā­di-vī­tā­di-saṃ­yo­gyā­dī­ni a­nu­kra­me­ṇa vyā­ka­ri­ṣya­nti gra­ntha­kā­rāḥ | 2­8 hi­mā­ca­le | 2­9 tī­rthe | 3­0 ta­tpu­tra­tvā­de­s tri­vi­dha­sya he­toḥ | 3­1 a­nya­thā­nu­pa­pa­nna­tva­sya | 3­2 bau­ddha­ma­te '­pi | na trai­la­kṣa- 3­5ṇya­m | 3­3 a­nu­mā­na­syai­te tra­yo bhe­dāḥ sa­nti | 3­4 sāṃ­khya­ma­te ke­va­lā­nva­yi­ke­va­la­vya­ti­re­kya­nva­ya­vya­ti­re­ki­ṇāṃ tri­pra­kā­rā­ṇāṃ he­tū­nāṃ kra­me­ṇai­tāḥ saṃ­jñāḥ | 3­5 a­nu­mā­na­sa­ma­rtha­na­kra­maḥ śi­ṣyā­śa­ya­va­śā­n na tu vā­dā­pe­kṣa­yā |  2­9­0la­ṅkā­re vi­dyā­na­nda­ma­ho­da­ye ca pra­pa­ñca­taḥ pra­rū­pi­ta­m | ta­taḥ syā­dvā­de­tyā­di­nā­nu­mi­ta­m a­ne­kā­ntā­tma­ka­m a­rtha- ta­ttva­m ā­da­rśa­ya­ti | ta­d e­va hi syā­dvā­da­pra­vi­bha­kto '­rthaḥ­, prā­dhā­nyā­t­–­sa­rvā­ṅga­vyā­pi­tvā­t | ta­sya vi­śe­ṣo ni­tya- tvā­diḥ pṛ­tha­k pṛ­tha­k | ta­sya pra­ti­pā­da­ko na­yaḥ | i­ti na­ya­sā­mā­nya­la­kṣa­ṇa­m a­py a­ne­na da­rśi­ta­m i­ti vyā­khyā­ya­te | ta­thā co­kta­m­ —­'­a­rtha­syā­ne­ka­rū­pa­sya dhīḥ pra­mā­ṇaṃ­, ta­daṃ­śa1dhīḥ | na­yo dha­rmā­nta­rā­pe­kṣī 0­5du­rṇa­ya­s ta­nni­rā2kṛ­tiḥ­' i­ti | ta3da­ne­kā­nta­pra­ti­pa­ttiḥ pra­mā­ṇa­m e­ka­dha­rma­pra­ti­pa­tti­r na­ya­s ta­tpra­tya­nī­ka­pra­ti- kṣe­po du­rṇa­yaḥ­, ke­va­la­vi4pa­kṣa­vi­ro­dha­da­rśa­ne­na sva­pa­kṣā­bhi­ni­ve­śā­t | kiṃ pu­na­r va­stu syā­d i­ty ā­huḥ­ — na­yo­pa­na­yai­kā­ntā­nāṃ tri­kā­lā5nāṃ sa­mu­cca­yaḥ |  a­vi­bhrā­ḍ6bhā­va­saṃ­ba­ndho dra­vya­m e­ka­m a­ne­ka­dhā |­| 1­0­7 |­|  u­kta­la7kṣa­ṇo dra­vya­pa­ryā­ya­sthā8naḥ saṃ­gra­hā­di­r na­yaḥ­, ta­cchā­khā­pra­śā­khā­tmo­pa­na­yaḥ | ta­de­kā­ntā­nāṃ 1­0vi­pa­kṣo­pe­kṣā­la­kṣa9ṇā­nāṃ tri­kā­la­vi­ṣa­yā­ṇāṃ sa­mi­ti­r dra­vyaṃ va­stu­, '­gu­ṇa­pa­rya­ya­va­ddra­vya­m­' i­ti va­ca­nā­t | kaḥ pu­na­s te­ṣāṃ sa­mu­cca­yo nā­me­ti ce­t­, ka­thaṃ­ci­d a­vi­bhrā1­0ṅbhā­va­saṃ­ba­ndha i­ty ā­ca­kṣa­te­, ta­to '­nya­sya sa­mu­cca­ya­sya saṃ­yo­gā­de­r a­saṃ­bha­vā­t dra­vya­pa­ryā­ya­vi­śe­ṣā1­1ṇā­m | na cai­va­m e­ka­m e­va dra­vyaṃ na­yo­pa­na­yai­kā­nta­pa­ryā­yā­ṇāṃ ta­ttā­dā­tmyā- d i­ty ā­re­ki­ta­vyaṃ­, ta­ta­s te­ṣāṃ ka­thaṃ­ci­d bhe­dā­da­ne­ka­tva­m i­ti va­ca­nā­t | ta­rhy a­ne­ka­m e­vā­stu tā­dā­tmya­vi­ro­dhā­d a­ne­ka­stha- sye­ty a­pi na śa­ṅki­ta­vyaṃ­, ka­thaṃ­ci­t tā­dā­tmya­syā­śa­kya­vi­ve­ca­na­tva­la­kṣa­ṇa­syā­vi­ro­dhā­t ta­thā1­2pra­tī­teḥ | ke­va­laṃ ta­ta­s te­ṣā- 1­5m a­po­ddhā1­3rā­d gu­ṇa­gu­ṇyā­di­va­t ta­da­ne­ka­dhā | ta­taḥ sū1­4ktaṃ­, tri­kā­la­va­rti­na­yo­pa­na­ya­vi­ṣa­ya­pa­ryā­ya­vi­śe­ṣa­sa­mū­ho dra­vya­m e- kā­ne­kā­tma­kaṃ jā­tya­nta­raṃ vā­stv i­ti | a­tra pa­rā­re­kā­m u­pa­da­rśya pa­ri­ha­ra­ntaḥ sū­ra­yaḥ prā­huḥ­ — mi­thyā1­5sa­mū­ho mi­thyā ce­n na mi­thyai­kā­nta­tā­sti naḥ |  ni­ra­pe­kṣā na­yā mi­thyā sā­pe­kṣā va­stu te­rtha­kṛ1­6t |­| 1­0­8 |­|  su­na­ya­du­rṇa­ya­yo­r ya­thā­smā­bhi­r la­kṣa­ṇaṃ vyā­khyā­taṃ ta­thā na co­dyaṃ1­7 na pa­ri­hā­raḥ, ni­ra­pe­kṣā­ṇā­m e­va na­yā­nāṃ 2­0mi­thyā­tvā­t ta­dvi­ṣa­ya­sa­mū­ha­sya mi­thyā­tvo­pa­ga­mā­t­, sā­pe­kṣā­ṇāṃ tu su­na­ya­tvā­t ta­dvi­ṣa­yā­ṇā­m a­rtha­kri­yā­kā­ri­tvā­t­, ta­tsa- mū­ha­sya va­stu­tvo­pa­pa­tteḥ | ta­thā hi­, ni­ra­pe­kṣa­tvaṃ pra­tya­nī­ka­dha­rma­sya ni­rā­kṛ­tiḥ­, sā­pe­kṣa­tva­m u­pe­kṣā1­8, a­nya1­9thā pra­mā­ṇa­na­yā­'­vi­śe­ṣa­pra­sa­ṅgā­t­, dha­rmā­nta­rā­dā­no­pe­kṣā­hā­ni­la­kṣa­ṇa­tvā­t pra­mā­ṇa­na­ya2­0du­rṇa­yā­nāṃ pra­kā­rā­nta-  1 ta­daṃ­śa­grā­hi­kā bu­ddhi­r na­yaḥ | 2 dha­rmā­nta­raṃ ni­rā­ku­rvā­ṇā | 3 a­nya­c ca sā­mā­nya­vi­śe­ṣa­va­stu­gra­ha­ṇā­t pra­mā­ṇaṃ­, na­ya­s tv e­kā­nta- gra­ha­ṇā­t­, du­rṇa­ya­s tv i­ta­rāṃ­śa­vi­lo­pā­d i­ti ca | 4 ya­thā­sti­tva­sya vi­pa­kṣo nā­sti­tvaṃ­, ta­sya | 5 tri­kā­la­va­rti­nāṃ sa­mu­cca­ya e­ka- 2­5smi­nn a­va­sthā­na­m | 6 a­vi­bhrā­ṭ a­pṛ­tha­g­, bhā­va­saṃ­ba­ndhaḥ sa­ttā­saṃ­ba­ndho ya­sya sa ta­thā­bhū­taḥ | ta­ddra­vya­m a­bhe­dā­pe­kṣa­yā e­kaṃ­, bhe­dā­pe- kṣa­yā­ne­ka­m | 7 syā­dvā­da­pra­vi­bha­ktā­rtha i­tyā­di­nā | 8 dra­vya­pa­ryā­ya­vi­ṣa­yaḥ | 9 vi­va­kṣi­tā­d i­ta­ra­dha­rma­syo­pe­kṣāṃ kṛ­ttvā e­kā­nta­tāṃ sā­dha­ye­n na tu i­ta­ra­dha­rma­tyā­gaṃ kṛ­tve­ty a­rthaḥ | 1­0 a­pṛ­tha­ksva­bhā­va­saṃ­ba­ndhaḥ | 1­1 a­to dra­vya­dṛ­ṣṭyā (­sā­mā­nya­dṛ­ṣṭyā­) ya­d e­vai­kaṃ ta­d e­va pa­ryā­yā­pe­kṣa­yā (­vi­śe­ṣā­pe­kṣa­yā­) a­ne­ka­m i­ti si­dhya­ti | 1­2 e­ka­trai­va bhe­dā­bhe­da­ta­yā | 1­3 bhe­da­ka­lpa­nā­taḥ | 1­4 (­pū­rvo­kta- syai­va sā­ro '­ya­m­) | 1­5 he nai­yā­yi­ka | 1­6 ta­va ma­te sā­pe­kṣāḥ sa­nto va­stu­bhū­tā pra­yo­ja­na­sā­dha­kā­ś ca bha­va­nti | 1­7 ce­t ta­rhī- 3­0ty a­dhyā­hā­raḥ | 1­8 pra­tya­nī­ka­dha­rma­sya vi­cā­ra­sa­ma­ye '­pe­kṣā­'­bhā­vā­d u­pe­kṣā­, te­na ni­rā­ka­ra­ṇaṃ pra­tya­nī­ka­syā­pi dha­rma­sya na jā­ya­te­, ta­d e­va sā­pe­kṣa­tva­m | 1­9 ya­di sā­pe­kṣa­tvaṃ pra­tya­nī­ka­dha­rmo­pe­kṣā­rū­paṃ na syā­t kiṃ­tu pra­tya­nī­ka­sa­hi­ta­tve­na pra­tya­nī­ka­ra­hi­ta­tve­na vā gra­ha­ṇa­rū­paṃ bha­ve­t ta­rhi pra­mā­ṇa­na­ya­yoḥ sa­ka­la­vi­ka­lāṃ­śa­tve­na ma­nya­mā­no bhe­do na si­dhye­d­, dva­yo­r a­vi­śe­ṣā­t | 2­0 pra­mā­ṇa­syā­sā­dhā­ra­ṇa­sva­bhā­vo dha­rmā­nta­rā­dā­na­rū­po­, na­ya­sya dha­rmā­nta­ro­pe­kṣā­rū­po du­rṇa­ya­sya tu dha­rmā­nta­ra­pa­ri­tyā­ga­rū­paḥ kra­me­ṇe­ty a­rthaḥ |  2­9­1rā­saṃ­bha­vā­c ca­, pra­mā­ṇā1t ta­d a­ta­tsva2bhā­va­pra­ti­pa­tte­r na­yā­t ta­tpra­ti­pa­tte­r du­rṇa­yā­d a­nya­ni­rā­kṛ­te­ś ca | i­ti vi­śvo­pa3saṃ­hṛ- tiḥ, vya­ti­ri­kta­pra­ti­pa­tti­pra­kā­rā­ṇā­m a­saṃ­bhā­vā­t |  na­nv e­va­m a­ne­kā­ntā­tmā­rthaḥ ka­thaṃ vā­kye­na ni­ya­mya­te ya­taḥ pra­ti­ni­ya­te vi­ṣa­ye pra­vṛ­tti­r lo­ka­sya syā­d i­ty ā­re­kā- yā­m i­da­m a­bhi­da­dha­te­ — 0­5ni­ya­mya­te '­rtho vā­kye­na4 vi­dhi­nā vā­ra­ṇe­na vā |  ta­thā­nya­thā ca so '­va5śya­m a­vi­śe­ṣya­tva­m a­nya­thā6 |­| 1­0­9 |­|  ya­t sa­t ta­tsa­rva­m a­ne­kā­ntā­tma­ka­m a­rtha­kri­yā­kā­ri­tvā­t sva7vi­ṣa­yā­kā­ra­saṃ­vi­tti­va­t | ya­d vi­vā­dā­dhyā­si­taṃ va­stu ta­t sa­rvaṃ dha­rmi pra­tye­ya­m­, a­pra­si­ddhaṃ sā­dhya­m i­ti va­ca­nā­t­, ta­syā­ne­kā­ntā­tma­ka­tve­na vi­vā­dā­dhyā­si­ta­tvā­t sā­dhya­tvo­pa­pa­tteḥ | a­rtha­kri­yā­kā­ri­tvā­d i­ti he­tu­r a8si­ddha­tvā­di­do­ṣā­nā­śra­ya­tvā­t pra­dhā­nai­ka9la­kṣa­ṇa­yo­gā­c ca | sva­vi- 1­0ṣa1­0yā­kā­ra­saṃ­vi­tti­va­d i­ty u­dā­ha­ra­ṇaṃ­, ta1­1thā vā­di­pra­ti­vā­di­si­ddha­tvā­t —­sau­ga­ta­sya ci­trā­kā­rai­ka­saṃ­ve­da­no­pa­ga­mā­t­, yau­gā­nā­m ī­śva­ra­jñā­na­sya svā­rtha­saṃ­ve­di­no me­ca­ka­jñā­na­tvo­pa­ga­mā­t­, kā­pi­lā­nā­m a­pi sva1­2rū­pa­bu­ddhya­dhya­va­si­tā­rtha­saṃ­ve- di­naḥ sva­saṃ­ve­da­na­sye­ṣṭeḥ­, śro­tri­yā­ṇā­m a1­3pi pha­la­jñā­na­sya sva­saṃ­ve­di­no '­rtha­pa­ri­cchi­tti­rū­pa­sya pra­si­ddheḥ­, cā­rvā­ka­syā­pi pra­tya­kṣa­sya ve­da­na­sya svā­rtha­pa­ri­cche­di­no '­bhyu­pa­ga­ma­nī­ya­tvā1­4t sa­mya­g i­daṃ sā­dha­na1­5vā­kya­m | ta­thā1­6na kiṃ­ci­d e- kā­ntaṃ va­stu­ta­ttvaṃ sa­rva­thā ta­da­rtha­kri­yā­'­saṃ­bha­vā­d ga­ga­na­ku­su­mā­di­va d i­ti | a­trā­pi vi­vā­dā­pa­nnaṃ va­stu­ta- 1­5ttvaṃ dha­rmi pa­rā­dhyā­ro­pi­tai­kā­nta­tve­na pra­ti­ṣe­dhyaṃ­, 1­7 kva­ci­t sa­ta i­vā1­8ro­pi­ta­syā­pi pra­ti­ṣe­dhya­tva­si­ddhe­r a­nya­thā ka­sya- ci­t pa­ra­ma­ta­pra­ti­ṣe­dhā­yo­gā­t­, sa1­9ta e­va saṃ­jñi­naḥ pra­ti­ṣe­dho nā­sa­taḥ i­ty a­syā­py a­vi­ro­dhā­t­, sa­mya­g e­kā2­0nte pra­si- ddha­sya rū­pa­sya sā­pe­kṣa­sya ni­ra­pe­kṣa­tve­nā­ro­pi­ta­sya kva­ci­t pra­ti­ṣe­dhā­t­, '­sa­rva­thā ta­da­rtha­kri­yā­bhā­vā­t­' i­ti he­tu2­1- r vyā­pa­kā­nu­pa­la­bdhi­rū­pa­tvā­t | ga­ga­na­ku­su­mā­di­va­d i­ty u­dā­ha­ra2­2ṇaṃ sā­dhya­sā­dha­nā­vai­ka­lyā­d ga­ga­na­ku­su­mā­de­r a­tya­ntā­bhā­va- sya pa­rai­r e­kā­nta­va­stu­rū­pa­tva­sa­rva­thā­rtha­kri­yā­kā­ri­tva­yo­r a­ni­ṣṭeḥ | i­tī­da­m a­pi śre­yaḥ2­3 sā­dha­na­vā­kya­m | vi­śe­ṣe­ṇa pu­na- 2­0r nā­sti sa­de­kā­ntaḥ­, sa­rva­vyā2­4pā­ra­vi­ro­dha­pra­sa­ṅgā­d a­sa­de­kā­nta­va­t | e­te­na2­5 vi­śe­ṣa­to '­ne­kā­ntā­tma2­6kaḥ pa­ri­ṇā2­7- myā­tmā­rtha­kri­yā­kā­ri­tvā­t pra­dhā­na­va­d i­tyā­dy u­pa­da­rśi­ta­m | i­ti vi­dhi­nā pra­ti­ṣe­dhe­na vā va­stu­ta­ttvaṃ ni­ya- mye­ta ta2­8thā­nya­thā ca ta­syā­va­śyaṃ­bhā­va­sa­ma­rtha­nā­t | a2­9nya­thā ta­dvi­śi­ṣṭa3­0m a­rtha­ta­ttvaṃ vi­śe­ṣya­m e­va na syā­d vi dheḥ 1 u­pa­ry u­kta e­va bhā­vo '­rthā­nta­re­ṇo­cya­te | 2 ta­da­ta­ccha­bde­na vi­va­kṣi­te­ta­ra­dha­rma­gra­ha­ṇa­m | 3 vi­śve­ṣāṃ pra­mā­ṇa­na­ya­du­rṇa­yā­nā­m | 4 sā­dha­na­vā­kye­na | 5 saḥ a­rtha­s ta­thā­nya­thā cā­va­śyaṃ (­vi­dhi­pra­ti­ṣe­dha­sā­dha­ka­vā­kye­na ya­thā­kra­maṃ si­ddhaḥ­) va­rta­te i­ti bhā­vaḥ | 2­56 e­kā­nta­ta­yā vi­cā­re kṛ­te­, a­rtha­sya sa­ttvā­sa­ttva­yo­r vi­śe­ṣo na syā­t | 7 ya­thā ta­dvi­ṣa­yā­kā­ra­grā­hi­kā saṃ­vi­ttiḥ pra­mā­ṇa­na­ya­bhe­de­nā- ne­ka­dhā ta­thā ta­dvi­ṣa­yo '­pī­ty a­rthaḥ | 8 '­he­to­'-i­ti mū­la­pā­ṭho na sa­mī­cī­no bhā­ti­, pra­ti­jñā­vā­kya­tve­na pra­tha­mā­nta­tvo­pa­pa­tteḥ | 9 pra­dhā­naṃ la­kṣa­ṇa­m a­nya­thā­nu­pa­pa­ttiḥ | 1­0 svaṃ ca vi­ṣa­ya­ś ca ta­dā­kā­ra­grā­hi­kā yā saṃ­vi­tti­s ta­dva­d i­ty a­rtho­, jñā­na­syo­bha­ya­vi­ṣa­ya­tvā­t | 1­1 ta­thā-a­ne­ka­dha­rmā­tma­ka­tve­na | '­ta­sya­' i­ti pā­ṭhā­nta­ra­m | 1­2 sva­rū­paṃ ca bu­ddhya­dhya­va­si­tā­rtha­ś ca ta­yoḥ saṃ­ve­di­naḥ | 1­3 mī- māṃ­sa­kā­nā­m | 1­4 e­vaṃ sa­rve­ṣā­m a­pi ma­te jñā­na­syā­ne­ka­vi­ṣa­ya­ka­tve­nā­ne­kā­kā­ra­tvaṃ sū­ci­ta­m | 1­5 u­kta­m a­nu­mā­na­vā­kya­m | 1­6 vi­dhi- 3­0vā­kya­m a­ne­kā­nta­sā­dha­nā­ya ya­tho­ktaṃ ta­thā ni­ṣe­dha­vā­kye­nai­kā­nte dū­ṣa­ṇa­m a­py u­dbhā­vya­te pu­ra­stā­t | 1­7 sā­dhya­m | 1­8 '­sa­di­tyā­ro­'- i­ti kha­pā­ṭhaḥ | 1­9 na­nu cā­ro­pi­ta­syā­pi pra­ti­ṣe­dhya­tve '­dra­vyā­nta­ra­bhā­ve­na ni­ṣe­dhaḥ saṃ­jñi­naḥ sa­taḥ­' i­tyā­di vi­ru­dhye­te­ty ā­śa­ṅkā- yā­m ā­ha | 2­0 a­sma­da­bhi­ma­te su­na­ya­vi­ṣa­ye | 2­1-2­2 sa­mya­k | 2­3 e­kā­nta­tā­ni­vā­ra­ṇa­pa­raṃ sā­dha­na­m | 2­4 sa­rve­ṣāṃ kā­ra­kā­ṇāṃ yo vyā­pā­ro ja­nya­ja­na­kā­di­la­kṣa­ṇaḥ | 2­5 i­ta u­tta­rā­rdha­vyā­khyā | 2­6 i­daṃ sa­rvai­kā­nta­vā­di­naḥ pra­ti | 2­7 i­daṃ sāṃ­khyā­pe­kṣa­yā | 2­8 vi­dhi­pra­kā­re­ṇa | a­nya­thā-ni­ṣe­dha­pra­kā­re­ṇa | 2­9 ya­di vi­dhi­ni­ṣe­dha­pra­kā­re­ṇa ta­syā­va­śyaṃ­bhā­vo na syā­t | 3­0 te­na ke­va­la- 3­5vi­dhi­nā ke­va­la­ni­ṣe­dhe­na ca |  2­9­2pra­ti­ṣe­dha­ra­hi­ta­sya pra­ti­ṣe­dha­sya ca vi­dhi­ra­hi­ta­sya vi­śe­ṣa­ṇa­tva­ni­rā­ka­ra­ṇā­t ta­du­bha­ya­ra­hi­ta­sya ca vi­śe­ṣya­tva­vi­ro- dhā­t kha­pu­ṣpa­va­t | i­ty a­ne­na vi­dhi­pra­ti­ṣe­dha­yo­r gu­ṇa­pra­dhā­na­bhā­ve­na sa­da­sa­dā­di­vā­kye­ṣu vṛ­tti­r i­ti la­kṣa­ya1- ti | ta­to na te­ṣāṃ2 pau­na­ru­ktyaṃ­, ye­na sa­pta­bha­ṅgī­vi­dhi­r a­na­va­dyo na syā­t |  vi­dhi­nai­va va­stu­ta­ttvaṃ vā3kyaṃ ni­ya­ma­ya­ti sa­rva­the­ty e­kā­nte dū­ṣa­ṇa­m u­pa­da­rśa­ya­nti­ — 0­5ta­da­ta­dva­stu­vā4g e­ṣā ta­d e­ve­ty a­nu5śā­sa­tī |  na sa­tyā syā­n mṛ­ṣā­vā­kyaiḥ ka­thaṃ ta­ttvā­rtha­de­śa­nā |­| 1­1­0 |­|  pra­tya­kṣā­di­pra­mā­ṇa­vi­ṣa­ya­bhū­taṃ vi­ru­ddha­dha­rmā­dhyā­sa­la­kṣa­ṇa­vi­ru6ddhaṃ va­stu sa­mā­yā­taṃ­, sva­śi­ra­stā­ḍaṃ pū­tku­rva- to '­pi ta­da­ta­drū­pa­ta­yai­va pra7tī­teḥ | ta­d u­ktaṃ — '­vi­ru­ddha­m a8pi saṃ­si­ddhaṃ ta­da­ta­drū­pa­ve­da­na­m | ya­dī­daṃ sva­ya­m a­rthe­bhyo ro­ca­te ta­tra ke va­ya­m |­| 1 |­| ' i­ti | ta­c ca ta­d e­ve­ty e­kā­nte­na pra­ti­pā­da­ya­ntī mi­thyai­va bhā­ra­tī, vi­dhye- 1­0kā­nte pra­ti­ṣe­dhai­kā9ntā­bhā­va­sye­ṣṭa­syā­na­bhi­dhā­nā­t­, ta1­0da­bhi­dhā­ne vā vi­dhye­kā­nta­pra­ti­pā­da­na­vi­ro­dhā­t | na ca mṛ­ṣā­vā­kyai­s ta­ttvā­rtha­de­śa­nā yu­kti­ma­tī | i­ti ka­tha­m a­na­yā­rtha­de­śa­na­m | i­ty e­kā­nte vā­kyā­rthā­nu­pa­pa­tti- r ā­la­kṣya­te |   pra­ti­ṣe­dha­mu­khe­nai­vā­rthaṃ vā­kyaṃ ni­ya­ma­ya­tī­ty e­kā­nto '­pi na śre­yā­n i­ti pra­ti­pā­da­ya­nti­ — vā­ksva­bhā1­1vo '­nya­vā­ga1­2rtha­pra­ti­ṣe­dha­ni­ra­ṅku­śaḥ |  1­5ā­ha ca svā­rtha­sā1­3mā­nyaṃ tā­dṛ­g vā­cyaṃ kha­pu­ṣpa­va­t |­| 1­1­1 |­|  vā1­4caḥ sva­bhā­vo '­yaṃ ye­na svā­rtha­sā­mā­nyaṃ pra­ti­pā­da­ya­ntī ta1­5da­pa­raṃ ni­rā­ka­ro­ti, na pu­na­s ta­da­pra­ti­pā­da- ya­ntī­, svā­rtha­sā­mā­nya­pra­ti­pā­da­na­ta­da­nya­ni­rā­ka­ra­ṇa­yo­r anya­ta­rā­pā­ye '­nu1­6ktā­na­ti­śā­ya­nā­t | i­daṃ ta­yā ne­daṃ ta­yā vā na pra­tī­ye­ta ta1­7da­rthaḥ kū­rma­ro­mā­di­va­t | na kha­lu sā­mā­nyaṃ vi­śe­ṣa­pa­ri­hā­re­ṇa vi­śe­ṣo vā sā­mā­nya- pa­ri­hā­re­ṇa kva1­8ci­d u­pa­la­bhā­ma­he | a­nu­pa­la­bha­mā­nā­ś ca ka­thaṃ svaṃ pa­raṃ vā ta1­9thā­bhi­ni­ve­śe­na vi­pra­la­bhā­ma­he, 2­0vi­dhye­kā­nta­va­d a­nyā­po­hai­kā­nta­sya prā2­0g e­va vyā­se­na ni­ra­sta­tvā­t | bhū­yo '­py a­nyā­po­ha­vā­di­na­m ā­śa­ṅkya ni­rā­ku­rva­te —  sā­mā­nya­vā­g vi­śe­ṣe ce­n na śa­bdā­rtho mṛ­ṣā hi sā |  a­bhi­pre­ta­vi­śe­ṣā­pteḥ syā­tkā­raḥ sa­tya­lā­ñcha­naḥ |­| 1­1­2 |­|  a­stī­ti sa­tsā­mā­nya­vā­n ke­va­la­m a­bhā­va­vi­cche­dā­d vi­śe­ṣa­m apo­ha­m ā­he­ti ce­t­, kaḥ pu­na­r a­po­haḥ ?  1 sa­ma­nta­bha­dra­svā­mī | 2 na­ya­bha­ṅgā­nāṃ dvi­tī­yā­dī­nā­m | 3 ka­rtṛ | 4 ta­da­ta­dva­stu­ṣu va­rta­te yā vā­k sā | 5 sva­rū­pe­ṇe­va pa­ra- 2­5rū­pe­ṇā­pi sa­de ve­ty a­nu­va­da­ntī vā­k sa­tyā na­, pa­ra­spa­ra­vi­ru­ddha­dha­rma­dva­ya­syai­ke­na śa­bde­na pra­ti­pā­da­nā­saṃ­bha­vā­t | a­ta e­va tā­ni mṛ­ṣā­vā- kyā­ni | 6 vi­ru­ddha­dha­rmā­dhyā­sa­la­kṣa­ṇa­m a­pi ku­to '­vi­ru­ddha­m i­ty u­kte pra­tya­kṣā­di­pra­mā­ṇa­vi­ṣa­ya­bhū­ta­m i­ti vi­śe­ṣa­ṇaṃ sā­dha­na­ta­yā dra­ṣṭa­vya­m | 7 pra­tya­kṣā­di­nā ta­thai­vā­nu­bhū­ya­mā­na­tvā­t | 8 vi­ru­ddha­dha­rmā­dhyā­sa­la­kṣa­ṇa­m | 9 vi­dhi­sā­dha­ne pra­ti­ṣe­dhai­kā­nta­sya ni­ṣe­dhaḥ ka­rta­vyaḥ­, pa­raṃ­tu vi­dhye­kā­nta­vā­dī vi­dhi­va­ca­ne­na pra­ti­ṣe­dhaṃ na ni­ro­ddhuṃ śa­kno­ti­, ke­va­la­vi­dhi­vā­kye­na pra­ti­ṣe­dha­pa­kṣā­pra­ti­ṣe­dhā­d i­ty a­rthaḥ | 1­0 pra­ti­ṣe- dhā­bhi­dhā­ne | 1­1 i­maṃ gha­ṭa­m ā­na­ye­ti vā­ksva­bhā­vaḥ | 1­2 pa­ṭa­vā­ga­rtha­sya pra­ti­ṣe­dhe ni­ra­ṅku­śaḥ | 1­3 pa­rā­rtha­sā­mā­nya­ni­ra­pe­kṣa­m | 3­01­4 ṣa­ṣṭhī | 1­5 vi­va­kṣi­tā­d i­ta­raṃ sa­rva­m | 1­6 va­ca­no­c cā­ra­ṇa­vai­ya­rthyā­t pra­yo­ja­nā­bhā­vā­t | 1­7 vā­ga­rthaḥ | 1­8 ba­hi­r a­nta­r vā | 1­9 sā­mā­nya­m e­va vi­śe­ṣa­ra­hi­taṃ­, vi­śe­ṣo vā sā­mā­nya­śū­nyo va­stu­sva­rū­pa­m i­ty e­va­mā­gra­he­ṇa | 2­0 kra­mā­rpi­ta­dva­yā­d dvai­ta­m i­ti kā­ri­kā- ca­tu­rtha­pa­da­vyā­khyā­ne |  2­9­3ki­m a­nya­vyā­vṛ­tti­r u­ta ta1thā vi­ka­lpaḥ ? pa­ra­to vyā­vṛ­tti­r a­bhā­vo '­nyā­po­ha i­ṣya­te i­ti ce­t­, ka­tha­m e­vaṃ sa­tya­bhā- vaṃ pra­ti­pā­da­ya2ti ? bhā­vaṃ na pra­ti­pā­da­ya­tī­ty a­nu­kta­sa­maṃ na syā­t ? ta­dvi­ka­lpo '­nyā­po­ho '­stu mi­thyā­bhi- ni­ve­śā­d i­ti ce­t­, na cai­ta3t ta­sya pra­ti­pā­da­kaṃ mi­thyā­vi­ka­lpa­he­tu­tvā­d vya­lī­ka­va­ca­na­va­t | ta­to nā­nyā- po­haḥ śa­bdā­rthaḥ si­ddhya­ti­, ye­na ta­tra pra­va­rta­mā­nā­stī­tyā­di­sā­mā­nya­vā­g mṛ­ṣai­va na syā­t | ta­taḥ syā­tkā­raḥ 0­5sa­tya­lā­ñcha­no ma­nta­vyaḥ svā4bhi­pre­tā­rtha­vi­śe­ṣa­prā­pteḥ | sa­rvo hi pra­va­rta­mā5naḥ ku­ta­ści­d va­ca­nā­t kva­ci­t sva­rū­pā­di­nā sa­nta­m a­bhi­pre­ta­m a­rthaṃ prā­pno­ti­, na pa­ra­rū­pā­di­nā­na6bhi­pre­taṃ­, pra­vṛ­tti­vai­ya­rthyā­t­, sva­rū­pe­ṇe­va pa­ra­rū­pe­ṇā­pi sa­ttve sa­rva­syā7bhi­pre­ta­tva­pra­sa­ṅgā­t­, pa­rā­tma­ne­va svā­tma­nā­py a­sa­ttve sa­rva­syā­bhi­pre­ta­tvā­bhā­vā­t sva­ya­m a­bhi­pre­ta­syā­py a­na­bhi­pre­ta- tva­pra­sa­kte­ś ca | ta­taḥ syā­dvā­da e­va sa­tya­lā­ñcha­no na vā­dā­nta­ra­m i­ty a­ti­śā­ya­ya­ti bha­ga­vā­n sa­ma­nta- bha­dra­svā­mī |  1­0vi­dhe­ya8m ī­psi9tā­rthā­ṅgaṃ pra­ti­ṣe­dhyā1­0vi­ro­dhi ya­t |  ta1­1thai­vā­de­ya­he­ya­tva­m i­ti1­2 syā­dvā­da­saṃ­sthi­tiḥ |­| 1­1­3 |­|  a­stī­tyā­di vi­dhe­ya­m a­bhi­pre­tya1­3 vi­dhā­nā­t, sa1­4rva­trai­tā­va­nmā­tra­la­kṣa­ṇa­tvā­t vi­dhe­ya­tva­sya | na1­5hi pa­ri­vṛ­ḍha bha­yā­de­r a­na­bhi­pre­ta­syā­pi vi­dhā­ne vi­dhe­ya­tvaṃ yu­ktaṃ­, vī­ta­rā­ga­syā­pi ta­tkṛ­ta­ba­ndha­pra­sa­ṅgā­j ja­nā­pa­vā­dā­nu­ṣa­ṅgā­c ca | - nā­py a­bhi­pre­ta­syā­py a­vi­dhā­ne '­vi­dhe­ya­tvaṃ­, ta­dyo­gya­tā­mā­tra­si­ddhe­r a­nya­thā vi­dhā­nā­na­rtha­kyā­t | ta­ta e­vā­bhi­prā­ya­śū­nyā- 1­5nāṃ kiṃ­ci­d a­py a­ku­rva­tāṃ na kiṃ­ci­d vi­dhe­yaṃ nā­pi he­ya­m a­bhi­pre­tya­hā­nā­bhā­vā­d u­pe­kṣā­mā­tra­si­ddheḥ | ta­dvi­pa­rī­tā­nāṃ tu kiṃ­ci­d vi­dhe­yaṃ­, ta­c ca nā­sti­tvā­di­bhi­r a­vi­ru­ddhaṃ, pra1­6ti­ṣe­dhyai­r ī­psi­tā­rthā­ṅga­tvā­t­, ta­sya ta­dvi­ro­dhe sva­ya­m ī­psi­tā­rtha- he­tu­tvā­saṃ­bha­vā­t­, vi­dhi­pra­ti­ṣe­dha­yo­r a­nyo­nyā­vi­nā­bhā­va­la­kṣa­ṇa­tvā­t svā­rtha­jñā­na­va­t | na hi svā­rtha­jñā­na­yo- r a­nyo­nyā­vi­nā­bhā­vo '­si­ddhaḥ­, sva­jñā­na­m a­nta­re­ṇā­rtha­jñā­nā­nu­pa­pa­tteḥ ku1­7ṭa­va­t sva­jñā­ne e­vā­rtha­jñā­na­gha­ṭa­nā­t sa­rva­jña1­8jñā- na­va­t | na­hī­śva­ra­syā­pi sva­jñā­nā­bhā­vaḥ­, sa­rva­jña­tva­vi­ro­dhā­t sva­saṃ­vi­di­ta­jñā­nā­bhyu­pa­ga­ma­syā­va­śyaṃ­bhā­vā­t | nā­pi 2­0vi­ṣa­yā­kā­ra­jñā­na­m a­nta­re­ṇa sva­jñā­naṃ­, svā1­9kā­ra­syā­rtha­sya pa­ri­cche­dya­tva­vi­ro­dhā­t sva­jñā­nā­bhā­va­pra­sa­ṅgā­t | ta­da­na­va­dya- m u­dā­ha­ra­ṇaṃ pra­kṛ­taṃ sā­dha­ya­ti | ya­thai­va ca vi­dhe­yaṃ pra­ti­ṣe­dhyā­vi­ro­dhi si­ddha­m ī­psi­tā­rthā­ṅgaṃ ta­thai­vā­de­ya­he­ya­tvaṃ va­stu­no­, nā­nya­thā­, vi­dhe­yai­kā­nte ka­sya­ci­d dhe­ya­tva­vi­ro­dhā­t pra­ti­ṣe­dhyai­kā­nte ka­sya­ci­d ā­de­ya­tva­vi­ro­dhā­t | na hi sa­rva­thā vi­dhe­ya­m e­va sa­rva­thā pra­ti­ṣe­dhyaṃ syā­dvā­di­no '­bhi­pre­taṃ­, ye­no­bha­yā­tma­ka­tve e­vā­de­ya­he­ya­tvaṃ na syā­t­, ka­thaṃ­ci- d vi­dhi­pra­ti­ṣe­dha­yo­s tā­dā­tmyo­pa­ga­mā­t | ta2­0dvi­dhe­ya­pra­ti­ṣe­dhyā­tma­vi­śe­ṣā2­1t syā­dvā­daḥ pra­kri­ya­te sa­pta­bha­ṅgī­sa- 2­5mā­śra­yā­t | ya­thai­va hi vi­dhe­yo '­sti­tvā­di­vi­śe­ṣaḥ­, svā­tma­nā vi­dhe­yo na pra­ti­ṣe­dhyā­tma­ne­ti syā­d vi­dhe­yaḥ si­ddhaḥ | pra­ti­ṣe­dhyā­tma­vi­śe­ṣa­ś ca vi­dhe­yā­tma­nā pra­ti­ṣe­dhyo na pra­ti­ṣe­dhyā­tma­nā i­ti syā­t pra­ti­ṣe­dhyaḥ syā­d a­pra­ti­ṣe­dhyo '­nya­thā 1 a­nyā­po­ha­tve­na | 2 a­stī­ti sa­tsā­mā­nya­vā­k | 3 a­stī­ti vā­ga­nyā­po­ha­vi­ka­lpa­syo­tpā­di­kā­, na tu pra­ti­pā­di­ke­ty a­rthaḥ | 4 sa­rva­prā­ṇya­pe­kṣa­yā | 5 ja­naḥ | 6 pra­ti­pa­ttuḥ sva­rū­pā­di­nā sa­n ne­vā­bhi­pre­to bha­va­ti­, na tu pa­ra­rū­pā­di­nā­'­sa­n | a­na­bhi­pre­taṃ na pra­va­rta­ko ja­naḥ prā­pno­ti | 7 va­stu­naḥ | 8 a­stī­tyā­di­śa­bda­vā­cya­m | 9 ī­psi­tā­rtha­kri­yā­kā­ra­ṇa­m | 1­0 nā­sti­tvā­vi­nā­bhā- 3­0vi | 1­1 pra­ti­ṣe­dhyā­vi­ro­dhi­tva­pra­kā­re­ṇa | 1­2 e­va­m | 1­3 ma­na­si­kṛ­tya | 1­4 a­bhi­pre­tya vi­dhā­ne '­pi vi­dhe­ya­tvaṃ ta­sya ku­ta i­ty ā­ha | 1­5 e­ta­d e­va vya­ti­re­ka­mu­khe­na bhā­va­ya­nti | 1­6 sa­ha | 1­7 ku­ṭa­sya ya­thā sva­jñā­nā­bhā­vā­d a­rtha­jñā­nā­nu­pa­pa­ttiḥ | 1­8 yau­gā­pe­kṣa­yā | 1­9 a­nya­the­ti śe­ṣaḥ | 2­0 ta­t-ta­smā­t | ka­smā­t ? ta­thai­vā­de­ya­he­ya­tvaṃ ya­smā­t | 2­1 ta­dvi- śe­ṣa­m ā­śri­tya |  2­9­4vyā­ghā­tā­t | ta­thai­va jī­vā­dya­rthaḥ syā­d vi­dhe­yaḥ syā­t pra­ti­ṣe­dhyaḥ | i­ti sa­pta­bha­ṅgī­sa­mā­śra­yā­t syā­dvā­da­sya pra­kri­ya- mā­ṇa­sya sa­mya­k sthi­tiḥ­, sa­rva­tra yu­kti­śā­strā­vi­ro­dhā­t­, bhā­vai­kā­ntā­di­ṣv e­va ta­dvi­ro­dha­sa­ma­rtha­nā­t | ta­to bha­ga­va­nn a­na­va­dya­m a­dhya­va­si­ta­m a­smā­bhiḥ­, sa tva­m e­vā­si ni­rdo­ṣo yu­kti­śā­strā­vi­ro­dhi­vā­ktvā­d i­ti | ta­d e­vaṃ prā­ra­bdha- ni­rva­ha­ṇa­m ā­tma­na­s ta­tpha­laṃ ca sū­ra­yaḥ pra­kā­śa­ya­nti­ — 0­5i­tī­ya­m ā­pta­mī­māṃ­sā vi­hi­tā hi­ta­m i­ccha­tā1m |  sa­mya­gmi­thyo­pa­de­śā­rtha­vi­śe­ṣa­pra­ti­pa­tta­ye |­| 1­1­4 |­|  i­ti de­vā­ga­mā­khye svo­kta­pa­ri­cche­de śā­stre (­sve­no­ktāḥ pa­ri­cche­dā da­śa ya­smiṃ­s ta­t svo­kta­pa­ri­cche­da- m i­ti grā­hyaṃ­, ta­tra­)vi­hi­te­ya­m ā­pta­mī­māṃ­sā sa­rva­jña­vi­śe­ṣa­pa­rī­kṣā hi­ta­m i­ccha­tāṃ niḥ­śre­ya­sa­kā­mi­nāṃ, mu­khya­to niḥ­śre­ya­sa­syai­va hi­ta­tvā­t ta­tkā­ra­ṇa­tve­na ra­tna­tra­ya­sya ca hi­ta­tva­gha­ṭa­nā­t­, ta­di­ccha­tā­m e­va na pu­na­s ta- 1­0da­ni­ccha­tā­m abha­vyā­nāṃ­, ta­da­nu­pa­yo­gā­t | ta­ttve­ta­ra­pa­rī­kṣāṃ pra­ti bha­vyā­nā­m e­va ni­ya­tā­dhi­kṛ­tiḥ, ta2thā mo­kṣa­kā­ra­ṇā­nu­ṣṭhā­nā­t mo­kṣa­prā­ptyu­pa­pa­tteḥ | sa­mya­gmi­thyo­pa­de­śā­rtha­vi­śe­ṣa­pra­ti­pa­tta­ye yu­ktā­tma­mī­māṃ­sā bha­ga­va­tā­m ā- cā­ryā­ṇāṃ pa­ra­hi­ta­saṃ­pā­da­na­pra­va­ṇa­hṛ­da­ya­tvā­t­, da­rśa­nā­vi­śu­ddhi­pra­va­ca­na­vā­tsa­lya­mā­rga­pra­bhā­va­nā­pa­ra­tvā­c ca | ta­taḥ pa­ra- mā­rha­ntya­la­kṣmī­pa­ri­sa­mā­pteḥ svā­rtha­saṃ­pa­tti­si­ddhiḥ | sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇi mo­kṣa­mā­rga i­ti sa­mya­gu­pa­de­śaḥ­, ta­da­nya­ta­mā­pā­ye mo­kṣa­syā­nu­pa­pa­tteḥ sa­ma­rtha­nā­t | '­jñā­ne­na cā­pa­va­rgaḥ­' i­tyā­di­mi­thyo­pa­de­śa­s ta­sya dṛ­ṣṭe­ṣṭa­vi­ru­ddha- 1­5tva­sā­dha­nā­t | ta­yo­r a­rtha­vi­śe­ṣaḥ sa­tye­ta­ra­vi­ṣa­ya­bhe­daḥ sa­mya­gda­rśa­nā­di­mi­thyā­da­rśa­nā­di­pra­yo­ja­na­bhe­do vā ta­dbhā­va­nā- vi­śe­ṣo vā mo­kṣa­ba­ndha­pra­si­ddhi­bhe­do vā | ta­sya pra­ti­pa­tti­r u­pā­de­ya­tve­na he­ya­tve­na ca śra­ddhā­na­m a­dhya­va­sā­yaḥ sa­mā- ca­ra­ṇaṃ co­cya­te | ta­syai sa­mya­gmi­thyo­pa­de­śā­rtha­vi­śe­ṣa­pra­ti­pa­tta­ye | śā­strā­ra­mbhe '­bhi­ṣṭu­ta­syā­pta­sya mo­kṣa­mā­rga­pra­ṇe­tṛ­ta­yā ka­rma­bhū­bhṛ­dbhe­ttṛ­ta­yā vi­śva­ta­ttvā­nāṃ jñā­tṛ­ta­yā ca bha­ga­va­da­rha­tsa­rva­jña­syai­vā­nya­yo­ga­vya­va­cche­de­na vya­va­sthā­pa­na­pa­rā pa­rī­kṣe­yaṃ vi­hi­tā | i­ti svā­bhi­pre­tā­rtha­ni­ve­da­na­m ā­cā­ryā­ṇā­m ā­ryai­r vi­cā­rya pra­ti­pa­tta­vya­m |  2­0a­tra śā­stra­pa­ri­sa­mā­ptau 3ke­ci­d i­daṃ ma­ṅga­la­va­ca­na­m a­nu­ma­nya­nte­ — ja­ya­ti ja­ga­ti kle­śā­ve­śa­pra­pa­ñca­hi­māṃ­śu­mā­n­,  vi­ha­ta­vi­ṣa­mai­kā­nta­dhvā­nta­pra­mā­ṇa­na­yāṃ­śu­mā­n |  ya­ti­pa­ti­ra­jo ya­syā­dhṛ4ṣyā­n ma­tā­mbu­ni­dhe­r la­vā­n­,  sva­ma­ta­ma­ta­ya­s tī­rthyā nā­nā pa­re sa­mu­pā­sa­te |­| 1 |­|  2­5śrī­ma­da­ka­la­ṅka­de­vāḥ pu­na­r i­daṃ va­da­nti —  śrī­va­rdha­mā­na­m a­ka­la­ṅka­m a­ni­ndya­va­ndya- pā­dā­ra­vi­nda­yu­ga­laṃ pra­ṇi­pa­tya mū­rdhnā |  bha­vyai­ka­lo­ka­na­ya­naṃ pa­ri­pā­la­ya­ntaṃ­,  syā­dvā­da­va­rtma pa­ri­ṇau­mi sa­ma­nta­bha­dra­m |­| 1 |­|  3­01 m[­? -m­]i­ccha­tā i­ti pā­ṭhaṃ ma­ttvā svā­mi­no bha­ga­va­to vi­śiṃ­ṣa­nti ke­ca­na kiṃ­tu vyā­khya­yā­gre­ta­nyā vi­ru­ddhaṃ ta­d i­ti ci­ntya­m | 2 bha­vya­tve sa­ti | te­ṣā­m i­ty a­pi kva­ci­t pā­ṭhaḥ | 3 va­su­na­ndi[­? y­]ā­cā­ryāḥ ke­ci­c cha­bde­na grā­hyāḥ­, ya­ta­s tai­r e­va sva­sya vṛ­ttya­nte li­khi­to '­yaṃ ślo­kaḥ | śā­stra­pa­ri­sa­mā­ptau ma­ṅga­la­va­ca­na­m i­ti vā­kye­na va­su­na­ndyā­cā­rya­va­ca­ne­na cā­ya­m a­pi ślo­kaḥ śrī­sa­ma­nta­bha­dra­bha­ga­va­tkṛ­ta e­ve­ti dhva­nya­te | ta­ta­ś ca bha­ga­va­tkṛ­tāḥ kā­ri­kāḥ pa­ñca­da­śā­dhi­ka­śa­ta­pra­mā i­ti si­dhya­ti | kiṃ­tu '­ke­ci­n ma­nya­nte­' i­ti śa­bde­nau­dā­sī­nyā- dva­yaṃ tu ne­ti ca dhva­nya­te | ta­thā ca vi­dyā­na­nda­ma­te­na ca­tu­rda­śā­dhi­ka­śa­ta­m e­va gra­ntha­pra­mā­ṇaṃ syā­d i­ti ca va­ktuṃ śa­kya­te | 4 pa­raiḥ |  2­9­5i­ti pa­rā­pa­ra­gu­ru­pra­vā­ha­gu­ṇa­ga­ṇa­saṃ­sta­va­sya ma­ṅga­la­sya pra­si­ddhe­r va­yaṃ tu sva­bha­kti­va­śā­d e­vaṃ ni­ve­da­yā­maḥ­ — ye­nā­śe­ṣa­ku­nī­ti­vṛ­tti­sa­ri­taḥ pre­kṣā­va­tāṃ śo­ṣi­tāḥ­,  ya­d vā­co '­py a­ka­la­ṅka­nī­ti­ru­ci­rā­s ta­ttvā­rtha­sā­rtha­dyu1taḥ |  sa śrī­svā­mi­sa­ma­nta­bha­dra­ya­ti­bhṛ­d bhū­yā­d vi­bhu­r bhā­nu­mā­n­,  0­5vi­dyā­na­nda­gha­na­pra­do '­na­gha­dhi­yāṃ syā­dvā­da­mā­rgā­gra­ṇīḥ |­|  i­tyā­pta­mī­māṃ­sā­laṃ­kṛ­tau da­śa­maḥ pa­ri­cche­daḥ2 |  śrī­ma­da­ka­la­ṅka­śa­śa­dha­ra­ku­la­vi­dyā­na­nda­saṃ­bha­vā bhū­yā­t |  gu­ru­mī­māṃ­sā­laṃ­kṛ­ti­r a­ṣṭa­sa­ha­srī sa­tā­m ṛ­ddhyai |­|  vī­ra3se­nā­khya­mo­kṣa­ge cā­ru­gu­ṇā­na­rghya­ra­tna­si­ndhu­gi­ri­sa­ta­ta­m |  1­0sā­ra­ta­rā­t ma­dhyā­na­ge mā­ra­ma­dā­mbho­da­pa­va­na­gi­ri­ga­hva­rā­yi­tu |­|  ka­ṣṭa­sa­ha­srī­si­ddhā sā­ṣṭa­sa­ha­srī­ya­m a­tra me pu­ṣyā­t śa­śva­da­bhī­ṣṭa­sa­ha­srīṃ ku­mā­ra­se­nokti­va­rdha­mā­nā­rthā(­na­rddhā­) |­|  i­ti gra­nthaḥ sa­mā­ptaḥ |  1 ta­ttvā­rtha­sa­mū­ha­dyo­ti­kāḥ | 2 a­smi­n pa­ri­cche­de ba­ndha­mo­kṣa­kā­ra­ṇa­yoḥ pra­mā­ṇa­na­ya­yo­ś ca vi­cā­ro '­sti | ta­tra sāṃ­khya­yau­ga­bau­dhdā- 1­5dī­nāṃ yā ba­ndha­mo­kṣa­kā­ra­ṇa­ka­lpa­nā tāṃ sa­do­ṣī­kṛ­tya sva­ma­tā­nu­ma­tā sā sā­dhi­tā | pra­mā­ṇā­nāṃ cā­nya­vā­di­ka­lpi­tā­nāṃ ma­dhye do­ṣaṃ pra­da­rśya svā­bhi­ma­ta­pra­mā­ṇa­vi­śe­ṣa­bhe­dā sā­dhi­tāḥ | ta­tra sma­ra­ṇa­pra­tya­bhi­jñā­na­ta­rka­pra­mā­ṇā­ni pṛ­tha­k sā­dhi­tā­ni | bau­ddhaṃ pra­ti sa­vi- ka­lpa­pra­tya­kṣa­sya sa­ma­rtha­na­m | ke­va­la­jñā­na­sya yu­ga­pa­tsa­rvā­va­bhā­sa­na­sā­ma­rthyaṃ sā­dhi­ta­m | śe­ṣā­ṇāṃ tu kra­ma­va­rti­tvaṃ sa­ma­rthi­ta­m | sa­rva­pra- mā­ṇā­nāṃ pra­tya­kṣa­pa­ro­'­kṣa­yo­r dva­yo­r bhe­da­yo­r ma­dhye '­nta­rbhā­vo '­pi sā­dhi­taḥ | syā­dvā­da­sya na­ya­sya va­stu­rū­pa­sya ca la­kṣa­ṇa­pu­ra­ssa­raṃ va­rṇa­naṃ va­rta- te | 3 vi­ṣa­ma­ccha­nda i­daṃ pra­ti­ca­ra­ṇaṃ bhi­nna­la­kṣa­ṇa­saṃ­bha­vā­t | ka­rṇā­ṭa­bhā­ṣā­yu­kta­m i­daṃ va­ca­na­m | ta­ta e­va '­vī­ra­se­nā­khya­mo­kṣa­ge­' 2­0i­ty a­sya vī­ra­se­nā­khyo mo­kṣa­prā­pti­ka­rtā i­ty a­rtho bha­va­ti | '­sā­ra­ta­rā­t ma­dhyā­na­ge­' i­ty a­sya tu sā­ra­ta­rā­tma­dhyā­na­ka­rtā i­ty a­rthaḥ | '­gi­ri- gra­hva­rā­yi­tu­' i­ty a­sya gi­ri­gu­hā­va­d a­stī­ti ca |