Vidyānandin's Āptaparīkṣā and ĀptaparīkṣāṭīkāDigitized print edition: Capture of Gajādharalāl's 1913 editionCreation of the digital textresource and its transformationsH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv  under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseJanuary 09, 2025Printed edition: Vidyānandasvāmi-viracitā ... Āptaparīkṣā Patraparīkṣā ca Gajādharalālajainaśāstriṇā sampādite. (Sanātanajainagranthamālā 1). Kāśī 1913.Digital text resource: /home/deploy/dipal/public/dcv-site/root-resources/APT/APT, October 05, 2024The textual quality of this file is wanting. The file at hand, "APT-GL-p", is a transformation of the file "APT", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the Āptaparīkṣā and the Āptaparīkṣāṭīkā. "APT-GL-p" contains the digitized print edition. The file is thus a resource for the specific text attested in the print edition and for the preservation of its specific editorial features, i.e., page and line breaks, footnotes, as well as the rendering of text in the center and in bold script, etc. Main steps in the preparation: 2012: Diplomatic Devanagari input of Gajādharalāl's 1913 edition by Swift Technologies, Mumbai2013: Transliteration with H. Lasic' programme „dev2trans“, xml-Markup H. Trikha2014: Segmentation of syntagmata by spaces, S. Pajor (SP), suggestion of readings 2021: TEI-resource by H. Trikha2022: Integration DCV by H. Trikha2024: Review suggested readning SP by H. TrikhaIn the odd-resource the specific features of the print edition are indicated with the attribute value "GL". Corrections of the text are indicated by a tag with the attribute value "HT" or by the corr- and orig-tags respectively. The respective individual attestations are produced by processes of extractions of elements, attributes and values:Excluded in attestation GL: orig, Excluded in plain text: front, ref, note, orig, type=unclear_addition, type=note-block-page-foot, type=note-block-containerśrī­pa­ra­mā­tma­ne na­maḥ | sa­nā­ta­na­jai­na­graṃ­tha­mā­lā­yāḥ pra­tha­maṃ khaṃ­ḍaṃ | syā­dvā­da­vi­dyā­pa­ti­śrī­ma­dvi­dyā­naṃ­da­svā­mi­vi­ra­ci­tā 1 ā­pta­pa­rī­kṣā 2 pa­tra­pa­rī­kṣā ca śrī­yu­ta paṃ­ḍi­ta­ga­jā­dha­ra­lā­la­jai­na­śā­stri­ṇā saṃ­pā­di­te te ca u­smā­nā­vā­da­ni­vā­si­sva­rgī­ya­śre­ṣṭhi­va­rya­ka­stū­ra­caṃ­dra­syā­tma­ja­bā­la­caṃ­dra­sya­sma­ra­ṇā­rthaṃ śrī­jai­na­dha­rma­pra­cā­ri­ṇī­sa­bhā­yā maṃ­tri­ṇā śrī­pa­nnā­lā­la­jai­ne­na kā­śī­stha­caṃ­dra­pra­bhā­nā­mni mu­dra­ṇa­yaṃ­trā­la­ye pra­kā­śi­te | śrī­vī­ra­ni­rvā­ṇa­saṃ­va­tsa­raḥ 2­4­3­9 | khri­ṣṭā­bdaḥ 1­9­1­3 | pra­tha­maṃ saṃ­ska­ra­ṇaṃ­] [­a­sya khaṃ­ḍa­sya mū­lya­m e­ko­rū­pya­kaḥ | 1oṃ na­maḥ si­ddhe­bhyaḥ | sa­nā­ta­na­jai­na­graṃ­tha­mā­lā | 1 0­5ā­cā­rya­pra­va­ra­śrī­vi­dyā­naṃ­di­svā­mi­vi­ra­ci­tā ā­pta­pa­rī­kṣā |  pra­bu­ddhā­śe­ṣa­ta­ttvā­rtha­bo­dha­dī­dhi­ti­mā­li­ne |  na­maḥ śrī­ji­na­caṃ­drā­ya mo­ha­dhvāṃ­ta­pra­bhe­di­ne |­| 1 |­|  ka­smā­t pu­naḥ pa­ra­me­ṣṭhi­naḥ sto­traṃ śā­strā­dau śā­stra­kā­rāḥ­prā­hu­r i­ty a­bhi­dhī­ya­te­ — 1­0śre­yo­mā­rga­sya saṃ­si­ddhiḥ pra­sā­dā­t pa­ra­me­ṣṭhi­naḥ |  i­ty ā­hu­s ta­dgu­ṇa­sto­traṃ śā­strā­dau mu­ni­puṃ­ga­vāḥ |­| 2 |­|  śre­yo niḥ­śre­ya­saṃ pa­ra­ma­pa­raṃ ca | ta­tra pa­raṃ­sa­ka­la­ka­rma­vi­pra­mo­kṣa­la­kṣa­ṇaṃ baṃ­dha­he­tva­bhā­va­ni­rja­rā­bhyāṃ kṛ­tstna­ka­rma­vi­pra­mo­kṣo mo­kṣa i­ti va­ca­nā­t | ta­to '­pa­ra­mā­rhe­tya­la­kṣa­ṇaṃ ghā­ti­ka­rma­kṣa­yā­d a­naṃ­ta­ca­tu­ṣṭa­ya­sva­rū­pa­lā- bha­syā­pa­ra­niḥ­śre­ya­sa­tvā­t | na cā­'­tra­ka­sya ci­dā­tma­vi­śe­ṣa­sya­kṛ­tstna­ka­rma­vi­pra­mo­kṣo '­si­ddhaḥ sā­dha­ka­pra­mā­ṇa- 1­5sa­dbhā­vā­t | ta­thā hi | ka­ści­d ā­tma­vi­śe­ṣaḥ kṛ­tstna­ka­rma­bhi­rvi­pra­m u­cya­te kṛ­tstna­baṃ­dha­he­tva­bhā­va­ni­rja­rā­va­ttvā­t | ya­s tu na kṛ­tstna­ka­rma­bhi­r vi­pra­m u­cya­te sa na­kṛ­tstna­baṃ­dha­he­tva­bhā­vā­ni­rja­rā­vā­n ya­thā saṃ­sā­rī­kṛ­tstna­baṃ­dha­he­tva­bhā­va­ni­rja- rā­vāṃ­ś ca ka­ści­d ā­tma­vi­śe­ṣa­s ta­smā­t kṛ­tstna­ka­rma­bhi­r vi­pra­mu­cya­te | na­nu baṃ­dha e­vā­tma­no '­si­ddha­s ta­ddhe­tu­ś ce­ti ku­to baṃ­dha­he­tva­bhā­va­va­ttvaṃ­, pra­ti­ṣe­dha­sya vi­dhi­pū­rva­ka­tvā­t | baṃ­dhā­bhā­ve ca ka­sya ni­rja­rā­, baṃ­dha­pha­lā­nu­bha­va­naṃ hi­ni­rja­rā baṃ­dhā­bhā­ve tu ku­ta­s ta­tpha­lā­va­nu­bha­va­na­m a­taḥ­kṛ­tstna­ka­rma­ni­rja­rā­va­ttva­m a­py a­si­ddhaṃ | na cā­si­ddhaṃ­sā­dha­naṃ sā­dhya­sā­dha- 2­0nā­yā­la­m i­ti ka­ści­t­, so '­py a­nā­lo­ci­ta­ta­ttvaḥ pra­mā­ṇa­to­baṃ­dha­sya pra­si­ddheḥ | ta­thā hi | vi­vā­dā­dhyā­si­taḥ saṃ­sā­rī baṃ­dha­vā­n pa­ra­taṃ­tra­tvā­d ā­lā­na­staṃ­bhā­ga­ta­ha­sti­va­t | pa­ra­taṃ­tro '­sau hī­na­sthā­na­pa­ri­gra­ha­va­ttvā­t kā­mo­dre- ka­pa­ra­taṃ­tra­ve­śyā­gṛ­ha­pa­ri­gra­ha­va­c chro­tri­ya­brā­hma­ṇa­va­t | hī­na­sthā­naṃ hi śa­rī­raṃ­ta­tpa­ri­gra­ha­vāṃ­ś ca saṃ­sā­rī pra­si­ddha e­va | ka­thaṃ pu­naḥ śa­rī­raṃ hī­na­sthā­na­m ā­tma­na i­ty u­cya­te | hī­na­sthā­naṃ śa­rī­ra­m ā­tma­no duḥ­kha­he­tu­tvā­t ka­sya ci­tkā­rā­gṛ­ha­va­t | na­nu de­va­śa­rī­ra­sya duḥ­kha­he­tu­tvā­bhā­vā­tpa­kṣā­vyā­pa­ko he­tu­r i­ti ce­t na | ta­syā­pi 2­5ma­ra­ṇe duḥ­kha­he­tu­tva­si­ddheḥ pa­kṣa­vyā­pa­ka­tva­vya­va­sthā­nā­t | ta­d e­vaṃ saṃ­kṣe­pa­to baṃ­dha­sya pra­si­ddhau ta­ddhe­tu­r a­pi si­ddha­sta- syā­he­tu­ka­tve ni­tya­tva­pra­saṃ­gā­t | sa­to he­tu­ra­hi­ta­sya­ni­tya­tva­vya­va­sthi­teḥ '­sa­da­kā­ra­ṇa­va­n ni­tya­m i­ti­' pa­rai­r a- bhi­dhā­nā­t | ta­ddhe­tu­ś ca­mi­thyā­da­rśa­nā­vi­ra­ti­pra­mā­da­ka­ṣā­ya­yo­ga­vi­ka­lpā­t paṃ­ca­vi­dhaḥ­syā­t | baṃ­dho hi saṃ­kṣe­pa- to dve­dhā bhā­va­baṃ­dho dra­vya­baṃ­dha­ś ce­ti | ta­tra­bhā­va­baṃ­dhaḥ kro­dhā­dyā­tma­ka­s ta­sya he­tu­r mi­thyā­da­rśa­naṃ­, ta­dbhā­ve bhā­vā­d a­bhā­ve cā­bhā­vā­t | kva­ci­d a­kro­dhā­di­vi­ṣa­ye hi­kro­dhā­di­vi­ṣa­ya­tva­śra­ddhā­naṃ mi­thyā­da­rśa­naṃ ta­sya­vi­pa­rī­tā­bhi­ni­ve­śa- 2la­kṣa­ṇa­sya sa­ka­lā­sti­ka­pra­si­ddha­tvā­t ta­sya ca sa­dbhā­ve­ba­hi­raṃ­ga­sya sa­tyaṃ­ta­raṃ­ge dra­vya­kro­dhā­di­baṃ­dhe bhā­va­baṃ­dha­sya sa­dbhā­vaḥ ta­da­bhā­ve cā­sa­dbhā­vaḥ si­ddha e­ve­ti­mi­thyā­da­rśa­na­he­tu­ko bhā­va­baṃ­dhaḥ | ta­dva­da­vi­ra­ti­he­tu­ka­ś ca­sa­mu­tpa­nna- sa­mya­gda­rśa­na­syā­'­pi ka­sya­ci­d a­pra­kṛ­ṣṭo bhā­va­baṃ­dhaḥ sa­tyā­ma­vi­ra­tau pra­tī­ya­te e­va ta­to '­py a­pra­kṛ­ṣṭo bhā­va­baṃ­dhaḥ | pra­mā­da­he­tu­kaḥ syā­d a­vi­ra­tya­bhā­ve '­pi­, ka­sya­ci­d vi­ra­ta­sya­sa­ti pra­mā­de ta­du­pa­la­bdheḥ ta­to '­py a­pra­kṛ­ṣṭaḥ | ka­ṣā­ya­he- 0­5tu­kaḥ sa­mya­gdṛ­ṣṭe­r vi­ra­ta­syā­'­pra­ma­tta­syā­'­pi ka­ṣā­ya­sa­dbhā­ve­bhā­vā­t | ta­to '­py a­pra­kṛ­ṣṭa­va­pu­ra­jñā­na­la­kṣa­ṇo bhā­va­baṃ­dho yo­ga­he­tu­kaḥ kṣī­ṇa­ka­ṣā­ya­syā­'­pi yo­ga­sa­dbhā­ve ta­tsa­dbhā­vā­t | ke­va­li­na­s tu yo­ga­sa­dbhā­ve '­pi na bhā­va­baṃ­dhaḥ­, ta­sya jī­va­nmu­kta­tvā­n mo­kṣa­pra­si­ddheḥ | na cai­va­me­kai­ka­he­tu­ka e­va baṃ­dhaḥ pū­rva­smi­n pū­rva­smi­nn u­tta­ra­syo­tta­ra­sya baṃ­dha­he­toḥ sa­dbhā­vā­t | ka­ṣā­ya­he­tu­ko hi baṃ­dho yo­ga­he­tu­ko­'­pi pra­mā­da­he­tu­ka­ś ca yo­ga­ka­ṣā­ya­he­tu­ko '­pi | a­vi­ra­ti­he­tu­ka­ś ca yo­ga­ka­ṣā­ya­pra­mā­da­he­tu­kaḥ pra­tī­ya­te | mi­thyā­da­rśa­na­he­tu­ka­ś ca yo­ga­ka­ṣā­ya­pra­mā­dā­vi­ra­ti­he­tu­kaḥ 1­0si­ddha i­ti mi­thyā­da­rśa­nā­di­paṃ­ca­vi­dha­pra­tya­ya­sā­ma­rthyā­n mi­thyā­jñā­na­sya baṃ­dha­he­toḥ pra­si­ddheḥ ṣa­ṭpra­tya­yo '­pi baṃ­dho '­bhi­dhī­ya­te | na cā­yaṃ bhā­va­baṃ­dho dra­vya­baṃ­dha­maṃ­ta­re­ṇa bha­va­ti­, mu­kta­syā­pi ta­tpra­saṃ­gā­d i­ti dra­vya­baṃ­dhaḥ si­ddhaḥ | so '­pi mi­thyā­da­rśa­nā­vi­ra­ti­pra­mā­da­ka­ṣā­ya­yo­ga­he­tu­ka­e­va baṃ­dha­tvā­d bhā­va­baṃ­dha­va­d i­ti mi­thyā­da­rśa­nā­di- baṃ­dha­he­tuḥ si­ddhaḥ | ta­da­bhā­vaḥ ku­taḥ si­ddha­ye­d i­ti ce­tta­tpra­ti­pa­kṣa­bhū­ta­sa­mya­gda­rśa­nā­di­sā­tmī­bhā­vā­t | sa­ti hi sa­mya­gda­rśa­ne mi­thyā­da­rśa­naṃ ni­va­rta­te ta­dvi­ru­ddha­tvā­t | ya­tho­ṣṇa­spa­rśe sa­ti śī­ta­spa­rśa i­ti pra­tī­taṃ | ta­thai­vā- 1­5'­vi­ra­ti­r vi­ra­tyāṃ sa­tyā­m a­pai­ti | pra­mā­da­ścā­pra­mā­da­pa­ri­ṇa­tau ka­ṣā­yo '­ka­ṣā­ya­tā­yāṃ yo­ga­ś cā­yo­ga­tā­yā­mi­ti baṃ­dhe­ha­tva­bhā­vaḥ si­ddho '­pū­rva­ka­rma­ṇāṃ ā­sra­va­ni­ro­dhaḥ­saṃ­va­ra­, i­ti va­ca­nā­t | na­nu ca sa gu­pti­sa­mi­ti­dha­rmā- nu­pre­kṣā­pa­rī­ṣa­ha­ja­ya­cā­ri­tre­bhyo bha­va­tī­ti sū­tra­kā­ra­ma­taṃ na­pu­naḥ sa­mya­gda­rśa­nā­di­bhya i­ti na maṃ­ta­vyaṃ | gu­ptyā­dī­nāṃ sa­mya­gda­rśa­nā­dyā­tma­ka­tvā­t | na hi­sa­mya­gda­rśa­na­ra­hi­tā gu­ptyā­da­yaḥ saṃ­ti sa­mya­gjñā­na­ra­hi­tā vā te­ṣā­m a­pi vi­ra­tyā­di­rū­pa­tvā­t | cā­ri­tra­bhe­dā hy e­te­pra­mā­da­ra­hi­tāḥ ka­ṣā­ya­ra­hi­tā­ś cā­yo­ga­tā­m a­pi la­bhaṃ­te | 2­0ta­to na ka­ści­d do­ṣaḥ | ka­tha­m ā­tma­naḥ pū­rvo­pā­tta­ka­rma­ṇāṃ ni­rja­rā si­ddha­ye­d i­ty a­bhi­dhī­ya­te | kva­ci­d ā­tma­ni kā­rtsyna­taḥ pū­rvo­pā­ttā­ni ka­rmā­ṇi ni­rjī­ryaṃ­te te­ṣāṃ vi­pā­kāṃ­ta­tvā­t | yā­ni­tu na ni­rjī­ryaṃ­te tā­ni na vi­pā­kāṃ­tā­ni ya­thā kā­lā­dī­ni­, vi­pā­kāṃ­tā­ni ca ka­rmā­ṇi ta­smā­n ni­rjī­ryaṃ­te | vi­pā­kāṃ­ta­tvaṃ nā­si­ddhaṃ ka­rma­ṇāṃ | ta­thā hi vi­pa­kāṃ­tā­ni ka­rmā­ṇi pha­lā­va­sā­na­tvā­d vrī­hyā­di­va­t | te­ṣā­ma­nya­thā ni­tya­tvā­nu­ṣaṃ­gā­t | na ca ni­tyā­ni ka­rmā­ṇi ni­tyaṃ ta­tpha­lā­nu­bha­va­na­pra­saṃ­gā­t | ya­tra­cā­tma­vi­śe­ṣe a­nā­ga­ta­ka­rma­baṃ­dha­he­tva­bhā­vā­da­pū­rva­ka­rmā­nu­tpa­tti­s ta­tra 2­5pū­rvo­pā­tta­ka­rma­ṇāṃ ya­thā­kā­la­m u­pa­kra­mā­c ca pha­la­dā­nā­tkā­rtsnye­na ni­rja­rā pra­si­ddhai­va | ta­taḥ­kṛ­tstna­baṃ­dha­he­tva­bhā­va- ni­rja­rā­va­ttvaṃ sā­dha­naṃ pra­si­ddhaṃ kṛ­tstna­ka­rma­vi­pra­mo­kṣaṃ­sā­dha­ya­ty e­va | ta­ta­s ta­lla­kṣa­ṇaṃ pa­raṃ niḥ­śre­ya­saṃ­vya­va­ti­ṣṭha­te | ta­thā­'­rhe­ty a­la­kṣa­ṇa­m a­pa­raṃ­su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvā­t su­khā­di­va­d i­ti­sa­rva­jña­tva­si­ddhau ni­rṇe­ṣya­te | śre­ya­so mā­rgaḥ śre­yo­mā­rgo niḥ­śre­yaṃ­so­pā­yo va­kṣya­mā­ṇa­la­kṣa­ṇa­sta­sya saṃ­si­ddhiḥ saṃ­prā­ptiḥ sa­mya­gjña­pti­r vā sā hi pa­ra­me­ṣṭhi­naḥ pra­sā­dā­d bha­va­ti mu­ni­puṃ­ga­vā­nāṃ ya­smā­tta­smā­t te mu­ni­puṃ­ga­vāḥ sū­tra­kā­rā­da­yaḥ śā­stra­syā­dau ta­sya 3­0pa­ra­me­ṣṭhi­no gu­ṇa­sto­tra­m ā­hu­r i­ti saṃ­baṃ­dhaḥ | pa­ra­me­ṣṭhī­hi bha­ga­vā­n pa­ra­mo '­rha­n ta­tpra­sā­dā­t pa­ra­mā­ga­mā­rtha­ni­rṇa­yo- pa­ra­sya pa­ra­me­ṣṭhi­no ga­ṇa­dha­ra­de­vā­deḥ saṃ­pa­dya­te ta­smā­ccā­pa­ra­pa­ra­me­ṣṭhi­naḥ pa­ra­mā­ga­ma­śa­bda­saṃ­da­rbho dvā­da­śāṃ­ga i­ti | pa­rā­pa­ra­pa­ra­me­ṣṭhi­bhyāṃ pa­ra­mā­ga­mā­rtha­śa­bda­śa­rī­ra­saṃ­si­ddhi­sta­dvi­ne­ya­mu­khyā­nāṃ te­bhya­ś ca sva­śi­ṣyā­ṇā­m i­ti gu­ru­pū­rva- kra­mā­t sū­tra­kā­rā­ṇāṃ pa­ra­me­ṣṭhi­naḥ pra­sā­dā­tpra­dhā­na­bhū­ta­pa­ra­mā­rtha­sya śre­yo­mā­rga­sya saṃ­si­ddhi­ra­bhi­dhī­ya­te | pra­sā­daḥ pu­naḥ pa­ra­me­ṣṭhi­na­s ta­dvi­na­yā­nāṃ pra­sa­nna­ma­no­vi­ṣa­ya­tva­m e­va­vī­ta­rā­gā­ṇāṃ tu­ṣṭi­la­kṣa­ṇa­pra­sā­dā­saṃ­bha­vā­t ko­pā­saṃ­bha­va­va­t | 3­5ta­dā­rā­dha­ka­ja­nai­s tu pra­sa­nne­na ma­na­so­pā­sya­mā­no bha­ga­vā­npra­sa­nna i­ty a­bhi­dhī­ya­te ra­sā­ya­va­t | ya­thai­va hi pra­sa­nne­na ma­na­sā ra­sā­ya­na­m ā­se­vya ta­tpha­la­m a­vā­pru­vaṃ­taḥ­saṃ­to ra­sā­ya­na­pra­sā­dā­d i­da­m a­smā­ka­m ā­ro­gyā­di­pha­laṃ sa­mu­tpa­nna­m i­ti pra­ti­pa­dyaṃ­te ta­thā pra­sa­nne­na ma­na­sā­bha­ga­vaṃ­taṃ pa­ra­mo­ṣṭhi­na­m u­pā­sya ta­du­pā­sa­na­pha­laṃ śre­yo­mā­rgā­dhi- 3ga­ma­la­kṣa­ṇaṃ pra­ti­pa­dya­mā­nā­s ta­dvi­ne­ya­ja­nā­bha­ga­va­tpa­ra­me­ṣṭhi­naḥ pra­sā­dā­d a­smā­kaṃ śre­yo­mā­rgā­dhi­ga­maḥ­sa­mpa­nna i­ti sa­ma­nu­ma­nyaṃ­te | ta­taḥ pa­ra­me­ṣṭhi­naḥ pra­sā­dā­t sū­tra­kā­rā­ṇāṃ­śre­yo­mā­rga­sya saṃ­si­ddhe­r yu­ktaṃ śā­strā­dau pa­ra­me­ṣṭhi­gu­ṇa- sto­traṃ | maṃ­ga­lā­rthaṃ ta­d i­ty e­ke | te '­py e­vaṃ pra­ṣṭa­vyāḥ | kiṃ sā­kṣā­n maṃ­ga­lā­rthaṃ pa­ra­me­ṣṭhi­gu­ṇa­sto­traṃ pa­raṃ­pa­ra­yā vā | na tā­va­t sā­kṣā­t ta­da­naṃ­ta­ra­m e­va maṃ­ga­la­pra­saṃ­gā­t | ka­sya­ci­da­pi maṃ­ga­lā­na­vā­ptya­yo­gā­t | pa­raṃ­pa­ra­yā ce­t na 0­5kiṃ­ci­d a­ni­ṣṭaṃ | pa­ra­me­ṣṭhi­gu­ṇa­sto­trā­d ā­tma­vi­śu­ddhi­vi­śe­ṣaḥ­prā­du­rbha­va­n dha­rma­vi­śe­ṣaṃ sto­tuḥ sā­dha­ya­ty e­vā­'­dha­rma- pra­dhva­saṃ ca | ta­to maṃ­gaṃ su­khaṃ sa­mu­tpa­dya­ta i­ti­ta­dgu­ṇa­sto­traṃ maṃ­ga­laṃ maṃ­gaṃ lā­tī­ti maṃ­ga­la­m i­ti vyu­tpa­tteḥ | ma­laṃ gā­la­ya­tī­ti maṃ­ga­la­m i­ti vā | ma­la­syā­dha­rma­la­kṣa­ṇa­sya pa­raṃ­pa­ra­yā te­na pra­dhvaṃ­sa­nā­t | ke­va­laṃ sa­tpā­tra- dā­na­ji­neṃ­drā­rca­nā­di­ka­m a­py e­vaṃ maṃ­ga­la­m i­ti na­ta­dgu­ṇa­sto­tra­m e­va maṃ­ga­la­m i­ti ni­ya­maḥ si­ddhya­ti | syā­nma­taṃ maṃ­gaṃ śre­yo­mā­rga­saṃ­prā­pti­ja­ni­taṃ pra­śa­ma­su­khaṃ ta­l lā­tya­smā­t pa­ra­me­ṣṭhi­gu­ṇa­sto­trā­t ta­da­rā­dha­ka i­ti maṃ­ga­laṃ­pa­ra­me­ṣṭhi- 1­0gu­ṇa­sto­traṃ | ma­laṃ vā śre­yo­mā­rga­saṃ­si­ddhau vi­ghna­ni­mi­ttaṃ­pā­paṃ gā­la­ya­tī­ti maṃ­ga­laṃ ta­d i­ti | ta­d e­ta­da­nu­kū­laṃ naḥ pa­ra­me­ṣṭhi­gu­ṇa­sto­tra­sya pa­ra­ma­maṃ­ga­la­tva­pra­ti­jñā­nā­t | ta­d u­ktaṃ­ — "­ā­dau ma­dhye '­va­sā­ne ca maṃ­ga­laṃ bhā­ṣi­taṃ bu­dhaiḥ | ta­jji­neṃ­dra­gu­ṇa­sto­traṃ ta­da­vi­ghna­pra­si­ddha­ye­" |­|  na­nu cai­vaṃ bha­ga­va­dgu­ṇa­sto­traṃ sva­yaṃ maṃ­ga­laṃ na tu­maṃ­ga­lā­rtha­m i­ti na maṃ­ta­vyaṃ | sva­yaṃ maṃ­ga­la­syā­pi maṃ­ga­lā­rtha­tvo­pa­pa­tteḥ | ya­dā hi ma­la­gā­la­na­la­kṣa­ṇaṃ­maṃ­gaṃ­laṃ ta­dā su­khā­dā­na­la­kṣa­ṇa­maṃ­ga­lā­ya ta­dbha­va­tī­ti­si­ddhaṃ 1­5maṃ­ga­lā­rthaṃ | ya­dā­pi su­khā­dā­na­la­kṣa­ṇaṃ ta­nmaṃ­ga­laṃ ta­dā­pā­pa­gā­la­na­la­kṣa­ṇa­maṃ­ga­lā­ya pra­bha­va­tī­ti ka­thaṃ na maṃ­ga- lā­rthaṃ | ya­dā­py e­ta­d u­bha­ya­la­kṣa­ṇaṃ maṃ­ga­laṃ ta­dā tu­maṃ­ga­lāṃ­ta­rā­pe­kṣa­yā maṃ­ga­lā­rthaṃ ta­d u­pa­pa­dya­ta e­va­ā­niḥ­śre­ya­sa- prā­pteḥ pa­rā­pa­raṃ­maṃ­ga­la­saṃ­ta­ti­pra­si­ddhe­r i­ty a­laṃ vi­sta­re­ṇa | śi­ṣṭā­cā­ra­pa­ri­pā­la­nā­rthaṃ nā­sti­ka­tā­pa­ri­hā­rā­rthaṃ ni­rvi­ghna­taḥ śā­stra­pa­ri­sa­mā­ptya­rthaṃ ca­pa­ra­me­ṣṭhi­gu­ṇa­sto­tra­m i­ty a­nye | te '­pi ta­d e­va ta­the­ti­ni­ya­ma­yi­tu­m a­sa­ma­rthā e­va | ta­pa­śca­ra­ṇā­de­r a­pi ta­thā­tva­pra­si­ddheḥ | na hi­ta­pa­śca­ra­ṇā­diḥ śi­ṣṭā­cā­ra­pa­ri­pā­la­nā­dya­rthaṃ na bha­va­tī­ti 2­0śa­kyaṃ va­ktuṃ | ya­di pu­na­r a­ni­ya­me­na bha­ga­va­dgu­ṇa­saṃ­sta­va­naṃ­śi­ṣṭā­cā­ra­pa­ri­pā­la­nā­dya­rtha­m a­bhi­dhī­ya­te ta­dā ta­d e­va śā­strā­dau śā­stra­kā­raiḥ ka­rta­vya­m i­ti ni­ya­mo na si­ddhya­ti | na ca kva­ci­ta­n na kri­ya­te i­ti vā­cyaṃ | ta­sya śā­stre ni­ba­ddha­syā­ni­ba­ddha­sya vā vā­ci­ka­sya mā­na­sa­sya vā­vi­sta­ra­taḥ saṃ­kṣe­pa­to vā śā­stra­kā­rai­r a­va­śyaṃ ka­ra­ṇā­t | ta­da­ka­ra­ṇe te­ṣāṃ ta­tkṛ­to­pa­kā­ra­vi­sma­ra­ṇā­da­sā­dhu­tva­pra­saṃ­gā­t | sā­dhū­nāṃ kṛ­ta­syo­pa­kā­ra­syā­vi­sma- ra­ṇa­pra­si­ddheḥ | '­na hi kṛ­ta­m u­pa­kā­raṃ sā­dha­vo vi­sma­raṃ­ti­'­i­ti va­ca­nā­t | ya­di pu­naḥ sva­gu­roḥ saṃ­sma­ra­ṇa­pū­rva­kaṃ 2­5śā­stra­ka­ra­ṇa­m e­vo­pa­kā­ra­s ta­dvi­ne­yā­nā­m i­ti ma­taṃ | ta­dā­si­ddhaṃ pa­ra­me­ṣṭhi­gu­ṇa­sto­traṃ sva­gu­ro­r e­va pa­ra­me­ṣṭhi­tvā­t | ta­sya gu­ru­tve­na saṃ­sma­ra­ṇa­syai­va ta­dgu­ṇa­sto­tra­tva­si­ddhe­r i­tya­laṃ vi­vā­de­na | kiṃ pu­na­s ta­tpa­ra­me­ṣṭhi­no gu­ṇa­sto­traṃ śā­strā­dau sū­tra­kā­rāḥ prā­hu­r i­ti ni­ga­dya­te­ — mo­kṣa­mā­rga­sya ne­tā­raṃ bhe­ttā­raṃ ka­rma­bhū­bhṛ­tāṃ | jñā­tā­raṃ vi­śva­ta­ttvā­nāṃ vaṃ­de ta­dgu­ṇa­la­bdha­ye |­| 1 |­|  a­tra mo­kṣa­mā­rgā­di­pa­dā­nā­m a­rthaḥ pu­ra­stā­d va­kṣya­te | vā­kyā­rtha­s tū­cya­te | mo­kṣa­mā­rga­sya ne­tā­raṃ ka­rma­bhū- 3­0bhṛ­tāṃ bhe­ttā­raṃ vi­śva­ta­ttvā­nāṃ jñā­tā­ra­m a­haṃ vaṃ­de­ta­dgu­ṇa­la­bdhya­rthi­tvā­t | yo ya­d gu­ṇa­la­bdhya­rthī sa taṃ vaṃ­da­mā­no dṛ­ṣṭaḥ | ya­thā śā­stra­vi­dyā­di­gu­ṇa­la­bdhya­rthī | śā­stra­vi­dyā­di­vi­daṃ ta­tpra­ṇe­tā­raṃ ca | ta­thā cā­haṃ mo­kṣa- mā­rga­pra­ṇe­tṛ­tva­ka­rma­bhū­bhṛ­dbhe­tṛ­tva­vi­śva­ta­ttva­jñā­tṛ­tva­gu­ṇa­la­ba­dhya­rthī | ta­smā­n mo­kṣa­mā­rga­sya ne­tā­raṃ ka­rma­bhū­bhṛ­tāṃ bhe­ttā­raṃ vi­śva­ta­ttvā­nāṃ jñā­tā­raṃ vaṃ­de i­ti śā­stra­kā­raḥ­śā­stra­prā­raṃ­bhe śro­tā ta­sya vyā­khyā­tā vā bha­ga­vaṃ­taṃ pa­ra­me­ṣṭhi­naṃ pa­ra­ma­pa­raṃ ca mo­kṣa­mā­rga­pra­ṇe­tṛ­tvā­di­bhi­rgu­ṇaiḥ saṃ­stau­ti | ta­tpra­sā­dā­c chre­yo­mā­rga­sya saṃ­si­ddheḥ­sa­ma­rtha- 3­5nā­t | ki­ma­rtha pu­na­r i­daṃ bha­ga­va­to '­sā­dhā­ra­ṇaṃ vi­śe­ṣa­ṇaṃ­mo­kṣa­mā­rga­pra­ṇe­tṛ­tvaṃ ka­rma­bhū­bhṛ­dbhe­tṛ­tvaṃ vi­śva­ta­ttva­jñā- tṛ­tvaṃ cā­tra pro­ktaṃ bha­ga­va­dbhi­r i­ty ā­ha­ —4i­ty a­sā­dhā­ra­ṇaṃ pro­ktaṃ vi­śe­ṣa­ṇa­m a­śe­ṣa­taḥ |  pa­ra­saṃ­ka­lpi­tā­ptā­nāṃ vya­va­cche­da­pra­si­ddha­ye |­| 3 |­|  pa­rai­r vai­śo­ṣi­kā­di­bhiḥ saṃ­ka­lpi­tāḥ pa­ra­saṃ­ka­lpi­tā­s te ca te­ā­ptā­ś ca pa­ra­saṃ­ka­lpi­tā­ptā ma­he­śva­rā­da­yaḥ te­ṣā­m a­śe­ṣa­to vya­va­cche­da­pra­si­ddhya­rthaṃ ya­tho­kta­ma­sā­dhā­ra­ṇaṃ vi­śe­ṣa­ṇa­m ā­cā­ryaiḥ pro­kta­m i­ti vā­kyo­rthaḥ | na 0­5hī­da­m ī­śva­ra­ka­pi­la­su­ga­tā­di­ṣu saṃ­bha­va­ti­bā­dha­ka­pra­mā­ṇa­sa­dbhā­vā­t | bha­ga­va­ty a­rha­ty e­va­ta­tsa­dbhā­va­sā­dha­nā­c cā- sā­dhā­ra­ṇa­vi­śe­ṣa­ṇa­m i­ti va­kṣyā­maḥ | na­nu ce­śva­rā­dī­nā­m a­pyā­pta­tve kiṃ dū­ṣa­ṇaṃ ye­na ta­dvya­va­cche­dā­rtha­m a­sā­dhā- ra­ṇaṃ vi­śe­ṣa­ṇaṃ pro­cya­te kiṃ vā­nya­yo­ga­vya­va­cche­dā­n ma­hā­tmā­ni­pa­ra­me­ṣṭhi­ni ni­ści­te pra­ti­ṣṭhi­taṃ syā­d i­ty ā­re- kā­yā­m i­da­m ā­ha­ — a­nya­yo­ga­vya­va­cche­dā­n ni­ści­te hi ma­hā­tma­ni |  1­0ta­syo­pa­de­śa­sā­ma­rthyā­d a­nu­ṣṭhā­naṃ pra­ti­ṣṭhi­taṃ |­| 4 |­|  bha­ve­d i­ti kri­yā­dhyā­hā­raḥ | na­nu cā­trā­nye­ṣā­m a­nya­yo­ga­vya­va­cche­dā­bhā­ve '­pi bha­ga­va­taḥ pa­ra­me­ṣṭi­na- s ta­ttvo­pa­de­śā­d a­nu­ṣṭhā­naṃ pra­ti­ṣṭhā­m i­ya­rty e­va te­ṣā­m a­vi­ru­ddha­bhā­ṣi­tvā­d i­ti ce­t na | pa­ra­spa­rā­vi­ru­ddha­sa­ma­ya­pra­ṇa­ya­nā­t ta­ttva­ni­śca­yā­yo­gā­t ta­da­nya­ta­ma­syā­py u­pa­de­śa­prā­mā­ṇyā­ni­śca­yā­da­nu­ṣṭhā­na­pra­ti­ṣṭhā­nu­pa­pa­tteḥ | na­nu mo­kṣo- pā­yā­nu­ṣṭhā­no­pa­de­śa­mā­tre ne­śva­rā­da­yo vi­pra­pa­dyaṃ­te ta­to­'­rha­du­pa­de­śā­d i­ve­śva­rā­dyu­pa­de­śā­d a­pi nā­nu­ṣṭhā­na­pra­ti­ṣṭhā­nu- 1­5pa­pa­nnā ya­ta­s ta­dvya­va­cche­de­na pa­ra­me­ṣṭhī ni­ścī­ya­ta i­ti ka­ści­t | so '­pi na vi­śe­ṣa­jñaḥ sa­mya­gmi­thyo­pa­de­śa- vi­śe­ṣā­bhā­va­pra­saṃ­gā­t | syā­n ma­taṃ | vai­śe­ṣi­kai­ra­bhi­ma­ta­syā­pta­sya niḥ­śre­ya­so­pā­yā­nu­ṣṭhā­no­pa­de­śa­s tā­va­t sa­mī­cī­na e­va bā­dha­ka­pra­mā­ṇā­bhā­vā­t | śra­ddhā­vi­śe­ṣo­pa­gṛ­hī­taṃ hi sa­mya­gjñā­naṃ vai­rā­gya­ni­mi­ttaṃ pa­rāṃ kā­ṣṭhā­m ā­pa­nna­m aṃ­tya- niḥ­śre­ya­sa­he­tu­r i­ty u­pa­de­śaḥ | ta­tra śra­ddhā­vi­śe­ṣa­s tā­va­du­pā­de­ye­ṣū­pā­de­ya­ta­yā he­ye­ṣu he­ya­ta­yai­va śra­ddhā­naṃ | sa­mya- gjñā­naṃ pu­na­r ya­thā­va­sthi­tā­rthā­dhi­ga­ma­la­kṣa­ṇaṃ­, ta­ddhe­tu­kaṃ­ca vai­rā­gyaṃ rā­ga­dve­ṣa­pra­kṣa­yaḥ e­ta­da­nu­ṣṭhā­naṃ ca ta­dbhā­va­nā- 2­0bhyā­sa­s ta­syai­ta­sya niḥ­śre­ya­so­pā­yā­nu­ṣṭhā­na­syo­pa­de­śo na­pra­tya­kṣe­ṇa bā­dhya­te | jī­va­nmu­kte­s ta­ta e­va pra­tya­kṣa­taḥ ka­ści­t (­ke­ṣāṃ­ci­t­) sva­yaṃ saṃ­ve­da­nā­t | pa­raiḥ saṃ­ha­rṣā­yā­sa­vi­mu­kte­r a­nu­mī­ya­mā­na­tvā­t | jī­va­nn e­va hi vi­dvā­n saṃ­ha­rṣā­yā­sā­bhyā­m tā­bhyāṃ vi­mu­cya­ta i­ty u­pa­de­śā­c ca­nā­nu­mā­nā­ga­mā­bhyāṃ bā­dhya­te jī­va­nmu­kti­va­t | pa­ra­ma­mu­kte­r a­pya­ta e­vā­nu­ṣṭhā­nā­t saṃ­bhā­va­no­pa­pa­tteḥ | na cā­nya­t pra­mā­ṇaṃ­bā­dha­kaṃ ta­du­pa­de­śa­sya ta­dvi­pa­rī­tā­rtha­vya­va­sthā­pa­ka­tvā­bhā­vā- d i­ti | ta­d a­pi na vi­cā­ra­kṣa­maṃ | śra­ddhā­di­vi­śe­ṣa­vi­ṣa­yā­ṇāṃ­pa­dā­rthā­nāṃ ya­thā­va­sthi­tā­rtha­tvā­saṃ­bha­vā­t | dra­vyā­da­yo 2­5hi ṣa­ṭpa­dā­rthā­s tā­va­d u­pā­de­yāḥ sa­dā­tmā­naḥ prā­ga­bhā­vā­da­ya­ścā­sa­dā­tmā­na­s te ca ya­thā vai­śe­ṣi­kai­r vyā­va­rṇya­te ta­thā na ya­thā­rtha­ta­yā vya­va­ti­ṣṭhaṃ­te ta­dgrā­ha­ka­pra­mā­ṇā­bhā­vā­t | dra­vyaṃ hi gu­ṇā­di­bhyo bhi­nna­m e­kaṃ­, gu­ṇa­ś ce­ta­re­bhyo bhi­nna e­kaḥ­, ka­rma cai­ka­m i­ta­re­bhyo bhi­nnaṃ­, sā­mā­nyaṃ­cai­kaṃ­, vi­śe­ṣa­ś cai­kaḥ pa­dā­rthaḥ sa­ma­vā­ya­va­t ya­dy a­bhyu­pa­ga- mya­te ta­dā dra­vyā­da­yaḥ ṣa­ṭpa­dā­rthāḥ si­ddhye­yuḥ | na ca­dra­vya­pa­da­syai­ko '­rthaḥ pa­rai­r i­ṣya­te gu­ṇa­pa­da­sya ka­rma­pa­da­sya sā­mā­nya­pa­da­sya vi­śe­ṣa­pa­da­sya ca­, ya­thā sa­ma­vā­ya­pa­da­syai­kaḥ­sa­ma­vā­yo '­rthaḥ i­ti ka­thaṃ ṣa­ṭpa­dā­rtha­vya­va­sthi­tiḥ | 3­0syā­n ma­taṃ | pṛ­thi­vya­pte­jo­vā­yvā­kā­śa­kā­la­di­gā­tma­ma­nāṃ­si na­va­dra­vyā­ṇi dra­vya­pa­da­syā­rtha i­ti ka­tha­m e­ko dra­vya- pa­dā­rthaḥ ? sā­mā­nya­saṃ­jñā­bhi­dhā­nā­d i­ti ce­t na | sā­mā­nya­saṃ­jñā­yāḥ sā­mā­nya­va­dvi­ṣa­ya­tvā­t | ta­da­rtha­sya sā­mā- nya­pa­dā­rtha­tve ta­to vi­śe­ṣe­ṣv a­pra­vṛ­tti­pra­saṃ­gā­t | *dra­vya­pa­dā­rtha­syai­ka­syā­si­ddhe­ś ca | pṛ­thi­vyā­di­ṣu hi dra­vyā­m i­ti saṃ­jñā dra­vya­tva­sā­mā­nya­saṃ­baṃ­dha­ni­mi­ttā | ta­tra dra­vya­tva­me­kaṃ na dra­vyaṃ kiṃ­ci­d e­ka­m a­sti | dra­vya­la­kṣa­ṇa­m e­ka­m i­ti ce­t ta­t ki­m i­dā­nīṃ dra­vya­pa­dā­rtho '­stu na cai­ta­d yu­ktaṃ­la­kṣya­sya dra­vya­syā­bhā­ve ta­lla­kṣa­ṇā­nu­pa­pa­tteḥ | pṛ­thi­vyā­dī­ni 3­5* sā­mā­nya­rū­pa = dra­vya­pa­dā­rtha­ — 5la­kṣyā­ṇi kri­yā­va­dgu­ṇa­va­tsa­ma­vā­yi­kā­ra­ṇa­m i­ti­dra­vya­la­kṣa­ṇaṃ ya­di pra­ti­jñā­ya­te | ta­dā­ne­ka­tra la­kṣye­la­kṣa­ṇaṃ ka­tha­m e­ka­m e­va pra­yu­jya­te ta­sya pra­ti­vya­kti­bhe­dā­t | na hi­ya­d e­va pṛ­thi­vyāṃ dra­vya­la­kṣa­ṇaṃ ta­d e­vo­da­kā­di­ṣv a­sti ta­syā­sā­dhā­ra­ṇa­rū­pa­tvā­t | ya­di pu­na­r dra­vya­la­kṣa­ṇaṃ­pṛ­thi­vyā­dī­nāṃ gu­ṇā­di­bhyo vya­va­cche­da­ka­ta­yā tā­va­d a­sā- dhā­ra­ṇo dha­rmaḥ pṛ­thi­vyā­di­ṣu na­va­sva­pi sa­dbhā­vā­tsā­dhā­ra­ṇaḥ ka­tha­m a­nya­thā­ti­vyā­ptya­vyā­ptī la­kṣa­ṇa­sya­ni­rā­kri- 0­5ye­te sa­ka­la­la­kṣya­va­stu­ṣu hi vyā­pa­ka­sya­la­kṣa­ṇa­syā­vyā­pti­pa­ri­hā­ra­s ta­da­la­kṣye­bhya­ś ca­vyā­vṛ­tta­syā­ti­vyā­pti­pa­ri- hā­raḥ | sa­ka­lai­r la­kṣya­la­kṣa­ṇa­jñai­r a­bhi­dhī­ya­te nā­nya­the­ti­ma­tiḥ | ta­dā­pi nai­ko dra­vya­pa­dā­rthaḥ si­ddhya­ti | dra­vya­la- kṣa­ṇā­d a­nya­sya la­kṣya­sya dra­vya­syai­ka­syā­saṃ­bha­vā­t | na­vā­pi­pṛ­thi­vyā­dī­ni dra­vyā­ṇy e­ka­la­kṣa­ṇa­yo­gā­d e­ko dra­vya- pa­dā­rtha i­ti ce­t na | ta­tho­pa­cā­ra­mā­tra­pra­saṃ­gā­t | pu­ru­ṣo­ya­ṣṭi­r i­ti ya­thā ya­ṣṭi­sā­ha­ca­ryā­d dhi pu­ru­ṣo ya­ṣṭi­r i­ti ka­thya­te na pu­naḥ sva­yaṃ ya­ṣṭi­r i­ty u­pa­cā­raḥ pra­si­ddha e­va­ta­thā pṛ­thi­vyā­di­r a­ne­ko '­pi sva­ya­m e­ka­la­kṣa­ṇa­yo­gā­d e­ka 1­0u­pa­ca­rya­te na tu sva­ya­m e­ka i­ty ā­yā­taṃ | na ca la­kṣa­ṇa­m a­pye­kaṃ pṛ­thi­vyā­di­ṣu paṃ­ca­su kri­yā­va­tsv e­va kri­yā­va­dgu­ṇa- va­tsa­ma­vā­yi­kā­ra­ṇa­m i­ti dra­vya­la­kṣa­ṇa­sya bhā­vā­t niḥ­kri­ye­ṣvā­kā­śa­kā­la­di­gā­tma­su kri­yā­va­ttva­syā­bhā­vā­t | gu­ṇa­va­tsa­ma­vā­yi­kā­ra­ṇa­m i­ty e­tā­va­nmā­tra­sya ta­to '­nya­sya­dra­vya­la­kṣa­ṇa­sya sa­dbhā­vā­t la­kṣa­ṇa­dva­ya­sya pra­si­ddheḥ | ta­thā ca dra­vya­la­kṣa­ṇa­dva­ya­yo­gā­t dvā­v e­va dra­vya­pa­dā­rthau­syā­tāṃ | ya­di pu­na­r dva­yo­r a­pi dra­vya­la­kṣa­ṇa­yo­r dra­vya­la­kṣa- ṇa­tvā­vi­śe­ṣā­d e­kaṃ dra­vya­la­kṣa­ṇa­m i­ty u­cya­te ta­dā­pi kiṃ­ta­ddra­vya­la­kṣa­ṇa­yo­r dra­vya­la­kṣa­ṇa­tva­m e­kaṃ na tā­va­t sā­mā­nyaṃ 1­5ta­sya draṃ­vya­gu­ṇa­ka­rmā­śra­ya­tvā­t | na cai­te dra­vya­la­kṣa­ṇe | dra­vye sve­ṣṭa­vi­ghā­tā­t | nā­pi gu­ṇau | dra­vyā­śra­yī a­gu­ṇa- vā­n saṃ­yo­ga­vi­bhā­ge­ṣv a­py a­kā­ra­ṇa­m a­na­pe­kṣa i­ti­gu­ṇa­la­kṣa­ṇā­bhā­vā­t | pra­tya­yā­tma­ka­tvā­t ta­yo­r gu­ṇa­tva­mi­ti ce­t na | pra­tya­yā­tma­no­r la­kṣa­ṇa­yoḥ pṛ­thi­vyā­di­ṣv a­saṃ­bha­vā­t | ta­yo­s ta­da­sā­dhā­ra­ṇa­dha­rma­tvā­saṃ­bha­vā­d e­te­nā­bhi­dhā­nā­t ma­no­r dra- vya­la­kṣa­ṇa­yo­r gu­ṇa­tvaṃ pra­tyā­khyā­taṃ | nā­pi te ka­rma­ṇī | pa­ri­spaṃ­dā­tma­ka­tvā­saṃ­bha­vā­d e­ka­dra­vya­m a­gu­ṇaṃ saṃ­yo­ga­vi­bhā- ge­ṣv a­na­pe­kṣa­kā­ra­ṇa­m i­ti ka­rma­la­kṣa­ṇa­syā­bhā­vā­c ca | ta­yo­re­ka­dra­vya­tve na­va­vi­dha­tva­pra­saṃ­gā­d dra­vya­la­kṣa­ṇa­sya ku­to 2­0dvi­tva­m e­ka­tvaṃ vā vya­va­ti­ṣṭha­te | ya­to dva­vya­la­kṣa­ṇa­tva­me­kaṃ ta­tra pra­va­rta­mā­na­m e­ka­tvaṃ vya­va­sthā­pa­ye­tta­tho­pa­ca­ri­to­pa­cā­ra- pra­saṃ­ga­ś ca dra­vya­la­kṣa­ṇa­tve­nai­ke­na yo­gā­d dra­vya­la­kṣa­ṇa­yo­re­ka­tvā­d e­kaṃ dra­vya­la­kṣa­ṇaṃ te­na co­pa­ca­ri­te­na­dra­vya­la­kṣa­ṇe­nai­ke­na yo­gā­t pṛ­thi­vyā­dī­ny e­ko dra­vya­pa­dā­rtha i­ti ku­taḥ­pā­ra­mā­rthi­ko dra­vya­pa­dā­rthaḥ ka­ści­d e­kaḥ si­ddha­ye­t | ya­d a­pya- bhya­dhā­yi vai­śe­ṣi­kaiḥ pṛ­thi­vyā­dī­nāṃ na­vā­nāṃ­dra­vya­tve­nai­ke­nā­bhi­saṃ­baṃ­dhā­d e­ka­tva­m i­ti dra­vyaṃ nā­mai­kaḥ­pa­dā­rtha i­ti ta­d a­pi na yu­ktaṃ | pa­ra­mā­rtha­to­dra­vya­pa­dā­rtha­syai­ka­syā­si­ddheḥ ta­syo­pa­cā­rā­d e­va pra­si­ddheḥ | e­te­na ca­tu­rviṃ­śa­ti- 2­5gu­ṇā­nāṃ gu­ṇa­tve­nai­ke­nā­bhi­saṃ­baṃ­dhā­d e­ko gu­ṇa­pa­dā­rthaḥ­, paṃ­cā­nāṃ ca ka­rma­ṇāṃ ka­rma­tve­nai­ke­nā­bhi­saṃ­baṃ­dhā­d e­kaḥ­ka­rma- pa­dā­rtha i­ty e­ta­t pra­tyā­khyā­taṃ | ta­thā­vā­sta­va­gu­ṇa­ka­rma­pa­dā­rthā­vya­va­sthi­teḥ ka­thaṃ cai­vaṃ­sā­mā­nya­pa­dā­rtha e­kaḥ si­ddha­ye­d vi­śe­ṣa­pa­dā­rtho vā sa­ma­vā­ya­pa­dā­rtho vā | pa­rā­pa­ra­sā­mā­nya­yoḥ sā­mā­nyāṃ­ta­re­ṇai­ke­nā­bhi­saṃ­baṃ­dhā­yo­gā­d vi­śe- ṣā­ṇāṃ ce­ti sa­ma­vā­ya e­vai­kaḥ pa­dā­rthaḥ syā­t | ya­di pu­na­rya­the­he­da­m i­ti pra­tya­yā­vi­śe­ṣā­d vi­śe­ṣa­pra­tya­yā­bhā­vā­d e­kaḥ sa­ma­vā­yaḥ ta­thā dra­vya­m i­ti pra­tya­yā­vi­śe­ṣā­d e­ko­dra­vya­pa­dā­rthaḥ syā­t gu­ṇa i­ti pra­tya­yā­vi­śe­ṣā­d gu­ṇa­pa­dā­rthaḥ 3­0ka­rme­ti pra­tya­yā­vi­śe­ṣā­t ka­rma­pa­dā­rthaḥ sā­mā­nya­m i­ti­pra­tya­yā­vi­śe­ṣā­t sā­mā­nya­pa­dā­rthaḥ vi­śe­ṣa i­ti pra­tya­yā- vi­śe­ṣā­d vi­śe­ṣa­pa­dā­rtha i­ty a­bhi­dhī­ya­te­, ta­thā­pi­vai­śe­ṣi­ka­taṃ­tra­vyā­ghā­to duḥ­śa­kyaḥ pa­ri­ha­rtuṃ­syā­dvā­di­ma­ta­syai­vaṃ pra­si­ddheḥ | syā­dvā­di­nāṃ hi śu­ddha­saṃ­gra­ha­na­yā­tsa­tpra­tya­yā­vi­śe­ṣā­d vi­śe­ṣa­liṃ­gā­bhā­vā­d e­kaṃ sa­nmā­traṃ ta­ttvaṃ­śu­ddhaṃ dra­vya- m i­ti ma­taṃ | ta­thai­vā­śu­ddha­saṃ­gra­ha­na­yā­d e­kaṃ dra­vya­m e­ko­gu­ṇā­di­r i­ti­, vya­va­hā­ra­na­yā­t tu ya­t sa­t ta­d dra­vyaṃ pa­ryā­yo ve­ti bhe­daḥ | ya­d dra­vyaṃ ta­j jī­va­dra­vya­m a­jī­va­dra­vyaṃ ca­ya­ś ca pa­ryā­yaḥ so '­pi pa­ri­spaṃ­dā­tma­ko '­pa­ri­spaṃ­dā­tma­ka­ś ce­ti 3­5so '­pi sā­mā­nyā­tma­ko vi­śe­ṣā­tma­ka­ś ce­ti | sa ca dra­vyā­da­vi­ṣva­gbhū­to vi­ṣva­gbhū­to ve­ti ya­thā pra­tī­ti­r ni- ścī­ya­te sa­rva­thā bā­dha­kā­bhā­vā­t | vai­śe­ṣi­kā­ṇāṃ tu­ta­thā­'­bhyu­pa­ga­mo vyā­ha­ta e­va taṃ­tra­vi­ro­dhā­t | na hi ta­ttaṃ­tre sa­nmā­tra­m e­va ta­ttvaṃ sa­ka­la­pa­dā­rthā­nāṃ ta­trai­vāṃ­ta­rbhā­vā­di­ti na­yo '­sti | syā­n ma­taṃ | dra­vya­pa­de­na sa­ka­la­dva­vya- 6vya­kti­bhe­da­pra­bhe­dā­nāṃ saṃ­gra­hā­d e­ko dra­vya­pa­dā­rthaḥ­gu­ṇa i­ty ā­di­pa­de­na cai­ke­na gu­ṇā­di­bhe­da­pra­bhe­dā­nāṃ saṃ­gra­hā­dgu­ṇā- di­r a­py e­kai­ka­pa­dā­rtho vya­va­ti­ṣṭha­te "­vi­sta­re­ṇo­pa­di­ṣṭā­nā­ma­rthā­nāṃ ta­ttva­si­ddhye | sa­mā­se­nā­bhi­dhā­naṃ ya­t saṃ­gra­haṃ taṃ vi­du­rbu­dhāḥ­" i­ti |­| pa­dā­rtha­dha­rma­saṃ­gra­haḥ pra­va­kṣya­tai­ty a­tra pa­dā­rtha­saṃ­gra­ha­sya dha­rma­saṃ­gra­ha­sya cai­vaṃ vyā­khyā- nā­d a­sty e­va ta­thā­'­bhi­prā­yo vai­śe­ṣi­kā­ṇā­m i­ti | ta­d a­pya­vi­cā­ri­ta­ra­bhyaṃ | pa­ra­mā­rtha­ta­s ta­thai­kai­ka­sya dra­vyā­di­pa­dā- 0­5rtha­sya pra­ti­ṣṭhā­nu­pa­pa­tteḥ | ta­syai­ka­pa­da­vi­ṣa­ya­tve­nai­ka­tvo­pa­cā­rā­t | na­co­pa­ca­ri­ta­pa­dā­rtha­saṃ­khyā­vya­va­sthā­yāṃ pā­ra- mā­rthi­kī pa­dā­rtha­saṃ­khyā sa­ma­va­ti­ṣṭha­te '­ti­pra­saṃ­nā­t | na­cai­ka­pa­da­vā­cya­tve­na tā­ttvi­ka­m e­ka­tvaṃ si­ddhya­ti vya- bhi­cā­rā­t se­nā­va­nā­di­pa­de­na ha­styā­di­dha­vā­di­pa­dā­rtha­syā­ne­ka­sya­vā­cya­sya pra­tī­teḥ | na­nu se­nā­pa­da­vā­cya e­ka e­vā­rthaḥ pra­tyā­sa­tti­vi­śe­ṣaḥ saṃ­yu­kta­saṃ­yo­gā­lpī­ya­s tva­la­kṣa­ṇo ha­styā­dī­nāṃ pra­tī­ya­te­, va­na­śa­bde­na ca dha­vā­dī­nāṃ tā­dṛ­a­śa­pra­tyā­sa­tti­vi­śe­ṣa i­ty e­ka­pa­da­vā­cya­tvaṃ na­tā­ttvi­kī­m e­ka­tāṃ vya­bhi­ca­ra­ti | ta­thā cai­va­m u­cya- 1­0te dra­vya­m i­ty e­kaḥ pa­dā­rthaḥ e­ka­pa­da­vā­cya­tvā­t ya­dya­de­ka­pa­da­vā­cyaṃ ta­tta­d e­ka­pa­dā­rtho ya­thā se­nā va­nā­di­s ta­thā ca dra­vya­m e­ka­pa­da­vā­cyaṃ ta­smā­d e­kaḥ pa­dā­rthaḥ | e­te­na­gu­ṇā­di­r a­py e­kaḥ pa­dā­rthaḥ pra­si­ddho­dā­ha­ra­ṇa­sā­dha­rmyā­t sā- dhi­to ve­di­ta­vya i­ti ka­ści­t so '­pi na vi­pa­ści­t | se­nā­śa­bdā­da­ne­ka­tra ha­styā­dya­rthe pra­tī­ti­pra­vṛ­tti­prā­pti- si­ddheḥ | va­na­śa­bdā­c ca dha­va­kha­di­ra­pa­lā­śā­dā­v a­ne­ka­trā­rthe | ya­tra hi śa­bdā­t pra­tī­ti­pra­vṛ­tti­prā­pta­yaḥ sa­ma­dhi­ga­mya­te sa śa­bda­syā­rthaḥ pra­si­ddha­s ta­thā vṛ­ddha­vya­va­hā­rā­rā­t | na ca­se­nā­va­nā­di­śa­bdā­t pra­tyā­sa­tti­vi­śe­ṣe pra­tī­ti­pra­vṛ­tti­prā- 1­5pta­yo '­nu­bhū­yaṃ­te ye­na sa ta­syā­rthaḥ syā­t | pra­tyā­sa­tti­vi­śi­ṣṭā ha­styā­da­yo dha­vā­da­yo vā­se­nā­va­nā­di­śa­bdā- nā­m a­rtha i­ti ce­t si­ddha­s ta­rhy e­ka­pa­da­vā­cyo '­ne­ko 'rthaḥ | te­na ca ka­tha­m e­ka­pa­da­vā­cya­tvaṃ na vya­bhi­ca­re­t | ta­thā gau­r i­ti pa­de­nai­ke­na pa­śvā­de­rda­śa­pra­kā­ra­syai­kā­da­śa­pra­kā­ra­sya vā vā­cya­sya da­rśa­nā­c ca­vya­bhi­cā­rī he­tuḥ | ka­ści- d ā­ha na gau­r i­ty e­ka­m e­va pa­daṃ pa­śvā­de­r a­ne­ka­syā­rtha­sya­vā­ca­kaṃ ta­sya pra­ti­vā­cya­bhe­dā­d a­nya e­va hi gau­r i­ti śa­bdaḥ pa­śo­r vā­ca­ko '­nya­ś ca di­gā­deḥ a­rtha­bhe­dā­ccha­bda­bhe­da­vya­va­sthi­teḥ | a­nya­yā sa­ka­la­pa­dā­rtha­syai­ka­pa­da­vā- 2­0cya­tva­pra­saṃ­gā­d i­ti | ta­syā­py a­ni­ṣṭā­nu­ṣaṃ­gaḥ syā­t | dra­vya­mi­ti pa­da­syā­py a­ne­ka­tva­pra­saṃ­gā­t | pṛ­thi­vyā­dya­ne- kā­rtha­vā­ca­ka­tvā­t a­nya­d e­va hi pṛ­thi­vyāṃ dra­vya­m i­ti pa­daṃ­pra­va­rta­te | a­nya­d e­vā­psu te­ja­si vā­yvā­kā­śe kā­le di­śyā­tma­ni ma­na­si ce­ty e­ka­pa­da­vā­cya­tvaṃ­dra­vya­pa­dā­rtha­syā­si­ddhaṃ syā­t | na­nu dra­vya­tvā­bhi­saṃ­baṃ­dha e­ko dra­vya­pa­da­syā­rtho nā­ne­kaḥ pṛ­thi­vyā­diḥ ta­sya­pṛ­thi­vyā­di­śa­bdā­vā­cya­tvā­t | ta­ta e­ka­m e­va dra­vya­pa­daṃ­nā­ne­ka- m i­ti ce­t | ki­m i­dā­nīṃ dra­vya­tvā­bhi­saṃ­baṃ­dho dra­vya­pa­dā­rthaḥ­syā­t ? na cā­sau dra­vya­pa­dā­rtha­sta­sya dra­vya­tvo­pa- 2­5la­kṣi­ta­sa­ma­vā­ya­pa­dā­rtha­tvā­t | e­te­na gu­ṇa­tvā­bhi­saṃ­baṃ­dho­gu­ṇa­pa­da­syā­rthaḥ ka­rma­tvā­bhi­saṃ­baṃ­dhaḥ ka­rma­pa­da­sye­ty e­ta- t pra­ti­vyū­ḍhaṃ gu­ṇa­tvā­bhi­saṃ­baṃ­dha­sya­gu­ṇa­tvo­pa­la­kṣi­ta­sa­ma­vā­ya­pa­dā­rtha­tvā­tka­rma­tvā­bhi­saṃ­baṃ­dha­sya ca ka­rma­tvo­pa­la- kṣi­ta­sa­ma­vā­ya­pa­dā­rtha­sya ka­tha­nā­t | na cai­vaṃ­sā­mā­nyā­di­pa­dā­rthaḥ si­ddhya­ti | sā­mā­nyā­di­ṣu sā­mā­nyāṃ­ta­rā- bhi­saṃ­baṃ­dha­syā­saṃ­bha­vā­d i­ty u­ktaṃ prā­k | e­te­na­pṛ­thi­vī­tvā­dya­bhi­saṃ­baṃ­dhā­t pṛ­thi­vī­ty ā­di­śa­bdā­rtha­sya­vyā­khyā­naṃ pra­tyā- khyā­taṃ | na hi pṛ­thi­vī­tvā­bhi­saṃ­baṃ­dhaḥ pṛ­thi­vī­śa­bda­vā­cyaḥ | pṛ­thi­vī­tvo­pa­la­kṣi­ta­sya sa­ma­vā­ya­sya pṛ­thi­vī­tvā­bhi- 3­0saṃ­baṃ­dhaṃ­sya pṛ­thi­vī­śa­bde­nā­va­ca­nā­t | dra­vya­vi­śe­ṣa­sya­pṛ­thi­vī­śa­bde­nā­bhi­dhā­nā­d a­do­ṣa i­ti ce­t | kaḥ pu­na­r a­sau vṛ­kṣa­kṣu­pā­di­pṛ­thi­vī­bhe­da­vya­ti­ri­ktaḥ pṛ­thi­vī­dra­vya­vi­śe­ṣaḥ | pṛ­thi­vī­ti pa­de­na saṃ­gṛ­hya­mā­ṇa i­ti ce­t | ka­thaṃ pu­naḥ pṛ­thi­vī­pa­de­nai­ke­nā­ne­kā­rthaḥ saṃ­gṛ­hya­te ? dra­vyā­di­pa­de­nai­ve­ti­duḥ­kha­bo­dhaṃ | ka­ś cā­yaṃ saṃ­gra­ho nā­ma ? śa­bdā­tma­kaḥ pra­tya­yā­tma­ko '­rthā­tma­ko vā | na tā­va­c cha­bdā­tma­kaḥ­śa­bde­nā­naṃ­tā­nāṃ dra­vyā­di­bhe­da­pra­bhe­dā­nāṃ vā saṃ­gra­hī­tu­m a­śa- kya­tvā­t | ta­tra saṃ­ke­ta­sya ka­rtu­m a­śa­kya­tvā­d a­sma­dā­de­sta­da­pra­tya­kṣa­tvā­t | kra­me­ṇa yu­ga­pa­d vā a­na­nu­me­ya­tvā­c ca | na 3­5cā­pra­tya­kṣe '­na­nu­me­ye vā sa­rva­thā­py a­pra­ti­pa­nne '­rthe­saṃ­ke­taḥ śa­kya­kri­yo '­sti | sa­rva­jña­s ta­tra saṃ­ke­ta­yi­tuṃ sa­ma- rtho '­pi nā­'­sa­rva­jñā­n saṃ­ke­taṃ grā­ha­yi­tu­m a­la­m i­ti ku­taḥ­saṃ­ke­taḥ | na cā­saṃ­ke­ti­te '­rthe śa­bdaḥ pra­va­rta­te ya­taḥ 7saṃ­gṛ­hya­te '­naṃ­tāḥ pa­dā­rthāḥ ye­na śa­bde­na sa śa­bdā­tmā­saṃ­gra­haḥ si­ddhya­ty e­va | mā bhū­c cha­bdā­tma­kaḥ saṃ­gra­haḥ pra­tya­yā­tma­ka­s tv a­stu | saṃ­gṛ­hya­te a­rthā ye­na pra­tya­ye­na sa­saṃ­gra­ha i­ti vyā­khyā­nā­t te­na te­ṣāṃ saṃ­gra­hī­tuṃ śa­kya­tvā- d i­ti ce­t | ku­taḥ pu­na­r a­sau pra­tya­yaḥ pra­tya­kṣā­d a­nu­mā­nā­dā­ga­mā­d vā ? na tā­va­d a­sma­dā­di­pra­tya­kṣā­t | ta­syā­naṃ­ta- dra­vyā­di­bhe­da­pra­bhe­dā­go­ca­ra­tvā­t | nā­pi yo­gi­pra­tya­kṣā­t | yo­gi­na e­va ta­tsaṃ­gra­ha­pra­saṃ­gā­d a­sma­dā­dī­nāṃ ta­da­yo- 0­5gā­t | na hi yo­gi­pra­tya­kṣā­d a­sma­dā­da­yaḥ saṃ­pra­ti­yaṃ­ti­yo­gi­tva­pra­saṃ­gā­t | nā­py a­nu­mā­nā­d a­naṃ­ta­dra­vyā­di­bhe­da- pra­bhe­da­pra­ti­ba­ddhā­nā­m e­ka­śo '­naṃ­ta­liṃ­gā­nā­m a­pra­ti­pa­tte­ra­sma­dā­dya­pra­tya­kṣā­d a­nu­mā­nāṃ­ta­rā­t ta­lliṃ­ga­pra­ti­pa­ttā­va­na­va­sthā­nu­ṣaṃ- gā­t pra­kṛ­tā­nu­mā­no­da­yā­yo­gā­t | ya­di pu­na­r ā­ga­mā­tsaṃ­gra­hā­tma­kaḥ pra­tya­yaḥ syā­t ta­dā yu­ktyā­nu­gṛ­hī­tā­t ta­yā- '­na­nu­gṛ­hī­tā­d vā | na tā­va­d ā­dyaḥ pa­kṣa­s ta­tra yu­kte­re­vā­saṃ­bha­vā­t | nā­pi dvi­tī­yo yu­ktyā­'­na­nu­gṛ­hī­ta­syā­ga­ma­sya prā­mā­ṇyā­ni­ṣṭe­s ta­di­ṣṭau vā­'­ti­pra­saṃ­gā­t | na cā­pra­mā­ṇa­kaḥ­pra­tya­yaḥ saṃ­gra­ha­s te­na saṃ­gṛ­hī­tā­nā­m a­saṃ­gṛ­hī­ta­ka­lpa- 1­0nā­t | ya­di pu­na­r a­rthā­tma­kaḥ saṃ­gra­ho '­bhi­dhī­ya­te ta­dā­saṃ­gra­hya­ta i­ti saṃ­gra­haḥ saṃ­gra­hya­mā­ṇaḥ sa­ka­lo '­rthaḥ syā­t | sa cā­si­ddha e­va ta­dvya­sthā­pa­ka­pra­mā­ṇā­bhā­vā­d i­ti ka­thaṃ ta­sya vyā­khyā­naṃ yu­jya­te ya­taḥ pa­dā­rtha­dha­rma­saṃ­gra­haḥ pra­va­kṣya­ta i­ti pra­ti­jñā­sā­dhī­ya­sī­ṣya­te | saṃ­gra­hā­bhā­ve ca­ka­sya ma­ho­da­ya­tvaṃ sā­dhya­te '­si­ddha­sya sva­ya­ma­nya­sā- dha­na­tvo­pa­pa­tteḥ | e­te­na pa­dā­rtha­dha­rma­saṃ­gra­haḥ­sa­mya­gjñā­na­m i­ti vyā­khyā­naṃ pra­ti­vyū­ḍhaṃ | ta­da­bhā­va­sya­sa­ma­rtha­nā­n ma- ha­to niḥ­śre­ya­sa­syā­bhyu­da­ya­sya co­da­yo '­smā­d i­ti ma­ho­da­ya i­tye­ta­dvyā­khyā­naṃ baṃ­dhyā­su­ta­sau­bhā­gyā­di­vyā­va­rṇa­na- 1­5m i­va pre­kṣā­va­tā­m u­pa­hā­sā­spa­da­m ā­bhā­sa­te | ta­d e­vaṃ dra­vyā­di­pa­dā­rthā­nāṃ ya­thā­va­sthi­tā­rtha­tvā­bhā­vā­n na ta­dvi­ṣa­yaṃ sa­mya­gjñā­naṃ nā­pi he­yo­pā­de­ya­vya­va­sthā | ye­no­pā­de­ye­ṣū­pā­de­ya­tve­na he­ye­ṣu ca he­ya­tve­na śra­ddhā­naṃ­śra­ddhā­vi­śe­ṣa- s ta­tpū­rva­kaṃ ca vai­rā­gyaṃ ta­da­bhyā­sa­bhā­va­nā­nu­ṣṭhā­naṃ­niḥ­śra­ya­sa­kā­ra­ṇaṃ si­ddhye­t | ta­da­si­ddhau ca ka­tha­m a­rha­du­pa- de­śā­d i­ve­śva­ro­pa­de­śā­d a­py a­nu­ṣṭhā­naṃ pra­ti­ṣṭhi­taṃ syā­t | ta­ta­s ta­dvya­va­cche­dā­d e­va ma­hā­tmā ni­śce­ta­vyaḥ | ka­pi- la­su­ga­ta­vya­va­cche­dā­d i­ve­ti sū­kta­m i­da­m a­nya­yo­ga­vya­va­cche­dā­nma­hā­tma­ni ni­ści­taṃ ta­du­pa­de­śa­sā­ma­rthyā­d a­nu­ṣṭhā­naṃ 2­0pra­ti­ṣṭhi­taṃ syā­d i­ti | e­te­na '­pra­ṇa­mya­he­tu­m ī­śva­raṃ mu­niṃ­ka­ṇā­da­m a­nva­taḥ­' i­ti pa­rā­pa­ra­gu­ru­na­ma­skā­ra­ka­ra­ṇa- m a­pā­sta­m ī­śva­ra­ka­ṇā­da­yo­r ā­pta­tva­vya­cche­dā­t | ta­yo­rya­thā­vya­va­sthi­tā­rtha­jñā­nā­bhā­vā­t ta­du­pa­de­śā­prā­mā­ṇyā­d i­ty a­laṃ vi­sta­re­ṇa | vi­śva­ta­ttvā­no jñā­tuḥ ka­rma­bhū­bhṛ­tāṃ bhe­ttu­r e­va­mo­kṣa­mā­rga­pra­ṇa­ya­no­pa­pa­tte­r ā­pta­tva­ni­śca­yā­t |­| 4 |­|  ta­trā­si­ddhaṃ mu­nīṃ­dra­sya bhe­ttṛ­tvaṃ ka­rma­bhū­bhṛ­tāṃ |  ye va­daṃ­ti vi­pa­ryā­sā­t tā­n pra­tye­vaṃ pra­ca­kṣma­he |­| 5 |­|  2­5ta­tra te­ṣu­mo­kṣa­mā­rga­pra­ṇe­tṛ­tva­ka­rma­bhū­bhṛ­dbhe­ttṛ­tva­vi­śva­ta­ttva­jñā­tṛ­tve­ṣu­ka­rma­bhū­bhṛ­tāṃ bhe­ttṛ­tva­m a­si­ddhaṃ | mu­nīṃ- dra­sya vi­pa­ryā­sā­t ta­da­bhe­ttṛ­tvā­t ka­rma­bhū­bhṛ­da­saṃ­bha­vā­tsa­dā­śi­va­sya ye va­daṃ­ti yo­gā­s tā­n pra­tye­vaṃ va­kṣya­mā­ṇa­pra­kā- re­ṇa pra­va­kṣma­he pra­va­dā­ma i­ty a­rthaḥ |­| 5 |­|  pra­si­ddhaḥ sa­rva­ta­ttva­jña­s te­ṣāṃ tā­va­t pra­mā­ṇa­taḥ |  sa­dā­vi­dhva­sta­niḥ­śe­ṣa­bā­dha­kā­t sva­su­khā­di­va­t |­| 6 |­|  3­0ya­di nā­ma vi­śva­ta­ttva­jñaḥ pra­mā­ṇā­t sa­rva­dā­vi­dhva­sta­bā­dha­kā­d ā­tma­su­khā­di­va­tpra­si­ddho yo­gā­nāṃ ta­thā­pi ki­m i­ṣṭaṃ bha­va­tāṃ si­ddhaṃ bha­ve­d i­ty ā­ha­ — jñā­tā yo vi­śva­ta­ttvā­nāṃ sa bhe­ttāṃ ka­rma­bhū­bhṛ­tāṃ |  bha­va­ty e­vā­nya­thā ta­sya vi­śva­ta­ttva­jña­tā ku­taḥ |­| 7 |­| i­ti | 8syā­dvā­di­nā­m a­smā­kaṃ ka­rma­bhū­bhṛ­dbhe­ttṛ­tvaṃ­mu­nī­ndra­sye­ṣṭaṃ si­ddhaṃ bha­va­tī­ti vā­kyā­rthaḥ | ta­thā hi­–­bha­ga- vā­n pa­ra­mā­tmā ka­rma­bhū­bhṛ­tāṃ bhe­ttā bha­va­ty e­va­vi­śva­ta­ttvā­nāṃ jñā­tṛ­tvā­t | ya­s tu na ka­rma­bhū­bhṛ­tāṃ bhe­ttā­sa na vi­śva­ta­ttvā­nāṃ jñā­tā ya­thā ra­thyā­pu­ru­ṣaḥ | vi­śva­ta­ttvā­nāṃ­jñā­tā ca bha­ga­vā­n ni­rbā­dha­bo­dha­si­ddhaḥ | ta­smā­t ka­rma­bhū­bhṛ­tāṃ bhe­ttā bha­va­ty e­ve­ti ke­va­la­vya­ti­re­kī he­tuḥ­sā­dhyā­'­vya­bhi­cā­rā­t | na tā­va­d a­ya­m a­si­ddhaḥ 0­5pra­ti­vā­di­no vā­di­no vā | tā­bhyā­m u­bhā­bhyāṃ pa­ra­mā­tma­naḥ­sa­rva­jña­tva­sā­dha­nā­t | nā­py a­ne­kāṃ­ti­kaḥ kā­rtsnya­to de­śa­to vā vi­pa­kṣe vṛ­ttya­bhā­vā­t | ta­ta e­vaṃ na vi­ru­ddhaḥ | na­tva­yaṃ kā­lā­tya­yā­pa­di­ṣṭa­s ta­dā­ga­ma­bā­dhi­ta­pa­kṣa­ni- rde­śā­naṃ­ta­raṃ pra­yu­kta­tvā­t | sa­dai­va mu­ktaḥ sa­dai­ve­śva­raḥ­pū­rva­syāḥ ko­ṭe­r mu­ktā­tma­nā­m i­vā­bhā­vā­d i­ty ā­ga­mā­n ma­he- śva­ra­sya sa­rva­dā ka­rma­ṇā­m a­bhā­va­pra­si­ddhe­s ta­dbhe­ttṛ­tva­sya­bā­dha­pra­si­ddheḥ | sa­tāṃ hi ka­rma­ṇāṃ ka­ści­d bhe­ttā syā­n na­pu­na- r a­sa­tā­m i­ty a­pa­raḥ | so '­pi na pa­rī­kṣā­d a­kṣa­mā­na­saḥ | ta­thā ta­dbā­dha­kā­ga­ma­syā­pra­mā­ṇa­tvā­t ta­da­nu­grā­ha­kā­nu­mā- 1­0nā­bhā­vā­t | na­nu ca ne­śva­rā­khyaḥ sa­rva­jñaḥ ka­rma­bhū­bhṛ­tāṃ­bhe­ttā sa­dā ka­rma­ma­lai­r a­spṛ­ṣṭa­tvā­t | ya­s tu ka­rma­bhū­bhṛ­tāṃ bhe­ttā sa na ka­rma­ma­laiḥ śa­śva­da­s pṛ­ṣṭo ya­the­śva­rā­d a­nyāṃ­mu­ktā­tmā śa­śva­da­s pṛ­ṣṭa­ś ca ka­rma­ma­lai­r bha­ga­vā­n ma­he­śva­ra­sta­smā­n na ka­rma­bhū­bhṛ­tāṃ bha­tte­ty a­nu­mā­naṃ­pra­kṛ­ta­pa­kṣa­bā­dha­kā­ga­mā­nu­grā­ha­kaṃ | na­cā­trā­si­ddha­sā­dha­naṃ | ta­thā hi-śa­śva­tka­rmaṃ­ma­laiḥ a­spṛ­ṣṭaḥ pa­ra­mā­tmā­'­nu­pā­ya­si­ddha­tvā­t | ya­s tu na ta­thā sa­nā­nu­pā­ya­si­ddho ya­thā sā­di­r mu­ktā­tmā | a­nu- pā­ya­si­ddha­ś ca sa­rva­jño bha­ga­vā­n ta­smā­t ka­rma­ma­laiḥ­śa­śva­da­spṛ­ṣṭa i­ty a­to '­nu­mā­nāṃ­ta­rā­t ta­tsi­ddhe­r i­ti va­daṃ­taṃ­pra­tyā­ha­ — 1­5nā­spṛ­ṣṭaḥ ka­rma­bhiḥ śa­śva­dvi­śva­dṛ­śvā­sti ka­śca­na |  ta­syā­nu­pā­ya­si­ddha­sya sa­rva­thā­'­nu­pa­pa­tti­taḥ |­| 8 |­|  na hy a­nu­pā­ya­si­ddha­tve ku­ta­ści­t pra­mā­ṇā­d a­pra­si­ddhe­ta­dba­lā­t ka­rma­bhiḥ śa­śva­da­spṛ­ṣṭa­tva­sā­dha­naṃ si­ddhi­m a­dhyā­ste | ta­da­si­ddhau ca na ka­rma­bhū­bhṛ­dbhe­ttṛ­tvā­bhā­va­s ta­taḥ si­dhya­ti | ye­ne­da­m a­nu­mā­naṃ pra­stu­ta­pa­kṣa­bā­dha­kā­ga­ma­syā­nu­grā­ha­kaṃ si­ddhye­t ta­tprā­mā­ṇyaṃ sā­dha­ye­t | na cā­pra­mā­ṇa­bhū­te­nā­ga­me­na­pra­kṛ­taḥ pa­kṣo bā­dhya­te he­tu­ś ca kā­lā­tya­yā­pa­di­ṣṭaḥ 2­0syā­t | na­nv ī­śva­ra­syā­nu­pā­ya­si­ddha­tva­m a­nā­di­tvā­t sā­dhya­te | ta­da­nā­di­tvaṃ ca ta­nu­ka­ra­ṇa­bhu­va­nā­dau ni­mi­tta­kā­ra­ṇa- tvā­d ī­śva­ra­sya | na cai­ta­d a­si­ddhaṃ | ta­thā­hi­–­ta­nu­bhu­va­na­ka­ra­ṇā­di­kaṃ vi­vā­dā­pa­nnaṃ bu­ddhi­m a­nni­mi­tta­kaṃ­kā­rya­tvā­t | ya­t kā­ryaṃ ta­d bu­ddhi­ma nni­mi­tta­kaṃ dṛ­ṣṭaṃ ya­thā va­strā­di | kā­ryaṃ ce­daṃ pra­kṛ­taṃ ta­smā­d bu­ddhi­m a­nni­mi­tta­kaṃ | yo '­sau bu­ddhi­māṃ­s ta­ddhe­tuḥ sa ī­śva­ra i­ti pra­si­ddhaṃ­sā­dha­naṃ ta­da­nā­di­tvaṃ sā­dha­ya­ty e­va | ta­sya sā­di­tve ta­taḥ pū­rve ta­nvā­dyu­tpa­tti­vi­ro­dhā­t | ta­du­tpa­ttau vā ta­dbu­ddhi­ma­nni­mi­tta­tvā­bhā­va­pra­saṃ­gā­t | ya­di pu­na­s ta­taḥ pū­rva- 2­5ma­nya­bu­ddhi­m a­nni­mi­tta­ka­tva­m i­ṣya­te ta­dā ta­to '­pi­pū­rva­ma­nya­dbu­ddhi­ni­mi­tta­ka­tva­m i­ṣya­te ta­dā ta­to '­pi pū­rva­ma- nya­bu­ddhi­m a­nni­mi­tta­ka­tva­m i­ty a­nā­dī­śva­ra­saṃ­ta­tiḥ si­ddhye­t | na cai­ṣā yu­kti­ma­tī | pū­rve­śva­ra­syā­naṃ­ta­sya si­ddhā­v u- tta­ra­sa­ka­le­śva­ra­ka­lpa­nā vai­ya­rthyā­t | te­nai­va­ta­nvā­di­kā­rya­pa­ra­mpa­rā­yāḥ sa­ka­lā­ya ni­rmā­ṇā­t | ta­to '­pi pū­rva syā­naṃ­ta­sya ma­he­śva­ra­sya si­ddhau ta­sya vai­ya­rthyā­d a­nya­thā­pa­ra­spa­ra­m i­cchā­vyā­ghā­ta­pra­saṃ­gā­d a­ne­ke­śva­ra­kā­ra­ṇa­tvā- pa­tte­ś ca ja­ga­taḥ | su­dū­ra­m a­pi ga­tvā­'­nā­di­r e­ka e­ve­śva­ro­'­nu­maṃ­ta­vyaḥ | sa pū­rve­ṣā­m a­pi gu­ruḥ kā­le­nā­vi­cche­dā- 3­0d i­ti ta­sya ja­ga­nni­mi­tta­tva­si­ddhe­r a­nā­di­tva­maṃ­ta­re­ṇā­nu­pa­pa­tte­r i­ty a­nā­di­tvā­si­ddhiḥ | ta­to na­ka­rma­bhū­bhṛ­tāṃ bhe­ttā mu­nīṃ­draḥ śa­śva­tka­rma­bhi­r a­spṛ­ṣṭa­tvā­t | ya­s tu­ka­rma­bhū­bhṛ­tāṃ bhe­ttā sa na śa­śva­tka­rma­bhi­r a­spṛ­ṣṭaḥ | ya­tho­pā- yā­n mu­ktaḥ | śa­śva­tka­rma­bhi­r a­spṛ­ṣṭa­ś ca bha­ga­vāṃ­s ta­smā­n na­ka­rma­bhū­bhṛ­tāṃ bhe­ttā śa­śva­tka­rma­bhi­r a­spṛ­ṣṭo '­sā­v a­nu­pā­ya­si- ddha­tvā­t | ya­s tu na ta­thā sa nā­nu­pā­ya­si­ddhaḥ | ya­thā­so­pā­ya­mu­ktā­tmā a­nu­pā­ya­si­ddha­ś cā­yaṃ ta­smā­t sa­dā ka­rma­bhi­r a­spṛ­ṣṭaḥ | a­nu­pā­ya­si­ddho '­ya­m a­nā­di­tvā­t | ya­s tu­na ta­thā sa nā­nā­diḥ | ya­the­ta­ro mu­ktā­tmā | 3­5a­nā­di­ś cā­yaṃ ta­smā­d a­nu­pā­ya­si­ddhaḥ | a­nā­di­r a­yaṃ­ta­nu­ka­ra­ṇa­bhu­va­nā­di­ni­mi­tta­tvā­t | ya­s tu nā­nā­diḥ sa na ta- 9nu­ka­ra­ṇa­bhu­va­nā­di­ni­mi­tta­kaḥ | ya­thā­'­pa­ro­mu­kta­tmā | ta­nu ka­ra­ṇa­bhu­va­nā­di­ni­mi­ttaṃ ca bha­ga­vāṃ­s ta­smā­d a­nā- diḥ | ta­nu­ka­ra­ṇa­bhu­va­nā­di­ni­mi­ttaṃ tu ta­sya ta­nvā­de­rbu­ddhi­mā­n ni­mi­tta­tva­sā­dha­nā­t | ta­nvā­da­yo bu­ddhi­va­n ni­mi- tta­kāḥ kā­rya­tvā­t | ya­t kā­ryaṃ ta­d bu­ddhi­m a­nni­mi­tta­kaṃ­dṛ­ṣṭaṃ | ya­thā va­strā­di | kā­ryaṃ ca ta­nvā­da­yo­vi­vā­dā­pa­nnā­s ta- smā­d bu­ddhi­m a­nni­mi­tta­kā i­ty a­nu­mā­na­mā­lā­'­ma­lā | ka­rma­bhū­bhṛ­tāṃ bhe­ttā­ra­m a­pā­sya­ty e­va | na ce­daṃ kā­rya­tva­ma- 0­5si­ddhaṃ ta­nvā­de­r vā­di­pra­ti­vā­di­noḥ kā­rya­tvā­bhya­nu­jñā­nā­t | nā­py a­ne­kāṃ­ti­kaṃ­, ka­sya­ci­t kā­rya­syā­bu­ddhi­m a­nni­mi- tta­syā­saṃ­bha­vā­d vi­pa1kṣe vṛ­ttya­bhā­vā­t | na ce­śva­ra­śa­rī­re­ṇa­vya­bhi­cā­ra­s ta­da­si­ddhe­r ī­śva­ra­syā­śa­rī­ra­tvā­t | nā­pī- śva­ra­jñā­ne­na | ta­sya ni­tya­tvā­t kā­rya­tvā­si­ddheḥ | na­ce­śva­re­ccha­yā | ta­sye­ccha­śa­kte­r a­pi ni­tya­tvā­t kri­yā­śa- kti­va­t | ta­ta e­va na vi­ru­ddhaṃ sā­dha­naṃ sa­rva­thā vi­pa­kṣe­saṃ­bha­vā­bhā­vā­t | na­cā­yaṃ kā­la­tya­yā­pa­di­ṣṭo he­tuḥ pa­kṣa­sya pra­tya­kṣā­di­pra­mā­ṇe­nābā­dhi­tvā­t | na hi­ta­nvā­de­r bu­ddhi­m a­nni­mi­tta­tvaṃ pra­tya­kṣe­ṇa bā­dhya­te 1­0ta­syā­tīṃ­dri­ya­ta­yā ta­da­vi­ṣa­ya­tvā­t | nā­py a­nu­mā­ne­na ta­sya ta­dvi­pa­rī­ta­sā­dha­na­syā­saṃ­bha­vā­t | na­nu ta­nu­bhu­va­na­ka­ra­ṇā­da­yo na bu­ddhi­m a­nni­mi­tta­kā­dṛ­ṣṭa­ka­rtṛ­ka­pra­sā­dā­di­vi­la­kṣa­ṇa­tvā­d ā­kā­śā­di­va­d i­tya­nu­mā­naṃ pa­kṣa­sya bā­dha­ka­m i­ti ce­t na | a­si­ddha­tvā­t | sa­nni­ve­śā­di­vi­śi­ṣṭa­tve­na­dṛ­ṣṭa­ka­rtṛ­ka­pra­sā­dā­dya­vi­la­kṣa­ṇa­tvā­t ta­nvā­dī­nāṃ ya­di pu­na­r a­gṛ­hī­ta­sa­ma­ya­sya kṛ­ta­bu­ddhyu­tpā­da­ka­tvā­bhā­vā­tta­nvā­dī­nāṃ dṛ­ṣṭa­ka­rtṛ­ka­vi­la­kṣa­ṇa­tva­m i­ṣya­te ta­dā kṛ­tri- mā­ṇā­m a­pi mu­ktā­pha­lā­dī­nā­m a­gṛ­hī­ta­sa­ma­ya­sya­kṛ­ta­bu­ddhya­nu­tpā­da­ka­tvā­bu­ddhi­m a­nni­mi­tta­ka­tva­pra­saṃ­gaḥ | na­ca 1­5dṛ­ṣṭa­ka­rtṛ­ka­tvā­dṛ­ṣṭa­ka­rtṛ­ka­tvā­bhyāṃ bu­ddhi­ma­nni­mi­tta­tve­ta­ra­tva­si­ddhiḥ sā­dhī­ya­sī ta­da­vi­nā­bhā­vā­bhā­vā­t | na­hy a­dṛ­ṣṭa- ka­rtṛ­ka­tva­m a­bu­ddhi­m a­nni­mi­tta­tve­na vyā­ptaṃ jī­rṇa­pra­sā­dā­de­ra­dṛ­ṣṭa­ka­rtṛ­ka­syā­pi bu­ddhi­m a­nni­mi­tta­tva­si­ddhe­r i­ti na dṛ­ṣṭa- ka­rtṛ­ka­vi­la­kṣa­ṇa­tva­m a­bu­ddhi­m a­nni­mi­tta­tvaṃ sā­dha­ye­t ya­to­'­nu­mā­na­vā­dhi­taḥ pa­kṣaḥ syā­t kā­lā­tya­yā­pa­di­ṣṭaṃ ca sā­dha­na­m a­bhi­dhī­ye­ta | nā­py ā­ga­me­na pra­kṛ­taḥ pa­kṣo bā­dhya­te­ta­tsā­dha­ka­syai­vā­ga­ma­sya pra­si­ddheḥ | ta­thā hi "­vi­śva- ta­ś ca2kṣu­ru­ta vi­śva­to­mu3kho­, vi­śva­to bā4hu­ru­ta vi­śva­taḥ­pā5t­, saṃ6bā­hu­bhyāṃ dha­ma­ti saṃ­pa7ta­trai­r dyā­vā­bhū­mī ja­na­, 2­0ya­n de­va e­ka­" śru­teḥ sa­dbhā­vā­t | ta­thā vyā­sa­va­ca­naṃ ca | "­a­jño jaṃ­tu­ra­nī­śo '­ya­m ā­tma­naḥ su­kha­duḥ­kha­yoḥ | ī­śva­ra­pre­ri­to ga­cche­t sva­rgaṃ vā śva­bhra­m e­va vā­" i­ti­pa­kṣa­syā­nu­grā­ha­ka­m e­va na tu bā­dha­kaṃ | ta­to na­kā­lā­tya­yā­pa­di­ṣṭo he­tu­r a­bā­dhi­ta­pa­kṣa­ni­rde­śā­naṃ­ta­raṃ pra­yu­kta­tvā­t | ta­ta e­va­na sa­tpra­ti­pa­kṣaḥ bā­dha­kā­nu­mā­nā­bhā­vā­d i­ty a­na­va­dyaṃ kā­rya- tva­sā­dha­naṃ ta­nvā­dī­nāṃ bu­ddhi­m a­nni­mi­tta­tvaṃ sā­dha­ya­ty e­va | ya­d a­py u­cya­te kai­ści­d bu­ddhi­ma­nni­mi­tta­tva­sā­mā­nye sā­dhye ta­nvā­dī­nāṃ si­ddha­sā­dha­na­ma­ne­ka­ta­du­pa­bho­ktṛ­bu­ddhi­ma­nni­mi­tta­tva­si­ddheḥ | te­ṣāṃ­ta­da­dṛ­ṣṭa­ni­mi­tta­tvā­t ta­da­dṛ­ṣṭa­sya 2­5ce­ta­nā­rū­pa­tvā­t ce­ta­nā­yā­ś ca bu­ddhi­tvā­d bu­ddhi­ma­nni­mi­tta­tva­si­ddhe­r i­ti | ta­d a­py a­sā­raṃ | ta­nvā­dyu­pa­bho­ktṛ­prā­ṇi- nā­ma­dṛ­ṣṭa­sya dha­rmā­dha­rma­saṃ­jña­ka­sya ce­ta­na­tvā­si­ddhe­ra­bu­ddhi­tvā­t | a­rtha­gra­ha­ṇaṃ hi bu­ddhi­ś ce­ta­nā na ca dha­rmo­'­rtha­gra- ha­ṇa­m a­dha­rmo vā ta­yo­r bu­ddhe­r a­nya­tvā­t pra­ya­tnā­di­va­d i­ti­nā­ne­ka­bu­ddhi­m a­nni­mi­tta­tvaṃ ta­nvā­dī­nāṃ si­ddhya­ti ya­taḥ si­ddha­sā­dha­naṃ bu­ddi­ma­nni­mi­tta­sā­mā­nye sā­dhye '­bhi­dhā­rya­te | na­nu ca va­strā­di sa­śa­rī­re­ṇā­sa­rva­jñe­na ca bu­ddhi­ma­tā ku­biṃ­dā­di­nā kri­ya­mā­ṇaṃ dṛ­ṣṭa­m i­ti ta­nvā­di­kā­rya­ma­pi sa­śa­rī­rā­sa­rva­jña­bu­ddhi­ma­nni­mi­ttaṃ si­ddhye­d i- 3­0tī­ṣṭa­vi­ru­ddha­sā­dha­nā­d vi­ru­ddhaṃ sā­dha­naṃ | sa­rva­jñe­nā­śa­rī­re­ṇa kri­ya­mā­ṇa­sya ka­sya­ci­dva­strā­di­kā­rya­syā­si­ddhe­ś ca sā­dhya vi­ka­la­m u­dā­ha­ra­ṇa­m i­ti ka­ści­t | so '­pi na yu­kta­vā­dī­ta­thā sa­rvā­nu­mā­no­cche­da­pra­saṃ­gā­t | ta­thā hi sā­gni­ra­yaṃ pa­rva­to dhū­ma­va­ttvā­n ma­hā­na­sa­va­d i­ty a­trā­pi­pa­rva­tā­dau ma­hā­na­sa­pa­ri­dṛ­ṣṭa­syai­va khā­di­ra­pā­lā­śā­dya­gni­nā- gni­m ā­va­sya si­ddhe­r vi­ru­ddha­sā­dha­nā­d vi­ru­ddhaṃ sā­dha­naṃ syā­t | tā­rṇā­dya­gni­nā­gni­ma­tva­sya pa­rva­tā­dau sā­dhya­sya ma­hā­na- sā­dā­va­bhā­vā­t sā­dhya­vi­ka­la­m u­dā­ha­ra­ṇa­m a­py a­nu­ṣa­jye­ta | ya­di­pu­na­r a­gni­ma­tva­sā­mā­nyaṃ de­śā­di­vi­śi­ṣṭaṃ pa­rva­tā­dau 3­5sā­dhya­ta i­ti ne­ṣṭa­vi­ru­ddhaṃ sā­dha­naṃ | nā­pi sā­dhya­vi­ka­la­mu­dā­ha­ra­ṇaṃ ma­hā­na­sā­dā­v a­pi de­śā­di­vi­śi­ṣṭa­syā­gni- 1 a­bu­ddhi­ma­nni­mi­ttā­di­kaṃ vi­pa­kṣaḥ | 2­. kā­rya­jñā­naṃ­vi­vā­dā­dhyā­si­taṃ | 3 va­ca­naṃ 4­. vyā­pā­raḥ 5 vyā­pi­tvaṃ 6 pu­ṇya­pā- pā­bhyāṃ | 7 pa­ra­mā­ṇu­bhiḥ |  1­0ma­ttva­sya sa­dbhā­vā­d i­ti ma­taṃ ta­dā ta­nvā­di­ṣu bu­ddhi­ma­tri­mi­tta­tva­sā­mā­nyaṃ ta­nvā­di­sva­kā­rya­vi­ni­rmā­ṇa­śa­kti vi­śi­ṣṭaṃ sā­dhya­ta i­ti ne­ṣṭa­vi­ru­ddha sā­dha­no he­tuḥ | nā­pi­sā­dhya­vi­ka­lo dṛ­ṣṭāṃ­taḥ sva­kā­rya­vi­ni­rmā­ṇa­śa­kti vi­śi­ṣṭa­sya bu­ddhi­ma­nni­mi­tta­tva­sā­mā­nya­sya sā­dhya­sya ta­tra­sa­dbhā­vā­t | si­ddhe ca bu­ddhi­ma­nni­mi­tta­tva­sā­mā­nye ki­m a­yaṃ bu­ddhi­mā­n he­tuḥ sa­śa­rī­ro '­śa­rī­ro ve­ti vi­pra­ti­pa­ttau­ta­syā­śa­rī­ra­tvaṃ sā­dhya­te sa­śa­rī­ra­tve bā­dha­ka- 0­5sa­dbhā­vā­t | ta­ccha­rī­raṃ hi na tā­va­n ni­ya­ma­nā­di sā­va­ya­va­tvā­da­sma­dā­di­śa­rī­ra­va­t | nā­py a­ni­tyaṃ sā­di ta­du- tpa­tteḥ pū­rva­m ī­śva­ra­syā­śa­rī­tva­si­ddheḥ śa­rī­rāṃ­ta­re­ṇa­sa­śa­rī­ra­tve '­na­va­sthā­pra­saṃ­gā­t | ta­thā ki­m a­sau sa­rva­jño '­sa- rva­jño ve­ti vi­vā­de sa­rva­jña­tvaṃ sā­dhya­te ta­syā­sa­rva­jña­tve­sa­ma­sta­kā­ra­ka­pra­yo­ktṛ­tvā­nu­pa­pa­tteḥ ta­nvā­di­kā­ra­ṇa­tvā­bhā- va­pra­saṃ­gā­t | ta­nvā­di sa­ka­la­kā­ra­kā­ṇāṃ pa­ri­jñā­nā­bhā­ve '­pi­pra­yo­ktṛ­tve ta­nvā­di­kā­rya­vyā­ghā­ta­pra­saṃ­gā­t | ku­viṃ­dā­de­r va­strā­di­kā­ra­ka­syā­pa­ri­jñā­ne ta­dvyā­ghā­ta­va­t | na­ce­śva­ra­kā­rya­sya ta­nu­ka­ra­ṇa­bhu­va­nā­deḥ ka­dā­ci­d vyā­ghā­taḥ 1­0saṃ­bha­va­ti ma­he­śva­ra­sa­mī­hi­ta­kā­rya­sya ya­thā­kā­ra­ka­saṃ­pā1taṃ­vi­ci­tra­syā­dṛ­ṣṭā­de­r a­vyā­ghā­ta­da­rśa­nā­t | ya­d a­py a­bhya- dhā­yi ta­nu­ka­ra­ṇa­bhu­va­nā­di­kaṃ nai­ka­sva­bhā­ve­śva­ra­kā­ra­ṇa­kṛ­taṃ vi­ci­tra­kā­rya­tvā­t | ya­d vi­ci­traṃ kā­ryaṃ ta­n nai­ka­sva­bhā- va­kā­ra­ṇa­kṛ­taṃ dṛ­ṣṭaṃ ya­thā gha­ṭa­pa­ṭa­mu­ku­ṭa­śa­ka­ṭā­di­, vi­ci­tra­kā­ryaṃ ca pra­kṛ­taṃ ta­smā­n nai­ka­sva­bhā­ve­śva­rā­khya­kā- ra­ṇa­kṛ­ta­m i­ti ta­d a­py a­sa­mya­k si­ddha­sā­dhya­tā­pa­tteḥ | na hye­ka­sva­bhā­va­m ī­śva­rā­khyaṃ ta­nvā­de­r ni­mi­tta­kā­ra­ṇa­m i- ṣya­te ta­sya jñā­na­śa­ktī­cchā­śa­kti­kri­yā­śa­kti­tra­ya­sva­bhā­va­tvā­t | ta­nu­ka­ra­ṇa­bhu­va­nā­dyu­pa­bho­ktṛ­prā­ṇi­ga­ṇā- 1­5dṛ­ṣṭa­vi­śe­ṣa­vai­ci­trya­sa­ha­kā­ri­tvā­c ca vi­ci­tra­sva­bhā­vo­pa­pa­tteḥ­gha­ṭa­pa­ṭa­mu­ku­ṭa­di­kā­rya­syā­pi ta­nni­da­rśa­na­sya ta­du­tpā­da­na­vi­jñā­ne­cchā­kri­yā­śa­kti­vi­ci­tra­ta­du­pa­ka­ra­ṇa­sa­ci­ve­nai­ke­na­pu­ru­ṣe­ṇa sa­mu­tpā­da­na­saṃ­bha­vā­t sā­dhya­vi­ka­la- tā­nu­ṣaṃ­gā­t ta­d e­vaṃ kā­rya­tvaṃ he­tu­s ta­nu­ka­ra­ṇa­bhu­va­nā­de­rbu­ddhi­ma­nni­mi­tta­tvaṃ sā­dha­ya­ty e­va sa­ka­la­do­ṣa­ra­hi­ta­tvā­d i­ti vai­śe­ṣi­kāḥ sa­ma­bhya­maṃ­sa­ta te '­pi na sa­maṃ­ja­sa­vā­caḥ | ta­nu­ka­ra­ṇa­bhu­va­nā­da­yo bu­ddhi­ma­nni­mi­tta­kā i­ti pa­kṣa­sya vyā­pa­kā­nu­pa­laṃ­bhe­na bā­dhi­ta­tvā­t kā­rya­tvā­di­he­toḥ­kā­lā­tya­yā­pa­di­ṣṭa­tvā­c ca | ta­thā hi ta­nvā­da­yo na bu­ddhi- 2­0ma­nni­mi­tta­kā­s ta­da­nva­ya­vya­ti­re­kā­nu­pa­laṃ­bhā­t | ya­tra ya­da­nva­ya­vya­ti­re­kā­nu­pa­laṃ­bha­s ta­tra na ta­nni­mi­tta­ka­tvaṃ dṛ­ṣṭaṃ ya­thā gha­ṭa­gha­ṭī­śa­rā­vo­daṃ­ca­nā­di­ṣu­ku­viṃ­dā­dya­nva­ya­vya­ti­re­kā­'­na­nu­vi­dhā­yi­ṣu na­ku­viṃ­dā­di­ni­mi­tta­ka­tvaṃ | bu­ddhi­ma­da­nva­ya­vya­ti­re­kā­'­nu­pa­laṃ­bha­ś ca ta­nvā­di­ṣu­, ta­smā­n na­bu­ddhi­ma­nni­mi­tta­ka­tva­m i­ti vyā­pa­kā­nu­pa­laṃ­bhaḥ ta­tkā­ra- ṇa­ka­tva­stha ta­da­nva­ya­vya­ti­re­ko­pa­laṃ­bhe­na vyā­pta­tvā­tku­lā­la­kā­ra­ṇa­ka­sya gha­ṭā­deḥ ku­lā­lā­nva­ya­vya­ti­re­ko­pa­laṃ­bha- pra­si­ddheḥ sa­rva­tra bā­dha­kā­bhā­vā­t | ta­sya­ta­dvyā­pa­ka­tva­vya­va­syā­nā­t | na cā­ya­m a­si­ddha­s ta­nvā­dī­nā­mī­śva­ra­vya- 2­5ti­re­kā­nu­pa­laṃ­bha­sya pra­mā­ṇa­si­ddha­tvā­t | sa hi na tā­va­tkā­la­vya­ti­re­kaḥ śā­śva­ti­ka­tvā­dī­śva­ra­sya ka­dā­ci­d a- bhā­vā­saṃ­bha­vā­t | nā­pi de­śa­vya­ti­re­kaḥ ta­sya vi­bhu­tve­na ka­ci­da­bhā­vā­nu­pa­pa­tte­r ī­śva­rā­bhā­ve ka­dā­ci­t kva­ci­t ta- nvā­di­kā­ryā­bhā­vā­ni­śca­yā­t | syā­n ma­taṃ­ma­he­śva­rā­si­sṛ­kṣā­ni­mi­tta­tvā­t ta­nvā­di­kā­rya­syā­ya­m a­do­ṣa i­ti | ta­d a­py a­sa­tyaṃ | ta­di­cchā­yā ni­tyā­ni­tya­vi­ka­lpa­dva­yā­na­ti­vṛ­tteḥ | ta­syā­ni­tya­tve vya­ti­re­kā­si­ddhiḥ | sa­rva­dā- sa­dbhā­vā­t ta­nvā­di­kā­ryo­tpa­tti­pra­saṃ­gā­t | na­nvī­śva­re­cchā­yā­ni­tya­tve '­py a­sa­rva­ga­ta­tvā­t vya­ti­re­kaḥ si­ddha­e­va 3­0kva­ci­n ma­he­śva­ra­si­sṛ­kṣā­pā­ye ta­nvā­di­kā­ryā­nu­tpa­tti­saṃ­bha­vā­di­ti ce­n na | ta­dde­śe vya­ti­re­kā­bhā­va­si­ddheḥ | de­śāṃ­ta­re sa­rva­dā ta­da­nu­pa­pa­tteḥ kā­ryā­nu­da­ya­pra­saṃ­gā­t | a­nya­thā ta­da­ni­tya­tvā­pa­tteḥ a­ni­tyai­ve­cchā­s tv i­ti ce­t sā ta­rhi si­sṛ­kṣā ma­he­śva­ra­syo­tpa­dya­mā­nā si­sṛ­kṣāṃ­ta­ra­pū­rvi­kā­ya­dī­ṣya­te ta­dā­'­na­va­sthā­pra­saṃ­gaḥ pa­rā­pa­ra- si­sṛ­kṣo­tpa­ttā­v e­va ma­he­śva­ra­syo­pa­kṣī­ṇa­śa­kti­ka­tvā­t pra­kṛ­ta­ta­nvā­di­kā­ryā­nu­da­ya e­va syā­t ya­di pu­naḥ pra­kṛ­ta- ta­nvā­di­kā­ryo­tpa­ttau ma­he­śva­ra­sya si­sṛ­kṣo­tpa­dya­te sā­pi ta­tpū­rva­si­sṛ­kṣā­ta i­ty a­nā­di­si­sṛ­kṣā­saṃ­ta­ti­r nā­na­va­sthā- 3­5do­ṣa­m ā­skaṃ­da­ti sa­rva­tra­kā­rya­kā­ra­ṇa­saṃ­tā­na­syā­nā­di­tva­si­ddhe­rbī­jāṃ­ku­rā­di­va­d i­ty a­bhi­dhī­ya­te ta­dā yu­ga­pa­n nā­nā­de- śe­ṣu ta­nvā­di­kā­rya­syo­tpā­do no­pa­pa­dye­ta ya­tra ya­tkā­ryo­tpa­tta­ye ma­he­śva­ra­si­sṛ­kṣā ta­tra ta­syai­va kā­rya­syo­tpa­tti- 1­. kā­ra­ka­saṃ­ghā­ta­m i­ty a­pi pā­ṭhaḥ 1­1gha­ṭa­nā­t | na ca yā­va­tsu de­śe­ṣu yā­vaṃ­ti kā­ryā­ṇi­saṃ­bhū­ṣṇū­ni tā­vaṃ­tyaḥ si­sṛ­kṣā­s ta­sye­śva­ra­sya sa­kṛ­du­pa­jā­yaṃ­ta i­ti va­ktuṃ śa­kyaṃ yu­ga­pa­d a­ne­ke­cchā­prā­du­rbhā­va­vi­ro­dhā­da­sma­dā­di­va­t | ya­di pu­na­r e­kai­va ma­he­śva­ra­si­sṛ­kṣā yu­ga­pa­n nā­nā­de­śa­kā­rye ja­na­nā­ya pra­jā­ya­ta i­tī­ṣya­te ta­dā­kra­ma­to '­ne­ka­ta­nvā­di­kā­ryo­tpa­tti­vi­ro­dha­s ta­di­cchā­yāḥ śa­śva­da­bhā­vā­t | a­tha ma­ta­m e­ta­t ya­tra ya­dā ya­thā ya­t kā­rya­mu­tpi­tsu ta­tra ta­dā ta­thā ta­d u­tpā­da­ne­cchā ma­he- 0­5śva­ra­syai­kai­va tā­dṛ­śī sa­mu­tpa­dya­te ta­to nā­nā­de­śe­ṣv e­ka­de­śe­ca kra­me­ṇa yu­ga­pa­c ca tā­dṛ­śa­m a­nyā­dṛ­śaṃ ca ta­nvā­di- kā­ryaṃ prā­du­rbha­va­n na vi­ru­dhya­ta i­ti ta­d a­py a­saṃ­bhā­vyaṃ­kva­ci­d e­ka­tra pra­de­śe sa­mu­tpa­nnā­yāḥ si­sṛ­kṣā­yā da­vi­ṣṭa­de­śe­ṣu vi­bhi­nne­ṣu nā­nā­vi­dhe­ṣu nā­nā­kā­rya­ja­na­ka­tva­vi­ro­dhā­t a­nya­thā­ta­da­sa­rva­ga­ta­tve '­pi de­śa­vya­ti­re­kā­nu­pa­pa­tteḥ | ya­di hi ya­d de­śā si­sṛ­kṣā ta­d de­śa­m e­va kā­rya­ja­nma­nā­'­nya­de­śa­m i­ti vya­va­sthā syā­t ta­dā de­śa­vya­ti­re­kaḥ si­ddhye- n nā­nya­the­ti si­sṛ­kṣā­yā na vya­ti­re­ko­pa­laṃ­bho ma­he­śva­ra­va­t | vya­ti­re­kā­bhā­ve ca nā­nva­ya­ni­śca­yaḥ śa­kyaḥ 1­0ka­rtuṃ sa­tī­śva­re ta­nvā­di­kā­ryā­ṇāṃ ja­nme­ty a­nva­yo hi­pu­ru­ṣāṃ­ta­re­ṣv a­pi sa­mā­naḥ | te­ṣv a­pi sa­tsu ta­nvā­di­kā­ryo- tpa­tti­si­ddheḥ | na ca te­ṣāṃ sa­rva­kā­ryo­tpa­ttau­ni­mi­tta­kā­ra­ṇa­tvaṃ di­kkā­lā­kā­śā­nā­m i­va saṃ­ma­taṃ | pa­re­ṣāṃ­si­ddhāṃ­ta vi­ro­dhā­n ma­he­śva­ra­ni­mi­tta­kā­ra­ṇa­tva­vai­ya­rthyā­c ca | ya­di­pu­na­s te­ṣu pu­ru­ṣāṃ­ta­re­ṣu sa­tsv a­pi ka­dā­ci­t ta­nvā­di­kā­ryā- nu­tpa­tti­da­rśa­nā­n na ta­nni­mi­tta­kā­ra­ṇa­tvaṃ ta­da­nva­yā­bhā­va­śce­ti ma­taṃ ta­de­śva­re sa­ty a­pi ka­dā­ci­t ta­nvā­di­kā­ryā­nu­tpa- tte­r ī­śva­ra­syā­pi ta­nni­mi­tta­kā­ra­ṇa­tvaṃ mā bhū­t | ta­da­nva­yā­si­ddhi­ś ca ta­dva­d ā­yā­tā | e­te­ne­śva­ra­si­sṛ­kṣā­yāṃ ni­tyā­yāṃ 1­5sa­tyā­m a­pi ta­nvā­di­kā­ryā­ja­nma­da­rśa­nā­d a­nva­yā­bhā­vaḥ sā­dhi­taḥ | kā­lā­dī­nāṃ ca te­ṣu sa­tsv a­pi sa­rva­kā­ryā­nu- tpa­tteḥ | syā­n ma­taṃ sā­ma­grī­ja­ni­kā kā­rya­sya nai­kaṃ kā­ra­ṇaṃ­ta­ta­s ta­da­nva­ya­vya­ti­re­kā­v e­va kā­rya­syā­nve­ṣa­ṇī­yau nai­ke­śva­rā­nva­ya­vya­ti­re­kau sā­ma­grī ca ta­nvā­di­kā­ryo­tpa­ttau­ta­tsa­ma­vā­yi­kā­ra­ṇa­m a­sa­ma­vā­yi­kā­ra­ṇaṃ ni­mi- tta­kā­ra­ṇaṃ ce­ti | te­ṣu sa­tsu kā­ryo­tpa­tti­da­rśa­nā­d a­sa­tsu­cā­da­rśa­nā­d i­ti sa­tya­m e­ta­t | ke­va­laṃ ya­thā saṃ­ma­vā­yya- sa­ma­vā­yi­kā­ra­ṇā­nā­m a­ni­tyā­nāṃ dha­rmā­dī­nāṃ ca ni­mi­tta­kā­ra­ṇā­nā­ma­nva­ya­vya­ti­re­kau pra­si­ddhau kā­rya­ja­nma­ni 2­0ta­thā ne­śva­ra­sya ni­tya­sa­rva­ga­ta­sya ta­di­cchā­yā vā­ni­tyai­ka­sva­bhā­vā­yā i­ti ta­da­nva­ya­vya­ti­re­kā­nu­pa­laṃ­bhaḥ pra­si- ddha e­va | na hi sā­ma­grye­ka­de­śa­syā­nva­ya­vya­ti­re­ka­si­ddhau­kā­rya­ja­nma­ni sa­rva­sā­ma­gryā­s ta­da­nva­vya­ti­re­ka­si- ddhi­r i­ti śa­kyaṃ va­ktuṃ | pra­tye­kaṃ sā­ma­gryā­ka­de­śā­nāṃ­kā­ryo­tpa­ttā­v a­nva­ya­vya­ti­re­ka­ni­śca­ya­sya pre­kṣā­pū­rva­kā­ri- bhi­r a­nve­ṣa­ṇā­t | pa­ṭā­dyu­tpa­ttau ku­viṃ­dā­di­sā­ma­grye­ka­de­śa­va­t | ya­thai­va hi taṃ­tu­tu­rī­ve­ma­śa­lā­kā­dī­nā­m a­nva­ya- vya­ti­re­kā­bhyāṃ pa­ṭa­syo­tpa­tti­r dṛ­ṣṭā ta­thā­ku­viṃ­dā­nva­ya­vya­ti­re­kā­bhyā­m a­pi | ta­du­pa­bho­ktṛ­ja­nā­dṛ­ṣṭā­nva­ya­vya­ti- 2­5re­kā­bhyā­m i­ve­ti su­pra­tī­taṃ | na­nu sa­rva­kā­ryo­tpa­ttau­di­kkā­lā­kā­śā­di­sā­ma­grya­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­va­dī- śva­rā­di­sā­ma­grya­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­sya si­ddhe­r na­vyā­pa­kā­nu­pa­laṃ­bhaḥ si­ddha i­ti ce­t na di­kkā­lā­kā- śā­dī­nā­m a­pi ni­tya­sa­rva­ga­ta­ni­ra­va­ya­va­tve kva­ci­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­yo­gā­d u­dā­ha­ra­ṇa­vai­ṣa­myā­t te­ṣā­m a­pi hi pa­ri­ṇā­mi­tve sa­pra­de­śa­tve ca pa­ra­mā­rtha­taḥ sva­kā­ryo­tpa­ttau­ni­mi­tta­tva­si­ddheḥ |­| na­nv e­va­m ī­śva­ra­syā­pi bu­ddhyā- di­pa­ri­ma­ṇā­maiḥ sva­to '­rthāṃ­ta­ra­bhū­taiḥ pa­ri­ṇā­mi­tvā­t sa­kṛ­tsa­rva­mū­rti­m a­ddra­vya­saṃ­yo­ga­ni­baṃ­dha­na­pra­de­śa­si­ddhe­ś ca ta­nvā- 3­0di­kā­ryo­tpa­ttau ni­mi­tta­kā­ra­ṇa­tvaṃ yu­ktaṃ­ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­sya ta­nvā­de­r u­pa­ṣa­nna­tvā­t | sva­to '­na­rthāṃ­ta­ra­bhū­tai­r e­va hi jñā­nā­di­pa­ri­ṇā­mai­r ī­śva­ra­sya­pa­ri­ṇā­mi­tvaṃ ne­ṣya­te svā­raṃ­bha­kā­va­ya­vai­ś ca sā­va­ya­va­tvaṃ ni­rā- kri­ya­te | na pu­na­r a­nya­thā­, vi­ro­dhā­bhā­vā­n na cai­va­ma­ni­ṣṭa­pra­saṃ­gaḥ dra­vyāṃ­ta­ra­pa­ri­ṇā­mai­r a­pi­pa­ri­ṇā­mi­tvā­pra­saṃ­gā­t te­ṣāṃ ta­trā­sa­ma­vā­yā­t | ye hi ya­tra sa­ma­vā­yaṃ­ti pa­ri­ṇā­mā­stai­r e­va ta­sya pa­ri­ṇā­mi­tvaṃ | pa­ra­mā­ṇo­ś ca svā- raṃ­bha­kā­va­ya­vā­bhā­ve '­pi sa­pra­de­śa­tva­pra­saṃ­gāṃ nā­ni­ṣṭā­pa­tta­ye­nai­yā­yi­kā­nāṃ | pa­ra­mā­ṇvaṃ­ta­ra­saṃ­yo­ga­ni­baṃ­dha­na­syai­ka­sya 3­5pra­de­śa­sya pa­ra­mā­ṇo­r a­pī­ṣṭa­tvā­t | na­co­pa­ca­ri­ta­pra­de­śa­pra­ti­jñā ā­tmā­di­ṣv e­vaṃ vi­ru­ddhya­te­svā­raṃ­bha­kā­va­ya­va­la­kṣa- ṇā­nāṃ pra­de­śā­nāṃ ta­tro­pa­ca­ri­ta­tva­pra­ti­jñā­nā­t | mū­rti­ma­ddra­vya­saṃ­yo­ga­ni­vaṃ­dha­nā­nāṃ tu te­ṣāṃ pā­ra­mā­rthi­ka­tvā­t a­nya­thā sa­rva­mū­rti­ma­ddra­vya­saṃ­yo­gā­nāṃ yu­ga­pa­dbhā­vi­nā­mu­pa­ca­ri­ta­tva­pra­sa­gā­t vi­bhu­dra­vyā­ṇāṃ sa­rva­ga­ta­tva­m a­py u- 1­2pa­ca­ri­taṃ syā­t | pa­ra­mā­ṇo­ś ca­pa­ra­mā­ṇvaṃ­ta­ra­saṃ­yo­ga­sya pā­ra­mā­rthi­kā­si­ddhe­rdvya­ṇu­kā­di­kā­rya­dra­vya­m a­pā­ra­mā­rthi- ka­m ā­sa­jye­ta | kā­ra­ṇa­syo­ca­ri­ta­tve kā­rya­syā­nu­pa­ca­ri­ta­tvā­yo­gā­d i­ti ke­ci­t pra­ca­kṣya­te | te '­pi­syā­dvā­di­ma- ta­m aṃ­dha­sa­rpa­vi­la­pra­ve­śa­nyā­ye­nā­nu­sa­raṃ­to '­pi ne­śva­ra­sya­ni­mi­tta­kā­ra­ṇa­tvaṃ ta­nvā­di­kā­ryo­tpa­ttau sa­ma­rtha­yi­tu- m ī­śa­te | ta­thā­pi ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­sya sā­dha­yi­tu­ma­śa­kya­tvā­d ā­tmāṃ­ta­rā­nva­ya­vya­ti­re­kā­nu­vi­dhā­na- 0­5va­t | ya­thai­va hy ā­tmāṃ­ta­rā­ṇi ta­nvā­di­kā­ryo­tpa­ttau na­ni­mi­tta­kā­ra­ṇā­ni te­ṣu sa­tsu bhā­vā­d a­nva­ya­si­ddhā­v a­pi ta­cchū­nye ca de­śe kva­ci­d a­pi ta­nvā­di­kā­ryā­nu­tpa­tte­rvya­ti­re­ka­si­ddhā­v a­pi ca | ta­the­śva­re sa­tye­va ta­nvā­di­kā- ryo­tpa­tte­s ta­cchū­nye pra­de­śe kva­ci­d a­pi ta­da­nu­tpa­tte­sta­cchū­nya­sya pra­de­śa­syai­vā­bhā­vā­d a­nya­ya­vya­ti­re­ka­si­ddhā­va­pī­śva- ro ni­mi­tta­kā­ra­ṇaṃ mā bhū­t sa­rva­thā vi­śe­ṣā­bhā­vā­t | syā­n ma­taṃ­ma­he­śva­ra­sya bu­ddhi­ma­ttvā­t sa­ma­sta­kā­ra­ka­pa­ri- jñā­na­yo­gā­t ta­tpra­yo­ktṛ­tva­la­kṣa­ṇaṃ ni­mi­tta­kā­ra­ṇa­tvaṃ­ta­nvā­di­kā­ryo­tpa­ttau vya­va­ti­ṣṭha­te | na pu­na­r ā­tmāṃ­ta­rā­ṇā­m a- 1­0jña­tvā­t ta­lla­kṣa­ṇa­ni­mi­tta­kā­ra­ṇa­tvā­gha­ṭa­nā­d i­ti | ta­d a­pi na­sa­mī­cī­naṃ sa­rva­jña­sya sa­ma­sta­kā­ra­ka­pra­yo­ktṛ­tvā- si­ddheḥ yo­gyaṃ­ta­ra­va­t | na hi yo­gyaṃ­ta­rā­ṇāṃ sa­rva­jña­tve '­pi­sa­ma­sta­kā­ra­ka­pra­yo­ktṛ­tva­m i­ṣya­te | na­nu te­ṣāṃ sa­ma­sta­pa­dā­rtha­jñā­na­syāṃ­tya­sya yo­gā­bhyā­sa­vi­śe­ṣa­ja­nma­naḥ­sa­dbhā­ve sa­ka­la­mi­thyā­jñā­na­do­ṣa­pra­vṛ­tti­ja­nma­duḥ­kha- pa­ri­kṣa­yā­t pa­ra­ma­niḥ­śre­ya­sa­si­ddheḥ­sa­ma­sta­kā­ra­ka­pra­yo­ktṛ­tvā­si­ddhiḥ | na pu­na­r ī­śva­ra­sya ta­sya­sa­dā mu­kta­tvā­t sa­dai­ve­śva­ra­tvā­c ca saṃ­sā­ri­mu­kta­vi­la­kṣa­ṇa­tvā­t | na hi­saṃ­sā­ri­va­da­jño ma­he­śva­raḥ pra­ti­jñā­ya­te nā­pi mu­kta­va­t 1­5sa­ma­sta­jñā­nai­śva­rya­ra­hi­ta i­ti ta­syai­vaṃ­sa­ma­sta­kā­ra­ka­pra­yo­ktṛ­tva­la­kṣa­ṇaṃ ni­mi­tta­kā­ra­ṇa­tvaṃ­kā­yā­di­kā­ryo­tpa­ttau saṃ­bhā­vya­ta i­ti ke­ci­t | te '­pi na vi­cā­ra­ca­tu­ra­ce­ta­saḥ | kā­yā­di­kā­rya­sya ma­he­śva­rā­bhā­ve kva­ci­d a­bhā- vā­si­ddhe­r vya­ti­re­kā­saṃ­bha­va­sya pra­ti­pā­di­ta­tvā­t | ni­ści­tā­nva­ya­syā­py a­bhā­vā­t | na­nu ca ya­tra ya­dā ya­thā ma­he­śva­ra­si­sṛ­kṣā saṃ­bha­va­ti ta­tra ta­dā ta­thā kā­yā­di­kā­rya­mu­tpa­dya­te | a­nya­trā­nya­dā­'­nya­thā ta­da­bhā­vā­n no- tpa­dya­ta i­ty a­nva­ya­vya­ti­re­kau ma­he­śva­ra­si­sṛ­kṣā­yāḥ­kā­yā­di­kā­rya­m a­nu­vi­dha­tte kuṃ­bhā­di­kā­rya­va­t ku­lā­lā­di- 2­0si­sṛ­kṣā­yāḥ | ta­to nā­nva­ya­vya­ti­re­ka­yo­r vyā­pa­ka­yo­r a­nu­pa­laṃ­bho­'­sti ya­to vyā­pa­kā­nu­laṃ­bhaḥ pa­kṣa­sya bā­dha­kaḥ syā­d i­ti ce­n na | ta­syā ma­he­śva­ra­si­sṛ­kṣā­yāḥ­kā­yā­di­kā­ryo­tpa­ttau ni­tyā­ni­tya­tva­vi­ka­lpa­dva­ye '­pi ni­mi­tta- kā­ra­ṇa­tva­ni­rā­ka­ra­ṇā­t | ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­syā­si­ddhe­rvyā­pa­kā­nu­pa­laṃ­bhaḥ pra­si­ddha e­va pa­kṣa­sya bā­dha­ka i­ty a­nu­mā­na­bā­dhi­ta­pa­kṣa­tvā­t kā­la­tya­yā­pa­di­ṣṭa­he­tu­tvā­cca na bu­ddhi­ma­nni­mi­tta­tva­sā­dha­naṃ sā­dhī­yaḥ si­ddhaṃ ya­to '­nu­pā­yā­si­ddhaḥ sa­rva­jño '­nā­diḥ ka­rma­bhi­ra­spṛ­ṣṭaḥ sa­rva­dā si­ddhye­d i­ti sū­ktaṃ­"­ta­syā­nu­pā­ya­si­ddha­sya 2­5sa­rva­thā­'­nu­pa­pa­tti­ta­" i­ti | yo 'py ā­ha­mo­kṣa­mā­rga­pra­ṇī­ti­r a­nā­di­si­ddha­sa­rva­jña­m aṃ­ta­re­ṇa­no­pa­pa­dya­te so­pā­ya­si­ddha­sya sa­rva­jña­syā­na­va­sthā­nā­t mo­kṣa­mā­rga­pra­ṇī­te­r a­saṃ­bha­vā­ta­va­sthā­ne vā ta­sya sa­mu­tpa­nna­ta­ttva­jñā­na­syā­pi sā­kṣā- n na ta­ttva­jñā­naṃ mo­kṣa­sya kā­ra­ṇaṃ ta­dbhā­va­bhā­vi­tvā­bhā­vā­tta­tva­jñā­nā­t pū­rvaṃ mo­kṣa­mā­rga­sya pra­ṇa­ye­na ta­du­pa­de­śa­sya prā­mā­ṇyā­yo­gā­d a­ta­ttva­jña­va­ca­nā­d ra­thyā­pu­ru­ṣa­va­ca­na­va­t | nā­pi­prā­du­r bhū­ta­sā­kṣā­tta­ttva­jñā­na­syā­pi pa­ra­ma­vai­rā- gyo­tpa­tteḥ pū­rva­ma­va­sthā­na­saṃ­bha­vā­n mo­kṣa­mā­rga­pra­ṇī­ti­r yu­ktā | sā­kṣā­t sa­ka­la­ta­ttva­jñā­na­syai­va pa­ra­ma­vai­rā­gya­sva­bhā­va- 3­0tvā­t | e­te­na­sa­mya­gda­rśa­na­jñā­na­cā­ri­tra­pra­ka­rṣa­pa­ryaṃ­ta­prā­ptau­niḥ­śre­ya­sa­m i­ti va­da­to '­pi na mo­kṣa­mā­rga pra­ṇa­ya­na­si­ddhi­r i­ti pra­ti­pā­di­taṃ bo­ddhaṃ | ke­va­la­jñā­no­tpa­ttau kṣā­yi­ka­sa­mya­gda­rśa­na­sya kṣā­yi­ka­cā­ri­tra­sya ca pa­ra­ma­pra­ka­rṣa­pa­ri­prā­pta­sya sa­dbhā­vā­t sa­mya­gda­rśa­nā­di­tra­ya­pra­ka­rṣa­pa­ryaṃ­ta­prā­ptau pa­ra­ma­mu­kti­pra­saṃ­gā­d a­va­sthā­nā- yo­gā­n mo­kṣa­mā­rgo­pa­de­śā­saṃ­bha­vā­t ta­dā­py a­va­sthā­ne sa­rva­jña­sya­na tā­va­nmā­tra­kā­ra­ṇa­tvaṃ mo­kṣa­sya syā­t ta­dbhā­va­bhā­vi­tvā­bhā­vā­d e­va jñā­na­mā­tra­va­d i­ti ta­n ma­ta­m a­pya­nū­dya vi­cā­ra­ya­nn ā­ha­ — 3­5pra­ṇī­ti­r mo­kṣa­mā­rga­sya na vi­nā­'­nā­di­si­ddha­taḥ |  sa­rva­jñā­d i­ti ta­tsi­rddhi­r na pa­rī­kṣā sa­hā sa hi |­| 9 |­| 1­3pra­ṇe­tā mo­kṣa­mā­rga­sya nā­śa­rī­ro '­nya­mu­kta­va­t |  sa­śa­rī­ra­s tu nā­'­ka­rmā saṃ­bha­va­ty a­jña­jaṃ­tu­va­t |­| 1­0 |­|  ya­smā­d a­nā­di­si­ddhā­t sa­rva­jñā­n mo­kṣa­mā­rga­pra­ṇī­tiḥ­sā­di­sa­rva­jñā­n mo­kṣa­mā­rga­pra­ṇa­ya­nā­saṃ­bha­va­bha­yā­d a­bhya­nu- jñā­ya­te | so '­śa­rī­ro vā syā­t sa­śa­rī­ro vā ga­tyaṃ­ta­rā­bhā­vā­t | na tā­va­d a­śa­rī­ro mo­kṣa­mā­rga­sya pra­ṇe­tā 0­5saṃ­bha­va­ti ta­d a­nya­mu­kta­va­d vā­kpra­vṛ­tte­r a­yo­gā­t | nā­pi­sa­śa­rī­raḥ sa­ka­rma­ka­tva­pra­saṃ­gā­d a­jña­prā­ṇi­va­t | ta­to na a­nā­di­si­ddha­sya sa­rva­jña­sya mo­kṣa­mā­rga­pra­ṇī­tiḥ pa­rī­kṣāṃ­sa­ha­te ya­to '­sau vya­va­sthā­pya­te | na­nu cā­śa­rī­ra­tva- sa­śa­rī­ra­tva­yo­r mo­kṣa­mā­rga­pra­ṇī­tiṃ pra­tya­naṃ­ga­tvā­tta­ttva­jñā­ne­cchā­pra­ya­tna­ni­mi­tta­tvā­t ta­syāḥ kā­yā­di­kā­ryo­tpā­da­na- va­t | ta­nmā­tra­ni­baṃ­dha­na­tvo­pa­la­bdheḥ kā­ryo­tpā­da­na­sya | ta­thā­hi kuṃ­bha­kā­raḥ kuṃ­bhā­di­kā­ryaṃ ku­rva­n na sa­śa­rī- ra­tve­na ku­rvī­ta sa­rva­sya sa­śa­rī­ra­sya kū­viṃ­dā­de­r a­pi­kuṃ­bhā­di­ka­ra­ṇa­pra­saṃ­gā­t | nā­py a­śa­rī­ra­tve­na ka­ści­t kuṃ­bhā­di- 1­0kā­ryaṃ ku­ru­te mu­kta­sya ta­tka­ra­ṇa­pra­saṃ­gā­t | kiṃ ta­rhi­kuṃ­bhā­di­kā­ryo­tpā­da­na­jñā­ne­cchā­pra­ya­tnaiḥ kuṃ­bha­kā­raḥ kuṃ­bhā­di­kā­ryaṃ ku­rva­nn u­pa­la­bhya­te ta­da­nya­ta­mā­pā­ye '­pi­ta­da­nu­pa­pa­tteḥ jñā­nā­pā­ye ka­sya­ci­d i­ccha­to '­pi kā­ryo- tpā­da­nā­da­rśa­nā­t | kā­ryo­tpā­da­ne­cchā­pā­ye ca jñā­na­va­to '­pi­ta­da­nu­pa­la­bdheḥ | pa­tra pra­ya­tnā­pā­ye ca kā­ryo- tpā­da­na­jñā­ne­cchā­va­to '­pi ta­da­saṃ­bha­vā­t | jñā­nā­di­tra­ya­sa­dbhā­ve ca kā­ryo­tpa­tti­da­rśa­nā­tta­ttva­jñā­ne­cchā- pra­ya­tne ni­baṃ­dha­na­m e­va kā­rya­ka­ra­ṇa­m a­nu­maṃ­ta­vyaṃ | ta­da­sti ca ma­he­śva­ra­jñā­ne­cchā­pra­ya­tna­tra­yaṃ | ta­to '­sau­mo­kṣa­mā­rga- 1­5pra­ṇa­ya­naṃ kā­yā­di­kā­rya­va­t ka­ro­ty e­va vi­ro­dhā­bhā­vā­d i­ti­ka­ści­t so '­pi na yu­kta­vā­dī vi­cā­rā­sa­ha­tvā­t | sa­dā ka­rma­bhi­r a­spṛ­ṣṭa­sya kva­ci­d i­cchā­pra­ya­tna­yo­r a­yo­gā­t ta­dā­ha­ — na ce­cchā śa­kti­r ī­śa­sya ka­rmā­bhā­ve '­pi yu­jya­te |  ta­di­cchā vā­'­na­bhi­vya­ktā kri­yā­he­tuḥ ku­to '­jña­va­t |­| 1­1 |­|  na hi kuṃ­bha­kā­ra­sye­cchā­pra­ya­tnau kuṃ­bhā­dyu­tpa­ttau­niḥ­ka­rma­ṇaḥ­pra­tī­tau sa­ka­rma­ṇa e­va ta­sya ta­tpra­si­ddheḥ | 2­0ya­di pu­naḥ saṃ­sā­ri­ṇaḥ kuṃ­bha­kā­ra­sya ka­rma­ni­mi­tte­cchā si­ddhā­sa­dā­mu­kta­sya tu ka­rmāṃ­bhā­ve '­pī­cchā­śa­ktiḥ | saṃ­bha­va­ti so­pā­ya­mu­kta­sye­cchā­pā­yā­t na ca ta­dva­dī­śva­ra­sya­ta­da­saṃ­bha­va i­ti ma­taṃ | ta­dā sā ma­he­śva­re­cchā­śa­kti- r a­bhi­vya­ktā­nā­bhi­vya­ktā vā | na tā­va­d a­bhi­vya­ktā­ta­dā­bhi­vyaṃ­ja­kā­bhā­vā­t ta­jjñā­na­m e­va ta­da­bhi­vyaṃ­ja­ka­m i­ti- ce­t na ta­sya śa­śva­tsa­dbhā­vā­d ī­śva­ra­sya­sa­de­cchā­bhi­vya­kti­pra­saṃ­gā­t | na cai­vaṃ ta­syāḥ kā­dā­ci­tka­tvā­t | a­nya­thā va­rṣa­śa­tāṃ­te va­rṣa­śa­tāṃ­te ma­he­śva­re­ccho­tpa­dya­te i­ti­si­ddhāṃ­tā­vi­ro­dhā­t | ya­di pu­na­s ta­nvā­dyu­pa­bho­ktṛ- 2­5prā­ṇi­ga­ṇā­dṛ­ṣṭaṃ ta­da­bhi­vyaṃ­ja­ka­m i­ti ma­tiḥ ta­dā ta­da­dṛ­ṣṭa­mī­śva­re­cchā­ni­mi­tta­ka­m a­nya­ni­mi­tta­kaṃ vā | pra­tha­ma- pa­kṣe pa­ra­spa­rā­śra­ya­do­ṣaḥ sa­tyā­m ī­śva­re­cchā­bhi­vya­ktau­prā­ṇi­nā­ma­dṛ­ṣṭaṃ sa­ti ca ta­da­dṛ­ṣṭhe ma­he­śva­re­cchā­bhi­vya­kti- r i­ti | syā­n ma­taṃ prā­ṇi­nā­m a­dṛ­ṣṭaṃ pū­rve­śva­re­cchā­ni­mi­tta­kaṃ­ta­da­bhi­vya­kti­ś ca ta­tpū­rva­prā­ṇya­dṛ­ṣṭa­ni­mi­ttā­t ta­d a- pi ta­da­dṛ­ṣṭaṃ pū­rve­śva­re­cchā­ni­mi­tta­kā­m i­ty a­nā­di­r i­yaṃ­kā­rya­kā­ra­ṇa­bhā­ve­na prā­ṇi­ga­ṇā­dṛ­ṣṭe­śva­re­cchā­bhi­vya­ktyoḥ saṃ­ta­tiḥ | ta­to na pa­ra­spa­rā­śra­ya­do­ṣo bī­jāṃ­ku­ra­saṃ­ta­ti­va­d i­ti | ta­d a­nu­pa­pa­nnaṃ | e­kā­ne­ka­prā­ṇya­dṛ­ṣṭa­ni­mi­tta- 3­0tva­vi­ka­lpa­dva­yā­na­ti­kra­mā­t | sā hī­śva­re­cchā­bhi­vya­kti­r ya­dye­ka­prā­ṇya­dṛ­ṣṭi­ni­mi­ttā ta­dā ta­dbho­gya­kā­yā­di- kā­ryo­tpa­ttā­v e­va ni­mi­ttaṃ syā­t na­sa­ka­la­prā­ṇyu­bho­gya­kā­yā­di­kā­ryo­tpa­ttau­, ta­thā ca­sa­kṛ­da­ne­ka­prā­ṇyu­pa- bho­gya kā­yā­di­kā­ryo­pa­la­bdhi­r na syā­t | ya­di pu­na­ra­ne­ka­prā­ṇya­dṛ­ṣṭa­ni­mi­ttā ta­dā ta­syā nā­nā­sva­bhā­va­pra­saṃ­go nā­nā­kā­yā­di­kā­rya­ka­ra­ṇā­t | na hye­ka­prā­ṇyu­pa­bho­gya­kā­yā­di­ni­mi­tte­nai­ke­na­sva­bhā­ve­ne­śva­re­cchā­bhi­vya­ktā­, nā­nā­prā­ṇyu­pa­bho­gya­kā­yā­di­kā­rya­ka­ra­ṇā sa­ma­rthā­, a­ti­pra­saṃ­gā­t | ya­di pu­na­s tā­dṛ­śa e­vai­ka­sva­bhā­vo nā­nā- 3­5prā­ṇya­dṛ­ṣṭa­ni­mi­tto ye­na nā­nā­prā­ṇyu­pa­bho­gya­kā­yā­di­kā­ryā­ṇāṃ­nā­nā­pra­kā­rā­ṇā­m ī­śva­re­cchā ni­mi­tta­kā­ra­ṇaṃ 1­4bha­va­tī­ti ma­taṃ ta­dā na kiṃ­ci­d a­ne­ka­sva­bhā­vaṃ va­stu­si­ddhye­ta vi­ci­tra­kā­rya­ka­ra­ṇai­ka­sva­bhā­vā­d e­va bhā­vā­d vi­ci­tra- kā­ryo­tpa­tti­gha­ṭa­nā­t | ta­thā ca gha­ṭā­di­r a­pi­rū­pa­ra­sa­gaṃ­dha­spa­rśā­dya­ne­ka­sva­bhā­vā­bhā­ve '­pi rū­pā­di­jñā­na­ma­ne­kaṃ kā­ryaṃ ku­rvī­ta­, śa­kyaṃ hi va­ktuṃ tā­dṛ­ge­ka­sva­bhā­vo gha­ṭā­de­rye­na ca­kṣu­rā­dya­ne­ka­sā­ma­grī sa­nni­dhā­nā­d a­ne­ka­rū­pā­di­jñā- na­ja­na­na­ni­mi­ttaṃ bha­ve­d i­ti | ku­taḥ pa­dā­rtha­nā­nā­tva­vya­va­sthā | pra­tya­ya­nā­nā­tva­syā­pi pa­dā­rthai­ka­tve '­pi bhā­vā- 0­5vi­ro­dhā­t | na hi dra­vya­m e­kaḥ pa­dā­rthaḥ­nā­nā­gu­ṇā­di­pra­tya­ya­vi­śe­ṣa­ja­na­nai­ka­svā­bhā­vo vi­ru­dhya­te | ya­di pu­naḥ pra­tya­ya­vi­śe­ṣā­di­kā­rya­bhe­dā­ddra­vya­gu­ṇā­di­pa­dā­rtha­nā­nā­tva vya­va­sthā­pya­te ta­dā­ma­he­śva­re­cchā­yāḥ sa­kṛ- d a­ne­ka­prā­ṇyu­pa­bho­ga­yo­gya­kā­yā­di­kā­rya­nā­nā­tvā­nnā­nā­sva­bhā­va­tvaṃ ka­tha­m i­va na si­dhye­ta | ya­di pu­na­rī­śva- re­cchā­yā nā­nā­sa­ha­kā­ri­ṇa e­va nā­nā­sva­bhā­vā­s ta­dvya­ti­re­ke­ṇa­bhā­va­sya sva­bhā­vā­yo­gā­d i­ti ma­taṃ ta­dā sva­bhā­va­ta­dva­to­r bhe­dai­kāṃ­tā­bhyu­pa­ga­maḥ syā­t ta­smiṃ­ś ca­sva­bhā­va ta­dbhā­va­vi­ro­dhaḥ sa­hya­viṃ­dhya­va­d ā­pa­nī­pa­dye­ta pra­tyā- 1­0sa­tti­vi­śe­ṣā­n nai­va­m i­ti ce­t kaḥ pu­na­r a­sau­pra­tyā­sa­tti­vi­śe­ṣaḥ sa­ma­vā­yi­nāṃ sa­ha­kā­ri­ṇāṃ sa­ma­vā­yo­'­sa­ma­vā- yi­nāṃ kā­ryai­kā­rtha­sa­ma­vā­yaḥ kā­rya­kā­ra­ṇai­kā­rtha­sa­ma­vā­yo vā­ni­mi­tta­kā­ra­ṇā­nāṃ tu kā­ryo­tpa­ttā­v a­pe­kṣā ka­rtṛ- sa­ma­vā­yi­nī ka­rma­sa­ma­vā­yi­nī vā­'­pe­kṣa­mā­ṇa­tā pra­tyā­sa­tti­r i­ti­ce­t ī­śva­ro­di­kkā­lā­kā­śā­dī­ni ca sa­rva- kā­ryā­ṇā­m u­tpā­da­ka­kā­ra­ṇa­sva­bhā­va­tvaṃ pra­ti­pa­dye­ra­n ta­sya­te­ṣāṃ ca ta­du­tpa­ttau ni­mi­tta­kā­ra­ṇa­tvā­t | ta­thā sa­ka­la­prā­ṇya­dṛ­ṣṭā­nāṃ kā­ryā­di­kā­rya­sa­ma­vā­yya­sa­ma­vā­yi­kā­ra­ṇā­nāṃ­ca ma­he­śva­ra­sva­bhā­va­tvaṃ du­rni­vā­raṃ kā­yā- 1­5di­kā­ryyo­tpa­ttau ta­tsa­ha­kā­ri­tva­si­ddhe­r i­ti­sa­rva­ma­sa­maṃ­ja­sa­mā­sa­jye­ta nā­nā­sva­bhā­vai­ke­śva­ra­ta­ttva­si­ddheḥ­ta­thā ca pa­ra­ma­bra­mhe­śva­ra i­ti nā­ma­mā­traṃ bhi­dye­ta pa­ra­ma­bra­hma­ṇa­e­vai­ka­sya nā­nā­sva­bhā­va­sya vya­va­sthi­teḥ | syā­n ma­taṃ ka­tha- m e­kaṃ bra­hma nā­nā­sva­bhā­vā­yo­gi bhā­vāṃ­ta­rā­bhā­ve bha­ve­t­, bhā­vāṃ­ta­rā­ṇā­m e­va pra­tyā­sa­tti­vi­śi­ṣṭā­nāṃ sva­bhā­va­tvā­d i­ti | ta­d a­py a­pe­śa­laṃ | bhā­vāṃ­ta­rā­ṇāṃ sva­bhā­va­tve ka­sya­ci­d e­ke­na­sva­bhā­ve­na pra­tyā­sa­tti­vi­śe­ṣe­ṇa pra­ti­jñā­ya­mā­ne nā­nā- tva­vi­ro­dhā­t | pra­tyā­sa­tti­vi­śe­ṣai­r nā­nā­sva­bhā­vai­s te­ṣāṃ­sva­bhā­va­tvā­n nā­nā­tve te '­pi pra­tyā­sa­tti­vi­śe­ṣāḥ sva­bhā- 2­0vā­s ta­dva­to '­pa­raiḥ pra­tyā­sa­tti­vi­śe­ṣā­khyaiḥ sva­bhā­vai­rbha­ve­yu­r i­ty a­na­va­sthā­pra­saṃ­gā­t su­dū­ra­m a­pi ga­tvā sva­bhā­va­va­taḥ sva­bhā­vā­nāṃ sva­bhā­vāṃ­ta­ra­ni­ra­pe­kṣa­tve pra­tha­me '­pi sva­bhā­vāḥ­sva­bhā­vāṃ­ta­ra­ni­ra­pe­kṣāḥ pra­sa­jye­ra­n | ta­thā ca sa­rve sa­rva­sya sva­bhā­vā i­ti sva­bhā­va­saṃ­ka­ra­pra­saṃ­gaḥ taṃ­pa­ri­ji­hī­rṣa­tā na sva­bhā­va­ta­dva­to­r bhe­dai­kāṃ­to '­bhyu­paṃ­ga­ta­vyaḥ ta­da­bhe­dai­kāṃ­te ca sva­bhā­vā­nāṃ ta­dva­ti sa­rvā­tma­nā­nu­pra­ve­śā­tta­d e­vai­kaṃ ta­ttvaṃ pa­ra­ma­bra­hme­ti ni­ga­dya­mā­naṃ na pra­mā­ṇa- vi­ru­ddhaṃ syā­t ta­d a­py a­ni­ccha­tā sva­bhā­va­ta­dva­toḥ ka­thaṃ­ci­ttā­dā­tmya­m e­ṣi­ta­vyaṃ | ta­thā ce­śva­re­cchā­yāḥ nā­nā- 2­5sva­bhā­vāḥ ka­thaṃ­ci­t tā­dā­tmya­m a­nu­bha­vaṃ­to '­ne­kāṃ­tā­tmi­kā­mī­śva­re­cchāṃ sā­dha­ye­yuḥ | tā­m a­py a­ni­ccha­tai­ka­sva­bhā­ve- śva­re­cchā pra­ti­pa­tta­vyā­, sā­cai­ke­na prā­ṇya­dṛ­ṣṭe­nā­bhi­vya­ktāṃ­ta­de­ka­prā­ṇyu­pa­bho­ga­yo­gya­m e­va kā­yā­di­kā­ryaṃ ku­ryā­t ta­to na sa­kṛ­d a­ne­ka­kā­yā­di­kā­ryo­tpa­tti­r i­ti na­prā­ṇya­dṛ­ṣṭa­ni­mi­tte­śva­re­cchā­'­bhi­vya­ktiḥ si­dhye­t | e­te­na pa­dā­rthāṃ­ta­ra­ni­mi­ttā­'­pī­śva­re­cchā­'­bhi­vya­kti­r a­pā­stā | syā­n ma­taṃ ma­he­śva­re­cchā­'­na­bhi­vya­ktai­va kā­rya­ja­nma­ni ni­mi­ttaṃ­, ka­rma­ni­baṃ­dha­nā­yā e­ve­cchā­yāḥ kva­ci­d a­bhi­vya­ktā­yā­ni­mi­tva­da­rśa­nā­t ta­di­cchā­yāḥ ka­rma­ni­mi­tta­tvā- 3­0bhā­vā­d i­ti | ta­d a­py a­saṃ­ba­ddhaṃ | ka­syā­ści­d i­cchā­yāḥ­sa­rva­thā­'­na­bhi­vya­ktā­yāḥ kva­ci­t kā­rye kri­yā­he­tu­tvā­si­ddhe­r a­jña- jaṃ­tu­va­t | ka­rmā­bhā­ve ce­cchā­yāḥ sa­rva­thā­'­nu­pa­pa­tteḥ | ta­thā­hi vi­vā­dā­dhyā­si­taḥ pu­ru­ṣa­vi­śe­ṣo ne­cchā­vā­n niḥ­ka­rma­tvā­t yo yo niḥ­ka­rmā sa sa ne­cchā­vā­n ya­thā­mu­ktā­tmā­niḥ­ka­rmā­cā­yaṃ ta­smā­n ne­cchā­vā­n i­ti ne­śva­ra­sye­cchā­saṃ­bha­vaḥ ta­da­bhā­ve ca na pra­ya­tnaḥ syā­tta­sye­cchā­pū­rva­ka­tvā­t ta­da­bhā­ve bhā­vā­vi­ro­dhā­t i­ti bu­ddhī­cchā­pra­ya­tna­mā­trā­dī­śva­ro ni­mi­ttaṃ kā­yā­di­kā­ryo­tpa­ttau­kuṃ­bhā­dyu­tpa­ttau kuṃ­bha­kā­ra­va­d i­ti va vya­va­ti­ṣṭha­te | 3­5syā­d ā­kū­taṃ te vi­vā­dā­pa­nnaḥ pu­ru­ṣa­vi­śe­ṣaḥ pra­kṛ­ṣṭa­jñā­na­yo­gī­sa­dai­vai­śva­rya­yo­gi­tvā­t ya­s tu na pra­kṛ­ṣṭa­jñā­na­yo­gī nā­sau sa­dai­vai­śva­rya­yo­gī ya­thā saṃ­sā­rī | mu­kta­ś ca­sa­dai­vai­śva­rya­yo­gī ca bha­ga­vā­n ta­smā­t pra­kṛ­ṣṭa­jñā­na­yo­gī si­ddhaḥ | sa ca prā­ṇi­nāṃ bho­ga­bhū­ta­ye kā­yā­di­kā­ryo­tpa­ttau­si­sṛ­kṣā­vā­n pra­kṛ­ṣṭa­jñā­na­yo­gi­tvā­t ya­s tu na 1­5ta­thā sa na pra­kṛ­ṣṭa­jñā­na­yo­gī ya­thā saṃ­sā­rī | mu­kta­śca pra­kṛ­ṣṭa­jñā­na­yo­gī­cā­yaṃ ta­smā­t ta­the­ti ta­sye­cchā- va­tva­si­ddhiḥ | ta­thā ca pra­ya­tna­vā­n a­sau si­sṛ­kṣā­va­tvā­t | yo­ya­tra si­sṛ­kṣā­vā­n sa ta­tra pra­ya­tna­vā­n dṛ­ṣṭaḥ ya­thā gha­ṭo­tpa­ttau ku­lā­laḥ | si­sṛ­kṣā­vāṃ­ś ca­ta­nu­ka­ra­ṇa­bhu­va­nā­dau bha­ga­vā­n ta­smā­t pra­ya­tna­vā­n i­ti­jñā­ne­cchā- pra­ya­tna­tva­si­ddheḥ | niḥ­ka­rma­ṇo '­pi sa­dā­śi­va­syā­śa­rī­ra­syā­pi­ta­nvā­di­kā­ryo­tpa­ttau ni­mi­tta­kā­ra­ṇa­tva­si­ddhe- 0­5r mo­kṣa­mā­rga­pra­ṇī­tā­v a­pi ta­tkā­ra­ṇa­tva­si­ddhiḥ bā­dha­kā­bhā­vā­di­ti | ta­d e­ta­d a­py a­sa­maṃ­ja­saṃ | sa­rva­thā niḥ­ka­rma­ṇaḥ ka­sya­ci­d ai­śva­rya­vi­ro­dhā­t | ta­thā hi vi­vā­dā­dhyā­si­taḥ pu­ru­ṣo­nai­śva­rya­yo­gī niḥ­ka­rma­ka­tvā­t yo yo niḥ­ka­rmā sa sa nai­śva­rya­yo­gī ya­thā mu­ktā­tmā | niḥ­ka­rmā­cā­yaṃ ta­smā­nnai­śva­rya­yo­gī | na­nv e­no­ma­lai­r e­vā­spṛ­ṣṭa­tvā­d a­nā­di yo­ga­ja­dha­rme­ṇa yo­gā­dī­śva­ra­sya niḥ­ka­rma­tva­m a­si­ddhā­m i­ti ce­tna ta­rhi sa­dā­mu­kto '­sau dha­rmā­dha­rma­kṣa­yā­d e­va mu­kti pra­si­ddheḥ śa­śva­tkle­śa­ka­rma­vi­pā­kā­śa­yai­r a­pa­rā­mṛ­ṣṭa­tvā­da­nā­di­yo­ga­ja­dha­rma­saṃ­baṃ­dhe '­pi jī­va­n mu­kte­r a­vi­ro­dha e­va 1­0vai­rā­gye­śva­rya­jñā­na­saṃ­baṃ­dhe '­pi ta­da­vi­ro­dha­va­d i­ti ce­tta­rhi pa­ra­mā­rtha­to mu­ktā­mu­kta­sva­bhā­va­tā ma­he­śva­ra­syā­bhyu­pa- ga­tā syā­t ta­thā­cā­ne­kāṃ­ta­si­ddhi­r du­rnni­vā­rā | e­te­nā­nā­di­bu­ddhi­mā­n ni­mi­tta­tva­yo­gā­d ī­sva­ra­sya dha­rma­jñā­na- vai­rā­gyai­śva­rya­yo­gā­t śa­śva­tkle­śa­ka­rma­vi­pā­kā­śa­yai­ra­pa­rā­mṛ­ṣṭa­tvā­c ca sa­dai­vaṃ mu­kta­tvaṃ sa­dai­ve­śva­ra­tvaṃ­bru­vā­ṇo nai­kāṃ- ta­m a­bhya­nu­jā­nā­tī­ti ni­ve­di­taṃ pra­ti­pa­tta­vyaṃ | ka­thaṃ­ci­nmu­kta­tva­sya ka­thaṃ­ci­d a­mu­kta­tva­sya ca pra­si­ddheḥ | ta­to '­ne­kāṃ­tā­tma­ka­tva­pra­saṃ­ga­pa­ri­ji­hī­rṣu­ṇā sa­rva­thā mu­kta­e­ve­śva­raḥ pra­va­kta­vyaḥ ta­thā ca sa­rva­thā niḥ­ka­rma­tvaṃ 1­5ta­syo­ra­rī­ka­rta­vya­m i­ti nā­si­ddhaṃ sā­dha­naṃ | nā­pya­nai­kāṃ­ti­kaṃ vi­pa­kṣe vṛ­ttya­si­ddheḥ | kva­ci­d ai­śva­rya­yo­gi­ni tri­da­śe­śva­re­tyā­dau sa­rva­thā niḥ­ka­rma­tva­sya vṛ­ttya­si­ddheḥ­ta­ta e­va na vi­ru­ddhaṃ | nā­pi kā­lā­tya­yā­pa­di­ṣṭaṃ pa­kṣa­sya pra­mā­ṇe­nā­bā­dha­nā­t | na hi pra­tya­kṣa­to '­sma­dā­di­bhi­rai­śva­rya­yo­gī ka­ści­n niḥ­ka­rmo­pa­la­bhya­te ya­taḥ prā­tya­kṣa­bā­dhi­taḥ pa­kṣaḥ syā­t | nā­py a­nu­mā­na­ta­s ta­tra sa­rva­syā­nu­mā­na­sya­vyā­pa­kā­nu­pa­laṃ­bhe­na bā­dhi­ta­pa­kṣa­sya kā­lā­tya­yā­pa­di­ṣṭa- tva­sā­dha­nā­t | nā­py ā­ga­ma­ta­s ta­syo­pa­laṃ­bha­s ta­tra ta­sya­yu­ktyā­na­nu­gṛ­hī­ta­sya prā­mā­ṇya­vi­ro­dhā­t | ta­da­nu­grā- 2­0hi­kā­yā yu­kte­r a­saṃ­bha­vā­d e­va yu­ktya­nu­gṛ­hī­ta­syā­pi na­ta­trā­ga­ma­sya saṃ­bhā­va­nā ya­taḥ prā­mā­ṇye­nā­bā­dhya­mā­naḥ pa­kṣo na si­ddhye­t he­to­ś ca­kā­lā­tya­yā­pa­di­ṣṭa­tvaṃ pa­ri­hā­ro na­bha­ve­t | e­te­na sa­pra­ti­pa­kṣa­tvaṃ sā­dha­na­sya ni­ra­staṃ | pra­ti­pa­kṣā­nu­mā­na­sya ni­ra­va­dya­sya­saṃ­bha­vā­bhā­va­sā­dha­nā­t | ta­d e­va­m a­smā­d a­nu­mā­nā­dai­śva­rya­vi­ra­ha­sā- dha­ne ma­he­śva­ra­sye­cchā­pra­ya­tna­vi­ra­ho '­pi sā­dhi­taḥ syā­tdha­rma­vi­ra­ha­va­t | ya­thai­va hi niḥ­ka­rma­tva­m ai­śva­rya­vi­ra­haṃ sā­dha­ya­ti ta­the­cchā­pra­ya­tna­m a­pi ta­sya te­na vyā­pti­si­ddheḥ | ka­sya­ci­d i­cchā­va­taḥ pra­ya­tna­va­ta­ś ca pa­ra­mai­śva­rya 2­5yo­gi­no '­pīṃ­drā­de­r niḥ­ka­rma­tva­vi­ro­dha­si­ddheḥ | jñā­na­śa­kti­s tu­niḥ­ka­rma­ṇo '­pi ka­sya­ci­n na vi­ru­dhya­te ce­ta­nā­tma- vā­di­bhiḥ kai­ści­d vai­śe­ṣi­ka­si­ddhāṃ­ta­m a­bhyu­ga­ccha­dbhi­rmu­ktā­tma­ny a­pi ce­ta­nā­yāḥ pra­ti­jñā­nā­t | ce­ta­nā ca jñā­na- śa­kti­r e­va na pu­na­s ta­dvya­ti­ri­ktā ci­ccha­kti­r a­pa­ri­ṇā­mi­nya­pra­ti­saṃ­kra­mā­'­da­rśi­ta­vi­ṣa­yā śu­ddhā cā­'­naṃ­tā ca ya­thā kā­pi­lai­r u­pa­va­rṇya­te ta­syāḥ pra­mā­ṇa­vi­ro­dhā­t ta­thā ca­ma­he­śva­ra­sya ka­rma­bhi­r a­spṛ­ṣṭa­syā­pi jñā­na­śa­kti­r a- śa­rī­ra­syā­pi ca mu­ktā­tma­na i­va pra­si­ddhā ta­tpra­si­ddhau ca |  3­0jñā­na­śa­ktyai­va niḥ­śe­ṣa­kā­ryo­tpa­ttau pra­bhuḥ ki­la |  sa­de­śva­ra i­ti khyā­ne­'­nu­mā­na­m a­ni­da­rśa­naṃ |­| 1­2 |­|  na hi ka­ści­t ka­sya­ci­t kā­ryo­tpa­ttau jñā­na­śa­ktye­va pra­bhu­ru­pa­la­bdhā ya­to­vi­vā­dā­dhyā­si­taḥ pu­ru­ṣo jñā­na- śa­ktyai­va sa­rva­kā­ryā­ṇyu­tpā­da­ya­ti pra­bhu­tvā­d i­ty a­nu­mā­na­ma­nu­dā­ha­ra­ṇaṃ na bha­ve­t | na­nu sā­dha­rmyo­dā­ha­ra­ṇā­bhā­ve '­pi vai­dha­rmyo­da­ha­ra­ṇa­saṃ­bha­vā­n nā­'­nu­dā­ha­ra­ṇa­m i­da­m a­nu­mā­naṃ | ta­thā hi ya­s tu jñā­na­śa­ktyai­va na kā­rya­m u­tpā­da­ya­ti 3­5sa na pra­bhuḥ ya­thā saṃ­sā­rī ka­rma­pa­ra­taṃ­tra i­ti­vai­dha­rmye­ṇa ni­da­rśa­naṃ saṃ­bha­va­ty e­ve­ti na maṃ­ta­vyaṃ | sā­dha­rmyo- dā­ha­ra­ṇa­vi­ra­he '­nva­ya­ni­rṇa­yā­bhā­vā­d vya­ti­re­ka­ni­rṇa­ya­sya­vi­ro­dhā­t | ta­thā śa­krā­de­r jñā­ne­cchā­pra­ya­tna­vi­śe­ṣair1­6sva­kā­ryaṃ ku­rva­taḥ pra­bhu­tve­na vya­bhi­cā­rā­c ca na­hīṃ­dro­jñā­na­śa­ktyai­va sva­kā­ryaṃ ku­ru­te ta­sye­cchā­pra­ya­tna­yo­ra­pi bhā­vā­t na­cā­sya pra­bhu­tva­m a­si­ddhaṃ pra­bhu­tva­sā­mā­nya­sya­sa­ka­lā­ma­ra­vi­ṣa­ya­sya svā­taṃ­tra­la­kṣa­ṇa­syā­pi sa­dbhā­vā­t |­| pra­ti- vā­di pra­si­ddha­m a­pi ni­da­rśa­na­m a­nū­dya ni­rā­ku­rva­nn ā­ha­ — sa­mī­hā­m aṃ­ta­re­ṇā­pi ya­thā­va­kti ji­ne­śva­raḥ |  0­5ta­the­śva­ro '­pi kā­ryā­ṇi ku­ryā­d i­ty a­py a­pe­śa­laṃ |­| 1­3 |­|  sa­ti dha­rma­vi­śe­ṣe hi tī­rtha­kṛ­ttva­sa­mā­hva­ye |  brū­yā­j ji­ne­śva­ro mā­rgaṃ na jñā­nā­d e­va ke­va­lā­t |­| 1­4 |­|  si­ddha­syā­pā­sta­niḥ­śe­ṣa­ka­rma­ṇe vā­ga­saṃ­bha­vā­t |  vi­nā tī­rtha­ka­ra­ttve­na nā­mnā nā­rtho­pa­de­śa­nā |­| 1­5 |­|  1­0ma­he­śva­raḥ sa­mī­hā­maṃ­ta­re­ṇā­pi pra­ya­tnaṃ ca jñā­na­śa­ktyai­va­mo­kṣa­mā­rga­pra­ṇa­ya­naṃ ta­nvā­di­kā­ryaṃ ca ku­rvī­ta ma­he- śva­ra­tvā­t ya­thā pra­ti­vā­di­pra­si­ddho ji­ne­śva­raḥ­pra­va­ca­no­pa­de­śa­m i­ti pra­ti­vā­di­pra­si­ddha­m a­pi ni­da­rśa­na­m a­nu­mā- na­sya no­pa­pa­dya­te syā­dvā­di­bhiḥ pra­ti­jñā­ya­mā­na­sya­ji­ne­śva­ra­sya jñā­na­śa­ktyai­va pra­va­ca­na­la­kṣa­ṇa­kā­rya­kā­ra­ṇā­si­ddheḥ sa­ty e­va tī­rtha­ka­ra­tva­nā­ma­pu­ṇyā­ti­śa­ye­da­rśa­na­vi­śu­ddhyā­di­bhā­va­nā­vi­śe­ṣa­ni­baṃ­dha­ne­sa­mu­tpa­nna­ke­va­la­jñā­na­syo­da­ya- prā­pte pra­va­ca­nā­khya­tī­rtha­ka­ra­ṇa­pra­si­ddheḥ | pra­kṣī­ṇā­śe­ṣa­ka­rma­ṇaḥ si­ddha­sya vā­kpra­vṛ­tte­r a­saṃ­bha­vā­ttī­rthaṃ ka­ra­tva­nā­ma­pu- 1­5ṇyā­ti­śa­yā­pā­ye ke­va­li­no '­pi vā­kpra­si­ddhya­saṃ­bha­va­va­t ? i­ti­dha­rma­vi­śe­ṣa­vi­śi­ṣṭa e­vo­tta­ma­saṃ­ha­na­na­śa­rī­raḥ ke­va­lī pra­va­ca­nā­khya­tī­rtha­sya ka­rtā pra­si­ddha i­ti ka­tha­ma­sau ni­da­rśa­naṃ ma­he­śva­ra­syā­pi |­| 1­6 |­|  ta­thā dha­rma­vi­śe­ṣo '­sya yo­ga­ś ca ya­di śā­śva­taḥ |  ta­de­śva­ra­sya de­ho '­stu yo­gyaṃ­ta­ra­va­d u­tta­maḥ |­| 1­6 |­|  ya­sya hi dha­rma­vi­śe­ṣo yo­ga­vi­śe­ṣa­ś ca ma­ha­rṣi­yo­gi­naḥ­pra­si­ddhaḥ ta­sya de­ho '­py u­tta­ma e­vā­yo­gi­ja­na- 2­0de­hā­dvi­śi­ṣṭaḥ pra­si­ddha­s ta­thā ma­he­śva­ra­syā­pi­de­he­no­tta­me­na bha­vi­ta­vyaṃ ta­m aṃ­ta­re­ṇa dha­rma­vi­śe­ṣa­sya­yo­ga­vi­śe­ṣa­sya vā­'­nu­pa­pa­tti­r ai­śva­ryā­yo­gā­d vai­rā­gyā­yo­ga­va­t | ku­to­ja­ga­nni­mi­tta­ka­ra­ṇa­tvaṃ si­ddha­yaṃ­da­jña­jaṃ­tu­va­n mu­ktā­tma­va­c ca ma­tāṃ­ta­ra­m ā­śaṃ­kya ni­rā­ku­rva­nn ā­ha |  ni­gra­hā­nu­gra­hau de­haṃ svaṃ ni­rmā­yā­nya­de­hi­nāṃ |  ka­ro­tī­śva­ra i­ty e­ta­n na­pa­rī­kṣā­kṣa­maṃ va­caḥ |­| 1­7 |­|  2­5ka­sya­ci­d du­ṣṭa­sya ni­gra­haṃ śi­ṣṭa­sya cā­nu­gra­haṃ­ka­rā­tī­śva­raḥ pra­bhu­tvā­t lo­ka­pra­si­ddha­pra­bhu­va­t | na cai­vaṃ nā­nai­śva­ra­si­ddhiḥ nā­nā­pra­bhū­ṇā­me­ka­ma­hā­pra­bhu­taṃ­tra­tva­da­rśa­nā­t | ta­thā hi vi­vā­dā­dhyā­si­tā­nā­nā­pra­bha­va e­ka ma­hā­pra­bhu­taṃ­trā e­va nā­nā­pra­bhu­tvā­t ye ye nā­nā­pra­bha­va­s te­te a­trai­ka­ma­hā­pra­bhu­taṃ­trā dṛ­ṣṭāḥ ya­thā sā­maṃ­ta māṃ­ḍa­li­kā­da­ya e­ka­ca­kra­va­rti­taṃ­trāḥ pra­bha­va­ś cai­te­nā­nā­ca­kra­va­rtīṃ­drā­da­yaḥ ta­smā­d e­ka­ma­hā­pra­bhu­taṃ­trā e­va yo­'­sau ma­hā­pra­bhuḥ sa ma­he­śva­ra i­ty e­ke­śva­ra­si­ddhiḥ | sa ca­sva­de­ha­ni­rmā­ṇa­ka­ro '­nya­de­hi­nāṃ ni­gra­hā­nu­gra­ha­ka­ra­tvā­t yo 3­0yo '­nya­de­hi­nāṃ ni­gra­hā­nu­gra­ha­ka­raḥ sa sva­de­ha ni­rmā­ṇa­ka­ro­dṛ­ṣṭo ya­thā rā­jā | ta­thā cā­ya­m a­nya­de­hi­nāṃ ni­gra- hā­nu­gra­ha­ka­raḥ ta­smā­t sva­de­ha­ni­rmā­ṇa­ka­ra i­ti si­ddhaṃ | ta­thā­sa­ti svaṃ de­haṃ ni­rmā­yā­nya­de­hi­nāṃ ni­gra­hā­nu­gra- hau ka­ro­tī­śva­ra i­ti ke­ṣāṃ­ci­t va­caḥ ta­c ca na pa­rī­kṣā­kṣa­maṃ­ma­he­śva­ra­syā­śa­rī­ra­sya sva­de­ha­ni­rmā­ṇā­nu­pa­pa­tteḥ ta­thā hi | 1­7de­hāṃ­ta­rā­d vi­nā tā­va­t sva­de­haṃ ja­na­ye­d ya­di |  ta­dā pra­kṛ­ta­kā­rye '­pi de­hā­dhā­na­m a­na­rtha­kaṃ |­| 1­8 |­|  de­hāṃ­ta­rā­t sva­de­ha­sya vi­dhā­ne cā­na­va­sthi­tiḥ |  ta­thā ca pra­kṛ­taṃ kā­ryaṃ ku­ryā­d ī­śo na jā­tu­ci­t |­| 1­9 |­|  0­5ya­di hī­śva­ro de­hāṃ­ta­rā­d vi­nā­'­pi sva­de­ha­m a1nu­dhyā­na­mā­trā­du­tpā­da­ye­t ta­dā­'­nya­de­hi­nāṃ ni­gra­hā­nu­gra­ha­la­kṣa­ṇaṃ kā­rya­m a­pi pra­kṛ­taṃ ta­thai­va ja­na­ye­d i­ti ta­jja­na­ne­de­hā­dhā­na­m a­na­rtha­kaṃ syā­t | ya­di pu­na­r de­hāṃ­ta­rā­d e­va­sva­de­haṃ vi­da­dhī­ta ta­dā ta­d a­pi de­hāṃ­ta­ra­m a­nya­smā­d de­hā­d i­ty a­na­va­sthi­tiḥ­syā­t­, ta­thā cā­pa­rā­pa­ra­de­ha­ni­rmā­ṇa e­vo­pa­kṣī­ṇa­śa­kti­ka­tvā­t na ka­dā­ci­t pra­kṛ­taṃ kā­ryaṃ ku­ryā­d ī­śva­raḥ ya­thai­va hi­pra­kṛ­ta­kā­rya­ja­na­nā­yā­pū­rvaṃ śa­rī­ra­m ī­śva­ro ni­ṣpā­da­ya­ti­ta­thai­va ta­ccha­rī­ra­ni­ṣpā­da­nā­yā­pū­rvaṃ śa­rī­rāṃ­ta­raṃ ni­ṣpā­da­ye­d i­ti­ka­tha­m a­na­va­sthā vi­ni­vā­rye­ta­, na hi ke­ṣāṃ­ci­t prā­ṇi­nāṃ 1­0ni­gra­hā­nu­gra­ha­ka­ra­ṇā­t pū­rvaṃ śa­rī­ra­m ī­śva­ra­sya pra­yu­jya­te­ta­to '­pi pū­rvaṃ śa­rī­rāṃ­ta­ra­pra­saṃ­gā­t | a­nā­di­śa­rī­ra­saṃ­ta­ti si­ddhe­r a­śa­rī­ra­tva­vi­ro­dhā­t | na cai­ke­na ni­rmā­ṇa­śa­rī­re­ṇa­nā­nā­di­gde­śa­va­rti­prā­ṇi­vi­śe­ṣa­ni­gra­hā­nu­gra­ha- vi­dhā­na­m ī­śva­ra­sya gha­ṭa­te­, ya­to yu­ga­pa­n nā­nā­ni­rmā­ṇa­śa­rī­rā­ṇi­ta­sya na syuḥ ta­da­bhyu­pa­ga­me ca ta­nni­rmā­ṇā­ya nā­nā­śa­rī­rāṃ­ta­rā­ṇi bha­ve­yu­r i­ty a­nā­di­nā­nā­śa­rī­ra­saṃ­ta­ta­yaḥ­ka­tha­m ī­śva­ra­sya na pra­sa­jye­ra­n | ya­di pu­na­r e­ke­na śa­rī­re­ṇa nā­nā sva­śa­rī­rā­ṇi ku­rvī­ta yu­ga­pa­tkra­me­ṇa vā­ta­dai­ke­nai­va de­he­na nā­nā­di­gde­śa­va­rti­prā­ṇi­ga­ṇa­ni­gra­hā- 1­5nu­gra­hā­v a­pi ta­thai­va ku­rvī­ta | ta­thā ca­ka­ṇā­da­ga­jā­su­rā­dya­nu­gra­ha­ni­gra­ha­vi­dhā­nā­yo­lū­kā­di­ta­da­nu­rū­pa­śa­rī­ra- nā­nā­tva­ka­tha­naṃ na yu­kti­pa­tha­pra­sthā­yi syā­t | ya­di pu­na­r na­de­hāṃ­ta­rā­d vi­nā sva­de­haṃ ja­na­ye­t­, nā­pi de­hāṃ­ta­rā­t­, sva­ya­m ī­śva­ra­sya sa­va­rthā de­hā­vi­dhā­nā­d i­ti ma­taṃ ta­d a­pi­dū­ṣa­ya­nn ā­ha­ — sva­yaṃ de­hā­vi­dhā­ne tu te­nai­va vya­bhi­cā­ri­tā |  kā­rya­tvā­deḥ pra­yu­kta­sya he­to­r ī­śva­ra­sā­dha­ne |­| 2­0 |­|  2­0ya­di hī­śva­ro na sva­yaṃ sva­de­haṃ vi­dha­ttaṃ ta­dā­'­sau­ta­dde­haḥ kiṃ ni­tyaḥ syā­d a­ni­tyo vā na tā­va­n ni­tyaḥ sā­va­ya­va­tvā­t | ya­t sā­va­ya­vaṃ ta­d a­ni­tyaṃ dṛ­ṣṭaṃ ya­thā­gha­ṭā­di | sā­va­ya­va­ś ce­śva­ra­de­ha­s ta­smā­n na ni­tya i­ti bā­dha­ka­sa- dbhā­vā­t | ya­di pu­na­r a­ni­tyaḥ ta­dā kā­ryo '­sau ku­taḥ prā­du­rbha­ve­t | ma­he­śva­ra­dha­rma­vi­śe­ṣā­d e­ve­ti ce­t ta­rhi sa­rva- prā­ṇi­nāṃ śu­bhā­śu­bha­śa­rī­rā­di­kā­ryaṃ ta­ddha­rmā­dha­rme­bhya e­va­prā­du­r bha­ve­d i­ti­, kiṃ kṛ­ta­m ī­śva­re­ṇa ni­mi­tta­kā­ra­ṇa­ta­yā pa­ri­ka­lpi­te­na | ta­thā ca vi­vā­dā­pa­nnaṃ ta­nu­ka­ra­ṇa­bhu­va­nā­di­kaṃ­bu­ddhi­ma­nniṃ­mi­tta­kaṃ kā­rya­tvā­t svā­raṃ­bha­kā­va­ya­va- 2­5sa­nni­ve­śa­vi­śi­ṣṭa­tvā­d a­ce­ta­no­pā­dā­na­tvā­d i­tyā­de­r he­to­rī­śva­ra­sā­dha­nā­ya pra­yu­kta­sye­śva­ra­de­he­na vya­bhi­cā­ri­tā syā­t ta­syā­nī­śva­ra­ni­mi­tta­tve '­pi kā­rya­tvā­di­si­ddhe­r i­ti ta­to­ne­śva­ra­si­ddhiḥ saṃ­bhā­vya­te | sāṃ­pra­taṃ śaṃ­ka­ra­ma­ta­m ā- śaṃ­kya dū­ṣa­ya­nn ā­ha­ — ya­thā­'­nī­śaḥ sva­de­ha­sya ka­rtā de­hāṃ­ta­rā­n ma­taḥ |  pū­rva­smā­d i­ty a­nā­di­tvā­n nā­na­va­sthā pra­sa­jya­te |­| 2­1 |­|  3­0ta­the­śa­syā­pi pū­rva­smā­d de­hā­d de­hāṃ­ta­ro­dbha­vā­t |  nā­na­va­sthe­ti yo brū­yā­t ta­syā­'­nī­śa­tva­m ī­śi­tuḥ |­| 2­2 |­|  a­nī­śaḥ ka­rma­de­he­nā­'­nā­di­saṃ­tā­na­va­rti­tā |  ya­thai­va hi sa­ka­rmā­na­s ta­dva­n na ka­tha­m ī­śva­raḥ |­| 2­3 |­|  1 ciṃ­ta­na­mā­trā­t |  1­8na hya­nī­śaḥ1 sva­śa­rī­ra­sya śa­rī­rāṃ­ta­re­ṇa vi­nā ka­rtā­pra2ti­vā­di­naḥ si­ddho ya­m u­dā­ha­ra­ṇī­kṛ­tyā­śa­rī­ra­syā- pī­śa­sya sva­śa­rī­ra­ni­rmā­ṇā­ya sā­ma­rthyaṃ sa­ma­rthya­te a­na­va­sthā­cā­pā­dya­mā­nā ni­ṣi­dhya­te | pū­rva­pū­rva­śa­rī­rā­pe­kṣa- yā­pi ta­du­tta­ro­tta­ra­śa­rī­ra­ka­ra­ṇe | kiṃ ta­rhi kā­rma­ṇa­śa­rī­re­ṇa­sa­śa­rī­ra e­vā­nī­śaḥ śa­rī­rāṃ­ta­ra­m u­pa­bho­ga­yo­gyaṃ ni­ṣpā­da­ya­tī­ti pa­ra­sya si­ddhāṃ­taḥ ta­thā ya­dī­śaḥ­pū­rva­ka­rma­de­he­na sva­de­ha­m u­tta­raṃ ni­ṣpā­da­ye­t ta­dā sa­ka­rmai­va­syā­t na 0­5śa­śva­tka­rma­bhi­r a­spṛ­ṣṭaḥ si­ddhye­t ta­syā­nī­śa­va­da­nā­di­saṃ­tā­na­va­rti­nā ka­rma­śa­rī­re­ṇa saṃ­baṃ­dha­si­ddheḥ | sa­ka­la­ka­ma­rṇo '­py a- pā­ye sva­śa­rī­ra­ka­ra­ṇā­yo­gā­n mu­kta­va­t sa­rva­thā­niḥ­ka­rma­ṇo­bu­ddhī­cchā­d ve­ṣa­pra­ya­tnā­saṃ­bha­va­syā­pi sā­dha­nā­t |­|  ta­to ne­śa­sya de­ho '­sti pro­kta­do­ṣā­nu­ṣaṃ­ga­taḥ |  nā­pi dha­rma­vi­śe­ṣo '­sya de­hā­bhā­ve vi­ro­dha­taḥ |­| 2­4 |­|  ye­ne­cchā­m aṃ­ta­re­ṇā­pi ta­sya kā­rye pra­va­rta­naṃ |  1­0ji­neṃ­dra­va­d gha­ṭe­te­ti no­dā­ha­ra­ṇa­saṃ­bha­vaḥ |­| 2­5 |­|  i­ty u­pa­saṃ­hā­ra­ślo­kau | sāṃ­pra­ta­m a­śa­rī­ra­sya sa­dā­śi­va­sya­yai­r jñā­na­m a­bhyu­pa­ga­taṃ ta e­va pra­ṣṭa­vyāḥ ki­m ī­śa­sya jñā­naṃ ni­tya­m a­ni­tyaṃ ce­ti pa­kṣa­dva­ye '­pi dū­ṣa­ṇa­m ā­ha­ — jñā­na­m ī­śa­sya ni­tyaṃ ce­d a­śa­rī­ra­sya na kra­maḥ |  kā­ryā­ṇā­m a­kra­mā­d dhe­toḥ kā­rya­kra­ma­vi­ro­dha­taḥ |­| 2­6 |­|  1­5na­nu ca jñā­na­sya ma­he­śva­ra­sya ni­tya­tve '­pi nā­kra­ma­tvaṃ­ni­ra­nva­ya­kṣa­ṇi­ka­syai­vā­kra­ma­tvā­t kā­lāṃ­ta­ra de­śāṃ­ta­ra­prā­pti­vi­ro­dhā­t kā­lā­pe­kṣa­sya de­śā­pe­kṣa­sya ca­kra­ma­syā­saṃ­bha­vā­t | saṃ­tā­na­syā­py a­va­stu­tvā­t pa­ra­mā- rtha­taḥ kra­ma­va­ttvā­nu­pa­pa­tteḥ kū­ṭa­stha­ni­tya­va­t na hi ya­thā­sāṃ­khyāḥ kū­ṭa­sthaṃ pu­ru­ṣa­m ā­ma­naṃ­ti ta­thā va­ya­m ī­śva­ra- jñā­naṃ ma­nyā­ma­he ta­sya sā­ti­śa­ya­ni­tya­tvā­t kra­mo­pa­pa­tteḥ­ni­ra­ti­śa­yaṃ hi pu­ru­ṣa­ta­ttvaṃ pra­ti­sa­ma­yaṃ sva­rū­pe­ṇai­vā- stī­ti śa­bda­jñā­nā­nu­pā­ti­nā vi­ka­lpe­na va­stu­śū­nye­na pū­rva­m ā­sī­di­dā­nī­m a­sti pa­ścā­d bha­vi­ṣya­tī­ti kra­ma­va­d i- 2­0va lo­kai­r vya­va­hā­ra­pa­da­vī­mā­nī­ya­ta i­ti na pa­ra­mā­rtha­taḥ­kra­ma­va­ttvaṃ ta­sya sāṃ­khyai­r a­bhi­dhī­ya­te na ca kra­me­ṇā­ne­ka- kā­rya­kā­ri­tvaṃ ta­syā­ka­rtṛ­tvā­t sa­do­dā­sī­na­ta­yā­'­va3sthi­ta­tvā­t | na ca kra­me­ṇā­kra­me­ṇa cā­rtha­kri­yā­pā­ye ta­syā- va­stu­tva­m i­ti ke­ṣāṃ4ci­d dū­ṣa­ṇa­m a­va­kā­śaṃ la­bha­te | va­stu­no­'­rtha­kri­yā­kā­ri­tva­la­kṣa­ṇā­pra­ti­ṣṭhā­nā­t | a­nya­tho­dā5- sī­na­sya kiṃ­ci­d a­ku­rva­to va­stu­tvā­bhā­va pra­saṃ­gā­t | sa­ttā­yā­e­va va­stu­la­kṣa­ṇo­pa­pa­tte­r a­bhā­vā­syā­pi va­stvaṃ­ta­ra- sva­bhā­va­sya pu­ru­ṣa­ta­ttva­sya i­va sva­sa­ttā­na­ti­kra­mā­dva­stu­tvā­vi­ro­dhā­t sā­mā­nyā­de­r a­pi sva­rū­pa­sa­ttva­sya va­stu­la- 2­5kṣa­ṇa­syā­bhyu­pa­ga­mā­t | na kiṃ­ci­d va­stu sa­ttā­la­kṣa­ṇaṃ­vya­bhi­ca­ra­tī­ti kā­pi­lā­nāṃ da­rśa­naṃ | na pu­na­r vai­śe­ṣi­kā­ṇāṃ ī­śva­ra­jñā­na­syo­dā­sī­na­sya ka­lpa­ne­ta­tka­lpa­nā­vai­ya­rthya­pra­saṃ­gā­t kā­rya­kā­ri­ṇai­va te­na­bha­vi­ta­vyaṃ ya­c ca kā­rya­kā­ri ta­t sā­ti­śa­ya­m e­va yu­ktaṃ | na cai­vaṃ­pa­ri­ṇā­mi­ni­tya­tā jñā­na­sya sāṃ­khya­pa­ri­ka­lpi­ta­pra­dhā­na­va­tpra­sa­jya­te­, ta­da­ti­śa­yā­nāṃ kra­ma­bhu­vāṃ ta­to bhi­nna­tvā­t­, ta­da­bhe­de­'­ti­śa­yā­nā­m i­ve­śva­ra­jñā­na­syā­pi nā­śo­tpā­da­pra­saṃ­gā­t | ī­śva­ra­jñā­na­va­d vā ta­da­ti­śa­yā­nā­ma­nu­tpā­da­vi­nā­śa­dha­rma­ka­tva­pra­saṃ­gā­t | ta­d e­va­m ī­śva­ra­jñā­naṃ­kra­me­ṇā­ne­kā­ti­śa­ya 3­0saṃ­pā­te kra­ma­va­d e­va | kra­ma­va­ta­ś ce­śva­ra­jñā­nā­t kā­ryā­ṇāṃ­kra­mo na vi­ru­dhya­ta e­va­, sa­rva­thā­py a­kra­mā­d e­va he­toḥ kā­rya- kra­ma­vi­ro­dha­si­ddheḥ | e­te­na sāṃ­khyaiḥ pa­ri­ka­lpya­mā­na­sya­pu­ru­ṣa­sya ni­ra­ti­śa­ya­sya sa­rva­do­dā­sī­na­sya vai­ya­rthya­m ā- pā­di­ta­m i­ti bo­ddha­vyaṃ | vai­śe­ṣi­kā­ṇā­m ā­tmā­di­va­stu­no­ni­tya­syā­py a­rthāṃ­ta­ra­bhū­tai­r a­ti­śa­yaiḥ sā­ti­śa­ya­tvo­pa­ga­mā- t sa­rva­do­dā­sī­na­sya ka­sya­ci­d a­pra­ti­jñā­nā­d i­ti ke­ci­d ā­ca­kṣa­te | te '­py e­vaṃ pra­ṣṭa­vyāḥ ka­tha­m ī­śva­ra­sya jñā­na­sya ta­to '­rthāṃ­ta­ra­bhū­tā­nā­m a­ti­śa­yā­nāṃ kra­ma­va­ttve vā­sta­vaṃ­kra­ma­va­ttvaṃ si­ddhye­ta­, te­ṣāṃ ta­tra sa­ma­vā­yā­d i­ti ce­t sa­mā­naḥ 3­5pa­rya­nu­yo­gaḥ ka­tha­m a­rthāṃ­ta­ra­bhū­tā­nā­m a­ti­śa­yā­nā­mī­śva­ra­jñā­na e­va sa­ma­vā­yo na pu­na­r a­nya­tre­ti ta­trai­ve­he­da­mi­ti pra­tya­ya­vi­śe­ṣo­tpa­tte­r i­ti ce­t na­nu sa e­ve­he­da­m i­ti­pra­tya­ya­vi­śe­ṣaḥ ku­to '­nya­trā­pi na syā­t sa­rva­thā 1­. kiṃ­ci­djñaḥ | 2­. jai­na­sya | 3­. sāṃ­khyai­ra­pra­ti­pā­da­nā­t 4 : bau­ddhā­dī­nāṃ | 5­. ka­sya­ci­dṛ­ṣe |  1­9vi­śe­ṣā­bhā­vā­t | ya­thai­va hi­, i­ha ma­he­śva­ra­jñā­ne­'­ti­śa­yā i­ti ta­to '­rthāṃ­ta­ra­bhā­vi­no '­pi pra­tī­yaṃ­te ta­the­ha gha­ṭe te '­ti­śa­yāḥ pra­tī­yaṃ­tāṃ | ta­trai­va te­ṣāṃ sa­ma­vā­yā­di­he­da­m i­ti pra­tya­ya­vi­śe­ṣo na pu­na­r a­nya­tre­ti ce­t so­ya- m a­nyo­nya­saṃ­śra­yaḥ | sa­tī­he­da­m i­ti pra­tya­ya­vi­śe­ṣe '­ti­śa­yā­nā­mī­śva­ra­jñā­na e­va sa­ma­vā­yaḥ si­ddhye­t ta­trai­va te­ṣāṃ sa­ma­vā­yā­d i­he­da­m i­ti pra­tya­ya­vi­śe­ṣo ni­ya­mya­ta i­ti­nai­ka­syā­pi pra­si­ddhiḥ | bha­va­tu vā te­ṣāṃ ta­tra 0­5sa­ma­vā­yaḥ­, sa tu kra­me­ṇa yu­ga­pa­d vā­, kra­me­ṇa ce­t ka­tha­ma­kra­ma­m ī­śva­ra­jñā­naṃ kra­ma­bhā­vya­ne­kā­ti­śa­ya­sa­ma­vā­ya- kra­me­ṇa pra­ti­pa­dya­ta i­ti du­ra­va­bo­dhaṃ­, kra­ma­va­rti­bhi­ra­ti­śa­yāṃ­ta­rai­rī­śva­ra­jñā­na­sya kra­ma­va­tva­si­ddhe­r a­do­ṣo '­ya­m i­ti ce­t na­nu tā­ny a­py a­nyā­ny a­ti­śa­yāṃ­ta­rā­ṇī­śva­ra­jñā­nā­da­rthāṃ­ta­ra­bhū­tā­ni ka­thaṃ ta­sya kra­ma­va­t tāṃ sā­dha­ye­yu­r a­ti- pra­saṃ­gā­t | te­ṣāṃ ta­tra sa­ma­vā­yā­d i­ti ce­t sa ta­rhi­ta­tsa­ma­vā­yaḥ kra­me­ṇa yu­ga­pa­d ve­ty a­ni­vṛ­ttaḥ pa­rya­nu­yo­go '­na­va- sthā ca | ya­di pu­na­r yu­ga­pa­d ī­śva­ra­jñā­ne '­ti­śa­yā­nāṃ­sa­ma­vā­ya­s ta­dā ta­nni­baṃ­dha­no '­pi ta­sya kra­mo | dū­ro­tsā­ri­ta 1­0e­va te­ṣā­m a­kra­ma­tvā­d i­ti­sā­ti­śa­ya­syā­pī­śva­ra­jñā­na­syā­kra­ma­tva­si­ddhiḥ | ta­thā­cā­kra­mā­d ī­śva­ra­jñā­nā­t kā­ryā­ṇāṃ kra­mo na syā­d i­ti sū­ktaṃ dū­ṣa­ṇaṃ | kiṃ ca ta­dī­śva­ra­jñā­naṃ­pra­mā­ṇaṃ syā­t pha­laṃ vā pa­kṣa­dva­ye '­pi do­ṣa­m ā­da­rśa­ya­nnā­ha­ — ta­dbo­dha­sya pra­mā­ṇa­tve pha­lā­bhā­vaḥ pra­sa­jya­te |  ta­taḥ pha­lā­va­bo­dha­syā­ni­tya­sye­ṣṭau ma­ta­kṣa­tiḥ |­| 2­7 |­|  pha­la­tve ta­sya ni­tya­tvaṃ na syā­n mā­nā­t sa­mu­dbha­vā­t |  1­5ta­to '­nu­dbha­va­ne ta­sya pha­la­tvaṃ pra­ti­ha­nya­te |­| 2­8 |­|  ne­śva­ra­jñā­naṃ ni­tyaṃ pra­mā­ṇaṃ si­ddhye­t ta­sya pha­lā­bhā­vā­t | pha­la­jñā­na­syā­ni­tya­sya pa­ri­ka­lpa­ne ca ma­he­śva- ra­sya ni­tyā­ni­tya­jñā­na­dva­ya­pa­ri­ka­lpa­nā­yāṃ si­ddhāṃ­ta­vi­ro­dhā­t | pha­la­tve­ve­śva­ra­jñā­na­sya ni­tya­tvaṃ na syā­t pra­mā­ṇa­ta­s ta­sya sa­mu­dbha­vā­t | ta­to '­nu­dbha­ve ta­sya­pha­la­tva­vi­ro­dhā­n na ni­tya­m ī­śva­ra­jñā­na­m a­bhyu­pa­ga­ma­nī­yaṃ ta­sya­ni­ga- di­ta­do­ṣā­nu­ṣaṃ­ge­ṇa ni­ra­sta­tvā­t | kiṃ ta­rhy a­ni­tya­m e­ve­śva­ra­jñā­na­m i­ty a­pa­re | ta­nma­ta­m a­nū­dya ni­rā­ku­rva­nn ā­ha­ — 2­0a­ni­tya­tve tu ta­jjñā­na­syā­ne­na vya­bhi­cā­ri­tā |  kā­rya­tvā­de­r ma­he­śe­nā­ka­ra­ṇe '­sya sva­bu­ddhi­taḥ |­| 2­9 |­|  bu­dhdyaṃ­ta­re­ṇa ta­dbu­ddheḥ ka­ra­ṇe cā­na­va­sthi­tiḥ |  nā­nā­di­saṃ­ta­ti­r yu­ktā ka­rma­saṃ­tā­na­to vi­nā |­| 3­0 |­|  a­ni­tyaṃ hī­śva­ra­jñā­na­m ī­śva­ra­bu­ddhi­kā­ryaṃ ya­di ne­ṣya­te­ta­dā te­nai­va kā­rya­tvā­di­he­tu­s ta­nu­ka­ra­ṇa­bhu­va­nā­de­r bu- 2­5ddhi­ma­tkā­ra­ṇa­tve sā­dhye '­nai­kāṃ­ti­kaḥ syā­t | ya­di pu­na­rbu­ddhyaṃ­ta­re­ṇa sva­bu­ddhi­m ī­śva­raḥ ku­rvī­ta ta­dā pa­rā­pa­ra­bu­ddhi- pra­tī­kṣā­yā­m e­vo­pa­kṣī­ṇa­tvā­d ī­śva­ra­sya pra­kṛ­ta­bu­ddheḥ ka­ra­ṇaṃ­na syā­d a­na­va­sthā­nā­t | syā­n ma­taṃ pra­kṛ­ta­bu­ddheḥ ka­ra­ṇe nā- '­pū­rva­bu­ddhyaṃ­ta­raṃ pra­tī­kṣa­te ma­he­śaḥ | kiṃ ta­rhi­pū­rvo­tpa­nnāṃ bu­ddhi­m ā­śri­tya pra­kṛ­tāṃ bu­ddhiṃ ku­ru­taṃ tā­m a­pi­ta­tpū­rva- bu­ddhi­m i­ty a­nā­di­r bu­ddhi­saṃ­ta­ti­r ī­śva­ra­sya ta­to­nā­na­va­sthe­ti | ta­d a­py a­sa­t | ta­thā bu­ddhi­saṃ­tā­na­sya­ka­rma­saṃ­tā­nā­pā­ye '­saṃ­bha­vā­t | kra­ma­ja­nmā hi bu­ddhiḥ pa­rā­pa­ra­ta­ddhe­to­ra­dṛ­ṣṭa­vi­śe­ṣa­sya kra­mā­d u­tpa­dya­te nā­nya­thā | ya­di pu­na­ryo­ga- 3­0ja­dha­rma­saṃ­ta­te­r a­nā­de­r ī­śva­ra­sya sa­dbhā­vā­d a­ya­ma1nu­pā­laṃ­bhaḥ pū­rva­smā­t sa­mā­dhi­vi­śe­ṣā­ddha­rma­syā­dṛ­ṣṭa­vi­śe­ṣa­syo­tpā­dā- t ta­to bu­ddhi­vi­śe­ṣa­sya prā­du­rbhā­vā­da­dṛ­ṣṭa­saṃ­tā­na­ni­baṃ­dha­nā­yā e­va bu­ddhi­saṃ­ta­te­ra­bhyu­pa­ga­mā­d i­ti ma­taṃ ta­dā­pi ka­tha­m ī­śva­ra­sya sa­ka­rma­tā na si­ddhye­t | ta­tsi­ddhau ca­sa­śa­rī­ra­tā­'­pi ka­tha­m a­sya na syā­t ta­syāṃ ca sa­tyāṃ na sa­dā mu­kti­s ta­sya si­ddhye­t | sa2de­ha­mu­kteḥ sa3dā­si­ddhau­ta4dde­he­na ca kā­rya­tvā­deḥ sā­dha­na­sya ta­nvā­de­r bu­ddhi­ma- tkā­ra­ṇa­tve sā­dhye ka­tha­m a­nai­kāṃ­ti­ka­tā pa­ri­ha­rtuṃ śa­kye­ti­ta­sya bu­ddhi­ma­tkā­ra­ṇa­tvā­saṃ­bha­vā­t | saṃ­bha­ve cā­na- 3­5va­sthā­nu­ṣaṃ­gā­d i­ti prā­g e­vo­ktaṃ | kiṃ ce­daṃ vi­cā­rya­te ki­mī­śva­ra­jñā­na­m a­vyā­pi kiṃ vā vyā­pī­ti pra­tha­ma­pa­kṣe dū­ṣa­ṇa­m ā­ha |  1 a­do­ṣaḥ | 2­. jī­va­[­? M­u­kteḥ­] [­3­. ? ? 4­. ? ? ] 2­0a­vyā­pi na ya­di jñā­na­m ī­śva­ra­sya ta­dā ka­thaṃ |  sa­kṛ­tsa­rva­tra kā­ryā­ṇā­m u­tpa­tti­r gha­ṭa­te ta­taḥ |­| 3­1 |­|  ya­dy e­ka­tra sthi­taṃ de­śe jñā­naṃ sa­rva­tra kā­rya­kṛ­t |  ta­dā sa­rva­tra kā­ryā­ṇāṃ sa­kṛ­t kiṃ na sa­mu­dbha­vaḥ |­| 3­2 |­|  0­5kā­ra­ṇāṃ­ta­ra­vai­ka­lyā­t ta­thā­'­nu­tpa­tti­r i­ty a­pi |  kā­ryā­ṇā­m ī­śva­ra­jñā­nā­he­tu­ka­tvaṃ pra­sā­dha­ye­t |­| 3­3 |­|  sa­rva­tra sa­rva­dā ta­sya vya­ti­re­kā­pra­si­ddhi­taḥ |  a­nva­ya­syā­pi saṃ­de­hā­t kā­ryaṃ ta­ddhe­tu­kaṃ ka­thaṃ |­| 3­4 |­|  ta­dī­śva­ra­jñā­naṃ tā­va­d a­vyā­pī­ṣṭaṃ prā­de­śi­ka­tvā­t su­khā­di­va­t | prā­de­śi­ka­m ī­śva­ra­jñā­naṃ vi­bhu­dra­vya­vi­śe­ṣa- 1­0gu­ṇa­tvā­t ya­d i­tthaṃ ta­d i­tthaṃ ya­thā su­khā­di ta­thā­ce­śva­ra­jñā­naṃ ta­smā­t prā­de­śi­ka­m i­ti nā­si­ddhaṃ prā­de­śi­ka­tvaṃ­sā­dha­naṃ­, na ca ta­tsā­dha­na­sya he­toḥ sā­mā­nya­gu­ṇe­na saṃ­yo­gā­di­nā­vya­bhi­cā­ro­, vi­śe­ṣa­gra­ha­ṇā­t | ta­thā­pi vi­śe­ṣa­gu­ṇe­na- rū­pā­di­nā­'­nai­kāṃ­ti­ka i­ti na maṃ­ta­vyaṃ vi­bhu­dra­vya­gra­ha­ṇā­t | ta­thā­pī­ṣṭa­vi­ru­ddha­syā­ni­tya­tva­sya sā­dha­nā­t vi­ru- ddho he­tuḥ vi­bhu­dra­vya­vi­śe­ṣa­gu­ṇa­tva­syā­ni­tya­tve­na vyā­pta­tvā­t­, ya­thā hī­daṃ vi­bhu­dra­vya­vi­śe­ṣa­gu­ṇa­tvaṃ prā­de­śi­ka­tva- m ī­śva­ra­jñā­na­sya sā­dha­ye­t ta­dva­d a­ni­tya­tva­m a­pi­ta­da­vya­bhi­cā­rā­t na hi­, ka­ści­d vi­bhu­dra­vya­vi­śe­ṣa­gu­ṇo ni­tyo­dṛ­ṣṭa 1­5i­ty a­pi nā­śaṃ­ka­nī­yaṃ ma­he­śva­ra­syā­sma­dvi­śi­ṣṭa­tvā­tta­dvi­jñā­na­syā­sma­dvi­la­kṣa­ṇa­tvā­t | na hy a­sma­dā­di­vi­jñā­ne yo dha­rmo dṛ­ṣṭaḥ sa ma­he­śva­ra­vi­jñā­ne '­py ā­pā­da­yi­tuṃ yu­kto­'­ti­pra­saṃ­gā­t | ta­syā­sma­dā­di­vi­jñā­na­va­t sa­ma­stā­rtha­pa­ri- cche­da­ka­tvā­bhā­va­pra­sa­kteḥ sa­rva­trā­sma­dā­di­bu­ddhyā­nā­me­vā­ni­tya­tve­na vyā­pta­sya vi­bhu­dra­vya­vi­śe­ṣa­gu­ṇa­tva­sya pra­si­ddheḥ vi­bhu­dra­vya­sya vā ma­he­śva­ra­syai­vā­bhi­pre­ta­tvā­t­, te­na ya­d u­ktaṃ bha­va­ti ma­he­śva­ra­vi­śe­ṣa­gu­ṇa­tvā­t ta­d u­ktaṃ bha­va­ti vi­bhu­dra­vya­vi­śe­ṣa­gu­ṇa­tvā­d i­ti ta­to­ne­ṣṭa­vi­ru­ddha­sā­dha­no he­tu­r ya­to vi­ru­ddhaḥ syā­t | na cai­va­mu­dā­ha­ra­ṇā- 2­0nu­pa­pa­tti­r ī­śva­ra­su­khā­de­r e­vo­dā­ha­ra­ṇa­tvā­t ta­syā­pi­prā­de­śi­ka­tvā­t sā­dhya­vai­ka­lyā­bhā­vā­t ma­he­śva­ra­vi­śe­ṣa- gu­ṇa­tvā­c ca sā­dha­na­vai­ka­lyā­saṃ­bha­vā­t ta­to '­smā­ddhe­to­rī­śva­ra­jñā­na­sya si­ddhaṃ prā­de­śi­ka­tvaṃ | ta­ta­ś cā­vyā­pi ta­di­ṣṭaṃ ya­di vai­śe­ṣi­kai­s ta­dā ka­thaṃ sa­kṛ­t sa­rva­tra ta­nvā­di­kā­ryā­ṇā­mu­tpa­tti­r ī­śva­ra­jñā­nā­d gha­ṭa­te ta­d dhi ni­mi­tta­kā­ra­ṇaṃ sa­rva­kā­ryo­tpa­ttau sa­rva­trā­sa­nni­hi­ta­m a­pi ka­tha­m u­pa­pa­dya­te­kā­la­de­r vyā­pi­na e­va yu­ga­pa­n sa­rva­tra kā­ryo­tpa­ttau ni­mi­tta­kā­ra­ṇa­tva­pra­si­ddheḥ | vi­bho­r ī­śva­ra­sya­ni­mi­tta­kā­ra­ṇa­tva­pra­si­ddheḥ vi­bho­r ī­śva­ra­sya­ni­mi­tta­kā­ra­ṇa­tva- 2­5va­ca­nā­d a­do­ṣa i­ti ce­n na ta­sya ya­tra pra­de­śe­ṣu bu­ddhi­sta­trai­va ni­mi­tta­kā­ra­ṇa­tvo­pa­pa­tte­r bu­ddhi­śū­nye '­pi pra­de­śāṃ­ta­re ta­sya ni­mi­tta­kā­ra­ṇa­tve­na ta­tra kā­ryā­ṇāṃ bu­ddhi­ma­nni­mi­tta­tvaṃ­si­ddhye­t ta­thā ca vya­rthaṃ bu­ddhi­ma­nni­mi­tta­tva­sā­dha­naṃ sa­rva­tra kā­ryā­ṇāṃ bu­ddhi­ma­da­bhā­ve '­pi bhā­vā­pa­tteḥ | na­cai­vaṃ kā­rya­tvā­da­yo he­ta­vo ga­ma­kāḥ syu­r bu­ddhi­śū­nye­śva­ra- pra­de­śa­va­rti­bhi­r a­bu­ddhi­ma­nni­mi­ttaiḥ kā­ryā­di­bhi­r vya­bhi­cā­rā­t | ta­ta­s te­ṣāṃ bu­ddhi­ma­nni­mi­tta­tvā­si­ddheḥ | syā­n ma­taṃ pra­de­śa­va­rti­nā­'­pi jñā­ne­na ma­he­śva­ra­sya­yu­ga­pa­tsa­ma­sta­kā­ra­ka­pa­ri­cche­da­si­ddheḥ sa­rva­kā­ryo­tpa­ttau­yu­ga­pa­tsa­ka­la­kā- 3­0ra­ka­pra­yo­ktṛ­tva­vya­va­sthi­teḥ ni­khi­la­ta­nvā­di­kā­yā2ṇāṃ bu­ddhi­ma­nni­ni­tta­tvo­pa­pa­tteḥ no­kta­do­ṣo '­nu­pra­sa­jya­ta i­ti | ta­d a­py a­sa­mya­k | kra­me­ṇā­ne­ka­ta­nvā­di­kā­rya­ja­nma­ni ta­sya­ni­mi­tta­kā­ra­ṇa­tvā­yo­gā­t | jñā­naṃ hī­śva­ra­sya ya­dy e­ka­tra pra­de­śeṃ va­rta­mā­naṃ sa­ma­sta­kā­ra­ka­śa­kti­sā­kṣā­tka­ra­ṇā­tsa­ma­sta­kā­ra­ka­pra­yo­ktṛ­tva­sā­dha­nā­t sa­rva­tra pa­raṃ­pa­ra­yā kā­rya­kā­rī­ṣya­te ta­dā yu­ga­pa­tsa­rva­kā­ryā­ṇāṃ sa­rva­tra kiṃ na­sa­mu­dbha­vaḥ pra­sa­jya­te­, ya­to ma­he­śva­ra­sya prā­k pa­ścā­c ca kā­ryo­tpa­ttau ni­mi­tta­kā­ra­ṇa­tvā­bhā­vo na si­ddhye­t | sa­ma­rthe­'­pi sa­ti ni­mi­tta­kā­ra­ṇe kā­ryā­nu­tpā­da­vi­ro­dhā­t | 3­5syā­n ma­taṃ na ni­mi­tta­kā­ra­ṇa­mā­trā­t ta­nvā­di­kā­ryā­ṇā­m u­tpa­ttiḥ­sa­ma­vā­yya­sa­ma­vā­yi­ni­mi­tta­kā­ra­ṇāṃ­ta­rā­ṇā­m a­pi 2­1sa­dbhā­ve kā­ryo­tpa­tti­da­rśa­nā­t na ca sa­rva­kā­ryā­ṇāṃ­yu­ga­pa­tsa­ma­vā­yya­sa­ma­vā­yi­ni­mi­tta­kā­ra­ṇa­sa­dbhā­vaḥ kra­me­ṇai­va ta­tpra­si­ddheḥ | ta­taḥ kā­ra­ṇāṃ­ta­rā­ṇāṃ vai­ka­lyā­t ta­thā yu­ga­pa­tsa­rva­tra kā­ryā­ṇā­m a­nu­tpa­tti­r i­ti | ta­d a­pi kā­ryā­ṇāṃ ne­śva­ra­jñā­na­he­tu­ka­tvaṃ sā­dha­ye­t | ta­da­nva­ya­vya­ti­re­kā­si­ddheḥ­sa­ty a­pī­śva­ra­jñā­ne ke­ṣāṃ­ci­t kā­ryā­ṇāṃ kā­ra­ṇāṃ­ta­rā­bhā­ve '­nu­tpa­tteḥ kā­ra­ṇāṃ­ta­ra­sa­dbhā­va e­vo­tpa­tteḥ­kā­ra­ṇāṃ­ta­rā­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­syai­va si­ddheḥ­ta­tkā­rya­tva­syai­va 0­5vya­va­sthā­nā­t | na­nu ca sa­ty e­va jñā­na­va­ti ma­he­śva­re­ta­nvā­di­kā­ryā­ṇā­m u­tpa­tte­r a­nva­yo '­sty e­va | vya­ti­re­ko '­pi vi­śi­ṣṭā­va­sthā­pe­kṣa­yā ma­he­śva­ra­sya vi­dya­ta e­va­kā­ryo­tpā­da­na­sa­ma­rtha­kā­ra­ṇāṃ­ta­rā­sa­nni­dhā­na­vi­śi­ṣṭe­śva­re '­sa­ti kā­ryā­ṇā­m a­nu­tpa­tteḥ vya­ti­re­ka­ni­śca­yā­t | sa­rva­trā­va­sthā­pe­kṣa­yai­vā­va­sthā­va­to '­nva­ya­vya­ti­re­ka­pra­tī­teḥ | a­nya­thā ta­da­saṃ­pra­tya­yā­t | na hy a­va­sthāṃ­ta­re sa­ti kā­ryo­tpa­tti­r i­ti­va­ktuṃ śa­kyaṃ sa­rvā­va­sthā­su ta­smi­n sa­ti ta­du­tpa­tti­pra­saṃ- gā­t | nā­py a­va­sthā­va­to '­saṃ­bha­ve kā­rye '­syā­saṃ­bha­vaḥ su­śa­kto­va­ktuṃ ta­sya ni­tya­tvā­d a­bhā­vā­nu­pa­pa­tteḥ | dra­vyā­va­sthā- 1­0vi­śe­ṣā­bhā­ve tu ta­tsā­dhya­kā­rya­vi­śe­ṣā­nu­tpa­tteḥ si­ddho­vya­ti­re­ko '­nva­ya­va­t | na cā­va­sthā­va­to dra­vya­syā­nā­dya­naṃ- ta­syo­tpa­tti­vi­nā­śa­śū­nya­syā­pa­nha­vo yu­ktaḥ­ta­syā­bā­dhi­tā­nva­ya­jñā­na­si­ddha­tvā­t ta­da­pa­hna­ve­sau­ga­ta­ma­ta­pra­ve­śā­nu- ṣaṃ­gā­t | ku­taḥ syā­dvā­di­nā­m i­ṣṭa­si­ddhi­r i­ti ka­ści­dvai­śe­ṣi­ka­ma­ta­m a­nu­ma­nya­mā­naḥ sa­mā­bhi­dha­tte | so '­py e­vaṃ­pra­ṣṭa­vyaḥ ki­m a­va­sthā­va­to '­va­sthā pa­dā­rthāṃ­ta­ra­bhū­tā kiṃ vā ne­ti | pra­tha­ma­ka­lpa­nā­yāṃ ka­tha­m a­va­sthā­pe­kṣa­yā­'­nva­ya­vya­ti­re­kā- nu­vi­dhā­naṃ ta­nvā­di­kā­ryā­ṇā­m ī­śva­rā­nva­ya­vya­ti­re­kā­nu­vi­dhā­naṃ­yu­jya­te­, dhū­ma­sya pā­va­kā­nva­ya­vya­ti­re­kā­nu­vi­dhā­ne 1­5pa­rva­tā­dya­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­pra­saṃ­gā­t | pa­dā­rthāṃ­ta­ra­tvā­vi­śe­ṣā­t ya­thai­va hi pa­rva­tā­deḥ pā­va­ka­sya­pa­dā­rthāṃ- ta­ra­tvaṃ ta­the­śva­rā­tkā­ra­ṇāṃ­ta­ra­sa­nni­dhā­na­syā­va­sthā­vi­śe­ṣa­syā­pi sa­rva­thā­vi­śe­ṣā­bhā­vā­t | ya­di pu­na­r ī­śva­ra­syā- va­sthā­to bhe­de '­pi te­na saṃ­baṃ­dha­sa­dbhā­vā­tta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­naṃ kā­ryā­ṇā­mī­śva­rā­nva­ya­vya­ti­re­kā­nu­vi­dhā­na- m e­ve­ti ma­nya­te ta­dā pa­rva­tā­deḥ pā­va­ke­na saṃ­baṃ­dhā­tpā­va­kā­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­m a­pi dhū­ma­sya­pa­rva­tā­dya­nva­ya­vya- ti­re­kā­nu­vi­dhā­na­m a­nu­ma­nya­tāṃ­pā­va­ka­vi­śi­ṣṭa­pa­rva­tā­dya­nva­ya­vya­ti­re­kā­nu­ka­ra­ṇaṃ­dhū­ma­syā­nu­ma­nya­te e­va ta­dva­da­va- 2­0sthā­vi­śi­ṣṭe­śva­rā­nva­ya­vya­ti­re­kā­nu­ka­ra­ṇaṃ ta­nvā­di­kā­ryā­ṇāṃ­yu­kta­m a­nu­maṃ­tu­m i­ti ce­n na pa­rva­tā­di­va­d ī­śva­ra­sya bhe­da­pra­saṃ­gā­t | ya­thai­va hi pā­va­ka­vi­śi­ṣṭa­pa­rva­tā­de­r a­nyaḥ­pā­va­kā­vi­śi­ṣṭa­pa­rva­tā­diḥ si­ddhaḥ ta­dva­t kā­ra­ṇāṃ­ta­ra- sa­nni­dhā­na­la­kṣa­ṇā­va­sthā­vi­śi­ṣṭā­dī­śva­rā­t pū­rve­ta­da­vi­śi­ṣṭe­śva­ro '­nyaḥ ka­thaṃ na pra­si­ddhye­t | syā­n maṃ­ta­dra­vyā­dya- ne­ka­vi­śe­ṣa­ṇa­vi­śi­ṣṭa­syā­pi sa­ttā­sā­mā­nya­sya ya­thā na bhe­daḥ­sa­ma­vā­ya­sya vā­'­ne­ka­sa­ma­vā­yi­vi­śe­ṣa­ṇa- vi­śi­ṣṭa­syā­py e­ka­tva­m e­va­ta­dva­da­ne­kā­va­sthā­vi­śi­ṣṭa­syā­pī­śva­ra­sya na bhe­daḥ­si­ddhye­t ta­d e­ka­tva­syai­va pra­mā­ṇa­taḥ 2­5si­ddhe­r i­ti ta­d e­ta­tsva­gṛ­ha­mā­nyaṃ | sa­ttā­sā­mā­nya­sa­ma­vā­ya­yo­ra­pi sva­vi­śe­ṣa­ṇa­bhe­dā­dbhe­da­pra­si­ddhe­r vya­ti­laṃ­gha­yi­tu- m a­śa­kteḥ | ta­syai­kā­ne­ka­sva­bhā­va­ta­yai­va­pra­mā­ṇa­go­ca­ra­cā­ri­tvā­t | ta­d e­te­na­nā­nā­mū­rtti­ma­ddra­vya­saṃ­yo­ga­vi­śi­ṣṭa­sya vyo­mā­tmā­di­vi­bhu­dra­vya­syā­bhe­daḥ pra­tyā­khyā­taḥ­sva­vi­śe­ṣa­ṇa­bhe­dā­dbhe­da­saṃ­pra­tya­yā­de­kā­ne­ka­sva­bhā­va­tva­vya­va­sthā­nā­t | yo '­py a­vya­va­sthā­va­to '­va­sthāṃ pa­dā­rthāṃ­ta­ra­bhū­tāṃ­nā­nu­ma­nya­te ta­syā­pi ka­tha­m a­va­sthā­bhe­dā­d a­va­sthā­va­to bhe­do na­syā­d a­va- sthā­nāṃ vā ka­tha­m a­bhe­do na bha­ve­t ta­da­rthāṃ­ta­ra­tvā­bhā­vā­t | syā­d ā­kū­taṃ a­va­sthā­nā­m a­va­sthā­va­taḥ pa­dā­rthāṃ­ta­ra­tvā- 3­0bhā­ve '­pi na ta­da­bhe­daḥ tā­sāṃ ta­ddha­rma­tvā­t na ca dha­rmo­dha­rmi­ṇo '­na­rthāṃ­ta­ra­m e­va dha­rma­dha­rmi­vya­va­hā­ra­bhe­da­vi­ro­dhā­t bhe­de tu na dha­rmā­ṇāṃ bhe­dā­ddha­rmi­ṇo bhe­daḥ pra­tye­tuṃ­śa­kye­ta ya­to '­va­sthā­bhe­dā­dī­śva­ra­sya bhe­daḥ saṃ­pā­dya­ta i­ti | ta­d a­pi sva­ma­no­ra­tha­mā­traṃ dha­rmā­ṇāṃ sa­rva­thā dha­rmi­ṇo bhe­de­dha­rma­dha­rmi­bhā­va­vi­ro­dhā­t sa­hya­viṃ­dhyā­di­va­t | na­nu dha­rma­dha­rmi­ṇoḥ sa­rva­thā­bhe­de '­pi ni­rbā­dha­pra­tya­ya­vi­ṣa­ya­tvā­tna dha­rma­dha­rmi­bhā­va­vi­ro­dhaḥ | sa­hya­viṃ­dhyā­dī­nāṃ tu ni­rbā­dha­dha­rma­dha­rmi­saṃ­pra­tya­ya­vi­ṣa­ya­tvā­bhā­vā­n na­dha­rma­dha­rmi­bhā­va­vya­va­sthā | na hi va­yaṃ bhe­da­m e­va­dha­rma­dha­rmi­vya­va­sthā- 3­5ni­baṃ­dha­na­m a­bhi­da­dhma­he ye­na bhe­de dha­rma­dha­rmi­bhā­vo­vi­ru­dhya­te sa­rva­thai­vā­bhe­da i­va pra­tya­ya­vi­śe­ṣā­tta­dvya­va­sthā­bhi­dhā­nā­t | sa­rva­trā­bā­dhi­ta­pra­tya­yo­pā­ya­tvā­d vai­śe­ṣi­kā­ṇāṃ ta­dvi­ro­dhā­d e­va­vi­ro­dha­si­ddhe­r i­ti ka­ści­t | so '­pi sva­da­rśa­nā­nu­rā- gāṃ­dhī­kṛ­ta e­va bā­dha­ka­m a­va­lo­ka­ya­nn a­pi nā­va­dhā­ra­ya­ti | dha­rma­dha­rmi­pra­tya­ya­vi­śe­ṣa­syai­va dha­rma­dha­rmi­ṇo­r bhe­dai­kāṃ­te­'­nu­pa- pa­tteḥ sa­hya­viṃ­dhyā­di­va­t pra­ti­pā­da­nā­t | ya­di pu­naḥ­pra­tyā­sa­tti­vi­śe­ṣā­dī­śva­ra­ta­da­va­stha­yo­r bhe­de '­pi dha­rma­dha­rmi- saṃ­pra­tya­ya­vi­śe­ṣaḥ syā­t na tu sa­hya­viṃ­dhyā­dī­nāṃ ta­da­bhā­vā­di­ti ma­taṃ ta­dā­'­sau pra­tyā­sa­tti­r dha­rma­dha­rmi­bhyāṃ bhi­nnā 2­2ka­thaṃ ca dha­rma­dha­rmi­ṇo­r i­ti vya­pa­di­śya­te | na pu­naḥ­sa­hya­viṃ­dhya­yo­r i­ti vi­śe­ṣa­he­tu­r va­kta­vyaḥ pra­tyā­sa­ttyaṃ­ta­raṃ­ta­ddhe­tu- r i­ti ce­t ta­d a­pi ya­di pra­tyā­sa­tti­ta1dva­dbhyo bhi­nnaṃ ta­dā­ta2dvya­pa­de­śa­ni­ya­ma­ni­vaṃ­dha­naṃ pra­tyā­sa­ttyaṃ­ta­ra­m a­bhi­dhā­nī­yaṃ ta­thā cā­na­va­sthā­nā­t ku­taḥ pra­kṛ­ta­pra­tyā­sa­tti­ni­ya­ma­vya­va­sthā | pra­tya­ya­vi­śe­ṣā­d e­ve­ti ce­t | na­nu sa e­va vi­cā­ryo va­rta­te pra­tya­ya­vi­śe­ṣaḥ kiṃ pra­tyā­sa­tte­s ta­tta­d va­dbhyāṃ­sa­rva­thā bhe­de sa­tī­śva­ra­ta­da­va­stha­yoḥ pra­tyā­sa­tti­r i­ti­prā­du­rbha- 0­5va­ti kiṃ vā­'­na­rthāṃ­ta­ra­bhā­va e­va ka­thaṃ­ci­t tā­dā­tmye vā | ta­tra sa­rva­thā bhe­dā­bhe­da­yo­r bā­dha­ka­sa­dbhā­vā­t ka­thaṃ­ci- t tā­dā­tmya­m a­nu­bha­va­to­r e­va ta­thā pra­tya­ye­na bha­vi­ta­vyaṃ­ta­tra bā­dha­kā­nu­da­yā­t | na­nu cai­kā­ne­ka­yoḥ ka­thaṃ­ci­t tā- dā­tmya­m e­va dha­rma­dha­rmi­ṇoḥ pra­tyā­sa­ttiḥ syā­dvā­di­bhi­ra­bhi­dhī­ya­te ta­c ca ya­di tā­bhyāṃ bhi­nnaṃ ta­dā na ta­yo­r vya­pa- di­śya­te ta­da­bhi­nnaṃ ce­t kiṃ ke­na vya­pa­de­śyaṃ | ya­di pu­na­stā­bhyāṃ ka­thaṃ­ci­t tā­dā­tmya­syā­pi pa­raṃ ka­thaṃ­ci­t tā- dā­tmya­m i­ṣya­te ta­dā pra­kṛ­ta­pa­rya­nu­yo­gā­syā­ni­vṛ­teḥ pa­rā­pa­ra­ka­thaṃ­ci­t tā­dā­tmya­pa­ri­ka­lpa­nā­yā­m a­na­va­sthā syā­t | 1­0sai­va ka­thaṃ­ci­t tā­dā­tmya­pa­kṣa­sya bā­dhi­ke­ti ka­tha­m a­yaṃ pa­kṣaḥ kṣe­ma­ka­raḥ pre­kṣā­va­tā­m a­kṣū­ṇa­m ā­la­kṣya­te | ya­di­pu­naḥ ka­thaṃ­ci­t tā­dā­tmyaṃ dha­rma­dha­rmi­ṇo­r bhi­nna­m e­vā­bhya­nu­jñā­ya­te­tā­bhyā­m a­na­va­sthā­pa­ri­ji­hī­rṣa­yā­'­ne­kāṃ­ta­vā­di­nā ta­dā dha­rma­dha­rmi­ṇo­r e­va bhe­do '­nu­jñā­ya­tāṃ su­dū­ra­m a­pi ga­tvā­ta­syā­śra­ya­ṇī­ya­tvā­t | ta­da­nā­śra­ye­ṇa bhe­da­vya­va­hā­ra­vi­ro­dhā- d i­ty a­pa­raḥ so '­py a­na­va­bo­dhā­ku­li­tāṃ­taḥ ka­ra­ṇa e­va | ka­thaṃ­ci­t tā­dā­tmyaṃ hi dha­rma­dha­rmi­ṇoḥ saṃ­baṃ­dhaḥ sa cā­vi- ṣva­gbhā­va e­va ta­yo­r jā­tyaṃ­ta­ra­tve­na saṃ­pra­tya­yā­dvya­va­sthā­pya­te | dha­rma­dha­rmi­ṇo­r a­visṣva­gbhā­va i­ti­vya­va­hā­ra­s tu na 1­5saṃ­baṃ­dhāṃ­ta­ra­ni­baṃ­dha­no ya­taḥ ka­thaṃ­ci­t tā­dā­tmyāṃ­ta­raṃ­saṃ­baṃ­dhāṃ­ta­ra­m a­na­va­sthā­kā­ri pa­ri­ka­lpya­te ta­ta e­va ka­thaṃ­ci- t tā­dā­tmyā­d dha­rma­dha­rmi­ṇoḥ ka­thaṃ­ci­t tā­dā­tmya­m i­ti­pra­tya­ya­vi­śe­ṣa­sya ka­ra­ṇā­t | ka­thaṃ­ci­t tā­dā­tmya­sya ka­thaṃ­ci­dbhe­da- svī­kā­ra­tvā­t ka­thaṃ­ci­d bhe­dā­bhe­dau hi ka­thaṃ­ci­t tā­dā­tmyaṃ | ta­tra ka­thaṃ­ci­d bhe­dā­śra­ya­ṇā­d dha­rma­dha­rmi­ṇoḥ ka­thaṃ­ci­t tā- dā­tmya­m i­ti bhe­da­vi­bha­kti­sa­dbhā­vā­t bhe­da­vya­va­hā­ra­si­ddhiḥ | ka­thaṃ­ci­d a­bhe­dā­śra­ya­ṇā­t tu dha­rma­dha­rmi­ṇā­v e­va ka­thaṃ- ci­t tā­dā­tmya­m i­ty a­bhe­da­vya­va­hā­raḥ pra­va­rta­te­dha­rma­dha­rmi­vya­ti­re­ke­ṇa ka­thaṃ­ci­d bhe­dā­bhe­da­yo­r a­bhā­vā­tka­thaṃ­ci­d bhe­do hi 2­0dha­rma e­va ka­thaṃ­ci­d a­bhe­da­s tu dha­rmy e­va ka­thaṃ­ci­dbhe­dā­bhe­dau tu dha­rma­dha­rmi­ṇā­v e­va e­vaṃ si­ddhau tā­v e­va ca­ka­thaṃ­ci­t tā­dā- tmyaṃ va­stu­no '­bhi­dhī­ya­te | ta­ccha­bde­na va­stu­naḥ pa­rā­ma­rśā­t | ta­sya va­stu­naḥ ā­tmā­nau ta­dā­tmā­nau ta­yo­r bhā­va- s tā­dā­tmyaṃ | bhe­dā­bhe­da­sva­bhā­va­tvaṃ ka­thaṃ­ci­d i­ti­vi­śe­ṣa­ṇe­na sa­rva­thā bhe­dā­bhe­da­yoḥ pa­ra­spa­ra­ni­ra­pe­kṣa­yoḥ­pra­ti- kṣe­pā­t ta­tpa­kṣe ni­kṣi­pta­do­ṣa­pa­ri­hā­raḥ | pa­ra­spa­ra­sā­pe­kṣa­yo­śca pa­ri­gra­hā­t jā­tyaṃ­ta­ra­va­stu­vya­va­sthā­pa­nā­t sa­rva­thā śū­nya­vā­da­pra­ti­kṣe­pa­si­ddhi­r i­ti ka­thaṃ­ci­d bhe­dā­bhe­dā­tma­kaṃ­ka­thaṃ­ci­d dha­rma­dha­rmyā­tma­kaṃ ka­thaṃ­ci­d dra­vya­payā­rryāyā­tma­ka­mi­ti 2­5pra­ti­pā­dya­te syā­dvā­da­nyā­ya­ni­ṣṭhai­s ta­thai­va ta­sya­pra­ti­ṣṭhi­ta­tvā­t | sā­mā­nya­vi­śe­ṣa­va­n me­ca­ka­jñā­na­va­c ca | ta­tra vi­ro­dha­vai­yya­dhi­ka­ra­ṇyā­di­dū­ṣa­ṇa­m a­ne­nai­vā­pa­sā­ri­ta­m i­ti kiṃ na­ś ciṃ­ta­yā | na­nv e­vaṃ syā­dvā­di­nā­m a­pi dra­vya­sya ni­tya­tvā­t ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­naṃ kā­ryā­ṇāṃ na syā­dī­śva­rā­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­va­t pa­ryā­yā­ṇāṃ ca kṣa­ṇi­ka­tvā­t ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­m a­pi na gha­ṭa­te­na­ṣṭe pū­rva­pa­ryā­ye sva­ya­m a­sa­ty e­vo­tta­ra­kā­rya­syo­tpa­tteḥ sa­ti cā­nu­tpa­tte­r a­nya­thai­ka­kṣa­ṇa­vṛ­tti­tva­pra­saṃ­gā­t | sa­rva­pa­ryā­yā­ṇāṃ i­ti ta­dbhā­va­bhā­vi­tvā­nu­pa­pā­ttiḥ | ya­di pu­na- 3­0r dra­vye sa­ty e­va kā­ryā­ṇāṃ pra­sṛ­te­s ta­da­nva­ya­si­ddhi­sta­nni­mi­tta­pa­ryā­yā­ṇā­m a­bhā­ve vā­nu­tpa­tte­r vya­ti­re­ka­si­ddhi­r i­ti ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­m i­ṣya­te ta­de­śva­ra­sya­ta­di­cchā­vi­jñā­na­yo­ś ca ni­tya­tve '­pi ta­nvā­di­kā­ryā­ṇāṃ ta­dbhā­va e­va bhā­vā­t ta­da­nva­ya­s ta­tsa­ha­kā­ri­kā­ra­ṇā­va­sthā­pā­ye ca te­ṣā­ma­nu­tpa­tte­r vya­ti­re­ka i­ti ta­da­nva­ya­vya­ti­re­kā­nu- vi­dhā­na­m i­ṣya­tāṃ vi­śe­ṣā­bhā­vā­t ta­taḥ sa­rva­kā­ryā­ṇāṃ­bu­ddhi­ma­tkā­ra­ṇa­tva­si­ddhi­r i­ti pa­re pra­tya­va­ti­ṣṭhaṃ­te te '­pi na kā­rya­kā­ra­ṇa­bhā­va­vi­daḥ | syā­dvā­di­nāṃ dra­vya­sya­pa­ryā­yā­ni­ra­pe­kṣa­sya pa­ryā­ya­sya vā dra­vya­ni­ra­pe­kṣa­sya dra­vya- 3­5pa­ryā­ya­yo­r vā pa­ra­spa­ra­ni­ra­pe­kṣa­yoḥ­kā­rya­kā­ri­tvā­na­bhyu­pa­ga­mā­t ta­thā pra­tī­tya­bhā­vā­tdra­vya­pa­ryā­yā­tma­ka­syai­va jā­tyaṃ­ta­ra­va­stu­naḥ kā­rya­kā­ri­tve­na saṃ­pra­tya­yā­tkā­rya­ka­ra­ṇa­bhā­va­sya ta­thai­va pra­si­ddheḥ va­stu­ni­dra­vya­rū­pe­ṇā­nva- ya­pra­tya­ya­vi­ṣa­ye sa­ty e­va kā­rya­sya prā­du­rbhā­vā­tta­nni­baṃ­dha­na­pa­ryā­yā­vi­śe­ṣā­bhā­ve ca kā­ryā­syā­prā­du­rbhā­vā­tta­da­nva­ya- vya­ti­re­kā­nu­ka­ra­ṇā­t kā­rya­kā­ra­ṇa­bhā­vo vya­va­ti­ṣṭha­te | na ca­dra­vya­rū­pe­ṇā­pi va­stu­no ni­tya­tva­m a­va­dhā­rya­te ta­sya 1 pra­tyā­sa­tti­dha­rma­dha­rmi­bhyaḥ | 2 dha­rma­dha­rmi­pra­tyā­sa­ttī­nā­m i­daṃ pra­tyā­sa­ttyaṃ ta­m i­ti­vya­pa­de­śa­ni­ya­ma­sya kā­ra­ṇaṃ |  2­3pa­ryā­ye­bhyo bhaṃ­gu­re­bhyaḥ ka­thaṃ­ci­da­na­rthāṃ­ta­ra­bhā­vā­t ka­thaṃ­ci­d a­ni­tya­tva­si­ddhe­r ma­he­śva­ra­sya­tu vai­śe­ṣi­kaiḥ sa­rva­thā ni­tya­tva­pra­ti­jñā­nā­t ta­da­nva­ya­vya­ti­re­kā­nu­ka­ra­ṇā­saṃ­bha­vā­tkā­ryā­ṇā­m u­tpa­tte­r a­yo­gā­t | pa­ryā­yā­ṇāṃ ca dra­vya­rū­pe­ṇa ni­tya­tva­si­ddheḥ ka­thaṃ­ci­n ni­tya­tvā­t sa­va­rthā­ni­tya­tvā­na­va­dhā­ra­ṇā­t vi­śi­ṣṭa­pa­ryā­ya­sa­dbhā­ve kā­rya­syo­da­yā­t ta­da­bhā­ve cā­nu­da­yā­t kā­rya­sya ta­da­nva­ya­vya­ti­re­kā­nu­ka­ra­ṇa­si­ddheḥ | ni­ra­nva­ya­kṣa­ṇi­ka­pa­ryā­yā­ṇā­m e­va ta­da­gha­ṭa­nā­t ta­tra 0­5kā­rya­kā­ra­ṇa­bhā­vā­vya­va­sthi­teḥ | pa­ryā­yā­rthi­ka­na­ya­prā­dhā­nyā­da­vi­ro­dhā­t dra­vyā­rthi­ka­na­ya­prā­dhā­nye­na ta­da­vi­ro- dha­va­t | pra­mā­ṇā­rpa­ṇa­yā tu dra­vya­pa­ryā­yā­tma­ni va­stu­ni sa­ti­kā­rya­sya pra­sa­va­nā­d a­sa­ti vā­'­pra­sa­va­nā­t ta­da­nva­ya- vya­ti­re­kā­nu­vi­dhā­naṃ sa­ka­la­ja­na­sā­kṣi­kaṃ kā­rya­kā­ra­ṇa­bhā­vaṃ­vya­va­sthā­pa­ye­t sa­rva­thai­kāṃ­ta­ka­lpa­nā­yāṃ ta­da­bhā­vaṃ vi­bhā­va­ya­tī­ti kṛ­ta­m a­ti­pra­saṃ­gi­nyā ka­tha­yā | ma­he­śva­ra­jñā­na­sya ni­tya­syā­vyā­pi­no '­pi sa­rva­tra­kā­rya­ka­ra­ṇa­sa- ma­rtha­sya sa­rve­ṣu de­śe­ṣu sa­rvā­smi­n kā­le vya­ti­re­kā­pra­si­ddhe­ra­nva­ya­syā­pi ni­ya­ta­sya ni­śce­tu­m a­śa­kte­s ta­nvā­di­kā­ryaṃ 1­0ta­ddhe­tu­kaṃ kā­ra­ṇaṃ­ta­rā­pe­kṣa­yā­pi na si­dhya­ty e­ve­ti sthi­taṃ | ka­sya­ci­n ni­tya­vya­pī­śva­ra­jñā­nā bhyu­pa­ga­me '­pi dū­ṣa­ṇa­m a­ti­di­śa­nn ā­ha­ — e­te­nai­ve­śva­ra­jñā­naṃ vyā­pi­ni­tya­m a­pā­kṛ­taṃ |  ta­sye­śa­va­t sa­dā kā­rya­kra­ma­he­tu­tva­hā­ni­taḥ |­| 3­5 |­|  e­te­na vya­ti­re­kā­bhā­vā­nva­ya­saṃ­de­ha­vya­va­sthā­pa­ka­va­ca­ne­na­vyā­pi­ni­tya­m ī­śva­ra­jñā­naṃ ta­nvā­di­kā­ryo­tpa­tti- 1­5ni­mi­tta­m a­pā­kṛ­taṃ ve­di­ta­vyaṃ ta­sye­śva­ra­va­t sa­rva­ga­ta­tve­na­kva­ci­d de­śe ni­tya­tve­na ka­dā­ci­t kā­le vya­ti­re­kā bhā­va­ni­śca­yā­t ta­da­nva­ya­mā­tra­sya cā­tmāṃ­ta­ra­va­n ni­śce­tu­ma­śa­kteḥ ta­smi­n sa­ti sa­ma­rthe yu­ga­pa­t sa­rva­kā­ryā­ṇā­m u­tpa- tti­pra­saṃ­gā­t | sa­rva­dā kā­rya­kra­ma­he­tu­tva­hā­neḥ­kā­la­de­śa­kṛ­ta­kra­mā­bhā­vā­t ' sa­rva­thā sva­yaṃ kra­mā­bhā­vā­t ' kra­ma­va­tve ni­tya­tva­sa­rva­ga­ta­tva­vi­ro­dhā­t pā­va­kā­di­va­t | syā­nma­taṃ pra­ti­ni­ya­ta­de­śa­kā­la­sa­ha­kā­ri­kā­ra­ṇa- kra­ma­m ā­pe­kṣya kā­rya­kra­ma­he­tu­tvaṃ ma­he­śva­ra­sya ca­ta­dvi­jñā­na­syā­pi na vi­ru­dhya­te i­ti | ta­d a­py a­śa­kya­pra­ti­ṣṭhaṃ­sa­ha- 2­0kā­ri­kā­ra­ṇe­ṣu kra­ma­va­tsu sa­tsu ta­nvā­di­kā­ryā­ṇāṃ prā­du­rbha­va­tāṃ­te­ṣv a­sa­tsu cā­nu­tpa­dya­ma­nā­nāṃ ta­da­nva­ya­vya­ti­re- kā­nu­vi­dhā­nā­t sa­ddhe­tu­ka­tva­syai­va pra­si­ddhe­rma­he­śva­ra­jñā­na­he­tu­ka­tvaṃ du­rjpa­pā­da­m ā­pa­nī­pa­dye­ta | ya­di­pu­naḥ sa­ka­la- sa­ha­kā­ri­kā­ra­ṇā­nā­m a­ni­tyā­nāṃ kra­ma­ja­nma­nā­m a­pi­ce­ta­na­tvā­bhā­vā­c ce­ta­ne­nā­dhi­ṣṭhi­tā­nāṃ kā­rya­ni­ṣpā­da­nā­ya pra­vṛ­tte­r a­nu­tpa­tte­s tu­rī­taṃ­tu­ve­ma­śa­lā­kā­dī­nāṃ­ku­viṃ­de­nā­na­dhi­ṣṭhi­tā­nāṃ pa­ṭo­tpā­da­nā­yā­'­pra­vṛ­tti­va­c ce­ta­na­sta­da­dhi- ṣṭhā­tā sā­dhya­te | ta­thā hi vi­vā­dā­dhyā­si­tā­ni kā­ra­ṇāṃ­ta­rā­ṇi­kra­ma­va­rtī­nya­ka­mā­ṇi ca ce­ta­nā­dhi­ṣṭhi­tā­ny e­va 2­5ta­nvā­di­kā­ryā­ṇi ku­rvaṃ­ti sva­ya­m a­ce­ta­na­tvā­t yā­ni yā­ni­a­ce­ta­nā­ni tā­ni tā­ni ce­ta­nā­dhi­ṣṭhi­tā­ny e­va sva­kā­ryaṃ ku­rvā­ṇā­ni dṛ­ṣṭā­ni ya­thā tu­rī­taṃ­tvā­dī­ni pa­ṭa­kā­ryaṃ­, sva­ya­ma­ce­ta­nā­ni ca kā­ra­ṇāṃ­ta­rā­ṇi ta­smā­c ce­ta­nā­dhi­ṣṭhi- tā­ny e­va ta­nvā­di­kā­ryā­ṇi ku­rvaṃ­ti yo '­sau te­ṣā­m a­dhi­ṣṭhā­tā sa­ma­he­śva­raḥ pu­ru­ṣa­vi­śe­ṣaḥ kle­śa­ka­rma­vi­pā­kā­śa­yai- ra­pa­rā­mṛ­ṣṭaḥ sa­ma­sta­kā­ra­ka­śa­kti­pa­ri­jñā­na­bhā­ksi­sṛ­kṣā­pra­ya­tna­vi­śe­ṣa­vāṃ­ś ca pra­bhu­r vi­bhā­vya­te­ta­dvi­pa­rī­ta­sya sa­ma­sta­kā­ra­kā­dhi­ṣṭā­tṛ­tva­vi­ro­dhā­t ba­hū­nā­m a­pi­sa­ma­sta­kā­ra­kā­dhi­ṣṭhā­yi­nāṃ pu­ru­ṣa­vi­śe­ṣā­ṇāṃ pra­ti­ni­ya­ta­jñā­nā- 3­0di­śa­kti­nā­m e­ke­na ma­hā­pra­bhu­ṇā­'­dhi­ṣṭhi­tā­nā­m e­va­pra­vṛ­tti­gha­ṭa­nā­t sā­maṃ­ta­ma­hā­sā­maṃ­ta­maṃ­ḍa­lī­kā­dī­nā­m e­kaṃ ca­kra­va­rtyā­dhi­ṣṭhi­tā­nāṃ pra­vṛ­tti­va­d i­ti­ma­he­śva­ra­si­ddhiḥ | ta­trā­ce­ta­na­tvā­d i­ti he­to­rva­tsa­vi­vṛ­ddhi­ni­mi­ttaṃ pra­va­rtta- mā­ne­na go­kṣī­re­ṇā­nai­kāṃ­ti­ka­tva­m i­ti na śaṃ­ka­nī­yaṃ | ta­syā­pi­ce­ta­ne­na va­tse­nā­dṛ­ṣṭa­vi­śe­ṣa­sa­ha­kā­ri­ṇā­dhi­ṣṭhi- ta­syai­va pra­vṛ­tteḥ | a­nya­thā mṛ­te va­tse go­bha­kte­nai­va­ta­sya pra­vṛ­tti­vi­ro­dhā­t | na ca va­tsā­dṛ­ṣṭa­vi­śe­ṣa­va­śā­t pra­vṛ- ttā­v a­pi sa­mā­no '­yaṃ do­ṣa i­ti śa­kyaḥ­ta­tkṣī­ro­pa­bho­ktṛ­ja­nā­dṛ­ṣṭa­vi­śe­ṣa­sa­ha­kā­ri­ṇā­pi­ce­ta­ne­nā­dhi­ṣṭhi­ta­sya 3­5pra­vṛ­tti­gha­ṭa­nā­t sa­ha­kā­ri­ṇā­m a­pra­ti­ni­ya­mā­t | ya­d a­pi ka­ści­d u­cya­te ma­he­śva­ro '­pi ce­ta­nāṃ­ta­rā­dhi­ṣṭhi­taḥ pra­va­rta­te ce­ta­na­tvā­d vi­śi­ṣṭa­ka­rma­ka­rā­di­va­d i­ti | ta­d a­pi na sa­tyaṃ­ta­da­dhi­ṣṭhā­pa­ka­syai­va ma­he­śva­ra­tvā­t | yo hy aṃ­tyo '­dhi­ṣṭā­tā sva­ta­ntraḥ sa ma­he­śva­ra­s ta­to '­nya­sya­ma­he­śva­ra­tvā­nu­pa­pa­tte­na cāṃ­tyo '­dhi­ṣṭhā­tā na vya­va­ti­ṣṭha­te­ta­nvā­di­kā­ryā­ṇā­m u- tpa­tti­vya­va­sthā­nā­m a­bhā­va­pra­saṃ­gā­t | pa­rā­pa­ra­ma­he­śva­ra­pra­tī­kṣā­yā­m e­vo­pa­kṣī­ṇa­śa­kti­tvā­t ta­to­ni­ra­va­dya­m i­daṃ 2­4sā­dha­na­m i­ti kai­ści­t | te '­pi na he­tu­sā­ma­rthya­ve­di­naḥ | a­ce­ta­na­tva­sya he­toḥ saṃ­sā­ri­ja­na­jñā­ne­ṣu sva­yaṃ ce­ta­na- sva­bhā­vā­t pa­kṣā­vyā­pa­ka­tvā­t | na­nu ca na ce­ta­na­tva­pra­ti­ṣe­dho­'­ce­ta­na­tvaṃ kiṃ ta­rhi ce­ta­nā­sa­ma­vā­ya­pra­ti­ṣe­dhaḥ sa ca jñā­ne­ṣv a­sti te­ṣāṃ sva­yaṃ ce­ta­na­tvā­tta­trā­pa­ra­ce­ta­nā­sa­ma­vā­yā­bhā­vā­t ta­to '­ce­ta­na­tvaṃ sā­dha­naṃ na pa­kṣā­vyā­pa­kaṃ jñā­ne­ṣv a­pi sa­dbhā­vā­d i­ti na maṃ­ta­vyaṃ | saṃ­sā­ryā­tma­su ce­ta­nā­sa­ma­vā­yā­t ce­ta­na­tva­pra­si­ddhe­r a­ce­ta­na- 0­5tva­sya he­to­r a­bhā­vā­t pa­kṣā­vyā­pa­ka­tva­sya ta­da­va­stha­tvā­t | ya­di tu saṃ­sā­ryā­tma­nāṃ sva­to '­ce­ta­na­tvā­d a­ce­ta­na­tva­sya he­to­s ta­tra sa­dbhā­vā­n na­pa­kṣā­vyā­pa­ka­tva­m i­ti ma­tiḥ | ta­dā­ma­he­śva­ra­syā­py a­ce­ta­na­tva­pra­saṃ­gāḥ | ta­syā­pi sva­to '­ce­ta­na- tvā­t ta­thā ca dṛ­ṣṭā­dṛ­ṣṭa­kā­ra­ṇāṃ­ta­ra­va­d ī­śva­ra­syā­pi­he­tu­ka­rtu­ś ce­ta­nāṃ­ta­rā­dhi­ṣṭhi­ta­tvaṃ sā­dha­nī­yaṃ ta­thā­cā­na­va­sthā su­dū­ra­m a­pi ga­tvā ka­sya­ci­t sva­ta­ś ce­ta­na­tvā­na­bhyu­pa­ga­mā­t | ma­he­śva­ra­sya sva­to '­ce­ta­na­syā­pi ce­ta­nāṃ­ta­rā­dhi­ṣṭhi­ta- tvā­bhā­ve te­nai­va he­to­r a­ne­kāṃ­ti­ka­tva­m i­ti ku­taḥ­sa­ka­la­kā­ra­kā­ṇāṃ ce­ta­nā­dhi­ṣṭhi­ta­tva­si­ddhiḥ ya­ta i­daṃ śo­bha­te 1­0"­a­jño jaṃ­tu­r a­nī­śo '­ya­m ā­tma­naḥ su­kha­duḥ­kha­yoḥ | ī­śva­ra­pre­ri­to ga­cche­t sva­rgaṃ vā śva­bhra­m e­va ce­ti­" | syā­dā­kū­taṃ ce­ta­nā­jñā­naṃ ta­dā­dhi­ṣṭhi­ta­tvaṃ sa­ka­la­kā­ra­kāṃ­ta­rā­ṇā­ma­ce­ta­na­tve­na he­tu­nā sā­dhya­te ta­c ca jñā­naṃ sa­ma­sta­kā­ra­ka­śa- kti­pa­ri­cche­da­kaṃ ni­tyaṃ gu­ṇa­tvā­d ā­śra­ya­m aṃ­ta­re­ṇā­saṃ­bhā­vā­tsvā­śra­ya­m ā­tmāṃ­ta­raṃ sā­dha­ya­ti sa no ma­he­śva­ra i­ti | ta­d a­py a­yu­ktaṃ | saṃ­sā­ryā­tma­nāṃ jñā­nai­r a­pi sva­yaṃ­ce­ta­nā­sva­bhā­vai­r a­dhi­ṣṭhi­ta­sya śu­bhā­śu­bha­ka­rma­ka­lā­pa­sya­ta­tsa­ha­kā­ri- ka­daṃ­ba­ka­sya ca ta­nvā­di­kā­ryo­tpa­ttau vyā­pā­ra­si­ddhe­rī­śva­ra­jñā­nā­dhi­ṣṭhā­na­pa­ri­ka­lpa­nā­vai­ya­rthya­pra­saṃ­gā­t | ta­da­nva­ya- 1­5vya­ti­re­kā­bhyā­m e­va ta­dvya­va­sthā­pa­nā­t | a­tha ma­ta­m e­ta­tsaṃ­sā­ryā­tma­nāṃ vi­jñā­nā­ni vi­pra­kṛ­ṣṭā­rthā­vi­ṣa­ya­tvā­n na dha­rmā­dha­rma­pa­ra­mā­ṇu­kā­lā­dya­tīṃ­dri­ya­kā­ra­ka­vi­śe­ṣa­sā­kṣā­tka­ra­ṇa­sa­ma­rthā­ni | na ca ta­da­sā­kṣā­tka­ra­ṇe ta­taḥ pra­yo­ja­ka­tvaṃ te­ṣā­m a­va­ti­ṣṭha­te ta­da­pra­yo­ja­ka­tve ca na ta­da­dhi­ṣṭhi­tā­nā­me­va dha­rmā­dī­nāṃ ta­nvā­di­kā­rya­ja­nma­ni­pra­vṛ­ttiḥ si­dhye­t ta­to '­tīṃ­dri­yā­rtha­sā­kṣā­tkā­ri­ṇā jñā­ne­nā­dhi­ṣṭhi­tā­nā­m e­va­sva­kā­ryye vyā­pā­re­ṇa bha­vi­ta­vyaṃ ta­c ca ma­he­śva­ra­jñā­na- m i­ti | ta­d a­py a­nā­lo­ci­ta­yu­kti­kaṃ­sa­ka­lā­tīṃ­dri­yā­rtha­sā­kṣā­tkā­ri­ṇa e­va jñā­na­sya­kā­ra­kā­dhi­ṣṭhā­ya­ka­tve­na 2­0pra­si­ddha­sya dṛ­ṣṭāṃ­ta­ta­yo­pā­dī­ya­mā­na­syā­saṃ­bha­vā­tta­da­dhi­ṣṭhi­ta­tva­sā­dha­ne he­to­r a­nva­ya­tva­pra­sa­kteḥ | na hi­kuṃ­bha­kā­rā­deḥ kuṃ­bhā­dyu­tpa­ttau ta­tkā­ra­ka­sā­kṣā­tkā­ri jñā­naṃ vi­dya­te­daṃ­ḍa­ca­krā­di­dṛ­ṣṭa­kā­ra­ka­saṃ­do­ha­sya te­na sā­kṣā­tkā­ra­ṇe '­pi ta­nni­mi­ttā­dṛ­ṣṭa­vi­śe­ṣa­kā­lā­de­r a­sā­kṣā­tka­ra­ṇā­t | na­nu­liṃ­ga­vi­śe­ṣā­t ta­tpa­ri­cchi­tti­ni­mi­tta­sya laiṃ­gi­ka­sya jñā­na­sya sa­dbhā­vā­t ta­thā svā­dṛ­ṣṭa­vi­śe­ṣāḥ kuṃ­bha­kā­rā­da­yaḥ­kuṃ­bhā­di­kā­ryā­ṇi ku­rvaṃ­ti ne­ta­re te­ṣāṃ ta­thā­vi­dhā­dṛ­ṣṭa- vi­śe­ṣā­bhā­vā­d i­ty ā­ga­ma­jñā­na­syā­pi ta­tpa­ri­cche­da­ni­baṃ­dha­na­sya­sa­dbhā­vā­t si­ddha­m e­va kuṃ­bha­kā­rā­di­jñā­na­sya kuṃ­bhā- 2­5di­kā­ra­ka­pa­ri­cche­da­ka­tvaṃ ta­tpra­yo­ktṛ­tve­na­ta­da­dhi­ṣṭhā­na­ni­baṃ­dha­na­tvaṃ ta­ta­s ta­sya­dṛ­ṣṭāṃ­ta­ta­yo­pā­dā­nā­n na he­to­r a­nva­ya­tvā- pa­tti­r i­ti ce­t ta­rhi sa­rva­saṃ­sā­ri­ṇāṃ ya­thā­svaṃ­ta­nvā­di­kā­rya­ja­nma­ni pra­tya­kṣa­to '­nu­mā­nā­d ā­ga­mā­c ca­ta­nni­mi­tta­dṛ- ṣṭā­dṛ­ṣṭa­kā­ra­ka­vi­ṣa­ya­pa­ri­jñā­na­si­ddheḥ ka­tha­m a­jña­tvaṃ­ye­nā­tma­naḥ su­kha­duḥ­kho­tpa­ttau he­tu­tvaṃ na bha­ve­t ya­ta­ś ca­sa­rva­saṃ- sā­rī­śva­ra­pre­ri­ta e­va sva­rgaṃ vā śva­bhraṃ vā ga­cche­d i­ti­sa­maṃ­ja­sa­mā­la­kṣya­te | ta­taḥ ki­m ī­śva­ra­pa­ri­ka­lpa­na­yā dṛ­ṣṭā­dṛ­ṣṭa­kā­ra­kāṃ­ta­rā­ṇā­m e­va kra­mā­kra­ma­ja­nma­nā­ma­nva­ya­vya­ti­re­kā­nu­vi­dhā­tā­t kra­mā­kra­ma­ja­nmā­ni ta­nvā­di­kā­ryā­ṇi 3­0bha­vaṃ­tu ta­du­pa­bho­ktṛ­ja­na­syai­va jñā­na­va­taḥ­ta­da­dhi­ṣṭhā­ya­ka­sya pra­mā­ṇo­pa­pa­nna­sya vya­va­sthā­pa­nā­t | sāṃ­pra­ta­m a­bhyu­pa- ga­myā­pi ma­he­śva­ra­jñā­naṃ a­sva­saṃ­vi­di­taṃ sva­saṃ­vi­di­taṃ ve­ti­ka­lpa­nā­d vi­ta­ya­saṃ­bha­ve pra­tha­ma­ka­lpa­nā­yāṃ dū­ṣa­ṇa­m ā­ha­ — a­sva­saṃ­vi­di­taṃ jñā­na­m ī­śva­ra­sya ya­dī­ṣya­te |  ta­dā sa­rva­jña­tā na syā­t sva­jñā­na­syā­pra­ve­da­nā­t |­| 3­6 |­|  jñā­nāṃ­ta­re­ṇa ta­dvi­ttau ta­syā­py a­nye­na ve­da­naṃ |  3­5ve­da­ne­na bha­ve­d e­va­m a­na­va­sthā ma­hī­ya­sī |­| 3­7 |­|  ga­tvā su­dū­ra­m a­py e­vaṃ sva­saṃ­vi­di­ta­ve­da­ne |  i­ṣya­mā­ṇe ma­he­śa­sya pra­tha­maṃ tā­dṛ­g a­stu vaḥ |­| 3­8 |­| 2­5ma­he­śva­ra­sya hi vi­jñā­naṃ ya­di svaṃ na ve­da­ya­te­svā­tma­ni kri­yā­vi­ro­dhā­t ta­dā sa­ma­sta­kā­ra­ka­śa­kti­ni­ka­ra­m a­pi ka­thaṃ saṃ­ve­da­ye­t | ta­thā hi | ne­śva­ra­jñā­naṃ­sa­ka­la­kā­ra­ka­śa­kti­ni­ka­ra­saṃ­ve­da­kaṃ svā­saṃ­ve­da­ka­tvā­t | ya­d ya­tsvā­saṃ- ve­da­kaṃ ta­t ta­n na sa­ka­la­kā­ra­ka­śa­kti­ni­ka­ra­saṃ­ve­da­kaṃ ya­thā­ca­kṣuḥ­, ta­thā ce­śva­ra­jñā­naṃ ta­smā­n na ta­the­ti ku­taḥ sa­ma­sta­kā- ra­kā­dhi­ṣṭhā­ya­kaṃ ya­ta­s ta­dā­śra­ya­sye­śva­ra­sya­ni­khi­la­kā­ryo­tpa­ttau ni­mi­tta­kā­ra­ṇa­tvaṃ si­dhye­t a­sa­rva­jña­tā­yā­e­va 0­5ta­syai­va pra­si­ddheḥ | a­tha­vā ya­dī­śva­ra­sya jñā­naṃ sva­ya­mī­śva­re­ṇa na saṃ­ve­dya­ta i­ty a­sva­saṃ­vi­di­ta­m i­ṣya­te ta­dā ta­sya sa­rva­jña­tā na syā­t sva­jñā­na­pra­ve­da­nā­bhā­vā­t | na­nu ca sa­rvaṃ­jñe­ya­m e­va jā­na­n sa­rva­jñaḥ ka­thya­te na pu­na­r jñā­naṃ ta­syā- jñe­ya­tvā­t | na ca ta­da­jñā­ne jñe­ya­pa­ri­cchi­tti­r na bha­ve­tca­kṣu­ra­pa­ri­jñā­ne ta­tpa­ri­cche­dya­rū­pā­pa­ri­jñā­na­pra­saṃ­gā­t | ka­ra­ṇā­pa­ri­jñā­ne '­pi vi­ṣa­ya­pa­ri­cchi­tte­r a­vi­ro­dhā­d i­ty a­pi­nā­nu­maṃ­ta­vyaṃ | sa­rva­gra­ha­ṇe­na jñā­na­jñe­ya­jñā­tṛ­jñā­pti­la­kṣa- ṇa­sya ta­ttva­ca­tu­ṣṭa­ya­sya pra­ti­jñā­nā­t '­pra­mā­ṇaṃ pra­mā­tā­pra­me­yaṃ pra­mi­ti­r i­ti ca­ta­sṛ­ṣu cai­vaṃ vi­dhā­su ta­ttvaṃ pa­ri- 1­0sa­mā­pya­ta­' i­ti va­ca­nā­t | ta­da­nya­ta­mā­pa­ri­jñā­ne '­pi­sa­ka­la­ta­ttva­pa­ri­jña­nā­nu­pa­pa­tteḥ ku­taḥ sa­rva­jña­te­śva­ra­sya si­dhye­t | jñā­nāṃ­ta­re­ṇa sva­jñā­na­syā­pi ve­da­nā­nnā­'­syā­sa­rva­jñā­te­ti ce­t ta­rhi ta­d a­pi jñā­nāṃ­ta­raṃ pa­re­ṇa­jñā­ne­na jñā­ta­vya­m i­ty a­bhyu­pa­ga­mya­mā­ne '­na­va­sthā ma­hī­ya­sī syā­t | su­dū­ra­m a­py a­nu­sṛ­tya ka­sya­ci­d vi­jñā­na­sya svā­rthā­v a­bhā­sa­na- sva­bhā­va­tve pra­tha­ma­syai­va sa­ha­sra­ki­ra­ṇa­va­tsvā­rthā­va­bhā­sa­na­sva­bhā­va­tva­m u­ra­rī­kri­ya­tā­m a­la­ma­sva­sa­vi­di­ta­jñā­na­ka­lpa- na­yā­, svā­rtha­vya­va­sā­yā­tma­ka­jñā­nā­bhyu­pa­ga­me ca yu­ṣmā­kaṃ ta­sya­ma­he­śva­rā­dbhe­de pa­rya­nu­yo­ga­m ā­ha­ — 1­5ta­tsvā­rtha­vya­va­sā­yā­tma­jñā­naṃ bhi­nnaṃ ma­he­śva­rā­t |  ka­thaṃ ta­sye­ti ni­rde­śya­m ā­kā­śā­di­va­d aṃ­ja­sā |­| 3­9 |­|  sa­ma­vā­ye­na ta­syā­pi ta­dbhi­nna­sya ku­to ma­tiḥ |  i­he­da­m i­ti vi­jñā­nā­d a­bā­dhyā­d vya­bhi­cā­ri ta­t |­| 4­0 |­|  i­ha kuṃ­ḍe da­dhī­ty ā­di vi­jñā­ne­nā­sta­vi­dvi­ṣā |  2­0sā­dhye saṃ­baṃ­dha­mā­tre tu pa­re­ṣāṃ si­ddha­sā­dha­naṃ |­| 4­1 |­|  ya­di svā­rtha­vya­va­sā­yā­tma­kaṃ jñā­na­m ī­śva­ra­syā­bhya­nu­jñā­ya­te­ta­syā­sma­dā­di­vi­śi­ṣṭa­tvā­t ta­dā ta­dī­śva­rā- d bhi­nna­m a­bhyu­pa­gaṃ­ta­vyaṃ | a­bhe­de si­ddhāṃ­ta­vi­ro­dhā­t | ta­thā cā­kā­śā­de­r i­va ka­thaṃ ta­sye­ti vya­pa­de­śya­m i­ti pa­rya­nu- yu­jma­he | syā­n ma­taṃ bhi­nna­m a­pi vi­jñā­naṃ ma­he­śva­rā­t ta­sye­ti­vya­pa­di­śya­te ta­tra sa­ma­vā­yā­t­, nā­kā­śā­de­r i­ti ni­rddi- śya­te ta­tra ta­syā­sa­ma­vā­yā­d i­ti | ta­d a­py a­yu­ktaṃ | tā­bhyā­mī­śva­ra­jñā­nā­bhyāṃ bhi­nna­sya sa­ma­vā­ya­syā­pi ku­taḥ pra­ti- 2­5pa­tti­r i­ti pa­rya­nu­yo­ga­sya ta­da­va­stha­tvā­t | i­he­da­m i­ti­pra­tya­ya­vi­śe­ṣā­d bā­dha­ka­rā­hi­tā­t sa­ma­vā­ya­sya pra­ti­pa­ttiḥ ta­thā­hi­, i­da­m i­he­śva­re jñā­na­m i­tī­he­daṃ pra­tya­yo­vi­śi­ṣṭa­pa­dā­rtha­he­tu­kaḥ sa­ka­la­bā­dha­ka­ra­hi­ta­tve sa­tī­he­da­mi­ti pra­tya­ya- vi­śe­ṣa­tvā­t yo yaḥ sa­ka­la­bā­dha­ka­ra­hi­ta­tve sa­ti­pra­tya­ya­vi­śe­ṣaḥ sa sa vi­śi­ṣṭa­pa­dā­rtha­he­tu­ko dṛ­ṣṭaḥ ya­thā dra­vye­ṣu dra­vya­m i­ty a­nva­ya­pra­tya­ya­vi­śe­ṣaḥ­sā­mā­nya­pa­dā­rtha­he­tu­kaḥ sa­ka­la­pa­dā­rtha­bā­dha­ka­ra­hi­ta­tve sa­ti­pra­tya­ya­vi­śe­ṣa- ś ce­he­da­m i­ti pra­tya­ya­vi­śe­ṣaḥ ta­smā­d vi­śi­ṣṭa­pa­dā­rtha­he­tu­kai­ty a­nu­mī­ya­te | yo '­sau vi­śi­ṣṭaḥ pa­dā­tha­s ta­ddhe­tuḥ sa 3­0sa­ma­vā­yaḥ­, pa­dā­rthāṃ­ta­ra­sya ta­ddhe­to­r a­saṃ­bha­vā­tta­ddhe­tu­ka­tvā­yo­gā­c ca­, na hī­ha taṃ­tu­ṣu pa­ṭa i­ti pra­tya­ya­staṃ­tu­he­tu­kaḥ­, taṃ­tu­ṣu taṃ­ta­va i­ti pra­tya­ya­syo­tpa­tteḥ nā­pi pa­ṭa­he­tu­kaḥ pa­ṭā­tpa­ṭai­ti pra­tya­ya­syo­da­yā­t | nā­pi vā­sa­nā­vi­śe­ṣa­he­tu­kaḥ ta­syāḥ kā­ra­ṇa­ra­hi­tā­yāḥ saṃ­bha­vā­bhā­vā­t | pū­rvaṃ­ta­thā­vi­dha­jñā­na­sya ta­tkā­ra­ṇa­tve ta­d a­pi ku­to he­to­r i­ti­ci­ntya- m e­ta­t pū­rva­ta­dvā­sa­nā­t i­ti ce­n na | a­na­va­sthā­pra­saṃ­gā­t | jñā­na­vā­sa­na­yo­r a­nā­di­saṃ­tā­na­pa­ri­ka­lpa­nā­yāṃ ku­to ba­hi­ra­rtha­si­ddhi­r a­nā­di­vā­sa­nā­ba­lā­d e­va nī­lā­di­pra­tya­yā­nā­m a­pi­bhā­vā­t | na cai­vaṃ vi­jñā­na­saṃ­tā­na­nā­nā­tva- 3­5si­ddhiḥ saṃ­tā­nāṃ­ta­ra­grā­hi­ṇo vi­jñā­na­syā­pi­saṃ­tā­nāṃ­ta­ra­maṃ­ta­re­ṇa vā­sa­nā­vi­śe­ṣā­d e­va­ta­thā­pra­tya­ya­pra­sū­teḥ sva­pna- saṃ­tā­nāṃ­ta­ra­pra­tya­ya­va­t | nā­nā­saṃ­tā­nā­na­bhyu­pa­ga­me­cai­ka­jñā­na­saṃ­tā­na­si­ddhi­r a­pi ku­taḥ syā­t | sva­saṃ­tā­nā­bhā­ve '­pi 2­6ta­dgrā­hi­ṇaḥ pra­tya­ya­sya bhā­vā­t sva­saṃ­tā­na­syā­pya­ni­ṣṭau saṃ­vi­d a­dvai­taṃ ku­taḥ sā­dha­ye­t sva­taḥ­pra­ti­bhā­sa­nā­di­ti ce­n na | ta­thā vā­sa­nā­vi­śe­ṣā­d e­va sva­taḥ­pra­ti­bhā­sa­syā­pi bhā­vā­t | śa­kyaṃ hi va­ktuṃ sva­taḥ­pra­ti­bhā­sa­vā­sa­nā­va­śā­d e­va sva­taḥ­pra­ti­bhā­saḥ saṃ­ve­da­na­sya na pu­naḥ pa­ra­mā­rtha­ta i­ti na­kiṃ­ci­t pā­ra­mā­rthi­kaṃ saṃ­ve­da­naṃ si­dhye­t | ta­thā ca sva­rū­pa­sya sva­to­ga­ti­r i­ti ri­ktā vā­co­yu­ktiḥ | ta­d a­ne­na­ku­ta­ści­t kiṃ­ci­t pa­ra­mā­rtha­taḥ sā­dha­ya­tā dū­ṣa­ya­tā vā 0­5sā­dha­na­jñā­naṃ dū­ṣa­ṇa­jñā­naṃ vā­'­bhrāṃ­taṃ sā­laṃ­ba­na­ma­bhyu­pa­gaṃ­ta­vyaṃ | ta­dva­t sa­rva­m a­bā­dhi­taṃ jñā­naṃ sā­laṃ­ba­na­mi­ti ka­tha­m i­he­da­m i­ti pra­tya­ya­syā­bā­dhi­ta­sya ni­rā­laṃ­ba­na­tā ye­na­vā­sa­nā­mā­tra he­tu­r a­yaṃ syā­t | nā­pi ni­rhe­tu­kaḥ ka­dā- ci­tka­tvā­t | ta­to '­sya vi­śi­ṣṭaḥ pa­dā­rtho he­tu­ra­bhyu­pa­gaṃ­ta­vya i­ti vai­śe­ṣi­kāḥ te '­py e­vaṃ pra­ṣṭa­vyāḥ | ko­'­sau vi­śi­ṣṭaḥ pa­dā­rthaḥ sa­ma­vā­yaḥ saṃ­baṃ­dha­mā­traṃ vā | na tā­va­tsa­ma­vā­yaḥ­, ta­ddhe­tu­ka­tve sā­dhye '­sye­he­da­m i­ti pra­tya­ya­sye­ha kuṃ­ḍe da­dhī­ty ā­di­nā ni­ra­sta­sa­ma­sta­bā­dha­ke­na pra­tya­ye­na­vya­bhi­cā­ri­tvā­t­, ta­d a­pī­he­da­m i­ti vi­jñā­na­m a­bā­dhaṃ bha­va- 1­0ty e­va | na ca sa­ma­vā­ya­he­tu­kaṃ ta­sya saṃ­yo­ga­he­tu­ka­tvā­t | saṃ­baṃ­dha­mā­tre tu ta­nni­baṃ­dha­ne sā­dhye pa­re­ṣāṃ si­ddha­sā­dha­na- m e­va­, syā­dvā­di­nāṃ sa­rva­tre­he­daṃ pra­tya­ya­syā­bā­dhi­ta­sya­saṃ­baṃ­dha­mā­tra­ni­baṃ­dha­na­tve­na si­ddha­tvā­t | syā­n ma­taṃ | vai­śe­ṣi- kā­ṇā­m a­bā­dhi­te­he­daṃ pra­tya­yā­l liṃ­gā­t sā­mā­nya­taḥ saṃ­baṃ­dhe­si­ddhe vi­śe­ṣa­ṇā­va­ya­vā­va­ya­vi­no­r gu­ṇa­gu­ṇi­noḥ kri­yā- kri­yā­va­toḥ sā­mā­nya­ta­dva­to­r vi­śe­ṣa­ta­dva­to­ś ca yaḥ saṃ­baṃ­dhaṃ­i­he­daṃ pra­tya­ya­liṃ­gaḥ sa sa­ma­vā­ya e­va bha­vi­ṣya­ti la­kṣa- ṇa­vi­śe­ṣa­saṃ­bha­vā­t | ta­thā hi "­a­yu­ta­si­ddhā­nā­mā­dhā­ryā­dhā­ra­bhū­tā­nā­m i­he­daṃ pra­tya­ya­liṃ­go yaḥ saṃ­baṃ­dhaḥ­sa sa­ma- 1­5vā­ya i­ti pra­śa­sta­ka­raḥ­" | ta­tra i­he­daṃ pra­tya­ya­liṃ­gaḥ­sa­ma­vā­ya i­ty u­cya­mā­ne '­ṃ­ta­rā­lā­bhā­va­ni­baṃ­dha­ne­na i­ha grā­me­vṛ­kṣa i­ti i­he­daṃ pra­tya­ye­na­, vya­bhi­cā­rā­t saṃ­baṃ­dha i­ti va­ca­naṃ | saṃ­baṃ­dho hi i­he­daṃ pra­tya­ya­liṃ­go yaḥ sa e­va sa­ma­vā­ya i­ṣya­te na cāṃ­ta­rā­lā­bhā­vo grā­ma­vṛ­kṣā­ṇāṃ saṃ­baṃ­dha i­ti na te­na­vya­bhi­cā­raḥ | ta­thā­pi i­hā­kā­śe śa­ku­ni­r i­ti i­he­daṃ pra­tya­ye­na saṃ­yo­ga­saṃ­baṃ­dha­mā­tra­ni­baṃ­dha­ne­na vya­bhi­cā­ra i­tyā­dhā­rā­dhe­ya­bhū­tā­nā­m i­ti ni­gra­dya­te | na hi ya­thā­'­va- ya­vā­va­ya­vyā­dī­nā­m ā­dhā­rā­dhe­ya­bhū­ta­tva­m u­bha­yoḥ pra­si­ddhaṃ­ta­thā śa­ku­nyā­kā­śa­yo­r au­tta­rā­dha­ryā­yo­gā­t ā­kā­śa­sya 2­0sa­rva­ga­ta­tve­na śa­ku­ne­r u­pa­ry a­pi bhā­vā­d a­dha­stā­d i­ve­ti na­ta­tre­he­daṃ pra­tya­ye­na vya­bhi­cā­raḥ | na­nv ā­kā­śa­syā­tīṃ­dri- ya­tvā­t ta­d a­sma­dā­dī­nā­m i­he­daṃ pra­tya­ya­syā­saṃ­bha­vā­t ka­thaṃ­te­na vya­bhi­cā­ra­co­da­nā sā­dhī­ya­sī­ti na maṃ­ta­vyaṃ | ku­ta­ści­l liṃ­gā­d a­nu­mi­te '­py ā­kā­śe śru­ti­pra­si­ddhe­r vā­ka­sya­ci­d i­he­da­m i­ti pra­tya­yā­vi­ro­dhā­t ta­tra­, bhrāṃ­te­na vā ke­ṣāṃ- ci­d i­he­da­m i­ti pra­tya­ye­na vya­bhi­cā­ra­co­da­nā­yāḥ­nyā­ya­prā­pta­tvā­t ta­tpa­ri­hā­rā­rtha­m ā­dhā­rā­dhe­ya­bhū­tā­nā­m i­ti va­ca­na­syo­pa­pa­tteḥ | na­nv e­va­m a­pī­ha kuṃ­ḍe da­dhī­ti­pra­tya­ye­nā­ne­kāṃ­ta­sta­sya saṃ­yo­ga­ni­baṃ­dha­na­tve­na sa­ma­vā­yā­he­tu- 2­5tvā­d i­ti na śaṃ­ka­nī­ya­m a­yu­ta­si­ddha­nā­m i­ti pra­ti­pā­da­nā­t | na­hi ya­thā­va­ya­vā­va­ya­vyā­da­yo '­yu­ta­si­ddhā­s ta­thā da­dhi­kuṃ­ḍā­da­yaḥ te­ṣāṃ yu­ta­si­ddha­tvā­t | ta­rhy a­yu­ta­si­ddhā­nā­m e­ve­ti va­kta­vya­m ā­dhā­rā­dhe­ya­bhū­tā­nā­m i­ti­va­ca­na­syā- bhā­ve '­pi vya­bhi­cā­rā­bhā­vā­d i­ti na ce­ta­si vi­dhe­yaṃ | vā­cya­vā­ca­ka­bhā­ve­nā­kā­śā­kā­śa­śa­bda­yo­r vya­bhi­cā- rā­t |­| i­hā­kā­śe vā­cye vā­ca­ka ā­kā­śa­śa­bda i­ti i­he­daṃ­pra­tya­ya­liṃ­ga­syā­yu­ta­si­ddha­saṃ­baṃ­dha­sya vā­cya­vā­ca­ka- bhā­va­pra­si­ddheḥ te­na vya­bhi­cā­ro­pa­pa­tte­r ā­dhā­rā­dhe­ya­bhū­tā­nā­mi­ti va­ca­na­syo­pa­pa­tteḥ | na­nv ā­dhā­rā­dhe­ya­bhū­tā­nā­m a- 3­0yu­ta­si­ddhā­nā­m a­pi saṃ­baṃ­dha­sya vi­ṣa­ya­vi­ṣa­yi­bhā­va­sya si­ddheḥ­ku­taḥ sa­ma­vā­ya­si­ddhiḥ | na hy ā­tma­ni­–­i­cchā­dī­nāṃ jñā­na­m a­yu­ta­si­ddhaṃ na va­bha­ti | ta­thā­ha­m i­ti­jñā­na­m ā­dhā­rā­dhe­ya­bhā­va­syā­py a­tra bhā­vā­t na cā­ha­m i­ti­pra­tya­ya­syā­tma­vi­ṣa- ya­syā­yu­ta­si­ddha­syā­tmā­dhā­ra­sya vi­ṣa­ya­vi­ṣa­yi­bhā­vo '­si­ddha i­ti ku­ta­s ta­yoḥ sa­ma­vā­ya e­va si­dhye­d i­ti na va­kta­vyaṃ | ā­dhā­rā­dhe­ya­bhū­tā­nā­m e­vā­yu­ta­si­ddhā­nā­m e­ve­ti cā­va­dhā­ra­ṇā­t | vā­cya­vā­ca­ka­bhā­vo hi yu1ta­si­ddhā­nā­m a­nā­dhā- rā­dhe­ya­bhū­tā­nāṃ ca pra­tī­ya­te vi­ṣa­ya­vi­ṣa­yi­bhā­va­va­t | ta­to­'­ne­nā­va­dhā­ri­ta­vi­ṣa­ye­ṇa na vya­bhi­cā­raḥ 3­5saṃ­bhā­vya­te | na­nv e­va­m a­yu­ta­si­ddhā­nā­m e­ve­ty a­va­dhā­ra­ṇā­dvya­bhi­cā­rā­bhā­vā­d ā­dhā­rā­dhe­ya­bhū­tā­nā­m i­ti va­ca­na- m a­na­rtha­kaṃ syā­t ā­dhā­rā­dhe­ya­bhū­tā­nā­m e­ve­ty a­va­dhā­ra­ṇe sa­tya­yu­ta­si­ddhā­nā­m i­ti va­ca­na­va­t |­| vi­ṣa­ya­vi­ṣa­yi­bhā­va­sya vā­cya­vā­ca­ka­bhā­va­sya ca yu­ta­si­ddhā­nā­m a­pya­nā­dhā­ryā­dhā­ra­bhū­tā­nā­m i­va saṃ­bha­vā­t te­na­vya­bhi­cā­rā­bhā­vā­d i­ti ca 1 a­yu­ta­si­ddha­bhi­nnā­nā­m i­ty a­rthaḥ |  2­7na ma­na­nī­yaṃ | gha­ṭā­dye­ka­dra­vya­sa­ma­vā­yi­nāṃ­rū­pa­sā­dī­nā­m a­yu­ta­si­ddhā­nā­m e­va pa­ra­spa­raṃ sa­ma­vā­yā­bhā­vā­de­kā­rtha­sa­ma- vā­ye­na saṃ­baṃ­dhe­na vya­bhi­cā­rā­t | na hy a­yaṃ yu­ta­si­ddhā­nā­ma­pi saṃ­bha­va­ti vi­ṣa­ya­vi­ṣa­yi­bhā­va­va­d vā­cya­vā­ca­ka­bhā­va- va­d vā ta­to '­yu­ta­si­ddhā­nā­m e­ve­ty a­va­dhā­ra­ṇe '­pi­vya­bhi­cā­ra­ni­vṛ­tya­rtha­m ā­dhā­ryā­dhā­ra­bhū­tā­nā­m i­ti va­ca­naṃ | ta­thā- '­'­dhā­ryā­dhā­ra­bhū­tā­nā­m e­ve­ti va­ca­ne '­pyā­dhā­rā­dhe­ya­bhā­ve­na saṃ­yo­ga­vi­śe­ṣe­ṇa­sa­rva­thā­'­nā­dhā­ryā­dhā­ra­bhū­tā­nā­m a­saṃ- 0­5bha­va­tā­vya­bhi­cā­raḥ saṃ­bhā­vya­ta e­va ta­nni­vṛ­tya­rtha­ma­yu­ta­si­ddhā­nā­m e­ve­ti va­ca­na­m a­rtha­va­d e­ve­ti ni­ra­va­dya­m a­yu­ta­si- ddha­tvā­dhā­ryā­dhā­ra­bhū­ta­tva­la­kṣa­ṇaṃ saṃ­yo­gā­di­bhyo­vya­va­cche­da­kaṃ saṃ­baṃ­dha­sye­he­daṃ pra­tya­ya­liṃ­ge­na­vya­va­sthā­pi­ta­sya sa­ma- vā­ya­sva­bhā­va­tvaṃ sā­dha­ya­ty e­va | a­taḥ saṃ­baṃ­dha­mā­tre '­pi­sā­dhye na si­ddha­sā­dha­na­m i­ti vai­śe­ṣi­kāḥ saṃ­ca­kṣa­te te­ṣā­m a­yu­ta­si­ddhā­nā­m i­ti va­ca­naṃ tā­va­d vi­cā­rya­te | ki­mi­da­m a­yu­ta­si­ddha­tvaṃ nā­ma­vi­śe­ṣa­ṇaṃ­, vai­śe­ṣi­ka­śā­strā­pe­kṣa­yā lo­kā­pe­kṣa­yā vā syā­t |­| u­bha­ya­thā­pi na sā­dhv i­ty ā­ha |­|  1­0sa­tyā­m a­yu­ta­si­ddhau ce­n ne­daṃ sā­dhu­vi­śe­ṣa­ṇaṃ |  śā­strī­yā­yu­ta­si­ddha­tva­vi­ra­hā­t sa­ma­vā­yi­noḥ |­| 4­2 |­|  dra­vyaṃ svā­va­ya­vā­ghā­raṃ gu­ṇo dra­vya­śra­yo ya­taḥ lau­ki­kya­yu­ta­si­ddhi­s tu bha­ve­d du­gdhāṃ­bha­so­r a­pi |­| 4­3 |­|  i­ha taṃ­tu­ṣu pa­ṭa i­ty ā­di­r i­he­daṃ pra­tya­yaḥ­sa­ma­vā­ya­saṃ­baṃ­dha­ni­baṃ­dha­na e­va­, ni­rbā­dha­tve­sa­tya­yu­ta­si­ddhe­he­daṃ pra­tya- 1­5ya­tvā­t | ya­s tu na sa­ma­vā­ya­saṃ­baṃ­dha­ni­baṃ­dha­naḥ sa nai­vaṃ­ya­the­ha­sa­ma­vā­yi­ṣu sa­ma­vā­ya i­ti vā­dhya­mā­ne­he­daṃ pra­tya­yaḥ | i­ha kuṃ­ḍe da­dhī­ti yu­ta­si­ddhe­he­daṃ pra­tya­ya­ś ca | ni­rbā­dha­tve­sa­tya­yu­ta­si­ddhe­he­daṃ pra­tya­ya­ś cā­yā­m i­ha taṃ­tu­ṣu pa­ṭa i­ty ā­diḥ­, ta­smā- t sa­ma­vā­ya­saṃ­baṃ­dha­ni­baṃ­dha­na i­ti ke­va­la­vya­ti­re­kī he­tu­ra­si­ddha­tvā­di­do­ṣa­ra­hi­ta­tvā­t sva­sā­dhyā vi­nā­bhā­vī sa­ma- vā­ya­sa­baṃ­dhaṃ sā­dha­ya­tī­ti pa­rai­r a­bhi­dhī­ya­te sa­tyā­ma­yu­ta­si­ddhā­v i­ti va­ca­na­sā­ma­rthyā­t | ta­tre­da­m a­yu­ta­si­ddha­tvaṃ ya­di śā­strī­yaṃ he­to­r vi­śe­ṣa­ṇaṃ ta­dā na sā­dhu pra­ti­bhā­sa­te­sa­ma­vā­yi­no­r a­va­ya­vā­va­ya­vi­no­r gu­ṇa­gu­ṇi­noḥ kri­yā 2­0kri­yā­va­toḥ sā­mā­nya­ta­dva­to­r vi­śe­ṣa­ta­dva­to­ś ca­śā­strī­ya­syā­yu­ta­si­ddha­tva­sya vi­ra­hā­t vai­śe­ṣi­ka­śā­stre hi­pra­si­ddha­m '­a­pṛ­tha­gā­śra­ya­vṛ­tti­tva­m a­yu­ta­si­ddha­tvaṃ­' | ta­c ce­ha nā­stye­va ya­taḥ kā­ra­ṇā­d dra­vyaṃ taṃ­tu­la­kṣa­ṇaṃ svā­va­ya­vāṃ­śe­ṣu va­rta­te­kā­rya­dra­vyaṃ ca pa­ṭa­la­kṣa­ṇaṃ svā­va­ya­ve­ṣu taṃ­tu­ṣu va­rta­ta i­ti­svā­va­ya­vā­dhā­rā­m i­ty a­ne­nā­va­ya­vā­va­ya­vi­noḥ­pṛ­tha­gā­śra­ya­vṛ­tti­tva­si­ddhe­r a- pṛ­tha­gā­śra­ya­vṛ­tti­tva­m a­sa­d e­ve­ti pra­ti­pā­di­taṃ ya­ta­ś ca gu­ṇaḥ­kā­rya­dra­vyā­śra­yo rū­pā­di | kā­rya­dra­vyaṃ tu svā­va­ya­vā­dhā­raṃ pra­tī­ya­te te­na gu­ṇa­gu­ṇi­no­r a­pṛ­tha­gā­śra­ya­vṛ­tti­tva­ma­saṃ­bhā­vya­mā­naṃ ni­ve­di­taṃ | e­te­na kri­yā­yāḥ­kā­rya­dra­vya­va­rta­nā­t kā­rya 2­5dra­vya­sya ca svā­va­va­ya­ve­ṣu­, kri­yā­kri­yā­va­to­ra­pṛ­tha­gā­śra­ya­vṛ­tti­tvā­bhā­vaḥ ka­thi­taḥ | ta­thā sā­mā­nya­sya­dra­vya­tvā­de- r dra­vyā­di­ṣu vṛ­tte­r dra­vyā­dī­nāṃ ca svā­śra­ye­ṣu­, sā­mā­nya­ta­dva­toḥ pṛ­tha­gā­śra­ya­vṛ­tti­tvaṃ khyā­pi­taṃ­ta­thai­vā­pa­ra­vi­śe­ṣa­sya kā­rya­dra­vye­ṣu pra­vṛ­tteḥ kā­rya­dra­vyā­ṇāṃ ca svā­va­ya­ve­ṣu­vi­śe­ṣa­ta­dva­to­r a­pṛ­tha­gā­śra­ya­vṛ­tti­tvaṃ ni­ra­staṃ ve­di­ta­vyaṃ | ta­to na śā­strī­yā­yu­ta­si­ddhiḥ sa­ma­vā­yi­no­r a­sti yā tu lau­ki­kī­lo­ka­pra­si­ddhai­ka­bhā­ja­na­vṛ­ttiḥ sā du­gdhāṃ­bha­so­r a­pi yu­ta­si­ddha­yo­r a­stī­ti ta­yā­pi nā­yu­ta­si­ddha­tvaṃ sa­tyā­sa­ma­vā­yi­noḥ sā­dhī­ya i­ti pra­ti­pa­tta­vyaṃ |  3­0pṛ­tha­gā­śra­ya­vṛ­tti­tvaṃ yu­ta­si­ddhi­r na cā­na­yoḥ |  sā­stī­śa­sya vi­bhu­tve­na pa­ra­dra­vyā­śri­ti­cyu­teḥ |­| 4­4 |­|  jñā­na­syā­pī­śva­rā­d a­nya­dra­vya­vṛ­tti­tva­hā­ni­taḥ |  i­ti ye '­pi sa­mā­da­dhyu­s tāṃ­śca pa­rya­nu­yuṃ­jma­he |­| 4­5 |­|  vi­bhu­dra­vya­vi­śe­ṣā­ṇā­m a­nyā­śra­ya­vi­ve­ka­taḥ |  3­5yu­ta­si­ddhiḥ ka­thaṃ tu syā­d e­ka­dra­vya­gu­ṇā­di­ṣu |­| 4­6 |­| 2­8sa­ma­vā­yaḥ pra­sa­jye­tā­yu­ta­si­ddhau pa­ra­spa­raṃ |  te­ṣāṃ ta­ddvi­ta­yā­sa­tve syā­d vyā­ghā­to du­ru­tta­raḥ |­| 4­7 |­|  na­nu ca pṛ­tha­gā­śra­ya­vṛ­tti­tvaṃ yu­ta­si­ddhiḥ '­pṛ­tha­gā­śra­yā­śra­yi­tvaṃ yu­ta­si­ddhiḥ ' i­ti va­ca­nā­t | pṛ­tha­gā śra­ya­sa­ma­vā­yo yu­ta­si­ddhi­r i­ti va­da­tāṃ sa­ma­vā­ya­sya­vi­vā­dā­dhyā­si­ta­tvā­l la­kṣa­ṇā­si­ddhi­pra­saṃ­gā­t | la­kṣa­ṇa­syā- 0­5kā­ra­ka­tve­na jñā­pa­ka­tve '­pi te­na si­ddhe­na bha­vi­ta­vyaṃ | a­si­ddha­sya vi­vā­dā­dhyā­si­ta­sya saṃ­di­gdha­tvā­t ta­lla­kṣa­ṇa- tvā­yo­gā­t | si­ddhaṃ hi ka­sya­ci­d bhe­da­kaṃ la­kṣa­ṇa­m u­pa­pa­dya­te­nā­nya­the­ti la­kṣya­la­kṣa­ṇa­bhā­va­vi­do vi­bhā­va­yaṃ­ti | ta­tra yu­ta­si­ddha­tva­m ī­śva­ra­jñā­na­yo­r nā­sty e­va ma­he­śva­ra­sya­vi­bhu­tvā­n ni­tya­tvā­c cā­nya­dra­vya­vṛ­tti­tvā­bhā­vā­n ma­he­śva­rā­d a- nya­tra ta­dvi­jñā­na­tva­syā­pra­vṛ­tteḥ pṛ­tha­gā­śra­ya­vṛ­ti­tvā­bhā­vā­t | kuṃ­ḍa­sya hi kuṃ­ḍā­va­ya­ve­ṣu vṛ­tti­r da­dhna­ś ca da­dhya­va­ya­ve­ṣv i- ti kuṃ­ḍā­va­ya­va­d a­dhya­va­ya­vā­khyau pṛ­tha­gbhu­tā­vā­śra­yau ta­yo­śca kuṃ­ḍa­sya da­dhna­ś ca vṛ­tti­r i­ti pṛ­tha­gā­śra­ya­vṛ­ti­tvaṃ ta­yo- 1­0r a­bhi­dhī­ya­te | na cai­vaṃ vi­dhaṃ pṛ­tha­gā­śca­yā­śra­yi­tvaṃ­sa­ma­vā­yi­noḥ saṃ­bha­va­ti taṃ­tū­nāṃ svā­va­ya­ve­ṣv aṃ­śu­ṣu ya­thā­vṛ­ttiḥ na ta­thā pa­ṭa­sya taṃ­tu­vya­ti­ri­kte kva­ci­d ā­śra­ye na hy a­tra­ca­tvā­ro '­rthāḥ pra­tī­yaṃ­te | dvā­v ā­śra­yau pṛ­tha­gbhū­tau dvau cā­śrī­ya­ṇā­v i­ti taṃ­to­r e­va svā­va­ya­vā­pe­kṣa­yā­śra­yi­tvā­tpa­ṭā­pe­kṣa­yā vā­śra­ya­tvā­t tra­yā­ṇā­m e­vā­rthā­nāṃ pra­si­ddheḥ pṛ­tha- gā­śra­yā­śra­yi­tva­sya yu­ta­si­ddhi­la­kṣa­ṇa­syā­bhā­vā­d a­yu­ta­si­ddha­tvaṃ śā­strī­yaṃ sa­ma­vā­yi­noḥ si­ddha­m e­va ta­to '­yu­ta­si­ddha- tva­vi­śe­ṣa­ṇaṃ sā­dhv e­vā­si­ddha­tvā­bhā­vā­t | lau­ki­kya­yu­ta­si­ddha­tvaṃ tu pra­tī­ti­bā­dhi­taṃ nā­bhyu­pa­ga­mya­ta e­vaṃ­ta­taḥ sa­vi- 1­5śe­ṣa­ṇā­d dhe­toḥ sa­ma­vā­ya­si­ddhi­r i­ti ye '­pi sa­mā­da­dha­te­vi­da­gdha­vai­śe­ṣi­kā­s tāṃ­ś ca pa­rya­nu­yuṃ­jma­he | vi­bhu­dra­vya­vi­śe- ṣā­ṇā­m ā­tmā­kā­śā­dī­nāṃ ka­thaṃ tu yu­ta­si­ddhiḥ pa­ri­ka­lpa­te­bha­va­dbhi­s te­ṣā­m a­nyā­śra­ya­vi­ra­hā­t | pṛ­tha­gā­śra­yā­śra­yi­tvā- saṃ­bha­vā­t | ni­tyā­nāṃ ca pṛ­tha­gga­ti­ma­tvaṃ yu­ta­si­ddhi­r i­ty a­pi­na vi­bhu­dra­vye­ṣu saṃ­bha­va­ti ta­d dhi pṛ­tha­gga­ti­ma­tvaṃ dvi­dhā­bhi­dhī­ya­te kai­ści­t | a­nya­ta­ra­pṛ­tha­gga­ti­ma­tvaṃ­u­bha­ya­pṛ­tha­gga­ti­ma­tvaṃ ce­ti | ta­tra pa­ra­mā­ṇa­vi­bhu­dra­vya­yo­r a- nya­ta­ra­pṛ­tha­gga­ti­ma­tvaṃ pa­ra­mā­ṇo­r e­va ga­ti­ma­tvā­t | vi­bhu­dra­vya­sya tu niḥ­kri­ya­tve­na ga­ti­ma­tvā­bhā- 2­0vā­t­, pa­ra­bhā­ṇū­nāṃ tu pa­ra­spa­ra­m u­bha­ya­pṛ­tha­gga­ti­ma­tva­mu­bha­yo­r a­pi pa­ra­mā­ṇvoḥ pṛ­tha­k pṛ­tha­gga­ti­ma­tva­saṃ­bha­vā­t | ta­cai­ta­d dvi­ta­ya­m a­pi pa­ra­spa­raṃ vi­bhu­dra­vya­vi­śe­ṣā­ṇāṃ­saṃ­bha­va­ti | ta­thai­ka­dra­vyā­śra­yā­ṇāṃ gu­ṇa­ka­rma­sā­mā­nyā­nāṃ ca­pa­ra- spa­raṃ pṛ­tha­gā­śra­ya­vṛ­tte­r a­bhā­vā­t yu­ta­si­ddhiḥ ka­thaṃ nu syā­di­ti vi­ta­rka­yaṃ­tu bha­vaṃ­taḥ | te­ṣāṃ yu­ta­si­dhdya­bhā­ve cā­yu­ta- si­ddhau sa­tyāṃ sa­ma­vā­yo '­nyo­nyaṃ pra­sa­jye­ta sa ca ne­ṣṭaḥ­te­ṣā­m ā­śra­yā­śra­yi­bhā­vā­bhā­vā­t | a­tra ke­ci­d vi­bhu­dra­vya- vi­śe­ṣā­ṇā­m a­nyo­nyaṃ ni­tya­saṃ­yo­ga­m ā­saṃ­ca­kṣa­te ta­sya ku­ta­ści­d a­jā­ta­tvā­t | na hy a­ya­m a­nya­ta­ra­ka­rma­jo ya­thā sthā­ṇoḥ 2­5śye­ne­na | vi­bhū­nāṃ ca mū­rtaiḥ­, nā­py u­bha­ya­ka­rma­jo ya­thā­me­ṣa­yo­r ma­lla­yo­r vā | na ca saṃ­yo­ga­jo ya­thā dvi­taṃ­tu­ka- vī­ra­ṇa­yoḥ śa­rī­rā­rā­kā­śa­yo­r vā | svā­va­ya­va­saṃ­yo­ga­pū­rva­ko hya­va­ya­vi­naḥ ke­nā­ci­t saṃ­yo­gaḥ pra­si­ddhaḥ | na cā­kā­śā­dī­nā­m a­va­ya­vāḥ saṃ­ti ni­ra­va­ya­va­tvā­t ta­to na­ta­tsaṃ­yo­ga­pū­rva­kaḥ pa­ra­spa­raṃ saṃ­yo­go ya­taḥ saṃ­yo­ga­jaḥ syā­t prā­pti­s tu te­ṣāṃ sa­rva­dā­'­stī­ti ta­lla­kṣa­ṇa­saṃ­yo­gaḥ­, a­ja­e­vā­bhyu­pa­ga­ta­vyaḥ | ta­tsi­ddhe­ś ca yu­ta­si­ddhi­s te­ṣāṃ pra­ti­jñā- ta­vyā | yu­ta­si­ddhā­nā­m e­va saṃ­yo­ga­sya ni­śca­yā­t | na­c cai­vaṃ­ye ye yu­ta­si­ddhā­s te­ṣāṃ sa hy a­hi­ma­va­dā­dī­nā­m a­pi 3­0saṃ­yo­gaḥ pra­sa­jya­te ta­thā­vyā­pte­r a­bhā­vā­t saṃ­yo­ge­na hi­yu­ta­si­ddha­tvaṃ vyā­ptaṃ na yu­va­si­ddha­tve­na saṃ­yo­gaḥ ta­to ya­tra ya­tra saṃ­yo­ga­s te­ṣāṃ ta­tra ta­tra yu­ta­si­ddhi­r i­ty a­nu­mī­ya­te­kuṃ­ḍa­ba­da­rā­di­va­t | e­vaṃ cai­ka­dra­vyā­śra­yā­ṇāṃ gu­ṇā­dī­nāṃ saṃ­yo­ga­syā­saṃ­bhra­vā­n na yu­ta­si­ddhiḥ ta­sya gu­ṇa­tve­na­dra­vyā­śra­ya­tvā­t ta­da­bhā­vā­n na yu­ta­si­ddhiḥ nā­py a­yu­ta­si­ddhi­ra­stī­ti sa­ma­vā­yaḥ prā­pnu­yā­t ta­sye­he­daṃ pra­tya­ya­liṃ­ga­tvā­dā­dhā­ryā­dhā­ra­bhū­ta­pa­dā­rtha­vi­ṣa­ya­tvā­c ca | na cai­te­pa­ra­spa­ra­m ā­dhā­ryā­dhā- ra­bhū­tāḥ svā­śra­ye­ṇa dra­vye­ṇa sa­hā­dhā­ryā­dhā­ra­bhā­vā­t | na­cai­he­da­m i­ti pra­tya­ya­s ta­trā­bā­dhi­taḥ saṃ­bha­va­ti ya­lliṃ­gaḥ 3­5saṃ­baṃ­dhaḥ sa­ma­vā­yo vya­va­sthā­pya­te | na hī­ha ra­se rū­paṃ­ka­rme­ti cā­bā­dhi­taḥ pra­tya­yo '­sti nā­pī­ha sā­mā­nye ka­rma- gu­ṇo ve­ti na ta­taḥ sa­ma­vā­yaḥ syā­t na hi ya­tra­ya­trā­yu­ta­si­ddhi­s ta­tra ta­tra sa­ma­vā­ya i­ti vyā­pti­r a­sti ya­tra­ya­tra sa­ma­vā­ya­s ta­tra ta­trā­yu­ta­si­ddhi­r i­ti vyā­pteḥ saṃ­pra­tya­yā­di­ti sa­rvaṃ ni­ra­va­dyaṃ pa­ro­kta­dū­ṣa­ṇā­na­va­kā­śā­t i­ti ta e­vaṃ va­da­taḥ śaṃ­ka­rā­da­yo '­pi pa­rya­nu­yo­jyāḥ ka­thaṃ­pṛ­tha­gā­śra­yā­śra­yi­tvaṃ yu­ta­si­ddhiḥ ni­tyā­nāṃ ca­pṛ­tha­gga­ti­ma­tva­m i­ti 2­9yu­ta­si­ddhe­r la­kṣa­ṇa­dva­ya­m a­vyā­pi na syā­t ta­sya­vi­bhu­dra­vye­ṣv a­ja­saṃ­yo­ge­nā­nu­mi­tā­yāṃ yu­ta­si­ddhā­v a­bhā­vā­t | ya­di­pu­na- r e­ta­lla­kṣa­ṇa­dva­ya­vya­ti­kra­me­ṇa saṃ­yo­ga­he­tu­r yu­ta­si­ddhi­r i­ti­la­ṇāṃ­ta­ra­m u­ra­rī­kri­ya­te ta­dā kuṃ­ḍa­ba­da­rā­di­ṣu pa­ra­mā­ṇvā- kā­śā­di­ṣu pa­ra­mā­ṇu­ṣv ā­tma­ma­na­ssū vi­bhu­dra­vye­ṣu ca pa­ra­spa­raṃ­yu­ta­si­ddhe­r bhā­vā­l la­kṣa­ṇa­syā­vyā­ptya­ti­vyā­ptva­saṃ­bha­va­do­ṣa- pa­ri­hā­re '­pi ka­rmā­pi yu­ta­si­ddhiṃ prā­pno­vi ta­syā­pi saṃ­yo­ge­he­tu­tvā | da­dṛ­ṣṭe­śva­ra­kā­lā­de­r i­ve­ti duḥ­śa­kyā­ti­vyā­ptiḥ 0­5pa­ri­ha­rtuṃ | saṃ­yo­ga­syai­va he­tu­r i­ty a­va­dhā­ra­ṇā­d a­do­ṣo '­ya­mi­ti ce­n na | e­va­m a­pi hi­ma­va­dviṃ­dhya­di­nāṃ yu­ta­si­ddheḥ saṃ­yo- gā­he­to­r a­pi pra­si­ddhe­r la­kṣa­ṇa­syā­vyā­pti­pra­sa­ṅgā­t | he­tu­r e­va­saṃ­yo­ga­sye­ty a­va­dhā­ra­ṇā­d a­ya­m a­pi na do­ṣa i­ti ce­n na | e­va­m a­pi saṃ­yo­ga­he­to­r yu­tā­si­ddheḥ pra­saṃ­gā­t |­| saṃ­yo­ga­syai­va he­tu­r yu­ta­si­ddhi­r i­ty a­va­dhā­ra­ṇe '­pi­vi­bhā­ga­he­tu­r yu­ta- si­ddhiḥ ka­tha­m i­va vya­va­sthā­pya­te |­| na ca yu­ta­si­ddhā­nāṃ­saṃ­yo­ga e­va vi­bhā­ga­syā­pi bhā­vā­t saṃ­yo­go­vi­bhā- ga­he­tu­r i­ty a­pi vā­rtaṃ | ta­sya ta­dvi­ro­dhi­gu­ṇa­tvā­tta­dvi­nā­śa­he­tu­ṇa­tvā­t |­| saṃ­yu­kta­vi­ṣa­ya­tvā­d vi­bhā­ga­sya­saṃ­yo­go­he­tu­r i­ti 1­0ce­n na ta­rhi vi­bha­kta­vi­ṣa­ya­tvā­t saṃ­yo­ga­sya vi­bhā­go he­tu­ra­stu | ka­yo­ści­t vi­bha­kta­yo­r a­py u­bha­ya­ka­rma­ṇo '­nya­ta­ra­ka­rma- ṇo '­va­ya­va­saṃ­yo­ga­sya cā­pā­ye saṃ­yo­gā­pā­yā­n na vi­bhā­gaḥ­saṃ­yo­ga­he­tu­r i­ti ce­t ta­rhi saṃ­yu­kta­yo­r a­py u­bha­ya­ka­rma­ṇo­'­nya- ta­ra­ka­rma­ṇo '­va­ya­va­vi­bhā­ga­sya cā­pā­ye vi­bhā­ga­syā­bhā­vā­tsaṃ­yo­go vi­bhā­ga­syā­pi he­tu­r mā bhū­t | ka­thaṃ ca śa­śva­da­vi- bha­ktā­nāṃ vi­bhu­dra­vya­vi­śe­ṣā­ṇā­m a­jaḥ saṃ­yo­gaḥ­si­dhya­nvi­bhā­ga­he­tu­ko vya­va­sthā­pya­te | ta­tra yu­ta­si­ddhi­rvi­bhā­ga- he­tu­r i­ti ka­tha­m a­va­sthā­pya­te i­ti ce­t sa­rva­sya he­toḥ­kā­ryo­tpā­da­nā­ni­ya­ma­d i­ti brū­maḥ | sa­ma­rtho hi he­tuḥ sva­kā­rya- 1­5m u­tpā­da­ya­ti nā­sa­ma­rthaḥ sa­ha­kā­ri­kā­ra­ṇā­na­pe­kṣo '­ti­pra­saṃ­gā­t |­| te­na ya­thā hi­ma­va­dviṃdhyā­dī­nāṃ yu­ta­si­ddhi- r vi­dya­mā­nā­pi na saṃ­yo­ga­m u­pa­ja­na­ya­ti sa­ha­kā­ri­kā­ra­ṇa­sya­ka­rmā­de­r a­bhā­vā­t ta­thā vi­bhu­dra­vya­vi­śe­ṣā­ṇāṃ śā­śva­ti­kā yu­ta­si­ddhiḥ sa­ty a­pi na vi­bhā­gaṃ­, sa­ha­ka­ri­kā­ra­ṇa­syā­'­nya­ta­ra­ka­rmā­de­r a­bhā­vā­d i­ti saṃ­yo­ga­he­tuṃ­yu­ta­si­ddhi- m a­bhya­nu­jā­naṃ­to vi­bhā­ga­he­tu­m a­pi tā­m a­bhya­nu­jā­naṃ­tu­sa­rva­thā­vi­śe­ṣā­bhā­vā­t ta­thā ca saṃ­yo­ga­syai­va he­tu­r yu­ta­si­ddhi­r i- ty a­pi la­kṣa­ṇaṃ na vya­va­ti­ṣṭha­ta e­va la­kṣa­ṇa­bhā­ve ca na­yu­ta­si­ddhiḥ nā­pi yu­ta­si­ddhya­bhā­va­la­kṣa­ṇā­syā­da­yu­ta­si­ddhi- 2­0r i­ti yu­ta­si­ddhya­yu­ta­si­ddhi­dvi­ta­yā­pā­ye vyā­ghā­to du­ru­tta­raḥ­syā­t sa­rva­tra saṃ­yo­ga­sa­ma­vā­ya­yo­r a­bhā­vā­t saṃ­sa- rga­hā­ne­; sa­ka­lā­rtha­hā­niḥ syā­d i­ty ā­bhi­prā­yaḥ | saṃ­yo­gā­pā­ye­tā­va­d ā­tmā­taḥ ka­ra­ṇa­saṃ­yo­gā­d bu­ddhyā­di­gu­ṇo­tpa- tti­r na bha­ve­t ta­da­bhā­ve ca ā­tma­no vya­va­sthā­pa­no­pā­yā­pā­yā­dā­tma­ta­tva­hā­niḥ |­| e­te­na bhe­rī­daṃ­ḍā­dyā­kā­śa­saṃ­yo­gā- bhā­vā­c cha­bda­syā­nu­tpa­tte­r ā­kā­śa­vya­va­sthā­pa­no­pā­yā­sa­tvā­dā­kā­śa­hā­ni­r u­ktā sa­rva­trā­va­ya­va­saṃ­yo­gā­bhā­vā­t ta­dvi- bhā­ga­syā­py a­nu­pa­pa­tte­s ta­nni­mi­tta­syā­pi śa­bda­syā­bhā­vā­t | e­te­na pa­ra­mā­ṇu­saṃ­yo­gā­bhā­vā­d vya­ṇu­kā­di­pra­kra­me­ṇā- 2­5va­ya­vi­no '­nu­tpa­tte­s ta­tra pa­rā­pa­rā­di­pra­tya­yā­pā­yā­t i­da­m a­taḥ­pū­rve­ṇe­ty ā­di­pra­tya­yā­pā­yā­c ca na kā­lo di­k ca vya­va­ti­ṣṭha­ta i­ty u­ktaṃ | ta­thā sa­ma­vā­yā­sa­tve­sa­ka­la­sa­ma­vā­yi­nā­m a­bhā­vā­n na ma­naḥ­pa­ra­mā­ṇa­vo '­pi saṃ­bhā­vyaṃ­te i­ti sa­ka­la­dra­vya­pa­dā­rtha­hā­ne­sta­dā­śra­ya­gu­ṇa­ka­rma­sā­mā­nya­vi­śe­ṣa­pa­dā­rtha­hā­ni­r a­pī­ti­sa­ka­la­pa­dā­rtha­vyā­ghā­tā­t du­ru­tta­ro vai­śe­ṣi­ka­ma­ta­sya vyā­ghā­taḥ syā­t taṃ pa­ri­ji­hī­rṣa­tā­yu­ta­si­ddhiḥ ku­ta­ści­d vya­va­sthā­pa­nī­yā |­| ta­tra­ — yu­ta­pra­tya­ya­he­tu­tvā­d a­yu­tī­si­ddhi­r i­tī­ra­ṇe 3­0vi­bhu­dra­vya­gu­ṇā­dī­nāṃ yu­ta­si­ddhiḥ sa­mā­ga­tā |­| 4­8 |­|  ya­thai­va hi kuṃ­ḍa­ba­da­rā­di­ṣu yu­ta­pra­tya­ya u­tpa­dya­te­kuṃ­ḍā­di­bhyo ba­da­rā­da­yo yu­tā i­ti ta­thā vi­bhu­dra­vya­vi­śe­ṣu pra­kṛ­te­ṣu gu­ṇa­gu­ṇi­ṣu kri­yā­kri­yā­va­tsu sā­mā­nya­ta­dva­tsu­vi­śe­ṣa­ta­dva­tsu cā­va­ya­vā­va­ya­vi­ṣu ca yu­ta­pra­tya­yo bha­va­tye­ve­ti vu­ta­si­ddhiḥ sa­mā­ga­tā sa­rva­trā­yu­ta­pra­tya­ya­syā­bhā­vā­t | de­śa­bhe­dā­bhā­vā­t ta­tra na yu­ta­pra­tya­ya i­ti ce­n na | vā­tā­'- '­ta­pā­di­ṣu yu­ta­pra­tya­yā­nu­tpa­tti­pra­saṃ­gā­t |­| te­ṣāṃ­svā­va­ya­ve­ṣu bhi­nne­ṣu de­śe­ṣu vṛ­tte­s ta­tra yu­ta­pra­tya­ya i­ti­ce­t ki- 3­5m e­vaṃ taṃ­tu­pa­ṭā­di­ṣu pa­ṭa­ru­pā­di­ṣu ca yu­ta­pra­tya­yaḥ­pra­ti­ṣi­dhya­te svā­śra­ye­ṣu bhi­nne­ṣu vṛ­tte­r a­vi­śe­ṣā­t ta­thā ca na te­ṣā­m a­yu­ta­si­ddhiḥ | ta­to na yu­ta­pra­tya­ya­he­tu­tve­na­yu­ta­si­ddhi­r vya­va­ti­ṣṭha­te | ta­da­vya­va­sthā­nā­c ca kiṃ syā­d i­tyā­ha |­|  ya­to nā­yu­ta­si­ddhiḥ syā­d i­ty a­si­ddhaṃ vi­śe­ṣa­ṇaṃ |  he­to­r vi­pa­kṣa­ta­s tā­va­dvya­va­cche­daṃ na sā­dhe­ya­t |­| 4­9 |­| 3­0si­ddhe '­pi sa­ma­vā­ya­sya sa­ma­vā­yi­ṣu da­rśa­nā­t |  i­he­da­m i­ti saṃ­vi­tteḥ sā­dha­naṃ vya­bhi­cā­ri ta­t |­| 5­0 |­|  ta­d e­va­m a­yu­ta­si­ddhe­r a­saṃ­bha­ve sa­tyā­m a­yu­ta­si­ddhā­v i­ti­vi­śe­ṣa­ṇaṃ tā­va­d a­si­ddha­vi­pa­kṣā­d a­sa­ma­vā­yā­t saṃ­yo­gā- de­r vya­va­cche­daṃ na sā­dha­ye­t saṃ­yo­gā­di­nā­vya­bhi­cā­ra­syā­bā­dhi­te­he­daṃ pra­tya­ya­sya he­to­r duḥ­pa­ri­hā­ra­tvā­tke­va­la- 0­5m a­bhyu­pa­ga­myā­yu­ta­si­ddha­tvaṃ vi­śe­ṣa­ṇaṃ he­to­r a­nai­kā­ti­ka­tva­mu­cya­te | si­ddhe '­pi vi­śe­ṣa­ṇe sā­dha­na­sye­ha sa­ma­vā­yi­ṣu sa­ma­vā­ya i­ty a­yu­tā­si­ddha­bā­dhi­te­he­daṃ pra­tye­na sā­dha­na­m e­ta­tvya­bhi­cā­ri ka­thya­te | na hy a­ya­m a­yu­ta­si­ddha­bā­dhi­te­he­daṃ pra­tya­yaḥ sa­ma­vā­ya­he­tu­ka i­ti | na­nv a­bā­dhi­ta­tva­vi­śe­ṣa­ṇa­ma­si­ddha­m i­ti pa­ra­ma­ta­mā­śaṃ­kyā­ha |­|  sa­ma­vā­yāṃ 'nta­rā­d vṛ­ttau sa­ma­vā­ya­sya ta­tva­taḥ |  sa­ma­vā­yi­ṣu ta­syā­pi pa­ra­smā­d i­ty a­ni­ṣṭhi­tiḥ |­| 5­1 |­|  1­0ta­dbā­dhā­'­stī­ty a­bā­dha­tvaṃ nā­ma ne­ha vi­śe­ṣa­ṇaṃ |  he­toḥ si­ddha­m a­ne­kāṃ­to ya­to '­ne­ne­ti ye vi­duḥ |­| 5­2 |­|  te­ṣā­m i­he­ti vi­jñā­nā­d vi­śe­ṣa­ṇa­vi­śe­ṣya­tā |  sa­ma­vā­ya­sya ta­dva­tsu ta­ta e­va na si­dhya­ti |­| 5­3 |­|  vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­saṃ­baṃ­dho '­py a­nya­to ya­di |  1­5sva­saṃ­baṃ­dhi­ṣu va­rte­ta ta­dā bā­dhā­'­na­va­sthi­tiḥ |­| 5­4 |­|  i­ha sa­ma­vā­yi­ṣu sa­ma­vā­ya i­ti sa­ma­vā­ya­sa­ma­vā­yi­no­ra­yu­ta­si­ddha­tve sa­ma­vā­ya­sya pṛ­tha­gā­śra­yā­bhā­vā- t pra­si­ddhe sa­tī­he­da­m i­ti saṃ­vi­tte­ra­bā­dhi­ta­tva­vi­śe­ṣa­ṇa­syā­bhā­vā­t na ta­yā sā­dha­naṃ­vya­bhi­ca­re­t ta­trā­na- va­sthā­yā bā­dhi­kā­yāḥ sa­dbhā­vā­t ta­thā hi sa­ma­vā­yi­ṣu­sa­ma­va­ya­sya vṛ­ttiḥ sa­ma­vā­yāṃ­ta­rā­d ya­dī­ṣya­te ta­dā ta­syā­pi sa­ma­vā­yāṃ­ta­ra­sya sa­ma­vā­ya­sa­ma­vā­yi­ṣu sva­saṃ­baṃ­dhi­ṣu­vṛ­tti­r a­pa­rā­pa­ra­sa­ma­vā­ya­rū­pai­ṣi­ta­vyāṃ 2­0ta­thā cā­pa­rā­pa­ra­sa­ma­vā­ya­pa­ri­ka­lpa­nā­yā­m a­ni­ṣṭhi­tiḥ­syā­tta­thai­ka e­va sa­ma­vā­ya­s ta­tvaṃ bhā­ve­na vyā­khyā­tā­m i­ti si­ddhāṃ­ta­sya cā­ni­ṣṭhi­tiḥ sai­ve­he­da­m i­ti pra­tya­ya­sya bā­dhā­ta­to nā­bā­dha­tvaṃ nā­ma vi­śe­ṣa­ṇaṃ he­to­r ye­nā­'­ne­kāṃ­taḥ syā­d i- ti ye vaṃ­da­ti te­ṣāṃ vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­saṃ­baṃ­dho­'­pi sa­ma­vā­yi­ṣu sa­ma­vā­ya i­ti pra­tya­yā­n na si­dhye­d a­na­va­sthā­yāḥ sa­dbhā­vā­t vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vo hi sa­ma­vā­ya­sa­ma­va­yi­nāṃ pa­rai­ri­ṣṭaḥ sa­ma­vā­ya­sya vi­śe­ṣa­ṇa­tvā­t sa­ma­vā- yi­nāṃ vi­śe­ṣya­tvā­t a­nya­thā sa­ma­vā­ya­pra­ti­ni­ya­mā­nu­pa­pa­tteḥ |­| sa ca sa­ma­vā­ya­sa­ma­vā­yi­bhyo '­rthāṃ­ta­ra­m e­va na 2­5pu­na­r a­na­rthāṃ­ta­raṃ sa­ma­vā­ya­syā­pi sa­ma­vā­yi­bhyo­'­na­rthāṃ­ta­rā­pa­tteḥ sa cā­rthāṃ­ta­ra­bhū­to­vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ saṃ­baṃ­dhaḥ sva­saṃ­baṃ­dhi­ṣu pa­ra­smā­d e­va vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­tpra­ti­ni­ya­taḥ syā­t nā­nya­thā ta­thā cā­pa­rā­pa­ra­vi­śe- ṣa­ṇa­vi­śe­ṣya­bhā­va­pa­ri­ka­lpa­nā­yā­m a­na­va­sthā vā­dhā ta­da­va­sthai­va­ta­ta­s ta­yā sa­bā­dhā­d i­he­da­m i­ti pra­tya­yā­dvi­śe­ṣa­ṇa- vi­śe­ṣya­bhā­vo '­pi na si­dhye­d i­ti ku­taḥ­sa­ma­vā­ya­pra­ti­ni­ya­maḥ kva­ci­d e­va sa­ma­va­yi­ṣu pa­re­ṣāṃ syā­t |­|  vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­pra­tyā­yā­d a­va­ga­mya­te |  3­0vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­m i­ty a­py e­te­na dū­ṣi­taṃ |­| 5­5 |­|  ya­the­ha sa­ma­vā­yi­ṣu sa­ma­vā­ya i­tī­he­daṃ pra­tya­yā­d a­na­va­stha­yā bā­dhya­mā­nā­t sa­ma­vā­ya­va­dvi­śe­ṣa­ṇā­vi­śe- ṣya­bhā­vo na si­dhye­d i­ti ta­thā­vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­pra­tya­yā­da­pya­na­va­stha­yā­bā­dhya­mā­na­tvā­vi­śe­ṣā­t ta­to '- ne­ne­he­daṃ pra­tya­yaṃ dū­ṣa­ṇe­na vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­pra­tya­yo '­pi­dū­ṣi­ta e­va te­nai­va ca ta­ddū­ṣa­ṇe­na vi­śe­ṣa­ṇa­vi­śe- ṣya­tvaṃ sa­rva­tra dū­ṣi­ta­m a­va­ga­mya­tāṃ |­| a­trā­na­va­sthā­pa­ri­hā­raṃ pa­re­ṣā­m ā­śaṃ­kya ni­rā­ca­ṣṭe |­| 3­1ta­syā­naṃ­tyā­t pra­tṝ­ṇā­m ā­kā­kṣā­kṣa­ya­to '­pi vā |  na do­ṣa i­ti ce­d e­vaṃ sa­ma­vā­yā­di­nā­pi kiṃ |­| 5­6 |­|  gu­ṇā­di­dra­vya­yo­r bhi­nna­dra­vya­yo­ś ca pa­ra­spa­raṃ |  vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­saṃ­baṃ­dho '­stu ni­raṃ­ku­śaḥ |­| 5­7 |­|  0­5saṃ­yo­gaḥ sa­ma­vā­yo vā ta­dvi­śe­ṣo '­stv a­ne­ka­dhā |  svā­taṃ­trye sa­ma­vā­ya­sya sa­rva­thai­kye ca do­ṣa­taḥ |­| 5­8 |­|  ta­sya vi­śe­ṣa­ṇa­vi­śe­ṣya bhā­va­syā­naṃ­tyā­t sa­ma­vā­ya­va­de­ka­tvā­na­bhyu­pa­ga­mā­t nā­na­va­sthā do­ṣo ya­di pa­raiḥ ka­thya­te pra­pa­tṝ­ṇā­m ā­kāṃ­kṣā­kṣa­ya­to '­pi vā ya­tra ya­sya­pa­ti­pa­ttu­r vya­va­hā­ra­pa­ri­sa­mā­pte­r ā­kāṃ­kṣā­yaḥ syā­t ta­trā­pa­ra­vi­śve­ṣa­ṇā­vi­śe­ṣya­bhā­vā­na­nve­ṣa­ṇā­d a­na­va­sthā­nu­pa­pa­tteḥ­ta­dā sa­ma­vā­yā­di­nā­pi pa­ri­ka­lpi­te­na na 1­0kiṃ­ci­t pha­la­m u­pa­la­bhā­mhe sa­ma­vā­yi­no­r a­pi­vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­syai­vā­bhyu­pa­ga­ma­nī­ya­tvā­tsaṃ­yo­gi­no­r a­pi vi­śe­ṣa­ṇa­vi­śe­ṣya bhā­vā­na­ti­kra­mā­t | gu­ṇa­dra­vya­yoḥ­kri­yā­dra­vya­yoḥ dra­vya­tva­dra­vya­yoḥ gu­ṇa­tva­gu­ṇa­yoḥ ka­rma- sva­ka­rma­ṇoḥ gu­ṇa­tva­dra­vya­yoḥ ka­rma­tva­dra­vya­yoḥ­vi­śe­ṣa­dra­vya­yo­ś ca dra­vya­yo­r i­va vi­śe­ṣa­ṇa­vi­śe­ṣya­tva­sya sā­kṣā­t pa­raṃ­pa­ra­yā vā pra­tī­ya­mā­na­sya bā­dha­kā­bhā­vā­t | ya­thai­va hi gu­ṇi­dra­vyaṃ kri­yā­va­ddra­vyaṃ dra­vya­tva­va­ddra­vyaṃ vi­śe­ṣa­va­ddra­vyaṃ gu­ṇa­tva­vā­n gu­ṇaḥ ka­rma­tva­va­t ka­rme­ty a­tra­sā­kṣā­d vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vaḥ pra­ti­bhā­sa­te daṃ­ḍi­kuṃ­ḍa- 1­5li­va­t ta­thā pa­raṃ­pa­ra­yā gu­ṇa­tva­va­t dra­vya­m i­ty a­tra gu­ṇa­sya­dra­vya­vi­śe­ṣa­ṇa­tvā­t gu­ṇa­tva­sya ca gu­ṇa­vi­śe­ṣa­ṇa- tvā­t vi­śe­ṣa­ṇā­vi­śe­ṣya­bhā­vo '­pi ta­thā ka­rma­tva­va­d dra­vyā­m i­tya­trā­pi ka­rma­tva­sya ka­rma­vi­śe­ṣa­ṇa­tvā­t ka­rma­ṇo dra­vya­vi­śe­ṣa­ṇa­tvā­t vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va e­va ni­raṃ­ku­śo '­stu |­| na­nu ca daṃ­ḍa­pu­ru­ṣā­dī­nā­m a­va­ya­vā- va­ya­vyā­dī­nāṃ ca saṃ­yo­gaḥ sa­ma­vā­ya­ś ca­vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­he­tuḥ saṃ­pra­tī­ya­te ta­sya ta­dbhā­va­e­va bhā­vā­d i­ti na maṃ­ta­vyaṃ | ta­da­bhā­ve '­pi vi­śe­ṣa­ṇa­vi­śe­ṣya bhā­va­sya­sa­dbhā­vā­t dha­rma­dha­rmi­va­t bhā­vā­bhā­va­va­d vā | na hi dha­rma- 2­0dha­rmi­ṇoḥ saṃ­yo­gaḥ ta­sya dra­vya­ni­ṣṭha­tvā­t | nā­pi sa­ma­vā­yaḥ­pa­rai­ri­ṣya­te | sa­ma­vā­ya­ta­da­sti­tva­yoḥ sa­ma­vā- yāṃ­ta­ra­pra­saṃ­gā­t |­| ta­thā ca bhā­vā­bhā­va­yoḥ saṃ­yo­gaḥ­sa­ma­vā­yo vā pa­rai­r i­ṣṭaḥ si­ddhāṃ­ta­vi­ro­dhā­t ta­yo- r vi­śe­ṣa­ṇaṃ vi­śe­ṣya­bhā­va­s tu tai­r i­ṣṭo du­ṣṭa­ś ce­ti na­saṃ­yo­ga­sa­ma­vā­yā­bhyāṃ vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vo vyā­ptaḥ­, te­na ta­yo­r vyā­pta­tva­si­ddhiḥ na hi vi­śe­ṣa­ṇā­vi­śe­ṣya­bhā­vā­syā­bhā­ve­ka­yo­ści­t saṃ­yo­gaḥ sa­ma­vā­yo vā vya­va­ti­ṣṭha- te |­| kva­ci­d vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­v i­va kṣā­yāṃ tu­saṃ­yo­ga­sa­ma­vā­ya­vya­va­hā­ro na vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­syā- 2­5vyā­pa­ka­tvaṃ vya­va­sthā­pa­yi­tu­m a­laṃ | sa­to '­py a­na­rthi­tvā­de­rvi­va­kṣā­nu­pa­pa­tte­r vyā­pa­ka­tva­pra­si­ddheḥ | ta­taḥ saṃ­yo­gaḥ sa­ma­vā­yo vā a­nyo vā­'­vi­nā­bhā­vā­diḥ saṃ­baṃ­dha­s ta­syai­va­vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va­sya vi­śe­ṣo­s tu |­| na­nu ca sa­ma­vā­ya­sya sva­taṃ­tra­tvā­d e­ka­tvā­c ca ka­tha­m a­sau ta­dvi­śe­ṣaḥ­sthā­pya­ta i­ti ce­n na sa­ma­vā­ya­sya sva­taṃ­tra­tve sa­rva­thai- ka­tve ca do­ṣa sa­dbhā­vā­t |­| ta­thā hi­ — sva­taṃ­tra­sya ka­thaṃ tā­va­d ā­śri­ta­tvaṃ sva­yaṃ ma­taṃ |  3­0ta­syā­śri­ta­tve va­ca­ne svā­taṃ­tryaṃ pra­ti­ha­nya­te |­| 5­9 |­|  sa­ma­vā­yi­ṣu sa­tsv e­va sa­ma­vā­ya­sya ve­da­nā­t |  ā­śri­ta­tve di­gā­dī­nāṃ mū­rta­dra­vyā­śri­ti­r na kiṃ |­| 6­0 |­|  ka­thaṃ cā­nā­śri­taḥ si­dhye­t saṃ­baṃ­dhaḥ sa­rva­thā kva­ci­t |  sva­saṃ­bā­dhi­ṣu ye­nā­taḥ saṃ­bha­ve­n ni­ya­ta­sthi­tiḥ |­| 6­1 |­| 3­2e­ka e­va ca sa­rva­tra sa­ma­vā­yo ya­dī­ṣya­te |  ta­dā me­ha­śva­re jñā­naṃ sa­ma­vai­ti na khe ka­thaṃ |­| 6­2 |­|  i­he­ti pra­tya­yo '­py e­ṣa śaṃ­ka­re na tu khā­di­ṣu |  i­ti bhe­daḥ ka­thaṃ si­dhye­n ni­yā­ma­ka­m a­pa­śya­taḥ |­| 6­3 |­|  0­5na cā­ce­ta­na­tā ta­tra saṃ­bhā­vye­ta ni­yā­mi­kā |  śaṃ­bhā­v a­pi ta­dā­sthā­nā­t khā­de­s ta­da­vi­śe­ṣa­taḥ |­| 6­4 |­|  ne­śo jñā­tā na cā­jñā­tā sva­yaṃ jñā­na­sya ke­va­laṃ |  sa­ma­vā­yā­t sa­dā jñā­tā ya­dy ā­tmai­va sa kiṃ sva­taḥ |­| 6­5 |­|  nā­ya­m ā­tmā ca cā­nā­tmā svā­tma­tva­sa­ma­vā­ya­taḥ |  1­0sa­dā­tmai­ve­ti ce­d e­vaṃ dra­vya­m e­va sva­to '­si­dha­t |­| 6­6 |­|  ne­śo dra­vyaṃ na cā­dra­vyaṃ dra­vya­tva­sa­ma­vā­ya­taḥ |  sa­rva­dā dra­vya­m e­ve­ti ya­di sa­nn e­va sa sva­taḥ |­| 6­7 |­|  na sva­taḥ sa­nna­sa­n nā­pi sa­tve­na sa­ma­vā­ya­taḥ |  sa­nn e­va śa­śva­d i­ty u­ktau vyā­ghā­taḥ ke­na vā­rya­te |­| 6­8 |­|  1­5sva­rū­pe­ṇā­sa­taḥ sa­tva­sa­ma­vā­ye ca khāṃ­bu­je |  sa syā­t kiṃ na vi­śe­ṣa­syā­bhā­vā­t ta­sya ta­to '­ṃ­ja­sā |­| 6­9 |­|  sva­rū­pe­ṇa sa­taḥ sa­tva­sa­ma­vā­ye­pi sa­rva­dā |  sā­mā­nya­dau bha­ve­t sa­tva­sa­ma­vā­yo '­vi­śe­ṣa­taḥ |­| 7­0 |­|  sva­taḥ sa­to ya­thā sa­ttva­sa­ma­vā­ya­s ta­thā­stu saḥ |  2­0dra­vya­tvā­tma­tva­bo­ddhṛ­tva­sa­ma­vā­yo '­pi ta­ttva­taḥ |­| 7­1 |­|  dra­vya­syai­vā­tma­no bo­ddhuḥ sva­yaṃ si­ddha­sya sa­rva­dā |  na hi sva­to ta­thā­bhṛ­ta­s ta­thā­tva­sa­ma­vā­ya­bhā­k |­| 7­2 |­|  sva­yaṃ jña­tve ca si­ddhe '­sya ma­he­śa­sya ni­ra­rtha­kaṃ |  jñā­na­sya sa­ma­vā­ye­na jña­tva­sya pa­ri­ka­lpa­naṃ |­| 7­3 |­|  2­5ta­tsvā­rtha­vya­va­sā­yā­tma­jñā­na­tā­dā­tmya­mṛ­ccha­taḥ |  ka­thaṃ ci­dī­śva­ra­syā­'­sti ji­ne­śa­tva­m a­saṃ­śa­yaṃ |­| 7­4 |­|  sa e­va mo­kṣa­mā­rga­sya pra­ṇe­tā vya­va­ti­ṣṭha­te |  sa­de­haḥ sa­rva­vi­na­ṣṭa­mo­ho dha­rma­vi­śe­ṣa­bhā­k |­| 7­5 |­| 3­3jñā­nā­d a­nya­s tu ni­rde­haḥ sa­de­ho vā na yu­jya­te |  śi­vaḥ ka­rto­pa­de­śa­sya so '­bhe­ttā ka­rma­bhū­bhṛ­tāṃ |­| 7­6 |­|  sva­taṃ­tra­tve hi sa­ma­vā­ya­sya ṣa­ṇṇā­mā­śri­ta­tva­m "­a­nya­tra­ni­tya­dra­vye­bhya­" i­ti ka­tha­m ā­śri­ta­tvaṃ sva­yaṃ vai- śe­ṣi­kai­r i­ṣṭhā­m i­ti taṃ­trā­vi­ro­dho do­ṣaḥ | ta­syā­śri­ta­tva­pra­ti­pā­da­ne sva­taṃ­tra­tva­vi­ro­dhā­t | pa­rā­śri­ta­tvaṃ­hi pā­ra- 0­5taṃ­tryaṃ te­na svā­taṃ­tryaṃ ka­thaṃ na pra­ti­ha­nya­te | syā­nma­taṃ pa­ra­mā­rtha­taḥ sa­ma­vā­ya­syā­śri­tvaṃ dha­rmaḥ ka­thya­te ya­ta­s taṃ­tra­vi­ro­dhaḥ syā­t kiṃ­tū­pa­cā­rā­t ni­mi­ttaṃ­tū­pa­cā­ra­sya­sa­ma­vā­yi­ṣu sa­tsu sa­ma­vā­ya­jñā­naṃ sa­ma­vā­yi­śū­nye de­śe sa­ma­vā­ya­jñā­nā­saṃ­bha­vā­t pa­ra­mā­rtha­ta­s ta­syā­śri­ta­tve­svā­śra­ya­nā­śā­t vi­nā­śa­pra­saṃ­gā­t gu­ṇā­di­va­d i­ti | ta­d a­sa­t | di­gā­dī­nā­m a­py e­va­m ā­śri­ta­tva­pra­saṃ­gā­t | mū­rta­dra­vye­ṣu sa­tsū­pa­la­bdhi­la­kṣa­ṇa­prā­pte­ṣu di­gliṃ­ga­sye­da­m a­taḥ pū­rve­ṇai­tyā­di­pra­tya­ya­sya kā­la­liṃ­ga­sya ca­pa­ra­tvā­pa­ra­tvā­di­pra­tya­ya­sya sa­dbhā­vā­tmū­rta­dra­vyā­śri­ta­tvo­pa­cā­ra­pra­saṃ- 1­0gā­t | ta­thā­cā­nya­tra ni­tya­dra­vye­bhya i­ti vyā­ghā­taḥ­ni­tya­dra­vya­syā­pi di­gā­de­r u­pa­cā­rā­d ā­śri­ta­tva­si­ddheḥ | sā­mā­nya­syā­pi pa­ra­mā­rtha­to '­nā­śri­ta­tva­m a­nu­ṣa­jya­te­svā­śra­ya­vi­nā­śe '­pi vi­nā­śā­bhā­vā­t sa­ma­vā­ya­va­t ta­d i­daṃ svā­bhyu­pa­ga­ma­vi­ru­ddhaṃ vai­śe­ṣi­kā­ṇāṃ­, u­pa­cā­ra­to '­pi­sa­ma­vā­ya­syā­śri­ta­tvaṃ svā­taṃ­tryaṃ vā | kiṃ ca sa­ma­vā­yo na saṃ­baṃ­dhaḥ sa­rva­thā­'­nā­śri­ta­tvā­t yo yaḥ sa­rva­thā­'­nā­śri­taḥ sa­sa na saṃ­baṃ­dho ya­thā di­gā­diḥ­, sa­rva­thā­'­nā- śri­ta­ś ca sa­ma­vā­yaḥ ta­smā­n na saṃ­baṃ­dha i­ti i­he­daṃ­pra­tya­ya­liṃ­go yaḥ sa sa­ma­vā­yo na syā­t a­yu­ta­si­ddhā­nā- 1­5m ā­dhā­ryā­dhā­ra­bhū­tā­nā­m a­pi saṃ­baṃ­dhāṃ­ta­re­ṇā­śri­te­na­bha­vi­ta­vyaṃ saṃ­yo­gā­de­r a­saṃ­bha­vā­t | sa­ma­vā­ya­syā­py a­nā­śri­ta­sya saṃ­baṃ­dha­tva­vi­ro­dhā­t | syā­d ā­kū­taṃ | sa­ma­vā­ya­sya dha­rmi­ṇo­'­pra­ti­pa­ttau he­to­r ā­śra­yā­si­ddha­tvaṃ | pra­ti­pa­ttau dha­rmi- grā­ha­ka­pra­mā­ṇa­bā­dhi­taḥ pa­kṣo he­tu­ś ca kā­lā­tya­yā­pā­di­ṣṭaḥ­pra­sa­jye­ta | sa­ma­vā­yo hi ya­taḥ pra­mā­ṇā­t pra­ti­pa­nna- s ta­ta e­vā­yu­ta­si­ddha­saṃ­baṃ­dha­tvaṃ pra­ti­pa­nna­m a­yu­ta­si­ddhā­nā­me­va saṃ­baṃ­dha­sya sa­ma­vā­ya­vya­pa­de­śa­si­ddhe­r i­ti | ta­d a­pi na sā­dhī­yaḥ | sa­ga­vā­yi­grā­hi­ṇā pra­mā­ṇe­nā­śri­ta­syai­va­sa­ma­vā­ya­syā­vi­ṣva­gbhā­va­la­kṣa­ṇa­sya pra­ti­pa­tte­sta­syā­nā- 2­0śri­ta­tvā­bhyu­pa­ga­me cā­saṃ­baṃ­dha­tva­sya pra­saṃ­ge­na 4 sā­dha­nā­t | sā­dhya­sā­dha­na­yo­r vyā­pya­vyā­pa­ka­bhā­va­si­ddhau pa­ra­sya vyā­pyā­bhyu­pa­ga­me ta­nnāṃ­ta­rī­ya­ka­sya vyā­pa­kā­bhyu­pa­ga­ma­sya­pra­ti­pā­da­nā­t | na hy a­nā­śri­ta­tva­ma­saṃ­baṃ­dha­tve­na vyā­ptaṃ di­gā­di­ṣv a­si­ddhaṃ | nā­py a­nai­kāṃ­ti­ka­m a­nā­śri­ta­sya ka­sya­ci­tsaṃ­baṃ­dha­tvā­pra­si­ddheḥ vi­pa­kṣe vṛ­tya­bhā­vā­t ta­ta e­va na vi­ru­ddhaṃ | nā­pi sa­tpra­ti­pa­kṣaṃ ta­syā­nā­śri­ta­syā­pi­saṃ­baṃ­dha­tva­vya­va­sthā­pa­kā­nu­mā­nā­bhā­vā­d i­ti na pa­re­ṣāṃ sa­ma­vā­yaḥ saṃ­baṃ­dho­'­sti ya­taḥ pra­ti­ni­ya­maḥ ka­sya­ci­t kva­ci­tsa­ma­vā­yi­ni vya­va­sthā­pya­te | bha­va­tu vā sa­ma- 2­5vā­yaḥ | ki­m e­ko '­ne­ko vā | ya­di sa­rva­trai­ka e­va sa­ma­vā­yo­'­bhyu­pa­ga­mya­te ta­dā ma­he­śva­re jñā­naṃ sa­ma­vai­ti na pu­na­r e­vaṃ di­gā­dau ve­ti ka­tha­m a­va­bu­dhya­te | i­he­ti pra­tya­yā­di­ti ce­n na ta­sye­ha śaṃ­ka­re jñā­na­m i­ti pra­tya­ya­syai­ka- sa­ma­vā­ya­he­tu­ka­sya khā­di­vya­va­cche­de­na śaṃ­ka­ra e­va­jñā­na­sa­ma­vā­ya­sā­dha­nā­sa­ma­rtha­tvā­t | ni­ya­ma­kā­da­rśa­nā­d bhe- da­sya vya­va­sthā­pa­yi­tu­m a­śa­kteḥ | na­nu ca vi­śe­ṣa­ṇa­bhe­da e­va­ni­yā­ma­kaḥ sa­ttā­va­t sa­ttā hi dra­vyā­di­vi­śe- ṣa­ṇa­bhe­dā­d e­kā­pi bhi­dya­mā­nā dṛ­ṣṭā­pra­ti­ni­ya­ta­dra­vyā­di­sa­tva­vya­va­sthā­pi­kā dra­vyaṃ sa­t gu­ṇaḥ sa­nka­rma 3­0sa­d i­ti­, dra­vyā­di­vi­śe­ṣa­ṇa­vi­śi­ṣṭa­sya sa­tpra­tya­ya­sya­dra­vyā­di­vi­śi­ṣṭa­sa­ttā­vya­va­sthā­pa­ka­tvā­t ta­dva­tsa­ma­vā- yi­vi­śe­ṣa­ṇa­vi­śi­ṣṭe­he­daṃ ga­tya­yā­dvi­śi­ṣṭa­sa­ma­vā­yi­vi­śe­ṣa­ṇa­sya­sa­ma­vā­ya­sya vya­va­sthi­teḥ | sa­ma­vā­yo hi ya­d u­pa­la­kṣi­to vi­śi­ṣṭa­pra­tya­yā­t si­dhya­te ta­tpra­ti­ni­ya­ma­he­tu­re­vā­bhi­dhī­ya­ta ya­the­ha taṃ­tu­ṣu pa­ṭa i­ti taṃ­tu­pa­ṭa­vi­śi­ṣṭe- he­daṃ pra­tya­yā­t taṃ­tu­ṣv e­va pa­ṭa­sya sa­ma­vā­yo ni­ya­mya­te na­vī­ra­ṇā­di­ṣu na­cā­yaṃ vi­śi­ṣṭe­he­daṃ­pra­tya­yaḥ sa­rva­sya pra­ti­pa­ttuḥ pra­ti­ni­ya­ta­vi­ṣa­yaḥ sa­ma­nu­bhū­ya­mā­naḥ pa­rya­nu­yo­gā­rhaḥ ki­m i­ti­bha­va­n ta­trai­va pra­ti­ni­ya­to '­nu­bhū­ya­te na pu­na­r a- 3­5nya­tre­ti | ta­thā ta­sya pa­rya­nu­yo­ge ka­sya­ci­tsve­ṣṭa­ta­ttva­vya­sthā­nu­pa­pa­tteḥ | ta­dvya­va­sthā­pa­ka­pra­tya­ya­syā­pi pa­rya­nu- yo­gya­tvā­ni­vṛ­tteḥ | su­dū­ra­m a­pi ga­tvā ya­di ka­syā­ci­tpra­tya­ya­vi­śe­ṣa­syā­nu­bhū­ya­mā­na­sya pa­rya­nu­yo­gā­vi­ṣa­ya­tvā­t | ta­ta­s ta­tva­vya­va­sthi­ti­r a­bhyu­pa­ga­mya­te ta­de­ha śaṃ­ka­re jñā­na­mi­ti vi­śi­ṣṭa­he­daṃ­pra­tya­yā­t pra­mā­ṇo­pa­pa­nnā­t ta­trai­va jñā­na- sa­ma­vā­yo vya­va­ti­ṣṭha­te na khā­di­ṣu | vi­śe­ṣa­ṇa­bhe­dā­tsa­ma­vā­ya­sya bhe­da­pra­si­ddhe­r i­ti ke­ci­d vyu­tpa­nna­vai­śe­ṣi­kāḥ 3­4sa­ma­nu­ma­nyaṃ­to '­pi na ya­thā­rtha­vā­di­naḥ | sa­ma­vā­ya­sya­sa­rva­thai­ka­tve nā­nā­sa­ma­vā­yi­vi­śe­ṣa­ṇa­tvā­yau­gā­t sa­ttā­dṛ­ṣṭāṃ ta­syā­pi sā­dhya­tvā­t na­hi sa­rva­thai­kā sa­ttā­ku­ta­ści­t pra­mā­ṇā­t si­ddhā | na­nu sa­tpra­tya­yā­vi­śe­ṣā- d vi­śe­ṣa­liṃ­gā­bhā­vā­d e­kā sa­ttā pra­si­ddhai­ve­ti ce­n na | sa­rva­thā sa­tpra­tya­yā­vi­śe­ṣa­syā­si­ddha­tvā­d vi­śi­ṣṭha­liṃ­gā­bhā­va­sya ca ka­thaṃ­ci­t sa­tpra­tya­ya­yā­vi­śe­ṣa­s tu ka­thaṃ­ci­d e­vai­ka­tvaṃ­sa­ttā­yāḥ sā­dha­ye­t ya­thai­va hi sa­tsā­mā­nyā­de­śā­t sa­tsa- 0­5d i­ti pra­tya­ya­syā­vi­śe­ṣa­s ta­thā sa­dvi­śe­ṣā­de­śā­tsa­tpra­tya­ya­vi­śa­ṣo '­pi gha­ṭaḥ sa­n pa­ṭaḥ sa­nni­tyā­diḥ sa­ma­nu- bhū­ya­te | gha­ṭā­di­pa­dā­rtha e­va ta­tra vi­śi­ṣṭo na sa­tte­ti ce­nna | e­vaṃ gha­ṭā­dī­nā­m a­pi sa­rva­thai­ka­tva­pra­saṃ­gā­t | śa­kyo hi va­ktuṃ gha­ṭa­pra­tya­yā­vi­śe­ṣā­d e­ko­gha­ṭaḥ ta­ddha­rmā e­va­vi­śi­ṣṭa­pra­tya­ya­he­ta­vo vi­śi­ṣṭā i­ti | gha­ṭa­syai­ka­tve kva­ci­d gha­ṭa­sya vi­nā­śe prā­du­rbhā­ve vā sa­rva­tra vi­nā­śaḥ­prā­du­rbhā­vo vā syā­t | ta­thā ca pa­ra­spa­ra­vyā­ghā­taḥ sa­kṛ­dgha­ṭa­vi­nā­śa­prā­du­rbhā­va­yoḥ pra­sa­jya­te i­ti ce­n na | sa­ttā­yā a­pi sa­rva­thai­ka­tve ka­sya­ci­t prā­ga­sa­taḥ 1­0sa­ttā­yāḥ saṃ­baṃ­dhe sa­rva­sya sa­kṛ­tsa­ttā­saṃ­baṃ­dha­pra­saṃ­gā­t | ta­da­saṃ­baṃ­dhe vā sa­rva­syā­saṃ­baṃ­dha i­ti pa­ra­spa­ra­vyā­ghā­taḥ sa­ttā­saṃ­baṃ­dhā­saṃ­baṃ­dha­yoḥ sa­kṛ­tta­dduḥ pa­ri­hā­raḥ syā­t | prā­ga­sa­taḥ ka­sya­ci­d u­tpā­da­ka­kā­ra­ṇa­sa­nni­dhā­nā­d u­tpa­dya­mā­na­sya saṃ­baṃ­dhaḥ pa­ra­sya ta­da­bhā­vā­t saṃ­baṃ­dhā­bhā­va i­ti­prā­gu­kta­do­ṣā­'­pra­saṃ­ge gha­ṭa­syā­pi kva­ci­du­tpā­da­ka­kā­ra­ṇa­bhā­vā­d u- tpā­da­sya dha­rma­sya sa­dbhā­ve gha­ṭe­na saṃ­baṃ­dhaḥ kva­ci­t tu­vi­nā­śa­he­tū­pā­dā­nā­d vi­nā­śa­sya bhā­vo gha­ṭa­sya te­nā­saṃ­baṃ­dha i­ti ku­taḥ pa­ro­kta­do­ṣa­pra­saṃ­gaḥ | sa­rva­thai­ka­tve '­pi gha­ṭa­sya­ta­ddha­rmā­ṇā­m u­tpā­dā­dī­nāṃ sva­kā­ra­ṇa­ni­ya­mā­d de­śa­kā- 1­5lā­kā­ra­ni­ya­mo­pa­pa­tteḥ | na hy u­tpā­dā­da­yo dha­rmā gha­ṭā­da­na­rthāṃ­ta­ra­bhū­tā e­va sa­ttā­dha­rmā­ṇā­m a­pi­ta­da­na­rthāṃ­ta­ra­tva­pra­saṃ- gā­t | te­ṣāṃ ta­to '­rthāṃ­ta­ra­tve gha­ṭā­d u­tpā­dā­dī­nā­ma­rthāṃ­ta­ra­tvaṃ pra­ti­pa­tta­vyaṃ | ta­thā ca ta e­va vi­śi­ṣṭā na­gha­ṭa i­ti ka­thaṃ na gha­ṭai­ka­tva­m ā­pa­dya­te | na­nu gha­ṭa­sya ni­tya­tve­ka­tha­m u­tpā­dā­da­yo dha­rmā ni­tya­syā­nu­tpā­dā­vi­nā­śa- dha­rma­ka­tvā­d i­ti ce­t ta­rhi sa­ttā­yā ni­tya­tve ka­tha­mu­tpa­dya­mā­nai­r a­rthaiḥ saṃ­baṃ­dhaḥ pra­bha­jya­mā­nai­ś ce­ti­ciṃ­tya­tāṃ | sva­kā­ra­ṇa­va­śā­d u­tpa­dya­mā­nā bha­jya­mā­nā­ś cā­rthāḥ­śa­śva­da­va­sthi­ta­yā sa­tta­yā saṃ­baṃ­dhyaṃ­te | na pu­naḥ­śa­śva­da­va­sthi- 2­0te­na gha­ṭe­na sva­kā­ra­ṇa­sā­ma­rthyā­d u­tpā­dā­da­yo dha­rmāḥ­saṃ­baṃ­dhyaṃ­ta i­ti sva­da­rśa­na­pa­kṣa­pā­ta­mā­traṃ | gha­ṭa­sya­sa­rva­ga­ta­tve pa­dā­rthāṃ­ta­rā­ṇā­m a­bhā­vā­pa­tte­r u­tpā­dā­di­dha­rma­kā­ra­ṇā­nā­m a­pya­saṃ­bha­vā­t ka­tha­m u­tpā­dā­da­yo dha­rmāḥ syu­r i­ti ce­t sa­ttā­yāḥ sa­rva­ga­ta­tve '­pi prā­ga­bhā­vā­dī­nāṃ kva­ci­d a­nu­pa­pa­tteḥ­ka­tha­m u­tpā­dya­mā­naiḥ pra­bha­jya­mā­nai­ś cā­rthaiḥ saṃ­baṃ­dhaḥ si­dhye­t | prā­ga­bhā­vā­bhā­ve hi ka­thaṃ prā­ga­sa­taḥ­prā­du­rbha­va­taḥ sa­tta­yā saṃ­baṃ­dhaḥ pra­dhvaṃ­sā­bhā­vā­bhā­ve hi­ka­thaṃ vi­na­śya­taḥ pa­ścā­d a­sa­taḥ sa­ttā­yāḥ saṃ­baṃ­dhā­bhā­va i­ti sa­rve­du­ra­va­bo­dhaṃ | syā­n ma­taṃ sa­ttā­yāḥ svā­śra­ya­vṛ­tti­tvā- 2­5t svā­śra­yā­pe­kṣa­yā sa­rva­ga­ta­tvaṃ na sa­ka­la­pa­dā­rthā­pe­kṣa­yā­sā­mā­nyā­di­ṣu prā­ga­bhā­vā­di­ṣu ca ta­dva­tya­bhā­vā­t ta­trā bā­dhi­ta­sya sa­tpra­tya­ya­syā­bhā­vā­d dra­vyā­di­ṣv e­va ta­da­nu­bha­vā­di­ti | ta­d a­pi sva­gṛ­ha­mā­nyaṃ | gha­ṭa­syā­py e­va­m a­bā­dhi­ta- gha­ṭa­pra­tya­yo­tpa­tti­he­tu­ṣv e­va svā­śra­ye­ṣu bhā­vā­t na­sa­rva­pa­dā­rtha­vyā­pi­tvaṃ pa­dā­rthāṃ­ta­re­ṣu­gha­ṭa­pra­tya­yo­tpa­ttya­he­tu­ṣu ta­da­bhā­vā­d i­ti va­ktuṃ śa­kya­tvā­t | na­nv e­ko gha­ṭaḥ ka­tha­maṃ­ta­rā­la­va­rti­pa­ṭā­dya­rthā­n pa­ri­hṛ­tya nā­nā­pra­de­śe­ṣu da­vi- ṣṭe­ṣu bhi­nne­ṣu va­rta­te yu­ga­pa­d i­ti ce­t ka­tha­m e­kā sa­ttā­sā­mā­nya­vi­śe­ṣa­sa­ma­vā­yā­n prā­ga­bhā­vā­dīṃ­ś ca pa­ri­hṛ­tya- 3­0dra­vyā­di­pa­dā­rthā­n sa­ka­lā­n sa­kṛ­d vyā­pno­tī­ti sa­mā­naḥ­pa­rya­nu­yo­gaḥ ta­syāḥ sva­ya­m a­mū­rta­tvā­t ke­na­ci­t pra­ti­ghā- tā­bhā­vā­d a­do­ṣa i­ti ce­t ta­rhi gha­ṭa­syā­py a­na­bhi­vya­kti­mū­rteḥ­ke­na­ci­t pra­ti­baṃ­dhā­bhā­vā­t sa­rva­ga­ta­tve ko do­ṣaḥ sa­rva­tra gha­ṭa­pra­tya­ya­pra­saṃ­ga i­ti ce­t sa­ttā­yāḥ sa­rva­ga­ta­tve­sa­rva­tra sa­tpra­tya­yaḥ kiṃ na syā­t | prā­ga­bhā­vā­di­ṣu ta­syā­s tu ti­ro­dhā­nā­n na sa­tpra­tya­ya­he­tu­tva­m i­ti ce­tgha­ṭa­syā­pi pa­dā­rthāṃ­ta­re­ṣu­ta­tti­ro­dhā­nā­ddha­ṭa­pra­tya­ya­he­tu­tvaṃ mā bhū­t | na cai­vaṃ sa­rvaṃ sa­rva­tra vi­dya­te i­ti va­da­taḥ­sāṃ­khya­sya kiṃ­ci­d vi­ru­ddhaṃ bā­dha­kā­bhā­vā­t ti­ro­dhā­nā­vi- 3­5rbhā­vā­bhyāṃ sva­pra­tya­yā­vi­dhā­na­sya kva­ci­tsva­pra­tya­ya­vi­dhā­na­syā­vi­ro­dhā­t | kiṃ ca gha­ṭā­di­sā­mā­nya­sya­gha­ṭā­di- vya­kti­ṣv a­bhi­vya­kta­sya ta­daṃ­ta­rā­le cā­na­bhi­vya­kta­sya­gha­ṭa­pra­tya­ya­he­tu­tvā­he­tu­tve sva­ya­m u­ra­rī­ku­rvā­ṇaḥ ka­thaṃ na­gha­ṭa­sya sva­vyaṃ­ja­ka­de­śe '­bhi­vya­kta­syā­nya­tra cā­na­bhi­vya­kta­sya­gha­ṭa­pra­tya­ya­he­tu­tvā­he­tu­tve nā­bhyu­pa­ga­ccha­tī­ti sve­cchā­kā­rī | syā­n ma­taṃ nā­nā gha­ṭaḥ sa­kṛ­dbhi­nna­de­śa­ta­yo­pa­la­bhya­mā­na­tvā­tpa­ṭa­ka­ṭa­mu­ku­ṭā­di­pa­dā­rthāṃ­ta­ra­va­d i­ti ta­rhi nā­nā sa­ttā yu­ga­pa­dbā­dha­kā­bhā­ve sa­ti­bhi­nna­de­śa­dra­vyā­di­ṣū­pa­la­bhya­mā­na­tvā­t ta­dva­d i­ti­da­rśa­nāṃ­ta­ra­m ā­yā­taṃ nyā­ya­sya 3­5sa­mā­na­tvā­t | na hi vi­bhi­nna­de­śe­ṣu gha­ṭa­pa­ṭā­di­ṣu­yu­ga­pa­tsa­tvo­pa­laṃ­bho '­si­ddhaḥ saṃ­to '­mī gha­ṭā­da­ya i­ti pra­tī- te­r a­bā­dhi­ta­tvā­t | vyo­mnā­nai­kāṃ­ti­ko '­yaṃ he­tu­r i­ti ce­n na | ta­sya pra­tya­kṣa­to­bhi­nna­de­śa­ta­yā­'­tīṃ­dri­ya­sya yu­ga­pa­du­pa- laṃ­bhā­bhā­vā­t | pa­re­ṣāṃ­yu­ga­pa­dbhi­nna­de­śā­kā­śa­liṃ­ga­śa­bdo­pa­laṃ­bhā­saṃ­bha­vā­c ca­nā­nu­mā­na­to '­pi bhi­nna­de­śa­ta­yā yu­ga- pa­du­pa­laṃ­bho '­sti ya­ta­s te­nā­nai­kāṃ­ti­ka­tvaṃ he­to­r a­bhi­dhī­ya­te | nā­nā­de­śā­kā­śa­liṃ­ga­śa­bdā­nāṃ nā­nā­de­śa­stha­pu­ru­ṣaiḥ 0­5śra­va­ṇā­d ā­kā­śa­syā­nu­mā­nā­t yu­ga­pa­dbhi­nna­de­śa­ta­yo­pa­laṃ­bha­sya­pra­si­ddhā­v a­pi na te­na vya­bhi­cā­raḥ sā­dha­na­sya ta­sya pra­de­śa­bhe­dā­n nā­nā­tva­si­ddheḥ | niḥ­pra­de­śa­sya­yu­ga­pa­dbhi­nna­de­śa­kā­la­sa­ka­la­mū­rti­ma­ddra­vya­saṃ­yo­gā­nā­ma­nu­pa­pa­tte­r e­ka­pa­ra- mā­ṇu­va­n na ce­yaṃ sa­ttā sva­taṃ­traḥ pa­dā­rthaḥ si­ddhaḥ­pa­dā­rtha­dha­rma­tve­na pra­tī­ya­mā­na­tvā­d a­sa­ttva­va­t | ya­thai­va hi­gha­ṭa­syā- sa­ttvaṃ pa­ṭa­syā­sa­ttva­m i­ti pa­dā­rtha­dha­rma­ta­yā­pra­tī­ya­mā­na­tvā­n nā­sa­ttvaṃ sva­taṃ­traḥ pa­dā­rthaḥ ta­thā­gha­ṭa­sya sa­ttvaṃ pa­ṭa­sya sa­ttva­m i­ti pa­dā­rtha­dha­rma­tve­no­pa­la­bhya­mā­na­tvā­t sa­ttva­m a­pi­sa­rva­thā vi­śe­ṣā­bhā­vā­t sa­rva­tra gha­ṭaḥ sa­n pa­ṭaḥ sa­n i­ti 1­0pra­tya­ya­syā­vi­śe­ṣā­d e­kaṃ sa­ttvaṃ pa­dā­rtha­dha­rma­tve '­pī­ti ce­tta­rhi sa­rva­trā­sa­d i­ti pra­tya­ya­syā­vi­śe­ṣā­d bhā­va­pa­ra­taṃ­tra­tve '­py e­ka­m a­sa­tva­m a­bhyu­pa­ga­mya­tāṃ prā­g a­sa­t pa­ścā­d a­sa­di­ta­ra­tre­ta­ra­d a­sa­d a­tyaṃ­ta­m a­sa­d i­ti pra­tya­ya­vi­śe­ṣā­tprā­ga­sa­ttva­pa­ścā- d a­sa­ttve­ta­re­ta­rā­sa­ttvā­tyaṃ­tā­sa­ttva­bhe­da­si­ddhe­r nai­ka­ma­sa­tva­m i­ti ce­t | na­nv e­vaṃ vi­nā­śā­t pū­rvaṃ sa­ttvaṃ prā­ksa­ttvaṃ sva­rū­pa­lā­bhā­d u­tta­raṃ sa­ttvaṃ pa­ścā­t sa­ttvaṃ sa­mā­na­jā­tī­ya­yoḥ­ke­na­ci­d rū­pe­ṇe­ta­re­ta­ra­tra­sa­ttva­m i­ta­re­ta­ra­sa­ttvaṃ kā­la­tra­ye '­py a­nā­dya­naṃ­ta­sya sa­ttva­m a­tyaṃ­ta­sa­ttvā­m i­ti sa­ttva­bhe­daḥ­kiṃ nā­nu­ma­nya­te sa­tpra­tya­ya­syā­pi prā­kkā­lā­di­ta­yā vi­śe­ṣa- 1­5si­ddhe­r bā­dha­kā­bhā­vā­t ya­thā cā­sa­ttva­sya sa­rva­thai­ka­tve­kva­ci­t kā­ryo­tpa­ttau prā­ga­bhā­va­vi­nā­śe sa­rva­trā­bhā­va­vi­nā- śa­pra­saṃ­gā­t | na kiṃ­ci­t prā­g a­sa­d i­ti sa­rva­kā­rya­m a­nā­di syā­t | na kiṃ­ci­t pa­ścā­d a­sa­d i­ti ta­da­naṃ­taṃ syā­t na kva­ci­t kiṃ­ci­d a­sa­d i­ti sa­rvaṃ sa­rvā­tma­kaṃ syā­n na kva­ci­da­tyaṃ­ta­m a­sa­d i­ti sa­rvaṃ sa­rva­tra sa­rva­dā pra­sa­jye­te­ti bā­dha­ka- m a­pi ta­thā sa­ttvai­ka­tve sa­mā­na­m u­pa­la­bhā­ma­he ka­sya­ci­tpra­dhvaṃ­se sa­ttvā­bhā­ve sa­rva­tra sa­ttvā­bhā­va­pra­saṃ­gā­t na kiṃ­ci­t ku­ta­ści­t prā­k sa­t pa­ścā­t sa­d vā nā­pī­ta­ra­tre­ta­ra­t sa­tsyā­t a­tyaṃ­ta­sa­d ve­ti sa­rva­śū­nya­tā­pa­tti­r duḥ­śa­kyā- 2­0pa­ri­ha­rtuṃ | tāṃ pa­ri­ji­hī­rṣa­tā sa­ttva­sya bhe­do­'­bhyu­pa­gaṃ­ta­vya i­ti nai­kā sa­ttā sa­va­rthā­si­dhye­d a­sa­ttā­va­tta­da­naṃ­ta- pa­ryā­ya­to­pa­pa­tteḥ | syā­n ma­ti­r e­ṣā te ka­sya­ci­t kā­rya­sya­pra­dhvaṃ­se '­pi na sa­ttā­yāḥ pra­dhvaṃ­sa­s ta­syā­ni­tya­tvā­t pa­dā­rthāṃ­ta­re­ṣu sa­tpra­tya­ya­he­tu­tvā­t prā­kkā­lā­di­vi­śe­ṣa­ṇa­bhe­de­'­py a­bhi­nna­tvā­t sa­rva­thā śū­nya­tāṃ pa­ri­ha­ra­to '­pi sa­ttā­naṃ­ta­pa­ryā­ya­tā­nu­pa­pa­tti­r i­ti sā­pi na sā­dhī­ya­sī ka­sya­ci­tkā­rya­syo­tpā­de '­pi prā­ga­bhā­va­syā­bhā­vā­nu­pa- pa­tti­pra­saṃ­gā­t ta­sya ni­tya­tvā­t | pa­dā­rthāṃ­ta­rā­ṇā­m u­tpa­tteḥ­pū­rvaṃ prā­ga­bhā­va­sya sva­pra­tya­ya­he­toḥ sa­dbhā­va­si­ddheḥ 2­5sa­mu­tpa­nnai­ka­kā­rya­vi­śe­ṣa­ṇa­ta­yā vi­nā­śa­vya­va­hā­ro '­pi­prā­ga­bhā­va­syā­vi­nā­śi­no nā­nā­nu­tpa­nna­kā­ryā­pe­kṣa­yā vi­śe­ṣa­ṇa­bhe­de '­pi bhe­dā­saṃ­bha­vā­d e­ka­tvā­vi­ro­dhā­t | na hyu­tpa­tteḥ pū­rvaṃ gha­ṭa­sya prā­ga­bhā­vaḥ pa­ṭa­sya prā­ga­bhā­va i­ty ā­di vi­śe­ṣa­ṇa­bhe­de '­py a­bhā­vo bhi­dya­te gha­ṭa­sya sa­ttā­pa­ṭa­sya sa­tte­ty ā­di­vi­śe­ṣa­ṇa­bhe­de '­pi sa­ttā­va­t | na­nu prā­ga­bhā­va­sya ni­tya­tve kā­ryo­tpa­tti­r na syā­t ta­sya­ta­tpra­ti­baṃ­dha­ka­tvā­t ta­da­pra­ti­baṃ­dha­ka­tve prā­g a­pi­kā­ryo­tpa­tteḥ kā­rya­syā- nā­di­tva­pra­saṃ­ga i­ti ce­t ta­rhi sa­ttā­yā ni­tya­tve kā­rya­sya­pra­dhvaṃ­so na syā­t ta­syā­s ta­tpra­ti­baṃ­dha­ka­tvā­t 3­0ta­da­pra­ti­baṃ­dha­ka­tve pra­dhvaṃ­sā­t prā­g a­pi­pra­dhvaṃ­sa­pra­saṃ­gā­t | kā­rya­sya sthi­ti­r e­va na syā­tkā­rya­sa­ttā hi pra­dhvaṃ- sā­t prā­k pra­dhvaṃ­sa­sya pra­ti­ghā­ti­ke­ti kā­rya­sya sthi­tiḥ­si­dhye­n nā­nya­thā | ya­di pu­na­r ba­la­va­tpra­dhvaṃ­sa­kā­ra­ṇa­sa- nni­pā­te kā­rya­sya sa­tto na pra­dhvaṃ­saṃ pra­ti­ba­dhnā­ti ta­taḥ­pū­rvaṃ tu ba­la­va­dvi­nā­śa­kā­ra­ṇā­bhā­vā­t pra­dhvaṃ­saṃ pra­ti­ba­dhnā- ty e­va ta­to na prā­g a­pi pra­dhvaṃ­sa­pra­saṃ­ga i­ti ma­taṃ ta­dā­ba­la­va­du­tpā­da­ka­kā­ra­ṇo­pa­dhā­nā­t kā­rya­syo­tpā­daṃ prā­ga­bhā­vaḥ sa­nn a­pi na vi­ru­ṇa­ddhi kā­ryo­tpā­da­nā­t pū­rvaṃ­ta­du­tpā­da­kā­ra­ṇā­bhā­vā­t taṃ vi­ru­ṇa­ddhi ta­to na prā­g a­pi­kā­ryo­tpa- 3­5tti­r ye­na kā­rya­syā­nā­di­tva­pra­saṃ­ga i­ti prā­ga­bhā­va­sya sa­rva­dā­sa­dbhā­vo ma­nya­tāṃ sa­ttā­va­t | ta­thā cai­ka e­va sa­rva­tra prā­ga­bhā­vo vya­ti­ṣṭha­te | pra­dhvaṃ­sā­bhā­va­ś ca na prā­ga­bhā­vā­da­rthāṃ­ta­ra­bhū­taḥ syā­t kā­rya­vi­nā­śa­vi­śi­ṣṭa­sya ta­syai­va pra­dhvaṃ­sā­bhā­va i­ty a­bhi­dhā­nā­tta­syai­ve­ta­re­ta­ra­vyā­vṛ­tti­vi­śi­ṣṭa­sye­ta­re­ta­rā­bhā­vā­bhi­dhā­na­va­t |­| na­nu ca kā­rya­sya vi­nā­śa e­va pra­dhvaṃ­sā­bhā­vo na pu­na­s ta­to '­nyaḥ | ye­na­vi­nā­śa­vi­śi­ṣṭaḥ pra­dhvaṃ­sā­bhā­va i­ty a­bhi­dhī­ya­te | nā­pī- ta­re­ta­ra­vyā­vṛ­tti­r i­ta­re­ta­rā­bhā­vā­d a­nyā ye­na ta­thā­vi­śi­ṣṭa­sye­ta­re­ta­rā­bhā­vā­bhi­dhā­nā­m i­ti ce­t ta­rhī­dā­nīṃ­kā­rya- 3­6syo­tpā­da e­va prā­ga­bhā­vā­bhā­va­s ta­to­'­rthāṃ­ta­ra­syā­saṃ­bha­vā­t ka­thaṃ te­na kā­rya­sya pra­ti­baṃ­dhaḥ­si­dhye­t kā­ryo­tpā­dā- t prā­ga­bhā­vā­bhā­va­syā­rthāṃ­ta­ra­tve prā­g e­va kā­ryo­tpā­daḥ syā­tśa­śva­da­bhā­vā­bhā­ve śa­śva­tsa­dbhā­va­va­t | na hy a­nya­dai­vā- bhā­va­syā­bhā­vo '­nya­dai­va bhā­va­sya sa­dbhā­va i­ti­a­bhā­vā­bhā­va­sa­dbhā­va­yoḥ kā­la­bhe­do yu­ktaḥ sa­rva­trā­bhā­vā­bhā- va­syai­va bhā­va­sa­dbhā­va­pra­si­ddheḥ­bhā­vā­bhā­va­syā­bhā­va­pra­si­ddhi­va­t ta­thā ca kā­rya­sa­dbhā­va e­va­ta­da­bhā­vā­bhā­vaḥ 0­5kā­ryā­bhā­va e­va na ta­dbhā­va­syā­bhā­va i­ty a­bhā­va­vi­nā­śa­va­dbhā­va­vi­nā­śa­pra­si­ddheḥ na bhā­vā­bhā­vau pa­ra­spa­ra­m a­ti­śa- yā­te ya­ta­s ta­yo­r a­nya­ta­ra­syai­vai­ka­tva­ni­tya­tve­nā­nā­tvā­ni­tya­tve vā vya­va­ti­ṣṭha­te |­| ta­da­ne­nā­sa­tva­sya­nā­nā­tva­m a- ni­tya­tvaṃ ca pra­ti­jā­na­tā sa­ttva­syā­pi ta­tpra­ti­jñā­ta­vya­m i­ti­ka­thaṃ­ci­t sa­ttai­kā sa­d i­ti pra­tya­yā­vi­śe­ṣā­t | ka­thaṃ­ci­d a­ne­kā prā­ksa­di­tyā­di sa­tpra­tya­ya­bhe­dā­t | ka­thaṃ­ci­n ni­tyā saiṃ­vaṃ ya­sa­tta­ti­pra­tya­bhi­jñā­nā­t ka­thaṃ­ci­d a­ni­tyā kā­la­bhe­dā­t pū­rvaṃ sa­ttā pa­ścā­t sa­tte­ti sa­tpra­tya­ya­bhe­dā­t sa­ka­la­bā­dha­kā­bhā­vā­d a­nu­maṃ­ta­vyā ta­tpra­ti­pa­kṣa­bhū­tā­'­sa- 1­0ttā­va­t | ta­taḥ sa­ma­vā­yi­vi­śe­ṣa­ṇa­vi­śi­ṣṭe­he­daṃ pra­tya­ya­he­tu­tvā­tsa­ma­vā­yaḥ sa­ma­vā­yi­vi­śe­ṣa­pra­ti­ni­ya­ma­he­tu- r dra­vyā­di­vi­śe­ṣa­ṇa­vi­śi­ṣṭa­sa­tpra­tya­he­tu­tvā­ddra­vyā­di­vi­śe­ṣa­pra­ti­ni­ya­ma­he­tuḥ sa­ttā­va­d i­ti vi­ṣa­mau­pa­nyā­saḥ sa­ttā­yā nā­nā­tva­sā­dhā­nā­t ta­dva­tsa­ma­vā­ya­sya nā­nā­tva­si­ddheḥ so­'­pi hi ka­thaṃ­ci­d e­ka e­va i­he­daṃ pra­pra­tya­yā- vi­śe­ṣā­t | ka­thaṃ­ci­d a­ne­ka e­va nā­nā­sa­ma­vā­yi­vi­śi­ṣṭe­he­daṃ­pra­tya­ya­bhe­dā­t | ka­thaṃ­ci­n ni­tya e­va pra­tya­bhi­jñā­ya- mā­na­tvā­t | ka­thaṃ­ci­d a­ni­tya e­va kā­la­bhe­de­na pra­tī­ya­mā­na­tvā­t | na cai­ka­trā­dhi­ka­ra­ṇe pa­ra­spa­ra­m e­ka­tvā­ne­ka­tve 1­5ni­tya­tvā­ni­tya­tve vā vi­ru­ddhe sa­ka­la­bā­dha­ka­ra­hi­ta­tve sa­tyu­pa­la­bhya­mā­na­tvā­t ka­thaṃ­ci­t sa­tvā­sa­tva­va­t | ya­d a­py a- bhya­dhā­yi sa­ttvā­sa­ttve nai­ka­tra va­stu­ni sa­kṛ­tsaṃ­bha­va­ta­sta­yoḥ vi­dhi­pra­ti­ṣe­dha­rū­pa­tvā­t | ya­yo­r vi­dhi­pra­ti­ṣe­dha­rū- pa­tvaṃ te nai­ka­tra va­stu­ni sa­kṛ­tsaṃ­bha­va­to ya­thā­śī­ta­tvā­śī­ta­tve | vi­dhi­pra­ti­ṣe­dha­rū­pe ca sa­ttvā­sa­ttve­ta­smā­n nai­ka­tra va­stu­ni sa­kṛ­tsaṃ­bha­va­ta i­ti | ta­d a­py a­nu­pa­pa­nnaṃ va­stu­nye­ka­trā­bhi­dhe­ya­tvā­na­bhi­dhe­ya­tvā­bhyāṃ sa­kṛ­tsaṃ­bha­va­dbhyāṃ vya­bhi­cā­rā­t ka­syā­ci­t svā­bhi­dhā­ya­kā­bhi­dhā­nā­pe­kṣa­yā­a­bhi­dhe­ya­tva­m a­nyā­bhi­dhā­ya­kā­bhi­dhā­nā­pe­kṣa­yā cā­na­bhi- 2­0dhe­ya­tvaṃ sa­kṛ­du­pa­la­bhya­mā­na­m a­bā­dhi­ta­me­ka­trā­bhi­dhe­ya­tvā­na­bhi­dhe­ya­tva­yoḥ sa­kṛ­tsaṃ­bha­vaṃ sā­dha­ya­tī­tya­bhya­nu­jñā­ne sva­rū- pā­dya­pe­kṣa­yā sa­ttvaṃ pa­ra­rū­pā­dya­pe­kṣa­yā cā­sa­tvaṃ ni­rbā­dha­ma­nu­bhū­ya­mā­na­m e­ka­tra va­stu­ni sa­tvā­sa­tva­yoḥ sa­kṛ­tsaṃ­bha­vaṃ kiṃ na sā­dha­ye­t vi­dhi­pra­ti­ṣe­dha­rū­pa­tvā­vi­śe­ṣā­t | ka­thaṃ­ci­du­pa­la­bhya­mā­na­yo­r vi­ro­dhā­na­va­kā­śā­t ye­nai­va sva­rū­pe­ṇa sa­ttraṃ te­nai­vā sa­tva­m i­ti sa­rva­thā­'­rpi­ta­yo­r e­va­sa­tvā­sa­tva­yo­r yu­ga­pa­d e­ka­tra vi­ro­dha­si­ddheḥ | ka­thaṃ­ci­tsa­tvā­sa­tva- yo­r e­ka­tra va­stu­ni sa­kṛ­tpra­si­ddhau ca ta­dva­de­ka­tvā­ne­ka­tva­yo­rni­tya­tvā­ni­tya­tva­yo­ś ca sa­kṛ­d e­ka­tra ni­rṇa­yā­n na kiṃ- 2­5ci­d vi­pra­ti­ṣi­ddhaṃ sa­ma­vā­ya­syā­pi ta­thā pra­ti­te­r a­bā­dhi­ta­tvā­t | sa­rva­thai­ka­tve ma­he­śva­ra e­va jñā­na­sya sa­ma­vā­yā- d vṛ­tti­r na pu­na­r ā­kā­śā­di­svi­ti pra­ti­ni­ya­ma­sya ni­yā­ma­ka­ma­pa­śya­to ni­śca­yā­saṃ­bha­vā­t | na cā­kā­śā­dī­nā- m a­ce­ta­na­tā ni­yā­mi­kā ce­ta­nā­tma­gu­ṇa­sya jñā­na­sya ce­ta­nā­tma­nye­va ma­he­śva­re sa­ma­vā­yo­pa­pa­tte­r a­ce­ta­na­dra­vya­ga­ga­nā- dau ta­da­yo­gā­t jñā­na­sya ta­dgu­ṇa­tvā­bhā­vā­d i­ti va­ktu yu­ktaṃ | śaṃ­bho­r a­pi sva­to '­ce­ta­na­tva­pra­ti­jñā­nā­t svā­di- bhya­sta­sya vi­śe­ṣā­si­ddheḥ | syā­d ā­kū­taṃ ne­śva­raḥ sva­ta­śce­ta­no '­ce­ta­no vā ce­ta­na­sa­ma­vā­yā­t tu ce­ta­yi­tā svā­d- 3­0ya­s tu na ce­ta­nā­sa­ma­vā­yā­c ce­ta­yi­tā­raḥ ka­dā­ci­d a­to '­sti­te­bhya­s ta­sya vi­śe­ṣa i­ti | ta­d a­py a­sa­t | sva­to ma­he- śva­ra­sya sva­rū­pā­na­va­dhā­ra­ṇā­n niḥ­sva­rū­pa­tā­pa­tteḥ | sva­yaṃ­ta­syā­tma­rū­pa­tvā­n na sva­rū­pa­hā­ni­r i­ti ce­n na | ā­tma­nā­'­py ā- tma­tva­yo­gā­d ā­tma­tve­na vya­va­hā­ro­pa­ga­mā­t sva­to '­nā­tma­tvā­dā­tma­rū­pa­syā­py a­si­ddheḥ | ya­di pu­naḥ sva­yaṃ nā­tmā- ma­he­śo nā­py a­nā­tmā ke­va­la­m ā­tma­tva­yo­dā­tme­ti ma­taṃ | ta­dā­sva­taḥ ki­m a­sau syā­t ? dra­vya­m i­ti ce­n na | dra­vya- tva­yo­gā­d dra­vya­vya­va­hā­ra­va­ca­nā­t | sa­to dra­vya­sva­rū­pe­ṇā­pi­ma­he­śva­ra­syā­vya­va­sthi­teḥ | ya­di tu na sva­to '­sau 3­5dra­vyaṃ nā­py a­dra­vyaṃ dra­vya­tva­yo­gā­d dra­vya­m i­ti­pra­ti­pā­dya­te | ta­dā na sva­yaṃ dra­vyaṃ sva­rū­pa­syā­py a­bhā­vā­t kiṃ­sva­rū­paḥ śaṃ­bhu­r bha­ve­d i­ti va­kta­vyaṃ | sa­nn e­va sva­ya­m a­sā­v i­ti ce­nna | sa­tva­yo­gā­t sa­nn i­ti vya­va­hā­ra­sā­dha­nā­t sva­taḥ sa­drū­pa­syā­pra­si­ddheḥ | a­tha na sva­taḥ sa­nna­cā­sa­n sa­tva­sa­ma­vā­yā­t tu sa­nn i­ty a­bhi­dhī­ya­te ta­dā vyā­ghā­to du­ru- tta­raḥ syā­t sa­tvā­sa­tva­yo­r a­nyo­nya­vya­va­cche­da­rū­pa­yo­re­ka­ta­ra­sya pra­ti­ṣe­dhe '­nya­ta­ra­sya vi­dhā­na­pra­saṃ­gā­t u­bha­ya pra­ti­ṣe­dha­syā­saṃ­bha­vā­t | ka­tha­m e­vaṃ sa­rva­thā sa­ttvo­sa­tva­yāḥ­syā­dvā­di­bhiḥ pra­ti­ṣe­dhe te­ṣāṃ vya­ghā­to na bha­ve­d i­ti ce­n na 3­7taiḥ ka­thaṃ­ci­t sa­ttvā­sa­ttva­yo­r vi­dhā­nā­t | sa­rva­thā­sa­ttvā­sa­ttve hi ka­thaṃ­ci­tsa­ttvā­sa­ttva­vya­va­cche­de­nā­bhyu­pa­ga­mye­te sa­rva­thā sa­ttva­sya ka­thaṃ­ci­t sa­ttva­sya vya­va­cche­de­na­vya­va­sthā­nā­t | a­sa­ttva­sya ca ka­thaṃ­ci­d a­sa­ttva­vya­va­cche­de­ne- ti sa­rva­thā sa­ttva­sya pra­ti­ṣe­dhe ka­thaṃ­ci­t sa­sa­tva­sya­vi­dhā­nā­t | sa­rva­thā cā­sa­tva­sya ni­ṣe­dhe ka­thaṃ­ci­t sa­tva­sya­vi­dhi- r i­ti ka­thaṃ sa­rva­thā sa­ttvā­sa­tva­pra­ti­ṣe­dhe syā­dvā­di­nāṃ­vyā­ghā­to du­ru­tta­raḥ syā­t sa­rva­thai­kāṃ­ta­vā­di­nā­m e­va ta­sya 0­5du­ru­tta­ra­tvā­t |­| e­te­na dra­vya­tvā­dra­vya­tva­yo­rā­tma­tvā­nā­tva­yo­ś ce­ta­na­tvā­ce­ta­na­tva­yo­ś ca­pa­ra­spa­ra­vya­va­cche­da­rū­pa- yo­r yu­ga­pa­t pra­ti­ṣe­dhe vyā­ghā­to du­ru­tta­raḥ pra­ti­pā­di­taḥ | ta­de­ka­ta­ra­pra­ti­ṣe­dhe '­nya­ta­ra­sya vi­dhe­r a­va­śyaṃ bhā­vā­t u­bha­ya­pra­ti­ṣe­dha­syā­saṃ­bha­vā­t | ka­thaṃ­ci­t sa­tvā­sa­tva­yo­rvai­śe­ṣi­kai­r a­na­bhyu­pa­ga­mā­t kiṃ ca sva­rū­pe­ṇā­sa­ti ma­he­śva­ra- sa­tva­sa­ma­vā­ye pra­ti­jñā­ya­mā­ne khāṃ­bu­je sa­tva­sa­ma­vā­yaḥ­pa­ra­mā­rtha­taḥ kiṃ na bha­ve­t sva­rū­pe­ṇā­sa­tvā­vi­śe­ṣā­t | khāṃ­bu­ja­syā­bhā­vā­n na ta­tra sa­ma­vā­yaḥ pā­ra­mā­rthi­ka sa­dva­rge­dra­vya­gu­ṇa­ka­rma­la­kṣa­ṇe sa­tva­sa­ma­vā­ya­si­ddheḥ | ma­he­śva­ra 1­0e­vā­tma­dra­vya­vi­śe­ṣa­sa­tva­sa­ma­vā­ya i­ti ca sva­ma­no­ra­tha­mā­traṃ­sva­rū­pe­ṇā­sa­taḥ ka­sya­ci­t sa­dva­rga­tvā­si­ddheḥ |­| sva­rū­pe­ṇa sa­ti ma­he­śva­re sa­tva­sa­ma­vā­yo­pa­ga­me sā­mā­nyā­dā­v a­pi­sa­tva­sa­ma­vā­ya­pra­saṃ­gaḥ sva­rū­pe­ṇa sa­tvā­vi­śe­ṣā­t | ya­thai­va hi ma­he­śva­ra­sya sva­rū­pa­ta sa­tvaṃ vṛ­ddha­vai­śe­ṣi­kai­ri­ṣya­te ta­dā pṛ­thi­vyā­di­dra­vyā­ṇāṃ rū­pā­di­gu­ṇā­nā­m u­tkṣe- pa­ṇā­di­ka­rma­ṇāṃ sā­mā­nya­vi­śe­ṣa­sa­ma­vā­yā­nāṃ ca prā­ga­bhā­vā­dī­nā­ma­pī­ṣya­ta e­va ta­thā­pi kva­ci­d e­va sa­tva­sa- ma­vā­ya­si­ddhau ni­ya­ma­he­tu­r va­kta­vyaḥ sa­tsa­d i­ti jñā­na­ma­bā­dhi­taṃ ni­ya­ma­he­tu­r i­ti ce­n na | ta­sya sā­mā­nyā­di­ṣv a­pi 1­5bhā­vā­t | ya­thai­va hi dra­vyaṃ sa­t gu­ṇaḥ sa­t ka­rma sa­d i­ti­jñā­na­m a­bā­dhi­ta­m u­tpa­dya­te ta­thā sā­mā­nya­m a­sti vi­śe­ṣo '­sti sa­ma­vā­yo '­sti prā­ga­bhā­vā­da­yaḥ saṃ­tī­ti jñā­na­m a­pya­bā­dhi­ta­m e­va | sā­mā­nyā­di­prā­ga­bhā­vā­di­ta­ttvā­sti- tvaṃ | a­nya­thā ta­dvā­di­bhiḥ ka­tha­m a­bhyu­pa­ga­mya­te | ta­trā­sti­tva­dha­rma­sa­dbhā­vā­d a­stī­ti jñā­naṃ na pu­naḥ­sa­ttā­saṃ­baṃ­dhā- d a­na­va­sthā­pra­saṃ­gā­t |­| sā­mā­nya­ka­lpa­nā­t | vi­śe­ṣe­ṣu ca­sā­mā­nyo­pa­ga­me sā­mā­nya­jñā­nā­t vi­śe­ṣā­nu­pa­laṃ­bhā- d u­bha­ya­ta­dvi­śe­ṣa­sma­ra­ṇā­c ca ka­sya­ci­d a­va­śyaṃ bhā­vi­ni­saṃ­śa­ye ta­dvya­va­cche­dā­rtha vi­śe­ṣāṃ­ta­ra­ka­lpa­nā­nu­ṣaṃ­gaḥ | pu­na- 2­0s ta­trā­pi sā­ma­nya­ka­lpa­ne '­va­śyaṃ bhā­vī sa­śaṃ­yaḥ sa­ti ta­smiṃ­sta­dvya­va­cche­dā­ya ta­dvi­śe­ṣāṃ­ta­ra­ka­lpa­nā­yā­m a­na- va­sthā­pra­saṃ­gā­t | pa­rā­pa­ra­vi­śe­ṣa­sā­mā­nya­ka­lpa­na­syā­ni­vṛ­tteḥ­su­dū­ra­m a­pi ga­tvā vi­śe­ṣe­ṣu sā­mā­nyā­na­bhyu­pa­ga­me si­ddhāḥ sā­mā­nya­ra­hi­tā vi­śe­ṣāḥ sa­ma­vā­ye ca­sa­mā­nya­syā­saṃ­bha­vaḥ pra­si­ddha e­va ta­sya­ka­tvā­t saṃ­bha­ve­cā­na- va­sthā­nu­ṣaṃ­gā­t sa­ma­vā­ye sā­mā­nya­sya sa­ma­vā­yāṃ­ta­ra­ka­lpa­nā­d i­ti­na sā­mā­nyā­di­ṣu sa­d i­ti jñā­naṃ sa­ttā- ni­baṃ­dha­naṃ bā­dhya­mā­na­tvā­t | ta­thā prā­ga­bhā­vā­di­ṣv a­pi sa­ttā­sa­ma­vā­ye prā­ga­bhā­vā­di­tva­vi­ro­dhā­t na sa­ttā­ni­baṃ­dha­na- 2­5m a­stī­ti jñā­naṃ | ta­to '­sti­tva­dha­rma­vi­śe­ṣa­ṇa­sā­ma­rthyā­d e­va­ta­trā­stī­ti jñā­na­m a­bhyu­pa­gaṃ­ta­vyaṃ | a­nya­thā­'­stī­ti vya­va­hā­ro­yo­gā­d i­ti ke­ci­d vai­śe­ṣi­kāḥ sa­ma­bhya­maṃ­sa­ta tāṃ­ś ca­pa­re pra­ti­kṣi­paṃ­ti | sā­mā­nyā­di­ṣū­pa­ca­ri­ta­sa­tvā­bhyu- pa­ga­mā­t mu­khya­sa­tve bā­dha­ka­sa­dbhā­vā­n na pā­ra­mā­rthi­ka­sa­tvaṃ­, sa­ttā­sa­baṃ­dhā­di vā­'­sti­tva­dha­rma­vi­śe­ṣa­ṇa­ba­lā­d a­pi saṃ­bhā­vya­te­, sa­ttā­vya­ti­re­ke­ṇā­sti­tva­dha­rma­grā­ha­ka­pra­mā­ṇā­bhā­vā­t­'­a­nya­thā­sti­tvaṃ dha­rme­ṣv a­stī­ti pra­tya­yā­d a­sti- tvāṃ­ta­ra­pa­ri­ka­lpa­nā­yā­m a­na­va­sthā­nu­ṣaṃ­gā­t | ta­tro­pa­cā­ri­ta­syā­sti­tva­sya pra­ti­jñā­ne sā­mā­nyā­di­ṣv a­pi­ta­du­pa­ca­ri- 3­0ta­m a­stu mu­khye bā­dha­ka­sa­dbhā­vā­t sa­rva­tro­pa­cā­ra­sya­mu­khya­bā­dha­ka­sa­dbhā­vā­d e­vo­pa­pa­tteḥ | prā­ga­bhā­vā­di­ṣv a­pi mu­khyā­sti­tva­bā­dha­ko­pa­pa­tte­r u­pa­cā­ra­ta­e­vā­sti­tva­vya­va­hā­ra­si­ddhe­r i­ti te­ṣāṃ dra­vyā­di­ṣv a­pi sa­d i­ti­jñā­naṃ sa­ttā- ni­baṃ­dha­naṃ ku­taḥ si­dhye­t ta­syā­pi bā­dha­ka­sa­dvā­vā­t | te­ṣāṃ­sva­rū­pa­to '­sa­tve sa­tve vā sa­ttā­saṃ­baṃ­dhā­nu­pa­pa­tteḥ | sva­rū­pe­ṇā­sa­tsu dra­vyā­di­ṣu sa­ttā­saṃ­baṃ­dhe­ti pra­saṃ­ga­sya­bā­dha­ka­sya pra­ti­pā­da­nā­t | sva­rū­pa­taḥ sa­tsu sa­ttā­saṃ­ba­dhe a­na­va­sthā ta­sya bā­dha­ka­syo­pa­ni­pā­ta­t sa­ttā saṃ­baṃ­dhe­nā­pi­sa­tsu sa­tvaṃ pu­naḥ sa­ttā­saṃ­ba­ndha­pa­ri­ka­lpa­na­pra­saṃ­gā­t 3­5ta­sya vai­ya­rthyā­t a­pa­ri­ka­lpa­ne sva­rū­pa­taḥ sa­tsv a­pi ta­ta e­va­sa­ttā­saṃ­baṃ­dha­pa­ri­ka­lpa­naṃ mā bhū­t sva­rū­pa­taḥ sa­tvā- d a­sā­dhā­ra­ṇā­t sa­tsa­d i­ty a­nu­vṛ­tti­pra­tya­ya­syā­nu­pa­pa­tteḥ | dra­vyā­di­ṣu ta­nni­baṃ­dha­na­sya sā­dhā­ra­ṇa­sa­ttā­saṃ­baṃ­dha­sya pa­ri­ka­lpa­naṃ na vya­rtha­m i­ti ce­n na | sva­rū­pa­sa­tvā­d e­va­sa­dṛ­śā­t sa­d i­ti pra­tya­ya­syo­pa­pa­tteḥ | sa­dṛ­śe­ta­re pa­ri­ṇā­ma- sā­ma­rthyā­d e­va dra­vyā­dī­nāṃ­sā­dhā­ra­ṇā­sā­dhā­ra­ṇa­sa­tva­ni­baṃ­dha­na­sya sa­tpra­tya­ya­sya­gha­ṭa­nā­t | sa­va­rthā­'­rthāṃ­ta­ra­bhū­ta- sa­ttā­saṃ­baṃ­dha­sā­ma­rthyā­t sa­d i­ti pra­tya­ya­sya­sā­dhā­ra­ṇa­syā­yo­gā­t | sa­ttā­va­d dra­vyaṃ sa­ttā­vā­n gu­ṇaḥ sa­ttā­va­t ka­rme­ti 3­8sa­ttā­saṃ­baṃ­dha­sya pra­tya­ya­sya pra­saṃ­gā­t |­| na pu­naḥ sa­ddra­vyaṃ sa­n gu­ṇaḥ sa­tka­rme­ti pra­tya­yaḥ syā­t | na hi ghaṃ­ṭā saṃ­baṃ­dhā­d ga­vi ghaṃ­ṭe­ti jñā­na­m a­nu­bhū­ya­te ghaṃ­ṭā­vā­nn i­ti­jñā­na­sya ta­tra pra­tī­teḥ | ya­ṣṭi­saṃ­baṃ­dhā­t pu­ru­ṣo ya­ṣṭi­r i­ti­pra­tya­ya- da­rśa­nā­t tu sa­ttā­saṃ­ba­dhā­d dra­vyā­di­ṣu sa­tte­ti pra­tya­yaḥ syā­ta­bhe­de bhe­do­pa­cā­rā­t | na pu­naḥ sa­d i­di pra­tya­ya­s ta­thā co­pa­cā­rā­t dra­vyā­dī­nāṃ sa­ttā­vya­pa­de­śo na pu­naḥ pa­ra­mā­rtha­taḥ­si­dhye­t | syā­n ma­taṃ sa­ttā­sā­mā­nya­vā­ca­ka- 0­5syā­sa­ttā­śa­bda­sye­va sa­ccha­bda­syā­pi sa­dbhā­vā­t saṃ­ba­dhaṃ­dhā­tsaṃ­ti dra­vya­gu­ṇa­ka­rmā­ṇī­ti vya­pa­di­śyaṃ­te bhā­va­sya bhā­va­va­da­bhi­dhā­yi­nā­pi śa­bde­nā­bhi­dhā­na­pra­si­ddheḥ | vi­ṣā­ṇī­ka­ku­dmā­n prāṃ­te­vā­la­dhi­r i­ti go­tva­liṃ­ga­m i­ty ā­di- va­t vi­ṣā­ṇyā­di­vā­ci­nā śa­bde­na vi­ṣā­ṇi­tvā­de­r bhā­va­syā­bhi­dhā­nā­di­ti | ta­d a­py a­nu­pa­pa­nnaṃ | ta­tho­pa­cā­rā­d e­va sa­tpra­tya­ya­pra­saṃ­gā­t |­| pu­ru­ṣe ya­ṣṭi­saṃ­baṃ­dhā­d ya­ṣṭi­r i­ti­pra­tya­ya­va­t |­| ya­di pu­na­r ya­ṣṭi­pu­ru­ṣa­yoḥ saṃ­yo­gā­t pu­ru­ṣo ya­ṣṭi­r i­ti jñā­na­m u­pa­ca­ri­taṃ yu­ktaṃ | na pu­na­r dra­vyā­dau sa­di­ti jñā­naṃ ta­tra sa­tva­sya sa­ma­vā­yā­d i­ti ma­taṃ ta­d '­va­ya- 1­0ve­ṣv a­va­ya­vi­naḥ sa­ma­vā­yā­d a­va­ya­vi­ṭhya­pa­de­śaḥ syā­t na pu­na­ra­va­ya­vi­vya­pa­de­śaḥ | dra­vye ca gu­ṇa­sya sa­ma­vā­yā- d gu­ṇa­vya­pa­de­śo '­stu kri­yā­sa­ma­vā­yā­t kri­yā­vya­pa­de­śa­s ta­thā ca­na ka­dā­ci­d a­va­ya­vi­ṣv a­va­ya­va­pra­tya­yaḥ gu­ṇi­ni gu­ṇi- pra­tya­yaḥ kri­yā­va­ti kri­yā­va­tpra­tya­ya­ś co­pa­pa­dye­te­ti ma­hā­nvyā­ghā­taḥ pa­dā­rthāṃ­ta­ra­bhū­ta­sa­ttā­sa­ma­vā­ya­vā­di­nā­m a­nu- ṣa­jye­ta ta­d e­vaṃ sva­taḥ sa­ta e­ve­śva­ra­sya sva­sa­ma­vā­yo­'­bhyu­pa­gaṃ­ta­vyaḥ ka­thaṃ­ci­t sa­dā­tma­ta­yā pa­ri­ṇa­ta­syai­va sa­tva- sa­ma­vā­ya­syo­pa­pa­tteḥ | a­nya­thā pra­mā­ṇe­na bā­dha­nā­t sva­yaṃ­sa­taḥ sa­tva­sa­ma­vā­ye '­sya ca pra­mā­ṇa­pra­si­ddheḥ | sva­yaṃ 1­5dra­vyā­tma­nā pa­ri­ṇa­ta­sya dra­vya­tva­sa­ma­vā­yaḥ | sva­yaṃ­jñā­nā­tma­nā pa­ri­ṇa­ta­sya ma­he­śva­ra­sya jñā­na­sa­ma­vā­ya i­ti yu­kta­m u­tpa­śyā­maḥ sva­yaṃ nī­lā­tma­nī­la­sa­ma­vā­ya­va­t |­| na­hi ka­ści­d a­ta­thā pa­ri­ṇa­ta­s ta­thā­tva­sa­ma­vā­ya- bhā­g u­pa­la­bhya­te '­ti­pra­saṃ­gā­t | ta­taḥ pra­mā­ṇa­va­lā­nma­he­śva­ra­sya sa­tva­dra­vya­tvā­tma­tva­va­t sva­yaṃ jña­tva­pra­si­ddhe- r jñā­na­sya sa­ma­vā­yā­t ta­sya jña­tva­pa­ri­ka­lpa­naṃ na kaṃ­ci­da­rthaṃ pu­ṣṇā­ti | jña­vya­va­hā­raṃ pu­ṣṇā­tī­ti ce­n na | jñe pra­si­ddhe jña­vya­va­hā­ra­syā­pi sva­taḥ pra­si­ddheḥ | ya­sya hi yo­'­rthaḥ pra­si­ddhaḥ sa ta­tra ta­dvya­va­hā­raṃ pra­va­rta­ya­nn u­pa- 2­0la­bdho ya­thā pra­si­ddhā­kā­śā­tmā | ā­kā­śe ta­dvya­va­hā­ra­pra­si­ddhe­jña­ś caḥ ka­ści­t ta­smā­t jñe ta­dvya­va­hā­raṃ pra­va­rta- ya­ti | ya­di tu pra­si­ddhe '­pi jñe jña­tva­sa­ma­vā­ya­pa­ri­ka­lpa­na­ma­jña­vya­va­cche­dā­rthā­m i­ṣya­te ta­dā pra­si­ddhe '­py ā­kā- śe '­nā­kā­śa­vya­va­cche­dā­rtha­m ā­kā­śa­tva­sa­ma­vā­ya­pa­ri­ka­lpa­na­mi­ṣya­tāṃ ta­syai­ka­tvā­d ā­kā­śa­tvā­saṃ­bha­vā­t sva­rū­pā­ni­śca­yā- d e­vā­kā­śa­vya­va­hā­ra­pra­vṛ­ttau jñe '­pī­śva­re sva­rū­pa­ni­śca­yā­d e­va­jña­vya­va­hā­ro '­stu kiṃ ta­tra jñā­na­sa­ma­vā­ya­pa­ri­ka- lpa­na­yā jñā­na­pa­ri­ṇā­ma­pa­ri­ṇa­to hi jñaḥ pra­ti­pā­da­yi­tuṃ śa­kyo­nā­rthāṃ­ta­ra­bhū­taḥ jñā­na­sa­ma­vā­ye­na ta­to jñā­na- 2­5sa­ma­vā­ya­vā­n e­ve­ha si­dhye­t na pu­na­r jñā­tā | na hya­rthāṃ­ta­ra­bhū­te jñā­ne sa­mu­tpa­nne jñā­tā­, sma­ra­ṇe sma­rtā­, bho­ge ca bho­kte­ti ta­tpra­tī­ti­kaṃ da­rśa­naṃ ta­dā­tma­nā pa­ri­ṇa­ta­syai­va­ta­thā vya­pa­de­śa­pra­si­ddheḥ | pra­tī­ti­ba­lā­d dhi ta­ttvaṃ vya­va­sthā­pa­yaṃ­to ya­dy a­thā ni­rbā­dhaṃ pra­tī­ti­yaṃ­ti ta­thai­va­vya­va­ha­raṃ­tī­ti pre­kṣā­pū­rva­kā­ri­ṇaḥ syu­r nā­nya­thā | ta­to ma­he- śva­ro '­pi jñā­tā vya­va­rha­rta­vyo jñā­tṛ­sva­rū­pe­ṇa pra­mā­ṇa­taḥ­pra­tī­ya­mā­na­tvā­t | ya­d ye­na sva­rū­pe­ṇa pra­mā­ṇa­taḥ pra­tī- ya­mā­naṃ ta­t ta­thā vya­va­ha­rta­vyaṃ ya­thā sā­mā­nyā­di­sva­rū­pa­ta­yā­jñā­tṛ­sva­rū­pe­ṇa pra­mā­ṇa­taḥ pra­tī­ya­mā­na­ś ca ma­he­śva­ra- 3­0s ta­to jñā­te­ti vya­va­ha­rta­vya i­ti | ta­d a­rtha­ma­rthāṃ­ta­ra­bhū­ta­jñā­na­sa­ma­vā­ya­pa­ri­ka­lpa­na­m a­na­rtha­ka­m e­va ta­de­vaṃ pra­mā­ṇa- ba­lā­t svā­rtha­vya­va­sā­yā­tma­ke jñā­ne pra­si­ddhe ma­he­śva­ra­sya­ta­to bhe­dai­kāṃ­ta­ni­rā­ka­ra­ṇe ca ka­thaṃ­ci­t svā­rtha­vya­va- sā­yā­tma­ka­jñā­nā­d a­bhe­do '­bhyu­pa­gaṃ­ta­vyaḥ ka­thaṃ­ci­ttā­dā­tmya­syai­va sa­ma­vā­ya­sya vya­va­sthā­pa­nā­t | ta­thā ca nā­mni vi­vā­do nā­rthe ji­ne­śva­ra­syai­va ma­he­śva­ra i­ti nā­ma­ka­ra­ṇā­tka­thaṃ­ci­t sā­rtha­vya­va­sā­yā­tma­jñā­naṃ tā­dā­tmya­mṛ­ccha­taḥ pu­ru­ṣa­vi­śe­ṣa­sya ji­ne­śva­ra­tva­ni­śca­yā­t | ta­thā ca sa e­va hi­mo­kṣa­mā­rga­sya pra­ṇe­tā vya­va­ti­ṣṭha­te sa­de­ha­tve 3­5dha­rma­vi­śe­ṣa­tve ca sa­ti sa­rva­vi­nna­ṣṭa­mo­ha­tvā­t ya­s tu na­mo­kṣa­mā­rga­sya mu­khyaḥ pra­ṇe­tā sa na sa­de­ho ya­thā mu­ktā- tmā dha­rma­vi­śe­ṣa­bhā­g vā ya­thā­'­ṃ­ta­kṛ­tke­va­lī | nā­pi­sa­rva­vi­nna­ṣṭa­mo­ho ya­thā ra­thyā­pu­ru­ṣaḥ | sa­de­ha­tve dha­rma­vi- śe­ṣa­tve ca sa­ti sa­rva­vi­nna­ṣṭa­mo­ha­ś ca ji­ne­śva­ra­s ta­smā­nmo­kṣa­mā­rga­sya pra­ṇe­tā vya­va­ti­ṣṭha­ta e­va svā­rtha­vya­va­sā­yā- tma­ka­jñā­nā­t | sa­rva­thā­'­rthāṃ­ta­ra­bhū­ta­s tu śi­vaḥ sa­de­ho­ni­rde­ho vā na mo­kṣa­mā­rgo­pa­de­śa­sya ka­rtā yu­jya­te ka­rma­bhū­bhṛ­tā­m a­bhe­tṛ­tvā­t | yo yaḥ ka­rma­bhū­bhṛ­tā­m a­bhe­ttā sa­sa na sa­rva­vi­nna­ṣṭa­mo­ho ya­thā­'­'­kā­śā­di­r a­bha­vyo 3­9vā saṃ­sā­rī cā­tmā­, ka­rma­bhū­bhṛ­tā­m a­bhe­ttā ca śi­vaḥ­pa­rai­r u­pe­ya­te ta­smā­n na sa­rvā­vi­nna­ṣṭa­mo­ha i­ti sā­kṣā­n mo- kṣa­mā­rgo­pa­de­śa­sya ka­rtā na bha­ve­t ni­ra­staṃ ca pū­rvaṃ­vi­sta­ra­ta­s ta­sya śa­śva­tka­rma­bhi­r a­spṛ­ṣṭa­tvaṃ pu­ru­ṣa­vi­śe­ṣa­sye­tya­laṃ vi­sta­re­ṇa prā­gu­ktā­rdha­syai­vā­tro­pa­saṃ­hā­rā­t | ya­thā ce­śva­ra­sya mo­kṣa­mā­rgo­pa­de­śi­tvaṃ na pra­ti­ṣṭhā­m i­ya­rti ta­thā ka­pi­la­syā­pī­ty a­ti­di­śya­te |  0­5e­te­nai­va pra­ti­vyū­ḍhaḥ ka­pi­lo '­py u­pa­de­śa­kaḥ |  jñā­nā­d a­rthāṃ­ta­ra­tva­syā­'­vi­śe­ṣā­t sa­rva­thā sva­taḥ |­| 7­7 |­|  jñā­na­saṃ­sa­rga­to jña­tva­m a­jña­syā­pi na ta­ttva­taḥ |  vyo­ma­va­c ce­ta­na­syā­pi no­pa­pa­dye­ta mu­kta­va­t |­| 7­8 |­|  ka­pi­la e­va mo­kṣa­mā­rga­syo­pa­de­śa­kaḥ kle­śa­ka­rma­vi­pā­kā­śa­yā­nāṃ­bhe­ttā ra­ja­sta­ma­so­s ti­ra­ska­ra­ṇā­t | sa­ma- 1­0s ta­ta­ttva­jñā­na­vai­rā­gya­saṃ­pa­nno dha­rma­vi­śe­ṣai­śva­rya­yo­gī ca­pra­kṛ­ṣṭa­sa­ttva­syā­vi­rbhā­vā­t vi­śi­ṣṭa­de­ha­tvā­c ca | na pu­na- r ī­śva­ra­s­, ta­syā­kā­śa­sya­vā­'­śa­rī­ra­sya­jñā­ne­cchā­kri­yā­śa­ktya­saṃ­bha­vā­t mu­ktā­tma­va­t | sa­de­ha­syā­pi­sa­dā kle­śa­ka­rma­vi­pā­kā­śa­yai­r a­pa­rā­mṛ­ṣṭa­tva­vi­ro­dhā­t | dha­rma­vi­śe­ṣa­sa­dbhā­ve ca ta­sya ta­tsā­dha­na­sa­mā­dhi­vi­śe­ṣa­syā- va­śyaṃ­bhā­vā­t ta­nni­mi­tta­syā­pi­dhyā­na­dhā­ra­ṇā­pra­tya­yā­hā­ra­prā­ṇā­yā­mā­sa­na­ya­ma­ni­ya­ma­la­kṣa­ṇa­sya yo­gāṃ­ga­syā- bhyu­pa­ga­ma­nī­ya­tvā­t | a­nya­thā sa­mā­dhi­vi­śe­ṣā­si­ddhe­rdha­rma­vi­śe­ṣā­nu­tpa­tte­r jñā­nā­dya­ti­śa­ya­la­kṣa­ṇai­śva­ryā­yo­gā­d a- 1­5nī­śva­ra­tva­pra­saṃ­gā­t | sa­ttva­pra­ka­rṣa­yo­gi­tve ca ka­sya­ci­tsa­dā­mu­kta­syā­nu­pā­ya­si­ddha­sya sā­dha­ka­pra­mā­ṇā­bhā­vā­d i­ti ni­rī­śva­ra­sāṃ­khya­vā­di­naḥ pra­ca­kṣa­te | te­ṣāṃ ka­pi­lo '­pi­tī­rtha­ka­ra­tve­nā­bhi­pre­taḥ pra­kṛ­te­nai­ve­śva­ra­sya mo­kṣa­mā­rgo- pa­de­śi­tva­ni­rā­ka­ra­ṇe­nai­va pra­ti­vyū­ḍhaḥ pra­ti­pa­tta­vyaḥ sva­ta­sta­syā­pi jñā­nā­d a­rthāṃ­ta­ra­tvā­vi­śe­ṣā­t sa­rva­jña­tvā­yo­gā­t sa­rvā­rtha­jñā­na­saṃ­sa­rgā­t ta­sya sa­rva­jña­tva­pa­ri­ka­lpa­na­m a­pi na­yu­kta­m ā­kā­śā­de­r a­pi sa­rva­jña­tva­pra­saṃ­gā­t | ta­thā­vi­dha- jñā­na­pa­ri­ṇā­mā­śra­ya­pra­dhā­na­saṃ­sa­rga­syā­vi­śe­ṣā­t | ta­da­vi­śe­ṣe­'­pi ka­pi­la e­va sa­rva­jña­ś ce­ta­na­tvā­n na pu­na­r ā­kā- 2­0śā­di­r i­ty a­pi na yu­jya­te | te­ṣāṃ (­ka­pi­lā­nāṃ ma­te­)mu­ktā­tma­na­ś ce­ta­na­tve '­pi jñā­na­saṃ­sa­rga­taḥ sa­rva­jña­tvā­na­bhyu- pa­ga­mā­t | sa­bī­ja­sa­mā­dhi­saṃ­pra­jñā­ta­yo­ga­kā­le '­pi­sa­rva­jña­tva­vi­ro­dhā­t | syā­n ma­taṃ­, na mu­kta­sya jñā­na­saṃ­sa­rgaḥ saṃ­bha­va­ti ta­sya saṃ­pra­jñā­ta­yo­ga­kā­le e­va vi­nā­śā­t | "­ta­dā­dra­ṣṭuḥ (­pu­ru­ṣa­sya­) sva­rū­pe '­va­sthā­na­m i­ti­" va­ca- nā­t | mu­kta­sya tu saṃ­skā­ra­vi­śe­ṣa­syā­pi vi­nā­śā­t | a­saṃ­pra­jñā­ta­syai­va saṃ­skā­ra­vi­śe­ṣa­tā­va­ca­nā­t | ca­ri­tā- rthe­na jñā­nā­di­pa­ri­ṇā­ma­śū­nye­na pra­dhā­ne­na saṃ­sa­rga­mā­tre '­pi­ta­nmu­ktā­tmā­naṃ pra­ti ta­sya na­ṣṭa­tvā­t | saṃ­sā­ryā­tmā- 2­5na­m e­va pra­tya­na­ṣṭa­tva­va­ca­nā­t na ka­pi­la­sya ce­ta­na­sya­sva­rū­pa­sya jñā­na­saṃ­sa­rgā­t sa­rva­jña­tvā­bhā­va­sā­dha­ne mu­ktā­tmo- dā­ha­ra­ṇaṃ ta­tra jñā­na­saṃ­sa­rga­syā­saṃ­bha­vā­d i­ti | ta­d a­pya­sā­raṃ | pra­dhā­na­sya sa­rva­ga­ta­syā­naṃ­ta­sya saṃ­sa­rga­vi­śe­ṣā­nu­pa- pa­tteḥ | ka­pi­le­na sa­ha ta­sya saṃ­sa­rge sa­rvā­tma­nā­saṃ­sa­rga­pra­saṃ­gā­t | ka­sya­ci­n mu­kti­vi­ro­dhā­n mu­ktā­tma­no vā pra­dhā­ne­nā­saṃ­sa­rge ka­pi­la­syā­pi te­nā­saṃ­sa­rga­pra­sa­kteḥ | a­nya­thā vi­ru­ddha­dha­rmā­dhyā­sā­t pra­dhā­na­bhe­do­pa­pa­tteḥ | na­nu ca pra­dhā­na­m e­kaṃ ni­ra­va­ya­vaṃ sa­rva­ga­taṃ na ke­na­ci­d ā­tma­nā­saṃ­spṛ­ṣṭa­m a­pa­re­ṇā­saṃ­spṛ­ṣṭa­m i­ti vi­ru­ddha­dha­rmā­'­dhyā­sī­ṣya­te 3­0ye­na ta­dbhe­do­pa­pa­tteḥ | kiṃ ta­rhi ? sa­rva­dā sa­rvā­tma­saṃ­sa­rgi­ke­va­laṃ mu­ktā­tmā­naṃ pra­ti­na­ṣṭa­m a­pī­ta­rā­tmā­naṃ pra­tya­na­ṣṭaṃ ni­vṛ­ttā­dhi­kā­ra­tvā­t pra­vṛ­ttā­dhi­kā­ra­tvā­c ce­ti ce­n na­vi­ru­ddha­dha­rmā­dhyā­sa­sya ta­da­va­stha­tvā­t | pra­dhā­na­sya­bhe­dā­ni­vṛ­tteḥ na hy e­ka­m e­va ni­vṛ­ttā­dhi­kā­ri­tva­pra­vṛ­ttā­di­kā­ra­tva­yo­ryu­ga­pa­dā­dhi­ka­ra­ṇaṃ yu­ktaṃ na­ṣṭa­tvā­na­ṣṭa­tva­yo­r i­va vi­ro­dhā­t | vi­ṣa­ya­bhe­dā­n na ta­yo­r vi­ro­dhaḥ ka­ści­t kva­ci­tpi­tṛ­tva­pu­tra­tva­dha­rma­va­t ta­yo­r e­ka­vi­ṣa­ya­yo­r e­va vi­ro­dhā­t | ni­vṛ­ttā­dhi- kā­ra­tvaṃ hi mu­kta­pu­ru­ṣa­vi­ṣa­yaṃ pra­vṛ­ttā­di­kā­ra­tvaṃ pu­na­ra­mu­kta­pu­ru­ṣa­vi­ṣa­ya­m i­ti | bhi­nna pu­ru­ṣā­pe­kṣa­yā bhi­nna­vi­ṣa­ya­tvaṃ | 3­5na­ṣṭa­tvā­na­ṣṭa­tva­dha­rma­yo­r a­pi mu­ktā­tmā­na­m e­va pra­ti­vi­ro­dhaḥ­syā­d a­mu­ktā­tmā­naṃ pra­tye­va vā | na cai­vaṃ mu­ktā­tmā­pe­kṣa- yā pra­dhā­na­sya na­ṣṭa­dha­rma­tva­va­ca­nā­t a­mu­ktā­pe­kṣa­yā­cā­na­ṣṭa­tva­pra­ti­jñā­nā­d i­ti ka­ści­t so '­pi na vi­ru­ddha­dha­rmā- yā­sā­n mu­cya­te pra­dhā­na­syai­ka­rū­pa­tvā­t ye­nai­va hi rū­pe­ṇa­pra­dhā­naṃ mu­ktā­tmā­naṃ pra­ti­ca­ri­tā­dhi­kā­raṃ na­ṣṭaṃ ca 4­0pra­ti­jñā­ya­te te­nai­vā­na­va­si­tā­dhi­kā­ra­m a­na­ṣṭa­ma­mu­ktā­tmā­naṃ pra­tī­ti ka­thaṃ na vi­ro­dhaḥ pra­si­dhye­t | ya­di pu­nā rū­pāṃ­ta­re­ṇa ta­the­ṣya­te ta­dā na pra­dhā­na­m e­ka­rū­paṃ syā­trū­pa­dva­ya­sya si­ddheḥ | ta­thā cai­ka­m a­nai­ka­rū­paṃ pra­dhā­naṃ­si­dhye­t sa­rva­m a­ne­kāṃ­tā­tma­kaṃ va­stu sā­dha­ye­t | syā­d ā­kū­taṃ na­pa­ra­mā­rtha­taḥ pra­dhā­naṃ vi­ru­ddha­yo­r dha­rma­yo­r a­dhi­ka­ra­ṇaṃ­ta­yoḥ śa­bda­jñā­nā­nu­pā­ti­nā va­stu­śū­nye­na vi­ka­lpe­nā­dhyā­ro­pi­ta­tvā­tpā­ra­mā­rthi­ka­tve dha­rma­yo­r a­pi dha­rmāṃ­ta­ra­pa­ri­ka­lpa- 0­5nā­yā­m a­na­va­sthā­nā­t | su­dū­ra­m a­pi ga­tvā ka­sya­ci­dā­ro­pi­ta­dha­rmā­bhyu­pa­ga­me pra­dhā­na­syā­py ā­ro­pi­tā­ve­va na­ṣṭa­tvā- na­ṣṭa­tva­dha­rmau syā­tā­m a­va­si­tā­na­va­si­tā­dhi­kā­ra­tva­dha­rmau ca­ta­da­pe­kṣā­ni­mi­ttaṃ sva­rū­pa­dva­yaṃ ca ta­to nai­ka­m a­ne­ka­rū­paṃ pra­dhā­naṃ si­dhye­t | ya­taḥ sa­rvaṃ va­stve­kā­ne­kā­tma­kaṃ sā­dha­ye­di­ti | ta­d a­pi na vi­cā­ra­sa­haṃ | mu­ktā­mu­kta­tva­yo- r a­pi puṃ­sā­m a­pā­ra­mā­rthi­ka­tva­pra­saṃ­gā­t | sa­tya­m e­ta­ta­t | na­ta­ttva­taḥ pu­ru­ṣa­sya mu­kta­tvaṃ saṃ­sā­ri­tvaṃ vā dha­rmo '­sti pra­dhā­na­syai­va saṃ­sā­ri­tva­pra­si­ddheḥ | ta­syai­va ca­mu­kti­kā­ra­ṇa­ta­ttva­jñā­na­vai­rā­gya­pa­ri­ṇā­mā­n mu­kti­tvo­pa­pa­tteḥ | 1­0ta­d e­vaṃ mu­kteḥ pū­rvaṃ niḥ­śre­ya­sa­mā­rga­syo­pa­de­śa­kaṃ pra­dhā­na­mi­ti pa­ra­ma­ta­m a­nū­dya dū­ṣa­ya­nn ā­ha |  pra­dhā­naṃ jña­tva­to mo­kṣa­mā­rga­syā­'­stū­pa­de­śa­kaṃ |  ta­syai­va vi­śva­ve­di­tvā­dbhe­tṛ­tvā­t ka­rma­bhū­bhṛ­tāṃ |­| 7­9 |­|  i­ty a­saṃ­bhā­vya­m e­vā­syā­'­ce­ta­na­tvā­t pa­ṭā­di­va­t |  ta­da­saṃ­bha­va­to nū­na­m a­nya­thā ni­ṣpha­laḥ pu­mā­n |­| 8­0 |­|  1­5bho­ktā­'­'­tmā ce­t sa e­vā­stu ka­rtā ta­da­vi­ro­dha­taḥ |  vi­ro­dhe tu ta­yo­r bho­ktuḥ syā­d bhu­jau ka­rtṛ­tā ka­thaṃ |­| 8­1 |­|  pra­dhā­naṃ mo­kṣa­mā­rga­sya pra­ṇe­tṛ stū­ya­te pu­mā­n |  mu­mu­kṣu­bhi­r i­ti brū­yā­t ko '­nyo '­kiṃ­ci­tka­rā­tma­naḥ |­| 8­2 |­|  pra­dhā­na­m e­vā­stu mo­kṣa­mā­rga­syo­pa­de­śa­kaṃ jña­tvā­t | ya­s tu­na mo­kṣa­mā­rga­syo­pa­de­śa­kaḥ sa na jño dṛ­ṣṭo 2­0ya­thā gha­ṭā­diḥ mu­ktā­tmā ca­, jñaṃ ca pra­dhā­naṃ ta­smā­nmo­kṣa­mā­rga­syo­pa­de­śa­kaṃ | na ca ka­pi­lā­di­pu­ru­ṣa­saṃ­sa­rgga­bhā­jaḥ pra­dhā­na­sya jña­tva­m a­si­ddhaṃ vi­śva­ve­di­tvā­t | ya­s tu na jñaḥ­sa na vi­śva­ve­dī ya­thā gha­ṭā­diḥ | vi­śva­ve­di ca pra­dhā­naṃ ta­to jña­m e­va ca vi­śva­ve­di ca ta­tsi­ddhaṃ­sa­ka­la­ka­rma­bhū­bhṛ­dbhe­tṛ­tvā­t | ta­thā hi-ka­pi­lā­tma­nā saṃ­spṛ­ṣṭaṃ pra­dhā­naṃ vi­śva­ve­di ka­rma­rā­śi­vi­nā­śi­tvā­t | ya­t tu na­vi­śva­ve­di ta­n na ka­rma­rā­śi­vi­nā­śī­ṣṭaṃ dṛ­ṣṭaṃ vā ya­thā vyo­mā­di | ka­rma­rā­śi­vi­nā­śi ca pra­dhā­naṃ ta­smā­dvi­śva­ve­di | na vā­'­sya ka­rma­rā­śi­vi­nā­śi­tva­m a­si­ddhaṃ 2­5ra­ja­sta­mo­vi­va­rtā­śu­ddha­ka­rma­ni­ka­ra­sya saṃ­pra­jñā­ta­yo­ga­ba­lā­tpra­dhvaṃ­sa­si­ddheḥ sa­ttva­pra­ka­rṣā­c ca saṃ­pra­jñā­ta­yo­ga­gha­ṭa­nā­t | ta­tra sa­rva­jña­vā­di­nāṃ vi­vā­dā­bhā­vā­t i­ti sāṃ­khyā­nāṃ da­rśa­naṃ | ta­d a­py a­saṃ­bhā­vya­m e­va | sva­ya­m e­va pra­dhā­na­syā­ce­ta- na­tvā­bhyu­pa­ga­mā­t | ta­thā hi na pra­dhā­naṃ ka­rma­rā­śi­vi­nā­śi­sva­ya­m a­ce­ta­na­tvā­t | ya­t sva­ya­m a­ce­ta­naṃ ta­n na ka­rma- rā­śi­vi­nā­śi dṛ­ṣṭaṃ ya­thā va­strā­di | sva­ya­m a­ce­ta­naṃ ca­pra­dhā­naṃ ta­smā­n na ka­rma­rā­śi­vi­nā­śi | ce­ta­na­saṃ­sa­rgā- t pra­dhā­na­sya ce­ta­na­tvo­pa­ga­mā­d a­si­ddha­sā­dha­na­m i­ti ce­n na | sva­ya­m i­ti vi­śe­ṣa­ṇā­t | sva­yaṃ hi pra­dhā­na­m a­ce­ta­na­m e­va 3­0ce­ta­na­saṃ­sa­rgā­t tū­pa­cā­rā­d e­va ta­cce­ta­na­m u­cya­te sva­rū­pa­taḥ­pu­ru­ṣa­syai­va ce­ta­na­tvo­pa­ga­mā­t "­cai­ta­nyaṃ pu­ru­ṣa­sya sva- rū­pa­m i­ti­" va­ca­nā­t | ta­taḥ si­ddha­m e­ve­daṃ sā­dha­naṃ­ka­rma­rā­śi­vi­nā­śi­tvā­bhā­vaṃ sā­dha­ya­ti ta­smā­c ca vi­śva­ve­di- tvā­bhā­vaḥ ka­rma­rā­śi­vi­nā­śi­tvā­bhā­ve ka­sya­ci­dvi­śva­ve­di­tva­vi­ro­dhā­t | ta­ta­ś ca na pra­dhā­na­sya jña­tvaṃ sva­ya­ma­ce- ta­na­sya jña­tvā­nu­pa­la­bdheḥ | na cā­jña­sya­mo­kṣa­mā­rga­syo­pa­de­śa­ka­tvaṃ saṃ­bhā­vya­ta i­ti | pra­dhā­na­sya­sa­rva­m a­saṃ­bhā­vya- m e­va sva­ya­m a­ce­ta­na­sya saṃ­pra­jñā­ta­sa­mā­dhe­r a­pi du­rgha­ṭa­tvā­t | bu­ddhi­sa­ttva­pra­ka­rṣa­syā­saṃ­bha­vā­d ra­ja­sta­mo­ma­lā­va­ra­ṇa- 3­5vi­ga­ma­syā­pi du­ru­pa­pā­da­tvā­t | ya­di pu­na­r a­ce­ta­na­syā­pi­pra­dhā­na­sya vi­pa­rya­yā­d baṃ­dha­si­ddheḥ saṃ­sā­ri­tvaṃ ta­ttva- 4­1jñā­nā­t ka­rma­ma­lā­va­ra­ṇa­vi­ga­me sa­ti sa­mā­dhi­vi­śe­ṣā­dvi­ve­ka­khyā­teḥ sa­rva­jña­tvaṃ mo­kṣa­mā­rgo­pa­de­śi­tvaṃ jī­va­nmu­kta- da­śā­yāṃ vi­ve­ka­khyā­te­r a­pi ni­ro­dhe ni­rbī­ja­sa­mā­dhe­r mu­kta­tvā­mi­ti kā­pi­lā ma­nyaṃ­te ta­dā­'­yaṃ pu­ru­ṣaḥ pa­ri­ka- lpya­mā­no ni­ṣpha­la e­va syā­t pra­dhā­ne­nai­vaṃ­saṃ­sā­ra­mo­kṣa­ta­tkā­ra­ṇa­pa­ri­ṇā­ma­tā­pa­ryā­pta­tvā­t | na­nu ca­si­ddhe '­pi pra­dhā­ne saṃ­sā­rā­di­pa­ri­ṇā­mā­nāṃ ka­rta­ri bho­gye­, bho­ktā­pu­ru­ṣaḥ ka­lpa­nī­ya e­va bho­gya­sya bho­ktā­ra­m aṃ­ta­re­ṇā- 0­5nu­pa­pa­tte­r i­ti na maṃ­ta­vyaṃ | ta­syai­va bho­ktu­r ā­tma­naḥ­ka­rtṛ­tva­si­ddheḥ pra­dhā­na­sya ka­rtuḥ pa­ri­ka­lpa­nā­na­rtha­kyā­t | na­hi ka­rtṛ­tva­bho­ktṛ­tva­yoḥ ka­ści­d vi­ro­dho '­sti bho­ktu­rbhu­ji­kri­yā­yā­m a­pi ka­rtṛ­tva­vi­ro­dhā­nu­ṣaṃ­gā­t | ta­thā ca ka­rta­ri bho­ktṛ­tvā­nu­pa­pa­tte­r bho­kte­ti na vya­pa­di­śya­te | syā­nma­taṃ bho­kte­ti ka­rta­ri śa­bda­yo­gā­t pu­ru­ṣa­sya na vā­sta­vaṃ ka­rtṛ­tvaṃ śa­bda­jñā­nā­nu­pā­ti­naḥ ka­rtṛ­tva­vi­ka­lpa­sya­va­stu­śū­nya­tvā­d i­ti | ta­d a­py a­saṃ­baṃ­ddhaṃ | bho­ktṛ­tvā­di­dha­rmā­ṇā- m a­pi pu­ru­ṣa­syā­vā­sta­va­tvā­pa­tteḥ | ta­tho­pa­ga­mā­c ce­ta­ya­ta i­ti­ce­ta­naḥ pu­ru­ṣo na va­stu­taḥ si­ddhye­t | ce­ta­na- 1­0śa­bda­jñā­nā­nu­pā­ti­no vi­ka­lpa­sya va­stu­śū­nya­tvā­tka­rtṛ­tva­bho­ktṛ­tvā­di­śa­bda­jñā­nā­nu­pā­ti­vi­ka­lpa­va­t | sa­ka­la- śa­bda­vi­ka­lpa­go­ca­rā­ti­krāṃ­ta­tvā­c ci­ti­śa­kteḥ­pu­ru­ṣa­syā­va­kta­vya­tva­m i­ti ce­n na | ta­syā­va­kta­vya­śa­bde­nā­pi­va­ca- na­vi­ro­dhā­t | ta­thā­py a­va­ca­ne ka­thaṃ pa­ra­pra­tyā­ya­na­m i­ti­saṃ­pra­dhā­ryaṃ kā­ya­pra­jña­pte­r a­pi śa­bdā­vi­ṣa­ya­tve­na pra­vṛ­ttya- yo­gā­t | sva­yaṃ ca ta­thā­vi­dhaṃ pu­ru­ṣaṃ sa­ka­la­vā­ggo­ca­rā­tī­ta­ma­kiṃ­ci­tka­raṃ ku­taḥ pra­ti­pa­dye­ta | sva­saṃ­ve­da­nā- d i­ti ce­n na | ta­sya jñā­na­śū­nye puṃ­sya­saṃ­bha­vā­t sva­rū­pa­sya­ca sva­yaṃ saṃ­ce­ta­nā­yāṃ pu­ru­ṣe­ṇa pra­ti­jñā­ya­mā­nā­yāṃ 1­5bu­ddhya­va­si­ta­m a­rthaṃ pu­ru­ṣa­ś ce­ta­ya­te i­ti vyā­ha­nya­te­sva­rū­pa­sya bu­ddhya­na­va­si­ta­syā­pi te­na saṃ­ve­da­nā­t | ya­thā ca bu­ddhya­na­va­si­ta­m ā­tmā­na­m ā­tmā saṃ­ce­ta­ya­te ta­thā ba­hi­ra­rtha­m a­pi saṃ­ce­ta­ya­tāṃ ki­m a­na­yā bu­ddhyā ni­ṣkā­ra­ṇa- m u­pa­ka­lpi­ta­yā | svā­rtha­saṃ­ve­da­ke­na pu­ru­ṣe­ṇa ta­tkṛ­tya­sya­kṛ­ta­tvā­t | ya­di pu­na­r a­rtha­saṃ­ve­da­na­sya kā­dā­ci­tka­tvā- d bu­ddhya­va­sā­ya­s ta­trā­pe­kṣya­te ta­sya­sva­kā­ra­ṇa­bu­ddhi­kā­dā­ci­tka­ta­yā kā­dā­ci­tka­syā­rtha­saṃ­ve­da­na­sya­kā­dā­ci­tka- tā­he­tu­tva­si­ddheḥ | bu­ddhya­dhya­va­sā­yā­na­pe­kṣā­yāṃ puṃ­so­'­rtha­saṃ­ve­da­ne śa­śva­d a­rtha­saṃ­ve­da­na­pra­saṃ­gā­d i­ti ma­nya­dhvaṃ­ta­dā- 2­0rtha­saṃ­ve­di­naḥ pu­ru­ṣa­syā­pi saṃ­ce­ta­nā kā­dā­ci­tkā ki­m a­pe­kṣā­syā­t a­rtha­saṃ­ve­da­nā­pe­kṣa­ye­ti ce­t ki­m i­dā­nī­m a- rtha­saṃ­ve­da­naṃ pu­ru­ṣā­d a­nya­d a­bhi­dhī­ya­te ? ta­thā­bhi­dhā­ne­sva­rū­pa­saṃ­ve­da­na­m a­pi puṃ­so '­nya­tprā­ptaṃ ta­sya kā­dā­ci­tka­ta­yā śā­śva­ti­ka­tvā­bhā­vā­t tā­dṛ­śa­sva­ruūpa­saṃ­ve­da­nā­d ā­tma­no­'­na­nya­tve jñā­nā­d e­vā­na­nya­tva­m i­ṣya­tāṃ | jñā­nā­syā­ni- tya­tvā­t ta­to '­na­nya­tve pu­ru­ṣa­syā­ni­tya­tva­pra­saṃ­ga i­ti ce­t | sva­ruūpa­saṃ­ve­da­nā­d a­py a­ni­tya­tvā­d ā­tma­no '­na­nya­tve ka­thaṃ­ci­d a­ni­tya­tva­pra­saṃ­go duḥ­pa­ri­hā­ra e­va | sva­ruūpa­saṃ­ve­da­na­sya ni­tya­tve '­rtha­saṃ­ve­da­na­syā­pi ni­tya­tā syā­de­va 2­5pa­rā­pe­kṣā­ta­s ta­syā­ni­tya­tve sva­ruūpa­saṃ­ve­da­na­syā­pya­ni­tya­tva­m a­stu na cā­tma­naḥ ka­thaṃ­ci­d a­ni­tya­tva­m a­yu­ktaṃ | sa­rva­thā ni­tya­tve pra­mā­ṇa­vi­ro­dhā­t so 'yaṃ sāṃ­khyaḥ­pu­ru­ṣaṃ kā­dā­ci­t kā­rtha­saṃ­ce­ta­nā­t ma­ka­m a­pi ni­ra­ti­śa­yaṃ ni­tya- m ā­ca­kṣā­ṇo jñā­nā­t kā­dā­ci­tkā­d a­na­nya­tva­m a­ni­tya­tva­bha­yā­n na­pra­ti­pa­dya­ta i­ti ki­m a­pi ma­hā­dbhu­taṃ | pra­dhā- na­sya cā­ni­tya­tvā­d vya­ktā­d a­na­rthāṃ­ta­ra­bhū­ta­sya ni­tya­tāṃ­pra­tī­ya­n pu­ru­ṣa­syā­pi jñā­nā­d a­śā­śva­tā­d a­na­rthāṃ­ta­ra­bhū­ta­sya ni­tya­tva­m u­pai­tu sa­rva­thā vi­śe­ṣā­bhā­vā­t ke­va­laṃ­jñā­na­pa­ri­ṇā­mā­śra­ya­sya pra­dhā­na­syā­dṛ­ṣṭa­syā­pi­pa­ri­ka­lpa­nā­yāṃ 3­0jñā­nā­tma­ka­sya ca pu­ru­ṣa­sya svā­rtha­vya­va­sā­yi­no dṛ­ṣṭa­sya hā­niḥ­pā­pī­ya­sī syā­t | dṛ­ṣṭa­hā­ni­r a­dṛ­ṣṭa­pa­ri­ka­lpa­nā ca pā­pī­ya­sī­ti sa­ka­la­pre­kṣā­va­tā­m a­bhyu­pa­ga­ma­nī­ya­tvā­t | ta­ta­stāṃ pa­ri­ji­hī­rṣa­tā pu­ru­ṣa e­va jñā­na­rda­śa­no- pa­yo­ga­la­kṣa­ṇaḥ ka­ści­t pra­kṣī­ṇa­ka­rmā sa­ka­la­ta­ttva­sā­kṣā­tkā­rī­mo­kṣa­mā­rga­sya pra­ṇe­tā pu­ṇya­śa­rī­raḥ pu­ṇyā­ti śa­yo­da­ye sa­ti sa­nni­hi­to­kta­pa­ri­grā­ha­ka­vi­ne­ya­mu­khyaḥ­pra­ti­pa­tta­vya­s ta­syai­va mu­mu­kṣu­bhiḥ pre­kṣā­va­dbhiḥ stu­tya- to­pa­pa­tteḥ | pra­dhā­naṃ tu mo­kṣa­mā­rga­sya pra­ṇe­tṛ ta­to­'­rthāṃ­ta­ra­bhū­ta e­vā­tmā mu­mu­kṣu­bhiḥ stū­ya­te i­ty a­kiṃ­ci­tka­rā- 3­5tma­vā­dy e­va brū­yā­n na ta­to '­nya i­ty a­laṃ pra­saṃ­ge­na | yo '­py ā­ha mā bhū­t ka­pi­lo ni­rvā­ṇa­sya pra­ṇe­tā ma­he­śva­ra­va­t ta­sya vi­cā­rya­mā­ṇa­sya ta­thā vya­va­sthā­pa­yi­tu­m a­śa­kteḥ su­ga­ta­s tu ni­rvā­ṇa­bhā­go­pa­de­śa­ko '­stu sa­ka­la­bā­dha­ka- pra­mā­ṇā­bhā­vā­d i­ti ta­m a­pi ni­rā­ka­rtu­m u­pa­kra­ma­te |­| 4­2su­ga­to '­pi na ni­rvā­ṇa­mā­rga­sya pra­ti­pā­da­kaḥ |  vi­śva­ta­ttva­jña­tā­pā­yā­t ta­ttva­taḥ ka­pi­lā­di­va­t |­| 7­4 |­|  yo ya­s ta­tva­to vi­śva­ta­ttva­jña­tā­'­pe­taḥ sa sa na­ni­rvā­ṇa­mā­rga­sya pra­ti­pā­da­ko ya­thā­ka­pi­lā­di­sta­thā ca su­ga­ta i­ty e­vaṃ nā­si­ddhaṃ sā­dha­naṃ ta­ttva­to­vi­śva­ta­ttva­jña­tā­pe­ta­tva­sya su­ga­te dha­rmi­ṇi sa­dbhā­vā­t | sa hi­vi­śva­ta- 0­5ttvā­nya­tī­tā­nā­ga­ta­va­rta­mā­nā­ni sā­kṣā­t ku­rvaṃ­s ta­ddhe­tu­ko­'­bhyu­pa­gaṃ­ta­vyaḥ te­ṣāṃ su­ga­ta­jñā­na­he­tu­tvā­bhā­ve su­ga­ta­jñā­na vi­ṣa­ya­tva­vi­ro­dhā­t | nā­kā­ra­ṇaṃ vi­ṣa­ya i­ti sva­ya­m a­bhi­dhā­nā­t | ta­thā­'­tī­tā­nāṃ ta­tkā­ra­ṇa­tve '­pi na va­rta- mā­nā­nā­m a­rthā­nāṃ su­ga­ta­jñā­na­kā­ra­ṇa­tvaṃ sa­ma­sa­ma­ya­bhā­vi­nāṃ­kā­rya­kā­ra­ṇa­bhā­vā­bhā­vā­d a­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā- yo­gā­t | na hy a­na­nu­kṛ­tā­nva­ya­vya­ti­re­ko '­rthaḥ ka­sya­ci­tkā­ra­ṇa­m i­ti yu­ktaṃ va­ktuṃ | nā­na­nu­kṛ­tā­nva­ya­vya­ti­re­kaṃ kā­ra­ṇa­m i­ti pra­tī­teḥ | ta­thā bha­vi­ṣya­tāṃ cā­rthā­nāṃ na­su­ga­ta­jñā­na­ka­ra­ṇa­tā yu­ktā ya­ta­s ta­dvi­ṣa­yaṃ su­ga­ta­jñā­naṃ 1­0syā­d i­ti vi­śva­ta­ttva­jña­tā­pe­ta­tvaṃ su­ga­ta­sya si­ddha­m e­va­ta­thā pa­ra­mā­rtha­taḥ sva­rū­pa­mā­trā­va­laṃ­bi­tvā­t sa­rva­vi­jñā- nā­nāṃ su­ga­ta­jñā­na­syā­pi sva­rū­pa­mā­tra­vi­ṣa­ya­tva­me­vo­ra­rī­ka­rta­vyaṃ ta­sya ba­hi­r a­rtha­vi­ṣa­ya­tve­svā­rtha­saṃ­ve­da­ka­tvā­t sa­rvā­ci­tta­cai­ttā1nā­m ā­tma­saṃ­ve­da­naṃ pra­tya­kṣa­m i­ti va­ca­naṃ­vi­ro­dha­m a­dhyā­sī­ta | ba­hi­r a­rthā­kā­ra­ta­yo­tpa­dya­mā­na­tvā­t su­ga­ta­jñā­na­sya ba­hi­r a­rtha­vi­ṣa­ya­tvo­pa­cā­ra­ka­lpa­nā­yāṃ na­pa­ra­mā­rtha­to ba­hi­r a­rtha­vi­ṣa­yaṃ su­ga­ta­jñā­na­ma­ta­s ta­ttva­ta i­ti vi­śe­ṣa­ṇa­m a­pi nā­si­ddhaṃ sā­dha­na­sya | nā­pi vi­ru­ddhaṃ­vi­pa­kṣa e­va vṛ­tte­r a­bhā­vā­t ka­pi­lā­dau sa­pa­kṣe '­pi 1­5sa­dbhā­vā­t | na­nu ta­ttva­to vi­śva­ta­ttva­jña­tā­pe­te­na­mo­kṣa­mā­rga­sya pra­ti­pā­da­ke­na di­gnā­gā­cā­ryā­di­nā sā­dha­na­sya vya­bhi­cā­ra i­ti ce­n na | ta­syā­pi pa­kṣī­kṛ­ta­tvā­t | su­ga­ta­gra­ha­ṇe­na su­ga­ta­ma­tā­nu­sā­ri­ṇāṃ sa­rve­ṣāṃ gṛ­hī­ta- tvā­t | ta­rhi syā­dvā­di­nā­'­nu­tpa­nna­ke­va­la­jñā­ne­na ta­ttva­to­vi­śva­ta­ttva­jña­tā­pe­te­na sū­tra­kā­rā­di­nā ni­rvā­ṇa­mā­rga­syo- pa­de­śa­ke­nā­nai­kāṃ­ti­kaṃ sā­dha­na­m i­ti ce­n na | ta­syā­pi sa­rvaṃ­jña­pra­ti­pā­di­ta­ni­rvā­ṇa­mā­rgo­pa­de­śi­tve­na ta­da­nu­vā­da- ka­tvā­t pra­ti­pā­da­ka­tva­si­ddheḥ | sā­kṣā­t ta­ttva­to­vi­śva­ta­ttva­jña e­va hi ni­rvā­ṇa­mā­rga­sya pra­va­ktā­, ga­ṇa­dha­ra­de­vā­d a­ya- 2­0s tu sū­tra­kā­ra­pa­ryaṃ­tā­s ta­da­nu­va­ktā­ra e­va­gu­ru­pa­rva­kra­mā­vi­cche­dā­d i­ti syā­dvā­di­nāṃ da­rśa­naṃ ta­to na tai­ra­ne­kāṃ­ti­ko he­tu­r ya­taḥ su­ga­ta­sya ni­rvā­ṇa­mā­rga­syo­pa­de­śi­tvā­bhā­vaṃ na­sā­dha­ye­t | syā­n ma­taṃ na su­ga­ta­jñā­naṃ vi­śva­ta­ttve­bhyaḥ sa­mu­tpa­nnaṃ ta­dā­kā­ra­tāṃ cā­pa­nnaṃ ta­da­dhya­va­sā­yi ca ta­tsa­kṣā­t kā­ri sau­ga­tai­r a­bhi­dhī­ya­te | "­bhi­nna­kā­laṃ ka­thaṃ grā­hya­m i­ti ce­d grā­hya­tāṃ vi­duḥ | he­tu­tva­m e­va yu­kti­jñā­sta­dā­kā­rā­rpa­ṇa­kṣa­ma­m­" i­ty a­ne­na ta­du­tpa­tti­tā­d rū­pya­yo- grā­hya­tva­la­kṣa­ṇa­tve­na vya­va­hā­ri­ṇaḥ pra­tya­bhi­dhā­nā­t "­ya­trai­va­ja­na­ye­de­nāṃ2 ta­trai­vā­sya pra­mā­ṇa­te­" ty a­ne­na­ca ta­da­dhya- 2­5va­sā­yi­tva­sya pra­tya­kṣa­la­kṣa­ṇa­tve­na va­ca­na­m a­pi na­su­ga­ta­pra­tya­kṣā­pe­kṣa­yā vya­va­hā­ra­ja­nā­pe­kṣa­yai­va ta­sya vyā­khyā­nā­t su­ga­ta­pra­tya­kṣe sva­saṃ­ve­da­na­pra­tya­kṣa i­va­ta­lla­kṣa­ṇa­syā­saṃ­bha­vā­t | ya­thai­va hi­sva­saṃ­ve­da­na­pra­tya­kṣaṃ sva­smā­d a­nu­tpa­dya- mā­na­m a­pi svā­kā­ra­ma na­nu­ku­rvā­ṇaṃ sva­smi­n vya­va­sā­ya­m a­ja­na­ya­tpra­tya­kṣa­m i­ṣya­te ka­lpa­nā­po­ḍhā­bhrāṃ­ta­tva­la­kṣa­ṇa­sa­dbhā- vā­t ta­thā yo­gi­pra­tya­kṣa­m a­pi va­rta­mā­nā­tī­tā­nā­ga­ta­ta­ttve­bhyaḥ­sva­ya­m a­nu­tpa­dya­mā­naṃ ta­dā­kā­ra­m a­na­nu­ku­rva­t ta­da­vya- va­sā­ya­m a­ja­na­ya­t pra­tya­kṣaṃ ta­lla­kṣa­ṇa­yo­gi­tvā­t pra­ti­pa­dya­te | ka­tha­m a­nya­thā sa­ka­lā­rtha­vi­ṣa­yaṃ vi­dhū­ta­ka­lpa­nā­jā­laṃ ca 3­0su­ga­ta­pra­tya­kṣaṃ si­ddhye­t ta­sya bhā­va­nā­pra­ka­rṣa­pa­ryaṃ­ta­ja­tvā­c ca | na sa­ma­stā­rtha­ja­tvaṃ yu­ktaṃ­'­bhā­va­nā pra­ka­rṣa­pa­ryaṃ­ta­jaṃ ca yo­gi­jñā­na­m­' i­ti va­ca­nā­t | bhā­va­nā hi dvi­vi­dhā śru­ta­ma­yī­ciṃ­tā­ma­yī ca | ta­tra śru­ta­ma­yī śrū­ya­mā- ṇe­bhyaḥ pa­rā­rthā­nu­mā­na­vā­kye­bhyaḥ sa­mu­tpa­dya­mā­ne­na­śru­ta­śa­bda­vā­cya­tā­m ā­skaṃ­da­tā ni­rvṛ­ttā­, pa­raṃ pra­ka­rṣa pra­ti- pa­dya­mā­nā svā­rthā­nu­mā­na­la­kṣa­ṇa­yā ciṃ­ta­yā ni­rvṛ­ttāṃ­ciṃ­tā­ma­yīṃ bhā­va­nā­mā­ra­bhe­ta sā ca pra­kṛ­ṣya­mā­ṇā pa­raṃ pra­ka­rṣa­pa­ryaṃ­taṃ saṃ­prā­ptā yo­gi­pra­tya­kṣaṃ ja­na­ya­ti ta­ta­sta­tva­to vi­śva­ta­tva­jña­tā­si­ddheḥ su­ga­ta­sya na ta­da­pe­ta­tvaṃ­si­ddhya­ti 3­5ya­to ni­rvā­ṇa­mā­rga­sya pra­ti­pā­da­kaḥ su­ga­to na bha­ve­d i­ti | ta­da­pi na vi­cā­ra­kṣa­maṃ | bhā­va­nā­yā vi­ka­lpā­tmi- kā­yāḥ śru­ta­ma­yyā­ś ciṃ­tā­ma­yyā­ś cā­va­stu­vi­ṣa­yā­yā va­stu­vi­ṣa­ya­sya­yo­gi­jñā­na­sya ja­nma­vi­ro­dhā­t ku­ta­ści­d a­ta­ttva- 1 ci­ttā­nāṃ sa­mū­haḥ saṃ­ta­ti­ri­ti­yā­va­t | 2 ni­rvi­ka­lpa­bu­ddhiṃ |  4­3vi­ṣa­yā­d a­vi­ka­lpa­jñā­nā­tta­ttva­vi­ṣa­ya­sya­jñā­na­syā­nu­pa­la­bdheḥ | kā­ma­śo­ka­bha­yo­nmā­da­co­ra­sva­pnā­dyu­pa­plu­ta­jñā­ne­bhyaḥ kā­mi­nī­m ṛ­te­ṣṭa­ja­na­śa­tru­saṃ­ghā­tā­ni­ya­tā­rtha­go­ca­rā­ṇāṃ pu­ra­to­'­va­sthi­tā­nā­m i­va da­rśa­na­syā­py a­bhū­tā­rtha­vi­ṣa­ya­ta­yā ta­ttva­vi­ṣa­ya­tvā­bhā­vā­t | ta­thā cā­bhya­dhā­yi­"­kā­ma­śo­ka­bha­yo­nmā­da­co­ra­sva­pnā­dyu­pa­plu­tāḥ | a­bhū­tā­n a­pi pa­śyaṃ­ti pu­ra­to '­va­sthi­tā­ni ve­" ti |­| na­nu ca­kā­mā­di­bhā­va­nā­jñā­nā­d a­bhū­tā­nā­m a­pi kā­mi­nyā­dī­nāṃ pu­ra­to 0­5'­va­sthi­ta­nā­m i­va spa­ṣṭaṃ sā­kṣā­d da­rśa­na­m u­pa­la­bhya­te ki­maṃ­ga pu­naḥ śru­tā­nu­mā­na­bhā­va­nā­jñā­nā­t pa­ra­ma­pra­ka­rṣa­prā­ptā- c ca1tu­rā­rya­sa­tyā­nāṃ pa­ra­mā­rtha­sa­tāṃ­duḥ­kha­sa­mu­da­ya­ni­ro­dha­mā­rgā­ṇāṃ yo­gi­naḥ sā­kṣā­d da­rśa­naṃ na­bha­va­tī­ty a­ya­m a­rtho '­sya ślo­ka­sya sau­ga­tai­r vi­va­kṣi­taḥ | spa­ṣṭa­jñā­na­sya bhā­va­nā­pra­ka­rṣo­tpa­ttau kā­mi­nyā­di­ṣu bhā­va­nā­pra­ka­rṣa­sya ta­dvi­ṣa­ya- spa­ṣṭa­jñā­na­ja­na­ka­sya dṛ­ṣṭāṃ­ta­ta­yā pra­ti­pā­da­nā­t | na ca­śru­tā­nu­mā­na­bhā­va­nā jñā­ta­m a­ta­ttva­vi­ṣa­yaṃ ta­ta­s ta­tva­sya prā­pya­tvā­t | śru­taṃ hi pa­rā­rthā­nu­mā­naṃ­tri­rū­pa­liṃ­ga­pra­kā­śa­kaṃ va­ca­naṃ ciṃ­tā ca svā­rthā­nu­mā­naṃ sā­dhyā­vi­nā­bhā­vi- 1­0tri­rū­pa­liṃ­ga­jñā­naṃ ta­sya vi­ṣa­yo dve­dhā prā­pya­ś cā­laṃ­ba­ni­ya­śca ta­trā­laṃ­bya­mā­na­sya sā­dhya­sā­mā­nya­sya ta­dvi­ṣa­ya­syā- va­stu­tvā­d a­ta­tva­vi­ṣa­ya­tve '­pi prā­pya­sva­la­kṣa­ṇā­pe­kṣa­yā­ta­tva­vi­ṣa­ya­tvaṃ vya­va­va­sthā­pya­te va­stu­vi­ṣa­yaṃ prā­mā­ṇyaṃ dva­yo­r '­pi pra­tya­kṣā­nu­mā­na­yo­r i­ti va­ca­nā­t | ya­thai­va hi­pra­tya­kṣā­d a­rthaṃ pa­ri­cchi­dya pra­va­rta­mā­no '­rtha­kri­yā­yāṃ na vi­saṃ­vā­dya­ta i­ty a­rtha­kri­yā­kā­ri sva­la­kṣa­ṇa­va­stu­vi­ṣa­yaṃ­pra­tya­kṣaṃ pra­tī­ya­te ta­thā pa­rā­rthā­nu­mā­nā­t svā­rthā­nu­mā­nā- c cā­rthaṃ pa­ri­cchi­dya pra­va­rta­mā­no '­rtha­kri­yā­yāṃ na­vi­saṃ­vā­dya­ta i­ty a­rthā­kri­yā­kā­ri ca­tu­rā­rya­sa­tya­va­stu­vi­ṣa­ya­ma­nu­mā­na- 1­5m ā­sthī­ya­ta i­ty u­bha­yoḥ prā­pya­va­stu­vi­ṣa­yaṃ pra­mā­ṇyaṃ si­ddhaṃ­prā­tya­kṣa­sye­vā­nu­mā­na­syā­rthā­saṃ­bha­ve saṃ­bha­vā­bhā­va sā­dha­nā­t | ta­d u­ktaṃ | "­a­rtha­syā­saṃ­bha­ve '­bhā­vā­t pra­tya­kṣe­'­pi pra­mā­ṇa­tā | pra­ti­ba­ddha­sva­bhā­va­sya ta­ddhe­tu­tve sa­maṃ dva­ya­m­" i­ti |­| ta­d e­vaṃ śru­tā­nu­mā­na­bhā­va­nā­jñā­nā­tpra­ka­rṣa­pa­ryaṃ­ta­prā­ptā­c ca­tu­rā­rya­sa­tya­jñā­na­sya spa­ṣṭa­ta­ma- syo­tpa­tte­r a­vi­ro­dhā­t | su­ga­ta­sya vi­śva­ta­tva­jña­tā­pra­si­ddhai­va pa­ra­ma­vai­tṛ­ṣṇya­va­t | saṃ­pū­rṇaṃ ga­taḥ su­ga­ta i­ti­ni- rva­ca­nā­t su­ka­la­śa­va­t | su­śa­bda­sya saṃ­pū­rṇa­vā­ci­tvā­t saṃ­pū­rṇaṃ­hi sā­kṣā­c ca­tu­rā­rya­sa­tya­jñā­naṃ saṃ­prā­ptaḥ su­ga­ta 2­0i­ṣya­te | ta­thā śo­bha­naṃ ga­taḥ su­ga­ta i­ti su­śa­bda­sya­śo­bha­nā­rtha­tvā­t su­rū­pa­ka­nyā­va­t ni­ru­cya­te | śo­bha­no hy a­vi­dyā­tṛ­ṣṇā­śū­nyo jñā­na­saṃ­tā­na­sta­syā­śo­bha­nā­bhyā­ma­vi­dyā­tṛ­ṣṇā­bhyāṃ vyā­vṛ­ta­tvā­t saṃ­prā­ptaḥ su­ga­ta i­ti ni­rā­śra­va­ci­tta­saṃ­tā­na­sya su­ga­ta­tva­va­rṇa­nā­t | ta­thā su­ṣṭhu­ga­taḥ su­ga­ta i­ti pu­na­r a­nā­vṛ­tyā­ga­ta i­ty u­cya­te | su­śa­bda­sya pu­na­r a­nā­vṛ­tya­rtha­tvā­t su­na­ṣṭa­jva­ra­va­t | pu­na­ra­vi­dyā­tṛ­ṣṇā­krāṃ­ta­ci­tta­saṃ­tā­nā­vṛ­tte­r a­bhā­vā­t ni­rā­śra­va ci­tta­saṃ­tā­na­sa­dbhā­vā­c ca "­ti­ṣṭhaṃ­ty e­va pa­rā­dhī­nā ye­ṣāṃ tu ma­ha­tī kṛ­pe­ti­" va­ca­nā­t |­| kṛ­pā hi tri­vi­dhā 2­5sa­ttvā­laṃ­ba­nā pu­tra­ka­la­trā­di­ṣu | dha­rmā­la­ba­nā saṃ­ghā­di­ṣu | ni­rā­laṃ­ba­nā saṃ­pu­ṭa­saṃ­da­ṣṭa­maṃ­ḍū­ko­ddha­ra­ṇā­di­ṣu | ta­tra ma­ha­tī ni­rā­laṃ­ba­nā kṛ­pā su­ga­tā­nāṃ­sa­ttva­dha­rmā­na­pe­kṣa­tvā­d i­ti te ti­ṣṭhaṃ­ty e­va na ka­dā­ci­nni­rvāṃ­ti dha­rma­de­śa­na­yā ja­ga­d u­pa­kā­ra­ni­ra­ta­tvā­j ja­ga­ta­ś cā­naṃ­ta­tvā­t '­bu­ddho bha­ve­yaṃ­ja­ga­te hi­tā­ye­' ti bhā­va­na­yā bu­ddha­tva saṃ­va­rta­ka­sya dha­rma- vi­śe­ṣa­syo­tpa­tte­r dha­rma­de­śa­nā­vi­ro­dhā­bhā­vā­d vi­va­kṣā­maṃ­ta­re­ṇā­pi vi­dhū­ta­ka­lpa­nā­jā­la­sya bu­ddha­sya­mo­kṣa­mā­rgo­pa­de­śi­nyā vā­co dha­rma­vi­śe­ṣā­d e­va pra­vṛ­tteḥ sa e­va ni­rvā­ṇa­mā­rga­sya­pra­ti­pā­da­kaḥ sa­ma­va­ti­ṣṭha­te vi­śva­ta­ttva­jña­ttvā­t kā­rtsnya­to 3­0vi­tṛ­ṣṇa­tvā­c ce­ti | ke­ci­d ā­ca­kṣa­te sau­trāṃ­ti­ka­ma­tā­nu­sā­ri­ṇaḥ­sau­ga­tā­s te­ṣāṃ ta­ttva­vya­va­sthā­m e­va na saṃ­bhā­va­yā­maḥ | kiṃ pu­na­r vi­śva­ta­ttva­jñaḥ su­ga­taḥ sa ca ni­rvā­ṇa­mā­rga­sya­pra­ti­pā­da­ka i­ty a­saṃ­bhā­vya­mā­naṃ pra­mā­ṇa­vi­ru­ddhaṃ pra­ti­pa­dye­ma- hi | ta­thā­hi pra­ti­kṣa­ṇa­vi­na­śva­rā va­hi­ra­rthāḥ pa­ra­mā­ṇa­vaḥ pra­tya­kṣa­to nā­nu bhū­tā nā­nu bhū­yaṃ­te sthi­r a­sthū­la­sā­dhā­ra­ṇā- kā­ra­sya pra­tya­kṣa­bu­ddhau gha­ṭā­de­r a­rtha­sya pra­ti­bhā­sa­nā­tya­di pu­na­r a­syā­sa­nnā­'­saṃ­spṛ­ṣṭa­rū­pāṃ pa­ra­mā­ṇa­vaḥ­pra­tya­kṣa­bu­ddhau pra­ti­bhā­saṃ­te pra­tya­kṣa­pṛ­ṣṭa­bhā­vi­nī tu ka­lpa­nā saṃ­vṛ­ttiḥ­sthi­r a­sthū­la­sā­dhā­ra­ṇā­kā­ra­m ā­tma­ny a­vi­dya­mā­na­m ā­ro­pa­ya­tī­ti 3­5sāṃ­vṛ­tā­laṃ­ba­nāḥ paṃ­ca­vi­jñā­1­na­kā­yā i­ti ni­ga­dyaṃ­te | ta­dā­ni­raṃ­śā­nāṃ kṣa­ṇi­ka­pa­ra­mā­ṇū­nāṃ kā nā­mā­'­tyā- sa­nna­te­ti vi­cā­ryaṃ | vya­va­dhā­nā­bhā­va i­ti ce­t ta­rhi­sa­jā­tī­ya­sya vi­jā­tī­ya­sya ca vya­va­dhā­ya­ka­syā­bhā­vā­t te­ṣāṃ vya­va­dhā­nā­bhā­vaḥ saṃ­sa­rga e­vo­ktaḥ syā­t sa ca sa­rvā­tma­nā na­saṃ­bha­va­ty e­vai­ka­pa­ra­mā­ṇu­mā­tra­pra­ca­ya­pra­saṃ­gā­t |  1 rū­paṃ­, ve­da­nā­, vi­jñā­na­, saṃ­jñā saṃ­skā­ra i­ti­duḥ­khaṃ du­khaṃ­, su­la­kṣa­ṇaṃ su­la­kṣa­ṇa­m­, kṣa­ṇi­kaṃ kṣa­ṇi­ka­m­, śū­nya śa­nyū­m | i­ti ca­tu­rā­rya­sa­tyā­nā­m |  4­4nā­py e­ka­de­śe­ne di­gbhā­ga­bhe­de­na ṣa­ḍbhi pa­ra­mā­ṇu­bhi­re­ka­sya pa­ra­mā­ṇoḥ saṃ­sṛ­ṣṭa­mā­na­sya ṣa­ḍaṃ­śa­tā­pa­tteḥ ta­ta e­vā saṃ­sṛ­ṣṭāḥ pa­ra­mā­ṇa­vaḥ pra­tya­kṣe­ṇā­laṃ­byaṃ­ta i­ti ce­t ka­tha­ma­tyā­sa­nnā­s te vi­ro­dhā­d da­vi­ṣṭa­de­śa­vya­va­dhā­nā­bhā­vā­d a- tyā­sa­nnā­sta i­ti ce­n na | sa­mī­pa­de­śa­vya­va­dhā­no­pa­ga­ma­pra­saṃ­gā­t | ta­thā ca sa­mī­pa­de­śa­vya­va­dhā­ya­kaṃ va­stu vya­va­dhī- ya­mā­na­pa­ra­mā­ṇu­bhyāṃ saṃ­sṛ­ṣṭaṃ vya­va­hi­taṃ vā syā­tga­tyaṃ­ta­rā­bhā­vā­t | na tā­va­t saṃ­sṛ­ṣṭaṃ ta­tsaṃ­sa­rga­sya­sa­rvā­tma­nai- 0­5ka­de­śe­na vā vi­ro­dhā­t | nā­pi vya­va­hi­taṃ­vya­va­dhā­ya­kāṃ­ta­ra­pa­ri­ka­lpa­nā­nu­ṣaṃ­gā­t vya­va­dhā­ya­kāṃ­ta­ra­m a­pi vya­va­dhī­ya­mā­nā­bhyāṃ saṃ­sṛ­ṣṭaṃ vya­va­hi­taṃ ce­ti pu­naḥ­pa­rya­nu­yo­ge '­na­va­sthā­nā­d i­ti kvā­tyā­sa­nnā­'­saṃ­sṛ­ṣṭa­rū­pāḥ pa­ra­mā­ṇa­vo ba­hiḥ saṃ­bha­ve­yuḥ | ye pra­tya­kṣa­vi­ṣa­yāḥ syu­ste­ṣāṃ pra­tya­kṣā­vi­ṣa­ya­tve na kā­rya­liṃ­gaṃ sva­bhā­va­liṃ­gaṃ vā pa­ra­mā­ṇvā­tma­kaṃ pra­tya­kṣa­taḥ si­dhye­t pa­ra­mā­ṇvā­tma­ka­sā­dhya­va­tkva­ci­t ta­da­si­ddhau ca na kā­rya­kā­ra­ṇa­yo­r vyā­pya- vyā­pa­ka­yo­r vā ta­dbhā­vaḥ si­dhye­tpra­tya­kṣā­nu­pa­laṃ­bha­vya­ti­re­ke­ṇa ta­tsā­dha­nā­saṃ­bha­vā­tta­da­si­ddhau ca na svā­rthā­nu­mā­na- 1­0mu­di­yā­t | ta­sya liṃ­ga­da­rśa­na­saṃ­baṃ­dha­sma­ra­ṇā­bhyā­me­vo­da­ya­pra­si­ddhaiḥ | ta­da­bhā­ve ta­da­nu­pa­pa­tteḥ | svā­rthā­nu­mā­nā­nu­pa­pa­ttau ca na pa­rā­rthā­nu­mā­na­rū­paṃ śru­ta­m i­ti kva śru­ta­ma­yī ciṃ­tā­ma­yī­ca bhā­va­nā syā­t ya­ta­s ta­tpra­ka­rṣa­pa­ryaṃ­ta­jaṃ yo­gi­pra­tya­kṣa- m u­ra­rī­kri­ya­te ta­to na vi­śva­ta­ttva­jña­tā su­ga­ta­sya ta­ttva­to­'­sti ye­na saṃ­pū­rṇaṃ ga­taḥ su­ga­taḥ śo­bha­naṃ ga­taḥ su­ga­taḥ su­ṣṭhu ga­ta i­ti su­śa­bda­sya saṃ­pū­rṇā­dya­rtha­tra­ya­m u­dā­hṛ­tya­su­ga­ta­śa­bda­sya ni­rva­ca­na­tra­ya­m u­pa­va­rṇya­te | sa­ka­lā­vi­dyā­tṛ­ṣṇā- pra­hā­ṇā­c ca sa­rvā­rtha­jñā­na­vai­tṛ­ṣṇya­si­ddheḥ su­ga­ta­sya­ja­ga­ddhi­tai­ṣi­ṇaḥ pra­mā­ṇa­bhū­ta­sya sa­rva­dā­va­sthi­ta­sya vi­dhū­ta- 1­5ka­lpa­nā­jā­la­syā­pi dha­rma­vi­śe­ṣā­dvi­ne­ya­ja­na­saṃ­ma­ta­ta­ttvo­pa­de­śa­pra­ṇa­ya­naṃ saṃ­bhā­vya­te­sau­trāṃ­ti­ka­ma­te vi­cā­rya mā­ṇa­sya pa­ra­mā­rtha­to '­rtha­sya vya­va­sthā­pa­nā­yo­gā­d i­ti sū­ktaṃ­su­ga­to '­pi ni­rvā­ṇa­mā­rga­sya na pra­ti­pā­da­ka- sta­ttva­to vi­śva­ta­ttva­jña­tā­pā­yā­t ka­pi­lā­di­va­d i­ti | ye '­pi­jñā­na­pa­ra­mā­ṇa­va e­va pra­ti­kṣa­ṇa­vi­śa­rā­ra­vaḥ pa­ra­mā­rtha- saṃ­to na ba­hi­ra­rttha­pa­ra­mā­ṇa­vaḥ pra­mā­ṇā­bhā­vā­d a­va­ya­vyā­di­va­di­ti yo­gā­cā­ra­ma­tā­nu­sā­ri­ṇaḥ pra­ti­pa­dyaṃ­te te­ṣā- m a­pi na saṃ­vi­tpa­ra­mā­ṇa­vaḥ sva­saṃ­ve­da­na­pra­tya­kṣa­taḥ­pra­si­ddhā­s ta­tra te­ṣā­m a­na­va­bhā­sa­nā­d aṃ­ta­rā­tma­na e­va su­kha 2­0duḥ­khā­dya­ne­ka­vi­va­rta­vyā­pi­naḥ pra­ti­bhā­sa­nā­t ta­thā­pa­ra­pra­ti­bhā­so '­nā­dya­vi­dyā­vā­sa­nā­ba­lā­t sa­mu­pa­jā­ya­mā­no bhrāṃ­ta e­ve­ti ce­n na | bā­dha­ka­pra­mā­ṇa­bhā­vā­t | na­nv e­kaḥ­pu­ru­ṣaḥ kra­ma­bhu­vaḥ su­khā­di­pa­ryā­yā­n sa­ha­bhu­va­ś ca gu­ṇā­n ki­m e­ke­na sva­bhā­ve­na vyā­pno­ty a­ne­ke­na vā | na tā­va­d e­ke­na te­ṣā­m e­ka­rū­pa­tā­pa­tteḥ | nā­py a­ne­ke­na ta­syā­py a­ne­ka- sva­bhā­va­tvā­t bhe­da­pra­saṃ­gā­d e­ka­tva­vi­ro­dhā­d i­ty a­pi na vā­dha­kaṃ ve­dya­ve­da­kā­kā­rai­ka­jñā­ne­na ta­syā­pa­sā­ri­ta­tvā­t saṃ­ve­da­naṃ hy e­kaṃ ve­dya­ve­da­kā­kā­rau sva­saṃ­vi­tsva­bhā­ve­nai­ke­na vyā­pno­ti na ca ta­yo­r e­ka­rū­pa­tā­, saṃ­vi­drū­pe­ṇai­ka­rū­pa­tai- 2­5ve­ti ce­t ta­rhy ā­tmā su­kha­duḥ­kha­jñā­nā­dī­nsva­bhā­ve­nai­ke­nā­tma­tve­na vyā­pno­ti te­ṣā­mā­tma­rū­pa­ta­yai­ka­tvā­vi­ro­dhā­t ka­tha­m e­vaṃ su­khā­di­bhi­nnā­kā­raḥ pra­ti­bhā­sa i­ti ce­d ve­dyā­di­bhi­nnā­kā­raḥ pra­ti­bhā­saḥ ka­tha­m e­ka­tra saṃ­ve­da­ne syā­d i­ti sa­maḥ pa­rya­nu­yo­gaḥ | ve­dyā­di­vā­sa­nā­bhe­dā­d i­ti ce­tsu­khā­di­pa­ryā­ya­pa­ri­ṇā­ma­bhe­dā­d e­ka­trā­tma­ni su­khā­di­bhi­nnā- kā­raḥ pra­ti­bhā­saḥ kiṃ na bha­ve­t | ve­dyā­dyā­kā­ra­pra­ti­bhā­sa­bhe­de '­py e­kaṃ saṃ­ve­da­na­ma­śa­kya­viṃ­va­ca­na­tvā­d i­ti va­da­nn a- pi su­khā­dya­ne­kā­kā­ra­pra­ti­bhā­se '­py e­ka e­vā­tmā­śa­śva­da­śa­kya­vi­ve­ca­nā­tvā­d i­ti va­daṃ­taṃ ka­thaṃ pra­tyā­ca­kṣī­ta 3­0ya­thai­va hi saṃ­ve­da­na­syai­ka­sya ve­dyā­dyā­kā­rāḥ saṃ­ve­da­nāṃ­ta­raṃ­ne­tu­m a­śa­kya­tvā­d a­śa­kya­vi­ve­ca­nāḥ saṃ­ve­da­na­m e­kaṃ ta­thā- tma­naḥ su­khā­dyā­kā­rāḥ śa­śva­dā­tmāṃ­ta­raṃ ne­tu­m a­śa­kya­tvā­da­śa­kya­vi­ve­ca­nāḥ ka­tha­m e­ka e­vā­tmā na bha­ve­t | ya­dy a­thā- pra­ti­bhā­sa­te ta­tta­thai­va vya­va­ha­rta­vyaṃ ya­thā­ve­dyā­dyā­kā­rā­tma­kai­ka­saṃ­ve­da­na­rū­pa­ta­yā pra­ti­bhā­sa­mā­naṃ­saṃ­ve­da­naṃ ta­thā ca su­kha­jñā­nā­dya­ne­kā­kā­rai­kā­tma­rū­pa­ta­yā pra­ti­bhā­sa­mā­na­ścā­tmā ta­smā­t ta­thā vya­va­ha­rta­vya i­ti nā­taḥ su­khā­dya­ne­kā­kā­rā­tmā pra­ti­bhā­sa­mā­no ni­rā­ka­rtuṃ śa­kya­te | ya­di­tu ve­dya­ve­da­kā­kā­ra­yo­r bhrāṃ­ta­tvā­t ta­dvi­vi­kta- 3­5m e­va saṃ­ve­da­na­mā­traṃ pa­ra­mā­rtha­sa­d i­ti ni­ga­dya­te ta­dā­ta­tpra­ca­ya­rū­pa­m e­ka­pa­ra­mā­ṇu­rū­paṃ vā | na tā­va­t pra­ca­ya- rū­paṃ ba­hi­r a­rtha­pa­ra­mā­ṇū­nā­m i­va saṃ­ve­da­na­pa­ra­mā­ṇū­nā­m a­pi­pra­ca­ya­sya vi­cā­rya­mā­ṇa­syā­saṃ­bha­vā­t |­| nā­py e­ka- pa­ra­mā­ṇu­rū­paṃ sa­kṛ­d a­pi ta­sya pra­ti­bhā­sā­bhā­vā­dba­hi­ra­rthai­ka­pa­ra­mā­ṇu­va­t | ta­to '­pi na saṃ­vi­t pa­ra­mā­ṇu­rū­po '­pi su­ga­taḥ sa­ka­la­saṃ­tā­na­saṃ­vi­tpa­ra­mā­ṇu­rū­pā­ṇi ca­tu­rā­rya­sa­tyā­ni­duḥ­khā­dī­ni pa­ra­mā­rtha­taḥ saṃ­ve­da­ya­te ve­dya- ve­da­ka­bhā­va­pra­saṃ­gā­d i­ti na ta­ttva­to vi­śva­ta­ttva­jñaḥ syā­t­, ye­nā­sau ni­rvā­ṇa­mā­rga­sya pra­ti­pā­da­kaḥ sa­ma­nu­ma- 4­5nya­te |­| syā­n ma­taṃ saṃ­vṛ­ttyā ve­dya­ve­da­ka­bhā­va­sya­sa­dbhā­vā­t su­ga­to vi­śva­ta­ttvā­nāṃ jñā­tā śre­yo­mā­rga­sya co­pa­de­ṣṭā stū­ya­te ta­ttva­ta­s ta­da­saṃ­bha­vā­d i­ti ta­d a­pya­jña­ce­ṣṭi­ta­m i­ti ni­ve­da­ya­ti­ — "­saṃ­vṛ­ttyā vi­śva­ta­ttva­jñaḥ śre­yo­mā­rgo­pa­de­śy a­pi |  bu­ddho va­ndyo na tu sva­pna­s tā­dṛ­g i­ty a­jña­ce­ṣṭi­taṃ­" |­| 7­5 |­|  0­5na­nu ca saṃ­vṛ­ta­tvā­vi­śe­ṣe '­pi su­ga­ta­sva­pna­saṃ­ve­da­na­yoḥ­su­ga­ta e­va vaṃ­dya­s ta­sya bhū­ta­sva­bhā­va­tvā­d vi­pa­rya­yai­r a- bā­dhya­mā­na­tvā­d a­rtha­kri­yā­he­tu­tvā­c ca | na tu­sva­pna­saṃ­ve­da­naṃ vaṃ­dyaṃ ta­sya saṃ­vṛ­ttyā­pi bā­dhya­mā­na­tvā­tbhū­tā­rtha- tvā­bhā­vā­d a­rtha­kri­yā­he­tu­tvā­bhā­vā­c ce­ti ce­n na­bhū­ta­tva­sāṃ­vṛ­ta­tva­yo­r vi­pra­ti­ṣe­dhā­t | bhū­taṃ hi sa­tyaṃ­sāṃ­vṛ­ta­m a­sa­tyaṃ ta­yoḥ ka­tha­m e­ka­tra sa­kṛ­tsaṃ­bha­vaḥ | saṃ­vṛ­tiḥ sa­tyaṃ bhū­ta­mi­ti ce­n na | ta­sya vi­pa­rya­yai­r a­bā­dhya­mā­na­tvā­yo­gā­t sva­pna­saṃ­ve­da­nā­d a­vi­śe­ṣā­t | na­nu ca saṃ­vṛ­ti­r a­pi dve­dhā­sā­di­r a­nā­di­ś ca | sā­diḥ sva­pna­saṃ­ve­da­nā­diḥ | 1­0sā vā­dhya­te su­ga­ta­saṃ­ve­da­nā­'­nā­diḥ sā na bā­dhya­te­saṃ­vṛ­ti­tvā­vi­śe­ṣe '­pī­ti ce­n na | saṃ­sā­ra­syā­bā­dhya­tva­pra­sa- ṅgā­t sa hy a­nā­di­r e­vā­nā­dya­vi­dyā­vā­sa­nā­he­tu­tvā­t pra­vā­dhya­te­mu­kti­kā­ra­ṇa­sā­ma­rthyā­t | a­nya­thā ka­sya­ci­t saṃ­sā­rā­bhā­vā­pra­si­ddheḥ | saṃ­vṛ­tyā su­ga­ta­sya baṃ­dya­tve ca­pa­ra­mā­rtha­taḥ kiṃ nā­ma vaṃ­dyaṃ syā­t saṃ­ve­da­nā­dvai­ta­m i­ti ce­n na ta­sya sva­to '­nya­to vā pra­ti­pa­ttya­bhā­vā­d i­ty ā­ha­ — ya­t tu saṃ­ve­da­nā­dvai­taṃ pu­ru­ṣā­dvai­ta­va­n na ta­t |  1­5si­ddhye­t sva­to '­nya­to vā­pi pra­mā­ṇā­t sve­ṣṭa­hā­ni­taḥ |­| 8­6 |­|  ta­d dhi saṃ­ve­da­nā­dvai­taṃ na tā­va­tsva­taḥ si­dhya­ti­pu­ru­ṣā­dvai­ta­va­t | sva­rū­pa­sya sva­to­ga­te­r a­bhā­vā­t | a­nya- thā ka­sya­ci­t ta­tra vi­pra­ti­pa­tte­r a­yo­gā­t pu­ru­ṣā­dvai­ta­syā­pi­pra­si­ddhe­r i­ṣṭa­hā­ni­pra­saṃ­gā­c ca | na­nu ca pu­ru­ṣā­dvai­taṃ na sva­to '­va­sī­ya­te ta­sya ni­tya­sya sa­ka­la­kā­la­ka­lā­pa­vyā­pi­ta­yā­sa­rva­ga­ta­sya ca sa­ka­la­de­śa­pra­ti­ṣṭi­ta- ta­yā vā­'­nu­bha­vā­bhā­vā­d i­ti ce­n na | saṃ­ve­da­nā­dvai­ta­syā­pi­kṣa­ṇi­ka­syai­ka­kṣa­ṇa­sthā­yi­ta­yā ni­raṃ­śa­syai­ka­pa­ra- 2­0mā­ṇu­rū­pa­ta­yā sa­kṛ­d a­py a­nu­bha­vā­bhā­vā­vi­śe­ṣā­t | ya­di pu­na­ra­nya­taḥ pra­mā­ṇā­t saṃ­ve­da­nā­dvai­ta­si­ddhiḥ syā­t ta­dā­pi sve­ṣṭa­hā­ni­r a­va­śyaṃ­bhā­vi­nī sā­dhya­sā­dha­na­yo­ra­bhyu­pa­ga­me dvai­ta­si­ddhi­pra­saṃ­gā­t | ya­thā cā­nu­mā­nā- t saṃ­ve­da­nā­dvai­taṃ sā­dhya­te | ya­t saṃ­ve­dya­te ta­t saṃ­ve­da­na­me­va | ya­thā saṃ­ve­da­na­sva­rū­paṃ saṃ­ve­dya­nte ca nī­la­su­khā­dī­ni | ta­thā pu­ru­ṣā­dvai­ta­m a­pi ve­dāṃ­ta­vā­di­bhiḥ sā­dhya­te | pra­ti­bhā­sa e­ve­daṃ sa­rvaṃ pra­ti­bhā­sa­mā­na­tvā­t­, ya­d ya­t pra- ti­bhā­sa­mā­naṃ ta­t ta­t pra­ti­bhā­sa e­va ya­thā pra­ti­bhā­sa­sva­rū­paṃ­pra­ti­bhā­sa­mā­naṃ ce­daṃ ja­ga­t ta­smā­t pra­ti­bhā­sa e­ve- 2­5ty a­nu­mā­nā­t | na hy a­tra ja­ga­taḥ pra­ti­bhā­sa­mā­na­tva­m a­si­ddhaṃ­sā­kṣā­d a­sā­kṣā­c ca ta­syā­'­pra­ti­bhā­sa­mā­na­tve sa­ka­la- śa­bda­vi­ka­lpa­vā­ggo­ca­rā­ti­krāṃ­ta­ta­yā va­ktu­m a­śa­kteḥ pra­ti­bhā­sa­śca ci­drū­pa e­va a­ci­drū­pa­sya pra­ti­bhā­sa­tva- vi­ro­dhā­t | ci­nmā­traṃ ca pu­ru­ṣā­dvai­taṃ ta­sya ca­de­śa­kā­lā­kā­ra­to vi­cche­dā­nu­pa­la­kṣa­ṇa­tvā­t | ni­tya­tvaṃ sa­rva­ga­ta­tvaṃ ni­rā­kā­ra­tvaṃ ca vya­va­ti­ṣṭha­te | na hi sa­ka­ści­t kā­lo '­sti ya­ś ci­nmā­tra­pra­ti­bhā­sa­śū­nyaḥ­pra­ti­bhā­sa- vi­śe­ṣa­syai­va vi­cche­dā­n nī­la­su­khā­di­pra­ti­bhā­sa­vi­śe­ṣa­va­t | sa­hy e­ka­dā pra­ti­bhā­sa­mā­no '­nya­dā na pra­ti­bhā­sa­te 3­0pra­ti­bhā­sāṃ­ta­re­ṇa vi­cche­dā­t pra­ti­bhā­sa­mā­traṃ tu­sa­ka­la­pra­ti­bhā­sa­vi­śe­ṣa­kā­le '­py a­stī­ti na kā­la­to vi­cchi­nnaṃ nā­pi de­śa­taḥ kva­ci­d de­śe pra­ti­bhā­sa­vi­śe­ṣa­sya­de­śāṃ­ta­ra­pra­ti­bhā­sa­vi­śe­ṣe­ṇa vi­cche­de '­pi­pra­ti­bhā­sa­mā­tra­syā- vi­cche­dā­d i­ti na de­śa­vi­ccha­nnaṃ pra­ti­bhā­sa­mā­traṃ nā­pyā­kā­ra­vi­cchi­nnaṃ ke­na­ci­d ā­kā­re­ṇa pra­ti­bhā­sa­vi­śe­ṣa­syai- vā­kā­rāṃ­ta­ra­pra­ti­bhā­sa­vi­śe­ṣe­ṇa vi­cche­do­pa­la­bdheḥ­pra­ti­bhā­sa­mā­tra­sya sa­rvā­kā­ra­pra­ti­bhā­sa­vi­śe­ṣe­ṣu sa­dbhā­vā­d ā- kā­re­ṇā­py a­vi­cchi­nnaṃ ta­t­, pra­ti­bhā­sa­vi­śe­ṣā­ś ca­de­śa­kā­lā­kā­rai­r vi­cchi­dya­mā­nāḥ ya­di na pra­ti­bhā­saṃ­te ta­dā na 3­5ta­dvya­va­sthā­'­ti­pra­saṃ­gā­t pra­ti­bhā­sa­nte ce­tpra­ti­bhā­sa­mā­trāṃ­taḥ pra­vi­ṣṭā e­va pra­ti­bhā­sa­sva­rū­pa­va­t | na­hi pra­ti­bhā­sa­mā­naṃ kiṃ­ci­t pra­ti­bhā­sa­mā­trāṃ­taḥ pra­vi­ṣṭaṃ­no­pa­la­bdhaṃ ye­nā­nai­kāṃ­ti­kaṃ pra­ti­bhā­sa­mā­na­tvaṃ syā­t ta­thā de­śa­kā­lā­kā­ra­bhe­dā­ś ca pa­rai­r a­bhyu­pa­ga­mya­mā­nā ya­di na­pra­ti­bhā­saṃ­te ka­tha­m a­bhyu­pa­ga­mā­rhāḥ sva­ya­m a­pra­ti- 4­6bhā­sa­mā­na­syā­pi ka­sya­ci­d a­bhyu­pa­ga­me­'­ti­pra­saṃ­gā­ni­vṛ­tteḥ pra­ti­bhā­sa­mā­nā­s tu te '­pi­pra­ti­bhā­sa­mā­trāṃ­taḥ pra­vi­ṣṭā e­ve­ti ka­thaṃ taiḥ pra­ti­bhā­sa­mā­tra­sya vi­cche­daḥ­sva­ru­pe­ṇā­sva­ru­pe­ṇa sva­sya vi­cche­dā­nu­pa­pa­tteḥ sa­nn a­pi­de­śa­kā­lā- kā­rai­r vi­cche­daḥ pra­ti­bhā­sa­mā­tra­sya pra­ti­bhā­sa­te na vā ? pra­ti­bhā­sa­te ce­t pra­ti­bhā­sa­sva­rū­pa­m e­va ta­sya ca vi­cche­da i­ti nā­ma­ka­ra­ṇe na kiṃ­ci­d a­ni­ṣṭhaṃ | na pra­ti­bhā­sa­te­ce­t ka­tha­m a­sti na pra­ti­bhā­sa­te cā­sti ve­ti vi- 0­5pra­ti­ṣe­dhā­t | na­nu ca de­śa­kā­la­sva­bhā­va­vi­pra­kṛ­ṣṭāḥ ka­chaṃ­ci­da­pra­ti­bhā­sa­mā­nā a­pi saṃ­taḥ sa­dbhi­r bā­dha­kā- bhā­vā­d i­ṣyaṃ­ta e­ve­ti ce­n na | te­ṣā­m a­pi­śa­bda­jñā­ne­nā­nu­mā­na­jñā­ne­na vā pra­ti­bhā­sa­mā­na­tvā­t | ta­trā­py a­pra­ti bhā­sa­mā­nā­nāṃ sa­rva­thā­'­sti­tva­vya­va­sthā­nu­pa­pa­tteḥ |­| na­nve­vaṃ śa­bda­vi­ka­lpa­jñā­ne pra­ti­bhā­sa­mā­nāḥ pa­ra­spa­ra­vi­ru- ddhā­rtha­pra­vā­dāḥ śa­śa­vi­ṣā­ṇā­da­ya­ś ca na­ṣṭā­nu­tpa­nā­ś ca rā­va­ṇa­śaṃ­kha­ca­kra­va­rtyā­da­yaḥ ka­tha­m a­pā­kri­yaṃ­to te­ṣā­ma­na­pā­ka­ra­ṇe ka­thaṃ pu­ru­ṣā­dvai­ta­si­ddhi­r i­ti ce­n na | te­ṣā­m a­pi­pra­ti­bhā­sa­mā­trāṃ­taḥ pra­vi­ṣṭa­tva­sā­dha­nā­t | e­te­na ya­d u­cya­te 1­0kai­ści­t "­a­dvai­tai­kāṃ­ta­pa­kṣe '­pi dṛ­ṣṭo bhe­do vi­ru­dhya­te | kā­ra­kā­ṇāṃ kri­yā­yā­ś ca nai­kaṃ sva­smā­t pra­jā­ya­te | ka­rma­dvai­taṃ pha­la­dvai­taṃ lo­ka­dvai­taṃ ca no bha­ve­ta | vi­dyā­vi­dyā­dva­yaṃ na­syā­d vaṃ­dha­mo­kṣa­dva­yaṃ ta­the­ti­" | ta­d a­pi pra­tyā­khyā­taṃ kri­yā­ṇāṃ kā­ra­kā­ṇāṃ ca dṛ­ṣṭa­sya bhe­da­sya pra­ti­bhā­sa­mā­na­sya­pu­ṇya­pā­pa­ka­rma­dvai­ta­sya ta­tpha­la­dvai­ta­sya ca su­kha­duḥ­kha- la­kṣa­ṇa­sya lo­ka­dvai­ta­syai­ha pa­ra­lo­ka­vi­ka­lpa­sya­vi­dyā­vi­dyā­dvai­ta­sya ca sa­tye­ta­ra­jñā­na­bhe­da­sya­baṃ­dha­mo­kṣa­dva­ya­sya ca pā­ra­taṃ­trya­sva­bhā­va­sya pra­ti­bhā­sa­mā­trāṃ­taḥ pra­vi­ṣṭa­tvā­dvi­ro­dha­ka­tvā­si­ddheḥ sva­ya­m a­pra­ti­bhā­sa­mā­na­sya ca 1­5vi­ro­dha­ka­tvaṃ du­ru­pa­pā­daṃ sve­ṣṭa­ta­ttva­syā­pi sa­rve­ṣā­ma­pra­ti­bhā­sa­mā­ne­na vi­ro­dha­ke­na vi­ro­dhā­pa­tte­r na kiṃ­ci­t ta- ttva­m a­vi­ru­ddhaṃ syā­t | ya­d a­py a­bhya­dhā­yi "­he­to­ra­dvai­ta­si­ddhi­ś cai­ddvai­taṃ syā­d dhe­tu­sā­dhya­yoḥ | he­tu­nā ce­dvi­nā si­ddhi­r dvai­taṃ vā­ṅmā­tra­to na kiṃ­" i­ti | ta­d a­pi na­pu­ru­ṣā­dvai­ta­vā­di­naḥ pra­ti­kṣe­pa­kaṃ (pra­ti­bhā­sa­mā­na­tva­sya­he­toḥ sa­rva­sya pra­ti­bhā­sa­mā­trāṃ­taḥ pra­vi­ṣṭa­tva­sā­dha­na­sya sva­yaṃ­pra­ti­bhā­sa­pra­ti­bhā­sa­mā­trāṃ­taḥ pra­vi­ṣṭa­tva­si­ddhe­r dvai­ta­si­ddhi- ni­baṃ­dha­na­tvā­bhā­vā­t | he­tu­nā vi­nā co­pa­ni­ṣa­dvā­kya­mā­trā­tpu­ru­ṣā­dvai­ta­si­ddhau na vā­ṅmā­trā­d a­dvai­ta­si­ddhiḥ 2­0pra­sa­jya­te na co­pa­ni­ṣa­dvā­kya­m a­pi pa­ra­ma­pu­ru­ṣā­d a­nya­d e­va­ta­sya pra­ti­bhā­sa­mā­na­sya pa­ra­ma­pu­ru­ṣa­sva­bhā­va­tva­si­ddhaiḥ) ya­d a­pi kai­ści­n ni­ga­dya­te pu­ru­ṣā­dvai­ta­syā­nu­mā­nā­t pra­si­ddhau­pa­kṣa­he­tu­dṛ­ṣṭāṃ­tā­nā­m a­va­śyaṃ bhā­vā­t tai­r vi­nā­'­nu­mā­na- syā­nu­da­yā­t ku­taḥ pu­ru­ṣā­dvai­taṃ si­dhye­t ? pa­kṣā­di­bhe­da­sya­si­ddhe­r i­ti ta­d a­pi na yu­kti­ma­t | pa­kṣā­dī­nā­m a­pi pra­ti­bhā­sa­mā­nā­nāṃ pra­ti­bhā­sāṃ­taḥ­pra­ti­ṣṭā­nāṃ­pra­ti­bhā­sa­mā­trā­bā­dha­ka­tvā­d a­nu­mā­na­va­t | te­ṣā­m a­pra­ti­bhā­sa- mā­nā­nāṃ tu sa­dbhā­vā­pra­si­ddheḥ ku­taḥ pu­ru­ṣā­dvai­ta­vi­ro­dhi­tvaṃ | ya­d a­py u­cya­te kai­ści­t pu­ru­ṣā­dvai­taṃ ta­ttvaṃ pa­re­ṇa pra­mā- 2­5ṇe­na pra­tī­ya­mā­naṃ pra­me­yaṃ ta­ttvaṃ ta­tpa­ri­cchi­tti­ś ca­pra­mi­tiḥ pra­mā­tā ca ya­di vi­dya­te ta­dā ka­thaṃ pu­ru­ṣā­dvai­taṃ pra­mā­ṇa­pra­me­ya­pra­mā­tṛ­pra­mi­tī­nāṃ tā­ttvi­kī­nāṃ sa­dbhā­vā­tta­ttva­ca­tu­ṣṭa­ya­pra­si­ddhi­r i­ti | ta­d a­pi na vi­cā­ra­kṣa­maṃ | pra­mā­ṇā­di­ca­tu­ṣṭa­ya­syā­pi pra­ti­bhā­sa­mā­na­sya­pra­ti­bhā­sa­mā­trā­tma­naḥ pa­ra­ma­bra­hma­ṇo ba­hi­rbhā­vā­bhā­vā­t | ta­dba­hi­rbhū­rta­sya dvi­tī­ya­tvā­yo­gā­t | e­te­na­ṣo­ḍa­śa­pa­dā­rtha­pra­tī­tyā prā­ga­bhā­vā­di­pra­tī­tyā ca pu­ru­ṣā- dvai­taṃ vā­dhya­ta i­ti va­da­nn i­vā­ri­taḥ | tai­r a­pi­pra­ti­bhā­sa­mā­nai­r dra­vyā­di­pa­dā­rthai­r i­va pra­ti­bhā­sa­mā­trā­dba­hi­rbhū­taiḥ 3­0pu­ru­ṣā­dvai­ta­sya bā­dha­nā­yo­gā­t | sva­ya­m a­pra­ti­bhā­sa­mā­nai­s tu­sa­dbhā­va­vya­va­sthā­m a­pra­ti­pa­dya­mā­nai­s ta­sya bā­dha­ne śa­śa­vi­ṣā­ṇā­di­bhi­r a­pi sve­ṣṭa­pa­dā­rtha­ni­ya­ma­sya­bā­dha­na­pra­saṃ­gā­t |­| e­te­na sāṃ­khyā­di­pa­ri­ka­lpi­tai­r a­pi pra­kṛ­tyā­di­ta­ttvaiḥ pu­ru­ṣā­dvai­taṃ na bā­dhya­te i­ti ni­ga­di­taṃ bo­ddha­vyaṃ | na cā­traṃ pu­ru­ṣa­dvai­te ya­ma­ni­ya­mā­sa­na­prā­ṇā- yā­m a­pra­tyā­hā­ra­dhā­ra­ṇā­dhyā­na­sa­mā­dha­yo '­ṣṭau yo­gāṃ­gā­ni yo­go vā saṃ­pra­jñā­to '­saṃ­pra­jñā­ta­ś ca yo­ga­pha­laṃ ca vi­bhū­ti­kai­va­lya­la­kṣa­ṇaṃ vi­ru­dhya­te pra­ti­bhā­sa­mā­trā­t ta­dba­hi­rbhā­vā­bhā­vā­t pra­ti­bhā­sa­mā­na­tve­na ta­thā bhā­va- 3­5pra­si­ddheḥ | ye '­py ā­huḥ pra­ti­bhā­sa­mā­na­syā­pi va­stu­naḥ­pra­ti­bhā­sā­d bhe­da­pra­si­ddheḥ na pra­ti­bhā­sāṃ­taḥ­pra­vi­ṣṭa­tvaṃ pra­ti­bhā­so hi jñā­naṃ sva­yaṃ na pra­ti­bhā­sa­te svā­tma­ni­kri­yā­vi­ro­dhā­t ta­sya jñā­nāṃ­ta­ra­ve­dya­tva­si­ddhe­r nā­pi ta­dvi­ṣa­ya­bhū­taṃ va­stu sva­yaṃ pra­ti­bhā­sa­mā­naṃ ta­sya jñe­ya­tvā­t | jñā­ne­nai­va pra­ti­bhā­sa­tva­si­ddhe­r i­ti sva­yaṃ pra­ti­bhā­sa- mā­na­tvaṃ sā­dha­na­m a­si­ddhaṃ na ka­sya­ci­tpra­ti­bhā­sāṃ­taḥ­pra­vi­ṣṭa­tvaṃ sā­dha­ye­t | pa­ra­taḥ­pra­ti­bhā­sa­mā­na­tvaṃ tu vi­ru­ddhaṃ pra­ti­bhā­sa­ba­hi­rbhā­va­sā­dha­na­tvā­d i­ti te '­pi­sva­da­rśa­na­pa­kṣa­pā­ti­na e­va jñā­na­sya sva­ya­m a­pra­ti­bhā­sa­ne­jñā­nāṃ­ta- 4­7rā­d a­pi pra­ti­bhā­sa­na­vi­ro­dhā­t pra­ti­bhā­sa­ta i­ti­pra­ti­bhā­sai­ka­ta­yā svā­taṃ­tre­ṇa pra­tī­ti­vi­ro­dhā­t pra­ti­bhā­sya­ta i­ty e­vaṃ pra­tya­ya­pra­saṃ­gā­t |­| ta­sya pa­re­ṇa jñā­ne­na­pra­ti­bhā­sa­mā­na­tvā­t pa­ra­sya jñā­na­sya ca jñā­nāṃ­ta­rā­pra­ti­bhā­sa­ne pra­ti­bhā­sa­ta i­ti saṃ­pra­tya­yo na syā­t |­| saṃ­ve­da­nāṃ­ta­re­ṇa­pra­ti­bhā­sya­tvā­t | ta­thā cā­na­va­sthā­nā­n na kiṃ­ci­tsaṃ- ve­da­naṃ vya­va­ti­ṣṭha­te |­| na ca jñā­naṃ pra­ti­bhā­sa­ta i­ti­pra­tī­ti­r bhrāṃ­tā bā­dha­kā­bhā­vā­t | svā­tma­ni kri­yā vi­ro­dho 0­5bā­dha­ka i­ti ce­t kā pu­naḥ svā­tma­ni kri­yā vi­ru­dhya­te jña­pti­ru­tpa­tti­r vā ? na tā­va­t pra­tha­ma­ka­lpa­nā svā­tma­ni jña­pte­r vi­ro­dhā­bhā­vā­t sva­yaṃ pra­kā­śa­naṃ hi jña­ptiḥ | ta­c ca­sū­ryyā­lo­ka­nā­dau svā­tma­ni pra­tī­ya­ta e­va­, sū­ryā­lo­kaḥ pra­kā­śa­te­' '­pra­dī­paḥ pra­kā­śa­te­' i­ti pra­tī­teḥ | dvi­tī­ya­ka­lpa­nā tu na vā­dha­kā­ri­ṇī­, svā­tma­ny u­tpa­tti­la­kṣa- ṇā­yāḥ kri­yā­yāḥ pa­rai­r a­na­bhyu­pa­ga­mā­t | na hi kiṃ­ci­t sva­smā­du­tpa­dya­te i­ti pre­kṣā­vaṃ­to '­nu­ma­nyaṃ­te | saṃ­ve­da­naṃ sva­smā­d u­tpa­dya­ta i­ti tu dū­rā­t sā­ri­ta­m e­va | ta­taḥ ka­thaṃ­svā­tma­ni kri­yā­vi­ro­dho bā­dha­kaḥ syā­t ? na ca sa­rvā 1­0kri­yā va­stu­naḥ svā­tma­ni vi­ru­dhya­ta i­ti pra­tī­ti­r a­sti­ti­ṣṭha­ty ā­ste­bha­va­tī­ti dhā­tva­rtha­la­kṣa­ṇā­yāḥ kri­yā­yāḥ svā­tma­ny e­va pra­tī­teḥ | ti­ṣṭha­tyā­de­r dhā­to­r a­ka­rma­ka­tvā­tka­rma­ṇi kri­yā­nu­tpa­tteḥ | svā­tma­ny e­va ka­rta­ri sthā­nā­di- kri­ye­ti ce­t ta­rhi bhā­sa­te ta­ddhā­to­r a­ka­rma­ka­tvā­t ka­rma­ṇi­kri­yā­vi­ro­dhā­t ka­rta­ry e­va pra­ti­bhā­sa­na­kri­yā­'­stu jñā­naṃ pra­ti­bhā­sa­ta i­ti pra­tī­teḥ | si­ddhe ca jñā­na­sya sva­yaṃ­pra­ti­bhā­sa­mā­na­tve sa­ka­la­sya va­stu­naḥ sva­taḥ pra­ti­bhā­sa­mā­na­tvaṃ si­ddha­m e­va | su­khaṃ pra­ti­bhā­sa­te rū­paṃ­pra­ti­bhā­sa­ta i­ty aṃ­ta­rba­hi­rva­stu­naḥ svā­taṃ­trye­ṇa ka­rtṛ­tā­m a­nu- 1­5bha­va­taḥ pra­ti­bhā­sa­na­kri­yā­dhi­ka­ra­ṇa­sya pra­ti­bhā­sa­mā­na­sya­ni­rā­ka­rtu­m a­śa­kteḥ |­| ta­to nā­si­ddhaṃ sā­dha­naṃ ya­taḥ pu­ru­ṣā­dvai­taṃ na sā­dha­ye­t | nā­pi vi­ru­ddhaṃ pa­ra­taḥ­pra­ti­bhā­sa­mā­na­tvā­pra­tī­teḥ­, ka­sya­ci­t pra­ti­bhā­sā­d ba­rhi­rbhā­va- sā­dha­nā­t | e­te­na pa­ro­kṣa­jñā­na­vā­di­naḥ saṃ­ve­da­na­sya sva­ya pra­ti­bhā­sa­mā­na­tva­m a­si­ddha­m ā­ca­kṣā­ṇāḥ sa­ka­la- jñe­ya­sya jñā­na­sya ca jñā­nā­t pra­ti­bhā­sa­mā­na­tvā­t sā­dha­na­sya­vi­ru­ddha­tā­m a­bhi­da­dhā­nāḥ pra­ti­dhva­stāḥ jñā­naṃ pra­kā­śa­te ba­hi­r va­stu pra­kā­śa­ta i­ti pra­tī­tyā sva­yaṃ­pra­ti­bhā­sa­mā­na­tva­sya sā­dha­na­sya vya­va­sthā­pa­nā­t | ye tv ā­tmā­sva­yaṃ 2­0pra­kā­śa­ta pha­la­jñā­na ce­ty ā­ve­da­yaṃ­ti te­ṣā­m ā­tma­ni pha­la­jñā­ne­vā sva­yaṃ pra­ti­bhā­sa­mā­na­tvaṃ si­ddhaṃ sa­rva­sya va­stu­naḥ pra­ti­bhā­sa­mā­na­tvaṃ sā­dha­ya­ty e­va | ta­thā hi­vi­vā­dā­dhyā­si­taṃ va­stu sva­yaṃ pra­ti­bhā­sa­te pra­ti­bhā­sa- mā­na­tvā­t | ya­d ya­t pra­ti­bhā­sa­mā­naṃ ta­t ta­t sva­yaṃ­pra­ti­bhā­sa­te ya­thā bha­ṭṭa­ma­tā­nu­sā­ri­ṇā­m ā­tmā pra­bhā­ka­ra­ma­tā­nu- sā­ri­ṇāṃ vā pha­la­jñā­naṃ | pra­ti­bhā­sa­mā­naṃ cāṃ­ta­rba­hi­rva­stu­jñā­na­jñe­ya­rū­paṃ vi­vā­dā­dhyā­si­taṃ ta­smā­t sva­yaṃ pra­ti­bhā- sa­te | na tā­va­d a­tra pra­ti­bhā­sa­mā­na­tva­m a­si­ddhaṃ sa­rva­sya­va­stu­naḥ sa­rva­thā­'­py a­pra­ti­bhā­sa­mā­na­sya sa­dbhā­va­vi­ro- 2­5dhā­t | sā­kṣā­d a­sā­kṣā­c ca pra­ti­bhā­sa­mā­na­sya tu si­ddhaṃ­pra­ti­bhā­sa­mā­na­tvaṃ ta­to bha­va­ty e­va sā­dhya­si­ddhiḥ | sā­dhyā­vi­nā­bhā­va­ni­ya­ma­ni­śca­yā­d i­ti ni­ra­va­dyaṃ­pu­ru­ṣā­dvai­ta­sā­dha­naṃ saṃ­ve­da­nā­dvai­ta­vā­di­no '­bhī­ṣṭa­hā­na­ye bha­va­ty e­va na hi­kā­rya­kā­ra­ṇa­grā­hya­grā­ha­ka­vā­cya­vā­ca­ka­sā­dhya­sā­dha­ka­bā­dhya­bā­dha­ka­vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va- ni­rā­ka­ra­ṇā­t saṃ­ve­da­nā­dvai­taṃ vya­va­sthā­pa­yi­tuṃ śa­kyaṃ­kā­rya­kā­ra­ṇa­bhā­vā­dī­nāṃ pra­ti­bhā­sa­mā­na­tvā­t | pra­ti­bhā­sa­mā­trāṃ­taḥ­pra­vi­ṣṭā­nāṃ ni­rā­ka­rtu­m a­śa­kteḥ sva­ya­ma­pra­ti­bhā­sa­mā­nā­nāṃ tu saṃ­bha­vā­bhā­vā­t saṃ­vṛ­tyā­pi 3­0vya­hā­ra­vi­ro­dhā­t sa­ka­la­vi­ka­lpa­vā­ggo­ca­rā­ti­krāṃ­ta­tā­pa­tteḥ | saṃ­ve­da­na­mā­traṃ cai­ka­kṣa­ṇa­sthā­yi ya­di kiṃ­ci­t kā­ryaṃ na ku­ryā­t ta­dā va­stv e­va na syā­t | va­stu­no­'­rtha­kri­yā­kā­ri­tva­la­kṣa­ṇa­tvā­t | ka­ro­ti ce­t kā­rya- kā­ra­ṇa­bhā­vaḥ si­dhye­t | ta­sya he­tu­ma­tve ca sa­e­vā­kā­rya­kā­ra­ṇa­bhā­vaḥ kā­ra­ṇa­ra­hi­ta­tve tu ni­tya­tā­pa­ttiḥ | saṃ­ve­da­na­sya sa­to '­kā­ra­ṇa­va­to ni­tya­tva­pra­si­ddhe­r i­ti­pra­ti­bhā­sa­mā­nā­tma­naḥ pu­ru­ṣa­tva­syai­va si­ddhiḥ syā­t |­| kiṃ ca kṣa­ṇi­ka­saṃ­ve­da­na­mā­tra­sya grā­hya­grā­hya­ka­vai­dhu­ryaṃ­ya­di ke­na­ci­t pra­mā­ṇe­na gṛ­hya­te | ta­dā grā­hya­grā­ha­ka­bhā­vaḥ 3­5ka­thaṃ ni­rā­kri­ye­ta | na gṛ­hya­te ce­t ku­to­grā­hya­grā­ha­ka­vai­dhu­rya­si­ddhiḥ ? sva­rū­pa­pa­saṃ­ve­da­nā­d e­ve­ti ce­tta­rhi saṃ­ve- da­nā­dvai­ta­sya sva­rū­pa­saṃ­ve­da­naṃ grā­ha­kaṃ­grā­hya­grā­ha­ka­vai­dhu­ryaṃ tu grā­hya­m i­ti sa e­va­grā­hya­grā­ha­ka­bhā­vaḥ |­| syā- n ma­taṃ "­nā­nyo '­nu­bhā­vyo bu­dhdyā­'­sti ta­syā­nā­nu­bha­vo '­pa­raḥ­grā­hya­grā­ha­ka­vai­dhu­ryā­t sva­yaṃ sai­va pra­kā­śa­ta­" i­ti va­ca­nā­n na bu­ddheḥ kiṃ­caid grā­hya­m a­sti nā­pi bu­ddhiḥ­ka­sya­ci­d grā­hyā sva­rū­pe '­pi grā­hya­grā­ha­ka­bhā­vā­bhā­vā­t '­sva­rū­pa­sya sva­to ga­ti­r­' i­ty e­ta­syā­pi saṃ­vṛ­tyā­bhi­dhā­nā­tpa­ra­mā­rtha­ta­s tu bu­ddhiḥ sva­yaṃ pra­kā­śa­te ca­kā­stī- 4­8ty e­vo­cya­te na pu­naḥ sva­rū­paṃ gṛ­hṇā­ti­grā­hya­grā­ha­ka­vai­dhu­ryaṃ ca sva­rū­pā­d a­vya­ti­ri­ktaṃ gṛ­hṇā­ti­jā­nā­tī­ty a- bhi­dhī­ya­te | ni­raṃ­śa­saṃ­ve­da­nā­dvai­te ta­thā­bhi­dhā­na­vi­ro­dhā­di­ti | ta­d a­pi na pu­ru­ṣā­dvai­ta­vā­di­naḥ pra­ti­kū­laṃ sva­yaṃ pra­kā­śa­mā­na­sya saṃ­ve­da­na­syai­va pa­ra­ma­pu­ru­ṣa­tvā­t |­| na hi ta­tsaṃ­ve­da­naṃ pū­rvā­pa­ra­kā­la­vya­va­cchi­nnaṃ saṃ­tā- nāṃ­ta­ra­ba­hi­ra­rtha­vyā­vṛ­ttaṃ ca pra­ti­bhā­sa­te ya­taḥ­pū­rvā­pa­ra­kṣa­ṇa­saṃ­tā­nāṃ­ta­ra­ba­hi­ra­rthā­nā­m a­bhā­vaḥ si­ddhye­tte­ṣāṃ 0­5saṃ­ve­da­ne­nā­gra­ha­ṇā­d a­bhā­va i­ti ce­t sva­saṃ­ve­da­na­syā­pi­saṃ­ve­da­nāṃ­ta­re­ṇā­gra­ha­ṇā­d a­bhā­vo '­stu ta­sya sva­yaṃ pra­kā­śa- nā­n nā­bhā­va i­ti ce­t pū­rvo­tta­ra­sva­saṃ­vi­tkṣa­ṇā­nāṃ­saṃ­tā­nāṃ­ta­ra­saṃ­ve­da­nā­nāṃ ca ba­hi­ra­rthā­nā­m i­va sva­yaṃ­pra­kā­śa- mā­nā­nāṃ ka­tha­m a­bhā­vaḥ sā­dhya­te ka­thaṃ te­ṣāṃ sva­yaṃ­pra­kā­śa­mā­na­tvaṃ jñā­ya­ta i­ti ce­t sva­ya­m a­pra­kā­śa­mā­na­tvaṃ­te­ṣāṃ ka­thaṃ sā­dhya­ta i­ti sa­mā­naḥ pa­rya­nu­yo­gaḥ |­| sva­saṃ­de­na­sva­rū­pa­sya pra­kā­śa­mā­na­tva­m e­va te­ṣā­ma­pra­kā­śa­mā­na­tva- m i­ti ce­t ta­rhi te­ṣāṃ pra­kā­śa­mā­na­tva­m e­va­sva­saṃ­ve­da­na­syai­vā­pra­kā­śa­mā­na­tvaṃ kiṃ na syā­t ? sva­saṃ­ve­da­na­sya sva­ya- 1­0m a­pra­kā­śa­mā­na­tve pa­raiḥ pra­kā­śa­mā­na­tvā­bhā­vaḥ sā­dha­yi­tu­ma­śa­kyaḥ pra­ti­ṣe­dha­sya vi­dhe­r vi­ṣa­ya­tvā­t sa­rva­tra sa­rva­dā sa­rva­thā­'­py a­sa­taḥ pra­ti­ṣe­dha­vi­ro­dhā­t i­ti ce­t ta­rhi­sva­saṃ­ve­da­nā­t pa­re­ṣāṃ pra­kā­śa­mā­na­tvā­bhā­ve ka­thaṃ ta­tpra­ti- ṣe­dhaḥ sā­dhya­ta i­ti sa­mā­na­ś ca­rcaḥ | vi­ka­lpa­pra­ti­bhā­ṣi­ṇāṃ­te­ṣāṃ sva­saṃ­ve­da­nā­va­bhā­si­tvaṃ pra­ti­ṣi­dhya­ta i­ti ce­n na vi­ka­lpā­va­bhā­si­tvā­d e­va sva­yaṃ pra­kā­śa­mā­na­tvā­si­ddheḥ | ta­thā­hi ya­dy a­dvi­ka­lpa­pra­ti­bhā­si ta­t ta­t sva­yaṃ pra­kā­śa­te ya­thā vi­ka­lpa­sva­rū­paṃ ta­thā ca sva­saṃ­ve­da­na­pū­rvo­tta­ra­kṣa­ṇāḥ­saṃ­tā­nāṃ­ta­ra­saṃ­ve­da­nā­ni ba­hi­ra­rthā­ś ce­ti sva­yaṃ pra­kā­śa- 1­5mā­na­tva­si­ddhiḥ śa­śa­vi­ṣā­ṇā­di­bhi­r vi­na­ṣṭā­nu­tpa­nnai­ś ca bhā­vai­rvi­ka­lpā­va­bhā­si­bhi­r vya­bhi­cā­ra i­ti ce­n na te­ṣā­m a­pi pra­ti­bhā­sa­mā­trāṃ­ta­rbhū­tā­nāṃ sva­yaṃ pra­kā­śa­mā­na­tva­si­ddheḥ­a­nya­thā vi­ka­lpā­va­bhā­si­tvā­yo­gā­t | so '­yaṃ sau­ga­taḥ sa­ka­la­de­śa­kā­la­vi­pra­kṛ­ṣṭā­n a­py a­rthā­n vi­ka­lpa­bu­ddhau­pra­ti­bhā­sa­mā­nā­t sva­ya­m a­bhyu­pa­ga­ma­ya­n sva­yaṃ pra­kā­śa­mā­na­tvaṃ nā­bhyu­pai­tī­ti ki­m a­pi ma­hā­dbhu­taṃ ? ta­thā­bhyu­pa­ga­me ca sa­rva­sya pra­ti­bhā­sa­mā­trāṃ­taḥ pra­vi­ṣṭa­tva- si­ddheḥ pu­ru­ṣā­dvai­ta­si­ddhi­r e­va syā­t na pu­na­sta­dba­hi­rbhū­ta­saṃ­ve­da­nā­dvai­ta­si­ddhiḥ | mā bhū­nni­raṃ­śa­saṃ­ve­da­nā­dvai­taṃ ci­trā­dvai­taṃ 2­0ci­trā­dvai­ta­sya vya­va­sthā­pa­nā­t | kā­la­tra­ya­tri­lo­ka­va­rti­pa­dā­rthā­kā­rā­saṃ­vi­cci­trā­py e­kā śa­śva­da­śa­kya­vi­ve­ca- na­tvā­t sa­rva­sya vā­di­na­s ta­ta e­va kva­ci­d e­ka­tva­vya­va­sthā­pa­nā­ta­nya­thā ka­sya­ci­d e­ka­tve­nā­bhi­ma­ta­syā­py e­ka­tvā- si­ddhi­r i­ti ce­n na e­va­m a­pi pa­ra­ma­bra­hma­ṇa e­va pra­si­ddheḥ­sa­ka­la­de­śa­kā­lā­kā­ra­vyā­pi­naḥ saṃ­vi­n mā­tra­syai­va pa­ra­ma- bra­hma­tva­va­ca­nā­t | na cai­ka­kṣa­ṇa­sthā­yi­nī ci­trā saṃ­vi­tci­trā­dvai­ta­m i­ti sā­dha­yi­tuṃ śa­kya­te ta­syāḥ kā­rya­kā- ra­ṇa­bhū­ta­ci­tra­saṃ­vi­n nāṃ­ta­rī­ya­tva­cci­trā­dvai­ta­pra­saṃ­gā­t-ta­tkā­rya­kā­ra­ṇa­ci­tra­saṃ­vi­do '­na­bhyu­pa­ga­me sa­da­he­tu­ka­tvā- 2­5n ni­tya­tva­si­ddheḥ ka­thaṃ na ci­trā­dvai­ta­ta­mai­va bra­hmā­dvai­ta­mi­ti na saṃ­ve­da­nā­dvai­ta­va­c ci­trā­dvai­ta­m a­pi sau­ga­ta­sya­vya­va­ti­ṣṭha­te sa­rva­thā śū­nyaṃ tu ta­tva­m a­saṃ­ve­dya­mā­naṃ na vya­va­ti­ṣṭha­te |­| saṃ­ve­dya­mā­naṃ tu sa­rva­tra sa­rva­thā sa­rva­dā pa­ra­ma­bra­hma­ṇo nā­ti­ri­cya­te ta­trā­kṣe­pa­sa­mā­dhā­nā­nāṃ­pa­ra­ma­bra­hma­sā­dha­nā­nu­kū­la­tvā­t | ta­to na su­ga­ta­s ta­tva­taḥ­saṃ­vṛ­tyā vā vi­śva­ta­tva­jñaḥ saṃ­bha­va­tī­ti na ni­rvā­ṇa­mā­rga­sya pra­ti­pā­da­kaḥ­syā­t |­|  pa­ra­ma­pu­ru­ṣa e­va vi­śva­ta­tva­jñaḥ śre­yo­mā­rga­sya pra­ṇe­tā­vva­va­ti­ṣṭha­tāṃ ta­syo­kta­nyā ye­na sā­dha­nā­t i­ty a- 3­0pa­raḥ so '­pi na vi­cā­ra­sa­haḥ | pu­ru­ṣo­tta­ma­syā­pi ya­thā­pra­ti­pā­da­naṃ vi­cā­rya­mā­ṇa­syā­yo­gā­t | pra­ti­bhā­sa- mā­traṃ ci­drū­paṃ pa­ra­ma­bra­hmo­ktaṃ ta­ś ca ya­thā pa­ra­mā­rthi­kaṃ­de­śa­kā­lā­kā­rā­ṇāṃ bhe­de '­pi vya­bhi­cā­rā­bhā­vā­t ta­tpra- ti­bhā­sa­vi­śe­ṣā­ṇā­m e­va vya­bhi­cā­rā­d a­vya­bhi­cā­ri­tva­la­kṣa­ṇa­tvā­tta­sye­ti ta­c ca vi­cā­rya­te | ya­d e­ta­tpra­ti­bhā­sa­mā­traṃ ta­t sa­ka­la­pra­ti­bhā­sa­vi­śe­ṣa­ra­hi­taṃ ta­t sa­hi­taṃ vā syā­t ? pra­tha­ma­pa­kṣe ta­d a­si­ddha­m e­va sa­ka­la­pra­ti­bhā­sa­vi­śe­ṣa- ra­hi­ta­sya pra­ti­bhā­sa­mā­tra­syā­nu­bha­vā­bhā­vā­t | ke­na­ci­tpra­ti­bhā­sa­vi­śe­ṣe­ṇa sa­hi­ta­syai­va ta­sya pra­ti­bhā­sa­nā- 3­5t kva­ci­t pra­ci­bhā­sa­vi­śe­ṣa­syā­bhā­ve '­pi pu­na­r a­nya­tra bhā­vā­tka­dā­ci­d a­bhā­ve '­pi cā­nya­dā sa­dbhā­vā­t ke­na­ci­d ā­kā­ra- vi­śe­ṣe­ṇa ta­da­saṃ­bha­ve '­pi cā­kā­rāṃ­ta­re­ṇa saṃ­bha­vā­d de­śa­kā­lā­kā­ra­vi­śe­ṣā­pe­kṣa­tvā­t ta­tpra­ti­bhā­sa­vi­śe­ṣā­ṇāṃ ta­thā vya­bhi­cā­rā­bhā­vā­d a­vya­bhi­cā­ri­tvā­si­ddheḥ­ta­tva­la­kṣa­ṇā­na­ti­kra­mā­n na ta­tva­ba­hi­rbhā­vo yu­ktaḥ | ta­thā­hi ya­dy a- thai­vā­vya­bhi­cā­ri ta­tta­thai­va ta­tvaṃ ya­thā pra­ti­bhā­sa­mā­traṃ­pra­ti­bhā­sa­mā­tra­ta­yai­va vya­bhi­cā­ri ta­thai­va ta­tvaṃ | a­ni­ya­ta­de­śa­kā­lā­kā­ra­ta­yai­vā­vya­bhi­cā­rī ca pra­ti­bhā­sa­vi­śe­ṣa i­ti­pra­ri­ā­bhā­sa­mā­tra­va­t pra­ti­bhā­sa­vi­śe­ṣa- 4­9syā­pi va­stu­tva­si­ddheḥ | na hi yo ya­dde­śa­ta­yā­pra­ti­bhā­sa­vi­śe­ṣaḥ sa ta­dde­śa­tāṃ vya­bhi­ca­ra­ti | a­nya­thā bhrāṃ­ta­tva­pra­saṃ­gā­t | śā­khā­de­śa­ta­yā caṃ­dra­pra­ti­bhā­sa­va­t |­| nā­pi yo ya­tkā­la­ta­yā pra­ti­bhā­sa­vi­śe­ṣaḥ sa ta­tkā­la­tāṃ vya­bhi­ca­ra­ti | ta­vdya­bhi­cā­ri­ṇo­'­sa­tya­tva­vya­va­sthā­nā­n ni­śi ma­dhyaṃ­di­na­ta­yā­sva­pna­pra­ti­bhā­sa­vi­śe­ṣa- va­t |­| nā­pi yo ya­dā­kā­ra­ta­yā pra­ti­bhā­sa­vi­śe­ṣaḥ sa­ta­dā­kā­ra­tāṃ vi­saṃ­va­da­ti ta­dvi­saṃ­vā­di­no mi­thyā­jñā­na­tva- 0­5si­ddheḥ | kā­ma­lā­dyu­pa­ha­ta­ca­kṣu­ṣaḥ śu­kle śaṃ­khe­pī­tā­kā­ra­tā­pra­ti­bhā­sa­vi­śe­ṣa­va­t |­| na ca vi­ta­thai­r de­śa­kā­lā- kā­ra­vya­bhi­cā­ri­bhiḥ pra­ti­bhā­sa­vi­śe­ṣaiḥ sa­dṛ­śā e­va­de­śa­kā­lā­kā­rā­vya­bhi­cā­ri­ṇaḥ pra­ti­bhā­sa­vi­śe­ṣāḥ pra­ti­la­kṣa­yi­tuṃ yu­jyaṃ­te ya­ta i­daṃ ve­dāṃ­ta­vā­di­nāṃ va­ca­naṃ­śo­bhe­ta "­ā­dā­vaṃ­te ca ya­n nā­sti va­rta­mā­ne '­pi ta­t ta­thā | vi­ta­thaiḥ sa­dṛ­śāḥ saṃ­to '­vi­ta­thā e­va la­kṣi­tāḥ­" i­ti te­ṣā­ma­vi­ta­thā­nā­m ā­dā­vaṃ­te cā­sa­tve '­pi va­rta­mā­ne sa­ttva­pra­si­ddhe­r bā­dha­ka­pra­mā­ṇā­bhā­vā­t |­| na hi ya­thā­sva­pnā­di­bhrāṃ­ta­pra­ti­bhā­sa­vi­śe­ṣe­ṣu ta­tkā­le '­pi bā­dha­kaṃ 1­0pra­mā­ṇa­mu­de­ti ta­thā jā­gra­dda­śā­yā­m a­bhrāṃ­ta­pra­ti­bhā­sa­vi­śe­ṣe­ṣu­ta­tra sā­dha­ka­pra­mā­ṇa­syai­va sa­dbhā­vā­t | sa­mya- ṅma­yā ta­dā dṛ­ṣṭo '­rtho '­rtha­kri­yā­kā­ri­tvā­t ta­sya mi­thyā­tve­'­rtha­kri­yā­kā­ri­tva­vi­ro­dhā­t iṃ­dra­jā­lā­di­pa­ri- dṛ­ṣṭā­rtha­va­d i­ti na ca bhrāṃ­te­ta­ra­vya­va­sthā­yāṃ cāṃ­ḍā­lā­da­yo­'­pi vi­pra­ti­pa­dyaṃ­te ta­thā co­kta­m a­ka­laṃ­ka­de­vaiḥ "­iṃ­dra- jā­lā­di­ṣu bhrāṃ­ta­m ī­ra­yaṃ­ti na cā­pa­raṃ | a­pi­cāṃ­ḍā­la­go­pā­la­bā­la­lo­la­vi­lo­ca­nā­" i­ti |­| kiṃ­ca ta­tpra­ti­bhā­sa­mā­traṃ sā­mā­nya­rū­paṃ dra­vya­rū­paṃ vā ? pra­tha­ma­pa­kṣe sa­ttā­mā­tra­m e­va syā­t ta­syai­va pa­ra­sā­mā­nya­rū­pa- 1­5ta­yā pra­ti­ṣṭhā­nā­t ta­sya sva­yaṃ pra­ti­bhā­sa­mā­na­tve­pra­ti­bhā­sa­mā­tra­m e­va ta­ttva­m a­nya­thā ta­da­vya­va­sthi­te­r i­ti ce­nna sa­t sa­d i­ty a­nva­ya­jñā­nā­vi­ṣa­ya­tvā­t sa­ttā­sā­mā­nya­sya­vya­va­sthi­teḥ sva­yaṃ pra­ti­bhā­sa­mā­na­tvā­si­ddheḥ | sa­ttā pra­ti­bhā­sa­ta i­ti tu vi­ṣa­ye vi­ṣa­yi­dha­rma­syo­pa­cā­rā­tpra­ti­bhā­sa­mā­naṃ hi vi­ṣa­yi­ṇo jñā­na­sya dha­rmaḥ sa vi­ṣa­ye sa­ttā­sā­mā­nye '­dhyā­ro­pya­te ta­da­dhyā­ro­pa­ni­mi­ttaṃ tu­pra­ti­bhā­sa­mā­naṃ kri­yā­dhi­ka­ra­ṇa­tvaṃ | ya­thai­va hi saṃ­vi- tpra­ti­bhā­sa­te i­ti ka­rtṛ­sthā pra­ti­bhā­sa­na­kri­yā ta­thā­ta­dvi­ṣa­ya­sthā­py u­pa­ca­ryya­te sa­ka­rma­ka­sya ghā­toḥ­ka­rtṛ­ka­rma­stha- 2­0kri­yā­rtha­tvā­t ya­thau­da­naṃ pa­ca­tī­ti pa­ca­na­kri­yā pā­ca­ka­sthā­pā­cya­mā­na­sthā ca pra­tī­ya­te ta­dva­da­ka­rma­ka­sya dhā­toḥ ka­rtṛ­stha­kri­yā­mā­trā­rtha­tvā­t pa­ra­mā­rtha­taḥ­ka­rma­stha­kri­yā­'­saṃ­bha­vā­t ka­rtṛ­sthā kri­yā ka­rma­ṇy u­pa­ca­ryya­te |­| na­nu ca sa­ti mu­khye sva­yaṃ pra­ti­bhā­sa­mā­ne ka­sya­ci­t pra­mā­ṇa­taḥ si­ddhe­pa­ra­tra ta­dvi­ṣa­ye ta­du­pa­cā­ra­ka­lpa­nā yu­ktā ya­thā- '­gnau dā­ha­pā­kā­dya­rtha­kri­yā­kā­ri­ṇi ta­ddha­rma­da­rśa­nā­n mā­ṇa­va­ke­ta­du­pa­cā­ra­ka­lpa­nā­'­gni­r mā­ṇa­va­ka i­ti | na ca kiṃ­ci­t saṃ­ve­da­naṃ sva­yaṃ pra­ti­bhā­sa­naṃ si­ddhaṃ­saṃ­ve­da­nāṃ­ta­ra­saṃ­ve­dya­tvā­t | saṃ­ve­da­na­sya kva­ci­da­va­sthā­nā­bhā­vā­t | 2­5su­dū­ra­m a­pi ga­tvā ka­sya­ci­t saṃ­ve­da­na­sya sva­yaṃ­pra­ti­bhā­sa­mā­na­syā­na­bhyu­pa­ga­mā­t ka­thaṃ ta­ddha­rma­syo­pa­cā­ra­sta­dvi­ṣa­ye gha­ṭe­te­ti ka­ści­t | so '­pi jñā­nāṃ­ta­ra­ve­dya­jñā­na­vā­di­na­mu­pā­la­bha­tāṃ pa­ro­kṣa­jñā­na­vā­di­naṃ vā |­| na­nu ca pa­ro­kṣa- jñā­na­vā­dī bha­ṭṭa­s tā­va­n no­pa­laṃ­bhā­rhaḥ sva­yaṃ­pra­ti­bhā­sa­nā­na­syā­tma­na­s te­nā­bhyu­pa­ga­mā­t ta­ddha­rma­sya­pra­ti­bhā­sa­mā­na­sya vi­ṣa­ye­ṣū­pa­cā­ra­gha­ṭa­nā­t |­| gha­ṭaḥ pra­ti­bhā­sa­te­, gha­ṭā­da­yaḥ­pra­ti­bhāṃ­sa­ta i­ti gha­ṭa­pa­ṭā­di­pra­ti­bhā­sa­nā­n ya­thā­nu­pa- pa­tyā ca ka­ra­ṇa­bhū­ta­sya pa­ro­kṣa­syā­pi jñā­na­sya pra­ti­pa­tte­ra­vi­ro­dhā­t rū­pa­pra­ti­bhā­sa­nā­c ca­kṣuḥ pra­ti­pa­tti­va­t |­| 3­0ta­thā ka­ra­ṇa­jñā­na­m ā­tmā­naṃ cā­pra­tya­kṣaṃ va­da­n prā­bhā­ka­ro '­pi­no­pā­laṃ­bha­m a­rha­ti pha­la­jñā­na­sya sva­yaṃ pra­ti­bhā­sa­mā­na­sya te­na pra­ti­jñā­nā­t ta­ddha­rma­sya vi­ṣa­ye­ṣū­pa­cā­ra­sya si­ddheḥ | pha­la­jñā­naṃ ca ka­rtṛ­ka­ra­ṇā­bhyāṃ vi­nā no­pa­pa­dya­ta i­ti | ta­d e­va ka­rtā­raṃ ka­ra­ṇa­jñā­naṃ cā­pra­tya­kṣa­m a­pi vya­va­sthā­pa­ya­ti ya­thā rū­pe pra­ti­bhā­sa­na­kri­yā pha­la­rū­pā­ca­kṣu­ṣmaṃ­taṃ ca­kṣu­ś ca pra­tyā­pa­ya­tī­ti ke­ci­n ma­nyaṃ­te te­ṣā­m a­pi­bha­ṭṭa­ma­tā­nu­sā­ri­ṇā­m ā­tma­naḥ sva­rū­pa­pa­ri­cche­de­'­rtha­pa­ri­cche­da- syā­pi si­ddheḥ | svā­rtha­pa­ri­cche­da­ka­pu­ru­ṣa­pra­si­ddhau ta­to­'­nya­sya pa­ro­kṣa­jñā­na­sya ka­lpa­nā na kiṃ­ci­d a­rthaṃ pu­ṣṇā­ti | 3­5pra­bhā­ka­ra­ma­tā­nu­sā­ri­ṇāṃ pha­la­jñā­na­sya­svā­rtha­pa­ri­cchi­tti­rū­pa­sya pra­si­ddhau ka­ra­ṇa­jñā­na­ka­lpa­nā­va­t | ka­rtuḥ ka­ra­ṇa­m aṃ­ta- re­ṇa kri­yā­yāṃ vyā­pā­rā­nu­pa­pa­tteḥ pa­ro­kṣa­jñā­na­sya ka­ra­ṇa­sya­ka­lpa­nā­nā­nā­rthi­ke­ti ce­n na ma­na­sa­ś ca­kṣu­rā­de­ś cāṃ­ta­rba­hiḥ- pa­ri­cchi­ttau ka­ra­ṇa­sya sa­dbhā­vā­t ta­to ba­hi­rbhū­ta­sya­ka­ra­ṇāṃ­ta­ra­sya ka­lpa­nā­yā­m a­na­va­sthā­pra­saṃ­gā­t ta­taḥ­svā­rtha- pa­ri­cche­da­ka­sya puṃ­saḥ pha­la­jñā­na­sya vā­svā­rtha­pa­ri­cchi­tti­sva­bhā­va­sya pra­si­ddhau syā­dvā­di­da­rśa­na­syai­va­pra­si­ddhaiḥ | sva­yaṃ pra­ti­bhā­sa­mā­na­syā­tma­no jñā­na­sya vā dha­rmaḥ kva­ci­tta­dvi­ṣa­ye ka­thaṃ­ci­d u­pa­ca­ryya­ta i­ti sa­ttā­sā­mā­nyaṃ pra­ti- 5­0bhā­sa­te pra­ti­bhā­sa­vi­ṣa­yo bha­va­tī­ty u­cya­te na cai­vaṃ­pra­ti­bhā­sa­mā­tre ta­syā­nu­pra­ve­śaḥ si­dhye­t pa­ra­mā­rtha­taḥ saṃ­ve- da­na­syai­va sva­yaṃ pra­ti­bhā­sa­mā­na­tvā­t |­| syā­n ma­taṃ na­sa­ttā­sā­mā­nyaṃ pra­ti­bhā­sa­mā­traṃ ta­sya dra­vyā­di­mā­tra­vyā­pa­ka- tvā­t sā­mā­nyā­di­ṣu prā­ga­bhā­vā­di­ṣu cā­bhā­vā­t kiṃ ta­rhi­sa­ka­la­bhā­vā­bhā­va­vyā­pa­kaṃ pra­ti­bhā­sa­sā­mā­nyaṃ pra­ti- bhā­sa­mā­tra­ma­bhi­dhī­ya­te i­ti | ta­d a­pi na sa­mya­kpra­ti­bhā­sa­sā­mā­nya­sya pra­ti­bhā­sa­vi­śe­ṣa­nāṃ­ta­rī­ya­ka­tvā­tpra­ti­bhā- 0­5sā­dvai­ta­vi­ro­dhā­t saṃ­to '­pi pra­ti­bhā­sa­vi­śe­ṣāḥ sa­tya­tāṃ na­pra­ti­pa­dyaṃ­te saṃ­vā­da­ka­tvā­bhā­vā­t sva­pnā­di­pra­ti­bhā­sa­vi­śe- ṣa­va­d i­ti ce­n na pra­ti­bhā­sa­sā­mā­nya­syā­py a­sa­tya­tva­pra­saṃ­gā­tśa­kyaṃ hi va­ktuṃ pra­ti­bhā­sa­sā­mā­nya­m a­sa­tyaṃ vi­saṃ­vā­da- ka­tvā­t sva­pnā­di­pra­ti­bhā­sa­sā­mā­nya­va­d i­ti |­| na hi­sva­pnā­di­pra­ti­bhā­sa­vi­śe­ṣā e­va vi­saṃ­vā­di­no na pu­naḥ pra­ti- bhā­sa­sā­mā­nyaṃ ta­dvyā­pa­ka­m i­ti va­ktuṃ yu­ktaṃ­śa­śa­vi­ṣā­ṇa­ga­ga­na­ku­su­ma­kū­rma­ro­mā­dī­nā­m a­sa­tve '­pi­ta­dvyā­pa­ka- sā­mā­nya­sya sa­ttva­pra­saṃ­gā­t | ka­tha­m a­sa­tāṃ vyā­pa­kaṃ­kiṃ­ci­t sa­t syā­d i­ti ce­t ka­tha­m a­sa­tyā­nāṃ pra­ti­bhā­sa­vi­śe- 1­0ṣā­ṇāṃ vyā­pa­kaṃ pra­ti­bhā­sa­sā­mā­nyaṃ sa­tya­m i­ti sa­mo vi­ta­rkaḥ | ta­sya sa­rva­tra sa­rva­dā vā vi­cche­dā­t sa­tyaṃ ta­d i­ti ce­n na e­vaṃ de­śa­kā­lā­kā­ra­vi­śi­ṣṭa­syai­va ta­sya­sa­tya­tva­si­ddheḥ | sa­rva­de­śa­vi­śe­ṣa­ra­hi­ta­sya sa­rva­kā­la- vi­śe­ṣa­ra­hi­ta­sya ca sa­rvā­kā­ra­vi­śe­ṣa­ra­hi­ta­syai­va sa­rva­tra­sa­rva­thā sa­rva­de­ti vi­śe­ṣa­yi­tu­m a­śa­kteḥ | ta­thā ca pra­ti­bhā­sa­sā­mā­nyaṃ sa­ka­la­de­śa­kā­lā­kā­ra­vi­śe­ṣa­vi­śi­ṣṭa­ma­bhyu­pa­ga­ccha­nn e­va ve­dāṃ­ta­vā­dī sva­ya­m e­ka­dra­vya­m a­naṃ­ta- pa­ryā­yaṃ pā­ra­mā­rthi­ka­m i­ti pra­ti­pa­ttu­m a­rha­ti­pra­mā­ṇa­ba­lā­yā­ta­tvā­t ta­d e­vā­stu pa­ra­ma­pu­ru­ṣa­syai­va­bo­dha­ma­ya­pra­kā­śa- 1­5vi­śa­da­sya mo­hā­ndha­kā­rā­pa­ha­syāṃ­ryā­mi­naḥ su­ni­rṇī­ta­tvā­t ta­tra­saṃ­śa­yā­nāṃ pra­ti­ghā­tā­t sa­ka­la­lo­ko­dyo­ta­na­sa- ma­rttha­sya te­jo­ni­dhe­r aṃ­śu­mā­li­no '­pi ta­smi­n sa­tye­va­pra­ti­bhā­sa­nā­t­, a­sa­ti cā­pra­ti­bhā­sa­nā­di­ti ka­ści­t ta­d u­ktaṃ "­yo lo­kā­n jva­la­ya­ty a­na­lpa­ma­hi­mā so­'­py e­ṣa te­jo­ni­dhi­r ya­smi­n sa­ty a­va­bhā­ti nā­sa­ti pu­na­r de­vo '­ṃ­śu- mā­lī sva­yaṃ | ta­smi­n bo­dha­ma­ya­pra­kā­śa­vi­śa­de mo­hāṃ­dha­kā­rā­pa­he­ye '­ṃ­ta­ryā­mi­ni pū­ru­ṣe pra­tiṃ­ha­tāḥ saṃ­śe­ra­te te ha­tāḥ­" i­ti | ta­d a­pi na­pu­ru­ṣā­dvai­ta­vya­va­sthā­pa­na­pa­ra­mā­bhā­sa­te ta­syā­'­ṃ­ta­ryā­mi­naḥ­pu­ru­ṣa­sya bo­dha­ma­ya­pra­kā­śa- 2­0vi­śa­da­syai­va bo­dhya­ma­ya­pra­kā­śya­syā­saṃ­bha­vā­nu­pa­pa­tteḥ | ya­di­pu­naḥ sa­rvaṃ bo­dhyaṃ bo­dha­ma­ya­m e­va pra­kā­śa­mā­na­tvā- d bo­dha­s vā­tma­va­d i­ti ma­nya­te ta­dā bo­dha­syā­pi­bo­dhya­ma­ya­tvā­pa­tti­r i­ti pu­ru­ṣā­dvai­ta­m i­ccha­to­bo­dhyā­dvai­ta­si­ddhiḥ | bo­dhā­bhā­ve ka­thaṃ bo­dhya­si­ddhi­r i­ti ce­d bo­dhyā­bhā­ve '­pi­bo­dha­si­ddhiḥ ka­thaṃ ? bo­dhya­nāṃ­ta­rī­ya­ka­tvā­d bo­dha­sya | sva­pne­dra­jā­lā­di­ṣu bo­dhyā­bhā­ve '­pi bo­dha­si­ddhe­r na­bo­dhya­nāṃ­ta­rī­ya­ko­bo­dha i­ti ce­n na ta­trā­pi­bo­dhya­sā­mā­nya­sa­dbhā­va e­va bo­dho­pa­pa­tteḥ | na hi saṃ­śa­ya­sva­pnā­di­bo­dho '­pi­bo­dhya­sā­ma­nyaṃ vya­bhi­ca­ra­ti bo­dhya­vi­śe­ṣe­sv e­va ta­sya 2­5vya­bhi­cā­rā­d bhrāṃ­ta­tva­si­ddheḥ |­| na ca sa­rva­sya bo­dhya­sya­sva­yaṃ pra­kā­śa­mā­traṃ si­ddhaṃ sva­yaṃ pra­kā­śa­mā­na­bo­dha­vi­ṣa­ya- ta­yā ta­sya ta­tho­pa­cā­rā­t sva­yaṃ­pra­kā­śa­mā­nāṃ­śu­mā­li­pra­bhā­bhā­ra­vi­ṣa­ya­bhū­tā­nāṃ lo­kā­nāṃ­pra­kā­śa­mā­no­pa­cā­ra- va­t ta­to ya­thā lo­kā­nāṃ pra­kā­śyā­nā­m a­bhā­ve na tā­n aṃ­śu­mā­lī­jva­la­yi­tu­m a­laṃ ta­thā bo­dhyā­nāṃ nī­la­su­khā­dī­nā­m a- bhā­ve na bo­dha­ma­ya­pra­kā­śa­vi­śa­do '­ṃ­ta­ryā­mī tā­n pra­kā­śa­yi­tu­mī­śa i­ti pra­ti­pa­tta­vyaṃ | ta­thā cāṃ­taḥ pra­kā­śa- mā­nā­n aṃ­ta­pa­ryā­yai­ka­pu­ru­ṣa­dra­vya­va­t­, ba­hiḥ­pra­kā­śyā­naṃ­ta­pa­ryā­yai­kā­ce­ta­na­dra­vya­m a­pi­pra­ti­jñā­ta­vya­m i­ti ce­ta­nā­ce­ta­na- 3­0dra­vya­dvai­ta­si­ddhiḥ | na pu­ru­ṣā­dvai­ta­si­ddhiḥ­saṃ­ve­da­nā­dvai­ta­si­ddhi­va­t | ce­ta­na­dra­vya­sya ca sā­mā­nyā­de­śā­de­ka­tve '­pi vi­śe­ṣā­de­śā­d a­ne­ka­tvaṃ saṃ­sā­ri­mu­kta­vi­ka­lpā­t | sa­rva­thai­ka­tve­sa­kṛ­tta­dvi­ro­dhā­t | a­ce­ta­na­dra­vya­sya sa­rva­thai­ka­tve mū­rtā­mū­rta­dra­vya­vi­ro­dha­va­t | mū­rti­ma­da­ce­ta­na­dra­vyaṃ hi­pu­dga­la­dra­vya­m a­ne­ka­bhe­daṃ pa­ra­mā­ṇu­skaṃ­dha­vi­ka­lpā­t pṛ­thi­vyā- di­vi­ka­lpā­c ca dha­rmā­dha­rmā­kā­śa­kā­la­vi­ka­lpa­m a­mū­rti­m a­ddra­vyaṃ­ca­tu­rdhā ca­tu­rvi­dha­kā­rya­vi­śe­ṣā­nu­me­ya­m i­ti dra­vya­sya ṣa­ṅvi­dha­sya pra­mā­ṇa­ba­lā­t ta­tvā­rthā­laṃ­kā­raiḥ sa­ma­rtha­nā­t | ta­tpa­ryā­yā­ṇāṃ cā­tī­tā­n ā­ga­ta­va­rta­mā­nā­n aṃ­tā­rtha­vyaṃ­ja­na- 3­5vi­ka­lpā­nāṃ sā­mā­nya­taḥ su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇā­tpa­ra­mā­ga­mā­t pra­si­ddheḥ | sā­kṣā­t ke­va­la­jñā­na­vi­ṣa­ya- tvā­c ca na dra­vyai­kāṃ­ta­si­ddhiḥ pa­ryā­yai­kāṃ­ta­si­ddhi­r vā | na­cai­te­ṣāṃ sa­rva­dra­vya­pa­ryā­yā­ṇāṃ ke­va­la­jñā­ne pra­ti­bhā­sa­mā- nā­nā­m a­pi pra­ti­bhā­sa­mā­trāṃ­taḥ pra­ve­śaḥ si­dhye­tvi­ṣa­ya­vi­ṣa­yi­bhe­dā­bhā­ve sa­rvā­bhā­va­pra­saṃ­gā­t ni­rvi­ṣa­ya­sya pra­ti­bhā­sa­syā­saṃ­bha­vā­n niḥ­pra­ti­bhā­sa­sya vi­ṣa­ya­sya­vā­'­vya­va­sthā­nā­t | ta­ta­ś cā­dvai­tai­kāṃ­te kā­ra­kā­ṇāṃ ka­rmā­dī­nāṃ kri­yā­ṇāṃ pa­ri­spaṃ­da­la­kṣa­ṇā­nāṃ dhā­tva­rtha­la­kṣa­ṇā­nāṃ ca dṛ­ṣṭo­bhe­do vi­ru­dhya­ta e­va ta­sya pra­ti­bhā­sa­mā­na­syā­pi 5­1pra­ti­bhā­sa­mā­trāṃ­taḥ pra­ve­śā­bhā­va­t | sva­yaṃ­pra­ti­bhā­sa­mā­na­jñā­na­vi­ṣa­ya­ta­yā pra­ti­bhā­sa­mā­na­to­pa­cā­rā­t sva­yaṃ- pra­ti­bhā­sya­mā­na­tve­na vya­va­sthā­nā­t | na ca pra­ti­bhā­sa­mā­tra­me­va ta­dbhe­daṃ pra­ti­bhā­saṃ ja­na­ya­ti ta­sya ta­daṃ­taḥ pra­vi­ṣṭa­sya ja­nya­tva­vi­ro­dhā­t | pra­ti­bhā­sa­mā­tra­sya ca­ja­na­ka­tvā­yo­gā­t | nai­kaṃ sva­smā­t pra­jā­ya­ta i­ty a­pi sū­ktaṃ | ta­thā ka­rma­dvai­ta­sya pha­la­dvai­ta­sya lo­ka­dvai­ta­sya­ca vi­dyā­vi­dyā­dva­ya­va­d baṃ­dha­mo­kṣa­dva­ya­va­c ca pra­ti­bhā­sa­mā­na- 0­5pra­mā­ṇa­vi­ṣa­ya­ta­yā vya­va­sthi­teḥ pra­ti­bhā­sa­mā­na­syā­pi­pra­me­ya­ta­yā vya­va­sthi­teḥ pra­ti­bhā­sa­mā­trāṃ­taḥ pra­ve­śā­nu- pa­pa­tte­r a­bhā­vā­pā­da­naṃ ve­dāṃ­ta­vā­di­nā­m a­ni­ṣṭaṃ | sū­kta­m e­va­sa­maṃ­ta­bha­dra­svā­mi­bhiḥ ta­thā­, he­to­r a­dvai­ta­si­ddhiḥ ya­di pra­ti­bhā­sa­mā­tra­vya­ti­re­ki­ṇaḥ pra­ti­bhā­sa­mā­nā­d a­pi ya­dī­ṣya­te­ta­dā he­tu­sā­dhya­yo­r dvai­taṃ syā­d i­ty a­pi sū­kta­m e­va pa­kṣa­he­tu­dṛ­ṣṭāṃ­tā­nāṃ ku­ta­ści­t pra­ti­bhā­sa­mā­nā­nā­m a­pi­pra­ti­bhā­sa­mā­trā­nu­pra­ve­śā­saṃ­bha­vā­t | e­te­na he­tu­nā vi­no- pa­ni­ṣa­dvā­kya­vi­śe­ṣā­t pu­ru­ṣā­dvai­ta­si­ddhau vā­ṅmā­trā­tka­rma­kāṃ­ḍa­pra­ti­pā­da­ka­vā­kyā­dvai­ta­si­ddhi­r a­pi kiṃ na bha­ve­t | 1­0ta­syo­pa­ni­ṣa­dvā­kya­sya pa­ra­ma­bra­hma­ṇo '­ṃ­taḥ­pra­ve­śā­si­ddheḥ | e­te­na vai­śe­ṣi­kā­di­bhiḥ pra­ti­jñā­ta­pa­dā­rtha­bhe­da­pra­tī­tyā pu­ru­ṣā­dvai­taṃ bā­dhya­ta e­va ta­dbhe­da­sya pra­tya­ya­vi­śe­ṣā­tpra­ti­bhā­sa­mā­na­syā­pi pra­ti­bhā­sa­mā­trā­tma­ka­tvā­si­ddheḥ | ku­taḥ pa­ra­ma­pu­ru­ṣa e­va vi­śva­ta­ttvā­nāṃ jñā­nā mo­kṣa­mā­rga­sya pra­ṇe­tā­vya­va­ti­ṣṭha­te | ta­d e­va­m ī­śva­ra­ka­pi­la­su­ga­ta­bra­hma­ṇāṃ vi­śva­ta­tva­jña­tā­pā­yā­n ni­rvā­ṇa­mā­rga­pra­ṇa­ya­nā­nu­pa­pa­tte­r ya­sya­vi­śva­ta­ttva­jña­tā ka­rma­bhū­bhṛ­tāṃ bhe­ttṛ­tā mo­kṣa­mā­rga­pra­ṇe­tṛ­tā ca pra­mā­ṇa­ba­lā­t si­ddhā |  1­5so '­rha­nn e­va mu­nīṃ­drā­ṇāṃ vaṃ­dyaḥ sa­ma­va­ti­ṣṭha­te |  ta­tsa­dbhā­ve pra­mā­ṇa­sya ni­rbā­dhya­sya vi­ni­śca­yā­t |­| 8­7 |­|  kiṃ pu­na­s ta­tpra­mā­ṇa­m i­ty ā­ha­ — ta­to '­ṃ­ta­ri­ta­ta­ttvā­ni pra­tya­kṣā­ṇy a­rha­to '­ṃ­ja­sā |  pra­me­ya­tvā­d ya­thā­smā­dṛ­k pra­tya­kṣā­rthāḥ su­ni­ści­tāḥ |­| 8­8 |­|  2­0kā­ni pu­na­raṃ­ta­ri­ta­ta­ttvā­ni de­śā­dyaṃ­ta­ri­ta­ta­ttvā­nāṃ sa­ttve­pra­mā­ṇā­bhā­vā­n |­| na hy a­sma­dā­di­pra­tya­kṣaṃ ta­tra pra­mā­ṇaṃ de­śa­kā­la­sva­bhā­vā­vya­ba­hi­ta­va­stu­vi­ṣa­ya­tvā­t | sa­tsaṃ­pra­yo­ge pu­ru­ṣa­syeṃ­dri­yā­ṇāṃ ya­d bu­ddhi­ja­nma ta­t pra- tya­kṣa­m i­ti va­ca­nā­t |­| nā­py a­nu­mā­naṃ ta­tra pra­mā­ṇaṃ­ta­da­vi­nā­bhā­vi­no liṃ­ga­syā­bhā­vā­t |­| nā­py ā­ga­ma­s ta­da­sti- tve pra­mā­ṇaṃ ta­syā­pau­ru­ṣe­ya­sya sva­rū­pe prā­mā­ṇya­saṃ­bha­vā­t | pau­ru­ṣe­ya­syā­sa­rva­jña­pra­ṇī­ta­sya prā­mā­ṇyā­saṃ­bha­vā­t | pau­ru­ṣe­ya­sya sa­rva­jña­pra­ṇī­ta­sya tu sa­rva­jña­sā­dha­nā­t pū­rva­ma­si­ddheḥ |­| nā­py a­rthā­pa­ttiḥ de­śā­dyaṃ­ta­ri­ta­ta­tvai­rvi­nā­'­nu­pa­pa­dya­mā- 2­5na­sya ka­sya­ci­d a­rtha­sya pra­mā­ṇa­ṣa­ṭka­pra­si­ddha­syā­saṃ­bha­vā­t |­| na co­pa­mā­na­m aṃ­ta­ri­ta­ta­ttvā­sti­tve pra­mā­ṇaṃ ta­tsa­dṛ­śa­sya ka­sya­ci­d u­pa­mā­na­bhū­ta­syā­rtha­syā­si­ddhe­ru­pa­me­ya­bhū­tāṃ­ta­ri­ta­ta­ttva­va­t | ta­du­pa­laṃ­bha­ka­pra­mā­ṇa­paṃ­ca­kā­bhā­ve ca ku­to '­ṃ­ta- ri­ta­ta­ttvā­ni si­dhye­yu­r ya­to dha­rmya­si­ddhi­r na bha­ve­t ? dha­rmi­ṇa­ś cā­si­ddhau he­tu­r ā­śra­yā­si­ddha i­ti ke­ci­t te '­tra na pa­rī­kṣa­kāḥ | ke­ṣāṃ­ci­t spha­ṭi­kā­dyaṃ­ta­ri­tā­rthā­nā­ma­sma­dā­di­pra­tya­kṣa­to '­sti­tva­si­ddheḥ pa­re­ṣāṃ ku­ḍyā­di­de­śa­vya­va­hi- tā­nā­m a­gnyā­dī­nāṃ ta­da­vi­nā­bhā­vi­no dhū­mā­di­liṃ­gā­d a­nu­mā­nā­tkā­lāṃ­ta­ri­tā­nā­m a­pi bha­vi­ṣya­tāṃ vṛ­ṣṭyā­dī­nāṃ 3­0vi­śi­ṣṭa­me­gho­nna­ti­da­rśa­nā­d a­sti­tva­si­ddheḥ | a­tī­tā­nāṃ­pā­va­kā­dī­nāṃ bha­smā­di­vi­śe­ṣa­da­rśa­nā­t pra­si­ddheḥ | sva­bhā- vāṃ­ta­ri­tā­nāṃ tu ka­ra­ṇa­śa­ktya­dī­nā­m a­rthā­pa­ttyā­sti­tva­si­ddheḥ | dha­rmi­ṇā­m aṃ­ta­ri­ta­ta­ttvā­nāṃ pra­si­ddha­tvā­d dhe­to- ś cā­śra­yā­si­ddha­tvā­nu­pa­pa­tteḥ |­| na­nv e­vaṃ dha­rmi­si­ddhā­v a­pi­he­to­ś cā­śra­yā­si­ddha­tvā­bhā­ve '­pi pa­kṣo '­pra­si­ddha­vi­śe- ṣa­ṇaḥ syā­t |­| a­rha­pra­tya­kṣa­tva­sya sā­dhya­dha­rma­sya kva­ci­da­pra­si­ddhe­r i­ti na maṃ­ta­vyaṃ pu­ru­ṣa­vi­śe­ṣa­syā­rha­taḥ saṃ­ba­ddha­va- rta­mā­nā­rthe­ṣu pra­tya­kṣa­tva­pra­vṛ­tte­r a­vi­ro­dhā­da­rha­tpra­tya­kṣa­sya vi­śe­ṣa­ṇa­sya si­ddhau vi­ro­dhā­bhā­vā­t | ta­dvi­ro­dhe kva­ci- 3­5j jai­mi­nyā­di­pra­tya­kṣa­vi­ro­dhā­pa­tteḥ |­| na­nu ca­saṃ­vṛ­ttyāṃ­ta­ri­ta­ta­tvā­ny a­rha­taḥ pra­tya­kṣā­ṇī­ti sā­dha­ne­si­ddha­sā­dha­na- m e­va ni­pu­ṇa­pra­jñe ta­tho­pa­cā­ra­pra­vṛ­tte­r a­ni­vā­ra­ṇā­d i­ty a­pi­nā­śaṃ­ka­nī­ya­m aṃ­ja­se­ti va­ca­nā­t | pa­ra­mā­rtha­to hy aṃ­ta­ri­ta- 5­2ta­ttvā­ni pra­tya­kṣā­ṇy a­rha­taḥ sā­dhyaṃ­te na pu­na­ru­pa­cā­ra­to ya­taḥ si­ddha­sā­dha­na­m a­nu­ma­nya­te |­| ta­thā­pi ha­to­rvi­pa­kṣa- vṛ­tte­r a­nai­kāṃ­ti­ka­tva­m i­ty ā­śaṃ­kā­yā­m i­da­m ā­ha — he­to­r na vya­bhi­cā­ro '­tra dū­rā­rthai­r maṃ­da­rā­di­bhiḥ |  sū­kṣmai­r vā pa­ra­mā­ṇvā­dyai­s te­ṣāṃ pa­kṣī­kṛ­ta­tva­taḥ |­| 8­9 |­|  0­5na hi kā­ni­ci­d de­śāṃ­ta­ri­tā­ni kā­lāṃ­ta­ri­tā­ni vā ta­tvā­ni­pa­kṣa­ba­hi­rbhū­tā­ni saṃ­ti ya­ta­s ta­tra va­rta­mā­naḥ pra­me­ya­tvā­d i­ti he­tu­r vya­bhi­cā­rī syā­t tā­dṛ­śāṃ sa­rve­ṣāṃ­pa­kṣī­ka­ra­ṇā­t | ta­thā hi­ — ta­ttvā­nyaṃ­ta­ri­tā­nī­ha de­śa­kā­la­sva­bhā­va­taḥ |  dha­rmā­dī­ni hi sā­dhyaṃ­te pra­tya­kṣā­ṇi ji­ne­śi­naḥ |­| 9­0 |­|  ya­thai­va hi dha­rmā­dha­rma­ta­ttvā­ni kā­ni­ci­d de­śāṃ­ta­ri­tā­ni­de­śāṃ­ta­ri­ta­pu­ru­ṣā­śra­ya­tvā­t | kā­ni­ci­t kā­lāṃ- 1­0ta­ri­tā­ni kā­lāṃ­ta­ri­ta­prā­ṇi­ga­ṇā­di­ka­ra­ṇa­tvā­t | kā­ni­ci­tsva­bhā­vāṃ­tā­ni de­śa­kā­lā­vya­va­hi­tā­nā­m a­pi te­ṣāṃ sva­bhā­va­to '­tīṃ­dri­ya­tvā­t | ta­thā­hi­ma­va­nmaṃ­da­ra­ma­ka­rā­ka­rā­dī­ny a­pi de­śāṃ­ta­ri­tā­ni­na­ṣṭā­nu­tpa­nnā­naṃ­ta­pa­ryā­ya- ta­ttvā­ni ca kā­lāṃ­ta­ri­tā­ni­, sva­bhā­vāṃ­ta­ri­tā­ni ca­pa­ra­mā­ṇvā­dī­ni­, ji­ne­śva­ra­sya pra­tya­kṣā­ṇi sā­dhyaṃ­te na ca pa­kṣī­kṛ­tai­r e­va vya­bhi­cā­ro­dbhā­va­naṃ yu­ktaṃ sa­rva­syā­nu­mā­na­sya­vya­bhi­cā­ri­tva­pra­saṃ­gā­t |­| na­nu mā bhū­d vya­bhi­cā­rī he­tuḥ dṛ­ṣṭāṃ­ta­s tu sā­dhya­vi­ka­la i­ty ā­śaṃ­kā­m a­pa­ha­rtu­mā­ha­ — 1­5na cā­smā­dṛ­ksa­ma­kṣā­ṇā­m e­va­m a­rha­tsa­ma­kṣa­tā |  na si­dhye­d i­ti maṃ­ta­vya­m a­vi­vā­dā­d dva­yo­r a­pi |­| 9­1 |­|  ye hy a­smā­dṛ­śāṃ pra­tya­kṣāḥ saṃ­ba­ddhāṃ va­rta­mā­nā­ś cā­rthā­ste ka­tha­m a­rha­taḥ pu­ru­ṣa­vi­śe­ṣa­sya pra­tya­kṣāḥ na syu­s ta­dde­śa- kā­la­va­rti­naḥ pu­ru­ṣāṃ­ta­ra­syā­pi ta­da­pra­tya­kṣa­tva­pra­saṃ­gā­t ta­to na syā­dvā­di­na i­va sa­rva­jñā­bhā­va­vā­di­no '­py a­tra vi- va­daṃ­te | vā­di­pra­ti­vā­di­no­r a­vi­vā­dā­c ca­sā­dhya­sā­dha­na­dha­rma­yo­r dṛ­ṣṭāṃ­te­na ca na sā­dhya­vai­ka­lyaṃ­sā­dha­na­vai­ka­lyaṃ 2­0vā ya­to '­na­nva­ya­he­tuḥ syā­t |­| na­nv a­tīṃ­dri­ya­pra­tya­kṣa­to­'­ṃ­ta­ri­ta­ta­ttvā­ni pra­tya­kṣā­ṇya­rha­taḥ sā­dhya­teṃ kiṃ­ceṃ­dri­ya- pra­tya­kṣa­ta i­ti saṃ­pra­dhā­ryaṃ | pra­tha­ma­pa­kṣe sā­dhya­vi­ka­lo­dṛ­ṣṭāṃ­taḥ syā­t | a­smā­dṛ­kpra­tya­kṣā­ṇā­m a­rthā­nā­m a­tīṃ­dri­ya- pra­tya­kṣa­to '­rha­tpra­tya­kṣa­tvā­si­ddheḥ | dvi­tī­ya­pa­kṣe­pra­mā­ṇa­bā­dhi­taḥ pa­kṣaḥ iṃ­dri­ya­pra­tya­kṣa­to dha­rmā­dha­rmā­dī­nā­maṃ­ta­ri­ta- ta­ttvā­nā­m a­rha­tpra­tya­kṣa­tva­sya pra­mā­ṇa­bā­dhi­ta­tvā­t | ta­thā hi­nā­rha­diṃ­dri­ya­pra­tya­kṣaṃ dha­rmā­dī­ny aṃ­ta­ri­ta­ta­tvā­ni sā­kṣā­t ka­rtuṃ sa­ma­rtha­m iṃ­dri­ya­pra­tya­kṣa­tvā­da­sma­dā­dīṃ­dri­ya­pra­tya­kṣa­va­t i­ty a­nu­mā­naṃ pa­kṣa­sya bā­dha­kaṃ­na cā­tra he­toḥ 2­5sāṃ­ja­na­ca­kṣuḥ­pra­tya­kṣe­ṇā­nai­kāṃ­ti­ka­tvaṃ | ta­syā­pi­dha­rmā­dha­rmā­di­sā­kṣā­tkā­ri­tvā­bhā­vā­t nā­pī­śva­reṃ­dri­ya­pra­tya­kṣe­ṇa ta­syā­si­ddha­tvā­t syā­dvā­di­nā­m i­va mī­māṃ­sa­kā­nā­m a­pi­ta­da­pra­si­ddhe­r i­ti ca na co­dyaṃ | pra­tya­kṣa­sā­mā­nya­to '­rha­t pra- ya­kṣa­tva­sā­dha­nā­t | si­ddhe vāṃ­ta­ri­ta­tvā­nāṃ sā­mā­nya­to 'rha­tpra­tya­kṣa­tve dha­rmā­di­sā­kṣā­tkā­ri­ṇaḥ pra­tya­kṣa­sya sā­ma- rthyā­d a­tīṃ­dri­ya­pra­tya­kṣa­tva­si­ddheḥ | ta­thā dṛ­ṣṭāṃ­ta­sya­sā­dhya­vai­ka­lya­do­ṣā­na­va­kā­śā­t ka­tha­m a­nya­thā­bhi­pre­tā­nu­mā­ne­' py a­yaṃ do­ṣo na bha­ve­t | ta­thā hi ni­tyaḥ śa­bdaḥ­pra­tya­bhi­jñā­ya­mā­na­tvā­t pu­ru­ṣa­va­d i­ti | a­tra kū­ṭa­stha­ni­tya­tvaṃ­sā­dhya­te 3­0kā­lāṃ­ta­ra­sthā­yi­ni­tya­tvaṃ vā ? pra­tha­ma­ka­lpa­nā­yā­ma­pra­si­ddha­vi­śe­ṣa­ṇaḥ pa­kṣaḥ kū­ṭa­stha­ni­tya­tva­sya kva­ci­da­nya­trā­pra- si­ddhe­s ta­tra pra­tya­bhi­jñā­na­syai­vā­saṃ­bha­vā­tpū­rvā­pa­ra­pa­ri­ṇā­ma­śū­nya­tvā­pra­tya­bhi­jñā­na­sya­pū­rvo­tta­ra­pa­ri­ṇā­ma­vyā­pi­ny e­ka- tra va­stu­ni sa­dbhā­vā­t | pu­ru­ṣe ca kū­ṭa­stha­ni­tya­tva­sya­sā­dhya­syā­bhā­vā­t ta­sya sā­ti­śa­ya­tvā­t sā­dhya­śū­nyo dṛ­ṣṭāṃ­taḥ dvi­tī­ya­ka­lpa­nā­yāṃ tu sva­ma­ta­vi­ro­dhaḥ | śa­bde­kā­lāṃ­ta­ra­sthā­yi­ni­tya­tva­syā­na­bhyu­pa­ga­mā­t | ya­di pu­na­rni­tya­tva- sā­mā­nyaṃ sā­dhya­te sā­ti­śa­ye­ta­ra­ni­tya­tva­vi­śe­ṣa­sya sā­dha­yi­tu­ma­nu­pa­krāṃ­ta­tvā­d i­ti ma­taṃ ta­dāṃ­ta­ri­ta­ta­ttvā­nāṃ 3­5pra­tya­kṣa­sā­mā­nya­to '­rha­t pra­tya­kṣa­tā­yāṃ sā­dhyā­yāṃ na kiṃ­ci­ddo­ṣa­m u­tpa­śyā­maḥ i­ti nā­pra­si­ddha­vi­śe­ṣa­ṇaḥ pa­kṣaḥ sā­dhya­śū­nyo vā dṛ­ṣṭāṃ­taḥ pra­sa­jya­te | sāṃ­pra­taṃ he­toḥ­sva­rū­pā­si­ddha­tvaṃ pra­ti­ṣe­dha­ya­nn ā­ha­ —5­3na cā­si­ddhaṃ pra­me­ya­tvaṃ kā­rtsnya­to bhā­ga­to '­pi­vā |  sa­rva­thā­py a­pra­me­ya­sya pa­dā­rtha­syā­vya­va­sthi­teḥ |­| 9­2 |­|  ya­di ṣa­ṅbhiḥ pra­mā­ṇaḥ syā­t sa­rva­jñaḥ ke­na vā­rya­te |  i­ti bru­va­nn a­śe­ṣā­rtha­pra­me­ya­tva­m i­he­ccha­ti |­| 9­3 |­|  0­5co­da­nā­ta­ś ca niḥ­śe­ṣa­pa­dā­rtha­jñā­na­saṃ­bha­ve |  si­ddha­m aṃ­ta­ri­tā­rthā­nāṃ pra­me­ya­tvaṃ sa­ma­kṣa­va­t |­| 9­4 |­|  so '­yaṃ mī­māṃ­sa­kaḥ pra­mā­ṇa­va­lā­t sa­rva­syā­rtha­sya­vya­va­sthā­m a­bhyu­pa­ya­n ṣa­ṅbhi pra­mā­ṇaiḥ sa­ma­stā­rtha­jñā­naṃ vā ni­vā­ra­ya­n co­da­nā­to hi bhū­taṃ bha­vaṃ­taṃ bha­vi­ṣyaṃ­taṃ­sū­kṣmaṃ vya­va­hi­taṃ vi­pra­kṛ­ṣṭa­m i­ty e­vaṃ jā­tī­ya­ka­m a­rtha­ma­va­ga­ma- yi­tu­m a­la­m i­ti sva­yaṃ pra­ti­pā­dya­mā­naḥ­sū­kṣmāṃ­ta­ri­ta­dū­rā­rthā­nāṃ pra­me­ya­tva­ma­sma­tpra­tya­kṣā­rthā­nā­m i­va ka­tha­m a­pa­hnu­vī­ta 1­0ya­taḥ sā­ka­lye­na pra­me­ya­tvaṃ pa­kṣa­vyā­pa­ka­m a­si­ddhaṃ brū­yā­t | na­nu ca pra­mā­ta­ry ā­tma­ni­, ka­ra­ṇe ca jñā­ne­, pha­le ca pra­mi­ti­kri­yā­la­kṣa­ṇe­, pra­me­ya­tvā­saṃ­bha­vā­t ka­rma­tā­mā­pa­nne­ṣve­vā­rthe­ṣu pra­me­ye­ṣu bhā­vā­d bhā­gā­si­ddhaṃ sā­dha­naṃ pa­kṣā- vyā­pa­ka­tvā­d i­ti ce­n nai­ta­d e­va pra­mā­tu­r ā­tma­naḥ sa­rva­thā­pya­pra­me­ya­tve pra­tya­kṣa­ta i­vā­nu­mā­nā­d a­pi pra­mī­ya­mā­ṇa­tvā- bhā­va­pra­saṃ­gā­t pra­tya­kṣe­ṇa hi ka­rma­ta­yā­'­'­tmā na pra­tī­ya­te­i­ti pra­bhā­ka­ra­da­rśa­naṃ | na pu­naḥ sa­rve­ṇā­pi pra­mā­ṇe­na­, ta­dvya­va­sthā­pa­na­vi­ro­dhā­t | ka­ra­ṇa­jñā­naṃ ca pra­tya­kṣa­taḥ­ka­rma­tve­nā­pra­tī­ya­mā­na­m a­pi gha­ṭā­dya­rtha­pa­ri­cchi­ttya­nya­thā- 1­5nu­pa­pa­tyā­nu­mī­ya­mā­naṃ na sa­rva­thā­py a­pra­me­yaṃ jñā­te­tya­nu­mā­nā­d a­va­ga­ccha­ti bu­ddhi­m i­ti­bhā­ṣya­kā­ra­saṃ­va­ra­va­ca­na­vi­ro­dhā­t pha­la­jñā­naṃ ca pra­mi­ti­la­kṣa­ṇaṃ sva­saṃ­ve­da­na­pra­tya­kṣa­mi­ccha­taḥ kā­ryā­nu­me­yaṃ ca ka­tha­m a­pra­me­yaṃ si­ddha­ye­t | e­te­na ka­ra­ṇa­jñā­na­sya pha­la­jñā­na­sya ca pa­ro­kṣa­tva­m i­ccha­to '­pi­bha­ṭṭha­syā­nu­me­ya­tvaṃ si­ddhaṃ bo­ddha­vyaṃ | gha­ṭā­dya­rtha­prā­ka­ṭye- nā­nu­mī­ya­mā­na­sya sa­rva­sya jñā­na­sya ka­thaṃ­ci­tpra­me­ya­tva­si­ddheḥ | ta­to nāṃ­ta­ri­ta­ta­ttve­ṣu dha­rmi­ṣu­pra­me­ya­tvaṃ sā­dha- na­m a­si­ddhaṃ | vā­di­na i­va pra­ti­vā­di­no '­pi ka­thaṃ­ci­t ta­tra­pra­me­ya­tva­pra­si­ddheḥ saṃ­di­gdha­vya­ti­re­ka­m a­py e­ta­n na bha­va­tī­tyā­ha- 2­0ya­n nā­rha­taḥ sa­ma­kṣaṃ ta­n na­pra­me­yaṃ ba­hi­rga­taḥ |  mi­thyai­kāṃ­to ya­the­ty e­vaṃ vya­ti­re­ko '­pi ni­ści­taḥ |­| 9­5 |­|  mi­thyai­kāṃ­ta­jñā­nā­ni hi niḥ­śe­ṣā­ṇy a­pi­pa­ra­mā­ga­mā­nu­mā­nā­bhyā­m a­sma­dā­dī­nāṃ pra­me­yā­ṇi ca pra­tya­kṣā­ṇi cā­rha­ta i­ti na vi­pa­kṣa­tāṃ bha­jaṃ­te ta­dvi­ṣa­yā­s tu pa­rai­ra­bhi­ma­nya­mā­nāḥ sa­rva­thai­kāṃ­tā ni­ra­nva­ya­kṣa­ṇi­ka­tvā­da­yo nā­rha­tpra­tya­kṣā i­ti te vi­pa­kṣā e­va na ca te ku­ta­ści­tpra­mā­ṇā­t pra­mī­yaṃ­ta i­ti na pra­me­yā­s te­ṣā­m a­sa­ttvā­t | ta­to 2­5ye nā­rha­taḥ pra­tya­kṣā­s te na pra­me­yā ya­thā­sa­rva­thai­kāṃ­ta­jñā­na­vi­ṣa­yā i­ti sā­dhya­vyā­vṛ­ttau­sā­dha­na­vyā­vṛ­tti­ni­śca­yā- n ni­ści­ta­vya­ti­re­kaṃ pra­me­ya­tvaṃ sā­dha­naṃ ni­ści­tā­nva­yaṃ ca­pra­me­ya­tvaṃ sa­ma­rthi­taṃ ta­to bha­va­ty e­va sā­dhya­si­ddhi­r i­tyā­ha­ — su­ni­ści­tā­nva­yā­d dhe­toḥ pra­si­ddha­vya­ti­re­ka­taḥ |  jñā­tā­rha­n vi­śva­ta­ttvā­nā­m e­vaṃ si­dhye­d a­bā­dhi­taḥ |­| 9­6 |­|  na­nu ca sū­kṣmāṃ­ta­ri­ta­dū­rā­rthā­nāṃ vi­śva­ta­ttvā­nāṃ­sā­kṣā­tka­rtā­'­rha­n na si­ddhya­ty e­vā­smā­d a­nu­mā­nā­t pa­kṣa­sya 3­0pra­mā­ṇa­bā­dhi­ta­tvā­d dhe­to­ś ca bā­dhi­ta­vi­ṣa­ya­tvā­t | ta­thā hi de­śa­kā­la­sva­bhā­vāṃ­ta­ri­tā­rthā dha­rmā­dha­rmā­da­yo '­rha­taḥ­pra­tya­kṣā i­ti pa­kṣaḥ sa cā­nu­mā­ne­na bā­dhya­te dha­rmā­da­yo na ka­sya­ci­tpra­tya­kṣāḥ śa­śva­da­tyaṃ­ta­pa­ro­kṣa­tvā­t ye tu ka­sya­ci- t pra­tya­kṣā­s te nā­tyaṃ­ta­pa­ro­kṣāḥ ya­thā gha­ṭā­da­yo '­rthāḥ­a­tyaṃ­ta­pa­ro­kṣā­ś ca dha­rmā­da­ya­s ta­ra­smā­n na ka­sya­ci­t pra­tya­kṣā i­ti | na tā­va­d a­tyaṃ­ta­pa­ro­kṣa­tvaṃ dha­rmā­dī­nā­m a­si­ddhaṃ­ka­dā­ci­t kva­ci­t ka­tha­ñci­t ka­sya­ci­t pra­tya­kṣa­tvā­si­ddheḥ sa­rva- sya pra­tya­kṣa­sya ta­dvi­ṣa­ya­tvā­bhā­vā­t | ta­thā hi­vi­vā­dā­dhyā­si­taṃ pra­tya­kṣaṃ na dha­rmā­dya­rtha­vi­ṣa­yaṃ­pra­tya­kṣa­śa­bda­vā­cya- 5­4tvā­d ya­d i­tthaṃ ta­d i­tthaṃ ya­thā­sma­dā­di­pra­tya­kṣaṃ­pra­tya­kṣa­śa­bda­vā­cyaṃ ca vi­va­dā­dhyā­si­taṃ ta­tpra­tya­kṣaṃ ta­smā­n na­dha­rmā­dya­rtha- vi­ṣa­yaṃ i­ty a­nu­mā­ne­na dha­rmā­dya­rtha­vi­ṣa­ya­sya pra­tya­kṣa­sya­ni­rā­ka­ra­ṇā­t na ce­da­m a­sma­dā­di­pra­tya­kṣā­go­ca­ra­vi­pra­kṛ­ṣṭā­rtha- grā­hi gṛ­ddhra­va­rā­ha­pi­pī­li­kā­di­ca­kṣuḥ­śro­tra­ghrā­ṇa­pra­tya­kṣai­rvya­bhi­cā­ri sā­dha­naṃ te­ṣā­m a­pi dha­rmā­di­sū­kṣmā­dya­rthā­vi­ṣa­ya- tvā­d a­sma­dā­di­pra­tya­kṣa­vi­ṣa­ya­sa­jā­tī­yā­rtha­gra­ha­ṇā­na­ti­kra­mā­tsva­vi­ṣa­ya­syai­veṃ­dri­ye­ṇa gra­ha­ṇā­d iṃ­dri­yāṃ­ta­ra­vi­ṣa­ya­syā­pa­ri- 0­5cchi­tteḥ | na­nu ca­pra­jñā­me­ghā­smṛ­ti­śru­tyū­hā­po­ha­pra­bo­dha­śa­ktī­nāṃ­pra­ti­pu­ru­ṣa­m a­ti­śa­ya­da­rśa­nā­t ka­syā­ci­t sā­ti­śa­yaṃ pra­tya­kṣaṃ si­dhya­tpa­rāṃ kā­ṣṭhā­m ā­pa­dya­mā­naṃ­dha­rmā­di­sū­kṣmā­dya­rtha­sā­kṣā­tkā­ri saṃ­bhā­vya­ta e­va | i­ty a­pi­na maṃ­ta­vyaṃ | pra­jñā­me­dhā­di­bhiḥ pu­ru­ṣā­ṇāṃ sto­ka­sto­kāṃ­ta­ra­tve­na­sā­ti­śa­ya­tva­da­rśa­nā­t | ka­sya­ci­da­tīṃ­dri­yā­rtha­da­rśa­nā­nu­pa­la­bdheḥ | ta­d u­ktaṃ bha­ṭṭe­na "­ye '­pi sā­ti­śa­yā dṛ­ṣṭāḥ pra­jñā­me­ghā­di­bhi­rna­rāḥ | sto­ka­sto­kāṃ­ta­ra­tve­na na tv a­tīṃ­dri­ya­da­rśa­nā- d i­ti­" | na­nu ca ka­ści­t pra­jñā­vā­n pu­ru­ṣaḥ śā­stra­vi­ṣa­yā­nsū­kṣmā­na­rthā­nu­pa­la­bdhuṃ pra­bhu­r u­pa­la­bhya­te ta­dva­tpra­tya­kṣa- 1­0to '­pi dha­rmā­di­sū­kṣmā­na­rthā­n sā­kṣā­t ka­rtuṃ kṣa­maḥ ki­m i­ti na­saṃ­bhā­vya­te ? jñā­nā­ti­śa­yā­nāṃ ni­ya­ma­yi­tu­m a- śa­kte­r i­ty a­pi na ce­ta­si ni­dhe­yaṃ | ta­sya­sva­jā­tya­na­ti­kra­me­ṇai­va ni­ra­ti­śa­yo­pa­pa­tteḥ | na hi sā­ti­śa­yaṃ­vyā­ka- ra­ṇa­m a­ti­dū­ra­m a­pi jā­nā­no­na­kṣa­tra­gra­ha­ca­krā­ti­cā­rā­di­ni­rṇa­ye­na jyo­tiḥ­śā­stra­vi­do­'­ti­śe­te ta­dbu­ddheḥ śa­bdā­pa- śa­bda­yo­r e­va pra­ka­rṣo­pa­pa­tteḥ | vai­yā­ka­ra­ṇāṃ­ta­rā­ti­śā­ya­na­syai­va saṃ­bha­vā­t | jyo­ti­rvi­do­'­pi caṃ­drā­rka­gra­ha­ṇā­di­ṣu ni­rṇa­ye­na pra­ka­rṣaṃ pra­ti­pa­dya­mā­na­syā­pi na bha­va­tyā­di­śa­bda­sā­dhu­tva­jñā­nā­ti­śa­ye­na vai­yā­ka­ra­ṇā­ti­śā­yi­tva­mu­tpre­kṣa­te 1­5ta­thā ve­de­ti­hā­sā­di­jñā­nā­ti­śa­ya­va­to '­pi ka­sya­ci­n na­sva­rga­de­va­tā­dha­rmā­dha­rma­sā­kṣā­tka­ra­ṇa­m u­pa­pa­dya­te e­ta­da­bhya- dhā­yi "­e­ka­śā­stra­pa­ri­jñā­ne dṛ­śya­te '­ti­śa­yo ma­hā­n | na­nu­śā­strāṃ­ta­ra­jñā­naṃ ta­nmā­tre­ṇai­va la­bhya­te | jñā­tvā vyā­ka­ra­ṇaṃ dū­raṃ bu­ddhiḥ śa­bdā­pa­śa­bda­yoḥ | pra­kṛ­ṣya­te na­na­kṣa­tra­ti­thi­gra­ha­ṇa­ni­rṇa­ye | jyo­rti­vi­c ca pra­kṛ­ṣṭo '­pi caṃ­drā­rka­gra­ha­ṇā­di­ṣu | na bha­va­ty ā­di­śa­bdā­nāṃ sā­dhu­tvaṃ­jñā­tu­m a­rha­ti | ta­thā ve­de­ti­hā­sā­di­jñā­nā­ti­śa­ya­vā­n a­pi | na sva­rga­de­va­tā­'­pū­rva­pra­tya­kṣī­ka­ra­ṇe kṣa­ma­" i­ti | e­te­na ya­du­ktaṃ sa­rva­jña­vā­di­nā jñā­naṃ kva­ci­t pa­ra­raṃ kā­ṣṭhāṃ pra­ti- 2­0pa­dya­te pra­kṛ­ṣya­mā­ṇa­tvā­t ya­d ya­t pra­kṛ­ṣya­mā­ṇaṃ ta­t ta­tkva­ci­t pa­rāṃ­kā­ṣṭāṃ pra­ti­pa­dya­mā­naṃ dṛ­ṣṭaṃ ya­thā pa­ri­mā­ṇa­mā­pa­ra- mā­ṇoḥ pra­kṛ­ṣya­mā­ṇaṃ na­bha­si­, pra­kṛ­ṣya­mā­ṇaṃ ca jñā­naṃ ta­smā­tkva­ci­t pa­rāṃ kā­ṣṭhāṃ pra­ti­pa­dya­ta i­ti | ta­d a­pi pra­tyā- khyā­taṃ jñā­naṃ hi dha­rmi­tve­no­pā­dī­ya­mā­naṃ pra­tya­kṣa­jñā­naṃ­, śā­strā­rtha­jñā­na­m a­nu­mā­nā­di­jñā­naṃ­, vā bha­ve­d ga­tyaṃ­ta­rā­bhā­vā­t ta­treṃ­dri­ya­pra­tya­kṣaṃ pra­ti­prā­ṇi­vi­śe­ṣaṃ pra­kṛ­ṣya­mā­ṇa­m a­pi­sva­vi­ṣa­yā­na­ti­kra­me­ṇai­va pa­rāṃ kā­ṣṭā pra­ti­pa­dya­te gṛ­ddhra­va­rā­hā- dīṃ­dri­ya­pra­tya­kṣa­jñā­na­va­t | na pu­na­ra­tīṃ­dri­yā­rtha­vi­ṣa­ya­tve­ne­ti pra­ti­pā­da­nā­t | śā­strā­rtha­jñā­na­m a­pi vyā­ka­ra­ṇā­di- 2­5vi­ṣa­yaṃ pra­kṛ­ṣya­mā­ṇaṃ pa­rāṃ kā­ṣṭhā­m u­pa­vra­ja­n na­śā­strāṃ­ta­ra­vi­ṣa­ya­ta­yā dha­rmā­di­sā­kṣā­tkā­ri­ta­yā vā­tā­mā­sti­dhnu­te ta­thā­'­nu­mā­nā­di­jñā­na­m a­pi pra­kṛ­ṣya­mā­ṇa­m a­nu­me­yā­di­vi­ṣa­ya­ta­yā­pa­rāṃ kā­ṣṭhā­m ā­skaṃ­de­t | na pu­na­s ta­dvi­ṣa­ya­sa­kṣā- tkā­ri­ta­yā | e­te­na jñā­na­sā­mā­nyaṃ dha­rmi kva­ci­t pa­ra­ma­pra­ka­rṣa­m i­ya­rti pra­kṛ­ṣya­mā­ṇa­tvā­t pa­ra­mā­ṇu­va­d i­ti va­da­nn a­pi ni­ra­staḥ | pra­tya­kṣā­di­jñā­na­vya­kti­ṣva­nya­ta­ma­jñā­na­vya­kte­r e­va pa­ra­ma­pra­ka­rṣa­ga­ma­na­si­ddhe­sta­dvya­ti­re­ke­ṇa jñā­na- sā­mā­nya­sya pra­ka­rṣa­ga­ma­nā­nu­pa­pa­tte­s ta­sya ni­ra­ti­śa­ya­tvā­t | ya­dy a­pi ke­na­ci­d a­bhi­dhī­ya­te śru­ta­jñā­na­m a­nu­mā­na- 3­0jñā­naṃ vā­'­bhya­sya­mā­na­m a­bhyā­sa­s ā­tmī­bhā­ve­ta­da­rtha­sā­kṣā­tkā­ri­ta­yā pa­rāṃ da­śā­m ā­sa­da­ya­ti ta­d a­pi­sva­kī­ya­ma­no­ra­tha- mā­traṃ kva­ci­d a­bhyā­sa­sa­ha­sre­ṇā­pi jñā­na­sya­sva­vi­ṣa­ya­pa­ri­cchi­ttau vi­ṣa­yāṃ­ta­ra­pa­ra­cchi­tte­r a­nu­pa­pa­tte­rnā­hi ga­ga­na- ta­lo­tpla­va­na­m a­bhya­sya­to '­pi ka­sya­ci­t pu­ru­ṣa­sya­yo­ja­na­śa­ta­sa­ha­sro­tpla­va­naṃ lo­kāṃ­to­tpla­va­naṃ vā saṃ­bhā­vya­te­ta­sya da­śa­ha­stāṃ­ta­ro­tpla­va­na­mā­tra­da­rśa­nā­t ta­d a­py u­ktaṃ "­da­śa­ha­stāṃ­ta­raṃ vyo­mni yo­nā­mo­slu­tya ga­ccha­ti na yo­ja­na­ma­sau ga­ntuṃ śa­kto '­bhyā­sa­śa­tai­r a­pi­" i­ty a­trā­bhi­dhī­ya­te ya­t tā­va­du­ktaṃ vi­vā­dā­dhyā­si­taṃ ca pra­tya­kṣaṃ na dha­rmmā­di- 3­5sū­kṣmā­dya­rtha­vi­ṣa­yaṃ pra­tya­kṣa­śa­bda­vā­cya­tvā­da­sma­dā­di­pra­tya­kṣa­va­d i­ti ta­tra ki­m i­daṃ pra­tya­kṣaṃ­, sa­tsaṃ­pra­yo­ge pu­ru­ṣa- syeṃ­dri­yā­ṇāṃ bu­ddhi­ja­nma­pra­tya­kṣa­m i­ti ce­t ta­rhi­vi­vā­dā­dhyā­si­ta­sya pra­tya­kṣa­syai­ta­tpra­tya­kṣa­vi­la­kṣa­ṇa­tvā­tpra­tya­kṣa- śa­bda­vā­cya­tve '­pi na dha­rmā­di­sū­kṣmā­dya­rtha­vi­ṣa­ya­tvā­bhā­vaḥ­si­dhya­ti yā­dṛ­śaṃ hīṃ­dri­ya­pra­tya­kṣaṃ pra­tya­kṣa­śa­bda­vā­cyaṃ dha­rmā­dya­rthā­sā­kṣā­tkā­ri dṛ­ṣṭaṃ tā­dṛ­śa­m e­va de­śāṃ­ta­re­kā­lāṃ­ta­re ca vi­vā­dā­dhyā­si­taṃ pra­tya­kṣaṃ ta­thā sā­dha­yi­tuṃ­yu­ktaṃ ta­thā­vi­dha­pra­tya­kṣa­syai­va dha­rmā­dya­vi­ṣa­ya­tva­sya sā­dha­ne­pra­tya­kṣa­śa­bda­vā­cya­sya he­to­r ga­ma­ka­tvo­pa­pa­tteḥ |­| ta­sya 5­5te­nā­vi­nā­bhā­va­ni­ya­m a­ni­śca­yā­t na pu­na­sta­dvi­la­kṣa­ṇa­syā­rha­tpra­tya­kṣa­sya­dha­rmā­di­sū­kṣmā­dya­rthā­vi­ṣa­ya­tvā­bhā­vaḥ sā­dha­yi­tuṃ śa­kya­s ta­sya ta­da­ga­ma­ka­tvā­d a­vi­nā­bhā­va­ni­ya­ma­ni­śca­yā­nu­pa­pa­tteḥ śa­bda­sā­mye '­py a­rtha­bhe­dā­t ka­tha­m a- nya­thā vi­ṣā­ṇi­nī vā­g go­śa­bda­vā­cya­tvā­t pa­śu­va­d i­ty a­nu­mā­naṃ­ga­ma­kaṃ na syā­t | ya­di pu­na­r go­śa­bda­vā­cya­tva- syā­vi­śe­ṣo '­pi pa­śo­r e­va vi­ṣā­ṇi­svaṃ ta­taḥ si­dhya­ti ta­trai­va­ta­tsā­dha­ne ta­sya ga­ma­ka­tvā­n na pu­na­r vā­gā­dau ta­sya 0­5ta­dvi­la­kṣa­ṇa­tvā­d i­ti ma­taṃ ta­dā pra­tya­kṣa­śa­bda­vā­cya­tvā­vi­śe­ṣe­'­pi nā­rha­tpra­tya­kṣa­sya sū­kṣmā­dya­rtha­vi­ṣa­ya­tvā­si­ddhi- r a­rtha­bhe­dā­t | a­kṣṇo­ti vyā­pno­ti jā­nā­tī­ty a­kṣaḥ ā­tmā ta­m e­va­pra­ti­ga­taṃ pra­tya­kṣa­m i­ti hi bhi­nnā­rtha­m e­veṃ­dri­ya- pra­tya­kṣā­t ta­syā­śe­ṣā­rtha­go­ca­ra­tvā­t mu­khya­pra­tya­kṣa­tva­si­ddheḥ | ta­thā hi vi­vā­dā­dhya­si­ta­m a­rha­tpra­tya­kṣaṃ mu­khyaṃ niḥ­śe­ṣa­dra­vya­pa­ryā­ya­vi­ṣa­ya­tvā­t ya­t tu na mu­khyaṃ ta­n na­ta­thā ya­thā­'­sma­dā­di­pra­tya­kṣaṃ­, sa­rva­dra­vya­pa­ryā­ya­vi­ṣa­yaṃ cā­rha­tpra­tya­kṣaṃ ta­smā­n mu­khyaṃ | na ce­da­m a­si­ddhaṃ sā­dha­naṃ | ta­thā hi sa­rva­dra­vya­pa­ryā­ya­vi­ṣa­ya­m a­rha­tpra­tya­kṣaṃ­kra­mā­ti­krāṃ­ta- 1­0tvā­t kra­mā­ti­krāṃ­taṃ ta­nma­no­kṣā­na­pe­kṣa­tvā­n ma­no­kṣā­na­pe­kṣaṃ­ta­tsa­ka­la­ka­laṃ ka­vi­ka­la­tvā­t sa­ka­lā­pra­śa­mā­jñā­nā- da­rśa­nā­vī­rya­la­kṣa­ṇa­ka­laṃ ka­vi­ka­laṃ ta­t­, pra­kṣī­ṇa­kā­ra­ṇa­mo­ha­jñā­nā­da­rśa­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­tvā­t | ya­n ne­tthaṃ ta­n nai­vaṃ ya­thā­'­sma­dā­di­pra­tya­kṣaṃ | i­tthaṃ ca ta­t ta­smā­d e­va­m i­ti­he­tu­si­ddhiḥ | na­nu ca pra­kṣī­ṇa­mo­hā­di­ca­tu­ṣṭa­ya­tvaṃ ku­to '­rha­taḥ si­ddhaṃ ? ta­tkā­ra­ṇa­pra­ti­pa­kṣa­pra­ka­rṣa­da­rśa­nā­t | ta­thā hi mo­hā­di­ca­tu­ṣṭa­yaṃ kva­ci­d a­tyaṃ­taṃ pra­kṣī­ya­te ta­tkā- ra­ṇa­pra­ti­pa­kṣa­pra­ka­rṣa­sa­dbhā­vā­t | ya­tra ya­tkā­ra­ṇa­pra­ti­pa­kṣa­pra­ka­rṣa­sa­dbhā­va­s ta­tra ta­d a­tyaṃ­taṃ­pra­kṣī­ya­mā­ṇaṃ dṛ­ṣṭaṃ ya­thā 1­5ca­kṣu­ṣi ti­mi­raṃ ta­thā ca ke­va­li­ni mo­hā­di­ca­tu­ṣṭa­ya­sya­kā­ra­ṇa­pra­ti­pa­kṣa­pra­ka­rṣa­sa­dbhā­vaḥ ta­smā­d a­tyaṃ­taṃ pra­kṣī­ya­te | kiṃ pu­naḥ kā­ra­ṇaṃ mo­hā­di­ca­tu­ṣṭa­ya­sye­ti ce­d u­cya­te | mi­thyā­da­rśa­na­mi­thyā­jñā­na­mi­thyā­cā­ri­tra­tra­yaṃ ta­sya ta­dbhā­va e­va bhā­vā­t ya­sya ya­dbhā­va e­va bhā­va­sta­sya­ta­tkā­ra­ṇaṃ ya­thā śle­ṣma­vi­śe­ṣa­s ti­mi­ra­sya­, mi­thyā­da­rśa­nā- di­tra­ya­sa­dbhā­va e­va bhā­va­ś ca mo­hā­di­ca­tu­ṣṭa­ya­sya ta­smā­tta­tkā­ra­ṇaṃ | kaḥ pu­na­s ta­sya pra­ti­pa­kṣa i­ti ce­t sa­mya- gda­rśa­nā­di­tra­yaṃ ta­ttpra­ka­rṣe ta­da­pa­ka­rṣa­da­rśa­nā­ta | ya­sya­pra­ka­rṣe ya­d a­pa­ka­rṣa­s ta­sya sa pra­ti­pa­kṣo ya­thā śī­ta­syā­gniḥ | 2­0sa­mya­gda­rśa­nā­di­tra­ya­pra­ka­rṣe '­pa­ka­rṣa­ś ca­mi­thyā­da­rśa­nā­di­tra­ya­sya ta­smā­t ta­sya pra­ti­pa­kṣaḥ | ku­taḥ­pu­na­s ta­tpra­ti­pa­kṣa­sya sa­mya­gda­rśa­nā­di­tra­ya­sya pra­ka­rṣa­pa­ryaṃ­ta­ga­ma­naṃ­pra­kṛ­ṣya­mā­ṇa­tvā­t ya­t pra­kṛ­ṣya­mā­ṇaṃ ta­t kva­ci­tpra­ka­rṣa­pa­ryaṃ­taṃ ga­ccha­ti ya­thā pa­ri­mā­ṇa­m ā­pa­ra­mā­ṇoḥ pra­kṛ­ṣya­mā­ṇaṃ na­bha­si­, pra­kṛ­ṣya­mā­ṇaṃ ca sa­mya­gda­rśa­nā­di­tra­yaṃ ta­smā­tkva­ci­tpra­ka­rṣa- pa­ryaṃ­taṃ ga­ccha­ti ya­tra ya­t pra­ka­rṣa­ga­ma­naṃ ta­tra ta­tpra­ti­pa­kṣa­mi­thyā­da­rśa­nā­di­tra­ya­m a­tyaṃ­taṃ pra­kṣī­ya­te ya­tra ya­tpra­kṣa­yaḥ­, ta­tra ta­tkā­rya­sya mo­hā­di­ka­rma­ca­tu­ṣṭa­yā­tyaṃ­ti­kaḥ kṣa­ya i­ti­ta­t kā­ryā­pra­śa­mā­di­ka­laṃ­ka­ca­tu­ṣṭa­ya­vai­ka­lyā­t si­ddhaṃ 2­5sa­ka­la­ka­laṃ­ka­vi­ka­la­tva­m a­rha­tpra­tya­kṣa­sya­ma­no­kṣa­ni­ra­pe­kṣa­tvaṃ sā­dha­ya­ti | ta­c cā­kra­ma­va­tvaṃ ta­d a­pi­sa­rva­dra­vya­pa­ryā­ya- vi­ṣa­ya­tvaṃ ta­to mu­khyaṃ ta­tpra­tya­kṣaṃ pra­si­ddhaṃ | sāṃ­vya­va­hā­ri­kaṃ tu ma­no­kṣā­pe­kṣaṃ vai­śa­dya­sya de­śa­taḥ­sa­dbhā­vā­t i­ti na pra­tya­kṣa­śa­bda­vā­cya­tva­sā­dha­rmya­mā­trā­tdha­rmā­di­sū­kṣmā­dya­rthā­vi­ṣa­ya­tvaṃ vi­vā­dā­dhyā­si­ta­sya­pra­tya­kṣa­sya si­dhya­ti ya­taḥ pa­kṣa­syā­nu­mā­na­bā­dhi­ta­tvā­t kā­lā­tya­yā­pā­di­śa­ṣṭo­he­tuḥ syā­t ta­d e­vaṃ ni­ra­va­dyā­d dhe­to­r vi­śva­ta­ttvā­nāṃ jñā­tā­'­rha­nn e­vā­va­ti­ṣṭha­te sa­ka­la­bā­dha­ka­pra­mā­ṇa­ra­hi­ta­tvā­c ca­ta­thā hi |  3­0pra­tya­kṣa­m a­pa­ri­cchiṃ­da­tttri­kā­laṃ bhu­va­na­tra­yaṃ |  ra­hi­taṃ vi­śva­tva­jñai­r na hi ta­dbā­dha­kaṃ bha­ve­t |­| 9­7 |­|  nā­nu­mā­no­pa­mā­nā­rthā­pa­ttyā­ga­ma­ba­lā­d a­pi |  vi­śva­jñā­bhā­va­saṃ­si­ddhi­s te­ṣāṃ sa­dvi­ṣa­ya­tva­taḥ |­| 9­8 |­|  nā­rha­n niḥ­śe­ṣa­ta­tva­jño va­ktṛ­tva­pu­ru­ṣa­tva­taḥ |  3­5bra­hmā­di­va­d i­ti pro­kta­m a­nu­mā­naṃ na bā­dha­kaṃ |­| 9­9 |­| 5­6he­to­r a­sya vi­pa­kṣe­ṇa vi­ro­dhā­bhā­va­ni­śca­yā­t |  va­ktṛ­tvā­deḥ pra­ka­rṣe '­pi jñā­nā­ni­rhrā­sa­si­ddhi­taḥ |­| 1­0­0 |­|  no­pa­mā­na­m a­śe­ṣā­ṇāṃ nṛ­ṇā­m a­nu­pa­laṃ­bha­taḥ |  u­pa­mā­no­pa­me­yā­nāṃ ta­dbā­dha­ka­m a­saṃ­bha­vā­t |­| 1­0­1 |­|  0­5nā­rthā­pa­tti­r a­sa­rva­jñaṃ ja­ga­t sā­dha­yi­tuṃ kṣa­mā |  kṣī­ṇa­tvā­d a­nya­thā­bhā­vā­bhā­vā­t ta­t ta­d a­bā­dhi­kā |­| 1­0­2 |­|  nā­ga­mo '­pau­ru­ṣe­yo '­sti sa­rva­jñā­bhā­va­sā­dha­naḥ |  ta­sya kā­rye pra­mā­ṇa­tvā­d a­nya­thā­'­ni­ṣṭa­si­ddhi­taḥ |­| 1­0­3 |­|  pau­ru­ṣe­yo '­py a­sa­rva­jña­pra­ṇī­to nā­sya bā­dha­kaḥ |  1­0ta­tra ta­syā­pra­mā­ṇa­tvā­d dha­rmā­dā­v i­va ta­ttva­taḥ |­| 1­0­4 |­|  a­bhā­vo '­pi pra­mā­ṇaṃ te ni­ṣe­dhyā­dhā­ra­ve­da­ne |  ni­ṣe­dhya­sma­ra­ṇe ca syā­n nā­sti­tā jñā­na­m aṃ­ja­sā |­| 1­0­5 |­|  na­cā­śe­ṣa­ja­ga­jjñā­naṃ ku­ta­ści­d u­pa­pa­dya­te |  nā­pi sa­rva­jña­saṃ­vi­ttiḥ pū­rvaṃ ta­tsma­ra­ṇaṃ ku­taḥ |­| 1­0­6 |­|  1­5ye­nā­śe­ṣa­ja­ga­t ya­sya sa­rva­jña­sya ni­ṣe­dha­naṃ |  pa­ro­pa­ga­ma­ta­s ta­sya ni­ṣe­dhe sve­ṣṭa­bā­dha­naṃ |­| 1­0­7 |­|  mi­thyai­kāṃ­ta­ni­ṣe­dha­s tu yu­kto '­ne­kāṃ­ta­si­ddhi­taḥ |  nā­sa­rva­jña­ja­ga­tsi­ddheḥ sa­rva­jña­pra­ti­ṣe­dha­naṃ |­| 1­0­8 |­|  e­vaṃ si­ddhaḥ su­ni­rṇe­tā­saṃ­bha­va­dbā­dha­ka­tva­taḥ |  2­0su­kha­va­dvi­śva­ta­ttva­jñaḥ so '­rha­nn e­va bha­vā­n i­ha |­| 1­0­9 |­|  sa ka­rma­bhū­bhṛ­tāṃ bhe­ttā ta­dvi­pa­kṣa­pra­ka­rṣa­taḥ |  ya­thā śī­ta­sya bhe­tte­ha ka­ści­d u­ṣṇa­pra­ka­rṣa­taḥ |­| 1­1­0 |­|  ya­sya dha­rmā­di­sū­kṣmā­dya­rthāḥ pra­tya­kṣā bha­ga­va­to '­rha­taḥ­sa­rva­jña­syā­nu­mā­na­sā­ma­rthyā­t ta­sya bā­dha­kaṃ pra­mā­ṇaṃ pra­tya­kṣā­dī­nā­m a­nya­ta­maṃ bha­ve­t ga­tyaṃ­ta­rā­bhā­vā­t ta­tra na­tā­va­d a­sma­dā­di­bhiḥ pra­tya­kṣaṃ sa­rva­tra sa­rva­dā sa­rva­jña­sya 2­5bā­dha­kaṃ te­na tri­kā­la­bhu­va­na­tra­ya­sya­sa­rva­jña­ra­hi­ta­syā­pa­ri­cche­dā­t ta­tpa­ri­cche­de­ta­syā­sma­dā­di­pra­tya­kṣa­tva­vi­ro­dhā­t nā­pi yo­gi­pra­tya­kṣaṃ ta­dbā­dha­kaṃ ta­sya ta­tsā­dha­ka­tvā­tsa­rva­ta­jña­bhā­va­vā­di­nāṃ ta­da­na­bhyu­pa­ga­mā­c ca | nā­py a­nu­mā­no- pa­mā­nā­rthā­pa­ttyā­ga­mā­nāṃ sā­ma­rthyā­tsa­rva­jña­syā­bhā­va­si­ddhiḥ­te­ṣāṃ sa­dvi­ṣa­ya­tvā­t pra­tya­kṣa­va­t | syā­n ma­taṃ nā­rha­nniḥ- śe­ṣa­ta­ttva­ve­dī va­ktṛ­tvā­t pu­ru­ṣa­tvā­tbra­hmā­di­va­di­tyā­dya­nu­mā­nā­t sa­rva­jña­tva­ni­rā­kṛ­tiḥ si­dhya­ty e­va­sa­rva­jña­vi­ru- ddha­syā­sa­rva­jña­sya kā­ryaṃ va­ca­na hi ta­da­bhyu­pa­ga­mya­mā­naṃ­sva­kā­ra­ṇaṃ kiṃ­ci­j jña­tvaṃ sā­dha­ya­ti ta­c ca si­dhya­tsva­vi­ru­ddhaṃ 3­0niḥ­śe­ṣa­jñā­naṃ ni­va­rta­ya­tī­ti vi­ru­ddha­kā­ryo­pa­la­bdhiḥ śī­tā­bhā­ve­sā­dhye dhū­ma­va­dvi­ru­ddha­vyā­pto­pa­la­bdhi­r vā sa­rva- 5­7jña­tve­na hi vi­ru­ddha­ma­sa­rva­jña­tvaṃ te­na ca vyā­ptaṃ­va­ktṛ­tva­m i­ti | e­te­na pu­ru­ṣa­tvo­pa­la­bdhi­rvi­ru­ddha­vyā­pto­pa­la­bdhi- r u­ktā sa­rva­jña­tve­na hi vi­ru­ddha­m a­sa­rva­jña­tvaṃ te­na ca­vyā­ptaṃ pu­ru­ṣa­tva­m i­ti | ta­thā ca sa­rva­jño ya­di va­ktā­'­bhyu­pa- ga­mya­te ya­di vā pu­ru­ṣa­s ta­thā­pi va­ktṛ­tva­pu­ru­ṣa­tvā­bhyāṃ­ta­da­bhā­vaḥ si­dhya­tī­ti ke­ci­d ā­ca­kṣa­te ? ta­d e­ta­d a­py a­nu­mā- na­dvi­ta­yaṃ tri­ta­yaṃ vā pa­raiḥ pro­ktaṃ na sa­rva­jña­sya­bā­dha­ka­m a­vi­nā­bhā­va­ni­ya­ma­ni­śca­ya­syā­saṃ­bha­vā­t | he­to­r vi­pa­kṣe 0­5bā­dha­ka­pra­mā­ṇā­bhā­vā­d a­sa­rva­jñe hi sā­dhye ta­dvi­pa­kṣaḥ­sa­rva­jña e­va ta­tra ca pra­kṛ­ta­sya he­to­r na bā­dha­ka­m a­sti | vi­ro­dho bā­dha­ka i­ti ce­n na sa­rva­jña­sya va­ktṛ­tve­na­vi­ro­dhā­si­ddheḥ | ta­sya te­na vi­ro­dho hi sā­mā­nya­to vi­śe- ṣa­to vā syā­t | na tā­va­t sā­mā­nya­to va­ktṛ­tve­na sa­rva­jña­tvaṃ­vi­ru­dhya­te­, jñā­na­pra­ka­rṣe va­ktṛ­tva­syā­pa­ka­rṣa­pra­saṃ­gā­t | ya­d dhi ye­na vi­ru­ddhaṃ ta­tpra­ka­rṣe ta­syā­pa­ka­rṣo dṛ­ṣṭo ya­thā­pā­va­ka­sya pra­ka­rṣe ta­dvi­ro­dhi­no hi­ma­sya | na ca jñā­na- pra­ka­rṣe va­ktṛ­tva­syā­pa­ka­rṣo dṛ­ṣṭa­s ta­smā­n na ta­t ta­dvi­ru­ddhaṃ va­ktā ca syā­t sa­rva­jña­ś ca syā­d i­ti­saṃ­di­gdha­vi­pa­kṣa­vyā- 1­0vṛ­tti­ko he­tu­r na sa­rva­jñā­bhā­vaṃ sā­dha­ye­t | ya­di pu­na­rva­ktṛ­tva­vi­śe­ṣe­ṇa sa­rva­jña­sya vi­ro­dho '­bhi­dhī­ya­te­, ta­dā he­tu­r a­si­ddha e­va na hi pa­ra­mā­ttma­no yu­kti­śā­stra­vi­ru­ddho­va­ktṛ­tva­vi­śe­ṣaḥ saṃ­bha­va­ti yaḥ sa­rva­jña­vi­ro­dhī ta­sya yu­kti­śā­strā­vi­ru­ddhā­rtha­va­ktṛ­tva­ni­śca­yā­t | na ca­yu­kti­śā­strā­vi­ro­dhi va­ktṛ­tvaṃ jñā­nā­ti­śa­ya­m aṃ­ta­re­ṇa dṛ­ṣṭaṃ­ta­taḥ sa­ka­lā­rtha­vi­ṣa­yaṃ va­ktṛ­tvaṃ yu­kti­śā­strā­vi­ro­dhi­si­ddhya­tsa­ka­lā­rtha­ve­di­tva­m e­va sā­dha­ye­t i­ti va­ktṛ­tva­vi­śe­ṣo vi­ru­ddho he­tuḥ sā­dhya­vi­pa­rī­ta­sā­dha­nā­t | ta­thā pu­ru­ṣa­tva­m a­pi­sā­mā­nya­taḥ sa­rva­jñā­bhā­va­sā­dha­nā­yo­pā­dī­ya- 1­5mā­naṃ saṃ­di­gdha­vi­pa­kṣa­vyā­vṛ­tti­ka­m e­va sā­dhyaṃ na sā­dha­ye­tvi­pa­kṣe­ṇa vi­ro­dhā­si­ddheḥ pu­ru­ṣa­ś ca syā­t kā­ści­t sa- rva­jña­ś ce­ti | na­hi jñā­nā­ti­śa­ye­na ta­ttpu­ru­ṣa­tvaṃ vi­ru­dhya­te­ka­sya­ci­t sā­ti­śa­ya­jñā­na­sya ma­hā­pu­ru­ṣa­tva­si­ddheḥ | pu­ru­ṣa­tva- vi­śe­ṣo he­tu­ś ce­t sa ya­dy a­jñā­nā­di­do­ṣa­dū­ṣi­ta­pu­ru­ṣa­tva­m u­cya­te­ta­dā he­tu­r a­si­ddhaḥ pa­ra­me­ṣṭhi­ni ta­thā­vi­dha­pu­ru­ṣa- tvā­saṃ­bha­vā­t | a­tha ni­rdo­ṣa­pu­ru­ṣa­tva­vi­śe­ṣo he­tu­s ta­dā­vi­ru­ddhaḥ sā­dhya­vi­pa­rya­ya­sā­dha­nā­t sa­ka­lā­jñā­nā­di­do­ṣa- vi­ka­la­pu­ru­ṣa­tvaṃ hi pa­ra­mā­tma­ni si­dhya­tsa­ka­la­jñā­nā­di­gu­ṇa­pra­ka­rṣa­pa­ryaṃ­ta­ga­ma­na­m e­va sā­dha­ye­tta­sya te­na 2­0vyā­pta­tvā­d i­ti nā­nu­mā­naṃ sa­rva­jña­sya bā­dha­kaṃ bu­dhyā­ma­he | nā­py u­pa­mā­naṃ ta­syo­pa­mā­no­pa­me­ya­gra­ha­ṇa­pū­rva­ka­tvā­t pra­si­ddhe hi go­ga­va­ya­yo­r u­pa­mā­no­pa­me­ya­bhū­ta­yoḥ sā­dṛ­śye­dṛ­śya­mā­nā­d go­r ga­va­ye vi­jñā­nā­m u­pa­mā­naṃ sā­dṛ­śyo­pā- dhyu­pa­me­ya­vi­ṣa­ya­tvā­t | ta­tho­kta­m | "­dṛ­śya­mā­nā­d ya­d a­nya­tra­vi­jñā­na­m u­pa­jā­ya­te | sā­dṛ­śyo­pā­dhi­taḥ kai­ści- d u­pa­mā­na­m i­ti smṛ­taṃ­" | na co­pa­mā­na­bhū­tā­nā­m a­sma­dā­dī­nā­mu­pa­me­ya­bhū­tā­nāṃ cā­sa­rva­jña­tve­na sā­dhyā­nāṃ pu­ru­ṣa- vi­śe­ṣā­ṇāṃ sā­kṣā­tka­ra­ṇaṃ saṃ­bha­va­ti | na ca te­ṣva­sā­kṣā­tka­ra­ṇe­ṣu ta­tsā­dṛ­śyaṃ pra­si­dhya­ti | na­cā­pra­si­ddha­ta- 2­5tsā­dṛ­śyaḥ sa­rva­jñā­bhā­va­vā­di sa­rve '­py a­sa­rva­jñāḥ pu­ru­ṣāḥ­kā­lāṃ­ta­ra­de­śāṃ­ta­ra­va­rti­no ya­thā­sma­d ā­da­ya i­ty u­pa­mā­naṃ ka­rtu­m u­tsa­ha­te jā­tyaṃ­dha i­va du­gdha­sya ba­ko­pa­mā­naṃ ta­tsā­kṣā­tka­ra­ṇe vā sa e­va sa­rva­jña i­ti | ka­tha­m u­pa­mā­naṃ ta­da­bhā­va­sā­dha­nā­yā­laṃ | ta­thā­rthā­pa­tti­r a­pi na­sa­rva­jña­ra­hi­taṃ ja­ga­t sa­rva­dā sā­dha­yi­tuṃ kṣa­mā kṣī­ṇa­tvā­tta­syāḥ sā­dhyā­vi­nā­bhā­va­ni­ya­mā­bhā­vā­t sa­rva­jñe­na ra­hi­taṃ ja­ga­tta­tkṛ­ta­dha­rmā­dyu­pa­de­śā­saṃ­bha­vā­nya­thā­nu­pa­pa­tte­r i­tya­rthā­pa­tti­r a­pi na sā­dhī­ya­sī­sa­rva­jña­kṛ­ta­dha­rmā­dyu­pa­de­śā­saṃ­bha­va­syā­rthā­pa­ttyu­tthā­pa­ka­syā­rtha­sya­pra­tya­kṣā­dya­nya­ta­ma­pra­mā­ṇe­na vi­jñā­tu­m a- 3­0śa­kteḥ | na­nv a­pau­ru­ṣā­d ve­dā­d e­va dha­rmā­dyu­pa­de­śa­si­ddheḥ | dha­rme co­da­nai­va pra­mā­ṇā­m i­ti va­ca­nā­n na dha­rmā­di­sā­kṣā­tka­rī ka­ści­t pu­ru­ṣaḥ saṃ­bha­va­ti ya­to '­sau dha­rmā­dyu­pa­de­śa­kā­rī syā­t | ta­taḥ si­ddha e­va sa­rva­jña­kṛ­ta­dha­rmā­dyu­pa­de­śā­saṃ­bha­va i­ti ce­n na | ve­dā­d a­pau­ru­ṣe­yā­d dha­rmā­dyu­pa­de­śa­ni­śca­yā­yo­gā­t sa­hi­ve­daḥ ke­na­ci­d vyā­khyā­to dha­rma­sya pra­ti­pā­da­kaḥ syā­d a­vyā­khyā­to vā ? pra­tha­ma­pa­kṣe ta­dvyā­khyā­tā rā­gā­di­mā­nvi­ro­gā vā ? rā­gā­di­māṃ­ś ce­n na ta­dvyā­khyā­nā- d ve­dā­rtha­ni­śca­ya­s ta­da­sa­tya­tva­sya saṃ­bha­vā­t | vyā­khyā­tā hi­rā­gā­d dve­ṣā­d a­jñā­nā­d vā vi­ta­thā­rtha­m a­pi vyā­ca­kṣā­ṇo 3­5dṛ­ṣṭa i­ti ve­dā­rthaṃ vi­ta­tha­m a­pi vyā­ca­kṣī­ta­, a­vi­ta­tha­m a­pi­vyā­ca­kṣī­ta ni­yā­ma­kā­bhā­vā­t | gu­ru­pa­rva­krā­mā­yā­ta- ve­dā­rtha­ve­dī ma­hā­ja­no ni­yā­ma­ka i­ti ce­n na ta­syā­pi­rā­gā­di­ma­tve ya­thā­rtha­ve­di­tvā­ni­rṇa­yā­nu­pa­pa­tteḥ gu­ru­pa­rva­kra- mā­yā­t a­sya vi­ta­thā­rtha­syā­pi ve­de saṃ­bhā­vya­mā­na­tvā­d u­pa­ni­ṣa­dvā­kyā­rtha­va­d ī­śva­rā­dya­rtha­va­d vā na hi sa­gu­ru­pa­rva­kra­mā- yā­to na bha­va­ti ve­dā­rtho vā na cā­vi­ta­thaḥ pra­ti­pa­dya­te­mī­māṃ­sa­kai­s ta­dva­da­gni­ṣṭo­me­na ya­je­ta sva­rga­kā­ma i­ty ā­di ve­da­vā­kya­syā­py a­rthaḥ ka­thaṃ vi­ta­thaḥ pu­ru­ṣa­vyā­khyā­nā­n na­śa­kye­ta va­ktuṃ | ya­di pu­na­r vī­ta­rā­ga­dve­ṣa­mo­ho ve­da­sya vyā- 5­8khyā­tā pra­ti­jñā­ya­te ta­dā sa e­va pu­ru­ṣa­vi­śe­ṣaḥ­sa­rva­jñaḥ ki­m i­ti na kṣa­mya­te ve­dā­rthā­nu­ṣṭhā­na­pa­rā­ya­ṇa e­va vī­ta­rā­ga­dve­ṣaḥ pu­ru­ṣo '­bhyu­pa­ga­mya­te ve­dā­rtha­vyā­khyā­na­vi­ṣa­ya­e­va rā­ga­dve­ṣā­bhā­vā­t na pu­na­r vī­ta­sa­ka­la­vi­ṣa­ya- rā­ga­dve­ṣaḥ ka­ści­t ka­sya­ci­t kva­ci­d vi­ṣa­ya­vī­ta­rā­ga­dve­ṣa­syā­pi­vi­ṣa­yāṃ­ta­re rā­ga­dve­ṣa­da­rśa­nā­t ta­thā­ve­dā­rtha­vi­ṣa­ya e­va vī­ta­mo­ha­pu­ra­ṣa­s ta­dvyā­khyā­tā­'­bhya­nu­jñā­ya­te na sa­ka­la­vi­ṣa­ye­ka­sya­ci­t kva­ci­t sā­ti­śa­ya­jñā­na­sa­dbhā­ve '­pi vi­ṣa- 0­5yāṃ­tu­re­ṣu a­jñā­na­da­rśa­nā­t na ca sa­ka­la­vi­ṣa­ya­rā­ga­dve­ṣa­pra­kṣa­yo­jñā­na­pra­ka­rṣo vā ve­dā­rthaṃ vyā­ca­kṣā­ṇa­syo­pa­yo­gī yo hi ya­dvyā­ca­ṣṭe ta­sya ta­dvi­ṣa­ya­rā­ga­dve­ṣā­jñā­nā­bhā­vaḥ­pre­kṣā­va­dbhi­r a­nvi­ṣya­te rā­gā­di­ma­to vi­pra­laṃ­bha­saṃ­bha­vā­t na pu­naḥ sa­rva­vi­ṣa­ye ka­sya­ci­c chā­strāṃ­ta­re­ya­thā­rtha­vyā­khyā­na­ni­rṇa­ya­vi­ge­dhā­t ta­thā­pi ta­da­nve­ṣa­ṇe ca­sa­rva­jña­vī­ta­rā­ga e­va sa­rva­sya śā­stra­sya vyā­khyā­tā­bhyu­pa­gaṃ­ta­vya i­tya­sa­rva­jña­śā­stra­vyā­khyā­na­vya­va­hā­ro ni­khi­la­ja­na­pra­si­ddho '­pi na bha­ve­t | na cai­daṃ yu­gī­na­śā­stra­vyā­khyā­tā ka­ści­tpra­kṣī­ṇā­śe­ṣa­rā­ga­dve­ṣaḥ sa­rva­jñaḥ pra­tī­ya­te i­ti­ni­ya­ta­vi­ṣa­ya- 1­0śā­strā­rtha­pa­ri­jñā­naṃ ta­dvi­ṣa­ya­rā­ga­dve­ṣa­ra­hi­ta­tvaṃ ca­ya­thā­rtha­vyā­khyā­na­ni­baṃ­dha­naṃ ta­dvyā­khyā­tu­r a­bhyu­pa­gaṃ­ta­vyaṃ­ta­c ca ve­dā­rtha­vyā­ca­kṣā­ṇa­syā­pi­bra­hma­pra­jā­pa­ti­ma­nu­pra­mu­kha­jai­ni­nyā­de­r vi­dya­te e­va ta­sya­ve­dā­rtha­vi­ṣa­yā­jñā­na­rā­ga­dve­ṣa- vi­ka­la­tvā­d a­nya­thā ta­dvyā­khyā­na­sya śi­ṣṭa­pa­ra­mpa­ra­yā­pa­ri­gra­ha­vi­ro­dhā­t ta­to ve­da­sya vyā­khyā­tā ta­da­rtha­jña e­va na pu­naḥ sa­rva­jñaḥ ta­dvi­ṣa­ya­rā­ga­dve­ṣa­ra­hi­ta e­va na pu­naḥ­sa­ka­la­vi­ṣa­ya­rā­ga­dve­ṣa­śū­nyo ya­taḥ sa­rva­jño vī­ta­rā­ga­ś ca pu­ru­ṣa­vi­śe­ṣaḥ kṣa­mya­te i­ti ke­ci­t te '­pi na mī­māṃ­sa­kā­, sa­ka­la­sa­ma­ya­vyā­khyā­na­sya ya­thā­rtha­bhā­vā­nu­ṣaṃ­gā­t | 1­5syā­n ma­taṃ sa­ma­yāṃ­ta­rā­ṇāṃ vyā­khyā­naṃ na ya­thā­rthaṃ­bā­dha­ka­pra­mā­ṇa­sa­dbhā­vā­t pra­si­ddha­mi­thyo­pa­de­śa­vyā­khyā­na­va­t i­ti ta­d a­pi na vi­cā­ra­kṣa­maṃ ve­da­vyā­khyā­na­syā­pi­bā­dha­ka­sa­dbhā­vā­t ya­thai­va hi su­ga­ta­ka­pi­lā­di­sa­ma­yāṃ­ta­rā­ṇāṃ pa­ra­spa­ra­vi­ru­ddhā­rthā­bhi­dhā­yi­tvaṃ bā­dha­kaṃ ta­thā bhā­va1nā­ni2yo­ga3vi­dhi­dhā­tva­rthā­di­ve­da­vā­kyā­rtha­vyā­khyā­nā­nā- m a­pi ta­tpra­si­ddha­m e­va | na cai­ce­ṣāṃ ma­dhye bhā­va­nā­mā­tra­sya­ni­yo­ga­mā­tra­sya vā ve­da­vā­kyā­rtha­syā­nya­yo­ga­vya­va­cche- de­na ni­rṇa­yaḥ ka­rtuṃ śa­kya­te sa­rva­thā vi­śe­ṣā­bhā­vā­tta­trā­kṣe­pa­sa­mā­dhā­nā­nāṃ sa­mā­na­tvā­d i­ti de­vā­ga­mā­laṃ­kṛ­tau 2­0ta­ttvā­rthā­laṃ­kā­re vi­dyā­na­nda­ma­ho­da­ye ca vi­sta­ra­to ni­rṇī­taṃ­pra­ti­pa­tta­vyaṃ ta­to na ke­na­ci­t pu­ru­ṣe­ṇa vyā­khyā­tā- d ve­dā­d dha­rmā­dyu­pa­de­śaḥ sa­ma­va­ti­ṣṭha­te­, nā­py a­vyā­khyā­tā­t­, ta­sya sva­yaṃ svā­rtha­pra­ti­pā­da­ka­tve­na­ta­da­rtha­vi­pra­ti­pa­ttya­bhā­va- praṃ­sa­gā­t | dṛ­śya­te ca ta­da­rtha­vi­pra­ti­pa­tti­r ve­da­vā­di­nā­m i­ti­na ve­dā­d dha­rmā­dyu­pa­de­śa­sya saṃ­bha­vaḥ | pu­ru­ṣa­vi­śe­ṣā­d e­va sa­rva­jña­vī­ta­rā­gā­t ta­sya saṃ­bha­vā­t ta­to na­dha­rmā­dyu­pa­de­śā­saṃ­bha­vaḥ pu­ru­ṣa­vi­śe­ṣa­sya si­ddheḥ yaḥ­sa­rva­jña­ra­hi­taṃ ja­ga- t sā­dha­ye­d i­ti ku­to '­rthā­pa­ttiḥ sa­rva­jña­sya bā­dhi­kā | ya­di­pu­na­r ā­ga­maḥ sa­rva­jña­sya bā­dha­kaḥ ta­dā­py a­sā­va­pau­ru­ṣe­yaḥ 2­5pau­ru­ṣe­yo vā­, na tā­va­d a­pau­ru­ṣe­ya­s ta­sya kā­ryā­d a­rthā­da­nya­tra pa­raiḥ pra­mā­ṇyā­ni­ṣṭe­r a­nya­thā­ni­ṣṭā­si­ddhi­pra­saṃ­gā­t­, nā­pi pau­ru­ṣe­ya­s ta­syā­sa­rva­jña­pu­ru­ṣa­pra­ṇī­ta­sya pra­mā­ṇyā­nu­pa­pa­tteḥ­sa­rva­jña­pra­ṇī­ta­sya tu pa­re­ṣā­m a­si­ddhe­r a­nya­thā sa­rva­jña­si­ddheḥ ta­ta­s ta­da­bhā­vā­yo­gā­d i­ti na pra­bhā­ka­ra­ma­tā­nu­sā­ri­ṇāṃ­pra­tya­kṣā­di­pra­mā­ṇā­nā­m a­nya­ta­ma­m a­pi pra­mā­ṇaṃ sa­rva­jñā­bhā- vā­sā­dha­nā­yā­laṃ ya­taḥ sa­rva­jña­bā­dha­ka­m a­bhi­dhī­ya­te | bha­ṭṭa­ma­tā­nu­sā­ri­ṇā­m a­pi sa­rva­jña­syā­bhā­va­sā­dha­na­m a­bhā­va- pra­mā­ṇaṃ no­pa­pa­dya­ta e­va ta­d dhi­sa­du­pa­laṃ­bha­pra­mā­ṇa­paṃ­ca­ka­ni­vṛ­tti­rū­paṃ sā ca­sa­rva­jña­vi­ṣa­ya­sa­du­pa­laṃ­bha­ka- 3­0pra­mā­ṇa­paṃ­ca­ka­ni­vṛ­tti­r ā­tma­naḥ pa­ri­ṇā­mo vā vi­jñā­naṃ­vā­nya­va­stu­ni syā­d ga­tyaṃ­ta­rā­bhā­vā­t | na tā­va- t sa­rva­jña­vi­ṣa­ya­pra­tya­kṣā­di­pra­mā­ṇa­rū­pe­ṇā­tma­naḥ pa­ri­ṇā­maḥ­sa­rva­jña­syā­bhā­va­sā­dha­kaḥ sa­ty a­pi sa­rva­jñe ta­tsaṃ­bha­vā­t ta­dvi­ṣa­ya­sya jñā­na­syā­saṃ­bha­vā­t ta­syā­tīṃ­dri­ya­tvā­tpa­ra­ce­to­vṛ­tti­vi­śe­ṣa­va­t | nā­pi ni­ṣe­dhyā­t sa­rva­jñā­d a­nya­va­stu­ni vi­jñā­naṃ­, ta­de­ka­jñā­na­saṃ­sa­rgi­ṇaḥ ka­sya­ci­d va­stu­no '­bhā­vā­tgha­ṭai­ka­jñā­na­saṃ­sa­rgi­bhū­ta­la­va­t na hi ya­thā gha­ṭa- bhū­ta­la­yo­ś cā­kṣu­ṣai­ka­jñā­na­saṃ­sa­rgā­t ke­va­la­bhū­ta­le­pra­ti­ṣe­dhyā­d gha­ṭā­d a­nya­tra va­stu­ni vi­jñā­naṃ­gha­ṭā­bhā­va­vya­va- 3­5hā­raṃ sā­dha­ya­ti ta­thā pra­ti­ṣe­dhyā­t sa­rva­jñā­d a­nya­tra va­stu­ni­vi­jñā­naṃ na ta­da­bhā­va­sā­dha­na­sa­ma­rthaṃ saṃ­bha­va­ti sa­rva­jña­syā­tīṃ­dri­ya­tvā­t ta­dvi­ṣa­ya­jñā­na­syā­saṃ­bha­vā­tta­de­ka­jñā­na­saṃ­sa­rgi­ṇo '­sma­dā­di­pra­tya­kṣa­sya ka­sya­ci­d va­stu­no­'­bhyu- pa­ga­mā­d a­nu­mā­nā­dye­ka­jñā­ne­na sa­rva­jña­ta­da­nya­va­stu­noḥ­saṃ­sa­rgā­t sa­rva­jñai­ka­jñā­na­saṃ­sa­rgi­ṇi kva­ci­d a­nu­me­ye '­rthe­'­nu- 1 bhā­ṭṭāḥ | 2 prā­mā­ka­rāḥ | 3 ve­dā­nti­naḥ |  5­9mā­na­jñā­naṃ saṃ­bha­va­ty e­ve­ti ce­tra ta­thā kva­ci­tsa­rva­jña­sya si­ddhi­pra­saṃ­gā­t sa­rva­tra sa­rva­dā sa­rva­sya­sa­rva­jña­syā­bhā­ve ka­sya­ci­d va­stu­na­s te­nai­ka­jñā­na­saṃ­sa­rgā­yo­gā­tta­da­nya­va­stu­vi­jñā­na­la­kṣa­ṇā­d a­bhā­va­pra­mā­ṇā­tsa­rva­jñā­bhā­va­sā­dha­na­vi­ro­dhā­t | kiṃ ca gṛ­hī­tvā ni­ṣe­dhyā­dhā­ra­va­stu­sa­dbhā­vaṃ smṛ­tvā ca­ta­tpra­ti­yo­gi­naṃ ni­ṣe­dhya­m a­rthaṃ nā­stī­ti jñā­naṃ mā­na­sa­m a­kṣā­na­pe­kṣaṃ jā­ya­ta i­ti ye­ṣāṃ da­rśa­naṃ te­ṣāṃ­ni­ṣe­dhya­sa­rva­jñā­dhā­ra­bhū­taṃ tri­kā­laṃ bhu­va­na­tra­yaṃ ca 0­5ku­ta­ści­t pra­mā­ṇā­d grā­hyaṃ ta­tpra­ti­yo­gī ca pra­ti­ṣe­dhyaḥ­sa­rva­jñaḥ sma­rtta­vya e­vā­nya­thā ta­tra nā­sti­tā­jñā­na­sya mā­na­sa­syā­nu­pa­pa­tte­r na ca­ni­ṣe­dhyā­dhā­ra­tri­kā­la­ja­ga­tra­ya­sa­dbhā­va­gra­ha­ṇaṃ ku­ta­ści­tpra­mā­ṇā­n mī­māṃ­sa­ka­syā­sti nā­pi pra­ti­ṣe­dhya­sa­rva­jña­sya sma­ra­ṇaṃ ta­sya­prā­ga­na­nu­bhū­ta­tvā­t pū­rvaṃ ta­da­nu­bha­ve vā kva­ci­t sa­rva­tra­sa­rva­dā sa­rva­jñā- bhā­va­sā­dha­na­vi­ro­dhā­t­, na­nu ca pa­rā­bhyu­pa­ga­mā­t sa­rva­jñaḥ­si­ddha­s ta­dā­dhā­ra­bhū­taṃ ca tri­kā­laṃ bhu­va­na­tra­yaṃ si­ddhaṃ­, ta­tra śru­ta­sa­rva­jña­sma­ra­ṇa­ni­mi­ttaṃ ta­dā­dhā­ra­va­stu­gra­ha­ṇa­ni­mi­ttaṃ­ca sa­rva­jñe nā­sti­tā­jñā­naṃ mā­na­sa­m a­kṣā­na­pe­kṣaṃ yu­kta- 1­0m e­ve­ti ce­n na | sve­ṣṭa­bā­dha­na­pra­saṃ­gā­t pa­rā­bhyu­pa­ga­ma­sya hi­pra­mā­ṇa­si­ddha­tve te­na si­ddhaṃ sa­rva­jñaṃ pra­ti­ṣe­dha­to '­bhā­va- pra­mā­ṇa­sya ta­dbā­dha­na­pra­saṃ­gā­t ta­syā­pra­mā­ṇa­tve na ta­to­ni­ṣe­dhyā­dhā­ra­va­stu­gra­ha­ṇaṃ ni­ṣe­dhya­sa­rva­jña­sma­ra­ṇaṃ vā ta­thyaṃ syā­t ta­da­bhā­ve ta­tra sa­rva­jñe '­bhā­va­pra­mā­ṇaṃ na­prā­du­r bha­ve­d i­ti ta­d e­va sve­ṣṭa­bā­dha­naṃ du­rvā­ra­m ā­yā­taṃ | na­nve­kaṃ mi­thyai­kāṃ­ta­sya pra­ti­ṣe­dhaḥ syā­dvā­di­bhiḥ ka­thaṃ vi­dhī­ya­te­ta­sya kva­ci­t ka­thaṃ­ci­t ka­dā­ci­d a­nu­bha­vā­bhā­ve sma­ra­ṇā- saṃ­bha­vā­t ta­syā­na­nu­sma­rya­mā­ṇa­sya pra­ti­ṣe­dhā­yo­gā­t kva­ci­dā­ci­tta­da­nu­bha­ve vā sa­rva­thā ta­tpra­ti­ṣe­dha­vi­ro­dhā­t 1­5pa­rā­bhyu­pa­ga­mā­t pra­si­ddha­sya mi­thyai­kāṃ­ta­sya sma­rya­mā­ṇa­sya­pra­ti­ṣe­dhe '­pi sa pa­rā­bhyu­pa­ga­maḥ pra­mā­ṇa­m a­pra­mā­ṇaṃ vā­, ya­di pra­mā­ṇaṃ ta­dā te­nai­va mi­thyai­kāṃ­ta­syā­bhā­va­sā­dha­nā­ya­pra­va­rta­mā­naṃ pra­mā­ṇaṃ bā­dhya­te i­ti syā­dvā­di­nā­m a­pi sve­ṣṭa­bā­dha­naṃ­, ya­di pu­na­r a­pra­mā­ṇaṃ pa­rā­bhyu­pa­ga­ma­s ta­dā­pi­ta­taḥ si­ddha­sya mi­thyai­kāṃ­ta­sya sma­rya­mā­ṇa­sya nā­stī­ti jñā­naṃ pra­jā­ya­mā­naṃ mi­thyai­va syā­d i­ti ta­d e­va sve­ṣṭa­bā­dha­naṃ­pa­re­ṣā­m i­ve­ti na maṃ­ta­vya syā­dvā­di­nā­m a­ne­kāṃ­ta­si­ddhe­r e­va mi­thyai­kāṃ­ta­ni­ṣe­dha­na­sya vya­va­sthā­nā­t pra­mā­ṇa­taḥ pra­si­ddhe­hi ba­hi­raṃ­ta­r vā va­stu­ny a­ne­kāṃ­tā­tma­ni ta­trā­dhyā­ro­pya- 2­0mā­ṇa­sya mi­thyai­kāṃ­ta­sya da­rśa­na­mo­ho­da­yā­ku­li­ta­ce­ta­sāṃ bu­ddhau­vi­pa­rī­tā­bhi­ni­ve­śa­sya pra­ti­bhā­sa­mā­na­sya pra­ti- be­dhaḥ kri­ya­te pra­ti­ṣe­dha­vya­va­hā­ro vā pra­va­rta­te­vi­pra­ti­pa­nna­pra­tyā­ya­nā­ya sa­nna­yo­pa­nyā­sā­t | na cai­va­m a­sa­rva­jña- ja­ga­tsi­ddhe­r e­va sa­rva­jña­pra­ti­ṣe­dho yu­jya­te ta­syāḥ ku­ta­ści­tpra­mā­ṇā­d a­saṃ­bha­va­sya sa­ma­rtha­nā­t ta­d e­va­m a­bhā­va­pra­mā­ṇa­syā- pi sa­rva­jña­bā­dha­ka­sya­sa­du­pa­laṃ­bha­ka­pra­mā­ṇa­paṃ­ca­ka­va­da­saṃ­bha­vā­de­śāṃ­ta­ra­kā­lāṃ­ta­ra­pu­ru­ṣāṃ­ta­rā­pe­kṣa­yā­'­pi ta­dbā­dha­ka­śaṃ- kā­na­va­kā­śā­t si­ddhaḥ su­ni­rṇī­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇaḥ­sa­rva­jñaḥ sva­su­khā­di­va­t sa­rva­tra va­stu­si­ddhau su­ni­rṇī­tā- 2­5saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tva­m aṃ­ta­re­ṇā­śvā­sa­ni­baṃ­dha­na­sya­ka­sya­ci­d a­bhā­vā­t | sa ca vi­śva­ta­tvā­nāṃ jñā­tā­rha­nn e­va pa­ra­me- śva­rā­de­r vi­śva­ta­tva­jña­tā­niṃ­rā­ka­ra­ṇā­d e­vā­va­sī­ya­te | sa e­va­ka­rma­bhū­bhṛ­tāṃ bhe­ttā ni­ścī­ya­te '­nya­thā ta­sya vi­śva­ta­tva- jña­tā­nu­pa­pa­tteḥ | syā­d ā­kū­taṃ ka­rma­ṇāṃ kā­rya­kā­ra­ṇa­saṃ­tā­ne­na­pra­rva­ta­mā­nā­nā­m a­nā­di­tvā­d vi­nā­śa­he­to­r a­bhā­vā­t ka­thaṃ ka­rma­bhū­bhṛ­tāṃ bhe­ttā vi­śva­ta­ttva­jño '­pi ka­ści­dvya­va­sthā­pya­te i­ti ta­d a­py a­sa­t vi­pa­kṣa­pra­ka­rṣa­pa­ryaṃ­ta­ga­ma­nā­tka­rma­ṇāṃ saṃ­tā­na­rū­pa­ta­yā­nā­di­tve '­pi pra­kṣa­ya­pra­si­ddheḥ na hya­nā­di­saṃ­ta­ti­r a­pi śī­ta­spa­rśaḥ kva­ci­d vi­pa­kṣa­syo­ṣṇa­spa­rśa­sya­pra­ka- 3­0rṣa­pa­ryaṃ­ta­ga­ma­nā­n ni­rmū­laṃ pra­la­ya­m u­pa­bra­ja­nno­pa­la­bdho nā­pi kā­rya­kā­ra­ṇa­rū­pa­ta­yā bī­jāṃ­ku­ra­saṃ­tā­no vā­nā­di­ra­pi pra­ti- pa­kṣa­bhū­ta­da­ha­nā­n ni­rda­gdha­kī­jo ni­rda­gdhāṃ­ku­ro vā na­pra­tī­ya­ta i­ti va­ktuṃ śa­kyaṃ­, ya­taḥ ka­rma­bhū­bhṛ­tāṃ saṃ­tā­no­nā­di­ra­pi kva­ci­t pra­ti­pa­kṣa­s ā­tmī­bhā­vā­n na pra­kṣī­ya­te ta­to ya­thā­śī­ta­syo­ṣṇa­spa­rśa­pra­ka­rṣa­vi­śe­ṣe­ṇa ka­ści­d bhe­ttā ta­thā­ka­rma­bhū- bhṛ­tāṃ ta­dvi­pa­kṣa­pra­ka­rṣa­vi­śe­ṣe­ṇa bhe­ttā bha­ga­vā­nvi­śva­ta­tva­jña i­ti su­ni­ści­taṃ na­śce­taḥ kaḥ pu­naḥ ka­rma­bhū­bhṛ­tāṃ vi­pa­kṣa i­ti ce­d u­cya­te |  3­5te­ṣā­m ā­gā­mi­nāṃ tā­va­d vi­pa­kṣaḥ saṃ­va­ro­ma­taḥ ta­pa­sā saṃ­ci­tā­nāṃ tu ni­rja­rā ka­rma­bhū­bhṛ­tāṃ |­| 1­1­1 |­|  dvi­vi­dhā hi ka­rma­bhū­bhṛ­taḥ ke­ci­d ā­gā­mi­naḥ pa­re­pū­rva­bha­va­saṃ­tā­na­saṃ­ci­tā­s ta­trā­gā­mi­nāṃ ka­rma­bhū­bhṛ­tāṃ vi­pa­kṣa- s tā­va­t saṃ­va­ra­s ta­smi­n sa­ti te­ṣā­m a­nu­tpa­tteḥ saṃ­va­ro hi­ka­rma­ṇā­mā­śra­va­ni­ro­dhaḥ sa­cā­śra­vo mi­thyā­da­rśa­nā­vi­ra­ti- 6­0pra­mā­da­ka­ṣā­ya­yo­ga­vi­ka­lpā­t paṃ­ca­vi­dha­s ta­smi­n sa­ti­ka­rma­ṇā­mā­sra­vā­t ka­rmā­ga­ma­na­he­to­r ā­sra­va i­ti vya­pa- de­śā­t ka­rmā­ṇy ā­sra­vaṃ­ty ā­ga­cchaṃ­ti ya­smā­d ā­tma­ni sa­ā­sra­va i­ti ni­rva­ca­nā­t sa e­va hi vaṃ­dha­he­tu­r vi­ni­ści­taḥ prā­gvi­śe­ṣe­ṇa | mi­thyā­jñā­na­sya mi­thyā­da­rśa­ne '­ṃ­ta­rbhā­vā­tta­nni­ro­dhaḥ pu­naḥ kā­rtsnya­to de­śa­to vā ta­tra kā- rtsnya­to gu­pti­bhiḥ sa­mya­gyo­ga­ni­gra­ha­la­kṣa­ṇā­bhi­r vi­dhī­ya­te | sa­mi­ti­dha­rmā­nu­pre­kṣā­pa­rī­ṣa­ha­ja­ya­cā­ri­trai­s tu de­śa­ta- 0­5s ta­nni­ro­dhaḥ si­ddhaḥ sa­mya­gyo­ga­ni­gra­ha­s tu sā­kṣā­da­yo­ga­ke­va­li­na­śca­ra­m a­kṣa­ṇa­prā­pta­sya pro­cya­te ta­syai­va­sa­ka­la­ka­rma- bhū­bhṛ­nni­ro­dha­ni­vaṃ­dha­na­tva­si­ddheḥ sa­mya­gda­rśa­nā­di­tra­ya­sya­ca­ra­ma­kṣa­ṇa­pa­ri­prā­pta­sya sā­kṣā­n mo­kṣa­he­to­s ta­thā­bhi­dhā­nā­t pū­rva­tra gu­ṇa­sthā­ne ta­da­bhā­vā­d yo­ga­sa­dbhā­vā­tsa­yo­ga­ke­va­li­kṣī­ṇa­ka­ṣā­yo­pa­śāṃ­ta­ka­ṣā­ya­gu­ṇa­sthā­ne ta­to 'pi pū­rva­tra sū­kṣma­sāṃ­pa­rā­yā­ni­vṛ­tti­vā­da­ra­sāṃ pa­rā­ye cā­pū­rva­ka­ra­ṇe­cā­pra­ma­tte ca ka­ṣā­ya­yo­ga­vi­śi­ṣṭa­sa­dbhā­vā­t ta­to 'pi pū- rva­tra pra­ma­tta­gu­ṇa­sthā­ne pra­mā­da­ka­ṣā­ya­yo­ga­ni­rṇī­te­saṃ­ya­tā­saṃ­ya­ta­sa­mya­gdṛ­ṣṭī­gu­ṇa­sthā­ne pra­mā­da­ka­ṣā­ya­vi­śi­ṣṭa- 1­0yo­gā­nāṃ ta­to 'pi pū­rva­smi­n gu­ṇa­sthā­na­tra­ye­ka­ṣā­ya­pra­mā­dā­vi­ra­ta­mi­thyā­da­rśa­na­vi­śi­ṣṭa­yo­ga­sa­dbhā­va­ni­śca­yā­t | yo­go hi tri­vi­dhaḥ kā­yā­di­bhe­dā­t ' kā­ya­vā­ṅma­naḥ­ka­rma yo­gaḥ­, i­ti sū­tra­kā­ra­va­ca­nā­t kā­ya­va­rga­ṇā­laṃ- ba­no hy ā­tma­pra­de­śa­pa­ri­spaṃ­daḥ kā­ya­yo­go vā­gva­rga­ṇā­laṃ­ba­no­vā­gyo­go ma­no­va­rga­ṇā­laṃ­ba­no ma­no­yo­gaḥ '­sa ā­sra­va­, i­ti va­ca­nā­t mi­thyā­da­rśa­nā­vi­ra­ti­pra­mā­da­ka­ṣā­yā­ṇā­m ā­sra­va­tvaṃ­na syā­d i­ti na maṃ­ta­vyaṃ yo­ga­sya sa­ka­lā­śra­va- vyā­pa­ka­tvā­t ta­dgra­ha­ṇā­d e­va te­ṣāṃ pa­ri­gra­hā­t ta­nni­gra­he­te­ṣā­n ni­gra­hā­pra­si­ddheḥ yo­ga­ni­gra­he mi­thyā­da­rśa­nā­dī­nāṃ­ni­gra- 1­5haḥ si­ddha e­vā­yo­ga­ke­va­li­ni­, ta­da­bhā­vā­t ka­ṣā­ya­ni­gra­he­ta­tpū­rvā­sra­va­ni­ro­dha­va­t kṣī­ṇa­ka­ṣā­ye­, pra­mā­da­ni­gra­he pū­rvā­sra­va­ni­ro­dha­va­da­pra­ma­ttā­dau | sa­rvā­vi­ra­ti­ni­ro­dhe­ta­tpū­rvā­sra­va­mi­thyā­da­rśa­na­ni­ro­dha­va­c ca­, pra­ma­tte­saṃ­ya­tā­saṃ­ya­te ca | mi­thyā­da­rśa­na­ni­ro­dhe ta­tpū­rvā­sra­va­ni­ro­dha­va­c ca­sā­sā­da­nā­dau | pū­rva­pū­rvā­sra­va­ni­ro­dhe hy u­tta­rā­sra­va­ni­ro­dhaḥ sā­dhya e­va na pu­na­r u­tta­rā­sra­va­ni­ro­dhe pū­rvā­sra­va­ni­ro­dha­sta­tra ta­sya si­ddha­tvā­t kā­yā­di­yo­ga­ni­ro­dhe '­py e­vaṃ va­kta- vyaṃ ta­trā­py u­tta­ra­yo­ga­ni­ro­dhe­pū­rva­yo­ga­ni­ro­dha­syā­va­śyaṃ­bhā­vā­t kā­ya­yo­ga­ni­ro­dhe hi­ta­tpū­rva­vā­ṅmā­na­sa- 2­0ni­ro­dhaḥ si­ddha e­va vā­gyo­ga­ni­ro­dhe ca ma­no­yo­ga­ni­ro­dhaḥ­pū­rva­yo­ga­ni­ro­dhe tū­tta­ra­yo­ga­ni­ro­dho bhā­jya­ta i­ti sa­ka­la­yo­ga­ni­ro­dha­la­kṣa­ṇa­yā pa­ra­ma­gu­ptyā­sa­ka­lā­sra­va­ni­ro­dhaḥ pa­ra­ma­saṃ­va­raḥ si­ddhaḥ | sa­mi­tyā­di­bhiḥ pu­na- r a­pa­raḥ saṃ­va­ro de­śa­ta e­vā­sra­va­ni­ro­dha­sa­dbhā­vā­t ta­tra hi yo­ya­dā­sra­va­pra­ti­pa­kṣaḥ sa ta­sya saṃ­va­ra i­ti ya­thā­yo- ga­m ā­ga­mā­vi­ro­dhe­nā­bhi­dhā­nī­yaṃ ka­rmā­ga­ma­na­kā­ra­ṇa­syā­sra­va­sya­ni­ro­dhe ka­rma­bhū­bhṛ­tā­m ā­gā­mi­nā­m a­nu­tpa­tti­si­ddhe- r a­nya­thā te­ṣā­m a­he­tu­ka­tvā­pa­tteḥ sa­rva­sya saṃ­sā­ri­ṇaḥ­sa­rva­ka­rmā­ga­ma­na­pra­sa­kte­ś ca ta­taḥ saṃ­va­ro vi­pa­kṣaḥ­ka­rma­bhū­bhṛ- 2­5tā­m ā­gā­mi­nā­m i­ti sthi­taṃ saṃ­ci­tā­nāṃ tu ni­rjja­rā vi­pa­kṣaḥ sā­ca dvi­vi­dhā­nu­pa­kra­mo­pa­kra­mi­kī ca ta­tra pū­rvā ya­thā­kā­laṃ saṃ­sā­ri­ṇaḥ syā­t u­pa­kra­ma­kī tu ta­pa­sā­dvā­da­śa­vi­dhe­na sā­dhya­te saṃ­va­ra­va­t­, ya­thai­va­hi ta­pa­sā saṃ­ci- tā­nāṃ ka­rma­bhū­bhṛ­tāṃ ni­rjja­rā vi­dhī­ya­te ya­thā­'­'­gā­mi­nāṃ­saṃ­va­ro­pī­ti saṃ­ci­tā­nāṃ ka­rma­ṇāṃ ni­rja­rā vi­pa­kṣaḥ pra­ti­pā­dya­te | a­thai­ta­sya ka­rma­ṇāṃ vi­pa­kṣa­sya­pa­ra­ma­pra­ka­rṣaḥ ku­taḥ pra­si­ddho ya­ta­s te­ṣā­m ā­tyaṃ­ti­kaḥ­kṣa­yaḥ syā­d i­ty ā­ha "­ta­tpra­ka­rṣaḥ pu­naḥ si­ddhaḥ pa­ra­maḥ pa­ra­mā­tma­ni |  3­0tā­ra­ta­mya­vi­śe­ṣa­sya si­ddhe­r u­ṣṇa­pra­ka­rṣa­va­t |­| 1­1­2 |­|  ya­sya tā­ra­ta­mya­pra­ka­rṣa­s ta­sya kva­ci­t pa­ra­maḥ pra­ka­rṣaḥ­si­ddhya­ti ya­tho­ṣṇa­sya­, tā­ra­ta­mya­pra­ka­rṣa­ś ca ka­rma­ṇāṃ vi­pa­kṣa­sya­saṃ­va­ra­ni­rja­rā­la­kṣa­ṇa­syā­saṃ­ya­ta­sa­mya­gdṛ­ṣṭyā­di­gu­ṇa­sthā­na­vi­śe­ṣe­ṣu­pra­mā­ṇa­to ni­ścī­ya­te ta­smā- t pa­ra­mā­tma­ni ta­sya pa­ra­maḥ pra­ka­rṣaḥ si­ddhya­tī­ty a­va­ga­mya­te | duḥ­khā­di­pra­ka­rṣe­ṇa vya­bhi­cā­ra i­ti ce­n na duḥ­kha­sya sa­pta­ma­na­ra­ka­bhū­mau na­ra­kā­ṇāṃ pa­ra­ma­pra­ka­rṣā­si­ddheḥ­sa­rvā­rtha­si­ddhau de­vā­nāṃ sāṃ­sā­ri­ka­su­kha­pa­ra­ma­pra­ka­rṣa­va­t | e­te­na 3­5kro­dha­mā­na­mā­yā­lo­bhā­nāṃ tā­ra­ta­mye­na vya­bhi­cā­ra­śaṃ­kā ni­ra­stā­te­ṣā­m a­bha­vye­ṣu mi­thyā­dṛ­ṣṭi­ṣu ca pa­ra­ma­pra­ka­rṣa- si­ddhe­s ta­tpra­ka­rṣo hi pa­ra­mo '­naṃ­tā­nu­baṃ­dhi­tva­la­kṣa­ṇa­ssa ca ta­tra pra­si­ddhaḥ kro­dhā­dī­nā­m a­naṃ­tā­nu­baṃ­dhi­nāṃ ta­tra­sa- dbhā­vā­t | jñā­na­hā­ni­pra­ka­rṣe­ṇa vya­bhi­cā­ra i­ti ce­n na ta­syā­pi­kṣā­yo­pa­śa­mi­ka­sya hī­ya­mā­na­ta­yā pra­kṛ­ṣya­mā­ṇa- 6­1sya pra­si­ddha­sya ke­va­li­ni pa­ra­ma­pra­ka­rṣa­si­ddheḥ­kṣā­yi­ka­sya tu hā­ne­r e­vā­nu­pa­la­bdheḥ ku­ta­s ta­tpra­ka­rṣo ye­na­vya­bhi- cā­raḥ śa­kya­te | ke pu­naḥ ka­rma­bhū­bhṛ­to e­ṣāṃ vi­pa­kṣaḥ­pa­ra­ma­pra­ka­rṣa­bhā­k sā­dhya­ta i­ty ā­re­kā­yā­m i­da­m ā­ha ka­rmā­ṇi dvi­vi­dhā­nya­tra dra­vya­bhā­va­vi­ka­lpa­taḥ |  dra­vya­ka­rmā­ṇi jī­va­sya pu­dga­lā­tmā­nya­ne­ka­dhā |­| 1­1­3 |­|  0­5bhā­va­ka­rmā­ṇi cai­ta­nya­vi­va­rttā­tmā­ni bhāṃ­ti nuḥ |  kro­dhā­dī­ni sva­ve­dyā­ni ka­thaṃ­ci­c ci­da­bhe­da­taḥ |­| 1­1­4 |­|  ta­tskaṃ­dha­rā­śa­yaḥ pro­ktā bhū­bhṛ­to '­tra sa­mā­dhi­taḥ |  jī­vā­d vi­śle­ṣa­ṇaṃ bhe­daḥ saṃ­tā­nā­tyaṃ­ta­saṃ­kṣa­yaḥ |­| 1­1­5 |­|  jī­vaṃ pa­ra­taṃ­trī­ku­rvaṃ­ti sa pa­ra­taṃ­trī­kri­ya­te vā yai­stā­ni ka­rmā­ṇi­, jī­ve­na vā mi­thyā­da­rśa­nā­di­pa­ri­ṇā­maiḥ kri­yaṃ­ta 1­0i­ti ka­rmā­ṇi tā­ni dvi­pra­kā­rā­ṇi dra­vya­ka­rmā­ṇi bhā­va­ka­rmā­ṇi ca­ta­tra dra­vya­ka­rmā­ṇi jñā­nā­va­ra­ṇā­dī­n ya­ṣṭau mū­la- pra­kṛ­ti­bhe­dā­t ta­thā­'­ṣṭa­ca­tvā­riṃ­śa­du­tta­ra­śa­ta­mu­tta­ra­pra­kṛ­ti­vi­ka­lpā­t ta­tho­tta­ro­pra­kṛ­ti­bhe­dā­d a­ne­ka­pra­kā­rā­ṇi­tā­ni ca pu­dga­la­pa­ri­ṇā­mā­tma­kā­ni jī­va­sya pā­ra­taṃ­trya­ni­mi­tta­tvā­nni­ga­ḍā­di­va­t­, kro­dhā­di­bhi­r vya­bhi­cā­ra i­ti ce­n na te­ṣāṃ jī­va­pa­ri­ṇā­mā­nāṃ pā­ra­taṃ­trya­sva­rū­pā­t­, pā­raṃ­ta­tryaṃ hi­jī­va­sya kro­dhā­di­pa­ri­ṇā­mo na pu­naḥ pā­ra­taṃ­trya­ni­mi- ttaṃ | na­nu ca jñā­nā­va­ra­ṇa­da­rśa­nā­va­ra­ṇa­mo­ha­nī­yāṃ­ta­rā­yā­ṇā­me­vā­naṃ­ta­jñā­na­da­rśa­na­su­kha­vī­ryya­la­kṣa­ṇa­jī­va­sva­rū­pa- 1­5ghā­ti­tvā­t pā­raṃ­ta­trya­ni­mi­tta­tvaṃ pu­na­rnā­ma­go­tra­sa­dve­dyā­yu­ṣāṃ te­ṣā­m ā­tma­sva­rū­pā­ghā­ti­tvā­tpā­ra­taṃ­trya­ni­mi­tta­tvā- si­ddhe­r i­ti pa­kṣā­vyā­pa­ko he­tu­r va­na­spa­ti­cai­ta­nye svā­pa­va­di­ti ce­n na te­ṣā­m a­pi jī­va­sva­rū­pa­si­ddha­tva­pra­ti­baṃ­dhi- tvā­t pā­ra­taṃ­trya­ni­mi­tta­tvo­pa­pa­tteḥ ka­tha­m e­vaṃ te­ṣā­ma­ghā­ti­ka­rma­tva­m i­ti ce­j jī­va­nmu­kti­la­kṣa­ṇa­pa­ra­mā­rhaṃ­tya­la­kṣmī- ghā­ti­ka­tvā­bhā­vā­d i­ti brū­ma­he ta­to na pa­kṣā­vyā­pa­ko he­tuḥ­, nā­py a­nya­thā­nu­pa­tti­ni­ya­ma­ni­śca­ya­vi­ka­laḥ pu­dga­la- pa­ri­ṇā­mā­tma­ka­sā­dhya­m aṃ­ta­re­ṇa pā­ra­taṃ­trya­ti­mi­tta­tva­sya­sā­dha­na­syā­nu­pa­pa­tti­ni­ya­ma­ni­rṇa­yā­t tā­ni ca sva­kā­rye­ṇa 2­0ya­thā­nā­ma pra­tī­ya­mā­ne­nā­nu­mī­yaṃ­te­dṛ­ṣṭa­kā­ra­ṇa­vya­bhi­cā­ra­da­dṛ­ṣṭa­kā­ra­ṇa­si­ddheḥ | bhā­va­ka­rmā­ṇi pu­na­ś cai­ta­nya- pa­ri­ṇā­mā­tma­kā­ni kro­dhā­dyā­tma­pa­ri­ṇā­mā­nāṃ­kro­dhā­di­ka­rmo­da­ya­ni­mi­ttā­nā­m au­da­yi­ka­tve '­pi ka­thaṃ­ci­d ā­tma- no '­na­rthāṃ­ta­ra­tvā­c ci­drū­pa­tvā­vi­ro­dhā­t jñā­na­rū­pa­tvaṃ tu­te­ṣāṃ vi­pra­ti­ṣi­ddhaṃ jñā­na­syau­da­yi­ka­tvā­bhā­vā­ddha­rmā­dha­rma­yoḥ ka­rma­rū­pa­yo­r ā­tma­gu­ṇa­tvā­n nau­da­yi­ka­tvaṃ nā­pi­pu­dga­la­pa­ri­ṇā­mā­tma­ka­tva­m i­ti ke­ci­t te 'pi na­yu­kti­vā­di­naḥ ka­rma- ṇā­m ā­tma­gu­ṇa­tve ta­tpā­ra­taṃ­trya­ni­mi­ta­tvā­yo­gā­t sa­rva­dā­'­'­tma­no­vaṃ­dhā­nu­pa­pa­tte­r mu­kti­pra­saṃ­gā­t | na hi yo ya­sya 2­5gu­ṇaḥ sa ta­sya pā­raṃ­ta­trya­ni­mi­ttaṃ ya­thā pṛ­thi­vyā­deḥ­rū­pā­diḥ­, ā­tma­gu­ṇa­ś ca dha­rmā­dha­rma­saṃ­jña­kaṃ ka­rma pa­rai­ra­bhyu- pa­ga­mya­ta i­ti na ta­dā­tma­naḥ pā­raṃ­ta­trya­ni­mi­ttaṃ syā­t ta­ta­e­va ca '­pra­dhā­na­vi­va­rttaḥ śu­klaṃ kṛ­ṣṇaṃ ca ka­rma­, i­ty a­pi mi­thyā ta­syā­tma­pā­ra­taṃ­trya­ni­mi­tta­tvā­bhā­ve ka­rma­tvā­yo­gā­da­nya­thā­vi­pra­saṃ­gā­t | pra­dhā­na­pā­raṃ­ta­trya­ni­mi­tta­tvā- t ta­sya ka­rma­tva­m i­ti ce­n na pra­dhā­na­sya te­na vaṃ­dho­pa­ga­me­mo­kṣo­pa­ga­me ca pu­ru­ṣa­ka­lpa­nā­vai­ya­rthyā­t | vaṃ­dha­mo­kṣa- pha­lā­nu­bha­va­na­sya pu­ru­ṣe pra­ti­ṣṭhā­nā­n na­pu­ru­ṣa­ka­lpa­nā­vai­ya­rthyā­m i­ti ce­ta­d e­ta­da­saṃ­va­ddhā­bhi­dhā­naṃ­pra­dhā­na­sya vaṃ­dha­mo­kṣau­, 3­0pu­ru­ṣa­s ta­tpha­la­m a­nu­bha­va­tī­ti­kṛ­ta­nā­śā­kṛ­tā­bhyā­ga­ma­pra­saṃ­gā­t­, pra­dhā­ne­na hi kṛ­tau­vaṃ­dha­mo­kṣau na ca ta­sya ta­tpha- lā­nu­bha­va­na­m i­ti kṛ­ta­nā­śaḥ pu­ru­ṣe­ṇa tu tau na kṛ­tau­ta­tpha­lā­nu­bha­va­naṃ ca ta­sye­ty a­kṛ­tā­bhyā­ga­maḥ ka­thaṃ pa­ri­ha­rtuṃ śa­kyaḥ | pu­ru­ṣa­sya ce­ta­na­tvā­t pha­lā­nu­bha­va­naṃ­, na­pra­dhā­na­syā­ce­ta­na­tvā­d i­ti ce­n na mu­ktā­tma­no '­pi­pra­dhā­na­kṛ­ta­ka­rma­pha- lā­nu­bha­va­nā­nu­ṣaṃ­gā­t | mu­kta­sya pra­dhā­na­saṃ­sa­rgā­bhā­vā­n na­ta­tpha­lā­nu­bha­va­na­m i­ti ce­t ta­rhi saṃ­sā­ri­ṇaḥ pra­dhā­na­saṃ­sa- rgā­d vaṃ­dha­pha­lā­nu­bha­va­naṃ si­ddhaṃ ta­thā ca pu­ru­ṣa­syai­va­vaṃ­dhaḥ si­ddhaḥ pra­dhā­ne­na saṃ­sa­rga­sya­vaṃ­dha­pha­lā­nu­bha­va­na­ni­mi­tta- 3­5sya baṃ­dha­rū­pa­tvā­d baṃ­dha­syai­va saṃ­sa­rgga i­ti nā­ma­ka­ra­ṇā­t sa­cā­tma­naḥ pra­dhā­na­saṃ­sa­rga­kā­ra­ṇa­m aṃ­ta­re­ṇa na saṃ­bha­va- tī­ti pu­ru­ṣa­sya mi­thyā­da­rśa­nā­di­pa­ri­ṇā­ma­s ta­tkā­ra­ṇa­m i­ti­pra­tye­ta­vyaṃ | pra­dhā­na­pa­ri­ṇā­ma­syai­va ta­tsaṃ­sa­rga­kā­ra­ṇa- 6­2tve mu­ktā­tma­no 'pi ta­tsaṃ­sa­rga­kā­ra­ṇa­tva­pra­sa­kte­ri­ti mi­thyā­da­rśa­nā­dī­ni bhā­va­ka­rmā­ṇi pu­ru­ṣa­pa­ri­ṇā­mā­tma­kā- ny e­va pu­ru­ṣa­sya pa­ri­ṇā­mi­tvo­pa­pa­tte­s ta­syā­pa­ri­ṇā­mi­tve­va­stu­tva­vi­ro­dhā­n ni­ra­nva­ya­vi­na­śva­ra­kṣa­ṇi­ka­ci­tta­va­t | dra­vya­ka­rmā­ṇi tu pu­dga­la­pa­ri­ṇā­mā­tma­kā­ny e­va pra­dhā­na­sya­pu­dga­la­pa­ryā­ya­tvā­t pu­dga­la­sye­va pra­dhā­na­m i­ti nā­ma ka­ra­ṇā­t­, na ca pra­dhā­na­sya pu­dga­la­pa­ri­ṇā­mā­tma­ka­tva­m a­si­ddhaṃ­pṛ­thi­vyā­di­pa­ri­ṇā­mā­tma­ka­tvā­t pu­ru­ṣa­syā­pu­dga­la­dra­vya­sya 0­5ta­da­nu­pa­la­bdhi­r bu­ddhya­haṃ­kā­rā­di­pa­ri­ṇā­mā­tma­ka­tvā­t na hi­pra­dhā­ne bu­ddhyā­di­pa­ri­ṇā­mo gha­ṭa­te­, ta­thā hi na pra­dhā­naṃ bu­ddhyā­di­pa­ri­ṇā­mā­tma­kaṃ pṛ­thi­vyā­di­pa­ri­ṇā­mā­tma­ka­tvā­d ya­t tu­bu­ddhyā­di­pa­ri­ṇā­mā­tma­kaṃ ta­n na pṛ­thi­vyā­di- pa­ri­ṇā­mā­tma­kaṃ dṛ­ṣṭaṃ ya­thā pu­ru­ṣa­dra­vyaṃ ta­thā ca pra­dhā­naṃ­ta­smā­n na bu­ddhyā­di­pa­ri­ṇā­mā­tma­kaṃ | pu­ru­ṣa­sya bu­ddhyā­di­pa­ri­ṇā­mā­tma­ka­tvā­si­ddhe­r na vai­dha­rmya­dṛ­ṣṭāṃ­ta­te­ti­ce­n na ta­sya ta­tsā­dha­nā­t ta­thā hi bu­ddhyā­di­pa­ri­ṇā- mā­tma­kaḥ pu­ru­ṣa­ś ce­ta­na­tvā­d ya­s tu na­bu­ddha­yā­di­pa­ri­ṇā­mā­tma­kaḥ sa na ce­ta­no dṛ­ṣṭo ya­thā gha­ṭā­di­śce­ta­na­ś ca pu­ru­ṣa- 1­0s ta­smā­d bu­ddhyā­di­pa­ri­ṇā­mā­tma­ka i­ti sa­mya­ga­nu­mā­nā­t­, ta­thā­kā­śa­pa­ri­ṇā­mā­tma­ka­tva­m a­pi pra­dhā­na­sya na gha­ṭa­te­mū­rti­ma­tpṛ­thi­vyā­di­pa­ri­ṇā­mā­tma­ka­syā­mū­rtā­kā­śa­pa­ri­ṇā­mā­tma­ka­tva­vi­ro­dhā­dgha­ṭā­di­va­t | śa­bdā­di- ta­nmā­trā­ṇāṃ tu pu­dga­la­dra­vya­pa­ri­ṇā­mā­tma­ka­tva­m e­va­ka­rmeṃ­dri­ya­dra­vya­ma­no­va­t bhā­va­ma­no­bu­ddhīṃ­dri­yā­ṇāṃ tu­pu­ru­ṣa­pa- ri­ṇā­mā­tma­ka­tva­sā­dha­nā­n na jī­va­pu­dga­la­dra­vya­vya­ti­ri­ktaṃ­dra­vyāṃ­ta­ra­m a­nya­tra dha­rmā­dha­rmā­kā­śa­kā­la­dra­vye­bhya i­ti na pra­dhā­naṃ nā­ma ta­ttvāṃ­ta­ra­m a­sti sa­ttva­ra­ja­sta­ma­sā­m a­pi­dra­vya­bhā­va­rū­pā­ṇāṃ pu­dga­la­dra­vya­pu­ru­ṣa­dra­vya­pa­ri­ṇā­ma­tvo- 1­5pa­pa­tte­r a­nya­thā ta­da­gha­ṭa­nā­d i­ti dra­vya­ka­rmā­ṇi­pu­dga­lā­tma­kā­ny e­va si­ddhā­ni bhā­va­ka­rma­ṇāṃ­jī­va­pa­ri­ṇā­ma­tva­si­ddhe- s tā­ni ca dra­vya­ka­rmā­ṇi pu­dga­la­skaṃ­dha­rū­pā­ṇi pa­ra­mā­ṇū­nāṃ­ka­rma­tvā­nu­pa­tte­s te­ṣāṃ jī­va­sva­rū­pa­pra­ti­baṃ­dha­ka­tvā­bhā­vā- d i­ti ka­rma­skaṃ­dha­si­ddhi­s te ca ka­rma­skaṃ­dhā ba­ha­va i­ti­ka­rma­skaṃ­dha­rā­śa­yaḥ si­ddhā­s te ca bhū­bhṛ­ta i­va bhū­bhṛ­ta i­ti vya­pa­di­śyaṃ­te sa­mā­dhi­va­ca­nā­t te­ṣāṃ ka­rma­bhū­bhṛ­tāṃ bhe­do­vi­śle­ṣa­ṇa­m e­va na pu­na­r a­tyaṃ­ta­saṃ­kṣa­yaḥ sa­to­dra­vya­syāṃ­tyaṃ­ta- vi­nā­śā­nu­pa­pa­tteḥ pra­si­ddha­tvā­t ta­ta e­va ka­rma­bhū­bhṛ­tāṃ­bhe­ttā bha­ga­vā­n pro­kto na pu­na­r vi­nā­śa­yi­te­ti ni­ra­va­dyā­m i­daṃ 2­0bhe­ttā­raṃ ka­rma­bhū­bhṛ­tāṃ jñā­tā­raṃ vi­śva­ta­ttvā­nā­m i­ti­vi­śe­ṣa­ṇā­dvi­ta­yaṃ mo­kṣa­mā­rga­sya ne­tā­ra­m i­ti vi­śe­ṣa­ṇa­va­t |­| kaḥ­pu­na­rmo­kṣa i­ty ā­ha |  svā­tma­lā­bha­s ta­to mo­kṣaḥ kṛ­tsna­ka­rma­kṣa­yā­tma­taḥ ni­rjja­rā­saṃ­va­rā­bhyāṃ tu sa­rva­sa­dvā­di­nā­m i­ha |­| 1­1­6 |­|  ya­ta e­vaṃ ta­taḥ svā­tma­lā­bho jī­va­tya mo­kṣaḥ kṛ­tsnāṃ­nāṃ­ka­rma­ṇā­m ā­gā­mi­nāṃ saṃ­ci­tā­nāṃ ca saṃ­va­ra­ni­rjja­rā- 2­5bhyāṃ kṣa­yā­d vi­śle­ṣā­t sa­rva­sa­dvā­di­nāṃ ma­ta i­ti sa­rve­ṣā­mā­sti­kā­nāṃ mo­kṣa­sva­rū­pe vi­vā­dā­bhā­vaṃ da­rśa­ya­ti te­ṣā­m ā­tma­sva- rū­pe ka­rma­sva­rū­pe ca vi­vā­dā­t sa ca prā­g e­va ni­ra­sto 'naṃ­ta­jñā­nā­di­ca­tu­ṣṭa­ya­sya si­ddha­tva­sya cā­tma­naḥ sva­rū­pa­sya­pra­mā- ṇa­pra­si­ddha­tvā­n na hy a­ce­ta­na­tva­m ā­tma­naḥ sva­rū­paṃ ta­sya­jñā­na­sa­ma­va­yi­tva­vi­ro­dhā­d ā­kā­śā­di­ta­tkā­ra­ṇā­dṛ­ṣṭa­vi­śe­ṣā- saṃ­bha­vā­c ca ta­dva­t ta­syāṃ­taḥ­ka­ra­ṇa­saṃ­yo­ga­syā­pi du­rgha­ṭa­tvā­tpra­tī­ya­te ca jñā­na­m ā­tma­ni ta­ta­s ta­sya nā­cai­ta­nyaṃ sva­rū­paṃ | jñā­na­sya cai­ta­nya­syā­ni­tya­tvā­t ka­tha­m ā­tma­no ni­tya­sya­ta­tsva­rū­pa­m i­ti ce­n nā­naṃ­ta­sya jñā­na­syā­nā­de­ś cā­ni­tya­tvai­kāṃ­tā- 3­0bhā­vā­t | jñā­na­sya ni­tya­tve na ka­dā­ci­d jñā­na­m ā­tma­naḥ syā­di­ti ce­n na ta­dā­va­ra­ṇo­da­ye ta­da­vi­ro­dhā­t e­te­na sa­ma- sta­va­stu­vi­ṣa­ya­jñā­na­pra­saṃ­go '­pi vi­ni­vā­ri­ta­sta­dghā­ti­ka­rmo­da­ye sa­ti saṃ­sā­ri­ṇa­s ta­da­saṃ­bha­vā­t ta­tkṣa­ye tu­ke­va- li­naḥ sa­rva­dra­vya­pa­ryā­ya­vi­ṣa­ya­sya jñā­na­sya pra­mā­ṇa­taḥ­pra­si­ddheḥ sa­rva­jña­tva­sya sā­dha­nā­t | cai­ta­nya­mā­tra­m e­vā­tma­naḥ sva­rū­pa­m i­ty a­ne­na ni­ra­staṃ jñā­na­sva­bhā­va­ra­hi­ta­sya­ce­ta­na­tva­vi­ro­dhā­d ga­nā­di­va­t | pra­bhā­sva­ra­m i­daṃ ci­tta­m i­ti sva- saṃ­ve­da­na­mā­traṃ ci­tta­sya sva­rū­paṃ va­da­nn a­pi­sa­ka­lā­rtha­vi­ṣa­ya­jñā­na­sā­dha­nā­n ni­ra­staḥ sva­saṃ­vi­nmā­tre­ṇa­ve­da­ne­na sa­rvā­rya- 3­5sā­kṣā­tkā­ra­ṇa­vi­ro­dhā­t | ta­d e­vaṃ­pra­ti­vā­di­pa­ri­ka­lpi­tā­tma­sva­rū­pa­sya pra­mā­ṇa­bā­dhi­ta­tvā­tsyā­dvā­di­ni­ga­di­ta- m e­vā­naṃ­ta­jñā­nā­di­sva­rū­pa­m ā­tma­no vya­va­ti­ṣṭha­te ta­ta­sta­syai­va lā­bho mo­kṣaḥ si­ddhye­n na pu­naḥ svā­tma­pra­hā­ṇa­m i­ti pra­ti­pa­dye­ma­hi pra­mā­ṇa­si­ddha­tvā­t ta­thā ka­rma­sva­rū­pe ca­vi­pra­ti­pa­tiḥ ka­rma­vā­di­nāṃ ka­lpa­nā­bhe­dā­t sā ca pū­rvaṃ ni­ra- ste­ty a­laṃ vi­vā­de­na | na­nu ca saṃ­va­ra­ni­rja­rā­mo­kṣā­ṇāṃ­bhe­dā­bhā­vaḥ ka­rmā­bhā­va­sva­rū­pa­tvā­vi­śe­ṣā­d i­ti ce­n na saṃ­va­ra- 6­3syā­gā­mi­ka­rmā­nu­tpa­tti­la­kṣa­ṇa­tvā­d ā­stra­va­ni­ro­dhaḥ­saṃ­va­ra i­ti va­ca­nā­t ni­rja­rā­yā­s tu saṃ­ci­ta­ka­rma­vi­pra­mo­kṣa- la­kṣa­ṇa­tvā­d de­śa­taḥ ka­rma­vi­pra­mo­kṣo­ni­rjja­re­ti pra­ti­pā­da­nā­tkṛ­tsna­ka­rma­vi­pra­mo­kṣa­syai­va mo­kṣa­tva­va­ca­nā­t ta­taḥ saṃ­ci- ttā­nā­ga­ta­dra­vya­bhā­va­ka­rma­ṇāṃ vi­pra­mo­kṣa­sya­saṃ­va­ra­ni­rjja­ra­yo­r a­bhā­vā­t tā­bhyāṃ mo­kṣa­sya bhe­daḥ si­ddhaḥ | na­nu ca nā­sti­kā­n pra­ti mo­kṣa­sva­rū­pe '­pi vi­vā­da i­ti ce­n na te­ṣā­ma­trā­na­dhi­kā­rā­t ta­de­vā­ha |  0­5nā­sti­kā­nāṃ na nai­vā­sti pra­mā­ṇaṃ ta­nni­rā­kṛ­tau |  pra­lā­pa­mā­tra­kaṃ te­ṣāṃ nā­va­dhe­yaṃ ma­hā­tma­nāṃ |­| 1­1­7 |­|  ye­ṣāṃ pra­tya­kṣa­m e­va pra­mā­ṇaṃ nā­sti­kā­nāṃ te ka­thaṃ­mo­kṣa­ni­rā­ka­ra­ṇā­ya pra­mā­ṇāṃ­ta­raṃ va­de­yuḥ sve­ṣṭa­hā­ni­pra­saṃ- gā­t pa­rā­bhyu­pa­ga­te­na pra­mā­ṇe­na mo­kṣā­bhā­va­m ā­ca­kṣā­ṇāṃ­mo­kṣa­sa­dbhā­va­m e­va ki­n nā­ca­kṣa­te na ce­d vi­kṣi­pta­ma­na­saḥ pa­ra­pa­rya­nu­yo­ga­pa­ra­ta­yā pra­lā­pa­māṃ­tre tu ma­hā­tma­nāṃ­nā­va­dhe­yaṃ te­ṣā­m u­pe­kṣā­rha­tvā­t ta­to ni­rvi­vā­da e­va mo­kṣaḥ­pra­ti­pa- 1­0tta­vyaḥ | ka­s ta­rhi mo­kṣa­mā­rga i­ty ā­ha |  mā­rgo mo­kṣa­sya vai sa­mya­gda­rśa­nā­di­tra­yā­tma­kaḥ |  vi­śe­ṣe­ṇa pra­pa­tta­vyo nā­nya­thā ta­dvi­ro­dha­taḥ |­| 1­1­8 |­|  mo­kṣa­sya hi mā­rggaḥ sā­kṣā­t pra­ptyu­pā­yo vi­śe­ṣa­pra­tyā­ya­nī­yo­'­sā­dhā­ra­ṇa­kā­ra­ṇa­sya ta­thā­bhā­vo­pa­pa­tte­r na pu­naḥ sā­mā­nya­taḥ sā­dhā­ra­ṇa­kā­ra­ṇa­sya­dra­vya­kṣe­tra­kā­la­bha­va­bhā­vā­vi­śe­ṣa­sya sa­dbhā­vā­t sa ca tra­yo­tma­ka e­va 1­5pra­ti­pa­tta­vyaḥ ta­thā hi sa­mya­gda­rśa­nā­di­tra­yā­tma­ko­mo­kṣa­mā­rgaḥ sā­kṣā­n mo­kṣa­mā­rga­tvā­d ya­s tu na sa­mya­gda- rśa­nā­di­tra­yā­tma­kaḥ sa na sā­kṣā­n mo­kṣa­mā­rgo ya­thā­jñā­na­mā­trā­di sā­kṣā­nmo­kṣa­mā­rga­ś ca vi­vi­dā­dhyā­si­ta- s ta­smā­t sa­mya­gda­rśa­nā­di­tra­yā­tma­ka i­ty a­tra nā­pra­si­ddho­dha­rmī mo­kṣa­mā­rga­mā­tra­sya sa­ka­la­mo­kṣa­vā­di­nā­m a­vi­vā- da­sya dha­rmmi­tvā­t ta­ta e­va nā­pra­si­ddha­vi­śe­ṣyaḥ pa­kṣo nā­pya­pra­si­ddha­vi­śe­ṣa­ṇaḥ sa­mya­gda­rśa­nā­di­tra­yā­tma­ka­tva­sya vyā­dhi­vi­mo­kṣa­mā­rga­ra­sā­ya­nā­dau pra­si­ddha­tvā­t | na hi­ra­sā­ya­na­śra­ddhā­na­mā­traṃ sa­mya­gjñā­nā­ca­ra­ṇa­ra­hi­taṃ sa­ka- 2­0lā­ma­ya­vi­nā­śa­nā­yā­laṃ nā­pi ra­sā­ya­na­jñā­na­mā­traṃ­śra­ddhā­nā­ca­ra­ṇa­ra­hi­taṃ na ca ra­sā­ya­nā­ca­ra­ṇa­mā­traṃ­śra­ddhā­na- jñā­na­śū­nyaṃ te­ṣā­m a­nya­ta­mā­pā­ye­sa­ka­la­vyā­dhi­vi­pra­mo­kṣa­la­kṣa­ṇa­sya­ra­sā­ya­na­pha­la­syā­saṃ­bha­vā­t ta­dva­t sa­ka­la­ka­rmma- ma­hā­vyā­dhi­vi­pra­mo­kṣo '­pi­ta­ttva­śra­ddhā­na­jñā­nā­ca­ra­ṇa­tra­yā­tma­kā­d e­vo­pā­yā­da­na­pā­ya­m u­pa­pa­dya­te ta­da­nya­ta­mā­pā­ye ta­da­nu­pa­pa­tteḥ | na­nu cā­yaṃ pra­ti­jñā­rthai­ka­de­śā­si­ddho he­tuḥ­śa­bdā­ni­tya­tve śa­bda­tva­va­d i­ti na maṃ­ta­vyaṃ pra­ti­jñā­rthai­ka- de­śa­tve­na he­to­r a­si­ddha­tvā­yo­gā­t pra­ti­jñā hi­dha­rmmi­dha­rma­sa­mu­dā­ya­la­kṣa­ṇā ta­de­ka­de­śa­s tu dha­rmī dha­rmo vā­ta­tra na 2­5dha­rmī tā­va­d a­pra­si­ddhaḥ pra­si­ddho dha­rmmī­ti va­ca­nā­t na­cā­yaṃ dha­rmi­tva­vi­va­kṣā­yā­m a­pra­si­ddha i­ti va­ktuṃ yu­ktaṃ­pra­mā- ṇa­ta­s ta­tstaṃ­pra­tya­ya­syā­vi­śe­ṣā­t na­nu mo­kṣa­mā­rgo dha­rmī­mo­kṣa­mā­rga­tvaṃ he­tu­s ta­c ca na­, dha­rmi­sā­mā­nya­rū­pa­tvā­tsā­dha­na- dha­rma­tve­na pra­ti­pā­da­nā­d i­ty a­pa­raḥ so 'py a­nu­kū­la­mā­ca­ra­ti sā­dha­na­dha­rma­sya dha­rmi­ru­pa­tvā­bhā­ve­pra­ti­jñā­rthe­ka­de­śa­tva­ni­rā- ka­ra­ṇā­t vi­śe­ṣaṃ dha­rmi­ṇaṃ kṛ­tvā sā­mā­nyaṃ he­tuṃ bru­va­to na­do­ṣaṃ i­ti pa­raiḥ sva­ya­m a­bhi­dhā­nā­t­, pra­ya­tnā­naṃ­ta­rī­ya­kaḥ kṣa­ṇi­kaḥ śa­bdaḥ pra­ya­tnā­naṃ­ta­rī­ya­ka­tvā­d i­ty ā­di­va­t kaḥ­pu­na­r a­tra vi­śe­ṣo dha­rmī mo­kṣa­mā­rga i­ti brū­maḥ ku­to '­sya- 3­0vi­śe­ṣaḥ svā­sthya­mā­rgā­t na hy a­tra mā­rga­sā­mā­nyaṃ dha­rmmi kiṃ­ta­rhi mo­kṣa­vi­śe­ṣa­ṇo mā­rga­vi­śe­ṣaḥ ka­tha­m e­vaṃ mo­kṣa- mā­rga­tvaṃ sā­mā­nyaṃ mo­kṣa­mā­rgā­ṇā­m a­ne­ka­vya­kti­ni­ṣṭha­svā­t kva­ci­n mā­na­sa­śā­rī­ra­vyā­dhi­vi­śe­ṣā­ṇāṃ mo­kṣa­mā­rgaḥ kva­ci­d dra­vya­bhā­va­sa­ka­la­ka­rmā­ṇā­m i­ti mo­kṣa­mā­rga­tvaṃ sā­mā­nyaṃ­śa­bda­tva­va­t śa­bda­tvaṃ hi ya­thā śa­bda­vi­śe­ṣe va­rṇa- pa­da­vā­kyā­tma­ke vi­vā­dā­spa­de ta­thā ta­ta­vi­ta­ta­gha­na­su­ṣi­ra­śa­bde­'­pi śrā­va­ṇa­jñā­na­ja­na­na­sa­ma­rtha­ta­yā (­śa­bda­vya­pa­de­śaṃ nā­ti­krā­ma­ti­) i­ti śa­bda­vi­śe­ṣaṃ dha­rmmi­ṇaṃ kṛ­tvā śa­bda­tvaṃ­sā­mā­nyaṃ he­tuṃ bru­vā­ṇo na kaṃ­ci­d do­ṣa­m ā­sti­ghnu­te 3­5ta­thā­na­nva­ya­do­ṣa­syā­py a­bhā­vā­t ta­dva­nmo­kṣa­mā­rga­vi­śe­ṣaṃ­dha­rmmi­ṇa­m a­bhi­dhā­ya mo­kṣa­mā­rga­tvaṃ sa­mā­nyaṃ sā­dha­na­m a­bhi- da­dhā­no no­pa­la­bdha­vyaḥ | ta­thā sā­dhya­dha­rmo '­pi­pra­ti­jñā­rthai­ka­de­śo he­tu­tve­no­pā­dī­ya­mā­no na­pra­ti­jñā­rthai­ka­de­śa- tve­nā­si­ddha­s ta­sya dha­rmi­ṇā vya­bhi­cā­rā­tpra­ti­jñā­rthai­ka­de­śa­syā­pi dha­rmi­ṇo '­si­ddha­tvā­nu­pa­pa­tteḥ kiṃ­ta­rhi sā­dhya­tve- 6­4nā­si­ddha i­ti na pra­ti­jñā­rthai­ka­de­śo nā­mā­si­ddho he­tu­ra­sti vi­pa­kṣe bā­dha­ka­pra­bhā­ṇā­bhā­vā­t | a­nya­thā­nu­pa­pa­nna- tva­ni­ya­mā­ni­śca­yā­d a­ga­ma­ko '­yaṃ he­tu­r i­ti ce­n na­jñā­na­mā­trā­dau vi­pa­kṣe mo­kṣa­mā­rga­tva­sya he­toḥ­pra­mā­ṇa­bā­dhi­ta­tvā­t | sa­mya­gda­rśa­nā­di­tra­yā­tma­ka­tve hi mo­kṣa­mā­rga­sya sā­dhye­jñā­na­mā­trā­di­tri­pa­kṣa­s ta­tra ca na mo­kṣa­mā­rga­tvaṃ si­ddhaṃ bā­dha­ka­sa­dbhā­vā­t ta­thā hi jñā­na­mā­traṃ na ka­rma­ma­hā­vyā­dhi­mo­kṣa­mā­rgaḥ śra­ddhā­nā­ca­ra­ṇa­śū­nya­tvā­t śā­rī­ra- 0­5mā­na­sa­vyā­dhi­vi­mo­kṣa­kā­ra­ṇa­ra­sā­ya­na­jñā­na­mā­tra­va­t nā­pyā­ca­ra­ṇa­mā­traṃ ta­tkā­ra­ṇaṃ śra­ddhā­na­jñā­na­śū­nya­tvā­t ra­sā­ya­nā­ca­ra­ṇa­mā­tra­va­t nā­pi jñā­na­vai­rā­gye ta­du­pā­ya­sta­tva­śra­ddhā­na­vi­dhu­ra­tvā­d ra­sā­ya­na­jñā­na­vai­rā­gya­mā­tra­va- d i­ti si­ddho '­nya­thā­nu­pa­pa­tti­ni­ya­maḥ sā­dha­na­sya ta­to­mo­kṣa­mā­rga­sya sa­mya­gda­rśa­nā­di­tra­yā­tma­ka­tva­si­ddhiḥ | pa­raṃ­pa­ra­yā mo­kṣa­mā­rga­sya sa­mya­gda­rśa­na­mā­trā­tma­ka­tva­si­ddhe­rvya­bhi­cā­rī he­tu­r i­ti ce­n na sā­kṣā­d i­ti vi­śe­ṣa­ṇā­t sā- kṣā­n mo­kṣa­mā­rga­tvaṃ sa­mya­gda­rśa­nā­di­tra­yā­tma­ka­tvaṃ na­vya­bhi­ca­ra­ti kṣī­ṇa­ka­ṣā­ya­ca­ra­m a­kṣa­ṇa­va­rtti­pa­ra­mā­rhaṃ­tya­la­kṣa- 1­0ṇa­jī­va­nmo­kṣa­mā­rga i­ve­ti su­pra­tī­taṃ ta­thai­vā­yo­ga­ke­va­li­ca­ra­ma­kṣa­ṇa­va­rti­kṛ­tsna­ka­rma­kṣa­ya­la­kṣa­ṇa­mo­kṣa­mā­rgaḥ sā­kṣā­n mo­kṣa­mā­rga­tvaṃ sa­mya­gda­rśa­nā­di­tra­yā­tma­ka­tvaṃ na­vya­bhi­ca­ra­ti ta­po­vi­śe­ṣa­sya pa­ra­ma­śu­kla­dhyā­na­la­kṣa­ṇa­sya sa­mya­kcā­ri­tre '­ṃ­ta­rbhā­vā­d i­ti vi­sta­ra­ta­s ta­ra­ta­sta­tvā­rthā­laṃ­kā­re yu­ktyā­ga­ma­vi­ro­dha­naṃ pa­rī­kṣi­ta­ma­va­bo­ddha­vyaṃ ta­d e­vaṃ vi­dha­sya mo­kṣa­mā­rga­sya pra­ṇe­tā vi­śva­ta­ttva­jñaḥ sā­kṣā­tpa­raṃ­pa­ra­yā ve­ti śaṃ­kā­yā­m i­da­m ā­ha |  pra­ṇe­tā mo­kṣa­mā­rga­syā­bā­dhya­mā­na­sya sa­rva­thā |  1­5sā­kṣā­d ya e­va sa jñe­yo vi­śva­ta­ttva­jña­tā­śra­yaḥ |­| 1­1­9 |­|  na hi pa­raṃ­pa­ra­yā mo­kṣa­mā­rga­sya pra­ṇe­tā­gu­ru­pa­rva­kra­mā­vi­cche­dā­d a­dhi­ga­va­ta­ttvā­rtha­śā­strā­rtho '­pya­sma­dā­di­bhiḥ sā­kṣā­d vi­śva­ttva­jña­tā­yāḥ sa­mā­śra­yaḥ sā­dhya­te pra­tī­ti­vi­ro­dhā­tkiṃ ta­rhi sā­kṣā­n mo­kṣa­mā­rga­sya sa­ka­la­bā­dha­ka­pra­mā­ṇa- ra­hi­ta­sya yaḥ pra­ṇe­tā sa e­va vi­śva­ta­ttva­jña­tā­śra­ya­sta­tvā­rtha­sū­tra­kā­rai­r u­mā­svā­bhi­pra­bhṛ­ti­bhiḥ pra­ti­pā­dya­te­bha­ga­va­dbhiḥ sā­kṣā­tsa­rva­ta­tva­jña­tā­m a­nta­re­ṇa sā­kṣā­da­bā­dhi­ta­mo­kṣa­mā­rga­sya­pra­ṇa­ya­nā­nu­pa­pa­tte­r i­ti vaṃ­de ta­dgu­ṇa­la­bdha­ya i­ty e­ta- 2­0d vyā­khyā­tu­m a­nāḥ prā­ha vī­ta­niḥ­śe­ṣa­do­ṣo '­taḥ pra­vaṃ­dyo '­rha­n gu­ṇāṃ­bu­dhiḥ |  ta­dgu­ṇa­prā­pta­ye sa­dbhi­r i­ti saṃ­kṣe­pa­to '­nva­yaḥ |­| 1­2­0 |­|  ya­ta­ś ca yaḥ sā­kṣā­n mo­kṣa­mā­rga­syā­bā­dhi­ta­sya pra­ṇe­tā sa­e­va vi­śva­ta­ttvā­nāṃ jñā­tā ka­rma­bhū­bhṛ­tāṃ bhe­ttā­'- ta e­vā­rha­n pra­vaṃ­dyo mu­neṃ­drai­s ta­sya­vī­ta­niḥ­śe­ṣa­jñā­nā­di­do­ṣa­tvā­tta­syā­naṃ­ta­jñā­nā­di­gu­ṇāṃ­bu­dhi­tvā­c ca yo hi 2­5gu­ṇāṃ­bu­dhiḥ sa e­va ta­dgu­ṇa­la­bdha­ye sa­dbhi­r ā­cā­ryai­rvaṃ­da­nī­yaḥ syā­n nā­nya i­ti mo­kṣa­mā­rga­sya ne­tā­raṃ bhe­ttā­raṃ ka­rma­bhū­bhṛ­tāṃ jñā­tā­raṃ vi­śva­ta­ttvā­nāṃ bha­ga­vaṃ­ta­m a­rhaṃ­ta­me­vā­nya­yo­ga­vya­va­cche­de­na ni­rṇī­ta­m a­haṃ vaṃ­de ta­dgu­ṇa- la­bdhya­rtha­m i­ti saṃ­kṣe­pa­taḥ śā­strā­dau­pa­ra­me­ṣṭhi­gu­ṇa­sto­tra­sya mu­ni­puṃ­ga­vai­rvi­dhī­ya­mā­na­syā­nva­yaḥ saṃ­pra­dā­yā­vya- va­cche­da­la­kṣa­ṇaḥ pa­dā­rtha­gha­ṭa­nā­la­kṣa­ṇo vā la­kṣa­ṇī­yaḥ­pra­paṃ­ca­ta­s ta­da­nva­ya­syā­kṣe­pa­sa­mā­dhā­na­la­kṣa­ṇa­sya śrī­ma­tsvā- mi­sa­maṃ­ta­bha­drai­r de­vā­ga­mā­khyā­pta­mī­māṃ­sā­yāṃ pra­kā­śa­nā­tta­ttvā­rtha­vi­dyā­naṃ ma­ho­da­yā­laṃ­kā­re­ṣu ca ta­da­nva­ya­sya 3­0vya­va­sthā­pa­nā­d a­laṃ pra­saṃ­ga­pa­raṃ­pa­ra­yā a­tra sa­mā­sa­ta­sta­dvi­ni­śca­yā­t ka­smā­t pu­na­r e­vaṃ vi­dho­bha­ga­vā­n sa­ka­la­pa­rī­kṣā­la- kṣi­ta­mo­ha­kṣa­yaḥ sā­kṣī­kṛ­ta­vi­śva­ta­ttvā­rtho vaṃ­dya­te sa­dbhi­ri­ty ā­ve­dya­te |  mo­hā­krāṃ­tā­n na bha­va­ti gu­ro­r mo­kṣa­mā­rga pra­ṇī­ti  |  na­rte ta­syāḥ sa­ka­la­ka­lu­ṣa­dhvaṃ­sa­jā svā­tma­la­bdhiḥ  |  |  ta­syai vaṃ­dyaḥ pa­ra­gu­ru­r i­ha kṣī­ṇa mo­ha­s tva­m a­rha­n  |  3­5sā­kṣā­t ku­rva­nn a­ma­la­ka­m i­vā­śe­ṣa­ta­ttvā­ni nā­tha |­| 1­2­1 |­| 6­5mo­ha­s tā­va­d a­jñā­naṃ rā­gā­di­pra­paṃ­ca­s te­nā­krāṃ­tā­dgu­ro­r mo­kṣa­mā­rga­sya ya­tho­kta­sya pra­ṇī­ti­r no­pa­pa­dya­te ya­smā- d rā­ga­dve­ṣā­jñā­na­pa­ra­va­śī­kṛ­ta­mā­na­s a­sya­sa­mya­ggu­ru­tve­nā­bhi­ma­nya­mā­na­syā­pi­ya­thā­rtho­pa­de­śi­tva­ni­śca­yā­sa­bha- vā­t ta­sya vi­ta­thā­rthā­bhi­dhā­na­śaṃ­kā­na­ti­kra­mā­t dū­re­mo­kṣa­mā­rga­pra­ṇī­ti­r ya­ta­ś ca ta­syā mo­kṣa­mā­rga­pra­ṇī­te­r vi­nā mo­kṣa­mā­rggaṃ bhā­va­nā­pra­ka­rṣa­pa­ryaṃ­ta­ga­ma­ne­na­sa­ka­la­ka­rma­la­kṣa­ṇa­ka­lu­ṣa­pra­dhvaṃ­sa­ja­nyā­naṃ­ta­jñā­nā­di­la­kṣa­ṇā­svā­tma­la- 0­5bdhiḥ pa­ra­ma­ni­rvṛ­ttiḥ ka­sya­ci­n na gha­ṭa­te ta­smā­t ta­syai svā­tmā­tma­la­bdha­ye tva­m e­vā­rha­n pa­ra­ma­gu­ru­ri­ha śā­strā­dau­vaṃ­dyaḥ kṣī­ṇa­mo­ha­tvā­t ka­ra­ta­la­ni­hi­ta­spha­ṭi­ka­ma­ṇi­va­tsā­kṣā­tkṛ­tā­śe­ṣa­ta­ttvā­rtha­tvā­c ca na hy a­kṣī­ṇa­mo­haḥ­sā­kṣā­d a­śe­ṣa- ta­ttvā­ni dṛ­ṣṭuṃ sa­ma­rthaḥ ka­pi­lā­di­va­n nā­pi­sā­kṣā­da­pa­ri­jñā­tā­śe­ṣa­ta­ttvā­rtho mo­kṣa­mā­rga­pra­ṇī­ta­ye­sa­ma­rtho na ca ta­da­sa­ma­rthaḥ pa­ra­ma­gu­ru­r a­bhi­dhā­tuṃ śa­kya­s ta­dve­de ve­ti na­mo­hā­krāṃ­taḥ pa­ra­ma­niḥ­śre­ya­sā­rthi­bhi­r a­bhi­vaṃ­da­nī­yaḥ | ka­tha- m e­va­m ā­cā­ryyā­da­yaḥ pra­vaṃ­da­nī­yāḥ syu­r i­ti ce­tpa­ra­ma­gu­ru­va­ca­nā­nu­sā­ri­ta­yā te­ṣāṃ pra­va­rtta­mā­na­tvā­d de­śa­to mo­ha- 1­0ra­hi­ta­tvā­c ca te­ṣāṃ vaṃ­da­nī­ya­tva­m i­ti pra­ti­pa­dyā­ma­he ta­ta­e­va pa­rā­pa­ra­gu­ru­gu­ṇa­sto­traṃ śā­strā­dau mu­nīṃ­drai­r vi­hi­ta- m i­ti vyā­khyā­na­m a­nu­va­rta­nī­yaṃ­, paṃ­cā­nā­m a­pi pa­ra­me­ṣṭhi­nāṃ­gu­ru­tvo­pa­pa­tteḥ kā­rtsnya­to de­śa­ta­ś ca kṣī­ṇa­mo­ha­tva- si­ddhe­r a­śe­ṣa­ta­ttvā­rtha­jñā­na­pra­si­ddhe­ś ca­ya­thā­rthā­bhi­dhā­yi­tva­ni­śca­yā­d vi­ta­thā­rthā­bhi­dhā­na­śaṃ­kā­pā­yā­nmo­kṣa­mā­rga­pra­ṇī- tau gu­ru­tvo­pa­pa­tte­s ta­tpra­sā­dā­d a­bhyu­da­ya­ni­śre­ya­sa­saṃ­prā­pte­ra­va­śyaṃ­bhā­vā­t ta­d e­va­m ā­pta­pa­rī­kṣai­ṣā vi­hi­tā hi­ta­pa­rī- kṣā­da­kṣai­r vi­ca­kṣa­ṇaiḥ pu­naḥ pu­na­ś ce­ta­si pa­ri­ma­la­nī­ye­tyā­ca­kṣma­he |  1­5nya­kṣe­ṇā­pta­pa­rī­kṣā­pra­ti­pa­kṣaṃ kṣa­pa­yi­tuṃ kṣa­mā sā­kṣā­t |  pre­kṣā­va­tā­m a­bhī­kṣṇaṃ vi­mo­kṣa­la­kṣmī­kṣa­ṇā­yaṃ saṃ­la­kṣyā |­| 1­2­2 |­|  śrī­ma­tta­tvā­rtha­śā­strā­dbhu­ta­sa­li­la­ni­dhe­ri­ddha­ra­tno­dbha­va­sya pro­tthā­nā­raṃ­bha­kā­le sa­ka­la­ma­la­bhi­de śā­stra­kā­raiḥ kṛ­taṃ­ya­t |  sto­traṃ tī­rtho­pa­mā­naṃ pra­thi­ta­pṛ­thu­pa­thaṃ­svā­mi­mī­māṃ­si­taṃ ta­t  |  2­0vi­dyā­naṃ­daiḥ sva­śa­ktyā ka­tha­m a­pi ka­thi­taṃ­sa­tya­vā­kyā­rtha­si­ddhyai |­| 1­2­3 |­|  i­ti ta­ttvā­rtha­śā­strā­dau mu­nīṃ­dra­sto­tra­go­ca­rā |  pra­ṇī­tā­pta­pa­rī­kṣe­yaṃ ku­vi­vā­da­ni­vṛ­tta­ye |­| 1­2­4 |­|  vi­dyā­naṃ­da­hi­mā­ca­la­mu­kha­pa­dma­vi­ni­rga­tā su­gaṃ­bhī­rā ā­pta­pa­rī­kṣā­ṭī­kā gaṃ­gā­va­cci­ra­ta­raṃ ja­ya­tu |­| 1 |­|  2­5bhā­sva­dbhā­si­ra­do­ṣā ku­ma­ti­ma­ta­dhvāṃ­ta­bhe­da­ne pa­ṭvī |  ā­pta­pa­rī­kṣā­laṃ­kṛ­ti­r ā­caṃ­drā­rkaṃ ci­raṃ ja­ya­tu |­| 2 |­|  sa ja­ya­tu vi­dyā­naṃ­do ra­tna­tra­ya­bhū­ri­bhū­ṣa­ṇa­s sa­ba­laṃ |  ta­ttvā­rthā­rṇa­va­ta­re­ṇa sa­du­pā­yaḥ pra­ka­ṭi­to ye­na |­| 3 |­|  i­ty ā­pta­pa­rī­kṣā sa­mā­ptā |