Śrīpurapārśvanāthastotra Text based on the edition of Jinadās Phaḍkule 1921 Digital textresource initially created in 2023 by Jayandra Soni Published within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License October 10, 2026 Śrīpātrakesarī Stotra, tathā Śrīpurapārśvanātha Stotra. Ed. Jinadās Pārśvanāth Phaḍkule. Sholapur: Shridhar Printing Press 1921. Transliteration of the text of the stotras in Phaḍkule's edition by Jayandra Soni in the file "Patrakesari Stotra.odt" conveyed to Himal Trikha Jayanadra Soni, March 11, 2023.

This resource for the text of the Śrīpurapārśvanāthastotra (ŚPSt) is published alongside other digital resources for the work. The resource at hand, ŚPSt-JS‑x, is a resource for the specific text of the edition by Soni (JS) in 2023. This resource is a digital edition, as the text published here is not available in another medium. The resource is labelled as a "simplified digital edition" (x), because it presents only extracts from the initial source. The resource was prepared in 2023, when Soni captured the stanzas from Phaḍkule's 1921 printed edition. Text in italics below refers to readings that need to be verified. Main steps in the preparation: 2023: Capturing of the stanzas from Phaḍkule's edition by J. Soni. Occasional critical editing and readings to be verified are indicated by "JS".2026: Creation of the TEI xml resource and integration into DCV by H. Trikha J. Soni and H. Trikha created this resource driven by their research interests, without any public funding. Trikha is grateful to Jayandra Soni for the permisssion to include his capture of J. Phaḍkules text.

Metatext is declared with the following tags and/or attributes: headnotetrailer

ŚPSt-JS pertains to Soni's enumeration of the stanzas, ŚPSt-JPh refers to page and line of Phaḍkule's edition.

  || S­́­rī­pu­ra­pā­rśva­nā­tha S­to­tra­m || 1ayaḥ śrīpādaṃ taveśa ! śrayati sapadi saḥ śrīpuraṃ saṃ­śra­ye­ta | 1bsvāmin ! pā­rśva­-­pra­bho ! tvat pra­va­ca­na­-­va­ca­no­ddī­pra­dī­pa­-­pra­bhā­vaiḥ || 1clabdhvā mārgaṃ ni­ra­stā­khi­la­-­vi­pa­da­-­ma­to ya­ty­-­a­dhī­śaiḥ sudhībhiḥ 1dvaṃdyaḥ stutyo ma­hāṃ­sta­vaṃ vibhur asi ja­ga­tā­m eka e­vā­pta­-­nā­thaḥ || 1 || 2aa­nye­nā­ptā vi­ro­dhā­c chrutir api na tataḥ ko ’py ayaṃ vety ayuktiḥ | 2bsa­mya­ṅ­-­ni­rṇī­ti­-­bā­dhā­pra­mi­ti­-­vi­ra­ha­taḥ kaścid evāsti vaṃdyaḥ || 2cnāśaṃ do­ṣā­vṛ­tī ya­t­-­kva­ci­d api bhajato dṛ­ṣṭa­-­hā­ni­-­pra­ka­rṣā­t | 2dniḥśeṣaṃ hemni ya­dva­n­-­ma­la­m iti bhavato ni­ṣka­laṃ­ka­tva­-­si­ddhiḥ || 2 || 3asū­ṣkmā­dy­-­a­rthaḥ samakṣo ’­nu­mi­ti­-­vi­ṣa­ya­taḥ ka­syā­ci­d vā­na­lā­diḥ | 3bsa tvaṃ ni­rdhū­ta­-­ka­rma­-­kṣi­ti­-­dha­ra­-­ni­va­ho dṛ­ṣṭa­-­niḥ­śe­ṣa­tvaḥ || 3cnyā­yā­bā­dhyā­ga­mo ’rhann asi khalu bhavataḥ sā hy a­ne­kāṃ­ta­-­dṛ­ṣṭiḥ | 3dpra­tya­kṣā­dyai­r abādhyā bhavati na ni­ya­tai­kāṃ­ta­-­yu­ktiḥ prabhāḍhyā || 3 || 1 1 Note JS: A­̄­pta­mī­māṃ­sā sta­n­z­a­s 3–4 q­u­o­te­d in the fn. [­f­o­r -­sa­bha­yā­nāṃ (3, line 1) e­lse­w­he­re -­sa­ma­yā­nāṃ­] 4atāvat pra­tya­kṣa­m eva pra­tha­ya­ti ta­d­-­a­ne­kāṃ­ta­-­vā­da­-­pra­si­ddhiṃ | 4byadvā skandasya va­rṇā­dy­-­a­va­ka­ra­-­ni­ci­ttai­kā­tma­naḥ syā­t­-­pra­tī­tiḥ || 4caṃ­ta­ś­-­ci­tta­sya saukhyady-­a­nu­ma­ta­-­ci­d­-­a­saṃ­kī­rṇa­-­bhā­va­sya dṛṣṭeḥ | 4dsāmānyaṃ vā viśeṣo yadi na hi ghaṭate ’­nyo­nya­- vi­śle­ṣya­-­vṛ­tyā || 4 || 1 1 Note JS: (2 u­ni­de­nti­f­i­e­d q­u­o­ta­ti­o­ns at the bottom of p. 92: sū­kṣmāṃ­ta­ri­tāḥ pratyakṣāḥ ka­sya­ci­d yathā | a­nu­me­ya­tva­to ’­gnyā­di­r iti sa­rva­jña­-­saṃ­sthi­tiḥ || 5 || sa tvam evāsi nirdoṣo yu­kti­-­śā­strā­vi­ro­dhi­-­vā­k | a­vi­ro­dho ya­d­-­i­ṣṭaṃ te pra­si­d­­­dhe­na na bādhyate || 6 || 5ata­d­-­a­ne­kāṃ­tā­tma­kaṃ ya­t­-­sa­d­-­a­nu­na­ya­-­va­śaṃ sarvam a­rtha­-­kri­yā­kṛ­t | 5bpra­mi­ti­-­pra­vyā­pta­-­rū­paṃ sphu­ṭa­-­ni­ja­-­vi­ṣa­yā­kā­ra­-­saṃ­vi­tti­-­va­d­-­vā || 5capi vā siddhaṃ tri­-­kā­la­-­tra­ya­-­sa­ma­ya­-­ga­tā­naṃ­ta­-­pa­ryā­ya­-­pu­ṣya­t 5dpa­ri­ṇā­me ta­t­-­pra­tī­tā­tma­ni hṛ­ta­-­ni­ya­tai­kāṃ­ti­ke ’­dhya­kṣa­-­si­ddheḥ || 5 || 6asyāt tā­dā­tmya­m u­pā­śri­tai­r a­dhi­ga­tā­na­ntai­r bha­vi­ṣya­d bhavad bhūtaiḥ 6bsa­kra­ma­-­yau­ga­-­pa­dya­-­vi­dhi­bhi­r ya­t­-­pa­rya­yai­r vā guṇaiḥ || 6csaṃkīrṇaṃ ā­ga­ma­-­da­dra­va­d dravati vā droṣyaty atho dravyam 6dity etad dharmaṇi dharmatā ta­d­-­a­pre­ṣv evaṃ bhavet prakriyā || 6 || 7anaśyaty utpitsu tāvad bhavati na­śa­na­va­t­-­sthā­snu saṃ­pa­dya­te vā | 7bsthāsyaty u­tpa­tsya­te sā sthitir a­sa­kṛ­d alaṃ naṃkṣyati sthā­sya­tī­ttha­m || 7cnaṃkṣyaty u­tpa­tsya­te ta­n­-­na­śa­naṃ api ta­tho­tpa­tsya­te sthāsyate yan 7dnaṃkṣyaty u­tpa­tti­r evaṃ tri­vi­dha­m iti bhavet tatvam a­rha­nta­-­ve­ṣṭa­m || 7 || 8ata­d­-­a­ta­d­-­rū­pāḥ padārthāḥ sva­-­pa­ra­-­vvi­dhi­-­di­śā­pe­kṣya sarvasya sarvā 8bka­ra­ṇā­t kṣī­rā­dy­-­a­vā­ptiṃ vi­da­dha­di­ha gha­ṭā­dy­-­a­stu naite paṭādyāḥ || 8cna ca paurastyaḥ sa paścād bhavati na ca purā ni­rvya­pe­kṣa­-­sva­bhā­vaḥ | 8dta­d­-­a­ne­kā­kā­ra­m ekaṃ sa­d­-­a­sa­d­-­a­bhi­ma­taṃ tādṛg etan na tādṛk || 8 || 9asyā­d­-­vā­de­sa­pta­-­bhaṃ­gī­-­na­yajuṣi vi­dhi­-­ni­rdhā­ra­ṇā­bhyāṃ hi vastv- | 9bārūḍhaṃ sa­tve­ta­rā­tma­-­kra­mani­ya­ma­di­śā lakṣyate ’rtha-­kri­yā­kṛ­t || 9csva­rṇā­de­r vā ka­thaṃ­ci­t sata iha bhavati syā­t­-­sva­rū­pā­nta­rā­ptiḥ | 9dprāyaḥ pū­rvo­tta­rā­kṛ­tyapagama-­ja­na­na­-­dra­vya­-­yu­ktaṃ hi vastu || 9 || 10asyād asti sva­-­ca­tu­ṣṭa­yā­d i­ta­ra­taḥ syān nāsty a­pe­kṣā­-­kra­mā­t 10bta­t­-­syā­d asti ca nāsti ceti yu­ga­pa­t sā syād a­va­kta­vya­tā || 10cta­dva­t­-­syā­t pṛthag asti nāsti yu­ga­pa­t syād asti nāsty āhite 10dvaktavye gu­ṇa­-­mu­khya­-­bhā­va­-­ni­ya­taḥ syāt sa­pta­bha­ṅgī vidhiḥ || 10 || 11asyā­d­-­vā­daḥ sva­-­pa­rā­va­tā­ra­-­vi­ṣa­ye­ṇo­ddī­pta­-­sa­tve­ta­rā­dy 11bā­kā­rā­d ya­d­-­a­naṃ­ta­-­dha­rma­-­ni­la­ya­syo­ccaiḥ sato dharmiṇaḥ | 11csa­mya­ṅ­-­nyā­ya­-­ba­lā­t sa­ma­rtha­-­va­da­naṃ yaḥ sa­pta­-­bhaṃ­gī­-­na­yā 11dpekṣaḥ pra­śna­-­va­śā­d vi­dhī­ta­ra­-­kṛ­te­r ekatra ni­rbā­dha­taḥ || 11 || 1 1 Note JS: A­̄­pta­mī­māṃ­sā sta­n­z­a­s 14 –16 q­u­o­te­d in the fn. on p, 98. 12asa­mya­ṅ­-­nyā­ya­-­ma­to­da­ye­na su­na­yai­s ta­syai­ka­de­śai­r atho | 12bni­kṣe­pai­ś ca ta­d­-­a­rpa­ṇā­rpa­ṇa­-­pa­rai­r vya­ktī­-­kṛ­ta­-­prā­bha­vaḥ || 12cniḥ­śe­pā­va­ra­ṇa­-­kṣa­ṇa­-­kṣa­ṇa­-­bha­va­t sa­rvā­rtha­-­saṃ­pa­d­-­vi­bhā 12dbhājā nātha jina tva­yā­dhya­va­si­taḥ sa tvaṃ sa­mā­śrī­ya­se || 12 || 13ajīvaḥ karmāṇi bhāvaḥ śubham a­śu­bha­m atas ta­t­-­pha­le pu­ṇya­-­pā­pe | 13bsaukhyaṃ duḥkham tathā­dṛ­ksva­dhiga­ma­-­ca­ri­tā­nyā­ga­maḥ śa­bda­-­vā­rdhau || 13che­yā­dhe­yau prameyaḥ pra­mi­ti­r a­dhi­kṛ­taḥ kā­la­-­de­śā­di­-­mo­kṣaḥ | 13dsarvaṃ sidhyai tavaiva pra­bha­va­ti bha­ga­va­n śāsane ’to bhajāmaḥ || 13 || 14adevaḥ śrī­pu­ra­-­pā­rśva­-­nā­tha ! bhu­va­nā­dhī­śā­rcya­-­pā­dā­mbhu­ja ! 14bpra­dhva­stā­khi­la­-­ka­rma­-­jā­ta ! vi­pu­la­-­jñā­na pra­bhā­bhā­su­ra ! 14cśre­yo­-­mā­rga­-­ni­da­rśa­ne hi bhavatā nānyo vināsti kṣamaḥ | 14dtasmād va­ndya­-­pa­da­s tavam eva mahatāṃ niḥ­śe­ṣa­-­ta­ttvā­rtha­-­vi­t || 14 || 15adevaḥ śrī­mā­na­-­śe­ṣa­-­tri­-­da­śa­-­pa­ri­vṛ­ḍhaprārcya-­pā­dā­ra­vi­ndo | 15bbā­hyā­nta­r­-­vi­gra­hā­di­-­pra­bha­va­d­-­a­ti­śa­yo dha­rma­-­tī­rtha­sya nāthaḥ || 15city etad vāstti mā­yā­vi­ṣu su­ra­-­vi­bhu­ṣu khyā­ta­-­bu­ddhā­di­-­ke­ṣu | 15dde­śā­dy­-­ā­ve­śa­-­va­tsu pra­ti­ha­ta­-­vi­ṣa­yā­nyo­nya­-­vai­tā­rtha­-­vā­kṣu || 15 || 16atvad anye ’­dhya­kṣā­di­-­pra­ti­ha­ta­-­va­co­-­yu­kti­-­vi­ṣa­yā 16bvi­lu­ptā­bhā lo­ka­vya­pa­la­pa­na-­sa­mba­ndha­-­ma­na­saḥ || 16cbhajante nāptatvaṃ ta­d­-­i­ha viditā vaṃ­ca­na­-­kṛ­tiḥ | 16dvi­saṃ­vā­da­s teṣāṃ pra­bha­va­ti ta­d­-­a­rthā­pa­ri­ga­teḥ || 16 || 1 1 Note JS: A­̄­pta­mī­māṃ­sā sta­n­z­a­s 1 and 2 q­u­o­te­d in the fn. on p. 10­1­. 17anā­ty­-­a­kṣe jai­mi­ni­r vā śru­ti­-­sa­ma­ya­-­ba­laḥ sa­mya­g­-­a­rthā­vi­bo­dhā­t | 17bnai­tā­dṛ­kṣa­sya do­ṣā­va­ra­ṇa­-­vi­ga­ma­nā­bhā­va­to ’­ti­ī­ndri­yā­rthe || 17cjñānaṃ śrutyā sa­d­-­a­rthā­va­ga­ti­r atha tataḥ sa­tya­te­ty­-­e­ṣa doṣo | 17dna prāmāṇyaṃ svato ’syāḥ kila gha­ṭa­va­d­-­a­cai­ta­nya­taḥ siddham etat || 17 || 18aāptoktaṃ cet pramāṇaṃ vya­pa­na­ya­tu ta­d­-­a­rthā­va­dā­nā­n na sāptā 18bnukteḥ syā­d­-­va­ktṛ­-­do­ṣo yadi ta­d­-­a­pa­ga­mā­n naivam ity a­pra­tī­tiḥ || 18ckvaivaṃ siddhyed vibhāgo ’­byu­pa­ga­ma­-­vi­ga­maiḥ pau­ru­ṣe­ya­tm anyat 18dvā susthaṃ naiva ka­rtṛ­-­sma­ra­ṇa­-­vi­la­ya­nā­n neti nā­pta­tva­m anyat || 18 || 19asu­kha­-­duḥ­khā­di­-­vi­ci­tra­-­bhā­va­-­ni­ya­te­r nai­ka­-­sva­bhā­ve­śva­raḥ | 19bprabhavo naiva bhāvo na kā­ra­ṇa­-­la­vā­t kāryasya nā­nā­kṛ­tiḥ || 19cya­va­-­bī­jāṃ­ku­ra­-­va­t­-­ta­thā ’­pa­ri­ṇa­te­r nā­rtha­-­kri­yā­sa­mbha­vaḥ | 19dsva­bha­vā­va­sthi­ta­-­de­śakā­li­kra­bhi­dā­bhā­jāṃ sa kartā katham || 19 || 20aicchā vā ni­ya­te­ta­rā na labhate saṃ­baṃ­dha­m īśena tat 20bka­rma­-­prā­bha­va­taḥ su­khā­di­-­vi­bha­vaḥ pa­ryā­pta­m etena hi || 20cbhettā ka­rma­-­ma­hī­bhṛ­tāṃ sa­ka­la­vi­n­-­nā­nā­di­-­si­ddha­s tato | 20dyat kāṇā da­ha­tā­kṣa­-­pā­da­-­gā­di­taṃ tat syāt kathaṃ śreyase || 20 || 21asa­t­-­sa­rvaṃ kṣaṇikaṃ yad icchati pṛ­tha­k­-­kā­la­-­kṣa­ṇā­nāṃ yataḥ | 21bkāryaṃ kā­ra­ṇa­m ity ataś ci­ra­ta­rā­tī­te­ṣu vā vāsanāḥ || 21ctac ca kva kṣi­ti­-­ka­rtṛ­-­bho­ktṛ­-­ra­ca­nā sa­mya­ktvaṃ­sa­jñā­di­kaṃ 21dja­lpa­nsi­ddhi­-­pa­daṃ vi­śu­ddha­-­dhi­ṣa­ṇaḥ śau­ddho­da­niḥ syāt kutaḥ || 21 || 22ayad ayaṃ sarvatra sarvaṃ pra­kṛ­ti­r a­vi­kṛ­tiḥ saptataḥ syād vikārāḥ | 22bma­ha­d­-­ā­dyāḥ ṣo­ḍa­śo­ccai­r­-­ga­ṇa iti pu­ru­ṣa­s ta­d­-­vi­kṛ­tya­-­pra­yu­ktaḥ || 22csvayam anyo na pra­bhū­ti­-­kra­ma­m a­khi­la­-­kā­lā­baṃ­dha­-­hī­na­sya jantoḥ | 22dvi­la­pa­n-muktiḥ kutaḥ syāt sa ca­pa­la­-­ka­pi­lo dhīmatāṃ de­ya­-­bhā­vaḥ || 22 || 1 1 Note JS: * Q­u­o­ta­ti­o­n w­i­tho­u­t re­f­e­re­nce in fn. to 22 on p. 10­8­: mū­ka­-­pra­kṛ­ti­r a­vi­kṛ­ti­r ma­ha­ra­d­-­ā­dyāḥ pra­kṛ­ti­-­vi­kṛ­ta­yaḥ sapta | ṣo­ḍa­śa­ka­ś ca vikāro na pra­kṛ­ti­r na vikṛtiḥ puruṣaḥ || pra­kṛ­te­r ma­hāṃ­s­-­ta­to ’­haṃ­kā­ra­s tasmād gaṇaś ca ṣo­ḍa­śa­kaḥ tasmād api ṣo­ḍa­śa­kkā­t pañcabhyaḥ paṃca bhūtāni || 23apra­ti­bhā­se pra­ti­bhā­sa­tā­rtha­-­vi­ṣa­yā dṛśyaṃ prapaṃce sati | 23bpra­ti­biṃ­bā­di tathā sad eva na hi niḥ­pa­ryā­ya­-­va­stu­-­sthi­tiḥ 23cnanu ka­syā­di­-­ga­tiṃ ruṇāddhi bhuvane siddhāṃ kri­yā­kā­ra­ka 23dprakṛtivyujjhita-­sā­dhya­-­sā­dha­na­-­ga­ti­r brahmā kathaṃ bhāsata || 23 || 24ayad ekaṃ vādhyakṣe mitir iti ca nirvāṃcyam a­khi­la­m | 24btathā tatvaṃ co­pa­plu­ta­m iti vicāraṃ na sahate || 24cpra­mā­ṇā­d a­nya­smā­t pra­thi­ta­-­va­ca­nā­d yu­kti­-­bha­ja­nā­t | 24dvinā naitat siddhir vi­dhi­-­ni­ya­ma­yo­r a­rtha­-­ni­ya­teḥ || 24 || 25abhāvo bhāvād abhāvaḥ sa­ma­ya­-­ni­ya­ma­taḥ sa­d­-­vi­va­rtā­d a­sa­d­-­vā | 25bgrā­hyo­kte­r dvaitam u­dya­d­-­gu­ṇa­-­gu­ṇivi­vṛ­te­ro­gha­to dvai­ta­-­bu­ddhiḥ || 25cnityaṃ pū­rvā­pa­rā­ntā­t kṣa­ṇi­ka­m a­nu­vṛ­te­r aikyam a­nya­tva­-­vṛ­tteḥ | 25dnānātvaṃ vṛ­tti­-­do­ṣā­n na bhavati bha­ga­va­n syā­d­-­a­ne­kā­nta­-­si­ddhiḥ || 25 || 26ae­ṣo­ccai­r vā tava śi­va­-­pa­dā­v ā­pti­-­niḥ­śre­ṇi­-­bhū­tā | 26bdhīmad dhyeyā jayati ja­na­tā­naṃ­da­-­saṃ­dā­na­-­dhī­rā || 26casmād dhā­tṛ­-­pra­bhṛ­ti­-­va­ca­nā­ka­rṇa­nā­j jā­ta­-­ka­mpā | 26dśe­ṣa­prā­ṇi­pra­ṇa­ya­na­vi­dhau jāyate yā śaraṇyā || 26 || 27avi­da­-­dha­da­ti­-­śa­ya­m a­mi­ta­m a­ti­mu­ni­-­nā­tha­-­mā­nya­-­ma­na­nya­-­bhā­ṅ | 27bna­mi­ta­-­su­ra­-­ra­vi­-­bhu­va­na­-­pa­ra­gu­ru­-­tī­rthakṛ­tva­sa­nā­ma­ya­t | 27cu­da­ya­-­pa­tha­-­ga­ta­-­ta­d­-­a­nu­vi­smṛ­ti­r a­śe­ṣa­ta­tva vi­bhā­si­nī | 27djayati jina jina vi­ji­ta­-­ma­na­si­-­ja bhāratī tava bhāsurā || 27 || 28ajaya jaya ja­ga­tī­-­na­ta­-­śrī­pa­da śrī­pu­rī­-­ni­la­ya | 28bni­ya­ta­-­bhā­sya­tā­ru­ṇya­-­kā­ru­ṇya­-­pu­ṇyā­ka­ra || 28cpa­ra­ma­-­pu­ru­ṣa pā­rśva­-­nā­thā­dhi­nā­thā­sa­nā­thā­haṃ­sā 28dvi­na­ta­-­va­ra da­mā­bhi­ra­kṣā­ja­ra­kṣā­dy­-­a­ra­kṣā­kṣa­ya || 28 || 29aśaraṇyaṃ nā­thā­rha­n bhava bhava bha­vā­ra­ṇya­-­vi­ga­ti 29bcyu­tā­nā­m asmākaṃ ni­ra­va­ka­ra­-­kā­ru­ṇya­-­ni­la­ya || 29cyato ’­ga­ṇyā­t puṇyāc ci­ra­ta­ra­m apekṣyaṃ tava padam | 29dpa­ri­prā­ptā bhaktyā vayam a­ca­la­-­la­kṣmī­-­gṛ­ha­m idam || 29 || 30aebhiḥ śrī­pu­ra­-­pā­rśva­-­nā­tha­-­vi­la­-­sa­n­-­ma­hā­tmya­-­pu­ṣya­t­-­su­dhā 30bkūpāro hi ni­da­rśi­taḥ pra­vi­sa­ra­dvā­ṅmā­rga­-­cā­tu­rya­taḥ || 30ctasmāt stotram idaṃ su­ra­tna­m iva ya­d­-­ya­tnā­d gṛhitaṃ mayā | 30dvi­dyā­naṃ­da­-­ma­ho­da­yā­ya niyataṃ dhī­ma­dbhi­r ā­se­vya­tā­m || 30 ||

119,5f. iti śrī­ma­da­ma­ra­kī­rti­ya­tī­śva­ra­pri­ya­śi­ṣya­vi­dyā­na­ndi­svā­mi­vi­ra­ci­taṃ śrī­pu­ra­pā­rśva­nā­tha­sto­traṃ sa­mā­pta­m |

śubhaṃ bhavatu |