Vidyānandin's AṣṭasahasrīCreation of the digital textresourceH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv  under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseJanuary 09, 2025Print edition: Aṣṭasahasrī Vidyānandasvāminā nirmitā Vaṃśīdhareṇa saṃśodhya … sampāditā. Bombay: Nirṇayasāgara 1915.Digital text resource: /home/deploy/dipal/public/dcv-site/root-resources/AS/AS, October 07, 2024The file at hand, "AS-VDh-b", is a transformation of the file "AS", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the Aṣṭasahasrī. Main steps in the preparation: Diplomatic capture of the 1919 print edition by SwiftTechnologies, Mumbai, January 2013. Transliteration with H. Lasic' programme „dev2trans“, September 2013 Segmentation of syntactical units in the translitertation, S. Pajor 2014Standardization of tags in order to prepare a plain text file, silent acceptance of Payor's corrections with regard to changes of spacing, characters and suggested avagrahas, H. Trikha 2016Application of the conventions of the Text Encoding Initiative by V. Angermeier, January 2020, and H. Trikha March 2022 146 instances of readings that were doubtful for Swift or Pajor remain to be reviewed Roughly 640 readings by the editor in round and square brackets remain to be reviewed.Excluded in plain text: type=note-block-container, type=note-block-page-foot, reftype=no, notetype=square-bracketed, notetype=round-bracketed, notetype=inline, frontna khalu jñasvabhāvasya kaścid agocaro 'sti yan na krameta tatsvabhāvāntarapratiṣedhāt cetanasya sataḥ sambandhyantaraṃ mohodayakāraṇakaṃ madirādivat tadabhāve sākalyena viratavyāmohaḥ sarvamatītānāgatavartamānaṃ paśyati pratyāsattiviprakarṣayor akiñcitkaratvāt  ata evākṣānapekṣā'ñjanādisaṃskṛtacakṣuṣo yathālokā'napekṣā  vacanasāmarthyād ajñānādir doṣaḥ svaparapariṇāmahetuḥ ata eva loṣṭādau niśśeṣadoṣāvaraṇanivṛtteḥ siddhasādhyatety asamīkṣitābhidhānaṃ sādhyāparijñānāt doṣāvaraṇayor hāner atiśāyanān niśśeṣatāyāṃ sādhyāyāṃ buddher api kin na parikṣayaḥ syād viśeṣābhāvād ato 'naikāntiko hetur ity aśikṣitalakṣitaṃ adṛśyānupalambhād abhāvāsiddhir ity ayuktaṃ paracaitanyanivṛttāvārekāpatteḥ saṃskartṝṇāṃ pātakitvaprasaṅgād bahulam apratyakṣasyāpi rogāder vinivṛttinirṇayāt yadi punar ayaṃ nirbandhaḥ sarvatra viprakarṣiṇām abhāvāsiddhis tadā kṛtakatvadhūmāder vināśānalābhyāṃ vyāpter asiddher na kaścid dhetuḥtataḥ śauddhodaniśiṣyakāṇām anātmanīnam etat anumānocchedaprasaṅgāt yasya hānir atiśayavatī tasya kutaścit sarvātmanā vyāvṛttiḥ yathā buddhyādiguṇasyāśmanaḥ tathā ca doṣāder hānir atiśayavatī kutaścin nivarttayitum arhati sakalaṃ kalaṅkam iti katham akalaṅkasiddhir na bhavet  maṇer malāder vyāvṛttiḥ kṣayaḥ sato 'tyantavināśānupapatteḥ tādṛgātmano 'pi karmaṇo nivṛttau pariśuddhiḥ karmaṇo 'pi vaikalyam ātmakaivalyam asty eva tato nātiprasajyeta pratipakṣa evātmanāmāgantuko malaḥ parikṣayī svanirhrāsanimittavivarddhanavaśāt  nunu nirastopadravaḥ sannātmā katham akalaṅko 'pi viprakarṣiṇām arthaṃ pratyakṣīkuryāt  svabhāvakāladeśaviprakarṣiṇām anumeyatvam asiddham ity anumānam utsārayati yāvān kaścid bhāvaḥ sa sarvaḥ kṣaṇika ityādivyāpter asiddhau prakṛtopasaṃhārāyogād aviprakarṣiṇām anumiter ānarthakyāt sattvāder anityatvādinā vyāptim icchatāṃ siddham anumeyatvam anavayaveneti na kiñcid vyāhataṃ paśyāmaḥ te 'numeyāna kasyacit pratyakṣāś ca syuḥ kiṃ vyāhanyate iti samānam agnyādīnām tathā cānumānocchedaḥ syāt tadabhyupagame 'svasaṃvedyavijñānavyaktibhir adhyakṣaṃ kiṃ lakṣayet pramāṇatayā paramapramāṇatayeti na kiñcid etat tayā naitat tayā vā ayam abhyupagantum arhati tad evaṃ prameyatvasattvādir yatra hetulakṣaṇaṃ puṣṇāti taṃ kathaṃ cetanaḥ pratiṣeddhum arhati saṃśayituṃ vā dharmiṇyasiddhasattāke bhāvābhāvobhayadharmāṇām asiddhaviruddhānaikāntikatvāt kathaṃ sakalavidi sattvasiddhir iti bruvann api devānāṃ priyas taddharmisvabhāvaṃ na lakṣayati śabdānityatvasādhane 'pi kṛtakatvādāv ayaṃ vikalpaḥ kiṃ na syād iti vimatyadhikaraṇabhāvāpannavināśadharmidharmatve kāryatvāder asaṃbhavadbādhakatvāder api sandigdhasadbhāvadharmidharmatvaṃ siddhaṃ boddhavyamyadi viprakṛṣṭārthapratyakṣatvam arhataḥ sādhyate pakṣadoṣo 'prasiddhaviśeṣaṇatvam tata eva vyāptir na sidhyet anarhataś ced aniṣṭānuṣaṅgo 'pi kaḥ punaḥ sāmānyātmā tadubhayavyatirekeṇa yasya vivakṣitārthapratyakṣatvam ity etadvikalpajālaṃ śabdanityatve 'pi samānaṃ na kevalaṃ sūkṣmādisākṣātkaraṇasya pratiṣedhane saṃśītau vā tad ayam anumānamudrāṃ bhinatti varṇānāṃ nityatvam akṛtakatvādinā sarvagatānāṃ yadi sādhayati syād aprasiddhaviśeṣaṇaḥ pakṣaḥ itarathāniṣṭānuṣaṅgaḥ kīdṛk punaḥ sāmānyaṃ nāma yad ubhayadoṣaprasaṅgaparihārāya kalpyeta sarvagatatvasādhane 'pi samānam avivakṣitaviśeṣasya pakṣīkaraṇe samaḥ samādhir ity alam apratiṣṭhitamithyāvikalpaudhaiḥ viprakarṣy api bhinnalakṣaṇasambandhitvādinā kasyacit pratyakṣaṃ sotra bhavān arhann evaanyeṣāṃ nyāyāgamaviruddhabhāṣitvāt vicitrābhisaṃbandhatayā vyāpāravyāhārādisāṅkaryeṇa kvacid apy atiśayānirṇaye kaimarthakyād viśeṣeṣṭiḥ jñānavato 'pi visaṃvādāt kva punar āśvāsaṃ labhemahi na caivaṃ vādinaḥ kiñcid anumānaṃ nāma nirabhisasandhīnām api bahulaṃ kāryasvabhāvāniyamopalambhāt sati kāṣṭhādisāmagrīviśeṣe kvacid upalabdhasya tadabhāve prāyasonupalabdhasya maṇyādikāraṇakalāpe 'pi saṃbhavāt yaj jātīyo yataḥ saṃprekṣitas taj jātīyāt tādṛg iti durlabhaniyamatāyāṃ dhūmadhūmaketvādīnām api vyāpyavyāpakabhāvaḥ katham iva nirṇīyeta vṛkṣaḥ śiṃśapātvād iti latācūtāder api kvacid eva darśanāt prekṣāvatāṃ kim iva niḥśaṅkaṃ cetaḥ syāt tad etadadṛṣṭasaṃśayaikāntavādināṃ vidagdhamarkaṭānāmiva svalāṅgūlabhakṣaṇam yatnataḥ parīkṣitaṃ kāryaṃ kāraṇaṃ nātivartate iti cet stutaṃ tato 'yaṃ pratipattur aparādho nānumānasyety anukūlam ācarati tad evaṃ tat suniścitāsambhavadbādhakapramāṇatvam arhaty eva sakalajñatvaṃ sādhayati nānyatrety avirodha ityādinā spaṣṭayata niyamābhyupagame suṣuptyādāv api nirabhiprāyavṛttir na syāt pratisaṃviditākārecchā tadā saṃbhavantī punaḥ smaryeta vāñchāntaravat tataś caitanyakaraṇapāṭavayor eva sādhakatamatvam naktañcarādeḥ saṃskṛtacakṣuṣo vā'napekṣitālokasannidheḥ rūpopalambhāt na caive saṃvitkaraṇapāṭavayor apy abhāve vivakṣāmātrāt kasyacid vacanapravṛttiḥ prasajyate saṃvitkaraṇavaikalye yathāvivakṣaṃ vāgvṛtter abhāvāt na ca doṣajātis taddhetur yatas tāṃ vāṇī nātivarteta tatprakarṣāpakarṣānuvidhānābhāvād buddhyādivat  tatprasiddhena na bādhyatepramāṇataḥ siddhaṃ prasiddham tad eva kasyacid bādhanaṃ yuktam viśeṣaṇam etatparamatāpekṣam aprasiddhenāpy anityatvādyekāntadharmeṇa bādhā'kalpanāt cen narte pramāṇāt pratibandhasiddher abhyugamāt na khalu pareṣāṃ pratyakṣam agnidhūmayoḥ kṣaṇabhaṅgasadbhāvayor vā sākalyena vyāptiṃ prati samartham avicārakatvāt sannihitaviṣayatvāc ca na cānumānam anamavasthānuṣaṅgāt parokṣāntarbhāvinā nas tarkeṇa sambandho vyavatiṣṭheta tadapramāṇatve na laiṅgikaṃ pramāṇam iti śeṣaḥ samāropavyavacchedāviśeṣāt adhigamo 'pi vyavasāyātmaiva tadanutpattau sato 'pi darśanasya sādhanāntarāpekṣayā sannidhānā'bhedāt suṣuptacaitanyavat  anekāntātmakavastusākṣātkaraṇaṃ bahirantaś ca sakalajagatsākṣībhūtaṃ vipakṣe pratyakṣavirodhalakṣaṇam anena dakṣayati na hi kiñcid rūpāntaravikalaṃ sadasannityānityādyekāntarūpaṃ saṃvedanam anyad vā saṃpaśyāmo yathātra pratijñāyate citrajñānavat kathañcid asaṅkīrṇaviśeṣaikātmanaḥ sukhādicaitanyasya varṇasaṃsthānādyātmanaḥ skandhasya ca preṣaṇāt  sāmānyaviśeṣaikātmanaḥ saṃvittir ekāntasyānupalabdhir vā sarvataḥ siddhā cakṣurādimatām anārhatakalpanām astaṃ gamayatīti kiṃ naḥ pramāṇāntareṇa dṛṣṭasyānvayavyatirekayoḥ svabhāvabhedapradarśanārthatvāc ca gariṣṭhatvasiddheḥ anekāntaikāntayor upalambhānupalambhayor ekatvapradarśanārthaṃ tāvad ubhayam āha matāntarapratikṣepārthaṃ vā yad āha dharmakīrtiḥsādharmyavaidharmyayor anyatareṇārthagatāv ubhayapratipādanaṃ pakṣādivacanaṃ vā nigrahasthānam iti na tad yuktam sādhanasāmarthyena vipakṣavyāvṛttilakṣaṇena pakṣaṃ prasādhayataḥ kevalaṃ vacanādhikyopālambhacchalena parājayādhikaraṇaprāptiḥ svayaṃ nirākṛtapakṣeṇa pratipakṣiṇā lakṣaṇīyetipratijñānupayoge śāstrādiṣv api nābhidhīyeta viśeṣābhāvātyat sat tat sarvaṃ kṣaṇikaṃ yathā ghaṭaḥ saṃś ca śabda iti trilakṣaṇaṃ hetum abhidhāya yadi samarthayate katham iva sandhām atiśete svahetusamarthanam antareṇa tadabhidhāne 'pi tadarthāpratipatteḥ tāvatārthapratipattau samarthanaṃvā nigamanādikaṃ yataḥ parājayo na bhavet sattvamātreṇa naśvaratvasiddhāv utpattimattvakṛtakatvādivacanam atiriktaviśeṣaṇopādānāt kṛtakatvaprayatnānantarīyakatvādiṣu ca kapratyayātirekādasādhanāṅgavacanaṃ parājayāya prabhavet kvacit pakṣadharmatvapradarśanaṃ saṃś ca śabda ity avigānāttrilakṣaṇavacanasamarthanaṃ ca asādhanāṅgavacanam apajayaprāptir iti vyāhataṃtathānyasyāpi prastutetarasya vādinoktāvitarasya svapakṣam asādhayato vijayāsaṃbhavān nigrahasthānam ayuktamsādhanāṅgasyāvacanaṃprativādino 'py adoṣodbhāvanaṃ doṣasyānudbhāsanaṃ vānena pratyuktaṃvijigīṣuṇobhayaṃ kartavyaṃ svaparapakṣasādhanadūṣaṇamato 'nyatareṇāsiddhānaikāntikavacane 'pi jalpāparisamāptiḥnirākṛtāvasthāpitavipakṣasvapakṣayor eva jayeta ravyavasthā nānyathāiti darśayann ubhayam āha karmaphalasaṃbandhaparalokādikam ekāntavādināṃ prāyeṇeṣṭaṃ tadanekāntapratiṣedhena bādhyatetato 'nuṣṭhānam abhimatavyāghātakṛt sadasannityānityādyekānteṣu kasyacit kutaścit kadācit kvacit prādurbhāvāsaṃbhavātna hi sarvātmanā sarvasya bhūtāv eva janma viruddham api tu sarvathā'bhāve 'pi vyalīkapratibhāsānām anuparamaprasaṅgātna kevalaṃ svabhāvanairātmye evāyaṃ doṣaḥ kiṃ tv antarubhayayatra vā niranvayasattvo 'pikāryakālam aprāpnuvataḥ kāraṇatvānupapatteś ciratarātītavatsaty'abhavataḥ svayam eva niyamena paścād bhavatas tatkāryatvaṃ viruddhaṃkālāntare 'pi kin na syāt tadabhāvāviśeṣāt samanantaravatsamarthe saty'abhavataḥ punaḥ kālāntare bhāvinas tatprabhavābhyupagame katham akṣaṇike 'rthakriyānupapattiḥ tatsattvāsattvayor aviśeṣātkāraṇasāmarthyāpekṣiṇaḥ phalasya kālaniyamakalpanāyām acalapakṣe 'pi samānaḥ parihāraḥkṣaṇavarttina ekasmāt kāraṇasvabhāvam abhedayatāṃ vicitrakarmaṇām utpattau kūṭasthe 'pi kiṃ na syāt kramaśaḥ kāryotpattiḥ katham atrotpattir nāma tatra samānaḥ paryanuyogaḥ sadasator anutpatter niṣpannakhapuṣpavatsataḥ punar guṇāntarādhānam anekaṃ kramaśo 'py anubhavataḥ kiṃ virudhyeta kṣaṇasthāyinaḥ kasyacid eva grāhyagrāhakākāravaiśvarūpyānabhyupagame 'pi saṃviditajñānasya grāhyagrāhakākāravivekaṃ parokṣaṃ bibhrāṇasya sāmarthyaprāpteḥanyathā śūnyasaṃvidor vipratiṣedhāttad ayaṃkṣaṇasthāyi kāraṇaṃ svasattāyāṃ kāryaṃ kurvadabhyupagacchan kramotpattim uparuṇaddhi sakalajagadekakṣaṇavṛttiprasaṅgātkāraṇasya kāryakālaprāptau kṣaṇabhaṅgabhaṅgānuṣaṅgāt tadaprāpnuvatas tatkṛtau vyalīkakalpanāviśeṣeṇa kūṭasthānatiśāyanāttataḥ subhāṣitaṃkuśalādyasaṃbhūtir ekāntagraharakteṣv iti sāṃkhyair niṣparyāyadravyaikāntapakṣe sarvātmakatvādidoṣānuṣaṅgaḥkutaḥ punar viśeṣānapanhuvītatatsādhanavyabhicārātsaṃvinnirbhāsabhedād bhāvasvabhāvabhedaḥ prakalapyeta sa punar abhede 'py ātmanaḥ khaṇḍaśaḥ pratibhāsanāttadanyatrāpi vibhramābhāve kośapānaṃ vidheyamtad ekaṃ cakṣurādijñānapratibhāsabhedavaśād rūpādivyapadeśabhāg grāhyagrāhakasaṃvittivatitaretarābhāvavikalpo 'pi katham ayathārtho na syād varṇādivikalpavatna hi vastuvyatiriktam asan nāma pramāṇasyārthaviṣayatvātabhāvadṛṣṭau hi tadavasānakāraṇābhāvād bhāvadarśanam anavasaraṃ prāpnotisakalaśaktivirahalakṣaṇasya nirupākhyasya svabhāvakāryāder abhāvāt kutas tatpramitiḥ vastuno nānātvaṃ buddhyādikāryanānātvāt pratīyetsvabhāvābhede 'pi vividhakarmatā dṛṣṭā yugapadekārthopanibaddhadṛṣṭiviṣayakṣaṇavatśaktinānātvaṃ prasavaviśeṣāt sa ced vyabhicārī kutas tadgatiḥkevalam avidyā svabhāvadeśakālāvasthābhedānā''tmani paratra vā sataḥ svayam asatī mithyāvyavahārapadavīm upanayati yataḥ kṣaṇabhaṅgino bhinnasaṃtatayaḥ skandhā vikalperann anyathā vā itipratibhāsakāryādyabhede 'pi kasyacid ekatvaṃ sādhayatīti sādhyasādhanayor abhede kiṃ kena kṛtaṃ syāt pakṣavipakṣāder abhāvātkvacid asādhanā sādhyasiddhiḥ atiprasaṅgāt prāgabhāvānabhyupagame ghaṭāder anāditvaprasaṅgāt puruṣavyāpārānarthakyaṃ syātkalpayitvāpi tadabhivyaktiṃ tasyāḥ prāgabhāvo 'ṅgīkartavyaḥ tathā hi sataḥ śabdasya tālvādibhir abhivyaktiḥ prāgasatī kriyate na punaḥ śabda eveti svaruciviracitadarśanapradarśanamātramsā yadi śravaṇajñānotpattiḥ saiva kathaṃ prāksatī yatnataḥ kartavyā yogyatāyāṃ samānaś carcaḥtadāvaraṇavigamaḥ prāk kim abhūt bhūtau vā kiṃ yatnena viśeṣādhānam api tādṛg eva karmakartṛkaraṇānāṃ prāgabhāvābhāvātna kaścid viśeṣahetus tālvādayo vyañjakā na punaś cakrādayo 'pīti na hi vyañjakavyāpṛtir niyamena vyaṅgyaṃ sannidhāpayatināyaṃ doṣaḥ sarvagatatvād varṇānām ity api vārtaṃ anyatrāpi tathābhāvānuṣaṅgātiṣṭatvād adoṣo 'yaṃcen na kāraṇavyāpāreṣv api codyānivṛtteḥ etenāvasthā pratyuktātadviśeṣaikānte tadvato 'nupayogaḥ tāvateti kartavyatāsthānāt abhedaikānte pūrvavat prasaṅgaḥ pariṇāme 'py eṣa paryanuyogaḥnāṃ tadabhinnānāṃ kramaśo vṛttirmā bhūt bhinnānāṃ vyapadeśo 'pi mā bhūtsaṃbandhāsiddher anupakārakatvātpakāre 'pi sarvaṃ samānam anavasthā catathā vināśānabhyupagame tasya kiṃ kṛtam aśravaṇam tadātmānam akhaṇḍayataḥ kasyacid āvaraṇatvāyogātāvṛtānāvṛtasvabhāvayor abhedānupapatteḥ tayor abhede vā śabdasya śrutir aśrutir vety ekāntaḥtamasāpi ghaṭāder akhaṇḍane pūrvavad upalabdhiḥ kin na bhavitum arhati svasaṃvittyutpattau kāraṇāntarāpekṣā mā bhūt tatkaraṇasamarthasya anyathātadasāmarthyam akhaṇḍayad akiñcitkaraṃ kiṃ sahakārikāraṇaṃ syāt tatkhaṇḍane vā svabhāvahānir avyatirekāt vyatireke vyapadeśānupapattiḥ iti pūrvavat sarvaṃ varṇānāṃ vyāpitvān nityatvāc ca kramaśrutir anupapannaiva samānakaraṇānāṃ tādṛśām abhivyaktiniyamāyogāt sarvatra sarvadā sarveṣāṃ saṃkulā śrutiḥ syātvaktṛśrotṛvijñānayos tatkāraṇakāryayoḥ kramavṛttim apekṣya pariṇāmināṃ kramotpattipratipattyor na kiñcid viruddhaṃ paśyāmaḥ sarvagatānām eṣa kramo duṣkaraḥ syātkṣaṇikeṣv eva karaṇāṅgahārādiṣu pratyābhijñānād viruddho hetuḥtatkriyaikatve 'pi kim idānīm anekaṃ syāt sarvavarṇaikatvaprasaṅgāt śakyaṃ hi vaktum abhivyañjakabhedād vaiśvarūpyaṃ jalacandravat kvacit pratyakṣavirodhe tad anyatrāpy avirodhaḥ kutaḥ tad ayaṃ tālvādivyāpārajanitaśrāvaṇasvabhāvaṃ parityajya viparītasvabhāvam āsādayann api nityaś cen na kiñcid anityamyugapatpratiniyatadeśamandratāraśruteḥ kasyacid ekakatve na kvacid anekatvasiddhiḥna hi kathañcit kvacit pratyavamarśo na syād varṇavat taccheṣaviśeṣabuddher abhivyañjakahetutvaprakḷptau sarvaṃ samañjasaṃ prekṣāmahetad eteṣāṃ pudgalānāṃ karaṇasannipātopanipāte śrāvaṇasvabhāvaḥ śabdaḥ pūrvāparakoṭyorasan prayatnānantarīyako ghaṭādivapudgalasvabhāvatve darśanavistāravikṣepapratighātakarṇapūraṇaikaśrotrapraveśādyupālambho gandhaparamāṇukṛtapratividhānatayopekṣām arhatikarṇaśaṣkulyāṃ kaṭakaṭāyamānasya prāyaśaḥ pratighātahetor bhavanādyupaghātinaḥ śabdasya prasiddhir asparśatvakalpanām astaṅgamayatiniśchidranirgamanādayaḥ sūkṣmasvabhāvatvāt snehādisparśādivan na virudhyeranato yatnajanitavarṇādyātmā śrāvaṇam adhyasvabhāvaḥ prāk paścād api pudgalānāṃ nāstīti tāvān eva dhvanipariṇāmaḥtat prāk pradhvaṃsābhāvapratikṣepe kauṭasthyaṃ kramayaugapadyābhyāṃ svākārajñānādyarthakriyāṃ vyāvartayatīti nirupākhyam ity abhiprāyaḥtadānupūrvīkalpanāṃ vistareṇa pratikṣepsyāmaḥ svabhāvāntarāt svabhāvavyāvṛttir anyāpohaḥsaṃvido grāhyākārāt kathañcid vyāvṛttāv anekāntasiddhir anyathā saṃbandhāsiddhiḥavyāvṛttāv anyatarasvabhāvahāner na kiñcit syātviṣayākāravikalasyānupalabdheḥsaṃvitteḥ svalakṣaṇapratyakṣavṛttāv api saṃvedyākāravivekasvabhāvāntarānupalabdheḥ svabhāvavyāvṛttiḥśavalaviṣayanirbhāse 'piparasparavyāvṛttir abhyupagamanīyā anyathā citrapratibhāsāsaṃbhavāt tadanyatamavat tadālambanasyāpi nīlāder abhedasvabhāvatvāpatter nītadvatas tebhyo vyāvṛttiḥ ekānekasvabhāvatvād ghaṭarūpādivad ity anumānātanyathā dravyam eva syān na rūpādayaḥsvabhāvaikatve 'pi nirbhāsavailakṣaṇyaṃ karaṇasāmagrībhedam anuvidadhyād dūrāsannaikārthopanibaddhanānādarśananirbhāsavatpratipuruṣaṃ viṣayasvabhāvabhedo vā sāmagrīsaṃbandhabhedātanyathāna kevalaṃ rūpāder abhedaḥkasyacit kramaśaḥ saṃbandhyantaropanipāto 'pi svabhāvaṃ na bhedayet tataḥ kramavanty api kāryāṇi tatsvabhāvabhedaṃ nānumāpayeyuḥtato yāvanti saṃbandhyantarāṇi tāvantaḥ pratyekaṃ bhāvasvabhāvabhedāḥ parasparavyāvṛttāḥna hi kasyacit kenacit sākṣātparamparayā vā saṃbandho nāstīti nirupākhyatvaprasaṅgāttad evaṃ pratikṣaṇam anantaparyāyāḥ pratyekam arthasārthāḥkramaśo 'pi vicchede 'rthakriyānupapatteḥ svayam asatas tattvataḥ kvacid upakāritānupapatteḥkāraṇasya svakāryātmanā bhavataḥ pratikṣepāyogāt svabhāvāntarānapekṣaṇavattasmād ayam utpitsur eva vinaśyatinaśvara eva tiṣṭhatisthāsnur evotpadyatesthitir evotpadyatevināśa eva tiṣṭhatiutpattir eva naśyatisthitir eva sthāsyaty utpatsyate vinaṅkṣyativināśa eva sthāsyaty utpatsyate vinaṅkṣyatiutpattir evotpatsyate vinaṅkṣyati sthāsyatīti na kutaścid uparamatibhāva eva dravati droṣyaty adudruvasattaiva viśeṣyate dravyakṣetrakālabhāvatmanātataḥ parasparavyāvṛttasvabhāvāna'nantaguṇaparyāyāt pratikṣaṇam āsādayantī sattaiva tiṣṭhatīty ādiyojyaṃtathā bhedān eva saṃdravantītyādi pratipattavyaṃ 'tyantābhāvāpākṛtau na kvacit kiñcit kathañcin na vartetatathā sarvaṃ sarvatra sarvathopalabhyetakathaṃ punar abhāvapratipattiḥ kathaṃ ca na syāt pratyakṣasya rūpādisvalakṣaṇaviṣayatvāpramāṇāntarasyāpi svakāraṇaviṣayatvātasato 'nupalabdheḥ paryudāsavṛttyā vastuni niyamātkasya kaivalyam itarasya vaikalyam iti bruvann api devānāṃ priyonāvadhārayati bhāvābhāvapratipatter abhāvābhyupagamāt svapararūpādibhāvābhāvalakṣaṇatvāt sarvasya niḥśreṇīpadabandhābhyām iva bhāvābhāvasvabhāvābhyāṃ pratibandhātna kiñcit pramāṇaṃ sarvātmanā bhāvam abhāvaṃ vā grahītum arhati aniyamaprasaṅgātbhāvaprameyaikāntavādinām abhāvapratipattir ayuktiḥ ato na bhāvaniyamapratipattiḥtatprameyato'pasaṃkhyānaṃ pramāṇadvayaniyamaṃ vighaṭayati bhāvanairātmyasya pramāṇākāraṇatvāt pratibandhaniyamo mā bhūt  bahir antaś ca paramārthasat tadanyatarāpāye 'pi sādhanadūṣaṇaprayogānupapatteḥ iti prakṛtārthaparisamāptau kiṃ trilakṣaṇaparikalpanayā na hi saṃvṛttyā sādhyasādhanavyavasthā yuktimatīśūnyasiddher aparamārthatve punar anirākṛtasadbhāvasya sarvasyāśūnyatānuṣaṅgātsamāropavyavacchede 'pi samānaṃheyopādeyopāyarahitam ayam a'hrīkaḥ kevalaṃ vikrośatisaṃvṛttyāstīti svarūpeṇety ayam arthakṛtam anukūlaṃ kevalaṃ vaktātmano vaiyātyaṃ sūcayatiatha pararūpeṇa nāstināmni vivādāt etad api tādṛg evatad etenobhayānubhayavikalpaḥ pratyuktaḥatha tad asti mṛṣātmaneti samānaś carcaḥsaṃvṛtir vicārānupapattir ity ayuktaṃ tadabhāvātt tatparapratipādanārthaṃ śāstram upadeṣṭāraṃ vā varṇayan sarvaṃ pratikṣipatīti katham anunmattaḥśauddhodaner eva tāvat prajñāparādho 'yaṃ lokātikrāntaḥ kathaṃ babhūvety ativismayam āsmahe tanmanye punar adyāpi kīrttayantīti kiṃ bata param anyatra mohanīyaprakṛteḥ bhāvābhāvayor ekatarapratikṣepaikāntapakṣopakṣiptadoṣaparijihīrṣayā sadasadātmakaṃ sarvam abhyupagacchato 'pi vāṇī vipratiṣidhyeta tayoḥ parasparaparihārasthitilakṣaṇatvāt na hi sarvātmanā kañcid arthaṃ santaṃ tathaivāsantam ācakṣāṇaḥ svasthaḥ svābhyupetetaranirāsavidhānakaraṇāc chūnyāvabodhavat s trailokyaṃ vyakter apaiti nityatvapratiṣedhāt apetam apy asti vināśapratiṣedhād iti vā tadanyathāpetam anyathāstīti syādvādāvalambananam andhasarpabilapraveśanyāyam anusarati yo 'pi pakṣatrayopakṣiptadoṣajihāsayā sarvathā'vaktavyaṃ tattvam avalambeta so 'pi katham avaktavyaṃ brūyātnaiṣa doṣaḥ svalakṣaṇam anirdeśyaṃ pratyakṣaṃ kalpanāpoḍham ityādivatad apy asat yad asataḥ samudāhṛtamyathaivākṣaviṣaye 'bhidhānaṃ nāsti tathākṣajñāne viṣayo 'pi naivāsti tatas tatra pratibhāsamāne 'pi na pratibhāsetana kevalaṃ viṣayabalād dṛṣṭer utpattiḥ api tu cakṣurādiśakteś catadarthavatkaraṇam anukarttum arhati na cārthaṃ viśeṣābhāvāt darśanasya kāraṇāntarasadbhāve 'pi viṣayākārānukāritvam eva sutasyeva pitrākārānukaraṇam ity api vārtaṃ svopādānamātrānukaraṇaprasaṅgātubhayākārānukaraṇe py arūpādivadupādānasyāpi viṣayatāpattiḥ atiśayābhāvāt varṇāder vā tadvadaviṣayatvaprasaṅgāttajjanmarūpāviśeṣe 'pi tadadhyavasāyaniyamād bahirarthaviṣayatvam ity asāraṃdarśanasyānadhyavasāyātmakatvātadoṣo 'yaṃ pratyakṣasyādhyavasāyahetutvād ity anirūpitābhidhānaṃtatrābhilāpābhāvāttadabhāve 'py adhyavasāyakalpanāyāṃ pratyakṣaṃ kiṃ nādhyavasyetyathaiva hi pratyakṣasyābhilāpasaṃsargayogyatā nāsti tathā tatsamanantarabhāvino 'pi vikalpasyatathā hi kiñcit kenacid viśiṣṭaṃ gṛhyamāṇaṃ kvacid viśeṣaṇaviśeṣyatatsaṃbandhavyavasthāgrahaṇam apekṣate daṇḍivatna cāyam iyato vyāpārān kartuṃ samarthaḥ pratyakṣabalotpatter avicārakatvāt pratyakṣavatnaitad evaṃśabdārthavikalpavāsanāprabhavatvān manovikalpasyat tatas tarhi katham akṣabuddheḥ rūpādiviṣayatvaniyamaḥtadabhyupagame vār abhilāpasaṃsargo 'pi tadvad anumīyetatasmād ayaṃ kiñcit paśyan tatsadṛśaṃ pūrvaṃ dṛṣṭaṃ na smartum arhati tannāmaviśeṣāsmaraṇāt tadasmaran naiva tadabhidhānaṃ pratipadyate tadapratipattau tena tan na yojayati tad ayojayan nādhyavasyatīti na kvacid vikalpaḥ śabdo vety avikalpābhidhānaṃ jagat syāttathā hi bahir antar vā gṛhītam apy agṛhītakalpaṃ kṣaṇakṣayasvalakṣaṇasaṃvedanādivat tathā cāyātam acetanatvaṃ jagataḥsaha smṛtir ayuktaivatannāmākṣaramātrāṇām api kramaśodhyavasānātanyathā saṃkulā pratipattiḥ syātnāmno nāmāntareṇa vināpi smṛtau kevalārthavyavasāyaḥ kiṃ na syāt tannāmāntaraparikalpanāyām anavasthāt tad ayam aśabdaṃ sāmānyaṃ vyavasyan svalakṣaṇam api vyavasyet bhedābhāvāt sāmānyavat svalakṣaṇam adhyavasyann abhilāpena yojayet tato na kiñcit prameyam anabhilāpyaṃ nāmapratyakṣasyānabhilāpyatve smārttaṃ śabdānuyojanaṃ dṛṣṭasāmānyavyavasāyo yady apekṣeta so 'rtho vyavahito bhavet tadindriyajñānāt sāmānyavyavasāyo na syāt prāg ivājanakatvāt tadantareṇāpi darśanam ayaṃ gaur iti nirṇayaḥ syātm anabhilāpyasya viśeṣasyānubhave katham abhilāpyasya smṛtiḥ atyantabhedātśabdārthayoḥ saṃbandhasyāsvābhāvikatve katham arthamātraṃ paśyan śabdam anusmarettadarthaṃ vā yato 'yaṃ vyavasāyaḥcakṣurādijñānasya kathañcid vyavasāyātmakatvābhāve dṛṣṭasajātīyasmṛtir na syāt dānahiṃsāviraticetasaḥ svargādiphalajananasāmarthyasaṃvedanavat kṣaṇakṣayānubhavanavad vāpratyakṣe 'bhilāpasaṃskāraviccheda kutas tadvikalpyābhilāpasaṃyojanaṃ yataḥ sāmānyam abhilāpyaṃ syātna ca grāhakapratyakṣasmṛtipratibhāsabhedād viṣayasvabhāvābhedābhāvaḥ sakṛdekārthopanibaddhadarśanapratyāsannetarapuruṣajñānaviṣayavattathā ca mandapratibhāsinitatsaṃketavyavahāraniyamakalpanāyām api kathañcid abhidheyatvaṃ vastunaḥ siddham ity alaṃ prasaṅgena tasmād avācyataikānte yad avācyam ity abhidhānaṃ tad asamañjasaṃ svalakṣaṇam anirdeśyam ityādivat svavacanavirodhāt  na avagrahehāder anyonyaṃ svalakṣaṇavivekaikānte jīvāntaravatsvātmany api santānabhedaprasaṅgātahamahamikayātmā vivartānanubhavann anādinidhanaḥ svalakṣaṇapratyakṣaḥ sarvalokānāṃ kvacic citravittikṣaṇe nīlādiviśeṣanirbhāsavadātmabhūtān parasparato viviktān sahakramabhāvino guṇaparyāyān ātmasāt kurvan sann evatadekatvābhāve nīlādiviśeṣaniyatadarśananānāsaṃtānasaṃvedanakṣaṇavac citrasaṃvedanaṃ na syāt tathā kramavṛttīnāṃ sukhādīnāṃ matiśrutādīnāṃ vā tādātmyavigamaikānte saṃtatir anekapuruṣavan nanairantaryāder aviśeṣāt saṃtānavyatikaro 'pi kin na syāt na hi niyāmakaḥ kaścid viśeṣaḥ anyatrābhedapariṇāmātpy asaṃkare harṣaviṣādādicitrapratipatter ayogātyathaikatra samanantarāv agrahādisadādisvabhāvasaṃkarapariṇāmas tathaiva sarvatra cetanācetaneṣu saṃpratyatītānāgateṣu tatsvabhāvāvicchitteḥ ataḥ kathañcit sad eveṣṭaṃna kevalaṃ jīvājīvaprabhedāḥ sajātīyavijātīyavyāvṛttilakṣaṇāḥ kiṃtu buddhikṣaṇe 'pi kvacid grāhyagrāhakayoḥ sitādinirbhāsāṃśaparamāṇusaṃvittayo 'pi parasparaparihārasthitilakṣaṇatvād anyathā sthūlaśavalāvalokanābhāvāt tadekāṃśavattathā ca sakalacetanetararakṣaṇapariṇāmalavaviśeṣāḥ parasparaviviktātmānaḥtadanyonyābhāvamātraṃ jagat anyathā sarvathaikatvaprasaṅgātnvayasya viśeṣāpekṣaṇād abhāvo vātad iṣṭam asad eva kathañcit na hi bhāvābhāvaikāntayor niṣparyāyam aṅgīkaraṇaṃ yuktaṃ yathaivāsti tathaiva nāstīti vipratiṣedhātkathañcit sadasadātmakaṃ dravyaparyāyanayāpekṣayāviparyaye tathaivāsaṃbhavātsarvathā jātyantarakalpanāyāṃ vā tadaṃśanibandhanaviśeṣapratipatter atyantābhāvaprasaṅgātsarvathobhayarūpatve vā jātyantarapratipatter ayogāttathā cānavasthādidoṣānuṣaṅgaḥtadiṣṭaṃ syād ubhayaṃ sadbhāvetarābhyām anabhilāpe vastunaḥ kevalaṃ mūkatvaṃ jagataḥ syāt vidhipratiṣedhavyavahārāyogāt na hi sarvātmanānabhilāpyasvabhāvaṃ buddhir adhyavasyati na cānadhyavaseyaṃ pramitaṃ nāma gṛhītasyāpi tādṛśasyāgṛhītakalpatvāt mūrcchācaitanyavad na so 'sti pratyayo loke yaḥ śabdānugamādṛte anuviddham ivābhāti sarvaṃ śabde pratiṣṭhitam   vāgrūpatā ced utkrāmed avabodhasya śāśvatī na prakāśaḥ prakāśeta sā hi pratyavamarśinī sarvātmanābhidheyatve 'pi pratyakṣetarāviśeṣaprasaṅgāttathānābhidheyatve 'pi satyetarayor abhedaḥ syātsaugataḥsvapakṣavipakṣayos tattvātattvapradarśanāya yat kiṃcit praṇayan vastu sarvathānabhidheyaṃ pratijānātīti kim apy etan mahādbhutaṃ hetuvaco 'śaktam api svayam tatkṛtāṃ vastusiddhim upajīvati na tadvācyatāṃ ceti svadṛṣṭirāgamātram anavasthānuṣaṅgāt syāt sadasadātmakāḥ padārthāḥ sarvasya sarvākaraṇāt na hi paṭādayo ghaṭādivatkṣīrādyāharaṇalakṣaṇām arthakriyāṃ kurvanti ghaṭādijñānaṃ vā tadubhayātmani dṛṣṭāntaḥ sulabhaḥśābdetarapratyayayor ekavastuviṣayayor ekātmasamavetayoḥ kāraṇaviśeṣavaśāt parivṛttātmanoḥ svabhāvabhede 'pi kathañcid ekatvam asty eva vicchedānupalabdheḥupādānasya kāryakālam ātmānaṃ kathaṃcid anayataś cirataranivṛttāvivāviśeṣāt kāryotpattāv api vyapadeśānupapattes tādṛśāṃ svarūpaikatvam asty evaviśeṣāpekṣayā tu nāsty evana hi paurastyaḥ pāścātyaḥ svabhāvaḥ pāścātyo vā paurastyaḥnirapekṣas tatra kramo 'pi pratibhāsaviśeṣavaśāt prakalpyeta tadekatvād akramaḥ kin na syāt tadekānekākāram akramakramātmakam anvayavyatirekarūpaṃ sāmānyaviśeṣātmakaṃ sadasatpariṇāmaṃ sthityutpattivināśātmakaṃ svapradeśaniyataṃ svaśarīravyāpinaṃ trikālagocaram ātmānaṃ paraṃ vā kathañcit sākṣātkaroti parokṣayati vā keśādivivekavyāmugdhabuddhivat tādṛśaikacaitanyaṃ sukhādibhedaṃ vastu svato 'nyataḥ sajātīyavijātīyād viviktalakṣaṇaṃ bibharti anyathānavasthānāt kvacit kathaṃcid aniyamaḥ syāt svapararūpādyapekṣaṃ sadasadātmakaṃ vastu na viparyāsena tathādarśanātkalpayitvāpi tajjanmarūpādhyavasāyān svānupalambhavyāvṛttilakṣaṇaṃ darśanaṃ pramāṇayitavyam tathāhi buddhir iyaṃ yayā prattyāsattyā kasyacid evākāram anukaroti tayā tam evārthaṃ niyamenopalabheta nānyathā pāramparyapariśramaṃ pariharettrilakṣaṇasyāpi vibhramahetuphalavijñānair vyabhicārāttadanabhyupagame svābhyupagamāsiddheḥ kiṃsādhanaḥ param upālabhetatadekopalambhaniyamaḥ svaparalakṣaṇābhyāṃ bhāvābhāvātmānaṃ prasādhayati tadabhāve na pravarteta nāpi nivarteta pramāṇāntaravat niṣparyāyaṃ bhāvābhāvāvabhidhānaṃ nāñjasaiva viṣayīkaroti śabdaśaktisvābhāvyātvacanasūcanasāmarthyaviśeṣānatilaṅghanātsaṅketānuvidhāne 'pi kartṛkarmaṇoḥ śaktaśaktyor anyataravyapadeśārhatvādayo dāruvajralekhanavatanyathā'cākṣuṣatvādayaḥ śabdādidharmā na bhaveyuḥato yāvanti pararūpāṇi tāvanty eva pratyātmaṃ svabhāvāntarāṇi tathā pariṇāmāt dravyaparyāyau vyastasamastau samāśritya caramabhaṅgatrayavyavasthānam na khalu sarvātmanā sāmānyaṃ vācyaṃ tatpratipatter arthakriyāṃ pratyanupayogāt na hi gotvaṃ vāhadohādāv upayujyatelakṣitalakṣaṇayā vṛttiḥ kathaṃcid atādātmye na bhavate saṃbandhāntarāsiddheḥ kārmukādivat na hitādṛśo 'nupalambhāt saṃketo 'pi na sidhyetsatāpi tādṛśāny avyāvṛttyātmanā bhavitavyam anyathā viśeṣavatsvabhāvahāniprasaṅgāt viśeṣāṇāṃ vā tadvat tato vyāvṛtteḥ na cānyāpohaḥ sarvathārthaḥ śabdasya vikalpasya vā'apohaḥ śabdaliṅgābhyāṃ na vastu vidhi nocyate'sādhanavacanena nityatvasamāropavyavacchede svalakṣaṇasyānityatvāsiddhau sādhanavacanānarthakyātvikalpābhidhānayor vastusaṃsparśābhāve svalakṣaṇadarśanasyākṛtanirṇayasya vastusannidher aviśeṣāt kiṃ kena pramitaṃ syāt na hi mithyādhyavasāyena tattvavyavasthāpanaṃvastudarśanasamāropavyavacchedayor anyatarasyāpi svatas tattvāpariniṣṭhitāv itaretarāśrayadoṣaḥsamayādarśino 'pi kvacid anvayabuddhyabhidhānavyavahāro 'tatkāryakāraṇavyatirekavyavasthāyāṃ guḍūcyādyudāharaṇaprakḷptiṃ viparyāsayati sarvam ittham anitthaṃ veti pratijñāyā'bhipretya vā prameyatvādihetūpādāne 'pi vyatireko 'sty eva prameyatvasya vastudharmatvātkhapuṣpādayo 'pi tatra vyavahāram icchatā prameyāḥ pratipattavyā iti na kiñcit pramāṇaṃ prameyābhāvasyāpi tathābhāvānuṣaṅgeṇāvyavasthāprasaṅgāt na caitad viruddhaṃ svalakṣaṇam anirdeśyam ityādivatdarśane svākāram anarpayatā svabhāvakāryapratibandhābhāve prameyatvaṃ pramāṇāntaram avaśyam ākarṣati tato vipratiṣiddham etatna ca svalakṣaṇam evānyāpohaḥ sarvathā vidhiniyamayor ekatānatvāsaṃbhavāttatsvabhāvabhedābhāve ca saṃketaviśeṣānupapatter abhidhānapratyayaviśeṣo 'pi mā bhūt tadanyataravattato yāvanti pararūpāṇi pratyekaṃ tāvantas tataḥ parāvṛttilakṣaṇāḥ svabhāvabhedāḥ pratikṣaṇaṃ pratyetavyāḥyadi saṃbandhyantarāṇi bhāvasvabhāvabhedakāni na syus tadā nityatve 'pi kasyacit saṃbandhyantareṣu kādācit keṣu kramaśo 'rthakriyā na vai vipratiṣidhyeta śakyaṃ hi vaktuṃ kramavartīni kāraṇāni tattannirvartanātmakānīti nityaṃ svabhāvaṃ na vai jahāti kṣaṇikasāmagrīsannipatitaikatamavat tad etat tadā tattat kartuṃ samartham ekaṃ svabhāvam avicalitaṃ bibhrāṇaṃ sahakārikāraṇāni svabhāvasyābhedakāni nānākāryanibandhanāni kādācit kāni pratīkṣate ititad ime 'rthā vidhipratiṣedhābhyāṃ saṃpratibaddhā na pratibandham ativartante vastuta eva tato na saṃvṛtis tadvyavahārāya bhedam āvṛttya tiṣṭhatīti yuktaṃtadanekasvabhāvābhāve vinirbhāsāsaṃbhavād ātmani paratra cāsaṃbhavinam ākāram ādarśayatīti mugdhāyate sarvatrāsahāyarūpānupalabdheḥtasya paśyanti na taṃ kaścana paśyati tad iyaṃ saṃvṛtiḥ sāmānyasāmānādhikaraṇyaviśeṣaṇaviśeṣyabhāvādivyavahāranirbhāsān bibhratī svayam anekarūpatāṃpratikṣipantaṃ vyavasthāpayatitadvadbhāvāntarāṇām anekāntātmakatve vāstavī sādharmyavaidharmyādisthitir aviśeṣeṇa vikalpabuddher mithyātvaṃ pratijānantaṃ pratikṣipaty evayat punar etad anyato vyāvṛttir anātmikaiveti tan na cakṣurādijñānasya nirvyavasāyātmakasya svayam abhūtāviśeṣāt nirṇayasya bhāvasvabhāvāsaṃsparśinaḥ sarvathā vastutattvāparicchedād idam ittham eveti svayam ekāntānupapatteḥato 'yaṃ bhāvaḥ svabhāvabhedān vidhipratiṣedhaviṣayān bibhrāṇaḥ pratyakṣetarapramāṇasamadhigatalakṣaṇaḥ pratīyetatasmād yad viśeṣaṇaṃ tat pratiṣedhyāvinābhāvi kvacid dharmiṇi yathā sādharmyaṃ bhedavivakṣayā kṛtakatvādau viśeṣaṇaṃ cāstitvaṃ tataḥ pratiṣedhyadharmapratibandhi bhedābhedavivakṣayor avastunibandhanatve viparyā so 'pi kiṃ na syāttataḥ samañjasam etat yat kiñcid viśeṣaṇaṃ tat sarvam ekatra pratipakṣadharmāvinābhāvi yathā vaidharmyam abhedavivakṣayā hetau tathā ca nāstitvaṃ viśeṣaṇamanyathā vyavahārasaṃkaraprasaṅgātna hi svecchāprakḷptadharmadharmivyavasthāyāṃ paramārthāvatāraḥ syāttadasamīkṣitatattvārthair lokapratītivaśād bhedābhedavyavasthitis tattvapratipattaye samāśrīyate iti bālābhilāpakalpaṃ bhāvasvabhāvoparodhā kiñcit kenacid viśiṣṭaṃ gṛhyamāṇaṃ viśeṣaṇaviśeṣyatatsaṃbandhalokasthitisaṃkalanena gṛhyeta nānyathety abhiniveśe 'pi vastuno vidhipratiṣedhasvabhāvayoḥ pratyekaṃ darśanam avaśyaṃbhāvitato vidhipratiṣedhāv ātmānau viśeṣasya savikalpakatvaṃ sādhayataḥ tataḥ sāmānyaviśeṣātmakaṃ vastu svalakṣaṇaṃastitvanāstitvayor dharmi sāmānyam tatra tādātmyalakṣaṇaḥ saṃbandhaḥ saṃbandhāntarakalpanāyām anavasthāprasaṅgāt tan naitatsāraṃjātyādimatām etan na saṃbhavaty eveti tadabhāve evāsaṃbhavāttathā sati naikāntena darśanavikalpābhidhānānāṃ viṣayabhedo 'sti kathaṃcit pratibhāsabhede 'pi pratyāsannetarapuruṣadarśanavattathā hi dhūmādayaḥ kṛtakatvādayo vā kvacid agnisalilayor vināśetarayor vā sādhanetarasvabhāvābhyāṃ sākṣātkriyeran itarathā viśeṣyapratipatter ayogātanapekṣāyāṃ tu virodhaḥtasmād yad abhidheyaṃ tad viśeṣyamyad vā viśeṣyaṃ tad abhilāpyaṃyad vā vastu tat sarvaṃ vidheyapratiṣedhyātmakaṃ yathotpattyādir apekṣayā hetur ahetuś ca sādhyetarayoḥ tathā ca vimatyadhikaraṇaṃ sattvābhidheyatvādi syād asti syān nāstīti bhaṅgadvayam upayuktam tadapekṣayā śeṣatvaṃ bhaṅgatrayāpekṣaṃyathoktanayayogata iti viśeṣaṇatvādīn ākṣipati tadanabhilāpyādayo 'pi kvacid dharmiṇi pratyanīkasvabhāvāvinābhāvinaḥ pratīyante viśeṣaṇatvādibhyaḥ pūrvoktam udāharaṇamna caivaṃ sati kiñcid vipratiṣiddhaṃ anyathaiva virodhāt saptabhaṅgīvidhau syādvāde vidhipratiṣedhābhyāṃ samārūḍhaṃ vastu sadasadātmakam arthakriyākāri kathaṃcit sata eva sāmagrī sannipātinaḥ svabhāvātiśayotpatteḥ suvarṇasyeva keyūrādisaṃsthānamneti ced ityādinaikānte 'rthakriyāṃ pratikṣipati na tāvat sataḥ punar utpattir astina cānutpannasya sthitivipattīt khapuṣpavat nāpy asataḥ sarvathotpattyādayas tadvatyadi punaḥ sāmagryāḥ prāgavidyamānasya janma syāt ko doṣaḥ syāttasyā niranvayavināśe niṣkāraṇasya tathaivotpattir na syāt na hi nirādhārotpattir vipattir vā kriyārūpatvāt sthitivat naitan mantavyaṃ 'notpattyādiḥ kriyā kṣaṇikasya tadasaṃbhavāt tato 'siddho hetuḥ' iti pratyakṣādivirodhātprādurbhāvādimataś cakṣurādibuddhau pratibhāsanātanyathā tadviśiṣṭavikalpo 'pi mā bhūt na hi daṇḍapuruṣasaṃbandhādarśane daṇḍīti vikalpaḥ syāttataḥ sūktaṃ 'yad ekāntena sad asad vā tan notpattum arhati vyomavandhyāsutavat' itikatham idānīm anutpannasya gaganādeḥ sthitir iti cen na anabhyupagamātdravyanayāpekṣayā paraprasiddhyā codāharaṇaṃ yadi punaḥ pratyupādhi paramārthataḥ svabhāvabhedo na syāt tadā dṛṣṭe 'bhihite vā pramāṇāntaram uktyantaraṃ vā nirarthakaṃ syāt gṛhītagrahaṇāt punar ukteś casvabhāvātiśayābhāvātsadutpattikṛtakatvādeḥ pratyanīkasvabhāvaviśeṣābhāvād yāvanti pararūpāṇi tāvantyas tatas tato vyāvṛttayaḥ pratyekam ity eṣāpi kalpanā mā bhūtsatāṃ hi svabhāvānāṃ guṇapradhānabhāvaḥ syāttataḥ parikalpitavyāvṛttyā dharmāntaravyavasthāpanaṃ pariphalguprāyaṃ vastusvabhāvābhāvaprasaṅgāttathendriyabuddhayo 'pi svalakṣaṇaviṣayā mā bhūvan kevalaṃ vyāvṛttiṃ paśyeyuḥ adṛṣṭe vikalpāyogād atiprasaṅgāc ca syād ekaṃ saddravyanayāpekṣayāyady api te viśeṣāḥ parasparavyāvṛttapariṇāmāḥ kālādibhede 'pi sadrūpāviśiṣṭāś citrajñānanīlādinirbhāsavat syād anekatvam āskandanti na hi saṃkhyāsaṃkhyāvator bhedenādṛṣṭau viśeṣaṇaviśeṣyavikalpaḥ kuṇḍalivat kṣīrodakavad atadvedini na ca bhedaikānte tadvattāsti vyapadeśanimittābhāvāt anavasthāprasaṅgāc ca tasmād ayaṃ kathaṃcid eva saṃkhyāsaṃkhyāvatoḥ svabhāvabhedaṃ paśyati tadviśiṣṭavikalpanāt kvacin nirṇaye 'py anyatra saṃśayād varṇarasādivad iti dvidyānandovo 'kalaṅka sadādyekānteṣu doṣodbhāvanam abhihitam advaitaikāntābhyupagamān na tāvatānekāntasiddhir iti cen na pratyakṣādivirodhāt na hi kasyacid abhyupagamamātraṃ pramāṇasiddhaṃ kriyākārakabhedaṃ pratiruṇaddhi kṣaṇikābhyupagamavatakalaṅkadevānām'na svato jāyate parato vā api tu jāyate eveti suṣuptāyate pratipattyupāyābhāvāt tasmād yad dṛṣṭaviruddhaṃ tan na samañjasaṃ yathā nairātmyam virudhyate ca tathaivādvaitaṃ kriyākārakabhedapratyakṣādibhiḥ pramāṇapratyanīkaṃ svamanīṣikābhir advaitam anyad vā kiṃcit phalam uddiśyāracayet anyathā tatprati pravartanāyogāt prekṣāvṛtteḥ tathāhi puṇyapāpasukhaduḥkhehaparalokavidyetarabandhamokṣaviśeṣarahitaṃ prekṣāpūrvakāribhir anāśrayaṇīyam yathā nairātmyadarśanam tathā ca prastutam yad asiddhaṃ tan na hitepsubhir ahitajihāsubhir vā pratipattavyam yathā śūnyataikāntaḥ tathā cāsiddham advaitam iti atra nāsiddhotatsiddhir yadi sādhanāt sādhyasādhanayos tarhi dvaitaṃ syāt anyathā'dvaitasiddhivaddvaitasiddhiḥ kathaṃ na syāt svābhilāpamātrād arthasiddhau sarvaṃ sarvasya sidhyet advaitaśabdaḥ svābhidheyapratyanīkaparamārthāpekṣā nañpūrvākhaṇḍapadatvād ahetvabhidhānavad ity anumānātnātra kiṃcid atiprasajyate tādṛśo naño vastupratiṣedhanibandhanatvātsarvatra pratiṣedhyādṛte saṃjñinaḥ pratiṣedhābhāvaḥ pratyetavyaḥ iṣṭam advaitaikāntāpavāraṇaṃ pṛthaktvaikāntāṅgīkaraṇād iti mā'vadīdharat pṛthagbhūtapadārthebhyaḥ pṛthaktvasya pṛthagbhāve teṣām apṛthaktvaprasaṅgāttadguṇaguṇinor atādātmye ghaṭapaṭavadvyapadeśo 'pi mā bhūt saṃbandhanibandhanāntarābhāvātpṛthaktvam anyad vā pṛthagbhūtam anaṃśam anekastheṣu niṣparyāyaṃ vartate iti duravagāham kāryakāraṇayoḥ pṛthaktvaikānte kāryakālam ātmānam anayataḥ kāraṇatvāsaṃbhavāt tadanutpatteḥ kutaḥ saṃtatiḥpūrvāparakālabhāvinor api hetuphalavyapadeśabhājor atiśayātmanor anvayaḥ saṃtānaḥ kvacit kṣaṇāntare nīlalohitādinirbhāsacitraikasaṃvedanavat kathaṃcid ekatvam eva bhavitum arhatitadavayavapṛthaktvakalpanāyāṃ citranirbhāso mā bhūt pṛthagvarṇāntaraviṣayānekasaṃtānaikakṣaṇavat tatra pratyāsattiviśeṣaḥ kathaṃcid aikyātko 'paraḥ syātanyathā vedyavedakākārayor api pṛthaktvaikāntaprasaṅgātsvabhāvabhede 'pi sahopalambhaniyamāt kathaṃcid abhedābhyupagame katham ekasaṃtānasaṃvidāṃ samanantaropalambhaniyamāt kathaṃcid aikyaṃ na syāttatra yayā pratyāsattyā saṃtānaḥ samudāyaś ca tayaiva kathaṃcid aikyam astu na hi tādṛśāṃ sādharmyam anyadanyatrātmasāṅkaryātekajñānanirbhāsaviśeṣāṇāṃ mithaḥ svabhāvabhede 'pi yathaikatvapariṇāmaḥ svabhāvato 'naṅkuśas tathā pretyabhāvādiṣu saṃtāno 'nvayaḥ paramārthaikatvam ātmasattvajīvādivyapadeśabhājanaṃ svabhāvabhedān ākramya svāmivad ananyatra vartayati viṣayiṇo viṣayāt kaṃthacit svabhāvabhede 'pi sadādyātmanā tādātmyaṃ bodhākārasyeva viṣayākārād viśeṣābhāvāt anyathā jñānam avastv eva khapuṣpavat tadabhāve bahir antar vā jñeyam eva na syāt tadapekṣatvāt viśeṣāṇām aśakyasamayatvātasaṃketitānabhidhānāt viśeṣadarśanavat tadbuddhāv apratibhāsanād arthasannidhānānapekṣaṇāc casvalakṣaṇam anabhidheyaṃ sāmānyam avastūcyate iti vastu nocyate iti syāt tataḥ kiṃ śabdoccāreṇa saṃketena vā gośabdo 'pi gāṃ nābhidhatte yathāśvaśabdasya tathā ca vastuno 'nabhidhāne maunaṃ yat kiṃcid vā vacanam ācaret viśeṣābhāvāt athāsti viśeṣaḥ kathaṃ svārthaṃ nābhidadhīta na vai paramārthaikatānatvād abhidhānaniyamaḥ kiṃ tūpādānaviśeṣād ity api vārtam avikalpe 'pi tathaiva prasaṅgāttad evam avadhāritātmakaṃ vastu svalakṣaṇam āpanīpadyetanāvaśyam indriyajñānam arthasaṃnidhānam apekṣate viplavābhāvaprasaṅgāt nāpi viśadātmakam eva dūre 'pi tathā pratibhāsaprasaṅgād yathā''rāt na hi ārādekṣaṇabhaṅgādisāsādhanavacanam anyad vā na kiṃcit satyaṃ syād vaktr'abhipretamātrasūcitvāt pradhāneśvarādisādhanavākyavat sadarthāpratipādanād vā na kṣaṇabhaṅgādisādhanavacanaṃ vipakṣadūṣaṇavacanaṃ vā satyaṃ prasiddhālīkavacanavatdṛśyavikalpyārthākārayoḥ kathaṃcid apy atādātmye svalakṣaṇaṃ sarvathānavadhāritalakṣaṇaṃ dānādicetodharmādikṣaṇavat kathaṃ saṃśītim ativarteta vikalpānāṃ cāvadhāsnuviṣayatvāt so 'yam avikalpetararāśyor arthetaraviṣayatvam anyad vā svāṃśamātrāvalambinā vikalpāntareṇa pratyetīti suparibodhaprajño devānāṃ priyaḥsvata eva vikalpasaṃvidāṃ nirṇaye svalakṣaṇaviṣayo 'pi vikalpaḥ syāt parataś ced anavasthānād apratipattiḥ ato 'rthavikalpo 'pi mā bhūd ity andhakalpaṃ jagat syāt na cāyaṃ parokṣabuddhivādam atiśetesvayam anirṇītena nāmātmanā buddhir arthaṃ vyavasthāpayatīti suvyavasthitaṃ tattvam na vai svarūpaṃ pararūpaṃ vā buddhir adhyavasyati nirviṣayatvād dhānteḥidam ato bhrāntataraṃ bahir antaś ca sadbhāvāsiddheḥsvaparasvabhāvapratipattiśūnyena svaparapakṣasādhanadūṣaṇavyavasthāṃ pratyetīti kim api mahādbhutam astitvanāstitvaikatvānekatvavat pṛthaktvetaraparasparapratyanīkasvabhāvadvayasaṃbhavo 'pi mā bhūd vipratiṣedhāt na khalu sarvātmanā viruddhadharmādhyāso 'sti tadanyonyavidhipratiṣedhalakṣaṇatvād vandhyāsutavatsarvathānabhilāpyatattvādhigame 'pi yad etadanabhilāpyaṃ tattvam iti tadvyāhanyate pūrvavat ekatvapṛthakatve naikāntataḥ staḥ pratyakṣādivirodhād iti spaṣṭayatipṛthaktvaikatve tathābhūte na stām ekatvapṛthaktvarahitatvād vyomakusumādivat sāpekṣatve hi tad evaikyaṃ pṛthaktvam ity aviruddhaṃsapakṣavipakṣayor bhāvābhāvābhyāṃ sādhanavatsvabhedair vā saṃvedanavatsvārambhakāvayavair vā ghaṭādivattādṛśaṃ hi sādhanaṃ svārthakriyāyāḥtadantareṇāpi pāṭhāntaram idaṃ bahu saṃgṛhītaṃ bhavati kaścid āha sarvārthānāṃ samānapariṇāme 'pi katham aikyaṃ bhedānāṃ svabhāvasāṅkaryānupapatteḥ yathaikabhedasya svabhāvavicchedābhāvātanyathaikaṃ sad anyad asat syāt tataḥ samañjasaṃ sarvam ekaṃ sadaviśeṣād ititasyaiva sato dravyādibhedāt pṛthaktvam udāharaṇaṃ pūrvavat vidhipratiṣedhadharmāṇāṃ satām eva vivakṣetarābhyāṃ yogas tadarthibhiḥ kriyeta anyathārthaniṣpatter abhāvātupacāramātraṃ tu syāt na cāgnir māṇavaka ity upacārāt pākādāv upayujyatetadekaikaśaḥ parasparavyāvṛttayo 'pi pariṇāmaviśeṣā pramāṇam avisaṃvādi jñānam anadhigatārthādhigamalakṣaṇatvātad evaṃ sati bhedam abhedaṃ vā nānyonyarahitaṃ viṣayīkaroti pramāṇam na hi bahir antar vā svalakṣaṇaṃ sāmānyalakṣaṇaṃ vā tathaivopalabhāmahe yathaikāntavādibhir āmnāyatesūkṣmasthūlākārāṇāṃ sthūlasūkṣmasvabhāvavyatirekeṇa pratyakṣādāv apratibhāsanāttatra svabhāvāntarasya prādhānyavivakṣāyām ākārāntarasya guṇabhāvaḥ syāt ghaṭo 'yaṃ paramāṇavo rūpādayo veti sadasadekatvapṛthaktvaikāntapratiṣedhānantaraṃ nityatvaikāntapratikṣepaḥkatha pūrvāparasvabhāvaparihārāv āptilakṣaṇām arthakriyāṃ kauṭasthye 'pi bruvāṇaḥ katham anunmattaḥkārakajñāpakahetuvyāpārāsaṃbhavātpariṇāmavivartadharmāvasthāvikārāṇāṃ svabhāvaparyāyatvāttad etadvināśotpattinivāraṇam abuddhipūrvakaṃ pratyakṣādivirodhāt kṣaṇikaikāntavat atha mataṃ pramāṇakārakāṇi vyavasthitam eva bhāvaṃ vyañjayanti cakṣurādivat svārtham tato na kiñcid vipratiṣiddhaviṣayaviśeṣavijñānādeḥ śāśvatatvān na kiñcid vyaktyarthaṃ paśyāmaḥ kathaṃcid apūrvotpattau tadekāntavirodhāttadabhāve vikāryānupapatteḥna vai kiṃcid viruddhaṃ kāryakāraṇabhāvābhyupagamād ity anālocitasiddhāntaṃ na tāvat sataḥ kāryatvaṃ caitanyavatnāpy asataḥ siddhāntavirodhād gaganakusumādivatnāparam ekāntaprakārāntaram astivivartādeḥ pūrvottarasvabhāvapradhvaṃsotpattilakṣaṇatvāttad etat trailokyaṃ vyakter apaiti nityatvapratiṣedhāt apetam apy asti vināśapratiṣedhād ity anekāntoktir andhasarpabilapraveśanyāyam anusarati naitat prekṣāpūrvakāribhir āśrayaṇīyaṃ puṇyapāpapretyabhāvabandhamokṣavikalparahitatvān nairātmyādivat na caitat kvacid ekānte saṃbhavati kṣaṇakṣayaikāntadarśanam ahitam asaṃbhavatpretyabhāvāditvād ucchedaikāntavad dhrauvyaikāntābhyupagamavad vā nabhinnakālakṣaṇānām asaṃbhadvāsanatvād akāryakāraṇavatna vinaṣṭaṃ kāraṇam asattvāc ciratarātītavatsamanantaratve 'py abhāvāviśeṣāt na ca pūrvasyottaraṃ kāryaṃ tadasaty eva hi bhāvād vastvantaravad atikrāntatamana hi samarthe 'smin sati svayam anutpitsoḥ paścād bhavatas tatkāryatvaṃ samanantaratvaṃ vā nityavatkāraṇābhāvāviśeṣe 'pi kāryotpattisamayaniyamāvakḷptau kasyacit kauṭasthye 'pi tatkaraṇasamarthasadbhāvābhede 'pi kāryajanmanaḥ kālaniyamaḥ kin na syāt viśeṣābhāvāttathā cākasmikatvaṃ syātubhayatrāviśeṣeṇa kathaṃcid anupayoge 'pi kvacid vyapadeśakalpanāyām anyatrāpi kiṃ na bhavetkṣaṇasthitir eko 'pi bhāvo 'nekasvabhāvaś citrakāryatvān nānārthavat na hi kāraṇaśaktibhedam antareṇa kāryanānātvaṃ yuktaṃ rūpādijñānavatanyathā rūpāder nānātvaṃ na sidhyet cakṣurādisāmagrībhedāt tajjñānanirbhāsabhedo 'vakalpyeta yugapadekārthopanibaddhadṛṣṭīnām api bhavitavyam eva pratibhāsabhedena kāraṇasāmagrībhedāt anyathā darśanabhedo 'pi mā bhūtpratyāsannetarayor vaiśadyetaranirbhāsopalabdheḥ seyam ubhayataḥ pāśārajjuḥsakṛt kāraṇasvabhāvabhedam antareṇa yadi kāryanānātvaṃ kramaśo 'pi kasyacid apekṣitasahakāriṇaḥ kāryasantitaḥ kiṃ na syāt sahakāriṇas taddhetusvabhāvam abhedayanto 'pi kāryahetavaḥ syuḥ kṣaṇakṣayavatna hi kādācitkāni tattatkartuṃ samarthānīti sthirorthas tatkaraṇasvabhāvaṃ jahāti tadbuddhipūrvakatvābhāvāt kṣaṇikasāmagrīsannipatitaikakāraṇāntaravatkalpayitvāpisvahetuprakṛtiṃ bhāvanāṃ svaprakṛtir avaśyam anveṣyā tatsvabhāvavaśāt tatkāraṇaprakṛtivyavasthāpanāt tad ayam akāraṇo 'pi svabhāvaniyato 'rthaḥ syāt yad yad bhāvaṃ pratyanapekṣaṃ tat tad bhāvaniyatam yathā vināśaṃ pratyanyānapekṣaṃ vinaśvaram tathaiva sthitiṃ pratyanapekṣaṃ sthāsnutaddhetor akiñcitkaratvāt tadvyatiriktāvyatiriktākaraṇāt ityādi sarvaṃ samānammādau sthitidarśanāc chabdavidyutpradīpāder ante 'pi sthiter anumānaṃ yuktam anyathānte kṣayadarśanād ādau tatpratipattir asamañjasaiva tādṛśaḥ kāraṇādarśane 'pi kathaṃcid upādānānumānavat tatkāryasantānasthitir adṛṣṭāpy anumīyetatasmāt kathaṃcana sthitimataḥ pratikṣaṇaṃ vivarto 'pi nānyathāprabhavāder ayogāt kutaḥ pretyabhāvādiḥsaty api hetuphalabhāve 'kāraṇakāryāntaravatsantatir na syād atādātmyāviśeṣāttatsvabhāvaviśeṣāvakḷptau tādātmye ko 'paritoṣaḥvirodhasya sarvathāpy aparihāryatvāttatsaṃtānāpekṣayā pretyabhāvādi mā maṃstajñānajñeyayoḥ pratikṣaṇaṃ vilakṣaṇatvātna vai pratyabhijñānādiḥ puruṣāntaravad arthāntaravac ca tataḥ karmaphalasaṃbandho 'pi nānāsaṃtānavad aniyamān na yuktim avataratitatsūktaṃ 'kṣaṇikapakṣo buddhimadbhir anādaraṇīyaḥ sarvathārthakriyāvirodhān nityatvaikāntavatsaty eva kāraṇe yadi kāryaṃ trailokyam ekakṣaṇavartti syāttataḥ saṃtānābhāvāt pakṣāntarāsaṃbhavāc ca iti sthitam eva kathaṃcit sataḥ kāryatvam upādānasyottarībhavanātsakṛd api viruddhadharmādhyāsānirākṛtetathā cānvayavyatirekapratīter bhāvasvabhāvanibandhanāyāḥ kiṃ phalam apalāpena tadanyataranirākṛtāv ubhayanirākṛtir abhedāttan nāsatkāryaṃ sarvathāpy anutpādaprasaṅgāt khakusumavana tādṛkkāraṇavat sarvathā'bhūtatvād vandhyāsutavat kathaṃcid asthitānutpannatvād iti yojyam saty api prabhavalakṣaṇe pūrvapūrvasyottarībhavanaṃ mṛtpiṇḍasthāsakośakuśūlādiṣu sakalalokasākṣikaṃsvamanīṣikābhiḥ sadṛśāparāparotpattivipralambhān avadhāraṇāv akḷptim āracayatāṃ mopādānaniyamo bhūt kāraṇāntaravat tadanvayābhāvāviśeṣāt sarvathā vailakṣaṇyāt niranvayasyāpi tādṛśī prakṛtir ātmānaṃ kāraṇāntarebhyo yayā viśeṣayatīti cen na atyantaviśeṣānupalabdheḥ tadaviśeṣādarśane sarvathāndhyaṃ syāttasmād iyam asya prakṛtir yayā pūrvottarasvabhāvahānopādānādhikaraṇasthitiṃ pratikṣaṇaṃ bibharti yato 'yam upādānaniyamaḥ siddhaḥathāpi kathaṃcid upādānaniyamaḥ kalpyeta kāryajanmani katham āśvāsaḥtadatyantāsataḥ kāryasyotpattes tantubhyaḥ paṭādir eva na punaḥ kuṭādir iti nirhetuko niyamaḥ syāt pūrvapūrvaviśeṣād uttarottaraniyamakalpanāyām anupādāne 'pi syāttathā'darśanam ahetur atraiva vicārātkathaṃcid āhitaviśeṣatantūnāṃ paṭasvabhāvapratilambhopalambhāt tadanyataravidhipratiṣedhaniyamanimittātyayāt pratīter alam apalāpenatasmād upalabdhilakṣaṇaprāptānupalabdhir ananvayasyaiva na punar ubhayarūpasya ity alaṃ prasaṅgena vilakṣaṇānām atyantabhede 'pi svabhāvataḥ kilāsaṃkīrṇāḥ saṃtatayaḥ karmaphalasaṃbandhādinibandhanaṃ śaśaviṣāṇasyeva vartulatvam ācaritaṃ kaś cetanaḥ śraddadhīta pratyakṣeṇa pratīte 'rthe yadi paryanuyujyate saṃtānibhyo 'nanyaḥ saṃtānaḥ anyathātmano nāmāntarakaraṇātnityānityavikalpānupapatteapi tu saṃvṛttyā'nyeṣv ananyavyavahārāttvam uparicitam itivyalīkavyavahāre 'pi viśeṣānupapatteḥ saṃbandhaniyamābhāvas tadavasthaḥupacāras tu narte mukhyāt yathāgnir māṇavakaḥ iti skhalati hi tatrānanyapratyayaḥ parīkṣā'kṣamatvāt ata evāmukhyārthaḥ prastutāsādhanam sattvaikatvādiṣu sarvadharmeṣu sadasadubhayādicatuṣkoṭer abhidhātum aśakyatvāt saṃtānatadvator api bhedābhedobhayānubhayacatuṣkoṭer anabhilāpyatvamsattve tadutpattivirodhād asattve punar ucchedapakṣopakṣiptadoṣād ubhaye cobhayadoṣaprasaṅgād anubhayapakṣe 'pi vikalpānupapatter ityādi na hi sarvāthānabhilāpyatve 'nabhilāpyacatuṣkoṭer abhidheyatvaṃ yuktaṃ kathaṃcid abhilāpyatvaprasaṅgātapi caivaṃ sati sarvavikalpātītam avastv eva syād anyatra vācoyukteḥ dravyakṣetrakālabhāvāntaraiḥ pratiṣedhaḥ saṃjñinaḥ sataḥ kriyatepunar asataḥ tadvidhipratiṣedhāviṣayatvātna caitadviruddhaṃ svalakṣaṇam anirdeśyam ityādivatabhāvo 'nabhilāpya ity api bhāvābhidhānād ekāntavṛttāv eva doṣodbhāvābhidhānair api kathaṃcid abhāvābhidhānāt ced bhāvavyatirekavācibhir api vākyatām āpannair bhāvābhidhānān nātra kiṃcid viruddhamataḥ sūktaṃ 'yad avastu tad anabhilāpyaṃ yathā na kiṃcit yat punar abhilāpyaṃ tad vastveva yathā khapuṣpābhāvaḥ'anyasya kaivalyam itarasya vaikalyaṃ svabhāvaparabhāvābhyāṃ bhāvābhāvavyavasthiter bhāvasya punar apy avaktavyavādinaṃ paryanuyuñjmahe sarve dharmā yadi vāggocarātītāḥ katham ime 'bhilapyante iti saṃvṛttyāvikalpānupapatteḥsvarūpeṇa cet katham anabhilāpyāḥpararūpeṇa cet tat teṣāṃ svarūpaṃ syād yekevalaṃ vācaḥ skhalanaṃ gamyetaubhayapakṣe 'py ubhayadoṣānuṣaṅgaḥ tattvena cet katham avaktavyāḥmṛṣātvena cet katham uktāḥtad alam apratiṣṭhitamithyāvikalpaudhaiḥ  arthasyānabhilāpyatvam abhāvād vaktur aśakter anavabodhād vā prakārāntarāsaṃbhavātbuddhikaraṇapāṭavāpekṣatvātna ca sarvatra tadabhāvo yuktaḥtatonairātmyān na viśeṣyeta madhyamapakṣāvalambanātaśakyasamayatvād anabhilāpyam artharūpam iti cen na kathaṃcic chakyasaṃketatvād dṛśyavikalpyasvabhāvatvāt paramārthasya pratibhāsabhede 'pīty uktamdviṣayaviṣayiṇor bhinnakālatvaṃ pratyakṣe 'pi samānaṃviparītapratipattiḥ anyatrāpidarśanavikalpayoḥ paramārthaikatānatvābhāve na kiṃcit siddham dṛṣṭasyānirṇayād adṛṣṭakalpanād adṛṣṭanirṇayasya pradhānādivikalpāviśeṣāt saṃtānāder ayogād iti kartavyatāsu cikīrṣor vināśāt kartur acikīrṣutvāt tadubhayavinirmuktasya bandhāt tadavinirmukteś ca yamaniyamāder avidheyatvaṃ kurvato vā yat kiṃcana kāritvaṃ vināśamabhyupagamya kasyacid yadi hiṃsakatvaṃ brūyāt katham aviklavaḥ tathā nirvāṇaṃ saṃtānasamūlatalaprahāṇalakṣaṇaṃ samyaktvasaṃjñāsaṃjñivākkāyakarmāntarvyāyāmā'jīvasmṛtisamādhilalakṣaṇāṣṭāṅgahetukaṃś cānyonyaṃ vipratiṣedhāt visabhāgasaṃtānotpādanāya hetusannidhir na pradhvaṃsāya pūrvasya svarasato nivṛtter iti cet sa punar uttarotpādaḥ svarasataḥ kin na syāt d vināśahetuvat svarasotpannam api tadanantarabhāvitvāt tena vyapadiśyate iti ced itaratra samānamparamārthatas tadahetukatve pratipattrabhiprāyāviśeṣe 'pi svataḥprahāṇavādī na śakro 'tyātmānaṃ nyāyamārgam anukārayituṃsarvadā virūpakāryatvātsabhāgavisabhāgāvakḷptiṃ pratipattrabhiprāyavaśāt samanugacchan sahetukaṃ vināśaṃ tataḥ kiṃ nānujānīyāt na ca samanantarakṣaṇayor nāśotpādau pṛthagbhūtau mithaḥ svāśrayato vā yau samaṃ sahetuketarau stāṃ pratipattyabhidhānabhede 'pi grāhyagrāhakākāravat svabhāvapratibandhātsaṃjñāc chandamatismṛtyādivat saty api bhede samakālabhāvinoḥ kathaṃ sahakārī punar anyatarasyaivahetur ahetur vākāryarūpāder iva kāraṇamtasmāt kāryakāraṇayor utpādavināśau na sahetukāhetukau sahabhāvād rasādivatr na tasya kiṃcid bhavati na bhavaty eva kevalam iti cebhavaty eva kevalam iti samānaṃtasmād ayaṃ vināśahetur bhāvam abhāvīkarotīti na punar akiṃcitkaraḥ kāryotpattihetur vā yady abhāvaṃ na bhāvīkuryād bhāvaṃ karotīti kṛtasya kāraṇāyogād akiṃcitkaraḥtad atatkaraṇādivikalpasaṃhatir ubhayatra sadṛśī rūpavedanāvijñānasaṃjñāsaṃskāraskandhasaṃtatayo 'saṃskṛtāḥ saṃvṛtitvāt yat punaḥ saṃskṛtaṃ tat paramārthasat yathā svalakṣaṇaṃ na tathā skandhasaṃtatayaḥtataḥ sthityutpattivipattirahitāḥtato visabhāgasaṃtānotpattaye vināśahetur iti poplūyate nityatvetaraikāntadvayam apy ayuktam aṅgīkartuṃ virodhād yugapajjīvitamaraṇavatnityatvānityatvābhyām ata evānabhilāpyam ity ayuktaṃ tadekānte 'nabhilāpyokter anupapatteḥ tadekāntadvaye 'pi parāmarśapratyayānupapatter anekāntaḥ sthityabhāve hi pramātur anyena dṛṣṭaṃ nāparaḥ pratyabhijñātum arhatisaṃbandhaviśeṣe 'pi pitreva dṛṣṭaṃ putrosann apy atiśayaḥ pṛthaktvaṃ na nirākarotitad evānyatrāpi pratyavamarśābhāvanibandhanaṃekasaṃtatyā pratyabhijñānaṃ pratyabhijñānabalāc caikasaṃtatir iti vyaktam itaretarāśrayaṇam etat na ca pakṣāntare samānaṃ sthiter anubhavanāttadvibhramakalpanāyām utpādavināśayor anāśvāsaḥ tathānubhavanirṇayānupalabdher yathā svalakṣaṇaṃ parigīyatetatraitat syāt svabhāvāvinirbhāge 'pi na saṃkalanaṃ darśanakṣaṇāntaravatsatyam ekānte evāyaṃ doṣaḥtataḥ kṣaṇikaṃ kālabhedātdarśanapratyabhijñānasamayayor abhede tadubhayābhāvaprasaṅgātkiṃ ca pakṣadvaye 'pi jñānāsaṃcārānuṣaṅgād anekāntasiddhiḥm apoddhārakalpanayā kathaṃcij jātyantare 'pi vastuni pratyabhijñānādinibandhane sthityādayo vyavasthāpyeranna ca svabhāvabhedopalambhe 'pi nānātvavirodhasaṅkarānavasthānuṣaṅgaś cetasi grāhyagrāhakākāravat calācalātmakaṃ vastu kṛtakākṛtakātmakatvāna hi cetanasyānyasya vā sarvathotpattiḥ sadādisāmānyasvabhāvena sata evātiśayāntaropalambhād ghaṭavat kathaṃcid utpādavigamātmakatvād ityādi yojyam kāryakāraṇayor utpādavināśau kathaṃcid bhinnau bhinnalakṣaṇasaṃbandhitvāt sukhaduḥkhavatsyād abhinnau tadabhedasthitajātisaṃkhyādyātmakatvāt puruṣavatutpādavigamadhrauvyalakṣaṇaṃ syād bhinnam askhalannānāpratīteḥ rūpādivatutpādaḥ kevalo nāsti sthitivigamarahitatvād viyatkusumavat tathā sthitivināśau pratipattavyau pratītibhedam itthaṃ samarthayateghaṭaṃ bhaṅktvā maulinir vartane ghaṭamaulisuvarṇārthī tannāśotpādasthitiṣu viṣādaharṣaudāsīnyasthitim ayaṃ janaḥ pratipadyate itinirhetukatve tadanupapatteḥ lokottaradṛṣṭāntenāpi tatra pratītinānātvaṃ vināśotpādasthitisādhanaṃ pratyāyayati dadhipayo 'gorasavratānāṃ kṣīradadhyubhayavarjanāt kṣīrātmanā naśyaddadhyātmanotpadyamānaṃ gorasasvabhāvena tiṣṭhatītitatas tattvaṃ trayātmakam avayavaguṇasāmānyatadvatāṃ vyatirekaikāntamātraśaṅkya pratividhatte  tatra ekam anekatra vartamānaṃ pratyadhikaraṇaṃ na tāvad ekadeśena niṣpradeśatvāt nāpi sarvātmanā avayavyādibahutvaprasaṅgātathāpi kathaṃcit pradeśavattvaṃtatrāpi vṛttivikalpo 'navasthā catad ekam eva na syād iti n nāyaṃ prasaṅgo 'nekānte kathaṃcit tādātmyād vedyavedakākārajñānavat tasmād aṅgāṅgyāder atyantabhedāt taddeśakālaviśeṣeṇāpi vṛttiḥ prasajyeta ghaṭavṛkṣavat varṇādibhir anaikāntikatvam ity ayuktaṃ tadvyatirekaikāntānabhyupagamātpy avayavāvayavinoḥ samānadeśo vṛttir na bhavet mūrtimattvāt kharakarabhavat kāryakāraṇādīnāṃ parasparaṃ pratibandhāt kutaḥ svātantryaṃ yato deśakālādibhedena vṛttir iti cetsamavāyasya samavāyāntareṇa vṛttāv anavasthāprasaṅgāt svato vṛttau dravyādes tathopapatteḥsaṃbaddhaḥ samavāyaḥ kathaṃ dravyādibhiḥ saha varteta yataḥ pṛthaksiddhir na syāt pratyekaṃ parisamāpter āśrayābhāve sāmānyasamavāyayor asaṃbhavād utpattivipattimatsu kathaṃ vṛttiḥ'utpitsupradeśe prāgnāsīnānyato yātisvayam eva paścād bhavatiāśrayavināśe ca na naśyatipratyekaṃ parisamāptaṃ ca' iti vyāhatam etat sāmānyasamavāyayoḥ parasparataḥ saṃbandhāsaṃbhavāt tābhyām artho 'pi na saṃbaddhaḥtatas trīṇy api nātmānaṃ bibhṛyuḥ kurmaromādivat kāryakāraṇāder abhedaikānte dhāraṇakarṣaṇādayaḥ paramāṇūnāṃ saṃghāte 'pi mā bhūvan vibhāgavatnāhito 'pi viśeṣo vibhāgaikāntaṃ nirākarotitata evānyatrāpi tan neṣyatepṛthivyādibhūtacatuṣṭayasthitir evaṃ vibhramamātraṃ prāpnotiiṣṭatvād adoṣa iti cen na pratyakṣādivirodhāt cakṣurādibuddhau sthūlaikākāraḥ pratibhāsamānaḥ paramāṇubhedaikāntavādaṃ pratihanti tadviparītānupalabdhir vā tatraitatsyādbhrāntaikatvādipratipattir iti tan na paramāṇūnāṃ cakṣurādibuddhau svabhāvam anarpayatāṃ kāryaliṅgābhāvāt tatsvabhāvābhyupagamānupapatteḥtaddvayābhāvāt tadvṛttayo jātiguṇakriyādayo na syur vyomakusumasaurabhavat r āśrayāśrayiṇor ekatve tadanyatarābhāvaḥtataḥ śeṣābhāvas tatsvabhāvāvinābhāvitvād bandhyāsutarūpasaṃsthānavattathā sati dvitvasaṃkhyāpi na syāttatra saṃvṛtikalpanā śūnyatvaṃ nātivartate paramārthaviparyayād vyalīkavacanārthavat avayavetarādīnāṃ vyatirekāvyatirekaikāntau na vai yaugapadyena saṃbhavinau virodhāt tathānabhilāpyataikānte svavacanavirodhas tadabhilāpyatvāt syādvādābhyupagame tu na doṣaḥ kathaṃcit tathābhāvopalabdheḥ yat pratibhāsabhede 'py avyatiriktaṃ tad ekaṃ yathā vedyavedakajñānaṃ rūpādidravyaṃ vā mecakajñānaṃ vā tatā ca dravyaparyāyau na vyatiricyetetadanyatarāpāye 'rthasyānupapatteḥupayogaviśeṣād rūpādijñānanirbhāsabhedaḥ svaviṣayaikatvaṃ na vai nirākaroti sāmagrībhede yugapadekārthopanibaddhaviśadetarajñānavattad evaṃ sati virodhādyupālambhaś caturasradhiyāṃ mano manāgapi na prīṇayati varṇāder apy abhāvaprasaṅgātty ekatvānekatvaikāntau nānyonyaṃ vijayetebhāvasvabhāvapratibandhāt yat parasparaviviktasvabhāvapariṇāmasaṃjñāsaṃkhyāprayojanādikaṃ tadbhinnalakṣaṇaṃ yathā rūpādi tathā ca dravyaparyāyau viruddhadharmādhyāsāskhaladbuddhipratibhāsabhedābhyāṃ ca vastusvabhāvabhedasiddheḥ anyathā'nānaikaṃ jagat syāt tadabhyupagame pakṣāntarāsaṃbhavātataḥ kārikādvayena sāmānyaviśeṣātmānam arthaṃ saṃhṛtya tatrāpekṣānapekṣaikāntapratikṣepāyāha dharmadharmiṇor āpekṣikī siddhiḥ pratyakṣabuddhau tadanavabhāsanād dūretarādivat tayor anyonyāpekṣaikānte svabhāvataḥ pratiṣṭhitasyaikatarasyāpy abhāve 'nyatarābhāvād ubhayaṃ na prakalpyeta tatadūrāsann abhāvayor api svabhāvavivartaviśeṣābhāve samānadeśāder api prasaṅgāt tad imau svabhāvataḥ stām anyathetaretarāśrayadoṣānuṣaṅgāt  sarvatasyānapekṣāpakṣe 'pi nānvayavyatirekau syātāṃ bhedābhedayor anyonyāpekṣātmakatvād viśeṣetarabhāvasya  anantaraikāntayor yugapadvivakṣā mā bhūd vipratiṣedhāt sadasadekāntavattathānabhidheyatvaikānte 'pīti kṛtaṃ vistareṇa na kevalaṃ sāmānyaviśeṣayoḥ svalakṣaṇam apekṣitaparasparāvinābhāvalakṣaṇaṃ svataḥsiddhalakṣaṇam api tu dharmadharmiṇor apikartṛkarmabodhyabodhakavat upeyatattvaṃ vyavasthāpyopāyatattvaṃ vyavasthāpyate kṛṣyādiṣutadupāyayuktyā yan na ghaṭām upaiti tad ahaṃ dṛṣṭvāpi na śraddadhe ityāder ekāntasya bahulaṃ darśanāt pratyakṣatadābhāsayor api vyavasthitir anumānāt anyathā saṃkaravyatikaropakathaṃcit sākṣātkaraṇam antareṇana kvacid anumānaṃ pravartetakiṃ punaḥ śāstropadeśāt na caite yuktinirapekṣāḥ parasparaviruddhārthatattvasiddhiprasaṅgāt na ca pratyakṣānumānābhyām antareṇopadeśaṃ jyotirjñānādipratipattiḥ  yo yatrāvisaṃvādakaḥ sa tatrāptas tato 'paro 'nāptaḥtattvapratipādanam avisaṃvādaḥ tadarthajñānāt tenātīndriye jaiminir anyo vā śrutimātrāvalambī naivāptas tadarthāparijñānāt tathāgatavat na hi tādṛśo 'tīndriyārthajñānam asti doṣāvaraṇakṣayātiśayābhāvāt śruteḥ paramārthavittvaṃ tataḥ śruter avisaṃvādanam ity anyonyasaṃśritam svataḥ śruter na vai prāmāṇyam acetanatvād ghaṭavat sannikarṣādibhir anaikāntikatvam ayuktaṃ tatprāmāṇyānabhyupagamāathāpi kathaṃcit tatpramāṇatvaṃ syād avisaṃvādakatvātśruter ayuktam eva tadabhāvāt tenopacāramātram api na syāt tadarthabuddhiāptavacanaṃ tu pramāṇavyapadeśabhāk tatkāraṇakāryatvāttadatīndriyārthadarśanotpattes tadarthajñānotpādanāc canaitat śruteḥ saṃbhavati sarvathāptānukteḥ piṭakatrayavat vaktṛdoṣāt tādṛśo 'prāmāṇyaṃ tadabhāvāc chruteḥ prāmāṇyam iti cet kuto 'yaṃ vibhāgaḥ sidhyet m abhyupagamānabhyupagamābhyāṃ kvacit pauruṣeyatvam anyad vā vyavasthāpayatīti suvyavasthitaṃ tattvat etena kartṛsmaraṇābhāvādayaḥ pratyuktāḥvedetarayor aviśeṣāt itaratra buddho vakteti cet tatra kamalodbhavādir iti kathaṃ na samānam sudūram api gattvā tadaṅgīkaraṇetaramātre vyavatiṣṭhetavedādhyayanavad itarasyāpi sarvadādhyayanapūrvādhyayanatvaprakḷptau na vaktraṃ vakrībhavati tadatiśayāntarāṇāṃ ca śakyakriyatvād itaratrāpi mantraśakter api darśanātsiddhe 'pi tadanāditve pauruṣeyatvābhāve vā katham avisaṃvādakatvaṃ pratyetavyam mlecchavyavahārādes tādṛśo bahulam upalambhātkāraṇadoṣanivṛtteḥ kāryadoṣābhāvakalpanāyāṃ pauruṣeyasyaiva vacanasya doṣanivṛttiḥ kartur vītadoṣasyāpi saṃbhavāttadadhyetṛvyākhyātṛśrotṝṇāṃ rāgādimattvānetarasyaiti niśśaṅkaṃ naścetaḥvaktṛguṇāpekṣaṃ vacanasyāvisaṃvādakatvaṃ cakṣurjñānavattaddoṣānuvidhānāttato 'nāptavacanān nārthajñānam andharūpadarśanavattatra yad eva yuktiyuktaṃ tad eva pratipattuṃ pratipādayituṃ vā śakyaṃm agnir himasya bheṣajaṃityādivat nāgnihotrādivākyasādhanaṃsiddhe punar āptavacanatve yathā hetuvādas tathājñāvādo 'pi pramāṇaṃnanu cāpauruṣeyatvavadāptaśāsanam apy aśakyavyavasthaṃuktam atra sarvathaikāntavādānāṃ syādvādapratihatatvād iti tatrāptiḥ sākṣātkaraṇādiguṇaḥsaṃpradāyāvicchedo vā anyathāndhaparamparayā pratipatteḥ tajjanmakāryaprabhavādi vedyavedakalakṣaṇam anaikāntikam ādarśya saṃvittir eva khaṇḍaśaḥ pratibhāsamānā vyavahārāya kalpyate ity abhiniveśe 'pi pramāṇaṃ mṛgyam nakṣaṇikatvam ananyavedyatvaṃ nānāsaṃtānatvam iti svatas tāvan na sidhyati bhrānteḥtathātmasaṃvedane 'pi vyavasāyavaikalye pramāṇāntarāpekṣayānupalambhakalpatvātna hi tathā buddhayaḥ saṃvidrate yathā vyāvarṇyantenāpi parataḥsaṃbandhapratipatter ayogātsvāṃśamātrāvalambinā mithyāvikalpena prakṛtatattvavyavasthāpane bahirartheṣv apy avirodhātkathaṃcid atra vedyalakṣaṇaṃ yadi vyavatiṣṭhetatatprakṛtaṃkṛtaṃ syān nānyathā na cānuktadoṣaṃ lakṣaṇam astitatsaṃbhave nānyatratadasaṃbhavo 'bhidheyaḥtatsvaparapakṣayoḥ siddhyasiddhyarthaṃ kiṃcit kathaṃcit kutaścid avitathajñānam ādaraṇīyam anyathā'śeṣavibhramāsiddheḥetena yad grāhyagrāhakākāraṃ tat sarvaṃ vibhrāntaṃ yathā svapnendrajālādijñānaṃ tathā ca pratyakṣādikam iti prativihitaṃ veditavyaṃ sahopalambhaniyamād abhedo nīlataddhiyor dvicandradarśanavad ity atrārthasaṃvidoḥ sahadarśanam upetyaikatvaikāntaṃ sādhayan katham avadheyābhilāpaḥsvābhilāpābhāvaṃ vā svavācā pradarśayan kathaṃ svasthaḥpṛthaganupalambhād bhedābhāvamātraṃ sādhayetac cāsiddhaṃ saṃbandhāsiddher abhāvayoḥ kharaśṛṅgavatetenāsahānupalambhād abhedasādhanaṃ pratyuktaṃ bhāvābhāvayoḥ saṃbandhāsiddhetādātmyatadutpattyor arthasvabhāvaniyamātsiddhe 'pi pratiṣedhaikānte vijñaptimātraṃ na sidhyet tadasādhanāt tatsiddhau tadāśrayaṃ dūṣaṇam anuṣajyetatadekopalambhaniyamo 'py asiddhaḥ sādhyasādhanayor aviśeṣāttathekajñānagrāhyatvaṃ dravyaparyāyaparamāṇubhir anaikāntikampareṣām ananyavedyatvam asiddhaṃ ekakṣaṇavartisaṃvittīnāṃ sākalyena sahopalambhaniyamād vyabhicārī hetuḥtathotpatter eva saṃvedanatvātdṛṣṭānto 'pi sādhyasādhanavikalaḥ tathopalambhābhedayor arthe pratiniyamād dhāntau tadasaṃbhavātnanu cāsahānupalambhamātrād abhedamātraṃkathaṃcid arthasvabhāvānavabodhaprasaṅgāt sarvavijñānasvalakṣaṇakṣaṇakṣayaviviktasantativibhramasvabhāvānumiteḥ sākalyenaikatvaprasaṅgātekārthasaṃgatadṛṣṭayaḥ paracittavido vā nāvaśyaṃ tadbuddhiṃ tadarthaṃ vā saṃvidantīti hetor asiddhiḥsahopalambhaniyamaś ca syād bhedaś ca syātsvahetupratiniyamasaṃbhavāttasmād ayaṃmithyādṛṣṭiḥ parapratyāyanāya śāstraṃ vidadhānaḥ paramārthataḥ saṃvidāno vā vacanaṃ tattvajñānaṃ ca pratiruṇaddhīti na kiṃcid etat asādhanāṅgavacanād adoṣodbhāvanāc ca nigrahārhatvāt yat kiṃcic cetas tatsarvaṃ sākṣātparamparayā vā bahirarthapratibaddham yathāgnipratyakṣetaravedanam svapnadarśanam api cetaḥ tathā viṣayākāranirbhāsāt sādhyadṛṣṭāntau pūrvavaditiatrāpi lokasamayapratibaddhānāṃ parasparaviruddhaśabdabuddhīnāṃ svārthasaṃbandhaḥ paramārthataḥ prasajyeta antarbahirjñeyaikāntayoḥ sahābhyupagamo viruddhaḥtadavācyatāyām uktivirodhaḥ pūrvavat sarvasaṃvitteḥ svasaṃvedanasya kathaṃcit pramāṇatvopapattes tadapekṣāyāṃ sarvaṃ pratyakṣaṃ na kaścit pramāṇābhāsaḥtathānabhyupapagame 'nyata eva buddher anumānaṃ syāttatrārthajñānam aliṅgaṃ tadaviśeṣeṇāsiddheḥviśeṣe vā tadanyatareṇārthaparisamāpteḥ kiṃ dvitīyenayac cedam arthajñānaṃ tac ced arthasvalakṣaṇaṃ syād vyābhicārād ahetuḥetenendriyādipratyakṣaṃ pratyuktaṃtataḥ pratyakṣetarabuddhyavabhāsasya svasaṃvedanāt pratyakṣaviruddhaṃsukhaduḥkhādibuddher apratyakṣatve harṣaviṣādādayo 'pi na syur ātmāntaravat etena pratikṣaṇaṃ niraṃśaṃ saṃvedanaṃ pratyakṣaṃ pratyuktaṃ yathāpratijñam anubhavābhāvāt yathānubhavam anabhyupagamātsarvatra sarvadā bhrānter apratyakṣatvāviśeṣātkathaṃcid bhrāntāv ekāntahāneḥvikalpasvasaṃvedane 'pi vikalpānativṛtteḥtasmāt svasaṃvedanāpekṣayā na kiṃcij jñānaṃ sarvathā pramāṇam bahirarthāpekṣayā tu pramāṇatadābhāsavyavasthā tatsaṃvādakavisaṃvādakatvāt kvacit svarūpe keśamaśakādijñānavat svarūpavyatiriktena śarīrendriyādikalāpena jīvaśabdo 'rthavān ato na kṛtaḥ prakṛtaḥ syād iti viklavollāpamātraṃ lokarūḍheḥ samāśrayaṇātyatrāyaṃ vyavahāro jīvo gatas tiṣṭhatīti vā nātra saṃjñābhipretamātraṃ sūcayati tato 'rthakriyāyāṃ niyamāyogātkaraṇapratipattīnāṃ tadabhāve 'nādaraṇīyatvātsādhanatadābhāsayor anyathā viśeṣāsaṃbhavātparamparayāpi paramārthaikatānatvaṃ vācaḥ pratipattavyam kvacid vyabhicāradarśanād anāśvāse cakṣurādibuddher apitadābhāsopalabdhekuto dhūmāder agnyādipratipattiḥ kāryakāraṇabhāvasya vyabhicāradarśanātkāṣṭhādijanmano 'gner iva maṇiprabhṛter api bhāvāttadviśeṣaparīkṣāyāṃr itaratrāpiviśeṣābhāvātr abhisandhivaicitryād abhidhānavyabhicāropalambhe taditarādhyakṣānumānakāraṇasāmagrīśaktivaicitryaṃ paśyatāṃ katham āśvāsaḥ syāt tasmād ayam akṣaliṅgasaṃjñādoṣāviśeṣe 'pi kvaciparituṣyann anyatamapradveṣeṇeśvarāya te parīkṣākleśaleśāsahanāt bhāvopādānasaṃbhave hi samākhyānāmitaropādānaprakḷptiḥbhāvaś cātra harṣaviṣādādyanekākāravivartaḥ pratyātma vedanīyaḥ pratiśarīraṃ bhedātmako 'pratyākhyānārhaḥ pratikṣipantam ātmānaṃ pratibodhayatīti kṛtaṃ prayāsenana hi māyādisamākhyāḥ svārtharahitā viśiṣṭapratipattihetutvāt pramāṇasamākhyāvat hetuvyabhicārāśaṅkāṃ pratyastamayati buddhyādisaṃjñānāṃ tisṛṇām api svavyatiriktavastusaṃbandhadarśanāt tadbuddhīnāṃ catannirbhāsanāt tadviṣayatopapatteḥ bahir arthābhāvād vaktrāditrayaṃ na buddheḥ pṛthagbhūtaṃtato 'siddhatādidoṣaḥ sādhanasyaiti tan na rūpāder grāhakasya tadvyatiriktavijñānasaṃtānakalāpasya ca svāṃśamātrāvalambinaḥ pramāṇasya vibhramakalpanāyāṃ sākalyenāsiddher antarjñeyābhyupagamavirodhāttau hi grāhakāpekṣayā bāhyārthau bhrāntāv evakutas tatra heyopādeyavivekaḥ svaparapratipattyarthaṃ sādhanaṃ buddhiśabdātmakaṃ svasaṃvittyaiva parapratipādanāyogāttasya ca sati bahirarthe pramāṇatvam arthaprāptitaḥ sidhyet asati pramāṇābhāsatvam arthānāptitaḥ ititad evaṃ paramārthataḥ sanbahirarthaḥ sādhanadūṣaṇaprayogātanyathā svapnetarāviśeṣāt kiṃ kena sādhitaṃ dūṣitaṃ ca iti kutaḥ saṃtānāntaram anyad vātaimirikadvayadvicandradarśanavadbhrāntaḥ sarvo vyavahāra ity atrāpi tattvajñānaṃ śaraṇaṃanyathā bahirarthavad abhisaṃhitasyāpinirākaraṇāpatteḥtathā paramāṇvādidūṣaṇe 'pi pratipattavyaṃanyathā tatkṛtam akṛtaṃ syād iti sarvatra yojyaṃtad ime vijñānasaṃtānāḥ santi na santīti tattvā'pratipatter dṛṣṭāpahnutiranibandhanaiva dṛśyenātmanā kathaṃcidṛśyānām api paramāṇūnāṃ bahir api samavasthāne vipratiṣedhābhāvād antarjñeyavattatra pūrvādidigbhāgabhedenaṣaḍaṃśādikalpanayā vṛttivikalpena vā parapakṣopālambhesvapakṣākṣepātkathaṃcid virodhaparihārasya punar āyāsatām apy aśakter natatsākṣātparaṃparayā vā vimatyadhikaraṇabhāvāpannaṃ jñānaṃ svarūpavyatiriktārthālambanaṃ grāhyagrāhakākāratvāt saṃtānāntarasiddhivatna hi vyāpāravyāhāranirbhāso 'pi vipluto nāstitadanyatrāpi vāsanābhedo gamyeta na saṃtānāntaram yogyatā karma pūrvaṃ vā daivam ubhayam adṛṣṭaṃ pauruṣaṃ punar ihaceṣṭitaṃ dṛṣṭam tābhyām arthasiddhiḥ tadanyatarāpāye 'ghaṭanāt pauruṣamātre 'rthādarśanād daivamātre vā samīhānarthakyaprasaṅgāt tad dhi pauruṣaṃ vinā daivasaṃpadā na syāt 'tādṛśī jāyate buddhir vyavasāyaś ca tādṛśaḥ sahāyās tādṛśāḥ santi yādṛśī bhavitavyatāpauruṣāpāditam ititadvyabhicāradarśino na vai śraddadhīran daivetarayoḥ sahaikāntābhyupagame vyāghātād avācyatāyāṃ ca svavacanavirodhāt syādvādanītiḥ tato 'tarkitopasthitam anukūlaṃ pratikūlaṃ vā daivakṛtaṃtadviparītaṃ pauruṣāpāditaṃapekṣākṛtatvāt tadvyavasthāyāḥ paratra sukhaduḥkhotpādanāt puṇyapāpabandhaikānte katham acetanāḥ kṣīrādayaḥna badhyeranvītarāgāḥtannimittatvā ātmasukhaduḥkhābhyāṃ pāpetaraikāntakṛtānte punar akaṣāyasyāpi dhruvam eva bandhaḥ syāt tato na kaścin moktum arhati tadubhayābhāvāsaṃbhavavāt prastutaikāntadvayasiddhānte vyāhater anabhidheyatāyām anabhidheyābhidhānavirodhāt kathaṃcid eveti yuktam ātmanaḥ parasya vā sukhaduḥkhayor viśuddhisaṃkleśāṅgayor eva puṇyapāpāsravahetutvaṃ na cānyathātiprasaṅgātārtaraudradhyānapariṇāmaḥ saṃkleśas tadabhāvo viśuddhir ātmanaḥ svātmany avasthānam yadi bandho 'yam ajñānān nedānīṃ kaścin mucyate sarvasyaiva kvacid ajñānopapatter jñeyānantyād itiyadi punar jñānanirhrāsād brahmaprāptir ajñānāt sutarāṃ prasajyeta duḥkhanivṛtter iva sukhaprāptiḥ na hi sarvātmanaikasyaikadā jñānastokān mokṣo bahutaś cājñānād bandha ity ekāntayor avirodhaḥ syādvādanyāyavidviṣāṃ sidhyati yena tadubhayaikātmyaṃ syāt mohanīyakarmaprakṛtilakṣaṇād ajñānād yuktaḥ karmabandhaḥtato 'nyato 'pi bandhābhyupagame 'tiprasaṅgāt tathaiva buddher apakarṣān mohanīyaparikṣayalakṣaṇān mokṣyati viparyaye viparyāsād ity adhigantavyaṃ naikasvabhāveśvarakṛtas tatkāryasukhaduḥkhādivaicitryātna hi kāraṇasyaikarūpatve kāryanānātvaṃ yuktaṃ śālibīḥ jāṅkuravatapariṇāminaḥ sarvathārthakriyā'saṃbhavāt tallakṣaṇatvād vastunaḥ sadbhāvam eva tāvan na saṃbhāvayāmaḥtatra kāladeśāvasthāsvabhāvabhinnānāṃ tanukaraṇabhuvanādīnāṃ kilāyaṃ karteti mahac citraṃ eteneśvarecchā pratyuktāna caitenā syāḥ saṃbandhas tatkṛtopakārānapekṣaṇāttato vyapadeśo 'pi mā bhūtsyābhisandher anityatve 'pi samānaprasaṅgaḥsakṛdutpattyādiprasaṅgād vicitratvānupapatter iti tayor ekasvabhāvatve 'pi karmavaicitryāt kāmādiprabhavavaicitryam iti ced yuktam etat kiṃtu neśvarecchābhyāṃ kiṃcit tāvatārthaparisamāpteḥetena viramyapravṛttisanniveśaviśeṣādibhyaḥ pṛthivyāder buddhimatkāraṇapūrvakatvasādhaneneśvaraprāpaṇaṃ pratyuktaṃ prākkāyakaraṇotpatter ātmano dharmādharmayoś ca svayam acetanatvād vicitropabhogayogyatanukaraṇādisaṃpādanakauśalāsaṃbhavāt tannimittam ātmāntaraṃ mṛtpiṇḍakulālavad iti cen natasyāpi vitanukaraṇasya tatkṛter asaṃbhavāttādṛśo 'pi nimittabhāve karmaṇām acetanatve 'pi tannimittatvam apratiṣiddhaṃ sarvathā dṛṣṭāntavyatikramāt sthitvāpravartanārthakriyādi cetanādhiṣṭhānād iti niyame punar īśvarāder api mā bhūt nāyaṃ prasaṅgo buddhimattvād iti cet tata eva tarhi prahīṇatanukaraṇādayaḥ prāṇino mā bhūvankarmaṇo vaicitryād iti cet tarhiteṣām īśvarajñānanimittatve samānaprasaṅgaḥtadanimittatve tanukaraṇāder api tannimittattvaṃ mā bhūd viśeṣābhāvāt evaṃ cārthakriyāder api tābhyām aikāntikatvaṃtataḥ karmabandhaviśeṣavaśāc citrāḥ kāmādayas tataḥ karmavaicitryana hi bhāvasvabhāvopālambhaḥ karaṇīyo 'nyatrāpitatprasaṅgānivṛtteḥ n na tarhi keṣāṃcin muktir itareṣāṃ saṃsāraś ca karmabandhanimittāviśeṣād iti cen na teṣāṃ śuddhyaśuddhitaḥ pratimuktītarasaṃbhavād ātmanām bhavyetarasvabhāvauteṣāṃ sāmarthyāsāmarthyemāṣādipākyāparaśaktivatśakteḥ prādurbhāvāpekṣayā sāditvamm abhisāsandhinānātvaṃ śuddhyaśuddhīśaktyor iti bhedam ācāryaḥ prāha tato 'nyatrāpisādyanādī prakṛtaśaktyor vyaktīkutaḥ śaktipratiniyama iti cetna hi bhāvasvabhāvāḥ paryanuyoktavyāḥ buddher anekāntāt yenākāreṇa tattvaparicchedas tadapekṣayā prāmāṇyam ititena pratyakṣatadābhāsayor api prāyaśaḥ saṃkīrṇaprāmāṇyetarasthitir unnetavyā prasiddhānupahatendriyadṛṣṭer api candrārkādiṣu deśapratyāsattyādyabhūtākārāvabhāsanāt tathopahatākṣāder api saṃkhyādivisaṃvāde 'pi candrādisvabhāvatattvopalambhāttatprakarṣāpekṣayā vyapadeśavyavasthā gandhadravyādivattathānumānāder api kathaṃcin mithyāpratibhāse 'pitattvapratipattyaiva prāmāṇyam anyathāekāntakalpanāyāṃ tu nāntarbahistattvasaṃvedanaṃ vyavatiṣṭhetasvayam advayāder dvayādipratibhāsanād rūpādisvalakṣaṇānāṃ ca tathaivādarśanād yathā vyāvarṇyantetasmād dṛṣṭasya bhāvasya dṛṣṭa evākhilo guṇatadaviśeṣopalambhābhyupagame 'pibhrānter niścīyate neti sādhanaṃ saṃpravartatetatra ca tadvyavasāyavaikalyekvacid dharmādharmasaṃvedanavat parokṣatvopapattevikalpānām atattvaviṣayatvāt kutas tattvapratipattiḥmithyājñānāviśeṣe 'pi viśeṣo 'rthakriyāṃ prati    maṇipradīpaprabhādṛṣṭānto 'pi svapakṣaghātī maṇipradīpaprabhādarśanasyāpi saṃvādakatvena prāmāṇyaprāptyā pramāṇāntarbhāvavighaṭanātna hi tatpratyakṣaṃ svaviṣaye visaṃvādanāt śuktikādarśanavadrajatabhrāntaunāpi laiṅgikaṃ liṅgaliṅgisaṃbandhāpratipatter anyathā dṛṣṭāntetarayor ekatvāt kiṃ kena kṛtaṃ syātkādācitkārthaprāpter ārekāder api saṃbhavāt na hi mithyājñānasya saṃvādanaikāntaḥtathā na laiṅgikaṃ sarvathaivāvisaṃvādakatvāttasmāt sūktaṃ tattvajñānam eva pramāṇaṃ kāraṇasāmagrībhedāt pratibhāsabhede 'pīti pramāṇam eva vā tattvajñānaṃtataḥ svalakṣaṇadarśanānantarabhāvinas tattvavyavasāyasya pramāṇatvopapatteḥ pratyakṣam anumānam iti pramāṇa evetyādyavadhāraṇaṃ pratyācaṣṭeanadhigatārthādhigamābhāvāt tadapramāṇatve laiṅgikasyāpi mā bhūtviśeṣābhāvāt anadhigatatvasvalakṣaṇādhyavasāyād anumiter atiśayakalpanāyāṃ prakṛtasyāpi na vai pramāṇatvaṃ pratiṣedhyamanirṇītanirṇayātmakatvāt kṣaṇabhaṅgānumānavatdhvaner akhaṇḍaśaḥ śravaṇād adhigamo 'pi prāthamakalpikas tattvanirṇītir evatadatyaye dṛṣṭer api visaṃvādakatvena prāmāṇyānupapatter adarśanānatiśāyanāt taddarśanābhāve 'pi tattvaniścaye tadanyasamāropavyavacchedalakṣaṇe pramāṇalakṣaṇāṅgīkaraṇāt kvacit kutaścid dhūmaketulaiṅgikavannirṇītārthamātrasmṛter adhigatārthādhigamāt prāmāṇyaṃ mā bhūt pramitiviśeṣābhāvātprakṛtanirṇayasya prāmāṇye hi na kiṃcid atiprasajyatevannirṇīte 'pi kathaṃcid atiśāyanād a pratyabhijñānaṃ pramāṇaṃ vyavasāyātiśayopapatteḥtatsāmarthyādhīnatvāt pramāṇatvasthiteḥanyathā hi visaṃvādaḥ syāt saṃśayādivat liṅgaliṅgisaṃbandhajñānaṃ pramāṇam aniścitaniścayād anumānavad sattvakṣaṇikatvayor dhūmatatkāraṇayor vā sākalyena vyāptipratipattau na pratyakṣam utsahate sannihitārthākārānukāritvātaparīkṣākṣamatvāc cā nānumānam anavasthānuṣaṅgāt sudūram api gatvā tadubhayavyatiriktaṃ vyavasthānimittam abhyupagantavyamd upamānādikaṃ pramāṇāntaram icchatāṃ tattvanirṇayapratyavamarṣapratibandhādhigamapramāṇatvapratiṣedhaḥ prāyaśo vaktur jaḍimānam āviṣkaroti iti pratyakṣaṃ parokṣam ity etad dvitayaṃ pramāṇaarthāpattyāder anumānavyatireke 'pi parokṣe 'ntarbhāvāt tatra sakalajñānāvaraṇaparikṣayavijṛmbhitaṃ kevalajñānaṃ yugapatsarvārthaviṣayamtathoktaṃ 'sarvadravyaparyāyeṣu kevalasya' ititajjñānadarśanayoḥ kramavṛttau hi sarvajñatvaṃ kādācitkaṃ syād kutas tatsiddhir itisāmānyaviśeṣaviṣayayor vigatāvaraṇayor ayugapatpratibhāsāyogāt pratibandhakāntarābhāvātśeṣaṃ sarvaṃ kramavṛtti prakārāntarāsaṃbhavātcakṣurādijñānapañcakasyāpi parasparavyavadhāne 'pi vicchedānupalakṣaṇaṃ kṣaṇakṣayavatyaugapadye hi saṃtānabhedāt parasparaparāmarśābhāvaḥ santānāntaravatmānasapratyakṣe 'pi cakṣurādijñānānantarapratyayodbhavena kaścid viśeṣaḥ kramavṛttau cakṣurādijñānavad vyavadhānapratibhāsavikalpapratipatter asaṃbhavātyaugapadye hi sparśādipratyavamarśavirodhaḥ puruṣāntaravatviṣayasyānekāntātmakatvātmatijñānādisyādvādanayalakṣitaṃ pratipattavyaṃkevalajñānavat syādvādopalakṣitatvāc ca siddhaprayojanatvāt kevalināṃ sarvatropekṣānanu karuṇāvataḥ paraduḥkhajihāsoḥ katham upekṣā tadabhāve kathaṃ cāptiḥ iti cen nasvaduḥkhanivartanavadakaruṇayāpi vṛtter anyaduḥkhanirācikīrṣāyāmddayālor evātmaduḥkhanivartanaṃato 'yam asamādhir iti cen nana vai pradīpaḥ kṛpālutayātmānaṃ paraṃ vā tamaso duḥkhahetor nivartayatīti kalpayitvāpi kṛpālutāṃ tatkaraṇasvabhāvasāmarthyaṃ mṛgyam evaṃ hi paramparāpariśramaṃ pariharet matyādeḥ sākṣāt phalaṃ svārthavyāmohavicchedas tadabhāve darśanasyāpi sannikarṣāviśeṣāt kṣaṇapariṇāmopalambhavad avisaṃvādakatvāsaṃbhavātparamparayā hānopādānasaṃvittiḥtathā hi karaṇasya kriyāyāś ca kathaṃcid ekatvaṃ pradīpatamo 'vigamavat nānātvaṃ ca paraśvādivattasmād grāhyasaṃvidākārayoḥ pramāṇaphalavyavasthāyām apivisaṃvādānirākaraṇe tadajñasyeva viṣadṛṣṭiḥ pramāṇatvaṃ na pratipattum arhati tāvataiva pramāṇatve kṣaṇikatvādyanumānam adhigatārthādhigamalakṣaṇatvān na vai pramāṇa  padānāṃ parasparāpekṣāṇāṃ nirapekṣaḥ samudāyo vākyaṃna tarhi tadānīm idaṃ bhavati yathā yat sat tat sarvaṃ pariṇāmi yathā ghaṭaḥ saṃś ca śabda ititasmāt pariṇāmīty ākāṅkṣaṇātpratipattur dharmo 'yaṃ vākyeṣv adhyāropyatesa cet pratipattā tāvatārthaṃ pratyeti kim iti śeṣam ākāṅkṣatiprakaraṇādinā vākyakalpenāpy arthapratipattau navā prāthamakalpikavākyalakṣaṇaparihāraḥsatyabhāmādipadavadsadasannityānityādisarvathaikāntapratikṣepalakṣaṇo 'nekāntaḥkvacit prayujyamānaḥ syācchabdas tadviśeṣaṇatayā prakṛtārthatattvam avayavena sūcayati prāyaśo nipātānāṃ tatsvabhāvatvād evakārādivatna hi kevalajñānavad akhilam akramam avagāhatevācaḥ kramavṛttitvāt tadbuddher api tathābhāvāt kathaṃcid ityādiḥ kiṃvṛttacidvidhiḥ syādvādaparyāyaḥ so 'yam anekāntam abhipretya saptabhaṅganayāpekṣaḥ svabhāvaparabhāvābhyāṃ sadasadādivyavasthāṃ pratipādayati saptabhaṅgī proktādravyārthikaparyāyārthikapravibhāgavaśān naigamādayaḥ śabdārthanayā bahuvikalpā mūlanayadvayaśuddhyaśuddhibhyāṃ syādvādakevalajñāne iti nirdeśāt tayor abhyarhitatvāniyamaṃ darśayati parasparahetukatvātsyābhyarhitatve vā pūrvanipāte vyabhicāraṃ sūcayatikathaṃ punaḥ syādvādaḥ sarvatattvaprakāśanaḥ yāvatā 'mitiśrutayor nibandho dravyeṣv asarvaparyāyeṣu''jīvādayaḥ sapta padārthās tattvaṃ tatpratipādanāviśeṣāttadāha bhedaḥ sākṣād asākṣāc ceti sākṣātkṛter eva sarvadravyaparyāyān paricchinatti nānyata iti yāvatvaca 'sapakṣeṇaiva sādhyasya sādharmyād' ity anena hetos trailakṣaṇyam 'avirodhād' ity anyathānupapattiṃ ca darśayatā kevalasya trilakṣaṇasyāsādhanatvam uktaṃ tatputratvādivat ekalakṣaṇasya tu gamakatvaṃ 'nityatvaikāntapakṣe 'pi vikriyā nopapadyate' iti bahulam anyathānupapatter eva samāśrayaṇātyatrārthakriyā na saṃbhavati tan na vastutattvaṃ yathā vināśaikāntaḥ tathā ca nityatve 'pi kramayaugapadyābhyām arthakriyā na saṃbhavati nāparaṃ prakārāntaram iti trilakṣaṇayoge 'pi pradhānam ekalakṣaṇaṃ tatraiva sādhanasāmarthyapariniṣṭhiteḥ tad eva ca pratibandhaḥ pūrvavadvītasaṃyogyādisakalahetupratiṣṭhāpakaṃ tataḥ syādvādetyādinānumitam anekāntātmakam arthatattvam ādarśayatitasya viśeṣo nityatvādiḥ pṛthak pṛthak tasya pratipādako nayaḥtathā coktam 'arthasyānekarūpasya dhīḥ pramāṇaṃ tadaṃśadhīḥ nayo dharmāntarāpekṣī durṇayas tannirākṛtiḥ' iti tadanekāntapratipattiḥ pramāṇam ekadharmapratipattir nayas tatpratyanīkapratikṣepo durṇayaḥ kevalavipakṣavirodhadarśanena svapakṣābhiniveśāt uktalakṣaṇo dravyaparyāyasthānaḥ saṃgrahādir nayaḥ tacchākhāpraśākhātmopanayaḥ tadekāntānāṃ vipakṣopekṣālakṣaṇānāṃ trikālaviṣayāṇāṃ samitir dravyaṃtatas teṣām apoddhārād guṇaguṇyādivat sunayadurṇayayor yathāsmābhir lakṣaṇaṃ vyākhyātaṃ tathā na codyaṃ na parihāraḥtathā hi nirapekṣatvaṃ pratyanīkadharmasya nirākṛtiḥ sāpekṣatvam upekṣā anyathā pramāṇanayā'viśeṣaprasaṅgāt dharmāntarādānopekṣāhānilakṣaṇatvāt pramāṇanayadurṇayānāṃ prakārāntarāsaṃbhavāc ca pramāṇāt tad atatsvabhāvapratipatter nayāt tatpratipatter durṇayād anyanirākṛteś ca iti viśvopasaṃhṛtiḥ yat sat tatsarvam anekāntātmakam arthakriyākāritvāt svaviṣayākārasaṃvittivatna kiṃcid ekāntaṃ vastutattvaṃ sarvathā tadarthakriyā'saṃbhavād gaganakusumādivar nāsti sadekāntaḥ sarvavyāpāravirodhaprasaṅgād asadekāntavatiti vidhinā pratiṣedhena vā vastutattvaṃ niyamyetaanyathā tadviśiṣṭam arthatattvaṃna syād viity anena vidhipratiṣedhayor guṇapradhānabhāvena sadasadādivākyeṣu vṛttir iti lakṣayati pratyakṣādipramāṇaviṣayabhūtaṃ viruddhadharmādhyāsalakṣaṇaviruddhaṃ vasturocate tatra ke vayam tad evety ekāntena pratipādayantī mithyaiva bhāratīkatham anayārthadeśanam ity ekānte vākyārthānupapattir ālakṣyate  vācaḥ svabhāvo 'yaṃ yena svārthasāmānyaṃ pratipādayantī tadaparaṃ nirākarotinyatarāpāye 'nuktānatiśāyanāt idaṃ tayā nedaṃ tayā vā na pratīyeta tadarthaḥ kūrmaromādivat na khalu sāmānyaṃ viśeṣaparihāreṇa viśeṣo vākvacid upalabhāmahe anupalabhamānāś ca kathaṃ svaṃ paraṃ vā tathābhiniveśena vipralabhāmahe astītikevalam abhāvavicchedādpoham āheti cet kaḥ punar apohaḥparato vyāvṛttir abhāvokatham evaṃ satyabhāvaṃ pratipādayati bhāvaṃ na pratipādayatīty anuktasamaṃ na syāt tadvikalpomithyābhiniveśād iti cet na caitat tasya pratipādakaṃ mithyāvikalpahetutvād vyalīkavacanavattataḥ syādvāda eva satyalāñchano na vādāntaram ity atiśāyayati astītyādi vidheyam abhipretya vidhānātnāstitvādibhir aviruddhaṃvidhipratiṣedhayor anyonyāvinābhāvalakṣaṇatvāt svārthajñānavattadvidheyapratiṣedhyātmaviśeṣāt syādvādaḥ prakriyate saptabhaṅgīsamāśrayāt itisvoktaparicchedevihiteyam āptamīmāṃsā sarvajñaviśeṣaparīkṣāniḥśreyasakāmināṃbhavyānāṃ tadanupayogāt tattvetaraparīkṣāṃ prati bhavyānām eva niyatādhikṛtiḥ śrīvardhamānam akalaṅkam anindyavandya pādāravindayugalaṃ praṇipatya mūrdhnā  bhavyaikalokanayanaṃ paripālayantaṃ  syādvādavartma pariṇaumi samantabhadram