Vidyānandin's Satyaśāsanaparīkṣā

vidyānandādhipaḥ svāmī vidvaddevo jineśvaraḥ yo lokaikahitas tasmai namastāt svātmalabdhaye

atha satyaśāsanaparīkṣā iyam eva parīkṣā yo 'syedam upapadyate na veti vicāraḥ sā ca śāsanasya satyatva evopapadyate tatraiva vivādād vaktur āptatvavat na tu śāsanatvamātre tadabhāvād vaktṛtvamātravat

iha hi puruṣādvaitaśabdādvaitavijñānādvaitacitrādvaitaśāsanāni cārvākabauddhaseśvaranirīśvarasāṅkhyanaiyāyikavaiśeṣikabhāṭṭaprābhākaraśāsanāni tattvopaplavaśāsanam anekāntaśāsanaṃ cety anekaśāsanāni pravartante na ca sarvāṇy api tāni satyāni bhavanti dvaitādvaitabhāvābhāvādiparasparaviruddhārthapratipādanāt na ca tatra na kiñcid api satyaṃ syād ity ārekitavyam ekāntānekāntayor dvaitādvaitayor bhāvābhāvayor vā tejastimirayor iva parasparaṃ vipratiṣiddhayor dvayor api vidhivat pratiṣedhasyāpy asambhavenānyatarasya niyamena vidher upapatteḥ kasyacit satyasyāvaśyam abhyupagantavyatvāt

tathā ca tatra kiṃ nu khalu śāsanaṃ syāt satyam iti parīkṣyate idam eva hi satyaśāsanasya satyatvaṃ nāma yad dṛṣṭeṣṭāviruddhatvam pratyakṣānumānādipramāṇaviruddhasyāpi satyatve na kiñcid asatyaṃ jagati syāt tadaviruddhasyāpy asatyatve kim api na satyaṃ syāt ato 'vyāptyativyāptyasambhavāsambhavād aduṣṭam idaṃ satyalakṣaṇam upalakṣyate

tac ca dṛṣṭeṣṭāviruddhatvam anekāntaśāsana eveti tad eva satyaśāsanadhavīm āroḍhum īṣṭe ekāntaśāsanaṃ tu sarvam asatyam eva dṛṣṭeṣṭaviruddhatvāt tathā hi

tāvat parabrahmādvaitaṃ dṛṣṭeṣṭaviruddham eva idaṃ hi brahmavādimatam

deśakālākārāvyavacchinnanirvyabhicārasakalāvasthāvyāpipratibhāsamātram akhaṇḍajñānānandāmṛtam ayaṃ parabrahmaikam evāsti na tu dvitīyam ekam evādvitīyaṃ brahma ity ādy āmnāyāt

katham ekam eva parabrahmāsti parasparaṃ bhinnānāṃ nānātmanāṃ pratīter iti cet na ekasyāpi tasya bhūte bhūte vyavasthitasya jaleṣu candravat anekadhā pratibhāsasaṃbhavāt tad uktam

eka eva tu bhūtātmā bhūte bhūte vyavasthitaḥ ekadhā bahudhā caiva dṛśyate jalacandravat iti

tathā pṛthivyādayo 'pi na tatas tattvāntarāṇi tadvivartatvāt tac coccāvacacarācararūpaprapañcasyāsya tata eva janmādibhāvāt tathaivoktaṃ bhagavatā bādarāyaṇena janmādy asya yataḥ iti

atha kathaṃ prapañcādhyavasāyavidhvaṃsanakarāt paramapuruṣāt janmādīti cet na anādyavidyāsacivād eva tasmāt tasya bhāvāt

avidyā tarhi dvitīyā syād iti cet tad asat tasyāḥ sadasattvavicārābhyāṃ pramāṇapadavīm avigāhamānāyāḥ anirvācyatvāt tad uktam

anirvācyāvidyādvitayasacivasya prabhavato vivartā yasyaite viyadanilatejobavanayaḥ yataścābhūd viśvaṃ caram acaram uccāvacam idam namāmas tad brahmāparimitasukhajñānam amṛtam iti

nanv evam api vivartavivarte dvaitasya bhāvāt katham advaitasiddhir iti cet na vivartānāṃ rajjau bhujaṅgākāravat māyārūpāṇām eva tasmin pratibhāsanāt tad uktam

yasmin rajjubhuṅgavat tribhuvanaṃ bhāti bhramān nirbhaye so 'haṃ nityanirāmayāmṛtavapuḥ saṃsārasāraḥ param iti

sakalo 'py eṣa vivartaḥ satyām avidyāyāṃ pratibhāti na tv avidyānivṛttau sā cāvidyānivṛttir eva mokṣaḥ tasya copāyo brahmasākṣātkāra eva so 'pi śravaṇamananadhyānair bhavati tathaiva śrutiḥ ātmā vā are draṣṭavyaḥ śrotavyo mantavyo nididhyāsitavyaḥ tathā smṛtiś ca

śrotavyaḥ śrutivākyebhyo mantavyaś copapattibhiḥ matvā ca satataṃ dhyeya ete darśanahetavaḥ iti

tatropaniṣadvākyānāṃ parabrahmaṇi tātparyāvadhāraṇaṃ śravaṇaṃ śrutārthasya yuktyā vicāraṇaṃ mananam śravaṇamananābhyāṃ niścitārthasya manasā paricintanaṃ dhyānam tac ca nityānityavastuvivekaḥ śamadamādisaṃpattir atrāmutra ca vairāgyaṃ mumukṣutvam iti sādhanacatuṣṭayasaṃpannasya saṃpadyate tasmiṃś ca brahmasākṣātkāraḥ tatra ca parabrahmaikībhāvalakṣaṇamokṣaprāptir iti

tad etad advaitaikāntaśāsanaṃ pratyakṣaviruddhaṃ pratyakṣena deśakālākārabhedaviśiṣṭānāṃ kriyākārakāṇāṃ sthānagamanādigrāmārāmakarituragādirūpāṇāṃ nānābahirarthānāṃ tadviṣayavicitrapratibhāsaviśeṣāṇāṃ paramārthānāṃ parasparato vyāvṛttānāṃ prasphoṭam adhyavasāyāt bhedāvabhāsinā ca pratyakṣeṇādvaitasya viruddhatvāt sarvathaikasmin bhedapratyakṣasyānupapatteḥ

nanv ekasminn api kriyākārakabhedapratyakṣādeḥ saṃbhavāt svapnasaṃvedanavat katham advaitaṃ viruddham iti cet na svapnasaṃvedanasyāpy ekatve tadvirodhasya tadavasthātvāt tatrānyad eva hi kriyāviśeṣasaṃvedanaṃ svavāsanottham anyad eva ca kārakaviśeṣasaṃvedanaṃ pratyakṣam na punar ekam eva taddhetuvāsanābhedābhāvaprasaṃgāt jāgraddaśāyām iva svapnādidaśāyām api puṃso 'nekaśaktyātmakasya kriyākārakaviśeṣapratibhāsavaicitryavyavasthiteḥ kasyacid ekarūpasyātmagaganāder apy anekāntavādinām anekakriyākārakaviśeṣapratibhāsālambanatvāsiddher viruddham eva tatpratyakṣeṇādvaitam

nanu bhedāvabhāsīdaṃ pratyakṣaṃ bhrāntam indrajālādipratyakṣavad iti cet tad etad bhrāntataram uktadoṣāparihārāt sarvathaikasmin bhrāntasyā 'bhrāntasya vā bhedapratyakṣasya dṛṣṭāntābhāvenāsaṃbhavāt bhrāntenāpi tenādvaitavirodhasya tadavasthātvāt yathā kathañcid uktam apy etad ayuktam yasmād indrajālādikam eva bhrāntam bādhakasadbhāvāt na hi karoti kumbhaṃ kumbhakāro daṇḍādinā bhuṅkte pāṇinaudanam ity ādi kriyākārakabhedapratyakṣam bhrāntaṃ bādhakābhāvād iti bālābalādayo 'pi pratipadyante tad uktam bhaṭṭākalaṅkadevaiḥ

indrajālādiṣu bhrāntam īrayanti na cāparam api cāṇḍālagopālabālalolavilocanāḥ

nanv atrāpi bādhakam asty eveti cet tad asat pratyakṣaviṣayabhedānyathābhūtaparamabrahmādvaitasādhakasya kasyacid api pramāṇasyāsaṃbhavāt viṣayānyathātvasādhakasyaiva bādhakatvopapatteḥ śuktau rajatajñānasya śuktikājñānavat

nanu ca pratyakṣam eva paramabrahmasādhakam akṣivisphālanānantaraṃ nirvikalpakasya sanmātravidhiviṣayatayotpatteḥ sattāyāś ca paramabrahmasvarūpatvāt

asti hy ālocanajñānaṃ prathamaṃ nirvikalpakam bālamūkādivijñānaṃ sadṛśaṃ śuddhavastujam

iti vacanād iti cet tad etat sutarāṃ pratyakṣabādhitam sakalaviśeṣarahitasya sarvathā nityasya niravayavasya vyāpakasya sanmātrasya paropavarṇitasya jātucid apy ananubhavāt akṣivisphālanānantaram api pratiniyatadeśakāladraṣṭavyatvādiviśeṣaviśiṣṭasyaiva sattādisāmānyasya sākṣātkaraṇāt apratiniyatadeśasya draṣṭur ananyasyādarśanāt anyathā pratītyapalāpaprasaṃghāt daṇḍakuṇḍalādyākārakuṇḍalinor iva sāmānyaviśeṣayor anyonyaparihāreṇāvasthānānupapatteḥ anyatarasyābhave 'nyatarasyāpy abhāvac ca tad uktam

nirviśeṣaṃ na sāmānyaṃ bhavet kharaviṣāṇavat sāmānyarahitatvāc ca viśeṣas tadvad eva hi

tato na pratyakṣaṃ paramabrahmasādhakaṃ pratyuta tadbādhakam eva syāt vidhivat parasparavyāvṛtter apy adhyakṣataḥ pratīteḥ

nanu na pratyakṣam advaitabādhakaṃ tasya vidhātṛtvena niṣeddhṛtvābhāvāt

āhur vidhātṛ pratyakṣaṃ na niṣeddhṛ vipaścitaḥ naikatva āgamas tena pratyakṣeṇa prabādhyate

iti vacanād iti cet tad asaṃgatam pratiniyatārthavidhiviṣayasya pratyakṣasyāgamasya vā niṣeddhṛtvopapatteḥ kevalavidhipratipatter eva anyapratiṣedhapratipattirūpatvāt kevalabhūtalapratipatter eva ghaṭābhavapratipattirūpatvasiddheḥ na hy ayaṃ pratipattā kiṃcid upalabhamānaḥ pararūpaiḥ saṃkīrṇam upalabhate yataḥ pramāṇāntarāt tatpratiṣedhaḥ sādhyate tato vidhātreva pratyakṣam upaniṣadvākyañ ceti niyamasyāsaṃbhavaḥ anyathā tato vidyāvadavidyāvidhānānuṣaṃgāt so 'yam avidyāvivekena sanmātraṃ kutaścit pratīyann eva na niṣeddhṛ pratyakṣam anyad vā iti bruvāṇaḥ kathaṃ svasthaḥ kathaṃ vā pratyakṣāder niṣeddhṛtvābhāvam pratīyāt yatas tatpratipattiḥ tasyaivā 'bhāvaviṣayatvasiddheḥ pratyakṣāder vidhātṛtvapratipattir eva niṣeddhṛtvābhāvapratipattir iti cet tarhi siddhaṃ bhāvābhāvaviṣayatvaṃ tasya tathā ca pratyakṣenādvaitaikānto bādhyata eveti kathaṃ tat tasya sādhakaṃ syāt

nanv anumānaṃ tatsādhakam asti vivādāpannaṃ sarvaṃ paribhāsāntaḥpraviṣṭam pratibhāsasamānādhikaraṇatvāt yat pratibhāsasamānādhikaraṇaṃ tat pratibhāsāntaḥpraviṣṭam yathā pratibhāsasvarūpam pratibhāsasamānādhikaraṇaṃ ca sarvam iti nirduṣṭatvād dhetoḥ pratibhāsamātrarūpaparamabrahmasiddhir iti cet tad etad svavadhāya kṛtyotthāpanaṃ brahmavādinām pratibhāsasamānādhikaraṇatvād dhetoḥ sarvasya pratibhāsāntaḥpraviṣṭatvena puruṣādvaitasiddhau hetusādhyadvaitasya durnivāratvāt tad uktaṃ svāmisamantabhadrācāryaiḥ

hetor advaitasiddhiś cet dvaitaṃ syād dhetusādhyāyoḥ hetunā ced vinā siddhir dvaitaṃ vāṅmātrato na kim iti

nanu hetor advaitasiddhāv api na hetusādhyayor dvaitaṃ bhaviṣyati tādātmyopagamāt na ca tādātmye sādhyasādhanayos tadbhāvavirodhaḥ sattvānityatvayor api tathā bhāvavirodhānuṣaṃgāt kalpanābedād iha sādhyasādhanadharmabhede prakṛtānumāne 'pi katham avidyopakalpitahetusādhyayos tadbhāvavighātaḥ sarvathā viśeṣābhāvād iti cet na śabdādau sattvānityatvayor api kathaṃcit tādātmyāt sarvathā tādātmyāsiddheḥ tatsiddhau sādhyasādhanabhāvavirodhāt kiṃ ca na samyag idaṃ sādhanaṃ viruddhatvāt pratibhāsatadviṣayābhimatayoḥ kathañcid bhede sati samānādhikaraṇatvasya pratīteḥ sarvathā pratibhāsāntaḥ praviṣṭatvāsādhanāt svaviṣayasya na hi śuklaḥ paṭaḥ ity ādāv api sarvathā guṇadravyayos tādātmye sāmānādhikaraṇyam asti sarvathābhedavat pratibhāsasvarūpaṃ pratibhāsate ity atrāpi na pratibhāsatatsvarūpayor llakṣyalakṣaṇabhūtayoḥ sarvathā tādātmyam asti pratibhāsya sādhāraṇāsādhāraṇadharmādhikaraṇasya svasvarūpād asādhāraṇadharmād kathañcid bhedaprasiddheḥ anyathā tatsāmānādhikaraṇyāyogyāt suvarṇaṃ suvarṇam iti yathā sahyavindhyavad vā tad evaṃ yat pratibhāsasamānādhikaraṇaṃ tatpratibhāsāt kathañcid arthāntaram yathā pratibhāsasvarūpam pratibhāsasamānādhikaraṇaṃ ca sukhanīlādi sarvam iti sādhyaviparītasādhanāt hetor nādvaitasiddhiḥ

athāgamas tatsādhako 'sty eva sarvaṃ vai khalv idaṃ brahma ity ādy āgamasya paramabrahmasādhakasya sadbhāvād iti cet tad api svavadhāya kṛtyotthāpanam eva advaitatadāgamayor dvaitaprasaṃgāt

yadi punar āgamo 'py advayapuruṣasvabhāva eva na tato vyatirikto yena dvaitam anuṣajyate iti matam

ūrdhvamūlam adhaḥ śākham aśvatthaṃ prāhur avyayam chandāṃsi yasya parṇāni yas tam veda sa vedavit

iti vacanāt tadā brahmavat tadāgamasyāpy asiddhatvaṃ syāt sarvathāpy asiddhasvabhāvasya siddhatvavirodhāt siddhāsiddhayor bhedaprasakteḥ

kiṃ ca sarvaṃ vai khalv idaṃ brahma ity ādy āmnāyād api dvaitasiddhir eva syāt sarvasya prasiddhasyāprasiddhena brahmatvena vidhānāt sarvathā prasiddhasya vidhānāyogād aprasiddhavat kvacid ātmavyaktau prasiddhasyaikātmyarūpasya brahmatvasya sarvātmasv anātmābhimateṣu ca vidhānāt dvaitaprapañcāropavyavacchede 'pi tadāgamād vyavacchedyavyavacchedakasadbhāvasiddheḥ katham advaitasiddhiḥ āmnāyasya paramabrahmasvabhāvatve na tatas tadadvaitasiddhiḥ svabhāvasvabhāvavatos tādātmyaikāntānupapatteḥ

atha svasaṃvedanam eva puruṣādvaitasādhakam iti cet na svasaṃvedanātmanor dvaitaprasaṃgāt na hi svasaṃvedanam api sādhanam ātmano 'nanyad eva sādhanatvavirodhāt anumānāgamavat sādhyasyaiva sādhanatvopapatteḥ prakṛtānumānāgamayor iva svasaṃvedanapratyakṣasyāpi sādhanasyābhāvāt

na ca puruṣādvaitaṃ svataḥ siddhyati vijñānādvaitavat svarūpasya svatogater abhāvāt anyathā kasyacit tatra vipratipatter ayogāt vijñānādvaitasyāpi prasiddher iṣṭahāniprasaṃgāc ca

nanu vijñānādvaitaṃ na svato 'vasīyate tasya kṣaṇikasyaikakṣaṇasthāyitayā niraṃśasyaikaparamāṇurūpatayā sakṛd apy anubhavābhāvād iti cet na puruṣādvaitasyāpi nityasya sakalakālakalāpavyāpitayā sarvagatasya ca sakaladeśapratiṣṭhitatayā sakṛd apy anubhavābhāvāviśeṣāt svataḥ siddhaṃ brahma ity upagame dvaitam api svataḥ sakalasādhanā'bhave 'pi kim na siddhyeta tattvopaplavamātraṃ vā nairātmyaṃ vā svābhilāpamātrāviśeṣāt sarvasya sarvamanorathasiddhir api durnivārā syāt evaṃ parabrahmasādhakasya kasyacid api pramāṇasyābhāvāt bhedagrāhipratyakṣasya bādhakābhāvo vyavatiṣṭhata eva etad anyasyāpi bādhakasya ayogāt

syād ākūtam vivādāpannaṃ pratyakṣādi mithyaiva bhedapratibhāsatvāt svapnapratyakṣādivad iti tad asat prakṛtānumāne pakṣahetudṛṣṭāntabhedapratibhāsasyāmithyātve tenaiva hetor vyabhicārāt tanmithyātve tasmād anumānāt sādhyāprasiddheḥ parābhyupagamāt pakṣādibhedapratibhāsasyāmithyātve 'pi na doṣaḥ iti cet na svaparābhyupagamabhedapratibhāsena vyabhicārāt tasyāpi parābhyupagamāntarād amithyātvād doṣābhāve sa eva tadbhedapratibhāsena vyabhicāraḥ iti na kvacid vyavatiṣṭheta

kaścid āha brahmādvaitasyāmithyā saṃvinmātrasya svataḥ siddhasya kriyākārakabhedapratyakṣādīnāṃ bādhakasyābhāvāt teṣāṃ bhrāntatvaṃ tato na tadvirodhakatvaṃ iti tad api na sādhīyaḥ tathā sati bādhyakabādhakayor bhedāt dvaitasiddhiprasaṃgāt

na ca paropagamamātrāt tayor bādhyabādhakabhāvaḥ paramārthatas tadabhāvāpatteḥ tataḥ sakalabādhakābhāvāt abhrāntena pratyakṣena prasiddho 'yaṃ bhedaḥ katham advaitaṃ na virundhyāt tayoḥ parasparavirodhāt tata eva bhedam advaitaṃ virundhyād iti cet na advaitasyābhyupagamamātratvāt tatsādhakapramāṇābhāvasya prāg evoktatvāt bhedasya ca pramāṇasiddhatvāt tadgrāhipratyakṣasya bādhakābhāvāt abhrantatvena sādhitatvāt na hi kasyacid abhyupagamamātraṃ pramāṇasiddhaṃ kriyākārakabhedaṃ pratiruṇaddhi kṣaṇikābhyupagamavat tad evaṃ sakalabādhakavaidhuryād abhrāntapratyakṣaprasiddhakriyākārakabhedaḥ so 'yam advaitaikāntapakṣe virudhyata eveti siddhaṃ paramabrahmādvaitaśāsanaṃ pratyakṣaviruddham iti tad uktaṃ ṣrīsvāmisamantabhadrācāryaiḥ

advaitaikāntapakṣe 'pi dṛṣṭo bhedo viruddhyate kārakāṇāṃ kriyāyāś ca naikaṃ svasmāt prajāyate

etenaiva iṣṭaviruddhaṃ cādvaitaśāsanam uktaṃ ca advaitasādhakānumānāgamābhyāṃ dvaitasya siddher uktatvāt advaitaśabdaḥ svābhidheyapratyanīkaparmārthāpekṣaḥ nañ pūrvākhaṇḍapadatvāt ahetvabhidhānavat ity anumānavirodhāc ca tad apy uktaṃ bhagavadbhiḥ svāmibhiḥ

advaitaṃ na vinā dvaitād ahetur iva hetunā saṃjñinaḥ pratiṣedho na pratiṣedhyād ṛte kvacit iti

tathā brahmavādināṃ dharmānuṣṭhānaṃ na pratiṣṭhām iyarti teṣāṃ puṇyapāpasukhaduḥkhehaparalokavidytarabandhamokṣāsaṃbhavāt tattvopaplavavādivat tathaiva svāminaḥ prāhuḥ

karmadvaitaṃ phaladvaitaṃ lokadvaitaṃ ca no bhavet vidyāvidyādvayaṃ na syād bandhamokṣadvayam tathā

etena yad uktaṃ vedāntavādibhiḥ ekam eva brahma nānātmyatayā dṛṣyate brahmavivartāḥ pṛthivyādayaḥ brahmaprāptir mokṣaḥ śravaṇādibhiḥ brahmasākṣātkāra ity ādi tat sarvaṃ bandhyāstanandhayasaurūpyavyāvarṇanavadupekṣam arhati kenāpi pramaṇena brahmasiddher abhāvāt anyathā pramāṇaprameyadvaitaprasaṃgāt bhrāntena pramāṇena tatsiddhau svapnopalabdhadhūmādinā paramārthapāvakādisiddhiprasaṃgāt candramarīcijālasannidhiviśeṣāt pariṇamajjalapudgalavikāratvāt paramārthenaiva pratibimbena candrapratipatteḥ bhrāntena pramāṇena pramāṇam antareṇa vā brahmādvaitasiddhau tathā dvaitanairātmyādisiddhir api durnivārā syāt tathā dvaitādvaitayor bādhakasādhakābhāvād vedāntināṃ dṛṣṭahānir adṛṣṭakalpanyaṃ kevalam upahāsāya jāyate

kiṃ ca yady ekam eva parabrahmāsti tarhi tad eva kuto na pratītipatham avatarati yadi vā prapañcaḥ kharaviṣāṇavad abhāvarūpaḥ kutas tarhi sa eva ahamahamikatayā pratītipatham āpanipadyate iti pṛṣṭhaḥ spaṣṭam ācaṣṭāṃ paraḥ avidyayā tathti cet tad asat avidyāyā eva paropavarṇitasvarūpāyā vyavasthāpayitum aśakteḥ vikalpanānatikramāt avidyāyā asattve mithyāpratītihetutvānupapatteḥ sata eva adṛṣṭadoṣasaṃskārayantramantratantrādeḥ svapnendrajālādimithyāpratītihetutvapratipatteḥ tasyāḥ sadrūpatve dvaitasiddhiḥ prasakter iti avidyāyāḥ sadasattvābhyām anirvācyatve katham avidyā saṃsāradaśāyām asti saṃsārasyāvidyāvilāsatvāt muktidaśāyāṃ tu nāsti mukter avidyānivṛttirūpatvāt iti śiṣyaṃ prati pratipādyeta tadā tasyāḥ sadasattvābhyāṃ vācyatvasaṃbhavāt tathā cāpratipādane vineyānāṃ kathaṃ mokṣāya pravṛttiḥ saṃsāramokṣasvarūpānavabodhāt anirvācyāvidyā ity avidyāsvarūpakathanam idam svavacanaviruddham

yāvaj jīvam ahaṃ maunī brahmacārī ca matpitā mātā mama bhaved avandhyā smarābho 'nupamo bhavān

iti vacanavat anirvācyaśabdenāvidyābhidhāne cānarthakavacanatayā nigrahasthānatvāpatteḥ

nanu vastuny eva pramāṇapravṛttir nāvastuni tato 'smābhir vastuvṛttam apekṣyāvidyā vyavasthāpyate tad uktam

brahmāvidyāvad iṣṭaṃ cen nanu doṣo mahān ayam niravidye ca vidyāyā ānarthakyaṃ prasajyate nāvidyāsyeti avidyāyām evāsitvā prakalpyate brahma tv avidyyaṃ na kathañcana yujyate yato 'nubhavato 'vidyā brahmāmīty anubhūtivat ato manotthavijñānadhvastā sāpy anyathātmatā brahmaṇy avidite bādhān nāvidyty upapadyate nitarāṃ cāpi vijñāte mṛṣā nāsty abādhitā avidyāvān avidyāṃ tām na nirūpayituṃ kṣamaḥ vastuvṛttam ato 'pekṣya nāvidyeti nirūpyate vastuno 'nyatra mānānāṃ vyāpṛttir na hi yujyate avidyā ca na vastvīṣṭaṃ mānāghātāsahiṣṇutaḥ avidyāyā avidyātve idam eva ca lakṣaṇam mānāghātāsahiṣṇutvam asādhāraṇam iṣyate

na caivam apramāṇikāyām avidyāyāṃ kalpyamānāyāṃ kaścid dośaḥ tasyāḥ saṃsāriṇaḥ svānubhavāśrayatvāt dvaitavādina eva dṛṣṭādṛṣṭārthaprapañcasya pramāṇabādhitasya kalpanāyām anekavidhāyāṃ bahuvidhadoṣānusaṃgāt tad apy uktam

tvatpakṣe bahukalpyaṃ syāt sarvaṃ māṇavirodhi ca kalpyāvidyaiva matpakṣe sā cānubhavasaṃśrayā

iti kaścit so 'pi na prekṣāvān sarvapramāṇātītasvabhāvāyāḥ svayam avidyāyāḥ svīkaraṇāt na hi prekṣāvān sakalapramāṇātikrāntarūpām avidyāṃ vidyāṃ vā svīkurute

na ca pramāṇānām avidyāviṣayatvam ayuktam vidyāvad avidyāyā api kathaṃcid vastutvāt tathā vidyātvaprasaṃgaḥ iti cet na kiṃcid aniṣṭam yathā yatrāvisaṃvādas tathā tatra pramāṇatā ity akalaṅkadevais apy uktatvāt bahiprameyāpekṣyā tu kasyacit saṃvedanasyāvidyātvaṃ bādhakapramāṇāvaseyaṃ katham apramānaviṣayaḥ tadbādhakaṃ punar arthānyathātvasādhakaṃ eva pramānam anubhūyata iti vastuvṛttam apekṣyaivāvidyā nirūpaṇīyā

na ca kathaṃcid vidyāvato 'py ātmanaḥ pratipattur avidyāvattvaṃ virudhyate yato 'yaṃ mahān doṣaḥ syāt nāpy avidyāśūnyatve kathaṃcid vidyānarthakyaṃ prasajyate tatphalasya sakalavidyālakṣaṇasya bhāvāt

na cāvidyāyām eva sthitvā asyeyam avidyā ity prakalpyate sarvasya vidyāvasthāyām eva avidytaravibhāganiniścayāt svapnādyavidyādaśāyāṃ tadabhāvāt tataś cātmādvāraivāvidyā ayuktamatī yasmād anubhavāt avidyāvān aham asti ity anubhavavān ātmā tataḥ eva kathaṃcit pramāṇotthavijñānābādhitād avidyāpi saivety ātmatāvirodhābhāvāt na cātmani kathaṃcid vidite 'py avidyeti nopapadyate bādhāvirodhāt kathaṃcid vijñāte 'pi vāvidyti nitarāṃ ghaṭate viditātmana eva tadbādhakatvaviniściteḥ kathaṃcid bādhitāyā buddher mṛṣātvasiddher

na ca kathaṃcid avidyāvān eva naras tām avidyāṃ nirūpayituṃ kṣamaḥ sakalaprekṣāvadvyavahāravilopāt yad api pramāṇāghātāsahiṣṇutvam asādhāraṇaṃ lakṣaṇam avidyāyāḥ tad api pramāṇasāmartyād eva niścetavyam iti na pramāṇātikrāntā kācid avidyā nāma yad abhyupagame brahmādvaitaṃ tu viruddhyate

iti puruṣādvaitaśāsanaparīkṣā

tad etena śabdādvaitam api nirastam puruṣādvaitavat tasyāpi nigaditadoṣaviṣayatvasiddheḥ prakriyāmātrabhedāt tadvyavasthānupapatteḥ svapakṣetarasādhakabādhakapramāṇābhāvāviśeṣāt svataḥ siddhyayogāt gatyantarābhāvāc cety alam atiprasaṃginyā kathayā sarvathaivādvaitasya dṛṣteṣṭaviruddhatvenāsatyatvasya vyavasthitatvāt

brahmāvidyāpramāpāyāt sarvaṃ vedāntināṃ vacaḥ bhavet pralāpamātratvān nāvadheyaṃ vipaścitām brahmādvaitamataṃ satyaṃ na dṛṣṭeṣṭavirodhataḥ na ca tena pratikṣepaḥ syādvādasyeti niścitam iti śabdādvaitaśāsanaparīkṣā

~~tathā vijñānādvaitaśāsanaṃ dṛṣṭeṣṭaviruddham~~

~~tathā hi~~ ~~tāvad idaṃ khalu vijñānādvaitinām iṣṭam~~ ~~antarāṅgasya svasaṃviditajñānasyaiva vastutā na tu bahiraṅgasyārthasya jaḍasya pratibhāsāyogāt vedyavedakalakṣaṇasya paraparikalpitasya vyabhicāritvāt~~

tāvat sautrāntikaparikalpitatajjanmatādrūpyatadadhyavasāyāḥ na pratyekaṃ vedyavedakalakṣaṇam cakṣuṣā samānārthasamanantaravedanena śuktikāyāṃ rajatādhyavasāyena ca vyabhicārāt kāmalādyupahatacakṣuṣaḥ śukle śaṅkhe pītākārajñānasamanantarajñānena ca vyabhicārāt

~~yaugāṅgīkṛtaṃ kāryanimittakāraṇatvam api na tallakṣaṇam cakṣuṣānekāntāt~~ ~~tathā anyaparikalpitakāryakāraṇabhāvākhyaprabhavayogyatādikam api na tallakṣaṇam tenaiva vyabhicārāt~~ ~~tataḥ kasyacid api grāhyagrahakalakṣaṇasyāyogāt sarvaṃ grāhyagrāhakākārajñānaṃ bhrāntam eva~~ ~~tathā prayogaḥ ~~yad grāhyagrāhakākāraṃ tat sarvaṃ bhrāntam yathā svapnendrajālādijñānam~~ tathā ca pratyakṣādikam iti~~ ~~na hi bhrāntapratyakṣādikaṃ bahirarthasya vyavasthāpakam svapnapratyakṣāder api arthavyavasthāpakatvaprasaṃgāt~~ ~~evaṃ yuktyā anupapadyamānā bahirarthā dṛṣṭā api na śraddheyāḥ yuktyā yan na ghaṭām upaiti tad ahaṃ dṛṣṭvāpi na śraddadhe iti vacanāt~~

~~bahirarthānām evam asaṃbhavāt saṃvittir eva khaṇḍaśaḥ pratibhāsamānā sakalavedyavedakavyavahārāya kalpyate~~ tad uktam

nāvanir na salilaṃ na pāvako na marun na gaganaṃ na cāparam viśvanāṭakavilāsasākṣiṇī saṃvid eva parito vijṛmbhate iti

anyac ca

ekasaṃvidi vibhāti bhedadhīr nnīlapītasukhaduḥkharūpiṇī nimnanābhir iyam unnatastanī strīti citra phalake same yathā iti

~~tad evaṃ bahirarthākhyadvitīyarahitatvād advaitam anubhavasiddhavijñānamātram eva vyavatiṣṭhatae~~ iti

~~tad etat vijñānādvaitaṃ pratyakṣaviruddham vijñānarūpāntararthavad bahirarthasyāpi nīlādeḥ paramārthasya pratyakṣenopalakṣaṇāt~~ ~~bhrāntaṃ tad pratyakṣam iti cet na bādhakābhāvāt~~ ukta eva vedyavedakalakṣaṇābhāvo bādhaka iti cet tāvad evaṃ vadatā yogācāreṇa vijñānānāṃ kṣaṇikatvam ananyavedyatvaṃ nānāsaṃtānatvam anumānenaiva vyavasthāpanīyam svasaṃvedanāt tadasiddheḥ saṃvidāṃ kṣaṇikatvenānanyavedyatvena nānāsaṃtānatvena ca nityatvena sarvavedyatvenaikatvena paramabrahmaṇa iva svasaṃvedanābhāvāt anyathā tato brahmasiddher api durnivārāt ~~tataḥ kṣaṇikatvādivyavasthāpanam anumānenaivāstu~~ ~~tathā ca kṣaṇikatvādau kathaṃcid vedyalakṣaṇaṃ yadi vyavatiṣṭhet tadā prakṛtasaṃvidāṃ kṣaṇikatvādisādhanaṃ laiṅgikajñānena kṛtaṃ syān nānyathā~~

~~na cānuktadoṣaṃ vedyalakṣaṇam asti vijñānavādinā tajjanmāder anaikāntikatvadoṣavacanāt~~ ~~saṃvidkṣaṇikatvādāv anumānavedanasya tatsaṃbhave nānyatra bahirarthe tadasaṃbhavo 'bhidheyaḥ sarvathā viśeṣābhāvāt~~

atrāyaṃ prayogaḥ ~~vimatyadhikaraṇabhāvāpannaṃ jñānaṃ sākṣāt paramparayā vā svarūpavyatiriktārthālambanaṃ grāhyagrāhakākāratvāt saṃtānāntarādyanumānavat~~ ~~viplavajñānagrāhyagrāhakākāritvena vyabhicāra iti cet na saṃtānāntarādisādhanasyāpi vyabhicāraprasaṃgāt~~ ~~na hi vyāpāravyāhārabhenirbhāso vipluto nāsti yenāvyabhicārihetuḥ syāt~~ ~~yadi jāgraddaśābhāvisatyābhimatavyāpārādihetur avyabhicārī syāt tarhi tathāvidhagrāhyagrāhakākāratvahetur avyabhicārī bhavet tathaiva vivakṣitatvāt~~

~~atha satyābhimatajñānena vāsanābhedo gamyata iti cet tad anyatrāpi samānam~~ yathaiva hi jāgraddaśāyāṃ bahirarthavāsanāyā dṛḍhatamatvāt tadākārajñānasya satyatvābhimānaḥ svapnādidaśāyāṃ tu tadvāsanāyā dṛḍhatvābhāvāt tadvedanasyāsatyatvābhimāno tathānupaplavadaśāyāṃ saṃtānāntarajñānasya vāsanāyā dṛḍhatamatvāt satyatābhimāno anyatra tadadārḍhyād asatyatā vyavahāraḥ ~~iti vāsanābhedo gamyatām na tu saṃtānāntaram~~ ~~tadanabhyupagame svasaṃtānakṣaṇakṣayādisiddhiḥ katham abhyupagamyate~~ ~~tataḥ sudūram api gatvā kiṃcid vedanaṃ sveṣṭatattvāvalambanam eṣitavyam~~ ~~tasmād ayaṃ mithyādṛṣṭiḥ parapratyāyanāya śāstraṃ vidadhānaḥ paramārthatas saṃvidatāṃ vācanaṃ tattvajñānaṃ ca pratiruṇaddhi iti na kiṃcid etat~~ ~~tad evaṃ vedyavedakākāratvasādhanaṃ bahirarthavedanasya svarūpavyatiriktālambanatvaṃ sādhayatīti bādhakabādhanāt na bādhako vedyavedakalakṣaṇābhāvaḥ~~

nanv asty eva bahirarthapratyakṣasya bādhakam nīlatajjñānayor abhedaḥ sahopalambhaniyamāt dvicandravat ity anumānasya tadbādhakatvād iti cet na hetor viruddhatvāt yaugapadyārthe sahaśabde tanniyamasyābhedaviruddhe nānā bhāvāt ~~abhede'pi candradvitaye bhāva iti cet na tatrāpi yathā pratibhāsaṃ bhedabhāvāt~~ ~~tathā tattvam abhedo 'pi iti cet na yathātattvaṃ sahopalambasyāpi abhāvāt~~ ~~evaṃ dṛṣṭānto 'pi sādhyasādhanavikalaḥ syāt~~ ~~tanmātrasya hetutve tasya bhedamātra eva bhāvād viruddha eva hetuḥ syāt~~ tathā asiddhaś cāyaṃ hetuḥ yato nartakyādyekārthasaṃgatadṛṣṭayaḥ paracittavido vā nāvaśyaṃ tadbuddhiṃ tadarthaṃ vā saṃvidantīti hetor asiddhiḥ niyamasyāsiddheḥ ~~nartakīrūpasyāpi bahutvān na tanniyamāsiddhir iti cet na tadrūpasyaikatvāt tatra sarveṣāṃ sabhāsamavāyināṃ ekavākyatāpratipatteḥ~~ ~~vyāmohād eva kutaścit tatra teṣām ekavākyatvaṃ vastuto nānaiva tadrūpam iti cet kośapānād etat pratyetavyaṃ na pramāṇataḥ kutaścid api tadabhāvāt~~

atha sarve pratyayāḥ nirālambanatāḥ pratyayatvāt svapnapratyayavat ity anumānaṃ prakṛtabādhakam iti cet na prakṛtasādhyasādhanapratyayayoḥ svārthālambanatvābhāvena hetor vijñānamātrasiddhiḥ hetusādhyayor abhāvāt athārthavattve tābhyām eva hetor vyabhicārāt ~~tad uktam bhagavadbhiḥ svāmibhiḥ~~

anarthikā sādhanasādhyadhīś ced vijñānamātrasya na hetusiddhiḥ athārthavattvaṃ vyabhicāradoṣo na yogigamyaṃ paravādisiddham iti

~~tad evaṃ sakalabādhakavaidhuryād abhrāntena pratyakṣena bahirarthasiddher dṛṣṭaviruddhaṃ vijñānādvaitaśāsanam~~

~~tatheṣṭaviruddhaṃ ca anumānād bahirarthasiddheḥ~~ ~~tac cedam anumānam santi bahirarthāḥ sādhanadūṣaṇaprayogāt iti~~ katham punar ato bhāvadharmino bahirarthasya sādhanam katham ca na syāt asya sadbhāvadharmatve tadvadasiddhatvāpatteḥ tadabhāvadharmatve cātas tad abhāvasyaiva siddher viruddhatvopanipātāt tadubhayadharmatve ca vyabhicāraprasaṃgāt iti cet na pratyekobhayadharmavikalpavikalasyaivāsyābhyanujñānāt katham evaṃ tasya bahirarthabhāvaṃ praty eva liṅgatvaṃ na tadabhāvam praty apīti cet na tatraiva tasyāvinābhāvaniyamāt dharmidharmasyāpi kṛtakatvāder anityatvādau tata eva gamakatvopapatteḥ ~~na dharmidharmatvamātreṇa ekaśākhāprabhavatvādāvapi tadupanipātenātiprasaṃgāpatteḥ~~

tatra sādhanaṃ nīlādeḥ saṃvedanatvasamarthanam dūṣaṇaṃ bahirarthatvaniṣedhanamtayoḥ prayogaḥ prakāśanam nīlādiḥ saṃvedanād avyatiriktaḥ tadvedyatvāt tatsvarūpavat ity ādiḥ na jaḍo nīlādiḥ pratibhāsamānatvāt sukhādivat ity ādiś ca ~~kathaṃ punar asya bahirarthābhave 'nupatapattir iti cet asya bahirarthaviśeṣatvād eva~~ ~~na hi tadabhāve tadviṣeṣasya saṃbhavaḥ vṛkṣābhāve śiṃśapābhāvasyaiva pratipatteḥ~~ ~~nāsau tadviśeṣa āropitarūpatvād iti cet na tataḥ sarvaśaktivikalād aniṣṭavad iṣṭasyāpy asiddheḥ~~ ~~anāropito 'py ayaṃ bodha eva na bahirartha iti cet na pratipādyasya tadbhāvāt~~ ~~pratipādakasyeti cet kathaṃ tataḥ pratipādasya prakṛtārthasya pratipattiḥ anyabodhād anyasya tadanupapatteḥ anyathā pratyātmaṃ buddhibhedakalpanāvaiphalyopanipātāt~~ ~~tasmād arthaviśeṣa evāyam ity upapannam evāto bahirarthavyavasthāpanam~~ ~~tataḥ sādhūktam iṣṭaviruddhaṃ vijñānādvaitam~~ iti

iti vijñānādvaitaśāsanaparīkṣā

etena citrādvaitam api pratyuktam tanmate 'pi bahirarthāpahnavāt pratyakṣānumānābhyāṃ bahirarthasya ca vyavasthāpitatvād ity alaṃ prasaṃgena sarvathā antaraṅgārthaikāntaśāsanasya dṛṣṭeṣṭaviruddhatvāt asatyatvasiddheḥ

pramāṇābhāvataḥ sarvaṃ vijñānādvaitināṃ vacaḥ bhavet pralāpamātratvān nāvadheyaṃ vipaścitām jñānādvaitaṃ na satyaṃ syād dṛṣṭeṣṭābhyāṃ virodhataḥ na ca tena pratikṣepaḥ syādvādasyeti niścitam

athānekārthavādiśāsanānāṃ madhye tāvac cārvākamataṃ dṛṣṭeṣṭaviruddham idaṃ hi teṣām abhimatam

iha tāvan na kaścit sarvajñaḥ sugatādiṣu saṃbhavati

sugato yadi sarvajñaḥ kapilo neti kā pramā tāv ubhau yadi sarvajñau matabhedaḥ kathaṃ tayoḥ

iti vacanāt

nāpy āgamas tarko vā pramāṇabhūto 'sti parasparavirodhādidoṣāt tataḥ kathaṃ dharmo vyavatiṣṭheta tad uktam

tarko 'pratiṣṭhaḥ śrutayo vibhinnāḥ nāsau munir yasya vacaḥ pramāṇam dharmasya tattvaṃ nihitaṃ guhāyāṃ mahājano yena gataḥ sa panthāḥ iti

tataḥ āptas tu kaścid devatārūpo gurur bṛhaspatir eva pratyakṣaprasiddhapṛthivyāditattvopadeśāt tathā hi pṛthivyaptejovāyava iti catvāry eva tattvāni kāyākārapariṇatebhyas tebhyaḥ piṣṭodakaguḍaghātakīsaṃyogān madaśaktivat snāyulābūdaṇḍāṅguṣṭhāṅguliprayatnāc chravaṇaramaṇīyakvaṇitavac ca tadātmakaṃ caitanyaṃ jāyate tac ca garbhādimaraṇaparyantaṃ jīva ātmā ity ādi vyapadeśabhāk pravartante garbhāt pūrvakāle maraṇād uttarakāle ca tadabhāvaḥ

tataḥ parlokino 'bhāvaḥ paralokino 'bhāvāt paralokasyāpy abhāvaḥ paralokābhāve tallokasukhānubhavanārtham aihikasukhavimukhā ḍimbhikā iva dambhapralambhanādhīnāḥ śarīrārthavyayavidhānena bahudhā mudhāvat kleśam aśnuvate tathaivoktam

yāvaj jīvet sukhaṃ jīven nāsti mṛtyor agocaraḥ bhasmībhūtasya dehasya punarāgamanaṃ kutaḥ agnihotraṃ trayo vedāḥ tridaṇḍaṃ bhasmaguṇṭhanam buddhipauruṣahīnānāṃ jīvikti bṛhaspatiḥ

strīmudrām makaradhvajasya mahatīṃ nirvāṇasaṃpatkarīṃ ye mohād avadhīrayanti kudhiyo mithyāsukhānveṣiṇaḥ te tenaiva nihatya nirdayataraṃ bhasmīkṛtā luṇṭhitāḥ kecit pañcaśikhīkṛtā hi jaṭinaḥ kāpālikāś cāpare anyac ca payodharabharālasāḥ smaravighūrṇitārdrekṣaṇāḥ kvacin malayapañcamoccaritagītajhaṅkāriṇīḥ vihāya ramaṇīr amūraparamokṣasaukhyārthinām aho jaḍimaḍiṇḍimo viphalabhaṇḍapākhaṇḍinām iti

tad etac cārvākamataṃ tāvad dṛṣṭaviruddham pratyakṣeṇa pṛthivyādīnāṃ parasparam upādānopādeyabhāvadarśanāt teṣāṃ sarvathā tattvāntaratvasya pakṣasya pratyakṣavirodhasiddheḥ teṣāṃ parasparam upādānopādeyabhāve 'pi tattvāntaratve bījāder aṅkurāder api tattvāntaraprasaṃgāt

na ca teṣāṃ parasparam upādānopādeyabhāvadarśanam asiddham pṛthivyātmakacandrakāntasūryakāntakāṣṭhaviśeṣebhyo jalānalayor utpatteḥ pradīpajalaviśeṣābhyāṃ pṛthvirūpāñjanamuktāphalayoḥ pṛthvīviśeṣatālavṛntāder vāyoḥ sākṣād vīkṣaṇāt anyathā dṛṣṭāpalāpaprasaṃgāt

tathā jīvo nāstīty abhimatam api dṛṣṭaviruddham sukhaduḥkhaharṣaviṣādādyanekapariṇāmātmakasya ātmatattvasya svasaṃvedanapratyakṣeṇa nirbādham anubhāvāt hetubhir vinaiva astitvasya siddheḥ

tasya hi hetur vācyo yasmin momuhyate matir nṛṇām na hi darpaṇa ādeyaḥ karakaṅkaṇadarśanāya buddhaiḥ

iti vacanāt

na ca jīvasya jñānātmano svasaṃvedanam asiddham jñānasya asvasaṃviditatve cābhāvāpatter grāhakābhāvāt jñānāntareṇa grahaṇe tasyāpi tadanantareṇa grahaṇakalpanāyām anavasthopanipātāt tadakalpanāyāṃ tathā vaktum aśakeḥ na cānumānena tadgrahaṇam tadanupagamāt pramāṇasaṃkhyāvyādhātāc ca tataḥ svasaṃvedanam eṣitavyam tatra ca svasaṃvedanena jīvasya bhoktṛtvāsādhāraṇadharmabhṛtaḥ sākṣātkaraṇād dṛṣṭaviruddham idaṃ bārhaspatyam matam

nāsiddhaṃ bhoktṛtvasyāsādhāraṇatvaṃ acetanasya śarīrādes tadanupapatteḥ na hy acetanasya śarīrasya bhoktṛtvam upapadyate śarīrasya bhogādhiṣṭhānatvena prasiddhaḥ anyathā mṛtakasyāpi bhoktṛtvaprasaṃgāt nāpi karaṇagrāmasya tasya bhogopabhogakaraṇatvāt na ca śabdādiviṣayasya bhogyatvena tasya pratīteḥ tato bhoktṛtvam ātmany aveti tadapalāpino lokāyatikasya bhoktṛtvaṃ kvāpi na vyavasthām āstighnuvīta

nanu pṛthivyādisamudayaśarīrakāryānvayini garbhādimaraṇaparyante caitanye sarvacetanāviśeṣavyāpini bhoktṛtvaṃ saṃbhavati śarīrādivilakṣaṇatvāt tasyeti cet tad evātmadravyam astu janmanaḥ pūrvaṃ maraṇād ūrdhvam api tasya sadbhāvopapatteḥ vivādāpannaṃ caitanyam anādy anantaṃ pṛthivyādisamudayaśarīrendriyaviṣayebhyo 'tyantavailakṣaṇasyānyathānupapatteḥ na hi tatkāryaṃ tato 'tyantavilakṣaṇam asti rūpādisamanvayāt caitanyasyāpi sattvādisamanvayān nātyantavilakṣaṇatvam iti cet na tattvabhede 'pi tasya bhāvāt pṛthivyādīnām abhedāpatteḥ pṛthivyāditattvabhedānām ekavikārisamanvayābhāvād bheda eva keṣaṃcit prāgabhāvādibhedavat kim idānīṃ caitanyabhūtayor ekavikārisamanvayo 'sti yena tattvāntaratvena bhedo na syāt tasmād ekavikārisamanvayāsattvaṃ vailakṣanyam tad eva ca tattvāntaratvam ity anādyanantarāṃ caitanasya sādhayatīty anādyanantatvena prasiddhaḥ so 'yam ātmā harṣaviṣādādyanekākāravivartaḥ pratyātmavedanīyaḥ pratiśarīraṃ bhedābhedātmako 'pratyākhyānārhaḥ pratikṣipantam ātmanaṃ pratibodhayatīty kṛtaṃ prayāsena tataś cārvākamataṃ dṛṣṭaviruddham iti siddham

etena tadiṣṭaviruddhaṃ ca siddhaṃ anādyanantasyātmanaḥ sādhitatvāt pratiṣedhagauṇakalpanādibhis tasya sādhayiṣyamāṇatvāc ca tad uktam

pratiṣedhagauṇakalpanaśuddhapadānekasaṃmatijinoktaiḥ nirbādhalakṣaṇārthair liṅgair api bhāvyate bhāvaḥ iti

tad yathā nāsti jīvaḥ iti pratiṣedhavacanam eva jīvasya mukhyavṛttyā astitvaṃ sūcayati nirūpākhyeṣu vidhipratiṣedhānupapatteḥ yathā nāstīha ghaṭaḥ iti pratiṣedho deśāntare ghaṭāstitvaṃ prakāśayati tathā svarūpādicatuṣṭayena sata eva jīvasya pararūpādicatuṣṭayena nāstitvaṃ ghaṭate nānyathā

nanu kharaviṣāṇādīnām atyantābhāvarūpāṇām api niṣedhaviṣayasyopapattir iti cet na gavādimastake sata eva viṣāṇasya kharādimastake pratiṣedhadarśanāt tataḥ sataḥ pratītau pratiṣedhasiddhir iti sunirūpitam

tathā citrapuruṣādau idaṃ sajīvacitram iti gauṇakalpanaṃ mukhyavṛttyā jīvāstitvaṃ kathayati yathā siṃho māṇavakaḥ iti māṇavake siṃhatvaṃ viśiṣṭajātyādipariṇatasiṃhāstitvam iti tasmād gauṇakalpanād mukhyasiddir iti niravadyam

tathā jīvaḥ iti śuddhapadaṃ mukhyavṛttyā svārthavat śuddhapadatvāt pramāṇapadavat tataḥ śuddhapadatvāt asti jīvaḥ iti ca siddham

tathaivānekaviśiṣtajanasaṃmatatvāt āptapraṇītatvāc ca asti jīvaḥ iti suvyavasthitam

kiṃ ca bhūtacaitanyayor bahirantarmukhāvabhāsayoḥ bālyādirāgādiviruddhadharmādhyāsitayor dravyāntarabhāvena bhinnapramāṇa grāhyatvāt bheda eva tayor deśabhedenādarśanād abhede śarīrākārapariṇatāvanivanapavanasakhapavanānām apy ekatvaprasaṃgāt upādānakāraṇasadṛśaṃ hi kāryaṃ bhavati iti vacanād dhāraṇereṇadravoṣṇatārūpeṇa bhūtasādṛśyābhāvāt amūrtacaitanyasya mūrtakāryatvāyogāc ca śarīrabhinnam eva caitanyam

tasya cābhilāṣo hi pratyabhijñāne sati prādurbhavati pratyabhijñānaṃ ca smaraṇe sati smaraṇaṃ ca pūrvānubhava eva bhavatīti pūrvānubhavaḥ siddhaḥ anyathā tadaharjātabālakasya stanādāv abhilāṣā 'bhāvaprasaṃgāt mṛtānāṃ keṣāṃcid rakṣoyakṣādikuleṣu svayamutpannatvena kathayatāṃ darśanāt keṣāṃcid bhavasmṛter upalambhāc ca paraloko 'py asti tad uktam

tadaharjjastanehāto rakṣodṛṣṭer bhavasmṛteḥ bhūtānanvayanāt siddhaḥ prakṛtijñaḥ sanātanaḥ iti

jananādikāraṇāviśeṣe 'pi sukhaduḥkhādivaicitryadarśanāt puṇyapāpādikam apy asty eva evaṃ pramāṇaprasiddhe paraloke paralokapuṇyapāpapradveṣi bṛhaspatimataṃ na satāṃ mano manāg api prīṇayati kiṃtu upālabham evārhati sa coktaḥ svāmibhiḥ

madyāṅgavad bhūtasamāgame jñaḥ śaktyantaravyaktir adaivasṛṣṭiḥ ity ātmaśiśnodarapuṣṭituṣṭair nirhrībhayair hā mṛdavaḥ pralabdhāḥ dṛṣṭe 'viśiṣṭe jananādihetau viśiṣṭatā kā pratisattvam eṣāṃ svabhāvataḥ kim na parasya siddhir atāvakānām api hā prapātaḥ svacchandavṛtter jagataḥ svabhāvād uccair anācārapadeṣv adoṣam nirghuṣya dīkṣāsamamuktimānās tvaddṛṣṭibāhyāḥ bata vibhramanti

iti tato nāyaṃ bṛhaspatir āptatāṃ ātmasātkaroti

yad uktam sarvajño nāsti ity ādi tad api pralāpamātram eva pratyakṣataḥ sarvajñasya muneḥ anumānasyāgamasya ca nāstitvavyavasthāpanāsaṃbhavāt tasya bhāvaviṣayatābhyupagamāt yadi kiṃcit pratyakṣaṃ tatrāpravartamānatvād eva tadabhāvaṃ vyavasthāpayet tadā puruṣāntarādipratyakṣāntarāṇām apy abhāvaṃ tad eva gamayet tadviṣayāṇāṃ ca kṣmādīnām ity atiprasaṃgaḥ svayam iṣṭasya bṛhaspatyādipratyakṣasyāpi saviṣayasyābhāvasiddheḥ

atha pratyakṣāntaraṃ svayam ātmānaṃ vyavasthāpayati pṛthivyādisvaviṣayaṃ ca tatra pravartanād ato na tadabhāvaprasaṃga ity matam tarhi sarvajño 'pi svasaṃvedanād ātmānaṃ svargāpūrvādiviṣayaṃ ca vyavasthāpayati iti kathaṃ tadabhāvasiddheḥ pramāṇāntarasya ca tadvacanasya hetuvādarūpasyāhetuvādarūpasya ca sa eva vyavasthāpakaḥ syād iti kutas tadabhāvasiddhiḥ sarvajñaḥ svaparavyavasthāpako 'stīty atra kiṃ pramāṇam iti cet svapratyakṣaikapramāṇavādinaḥ pratyakṣāntaraṃ svaparaviṣayam astīty atra kiṃ pramāṇam tathā prasiddhir anyatrāpi iti na pratyakṣaṃ tadabhāvāvedakam atiprasaṃgasya duḥpariharatvāt

kiṃ ca sarvajñatvābhāvaḥ pratyakṣeṇa kvacit kadācit kasyacid vyavasthāpyate sarvatra sarvadā sarvasya vā tatrādyapakṣe parasyeṣṭāpādanam dvitīyapakṣe sarvatra sarvadā sarvasya sarvajñatvābhāvaṃ pratyakṣataḥ saṃvidan svayaṃ sarvajñaḥ syāt tathā sati vyāhatam etat sarvajñābhāvavacanaṃ cārvākasya

nāpy anumānaṃ tadabhāvasādhakam tadanabyupagamāt svayam anumānaṃ nirākurvann anumānād eva sarvajñābhāvaṃ sādhayati iti katham anunmattaḥ

tad evaṃ bādhakābhāvād asti sarvajñaḥ sa ca syādvādī bhagavan arhann evānyayogavyavacchedena niścīyate tasyaiva yuktiśāstrāviruddhavākyatvāt anyeṣāṃ nyāyāgamaviruddhabhāṣitvāt tatas tadukto dharmo mokṣaś ca vyavatiṣṭhate tannirākaraṇe cārvākānāṃ pramāṇābhāvasya pratipāditaprāyatvāt pralāpamātrasya ca prekṣāvatām anādaraṇīyatvād iti sthitaṃ dṛṣṭeṣṭaviruddhatvāt cārvākamatam asatyam iti

svaparāviditādhyakṣacārvākāṇāṃ vaco 'khilam bhavet pralāpamātratvān nāvadheyaṃ vipaścitām na cārvākamataṃ satyaṃ dṛṣṭādṛṣṭeṣṭabādhataḥ na ca tena pratikṣepaḥ syādvādti niścitam

tathā tathāgataśāsanam api dṛṣṭeṣṭaviruddham evaṃ hi sarvabhāvānāṃ kṣaṇabhaṅgasamgamam evāṅgaśṛgāram aṅgīkurvāṇās tathāgatāḥ saṃgirante

rūpādipañcaskandhā eva tattvāni rūparasagandhasparśaparamānavaḥ sajātīyavijātīyavyāvṛttāḥ parasparāsaṃbaddhā rūpaskandhāḥ sukhaduḥkhādayo vedanāskandhāḥ savikalpakanirvikalpakajñānāni viñjānaskandhāḥ jātikriyāguṇadravyasaṃjñā pañcaiva kalpanāḥ aśvo yāti sito ghaṇṭikas tadākhyeti yathākramam iti ity etat kalpanāsahitaṃ savikalpakam tadrahitaṃ nirvikalpakam tathā vṛkṣādināmāni saṃjñāskandhāḥ jñānapuṇyapāpavāsanāḥ saṃskāraskandhāḥ rūpavedanāvijñānasaṃjñāsaṃskārā iti pañca skandhāḥ

teṣu ca pūrvapūrvacittaviśeṣaprabhavā uttarottaracittakṣaṇā upādānopādeyarūpeṇa sajātyuttarakṣaṇaṃ janayantaḥ parasparāsaṃpṛktā niranvayapratikṣaṇaviśarāravo niraṃśāś ca bhrāntivaśāt grāhyagrāhakasaṃvedanākāratrayākrāntā vijātīyāvyavadhānalaghūtpattisadṛśāparāparotpattivipralabdhabuddheḥ saṃtānarūpeṇa vartamānā ātmābhidhānaṃ janayanti tatraikatvapratyabhijñānam api lūnapunarjātanakhakeśādau pūrvāparaikatvābhāve 'pi darśanān nityatvasamarthanāya nālam iti trikālānuyāyyekatvarahitā eva vartante kiṃ tu jñānavairāgyabhāvanātiśayavasād avidyātṛṣṇāvigame niḥśaktikānām uttarottaravijñānakṣaṇam ajanayatāṃ niranvayavināśena saṃtānocchittir mokṣaḥ pradīpanirvāṇakalpam ātmanirvāṇam iti vacanāt tad uktam

kṣaṇād ūrddhvaṃ na tiṣṭhanti śarīrendriyabuddhayaḥ dīpārcir iva vartante skandhāḥ kṣaṇavilambitāḥ iti

tasya ca mokṣasyopāyaḥ kāṣāyacīvaraparidhānaśirastuṇḍamuṇḍanabrahmacaryadhāraṇādayaḥ tathaiva duḥkhasamudayanirodhamārgā iti catvāraḥ padārthāś caturāryasatyābhidānā mumukṣubhir jñātavyāḥ

tatra sahajaśārīramānasāgantukāni duḥkhāni tatra sahajaṃ kṣuttṛṣṇāmanobhūbhayādikam śārīraṃ vātapittapīnasānāṃ vaiṣamyasaṃbhūtam mānasaṃ dhikkārāvajñcchavighātādijanitam āgantukaṃ śītavātātapāśanipātādijanitam etad duḥkhaviśiṣṭāś cittakṣaṇāḥ saṃsāriṇāṃ duḥkham ity ucyate tadduḥkhajananabandhahetubhūte avidyātṛṣṇe samudayaśabdenocyete tatra vastuyathātmyāpratipattir avidyā iṣṭāniṣṭendriyaviṣayaprāptiparihāravāñchā tṛṣṇā nirodho nāma avidyātṛṣṇāvināśena nirāsravacittasaṃtānotpattilakṣaṇaḥ saṃtānocchittilakṣaṇo vā mokṣaḥ tathā mokṣahetubhūtaḥ mārgaḥ

sa ca samyaktvasaṃjñāsaṃjñīvākkāyakarmāntarvyāyāmājīvasthitisamādhilakṣaṇāṣṭāṅgaḥ tatra samyaktvaṃ padārthānāṃ yāthātmyadarśanaṃ saṃjñā vācakaḥ śabdaḥ saṃjñī vācayo 'rthaḥ vākkāyakarmaṇī vākkāyavyāpārau antarvyāyāmo vāyudhāraṇā ājīvasthitir āyuravasānaparyantaṃ prāṇadhāraṇā samādhir nāma sarvaṃ duḥkham sarvaṃ kṣaṇikam sarvaṃ nirātmakaṃ śūnyam iti satyabhāvanā tasyāḥ prakarṣād avidyātṛṣṇāvigame nirāsravacittakṣaṇāḥ sakalapadārthāvabhāsakāḥ samutpadyante tad yogipratyakṣam sa ca yogī yāvad āyus tāvat kālam upāsakānāṃ dharmam upadeśya āyuravasāne pradīpanirvāṇakalpam ātmanirvāṇaṃ prāpnoti uttaracittasyotpatter abhāvād iti

dīpo yathā nirvṛttim abhyupeto naivāvaniṃ gacchati nāntarikṣam diśaṃ na kāṃcid vidiśaṃ na kāṃcit snehakṣayāt kevalam eti śāntim jīvas tathā nirvṛttim abhyupeto naivāvaniṃ gacchati nāntarikṣam diśaṃ na kāṃcid vidiśaṃ na kāṃcit mohakṣayāt kevalam eti śāntim iti

tad etat saugatamataṃ tāvat dṛṣṭaviruddham saugatābhimatasya niranvayavināśiparamāṇumātralakṣaṇasvalakṣaṇasya sthūlasthirasādhāraṇākārāvabhāsinā pratyakṣena viruddhatvāt na hi pratyakṣe sūkṣmakṣaṇikāsādhāraṇarūpāḥ paramāṇavaḥ pratibhāsante sthūlasthirasādhāraṇākārātmanām eva ghaṭādīnāṃ pratibhāsanāt

nanu paramāṇuṣv avātyāsannāsaṃsṛṣṭeṣu dṛṣṭau pratibhāsamāneṣu kutaścid vibhramanimittād ātmani paratra cāsantam eva sthūlādyākāraṃ darśayantī saṃvṛttiḥ tān saṃvṛṇoti keśādibhrāntavad iti cet naivam bahir antaś ca pratyakṣasya bhrāntatvāpatteḥ tasya abhrāntatvakalpanāpoḍhatvābhāvaprasaṃgāt pratyakṣaṃ kalpanāpoḍham abhrāntam iti lakṣaṇasyāsaṃbhavadoṣānuṣaṃgāt

nanu naiṣa doṣaḥ paramāṇupratyakṣasya tallakṣaṇasaṃbhavād iti cet na paramāṇūnāṃ jātucid adhyakṣabuddhāv apratibhāsanāt na hi kaścil laukikaḥ parīkṣako vā deśakālaviprakṛṣṭārthavat paramāṇūn sākṣāt pratyeti anyathā pratītyapalāpaprasaṅgāt ta ime paramāṇavaḥ pratyakṣabuddhāv ātmānaṃ na samarpayanti pratyakṣatāṃ ca svīkartum icchantīty amūlyadānakrayiṇaḥ

na ca paramāṇavaḥ pratyakṣā bhavitum arhanti tatsākṣātkaraṇe pramāṇābhāvāt nirvikalpakaṃ pratyakṣam astīti cet na tasyāvyavasāyātmakasyāprāmāṇyāt avisaṃvādavaikalyāt tathā hi yad avisaṃvādavikalaṃ na tat pramāṇaṃ yathā ajñasya viṣadarśanam tad vikalaṃ ca saugataparikalpitaṃ darśanam avisaṃvādo hītthaṃ geyam itthaṃ citram ity abhisandhikaraṇam eva abhiprāyanivedanād avisaṃvādanam iti vacanāt na ca tannivedanam avyavasāyasya ajñaviṣadarśanasyāpi tatprasaṃgāt

avyavasāyasyāpi darśanasya vyavasāyajananāt tannivedanam iti cet na vyavasāyasyaivāsaṃbhavāt kutaścid api tatsvarūpasyāvyavasthiteḥ vikalpasvarūpasya svasaṃvedanena vyavasthāpane 'pi tasya vikalpanāntarāpekṣatvaprasaṃgāt nīlādisvalakṣaṇadarśanavat

yadi svasaṃvedanaṃ niścayasvarūpaṃ niścayanirapekṣatayā pariniṣṭhāpayet tadā vastudarśanam api svalakṣaṇam viśeṣābhāvāt tathā ca kiṃ niścayāpekṣayā vastudarśanasya niścayāpekṣāyāṃ vā niścayasvarūpasaṃvedanasyāpi niścayāntarāpekṣaṇād anavasthā syād vikalpasya vikalpāntareṇa vyavasthāpane 'pi tasyāpi tadantareṇa vyavasthti tadavasthaivānavasthā tato vyavasāya eva na saṃbhavati yatas tajjananāt pratyakṣaṃ prāmāṇyam upaḍhauketa

yathā kathaṃcid vyavasāyasya saṃbhave vā na tajjananaṃ saṃbhavati avyavasāyād vyavasāyasya gardabhād aśvasyevānutpatteḥ abhilāpaśūnyād apy adhyakṣād vyavasāyakalpanāyāṃ svalakṣaṇaṃ kiṃ nādhyavasāyaṃ janayet svayam abhilāpaśūnyam api pratyakṣam adhyavasāyasya hetur na punaḥ rūpādir iti kathaṃ sunirūpitābhidhānam

yadi punar avikalpakād api pratyakṣād vikalpātmano 'dhyavasāyasyotpattiḥ pradīpādeḥ kajjalādivat vijātīyād api kāraṇāt kāryasyotpattidarśanād iti matam tadā tādṛśo 'rthād vikalpātmanaḥ pratyakṣasyotpattir astu tata eva

jātidravyaguṇakriyāparibhāṣākalpanārahitād arthāt kathaṃ jātyādikalpanātmakaṃ pratyakṣaṃ syād iti cet pratyakṣāt tadrahitād vikalpaḥ kathaṃ jātyādikalpanātmakaḥ syād iti samānaḥ paryanuyogaḥ vikalpasya jātyādiviṣayatvād adoṣaḥ iti cet na pratyakṣavat tasya jātyādiviṣayatvavirodhāt tata eva tasya vastuno 'py utpattiprasakteś ceti vyavasāyahetutvam anupapannam eva

atha vyavasāyavāsanonmīlanena avyavasāyasyāpi vyavasāyahetutvaṃ darśanasyeti cet na tadvad arthasyaiva taddhetutvaprasaṃgena antargaḍuno darśanasyākalpanāpatteḥ vyavasāyahetutvena cāvisaṃvāditvam aupacārikam eva darśanasya syāt mukhyataḥ saṃnipatyābhiprāyanivedanena vyavasāyasyaiva tadupapatteḥ na ca tatas tasya prāmāṇyam sannikarṣādāv api tatprasaṃgāt tato yuktam avisaṃvādavaikalyāt darśanam apramāṇam iti tad uktam

viṣadarśanavat sarvam ajñasyākalpanātmakam darśanam na pramāṇaṃ syād avisaṃvādahānitaḥ

prāmāṇyābhāve ca dūrataḥ pratyakṣatvam tasya tadviśiṣtatvena tadabhāve 'nupapatteḥ ataḥ pratyakṣābhāvān na paramāṇūnāṃ pratibhāsane pratyakṣaṃ prabhavati

nāpy anumānam tasya liṅgadarśanapūrvakasya pratyakṣābhāve 'nupapatteḥ nāpy āgamaḥ vācāṃ vastuviṣayatvāniṣṭeḥ evaṃ sakalapramāṇābhāvāt katham arthapramitiḥ syāt tadabhāve paroditapañcaskandharūpāśeṣaprameyānupapattiḥ tathā ca jagac chūnyam eveti syādvādavidveṣināṃ saugatānāṃ mahadaniṣṭam upanipatati tad uktam svamisamantabhadrapādaiḥ

pratyakṣabuddhiḥ kramate na yatra talliṅgigamyaṃ na tadarthaliṅgam vāco na vā tadviṣayeṇa yogaḥ kā tadgatiḥ kaṣṭam aśṛṇvatāṃ te iti

tataḥ prāk paramāṇavaḥ pratibhāsanta iti pareṣāṃ pratijñā poplūyate tathā paścāt saṃvṛtyā sthūlādyākārāḥ pratīyante iti pratijñāpi prāg api pratyakṣeṇa nīlādivat sthūlādyākārāṇāṃ darśanāt nīlavikalpavat sthūlādivikalpānāṃ ca pratīteḥ

tasmād indriyabuddhayo 'pi svalakṣaṇaviṣayā mā bhūvan kevalaṃ sthūlādyākārān paśyeyuḥ adṛṣṭe vikalpāyogāt atiprasaṃgāc ca

yathaiva hi nīle pītādīnām adrstatvān na tadvikalpotpattiḥ nīlasya dṛṣṭatvān nīlavikalpasyotpatteḥ tathaiva sthūlādīn apaśyataḥ tadvikalpotpattir mā bhūt svalakṣaṇadarśanāt svalakṣaṇavikalpotpattir evāstu

na caivam sthūlādyākāreṣv eva vikalpotpatteḥ yadi punaḥ sthūlādyākārāṇām adarśane 'pi tadanādivāsanāvaśād eva tadvikalpotpattir uararīkriyate tadā nīlādirūpādarśane 'pi tadvāsanāsāmarthyād eva nīlādivikalpotpattiḥ tato nīlādirūpavyavasthā mā bhūt tadvat sukhādivyavasthitir api kutaḥ saṃbhāvyet svasaṃvedanavyavasthā ca tanniścayotpatteḥ durghaṭaiva tadanutpateḥ sutarāṃ tadavyavasthā svargaprāpaṇaśaktyvad vedyākāravivekavad vā svarūpasya svato gatiḥ ity api tathā niścayānutpattau na siddhyet brahmādvaitādivad iti sarvaṃ viplavate

tataḥ kutaścin niścayāt nīlādisvabhāvavyavasthāyāṃ sthūlādiniścayāt vastuni paramārthataḥ sthūlādyākāravyavasthitir āstheyā anyathā kvacid api vyavasthānāsiddheḥ

tato na teṣāṃ sāṃvṛtatvam saṃvṛte vikalpātmikāyāḥ prāg eva pratyādiṣṭatvāc ceti prāg uktaṃ śākyavākyam aśeṣataḥ pratijñārūpaṃ prajñair avajñāyate

nanu paramārthāḥ sthūlādyākārāḥ bādhakasadbhāvāt tathā hi sthūlākāro 'vayavī sādhāraṇākāraḥ sāmānyam tatra caikasyāvayavino 'nekeṣv avayaveṣu sāmānyasyaikasya anekavyaktiṣu vṛttiḥ parair iṣṭā pratyāśrayam kim ekadeśena sarvātmanā vā syāt prakārāntarābhāvāt samavāyaḥ prakārāntaram iti cet na ayutasiddheṣu vartate samavaitīty anayor arthabhedābhāvāt tatraikam anekatra vartamānaṃ pratyadhikaranaṃ na tāvad ekadeśena niḥpradeśatvāt nāpi sarvātmanā avayavyādibahutvaprasaṃgāt yāvanto 'vayavādayas tāvanto 'vayavyādayaḥ syuḥ teṣām pratyekaṃ sarvātmanā vṛttatvāt atha pradeśavattvaṃ manyeta avayavyādīnāṃ tatrāpi vṛttivikalpo 'navasthā ca tathā vāvayavyādi sarvaṃ tad ekam eva na syād iti vṛtter doṣasya bādhakasya bhāvād iti cet tad asat bhedaikāntavādināṃ pratipāditadoṣopanipātāt syādvādibhir api

ekasyānekavṛttir na bhāgābhāvād bahūni vā bhāgitvād vāsya naikatvaṃ doṣo vṛtter anārhate iti

tān prati taddoṣapratipādanāt

nanv evaṃ vṛtter doṣaḥ syādvādināṃ ca prasajyate iti cet tarhi nāyaṃ prasaṃgo 'nekānte kathaṃcit tādātmyāt vedyavedakākārajñānavat yathaiva hi jñānasya vedyavedakākārābhyāṃ tādātmyam aśakyavivedanatvāt kim ekadeśena sarvātmanā vā iti vikalpayor na vijñānasya sāvayavatvaṃ bahutvaṃ vā prasajyeta anavasthā vā tathā avayavyāder apy avayavādibhyas tādātmyam aśakyavivecanatvād eva naikadeśena pratyekaṃ sarvātmanā vā yatas tāthāgataḥ sarvathā bheda iva avayavāvayavyādīnāṃ kathaṃcit tādātmye 'pi vṛttiṃ dūṣayet

yad atrānyad apy uktam na paramārthaḥ sthūlākāraḥ paramāṇūnāṃ saṃbandhāsiddheḥ teṣāṃ ekadeśena saṃbandhe digbhāgabhedād aṇuṣaṭkena yugapad yoge ṣaḍaṃśatāpatteḥ sarvātmanā saṃbandhe pracayasyaikaparamāṇumātratvāpatter iti tad api dūṣaṇaṃ paramāṇūnām ananyathaikāntavādināṃ syān na punaḥ syādvādinām yathaiva hi naiyāyikādayaḥ paramāṇavo viviktāvasthāvat pracayāvasthāyām api paramāṇutvaṃ na tyajanti iti manyante na tathā syādvādino yena taddoṣas teṣām anuṣajyeta taiḥ paramāṇūnāṃ snigdharūkṣāṇām ajaghanyaguṇānāṃ dvyadhikādiguṇānāṃ vijātīyānāṃ sajātīyānāṃ ca saktutoyavat saṃtaptajatukhaṇḍavat kathaṃcit skandhākārapariṇāmātmakasya saṃbandhasyābhyupagamāt

ṇiddhassa lukkheṇa havei bandho jahaṇṇavajje visame same vā

iti vacanāṭ

parair apy evam abhyupagamaḥ kartavyaḥ anyathā arthakriyāvirodhāt aṇūnām anyonyam asaṃbandhato jaladhāraṇāharaṇādyarthakriyākāritvānupapatteḥ rajjuvaṃśadaṇḍādīnām ekadeśāpakarṣaṇe tadanyākarṣaṇe cāsaṃbandhavādino na syāt asti caitat sarvam vikalpapratibhāsinaḥ pratyakṣadṛṣṭatvasiddheḥ adṛṣṭe vikalpāyogāt anyathātiprasaṃgasyoktaprāyatvāt asaṃbaddhaparamāṇumātragrāhipratyakṣādipramāṇābhāvasya pratipāditatvāc ca tato jalāharaṇādyarthakriyānyathānupapatteḥ saṃbandhaḥ siddhaḥ

kiṃ ca evaṃ vedataḥ citrajñānanirbhāsalavaviśeṣāṇāṃ ekadeśena sarvātmanāpi saṃbandhāsiddheḥ sakalanīlādinirbhāsāvayavavyāpy ekatvaṃ tatra na siddhyet tadavayavapṛthaktvakalpanāyāṃ citraikajñānavyavahāro mā bhūt pṛthagvarṇāntaraviṣayānekasaṃtānā ekaikakṣaṇavat tatra pratyāsattiviśeṣaḥ kathaṃcid aikyāt ko 'paraḥ syāt deśapratyāsatteḥ śītavātādibhiḥ vyabhicārāt kālapratyāsatter ekasamayavartibhir aśeṣārthair anekāntāt bhāvapratyāsatter ekārthodbhūtānekapuruṣajñānair anaikāntikatvāt dravyapratyāsattir eva pāriśeṣyāt saṃbhāvyate sā caikadravyatādātmyalakṣaṇatvāt pratyāsattiviśeṣa iti kathaṃcid aikyam evaikatvavyavahāranibandhanaṃ citrajñānasya

tad evaṃ pramāṇaprasiddhacitrajñānavat sūkṣmasthūlātmani jātyantare syādvādīṣṭavastunivṛttidoṣādyakhiladoṣo nāvakāśaṃ labhate atrānyatra ca sarvatra virodhādidūṣaṇaṃ citrajñānam evāpahastayatīti kiṃ niścintayā tataḥ syādvādīnāṃ saṃmataḥ sthūlākāraḥ paramārtha eva siddhaḥ etena tadabhimataḥ sādhāraṇākāro 'pi paramārthatayā siddhaḥ syādvādisaṃmatasya sadṛśapariṇāmalakṣaṇasya sāmānyasyāpratikṣepārhatvāt anyathā śuktikāde rajatādyapekṣayā sādharmyadarśanasyābhāvāt kathaṃ tannibandhanas tatra rūpyādhyāropaḥ yata idaṃ sūktaṃ bhavet śuktau vā rajatākāro rūpasādharmyadarśanāt iti

na ca sādharmyād aparam asti tasya nityavyāpisvabhāvasya kvacid api aprativedanāt tathā syādvādisaṃmataḥ sthirākāraḥ paramārtha eva citrajñānasyaikasya yugapad anekākāravyāpitvavat krameṇāpy ekasyātmāder anekākāravyāpitvasiddheḥ tathaivoktaṃ bhaṭṭākalaṅkadevaiḥ

yathaikaṃ bhinnadeśārthān kuryād vyāpnoti vā sakṛt tathaikaṃ bhinnakālārthān kuryād vyāpnoti vā kramāt iti

pūrvottarakṣāṇānāṃ sarvathāniranvayatve arthakriyāvirodhāc ca na hi kṣaṇakṣayaikāntapakṣe arthakriyopapannā bahirantararthānāṃ niravayavināśe kāryasya nirhetukatvāpatter janmavirodhasiddheḥ

nanu pūrvakṣaṇād uttarakṣaṇasya prādur bhāvāt kuto niṣkāraṇatvaṃ kāryasyeti cet na kāryakālam aprāpnuvataḥ kāraṇatvānupapatteḥ ciratarātītavat

nanu kāryakālaṃ prāpnuvato 'pi na kāraṇatvam anyathā sarvasya samānakṣaṇavartinas tatkāraṇatvaprasaṃgāt tato yad anvayavyatirekānuvidhāyi kāryaṃ tad eva tasya kāraṇam nānanukṛtvānvayavyatirekaṃ kāraṇam iti cet na kṣaṇakṣayaikānte anvayavyatirekasyaivāghaṭanāt

na khalu samarthe kāraṇe saty abhāvataḥ svayam eva paścād abhavatas tadanvayavyatirekānuvidhānaṃ nāma nityavat svadeśavat svakāla sati samarthe kāraṇe kāryaṃ jāyate nāsati ity etāvatā kṣaṇikapakṣe anvayavyatirekānuvidhāne nitye 'pi tat syāt svakāle 'nādyanante sati samarthe nitye svasamaye kāryasyotpatter pratīyamānatvāt

sarvadā nitye samarthe sati svakāla eva kāryaṃ bhavat kathaṃ tadanvayavyatirekānuvidhāyīti cet tarhi kāranakṣaṇāt pūrvaṃ paścāt cānādyanante tadabhāvaviśiṣṭe kvacid eva tadabhāvasamaye bhavat kāryaṃ kathaṃ tadanuvidhāyīti samānam nityasya pratikṣaṇam anekakāryakāritve kramaśo 'nekasvabhāvatvasiddheḥ kathaṃ ekatvaṃ syād iti cet kṣaṇikasya katham iti samaḥ paryanuyogaḥ sa hi kṣaṇasthitir eko 'pi bhāvo 'nekasvabhāvo vicitrakāryatvāt nānārthakṣaṇavat na hi kāraṇaśaktibhedam antareṇa kāryanānātvaṃ yuktam rūpādijñānavat yathaiva karkaṭikādau rūpādijñānāni rūpādisvabhāvabhedanibandhanāni tathā kṣaṇisthiter ekasmāt pradīpādikṣaṇāt vartikādāhatailaśoṣādivicitrakāryāṇi śaktibhedanimittakāni vyavatiṣṭhante anyathā rūpāder api nānātvaṃ na syāt

nanu ca śaktimato 'rthāntarānarthāntarapakṣayoḥ śaktīnām aghaṭanāt tāsāṃ paramārthasattvābhāvaḥ tarhi rūpādīnām api pratītisiddhadravyād arthāntarānarthāntaravikalpayor asaṃbhavāt paramārthasattvābhāvaḥ syāt syādvādibhiś citrajñānavat jātyantarasya śaktimato 'rthasyopagamāc ca noktadoṣānuṣaṅgaḥ

atha pratyakṣabuddhau pratibhāsamānatvād rūpādayaḥ paramārthasanto na punas tacchaktayas tāsām anumānabuddhau pratibhāsamānatvāt ity apy ayuktam kṣaṇakṣayasvargaprāpaṇaśaktyādīnām aparamārthasattvaprasaṃgāt tato yathā kṣaṇikasya yugapad anekakāryakāritve 'py ekatvāvirodhas tathā akṣaṇikasya kramaśo 'nekakāryakāritve 'pīty anavadyaṃ sthirākāro 'pi paramārtha iti

tad evaṃ sakalabādhakābhāvād apratikṣepārhāṇām ārthatābhimatānāṃ sthirasthūlasādhāraṇākārāṇāṃ paramārthatvasiddheḥ abhrāntena tadgrāhipratyakṣeṇa svalakṣaṇalakṣaṇatattvasya viruddhatvaṃ siddhyati eva

nanu naiṣa doṣaḥ saugatābhimatasvalakṣaṇatattvasya avācyatvād iti cet tadasaṃgatam avācyaśabdena svalakṣaṇatattvasya vācyatvāt svavacanenaiva svapratijñāhāner darśanāt

nanv avācyaśabdenāpi na svalakṣaṇasvarūpam ucyate tenāropitasāmānyākārasyaivābhidhānād iti cet vyāhatam etat sāmānyākhyapararūpavācinā avācyaśabdena svalakṣaṇasvarūpābhidhānasya viruddhatvāt nīlaśabdena pītābhidhānavat tad uktaṃ yuktyanuśāsane svāmibhiḥ

avācyam ity atra ca vācyabhāvād avācyam evety anyathāpratijñām svarūpataś cet pararūpavāci svarūpavācīti vaco viruddham iti

tato nāvācyataikāntaḥ śreyān iti katham api pratyakṣavirodho duḥśakaḥ parihartum tasmāt suvyavasthityaṃ pratijñā dṛṣṭaviruddhaṃ śākyaśāsanam iti

tathā tāthāgataśāsanam iṣṭaviruddham tadabhimatakṣaṇakṣayaikāntaviruddhasya ātmādīnāṃ kathaṃcin nityatvasyānumānena sādhanāt tathā hi yat sat tat sarvaṃ kathaṃcin nityatvam sarvathā kṣaṇike kramayaugapadyābhyām arthakriyāvirodhāt sattvānupapatteḥ iti atra na tāvad dhetor anaikāntikatvam sarvathā nityatve sattvasyābhāvāt sarvathā kṣaṇikatvavat tadabhāvaś ca kramākramānupapatteḥ tadanupapattiś ca pūrvāparasvabhāvatyāgopādānānvitarūpābhāvāt sakṛd anekaśaktyātmakatvābhāvāc ca na hi kūṭasthe pūrvottarasvabhāvatyāgopādāne staḥ kṣaṇike cānvitaṃ rūpam asti yataḥ kramaḥ kālakṛto deśakṛto vā syāt nāpi yugapad anekasvabhāvatvam yato yaugapadyam kauṭasthyavirodhāt sarvathaikarūpatvāt kūṭasthasya ekarūpatayā tu yas trikālavyāpī saḥ kūṭasthaḥ ity abhidhānāt niranvayakṣaṇikatvavyāghātāc ca tathā kramākramānekāntātmakasyaiva siddheḥ sahakārikramākramāpekṣayā tatra kramayaugapadyakalpanāpi na sādhīyasī svayaṃ tadapekṣākrametarasvabhāvatvābhāve tadanupapatteḥ

tatkāryāṇāṃ tadapekṣā na punar nityasya kṣaṇikasya cety api na śreyaḥ teṣāṃ tadakāryatvaprasaṃgāt

tatsahitebhyaḥ sahakāribhyaḥ kāryāṇām utpatteḥ anyathā 'nutpattes tatkāryatvanirṇayaḥ iti cet tarhi yena svabhāvenaikena sahakāriṇā sahabhāvaḥ tenaiva sarvasahakāriṇā yadi tasya syāt tadaikakāryakaraṇe sarvakāryakaraṇāt kramakāryānutpattiḥ sahakāryantarābhāve 'pi ca tatsahabhāvāt sakṛd eva sakalakāryotpattiḥ prasajyeta svabhāvāntaraiḥ sahakāryantarasahabhāve tasya kramākramavṛttyanekasvabhāvatvasiddheḥ kuto nityam ekatvasvabhāvaṃ kṣaṇikaṃ vā vastu kramayaugapadyayor vyāpakaṃ syāt kathaṃcin nityasyaiva kramākramānekasvabhāvasya tadvyāpakatvapratīteḥ

etena vipakṣe hetor bādhakasya vyāpakānupalambhasya vyatirekaniścayaḥ kathaṃcin nitye pratyakṣapravṛtteḥ pradarśitaḥ pratyeyaḥ tataḥ satyaṃ kathaṃcin nityam eva sādhayatīti siddhaṃ śauddhodaniśāsanam iṣṭaviruddham iti

tathā ca śubhāśubhānuṣṭhānapuṇyapāpaśvabhrasvargādi paralokabadhabandhakāraṇamokṣamokṣakāraṇabandhamokṣaphalabaddhamuktādiparokṣatatkāraṇasvarūpapratipādako 'pi bauddhāgame na pramāṇam dṛṣṭeṣṭaviruddhāgamasamakartṛkasya tasyātīndriyeṣv atitarām aprāmāṇyāpatter iti na bauddhānāṃ dharmānuṣṭhānaṃ pratiṣṭhām iyarti kiṃ bahunā bauddhair yad yad abhidhīyate tad sarvam asad eva tadabhimatasarvatattvasya śūnyatvāt

tathā hi vikalpo 'bhilāpasaṃbandhārthagrahaṇarūpaḥ parair iṣṭaḥ sa ca nāsty eva na hi tāvad viṣayasyābhilāpena tadgatenaiva saṃbandhaḥ tatra tadabhāvāt smaraṇopanītena saṃketakālapratipanneneti cet na smaraṇasya nirvikalpakatve tadviṣayasya svalakṣaṇatve na kvacid upanayanānupapatteḥ vyavasāyarūpatve ca tenāpi svaviṣayo 'bhilāpasaṃbandha eva smarttavyaḥ tadabhilāpo 'pi tathāvidhā eva tatsmaraṇenety anavasthitiprasaṃgāt smaraṇasya tadanabhisaṃbandhavastuveditve 'pi vyavasāyasvabhāvatve pratyakṣasyāpi tat kiṃ na syāt svābhidhānaviśeṣāpekṣayā evārthā niścair vyavasīyante ity ekāntatyāgāt nāmnaḥ svalakṣaṇasyāpi svābhidhānaviśeṣānapekṣasyaiva vyavasāyavacanāt

evam anavasthādidoṣopanipātān nāmasmaraṇobhāvena kvacid vikalpā na siddhyet smaraṇopanītanāmasaṃbaddhārthagrahaṇasyaiva vikalpatvāt vikalpābhāvena na kvacit pratyakṣam akṛtavikalpena pratyakṣeṇa bahir antar vā gṛhītasyāpy agṛhītakalpatvāt kṣaṇakṣayādisaṃvedanavat pratyakṣābhāve na kvacid anumānam pratyakṣapūrvakatvāt tasyeti sakalapramāṇābhāvaḥ tadabhāve sakalaprameyābhāvaḥ pramāṇāpāye prameyavyavasthānupapatter iti saugatābhimataṃ sarvaṃ tattvaṃ śūnyam eva syāt

tathā ca saugato heyopādeyopāyarahito 'yam ahrīkaḥ kevalaṃ vikrośatīti upekṣārha eveti kṛtamativistareṇa dṛṣṭeṣṭaviruddhatvāt tanmatasyāsatyatvasiddheḥ

dṛṣṭeṣṭeṣu dṛṣṭeṣṭavirodhāt sugatoditaḥ parokṣeṣu tadekatvād āgamo na pramāṇatām vikalpābhāvataḥ sarvahāner bauddhavaco 'khilam bhavet pralāpamātratvān nāvadheyaṃ vipaścitām dṛṣṭeṣṭābhyāṃ viruddhatvān na satyaṃ śākyaśāsanam na ca tena pratikṣepaḥ syādvādasyeti niścitam

iti bauddhaśāsanaparīkṣā

tathā sāṃkhyaśāsanam api dṛṣṭeṣṭaviruddham evaṃ hi tāvad ākhyānti sāṃkhyāḥ

sarvam idaṃ jagat pradhānaṃ ayam pradhānaṃ ca sattvarajastamasāṃ sāmyāvasthāsvarūpam tathā ca tadgranthāḥ

sattvaṃ laghu prakāśakam iṣṭam avaṣṭambhakaṃ calaṃ ca rajaḥ guruvaraṇakam eva tamaḥ sāmyāvasthā bhavet prakṛtiḥ

tatra yad iṣṭaṃ prakāśakaṃ laghu tat sattvam ity ucyate sattvodayāt praśastā eva pariṇāmā jāyante yac ca calam avaṣṭambhakaṃ dārakaṃ grāhakaṃ vā tad raja ity ucyate rajasa udayād rāgapariṇāmā eva jāyante yad guru āvaraṇakam ajñānahetubhūtaṃ tat tama iti nirūpyate tamasa udayāt dveṣād ajñānapariṇāmā eva jāyante sattvarajastamasāṃ sāmyāvasthā prakṛtiḥ prakṛter mahāṃs tato 'haṃkāras tasmād gaṇaś ca ṣoḍaśakaḥ tasmād api ṣoḍaśakāt pañcabhyaḥ pañcabhūtāni

jagadutpādikā prakṛtiḥ pradhānaṃ bahudhānakam iti prakṛter abhidhānāni tataḥ prakṛter mahān utpadyate āsargapralayasthāyinī buddhir mahān tato mahataḥ sakāśād ahaṃkāra utpadyate ahaṃ jñātā ahaṃ sukhī ahaṃ duḥkhī ityādi pratyayaviṣayaḥ tato 'haṃkārād gandharasarūpasparśaśabdāḥ pañcatanmātrāḥ sparśanarasanaghrāṇacakṣuśrotrāni pañcabuddhīndriyāni vākpāṇipādapāyūpasthāni pañcakarmendriyāni manaś ceti ṣoḍaśagaṇāḥ samutpadyante teṣu ṣoḍaśagaṇeṣu pañcatanmātrebhyaḥ pañcabhūtāni samutpadyante

tad yathā gandharūparasasparśebhyaḥ pṛthivī rasarūpasparśebhyo jalam rūpasparśābhyāṃ tejaḥ sparśād vāyuḥ śabdād ākāśaḥ samutpadyate iti sṛṣṭikramaḥ etāni caturviṃśatitattvāni pañcaviṃśatko jīvaḥ ṣaḍviṃśatikaḥ parama iti nirīśvarasāṃkhyāḥ ṣaḍviṃśako maheśvaraḥ saptaviṃśatiḥ parama iti seśvarasāṃkhyāḥ teṣu tattveṣu

mūlaprakṛtir avikṛtir mahādādyāḥ prakṛtivikṛtayaḥ sapta ṣoḍaśakaś ca vikāro na prakṛtir na vikṛtiḥ puruṣaḥ

ity evaṃ prakṛtipuruṣayor bhedavijñānāt prakṛtinivṛttau puruṣasya suṣuptapuruṣavad avyaktacaitanyopayogena svarūpamātrāvasthālakṣaṇo mokṣaḥ tasya copāyaḥ pañcaviṃśatitattvaparijñānam eva

pañcaviṃśatitattvajño yatra kutrāśrame sthitaḥ jaṭī muṇḍī śikhī keśī mucyate nātra saṃśayaḥ

iti vacanāt

tad etat kapilamataṃ dṛṣṭaviruddham tathā hi tāvat puruṣavyatiriktasarvārthāḥ pradhānamayāḥ kāpilair iṣṭāḥ tac ca pradhānaṃ sarvadā vartate nityatvāt sarvatra ca vartate tasya vyāpakatvenābhyupagamāt sarvatra ca saṃpūrṇatayā vartate tasya sarvathāniravayavatveneṣṭatvāt tathā ca sarvaṃ sarvatra vartate ity āyātam sarvamayaṃ pradhānaṃ sarvatra sākalyena vartate ity abhyupagame sarvaṃ sarvatra vartate ity asyāvaśyam abhyupagantavyatvāt

nanv iṣṭāpādanam idam sarvaṃ sarvatra cāsta iti kāpilair ururīkaraṇād iti cet tad idaṃ hi spaṣṭaṃ dṛṣṭaviruddham pratyakṣena pratiniyatadeśakālasyaivārthasya darśanāt na hi pratyakṣena sarvaṃ sarvatra dṛśyate aṅgulyagre hastiyūthaśatāder api darśanaprasaṃgāt

nanu naiṣa doṣaḥ sarvasya sarvatra sadbhāva 'pi yatra yasyāvirbhāvaḥ sa eva tatra dṛśyate na punar anyas tirohitaḥ ity arthānāṃ darśanayogyāyogyatvavyavasthiter iti cet ko 'yam āvirbhāvo nāma prāg anupalabdhasya vyañjakavyāpārād upalambha iti cet sa ca nityo vā 'nityo vā yady anityaḥ tadā sa prāg asan kāraṇaiḥ kriyeta anyathā nityatvaprasaṃgāt tathā ca ghaṭādir api tadvat prāg asan kāraṇaiḥ kriyatām na caivaṃ satkāryavādavirodhāt āvirbhāvaḥ prāg asan kāraṇaiḥ kriyeta na punar ghaṭādir iti svarucivacanamātraṃ nirupapattikatvāt yadi nityaḥ tadā tad eva sarvatra sarvasya darśanaṃ syāt āvirbhāvasya sadā sattvāt

athāvirbhāvasya prāk tirohitasya sata eva kāraṇair āvirbhāvāntaram iṣyate tarhi tasyāpy anyat tasyāpy anyad āvirbhāvanam ity anavasthānān na kadācit ghaṭāder āvirbhāvaḥ syāt

athāvirbhāvasyopalambharūpasya tadrūpāvirbhāvāntarānapekṣatvāt prakāśasya prakāśāntarānapekṣatvavan nānavasthti matam tarhi tasya kāraṇasya kāraṇād ātmalābho 'bhyupagantavyaḥ utpattyabhivyaktibhyāṃ prakārāntarābhavāt tatra coktadoṣa iti nāvirbhāvaḥ siddhyet

yat tena tirobhāve 'pi pratyādiṣṭaprāyaḥ tasya nityānityapakṣayor uktadoṣānuṣaṅgāt āvirbhāvasya nirastatvena tṛtīyapakṣena cāsambhavāt evam āvirbhāvatirobhāvayor asiddhau tadvaśāt kvacit kasyacit pratīter anupapatteḥ sarvam sarvatra dṛśyatām na caivam iti pratyakṣavirodhas tadavastha eva

tathā saty upalabdhiyogyatve saty anupalabdheḥ nāsti pradhānam tadabhāve tannimittakā mahadādayo 'pi na siddheyur iti sarvābhāvaḥ tathāpi vaiyyātyāt mahadādisṛṣṭiprakriyocyate tadāyaṃ praṣṭavyaḥ kim idaṃ mahadādikaṃ pradhānasya kāryaṃ vā pariṇāmo vti prathamampakṣe na tāvat satas tasya kāryatvam sarvathā sataḥ kāraṇavaiyyarthāt puruṣavat yadi sat sarvathā kāryaṃ puṃvan notpattum arhati iti vacanāt nāpy asataḥ

asadakaraṇād upādānagrahaṇāṭ sarvāsaṃbhavābhāvāt śaktasya śakyakaraṇāt kāraṇabhāvāc ca satkāryam

iti svasiddhāntavirodhāt sarvathāpy asataḥ utpattivirodhāc ca yady asat sarvathā kārya tan mā jani khapuṣpakavat iti vacanāt

dvitīyapakṣe pariṇāmino bahudhānakasya pariṇāmā mahadādayo 'tyantaṃ bhinnā vā syuḥ abhinnā vā tatra pariṇāmānām tadabhinnānāṃ kramaśo vṛttir mā bhūt pariṇāmino 'kramatvāt tato bhinnānāṃ vyapadeśo na syāt saṃbandhāsiddher anupakārakatvāt

na tāvat pradhānaṃ pariṇāmānām upakārakam tatkṛtopakārāntarasya kāryatve sadasatpakṣoktadoṣānuṣaṃgāt pariṇāmatvetarābhinnānāṃ kramotpattir mā bhūt bhinnānāṃ vyapadeśo na syāt sambandhāsiddher anupakārāt upakārāntarakalpanāyām anavasthāprasaṃgāt pariṇāmaiḥ pradhānasyopakāre yāvanto hi pariṇāmās tāvantas tasyopakārās tatkṛtās tato yadi bhinnāḥ tadā tasyeti vyapadeśo 'pi mā bhūt saṃbandhāsiddher anupakārakatvāt tadvatas tair upakārāntare 'pi sa eva paryanuyogaḥ ity anavasthā tatas te yady abhinnās tadā tāvad dhā pradhānaṃ bhidyeta te vā pradhānaikarūpatāṃ pratipaderann iti pradhānasyopakārāṇāṃ cāvasthānāsambhavaḥ

atha na bhinno nāpy abhinnaḥ pariṇāmaḥ kevalaṃ mahadādirūpena pradhānaṃ pariṇamate daṇḍakuṇḍalādyākāraiḥ sarpavad iti cet tad etat sveṣṭanityaikāntabādhakam pūrvottarākāraparihārāvāptisthitilakṣaṇapariṇāmābhyupagame nityānityātmakatvasyāvaṣyam bhāvāt

tad evam anekabādhakopanipātāt pradhānādicaturviṃśatitattvāni na vyavatiṣṭhante tadavyavasthitau bhogyābhāve puṃso bhoktṛtvābhāvād abhāvaḥ syāt tasya tallakṣaṇatvāt tataḥ prakṛtipuruṣatattvayor avasthānābhāvāt sāṃkhyābhimataṃ sarvaṃ tattvaṃ punar api śūnyaṃ jāyata iti tat kathaṃ pratyakṣasiddhaṃ syāt syāt urvīparvatatarvādipadārthānāṃ brahmamayavat pradhānamayatvasyāpi pratyakṣeṇānupalakṣaṇāt siddham sāṃkhyaśāsanaṃ dṛṣṭaviruddham

tathā tadiṣṭaviruddhaṃ ca kāpilābhimatasya kūṭasthanityapuruṣasya kathaṃcit tadanityatvasādhakānumānena viruddhatvāt tac cedam vivādāpannaḥ puruṣaḥ syādanityaḥ anityabhogābhinnatvāt yad itthaṃ tad itthaṃ dṛṣṭam yathā bhogasvarūpaṃ iti nāsiddhaṃ bhogasyānityatvam anitya bhogaḥ utpattimattvāt jñānavat ity anumānāt tatsiddheḥ

katham utpattimān bhoga iti cet parāpekṣatvāt tadvad eva parāpekṣo 'sau buddhyadhyavasāyāpekṣatvāt buddhyavasitam artham puruṣaś cetayate iti vacanāt bhogasya buddhyadhyavasāyānapekṣatve puṃsaḥ sarvatra sarvadā sarvabhogaprasaṃgāt bhogyasaṃnidhisavyapekṣatayā kādācitkatvāc cānityaḥ siddho bhogaḥ tasya ca puruṣād bhede tena tasya gaganāder iva puruṣāntarasyeva vā bhoktṛtvānupapatteḥ tato bhogasyābhede tadrūpatayā puruṣasya kathaṃcid anityatvaṃ siddhyatīti samyag idaṃ sādhanam ātmānityatvaṃ sādhayati tataḥ sūktam sāṃkhyamatam iṣṭaviruddham iti

tathā caturvidhavarṇāśramatattadvidheyavividhācārapuṇyapapaparalokabandhamokṣatatkāraṇatatphalabaddhamuktādisvarūpapratipādakaḥ sāṃkhyāgamo na pramāṇaṃ dṛṣṭeṣṭaviruddhāgamābhinnasya tasya parokṣatatkaraṇeṣu prāmāṇyasaṃbhāvanānupapatter iti na teṣāṃ dharmānuṣṭhānaṃ pratiṣṭhām iyarti kim atra bahunoktena yat kiṃcit seśvaranirīśvarasāṃkhyair asaṃkhyāvadbhir ākhyāyate tatsarvaṃ mṛṣaiva tadabhimatasakalatattvānām āvirbhāvādyapākaraṇadvāreṇa śūnyatvasyāpāditatvād ity alaṃ prasaṃgena dṛṣṭeṣṭaviruddhatvāt sāṃkhyaśāsanasyāsatyatvasiddheḥ

dṛṣṭeṣṭeṣu dṛṣṭeṣṭavirodhāt sāṃkhyasaṃmataḥ parokṣeṣu tadekatvādāgamo na pramāṇatām āvirbhāvacyutau sarvacyuteḥ sāṃkhyavaco 'khilam bhavet pralāpamātratvāt nāvadheyaṃ vipaśicatām na sāṃkhyaśāsanaṃ satyaṃ dṛṣṭādṛṣṭeṣṭabādhataḥ na ca tena pratikṣepaḥ syādvādasyeti niścitam

atha vaiśeṣikamatam api dṛṣṭeṣṭaviruddham tāvad idaṃ hi teṣām ākūtam

buddhisukhaduḥkhecchādveṣaprayatnadharmādharmasaṃskārāṇāṃ navānām ātmaviśeṣaguṇānām atyantocchittāv ātmanaḥ svātmany avasthānaṃ mokṣo 'nyathātmano 'tyantaviśuddhyabhāvād iti

dravyaguṇakarmasāmānyaviśeṣasamavāyānāṃ padārthānāṃ sādharmyavaidharmyatattvajñānaṃ niḥśreyasahetuḥ śaivapāśupatādidīkṣāgrahaṇajaṭādhāraṇatrikālabhasmoddhūlanāditapo'nuṣṭhānaviśeṣaś ca

tatra dravyāṇi pṛthivyaptejovāyvākāśakāladigātmamanāṃsi sāmānyaviśeṣasaṃjñoktāni navaiva tadvyatirekeṇa saṃjñāntarānabhidhānāt guṇā rūparasagandhasparśasaṅkhyāparimāṇapṛthaktvasaṃyogavibhāgaparatvāparatvabuddhisukhaduḥkhecchādveṣaprayatnāś ca kaṇṭhoktāḥ saptadaśa caśabdasamuccitāś ca gurutvadravatvasnehasaṃskārādṛṣṭaśabdāḥ saptaivety evaṃ caturviṃśatiguṇāḥ utkṣepaṇāpakṣepaṇākuñcanaprasāraṇagamanānīti pañcaiva karmāṇi gamanagrahaṇād bhramaṇarecanaspandanordhvajvalanatiryakpatananamanonnamanādayo gamanaviśeṣā na jātyantarāṇi sāmānyaṃ dvividhaṃ param aparaṃ cānuvṛttipratyayakāraṇam tatra paraṃ sattā mahāviṣayatvāt sā cānuvṛtter eva hetutvāt sāmānyam eva dravyatvādy aparam alpaviṣayatvāt tac ca vyāvṛtter api hetutvāt sāmānyaṃ sad viśeṣākhyām api labhate nityadravyavṛttayo 'ntyā viśeṣāḥ te khalv atyantavyāvṛttibuddhihetutvād viśeṣā eva ayutasiddhānām ādhāryādhārabhūtānāṃ yaḥ sambandha ihapratyayahetuḥ sa samavāyaḥ evaṃ dharmair vinā dharmiṇām uddeśaḥ kṛtaḥ ṣaṇṇām api padārthānāṃ sādharmyam astitvam abhidheyatvaṃ jñeyatvam āśritatvaṃ cānyatra nityadravyebhyaḥ dravyādīnāṃ pañcānām api samavāyitvam anekatvaṃ ca guṇādīnāṃ pañcānām api nirguṇatvaniṣkriyatve

ityādy anekavidhaṃ sādharmyaṃ vaidharmyaṃ ceti tattvajñānaṃ mokṣahetuḥ

tadyathā duḥkhajanmapravṛttidoṣamithyājñānānām uttarottarāpāye tadanantarābhāvād apavargaḥ tatra tattvajñānān mithyājñānaṃ nivartate mithyājñānanivṛttau tajjanyarāgadveṣanivṛttiḥ taddoṣanivṛttau tajjanyakāyavāṅmanovyāpārarūpapravṛttinivṛttiḥ tatpravṛttinivṛttau tajjanyapuṇyapāpabandhalakṣaṇajanmanivṛttir ity āgāmikarmabandhanivṛttis tattvajñānād eva bhavati

prāgupārjitāśeṣakarmaparikṣayas tu bhogād eva nānyathā tathā coktam nābhuktaṃ kṣīyate karma kalpakoṭiśatair api avaśyam anubhoktavyaṃ kṛtaṃ karma śubhāśubham iti

tatrāpi kurvann ātmasvarūpajño bhogāt karmaparikṣayam yugakoṭisahasrāṇi kṛtvā tena vimucyate ity ekaḥ pakṣaḥ

ātmano vai śarīrāṇi bahūni manujeśvaraḥ prāpya yogabalaṃ kuryāt taiś ca sarvāṃ mahīṃ varet bhuñjīta viṣayān kaiścit kaiścid ugraṃ tapaś caret saṃharec ca punas tāni sūryas tejogaṇān iva ity ekasminn eva bhave bahubhiḥ śarīraiḥ prāguparjitāśeṣaphalabhoga ity aparaḥ pakṣaḥ

tataś ca bhogāt prāgupārjitāśeṣakarmaparikṣaya ekaviṃśatibhedabhinnaduḥkhanivṛttir iti tāni duḥkhāni kānīti cet saṃsargaḥ sukhaduḥkhe ca tathārthendriyabuddhayaḥ pratyekaṃ ṣaḍvidhāś ceti duḥkhasaṅkhyaikaviṃśatiḥ iti

sakalapuṇyapāpaparikṣayāt tatpūrvakabuddhisukhaduḥkhecchādveṣaprayatnasaṃskārāṇām api parikṣaya ātmanaḥ kaivalyaṃ mokṣa iti

tad etad aulūkyaśāsanaṃ tāvad dṛṣṭaviruddhaṃ tadabhimatasya avayavāvayavinor guṇaguṇinoḥ kriyākriyāvator jātivyaktyor bhedaikāntasya tadabhedagrāhiṇā pratyakṣeṇa viruddhatvāt

na hy avayavyādir avayavādibhyaḥ sarvathābhinna eva pratyakṣe pratibhāsate 'pi tu kathañcidabhinna eva tantubhyas tadātānavitānāvasthāviśeṣarūpasya paṭasya karpaṭyādeś citrajñāne nīlādinirbhāsavat tatraikalolībhāvam upagatānāṃ rūpādīnāṃ gacchataḥ puruṣād bālyādivat sthityādivad vā tadavasthāviśeṣabhūtakriyāyāḥ sāmānyavato 'rthād vaisādṛśyavat taddharmabhūtasādṛśyalakṣaṇasāmānyasyānarthāntaratayā sakalalokasākṣikam adhyakṣeṇādhyavasāyāt

nanu samavāyāt tebhyo 'vayavyādir anarthāntaram iva pratibhāsata iti cen nāvayavyādipratyakṣasya sarvatra bhrāntatvaprasaṅgāt timirāśubhramaṇanauyānasaṅkṣobhādyāhitavibhramasya dhāvadhvādidarśanavad asadākāraviśiṣṭārthagrahaṇāt tathā ca avyabhicāritvaṃ pratyakṣalakṣaṇam asambhavi syāt

na caite 'vayavādaya ime 'vayavyādayaḥ samavāyaś ca teṣām ayam iti pratyakṣabuddhau visrasā bhinnāḥ sakṛd api pratīyante pratyakṣatāṃ ca svīkartum icchantīti te 'mī amūlyadānakrayiṇaḥ pratyakṣabuddhāv ātmānarpaṇena pratyakṣatāsvīkaraṇāt

na ca paropavarṇitasvarūpaḥ samavāya eva vyavatiṣṭhate yato bhinnānām abhedapratibhāsa iṣyate tathā hi nityavyāpakaikarūpatayā parair abhimataḥ sa samavāyaḥ samavāyyāśrito 'nāśrito vā

yadāśritas tadā paramārthata upacārād vā

tatra na paramārthataḥ samavāyaḥ samavāyyāśritas tayoḥ sambandhābhāvāt

na hi tāvat tayoḥ samavāyaḥ sambandhaḥ samavāyasyaikatvāt samavāyasya samavāyāntareṇa vṛttau tasyāpi tadantareṇaiva vṛttir ity anavasthopanipātāt

nāpi saṃyogas tasya guṇatvena dravyāśritatvād adravyatvāc ca samavāyasya

nāpi viśeṣaṇaviśeṣyabhāvaḥ sambandhāntarābhisambaddhārtheṣv evāsya pravṛttipratīter daṇḍapuruṣādivat anyathā sarvaṃ sarvasya viśeṣaṇaṃ viśeṣyaṃ ca syāt na ca samavāyasamavāyināṃ sambandhāntarābhisambaddhatvaṃ saṃyogasamavāyayor anabhyupagamād viśeṣaṇaviśeṣyabhāvāntareṇa sambaddhatve tasyāpi tadantareṇa sambaddheṣv eva pravṛttir ity anavasthānāt

nāpy adṛṣṭaṃ ṣoḍhāsambandhavāditvavyāghātāt yadi cādṛṣṭena samavāyaḥ sambadhyate tarhi guṇaguṇyādayo 'py ata eva sambaddhā bhaviṣyantīty alaṃ samavāyādikalpanayeti

na sambandhāntareṇa samavāyasya sambandhaḥ sidhyati

nanu na samavāyasya sambandhāntareṇa sambandho 'smābhir iṣṭaḥ yenānavasthādidoṣāḥ syuḥ api tu agner uṣṇatāvat svata evāsya sambandho yuktaḥ svata eva sambandharūpatvān na saṃyogādīnāṃ tadabhāvāt na hy ekasya svabhāvo 'nyasyāpi anyathā svato 'gner uṣṇatvadarśanāj jalādīnām api tat syād iti cet

tad api pralāpamātraṃ yataḥ pratyakṣaprasiddhe padārthasvabhāve svabhāvair uttaraṃ vaktuṃ yuktaṃ pratyakṣeṇa pratīte 'rthe yadi paryanuyujyate svabhāvair uttaraṃ vācyaṃ dṛṣṭe kānupapannatā iti vacanād anyathā tathottareṇa sarvasya sveṣṭasiddhiprasaṅgāt

na ca samavāyasya svataḥ sambandhatvaṃ saṃyogādīnāṃ tu tasmād ity adhyakṣaprasiddhaṃ tatsvarūpasyādhyakṣāgocaratvapratipādanād ata evātīndriyaḥ sattādīnām iva pratyakṣeṣu vṛttyabhāvāt svātmagatasaṃvedanābhāvāc ca iti praśastapādabhāṣye 'bhidhānāt samavāyaḥ padārthāntareṇa sambadhyamāno na svataḥ sambadhyate sambadhyamānatvād rūpādivad ity anumānavirodhāc ca

yādi cāgnipradīpaśvamāṃsādīnām uṣṇaprakāśāśucitvavat samavāyaḥ svaparayoḥ sambandhahetus tarhi taddṛṣṭāntāvaṣṭambhenaiva jñānaṃ svaparayoḥ prakāśahetuḥ kiṃ na syāt tathā ca jñānaṃ jñānāntaravedyaṃ prameyatvād iti viplavate

kiṃ ca yathārthānāṃ sadātmakasya bhāvasya nānyaḥ sattāyogo 'sty evaṃ dravyādīnāṃ vṛttyātmakasya samavāyasya nānyā vṛttir asti tasmāt svātmavṛttir iti manvānaḥ padārthānāṃ saṃvedanātmakasya jñānasya nānyataḥ saṃvedanam tasmāt svataḥ saṃvedanam iti kiṃ na manyed bhāvavat tādātmyāviśeṣāt tadaviśeṣe 'pi sattādṛṣṭāntena samavāyasyaiva svato vṛttiḥ syāt na punar jñānasya svasaṃvedanam iti svaruciviracitadarśanapradarśanamātraṃ svataḥ sambandha iva svataḥ saṃvedane 'pi svātmani kriyāvirodhābhāvād anyathā tatrāpi tatprasaṅgāt tasyaikasyaiva saṅghaṭanīyasaṅghaṭakatvabhāvāt

yac cocyate samavāyaḥ sambandhāntaraṃ nāpekṣate svataḥ sambandhatvāt ye tu sambandhāntaram apekṣante na te svataḥ sambandhā yathā ghaṭādayaḥ na cāyaṃ na svataḥ sambandhaḥ tasmāt sambandhāntaraṃ nāpekṣate iti tad api manorathamātraṃ saṃyogenānekāntāt sa hi svataḥ sambandhaḥ sambandhāntaraṃ cāpekṣate na hi svato 'sambandhasvabhāvatve saṃyogādeḥ paratas tad yuktam atiprasaṅgāt samavāyaḥ padārthāntareṇa saṃśleṣe sambandhāntaram apekṣate padārthāntaratvāt yad itthaṃ tad itthaṃ yathā saṃyogaḥ tathā cāyam tasmāt tathaiva ity anumānabādhitaviṣayatvāc ca

kiṃ ca yathā samavāyaḥ svarūpāpekṣayābhedāt tadavyatiriktaghaṭanīyaghaṭakākārāpekṣayā bhedād bhedābhedātmakaḥ sidhyati tathāvayavyādyapekṣayābhedāt tadapṛthagbhūtāvayavāpekṣayā bhedāt sarvaṃ vastu bhedābhedātmakaṃ jātyantaraṃ sidhyed virodhādidūṣaṇānāṃ samavāyadṛṣṭāntenāpasāraṇād ity arhanmatasiddhis tasya tadiṣṭatvād abhedabhedātmakam arthatattvaṃ tava iti vacanāt tanmatasiddhau parābhimatabhedaikāntarūpaṃ vastu khapuṣpavad asad eva syāt svatantrānyatarat khapuṣpam iti vacanāt

tad evaṃ svataḥ parataś ca samavāyasya samavāyiṣu vṛttir na syāt avṛttimattvāt samavāyavṛtter na paramārthataḥ samavāyaḥ samavāyyāśritaḥ parais tasya svātantryābhyupagamāc ca

nāpy upacārād upacāranimittābhāvāt nanu nimittam upacārasya samavāyiṣu satsu samavāyajñānaṃ samavāyiśūnyadeśe samavāyajñānāsambhavād iti cet tad asad digādīnām apy evam āśritatvaprasaṅgān mūrtadravyeṣu satsūpalabdhilakṣaṇaprāpteṣu digliṅgasya idam ataḥ pūrveṇetyādipratyayasya kālaliṅgasya ca paratvāparatvādipratyayasya sadbhāvān mūrtadravyāśritatvopacāraprasaṅgāt tathā ca anyatra nityadravyebhya iti vacanavyāghāto nityadravyasyāpi digāder upacārād āśritatvasiddheḥ tato nopacārād apy āśritatvaṃ samavāyasya

atha anāśritaḥ samavāya iti mataṃ tadā na sambandhaḥ samavāyaḥ sambandhibhyāṃ bhinnasyobhayāśritasyaiva saṃyogavat sambandhatvavyavasthiteḥ tathā ca prayogaḥ samavāyo na sambandhaḥ sarvathānāśritatvāt yo yaḥ sarvathānāśritaḥ sa sa na sambandho yathā digādiḥ sarvathānāśritaś ca samavāyaḥ tasmān na sambandha iti na cātrāsiddho hetuḥ samavāyasya paramārthata upacārāc cāśritatvasya nirākṛtatvāt

syād ākūtam samavāyasya dharmiṇo 'pratipattau hetor āśrayāsiddhatvam pratipattau dharmigrāhakapramāṇabādhitaḥ pakṣo hetuś ca kālātyayāpadiṣṭaḥ prasajyate samavāyo hi yataḥ pramāṇāt pratipannas tata evāyutasiddhasambandhatvaṃ pratipannam ayutasiddhānām eva sambandhasya samavāyavyapadeśasiddher iti

tad api na sādhīyaḥ samavāyagrāhiṇā pramāṇenāśritasyaiva samavāyasya aviṣvagbhāvalakṣaṇasya pratipattes tasyānāśritatvābhyupagame cāsambandhatvasya prasaṅgena sādhanātsādhyasādhanayor vyāpyavyāpakabhāvasiddhau parasya vyāpyābhyupagame tannāntarīyakasya vyāpakābhyupagamasya pratipādanāt na hy anāśritatvam asambandhatvena vyāptaṃ digādiṣv asiddham nāpy anaikāntikam anāśritasya kasyacit sambandhatvāprasiddher vipakṣe vṛttyabhāvāt tata eva na viruddham nāpi satpratipakṣaṃ tasyānāśritasyāpi sambandhatvavyavasthāpakānumānābhāvād iti

na pareṣāṃ samavāyasambandho 'sti yatas tadvaśād bhinnānām apy avayavyādīnām abhedena pratipattir upapadyeta tatas te bhedenaiva pratiyeran na caivam ataḥ pratyakṣavirodho duḥśakaḥ parihartuṃ pareṣām

kiṃ ca pratipāditaprakāreṇa samavāyasyāsambhave saṃyogasyāpy asambhavas tasya kāryasya kāraṇasamavāyābhāve 'nupapatteḥ evaṃ sambandhābhāve na kiñcid vastu bhedaikāntavādimate vyavatiṣṭhate

tathā hi tāvat paramāṇūnāṃ saṃyogābhāve dvyaṇukādiprakrameṇāvayavino 'nutpatteḥ kāryarūpabhūtacatuṣṭayābhāvaḥ tadabhāve tatkāraṇacaturvidhaparamāṇavo 'pi na sambhāvyante kāryaliṅgatvāt kāraṇasya kāryabhrānter aṇubhrāntiḥ kāryaliṅgaṃ hi kāraṇam iti vacanāt tathā bhūtacatuṣṭayāsattve parāparādipratyayāpāyād idam ataḥ pūrveṇetyādipratyayāpāyāc ca na kālo dik ca vyavatiṣṭhate tathā bherīdaṇḍādyākāśasaṃyogābhāvāt saṃyogajaśabdasyānutpattiḥ sarvatrāvayavasaṃyogābhāve tadvibhāgasyāpy ayogād vibhāgajaśabdasyāpy anutpattiḥ tayor anudaye śabdajaśabdasyāsambhava iti sakalaśabdānutpatter ākāśavyavasthāpakopāyāpāyād ākāśahāniḥ tathātmāntaḥkaraṇasaṃyogāsiddher buddhyādiguṇānutpattiḥ tadabhāve cātmavyavasthāpakopāyāsattvād ātmatattvahāniḥ tathā buddhyanutpattau manaso 'siddhiḥ kramato jñānotpatter manoliṅgatvād yugapajjñānānutpattir manaso liṅgam iti vacanāt evaṃ saṃyogābhāve sarvadravyābhāvaḥ

athavā samavāyābhāve sattāsamavāyāsambhavāt sarvadravyaḥ pracyutaḥ sarvadravyahānau tadāśritaguṇakarmasāmānyaviśeṣāṇām asiddhir āśrayābhāve saty āśrayiṇām abhāvāt tantvabhāve paṭābhāvavad iti saṃsargahāneḥ sakalārthahānir durnivārā vaiśeṣikāṇām upanipatati

tad uktaṃ svāmisamantabhadrapādaiḥ abhedabhedātmakam arthatattvaṃ tava svatantrānyatarat khapuṣpam avṛttimattvāt samavāyavṛtteḥ saṃsargahāneḥ sakalārthahāniḥ iti

evaṃ vicāryamāṇāḥ sarvathābhinnāvayavāvayavyādayaḥ svayam eva na santi yataḥ pratyakṣeṇa na pratibhāseran tatpratyanīkāś ca kathañcidabhinnās te pratyakṣataḥ pratibhāsanta iti sthitaṃ dṛṣṭaviruddhaṃ vaiśeṣikamatam iti

tathā tad iṣṭaviruddhaṃ ca tathā hi vivādāpannaṃ tanukaraṇabhuvanādikaṃ buddhimaddhetukaṃ kāryatvāt ghaṭādivat iti jagato maheśvarakṛtatvaṃ yaugaiḥ vyavasthāpyate tac cānumānaviruddham tadbādhakānumānasadbhāvāt tac ca idam neśvaras tanvādīnāṃ kartā aśarīratvāt ya evaṃ sa evam yathātmā tathā cāyam tasmāt tathaiveti na cātrāsiddho hetuḥ tasya śarīratvāyogāt taccharīrasya sāvayavasya nityatvānupapatteḥ nityasyāpi taccharīrasya buddhimatkāraṇāpūrvakatve tenaiva kāryatvādihetūnāṃ vyabhicārāt tasya buddhimatkāraṇasapūrvatve vā parāparaśarīrakalpanāyām anavasthāprasaṃgāt pūrvapūrvasya śarīreṇottarottarasvaśarīrotpattau bhavasya nimittakāraṇatve sarvasaṃsāriṇāṃ tathā prasiddher īṣvarakalpanāvaiyarthāt svopabhogyabhuvanādyutpattāv api teṣām eva nimittakāraṇatvopapatter iti tatkāryatvācetanopadānatvasanniveśaviśiṣṭahetavo gamakāḥ syuḥ aśarīraṃ vā vasantaṃ na priyāpriye spṛśataḥ iti āgamavirodhāc ca

evam tasyāśarīratve siddhe neśvaras tanvādīnām kartā syāt vitanukaraṇasya tasya tatkṛter ayogāt tādṛśo 'pi nimittabhāve karmaṇām acetanatve 'pi tannimittatvam avipratiṣiddham sarvathā dṛṣṭāntavyatikramāt yathaiva hi kulālādisatanukaraṇaḥ kumbhādeḥ prayojako dṛṣṭāntaḥ tanukaraṇabhuvanādīnām aśarīrendriyeśvaraprayojakatvakalpanayā vyatikramyate tathā karmaṇām acetanānām api tannimittatvam kalpanayā buddhimān api dṛṣṭānto vyatikramyatāṃ viśeṣābhāvāt

syān matam saśarīrasyāpi buddhīcchāprayatanavata eva kulālādeḥ kārakaprayokṛtvaṃ dṛṣṭam kuṭādikāryaṃ kartum abuddhyamānasya tadadarśanāt buddhimato 'pīcchāpāye tadanupalabdheḥ tadicchāvato 'pi prayatnābhāve tadanupalambhāt vitanukaraṇasyāpi buddhimataḥ sraṣṭum icchataḥ prayatnavataḥ śaśvad īśvarasya samastakārakaprayoktṛtvopapatter na dṛṣṭāntavyatikramaḥ saśarīratvetarayoḥ kārakaprayuktiṃ pratyanaṅgatvāt na hi dṛṣṭāntadārṣṭāntikayoḥ sāmyam asti tadviśeṣavirodhād iti tadayuktam buddhyādīnām api tasyāsaṃbhavāt īśvaro jñānacikīrṣāprayatnatrayavān na bhavati aśarīratvāt muktātmavad iti tadabhāvasiddheḥ aśarīratvāviśeṣe 'pi sādimuktānām eva buddhyādirahitatvaṃ na tv anādimuktasyeśvarasyeti cet na anādimuktāsiddheḥ īśvarasyāśarīratvaṃ sādi aśarīratvāt muktātmāśarīratvavat iti tadbādhakasadbhāvāt atrāpy aśarīratvāviśeṣe 'pi muktātmāśarīratvaṃ eva sādi na tv īśvarāśarīratvam iti cet na anupapattikatvāt jagatkartṛtvasarvajñatvādīnām īśvaraviśeṣaṇānāṃ vivādagocaratve na tato vailakṣaṇyābhidhānānupapatteḥ tathāpi yadi tathṣyate tarhi kāryatvāviśeṣe ghaṭapaṭakaṭakaṭakaśaṭakamukuṭādīnāṃ buddhimaddhetukatvaṃ na tu mahīmahīdharamahīruhādīnām iti kiṃ neṣyate akṛtasamayasyāpi kṛtabuddhyutpādakebhyo ghaṭādibhyaḥ tadanutpādakabhuvanādīnāṃ vailakṣaṇyasyāpi saṃbhavāt evam aśarīratve buddhīcchāprayatnavattvāsiddheḥ tadasiddhau sakalakārakaprayoktṛtvānupapatteḥ sūktam īśvaras tanvādīnāṃ na kartti

tathāpi yadi vaiyyātyād īśvaraḥ kartty abhidhīyate tadā prāṇināṃ vicitraghoraduḥkhaśatānīśvaraḥ karoti vā na vā yadi na karoti tadā taiḥ kāryatvādihetūnāṃ vyabhicāraḥ atha karotīti matam tadasaṃbhāvyam iha hi kaścid asarvajño praṇaṣṭarāgadveṣo munir anyo vā sādhuḥ parapīḍāṃ na karoti kila sa eva mahāṛṣīṇām apy ārādhyaḥ sarvajño vītarāgadveṣamoho bhagavān maheśvaraḥ prāṇinām animittam asahyavividhograduḥkhaparamparām utpādya jagattrayaṃ paripīḍayatīti kathaṃ idaṃ prakṣāvadbhiḥ saṃbhāvyate tatkaraṇe vā tasya atyugrāpūrvarākṣasatvam eva na tu mahabhiḥ stutyaṃ maheśvaratvam iti tasya tatkaraṇam asaṃbhāvyam

nanu prāṇinām īśvaro duḥkham utpādayatīti cet na duḥkhahetūnām api pāpakarmaṇām īśvarakṛtatve tasyaiva duḥkhahetutvasiddheḥ tatpakṣopakṣiptadoṣānuṣaṃgāt teṣāṃ tadakṛtatve tanukaraṇāder api tatkṛtatvaṃ mā bhūt viśeṣābhāvāt karmabhir īśvarasādhakahetūnām anaikāntikatvāc ca karmaṇām abuddhimannimittatve 'pi kāryatvārthakriyākāritvasthityā pravartanānāṃ saṃbhavāt yadi kalpayitvāpīśvaram avaśyaṃ karmānumanyate tadā kevalaṃ karmaiva tanukaraṇādinimittam iṣyatām kim aneneśvareṇa pramāṇabādhitena tathā ca pareṣāṃ pāramparyapariśramaparihāraḥ syāt

nanu katham acetanānāṃ karmaṇāṃ vicitropabhogyayogyatanukaraṇādyutpādakatvam iti cet katham unmattamadirāmadanakodravādīnām unmādādivicitrakāryotpādakatvam kathaṃ vā ayaskāntaviśeṣāṇāṃ lohākarṣaṇabhramaṇādikāryakāritvam ity abhidhīyatām tathādṛṣṭatvād iti cet tata eva prakṛtaḥ svabhāvavyālambho 'pi nivartyatām tathā sukhaduḥkhalābhālābhādīnām adṛṣṭaṃ kāraṇam asti dṛṣṭakāraṇavyabhicārānyathānupapatteḥ ity anumitatvāt na caivam īśvarasyāpy anumitatvād apalāmbhaprasaṃganivṛttiḥ syād iti śaṅkanīyam tadanumānasyānekadoṣaduṣṭatvāt

tathā hi tanukraṇabhuvanādeḥ kāryatvādisādhanaṃ kim ekabuddhimatkāraṇatvaṃ sādhyet anekabuddhimatkāraṇaṃ vā prathamapakṣe prāsādādinā anekasūtradhārayajamānādihetunā tadanaikāntikam dvitiyapakṣe siddhasādhanam nānāprāṇinimittatvāt tadupabhogyatanvādīnām teṣāṃ tadadṛṣṭakṛtatvāt

etena buddhimatkāraṇasāmānyasādhane siddhasādhanam uktam tadabhimataviśeṣasyādhikaraṇasiddhāntanyāyenāpy asiddheḥ sāmānyaviśeṣasya sādhyatvād adoṣa iti cet na dṛṣṭādṛṣṭaviśeṣāśrayasāmānyavikalpadvayānativṛtteḥ dṛṣṭaviśeṣāśrayasya sāmānyasya sādhyatve sveṣṭavighātāt adṛṣṭaviśeṣāśrayasya sāmānyasya sādhyatve sādhyaśūnyatvaprasaṃgāt nidarśanāya dṛṣṭetaraviśeṣāśrayasya sāmānyasādhane 'pi svābhimataviśeṣasiddhiḥ kutaḥ syāt

adhikaraṇasiddhāntanyāyād iti cet ko 'yam adhikaraṇasiddhānto nāma yat siddhāv anyaprakaraṇasiddhiḥ so 'dhikaraṇasiddhāntaḥ tato dṛṣṭādṛṣṭaviśeṣāśrayasāmānyamātrasya buddhimannimittasya jagatsu prasiddhau prakaraṇājagannirmāṇasamarthaḥ samastakārakāṇāṃ prayoktrā sarvadā 'viluptaśaktir vibhur aśarīratvādiviśeṣāśraya eva siddhyatīti cet syād evam yadi sakala jagannirmāṇa samarthenaikena samastakārakāṇāṃ prayoktrā sarvajñatvādiviśeṣeṇāpi tenāvinābhāvidṛṣṭetaraviśeṣādhikaraṇabuddhimatkāraṇasāmānyaṃ kutaścit siddhyet na ca siddhyati anekabuddhimatkāraṇenaiva svopabhogyatanvādinimittakāraṇaviśeṣeṇa tasya vyāptatvasiddheḥ samarthanāt tathā sarvajñavītarāgakartṛkatve sādhye ghaṭādinā anaikāntikaṃ sādhanam sādhyavikalaṃ ca nidarśanam sarāgāsarvajñakartṛkatve sādhye apasiddhāntaḥ sarvathā kāryatvaṃ ca sādhanaṃ tanvādāvasiddham tasya kathaṃcit kāraṇatvāt kathaṃcit kāryatvaṃ tu viruddham sarvathā buddhimannimittatvāt sādhyād viparītasya kathaṃcidbuddhimannimittatvasya sādhanāt tathā pakṣo 'py anumānabādhitaḥ syāt neśvaras tanvādīnāṃ kartā jñānādirahitatvāt muktavat iti prāguktānumānasya tadbādhakasya bhāvād iti jagato buddhimaddhetukatvaṃ na siddhyati sādhakasyābhāvād bādhakasya saṃbhavad tataḥ sūktam iṣṭaviruddhaṃ vaiśeṣikamatam iti

iti vaiśeṣikaśāsanaparīkṣā

vaiśeṣikasamasiddhāntā naiyāyikās tv evam āmananti pramāṇaprameyasaṃśayaprayojanadṛṣṭāntasiddhāntāvayavatarkanirṇayavādajalpavitaṇḍāhetvābhāsachalajātinigrahasthānāṃ tattvajñānān niḥśreyasādhigamaḥ

kiṃ ca bhaktiyogakriyayogajñānayogatrayair yathāsāṃkhyaṃ sālokyaṃ sārūpyaṃ sāmīpyaṃ sāyujyaṃ muktir bhavati

tatra maheśvaraḥ svāmī svayaṃ bhṛtya iti taccitto bhūtvā yāvajjīvaṃ tasya paricaryākaraṇaṃ bhaktiyogaḥ tasmāt sālokyamuktir bhavati

tapaḥsvādhyāyānuṣṭhānaṃ kriyāyogaḥ tatronmādakādivyapohārtham ādhyātmikādiduḥkhasahiṣṇutvaṃ tapaḥ praśāntamantrasyeśvaravācino 'bhyāsaḥ svādhyāyaḥ tadubhayam api kleśakarmakṣayāya samādhilābhāya cānuṣṭheyam tasmāt kriyāyogāt sārūpyaṃ sāmīpyaṃ vā muktir bhavati viditapadārthasyeśvarapraṇidhānaṃ jñānayogaḥ

parameśvaratattvasya prabandhenānucintanaṃ paryālocanam īśvarapraṇidhānam tasya yogasya yamaniyamāsanaprāṇāyāmapratyāhāradhāraṇādhyānasamādhayaḥ aṣṭāṅgāni tatra deśakālāvasthābhir anityatāḥ puruṣasya viśuddhavṛttihetavo yamāḥ ahimsābrahmacāryāsteyādayaḥ deśakālāvasthāpekṣiṇaḥ puṇyahetavaḥ driyāviśeṣā niyāmāḥ devārcanapradakṣiṇasaṃdhyopāsanajapādayaḥ yogakarmavirodhikleśajayādyarthaś ca raṇabandhaḥ āsanaṃ padmakasvastikādiḥ koṣṭhasya vāyor gaticchedaḥ prāṇāyāmaḥ recakapūrakakumbhakaprakāraḥ śanaiḥśanair abhyasanīyaḥ samādhipratyanīkebhyaḥ samantāt svāntasya vyāvartanaṃ pratyāhāraḥ cittasya deśasaṃbandho dhāraṇā tatraikatānatā dhyānam dhyānotkarṣān nirvātācalapradīpāvasthānam ivaikatra cetanasāvasthānaṃ samādhiḥ etāni yogāṅgāni mumukṣuṇā maheśvare parāṃ bhaktim āśrayityābhiyogena sevitavyāni tato 'cireṇa kāleṇa bhagavantam anaupamyasvabhāvaṃ pratyakṣaṃ paśyati taṃ dṛṣṭvā niratiśayaṃ sāyujyaṃ niḥśreyasaṃ prāpnoti

tad etat tārkikamataṃ dṛṣṭeṣṭaviruddham prāganantaraṃ pratipāditaprakāreṇaiva pratyakṣānumānavirodhayor atrāpy upapatteḥ ato nātra pṛthak tadvirodhasamarthanam upakramyate

kiṃ ca tadabhyupagatapadārtheṣu indriyabuddhimanasām arthopalabdhisādhakatvena pramāṇatvāt prameyeṣv antarbhāvānupapatteḥ anyathaikānekātmakatvasiddheḥ saṃśayādīnām prameyatve ca vyavasthānānupapatteḥ viparyayānadhyavasāyayoḥ pramāṇādiṣoḍaśapadārthebhyo 'rthāntarabhūtayoḥ pratīteś ca na ṣoḍaśapadārthavyavasthā

tathaivaṃ naiyāyikavaiśeṣikasiddhāntasya dṛṣṭeṣṭaviruddhatve siddhe caturvidhavarṇāśramavat tadvidheyavividhācārapuṇyapāpaparalokabandhamokṣatatkāraṇatatphalabaddhamuktādisvarūpapratipādako 'pi yaugāgamo na pramāṇam dṛṣṭeṣṭaviruddhāgamābhinnasya tasyātīndriyeṣu tatkāraṇeṣu ca prāmānyasaṃbhāvanānupapatter iti na teṣāṃ dharmānuṣṭhānaṃ pratiṣṭhām iyarti kiṃ vā bahubhir ālāpaiḥ aulūkyaiḥ tārkikaiś ca laukikaṃ vaidikaṃ vā yat kiṃcid ucyate tat sarvaṃ mṛṣaiva tadabhimatasarvatattvānāṃ saṃsargāsaṃbhavena śūnyatvasyāpāditatvād ity alam atiprapañcena dṛṣṭeṣṭaviruddhatvān naiyāyikavaiśeṣikamatayor asatyatvasiddhatvāt

dṛṣṭeṣv iṣṭeṣu dṛṣṭeṣṭavirodhād yaugasaṃmataḥ parokṣeṣu tadekatvād āgamo na pramāṇyatām saṃsargahāneḥ sarvārthahāner yaugavaco 'khilam bhavet pralāpamātratvān nāvadheyaṃ vipaścitām dṛṣṭeṣṭābhyāṃ viruddhatvān na satyaṃ yaugaśāsanam na ca tena pratikṣepaḥ syādvādasyeti niścitam

iti naiyāyikaśāsanaparīkṣā

atha mīmāṃsakamatam api dṛṣṭeṣṭaviruddham

mīmāṃsakeṣu tāvād evaṃ bhāṭṭā bhaṇanti pṛthivyaptejovāyudikkālākāśātmamanaḥśabdatamāṃsi ity ekādaśaiva padārthāḥ tadāśritaguṇakarmasāmānyādīnāṃ tatsvabhāvatvena tādātmyasaṃbhavān na padārthāntaram ity evaṃ padārthayāthātmyajñānāt karmakṣayo bhavatīti

prābhākaras tu

dravyaṃ guṇaḥ kriyājātisaṃkhyāsādṛśyaśaktayaḥ samavāyaḥ kramaś ceti nava syur gurudarśane

tatra dravyā guṇā rūpādayaḥ kriyā utkṣepaṇādi jātiḥ sattādravyatvādi saṃkhyā ekatvadvatvādiḥ sādṛśyaṃ gopratiyogikaṃ gavayagatam anyat gavayapratiyogikaṃ gogataṃ sādṛśyam anyat śaktiḥ sāmarthyam sā anumeyaiva guṇaguṇyādīnāṃ saṃbandhaḥ samavāyaḥ ekasya niṣpādanānantaram anyasya niṣpādanaṃ kramaḥ prathamāhutyādipūrṇāhutiparyantam ity evaṃ navaiva padārthāḥ eteṣāṃ yāthātmyajñānān niḥśreyasasiddhir ity ācakṣate

kiṃ ca vedam adhītya tadarthaṃ jñātvā taduktanityanaimittakakāmyaniṣiddhānuṣṭhānakramaṃ niścitya tatra vihitānuṣṭhāne yaḥ pravartate tasya svargāpavargasiddhir bhavati trikālasaṃdhyopāsanajapadevarṣipitṛtarpaṇādikaṃ nityānuṣṭhānam darśapaurṇamāsagrahaṇādiṣu kriyamāṇanaimittikānuṣṭhānam taddvayam api niyamena kartavyam kutaḥ akurvan vihitaṃ karmaṃ pratyavāyena lipyate iti vacanāt putrakāmyeṣṭyādikam aihikaṃ kāmyānuṣṭhānam jyotiṣṭomādikam āmutrikaṃ kāmyānuṣṭhānam śyenābhicaran yajet ity ādikaṃ niṣiddhānuṣṭhānam tatkramaṃ niścitya teṣv anuṣṭhāneṣu vihitānuṣṭhāne yaḥ pravartate sa svargāpavargau prāpnoti

api ca

nyāyārjitadhanas tattattvajñānaniṣṭho 'tithipriyaḥ śraddhakṛt satyavādī ca gṛhastho 'pi vimucyate

iti vacanāt mumukṣūṇāṃ pravrajyayā bhavitavyam iti niyamo nāsti

tatrāpi

mokṣārtho na pravarteta tatra kāmyaniṣiddhayoḥ nityanaimittike kuryāt pratyavāyajihāsayā

iti bhāṭṭāḥ

pratyavāyaparihārakāmena nityanaimittakānuṣṭhānayoḥ pravartanāt tayor api kāmyānuṣṭhānakukṣau nikṣepāt tatkaraṇam api mokṣakāṃkṣiṇā nāvadhīyate iti prābhākarāḥ pratyūcire

tad etan mīmāṃsakamataṃ tāvad dṛṣṭaviruddham mīmāṃsakākhyair bhāṭṭair prābhākaraiś ca pṛthivyādayo 'rthāḥ sattādisāmānyato 'nuvyajyante tac ca sattādisāmānyaṃ sarvathā nityaṃ niravayavam ekaṃ vyāpakam iti tair abhimatam tat tu pratyakṣaviruddhaṃ sadṛśapariṇāmalakṣaṇasya sāmānyasyānityasyāsarvagatasya rūpādivad anekavyaktātmatayānekarūpasyaiva pratyakṣataḥ pratīteḥ na hi bhinnadeśāsu vyaktiṣu sāmānyam ekaṃ pratyakṣataḥ sthūṇādau vaṃśādivat pratīyate vyakter utpādavināśe 'pi anutpādam avināśaṃ vā yatas tatpratyakṣaṃ syāt tad idaṃ paroditasvarūpaṃ sāmānyaṃ pratyakṣabuddhāv ātmānaṃ na samarthayati pratyakṣatāṃ ca svīkartum icchatīty amūlyadānakrayitvāt satām upahāsāspadam eva syāt

tathāpi yadi yājñikā vaiyātyāt tathaiveti vivadante tarhi tatra brūmaḥ ekatra vyaktau sarvātmanā vartamānasya anyatra vṛttir na syāt tatra hi vṛttiḥ taddeśe gamanāt piṇḍena sahotpādāt taddeśe sadbhāvāt amśavattayā vā syāt na tāvad gamanād anyatra piṇḍe tasya vṛttiḥ niṣkriyatvopagamāt kiṃ ca pūrvapiṇḍaparityāgena tat tatra gacchet aparityāgena vā na tāvat parityāgena prāktanapiṇḍasya gotvaparityāktasya agorūpatāprasaṃgāt nāpy aparityāgena aparityāktapiṇḍasyāsyānaṃśasya rūpāder iva gamanāsaṃbhavāt na hy aparityaktapūrvādhārāṇāṃ rūpādīnām ādhārāntarasaṃkrāntir dṛṣṭā nāpi piṇḍe sahotpādāt tasyānityatānuṣaṃgāt nāpi taddeśe sattvāt piṇḍotpatteḥ prāk tatra nirādhārasyāsyāvyavasthānābhāvāt bhede vā svāśrayamātravṛttitvavirodhaḥ nāpy aṃśavattayā niraṃśatvapratijñānāt tato vyaktyantare sāmānyasyābhāvānuṣaṃgāt

pareṣāṃ prayogaḥ ye yatra notpannā nāpi prāg avasthāyino nāpi paścād anyato deśād āgatam antaḥ te tatrāsanto yathā karottamāṅge tad viśāṇam tathā ca sāmānyaṃ tacchūnyadeśotpādatve ghaṭādike vastunīti tad uktam

na yāti na ca tatrāsīd asti paścān na cāṃśavat jahāti pūrvam ādhāram aho vyasanasaṃtatiḥ iti

nanv eṣa doṣo bhedavādināṃ eva na tu mīmāṃsakānām taiḥ sāmānyavyaktyos tādātmyāṅgīkaraṇāt

tādātmyam asya kasmāc cet svabhāvād iti gamyatām

ity abhidhānād iti cet teṣāṃ vyaktivat tasyāsādhāraṇasādharaṇarūpatvānuṣaṃgāt vyaktyutpādavināśayoś cāsyāpi tadyogitvaprasaṃgāt

na sāmānyarūpatā vā sādhāraṇarūpatvam utpādavināśayogitvaṃ cāsya nābhyupagamyate tarhi viruddhadharmādhyāsato vyaktibhyo 'sya bhedaḥ syāt uktam ca

tādātmyaṃ cen mataṃ jāter vyaktijanmany ajātatā nāśo 'nāśaś ca keneṣṭas tadvac cānanvayo na kim vyaktijanmany ajātā ced āgatā nāśrayāntarāt prāg āsīn na ca taddeśe sā tayā saṃgatā katham vyaktināśe na cen naṣṭā gatā vyaktyantaraṃ na ca tacchūnye na sthitā deśe sā jātiḥ kveti kathyatām vyakter jātyādiyoge 'pi yadi jāteḥ sa neṣyate tādātmyaṃ katham iṣṭaṃ syād anupaplutacetasām

ity evam anekadoṣaduṣṭatvāt yājñikānujñātasāmānyaṃ kharaviṣāṇavad asad eva syāt

yat tu tatsadbhāvasādhanam uktaṃ parair

piṇḍabhedeṣu gobuddhir ekagotvanibandhanā gavābhāsyekarūpābhyām ekagopiṇḍabuddhivat na śābaleyād gobuddhis tato 'nyālambanāpi vā tadabhāve 'pi sadbhāvād ghaṭe pārthivabuddhivat

ity ādiḥ tatsarvaṃ siddhasādhanam anuvṛttapratyayasya sadṛśapariṇāmalakṣaṇasāmānyālambanatvasiddheḥ

na hi vayaṃ bauddhavat sāmānyasyāpahnavotāraḥ kevalaṃ paraparikalpitasarvathānityatvādiviśeṣaṇaviśiṣṭam eva sāmānyaṃ na mṛṣyāmahe sarvathā nityasyaikasyānaṣṭasya sarvagatasya vicāramāṇasyāsaṃbhavāt

nityaṃ sadādi sāmānyaṃ pratyabhijñāyamānatvāt śabdavat iti cet na heto viruddhatvāt kathaṃcin nityasya iṣṭaviruddhasya sādhanāt sarvathā nityasya pratyabhijñānāyogāt tad evedam iti pūrvottaraparyāyavyāpinaikatra pratyayasyopapatteḥ paurvāparyarahitasya pūrvāparapratyayaviṣayatvāsaṃbhavāt

dharmāv eva pūrvāparabhūtau na dharmisāmānyam iti cet kathaṃ tad evedam iti abhedapratītiḥ pūrvāparasvabhāvayor atītavartamānayoḥ tad ity atītaparāmarśinā smaraṇena idam iti vartamānollekhinā pratyakṣeṇa ca viṣayīkriyamāṇayoḥ parasparaṃ bhedāt

sadādisāmānyād ekasmāt tayoḥ kathaṃcid bhedābhedapratipattir iti cet siddham tasya kathaṃcid anityatvam anityasvadharmāvyatirekāt na hy anityād abhinnaṃ nityam eva yuktam anityasvātmavat sarvathā nityasya kramayaugapadyābhyām arthakriyāvirodhāc ca tad anityaṃ sāmānyaṃ viśeṣādeśāt śabdavat tata evānekaṃ tadvat sad ity ādisvapratyayāviśeṣād ekaṃ sattādisāmānyam iti cet na sarvathāsvapratyayāviśeṣasyāsiddhatvāt pratipadādivyaktau sad ity ādipratyayasya viśeṣāt tadvyaktiviṣayo viśeṣapratyaya iti cet tarhi tā vyaktayaḥ sāmānyāt sarvathā yadi bhinnāḥ pratipadyante tadā yaugamatapraveśo mīmāṃsakasya sa cāyuktaḥ tanmate saṃbandhasya nirastatvāt tasyeti vyapadeśānupapatteḥ

atha kathaṃcid abhinnāḥ tadā siddhaṃ sāmānyasya viśeṣapratyayaviṣayatvam viśeṣapratyayaviṣayebhyo viśeṣebhyaḥ kathaṃcid abhinnasya sāmānyasya viśeṣapratyayaviṣayatopapatteḥ viśeṣasvātmavat tato naikam eva sattādisāmānyam nāpy anaṃśam kathaṃcit sāṃśatvapratīteḥ sāṃśebhyo viśeṣebhyo 'narthāntarabhūtasya sāṃśatvopapatteḥ tatsvātmavat tathā na sarvagataṃ tat sāmānyaṃ vyaktyantarāle 'nupalabhyamānatvāt tatrānabhivyaktatvāt tasyānupalambha iti cet tata eva vyaktisvātmana iva tatrānupalambo 'stu tatra tasya sadbhāvavedakapramāṇābhāvād asattvād evānupalamba iti cet sāmānyasyāpi viśeṣābhāvād asattvād evānupalambho 'stu vyaktyantarāle tasyāpy sadbhāvavedakapramāṇābhāvāt pratyakṣatas tathānanubhavāt kharaviṣāṇādivat na hi bhinnadeśāsu vyaktiṣu sāmānyam ekam yathā sthūṇādiṣu vaṃśādir iti pratīyate yato yugapadbhinnadeśasvādhāravṛttitve saty ekatvaṃ tasya siddhyet svādhārāntarāle astitvaṃ sādhayed iti tad evam anekabādhakasadbhāvāt bhāṭṭaprābhākarair iṣṭaṃ

bhadraṃ bhūyāt