Vidyānandin's YuktyanuśāsanaṭīkāDigitized print edition: Capture of the edition by Indralāl and Śrīlāl in 1919Creation of the digital textresourceH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseOctober 30, 2021Print edition: Samantabhadra-praṇītaṃ Yuktyanuśāsanam. Vidyānanda-viracitayā ṭīkayā samanvitam Indralālaiḥ Śrīlālaiś ca sampāditaṃ saṃśodhitaṃ ca. (Māṇikacandra Digambara Jaina Granthamālā 15). Bombay 1919.Digital text resource: dcv/text/resources/YAT, February 18, 2022The file at hand, "YAT-IS-p", is a transformation of the file "YAT", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the Yuktyanuśāsana and the Yuktyanuśāsanaṭīkā. "YAT-IS-p" contains the digitized print edition. The file is thus a resource for the specific text attested in the print edition and for the preservation of its specific editorial features, i.e., page and line breaks, footnotes, as well as the rendering of text in the center and in bold script, etc. Main steps in the preparation: Diplomatic capture of the 1919 print edition by SwiftTechnologies, Mumbai, January 2013. Transliteration with H. Lasic' programme „dev2trans“, September 2012 Application of the conventions of the Text Encoding Initiative by V. Angermeier, January 2020, and H. Trikha March 2022 Integration into DCV, March 2022Excluded in plain text: front, reftype=inline-note, refana=foot, note, ana=obsolete, type=note-block-page-foot, type=note-block-container, mā­ṇi­ka­ca­ndra­–­di­ga­mba­ra­–­jai­na­–­gra­ntha­mā­lā­yāḥ­pa­ñca­da­śo gra­nthaḥ | śrī­ma­tsa­ma­nta­bha­drā­cā­rya­pra­ṇī­taṃ yu­ktya­nu­śā­sa­na­m | śrī­vi­dyā­na­ndā­cā­rya­vi­ra­ci­ta­yā ṭī­ka­yā sa­ma­nvi­taṃ sā­hi­tya­śā­stri­–­pa­ṇḍi­ta­–­i­ndra­lā­laiḥ­kā­vya­tī­rtha­–­pa­ṇḍi­ta­– śrī­lā­lai­śca sa­mpā­di­taṃ saṃ­śo­dhi­taṃ ca | pra­kā­śa­yi­trī­– mā­ṇi­ka­ca­ndra­–­di­ga­mba­ra­–­jai­na­–­gra­ntha­mā­lā­–­sa­mi­tiḥ vai­śā­kha­, śrī­vo­ra ni­° saṃ­va­t 2­4­4­6 | pra­tha­mā­vṛ­ttiḥ­] vi­° saṃ­° 1­9­7­7 | [­5­0­0 1oṃ śrī­vī­ta­rā­gā­ya na­maḥ | ā­cā­rya­pra­va­ra­śrī­ma­dvi­dyā­naṃ­di­pra­ṇī­ta­yā ṭī­ka­yā­vi­bhū­ṣi­taṃ śrī­ma­tsa­maṃ­ta­bha­drā­cā­rya­va­rya­pra­ṇī­taṃ 0­5yu­ktya­nu­śā­sa­naṃ |  ṭī­kā­ka­rttu­r maṃ­ga­lā­ca­ra­ṇaṃ |  pra­mā­ṇa­na­ya­ni­rṇī­ta­va­stu­ta­ttva­m a­bā­dhi­taṃ |  jī­yā­t sa­ma­nta­bha­dra­sya sto­traṃ yu­ktya­nu­śā­sa­naṃ |­|  śrī­ma­tsa­ma­nta­bha­dra­svā­mi­bhi­r ā­pta­mī­māṃ­sā­yā­ma­nya­yo­ga­vya­va­cche- 1­0dā­d vya­va­sthā­pi­te­na bha­ga­va­tā śrī­ma­tā­rha­tā­ntya­tī­rthaṃ­ka­ra­pa­ra­ma­de­ve­na māṃ pa­rī­kṣya kiṃ ci­kī­rṣa­vo bha­va­ntaḥ ? i­ti te pṛ­ṣṭā i­va­prā­huḥ —  kī­rtyā ma­ha­tyā bhu­vi va­rddha­mā­naṃ tvāṃ va­rddha­mā­naṃ stu­ti­go­ca­ra­tvaṃ |  ni­nī­ṣa­vaḥ smo va­ya­m a­dya vī­raṃ 1­5vi­śī­rṇa­do­ṣā­śa­ya­pā­śa­ba­ndhaṃ |­| 1 |­|  ṭī­kā — stu­ti­go­ca­ra­tvaṃ sto­tra­vi­ṣa­ya­tvaṃ ni­nī­ṣa­vo ne­tu­m i- ccha­vo va­yaṃ mu­mu­kṣa­vo '­dyā­smi­n kā­le pa­rī­kṣā­va­sā­na­sa­ma­ye smo bha­vā­ma­s tvāṃ vī­raṃ nā­nya­t kiṃ­ci­t ka­rtu­kā­mā i­ti­pra­ti­va­ca­ne­nā­bhi- 2saṃ­baṃ­dhaḥ | ku­taḥ stu­ti­go­ca­ra­tvaṃ ne­tu­m i­ccha­vo­bha­va­nta i­ty ā­huḥ — ṛ­ddha­mā­na­m i­ti pra­vṛ­ddha­pra­mā­ṇa­tvā­d i­ty a­rthaḥ­, ṛ­ddhaṃ­pra­vṛ­ddhaṃ mā­naṃ pra­mā­ṇaṃ ya­sya sa e­va va­rddha­mā­na i­ty u­cya­te |  kiṃ pu­na­s ta­tra pra­mā­ṇaṃ pra­vṛ­ddha­m i­ti ce­t­, ta­ttva­jñā­na­me­va­, 0­5ta­ttva­jñā­naṃ pra­mā­ṇaṃ syā­d i­ti va­ca­nā­t ta­syai­va­pra­vṛ­ddha­tvo­pa­pa­tteḥ syā­dvā­da­na­ya­saṃ­skṛ­ta­tvā­t | sa­nni­ka­rṣā­de­r u­pa­cā­rā­d a­nya­tra­pra­mā­ṇa- tvā­yo­gā­n ni­rvi­ka­lpa­ka­da­rśa­na­va­t pra­vṛ­ddha­tvā­saṃ­bha­vā­t | ta­ttva­jñā­naṃ pu­naḥ svā­rtha­vya­va­sā­yā­tma­kaṃ ta­ttva­jñā­na­tvā­nya­thā­nu­pa­pa­tteḥ | na hy a­vya­va- sā­yā­tma­kaṃ ta­ttva­jñā­naṃ nā­mā kiṃ­ci­t ka­ra­sya­ta­ttva­jñā­na­tva­pra­saṃ­gā­t | 1­0nā­kiṃ­ci­tka­raṃ ta­ttva­jñā­naṃ vya­va­sā­ya­ka­ra­sya ta­ttva­jñā­na­tvā­di­ti ce­t­, na sva­ya­m a­vya­va­sā­yā­tma­no da­rśa­na­sya­vya­va­sā­ya­ka­ra­tva­vi­ro- dhā­t su­ga­ta­da­rśa­na­va­t | kṣa­ṇa­kṣa­yā­di­da­rśa­na­bu­ddha­vya­va­sā­ya­vā­sa­nā- pra­bo­dha­sa­ha­kā­ri da­rśa­naṃ vya­va­sā­ya­kā­ra­ṇaṃ nā­pa­ra­m i­ti ce­t­, ku­to vya­va­sā­ya­vā­sa­nā­pra­bo­dhaḥ ? da­rśa­nā­d i­ti ce­t­, ta­rhi­kṣa­ṇa­kṣa­yā­dā- 1­5v a­pi syā­t ka­thaṃ ca su­ga­ta­da­rśa­naṃ na syā­t ? ta­trā­vi­dyo­da­ya­sa­ttvā- d i­ti ce­t­, ta­rhi a­vi­dyo­da­ya­sa­hā­yā­da­rśa­nā­t sa ca bha­va­tu kṣa- ṇa­kṣa­yā­dau­, nā­stī­ti ma­taṃ ta­dā da­rśa­na­bhe­da­pra­saṃ­gaḥ­, na hye­ka­m e­va da­rśa­naṃ nī­lā­dau­vya­va­sā­ya­vā­sa­nā­pra­bo­dha­ni­baṃ­dha­nā­vi­dyo­da­ya­sa­mā- krā­ntaṃ kṣa­ṇa­kṣa­yā­dā­v a­nya­the­ti va­ktuṃ yu­kta­m | syā­n ma­taṃ­, da­rśa­na- 2­0syā­vi­dyo­da­ya­vai­ci­tryā­d vai­ci­tryaṃ ta­ta­s ta­syā­nya­tvā­tta­da­nya­tve da­rśa- na­sya vā­sta­va­tvā­vi­ro­dhā­d­, vā­sta­vaṃ hi da­rśa­na­m a­vā­sta­vā­vā­'­vi- dyā­, ta­du­bha­ya­bhe­dā­n na da­rśa­na­bhe­da i­ti | ta­d a­pi­sva­si­ddhā­nta­mā­traṃ­, 3ta­syā vi­ka­lpa­vā­sa­nā­he­tu­tva­vi­ro­dhā­t­, vā­sta­vaṃ hi­kiṃ­ci­t ka- sya­ci­t kā­ra­ṇa­m i­ṣṭaṃ nā­vā­sta­vaṃ śa­śa­vi­ṣā­ṇaṃ­, na cā­vi­dyā vā- sta­vi­kā | ya­di pu­na­r ya­thā vā­sta­vaṃ kā­ra­ṇaṃ vā­sta­va­m e­va­kā­rya­m u- pa­ja­na­ya­ti ta­dva­da­vā­sta­va­m a­vā­sta­vaṃ vi­ro­dhā­bhā­vā­t­, ta­ta­ścā­vi­dyo- 0­5da­yaḥ sva­ya­m a­vā­sta­vo vi­ka­lpa­vā­sa­nā­pra­bo­dha­m a­vā­sta­vaṃ­ka­ri­ṣya­tī- ty a­bhi­dhī­ya­te­, ta­dā vi­ka­lpa­vā­sa­nā­pra­bo­dho '­py a­vā­sta­vo­nī­lā­di- vya­va­sā­ya­m a­vā­sta­va­m e­va ja­na­ye­t | vā­sta­va­da­rśa­na­he­tu­tvā­tvā­sta- vo '­pi nī­lā­di­vi­ka­lpa i­ti ce­t­; ta­rhi vā­sta­vā­vā­sta­vā­bhyāṃ da­rśa­na­vi­ka­lpa­vā­sa­nā­pra­bo­dhā­bhyāṃ ja­ni­to nī­lā­di­vi­ka­lpo vā- 1­0sta­vā­vā­sta­vaḥ syā­t­, ta­thā ca ta­jja­na­kaṃ da­rśa­naṃ ka­tha­m i­va­ta­ttva- jñā­na­m u­pa­pa­dye­ta saṃ­śa­yā­di­vi­ka­lpa­ja­na­ka­syā­pi da­rśa­na­sya­ta­ttva­jñā­na- tva­pra­saṃ­gā­t | ya­thai­va hi nī­lā­di­vi­ka­lpaḥ sva­rū­pe vā­sta­vaḥ­svā- laṃ­ba­ne cā­vā­sta­va­s ta­thā saṃ­śa­yā­di­vi­ka­lpo '­pi­, sa­rva­ci­tta­cai­ttā­nā- m ā­tma­saṃ­ve­da­na­sya vā­sta­va­tvā­t ta­dā­laṃ­ba­na­sya­cā­'­nyā­po­ha­syā­vā- 1­5sta­va­tvā­t vā­sta­vā­vā­sta­vo­pa­va­ttiḥ | na­nu da­rśa­na­pṛ­ṣṭa­bhā­vi­no­vi- ka­lpa­sya va­stu­vya­va­sā­ya­ka­tvā­t ta­jja­na­kaṃ da­rśa­naṃ­ta­ttva­jñā­naṃ­, na pu­naḥ saṃ­śa­yā­di­vi­ka­lpa­ja­na­kaṃ ta­syā­va­stu­pa­rā­ma­rśi­tvā­t | na­hi saṃ­śa­ye­na vi­ṣa­yī­kri­ya­mā­ṇaṃ ca­li­tā­kā­ra­dva­yaṃ va­stu­rū­paṃ­, nā­'­pi vi­pa­ryā­se­nā­laṃ­bya­mā­naṃ vi­pa­rī­taṃ va­stu­rū­paṃ ya­to '­sya­va­stu­pa­rā­ma- 2­0rśi­tā syā­d i­ti ka­ści­t | so '­py e­vaṃ pra­ṣṭa­vyaḥ­, ku­to nī­lā­di- vi­ka­lpa­sya va­stu­vya­va­sā­yi­tvaṃ si­ddhaṃ ? va­stu­vya­va­sā­yi­vi­ka­lpa- vā­sa­nā­pra­bo­dhā­t­, so '­pi va­stu­vya­va­sā­yya­vi­dyo­da­yā­d i­ti ce­t 4ta­rhy a­vi­dyo­da­ya­vaṃ­śa­pra­bha­vo nī­lā­di­vi­ka­lpa i­ty e­ta­dā­yā­ta­m | ta­thā ca ta­jja­na­nā­n na da­rśa­naṃ ta­ttva­jñā­naṃ yu­kta­m a­ti­pra­saṃ­gā­t |  ta­da­vi­saṃ­vā­da­ka­tvā­t ta­ttva­jñā­na­m i­ti ce­t­, ta­d a­pi ya­dya­rtha- kri­yā­prā­pti­ni­mi­tta­tvaṃ ta­c ca pra­va­rtta­ka­tvaṃ ta­d a­pi­pra­vṛ­tti­vi­ṣa­yo- 0­5pa­da­rśa­ka­tva­m u­cya­te ta­dā na vya­va­ti­ṣṭha­te­da­rśa­na­syā­vya­va­sā­yā- tma­naḥ pra­vṛ­tti­vi­ṣa­yo­pa­da­rśa­ka­tve­kṣa­ṇa­kṣa­yā­dyu­pa­da­rśa­ka­tva­pra­saṃ­gā­t nī­lā­dyu­pa­da­rśa­ka­tva­va­t­, nī­lā­di­va­t kṣa­ṇa­kṣa­yā­dā­v a­pi da­rśa­na- vi­ṣa­ya­tvā­vi­śe­ṣā­t | kṣa­ṇa­kṣa­yā­dau vi­pa­rī­ta­sa­mā­ro­pā­n na­ta­du­pa­da- rśa­ka­tva­m i­ti ce­t­, so '­pi ku­taḥ ? sa­dṛ­śā­pa­rā­pa­ro­tpa­tti­da­rśa­nā­d a- 1­0vi­dyo­da­yā­c ce­ti ce­t­, na sa­dṛ­śā­pa­rā­pa­ro­tpa­tti­da­rśa­na­sya­sa­mā­ro­pa- ni­mi­tta­syā­pa­rā­pa­ra­ja­la­bu­dbu­do­tpa­tti­da­rśa­ne­na vya­bhi­cā­rā­tta­trai- ka­tva­sa­mā­ro­pā­saṃ­bha­vā­t­, ta­thā­nta­raṃ­ga­sya cā­vi­dyo­da­ya­sya­vā­hya­kā­ra- ṇa­ra­hi­ta­syā­sa­ma­rtha­tvā­t­, ta­nmā­trā­d e­vā­nya­thā sa­rva­tra­vi­bhra­ma­pra­saṃ­gā­t |  syā­n ma­taṃ­, a­pa­rā­pa­ra­ja­la­bu­dbu­de­ṣu­sa­dṛ­śā­pa­rā­pa­ro­tpa­tti­da­rśa- 1­5ne sa­ty a­py a­vi­dyo­da­yā­saṃ­bha­vā­n nai­ka­tva­sa­mā­ro­paḥ ta­to na­vya­bhi­cā­ra i­ti | ta­d a­yu­kta­m­, kṣa­ṇa­kṣa­yā­di­da­rśa­na­syā­bo­dhi­sa­ttvā­da­pra­si­ddheḥ­, pa­śya­nn a­yaṃ kṣa­ṇi­ka­m e­va na pa­śya­tī­ti va­ca­na­sya­sva­ma­no­ra­tha­mā­tra- tvā­t­, śa­kyaṃ hi va­ktuṃ pa­śya­nn a­yaṃ ni­tya­m e­va pa­śya­tya­nā­dya­vi­dyo­da- yā­d a­pa­rā­pa­ra­jñā­no­tpa­tti­ṣu kṣa­ṇi­ka­tva­sa­mā­ro­pā­nnā­va­dhā­ra­ya­tī­ti | 2­0kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dha­s tu ni­tya­sye­va­kṣa­ṇi­ka­syā­pi vi­dya­ta e­va ta­taḥ pa­śya­nn a­yaṃ jā­tya­nta­ra­m e­vaṃ pa­śya­ti­da­rśa­na­mo­ho­da- yā­t tu du­rā­ga­ma­ja­ni­ta­vā­sa­nā­sa­hā­yā­d vi­pa­rī­ta­sa­mā­ro­pa­saṃ­bha­vā­nnā­va- dhā­ra­ya­tī­ti yu­kta­m u­tpa­śyā­maḥ | ta­thā cā­kṣā­di­jñā­na­sya­dra­vya­pa- 5ryā­yā­tma­kaḥ ka­thaṃ­ci­t ni­tyā­ni­tyā­tmā­sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­tma- kaḥ sā­mā­nya­vi­śe­ṣā­tma­kaḥ jā­tya­nta­ra­bhū­to '­ne­kā­ntā­tmā­rtho­vi­ṣa- yaḥ si­ddhaḥ su­ni­śca­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvā­tta­du­pa­da­rśa­ka­tvaṃ pra­vṛ­tti­vi­ṣa­yo­pa­da­rśa­ka­tvaṃ ta­t pra­va­rtta­ka­tvaṃ­ta­ttvā­rtha­kri­yā­prā­pti­ni- 0­5mi­tta­tvaṃ ta­d a­py a­vi­saṃ­vā­di­tvaṃ ta­lla­kṣa­ṇaṃ ta­ttva­jñā­naṃ­ka­tha­m a­vi­ka­lpa­kaṃ jā­tyā­dyā­tma­ka­sya sa­vi­ka­lpa­ka­syā­rtha­sā­ma­rthye­na­sa­mu­dbhū­ta­tvā- j jā­tyā­di­ra­hi­ta­sya sva­la­kṣa­ṇā­rtha­sya­sa­rva­thā­'­na­rtha­kri­yā­kā­ri­ṇo '­nu­pa­pa­tteḥ ta­tkā­ra­ṇe­na ta­ttva­jñā­na­syo­dbha­vā­saṃ­bha­vā­tni­rvi­ka­lpa- ka­tvā­d a­si­ddheḥ | syā­n ma­ta­m­, saṃ­hṛ­ta­sa­ka­la­vi­ka­lpā­va­sthā­yāṃ­a- 1­0śva­vi­ka­lpa­kā­le go­da­rśa­na­vi­ṣa­yā­ṇāṃ ni­rvi­ka­lpa­kaṃ pra­tya­kṣaṃ­pra­tya- kṣa­ta e­va si­ddhaṃ | vi­ka­lpe­na nā­ma­saṃ­śra­ye­ṇa pra­tyā­tma­nā­ve­dye­na ra­hi­ta­sya pra­tya­kṣa­sya saṃ­ve­da­nā­t | ta­d u­kta­m —  pra­tya­kṣaṃ ka­lpa­nā­po­ḍhaṃ pra­tya­kṣe­ṇai­va si­ddhya­ti |  pra­tyā­tma­ve­dyaḥ sa­rve­ṣāṃ vi­ka­lpo nā­ma­saṃ­śra­yaḥ |­| i­ti 1­5ta­d a­sa­t | vya­va­sā­yā­tma­ka­syai­va pra­tya­kṣa­sya­sva­saṃ­ve­da­na­pra­tya- kṣa­taḥ pra­si­ddheḥ nā­ma­saṃ­śra­ya­sya vi­ka­lpa­sya­ta­trā­'­nu­pa­laṃ­bhe '­py a­kṣā­di- saṃ­śra­ya­sya saṃ­ve­dya­mā­na­tvā­t­, saṃ­hṛ­ta­sa­ka­la­vi­ka­lpā­va­sthā­yā­ma­pi sti­mi­te­nā­nta­rā­tma­nā sthi­ta­sya ca­kṣu­ṣā rū­pa­mī­kṣa­mā­ṇa­syā­kṣa­jā- yā ma­teḥ sa­vi­ka­lpa­kā­tmi­kā­yā e­va pra­tī­teḥ | a­nya­thā vyu­tthi- 2­0ta­ci­ttā­va­sthā­yāṃ ta­thai­va sma­ra­ṇā­nu­pa­pa­tteḥ e­te­nā­nu­mā­nā­tpra­tya­kṣe ka­lpa­nā­vi­ra­ha­si­ddhi­r a­pā­stā | pu­naḥ kiṃ­ci­d vi­ka­lpa­ya­to­ya­thā­'- śva­ka­lpa­nā ma­mā­sī­d i­ti vi­tti­s ta­thā go­ni­śca­yo '­pya­śva­vi­ka­lpa- 6kā­le ma­me­ndri­ya­ba­lā­d ā­sī­d i­ti vi­tti­r a­pi ka­tha­ma­nya­tho­pa­pa­dye­ta ga- vā­śva­vi­ka­lpa­yo­r yu­ga­pa­dvi­ro­dhā­t | nai­vaṃ vi­ttiḥ sa­tye­ti ce­t­, na ta­yoḥ kra­mā­d e­vā­śū­tpa­tte­r yau­ga­pa­dyā­bhi­dhā­nā­t | ta­ttva­to­jñā­na­dva­ya­sya so­pa­yo­ga­sya yu­ga­pa­da­saṃ­bha­vā­t­, kva­ci­du­pa­yu­ktā­nu­pa­yu­kta­jñā­na­yau­ga- 0­5pa­dya­va­ca­ne­pi vi­ro­dhā­bhā­vā­t | ta­rhi go­da­rśa­na­m a­nu­pa­yu­kta­ma­śva­vi­ka- lpa­s tū­pa­yu­kta­s ta­ta­s ta­yo­r yu­ga­pa­dbhā­vo yu­kta e­ve­ti ce­t­, na­kiṃ­ci- d a­ni­ṣṭaṃ syā­dvā­di­nāṃ | ta­thā­'­nu­pa­yu­kta­ve­da­na­sya­ni­rvi­ka­lpa­ka­tva­syā- pī­ṣṭa­tvā­t | kva­ci­t kiṃ­ci­d u­pa­yu­ktaṃ hi jñā­naṃ­vya­va­sā­yā­tma­ka­m i- ṣya­te sa­rva­thā­'­nu­pa­yu­kta­syā­vya­va­sā­yā­tma­ka­sya­ta­ttva­jñā­na­tva­vi­ro- 1­0dhā­t | na cai­vaṃ ke­va­la­jñā­na­m a­ta­ttva­jñā­naṃ pra­sa­jye­ta­ta­syā­pi ni­tyo­pa- yu­kta­ttve­na vya­va­sā­yā­tma­ka­tvo­pa­ga­mā­t | na­nu ca vī­tā­rā­gā­ṇāṃ­kva- ci­t pra­vṛ­ttya­saṃ­bha­vā­t sa­rva­dau­dā­sī­nyā­d u­pa­yo­gā­bhā­vā­da­nu­pa­yu­kta­m e­va jñā­na­m a­nu­ma­nta­vya­m | ta­thā ca ni­rvi­ka­lpa­kaṃ ta­t si­ddhaṃ | ta­dva­da­kṣā- di­jñā­na­m a­pi ni­rvi­ka­lpa­kaṃ sa­t ta­ttva­jñā­naṃ bha­vi­ṣya­tī­ti­ke­ci­t­, 1­5te '­pi na yu­kti­vā­di­naḥ­, yau­ga­jñā­na­syā­nu­pa­yu­kta­tve­sa­rva­pa­dā­rtha­pra- ti­bhā­sa­na­sya vi­ro­dhā­t­, ta­syai­vo­pa­yo­ga­rū­pa­tvā­d­, yu­ga­pa­tsa­rvā­rtha- gra­ha­ṇa­m e­va hy u­pa­yo­gaḥ sa­rva­jña­vi­jñā­na­sya­, na pu­na­rji­hā­so­pā­di­tsā­bhyāṃ hā­no­pā­dā­na­la­kṣa­ṇā pra­vṛ­ttiḥ­, ta­syā­rā­ga­dve­ṣo­pa­yo­ga­ni­baṃ­dha­na­tvā­t pra­lī­na­rā­ga­dve­ṣa­sya sa­rva­jña­sya ta­da­saṃ­bha­vā­t | ka­tha­m e­vaṃ­sa­rva­jña­vi­jñā­naṃ 2­0ni­ṣpha­laṃ na bha­ve­d i­ti ce­t­, na ta­da­bhi­nna­sya pha­la­sya­sa­ka­lā­jñā­na- ni­vṛ­tti­la­kṣa­ṇa­sya sa­dbhā­vā­t­, sa­rva­sya jñā­na­sya sā­kṣā­da­jñā­na­ni- vṛ­tti­pha­la­tvā­d dhā­no­pā­dā­no­pe­kṣā­vi­ṣa­ya­sya­pa­raṃ­pa­rā­jñā­na­pha­la­tva­pra- 7si­ddheḥ sa­ka­la­ve­di­vi­jñā­na­sya pa­ra­mpa­ra­yā­pyu­pe­kṣā­mā­tra­pha­la­tvā­t | ta­thā co­kta­m —  u­pe­kṣā pha­la­m ā­dya­sya śe­ṣa­syā­dā­na­hā­na­dhīḥ |  pū­rvā vā­'­jñā­na­nā­śo vā sa­rva­syā­sya sva­go­ca­re |­| i­ti 0­5ni­tyo­pa­yu­kta­tvā­t sa­rva­jña­vi­jñā­na­sya­svā­rtha­vya­va­sā­yā­tma­ka­tva­m e­va yu­kta­m a­nya­thā ta­syā­kiṃ­ci­tka­ra­tva­pra­saṃ­gā­tta­dva­da­kṣā­di­jñā­nā­nā­m a- pī­ti na kiṃ­ci­da­vya­va­sā­yā­tma­kaṃ ta­ttva­jñā­na­m a­sti ye­na­sā­dha­na- vya­bhi­cā­raḥ syā­t | a­trā­pa­raḥ prā­ha — sa­tya­m­, vya­va­sā­yā­tma­kaṃ ta­ttva­jñā­naṃ a­rtha­vya­va­sā­ya­la­kṣa­ṇa­tvā­t­, na tu­sva­vya­va­sā­yā­tma­kaṃ 1­0ta­sya jñā­nāṃ­ta­re­ṇa vya­va­sā­yā­d i­ti | so '­pi na pre­kṣā­va­tā­ma­bhi­dhe- ya­va­ca­no '­na­va­sthā­nu­ṣaṃ­ga­tvā­t | ka­sya­ci­d a­rtha­jñā­na­sya hi­ye­na jñā­ne­na vya­va­sā­ya­s ta­n na tā­va­d a­vya­va­si­ta­m e­va ta­sya vya­va­sā­ya­kaṃ­pa­rā­tma­jñā- na­va­t­, jñā­nā­nta­re­ṇa ta­dvya­va­sā­ye tu ta­syā­pi jñā­nā­nta­re­ṇa­vya- va­sā­ya i­ty a­na­va­sthā­naṃ du­rni­vā­raṃ | na­nu ca jñā­na­sya­sva­vi­ṣa­ye vya- 1­5va­si­ti­ja­na­ka­tvaṃ vya­va­sā­yā­tma­ka­tvaṃ ta­c ca jñā­nā­nta­re­ṇa vya- va­si­ta­syā­'­pi yu­ktaṃ sa­nni­ka­rṣa­va­t | na hi sa­nni­ka­rṣā­diḥ ke­na­ci­d vya­va­si­to vya­va­si­ti­m u­pa­ja­na­ya­ti ta­dva­da­rtha­jñā­naṃ­jñā- nā­nta­re­ṇā­vya­va­si­ta­m e­va vya­va­si­ti­m u­tpā­da­ya­tī­ti ka­ści­t | so '­pi na prā­tī­ti­ka­va­ca­no '­rtha­jñā­na­syā­pi­jñā­nā­nta­re­ṇā­vya­va­si­ta- 2­0syai­vā­rtha­vya­va­si­ti­ja­na­ka­tva­pra­saṃ­gā­tjñā­na­jñā­na­pa­ri­ka­lpa­na­vai­ya- rthyā­t | ta­thā liṃ­ga­sya jñā­ne­nā­vya­va­si­ta­sya sva­liṃ­gi­ni­, śa­bda- syā­bhi­dhe­ye­, sā­dṛ­śya­syo­pa­me­ye­, vya­va­si­ti­ja­na­ka­tva­si­ddhe­sta­dvi- 8jñā­nā­nve­ṣa­ṇaṃ ki­ma­rthaṃ pu­ṣṇī­yā­t | ya­di pu­na­ru­bha­ya­thā da­rśa­nā­d a- do­ṣa i­ti ma­taṃ ta­dā­'­pi kiṃ­ci­l liṃ­gā­di­ka­m a­jñā­taṃ­sva­liṃ­gyā­di­ṣu vya­va­si­ti­m u­pa­ja­na­ya­t ka­tha­m a­pa­vā­rya­te | ca­kṣu­rā­di­ka­m a­pi­kiṃ­ci­d vi- jñā­na­m e­va sva­vi­ṣa­ye pa­ri­cchi­tti­m u­tpā­da­ya­d u­bha­ya­thā­da­rśa­nā­t | 0­5syā­n ma­taṃ ca­kṣu­rā­di­ka­m e­vā­jñā­taṃ sva­vi­ṣa­ya­jñā­pti­ni­mi­ttaṃ­dṛ­ṣṭaṃ­, na tu liṃ­gā­di­kaṃ ta­d a­pi jñā­ta­m e­va nā­nya­thā ta­to­no­bha­ya­tro­bha­ya­thā pra­saṃ­gaḥ pra­tī­ti­vi­ro­dhā­d i­ti | ta­rhi ya­thā­rtha­jñā­naṃ­vya­va­si­ta­m a­rtha- jña­pti­ni­mi­ttaṃ ta­thā jñā­na­jñā­na­m a­pi jñā­ne '­stu ta­trā­'­pyu­bha­ya­thā pa­ri­ka- lpa­nā­yāṃ pra­tī­ti­vi­ro­dha­syā­vi­śe­ṣā­t | ka­yā pu­naḥ pra­tī­tyā­'­tra 1­0vi­ro­dha i­ti ce­c ca­kṣu­rā­di­ṣu ka­ye­ti sa­maḥ pa­rya­nu­yo­gaḥ | vi­vā­dā­pa­nnaṃ ca­kṣu­rā­di­ka­m a­jñā­ta­m e­vā­rtha­jña­pti­ni­mi­ttaṃ ca­kṣu­rā­di­tvā­t­, ya­d e­vaṃ ta­d e­vaṃ ya­thā­'­sma­c ca­kṣu­rā­di­, ta­thā ca vi­vā­dā­pa­nnaṃ­ca­kṣu­rā­di­, ta- smā­t ta­thā | vi­vā­dā­dhyā­si­taṃ liṃ­gā­di­kaṃ jñā­ta­m e­va kva­ci­dvi­jña­pti­ni- mi­ttaṃ liṃ­gā­di­tvā­t­, ya­d i­tthaṃ ta­d i­tthaṃ­ya­tho­bha­ya­vā­di­pra­si­ddhaṃ dhū­mā­di­, 1­5ta­thā ca vi­vā­dā­dhyā­si­taṃ liṃ­gā­di­, ta­smā­t ta­the­tya­nu­mā­na­pra­tī­tyā ta­tro­bha­ya­thā­ka­lpa­ne vi­ro­dha i­ti ce­t­, ta­rhi vi­vā­dā­pa­nnaṃ­jñā­naṃ- jñā­naṃ jñā­ta­m e­va sva­vi­ṣa­ye jña­pti­ni­mi­ttaṃ­, jñā­na­tvā­t­, ya­de­vaṃ ta­d e­vaṃ ya- thā­rtha­jñā­naṃ­, ta­thā ca vi­vā­dā­dhyā­si­taṃ jñā­na­jñā­naṃ­, ta­smā­tta­the­ty a­nu- mā­na­pra­tī­tyai­va ta­tro­bha­ya­thā ka­lpa­nā­yāṃ vi­ro­dho '­stu­sa­rva­thā vi- 2­0śe­ṣā­bhā­vā­t ta­thā cā­na­va­sthā­naṃ du­rni­vā­ra­m e­va nai­yā­yi­kaṃ­ma­nyā­nāṃ | syā­d ā­kū­ta­m a­rtha­jñā­na­m a­py a­rthe jñā­nāṃ­ta­re­ṇā­jñā­ta­m e­va­jña­pti­m u­tpā­da- ya­ti ya­thā vi­śe­ṣa­ṇa­jñā­naṃ vi­śe­ṣye rthe­, na pu­na­r jñā­naṃ­, ta­dvi­jñā­no­tpa­tteḥ 9prā­g e­va ta­tra jña­pte­r a­bhā­va­pra­saṃ­gā­t­, na cai­vaṃ­, ta­thā pra­tī­te­r a­rtha­ji­jñā­sā­yāṃ hi sva­he­to­r a­rtha­jñā­na­m u­tpa­dya­te | jñā­na­ji­jñā­sā­yā­n tu­pa­ścā­d e­va jñā­ne jñā­naṃ pra­tī­te­r e­vaṃ vi­dha­tvā­d i­ti | ta­d a­py a­sa­tya­m | sva­ya­m a­rtha­jñā­naṃ ma­me­da­m i­ty a­pra­ti­pa­ttau ta­thā pra­tī­te­r a­saṃ­bha­vā­tpra­ti­pa­ttau tu sva­ta- 0­5s ta­tpra­ti­pa­tti­rjñā­nā­nta­rā­t vā | sva­ta­ś ce­t ? svā­rtha­pa­ri­cche­da­ka- tva­si­ddhi­r ve­da­na­sya va­stu­ba­la­prā­ptā kka­ci­d a­rthe ji­jñā­sā­yāṃ­sa­tyā- ma­ha­m u­tpa­nna­m i­ti sva­yaṃ pra­ti­pa­dya­mā­naṃ hi vi­jñā­naṃ­svā­rtha­pa­ri­cche- da­ka­m a­bhya­nu­jñā­ya­te nā­nya­the­ti jai­na­ma­ta­si­ddhiḥ | ya­di­pu­na- r jñā­nā­nta­rā­t ta­thā pra­ti­pa­tti­s ta­dā­'­pi­ta­da­rtha­jñā­na­pra­jñā­ta­m e­va ma­yā­rtha­sya 1­0pa­ri­cche­da­ka­m i­ti sva­yaṃ jñā­nā­nta­raṃ pra­ti­pa­dya­te ce­t ta­de­va svā­rtha- pa­ri­cche­da­kaṃ si­ddhaṃ­, na pra­ti­pa­dya­te ce­t ka­thaṃ ta­thā­pra­ti­pa­ttiḥ­?  kiṃ ce­daṃ ca vi­cā­rya­te — jñā­nā­nta­ra­m a­rtha­jñā­na­m a­rtha­mā­tmā­naṃ ca pra­ti- pa­dyā­jñā­ta­m e­va ma­yā jñā­ta­m a­rthaṃ jā­nā­tī­ti­pra­ti­pā­dyā­'­pra­ti­pā­dya vā pra­tha­me pa­kṣe '­rtha­sya ta­t jñā­na­sya svā­tma­naḥ­sva­pa­ri­cche­da­ka­tva­vi­ṣa- 1­5yaṃ jñā­nā­nta­raṃ pra­sa­jye­ta | dvi­tī­ya­pa­kṣe pu­na­r a­ti­pra­saṃ­gaḥ­su­khā­di­ka­m a- jñā­ta­m e­vā­dṛ­ṣṭaṃ ma­yā ka­ro­tī­ty a­pi jā­nī­yā­d a­vi­śe­ṣā­t ta­taḥ­kiṃ ba­hu­no- kte­na jñā­na­m a­rtha­pa­ri­cche­da­ka­tā­m i­ccha­tā sva­pa­ri­cche­da­ka­me­ṣi­ta­vya­m | ya­the­śva­ra­jñā­naṃ sva­pa­ri­cche­da­ka­tvā­bhā­ve­rtha­jñā­na­tvā­nu­pa­pa­tteḥ | ta­thā cai­vaṃ pra­yo­gaḥ ka­rtta­vyaḥ — vi­vā­dā­dhyā­si­taṃ jñā­naṃ­sva­pa­ri­cche­da­ka­m a­rtha- 2­0jñā­na­tvā­t­, ya­d a­rtha­jñā­naṃ ta­t sva­pa­ri­cche­da­kaṃ­ya­the­śva­ra­jñā­naṃ | a­rtha­jñā­naṃ ca vi­vā­dā­dhyā­si­taṃ ta­smā­t sva­pa­ri­cche­da­kaṃ | na ca­kṣu­rā­di­nā he- to­r vya­bhi­cā­ra­s ta­syā­jñā­na­tvā­t­, nā­'­pi­mū­rcchi­tā­di­jñā­ne­nā­rtha­vi- 1­0śe­ṣa­ṇa­tvā­t | sa­d dhi mū­rcchi­tā­di­jñā­naṃ nā­rtha­jñā­naṃ­pu­na­s ta­da­rthe sma- ra­ṇa­pra­saṃ­gā­t | na ca mū­rcchi­tā­di­da­śā­yāṃ pa­rai­r jñā­na­m i­ṣṭaṃ­ye­na vya- bhi­cā­raḥ syā­t | ye­ṣāṃ tu ta­syā­m a­pi da­śā­yāṃ ve­da­na­yā­ni­dra­yā- vā­'­bhi­bhū­taṃ vi­dya­mā­na­m e­va ma­tta­da­śā­yāṃ ma­di­re­tyā­di­va­tma­dā­bhi- 0­5bhū­ti­ve­da­na­va­d a­nya­thā ta­dā nai­rā­tmyā­pa­tte­r i­ti ma­taṃ­, te­ṣāṃ­vi­jñā­na­sya sva­vya­va­sā­yo '­pi ta­dā­bhi­bhū­ta­pra­si­ddha e­ve­ti ka­thaṃ­te­nā­nai­kā­nti- ka­tā jñā­na­tva­sya he­toḥ syā­t ta­to '­rtha­jñā­na­tvaṃ­sva­vya­va­sā­yā­tma­ka­tvaṃ sā­dha­ya­ty e­va sā­dhyā­vi­nā­bhā­va­ni­ya­ma­ni­śca­yā­t | na­nvī­śva­ra­jñā­na- m u­dā­ha­ra­ṇa­sā­dhya­śū­nyaṃ ta­sya sva­vya­va­sā­yā­tma­ka­tvā­bhā­vā­d i­ti 1­0ce­n ne­śva­ra­sya sa­rva­jña­tva­vi­ro­dhā­t | jñā­nā­nta­re­ṇā­tma­jñā­na­sya­pa­ri- jñā­nā­t sa­rva­jña­tve ta­d a­pi jñā­nā­nta­raṃ sva­vya­va­sā­yā­tma­kaṃ­ce­t ta­d e­vo- dā­ha­ra­ṇaṃ | jñā­nā­nta­re­ṇa vya­va­si­taṃ ce­da­na­va­sthā­naṃ ta­trā­'­pye­vaṃ pa­rya­nu­yo­gā­t | na ce­śva­ra­sya nā­nā­jñā­na­pa­ri­ka­lpa­nā yu­ktā­sa­ha- sra­ki­ra­ṇa­va­t sā­kṣā­t sa­ka­la­pa­dā­rtha­pra­kā­śa­ka­m e­ka­me­ve­śva­ra­syaṃ me­ca- 1­5ka­jñā­na­m i­ti si­ddhā­nta­vi­ro­dhā­t­, ta­d ī­śva­ra­sya jñā­na­mu­dā­ha­ra­ṇa­m e­va sā­dhya­vai­ka­lyā­nu­pa­pa­tteḥ sā­dha­na­vai­ka­lyā­bhā­vā­c ca | a­rtha­jñā­na­tvaṃ hi sā­dha­naṃ ta­du­dā­ha­ra­ṇe vi­dya­ta e­va vi­pa­kṣe­bā­dha­ka­pra­mā­ṇa­sa­dbhā­vā­d vā sā­dhyā­vi­nā­bhā­va­ni­ya­ma­sya pra­si­ddheḥ pra­kṛ­ta­sā­dha­naṃ sā­dhyaṃ­sā­dha- ya­ty e­va | sva­vya­va­sā­ya­ra­hi­ta­tve jñā­na­syā­nī­śva­ra i­ve­śva­re pi­pra­mā­ṇa- 2­0vi­ru­ddha­tvā­t | sva­vya­va­sā­yā­tma­ka­sa­ka­lā­rtha­jñā­nā­t ka­thaṃ­ci­da­bhi­nna­sya pa­ra­mā­tma­na e­vā­pta­pa­rī­kṣā­yā­m ī­śva­ra­tva­m a­rtha­nā­t | ta­taḥ­sthi­ta­m e- ta­t svā­rtha­vya­va­sā­yā­tma­kaṃ ta­ttva­jñā­naṃ pra­vṛ­ddhaṃ mā­naṃ­pra­mā­ṇa­m i­ti | 1­1pa­ra­mā­rtha­taḥ sva­vya­va­sā­yā­tma­ka­m e­va ta­ttva­jñā­naṃ­ce­ta­na­tvā­t sva­pne- ndra­jā­lā­di­jñā­na­va­d i­ty a­pa­ra­s ta­syā­pī­da­m a­nu­mā­na­jñā­naṃ­sva­vya­va­sā- yā­rtha­sya vya­va­sā­ya­ka­m a­vya­va­sā­ya­kaṃ vā­, vya­va­sā­ya­kaṃ ce­tsi­ddhaṃ svā­rtha­vya­va­sā­yā­tma­kaṃ­, ta­dva­t sa­rva­ta­ttva­jñā­naṃ ta­thā syā­t | a­vya­va- 0­5sā­ya­kaṃ ce­d a­sā­dha­nāṃ­gaṃ vya­rtha­tvā­t | saṃ­vya­va­hā­ra­to­'­nā­dya­vi­dyo- da­ya­ka­lpi­tā­t ta­dvya­va­sā­yā­tma­ka­m i­ti ce­t ta­rhi pa­ra­mā­rtha­to­nā- smā­d a­nu­mā­nā­t sva­vya­va­sā­yā­tma­kaṃ sā­dhyaṃ si­ddhye­d i­ti | ya­tkiṃ- ca­na bhā­ṣī sva­vya­va­sā­yā­tma­ka­jñā­nai­kā­nta­vā­dī­svā­rtha­vya­va­sā­yā- tma­no jñā­na­syā­rtha­kri­yā­rthi­bhiḥ saṃ­vya­hā­ri­bhi­rā­da­ra­ṇī­ya­tvā­t­, 1­0pra­kā­śyā­pra­kā­śa­ka­sya pa­dā­rtha­sya pra­kā­śā­rthi­bhi­ra­nā­da­ra­ṇī­ya­tvā- t ta­d a­la­m a­ti­pra­saṃ­ge­na pra­paṃ­ca­taḥ pra­mā­ṇa­pa­rī­kṣā­yāṃ­pra­mā­ṇa­sya ta­ttva­jñā- na­sya svā­rtha­vya­va­sā­yā­tma­ka­sya pa­rī­kṣi­ta­tvā­t |  na­nu ca tvāṃ va­rddha­mā­naṃ vī­raṃ stu­ti­go­ca­ra­tvaṃ ni­nī­ṣa­vaḥ­smo va­ya­m a­dye­ti vā­kyaṃ na yu­ktaṃ vyā­khyā­tuṃ­, tvāṃ vā tvā­m e­va­vī­ra­m e- 1­5ve­ti vā­śa­bde­nā­va­dhā­ra­ṇā­rthe­na ta­to '­nya­tī­rtha­ka­ra­sa­mū­ha­sya­stu­tya- syā­bhi­ma­ta­sya stu­ti­go­ca­ra­tva­vya­va­cche­dā­nu­ṣaṃ­gā­t ta­thā ca­si­ddhā- nta­vi­ro­dha i­ti ka­ści­t | so '­pi na vi­pa­ści­t­, sto­tu­ra­bhi­prā­yā- pa­ri­jñā­nā­t ta­sya hy a­ya­m a­bhi­prā­yo ntya­tī­rtha­ka­ra­syai­vai­daṃ­yu­gī­na­tī­rtha­pra­kā- śa­na­pra­dhā­na­sya va­rddha­mā­na­tve­na stu­ti­go­ca­ra­tva­sa­ma­rtha­ne­sa­ka­la­sya 2­0stu­tya­sya si­ddhā­nta­pra­si­ddha­sya stu­ti­go­ca­ra­tvaṃ sa­ma­rthi­taṃ­bha­va­ty e­va va­rddha­mā­na­tva­sya ta­tsā­dha­na­syā­vi­śe­ṣā­t ya­sya ya­sya­va­rddha­mā­naṃ pra­vṛ­ddhaṃ mā­naṃ pra­mā­ṇaṃ ke­va­la­jñā­naṃ pa­ra­ma­gu­roḥ­, śru­ta­jñā­nā­di vā­pa­ra­gu­ro­r ni­ścī- 1­2ya­te su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tve­na su­khā­di­va­tta­sya ta­sya stu­ti­go­ca­ra­tvaṃ pra­si­ddhaṃ bha­va­ti | vī­ra­śa­bde­na vā sa­rva­sya­stu­tya- syā­bhi­dhā­nā­t­, nā­yu­kta­m a­va­dhā­ra­ṇā­rthaṃ vā­śa­bda­vyā­khyā­naṃ­ma­ha­to ma­hā­sa­tva­syā­sa­hā­ya­syā­nta­rā­rā­ti­ni­rja­ya­no­dya­ta­sya­pu­ru­ṣa­vi­śe­ṣa­sya 0­5śa­kti­śu­ddhi­pra­ka­rṣaṃ da­dhā­na­sya lo­ke vī­ra­śa­bda­pra­yo­gā­t | vi­śi­ṣṭāṃ māṃ la­kṣmīṃ mu­kti­la­kṣa­ṇā­ma­bhyu­da­ya­la­kṣa­ṇāṃ vā rā­tī­ti vī­ra i­ti­vyu­tpa- tti­pa­kṣā­śra­ya­ṇā­d vā sa­rva­sya stu­tya­sya saṃ­gra­hā­tpra­kṛ­ta­vā­kya­vyā- khyā­naṃ yu­kta­m u­tpa­śyā­maḥ |­| kiṃ vi­śi­ṣṭaṃ māṃ­vī­ra­mṛ­ddha­mā­naṃ ni­ści­nva- nti bha­va­nto ya­taḥ stu­ti­go­ca­ra­tvaṃ ni­nī­ṣa­vo­dya bha­va­ntī­ti­bha­ga­va­tā 1­0pṛ­ṣṭā i­va sū­ra­yaḥ prā­huḥ — vi­śī­rṇa­do­ṣā­śa­ya­pā­śa­ba­ndha­m i­ti | a­trā­jñā- nā­di­do­ṣa­s ta­syā­śa­yaḥ saṃ­skā­raḥ pū­rvo do­ṣa ā­śe­te '­smi­nn i­ti vyu­tpa­tteḥ | do­ṣa­he­tu­r vā­jñā­nā­va­ra­ṇā­di­ka­rma­pra­kṛ­ti­vi­śe­ṣo­da­ya i­ti bhā­va­ka­rma­ṇo dra­vya­ka­rma­ṇa­ś ca va­ca­naṃ­, do­ṣa­ś cā­śa­ya­ś ca­do­ṣā­śa­yau tā- v e­va pā­śau tā­bhyāṃ ba­ndhaḥ pā­ra­taṃ­tryaṃ vi­śī­rṇo­do­ṣā­śa­ya­pā­śa­baṃ- 1­5ndho '­sye­ti vi­gra­haḥ | ta­dai­te­nai­ta­d u­ktaṃ bha­va­ti­, ya­smā­ttvāṃ vi­śī­rṇa- do­ṣā­śa­ya­pā­śa­ba­ndhaṃ va­yaṃ ni­ra­ṇai­ṣma ta­smā­d va­rdha­mā­naṃ­stu­ti­go­ca­ra­tvaṃ ni­nī­ṣa­vaḥ sma i­ti | ka­tha­m e­vaṃ vi­dhaṃ māṃ­ni­ra­ṇai­ṣu­rbha­va­nta i­ty ā­hu­r ya­taḥ kī­rttyā ma­ha­tyā bhu­vi va­rddha­mā­naṃ tvāṃ ni­ra­ṇai­ṣma | kī­rtya­nte jī­vā- da­ya­s ta­ttvā­rthāṃ ya­yā sā kī­rti­r bha­ga­va­to vā­k­, ma­ha­tī­yu­kti­śā­strā- 2­0vi­ro­dhī­nī ta­yā | bhu­vi sa­ma­va­śa­ra­ṇa bhū­mau sā­kṣā­tpa­raṃ­pa­ra­yā sa­ka- la­pṛ­thi­vyāṃ pa­ra­mā­ga­ma­vi­ṣa­ya­bhū­tāṃ va­rddha­mā­naḥ­pu­ṣya­nni­khi­la­pre­kṣā­va- jja­na­ma­nāṃ­si pa­rā­pa­rā­ṇi vyā­pnu­va­nn i­ty a­bhi­dhī­ya­te | sa­rva­tra sa- 1­3rva­dā sa­rve­ṣāṃ yu­kti­śā­strā­vi­ro­dhi­vā­k si­ddha i­tya­rthaḥ | ta­to '­yaṃ sa­mu­dā­yā­rthaḥ­, stu­ti­go­ca­ro bha­ga­vā­n vī­raḥ pa­ra­mā­tmā­ṛ­ddha­mā­na­tvā­t ya­s tu nai­vaṃ sa na va­rddha­mā­no ya­thā ra­thyā pu­ru­ṣa­s ta­thā­cā­yaṃ bha­ga- vā­n i­ti | ta­dva­d va­rdha­mā­no bha­ga­vā­nvi­śī­rṇa­do­ṣā­śa­ya­pā­śa­ba­ndha­tvā­t 0­5ya­s tu ne­tthaṃ sa na ta­thā ya­thā mi­thyā­dṛ­k ta­thā ca bha­ga­vā­ni­ti | vi­śī­rṇa­do­ṣā­śa­ya­pā­śa­baṃ­dho bha­ga­vā­n kī­rtyā ma­ha­tyā bhu­vi­va­rddha- mā­na­tvā­t ya­s tu nai­vaṃ vi­dhaḥ sa na ta­thā ya­thā pra­si­ddho­nā­ptaḥ­, kī- rttyā ma­ha­tyā bhu­vi va­rddha­mā­na­ś ca bha­ga­vā­n ta­smā­dvi­śī­rṇa­do­ṣā­śa­ya- pā­śa­baṃ­dha i­ti ke­va­la­vya­ti­re­kī he­tu­ra­nya­tho­pa­pa­tti­ni­ya­ma­ni­śca­yai­ka- 1­0la­kṣa­ṇa­tvā­t sva­sā­dhyaṃ sā­dha­ya­ty e­va ta­thā­'­'­pta­mī­māṃ­sā­yāṃ­vyā- sa­taḥ sa­ma­rthi­ta­tvā­t | kiṃ­la­kṣa­ṇā stu­ti­r ya­d go­ca­ra­tvaṃ māṃ­ne­tu- m i­ccha­nti bha­va­nta i­ti bha­ga­va­tā pra­śne kṛ­ta i­va sū­ra­yaḥ­prā­huḥ —  yā­thā­tmya­m u­lla­ṅghya gu­ṇo­da­yā­khyā lo­ke stu­ti­r bhū­ri­gu­ṇo­da­dhe­s te |  1­5a­ṇi­ṣṭha­m a­py aṃ­śa­m a­śa­knu­va­nto va­ktuṃ ji­na tvāṃ ki­m i­va stu­yā­ma |­| 2 |­|  "­yā­thā­tmya­m u­llaṃ­ghya gu­ṇo­da­yā­khyā lo­ke stu­tiḥ­" i­ti­ca­tu­rā- śī­ti­r la­kṣā­ṇi gu­ṇā­s te­ṣāṃ gu­ṇā­nāṃ yā­thā­tmyaṃ­ya­thā­va­sthi­ta­sva- bhā­va­s ta­du­llaṃ­ghya gu­ṇo­da­ya­syā­khyā lo­ke stu­ti­r i­ti la­kṣya­te 2­0ya­dy e­vaṃ ta­dā stu­ti­ka­rttā­ra­s tā­va­ntaḥ kiṃ śa­ktāḥ bha­ga­va­tā­i­ti pa­rya­nu­yu­ktāḥ prā­huḥ — 1­4"­bhū­ri­gu­ṇo­da­dhe­s te | a­ṇi­ṣṭha­m a­py aṃ­śa­ma­śa­knu­va­nto va­ktuṃ ji­na tvāṃ ki­m i­va stu­yā­ma | " i­ti­, ta­rhi bhū­ri­gu­ṇo­da­dhe­r a- na­nta­gu­ṇa­sa­mu­dra­sya ma­mā­ṇi­ṣṭha­m a­py aṃ­śaṃ sū­kṣma­ta­ma­m a­pi­gu­ṇaṃ va­ktuṃ ya­di na śa­knu­va­nti bha­va­ntaḥ ki­m a­py u­pa­mā­na­m a­pa­śya­nta­sta­dā ki- 0­5m i­ti sto­tā­ro bha­va­ntī­ti bha­ga­va­tā pa­rya­nu­yu­ktā i­va­prā­huḥ —  ta­thā­pi vai­yā­tya­m u­pe­tya bha­ktyā sto­tā­'­smi te śa­ktya­nu­rū­pa­vā­kyaḥ |  i­ṣṭe pra­me­ye '­pi ya­thā­sva­śa­kti ki­n no­tsa­ha­nte pu­ru­ṣāḥ kri­yā­bhiḥ |­| 3 |­|  1­0"­ta­thā­'­pi vai­yā­tya­m u­pe­tya bha­ktyā sto­tā­smi te śa­ktya­nu- rū­pa­vā­kyaḥ | " ta­thā­'­pi te '­ṇi­ṣṭha­m a­py aṃ­śaṃ va­ktu­ma­śa­knu­va­nn a­pi vai­yā- tyaṃ dhā­rṣṭya­m u­pe­tyo­pa­ga­mya bha­ktyā he­tu­bhū­ta­yā te vī­ra­sya­sto­tā- '­smi śa­ktya­nu­rū­pa­vā­kyaḥ sa­nn a­ha­m i­ti saṃ­ba­ndhaḥ pa­re '­pye­va­m u­tsa­ha- mā­nāḥ sa­ntī­ti da­rśa­nā­rtha­m i­da­m u­kta­m |  1­5"­i­ṣṭe pra­me­ye '­pi ya­thā­sva­śa­kti kiṃ no­tsa­ha­nte pu­ru­ṣāḥ kri­yā­miḥ | " i­ti u­tsa­ha­nta e­ve­ty a­rthaḥ | ya­di ya­thā­sva­śa­kti sve­ṣṭe prā­pye rthe pra­vṛ­ttyā­di­kri­yā­bhiḥ­sa­mu­tsa­ha­mā­na­pu­ru­ṣa­va­t bha­va- ntaḥ stu­tiṃ va­ktuṃ pra­va­rta­nte ta­dā ki­ya­t va­ktuṃ śa­ktā i­tyā­ha —  tvaṃ śu­ddhi­śa­ktyo­r u­da­ya­sya kā­ṣṭhāṃ 2­0tu­lā­vya­tī­tāṃ ji­na ! śā­nti­rū­pā­m | 1­5a­vā­pi­tha vra­hma­pa­tha­sya ne­tā ma­hā­n i­tī­ya­t pra­ti­va­ktu­m ī­śāḥ |­| 4 |­|  jñā­na­da­rśa­nā­va­ra­ṇa­vi­ga­mā­d a­ma­la­jñā­na­da­rśa­nā­vi­rbhū­tiḥ­śu­ddhi­s ta- thā­nta­rā­ya­vi­nā­śā­d vī­rya­la­bdhiḥ śa­kti­s ta­yo­r u­da­ya­sya­pra­ka­rṣa­sya 0­5kā­ṣṭhā­'­va­sthā tāṃ ji­na ! bha­ga­va­n ! a­vā­pi­tha tvaṃ | kiṃ­vi­śi­ṣṭāṃ tu­lā­vya­tī­tā­m u­pa­mā­ti­krā­ntāṃ ta­thā śā­nti­rū­pāṃ­pra­śa­ma­su­khā­tmi­kāṃ sa­ka­la­mo­ha­kṣa­yo­dbhū­ta­tvā­t ta­to vra­hma­pa­tha­sya ne­tā ma­hā­npa­ra­mā­tme- ti­, i­ya­n mā­traṃ pra­ti­va­ktu­m ī­śāḥ sa­ma­rthā i­ty a­ne­na yā­va­tī­sva­śa­ktiḥ bha­ga­va­tsaṃ­sta­va­ne tā­va­tī sū­ri­bhi­r ni­ve­di­tā | ta­tra śu­ddhiḥ­kva­ci- 1­0t pu­ru­ṣa­vi­śe­ṣe pa­rāṃ kā­ṣṭhā­m a­dhi­ti­ṣṭha­tī­ti pra­kṛ­ṣya­mā­ṇa­tvā­tpa­ri­mā­ṇa- va­t ta­thā śa­ktiḥ kva­ci­t pu­ru­ṣa­vi­śe­ṣe pa­rāṃ kā­ṣṭhā­m a­vā­pno­ti­pra­kṛ- ṣya­mā­ṇa­tvā­t pa­ri­mā­ṇa­va­d e­ve­ti śu­ddhi­śa­ktyoḥ­pra­ka­rṣa­pa­rya­ntaṃ ga­ma­naṃ pra­ti­va­rṇya­te na pu­na­rjñā­naṃ kva­ci­t pa­rāṃ kā­ṣṭhāṃ­pra­ti­pa­dya­ta i­ti sā­dhya­te | pra­ti­jñā­na­sya śru­ta­jñā­na­sya ca dha­rmi­tve pa­ra­sya­si­ddha­sā­dhya­tā­nu­ṣaṃ­gā­t 1­5syā­dvā­di­na­ś ca sve­ṣṭa­si­ddhe­r a­bhā­vā­t | a­va­dhyā­di­jñā­na­tra­ya­sya dha­rmi- tve pa­re­ṣāṃ dha­rmya­si­ddhiḥ | sa­rva­jña­vā­di­nāṃ­sā­dha­na­vai­pha­lyaṃ ta­tsi­ddhe- r i­va sā­dhya­tvā­t | jñā­na­sā­mā­nya­dha­rmi­tve '­pi mī­māṃ­sa­ka­sya si­ddha­sā­dha­na­m e­va co­da­nā­jñā­na­sya pa­ra­ma­pra­ka­rṣa­prā­pta­sya­si­ddha­tvā­t | śu­ddhe­s tu dha­rmi­tva­ni­rde­śe no­kta­dū­ṣa­ṇā­va­kā­śaḥ pa­re­ṣāṃ ta­tra­vi­vā­dā­t 2­0si­ddha­sā­dhya­tā­nu­ṣaṃ­gā­bhā­vā­t vā­di­naḥ sve­ṣṭa­si­ddhe­ra­pra­ti­baṃ­dhā­t sa­rva- jña­tva­sā­mā­nya­sya pra­si­ddheḥ | 1­6na­nu ca ya­dy a­ha­m e­va ma­hā­n i­ti pra­ti­va­ktuṃ­śa­kya­s ta­dā ma­dī­ya- śā­sa­na­syai­kā­dhi­pa­tya­la­kṣmīḥ ki­m a­nya­tī­rthi­bhi­r a­po­hya­te­ta­da­pa­vā­da- he­tuḥ ka­ści­d a­stī­ti ce­t so '­bhi­dhī­ya­tā­m i­ti bha­ga­va­tpra­śne­sū­ra­yaḥ prā­huḥ —  0­5kā­laḥ ka­li­r vā ka­lu­ṣā­śa­yo vā śro­tuḥ pra­va­ktu­r va­ca­nā­śa­yo vā |  tva­cchā­sa­nai­kā­dhi­pa­ti­tva­la­kṣmī- pra­bhu­tva­śa­kte­r a­pa­vā­da­he­tuḥ |­| 5 |­|  ta­va śā­sa­naṃ sa­rva­m a­ne­kāṃ­tā­tma­kaṃ i­ti ma­taṃ­ta­syai­kā­dhi­pa­ti- 1­0tvaṃ sa­rvai­r a­va­śyā­śra­ya­ṇī­ya­tva­m a­rtha­kri­yā­rthi­bhi­r a­nya­thā­ta­da­nu­pa­pa­tte­s ta- d e­va la­kṣmīḥ­, niḥ­śre­ya­sā­bhyu­da­ya­la­kṣmī­he­tu­tvā­t ta­syāṃ­pra­bhu­tvaṃ sa­ka­laṃ pra­vā­di­ti­ra­skā­ri­tvaṃ ta­tra śa­ktiḥ sā­ma­rthyaṃ pa­ra­mā­ga­mā­nvi­tā­yu­kti- s ta­syāḥ saṃ­pra­tya­pa­vā­da­he­tu­r vā­hyaḥ sā­dhā­ra­ṇaḥ ka­li­r e­va­kā­laḥ so­' sā­dhā­ra­ṇa­s tu va­ktu­r va­ca­nā­śa­ya e­va­, a­nta­raṃ­ga­s tu sto­tuḥ­ka­lu- 1­5pā­śa­ya e­va da­rśa­na­mo­hā­krāṃ­ta­ce­taḥ | sa­rva­tra vā­śa­bda e­va kā- rā­rthī dra­ṣṭa­vyaḥ pa­kṣā­nta­ra­sū­ca­ko vā­, te­na ka­li­r vā kā­laḥ­kṣe­trā- di­r vā ta­thā­vi­dha i­ty a­va­ga­mya­te | ta­thā­cā­rya­sya pra­va­ktu­rva­ca­nā- śa­yo vā­'­nu­ṣṭhā­nā­śa­yo ve­ti grā­hya­m | ta­thā sto­tuḥ ka­lu­ṣā­śa­yo vā ji­jñā­sā­nu­pa­pa­tti­r vā he­tu­r a­ya[­? ]vā­da­ka i­ti­pra­ti­pa­tta­vyaḥ |­|  2­0kī­dṛ­śaṃ pu­na­r ma­dī­ya­śā­sa­na­m i­ty a­bhi­dhī­ya­te­ — 1­7da­yā­da­ma­tyā­ga­sa­mā­dhi­ni­ṣṭhaṃ na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rtha­m |  a­dhṛ­ṣya­ma­nyai­r a­khi­laiḥ pra­vā­dai- r ji­na ! tva­dī­yaṃ ma­ta­m a­dvi­tī­ya­m |­| 6 |­|  0­5sā­ka­lye­na de­śa­to vā prā­ṇi­hiṃ­sā­to vi­ra­ti­r da­yā­vra­ta­m a­nṛ- tā­di­vi­ra­te­s ta­trā­nta­rbhā­vā­t | ma­no­jñā­ma­no­jñe­ndri­ya­vi­ṣa­ye­ṣu­rā­ga- dve­ṣa­vi­ra­ti­r da­maḥ saṃ­ya­maḥ | vā­hyā­bhya­nta­ra­pa­ri­gra­ha­tya­ja­naṃ tyā­gaḥ | pā­tra­dā­naṃ vā | pra­śa­staṃ dhyā­naṃ śu­klyaṃ dha­rmyaṃ vā­sa­mā­dhiḥ | da­yā ca da­ma­ś ca tyā­ga­ś ca sa­mā­dhi­ś ce­ti dva­ndve­ni­mi­tta­nai­mi­tti­ka- 1­0bhā­va­ni­baṃ­dha­naḥ pū­rvo­tta­ra­va­ca­na­kra­maḥ­, da­yā hi ni­mi­ttaṃ­da­ma­sya ta­syāṃ sa­tyāṃ ta­du­pa­pa­tteḥ­, da­ma­ś ca tyā­ga­sya­, ta­smi­n sa­ti­ta­dgha­ṭa- nā­t­, tyā­ga­ś ca sa­mā­dhe­s ta­smi­n sa­ty e­va­vi­kṣe­pā­di­ni­vṛ­tti­si­ddhe- r e­kā­gra­sya sa­mā­dhi­vi­śe­ṣa­syo­pa­pa­tteḥ­, a­nya­thā ta­da­nu­pa­pa­tteḥ | te­ṣu da­yā­da­ma­tyā­ga­sa­mā­dhi­ṣu ni­ṣṭhā ta­tpa­ra­tā ya­smi­n ma­te ta­ttva­dī­yaṃ ma­taṃ 1­5śā­sa­na­m a­dvi­tī­ya­m e­ka­m e­va sa­rvā­dhi­nā­ya­ka­m i­ty a­rthaḥ | ku­to­ma­dī­yaṃ ma­ta­m e- vaṃ vi­dhaṃ si­ddha­m i­ti ce­t "­na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rtha­m­"­ya­smā­t­, na­yau ca pra­mā­ṇe ca na­ya­pra­mā­ṇā­nī­ti dva­ndve pra­mā­ṇa­śa­bdā­da­bhya- rhi­tā­rthā­d a­pi na­ya­śa­bda­syā­lpā­cta­ra­sya cha­ndo­va­śā­tpū­rva­ni­pā­to na vi­ru­ddhya­te | pra­ka­rṣe­ṇa­sa­rva­de­śa­kā­la­pu­ru­ṣa­pa­ri­ṣa­da­pe­kṣā­la­kṣa­ṇe­na 2­0kṛ­to ni­ści­ta i­ty a­rthaḥ | aṃ­ja­sā pa­ra­mā­rthe­na pra­ṇī­taāṃ­ja­so '­saṃ- bha­va­dbā­dha­ka i­ti bhā­vaḥ | a­rtho jī­vā­di­rdra­vya­pa­ryā­yā­tmā | na­ya­pra- 1­8mā­ṇaiḥ pra­kṛ­ta āṃ­ja­so '­rtho '­smi­nn i­ti­na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rthaṃ ma­ta­m | na­ya­pra­mā­ṇaiḥ su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­vi­ṣa­ya­m i­tya­rthaḥ | ta­thā­vi­dha­m a­pi ku­taḥ si­ddha­m i­ti ce­t ya­smā­d a­dhṛ­ṣya­ma­nyai­ra­khi­laiḥ pra­vā­dai­r i­ti ni­ve­dya­te | da­rśa­na­mo­ho­da­ya­pa­ra­va­śaiḥ­sa­rva­thai­kā­nta­vā- 0­5di­bhiḥ pra­ka­lpi­tā vā­dāḥ pra­vā­dāḥ sa­rva­thai­kā­nta­vā­dā­s tai­ra­khi­lai­r a- khi­la­de­śa­kā­la­pu­ru­ṣa­ga­tai­r a­dhṛ­ṣya­m a­bā­dhya­m i­ti ni­śca­yaḥ | ka­smā­t taiḥ ka­lpi­tā vā­dā na pu­naḥ pa­ra­mā­rthā­va­bhā­si­na i­ti ce­t­, ya­smā­t tva­dī­ya­ma­tā­d a­nye vā­hyāḥ sa­mya­ga­ne­kā­nta­ma­tā­bdhe­r vā­hyā­mi­thyai­kā- ntā bha­va­nti te ca ka­lpi­tā­rthāḥ pra­si­ddhā­s ta­dvā­dāḥ ka­tha­mi­va 1­0pa­ra­mā­rtha­pa­tha­pra­sthā­pa­kāḥ syu­r ya­ta­s tai­r a­bā­dhyaṃ­tva­dī­yaṃ ma­taṃ na syā­t­, na hi mi­thyā­pra­vā­daiḥ sa­mya­gvā­do bā­dhi­tuṃ śa­kyo '­ti­pra­saṃ­gā­t | na­nu ca dra­vyā­rthi­ka­na­ye­na ni­ści­to rtho na pā­ra­mā­rthi­ko­ma­dī­ya- ma­ta­sya si­ddhaḥ pa­re­ṣāṃ saṃ­bha­va­d bā­dha­ka­tvā­t­, pa­ryā­yā­rthi­ka­na­yai­s tu ni­ści­tā­rtha­va­t | ta­thā hi — na jī­vā­di­ka­dra­vya­m e­ka­m a­na­pā­yi­vā- 1­5sta­vaṃ kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­t | na hi­dra­vya­sya de- śa­kṛ­ta­s tā­va­t ka­ści­t kra­maḥ saṃ­bha­va­ti ni­ṣkri­ya­tvā­t ta­sya­de­śā- nta­ra­ga­ma­nā­yo­gā­t­, sa­kri­ya­tve sa­rva­vyā­pa­ka­tva­vi­ro­dhā­t | nā­'­pi kā­la­kṛ­taḥ śā­śva­ti­ka­tvā­t sa­ka­la­kā­la­vyā­pi­tvā­t pra­ti­ni­ya­ta- kā­la­tve ni­tya­tva­vi­ro­dhā­t dra­vya­tvā­gha­ṭa­nā­t | sva­ya­ma­kra­ma­sya sa­ha- 2­0kā­ri­kā­ra­ṇa­kra­mā­pe­kṣaḥ kra­ma i­ty a­py a­sā­raṃ­, sa­ha­kā­ri­bhyaḥ­kaṃ­ci­d a­py a- ti­śa­ya­ma­nā­sā­da­ya­ta­s ta­da­pe­kṣā­nu­pa­pa­tte­r a­ti­pra­saṃ­gā­t | sa­ha­kā­ri­kṛ­ta- m u­pa­kā­ra­m ā­tma­sā­t ku­rva­taḥ kā­rya­tva­pra­saṃ­gā­da­ni­tya­tvā­pa­tteḥ | ya­di tu 1­9ni­tya­dra­vya­sya kaṃ­ci­d a­py u­pa­kā­ra­m a­ku­rva­tā­m a­pi­sa­ha­kā­ri­tva­m u­ra­rī­kri- ya­te te­na sa­ha saṃ­bhū­ya kā­rya­ka­ra­ṇa­śī­lā­nā­m e­va­sa­ha­kā­ri­tva­vya­va- sthi­ti­r i­ti ma­taṃ­, ta­d a­pi na ni­tya­dra­vya­sya kra­maḥ si­ddhye­t ta­syā­kra­ma­tvā­t­; sa­ha­kā­ri­ṇā­m e­va kra­ma­va­ttvā­t | sa­ha­kā­rya­pe­kṣaḥ 0­5kra­mo '­pi dra­vya­syai­ve­ti ce­t na­, ta­syā­'­pi de­śa­kṛ­ta­sya­kā­la­kṛ­ta- sya vā vi­ro­dhā­t | ta­thā kra­me­ṇa sa­ha­kā­ri­ṇa­m a­pe­kṣa­mā­ṇa­sya kā­la­bhe­dā­d a­ni­tya­tva­pra­saṃ­gā­t kā­rye­ṇā­'­pi kra­me­ṇā­pe­kṣa­mā­ṇa­sya bhe­dā­pa­tteḥ sa­ha­kā­ri­vi­śe­ṣa­va­t ta­to na kra­maḥ sa­rva­thā­dra­vya­sya saṃ­bha­va­ti | nā­'­pi yau­ga­pa­dyaṃ yu­ga­pa­d e­ka­smi­n sa­ma­ye­sa­ka­lā­rtha­kri­yā- 1­0ni­ṣpā­da­nā­d dvi­tī­ya­sa­ma­ye­'­na­rtha­kri­yā­kā­ri­tve­nā­'­va­stu­tva­pra­saṃ­gā­t­; ni­ṣpā­di­ta­ni­ṣpā­da­na­pra­saṃ­gā­d vā | ta­d e­vaṃ dra­vyā­nni­tyā­tma­kā­t kra­ma- yau­ga­pa­dye ni­va­rta­mā­ne sva­vyā­pyā­m a­rtha­kri­yāṃ ni­va­rta­ya­taḥ­, sā ca ni­va­rtta­mā­nā vā­sta­va­tva­m i­ti vyā­pa­kā­nu­pa­la­bdhe­r bā­dhi­kā­yāḥ saṃ­bha­vā­n nā­saṃ­bha­va­dbā­dha­ka­tvaṃ dra­vya­sya si­ddhaṃ­sau­ga­tā­nāṃ | nā­'­pi 1­5pa­ryā­ya­sya kṣa­ṇi­ka­syā­saṃ­bha­va­dbā­dha­ka­tvaṃ si­ddhya­ti ta­trā­'­pi­vyā- pa­kā­nu­pa­laṃ­bha­sya bā­dha­ka­sya saṃ­bha­vā­t | ta­thā hi — pa­ryā­yo na­vā- sta­vo '­rtha­kri­yā­nu­pa­laṃ­bhā­t­, na ta­trā­rtha­kri­yo­pa­laṃ­bhaḥ­kra­ma­yau­ga­pa- dya­vi­ro­dhā­t­, na ta­tra kra­ma­yau­ga­pa­dye saṃ­bha­va­taḥ­pa­ri­ṇā­mā­nu­pa­la- bdheḥ­, na ta­tra pa­ri­ṇā­mo '­sti­pū­rvo­tta­rā­kā­ra­vyā­pi­dra­vya­sthi­te­r a­nu- 2­0pa­la­bdheḥ­, na ta­tra pū­rvo­tta­rā­kā­ra­vyā­pi­dra­vya­sthi­ti­r a­sti­pra­ti­kṣa- ṇā­m u­tpā­dā­na­nta­raṃ ni­ra­nva­ya­vi­nā­śā­bhyu­pa­ga­mā­t | na ca ta­tra­ka- sya­ci­t ku­ta­ści­d u­tpa­tti­r gha­ṭa­te­, sa­ti kā­ra­ṇe­kā­rya­syo­tpa­ttau kṣa- 2­0ṇa­bhaṃ­ga­pra­saṃ­gā­d a­sa­ti kā­ra­ṇe kā­rya­syo­da­ye­vi­na­ṣṭa­ta­ma­sya bha­vi­ṣya- tta­ma­sya ca kā­ra­ṇa­tva­pra­saṃ­ga­s ta­smi­nn a­py a­sa­ti­kā­rya­syo­da­yā­t | e- te­na sva­kā­le sa­ti kā­ra­ṇe kā­rya­syo­tpa­tti­r i­ti pa­kṣā­nta­ra­m a­pya­pā- sta­m | kā­ra­ṇa­tve­nā­bhi­ma­ta­syā­pi svā­kā­le sa­ttvo­pa­pa­tteḥ | ta- 0­5di­tthaṃ na­ya­ni­ści­to '­rtho na pā­ra­mā­rthi­kaḥ śā­sa­na­sya saṃ­bha- va­dbā­dha­ka­tvā­t tai­mi­ri­ka­jñā­na­ni­ści­te­ndu­dva­ya­va­t | ta­thā­pra­mā­ṇa­pra­kṛ- to '­py a­rtho dra­vya­pa­ryā­yā­tma­ko nāṃ­ja­saḥ si­ddhye­t­, ta­ta e­va­ta­dva­t sa hi ye­nā­tma­nā ni­tya­s te­nai­vā­tma­nā­'­ni­tya­ś ce­d vi­ro­dho­bā­dha­kaḥ­, sva­bhā­vāṃ­ta­re­ṇa ce­d vai­ya­dhi­ka­ra­ṇyaṃ ta­sya prā­ptaṃ­pa­ra­spa­ra­vi­ru­ddha­yo­r ni- 1­0tyā­ni­tyā­tma­no­r e­kā­dhi­ka­ra­ṇa­tvā­da­rśa­nā­t­, kva­ci­d de­śe śī­to­ṣṇa- spa­rśa­va­t­, ta­yo­r e­kā­śra­ya­tve vā yu­ga­pa­d e­ke­nai­vā­tma­nā­ni­tyā­ni­tya­tva- yoḥ pra­sa­kteḥ saṃ­ka­raḥ syā­t | ye­nā­tma­nā ni­tya­tva­m i­ṣṭaṃ­te­nā- ni­tya­tva­m e­va­, ye­na cā­ni­tya­tvaṃ te­na ni­tya­tva­m e­ve­ti­pa­ra­spa­ra­ga­ma- nā­t vya­ti­ka­raḥ­, a­ya­m ā­tmā­naṃ pu­ro­dhā­ya ni­tyo jī­vā­di­r a­rthaḥ­ka- 1­5thya­te­, e­vaṃ pu­ro­dhā­yā­ni­tya­s tau ya­di ta­to '­rthā­nta­ra­bhū­tau­, ta­dā va­stu­tra­ya­pra­saṃ­ga­s tā­ni ca trī­ṇy a­pi va­stū­ni ya­di­ni­tyā­ni­tyā- tma­kā­ni ta­dā pra­tye­kaṃ pu­na­r va­stu­tra­ya­pra­saṃ­ga i­ti­a­na­va­sthā syā­t | va­di tu tau ta­to '­na­rthā­nta­ra­bhū­tau ta­dā jī­vā­dya­rtha e­va na­tā­vā- t prā­nau ta­da­bhā­vā­t te na ni­tyā­ś cā­ni­tyā­ś ca­vya­va­sthā­pyaṃ­te­, tā­v e­va 2­0cā­tmā­nau na ta­to '­pa­ro '­rthaḥ syā­d i­ti ka­sya­ci­n ni­tya­tvā- ni­tya­tve tau sā­dha­ye­yā­tāṃ | sva­ya­m e­va tau ni­tyā­ni­tyau­syā­tā- m i­ti ce­t ta­rhi yo ni­tyaḥ sa ni­tya e­va­, ya­ś cā­ni­tyaḥ so­'­ni­tya 2­1e­ve­ti prā­ptaṃ­, ta­thā co­bha­ya­do­ṣā­nu­ṣaṃ­gaḥ­sa­rva­thai­ka­sya ni­tyā­ni- tyā­tma­ka­syā­rtha­syā­pra­ti­pa­tti­pra­saṃ­gaḥ | dṛ­śya­ta­yo­pa­ga­mya­mā­na­sya ca sa­rva­thā­'­nu­pa­la­bdhe­r a­bhā­va­pra­saṃ­gaḥ ta­syā­dṛ­śya­tva­pra­ti­jñā­ne­cā­dṛ­ṣṭa­pa- ri­ka­lpa­na­m a­nu­ṣa­jye­te­ty a­ne­ka­bā­dha­ko­pa­ni­pā­tā­n na­pra­mā­ṇa­ni­ści­to '­rthaḥ 0­5śā­sa­na­syāṃ­ja­saḥ syā­d ā­kā­śa­ke­śa­pā­śa­pra­kā­śa­ka­śā­sa­na­va­t tai­mi- ri­ka­sye­ti ka­thaṃ na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rthaṃ ma­dī­yaṃ ma­taṃ­syā­d a­nyai­r a- khi­laiḥ pra­vā­daiḥ sau­ga­tā­di­bhiḥ dhṛ­ṣya­mā­ṇa­tvā­t ta­ta e­va na­da­yā­da- ma­tyā­ga­sa­mā­dhi­ni­ṣṭhaṃ sa­rva­thā saṃ­bha­va­dbā­dha­ka­sya jī­va­sya­da­yā­di­ca­tu- ṣṭa­yā­saṃ­bha­vā­t ta­dvi­ṣa­ya­sya da­yā­di­ni­ṣṭha­tvā­si­ddhe­s ta­thā ca­ka­tha­m a­dvi­tī- 1­0yaṃ sa­rvā­dhi­nā­ya­ka­tvā­nu­pa­pa­tte­r i­ti va­da­nta­m i­va bha­ga­va­ntaṃ­vi­jñā­pa­ya­ntaḥ sū­ra­yaḥ pra­mā­ṇa­na­ya­pra­kṛ­taṃ pā­ra­mā­rthi­kaṃ ta­ttvaṃ­sā­dha­ya­nti —  a­bhe­da­bhe­dā­tma­ka­m a­rtha­ta­ttvaṃ ta­va sva­taṃ­trā­nya­ta­ra­t kha­pu­ṣpa­m |  a­vṛ­tti­ma­ttvā­t sa­ma­vā­ya­vṛ­tteḥ 1­5saṃ­sa­rga­hā­neḥ sa­ka­lā­rtha­hā­niḥ |­| 7 |­|  ṭī­kā — a­bhe­do dra­vyaṃ ni­tyaṃ­, bhe­daḥ pa­ryā­yo­na­śva­ra­s tā- v ā­tmā­nau­, ya­sya ta­da­bhe­da­bhe­dā­tma­kaṃ ta­va bha­ga­va­n !a­rtha­ta­ttvaṃ jī­vā­di­ta­ttvaṃ pa­ra­spa­ra­taṃ­traṃ dra­vya­pa­ryā­yā­tma­ka­m i­tya­bhi­dhī­ya­te | a- smā­bhi­r na pu­naḥ sva­taṃ­traṃ dra­vya­mā­traṃ pa­ryā­ya­mā­traṃ vā­ta­du­bha­yaṃ vā 2­0vi­jñā­pya­te ta­sya kha­pu­ṣpa­sa­ma­tvā­t­, pra­ti­pā­di­ta­kra­me­ṇasaṃ­bha­va­dbā­dha- ka­syā­smā­bhi­r a­pī­ṣṭa­tvā­d vā­sta­va­tvā­nu­pa­pa­tteḥ­, na­yapra­kṛ­tasya pra­mā­ṇa- 2­2pra­kṛ­ta­sya vā­'­rtha­sya jā­tyaṃ­ta­ra­syāṃja­sa­syatva­dī­ya­ma­te­na svī­ka­ra- ṇā­d a­dvi­tī­ya­m e­va ta­ve­daṃ ma­ta­m a­nu­ma­nyā­ma­he ta­to '­nyai­ra­khi­laiḥ pra­vā- dai­r a­dhṛ­ṣya­tva­si­ddheḥ |  na­nu cā­stu sva­taṃ­traṃ dra­vya­m e­kaṃ kha­pu­ṣpa­sa­mā­naṃ­pra­tya­kṣā­di­bhi- 0­5r a­nu­pa­la­bhya­mā­na­tvā­t kṣa­ṇi­ka­pa­ryā­ya­va­t | ta­du­bha­yaṃ tu­dra­vya­gu­ṇa­ka­rma- sā­mā­nya­vi­śe­ṣa­sa­ma­vā­ya­rū­paṃ sa­tta­ttvaṃ prā­ga­bhā­vā­di­rū­pa­me­vā­sa­tta­tvaṃ sva­taṃ­tra­m a­pi ka­thaṃ kha­pu­ṣpa­va­t syā­t ta­sya­dra­vyā­di­pra­tya­ya­vi­śe­ṣa­vi- ṣa­ya­sya sa­ka­la­ja­na­pra­si­ddha­tvā­d i­ti ce­t­, na­kā­ra­ṇa­kā­rya­dra­vya­yo­r gu- ṇa­gu­ṇi­noḥ ka­rma­ta­dva­toḥ sā­mā­nya­ta­dva­to­r vi­śe­ṣya­ta­dva­to­ś ca­pa­dā­rthā- 1­0nta­ra­ta­yā sva­taṃ­tra­yoḥ sa­kṛ­d a­py a­pra­tī­ya­mā­na­tvā­tsa­rva­dā­va­ya­vā­va­ya- vyā­tma­no­r gu­ṇa­gu­ṇyā­tma­naḥ ka­rma­ta­dva­dā­tma­naḥ­sā­mā­nya­vi­śe­ṣā­tma­na- ś cā­rtha­ta­ttva­sya jā­tya­nta­ra­sya pra­tya­kṣā­di­taḥ sa­rva­sya­ni­rbā­dha­m a­va- bhā­sa­nā­t |  syā­n ma­taṃ­, pa­ra­spa­ra­ni­ra­pe­kṣa­m a­pi pa­dā­rtha­paṃ­ca­kaṃ­sa­ma­vā­ya­saṃ­baṃ­dha- 1­5vi­śe­ṣa­va­śā­t pa­ra­spa­rā­tma­ka­m i­vā­va­bhā­sa­te­'­nu­tpa­nna­bra­hma­tu­lā­khya- jñā­nā­ti­śa­yā­nā­m a­smā­dṛ­śā­m i­ti | ta­d a­pi na pa­rī­kṣā­kṣa­maṃ­sa­rva­dā­'- sma­dā­di­pra­tya­kṣa­sya bhrāṃ­ta­tva­pra­saṃ­gā­t ta­tpū­rva­kā­nu­mā­nā­de­ra­pi pra­mā­ṇa- tvā­nu­pa­pa­tte­r a­pra­mā­ṇa­bhū­tā­t pra­tya­ya­vi­śe­ṣā­tpa­dā­rtha­vi­ṣa­ya­vya­va­sthā­pa­nā- saṃ­bha­vā­t­; ta­thā­'­bhyu­pa­ga­myā­pi­pa­rya­nu­yuṃ­jma­he — a­va­ya­vā­va­ya­vyā­dī­nāṃ 2­0sa­ma­vā­ya­vṛ­ttiḥ pa­dā­rthā­nta­ra­bhū­tā ta­to vṛ­tti­ma­tī vā syā­da­vṛ­tti­ma­tī vā ? na tā­va­t pra­tha­ma­ka­lpa­nā saṃ­bha­va­ti ta­tra saṃ­yo­ga­vṛ­tte­ra­yo­gā­t ta­syā dra­vya­vṛ­tti­tvā­d a­nya­thā gu­ṇa­tva­va­dvi­ro­dhā­t | na­sa­ma­vā­ya­vṛ­ttiḥ sa­ma­vā- 2­3nta­ra­syā­na­bhyu­pa­ga­mā­t vi­śe­ṣa­ṇa­bhā­va­syā­pi­vṛ­tti­vi­śe­ṣa­sya sva­taṃ- tra­pa­dā­rthā­vi­ṣa­ya­tvā­d a­nya­thā­ti­pra­saṃ­gā­t sa­hya­viṃ­dhya­yo­r a­pi­vi­śe­ṣa­ṇa- vi­śe­ṣya­bhā­vā­nu­ṣaṃ­gā­t | saṃ­bha­vaṃ­tī vā vi­śe­ṣa­ṇa­bhā­vā­khyā­vṛ­tti­ma­dbhyo '­rthā­nta­ra­bhū­tā vṛ­ttyaṃ­ta­rā­na­pe­kṣā na jā­gha­ṭī­ti­ta­dvṛ­ttyaṃ­ta­rā­pe­kṣā­yā­m a- 0­5na­va­sthā­nā­t kṛ­to vṛ­tti­r vya­va­sthi­tā syā­d ya­yā­sa­ma­vā­ya­vṛ­tti­r vṛ­tti- m a­tī­ṣya­te | ya­di pu­na­r a­vṛ­tti­ma­tī­ti ka­lpa­no­tta­rā­sa­mā­śri­ya­te ta­dā­py a­vṛ­tti­ma­ttvā­t sa­ma­vā­ya­vṛ­tteḥ saṃ­sa­rga­hā­niḥ­sa­ka­lā­rthā­nā­m a- nu­ṣa­jya­mā­ṇā ma­he­śva­re­ṇā­pi ni­vā­ra­yi­tu­m a­śa­kyā­pa­nī­pa­dye­ta | ya­di pu­naḥ sva­bhā­va­taḥ si­ddhaḥ saṃ­sa­rgaḥ pa­dā­rthā­nā­m a­nyo­nyaṃ na­pu­na­r a­saṃ- 1­0spṛ­ṣṭā­nāṃ sa­ma­vā­ya­vṛ­ttyā saṃ­sa­rgaḥ kri­ya­te­sa­ma­vā­ya­sa­ma­vā­yi­va­d i­ti ma­tāṃ­ta­ra­m u­ra­rī­kri­ya­te ta­dā syā­dvā­da­śā­sa­na­m e­vā­śri­taṃ syā­tsva­bhā- va­ta e­va dra­vya­sya gu­ṇa­ka­rma­sā­mā­nya­vi­śe­ṣai­r a­śe­ṣaiḥka­thaṃ­ci­t tā­dā- tmya­m a­nu­bha­va­taḥ pra­tya­ya­vi­śe­ṣa­va­śā­d i­daṃ dra­vya­m a­yaṃ­gu­ṇaḥ ka­rme­daṃ sā- mā­nya­m e­ta­t vi­śe­ṣo '­sau ta­tsaṃ­baṃ­dho '­ya­ma­vi­ṣva­gbhā­va­la­kṣa­ṇaḥ sa­ma- 1­5vā­ya i­ty a­po­ddhṛ­tya sa­nna­ya­ni­baṃ­dha­no vya­va­hā­raḥ pra­va­rtta­tai­ty a­ne­kā- nta­ma­ta­sya pra­si­ddha­tvā­t­; sva­taḥ pa­ra­to vā­rthā­nāṃ­saṃ­sa­rga­hā­nau tu sa­ka- lā­rtha­hā­niḥ syā­t­, tā­m a­ni­ccha­dbhi­r a­bhe­da­bhe­dā­tma­ka­ma­rtha­ta­ttvaṃ pa­ra­spa- ra­taṃ­traṃ prā­tī­ti­ka­m a­rtha­kri­yā­sa­ma­rthaṃ sā­ma­rthyā­tsa­ma­rtha­nī­yaṃ ta­tra vi­ro- dhā­na­va­kā­śā­t ta­tro­pa­laṃ­bha­syā­bā­dhi­ta­sya sa­dbhā­vā­tta­dvi­ro­dha­sya vā­'­nu- 2­0pa­laṃ­bha­la­kṣa­ṇa­tvā­t su­dū­ra­m a­py a­nu­sṛ­tya sa­rvaiḥ pra­vā­di­bhi­re­ka­sya va­stu­no '­ne­kā­tma­ka­syā­śra­ya­ṇī­ya­tvā­t yo­gaiḥ sā­mā­nya­vi­śe­ṣa­va­t­; na hi­sā- mā­nya­vi­śe­ṣa e­ka­e­vā­nu­vṛ­tti­vyā­vṛ­tti­pra­tya­ya­ja­na­na­śa­kti­dva­yā­tma­ko 2­4ne­ṣya­te | sva­sa­ma­ya­vi­ro­dhā­c cha­kti­dva­ya­sya ta­to bhe­do­nai­ko '­ne­kā- tma­ka i­ti ce­t na­, ta­sya niḥ­śa­kti­ka­tva­pra­saṃ­gā­t | ta­sya śa­kti- bhyāṃ saṃ­baṃ­dhā­n na niḥ­śa­kti­ka­tva­m i­ti ce­t ta­rhi ta­sya­śa­kti­bhyāṃ saṃ­ba­ndhau svī­ku­rva­taḥ ka­tha­m a­ne­kā­tma­kaṃ na syā­t | ta­tsaṃ­baṃ­dha­yo­r a­pi 0­5ta­to bhe­de ta­d e­va niḥ­śa­kti­ka­tvaṃ tā­bhyā­m a­pi saṃ­baṃ­dhā­bhyā­ma­nya­yo saṃ­baṃ­dha­yoḥ pa­ri­ka­lpa­nā­yā­m a­na­va­sthā syā­t | ta­d a­sa­t­, ta­tsaṃ­baṃ­dhā­tma- ka­tvo­pa­ga­me śa­kti­dva­yā­tma­ka­tva­m e­vā­stu śa­kti­śa­kti­ma­toḥ­kaṃ­tha­ci­ttā- dā­tmyā­t­, ta­thā ca sā­mā­nya­vi­śe­ṣa e­vai­ko '­ne­kā­ntā­tma­ke va­stu­ni vi­ro­dhaṃ ni­ru­ṇa­ddhī­ti kiṃ na­ści­nta­yā­, ta­dva­dvai­ya­dhi­ka­ra­ṇyā­di­dū­ṣa­ṇa- 1­0ka­daṃ­ba­ka­m a­pi ta­to dū­ra­ta­raṃ sa­mu­tsā­ra­ya­tī­ti kṛ­taṃ­pra­yā­se­na­; sva­yaṃ me­ca- ka­jñā­naṃ cai­kā­n e­kaṃ pra­ti­bhā­saṃ svī­ku­rva­t ka­tha­m a­ne­kā­ntaṃ­ni­ra­si­tu­m u- tsa­ha­te sa­ce­ta­naḥ | me­ca­ka­jñā­na­m e­ve­ty a­yu­ktaṃ ta­sya­nā­nā­sva­bhā­va­tvā- bhā­ve '­ne­kā­rtha­grā­hi­tva­vi­ro­dhā­t­; nā­nā­rtha­gra­ha­ṇa­sva­bhā­vo '­pye­ka e­va ta- sye­ṣya­te sa­ttvā­di­sā­mā­nya­sya nā­nā­vya­kti­vyā­pa­kai­ka­sva­bhā­va­va­di­ti 1­5ce­t­, na ta­thā pa­raṃ pra­ti sā­dhya­tvā­t sa­tpra­tya­yā­vi­śe­ṣā­dvi­śe­ṣa­liṃ­gā- bhā­vā­d e­kaṃ sa­ttva­sā­mā­nya­m e­ka­sva­bhā­vaṃ si­ddhaṃ ta­dva­tdra­vyā­di­sā­mā­nyaṃ dra­vya­tvā­di­pra­tya­yā­vi­śe­ṣā­d vi­śe­ṣa­liṃ­gā­bhā­vā­c ce­tice­t, na sa­ttva- dra­vyā­di­pra­tya­ya­sya pra­ti­vya­kti­vi­śe­ṣa­si­ddheḥ­sa­ttva­dra­vya­tvā­di­sā­mā- nya­syā­ne­ka­tva­vya­va­sthi­teḥ | i­daṃ ca sa­d i­daṃ ca sa­d i­ti­sa­mā­ne i­me 2­0sa­tī ta­thā sa­mā­ne dra­vye gu­ṇau ka­rma­ṇī ce­ti sa­mā­na­pra­tya­yā­tsa­mā­na- pa­ri­ṇā­ma­sya pra­ti­vya­kti vya­ktyaṃ­ta­rā­pe­kṣa­yā pra­bhi­dya­mā­na­sya­ni­rvā­dha- bo­dhā­dhi­rū­ḍha­tvā­t | ta­tra­vṛ­tti­vi­ka­lpā­na­va­sthā­di­bā­dha­ka­syā­na­va­kā- 2­5śā­t | na­nu ca sa­mā­na­pa­ri­ṇā­me­ṣu sa­mā­na­pra­tya­yā­tsa­mā­na­pa­ri­ṇā­mā- nta­ra­pra­saṃ­gā­d a­na­va­sthā­naṃ bā­dha­ka­m a­trā­sty e­ve­ti ce­t­, na­sa­mā­na­pa­ri­ṇā- mā­nāṃ vya­kti­ṣv e­va sve­ṣv a­pi sa­mā­na­pra­tya­ya­he­tu­tvā­da­na­va­sthā­nu­pa­pa­tteḥ sva­yaṃ vya­kta­ya­s ta­thā sa­mā­na­pra­tya­ya­he­ta­vaḥ sa­ntu kiṃ­sa­mā­na­pa­ri­ṇā- 0­5ma­ka­lpa­na­ye­ty a­nā­lo­cyā­bhi­dhā­naṃ ka­rkā­di­vya­ktī­nā­m a­pi go­pra- tya­ya­he­tu­tva­pra­saṃ­gā­t | go­rū­pe­ṇa sa­mā­ne­na pa­ri­ṇa­tā e­va­khaṃ­ḍā­di- vya­kta­yo go­pra­tya­ya­he­ta­va i­ti ce­t si­ddhaḥ sa­mā­na­pa­ri­ṇā­mo­'­ne­kaḥ pra­ti­vya­kti­bhe­da­pra­tī­teḥ | na hi go­tvaṃ sā­mā­nya­m e­kaṃ­ta­tsa­ma­vā- yā­t khaṃ­ḍā­di­ṣu go­pra­tya­ya i­ti vya­va­sthā­pa­yi­tuṃ śa­kyaṃ­ka­rkā­di- 1­0vya­kti­ṣv a­pi ta­tsa­ma­vā­yā­t go­pra­tya­ya­tva­pra­saṃ­gā­t | na ca­sa­rva- vya­kti­bhyaḥ sā­mā­nya­sya sa­ma­vā­ya­sya ca sa­rva­thā bhe­de '­pi­khaṃ­ḍā- di­vya­kti­ṣv e­va go­tvaṃ sa­ma­vai­ti na pu­naḥ ka­rkā­di­ṣv i­ti­yu­kta­m u- tpa­śyā­maḥ | i­ha khaṃ­ḍā­di­ṣu go­tva­m i­ti sa­tpra­tya­yā­vi­śe­ṣā­tkhaṃ­ḍā- di­ṣv e­va go­tva­sya sa­ma­vā­ya i­ti ce­t­, ta­rhi nā­nā­sa­ma­vā­yaḥ 1­5si­ddhaḥ pra­ti­sa­ma­vā­yi­pra­tya­ya­bhe­dā­t sa­ma­vā­yi­na e­va nā­nā­sa­ma- vā­ya­s ta­ttvaṃ­bhā­ve­na vyā­khyā­ta­m i­ti va­ca­nā­t | sa­ttā­va­tta­de­ka­tva­pra- si­ddhe­r i­ti ce­t­, nai­ka­sya ni­raṃ­śa­sya­de­śa­kā­la­bhi­nna­sa­ma­vā­yi­ṣu sa­rva­the­he­da­m i­ti pra­tya­ya­he­tu­tva­vi­ro­dhā­t saṃ­yo­ga­syā­pye­ka­syā­naṃ­śa­sya saṃ­yo­gi­ṣu saṃ­yu­kta­pra­tya­ya­he­tu­tva­pra­saṃ­gā­t ta­thā cai­ka e­va­sa­ma­vā- 2­0ya­va­t saṃ­yo­gaḥ syā­d i­ti yau­ga­ma­ta­m a­ti­va­rtta­te | ya­di pu­na­rnā­nā saṃ­yo­gaḥ śi­thi­laḥ saṃ­yo­go ni­vi­ḍaḥ saṃ­yo­ga i­ti vi­śe­ṣa­pra­tya- yā­n ma­nya­dhvaṃ ta­dā ni­tyaḥ sa­ma­vā­yo na­śva­raḥ sa­ma­vā­ya i­ti­pra­tya- 2­6ya­bhe­dā­t sa­ma­vā­yo '­pi | nā­nā­va­stu­sa­ma­vā­yi­no­ra­ni­tya­tvā­t sa ce­t ta­rhi saṃ­yo­gi­noḥ śi­thi­la­tvā­t saṃ­yo­gaḥ śi­thi­la i­ty u­pa­ca- rya­tāṃ pa­ra­mā­rtha­ta­s ta­sya ni­vi­ḍa­rū­pa­tvā­t | nā­nā­saṃ­yo­go­yu­ta­si­ddha- dra­vyā­śra­ya­tvā­d vi­bhā­ga­va­d i­ti ce­t na­, dra­vya­tve­na­pa­ra­spa­ra­vya­bhi­cā- 0­5rā­t ta­thā sa­ma­vā­yo nā­nā syā­da­yu­ta­si­ddhā­va­ya­vā­va­ya­vi­dra­vyā­śra- ya­tvā­d dvi­tva­saṃ­khyā­va­d i­ty a­pi śa­kyaṃ va­ktuṃ | sa­ma­vā­yasyā­nā­śra­ya- tvād a­si­ddho tra he­tu­r i­ti ce­t­, na ṣa­ṇṇā­m ā­śri­ta­tva­ma­nya­tra ni­tya- dra­vye­bhya i­ti va­ca­na­vi­ro­dhā­t | sa­ma­vā­ya­syopa­cā­rā­dā­śri­ta­tva- si­ddhe­s ta­thā va­ca­naṃ na vi­ru­dhya­te sa­ma­vā­yi­noḥ sa­to­re­ve­he­da­m i- 1­0ti pra­tya­yo­tpā­da­syo­pa­cā­ra­kā­ra­ṇa­sya sa­dbhā­vā­d i­ti ce­t­, ka­tha- m e­va­m a­va­ya­vā­va­ya­vi­dra­vyā­śra­ya­tvā­t i­ti he­tu­r a­si­ddhaḥ syā­tta­syo- pa­cā­rā­nu­pa­cā­rā­na­pe­kṣa­yā­śri­ta­tvā­t­, sā­mā­nya­rū­pa­tve­nā­bhi­dhā­nā­t | pa­ra­mā­rtha­to '­nā­śri­ta­tve '­pi e­ta­d a­bhi­dhī­ya­te — nā­nā­sa­ma­vā­yo­nā­śri- ta­tvā­t pa­ra­mā­ṇu­va­d i­ti | na­nv e­vaṃ va­da­n sa­ma­vā­yaṃ dha­rmi­ṇaṃ­pra­pa- 1­5dya­te ce­t­, kā­lā­tya­yā­pa­di­ṣṭo he­tu­ś ca­dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhi- ta­tvā­t | na pra­ti­pa­dya­te ce­d ā­śra­yā­si­ddho he­tu­r i­ty a­pi na­dū­ṣa­ṇaṃ sa­ma­vā­ya­syā­vi­ṣva­gbhā­va­saṃ­baṃ­dha­sya ka­dā­ci­ttā­dā­tmya­la­kṣa­ṇa­syai­ka- tvā­ne­ka­tvā­bhyāṃ vi­vā­dā­pa­nna­sya pra­ti­pa­tte­rdhā­rmi­grā­ha­ka­pra­mā­ṇā­nta- rai­ka­tvā­si­ddhe­s te­na bā­dhā­'­nu­pa­pa­tteḥ­kā­lā­tya­yā­pa­di­ṣṭa­tvā­yo­gā­t | 2­0ta­de­ka­tva­sā­dha­na­sya ca pra­mā­ṇa­syā­saṃ­bha­vā­t sva­pra­tya­ya­vi­śe­ṣa­syā­si- ddha­tvā­t | kā­lā­di­bhi­r vya­bhi­cā­ra i­ti ce­t­, na te­ṣā­m a­pi­ka­thaṃ­ci- n nā­nā­tva­si­ddheḥ kā­la­syā­saṃ­khye­ya­dra­vya­tvā­tsva­syā­naṃ­ta­pra­de­śa­tvā­t 2­7syā­dvā­di­nāṃ ma­te­, ta­taḥ sa­ma­vā­ya­sya nā­nā­tva­pra­si­ddhau­ca sā­mā­nya­sya pra­ti­vya­kti­sa­ma­vā­yaṃ ka­thaṃ­ci­ttā­dā­tmyaṃ pra­ti­pa­dya­mā­na­sya­nā­nā­tva- si­ddhi­r nā­nā­vya­kti­tā­dā­mye­na sthi­ta­tvā­t vya­kti­sva­rū­pa­va­d i­ti nai­ka­sva­bhā­vaṃ sā­mā­nyaṃ sa­tvaṃ dra­vya­tvā­di vā pa­ra­m a­pa­raṃ­vā si­ddhaṃ ya­ta 0­5i­da­m u­cya­te nā­nā­vya­kti­vyā­pa­kai­ka­sva­bhā­va­sā­mā­nya­va­nnā­nā­rtha­grā- ha­kai­ka­sva­bhā­vaṃ me­ca­ka­jñā­na­m i­ti | nā­nā­sva­bhā­va­tve tu­me­ca­ka­jñā- na­syai­ka­sya ta­d e­vā­bhe­da­bhe­dā­tma­kaṃ va­stve­kā­ne­kā­tma­kaṃ­ni­tyā- ni­tyā­tma­kaṃ sā­dha­ye­tsa­ka­la­vi­ro­dhā­di­bā­dha­ka­pa­ri­ha­ra­ṇa­sa­ma­rtha­tvā­t sau­ga­tā­nāṃ ca ve­dya­ve­da­kā­kā­ra­saṃ­ve­da­naṃ ta­ttva­m e­ka­ma­ne­kā­tma­kaṃ sā­dha- 1­0ya­ty e­va | ve­dya­ve­da­kā­kā­ra­yo­r bhrāṃ­ta­tve saṃ­ve­da­na­sya­cā­bhrā­nta­tve bhrā­nte­ta­rā­kā­ra­m e­kaṃ saṃ­ve­da­naṃ­, bhrā­ntā­kā­ra­sya cā­sa­ttve­saṃ­vi­dā- kā­ra­syā­bhrā­nta­sya sa­tve sa­da­sa­dā­tma­ka­m e­kaṃ­, vi­ṣa­yā­kā­ra­vi­ve- ki­ta­yā pa­ro­kṣa­tve saṃ­vi­drū­pa­ta­yā pra­tya­kṣa­tve­pa­ro­kṣa­pra­tya­kṣākā­ra­m e­kaṃ vi­jñā­naṃ ka­thaṃ ni­rā­ku­ryuḥ ya­to '­ne­kā­ntā­si­ddhi­r na bha­ve­t | ka­pi- 1­5lā­nāṃ tu ta­ttva­m e­kaṃ pra­dhā­naṃ sa­ttva­ra­ja­sta­mo­rū­paṃ­sa­rva­thai­kā­nta­ka­lpa- nāṃ śi­thi­la­ya­ty e­va | ta­syai­vā­ne­kā­ntā­tma­ka­va­stu­sā­dha­na­tvā­t | sa­ttvā­dī­nā­m e­va sā­mya­mā­pa­nnā­nāṃ vi­ni­vṛ­tta­pra­sa­va­pra­vṛ­ttī­nāṃ­pra­dhā­na- vya­pa­de­śā­t | ta­dvya­ti­ri­kta­pra­dhā­nā­bhā­vā­n nai­ka­ma­ne­kā­ntā­tma­ka­m i­ti ce­t nai­ka­pra­dhā­nā­bhyu­pa­ga­ma­vi­ro­dhā­t pra­dhā­na­tra­ya­si­ddheḥ | sa­rva­saṃ- 2­0hā­ra­kā­le pra­dhā­na­m e­ka­m e­vā­dva­yaṃ na sa­ttvā­da­ya­s te­ṣāṃ­ta­trai­va lī­na­tvā- d i­ti ce­t­, ka­tha­m e­ka­smā­d a­ne­kā­kā­raṃ ma­ha­tpra­jā­ye­tā­ti­pra­saṃ­gā­t | su­kha­duḥ­kha­mo­ha­śa­kti­tra­yā­tma­ka­tvā­t pra­dhā­na­sya na do­ṣa i­ti­ce­t­, 2­8ka­tha­m e­va­m e­ka­m a­ne­ka­śa­ktyā­tma­kaṃ pra­dhā­na­ma­ne­kāṃ­taṃ na sā­dha­ye­t­, bho- ktṛ­tvā­dya­ne­ka­dha­rmā­tma­ka­pu­ru­ṣa­ta­ttva­va­t | bho­ktṛ­tvā­dī­nā­ma­vā­sta­va­tvā- d e­ka­m e­va pu­ru­ṣa­ta­ttva­m i­ti ce­t­, na vā­sta­vā­vā­sta­tva­si­ddheḥ­, pu­ru- ṣa­syā­ne­ka­tvā­ni­vṛ­tteḥ | ta­syā­vā­sta­va­dha­rma­rū­pe­ṇā­sa­tvā­nnā­ne­ka­rū­pa- 0­5tva­m i­ti ce­t­, na ta­thā sa­da­sa­dā­tma­ka­ta­yā­'­ne­kāṃ­ta­si­ddheḥ | ta­to bha­ga­va­to ji­na­sya ma­ta­m a­dvi­tī­ya­m e­va­na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rtha­tvā- d a­khi­laiḥ pra­vā­dai­r a­dhṛ­ṣya­tvā­c ca vya­va­sthi­ta­m i­ti­yo­ga­ma­ta­syai­va sa- do­ṣa­tva­si­ddhe­r a­khi­lā­rtha­hā­ni­r vya­va­ti­ṣṭha­te |  i­ta­ś ca sa­ka­lā­rtha­hā­ni­r yau­gā­nā­m i­ty a­bhi­dhī­ya­te —  1­0bhā­ve­ṣu ni­tye­ṣu vi­kā­ra­hā­ne- r na kā­ra­ka­vyā­pṛ­ta­kā­rya­yu­ktiḥ |  na baṃ­dha­bho­gau na ca ta­dvi­mo­kṣaḥ­,  sa­maṃ­ta­do­ṣaṃ ma­ta­m a­nya­dī­yaṃ |­| 8 |­|  ṭī­kā — di­kkā­lā­kā­śā­tma­ma­naḥ­su pṛ­thi­vyā­di­pa­ra­mā­ṇu­dra- 1­5vye­ṣu pa­ra­ma­ma­ha­tvā­di­ṣu gu­ṇe­ṣu sā­mā­nya­vi­śe­ṣa­sa­ma­vā­ye­ṣu ca­bhā- ve­ṣu ni­tye­ṣv e­vā­bhya­nu­jñā­ya­mā­ne­ṣu vi­kā­ra­sya vi­kri­yā­khya­sya hā­niḥ pra­sa­jye­ta | vi­kā­ra­hā­ne­ś ca na kā­ra­ka­vyā­pṛ­taṃ­ka­rtrā­di­kā- ra­ka­vyā­pā­ra­sya vi­kri­yā­pā­ye saṃ­bha­vā­'­bhā­vā­t | kri­yā­vi­ṣṭaṃ­dra­vyaṃ kā­ra­ka­m i­ti pra­si­ddheḥ | kā­ra­ka­vyā­pṛ­tā­bhā­ve ca na kā­ryaṃ­dra­vya­gu- 2­0ṇa­ka­rma­la­kṣa­ṇaṃ pra­ti­ṣṭhā­m i­ya­rttī­ti | ta­da­pra­ti­ṣṭhā­yā­ñ ca­na yu­kti­r a­nu- mā­na­la­kṣa­ṇā­nu­baṃ­dhe sā­dhye ta­syāḥ kā­rya­liṃ­ga­tvātta­da­bhā­ve cā­gha- 2­9ṭa­nā­t | baṃ­dhā­bhā­ve ca bho­gaḥ pha­laṃ na bha­va­ti | nā­'­pi ta­dvi­mo- kṣa­s ta­sya baṃ­dha­pū­rva­ka­tvā­d i­ti sa­ka­lā­rtha­hā­niḥ syā­t | bhā­vā­nā­m a- bhā­ve prā­ga­bhā­vā­dī­nā­m a­py a­saṃ­bha­vā­t te­ṣāṃ bhā­va­vi­śe­ṣa­ṇa­tvā­tsva­taṃ­trā- ṇā­m a­nu­pa­pa­tteḥ | e­te­na mī­māṃ­sa­kā­nāṃ śa­bdā­tmā­di­ṣu­bhā­ve­ṣu 0­5ni­tye­ṣu pra­ti­jñā­ya­mā­ne­ṣu vi­kā­ra­hā­neḥ­kā­ra­ka­vyā­pṛ­ta­kā­rya­yu­ktiḥ pra­tyā­khyā­tā­, ta­nni­ba­ndha­nau ca baṃ­dha­bho­gau­, ta­dvi­mo­kṣa­ścā­naṃ­dā­tma- ka­bra­hma­pa­dā­vā­pti­rū­paḥ pra­ti­kṣi­ptaḥ | ka­thaṃ­ci­da­bhe­da­bhe­dā­tma­ka­tve tu bhā­vā­nā­m a­bhyu­pa­ga­mya­mā­ne syā­dvā­dā­śra­ya­ṇaṃ­ni­tya­tvai­kāṃ­ta­vi­ro­dha- prā­tī­ti­ka­m a­va­śyaṃ bhā­vi du­rni­vā­raṃ i­ti sa­maṃ­ta­do­ṣa­ma­nya­dī­ya­m a­nye­ṣāṃ 1­0vai­śe­ṣi­ka­nai­yā­yi­kā­nāṃ mī­māṃ­sa­kā­nā­ñ ce­da­m a­nya­dī­ya­m i­ti­pra­ti- pa­tta­vya­m | a­tha­vā kā­pi­lā­nāṃ ma­ta­m a­nya­dī­yaṃ­sa­ma­nta­do­ṣa­m i­ti vyā­khyā­ya­te sa­ma­ntā­t de­śa­kā­la­pu­ru­ṣa­vi­śe­ṣā­pe­kṣa­yā­'­pi sa­rva­taḥ pra­tya­kṣā­nu­me­yā­ga­ma­ga­mye­ṣu sa­rve­ṣu sthā­ne­ṣu sa­rva­ta i­ti­grā­hyaṃ sa­ma- ntā­t do­ṣo bā­dha­kaṃ pra­mā­ṇaṃ ya­smiṃ­s ta­tsa­ma­nta­do­ṣaṃ­, ta­ccā­nya­dī­yaṃ 1­5ma­taṃ na tva­dī­ya­m i­ti bhā­vaḥ | ka­thaṃ ta­tsa­ma­nta­do­ṣa­m i­tyu­cya­te ? ya­smā­d bhā­ve­ṣu ni­tye­ṣu ni­ra­ti­śa­ye­ṣu pu­ru­ṣe­ṣu sāṃ­khyai­ra­bhi­ma­te­ṣu ni­rvi­kā­ra­sya pu­ru­ṣā­rtha­pra­dhā­na­pra­vṛ­tti­vi­kri­yā­la­kṣa­ṇa­sya­hā­niḥ pra- sa­jya­te | sa hi pra­dhā­na­sya vi­kā­ro ma­ha­dā­diḥ pu­ru­ṣā­rtho­bha­va­tu­, pu­ru­ṣa­sya kaṃ­ci­d u­pa­kā­raṃ ka­ro­ti vā na vā ? ya­di ka­ro­ti ta­dā 2­0pu­ru­ṣā­d a­na­rthā­nta­ra­m a­rthā­nta­raṃ vā | ta­to '­na­rthā­nta­raṃ­ce­t­, ta­m e­va ka- ro­tī­ti kā­rya­tva­pra­saṃ­gā­t puṃ­so ni­tya­tva­vi­ro­dhaḥ | ta­to­'­rthā­nta­raṃ ce­n na ta­sya kiṃ­ci­t kṛ­taṃ syā­d i­ti ka­thaṃ pu­ru­ṣā­rthaḥ­pra­kṛ­te­r vi­kā­raḥ 3­0syā­t | pra­kṛ­ti­kṛ­ta­vi­kā­ro­pa­kā­re­ṇa­pu­ru­ṣa­syo­pa­kā­rā­nta­ra­ka­ra­ṇe '- na­va­sthā­pra­saṃ­gā­t | na­nu ca na pu­ru­ṣa­syo­pa­kā­ra­ka­ra­ṇā­nma­ha­dā­diḥ pu­ru- ṣā­rtho '­bhi­dhī­ya­te sāṃ­khyai­r nā­pi pu­ru­ṣe­ṇa­ta­syo­pa­kā­ra­saṃ­pā­da­nā­t sa­rva­thā ta­syo­dā­sī­na­tvā­t | kiṃ ta­rhi pu­ru­ṣe­ṇa da­rśa­nā­t pu­ru- 0­5ṣā­rthaḥ ka­thya­te | pu­ru­ṣa­bho­gya­tvā­d i­ti ke­ci­t­, te '­pi na­pa­rī­kṣa- kāḥ sa­rva­tho­dā­sī­na­sya pu­ru­ṣa­sya bho­ktṛ­tva­vi­ro­dhā­t dṛ­śya­sya­bho­gya- tvā­yo­gā­t | na­nu ca vī­ta­rā­ga­sa­rva­jña­da­rśa­na­va­t puṃ­so vi­ṣa­ya- da­rśa­naṃ bho­gaḥ­, sa ca śu­ddha­syā­tma­naḥ saṃ­bha­va­ty e­va­rā­gā­di­ma­lā­bhā- vā­t | ta­dvi­ṣa­ya­sya ca bho­gya­tvaṃ ni­rvi­ṣa­ya­sya bho­gā­saṃ­bha­vā­tta­taḥ 1­0sa­rva­tho­dā­sī­na­syā­pi bho­ktṛ­tvaṃ na vi­ru­dhya­te i­ti ce­t na­, pa­ri- ṇā­mi­tva­pra­saṃ­gā­t syā­dvā­di­naḥ sa­rva­jña­va­t­, sa hi sa­rva­jñaḥ­pū­rvo­tta- ra­sva­bhā­va­tyā­go­tpā­da­nā­bhyā­m a­va­sthi­ta­sva­bhā­vaḥ pa­ri­ṇā­my e­va­sa­rvā- rthā­n pa­śya­ti nā­nya­thā­, pra­ti­sa­ma­yaṃ dṛ­śya­sya pa­ri­ṇā­mi­tve­dra­ṣṭu­r a­pa- ri­ṇā­mā­n u­pa­pa­tte­r na cā­yaṃ dṛ­śya­m a­rtha­m a­pa­ri­ṇā­mi­naṃ va­ktuṃ­sa­ma­rthaḥ sva­yaṃ 1­5ta­sya pa­ri­ṇā­mi­tvo­pa­ga­mā­t si­ddhāṃ­ta­pa­ri­tyā­gā­nu­ṣaṃ­gā­t | ci- ccha­kti­r a­pa­ri­ṇā­mi­nye­ti ce­t­, nā­da­rśi­ta­vi­ṣa­ya­tva­tyā­ge­na­da­rśi­ta- vi­ṣa­ya­tvo­pā­dā­nā­d a­va­sthi­tā­yā e­va ta­syāḥ pa­ri­ṇā­mi­tva­si­ddheḥ | e­te­nā­pra­ti­saṃ­kra­ma­tvā­d a­pa­ri­ṇā­mi­nī ce­ta­ne­ti pra­tyu­ktaṃ | pra­ti- vi­ṣa­yaṃ da­rśi­ta­vi­ṣa­ya­tve saṃ­kra­mā­t ta­thā bu­ddhe­r e­va­pra­ti­saṃ­kra­mo na tu 2­0ci­ccha­kte­r i­ti ce­t­, va bu­ddhe­r a­py a­pra­ti­saṃ­kra­ma­pra­saṃ­gā­tvi­ṣa­ya­syai­va pra­ti­saṃ­kra­ma­pra­saṃ­gā­t­, bu­ddhyā­va­sī­ya­mā­na­sya vi­ṣa­ya­sya­pra­ti­saṃ­kra­me bu­ddheḥ ka­tha­m a­pra­ti­saṃ­kra­ma i­ti ce­t­, ta­rhi bu­ddheḥ­pra­ti­da­rśi- 3­1kā­yāḥ pra­ti­saṃ­kra­me ta­dvi­ṣa­ya­sya ci­ti­śa­ktiḥ ka­tha­ma­pra­ti­saṃ­kra- me­ti ci­ntyaṃ­, ya­thai­va hi vi­ṣa­yaṃ pra­ti­ni­ya­taṃ da­rśa­ya­ntī­bu­ddhi- ś ci­ti­śa­kta­ye saṃ­krā­ma­ti ta­thā kra­me­ṇa ci­ti­śa­kti­r a­pi­pa­śyaṃ­tī vi­śe­ṣā­bhā­vā­ta ka­tha­m a­nya­thā kra­me­ṇā da­rśi­ta­vi­ṣa­yā syā­t | ci- 0­5ccha­kti­r a­pra­ti­saṃ­kra­mai­va sa­rva­dā śu­ddha­tvā­d i­ti ce­t­, na­śu­ddhā­tma­no- '­pi sva­śu­ddha­pa­ri­ṇā­maṃ pra­ti­saṃ­kra­mā­vi­ro­dhā­tta­trā­śu­ddha­pa­ri­ṇā­ma­saṃ­kra- ma­syai­vā­saṃ­bha­vā­t | śu­ddha­pa­ri­ṇā­me­nā­pi ci­ti­śa­kti­ra­pra­ti­saṃ­kra- mā­naṃ ta­tvā­d i­ti ce­t­, na pra­kṛ­tyā vya­bhi­cā­rā­t | sā '­pi hya­naṃ­tā sāṃ­ta­tve­'­pi ni­tya­tva­vi­ro­dhā­t | pra­kṛ­te­rma­ha­dā­di­pa­ri­ṇā­ma­sa­dbhā­vā- 1­0t pra­ti­saṃ­kra­maḥ si­ddha­ye­n na pu­na­ś ci­ccha­kte­r a­pa­ri­ṇā­mi­tvā­di­ti ce­t­, na ta­syā a­pi dṛ­śya­da­rśa­na­pa­ri­ṇā­ma­sa­dbhā­va­si­ddheḥ | e­te­na ci- ccha­kte­r a­pra­ti­saṃ­kra­me sā­dhye pa­ri­ṇā­ma­ra­hi­ta­tve sa­tya­naṃ­ta­tvā­d i­ti he­to­r a­si­ddha­tvaṃ vya­va­sthā­pi­ta­m |  syā­n ma­taṃ­, ci­cchā­kti­r a­pa­ri­ṇā­mi­ny a­pra­ti­saṃ­kra­mā­śu­ddha­tve sa­ty a- 1­5naṃ­ta­tvā­t pa­ra­saṃ­gra­ha­vi­ṣa­ya­sa­ttā­va­d i­ti | ta­d a­py a­sa­t | sa­ttā­yā gu- ṇī­bhū­ta­pa­ri­ṇā­ma­saṃ­kra­mā­yā e­va pa­ra­saṃ­gra­ha­vi­ṣa­yā­yāḥ syā­dvā­di­bhi­r a- bhī­ṣṭa­tvā­t sā­dhya­sa­ma­tvā­d u­dā­ha­ra­ṇa­sya | na hi­ni­rā­kṛ­ta­pa­ri­ṇā- ma­saṃ­kra­maṃ kiṃ­ci­d dra­vyaṃ dra­vyā­rthi­ka­na­yaṃ pra­tyā­pa­ya­ti­du­rna­ya­tva­pra­saṃ­gā­t bra­hma­vā­da­va­t | nā­'­pi sva­pa­ri­ṇā­ma­bhi­nna­mu­pa­ca­ri­ta­pa­ri­ṇā­ma­saṃ­kra- 2­0ma­m u­ra­rī­kri­ya­te­, ya­ta­s ta­du­dā­ha­ra­ṇī­kṛ­tya ci­ccha­kti­s ta­thā­vi­dhā sā­dhye­ti | na­nu ca pa­re­ṣāṃ dṛ­śya­sya dra­ṣṭu­r a­tyaṃ­ta­bhe­dā­tdṛ­śye pa­ri­ṇā- mi­ni pra­ti­saṃ­kra­mo dra­ṣṭu­r i­ti ci­cchā­kti­la­kṣa­ṇe śu­ddhā­tma­ni­u­pa- 3­2ca­rya­te ta­yoḥ saṃ­sa­rgā­ś ce­ta­na­sya­da­rśi­ta­vi­ṣa­ya­tvo­pa­ga­mā­t ta­to na pa­ra­mā­rtha­to pa­ri­ṇā­ma­pra­ti­saṃ­kra­maṃ taṃ pra­ni­ṣe­ddhu­m u­ci­ta­mi­ti ce­t ta­rhi da­rśi­ta­vi­ṣa­ya­tva­m yo '­ca­ri­ta­tve da­rśa­na­m a­nu­pa­ca­ri­ta­mā­tma­naḥ pra­sa­jye­ta­, a­tha da­rśa­na­bhe­da­s ta­tro­pa­ca­ri­ta e­va bhi­nna­sya­da­rśa­na­sya 0­5dṛ­śi­śa­kti­rū­pa­sya vā­sta­va­tvā­d i­ti ma­taṃ ta­d a­pi na sa­mya­k | dṛ­śi- śa­kteḥ sva­bhā­va­bhe­da­m a­nta­re­ṇa nā­nā­vi­dha­dṛ­śya­da­rśa­na­vi­ro­dhā­tta­dda- rśi­ta­vi­ṣa­ya­sva­bhā­va­bhe­da­sya pā­ra­mā­rthi­ka­syai­va si­ddheḥ |  syā­n ma­taṃ ci­ccha­kte­r e­ka e­vā­bhi­nnaḥ sva­bhā­vo­'­bhyu­pa­ga­mya­te '- smā­bhi­r ye­na yo ya­dā ya­tra ya­thā dṛ­śya­pa­ri­ṇā­mo­bu­ddha­yā­dhya­va­sī­ya­te 1­0taṃ ta­dā ta­tra ta­thā pa­śya­tī­ti da­rśi­ta­vi­ṣa­ya­tve pi ta­syāḥ­pra­ti­vi­ṣa­yaṃ na sva­bhā­va­bhe­da i­ti | ta­d a­py a­saṃ­bhā­vyaṃ­, ta­thā bu­ddhe­ra­py e­ka­sva­bhā­va­tva­pra- saṃ­gā­t | śa­kyaṃ hi va­ktuṃ bu­ddhe­r e­ka e­va kra­ma­bhā­vya­ne­ka­vi­ṣa­ya­vya­va­sā- ya­sva­bhā­vo ye­na ya­thā­kā­laṃ ya­thā­de­śaṃ ya­thā­pra­kā­raṃ ca­vi­ṣa­ya­m a- dhya­va­sya­tī­ti va kiṃ­ci­d a­ne­ka­sva­bhā­vaṃ si­dhye­tta­the­ndri­ya­ma­no­'­haṃ­kā- 1­5rā­ṇā­m a­pi­vi­ṣa­yā­lo­ca­na­saṃ­ka­lpa­nā­bhi­ma­na­nai­ka­sva­bhā­va­tva­pra­saṃ­gā­t | ta­nmā­tra­bhū­tā­nā­m a­pi­nā­nā­sva­kā­rya­ka­ra­ṇai­ka­sva­bhā­va­tvo­pa­pa­tteḥ | ka­sya­ci­d a­ne­ka­śo '­ne­ka­kā­rya­he­to­r a­ne­ka­kri­yā­śā­kti­sva­bhā­va­tve­ci- ccha­kte­r a­pi nā­nā­dṛ­śya­da­rśa­na­kri­yā­sva­bhā­va­nā­nā­tvaṃ ka­tha­ma­pā- kri­ya­te | ta­thā ca na ci­ccha­kti­r ni­ra­ti­śa­yai­ka­ni­tya­sva­bhā­vā 2­0si­dhya­ti ta­tra da­rśi­ta­vi­ṣa­yā ya­ta­s ta­da­rtho­ba­hu­dhā­'­ne­ka­vi­kā­ro ma­ha­dā­diḥ syā­d i­ti ni­tye­ṣu bhā­ve­ṣu pra­kṛ­ti­pu­ru­ṣe­ṣu­vi­kā­ra­hā­niḥ si­ddhā | vi­kā­ra­hā­ne­ś ca na kā­ra­ka­vyā­pṛ­ta­kā­rya­yu­ktiḥ | ka­ro­ti 3­3i­ti kā­ra­kaṃ ka­rtṛ­pra­dhā­naṃ ta­sya vyā­pṛ­taṃ vyā­pā­raḥ­, kā­ryaṃ ma­ha­dā­di vya­ktaṃ­, yu­kti­ryo­gaḥ saṃ­baṃ­dhaḥ saṃ­sa­rgaḥ kā­ra­ka­vyā­pṛ­taṃ ca­kā­ryaṃ ca tā­bhyāṃ yu­ktiḥ pu­ru­ṣa­sya saṃ­sa­rgo na syā­t | ta­thā­kā­ra­ka­tve­nā­bhi- ma­taṃ pra­dhā­naṃ na ma­ha­dā­di­kā­rya­kā­ri ni­rvyā­pā­ra­tvā­tpu­ru­ṣa­va­t | 0­5ni­rvyā­pā­raṃ ta­t sa­rva­thā­vi­kri­yā­śū­nya­tvā­t ta­dva­t | vi­kā­ra­ra­hi­taṃ pra­dhā­naṃ ni­tya­tvā­d ā­tma­va­d i­ti na kā­ra­ka­vyā­pṛ­ta­kā­rya­yo­rvya­va­sthā | ta­da­bhā­ve ca na tā­bhyāṃ yu­ktiḥ pu­ru­ṣa­sya si­ddhye­t­, ta­da­si­ddhau ca na baṃ­dha­bho­gau syā­tāṃ mu­ktā­tma­va­t­, pra­dhā­na­vyā­pā­ra­kā­ryā­yo­ge hi na dha­rmā­dha­rmā­bhyāṃ pra­kṛ­te­r baṃ­dhaḥ saṃ­bha­va­ti­, ta­da­saṃ­bha­ve ca na ta­tpha­laṃ 1­0su­kha­duḥ­khaṃ ya­sya bho­ge da­rśa­naṃ pu­ru­ṣa­sya syā­t ta­da­bhā­ve­na ta­dvi- mo­kṣaḥ pra­dhā­na­sya si­ddhye­d baṃ­dhā­bhā­ve mo­kṣā­nu­pa­pa­tteḥ­, baṃ­dha­pū­rva­ka­tvā- d vi­mo­kṣa­sye­ti sa­maṃ­ta­do­ṣaṃ ma­ta­m a­nya­dī­yaṃ si­ddha­m | "­syā­nma­taṃ ni­tye­ṣv a­py ā­tmā­di­ṣu bhā­ve­ṣu sva­bhā­va­ta e­va vi­kā­raḥ si­ddhye­t ta­taḥ kā­ra­ka­vyā­pā­raḥ kā­ryaṃ ca ta­dyu­kti­ś co­pa­pa­dya­te i­ti­sa­ka­la- 1­5do­ṣā­saṃ­bha­va e­ve­ti ta­d a­pi na pa­rī­kṣā­kṣa­ma­m i­ty ā­huḥ —  a­he­tu­ka­tvaṃ pra­thi­taḥ sva­bhā­va- s ta­smi­n kri­yā­kā­ra­ka­vi­bhra­maḥ syā­t |  ā­bā­la­si­ddhe­r vi­vi­dhā­rtha­si­ddhi- r vā­dā­nta­raṃ kiṃ ta­d a­sū­ya­tāṃ te |­| 9 |­|  2­0ṭī­kā — sva­bhā­va­vā­dī tā­va­d e­vaṃ pra­ṣṭa­vyaḥ — ki­m a­yaṃ sva­bhā­vo ni­rhe­tu­ka­tvaṃ pra­thi­taḥ­? ki­m u­ta ā­bā­la­si­ddhe­rvi­vi­dhā­rtha­si­ddhi­r i­ti ? 3­4ni­rhe­tu­ka­tvaṃ pra­thi­taḥ sva­bhā­va i­ti ce­t­, ta­rhi­jña­ptyu­tpa­tti­la­kṣa- ṇā­yāḥ kri­yā­yāḥ pra­tī­ya­mā­nā­yā vi­bhra­maḥ syā­t sva­bhā­va­ta e­va bhā­vā­nāṃ jñā­nā­d ā­vi­rbhā­vā­c cā­nya­thā ni­rhe­tu­ka­tvā­si­ddheḥ | kri­yā- vi­bhra­me ca kā­ra­ka­sya sa­ka­la­sya pra­ti­bhā­sa­mā­na­sya vi­bhra­mo 0­5bha­ve­t­, kri­yā­vi­śi­ṣṭa­sya dra­vya­sya kā­ra­ka­tva­pra­si­ddheḥ­kri­yā­yāḥ kā­ra­kā­nu­pa­pa­tteḥ | na ca kri­yā­kā­ra­ka­vi­bhra­maḥ­sva­bhā­va­vā­di­bhi- r a­bhyu­pa­gaṃ­tuṃ yu­kto vā­dā­nta­ra­pra­saṃ­gā­t | a­stu­sa­rva­vi­bhra­mai­kā­nto vā­dā­nta­ra­m i­ti ce­t­, ta­rhi vi­bhra­me ki­m a­vi­bhra­mo vi­bhra­mo vā syā­t ? ya­dy a­vi­bhra­ma­s ta­dā na vi­bhra­mai­kāṃ­taḥ si­dhye­t ta­trā­'­pi vi- 1­0bhra­me sa­rva­trā­bhrā­nti­si­ddhiḥ sa­rva­tra vi­bhra­me vi­bhra­ma­sya­sa­rva­vā­sta­va- sva­rū­pa­tvā­t ta­to vā­dā­nta­raṃ kiṃ ta­d a­sū­ya­tāṃ te ta­va­bha­ga­va­taḥ syā- dvā­da­bhā­noḥ a­sū­ya­tāṃ vi­dvi­ṣāṃ vi­bhra­mai­kā­nta­syā­pi vā­dā­nta­ra- syā­saṃ­bha­vā­n na kiṃ­ci­d vā­dā­nta­ra­m a­stī­ti vā­kyā­rthaḥ | a­tha­nā- he­tu­tvaṃ pra­thi­taḥ sva­bhā­vo '­bhyu­pa­ga­mya­te kiṃ tvā­bā­la­si­ddhe­r vi­vi­dhā- 1­5rtha­si­ddhiḥ pra­thi­taḥ sva­bhā­va i­ti ni­ga­dya­te ta­rhi­sai­vā­bā­la­si­ddhe- r ni­rṇī­ti­r ni­tyā­dyai­kāṃ ta­vā­dā­śra­ya­ṇe na saṃ­bha­va­ti ya­taḥ­sa­rve­ṣā­m a­rthā- nāṃ kā­ryā­ṇāṃ kā­ra­ṇā­nāṃ vā si­ddhiḥ syā­t | na ca pra­tya­kṣā- di­pra­mā­ṇa­to vi­vi­dhā­rtha­si­ddhe­r a­saṃ­bha­ve pa­re­ṣāṃ pa­rya­nu­yo­ge­sva­bhā­va- vā­dā­v a­laṃ­ba­naṃ yu­kta­m a­ti­pra­saṃ­gā­t | pra­tya­kṣā­di­pra­mā­ṇa­sā­ma­rthyā­t vi- 2­0vi­dhā­rtha­si­ddhiḥ sva­bhā­va i­ti va­ca­ne ka­tha­mi­va­sva­bhā­vai­kāṃ­ta­vā­daḥ si­dhye­t | sva­bhā­va­sya sva­bhā­va­ta e­va vya­va­sthi­te­s ta­sya­pra­tya­kṣā- di­pra­mā­ṇa­sā­ma­rthyā­t vya­va­sthā­pi­ta­tvā­t­, vā­dā­nta­raṃ tu kiṃ ta­t 3­5te '­sū­ya­tāṃ syā­t­? ta­va su­hṛ­dā­m e­va vā­dā­nta­raṃ­sa­mya­ga­ne­kāṃ­ta­vā- da­rū­paṃ pra­si­dhye­t na tu ta­va pra­ti­kṣā­ṇāṃ­mi­thyai­kāṃ­ta­vā­di­nā- m i­ty a­rthaḥ | kiṃ ca ni­tyai­kā­nta­vā­di­naḥ ki­m ā­tma­ta­ttvaṃ­de­hā­d a­na­nya- de­va va­de­yu­r a­nye­de­va vā ? pra­tha­ma­ka­lpa­nā­yāṃ saṃ­sā­rā­bhā­vaḥ­pra­sa­jye­ta­, 0­5de­hā­tma­ka­syā­tma­no de­ha­rū­pā­di­va­dbha­vāṃ­ta­ra­ga­ma­nā­saṃ­bha­vā­tta­dbha­va e­va vi­nā­śa­pra­saṃ­gā­t­, ni­tya­tva­vi­ro­dhā­ccā­rvā­ka­ma­tā­śra­ya­ṇa­pra­saṃ­ga­ś ca | sa ca pra­mā­ṇa­vi­ru­ddha e­vā­tma­ta­ttva­vā­di­no '­ni­ṣṭa­ś ca | dvi­tī­ya­ka­lpa­nā­yāṃ tu de­ha­syā­nu­gra­ho­pa­ghā­tā­bhyā­m ā­tma­naḥ su­kha­duḥ­khe na syā­tāṃ­sva­de- hā­d a­py ā­tma­no '­nya­tvā­bhi­ni­ve­śā­t de­hā­nta­ra­va­t­, su­kha­duḥ­khā­bhā­ve 1­0ca ne­cchā­dve­ṣau­, ta­da­bhā­ve ca dha­rmā­dha­rmau na saṃ­bha­va­tai­ti sve­de­he '­nu- rā­ga­sa­dbhā­vā­d a­nu­gra­ho­pa­ghā­tā­bhyā­m ā­tma­naḥ su­kha­duḥ­khe­sva­gṛ­hā­dya- nu­gra­ho­pa­ghā­tā­bhyā­m i­va ka­tha­m u­pa­pa­dya­te |  de­hā­d a­na­nya­tvā­nya­tvā­bhyā­m a­va­kta­vya­mā­tma­ta­ttva­ma­bhyu­pa­ga­ccha­tāṃ bā­dha­ka­m ā­huḥ —  1­5ye­ṣā­m a­va­kta­vya­m i­hā­tma­ta­ttvaṃ de­hā­d a­na­nya­tva­pṛ­tha­ktva­kḷ­pteḥ |  te­ṣāṃ jña­ta­tve '­na­va­dhā­rya­ta­ttve kā baṃ­dha­mo­kṣa­sthi­ti­r a­pra­me­ye |­| 1­0 |­|  ṭī­kā — na de­hā­d ā­tma­ta­ttva­syā­na­nya­tva­kḷ­pti­r nā­pi pṛ­tha­ktva- 2­0kḷ­pti­r u­kta­do­ṣā­nu­ṣaṃ­gā­t | kiṃ ta­rhi ? de­hā­da­na­nya­tva­pṛ­tha­ktva­ka­lpa- nā­d ā­tma­ta­ttva­m a­va­kta­vya­m e­ve­ti ye­ṣā­m a­bhi­ni­ve­śa­s te­ṣāṃ­jña­ta­ttvaṃ sa­rva­thā­'- 3­6na­va­dhā­rya­ta­ttvaṃ pra­sa­jya­te­ta­tsva­rū­pa­syā­va­dhā­ra­yi­tu­m a­śa­kya­tvā­t | de­hā­d a­na­nya­tve­na pṛ­tha­ktve­na vā ta­syā­na­va­dhā­ra­ṇe­pro­kta­do­ṣā­nu- ṣaṃ­gā­t ta­du­bha­ya­ka­lpa­na­yā­py a­na­va­dhā­rya­ta­ttva­sya pra­si­ddhe­ra­va­kta­vya­tva­va­t | ta­thā ca sa­ka­la­vā­gvi­jñā­na­go­ca­rā­ti­krāṃ­ta­m ā­tma­ta­ttva­m i­tyā­yā­taṃ | 0­5ta­tra cā­na­va­dhā­rya­ta­ttve jña­ta­ttve kā baṃ­dha­mo­kṣa­sthi­ti­ra­pra­me­ye sa­rva­thā '­na­va­dhā­rya­ta­ttvaṃ hy ā­tma­ta­ttva­m a­pra­me­ya­m ā­pa­nnaṃ ta­tra­cā­pra­me­ye pra­tya­kṣā- di­pra­mā­ṇā­vi­ṣa­ye jña­ta­ttve kā baṃ­dha­mo­kṣa­sthi­ti­r vā­saṃ­bhā­vya­te baṃ­dhyā- pu­tra­va­t na kā­pī­ty a­rthaḥ |  ta­d e­vaṃ ni­tyai­kāṃ­tā­tma­vā­di­ma­taṃ sa­maṃ­ta­do­ṣaṃ­vya­va­sthā­pya saṃ­pra- 1­0tya­ni­tyā­tma­vā­di­ma­ta­m a­pi sa­maṃ­ta­do­ṣa­m u­pa­da­rśa­yi­tu­mā­ra­bha­te —  he­tu­r na dṛ­ṣṭo '­tra na cā­py a­dṛ­ṣṭo yo '­yaṃ pra­vā­daḥ kṣa­ṇi­kā­tma­vā­daḥ |  na dhva­sta­m a­nya­tra bha­ve dvī­tī­ye saṃ­tā­na­bhi­nne na hi vā­sa­nā­'­sti |­| 1­1 |­|  1­5ṭī­kā — yo '­yaṃ kṣa­ṇi­kā­tma­vā­daḥ sau­ga­tā­nāṃ na­dhva­staṃ ci­tta­m a­nya­tra dvi­tī­ye bha­ve kṣa­ṇe bha­ve­d i­ti­, sa pra­vā­da­e­va ke­va­laḥ pra­mā­ṇa­śū­nyo vā­daḥ pra­vā­daḥ pra­lā­pa i­ty a­rthaḥ | ku­ta e­ta­t­, yo '­tra kṣa­ṇi­kā­tma­vā­de he­tu­r jñā­pa­kaḥ ka­ści­n na vi­dya­te­'­ya­tsa­tta­tsa­rvaṃ kṣa­ṇi­kaṃ­' ya­thā śa­bda­vi­dyu­dā­diḥ saṃ­śca svā­tme­ti sva­bhā­va­he­tu­r jñā­pa­ko­'­sty e­ve­ti 2­0ce­t­, sa ta­rhi sva­yaṃ pra­ti­pa­trā dṛ­ṣṭo vā syā­d a­dṛ­ṣṭo vā ? na­tā­va­t dṛ­ṣṭaḥ saṃ­bha­va­ti­, ta­sya da­rśa­nā­na­nta­ra­m e­va vi­nā­śā­da­nu­mā­na­kā­le '- 3­7py a­bhā­vā­t ta­da­nu­mā­tu1ś ca ci­tta­vi­śe­ṣa­liṃ­ga­da­rśi­no­'­saṃ­bha­vā­t | na cā­'­py a­dṛ­ṣṭo he­tuḥ ka­lpa­nā­ro­pi­taḥ saṃ­bha­va­ti ta­tka­lpa­nā­yā­a­pi a­nu­mā­na­kā­le vi­nā­śā­t | vyā­pti­gra­ha­ṇa­kā­la­liṃ­ga­da­rśa­na­vi­ka­lpa- vi­nā­śe­pi ta­dvā­sa­nā­sa­dbhā­vā­ta­nu­mā­na­kā­la­liṃ­ga­da­rśa­na­pra­bu­ddha­vā- 0­5sa­nā­sā­ma­rthyā­d a­nu­mā­naṃ pra­va­rtta­ta e­ve­ti cā­yu­ktaṃ­he­tu­he­tu­ma­dbhā­va- vyā­pti­grā­hi­ci­ttā­d a­nu­mā­tṛ­ci­tte saṃ­tā­nā­bhi­nne­vā­sa­nā­nu­pa­pa­tteḥ sa­ntā­na­bhi­nna­m i­va sa­ntā­na­bhi­nnaṃ ci­ttaṃ ta­smi­n na hi­vā­sa­nā­'­sti­, ji­na­da­tta­de­va­da­ttaṃ sa­tā­na­bhi­nne pi ci­tte vā­sa­nā­sti tvā­nu­ṣaṃ­gā­t | de­va­da­tta­ci­tte­na sā­dhya­sā­dha­na­vyā­ptau gṛ­hī­tā­yāṃ ji­na­da­tta­sya­ta­tsā- 1­0dha­na­da­rśa­nā­t sā­dhyā­nu­mā­na­m ā­sa­jye­tā­vi­śe­ṣā­t | ta­thā ca­vā­sa­nā nā­sti saṃ­tā­na­bhi­nne ci­tte ta­thā na ta­tkā­ra­ṇa­kā­rya­bhā­vaḥ­saṃ­bha­va- tī­ti kri­yā­dhyā­hā­raḥ | saṃ­tā­na­bhi­nna­yo­r a­pi ci­tta­yoḥ­kā­rya­kā­ra- ṇa­bhā­ve de­va­da­tta­ji­na­da­tta­ci­tta­yo­r a­pi kā­ra­ṇa­kā­rya­bhā­vaḥ­pra­va­rtte­ta | sā­mā­nya­rū­pā­ṇā­m e­va ci­tta­kṣa­ṇā­nā­m e­ka­saṃ­tā­na­va­rti­nāṃ kā­rya­kā- 1­5ra­ṇa­bhā­vo na tu bhi­nna­sa­ntā­na­va­rtti­nā­m a­sa­mā­na­rū­pā­ṇā­m i­ti­ce­t­, na ta­rhi ci­tta­kṣa­ṇāḥ kṣa­ṇa­vi­na­śva­rā ni­ra­nva­yāḥ ke­na­sa­mā­na­rū­pāḥ ? na ke­nā­pi sva­bhā­ve­na te sa­mā­na­rū­pā i­ty a­rthaḥ | ta­thā­hi — ya­di tā­va­t sa­tsva­bhā­ve­na ci­tsva­bhā­ve­na vā sa­mā­na­rū­pāḥ syu­s ta­dā­bhi- nna­saṃ­tā­na­va­rti­no '­pi ta­thā bha­ve­yu­r a­vi­śe­ṣā­t | ya­di pu­na­ra­ta­ddhe­tu­bhyaḥ 2­0saṃ­tā­nā­nta­ra­va­rtti­bhya­ś ci­tta­kṣa­ṇe­bhyo vyā­vṛ­tte­na­ta­ddhe­tva­pe­kṣi­tve­na sa­mā- na­rū­pāḥ ke­ci­de­vai­ka­saṃ­tā­na­va­rtti­na­ś ci­tta­kṣa­ṇāḥ i­ṣya­nte­pū­rva­pū­rva­syo-  1 '­ta­da­nu­mā­tuḥ sva­ci­tta­vi­śe­ṣa­sya­' i­ti pu­sta­kāṃ­ta­re |  3­8pā­dā­na­he­tva­pe­kṣi­tvā­d u­tta­ro­tta­ra­ci­tta­sye­ti ma­taṃ­ta­dā­pi ta­du­tta­raṃ ci­tta­m u­tpa­nnaṃ sa­tsva­he­tu­m a­pe­kṣa­te '­nu­tpa­nna­m a­sa­d vā | na­tā­va­t pra­tha­maḥ pa­kṣaḥ | sa­taḥ sa­rva­ni­rā­śaṃ­sa­ttvā­d u­tpa­nna­sya­he­tva­pe­kṣa­tva­vi­ro­dhā­t | dvi­tī­ya­pa­kṣe tv a­sa­tkha­pu­ṣpaṃ na hi he­tva­pe­kṣaṃ dṛ­ṣṭaṃ | e­ta­d u­ktaṃ bha­va­ti­, 0­5ya­d a­sa­t ta­n na he­tva­pe­kṣaṃ dṛ­ṣṭaṃ ya­thā kha­pu­ṣpaṃ a­sa­cco­tpa­tteḥ pū­rvaṃ kā­rya- ci­tta­m i­ti ta­to na si­dhya­ty u­bha­yo­r a­si­ddhaṃ | na hi kiṃ­ci­da­sa­d a­pi he­tva­pe­kṣaṃ vā­di­pra­ti­vā­di­no­r u­bha­yoḥ si­ddha­m a­sti | ya­nni­da­rśa- nī­kṛ­tyo­tta­ra­m u­tta­raṃ ci­tta­m a­nu­tpa­nna­m a­pi ta­d dhe­tva­pe­kṣaṃ­sā­dhya­te ta­da­sā­dha­ne ca ka­thaṃ ta­ddhe­tva­pe­kṣa­tve­nā­pi sa­mā­na­rū­pā­ści­tta­kṣa­ṇāḥ 1­0ke­ci­d e­vai­ka­saṃ­tā­na­bhā­jaḥ si­ddhe­yu­r ya­taḥ kā­ra­ṇa­kā­rya­bhā­va­ste­ṣā- m u­pā­dā­no­pā­de­ya­la­kṣa­ṇaḥ syā­t­, vā­sya vā­sa­ka­bhā­va­he­tu­r i­ti na ta­tra vā­sa­nā saṃ­bha­va­ti bhi­nna­saṃ­tā­na­ci­tta­kṣa­ṇa­va­t­, ta­taḥ­sū­ktaṃ sū­ri­bhi­r i­da­m —  ta­thā na ta­tkā­ra­ṇa­kā­rya­bhā­vā 1­5ni­ra­nva­yāḥ ke­na sa­mā­na­rū­pāḥ |  a­sa­t kha­pu­ṣpaṃ na hi he­tva­pe­kṣaṃ dṛ­ṣṭaṃ na si­dhya­ty u­bha­yo­r a­si­ddha­m |­| 1­2 |­|  ṭī­kā — khaṃ­ḍa­śo '­sya vyā­khyā­nā­t |  ya­thā ca he­to­r a­pe­kṣa­kaṃ pha­la­ci­tta­m a­sa­n na gha­ṭa­te­ta­thā he­tu­r a­pi 2­0pha­la­ci­tta­syā­pe­kṣa­ṇī­yo na saṃ­bha­va­ty e­ve­ty ā­huḥ —  nai­vā­sti he­tuḥ kṣa­ṇi­kā­tma­vā­de3­9na sa­nn a­sa­n vā vi­bha­vā­d a­ka­smā­t |  nā­śo­da­yai­ka­kṣa­ṇa­tā ca dṛ­ṣṭā saṃ­tā­nā­bhi­nna­kṣa­ṇa­yo­r a­bhā­vā­t |­| 1­3 |­|  ṭī­kā — a­bhyu­pa­ga­mye­da­m u­ktaṃ — kā­rya­ci­ttaṃ sa­drū­pa­m a­sa­drū­paṃ 0­5vā na he­tva­pe­kṣa­m i­ti pa­ra­mā­rtha­s tu kṣa­ṇi­kā­tma­vā­de­he­tu­rnai­vā­'­sti | sa hi sa­n vā he­tuḥ syā­d a­sa­n vā ? na tā­va­t sa­n ne­va­pū­rva­ci­tta­kṣa­ṇa u­tta­ra­ci­tta­kṣa­ṇa­sya he­tu­r bha­va­ti vi­bha­vā­d vi­bha­va­pra­saṃ­gā­di­ty a­rthaḥ | sa­tye­ka­kṣa­ṇe ci­tte ci­ttā­nta­ra­syo­tpa­ttau ta­tkā­rya­syā­pi­ta­dai­vo- tpa­tti­r i­ti sa­ka­la­ci­tta­cai­tta­kṣa­ṇā­nā­me­ka­kṣa­ṇa­va­rtti­tvo­tpa­ttau yu- 1­0ga­pa­t sa­ka­la­ja­ga­dvyā­pi­ci­tta­pra­kā­rā­si­ddhe­r vi­bhu­tva­m e­va­kṣa­ṇi­kaṃ ka- tha­m i­va ni­vā­rye­ta | pū­rvaṃ pa­ścā­c ca ci­tta­śū­nyaṃ ja­ga­dā­pa­nī­pa­dye­ta ta­thā ca saṃ­tā­na­ni­rvā­ṇa­la­kṣa­ṇo mo­kṣo vi­bha­vaḥ­sa­rva­syā­nu­pā­ya­si­ddhaḥ syā­t | a­thai­ta­ddo­ṣa­bha­yā­d a­sa­nn e­va he­tu­r a­ti brū­yā­t ta­dā­pya­ka­smā- tkā­ra­ṇa­m aṃ­taṃ­re­ṇa kā­ryo­tpa­tti­pra­saṃ­ga­s ta­to '­sa­nn a­pi na­he­tuḥ saṃ­bha­va­ti |  1­5syā­n ma­taṃ — ya­sya nā­śa e­va kā­ryo­tpā­daḥ sa ta­ddhe­tu­rnā­śo- da­ya­yo­r e­ka­kṣa­ṇa­to­pa­pa­tteḥ­, kā­ra­ṇa­nā­śā­naṃ­ta­raṃ­kā­rya­syo­da­ya­syā­ni- ṣṭe­r a­ka­smā­tkā­ryo­da­ya­pra­saṃ­gā­d i­ti ce­t­, ta­d a­py a­sa­t | ya­to­nā- śo­da­yai­ka­kṣa­ṇa­tā­yāḥ saṃ­tā­na­bhi­nna­kṣa­ṇa­yo­r a­bhā­vā­t­, bhi­nnau­ca tau kṣa­ṇau ca bhi­nna­kṣa­ṇau kā­la­vya­va­hi­tau saṃ­tā­na­sya­bhi­nna­kṣa- 2­0ṇau saṃ­tā­na­bhi­nna­kṣa­ṇau ta­yoḥ su­ṣu­pta­saṃ­tā­ne­jā­gra­cci­tta­pra­bu­ddha­ci- tta­kṣa­ṇa­yo­r a­bhā­vā­n nā­śo­da­yai­ka­kṣa­ṇa­tā­yā i­ti­vi­bha­kti­pa­ri­ṇā­maḥ | 4­0na hi ta­tra jā­gra­cci­tta­sya nā­śa­kā­la e­va­pra­bu­ddha­ci­tta­syo­da­yo '- sti mu­hū­rttā­di­kā­le­nā­ne­ka­kṣa­ṇe­na vya­va­dhā­nā­t ta­thā ca­jā­gra­cci­ttaṃ pra­bu­ddha­ci­tta­sya he­tu­r na syā­t ta­nnā­śa­syai­va­pra­bu­ddha­ci­tto­da­ya­tvā­bhā- vā­t jā­gra­cci­tta­pra­bu­ddha­ci­tta­nā­śo­da­ya­yo­r e­ka­kṣa­ṇa­tā­pā­yā­t | a­tha- 0­5vā saṃ­tā­ne pra­dī­pā­de­r ni­ra­nva­ya­nā­śi­ni nā­śo­da­ya­yo­re­ka­kṣa­ṇa­tā­yā a­saṃ­bha­vā­t bhi­nna­kṣa­ṇa­te­ti vyā­khye­yaṃ ta­to '­sa­tye­va he­tau kā­lā­nta­re­ṇa sva­ya­m u­tpa­dya­mā­no '­rthaḥ pra­la­ya i­vā­ka­smi­kaḥ­syā­t | ta­tra ce­daṃ dū­ṣa­ṇa­m ā­ve­da­ya­nti sū­ra­yaḥ —  kṛ­ta­pra­ṇā­śā­kṛ­ta­ka­rma­bho­gau 1­0syā­tā­m a­saṃ­ce­ti­ta­ka­rmma ca syā­t |  ā­ka­smi­ke '­rthe pra­la­ya­sva­bhā­vo mā­rgo na yu­kto ba­dha­ka­ś ca na syā­t |­| 1­4 |­|  ṭī­kā — ya­thā kā­ra­ṇa­m a­nta­re­ṇai­va bha­va­npra­la­yaḥ syā­dā­ka­smi­kaḥ sau­ga­ta­sya ta­thā kā­ryo­da­yo '­pī­ti pra­la­ya­sva­bhā­vo '­rthaḥ­pra­mā­ṇa- 1­5ba­lā­d ā­yā­taḥ pa­ri­ha­rttu­m a­śa­kya­tvā­t ta­smiṃ­ś cā­ka­smi­ke '­rthe­pra­la­ya­sva- bhā­ve yu­ktyā pū­rva­ci­tte­na kṛ­taṃ ka­rma śu­bha­m a­śu­bhaṃ vā­ta­sya ta­tpha­la- bho­gā­bhā­vā­t kṛ­ta­pra­ṇā­śaḥ syā­t ta­du­tta­ra­bhā­vi­nā ca­ci­tte­nā­kṛ­ta- syai­va ka­rma­ṇo bho­gaḥ syā­d e­ka­sya ka­rma­ṇāṃ ka­rtu­sta1tpha­la­bho- ktu­ś cā­va­sthi­ta­syā­bhā­vā­d i­ti kṛ­ta­pra­ṇā­śā­kṛ­ta­ka­rma­bho­gau­syā­tāṃ | 2­0ta­thā ye­na ci­tte­na saṃ­ce­ti­taṃ ka­rma ta­sya ni­ra­nva­ya­pra­la­yā­tye­nā-  1 '­ta­da­nyā­nu­' i­ti pu­sta­kāṃ­ta­re |  4­1saṃ­ce­ti­ta­m u­tta­ra­ci­tte­na ta­syai­va ka­rma bha­ve­di­ty a­to '­saṃ­ce­ti­taṃ ca ka­rma syā­t | ta­thā ca sa­ka­lā­sra­va­ni­ro­dha­la­kṣa­ṇa­mo­kṣa­sya­ci­tta­saṃ­ta­ti- nā­śa­rū­pa­sya vā śāṃ­ta­ni­rvā­ṇa­sya mā­rgo­he­tu­rnai­rā­tmya­bhā­va­nā­la­kṣa­ṇo na yu­ktaḥ syā­n nā­śa­ka­sya ka­sya­ci­dvi­ro­dhā­t | ta­thā­ka­sya­ci­tprā- 0­5ṇi­naḥ ka­ści­dva­dha­ko '­pi syā­t ta­dva­dha­ka­sya­pra­la­ya­sva­bhā­va­syā- ka­smi­ka­tvā­t |  ki­ñcā­nya­t syād i­ty ā­cā­ryā vyā­ca­kṣa­te —  na ba­ndha­mo­kṣau kṣa­ṇi­kai­ka­saṃ­sthau na saṃ­vṛ­tiḥ sā­'­pi mṛ­ṣā­sva­bhā­vā |  1­0mu­khyā­dṛ­te gau­ṇa­vi­dhi­r na dṛ­ṣṭo vi­bhrā­nta­dṛ­ṣṭi­s ta­va dṛ­ṣṭi­to '­nyā |­| 1­5 |­|  ṭī­kā — kṣa­ṇi­ka­m e­kaṃ ya­c ci­ttaṃ ta­tsaṃ­sthau baṃ­dha­mo­kṣau na­syā­tāṃ | ya­sya ci­tta­sya baṃ­dha­sta­sya ni­ra­nva­ya­pra­ṇā­śā­tta­du­tta­ra­ci­tta­myā- ba­ddha­syai­va mo­kṣa­pra­saṃ­gā­t | ya­syai­va ba­ndha­sta­syai­va mo­kṣai­ty e­ka- 1­5ci­tta­saṃ­sthau baṃ­dha­mo­kṣau saṃ­vṛ­tyā­ta­de­ka­tvā­ro­pa­vi­ka­lpa­la­kṣa­ṇā­yā syā­tā­m i­ti ce­t ta­rhi sā­pi saṃ­vṛ­ti­r mṛ­ṣā­sva­bhā­vā syā­t gau­ṇa- vi­dhi­rvā ? ta­tra tā­va­n na saṃ­vṛ­tiḥ mṛ­ṣā­sva­bhā­vā­baṃ­dha­mo­kṣa­yoḥ kṣa­ṇi­kai­ka­ci­tta­saṃ­stha­yoḥ mṛ­ṣā­tva­pra­sa­kteḥ | gau­ṇa­vi­dhi­r e­va­saṃ­vṛ­ti- r i­ti ce­t­, ta­rhi mu­khyau baṃ­dha­mo­kṣau kva­ci­cci­tte­saṃ­ti­ṣṭha­mā­nau 2­0pra­ti­pa­tta­vyau ya­to mu­khyā­dṛ­te gau­ṇa­vi­dhi­r na dṛ­ṣṭaḥ­pu­ru­ṣa­siṃ­ha­va­t | na hi mu­khya­siṃ­hā­dṛ­te gau­ṇa­sya pu­ru­ṣe siṃ­ha­vi­dhe­r da­rśa­na­ma­sti | 4­2ta­d e­vaṃ vi­bhrā­nta­dṛ­ṣṭi­s ta­va dṛ­ṣṭi­to '­nyā­, ta­va­vī­ra­sya syā­dvā­dā- mṛ­ta­sa­mu­dra­sya yā dṛ­ṣṭi­r a­bā­dhi­tā ta­to '­nyā­kṣa­ṇi­kā­tma­vā­di­dṛ- ṣṭi­r vi­bhrā­nta­dṛ­ṣṭi­r e­va sa­maṃ­ta­do­ṣa­tvā­d i­ti sū­re­ra­bhi­prā­yaḥ |  ta­m e­vā­huḥ —  0­5pra­ti­kṣa­ṇaṃ bhaṃ­gi­ṣu ta­tpṛ­tha­ktvā- n na mā­tṛ­ghā­tī sva­pa­tiḥ sva­jā­yā |  da­tta­gra­ho nā­dhi­ga­ta­smṛ­ti­r na na ktvā­rtha­sa­tyaṃ na ku­laṃ na jā­tiḥ |­| 1­6 |­|  ṭī­kā — kṣa­ṇaṃ kṣa­ṇaṃ pra­ti bhaṃ­ga­va­tsu pa­dā­rthe­ṣu­pra­ti­jñā­ya- 1­0mā­ne­ṣu na mā­tṛ­ghā­tī ka­ści­tpu­tro­tpa­tti­kṣa­ṇa e­va mā­tuḥ sva­yaṃ­nā­śā­t ta­da­naṃ­ta­re kṣa­ṇe pu­tra­syā­pi pra­la­yā­d a­pu­tra­syai­va­prā­du­rbhā­vā­t | lo­ka­vya- va­hā­ra­to mā­ta­raṃ dū­ra­ta­raṃ ha­ntuṃ pra­vṛ­tto '­pi na mā­tṛ­ghā­tī­bha­ve­d i- ty a­rthaḥ | ta­thā na sva­pa­tiḥ ku­la­yo­ṣi­to '­pi ka­ści­t syā­t ta­dvo­ḍhuḥ pa­tyu­r vi­nā­śā­d a­nya­syo­tpā­dā­t | ta­dū­ḍhā­yā yo­ṣi­ta­śca vi­nā- 1­5śā­t ta­da­nya­syā e­vo­tpā­dā­t pā­ra­dā­ri­ka­tva­pra­saṃ­ga i­ty a­rthaḥ | ta­thā sva­jā­yā­'­pi na syā­t | ta­ta e­va ta­thā da­tta­gra­ho na syā­t — dha­ni- nā da­tta­sya dha­na­syā­dha­ma­rṇā­t gra­ha­ṇaṃ na syā­t dā­tu­rni­ra­nva­ya­nā­śa da- dha­ma­rṇa­syā­py a­nya­sya prā­du­rbhā­vā­t sā­kṣi­li­khi­tā­de­r a­pi­pa­ri­dhvaṃ- sā­d i­ty a­rthaḥ | ta­thā­'­dhi­ga­ta­sya śā­strā­rtha­sya smṛ­ti­r a­pi­na syā­d i­ti 2­0śā­strā­bhyā­sa­sya vai­pha­lya­m ā­sa­jye­ta | ta­thā na­ktvā­rtha­sa­tyaṃ pū­rvo- tta­ra­kri­ya­yo­r e­ka­ka­rtṛ­ka­yoḥ pū­rva­kā­le ktvā­rtha­sa­tye­na­pa­ra­mā­rthe­na pra­mā- 4­3ṇo­pa­pa­nne­na nyā­ye­na ktvā­rtha­ś ca sa­tyaṃ ca­ktvā­rtha­sa­tyaṃ "­rā­ja­daṃ­tā­di­ṣu pa­raṃ­" i­ti sa­tya­pa­da­sya pa­ra­ni­pā­taḥ­, ta­d a­pi pra­ti­kṣa­ṇaṃ­bhaṃ­gi­ṣu vi­ṣa­ya vi­ṣa­yi­ṣu no­pa­pa­dye­ta | ta­thā na ku­laṃ sū­rya­vaṃ­śā­di­kaṃ bha­ve­tkṣa­tri- ya­sya­, ya­tra ku­le '­sau jā­ta­s ta­sya ni­ra­nva­ya­vi­nā­śā­tta­jja­nma­ni 0­5ku­lā­bhā­vā­t | ta­thā na jā­tiḥ kṣa­tri­ya­tvā­diḥ ta­da­vya­kti­vya­ti- r e­ke­ṇa ta­da­saṃ­bha­vā­t | a­ne­ka­vya­kte­r a­ta­dvyā­vṛ­tti­grā­hi­ṇa­ści­tta- syai­ka­syā­saṃ­bha­vā­t ta­da­nyā­po­ha­la­kṣa­ṇā­yā­ś ca jā­te­ra­nu­pa­pa­tteḥ |  ki­ñca —  na śā­stṛ­śi­ṣyā­di­vi­dhi­vya­va­sthā 1­0vi­ka­lpa­bu­ddhi­r vi­ta­thā­'­khi­lā ce­t |  a­ta­ttva­ta­ttvā­di­vi­ka­lpa­mo­he ni­ma­jja­tāṃ vī­ta­vi­ka­lpa­dhīḥ kā |­| 1­7 |­|  ṭī­kā — śā­stā su­ga­taḥ śi­ṣya­s ta­dvi­ne­ya­s ta­yo­r vi­dhiḥ­sva- bhā­va­s ta­sya vya­va­sthā vi­śe­ṣe­ṇā­nya­vya­va­cche­de­nā­va­sthā sā­pi­na 1­5syā­t­, pra­ti­kṣa­ṇaṃ bhaṃ­gi­ṣu ci­tte­ṣv i­ti sa­mba­ndha­nī­ya­m | ta­ttv a­da­rśa- naṃ pa­rā­nu­gra­ha­ta­ttva­pra­ti­pi­pā­da­yi­ṣā­ta­ttva­pra­ti­pā­da­na­kā­la­vyā­pi­naḥ ka­sya­ci­d e­ka­sya śā­sa­ka­syā­nu­pa­pa­tteḥ | śi­ṣya­sya ca­śā­sa­na­śu­śrū­ṣā- śra­va­ṇa­gra­ha­ṇa­dhā­ra­ṇā­bhyā­sa­nā­di­kā­la­vyā­pi­naḥ ka­syā­ci­da­gha­ṭa­nā­t | a­yaṃ śā­stā­'­haṃ śi­ṣya i­ti pra­ti­pa­tteḥ ka­sya­ci­d a­yo­gā­t | ta­thā­di- 2­0śa­bde­na svā­mi­bhṛ­tya­vi­dhi­vya­va­sthā ja­na­ka­ta­na­ya­vi­dhi­vya­va­sthā­na­ptṛ- pi­tā­ma­hā­di­vi­dhi­vya­va­sthā ca na syā­d i­ti grā­hyaṃ | na­nu ca­va­hi­r a­nta- 4­4ś ca pra­ti­kṣa­ṇaṃ vi­na­śva­re­ṣu sva­la­kṣa­ṇe­ṣu­pa­ra­mā­rtha­to mā­tṛ­ghā­tī­ty ā­di- śā­stṛ­śi­ṣyā­di­vi­dhi­vya­va­sthā­vya­va­hā­ro na saṃ­bha­va­ti | kiṃ­ta­rhi ? vi- ka­lpa­bu­ddhi­r i­ya­m a­khi­lā­nā­di­vā­sa­nā­sa­mu­dbhū­tā­mā­tṛ­ghā­tyā­di­vya- va­sthā­he­tu­r vi­ta­thai­va sa­rva­ni­rvi­ṣa­ya­tvā­d i­ti ya­dya­bhi­ma­nyaṃ te sau­ga­tā­s ta- 0­5dā te­ṣā­m a­ta­ttva­ta­ttvā­di­vi­ka­lma­mo­he ni­ma­jja­tāṃ kā nā­ma­vī­ta­vi­ka­lpa- dhī­ra­rtha­va­tī ta­thyā ka­thye­ta | mā­tṛ­ghā­tyā­di­sa­ka­la­m a­ta­ttva­me­va ta­to '- nya­ttu ta­ttvaṃ i­ti vya­va­sthi­te­r a­pi­vi­ka­lpa­bā­sa­nā­va­lā­yā­ta­tvā­t saṃ­vṛ- ti­r a­ta­ttvaṃ pa­ra­mā­rtha­ta­s ta­ttva­m i­ty a­pi­vi­ka­lpa­śi­lpi­gha­ṭi­ta­m e­va syā­t | na­nu va­stu­va­lā­d i­ti vi­ka­lpa­mo­ho ma­hā­mbho­dhi­r i­va du­ṣpā­raḥ 1­0pra­sa­jye­ta | "­dve sa­tye sa­mu­pā­śri­tya bu­ddhā­nāṃ dha­rma­de­śa­nā | lo­ka- saṃ­vṛ­ti­sa­tyaṃ ca pa­ra­mā­rtha­taḥ­" i­ty e­ta­syā­pi vi­bhā­ga­sya­vi­ka­lpa- mā­tra­tvā­t tā­ttvi­ka­tvā­nu­pa­pa­tteḥ | vī­ta­sa­ka­la­vi­ka­lpā dhīḥ­sva­la­kṣa- ṇa­mā­tra­vi­ṣa­yā tā­ttvi­kī­ty a­pi na saṃ­bhā­vyaṃ ta­syā­śca­tu­rvi­dhā­yā i­ndri­ya­mā­na­sa­sva­saṃ­ve­da­na­yo­gi­pra­tya­kṣa­la­kṣa­ṇā­yāḥ­pa­ra­mā­rtha­to vya- 1­5va­sthā­pa­yi­tu­m a­śa­kteḥ | "­pra­tya­kṣaṃ ka­lpa­nā­po­ḍha­m a­bhrā­nta­"­m i­ti pra­tya­kṣa­sā­mā­nya­la­kṣa­ṇa­sya pra­tya­kṣa­vi­śe­ṣa­la­kṣa­ṇa­sya ca­vi­ka­lpa- mā­tra­tvā­d a­vā­sta­va­tvo­pa­pa­tteḥ | na cā­vā­sta­vaṃ la­kṣa­ṇaṃ­va­stu­bhū­taṃ la­kṣyaṃ la­kṣa­yi­tu­m a­la­m a­ti­pra­saṃ­gā­d i­ti kiṃ ke­na la­kṣye­ta |  a­trā­pa­re prā­huḥ — na va­hiḥ sva­la­kṣa­ṇā­laṃ­ba­na­ka­lpa­nā­vi­ka­lā 2­0kā­ci­d bu­ddhi­r a­sti sa­rva­syā bu­ddhe­r ā­laṃ­ba­ne bhrā­nta­tvā­tsva­pna­bu- ddhi­va­t svāṃ­śa­mā­tra­rū­pa­pa­rya­va­si­ta­tvā­d vi­jñā­na­mā­tra­syai­va­ta­sya pra­si­ddhe- r i­ti | so '­py e­vaṃ pra­ṣṭaḥ spa­ṣṭa­m ā­ca­ṣṭāṃ — vi­jñā­na­mā­tra­sya­si­ddhiḥ 4­5sa­sā­dha­nā niḥ­sā­dha­nā vā ? sa­sā­dha­nā ce­tsā­dhya­sā­dha­na­bu­ddhiḥ si­ddhā | sā cā­na­rthi­kā­'­rtha­va­tī vā syā­t ? pra­tha­ma­pa­kṣe­dvi­tī­ya- pa­kṣe ca dū­ṣa­ṇā­ny a­bhi­da­dha­te sū­ra­yaḥ —  a­na­rthi­kā sā­dha­na­sā­dhya­dhī­ś ce- 0­5d vi­jñā­na­mā­tra­sya na he­tu­si­ddhiḥ |  a­thā­rtha­va­ttvaṃ vya­bhi­cā­ra­do­ṣo na yo­gi­ga­myaṃ pa­ra­vā­di­si­ddha­m |­| 1­8 |­|  ṭī­kā — vi­jñā­na­mā­traṃ hi ta­ttvaṃ pa­ra­vā­di­no '­nu­mā­nā­d e­va pra­tyā­ya­ye­yuḥ sva­saṃ­ve­da­na­pra­tya­kṣe­ṇa te­ṣāṃ pra­tyā­ya­yi­tu­ma­śa­kteḥ | 1­0ta­c cā­nu­mā­naṃ — ya­tpra­ti­bhā­sa­te ta­dvi­jñā­na­mā­tra­m e­va ya­thā­vi­jñā­na­sva­rū­paṃ pra­ti­bhā­sa­te ca nī­la­su­khā­di­ka­m i­ti | na cā­vi­jñā­naṃ­pra­ti­bhā­sa­te ja­ḍa­sya pra­ti­bhā­sā­yo­gā­d i­ti pa­kṣe bā­dha­ka­pra­mā­ṇa­ma­nu­mā­na­sa­ma­rtha­na m a­sa­ma­rthi­ta­syā­sā­dha­na­tvā­d i­ti | ta­tre­da­m a­nu­mā­naṃ sā­dha­naṃ­vi­jñā­na­mā­traṃ sā­dhya­m i­ti sā­dhya­sā­dha­na­dhī­r ya­dy a­na­rthi­kā ta­dā­vi­jñā­na­mā­tra­sya ta­ttva- 1­5sya yo he­tuḥ sā­dha­naṃ ta­sya si­ddhi­r na syā­tsva­pno­pā­laṃ­bha­sā­dha­na­va­t | a­thā­rtha­va­ttva­m e­va ta­syāḥ sā­dhya­sā­dha­na­bu­ddhe­s ta­dā­'­na­yai­va­vya­bhi­cā­raḥ pra­kṛ­ta­he­toḥ sa­rvaṃ jñā­naṃ ni­rā­laṃ­ba­naṃ jñā­na­tvā­di­ty e­ta­tpa­raṃ pra­ti va­ktuṃ yu­ktaṃ na syā­t sa ca ma­hā­n do­ṣaḥ pa­ri­ha­rtu­m a­śa­kya­tvā­t | ya­thai- va hī­da­m a­nu­mā­na­jñā­naṃ sva­sā­dhye­nā­va­laṃ­ba­ne­na sā­laṃ­ba­naṃ­ta­thā 2­0vi­vā­dā­dhyā­si­ta­m a­pi jñā­naṃ sā­laṃ­ba­naṃ kiṃ na bha­ve­d i­ti saṃ­śa­ya­ka­ra­tvā­t | ya­dā­pi vi­jñā­na­mā­traṃ sa­rva­sya va­stu­naḥ­pra­ti­bhā- 4­6sa­mā­na­tve­na he­tu­nā sā­dhya­te­, ta­dā­pī­da­m a­nu­mā­naṃ­va­ca­nā­tma­kaṃ pa­rā­rtha­pra­ti­bhā­sa­mā­na­m a­pi na vi­jñā­na­mā­traṃ ta­to '­nya­tvā­di­ti vya­bhi- cā­ra­do­ṣaḥ pra­kṛ­ta­he­toḥ syā­d e­va | sā­dhye­vi­jñā­na­mā­trā­tma­ka­tve sā­dha­na­sya sā­dhya­ta­ma­tvā­nu­ṣaṃ­gā­t ta­ta e­va sa­mā­dhya­va­sthā­yāṃ­pra­ti­bhā- 0­5sa­mā­naṃ saṃ­ve­da­nā­dvai­taṃ ta­ttva­m a­stu sva­rū­pa­sya sva­to­ga­te­ri­ti ca na su­bhā­ṣi­taṃ ta­sya pa­ra­vā­di­nā­m a­si­ddha­tvā­t |  na hi yo­gi­no ga­myaṃ pa­ra­vā­di­nāṃ si­ddhaṃ nā­me­ti sva­gṛ­ha- mā­nya­m e­ta­t | kiṃ ce­daṃ saṃ­ve­da­nā­dvai­taṃ nā­nā­saṃ­ve­da­na­va­t na­sva­sya si­ddhaṃ na ca pa­ra­smai pra­ti­pā­dya­m i­ti ni­ve­da­ya­nti |  1­0ta­ttvaṃ vi­śu­ddhaṃ sa­ka­lai­r vi­ka­lpai- r vi­śvā­bhi­lā­pā­spa­da­tā­m a­tī­ta­m |  na sva­sya ve­dyaṃ na ca ta­n ni­ga­dyaṃ su­ṣu­ptya­va­sthaṃ bha­va­du­kti­bā­hya­m |­| 1­9 |­|  ṭī­kā — kā­rya­kā­ra­ṇa­grā­hya­grā­ha­ka­vā­sya­vā­sa­ka­sā­dhya­sā­dha­na­vā- 1­5dhya­bā­dha­ka­vā­cya­vā­ca­ka­bhā­vā­di­vi­ka­lpaiḥ sa­ka­lai­r vi­śu­ddhaṃ­śū­nyaṃ ta­dvi- jñā­nā­dvai­taṃ ta­ttvaṃ na sva­sya ve­dyaṃ | saṃ­hṛ­ta­sa­ka­la­vi­ka­lpā­va­sthā­yā­m a­pi yo­gi­no grā­hya­grā­ha­kā­kā­ra­vi­ka­lpā­tma­naḥ saṃ­ve­da­na­sya­pra­ti­bhā­sa­nā­t nā­pi taṃ ni­ga­di­tuṃ śa­kyaṃ | vi­śvā­bhi­lā­pā­spa­da­tā­m a­tī­ta­tvā­dvi­śve ca te '­bhi­lā­pā­ś ca vi­śvā­bhi­lā­pā vi­śvā­bhi­lā­pā jā­ti­gu­ṇa­dra­vya- 2­0kri­yā­ya­dṛ­cchā śa­bdā­s te­ṣā­m ā­spa­da­m ā­śra­yo vi­śvā­bhi­lā­ṣā­spa­daṃ­ta­sya bhā­vo vi­śvā­bhi­lā­pā­spa­da­tā tā­m a­tī­taṃ ta­ttvaṃ ka­tha­m i­va­ni­ga­dyaṃ pa­ra­smai 4­7syā­t | na­hi jā­tyā­di­śa­bdai­s ta­n ni­ga­dya­te­jā­ti­dra­vya­gu­ṇa­kri­yā­di- ka­lpa­nā­bhi­r a­pi śū­nya­tvā­t nā­pi ya­dṛ­cchā­śa­dbe­na ta­tra ta­sya­saṃ­ke­ta- yi­tu­m a­śa­kteḥ saṃ­ke­ta­he­tu­vi­ka­lpe­nā­'­pi śū­nya­tvā­d i­ti su­ṣu­ptau yā­'­va­sthā saṃ­ve­da­na­sya sā syā­t ta­ttva­sya | ta­taḥ­su­ṣu­ptya­va­stha­m e­ta­t 0­5sa­rva­thā vi­ka­lpā­bhi­lā­pa­śū­nya­tvā­bhyu­pa­ga­mā­d bha­va­du­kti­vā­hyaṃ­bha­va­to vī­ra­syo­ktiḥ syā­dvā­da­s ta­to vā­hyaṃ sa­rva­thai­kā­nta­ta­ttva­m i­tyu­cya­te | vi­jñā­nā­rtha­pa­ryā­yā­de­śā­d dhi vi­jñā­nā­rtha­ta­ttvaṃ­sa­ka­la­vi­ka­lpā­bhi­lā- pa­vi­ka­la­m ṛ­ju­sū­tra­na­yā­va­laṃ­bi­bhi­r a­bhi­nya­te­vya­va­hā­ra­na­yā­śra­yi­bhi­r vi- ka­lpā­bhi­lā­pā­spa­da­m i­ti syā­dvā­dā­śra­ya­ṇe ta­ttvaṃ na­bha­va­du­kti- 1­0to vā­hyaṃ syā­d i­ty a­rthā­d na­mya­te |  pu­na­r a­pi pa­ra­ma­ta­m a­nū­dya dū­ṣa­yi­tu­m ā­hu­r ā­cā­ryāḥ —  mū­kā­tma­saṃ­ve­dya­va­d ā­tma­ve­dyaṃ­,  ta­nmli­ṣṭa­bhā­ṣā­pra­ti­m a­pra­lā­pa­m |  a­naṃ­ga­saṃ­jñaṃ ta­da­ve­dya­m a­nyaiḥ 1­5syā­t­, tva­ddvi­ṣāṃ vā­cya­m a­vā­cya­ta­ttva­m |­| 2­0 |­|  ṭī­kā — ya­thā mū­ka­syā­tma­saṃ­ve­dyaṃ sva­saṃ­ve­da­naṃ­ta­thā­tma­saṃ­ve­dya­me­va saṃ­vi­da­dvai­taṃ na cā­tma­saṃ­ve­dya­m i­ti śa­bde­nā­'­pi ta­ttva­ma­bhi­la­pya­te ta­t ku­to ya­to mli­ṣṭā a­spa­ṣṭā bhā­ṣā mū­ka­bhā­ṣe­va ta­tpra­ti­maḥ pra­lā­po ni­ra­rtha­ko ya­smiṃ­s ta­nmli­ṣṭa­bhā­ṣā­pra­ti­m a­pra­lā­paṃ na­pu­na­r a- 2­0bhi­lā­pyaṃ ta­ta­s ta­da­ve­dya­m e­vā­nyaiḥ pra­ti­pā­dyai­r i­ti ma­nyaṃ­te­, ke­ci­t | ya­thā cā­bhi­lā­pā­s ta­da­ve­dya­m a­nyai­s ta­thāṃ­ga­saṃ­jña­yā­'­pi­sū­cī­ha­sta­la­kṣa- 4­8ṇa­yā­'­na­ve­dya­m a­naṃ­ga­saṃ­jña­tvā­t | ya­d dhi­sa­rva­thā­'­na­bhi­lā­pyaṃ ta­trāṃ­ga- saṃ­jñā­saṃ­ke­to '­pi na pra­va­rtta­te | na cā­saṃ­ke­ti­tāṃ­ga­saṃ­jñā­kva­ci­d vi­tti- ni­mi­ttaṃ śa­bda­va­d i­ti ca ye pra­ti­pa­dyaṃ te te­ṣāṃ tva­ddvi­ṣāṃ­saṃ­vi­da­dvai- ta­vā­di­nā­m a­vā­cya­m e­va ta­ttvaṃ vā­cyaṃ syā­t­, nai­va syā­d i­ti kā­kvā 0­5vyā­khyā­ta­vya­m te­ṣāṃ mau­na­m e­va śa­ra­ṇaṃ syā­d i­ti yā­va­t |  ta­d e­vaṃ sau­ga­ta­ma­ta­m u­pa­hā­sā­spa­da­m e­ve­ti­ni­ve­da­yaṃ­ti —  a­śā­sa­da­ñjāṃ­si va­cāṃ­si śā­stā­,  śi­ṣyā­ś ca śi­ṣṭā va­ca­nai­rna te taiḥ |  a­ho i­daṃ du­rga­ta­maṃ ta­mo '­nya­t 1­0tva­yā vi­nā śrā­ya­sa­mā­rya kiṃ ta­t |­| 2­1 |­|  ṭī­kā — śā­stā su­ga­ta e­vā­śā­sa­da­na­va­dyā­ni va­cāṃ­si­ya­thā- rtha­da­rśa­nā­di­gu­ṇa­yu­kta­tvā­n na ca tai­r va­ca­naiḥ śi­ṣyā­s te­pra­ti­pā­di­tā i­tī­da­m a­ho du­rga­ta­maṃ sā­śca­rya­ma­nya­ta­maḥ syā­tkṛ­cchra­ta­me­nā­dhi­ga­mya- tvā­t | ta­ttvā­nu­śā­sa­naṃ hi sa­ti śā­sta­ri gu­ṇa­va­ti pra­ti­pā­dye- 1­5bhya­s ta­ttva­pra­ti­pa­tti­yo­ge­bhyaḥ sa­tyai­r e­va va­ca­naiḥ­pra­si­ddhaṃ | ta­tra su- ga­te śā­sta­ri pra­si­ddhe­pi sau­ga­tā­nāṃ ta­dva­ca­ne­ṣu ca sa­tye­ṣu­saṃ­bha­va­tsu śi­ṣyāḥ sa­nto '­pi pra­ṇi­hi­ta­ma­na­so na śi­ṣṭā i­ti ka­tha­m a­mo­haḥ pra­ti­pa­dye­te­ti pre­kṣā­va­tā­m u­pa­hā­sā­spa­da­m i­daṃ da­rśa­na­mā­bhā­sa­te |  syā­n ma­taṃ — saṃ­vṛ­tyā­śā­stṛ­śi­ṣya­śā­sa­na­ta­du­pā­ya­va­ca­na­sa­dbhā- 2­0vā­n no­pa­hā­sā­spa­da­m e­ta­tpa­ra­mā­rtha­taḥ saṃ­vi­da­dvai­ta­sya­niḥ­śre­ya­sa­la­kṣa­ṇa- sya pra­si­ddhe­r i­ti­, ta­d a­py a­sa­t | tva­yā­syā­dvā­da­nyā­ya­nā­ya­ke­na 4­9vi­nā bha­ga­va­n ! ā­rya ! vī­ra­bha­ṭṭā­ra­ka ! me nai­va­śrā­ya­saṃ kiṃ­ci­t saṃ­bha­va­ti ya­taḥ pra­mā­ṇe­na pa­rī­kṣya­mā­ṇā­m i­ti pra­tye­yaṃ |  ta­dvi­saṃ­vi­da­dvai­ta­rū­paṃ ni­rvā­ṇaṃ pra­tya­kṣa­bu­ddhi­bo­dhyaṃ­liṃ­ga­ga­myaṃ vā­, pa­rā­rthā­nu­mā­na­va­ca­na­pra­ti­pā­dyaṃ vā syā­d ga­tyaṃ­ta­rā­bhā­vā­nna ca 0­5ta­tra pra­tya­kṣā­di­pra­mā­ṇaṃ saṃ­bha­va­tī­ti pra­ti­pa­ttya­bhā­va­m e­va­sā­dha­ya- nty ā­cā­ryāḥ —  pra­tya­kṣa­bu­ddhiḥ kra­ma­te na ya­tra ta­lliṃ­ga­ga­myaṃ na ta­da­rtha­liṃ­ga­m |  vā­co na vā ta­dvi­ṣa­ye­ṇa yo­gaḥ 1­0kā ta­dga­tiḥ ka­ṣṭa­m a­śṛ­ṇva­tāṃ te |­| 2­2 |­|  ṭī­kā — ya­tra saṃ­vi­da­dvai­te ta­ttve pra­tya­kṣa­bu­ddhi­r na­kra­ma­te na pra­va­rtta­te ka­sya­ci­t ta­thā ni­śca­yā­nu­tpa­tte­s ta­lliṃ­ga­ga­myaṃ syā­tsva­rga­prā­pa­ṇa­śa­ktyā- di­va­t | na ca ta­trā­rtha­rū­paṃ liṃ­gaṃ saṃ­bha­va­ti­ta­tsva­bhā­va­liṃ­ga­sya ta­dva­t pra­tya­kṣa­bu­ddhya­ti­krā­ntā­tvā­l liṃ­gā­nta­ra­ga­mya­tve­'­na­va­sthā­nu­ṣaṃ­gā­tta­tkā­rya- 1­5liṃ­ga­sya vā saṃ­bha­vā­t saṃ­bha­ve vā dvai­ta­pra­saṃ­gā­t | na ca­vā­caḥ pa­rā- rthā­nu­mā­na­rū­pā­yā­s ta­dvi­ṣa­ye­ṇa saṃ­vi­da­dvai­ta­rū­pe­ṇa yo­gaḥ­pa­raṃ­pa­ra­yā­'­pi saṃ­baṃ­dhā­yo­gā­t­, ta­taḥ kā ta­sya ta­ttva­sya ga­ti­r na kā­ci­t | pra­tya­kṣā laiṃ­gi­kī śā­bdī vā pra­ti­pa­tti­r a­stī­ti ka­ṣṭaṃ da­rśa­naṃ te ta­va­śā­sa­na- m a­śṛ­ṇva­tāṃ tā­thā­ga­tā­nā­m i­ti grā­hyaṃ | saṃ­vṛ­tyā­ta­tpra­ti­pa­tti­r na ka­ṣṭa­m i­ti 2­0a­nya­mā­nā­n pra­tyā­huḥ — 5­0rā­gā­dya­vi­dyā­na­la­dī­pa­naṃ ca vi­mo­kṣa­vi­dyā­mṛ­ta­śā­sa­naṃ ca |  na bhi­dya­te saṃ­vṛ­ti­vā­di­vā­kyaṃ bha­va­tpra­tī­paṃ pa­ra­mā­rtha­śū­nya­m |­| 2­3 |­|  0­5ṭī­kā — ya­thai­va hi rā­gā­dya­vi­dyā­na­la­sya dī­pa­naṃ ca vā­kyaṃ "­a­gni­ṣṭo­me­na ya­je­ta sva­rga­kā­maḥ­" i­ty ā­di­kaṃ saṃ­vṛ­ti­vā­di­nāṃ sau­ga­tā­nāṃ pa­ra­mā­rtha­śū­nyaṃ ta­thā vi­mo­kṣa­vi­dyā­mṛ­ta­sya­śā­sa­na­m a­pi vā­kyaṃ "­sa­mya­gjñā­na­vai­tṛ­ṣṇā­bhā­va­nā­to niḥ­śre­ya­sa­m­" i­tyā­dya­pi­, ta­to na bhi­dya­te pa­ra­mā­rtha­śū­nya­tvā­vi­śe­ṣā­t | pa­ra­mā­rtha­śū­nya­tvaṃ tu 1­0ta­dvā­kya­sya bha­va­tpra­tī­pa­tvā­tsa­rva­thai­kā­nta­vi­ṣa­ya­ta­yai­vo­pa­ga­ta­tvā­t | bha­va­to hi vī­ra­syā­ne­kā­nta­śā­sa­na­sya na kiṃ­ci­d vā­kyaṃ sa­rva­thā pa­ra­mā­rtha­śū­nyaṃ rā­gā­dyaṃ vi­dyā­na­la­dī­pa­na­syā­pi vā­kya­sya­baṃ­dha- kā­ra­ṇa­la­kṣa­ṇe­na pa­ra­mā­rthe­nā­śū­nya­tvā­t­, vi­mo­kṣa­vi­dyā­mṛ­ta- śā­sa­na­sye­va vā­kya­sya mo­kṣa­kā­ra­ṇa­rū­pe­ṇa pa­ra­mā­rthe­ne­ti 1­5tā­tpa­ryā­rthaḥ |  na­nu ca saṃ­vṛ­ti­vā­di­no '­pi śru­ta­ma­yī ci­ntā­ma­yī ca bhā­va­nā pra­ka­rṣa­pa­rya­ntaṃ prā­ptā yo­gi­naḥ pra­tya­kṣa­saṃ­vi­da­dva­yaṃ­pra­sū­te­, gu­ru­ṇo­pa­di- ṣṭā­yāḥ ka­syā­ści­d a­vi­dyā­yāḥ pra­kṛ­ṣṭa­vi­dyā­pra­sū­tyai sva­yaṃ­śī­lya- mā­nā­yāḥ saṃ­bha­vā­vi­ro­dhā­d i­ti ca pra­ti­pa­dya­mā­nā­n pra­ti­prā­huḥ —  2­0vi­dyā­pra­sū­tyai ki­la śī­lya­mā­nā­, 5­1bha­va­ty a­vi­dyā gu­ru­ṇo­pa­di­ṣṭā |  a­ho tva­dī­yo­ktya­na­bhi­jña­mo­ho­,  ya­jja­nma­ne ya­t ta­da­ja­nma­ne ta­t |­| 2­4 |­|  ṭī­kā — sa­ka­lā hya­vi­dyā tā­va­d a­vi­dyā­nta­ra­pra­sū­tyai pra­si­ddhā 0­5lo­ke sā gu­ru­ṇā­py u­pa­di­ṣṭā bhā­vya­mā­nā vi­dyā­pra­sū­tyai­bha­va­tī­ti va­da­taḥ sau­ga­ta­sya ka­tha­ma­ho bha­ga­va­n ! vī­ra !­tva­dī­yo­ktya­na- bhi­jña­sya mo­ho na bha­ve­t ! da­rśa­na­mo­ho­da­yā­pā­ye­vi­ru­ddhā­bhi­ni­ve- śā­saṃ­bha­vā­t | ya­d dhi ni­mi­tta­m a­vi­dyā­la­kṣa­ṇa­m a­vi­dyā­ja­nma­ne­ta­d e­va ta­syāḥ pu­na­ra­ja­nma­ne pra­si­ddhaṃ syā­d i­ti vi­ru­ddho­'­bhi­ni­ve­śaḥ 1­0syā­t | na­hi ma­di­rā­pā­naṃ ma­da­ja­nma­ne pra­si­ddhaṃ ma­dā­ja­nma­na­ni- mi­ttaṃ bha­vi­tu­m a­rha­ti | na­nu ca ya­thā vi­ṣa­bha­kṣa­ṇaṃ­vi­ṣa­vi­kā­ra- kā­ra­ṇaṃ pra­si­ddha­m a­pi kiṃ­ci­d vi­ṣa­vi­kā­rā­ja­nma­ne dṛ­ṣṭaṃ ta­thā­kā­ci- d a­vi­dyā­'­pi bhā­vya­mā­nā sva­ya­m a­vi­dyā­ja­nmā­bhā­vā­ya bha­vi­ṣya- ti vi­ro­dhā­bhā­vā­d i­ti ka­ści­t­; so '­py a­pa­ryā­lo­ci­ta­va­ca­naḥ | 1­5a­nya­d dhi jaṃ­ga­ma­vi­ṣaṃ bhra­ma­dā­ha­mū­rcchā­di­vi­kā­ra­sya ja­nma­ne­pra­si­ddhaṃ ta­da­ja­nma­ne pu­na­r a­nya­d e­va sthā­va­ra­vi­ṣaṃ­ta­tpra­ti­pa­kṣa­bhū­ta­m i­ti vi­ṣa­ma­m u- dā­ha­ra­ṇaṃ | ta­rhy a­vi­dyā­pi saṃ­sā­ra­he­tu­ra­nā­di­vā­sa­nā­sa­mu­dbhū­tā­'­nyai­vā- vi­dyā­nu­kū­lā­, mo­kṣa­he­tuḥ­, pu­na­ra­nā­dya­vi­dyā­ja­nma­ni­vṛ­tti­ka­rī­vi­dyā­'- nu­kū­lā cā­nyā ta­tpra­ti­pa­kṣa­bhū­ta­tvā­d i­ti sā­mya­mu­dā­ha­ra­ṇa­syā­stu 2­0vi­śe­ṣā­bhā­vā­d i­ti va­ca­naṃ na pa­rī­kṣā­kṣa­maṃ­a­vi­dyā­pra­ti­pa­kṣa­bhū­tā­yā e­vā­vi­dyā­yāḥ saṃ­bha­vā­bhā­vā­d vi­dyā­tvā­nu­ṣaṃ­gā­t | na­nv e­vaṃ­vi­ṣa­pra­ti­pa- 5­2kṣa­bhū­ta­sya vi­ṣā­nta­ra­syā­pi vi­ṣa­tvaṃ­mā­bhū­tta­syā­mṛ­ta­tvā­nu­ṣaṃ­gā­t | i­ty e­ta­d a­pi na pra­ti­kū­laṃ naḥ | jaṃ­ga­ma­vi­ṣa­pra­ti­pa­kṣa­bhū­taṃ­hi sthā­va­ra- vi­ṣa­ma­ta e­va vi­ṣa­ma­mṛ­ta­m i­ti pra­si­ddhaṃ sa­rva­thā ta­sya­vi­ṣa­tve vi- ṣā­nta­ra­pra­ti­pa­kṣa­tva­vi­ro­dhā­t | ka­thaṃ­ci­d vi­ṣa­tvaṃ kṣī­rā­de­ra­pi na 0­5ni­vā­rya­te ta­da­bhya­va­ha­ra­ṇā­naṃ­ta­ra­m a­pi ka­sya­ci­nma­ra­ṇa­da­rśa­nā­t | kā­ci­d a­vi­dyā tu vi­dyā­nu­kū­lā ya­di ka­thaṃ­ci­d vi­dyā ni­ga­dye­tā- nya­thā­nā­dya­vi­dyā­pra­ti­pa­kṣa­tvā­yo­gā­t ta­dā na kiṃ­ci­d a­ni­ṣṭaṃ­syā­dvā- di­ma­tā­śra­ya­ṇā­t saṃ­vṛ­ti­vā­di­ma­ta­vi­ro­dhā­t | syā­dvā­di­nāṃ hi ke- va­la­jñā­na­rū­pāṃ pa­ra­māṃ vi­dyā­ma­pe­kṣya kṣā­yi­kīṃ kṣā­yo­pa­śa­mi­kī 1­0ma­ti­jñā­nā­di­rū­pā­pa­kṛ­ṣṭa­vi­dyā­py a­vi­dyā­'­bhi­pre­tā nā­nā­di­mi­thyā- jñā­na­da­rśa­na­la­kṣa­ṇā­vi­dyā­pe­kṣa­yā ta­syā­sta­tpra­ti­pa­kṣa­bhū­ta­tvā­d vi­dyā- tva­si­ddhe­r i­ti na sa­rva­thā­'­py a­vi­dyā­tmi­kā­bhā­va­nā­gu­ru­ṇo­pa­di­ṣṭā­pi vi­dyā­pra­sū­tyai vyā­ghā­tā­d gu­ro­r a­pi ta­du­pa­de­ṣṭu­ra­gu­ru­tva­pra­saṃ­gā­d vi­dyo- pa­de­śi­na e­va gu­ru­tva­pra­si­ddheḥ | ta­to '­nu­pā­ya­m e­va­saṃ­vi­da­dvai­taṃ ta- 1­5ttvaṃ sa­rva­pra­mā­ṇa­go­ca­rā­ti­krāṃ­ta­tvā­t pu­ru­ṣā­dvai­ta­va­d i­ti­sthi­ta­m |  saṃ­pra­tya­va­sa­ra­prā­pta­m a­bhā­vai­kāṃ­ta­vā­di­ma­ta­m a­nū­dya­ni­rā­ka­rttu­m ā­ra- bha­nte sū­ri­va­ryāḥ —  a­bhā­va­mā­traṃ pa­ra­mā­rtha­vṛ­tteḥ sā saṃ­vṛ­tiḥ sa­rva­vi­śe­ṣa­śū­nyā |  2­0ta­syā vi­śe­ṣau ki­la baṃ­dha­mo­kṣau he­tvā­tma­ne­ti tva­da­nā­tha­vā­kya­m |­| 2­5 |­| 5­3ṭī­kā — na ca va­hi­ra­nta­ś ca­ni­ra­nva­ya­kṣa­ṇi­ka­pa­ra­mā­ṇu­mā­traṃ ta­ttvaṃ sau­trā­nti­kani­rā­ka­ra­ṇā­t | nā­pya­ntaḥ­saṃ­vi­tpa­ra­mā­ṇu­mā­traṃ saṃ­vi­da­dvai­ta­mā­traṃ vā yo­gā­cā­ra­ma­ta­ni­ra­sa­nā­t | kiṃ ta­rhya­bhā­va- mā­traṃ ta­ttvaṃ mā­dhya­mi­kama­ta­m e­va pa­ra­mā­rtha­vṛ­tte­ra­bhyu­pa­ga­mya­te | sā tu 0­5pa­ra­mā­rtha­vṛ­ttiḥ saṃ­vṛ­tiḥ na pu­naḥ śū­nya­saṃ­vi­tti­s tā­ttvi­kī­ya­taḥ śū­nya­saṃ­vi­do vi­pra­ti­ṣe­dhaḥ syā­t | ta­thā­hi — sā­pa­ra­mā­rtha­vṛ­ttiḥ saṃ­vṛ­tiḥ sa­rva­vi­śe­ṣa­śū­nya­tvā­t sa­rve­ṣāṃ vi­śe­ṣā­ṇāṃ­pa­dā­rtha­sa­dbhā­va- vā­di­bhi­r a­bhyu­pa­ga­mya­mā­nā­nāṃ ta­da­bhyu­pa­ga­me­nai­va­bā­dhya­mā­nā­nāṃ vya- va­sthā­nā­saṃ­bha­vā­d a­vi­dyā­yā e­va pra­si­ddheḥ­, baṃ­dha­mo­kṣā­v a­pi­ta­syā e­va 1­0saṃ­vṛ­te­r a­vi­dyā­tmi­kā­yāḥ sa­ka­la­tā­ttvi­ka­vi­śe­ṣa­śū­nyā­yā a­pi vi- śe­ṣau sāṃ­vṛ­tau sāṃ­vṛ­te­nai­va­he­tu­sva­bhā­ve­nā­tmā­tmī­yā­bhi­ni­ve­śe­na nai­rā- tmya­bhā­va­nā­bhyā­se­na ca vi­dhī­ya­mā­nau na vi­ru­ddhau ki­le­ti śū­nya­vā­di­ma­ta­sū­ca­naṃ­, ta­d e­ta­d tva­da­nā­thā­nāṃ sa­rva­thā­śū­nya­vā­di­nāṃ vā­kyaṃ­, na pu­na­s tvaṃ bha­ga­vā­n vī­ro nā­tho ye­ṣā­ma­ne­kā­nta­vā­di- 1­5nāṃ te­ṣā­m e­ta­d vā­kyaṃ taiḥ sva­rū­pā­di­ca­tu­ṣṭa­ye­na sa­tā­me­vā­ka­lpi­tā- tma­kā­nāṃ pa­ra­rū­pā­di­ca­tu­ṣṭa­ye­nā­rthā­nāṃ śū­nya­tva­va­ca­nā­t | ta­da­bhā­va- mā­tra­syā­pi sva­rū­pe­ṇā­sa­ttve pā­ra­mā­rthi­ka­tva­vi­ro­dhā­t | saṃ­vi- nmā­tra­sya śū­nya­sya sva­rū­pe­ṇa sa­ttve pa­ra­rū­pe­ṇa­grā­hya­grā­ha­ka­bhā­vā- di­nā cā­sa­ttve sa­da­sa­dā­tma­ka­sya ka­thaṃ­ci­c chū­nya­sya si­ddheḥ­syā- 2­0dvā­di­vā­kya­syai­va vya­va­sthā­nā­t ta­ta­s tva­da­nā­tha­vā­kya­ma­vya­va­sthi- ta­m e­va mṛ­ṣe­ty a­rthaḥ |  ya­thā na śū­nya­vā­di­nāṃ śū­nyaṃ ta­ttva­m a­nu­pa­pa­nnaṃ­ta­thā­'­ne­kā­nta- 5­4vā­di­na­s tva­ttaḥ pa­re­ṣā­m a­pi śū­nya­m a­nu­pa­pa­nna­m a­pi­saṃ­prā­pta­m i­ti pra­ti pā­da­ya­nti śrī­sū­ra­yaḥ —  vya­tī­ta­sā­mā­nya­vi­śe­ṣa­bhā­vā- d vi­śvā­bhi­lā­pā­rtha­vi­ka­lpa­śū­nya­m |  0­5kha­pu­ṣpa­va­tsyā­d a­sa­d e­va ta­ttvaṃ pra­bu­ddha­ta­ttvā­dbha­va­taḥ pa­re­ṣā­m |­| 2­6 |­|  ṭī­kā — ye tā­va­d vya­tī­ta­sā­mā­nya­bhā­vā­t sa­rva­to vyā­vṛ- ttā­na­rthā­nā­ca­kṣa­te bhe­da­vā­di­naḥ sau­ga­tāḥpra­bu­ddha­ta­ttvā­d bha­va­to vī­rā- t pa­re te­ṣāṃ sā­mā­nyā­pa­hna­ve vi­śe­ṣā­ṇā­m a­bhā­vaḥ pra­sa­jye­ta­te­ṣāṃ sā­mā- 1­0nya­nāṃ­ta­rī­ya­ka­tvā­t ta­da­bhā­ve ta­dbhā­vā­yo­gā­t sa­rva­thā­ni­ru­pā­khya- m e­vā­yā­taṃ | ye­'­pi ca sā­mā­nya­me­va pra­dhā­na­me­kaṃ pra­va­daṃ­ti­ma­ha­da­haṃ­kā- rā­di­vi­śe­ṣā­ṇāṃ ta­dvya­ti­re­ke­ṇā­sa­ttvā­t te­ṣā­m a­pi bha­va­taḥ­pa­re­ṣāṃ sa­ka­la­vi­śe­ṣā­bhā­ve sā­mā­nya­syā­'­pi ta­da­vi­nā­bhā­vi­no '­sa­ttva­pra- saṃ­gā­t vya­ktā­vya­ktā­tma­na­ś ca bho­gya­syā­bhā­ve bho­kttu­r a­pyā­tma­no '­saṃ- 1­5bha­va i­ti sa­rva­śū­nya­tva­m a­ni­ccha­to '­pi si­dhye­t | vya­ktā­vya­kta­yoḥ ka­thaṃ­ci­dbhe­da­pra­ti­jñā­ne tu syā­dvā­da­nyā­yā­nu­sa­ra­ṇā­n na­tva­da­nā­tha­vā- kyaṃ syā­t ta­thā pa­ra­spa­ra­ni­ra­pe­kṣa­sā­mā­nya­vi­śe­ṣa­bhā­va­vā­di­no yau­gāḥ ka­thaṃ­ci­tsā­mā­nya­vi­śe­ṣa­bhā­vā­na­bhyu­pa­ga­mā­t vya­tī­ta­sā- mā­nya­vi­śe­ṣa­bhā­vāḥ pra­si­ddhā e­va bha­va­taḥ pa­re te­ṣā­m a­pi­kha­pu­ṣpa- 2­0va­d a­sa­d e­va ta­ttva­m ā­yā­taṃ vi­śvā­bhi­lā­pā­rtha­vi­ka­lpa­śū­nya­tvā­tvya- tī­ta­sā­mā­nya­bhā­va­vā­di­va­t vya­tī­ta­vi­śe­ṣa­bhā­va­vā­di­va­c ca | sa­rva­thā 5­5śū­nya­vā­di­va­d ve­ti vā­kya­bhe­de­na vyā­khyā­ta­vyaṃ | pa­raṃ­hi sā­mā­nyaṃ sa­ttvaṃ dra­vya­gu­ṇa­ka­rma­bhyo bhi­nna­m a­bhi­da­dha­tāṃ dra­vyā­dī­nā­ma­sa­ttvaṃ syā­t sa­ttvā­d bhi­nna­tvā­t prā­ga­bhā­vā­di­va­t | na­nu dra­vyā­dī­nā­ma­pra­ti- pa­ttau he­to­r ā­śra­yā­si­ddhiḥ pra­ti­pa­ttau­dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhi­taḥ 0­5pa­kṣaḥ kā­lā­tya­yā­pa­di­ṣṭa­ś ca he­tu­r i­ti ce­t­, na dra­vyā­dī­nāṃ dha­rmi­ṇāṃ ka­thaṃ­ci­tsa­ttvā­d a­bhi­nnā­nāṃ pra­tya­kṣā­di­pra­mā­ṇa­taḥ­si­ddhe­s ta- dbhe­dai­kāṃ­ta­sā­dha­nā­yai­va pra­yu­kta­sya he­toḥ­kā­lā­tya­yā­pa­di­ṣṭa­tva­si­ddheḥ | na­nu ca sa­ttvā­d bhi­nna­tvā­d i­ty e­ta­sya he­to­r a­pra­ti­pa­ttau­syā­d a­si­ddha­tvaṃ pra­ti­pa­ttau tu dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhi­taḥ pa­kṣo he­tu­ś ca­kā­lā­tya­yo- 1­0di­taḥ syā­d dra­vyā­dī­nāṃ sa­ttvā­d a­bhe­da­gra­ha­ṇa­sya­dra­vyā­dya­sti­tva­pra­ti- pa­tti­nā­nta­rī­ya­ka­tvā­t ta­da­sa­ttve ta­da­bhe­da­pra­ti­pa­tte­r a­yo­gā­di­ti ca na sa­mī­cī­naṃ va­ca­naṃ pra­saṃ­ga­sā­dha­na­pra­yo­gā­t i­ti ce­t na sa­ttvā­dbhi­nna­tvaṃ hi prā­ga­bhā­vā­di­ṣu pa­raiḥ sva­ya­ma­sa­ttve­na vyā­ptaṃ pra­ti­pa­nnaṃ­dra­vyā­di­ṣu pra­ti­pa­dya­mā­na­m a­sa­ttvaṃ sā­dha­ya­tī­ti sā­dhya­sā­dha­na­yo­rvyā­pya­vyā­pa­ka- 1­5bhā­va­ni­śca­ye sa­ti vyā­pyā­bhyu­pa­ga­ma­sya­vyā­pa­kā­bhyu­pa­ga­ma­nā­nta­rī- ya­ka­sya pra­da­rśa­naṃ pra­saṃ­ga­sā­dha­na­m a­nu­ma­nya­tā­m | na­nu ca­kiṃ sa­ttvā- sa­ma­vā­yo '­sa­ttvaṃ sā­dhya­te kiṃ vā nā­sti­tva­m i­ti­pa­kṣa­dvi­ta­yaṃ | na tā­va­d u­tta­raḥ pa­kṣaḥ śre­yā­n nā­sti­tve­na sa­ttvā­dbhi­nna­tva­syā­vyā­pta­tvā­t | prā­ga­bhā­vā­dī­nāṃ sa­ttvā­d bhi­nna­tve '­pi sa­dbhā­vā­da­nya­tho­dā­ha­ra­ṇa- 2­0tva­vi­ro­dhā­t | pra­tha­ma­pa­kṣe tu pra­mā­ṇa­bā­dhaḥ­sa­ttva­sa­mā­vā­ya­sya dra­vyā­di­ṣu pra­mā­ṇa­taḥ pra­tī­teḥ sa­ttvā­sa­ma­vā­ya­sya ta­yā­bā­dhya­mā- na­tvaṃ | ta­thā hi — dra­vyā­dī­ni sa­ttā­sa­ma­vā­ya­bhāṃ­ji­sa­tpra­tya­ya- 5­6vi­ṣa­ya­tvā­t­, ya­t tu na sa­ttā­sa­ma­vā­ya­bhā­kta­n na­sa­tpra­tya­ya­vi­ṣa­yo ya­thā prā­ga­bhā­vā­dya­sa­tta­ttvaṃ | sa­tpra­tya­ya­vi­ṣa­yā­ś ca­dra­vyā­dī­ni ta­smā­t sa­ttā­sa­ma­vā­yaṃ­bhāṃ­jī­ti dra­vyā­di­ṣu sa­ttva­sya­sa­ma­vā­ya­pra­tī­tiḥ sa­ttvā­sa­ma­vā­ya­sya bā­dhi­kā­sti ta­to na dra­vyā­dī­nā­m a­sa­ttvaṃ 0­5sa­ttvā­sa­ma­vā­ya­la­kṣa­ṇaṃ sā­dha­yi­tuṃ śa­kyaṃ­nā­sti­tva­la­kṣa­ṇā­sa­ttva­va­d i- ti ke­ci­t | te '­pi na pa­rī­kṣa­kāḥ | sa­tpra­tya­ya­vi­ṣa­ya­tva­sya­he­toḥ pa­re­ṣāṃ sā­mā­nyā­di­bhi­r vya­bhi­cā­rā­t te­ṣu­sa­ttva­sa­ma­vā­yā­saṃ­bha­ve '­pi bhā­vā­t | ya­di pu­na­rmu­khya­sa­tpra­tya­ya­vi­ṣa­ya­tva­sya he­tu­tvā­nno­pa­ca- ri­ta­sa­tpra­tya­ya­vi­ṣa­ya­tve­na vya­bhi­cā­ro­dbhā­va­naṃ yu­kta­ma­ti­pra­saṃ­gā­d i­ti 1­0ni­ga­dya­te ta­dā sā­mā­nyā­di­ṣu ku­taḥ sa­tpra­tya­ya­vi­ṣa­ya­tva­mu­pa­ca­ri- ta­m i­ti va­kta­vyaṃ | sva­rū­pa­sa­ttva­ni­mi­tta­ttvā­d i­ti ke­ci­t | vyā­ha- ta­m e­ta­t | sva­rū­pa­sa­ttva­ni­mi­ttaṃ co­pa­ca­ri­taṃ ce­ti ko hy a­bā- li­śaḥ sva­rū­pa­sa­ttva­ni­mi­ttaṃ sa­tpra­tya­ya­vi­ṣa­ya­tva­m u­pa­ca­ri­ta­ma­rthā­nta­ra- bhū­ta­sa­ttā­saṃ­baṃ­dha­tvā­n mu­khya­m i­ti brū­yā­d a­nya­tra­ja­ḍā­tma­naḥ­, ya­ṣṭi- 1­5sva­rū­pa­ni­mi­ttaṃ hi ya­ṣṭau ya­ṣṭi­pra­tya­ya­vi­ṣa­ya­tvaṃ mu­khyaṃ­lo­ke pra­si­ddhaṃ­, ya­ṣṭi­saṃ­baṃ­dhā1t tu pu­ru­ṣe gau­ṇa­m i­ti­mu­khyo­pa­ca­ri­ta­vya­va­sthā- ti­kra­mā­d a­nā­de­ya­va­ca­na­tā­'­sya syā­t | syā­d ā­kū­taṃ te sa­ttā­sa- ma­vā­ya­ni­mi­ttaṃ sa­tpra­tya­ya­vi­ṣa­ya­tvaṃ dra­vyā­di­ṣu mu­khyaṃ­ta­dvi­śe­ṣa­ṇa­sa- ttva­gra­ha­ṇa­pū­rva­ka­tvā­d vi­śe­ṣa­ṇa­pra­tya­ya­ni­mi­tta­sya­vi­śe­ṣa­pra­tya­ya­sya mu- 2­0khya­tva­si­ddheḥ­ya­ṣṭi­tva­vi­śe­ṣa­ṇa­gra­ha­ṇa­ni­mi­tta­ka­vi­śe­ṣya­ya­ṣṭi­pra­tya- ya­va­t sa­ttva­vi­śe­ṣa­ṇa­gra­ha­ṇa­m aṃ­ta­re­ṇa sā­mā­nyā­di­ṣu­sa­tpra­tya­ya-  1­. '­ya­ṣṭi­saṃ­baṃ­dha­va­tsu pu­ru­ṣe­ṣu­' i­ti pu­sta­kāṃ­ta­re |  5­7syo­pa­ca­ri­ta­tva­si­ddheḥ pu­ru­ṣe ya­ṣṭi­tva­gra­ha­ṇa­ma­nta­re­ṇa ya­ṣṭi­pra­tya­ya­va- d i­ti | ta­d a­py a­sa­mya­k | ta­ta e­va vya­bhi­cā­ra­si­ddheḥ­sa­tpra­tya- pa­vi­ṣa­ya­tva­sya sa­ttva­sa­ma­vā­yā­saṃ­bha­ve '­pi bhā­vā­t | ta­to­dra­vyā­dī­nāṃ sa­ttā­to '­tyaṃ­ta­bhe­do­pa­ga­me sa­tvā­sa­ma­vā­ya­la­kṣa­ṇa­m a­sa­ttvaṃ­si­ddha­m e­va | 0­5ta­thā pṛ­thi­vyā­dī­nā­m a­dra­vya­tvaṃ dra­vyā­tvā­d bhi­nna­tvā­drū­pā­di­va­t­, rū­pā- dī­nāṃ cā­gu­ṇa­tvaṃ gu­ṇa­tvā­d a­nya­tvā­d u­tkṣe­pa­ṇā­di­va­t­, u­tkṣe­pa­ṇā- dī­nā­m a­ka­rma­ka­tvaṃ ka­rma­tvā­d a­rthā­nta­ra­tvā­d dha­rā­di­va­d i­ti­vya­tī­ta­sā- mā­nya­tvaṃ dra­vya­gu­ṇa­ka­rma­ṇā­m a­sa­ttvaṃ sā­dha­ya­ti­vya­tī­ta­vi­śe­ṣa­tva­va­t | ta­t sū­ktaṃ sū­ri­bhiḥ sa­da­sa­tta­ttvaṃ yau­gā­nā­m a­sa­d e­va­vya­tī­ta­sā­mā­nya- 1­0vi­śe­ṣa­bhā­vā­t kha­pu­ṣpa­va­d i­ti sā­mā­nya­vi­śe­ṣa­sa­ma­vā­yā­nāṃ hi­sva- ya­m a­sā­mā­nya­vi­śe­ṣa­tvā­bhyu­pa­ga­mā­t prā­ga­bhā­vā­di­va­n nā­si­ddhaṃ­vya­tī- ta­sā­mā­nya­vi­śe­ṣa­tva­va­ttvaṃ sā­dha­naṃ | nā­'­pi­dra­vya­gu­ṇa­ka­rma­ṇāṃ sā­mā- nyā­dya­bhā­ve pra­si­ddhe te­ṣāṃ­vya­tī­ta­sā­mā­nya­vi­śe­ṣa­tva­syā­pri­si­ddhi- r a­tha­vā dra­vyā­dī­nāṃ nā­sti­tva­m e­va sā­dhyaṃ kha­pu­ṣpa­va­d i­ti­dṛ­ṣṭāṃ­ta- 1­5sā­ma­rthyā­t­, ta­to vi­śvā­bhi­lā­pā­rtha­vi­ka­lpa­śū­nyaṃ ta­ttva­mā­yā­taṃ | a­bhi­lā­paḥ pa­daṃ ta­syā­rthaḥ­, a­bhi­lā­pā­rthaḥ pa­dā­rtha i­ti­yā­va­t­, ta­sya vi­ka­lpā bhe­dāḥ ṣa­ṭdra­vyā­da­yo­r vai­śe­ṣi­kā­ṇāṃ­, pra­mā­ṇā­da­yaḥ ṣo­ḍa­śa nai­yā­yi­kā­nāṃ­, vi­śve ca te '­bhi­lā­pā­rtha­vi­ka­lpā­ś ce­ti sva­pa­dā­rtha­vṛ­tti­s taiḥ śū­nyaṃ ta­ttvaṃ syā­t kha­pu­ṣpa­va­d a­sa­de­va pra­bu­ddha­ta- 2­0tvā­d bha­va­taḥ pa­re­ṣā­m i­ti va­ca­nā­d bha­va­to­vī­ra­syā­ne­kāṃ­ta­ta­ttva­vā­di­no nā­sa­tta­ttvaṃ syā­d i­ti pra­tī­ya­te | ka­thaṃ­ci­tsā­mā­nya­vi­śe­ṣa­bhā­va­sya dra­vyā­di­ṣu pra­tī­ya­mā­na­tvā­t pra­mā­ṇā­di­ṣu bā­dha­kā­bhā­vā­t dra­vyā- 5­8t ka­thaṃ­ci­d a­bhe­do gu­ṇa­ka­rma­ṇo­r a­śa­kya­vi­ve­ca­na­tvā­tsi­ddha­s ta­thā sā- mā­nya­vi­śe­ṣa­sa­ma­vā­yā­nāṃ prā­ga­bhā­vā­dī­nāṃ ca vi­śe­ṣā­bhā­vā­tta­dva- tpra­mā­ṇa­pra­me­ya­saṃ­śa­ya­pra­yo­ja­na­dṛ­ṣṭāṃ­ta­si­ddhāṃ­tā­va­ya­va­ta­rka­ni­rṇa­ya­vā­da­ja- lpa­vi­taṃ­ḍā­he­tvā­bhā­sa­cha­la­jā­ti­ni­gra­ha­sthā­nā­nāṃ ca­dra­vya­pa­ryā­ya- 0­5vi­śe­ṣā­ṇāṃ dra­vyā­t ka­thaṃ­ci­d bhe­da­sya saṃ­pra­tya­yā­n nā­sa­ttvaṃ­pa­ryā­yā­nta- ra­va­t | na hi ya­ta e­va '­pa­ryā­yā dra­vya­sya­' i­ti ni­ya­mo­vya­va­ti- ṣṭha­te vi­pa­rya­yā­na­dhya­va­sā­ya­yo­r a­pi­pra­mā­ṇā­di­ṣo­ḍa­śa­pa­dā­rthe­bhyo- '­rthā­nta­ra­bhū­ta­yoḥ pra­tī­teḥ | pa­dā­rtha­saṃ­khyā­ni­ya­mā­na­bhyu­pa­ga­me vā­ne- kā­nta­vā­dā­na­ti­kra­ma e­va si­ddhaḥ | ya­thā ca bha­va­taḥ pa­re­ṣāṃ­vai­śe- 1­0ṣi­ka­nai­yā­yi­kā­nāṃ sa­ka­la­pa­dā­rtha­bhe­da­śū­nyaṃ ta­ttva­m a­sa­d e­va­syā­t kha- pu­ṣpa­va­t ta­thā sāṃ­khyā­dī­nā­m a­pi­vya­tī­ta­sā­mā­nya­vi­śe­ṣa­tvā­vi­śe­ṣa- tvā­t | ta­taḥ sa­rve­ṣā­m a­pi sa­rve­thai­kāṃ­ta­vā­di­nā­m a­sa­d e­va­ta­ttva­m i­ti saṃ­kṣe­pa­taḥ pra­ti­pa­tta­vya­m |  sāṃ­pra­taṃ pa­ra­ma­ta­m ā­śaṃ­kya pu­na­r a­pi ni­rā­ka­rttu­mā­ra­bha­te —  1­5a­ta­tsva­bhā­ve '­py a­na­yo­r u­pā­yā­d ga­ti­r bha­ve­t tau va­ca­nī­ya­ga­myau |  sa­mba­ndhi­nau ce­n na vi­ro­dhi dṛ­ṣṭaṃ vā­cyaṃ ya­thā­rthaṃ na ca dū­ṣa­ṇaṃ ta­t |­| 2­7 |­|  ṭī­kā — ta­da­bhā­va­mā­traṃ sva­bhā­vo '­sye­ti ta­tsva­bhā­vaṃ­śū­nya­sva­bhā­va 2­0ta­ttvaṃ na ta­tsva­bhā­va­m a­ta­tsva­bhā­vaṃ a­śū­nya­sva­bhā­vaṃ­sa­tsva­bhā­va­m i­ty a­rthaḥ | ta­smi­nn a­ta­tsva­bhā­ve '­pi ta­ttve '­bhyu­pa­ga­bhya­mā­ne '­na­yo­rbaṃ­ndha­mo­kṣa­yo- 5­9r u­pā­yā­t kā­ra­ka­rū­pā­d ga­tiḥ pra­ti­pa­ttiḥ syā­n nā­nya­thā­jñā­ya­ka- rū­pā­c co­pā­yā­d ga­tiḥ pra­ti­pa­ttiḥ syā­n nā­nya­the­ti ni­śce­ta­vyaṃ | sa ca pra­ti­pa­ttyu­pā­yaḥ pa­rā­rtha­s tā­va­d va­ca­naṃ svā­rtha­ś ca­pra­tya­kṣa­ma­nu­mā­naṃ vā­, ta­tra ya­dā va­ca­naṃ baṃ­dha­mo­kṣa­yo­r ga­te­r u­pā­yā­s ta­dā­va­ca­nī­yau tau 0­5ya­dā pu­na­r a­nu­mā­na­m u­pā­ya­s ta­dā ga­myau tā­v a­nu­me­yau­, ya­dā tu­pra­tya- kṣa­m u­pā­ya­s ta­dā pra­tya­kṣe­ṇa ga­myau pa­ri­cche­dyau tau­saṃ­baṃ­dhi­nau pa­ra- spa­rā­vi­nā­bhū­tau baṃ­dhe­na vi­nā mo­kṣa­syā­nu­pa­pa­tte­rbaṃ­ndha­pū­rva­ka­tvā­n mo- kṣa­sya­, mo­kṣe­ṇa ca vi­nā na baṃ­dhaḥ saṃ­bha­va­ti prā­ga­ba­ddha­sya­pa­ścā­d va- ndho­pa­pa­tte­r a­nya­thā śā­śva­ti­ka­baṃ­dha­pra­sa­kteḥ | a­nā­di­baṃ­dha­saṃ­tā­nā- 1­0pe­kṣa­yā ba­ndha­pū­rva­ka­tve '­pi baṃ­dha­sya baṃ­dha­vi­śe­ṣā­pe­kṣa­yā­ta­syā­baṃ­dha­pū- rva­ka­tva­si­ddheḥ prā­ga­ba­ddha­syai­va de­śa­to mo­kṣa­rū­pa­tvā­nmo­kṣa­vi­nā­bhā­vī vaṃ­dha i­ty a­vi­nā­bhā­vi­baṃ­dhe­na saṃ­baṃ­dhi­nau tau baṃ­dha­mau­kṣo­ce­d i­ti pa­ra- ma­ta­sya sū­ca­ka­śa­bda­s ta­n ne­ty a­ne­na pra­ti­ṣi­dhya­te nai­vaṃ­sa­tsva­bhā­vaṃ ta­ttvaṃ dṛ­ṣṭaṃ sa­rva­thā kṣa­ṇi­ka­m a­kṣa­ṇi­kaṃ vā vi­ro­dhi­tvā­tta­dvi­ro­dhi dṛ­ṣṭaṃ 1­5pra­tya­kṣa­to va­hi­r aṃ­ta­ś ca ni­tyā­ni­tyā­tma­no jā­tyaṃ­ta­ra­syaṃ­sa­rva­thā kṣa- ṇi­kā­kṣa­ṇi­kai­kāṃ­ta­vi­ro­dhi­no ni­rvā­dhaṃ vi­ni­śca­yā­t­, sa­mya­ga­nu- mā­na­to '­pi ta­syai­vā­nu­me­ya­tvā­t | sa­rva­m a­ne­kāṃ­tā­tma­kaṃ va­stu­va­stu­tvā- nya­thā­'­nu­pa­pa­tte­r i­ti sva­bhā­va­vi­ru­ddho­pa­laṃ­bhaḥ­pa­ra­ma­ta­ta­ttvaṃ vi­ru­ṇa­ddhi | nā­sti pa­ra­ma­te sa­tta­ttvaṃ sa­rva­thā kṣa­ṇi­ka­m a­kṣa­ṇi­kaṃ vā­ta­to jā- 2­0tyaṃ­ta­ra­syā­ne­kāṃ­ta­sya da­rśa­nā­d i­ti sva­bhā­vā­nu­pa­laṃ­bho vā­ta­dvi­pra- ti­ṣe­dha i­ti nā­sti sa­rva­thai­kāṃ­tā­tma­kaṃ sa­tta­ttvaṃ­pra­tya­kṣā­dya­nu­pa­la- bdhe­r i­ti mā­bhū­tsva­yaṃ pra­tya­kṣā­di­pra­mā­ṇa­taḥ sa­ta­ttva­sya­da­rśa­naṃ | pa­ra- 6­0pa­kṣa­dū1ṣa­ṇa­tvā­t ta­tsi­ddhi­r e­ve­ti cā­yu­ktaṃ ya­smā­dvā­cyaṃ ya­thā­rthaṃ na ca dū­ṣa­ṇaṃ ta­t ya­d dṛ[­? ]ṣa­ṇaṃ pa­ra­pa­kṣe sva­ya­m u­cya­te­kṣa­ṇi­kai­kāṃ­ta­vā­di­nā ta­tra ca ya­thā­rthaṃ vā­cyaṃ ta­c ca na sa­mya­g dū­ṣa­ṇaṃ va­ktuṃ­śa­kya­m i­ty a­rthaḥ | na ni­tyaṃ va­stu sa­da­na­rtha­kri­yā­kā­ri­tvā­tkra­ma­yau­ga­pa­dya­ra­hi­ta­tvā­t 0­5kha­pu­ṣpa­va­d i­ti dū­ṣa­ṇa­syā­ya­thā­rtha­tvā­d dū­ṣa­ṇā­bhā­sa­tva­si­ddheḥ­pa­ra­pa- kṣa­va­t sva­pa­kṣe '­pi bhā­vā­n na ta­tpra­tya­na­yoḥ pa­kṣa­yoḥ­kva­ci­dvi­śe­ṣo '- sti | tā­bhyāṃ hi sa­rva­thai­kāṃ­tā­bhyā­m a­ne­kā­nto ni­va­rtta­te­vi­ro­dhā- t ta­nni­vṛ­ttau tu kra­mā­kra­mau ni­va­rtta­te ta­yo­s te­na­vyā­pta­tvā­t | e­ka- syā­ne­ka­de­śa­kā­la­vyā­pi­no de­śa­kra­ma­kā­la­kra­ma­da­rśa­nā­t | ta­thai- 1­0ka­syā­ne­ka­śa­ktyā­tma­ka­sya nā­nā­kā­rya­ka­ra­ṇe yau­ga­pa­dya­si­ddheḥ | kra­mā­kra­ma­yo­ś ca ni­vṛ­ttau ta­to '­rtha­kri­yā­yā ni­vṛ­tti­s ta­syā­stā­bhyāṃ vyā­pta­tvā­t kra­ma­kra­mā­bhyāṃ vi­nā kva­ci­d a­rtha­kri­yā­nu­pa­la­bdhe­sta- nni­vṛ­ttau ca va­stu­ta­ttvaṃ na vya­va­ti­ṣṭha­te ta­syā­rtha­kri­ya­yā­vyā­pta- tvā­t | na ca sva­pa­kṣaṃ pa­ra­pa­kṣa­va­t ni­rā­ku­rva­ddū­ṣa­ṇaṃ­ya­thā­rthaṃ bha­vi- 1­5tu­m a­rha­ti na sa­rva­thā­'­py a­sa­tta­ttvaṃ ta­ta e­va no­bha­ya­ma­nu­bha­yaṃ cā­rtha­kri- yā­vi­ro­dhā­t |  kiṃ ta­rhi sa­ka­la­m a­vā­cya­m e­ve­ty e­kā­nta­vā­de '­pi dū­ṣa­ṇa­m ā- ve­da­ya­nti |  u­pe­ya­ta­ttvā­na­bhi­lā­pya­tā­va- 2­0d u­pā­ya­ta­ttvā­na­bhi­lā­pya­tā syā­t |  1 pra­mā­ṇa­tvā­t i­ti pā­ṭhā­nta­raṃ | 6­1a­śe­ṣa­ta­ttvā­na­bhi­lā­pya­tā­yāṃ dvi­ṣāṃ bha­va­dyu­ktya­bhi­lā­pya­tā­yāḥ |­| 2­8 |­|  ṭī­kā — bha­va­to vī­ra­sya yu­kti­r nyā­yaḥ syā­dvā­da­nī­ti­s ta­syā a­bhi­lā­pya­tā ka­thaṃ­ci­t sa­d e­vā­śe­ṣaṃ ta­ttvaṃ­sva­rū­pā­di­ca­tu­ṣṭa­yā­t ka­thaṃ- 0­5ci­da­sa­d e­va vi­pa­ryā­sā­d i­tyā­di­va­ca­na­vi­ṣa­ya­tā ta­syā dvi­ṣāṃ śa- trū­ṇā­m a­śe­ṣa­syā­pi ta­ttva­syā­na­bhi­lā­pya­tā­yā­m a­bhi­pre­tā­yāṃ kiṃ syā­d u­pā­ya­ta­ttva­syā­na­bhi­lā­pya­tā syā­d u­pe­ya­ta­ttva­sye­vā­vi­śe­ṣā­t | ta­ta­ś ca ya­tho­pe­yaṃ ta­ttvaṃ niḥ­śre­ya­saṃ sa­rva­thā­bhi­lā­pi­tu­ma­śa­kyaṃ ta­tho- pā­ya­ta­ttva­m a­pi­, ta­tprā­pteḥ kā­ra­kaṃ jñā­ya­kaṃ ce­ti­sa­rva­thā­'­py a­na­bhi­lā- 1­0pyaṃ ta­ttva­m i­ty a­pi nā­bhi­la­pi­tuṃ śa­kye­ta pra­ti­jñā­ta­vi­ro­dhā­di­ty a- bhi­prā­ya­m ā­viḥ­ku­rva­nti svā­mi­naḥ —  a­vā­cya­m i­ty a­tra ca vā­cya­bhā­vā- d a­vā­cya­m e­ve­ty a­ya­thā­pra­ti­jña­m |  sva­rū­pa­ta­ś ce­t pa­ra­rū­pa­vā­ci 1­5sva­rū­pa­vā­cī­ti va­co vi­ru­ddha­m |­| 2­9 |­|  ṭī­kā — sa­rva­thā­'­py a­śe­ṣaṃ ta­ttva­m a­vā­cyaṃ syā­t sva­rū­pa­to vā pa­ra­rū­pa­to vā ga­tyaṃ­ta­rā­bhā­vā­t | pra­tha­ma­pa­kṣe tā­va­d a­vā­cya­ma­ya­thā- pra­ti­jñaṃ pra­sa­jye­ta i­ti kri­yā­dhyā­hā­raḥ | ku­ta e­ta­t a­vā­cya- m i­ty a­tra vā­cya­bhā­vā­d a­vā­cya­m i­ty a­syai­va vā­cya­tvā­d i­tya­rthaḥ | sa­pta- 2­0bhyāḥ ṣa­ṣṭhya­rtha­tvā­c ca śa­bda­syai­va śa­bdā­rtha­tvā­t | sva­rū­pe­ṇā­vā­cya- 6­2m i­ti dvi­tī­ya­pa­kṣe sva­rū­pa­vā­ci sa­rvaṃ va­ca i­ti­vi­ru­ddha­va­ca­na­m ā- sa­jye­ta | pa­ra­rū­pe­ṇā­vā­cya­ta­ttva­m i­ti tṛ­tī­ya­pa­kṣe '­pi­pa­ra­rū­pa­vā­ci sa­rvaṃ va­ca i­ti vi­ru­dhya­te | sa­rva­tra sva­pra­ti­jñā­vya­ti­kra­mā­da­ya­thā- pra­ti­jña­m i­ti sa­mba­ndha­nī­ya­m | ta­d e­vaṃ na bhā­va­mā­traṃ­nā­bhā­va­mā­traṃ 0­5no­bha­yaṃ nā­vā­cya­m i­ti ca­tvā­ro mi­thyā­pra­vā­dāḥ pra­ti­ṣi­ddhāḥ sā­ma­rthyā­n na sa­d a­vā­cyaṃ ta­ttvaṃ nā­sa­d a­vā­cyaṃ­no­bha­yā­vā­cyaṃ nā­nu- bha­yā­vā­cya­m i­ti ni­ve­di­taṃ bha­va­ti nyā­ya­sya sa­mā­na­tvā­t |  ka­tha­ñci­dvā­cya­tva­pra­ti­jñā­yāṃ ta­ttva­sya pra­ti­pā­da­kaṃ­va­ca­naṃ sa­tya­m e­vā­nṛ­ta­m e­va ve­tyā­dye­kā­nta­ni­rā­sā­rtha­m ā­huḥ —  1­0sa­tyā­nṛ­taṃ vā­'­py a­nṛ­tā­nṛ­taṃ vā­'- py a­stī­ha kiṃ va­stva­ti­śā­ya­ne­na |  yu­ktaṃ pra­ti­dvaṃ­dvya­nu­baṃ­dhi­mi­śraṃ na va­stu tā­dṛ­k tva­dṛ­te ji­ne­dṛ­k |­| 3­0 |­|  ṭī­kā — kiṃ­ci­dva­ca­na sa­tyā­nṛ­ta­m e­vā­'­sti pra­ti­dva­ndvi­mi­śraṃ 1­5sa­tye­ta­ra­jñā­na­pū­rva­ka­tvā­c chā­khā­yāṃ ca­ndra­ma­saṃ­, pa­śye­ti­, ya­thā ta­tra hi ca­ndra­ma­saṃ pa­śye­ti sa­tyaṃ ca­ndra­ma­so da­rśa­nā­tsaṃ­vā­da­ka­prā­du­rbhā- vā­t | śā­khā­yā­m i­ti va­ca­na­m a­nṛ­taṃ­śā­khā­pra­tyā­sa­nna­tva[­? ]da­rśa­na­sya ca­ndra­ma­si vi­saṃ­vā­da­ka­ttvā­tta­nni­baṃ­dha­na­va­ca­na­syā­nṛ­ta­tva­si­ddheḥ | sa­tyaṃ ca ta­da­nṛ­taṃ ce­ti sa­tyā­nṛ­ta­m a­va­ti­ṣṭha­te pra­di­dva­ndvi­bhyāṃ­sa­tyā­nṛ- 2­0tā­bhyāṃ va­stvaṃ­śā­bhyāṃ mi­śraṃ yu­ta­m i­ti saṃ­baṃ­dha­nī­yaṃ | pa­ra­va­ca­na­ma- nṛ­tā­nṛ­ta­m e­vā­sti ta­c cā­nu­baṃ­dhi­mi­śraṃ ya­thā ca­ndra­dva­yaṃ­gi­rau pa­śye- 6­3ti | ta­tra hi ya­thā ca­ndra­dva­ya­va­ca­na­m a­nṛ­taṃ ta­thā­gi­rau ca­ndra­va­ca­na­m a­pi vi­saṃ­vā­di­jñā­na­pū­rva­ka­tvā­t | e­ka­smā­d a­nṛ­tā­d a­pa­ra­m a­nṛ­ta­ma­nu­baṃ­dhi sa- ma­bhi­ghī­ya­te te­nā­nu­baṃ­dhi­nā mi­śra­ma­nu­baṃ­dhi­mi­śra­m i­ti­pra­tye­yaṃ | pra­ti- dva­ndvi cā­nu­baṃ­dhi ca pra­ti­dva­ndvya­nu­baṃ­dhi­nī tā­bhyāṃ mi­śraṃ­sa­tyā­nṛ­taṃ 0­5cā­py a­nṛ­tā­nṛ­taṃ ce­ti ya­thā­saṃ­khya­m a­bhi­saṃ­ba­dhā­dvā­śa­bda­syai­va­kā­rā­rtha­tvā- d e­va vyā­khyā­ta­vya­m | ta­c ce­dṛ­k bha­ga­va­n | ji­na­! nā­tha­!­tva­dṛ­te tva­tto vi­nā va­stu­no '­ti­śā­ya­ne­nā­bhi­dhe­ya­syā­ti­śa­ye­na va­ca­naṃ­pra­va­rta­mā­naṃ kiṃ yu­ktaṃ­, nai­va yu­kta­m i­ty a­rthā­t ta­vai­va yu­kta­m e­ta­di­ti­ga­mya­te tā­dṛ­ga­ne- kā­nta­me­kaṃ nā­vā­sta­vaṃ bha­va­ti tva­dṛ­te­sa­rva­thai­kā­nta­syā­va­stu­tva- 1­0vya­va­sthā­nā­t |  ka­thaṃ pu­naḥ kiṃ­ci­d a­nṛ­ta­m a­pi sa­tyaṃ sa­tya­m a­py a­nṛ­taṃ­kiṃ­ci- d a­nṛ­ta­m a­nṛ­ta­m e­ve­ti bhe­do '­nṛ­ta­sya syā­d i­ty ā­ve­da­ya­nti |  sa­ha­kra­mā­d vā vi­ṣa­yā­lpa­bhū­ri bhe­de '­nṛ­taṃ bhe­di na cā­tma­bhe­dā­t |  1­5ā­tmā­nta­raṃ syā­d bhi­du­raṃ sa­maṃ ca syā­c cā­nṛ­tā­t mā­na­bhi­lā­pya­tā ca |­| 3­1 |­|  ṭī­kā — vi­ṣa­ya­syā­bhi­dhe­ya­syā­lpa­bhū­ri­bhe­do­lpā­na­lpa­vi­ka­lpa- s ta­smi­n sa­ti syā­d e­vā­nṛ­taṃ bhe­da­va­t ya­sya hi­va­ca­na­syā­bhi­dhe- ya­m a­lpa­m a­sa­tyaṃ bhū­ri sa­tyaṃ ta­tsa­tyā­nṛ­ta­m i­ti­, sa­tya­vi­śe­ṣa­ṇe­nā­nṛ­taṃ 2­0bhe­di pra­ti­pā­dya­te | ya­sya tu va­ca­na­syā­bhi­dhe­ya­m a­lpaṃ­sa­tya­m a­nṛ­taṃ bhū­ri ta­da­nṛ­tā­nṛ­ta­m i­ti­, a­nta[­? ]vi­śe­ṣa­ṇe­nā­nṛ­taṃ | na­cā­tma­bhe­dā­da­nṛ­taṃ 6­4bhe­di bha­va[­? :­i­]tu­m a­rha­ti ta­syā­nṛ­tā­tma­nā sā­mā­nye­na­bhe­dā­bhā­vā­t | ā­tmā­nta­raṃ tu ta­syā­nṛ­ta­syā­tma­vi­śe­ṣa­la­kṣa­ṇaṃ syā­t bhi­du­raṃ­bhe- da­sva­bhā­vaṃ vi­śe­ṣa­ṇa­bhe­dā­t syā­t sa­ma­ma­bhe­da­sva­bhā­vaṃ­vi­śe­ṣa­ṇa­bhe­dā- bhā­vā­t ca­śa­bdā­d u­bha­yaṃ he­tu­dva­yā­rpa­ṇā­kra­me­ṇe­ti­ya­thā­saṃ­bha­va­m a­bhi- 0­5saṃ­ba­dhya­te na tu ya­thā­saṃ­khyaṃ cha­ndo­va­śā­t ta­thā­bhi­dhā­nā­tsa­ha­dva­yā- rpa­ṇā­t | syā­c cā­nṛ­tā­tmā­na­bhi­lā­pya­tā ca sa­ho­bhā­bhyāṃ dha­rmā- bhyā­m a­bhi­la­pi­tu­m a­śa­kya­ttvā­c ca­śa­bdo­'­na­bhi­lā­pyāṃ­ta­rā­bhi­lā­pyāṃ­ta­ra- bhaṃ­ga­tra­ya­sa­mu­cca­yaḥ syā­d bhi­du­raṃ cā­na­bhi­lā­pyaṃ ca syā­tsa­maṃ cā­'­na- bhi­lā­pyaṃ ce­ti syā­d u­bha­yaṃ cā­'­na­bhi­lā­pyaṃ ce­ti sa­pta­bhaṃ­gī 1­0pra­tya­yā |  na­nu ca na va­stu­no '­ti­śā­ya­naṃ­, saṃ­bha­va­ti­, sa­de­ka­rū­pa­tvā­di- ty e­ke | a­sa­de­kā­ntā­tma­ka­tvā­d i­ty a­pa­re | sa­ttvā­sa­ttvā­dya­śe­ṣa- dha­rma­pra­ti­ṣe­dhā­d i­ti ce­ta­re | ta­nni­rā­ka­ra­ṇa­pu­raḥ­sa­raṃ­va­stu­no '­ne­kā- ti­śa­ya­sa­dbhā­va­m ā­ve­da­ya­nti —  1­5na sa­c ca nā­sa­c ca na dṛ­ṣṭa­m e­ka- m ā­tmā­nta­raṃ sa­rva­ni­ṣe­dha­ga­mya­m |  dṛ­ṣṭaṃ vi­mi­śraṃ ta­du­pā­dhi­bhe­dā- t sva­pne '­pi nai­ta­ttva­dṛ­ṣeḥ pa­re­ṣā­m |­| 3­2 |­|  ṭī­kā — na tā­va­t sa­ttā­dvai­taṃ ta­ttvaṃ da­ṣṭa­m i­ti­sva­bhā­vā­nu­pa­laṃ- 2­0bhe­na sa­nmā­traṃ ni­rā­kri­ya­te | ta­thā hi — nā­sti sa­nmā­traṃ­sa­ka­la- vi­śa­ṣa­ṇa­ra­hi­taṃ dṛ­śya­sya sa­ta jā­tu­ci­da­da­rśa­nā­t a­sa­nmā­tra­va­di- 6­5ty a­ne­na nā­sa­d e­va ta­ttvaṃ dṛ­ṣṭa­m i­ti vyā­khyā­taṃ­ca­śa­bda­sya sa­mu­cca- yā­rtha­tvā­t | pa­ra­spa­ra­ni­ra­pe­kṣaṃ sa­tta­ttva­m a­sa­tta­ttvaṃ na­dṛ­ṣṭa­m i­ti gha­ṭa­nā- t te­na na pa­ra­spa­ra­ni­ra­pe­kṣaṃ sa­da­sa­tta­ttvaṃ saṃ­bha­va­ti­sa­rva­pra­mā­ṇa­to dṛ­ṣṭa­tvā­t sa­nmā­tra­ta­ttva­va­d a­sa­nmā­tra­ttva­va­d ve­ti­pra­ti­pā­di­taṃ pra­ti­pa- 0­5tta­vyaṃ | ta­thā na sa­nnā­py a­sa­nno­bha­yaṃ nai­kaṃ nā­ne­ka­mi­tyā­dya- śe­ṣa­dha­rma­pra­ti­ṣe­dha­ga­mya­m ā­tmā­nta­raṃ pa­ra­ma­bra­hmā­ta­ttva­mi­ty a­pi na saṃ­bha­va­ti | ka­dā­ci­t ta­thai­vā­da­rśa­nā­d i­ti na dṛ­ṣṭa­m e­ka­m ā­tmā­nta­raṃ­sa­rva­ni­ṣe­dha­ga- mya­m i­ti vyā­khyā­ta­vyaṃ | ta­d e­vaṃ sa­ttvā­sa­ttva­vi­mi­śraṃ­pa­ra­spa­rā­pe­kṣaṃ ta­ttvaṃ dṛ­ṣṭa­m i­ty a­ne­na sa­da­sa­dā­dye­kāṃ­ta­vya­va­cche­de­na­sa­dā­sa­dā­dya- 1­0ne­kā­nta­tvaṃ sā­dhya­te­, ta­du­pā­dhi­bhe­dā­t | u­pā­dhi­r vi­śe­ṣa­ṇāṃ­sva- dra­vya­kṣe­tra­kā­la­bhā­vāḥ pa­ra­dra­va­kṣe­tra­kā­la­bhā­vā­ś ca­ta­dbhe­dā­d i­ty a­rthaḥ | te­ne­da­m u­ktaṃ bha­va­ti — syā­t sa­d e­va sa­rvaṃ ta­ttvaṃ­sva­rū­pā­di­ca­tu­ṣṭa­yā­t­, syā­d a­sa­d e­va sa­rvaṃ ta­ttvaṃ pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­t­, syā­du­bha­yaṃ sva­pa­ra- rū­pā­di­ca­tu­ṣṭa­ya­dvai­ta­kra­mā­rpi­tā­t­, syā­d a­vā­cyaṃ­, sa­hā­rpi­ta­ta­ddvai­tā­t­, 1­5syā­t sa­da­vā­cyaṃ sva­rū­pā­di­ca­tu­ṣṭa­yā­d a­śa­kteḥ­, syā­da­sa­da­vā­cyaṃ pa- ra­rū­pā­di­ca­tu­ṣṭa­yā­d a­śa­kteḥ­, syā­t sa­da­sa­da­vā­cyaṃ­kra­mā­rpi­ta­sva­pa­ra­rū- pā­di­ca­tu­ṣṭa­ya­dvai­tā­t sa­hā­rpi­ta­ta­ddvai­tā­c ca | i­tye­vaṃ ta­de­va sa­da­sa­dā­di- vi­mi­śraṃ ta­ttvaṃ dṛ­ṣṭa­m i­ti va­stu­no '­ti­śā­ya­ne­na kiṃ­ci­tsa­tyā­nṛ­taṃ kiṃ­ci­d a­nṛ­tā­nṛ­taṃ va­ca­naṃ ta­vai­va yu­kta­m | tva­tto ma­ha­rṣe­ra­nye­ṣāṃ 2­0sa­dā­dye­kā­nta­vā­di­nāṃ sva­pne­pi nai­ta­t saṃ­bha­va­tī­ti vā­kyā­rthaḥ pra­ti­pa­tta­vyaḥ |  na­nu ca ni­rvi­ka­lpa­kaṃ pra­tya­kṣaṃ­ni­raṃ­śa­va­stu­pra­ti­bhā­sye­va na 6­6dha­rmi­dha­rmā­ttma­ka­va­stu­pra­ti­bhā­si­ta­pṛ­ṣṭa­bhā­vi­vi­ka­lpa­na­jñā­no­tthaṃ­dha­rmo dha­rmo '­ya­m i­ti dha­rmi­dha­rma­vya­va­hā­ra­sya pra­vṛ­tte­s te­na ca­sa­ka­la­ka­lpa- nā­po­ḍhe­na pra­tya­kṣe­ṇa ni­raṃ­śa­sva­la­kṣa­ṇā­syā­da­rśa­na­m a­si­ddhaṃ­ka­thaṃ ta­da- bhā­vaṃ sā­dha­ye­d i­ti va­da­ntaṃ pra­tyā­huḥ —  0­5pra­tya­kṣa­ni­rde­śa­va­d a­py a­si­ddha[­? -] m a­ka­lpa­kaṃ jñā­pa­yi­tuṃ hy a­śa­kya­m |  vi­nā ca si­ddhe­r na ca la­kṣa­ṇā­rtho na tā­va­ka­dve­ṣi­ṇi vī­ra ! sa­tya­m |­| 3­3 |­|  ṭī­kā — pra­tya­kṣe­ṇa ni­rde­śaḥ pra­tya­kṣa­ni­rde­śaḥ­, pra­tya­kṣa­to 1­0dṛ­ṣṭvā nī­lā­di­ka­m i­da­m i­ti va­ca­na­m a­nta­re­ṇāṃ­gu­lyā pra­da­rśa­na­mi­ty a- rthaḥ | sa pra­tya­kṣa­ni­rde­śo '­syā­stī­ti pra­tya­kṣa­ni­rde­śa­va­t | ta­d a­py a- si­ddhaṃ | ku­ta e­ta­t­, ya­smā­d a­ka­lpa­kaṃ jñā­pa­yi­tuṃ ku­ta­ści­da­py a- śa­kyaṃ­, hi ya­smā­d a­rthe | te­ne­da­m u­ktaṃ bha­va­ti — ya­smā­da­ka­lpa­kaṃ ka­lpa- nā­po­ḍhaṃ­, na vi­dya­te ka­lpaḥ ka­lpa­nā­'­smi­nn i­ti vi­gra­hā­t­, ta­djñā­pa- 1­5yi­tuṃ saṃ­śa­yi­te­bhyo vi­ne­ye­bhyaḥ pra­ti­pā­da­yi­tuṃ na śa­kyaṃ­, ta­smā- t pra­tya­kṣa­ni­rde­śa­va­d a­pi ta­ttva­m i­da­m a­si­ddha­m i­ti | ta­ddhi pra­tya­kṣa­m a­ka- lpa­kaṃ na tā­va­t pra­tya­kṣa­to jñā­pa­yi­tuṃ śa­kyaṃ ta­sya­pa­rā­saṃ­ve­dya­tvā­t | nā­'­py a­nu­mā­nā­t ta­tpra­ti­ba­ddha­liṃ­ga­pra­ti­pa­tte­r a­saṃ­bha­vā­tpa­re­ṣā­m a­gṛ­hī­ta­liṃ- ga­liṃ­gi­sa­mbaṃ­dhā­nā­m a­nu­mā­na­jñā­ne­na jñā­pa­yi­tu­m a­śa­kteḥ | sva­yaṃ pra­ti- 2­0pa­nna­ka­lpa­nā­po­ḍha­pra­tya­pra­ti­ba­ddha­liṃ­gā­nāṃ tu­ta­jjñā­pa­nā­na­rtha­kyā­t | 6­7ko hi sva­ya­m a­ka­lpa­kaṃ pra­tya­kṣaṃ ta­da­vi­nā­bhā­vi­liṃ­gaṃ­ca pra­ti­pa­dya­mā­naḥ pra­tya­kṣa­m a­ka­lpa­kaṃ na pra­ti­pa­dye­ta | pra­ti­pa­dya­mā­na­syā­pi­vi­pa­rī­ta­sa­mā­ro- pa­saṃ­bha­vā­t ta­jjñā­pa­na­m a­nu­mā­ne­na nā­na­rtha­ka­m i­ti ce­t­, na­, sa­mā­ro­pa­vya- va­cche­de [­? ’­]pi pa­rya­nu­yo­ga­sya sa­mā­na­tvā­t | kiṃ­pra­ti­pa­nna­sā­dhya­sā­dha- 0­5na­saṃ­baṃ­dha­syā­nu­mā­ne­na saṃ­mā­ro­pa­vya­va­cche­daḥ sā­dhya­te­, sva­ya­m a­pra­ti­pa­nna- sā­dhya­sā­dha­na­saṃ­baṃ­dha­sya ve­ti ? na tā­va­t pra­tha­maḥ pa­kṣaḥ­, sa­mā­ro­pa­syai- vā­saṃ­bha­vā­t | sva­yaṃ pra­tya­kṣa­m a­ka­lpa­kaṃ­ta­da­vi­nā­bhā­vi­sā­dha­naṃ ca pra­ti- pa­dya­mā­na­sya sa­mā­ro­pe pa­re­ṇā pra­tyā­ya­ne '­pi ta­sya­sa­mā­ro­pa­pra­saṃ- gā­t | nā­'­py a­pra­ti­pa­nna­sā­dhya­sā­dha­na­saṃ­baṃ­dha­sya­sā­dha­na­pra­da­rśa­ne­na 1­0sa­mā­ro­pa­vya­va­cche­da­naṃ yu­kta­m a­ti­pra­saṃ­gā­t | ya­di­pu­na­rgṛ­hī­ta­vi­smṛ- ta­saṃ­baṃ­dha­sya sā­dhya­sā­dha­na­saṃ­baṃ­dha­sma­ra­ṇa­kā­ra­ṇā­t sa­mā­ro­po­vya­va- cchi­dya­ta i­ti ma­taṃ­, ta­d a­py a­yu­kta­m | saṃ­baṃ­dha­gra­ha­ṇa­syai­vā­saṃ­bha­vā­t­, sva­ya­ma­vi­ka­lpa­ka­pra­tya­kṣā­ni­śca­ye ta­tsva­bhā­va­kā­ryā­ni­śca­ye ca­ta­tsaṃ- baṃ­dha­sya ni­śce­tu­m a­śa­ttkeḥ | pa­ra­to ni­śca­yā­t ta­nni­śca­ye­ta­tsva­rū­pa- 1­5syā­pi ni­śca­yā­nta­rā­n ni­śca­ya­pra­saṃ­gā­d a­na­va­sthā­nā­t | ni­śca­ya­sva- rū­pā­ni­śca­ye ta­to [­? ’­]ka­lpa­ka­pra­tya­kṣa­vya­va­sthā­nā­nu­pa­pa­tteḥ­sa­rva­thā ta­sya jñā­pa­yi­tu­m a­śa­kteḥ ku­taḥ si­ddhiḥ syā­t ? vi­nā ca si­ddhe­r na­ca la­kṣa­ṇā­rthaḥ saṃ­bha­va­ti "­ka­lpa­nā­po­ḍha­m a­bhrā­ntaṃ pra­tya­kṣa­"­m i­ti la- kṣa­ṇa­m a­syā­rthaḥ pra­tya­kṣa­pra­tyā­ya­naṃ­, na ca pra­tya­kṣa­sya­si­ddhe­r vi­nā 2­0ta­tpra­tyā­ya­naṃ ka­rttuṃ śa­kya­m i­ti nai­va la­kṣa­ṇā­rthaḥ ka­ści­tsaṃ­ga­ccha­te | ta­to na tā­va­ka­dve­ṣi­ṇi vī­ra­! sa­tyaṃ sa­rva­thā saṃ­bha­va­ti | ta­vā­'­yaṃ tā­va­kaḥ sa cā­sau dve­ṣī ce­ti tā­va­ka­dve­ṣī tā­va­ka­śa­tru­r i­ty a- 6­8rthaḥ | ta­smi­n na sa­tyaṃ vī­ra ! bha­ga­va­nn i­ti­vyā­khyā­naṃ | a­tha­vā ta­ve­daṃ ma­taṃ tā­va­kaṃ ta­d dve­ṣi­tī tā­va­ka­dve­ṣī­sa­dā­dye­kā­nta­vā­da- s ta­smi­n na sa­tya­m e­kāṃ­ta­taḥ sā­dha­yi­tuṃ śa­kya­ta i­ti­vyā­khye­yaṃ |  ya­thā sa­tyaṃ na saṃ­bha­va­ti ta­thā ka­rttā śu­bha­syā­śu­bha­sya­vā ka­rma­ṇaḥ­, 0­5kā­ryaṃ ca śu­bha­m a­śu­bhaṃ vā ta­ddvi­ṣāṃ na gha­ṭa­ta i­ti­pra­ti­pā­da­yaṃ­ti —  kā­lā­nta­ra­sthe kṣa­ṇi­ke dhru­ve vā­'- pṛ­tha­kpṛ­tha­ktvā­va­ca­nī­ya­tā­yā­m |  vi­kā­ra­hā­ne­r na ca ka­rttṛ­kā­rye vṛ­thā śra­mo '­yaṃ ji­na ! vi­dvi­ṣāṃ te |­| 3­4 |­|  1­0ṭī­kā — va­stu­no ja­nma­kā­lā­d a­nyaḥ kā­laḥ kā­lā­nta­raṃ ta­tra ti­ṣṭha­tī­ti kā­lāṃ­ta­ra­sthaṃ ta­smi­n va­stu­ni pra­ti­jñā­ya­mā­ne '­pi­na ka­rttā ka­ści­d u­pa­pa­dya­te­, kṣa­ṇi­ke dhru­ve vā | vā­śa­bda i­vā­rtha­ste­ne­da­m u­ktaṃ bha­va­ti­, ya­thā kṣa­ṇi­ke ni­ra­nva­ya­vi­nā­śi­ni va­hi­ra­nta­ś ca­va­stu­ni na ka­rttā­'­sti kra­ma­yau­ga­pa­dya­vi­ro­dhā­t kri­yā­yā e­vā­saṃ­bha­vā­t | 1­5ya­thā ca dhru­ve kū­ṭa­sthe ni­tye ni­ra­ti­śa­ye pu­ru­ṣe sa­ti na­ka­rttā vi­dya­te ta­thā kā­lāṃ­ta­ra­sthe [­? ’­]pi a­pa­ri­ṇā­mi­ni pa­dā­rthe na­ka­ści­t ka- rttā saṃ­bha­va­ti­, ka­rtu­ra­bhā­ve ca na kā­ryaṃ sva­yaṃ sa­mī­hi­taṃ­si­dhya­ti ka­rtṛ­nā­nta­rī­ya­ka­tvā­t kā­rya­sye­ti | ku­ta e­ta­d i­ti ce­t­, vi­kā­ra- hā­ne­r vi­kā­raḥ pa­ri­ṇā­maḥ sva­ya­m a­va­sthi­ta­sya dra­vya­sya­pū­rvā­kā­ra- 2­0pa­ri­tyā­gā­ja­ha­du­tta­ro­tta­rā­kā­ro­tpā­da­s ta­sya hā­ni­r a­bhā­va­s ta­to vi­kā­ra­hā­ne­r i­ti he­tu­ni­rde­śaḥ | vi­kā­ro hi vi­ni­va­rtta­mā­naḥ 6­9kra­mā­kra­mau ni­va­rta­ya­ti ta­yo­s te­na vyā­pta­tvā­t­, ta­nni­vṛ­ttau ta­nni- vṛ­tti­si­ddhe­s tau ca ni­va­rta­mā­nau kri­yāṃ ni­va­rta­ya­ta­s ta­syā­stā­bhyāṃ vyā­pta­ttvā­t | kri­yā­pā­ye ca na ka­rttā kri­yā­dhi­ṣṭha­sya­dra­vya­sya sva­taṃ­tra­sya ka­rtṛ­tva­si­ddheḥ | ka­rtu­r a­bhā­ve ca na kā­ryaṃ­sva­rgā­pa­va­rga­la- 0­5kṣa­ṇa­m i­ti vṛ­thā śra­mo '­yaṃ ta­po­la­kṣa­ṇā­s ta­da­rthaṃ­kri­ya­mā­ṇaḥ syā­t ji­na ! svā­mi­n ! vī­ra ! ta­va dvi­ṣāṃ sa­rva­thai­kā­nta­vā­di­nāṃ­sa­rve- ṣā­m i­ti saṃ­kṣe­pa­to vyā­khye­ya­m |  na­nu ca va­stu­ni kṣa­ṇi­ke vi­kā­ra­sya hā­ni­r a­va­sthi­ta­sya dra­vya­syā­bhā­vā­t­, dhru­ve ca pū­rvā­kā­ra­vi­nā­śo­tta­rā­kā­ro­tpā­dā­bhā- 1­0vā­t­, kā­lā­nta­ra­sthe tu ka­thaṃ ta­tro­bha­ya­saṃ­bha­vā­d i­ti ke­ci­t | te '­pi na prā­mā­ṇi­kāḥ | prā­ga­sa­ta e­vo­tpa­nna­sya kā­lā­nta­ra­stha­syā­pi pa­ścā­d a­sa­ttvai­kā­nte sa­rva­thai­ka­kṣa­ṇa­sthā­dvi­śe­ṣā­bhā­vā­da­na­nva­ya­tva­sya ta­da­va­stha­tvā­t | na­nu ni­tya­syā­tma­no [­? ’­]nta­sta­ttva­sya­pū­rvā­nu­bhū­ta- smṛ­ti­he­toḥ pra­tya­bhi­jñā­tu­r a­rtha­kri­yā­yāṃ vyā­pti­ya­mā­ṇa­sya­ka­rttuḥ 1­5kā­rya­sya ca te­na kri­ya­mā­ṇa­sya gha­ṭa­nā­d vi­śe­ṣaḥ­kā­lā­nta­ra­stha­sya kṣa­ṇi­kā­d i­ti ke­ci­t | nā­tma­no '­pi­ni­tya­syai­ka­ka­rttṛ­tvā­nu­pa­pa­tteḥ | bu­ddhyā­dya­ti­śa­ya­sa­dbhā­vā­t ka­rttā­tme­ti ce­t­, na­, bu­ddhī- cchā­dve­ṣa­pra­ya­tna­saṃ­skā­rā­ṇā­m ā­tma­no '­rthā­nta­ra­tve­khā­di­va­tka­rttṛ­tvā- nu­pa­pa­tteḥ­, i­daṃ me su­kha­sā­dha­naṃ duḥ­kha­sā­dha­naṃ ce­ti­bu­ddhyā kha­lu 2­0kiṃ­ci­dā­tmā ji­ghṛ­kṣa­ti vā ji­hā­sa­ti vā gra­ha­ṇā­ya hā­nā­ya vā pra­ya­ta­mā­naḥ pū­rvā­nu­bha­va­saṃ­skā­rā­t kā­rya­syo­pā­dā­tā hā­tā vā­ka­rtto- cya­te su­kha­duḥ­khe ca ya­dā­tma­no bhi­nne syā­tāṃ svā­de­r i­va na­ta­dā 7­0su­kha­duḥ­khe puṃ­sa e­ve­ti ni­ya­maḥ si­dhye­t | ta­yoḥ puṃ­si­sa­ma­vā- yā­t puṃ­sa e­va su­kha­duḥ­khe na pu­naḥ khā­de­r i­ti ce­t­, ku­ta­sta­yoḥ puṃ­sye­va sa­ma­vā­yaḥ syā­t | ma­yi su­khaṃ duḥ­khaṃ ce­ti bu­ddhe­ri­ti ce­t­, sā ta­rhi bu­ddhiḥ pu­na­rā­tma­nye­ve­ti ku­taḥ si­dhye­t | sa­ma­vā- 0­5yā­d i­ti ce­t­, ku­ta­s ta­syā­s ta­trai­va sa­ma­vā­yo na ca ga­ga­nā­dā­vi­ti ni­śce­ta­vyaṃ | ma­yi bu­ddhi­r i­ti bu­ddhyaṃ­ta­rā­d i­ti ce­t­, ta­da­pi bu­ddhyaṃ­ta­ra­m ā­tma­nye­ve­ti ku­taḥ ? sa­ma­vā­yā­d i­ti ce­t­, ku­ta­sta­syā- s ta­trai­va sa­ma­vā­ya i­tyā­di pu­na­r ā­va­rtta­ta i­ti­ca­kra­ka­pra­saṃ­gaḥ | ya­sya ya­dbu­ddhi­pū­rva­kā­vi­cchā­dve­ṣau ta­tra ta­dbu­ddheḥ sa­ma­vā­ya i­ti­ce­t­, ku­taḥ 1­0puṃ­sa e­va bu­ddhi­pū­rva­kā­vi­cchā­dve­ṣau na pu­naḥ khā­de­ri­ti­ni­śca­yaḥ ? puṃ­sa e­va pra­ya­tnā­d i­ti ce­t­, pra­ya­tno '­py ā­tma­na e­ve­ti ku­taḥ­saṃ­pra- tya­yaḥ ? pra­vṛ­tte­r i­ti ce­t sā ta­rhi­pra­vṛ­tti­rū­pā­dā­na­pa­ri­tyā­ga- la­kṣa­ṇā ku­śa­lā vā­'­ku­śa­lā vā ma­no­vā­kkā­ya­ni­mi­ttā pra­ya­tna- vi­śe­ṣaṃ bu­ddhi­pū­rva­ka­m a­nu­mā­pa­yaṃ­tī puṃ­sa e­ve­ti ku­taḥ­sā­dha­ye­t ? 1­5śa­rī­rā­dā­v a­ce­ta­ne ta­da­saṃ­bha­vā­t pā­ri­śe­ṣyā­d ā­tma­na e­va se­ti­ce­t­, nā­tma­no '­pi sva­ya­m a­ce­ta­na­tvā­bhyu­pa­ga­mā­t | ce­ta­nā­sa­ma­vā­yā­dā­tmā[­? -] ce­ta­na i­ti ce­t­, na sva­to '­ce­ta­na­sya ce­ta­nā­sa­ma­vā­ye khā­di- ṣv a­pi ta­tpra­saṃ­gā­t­, sva­ta­ś ce­ta­na­tve­ce­ta­nā­sa­ma­vā­ya­vai­ya­rthyā­t | sva­rū­pa­ce­ta­na­yā sā­dhā­ra­ṇa­rū­pa­yā ce­ta­na­sya­sā­dhā­ra­ṇa­ce­ta­nā­sa­ma­vā­ya 2­0i­ti ce­t­, nā­sā­dhā­ra­ṇa­ce­ta­nā­yāḥ puṃ­so '­na­rthā­nta­ra­tve­sā­dhā­ra­ṇa ce­ta­nā­yā a­py a­na­rthā­nta­ra­tva­m a­ti­pra­saṃ­gā­cce­ta­nā­vi­śe­ṣa­sā­mā­nya­yoḥ puṃ­sa­s tā­dā­tmya­si­ddhau ca pa­ra­ma­tā­nu­sa­ra­ṇaṃ du­rni­vā­raṃ | ce­ta­nā­vi- 7­1śe­ṣa­syā­pi ce­ta­nā­sā­mā­nya­va­d ā­tma­no '­rthā­nta­ra­tve ku­to­na ga­ga­nā- de­r vi­śe­ṣo '­ce­ta­na­tvā­d i­ti śa­rī­rā­dā­v i­va puṃ­sy a­pi pra­vṛ­tti­rna si- dhye­t ta­da­si­ddhau na ta­trai­va pra­ya­tna­si­ddhi­ri­cchā­dve­ṣa­si­ddhi­r vā su­kha- duḥ­kha­bu­ddhi­ś ce­ti na ka­rtā­'­tmā si­dhye­t­, kā­ryaṃ vā ya­taḥ­kā­lāṃ­ta­ra­sthe 0­5bu­ddhyā­dau ka­rtṛ­kā­rye na vi­ru­dhye­te kṣa­ṇa­sthi­ti­bu­ddhyā­di­va­t |  a­tha­vā ma­ha­dā­diḥ kā­laṃ­ta­ra­sthā­yī ni­tyā­t pra­dhā­nā­da­pṛ­tha­gbhū­taḥ pṛ­tha­gbhū­to vā ? pra­tha­ma­pa­kṣe na ka­rtṛ­kā­rye­, vi­kā­ra­sya­hā­neḥ­, ka­rtṛ pra­dhā­naṃ­, kā­ryaṃ ma­ha­dā­di­vya­ktaṃ­, ta­yo­ścā­pṛ­tha­gbhā­ve ya­thā­pra­dhā­nā­ma­vi- kā­ri ta­thā ma­ha­dā­di vya­kta­m a­pi ta­da­pṛ­tha­ktvā­tpra­dhā­na­sva­rū­pa­va­t 1­0ta­thā ca na kā­ryaṃ pra­dhā­na­va­t­, kā­ryā­bhā­ve ca ka­sya ka­rtṛ­pra­dhā­naṃ syā­d vi­kā­ra­sya kā­rya­syā­bhā­vā­t ta­to nā­pṛ­tha­ktve vya­ktā­vya­kta- yoḥ ka­rtṛ­kā­rye vya­ktā­vya­kte syā­tāṃ | dvi­tī­ya­pa­kṣe '­pi na­ka­rtṛ­kā­rye­, ta­thā hi — na pra­dhā­naṃ ka­rtṛ ma­ha­dā­di­kā­ryā­t pṛ­tha­gbhū­ta­tvā­t pu­ru­ṣa­va­t­, vi­pa­rya­ya­pra­saṃ­go vā ma­ha­dā­di ca na kā­ryaṃ­ka­rttu­r a­bhā- 1­5vā­t pu­ru­ṣa­va­t | na hi pra­dhā­naṃ ma­ha­dā­deḥ ka­rtṛ­ta­syā­vi­kā­ri­tvā­t pu­ru- ṣa­va­d i­ti nā­si­ddhaḥ ka­rtu­r a­bhā­vaḥ | ya­di­pu­na­rvya­ktā­vya­kta­yo­r a­pṛ­tha- ktva­pṛ­tha­ktva­bhyā­m a­vā­cya­tā svī­kri­ya­te ta­dā­'­pya­pṛ­tha­ktva­pṛ­tha­ktvā- va­ca­nī­ya­tā­yāṃ na ka­rtṛ­kā­rye vi­kā­ra­sya hā­neḥ­pu­ru­ṣa­bho­ktṛ­tvā­di- va­t | pu­ru­ṣā­d dhi bho­kttṛ­tvā­di­ra­pṛ­tha­ktva­pṛ­tha­ktvā­bhyā­ma­va­ca- 2­0nī­yo '­nya­thā ta­da­pṛ­tha­ktve­na bho­ktā ni­tyaḥ sa­rva­ga­to '­kri­yo ni­rgu­ṇo '­ka­rttā śu­ddho vā si­dhye­t pu­ru­ṣa e­va bho­ktṛ­tva­ni­tya- tva­sa­rva­ga­ta­tvā­kri­ya­tva­ni­rgu­ṇa­tvā­ka­rtṛ­ttva­śu­ddha­tva­dha­rmā­ṇā­ma­nta­rbhā­vā- 7­2t | te­ṣāṃ pu­ru­ṣā­t pṛ­tha­gbhā­ve vā sa e­va do­ṣaḥ syā­tbho­ktṛ­tvā­di- bhyo '­nya­sya bho­ktṛ­tvā­di­vi­ro­dhā­t | pra­dhā­na­va­da­pṛ­tha­ktva­pṛ­tha­kttva- bhyā­m a­va­ca­nī­ya­tve ca na ka­rttā­tmā bho­ktṛ­tvā­de­r nā­pi­bho­ktṛ­tvā­diḥ kā­ryaṃ pu­ru­ṣa­sye­ti no­dā­ha­ra­ṇaṃ sā­dhya­sā­dha­na­vi­ka­laṃ­ka­rtṛ­kā­rya­tvā­bhā- 0­5va­sā­dha­na­sya vi­kā­rā­bhā­va­sya sā­dhya­sya­pṛ­tha­ktvā­pṛ­tha­ktvā­va­ca­nī­ya­tva- sya ca sā­dha­na­sya sa­dbhā­vā­t­, ta­to ya­trā­na­nya­tvā­nya­tvā­bhyā­ma­va­ca- nī­ya­tā ta­tra vi­kā­ra­hā­niḥ sā­dhya­te | ya­tra ca vi­kā­ra­hā­ni­sta­tra ka­rtṛ­kā­rya­tvā­bhā­va i­ti kā­lā­nta­ra­sthe '­pi ma­ha­dā­dau na­ka­rtṛ­kā­rye | pṛ­tha­ktvā­pṛ­tha­ktvā­va­ca­nī­ya­tā­yā vi­kā­ra­hā­ne­r i­ti­vā­kya­bhe­de­nā­pṛ­tha- 1­0ktve pṛ­tha­ktve ca vya­ktā­vya­kta­yo­r a­pṛ­tha­ktva­pṛ­tha­ktvā­bhyā­ma­va­ca­nī- ya­tā­yāṃ ce­ti pa­kṣa­tra­ye '­pi dṛ­ṣa­ṇaṃ yo­ja­nī­ya­m | ta­thā ca­sāṃ­khyā- nā­m a­pi ji­na ! ta­va vi­dvi­ṣāṃ vṛ­thā śra­maḥ sa­ka­lo­ya­ma­ni­ya­mā­sa- na­prā­ṇā­yā­ma­pra­tyā­hā­ra­dhyā­na­dhā­ra­ṇā­sa­mā­dhi­la­kṣa­ṇa­yo­gāṃ­gā­nu­ṣṭhā­na- pra­yā­saḥ khe­do vṛ­thai­va syā­d vai­śe­ṣi­ka­nai­yā­yi­kā­nā­m i­ve­ti­vā­kyā- 1­5rthaḥ | ta­d e­vaṃ sa­maṃ­ta­do­ṣaṃ ma­ta­m a­nya­dī­ya­m i­ti­sa­ma­rthi­taṃ | ji­na ! tva­dī­yaṃ ma­ta­m a­dvi­tī­ya­m i­ti pra­kā­śi­taṃ ca | ta­ta­s tva­m e­va­ma­hā- n i­tī­ya­tpra­ti­va­ktu­m ī­śā e­va va­ya­m i­ti pra­kṛ­ta­si­ddhiḥ |  sā­mpra­taṃ cā­rvā­ka­ma­tam a­nū­dya dū­ṣa­ya­nti —  ma­dyāṃ­ga­va­d bhū­ta­sa­mā­ga­me jñaḥ 2­0śa­ktya­nta­ra­vya­kti­r a­dai­va­sṛ­ṣṭiḥ |  i­ty ā­tma­śi­śno­da­ra­pu­ṣṭi­tu­ṣṭai-7­3r ni­rhrī­bha­yai­r hā ! mṛ­da­vaḥ pra­la­bdhāḥ |­| 3­5 |­|  ṭī­kā — ma­dyāṃ­gā­ni pi­ṣṭo­da­ka­gu­ḍa­dhā­ta­kyā­dī­ni te­ṣv i­va ta­ddhe­tu­bhū­tā­ni pṛ­thi­vya­pte­jo­vā­yu­ta­ttvā­ni te­ṣāṃ sa­mā­ga­maḥ­sa­mu­dā­ya- s ta­smi­n sa­ti jña­ś ce­ta­naḥ pa­ri­ṇā­ma­vi­śe­ṣaḥ­su­kha­du[­? ḥ­]kha­ha­rṣa­vi­ṣā­dā­di- 0­5vi­va­rttā­tma­ko ga­rbhā­di­ma­ra­ṇa­pa­rya­ntaḥ prā­du­rbha­va­tyā­vi­rbha­va­ti vā kā­rya­vā­dā­bhi­vya­kti­vā­dā­śra­yi­ṇā­m i­ti bhā­vaḥ | pṛ­thi­vya­pte­jo- vā­yu­r i­ti ta­ttvā­ni ta­tsa­mu­da­ye śa­rī­re­ndri­ya­vi­ṣa­ya­saṃ­jñā­ste­bhya­ś cai- ta­nya­m i­ty a­tra sū­tre kā­rya­vā­di­bhi­r a­vi1ddha­ka­rmā­di­bhi­ru­tpa­dya­te i­ti kri­yā­dhyā­hā­rā­t­, ta­thā­'­bhi­vya­kti­vā­di­bhiḥ pu­raṃ­da­rā­di­bhi­ra­bhi- 1­0vya­jya­ta i­ti kri­yā­dhyā­hā­rā­t | bhū­ta­sa­mā­ga­me jña i­ti­bhū­ta­sa­mu- dā­ya­sya pa­raṃ­pa­ra­yā kā­ra­ṇa­tva­m a­bhi­vyaṃ­ja­ka­tvaṃ vā pra­tye­yaṃ | sā­kṣā- c cha­rī­re­ndri­ya­vi­ṣa­ya­saṃ­jñe­bhya e­va­jña­syo­tpā­dā­bhi­vya­kti­va­ca­nā­t a­haṃ ca­kṣa­ṣā rū­paṃ jā­nā­mī­ti jñā­tuḥ pra­tī­te­s te­ṣā­ma­nya­ta­ma­syā­py a- pā­ye jña­syā­pra­tī­te­r jñā­na­kri­yā­yāḥ­ka­rtṛ­ka­ra­ṇa­ka­rma­nā­nta­rī­ya­ka­tvā­t | 1­5ta­tra śa­rī­ra­saṃ­jña­sya ka­rtṛ­tvā­ccai­ta­nya­vi­śi­ṣṭa­kā­ya­vya­ti­re­ke­ṇā­pa­ra­syā- tma­na­s ta­ttvāṃ­ta­ra­sya ku­ta­ści­t pra­mā­ṇā­d a­pra­ti­pa­tte­śca­kṣu­rā­dīṃ­dri­ya­saṃ­jña­sya ka­ra­ṇa­tvā­c cai­ta­nya­vi­śi­ṣṭe­ndri­ya­vya­ti­re­ke­ṇa­ka­ra­ṇā­syā­'­saṃ­pra­tya­yā­t | vi­ṣa­ya­saṃ­jña­sya vā ka­rma­tvā­t ta­sya jñe­ya­ta­yā­'­va­sthi­ta­tvā­t | na ca mṛ­ta­śa­rī­re­ndri­ya­vi­ṣa­ye­bhya­ś cai­ta­nya­syā­nu­da­ya­da­rśa­nā­tte­bhya­ś cai­ta­nya­m i­ti 2­0duḥ­sā­dha­naṃ­, cai­ta­nya­vi­śi­ṣṭā­nā­m e­va­jī­va­śa­rī­re­ndri­ya­vi­ṣa­ya­saṃ­jñā­nāṃ saṃ­jñā­na­ni­baṃ­dha­na­tva­va­ca­nā­t­, ku­taḥ pu­na­rbhū­tā­nāṃ sa­rve­ṣā­ma­pi sa­mā­ga­me  1 ka pu­sta­ke '­a­bi­ddha­ka­rmā­di­bhiḥ­' nā­sty a­yaṃ pā­ṭhaḥ |  7­4śa­rī­re­ndri­ya­vi­ṣa­ya­saṃ­jñā a­saṃ­bha­vaṃ­tyaḥ­pra­ti­ni­ya­myaṃ­te ? śa­rī­rā­dhyā­raṃ- B­ha­ka­bhū­tā­nā­m e­va sa­mu­dā­ye sa­ti saṃ­bha­vaṃ­ti na pu­naḥ­pi­ṭha­rā­di­bhū­ta- sa­mu­dā­ya i­ti na co­dyaṃ te­ṣāṃ śa­ktya­nta­ra­vya­kteḥ | ya­thai­va­hi ma­dyāṃ- ga­nāṃ pi­ṣṭo­da­kā­dī­nāṃ sa­mā­ga­me ma­da­he­toḥ śa­ktyaṃ­ra­sya vya­kti- 0­5s ta­thā pṛ­thi­vyā­di­bhū­tā­nāṃ jñā­na­he­toḥ śa­ktyaṃ­ta­ra­sya vya­ktiḥ syā­t | ta­rhi śa­ktyaṃ­ta­ra­vya­kti­pra­ti­ni­ya­te­ṣv e­va bhū­te­ṣu­sa­mu­di­te­ṣu saṃ­bha­va­ntī dai­va­ni­mi­ttā syā­t­, dṛ­ṣṭā­kā­ra­ṇa­vya­bhi­cā­ra[­? :­ā­]di­ti ca na śaṃ­ka­nī­yaṃ dai­va­sya ta­tsṛ­ṣṭi­ni­mi­tta­sya kā­dā­ci­tka­ta­yā­dai­vā­nta- rā­t sṛ­ṣṭi­pra­saṃ­gā­t | ya­di pu­na­rdai­va­vya­ktiḥ kā­dā­ci­tky a­pi­svā- 1­0bhā­vi­kī­ti na ta­syā dai­va­tsṛ­ṣṭiḥ pa­ra­smā­da­nya­thā­na­va­sthā­pra­saṃ­gā- d i­ti ma­taṃ ta­dā śa­ktyaṃ­ta­ra­vya­kti­r a­py a­dai­va­sṛ­ṣṭiḥ si­ddhā­su­dū­ra­m a- pi ga­tvā sva­bhā­va­syā­va­śya­m ā­śra­ya­ṇī­ya­tvā­t | śa­ktyaṃ­ta­raṃ hi śa­kti­vi­śe­ṣo '­nta­ra­śa­bda­sya vi­śe­ṣa­vā­ci­naḥ pra­yo­gā­t ta­to ya­thā ma­dyāṃ­gā­nāṃ sa­mā­ga­me kā­la­vi­śe­ṣa­vi­śi­ṣṭe pā­trā­di­vi­śe­ṣa­vi­śi­ṣṭe 1­5cā­'­vi­ka­le '­nu­pa­ha­te ca ma­da­ja­na­na­śa­kti­vi­śe­ṣa­vya­kti­ra­dai­va­sṛ­ṣṭi- rdṛ­ṣṭā ma­dyāṃ­gā­nā­m a­sā­dhā­ra­ṇā­nāṃ sā­dhā­ra­ṇā­nāṃ ca sa­mā­ga­me­sa­ti sva­bhā­va­ta e­va bhā­vā­t­, ta­thā jñā­na­he­tu­śa­kti­vi­śe­ṣa­vya­kti­r a­pya- dai­va­sṛ­ṣṭi­re­va jñā­nāṃ­gā­nāṃ bhū­tā­nā­m a­sā­dha­ra­ṇā­nāṃ ca­sa­mā­ga­me sa­ti sva­bhā­va­ta e­va bhā­vā­t­, jñā­na­ja­na­na­sa­ma­rtha­syai­va­ka­la­lā­di­śa­rī­ra 2­0syā­sā­dhā­ra­ṇa­sya śa­rī­ra­saṃ­jña­tva­va­ca­nā­t ta­thā jñā­na­kri­yā­yāṃ­sā­dha­ka- ta­ma­syai­ve­ndri­ya­syā­sā­dha­ra­ṇa­sye­ndri­ya­saṃ­jña­tva­si­ddhe­rvi­ṣa­ya­sya ca jñā- na­kri­yā­śra­ya­syai­vā­sā­dhā­ra­ṇa­sya vi­ṣa­ya­saṃ­jña­tvo­pa­pa­tte­r na­sa­rve śa- 7­5rī­rā­da­yaḥ śa­rī­rā­di­saṃ­jñā­tvaṃ la­bha­nte ya­taḥ­pra­ti­ni­ya­mo na syā- t kā­lā­hā­rā­de­r e­va sā­dhā­ra­ṇa­syā­ni­yā­mā­tta­to dṛ­ṣṭa­ni­ya­tā­ni­ya­ta- kā­ra­ṇa­sṛ­ṣṭi­tvā­c cai­ta­nya­śa­ktya­bhi­vya­kte­r na sā dai­va­sṛ­ṣṭi­rma­da­śa­ktya- bhi­vya­kti­va­d vi­re­ca­na­śa­ktya­bhi­vya­kti­va­d vā­, ha­rī­ta­kyā­di­sa­mu­da­ye na 0­5hi de­va­tāṃ prā­pya ha­rī­ta­kī vi­re­ca­ya­tī­ti yu­ktaṃ va­ktuṃ­ka­dā­ci- t ta­taḥ ka­sya­ci­d a­vi­re­ca­ne '­pi ha­rī­ta­kyā­di­yo­ga­sya­pu­rā­ṇa­tvā­di­nā śa­ktt[­? :­o­m­]i­vai­ka­lya­syai­va si­ddhe­r u­pa­yo­ktuḥ­pra­kṛ­ti­vi­śe­ṣa­sya cā­pra­tī- te­r i­ti yai­r a­bhi­ma­nya­te tai­r mṛ­da­vaḥ pra­la­bdhāḥ­su­ku­mā­ra­pra­jñā­nā­m e­va mṛ­dū­nāṃ vi­pra­laṃ­bha­yi­tuṃ śa­kya­tvā­t | kī­dṛ­śai­s tai­rni­rhv[­? ]ī­bha­yaiḥ śi­śno- 1­0da­ra­pu­ṣṭa­tu­ṣṭai­r i­ti | ye hi strī­pā­nā­di­vya­sa­ni­no ni­rla­jjā­ni­rbha- yā­s ta e­va mṛ­dū­n vi­pra­la­bhaṃ­te pa­ra­lo­ki­no '­bhā­vā­t pa­ra­lo­kā- bhā­vaḥ pu­ṇa­ya­pā­pa­ka­rma­ṇa­s tu dai­va­syā­bhā­vā­t­, ta­tsā­dha­na­sya­śu­bhā- śu­bhā­nu­ṣṭhā­na­syā­bhā­va i­ti ya­the­ṣṭaṃ pra­va­rtti­ta­vyaṃ­, ta­paḥ­saṃ­ya­mā­dī­nāṃ ca yā­ta­nā­bho­ga­vaṃ­ca­mā­tra­tvā­d a­gni­ho­trā­di­ka­rma­ṇo '­pi bā­la­krī- 1­5ḍo­pa­ma­tvā­t | ta­d u­kta­m —  ta­pāṃ­si yā­ta­nā­ś ci­trāḥ saṃ­ya­mo bho­ga­vaṃ­ca­kaḥ |  a­gni­ho­trā­di­kaṃ ka­rma bā­la­krī­ḍe­va la­kṣya­te |­|  i­ti nā­nā­vi­dha­vi­pra­laṃ­bha­na­va­ca­na­sa­dbhā­vā­t | pa­ra­mā­rtha­to­'­nā­di­ni­dha- na­syo­pa­yo­ga­la­kṣa­ṇa­syā­tma­no jña­sya pra­mā­ṇa­taḥ pra­si­ddhaḥ­bhū­ta­sa­mā­ga­me 2­0jña i­ti vya­va­sthā­pa­yi­tu­m a­śa­kteḥ | tā­ni hi pṛ­thi­vyā­dī­ni­bhū­tā­ni kā­yā­kā­ra­pa­ri­ṇa­tā­ni saṃ­ga­tā­ny a­pi a­vi­ka­lā­nu­pa­ha­ta­vī­ryā­ṇi cai­ta­nya­śa­ktiṃ sa­tī­m e­va prā­ga­sa­tī­m e­va vā­'­bhi­vyaṃ­ja­ye­yuḥ­sa­da­sa­tīṃ 7­6vā ? ga­tyaṃ­ta­rā­bhā­vā­t | pra­tha­ma­ka­lpa­nā­yā­ma­nā­di­tva­si­ddhi­r a­naṃ­ta­tva- si­ddhi­ś ca ce­ta­nā­śa­kteḥ sa­rva­dā sa­tyā e­vā­bhi­vya­kti­si­ddheḥ | ta­thā hi — ka­thaṃ­ci­n ni­tyā cai­ta­nya­śa­ktiḥ sa­da­kā­ra­ṇa­tva­tpṛ­thi­vyā­di- sā­mā­nya­va­t na pṛ­thi­vyā­di­vya­ktyā­ne­kā­nta­s ta­syā­s ta­tsa­ttve '­pi 0­5sa­kā­ra­ṇa­tvā­t­, nā­'­pi prā­ga­bhā­ve­na vya­bhi­cā­ra­s ta­syā­kā­ra­ṇa­tve­'- pi sa­drū­pa­tvā­si­ddhe­s ta­taḥ sa­mu­di­to he­tu­r na vya­bhi­cā­rī­sa­rva­thā vi- pa­kṣā­vṛ­tti­tvā­t ta­ta e­va na vi­ru­ddho­, nā­py a­si­ddhaḥ sa­to­'­bhi­vyaṃ- gya­sya sa­da­kā­ra­ṇa­tva­si­ddhe­r a­bhi­byaṃ­ja­ka­syā­kā­ra­ṇa­tvā­t | na­nu­ca ma­dyāṃ­gaiḥ pi­ṣṭo­da­kā­di­bhi­r a­bhi­vya­jya­mā­nā­'­pi ma­da­śa­ktiḥ­prā­ksa­tī 1­0na ni­tyā­bhyu­pe­ya­te ta­ta­s ta­yā sa­da­kā­ra­ṇa­yā vya­bhi­cā­ra e­va­he­to­r i­ti ce­t­, na ta­syā a­pi ka­thaṃ­ci­n ni­tya­tva­si­ddhe­śce­ta­na­dra­vya­syai­va ma­da- śa­kti­sva­bhā­va­tvā­t sa­rva­thā­'­py a­ce­ta­ne­ṣu ma­da­śa­kte­ra­saṃ­bha­vā­t | ma­na­so ma­da­śa­kti­r i­ti ce­t­, na ta­syā­py a­ce­ta­na­tvā­d bhā­va­ma­na­sa e­va­ce­ta­na­sya ma­da­śa­kti­saṃ­bha­vā­t | e­te­ne­dri­yā­ṇā­m a­ce­ta­nā­nāṃ ma­da­śa­kte­ra­saṃ­bha­vaḥ 1­5pra­ti­pā­di­taḥ | bhā­ve­ndri­yā­ṇāṃ tu ce­ta­nā­nā­m e­va­ma­da­śa­kti­saṃ­bhā- va­nā­yāṃ ca kiṃ­ci­d a­ce­ta­na­dra­vyaṃ mā­dya­ti nā­ma­ma­dya­bhā­ja­na­syā­pi ma­da­pra­saṃ­gā­t | na cai­vaṃ mu­ktā­nā­m a­pi ma­da­śa­ktiḥ pra­sa­jya­te­te­ṣāṃ ta­da­bhi­vya­kti­kā­ra­ṇā­saṃ­bha­vā­t | ma­da­śa­kti­r hi­v[­? b­]a­hi­raṃ­ga­kā­ra­ṇa­m a­bhi- vya­ktau ma­dyā­di ce­ta­na­syā­tma­na­s ta­syā­ni­ya­ta­tvā­t | a­nta­raṃ­gaṃ­tu 2­0kā­ra­ṇaṃ mo­ha­nī­yā­khyaṃ | na ca mu­ktā­nāṃ ta­du­bha­ya­kā­ra­ṇa­m a­sti­ya­ta- s te­ṣāṃ ma­da­śa­kte­r a­bhi­vya­ktiḥ syā­t | ta­trā­na­bhi­vya­ktā­ma­da­śa­kti- r a­stv i­ti ce­t­, sā ya­di cai­ta­nya­dra­vya­rū­pā ta­dā­sty e­va­, mo­ho- 7­7da­ya­ru­pā­tu na saṃ­bha­va­ti mo­ha­syā­tyaṃ­ta­pa­ri­kṣa­yā­tka­rmā­nta­ra­va­t­, ta­n na ma­da­śa­ktyā vya­bhi­cā­raḥ sā­dha­na­sya­, ma­da­ja­na­na­sya śa­ktyā­ma­dyāṃ­ga- sa­mā­ga­me­nā­bhi­vya­jya­mā­na­yā sa­tyā kā­ra­ṇa­yā vya­bhi­cā­ra i­ti ce­t­, na ta­syāḥ su­rāṃ­ga­sa­mā­ga­ma­kā­rya­tvā­t­, ta­taḥ pū­rvaṃ pra­tye­kaṃ­pi­ṣṭā- 0­5di­ṣu ta­tsa­dbhā­vā­ve­da­ka­pra­mā­ṇā­bhā­vā­t | e­te­na mo­ho­da­ya­ni­mi- tta­yā­'­'­tma­no ma­da­śa­ktyā pa­rā­bhyu­pa­ga­ta­yā vya­bhi­cā­ro­dbhā­va­na­ma­pā- staṃ ta­syā­ś ca mo­ho­da­ya­kā­rya­tvā­t kṣī­ṇā­mo­ha­syā­saṃ­bha­vā­t ta­to ni­ra­va­dyo he­tu­ś cai­ta­nya­śa­kte­r ni­tya­tva­sā­dha­ne­sa­da­kā­ra­ṇa­tvā­d i­ti si­ddhaḥ pa­ra­lo­ki­tva­m a­ni­ccha­tāṃ na sa­tī cai­ta­nya­śa­kti­ra­bhi­vya- 1­0jya­ta i­ti va­kta­vyaṃ | ya­di pu­naḥ prā­ga­sa­tī cai­ta­nya­śa­kti­ra­bhi­vya- jya­te ta­dā (­ka 1­) pra­tī­ti­vi­ro­dhaḥ sa­rva­thā­py a­sa­taḥ ka­sya­ci­da- bhi­vya­ktya­da­rśa­nā­t | ka­thaṃ­ci­t sa­tī vā­sa­tī vā­'­bhi­vya­jya­tai­ti ce­t­, pa­ra­ma­ta­si­ddhiḥ­, ka­thaṃ­ci­d dra­vya­taḥ sa­tyā­ścai­ta­nya­śa­kteḥ pa­ryā- ya­ta­ś cā­sa­tyāḥ kā­yā­kā­ra­pa­ri­ṇa­ta­pu­dga­lai­r a­bhi­vya­kte­ra­bhī­ṣṭa­tvā­t syā- 1­5dvā­di­bhi­s ta­to vi­pra­la­bdhā e­va­cai­ta­nya­śa­ktya­bhi­vya­kti­vā­di­bhiḥ su­ku­mā­ra­pra­jñāḥ­, sa­rva­thā cai­ta­nyā­bhi­vya­kteḥ­pra­mā­ṇa­bā­dhi­ta­tvā­t | ye­ṣāṃ tu bhū­ta­sa­mā­ga­ma­kā­ryaṃ cai­ta­nya­śa­kti­s te­ṣāṃ­sa­rva­cai­ta­nya­śa­ktī- nā­m a­vi­śe­ṣa­pra­saṃ­gā­t pra­ti­prā­ṇi bu­ddhyā­di­cai­ta­nya­vi­śe­ṣo na syā­t |  2­0pra­ti­sa­ttvaṃ bhū­ta­sa­mā­ga­ma­sya vi­śi­ṣṭa­tvā­tta­dvi­śe­ṣa­si­ddhi­r i­ti va­da­ntaṃ pra­ti prā­huḥ sū­ra­yaḥ —  1­. '­'­ka­'­' ci­hnā­t '­kha­' ci­hnā­pa­rya­ntaḥ pā­ṭhaḥ pra­tha­ma­pu­sta­ke­na va­rta­te |  7­8dṛ­ṣṭe '­vi­śi­ṣṭe ja­na­nā­di­he­tau vi­śi­ṣṭa­tā kā pra­ti­sa­ttva­m e­ṣā­m |  sva­bhā­va­taḥ kiṃ na pa­ra­sya si­ddhi- r a­tā­va­kā­nā­m a­pi hā pra­pā­taḥ |­| 3­6 |­|  0­5ṭī­kā — dṛ­ṣṭa e­vā­vi­śi­ṣṭe he­tau pṛ­thi­vyā­di­sa­mu­da­ye ta­nni- mi­tte vā śa­rī­re­ndri­ya­vi­ṣa­ya­saṃ­jñe '­bhyu­pa­ga­mya­mā­ne­dai­va­sṛ­ṣṭe­r a­na­bhyu­pa- ga­mā­t kā nā­ma vi­śi­ṣṭa­tā sa­ttvaṃ sa­ttvaṃ pra­ti­bhū­ta­sa­mā­ga­ma­sya syā­t­, na kā­ci­d vi­śi­ṣṭa­tā saṃ­bha­va­tī­ty a­rthaḥ | sva­bhā­va­ta­e­va vi­śi­ṣṭa­bhū­tā­nā­m i­ti ce­t­, (­kha­) pa­ra­syā­'­pi pṛ­thi­vyā­di- 1­0bhū­te­bhyo '­nya­syā­pi paṃ­ca­ma­syā­tma­ta­ttva­sya si­ddhiḥ kiṃ na­syā­t kiṃ bhū­ta­kā­rya­cai­ta­nya­vā­de­na ?  syā­n ma­taṃ­, kā­yā­kā­ra­pa­ri­ṇa­ta­bhū­ta­kā­rya­tvā­c cai­ta­nya­sya­sva­bhā- va­taḥ si­ddhi­s ta­rhi bhū­tā­ni ki­m u­pā­dā­na­kā­ra­ṇaṃ cai­ta­nya­sya­sa­ha- kā­ri­kā­ra­ṇaṃ vā ? ya­dy u­pā­dā­na­kā­ra­ṇaṃ ta­dā cai­ta­nya­sya­bhū­tā­nva­ya 1­5pra­saṃ­gaḥ su­va­rṇo­pā­dā­ne ki­rī­ṭā­dau su­va­rṇa­nva­ya­va­t | pṛ­thi­vyā­dyu- pā­dā­ne vā kā­ye pṛ­thi­vyā­dya­nva­ya­va­t | pra­dī­po­pā­dā­ne­na­ka­jja­le­na pra­dī­pā­na­nvi­te­na vya­bhi­cā­ra i­ti ce­t­, na ka­jja­la­sya pra­dī­po- pā­dā­na­tvā­si­ddheḥ | pra­dī­pa­jvā­lā hi­pra­dī­pa­jvā­lā­nta­ra­syo­pā­dā­naṃ na ka­jja­la­sya­, ta­sya tai­la­va­rtyu­pā­dā­na­tvā­t­, pra­dī­pa­ka­li­kāṃ­sa­ha­kā- 2­0ri­ṇī­m ā­sā­dya tai­laṃ ka­jja­la­rū­pe­ṇa pa­ri­ṇa­ma­dū­rdhvaṃ ga­ccha­du­pa­la­bhya­te | na ca ta­ttai­lā­nvi­taṃ rū­pā­di­bhiḥ sa­ma­nva­ya­da­rśa­nā­t | e­ka­sya 7­9pu­dga­la­dra­vya­sya tai­la­rū­pa­tāṃ pa­ri­tya­jya­ka­jja­la­rū­pa­tā­pā­sā­da­ya­taḥ pra­dī­pa­sa­ha­kā­ri­vi­śe­ṣa­va­śā­d rū­pā­di­nā­nvi­ta­sya­pra­tī­ti­si­ddha­syā­nya- thā va­ktu­m a­śa­kteḥ­, tya­ktā­tya­ktā­tma­rū­pa­sya pū­rvā­pū­rve­ṇa­va­rtta­mā­na­sya kā­la­tra­ye '­pi vi­ṣa­ya­sya dra­vya­syo­pā­dā­na­tva­si­ddheḥ | ta­du­kta­m —  0­5tya­ktā­tya­ktā­tma­rū­paṃ ya­tpū­rvā­pū­rve­ṇa va­rtta­te |  kā­la­tra­ye '­pi ta­ddra­vya­m u­pā­dā­na­m i­ti smṛ­ta­m |­|  na cai­vaṃ bhū­ta­sa­mu­dā­yaḥ pū­rva­m a­ce­ta­nā­kā­raṃ pa­ri­tya­jya­ce­ta­nā- kā­raṃ gṛ­hṇa­n dhā­ra­ṇe­re­ṇa dra­vo­ṣṇa­tā­la­kṣa­ṇe­na­bhū­ta­sva­bhā­ve­nā­nvi­taḥ saṃ­la­kṣya­te cai­ta­nya­sya dhā­ra­ṇā­di­sva­bhā­va­ra­hi­ta­sya­saṃ­ve­da­nā­t | 1­0na cā­tyaṃ­ta­vi­jā­tī­yaṃ kā­ryaṃ ku­rvā­ṇaḥ ka­ści­d a­rthaḥ pra­ti­ya­te­pā­ra- dā­diḥ pā­ra­dī­yaṃ ku­rva­nn a­pi nā­tyaṃ­ta­vi­jā­tī­yaṃ ku­ru­te­rū­pā­di­tve­na sa­jā­tī­ya­tvā­t­, ta­rhi cai­ta­nya­m a­pi nā­tyaṃ­ta­vi­jā­tī­yaṃ­bhū­ta­sa­mu- dā­yaḥ ku­ru­te | ta­sya sa­ttvā­rtha­kri­yā­kā­ri­tvā­di­bhi­r dha­rmaiḥ­sa­jā­tī­ya- tvā­d i­ti ce­t­, ki­m i­dā­nīṃ ja­lā­na­lā­dī­nāṃ pa­ra­spa­ra­m u­pā­dā- 1­5no­pā­de­ya­bhā­vo na bha­ve­t ta­ta e­va te­ṣāṃ ta­ttvā­nta­ra­tvā­t | dhā­ra­ṇā- dya­sā­dhā­ra­ṇa­pa­ra­spa­ra­vi­la­kṣa­ṇa­tvā­n no­pā­dā­no­pā­de­ya­bhā­va i­ti­ce­t­, ki­m e­vaṃ bhū­ta­cai­ta­nya­yo­r a­sā­dhā­ra­ṇa­la­kṣa­ṇa­yoḥ­pa­ra­spa­ra­vi­la­kṣa­ṇa­yo- r u­pā­dā­no­pā­de­ya­bhā­vo '­bhya­nu­jñā­ya­te | dhā­ra­ṇā­di­la­kṣa­ṇaṃ hi­bhū­ta- ca­tu­ṣṭa­ya­m u­pa­la­bhya­te na cai­ta­nyaṃ ta­d a­pi­jñā­na­da­rśa­no­pa­yo­ga­la­kṣa­ṇa­m u­pa- 2­0la­kṣya­te na bhū­ta­ca­tu­ṣṭa­ya­m i­ti na­pa­ra­spa­ra­vi­la­kṣa­ṇa­la­kṣa­ṇa­tvaṃ bhū­ta­cai­ta­nya­yo­r a­si­ddhaṃ ta­to no­pā­dā­no­pā­de­ya­bhā­vo yu­ktaḥ | sā- dhā­ra­ṇa­sa­ttvā­di­dha­rma­sā­dha­rmya­mā­trā­t ta­yo­r u­pā­dā­no­pā­de­ya­tve­'­ti­pra­saṃ- 8­0ga­sya du­rni­vā­ra­tvā­t | ya­di pu­naḥ sa­ha­kā­ri­kā­ra­ṇaṃ­bhū­ta­sa­mu­da­ya- ś cai­ta­nyo­tpa­ttau pra­ti­pā­dya­te [­? ] ta­do­pā­dā­na­kā­ra­ṇa­ma­nya­dvā­cyaṃ­, ni­ru- pā­dā­na­sya ka­sya­ci­t kā­rya­syā­nu­pa­la­bdheḥ | śa­bda­vi­dyu­tpra­dī­pā­di- va­nni­ru­pā­dā­naṃ cai­ta­nya­m i­ti ce­t­, na­, ta­syā­pi svo­pā­dā­na­tva- 0­5si­ddheḥ | ta­thā hi svo­pā­dā­na­kā­ra­ṇa­pū­rva­kaḥ śa­bdā­diḥ­kā­rya­tvā- t pa­ṭā­di­va­t | kiṃ pu­na­s ta­syo­pā­dā­naṃ tā­lvā­di­sa­ha­kā­ri­vya­ti- ri­ktaṃ dṛ­ṣṭa­m i­ti ce­t­, śa­bdā­di­pu­dga­vya­m i­ti brū­ma­s ta­thā hi śa­bdā­diḥ pu­dga­la­dra­vyo­pā­dā­na e­va vā­hye­ndri­ya­pra­tya­kṣa­tvā­tgha­ṭa­va­t | sā­mā­nye­na vya­bhi­cā­ra i­ti ce­t­, na­, ta­syā­pi­mū­rtta­dra­vyā­dhā­ra­sya 1­0sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sya vā­hye­ndri­ya­grā­hya­sya­pu­dga­la­dra­vyo­pā- dā­na­tva­si­ddheḥ | ta­thā sa­ti sā­mā­nya­syā­ni­tya­tva­pra­saṃ­gaḥ i­ti ce­t­, ka­thaṃ­ci­d i­ṣṭa­tvā­d a­do­ṣa i­ti sa­rva­thā ni­tya­sya sā­mā­nya- sya sva­pra­tya­ya­he­tu­tva­vi­ro­dhā­t | dra­vye­ṇa­saṃ­gra­ha­na­ya­vi­ṣa­ye­ṇa sā- mā­nye­nā­ne­kāṃ­ta i­ti ce­t­, na ta­syā­py a­tī­ndri­ya­sya­vā­hye­ndi­ra­yā- 1­5pra­tya­kṣa­tvā­t te­na vya­bhi­cā­rā­bhā­vā­t | ya­tra vā­hye­ndri­grā­hyaṃ pu­dga­la­skaṃ­dha­dra­vyaṃ vya­va­hā­ra­na­ya­si­ddhaṃ­ta­tsū­kṣma­pu­dga­lo­pā­dā­na­m e­ve­ti ka­thaṃ te­nā­ne­kāṃ­ta i­ti ca | ta­to nā­nu­pā­dā­naṃ śa­bdā­di­ka­m a­sti ya­ta­s ta­dva­tsa­ha­kā­ri­mā­trā­c cai­ta­nya­m a­nu­pā­dā­na­m u­tpa­dya­te­i­ti pra­pa­dye­ma­hi | na co­pā­dā­na­sa­ha­kā­ri­pa­kṣa­dva­ya­vya­ti­r e­ke­ṇa kiṃ­ci­t kā­ra­ṇa­ma­sti ye­na 2­0bhū­ta­ca­tu­ṣṭa­yaṃ cai­ta­nya­sya ja­na­ka­m u­ra­rī­kri­ya­te | ta­taḥ­sva­bhā­va­ta e­va cai­ta­nya­sya si­ddhi­r a­stu pṛ­thi­vyā­di­bhū­ta­vi­śe­ṣa­va­d i­ti­ta­ttvā­nta­ra- si­ddhi­s tā­m a­pa­nha­vā­nā­m a­tā­va­kā­nāṃ­da­rśa­na­mo­ho­da­yā­ku­li­ta­ce­ta­sāṃ 8­1jī­vi­kā­mā­tra­taṃ­trā­ṇāṃ vi­cā­ra­ya­tā­m a­pi hā ! ka­ṣṭaṃ­pra­kṛ­ṣṭaḥ pā­taḥ saṃ­sā­ra­sa­mu­drā­va­rtta­pa­ta­na­la­kṣa­ṇaḥ saṃ­jā­ta i­ti sū­ra­yaḥ­ka­ru- ṇā­vi­ṣa­ya­tvaṃ da­rśi­ta­va­ntaḥ |  dī­kṣā­ta e­va mu­kti­r i­ti ma­nya­mā­nā­n maṃ­tri­ṇaḥ­pra­tyā­huḥ —  0­5sva­ccha­nda­vṛ­tte­rja­ga­taḥ sva­bhā­vā- d u­ccai­r a­nā­cā­ra­pa­the­ṣv a­do­ṣa­m |  ni­rghu­ṣya dī­kṣā­sa­ma­m u­kti­mā­nā- s tva­ddṛ­ṣṭi­vā­hyā va­ta vi­bhra­maṃ­ti |­| 3­7 |­|  ṭī­kā — hiṃ­sā­'­nṛ­ta­ste­yā­bra­hma­pa­ri­gra­hā u­ccai­r a­nā­cā­ra­pa­thāḥ 1­0paṃ­ca ma­hā­pā­ta­kā­ni te­ṣv a­nu­ṣṭhī­ya­mā­ne­ṣv a­py a­do­ṣaṃ­ni­rgho­ṣa­ya­nti ke- ci­t­, sva­bhā­va­ta e­va ja­ga­taḥ sva­ccha­nde­na vṛ­tte­r i­tyu­pa­pa­tti­m ā­ca­kṣa­te | ta­thā hi — ja­ga­to '­nā­cā­ra­pa­thā ma­hā­nto '­pi na do­ṣa­he­ta­vaḥ sva- bhā­va­to ya­the­ccha­va­rtta­mā­na­tvā­t pra­si­ddha­jī­va­nmu­kta­va­d i­ti­ni­rghu- ṣya dī­kṣā­sa­ma­kā­lāṃ mu­ktiṃ ma­nya­nte | dī­kṣa­yā sa­mā sa­ma­kā­lā 1­5dī­kṣā­sa­mā sā cā­sau mu­kti­ś ca sā dī­kṣā­sa­ma­m u­kti­s ta­syāṃ­mā­no­'- bhi­mā­no ye­ṣāṃ te dī­kṣā­sa­ma­m u­kti­mā­nā i­ti pa­da­gha­ṭa­nā | te ca­tva- ddṛ­ṣṭe­rbaṃ­dha­mo­kṣa­ta­tkā­ra­ṇā­ni­śca­ya­ni­baṃ­dha­na­syā­dvā­da­da­rśa­nā­tvā­hyāḥ sa­rva­thai­kāṃ­ta­vā­di­tvā­t vi­bhra­maṃ­ty e­va ke­va­laṃ va­ta ka­ṣṭaṃ­, pu­na­s ta­ttva­ni­śca­yaṃ nā­sā­da­ya­ntī­ty a­rthaḥ | dī­kṣā hi maṃ­tra­vi­śe­ṣā­ro­pa­ṇa­m u­pa­sa­nna­ma­na­sī- 2­0ṣya­te­, sā ca ya­di ya­ma­ni­ya­ma­sa­hi­tā ta­dā tva­dṛ­ṣṭi­r e­ve­ti­bha­ga- va­dda­rśa­nā­d a­vā­hyā e­va dī­kṣā­vā­di­na­s ta­thā­ta­ttva­vi­ni­śca­ya­prā­pteḥ | 8­2a­tha ya­ma­ni­ya­ma­ra­hi­tā dī­kṣā ka­kṣī­kri­ya­te ta­dā na sā­do­ṣa­vi­pa­kṣa- bhū­tā­'­nā­cā­ra­pra­ti­pa­kṣa­bhū­tā vā ya­to '­nā­cā­ra­kṣa­ya­kā­ri­ṇī syā­t­, na cā­nā­cā­ra­kṣa­ya­kā­ra­ṇa­m a­nta­re­ṇa dī­kṣā­sa­ma­kā­la­m e­va mu­kti­ryu­kti- m a­va­ta­ra­ty a­ti­pra­saṃ­gā­t | syā­n ma­ti­r e­ṣā bha­va­tāṃ sa­ma­rthā­dī­kṣo­ccai­r a- 0­5nā­cā­ra­pa­tha­m a­tha na pa­ṭī­ya­sī na pu­na­r a­sa­ma­rthā ya­to­dī­kṣā­sa­ma­ye e­vā- '­nā­cā­ra­ni­rā­ka­ra­ṇa­m u­pa­sa­nn a­ja­nā­nā­m a­nu­ṣa­jya­ta i­ti sā­'­pi na śre­ya­sī dī­kṣā­yāḥ sā­ma­rthye '­pi ta­tsa­ma­kā­laṃ mu­ktya­na­va­lo- ka­nā­t | ta­thā hi — sā­ma­rthyaṃ dī­kṣā­yāḥ sva­bhā­va­bhū­ta­ma­rthā­nta­ra- bhū­taṃ vā ? sva­bhā­va­bhū­taṃ ce­t­, ka­thaṃ ka­dā­ci­t kva­ci­tka­syā­ści- 1­0d e­va syā­t | dī­kṣā­to '­rthā­nta­ra­bhū­taṃ sā­ma­rthya­m i­ti ce­t ta­t kiṃ kā­la­vi­śe­ṣa­rū­paṃ de­śa­vi­śe­ṣa­rū­paṃ da­kṣi­ṇā­di­vi­śe­ṣa­rū­paṃ vā ? kā­la­vi­śe­ṣa­rū­paṃ ce­t­, na­, ti­thi­vā­ra­na­kṣa­tra­ve­lā­di­kā­la- vi­śe­ṣa­syā­vi­śe­ṣe '­pi ka­sya­ci­d dī­kṣā­sa­ma­kā­le mu­ktya­da­rśa­nā­t | kṣe­tra­vi­śe­ṣa­sā­ma­rthya­m i­ti ce­t­, na­tī­rtha­snā­na­de­va­tā­la­ya­maṃ­ḍa- 1­5lā­di­vi­śe­ṣa­sā­mye '­pi ka­syā­ci­n mu­ktya­bhā­vā­t | da­kṣi­ṇā­di­vi- śe­ṣa­rū­paṃ sā­ma­rthya­m i­ti ce­t­, na­, gu­ru­da­kṣi­ṇā­yāṃ ya­tho­ktā­yāṃ sa­tyā­m a­pi vi­na­ya­pra­ṇa­ma­na­na­ma­skā­rā­tma­sa­ma­rpa­ṇa­sa­dbhā­ve '­pi­co- ccai­r a­nā­cā­ra­pa­tha­pra­vṛ­tti­da­rśa­nā­t | sa­ka­lā sā­ma­grī­śra­ddhā­vi­śe­ṣo- pa­gṛ­hī­ta­dra­vya­gu­ṇa­ka­rma­la­kṣa­ṇā ni­va­rtta­ka­dha­rma­vi­śe­ṣa­ja­ni­kā­dī­kṣā­yāḥ 2­0sā­ma­rthya­m i­ti ce­t­, kaḥ pu­naḥ śra­ddhā­vi­śe­ṣo nā­ma ? he­ye­ji­hā­sā śa­śva­du­pā­de­ye co­pā­di­tsā śra­ddhā­vi­śe­ṣa i­ti ce­t­, ta­rhi he­yaṃ duḥ­kha­m a­nā­ra­taṃ ta­tkā­ra­ṇaṃ ca mi­thyā­da­rśa­naṃ rā­gā­di­do­ṣa­pa­śce­ti 8­3ka­tha­m a­nā­cā­ra­pa­the­ṣv a­do­ṣo ni­rghu­ṣya­te | śra­ddhā­vi­śe­ṣa­ś ca sa­mya­gda- rśa­naṃ ta­da­nu­gṛ­hī­tā dī­kṣā sa­mya­gjñā­na­pū­rvi­kā sa­mya­kcā­ri­trā­mi­ti sa­mya­gda­rśa­na­jñā­na­cā­ri­tra­tra­yā­d e­va sā­tmī­bhā­va­m ā­pa­nnā­nmu­kti­r u­ktā syā­t ta­thā ca tva­ddṛ­ṣṭi­r e­va śre­ya­sī | ta­dvā­hyā­s tu­vi­bhra­ma­nty e­ve­ti 0­5sū­kta­m |  a­tha­vā dī­kṣā­saṃ ya­thā bha­va­ty e­va­m a­mu­kti­mā­nā mī­māṃ­sa- kā­s tva­ddṛ­ṣṭi­vā­hyā va­ta ka­ṣṭaṃ vi­bhra­maṃ­ti ! kiṃ kṛ­tvā­u­ccai­r a­nā- cā­ra­pa­the­ṣv a­do­ṣaṃ ni­rghu­ṣya —  "na māṃ­sa­bha­kṣa­ṇe do­ṣo na ma­dye na ca mai­thu­ne | " 1­0i­ti va­ca­nā­t | ku­taḥ ? i­ty u­pa­pa­tti­m ā­ca­kṣa­te — sva­cchaṃ­da­vṛ­tte­r ja- ga­taḥ sva­bhā­vā­d i­ti pra­vṛ­tti­r e­va bhū­tā­nā­m i­ti va­ca­nā­t­, na­ka­dā- ci­d a­nī­dṛ­śaṃ ja­ga­d i­ty a­bhyu­pa­ga­mā­c ca | ku­ta­s te­ṣāṃ­vi­bhra­ma i­ti ce­t­, do­ṣe '­py a­do­ṣa­ni­rgho­ṣa­ṇā­t ve­da­vi­hi­te­ṣū­ccai­r a­nā­cā­ra­pa­the­ṣu­pa­śu­va­dhā- di­ṣv a­do­ṣo ni­rghu­ṣya­te na pu­na­r ve­da­vā­hye­ṣu bra­hma­ha­tyā­di­ṣu­ta­tra do­ṣa- 1­5syai­va ni­rgho­ṣa­ṇā­t­, "­brā­hma­ṇo na ha­nta­vyaḥ su­rā na­pā­ta­vye­ti­" ni­ṣe­dha­va­ca­nā­t | sva­ccha­nda­vṛ­tte­r a­pi ja­ga­taḥ sva­bhā­vā­dve­de­na śre­yaḥ- pra­tya­vā­ya­sā­dha­na­pra­kā­śi­nā ni­ya­mi­ta­tvā­t­, ta­thā­ve­da­vi­hi­ta­dī­kṣā- yā­ś cā­pra­ti­kṣe­pā­t pā­khaṃ­ḍi­dī­kṣā­yā e­va ni­ra­sa­nā­t | nā­mu­kti­mā­nāḥ śro­tri­yāḥ pa­ra­ma­bra­hma­pa­dā­vā­pti­la­kṣa­ṇa­sya­mo­kṣa­syā­naṃ­da­rū­pa­sya taiḥ 2­0sva­ya­m a­bhyu­pa­ga­mā­t | a­naṃ­ta­jñā­nā­di­rū­pā­yā e­va mu­kte­rni­rā­ka­ra- ṇā­d i­ti ke­ci­t te '­pi sva­gṛ­ha­mā­nyā e­va­, ve­da­vi­hi­te­ṣv a­py a- nā­cā­re­ṣu do­ṣā­bhā­va­sya vya­va­sthā­pa­yi­tu­m a­śa­kteḥ | khā­ra­pa­ṭi­ka­śā- 8­4stra­vi­hi­te­ṣu sa­dha­na­ga­rbhi­ṇī­va­dhā­di­ṣu­do­ṣā­bhā­vā­nu­ṣaṃ­gā­t | khā­ra- pa­ṭi­kā­ga­ma­jñā­na­syā­py a­pra­mā­ṇa­tvā­n na ta­dvi­hi­te­ṣv a­nā­cā­re­ṣu­do­ṣā- bhā­va­pra­saṃ­ga i­ti ce­t­, ve­da­jñā­na­sya ku­taḥ prā­mā­ṇyaṃ ye­na­ta­dvi- hi­te­ṣu pa­śu­va­dhā­di­ṣu do­ṣā­bhā­vo vya­va­ti­ṣṭha­te | do­ṣa­va­rji­taiḥ 0­5kā­ra­ṇai­r ja­nya­mā­na­tvā­d i­ti ce­t­, na sva­rū­pe '­pi ve­da­jñā­na­sya­prā­mā- ṇya­pra­saṃ­gā­t­, do­ṣā­śra­ya­pu­ru­ṣe­ṇā­kṛ­ta­sya sva­rū­pa­vā­da­syā­pi­si­ddheḥ |  ta­trā­pū­rvā­rtha­vi­jñā­naṃ ni­ści­taṃ bā­dha­va­rji­ta­m |  a­du­ṣṭa­kā­ra­ṇā­ra­bdhaṃ pra­mā­ṇaṃ lo­ka­sa­mma­ta­m |­|  kā­rya­vā­da­va­t do­ṣa­va­rji­taiḥ kā­ra­ṇai­r ja­nya­mā­na­tvā­vi­śe­ṣā­t 1­0bā­dha­va­rji­ta­tvā­c co­da­nā­jñā­na­sya prā­mā­ṇya­m i­ti ce­t­, nā­si- ddha­tvā­d a­nā­cā­ra­vi­dhā­yi­na­ś co­da­nā­jñā­na­sya bā­dha­sa­dbhā­vā­t | ta­thā hi — pa­śu­ba­dhā­da­yaḥ pra­tya­vā­ya­he­ta­va e­va pra­ma­tta­yo­gā­tprā­ṇā­ti­pā­tā- di­tvā­t kha­ra­pa­ṭā­ga­ma­vi­hi­ta­sa­dha­na­va­dhā­di­va­t | pra­ma­tta­yo­go­'­si­ddha i­ti ce­t na­, kā­myā­nu­ṣṭhā­na­sya rā­gā­di­pra­mā­da­pū­rva­ka­sya­pra­ma­tta- 1­5yo­ga­ni­baṃ­dha­na­tvā­t | sa­ty a­pi rā­gā­di­pra­mā­da­yo­ge­pa­śu­va­dhā­di­ṣu pra­tya­vā­yā­saṃ­bha­ve sa­dha­na­va­dhā­di­ṣv a­pi ku­taḥ pra­tya­vā­yaḥ­saṃ­bhā­vya­te sa­rva­thā vi­śe­ṣā­bhā­vā­t | pa­śu­va­dhā­dī­nāṃ­sva­rgā­di­śre­yaḥ­sā­dha­na- tvā­n na pra­tya­vā­ya­sā­dha­na­tva­m i­ti ce­t­, na sa­dha­na­va­dhā­dī­nā­ma­pi dha­nai- śva­ryā­di­śre­yaḥ­sā­dha­na­tvā­t pra­tya­vā­ya­he­tu­tvaṃ mā bhū­t­, ta­dā­tv a- 2­0sto­ka­śre­yaḥ­sā­dha­na­tve '­pi sa­dha­na­va­dhā­dī­nāṃ­pā­ra­tri­ka­bṛ­ha­tpra- tya­vā­ya­sā­dha­na­tva­m a­pi vi­ru­ddha­m e­ve­ti ce­t ta­rhi­pa­śu­va­dhā­dī­nā­m a­pi pa­śu­lā­bhā­rtha­lā­bhā­di­sva­lpa­śre­yaḥ­sā­dha­na­tve '­pi­pā­ra­tri­ka­bṛ­ha­tpra­tya- 8­5vā­ya­sā­dha­na­tvā­d e­va sva­rgā­di­śre­yaḥ­sā­dha­na­tvaṃ mā bhū­dvi­ro­dhā­t | ṛ­tvi­gā­di­da­kṣi­ṇā­vi­śe­ṣā­d dī­nā­nā­tha­sa­ka­la­ja­nā­naṃ­di­dā­na­vi­śe- ṣā­c ca śra­ddhā­pū­rva­ka­vra­ta­ni­ya­mā­bhi­saṃ­baṃ­dhā­c ca ya­ja­mā­na­sya­sva­rgā- di­śre­yaḥ­sā­dha­na­tvaṃ pa­śu­va­dhe '­pi na vi­ru­dhya­ta i­ti ce­t ki­me­vaṃ 0­5pa­śu­va­dhā­di­nā­, da­kṣi­ṇā­di­bhya e­va śre­yaḥ­saṃ­prā­pte­s ta­da­bhā­ve pra­tya­vā­ya­syai­va si­ddhe­s ta­sya śre­yaḥ­sā­dha­na­tvā­saṃ­bha­vā­t | ka­thaṃ cā­yaṃ sa­dha­na­va­dha­kā­dī­nā­m a­pi dā­nā­di­vi­dhā­yi­nāṃ dha­rmā­dya­bhi- saṃ­dhi­śra­ddhā­vi­śe­ṣa­śā­li­nāṃ svā­ga­ma­vi­hi­ta­mā­rgā­di­gā­mi­nāṃ sva- rgā­di­śre­yaḥ­prā­pti­pra­ti­ṣe­dha­sa­ma­rthaḥ | na­nu ca­dha­rmā­bhi­saṃ­dhī­nāṃ 1­0sa­dha­na­va­dhā­di­r a­dha­rma­he­tu­r vi­ru­ddha i­ti ce­t­, pa­śu­va­dhā­di­stā­dṛ­k ka­tha- m a­vi­ru­ddhaḥ ? ta­thā ve­da­vi­hi­ta­tvā­d i­ti ce­tkha­ra­pa­ṭa­śā­stra­vi­hi­ta- tvā­t sa­dha­na­va­dhā­di­r a­pi vi­ru­ddho mā bhū­t | dha­na­lo­bhā­di­ni­baṃ­dha­na- tvā­t sa­dha­na­va­dhā­de­r dha­rmā­bhi­saṃ­dhi­vi­ro­dhe­sva­rgā­di­lo­bha­ni­mi­tta­ttvā- t pa­śu­va­dhā­de­r dha­rmā­bhi­saṃ­dhi­vi­ro­dho '­stu vi­śe­ṣā­bhā­vā­t | dṛ­ṣṭā­rtha­dha­na- 1­5lo­bhā­de­r a­dṛ­ṣṭā­rtha­sva­rgā­di­lo­bhā­dī­nāṃ ma­ha­ttvā­c ca­ta­nni­baṃ­dha­na­syai­va pa­śu­va­dhā­de­r dha­rma­vi­ro­dho ma­hā­ne­ve­ti ca yu­ktaṃ va­ktuṃ | na­nv a­naṃ­ta- ni­rvā­ṇa­su­kha­lo­bha­ni­baṃ­dha­na­sya sva­pa­ra­kā­ya­pa­ri­tā­pa­na­syā­pye­vaṃ dha- rma­vi­ro­dhaḥ ka­thaṃ ma­ha­tta­mo na syā­d i­ti ce­t na­, yo­gi­nāṃ­ni­rvā- ṇa­su­kha­śra­ddhā­yā­m a­pi lo­bhā­bhā­vā­d i­ti­, brū­ma­s te­ṣā­mā­tma­sva­rū­pa- 2­0pra­ti­baṃ­dhi­ka­rma­ma­la­vi­ga­mā­yai­va sa­mā­dhi­vi­śe­ṣa­pra­vṛ­tteḥ­kva­ci­l lo­bha­mā- tre '­pi ni­rvā­ṇa­prā­pti­vi­ro­dhā­t | ta­d u­kta­m — "­mo­kṣe '­pi na­ya­sya kāṃ­kṣā sa mo­kṣa­m a­dhi­ga­ccha­tī­ti­" | ta­rhi yā­jñi­kā­nā­m a­pi­pra­tya- 8­6vā­ya­ji­hā­sa­yā ni­tya­nai­mi­tti­ka­yo­r ve­da­vi­hi­ta­yoḥ­pra­vṛ­tte­r na sva- rgā­di­lo­bha­ni­baṃ­dha­na­tva­m i­ti ce­t­, ki­m e­vaṃ khā­ra­pa­ṭi­kā­nāṃ­dau­rga­tya- ji­hā­sa­yā sa­dha­na­va­dhā­di­ṣu pra­vṛ­tti­rdha­na­lo­bha­ni­baṃ­dha­nā­'­bhi­dhī­ya­te ? dau­rga­tya­ji­hā­sai­va dha­na­lo­bha i­ti ce­t­, pra­tya­vā­ya­ji­hā­sai­va 0­5sva­rgā­di­śre­yo­lo­bhaḥ ka­thaṃ na syā­t | na cai­vaṃ yo­gi­nāṃ saṃ­sā­ra­kā­ra­ṇa­kro­dha­lo­bhā­di­ni­rā­ci­kī­rṣai­va ni­śre­ya­so lo­bha i­ti va­ktuṃ yu­ktaṃ vyā­ghā­tā­t­, mo­kṣā­rthi­nāṃ sa­rva­trā­pra­vṛ­tte­rna lo­bha­ni­baṃ­dha­nā pra­vṛ­tti­r i­ti vi­ṣa­mo '­ya­m u­pa­nyā­saḥ | ta­taḥ­sū­kta- m i­da[­? ṃ­] pa­śu­va­dhā­di­ya­jña­vā­di­nāṃ ve­da­vā­kyā­nāṃ bā­dha­ka­ma­nu­mā­naṃ­, pa­śu- 1­0va­dhā­da­yaḥ pra­tya­vā­ya­he­ta­vaḥ pra­ma­tta­yo­gā­t­, prā­ṇā­ti­pā­tā­di­tvā­t sa­dha­na­va­dhā­di­va­d i­ti | cai­tyā­la­ya­ka­ra­ṇā­di­ṣu­nā­nā­prā­ṇi­ga­ṇa­prā- ṇā­ti­pā­tā­di­bhi­r a­ne­kāṃ­ta i­ti ce­t­, na pra­ma­tta­yo­gā­d i­ti va­ca- nā­t­, na ca cai­tyā­la­ya­ka­ra­ṇā­di­ṣu pra­ma­tta­yo­go '­sti sa­mya- ktva­va­rdha­na­kri­yā­yāḥ sa­mī­hi­ta­tvā­t­, ta­trā­'­pi ni­dā­na­ka­ra­ṇe­pra­tya- 1­5vā­ya­he­tu­tva­syā­bhya­nu­jñā­nā­t pa­kṣā­nta­ra­va­rtti­tvā­n na tai­re­nai­kāṃ­ti­ka- to­dbhā­va­yi­tuṃ yu­ktā | ta­n na vā­dha­va­rji­ta­tve­nā­'­pi­co­da­nā­pra­mā­ṇaṃ bā­dha­ka­sya vya­va­sthi­teḥ khā­ra­pa­ṭi­ka­śā­stra­va­t a­pra­mā­ṇa­kaṃ co­ccai­r a­nā­cā­ra­pa­the­ṣv a­do­ṣaṃ ni­rgho­ṣa­ya­ntaḥ ka­thaṃ na­vi­bhra­ma­yaṃ­ti mī­māṃ­sa­kāḥ |  2­0i­ti tva­ddṛ­ṣṭi­bā­hyā­nāṃ ka­ṣṭa­m a­ni­vā­ryaṃ ta­ta­s ta­ma e­va­pra­rū­ḍhaṃ yā­jñi­kā­nāṃ sa­rva­ce­ṣṭi­ta­m i­ti sū­ra­yo ni­ve­da­ya­nti —  pra­vṛ­tti­ra­ktaiḥ śa­ma­tu­ṣṭi­ri­ktai-8­7r u­pe­tya hiṃ­sā­'­bhyu­da­yā­ṅga­ni­ṣṭhā |  pra­vṛ­tti­taḥ śāṃ­ti­r a­pi pra­rū­ḍhaṃ ta­maḥ pa­re­ṣāṃ ta­va su­pra­bhā­ta­m |­| 3­8 |­|  ṭī­kā — hiṃ­sā­nṛ­ta­ste­yā­bra­hma­pa­ri­gra­he­ṣu ni­ya­ma­m aṃ­ta­re­ṇa­pra­ka- 0­5rṣe­ṇa vṛ­ttiḥ pra­vṛ­tti­s ta­tra ra­ktā mī­māṃ­sa­kā­sta­thā­'­bhi­ni­ve­śā­t | tai­r u­pe­tya pra­vṛ­ttiṃ sva­yaṃ pra­ti­pa­dya hiṃ­sā­bhyu­da­ya­ka­sya­sva­rgā­de­r aṃ­gaṃ- kā­ra­ṇaṃ ni­ṣṭhā­, kiṃ bhū­tai­s taiḥ śa­ma­tu­ṣṭi­ri­ktai­r i­ti­he­tu­va­ca­naṃ te­na śa­ma- tu­ṣṭi­ri­kta­tvā­d i­ty a­rthaḥ­, kro­dhā­di­śā­ntiḥ śa­maḥ­, tu­ṣṭiḥ­, sa­nto­ṣaḥ śa­me­na tu­ṣṭiḥ śa­ma­tu­ṣṭi­s ta­yā ri­ktai­r i­ti pra­tye­yaṃ | ta­de­ta­t pra­rū­ḍhaṃ 1­0vṛ­ha­tta­maṃ ta­maḥ pa­re­ṣāṃ ya­jña­vā­di­nā­m a­jñā­na­tva­m i­ty a­rthaḥ­, ta­thā­pra­vṛ- tti­taḥ śā­nti­r a­pi pra­rū­ḍhaṃ ta­maḥ pa­re­ṣāṃ ta­syāḥ­śāṃ­ti­pra­ti­pa­kṣi- tvā­t | pra­vṛ­tti­r hi rā­gā­dyu­dre­ka­sya kā­ra­ṇaṃ na pu­nā­rā­gā­di­śā- nte­r vyā­ghā­tā­t |  syā­n ma­taṃ­, te­ṣāṃ­, pra­vṛ­tti­r dve­dhā­, rā­gā­di­he­tuḥ­śāṃ­ti­he­tu­ś ca | 1­5ta­tra yā ve­da­vā­kye­nā­vi­hi­tā sā rā­gā­dyu­da­ya­ni­mi­ttaṃ ya­thā brā- hma­ṇa­va­dha­su­rā­pā­nā­di | ve­da­vi­hi­tā tu śāṃ­ti­he­tu­r ya­thā ya­jñe­pa­śu- va­dhā­di­s ta­syā a­dṛ­ṣṭā­rtha­tvā­tkro­dhā­dyu­da­ya­ni­baṃ­dha­na­tvā­bhā­vā­d i­ti | ta­d a­py a­sa­t | ve­da­vi­hi­tā­yāḥ pra­vṛ­tteḥ­śāṃ­ti­he­tu­tva­ni­ya­mā­nu­pa­pa­tteḥ a­nya­thā mā­ta­ra­m u­pai­hi sva­sā­ra­m u­pai­hī­ti ve­da­vā­kya­vi­hi­tā­yā­mā­tṛ- 2­0sva­sṛ­ga­ma­na­la­kṣa­ṇā­yāḥ pra­vṛ­tteḥ śāṃ­ti­he­tu­tva­pra­saṃ­gā­t | ve­dā­vi­hi- tā­yā­ś ca pra­vṛ­tteḥ sa­tpā­tra­dā­nā­di­la­kṣa­ṇā­yāḥ­śāṃ­ti­pra­ti­pa­kṣa­tvā- 8­8pa­tteḥ | a­tha ma­ta­m e­ta­t — pa­raṃ­pa­ra­yā pra­vṛ­tti­r a­pi­śāṃ­ti­he­tu­r u­pa­pa­dya­ta e­va ya­thā de­va­tā­rā­dha­nā­di­pra­vṛ­tti­r i­ti | ta­d a­py a­saṃ­bhā­vyaṃ­, ve­da­vi­hi- ta­hiṃ­sā­di­pra­vṛ­tteḥ­, pa­raṃ­pa­ra­yā śāṃ­ti­he­tu­tvā­nu­pa­pa­tteḥ | na­ca śā­ntya- rthi­naḥ śāṃ­ti­pra­ti­kū­le­ṣu hiṃ­sā­di­ṣu va­rta­mā­nāḥ­pre­kṣā­pū­rva­kā­ri­ṇaḥ 0­5syu­r ma­dā­bhā­vā­ya ma­dya­pā­ne pra­va­rtta­mā­na­ja­na­va­t | sa­tpā­tra­dā­na­de­va­tā­rca- nā­di­ṣu sva­ya­m a­na­bhi­saṃ­dhi­ta­sū­kṣma­prā­ṇi­va­dhā­di­pra­vṛ­tti­s tu­pa­raṃ­pa­ra­yā śāṃ­ti­he­tu­r u­pa­pa­dya­ta e­va­da­rśa­na­vi­śu­ddhi­pa­ri­gra­ha­pa­ri­tyā­ga­pra­dhā­na­ta­yā ta­syāḥ sa­ma­va­sthi­ta­tvā­d a­nya­thā ta­da­bhā­va­vi­ro­dhā­t | i­ti­sū­kta- m e­ta­t pra­vṛ­tti­taḥ śāṃ­ti­r i­ti va­ca­naṃ ma­hā­ta­mo­vi­jṛ­mbhi­taṃ­pa­re­ṣā- 1­0m i­ti ta­ta­s ta­vai­va ma­taṃ su­pra­bhā­taṃ­sa­ka­la­ta­mo­ni­ra­sa­na­pa­ṭī­ya­stvā- d i­ti si­ddha­m |  sā­mpra­taṃ ma­tā­nta­raṃ ni­rā­ci­kī­rṣa­vaḥ prā­huḥ —  śī­rṣo­pa­hā­rā­di­bhi­r ā­tma­duḥ­khai- r de­vā­n ki­lā­rā­dhya su­khā­bhi­gṛ­ddhāḥ |  1­5si­ddhya­nti do­ṣā­pa­ca­yā­na­pe­kṣā yu­ktaṃ ca te­ṣāṃ tva­m ṛ­ṣi­r na ye­ṣā­m |­| 3­9 |­|  ṭī­kā — śī­rṣo­pa­hā­raḥ sva­śi­ro­va­li­ś chā­gā­di­śi­ro­va­li­r vā | sa ā­di­r ye­ṣāṃ gu­ggu­la­dhā­ra­ṇa­ma­ka­ra­bho­ja­na­bhṛ­gu­pa­ta­na­pra­kā­rā­ṇāṃ­te śī- rṣo­pa­hā­rā­da­ya­s tai­r ā­tma­duḥ­khai­r jī­va­duḥ­kha­ni­mi­ttai­r de­vā­nya­kṣa­ma­he­śva­rā­dī- 2­0n ā­rā­dhya si­dhya­nti do­ṣā­pa­ca­yā­na­pe­kṣā do­ṣā­pa­ca­ya­ma­na­pe­kṣa­mā­ṇāḥ su­khā­bhi­gṛ­ddhāḥ kā­ma­su­khā­di­lo­lu­pāḥ ki­le­ti sū­ra­yaḥ pra­mā- 8­9ṇā­nu­pa­pa­nna­tve­na ru­ciṃ pra­kā­śa­ya­nti | ke­ṣāṃ pu­na­ri­daṃ yu­kta­m i­ty a­bhi- dhī­ya­te — "­yu­ktaṃ ca te­ṣāṃ tva­m ṛ­ṣi­r na ye­ṣā­m­" i­ti | ye­ṣāṃ na­tva- m ṛ­ṣi­r gu­ru­r vī­ta­do­ṣaḥ sa­rva­jña­svā­mī na bha­va­si te­ṣā­m e­va­mi­thyā­dṛ­śāṃ yu­ktaṃ u­pa­pa­nna­m e­vai­ta­t pra­rū­ḍhaṃ ta­mo na pu­na­r ye­ṣāṃ tvaṃ­gu­ruḥ śu­ddhi- 0­5śa­ktyoḥ pa­rāṃ kā­ṣṭhā­m a­dhi­ti­ṣṭha­nn a­bhi­ma­to '­si te­ṣāṃ­sa­bhya­gdṛ­ṣṭī- nāṃ hiṃ­sā­di­vi­ra­ti­ce­ta­sāṃ da­yā­da­m a­tyā­ga­sa­mā­dhi­ni­ṣṭhaṃ­tva­dī­yaṃ ma- ta­m a­dvī­tī­yaṃ pra­ti­pa­dya­mā­nā­nāṃ­na­ya­pra­mā­ṇa­vi­ni­ści­ta­pa­ra­mā­rtha­ya­thā­va- tā­ri­jī­vā­di­ta­ttvā­rtha­pra­ti­pa­tti­ku­śa­la­ma­na­sāṃ pra­mā­da­to­'­śa­kti­to vā | kva­ci­t pra­vṛ­tti­m ā­ca­ra­tā­m a­pi te­ṣāṃ­ta­trā­bhi­ni­ve­śa­pā­śā­na­va­kā­śā­t | 1­0ta­d i­tthaṃ sa­maṃ­ta­do­ṣaṃ ma­ta­m a­nya­dī­yaṃ saṃ­kṣe­pa­to da­rśi­ta­m | vi­sta­ra- to de­vā­ga­me ta­sya sa­ma­nta­bha­dra­svā­mi­bhiḥ pra­ti­pā­da­nā­t­"­bhā­vai­kā- nte pa­dā­rthā­nā­" mi­tyā­di­nā | ta­ta e­va tva­dī­yaṃ ma­ta­ma­dvi­tī­ya­m i­ti ca sa­mā­sa­to vya­va­sthi­taṃ | vyā­sa­to de­vā­ga­me e­va ta­sya ta- thā vya­va­sthā­pi­ta­tvā­t­, "­ka­tha­ñci­t te sa­de­ve­ṣṭaṃ ka­thaṃ­ci­da­sa­d e­va 1­5ta­d­" i­tyā­di­nā ta­thai­va svā­mi­bhi­r a­bhi­dhā­nā­t |  sto­tre yu­ktya­nu­śā­sa­ne ji­na­pa­te­r vī­ra­sya niḥ­śe­ṣa­taḥ saṃ­prā­pta­sya vi­śu­ddhi­śa­kti­pa­da­vīṃ kā­ṣṭhāṃ pa­rā­mā­śri­tā­m |  ni­rṇī­taṃ ma­ta­m a­dvi­tī­ya­m a­ma­laṃ saṃ­kṣe­pa­to '­pā­kṛ­taṃ ta­d vā­hyaṃ vi­ta­thaṃ ma­taṃ ca sa­ka­laṃ sa­ddhī­dha­nai­r bu­dhya­tā­m |­|  2­0i­ti yu­ktya­nu­śā­sa­ne pa­ra­me­ṣṭhi­sto­tre pra­tha­maḥ pra­stā­vaḥ | 9­0a­tha bhe­dā­bhe­dā­tma­kaṃ sā­mā­nya­vi­śe­ṣā­tma­ka­ma­rtha­ta­ttvaṃ ma­dī­yaṃ ma­ta­m a­dvi­tī­yaṃ na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rtha­tvā­d a­stu nā­ma­ke­va­laṃ sā­mā- nya­ni­ṣṭhāḥ vi­śe­ṣāḥ syu­r vi­śe­ṣa­ni­ṣṭhaṃ vā sā­mā­nyaṃ syā­du­bha­yaṃ vā pa­ra­spa­ra­ni­ṣṭha­m i­ti bha­ga­va­tpa­rya­nu­yo­ge sū­ra­yaḥ prā­huḥ —  0­5"­sā­mā­nya­ni­ṣṭhā vi­vi­dhā vi­śe­ṣāḥ­" i­ti sā­mā­nyaṃ dvi­vi­dha­m ū­rdhva­tā­sā­mā­nyaṃ ti­rya­ksā­mā­nyaṃ ce­ti | ta­tro­rdhva­tā­sā­mā­nyaṃ kra­ma­bhā­vi­ṣu pa­ryā­ye­ṣv e­ka­tvā­nva­ya­pra­tya­grā­hyaṃ dra­vyaṃ | ti­rya­ksā­mā­nyaṃ nā­nā­dra­vye­ṣu pa­ryā­ye­ṣu ca sā­dṛ­śya­pra­tya­ya­grā­hyaṃ­sa­dṛ­śa­pa­ri­ṇā­ma­rū­paṃ | ta­tra sā­mā­nye ni­ṣṭhā pa­ri­sa­mā­pti­r ye­ṣāṃ te sā­mā­nya­ni­ṣṭhāḥ | ke te ? 1­0vi­śe­ṣāḥ pa­ryā­yāḥ | kiṃ pra­kā­rāḥ ? vi­vi­dhāḥ ke­ci­t kra­ma­bhu­vaḥ ke­ci­t sa­ha­bhu­va e­ka­dra­vya­vṛ­tta­yaḥ | ta­tra kra­ma­bhu­vaḥ­pa­ri­spaṃ­da­rū­pā u­tkṣe­pa­ṇā­da­yaḥ­, a­pa­ri­spaṃ­dā­tma­kāḥ sā­dhā­ra­ṇāḥ sā­dhā­ra­ṇā­sā­dhā- ra­ṇā­ś ca a­sā­dhā­ra­ṇā­ś ce­ti tri­vi­dhāḥ | sā­dhā­ra­ṇa­dha­rmāḥ­sa­ttva­pra­me- ya­tvā­da­yaḥ­, sā­dhā­ra­ṇā­sā­dhā­ra­ṇāḥ dra­vya­tva­jī­va­tvā­da­yaḥ­, a­sā­dhā- 1­5ra­ṇāḥ pra­ti­dra­vyaṃ pra­bhi­dya­mā­nāḥ pra­ti­ni­ya­tā a­rtha­pa­ryā­yā­i­ti vi­vi­dha­pra­kā­rā vi­śe­ṣā e­ka­dra­vya­ni­ṣṭha­tvā­dū­rdhva­tā­sā­mā­nya­ni­ṣṭhā- s ta­dvya­ti­re­ke­ṇā­saṃ­bhā­vya­mā­na­tvā­t | na­nv e­vaṃ vi­dhaṃ­vi­śe­ṣa­ni­ṣṭhaṃ sā- mā­nyaṃ ka­smā­n na syā­d i­ti ce­t­, na­, ka­sya­ci­d vi­śe­ṣa­syā­pā­ye­'­pi sā­mā­nya­sya vi­śe­ṣā­nta­re­ṣū­pa­la­bdheḥ­sa­rva­vi­śe­ṣa­ni­ṣṭha­tva­vi­ro­dhā­t | 2­0ka­ti­pa­ya­vi­śe­ṣa­ni­ṣṭha­tve tu sā­mā­nya­sya ta­da­nya­vi­śe­ṣā­ṇāṃ niḥ- sā­mā­nya­tva­pra­saṃ­gā­t | vi­na­ṣṭā­nu­tpa­nna­vi­śe­ṣa­ni­ṣṭha­tve­sā­mā­nya­sya vi- nā­śā­nu­tpā­da­pra­saṃ­go vyā­ha­taḥ pra­sa­jye­ta | vi­śe­ṣā­ṇāṃ vi­nā­śe­'­pi 9­1sā­mā­nya­syā­vi­nā­śe­nā­ga­ta­tve '­pi va­rtta­mā­na­tve ca­vi­ru­ddha­dha­rmā­dhyā- sā­t bhe­da­pra­saṃ­gā­n na vi­śe­ṣa­ni­ṣṭha­tvaṃ sā­mā­nya­sya­pra­sa­jye­tā­ti­pra- saṃ­gā­t | vi­śe­ṣe­ṣu vya­kti­rū­pe­ṣu dra­vya­gu­ṇa­ka­rma­su sā­mā­nya­sya­sa­ma- vā­yā­d vi­śe­ṣa­ni­ṣṭhaṃ sā­mā­nya­m i­ti ce­t na­, ta­sya­ti­rya­ksā­mā­nya­rū­pa- 0­5tvā­t­, na cai­ta­d a­pi vi­śe­ṣa­ni­ṣṭhaṃ dra­vya­tva­sya­sa­ka­la­dra­vya­vya­kti­ni­ṣṭha­tve kā­rya­dra­vya­vya­kti­vi­nā­śa­pra­saṃ­gā­tka­ti­pa­ya­dra­vya­vya­kti­ni­ṣṭha­tve dra­vya- vya­ktyaṃ­ta­rā­ṇāṃ niḥ­sā­mā­nya­tva­pra­saṃ­ga­sya ta­da­va­stha­tvā­t | ni­tya- sa­rva­ga­ta­tvā­t sā­mā­nya­syā­ya­ma­do­ṣa i­ti ce­t­, na­, sa­rva­vya­ktī­nāṃ ni­tya­tva­pra­saṃ­gā­t ta­tra ni­tya­sā­mā­nya­sya ni­ṣṭha­nā­t | ya­di­pu­na- 1­0r vyā­pa­kaṃ sā­mā­nyaṃ (vya­ktī­nāṃ) vyā­pyā­s tu vya­kta­ya­s ta­to­vyā­pyā- bhā­ve '­pi vyā­pa­ka­sya sa­dbhā­vā­vi­ro­dhā­t sa­ty a­pi ni­tye sā­mā­nye vya­ktī­nā­m a­bhā­vā­vi­ro­dhā­n na ni­tya­tā­pa­tti­r i­ti ma­ta­m ta­dā sā­mā­nya­ni­ṣṭhā e­va vi­śe­ṣāḥ syu­r a­va­sthi­te sā­mā­nye vi­śe­ṣā­ṇā­mu- tpā­dā­d vi­nā­śā­c ce­ti si­ddhāḥ sā­mā­nya­ni­ṣṭhā vi­vi­dhā vi­śe­ṣāḥ­, 1­5na pu­na­rvi­śe­ṣa­ni­ṣṭhaṃ sā­mā­nyaṃ | e­te­na pa­ra­spa­ra­ni­ṣṭha­mu­bha­ya­m i­ty a­pi pa­kṣaḥ pra­ti­kṣi­ptaḥ |  ya­di sā­mā­nya­ni­ṣṭhā vi­śe­ṣā­s ta­dā pa­daṃ kiṃ vi­śe­ṣaṃ na­ya­te sā­mā­nyaṃ vā ta­d u­bha­yaṃ vā­'­nu­bha­yaṃ ve­ti śaṃ­kā­yā­m i­da­ma­bhi­dhī­ya­te sū­ri­bhiḥ — "­pa­daṃ vi­śe­ṣā­nta­ra­pa­kṣa­pā­ti­" vi­śe­ṣaṃ na­ya­ta i­ti 2­0vi­śe­ṣo dra­vya­gu­ṇa­ka­rma­bhe­dā­t tri­vi­dhaḥ | ta­tra dna­vye­pra­va­rtta­mā­naṃ pa­daṃ dra­vya­dvā­re­ṇa vi­śe­ṣāṃ­ta­raṃ gu­ṇaṃ ka­rma vā svī­ka­ro­tī­ti­vi­śe- ṣā­nta­ra­pa­kṣa­pā­ti­, pa­kṣa­pā­to hi svī­kā­raḥ pa­ri­gra­haḥ so­'­syā­stī­ti 9­2pa­kṣa­pā­ti vi­śe­ṣāṃ­ta­re pa­kṣa­pā­ti vi­śe­ṣā­nta­ra­pa­kṣa­pā­ti | ya­thā daṃ­ḍī- ti­pa­daṃ saṃ­yo­gi­dra­vya­dvā­re­ṇa dra­vye de­va­da­ttā­dau­pra­va­rta­mā­naṃ gu­ṇa­m a­pi daṃ­ḍa­pu­ru­ṣa­saṃ­yo­ga­la­kṣa­ṇaṃ pa­ri­gṛ­hṇā­ti­, ka­rma ca daṃ­ḍa­ga­taṃ­pu­ru­ṣa­ga­taṃ ca pa­ri­spa­nda­la­kṣa­ṇaṃ vi­śe­ṣā­nta­raṃ svī­ka­ro­tī­ti | ta­da­svī­kā­ra­ṇe­daṃ- 0­5ḍī­ti­pa­da­sya dra­vye pra­vṛ­tti­vi­ro­dhā­t | ta­thā vi­ṣā­ṇī­ti pa­daṃ­sa­ma­vā- yi­dra­vya­vi­ṣa­yaṃ sa­ma­vā­yi­vi­ṣā­ṇi­dvā­re­ṇa­, ga­vā­di­sa­ma­vā­yi­ni­pra­va- rta­mā­na­tvā­t | ta­tra ca vi­ṣā­ṇi­dra­vye pra­va­rtta­mā­naṃ­ta­dgu­ṇa­ma­pi vi­śe- ṣāṃ­ta­raṃ dha­va­lā­di gṛ­hṇā­ty e­va­, kri­yāṃ ca vi­śe­ṣāṃ­ta­raṃ­ga­vā­di­ga­taṃ vi­ṣā­ṇa­ga­taṃ vā svī­kā­ro­ty e­ve­ti vi­śe­ṣāṃ­ta­ra­pa­kṣa­pā­tī­ty u­cya­te | 1­0ta­thā śu­kla i­ti pa­daṃ­, gu­ṇa­dvā­re­ṇa dra­vye pra­va­rtta­mā­naṃ­gu­ṇa­vi­ṣa­ya­tāṃ svī­ku­rva­t ta­da­nva­ya­dra­vyaṃ vi­śe­ṣāṃ­ta­raṃ pa­ri­gṛ­hṇā­tī­ti­vi­śe­ṣā­nta­ra­pa­kṣa- pā­ti | ta­tā ca­ra­tī­ti pa­daṃ kri­yā­dvā­re­ṇa dra­vye­pra­va­rtta­mā­naṃ kri- yā­vi­ṣa­ya­tāṃ pra­ti­pa­dya­mā­na­m a­pi vi­śe­ṣāṃ­ta­raṃ­ta­dā­dhā­ra­dra­vyaṃ ta­de­kā- rtha­sa­ma­vā­yi ka­rma ca svī­ka­ro­tī­ti vi­śe­ṣāṃ­ta­ra­pa­kṣa­pā­ti­si­ddhaṃ­, 1­5vi­śe­ṣaṃ na­ya­ta i­ti dra­vyaṃ gu­ṇaṃ ka­rma ca na­ya­te prā­pa­ya­tī­tya­rthaḥ |  ca­tu­rvi­dhaṃ hi pa­daṃ nā­mā­khyā­ta­ni­pā­to­pa­sa­rga­bhe­dā­t ke­ci- d a­maṃ­sa­ta | ka­rma­pra­va­ca­nī­yaṃ ca pa­da­m i­ti­pa­caṃ[­? paṃ­ca­]vi­dha­m a­nye | ta­tra nā­ma pa­daṃ kiṃ­ci­d dra­vya­ma­bhi­dha­tte gu­ṇaṃ vā­, ta­dva­nni­pā­ta­pa­daṃ | ā­khyā- ta­pa­daṃ tu kri­ya­m a­bhi­da­dhā­ti ta­thā co­pa­sa­rga­pa­daṃ ta­sya­kri­yo- 2­0dyo­ta­ka­tvā­t | ka­rma­pra­va­ca­nī­ya­pa­daṃ tu pā­ri­bhā­ṣi­kaṃ ka­rme­ti­saṃ- pra­ti­pa­dya­te | ta­d e­vaṃ su­pti­ṅa­nta­vi­ka­lpā­d vi­vi­dha­m a­pi­pa­daṃ cā­tu­rvi­dhyaṃ pāṃ­ca­vi­dhyaṃ vā sa­mā­ska­nda­dvi­śe­ṣāṃ­ta­ra­vṛ­tti­sa­dvi­śe­ṣaṃ na­ya­te­sa­mā­na- 9­3bhā­vaṃ sa­mā­na­tva­m i­ti | na­ya­te­r dvi­ka­rma­ka­tvā­da­bhi­sa­baṃ­dhaḥ ka­rtta­vya­s ta­d a- ne­na pra­dhā­na­bhā­ve­na dra­vyā­di­vya­kti­rū­paṃ vi­śe­ṣaṃ gu­ṇī­bhū­taṃ­sā­mā­nyaṃ pa­daṃ pra­ti­pā­da­ya­tī­ty a­bhi­hi­ta­m | a­nya­tpa­daṃ jā­ti­vi­ṣa­yaṃ­sa­mā­na­bhā­vaṃ sā­mā­nyaṃ vi­śe­ṣaṃ na­ya­te ya­thā gau­r i­ti pa­daṃ­go­tva­jā­ti­dvā­re­ṇa 0­5dra­vye pra­va­rtta­mā­naṃ jā­ti­pa­daṃ svā­śra­ya­bhū­ta­dra­vya­vi­śe­ṣa­ma­pi sā­mā­nya- rū­paṃ prā­pa­ya­ti ta­thā gu­ṇa­tva­jā­ti­pa­daṃ gu­ṇa­tva­jā­ti­dvā­re­ṇa­gu­ṇe va­rtta­mā­naṃ gu­ṇa­m a­pi svā­śra­yaṃ vi­śe­ṣaṃ jā­ti­rū­pa­tāṃ na­ya­te | ta­thā ka­rma­tva­jā­ti­pa­daṃ ka­rma­tva­jā­ti­dvā­re­ṇa ka­rma­ṇi pra­va­rta­mā­naṃ­ka­rmā­pi svā­dhi­ka­ra­ṇaṃ vi­śe­ṣaṃ sa­mā­na­bhā­vaṃ na­ya­te | ku­ta i­ty u­cya­te­, "­a- 1­0nta­rvi­śe­ṣā­nta­ra­vṛ­tti­taḥ­" i­ti a­nta­rga­taṃ vi­śe­ṣāṃ­ta­ra­m a­sye­tyaṃ­ta­rvi- śe­ṣā­nta­raḥ sa­mā­na­bhā­vaḥ sa­mā­na­pa­ri­ṇā­ma­s ta­tra vṛ­tteḥ­pra­va­rtta­nā- t pa­da­sye­ty a­rtha­va­śā­d vi­bha­kti­pa­ri­ṇā­maḥ | ta­d e­te­na­pra­dhā­na­bhū­ta­sā­mā- nyaṃ gu­ṇī­bhū­taṃ vi­śe­ṣaṃ pa­daṃ pra­kā­śa­ya­tī­ti ni­ga­di­taṃ | ta­to­ni­rvi- śe­ṣa­m e­va pa­da na na­ya­te sā­mā­nyaṃ ni­ra­pe­kṣaṃ ta­syā­saṃ­bhā­vā­tkha­ra- 1­5vi­ṣā­ṇa­va­d i­ti na vya­kti­vā­de pa­dā­rthaḥ sa­ga­ccha­te ta­tra­ta­syā­sa- tya­tva­pra­saṃ­gā­t | nā­'­pi sā­mā­nyaṃ ke­va­laṃ vi­śe­ṣa­ni­ra­pe­kṣaṃ­pa­daṃ pra­kā­śa­ya­ti ta­syā­'­py a­saṃ­bha­vā­t kū­rma­ro­gā­di­va­d i­ti | na­jā­ti­r vā vya­kti­r vā­'­sya pa­dā­rthaḥ sa­ma­va­ti­ṣṭha­te ta­syā­pi ta­nmā­tre­pra­va­rtta­mā­na- syā­sa­tya­tā­pa­tteḥ | na ca pa­ra­spa­rā­ni­ra­pe­kṣa­m u­bha­yaṃ­pa­dā­rtha­s ta­syā- 2­0py a­pra­tī­ya­mā­na­tvā­t vaṃ­dhyā­pu­trā­di­va­t | ta­tra­pra­va­rtta­mā­na­sya pa­da- syā­ya­thā­rtha­tva­pra­sa­kteḥ | na cā­py a­nu­bha­yaṃ pa­da­m ā­ve­da­ya­ti­ta­syā­py a­nya- thā vṛ­tti­mā­tra­syā­va­stu­bhū­ta­sya pra­ti­pā­da­ne pa­dā­tpra­vṛ­tti­vi­ro­dhā­t | 9­4jā­tya­nta­raṃ tu sā­mā­nya­vi­śe­ṣā­tma­kaṃ va­stu­pra­dhā­na­gu­ṇa­bhā­ve­na pa­daṃ pra­kā­śa­ya­t ya­thā­rtha­tāṃ nā­ti­krā­ma­ti pra­ti­pa­ttuḥ­pra­vṛ­tti­prā­pti­gha­ṭa­nā­t pra­tya­kṣā­di­pra­mā­ṇā­d i­ve­ti de­vā­ga­ma­pa­dya­vā­rti­kā­laṃ­kā­re­ni­rū­pi- ta­prā­ya­m | ta­dya­thā —  0­5sā­mā­nya­ni­ṣṭhā vi­vi­dhā vi­śe­ṣāḥ pa­daṃ vi­śe­ṣāṃ­ta­ra­pa­kṣa­pā­ti |  a­nta­rvi­śe­ṣā­nta­ra­vṛ­tti­to '­nya- t sa­mā­na­bhā­vaṃ na­ya­te vi­śe­ṣa­m |­| 4­0 |­|  i­ti vṛ­ttaṃ khaṃ­ḍa­śo vyā­khyā­ta­m |  1­0a­tha­vā pa­daṃ kiṃ­ci­d vi­śe­ṣaṃ saṃ­ke­ta­kā­la­va­rti­naṃ­sa­mā­na­bhā­vaṃ na­ya­te ku­to ya­smā­d vi­śe­ṣā­nta­ra­pa­kṣa­pā­ti­, saṃ­ke­ta­kā­la­va­rti­no­vi- śe­ṣā­d a­vya­va­hā­ra­kā­la­va­rti­vi­śe­ṣo '­nyo vi­śe­ṣāṃ­ta­raṃ­ta­tpa­kṣa­pā­ti- tvā­d i­ty a­rthaḥ | a­nya­tpa­daṃ sa­mā­na­bhā­va­m a­pi vi­śe­ṣaṃ na­ya­te­ka­smā- d a­nta­rvi­śe­ṣā­nta­ra­vṛ­tti­taḥ­, vi­śe­ṣā­nta­rā­ṇā­m a­ntaḥ­a­nta­rvi­śe­ṣā- 1­5nta­raṃ | aṃ­taḥ­śa­bda­sya pū­rva­ni­pā­to "­a­nta­rā­de­ṣṭha­ṇ­" i­ti­jñā­pa­kā- d a­nta­rmu­hū­rtta­va­t | a­nta­rvi­śe­ṣā­nta­re vṛ­tti­ra­nta­rvi­śe­ṣā­nta­ra­vṛ­tti­s ta­to vi­śe­ṣā­nta­rā­ṇāṃ saṃ­ke­ta­sa­ma­ya­va­rtti­sā­mā­nya­vi­śe­ṣa­ṇa­vi­śe­ṣe­bhyo­'- nye­ṣāṃ vi­śe­ṣā­ṇā­m a­nta­rvṛ­tti­ttvā­d vi­śe­ṣā­nta­rā­dv[­? b­]a­hi­rbhā­vā­d i­ty a­rthaḥ | ku­taḥ ? pu­naḥ kiṃ­ci­t pa­daṃ vi­śe­ṣe dra­vyā­dau pra­va­rtta­mā­naṃ­taṃ vi­śe­ṣaṃ 2­0sā­mā­nya­rū­pa­tāṃ na­ya­te pa­ra­ntu sā­mā­nye pra­va­rtta­mā­naṃ­dra­vya­tvā­dau sā­mā­nya­m a­pi vi­śe­ṣa­rū­pa­tāṃ prā­pa­ya­tī­ti ce­t­, ya­taḥ sā­mā­nya- 9­5ni­ṣṭhā vi­vi­dhā vi­śe­ṣā i­ty u­pa­pa­tti­r a­bhi­hi­tā ya­smā­tsā­mā­nye ni­ṣṭhā vi­śe­ṣā­ṇāṃ ta­smā­t pa­daṃ vi­śe­ṣaṃ sā­mā­nya­rū­pa­tāṃ na­ya­te­ya- smā­c ca sā­mā­nya­m a­pi pa­daṃ vi­śe­ṣaṃ na­ya­ta i­ty a­rthaḥ |  kiṃ pu­na­s ta­tpa­daṃ v[­? b­]a­hi­rbhū­taṃ va­rṇā­tma­ka­ma­nta­rbhū­taṃ vā ci­dā­tma- 0­5ki­m i­ti śaṃ­kā­yāṃ pa­da­sya vi­śe­ṣa­ṇa­m a­nta­r i­ti | te­nai­vaṃ­vyā­khyā- ya­te — ya­d a­ntaḥ­pa­daṃ jñā­nā­tma­kaṃ ta­d a­nya­d e­va­va­rṇā­tma­ka­pa­dā­t vi­śe- ṣāṃ­ta­ra­vṛ­tti­to vi­śe­ṣā­nta­ra­pa­kṣa­pā­ti sa­dvi­śe­ṣaṃ sa­mā­na­bhā­vaṃ­na­ya­te na pu­na­r va­rṇa­sa­mū­ha­la­kṣa­ṇaṃ va­rṇā­nā­m u­tpa­nnā­pa­va­rgi­tvā­tsa­mū­hā­nu­pa­pa­tteḥ pa­da­syai­vā­saṃ­bha­vā­t | va­rṇa­ni­tya­tā­yā­m a­pi ta­da­bhi­vya­kte­ra­ni­tya­tvā­d a- 1­0bhi­vya­kta­va­rṇa­sa­mū­hā­tma­kaṃ pa­daṃ na saṃ­bhā­va­yi­tuṃ śa­kyaṃ­, gau­r i­ti pa­de ga­kā­rā­bhi­vya­kti­kā­le ta­da­va­ya­va­bhū­ta­yo­r au­kā­ra­vi­sa­rga­yo­ra­bhi­vya- ktya­bhā­vā­t ta­da­bhi­vya­kti­kā­le ca ga­kā­rā­bhi­vya­kte­r vi­nā­śā­t | na cā­bhi­vya­ktā­n a­bhi­vya­kta­va­rṇā­nāṃ sa­mū­haḥ saṃ­bha­va­ti | ya­di­pu­naḥ kra­me- ṇo­tpa­nnā­nā­m a­bhi­vya­ktā­nāṃ vā bu­ddhau vi­pa­ri­va­rta­mā­nā­nāṃ­kra­ma­vi­śe- 1­5ṣā­tma­kaḥ sa­mū­haḥ pa­da­m i­ty a­bhi­dhī­ya­te ta­dā­'­pye­ka­va­rṇa­bu­ddhi­kā­le va­rṇā­nta­ra­bu­ddhe­r a­nu­tpa­tte­r u­tta­ra­va­rṇa­bu­ddhe­r u­tpa­tti­kā­le­ca pū­rva­va­rṇa­bu­ddheḥ pra­dhvaṃ­sā­nne­ka­bu­ddhau va­rṇā­nāṃ nā­nā­tma­nāṃ vi­pa­ri­va­rtta­naṃ­saṃ­bha­va­ti | na cai­kā bu­ddhi­r nā­nā­kraṃ­ma­va­rttyai­ka­va­rṇa­kā­la­vyā­pi­nī­saṃ­bha­va­ti ta­syāḥ kā­lā­nta­ra­sthā­yi­tvā­saṃ­bha­vā­t | bu­ddhi­ja­ni­ta­saṃ­skā­raḥ­kā­lā­nta­ra- 2­0sthā­yī­ti ce­t­, na­, nā­nā­va­rṇa­vi­jñā­na­ja­ni­ta­saṃ­skā­rā­ṇāṃ kra­ma- bhu­vāṃ va­rṇa­sma­ra­ṇa­ja­na­ya­tā­m a­sa­tka­lpa­tvā­t­, ja­na­ya­tāṃ tu na­yu­ga­pa­t sma­ra­ṇaṃ saṃ­bha­va­ti­, kra­ma­to va­rṇa­sma­ra­ṇa­saṃ­bha­ve '­pi­nai­ka­va­rṇa­sma­ra­ṇa­kā- 9­6le va­rṇā­nta­ra­sma­ra­ṇa­m a­sti vi­ro­dhā­t ku­taḥ­sma­rya­mā­ṇā­nā­m a­pi va­rṇā­nāṃ sa­mū­haḥ­, ta­ta e­va pa­da­spho­ṭaḥ­pa­dā­rtha­pra­ti­pa­tti­ni­mi­ttaṃ­, va­rṇā­nāṃ pra­tye­ka­m a­rtha­pra­ti­pa­tti­ni­mi­tta­tve­va­rṇā­nta­ra­vai­ya­rthya­pra­saṃ­gā­t sa- mū­ha­syā­saṃ­bha­vā­t ta­dbu­ddhi­sma­ra­ṇa­sa­mū­ha­va­d i­ty a­pa­re | te­ṣā­ma­pi pa­da- 0­5spho­ṭo ni­tyo ni­raṃ­śaḥ sa­rva­ga­to '­mū­rtaḥ ki­m a­na­bhi­vya­kta­e­vā­rtha­pra­ti- pa­tti­he­tu­r a­bhi­vya­kto vā ? pra­tha­ma­pa­kṣe­va­rṇo­ccā­ra­ṇā­na­rtha­kyaṃ sa­rva- dā sa­rva­tra sa­rva­thā­'­pra­ti­ha­tā­rtha­pra­ti­pa­ttiḥ pra­sa­jye­ta ? ka­dā­ci­t kva- ci­t ka­thaṃ­ci­d a­saṃ­bha­vā­bhā­vā­t | dvi­tī­ya­pa­kṣe tu pa­da­spho­ṭo­'­bhi­vya- jya­mā­naḥ pra­tye­kaṃ va­rṇe­nā­bhi­vya­jya­te va­rṇa­sa­mū­he­na vā ? ya­di pra­tye­kaṃ 1­0va­rṇe­nā­bhi­vya­jya­te ta­dai­ka­va­rṇe­na sa­rvā­tma­nāṃ­ta­syā­bhi­vya­kta­tvā­t sa­rva­tra sa­rva­thā va­rṇā­nta­ro­ccā­ra­ṇa­vai­ya­rthyaṃ ka­thaṃ­vi­ni­vā­rye­ta ? | pa­dā­rthā­nta­ra­pra­ti­pa­tti­vya­va­cche­dā­rtha­tvā­dva­rṇā­nta­ro­ccā­ra­ṇa­sya na vai- ya­rthya­m i­ti ce­t na­, va­rṇā­nta­ro­ccā­ra­ṇā­d a­pi­pa­dā­rthā­nta­ra­pra­ti- pa­tte­r e­vā­nu­ṣaṃ­gā­t­, ya­thā hi gau­r i­ti pa­da­syā­rtho­ga­kā­ro­ccā­ra­ṇā- 1­5t pra­tī­ye­ta ta­thau­kā­ro­ccā­ra­ṇa­dau­śa­na­sa i­ti pa­da­syā­rthaḥ­pra­ti­pa­dye­tā- dye­na ga­kā­re­ṇa gau­r i­ti pa­da­sye­va pra­tha­ma­mau­kā­re­ṇau­śa­na­sai­ti pa­da­sya spho­ṭa­syā­bhi­vya­kteḥ | ta­thā ca gau­r i­ti pa­dā­d e­va­gau­r au- śa­na­sa i­ti vā­kyā­rtha­pra­ti­pa­ttiḥ pra­sa­jye­ta­, saṃ­śa­yo vā syā­t | ki­m e­ka­pa­da­spho­ṭā­bhi­vya­kta­ye­, ga­kā­rā­dya­ne­ka­va­rṇo­ccā­ra­ṇaṃ­pa­dāṃ- 2­0ta­ra­spho­ṭa­vya­va­cche­de­na­, kiṃ­vā­'­ne­ka­pa­da­spho­ṭā­bhi­vya­kta­ye­ga­kā- rā­dya­ne­ka­va­rṇo­ccā­ra­ṇa­m i­ti ta­to nai­ke­nai­va va­rṇe­na­pa­da­spho­ṭa­sya sa- rvā­tma­nā­'­bhi­vya­kti­r gha­ṭa­te | nā­'­py e­ka­de­śe­na­sāṃ­śa­tva­pra­saṃ­gā­t­, 9­7sāṃ­śa­sya ca svāṃ­śe­bhyo '­na­rthā­nta­ra­tve­nā­nā­tva­pra­saṃ­go nā­nā- va­ya­ve­bhyo­na­rthā­nta­ra­syai­ka­tva­vi­ro­dhā­t | e­ka­smā­da­na­rthā­nta­ra­bhū­tā­nāṃ nā­nā­va­ya­vā­nāṃ nā­nā­tva­vi­ro­dha­va­t | svāṃ­śe­bhyo '­rthā­nta­ra­tve ta­syā­na­bhi­vya­kti­pra­sa­kti­s ta­to bhi­nnā­nā­m e­vāṃ­śā­nāṃ­nā­nā­va­rṇai­r a- 0­5bhi­vya­kti­tvā­t | ya­di pu­na­rnā­nā­va­rṇā­bhi­vya­ktaiḥ­pa­ṭa­spho­ṭa­syāṃ- śai­r a­bhi­vya­kti­r a­bhi­dhī­ya­te­ta­dai­ka­va­rṇā­bhi­vya­kta­pa­da­spho­ṭā­va­ya­ve­na sa­rvā­tma­nā pa­da­spho­ṭa­syā­bhi­vya­ktau­va­rṇā­nta­rā­bhi­vya­kta­ta­da­va­ya­va- vai­ya­rthya­m ā­sa­jye­ta­, ta­syai­ka­de­śe­nā­'­bhi­vya­ktau­nā­nā­va­ya­va­tva­m a­va­ya­vā- nta­rai­r i­ti­, te­bhyo '­pi­ta­syā­na­rthā­nta­ra­tvā­rthā­nta­ra­tva­vi­ka­lpa­yo­s ta­d e- 1­0va dū­ṣa­ṇa­m a­na­va­sthā ca du­rni­vā­rā syā­t | ya­di va­rṇa­sa­mū­he­na­pa­da- spho­ṭo '­bhi­vya­jya­ta i­ti ma­taṃ­, ta­dā­pi kṣa­ṇa­pra­dhvaṃ­si­nāṃ­va­rṇā­nāṃ ka­thaṃ sa­mū­haḥ si­ddhye­t yo '­bhi­vyaṃ­ja­kaḥ syā­t­, ni­tyā­nā­m a­pi va­rṇā­nā­m a­na­bhi­vya­ktā­nāṃ sa­mū­ho na vyaṃ­ja­kaḥ­sa­rva­dā­bhi­vya­kti- pra­saṃ­gā­t | a­bhi­vya­ktā­nāṃ tu sa­mū­ho na saṃ­bha­va­ty e­va­ta­de­ka­va­rṇā­bhi- 1­5vya­kti­sa­ma­ye va­rṇā­nta­rā­bhi­vya­ktya­yo­gā­t­, vya­ktā­vya­ktā­tma­kā­nāṃ tu va­rṇā­nāṃ sa­mū­ho na pa­da­spho­ṭa­syā­bhi­vyaṃ­ja­kaḥ syā­t ta­du- bha­ya­do­ṣā­nu­ṣaṃ­gā­t |  syā­n ma­taṃ­, pū­rva­pū­rva­va­rṇa­śra­va­ṇa­jñā­nā­hi­ta­saṃ­skā­ra­syā­tma­no­'- ntya­va­rṇa­śra­va­ṇa­jñā­nā­naṃ­ta­raṃ pa­da­spho­ṭa­syā­bhi­vya­kteḥ­pa­dā­rtha­pra­ti­pa­tti- 2­0r i­ti | ta­d a­py a­sa­t | ta­thai­va pa­dā­rtha­pra­ti­pa­tti­si­ddheḥ­spho­ṭa­pa­ri­ka­lpa- nā­na­rtha­kyā­t | ci­dā­tma­vya­ti­r e­ke­ṇa ta­ttvāṃ­ta­ra­sya­spho­ṭa­syā­rtha­pra­kā- śa­na­sā­ma­rthyā­nu­pa­pa­tteḥ | sa e­va ci­dā­tmā vi­śi­ṣṭa­śa­ktiḥ spho- 9­8ṭo '­stu "­spho­ṭa­ti pra­ka­ṭī­bha­va­tya­rtho '­smi­nn i­ti­spho­ṭa­" ś ci­dā­tmā­, pa­dā­rtha­jñā­nā­va­ra­ṇa­vī­ryā­nta­rā­ya­kṣa­yo­pa­śa­ma­vi­śi­ṣṭaḥ­pa­da­spho­ṭo­, vā- kyā­rtha­jñā­nā­va­ra­ṇa­vī­ryā­nta­rā­ya­kṣa­yo­pa­śa­ma­vi­śi­ṣṭo vā­kya­spho­ṭai­ti pra­ka­ra­ṇā­hni­kā­dhyā­ya­śā­stra­ma­hā­śā­strā­di­raṃ­ga­pra­vi­ṣṭāṃ­ga­vā­hya­vi­ka­lpaḥ 0­5spho­ṭaḥ pra­si­ddho bha­va­ti­, bhā­va­śru­ta­jñā­na­pa­ri­ṇa­ta­syā­tma­na­sta­thā­bhi- dhā­nā­vi­ro­dhā­t | na hi ni­ra­ti­śa­ya­ni­tyai­kā­nta­sva­bhā­vo '­ya­mā­tmā nā­nā­rtha­gra­ha­ṇa­pa­ri­ṇā­ma­vi­ro­dhā­nni­ra­nva­ya­vi­na­śva­ra­kṣa­ṇi­ka­ci­tta­va­t kra­ma­yau­ga­pa­dya­vi­ro­dhā­t | nā­pi­sā­ti­śa­ya­ni­tyai­kā­nta­sva­bhā­vo­tya- ntā­rthā­nta­ra­bhū­tai­r a­ti­śa­yaiḥ saṃ­baṃ­dhā­nu­pa­pa­tteḥ | jñā­nā­di­pa­ri­ṇā­mā­nā­m ā- 1­0tma­ni sa­ma­vā­ya­saṃ­baṃ­dha i­ti ce­t na­, ta­sya­ka­thaṃ­ci­ttā­dā­tmya­vya­ti­r e­ke- ṇa pa­dā­rthā­nta­ra­syā­saṃ­bha­vā­t | pa­ri­ṇā­mi­n a­stu pra­mā­ṇa­ba­lā­de­va sthi­ta- syā­tma­no nā­nā­rtha­gra­ha­ṇa­pa­ri­ṇā­mo­pa­pa­tte­r a­ntaḥ­sva­rū­paṃ pa­daṃ­ci­dā­tma- ka­m i­ti vya­va­ti­ṣṭha­te | ta­smi­n sa­ti va­ktuḥ­kra­ma­vi­śe­ṣa­vi­śi­ṣṭa­va­rṇa- sa­mū­ha­la­kṣa­ṇaṃ vā­hyaṃ pa­daṃ śro­tra­jñā­na­vi­ṣa­ya­bhā­va­mā­pa­dya­mā­na­m a­nu­ma­nyā- 1­5ma­he ta­syai­va­śro­tri­ja­na­pa­dā­rtha­jñā­na­ja­na­na­ni­baṃ­dha­na­tva­ni­rṇa­yā­t | ta­ta- s ta­d e­va vi­śe­ṣaṃ sa­mā­na­bhā­vaṃ na­ya­te­vi­śe­ṣāṃ­ta­ra­pa­kṣa­pā­ti­tvā­t sā- mā­nyaṃ ca vi­śe­ṣaṃ na­ya­te vi­śe­ṣā­nta­ra­vṛ­tteḥ sva­yaṃ sā­mā­nya­ni­ṣṭha­vi- vi­dha­vi­śe­ṣa­vi­ṣa­yī­ka­ra­ṇa­sa­ma­rtha­tvā­t |  e­te­nāṃ­ta­raṃ­gaṃ vā­kyaṃ pra­ka­ra­ṇa­mā­nhi­ka­m a­dhyā­yaḥ śā­strā­di 2­0bhā­va­śru­ta­vi­śe­ṣaṃ vi­vi­dhaṃ sa­mā­na­bhā­vaṃ na­ya­te­, sā­mā­nyaṃ vā­nai­ka­pra­kā­raṃ vi­śe­ṣaṃ na­ya­ta i­ti pra­ti­pa­tta­vya­m | 9­9a­thā­'­sti jī­va i­ty a­trā­'­sty e­va jī­va i­tya­va­dhā­rya­te vā na ve­ti pra­tha­ma­ka­lpa­nā­yāṃ dū­ṣa­ṇa­m ā­ve­da­yaṃ­ti sū­ra­yaḥ —  ya­d e­va kā­ro­pa­hi­taṃ pa­daṃ ta- d a­svā­rtha­taḥ svā­rtha­m a­va­cchi­na­tti |  0­5pa­ryā­ya­sā­mā­nya­vi­śe­ṣa­sa­rvaṃ­,  pa­dā­rtha­hā­ni­ś ca vi­ro­dhi­va­t syā­t |­| 4­1 |­|  ṭī­kā — e­va kā­re­ṇā­va­dhā­ra­ṇā­rthe­na ni­pā­te­no­pa­hi­taṃ vi­śi­ṣṭaṃ ya­t pa­daṃ ta­t svā­rtha­m a­svā­rthā­d vya­va­cchi­na­tti ya­thā ta­thā­svā­rtha­pa- ryā­yā­n vya­va­cchi­na­tty e­va | ta­dya­thā — jī­va e­ve­ti pa­da­sya­jī­va­tvaṃ 1­0svā­rtha­s ta­dvi­ro­dhī cā­svā­rthaḥ syā­d a­jī­va­tvaṃ ta­c ca­ya­thai­va jī­va­tvaṃ vya­va­cchi­na­tti ta­thā jī­va­pa­ryā­yā­n a­pi su­ra­va­jñā­nā­dī­n vya­va- cchi­na­tty e­vā­nya­thā su­khā­di­pa­do­pa­nyā­sa­vai­ya­rthyā­tjī­va­pa­de­nai­va te­ṣāṃ vi­ṣa­yī­kṛ­ta­tvā­t­, ta­thā cā­haṃ su­khī­ty ā­di­pra­yo­go na bha­ve­t | sā­mā­nya­m a­pi dra­vya­tva­ce­ta­na­tvā­di sa­rvaṃ­vya­va­cchiṃ­dyā­t 1­5a­nya­thā dra­vya­ma­haṃ ce­ta­no '­ha­m i­ti pra­yo­go vi­ru­dhya­te­jī­va­pa­de- nai­va dra­vya­tvā­de­r a­bhi­dhā­nā­t | ta­thā vi­śe­ṣā­n a­pya­rtha­pa­ryā­yā­n a­naṃ­tā­na- bhi­dhā­nā­vi­ṣa­yā­n vya­va­cchiṃ­dyā­d a­nya­thā­ta­dvi­ṣa­yī­ka­ra­ṇa­pra­saṃ­gā­t | ta­thā ca pa­ryā­yā­ṇāṃ kra­ma­bhu­vāṃ dha­rmā­ṇāṃ sā­mā­nyā­nāṃ ca­sa­ha­bhu­vāṃ vi­śe­ṣā­ṇāṃ cā­na­bhi­dhe­yā­nāṃ vya­va­cche­de pa­dā­rtha­sya­jī­va­pa­dā­bhi­dhe- 2­0ya­sya jī­va­tva­syā­'­pi hā­niḥ syā­t ta­dvi­ro­dhya­jī­va­tva­va­t (te­ṣā­ma­bhā­ve py a­jī­va­tva­va­t) te­ṣā­m a­bhā­ve ta­da­saṃ­bha­vā­t | pra­ti­yo­gi­na­m e­vā­jī­va­pa­daṃ 1­0­0vya­va­cchi­na­tti na pu­na­r a­pra­ti­yo­gi­na­sta­tpa­ryā­ya­sā­mā­nya vi­śe­ṣā­n te­ṣā­m a­pra­stu­ta­tvā­d i­ti ce­t­, nai­vaṃ­syā­dvā­dā­nu­pra­ve­śa­pra­saṃ­gā­t |  ta­rhi dvi­tī­ya­ka­lpa­nā­s tu sa­rvaṃ pa­da­m a­ne­va­kā­ra­m i­ti­va­daṃ­taṃ pra­tyā­huḥ —  a­nu­kta­tu­lyaṃ ya­d a­ne­va­kā­raṃ 0­5vyā­vṛ­ttya­bhā­vā­n ni­ya­ma­dva­ye '­pi |  pa­ryā­ya­bhā­ve '­nya­ta­rā­pra­yo­ga- s ta­t sa­rva­m a­nya­cyu­ta­m ā­tma­hī­na­m |­| 4­2 |­|  ṭī­kā — a­sti jī­va i­ty a­trā­stī­ti ya­t pa­da­m a­ne­va­kā­raṃ ta­da- nu­kta­tu­lyaṃ nā­sti­tva­vya­va­cche­dā­bhā­vā­nnā­sti­tva­syā­pra­ti­pā­da­nā­t | 1­0ta­thā jī­va i­ti pa­da­m a­ne­va­kā­ra­m a­jī­va­tva­syā­pi te­nā­ka­tha­nā­t | ni­ya- ma­dva­ye '­pi vyā­vṛ­ttya­bhā­vā­t | a­sty e­ve­ti pū­rvā­va­dhā­ra­ṇaṃ­, jī­va e­ve- ty u­tta­rā­va­dhā­ra­ṇaṃ ni­ya­ma­dva­yaṃ | ta­smi­nn i­ṣṭhe '­pye­va­kā­rā­bhā­ve vyā­vṛ- ttya­bhā­vā­t pra­ti­pa­kṣa­ni­vṛ­ttya­saṃ­bha­vā­d i­ty a­rthaḥ | ta­thā­cā­sti­nā­sti- pa­da­yo­r jī­vā­jī­va­pa­da­yo­ś ca pa­ryā­ya­bhā­vaḥ syā­ddha­ṭa­ku­ṭa­śa­bda­va­t a­stī- 1­5ti pa­de­na nā­sti­tva­syā­pi pra­ti­pā­da­nā­n nā­stī­ti pa­de­na­cā­sti­tva- syā­pi pra­ti­pā­da­nā­t | ta­thā jī­va­pa­de­nā­jī­vā­rtha­syā­pi va­ca­nā­t­, a- jī­va­pa­de­nā­pi jī­vā­rtha­syā­pī­ti­, pa­ryā­ya­bhā­ve ca­pa­ra­spa­ra­pra­ti­yo­gi­pa- da­yo­r a­pi sa­ka­la­ja­na­syā­nya­ta­rā­pra­yo­gaḥ syā­t gha­ṭa­ku­ṭa­pa­da­va­de­va­, ta­da- nya­ta­rā­pra­yo­ge ca sa­rva­m a­bhi­dhe­yaṃ va­stu­jā­ta­m a­nye­na­pra­ti­yo­gi­nā cyu­taṃ 2­0tya­ktaṃ syā­d a­sti­tvaṃ nā­sti­tva­ra­hi­taṃ bha­ve­d i­ti­sa­ttā­dvai­ta­m ā­pa­dye­ta | nā­sti­tvā­bhā­ve ca sa­ttā­dvai­ta­m ā­tma­hī­naṃ pra­sa­jye­ta­, pa­ra­rū­pā­po­ha­nā- 1­0­1bhā­ve sva­rū­po­pā­dā­nā­nu­pa­pa­tteḥ ku­ṭa­syā­ku­ṭā­po­ha­nā­bhā­ve­svā­tmo­pā- dā­nā­saṃ­bha­vā­t | nā­sti­tva­sya cā­sti­tva­cyu­tau śū­nya­vā­dā­nu­ṣaṃ­gaḥ | na cā­bhā­vo bhā­va­m a­nta­re­ṇa saṃ­bha­va­tī­ti śū­nya­m a­py ā­tma­hī­na­me­va syā­t­, śū­nya­sya sva­rū­pe­ṇā­'­py a­bhā­ve pa­ra­rū­pā­po­ha­nā­saṃ­bha­vā­t pa­ṭa­sya 0­5sva­rū­po­pā­dā­nā­bhā­ve śa­śva­da­pa­ṭa­rū­pā­po­ha­nā­saṃ­bha­vā­t­, sva­pa­ra­rū­po­pā- dā­nā­po­ha­na­vya­va­sthā­pā­dya­tvā­d va­stu­no va­stu­tva­sya | na­nv e­vaṃ­va­stu­no '- py a­va­stu[­? va­]po­ha­ne­na bha­vi­ta­vyaṃ va­stu­tvo­pā­dā­na­va­t ta­thā­cā­va­stu kiṃ- ci­d a­bhyu­pa­ga­nta­vya­m i­ti ce­t­, na va­stu­na e­va­pa­ra­dra­vya­kṣe­tra­kā­la- bhā­va­ca­tu­ṣṭa­yā­pe­kṣā­yā­m a­va­stu­tva­si­ddheḥ­sa­ka­la­sva­rū­pa­śū­nya­syā­va­stu- 1­0no '­py a­saṃ­bha­vā­t |  ta­thā co­kta­m —  va­s[­? t­]v e­vā­va­stu­tāṃ yā­ti pra­kri­yā­yā vi­pa­rya­yā­d i­ti ta­to na kiṃ­ci­d va­stu­pra­ti­pa­kṣa­bhū­tā­va­stu­va­rji­ta­m ā­tmā­naṃ­la­bha­te ya­taḥ sa­rva­m a­nya­cyu­ta­m ā­tma­hī­naṃ bha­ve­t | su­dū­ra­m a­py a­nu­sṛ­tya­ka­sya­ci­d i­ṣṭa­sya 1­5ta­ttva­syā­tma­hī­na­tva­m a­na­bhyu­pa­ga­ccha­tā­nya­hī­na­tvaṃ­nā­nu­ma­nta­vyaṃ | ta­d a- py a­na­nu­ma­nya­mā­ne­na nā­nya­ta­rā­pra­yo­go '­nu­ma­nta­vyaḥ­, taṃ­cā­na­nu­ga- ccha­tā na pa­ryā­ya­bhā­vaḥ pra­tye­ya­s ta­m a­pra­tī­ya­tā ni­ya­ma­dva­ye­'­pi vyā­vṛ­tya- bhā­vo nā­bhya­nu­jñā­ta­vyaḥ | ta­m a­py a­na­bhya­nu­jā­na­tā­nā­ne­va­kā­raṃ pa­da- m aṃ­gī­ka­rtta­vya­m i­ti sa­rvaṃ pa­da­m e­va­kā­ro­pa­hi­ta­m e­va­va­kta­vyaṃ ta­tra co­kto 2­0do­ṣaḥ | na­nv e­va­kā­ra­pra­yo­gā­bhā­ve '­pi pra­ti­pa­ttu­ra­rtha­pra­ka­ra­ṇa­liṃ­ga­śa- bdāṃ­ta­ra­sa­nni­dhi­sā­ma­rthyā­t sā­mā­nya­vā­ci­nā­m a­pi vi­śe­ṣe sthi­ti­rbha- vi­ṣya­tī­ti ta­thai­va vya­va­hā­ra­sya pra­vṛ­tteḥ | 1­0­2ta­du­kta­m —  a­rthaḥ pra­ka­ra­ṇaṃ liṃ­gaṃ śa­bda­syā­nya­sya sa­nni­dhiḥ |  sā­mā­nya­vā­ci­śa­bdā­nāṃ vi­śe­ṣe sthi­ti­he­ta­vaḥ |­| i­ti |­|  ta­d a­py a­nā­lo­ci­tā­bhi­dhā­naṃ | a­rtha­pra­ka­ra­ṇā­di­bhi­r a­pi­ya­dy e­va­kā- 0­5rā­rthe vi­śe­ṣe sthi­tiḥ kri­ya­te­ta­dai­va­kā­ro­pa­hi­ta­pa­da­pra­yo­ga­pa­kṣa­bhā- vi­dū­ṣa­ṇa­ga­ṇaḥ pa­ri­ha­rtu­m a­śa­kyaḥ | a­tha ta­to '­nya­tra vi­śe­ṣe­sthi- ti­he­ta­vo '­rtha­pra­ka­ra­ṇā­da­ya­s ta­dā­'­ne­va­kā­ra­pa­da­pra­yo­ga e­va­sa­ma­rthi­taḥ syā­t | ta­tra co­kto do­ṣaḥ |  syā­n ma­taṃ — kva­ci­d e­va­kā­ro­pa­hi­taṃ pa­daṃ kva­ci­d a­ne­va­kā­raṃ­ya­thā 1­0pū­rvā­va­dhā­ra­ṇe pū­rvaṃ pa­da­m e­va­kā­ro­pa­hi­ta­m u­tta­ra­ma­ne­va­kā­raṃ­, u­tta­rā­va­dhā- ra­ṇe pu­na­r u­tta­raṃ pa­da­m e­va­kā­ro­pa­la­kṣi­taṃ pū­rva­m a­ne­va­kā­ra­mi­ti | ta­d a­py a- sa­t pa­kṣa­dva­yā­kṣi­pta­do­ṣa­nu­ṣaṃ­gā­t | ya­di pu­na­r a­stī­ti pa­de­nā- bhi­dhe­ya­m a­sti­tva­m a­ne­va­kā­re­ṇā­pi nā­nye­na­ta­tpra­ti­pa­kṣa­bhū­te­na nā­sti- tve­na cyu­taṃ bha­va­ti­, ta­sya ta­da­bhe­di­tvā­t­, sa­ttvā­dvai­ta­vā­di­no '- 1­5sti­tva­vya­ti­re­ke­ṇa nā­sti­tvā­saṃ­bha­vā­da­nya­trā­nā­dya­vi­dyo­pa­pla­vā­t | ta­t sa­rva­thā śū­nya­vā­di­no nā­sti­tva­vya­ti­re­ke­ṇā­sti­tve ca va­rtta­ne­nā­tma­hī­naṃ pra­saṃ­ja­na­yi­tuṃ śa­kya­m i­ti ma­taṃ ta­dā­pi­dū­ṣa­ṇa- m ā­huḥ svā­mi­naḥ —  vi­ro­dhi cā­bhe­dya­vi­śe­ṣa­bhā­vā­t i­ti |  2­0nā­sti­tva­m a­sti­tvā­t sa­rva­thā­py a­bhe­di ye­nā­bhi­dhī­ya­te ta­sya ta­dvi­ro­dha­sya bhe­da­va­d bha­ve­t sa­ttā­dvai­te­'­bhi­dhā­nā­bhi­dhe­ya­yo­r vi­ro­dhā­t | ka­smā­d ? a­vi­śe­ṣa­bhā­vā­d a­vi­śe­ṣa­tvā­t sa­ka­la­vi­śe­ṣā­ṇā­m a­bhā­vā- 1­0­3d i­ty a­rthaḥ | a­nā­dya­vi­dyā­va­śā­d vi­śe­ṣa­sa­dbhā­vā­da­do­ṣa i­ti ce­t­, na­, vi­dyā­vi­dyā­vi­śe­ṣa­yo­r a­py a­yo­gā­t­, a­nya­thā dvai­ta­pra­saṃ­gā­t | a­tha­vā nā­sti­tva­m a­sti­tvā­d a­bhe­dī­ti vi­ro­dhi ca syā­n na ke­va­la­mā­tma­hī­na­m i- ti ca­śa­bdā­rthaḥ | ka­smā­t ? a­vi­śe­ṣa­bhā­vā­dvi­śe­ṣa­sya­bhe­da­syā­sti­tva- 0­5nā­sti­tva­yo­ra­bhā­vā­t | yo hi brū­yā­di­da­ma­smā­da­bhe­dī­ti te­na­ta­yoḥ ka­thaṃ­ci­dbhe­do­'­bhyu­pa­ga­taḥ syā­da­nya­thā ta­dva­ca­nā­yo­gā­t­, ka­thaṃ­ci­da­pi bhe­di­no­ra­bhā­ve ta­tpra­ti­ṣe­dha­vi­ro­dhā­t | a­tha­śa­bdā­dvi­ka­lpa­bhe­dā­dbhe- di­noḥ sva­rū­pa­bhe­daḥ pra­ti­ṣi­dhya­te ta­dā­pi­śa­bda­yo­rvi­ka­lpa­yo­śca bhe­daṃ sva­ya­ma­ni­ccha­nne­va saṃ­jñi­no bhe­daṃ ka­tha­ma­pā­ku­rvī­ta ? pa­rā­bhyu­pa­ga­mā­de­va 1­0śa­bda­vi­ka­lpa­bhe­da­sye­ṣṭe­rna do­ṣa i­ti ce­t­, na­, sva­pa­ra­bhe­dā­na­bhyu­pa- ga­me pa­rā­bhyu­pa­ga­mā­si­ddheḥ | vi­cā­rā­t pū­rvaṃ sva­pa­ra­bhe­daḥ­pra­si­ddha e­ve­ti ce­t­, na­, ta­dā­'­pi pū­rvā­pa­ra­kā­la­bhe­da­syā­si­ddheḥ | ta­tsa­rva­thā­bhe­dā- ya­hna­ve syā­de­vā­bhe­dī­ti va­co vi­ro­dhi vi­śe­ṣā­bhā­vā­di­ti sthi­taṃ |  na­nve[­? va­]m a­sti­tva­vi­ro­dhā­n nā­sti­tvaṃ va­stu­ni ka­tha­ma­bhi­dhī­ya­te 1­5syā­dvā­di­bhi­r e­va­kā­ro­pa­hi­te­nā­stī­ti­pa­de­na ta­sya vya­va­cche­dā­da- ne­va­kā­re­ṇa ta­sya va­ktu­m a­śa­kya­tvā­d a­nu­kta­sa­ma­tvā­t | ta­ta­ścā­vā­cya- tai­vā­pa­te­t pra­kā­rāṃ­ta­rā­bhā­vā­d i­ty ā­śaṃ­kā­yā­m i­da­m u­cya­te —  ta­ddyo­ta­naḥ syā­d gu­ṇa­to ni­pā­taḥ |  vi­pā­dya­sa­ndhi­ś ca ta­thāṃ­ga­bhā­vā- 2­0d a­vā­cya­tā śrā­ya­sa­lo­pa­he­tuḥ |­| 4­4 |­| 1­0­4ṭī­kā — ta­sya vi­ro­dhi­no dha­rma­sya dyo­ta­naḥ syā­d i­ti­ni- pā­taḥ syā­dvā­di­bhiḥ saṃ­pra­yu­jya­te | ya­dy e­vaṃ vi­dhya­rthi­naḥ­pra­ti­ṣe­dhe-[­? o­m­.­] '­pi pra­vṛ­tti­r bha­ve­t dva­yo­r a­pi pra­kā­śa­na­pra­ti­pā­da­nā­d i­ti na­ma­nta­vyaṃ gu­ṇa i­ti va­ca­nā­t | vi­dhau pra­yu­jya­mā­naṃ pa­da­m a­stī­ti­pra­ti­ṣe­dhaṃ 0­5gu­ṇa­bhā­ve­na pra­kā­śa­ya­ti syā­d i­ti ni­pā­te­na ta­thai­va dyo­ta­nā­t | ta­thā vi­pā­dya­sya vi­pa­kṣa­bhū­ta­sya dha­rma­sya saṃ­dhi­ś ca syā­daṃ­ga­bhā­vā­d aṃ­ga­syā­va- ya­va­sya bhā­vā­d a­va­ya­va­tvā­d i­ty a­rthaḥ | sa­rva­thā­'­py a­vā­cya­tā­tu na yu­ktā ta­syāḥ śrā­ya­sa­lo­pa­he­tu­tvā­n ni[­? :­ḥ­]śre­ya­sa­ta­ttva­syā­pya­vā­cya­tvā­t ta­du­pā- ya­ta­ttva­va­t | na co­pe­ya­syo­pā­ya­sya va­ca­nā­bhā­ve ta­du­pa­de­śaḥ­saṃ­bha­va­ti­, 1­0na co­pa­de­śā­bhā­ve śrā­ya­so­pā­yā­nu­ṣṭhā­naṃ saṃ­bha­va­ti­, nā­pyu­pā­yā- nu­ṣṭhā­nā­nu­pa­pa­ttau śrā­ya­sa­mi­tya­vā­cya­tā śrā­ya­sa­lo­pa­he­tuḥ syā­tta­taḥ syā­tkā­ra­lā­ñcha­naṃ pa­da­m e­va­kā­ro­pa­hi­ta­m a­rtha­va­tpra­ti­pa­tta­vya­m i­ti tā­tpa­ryā­rthaḥ |  na­nv e­vaṃ sa­rva­tra syā­d i­ti ni­pā­ta­sya pra­yo­ga­pra­saṃ­gā­tpra­ti- 1­5pa­daṃ ta­da­pra­yo­gaḥ śā­stre lo­ke ca ku­taḥ pra­tī­ya­ta i­ti śaṃ­kāṃ pra­ti­ghnaṃ­ti sū­ra­yaḥ —  ta­thā pra­ti­jñā­śa­ya­to pra­yo­gaḥ sā­ma­rthya­to vā pra­ti­ṣe­dha­yu­ktiḥ |  i­ti tva­dī­yā ji­na­nā­ga ! dṛ­ṣṭiḥ 2­0pa­rā­pra­dhṛ­ṣyā pa­ra­dha­rṣi­ṇī ca |­| 4­5 |­|  ṭī­kā — ta­thā syā­j jī­va e­ve­ti pra­kā­re­ṇa yā pra­ti­jñā 1­0­5ta­syā­m ā­śa­yo '­bhi­prā­ya­s ta­thā pra­ti­jñā­śa­yaḥ­pra­ti­pā­da­yi­tu­r a­bhi­prā- ya­s ta­smā­t pra­ti­pa­daṃ syā­d i­ti ni­pā­ta­syā­pra­yo­gaḥ śā­stre lo­ke ca pra­tī­ya­te e­va­kā­rā­pra­yo­ga­va­t | śā­stre tā­va­tsa­mya­gda­rśa­na­jñā­na- cā­ri­trā­ṇi mo­kṣa­mā­rga i­ty ā­dau na kva­ci­t syā­tkā­ra e­va­kā­ro vā 0­5pra­yu­jya­te­, śā­stra­kā­rai­r a­pra­yu­kto '­pi vi­jñā­ya­te te­ṣāṃ ta­thā­pra­ti- jñā­śa­ya­sa­dbhā­vā­t sā­ma­rthya­to vā pra­ti­ṣe­dha­sya­sa­rva­thai­kā­nta­vya­va­cche- da­sya yu­ktiḥ syā­dvā­di­nā­m a­nya­thā ta­da­yo­gā­t­, na hi syā­tkā- ra­pra­yo­ga­m a­nta­re­ṇā­ne­kā­ntā­tma­ka­tva­si­ddhi­re­va­kā­ra­pra­yo­ga­ma­nta­re­ṇa sa- mya­ge­kā­ntā­va­dhā­ra­ṇa­si­ddhi­va­t | "­sa­d e­va sa­rvaṃ ko ne­cche­tsva­rū- 1­0pā­di­ca­tu­ṣṭa­yā­d­" i­ty ā­dau syā­tkā­rā­pra­yo­ga i­ti na ma­nta­vyaṃ­, sva­rū­pā­di­ca­tu­ṣṭa­yā­d i­ti va­ca­nā­t syā­tkā­rā­rtha­pra­ti­pa­tteḥ­, "­ka­thaṃ[­? :-] ci­t te sa­d e­ve­ṣṭaṃ­' i­tyā­dau ka­thaṃ­ci­d i­ti va­ca­nā­tta­tpra­yo­ga­va­t­, ta­thā lo­ke gha­ṭa­mā­na­ye­tyā­di­ṣu ta­da­pra­yo­gaḥ si­ddha e­va | i­tye­vaṃ ji­na­nā­ga ! ji­na­kuṃ­ja­ra ! tva­dī­yā dṛ­ṣṭiḥ pa­raiḥ­sa­rva­thai­kā­nta­vā- 1­5di­bhi­r a­pra­dhṛ­ṣyā pra­mā­ṇa­na­ya­si­ddhā­rtha­tvā­t | pa­re­ṣāṃ­bhā­vai­kā­nta­vā- di­nāṃ pra­dha­rṣi­ṇī ca tva­dī­yā dṛ­ṣṭi­r i­ti saṃ­baṃ­dhaḥ | te­ṣāṃ­sa­rva­thā­'- vi­cā­rya­mā­ṇā­nā­m a­pra­yo­gaḥ — ya­thā cā­bhā­vai­kā­ntā­di­pa­kṣā nya­kṣe­ṇa pra­ti­kṣi­ptā de­vā­ga­mā­pta­mī­māṃ­sā­yāṃ ta­the­ha pra­ti­pa­tta­vyā i­tya­la­m i­ha vi­sta­re­ṇa |  2­0ka­thaṃ pu­na­rvi­pā­dya­saṃ­dhi­ś ca pa­da­syā­bhi­dhe­yaḥ syā­d i­ti­sva­yaṃ sū­ra­yaḥ pra­kā­śa­ya­nti —  vi­dhi­r ni­ṣe­dho '­na­bhi­lā­pya­tā ca1­0­6tri­re­ka­śā­stri­dvi­śa e­ka e­va |  tra­yo vi­ka­lpā­s ta­va sa­pta­dhā­mī syā­ccha­bda­ne­yāḥ sa­ka­le '­rtha­bhe­de |­| 4­6 |­|  ṭī­kā — syā­d a­sty e­ve­ti vi­dhiḥ syā­n nā­sty e­ve­ti ni­ṣe­dhaḥ 0­5syā­d a­na­bhi­lā­pya­m e­va sa­rva­m a­rtha­jā­ta­m i­ty a­na­bhi­lā­pya­tā­, te '­mī tra­yo vi­ka­lpāḥ e­ka­śa­stri­r i­ti va­ca­nā­t­, pa­da­sye­ty a­rtha­va­śā­dvi­bha­kti­pa­ri- ṇā­maḥ | e­ṣāṃ vi­pā­dye­na vi­pa­kṣe­ṇa saṃ­dhiḥ saṃ­yo­ja­nā syā­d a­sti nā­sty e­va syā­d a­sty a­va­kta­vya­m e­va syā­n nā­sty a­va­kta­vya­me­ve­ti tri­r dvi­śo bha­va­ti | dvā­bhyāṃ dvi­śa i­ti dvi­saṃ­yo­ga­jā vi­ka­lpā­s tri­r i­ti­tri­pra- 1­0kā­rā bha­va­nti | syā­d a­sti nā­sty a­va­kta­vya­m e­ve­ty e­ka e­va­vi­ka­lpo bha­va­ti | ta­d e­vaṃ vi­pā­dya­saṃ­dhi­pra­kā­re­ṇa tra­yo '­mī­mū­la­vi­ka­lpāḥ sa­pta­dhā bha­vaṃ­ti | kiṃ kva­ci­d e­vā­rthe kiṃ vā sa­rva­tre­ti­śaṃ­kā­yā­m i- da­m u­cya­te — sa­ka­le '­rtha­bhe­de ni­ra­va­śe­ṣe­jī­vā­di­ta­ttvā­rtha­pa­ryā­ye­, na pu­naḥ kva­ci­d e­vā­rtha­pa­ryā­ya­bhe­de­, pra­ti­pa­ryā­yaṃ­sa­pta­bhaṃ­gī­ti va­ca­nā­t | 1­5vi­ka­lpāḥ sa­pta­dhā bha­vaṃ­ti ta­ve­ti va­ca­nā­t­, na ca pa­re­ṣā­m a­pya­mī | na­nv a­sti­tvaṃ pra­ti vi­pra­ti­pa­nna­ma­na­sāṃ ta­tpra­tyā­ya­nā­ya­ya­thā syā­d a- sty e­ve­ti pa­daṃ pra­yo­ga­m a­rha­ti ta­thā syā­n nā­sty e­ve­tyā­di­pa­dā­ny a­pi pra­yo­ga­m a­rhe­yuḥ sa­pta­dhā­va­ca­na­mā­rga­sya vya­va­sthi­te­r i­ti­pa­rā­kū­taṃ ni- rā­ci­kī­rṣa­vaḥ syā­ccha­bda­ne­yā i­ti pra­ti­pā­da­yaṃ­ti | ya­thā­vi­dhi­vi- 2­0ka­lpa­sya pra­yo­ga­s ta­dvi­vā­da­vi­ni­vṛ­tta­ye syā­dvā­di­bhi­rvi­dhī­ya­te ta­dā ni­ṣe­dhā­di­vi­ka­lpāḥ śe­ṣāḥ ṣa­ḍ a­pi syā­ccha­bde­na ne­yāḥ syuḥ | na 1­0­7pu­naḥ pra­yo­ga­m aṃ­rha­ti ta­da­rthe vi­vā­dā­bhā­vā­tta­dvi­vā­de tu kra­ma­śa­s ta­tpra- yo­ge '­pi na ka­ści­d do­ṣaḥ pra­ti­bhā­ti pra­ti­pā­dya­syai­ka­syā­pi­sa­pta­dhā­vi- pra­ti­pa­tti­sa­dbhā­vā­t | tā­va­t kṛ­tvaḥ saṃ­śa­yo­pa­ja­na­nā­t tā­va­jji­jñā­so- pa­pa­tte­s tā­va­d e­va ca pra­śna­va­ca­na­pra­vṛ­tteḥ "­pra­śna­va­śā­de­ka­va­stu­nya­vi­ro­dhe­na 0­5vi­dhi­pra­ti­ṣe­dha­ka­lpa­nā sa­pta­bhaṃ­gī­ti­" vā­rtti­ka­kā­ra­va­ca­nā­t | nā­nā- pra­ti­pā­dya­ja­nā­ni­vai­ka­pra­ti­pā­dya­ja­na­m a­pi pra­ti­pā­da­yi­tu­ma­na­sāṃ sa­pta- vi­ka­lpa­va­ca­naṃ na vi­ru­dhya­ta e­va | na­nu ca syā­d i­ti ni­pā­to­'­ne- kāṃ­ta­sya dyo­ta­ko vā­ca­ko vā­, gu­ṇa­bhā­ve­na bha­ve­tpra­dhā­na­bhā­ve­na vā ? ta­tra ya­di gu­ṇa­ka­lpa­na­yā dyo­ta­ko '­bhi­dhī­ya­te ta­dā­ta­dvā­ca­ka­pa­dā- 1­0nta­re­ṇā­'­pi gu­ṇa­ka­lpa­na­yai­va vā­cya­tva­pra­saṃ­gaḥ sa­rva­tra­pa­dā­bhi­dhe­ya­syai- va ni­pā­te­na dyo­ta­yi­tuṃ śa­kya­tvā­t­, ta­da­nu­kta­syā­rtha­sya te­na­dyo­ta­ne ta­sya vā­ca­ka­tva­pra­sa­kte­s ta­tpra­yo­ga­sā­ma­rthyā­tta­da­rtha­pra­ti­pa­tteḥ |  syā­n ma­ta­m e­ta­t — a­stī­ti pa­de­na ni­pā­te­na tā­va­d a­sti­tvaṃ­pra- dhā­na­ka­lpa­na­yo­cya­te syā­d i­ti pa­de­na ni­pā­te­na nā­sti­tvā­da­yo 1­5dha­rmā dyo­tyaṃ­ta i­ti­pra­dhā­na­gu­ṇa­ka­lpa­na­yā­'­ne­kā­nta­pra­ti­pa­tti­r e­va- kā­ra­pra­yo­gā­d a­nya­vya­va­cche­da­si­ddhe­r i­ti | ta­d a­py a­sa­mya­k­;­a­stī- ti pa­de­nā­nu­ktā­nāṃ nā­sti­tvā­di­dha­rmā­ṇāṃ syā­c cha­bde­na dyo­ta­ne sa­rvā­rtha­dyo­ta­na­pra­saṃ­gā­t | sa­rvā­rthā­nā­m e­va­kā­re­ṇa­vya­va­cche­dā­n na ta­d- dyo­ta­na­pra­saṃ­ga i­ti va­ca­naṃ na yu­kti­ma­t nā­sti­tvā­dī­nā­m a­pi­te­na 2­0vya­va­cche­dā­d a­nu­dyo­ta­na­pra­saṃ­gā­t ta­to na dyo­ta­kaḥ syā­ccha­bdo '­ne- kāṃ­ta­sya yu­jya­te nā­'­pi vā­ca­kaḥ syā­d i­ti ni­pā­ta­pra­yo­gā­d e­va ta­tpra­ti­pa­tte­r a­stī­tyā­di­pa­da­pra­yo­gā­na­rtha­kyā­t | 1­0­8sa­rvā­rtha­pra­ti­pā­da­ne te­nai­va pa­ryā­pta­tb[­? :­v­]ā­tpa­dā­nta­ra­sya pra­yo­go vā pu­na­ru­kta­tva­m a­ni­vā­rya­m i­ti ke­ci­t­, tā­n pra­ti sū­ra­yaḥ­prā­huḥ —  syā­d i­ty a­pi syā­d gu­ṇa­mu­khya­ka­lpai- kā­nto ya­tho­pā­dhi­vi­śe­ṣa­vī­kṣyaḥ |  0­5ta­ttvaṃ tv a­ne­kāṃ­ta­m a­śe­ṣa­rū­paṃ dvi­dhā bha­vā­rtha­vya­va­hā­ra­va­ttvā­t |­| 4­7 |­|  ṭī­kā — a­syā­ya­m a­rthaḥ syā­d i­ty a­pi ni­pā­to gu­ṇa­mu­khya- ka­lpai­kā­ntaḥ syā­t­, gu­ṇa­ś ca mu­khya­ś ca gu­ṇa­mu­khyau sva­bhā­vau tā­bhyāṃ ka­lpya­nta i­ti gu­ṇa­mu­khya­ka­lpāḥ­, gu­ṇu­ma­khya­ka­lpā 1­0e­kā­ntā ya­sya so '­yaṃ gu­ṇa­mu­khya­ka­lpai­kā­ntaḥ syā­d bha­ve­nna­yā­de­śā- d i­ty a­bhi­prā­yaḥ | śu­ddha­dra­vyā­rthi­ka­pra­dhā­na­bhā­vā­da­sti­tvai­kā­nto mu­khyaḥ­, śe­ṣā nā­sti­tvā­dyai­kā­ntā gu­ṇāḥ­, pra­dhā­na­bhā­ve­nā­na­rpa­ṇā- d a­ni­rā­ka­ra­ṇā­c ca nā­sti­tvā­di­ni­ra­pe­kṣa­syā­sti­tva­syā­saṃ­bha­vā­t kha­ra­vi­ṣā­ṇa­va­t | syā­ccha­bda­s tu ta­ddyo­ta­naḥ­pra­dhā­na­gu­ṇa­bhā­ve­nai­va 1­5bha­ve­t ta­thai­vā­stī­ti pa­de­nā­bhi­dhā­nā­t pa­dā­nta­re­ṇa­ya­thā­bhi­dhā­naṃ ni­pā­ta­pa­de­na dyo­ta­yi­tuṃ śa­kya­tvā­t | vya­va­hā­ra­na­yā­de­śā­t tu­nā- sti­tvai­kā­ntā mu­khyāḥ syu­r a­sti­tvai­kāṃ­ta­s tu gu­ṇaḥ­prā­dhā­nye­nā- vi­va­kṣi­ta­tvā­t ta­da­pra­ti­kṣe­pā­c ca ta­trā­sti­tva­ni­rā­ka­ra­ṇe tu­nā­sti- tvā­di­dha­rmā­ṇā­m a­nu­pa­pa­tteḥ kū­rma­ro­mā­di­va­t | nā­sti­tvā­di­bhi­ra­pe­kṣa- 2­0mā­ṇaṃ tu va­stu­no '­sti­tvaṃ syā­ccha­bde­na dyo­tya­ta i­ti­pra­dhā­na­gu- ṇa­bhā­ve­nai­va syā­d i­ti ni­pā­taḥ ka­lpa­ya­ty e­kāṃ­tā­c chu­ddha­na­yā­de­śā- 1­0­9n nā­nya­thā | ku­ta i­ti ce­t­, ya­tho­pā­dhi ya­thā­vi­śe­ṣa­ṇaṃ­vi­śe­ṣa­sya bhe­da­sya bhā­vā­t sa­dbhā­vā­t "­dha­rme dha­rme '­nya e­vā­'­rtho­dha­rmi­ṇo- '­naṃ­ta­dha­rmi­ṇaḥ " i­ty a­nya­trā­pi va­ca­nā­t | na­yā­de­śo hi­va­stu­no dha­rma­bhe­dā­d vi­śe­ṣo na pra­mā­ṇa­de­śa i­ti | jī­vā­di ta­ttva­m a­pi­ta­rhi 0­5pra­dhā­na­gu­ṇa­bhū­tai­kā­nta­mā­yā­ta­m i­ti na śaṃ­ka­nī­yaṃ | "­ta­ttvaṃ­tv a­ne- kā­nta­m a­śe­ṣa­rū­paṃ­" i­ti va­ca­nā­t | ta­ttvaṃ jī­vā­di­pra­mā­ṇā­rpi­taṃ sa­ka­lā­de­śā­t "­sa­ka­lā­de­śaḥ pra­mā­ṇā­dhī­naḥ­" i­ti va­ca­nā­t ta­da­ne­kā­nta­m e­va syā­d a­ne­kā­nto '­py a­ne­kāṃ­to na pu­na­r e­kā­nta­sta- sya na­yā­rpa­ṇa­yo­kta­tvā­t | ku­ta­s ta­da­ne­kāṃ­ta­m i­ty u­cya­te — ya­to­'­śe- 1­0ṣa­rū­paṃ[­? :­m­] a­śe­ṣaṃ sa­ka­laṃ rū­paṃ ya­sya ta­da­śe­ṣa­rū­paṃ­vi­ka­la­rū­pa­sya ta­ttvai- ka­de­śa­tvā­t |  ka­tha­m i­dā­nīṃ syā­j jī­va e­va syā­d a­jī­va e­ve­tyā­di­nā pra­mā­ṇa­vā­kye­nā­bhi­dhī­ya­ta i­ti śaṃ­kā­yā­m i­da­m u­cya­te —  "­dvi­dhā bha­vā­rtha­vya­va­hā­ra­va­ttvā­d i­ti­" 1­5ta­ttvaṃ dvā­bhyāṃ pra­kā­rā­bhyāṃ vya­va­sthi­taṃ dra­vya­rū­paṃ­bha­vā­rtha- va­ttvā­t pa­ryā­ya­rū­paṃ vya­va­hā­ra­va­ttvā­t | bha­vā­rtho hi­sa­ddra­vyaṃ vi­dhi- r vya­va­hā­ro '­sa­ddra­vyaṃ gu­ṇaḥ pa­ryā­yaḥ pra­ti­ṣe­dhaḥ­, ta­tta­ttva­m e­va va­stu­na i­ti dvi­pra­kā­raṃ ta­ttvaṃ pra­kā­rā­nta­rā­bhā­vā­t | ta­tra ya­dā ya­dā­sa­ddra­vyaṃ jī­vo dha­rmā­sti­kā­yo '­dha­rmā­sti­kā­ya ā­kā­śaṃ kā­laḥ pu­dga­lo 2­0ma­nu­ṣyā­di­r i­ti vā vi­dhi­la­kṣa­ṇa­bha­vā­rtha­pra­rū­pa­ṇā­yāṃ sa­d i­ti­śa­bdaḥ pra­yu­jya­te ta­dā­kā­lā­tma­rū­pa­saṃ­sa­rga­gu­ṇi­de­śā­rtha­saṃ­baṃ­dho­pa­kā­ra- śa­bdai­r a­bhe­de­nā­bhe­dā­tma­ka­sya va­stu­no '­bhi­dhā­nā­tsa­ka­lā­de­śa­sya 1­1­0pra­mā­ṇā­dhī­na­sya pra­yo­gā­da­śe­ṣa­rū­paṃ ta­ttva­ma­bhi­dhī­ya­te | sa­d i­ti śa­bdo hi sa­ka­la­sa­dvi­śe­ṣā­tma­kaṃ sa­di­ta­rā­tma­kā­sa­dvi­śe­ṣā­tma­kaṃ ca ta­ttvaṃ pra­ti­pā­da­ya­ti kā­lā­di­bhi­r a­bhe­dā­t | ta­thā dra­vya­mi­ti śa­bdo niḥ­śe­ṣa­dra­vya­vi­śe­ṣā­tma­kaṃ dra­vya­ta­ttvaṃ­sa­ka­la­pa­ryā­ya­vi­śe­ṣā- 0­5tma­ka­m a­dra­vya­gu­ṇā­dyā­tma­kaṃ ca pra­kā­śa­ya­ti | ta­thai­va jī­vai­ti śa­bdo jī­va­ta­ttvaṃ sa­ka­la­jī­va­vi­śe­ṣā­tma­kaṃ jī­va­pa­ryā­ya­rū­paṃ­jī­vā­jī­va­vi- śe­ṣā­tma­kaṃ ca ka­tha­ya­ti | ta­thai­va dha­rma i­ty a­dha­rma i­tyā­kā­śa i­ti kā­la i­ti ca śa­bdo dha­rma­m a­dha­rma­m ā­kā­śaṃ kā­laṃ ca­sa­ka­la­sva­vi­śe- ṣā­tma­kaṃ ni­ve­da­ya­ti | pu­dga­la i­ti śa­bdo­'­khi­la­pu­dga­la­vi­śe­ṣā­tma­kaṃ 1­0pu­dga­la­dra­vya­m e­ve­ti pra­ti­pa­tta­vyaṃ vi­dhi­rū­pa­sya­bha­vā­rtha­sya prā­dhā­nyā­t | ya­dā pu­na­r a­sa­di­ti­śa­bdaḥ pra­yu­jya­te ta­dā­'­py a­sa­tta­ttvaṃ­pa­ra­rū­pā­di- ca­tu­ṣṭa­yā­pe­kṣaṃ kā­lā­di­bhi­r a­bhe­de­nā­bhe­do­pa­cā­re­ṇa­sa­ka­lā­sa­dvi­śe- ṣā­tma­kaṃ ta­ttvaṃ khyā­pa­ya­ti­, vya­va­hā­ra­sya bhe­da­prā­dhā­nyā­t | ta­thai­vā- dra­vya­m a­jī­va i­tyā­di pra­ti­ṣe­dha­śa­bdaḥ sa­ka­lā­sa­dvi­śe­ṣā­tma­ka­ma­dra­vya- 1­5tva­m a­jī­vā­di­ta­ttvaṃ ca pra­tyā­ya­ya­ti | syā­d i­ti ni­pā­te­na­ta­thā ta­syo­dyo­ta­nā­d e­va­kā­re­ṇā­nya­thā­bhā­va­ni­rā­ka­ra­ṇā­t | va­stu­tva­mi­ti śa­bda­s tu syā­tkā­ra­lāṃ­cha­naḥ sai­va­kā­raḥ­sa­ka­la­va­stu­vi­śe­ṣa­sa­da­sa­dā- di­rū­paṃ ta­ttvaṃ kā­lā­di­bhi­r a­bhe­de­nā­bhe­do­pa­cā­re­ṇa­pra­khyā­pa­ya­ti ta­sya bha­vā­rtha­vya­va­hā­ra­va­ttvā­d vi­dhi­ni­ṣe­dha­prā­dhā­nye­na­yu­ga­pa­da­bhi­dhā­nā­t­, 2­0ya­tkā­le va­stu­no va­stu­tvaṃ ta­tkā­la e­va­sa­ka­la­va­stu­vi­śe­ṣā­sta­sya ta­dvyā­pa­ka­tvā­d i­ti kā­le­nā­bhe­da­s te­bhyo­dra­vyā­rthi­ka­prā­dhā­nyā­t | ya­thā ca va­stu­no va­stu­tva­m ā­tma­rū­paṃ ta­thā sa­rve­va­stu­vi­śe­ṣāḥ 1­1­1i­ty ā­tma­rū­pe­ṇā­bhe­daḥ | ya­thā ca va­stu­tve­na va­stu­naḥ­saṃ­sa­rga­s ta­thā va­stu­vi­śe­ṣai­r a­pi­, sa­vi­śe­ṣa­syai­va ta­sya sa­mya­k sṛ­ṣṭau vyā­pā- rā­t ta­taḥ saṃ­sa­rge­ṇā­py a­bhe­daḥ | ya­s tu va­stu­tva­sya gu­ṇa­sya va­stu­gu­ṇi­de­śaḥ sa e­va va­stu­vi­śe­ṣā­ṇā­m i­ti gu­ṇi­de­śe­nā­'­pi 0­5ta­da­bhe­daḥ | ya e­va cā­rtho va­stu­tva­syā­dhi­ka­ra­ṇa­la­kṣa­ṇo­va­stvā­tmā sa e­va sa­ka­la­va­stu­dha­rmā­ṇā­m i­ty a­rtha­to '­pi ta­da­bhe­daḥ | ya­ś ca­va­stu­ni va­stu­tva­saṃ­baṃ­dhaḥ sa­ma­vā­yo '­vi­ṣva­gbhā­va­la­kṣa­ṇaḥ sa e­va­sa­ka­la­dha­rmā- ṇā­m i­ti saṃ­baṃ­dhe­na ta­da­bhe­daḥ | ya e­va co­pa­kā­ro va­stu­no­va­stu- tve­na kri­ya­te '­rtha­kri­yā­sā­m a­rthya­la­kṣa­ṇaḥ sa e­va­sa­ka­la­dha­rmai­r i­ty u- 1­0pa­kā­re­ṇai­va ta­da­bhe­daḥ | ya­thā ca va­stu­śa­bdo va­stu­tvaṃ­pra­ti­pā­da­ya­ti ta­thā sa­ka­la­va­stu­dha­rmā­n a­pi tai­r vi­nā ta­sya­va­stu­tvā­nu­pa­pa­tte­r i­ti śa- bde­nā­'­pi ta­da­bhe­daḥ | pa­ryā­yā­rthi­ka­prā­dhā­nye­na tu­pa­ra­mā­rtha­taḥ kā- lā­di­bhi­r bhe­da e­va dha­rma­dha­rmi­ṇo­r a­bhe­do­pa­cā­rā­t | va­stu­śa­bde­na sa­ka­la- dha­rma­vi­śi­ṣṭa­sya va­stu­no '­bhi­dhā­nā­t sa­ka­lā­de­śo na vi­ru­dhya­te | 1­5ta­taḥ syā­d va­stv e­ve­ty ā­di­śa­bdaḥ ta­ttva­m a­śe­ṣa­rū­paṃ­pra­ti­pā­da­ya­tī­ti nā- nā­tva­rū­pa­syā­pi va­stu­no vā­ca­ka­saṃ­bha­vaḥ sa­ka­lā­de­śa­vā­kye­na­ta­sya ta­thā va­ktuṃ śa­kya­tvā­t | na­nu ca dra­vya­mā­traṃ ta­ttvaṃ ta­sya­dra­vya­pa­de­nā- bhi­dhā­nā­t pa­dā­nta­rā­ṇā­ma­pi ta­trai­va vyā­pā­rā­t ta­dvya­ti­re­ke­ṇa pa­dā­rthā­saṃ­bha­vā­d i­ty e­ke | pa­ryā­ya­mā­tra­m e­va ta­ttvaṃ­dra­vya­sya sa­ka­la­pa- 2­0ryā­ya­vyā­pi­no vi­cā­rya­mā­ṇa­syā­yo­gā­t­, dra­vyā­di­pa­de­nā­pi pa­ryā- ya­mā­tra­syai­va ka­tha­nā­t ta­tra pra­vṛ­tti­prā­pti­da­rśa­nā­c ce­tya­nye | dra­vyaṃ pa- ryā­ya­ś ca pṛ­tha­g e­va ta­ttvaṃ ta­yo­s tā­dā­tmya­vi­ro­dhā­tdra­vya­pa­de­na dra­vya- 1­1­2syai­vā­bhi­dhā­nā­t pa­ryā­ya­pa­de­na pa­ryā­ya­syai­va­ni­ve­da­nā­d a­nya­thā­saṃ­ka­ra­vya- ti­ka­ra­pra­saṃ­gā­d i­ty a­pa­re | dra­vya­pa­ryā­ya­dva­yā­tma­kaṃ­ta­ttvaṃ­, dra­vya­pa­de­na pa- ryā­ya­pa­de­na vā ta­syai­vā­bhi­dhā­nā­t sa­rva­trā­pa­ryā­yā­tma­ka­sya­dra­vya­syā- saṃ­bha­vā­t sa­ka­la­pa­ryā­ya­śū­nya­sya ca dra­vya­syā­pra­tī­te­r i­tī­ta­re |  0­5tā­n pra­ti sū­ra­yo va­ktu­m ā­ra­bha­nte —  na dra­vya­pa­ryā­ya­pṛ­tha­gvya­va­sthā- dvai­yā­tmya­m e­kā­rpa­ṇa­yā vi­ru­ddha­m |  dha­rma­ś ca dha­rmī ca mi­tha­s tri­dhe­mau- na sa­rva­thā te '­bhi­ma­tau vi­ru­ddhau |­| 4­8 |­|  1­0ṭī­kā — na tā­va­t dra­vya­m e­ve­ti dra­vya­sya vya­va­sthā­sa­ka­la­pa­ryā­ya- ra­hi­ta­sya pra­mā­ṇā­go­ca­ra­tvā­t­, na hi pra­tya­kṣaṃ dra­vya­vi­ṣa­yaṃ­ta­sya va- rta­mā­na­vi­ṣa­ya­tvā­t dra­vya­sya­tri­kā­la­go­ca­rā­naṃ­ta­vi­va­rta­vyā­pi­tvā­t | na ca va­rta­mā­na­mā­tra­vi­ṣa­ya­tve pra­tya­kṣa­sya sa­rvā­tma­nā­tri­kā­la­vi- ṣa­ya­dra­vya­grā­hi­tvaṃ yu­ktaṃ yo­gi­pra­tya­kṣa­tva­pra­saṃ­gā­t | ta­rhi­yo­gi­pra- 1­5tya­kṣa­m e­va dra­vya­vi­ṣa­ya­m i­ti ce­t na­, a­sma­dā­di­pra­tya­kṣa­sya ni­rvi­ṣa­ya­tva­pra­saṃ­gā­t | na­nu a­sma­dā­di­pra­tya­kṣa­syā­pi­vi­dhā­tṛ­tvā­t sa­rva­dā ni­ṣe­ddhṛ­tve vi­dhi­vi­ṣa­ya­tva­vi­ro­dhā­tni­ṣe­dhyā­nā­mā­naṃ­tyā­da- naṃ te­nā­pi kā­le­na ni­ṣe­dha­sya ka­rtu­m a­śa­kte­sta­trai­vo­pa­kṣī­ṇa­śa­kti­ka- tvā­t ka­dā­ci­t ka­sya­ci­d vi­dhau pra­vṛ­ttya­nu­pa­pa­tte­rvi­dhi­vi­ṣa­ya­tva­syai­va 2­0yu­kti­ma­ttva­m i­ti ce­t­, nai­ta­tsā­raṃ­, sa­ddra­vya­mā­tre­pra­tya­kṣa­sya pra­vṛ­ttau śa­śva­da­sa­ttve pra­vṛ­ttya­bhā­vā­t ta­da­vya­va­cche­da­pra­saṃ­gā­t | ya­di pu­naḥ 1­1­3sa­nmā­tre vi­dhau pra­va­rta­mā­naṃ pra­tya­kṣaṃ­ta­dvi­ru­ddha­m a­sa­ttvaṃ vya­va­cchi­na- ttī­ti ka­thya­te ta­dā­'­pi ni­ṣe­ddhṛ pra­tya­kṣaṃ ka­thaṃ na syā­t ? ya­di pu- naḥ pra­tha­mā­kṣa­sa­nni­pā­ta­ve­lā­yāṃ ni­rvi­ka­lpaṃ pra­tya­kṣaṃ­sa­nmā­tra­m e­va sā­kṣā­tku­ru­te­, pa­ścā­d a­nā­dya­vi­dyā­vā­sa­nā­sā­ma­rthyā­d a­sa­t­, ni­vṛ­tti- 0­5vi­ka­lpo­tpa­tteḥ pra­ti­ṣe­dha­vya­va­hā­ro '­sma­dā­deḥ pra­va­rtta­ta i­ti­ma­taṃ­, ta­dā pa­ra­mā­rtha­to nā­sa­ttva­ni­vṛ­tti­r i­ti­sa­da­sa­dā­tma­ka­va­stu­vi­ṣa­yaṃ pra­tya­kṣaṃ pra­sa­jye­ta | sa­nmā­tra­sya vi­dhi­re­vā­sa­ttva­pra­ti­ṣe­dha i­ti ce­t­, (­na­) ka­tha­m e­vaṃ vi­dhā­tre­va pra­tya­kṣaṃ ni­ṣe­ddhṛ­tva­syā­pi­ta­tre­ṣṭeḥ ? ka­thaṃ ca sva­ya­m e­va na ni­ṣe­ddhṛ pra­tya­kṣa­m i­ti bru­vā­ṇaḥ pra­ti­ṣe­dhaṃ­sa­rva­thā ni­rā- 1­0ku­rvī­ta na ce­da­sva­sthaḥ | a­thā­vi­dyā­ba­lā­n na ni­ṣe­ddhṛ­pra­tya­kṣa­m i­ti ni­ṣe­dha­vya­va­hā­raḥ kri­ya­te pa­ra­mā­rtha­ta­s ta­syā­py a­na­bhi­dhā­nā­tki­m e- va­m a­vā­cyaṃ pra­tya­kṣa­m i­ṣya­te ? ta­the­ṣṭau sa­nmā­tra­m a­pya­vā­cyaṃ syā­t­, ta­ttva­yu­kta­ta­raṃ pa­ra­pra­tyā­ya­nā­yo­gā­t — sa­nmā­traṃ hi ta­ttvaṃ­pa­raṃ pra­tyā­ya­ye­n na saṃ­vi­nmā­tre­ṇa pa­rā­pra­tya­kṣe­ṇa pra­tyā­ya­yi­tu­mī­śaḥ­, 1­5pa­ra­mā­rtha­taḥ pra­tyā­yya­pra­tyā­ya­ka­bhā­vā­bhā­vā­t na kva­ci­tkiṃ­ci­t ka­thaṃ­ci­t pra­tyā­ya­ya­ti sa­rva­sya sva­ta e­va­sa­nmā­tra­ta­ttva­pra­ti­pa­tte­r i­ti ce­t­, na vi­pra­ti­pa­ttya­bhā­va­pra­saṃ­gā­t | ya­di pu­naḥ sa­nmā­tre­ta­ttve sva­pa­ra­vi­bhā­gā­bhā­vā­t sa­rva­sya bhe­da­sya ta­trai­vā­nu­pra­ve­śā­n na­ka­ści- t ku­ta­ści­t ka­thaṃ­ci­t ka­dā­ci­d vi­pra­ti­pa­dya­ta i­ti ce­t­, na syā­de­ta­d e- 2­0vaṃ ya­di sva­pa­ra­vi­bhā­gā­bhā­vaḥ si­ddhye­t­, sa hi na tā­va­tpra­tya­kṣa­taḥ si­ddha­s ta­syā­bhā­va­vi­ṣa­ya­tva­pra­saṃ­gā­t­, nā­'­py a­nu­mā­nā­tpa­kṣa­he­tu­dṛ­ṣṭāṃ­ta- bhe­dā­bhā­ve '­nu­mā­nā­nu­pa­pa­tteḥ­, ka­lpi­ta­syā­py a­nu­mā­na­sya­vi­dhi­vi- 1­1­4ṣa­ya­tva­ni­ya­mā­t­, ta­sya pra­ti­ṣe­dha­vi­ṣa­ya­tve­pra­tya­kṣa­syā­pi pra­ti­ṣe­dha­vi- ṣa­ya­tva­si­ddheḥ ku­taḥ sa­nmā­tra­tva­si­ddhiḥ­? | ā­ga­mā­tsva­pa­ra­vi­bhā­gā­bhā- vaḥ sā­dhya­ta i­ti ce­t­, na­, sva­pa­ra­vi­bhā­gā­bhā­ve kva­ci­d ā­ga­mā- nu­pa­pa­tteḥ | ā­ga­mo hy ā­pta­va­ca­na­m a­pau­ru­ṣe­yaṃ vā va­ca­naṃ­syā­t ? na 0­5tā­va­d ā­pta­sya ta­tpra­ti­pā­dya­sya ca vi­ne­ya­syā­bhā­ve va­ca­na­mā­pta­sya pra- va­rtta­te | ta­tsa­dbhā­ve ca si­ddhaḥ sva­pa­ra­vi­bhā­ga i­ti ka­tha­mā­ga­mā­t ta- da­bhā­vaḥ si­dhye­t ? ya­di pu­na­r a­pau­ru­ṣe­yaṃ va­ca­na­m ā­ga­ma­sta­dā­'­pi sva­pa­ra­vi­bhā­gaḥ si­ddha­s ta­dvyā­khyā­tuḥ śro­tu­ś ca si­e­ddheḥ­sva­pa­ra­vi­bhā- go­pa­pa­tteḥ | syā­n ma­taṃ­, sva­pa­ra­vi­bhā­gā­bhā­vo '­pi na ku­ta­ści­tpra­mā- 1­0ṇā­t sā­dhya­te pra­tya­kṣa­taḥ sa­nmā­tra­si­ddhe­r e­va­sva­pa­ra­vi­bhā­gā­bhā­va­sya sā­dha­nā­t ke­va­la­m a­vi­dyā­vi­lā­sa­mā­traṃ­pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­vaḥ saṃ- ve­dya­saṃ­ve­da­ka­bhā­va­va­d i­ti | ta­d a­py a­sa­mya­k­, saṃ­ve­dya­saṃ­ve­da­ka­bhā­va­pra- ti­pā­dya­pra­ti­pā­da­ka­bhā­vā­bhā­ve sva­pa­ra­pra­ti­pa­tti­vi­ro­dhā­tsa­rva­thā śū­nya­vā­dā­va­kā­śa­pra­saṃ­gā­t |  1­5ta­d u­kta­m —  sa­rva­thā sa­du­pā­yā­nāṃ vā­da­mā­rgaḥ pra­va­rtta­te |  a­dhi­kā­ro '­nu­pā­ya­tvā­n na vā­de śū­nya­vā­di­naḥ |­| i­ti |­|  ta­d e­ta­d a­trā­pi saṃ­prā­ptaṃ | ta­thā hi —  sa­rva­thā sa­du­pā­yā­nāṃ vā­da­mā­rgaḥ pra­va­rta­te |  2­0a­dhi­kā­ro '­nu­pā­ya­tvā­n na vā­de sa­ttva­vā­di­naḥ |­|  na­nu ca vi­cā­rā­tpū­rvaṃ ta­ttvā­bhyu­pa­ga­maḥ pa­ścā­d vā ? ya­di­pū­rvaṃ ta­dā ni­ṣpha­lo vi­cā­raḥ syā­t­, ta­ttvā­bhyu­pa­ga­ma­pha­la­tvā­d vi­cā­ra­sya­, 1­1­5ta­sya vi­cā­rā­t prā­g e­va si­ddheḥ | pa­ścā­c ce­tsa­rva­syā­vi­cā­ra­ra­ma­ṇī­ye­na lo­ka­vya­va­hā­re­ṇa vi­cā­ra­sya pra­vṛ­tte­r na pa­rya­nu­yo­go yu­ktaḥ­, vi­cā- ra­kā­le hi na ka­ści­d a­pi śū­nya­vā­dī sa­ttā­dvai­ta­vā­dī vā­, ye­na sa­rva­thā­'­nu­pā­ya­tvā­d vā­de '­na­dhi­kā­raḥ pra­sa­jye­ta !­a­ne­kā­nta­vā­di- 0­5nā­m a­pi ta­dvi­cā­ro­tta­ra­kā­la­m e­va sa­rva­m a­ne­kā­ntā­tma­kaṃ­ta­ttva­m i­ti pra­ti­pa­tta­vyaṃ­, ka­tha­m a­nya­thā pa­ra­spa­rā­śra­yā­khyo do­ṣo na­syā­t­, pra­si­ddhe '­ne­kā­nta­tve vi­cā­ra­pra­vṛ­tti­s ta­syāṃ ca sa­tyā­ma­ne­kā­nta­pra- si­ddhi­r i­ti ga­tyaṃ­ta­rā­bhā­vā­t | kiṃ­ci­d a­pi ta­ttva­ma­na­bhyu­pa­ga­mya pa­rī­kṣā­pra­vṛ­ttau tu na ka­ści­d do­ṣaḥ pa­rī­kṣo­tta­ra­kā­laṃ ya­dvi­ni­ści­taṃ 1­0ta­t ta­ttva­m i­ti vya­va­sthā­nā­t | ta­thā ca sa­ttā­dvai­ta­vā­di­no­'­pi vi- cā­ra­sā­ma­rthyā­t sa­ttā­dvai­ta­ta­ttva­vya­va­sthi­tau ya­thā­da­rśa­naṃ­saṃ­ve­dya­saṃ­ve­da- ka­bhā­va­sya pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­va­sya vā­sva­pa­ra­vi­bhā­ga­bhā­va- nā­dhī­na­sya pra­ti­baṃ­dha­ka­bhā­vā­t sa­rva­m a­na­va­dya­m i­ti ke­ci­t | ta­d a­py a­ti- mu­gdha­bu­ddhi­vi­jṛṃ­bhi­taṃ­, kiṃ­ci­n ni­rṇī­ta­m a­nā­śri­tya­vi­cā­ra­sthai­vā­pra- 1­5vṛ­tte­s ta­sya saṃ­śa­ya­pū­rva­ka­tvā­t­, saṃ­śa­ya­sya ca­ni­rṇa­ya­ni­baṃ­dha­na­tvā­t pū- rva­m a­ni­rṇī­ta­vi­śe­ṣa­sya pa­ścā­t kva­ci­t saṃ­śa­ya­syā­nu­pa­la­bdheḥ­sthā- ṇu­pu­ru­ṣa­saṃ­śa­ya­va­t | ya e­va hi­pū­rva­ni­ści­ta­sthā­ṇu­pu­ru­ṣa­vi­śe­ṣaḥ pra- ti­pa­ttā ta­syai­vā­nya­tro­rdhva­tā­sā­mā­nyaṃ pra­tya­kṣa­to­ni­ści­ta­va­ta­s[­? ]ta- dvi­śe­ṣa­yoḥ sma­ra­taḥ saṃ­śa­yo­tpa­tti­da­rśa­nā­t | na cai­vaṃ­sa­ttā­dvai­ta­ta­ttvaṃ 2­0kiṃ vā sa­rva­thā śū­nya­m i­ti saṃ­śa­ya u­tpa­dya­te pū­rvaṃ­ta­dvi­ṣa­ya­ni­rṇa- yā­nu­pa­pa­tteḥ | kva­ci­t ta­nni­rṇa­yo­tpa­ttau vā na­sa­ttā­dvai­ta­vā­di­naḥ śū­nya- vā­di­no va sve­ṣṭa­si­ddhiḥ | ya­di pu­naḥ sa­rva­m a­bhyu­pa­ga­bhya­sa­ttā- 1­1­6dvai­ta­śū­nya­vā­da­yo­r a­pi kva­ci­t ka­dā­ci­t ta­nni­rṇa­yā­tpu­na­r a­nya­tra ta­ttva- sā­mā­nya­m u­pa­la­bdha­va­ta­s ta­yo­ś cā­nu­sma­ra­taḥ saṃ­śa­ya­pra­vṛ­tte­rvi­cā­raḥ­, pra­va- rtta­ta e­ve­ti ma­taṃ­, ta­dā­pi ye­nā­tma­nā sa­ttā­dvai­taṃ pū­rvaṃ­ni­rṇī­taṃ te­nai­va sa­rva­śū­nya­tvaṃ rū­pā­nta­re­ṇā vā ? na tā­va­t pra­tha­maḥ pa­kṣo­vyā­dhā­tā­t­, 0­5rū­pā­nta­re­ṇa tu ta­nni­rṇa­ye syā­dvā­da­m ā­śri­tya vi­cā­raḥ­pra­va­rtta­ta i­ty e­ta­d ā­yā­taṃ | ta­thā ca nā­ne­kāṃ­ta­vā­di­nāṃ vi­cā­rā­t pū­rva­ma­ne­kāṃ­ta- tvā­pra­si­ddhi­s ta­da­pra­si­ddhau vi­cā­rā­pra­vṛ­tteḥ | na ca vi­cā­rā­de­vā­ne­kāṃ- ta­tva­si­ddhiḥ­, pra­tya­kṣa­taḥ pa­ra­mā­ga­mā­c ca­su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra- mā­ṇā­d a­ne­kāṃ­ta­tva­si­ddhe­r a­pra­ti­baṃ­dhā­t­, na cai­vaṃ­vi­cā­rā­na­rtha­kyaṃ ta­dba- 1­0lā­d e­va ta­ttva­si­ddhe­r a­bhyu­pa­ga­mā­t­, pra­tya­kṣā­d ā­ga­mā­c ca­pra­ti­pa­nna­ta­ttva­syā- pi ku­ta­ści­d dṛ­ṣṭā­dṛ­ṣṭā­ni­mi­tta­va­śā­t ka­sya­ci­t kva­ci­t ka­thaṃ­ci­tsaṃ­śa- yo­tpa­ttau vi­cā­ra­syā­va­kā­śā­tsa­rva­trā­'­he­tu­vā­da­he­tu­vā­dā­bhyā­mā­jñā- pra­dhā­na­yu­kti­pra­dhā­na­yo­s ta­ttva­pra­ti­pa­tti­vi­dhā­nā­t | ta­to­'­ne­kā­nta­vā- di­na e­va vā­de '­dhi­kā­raḥ sa­du­pā­ya­tvā­t | kva­ci­t ka­dā­ci­tka­thaṃ- 1­5ci­t ku­ta­ści­t ka­sya­ci­n ni­śca­ya­sa­dbhā­vā­t | kiṃ­ci­n ni­rṇī­ta­m ā- śri­tya kva­ci­d a­nya­trā­ni­rṇī­te vi­cā­ra­pra­vṛ­tteḥ sa­rva­tra­vi­pra­ti­pa­dya­mā­nā- nāṃ ni­rā­śra­ya­vi­cā­ra­ṇā­nu­pa­pa­tteḥ |  ta­thā co­ktaṃ ta­ttvā­rthā­laṃ­kā­re —  kiṃ­ci­n ni­rṇī­ta­m ā­śri­tya vi­cā­ro '­nya­tra va­rtta­te |  2­0sa­rva­vi­pra­ti­pa­ttau tu kva­ci­n nā­sti vi­cā­ra­ṇā |­| i­ti |­|  ta­to na vi­cā­ra­sā­ma­rthyā­t sa­ddra­vya­ta­ttva­vya­va­sthā nā­'­pi­pa­ryā­ya- ta­ttva­vya­va­sthā­, dra­vya­vi­ka­la­sya pa­ryā­ya­mā­tra­sya­sa­ka­la­pra­mā­ṇā­vi- 1­1­7ṣa­ya­tvā­t dra­vyai­kā­nta­va­t | pra­tya­kṣa­to­va­rtta­mā­na­pa­ryā­yaḥ pra­ti­bhā- sa­ta e­va sa­rva­sye­dā­nīṃ­ta­na­ta­yā pra­ti­bhā­sa­mā­na­tvā­t | na­ṣṭā­nu­tpa­nna- yo­r i­dā­nīṃ­ta­na­ta­yā pra­ti­bhā­sā­bhā­vā­d i­ti ce­t­, ne­dā­nīṃ­ta­na­tā­yā e­va dra­vyā­bhā­ve pra­ti­bhā­sa­vi­ro­dhā­t­, na­ṣṭā­nu­tpa­nnā­va­sthā­dvi­ta­ya­ma­na­pe- 0­5kṣa­mā­ṇa­sya va­rta­mā­na­tā­pra­tī­te­r a­yo­gā­t­, ni­tya­tva­sā­dha­nā­cce­dā­nīṃ­ta­na- tā­pra­tī­teḥ śa­śva­da­vi­cche­dā­dā­tma­no '­haṃ­tā­pra­tī­ti­va­t — ya­thai­va­hy ā­tmā su­khy a­haṃ duḥ­khy a­ha­m i­ti sa­rva­dā­'­py a­va­cchi­nnā­haṃ­pra­tya­ya­vi­ṣa­ya­bhā­va­m a- nu­bha­va­n na ka­dā­ci­d a­haṃ­tāṃ saṃ­tya­ja­tī­ti ni­tyaḥ­, ta­thā­v[­? b­]a­hi­rva­stv a­pi sa­ta­ta­m i­dā­nīṃ­ta­na­tāṃ na ja­hā­ti prā­g a­pi i­dā­nīṃ pa­śyā­mi­pa­ścā- 1­0d a­pī­dā­nīṃ pa­śyā­mī­ti na sa­ka­lo de­śo vā ka­ści­d vi­dya­te ya­tre- dā­nīṃ­ta­na­tā­pra­tī­ti­r nā­stī­ti ta­da­vya­va­cche­daḥ si­ddhaḥ | ta­taḥ sa­ma­staṃ va­stu vi­vā­dā­pa­nnaṃ ni­tya­m e­ve­dā­nī­nta­na­ta­yā­pra­tī­ya­mā­na- tvā­t­, pra­ti­kṣa­ṇa­vi­nā­śi­tve ta­dvi­ro­dhā­t |  syā­nma­taṃ­, pū­rve­dā­nīṃ­ta­na­tā­nyā pā­ścā­tyā ca­va­rtta­mā­ne­dā­nīṃ­ta- 1­5na­tā­, na ta­ta­s ta­yoḥ saṃ­tā­nā­vi­cche­daḥ­, pra­ti­kṣa­ṇaṃ­ta­dvi­cche­dā­d i- ti | ta­d a­sa­t­, ta­dvi­cche­da­grā­hi­ṇaḥ ka­sya­ci­d a­saṃ­bha­vā­t | na­hi tā- va­t sāṃ­pra­ti­ka­m i­da­nīṃ­ta­na­tā­yāḥ saṃ­ve­da­naṃ­pū­rvā­pa­re­dā­nīṃ­ta­na­tā­saṃ­ve- da­na­vi­cche­daṃ gra­hī­tu­m a­laṃ ta­dā sva­ya­m a­bhā­vā­t | nā­pya­nu­mā­naṃ ta- dvi­cche­dā­vi­nā­bhā­vi­liṃ­ga­gra­ha­ṇā­saṃ­bha­vā­t | yo hi ka­dā­ci­t 2­0kva­ci­t pū­rvā­pa­re­dā­nīṃ­ta­na­vi­cche­da­m u­pa­la­bha­te sa e­va­ta­tsva­bhā­va­sya ta­tkā­rya­sya vā liṃ­ga­sya te­nā­vi­nā­bhā­vaṃ sā­ka­lye­na ta­rka­ye­t na pu­na­r a­nyo '­ti­pra­saṃ­gā­t | na ca sva­yaṃ­pū­rvā­pa­ra­kā­la­ma­vyā­pnu­va­n 1­1­8pū­rvā­pa­re­dā­nīṃ­ta­na­tā­saṃ­va­de­na­yo­r vi­cche­da­mu­pa­la­bdhuṃ sa­ma­rthaḥ | sa­ntā­na- s tā­dṛ­k sa­ma­rtha i­ti ce­t­, na­, ta­syā­va­stu­tve sa­ka­la­sā­ma­rthyā- nu­pa­pa­tteḥ­, va­stu­tve pu­na­r ā­tma­na e­va saṃ­tā­na i­ti­nā­ma­ka­ra­ṇā- n ni­tyā­tma­si­ddheḥ | syā­n ma­ti­r e­ṣā te­, pū­rvā­pū­rve­dā­nīṃ­ta­na­tā­saṃ­ve­da- 0­5nā­hi­ta­vā­sa­nā­pra­bo­dhā­t ta­dvi­cche­da­ni­śca­yo­tpa­tte­r na­ni­tyā­tma­saṃ­si- ddhi­r i­ti­, sā­'­pi na sa­mya­k | pū­rvā­pa­re­dā­nīṃ­ta­na­tā­ni­śca­ya­syai­va ta­tsaṃ­ve­da­nā­hi­ta­vā­sa­nā­pra­bo­dhā­d u­tpa­tte­rya­thā­nu­bha­va­ni­śca­yo­pa­ja­na­na­saṃ- bha­vā­t na pū­rvā­pū­rva­vi­cche­do '­nu­bhū­taḥ | na­nu pra­tya­kṣa­taḥ­sva­rū­pā- nu­bha­va e­va saṃ­ve­da­na­sya pū­rvā­pa­ra­saṃ­ve­da­na­vi­cche­dā­nu­bha­vai­ti ce­n na 1­0ta­da­vi­cche­dā­nu­bha­va­syā­pi sva­rū­pā­nu­bha­va­rū­pa­tva­si­ddhe­ra­pra­ti­baṃ­dhā­t | pū­rva­smā­t pa­ra­smā­c ca saṃ­ve­da­nā­d i­daṃ saṃ­ve­da­naṃ vi­cchi­nna­mi­ti ni­śca- yo­tpa­tteḥ saṃ­ve­da­na­sva­rū­pā­nu­bha­va­s ta­dvi­cche­dā­nu­bha­va e­ve­ti­ce­t­, nā­vi­cchi­nna­m a­ha­m ā­mu­hū­rttā­de­r a­nva­bha­va­m i­tya­vi­cche­da­ni­śca­ya­prā­du­rbhā­vā- t ta­da­vi­cche­dā­nu­bha­va­syai­va si­ddhe­s ta­to ni­raṃ­ta­ra­mi­dā­nīṃ­ta­na­ta­yā 1­5v[­? :­b­]a­hi­ra­nta­ś ca va­stu­naḥ pra­tī­ya­mā­na­tvaṃ ka­thaṃ­ci­nni­tya­tva­m e­va sā­dha- ya­tī­ti nā­taḥ kṣa­ṇa­sthi­ti­pa­ryā­ya­mā­tra­si­ddhiḥ nā­py a­nu­mā­nā­lliṃ- gā­bhā­vā­t | ya­t sa­t ta­t sa­rvaṃ kṣa­ṇa­sthi­tī­ti pa­ryā­ya­mā­traṃ­ni­tya­dra- vya­mā­tre kra­ma­yau­ga­pa­dyā­bhyā­ma­rtha­kri­yā­vi­ro­dhā­tsa­rvā­nu­pa­pa­tte­r i­ty a­nu- mā­naṃ pa­ryā­ya­mā­tra­va­stu­sā­dha­na­m i­ti ce­t­, na­, vi­ru­ddha­sā­dha­nā­d a­sya 2­0vi­ru­ddha­tvā­t | ta­thā hi — ya­t sa­t ta­t sa­rvaṃ­dra­vya­pa­ryā­ya­rū­paṃ jā­tyaṃ­ta­raṃ pa­ryā­ya­mā­tre sa­rva­thā­'­rtha­kri­yā­vi­ro­dhā­tdra­vya­mā­tra­va­t sa­ttvā­yo­gā­d i­ti ni­rū­pi­ta­prā­yaṃ | ta­taḥ sū­ktaṃ na­pa­ryā­yai­kāṃ­ta- 1­1­9vya­va­sthā pra­mā­ṇā­bhā­vā­t dra­vyai­kāṃ­ta­vi­d i­ti | pṛ­tha­gbhū­ta­pa­ra­spa­ra- ni­ra­pe­kṣa­dra­vya­pa­ryā­ya­vya­va­sthā­'­py a­ne­na pra­tyu­ktā ta­trā­'­pi­pra­mā­ṇā- bhā­vā­vi­śe­ṣā­t | na hi pra­tya­kṣa­taḥ sa­rva­thā pṛ­tha­gbhū­ta­yo­rdra­vya­pa- ryā­ya­yoḥ pra­tī­ti­r a­sti ta­yo­r a­vi­ṣva­gbhū­ta­yo­r e­va sa­rva­dā­saṃ­ve­da­nā­t | 0­5sa­ma­vā­yā­t ta­thā pra­tī­ti­r i­ti ce­t­, so '­pi sa­ma­vā­ya­s tā­bhyāṃ pa­dā­rthā­nta­ra­bhū­to na pra­tya­kṣa­taḥ si­ddha­s ta­dā­tma­ka­syai­va­ka­thaṃ­ci­t ta­sya pra­tī­teḥ | a­tha sa­ma­vā­ya­sa­ma­vā­yi­noḥ pa­ra­spa­ra­m ā­tma­no­ś ca­tā­bhyā- m a­bhe­da­pra­tya­ya­he­tu­r i­ty a­bhi­dhī­ya­te­, na ta­rhi pra­tya­kṣa­to­bhe­da­pra­ti- bhā­so nā­'­py a­nu­mā­nā­t dra­vya­pa­ryā­ya­yo­r bhe­dai­kā­ntaḥ si­ddha­sta­thā­vi- 1­0dha­he­tva­bhā­vā­t | na­nu dra­vya­pa­ryā­yau mi­tho bhi­nnau­bhi­nna­pra­ti­bhā­sa- tvā­t | yau yau bhi­nna­pra­ti­bhā­sau tau tau bhi­nnau ya­thā­gha­ṭa­pa­ṭau ta­thā ca dra­vya­pa­ryā­yau bhi­nna­pra­ti­bhā­sau ta­smā­d bhi­nnā­v i­tya­nu­mā­nā­t mi­tho bhi­nna­dra­vya­pa­ryā­ya­vya­va­sthā bha­va­ty e­ve­ti ce­t­, na­, he­to­ra­si­ddha­tvā- t­, bhi­nna­pra­ti­bhā­sa­tvaṃ hi dra­vya­pa­ryā­ya­yo­r na pra­tya­kṣa­taḥ­sa­rva­thā­'­stī- 1­5ti sa­ma­rthi­taṃ prā­k | a­nu­mā­nā­d bhi­nna­pra­ti­bhā­sa­tva­m i­ti ce­tki­m a- smā­d e­vā­nu­mā­nā­d a­nu­mā­nā­nta­rā­d vā | na tā­va­dā­dyaḥ pa­kṣaḥ­pa­ra­spa­rā- śra­yā­nu­ṣaṃ­gā­t | si­ddhe hy a­to '­nu­mā­nā­d bhi­nna­pra­ti­bhā­si­tve­sa­tī­da­m a­nu- mā­naṃ si­dhya­ti­, si­ddhe vā­'­smi­nn a­nu­mā­ne bhi­nna­pra­ti­bhā­sa­tva­mi­ti ga­tya­nta­rā­bhā­vā­t | a­nu­mā­nā­nta­rā­d bhi­nna­pra­ti­bhā­sa­tva­si­ddhau­ta­d e­va 2­0vā­cyaṃ dra­vya­pa­ryā­yau bhi­nna­pra­ti­bhā­sau­vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇā­tvā­t yau yau vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇau tau tau sa­rva­thā­bhi­nna­pra­ti­bhā­sau ya­thā ja­lā­na­lau ta­thā ca dra­vya­pa­ryā­yau ta­smā­d bhi­nna­pra­ti­bhā­sā­vi­ty a­nu­mā- 1­2­0na­sya pra­tya­kṣa­vi­ru­ddha­pa­kṣa­tvā­tkā­lā­tya­yā­pa­di­ṣṭa­tvā­c ca he­to­r nā­taḥ sā­dhya­si­ddhiḥ | e­te­nā­va­ya­vā­va­ya­vi­no­r gu­ṇa­gu­ṇi­noḥ kri­yā­kri- yā­va­toḥ sā­mā­nya­ta­dva­toḥ vi­śe­ṣa­ta­dva­to­ś ca pa­ra­spa­ra­taḥ­sa­rva­thā bhe­de sā­dhye pra­yu­jya­mā­na­sya he­toḥ kā­lā­tya­yā­pa­di­ṣṭa­tvaṃ­pra­ti­va­rṇi­taṃ 0­5pa­kṣa­sya pra­tya­kṣa­bā­dhi­ta­tvā­t | ka­thaṃ­ci­t tā­dā­tmya­va­rtti­no­re­vā­vi- ṣva­gbhū­ta­yo­s ta­yoḥ pra­tya­kṣa­bu­ddhau pra­ti­bhā­sa­nā­t | ka­thaṃ­ci­dbhe­de sā­dhye si­ddha­sā­dhya­tā­pa­tti­s ta­tra pra­tya­kṣa­sya bhrāṃ­ta­tvā­da­bā­dha­ka­tve v[­? :­b­]a­hi­raṃ- ta­ś ca na kiṃ­ci­t pra­tya­kṣa­taḥ si­dhye­t bhrāṃ­tā­d a­pi­pra­tya­kṣā­t ka­sya­ci­t si­ddhau pra­tya­kṣa­ta­dā­bhā­sa­vya­va­sthā ki­m a­rtha­mā­sthī­ye­ta ? 1­0na ca bhrāṃ­taṃ pra­tya­kṣaṃ­dha­rmi­dṛ­ṣṭā­nta­he­tu­vya­va­sthā­pa­nā­yā­laṃ­, ya­to '- nu­mā­na­m a­tyaṃ­ta­bhe­da­m a­va­ya­vā­va­ya­vyā­dī­nāṃ­vya­va­sthā­pa­ya­da­bhe­da­pra­ti­bhā- si­naḥ pra­tya­kṣa­sya bā­dha­ka­m a­nu­ma­nye­ma­hi ta­to '­nu­mā­naṃ­ka­sya­ci­d bā- dha­kaṃ sā­dha­kaṃ vā sva­ya­m a­nu­ru­cya­mā­ne­na pra­tya­kṣa­ma­bhrā­ntaṃ dha­rmi­dṛ­ṣṭāṃ- ta­he­tu­vi­ṣa­ya­m u­ra­rī­ka­rtta­vyaṃ ta­c co­ra­rī­ku­rva­tā na­dra­vya­pa­ryā­yau pa­ra- 1­5spa­ra­m a­tyaṃ­ta­bhi­nnau pra­ti­jñā­ta­vyau pra­tya­kṣa­bu­ddhau sa­kṛ­da­pi ta­thā pra­ti­bhā­sā­bhā­vā­t ta­to na dra­vya­pa­ryā­ya­pṛ­tha­gvya­va­sthā­yu­kti­ma­tī dra­vya­vya­va­sthā­va­t pa­ryā­ya­vya­va­sthā­va­c ce­ti pra­paṃ­ca­to­'­nya­tra pa­rī­kṣi­taṃ pra­ti­pa­tta­vya­m |  a­trāpa­raḥ prā­ha­, dva­yā­tma­ka­m e­kaṃ ta­ttvaṃ­vya­va­ti­ṣṭha­te dra­vya­mā­tra­sya 2­0pa­ryā­ya­mā­tra­sya ca pṛ­tha­gbhū­ta­dra­vya­pa­ryā­ya­mā­tra­va­tvya­va­sthā­nu­pa­pa­tte­r i­ti | so '­py e­vaṃ pra­ṣṭa­vyaḥ­, kiṃ sa­rva­thā dvai­yā­tma­ka­me­ka­syā­rpya­te ka­thaṃ­ci­d vā ? pra­tha­ma­pa­kṣe dvai­yā­tmya­m e­kā­rpa­ṇa­yā vi­ru­ddhaṃ na­vya­va­ti­ṣṭha­ta e­va­, yo hy ā­tma[­? :-]1­2­1dra­vya­pra­tī­ta­he­tu­r ya­ś ca pa­ryā­ya­pra­tī­ti­ni­mi­ttaṃ tau­ce­t pa­ra­spa­raṃ bhi­nnā­v ā- tmā­nau ka­thaṃ ta­dā­tma­ka­m e­kaṃ ta1ttvaṃ sa­rva­thā­vya­va­ti­ṣṭha­te bhi­nnā­bhyā­mā­tma- bhyā­m a­bhi­nna­syai­ka­tva­vi­ro­dhā­t | ya­dā tv e­ka­smā­d a­bhi­nnau­tā­vā­tmā­nau syā­tāṃ ta­dā­py e­ka­m e­vā­va­ti­ṣṭha­te sa­rva­thai­ka­smā­d a­bhi­nna­yo­sta­yo­r e­ka­tva- 0­5si­ddhe­r i­ti na dvai­yā­tmyaṃ vi­ru­ddha­tvā­t | ko hy a­bā­li­śaḥ­pra­mā­ṇa­m aṃ­gī- ku­rva­n dvā­vā­tmā­nau sa­rva­thai­ka­sya va­stu­no bhi­nno sva­ya­ma­rpa­ye­t­, ta­to dvai­yā- tmyaṃ dvyā­tma­ka­tvaṃ ta­ttvaṃ sa­rva­thai­kā­rpa­ṇa­yā vi­ru­ddha­me­ve­ti ma­nta­vya­m | ka­tha­m i­dā­nī­m a­vi­ru­ddhaṃ ta­ttvaṃ si­dhye­d i­ti ce­t­, u­cya­te — "­dha­rmī ca dha­rma­ś ca mi­tha­s tri­dhe­mau na sa­rva­thā te­'­bhi­ma­tau vi­ru­ddhau­" | 1­0te ta­vaḥ bha­ga­va­to '­rha­taḥ syā­dvā­di­na i­mau pra­tya­kṣa­taḥ­pra­ti­bhā­sa­mā­nau sa­rva­thā sa­rve­ṇā­'­pi pra­kā­re­ṇā­nu­mā­nā­di­pra­ti­bhā­sa­vi­śe­ṣe­ṇa vi- ru­ddhau ne­ti saṃ­baṃ­dhaḥ | kau tā­v i­mau dha­rmī ca dha­rma­śce­ti dha­rmi­dha­rmā­v i- ty a­rthaḥ | kiṃ tau sa­rva­thā mi­tho bhi­nnā­v e­vā­bhi­nnā­v e­va­bhi­nnā­bhi- nnā­v e­va tri­dhā vā ka­lpye­te | na tā­va­t pra­tha­maḥ pa­kṣaḥ­pra­mā­ṇa­vi­ro­dhā­t | 1­5nā­'­pi dvi­tī­yaḥ sa­hā­na­va­sthā­vi­ro­dhā­t | nā­'­pi tṛ­tī­yo vi­ka­lpaḥ­, bhi­nnau cā­bhi­nnau ce­ty u­bha­ya­do­ṣā­nu­ṣaṃ­ge­ṇa vi­ru­ddha­tvā­d i­ti­ka­tha­m a­vi- ru­ddhau tau ya­ta­s te '­bhi­ma­tā­v i­ti na ma­nta­vya­m­, tri­dhā­pi­ta­yo­r a­bhi­ma­ta- tvā­t | ta­thā hi — dha­rmi­dha­rmau syā­d a­bhi­nnau­dra­vyā­rthi­ka­prā­dhā­nyā­t­, syā­d bhi­nnau pa­ryā­yā­rthi­ka­prā­dhā­nyā­t­, syā­n mi­tho bhi­nnau­cā­bhi­nnau 2­0ca kra­mā­rpi­ta­dva­yā­d i­ti tri­bhiḥ pra­kā­raiḥ­syā­dvā­da­nyā­ya­vā­di­bhi- r vya­va­sthā­pya­te | na pu­naḥ sa­rva­thā­'­rpi­tau tri­dhā­pi­dha­rma­dha­rmi­ṇau pra­tya-  1 dra­vya­m i­ti pu­sta­kā­nta­re |  1­2­2kṣā­di­pra­mā­ṇa­vi­ru­ddhau te '­bhi­ma­tau­, ta­to vā­kyaṃ­na dha­rma­mā­traṃ na dha- rmi­mā­traṃ vā pra­ti­pā­da­ya­tī­ti na sa­rva­thā­py a­bhi­nnau­dha­rma­dha­rmi­ṇau na sa­rva­thā bhi­nnau nā­'­pi sa­rva­thā bhi­nnā­bhi­nnau­pra­tī­ti­vi­ro­dhā­t | dra­vyai­kā­nta­sya pa­ryā­yai­kā­nta­sya ca­pa­ra­spa­ra­ni­ra­pe­kṣa­pṛ­tha­gbhū­ta­dra- 0­5vya­pa­ryā­yai­kā­nta­va­t vya­va­sthā­nu­pa­pa­tteḥ sa­ma­rtha­nā­t­, ta­tra­yu­ktya­nu­śā- sa­nā­yo­gā­t | kiṃ pu­na­r yu­ktya­nu­śā­sa­na­m i­ty ā­huḥ —  dṛ­ṣṭā­ga­mā­bhyā­m a­vi­ru­ddha­m a­rtha- pra­rū­pa­ṇaṃ yu­ktya­nu­śā­sa­naṃ te |  pra­ti­kṣa­ṇaṃ sthi­tyu­da­ya­vya­yā­tma- 1­0ta­ttva­vya­va­sthaṃ sa­d i­hā­rtha­rū­pa­m |­| 4­9 |­|  ṭī­kā — da­rśa­naṃ dṛ­ṣṭaṃ pra­tya­kṣaṃ­, ā­pta­va­ca­na­m ā­ga­maḥ | dṛ­ṣṭaṃ cā­ga­ma­ś ca dṛ­ṣṭā­ga­mau tā­bhyā­m a­vi­ru­ddha­m a­bā­dhi­ta­vi­ṣa­yaṃ ya­d a­rthā­tsā­dha­na­rū­pā­d a- rtha­sya sā­dhya­sya pra­rū­pa­ṇaṃ ta­d e­va yu­ktya­nu­śā­sa­naṃ­yu­kti­va­ca­naṃ te ta­va bha­ga­va­to '­bhi­ma­tā­m i­ti pa­da­gha­ṭa­nā | ta­trā­rtha­sya­pra­rū­pa­ṇaṃ yu­ktya­nu­śā- 1­5sa­na­m i­ti va­ca­ne pra­tya­kṣa­m a­pi yu­ktya­nu­śā­sa­naṃ pra­sa­jye­ta­ta­dvya- va­cche­dā­rtha­m a­rthā­t pra­rū­pa­ṇa­m i­ti vyā­khyā­ya­te sā­ma­rthyā­da­rtha­sya ta- d i­ti pra­tī­teḥ | ta­thā­'­pi śī­to '­gni­r dra­vya­tvā­j ja­la­va­d i­ti­, pre- tyā­su­kha­pra­do dha­rmaḥ ka­rma­tvā­d a­dha­rma­va­d i­ti ca­pra­tya­kṣa­vi­ru­ddha­m ā­ga­ma­vi- ru­ddhaṃ cā­rtha­pra­rū­pa­ṇaṃ yu­ktya­nu­śā­sa­naṃ prā­pta­m i­ti na­śaṃ­ka­nī­ya­m | dṛ­ṣṭā- 2­0ga­mā­bhyā­m a­vi­ru­ddha­m i­ty ā­bhi­dhā­nā­t | ta­thā­cā­nya­thā­'­nu­pa­pa­nna­tva- ni­ya­ma­ni­śca­ya­la­kṣa­ṇā­t sā­dha­nā­t sā­dhyā­rtha­pra­rū­pa­ṇaṃ­yu­ktya­nu­śā­sa­na- 1­2­3m i­ti pra­kā­śi­taṃ bha­va­ti dṛ­ṣṭā­ga­mā­bhyā­ma­vi­ro­dha­syā­nya­thā­nu­pa­pa­tte- r i­ti de­vā­ga­mā­dau ni­rṇī­ta­prā­ya­m | a­tro­dā­ha­ra­ṇā­mu­cya­te — pra­ti- kṣa­ṇaṃ sthi­tyu­da­ya­vya­yā­tmā­rtha­rū­paṃ sa­ttvā­d i­ti | na tā­va­tpra­tya­kṣa- vi­ru­ddhaḥ pa­kṣaḥ­, sthi­tyu­da­ya­vya­yā­tma­no '­rtha­rū­pa­sya­v[­? :­b­]a­hi­rgha­ṭā­de­r i­vāṃ­ta- 0­5rā­tma­no '­pi sā­kṣā­da­nu­bha­vā­t­, sthi­ti­mā­tra­sya­sa­rva­trā­sā­kṣā­tka­ra- ṇā­d u­da­ya­vya­ya­mā­tra­va­t | na cā­yaṃ sthi­tyu­da­ya­vya­yā­tma­no­'­rtha­rū­pa- syā­nu­bha­vaḥ su­ni­ści­tā­saṃ­bha­va­d bā­dha­ka­pra­mā­ṇā­t pra­ti­kṣa­ṇa­ma­nu­pa­pa­nnaḥ kā­lā­nta­re sthi­tyu­da­ya­vya­ya­da­rśa­nā­t ta­tpra­tī­ti­si­ddhe­r a­nya­thā­sa­kṛ­d a­pi ta­da­yo­gā­t kha­ra­vi­ṣā­ṇā­di­va­d i­ti na pra­tya­kṣa­vi­ro­dhaḥ | nā­'­pyā­ga- 1­0ma­vi­ro­dho '­sya yu­ktya­nu­śā­sa­na­sya saṃ­bhā­vya­te | "­u­tpā­da­vya­ya­dhrau­vya- yu­ktaṃ sa­d i­ti­" pa­ra­mā­ga­ma­sya pra­si­dgha­tvā­tsa­rva­thai­kā­ntā­ga­ma­syā- pra­si­ddhe­r dṛ­ṣṭe­ṣṭa­vi­ru­ddhā­rthā­bhi­dhā­yi­tvā­tpra­tā­ra­ka­pu­ru­ṣa­va­ca­na­va­d i­ti ni- ra­va­dyaḥ pa­kṣaḥ pra­ti­kṣa­ṇaṃ sthi­tyu­da­ya­vya­yā­tma­ka­sya­vi­vā­dā­dhyā- si­ta­sya sā­dhya­dha­rma­sya jī­vā­de­r a­rtha­rū­pa­sya ca­sā­dhya­dha­rmi­ṇaḥ pra- 1­5si­ddha­syā­bhi­dhā­nā­t | ta­thā he­tu­ś ca sa­ttvā­d i­ti nā­si­ddhaḥ­sa­rva- trā­rtha­rū­pe ta­da­bhā­ve sa­rvā­bhā­va­pra­saṃ­gā­t | nā­'­pi saṃ­di­gdhaḥ­sa­rva­tra sa­ttva­sya saṃ­de­he saṃ­de­ha­syā­'­pi sa­ttva­ni­śca­ya­vi­ru­ddha­tvā­t | nā­py a- jñā­tā­si­ddho he­tuḥ sa­rva­sya vā­di­naḥ sa­ttva­pa­ri­jñā­nā­bhā­ve­vā­di­tva- vi­ro­dhā­t | nā­py a­nai­kā­nti­kaḥ kā­rtsnya­to de­śa­to vā vi­pa­kṣā­vṛ- 2­0tti­tvā­t | dra­vye­ṇa sthi­ti­ma­tā ja­nma­vya­ya­ra­hi­te­na sa­tā­pa­ryā­ya­mā- tre­ṇa co­tpā­da­vya­ya­va­tā sthi­ti­śū­nye­na he­to­r a­ne­kā­nta i­ti ce­t­, na sa­ttva­sya va­stu­tva­sva­rū­pa­sya he­tu­tvā­t sa­ttva­dha­rma­sya­na­ya­vi­ṣa­ya­sya 1­2­4he­tu­tvā­na­bhyu­pa­ga­mā­t | na ca dra­vya­mā­traṃ va­stu­pa­ryā­ya­mā­traṃ vā ta­sya va­stve­ka­de­śa­tvā­t dra­vya­pa­ryā­yā­tma­no jā­tyaṃ­ta­ra­sya va­stu­naḥ­pra­mā­ṇa- si­ddha­tvā­t | na ca dra­vya­sya pa­ryā­ya­sya vā­va­stu­tvā­bhā­vā­da­va­stu- tva­pra­saṃ­ga­s ta­sya va­stve­ka­de­śa­tve­na va­stu­tvā­va­stu­tvā­bhyā­ma­vya­va­sthā- 0­5nā­t sa­mu­drai­ka­de­śa­sya sa­mu­dra­tvā­sa­mu­dra­tvā­bhyā­ma­vya­va­sthā­na­va­t | na ca va­stu­tva­sya sa­ttva­sya he­tu­tve ta­de­ka­de­śe­na­dra­vya­sa­ttve­na pa­ryā- ya­sa­ttve­na vā vya­bhi­cā­ro­dbhā­va­nā yu­ktā sa­rva­sya he­to­rvya­bhi­cā­ra­pra- saṃ­gā­t sa­ka­la­ja­na­pra­si­ddha­sya va­hnyā­di­si­ddhau­dhū­mā­di­sā­dha­na- syā­pi ta­de­ka­de­śe­na pāṃ­ḍu­tvā­di­nā vya­bhi­cā­ra­m u­dbhā­va­ya­nka­tha- 1­0m a­ne­nā­pā­kri­ye­ta ? dhū­ma­sya he­tu­tve ta­de­ka­de­śe­na­pāṃ­ḍu­tvā­di­nā na vya­bhi­cā­ra­s ta­nmā­tra­syā­he­tu­tvā­d i­ti ce­t ta­rhi sa­ttva­sya­va­stu- tva­rū­pa­sya he­tu­tve­na ta­de­ka­de­śe­na dra­vya­sa­ttve­na­pa­ryā­ya­sa­ttve­na vā ka­tha­m a­nai­kāṃ­ti­ka­tva­m u­dbhā­va­ye­t na ce­d a­sva­sthaḥ | na­nu ca­sa­ttvaṃ va­stu­tva­vi­ru­ddhaṃ vi­pa­rya­ya­syai­va sā­dha­nā­d i­ti na ma­nta­vya­m | 1­5sthi­ti­mā­tra i­vo­da­ya­vya­ya­mā­tre '­pi ta­da­saṃ­bha­vā­t | ta­thā­hi — sa­ttva- m i­da­m a­rtha­kri­ya­yā vyā­ptaṃ ta­da­bhā­ve ta­dvi­ro­dhā­tkha­pu­ṣpa­va­t­, sā ca kra­ma­yau­ga­pa­dyā­bhyāṃ vyā­ptā ta­da­bhā­ve ta­da­bhā­vā­t ta­dva­t | te­ca kra­ma­yau­ga­pa­dye pra­ti­kṣa­ṇaṃ sthi­tyu­da­ya­vya­yā­tma­ka­tve­na­vyā­pte ta­dsthi- tye­kā­ntā­d u­da­ya­vya­yai­kā­ntā­d i­va ni­va­rtta­mā­naṃ ta­taḥ­kra­ma­yau­ga­pa­dye 2­0ni­va­rtta­ye­t­, te ca ni­va­rtta­mā­ne sva­vyā­pyā­m a­rtha­kri­yāṃ­ni­va­rtta­ya­taḥ­, sā ca ni­va­rtta­mā­nā sva­vyā­pyaṃ sa­ttvaṃ ni­va­rtta­ya­tī­ti­, ta­to ni­va­rtta­mā­naṃ sa­ttvaṃ tī­rā­da­rśi­śa­ku­ni­nyā­ye­na pra­ti­kṣa­ṇaṃ­sthi­tyu- 1­2­5da­ya­vya­yā­tma­nye­vā­rtha­rū­pe b[­? :­]ya­ti­ṣṭha­ta i­ti ka­thaṃ­vi­pa­rya­yaṃ sā­dha- ye­d ya­to vi­ru­ddha­m a­bhi­dhī­ye­ta | sa­pa­kṣe sa­ttvā­bhā­vā­da­sā­dhā­ra­ṇā­nai- kā­nti­ko he­tu­r i­ti ce­t­, ko '­ya­m a­sā­dhā­ra­ṇo nā­ma ? sa­pa­kṣa­vi- pa­kṣa­yo­r a­sa­nn a­sā­dhā­ra­ṇa i­ti ce­t sa kiṃ ta­tra­ni­ści­tā­sa­dbhā­vaḥ 0­5saṃ­di­gdhā­sa­dbhā­vo vā ? pra­tha­ma­pa­kṣe nā­nai­kāṃ­ti­kaḥ syā­t­, sa­rva­thā vi­pa­kṣe ni­ści­tā­sa­ttva­sya sa­mya­gdhe­tu­tvā­t­, sa­mya­ghe­to­rvi­pa­kṣā­sa­ttva- ni­ya­ma­ni­śca­ya­la­kṣa­ṇa­tvā­t ta­da­bhā­ve sa­pa­kṣe sa­to '­pi­ga­ma­ka­tvā­yo- gā­t | sa­pa­kṣa­sa­ttva­ni­ya­ma­sya he­tu­la­kṣa­ṇa­tvā­vya­va­sthi­te­sta­da­bhā­ve- '­pi he­to­r ga­ma­ka­tva­si­ddheḥ | ya­di pu­na­rdvi­tī­yaḥ pa­kṣaḥ­sa­pa­kṣa­vi­pa- 1­0kṣa­yoḥ saṃ­di­gdhā­sa­dbhā­vo '­nai­kāṃ­ti­ka i­ti ce­t ta­dā na sa­ttvā­di­ti he­tu­r a­sā­dhā­ra­ṇā­nai­kāṃ­ti­kaḥ pra­mā­ṇa­ba­lā­d vi­pa­kṣe­ta­syā­sa­dbhā­va­ni- śca­yā­t saṃ­śa­yā­saṃ­bha­vā­d a­nai­kāṃ­ti­ka­tva­vi­ro­dhā­t | saṃ­śa­ya­he­tu­r a- nai­kāṃ­ti­ka i­ti sā­mā­nya­to '­nai­kā­nti­ka­la­kṣa­ṇa­pra­si­ddheḥ | ta­to '­si­ddha­vi­ru­ddhā­nai­kāṃ­ti­ka­tva­vi­mu­kta­tvā­t sū­kta­m i­daṃ­yu­ktya­nu­śā- 1­5sa­no­dā­ha­ra­ṇaṃ pra­ti­kṣa­ṇaṃ sthi­tyu­da­ya­vya­yā­tma­ka­ma­rtha­rū­paṃ­sa­ttvā­d i- ti | na­nu ca ye­na rū­pe­ṇa sthi­ti­r va­stu­na­s te­na sthi­ti­r e­va­ye­no­da- ya­s te­no­da­ya e­va ye­na vya­ya­s te­na vya­ya e­ve­ti vya­va­sthā­yāṃ­nā­ne- kā­ntā­tma­ka­va­stu­si­ddhiḥ sthi­tyā­dye­kā­nta­syai­va pra­si­ddheḥ­, i­ti­na ma­nta­vyaṃ­, ta­ttva­vya­va­stha­m i­ti va­ca­nā­t­, ta­tra­sthi­tyu­da­ya­vya­yā­tmā­rtha- 2­0rū­paṃ pra­ti­kṣa­ṇa­m a­vya­va­sthaṃ na vi­dya­te vya­va­sthā­'­sye­ti­vyā­khyā­nā­t | ye­na hi rū­pe­ṇa va­stu ti­ṣṭha­ti te­no­tpa­dya­te na­śya­ti ca­, sthi­taṃ sthā­sya­ti ca u­tpa­nna­m u­tpa­tsya­te ca na­ṣṭaṃ naṃ­kṣya­ti ca | ye­na 1­2­6co­tpa­dya­te te­na ti­ṣṭha­ti na­śya­ti ca u­tpa­nnaṃ sthi­taṃ­na­ṣṭaṃ ca u­tpa- tsya­mā­naṃ sthā­sya­nnaṃ­kṣyaṃ­ś ca | ye­na ca na­śya­ti­te­no­tpa­dya­te ti­ṣṭha­ti ca ta­thā na­ṣṭa­m u­tpa­nnaṃ sthi­taṃ ca naṃ­kṣya­ty u­tpa­tsya­te­sthā­sya­ti ce­ti na kva­ci­d vya­va­sthā ye­nai­kā­nta­pra­saṃ­gaḥ­; ka­thaṃ­ci­da­vya­va­sthi­ta­syai­va 0­5ta­ttva­syā­rtha­kri­yā­kā­ri­tva­pra­si­ddheḥ | pa­ṭa­m u­dā­ha­ra­ṇī­kṛ­tya­sa­rva­m e­ta- d va­kta­vyaṃ­, ta­thā hi — pa­ṭaḥ prā­raṃ­bha­kṣa­ṇā­pe­kṣa­yo­tpa­dya­te­ti­ṣṭha­ti vi­na­śya­ti cā­nā­raṃ­bha­sa­ma­yā­pe­kṣa­yā dvi­tī­ya­kṣa­ṇā­pe­kṣa­yā tū­tpa­tsya­te­sthā­sya­ti naṃ­kṣya­ti ca ni­rvṛ­tta­sva­rū­pā­pe­kṣa­yo­tpa­nnaḥ sthi­to na­ṣṭa­ś ca­pū­rvā­vi- ni­rvṛ­tta­rū­pe­ṇe­ti­, prā­tī­ti­ka­m e­ta­t |  1­0na­nu cai­ka­m e­va va­stu nā­nā­sva­bhā­va­m e­va­m ā­yā­taṃ ta­c ca­vi­ru­ddhaṃ ku­to '­va­ti­ṣṭha­ta i­ty ā­huḥ —  nā­nā­tma­tā­m a­pra­ja­ha­t ta­d e­ka- m e­kā­tma­tā­m a­pra­ja­ha­c ca nā­nā |  aṃ­gāṃ­gi­bhā­vā­t ta­va va­stu ta­d ya­t 1­5kra­me­ṇa vā­g vā­cya­m a­naṃ­ta­rū­pa­m |­| 5­0 |­|  ṭī­kā — ya­d e­kaṃ va­stu sa­ttvai­ka­tva­pra­tya­bhi­jñā­nā­t si­ddhaṃ ta­n nā­nā­tma­tā­m a­pa­ri­tya­ja­d e­va va­stu­tvaṃ la­bha­te­, sa­mī­cī­na­nā­nā­pra- tya­ya­vi­ṣa­ya­tvā­t ya­t tu nā­nā­tma­tāṃ ja­hā­ti na ta­d va­stu ya­thā­pa­ra- pa­ri­ka­lpi­tā­tmā­dya­dvai­taṃ­, va­stu ca vi­vā­dā­pa­nnaṃ jī­vā­di­ta­smā­n nā- 2­0nā­tma­tā­m a­pra­ja­ha­d e­va pra­ti­pa­tta­vyaṃ | ta­thā ya­da­bā­dhi­ta­nā­nā­pra­tya­ya­ba- lā­n nā­nā pra­si­ddhaṃ ta­d e­kā­tma­tā­m a­ja­ha­d e­va ta­va va­stu­sa­mma­taṃ ta­syā- 1­2­7nya­thā va­stu­tva­vi­ro­dhā­tpa­rā­bhyu­pa­ga­ta­ni­ra­nva­ya­nā­nā­kṣa­ṇa­va­t | ta­to jī­vā­di­pa­dā­rtha­jā­taṃ pa­ra­spa­rā­ja­ha­dvṛ­ttye­kā­ne­ka­sva­bhā­vaṃ­va­stu- tvā­nya­thā­nu­pa­pa­tte­r i­ti yu­ktya­nu­śā­sa­naṃ | ta­t ka­thaṃ vā­cā­va­ktuṃ śa­kya­ta i­ti na śaṃ­ka­nī­yaṃ kra­me­ṇa ta­sya vā­gvā­ci­tvā­t | na hi 0­5yu­ga­pa­d e­kā­tma­ta­yā nā­nā­tma­ta­yā ca va­stū­cya­te vā­cā tā­dṛ­śyā vā­co '­saṃ­bha­vā­t | na cai­vaṃ kra­me­ṇa pra­va­rtta­mā­nā­yā vā­co­'­sa­tya­tva- pra­saṃ­ga­s ta­syāḥ sva­vi­ṣa­ye nā­nā­tve cai­ka­tve cāṃ­gāṃ­gi­bhā­vā­tpra­vṛ- tteḥ | syā­d e­ka­m e­ve­ti vā­cā hi pra­dhā­na­bhā­ve­nai­ka­tvaṃ vā­cyaṃ­gu­ṇa- bhā­ve­na nā­nā­tvaṃ syā­n nā­nai­va va­stv i­ti vā­cā pra­dhā­nye­na­nā­nā­tvaṃ 1­0vā­cyaṃ gu­ṇa­bhā­ve­nai­ka­tva­m i­ti ka­tha­m e­va­me­ka­tva­nā­nā­tva­vā­co­ra- sa­tya­tā syā­t ? sa­rva­thai­ka­tva­vā­cā nā­nā­tva­ni­rā­ka­ra­ṇā­t nā­nā- tva­ni­rā­ka­ra­ṇe hi ta­thai­ka­tva­syā­pi ta­da­vi­nā­bhā­vi­no­ni­rā­ka­ra­ṇa- pra­saṃ­gā­d a­sa­tya­tva­pa­ri­prā­pte­r a­bhī­ṣṭa­tvā­tta­thā­'­nu­pa­la­bhya­mā­na­tvā­t | nā­nā­tva­vā­cā cai­ka­tva­sya ni­rā­ka­ra­ṇā­t ta­nni­rā­ka­ra­ṇe ta­da­vi­nā- 1­5bhā­vi­nā­nā­tva­ni­rā­kṛ­ti­pra­saṃ­gā­t sa­tya­tva­vi­ro­dhā­t | ta­taḥ­kra­me- ṇā­naṃ­ta­rū­paṃ ya­d va­stu ta­t ta­vāṃ­gāṃ­gi­bhā­vā­d e­va vā­gvā­cyaṃ­bo­ddha­vya­m | aṃ­gaṃ hy a­pra­dhā­na­maṃ­gi pra­dhā­naṃ ta­dbhā­vo­gu­ṇa­pra­dhā­na­bhā­va­s ta­m ā- śri­tya nā­nā­tvai­ka­tva­va­ca­ne ya­thā­rthā­bhi­dhā­yi­tva­m e­va vā­cyaṃ­vya­va- ti­ṣṭha­te |  2­0na­nu ca bha­va­tu nā­mā­naṃ­ta­dha­rma­vi­śi­ṣṭaṃ va­stu te tu­dha­rmāḥ pa­ra- spa­ra­ni­ra­pe­kṣā e­va­, pṛ­tha­gbhū­ta­ś ca te­bhyo dha­rmī­ti ma­ta­ma­pā­ci­kī- rṣa­vaḥ prā­huḥ — 1­2­8mi­tho '­na­pe­kṣāḥ pu­ru­ṣā­rtha­he­tu- r nāṃ­śā na cāṃ­śī pṛ­tha­g a­sti te­bhyaḥ |  pa­ra­spa­re­kṣāḥ pu­ru­ṣā­rtha­he­tu- r dṛ­ṣṭā na­yā­s ta­dva­d a­si kri­yā­yā­m |­| 5­1 |­|  0­5ṭī­kā — aṃ­śā dha­rmā va­stu­no '­va­ya­vā­ste ca pa­ra­spa­ra­ni­ra­pe- kṣāḥ pu­ru­ṣā­rtha­sya he­ta­vo na saṃ­bha­va­nti­ta­thā­'­nu­pa­la­bhya­mā­na­tvā­t | ya­d ya­thā­'­nu­pa­la­bhya­mā­naṃ ta­t ta­thā na vya­va­ti­ṣṭha­te­ya­thā­'­gniḥ śī­ta­ta- yā­'­nu­pa­la­bhya­mā­na­s ta­drū­pa­ta­yā­'­nu­pa­la­bhya­mā­nā­ś ca­pu­ru­ṣā­rtha­he­tu­ta­yā pa­ra­spa­ra­ni­ra­pe­kṣāḥ sa­ttvā­da­yo dha­rmāḥ kva­ci­d a­va­ya­vā vā­ta­smā­n na 1­0pu­ru­ṣā­rtha­he­tu­ta­yā vya­va­ti­ṣṭha­nta i­ti yu­ktya­nu­śā­sa­naṃ­dṛ­ṣṭā­ga­mā­bhyā- m a­vi­ru­ddha­tvā­t­, ta­thāṃ­śāḥ pa­ra­spa­rā­pe­kṣāḥ­pu­ru­ṣā­rtha­he­tu­ta­yā vya­va- ti­ṣṭhaṃ­te ta­thai­va dṛ­ṣṭa­tvā­t | ya­d ya­thā dṛ­ṣṭaṃ ta­t ta­thai­va­vya­va­ti­ṣṭha­te­, ya­thā da­ha­no da­ha­na­ta­yā dṛ­ṣṭaḥ­, ta­tsva­bhā­va­ta­yā dṛ­ṣṭā­ś ca­pu­ru­ṣā­rtha­he­tu- ta­yāṃ­'­śāḥ pa­ra­spa­rā­pe­kṣāḥ ta­smā­t ta­thai­va vya­va­ti­ṣṭhaṃ­ta i­ti­sva­bhā­vo- 1­5pa­la­bdhiḥ sva­bhā­va­vi­ru­ddho­pa­la­bdhi­r vā­sva­pa­ra­pa­kṣa­vi­dhā­na­pra­ti­ṣe­dha­yo- r bo­ddha­vyā | ta­thā nāṃ­śe­bhyo '­ṃ­śī pṛ­tha­g a­sti­ta­thā­'­nu­pa­la­bhya­mā­na- tvā­t­, ya­d ya­thā­'­nu­pa­la­bhya­mā­naṃ ta­t ta­thā nā­sty e­va ya­thā­te­jaḥ śī­ta- ta­yā­, sa­rva­dā­'­nu­pa­la­bhya­mā­na­ś cāṃ­śe­bhyaḥ pṛ­tha­gaṃ­śī ta­smā­nnā- stī­ti sva­bhā­vā­nu­pa­la­bdhiḥ | na cā­tra dṛ­ṣṭi­vi­ro­dhaḥ­pa­ra­spa­ra­vi­bhi- 2­0nnā­nā­m a­rthā­nāṃ sa­hya­viṃ­dhyā­dī­nā­m aṃ­śāṃ­śi­bhā­va­syā­dṛ­ṣṭa­tvā­t | na cā­ga­ma­vi­ro­dha­s ta­tpra­ti­pā­da­kā­ga­mā­bhā­vā­t­, pa­ra­spa­ra­vi­bhi­nnāṃ­śāṃ- 1­2­9śi­bhā­va­pra­ti­pā­da­kā­ga­ma­sya yu­kti vi­ru­ddha­tvā­dā­ga­mā­bhā­sa­tva­si­ddheḥ |  syā­n ma­ta­m aṃ­śe­bhyo '­ṃ­śī pṛ­tha­ge­va­pṛ­tha­kpra­tya­ya­vi­ṣa­ya­tvā­t | yo ya­taḥ pṛ­tha­kpra­tya­ya­vi­ṣa­yaḥ sa [­[­? ]ta­taḥ pṛ­tha­ge­va­ya­thā­sta­mbhe­bhyaḥ ku- ḍyaṃ­, pṛ­tha­kpra­tya­ya­vi­ṣa­ya­ś cāṃ­śe­bhyo '­ṃ­śī­, ta­smā­t pṛ­tha­ge­ve­ti | ta­d a­py a- 0­5sa­mya­k­, sa­rva­thā pṛ­tha­kpra­tya­ya­vi­ṣa­ya­tva­sya he­to­ra­si­ddha­tvā­t ka­thaṃ­ci- d a­pṛ­tha­kpra­tya­ya­vi­ṣa­ya­tvā­t | sa­ma­vā­yā­d a­pṛ­tha­ka­pra­tya­ya i­ti­ce­t­, na­, sa­rva­thā bhi­nna­yoḥ sa­ma­vā­yā­saṃ­bha­vā­t sa­hya­viṃ­dhya­va­t | saṃ­bha­va- nn a­pi sa­ma­vā­yaḥ pa­dā­rthā­nta­ra­bhū­taḥ ka­tha­m i­hāṃ­śe­ṣv aṃ­śī­ti­pra­tya­ya- he­tu­r u­pa­pa­dya­te ! sa­hye biṃ­dhya i­ti­pra­tya­ya­he­tu­tva­pra­saṃ­gā­t | pra­tyā- 1­0sa­tti­vi­śe­ṣā­di­hāṃ­śe­ṣv aṃ­śī­ti pra­tya­ya­m u­pa­ja­na­ya­ti sa­ma­vā­yo­na pu­na­r i­ha sa­hye viṃ­dhya i­ti pra­tya­ya­m u­tpā­da­ya­ti­pra­tyā­sa­tti­vi­śe- ṣā­bhā­vā­d i­ti ce­t­, kaḥ pu­naḥ pra­tyā­ya­sa­tti­vi­śe­ṣaḥ­sa­ma­vā­ya­sa­ma­vā- yi­noḥ saṃ­bhā­vye­ta ? vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va i­ti ce­t­, ta­rhi sa­ma­vā­yi­noḥ sa­ma­vā­yo vi­śe­ṣa­ṇaṃ ki­m a­rthā­nta­ra­bhū­ta­ma­na­rthā­nta­bhū­taṃ 1­5vā ? ya­dy a­rthā­nta­ra­bhū­taṃ vi­śe­ṣa­ṇaṃ ta­dāṃ­śāṃ­śi­no­r i­va­sa­hya­viṃ­dhya­yo- r a­pi sa­ma­vā­yo vi­śe­ṣa­ṇaṃ syā­d a­rthā­nta­ra­bhū­ta­tvā­vi­śe­ṣā­t | ya­di pu­na­r a­na­rthā­nta­ra­bhū­taṃ vi­śe­ṣa­ṇaṃ sa­ma­vā­yaḥ sa­ma­vā­yi­no­ra­gne­r au­ṣṇa­ya­va­d u- pa­va­rṇya­te ta­dā [­? ] ka­thaṃ­ci­ttā­dā­tmya­m e­va sa­ma­vā­ya i­ti­nāṃ­śe­bhyo- '­ṃ­śī sa­rva­thā pṛ­tha­g a­va­ti­ṣṭha­te­ta­tsa­ma­vā­ya­syā­vi­ṣva­gbhā­va­la­kṣa­ṇa­sya 2­0ka­thaṃ­ci­ttā­dā­tmya­syai­va pra­si­ddhe­s ta­taḥ pa­ra­spa­rā­pe­kṣā­e­vāṃ­śāṃ­śi­naḥ pu­ru­ṣā­rtha­he­tu­r i­ti ni­ści­ta­prā­yaṃ | ta­dva­d e­va na­yā­nai­ga­mā­da­yaḥ pa­ra- spa­rā­pe­kṣā e­vā­si­kri­yā­yāṃ dṛ­ṣṭā i­ti gha­ṭa­nī­yaṃ | ta­thā hi- 1­3­0nai­ga­mā­da­yo na­yāḥ pa­ra­spa­rā­pe­kṣāḥ pu­ru­ṣā­rtha­he­ta­va­sta­thā­dṛ­ṣṭa­tvā- d aṃ­śāṃ­śi­va­t | ta­d a­ne­na sthi­ti­grā­hi­ṇo dra­vyā­rthi­ka­bhe­dā­nai­ga­ma- saṃ­gra­ha­vya­va­hā­rāḥ­, pra­ti­kṣa­ṇa­m u­tpā­da­vya­ya­grā­hi­ṇā­ś ca­pa­ryā­yā­rthi­ka- bhe­dā ṛ­ju­sū­tra­śa­bda­sa­ma­bhi­rū­ḍhai­vaṃ bhū­tāḥ pa­ra­spa­rā­pe­kṣā­e­va va­stu- 0­5sā­dhyā­rtha­kri­yā­la­kṣa­ṇa­pu­ru­ṣā­rtha­ni­rṇa­ya­he­ta­vo nā­nya­the­ti­dṛ­ṣṭā­ga- mā­bhyā­m a­vi­ru­ddha­m a­rtha­pra­rū­pa­ṇaṃ ya­t sa­t ta­t sa­rvaṃ­pra­ti­kṣa­ṇaṃ sthi­tyu­da­ya- vya­yā­tma­ka­m a­nya­thā sa­ttvā­nu­pa­pa­tte­r i­ti yu­ktya­nu­śā­sa­na­mu­dā­hṛ­taṃ pra­ti­pa­tta­vya­m |  na­nu ca pa­ra­spa­ra­ni­ra­pe­kṣāḥ na­yāḥ kva­ci­d a­pi pu­ru­ṣā­rtha­ma­sā- 1­0dha­ya­nto '­pi sa­ttā­mā­tre­ṇa vya­va­sthi­tiṃ pra­ti­pa­dyaṃ­ta e­va­sāṃ­khyā- bhi­ma­ta­pu­ru­ṣa­va­d i­ti na ma­nta­vya­m | te­ṣā­m a­si­kri­yā­yā­m a­pi­he­tu- tvā­nu­pa­pa­tte­s ta­dva­t­, ya­thai­va hi pa­ra­spa­ra­ni­ra­pe­kṣā na­yāḥ­pu­ru­ṣā­rtha- kri­yā­yāṃ dha­rmā­rtha­kā­ma­mo­kṣa­la­kṣa­ṇā­yāṃ he­ta­vo na saṃ­bha­vaṃ­ti­ta­thā- si­kri­yā­yā­m a­pi sa­ttā­la­kṣa­ṇā­yāṃ kha­ra­vi­ṣā­ṇā­di­va­t­, ta­taḥ 1­5pa­ra­spa­rā­pe­kṣā e­va pra­ti­kṣa­ṇaṃ sthi­tyu­tpa­tti­vya­yāḥ sa­ttvaṃ­va­stu­la- kṣa­ṇaṃ pra­ti­pa­dyaṃ­ta i­ty a­ne­kāṃ­ta­si­ddhiḥ | syā­d ā­kū­taṃ­, jī­vā­di­va- stu­no '­ne­kāṃ­tā­tma­ka­tve­na ni­śca­ye svā­tma­nī­va pa­rā­tma­nya­pi­rā­gaḥ syā­t ka­thaṃ­ci­t svā­tma­pa­rā­tma­no­r a­bhe­dā­t ta­thā pa­rā­tma­nī­va­svā­tma­ny a­pi dve­ṣaḥ syā­t ta­yoḥ ka­thaṃ­ci­dbhe­dā­t­, rā­ga­dve­ṣa­ni­baṃ­dha­nā­śce­rṣyā­sū- 2­0yā­ma­da­mā­nā­da­yo do­ṣāḥ saṃ­sā­ra­he­ta­vaḥ sa­ka­la­vi­kṣe­pa­kā­ri­ṇaḥ sva­rgā­pa­va­rga­pra­ti­baṃ­dha­kā­ri­ṇaḥ pra­va­rtta­nte­, te ca­pra­va­rta­mā­nāḥ sa­ma­tvaṃ ma­na­so ni­va­rttya­ya­nti­, ta­dvi­ni­va­rta­naṃ sa­mā­dhiṃ­ni­ru­ṇa­ddhī­ti 1­3­1sa­mā­dhi­he­tu­kaṃ ni­rvā­ṇaṃ ka­sya­ci­n na syā­t ta­to­mo­kṣa­kā­ra­ṇaṃ ma­naḥ- sa­ma­tvaṃ sa­mā­dhi­la­kṣa­ṇa­m i­ccha­tā nā­ne­kāṃ­tā­tma­ka­tvaṃ­jī­vā­di­va­stu- no '­bhyu­pa­ga­nta­vya­m i­ti | ta­d a­pi na sa­mī­cī­na­m i­ty ā­huḥ —  e­kā­nta­dha­rmā­bhi­ni­ve­śa­mū­lā 0­5rā­gā­da­yo '­haṃ­kṛ­ti­jā ja­nā­nā­m |  e­kā­nta­hā­nā­c ca sa ya­t ta­d e­va svā­bhā­vi­ka­tvā­c ca sa­maṃ ma­na­ste |­| 5­2 |­|  ṭī­kā — e­kā­nto ni­ya­mo '­va­dhā­ra­ṇaṃ­, dha­rmo ni­tya­tvā­di­sva bhā­vaḥ­, e­kā­nte­na ni­ści­to dha­rma e­kā­nta­dha­rma i­ti­ma­dhya­ma­pa­da- 1­0lo­pī sa­mā­saḥ | '­tṛ­tī­yā­ntā­t kta u­tta­ra­pa­de­' i­ty u­pa­saṃ­khyā­nā­t "­gu­ḍe­na saṃ­skṛ­tā dhā­nā gu­ḍa­dhā­nāḥ­" i­tyā­di­va­t | e­kā­nta­dha­rme­'- bhi­ni­ve­śa e­kā­nta­dha­rmā­bhi­ni­ve­śaḥ­, ni­tya­m e­va sa­rva­thā na­ka­thaṃ[­? :-] ci­d a­ni­tya­m i­tyā­di mi­thyā­tva­śra­ddhā­naṃ mi­thyā­da­rśa­na­m i­ti­yā­va­t | e­kāṃ­ta­dha­rmā­bhi­ni­ve­śo mū­laṃ kā­ra­ṇaṃ ye­ṣāṃ te­e­kā­nta­dha­rmā­bhi­ni­ve- 1­5śa­mū­lāḥ­, rā­gā­da­yo rā­ga­dve­ṣa­mā­yā­mā­nā a­naṃ­tā­nu­ba­ndhi­no­'­pra­tyā- khyā­nā­va­ra­ṇāḥ pra­tyā­khyā­nā­va­ra­ṇāḥ saṃ­jva­la­nā­ś ca ka­ṣā­yāḥ­, ta­thā hā­syā­da­yo na­va no­ka­ṣā­yā­ś cā­di­gra­ha­ṇe­na gṛ­hya­nte | na­nu ca rā­go lo­bha­s ta­dā­da­yo do­ṣāḥ ka­thaṃ mi­thyā­da­rśa­na­mū­lāḥ syu­r a­saṃ­ya­ta­sa­mya­gdṛ­ṣṭyā­di­ṣu sū­kṣma­sāṃ­pa­rā­yāṃ te­ṣu­mi­thyā­da­rśa­nā- 2­0bhā­ve '­pi bhā­vā­t i­ti na ma­nta­vya­m­, te­ṣā­m a­na­nta­saṃ­sā­ra­kā­ra- ṇā­nāṃ mi­thyā­da­rśa­nā­bhā­ve saṃ­bha­vā­bhā­vā­t mi­thyā­dṛ­śāṃ mi­thyā- 1­3­2da­rśa­na­sa­dbhā­va e­va bhā­vā­tmi­thyā­da­rśa­na­mū­la­tva­si­ddheḥ | pa­re­ṣāṃ pu­na­r a­saṃ­ya­ta­sa­mya­gdṛ­ṣṭyā­di­ṣu lo­bhā­dī­nā­ma­saṃ­ya­ma­pra­mā­da­ka­ṣā­ya­pa­ri- ṇā­ma­mū­la­tve '­pi mi­thyā­dṛ­śi mi­thyā­da­rśa­na­sa­dbhā­va e­va bhā­vā- n mi­thyā­da­rśa­na­mū­la­tva­si­ddhiḥ | ya­dy e­va­m u­dā­sī­nā­va­sthā­yā­ma­pi 0­5mi­thyā­da­rśa­nā­nā­m e­kāṃ­ta­vā­di­nāṃ rā­gā­da­yo jā­ye­ra­nn i­ti na­śaṃ­ka- nī­ya­m a­haṃ­kṛ­ti­jā i­ti va­ca­nā­t | a­haṃ­kṛ­ti­r a­haṃ­kā­ro '­ha­ma­sya svā­mī­ti jī­va­pa­ri­ṇā­maḥ sā­ma­rthyā­d i­daṃ ma­ma bho­gya­m i­ty ā­tma- pa­ri­ṇā­mo ma­ma­kā­raḥ pra­ti­pā­di­to bha­va­ti­, a­haṃ­kṛ­te­r jā­tā a­haṃ- kṛ­ti­jā ma­ma­kā­rā­haṃ­kā­ra­jā i­ty a­rthaḥ | te­na mi­thyā­da­rśa­na­pa- 1­0ri­ṇā­ma e­va ya­dā ma­ma­kā­ro '­haṃ­kā­ra­sa­ci­vo bha­va­ti ta­dai­va­rā­gā- dī­nu­pa­ja­na­ya­ti na pu­na­r u­dā­sī­na­da­śā­yā­m i­ty e­kā­ntā­bhi­ni­ve- śa­ma­hā­mo­ha­rā­ja­ja­ni­tā e­va rā­gā­da­yaḥ |  ta­thā co­kta­m —  ma­ma­kā­rā­haṃ­kā­rau sa­ci­vā­v i­va mo­ha­nī­ya­rā­ja­sya |  1­5rā­gā­di­sa­ka­la­pa­ri­ka­ra­pa­ri­po­ṣa­ṇa­ta­tpa­rau sa­ta­ta­m |­| i­ti |­|  na­nu ca bha­vaṃ­tu nā­ma rā­gā­da­yo '­haṃ­kā­ra­ja­nmā­no jā­nā­nāṃ­mo­ha­va­tāṃ­, vī­ta­mo­hā­nāṃ tu sa­ty a­py a­haṃ­kā­re rā­gā­dya­bhā­vā­t ka­thaṃ te­ta­jjāḥ syu­r i­ti na co­dyaṃ­, mi­thyā­da­rśa­nā­di­sa­ha­kā­ri­ṇa e­vā­haṃ­kā­ra­sya­rā­gā- di­ja­na­ne sā­ma­rthyā­t ta­dvi­ka­la­syā­sā­ma­rthyā­t | na cā­va­śyaṃ­kā­ra­ṇā- 2­0ni kā­ryaṃ ja­na­yaṃ­ti mu­rmu­rāṃ­gāṃ­gā­rā­va­sthā­gni­va­t | na­nu­cai­kā­ntā­bhi­ni- ve­śo mi­thyā­da­rśa­na­m i­ti ku­to ni­ścī­ya­ta i­ti ce­t­, a­ne­kāṃ- tā­tma­ka­syai­va va­stu­naḥ pra­mā­ṇa­to ni­śca­yā­t­, sa­nna­yā­c ca­sa­mya­g e- 1­3­3kā­nta­sya pra­ti­pa­kṣā­pe­kṣa­sya vya­va­sthā­pa­nā­ccai­kā­ntā­bhi­ni­ve­śa­sya mi­thyā­da­rśa­na­tva­pra­si­ddhe­r i­ti ni­rṇī­ta­prā­yaṃ | ta­taḥ­sa­mya­gdṛ­ṣṭe­r e- kāṃ­ta­hā­ne ta­dvi­ro­dhi­no '­ne­kāṃ­ta­sya ni­śca­yā­tta­syai­vai­kāṃ­ta­hā­nā­c ca sa e­kāṃ­ta­dha­rmā­bhi­ni­ve­śo ya­t ta­d e­va syā­t ya­t kiṃ­ci­t syā­n na 0­5syā­d i­ty a­rthaḥ | sa­ti hy e­kāṃ­ta­dha­rme ka­sya­ci­tta­da­bhi­ni­ve­śaḥ saṃ­bhā- vya­te ta­sya ta­dvi­ṣa­ya­tvā­t­, ta­da­bhā­ve tu ya­d vā­sta­vaṃ rū­pa­mā­tma­no ya­thā­rtha­da­rśa­naṃ ta­d e­va syā­d e­kāṃ­tā­bhi­ni­ve­śā­bhā­va­sya­sa­mya­gda­rśa- na­bhā­va­rū­pa­tvā­t­, ta­syai­va svā­bhā­vi­ka­tvaṃ si­ddhye­d ā­tma­naḥ­svā­bhā- vi­ka­tvā­c ca sa­maṃ ma­na­ste ta­va bha­ga­va­to '­rha­to­yu­ktya­nu­śā­sa­ne 1­0sa­ddṛ­ṣṭe­r bha­va­tī­ti vā­kyā­rthaḥ | da­rśa­na­mo­ho­da­ya­mū­le hi­cā­ri­tra­mo- ho­da­ye jā­ya­mā­nā rā­gā­da­yo ja­nā­nā­m a­svā­bhā­vi­kā e­va te- ṣā­m au­da­yi­ka­tvā­t­, dṛ­ṅmo­ha­hā­nā­c ca cā­ri­tra­mo­ho­da­ya­hā­ne rā­gā­dī­nā­m a­bha­vā­t sa­mya­gda­rśa­na­jñā­na­cā­ri­tra­pa­ri­ṇā­mā­nāṃ svā- bhā­vi­ka­tvaṃ | ta­tsa­mya­gda­rśa­na­syau­pa­śa­mi­ka­tvaṃ­kṣā­yo­pa­śa­mi­ka­tvaṃ 1­5kṣā­yi­ka­tvaṃ vā svā­bhā­vi­ka­tva­m ā­tma­rū­pa­tvā­t | sa­mya­gjñā­na­sya­ca kṣā­yo­pa­śa­mi­ka­tvaṃ kṣā­yi­ka­tvaṃ vā | sa­ccā­ri­tra­sya tu­sa­dda­rśa­na­va­dau- pa­śa­mi­ka­tvā­di­tra­yaṃ svā­bhā­vi­ka­tvaṃ na pu­naḥ pā­ri­ṇā­mi­ka­tvaṃ ta­sya ka­rmo­pa­śa­mā­di­ni­ra­pe­kṣa­tvā­t | ka­tha­ma­saṃ­ya­ta­sa­mya­gdṛ­ṣṭeḥ sa­maṃ ma­naḥ syā­da­ptaṃ­ya­ma­sya[­? ] rā­ga­dve­ṣā­tma­naḥ sa­dbhā­vā­d i­ti ce­t­, kva­ci- 2­0d e­kāṃ­te rā­gā­bhā­vā­t pa­ra­tra dve­ṣā­bhā­vā­c ca­vi­va­kṣi­tā­vi­va­kṣi­ta­yo­r e- kā­nta­yo­r u­dā­sī­na­tva­si­ddhe­r a­vi­va­kṣi­ta­syā­py a­ni­rā­ka­ra­ṇā­t­, ta­nmā- tra­sya ma­naḥ­sa­ma­sya sa­dbhā­vā­d i­ti brū­maḥ | na­nv e­va­ma­saṃ­ya­ta­sa­mya­gdṛ- 1­3­4ṣṭe­r a­pi saṃ­ya­ta­tva­pra­saṃ­go ma­na­saḥ sa­ma­tva­syai­va­saṃ­ya­ma­rū­pa­tvā­d i­ti ce­t­, ka e­va­m ā­ha sa­rva­thā saṃ­ya­ma­syā­bhā­vo­'­saṃ­ya­ta­sa­mya­gdṛ­ṣṭe­r i­ti ta­syā­naṃ­tā­nu­baṃ­dhi­ka­ṣā­yā­tma­no '­saṃ­ya­ma­syā­bhā­vā­tsaṃ­ya­ta­tva­si­ddheḥ | ka­tha­m a­syā­saṃ­ya­ta­tva­m i­ti ce­t­, mo­ha­dvā­da­śa­kā­tma­no­'­saṃ­ya­ma­sya sa- 0­5dbhā­vā­t ta­ta e­vā­naṃ­tā­nu­baṃ­dhya­pra­tyā­khyā­na­ka­ṣā­yā­tma­no­'­saṃ­ya­ma­syā- bhā­vā­t pra­tyā­khyā­na­saṃ­jva­la­na­ka­ṣā­yā­tma­no '­saṃ­ya­ma­sya­sa­dbhā­vā­t saṃ- ya­tā­saṃ­ya­ta­sa­mya­gdṛ­ṣṭiḥ sa­ma­bhi­dhī­ya­te | na­nv e­vaṃ­pra­ma­tta­saṃ­ya­tā­di sū­kṣma­sā­mpa­rā­yā­ntaḥ saṃ­ya­tā­saṃ­ya­taḥ pra­sa­jye­ta­saṃ­jva­la­na­ka­ṣā­yā- tma­no no­ka­ṣā­yā­tma­na­ś cā­saṃ­ya­ma­sya sa­dbhā­vā­d i­ti ce­t­, na­, 1­0saṃ­jva­la­na­ka­ṣā­yā­de­r a­saṃ­ya­ma­tve­nā­vi­va­kṣi­ta­tvā­du­da­ka­rā­ji­sa­mā­na­tve­na mo­ha­dvā­da­śa­kā­bhā­va­rū­pa­saṃ­ya­mā­vi­ro­dhi­tvā­tpa­ra­ma­saṃ­ya­mā­nu­kū­la­tvā­c ce­ti ka­ṣā­ya­prā­bhṛ­tā­d a­va­bo­ddha­vya­m | ya­thā cā­saṃ­ya­ta­sa­mya­gdṛ­ṣṭeḥ­svā­nu­rū­pa- ma­naḥ­sā­bhyā­pe­kṣa­yā sa­maṃ ma­naḥ si­ddhaṃ ta­thā­saṃ­ya­tā­saṃ­ya­ta­sya ca na­va­vi­dha­sye­ti na kiṃ­ci­d a­saṃ­bhā­vyaṃ ta­to­'­ne­kā­nta­yu­ktya­nu­śā- 1­5sa­naṃ na rā­gā­di­ni­mi­ttaṃ ta­sya ma­naḥ sa­ma­tva­ni­mi­tta­tvā­t |  na­nv a­ne­kā­nta­vā­di­no '­py a­ne­kā­nte rā­gā­t sa­rva­thai­kā­nte ca dve­ṣā­t ka­tha­m i­va sa­maṃ ma­naḥ syā­t ya­to mo­kṣa u­pa­pa­dya­te ? sa­rva­dā ma­naḥ­sa­ma­tve vā na baṃ­dha i­ti sva­ma­tā­dvā­hyau baṃ­dha­mo­kṣau­syā­tāṃ ma­na­saḥ sa­ma­tve cā­sa­ma­tve ca ta­da­nu­pa­pa­tte­r i­ti va­da­ntaṃ­pra­tyā­huḥ —  2­0pra­mu­cya­te ca pra­ti­pa­kṣa­dū­ṣī ji­na ! tva­dī­yaiḥ pa­ṭu­siṃ­ha­nā­daiḥ | 1­3­5e­ka­sya nā­nā­tma­ta­yā­jña­vṛ­tte- s tau baṃ­dha­mo­kṣau sva­ma­tā­da­vā­hyau |­| 5­3 |­|  ṭī­kā — pra­ti­pa­kṣaṃ pra­ti­dvaṃ­dvi­naṃ dṛ­ṣa­ya­ti ni­rā­ka­ro­ty e­vaṃ­śī­laḥ pra­ti­pa­kṣa­dū­ṣī pra­ti­dvā­ndvi­ni­rā­kā­rī ni­tya­tvai­kā­nta­vā­dī­kṣa­ṇi­kā- 0­5dye­kā­nta­vā­dī ca | sa pra­mu­cya­te ca pra­mu­cya­ta­e­vā­ne­kāṃ­ta­vā­di­nā na pu­na­s ta­tra dve­ṣaḥ kri­ya­te sā­ma­rthyā­t pra­ti­pa­kṣa­svī­kā­rī­vā­'­ne­kāṃ­ta­vā­dī svī­kṛ­ta e­va na pu­na­s ta­tra rā­gaḥ kri­ya­ta i­ti ca­śa­bda­syai­va­kā­rā­rtha- tvā­d vyā­khyā­ya­te | kaiḥ pu­na­r he­tu­bhū­tai­r i­ty u­cya­te — ji­na !­tva­dī­yaiḥ pa­ṭu­siṃ­ha­nā­daiḥ | kiṃ rū­pa­ta­ye­ty a­bhi­dhī­ya­te — e­ka­sya­nā­nā­tma­ta­ye­ti 1­0syā­d e­ka­m e­va va­stu syā­n nā­nā­tme­ty ā­dā­yaḥ śa­bdāḥ siṃ­ha­nā­dāḥ | siṃ­ha­nā­dā i­va siṃ­ha­nā­dā i­ti sa­mā­dhiḥ śa­bdā­nta­rai­rnya­kka­rtu­ma­śa- kya­tvā­t | ya­thai­va hi siṃ­ha­nā­dā kuṃ­ja­rā­di­nā­dai­r na­ti­ra­ska­rtuṃ śa- kya­nte ta­thā ji­na­nā­tha­sya nā­dāḥ sa­mya­ga­ne­kā­nta­pra­ti­pā­da­kāḥ kṣa­ṇi­kā­dye­kā­nta­pra­ti­pā­da­kaiḥ su­ga­tā­di­śa­bdai­r na ka­thaṃ­ci­nni­rā­kri- 1­5ya­nte i­ty u­ktaṃ bha­va­ti | pa­ṭa­va­ś cai­te niḥ­saṃ­śa­ya­tvā­tsiṃ­ha­nā­dā- ś cā­bā­dhya­tvā­t pa­ṭu­siṃ­ha­nā­dā­s tai­r e­va he­tu­bhū­taiḥ­pra­ti­pa­kṣa­dū­ṣī pra­mu- cya­te vya­va­cchi­dya­te yu­kti­śā­strā­vi­ro­dhi­bhiḥ­pa­ra­mā­ga­ma­vā­kyai­r nā- nā­tma­kai­ka­va­stu­ni­śca­ya­syai­va sa­rva­thai­kā­nta­pra­mo­ca­na­sya­si­ddhe­s ta­tra dve­ṣā­saṃ­bha­vā­d a­ne­kā­nta­rā­gā­saṃ­bha­va­va­t | na hi ta­ttva­ni­śca­ya­e­va 2­0rā­gaḥ kṣī­ṇa­mo­ha­syā­pi rā­ga­pra­saṃ­gā­t­, nā­py a­ta­ttva­vya­va­cche­da­e­va dve­ṣaḥ śa­kyaḥ pra­ti­pā­da­yi­tuṃ ya­to '­ne­kāṃ­ta­vā­di­naḥ sa­maṃ ma­no­na bha­ve­t­, ta­n ni­mi­tta­ś ca mo­kṣaḥ ka­thaṃ na syā­t ? na ca­sa­rva­thā sa­ma- 1­3­6tva­me­va ma­na­saḥ sa­rva­tra sa­rva­do­tpa­dya­te ya­to­rā­ga­dve­ṣā­bhā­vā­d baṃ­dhā­bhā­vaḥ pra­sa­jye­ta ? ka­thaṃ­ci­t kva­ci­t kiṃ­ci­t ka­dā­ci­t gu­ṇa­sthā­nā­pe- kṣa­yā pu­ṇya­baṃ­dha­syo­pa­pa­tte­s ta­ta­s tau baṃ­dha­mo­kṣau sva­ma­tā­da­naṃ­tā­tma­ka­ta- ttva­vi­ṣa­yā­da­vā­hyau ta­trai­va bhā­vā­t ta­yo­r jña­vṛ­tteḥ | jā­nā­tī­ti jña 0­5ā­tmā | jñe vṛ­tti­r jña­vṛ­tti­s ta­ta i­ti pra­dhā­ne nai­kā­tma­ma­nya­pi tau ta­syā­jña­tvā­d i­ti ni­ve­di­taṃ bha­va­ti |  syā­n ma­taṃ­, nai­ka­sya nā­nā­tma­no '­rtha­sya pra­ti­pā­da­kāḥ­śa­bdāḥ ṣa­ṭu­siṃ­ha­nā­dāḥ pra­si­ddhāḥ sau­ga­tā­nā­m a­nyā­po­ha­sā­mā­nya­sya­vā­gā- spa­da­tvā­d vā­cāṃ va­stu­vi­ṣa­ya­tvā­saṃ­bha­vā­d i­ti | ta­d a­sa­d e­va­ya­smā­t —  1­0ā­tmā­nta­rā­bhā­va­sa­mā­na­tā na vā­gā­spa­daṃ svā­śra­ya­bhe­da­hī­nā |  bhā­va­sya sā­mā­nya­vi­śe­ṣa­va­ttvā- d ai­kye ta­yo­r a­nya­ta­ra­nni­rā­tma |­| 5­4 |­|  ṭī­kā — goḥ sva­bhā­vā­da­nyaḥ sva­bhā­vaḥ sva­bhā­vā­nta­ra­m ā­tmā­nta- 1­5ra­ma­ga­vā­tmā ? ta­syā­bhā­vo vyā­vṛ­ttiḥ sa e­va sa­mā­na­tā sā­mā- nyaṃ­, sā vā­cā­m ā­spa­daṃ na bha­va­ty e­va­, kī­dṛ­śī sā na­vā­gā­spa­daṃ­, svā­śra­ya­bhe­da­hī­nā sva­sthā ā­tmā­nta­rā­bhā­va­sa­mā­na­tā­yā ā­śra­yāḥ svā­śra­yāḥ | svā­śra­yā­s te ca bhe­dā­ś ca­, tai­r hī­nā­a­nyā­po­ha­sā­mā- nya­vi­śe­ṣa­vā­kśū­nye­ti yā­va­t | ku­taḥ sā na tā­dṛ­śī vā­gā­spa­da- 2­0m i­ti sā­dhya­te ? bhā­va­sya va­stu­naḥ sā­mā­nya­vi­śe­ṣa­va­ttvā­t | na­nu ca sa­mā­nya­vi­śe­ṣa­va­ttve '­pi bhā­va­sya sā­mā­nya­syai­va­vā­gā­spa­da­tvaṃ 1­3­7yu­ktaṃ vi­śe­ṣa­sya ta­dā­tma­ka­tvā­t sā­mā­nya­vi­śe­ṣa­yo­rai­kya­si­ddhi­r i­ti va­ca­ne dū­ṣa­ṇa­m u­cya­te — ai­kye ta­yoḥ sā­mā­nya­vi­śe­ṣa­yo­ra­nya­ta­ra­tsā- mā­nya­rū­paṃ vi­śe­ṣa­rū­paṃ vā ni­rā­tma syā­t | ta­tra vi­śe­ṣa­rū­pa­sya ni­rā­tma­tve ta­da­vi­nā­bhā­vi­naḥ sā­mā­nya­rū­pa­syā­pi­ni­rā­tma­tvā­pa­tteḥ 0­5sa­rvaṃ ni­rā­tma­ka­tvaṃ pra­sa­jye­ta­, sā­mā­nya­rū­pa­sya ca­ni­rā­tma­tve vi­śe­ṣa­rū­pa­syā­pi ta­da­vi­nā­bhā­vi­no ni­rā­tma­tvā­nu­ṣaṃ­gā­n na ta­yo­rai- kya­m a­bhyu­pa­ga­nta­vya­m |  na­nu ca sa­rva­ga­taṃ sā­mā­nyaṃ vi­śe­ṣai­r a­śli­ṣṭa­m e­va­vā­gā­spa­daṃ­, na pu­na­rā­tmā­nta­rā­po­ha­sā­mā­nyaṃ ta­syā­va­stu­tvā­d i­ti va­daṃ­taṃ­pra­ti 1­0va­da­nti —  a­me­ya­m a­śli­ṣṭa­m a­me­ya­m e­va bhe­de '­pi­, ta­dvṛ­ttya­pa­vṛ­tti­bhā­vā­t |  vṛ­tti­ś ca kṛ­tsnāṃ­śa­vi­ka­lpa­to na­,  mā­naṃ ca nā­na­nta­sa­mā­śra­ya­sya |­| 5­5 |­|  1­5ṭī­kā — ni­ya­ta­de­śa­kā­lā­kā­ra­ta­yā na mī­ya­ta i­ty a­me­yaṃ­, sa­rva vyā­pi ni­tyaṃ ni­rā­kā­raṃ sa­ttvā­di­sā­mā­nyaṃ ta­da­śli­ṣṭaṃ vi­śe­ṣai­ra- me­ya­m e­vā­pra­me­ya­m e­va pra­mā­ṇa­taḥ pra­mā­tu­m a­śa­kteḥ | pra­tya­kṣa­ta­s ta­tpra­mi­ti- r a­pra­si­ddhā ta­tra ta­da­pra­ti­bhā­sa­nā­t bra­hma­va­t | nā­pya­nu­mā­na­ta­s ta­t pra- mī­ya­te ta­da­vi­nā­bhā­vi­liṃ­gā­bhā­vā­t | sa­t sa­di­tyā­dya­nu­vṛ­tti­pra­tya- 2­0yo liṃ­ga­m i­ti ce­t na­, a­sa­d a­sa­d i­tyā­dya­nu­vṛ­tti­pra­tya­ye­na­vya­bhi­cā- rā­t­, ta­syā­sa­ttva­sā­mā­nyā­bhā­ve '­pi bhā­vā­tpa­dā­rtha­tva­sā­mā­nyā­bhā- 1­3­8ve '­pi ṣa­ṭsu pa­dā­rthe­ṣu pa­dā­rthaḥ pa­dā­rtha i­tya­nu­vṛ­tti­pra­tya­ya­sya si­ddheḥ | syā­dā­kū­taṃ­, prā­ga­sa­dā­di­ṣv a­sa­d a­sa­d i­ty a­nu­vṛ­tti­pra­tya­ye­na­na vya­bhi- cā­ra­s ta­sya mi­thyā­tvā­t na hi sa­bhya­ga­nu­vṛ­tti­pra­tya­ya­sya­mi­thyā­tvā­nu- vṛ­tti­pra­tya­ye­na vya­bhi­cā­ro yu­kto '­ti­pra­saṃ­gā­d i­ti | ta­d a­pya­sa­mya­k­, 0­5ta­sya mi­thyā­tvā­si­ddheḥ | prā­ga­sa­dā­di­ṣu mi­thyai­vā­sa­d i­tya­nu­vṛ­tti- pra­tya­yo bā­dha­ka­sa­dbhā­vā­d i­ti ce­t­, kiṃ ta­dbā­dha­kaṃ ? prā­ga­bhā­vā­da­yo na sā­mā­nya­vaṃ­to dra­vya­gu­ṇa­ka­rma­bhyo '­nya­tvā­tsā­mā­nya­vi­śe­ṣa­sa­ma­vā- ya­va­d i­ty a­nu­mā­naṃ ta­dbā­dha­kaṃ | ta­da­vi­ṣa­ya­sya sā­mā­nya­sya­te­na ni­rā­ka­ra- ṇā­d i­ti ce­t­, na­, a­syā­nu­mā­na­sya sā­dhyā­vi­nā­bhā­va­ni­ya­ma­ni­śca- 1­0yā­sa­ttvā­t | ya­s tu sā­mā­nya­vā­n na sa dra­vya­gu­ṇa­ka­rma­bhyo '­nyo­ya­thā­'- ya­m a­rtha i­ti vya­ti­re­kā­śra­yā­si­ddhiḥ | syā­n ma­ti­r e­ṣā­dra­vyā­di­pa­dā­rtha- tve­na sā­mā­nya­va­ttvaṃ vyā­ptaṃ vi­ni­ści­tya prā­ga­bhā­vā­di­ṣu­dra­vya- gu­ṇa­ka­rma­pa­dā­rtha­tva­sya vyā­pa­ka­tva­syā­bhā­vā­t ta­dvyā­pya­sya­sā­mā- nya­tva­syā­bhā­vaḥ sā­dhya­te ta­to nā­vi­nā­bhā­va­ni­ya­mo '­si­ddha i­ti­, 1­5sā­'­pi na sā­dhvī dra­vyā­di­pa­dā­rtha­tve­na sā­mā­nya­va­t tv a­sya­vyā­ptya- si­ddhe­s te­ṣā­m a­pi sā­mā­nya­śū­nya­tvā­t | ta­thā hi — sā­mā­nya­śū­nyā­ni dra­vya­gu­ṇa­ka­rmā­ṇi ta­ttvā­tma­ka­tvā­t prā­ga­bhā­vā­di­va­t | ne­ha­sā­dha- na­śū­nyo dṛ­ṣṭā­ntaḥ prā­ga­bhā­vā­de­r a­sa­dva­rga­sya­ta­ttva­rū­pa­tvā­bhya­nu- jñā­nā­t sa­da­sa­dva­rga­s ta­ttva­m i­ti va­ca­nā­t ta­syā­ta­ttva­rū­pa­tve­sa­rva­trā- 2­0sa­tpra­tya­ya­sya mi­thyā­tvā­pa­tte­ra­nā­dya­naṃ­ta­sa­rvā­tma­ta­ttvā­nu­ṣaṃ­gā­t |  ta­thā co­kta­m —  "­kā­rya­dra­vya­m a­nā­di syā­t prā­ga­bhā­va­sya ni­hna­ve | 1­3­9pra­dhvaṃ­sa­sya ca dha­rma­sya pra­cya­ve '­naṃ­ta­tāṃ­vra­je­t |­|  sa­rvā­tma­kaṃ ta­de­kaṃ syā­d a­nyā­po­ha­vya­ti­kra­me |  a­nya­tra sa­ma­vā­ye­na vya­pa­di­śye­ta sa­rva­thā |­| " i­ti |  dra­vya­gu­ṇa­ka­rmā­ṇi sā­mā­nya­vaṃ­ti mu­khya­sa­dva­rga­tvā­t­, ye 0­5tu na sā­mā­nya­vaṃ­ta­s te na mu­khya­sa­dva­rgāṃ ya­thā­sā­mā­nya­vi­śe­ṣa­sa- ma­vā­yā i­ti ke­va­la­vya­ti­re­ki­ṇā­nu­mā­ne­na pra­ti­pa­kṣe­ṇa sa­tpra- ti­pa­kṣa­tvā­t sā­mā­nya­va­ttvā­bhā­va­sā­dha­na­sya ta­ttvā­tma­ka­tvā- d i­ty e­ta­sya he­to­r na ga­ma­ka­tva­m i­ti ce­t­, nā­'­sya­pra­ti­pa­kṣā­nu­mā- na­sya pra­tya­kṣa­bā­dhi­ta­vi­ṣa­ya­ta­yā kā­lā­tya­yā­pā­di­ṣṭa­tvā­t | na­hi 1­0pra­tya­kṣa­bu­ddhau dra­vyā­di­ṣu sā­mā­nya­m e­kaṃ pa­dā­rthā­nta­raṃ­pra­ti­bhā­sa­te sa­mā­nā­ni dra­vyā­ṇī­mā­ni gu­ṇā vā ka­rmā­ṇi ve­ti pra­ti­bhā­sa- nā­t sa­dṛ­śa­pa­ri­ṇā­ma­syai­va pra­tī­te­s ta­d a­ya­m a­nu­vṛ­tti­pra­tya­ya­sta­d e­ve­da­m i- ty ā­kā­ro '­si­ddha e­ve­ti | na sā­mā­nye liṃ­gaṃ ya­taḥ sā­mā­nya­ma­nu- mā­na­to me­yaṃ syā­t | ta­ta e­va nā­ga­ma­to me­yaṃ­yu­ktya­na­nu­gṛ­hī­ta- 1­5syā­ga­ma­syā­pra­mā­ṇa­tvā­d a­nya­thā­'­ti­pra­saṃ­gā­t | na co­pa­mā­na­to­me­yaṃ sā­mā­nya­sa­dṛ­śa­sya ka­sya­ci­d va­stu­no '­saṃ­bha­vā­d i­ti na sā­mā­nyaṃ ta­dva­to bhi­nna­m a­ni­ya­ta­de­śa­kā­lā­kā­raṃ pra­me­ya­m a­va­ti­ṣṭha­te | ta­thā bhe- de [­? :­’­]py a­bhyu­pa­ga­mya­mā­ne sā­mā­nya­sya svā­śra­ye­bhyo na ta­tpra­me­yaṃ ta­dvṛ- ttya­pa­vṛ­tti­bhā­vā­t | te­ṣu dra­vyā­di­ṣu vṛ­tti­s ta­dvṛ­tti­s ta­syā­a­pa­vṛ- 2­0tti­r vyā­vṛ­tti­s ta­syā bhā­vaḥ sa­dbhā­va­s ta­smā­tta­dvṛ­ttya­pa­vṛ­tti­bhā- vā­n na sā­mā­nyaṃ pra­me­yaṃ bhe­de '­pī­ty a­rthaḥ | sā­mā­nya­sya­svā­śra­ye­ṣu vṛ­tti­r na tā­va­t saṃ­yo­gaḥ kuṃ­ḍe va­da­ra­va­t saṃ­bha­va­ti­ta­syā­dra­vya­tvā­t 1­4­0saṃ­yo­gā­nā­śra­ya­tvā­t­, saṃ­yo­ga­sya dra­vya­ni­ṣṭha­tvā­t | nā­'­pi sa­ma- vā­yo vṛ­tti­sta­syā­yu­ta­si­ddhi­vi­ṣa­ya­tvā­t­, na ca sā­mā­nya­ta­dva­to­ra- yu­ta­si­ddhiḥ saṃ­bha­va­ti | sā hi śā­strī­yā vā syā­l lau­ki­kī vā ? na tā­va­t śā­strī­yā ta­yoḥ pṛ­tha­gā­śra­yā­śra­yi­tve­na yu­ta­si­ddhe­r e­va­saṃ­bha­vā­t­, 0­5pṛ­tha­gā­śra­yā­śra­yi­tvaṃ yu­ta­si­ddhi­r i­ti va­ca­nā­t | ya­thai­va hi­kuṃ­ḍe pa­ra­mā­ṇu­r i­ty a­tra pa­ra­mā­ṇoḥ pṛ­tha­gbhū­te­ṣu kuṃ­ḍā­va­ya­ve­ṣu­svā­śra­ye­ṣu kuṃ­ḍa- syā­śra­yi­tvaṃ pṛ­tha­gā­śra­yi­tvaṃ ta­thā sā­mā­nyā­tpṛ­tha­gbhū­te­ṣu­svā­śra­ye­ṣu dra­vyā­de­r ā­śra­yi­tvaṃ pṛ­tha­gā­śra­yi­tvaṃ yu­ta­si­ddhi­la­kṣa­ṇaṃ­vi­dya­ta e­va | ya­di pu­naḥ kuṃ­ḍa­sya svā­śra­ye­ṣu svā­va­ya­ve­ṣu va­da­ra­sya ca­svā­va­ya- 1­0ve­ṣv ā­śra­ye­ṣv ā­śra­yi­tva­m i­ti kuṃ­ḍa­va­da­ra­yoḥ­pṛ­tha­gā­śra­yā­śra­yi­tvaṃ pṛ­tha- gā­śra­ya­yo­r ā­śra­ya­ṇī pṛ­tha­gā­śra­ya­ṇī ta­yo­r bhā­vaḥ­pṛ­tha­gā­śra­yā­śra­yi­tvaṃ ca­tu­rā­śra­ya­m e­vā­bhi­dhī­ya­te ta­dā ka­tha­m i­ha kuṃ­ḍe pa­ra­mā­ṇu­ri­ti pa­ra­mā- ṇu­kuṃ­ḍa­yo­r yu­ta­si­ddhiḥ syā­t ta­lla­kṣa­ṇā­bhā­vā­t | a­tha ma­ta­me­ta­t­, na pa­ra­mā­ṇoḥ kuṃ­ḍe vṛ­tti­s ta­sya ni­ra­va­ya­va­tvā­d ā­kā­śā­di­va­t | ta­da- 1­5py a­sā­raṃ­, bha­va­da­bhyu­pa­ga­ta­sya sā­mā­nya­sya ni­ra­va­ya­vi­no­gu­ṇā­de­ś ca kva­ci­d vṛ­ttya­bhā­va­pra­saṃ­gā­n ni­raṃ­śa­tvā­vi­śe­ṣā­t­, pa­ra­mā­ṇu­kuṃ­ḍa­yo­r yu­ta­si- ddhya­bhā­ve cā­yu­ta­si­ddhi­pra­saṃ­gā­t saṃ­yo­ga­vi­ro­dhā­tsa­ma­vā­ya­pra­saṃ­go du- rni­vā­ra i­ti ta­yoḥ saṃ­yo­ga­m i­ccha­tā pṛ­tha­gā­śra­yā­śra­yi­tvaṃ­yu­ta­si- ddhi­la­kṣa­ṇaṃ tryā­śra­ya­m a­pi pra­ti­pa­tta­vyaṃ | ni­tyā­nāṃ ca­pṛ­tha­gga­ti- 2­0ma­ttva­m i­ti la­kṣa­ṇāṃ­ta­ra­syā­saṃ­bha­vā­d ā­tmā­kā­śā­dī­nā­ma­yu­ta­si­ddhi- pra­saṃ­gā­t ta­dva­tsā­mā­nya­ta­dva­to­r a­pi ta­tsi­ddha­m i­ti na­śā­strī­yā­'­yu­ta- si­ddhiḥ | nā­'­pi lau­ki­kī de­śa­kā­lā­bhe­da­la­kṣa­ṇā du­gdhāṃ­bha­so­ra- 1­4­1py a­yu­ta­si­ddhi­pra­saṃ­gā­t ta­to na sā­mā­nya­sya­dra­vyā­di­ṣu vṛ­ttiḥ saṃ­bha- va­ti | '­vṛ­tti­ś ca ku­tsnāṃ­śa­vi­ka­lpa­to na­'­vṛ­tti­ra­bhyu­pa­ga­mya­mā­nā­pi sā­mā­nya­sya ta­dva­stu­ne­ti saṃ­baṃ­dhaḥ­, ca­śa­bda­syā­pi­śa­bdā­rtha­tvā­t | ta­thā hi — ku­tsna­vi­ka­lpe vṛ­ttiḥ syā­d aṃ­śa­vi­ka­lpe vā ? na tā­va­t 0­5ku­tsna­vi­ka­lpe kṛ­tsna­sya sā­mā­nya­sya de­śa­kā­lā­kā­ra­bhi­nnā­su vya­kti­ṣu sa­kṛ­dvṛ­ttiḥ sā­dha­yi­tuṃ śa­kyā­sā­mā­nya­ba­hu­tva­pra­saṃ­gā­t ta­syai­ka­syā­naṃ­śa­sya ta­da­yo­gā­t­, sā­mā­nyaṃ­yu­ga­pa­dbhi­nna­de­śa­kā­la­vya- kti­saṃ­baṃ­dhi sa­rva­ga­ta­ni­tyā­mū­rta­tvā­d ā­kā­śa­va­d i­ty a­nu­mā­na­ma­pi na sa­mya­k | sā­dha­na­sye­ṣṭa­vi­ghā­ta­kā­ri­tvā­t | ya­thai­va hy a­yaṃ­he­tuḥ sā- 1­0mā­nya­sya yu­ga­pa­dbhi­nna­de­śa­kā­la­vya­kti­saṃ­baṃ­dhi­tvaṃ sā­dha­ya­ti­ta­thā sāṃ­śa­tva­m a­pi vyo­ma­va­d e­va­, ni­raṃ­śe­sa­kṛ­tsa­rva­ga­ta­tva­vi­ro­dhā­d e­ka­pa­ra- mā­ṇu­va­t | na­nu ni­raṃ­śa­m e­vā­kā­śa­m a­kā­rya­dra­vya­tvā­tpa­ra­mā­ṇu­va­t­, ya­t tu sāṃ­śaṃ ta­tkā­rya­dra­vyaṃ dṛ­ṣṭaṃ ya­thā pa­ṭā­di­ka­m a­kā­rya­dra­vyaṃ­cā­kā­śaṃ ta­smā­n ni­raṃ­śa­m e­va ta­dva­t sā­mā­nya­m i­ti ne­ṣṭa­vi­ghā­ta­kā­rī­he­tuḥ sa­rva- 1­5ga­ta­tvā­di sve­ṣṭa­sā­dhya­sā­dha­na­tvā­d i­ti ce­t­, ki­ma­ne­nā­kā­rya­dra- vya­tve­nā­raṃ­bha­kā­bhā­vā­n ni­raṃ­śa­tvaṃ sā­dhya­te­, svā­tma­bhū­ta­pra­de­śā­bhā­vā- d vā ? pra­tha­ma­vi­ka­lpe si­ddha­sā­dhya­tā syā­dā­kā­śa­syā­raṃ­bha­kā­va­ya- vā­na­bhyu­pa­ga­mā­t ni­ra­va­ya­va­tva­si­ddheḥ | dvi­tī­ya­vi­ka­lpe tu­sā­dhya- śū­nyo dṛ­ṣṭāṃ­taḥ pa­ra­mā­ṇo­r a­pi svā­tma­bhū­te­nai­ke­na pra­de­śe­na­sāṃ­śa­tva- 2­0vya­va­sthi­teḥ | syā­dvā­di­nāṃ ma­te sā­dha­na­śū­nya­ś ca dṛ­ṣṭāṃ­taḥ­pa­ra­mā­ṇo r a­kā­rya­dra­vya­tvā­si­ddheḥ |  syā­n ma­taṃ te '­kā­rya­dra­vyaṃ pa­ra­mā­ṇu­r ā­raṃ­bha­ka­ra­hi­ta­tvā­dā­kā­śa­va- 1­4­2d i­ti | ta­d a­py a­ta­thyaṃ he­to­r a­si­ddha­tvā­t | ā­raṃ­bha­ka­ra­hi­ta­tvaṃ hi ya­dy u­tpā­da­ka­kā­ra­ṇa­ra­hi­tvaṃ he­tu­s ta­dā pa­ra­mā­ṇo­rdvya­ṇu­ka­vi­nā­śā- d u­tpa­ttiḥ ka­thaṃ si­dhye­t ? dvya­ṇu­ka­vi­nā­śo na pa­ra­mā­ṇo­ru­tpā­da­kaḥ saṃ­bha­va­ti dvya­ṇu­ko­tpā­dā­t pū­rva­m a­pi sa­dbhā­vā­t | kā­lā­di­va­di­ti 0­5ce­t­, na­, ta­sya dvya­ṇu­ko­tpā­de vi­nā­śā­d a­vi­nā­śe tu dvya­ṇu­kā- di­kā­le '­pi pra­tī­ti­pra­saṃ­gā­t | ta­thā ca gha­ṭa­pra­tī­ti­kā­le '­pi­gha- ṭā­raṃ­bha­ka­pa­ra­mā­ṇū­pa­la­bdhiḥ ka­thaṃ vā­rye­ta ?  syā­n ma­taṃ — pa­ṭa­pra­tī­tau ta­dā­raṃ­bha­kā­s taṃ­ta­vaḥ pra­tī­ya­nta­e­va sā- kṣā­t pa­raṃ­pa­ra­yā tu ta­dā­raṃ­bha­kāḥ pa­ra­mā­ṇa­vo­'­sma­dā­dya­pra­tya­kṣa­tvā­n na 1­0pra­tī­ya­nte '­sma­dā­di­bhi­r a­na­dhya­kṣa­ta­s te­ṣā­m a­nu­me­ya­tvā­t | ta­thā hi dvya­ṇu­kā­va­ya­vi dra­vyaṃ sva­pa­ri­mā­ṇā­d a­ṇu­pa­ri­mā­ṇa­kā­ra­ṇā­ra­bdhaṃ­kā- rya­dra­vya­tvā­t pa­ṭā­di­va­t ya­d dvya­ṇu­ka­pa­ri­mā­ṇa­kā­ra­ṇaṃ tau­pa­ra­mā­ṇū sa- ma­nu­mī­ye­te | pa­ra­mā­ṇoḥ kā­ra­ṇa­syā­saṃ­bha­vā­n na­ta­dā­ra­bhaṃ­ka­tvaṃ saṃ­bhā­vya­te ya­ta­s ta­sya kā­rya­dra­vya­tvaṃ syā­t ta­to nā­kā­śā­de­r a­naṃ­śa­tve­sā­dhye 1­5pa­ra­mā­ṇu­va­d i­ti dṛ­ṣṭāṃ­taḥ sā­dha­na­śū­nya i­ti | ta­d e­ta­d a­pi­sva­da­rśa- na­ru­ci­pra­kā­śa­na­mā­traṃ­, pa­ra­mā­ṇo­r a­py a­nu­mā­nā­tkā­rya­dra­vya­tva­si­ddheḥ | ta­thā hi — pa­ra­mā­ṇa­vaḥ sva­pa­ri­mā­ṇā­nma­hā­pa­ri­mā­ṇā­va­ya­vi­skaṃ­dha­vi- nā­śa­kā­ra­ṇa­kā­s ta­dbhā­va­bhā­vi­tvā­t kuṃ­bha­vi­nā­śa­pū­rva­ka­ka­pā­la­va­tya- d vi­nā­śā­t pa­ra­mā­ṇa­vaḥ prā­du­rbha­vaṃ­ti ta­t dvya­ṇu­kā­di dra­vya­mi­ty a­nu­mā- 2­0na­si­ddhaṃ pa­ra­mā­ṇoḥ kā­rya­dra­vya­tvaṃ ta­taḥ sā­dha­na­śū­nya­me­vo­dā­ha­ra­ṇaṃ | na ca pa­ra­mā­ṇū­nāṃ ska­ndha­vi­bhe­da­na­bhā­va­bhā­vi­tva­m a­si­ddhaṃ­dva­ya­ṇu­kā- di­vi­nā­śa­sya bhā­ve sa­dbhā­vā­bhyu­pa­ga­mā­t | sa­rva­dā­sva­taṃ­tra­pa­ra­mā- 1­4­3ṇū­nāṃ ska­ndha­bhe­da­m a­nta­re­ṇā­bhā­vā­d a­si­ddho­vya­ti­re­ka­s ta­ta­s ta­dbhā­va e­va bha­va­na­śī­la­tvā­bhā­vā­d a­si­ddhaṃ sā­dha­na­m i­ti ce­t­, na­, sa­dā sva­taṃ­tra­pa­ra­mā­ṇū­nā­m a­saṃ­bha­vā­t | ta­thā hi — vi­vā­dā­pa­nnāḥ­pa­ra­mā­ṇa­vaḥ skaṃ­dha­bhe­da­pū­rva­kāḥ pa­ra­mā­ṇu­tvā­tdvya­ṇu­kā­di­bhe­da­pū­rva­ka­pa­ra­mā­ṇu- 0­5va­d i­ti na te sa­rva­dā sva­taṃ­trā­s ta­ta­s ta­dbhā­va­bhā­vi­ttvaṃ­sā­dha­naṃ si­ddha- m e­va | e­te­na ka­pā­lā­nāṃ kuṃ­bha­bhe­da­kā­ra­ṇa­tvaṃ sā­dhi­taṃ­ta­dbhā­va­bhā­vi- tvā­vi­śe­ṣā­t | na­nu ca pa­ṭa­bhe­da­pū­rva­kā­ṇāṃ ke­ṣāṃ­ci­t ta­ntū­nā­mu­pa­laṃ­bhā- t ta­dbhā­ve bhā­va­sya pra­si­ddhā­v a­pi pa­re­ṣāṃ­pa­ṭa­pū­rva­kā­la­bhā­vi­nāṃ pa­ṭa­bhe- dā­bhā­ve '­pi bhā­vā­n na ta­dbhā­va e­va bhā­vaḥ si­dhye­d i­ti ce­tna­, 1­0te­ṣā­m a­pi kā­rpā­sa­pra­ve­ṇī­bhe­da­pū­rva­ka­tve­no­pā­laṃ­bhā­tskaṃ­dha­bhe­da­pū­rva­ka- tva­si­ddheḥ | syā­n ma­taṃ­, ma­hā­pa­ri­mā­ṇa­pra­śi­thi­lā­va­ya­va­kā­rpā­sa­piṃ- ḍa­saṃ­ghā­ta­pū­rva­ka­syā­lpa­pa­ri­mā­ṇa­gha­nā­va­ya­va­kā­rpā­sa­piṃ­ḍa­sya­skaṃ­dha­bhe- da­m a­nta­re­ṇa bhā­vā­t ka­thaṃ pa­ra­mā­ṇū­nāṃ­skaṃ­dha­bhe­da­pū­rva­ka­tva­si­ddhi- r i­ti | ta­d a­py a­sa­t­, pa­ra­mā­ṇū­nā­m e­va­skaṃ­dha­bhe­da­pū­rva­ka­tva­ni­ya­ma­sā­dha- 1­5nā­t­, pa­re­ṣāṃ skaṃ­dhā­nāṃ skaṃ­dhā­nta­ra­saṃ­ghā­ta­pū­rva­ka­tva­syā­'­pi­pra­si- ddheḥ­, ya­d dhi ya­dbhā­va­bhā­vye­va pra­si­ddhaṃ ta­tkā­ra­ṇa­m i­ti­syā­dvā­di­nāṃ ma­taṃ­, ta­to ye skaṃ­dha­bhe­da­bhā­va­bhā­vi­na e­va te­skaṃ­dha­bhe­da­pū­rva­kā e­va ya­thā pa­ra­mā­ṇa­vo '­bhe­dā­da­ṇu­r­' i­ti va­ca­nā­t | ye tu­saṃ­ghā­ta­bhā­va- bhā­vi­na e­va te saṃ­ghā­ta­pū­rva­kā e­va ya­thā gha­naḥ kā­rpā­sa­piṃ­ḍai­ti 2­0sa­rva­m a­na­va­dyaṃ pa­ra­mā­ṇo­r a­pi kā­rya­dra­vya­tva­si­ddheḥ | ta­de­va­m ā­kā­śa- m a­naṃ­śa­m a­kā­rya­dra­vya­tvā­t pa­ra­mā­ṇu­va­d i­ty a­nu­mā­naṃ na­sā­dhya­si­ddhi- ni­baṃ­dha­na­m u­dā­ha­ra­ṇa­sya sā­dha­na­vi­ka­la­tvā­d dhe­to­ścā­si­ddha­tvā­t pa­ryā- 1­4­4yā­rthā­de­śā­d ā­kā­śa­syā­pi kā­rya­dra­vya­tva­si­ddheḥ­syā­dvā­di­nāṃ sa­rva­thā ni­tya­sya ka­sya­ci­d a­rtha­syā­bhā­vā­t | kha­syā­naṃ­śa­tvā­pra­si­ddhau­cā­naṃ- śaṃ sā­mā­nyaṃ sa­rva­ga­ta­tvā­d ā­kā­śa­va­d i­ty a­tra sā­dhya­śū­nya­tvā­du­dā- ha­ra­ṇa­sya nā­taḥ sā­mā­nya­sya ni­raṃ­śa­tva­si­ddhiḥ | sa­rva­ga­ta­tvā­di­ty a­sya 0­5he­to­r a­si­ddha­tvā­c ca na hi sā­mā­nyaṃ sa­rvaṃ sa­rva­ga­taṃ­pra­mā­ṇa­taḥ si­ddhaṃ | sa­ttā­ma­hā­sā­mā­nyaṃ sa­rvaṃ sa­rva­ga­taṃ si­ddha­m e­va­sa­rva­tra sa­tpra- tya­ya­he­tu­tvā­d i­ti ce­t na­, ta­syā­naṃ­ta­vya­kti­sa­mā­śra­ya­syai­ka­sya grā­ha­ka­pra­mā­ṇā­bhā­vā­t | ta­d e­vā­huḥ sū­ra­yaḥ —  "­mā­naṃ ca nā­naṃ­ta­sa­mā­śra­ya­sya­" i­ti |  1­0na hy a­naṃ­ta­sa­dvya­kti­gra­ha­ṇa­m a­nta­re­ṇa ta­tra sa­kṛ­t sa­nni­ti pra­tya­ya­syo- tpa­tti­r a­sa­rva­vi­dāṃ saṃ­bha­va­ti ya­taḥ sa­rva­tra­sa­tpra­tya­ya­he­tu­tvaṃ si­ddhye- t | ta­da­si­ddhau ca na ta­da­nu­mā­naṃ pra­mā­ṇaṃ sā­mā­nya­syā­naṃ­ta- sa­mā­śra­ya­syā­stī­ti na kṛ­tsna­vi­ka­lpa­to vṛ­ttiḥ sā­mā­nya­sya sā­mā­nya­ba­hu­tva­pra­saṃ­gā­d i­ti sthi­taṃ | e­te­na vya­kti­sa­rva­ga­taṃ­sā­mā- 1­5nyaṃ ku­tsna­taḥ svā­śra­ye­ṣu pra­va­rtta­ta i­ti va­da­nn a­pi­ni­ra­staḥ ta­syā- py a­naṃ­ta­vya­kti­sa­mā­śra­ya­sya mā­nā­bhā­vā­vi­śe­ṣā­t | e­te­na de­śa­taḥ sā­mā­nya­sya svā­śra­ye­ṣu vṛ­tti­r i­ty a­pi vi­ka­lpo dū­ṣi­taḥ­, de­śa­to '­naṃ­te­ṣu svā­śra­ye­ṣu yu­ga­pa­tsā­mā­nya­sya vṛ­tti­r i­ty a­tra­pra­mā­ṇā­bhā- vā­t­, ta­to '­smi­nn a­pi pa­kṣe "­mā­naṃ ca nā­naṃ­ta­sa­mā­śra­ya­sya­"­i­ti 2­0saṃ­baṃ­dha­nī­yaṃ | sa­pra­de­śa­tva­pra­saṃ­gā­c ca sā­mā­nya­sya na­cai­va­m a­bhyu­pa­ga­ntuṃ yu­ktaṃ sva­si­ddhā­nta­vi­ro­dhā­t ta­sya ni­raṃ­śa­tva­va­ca­nā­t | ta­to­nai­kaṃ sā­mā­nya­m a­me­ya­rū­paṃ ku­ta­ści­t pra­mā­ṇā­t si­ddhaṃ ya­ta­s ta­da­me­ya­m e­va na syā­t | 1­4­5saṃ­pra­ti sā­mā­nya­m a­naṃ­ta­sa­mā­śra­ya­m a­pra­mā­ṇa­ka­ma­va­sthā­pya pa­kṣāṃ- ta­ra­m a­nū­dya dū­ṣa­yaṃ­ti —  nā­nā­sa­de­kā­tma­sa­mā­śra­yaṃ ce- d a­nya­tva­m a­dvi­ṣṭha­ma­nā­tma­noḥ kva |  0­5vi­ka­lpa­śū­nya­tva­m a­va­stu­na­ś ce- t ta­smi­nn a­me­ye kva kha­lu pra­mā­ṇa­m |­| 5­6 |­|  ṭī­kā — nā­nā ca tā­ni saṃ­ti ca nā­nā­saṃ­ti vi­vi­dha­dra- vya­gu­ṇa­ka­rmā­ṇi te­ṣāṃ nā­nā­sa­tā­m e­kā­tmā sa­dā­tmā vā dra­vyā- tmā vā gu­ṇā­tmā vā ka­rmā­tmā vā sa e­vā­śra­yo ya­sya sā­mā- 1­0nya­sya ta­nnā­nā­sa­de­kā­tma­sa­mā­śra­yaṃ | e­ko hi sa­dā­tmā sa­mā- śra­yaḥ sa­ttā­sā­mā­nya­sya sa cai­ka­sa­dvya­kti­pra­ti­bhā­sa­kā­le pra­mā­ṇa­taḥ pra­tī­ya­ta e­va­ta­da­nya­dvi­tī­yā­di­sa­dvya­kti­pra­ti­pa­tti- kā­le '­pi sa e­vā­bhi­vya­kta­tā­m i­ya­rtī­ti ta­nmā­trā­śra­ya­sya sā­mā- nya­sya pra­mā­ṇaṃ gra­ha­ṇa­ni­mi­tta­m a­sty e­va­ta­syā­naṃ­ta­sva­bhā­vā­sa­mā­śra­ya­syai­va 1­5mā­naṃ nā­sti­ti vya­va­sthi­teḥ | ta­thai­ko dra­vyā­tmā sa­mā­śra­yo­dra­vya- tva­sā­mā­nya­sya­, gu­ṇā­tmā gu­ṇa­tva­sā­mā­nya­sya­, ka­rmā­tmā­ka­rma­tva­sā- mā­nya­sye­ti­, ta­syai­kāṃ dra­vya­vya­ktiṃ dvi­tī­yāṃ ca pra­tī­ya­ndra­vya­sva- bhā­va­m e­ka­m e­va pra­tye­ti ta­tsa­mā­śra­yaṃ ca dra­vya­tva­sā­mā­nya­mi­ti sa- dā­tmā sa­mā­śra­yaḥ­, na ta­syā­mā­na­tā­, e­vaṃ gu­ṇa­vya­ktīḥ­ka­rma­vya­ktī­r vā 2­0dvi­v[­? :­tr­]āḥ pa­śya­n gu­ṇa­sva­bhā­vaṃ ka­rma­sva­bhā­vaṃ ca­pa­śya­tī­ti gu­ṇai­kā- tma­sa­mā­śra­yaṃ ka­rmai­kā­tma­sa­mā­śra­yaṃ vā gu­ṇa­tva­sā­mā­nyaṃ­ka­rma­tva­sā- 1­4­6mā­nyaṃ vā pra­tye­tuṃ pra­mā­ṇa­taḥ śa­kno­tī­ti na­ta­syā­pra­mā­ṇa­tā śa­kyā sa­mā­pā­da­yi­tu­m a­naṃ­ta­sa­mā­śra­ya­syai­va sā­mā­nya­sya­mā­na­tā­'­gha- ṭa­nā­d i­ti ya­di ma­nya­nte sā­mā­nya­vā­di­na­s ta­dai­vaṃ­pra­ṣṭa­vyāḥ-[­? :­o­m­] ki­m e­ta­t sā­mā­nyaṃ sva­vya­kti­bhyo '­nya­d a­na­nya­d vā ? na tā­va­da­nya­tva- 0­5m a­sya sa­de­ka­sva­bhā­vā­śra­ya­sā­mā­nya­sya sva­vya­kti­bhyo bhe­de­tā­sā­m a- sa­dā­tma­ka­tva­pra­saṃ­gā­t prā­ga­bhā­vā­di­va­t­, vya­kte­r a­sa­dā­tma­ka­tve­ca sa­tsā- mā­nya­syā­py a­sa­dā­tma­ka­tvā­pa­tti­r a­sa­dvya­kti­tvā­d a­bhā­vā­mā­tra­va­t | ta­ta- ś cā­nā­tma­no­r vya­kti­sā­mā­nya­yo­r a­nya­tvaṃ kva syā­n nai­va syā­di­ty a­rthaḥ | ta- d a­dvi­ṣṭha­m i­ha pra­si­ddhaṃ dva­yo­r a­bhā­ve pu­na­ra­dvi­ṣṭha­ma­nya­tvaṃ kve­ti saṃ­baṃ­dha­nī­yaṃ 1­0e­vaṃ dra­vya­vya­kte­r dra­vyai­kā­tma­sa­mā­śra­ya­sya­dra­vya­tva­sā­mā­nya­sya bhe­de '- py a­dra­vya­tva­pra­saṃ­go gu­ṇā­di­va­t | ta­da­dra­vya­tve ca­dra­vya­tva­sā­mā­nya- syā­nā­tma­tvā­pa­tti­r i­ty a­nā­tma­no­rdra­vya­vya­kti­dra­vya­tva­sā­mā­nya­yo­r a- nya­tvaṃ kva syā­t ? ta­syā­dvi­ṣṭha­tve­na ca dva­yo­r a­bhā­ve­kvā­dvi­ṣṭha­ma­nya­tva­m i­ti gha­ṭa­nī­yaṃ | ta­thā gu­ṇa­tva­sā­mā­nya­sya ka­rma­tva­sā­mā­nya­sya­cai­ka­gu- 1­5ṇā­tma­sa­mā­śra­ya­syai­ka­ka­rmā­tma­sa­mā­śra­ya­sya ca gu­ṇa­vya­kteḥ­ka­rma­vya- kte­r vā bhe­de gu­ṇa­vya­kte­r a­gu­ṇa­tva­pra­saṃ­gaḥ ka­rma­vya­kte­ścā­ka­rma­tva­pra­saṃ­ga- s ta­da­nā­tma­ka­tve ca gu­ṇa­tva­sā­mā­nya­sya ka­rma­tva­sā­mā­nya­sya­cā­'- nā­tma­ka­tvā­pa­tti­r i­ty a­nā­tma­no­r gu­ṇa­vya­kti­gu­ṇa­tva­sā­mā­nya­yoḥ­ka­rma- vya­kti­ka­rma­tva­sā­mā­nya­yo­ś cā­nya­tvaṃ kva syā­t ? dva­yo­r a­bhā­ve­cā- 2­0dvi­ṣṭha­m a­nya­tvaṃ kve­ti pra­ti­pa­tta­vyaṃ ta­to nā­nya­t sā­mā­nyaṃ­sva­vya­kti­bhyo vya­va­ti­ṣṭha­te | nā­'­py a­na­nya­t­, sā­mā­nya­sya vya­ktau pra­ve­śe­vya­kti­r e­va syā­n na ca sā­mā­nyā­bhā­ve sā saṃ­bha­va­tī­ty a­nā­tmā syā­tta­da­nā­tma­tve 1­4­7sā­mā­nya­syā­py a­nā­tma­tva­m i­ty a­nā­tma­no­rvya­kti­sā­mā­nya­yo­r a­na­nya­tvaṃ kv[­? ]e­ti yo­ja­nī­yaṃ | na ca ta­ddvi­ṣṭha­m a­na­nya­tva­m a­stī­ti­kvā­na­nya­tvaṃ | e­te­no­bha­ya­m a­pi ni­ra­sta­m u­bha­ya­do­ṣā­nu­ṣaṃ­gā­t | na­nu ca­va­stu­bhū­ta­sya sā­mā­nya­syā­na­bhyu­pa­ga­mā­d a­va­stu­na e­va sā­mā­nya­syā­nyā­po­ha­la­kṣa- 0­5ṇa­sye­ṣṭa­tvā­t ta­sya cā­nya­tvā­na­nya­tvā­di­vi­ka­lpa­śū­nya­tvaṃ­kha­ra­vi­ṣā- ṇa­va­d i­ti ce­t­, ta­rhi ta­smi­nn a­va­stu­ni sā­mā­nye kva kha­lu­pra­mā­ṇaṃ saṃ­pra­va­rtte­ta nai­va kiṃ­ci­t pra­mā­ṇaṃ syā­t ta­syā­me­ya­tvā­da­nyā­po­ha­sya sa­rva­pra­mā­ṇā­ti­krā­nta­tvā­t | ta­thā­hi — na tā­va­t pra­tya­kṣa­ma­va­stu­ni pra­va- rtta­te ta­sya va­stu­vi­ṣa­ya­tvā­t | nā­py a­nu­mā­naṃ liṃ­gā­bhā­vā­t | na hi 1­0ta­tra sva­bhā­va­liṃ­gaṃ niḥ­sva­bhā­va­syā­va­stu­naḥ­sva­bhā­va­vi­ro­dhā­t­, sva- bhā­va­sya ka­sya­ci­t sa­dbhā­ve va­stu­tva­pra­saṃ­gā­t | nā­'­pi­kā­rya­liṃ­gaṃ sa­ka- la­kā­rya­śū­nya­tvā­d a­va­stu­naḥ­, ka­sya­ci­t kā­rya­sya bhā­ve­ta­syā­va­stu­tva- vi­ro­dhā­t | ta­trā­nu­pa­laṃ­bho liṃ­ga­m i­ti ce­t­, so '­pi kva­ci­da­gnau ta­da­nya­syā­na­gne­r a­bhā­vo hy a­nyā­po­haḥ sā­mā­nyaṃ­, ta­sya­cā­na­gneḥ ka- 1­5sya­ci­d e­vo­pa­la­bdhi­la­kṣa­ṇa­prā­pta­sya ja­lā­de­r a­nu­pa­laṃ­bhaḥ syā­tsa­rva­sya vā ? pra­tha­ma­vi­ka­lpe na sa­rva­smā­d a­na­gne­r a­po­haḥ si­dhye­t | dvi­tī­ya- vi­ka­lpe de­śa­kā­la­sva­bhā­va­vi­pra­kṛ­ṣṭa­sya­dvī­pā­nta­ra­rā­va­ṇa­pa­ra­mā­ṣvā- de­r a­na­gne­r a­nu­pa­la­bdhi­la­kṣa­ṇa­prā­pta­syā­nu­pa­laṃ­bhaḥ ka­tha­ma­bhā­vaṃ kva­ci­d a­gnau sā­dha­ye­d a­bhā­va­vya­va­hā­raṃ vā svā­bhyu­pa­ga­ma­vi­ro­dhā­d i­ti­, nā­va­stu 2­0sā­mā­nyaṃ ke­na­ci­t pra­mā­ṇe­na me­yaṃ­, ta­smiṃ­ś cā­me­ye kva kha­lu­pra­mā­ṇaṃ pra­va­rtta­te pa­rā­bhyu­pa­ga­ta­va­stu­bhū­ta­sā­mā­nya­va­d i­ti na kiṃ­ci­tsā­mā­nyaṃ pa­re­ṣāṃ vya­va­ti­ṣṭha­te pra­mā­ṇā­bhā­vā­t | 1­4­8na­nu cā­nu­vṛ­tti­pra­tya­ya­liṃ­ga sā­mā­nyaṃ ka­tha­ma­pra­mā­ṇa­m i­ty a­pa­re | a­ta­dvyā­vṛ­tti­pra­tya­ya­sā­dhya­ma­nyā­po­ha­sā­mā­nya­m i­ty a­nye | sva­sva­saṃ ve­da­na­mā­traṃ sā­dhyaṃ sa­nmā­traṃ śa­rī­raṃ v[­? :­b­]ra­hme­ti ke­ci­tsaṃ­pra­ti­pa­dya­nte­, tā­n pra­ti prā­hu­r ā­cā­ryāḥ —  0­5vyā­vṛ­tti­hī­nā­nva­ya­to na si­ddhye- d vi­pa­rya­ye '­py a­dvi­ta­ye '­pi sā­dhya­m |  a­ta­dvyu­dā­sā­bhi­ni­ve­śa­vā­daḥ pa­rā­bhyu­pe­tā­rtha­vi­ro­dha­vā­daḥ |­| 5­7 |­|  ṭī­kā — ye­ṣāṃ tā­va­t — dvi­vi­dhaṃ sā­mā­nyaṃ pa­ra­ma­pa­raṃ ce­ti­te­ṣāṃ 1­0ca na pa­raṃ sā­mā­nyaṃ sa­ttā­khyaṃ sā­dhyaṃ sa­d i­ty a­nva­yā­da­sa­dvyā­vṛ­tti- hī­nā­d e­va si­ddhye­t sa­da­sa­toḥ saṃ­ka­re­ṇa si­ddhi­pra­saṃ­gā­t | sa­da­nva­ya e­vā­sa­dvyā­vṛ­tti­r i­ty a­yu­kta­m a­nu­vṛ­tti­vyā­vṛ­ttyo­rbhā­vā­bhā­va­sva­bhā­va­yo- r bhe­dā­bhyu­pa­ga­mā­t | sā­ma­rthyā­t sa­da­nva­ye '­sa­dvyā­vṛ­ttiḥ­si­ddhye- d i­ti ce­t­, ta­rhi na vyā­vṛ­tti­hī­nā­d a­nva­ya­taḥ sā­dhyaṃ si­dhye­t | 1­5e­te­nā­pa­raṃ sā­mā­nyaṃ dra­vya­tvā­di dra­vya­m i­ty ā­dya­nva­yā­da­dra­vyā­di­vyā- vṛ­tti­hī­nā­n na si­dhye­d i­ti ni­ve­di­taṃ­, sā­ma­rthya­si­ddhā­da­dra­vyā­di­vyā- vṛ­tti­sa­hi­tā­d e­va dra­vyā­dya­nva­yā­t dra­vya­tvā­di­sā­mā­nya­sya­si­ddheḥ ta­ta e­va ta­sya sā­mā­nya­vi­śe­ṣā­khya­tva­vya­va­sthā­pa­nā­t | ye '­pi­ke- ṣāṃ­ci­d vi­pa­rya­ye ta­dvyā­vṛ­tte­r e­vā­nva­ya­hī­nā­yāḥ sā­mā­nyaṃ­pra­tī­ya­nta 2­0i­ti ta­smi­n vi­pa­rya­ye '­pi sā­dhyaṃ na si­ddhye­tsa­rva­thā­nva­ya­ra­hi­tā- d a­ta­dvyā­vṛ­tti­pra­tya­yā­d a­nyā­po­ha­si­ddhā­v a­pi ta­dvi­dhe­ra­si­ddhe­s ta­tra pra­vṛ- 1­4­9tti­vi­ro­dhā­t ta­da­rtha­kri­yā­la­kṣa­ṇa­sya sā­dhya­sya­si­ddhya­bhā­vā­t | dṛ- śya­vi­ka­lpya­yo­r e­ka­tvā­dhya­va­sā­yā­t pra­vṛ­ttau sā­dhyaṃ­si­ddhya­tī­ti ce­t­, na­, ta­de­ka­tvā­dhya­va­sā­ya­syā­saṃ­bha­vā­t­, na hi da­rśa­naṃ­ta­de­ka- tva­m a­dhya­va­sya­ti ta­sya vi­ka­lpā­vi­ṣa­ya­tvā­t­, nā­pi­ta­tpṛ­ṣṭha­bhā­vi­vi­ka- 0­5lpa­s ta­sya dṛ­śyā­vi­ṣa­tvā­n na co­bha­ya­vi­ṣa­yaṃ jñā­nā­nta­ra­m e­kaṃ­saṃ­bha- va­ti ya­ta­s ta­de­ka­tvā­dhya­va­sā­yā­t vyā­vṛ­tti­mā­trā­d a­nva­ya­hī­nā­da- nyā­po­ha­sā­mā­nyaṃ si­ddhye­t | sva­la­kṣa­ṇe­ṣv i­ti na sā­dhya­si­ddhiḥ | ta­thā­nva­ya­vyā­vṛ­tti­hī­nā­d a­dvi­ta­yā­d e­va sa­nmā­tra­pra­ti­bhā­sā­tsa­ttā­dvai­ta- si­ddhi­r i­ty a­pi na sa­mya­k­, sa­rva­thā­'­py a­dvi­ta­ye­sā­dhya­sā­dha­na­yo­r bhe- 1­0dā­si­ddhau ku­taḥ sā­dha­nā­t sā­dhyaṃ si­ddhye­d a­si­ddhau­cā­dvi­ta­ya­vi- ro­dhā­t | ya­di pu­na­r a­dvi­ta­ye '­pi saṃ­vi­nmā­tre­'­sā­dha­na­vyā­vṛ­ttyā sā- dha­na­m a­sā­dhya­vyā­vṛ­ttyā ca sā­dhya­m i­tya­ta­dvyu­dā­sā­bhi­ni­ve­śa­vā­daḥ sa- mā­śrī­ya­te­, ta­dā­'­pi pa­rā­bhyu­pe­tā­rtha­vi­ro­dha­vā­daḥ sau­ga­ta­sya­syā­t | pa­rā­bhyu­pa­ga­to hi saṃ­vi­da­dvai­ta­la­kṣa­ṇo '­rtha­s tā­thā­ga­taiḥ sa­cā­ta- 1­5dvyu­dā­sā­bhi­ni­ve­śa­vā­de­nā­ta­dvyā­vṛ­tti­mā­trā­gra­ha­va­ca­na­rū­pe­ṇa vi- ru­dhya­te ka­sya­ci­d a­sā­dha­na­syā­sā­dhya­sya cā­rthā­bhā­ve­ta­da­vyā­vṛ­ttyā sā­dhya­sā­dha­na­vya­va­hā­rā­nu­pa­pa­tte­r bhā­ve ca dvai­ta­si­ddhe­ra­pra­ti­kṣe­pā­rha­tvā- d i­ti sau­ga­tā­nāṃ pū­rvā­bhyu­pe­tā­rtha­vi­ro­dha­vā­daḥ pra­sa­jye­ta |  ya­di tu sā­dha­na­m a­nā­tma­ka­m e­va na vā­sta­vaṃ sau­ga­tai­ra­bhyu­pe­ya­te 2­0nā­'­pi sā­dhyaṃ ta­sya saṃ­vṛ­tyā ka­lpi­tā­kā­ra­tvā­t ta­to na­pa­rā­bhyu- pe­tā­rtha­vi­ro­dha­vā­daḥ syā­d i­ti ni­ga­dya­te | ta­dā dū­ṣa­ṇa­m ā­ve- da­ya­nti — 1­5­0a­nā­tma­nā­nā­tma­ga­te­r a­yu­ktiḥ­,  |­| 5­8­a |­|  i­ti | a­nā­tma­nā niḥ­sva­bhā­ve­na sāṃ­vṛ­te­nā­sā­dha­na­vyā­vṛ­tti- mā­tra­rū­pe­ṇa sā­dha­ne­na sā­dhya­syā­pi ta­thā­vi­dha­syā­nā­tma­no yā ga­tiḥ pra­ti­pa­tti­s ta­syāḥ sa­rva­thā­py a­yu­kti­r a­yo­ga e­va |  0­5a­tra pa­ri­hā­ra­m ā­śaṃ­kya ni­rā­ku­rva­nti —  va­stu­nya­yu­kte­r ya­di pa­kṣa­si­ddhiḥ |  a­va­stva­yu­kteḥ pra­ti­pa­kṣa­si­ddhiḥ­,  |­| 5­8­bc |­|  i­ti | va­stu­ni saṃ­vi­da­dvai­ta­rū­pe sā­dha­ne­nā­nā­tma­nā sā- dhya­syā­nā­tma­no ga­te­r a­yu­kteḥ pa­kṣa­si­ddhe­r e­vaṃ­saṃ­vi­da­dvai­ta­vā­di­naḥ 1­0sā­dhya­sā­dha­na­bhā­va­śū­nya­sya saṃ­ve­da­na­mā­tra­sya pa­kṣa­tvā­tsi­ddhaṃ na­sta- ttva­m i­ti ya­di ma­nya­te pa­ra­s ta­dā­py a­va­stu­ni vi­ka­lpi­tā­kā­re­sā- dhya­sā­dha­na­yo­r a­yu­kteḥ pra­ti­pa­kṣa­sya dvai­ta­sya si­ddhiḥ syā­t | na hy a­va­stu sā­dha­naṃ sā­dha­ya­ti sā­dhya­m a­dvai­ta­ta­ttva­ma­ti­pra­saṃ­gā­t |  sā­dha­nā­d vi­nā sva­ta e­va saṃ­vi­da­dvai­ta­sā­dhya­si­ddhi­r i­ti­pa­ra­ma- 1­5ta­m a­pā­ku­rva­nti —  na ca sva­yaṃ sā­dha­na­ri­kta­si­ddhiḥ |­| 5­8 |­|  |­| 5­8­d |­|  sā­dha­ne­na ri­ktā śū­nyā si­ddhiḥ sva­yaṃ saṃ­vi­da­dvai­ta­sya na pu­jya­te­, pu­ru­ṣā­dvai­ta­syā­pi sva­yaṃ si­ddhi­pra­saṃ­gā­t ka­sya­ci­tta­tra vi­pra­ti­pa­ttya­bhā­va­pra­saṃ­gā­c ca |  2­0ta­d e­va­m — 1­5­1ni­śā­yi­ta­s taiḥ pa­ra­śuḥ pa­ra­ghnaḥ sva­mū­rdhni ni­rbhe­da­bha­yā­na­bhi­jñaiḥ |  vai­ta­ṇḍi­kai­r yaiḥ ku­sṛ­tiḥ pra­ṇī­tā mu­ne ! bha­va­cchā­sa­na­dṛ­kpra­mū­ḍhaiḥ |­| 5­9 |­|  0­5ṭī­kā — pa­ra­pa­kṣa­dū­ṣa­ṇa­pra­dhā­nai­r vai­ta­ṇḍi­kaiḥ­saṃ­ve­da­nā­dvai­ta­vā­di­bhi­r yaiḥ ku­sṛ­tiḥ ku­tsi­tā ga­tiḥ pra­tī­tiḥ pra­ṇī­tā | mu­ne ! bha­ga­va­n ! bha­va­taḥ śā­sa­na­sya syā­dvā­da­sya dṛ­śi pra­mū­ḍhai­s taiḥ­sva­mū­rdhni ni- rbhe­da­bha­ya­syā­na­bhi­jñai­r ni­rbhe­da­bha­ya­m a­jā­na­dbhiḥ pa­ra­ghnaḥ­pa­ra­śu­r ni­śā­yi­ta i­ti vā­kyā­rtha­gha­ṭa­nā | ya­thai­va hi kai­ści­t pa­ra­śuḥ­pa­ra­ghā­tā­ya ni- 1­0śā­yi­taḥ sva­mū­rdhni bhe­dā­ya ca pra­va­rtta­ta i­ti­ta­dbha­yā­na­bhi­jñā­s te­, ta- thai­va vai­ta­ṇḍi­kaiḥ pa­ra­pa­kṣa­ni­rā­ka­ra­ṇā­ya­mā­naiḥ pra­ṇī­ya­mā­no­nyā­yaḥ sva­pa­kṣa­m a­pi ni­rā­ka­ro­tī­ti te '­pi sva­pa­kṣa­ghā­ta­bha­yā­na­bhi­jñā­e­va | te hi syā­dvā­da­nyā­ya­nā­ya­ka­sya gu­roḥ śā­sa­na­dṛ­kpra­mū­ḍhāḥ kiṃ­jā- naṃ­te da­rśa­na­mo­ho­da­yā­krā­ntā­ntaḥ­ka­ra­ṇa­tvā­d i­ti vi­sta­ra­ta­sta­ttvā- 1­5rthā­la­ṅkā­ra pra­ti­pa­tta­vyaṃ |  na­nu ca ya­d u­ktaṃ "­na ca sva­yaṃ sā­dha­na­ri­kta­si­ddhiḥ­" i­ti | ta­tra­, saṃ­vi­da­dvai­ta­syā­pi si­ddhi­r mā bhū­t sa­rvā­bhā­va­sya­śū­nya­tā­la­kṣa­ṇa­sya vi­cā­ra­ba­lā­d ā­ga­ta­sya pa­ri­ha­rttu­m a­śa­kya­tvā­d i­ti ke­ci­dā­ca­kṣa­te tā­n pra­tyā­huḥ —  2­0bha­va­tya­bhā­vo '­pi ca va­stu­dha­rmo bhā­vā­nta­raṃ bhā­va­va­d a­rha­ta­s te | 1­5­2pra­mī­ya­te ca vya­pa­di­śya­te ca va­stu­vya­va­sthāṃ­ga­m a­me­ya­m a­nya­t |­| 6­0 |­|  ṭī­kā — na hi va­hi­ra­nta­ś ca va­stu­no '­saṃ­bha­ve ta­da­bhā­vaḥ­sa­rva- śū­nya­tā­la­kṣa­ṇaḥ saṃ­bha­va­ti ta­sya va­stu­dha­rma­tvā­t­, sva­dha­rmi­ṇo '­saṃ­bha­ve 0­5ka­sya­ci­d dha­rma­syā­pra­tī­teḥ | sa hy a­bhā­vaḥ sva­rū­pe­ṇa bha­va­ti­na vā ? bha­va­ti ce­d a­bhā­ve '­pi va­stu­dha­rma­si­ddheḥ ka­sya­ci­ddha­rma­syā­bhā­ve dha­rmā- nta­ra­m e­va sa ca ka­thaṃ va­stu­dha­rmo na si­ddhye­t | na bha­va­ti­ce­d a­bhā­va e­va na syā­d a­bhā­va­syā­bhā­ve bhā­va­sya vi­dhā­nā­t | a­tha­dha­rmi­ṇo- '­bhā­vā­s ta­dā bhā­vā­nta­raṃ syā­dbhā­va­va­t kuṃ­bha­syā­bhā­vo hi­bhū­bhā­go 1­0bhā­vā­nta­ra­m e­vā­rha­to bha­ga­va­ta­s te­, na pu­na­s tu­cchaḥ­sa­ka­la­śa­kti­vi- ra­ha­la­kṣa­ṇo yau­ga­sye­ve­ti pra­tye­ta­vyaṃ | ku­ta e­ta­t ? ya­smā­tpra­mī­ya­te cā­bhā­vo vya­pa­di­śya­te ca va­stu­vya­va­sthāṃ­gaṃ ca ni­ga­dya­te | a­bhā­vo hi dha­rma­sya dha­rmi­ṇo vā ya­di ku­ta­ści­t pra­mā­ṇā­n na pra­mī­ya­te­ta­dā ka­thaṃ vya­va­ti­ṣṭha­te ? pra­mī­ya­te ce­t­, ta­dā sa ca va­stu­dha­rmo­bhā­vā­nta­raṃ 1­5vā dha­rma­dha­rmi­sva­bhā­va­bhā­va­va­t | ta­thā ya­dy a­bhā­vo na­vya­pa­di­śya­te ta­dā ka­thaṃ pra­ti­pa­dya­te ? vya­pa­di­śya­te ce­t­, va­stu­dha­rmo­va­stvaṃ­ta­raṃ vā syā­d a­nya­thā vya­pa­de­śā­nu­pa­pa­tteḥ­, ta­thā va­stu­no gha­ṭā­de­rvya­va­sthā­yā­m aṃ- ga­m a­bhā­vo '­naṃ­gaṃ vā | ya­dy a­naṃ­gaṃ­, kiṃ ta­tpa­ri­ka­lpa­na­yā | gha­ṭe pa­ṭā­de­r a- bhā­va i­ti pa­ṭā­di­pa­ri­hā­re­ṇa (­tu­) gha­ṭa­vya­va­sthā­kā­ra­ṇa­ma­bhā­vaḥ pa­ri- 2­0ka­la­pya­te '­nya­thā va­stu­saṃ­ka­ra­pra­saṃ­gā­d i­ti­va­stu­vya­va­sthāṃ­ga­ma­bhā­vo '- bhyu­pa­ga­nta­vyaḥ | ta­to va­stu dha­rma e­vā­bhā­vo­va­stu­vya­va­sthāṃ­ga­tvā­d bhā­va- 1­5­3va­t | na­nu ca ya­thā pra­mā­ṇaṃ pra­me­ya­vya­va­sthāṃ­ga­ma­pi na pra­me­ya­dha­rma- s ta­thā va­stu­vya­va­sthāṃ­ga­m a­py a­bhā­vo na va­stu­dha­rmaḥ syā­t­, yo ya­d vya- va­sthāṃ­gaṃ sa ta­d dha­rma i­ti ni­ya­mā­bhā­vā­t­, vya­bhi­cā­ra­da­rśa­nā­t­, na hy a­bhā­va­vya­sthāṃ­gaṃ gha­ṭa­di­r bhā­ga i­ti ta­syā­bhā­va­dha­rma­tvaṃ­pra­tī­ye- 0­5te­ti ka­ści­t | so '­py a­nā­lo­ci­ta­va­ca­naḥ­, pra­mā­ṇa­syā­pi pra­me­ya- dha­rma­tvā­vi­ro­dhā­t | pra­mā­ṇaṃ hi jñā­na­m a­vi­saṃ­vā­da­ka­m i­ṣya­te­ta­c ca pra­me­ya­syā­tma­no dha­rmaḥ ka­ra­ṇa­sā­dha­na­tā­pe­kṣā­yāṃ pra­tī­ya­te­, e­vaṃ pra- mi­tiḥ pra­mā­ṇa­m i­ti bhā­va­sā­dha­nā­pe­kṣā­yāṃ tu­pra­mā­ṇa­syā­tmā­rtha­sya dha­rma­tva­m a­pī­ti si­ddhaṃ pra­me­ya­dha­rma­tva­m ā­tma­naḥ pra­mi­ti­ra­rtha­sya pra­mi­ti- 1­0r i­ti saṃ­pra­tya­yā­t | ta­thā gha­ṭā­de­r bhā­va­syā­bhā­va­dha­rma­tva­ma­pi na vi­ru­ddhya­te­, mṛ­do gha­ṭa i­ti ya­thā mṛ­ddha­rmo gha­ṭa i­ti ta­thā­su­va­rṇā­dya- bhā­va­sya mṛ­do dha­rma i­ty a­pi pra­yu­jya­ta e­va­su­va­rṇā­dya­bhā­va­syā­su­va- rṇa­mṛ­dā­di­sva­rū­pa­tvā­t ta­to na vya­bhi­cā­raḥ | kiṃ ca he­to­rvi­pa­kṣe kā- rtsnye­nā­bhā­vo he­tu­dha­rma i­ti sva­ya­m i­ccha­n ka­thaṃ­he­tu­la­kṣa­ṇa­va­stu­vya- 1­5va­stāṃ­ga­syā­bhā­va­sya he­tu­rū­pa­va­stu­dha­rma­tvaṃ ne­cche­t | ya­ttu­na va­stu vya­va­sthāṃ­ga­m a­bhā­va­ta­ttvaṃ ta­d a­me­ya­m e­vaṃ­bhā­vai­kā­nta­ta­ttva­va­t |  ta­d e­vaṃ pa­ra­pa­ri­ka­lpi­taṃ sā­mā­nyaṃ va­stu­rū­pa­m a­rū­paṃ vā­ya­thā na vā­kyā­rtha­s ta­thā vya­kti­mā­traṃ pa­ra­spa­ra­ni­ra­pe­kṣa­m u­bha­yaṃ­vā na vā- kyā­rthaḥ sa­ma­va­ti­ṣṭha­te ta­syā­me­ya­tvā­tsa­ka­la­pra­mā­ṇa­go­ca­rā­ti­krāṃ- 2­0ta­ttvā­t |  kiṃ ta­rhi vā­kya­m a­bhi­da­dhā­tī­ti sū­ri­bhi­r a­va­sthā­pya­te —  vi­śe­ṣa­sā­mā­nya­vi­ṣa­kta­bhe­da-1­5­4vi­dhi­vya­va­cche­da­vi­dhā­yi vā­kya­m |  a­bhe­da­bu­ddhe­r a­vi­śi­ṣṭa­tā syā­d vya­vṛ­tti­bu­ddhe­ś ca vi­śi­ṣṭa­tā te |­| 6­1 |­|  ṭī­kā — vi­sa­dṛ­śa­pa­ri­ṇā­mo vi­śe­ṣaḥ sa­dṛ­śa­pa­ri­ṇā­maḥ sā- 0­5mā­nyaṃ | tā­bhyāṃ vi­ṣa­ktā­ś ca te ca te bhe­dā­ś ca­dra­vya­pa­ryā­ya­vya­kti­rū- pā­s te­ṣāṃ vi­dhi­vya­va­cche­dau ta­dvi­dhā­yi vā­kya­m i­ti gha­ṭa­nā | ta­tra gha­ṭa­mā­na­ye­ti vā­kyaṃ nā­gha­ṭā­na­ya­na­vya­va­cche­da­mā­tra­vi­dhā­yī­ti­gha- ṭā­na­ya­na­vi­dhe­r a­pi te­nā­bhi­dhā­nā­t­, a­nya­thā ta­dvi­dhā­nā­ya­vā­kyā- nta­ra­pra­yo­ga­pra­saṃ­gā­t­, ta­syā­py a­ta­dvya­va­cche­da­vi­dhā­yi­tve­ta­dvi­dhā­nā- 1­0yā­pa­ra­vā­kya­pra­yo­ga i­ty a­na­va­sthā­nu­ṣaṃ­gā­t na ka­dā­ci­dgha­ṭā­na­ya­na- vi­dhi­pra­ti­pa­ttiḥ syā­d i­ti pra­dhā­na­bhā­ve­na vya­va­cche­da­vi­dhā­yya­pi vā­kyaṃ gu­ṇa­bhā­ve­na vi­dhi­vi­dhā­yi pra­ti­pa­tta­vyaṃ | vi­dhi­mā­tra­vi­dhā- yy e­va vā­kya­m i­ty a­py a­yu­ktaṃ ta­da­nya­vya­cche­de­na vi­nā­vi­dhi­pra­ti- pa­tte­r a­yo­gā­t­, ta­di­ta­ra­vya­va­cche­dā­ya vā­kyā­nta­ra­pra­yo­gā­pa­tte­sta- 1­5syā­pi ta­dvi­dhi­mā­tra­vi­dhā­yi­tve '­ta­dvya­va­cche­dā­ya­vā­kyā­nta­ra­pra­yo- gā­d a­na­va­sthi­ti­pra­saṃ­gā­t­, ta­taḥ pra­dhā­na­bhā­ve­na­vi­dhi­pra­ti­pā­da­kaṃ vā­kyaṃ gu­ṇa­bhā­ve­na vya­va­cche­da­vi­dhā­yi pra­ti­pā­da­nī­yaṃ |  jā­te­r e­va vi­dhi­vya­va­cche­do­bha­yaṃ pra­dhā­na­gu­ṇa­bhā­ve­na vā­kya­ma­bhi- dha­tte­, gha­ṭā­na­ya­na­sā­mā­nya­sya vi­dhā­nā­da­gha­ṭā­na­ya­nā­di­sā­mā­nya­sya 2­0ta­tpra­ti­pa­kṣa­sya vya­va­cche­dā­d i­ti ma­tā­nta­ra­m a­pi na yu­kti­ma­t | bhe­da­vi­dhi­vya­va­cche­da­vi­dhā­yi­tvā­d vā­kya­sya­, bhe­do hi vya­kti­rdraṃ- 1­5­5vya­gu­ṇa­ka­rma­la­kṣa­ṇā­, ta­tra dra­vya­gu­ṇa­yo­r gu­ṇa­bhā­ve­na­kri­yā­yāḥ­, prā­dhā- nye­na vi­dhi­vya­va­cche­da­vi­dhā­yi­tva­pra­tī­te­r vā­kya­sya na jā­te­re­va vi- dhi­vya­va­cche­da­vi­dhā­yi vā­kyaṃ vya­va­ti­ṣṭha­te | e­te­na ka­ro­tya­rtha­sya kri- yā­sā­mā­nya­syā­rtha­bhā­va­nā­rū­pa­sya vi­dhā­ya­kaṃ vā­kyaṃ­śa­bda­bhā­va­nā­rū- 0­5pa­sya vā śa­bda­vyā­pā­ra­la­kṣa­ṇa­sye­ti pra­ti­kṣi­ptaṃ­, ya­jyā­di­kri­yā- vi­śe­ṣa­syā­pi vā­kye­nā­bhi­dhā­nā­n ni­yo­ga­vi­śe­ṣa­va­d a­nya­thā ta­dvi- śe­ṣe pra­vṛ­ttya­bhā­va­pra­saṃ­gā­t­, la­kṣi­ta­la­kṣa­ṇa­yā ta­tra­pra­vṛ­ttau śa­bda­pra­vṛ- tti­vi­ro­dhā­t­, śa­bda­pra­ti­pa­nna­sā­mā­nya­liṃ­gā­de­va vi­śe­ṣe­pra­va­rtta­nā­t­, śa­bda­mū­la­tvā­t ta­tpra­vṛ­tteḥ śā­bda­tve pa­raṃ­pa­ra­yā­śro­treṃ­dri­ya­pū­rva­ka­tvā­t 1­0ta­tpra­vṛ­tteḥ a­kṣa­ja­jñā­na­ni­mi­tta­tva­pra­saṃ­gā­t | e­te­nai­va­sa­nmā­tra­sā­mā­nya- sya vi­dhā­ya­kaṃ vā­kya­m i­ty a­pi vyu­da­staṃ sa­dvi­śe­ṣa­syā­pi­vā­kye­nā- bhi­dhī­ya­mā­na­sya pra­tī­te­r dhā­tva­rtha­vi­śe­ṣa­va­t | bhe­da­syai­va­vi­dhi­vya­va­cche- da­vi­dhā­yi vā­kya­m i­ti ma­ta­m a­pi na śre­yaḥ­, sā­mā­nya­vi­ṣa­kta­bhe­da- vi­dhi­vya­va­cche­da­vi­dhā­yi­tvā­d vā­kya­sya­sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇā­sā- 1­5mā­nya­vi­śi­ṣṭa­syai­va hi bhe­da­sya dra­vya­gu­ṇa­kri­yā­khya­sya­vi­dhi­vya- va­cche­da­vi­dhā­yi­tā­yāṃ vā­kya­sya saṃ­ke­ta­vya­va­hā­ra­kā­lā­nva­yaḥ­syā- n nā­nya­thā­'­ti­pra­saṃ­gā­t | sā­mā­nya­vi­ṣa­kta­bhe­da­syai­va­vi­dhi­vya­va­cche- da­vi­dhā­yi vā­kya­m i­ti da­rśa­na­m a­pi sva­ru­ci­vi­ra­ci­ta­m e­va | vi­śe- ṣa­sā­mā­nya­vi­ṣa­kta­bhe­da­vi­dhi­vya­va­cche­da­vi­dhā­yi­tvā­d vā­kya­sya­sā- 2­0dṛ­śya­sā­mā­nya­vi­śi­ṣṭa­sye­va vi­sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­vi­śe­ṣa­vi­śi- ṣṭa­syā­pi bhe­da­sya vi­dhi­vya­va­cche­da­vi­dhā­na­pra­tī­te­ra­bā­dhya­mā­nā­yāḥ pre­kṣā­va­dbhi­r ā­śra­ya­ṇī­ya­tvā­t | ta­tra bhe­da­sya­dra­vyā­di­vya­kti­rū­pa­syā- 1­5­6vi­śi­ṣṭa­tā sa­mā­na­tā sā­mā­nya­vi­ṣa­kta­tā syā­da­bhe­da­bu­ddheḥ sa­mā- na­bu­ddhe­s te­na sa­mā­no '­ya­m a­ne­na sa­mā­naḥ sa i­tya­bhe­da­bu­ddhiḥ sa­dṛ­śa­pa­ri- ṇā­mā­tma­ka­sā­mā­nya­m aṃ­ta­re­ṇā­nu­pa­pa­dya­mā­nā ta­d e­va sā­dha­ya­tī­ti­kiṃ na­ści­nta­yā | na­nv e­ka­sā­mā­nya­yo­gā­t sa­mā­na­bu­ddhi­r a­nvā­yi­nī na­pu­naḥ 0­5sa­mā­na­pa­ri­ṇā­ma­yo­gā­d i­ti ce­t­, na­, sā­mā­nya­vā­n i­ti pra­tya­ya- pra­saṃ­gā­t­, sā­mā­nya­ta­dva­to­r bhe­dā­t ta­yo­r a­bhe­do­pa­cā­rā­tsa­mā­na­pra­tya­ya i­ti ce­t­, na­, ta­thā­'­pi sā­mā­nya­m i­ti pra­tya­ya­pra­saṃ­gā­t | ya­thai­va­hi ya­ṣṭi­yo­gā­t pu­ru­ṣo ya­ṣṭi­r i­ti pra­tī­ya­te ta­da­bhe­do­pa­cā­rā­tta­thā sā­mā­nya­yo­gā­t dra­vyā­diḥ sā­mā­nya­m i­ti syā­n na tu sa­mā­na i­ti 1­0bhā­va­pra­tya­ya­lo­pa­la­kṣa­ṇā­bhā­vā­t |  syā­n ma­taṃ­, sā­mā­nya­sya vā­ca­kaḥ sa­mā­na­tā­śa­bdo '­stī­ti te­na sa­mā­ne­na yo­gā­t sā­mā­no dra­vyā­di­r i­ti pra­tya­yaḥ syā­d i­ti ta­d a­py a­sa­d e­va | sā­mā­nya­śa­bda­vā­cya­sya va­stu­naḥ­sa­mā­na­śa­bda­vā- cya­tvā­pra­tī­teḥ sa­mā­nā­nāṃ bhā­vaḥ sā­mā­nyaṃ jā­ti­r na pu­naḥ­sa­mā­na 1­5e­va sā­mā­nya­m i­ti svā­rthi­ka­ṣṭya­ṇ[­? ]pra­tya­yaḥ kri­ya­te ye­na­sa­mā­na- śa­vda­vā­cyaṃ sā­mā­nyaṃ syā­t | na ca dra­vyā­di­bhyo bhi­nnaṃ­sā­mā­nya- m a­nva­ya­pra­tya­yā­t si­ddhya­ti nā­ma­, pa­rā­pa­ra­sā­mā­nye­ṣu­sā­mā­nyā­nta­ra- si­ddhi­pra­saṃ­gā­t­, ta­thā cā­na­va­sthā syā­t su­dū­ra­m a­pi­ga­tvā­'­nva­ya­pra- tya­yā­t sā­mā­nyā­nta­ra­syā­si­ddhau pra­tha­ma­to '­pi­ta­da­nva­ya­pra­tya­yā­t sā- 2­0mā­nyaṃ mā bha­va­tu (­si­ddhe­t­) sa­rva­thā vi­śe­ṣā­bhā­vā­t | dra­vyā­di­ṣv a­nva- ya­bu­ddhi­r a­bā­dhi­ta­ta­yā­'­nu­pa­ca­ri­tā sā­mā­nye­ṣv a­nva­ya­bu­ddhi­ru­pa­ca­ri­tā- '­na­va­sthā pra­saṃ­ge­na bā­dhi­ta­tvā­d i­ti vi­śe­ṣā­bhyu­pa­ga­mo '­pi na­yu­ktaḥ 1­5­7sa­rva­vya­kti­ṣu sā­mā­nya­syai­ka­syā­ne­śa­sya­de­śa­kā­lā­di­bhi­nnā­su yu­ga- pa­dvṛ­tti­vi­ro­dhe­na bā­dhi­ta­syā­nva­ya­bu­ddha­yā­vi­ṣa­yī­kri­ya­mā­ṇa­syā­saṃ- bha­vā­d a­syā­py a­nva­ya­pra­tya­ya­syā­nu­pa­ca­ri­ta­tvā­si­ddheḥ­sa­ma­rtha­nā­t | na­nv e- vaṃ sa­dṛ­śa­pa­ri­ṇā­ma­rū­pa­syā­pi sā­mā­nya­syā­nva­ya­bu­ddheḥ ku­taḥ­pra­si­ddhiḥ 0­5sa­mā­na­pa­ri­ṇā­me­ṣv a­py a­nva­ya­bu­ddheḥ­sa­mā­na­pa­ri­ṇā­mā­nta­ra­pra­saṃ­gā­d a­na­va- sthā­yāḥ bā­dhi­kā­yāḥ saṃ­bha­va­tā­, sa­mā­na­pa­ri­ṇā­ma­syai­kai­ka­tra­bhe­de bā­dhā­saṃ­bha­vā­t ta­syā­ne­ka­stha­tvā­d i­ti ce­t­, na­, sa­mā­na­pa­ri­ṇā- mā­nā­m a­pi sa­mā­na­pa­ri­ṇā­mā­nta­ra­pra­tī­te­s te­ṣā­m a­na­nta­tvā­da­na­va­sthā­na[­? :­ā­]- va­kā­śā­t | ya­thai­va hi gha­ṭe­ṣu gha­ṭā­kā­ra­sa­mā­na­pa­ri­ṇā­maḥ­pra­tye­ka- 1­0m a­pa­ra­gha­ṭa­pa­ri­ṇā­mā­pe­kṣaḥ pra­tī­ya­te "­sa­mā­nā e­te gha­ṭāḥ­" i­ti­ta­thā gha­ṭa­sa­mā­na­pa­ri­ṇā­me­ṣv a­pi mṛ­dā­kā­ra­sa­mā­na­pa­ri­ṇā­mā­nta­raṃ­pra­ti­bhā- sa­ta e­va '­mṛ­dā­kā­re­ṇa sa­mā­nā e­te gha­ṭa­sa­mā­na­pa­ri­ṇā­māḥ­' i­ti te­ṣv a­pi mṛ­dā­kā­ra­sa­mā­na­pa­ri­ṇā­mā­nta­re­ṣu­pā­rthi­vā­kā­ra­sa­mā­na­pa­ri- ṇā­mā­nta­rā­ṇi pā­rthi­vā­kā­re­ṇa sa­mā­nā e­te mṛ­dā­kā­ra­sa­mā­na­pa- 1­5ri­ṇā­mā i­ti pra­ti­bhā­sa­nā­t | pā­rthi­vā­kā­ra­sa­mā­na­pa­ri­ṇā­me­ṣv a­pi mū­rtta­tvā­kā­ra­sa­mā­na­pa­ri­ṇā­mā­nta­rā­ṇi­, te­ṣv a­pi­dra­vya­tvā­kā­ra­sa- mā­na­pa­ri­ṇā­mā­nta­rā­ṇi­, te­ṣv a­pi sa­ttva­pa­ri­ṇā­mā­nta­rā­ṇi­, te­ṣva­pi va­stu­tva­pa­ri­ṇā­mā­nta­rā­ṇi­, te­ṣv a­pi pra­me­ya­tva­pa­ri­ṇā­mā­nta­rā­ṇi­, te­ṣv a­pi vā­cya­tva­pa­ri­ṇā­mā­nta­rā­ṇi­, te­ṣv a­pi­jñe­ya­tva­pa­ri­ṇā­mā­nta- 2­0rā­ṇi te­ṣv a­pi pu­naḥ sa­ttvā­di­pa­ri­ṇā­mā­nta­rā­ṇi pra­ti­ca­kā­saṃ­ti bhe­da­na­ya prā­dhā­nyā­n na te­ṣāṃ va­la­ya­va­dā­di­r aṃ­to vā vi­dya­te­ya­to '­na­va­sthā bā­dhi­kā syā­t | nā­py e­kai­ka­tra bhe­de sa­mā­na­pa­ri­ṇā­mo vi­ru­dhya- 1­5­8te ta­sya saṃ1yo­ga­va­da­ne­ka­stha­tvā­bhā­bā­t | b[­? :­v­]i­śe­ṣa­va­da­ne­kā­pe­kṣa- yai­va ta­da­bhi­vya­kteḥ kṛ­śa­tvā­dya­pe­kṣa­yā sthū­la­tvā­di­va­t | na­ca sa- mā­na­pa­ri­ṇā­mo '­rthā­nā­m a­pā­ra­mā­rthi­ka e­vā­pe­kṣi­ka­tvā­d i­ti­ni­śce­tuṃ śa­kyaṃ saṃ­vi­dvai­śa­dye­na vya­bhi­cā­rā­t | na hi­vṛ­ddhā­kṣa­saṃ­ve­da­nā­pe- 0­5kṣa­yā ku­mā­ra­saṃ­ve­da­nā­nāṃ vi­śa­da­ta­ra­tva­m ā­pe­kṣi­kaṃ na bha­va­ti­ta­da­vi­śe- ṣa­pra­saṃ­gā­t | nā­'­pi ta­da­pā­ri­mā­rthi­kaṃ ye­na na vya­bhi­cā­raḥ­syā­t | ya­dā tu pa­ri­ṇā­ma­pa­ri­ṇā­mi­no­r a­bhe­da­na2ya­prā­dhā­nyā­t ka­thaṃ­ci­ttā­dā­tmyaṃ pra­ti­pā­dya­te ta­dā dra­vye­ṣu dra­vya­tva­sa­mā­na­pa­ri­ṇā­mo­dra­vya­sva­rū­pa- m e­va­, ta­sya ca dra­vya­tva­pa­ri­ṇā­ma­sya sa­ttvā­di­sa­mā­na­pa­ri­ṇā­mā- 1­0nta­raṃ dra­vya­syai­va pra­tī­ya­te ta­to '­rthā­nta­ra­bhū­ta­sya­dra­vya­tva­pa­ri­ṇā­ma- syā­saṃ­bha­vā­d i­ti ku­to '­na­va­sthā­'­va­kā­śaṃ la­bha­te ? ya­di vā­ye­ṣv e­va dra­vye­ṣu dra­vya­tva­sa­mā­na­pa­ri­ṇā­ma­s te­ṣv e­va­sa­ttvā­di­pa­ri­ṇā­mā­nta­rā­ṇi vya­va­ti­ṣṭhaṃ­te­, ke­va­laṃ tai­r i­vai­kā­rtha­sa­ma­vā­ya­ba­lā­tdra­vya­tva­sa­mā­na­pa­ri- ṇā­mo vya­pa­di­śya­te saṃ­khyā­di­gu­ṇā­nta­rai­r i­va rū­pā­di­gu­ṇā i­ti­sa­rvaṃ 1­5ni­ra­va­dyaṃ­bhe­dā­bhe­do­bha­ya­na­ya­pra­dhā­na­bhā­vā­rpi­ta­sa­mā­na­pa­ri­ṇā­ma­la- kṣa­ṇā­sā­mā­nya­vi­ṣa­kta­bhe­da­vi­dhi­vya­va­cche­da­vi­dhā­yi­tva­ni­śca­yā­dvā­kya- syā­nya­thā ni­rvi­ṣa­ya­tva­pra­saṃ­gā­t | ya­thā cā­bhe­da­bu­ddhe­rdra­vya­tvā­di- vya­kte­r a­vi­śi­ṣṭa­tā syā­t ta­thā vyā­vṛ­tti­bu­ddhe­ś ca vi­śi­ṣṭa­tā­te bha­ga­va­taḥ syā­d vā­da­di­vā­ka­ra­sye­ti saṃ­pra­tī­ya­te­, vi­sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇo­hi 2­0vi­śe­ṣa­s ta­dvi­ṣa­kta­tā­vi­śi­ṣṭa­tā sā ce­da­m a­smā­dvyā­vṛ­tta­m i­ti­vyā-  1 pra­tha­ma­pu­sta­ke '­a­ne­ka­rthā­tvā­bhā­vā­d i­ti pā­ṭhaḥ­' | 2 dvi­tī­ya­pu­sta­ke "­bhe­da- na­yā­dā­nā­t­" | i­ti pā­ṭhaḥ 1­5­9vṛ­tti­bu­ddhe­r a­dhya­va­sī­ya­te | na­nu cā­yaṃ vi­śe­ṣo­'­smā­dvi­śe­ṣā­nta­rā­d vyā­vṛ­tta i­ti vyā­vṛ­tti­bu­ddhe­r a­pi vi­śe­ṣe­ṣu­vi­śe­ṣāṃ­ta­ra­si­ddhi­pra­saṃ- gā­d a­na­va­sthā syā­t ta­tra vi­śe­ṣā­nta­rā­bhā­ve '­pi­vyā­vṛ­tti­bu­ddheḥ saṃ­bha- ve sa­rva­tra ta­to vi­śe­ṣa­si­ddhi­r na bha­ve­d i­ti ke­ci­t | te '­pi­na 0­5sa­mī­cī­na­bu­ddha­yaḥ­, sa­mā­na­pa­ri­ṇā­ma­dbhe­dā­bhe­da­na­ya­prā­dhā­nyā­da­na­va- sthā­nu­pa­pa­tteḥ­, bhe­da­na­yā­d ā­naṃ­tya­si­ddhe­r vi­śe­ṣā­ṇā­ma­bhe­da­na­yā­c ca dra­vye­ṣv e­va vi­śe­ṣā­nta­rā­ṇā­m a­pi saṃ­bha­vā­t­, bhe­dā­bhe­da­na­yā­ttu ta­de- kā­rtha­sa­ma­vā­yi­bhi­r vi­śe­ṣā­nta­rai­r vi­śe­ṣa­sya­vi­va­kṣi­ta­vya­pa­de­śa­si­ddheḥ vyā­vṛ­tti­bu­ddhe­r vi­śi­ṣṭa­tā­sā­dha­naṃ sā­dhī­ya e­vā­nva­ya­bu­ddheḥ­sa­mā­na- 1­0tā­sā­dha­na­va­t ta­to­vi­śe­ṣa­sā­mā­nya­vi­ṣa­kta­bhe­da­vi­dhi­vya­va­cche­da­vi- vā­yi vā­kya­m i­ti sū­ri­bhi­r a­bhi­dhī­ya­te prā­tī­ti­ka­tvā­t |  ya­thā ca vi­śe­ṣa­sā­mā­nya­vi­ṣa­kta­bhe­da­vi­dhi­vya­va­cche­dā­tma­ko vi­ṣa­yaḥ pra­tī­ti­ba­lā­d vā­kya­sya vya­va­sthā­pi­ta­s ta­thā vā­kya­ma­pi pa­ra­mā­ga­ma­la­kṣa­ṇaṃ ta­dā­tma­ka­m e­ve­ti pra­ti­pā­da­ya­nti —  1­5sa­rvā­nta­va­t ta­dgu­ṇa­mu­khya­ka­lpaṃ sa­rvā­nta­śū­nyaṃ ca mi­tho­na­pe­kṣa­m |  sa­rvā­pa­dā­m a­nta­ka­raṃ ni­ra­ntaṃ sa­rvo­da­yaṃ tī­rtha­m i­daṃ ta­vai­va |­| 6­2 |­|  ṭī­kā — sa­rve ca te '­ntā­ś ce­ti sva­pa­dā­rtha­vṛ­tte­rma­tva­rthī­yaḥ pra­tya­yo 2­0yu­jya­te '­nya­pa­dā­rtha­vṛ­tteḥ pa­ra­tve '­pi sa­rva­śa­dbā­dau­ta­da­pa­vā­dā­j jā­tya- rthā­di­va­t­, sa­rve '­ntāḥ ya­sya ta­tsa­rvā­nta­m i­ti pa­ra­tvā­dba­hu­b[­? :­v­]rī­hau sa­ti 1­6­0te­nai­va ma­ttva­rtha­sya pra­ti­pā­da­nā­t ma­tva­rthī­yo na­syā­d vī­ra­pu­ru­ṣa­ko grā­ma i­ti ya­thā­, sa­rva­śa­bdā­de­s tu pa­dā­d a­nya­tra­ba­hu­b[­? :­v­]rī­hi­r i­ty a­pa- vā­da­va­ca­nā­t sa­rva­śa­bdā­deḥ pa­da­sya ka­rma­dhā­ra­ya e­va bha­va­ti­ya­thā sa­rva- vī­jī ka­rṣa­kaḥ sa­rva­ke­śī na­ṭa i­ti te­na sa­rvā­ntāḥ saṃ­tya­smi­nni­ti 0­5sa­rvā­nta­va­ttī­rtha­m i­daṃ pa­ra­mā­ga­ma­vā­kya­m i­ti saṃ­baṃ­dha­nī­yaṃ | ta­ra­ti saṃ­sā­ra­ma­hā­rṇa­vaṃ ye­na ni­mi­tte­na ta­t tī­rtha­m i­ti vyu­tpa­tteḥ | sa­rvā- ntāḥ pu­na­ra­śe­ṣa­dha­rmā­vi­śe­ṣa­sā­mā­nyā­tma­ka­dra­vya­pa­ryā­ya­vya­kti­vi- dhi­vya­va­cche­dāḥ pra­ti­pa­tta­vyāḥ sa­mā­sa­ta­s tai­r e­vā­naṃ­tā­nā­ma­pi dha­rmā- ṇāṃ saṃ­gra­hā­t | ta­tra syā­d a­sty e­va vā­kyaṃ­sva­rū­pā­di­ca­tu­ṣṭa­yā- 1­0d i­ti vi­dhi­dha­rma­vā­kyaṃ­, syā­n nā­sty e­va pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­di­ti vya­va­cche­da­dha­rma­vā­kyaṃ sva­rū­paṃ tu v[­? :­b­]a­hi­rvā­kya­sya­pa­ra­spa­rā­pe­kṣa­yā pa­da­sa­mū­ho ni­rā­kāṃ­kṣaḥ sa­ha­bhu­vā­m i­va nā1nā­pra­va­ktṛ­kā­ṇāṃ­kra­ma­bhu­vā- m a­pi sa­mū­ha­sya vya­va­hā­ra­si­ddheḥ pra­tyā­sa­tti­vi­śe­ṣa­sa­dbhā­vā­t | a- nta­rvā­kya­sya tu pū­rva­pū­rva­pa­da­jñā­nā­hi­ta­saṃ­skā­ra­syā­tma­no­'­ntya­pa­da­jñā- 1­5nā­t sa­mu­dā­yā­rtha­pra­ti­bhā­sa­s ta­dvya­ti­ri­kta­sya spho­ṭa­sya prā­ge­va pra- ti­kṣi­pta­tvā­t ta­d e­ta­t dvi­vi­dha­m a­pi vā­kyaṃ sva­rū­pa­ta e­vā­sti­na pu­naḥ pa­ra­rū­pa­taḥ sa­rvā­tma­ka­tva­pra­saṃ­gā­t­, pa­ra­rū­pa­ta e­va ca nā­sti­na pu­naḥ sva­rū­pa­taḥ sa­rvā­bhā­va­pra­saṃ­gā­t | ta­to va­stu­tva­si­ddhiḥ­spa­pa­ra­rū­po- pā­dā­nā­po­ha­nā­tma­ka­tvā­d va­stu­naḥ ta­thā sva­dra­vyaṃ śa­bda­sya ta­dyo­gya- 2­0pu­dga­la­dra­vyaṃ śa­bdā­tma­no vā­kya­sya­śu­dga­la­pa­ryā­ya­tva­vya­va­sthi­teḥ | pa­ryā­yo hi kā­rya­dra­vya­rū­po gu­ṇa­rū­paḥ kri­yā­rū­po­vā­nā­dya­pa­rya­nta­dra-  1 pra­tha­ma pu­sta­ke '­a­naṃ­ta­pra­va­ktṛ­kā­ṇā­m­' i­ti pā­ṭhaḥ |  1­6­1vya­sya syā­dvā­di­bhi­r a­bhi­dhī­ya­te | ta­tra­pu­dga­la­dra­vya­syā­nā­di­ni­dha- na­sya pa­ryā­yaḥ śa­bdo dra­vya­m a­ni­tya­m i­ti tā­va­n ni­ścī­ya­te­, dra­vyaṃ śa­bdaḥ kri­yā­gu­ṇa­yo­gi­tvā­t pṛ­thi­vyā­di­va­t­, kri­yā­vāṃ­ś ca śa­bdaḥ pra­va- ktṛ­de­śā­d de­śā­nta­ra­prā­pti­da­rśa­nā­t­, sā­ya­kā­di­va­t ta­thā­saṃ­khyā­saṃ­yo­ga- 0­5vi­bhā­gā­di­gu­ṇā­śra­ya­tve­na pra­tī­ya­mā­na­tvā­t gu­ṇa­vā­n a­pi śa­bdaḥ pra­si­ddhaḥ pṛ­thi­vyā­di­va­d e­va | na hi śa­bde­ṣu saṃ­khyā na­pra­ti­bhā­sa­te ka­sya­ci­d e­kaṃ vā­kyaṃ dve vā­kye trī­ṇi vā­kyā­nī­tyā­di­saṃ­khyā- pra­tya­ya­syā­bā­dhya­mā­na­sya pra­tī­ya­mā­na­tvā­t­, ta­thā kṣa­kā­rā­dī­nāṃ saṃ­yu­ktā­kṣa­rā­ṇāṃ pra­tī­teḥ saṃ­yo­go [­? :­’­]pi śa­bdā­nāṃ pra­tī­ya­ta­e­va­, 1­0kṣa­kā­rā­de­r jā­tya­nta­ra­syo­tpa­tte­ra­saṃ­yo­gā­tma­ka­tva­pa­ri­ka­lpa­nā­yāṃ daṃ­ḍa- pu­ru­ṣa­saṃ­yo­go '­pi mā bhū­t ta­thā daṃ­ḍi­no jā­tyaṃ­ta­ra­sya­dra­vya­sya prā­du- rbhā­vā­d i­ti sa­rvaṃ pra­ti­ti­bā­dhi­ta­m a­nu­ṣa­jya­te | ta­taḥ­pra­tī­ti­m a- bā­dhi­tā­m i­ccha­dbhiḥ śa­bdaḥ kri­yā­gu­ṇa­yo­gī ta­thā pra­tī­te­ra­bhyu­pa­gaṃ- ta­vyaḥ | e­te­na na kri­yā­gu­ṇa­yo­gī śa­bdo '­va­ra­gu­ṇa­tvā­tta­nma­ha­ttva­va- 1­5d i­ty a­nu­mā­naṃ pra­tyu­ktaṃ pa­kṣa­sya pra­tya­kṣā­nu­mā­na­bā­dhi­tvā­tkā­lā­tya- yā­pa­di­ṣṭa­tvā­c ca he­toḥ śa­bda­syā­kā­śa­gu­ṇa­tvā­si­ddhe­ś ca | ā­kā­śa­vi- śe­ṣa­gu­ṇaḥ śa­bdaḥ sā­mā­nya­vi­śe­ṣa­va­ttve­sa­tyā­kā­śā­tma­ka­ka­ra­ṇa­grā­hya- tvā­t | yo pa­dā­tma­ka­ka­ra­ṇa­grā­hyaḥ sa ta­dvi­śe­ṣa­gu­ṇo dṛ­ṣṭo­ya­thā pṛ­thi- vyā­tma­ka­ka­ra­ṇa­grā­hyo gaṃ­dhaḥ pṛ­thi­vī­vi­śe­ṣa­gu­ṇaḥ­, ā­kā­śā­tma­ka­śro- 2­0tra­grā­hya­ś ca śa­bda­s ta­smā­d ā­kā­śa­vi­śe­ṣa­gu­ṇa i­tya­nu­mā­nā­dā­kā­śa­vi- śe­ṣa­gu­ṇa­tva­si­ddhi­r i­ty a­pi na sa­mya­k­, sa­tpra­ti­pa­kṣa­tvā­da­nu­mā­na­sya | ta­thā hi — nā­kā­śa­vi­śe­ṣa­gu­ṇaḥ śa­bdaḥ sā­mā­nya­vi­śe­ṣa­va­ttve sa­ti 1­6­2vā­hyo­ndri­ya­pra­tya­kṣa­tvā­d gaṃ­dhā­di­va­d i­ti­pra­ti­pa­kṣā­nu­mā­na­sya sa­tya­sya sa­dbhā­vaḥ­, ta­thā na gu­ṇaḥ śa­bdaḥ saṃ­skā­ra­va­ttvā­d vā­ṇā­di­va­di­ty a­nu­mā- na­sya ca pra­ti­dvaṃ­dvi­naḥ saṃ­pra­tya­yā­t | saṃ­skā­ra­va­ttva­ma­si­ddhaṃ śa­bda­sye­ti ce­t­, na­, ve­ga­sya saṃ­skā­ra­sya śa­bde­ṣu bhā­vā­t va­ktṛ­vyā­pā­rā­d u- 0­5tpa­nna­sya śa­bda­sya yā­va­d ve­gaṃ pra­sa­rpa­ṇā­t | śa­bda­sya­pra­sa­rpa­ṇa­m a­si­ddhaṃ śa­bdā­nta­rā­raṃ­bha­ka­tvā­d i­ti ce­t­, sa ta­rhi va­ktṛ­vyā­pā­rā­de­kaḥ­śa­bdaḥ prā­du­r bha­va­ty a­ne­ko vā ? ya­dy e­ka­s ta­rhi ka­thaṃ nā­nā­di­kkā­nnā­nā­śa­bdā- n ā­ra­bhe­ta sa­kṛ­d i­ti ciṃ­ta­nī­yaṃ | sa­rva­di­kka­nā­nā­tā­lvā­diṃ­saṃ­yo­ga­ja- ni­ta­vā­yvā­kā­śa­saṃ­yo­gā­nā­m a­sa­ma­vā­yi­kā­ra­ṇā­nāṃ bhā­vā­t­, sa­ma- 1­0vā­yi­kā­ra­ṇa­sya cā­kā­śa­sya sa­rva­ga­ta­tvā­t­, sa­rvā­di­kka­nā­nā­śa­bdā- n ā­ra­bha­te sa­kṛ­d e­ko '­pi śa­bda i­ti ce­t­; nai­vaṃ­, te­ṣāṃ­śa­bda­syā­raṃ­bha- ka­tva­syā­py a­nu­pa­pa­tteḥ | ya­thai­va hy ā­dyaḥ śa­bdo na­śa­bdā­nta­ra­ja­stā- lvā­dyā­kā­śa­saṃ­yo­gā­d e­vā­sa­ma­vā­yi­kā­ra­ṇā­d u­tpa­tte­s ta­thā­sa­rva­di­kka- śa­bdā­nta­rā­ṇy a­pi na śa­bdā­ra­bdhā­ni tā­lvā­di­vyā­pā­ra­ja­ni­ta­vā- 1­5yvā­kā­śa­saṃ­yo­ge­bhya e­vā­sa­ma­vā­yi­kā­ra­ṇe­bhya­s te­ṣā­mu­tpa­tti­gha­ṭa­nā- t­, ta­tho­pa­ga­me ca saṃ­yo­gā­d vi­bhā­gā­c cha­bdā­c ca­śa­bdā­syo­tpa­tti­r i­ti si­ddhāṃ­ta­vyā­ghā­taḥ | śa­bdā­nta­rā­ṇāṃ pra­tha­maḥ śa­bdo­'­sa­ma­vā­yi­kā­ra­ṇaṃ ta­tsa­dṛ­śa­tvā­d a­nya­thā ta­dvi­sa­dṛ­śa­śa­bdā­nta­ro­tpa­tti­pra­saṃ­go­ni­yā­ma­kā- bhā­vā­d i­ti (­ke­ci­) ce­t­, na­, pra­tha­ma­śa­bda­sya­śa­bdā­nta­ra­sa­dṛ­śa­syā­nya- 2­0śa­bdā­d a­sa­ma­vā­yi­kā­ra­ṇā­d u­tpa­tti­pra­saṃ­gā­t ta­syā­pya­pa­ra­pū­rva­śa­bdā­d i­ti śa­bda­saṃ­tā­na­syā­nā­di­tvā­pa­ttiḥ | ya­di pu­naḥ pra­tha­maḥ śa­bdaḥ­pra­va­ktṛ- vyā­pā­rā­d e­va pra­ti­ni­ya­tā­d e­vo­tpa­nnaḥ sva­sa­dṛ­śā­ni­śa­bdā­nta­rā­ṇy ā- 1­6­3ra­bha­ta i­ti ma­taṃ ta­dā ta­ta e­va pra­va­ktṛ­vyā­pā­rā­tpra­ti­ni­ya­ta­vā­yvā­kā- śa­saṃ­yo­ge­bhya­s ta­tsa­dṛ­śā­ni śa­bdā­nta­rā­ṇi prā­du­rbha­va­ntu ki­mā­dye­na śa­bde­nā­sa­ma­vā­yi­kā­ra­ṇe­ne­ti na śa­bdā­c cha­bda­syo­tpa­tti­rgha­ṭa­te­, nai­kaḥ śa­bdaḥ śa­bdā­nta­rā­ṇā­m ā­raṃ­bha­kaḥ saṃ­bha­va­ti | a­thā­'­ne­kaḥ śa­bdaḥ 0­5pra­tha­ma­ta u­tpa­nnaḥ śa­bdā­nta­rā­ṇi nā­nā­di­kkā­nyā­ra­bha­te i­ti­dvi­tī- yaḥ pa­kṣaḥ ka­kṣī­kri­ya­te ta­trā­'­py e­ka­smā­ttā­lvā­dyā­kā­śa­saṃ­yo­gā­t ka- tha­m a­ne­kaḥ śa­bdaḥ prā­du­rbha­ve­d a­he­tu­ka­tva­pra­saṃ­gā­d e­ka­smā­de­ka­syai­vo­tpa­tteḥ śe­ṣa­sya he­tva­bhā­vā­t | na cā­ne­ka­tā­lvā­dyā­kā­śa­saṃ­yo­gaḥ sa­kṛ­d e- ka­sya va­ktuḥ saṃ­bha­va­ti pra­ya­tnai­ka­tvā­t­, na ca pra­ya­tna­ma­nta­re­ṇa tā­lvā- 1­0di­kri­yā­pū­rva­ko '­nya­ta­ra­ka­rma­ja­s tā­lvā­dyā­kā­śa­saṃ­yo­gaḥ­pra­sū­ya­te ya­to '­ne­kaḥ śa­bdaḥ syā­t | prā­du­rbha­va­n vā ku­ta­ści­d ā­dyaḥ­śa­bdo- '­ne­kaḥ sva­de­śa śa­bdā­nta­rā­ṇy ā­ra­bha­te de­śā­nta­re vā ? na tā­va- t sva­de­śe de­śā­nta­re­ṣu ta­cchra­va­ṇa­vi­ro­dhā­tbhi­nna­de­śa­stha­śro­tṛ­ja­na- śro­tre­ṣu sa­ma­vā­yā­bhā­vā­t­, ta­trā­sa­ma­ve­ta­syā­py a­ne­ka­sya­śa­bdā­nta­ra­sya 1­5śra­va­ṇo śro­tra­syā­prā­pya­kā­ri­tvā­pa­tteḥ­śa­bdā­nta­rā­raṃ­bha­pa­ri­ka­lpa­nā- vai­pa­rthyā­c cā­dya­syai­va śa­bda­sya nā­nā­di­kkai­ryau­gya­de­śa­sthaiḥ śro­tṛ­bhiḥ śra­va­ṇa­syo­tpa­tteḥ­, a­ne­kā­dya­śa­bda­pa­ri­ka­lpa­nā­vai­ya­rthyā­c ca­ta­syai­ka­syai- va sva­de­śe prā­du­rbhū­ta­sya nā­nā­śro­tṛ­bhi­r u­pa­laṃ­bhā­t sva­de­śe­sa­to rū­pa­sya nā­nā­dṛ­ṣṭi­bhi­r u­pa­laṃ­bha­va­t | syā­n ma­taṃ­, nā­ya­na­ra­śa­ma­yaḥ prā­pya 2­0rū­pa­m e­ka­de­śa­va­rtty a­pi nā­nā­dra­ṣṭṛ­ja­nā­nāṃ rū­po­pa­laṃ­bhaṃ­ja­na­yaṃ­ti na pu­na­r a­prā­pya ye­na rū­po­pa­laṃ­bho dṛ­ṣṭā­ntaḥ­śa­bdo­pa­laṃ­bha­syā­prā­pte­r e­va śro­traiḥ sā­dhya­ta i­ti ta­d a­pi na śre­yaḥ | śro­tra­vi­va­tta­vi­śe­ṣaiḥ prā- 1­6­4pta­syai­va śa­bda­syo­pa­laṃ­bha­pra­saṃ­gā­t | śa­kyaṃ hi­va­ktuṃ nā­nā­de­śa­stha- ja­na­ka­ra­ṇā­ni prā­pya śa­bda­m e­ka­m u­pa­laṃ­bha­ya­nti sa­kṛ­nnā­nā­di­gde­śa- va­rti­bhiḥ pra­ti­pa­ttṛ­bhi­r u­pa­la­bhya­mā­na­tvā­t rū­pa­va­d i­ti | gaṃ­dhe­na vya- bhi­cā­ra i­ti ce­t na­, ta­syā­pi pa­kṣī­kṛ­ta­tvā­t­, so '­pi ka­stū­ri- 0­5kā­di­dra­vya­va­rttī nā­nā­di­gde­śa­va­rti­bhi­r ja­nai­r u­pa­la­bhya­mā­naḥ­sva­sva- ghrā­ṇa­ka­ra­ṇaiḥ ka­thaṃ­ci­t saṃ­prā­pta e­vo­pa­laṃ­bha­he­tu­r gha­ṭa­te­gaṃ­dha­sya de­śā­nta- ra­stha­ja­na­ghrā­ṇe­ṣu ga­ma­nā­saṃ­bha­vā­d gu­ṇa­sya ni­ṣkri­ya­tvā­dgaṃ­dha­pa­ra­mā- ṇū­nāṃ ga­ma­ne '­pi ta­tsa­ma­ve­ta­gaṃ­dha­syā­nu­pa­la­bhya­mā­na­tvā­t­, a­ne­ka­dra­vye- ṇa sa­ma­vā­yā­dru­pa­vi­śe­ṣā­c ca rū­po­pa­la­bdhi­r i­ty a­nu­va­rtta­mā­ne­, e­te­na gaṃ­dha- 1­0ra­sa­spa­rśe­ṣu jñā­naṃ vyā­khyā­ta­m i­ti vai­śe­ṣi­kai­r a­bhi­dhā­nā­t | ga­ndha- dra­vyā­va­ya­vi­nā­m u­pa­la­bdhi­la­kṣa­ṇa­prā­ptā­nāṃ de­śā­nta­re­ṣu ga­ma­ne­tu mau­la- ka­stū­ri­kā­di­dra­vya­vya­ya­pra­saṃ­ga­s ta­syai­va sa­rva­di­kkaṃ­khaṃ­ḍā­va­ya­vi­rū­pā- va­ya­vā­nāṃ ta­dā­raṃ­bha­kā­nāṃ ga­ma­nā­t | ya­di pu­na­ne ka­stū­ri­kā­di- dra­vya­sya pa­ra­mā­ṇa­vo gaṃ­dha­sa­ma­vā­yi­no ga­cchaṃ­ti nā­'­pi­khaṃ­ḍā­va­ya- 1­5vi­na­s ta­dā­raṃ­bha­kā­va­ya­vā­s ta­to ga­ndha­dra­vyā­nta­rā­ṇā­m u­tpa­tte­ri­ti ma­taṃ­, ta­dā­'­pi ta­dā­raṃ­bha­kaiḥ pā­rthi­vaiḥ pa­ra­mā­ṇu­bhi­r bha­vi­ta­vyaṃ­dvya­ṇu­kā­di- bhi­r vā­'­nu­pa­laṃ­bhai­r e­vo­pa­la­bdhi­la­kṣa­ṇa­prā­ptā­nāṃ­pā­rthi­vā­va­ya­vi­nā­m u­pa- la­bdhi­pra­saṃ­gā­t | na cā­nu­pa­la­bdhi­la­kṣa­ṇa­prā­ptaiḥ­pā­rthi­va­dra­vyai­r ā­ra­bdhe­ṣu dra­vyāṃ­ta­re­ṣu sa­ma­ve­ta­sya gaṃ­dha­syo­pa­la­bdhi­r yu­jya­te­pa­ra­mā­ṇu­sa­ma­ve­ta­gaṃ- 2­0dha­va­d i­ti na ga­ndha­dra­vyā­nta­rā­ṇi ka­stū­ri­kā­di­ga­ndha­dra­vyā­mā­ra­bha­nte ya­taḥ prā­ptā­ny e­va dū­ra­stha­pra­ti­pa­ttṛ­ghrā­ṇa­ta­dvi­ṣa­ya­tā­ma­nu­bha­ve­yu­r ghrā­ṇe­ndri- ya­vi­vṛ­ti­bhi­s tu ga­tvā ga­ndha­sya gra­ha­ṇe pro­kta­do­ṣā­na­va­kā­śai­ti 1­6­5śro­tra­ghrā­ṇa­ra­sa­na­spa­rśa­nā­ni ga­tvā sva­vi­ṣa­ya­jñā­naṃ­ja­na­ya­nti vā- hye­ndri­ya­tvā­c ca­kṣu­rva­da­nya­thā te­ṣā­m a­prā­pya­kā­ri­tva­pra­saṃ­gā­t | ta­to na vya­bhi­cā­raḥ śa­bda­sya nā­nā­di­kka­ja­na­ka­ra­ṇai­rgra­ha­ṇā­sā­dha­na­syo­kta­he- to­r i­ti nā­dyā­d a­ne­ka­smā­d a­pi śa­bdā­c chā­bdā­nta­ro­tpa­ttiḥ­saṃ­bha­va- 0­5tī­ti sa­rva­di­kka­pa­rā­pa­ra­śa­bda­pra­sa­rpa­ṇaṃ yā­va­d ve­ga­ma­bhyu­pa­ga­nta­vyaṃ | ta­thā ca saṃ­skā­rā­khya­gu­ṇa­yo­gi­tvaṃ nā­si­ddhaṃ ya­taḥ sū­kta­m i­daṃ na syā­t­'­na gu­ṇaḥ śa­bdaḥ saṃ­skā­ra­va­ttvā­d vā­ṇā­di­va­d i­ti | '­pu­dga­la­dra­vya­pa­ryā­yā­tma- ka­tve tu gaṃ­dhā­di­va­d i­ty a­bhya­nu­jñā­ya­mā­ne na kiṃ­ci­d bā­dha­ka­ma­sti | na­nu ca na spa­rśa­va­t dra­vya­gu­ṇaḥ śa­bdo '­sma­dā­di­pra­tya­kṣa­tve­sa­tya­kā­ra­ṇa­gu- 1­0ṇa­pū­rva­ka­tvā­t su­khā­di­va­d i­ti bā­dha­ka­sa­dbhā­vā­n na­pu­dga­la­dra­vya­pa­ryā­ya­tvaṃ śa­bda­sya vya­va­ti­ṣṭha­te su­khā­de­r a­pi ta­thā­bhā­va­pra­saṃ­gā­d i­ti­ka­ści­t | so '- pi sva­da­rśa­na­pa­kṣa­pā­tī­, pa­rī­kṣya­mā­ṇa­syā­kā­ra­ṇa­gu­ṇa­pū­rva­ka­tva­syā­si­ddha- tvā­t­, kā­ra­ṇa­gu­ṇa­pū­rva­kaḥ śa­bdaḥ pu­dga­la­ska­ndha­pa­ryā­ya­tvā­cchā­yā­ta- pā­di­va­t­, pu­dga­la­skaṃ­dha­pa­ryā­yaḥ śa­bdo­'­sma­dā­di­vā­hye­ndri­ya­pra­tya­kṣa­tvā- 1­5t ta­dva­t | na gha­ṭa­tvā­di­sā­mā­nye­na vya­bhi­cā­ra­s ta­syā­pi­sa­mā­na­pa­ri­ṇā- ma­la­kṣa­ṇa­sya pu­dga­la­dra­vya­pa­ryā­ya­tva­si­ddheḥ ta­da­si­ddha­me­vā­kā­ra­ṇa­gu­ṇa- pū­rva­ka­tvaṃ śa­bda­sya na sā­dhya­si­ddhi­ni­baṃ­dha­naṃ­kā­ra­ṇa­gu­ṇa­pū­rva­ka­tve­na sā­dha­nā­t | he­tu­vi­śe­ṣa­ṇaṃ cā­sma­dā­di­pra­tya­kṣa­tve sa­tī­ti­vya­rtha­m e­va | pa­ra­mā­ṇu­rū­pā­di­vya­bhi­cā­ra­ni­vṛ­ttya­rthaṃ ta­d i­ti ce­t na­, pa­ra­mā­ṇu- 2­0rū­pā­dī­nā­m a­pi kā­ra­ṇa­gu­ṇa­pū­rva­ka­tva­siṃ[­? :­o­m­.­]ddheḥ­, pa­ra­mā­ṇū­nāṃ skaṃ­dha­bhe- da­kā­rya­tvā­t ta­da­gu­ṇa­pū­rva­ka­vya­va­sthi­teḥ pa­ra­mā­ṇu rū­pā­dī­nā­mi­ti ni­rṇī­ta­prā­yaṃ | ya­d a­py u­ktaṃ na spa­rśa­va­ddra­vya­gu­ṇaḥ śa­bdo­'­sma­dā­di- 1­6­6pra­tya­kṣa­tve sa­tya­yā­va­ddra­vya­bhā­vi­tvā­t su­khā­di­va­di­ti­, ta­d a­py a­yu­ktaṃ vi­ru­ddha­tvā­t sā­dha­na­sya | ta­thā hi — spa­rśa­va­ddra­vya­gu­ṇaḥ­śa­bdo '­sma­dā- di­pra­tya­kṣa­tve sa­tya­yā­va­ddra­vya­bhā­vi­ttvā­d rū­pā­di­vi­śe­ṣa­va­t­, nā­tra sā­dha­ni­vi­ka­la­m u­dā­ha­ra­ṇaṃ rū­pā­di­vi­śe­ṣā­ṇāṃ­yā­va­tpu­dga­la­dra­vya­m a- 0­5bhā­vā­t pū­rva­rū­pā­di­vi­nā­śā­d u­tta­ra­rū­pā­di­vi­śe­ṣa­prā­du­rbhā­vā­t | nā­'­pi sā­dhya­vi­ka­laṃ rū­pā­di­vi­śe­ṣā­ṇāṃ spa­rśa­va­ddra­vya­gu­ṇa­tvā­va- sthi­teḥ | su­khā­di­bhi­r vyā­bhi­cā­raḥ sā­dha­na­sye­ti ce­t­, nā­sma­dā- di­pra­tya­kṣa­tve sa­tī­ti vi­śe­ṣa­ṇā­t | na ca su­khā­da­yaḥ­śa­bda­va­d­'­sma- dā­dī­nāṃ ba­hū­nāṃ pra­tya­kṣāḥ­, sva­saṃ­ve­da­na­pra­tya­kṣe­ṇa tu­ka­sya­ci­t 1­0su­khā­da­yaḥ sva­syai­va pra­tya­kṣā na pu­na­r nā­nā­sma­dā­dī­nā­m i­ti­na tai- r vya­bhi­cā­raḥ | sva­syā­py a­sma­dā­di­gra­ha­ṇe­na gṛ­hī­ta­tvā­tsva­pra­tya­kṣa- tva­m a­py a­sma­dā­di­pra­tya­kṣa­tvaṃ su­khā­dī­nāṃ­pra­tya­kṣa­sā­mā­nyā­pe­kṣa­yā­sma- dā­di­pra­tya­kṣa­tva­va­ca­nā­d i­ti ce­t­, ta­thā­'­pi na su­khā­di­bhi­rvya- bhi­cā­raḥ­, syā­dvā­di­bhiḥ sāṃ­sā­ri­ka­su­khā­dī­nāṃ ka­thaṃ­ci­tspa­rśa­va­d- 1­5dra­vya­gu­ṇa­tva­sya pra­ti­jñā­nā­t | ya­thai­va hy ā­tma­pa­ryā­yāḥ­su­khā­da­ya­ś ci­drū- pa­sa­ma­nva­yā­s ta­thā sa­dve­dyā­di­pau­dga­li­ka­ka­rma­dra­vya­pa­ryā­yā­śca­, sva­pa­ra­taṃ- trī­ka­ra­ṇa­rū­pa­sa­ma­nva­yā­d [­? ]au­da­yi­ka­bhā­vā­nāṃ­ka­rma­dra­vya­sva­bhā­va­tva­si­ddheḥ | mu­kta­su­kha­jñā­na­da­rśa­nā­di­bhi­s tu gu­ṇai­ra­spa­rśa­va­ddra­vyā­tma­gu­ṇai­r na vya- bhi­cā­ra­s te­ṣā­m a­sma­dā­dya­pra­tya­kṣa­tvā­da­sma­dā­di­vi­śi­ṣṭa­yo­gi­pra­tya­kṣa- 2­0vi­ṣa­ya­tvā­t te­ṣā­m a­yā­va­dū[­? ]dra­vya­bhā­vi­tvā­bhā­vā­c cā­naṃ­ta­tve­na­yā­va­d ā­tma- dra­vyaṃ bha­va­na­śī­la­tvā­t | ta­to ni­ra­va­dya­m e­va­vi­ru­ddha­sā­dha­na­tva­m e­ta­sya he­to­r i­ti spa­rśa­va­d dra­vya­pa­ryā­ya e­va śa­bdaḥ pra­tī­ti­ba­lā­tsi­ddhiḥ | 1­6­7śa­bda­yo­gya­pu­dga­lā­nāṃ sa­rva­tra bhā­vā­d a­nya­thā­ka­ci­tta[­? ]lvā­di­kā­ra­ṇa- sa­dbhā­ve '­pi śa­bda­pa­ri­ṇā­mā­nu­tpa­tti­pra­saṃ­gā­t | na ca­śa­bda­pa­ri­ṇā- ma­ni­mi­tta­sa­nni­dhau kva­ci­t ka­dā­ci­c cha­bdā­nu­tpa­ttiḥ syā­t sa ca­śa- bda­pa­ri­ṇā­mo nai­ka e­va nā­nā­śro­tṛ­bhiḥ śra­va­ṇa­vi­ro­dhā­t | śro­tra­syā- 0­5prā­pya­kā­ri­tvā­n na ta­dvi­ro­dha i­ti ce­t­; na­, ta­syā­prā­pya­kā­ri­tve ka­rṇa­śa­ṣku­lya­ntaḥ pra­vi­ṣṭa­ma­śa­ka­śa­bda­gra­ha­ṇa­yo­gā­t ca­kṣu­ṣo­'­prā- pya­kā­ri­ṇaḥ tā­ra­kā­prā­ptāṃ­ja­nā­di­gra­ha­ṇa­da­rśa­nā­t ta­thā ce­da­ma­bhi­dhī- ya­te — nā­prā­pya­kā­ri śro­traṃ prā­pta­śa­bda­gra­ha­ṇā­t spa­rśa­nā­di­va­t­, ya­t pu- na­r a­prā­pya­kā­ri ta­n na prā­pta­vi­ṣa­ya­grā­hi dṛ­ṣṭaṃ ya­thā ca­kṣu­ri­ti ni- 1­0ści­ta­vya­ti­re­kā­d a­nu­mā­nā­d a­prā­pya­kā­ri­tva­pra­ti­ṣe­dhaḥ śro­tra­sya­śre­yā- n e­va | na­nu cā­prā­pya­kā­ri­ṇā ma­na­sā prā­pta­sya su­khā­de­rgra­ha­ṇā­d vya­bhi­cā­ra i­ti ce­n na su­khā­de­r ā­tma­ni sa­ma­ve­ta­sya ma­na­sā­prā­ptya- bhā­vā­t | ma­na­sā saṃ­yu­kte puṃ­si su­khā­deḥ sa­ma­vā­yā­tsaṃ­yu­kta­sa- ma­vā­yā­prā­pti­r i­ti ce­t na­, dū­ra­sthai­r a­pi ma­na­saḥ­prā­pti­pra­saṃ­gā­t­, 1­5ma­na­sā saṃ­yu­kta­syā­tma­na­s taiḥ saṃ­yo­gā­t saṃ­yu­kta­saṃ­yo­ga­sya­prā­pti- tvā­t­, sā­kṣā­t tai­r a­prā­pti­r ma­na­sa i­ti ce­t­, su­khā­di­bhi­r a­pi­sā­kṣā- tprā­ptiḥ ki­m a­sti ? pa­raṃ­pa­ra­yā tai­r bha­na­saḥ prā­pti­s tu na­prā­pya­kā­ri­tvaṃ sā­dha­ya­ti dū­rā­rthai­r i­ve­ti sa­rva­trā­'­py a­prā­pya­kā­ri­tve­ma­na­sa­s ta­to na te­na vya­bhi­cā­ra i­ti śre­yā­n e­va śro­tra­sya­prā­pya­kā­ri­tva­sā­dha­no 2­0he­tuḥ | ye tv ā­huḥ śa­bdo '­prā­pta e­veṃ­dri­ye­ṇa gṛ­hya­te­dū­rā­di­tve­na gṛ­hya­mā­ṇa­tvā­d rū­pa­va­d i­ti | te '­pi na pa­rī­kṣa­kāḥ­, gaṃ­dhe­na­vya­bhi­cā- rā­t sā­dha­na­sya | ga­ndha­dra­vya­sya ga­ndhā­dhi­ṣṭhā­na­sya­dū­rā­di­tvā­t 1­6­8gaṃ­dha­sya dū­rā­di­tve­na gṛ­hya­mā­ṇa­tvā­n na te­na­vya­bhi­cā­ra i­ti ce­t na­, śa­bda­syā­pi ta­da­dhi­ṣṭhā­na­bhe­ryā­di­dū­rā­di­tve­na dū­re śa­bdo­dū­ra­ta­re dū­ra­ta­me ve­ti gra­ha­ṇā­d u­pa­cā­rā­t­, dū­rā­di­tve­na gṛ­hya­mā­ṇa­tva­sya­he­toḥ pa­ra­mā­rtha­to '­si­ddha­tvā­pa­tteḥ | ta­taḥ prā­pta e­va śa­bdo­vi­vā­dā- 0­5pa­nnaḥ pa­ri­gṛ­hya­te śa­bda­tvā­tka­rṇa­śa­ṣku­lya­ntaḥ­pra­vi­ṣṭa­ma­śa­ka­śa­bda- va­d i­ti prā­pya­kā­ri śro­traṃ si­ddhaṃ | ta­thā cai­ka­sya śa­bda­sya­yu­ga- nnā­nā­de­śa­stha­ja­na­śro­traiḥ prā­ptya­saṃ­bha­vā­nnā­nā­śa­bda­pa­ri­ṇā­māḥ sa­rva- di­kkāḥ pra­jā­ya­nte sva­pra­ti­ba­ndha­ka­ku­ḍyā­dya­saṃ­bha­ve­svā­va­ro­dha­ka­na­li- kā­dya­saṃ­bha­ve ca sva­pra­ti­ghā­ta­ka­gha­na­ta­ra­ku­ḍyā­di­vi­ra­he ca­sa­ti gaṃ­dha- 1­0pa­ri­ṇā­ma­va­t­, sa­mā­nā­ś ca sa­rve ga­vā­di­śa­bda­vi­va­rttāḥ­sa­mā­na­tā­lvā- di­kā­ra­ṇa­pra­bha­va­tvā­t sa­mā­na­ka­sta­ri­kā­di­dra­vya­pra­bha­va­ga­ndha­vi­va­rtta­va­t­, śa­bdo­pā­dā­na­pu­dga­lā­nāṃ sa­rva­śa­bda­pa­ri­ṇā­ma­sa­ma­rthā­nāṃ sa­rva­tra­sa­dbhā- ve '­pi pra­ti­ni­ya­ta­he­tu­va­śā­t pra­ti­vi­śi­ṣṭa­śa­bda­pa­ri­ṇā­mā­ś ca­ni­ścī- ya­nte­, ga­ndho­pā­dā­na­pu­dga­lā­nāṃ sa­rve­ṣāṃ sa­rva­tra­sa­rva­ga­ndha­pa­ri­ṇā­ma- 1­5sa­ma­rthā­nāṃ saṃ­bha­ve '­pi pra­ti­ni­ya­ta­he­tu­ga­ndha­va­śā­tpra­ti­vi­śi­ṣṭa­ga­ndha- pa­ri­ṇā­ma­va­t |  na­nu ca vā­ya­va e­va śa­bdo­pā­dā­naṃ te­ṣāṃ sa­rva­tra sa­rva­dā­sa­dbhā- vā­d a­nya­thā vyaṃ­ja­nā­di­nā ta­da­bhi­vya­kte­r a­yo­gā­dve­ga­va­dvā­yva­nta­re­ṇā- bhi­ghā­tā­c ce­ti ke­ci­t | te '­pi vā­ya­vī­yaṃ śa­bda­m ā­ca­kṣā­ṇāḥ­śro- 2­0tra­grā­hyaṃ ka­tha­m ā­ca­kṣī­ra­n ta­sya spa­rśa­na­grā­hya­tva­pra­saṃ­gā­tspa­rśa­va­t | ta­thā hi — vā­ya­vī­ya­spa­rśa­ne­ndri­ya­grā­hyaḥ śa­bdo­vā­yva­sā­dhā­ra­ṇa­gu- ṇa­tvā­t­, yo ya­da­sā­dhā­ra­ṇa­gu­ṇaḥ sa ta­di­ndri­ya­grā­hyaḥ si­ddho­ya­thā 1­6­9pṛ­thi­vya­pte­jo '­sā­dhā­ra­ṇa­gu­ṇo­gaṃ­dha­ra­sa­rū­pa­vi­śe­ṣa­gu­ṇaḥ pā­rthi­vā­pya- tai­ja­sa­ghrā­ṇa­ra­sa­na­na­ya­ne­ndri­ya­grā­hyaḥ­, vā­yva­sā­dhā­ra­ṇa­gu­ṇa­śca śa­bda- s ta­smā­d vā­ya­vī­ya­spa­rśa­ne­ndri­ya­grā­hya i­ti­śro­tra­pa­ri­ka­lpa­nā­vai­ya­rthya- m ā­pa­dya­te | ya­di pu­na­r ā­kā­śa­sa­ha­kā­ri­ka­ra­ṇā­tvā­ccha­bda­syā­kā­śa- 0­5sa­ma­vā­ye­na śro­tre­ṇa gra­ha­ṇa­m u­ra­rī­kri­ya­te ta­dā spa­rśa­syā­'­pi­śro­tra- grā­hya­tva­pra­saṃ­ga sta­syā­py ā­kā­śa­sa­ha­kā­ri­vā­yū­pā­dā­na­tvā­ccha­bda­va­t | ga­ndhā­dī­nāṃ ca śro­tra­ve­dya­tvaṃ syā­dā­kā­śa­sa­ha­kā­ri­pṛ­thi­vyā­dyu­pā- da­na­tvā­t | na hyā­kā­śaṃ ka­sya­ci­d u­tpa­ttau svo­pā­dā­nā­t sa­ha­kā­ri­na bha­ve­t­, sa­rvo­tpa­tti­ma­tāṃ ni­mi­tta­kā­ra­ṇā­t kā­lā­di­va­t | syā­nma­taṃ­, 1­0nā­'­yaṃ ni­ya­mo '­sti yo ya­da­sā­dhā­ra­ṇa­gu­ṇaḥ sa ta­di­ndri­ya- grā­hya i­ti pā­rthi­va­sya paṃ­ca­pra­kā­ra­sya va­rṇa­sya­ṣa­ṭpra­kā­ra­sya ra­sa­syā- nu­ṣṇā­śī­ta­sya pā­ka­ja­sya spa­rśa­sya ca­pā­rthi­va­ghrā­ṇeṃ­dri­ya­grā­hya­tva- pra­saṃ­gā­t ta­thā śī­ta­spa­rśa­sya śī­ta­sya ca rū­pa­syā­pya­ra­sa­ne­ndri­ya­ve­dya- tvaṃ­, tai­ja­sa­sya co­ṣṇa­spa­rśa­sya tai­ja­sa­ca­kṣu­r ve­dya­tvaṃ­ka­thaṃ vi­ni­vā­rye­ta ? 1­5ta­nni­ya­ma­ka­lpa­nā­yā­m i­ti ya­sya ya­smā­d iṃ­dri­yā­d vi­jñā­na­mu­tpa­dya­te ta­sya ta­diṃ­dri­ya­grā­hya­tvaṃ bya­va­ti­ṣṭha­te ta­thā pra­tī­te­ra­ti­laṃ­gha­yi­tu­m a­śa­kteḥ ke­va- la­miṃ­dri­ya­sya pra­ti­ni­ya­ta­dra­vyo­pā­dā­na­tvaṃ sā­dhya­te­pra­ti­ni­ya­ta­gu­ṇa- grā­ha­ya­ka­tvā­d i­ti | ta­d e­ta­d a­sā­raṃ­, pra­ti­ni­ya­ta­dra­vyo­pā­da­na­tva- sya ghrā­ṇā­dī­nāṃ sā­dha­yi­tu­m a­śa­kya­tvā­t | pā­rthi­vaṃ ghrā­ṇaṃ­rū­pā- 2­0di­ṣu sa­nni­hi­te­ṣu pā­rthi­va­ga­ndha­syai­vā­bhi­vyaṃ­ja­ka­tvā­nnā­ga­ka­rṇi- kā­vi­ma­rda­ka­ka­ra­ta­la­va­d i­ty a­nu­mā­na­sya sū­rya­ra­śmi­bhi­r u­da­ka­se­ke­na cā­ne­kā­ntā­t | dṛ­śya­te hi tai­lā­bhya­kta­sya sū­rya­ma­rī­ci- 1­7­0bhi­r ga­ndhā­bhi­vya­kti­r bhū­me­s tū­da­ka­s e­ke­ne­ti | ta­thā­ra­sa­neṃ­dri­ya­m ā­pya- m e­va rū­pā­di­ṣu sa­nni­hi­te­ṣu ra­sa­syai­vā­bhi­vyaṃ­ja­ka­tvā­l lā­lā­va­di- ty a­trā­'­pi he­to­r la­va­ṇe­na vya­bhi­cā­rā­t ta­syā­nā­pya­tve­na­ra­sā­bhi­vyaṃ- ja­ka­tva­si­ddheḥ | ta­thā ca­kṣu­s tai­ja­sa­m e­va rū­pā­di­ṣu­sa­nni­hi­te­ṣu rū­pa- 0­5syai­vā­bhi­vyaṃ­ja­ka­tvā­t pra­dī­pā­di­va­d i­ty a­trā­'­pi he­to­rmā­ṇi­kyo­dyo- te­na vya­bhi­cā­rā­t | na ca mā­ṇi­kya­pra­bhā tai­ja­sī­mū­lo­ṣṇa­dra­vya- va­tī pra­bhā te­ja­sta­dvi­pa­rī­tā bhū­r i­ti va­ca­nā­t | ta­thā­vā­ya­vyaṃ spa­rśa­naṃ rū­pā­di­ṣu sa­nni­hi­te­ṣu spa­rśa­syai­vā­bhi­vyaṃ­ja­ka­tvā­tto­ya­śī­ta­spa­rśa­vyaṃ­ja- ka­vā­yva­va­ya­vi­va­d i­ty a­trā­'­pi ka­rpū­rā­di­nā­sa­li­la­śī­ta­spa­rśa­vyaṃ­ja­ke­na 1­0he­to­r vya­bhi­cā­rā­t­, pṛ­thi­vya­pte­jaḥ­spa­rśā­bhi­vyaṃ­ja­ka­tvā­c ca­spa­rśa­ne­ndri­ya­sya pṛ­thi­vyā­di­kā­rya­tva­pra­saṃ­gā­c ca vā­yu­spa­rśā­bhi­vyaṃ­ja­ka­tvā­dvā­yu­kā­rya­tva­va­t e­te­na ca­kṣu­ṣa­s te­jo­rū­pā­bhi­vyaṃ­ja­ka­tvā­t te­jaḥ­kā­rya­tva­va­tpṛ­thi­vya­psa- ma­vā­yi­rū­pa­vyaṃ­ja­ka­tvā­t pṛ­thi­vya­pkā­rya­tva­pra­saṃ­gaḥ­pra­ti­pā­di­taḥ | ra­sa- na­sya cā­py a­ra­sā­bhi­vyaṃ­ja­ka­tvā­da­pa­kā­rya­tva­va­tpṛ­thvī­ra­sā­bhi­vyaṃ­ja­ka- 1­5tvā­t pṛ­thi­vī­kā­rya­tva­pra­saṃ­ga­ś ca ta­thā nā­bha­saṃ śro­traṃ­rū­pā­di­ṣu sa­nni­hi- te­ṣu śa­bda­syai­vā­bhi­vyaṃ­ja­ka­tvā­t­, ya­t pu­na­r na nā­bha­saṃ ta­tra­śa­bdā­bhi- vyaṃ­ja­kaṃ ya­thā ghrā­ṇā­di­, śa­bda­syā­bhi­vyaṃ­ja­kaṃ ca śro­traṃ­ta- smā­n nā­bha­sa­m i­ty a­nu­mā­na­syā­py a­pra­yo­ja­ka­tvā­tna­bho­gu­ṇa­tvā­si­ddheḥ śa­bda­sya sa­ma­rtha­nā­t na­bha­si sa­ma­ve­ta­sya gra­ha­ṇa­saṃ­bha­vā­t | ta­to 2­0ne­ndri­yā­ṇi pra­ti­ni­ya­ta­bhū­ta­pra­kṛ­tī­ni vya­va­ti­ṣṭha­nte­pra­mā­ṇā­bhā- vā­t pra­ti­ni­ya­teṃ­dri­ya­yo­gya­pu­dga­lā­ra­bdhā­ni tu dra­vyeṃ­dri­yā­ṇi­pra­ti- ni­ya­ta­bhā­ve­ndri­yo­pa­ka­ra­ṇa­tvā­nya­thā­'­nu­pa­pa­tte­r bhā­ve­ndri­yā­ṇā­me­va spa- 1­7­1rśa­nā­dī­nāṃ­spa­rśā­di­jñā­nā­va­ra­ṇa­vī­ryā­nta­rā­ya­kṣa­yo­pa­śa­ma­vi­śe­ṣa­la­kṣa- ṇā­nāṃ spa­rśā­di­pra­kā­śa­ka­tva­si­ddhe­r i­ti pau­dga­li­kaḥ śa­bdaḥ­pau­dga­li- ka­dra­vye­ndri­yā­bhi­vyaṃ­gya­tvā­t spa­rśa­ra­sa­ga­ndha­va­rṇa­va­t­, na­pu­na­rvā­ya­vī­yo na­bho­gu­ṇo vā sa­rva­ga­ta­mū­rtta­ni­tya­dra­vya vā pra­mā­ṇā­bhā­vā­t | pra­paṃ- 0­5ca­taḥ pra­ti­pā­di­taṃ cai­ta­t ta­ttvā­rthā­laṃ­kā­re pra­ti­pa­tta­vyaṃ | te­na śa­bda­sya dra­vyaṃ pu­dga­lā­khyaṃ v[­? :­b­]ba­hi­raṃ­ga­sya ni­ścī­ya­te­, ta­thā ca sva­dra- vya­taḥ śa­bdā­tma­kaṃ vā­kya­m a­sti na pa­ra­dra­vya­taḥ­sa­rvā­tma­ka­tva­pra­saṃ- gā­t­, pa­ra­dra­vya­ta­ś ca nā­sti vā­kyaṃ na pu­naḥ sva­dra­vya­ta­sta­syā­dra- vyā­tma­ka­tva­pra­saṃ­gā­d i­ti vi­dhi­pra­ti­ṣe­dhā­tma­kaṃ vā­kyaṃ­si­ddha­m | 1­0ta­thā sva­kṣe­tra­kā­lā­bhyā­m a­sti vā­kyaṃ na pa­ra­kṣe­tra­kā­lā­bhyāṃ­sa­rva- kṣe­tra­kā­lā­tma­ka­tva­pra­saṃ­gā­t­, pa­ra­kṣe­tra­kā­lā­bhyā­m e­va nā­sti­na pu­naḥ sva­kṣe­tra­kā­lā­bhyāṃ­, ta­syā­kṣe­tra­kā­la­tvā­pa­tteḥ | ta­d e­vaṃ­sā­mā­nya­to vi­dhi­ni­ṣe­dhā­tma­kaṃ­, vā­kyaṃ sa­rvā­nta­va­t ka­thya­te sa­rvā­ntā­nāṃ­vi­dhi­ni- ṣe­dhā­bhyāṃ saṃ­gra­hā­t­, ta­da­nā­tma­ka­sya ka­sya­ci­da­nta­syā­saṃ­bha­vā­t | vi- 1­5śe­ṣa­ta­s tu bhe­dā­bhe­dā­tma­kaṃ dra­vya­pa­ryā­ya­vya­ktyā­tma­ka­tvā­t­, ta­tra dra­vyaṃ śa­bdaḥ kri­yā­va­ttvā­d vā­ṇā­di­va­d i­ti­śa­bda­yo­gya­pu­dga­la­dra­vyā­rthā­de­śā­d dra­vya­tva­si­ddhiḥ ta­thā pa­ryā­yaḥ śa­bdaḥ­prā­du­rbhā­va­pra­dhvaṃ­sa­va­ttvā­d gaṃ­dhā­di­va- d i­ti śra­va­ṇa­jñā­na­grā­hya­śa­bda­pa­ryā­yā­rthā­de­śā­d i­ti­pa­ryā­ya­tva­si­ddhiḥ | ta­thā vi­sa­dṛ­śa­pa­ri­ṇā­ma­vi­śe­ṣā­tma­kaṃ­sa­dṛ­śa­pa­ri­ṇā­ma­sā­mā­nyā­tma­kaṃ 2­0ca vā­kyaṃ śa­bda­dra­vyā­ṇāṃ śa­bda­pa­ryā­yā­ṇāṃ ca nā­nā­tvā­tpa­ra­spa­rā- pe­kṣa­yā sa­mā­ne­ta­ra­pa­ri­ṇā­ma­si­ddhe­r ga­ndhā­di­dra­vya­pa­ryā­ya­va­di­ti sa­rvā- 1­7­2nta­va­dvā­kyaṃ si­ddhaṃ dra­vya­pa­ryā­ya­sā­mā­nya­vi­śe­ṣe­ṣu­sa­rvā­ntā­nā­m a­nta­rbhā- vā­t sa­rva­syā­nta­sya ta­tsva­bhā­vā­na­ti­kra­mā­t |  na­nv e­vaṃ dra­vya­pa­ryā­ya­sā­mā­nya­vi­śe­ṣā­tma­ka­sya­sa­rvā­nta­va­ttve vā­kya­sya yu­ga­pa­t ta­thā vya­va­hā­ra­pra­saṃ­ga i­ti na śaṃ­ka­nī­yaṃ­, ta­dgu- 0­5ṇa­mu­khya­ka­lpa­m i­ti va­ca­nā­t | dra­vya­sya hi gu­ṇa­tva­ka­lpa­nā­yāṃ pa­ryā­ya­sya mu­khya­tva­ka­lpa­nā­t pa­ryā­yo vā­kya­m i­ti vya­va­hā­raḥ­pra­va- rtta­te pa­ryā­ya­sya tu gu­ṇa­ka­lpa­na­tve mu­khya­ka­lpaṃ dra­vya­m i­ti­vā­kye dra­vya­tva­vya­va­hā­raḥ pra­tī­ya­te ta­thā sā­mā­nya­sya gu­ṇa­ka­lpa­tve­vi­śe- ṣa­sya mu­khya­ka­lpa­tvā­d vi­śe­ṣo vā­kya­m i­ti vya­va­hri­ya­te­, vi­śe­ṣa­sya 1­0ca gu­ṇa­ka­lpa­tve sā­mā­nya­sya mu­khya­ka­lpa­nā­t sā­mā­nyaṃ vā­kya­mi­ti vya­va­hā­rā­t­, su­ni­rṇī­tā­saṃ­bha[­? :­va­]dbā­dha­ka­pra­mā­ṇā­tsa­rvā­nta­va­dvā­kyaṃ ni- ścī­ya­te­, saṃ­ka­ra­vya­ti­ka­ra­vya­ti­r e­ke­ṇa sa­rvā­ntā­nāṃ ta­tra­vya­va­sthā- nā­d vi­ro­dhā­dī­nāṃ ta­trā­na­va­kā­śā­t pa­ra­spa­rā­pe­kṣa­tvā­t | na­cai­vaṃ pa­ra- spa­ra­ni­ra­pe­kṣa­m a­pi sa­rvā­nta­va­d vā­kyaṃ ka­lpa­yi­tuṃ śa­kyaṃ­"­sa­rvā­nta­śū­nyaṃ 1­5ca mi­tho '­na­pe­kṣa­m­" i­ti va­ca­nā­t | na hi vi­dhi­ni­ra­pe­kṣo­ni­ṣe­dho [­? :­’­]- sti ka­sya­ci­t ka­thaṃ­ci­t kva­ci­dvi­dhī­ya­mā­na­syai­vā­nya­trā­'­nya­dā­nya­thā ni­ṣe­dhya­mā­na­tva­da­rśa­nā­t­, nā­'­pi ni­ṣe­dha­ni­ra­pe­kṣo­vi[­? ]dhi­ra­sti sa­rva­sya sa­rvā­tma­ka­tva­pra­saṃ­gā­t | ta­thā na dra­vya­pa­ryā­yau mi­tho­'­na­pe­kṣau ta­tta- dbhā­vā­nya­thā­nu­pa­pa­tteḥ­, nā­pi sā­mā­nya­vi­śe­ṣau mi­tho '­na­pe­kṣau­vi­dye­te 2­0ta­dbhā­va­vi­ro­dhā­d i­ti sa­rvā­nta­śū­nyaṃ na mi­tho­na­pe­kṣaṃ vā­kyaṃ­si­ddhaṃ­; ta­dvi­ṣa­ya­tvā­t pa­ra­spa­ra­ni­ra­pe­kṣā­ṇāṃ sa­rve­ṣā­m a­ntā­nā­me­ka­tvā­dī­nāṃ ni- rū­pya­mā­ṇā­nāṃ sa­rva­thā­'­py a­saṃ­bha­vā­t | 1­7­3te­na ya­d u­ktaṃ dha­rma­kī­rti­nā- bhā­vā ye­na ni­rū­pya­nte ta­drū­paṃ nā­sti ta­ttva­taḥ |  ya­smā­d a­ne­ka­m e­kaṃ ca rū­paṃ te­ṣāṃ na vi­dya­te |­| i­ti |  ta­t syā­dvā­di­nā­m a­bhi­ma­ta­m e­va |  0­5ta­d e­ta­t tu sa­mā­yā­taṃ ya­d va­da­nti vi­pa­ści­taḥ |  ya­thā ya­thā­rthā­ś ciṃ­tya­nte vi­śī­rya­nte ta­thā ta­thā |­|  i­tyā­di­va­t | pa­ra­spa­ra­ni­ra­pe­kṣā­ṇāṃ ke­na­ci­d rū­pe­ṇā­rthā­nāṃ vya­va­sthā­pa­yi­tu­m a­śa­kya­tvā­t | ta­taḥ sa­rvā­pa­dā­m a­nta­ka­raṃ­ta­vai­va pa­ra­mā­ga­ma­la­kṣa­ṇaṃ tī­rthaṃ sa­ka­la­du­rna­yā­nā­m aṃ­ta­ka­ra­tvā­tta­tkā­ra­ṇa­śā- 1­0rī­ri­ka­mā­na­si­ka­vi­vi­dha­duḥ­kha­la­kṣa­ṇā­nā­m ā­pa­dā­ma­nta­ka­ra­tvo­pa­pa­ttaḥ | mi­thyā­da­rśa­na­ni­mi­ttā hi sa­rvāḥ prā­ṇi­nā­m ā­pa­da i­ti sa­rva­mi- thyā­da­rśa­nā­nā­m a­nta­ka­raṃ tī­rthaṃ sa­rvā­pa­dā­m a­nta­ka­raṃ­si­ddhaṃ | ta­ta e­va ni­raṃ­taṃ ke­na­ci­n mi­thyā­da­rśa­ne­na vi­cche­ttu­m a­śa­kte­ra­vi­cche­da­tva- si­ddheḥ | ta­thā sa­rvo­da­yaṃ tī­rtha­m i­daṃ ta­vai­tra sa­rve­ṣā­ma­bhyu­da­ya­kā­ra- 1­5ṇā­nāṃ sa­mya­gda­rśa­na­jñā­na­cā­ri­tra­bhe­dā­nāṃ he­tu­tvā­da­bhyu­da­ya­he­tu­tvo­pa- pa­tteḥ | sa­rva u­da­yo '­bhyu­da­yo '­smā­d i­ti sa­rvo­da­yaṃ tī­rtha­mi­daṃ ta­vai- ve­ti va­ca­nā­t | pa­re­ṣāṃ ta­da­saṃ­bha­vaḥ si­ddha e­va |  na­nu pa­ro '­py e­vaṃ brū­yā­n nai­rā­tmya­vā­di­na e­va tī­rthaṃ­sa­rvo­da­yaṃ sa­rvā­pa­dā­ma­nta­ka­raṃ na pu­naḥ pa­re­ṣā­m i­ti | ta­d u­kta­m —  2­0sā­haṃ­kā­re ma­na­si na śa­maṃ yā­ti ja­nma­pra­baṃ­dho nā­haṃ­kā­ra­ś ca­la­ti hṛ­da­yā­d ā­tma­dṛ­ṣṭau ca sa­tyā­m |  a­nyaḥ śā­stā ja­ga­ti ca ya­to nā­sti nai­rā­tmya­vā­dā-1­7­4n nā­nya­s ta­smā­d u­pa­śa­ma­vi­dhe­s tva­nma­tā­d a­sti mā­rgaḥ |­| i­ti ta­thā­'­nyaḥ pa­ra­mā­tma­vā­dī brū­yā­t pa­ra­ma­bra­hma­ṇa e­va­tī­rthaṃ sa- rvo­da­yaṃ na pa­re­ṣāṃ nai­rā­tmya­vā­dyā­dī­nāṃ ta­tra­saṃ­śa­ya­he­tu­tvā­t |  ta­thā co­kta­m —  0­5yo lo­kā­ñjva­la­ya­ty a­na­lpa­m a­hi­mā so '­py e­ṣa te­jo­ni­dhi- r ya­smi­n sa­ty a­va­bhā­ti nā­sa­ti pu­na­r de­vo '­ṃ­śu­mā­lī sva­ya­m |  ta­smi­n bo­dha­ma­ya­pra­kā­śa­vi­śa­de mo­hā­ndha­kā­rā­pa­he­,  ye '­nta­ryā­mi­ni pū­ru­ṣe pra­ti­ha­tāḥ saṃ­śe­ra­te te ha­tāḥ |­|  e­va­m a­nyo­pi­śva­ra­vā­dī­śva­rā­de­r e­va tī­rthaṃ sa­rvo­da­ya­m i­ti­syā- 1­0dvā­di­tī­rtha­m a­ne­ka­dhā dve­ṣṭi | so '­pi —  kā­maṃ dvi­ṣa­nn a­py u­pa­pa­tti­ca­kṣuḥ sa­mī­kṣa­tāṃ te sa­ma­dṛ­ṣṭi­r i­ṣṭa­m |  tva­yi dhru­vaṃ khaṃ­ḍi­ta­mā­na­śṛṃ­go bha­va­ty a­bha­dro '­pi sa­ma­nta­bha­draḥ |­| 6­3 |­|  1­5ṭī­kā — kā­maṃ ya­the­ṣṭaṃ sva­du­rā­ga­ma­vā­sa­nā­va­śī­kṛ­tā­ntaḥ­ka- ra­ṇaḥ sa­rva­thai­kā­nta­vā­dī dvi­ṣa­nn a­pi­ta­vā­ne­kā­ntā­mṛ­ta­sa­mu­dra­sya tī­rthaṃ da­rśa­na­mo­ho­da­yā­ku­li­ta­bu­ddhi­s te ta­ve­ṣṭa­m a­ne­kā­ntā­tma­ka­ma­nta­rv[­? :­b­]a­hi­ś ca jī­vā­di­ta­ttvaṃ sa­mī­kṣa­tāṃ pa­rī­kṣa­tāṃ sa­ma­dṛ­ṣṭiḥ­sa­nma­dhya­stha­vṛ­tti­rū­pa­pa- tti­ca­kṣu­r bhū­tvā­, mā­tsa­rya­ca­kṣu­ṣa­s ta­ttva­sa­mī­kṣā­yā­ma­na­dhi­kā­rā­d a­sa­ma­dṛ- 2­0ṣṭe­ś ca rā­ga­dve­ṣa­ka­lu­ṣi­tā­tma­na i­ty u­bha­ya­vi­śe­ṣe­ṇa­va­ca­na­mu­pa­pa­tti­ca­kṣuḥ sa- ma­dṛ­ṣṭi­r i­ti­, sa ta­thā sa­mī­kṣa­mā­ṇa­s ta­ve­ṣṭaṃ śā­sa­naṃ tva­yye­va bha­ga­va­ti 1­7­5khaṃ­ḍi­ta­mā­na­śṛṃ­go bha­va­ti dhru­va­m i­ti saṃ­baṃ­dhaḥ | mā­no hi sa­rva­thai- kā­ntā­bhi­mā­naḥ sa e­va śṛṃ­gaṃ svā­śra­ya­sya vi­ve­ka­śū­nya­ta­yā­pa­śu­ka­ra- ṇā­t­, khaṃ­ḍi­taṃ pra­ti­dhva­staṃ mā­na­śṛṃ­gaṃ ya­sya sa­khaṃ­ḍi­ta­mā­na­śṛṃ­gaḥ­, pa­ri­tya­kta­sa­rva­thai­kā­ntā­bhi­mā­na i­ty a­rthaḥ | ta­thā cā­'­bha­dro­'­pi 0­5mi­thyā­dṛ­ṣṭi­r a­pi sa­maṃ­ta­bha­draḥ sa­ma­nta­taḥ sa­mya­gdṛ­ṣṭi­rbha­va­tī­ti tā­tpa­ryaṃ | a­bha­draṃ hi saṃ­sā­ra­duḥ­kha­m a­naṃ­taṃ ta­tkā­ra­ṇa­tvā­nmi­thyā­da- rśa­na­m a­bha­draṃ ta­dyo­gā­n mi­thyā­dṛ­ṣṭi­r a­bha­dra i­ti ka­thya­te­sa ca sa­ma­dṛ­ṣṭi- r bhū­tvo­pa­pa­tti­ca­kṣu­ṣā sa­mī­kṣa­mā­ṇa­s ta­vai­ve­ṣṭaṃ­śra­ddha­tt[­? :­o­m­.­]e sa­rva­thai­kā­nta- vā­dī­ṣṭa­syo­pa­pa­tti­śū­nya­tvā­t ta­tro­pa­pa­ttī­nāṃ mi­thyā­tvā­tta­da­bhi­mā- 1­0na­vi­nā­śā­t­, ta­thā ta­ve­ṣṭaṃ śra­dda­dhā­na­ś ca sa­mya­gdṛ­ṣṭiḥ syā­tsa­ma­ntā­d bha- dra­sya ka­lyā­ṇa­syā­naṃ­ta­su­kha­kā­ra­ṇa­sya sa­mya­gda­rśa­na­sya­prā­du­rbhā­vā- t sa­ma­nta­bha­dro bha­va­ty e­va | sa­ti da­rśa­na­mo­ha­vi­ga­me­pa­rī­kṣā­yā­s ta­tkā- ra­ṇa­tvā­t­, ta­ttva­pa­ri­kṣā hi ku­ta­ści­tpa­rī­kṣya­jñā­nā­va­ra­ṇa­vī­ryā­nta­rā- ya­kṣa­yo­pa­śa­ma­vi­śe­ṣā­t ka­sya­ci­t kva­dā­ci­t ka­thaṃ­ci­tpra­va­rtte­ta­, sā ca 1­5pra­va­rta­mā­nā ta­ttva­ni­śca­ya­m a­ta­ttva­vya­va­cche­de­na gha­ṭa­ya­ti­, ta­ddha­ṭa­nā ca da­rśa­na­mo­ho­pa­śa­ma­kṣa­ya­kṣa­yo­pa­śa­ma­sa­dbhā­ve ta­ttva­śra­ddhā­naṃ­sa­mya­gda­rśa­naṃ prā­du­rbhā­va­ya­ti | te­no­pa­pa­tti­ca­kṣu­ṣā sa­mī­kṣāṃ vi­da­dhā­naḥ­sa­mya­gdṛ­ṣṭiḥ sa­maṃ­ta­bha­draḥ syā­d i­ti pra­ti­pa­dye­ma­hi bā­dha­kā­bhā­vā­t | na hi­pa­rī- kṣā­yā­m u­pa­pa­tti­ba­lā­n nai­rā­tmya­m e­vo­pa­śa­ma­vi­dhe­r mā­rga i­ti­vya­va­ti­ṣṭha­te |  2­0syā­n ma­taṃ­, ja­nma­pra­baṃ­dha­sya kā­ra­ṇa­m a­haṃ­kā­ra­s ta­dbhā­ve­bhā­vā­t ta­da- bhā­ve cā­bhā­vā­t ta­sya cā­haṃ­kā­ra­sya kā­ra­ṇa­mā­tma­dṛ­ṣṭiḥ sā­ca-[­? :­o­m­.­] nai­rā­tmya­bhā­va­na­yā ta­dvi­ru­ddha­yā pra­śa­mya­te ta­du­pa­śa­mā­ccā­haṃ­kā­ra­ś ce- 1­7­6ta­si sa­mū­la­ta­la­m u­pa­śā­mya­ti ta­du­pa­śa­mā­c ca de­hi­nāṃ­ja­nma­pra­baṃ­dha- syo­pa­śa­mo ni­ścī­ya­te te­na ta­tkā­ra­ṇā­bhā­vā­t te­no­pa­pa­tti­va­lā­de­vo- pa­śa­ma­vi­dhe­r nai­rā­tmya­bhā­va­nai­va mā­rgaḥ sa­ma­va­ti­ṣṭha­te | ta­da­sa­d e­va­, ā- tma­da­rśa­na­syai­va ja­nma­pra­baṃ­dho­pa­śa­ma­vi­dhi­mā­rga­tvo­pa­pa­tte­sta­thā hi — ja- 0­5nma­pra­baṃ­dha­sya he­tu­r a­haṃ­kā­ro mo­ho­da­ya­ni­mi­tto­'­haṃ­tā­mā­tra­ni­mi­tto vā ? pra­tha­ma­pa­kṣe nā­tma­dṛ­ṣṭi­he­tu­kaḥ syā­d a­vi­dyā­tṛ­ṣṇā­kṣa­ye­'­pi ci- tta­mā­tra­ni­baṃ­dha­na­tva­pra­saṃ­gā­t | sa­ty e­vā­vi­dyā­tṛ­ṣṇo­da­ye­ci­tta­m a­haṃ­kā- ra­sya he­tu­r i­ti ce­t­, ta­rhi sa­tye­va mo­ho­da­ye '­haṃ­kā­ra­he­tu­rā­tma­dṛ­ṣṭi- r i­ti ki­m a­nu­pa­pa­nnaṃ | dvi­tī­ya­pa­kṣe tu yu­kti­vi­ro­dhaḥ­saṃ­sā­ra­syā­haṃ- 1­0tā­mā­tra­ni­mi­tta­tve mu­kta­syā­pi saṃ­sā­ra­pra­saṃ­gā­t­, ta­to­nā­haṃ­tā­mā­traṃ ja­nma­pra­baṃ­dha­he­tu­r a­vi­dya tṛ­ṣṇā­śū­nyā­tvā­tsu­ga­ta­ci­ttā­haṃ­tā­mā­tra­va­d i­ty u- pa­pa­ttyā­'­haṃ­tā­mā­tra­he­tu­tvaṃ saṃ­sā­ra­sya bā­dhya­ta e­va | na ca­su­ga­ta­ci- tta­syā­haṃ­tā­mā­tra­m a­pi nā­stī­ti yu­ktaṃ va­ktuṃ­, sva­saṃ­ve­da­na­syā­haṃ su- ga­ta i­ti pra­ti­bhā­sa­mā­na­syā­bhā­va­pra­saṃ­gā­t | na hy a­ha­m i­ti­vi­ka- 1­5lpo '­haṃ­tā­mā­traṃ sa­ka­la­vi­ka­lpa­śū­nya­sya yo­gi­na­sta­da­saṃ­bha­vā­t­, nā- '­py a­ha­m a­sya svā­mī­ti ma­me­da[­? :­ṃ­]bhā­vo '­haṃ­tā­mā­traṃ ta­sya­mo­ho­da­ya­ni- tta­sya kṣī­ṇa­mo­he yo­gi­ni saṃ­bha­vā­bhā­vā­t | ta­to na sā­dhya­śū­nyo dṛ­ṣṭā­ntaḥ sā­dha­na­śū­nyo vā su­ga­ta­ci­tte sva­ya­ma­vi­dyā­tṛ­ṣṇā­śū­nya- tva­sya sau­ga­tai­r a­bhī­ṣṭa­tvā­t | na­nv ā­tma­dṛ­ṣṭe­ra­vi­dyā­tṛ­ṣṇā­śū­nya­tvā­saṃ- 2­0bha­vā­d ā­tma­dṛ­ṣṭe­r e­vā­vi­dyā­tvā­d a­vi­dyā­yā e­va ca tṛ­ṣṇā­he­tu­tvā­da­vi­dyā- tṛ­ṣṇā­śū­nya­tva­m a­si­ddha­m e­ve­ti ce­t­, nā­tma­dṛ­ṣṭe­ra­vi­dyā­tvā­si­ddhe­ś ci­tta- kṣa­ṇa­dṛ­ṣṭi­va­t ya­thai­va hi pra­ti­kṣa­ṇaṃ ci­tta­da­rśa­naṃ vi­dyā­ta­da­nta­re­ṇa 1­7­7bu­ddhi­saṃ­ca­ra­ṇā­nu­pa­pa­tte­s ta­thā­nā­dya­naṃ­tā­tma­dṛ­ṣṭi­ra­pi ta­da­bhā­ve '­haṃ­tā­pra- tya­bhi­jñā­na­syā­nu­pa­pa­tteḥ | ci­tta­saṃ­tā­no­'­haṃ­tā­pra­tya­bhi­jñā­na­he­tu­r i­ti ce­t na­, ta­syā­va­stu­tvā­t­, va­stu­tve vā sa e­vā­tmā syā­n nā­ma- mā­tra­bhe­dā­t | ta­taḥ ka­thaṃ­ci­n ni­tya­sya kṣa­ṇi­ka­sya cā­tma­no­da­rśa- 0­5ra­haṃ­kā­ra­ni­baṃ­dha­na­ja­nma­pra­nya­sya­mā­ha­he­tu­kā­haṃ­kā­ra­ni­vṛ­tti­he­tu­tva­si­ddhe- na­syā­vi­dyā­tṛ­ṣṇā­śū­baṃ­dha­syo­pa­śa­mo­pa­pa­tte­r na­nai­rā­tmya­bhā­va­no­pa­śa­ma- vi­dhe­r mā­rgaḥ si­dhye­t pu­ru­ṣā­dvai­ta­bhā­va­nā­va­t |  na hi pu­ru­ṣā­dvai­te saṃ­sā­ra­mo­kṣa­ta­tkā­ra­ṇa­saṃ­bha­vo­dvai­ta­pra­saṃ­gā­t | nā­'­pi ke­ci­l lo­kāḥ sa­nti te­jo­ni­dhi­r vā ya­s tā­n jvā­la­ya­ti 1­0bhā­ti ca pa­ra­mā­tma­ni sa­ty e­va nā­sa­tī­ti mo­hā­ndha­kā­rā­pa­ho­bo­dha- ma­ya­pra­kā­śa­vi­śa­do '­nta­ryā­mī pu­ru­ṣaḥ si­ddhye­t­, ta­smiṃ­ś ca ye­saṃ­śe- ra­te te ha­tāḥ syuḥ | sa­rva­syā­sya pra­paṃ­ca­syā­nā­dya­vi­dyā­va­lā­tpa­ri­ka- lpa­ne ca na pa­ra­mā­rtha­taḥ ka­ści­d u­pa­śa­ma­vi­dhe­r mā­rgaḥ syā­nnai­rā­tmya­da­rśa- na­va­t | e­te­ne­śva­rā­di­r e­vo­pa­śa­ma­vi­dhe­r mā­rga i­ti­bru­va­nni­ra­staḥ­, ta­syā- 1­5py u­pa­pa­tti­vā­dhi­ta­tvā­t su­ga­tā­di­va­d i­ty ā­pta­pa­rī­kṣā­yāṃ­vi­sta­ra­ta­s ta- ttvā­rthā­laṃ­kā­re ca ni­rū­pi­taṃ ta­taḥ pra­ti­pa­tta­vyaṃ |  na­nv e­vaṃ bha­ga­va­ti va­rddha­mā­ne rā­gā­d e­va bha­va­tāṃ­sto­traṃ dve­ṣā­d e­va vā­nye­ṣu do­ṣo­dbhā­va­naṃ na pu­naḥ pa­ra­mā­rtha­ta i­ty ā­śaṃ­kāṃ­ni­rā­ku­rva­nto vṛ­tta­m ā­huḥ —  2­0na rā­gā­n naḥ sto­traṃ bha­va­ti bha­va­pā­śa­cchi­di mu­nau na cā­nye­ṣu dve­ṣā­d a­pa­gu­ṇa­ka­thā­bhyā­sa­kha­la­tā | 1­7­8ki­mu nyā­yā­nyā­ya­pra­kṛ­ta­gu­ṇa­do­ṣa­jña­ma­na­sā hi­tā­nve­ṣo­pā­ya­s ta­va gu­ṇa­ka­thā­saṃ­ga­ga­di­taḥ |­| 6­4 |­|  ṭī­kā — na rā­gā­n no '­smā­kaṃ pa­rī­kṣā­prā­dhā­nā­naṃ bha­va­ti va- rddha­mā­ne '­sto­traṃ pra­vṛ­ttaṃ kī­rtyā ma­ha­tyā bhu­vi­va­rdha­mā­na­m i­ty ā­di­kaṃ 0­5bha­va­to mu­ne­r bha­va­pā­śa­cche­di­tvā­t ta­da­rthi­ta­yā­sto­tra­syo­pa­pa­ttaḥ­, ' na cā- nye­ṣv a­ne­kā­nta­vā­di­ṣu dve­ṣā­de­vā­pa­gu­ṇa­ka­thā­bhyā­se­na kha­la­tā­na- sta­ta e­va ki­mu­ta nyā­yā­nyā­ya­jña­ma­na­sāṃ­pra­kṛ­ta­gu­ṇa­do­ṣa­jña­ma­na­sāṃ ca ca[­? :­o­m­. ca­] hi­tā­hi­tā­nve­ṣa­ṇo­pā­ya­s ta­va gu­ṇa­ka­thā­saṃ­ge­na­ga­di­ta i­ti nā- pre­kṣā­pū­rva­kā­ri­tā sū­reḥ­, śra­ddhā­gu­ṇa­jña­ta­yo­r e­va­pa­ra­mā­tma­sto­tre yu­ktya- 1­0nu­śā­sa­ne pra­yo­ja­ka­tvā­t | sā­mpra­taṃ sto­tra­pha­laṃ sū­ra­yaḥ­prā­rtha­ya­nti |  i­ti stu­tyaḥ stu­tyai­s tri­da­śa­mu­ni­mu­khyaiḥ pra­ṇi­hi­taiḥ stu­taḥ śa­ktyā śre­yaḥ­pa­da­m a­dhi­ga­ta­s tvaṃ ji­na ma­yā |  ma­hā­vī­ro vī­ro du­ri­ta­pa­ra­se­nā­bhi­vi­ja­ye vi­dhe­yā me bha­ktiḥ pa­thi bha­va­ta e­vā­pra­ti­ni­dhau |­| 6­5 |­|  1­5ṭī­kā — bha­va­to ji­na­sya pa­thi mā­rge sa­mya­gda­rśa­na­jñā­na­cā­ri- tra­la­kṣa­ṇo '­pra­ti­ni­dhau — pra­ni­ni­dhi­r a­hi­te­'­nya­yo­ga­vya­va­cche­de­na ni- rṇī­te bha­kti­m ā­rā­dha­nāṃ vi­dhe­yā­s tvaṃ ji­na ? me bha­ga­va­nni­ti sto- tra­pha­la­prā­rtha­nā pa­ra­ma­ni­rvā­ṇa­pha­la­sya ta­nmū­la­tvā­t | ku­taḥ­sva­pa­thi bha­ktiṃ vi­dhe­yā­s tva­m i­ti ce­t­, ya­to dū­ri­ta­pa­ra­se­nā­bhi­vi­ja­ye­vī- 2­0ra­s tvaṃ ya­ta­ś ca ma­hā­vī­raḥ śre­yaḥ­pa­da­m a­dhi­ga­ta­tvā­t ya­ta­śca stu­taḥ śa­ktyā ma­ye­ti | ka­smā­t tvaṃ stu­ta i­ti ce­t­, stu­tyo ya­smā­t 1­7­9sva­yaṃ stu­tyai­r a­pi tri­da­śa­mu­khyaiḥ su­re­ndrai­rmu­ni­mu­khyai­ś ca ga­ṇa­dha­ra­de­vā- di­bhiḥ pra­ṇi­hi­tai­r e­kā­gra­ma­na­skai­r i­ti he­tu­he­tu­sa­dbhā­ve­na­pa­da­gha­ṭa­nā vi­dhe­yā | na hi du­ri­ta­pa­ra­se­nā­bhi­vi­ja­yo vī­ra­tva­m a­nta­re­ṇa­saṃ­bha­va- ti­, a­vī­re­ṣu vī­ryā­ti­śa­ya­śū­nye­ṣu ta­da­gha­ṭa­nā­t­, ya­to '­yaṃ­vī­ra­tve- 0­5nā­na­ta­vī­rya­tva­la­kṣa­ṇe sā­dhye he­tu­r na syā­t | na cā­yaṃ­ka­rma­ri­pu­se- nā­bhi­vi­ja­yo ji­na­syā­si­ddha e­va |  "­tvaṃ śu­ddhi­śa­ktyo­r u­da­ya­sya kā­ṣṭhāṃ tu­lā­vya­tī­tāṃ ji­na ? śā­nti­rū­pā­m | a­vā­pi­tha bra­hma­pa­tha­sya ne­tā ma­hā­ni­tī­ya­t pra­ti- b[­? :­v­]a­ktu­m ī­śāḥ­" |­|  1­0i­ty a­ne­na ta­sya sā­dhi­ta­tvā­t | ta­thā ma­hā­vī­ra­tve sa­ka­la- vī­rā­dhi­pa­ti­tva­la­kṣa­ṇe sā­dhye śre­yaḥ­pa­dā­dhi­ga­ta­syā­pi he­tu­tva­mu­pa- pa­nna­m e­va ta­daṃ­ta­re­ṇa ta­da­nu­pa­pa­tteḥ | na ca bha­ga­va­taḥ­śre­yaḥ­pa­dā­dhi- ga­ta­tva­m a­si­ddhaṃ bra­hmā­pa­tha­sya ne­te­nya­ne­na ta­sya sā­dha­nā­t | ta­thā­'- nye­ṣāṃ stu­tyai­s tri­da­śa­mu­khyai­r mu­ni­mu­khyai­ś ca prā­ṇi­hi­tai­ra­na­nya­ma­no­vṛ­tti- 1­5bhiḥ stu­tya­tve sā­dhye ma­hī­vī­ra­tvaṃ he­tu­r u­pa­pa­dya­ta­e­vā­nya­sya tai­r a- stu­tya­sya ma­hā­vī­ra­tvā­nu­pa­pa­tte­r i­ti yaḥ stu­ti­go­ca­ra­tvaṃ­ni­nī­ṣu­rā- cā­ryo bha­ga­vaṃ­taṃ vī­ra­m ā­sī­t (­? ) te­na stu­to bha­ga­vā­n e­ve­ti­bha­ga­va­ta e­va pa­thi bha­ktiṃ prā­rthi­ta­vā­n­, ta­syā­pra­ti­ni­dhi­tvā­tta­dā­rā­dha­nā­prā­ptau ka­rma­ri­pu­se­nā­bhi­vi­ja­ya­sya ta­tkā­rya­sya saṃ­prā­pti­si­ddhe­ś ca­śre­yaḥ­pa- 2­0dā­dhi­ga­mo­pa­pa­tte­r ji­na­tva­syo­pa­me­ya­syā­va­śyaṃ­bhā­vi­tvā­t | ka­thaṃ pu­na- r a­sau bha­ga­va­taḥ pa­nthāḥ sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­tma­ko­'­pra­ti­ni- dhiḥ si­ddha i­ti ce­t | ta­da­pa­ra­sya jñā­na­mā­tra­sya­vai­rā­gya­mā­tra­sya 1­8­0vā ta­du­bha­ya­mā­tra­sya vā pa­ra­mā­tmo­pā­ya­syā­saṃ­bha­vā­t­, sa­ka­la­saṃ­sā- ra­kā­ra­ṇaṃ hi mi­thyā­da­rśa­na­jñā­na­cā­ri­tra­la­kṣa­ṇaṃ ta­t ka­thaṃ­jñā­na­mā- trā­n ni­va­rtta­te mi­thyā­jñā­na­syai­va ta­to ni­vṛ­tteḥ­, na ca­mi­thyā­jñā­na­ni- vṛ­ttau rā­gā­di­do­ṣā­di­kaṃ mi­thyā­cā­ri­traṃ ni­va­rtta­te­;­sa­mu­tpa­nna­ta­ttva- 0­5jñā­na­syā­pi rā­gā­di­do­ṣa­sa­dbhā­va­si­ddheḥ | pra­kṣī­ṇa­mo­hā­tta­ttva­jñā­nā- nni­vṛ­tti­r i­ti ce­t­, sa e­va mo­ha­pra­kṣa­yaḥ ku­taḥ syā­t | ta­ttva­jñā- nā­ti­śa­yā­d e­ve­ti ce­t­; kaḥ pu­na­s ta­ttva­jñā­nā­ti­śa­yaḥ ? pra­kṣī­ṇa­mo­ha­tva- m i­ti ce­t­, pa­ra­spa­rā­śra­yaḥ sa­ti mo­ha­pra­kṣa­ye­ta­ttva­jñā­nā­ti­śa­yaḥ sa­ti vā­'­ti­śa­ye mo­ha­pra­kṣa­ya i­ti | sā­kṣā­tsa­ka­la­pa­dā­rtha­pa­ri­cche- 1­0di­tvaṃ ta­ttva­jñā­nā­ti­śa­ya i­ti ce­t­; ta­t ku­taḥ si­ddhye­t ? dha­rma­vi- śe­ṣā­d i­ti ce­t­; so '­pi ku­taḥ syā­t­? sa­mā­dhi­vi­śe­ṣā­d i­ti ce­t­, sa e­va sa­mā­dhi­vi­śe­ṣa­s ta­ttva­jñā­nā­d a­nyo vā ? ta­ttva­jñā­na­m e­va sthi­rī­bhū­taṃ sa­mā­dhi­r i­ti ce­t­, ta­t ki­m ā­ga­ma­jñā­naṃ­yo­gi­jñā­naṃ vā ? ya­dy ā­ga­ma­jñā­naṃ duḥ­kha­ja­nma­pra­vṛ­tti­do­ṣa­mi­thyā­jñā­nā­nāṃ­kā­rya­kā­ra­ṇa- 1­5bhā­va­vi­ṣa­yaṃ ta­dā nyā­ya­da­rśa­na­vi­dāṃ ta­d a­stī­ti dha­rma­vi­śe­ṣaṃ­ja­na- ye­t | sa ca yo­gi­jñā­na­m i­ti ta­dbha­va e­va mu­kti­pra­saṃ­gaḥ | a­tha yo­gi­jñā­naṃ sa­mā­dhi­vi­śe­ṣa­s ta­d e­ve­ta­re­ta­rā­śra­yaḥ syā­t — sa­ti­yo­gi­jñā­ne sthi­rī­bhū­te sa­mā­dhi­vi­śe­ṣe dha­rma­vi­śe­ṣaḥ­, ta­smā­c ca ya­tho­ktaḥ­sa­mā- dhi­vi­śe­ṣa i­ti nai­ka­syā­pi pra­si­ddhiḥ | ya­di pu­na­sta­ttva­jñā­nā­d a­nya 2­0e­va sa­mā­dhi­vi­śe­ṣa­sta­dā sa ko '­nyo '­nya­tra sa­mya­kcā­ri­trā­t ? | sa­mya­kcā­ri­tro­pa­hi­tā­d e­va ta­ttva­jñā­nā­tta­ttva­śra­ddhā­nā­vi­nā­bhā­vi­naḥ saṃ­sā­ra­kā­ra­ṇa­tra­ya­sya pa­ri­kṣa­yaḥ si­ddhye­t­, na ta­ttva­jñā­nā­de­va ke­va­lā- 1­8­1da­to na ta­tsa­ka­la­saṃ­sā­ra­he­tu­pra­ti­pa­kṣaḥ­, nā­'­pi­vai­rā­gyaṃ ta­tpra­ti­pa­kṣaḥ ka­sya­ci­n mū­rkha­sya ta­pa­svi­naḥ sa­ty a­pi vai­rā­gye­mi­thyā­jñā­na­sya sa- dbhā­vā­t | ta­ttva­jñā­na­m e­va vai­rā­gyaṃ ta­smi­n sa­ti­mi­thyā­jñā­na­sya saṃ­sā- ra­kā­ra­ṇa­sya ni­vṛ­tte­s ta­d e­va saṃ­sā­ra­kā­ra­ṇa­pra­ti­pa­kṣa­bhū­ta­mi­ti ce­t­, 0­5kiṃ pu­na­s ta­tpa­raṃ ta­ttva­jñā­naṃ | rā­gā­di­do­ṣa­ra­hi­taṃ­ta­ttva­jñā­na­m i­ti ce­t­, ta­rhi sa­mya­kcā­ri­traṃ ta­ttva­jñā­na­sa­hi­taṃ­ta­ttva­śra­ddhā­nā­vi­nā bhā­vi saṃ­sā­ra­kā­ra­ṇa­pra­ti­dva­ndvi si­ddhaṃ­, na pu­na­rvai­rā­gya­mā­traṃ­, e­te­na ta­du­bha­ya­mā­tra­sya saṃ­sā­ra­kā­ra­ṇa­pra­ti­dva­ndvi­tva­m a­pā­staṃ­ta­ttva­śra­ddhā­na­śū- nya­sya ta­du­bha­ya­syā­pi saṃ­sā­ra­he­tu­tva­da­rśa­nā­t | sa­ti­śra­ddhā­vi­śe­ṣe 1­0ta­ttva­jñā­na­pū­rva­kaṃ vai­rā­gyaṃ na pu­na­s ta­ttva­śra­dvā­na­śū­nyaṃ­ta­sya vai­rā­gyā bhā­sa­tvā­d i­ti ce­t­, ta­rhi sa­mya­gda­rśa­na­jñā­na­cā­ri­tra­tra­ya­m e­va­saṃ­sā- ra­kā­ra­ṇa­sya mi­thyā­da­rśa­na­mi­thyā­jñā­na­mi­thyā­cā­ri­tra­rū­pa­sya­tra­yā- tma­ka­sya tra­yā­tma­ke­nai­va pra­ti­dva­ndvi­nā ni­va­rtta­yi­tuṃ­śa­kya­tvā­t | mi­thyā­jñā­na­syai­va­vi­pa­rī­ta­tvā­bhi­ni­ve­śa­vi­pa­rī­tā­ca­ra­ṇā­ka­ra­ṇa­śa­kti- 1­5yu­kta­syai­ka­sya saṃ­sā­ra­kā­ra­ṇa­tva­vya­va­sthā­yāṃ tu ta­ttva­jñā­na­me­va ta­ttva- śra­ddhā­na­sa­mya­gā­ca­ra­ṇa­śa­kti­yu­ktaṃ ta­nni­va­rtta­ka­m i­ti yu­kta­mu­tpa­śyā- ma­s ta­ttva­jñā­na­sya ta­ttva­pra­kā­śa­na­śa­kti­rū­pa­tvā­t­, ta­ttva­śra­ddhā­na­śa­kteḥ sa­mya­gda­rśa­na­tvā­t sa­mya­gā­ca­ra­ṇā­śa­kteḥ sa­mya­kcā­ri­tra­tvā­ttra­yā­tma- ka­tvā­na­ti­kra­mā­t­, saṃ­sā­ra­kā­ra­ṇa­sya mi­thyā­jñā­na­sya­vi­pa­rī­ta­ta­ttva- 2­0pra­kā­śa­na­vi­pa­rī­tā­bhi­ni­ve­śa­vi­pa­rī­tā­ca­ra­ṇa­śa­ktyā­tma­na­sta­thā­tma­ka- tvā­na­ti­kra­ma­va­t |  ta­taḥ sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­tma­ka e­va pa­ra­mā­tma­tva­sya 1­8­2paṃ­thāḥ sa­ma­va­ti­ṣṭha­te na jñā­na­mā­trā­di­r i­ti sa e­vā­pra­ti­ni­dhiḥ si­ddhaḥ |  ta­ta­s ta­trai­va bha­ktiṃ prā­rtha­ya­mā­naḥ sa­ma­nta­bha­dra­svā­mī­na pre­kṣā- pū­rva­kā­ri­tāṃ pa­ri­tya­ja­tī­ti pra­ti­pa­tta­vya­m |  0­5sthe­yā­j jā­ta­ja­ya­ghva­jā­pra­ti­ni­dhiḥ pro­dbhū­ta­bhū­ri­pra­bhuḥ­,  pra­dhva­stā­khi­la­du­rna­ya­dvi­ṣa­di­bhaḥ sa­nnī­ti­sā­ma­rthya­taḥ |  sa­nmā­rga­stri­bi­dhaḥ ku­mā­rga­m a­tha­no­'­rha­nvī­ra­nā­thaḥ śri­ye śa­śva­tsaṃ­stu­ti­go­ca­ro '­na­gha­dhi­yāṃ śrī­sa­tya­vā­kyā­dhi­paḥ | 1 |  śrī­ma­dvī­ra­ji­ne­śva­rā­ma­la­gu­ṇa­sto­traṃ pa­rī­kṣe­kṣa­ṇaiḥ 1­0sā­kṣā­t svā­mi­sa­ma­nta­bha­dra­gu­ru­bhi­s ta­ttvaṃ sa­mī­kṣa­yā­khi­la­m |  pro­ktaṃ yu­ktya­nu­śā­sa­naṃ vi­ja­yi­bhiḥ syā­dvā­da­mā­rgā­nu­gai- r vi­dyā­naṃ­da­bu­dhai­r a­laṃ­kṛ­ta­m i­daṃ śrī­sa­tya­vā­kyā­dhi­paiḥ |­| 2 |­|  i­ti '­śrī­ma­dvi­dyā­naṃ­dyā­cā­rya­kṛ­to­' yu­ktya­nu­śā­sa­nā­la­ṅkā­raḥ­sa­mā­ptaḥ | sa­mā­pto ‘­yaṃ graṃ­thaḥ