PātrakesaristotraText based on the edition of Jinadās Phaḍkule 1921Digital textresource initially created in 2023 byJayandra SoniPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseOctober 05, 2026Śrīpātrakesarī Stotra, tathā Śrīpurapārśvanātha Stotra. Ed. Jinadās Pārśvanāth Phaḍkule. Sholapur: Shridhar Printing Press 1921.Transliteration of the text of the stotras in Phaḍkule's edition by Jayandra Soni in the file "Patrakesari Stotra.odt" conveyed to Himal Trikha Jayanadra Soni, March 11, 2023.

This resource for the text of the Pātrakesaristotra (PKSt) is published alongside other digital resources for the work. The resource at hand, PKSt-JS‑x, is a resource for the specific text of the edition by Soni (JS) in 2023. This resource is a digital edition, as the text published here is not available in another medium. The resource is labelled as a "simplified digital edition" (x), because it presents only extracts from the initial source.The resource was prepared in 2023, when Soni captured the stanzas from Phaḍkule's 1921 printed edition. Text in italics below refers to readings that need to verified. Main steps in the preparation: 1921: Phaḍkule's edition. Probable additions to the text indicated by "JPh".2023: Capturing of the stanzas from Phaḍkule's edition by J. Soni. Critical editing and readings to be verified are indicated by "JS".2026: Creation of the TEI xml resource and integration into DCV by H. Trikha. Critical editing indicated by "HT".J. Soni and H. Trikha created this resource driven by their research interests, without any public funding. Trikha is grateful to Jayandra Soni for the permisssion to include his capture of J. Phaḍkules text.

Metatext is declared with the following tags and/or attributes: headnotetrailer

Numbers pertain to the number of the stanza in Phaḍkule's edition.References pertain to the number of the stanza and the letter of the pāda.

atha pā­tra­ke­sa­ri­-­sto­tra­m | pṛthvī chandaḥ1ajinendra ! gu­ṇa­-­saṃ­stu­ti­-­sta­va manāg api prastutā | 1bbhavaty a­khi­la­-­ka­rma­ṇāṃ pra­ha­ta­ye paraṃ kā­ra­ṇa­m || 1citi vya­va­si­tā matir mama tato ’ham a­tyā­da­ra­t | 1dsphu­tā­rtha­-­na­ya­-­pe­śa­lāṃ ! sugata ! saṃ­vi­dā­sye stutim || 1 || 2ama­ti­-­śru­ta­m a­thā­va­dhi­ś ca sahajaṃ pramāṇa hi te | 2btataḥ svayam avo ’dhi mo­kṣa­-­pa­da­vīṃ sva­ya­mbhū­r bhavān || 2cna caitad iha di­vyā­ca­kṣu­r­-­a­dhu­ne­kṣya­te ’smād daśām | 2dyathā su­kṛ­ta­-­ka­rma­ṇāṃ sa­ka­la­-­rā­jya­-­la­kṣmyā­d avaiḥ || 2 || 3avrateṣu prai­ra­jya­se ni­ru­pa­me ca saukhye spṛhā | 3bbibheṣy api ca saṃ­ṛ­te­r a­su­bhṛ­tā­m vadhaṃ dvekṣy api || 3cka­dā­ci­d a­da­yo­da­yo vi­ga­ta­-­ci­tta­ko ’py aṃjasā | 3dtathāpi gurur iṣyase tri­bhu­va­nai­ka­-­baṃ­dhu­r jinaḥ || 3 || 4atapaḥ param u­pā­śri­ta­sya bhavato ’­bha­va­t kevalaṃ | 4bsa­ma­sta­-­vi­ṣa­yaṃ ni­ra­kṣa­m­-­a­pu­na­ś cuti svā­tma­na­m || 4cni­ra­va­ra­ṇa­m akramaṃ vya­ti­ka­rā­d a­pe­tā­tma­ka­m || 4dtad eva pu­rru­ṣā­rtha­-­sā­ra­m a­bhi­sa­mma­taṃ yo­gi­nā­m || 4 || 5apa­ra­spa­ra­-­vi­ro­dha­va­d­-­dvi­vi­dha­-­bhaṃ­ga­-­śā­kā­-­ku­laṃ | 5bpṛ­tha­g­-­ja­na­-­su­du­rga­maṃ tava ni­ra­rtha­kaṃ śā­sa­na­m || 5ctathāpi jina ! sammataṃ su­vi­du­ṣāṃ na cāty adbhutaṃ | 5dbhavanti hi ma­hā­tma­nāṃ du­ru­di­tā­ny api khyātaye || 5 || 6asu­re­ndra­-­pa­ri­ka­lpi­taṃ bṛ­ha­d­-­a­na­rdhya siṃ­hā­sa­naṃ | 6bta­thā­ta­pa­-­ni­vā­ra­ṇa­-­tra­ya­m a­tho­lla­sa­ś cā­ma­ra­s || 6cvaśaṃ ca bhu­va­na­-­tra­yaṃ ni­ru­pa­mā ca niḥ­saṃ­ga­tā | 6dna saṃ­ga­ta­m idaṃ dvayaṃ tvayi tathāpi saṃ­ga­ccha­te || 6 || 7atvam i­ndri­ya­-­vi­ni­gra­ha­-­pra­va­ṇa­-­ni­ṣṭhu­raṃ bhāsase | 7btapasy api ca yā­ta­ya­sya­n adha duṣkare saṃ­śri­tā­n || 7ca­na­nya­-­pa­ri­dṛ­ṣṭa­yā ṣa­ḍ­-­a­su­kā­ya-­saṃ­ra­kṣa­yā | 7dsva­nu­gra­ha­-­pa­ro ’py aho tri­bhu­va­nā­tma­nāṃ nāpraḥ || 7 || 8ada­dā­sy­-­a­nu­pa­maṃ sukhaṃ stu­ti­-­pa­re­ṣv­-­a­tu­ṣya­nn api8bkṣipasya kupito ’pi ca dhruvam a­sū­ya­kāṃ durgatau || 8cna ceśa pa­ra­me­ṣṭhi­tā tava vi­ru­dhya­te ya­d­-­bha­vā­n | 8dna kupyati na tuṣyati pra­kṛ­ti­m āśrito ma­dhya­mā­m || 8 || 11 Note JS: S­ta­n­z­a in co­mme­nta­ry on p. 12: upaiti bhaktyā sumukhaḥ sukhāni | tvayi sva­bhā­vā­d vi­mu­kha­ś ca duḥkham || sa­dā­va­dā­ta­-­dyu­ti­r e­ka­rū­pa­s tayos tvam ādarśa i­vā­va­bhā­si || 1 || 9apa­ri­kṣa­pi­ta­-­ka­rma­ṇa­s tava na jātu rā­gā­da­yo | 9bna ceṃ­dri­ya­-­vi­vṛ­tta­yo na ca ma­na­s­-­kṛ­tā vyāvṛtiḥ || 9ctathāpi sakalaṃ ja­ga­d­-­yu­ga­pa­d aṃjasā vetsi tvamca || 9dpra­pa­śya­si ca ke­va­lā­bhyu­di­ta­-­di­vya­c cakṣuṣā || 9 || 10akṣayāc ca ra­ti­-­rā­ga­-­mo­ha­-­bha­ya­-­kā­ri­ṇāṃ karmaṇāṃ | 10bka­ṣā­ya­-­ri­pu­-­ni­rja­yaḥ sa­ka­la­-­ta­ttva­-­vi­dyo­da­yaḥ || 10ca­na­nya­-­sa­dṛ­śaṃ sukhaṃ tri­bhu­va­nā­dhi­pa­tyaṃ ca te | 10dsu­ni­ści­ta­m idaṃ vibho su­mu­ni­-­sa­mpā­dā­yā­di­bhiḥ || 10 || 11ana hī­ndri­ya­-­dhi­yā virodhi na ca liṃ­ga­-­bu­ddhyā vaco | 11bna cāpy a­nu­ma­te­na te su­na­ya­-­sa­pta­dhā yo­ji­ta­m || 11cvyapetapa­ri­śaṃ­kra­naṃ vi­ta­tha­-­kā­ra­ṇā­da­rśa­nā­d | 11dato ’pi bha­ga­vaṃ­s tvam eva pa­ra­me­ṣṭhi­tā­yāḥ padam || 11 || 12ana lubdha iti gamyase sa­ka­la­-­saṃ­ga­-­saṃ­nyā­sa­to | 12bna cāpi tava mūḍhatā vi­ga­ta­-­do­ṣa­-­vā­g­-­ya­d­-­bha­vā­n || 12ca­ne­ka­-­vi­dha­-­ra­kṣa­ṇā­d a­su­bhṛ­tāṃ na ca dveṣitā | 12dni­rā­yu­dha­-­ta­yā ’pi ca vya­pa­ga­taṃ tathā te bhayam || 12 || 13ayadi tvam api bhāṣase vi­ta­tha­m evam āpto ’pi san | 13bpareṣu jina kā kathā pra­kṛ­ti­-­lu­bdha­-­mu­gdhā­di­ṣu || 13cna cāpy a­kṛ­ta­kā­tmi­kā va­ca­na­-­saṃ­ha­ti­r dṛśyate | 13dpu­na­r­-­ja­na­na­m apy aho na hi vi­ru­dhya­te yuktibhiḥ || 13 || 14asa ja­nma­-­ma­ra­ṇa­rṣi­-­go­tra­-­ca­ra­ṇā­di­-­nā­ma­-­śru­te­r | 14ba­ne­ka­-­pa­da­-­saṃ­ha­ti­-­pra­ti­ni­yā­m a­saṃ­da­rśa­nā­t || 14cpha­lā­rthi­-­pu­ru­ṣa­gra­-­vṛ­tti­-­vi­ni­vṛ­tti­-­he­tv­-­ā­tma­nā­m | 14dśruteś ca ma­nu­-­sū­tra­-­va­t­-­pu­ru­ṣa­-­ka­rtṛ­kai­va śrutiḥ || 14 || 15asmṛtiś ca pa­ra­-­ja­nma­naḥ sphuṭam i­he­kṣya­te ka­sya­ci­t15bta­thā­pta­-­va­ca­nā­nta­rā­t pra­sṛ­ta­-­lo­ka­-­vā­dā­d api | 15cna cāpy asata udbhavo na ca sato ni­mū­lā­t kṣayaḥ || 15dkathaṃ hi pa­ra­-­lo­ki­nā­ma­-­su­bhṛ­tā­m a­sa­tto­hya­te || 15 || 16ana cāpy asad u­dī­ya­te na ca sad eva vā vyajyate | 16bsu­rāṃ­ga­ma­da­va­t­-­ta­thā śi­khi­-­ka­lā­pa­-­vai­ci­ttrya­va­t || 16ckvacin mṛ­ta­-­ka­ra­ndha­nā­rtha­-­pi­ṭha­rā­di­ke nekṣyate | 16dkathaṃ kṣi­ti­-­ja­lā­di­-­saṃ­gha­-­gu­ṇa iṣyate cetanā || 16 || 11 Note JS: S­ta­n­z­a in co­mme­nta­ry on p. 15: ta­d­-­a­ha­rja­s ta­ne­hā­to ra­kṣo­dṛ­ṣṭe­r bha­va­-­smṛ­teḥ | bhū­tā­na­nva­ya­nā­t siddhaḥ pra­kṛ­ti­jñaḥ sa­nā­ta­naḥ || 17apra­śā­nta­-­ka­ra­ṇaṃ vapur vi­ga­ta­-­bhū­ṣa­ṇaṃ cāpi te | 17bsa­ma­sta­-­ja­na­-­ci­tta­-­ne­tra­-­pa­ra­mo­tsa­va­tvaṃ gatam || 17cvi­nā­yu­dha­-­pa­ri­gra­hā­j jina ! jitās tvayā durjayāḥ | 17dka­ṣā­ya­-­ri­pa­vaḥ parair na tu gṛ­hī­ta­-­śa­strai­r api || 17 || 18adhi­yā­nta­ra­-­ta­mā­rtha­va­d­-­ga­ti­-­sa­ma­nva­yā­nvī­kṣa­ṇā­d18bbhavet sva­pa­ri­mā­ṇa­va­t­-­ka­ci­d iha pratiṣṭhā parā || 18cgra­hā­ṇa­m api dṛṣyate kṣa­ya­va­to ni­mū­lā­t kacit | 18dta­thā­ya­m api yujyate jva­la­na­va­t­-­ka­ṣā­ya­-­kṣa­yaḥ || 18 || 11 Note JS: long ṭīkā 19aa­śe­ṣa­-­vi­d i­he­kṣya­te sad asad ā­tma­-­sā­mā­nya­-­vi­t19bjina ! pra­kṛ­ti­-­mā­nu­ṣo ’pi kim u­tā­khi­la­-­jñā­na­vā­n || 19cka­dā­ci­d iha ka­sya­ci­t kvacid a­pe­ta­-­rā­gā­di­tā | 19dsphuṭaṃ sa­mu­pa­la­bhya­te kim uta te vya­pe­tai­na saḥ || 19 || 20aa­śe­ṣa­-­pu­ru­ṣā­di­-­ta­ttva­-­ga­ta­-­de­śa­nā­kau­śaṃ | 20btvad a­nya­-­pu­ru­ṣā­nta­rā­nu­ci­ta­m ā­ptā­lā­ñcha­na­m || 20cka­ṇā­da­-­ka­pi­lā­kṣa­pā­da­-­mu­ni­-­śā­kya­-­pu­to­kta­yaḥ20dskhalanti hi su­ca­kṣu­rā­di­-­pa­ri­ni­ści­tā­rthe­ṣv api || || 21aparair a­pa­ri­ṇā­ma­kaḥ puruṣa iṣyate sarvathā21bpra­mā­ṇa­-­vi­ṣa­yā­di­-­ta­ttva­-­pa­ri­lo­pa­naṃ syāt tataḥ || 21cka­ṣā­ya­-­vi­ra­hā­n na cāsya vi­ni­ba­ndha­naṃ karmabhiḥ || 21dkutaś ca pa­ri­ni­rvṛ­tiḥ kṣaṇika rū­po­tā­yāṃ tathā || 21 || 22amano vi­pa­ri­ṇā­ta­kaṃ yad iha saṃbhṛtiṃ cāśnute | 22btad opera ca vi­mu­cya­te pu­ru­ṣa­-­ka­lpa­nā syād vṛthā || 22cna cāsya manso vikāra u­pa­pa­dya­te sarvathā | 22ddhruvaṃ ta­d­-­i­ti hīṣyase dvi­ta­-­pa­vā­di­tā kopinī || 22 || 23apṛ­tha­g­-­ja­na­-­ma­no ’­nu­kū­la­m aparaiḥ kṛtaṃ śāsanaṃ | 23bsukhena sukham āpyate na ta­pa­se­ty a­va­śye­ndri­yaḥ || 23cpra­ti­kṣa­ṇa­-­vi­bhaṃ­gu­raṃ sa­ka­la­-­saṃ­skṛ­taṃ ceṣyate | 23dnanu sva­ma­ta­-­lo­ka­-­liṃ­gapa­ri­ni­śca­yai­r vyā­ha­ta­m || 23 || 11 Note JS: S­ta­n­z­a on p. 44: yad dūraṃ ya­du­rā­rā­dhyaṃ yac ca dūre vya­va­sthi­ta­m | tat sarvaṃ tapasā sādhyaṃ tapo hi du­ra­ti­kra­ma­m || 24ana saṃ­ta­ti­r a­na­śva­rī na hi ca naśvarī no dvidhā | 24bva­nā­di­va­t­-­a­bhā­va eva yata iṣyate tatvataḥ || 24cvṛthaiva kṛ­ṣi­-­dā­na­-­śī­la­-­mu­ni­-­va­nda­nā­di­-­kri­yāḥ | 24dka­thaṃ­ci­d a­vi­na­śva­rī yadi bhavet pra­ti­jñā­kṣa­tiḥ || 24 || 25aa­na­nya­-­pu­ru­ṣo­tta­mo ma­nu­ja­-­tā­m atīto ’pi sa25bmanuṣya iti śasyase tvam adhunā narair valiśaiḥ | 25ckva te manuja garbhitā kva ca vi­rā­ga­-­sa­rva­jña­tā 25dna ja­nma­-­ma­ra­ṇā­tma­tā hi tava vidyate tatvataḥ || 25 || 26asva­mā­tu­r iha yady api prabhava iṣyate garbhato | 26bmalair a­nu­pa­saṃ­plu­to va­ra­-­sa­ro­ja­-­pa­tre ’­mbu­va­t || 26chi­tā­hi­ta­-­vi­ve­ka­-­śū­nya­-­hṛ­da­yo na garbhe ’py abhūḥ | 26dkathaṃ tava ma­nu­ṣya­-­mā­tra­-­sa­dṛ­śa­tva­m ā­śaṃ­kya­te || 26 || 27ana mṛtyur api vidyate pra­kṛ­ta­-­mā­nu­ṣa­sye­va te27bmṛtasya pa­ri­ni­rvṛ­ti­r na maraṇaṃ pu­na­r­-­ja­nma­va­t | 27cjarā ca na hi ya­d­-­va­pu­r­-­vi­ma­la­-­ke­va­lo­tpa­tti­taḥ | 27dpra­bhṛ­ty­-­a­ru­ja­m e­ka­rū­pa­m a­va­ti­ṣṭha­te prāṅmṭeḥ || 27 || 28aparaiḥ kṛ­pa­ṇa­-­de­va­kaiḥ svayam asat sukhaiḥ prārthyate | 28bsukhaṃ yu­va­ti­-­se­va­nā­di­-­pa­ra­-­sa­nni­dhi­-­pra­tya­ya­m || 28ctvayā tu pa­ra­mā­tma­nā na parato yatas te sukham | 28dvya­pe­ta­-­pa­ri­mā­ṇa­kaṃ ni­ru­pa­maṃ dhruvaṃ svā­tma­ja­m || 28 || 29api­śā­ca­ṇri­vā­ri­taḥ pi­tṛ­-­va­ne na­rī­-­nṛ­ya­te | 29bkṣa­ra­dru­dhi­ra­bha­ṣi­ṇa­dvi­ra­da-­kṛ­tti­-­he­lā­-­pa­ṭaḥ || 29charo hasati cāyataṃ ka­hka­hā­ṭṭa­-­hā­so­lba­ṇa­m | 29dkathaṃ pa­ra­ma­-­de­va­te­ti pa­ri­pū­jya­te paṃḍitaiḥ || 29 || 30amukhena kilaṃ da­kṣi­ṇe­na pṛ­thu­-­nā­khi­la­-­prā­ṇi­nāṃ | 30bsamatti śa­tra­-­pū­ti­-­ma­jja­-­ru­dhi­rāṃ­tra­māṃ­sā­ni ca || 30cgaṇaiḥ sva­sa­dṛ­śai­r bhṛśaṃ ratim u­o­ai­ti rā­triṃ­di­va­m | 30dpibaty api ca yaḥ surāṃ sa katham ā­pta­tā­bhā­ja­na­m || 30 || 31aanādi ni­dhā­nā­tma­kaṃ sa­ka­la­-­ta­ttva­-­saṃ­bo­dha­na­m | 31bsa­ma­sta­-­ja­ga­d­-­ā­dhi­pa­tya­m atha tasya saṃ­tṛ­pta­tā || 31ctathā vi­ga­ta­-­do­ṣa­tā ca kila vidyate ya­n­-­mṛ­ṣā | 31dsu­yu­kti­-­vi­ra­hā­n na cāsti pa­ri­śu­ddha­ta­tvā­ga­maḥ || 31 || 32aka­ma­ṇḍa­lu­-­mṛ­gā­ji­ji­nā­kṣa­-­va­la­yā­di­bhi­r brahmaṇaḥ | 32bśu­ci­tva­-­vi­ra­hā­di­-­do­ṣa­-­ka­lu­ṣa­tva­m abhyūhyate || 32cbhayaṃ vi­ghṛ­ṇa­tā­ca vi­ṣṇu­-­ha­ra­yoḥ sa­śa­stra­tva­taḥ | 32dsvato na ra­ma­ṇī­ya­tā ca pa­ri­mū­ḍha­tā bhū­ṣa­nā­t || 32 || 33asvayaṃ sṛjati cet prajāḥ kim iti dai­tya­-­vi­dhvaṃ­sa­na­m | 33bsu­du­ṣṭa­-­ja­na­-­ni­gra­hā­rtha­m iti ced a­sṛ­ṣṭi­r varam || 33ckṛ­tā­tma­-­ka­ra­ṇī­ya­-­ka­sya jagatāṃ kṛtir niṣphalā | 33dsvabhāva iti cen mṛṣā sa hi suduṣṭa e­vā­pya­te || 33 || 34apra­sa­nna­-­ku­pi­tā­tma­nāṃ ni­ya­ma­to bhaved duḥkhitā | 34btathaiva pa­ri­mo­hi­tā bhayam u­pa­dru­ti­ś cāmayaiḥ || 34ctṛṣāpi ca bu­bhu­kṣa­yā ca na ca saṃ­sṛ­ti­ś chidyate | 34djineṃdra bhavato ’­pa­re­ṣu katham āptatā yujyate || 34 || 35akathaṃ svayam u­pa­dru­tāḥ pa­ra­-­su­kho­da­ye kāraṇaṃ | 35bsvayaṃ ripubha­yā­rdi­tā­ś ca śaraṇaṃ kathaṃ bi­bhya­tā­m || 35cga­tā­nu­ga­ti­-­kai­r aho tvad a­pa­ra­tra bhaktair janair | 35da­nā­ya­ta­na­-­se­va­naṃ ni­ra­ya­-­he­tu­r aṃ­gī­kṛ­ta­m || 35 || 36asadā ha­na­na­-­ghā­ta­nā­dy­-­a­nu­ma­ti­-­pra­vṛ­ttā­tma­nāṃ | 36bpra­du­ṣṭa­-­ca­ri­to­di­te­ṣu pa­ri­hṛ­ṣya­tāṃ de­hi­nā­m || 36ca­va­śya­m a­nu­sa­jya­te du­ri­ta­-­baṃ­dha­naṃ tattvataḥ | 36dśubhe ’pi pa­ri­ni­ści­ta­s tri­vi­dhāṃ­dha­-­he­tu­r bhavet || 36 || 37avi­mo­kṣa­-­su­kha­-­cai­tya­-­dā­na­-­pa­ri­pū­ja­nā­dy­-­ā­tmi­kāḥ | 37bkriyā ba­hu­-­vi­dhā­-­su­bhṛ­n­-­ma­ra­ṇa­-­pī­ḍa­ne hetavaḥ || 37ctvayā jva­li­ta­-­ke­va­le­na na hi deśitāḥ kiṃtu tāḥ | 37dtvayi pra­sṛ­ta­-­bha­kti­bhiḥ svayam a­nu­ṣṭhi­tāḥ śravakaiḥ || 37 || 38atvayā tvad u­pa­de­śa­-­kā­ri­-­pu­ru­ṣe­ṇa vā ke­na­ci­t | 38bka­thā­ñci­d u­pa­di­śya­te sma jina ! cai­tya­-­dā­na­-­kri­yā || 38ca­nā­śa­ka­-­vi­dhi­ś ca ke­śa­-­pa­ri­luṃ­ca­naṃ cāthavā | 38dśrutād a­ni­dha­nā­tma­kā­d a­dhi­ga­taṃ pra­mā­ṇāṃ­ta­rā­t || 38 || 39ana cā­pu­ṣpa­ri­pī­ḍa­naṃ ni­ya­ma­to śu­bhā­ye­ṣya­te | 39btvayā na ca śubhāya vā na hi ca sarvathā sa­tya­-­vā­k || 39cna cāpi da­ma­-­dā­na­yoḥ ku­śa­la­-­he­tu­tai­kāṃ­ta­to | 39dvi­ci­tra­-­na­ya­-­bhaṃ­ga­-­jā­la­-­ga­ha­naṃ tvadīyaṃ matam || 39 || 11 Note JS: B­o­tto­m of p. 73: 5 lines of P­ra­kri­t q­u­o­ta­ti­o­n­. pp. 74­–­75­: blurred and i­lle­gi­ble­. 40atvayāpi su­kha­-­jī­vi­tanātham iha śāsanaṃ ca kṛtaṃ40b kathaṃ sa­ka­la­-­saṃ­gra­ha­-­tya­ja­naśāsitā yujyate || 40ctathā ni­ra­śa­nā­rdha­-­bhu­kti­-­ra­s­-­va­rja­nā­d yu­kti­bhi­r40dji­te­ndri­ya­-­ta­yā tvam eve jina ity abhikhyāṃ gataḥ || 40 || 41aji­ne­śva­ra­, na te mataṃ pa­ṭa­ka­-­va­stra­-­pā­tra­-­gra­ho | 41bvimṛśya su­kha­-­kā­ra­ṇaṃ svayam a­śa­kta­-­kaiḥ kalpitaḥ || 41ca­thā­ya­m api sa­t­-­pa­tha­s tava bhaved vṛthā nagnatā | 41dna ha­sta­-­su­la­bhe phale sati taruḥ sa­mā­ru­hya­te || 41 || 11 Note JS: pp. 78­–­79 blurred and i­lle­gi­ble­. 42apa­ri­gra­ha­va­tāṃ satāṃ bhayam a­va­śya­m ā­pa­dya­te | 42bpra­ko­pa­-­pa­ri­hiṃ­sa­ne ca pa­ru­ṣā­nṛ­ta­-­vyā­hṛ­tī || 42cmama tvam atha corataḥ sva­ma­na­sa­ś ca vi­bhrāṃ­ta­tā | 42dkuto hi ka­lu­ṣā­tma­nāṃ pa­ra­ma­-­śu­kla­-­sa­d­-­dhyā­na­tā || 42 || 43asva­bhā­ja­na­-­ga­te­ṣu pe­ya­-­pa­ri­bho­jya­-­va­stu­ṣv amī | 43byadā pra­ti­ni­rī­kṣtā­s ta­nu­-­bhṛ­taḥ su­sū­kṣmā­tma­kāḥ || 43ctadā kvacid a­po­jjha­ne ma­ra­ṇa­m eva teṣāṃ bhaved | 43dathāpy a­bhi­ni­ro­dha­naṃ ba­hu­ta­rā­tmasa­mmū­rccha­na­m || 43 || 44adi­gaṃ­ba­ra­-­ta­yā sthitāḥ sva­bhu­ja­-­bho­ji­no ye sadā | 44bpra­mā­da­-­ra­hi­tā­śa­yāḥ pra­cu­ra­-­jī­va­-­ha­tyā­m api || 44cna baṃ­dha­-­pha­la­-­bhā­gi­na­s ta iti gamyate yena te | 44dpra­vṛ­tta­m a­nu­bi­bhra­ti sva­ba­la­-­yo­gya­ma­dhyā­py amī || 44 || 45aya­thā­ga­ma­-­vi­hā­ri­ṇā­m a­śa­na­-­pā­na­-­bha­kṣyā­di­ṣu | 45bpra­ya­tna­-­pa­ra­ce­ta­sā­m a­vi­ka­le­ndri­yā­lo­ki­nā­m || 45cka­taṃ­ci­d a­su­pī­ḍa­nā­d yadi bhaved a­pu­ṇyo­da­ya­s45dtapo ’pi vadha eva te sva­-­pa­ra­-­jī­va­sa­ntā­pa­nā­t || 45 || 46ama­ru­j­-­jva­la­na­-­bhū­yaḥ­su ni­ya­mā­t kacid yujyate | 46bpa­ra­spa­ra­-­vi­ro­dhi­te­ṣu vi­ga­tā­su­tā sarvadā || 46cpra­mā­da­-­ja­ni­tā­ga­sāṃ kacid a­po­ha­naṃ svā­ga­mā­t | 46dkathaṃ sthi­ti­-­bhu­jāṃ satāṃ ga­ga­na­-­vā­sa­sāṃ doṣitā || 46 || 47aparair a­na­gha­-­ni­vṛ­ttiḥ sva­gu­ṇa­tva­-­vi­dhvaṃ­sa­naṃ | 47bvyagho ’pi ka­pa­lā­di­bhi­ś ca pu­ru­ṣā­rtha­-­vi­dhvaṃ­sa­na­m || 47ctvayā su­mṛ­di­tai­na­sā jva­li­ta­-­ke­va­lau­gha­śri­yā47ddhruvaṃ ni­ru­pa­mā­tma­kaṃ sukham a­na­nta­m a­vyā­ha­ta­m || 47 || 48ani­ra­nva­ya­-­bi­na­śa­va­rī jagati muktir iṣṭā paraiḥ | 48bna kaścid iha ceṣṭate sva­vya­sa­nā­ya mū­ḍhe­ta­raḥ || 48ctvayā nu gu­ṇa­-­saṃ­ha­te­r a­ti­śa­yo­pa­la­bdhyā­tmi­kā | 48dstithiḥ śi­va­ma­yī jina ! pra­va­ca­ne tava khyāpitā || 48 || 49aiyaty api gu­ṇa­-­stu­tiḥ pa­ra­ma­-­ni­rvṛ­teḥ sādhanī49bbhavaty alam ato jano vya­va­si­ta­ś ca ta­t­-­kāṃ­kṣyā | 49cvi­raṃ­sya­ti ca sādhunā ru­ci­ra­-­lo­bha­-­lā­bhe satām49dmano ’­bhi­la­ṣi­tā­pti­r eva nanu ca pra­yā­sā­va­dhiḥ || 49 || 50aiti mama ma­ti­-­vṛ­ttyā saṃhitaṃ tvad gu­ṇā­nā­m50ba­ni­śa­m a­mi­ta­-­śa­ktyā saṃ­stu­vā­na­sya bhaktyā | 50csu­kha­ma­na­dha­ma­na­ntaṃ svā­tma­-­saṃ­sthaṃ ma­hā­tma­n50djina ! bhavatu mahatyā ke­va­la­-­śrī­vi­bhū­tyā || 50 || śubhaṃ bhavatu