Vidyānandin's PramāṇaparīkṣāDigital representation of Gajādharalāl Jaina's 1914 editionCreation of the digital textresourceH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseOctober 30, 2021Print edition: Samantabhadra-viracitā ... Āptamīmāṃsā Vidyānandasvāmi-viracitā Pramāṇaparīkṣā ca. Gajādharalālajaina-sampādite. (Sanātanajainagranthamālā 9-10). Kāśī 1914. Digital text resource: dcv/text/resources/PrP, February 21, 2022The file at hand, "PrP-GL-p", is a transformation of the file "PrP", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the work. "PrP-GL-p" contains the digitized print edition. The file is thus a resource for the specific text attested in the print edition and for the preservation of its specific editorial features, i.e., page and line breaks, footnotes, as well as the rendering of text in the center and in bold script, etc. Main steps in the preparation: Diplomatic capture of Gajādharalāl 1914 edition by H. Trikha, May 2012. Transliteration with Lasic' programme „dev2trans“ September 2012.Creation of the xml resource, September 2017. Application of the conventions of the Text Encoding Initiative, March 2020. Integration into DCV, February 2022Meaningful transformations: PrP-GL-p: Digitized print editionPrP-HT-d: Digital edition Excluded in attestation GL: resp=HT, type=HT Excluded in attestation HT: resp=GL, type=GL, pb, lb Excluded in transformation plain-text and skipped in text searches: type=note-block-page-foottype=note-block-containertype=inlineref5­1sa­nā­ta­na­jai­na­graṃ­tha­mā­lā 9 syā­dvā­da­pa­ti­śrī­vi­dyā­naṃ­da­svā­mi­vi­ra­ci­tā pra­mā­ṇa­pa­rī­kṣā |  0­5ja­yaṃ­ti ni­rji­tā­śe­ṣa­sa­rva­thai­kāṃ­ta­nī­ta­yaḥ |  sa­tya­vā­kyā­dhi­pāḥ śa­śva­dvi­dyā­naṃ­dā ji­ne­śva­rāḥ |­| 1 |­|  a­tha pra­mā­ṇa-pa­rī­kṣā — ta­tra pra­mā­ṇa­la­kṣa­ṇaṃ pa­rī­kṣya­te —  "­sa­mya­gjñā­naṃ pra­mā­ṇaṃ pra­mā­ṇa­tvā­nya­thā­nu­pa­pa­tteḥ | sa­nni­ka­rṣā­di­ra­jñā­na­ma­pi pra­mā­ṇaṃ svā­rtha­pra­mi­tau sā­dha­ka­ta­ma- tvā­t ? i­ti nā­śaṃ­ka­nī­yaṃ | ta­sya sva­pra­mi­tau sā­dha­ka­ta­ma­tvā­saṃ­bhā­vā­t | na hya­ce­ta­no­'­rthaḥ sva­pra­mi­tau ka­ra­ṇaṃ pa­ṭā- 1­0di­va­t | so­'­rtha­pra­mi­tau ka­ra­ṇa­mi­tya­pya­nā­lo­ci­ta­va­ca­naṃ nai­yā­yi­kā­nāṃ sva­pra­mi­tā­va­sā­dha­ka­ta­ma­syā­rtha­pra­mi­tau sā­dha­ka­ta­ma­tvā­nu­pa­pa­tteḥ | ta­thā­hi — na sa­nni­ka­rṣā­di­ra­rtha­pra­mi­tau sā­dha­ka­ta­maḥ sva­pra­mi­tā­va­sā­dha­ka­ta­ma­tvā­tpa­ṭa- va­t | pra­dī­pā­di­bhi­rvya­bhi­cā­raḥ sā­dha­na­sya ? i­ti na maṃ­ta­vyaṃ | te­ṣā­ma­rtha­pa­ri­cchi­ttā­va­ka­ra­ṇa­tvā­t | ta­tra na­ya­na­ma- na­so­re­va ka­ra­ṇa­ta­yā sva­ya­ma­bhi­ma­ta­tvā­t | pra­dī­pā­dī­nāṃ ta­tsa­ha­kā­ri­ta­yo­pa­cā­ra­taḥ ka­ra­ṇa­vya­va­hā­rā­nu­sa­ra­ṇā­t | na co­pa­cā­ra­to­'­rtha­pra­kā­śa­na e­va pra­dī­pā­diḥ ka­ra­ṇaṃ na pu­naḥ sva­pra­kā­śa­na i­ti ma­nya­mā­no ni­rma­la­ma­nā ma­nī­ṣi­bhiḥ­, 1­5a­nu­ma­nya­te | na­yā­nā­deḥ-a­rtha­saṃ­ve­da­na­mi­va pra­dī­pā­di­saṃ­ve­da­na­ma­pyu­pa­ja­na­ya­taḥ pra­dī­pā­dī­nāṃ sa­ha­kā­ri­tvā­vi­śe­ṣā­t | te­ṣā­ma­rtha­pra­kā­śa­na­va­t sva­pra­kā­śa­ne­'­pi ka­ra­ṇa­to­pa­cā­ra­vya­va­sthi­teḥ | na­ya­nā­di­nā-a­ne­kāṃ­ta i­tya­pi na ma­na­nī­yaṃ ta­syā­pyu­pa­ka­ra­ṇa­rū­pa­syā­ce­ta­na­sva­bhā­va­syā­rtha­pra­ti­pa­ttau ka­ra­ṇa­to­pa­cā­rā­t | pa­ra­mā­rtha­to bhā­veṃ­dri­ya­syai­va-a­rtha­gra­ha­ṇa­śa- kti­la­kṣa­ṇa­sya sā­dha­ka­ta­ma­ta­yā ka­ra­ṇa­tā­dhya­va­sa­nā­t | na cai­ta­da­si­ddhaṃ vi­śu­ddha­dhi­ṣa­ṇa­ja­na­ma­na­si yu­kti­yu­kta­ta­yā pa­ri­va­rta- mā­na­tvā­t | ta­thā­hi —  2­0"­ya­da­sa­nni­dhā­ne kā­ra­kāṃ­ta­ra­sa­nni­dhā­ne­'­pi ya­nno­pa­pa­dya­te ta­t ta­tka­ra­ṇa­kaṃ | ya­thā ku­ṭhā­rā­sa­nni­dhā­ne kā­ṣṭa­che­da­na­ma- nu­tpa­dya­mā­naṃ ku­ṭhā­ra­ka­ra­ṇa­kaṃ | no­tpa­dya­te ca bhā­veṃ­dri­yā­sa­ma­va­dhā­ne­'­rtha­saṃ­ve­da­na­mu­pa­ka­ra­ṇa­sa­dbhā­ve­'­pi­, i­ti ta­dbhā­veṃ­dri- ya­ka­ra­ṇa­kaṃ | ba­hiḥ­ka­ra­ṇa­sa­nni­ka­rṣā­dhī­na­tā­yāṃ hi pa­dā­rtha­saṃ­ve­da­na­sya­, na­ya­na­sa­nni­ka­rṣā­t ka­la­śa i­va na­bha­si nā­ya­na- saṃ­ve­da­no­da­yaḥ ku­to na bha­ve­t ? | na hi na­ya­na­na­bha­so­ra­nya­ta­ra­ka­rma­jaḥ saṃ­yo­go na vi­dya­te e­ve­ti va­ktuṃ yu­ktaṃ sa­ka­la­mū­rti­ma­ddra­vya­saṃ­yo­gā­nna­bha­si sa­rva­ga­ta­tva­sā­dha­na­vi­ro­dhā­t | na ca na­ya­na­ma­mū­rti­ma­de­va ? ta­sya pa­rai­rbhau­ti­ka­ta­yo- 2­5pa­ga­ta­tvā­t | pau­dga­li­ka­ta­yā­smā­bhi­ru­pa­ka­ra­ṇa­syā­bhi­ma­ta­tvā­t | na­nu na­bha­si na­ya­na­sa­nni­ka­rṣa­sya yo­gya­tā­vi­ra­hā­nna saṃ­ve­da­na­ni­mi­tta­tā­? i­tya­pi na sā­dhī­yaḥ ta­dyo­gya­tā­yā e­va sā­dha­ka­ta­ma­tvā­nu­ṣaṃ­gā­t | kā ce­yaṃ sa­nni­ka­rṣa­sya yo­gya- tā nā­ma ? vi­śi­ṣṭā śa­kti­ri­ti ce­t ? sā ta­rhi sa­ha­kā­ri­sa­nni­dhi­la­kṣa­ṇā a­nu­maṃ­ta­vyā | 5­2"­sa­ha­kā­ri­sāṃ­ni­dhyaṃ śa­ktiḥ­" i­tyu­ddyo­ta­ka­ra­va­ca­nā­t | sa­ha­kā­ri­kā­ra­ṇaṃ ca dra­vyaṃ gu­ṇaḥ ka­rmā- di vā syā­t ? na tā­va­dā­tma­dra­vyaṃ sa­ha­kā­ri ta­tsa­nni­dhā­na­sya na­ya­na­na­bhaḥ­sa­nni­ka­rṣe­'­pi sa­mā­na­tvā­t | e­te- na kā­la­dra­vyaṃ di­gdra­vyaṃ ca sa­ha­kā­ri ni­rā­kṛ­taṃ ta­tsā­nni­dhya­syā­pi sa­rva­sā­dha­ra­ṇa­tvā­t | ma­no­dra­vyaṃ sa­ha­kā­ri i­tya­pi na saṃ­ga­taṃ ta­tsa­nni­dhe­ra­pi sa­mā­na­tvā­t | ka­dā­ci­tta­dga­ta­ma­na­saḥ pu­ru­ṣa­syā­kṣā­rtha­sa­nni­ka­rṣa­sya saṃ­bha­vā­t | 0­5e­te­na ā­tmā ma­na­sā yu­jya­te­, ma­na iṃ­dri­ye­ṇa­, iṃ­dri­ya­ma­rthe­ne­ti ca­tu­ṣṭa­ya­sa­nni­ka­rṣo­'­rtha­pra­mi­tau sā­dha­ka­ta­ma i­ti sā­mi­grīṃ­pra­mā­ṇa­vā­do dū­ṣi­taḥ — ta­tsā­mi­gryā­śca na­bha­si sa­dbhā­vā­t | kā­lā­di­ni­mi­tta­kā­ra­ṇa­sā­mi­grī­va­t | ya­di pu­na­ste­jo­dra­vyaṃ sa­ha­kā­ri ta­tsa­nni­dhā­nā­t cā­kṣu­ṣā­di­jñā­na­pra­bha­vā­di­ti ma­taṃ ta­dā­pi na vi­śe­ṣaḥ gha­ṭā­dā­vi­va ga­ga­ne­'­pi lo­ca­na­sa­nni­ka­rṣa­syā­lo­ka­sa­nni­dhi­pra­si­ddheḥ saṃ­ve­da­nā­nu­ṣaṃ­ga­sya du­rni­vā­ra­tvā­t | a­thā­dṛ­ṣṭa­vi­śe­ṣo gu­ṇaḥ sa­ha­kā­rī ta­tsā­nni­dhyaṃ saṃ­yu­kta­sa­ma­vā­ye­na­, ca­kṣu­ṣā saṃ­yu­kte pu­ru­ṣe tva­dṛ­ṣṭa­vi­śe­ṣa­sya sa­ma­vā­yā­t i­ti ma­nya­dhvaṃ 1­0ta­rhi ka­dā­ci­nna­bha­si nā­ya­naṃ­sa­ve­da­no­da­yaḥ ku­to na bha­ve­t ? | sa­rva­dā sa­rva­sya ta­trā­dṛ­ṣṭa­vi­śe­ṣa­sya sa­ha­kā­ri­ṇo­'­sa- nni­dhā­nā­t i­ti ce­t­? ka­tha­me­va­mī­śva­ra­sya na­bha­si ca­kṣu­ṣā jñā­naṃ śro­trā­di­bhi­ri­va gha­ṭa­te ? sa­mā­dhi­vi­śe­ṣo­pa­ja­ni- ta­dha­rma­vi­śe­ṣā­nu­gṛ­hī­te­na ma­na­sā ga­ga­nā­dya­śe­ṣa­pa­dā­rtha­saṃ­ve­da­no­da­ye tu ma­he­śva­ra­sya ba­hiḥ­ka­ra­ṇa­ma­na­rtha­ka­tā­mi­yā­t | pha­lā­saṃ­bha­vā­t | ba­hiḥ­ka­ra­ṇa­ra­hi­ta­sya ca nāṃ­taḥ­ka­ra­ṇa­mu­pa­pa­dye­ta pa­ra­ni­rvṛ­ttā­tma­va­t | ta­taḥ ka­tha­maṃ­taḥ­ka­ra­ṇe­na dha­rmā- di­gra­ha­ṇaṃ ma­na­so­'­saṃ­bha­ve ca na sa­mā­dhi­vi­śe­ṣa­sta­du­pa­ja­ni­ta­dha­rma­vi­śe­ṣo vā gha­ṭā­ma­ṭā­ṭya­te ta­syā­tmāṃ­taḥ­ka­ra­ṇa­saṃ- 1­5yo­ga­ni­baṃ­dha­nā­t |  syā­nma­taṃ śi­śi­ra­ra­śmi­śe­kha­ra­sya sa­mā­dhi­vi­śe­ṣa­saṃ­ta­ti­rdha­rma­vi­śe­ṣa­saṃ­ta­ti­śca sa­rvā­rtha­jñā­na­saṃ­ta­ti­he­tu­ra­nā- dya­pa­rya­va­sā­nā­, sa­ta­ta­me­no­ma­lai­ra­spṛ­ṣṭa­tvā­t | ta­sya saṃ­sā­ri­sā­di mu­kti­vi­la­kṣa­ṇa­tvā­t sa­rva­thā mu­kta­ta­yai­va pra­si­ddha- tvā­t i­ti ta­da­pya­sa­mī­cī­naṃ e­va­mī­śva­ra­syā­pi e­no­ma­la­vi­la­yā­de­re­vā­rtha­saṃ­ve­da­no­dbha­va­pra­sa­kteḥ | sa­ta­ta­me­no­ma­lā- bhā­vo hi ya­thā sa­ta­ta­ma­rtha­jñā­na­saṃ­tā­na­he­tu­ru­ra­rī­kri­ya­te ta­thā kā­da­ci­tkai­no­ma­lā­bhā­vaḥ ka­dā­ci­da­rtha­pra­mi­ti­ni­mi­tta- 2­0yu­kta­mu­tpa­śyā­maḥ ta­syai­va sa­nni­ka­rṣa­sa­ha­kā­ri­to­pa­pa­tteḥ | ta­tsā­nni­dhya­syai­va ca sa­nni­ka­rṣa­śa­kti­rū­pa­tva­si­ddheḥ | ta­dbhā­vā­de­va ca na­ya­na­sa­nni­ka­rṣe­'­pi na­bha­si saṃ­ve­da­nā­nu­tpa­tti­gha­ṭa­nā­t | ta­tra vi­śi­ṣṭa­dha­rmo­'­pi na pā­pa­ma­lā­pā­yā­da­pa­raḥ pra­ti­pa­dya­te bhā­vāṃ­ta­ra­sva­bhā­va­tvā­da­bhā­va­sya­, niḥ­sva­bhā­va­sya sa­ka­la­pra­mā­ṇa­go­ca­rā­ti­krāṃ­ta­tve­na vya­va­sthā­pa­yi­tu­ma­śa­kya- tvā­t i­ti pu­ru­ṣa­gu­ṇa­vi­śe­ṣa­sa­dbhā­va e­va pā­pa­ma­lā­bhā­vo vi­bhā­vya­te | sa cā­tma­vi­śu­ddhi­vi­śe­śo jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya- kṣa­yo­pa­śa­ma­bhe­daḥ svā­rtha­pra­mi­tau śa­kti­ryo­gya­te­ti ca syā­dvā­da­ve­di­bhi­ra­bhi­dhī­ya­te | pra­mā­tu­ru­pa­la­bdhi­la­kṣa­ṇa­prā­pta- 2­5tā­pi nā­to­rthāṃ­ta­ra­bhā­va­ma­nu­bha­va­ti puṃ­saḥ saṃ­ve­da­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­la­kṣa­ṇa­pā­pa­ma­lā­pa­ga­ma­vi­ra­he kva­ci­du­pa­la­bdhi­la­kṣa­ṇa- prā­pta­tā­nu­pa­la­bdheḥ­, na­ya­no­nmī­la­nā­di­ka­rma­ṇo dṛ­śyā­dṛ­śya­yoḥ sā­dhā­ra­ṇa­tvā­t pra­dyo­tā­di­ka­ra­ṇa­sā­ka­lya­va­t | e­te­na na­ya­no­nmī­la­nā­di­ka­rma­sā­nni­ka­rṣa­sa­ha­kā­ri­vi­ṣa­ya­ga­taṃ co­pa­la­bhya­tva­sā­mā­nya­mi­ti pra­tyā­khyā­taṃ ta­tsa­nni­dhā­ne sa­tya- pi kva­ci­tka­sya­ci­t pra­mi­tya­nu­pa­pa­tteḥ kā­lā­kā­śā­di­va­t | na hi ta­tro­pa­la­bhya­tva­sā­mā­nya­ma­saṃ­bhā­vyaṃ yo­gi­no- '­pya­nu­pa­la­bdhi­pra­saṃ­gā­t | a­smā­dṛ­śā­pe­kṣa­yo­pa­la­bhya­tva­sā­mā­nya­ma­nya­de­va yo­gī­śva­rā­pe­kṣā­du­pa­la­bhya­tā­sā­mā­nyā­di­ti- 3­0ce­t ? ta­tki­ma­nya­t ? a­nya­tra yo­gya­tā­vi­śe­ṣā­t | pra­ti­pu­ru­ṣaṃ bhe­da­mā­sti­ghnu­vā­nā­di­ti  [­? ]sa e­va pra­mā­tuḥ pra­mi­tyu- tā­vi­śe­ṣaḥ svā­rtha­gra­ha­ṇa­śa­ktiḥ | ā­tma­no bhā­va­ka­ra­ṇaṃ jñā­na­me­va pha­la­rū­pa­tvā­t svā­rtha­jñā­nā­tka­thaṃ­ci­da­bhi­nna­tvā­t sa­rva­thā­pi ta­to bhe­de nā­tma­sva­bhā­va­tvo­pa­tteḥ | na cai­va­mu­pa­gaṃ­tuṃ yu­ktaṃ ? ā­tma­na e­vo­bha­ya­ni­mi­tta­va­śā­tta­thā­pa­ri­ṇā- mā­t | ā­tma­no hi jā­nā­tya­ne­ne­ti ka­ra­ṇa­sā­dha­nā­t bhe­do­pa­va­rṇa­naṃ ka­thaṃ ci­da­bhi­nna­ka­rtṛ­ka­sya ka­ra­ṇa­sya pra­si­ddheḥ a­gni­rau­ṣṇye­na da­ha­tīṃ­dha­na­mi­ti ya­thā | svā­taṃ­trya­vi­va­kṣā­yāṃ tu jā­nā­tī­ti jñā­na­mā­tmai­va­, ka­rtṛ­sā­dha­na­tvā­tta­dā­tma­jñā- 3­5na­yo­ra­bhe­da­prā­dhā­nyā­t ā­tma­na e­va svā­rtha­gra­ha­ṇa­pa­ri­ṇā­ma­mā­pa­nna­sya jñā­na­vya­pa­de­śa­si­ddheḥ au­ṣṇya­pa­ri­ṇā­ma­mā­pa- nna­syā­gne­rau­ṣṇya­vya­pa­de­śa­va­t | te­na jñā­nā­tmā jñā­nā­tma­nā jñe­yaṃ jā­nā­ti i­ti vya­va­hā­ra­sya pra­tī­ti­si­ddha­tvā­t | ya­thā ca 5­3jñā­nā­tmai­va pra­mā­tā syā­t­, a­jñā­nā­tma­naḥ khā­deḥ pra­mā­tṛ­tvā­yo­gā­t ta­thā jñā­nā­tmai­va pra­mā­ṇaṃ svā­rtha­pra­mi­tau jñā­na- kri­yā­tmi­kā­yāṃ ka­ra­ṇā­tvā­t | a­jñā­nā­tma­na­sta­tra sā­dha­ka­ta­ma­tvā­gha­ṭa­nā­nnā­jñā­ne pra­mā­ṇaṃ­, a­nya­tro­pa­cā­ra­taḥ | ta­to- nā­jñā­ne­na iṃ­dri­ya­sa­nni­ka­rṣa­liṃ­ga­śa­bdā­di­nā sā­dha­na­sya vya­bhi­cā­raḥ | nā­pi vya­ti­re­kā­si­ddhiḥ sa­mya­gjñā­na­tva­sya sā­dhya­sya ni­vṛ­ttau pra­mā­ṇa­tva­sya sā­dha­na­sya pa­ṭā­dau vi­ni­vṛ­tti­vi­ni­śca­yā­t | ke­va­la­vya­ti­re­ki­ṇo­'­pi sā­dha­na­sya 0­5sa­ma­rtha­nā­t | ta­taḥ sū­ktaṃ sa­mya­gjñā­na­me­va pra­mā­ṇa­ma­jñā­na­sya pra­mā­ṇa­tvā­yo­gā­nmi­thyā­jñā­na­va­di­ti |  kiṃ pu­naḥ sa­mya­gjñā­naṃ ? a­bhi­dhī­ya­te­–­svā­rtha­vya­va­sā­yā­tma­kaṃ sa­mya­gjñā­naṃ sa­mya­gjñā­na­tvā­t | ya­ttu na svā­rtha­vya­va­sā­yā- tma­kaṃ ta­nna sa­mya­gjñā­naṃ ya­thā saṃ­śa­ya­vi­pa­ryā­sā­na­dhya­va­sā­yāḥ | sa­mya­gjñā­naṃ ca vi­vā­dā­pa­nnaṃ ta­smā­tsvā­rtha­vya­va­sā­yā­tma­ka­mi­ti su­ni­ści­tā­nya­thā­nu­pa­pa­tti­ni­ya­ma­ni­śca­ya­la­kṣa­ṇo he­tuḥ pra­si­ddha e­va sa­mya­ga­va­bo­dhā­dī­nāṃ sā­dhya­dha­rmi­ṇi sa­dbhā­vā­t | sva- saṃ­ve­da­neṃ­dri­ya­ma­no­yo­gi­pra­tya­kṣaiḥ sa­mya­gjñā­naiḥ­–­a­vya­va­sā­yā­tma­kai­rvya­bhi­cā­rī he­tuḥ ? i­ti sva­ma­no­ra­tha­mā­traṃ sau­ga­ta­sya te­ṣāṃ 1­0sa­mya­gjñā­na­tva­vi­ro­dhā­t | sa­mya­gjñā­na­tvaṃ hya­vi­saṃ­vā­da­ka­tve­na vyā­ptaṃ ta­da­bhā­ve ta­da­saṃ­bha­vā­t | ta­da­pi pra­va­rta­ka­tve­na vyā­ptaṃ ta­da­bhā­ve ta­da­saṃ­bha­vā­t | ta­da­pya­rtha­prā­pa­ka­tve­na a­rtha­prā­pa­ka­syā­vi­saṃ­va­di­tvā­t | ni­rvi­ṣa­ya­jñā­na­va­t | ta­da­pi pra­va­rta- ka­tve­na vyā­ptaṃ a­pra­va­rta­ka­syā­rthā­pra­tyā­ya­ka­tvā­t | ta­dva­t pra­va­rta­ka­tva­ma­pi vi­śva­vi­ṣa­yo­pa­da­rśa­ka­tve­na vyā­ptaṃ sva­vi­ṣa­ya­mu- pa­da­rśa­ya­taḥ pra­va­rta­ka­vya­va­hā­ra­vi­ṣa­ya­tva­si­ddheḥ | na hi pu­ru­ṣaṃ ha­ste gṛ­hī­tvā jñā­naṃ pra­va­rta­ya­ti | sva­vi­ṣa­yaṃ rū­paṃ da­rśa­ya­t pra­va­rta­ka­mu­cya­te a­rtha­prā­pa­kaṃ ca i­tya­vi­saṃ­vā­da­kaṃ sa­mya­gve­da­kaṃ pra­mā­ṇaṃ ta­dvi­pa­rī­ta­sya mi­thyā­jñā­na­tva­pra­si­ddheḥ saṃ­śa­ya- 1­5va­di­ti dha­rmo­tta­ra­ma­taṃ | ta­trā­vya­va­sā­yā­tma­ka­sya ca­tu­rvi­dha­syā­pi sa­ma­kṣa­sya sa­mya­gve­da­na­tvaṃ na vya­va­ti­ṣṭha­te ta­sya sva­vi­ṣa­yo­pa­da­rśa­ka­tvā­'­si­ddheḥ | ta­tsi­ddhau vā nī­lā­dā­vi­va kṣa­ṇa­kṣa­yā­dā­va­pi ta­du­pa­da­rśa­ka­tva­pra­sa­kteḥ | ta­to ya­da- vya­va­sā­yā­tma­kaṃ jñā­naṃ na ta­tsva­vi­ṣa­yo­pa­da­rśa­kaṃ ya­thā ga­ccha­taḥ tṛ­ṇa­spa­rśa­saṃ­ve­da­naṃ | a­dhya­va­sā­yi pra­si­ddha­ma­vya­va­sā­yā­tma­kaṃ ca sau­ga­tā­bhi­ma­ta­da­rśa­na­mi­ti vyā­pa­kā­nu­pa­la­bdhiḥ si­ddhā | vya­va­sā­yā­tma­ka­sya vyā­pa­ka­syā­bhā­ve ta­dvyā­pya­tva­sya sva­vi­ṣa­yo­pa­da­rśa­ka­tva­syā­na­nu­bha­vā­t |  2­0syā­dā­ku­taṃ — te­na vya­va­sā­yā­tma­ka­tve­na sva­vi­ṣa­yo­pa­da­rśa­ka­tva­sya vyā­ptiḥ si­ddhi­ma­dhi­va­sa­ti ta­sya vya­va­sā- ya­ja­na­ka­tve­na vyā­pta­tvā­t | nī­la­dha­va­lā­dau vya­va­sā­ya­ja­na­nā­dda­rśa­na­sya ta­du­pa­da­rśa­ka­tva­vya­va­sthi­teḥ | kṣa­ṇa­kṣa­ya­sva­rga- prā­pa­ṇa­śa­ktyā­dau vya­va­sā­yā­ja­na­ka­tvā­t ta­da­nu­pa­da­rśa­ka­tva­vya­va­sthā­nā­t | ga­ccha­ttṛ­ṇa­spa­rśa­saṃ­ve­da­na­syā­pi ta­ta e­va sva­vi­ṣa­yo­pa­da­rśa­ka­tvā­bhā­va­si­ddheḥ mi­thyā­jñā­na­tva­vya­va­hā­rā­t a­nya­thā­na­dhya­va­sā­yi­tvā­gha­ṭa­nā­t i­ti ? ta­de­ta­da­vi- cā­ri­ta­ra­ma­ṇī­yaṃ tā­thā­ga­ta­sya vya­va­sā­yo hi da­rśa­ja­nyaḥ | sa kiṃ da­rśa­na­vi­ṣa­ya­syo­pa­da­rśa­ko­'­nu­pa­da­rśa­ko vā ? 2­5i­ti vi­cā­rya­te­– ya­dyu­pa­da­rśa­ka­sta­dā sa e­va ta­tra pra­va­rta­kaḥ prā­pa­ka­śca syā­t saṃ­vā­da­ka­tvā­t sa­mya­ksaṃ­ve­da­na­va­t | na tu ta­nni­mi­ttaṃ da­rśa­naṃ sa­nni­ka­rṣā­di­va­t | a­thā­nu­pa­da­rśa­kaḥ ? ka­thaṃ da­rśa­naṃ ta­jja­na­nā­t sva­vi­ṣa­yo­pa­da­rśa­kaṃ ? a­ti­pra­saṃ­gā­t | saṃ­śa­ya­vi­pa­ryā­sa­kā­ra­ṇa­syā­pi sva­vi­ṣa­yo­pa­da­rśa­ka­tvā­pa­tteḥ | da­rśa­na­vi­ṣa­ya­sā­mā­nyā­dhya­va­sā­yi­tvā­dvi- ka­lpa­ta­jja­na­kaṃ da­rśa­naṃ sva­vi­ṣa­yo­pa­da­rśa­ka­mi­ti ca na ce­ta­si sthā­pa­nī­yaṃ da­rśa­na­vi­ṣa­ya­sā­mā­nya­syā­nyā­po­ha­la­kṣa­ṇa- syā­va­stu­tvā­t | ta­dvi­ṣa­ya­vya­va­sā­ya­ja­na­ka­sya va­stū­pa­da­rśa­ka­tva­vi­ro­dhā­t | dṛ­śya­sā­mā­nya­yo­re­ka­tvā­dhya­va­sā­yā­dva­stū­pa- 3­0da­rśa­ka e­va vya­va­sā­ya i­tya­pi mi­thyā ta­yo­re­ka­tvā­dhya­va­sā­yā­saṃ­bha­vā­t | ta­de­ka­tvaṃ hi da­rśa­na­ma­dhya­va­sya­ti ta­tpṛ­ṣṭha­jo- vya­va­sā­yo vā jñā­nāṃ­ta­raṃ vā ? na tā­va­dda­rśa­naṃ ta­sya vi­ka­lpā­vi­ṣa­ya­tvā­t | nā­pi ta­tpṛ­ṣṭha­jo vya­va­sā­yaḥ ta­sya dṛ­śyā­go­ca­ra­tvā­t | ta­du­bha­ya­vi­ṣa­yaṃ jñā­nāṃ­ta­raṃ tu ni­rvi­ka­lpa­kaṃ vi­ka­lpā­tma­kaṃ vā ? na tā­va­nni­rvi­ka­lpa­kaṃ ta­sya dṛ­śya vi­ka­lpya­dva­ya­vi­ṣa­ya­tva­vi­ro­dhā­t | nā­pi vi­ka­lpā­tma­kaṃ ta­ta e­va | na­ca ta­d dva­yā­vi­ṣa­yaṃ saṃ­ve­da­naṃ ta­du­bha­yai­ka­tva­ma­dhya­va- sā­tuṃ sa­ma­rthaṃ | ta­thā­hi­– ya­dya­nna vi­ṣa­yī ku­ru­te na ta­tta­de­ka­tva­ma­dhya­va­sya­ti ya­thā ra­sa­saṃ­ve­da­naṃ spa­rśa­rū­po­bha­yaṃ | na 3­5vi­ṣa­yī ku­ru­te ca dṛ­śya­vi­ka­lpyo­bha­yaṃ kiṃ­ci­tsaṃ­ve­da­naṃ­, i­ti na ku­ta­ści­ddṛ­śya­vi­ka­lpya­yo­re­ka­tvā­dhya­va­sā­yaḥ si­ddhye­t ta­to na vya­va­sā­yo va­stū­pa­da­rśa­kaḥ syā­t | nā­pi ta­du­pa­ja­na­nā­dda­rśa­naṃ sva­vi­ṣa­ya­va­stū­pa­da­rśa­kaṃ yo­gi­pra­tya­kṣa­sya vi­dhū- ta­ka­lpa­nā­jā­la­sya sa­rva­dā va­stu­vi­ka­lpā­ja­na­ka­tvā­t ta­du­pa­da­rśa­ka­tva­vi­ro­dhā­t | sva­saṃ­ve­da­na­ma­pi na ta­sya sva­rū­po­pa- 5­4 da­rśa­kaṃ ta­dvi­ka­lpā­nu­tpā­da­ka­tvā­t i­ti ku­taḥ sva­rū­pa­sya sva­to ga­ti­ra­va­ti­ṣṭhe­ta­? | kiṃ ca da­rśa­na­pṛ­ṣṭha­bhā­vi­no vi­ka­lpa­sya sva­saṃ­ve­da­na­va­lā­tsi­ddhau ta­tsva­saṃ­ve­da­naṃ ku­taḥ pra­mā­ṇaṃ syā­t ? | ta­dya­di sva­rū­po­pa­da­rśa­nā­de­va pra­mā­ṇa­mā- sthī­ya­te ? ta­dā sva­rga­prā­pa­ṇa­śa­ktyā­dā­va­pi pra­mā­ṇa­tā­mā­skaṃ­de­t | ta­t sva­saṃ­vi­dā­kā­ra e­va pra­mā­ṇaṃ ta­dvya­va­sā­ya ja­na­nā­t­–­na pu­na­ra­nya­tre­ti pa­ri­ka­lpa­nā­yāṃ ta­dvya­va­sā­ya­sva­saṃ­ve­da­na­syā­pi vya­va­sā­yāṃ­ta­ro­pa­ja­na­nā­t sva­rū­po­pa­da­rśa- 0­5ne­na bha­vi­ta­vya­mi­tya­na­va­sthā­nā­t­, nā­dya­vya­va­sā­ya­sva­saṃ­ve­da­na­sya prā­mā­ṇyaṃ | ta­da­prā­mā­ṇye ca na ta­ta e­va vya­va­sā­ya- si­ddhiḥ | ta­da­si­ddhau ca na ta­jja­na­nā­dda­rśa­na­sya sva­vi­ṣa­yo­pa­da­rśa­ka­tvaṃ | ta­da­bhā­ve ca na ta­sya pra­va­rta­ka­tvaṃ | a­pra­va­rta- ka­sya nā­rtha­prā­pti­ni­mi­tta­tvaṃ | ta­da­saṃ­bha­ve ca nā­vi­saṃ­vā­da­ka­tvaṃ ta­dvi­ra­he ca na sa­mya­gjñā­na­tvaṃ sva­saṃ­ve­da­neṃ­dri­ya­ma­no yo­gi­jñā­nā­nā­mi­ti na tai­rvya­bhi­cā­raḥ sā­dha­na­sya saṃ­bha­va­ti |  syā­nma­taṃ — a­rtha­sā­ma­rthyā­du­tpa­tti­–­a­rtha­sā­rū­pyaṃ ca da­rśa­na­sya sva­vi­ṣa­yo­pa­da­rśa­ka­tvaṃ ta­cca sa­ka­la­sa­ma­kṣa­ve­da- 1­0nā­nā­ma­vya­va­sā­yā­tma­ka­tve­'­pi saṃ­bha­va­tpra­va­rta­ka­tva­ma­rtha­prā­pa­ka­tva­ma­vi­saṃ­vā­da­ka­tvaṃ sa­mya­gjñā­na­la­kṣa­ṇa­mi­ti taiḥ sa­mī­cī- nai­rjñā­nai­rvya­bhi­cā­ra e­va he­to­ri­ti ? ta­da­pi du­rgha­ṭa­me­va kṣa­ṇa­kṣa­yā­dā­va­pi ta­du­pa­de­śa­ka­tva­pra­saṃ­gā­t | ta­trā­kṣa­ṇi­ka- tvā­di­sa­mā­ro­pā­nu­pra­ve­śā­da­yo­gi­naḥ pra­ti­pa­ttu­rno­pa­de­śa­ka­tva­ma­va­ti­ṣṭha­te | yo­gi­na­stu sa­mā­ro­pā­saṃ­bha­vā­t kṣa­ṇa­kṣa­yā­dā- va­pi da­rśa­naṃ ta­du­pa­de­śa­ka­me­ve­ti sa­mā­dhā­na­ma­pi na dhī­ma­ddhṛ­ti­ka­raṃ nī­lā­dā­va­pya­yo­gi­na­sta­dvi­pa­rī­ta­sa­mā­ro­pa­pra­sa­kteḥ | ka­tha­ma­nya­thā vi­ru­ddha­dha­rmā­dhyā­sā­tta­dda­rśa­na­bhe­do na bhā­ve­t­? na hi –­a­bhi­nna­me­ka­da­rśa­naṃ kva­ci­tsa­mā­ro­pā­krāṃ­taṃ kva­ci­nne­ti 1­5va­ktuṃ yu­ktaṃ | ta­to ya­dya­tra vi­pa­rī­ta­sa­mā­ro­pa­vi­ru­ddhaṃ ta­tta­tra ni­ścā­yā­tma­kaṃ ya­thā­nu­me­ye­'­rthe­'­nu­mā­na­jñā­naṃ | vi­pa­rī­ta­sa­mā­ro- pa­vi­ru­ddhaṃ ca nī­lā­dau da­rśa­na­mi­ti vya­va­sā­yā­tma­ka­me­va bu­ddhyā­ma­he | ni­śca­ya­he­tu­tvā­dda­rśa­naṃ nī­lā­dau vi­pa­rī­ta­sa­mā- ro­pa­vi­ru­ddhaṃ na pu­na­rni­śca­yā­tma­ka­tvā­t ta­to­'­nya­thā­nu­pa­pa­ttiḥ sā­dha­na­syā­ni­ści­te­ti mā­maṃ­sthāḥ yo­gi­pra­tya­kṣe­'­sya vi­pa­rī­ta­sa­mā­ro­pa­sya pra­saṃ­gā­t te­na ta­syā­vi­ro­dhā­t | pa­re­ṣāṃ tu ta­syā­pi ni­śca­yā­tma­ka­tvā­tte­na vi­ro­dhaḥ si­ddha e­va | ta­thā ni­śca­ya­he­tu­nā da­rśa­ne­na vi­ru­ddhaṃ pra­ti­pā­da­ya­taḥ sva­ma­ta­vi­ro­dhaḥ syā­t | ni­śca­yā­ro­pa­ma­na­so­rbā­dhya­bā­dha­ka­bhā­va i­ti 2­0dha­rma­kī­rte­ra­bhi­ma­ta­tvā­t da­rśa­nā­ro­pa­yo­rvi­ro­dhā­bhā­va­si­ddheḥ | na­nu cā­rtha­da­rśa­na­sya ni­śca­yā­tma­ka­tve sā­dhye pra­tya­kṣa­vi- ro­dhaḥ saṃ­hṛ­ta­sa­ka­la­vi­ka­lpa­da­śā­yāṃ rū­pā­di­da­rśa­na­syā­ni­śca­yā­tma­ka­syā­nu­bha­vā­t | ta­du­ktaṃ —  saṃ­hṛ­tya sa­rva­ta­ściṃ­tāṃ sti­mi­te­nāṃ­ta­rā­tma­nā |  sthi­to­'­pi ca­kṣu­ṣā rū­pa­mī­kṣa­te sā­kṣa­jā ma­tiḥ |­| 1 |­| i­ti |  ta­thā­nu­mā­na­vi­ro­dho­'­pi vyu­cchi­tta­ciṃ­tā­va­sthā­yāṃ­–­iṃ­dri­yā­da­rtha­ga­tau ka­lpa­nā­nu­pa­la­bdheḥ | ta­tra ka­lpa­nā­sa- 2­5dbhā­ve pu­na­sta­tsmṛ­ti­pra­saṃ­gaḥ ta­dā vi­ka­lpi­ta­ka­lpa­nā­va­t — ta­da­pyu­ktaṃ —  pu­na­rvi­ka­lpa­ya­n kiṃ­ci­dā­sī­nme ka­lpa­ne­dṛ­śī |  i­ti ve­tti na pū­rvo­ktā­va­sthā­yā­miṃ­dri­yā­dga­tau |­| 1 |­ — i­ti ta­de­ta­da­pi dha­rma­kī­rte­ra­pa­rī­kṣi­tā­bhi­dhā­naṃ pra­tya­kṣa­to ni­rvi­ka­lpa­da­rśa­nā­pra­si­ddha­tvā­t | saṃ­hṛ­ta­sa­ka­la­vi­ka­lpā- va­sthā hya­śvaṃ vi­ka­lpa­ya­to go­da­rśa­nā­va­sthā | na ca ta­dā go­da­rśa­na­ma­vya­va­sā­yā­tma­kaṃ pu­naḥ sma­ra­ṇā­bhā­va­pra­saṃ­gā­t | 3­0ta­sya saṃ­skā­ra­kā­ra­ṇa­tva­vi­ro­dhā­t kṣa­ṇi­ka­tvā­di­va­t | vya­va­sā­yā­tma­na e­va da­rśa­nā­t | saṃ­skā­ra­sya sma­ra­ṇa­sya ca saṃ­bha­vā­t a­nya­ta­sta­da­nu­pa­pa­tteḥ | da­du­ktaṃ —  vya­va­sā­yā­tma­no dṛ­ṣṭeḥ saṃ­skā­raḥ smṛ­ti­re­va vā |  dṛ­ṣṭe dṛ­ṣṭa­sa­jā­tī­ye nā­nya­thā kṣa­ṇi­kā­di­va­t |­| 1 |­|  a­tha ma­taṃ — a­bhyā­sa­pra­ka­ra­ṇa­bu­ddhi­pā­ṭa­vā­rthi­tve­bhyo ni­rvi­ka­lpa­kā­da­pi da­rśa­nā­nnī­lā­dau saṃ­skā­raḥ sma­ra­ṇaṃ 3­5co­tpa­dya­te na pu­naḥ kṣa­ṇi­kā­dau ta­da­bhā­vā­t | vya­va­sā­yā­tma­no­'­pi pra­tya­kṣā­tta­ta e­va saṃ­skā­ra­sma­ra­ṇo­pa­pa­tteḥ | te­ṣā­ma­bhā­ve ni­ści­te '­pi va­stu­ni ni­ya­me­na saṃ­skā­rā­de­ra­bhā­vā­t te­ṣāṃ vya­va­sā­yā­tma­ka­sa­ma­kṣa­vā­di­no­'­pi ni­ya­ma­to- 5­5 bhyu­pa­ga­ma­nī­ya­tvā­t i­ti ? ta­da­pi pha­lgu­prā­yaṃ bhū­yo­da­rśa­na­la­kṣa­ṇa­syā­bhyā­sa­sya kṣa­ṇa­kṣa­yā­dau su­ta­rāṃ sa­dbhā­vā­t | pu­na­pu­na­rvi­ka­lpo­tpā­da­rū­pa­sya cā­bhyā­sa­sya pa­raṃ pra­tya­si­ddha­tvā­t ta­trai­va vi­va­dā­t | kṣa­ṇi­kā­kṣa­ṇi­ka­vi­cā­ra­ṇā­yāṃ kṣa­ṇi- ka­pra­ka­ra­ṇa­syā­pi bhā­vā­t | bu­ddhi­pā­ṭa­vaṃ tu nī­lā­dau kṣa­ṇa­kṣa­yā­dau ca sa­mā­naṃ ta­dda­rśa­na­syā­naṃ­śa­tvā­t | ta­tra pā­ṭa­vā- pā­ṭa­va­yo­rbhe­de ta­dbu­ddhe­ra­pi bhe­dā­pa­tteḥ­, vi­ru­ddha­dha­rmā­dhyā­sā­t | ta­thā­vi­dha­ta­dvā­sa­nā­khya­ka­rma­va­śā­dbu­ddheḥ pa­ṭa­vā­pā­ṭa­ve syā­tāṃ­, 0­5i­tya­pya­ne­nā­pā­staṃ ta­tka­rma­sa­dbhā­va­yo­ra­pi vi­ru­ddha­dha­rma­yo­ra­naṃ­śa­bu­ddhā­ve­ka­syā­ma­saṃ­bha­vā­t | ya­tpu­na­ra­rthi­tvaṃ ji­jñā­si­ta­tvaṃ ta­tkṣa­ṇi­ka­vā­di­naḥ kṣa­ṇi­ka­tve­'­stye­va nī­lā­di­va­t | ya­tpu­na­ra­bhi­la­ṣi­tṛ­tva­ma­rthi­tvaṃ ta­nna vya­va­sā­ya­ja­na­na­ni­baṃ­dha­naṃ kva­ci­da­na­bhi­la­ṣi­te­'­pi va­stu­ni ka­sya ci­du­dā­sī­na­sya sma­ra­ṇa­pra­tī­teḥ — i­ti nā­bhyā­sā­di­bhyaḥ kva­ci­de­va saṃ­skā­ra- ja­na­naṃ — a­naṃ­śa­jñā­na­jñe­ya­vā­di­no gha­ṭa­te | pa­ra­sya tu ba­hi­raṃ­ta­ra­ne­kā­tma­ka­ta­ttva­vā­di­no na kiṃ­ci­da­nu­pa­pa­nnaṃ sa­rva­thai- ka­tra vya­va­sā­yā­vya­va­sā­ya­yoḥ­, a­vā­yā­na­vā­yā­khya­yoḥ­, saṃ­skā­rā­saṃ­skā­ra­yoḥ­, dhā­ra­ṇe­ta­rā­bhi­dhā­na­yoḥ­, sma­ra­ṇā­sma­ra­ṇa- 1­0yo­ścā­na­bhyu­pa­ga­mā­t | ta­dbhe­dā­tka­thaṃ­ci­dbo­dha­bo­dhya­yo­rbhe­da­pra­si­ddheḥ |  sau­ga­ta­syā­pi vyā­vṛ­tti­bhe­dā­dbhe­do­pa­ga­mā­da­do­ṣo­yaṃ ta­thā­hi­–­nī­la­tva­ma­nī­la­tva­vyā­vṛ­ttiḥ­, kṣā­ṇi­ka­tva­ma­kṣa­ṇi­ka­tva­vyā- vṛ­tti­ru­cya­te ta­trā­nī­la­vyā­vṛ­ttau nī­la­vya­va­sā­ya­sta­dvā­sa­nā­pra­bo­dhā­du­tpa­nno na pu­na­ra­kṣa­ṇi­ka­vyā­vṛ­ttau kṣa­ṇi­ka­vya­va­sā­ya- sta­tra ta­dvā­sa­nā­pra­bo­dhā­bhā­vā­t | na cā­na­yo­rvyā­vṛ­ttyo­ra­bhe­daḥ saṃ­bha­va­ti vyā­va­rtya­mā­na­yo­ra­bhe­da­pra­saṃ­gā­t | na ca ta­dbhe­dā­dva- stu­no bhe­daḥ ta­sya ni­raṃ­śa­tvā­t a­nya­thā a­na­va­sthā­pra­saṃ­gā­t i­ti pa­re ma­nyaṃ­te te­pi na sa­tya­vā­di­naḥ sva­bhā­va­bhe­dā­bhā­ba­ve 1­5va­stu­no vyā­vṛ­tti­bhe­dā­saṃ­bha­vā­t | nī­la­sva­la­kṣa­ṇaṃ hi ye­na sva­bhā­ve­nā­nī­lā­dvyā­vṛ­ttaṃ tai­nai­va ya­dya­kṣa­ṇi­kā­dvyā­va­rte­ta ta­dā nī­lā­kṣa­ṇi­ka­yo­re­ka­tvā­pa­tte­sta­dvyā­vṛ­ttyo­re­ka­tva­pra­saṃ­gaḥ | sva­bhā­vāṃ­ta­re­ṇa ta­tta­to vyā­vṛ­tta­mi­ti va­ca­ne tu si­ddhaḥ sva­la­kṣa­sya sva­bhā­va­bhe­daḥ ka­thaṃ ni­rā­kri­ya­te ? | ya­di pu­naḥ sva­bhā­va­bhe­do­'­pi va­stu­no ta­tsva­bhā­va­vyā­vṛ­ttyā ka­lpi­ta e­ve­ti ma­taṃ ? ta­dā pa­ri­ka­lpi­ta­sva­bhā­vāṃ­ta­ra­ka­lpa­nā­yā­ma­na­va­sthā­nu­ṣa­jye­ta | ta­thā­hi­–­a­nī­la­sva­bhā­vā- nya­vyā­vṛ­tti­ra­pi sva­bhā­vāṃ­ta­re­ṇa a­nya­vyā­vṛ­tti­rū­pe­ṇa va­kta­vyā | sā­pi ta­da­nya­vyā­vṛ­tti­sva­bhā­vāṃ­ta­re­ṇa ta­thā­vi­dhe- 2­0ne­ti na kva­ci­d vya­va­ti­ṣṭha­te |  ka­ści­dā­ha — ta­ta e­va sa­ka­la­vi­ka­lpa­vā­ggo­ca­rā­tī­taṃ va­stu vi­ka­lpa­śa­bdā­nāṃ vi­ṣa­ya­syā­nya­vyā­vṛ­tti- rū­pa­sya a­nā­dya­vi­dyo­pa­ka­lpi­ta­sya sa­rva­thā vi­cā­rā '­sa­ha­tvā­t | vi­cā­ra­sa­ha­tve vā ta­da­va­stu­tva­vi­ro­dhā­t i­ti so­pi na sa­mya­gvā­dī da­rśa­na­vi­ṣa­ya­syā­pya­va­stu­tva­pra­saṃ­gā­t ta­syā­pi śa­bda­vi­ka­lpa­vi­ṣa­ya­va­t vi­cā­rā­sa­ha­tvā­vi­ro- dhā­t | ta­thā­hi — nī­la­sva­la­kṣa­ṇaṃ su­ga­te­ta­raṃ­ja­na­da­rśa­na­vi­ṣa­ya­tā­mu­pa­ga­ccha­t ki­me­ke­na sva­bhā­ve­na nā­nā­sva­bhā­ve­na 2­5vā dṛ­śyaṃ syā­t ? ta­dya­dye­ke­na sva­bhā­ve­na ta­dā ya­de­va su­ga­ta­dṛ­śya­tvaṃ ta­de­ve­ta­ra­ja­na­dṛ­śya­tva­mi­tyā­yā­taṃ a­śe­ṣa­sya ja­ga­taḥ su­ga­ta­tvaṃ | ya­cce­ta­ra­ja­na­dṛ­śya­tvaṃ ta­de­va su­ga­ta­dṛ­śya­tva­mi­ti sa­ka­la­sya su­ga­ta­sye­ta­ra­ja­na­tvā­pa­tteḥ su­ga­ta- ra­hi­ta­ma­khi­laṃ syā­t | a­thai­ta­smā­ddo­ṣā­dvi­bhya­tā nā­nā­sva­bhā­ve­na su­ga­te­ta­ra­ja­na­dṛ­śya­tvaṃ pra­ti­pā­dya­te ta­dā nī­la- sva­la­kṣa­ṇa­sya dṛ­śya­sva­bhā­va­bhe­daḥ ka­tha­ma­pa­hnu­ye­ta ? na ca dṛ­śyaṃ rū­pa­ma­ne­kaṃ ka­lpi­ta­mi­ti śa­kyaṃ va­ktuṃ dṛ­śya­sya ka­lpi­ta­tva­vi­ro­dhā­t | a­tha ma­nye­thāḥ sva­la­kṣa­ṇa­sya dṛ­śya­tvaṃ svā­kā­rā­rpa­ka­tva­vyā­vṛ­tti­rū­paṃ nā­nā­dṛ­ṣṭṝ­vya­pe­kṣa­yā­'­ne­kaṃ 3­0gha­ṭā­ma­ṭa­tye­va ta­da­bhā­ve nā­nā­dṛ­ṣṭa­da­rśa­na­vi­ṣa­ya­tāṃ sva­la­kṣa­ṇaṃ nā­skaṃ­de­t | na ca pa­ra­mā­rtha­to da­rśa­naṃ dṛ­śya­vi­ṣa­yaṃ sa­rva­jñā­nāṃ sva­rū­pa­mā­tra­pa­rya­va­si­ta­tvā­t | u­pa­cā­rā­de­va ba­hi­rvi­ṣa­ya­tā­vya­va­hā­rā­t i­ti ta­da­pya­sa­t va­stu­naḥ svā- kā­rā­rpa­ka­tva­syā­pi pū­rva­pa­rya­nu­yo­gā­na­ti­kra­mā­t | ta­ddhi sva­la­kṣa­ṇaṃ ye­na sva­bhā­ve­na su­ga­ta­da­rśa­nā­ya svā­kā­ra­ma- rpa­ya­ti te­nai­ve­ta­ra­ja­na­da­rśa­nā­ya sva­bhā­vāṃ­ta­re­ṇa vā ? ya­di te­nai­va ta­dā ta­de­va su­ga­te­ta­ra­ja­na­da­rśa­nai­ka­tva­mā­pa­nī­pa- dya­te ta­thā ca sa­rva­sya su­ga­ta­tvaṃ i­ta­ra­ja­na­tvaṃ vā du­rni­vā­ra­tā­mā­ca­nī­skaṃ­dya­te | sva­bhā­vāṃ­ta­re­ṇa svā­kā­rā­rpa­ka­tve 3­5sa e­va vā­sta­vaḥ sva­bhā­va­bhe­daḥ sva­la­kṣa­ṇa­syā­kṣu­ṇṇta­yā ka­thaṃ pra­ti­kṣi­pya­te ? | ya­tpu­naḥ svā­kā­rā­rpa­ka­tva­ma­pi na va­stu­naḥ pa­ra­mā­rtha­pa­tha­pra­sthāṃ­yi sa­ma­va­sthā­pya­te sva­rū­pa­mā­tra­vi­ṣa­ya­tvā­t sa­ka­la­saṃ­ve­da­nā­nā­mi­ti ma­taṃ ta­da­pi 5­6 du­ru­pa­pā­da­me­va te­ṣāṃ vai­ya­rthya­pra­sa­gāṃ­t | jñā­naṃ hi jñe­ya­pra­si­ddhya­rthaṃ pre­kṣā­va­tā­ma­nvi­ṣya­te pra­kā­śya­pra­si­ddhya­rthaṃ pra­dī­pā- di­va­t | na pu­naḥ sva­rū­pa­pra­si­ddhya­rthaṃ pra­dī­pa­va­de­ve­ti | ba­hi­ra­rthā­vi­ṣa­ya­tve sa­ka­la­saṃ­ve­da­nā­nāṃ ka­tha­mi­va vai­ya­rthyaṃ na syā­t ? ni­rvi­ṣa­ya­sva­pnā­di­saṃ­ve­da­nā­nā­ma­pi sā­rtha­ka­tva­pra­saṃ­gā­t sva­rū­pa­pra­kā­śa­na­sya pra­yo­ja­na­sya sa­rva­tra bhā­vā­t | kiṃ ca su­ga­ta­saṃ­ve­da­na­syā­pi sva­rū­pa­mā­tra­pa­rya­va­si­tā­yāṃ ka­tha­mi­va su­ga­taḥ sa­rva­da­rśī­ṣya­te pṛ­tha­gja­na­va­t | 0­5pṛ­tha­gja­no vā ka­thaṃ na sa­rva­da­rśī su­ga­ta­va­da­nu­ma­nye­ta ? sva­rū­pa­mā­tra­pa­rya­va­si­tā­yāḥ ta­tsaṃ­ve­da­ne­'­pi sa­dbhā­vā­t | ya­di pu­na­rvā­sta­va­tvaṃ sa­ka­la­ve­di­tvaṃ tā­thā­ga­ta­syo­ra­rī­kri­ya­te saṃ­vṛ­ttyā ta­sya vya­va­hā­ri­bhiḥ saṃ­vya­va­ha­ra­ṇā­t ta­da­vya­ha­ra­ṇe ta­dva­ca­na­sya sa­tya­tā­vya­va­hā­rā­nu­pa­pa­tteḥ sa­ka­la­jñā­na­ra­hi­ta­pu­ru­ṣo­pa­de­śā­dvi­pra­laṃ­bha­na­śaṃ­ka­na­pra­saṃ­gā­t | ta­du­ktaṃ —  jñā­na­vā­n mṛ­gya­te ka­ści­tta­du­kta­pra­ti­pa­tta­ye |  1­0a­jño­pa­de­śa­ka­ra­ṇe vi­pra­laṃ­bha­na­śāṃ­ki­bhiḥ |­| 1 |­| i­ti pra­ti­pa­dye­ta ta­thā­pi su­ga­te­ta­ra­vya­va­hā­ra­si­ddhiḥ su­ga­ta­va­di­ta­ra­ja­na­syā­pi saṃ­vṛ­ttyā sa­ka­la­ve­di­tva­ka­lpa- nā­nu­ṣaṃ­gā­t | sa­ka­la­pa­dā­rthe­bhyaḥ su­ga­ta­sya saṃ­ve­da­no­da­yā­t sa­ka­lā­rtha­jña­tā yu­ktā ka­lpa­yi­tuṃ na pu­na­ri­ta­ra- ja­na­sya pra­ti­ni­ya­ta­pa­dā­rthā­de­va ta­dve­da­no­tpa­tte­ri­ti ce­t ? na su­ga­ta­jñā­na­syāṃ­pi sa­ka­la­pa­dā­rtha­ja­nya­tvā­si­ddheḥ | sa­ma­sa­ma­ya­va­rti­pa­dā­rtha­ja­nya­tvā­saṃ­bha­vā­t | ya­di pu­na­ra­nā­dya­tī­ta­pa­dā­rthe­bhyo bha­vi­ṣya­da­naṃ­tā­rthe­bhyaḥ sāṃ­pra­ti­kā­rthe- 1­5bhya­śca sa­ka­le­bhyaḥ su­ga­ta­saṃ­ve­da­na­syo­tpa­ttiḥ a­khi­lā­vi­dyā­tṛ­ṣṇā­vi­nā­śā­du­pa­pa­dya­ta e­va a­sma­dā­di­saṃ­ve­da- nā­dvi­śi­ṣṭa­tvā­tta­sye­ti ma­taṃ ? ta­dā ki­me­ke­na sva­bhā­ve­na kā­la­tra­ya­va­rti­pa­dā­rthaiḥ su­ga­ta­vi­jñā­na­mu­tpa­dya­te nā­nā­sva­bhā­vai­rvā ? ya­dye­ke­na sva­bhā­ve­na­, e­ke­nā­rthe­na su­ga­ta­jñā­na­mu­pa­ja­nya­te te­nai­va sa­ka­la­pa­dā­rthaiḥ ta­dā sa­ka­la­pa­dā­rthā­nā­me­ka­rū­pa­tā­pa­ttiḥ | su­ga­ta­vi­jñā­na­sya vā ta­de­ka­pa­dā­rtha­ja­nya­tva­si­ddhi­ri­ti ne­ta­ra­ja­na- saṃ­ve­da­nā­tta­sya vi­śe­ṣaḥ si­ddhye­t | a­thā­nye­na sva­bhā­ve­nai­kā­rthaḥ su­ga­ta­jñā­na­mu­pa­ja­na­ya­ti pa­dā­rthāṃ­ta­rā­ṇi tu sva­bhā­vāṃ- 2­0ta­rai­sta­du­pa­ja­na­yaṃ­ti i­ti ma­ti­rbha­va­tāṃ ta­rhi su­ga­ta­jñā­na­ma­naṃ­ta­sva­bhā­va­me­ka­mā­yā­taṃ | ta­dva­tsa­ka­laṃ va­stu ka­tha­ma­naṃ­tā­tma- ka­tāṃ na svī­ku­ryā­di­ti ciṃ­ta­nī­yaṃ | e­ka­sya­ne­ka­sva­bhā­va­tva­vi­ro­dhā­nnai­ka­ma­ne­kā­tma­ka­mi­ti ce­t ? ka­tha­mi­dā­nīṃ su­ga­ta­vi­jñā­na­me­ka­pa­dā­rtha­ja­nyaṃ nā­nā­rū­pa­tāṃ vi­bha­rti ? | ya­di pu­na­ra­ta­jja­nya­rū­pa­vyā­vṛ­ttyā ta­jja­nya­rū­pa­pa­ri­ka­lpa­nā­nna ta­ttva­taḥ su­ga­ta­saṃ­ve­da­na­ma­ne­ka­rū­pa­tā­krāṃ­ta­mi­tyā­kū­taṃ ? ta­dā na pa­ra­mā­rtha­taḥ su­ddho­da­ni­ta­na­ya­vi­jñā­na­ma­khi­la­pa­dā­rtha- ja­nyaṃ­, i­ti ku­taḥ pṛ­tha­gja­na­saṃ­ve­da­nā­da­sya vi­śe­ṣaḥ sa­ma­va­ti­ṣṭha­te ? | ta­taḥ su­ga­ta­vi­jñā­na­dṛ­śya­tā­mi­ta­ra­ja­na­vi­jñā­na­vi­ṣa- 2­5ya­tāṃ ca e­ka­sya nī­lā­di­sva­la­kṣa­ṇa­syā­ne­kā­kā­rā­ma­pi sva­ya­mu­ra­rī­ku­rva­tā nī­la­sva­la­kṣa­ṇa­kā­di­rū­pa­tā­pi dṛ­śyā­dṛ­śya- tva­la­kṣa­ṇā svī­ka­rta­vyā­, ta­thā ca nī­lā­dau da­rśa­na­ma­nya­dvya­va­sā­yā­tma­kaṃ saṃ­skā­ra­sma­ra­ṇa­kā­ra­ṇaṃ ta­dvi­pa­rī­da­rśa­nā­da­va- bo­ddha­vyaṃ­, i­ti na pra­tya­kṣa­pra­si­ddhaṃ ni­rvya­va­sā­yā­tma­ka­tva­ma­dhya­kṣa­jñā­na­sya | nā­pya­nu­mā­na­pra­si­ddhaṃ go­da­rśa­na­sa­ma­ye­'­śva­ka- lpa­nā­va­t go­da­rśa­na­syā­pi vya­va­sā­yā­tma­ka­tvo­pa­pa­tteḥ | pu­na­rvi­ka­lpa­ya­taḥ ta­da­nu­sma­ra­ṇa­syā­nya­thā­nu­pa­pa­tteḥ | ta­thā hi ya­nni­rvya­va­sā­yā­tma­kaṃ jñā­naṃ ta­nno­tta­ra­kā­la­ma­nu­sma­ra­ṇa­ja­na­na­sa­ma­rthaṃ ya­thā pa­rā­bhi­ma­taṃ sva­rga­prā­pa­ṇa­śa­ktyā­di- 3­0da­rśa­naṃ ta­thā cā­śva­vi­ka­lpa­kā­le go­da­rśa­na­mi­ti ta­da­nu­sma­ra­ṇa­ja­na­na­sa­ma­rthaṃ na syā­t bha­va­ti ca pu­na­rvi­ka­lpa­ya­ta- sta­da­nu­sma­ra­ṇaṃ ta­smā­dvya­va­sā­yā­tma­ka­mi­ti ni­śca­yaḥ | ta­de­vaṃ vya­va­sā­yā­tma­ka­tve sā­dhye sa­mya­gjñā­naṃ sā­dha­naṃ na vya­bhi­ca­ra­ti ka­sya ci­da­pi sa­mya­gjñā­na­syā­vya­va­sā­yā­tma­ka­tva­pra­mā­ṇa­bā­dhi­ta­tvā­di­ti sthi­taṃ |  ye tvā­huḥ — svā­rtha­vya­va­sā­yā­tma­ka­tve sā­dhye sa­mya­gjñā­na­sya he­to­rna pra­yo­ja­ka­tvaṃ sa­rva­sya sa­mya­gjñā­na­syā- rtha­vya­va­sā­ya­ya­maṃ­ta­ra­ṇai­va sa­mya­gjñā­na­tva­si­ddheḥ | ta­thā hi — vi­vā­dā­dhyā­si­taṃ sa­mya­gjñā­naṃ nā­rtha­vya­va­sā­yā­tma­kaṃ 3­5jñā­na­tvā­t­, sva­vya­va­sā­yā­tma­ka­tvā­t | ya­djñā­naṃ sva­vya­va­sā­yā­tma­kaṃ vā ta­nnā­rtha­vya­va­sā­yā­tma­kaṃ ya­thā sva­pnā­di­jñā­naṃ ta­thā ca vi­pa­dā­va­nnaṃ jñā­naṃ ji­na­pa­ti­ma­tā­nu­sā­ri­bhaḥ­, a­bhya­nu­jñā­taṃ ta­smā­nnā­rtha­vya­va­sā­yā­tma­ka­mi­ti te­pi na prā­tī­ti- 5­7 kā­va­di­naḥ jā­gṛ­dda­śā­bhā­vi­naḥ sa­mī­cī­na­vi­jñā­na­syā­rtha­vya­va­sā­yā­tma­ka­tva­pra­tī­teḥ | ta­syā­rthā­vya­va­sā­yā­tma­ka­tve- ta­to­'­rthe pra­vṛ­ttya­bhā­va­pra­saṃ­gā­t | pra­tī­ya­te ca sa­mya­gjñā­nā­da­rthe pra­vṛ­tti­ra­vi­saṃ­vā­di­nī ta­smā­da­rtha­vya­va­sā­yā­tma­kaṃ ta­da­rthe pra­vṛ­ttya­nya­thā­nu­pa­pa­tteḥ | mi­thyā­jñā­nā­da­pya­rthe pra­vṛ­tti­da­rśa­nā­da­ne­kāṃ­taḥ ? i­ti ce­nna ta­syāḥ pra­vṛ­ttyā­bhā­sa- tvā­t­, vya­va­si­tā­rtha­prā­pti­ni­mi­tta­tvā­bhā­vā­t | vya­va­si­ta­ma­rthaṃ prā­pa­yi­tuṃ sa­ma­rthā hi saṃ­ya­k pra­vṛ­ttiḥ sā ca mi­thyā- 0­5jñā­nā­nno­pa­pa­dya­ta i­ti na vya­bhi­cā­raḥ | ya­ccā­rtha­vya­va­sā­yā­tma­ka­tva­ni­rā­ka­ra­ṇa­pra­va­ṇa­ma­nu­mā­naṃ ta­tsvā­rthaṃ vya­va­sya­ti vā na vā ? pra­tha­ma­vi­ka­lpe te­nai­vā­nai­kāṃ­ti­kaṃ sā­dha­na­mā­pa­dye­ta ta­sya jñā­na­tve sva­vya­va­sā­yā­tma­ka­tve­'­pi sva­sā­dhyā­rtha- vya­va­sā­yā­tma­ka­tva­si­ddheḥ | dvi­tī­ya­vi­ka­lpe­'­pi nā­to­'­nu­mā­nā­di­ṣṭa­si­ddhiḥ sva­sā­dhyā­rtha­vya­va­sā­yā­tma­ka­tvā­t a­nu- mā­nā­bhā­sa­va­t | ta­taḥ kiṃ ba­hu­nā sa­rva­sya kiṃ­ci­di­ṣṭaṃ sā­dha­ya­taḥ sva­ya­ma­ni­ṣṭaṃ vā dū­ṣa­ya­taḥ ku­ta­ści­tpra­mā­ṇā­t ta­syā­rtha­vya­va­sā­yā­tma­ka­tvā­bhya­nu­jñā­na­ma­va­śyaṃ­bhā­vi ta­syā­rthā­vya­va­sā­yā­tma­ka­tve sve­ṣṭā­ni­ṣṭa­sā­dha­na­dū­ṣa­ṇā­nu­pa­pa­tteḥ | pa­ra- 1­0pra­si­ddhyā­rtha­vya­va­sā­yi­naḥ pra­mā­ṇa­syā­bhya­nu­jñā­nā­da­do­ṣa i­ti ce­t ? ta­rhi pa­raṃ pra­ti­pā­dya­se vā na vā­? ya­di na pra­ti­pā­dya­se ka­thaṃ pa­ra­prā­si­ddhyā kva­ci­da­bhyu­nu­jñā­naṃ ? taṃ na pra­ti­pā­dya­se ta­tpra­si­ddhyā ca kiṃ­ci­da­bhya­nu­jā­nā­sī­ti ka­tha­ma­nu­nma­ttaḥ ? | a­tha pa­raṃ pra­ti­pā­dya­se ta­rhi ya­taḥ pra­mā­ṇā­tta­tpra­ti­pa­ttiḥ ta­tsva­kī­yā­rtha­vya­va­sā­yā­tma­kaṃ si­ddhaṃ ta­syā­vya­va­sā­yā­tma­ka­tve te­na pa­ra­pra­ti­pa­tte­ra­yo­gā­t | ya­di pu­naḥ pa­rā­bhyu­pa­ga­māṃ­ta­rā­tpa­ra­pra­ti­pa­tti­ri­ti ma­taṃ ta­dā­pya- ni­vṛ­ttaḥ pa­rya­nu­yo­gaḥ ta­syā­pi pa­rā­bhyu­pa­ga­māṃ­ta­ra­sya pra­ti­pa­ttya­pra­ti­pa­tti­pū­rva­ka­tve pū­rvo­kta­dū­ṣa­ṇā­na­ti­kra­mā­t |  1­5syā­nma­taṃ na ba­hi­ra­rthāḥ pa­ra­mā­rtha­taḥ saṃ­ti ta­tpra­tya­yā­nāṃ ni­rā­laṃ­ba­na­tvā­t sva­pna­pra­tya­ya­va­t sa­tā­nāṃ­ta­ra­vi- jñā­nā­nā­ma­pi a­sa­ttvā­t | ta­tra sva­rū­pa­mā­tra­vya­va­sā­yā­tma­ka­me­va vi­jñā­na­mi­ti ta­da­pya­sā­raṃ ta­thā­hi — sa­rva­pra­tya- yā­nāṃ ni­rā­laṃ­ba­na­tvaṃ na tā­va­tpra­tya­kṣa­taḥ si­ddhya­ti ta­sya ta­dvi­ṣa­ya­tvā­t | vi­vā­dā­pa­nnāḥ pra­tya­yā ni­rā­laṃ­ba­nā e­va pra­tya­ya­tvā­t sva­pneṃ­dri­jā­lā­di­va­di­ti a­nu­mā­nā­nni­rā­laṃ­va­na­tva­si­ddhiṃ­ri­tya­pi mi­thyā sva­saṃ­tā­na­pra­tya­ye­na vya­bhi­cā­rā­t | ta­syā­pi saṃ­tā­nāṃ­ta­ra­pra­tya­ya­va­tpa­kṣī­ka­ra­ṇe ki­mi­da­ma­nu­mā­na­jñā­naṃ sva­sā­dhyā­rthā­laṃ­ba­naṃ ni­rā­laṃ­ba­naṃ vā ? pra­tha­ma­pa­kṣe te­nai­vā- 2­0nai­kāṃ­ti­ka­tvaṃ pra­tya­ya­tvaṃ | dvi­tī­ya­ka­lpa­nā­yāṃ nā­to ni­rā­laṃ­ba­na­tva­si­ddhiḥ | pa­ra­bra­hma­sva­rū­pa­si­ddhi­re­va sa­ka­la­bhe­da­pra­tya­yā­nāṃ ni­rā­laṃ­ba­na­tva­si­ddhiḥ­? i­tya­pi na vya­va­ti­ṣṭha­te pa­ra­bra­hma­ṇa e­vā­pra­si­ddheḥ | ta­ddhi sva­to vā si­ddhye­t pa­ra­to vā ? na tā­va­tsva­ta e­va vi­pra­ti­pa­ttya­bhā­va­pra­saṃ­gā­t | pa­ra­ta­śce­da­nu­mā­nā­dā­ga­mā­dvā ? ya­dya­nu­mā­nā­t ki­ma­trā­nu­mā­na­mi­tya­bhi- dhī­ya­tāṃ | vi­vā­dā­pa­nno­'­rthaḥ pra­ti­bhā­sāṃ­taḥ pra­vi­ṣṭa e­va pra­ti­bhā­sa­mā­na­tvā­t | yo yaḥ pra­ti­bhā­sa­mā­naḥ sa sa pra­ti- bhā­sāṃ­taḥ pra­vi­ṣṭa e­va dṛ­ṣṭaḥ ya­thā pra­ti­bhā­sa­syā­tmā pra­ti­bhā­sa­mā­na­śca sa­ka­lo­'­rtha­śce­ta­nā­ce­ta­nā­tma­ko vi­vā­dā­pa­nnaḥ 2­5ta­smā­tpra­ti­bhā­sāṃ­taḥ­pra­vi­ṣṭha e­ve­tya­nu­mā­naṃ na sa­mya­k dha­rmi-he­tu-dṛ­ṣṭāṃ­tā­nāṃ pra­ti­bhā­sāṃ­taḥ­pra­vi­ṣṭa­tve sā­dhyāṃ­taḥ­pā­ti- tve­na a­nu­mā­no­tthā­nā­yo­gā­t | pra­ti­bhā­sāṃ­taḥ pra­vi­ṣṭa­tvā­bhā­ve tai­re­ve­ti he­to­rvya­bhi­cā­rā­t | ya­di pu­na­ra­nā­dya­vi- dyā­vā­sa­nā­va­lā­ddha­rmi-he­tu-dṛ­ṣṭāṃ­tāḥ pra­ti­bhā­sa­ba­hi­rbhū­tā i­va ni­ścī­yaṃ­te pra­ti­pā­dya­prā­ti­pā­da­ka­sa­bhya­sa­bhā­pa­ti­ja­na­va­t | ta­to­'­nu­mā­na­ma­pi saṃ­bha­va­tye­va sa­ka­lā­nā­dya­vi­dyā­vi­lā­sa­vi­la­ye tu pra­ti­bhā­sāṃ­taḥ­pra­vi­ṣṭa­ma­khi­laṃ pra­ti­bhā­sa­me­ve­ti vi­pra- ti­pa­ttya­saṃ­bha­vā­t | pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­vā­bhā­vā­t sā­dhya­sā­dha­na­bhā­vā­nu­pa­pa­tte­rna kiṃ­ci­da­nu­mā­no­pa­nyā­sa­pha­laṃ | sva- 3­0ya­ma­nu­bhū­ya­mā­ne pa­ra­bra­hma­ṇi pra­ti­bhā­sā­tma­ni de­śa­kā­lā­kā­ra­va­cchi­nna­sva­rū­pe ni­rvya­bhi­cā­re sa­ka­la­kā­lā­va­sthā­vyā­pi- ni­–­a­nu­mā­nā­pra­yo­gā­t i­ti sa­ma­bhi­dhī­ya­te ta­dā sā­pya­nā­dya­vi­dyā ya­di pra­ti­bhā­sāṃ­taḥ­pra­vi­ṣṭā ta­dā­vi­dyai­vā ka­tha­ma­saṃ­taṃ dha­rmi­dṛ­ṣṭāṃ­tā­di­bhe­da­mu­pa­da­rśa­ye­t | a­tha pra­ti­bhā­sa­ba­hi­rbhū­tā­sta­dā sā­'­pra­ti­bhā­sa­mā­nā pra­ti­bhā­sa­mā­nā vā ? na tā­va- da­pra­ti­bhā­sa­mā­nā bhe­de pra­ti­bhā­sa­rū­pa­tvā­t ta­syāḥ | pra­ti­bhā­sa­mā­nā ce­t ta­yai­va he­to­rvya­bhi­cā­raḥ pra­ti­bhā­sa- ba­hi­rbhū­ta­tve­'­pi ta­syāḥ pra­ti­bhā­sa­mā­na­tvā­t |  3­5syā­dā­kū­taṃ — na pra­ti­bhā­sa­mā­nā nā­pra­ti­bhā­sa­mā­nā na pra­ti­bhā­sa­ba­hi­rbhū­tā nā­pi pra­ti­bhā­sāṃ­taḥ­pra­vi­ṣṭā nai­ka na­cā­ne­kā na ni­tyā nā­pya­ni­tyā na vya­bhi­cā­ri­ṇī nā­pya­vya­bhi­cā­ri­ṇī sa­rva­thā vi­cā­rya­mā­ṇā­yo­gā­t | sa­ka­la­vi­cā­rā­ti­krāṃ­ta­sva­rū­pai­va rū­pāṃ­ta­rā­bhā­vā­t a­vi­dya­yā nī­rū­pa­tā­la­kṣa­ṇa­tvā­t i­ti | ta­de­ta­da­pya­vi­dyā­vi- jṛṃ­bhi­ta­me­va ta­thā­vi­dha­nī­rū­pa­tā­sva­bhā­vā­yāḥ ke­na ci­da­vi­dyā­yāḥ ka­thaṃ­ci­da­pra­ti­bhā­sa­mā­nā­yāḥ va­ktu­ma­śa­kteḥ | pra­ti­mā­sa­mā­nā­yā­stu ta­thā­va­ca­ne ka­tha­ma­sau sa­rva­thā nī­rū­pā syā­t ? ye­na sva­rū­pe­ṇa yaḥ pra­ti­bhā­sa­te ta­syai­va 5­8 ta­drū­pa­tvā­t | ta­thā sa­ka­la­vi­cā­rā­ti­krāṃ­ta­ta­yā ki­ma­sau vi­cā­ra­go­ca­rā a­vi­cā­ra­go­ca­rā vā syā­t ? pra­tha­ma­ka­lpa- nā­yāṃ sa­ka­la­vi­cā­rā­ti­krāṃ­ta­ta­yā vi­cā­rā­na­ti­krāṃ­ta­tvā­bhgu­pa­ga­ma­vyā­ghā­taḥ | dvi­tī­ya­ka­lpa­nā­yāṃ na sa­ka­la­vi­cā­rā- ti­krāṃ­ta­tā vya­va­ti­ṣṭha­te sa­ka­la­vi­cā­rā­ti­krāṃ­ta­tā­yā­ma­pi ta­syā­sta­yā vya­va­sthā­ne sa­rva­thai­kā­ne­ka­rū­pa­tā­yā a­pi vya­va­sa­thā­na­pra­saṃ­gā­t | ta­smā­tsa­tsva­bhā­vai­vā­vi­dyā­bhyu­pa­gaṃ­ta­vyā vi­dyā­va­t | ta­thā ca vi­dyā­'­vi­dyā­dvai­ta­pra­si­ddheḥ 0­5ku­taḥ pa­ra­ma­bra­hma­ṇo­'­nu­mā­nā­tsi­ddhiḥ ? | e­te­no­pa­ni­ṣa­dvā­kyā­tpa­ra­ma­pu­ru­ṣa­si­ddhiḥ pra­tyā­khyā­tā | sa­rvaṃ vai kha­lvi­daṃ bra­hme­tyā­di­vā­kya­sya pa­ra­mā­tma­noṃ­'­rthāṃ­ta­ra­bhā­ve dvai­ta­pra­sa­kte­ra­vi­śe­ṣā­t | ta­syā­nā­dya­vi­dyā­tma­ka­tve­'­pi pū­rvo­di­ta­dū­ṣa­ṇa- pra­saṃ­gā­t ta­to na pa­ra­ma­pu­ru­ṣā­dvai­ta­si­ddhiḥ sva­taḥ pa­ra­to vā ye­na sa­mya­gjñā­naṃ sva­vya­va­sā­yā­tma­ka­me­va na pu­na­ra­rtha­vya- va­sā­yā­tma­kaṃ­–­a­rthā­bhā­vā­di­ti va­da­n a­va­dhe­ya­va­ca­naḥ syā­t |  ya­ttu sva­pna­jñā­naṃ sva­vya­va­sā­yā­tma­ka­me­ve­tyu­ktaṃ ta­da­pi na saṃ­ga­taṃ ta­sya sā­kṣā­tpa­raṃ­pa­ra­yā vā­rtha­vya­va­sā­yā­tma- 1­0ka­tvā­gha­ṭa­nā­t | dvi­vi­dho hi svā­pnaḥ sa­tyo­'­sa­tya­śca ta­tra sa­tyo de­va­tā­kṛ­taḥ syā­t dha­rmā­dha­rma­kṛ­to vā ka­sya­ci­tsā- kṣā­dvya­va­sā­yā­tma­kaḥ pra­si­ddhaḥ sva­pna­da­śā­yāṃ ya­dde­śa­kā­lā­kā­ra­ta­yā­rthaḥ pra­ti­pa­nnaḥ pu­na­rjā­gṛ­dda­śā­yā­ma­pi ta­dde­śa- kā­lā­kā­ra­ta­yai­va ta­sya vya­va­sī­ya­mā­na­tvā­t | ka­ści­tsa­tyaḥ sva­pnaḥ pa­raṃ­pa­ra­yā­rtha­–­vya­va­sā­yī sva­pnā­dhyā­ya­ni­ga­di- tā­rtha­prā­pa­ka­tvā­t | ta­du­ktaṃ —  ya­stu pa­śya­ti 1rā­tryaṃ­te1 rā­jā­naṃ ku­ja­raṃ ha­yaṃ |  1­5su­va­rṇaṃ vṛ­ṣa­bhaṃ gāṃ ca ku­ṭaṃ­baṃ ta­sya va­rdha­te |­| 1 |­|  i­ti ku­ṭuṃ­ba­va­rdha­nā­vi­nā­bhā­vi­naḥ sva­pne rā­jā­di­da­rśa­na­sya ka­tha­ma­rtha­ni­ścā­ya­ka­tā na syā­t ? pā­va­kā­vi­nā- bhā­vi­dhū­ma­da­rśa­na­va­t | dṛ­ṣṭā­rthā­vya­va­sā­yā­tma­ka­tvā­nna sva­pna­bo­dho­'­rtha­vya­va­sā­yī i­ti va­ca­ne laiṃ­gi­ko­'­pi bo­dho­'­rtha- vya­va­sā­yī mā­bhū­ta | ta­ta ta­dva­t | a­nu­mā­na­bā­dho­'­nu­mi­tā­rtha­vya­va­sā­yī saṃ­bha­va­tī­ti va­ca­ne sva­pnā­ga­ma­ga­myā- rtha­vya­va­sā­yī sva­pna­bo­dho­'­pi ka­thaṃ nā­bhya­nu­jñā­ya­te ? | ka­dā­ci­dvya­bhi­cā­ra­da­rśa­nā­nnai­va­ma­bhyu­pa­ga­maḥ ka­rtuṃ su­śa­kya 2­0i­ti ce­nna de­śa­kā­lā­kā­ra­vi­śe­ṣaṃ ya­thā­rthā­ga­mo­di­ta­ma­pe­kṣya­mā­ṇa­sya kva­ci­tka­dā­ci­tka­thaṃ­ci­dvya­bhi­cā­rā­bhā­vā­t | ta­da­pe­kṣā­vi­ka­la­stu na sa­mī­cī­naḥ sva­pnaḥ ta­sya sva­pnā­bhā­sa­tvā­t | pra­ti­pa­ttu­ra­pa­rā­dhā­cca vya­bhi­cā­raḥ saṃ­bhā­vya­te na pu­na­ra­na­pa­rā­dhā­t ya­thā cā­dhū­maḥ dhū­ma­bu­ddhyā pra­ti­pa­dya­mā­na­sya ta­taḥ pā­va­kā­nu­mā­naṃ vya­bhi­cā­rī­ti pra­ti­pa­ttu­re­vā­pa­rā­dho na dhū­ma­sya dhī­ma­dbhi­ra­bhi­dhī­ya­te | ta­thai­vā­sva­pnaṃ sva­pna­bu­ddhyā­dhya­va­sya ta­ta­sta­dvi­ṣa­yā­dhya­va­sā­yo na vya­bhi­ca­ra­tī­ti na sva­pnā­ga­ma­syā­pa­rā­dhaḥ pra­ti­pa­tte­re­vā­pa­rā­dhā­t | yaḥ pu­na­ra­sa­tyaḥ sva­pnaḥ pi­ttā­dyu­dre­ka­ja­ni­taḥ sa ki­ma­rtha­sā­mā­nyaṃ 2­5vya­bhi­ca­ra­ti a­rtha­vi­śe­ṣaṃ vā ? na tā­va­da­rtha­sā­mā­nyaṃ de­śa­kā­lā­kā­ra­vi­śe­ṣā­ṇā­me­va vya­bhi­cā­rā­t sa­rva­tra sa­rva­dā sa­rva­thā­rtha­sā­mā­nya­sya sa­dbhā­vā­t | ta­da­bhā­ve­'­rtha­vi­śe­ṣe­ṣu saṃ­śa­ya­vi­pa­ryā­sa­sva­pnā­ya­thā­rtha­jñā­nā­nā­ma­nu­tpa­tteḥ na hi kiṃ­ci­d jñā­naṃ sa­ttā­mā­traṃ vya­bhi­ca­ra­ti ta­syā­nu­tpa­tti­pra­sa­kteḥ ta­to­'­sa­tya­sva­pna­syā­pya­rtha­sā­mā­nya­vya­va­sā­yā­tma­ka­tva­si­ddheḥ na kiṃ­ci­d jñā­na­ma­rthā­vya­va­sā­yā­tma­kaṃ | vi­śe­ṣaṃ tu ya­ta e­va vya­bhi­ca­ra­ti ta­ta e­va a­sa­tyaḥ ka­tha­ma­nya­thā sa­tye­ta­ra­vya- va­sthi­tiḥ syā­t ? ta­syāḥ svā­rtha­vi­śe­ṣa­prā­ptya­prā­pti­ni­mi­tta­tvā­di­tya­laṃ pra­saṃ­ge­na sva­vya­va­sā­yā­tma­ka­tva­va­t sa­mya­gjñā­na- 3­0syā­rtha­vya­va­sā­yā­tma­ka­tva­pra­si­ddheḥ |  a­trā­pa­raḥ prā­ha — sa­mya­gjñā­na­ma­rtha­vya­va­sā­yā­tma­ka­me­va na sva­vya­va­sā­yā­tma­kaṃ svā­tma­ni kri­yā­vi­ro­dhā­t e­ka­sya jñā­na­syā­ne­kā­kā­rā­nu­pa­pa­tteḥ | na hi jñā­na­me­ka­mā­kā­raṃ ka­rma­tā­mā­pa­nnaṃ vya­va­sya­ti ka­rmā­tma­nā­kā­re­ṇe­ti va­ktuṃ yu­ktaṃ tā­bhyaṃ ka­rma­ka­ra­ṇā­kā­rā­bhyāṃ jñā­na­syā­bhe­de bhe­da­pra­saṃ­gā­t | na hi bhi­nnā­bhyāṃ tā­bhyā­ma­bhi­nna­me­kaṃ nā­ma a­ti­pra­saṃ­gā­t | ta­yo­rvā­kā­ra­yo­rjñā­nā­da­bhe­de bhe­da­pra­saṃ­gā­t na­hya­bhi­nnā­da­bhi­nna­yo­rbhe­daḥ­saṃ­bhā­vya­te a­ti­pra­saṃ­gā­t | e­vaṃ tā­bhyāṃ vi­jñā­na­sya 3­5bhe­do­pa­ga­me na vi­jñā­na­mā­tma­nā­tmā­naṃ vya­va­sya­ti pa­rā­tma­nā pa­rā­tma­na e­va vya­va­sā­yā­t tau cā­kā­rau ya­di jñā­na­syā- tmā­nau ta­dā jñā­naṃ vya­va­sya­ti vā na vā ? pra­tha­ma­pa­kṣe ki­me­ke­nā­kā­rāṃ­ta­re­ṇa dvā­bhyaṃ vā­'­kā­rāṃ­ta­rā­bhyāṃ ta­ttau vya­va­sye­ta | na tā­va­de­ke­nā­kā­rāṃ­ta­re­ṇa vi­ro­dhā­t | dvā­myāṃ vya­va­sya­ti i­ti ce­t ta­yo­ra­pyā­kā­rāṃ­ta­ra­yo­rjñā­nā­da­bhe­do bhe­do vā syā­t 1 sva­pno­te i­ti pā­ṭhāṃ­ta­raṃ 2 a­rtha­vya­va­sā­yaḥ pā­ṭhā­nta­raḥ 5­9i­tya­ni­vṛ­ttaḥ pa­rya­nu­yo­gaḥ — a­na­va­sthā ca ma­hī­ya­sī | ka­thaṃ­ci­dbhe­daḥ ka­thaṃ­ci­da­bhe­daḥ ka­thaṃ­ci­da­bhe­daḥ i­tyu­bha­ya­pa­kṣā­laṃ­ba­na­ma­pi a­ne- nai­vā­pā­staṃ pa­kṣa­dva­ya­ni­kṣi­pta­do­ṣā­nu­ṣaṃ­gā­t pa­kṣāṃ­ta­rā­'­saṃ­bha­vā­cce­ti so­'­pi na nyā­ya­ku­śa­laḥ pra­tī­tya­ti­laṃ­gha­nā­t | lo­ke hi jñā­na­sya sva­vya­va­sā­yi­na e­vā­rtha­vya­va­sā­yi­tve­na pra­tī­tiḥ si­ddhā | na­ce­yaṃ mi­thyā bā­dha­kā­bhā­vā­t | svā­tmā­ni kri­yā­vi­ro­dho bā­dha­ka i­ti ce­t kā pu­naḥ­kri­yā ? ki­mu­tpa­tti­rjñā­pti­rvā ? ya­dyu­tpa­ttiḥ sā svā­tma­ni vi­ru- 0­5dhya­tāṃ | na hi va­ya­ma­bhya­nu­jā­nī­ma­he jñā­na­mā­tmā­na­mu­tpā­da­ya­ti i­ti |  nai­kaṃ sva­smā­tpra­jā­ya­te i­ti sa­maṃ­ta­bha­dra­svā­mi­bhi­ra­bhi­dhā­nā­t | a­tha jñā­ptiḥ kri­yā sā svā­tma­ni vi­ru­ddhā ta­dā­tma­nai­va jñā­na­sya sva­kā- ra­ṇa­ka­lā­pā­du­tpā­dā­t | pra­kā­śā­tma­nai­va pra­kā­śa­sya pra­dī­pā­deḥ | na hi sva­kā­ra­ṇa­sā­mi­grī­taḥ pra­dī­pā­di­pra­kā­śaḥ sa­mu­pa- jā­ya­mā­naḥ sva­pra­kā­śā­tma­nā no­tpā­dya­ta i­ti prā­tī­ti­kaṃ ta­tsva­rū­pa­pra­kā­śe­na pra­kā­śāṃ­ta­rā­pe­kṣā­pra­saṃ­gā­t | na­cā­yaṃ 1­0pra­dī­pā­dyā­lo­kaḥ ka­la­śā­di­jñā­naṃ sva­rū­pa­jñā­naṃ ca ca­kṣu­ṣo­ja­na­ya­taḥ sa­ha­kā­ri­tvaṃ nā­tma­sā­tku­ru­te ye­na sva­pra­kā­śa­ko na syā­t | ca­kṣu­ṣaḥ sa­ha­kā­ri­tvaṃ hi pra­dī­pā­deḥ pra­kā­śa­tvaṃ ta­cca ka­la­śā­dā­vi­va svā­tma­nya­pi dī­pā­de­rvi­dya­ta e­ve­ti si­ddhā svā­tma­ni pra­kā­śa­na­kri­yā | ta­dva­dvi­jñā­na­syā­rtha­pra­kā­śa­na­mi­va sva­pra­kā­śa­na­ma­pya­vi­ru­ddha­ma­va­bu­dhya­tāṃ | e­te­na "­jñā­naṃ na sva­pra­kā­śa­kaṃ­, a­rtha­pra­kā­śa­ka­tvā­di­tya­nu­mā­ma­mā­pa­staṃ pra­dī­pā­di­nā he­to­ra­ne­kāṃ­tā­t | pra­dī­pā­diḥ­–­u­pa­cā­rā­t pra­kā­śa­ko na pa­ra­mā­rtha­ta i­ti te­nā­vya­bhi­cā­re ca­kṣu­rā­de­ra­pi pa­ra­mā­rtha­to­'­rthā­'­pra­kā­śa­ka­tvā­t sā­dha­na­śū­nyo dṛ­ṣṭāṃ­taḥ 1­5jñā­na­syai­va pa­ra­mā­rtha­to­'­rtha­pra­kā­śa­tvo­pa­pa­tteḥ | ta­to "­jñā­naṃ sva­pra­kā­śa­kaṃ­, a­rtha­pra­kā­śa­ka­tvā­t ya­ttu na sva­pra­kā­śa­kaṃ ta­nnā­rtha­pra­kā­śa­kaṃ dṛ­ṣṭaṃ ya­thā ku­ḍyā­di­kaṃ | a­rtha­pra­kā­śa­kaṃ ca jñā­naṃ ta­smā­tsva­pra­kā­śa­ka­mi­ti ke­va­la­vya­ti­re­kya­nu­mā­na ma­vi­nā­bhā­va­ni­ya­ma­ni­śca­ya­la­kṣa­ṇā­ddhe­to­ru­tpa­dya­mā­naṃ ni­ra­va­dya­me­ve­ti bu­dhyā­ma­he | ca­kṣu­rā­di­bhiḥ pa­ra­mā­rtha­to­'­rtha­pra­kā­śa- ka­tvā­si­ddhe­ste­na sā­dha­na­syā­ne­kāṃ­ti­ka­tā­nu­pa­pa­tteḥ | ku­ḍyā­de­ra­pi svā­vi­nā­bhā­vi­pa­dā­rthāṃ­ta­ra­pra­kā­śa­ka­tvā­ddhū­mā­di­va­t sā­dha­nā­vya­ti­re­ko dṛ­ṣṭāṃ­ta i­tya­pi sa­mu­tsā­ri­ta­ma­ne­na ta­syā­pyu­pa­cā­rā­da­rtha­pra­kā­śa­ka­tva­si­ddheḥ a­nya­thā ta­jja­ni­ta­vi- 2­0jñā­na­vai­ya­rthyā­pa­tteḥ | ya­tpu­rjñā­na­mā­tmā­na­mā­tma­nā jā­nā­tī­ti ka­rma­ka­ra­ṇā­kā­ra­dva­ya­pa­ri­ka­lpa­nā­yā­ma­na­va­sthā­di­do­ṣā nu­ṣaṃ­go bā­dha­kaṃ i­ti ma­taṃ ta­da­pi na suṃ­da­ra­ta­raṃ ta­thā­pra­tī­ti­si­ddha­tvā­t | jā­tyaṃ­ta­ra­tvā­dā­kā­ra­va­to­rbhe­dā­bhe­daṃ pra­tya­ne- kāṃ­tā­t | ka­rma­ka­ra­ṇā­kā­ra­yo­rjñā­nāṃ­t ka­thaṃ­ci­da­bhe­daḥ ka­thaṃ­ci­dbhe­daḥ i­ti nai­kāṃ­te­na bhe­dā­bhe­da­pa­kṣo­pa­kṣi­pta­do- ṣo­pa­ni­pā­taḥ syā­dvā­di­nāṃ saṃ­la­kṣya­te | na­ca ka­thaṃ­ci­di­tyaṃ­dha­pa­da­mā­traṃ jñā­nā­tma­nā ta­da­bhe­da­sya ka­thaṃ­ci­da­bhe­da­śa­bde- nā­bhi­dhā­nā­t | ka­rma­ka­ra­ṇā­tma­nā ca bhe­da i­ti ka­thaṃ­ci­dbhe­da­dhva­ni­nā da­rśi­ta­tvā­t | ta­thā ca jñā­nā­tma­nā ta­da- 2­5bhe­da i­ti jñā­na­bhe­dā­bhe­da­sta­to bhi­nna­sya jñā­nā­tma­no­'­pra­tī­teḥ | ka­rma­ka­ra­ṇā­kā­ra­ta­yā ca bhe­da i­ti ka­rma­ka­ra­ṇā- kā­rā­ve­va bhe­da­sya dra­vya­vya­ti­ri­kta­syā­kā­ra­syā­pra­tī­ya­mā­na­tvā­t i­ti | ye­nā­tma­nā jñā­nā­t ka­rma­ka­ra­ṇā­kā­ra­yo­ra­bhe­do ye­na ca bhe­da­stau jñā­nā­tki­ma­bhi­nnau bhi­nnau vā i­ti na pa­rya­nu­yo­ga­syā­va­kā­śo­'­sti ya­yā­'­na­va­sthā ma­hī­ya­sī saṃ­pra- sa­jye­ta | na­ca bhi­nnā­bhyā­me­va ka­rma­ka­ra­ṇā­bhyāṃ bha­vi­ta­vya­mi­ti ni­ya­mo­'­sti ka­ra­ṇa­sya bhi­nna­ka­rtṛ­ka­syā­pi da­rśa­nā­t bhi­nna­ka­rtṛ­ka­ra­ṇa­va­t | ya­thai­va hi de­va­da­ttaḥ pa­ra­śu­nā chi­na­tti kā­ṣṭa­mi­tya­tra de­va­da­ttā­tka­rtu­rbhi­nnaṃ pa­ra­śu­la­kṣa­ṇaṃ ka­ra­ṇa- 3­0mu­pa­la­bhya­te | ta­thā­gni­rda­ha­ti da­ha­nā­tma­ne­tya­trā­gneḥ ka­rtu­rda­ha­nā­tma­la­kṣa­ṇaṃ ka­ra­ṇa­ma­bhi­nna­mu­pa­la­bhya­ta e­vaṃ da­ha­nā­tmā- pyu­ṣṇa­la­kṣa­ṇaḥ sa cā­gne­rgu­ṇi­no bhi­nna e­ve­ti na maṃ­ta­vyaṃ sa­rva­thā ta­yo­rvi­ro­dhe gu­ṇa­gu­ṇī­bhā­va­vi­ro­dhā­t sa­hya­viṃ- dhya­va­t | gu­ṇi­ni gu­ṇa­sya sa­ma­vā­yā­t ta­yo­sta­dbhā­va i­tya­pi na sa­tyaṃ sa­ma­vā­ya­sya ka­thaṃ­ci­da­vi­śva­gbhā­vā­t a­nya­tya vi­cā­rā­sa­ha­tvā­t | sa­mi­tye­kī­bhā­ve­nā­vā­ya­na­ma­va­ga­ma­naṃ hi sa­ma­vā­yaḥ ta­cca sa­ma­vā­ya­naṃ ka­rma­sthaṃ sa­ma­ve­ya­mā­na­tvaṃ sa­ma­vā­yi­tā­dā­tmyaṃ pra­tī­ya­te­, ka­rtṛ­sthaṃ pu­naḥ sa­ma­vā­ya­naṃ sa­ma­vā­ya­ka­tvaṃ pra­mā­tu­stā­dā­tmye­na sa­ma­vā­yi­no­rgrā­ha­ka­tvaṃ 3­5na cā­nyā ga­ti­ra­sti kri­yā­yāḥ ka­rtṛ­ka­rma­stha­ta­yai­va pra­ti­pā­da­nā­t ta­tra —  ka­rma­sthā kri­yā ka­rma­ṇo­'­na­nyā ka­rtṛ­sthā ka­rtu­ra­na­nyā i­ti va­ca­nā­t | ta­to nā­bhi­nna­ka­rtṛ­kaṃ ka­ra­ṇa­ma­pra­si­ddhaṃ | nā­pi ka­rma ta­syā­pi bhi­nna­ka­rtṛ­ka­sye­vā­bhi­nna­ka­rtṛ- ka­syā­pi pra­tī­teḥ | ya­thai­va hi ka­ṭaṃ ka­ro­tī­tya­tra ka­rtu­rbhi­nna ka­rmā­nu­ma­nya­te | ta­thā pra­dī­paḥ pra­kā­śa­ya­tyā­tmā­na­mi- 6­0tya­tra ka­rtu­ra­bhi­nnaṃ ka­rma saṃ­pra­tī­ya­ta e­va | na hi pra­dī­pā­tmā pra­dī­pā­dbhi­nna e­va pra­dī­pa­syā­pra­dī­pa­tva­pra­saṃ­gā­t gha­ṭa­va­t | pra­dī­pe pra­dī­pā­tma­no­bhi­nna­syā­pi sa­ma­vā­yā­t pra­dī­pa­tva­si­ddhi­ri­ti­ce­t­, na a­pra­dī­pe­'­pi gha­ṭā­dau ta­tsa­ma­vā­ya­pra­saṃ- gā­t | pra­tyā­sa­tti­vi­śe­ṣā­tpra­dī­pā­tma­naḥ pra­dī­pa e­va sa­ma­vā­yo nā­nya­tre­ti ce­t ? sa pra­tyā­sa­tti­vi­śe­ṣo­'­tra ko­'- nya­tra ka­thaṃ­ci­ttā­dā­tmyā­t ? ta­taḥ pra­dī­pā­da­bhi­nna e­va pra­dī­pā­tmā ka­rme­ti si­ddha­ma­bhi­nna­ka­rtṛ­kaṃ ka­rma | ta­thā ca 0­5jñā­nā­tmā­tmā­na­mā­tma­nā jā­nā­tī­ti na svā­tma­ni jña­pti­la­kṣa­ṇā­yāḥ kri­yā­yā vi­ro­dhaḥ si­ddhaḥ­, ya­taḥ sva­vya­va­sā­yā- tma­kaṃ jñā­naṃ na syā­t |  syā­nma­taṃ — a­rtha­jñā­naṃ jñā­nāṃ­ta­ra­ve­dyaṃ pra­me­ya­tvā­t gha­ṭā­di­va­di­tya­nu­mā­naṃ svā­rtha­vya­va­sā­yā­tma­ka­tva­pra­tī­te­rbā- dha­ka­mi­ti ta­da­pi pha­lgu­prā­yaṃ ma­he­śva­rā­rtha­jñā­ne­na he­to­rvya­bhi­cā­rā­t | ta­sya jñā­nāṃ­ta­rā­ve­dya­tve­'­pi pra­me­ya­tvā­t | ya­di pu­na­rī­śva­rā­rtha­jñā­na­ma­pi jñā­nāṃ­ta­ra­pra­tya­kṣaṃ­–­a­saṃ­ve­dya­tvā­t i­ti mi­ti­sta­dā ta­da­pya­rtha­jñā­na­jñā­na­mī­śva­ra­sya pra­tya- 1­0kṣa­ma­pra­tya­kṣaṃ vā ? ya­di pra­tya­kṣaṃ ta­dā sva­to jñā­nāṃ­ta­rā­dvā ? | sva­ta­śce­t pra­tha­ma­ma­pya­rtha­jñā­naṃ sva­taḥ pra­tya­kṣa­ma­stu kiṃ vi­jñā­nāṃ­ta­re­ṇa ? | ya­di tu jñā­nāṃ­ta­rā­tpra­tya­kṣaṃ ta­da­pī­ṣya­te ta­dā ta­da­pi jñā­nāṃ­ta­raṃ ki­mī­śva­ra­sya pra­tya­kṣa­ma­pra­tya­kṣaṃ ve­ti sa e­va pa­rya­nu­yo­go '­na­va­sthā­naṃ ca duḥ­śa­kyaṃ pa­ri­ha­rtuṃ | ya­di pu­na­ra­pra­tya­kṣa­me­ve­śva­rā­rtha­jñā­na­jñā­naṃ ta­de­śva­ra­sya sa­rva­jña­tva­vi­ro­dhaḥ sva­jñā­na­syā­pra­tya­kṣa­tvā­t | ta­da­pra­tya­kṣa­tve ca pra­tha­mā­rtha­jñā­na­ma­pi na te­na pra­tya­kṣaṃ sva­ya­ma­pra­tya­kṣe­ṇa jñā­nāṃ­ta­re­ṇa ta­syā­rtha­jñā­na­sya sā­kṣā­tka­ra­ṇa­vi­ro­dhā­t | ka­tha­ma­nya­thā ā­tmāṃ­ta­ra­jñā­ne­nā­pi ka­sya­ci­tsā­kṣā­tka­ra­ṇaṃ 1­5na syā­t | ta­thā cā­nī­śva­ra­syā­pi sa­ka­la­sya prā­ṇi­naḥ sva­ya­ma­pra­tya­kṣe­ṇā­pī­śva­ra­jñā­ne­na sa­rva­vi­ṣa­ye­ṇa sa­rvā­rtha­sā­kṣā­tka- ra­ṇaṃ saṃ­ga­cche­ta ta­taḥ sa­rva­sya sa­rvā­rtha­ve­di­tvā­si­ddheḥ­–­ī­śva­rā­nī­śva­ra­vi­bhā­gā­bhā­vo bhū­ya­te | ya­dā cā­rtha­jñā­na­ma­pi pra­tha­ma mī­śva­ra­syā­pra­tya­kṣa­me­va ka­kṣī­kri­ya­te ta­dā te­nā­pi sva­ya­ma­pra­tya­kṣe­ṇa ma­he­śva­ra­sya sa­ka­lo­'­rthaḥ pra­tya­kṣaṃ ka­thaṃ sa­ma­rthye­ta te­na sa­ka­la­prā­ṇi­ga­ṇa­sya sa­rvā­rtha­sā­kṣā­tka­ra­ṇa­pra­saṃ­ga­sya ta­da­va­stha­tvā­t | ta­da­ne­na vā­di­nā ma­he­śva­ra­syā­pi kiṃ­ci­jjña- tvaṃ sa­rva­sya vā sa­rva­jña­tva­ma­nu­jñā­ta­vyaṃ nyā­ya­va­lā­yā­ta­tvā­t | ta­thā­bhya­nu­jñā­ne vā nai­yā­yi­ka­sya nai­yā­yi­ka­tva- 2­0vi­ro­dhaḥ ke­nā­sya vā­rye­ta | ya­di pu­na­rī­śva­ra­sya jñā­naṃ sa­ka­lā­rtha­va­dā­tmā­na­ma­pi sā­kṣā­tku­ru­te ni­tyai­ka­rū­pa­tva­t­, kra­ma­bhā­vya­ne­kā­ni­tya­jñā­no­pa­ga­me ma­he­śva­ra­sya sa­kṛ­tsa­rvā­rtha­sā­kṣā­tka­ra­ṇa­vi­dhā­nā­t sa­rva­jña­tvā­vya­va­sthi­te­ri­ti ma­taṃ ta­dā ka­tha­ma­ne­nai­vā­nai­kāṃ­ti­ko he­tu­rna syā­t | syā­nma­ti­re­ṣā yu­ṣmā­ka­ma­sma­dā­di­jñā­nā­pe­kṣa­yā­rtha­jñā­na­sya jñā­nāṃ­ta­ra­ve­dya­tvaṃ pra­me­ya­tve­na he­tu­nā sā­dhya­te ta­to ne­śva­ra­jñā­ne­na vya­bhi­cā­raḥ ta­syā­sma­dā­di­jñā­nā­dvi­śi­ṣṭa­tvā­t | na hi vi­śi­ṣṭe dṛ­ṣṭaṃ dha­rma- ma­vi­śi­ṣṭe­'­pi gha­ṭa­ya­n pre­kṣā­va­ttāṃ la­bha­te i­ti sā­pi na pa­rī­kṣā­sa­hā jñā­nāṃ­ta­ra­syā­pi pra­jñā­ne­na ve­dya­tve­'­na­va­sthā- 2­5nu­ṣaṃ­gā­t | ta­sya jñā­nāṃ­ta­re­ṇa ve­dya­tve te­nai­va he­to­rvya­bhi­cā­raḥ | na ca ta­da­pra­me­ya­me­va sa­rva­sye­ti va­ktuṃ śa­kyaṃ pra­ti­pa­ttuḥ pra­mā­ṇa­va­lā­tta­dvya­va­sthā­na­vi­ro­dhā­t | sa­rva­jña­jñā­ne­nā­pi ta­syā­pra­me­ya­tve sa­rva­jña­sya sa­rva­jña­tā­vyā­ghā­tā­t | ta­to­'­sma­dā­di­jñā­nā­pe­kṣa­yā­pi na jñā­naṃ jñā­nāṃ­ta­ra­pra­tya­kṣaṃ pra­me­ya­tvā­ddhe­toḥ sā­dha­yi­tuṃ śa­kyaṃ­, jñā­na­sya svā­rtha­vya­va­sā- yā­tma­naḥ pra­tya­kṣa­si­ddha­tvā­cca | pra­tya­kṣa­ba­dhi­ta­pa­kṣa­ta­yā he­toḥ kā­lā­tya­yā­pa­di­ṣṭa­tva­pra­saṃ­gā­cca | e­te­nā­rtha­jñā­ne­na jñā­nāṃ­ta­ra­ve­dye sā­dhye kā­la­tra­ya­tri­lo­ka­va­rti­pu­ru­ṣa­pa­ri­ṣa­tsaṃ­pra­yu­kta­sa­ka­la­he­tu­ni­ka­ra­sya kā­lā­tya­yā­pa­di­ṣṭa­tvaṃ vya­khyā­taṃ | 3­0ta­da­ne­na ya­du­kta­me­kā­tma­sa­ma­ve­tā­naṃ­ta­ra­vi­jñā­na­grā­hya­ma­rtha­jñā­na­mi­ti ta­tsa­mu­tsā­ri­taṃ |  yo­'­pyā­ha na svā­rtha­vya­va­sā­yā­tma­kaṃ jñā­naṃ pa­ro­kṣa­tvā­t a­rtha­syai­va pra­tya­kṣa­tvā­t | a­pra­tya­kṣā no bu­ddhiḥ pra­tya­kṣo­'­rthaḥ | sa hi ba­hi­rde­śa­saṃ­ba­ddhaḥ pra­tya­kṣa­ma­nu­bhū­ya­te | jñā­te tva­rthe a­nu­mā­nā­da­va­ga­ccha­ti bu­ddhi­ri­ti sā­va­ra­bhā­ṣye śra­va­ṇā­t | ta­thā jñā­na­syā­rtha­va­t pra­tya­kṣa­tve ka­rma­tva­pra­saṃ­gā­t jñā­nāṃ­ta­ra­sya ka­ra­ṇa­syā­va­śyaṃ pa­ri­ka­lpa­nī­ya­tvā­t | ta­sya cā­pra­tya­kṣa­tve pra­tha­me ko­'­pa­ri­to­ṣaḥ ? | pra­tya­kṣa­tve ta­syā­pi pū­rva­va­tka­rma­tā­pa­tteḥ ka­ra­ṇā­tma­no­'­nya­vi­jñā­na­sya 3­5pa­ri­ka­lpa­nā­yā­ma­na­va­sthā­yā du­rni­vā­ra­tvā­t | ta­thai­ka­sya jñā­na­sya ka­rma­ka­ra­ṇa­dva­yā­kā­ra­pra­tī­ti­vi­ro­dhā­cca na jñā­naṃ pra­tya­kṣaṃ pa­rī­kṣa­kai­ra­nu­maṃ­ta­vya­mi­ti so­'­pi na ya­thā­rtha­mī­māṃ­sa­ka­tā­ma­nu­sa­rtu­mu­tsa­ha­te jñā­na­syā­pra­tya­kṣa­tve sa­rvā­rtha­sya pra­tya­kṣa­tva­vi­ro­dhā­t | saṃ­tā­nāṃ­ta­ra­jñā­ne­nā­pi sa­rva­syā­rtha­sya pra­tya­kṣa­tva­pra­saṃ­gā­t | ta­thā ca na ka­sya­ci­tka­dā­ci­da­rtha- pra­tya­kṣaḥ syā­t | 6­1syā­dā­kū­taṃ bha­va­tāṃ ya­syā­tma­no­'­rthe pa­ri­cchi­ttiḥ pra­du­rbha­va­ti ta­sya jñā­ne­na so­'­rthaḥ pra­tī­ya­te na sa­rva­sya jñā­ne­na sa­rvo­'­rtha pra­tya­kṣaḥ sa­rva­sya pra­mā­tuḥ sa­rva­trā­rthe pa­ri­cchi­tte­ra­saṃ­bha­vā­t i­ti ta­da­pi sva­gṛ­ha­mā­nyaṃ mī­māṃ­sa- kā­nāṃ kva­ci­da­rtha­pa­ri­cchi­tteḥ pra­tya­kṣa­tvā­pra­tya­kṣa­tva­vi­ka­lpā­na­ti­kra­mā­t | sā hi na tā­va­tpra­tya­kṣā jñā­na­dha­rma­ka­tvā­t | ka­rma­tve­nā­pra­tī­ti­śca ka­ra­ṇa­jñā­na­va­t | ta­syāḥ ka­rma­tve­nā­pra­tī­tā­va­pi kri­yā­tve­na pra­tī­teḥ | pra­tya­kṣa­tve ka­ra­ṇa 0­5jñā­na­sya ka­rma­tve­nā­pra­tī­ya­mā­na­syā­pi ka­ra­ṇa­tve­na pra­tī­ya­mā­na­tvā­t | pra­tya­kṣa­tva­ma­stu ka­ra­ṇa­tve­na pra­tī­ya­mā­naṃ ka­ra­ṇa- jñā­naṃ ka­ra­ṇa­me­va syā­t | na pra­tya­kṣaṃ ka­rma­la­kṣa­ṇa­mi­ti ce­t ta­rhi pa­dā­rtha­pa­ri­cchi­tti­ra­pi kri­yā­tve­na pra­ti­bhā­sa­mā­nā kri­ye­va syā­t na pra­tya­kṣā ka­rma­tvā­bhā­dā­di­ti pra­ti­pa­tta­vyaṃ | ya­di pu­na­ra­rtha­dha­rma­tvā­da­rtha­pa­ri­cchi­tteḥ pra­tya­kṣa­te­ṣya­te ta­dā sā­rtha­prā­ka­ṭya­mu­cya­te | na cai­ta­da­rtha­gra­ha­ṇa­vi­jñā­na­sya prā­ka­ṭyā­bhā­ve gha­ṭā­ma­ṭa­ti a­ti­pra­saṃ­gā­t | na hya­pra­ka­ṭe '­rtha­jñā­ne saṃ­tā­nāṃ­ta­ra­va­rti­ni­ka­ra­sya ci­da­rtha­sya prā­ka­ṭyaṃ gha­ṭa­te pra­mā­tu­rā­tma­naḥ sva­yaṃ pra­kā­śa­mā­na­sya pra­tya­kṣa­syā­rtha 1­0pa­ri­cche­da­ka­sya prā­kā­ṭyā­da­rthe prā­ka­ṭyaṃ pa­ri­cchi­tti­la­kṣa­ṇaṃ saṃ­la­kṣya­te | pa­ri­cchi­tteḥ pa­ri­cche­da­ka­sva­rū­pā­yāḥ ka­rtṛ­stha- yāḥ kri­yā­yā ka­rtṛ­dha­rma­tvā­du­pa­cā­rā­da­rtha­dha­rma­tva­va­ca­nā­t pa­ri­cchi­dya­mā­na­tā­rū­pā­yāḥ pa­ri­cchi­tteḥ ka­rma­sthā­yāḥ kri­yā­yā e­va pa­ra­mā­rtha­to­'­rtha­dha­rma­tva­si­ddheḥ | ka­ra­ṇa­jñā­na­dha­rma­tā­nu­cchi­tte­rne­ṣya­te e­va ca­kṣu­ṣā rū­paṃ pa­śya­ti de­va­da­tta i­tya­tra ca­kṣu­ṣaḥ prā­ka­ṭyā­bhā­ve­'­pi a­rtha­prā­ka­ṭyaṃ su­gha­ṭa­me­va lo­ke­'­tīṃ­dri­ya­syā­pi ka­ra­ṇa­tva­si­ddheḥ i­ti ke­ci­t sa­ma­bhya­maṃ­sa­ta mī­māṃ­sa­kāḥ te­'­pyaṃ­dha­sa­rpa­vi­la­pra­ve­śa­nyā­ye­na syā­dvā­di­ma­ta­me­vā­nu­pra­vi­śaṃ­ti­, syā­dvā­di­bhi­ra­pi 1­5svā­rtha­pa­ri­cche­da­ka­sya pra­tya­kṣa­syā­tma­naḥ ka­rtṛ­sā­dha­na­jñā­na­śa­bde­nā­bhi­dhā­nā­t | svā­rtha­jñā­na­pa­ri­ṇa­ta­syā­tma­na e­va sva­taṃ­tra­sya jñā­na­tvo­pa­pa­tteḥ­, sa hi jā­nā­tī­ti jñā­na­mi­ti vya­pa­di­śya­te | ta­ddha­rma­stu pa­ri­cchi­ttiḥ pha­la­jñā­naṃ ka­thaṃ­ci- tpra­mā­ṇā­dbhi­nna­ma­bhi­dhī­ya­te | ya­ttu pa­ro­kṣa­ma­tīṃ­dri­ya­ta­yā ka­ra­ṇa­jñā­naṃ pa­rai­ru­ktaṃ ta­da­pi syā­dvā­di­bhi­rbhā­veṃ­dri­ya­ta­yā ka­ra­ṇa­mu­pa­pa­yo­ga­la­kṣa­ṇaṃ pro­cya­te "­la­bdhyu­pa­yo­gau bhā­veṃ­dri­yaṃ­" i­ti va­ca­nā­t | ta­trā­rtha­gra­ha­ṇa­śa­kti­rla­bdhiḥ | a­rtha­gra­ha­ṇa­vyā­pā­ra u­pa­yo­gaḥ i­ti vyā­khyā­nā­t ke­va­laṃ ta­sya ka­thaṃ­ci­dā­tma­noṃ­'­na­rthāṃ­ta­ra­bhā­vā­dā­tma­ta­yā pra­tya­kṣa- 2­0tvo­pa­pa­tteḥ a­pra­tya­kṣa­tai­kāṃ­to ni­ra­sya­te i­ti prā­tī­ti­kaṃ pa­rī­kṣa­kai­ra­nu­maṃ­tā­vyaṃ | ye tu ma­nyaṃ­te nā­tmā pra­tya­kṣaḥ ka­rma- tve­nā­pra­tī­ya­mā­na­tvā­t ka­ra­ṇa­jñā­na­va­di­ti te­ṣāṃ pha­la­jñā­na­he­to­rvya­bhi­cā­raḥ ka­rma­tve­nā­pra­tī­ya­mā­na­syā­pi pha­la­jñā­na­sya prā­bhā­ka­raiḥ pra­tya­kṣa­tva­va­ca­nā­t | ta­sya kri­yā­tve­na pra­ti­bhā­sa­mā­nā­t pra­tya­kṣa­tve pra­mā­tu­ra­pyā­tma­naḥ ka­rtṛ­tve­na pra­ti bhā­sa­mā­na­tvā­t pra­tya­kṣa­tva­ma­stu | ta­cca pha­la­jñā­naṃ­–­ā­tma­no­'­rthāṃ­ta­ra­bhū­ta­ma­na­rthāṃ­ta­ra­bhū­ta­mu­bha­yaṃ vā ? na tā­va­tsa va­rthā­rthāṃ­ta­ra­bhū­ta­ma­na­rthāṃ­ta­ra­bhū­taṃ vā ma­tāṃ­ta­ra­pra­ve­śā­nu­ṣaṃ­gā­t | nā­pyu­bha­yaṃ pa­kṣa­dva­ya­ni­ga­di­ta­dū­ṣa­ṇā­nu­ṣa­kte | ka­thaṃ- 2­5ci­da­na­rthāṃ­ta­ra­tve tu pha­la­jñā­nā­dā­tma­naḥ ka­thaṃ­ci­pra­tya­kṣa­tva­ma­ni­vā­ryaṃ pra­tya­kṣā­da­bhi­nna­sya ka­thaṃ­ci­da­pra­tya­kṣa­tvai­kāṃ­ta­vi­ro- dhā­t | e­te­nā­pra­tya­kṣa e­vā­tme­ti pra­bhā­ka­ra­ma­ta­ma­pā­staṃ | ya­sya tu ka­ra­ṇa­jñā­na­va­tpha­la­jñā­na­ma­pi pa­ro­kṣaṃ pu­ru­ṣaḥ pra­tya­kṣa i­ti ma­taṃ ta­syā­pi pu­ru­ṣā­tpra­tya­kṣā­t ka­thaṃ­ci­da­bhi­nna­sya pha­la­jñā­na­sya ka­ra­ṇa­jñā­na­sya ca pra­tya­kṣa­tā­pa­ttiḥ ka­thaṃ­ci­tka- tha­ma­pa­kri­ya­te ? ta­to na bha­ṭṭa­ma­ta­ma­pi vi­cā­ra­ṇāṃ prāṃ­ca­ti i­ti sva­vyā­va­sā­yā­tma­kaṃ sa­mya­gjñā­naṃ­, a­rtha­pa­ri­cchi­tti­ni- mi­tta­tvā­t ā­tma­va­di­ti vya­va­ti­ṣṭa­te | ne­trā­lo­kā­di­bhi­rvya­bhi­cā­raḥ sā­dha­na­sye­ti na maṃ­ta­vyaṃ te­ṣā­mu­pa­cā­ra­to­'­rtha 3­0pa­ri­cchi­tti­ni­mi­tta­tva­va­ca­nā­t­, pa­ra­mā­rtha­taḥ pra­mā­tuḥ pra­mā­ṇa­sya ca ta­nni­mi­tta­tva­gha­ṭa­nā­t |  a­trā­pa­raḥ ka­pi­la­ma­tā­nu­sā­rī prā­ha­–­na sa­mya­gjñā­naṃ sva­vya­va­sā­yā­tma­kaṃ­, a­ce­ta­na­tvā­t gha­ṭā­di­va­na­t na ta­cce­ta na­ma­ni­tya­tvā­t | ta­dva­da­ni­tyaṃ co­tpa­tti­ni­mi­tta­tvā­t vi­dyu­dā­di­va­t | ya­ttu sva­saṃ­ve­dyaṃ ta­cce­ta­naṃ ni­tya­ma­nu­tpa­tti­dha­rma­kaṃ ca si­ddhaṃ ya­thā pu­ru­ṣa­ta­ttva­mi­ti so­'­pi na nyā­ya­ve­dī vya­bhi­cā­ri­sā­dha­nā­bhi­dhā­nā­t | u­tpa­tti­ma­ttvaṃ hi tā­va­da- ni­tya­tāṃ vya­bhi­ca­ra­ti ni­rvā­ṇa­syā­naṃ­ta­syā­pyu­tpa­tti­ma­ttvā­t | ta­thai­vā­ni­tya­tva­ma­ce­ta­na­tvaṃ vya­bhi­ca­ra­ti pu­ru­ṣa­bho­ga­sya 3­5kā­dā­ci­tka­tva­sya bu­ddhya­dhya­va­si­tā­rthā­pe­kṣa­sya ce­ta­na­tve­'­pya­ni­tya­tva­sa­ma­rtha­nā­t | a­ce­ta­na­tvaṃ tu sa­mya­gjñā­na­syā­śu­ddha­me­va ta­smā­da­ce­ta­nā­dvi­ve­ka­khyā­ti­vi­ro­dhā­t | ce­ta­na­saṃ­sa­rgā­cce­ta­naṃ jñā­na­mi­tya­pi vā­rtaṃ śā­rī­rā­de­ra­pi ce­ta­na­tva­saṃ­gā­t | jñā­na­sya ce­ta­na­saṃ­sa­rgo vi­śi­ṣṭa i­ti ce­t sa ko­'­nyaḥ ka­thaṃ­ci­ttā­dā­tmyā­t | ta­ta­śce­ta­nā­tma­ka­me­va jñā­na­ma­nu­maṃ­ta­vya- mi­tya­ce­ta­na­ma­si­ddhaṃ | 6­2ya­da­pya­bhya­dhā­yi sāṃ­khyaiḥ­–­jñā­na­ma­ce­taṃ pra­dhā­na­pa­ri­ṇā­ma­tvā­t ma­hā­bhū­ta­va­di­ti ta­da­pi na śre­yaḥ pa­kṣa­sya sva­saṃ- ve­da­na­pra­tya­kṣa­bā­dhi­ta­tvā­t | pra­ti­vā­di­naḥ kā­lā­tya­yā­pa­di­ṣṭa­tvā­cca sā­dha­na­sya | ta­thā­nu­mā­na­bā­dhi­taḥ pa­kṣaḥ pa­raṃ pra­ti ce­ta­naṃ jñā­naṃ sva­saṃ­ve­dya­tvā­t pu­ru­ṣa­va­t | ya­ttu na ce­ta­naṃ na ta­tsva­saṃ­ve­dyaṃ ya­thā ka­la­śā­dī­ti vya­ti- re­ka­ni­śca­yā­t ne­da­ma­nu­mā­na­ma­ga­ma­kaṃ | jñā­na­sya sva­saṃ­ve­dya­tva­ma­si­ddhaṃ ? i­ti ce­nna ta­syā­sva­saṃ­ve­dya­tve a­rtha­saṃ­ve­da­na­vi- 0­5ro­dhā­di­tyu­kta­prā­yaṃ | e­te­na na sva­saṃ­ve­dyaṃ vi­jñā­naṃ kā­yā­kā­ra­pa­ri­ṇa­ta­bhū­ta­pa­ri­ṇā­ma­tvā­t pi­ttā­di­va­di­ti va­daṃ­ścā- rvā­kaḥ pra­ti­kṣi­ptaḥ | na ce­daṃ sā­dha­naṃ si­ddhaṃ bhū­ta­vi­śe­ṣa­pa­ri­ṇā­ma­tvā­si­ddheḥ saṃ­ve­da­na­sya bā­hyeṃ­dri­ya­pra­tya­kṣa­tva­pra­saṃ­gā­t gaṃ­dhā­di­va­t | sū­kṣma­bhū­ta­vi­śe­ṣa­pa­ri­ṇā­ma­tvā­t na bā­hyeṃ­dri­pa­pra­tya­kṣaṃ jñā­na­mi­ti ce­t sa ta­rhi sū­kṣma­vi­śe­ṣaḥ spa­rśā­di­bhiḥ pa­ri­va­rji­taḥ sva­ya­ma­spa­rśā­di­mā­n saṃ­ve­da­no­pā­dā­na­he­tuḥ sa­rva­dā bā­hyeṃ­dri­yā­vi­ṣa­yaḥ ka­tha­mā­tmai­va nā­māṃ- ta­re­ṇa ni­ga­di­to na bha­ve­t | ta­sya ta­to­'­nya­tve bhū­ta­ca­tu­ṣṭa­ya­vi­la­kṣa­ṇa­tvā­t ta­ttvāṃ­ta­rā­pa­tti­ra­dṛ­ṣṭa­pa­ri­ka­lpa­nā ca 1­0pra­sa­jye­ta ta­thā­tma­naḥ pra­mā­ṇa­si­ddha­tvā­t ta­tpa­ri­ṇā­ma­syai­va jñā­na­sya gha­ṭa­nā­t | ta­ta i­daṃ vya­va­ti­ṣṭa­te sva­vya­va­sā- yā­tma­kaṃ sa­mya­gjñā­naṃ ce­ta­nā­tma­pa­ri­ṇā­ma­tve sa­tya­rtha­pa­ri­cche­da­ka­tvā­t ya­ttu na sva­vya­va­sā­yā­tma­kaṃ na ta­tta­thā ya­thā gha­ṭaḥ ta­thā ca sa­mya­gjñā­naṃ ta­smā­tsva­vya­va­sā­yā­tma­kaṃ i­ti sa­mya­gjñā­na­la­kṣa­ṇaṃ pra­mā­ṇa­si­ddhaṃ |  na­nu pra­mā­ṇa­ta­ttva­sya pra­me­ya­ta­ttva­va­du­pa­plu­ta­tvā­t na ta­ttva­taḥ kiṃ­ci­tpra­mā­ṇaṃ saṃ­bha­va­ti i­ti ka­sya la­kṣa­ṇa­ma­bhi- dhī­ya­te la­kṣyā­nu­vā­da­pū­rva­ka­tvā­lla­kṣa­ṇā­bhi­dhā­na­sya | pra­si­ddhaṃ la­kṣya­ma­nū­dya la­kṣa­ṇaṃ vi­dhī­ya­ta i­ti la­kṣya­la­kṣa­ṇa­bhā­va­vā­di- 1­5bhi­ra­bhyu­pa­ga­mā­t i­ti ke­ci­da­maṃ­sa­ta te­ṣāṃ ta­ttvo­pa­pla­va­mā­tra­mi­ṣṭaṃ sā­dha­yi­tuṃ ta­dā sā­dha­na­ma­bhyu­pa­gaṃ­ta­vyaṃ | ta­cca pra­mā- ṇa­me­va bha­va­ti ta­thā ce­da­ma­bhi­dhī­ya­te­–­ta­ttvo­pa­pla­va­vā­di­no­'­pya­sti pra­mā­ṇaṃ­, i­ṣṭa­sā­dha­nā­nya­thā­nu­pa­pa­tteḥ | pra­mā­ṇā- bhā­ve­'­pī­ṣṭa­si­ddhau sa­rvaṃ sa­rva­sya ya­the­ṣṭaṃ si­ddhye­t i­tya­nu­pa­plu­ta­ta­ttva­si­ddhi­ra­pi kiṃ na syā­t sa­rva­thā vi­śe­ṣā­bhā­vā­t |  syā­dā­kū­taṃ na sve­ṣṭaṃ vi­dhi­prā­dhā­nye­na sā­dhya­te ye­na ta­ttvo­pa­pla­vaṃ sā­dha­ya­taḥ pra­mā­ṇa­si­ddhiḥ pra­sa­jye­ta | kiṃ ta­rhi ? pa­rā­bhyu­pa­ga­ta­pra­mā­ṇā­di­ta­ttva­ni­rā­ka­ra­ṇa­sā­ma­rthyā­t pa­rī­kṣa­ka­ja­na­ya­ta­sta­ttvo­pa­pla­va­ma­nu­sa­ra­ti ga­tyaṃ­ta­rā­bhā­vā­t | 2­0ta­thā­hi — pra­mā­ṇa­tvaṃ ka­sya ci­tki­ma­du­ṣṭa­kā­ra­ṇa­ja­nya­tve­na bā­dhā­ra­hi­ta­tve­na vā pra­vṛ­tti­sā­ma­rthye­na vā a­rtha­kri­yā- prā­pti­ni­mi­tta­tve­na vā vya­va­ti­ṣṭa­te ? na tā­va­da­du­ṣṭa­ja­nya­tve­na ta­sya pra­tya­kṣa­to gṛ­hī­tu­ma­śa­kteḥ ka­ra­ṇa­ku­śa­lā­de­ra­pi pra­mā­ṇa­kā­ra­ṇa­tvā­t | ta­sya cā­tīṃ­dri­ya­tvo­pa­ga­mā­t | na cā­nu­mā­na­ma­du­ṣṭaṃ kā­ra­ṇa­mu­nne­tuṃ sa­ma­rthaṃ ta­da­vi­nā­bhā­vi­liṃ- gā­bhā­vā­t | sa­tya­jñā­naṃ liṃ­ga­mi­ti ce­t na pa­ra­spa­rā­śra­ya­ṇā­t | sa­ti jñā­na­sya sa­tya­tve ta­tkā­ra­ṇa­syā­du­ṣṭa­tva- ni­śca­yā­t | ta­smi­nsa­ti jñā­na­sya sa­tya­tva­si­ddheḥ | ya­di pu­na­rbā­dhā­ra­hi­ta­tve­na saṃ­ve­da­na­sya prā­mā­ṇyaṃ sā­dhya­te 2­5ta­dā kiṃ ka­dā­ci­tkva­ci­dbā­dha­kā­nu­tpa­ttyā ta­tsi­ddhi­rā­ho­svi­t sa­rva­tra sa­rva­dā sa­rva­sya pra­ti­pa­ttu­rbā­dha­kā­nu­tpa- tte­ri­ti pa­kṣa­dva­ya­ma­va­ta­ra­ti | pra­tha­ma­pa­kṣe ma­rī­ci­kā­ca­kre sa­li­la­saṃ­ve­da­na­ma­pi pra­mā­ṇa­ma­sa­jya­te dū­ra­sthi­ta­sya ta- tsaṃ­ve­da­na­kā­le ka­sya ci­tpra­ti­pa­ttu­rbā­dha­kā­nu­tpa­tteḥ | dvi­tī­ya­pa­kṣe tu sa­ka­la­de­śa­kā­la­pu­ru­ṣā­ṇāṃ bo­dha­kā­nu­tpa­ttiḥ­ —ka­tha­ma­sa­rva­vi­do­'­va­bo­ddhuṃ śa­kye­ta ta­tta­tpra­ti­pa­ttuḥ sa­rva­ve­di­tva­pra­saṃ­gā­t | ya­di pu­naḥ pra­vṛ­tti­sā­ma­rthye­na jñā­na­sya prā­mā­ṇya­mu­nnī­ya­te ta­dā pra­mā­ṇe­nā­rtha­mu­pa­la­bdha­va­ta­sta­da­rthe pra­vṛ­tti­rya­dī­ṣya­te ta­dde­śo­pa­sa­rpa­ṇa­la­kṣa­ṇā ta­syāḥ 3­0sā­ma­rthyaṃ ca pha­le­nā­bhi­saṃ­baṃ­dhaḥ sa­jā­tī­ya­jñā­no­tpa­tti­rvā ta­de­ta­rā­śra­ya­do­ṣo du­ru­tta­raḥ syā­t | sa­ti saṃ­ve­da­na­pra­mā- ṇa­tva­ni­śca­ye te­nā­rtha­pra­ti­pa­ttau pra­vṛ­tteḥ | ta­tsā­ma­rthya­sya ca gha­ṭa­nā­t pra­vṛ­tti­sā­ma­rthya­sya ni­śca­ye ca te­nā­rtha­saṃ­ve- da­na­sya pra­mā­ṇa­tva­ni­rṇī­teḥ pra­kā­rāṃ­ta­rā­saṃ­bha­vā­t | a­thā­rtha­kri­yā­ni­mi­tta­tve­na saṃ­ve­da­naṃ pra­mā­ṇa­tā­mā­skaṃ­da­ti ta­dā ku­ta­sta­sya ta­nni­śca­yaḥ syā­t ? | pra­ti­pa­ttu­ra­rtha­kri­yā­jñā­nā­di­ti ce­t ku­ta­sta­sya pra­mā­ṇa­tva­si­ddhiḥ ? | pa­ra­mā­rtha- kri­yā­jñā­nāṃ­ta­rā­cce­t ka­tha­ma­na­va­sthā na bha­ve­t | a­thā­dya­saṃ­ve­da­nā­de­vā­rtha­kri­yā­jñā­na­sya mā­ṇyaṃ ma­nya­te ta­dā 3­5pa­ra­spa­rā­śra­ya­do­ṣaḥ | sa­tya­rtha­kri­yā­jñā­na­sya pra­mā­ṇa­tva­ni­śca­ye ta­dba­lā­dā­dya­saṃ­ve­da­na­syā­rtha­kri­yā­prā­pti­ni­mi­tta­tve­na prā­mā­ṇya­ni­śca­ya­sta­tprā­mā­ṇya­ni­śca­yā­cca a­rtha­kri­yā­saṃ­ve­da­na­sya pra­mā­ṇa­tā­si­ddhiḥ kā­ra­ṇāṃ­ta­rā­bhā­vā­t | ta­to na pra­mā­ṇa­tvaṃ vi­cā­rya­mā­ṇaṃ vā vya­va­ti­ṣṭha­te ta­da­va­sthā­nā­bhā­ve ca na pra­me­ya­tva­si­ddhiḥ i­ti ta­de­ta­tsa­ka­laṃ pra­lā­pa­mā­traṃ pa­rā­bhi­ma­ta­pra­mā­ṇa­ta­ttva­ni­rā­ka­ra­ṇa­sya sva­ya­mi­ṣṭa­sya pra­mā­ṇa­maṃ­ta­re­ṇa si­ddhya­yo­gā­t ta­sya sva­ya­mi­ṣṭa­tve sā­dha­nā­nu­pa­pa­tte pa­ra­pa­rya­nu­yo­ga­mā­tra­sya ka­ra­ṇā­da­do­ṣo­'­yaṃ | 6­3 pa­ra­pa­rya­nu­yo­ga­pa­rā­ṇi hi bṛ­ha­spa­teḥ sū­trā­ṇi  i­ti va­ca­nā­t sa­rva­tra svā­taṃ­tryā­bhā­vā­di­tye­ta­da­pi ya­tkiṃ­ca­na bhā­ṣa­ṇa­me­va | ki­ma­du­ṣṭa­kā­ra­ṇa­ja­nya­tve­na prā- mā­ṇyaṃ sā­dhya­te bā­dhā­ra­hi­ta­tve­ne­ve­tyā­di pa­kṣā­ṇāṃ kva­ci­nni­rṇa­yā­bhā­ve saṃ­de­hā­bhā­vā­t pa­ra­pa­rya­nu­yo­gā­yo­gā­t | syā­dā­kū­taṃ pa­rā­bhyu­pa­ga­mā­t ta­nni­śca­ya­si­ddheḥ saṃ­śa­yo­tpa­tte­ryu­ktaḥ pra­śnaḥ­, ta­thā­hi­–­mī­māṃ­sa­kā­bhyu­pa­ga­mā­t 0­5tā­va­da­du­ṣṭa­kā­ra­ṇa­ja­nya­tvaṃ bā­dhā­va­rji­ta­tvaṃ ca ni­rṇī­taṃ ni­ści­ta­tvā­pū­rvā­rtha­tva­lo­ka­sa­mma­ta­tva­va­t | ta­du­ktaṃ —  ta­trā­pū­rvā­rtha­vi­jñā­naṃ ni­ści­taṃ bā­dha­va­va­rji­taṃ |  a­du­ṣṭa­kā­ra­ṇā­ra­bdhaṃ pra­mā­ṇaṃ lo­ka­sa­mma­taṃ |­| 1 |­| i­ti ta­thā pra­vṛ­tti­sā­ma­rthya­ma­pi nai­yā­yi­kā­bhyu­pa­ga­mā­nni­rṇī­taṃ­ — pra­mā­ṇa­to­'­rtha­pra­ti­pa­ttau pra­vṛ­tti­sā­ma­rthyā­da­rtha­va­tpra­mā­ṇaṃ 1­0i­ti va­ca­nā­t | ta­thā­rtha­kri­yā­prā­pti­ni­mi­tta­tva­ma­vi­saṃ­vā­di­tva­la­kṣa­ṇaṃ sau­ga­tā­bhyu­pa­ga­mā­nni­rṇī­ta­me­va pra­mā­ṇa- ma­vi­saṃ­vā­di­jñā­naṃ a­rtha­kri­yā­sthi­tiḥ a­vi­saṃ­vā­da­naṃ śa­bdo­'­pya­bhi­prā­ya­ni­ve­da­nā­di­ti va­ca­nā­t | ta­di­dā­nīṃ cā­rvā­ka- ma­tā­nu­sā­re­ṇa saṃ­di­hya pa­rya­nu­yu­jya­mā­naṃ na kiṃ­ci­du­pā­laṃ­bha­ma­rha­ti i­ti ta­de­ta­da­pi na vya­va­sthāṃ pra­ti­pa­dya­te pa­rā­bhyu- pa­ga­ma­sya pra­mā­ṇā­pra­mā­ṇa­pū­rva­ka­tve saṃ­śa­yā­pra­vṛ­tteḥ ta­thā­hi ya­di pa­re­ṣā­ma­bhyu­pa­ga­maḥ pra­mā­ṇa­pū­rva­kaḥ ta­dā ka­thaṃ saṃ­de­haḥ ? pra­mā­ṇa­pū­rva­ka­sya ni­rṇī­ta­tvā­t | ni­rṇī­teḥ saṃ­śa­ya­vi­ro­dhā­t | a­thā­pra­mā­ṇa­pū­rva­kaḥ ta­thā­pi na saṃ­de­haḥ pra­va­rta­te ta­sya 1­5kva­ci­tka­dā­ci­tka­thaṃ­ci­t ni­rṇa­ya­pū­rva­ka­tvā­t | ta­nni­rṇa­ya­syā­pi pra­mā­ṇa­pū­rva­ka­tvā­t | pra­mā­ṇā­bhā­ve pra­mā­ṇya­ni­śca­yā­t ta­nni­śca­ya­ni­baṃ­dha­na­sya ca pra­mā­ṇāṃ­ta­ra­syā­bhya­sta­vi­ṣa­ya­tve sa­rva­thā ta­da­nu­pa­pa­tte­ri­tya­laṃ pra­saṃ­ge­na sa­rva­sye­ṣṭa­sya saṃ­si­ddheḥ pra­mā­ṇa­pra­si­ddhe­ra­bā­dha­nā­t a­nya­thā­ti­pra­saṃ­ga­sa­ma­rtha­nā­di­ti | e­te­na sa­rva­thā śū­nyaṃ saṃ­vi­da­dvai­taṃ pu­ru­ṣa­dvai­taṃ śa­bdā­dvai­taṃ vā sa­mā­śri­tya pra­mā­ṇa­pra­me­ya­bhā­gaṃ ni­rā­ku­rvā­ṇāḥ pra­tyā­khyā­tāḥ sva­ya­mā­śri­ta­sya sa­rva­thā śū­nya­sya saṃ­vi­da­dvai­tā­de­rvā ka­thaṃ­ci­di­ṣṭa­tve pra­mā­ṇa­saṃ­si­ddhe­rvya­va­sthā­pa­nā­t | ta­syā­pya­ni­ṣṭa­tve ta­dvā­di­tva­vi­ro­dhā­t | pra­lā­pa­mā­trā­nu­sa­ra­ṇā­pa­tteḥ 2­0pa­rī­kṣa­ka­tva­vyā­ghā­tā­t i­ti | ta­de­vaṃ pra­mā­ṇa­ta­ttva­ni­rṇī­tau pra­me­ya­ta­ttva­si­ddhi­rni­rbā­dhā vya­va­ti­ṣṭha­ta e­va |  na­nu cai­va pra­mā­ṇa­si­ddha­ma­pi kiṃ sva­taḥ pra­mā­ṇya­mā­tma­sā­tku­rvī­ti pa­ra­to vā ? na tā­va­tsva­taḥ sa­rva­tra sa­rva­dā sa­rva­sya ta­dvi­pra­ti­pa­ttya­bhā­va­pra­saṃ­gā­t | nā­pi pa­ra­taḥ­–­a­na­va­sthā­nu­ṣa­gā­t pa­rā­pa­ra­pra­mā­ṇā­nve­ṣa­ṇā­t kva­ci­da­va­sthi­te­ra­yo- gā­t | pra­tha­ma­pra­mā­ṇā­ddvi­tī­ya­sya prā­mā­ṇya­sā­dha­ne dvi­tī­yā­cca pra­tha­ma­sya pa­ra­spa­rā­śra­yā­ṇā­pa­tteḥ pra­kā­rāṃ­ta­rā­bhā­vā­di­ti ke­ci­tte­'­pya­sa­mī­kṣi­ta­va­ca­saḥ saṃ­la­kṣyaṃ­te sva­ya­ma­bhya­sta­vi­ṣa­ye pra­mā­ṇa­sya sva­taḥ prā­mā­ṇya­si­ddheḥ sa­ka­la­vi­pra­ti­pa­ttī- 2­5nā­ma­pi pra­ti­pa­ttu­ra­bhā­vā­t a­nya­thā ta­sya pra­me­ye ni­ssaṃ­śa­yaṃ pra­vṛ­ttya­yo­gā­t | ta­thā­na­bhya­sta­vi­ṣa­ye pa­ra­taḥ pra­mā­ṇa­sya prā­mā­ṇya­ni­śca­yā­t ta­nni­śca­ya­ni­mi­tta­sya ca pra­mā­ṇāṃ­ta­ra­syā­bhya­sta­vi­ṣa­ya­tve sva­taḥ pra­mā­ṇa­tva­si­ddheḥ a­na­va­sthā­pa- ra­spa­rā­śra­ya­ṇa­yo­ra­na­va­kā­śā­t | ta­syā­pya­na­bhya­sta­vi­ṣa­ya­tve pa­ra­taḥ pra­mā­ṇā­da­bhya­sta­vi­ṣa­yā­t sva­taḥ­si­ddha­prā­mā­ṇyā­t pra­mā­ṇa­tva­ni­śca­yā­t sū­da­ra­ma­pi ga­tvā ka­sya­ci­da­bhya­sta­vi­ṣa­ya­sya pra­mā­ṇa­syā­va­śyaṃ­bhā­vi­tvā­t a­nya­thā pra­mā­ṇa­ta­dā- bhā­sa­vya­va­sthā­nu­pa­pa­tteḥ ta­da­bhā­va­vya­va­sthā­nu­pa­pa­tti­va­t | ku­taḥ pu­naḥ pra­ti­pa­ttuḥ kva­ci­dvi­ṣa­ye­'­bhyā­saḥ kva­ci­da­na- 3­0bhyā­saḥ syā­t ? i­ti ce­t ta­tpra­ti­baṃ­dha­ka­da­śā­vi­śe­ṣa­vi­ga­mā­bhyāṃ kva­ci­da­bhyā­sā­na­bhyā­sau syā­tāṃ i­ti brū­ma­he pa­ri­dṛ­ṣṭa­kā­ra­ṇa­vya­bhi­cā­rā­da­dṛ­ṣṭa­sya kā­ra­ṇa­sya si­ddheḥ ta­nnaḥ ka­rma jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­yā­khyaṃ si­ddhaṃ ta­sya kṣa­yo­pa­śa­mā- tka­sya ci­t kva­ci­da­bhyā­sa­jñā­naṃ ta­tkṣa­yo­pa­śa­mā­bhā­ve vā '­na­bhyā­sa­jñā­na­mi­ti su­vya­va­sthi­taṃ pra­mā­ṇa­sya pra­mā­ṇyaṃ su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvā­t sva­ya­mi­ṣṭa­va­stu­va­t sa­rva­tre­ṣṭa­si­ddhe­sta­nmā­tra­ni­baṃ­dha­na­tvā­da­nya­thā sa­rva­sya ta­ttva- pa­rī­kṣā­yā­ma­na­dhi­kā­rā­di­ti sthi­ta­me­ta­t —  3­5prā­mā­ṇā­di­ṣṭa­saṃ­si­ddhi­ra­nya­thā­ti­pra­saṃ­ga­taḥ |  prā­mā­ṇyaṃ tu sva­taḥ­si­ddha­ma­bhyā­sā­tpa­ra­to­'­nya­thā |­| 1 |­| i­ti e­vaṃ pra­mā­ṇa­la­kṣa­ṇaṃ vya­va­sā­yā­tma­kaṃ sa­mya­gjñā­naṃ pa­rī­kṣi­taṃ ta­tpra­tya­kṣaṃ pa­rī­kṣaṃ ve­ti saṃ­kṣe­pā­dū dvi­ta­ya­me­va vya­va­ti­ṣṭha­te 6­4 sa­ka­la­pra­mā­ṇā­nā­ma­trai­vāṃ­ta­rbhā­vā­di­ti vi­bhā­va­nā­t | pa­ra­pa­ri­ka­lpi­tai­ka­dvi­tryā­di­pra­mā­ṇa­saṃ­khā­ni­ya­me ta­da­gha­ṭa­nā­t | ta­thā­hi­–­ye­ṣāṃ pra­tya­kṣa­me­ka­me­va pra­mā­ṇaṃ na te­ṣā­ma­nu­mā­nā­di­pra­mā­ṇāṃ­ta­ra­syāṃ­ta­rbhā­vaḥ saṃ­bha­va­ti ta­dvi­la­kṣa­ṇa­tvā­t | pra­tya­kṣa­pū­rva­ka­tvā­da­nu­mā­nā­deḥ pra­tya­kṣa­bhā­vaḥ i­tya­yu­ktaṃ pra­tya­kṣa­syā­pi kva­ci­da­nu­mā­na­pū­rva­ka­tvā­da­nu­mā­nā­di­śvaṃ­ta­rbhā­va­pra­saṃ- gā­t | ya­thai­va hi dha­rmi­he­tu­dṛ­ṣṭāṃ­ta­pra­tya­kṣa­pū­rva­ka­ma­nu­mā­naṃ śro­tra­pra­tya­ya­pū­rva­kaṃ ca śā­bdaṃ | sā­dṛ­śyā­na­nya­thā­bhā­va­ni­ṣe­dhyā­dhā­ra- 0­5va­stu­grā­hi pra­tya­kṣa­pū­rva­kā­ṇi co­pa­mā­nā­rthā­pa­ttya­bhā­va­pra­mā­ṇā­ni ta­thā­–­a­nu­mā­ne­na kṛ­śā­nuṃ ni­ści­tya ta­tra pra­va­rta- mā­na­sya pra­tya­kṣa­ma­nu­mā­na­pū­rva­kaṃ rū­pā­dra­saṃ saṃ­pra­ti­pa­dya ra­se rā­sa­na­sa­ma­kṣa­va­t | śa­bdā­cca mṛ­ṣṭaṃ pā­na­ka­ma­va­ga­mya ta­tra pra­vṛ­ttau pra­tya­kṣaṃ śā­bda­pū­rva­kaṃ | kṣī­ra­sya saṃ­ta­rpa­ṇa­śa­kti­ma­rthā­pa­ttyā­dhi­ga­mya kṣī­re pra­vṛ­tta­sya ta­dā­tma­ke pra­tya­kṣa­ma­rthā­pa­tti­pū­rva­kaṃ | go­sā­dṛ­śyā­dga­va­ya­ma­va­sā­ya taṃ vya­va­ha­ra­taḥ pra­tya­kṣa­nu­mā­na­pū­rva­kaṃ | gṛ­he sa­rpā­bhā­va­ma­bhā­va­pra­mā­ṇā­dvi­bhā­vya pra­vi­śa­taḥ pra­tya­kṣa­ma­bhā­va­pū­rva­kaṃ pra­tī­ya­te e­va ta­taḥ pra­tya­kṣa­me­va gau­ṇa­tvā­da­pra­mā­ṇaṃ na pu­na­ra­nu­mā­nā­di­kaṃ ta­syā­gau­ṇa­tvā­di­ti 1­0śu­ṣke pa­ti­ṣyā­mi i­ti jā­taḥ pā­taḥ ka­rda­me |  syā­dā­kū­taṃ na pra­tya­kṣaṃ­–­a­nu­mā­nā­ga­mā­rthā­pa­ttyu­pa­mā­nā­bhā­va­sā­ma­grī­pū­rvaṃ­kvaṃ ta­da­bhā­ve­'­pi ca­kṣu­rā­di­sā­ma­grī­mā­trā- tta­sya pra­sū­teḥ pra­si­ddha­tvā­t | ta­da­bhā­va e­va a­bhā­va­ni­ya­mā­di­ti ta­da­pya­sa­t laiṃ­gi­kā­dī­nā­ma­pi pra­tya­kṣa­pū­rva­ka­tvā­bhā- vā­t | liṃ­ga­śa­bdā­na­nya­thā­bhā­va­sā­dṛ­śya­pra­ti­yo­gi­sma­ra­ṇā­di­sā­ma­grī­sa­dbhā­va e­va bhā­vā­t | sa­tya­pi pra­tya­kṣe sva­sā­mi- grya­bhā­ve­'­nu­mā­nā­dī­nā­ma­bhā­vā­t | ta­taḥ kiṃ ba­hu­no­kte­na pra­ti­ni­ya­ta­sā­ma­grī­pra­bha­va­ta­yā pra­mā­ṇa­bhe­da­ma­bhi­ma­nya­mā­ne 1­5pra­tya­kṣa­va­da­nu­mā­nā­dī­nā­ma­pi a­gau­ṇa­tva­ma­nu­maṃ­ta­vyaṃ pra­ti­ni­ya­ta­sva­vi­ṣa­ya­vya­va­sthā­yāṃ pa­rā­pe­kṣā­vi­ra­hā­t | ya­thai­va hi pra­tya­kṣaṃ sā­kṣā­tsvā­rthaṃ pa­ri­cchi­ttau nā­nu­mā­nā­dya­pe­kṣaṃ ta­thā­nu­mā­na­ma­nu­me­ya­ni­rṇī­tau na pra­tya­kṣā­pe­kṣa­mu­tpre­kṣa­te pra­tya­kṣa­sya dha­rmi­he­tu­dṛ­ṣṭāṃ­ta­gra­ha­ṇa­mā­tre pa­rya­va­si­ta­tvā­t | nā­pi śā­bdaṃ śa­bda­pra­ti­pā­dye­'­rthe pra­tya­kṣa­ma­nu­mā­naṃ co­pe­kṣa­te ta­yoḥ śa­bda- śra­va­ṇa­mā­tre śa­bdā­rtha­saṃ­baṃ­dhā­nu­mā­tre vyā­pā­rā­t | na­tva­rthā­pa­ttiḥ pra­tya­kṣa­ma­nu­mā­na­mā­ga­maṃ cā­pe­kṣa­te a­bhā­vo­pa­mā­na­va­t | ta­syā­śca pra­tya­kṣā­di­pra­mā­ṇa­pra­mi­tā­rthā­vi­nā­bhā­vi­nya­dṛ­ṣṭe­'­rthe ni­rṇa­ya­ni­baṃ­dha­na­tvā­t | pra­tya­kṣā­dī­nā­ma­rthā­pa­ttyu­tthā­pa­ka 2­0pa­dā­rtha­ni­śca­ya­mā­tre vyā­vṛ­tta­tvā­t | na­co­pa­mā­naṃ pra­tya­kṣā­dī­nya­pe­kṣa­te ta­syo­pa­me­ye­'­rthe ni­śca­ya­kā­ra­ṇe pra­tya­kṣā­di ni­ra­pe­kṣa­tvā­t | pra­tya­kṣā­deḥ sā­dṛ­śya­pra­ti­pa­tti­mā­tre '­na­dhi­kā­rā­t | na­cā­bhā­va­pra­mā­ṇaṃ pra­tya­kṣā­di­sā­pe­kṣaṃ ni­ṣe­dhyā- dhā­ra­va­stu­gra­ha­ṇe ta­sya sā­ma­rthyā­t | pa­raṃ­pa­ra­yā­nu­mā­nā­dī­nāṃ pra­tya­kṣa­pū­rva­ka­tvaṃ pra­tya­kṣa­syā­pya­nu­mā­nā­di­pū­rva­ka­tvaṃ duḥ­śa­kyaṃ pa­ri­ha­rtuṃ | ka­thaṃ cā­yaṃ pra­tya­kṣaṃ pra­mā­ṇaṃ vya­va­sthā­pa­ye­t sva­ta e­ve­ti ce­t ki­mā­tma­sa­baṃ­dhi sa­rva­saṃ­baṃ­dhi vā ? pra­tha­ma­ka­lpa­nā­yāṃ na sa­ka­la­de­śa­kā­la­pu­ru­ṣa­pa­ri­ṣa­tpra­tya­kṣaṃ pra­mā­ṇaṃ si­ddhye­t | dvi­tī­ya­ka­lpa­nā­yā­ma­pi na sva­pra­tya­kṣā- 2­5tsa­ka­la­pa­ra­pra­tya­kṣā­ṇāṃ prā­mā­ṇyaṃ sā­dha­yi­tu­mī­śaḥ te­ṣā­ma­nīṃ­dri­ya­tvā­t vā­di­pra­tya­kṣā­go­ca­ra­tvā­t | ya­di pu­naḥ sa­ka- la­pu­ru­ṣa­pra­tya­kṣā­ṇi sva­smi­n sva­smi­n vi­ṣa­ye sva­taḥ prā­mā­ṇya­ma­nu­bha­vaṃ­ti i­ti ma­taṃ ta­dā ku­ta­sta­tsi­ddhiḥ ? | vi­vā­dā­dhyā­si­tā­ni sa­ka­la­de­śa­kā­la­va­rti­pu­ru­ṣa­pra­tya­kṣā­ṇi sva­taḥ prā­mā­ṇya­mā­pa­dyaṃ­te pra­tya­kṣa­tvā­t ya­dya­tpra­tya­kṣaṃ ta­tta­tsva­taḥ prā­mā­ṇya­mā­pa­dya­mā­naṃ si­ddhaṃ ya­thā ma­tpra­tya­kṣaṃ pra­tya­kṣā­ṇi ca vi­vā­dā­dhyā­si­tā­ni ta­smā­tsva­taḥ prā­mā- ṇya­mā­pa­dyaṃ­te sa­ka­la­pra­tya­kṣā­ṇāṃ sva­taḥ­prā­mā­ṇya­sā­dha­ne si­ddha­ma­nu­mā­naṃ pra­tya­kṣa­tve­na sva­bhā­va­he­tu­nā pra­tya­kṣa­sya sva­taḥ 3­0prā­mā­ṇya­sā­dha­nā­t | śiṃ­śu­pā­tve­na va­na­spa­teḥ vṛ­kṣa­tva­sā­dha­na­va­t | pra­ti­pa­dya­bu­ddhyā ta­thā­nu­mā­na­va­ca­nā­da­do­ṣa i­ti ce­t ? pra­ti­pā­dya­bu­ddhiṃ pra­ti­pa­dya a­pra­ti­pa­dya vā ta­yā­nu­mā­na­pra­yo­gaḥ syā­t ? na tā­va­da­pra­ti­pa­dya a­ti­pra­saṃ­gā­t | pra­ti­pa­dya ta­dbu­ddhi­ta­yā­nu­mā­na­pra­yo­ge ku­ta­sta­tpra­pi­ttiḥ ? vya­va­hā­rā­di­kā­rya­vi­śe­ṣā­di­ti ce­t si­ddhaṃ kā­ryā­tkā- ra­ṇā­nu­mā­naṃ dhū­mā­tpā­va­kā­nu­mā­na­va­t | ya­di pu­na­rlo­ka­vya­va­hā­rā­t pra­ti­pa­dya­ta e­vā­nu­mā­naṃ lau­kā­ya­ti­kaiḥ pa­ra­lo­kā- de­vā­nu­mā­na­sya ni­rā­ka­ra­ṇā­t ta­syā­bhā­vā­di­ti ma­taṃ ta­dā­pi ku­taḥ pa­ra­lo­kā­dya­bhā­va­pra­ti­pa­ttiḥ na tā­va­tpra­tya­kṣā­t 3­5ta­sya ta­da­go­ca­ra­tvā­t nā­sti pa­ra­lo­kā­diḥ a­nu­pa­la­bdheḥ kha­pu­ṣpa­va­di­ti ta­da­bhā­va­sā­dha­ne­'­nu­pa­la­ba­dhi­la­kṣa­ṇa­ma­nu- mā­na­mā­yā­taṃ | ta­du­ktaṃ dha­rma­kī­rti­nā — |  pra­mā­ṇe­ta­ra­sā­mā­nya­sthi­te­ra­nya­dhi­yo­ga­teḥ |  pra­mā­ṇāṃ­ta­ra­sa­dbhā­vaḥ pra­ti­ṣe­dhā­cca ka­sya­ci­t |­| 1 |­| i­ti6­5ta­taḥ pra­tya­kṣa­ma­nu­mā­na­mi­ti dve e­va pra­mā­ṇe pra­me­ya­dvai­vi­dhyā­t | na hyā­bhyā­ma­rthaṃ pa­ri­chi­dya pra­va­rta­mā­no­'­rtha kri­yā­yāṃ vi­saṃ­vā­dya­ta i­ti pra­mā­ṇa­saṃ­khyā­ni­ya­maṃ sau­ga­tāḥ pra­ti­pa­dyaṃ­te te­ṣā­mā­ga­mo­pa­mā­nā­dī­nāṃ pra­mā­ṇa­bhe­dā­nā­ma- saṃ­gra­ha e­va te­ṣāṃ pra­tya­kṣā­nu­mā­na­yo­raṃ­ta­rbhā­va­yi­tu­ma­śa­kteḥ |  syā­nma­ti­re­ṣā bha­va­tāṃ ta­da­rtha­sya dvai­vi­dhyā­t dva­yo­raṃ­ta­rbhā­vaḥ syā­t | dvi­vi­dho hya­rthaḥ pra­tya­kṣaḥ pa­ro­kṣa­śca | ta­tra 0­5pra­tya­kṣa­vi­ṣa­yaḥ sā­kṣā­tkri­ya­mā­ṇaḥ pra­tya­kṣaḥ | pa­ro­kṣaḥ pu­na­ra­sā­kṣā­tpa­ri­cchi­dya­mā­no­'­nu­me­ya­tvā­da­nu­mā­na­vi­ṣa­yaḥ sa hi pa­dā­rthāṃ­ta­rā­tsā­kṣā­tkri­ya­mā­ṇā­t pra­ti­pa­dya­te ta­cca pa­dā­rthāṃ­ta­raṃ te­na pa­ro­kṣe­ṇā­rthe­na sa­ba­ddhaṃ pra­tyā­ya­yi­tuṃ sa­ma­rthaṃ nā­saṃ- ba­ddhaṃ ga­vā­de­ra­pya­śvā­deḥ pra­tī­ti­pra­saṃ­gā­t | saṃ­ba­ddhaṃ cā­rthāṃ­ta­raṃ liṃ­ga­me­va śa­bdā­di ta­jja­ni­taṃ ca jñā­na­ma­nu­mā­na­me­va ta­to na pa­ro­kṣe­'­rthe­'­nu­mā­nā­da­nya­tpra­mā­ṇa­ma­sti śa­bdo­pa­mā­nā­dī­nā­ma­pi ta­thā­nu­mā­na­tva­si­ddheḥ | a­nya­thā ta­to- '­rtha­pra­ti­pa­ttau a­ti­pra­saṃ­gā­t i­ti ta­de­ta­da­pi na pa­rī­kṣā­kṣa­maṃ pra­tya­kṣa­syā­pi ta­thā­nu­mā­na­tva­pra­saṃ­gā­t | pra­tya­kṣa­ma­pi 1­0hi sva­vi­ṣa­ye saṃ­ba­ddhaṃ ta­tpra­tyā­ya­na­sa­ma­rthaṃ | ta­trā­saṃ­ba­ddha­syā­pi ta­tpra­tyā­ya­na­sā­ma­rthye sa­rva­pra­tya­kṣaṃ sa­rva­sya nuḥ sa­rvā­rtha- pra­tyā­ya­na­sa­ma­rthaṃ syā­di­ti ka­tha­ma­ti­pra­saṃ­go na syā­t ? | ya­di pu­naḥ saṃ­baṃ­dhā­dhī­na­tvā­vi­śe­ṣe­'­pi pra­tya­kṣa­pa­ro­kṣā­rtha pra­ti­pa­tteḥ sā­kṣā­da­sā­kṣā­tpra­ti­bhā­sa­bhe­dā­t bhe­do­'­bhyu­pa­ga­mya­te pra­mā­ṇāṃ­ta­ra­tve­na ta­deṃ­dri­ya­sva­saṃ­ve­da­na­mā­na­sa­yo­gi- pra­tya­kṣā­ṇā­ma­pi pra­mā­ṇāṃ­ta­ra­tvā­nu­ṣaṃ­gaḥ pra­ti­bhā­sa­bhe­dā­vi­śe­ṣā­t | na hi yā­dṛ­śaḥ pra­ti­bhā­so yo­gi­pra­tya­kṣa­sya vi­śa­da­ta­ma­stā­dṛ­śo­'­kṣa­jñā­na­syā­sti sva­saṃ­ve­da­na­sya ma­no­vi­jñā­na­sya vā ? ya­thā­bhū­ta­śca sva­saṃ­ve­da­na­pra­tya­kṣāṃ­ta­rmu­kho vi- 1­5śa­da­ta­raḥ na ta­thā­bhū­to­'­kṣa­jñā­na­sya | yā­dṛ­śa­ścā­kṣa­jñā­na­sya ba­hi­rmu­khaḥ sphu­ṭaḥ pra­ti­bhā­so na tā­dṛ­śo ma­no­vi- jñā­na­sye­ti ka­thaṃ pra­mā­ṇāṃ­ta­ra­tā na bha­ve­t ? a­tha pra­ti­bhā­sa­vi­śe­ṣe­'­pi ta­cca­tu­rvi­dha­ma­pi pra­tya­kṣa­me­va na pra­mā­ṇāṃ­ta­raṃ ta­rhi pra­tya­kṣā­nu­mā­na­yoḥ pra­ti­bhā­sa­bhe­de­pi sva­vi­ṣa­ya­saṃ­baṃ­dhā­vi­śe­ṣā­tva pra­mā­ṇāṃ­ta­ra­tvaṃ mā­bhū­t | ya­di pu­naḥ sva­vi­ṣa­ya­saṃ­ba­ddha­tvā­vi­śe­ṣe­'­pi pra­tya­kṣā­nu­mā­na­yoḥ sā­ma­grī­bhe­dā­t pra­mā­ṇāṃ­ta­ra­tva­mu­ra­rī­kri­ya­te ta­dā śā­bdo- pa­mā­nā­dī­nā­ma­pi ta­ta e­va pra­mā­ṇāṃ­ta­ra­tva­mu­ra­rī­kri­ya­tāṃ | ya­thai­va hi a­kṣā­di­sā­ma­grī­taḥ pra­tya­kṣaṃ­, liṃ­ga- 2­0sā­ma­grī­to­'­nu­mā­naṃ pra­bha­va­tī­ti ta­yoḥ sā­mi­grī­bhe­daḥ | ta­thā­ga­maḥ śa­bda­sā­mi­grī­taḥ pra­bha­va­ti | u­pa­mā­naṃ sā- dṛ­śya­sā­ma­grī­taḥ | a­rthā­pa­tti­śca pa­ro­kṣā­rthā­vi­nā­bhū­tā­rtha­mā­tra­sā­ma­gryāḥ | pra­ti­ṣe­dhyā­dhā­ra­va­stu­gra­ha­ṇa­pra­ti­ṣe­dhya­sma­ra- ṇa­sā­ma­grya­ścā­bhā­va i­ti pra­si­ddhaḥ śā­bdā­dī­nā­ma­pi sā­ma­grī­bhe­daḥ | ta­ta e­vā­kṣa­jñā­nā­di­pra­tya­kṣa­ca­tu­ṣṭa­ya­sya pra­bhe­da­pra­si­ddheḥ na­hi ta­syā­rtha­bhe­do­'­sti sā­kṣā­tkri­ya­mā­ṇa­syā­rtha­syā­vi­śe­ṣā­t ta­dva­lliṃ­ga­śa­bdā­di­sā­ma­grī­bhe­dā- tpa­ro­kṣā­rtha­vi­ṣa­ya­tvā­vi­śe­ṣe­pya­nu­mā­nā­ga­mā­dī­nāṃ bhe­da­pra­si­ddhi­ri­ti nā­nu­mā­ne­'­ṃ­ta­rbhā­vaḥ saṃ­bha­va­ti | ta­thā sā­dhya- 2­5sā­dha­na­saṃ­baṃ­dha­vyā­pti­pra­ti­pa­ttau na pra­tya­kṣaṃ sa­ma­rthaṃ | yā­vā­n ka­ści­ddhū­maḥ sa sa­rvaḥ kā­lāṃ­ta­re de­śāṃ­ta­re ca pā­va­ka- ja­nmā­, a­nya­ja­nmā vā na bha­va­ti i­tye­tā­va­to vyā­pā­rā­n ka­rtu­ma­sa­ma­rtha­tvā­t | sa­nni­hi­tā­rtha­mā­trā­du­tpa­tte­ra­vi­cā­ra­ka­tvā­t yo­gi­pra­tya­kṣaṃ ta­tra sa­ma­rtha­mi­ti ce­t na de­śa­kā­la­yo­gi­pra­tya­kṣa­dva­yā­na­ti­kra­mā­t | de­śa­yo­gi­naḥ pra­tya­kṣaṃ vyā­pti- pra­ti­pa­ttau sa­ma­rtha­mi­tya­yu­ktaṃ ta­trā­nu­ma­na­vai­ya­rthyā­t | na hi yo­gi­pra­tya­kṣe­ṇa sā­kṣā­tkṛ­te­ṣu sā­dhya­sā­dha­na­vi­śe­ṣe­ṣu a­śe­ṣe­ṣu pha­la­va­da­nu­mā­naṃ | a­tha sa­ka­la­yo­gi­pra­tya­kṣe­ṇa vyā­pti­pra­ti­pa­ttā­va­do­ṣa i­ti ce­nna u­kta­do­ṣa­syā­trā­pi ta­d- 3­0va­stha­tvā­t | pa­rā­rtha­pha­la­va­da­nu­mā­na­mi­ti ce­t ? na ta­sya svā­rthā­nu­mā­na­pū­rva­ka­tvā­t | svā­rthā­nu­mā­nā­bhā­ve ca yo­gi­naḥ ka­thaṃ pa­rā­rthā­nu­mā­naṃ nā­ma | ya­di pu­naḥ sa­ka­la­yo­gi­naḥ pa­rā­nu­gra­hā­ya pra­vṛ­tta­tvā­t pa­rā­nu­gra­ha­sya ca śa­bdā­tma­ka- pa­rā­rthā­nu­mā­na­maṃ­ta­re­ṇa ka­rtu­ma­śa­kteḥ pa­rā­rthā­nu­mā­na­si­ddhiḥ­, ta­syā­śca svā­rthā­nu­mā­nā­saṃ­bha­ve­'­nu­tpa­dya­mā­na­tvā­t svā­rthā­nu­mā­na­si­ddhi­ra­pi pa­ra­pra­ti­pā­da­na­pra­vṛ­tta­sya saṃ­bhā­vya­ta e­ve­ti ma­taṃ ta­dā sa yo­gī svā­rthā­nu­mā­ne ca­tu­rā­rya- sa­tyā­ni ni­ści­tya pa­rā­rthā­nu­mā­ne­na pa­raṃ pra­ti­pā­da­ya­n gra­hī­ta­vyā­pti­ka­ma­gṛ­hī­ta­vyā­pti­kaṃ vā pra­ti­pā­da­ye­t ? ya­di 3­5gṛ­hī­ta­vyā­pti­kaṃ ta­dā ku­ta­ste­na gṛ­hī­tā vyā­ptiḥ ? na tā­vā­diṃ­dri­ya­sva­saṃ­ve­da­na­ma­no­vi­jñā­nai­ste­ṣāṃ ta­da­vi­ṣa­ya- tvā­t | yo­gi­pra­tya­kṣe­ṇa gṛ­hya­te vyā­ptiḥ pa­re­ṇa ta­syā­pi de­śa­yo­gi­tvā­t i­ti ce­t ta­rhi yā­va­ta­su sā­dhya­sā­dha­na- bhe­de­ṣu yo­gi­pra­tya­kṣaṃ de­śa­yo­gi­na­stā­va­tsu vya­rtha­ma­nu­mā­naṃ spa­ṣṭaṃ pra­ti­bhā­te­śva­pi a­nu­mā­ne sa­ka­la­yo­gi­naḥ sa­rva­trā- nu­mā­na­pra­saṃ­gā­t | sa­mā­ro­pa­vya­va­cche­dā­rtha­ma­pi na ta­trā­nu­mā­naṃ yo­gi­pra­tya­kṣa­vi­ṣa­ye sa­mā­ro­pā­na­va­kā­śā­t su­ga­ta- pra­tya­kṣa­vi­ṣa­ya­va­t | ta­to na gṛ­hī­ta­vyā­pti­kaṃ pa­raṃ sa­ka­la­yo­gī pra­ti­pā­da­yi­tu­ma­rha­ti | nā­pya­gṛ­hī­ta­vyā­pti­kaṃ 6­6 a­ti­pra­saṃ­gā­t i­ti pa­ra­pra­ti­pā­da­nā­nu­pa­pa­ttiḥ | ta­syāṃ ca na pa­rā­rthā­nu­mā­naṃ saṃ­bha­va­ti ta­da­saṃ­bha­ve cā na svā­rthā- nu­mā­na­ma­va­ti­ṣṭha­te sa­ka­la­yo­gi­na­sta­da­vya­va­sthā­ne ca na sa­ka­la­yo­gi­pra­tya­kṣe­ṇa vyā­pti­gra­ha­ṇaṃ yu­kti­ma­dhi­va­sa­ti | pra­tya­kṣā­nu­pa­laṃ­bhā­bhyāṃ sā­dhya­sā­dha­na­yo­rvyā­pti­pra­ti­pa­tti­ri­tya­pya­ne­nā­pā­staṃ pra­tya­kṣe­ṇa vyā­pti­pra­ti­pa­tti­ni­rā­kṛ­tau pra­tya­kṣāṃ­ta­ra­la­kṣa­ṇe­nā­nu­pa­laṃ­bhe­na ta­tpra­ti­pa­tti­ni­rā­kṛ­ti­si­ddheḥ |  0­5yo­pyā­ha kā­ra­ṇā­nu­pa­laṃ­bhā­t kā­rya­kā­ra­ṇa­bhā­va­vyā­ptiḥ | vyā­pa­kā­nu­pa­laṃ­bhā­d vyā­pya­vyā­pa­ka­bhā­vaḥ sā­ka- lye­na pra­ti­pa­dya­ta i­tya­nu­mā­na­si­ddhā sā­dhya­sā­dha­na­vyā­ptiḥ | ta­thā­hi yā­vā­n ka­ści­ddhū­maḥ sa sa­rvo­pya­gni­ja­nmā ma­hā- hṛ­dā­di­ṣva­gne­ra­nu­pa­laṃ­bhā­ddhū­mā­bhā­va­si­ddhe­ri­ti kā­ra­ṇā­nu­pa­laṃ­bhā­nu­mā­naṃ | yā­vaṃ­tī śiṃ­śa­pā sā sa­rvā vṛ­kṣa­sva­bhā­vā | vṛ­kṣā­nu­pa­la­bdhau śiṃ­śa­pā­tvā­bhā­va­si­ddhe i­ti vyā­pa­kā­nu­pa­laṃ­bho liṃ­gaṃ­, e­tā­va­tā sā­ka­lye­na sā­dhya­sā­dha­na­vyā­pti- si­ddhiḥ i­ti so­'­pi na yu­kta­vā­dī ta­thā­na­va­sthā­nu­ṣaṃ­gā­t | kā­ra­ṇā­nu­pa­laṃ­bha­vyā­pa­kā­nu­pa­laṃ­bha­yo­ra­pi hi sva­sā- 1­0dhye­na vyā­pti­rna pra­tya­kṣa­taḥ si­ddhye­t pū­rvo­di­ta­do­ṣā­sa­kteḥ | pa­ra­smā­da­nu­mā­nā­tta­tsi­ddhau ka­tha­ma­na­va­sthā na syā­t ? pra­tya- kṣā­nu­pa­laṃ­bha­pṛ­ṣṭa­bhā­vi­no vi­ka­lpā­t sva­ya­ma­pra­mā­ṇa­kā­t sā­dhya­sa­dhā­na­vyā­pti­si­ddhau ki­ma­kā­ra­ṇaṃ pra­tya­kṣā­nu­mā­na­pra­mā- ṇa­po­ṣa­ṇaṃ kri­ya­te ? mi­thyā­jñā­nā­de­va pra­tya­kṣā­nu­me­yā­rtha­si­ddhe­rvyā­pti­si­ddhi­va­t | ta­smā­dya­thā pra­tya­kṣaṃ pra­mā­ṇa­mi­ccha­tā sā­ma­stye­na ta­tprā­mā­ṇya­sā­dha­na­ma­nu­mā­na­maṃ­ta­re­ṇa no­pa­pa­dya­te i­tya­nu­mā­na­mi­ṣṭaṃ | ta­thā sā­dhya­sā­dha­na­vyā­pti­jñā­ta­pra­mā- ṇa­maṃ­ta­re­ṇa nā­nu­mā­no­tthā­na­ma­sti i­ti ta­da­pya­nu­jñā­ta­vyaṃ ta­cco­hā­khya­ma­vi­saṃ­vā­da­kaṃ pra­mā­ṇāṃ­ta­raṃ si­ddha­mi­ti­, na pra­tya- 1­5kṣā­nu­mā­ne e­va pra­mā­ṇe i­ti pra­mā­ṇa­saṃ­khyā­ni­ya­mo vya­va­ti­ṣṭha­te | e­te­na vai­śe­ṣi­ka­pra­mā­ṇa­saṃ­khyā­ni­ya­mo pra­tyā­khyā­taḥ |  syā­nma­taṃ sā­dhya­sā­dha­na­sā­mā­nya­yoḥ kva­ci­dvya­kti­vi­śe­ṣe pra­tya­kṣa­ta e­va saṃ­baṃ­dha­si­ddhe­rna pra­mā­ṇāṃ­ta­ra­ma­nve- ṣa­ṇī­yaṃ yā­vā­n ka­ści­ddhū­maḥ sa sa­rvo­'­pi a­gni­ja­nmā­na­gni­ja­nmā vā na bha­va­ti i­tyū­hā­po­ha­vi­ka­lpa­jñā­na­sya pra­mā­ṇāṃ ta­ra­tvaṃ saṃ­baṃ­dha­grā­hi­sa­ma­kṣa­pra­mā­ṇa­pha­la­tvā­t | kva­ci­da­nu­mi­tā­nu­mā­ne sā­dhya­sā­dha­ne ā­di­tya­ga­ma­na­śa­kti­ra­sti ga­ti­ma­ttvā­t | ā­di­tyo ga­ti­mā­n de­śā­dde­śāṃ­ta­ra­prā­pteḥ de­va­da­tta­va­t saṃ­baṃ­dha­bo­dha­ni­baṃ­dha­nā­nu­mā­naṃ pha­la­va­t ta­taḥ 2­0pra­tya­kṣa­ma­nu­mā­na­mi­ti pra­mā­ṇa­dva­ya­saṃ­khyā­ni­ya­maḥ ka­ṇa­ca­ra­ma­tā­nu­sā­ri­ṇāṃ vya­va­ti­ṣṭha­ta e­ve­ti ta­da­pya­sā­raṃ sa­vi- ka­lpa­ke­nā­pi pra­tya­kṣe­ṇa sā­ka­lye­na sā­dhya­sā­dha­na­saṃ­baṃ­dha­gṛ­hī­tu­ma­śa­kteḥ | sā­dhyaṃ hi ki­ma­gni­sā­mā­nyaṃ­, a­gni­vi- śe­ṣo­gni­sā­mā­nya­vi­śe­ṣo vā ? na tā­va­da­gni­sā­mā­nyaṃ si­ddha­sā­dhya­tā­pa­tteḥ | nā­pya­gni­vi­śe­ṣa­sta­syā­na­nva­yā­t | ba­nhi­sā­mā­nya­vi­śe­ṣa­sya hi sā­dhya­tve te­na dhū­ma­sya saṃ­baṃ­dhaḥ sa­ka­le­de­śa­kā­la­vyā­pya­dhya­kṣa­taḥ ka­thaṃ si­ddhye­t ? ta­thā ta­tsaṃ­baṃ­dhā­si­ddhau ca ya­tra ya­tra ya­dā ya­dā dhū­mo­pa­laṃ­bhaḥ ta­tra ta­tra ta­dā ta­dā­'­gni­sā­mā­nya­vi­śe­ṣa­vi­ṣa­ya­ma­nu- 2­5mā­naṃ no­da­ya­mā­sā­da­ye­t | na hya­nya­thā saṃ­baṃ­dha­gra­hṇa­ma­nya­thā­nu­mā­no­tthā­naṃ nā­mā­ti­pra­saṃ­gā­t ta­taḥ saṃ­baṃ­dha­jñā­naṃ pra­mā- ṇāṃ­ta­ra­me­va pra­tya­kṣā­nu­mā­na­yo­sta­da­vi­ṣa­ya­tvā­t | ya­cco­ktaṃ pra­tya­kṣa­pha­la­tvā­dū­hā­po­ha­vi­jñā­na­syā­pra­mā­ṇa­tva­mi­ti ta­da­pya- sa­mya­k vi­śe­ṣa­ṇa­jñā­na­pha­la­tvā­dvi­śe­ṣya­jñā­na­syā­pra­mā­ṇa­tvā­nu­ṣaṃ­gā­t hā­no­pā­dā­no­pe­kṣā­bu­ddhi­pha­la­kā­ra­ṇa­tvā­dvi­śe­ṣya- jñā­na­sya pra­mā­ṇa­tve ta­ta e­vo­hā­po­ha­vi­jñā­na­sya pra­mā­ṇa­tva­ma­stu sa­rva­thā vi­śe­ṣā­bhā­vā­t | pra­mā­ṇa­vi­ṣa­ya­tva­pa­ri­śo­dha­ka­tvā- nno­haḥ pra­mā­ṇa­mi­tya­pi vā­rtaṃ pra­mā­ṇa­vi­ṣa­ya­syā­pra­mā­ṇe­na pa­ri­ṣo­dha­na­vi­ro­dhā­t | ta­thā ta­rkaḥ pra­mā­ṇaṃ pra­mā­ṇa­vi­ṣa­ya­pa- 3­0ri­śo­dha­ka­tvā­t ya­stu na pra­mā­ṇaṃ sa na pra­mā­ṇa­vi­ṣa­ya­pa­ri­śo­dha­ko dṛ­ṣṭo ya­thā pra­me­yo­'­rthaḥ pra­mā­ṇa­vi­ṣa­ya­pa­ri­śo­dha­ka­śca ta­rka­sta­smā­tpra­mā­ṇa­mi­ti ke­va­la­vya­ti­re­ki­ṇā­nu­mā­ne­nā­nya­thā­nu­pa­pa­tti­ni­ya­ma­ni­śca­ya­la­kṣa­ṇe­na ta­rka­sya pra­mā­ṇa­tva­si­ddheḥ­, na vai­śe­ṣi­kā­ṇāṃ pra­mā­ṇa­dva­ya­saṃ­khyā­ni­ya­maḥ si­ddhye­t | e­te­na dvi­tri­ca­tuḥ­paṃ­ca­ṣa­ṭpra­mā­ṇa­vā­di­nāṃ pra­mā­ṇa­saṃ­khyā- ni­ya­maḥ pra­ti­dhva­staḥ saṃ­khyā­nāṃ pra­tya­kṣā­nu­mā­nā­bhyā­mi­vā­ga­mā­da­pi sā­dhya­sā­dha­na­saṃ­baṃ­dhā­si­ddheḥ ta­rka­sya ta­tsi­ddhi­ni- baṃ­dha­na­sya pra­mā­ṇāṃ­ta­ra­tvo­pa­pa­tteḥ | nai­yā­yi­kā­nāṃ ca pra­tya­kṣā­nu­mā­nā­ga­mai­ri­vo­pa­mā­ne­nā­pi liṃ­ga­liṃ­gi­gra­ha­ṇā­saṃ­bha- 3­5vā­t | pra­bhā­ka­rā­ṇāṃ ca pra­tya­kṣā­nu­mā­no­pa­mā­nā­ga­mai­ri­va a­rthā­pa­ttyā­pi he­tu­he­tu­ma­tsaṃ­baṃ­dha­si­ddhe­ra­saṃ­bha­vā­t | bha­ṭṭa­ma­tā- nu­sā­ri­ṇā­ma­pi pra­tya­kṣā­nu­mā­no­pa­mā­nā­ga­mā­rthā­pa­tti­bhi­ri­va a­bhā­va­pra­mā­ṇe­nā­pi vyā­pti­ni­śca­yā­nu­pa­pa­tte­sta­nni­śca­ya­ni- baṃ­dha­na­syo­ha­jñā­na­sya pra­mā­ṇāṃ­ta­ra­sya si­ddhi­ra­va­śyaṃ­bhā­vi­nī duḥ­śa­kyā ni­rā­ka­rtuṃ |  na­nū­haḥ sva­vi­ṣa­ye saṃ­ba­ddhe­'­saṃ­ba­ddho vā na tā­va­da­saṃ­ba­ddha­staṃ pra­tyā­ya­yi­tu­mī­śo­'­ti­pra­saṃ­gā­t | saṃ­ba­ddha­śce­t ku­ta- sta­tpra­ti­pa­ttiḥ | na tā­va­tpra­tya­kṣā­t ta­sya ta­da­vi­ṣa­ya­tvā­t | nā­pya­nu­mā­nā­da­na­va­sthā­nu­ṣaṃ­gā­t | ya­di pu­na­rū­hāṃ­ta­rā­tta- 6­7tsaṃ­baṃ­dha­si­ddhiḥ ta­do­hāṃ­ta­ra­syā­pi sva­vi­ṣa­ya­sa­baṃ­dha­si­dbhi­pū­rva­ka­tvā­t ta­syā­ścā­pa­ro­ha­ni­baṃ­dha­na­tvā­t sai­vā­na­va­sthā | pra­mā- ṇāṃ­ta­rā­tta­tsi­ddhau ca sa e­va pa­rya­nu­yo­gaḥ pa­rā­pa­ra­pra­mā­ṇāṃ­ta­ra­pa­ri­ka­lpa­nā­nu­ṣaṃ­gā­t kve­yaṃ pra­mā­ṇa­saṃ­khyā vya­va­ti­ṣṭhe­te­ti ke­ci­t te­ṣā­ma­pi pra­tya­kṣaṃ sva­vi­ṣa­yaṃ pra­ti­bo­dha­ya­t ta­tsaṃ­baṃ­dha­śca nā­nu­mā­nā­deḥ si­ddhya­ti ta­sya ta­da­vi­ṣa­ya­tvā­t | pra­tya­kṣāṃ­ta­rā­tta­tsi­ddhau ta­trā­pi pra­kṛ­ta­pa­rya­nu­yoṃ­gā­ni­vṛ­tteḥ ka­tha­ma­na­va­sthā na syā­t ya­taḥ pra­tya­kṣaṃ pra­mā­ṇa­ma­bhyu­pa­ga­ma- 0­5nī­ya­mi­ti pra­ti­pa­dyā­ma­he |  syā­nma­ti­re­ṣā pra­tya­kṣaṃ sva­vi­ṣa­ya­saṃ­baṃ­dhā­va­bo­dha­ni­baṃ­dha­naṃ prā­mā­ṇya­mā­tma­sā­tku­ru­te ta­sya sva­vi­ṣa­ye sva­yo­gya­tā- ba­lā­de­va pra­mā­ṇa­tva­vya­va­sthi­teḥ a­nya­thā kva­ci­da­pū­rvā­rtha­grā­hi­ṇaḥ pra­tya­kṣa­syā­pra­mā­ṇa­tvā­nu­ṣaṃ­gā­t i­ti sā­pi na sā­dhī­ya­sī ta­tho­ha­syā­pi sva­yo­gya­tā­vi­śe­ṣa­sā­ma­rthyā­de­va sva­vi­ṣa­ya­pra­tyā­ya­na­si­ddhe­rbha­va­du­dbhā­vi­ta­dū­ṣa­ṇa­vai­ya­rthya­vya­va- sthā­nā­t | yo­gya­tā­vi­śe­ṣaḥ pu­naḥ pra­tya­kṣa­sye­va sva­vi­ṣa­ya­jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­kṣa­yo­pa­śa­ma­vi­śe­ṣa e­vo­ha­syā­pi pra­ti- 1­0pa­dya­te sa­ka­la­bā­dha­ka­vai­dhu­ryā­t | ya­thā ca pra­tya­kṣa­syo­tpa­ttau ma­no­'­kṣā­di­sā­mi­grī yo­gya­tā­yāḥ sa­ha­kā­ri­ṇī ba­hi- raṃ­ga­ni­mi­tta­tvā­t ta­tho­ha­syā­pi sa­mu­dbhū­tau bhū­yaḥ pra­tya­kṣā­nu­pa­laṃ­bha­sā­mi­grī­ba­hi­raṃ­ga­ni­mi­ta­bhū­tā­nu­ma­nya­te ta­da­nva­ya- vya­ti­re­kā­nu­vi­dhā­yi­tvā­dū­ha­sye­ti sa­rva­ni­ra­va­dya­si­ddhe cā­nu­mā­na­pra­mā­ṇā­nya­thā­nu­pa­pa­ttyā ta­rka­sya pra­mā­ṇa­tve­–­pra­tya­bhi- jñā­naṃ pra­mā­ṇaṃ ta­rka­pra­mā­ṇa­tvā­nya­thā­nu­pa­pa­tteḥ na hya­pra­tya­bhi­jñā­ne vi­ṣa­ye ta­rkaḥ pra­va­rta­te a­ti­pra­saṃ­gā­t | na­ca gṛ­hī­ta- gra­ha­ṇā­tpra­tya­bhi­jñā­na­syā­pra­mā­ṇa­tvaṃ śa­ka­nī­yaṃ ta­dvi­ṣa­ya­syā­sma­rya­mā­ṇa­dṛ­śya­mā­na­pa­ryā­ya­vyā­pye­ka­dra­vya­sya sma­ra­ṇa­pra­tya- 1­5kṣā­go­ca­ra­tvā­t a­pū­rvā­rtha­grā­hi­tvā­si­ddheḥ | na­ce­daṃ pra­tya­kṣe­'­ṃ­ta­rbha­va­ti pra­tya­kṣa­sya va­rta­mā­na­pa­ryā­ya­vi­ṣa­ya­tvā­t | nā­pya­nu­mā­ne liṃ­gā­na­pe­kṣa­tvā­t | na śā­bde śa­bda­ni­ra­pe­kṣa­tvā­t | no­pa­mā­ne sā­dṛ­śya­maṃ­ta­re­ṇā­pi bhā­vā­t | nā­rtha- pa­ttau pra­tya­kṣā­di­pra­mā­ṇa­ṣa­ṭka­vi­jñā­tā­rtha­pra­ti­pa­tti­maṃ­ta­re­ṇā­pi prā­du­rbhā­vā­t | nā­bhā­ve ni­ṣe­dhyā­dhā­ra­va­stu­gra­ha­ṇe­na ni­ṣe­dhya­sma­ra­ṇe­na ca vi­nai­vo­tpā­dā­di­ti sa­rve­ṣā­me­ka­dvi­tri­ca­tuḥ­paṃ­ca­ṣa­ṭpra­mā­ṇa­saṃ­khyā­ni­ya­maṃ vi­gha­ṭa­ya­ti | e­te­na smṛ­tiḥ pra­mā­nāṃ­ta­ra­mu­ktaṃ ta­syā­śca pra­tya­kṣā­di­ṣvaṃ­ta­rbhā­va­yi­tu­ma­śa­kteḥ | na cā­sā­va­pra­mā­ṇa­me­va saṃ­vā­da­ka­tvā­t ka­thaṃ- 2­0ci­da­pū­rvā­rtha­grā­hi­tvā­t bā­dhā­ba­rji­ta­tvā­ccā­nu­mā­na­va­di­ti | ye­ṣāṃ tu sma­ra­ṇa­ma­pra­mā­ṇaṃ te­ṣāṃ pū­rva­pra­ti­pa­nna­sya sā- dhya­sā­dha­na­saṃ­baṃ­dha­sya vā­cya­vā­ca­ka­saṃ­baṃ­dha­sya ca sma­ra­ṇa­sā­ma­rthyā­da­vya­vā­sthi­teḥ ku­to­'­nu­mā­naṃ śā­bdaṃ vā pra­mā­ṇaṃ si­ddhye­t | ta­da­pra­si­ddhau ca na saṃ­vā­da­ka­tvā­saṃ­vā­da­ka­tvā­bhyāṃ pra­tya­kṣa­ta­dā­bhā­sa­vya­va­sthi­ti­ri­ti sa­ka­la­pra­mā­ṇa- vi­lo­pā­pa­ttiḥ ta­taḥ pra­mā­ṇa­vya­va­sthā­ma­bhya­nu­jā­na­tā smṛ­ti­ra­pi pra­mā­ṇa­yi­ta­vyā i­ti na pa­re­ṣāṃ saṃ­khyā- ni­ya­maḥ si­ddhye­t | syā­dvā­di­nāṃ tu saṃ­kṣe­pā­tpra­tya­kṣa­pa­ro­kṣa­vi­ka­lpā­t pra­mā­ṇa­dva­yaṃ si­ddha­tye­va ta­tra sa­ka­la­pra­mā­ṇa- 2­5bhe­dā­nāṃ saṃ­gra­hā­di­ti sū­ktaṃ |  kiṃ pu­naḥ pra­tya­kṣa­mi­tyu­cya­te vi­śa­da­jñā­nā­tma­kaṃ pra­tya­kṣaṃ pra­tya­kṣa­tvā­t ya­ttu na vi­śa­da­jñā­nā­tma­kaṃ ta­nna pra­tya­kṣaṃ ya­thā­nu­mā­nā­di­jñā­naṃ pra­tya­kṣaṃ ca vi­vā­dā­dhyā­si­taṃ ta­smā­dvi­śa­da­jñā­nā­tma­kaṃ | na tā­va­da­trā­pra­si­ddho dha­rmī pra­tya­kṣa­dha­rmi­ṇi ke­va­la­pra­tya­kṣa­vā­di­nā­ma­vi­pra­ti­pa­tteḥ | śū­nya­saṃ­ve­da­nā­dvai­ta­vā­di­nā­ma­pi sva­rū­pa­pra­ti­bhā­sa­na­sya pra­tya­kṣa­syā­bhī­ṣṭeḥ | pra­tya­kṣa­tva­sya he­to­ra­si­ddha­tā­pi a­ne­na sa­mu­tsā­ri­tā pra­tya­kṣa­mi­ccha­dbhiḥ pra­tya­kṣa­tva­sya ta­ddha­rma­sya 3­0sva­ya­mi­ṣṭa­tvā­t | pra­ti­jñā­rthai­ka­de­śā­si­ddha­tvaṃ sā­dha­na­sya syā­di­ti ce­t kā pu­naḥ pra­ti­jñā ta­de­ka­de­śo vā ya­syā- si­ddha­tvaṃ śaṃ­kye­ta ? dha­rma­dha­rmi­sa­su­dā­yaḥ pra­ti­jñā ta­de­ka­de­śo dha­rmī he­tu­rya­thā na­śva­raḥ śa­bdo śa­bda­tvā­di­ti ta­thā sā­dhya­dha­rmaḥ pra­ti­jñai­ka­de­śo ya­thā na­śva­raḥ śa­bdo na­śva­ra­tvā­t so­yaṃ dvi­vi­dho pra­ti­jñā­rthai­ka­de­śā­si­ddhau he­tuḥ syā­di­ti ce­t | na dha­rmi­ṇo he­tu­tve ka­sya ci­da­si­ddha­tā­nu­pa­pa­tteḥ | ya­thai­va hi pra­tya­kṣa­pra­yo­ga­kā­le vā­di­pra­ti­vā­di pra­si­ddho dha­rmī ta­thā ta­sya he­tu­tva­va­ca­ne­'­pi nā­si­ddhiḥ | sā­dhya­dha­rma­stu he­tu­tve­no­pā­dī­ya­mā­no na pra­ti­jñā­tā­rthai­ka- 3­5de­śa­tve­nā­si­ddho dha­rmi­ṇo­'­pya­si­ddhi­pra­saṃ­gā­t | kiṃ ta­rhi ? sva­rū­pe­ṇa vā­si­ddha i­ti na pra­ti­jñā­rthai­ka­de­śā­si­ddho nā­ma he­tvā­bhā­saḥ saṃ­bha­va­tī­ti ka­thaṃ pra­kṛ­ta­he­tau pra­ti­jñā­rthai­ka­de­śā­si­ddha­tvaṃ sa­mu­dbhā­va­ya­n bhā­vi­tā­nu­mā­na­sva­bhā­vaḥ ? | dha­rmi­ṇo he­tu­tve­'­na­nva­ya­pra­saṃ­ga i­ti ce­t na vi­śe­ṣaṃ dha­rmi­ṇaṃ kṛ­tvā sā­mā­nyaṃ he­tuṃ bru­va­tāṃ do­ṣā­saṃ­bha­vā­t | pra­tya­kṣaṃ- hi vi­śe­ṣa­rū­paṃ dha­rmī pra­tya­kṣa­sā­mā­nyaṃ he­tuḥ sa ka­tha­ma­na­nva­yaḥ syā­t sa­ka­la­pra­tya­kṣa­vi­śe­ṣa­sya vyā­pi­tvā­t | dṛ­ṣṭāṃ­te kva­ci­da­bhā­vā­t a­na­nva­ya i­ti ce­t na sa­rve bhā­vāḥ kṣa­ṇi­kāḥ sa­ttvā­t i­tyā­de­ra­pi he­to­ra­na­nva­ya­tva­pra­sa­kteḥ | 6­8a­thā­sya dṛ­ṣṭāṃ­te­na a­nva­ya­syā­pi sā­dhya­dha­rmi­ṇi sa­rva­trā­nva­ya­si­ddhe­rvi­kṣe bā­dha­ka­pra­mā­ṇa­sa­dbhā­vā­cca ni­rdo­ṣa­tā­nu- ma­nya­te ta­ta e­va pra­tya­kṣa­tva­sya he­to­rni­do­ṣa­tā­stu sa­rva­thā vi­śe­ṣā­bhā­vā­t ke­va­la­vya­ti­re­ki­ṇo­'­pi he­to­ra­vi­nā- bhā­va­ni­rṇa­yā­t sā­dhya­sā­dha­na­sā­ma­rthyā­nna ka­ści­du­pā­laṃ­bha­sta­to ni­ra­va­dyo­'­yaṃ he­tuḥ pra­tya­kṣa­sya vi­śa­da­jñā­nā­tma­ka­tvaṃ sā­dha­ya­tye­va | na­cai­ta­da­saṃ­bha­vi sā­dhya­mā­tmā­naṃ pra­ti­ni­ya­ta­sya jñā­na­sya pra­tya­kṣa­śa­bda­vā­cya­syā­rtha­sā­kṣā­tkā­ri­ṇaḥ sa­rva­sya 0­5kā­rtsnye­na e­ka­de­śe­na vā vai­śa­dya­si­ddhe­rbā­dha­kā­bhā­vā­t | a­kṣṇo­ti vyā­pno­ti jā­nā­tī­tya­kṣo hi — ā­tmā­na­me­va kṣī­ṇā­va­ra­ṇaṃ kṣī­ṇo­pa­śāṃ­tā­va­ra­ṇaṃ vā pra­ti­ni­ya­ta­sya jñā­na­sya pra­tya­kṣa­śa­bda­vā­cya­sya ka­thaṃ­ci­da­pi vai­śa­dyaṃ sa­bhā- vya­mi­ti sū­ktaṃ vi­śa­da­jñā­nā­tma­kaṃ pra­tya­kṣaṃ |  ta­ttri­vi­dhaṃ — iṃ­dri­yā­niṃ­dri­yā­tīṃ­dri­ya­pra­tya­kṣa­vi­ka­lpa­nā­t | ta­treṃ­dri­ya­pra­tya­kṣaṃ sāṃ­vya­va­hā­ri­kaṃ de­śa­to­vi­śa­da- tvā­t | ta­dva­da­niṃ­dri­ya­pra­tya­kṣaṃ ta­syāṃ­ta­rmu­khā­kā­ra­sya ka­thaṃ ci­dvai­śa­dya­si­ddheḥ | a­tīṃ­dri­ya­pra­tya­kṣaṃ tu dvi­vi­dhaṃ vi­ka­la- 1­0pra­tya­kṣaṃ sa­ka­la­pra­tya­kṣaṃ ce­ti | vi­ka­la­pra­tya­kṣa­ma­pi dvi­vi­dhaṃ — a­va­dhi­jñā­naṃ ma­naḥ­pa­rya­ya­jñā­naṃ ce­ti sa­ka­la­pra­tya­kṣaṃ tu ke­va­la­jñā­naṃ ta­de­ta­ttri­ta­ya­ma­pi mu­khyaṃ pra­tya­kṣaṃ ma­no­'­kṣā­na­pe­kṣa­tvā­t a­tī­ta­vya­va­bhi­cā­ri­tvā­t sā­kā­ra­va­stu- grā­hi­tvā­t sa­rva­thā sva­vi­ṣa­ye­ṣu vai­śa­dyā­cca | ta­thā co­ktaṃ ta­ttvā­rtha­vā­rti­ka­kā­raiḥ |  iṃ­dri­yā­niṃ­dri­yā­na­pe­kṣa­m a­tī­ta­vya­bhi­cā­raṃ sā­kā­ra­gra­ha­ṇaṃ pra­tya­kṣa­m i­ti ta­treṃ­dri­yā­niṃ­dri­yā­na­pe­kṣa­mi­ti va­ca­nā­t sāṃ­vya­va­hā­ri­ka­syeṃ­dri­ya­pra­tya­kṣa­syā­niṃ­dri­ya­sya ca de­śa­to vi­śa- 1­5da­sya vya­va­cche­da­si­ddheḥ | a­tī­ta­vya­bhi­cā­ra­mi­ti va­ca­nā­t vi­bhaṃ­ga­jñā­na­syā­va­dhi­pra­tya­kṣā­bhā­sa­sya ni­vṛ­tteḥ | sā­kā­ra­gra­ha­ṇa­mi­ti pra­ti­pā­da­nā­t ni­rā­kā­ra­gra­ha­ṇa­sya da­rśa­na­sya pra­tya­kṣa­tva­vyā­va­rta­nā­t | sū­ktaṃ mu­khyaṃ pra­tya­kṣa­tra­yaṃ na­nu sva­saṃ­de­na­pra­tya­kṣaṃ ca­tu­rthaṃ syā­di­ti na maṃ­ta­vyaṃ ta­sya sa­ka­la­jñā­na­sā­dha­ra- ṇa­sva­rū­pa­tvā­t | ya­thai­va hīṃ­dri­ya­pra­tya­kṣa­sya sva­rū­pa­saṃ­ve­da­na­miṃ­dri­ya­pra­tya­kṣa­me­va a­nya­thā ta­sya sva­pa­ra­sva­rū­pa­saṃ­ve­da­ka­tva- vi­ro­dhā­t saṃ­ve­da­na­dva­ya­pra­saṃ­gā­cca | ta­thā­nīṃ­dri­ya­pra­tya­kṣa­sya mā­na­sa­sya sva­rū­pa­saṃ­ve­da­na­ma­niṃ­dri­ya­pra­tya­kṣa­me­va ta­ta e­va 2­0ta­dva­da­tīṃ­dri­ya­pra­tya­kṣa­tri­ta­ya­me­ve­ti na ta­to­'­rthāṃ­ta­raṃ sva­saṃ­ve­da­na­pra­tya­kṣaṃ | e­te­na śru­ta­jñā­na­sya sva­rū­pa­saṃ­ve­da­na­ma­niṃ- dri­ya­pra­tya­kṣa­mu­ktaṃ pra­ti­pa­tta­vyaṃ ta­syā­niṃ­dri­ya­ni­mi­tta­tvā­t vi­bhra­ma­jñā­na­sva­rū­pa­saṃ­ve­da­na­va­t | ta­thā ca sa­ka­laṃ jñā­naṃ sva­rū­pa­saṃ­ve­da­nā­pe­kṣa­yā pra­mā­ṇaṃ si­ddhaṃ bhā­va­pra­me­yā­pe­kṣā­yāṃ pra­mā­ṇā­bhā­sa­ni­nha­vaḥ |  kiṃ pu­na­riṃ­dri­ya­pra­tya­kṣaṃ ? iṃ­dri­ya­pra­dhā­nyā­diṃ­dri­ya­va­lā­dhā­nā­du­pa­jā­ya­mā­naṃ ma­ti­jñā­naṃ —  ta­diṃ­dri­yā­niṃ­dri­ya­ni­mi­ttaṃ |  2­5i­ti va­ca­nā­t | ta­cca­tu­rvi­dhaṃ — a­va­gra­he­hā­vā­ya­dhā­ra­ṇā­vi­ka­lpā­t | ta­tra vi­ṣa­ya­vi­ṣa­yi­sa­nni­pā­tā­naṃ- ta­ra­mā­dya­gra­ha­ṇa­ma­va­gra­haḥ | ta­dgṛ­hī­ta­va­stu­vi­śe­ṣā­kāṃ­kṣa­ṇa­mī­hā | bha­vi­ta­vya­tā­pra­tya­ya­rū­pā­tta­dī­hi­ta­vi- śe­ṣa­ni­śca­yo­'­vā­yaḥ | sā­va­dhā­ra­ṇaṃ jña naṃ kā­lāṃ­ta­rā­vi­sma­ra­ṇa­kā­ra­ṇaṃ dhā­ra­ṇā­jñā­naṃ | ta­de­ta­cca­tu­ṣṭa­ya­ma­pi a­kṣa­vyā­pā­rā­pe­kṣaṃ a­kṣa­vyā­pā­rā­bhā­ve ta­da­nu­dbha­va­nā­t | ma­no­'­pe­kṣaṃ ca pra­ti­ha­ta­ma­na­sa­sta­da­nu­tpa­tteḥ | ta­ta e­veṃ­dri­ya- pra­tya­kṣaṃ de­śa­to vi­śa­da­ma­vi­saṃ­vā­da­kaṃ pra­ti­pa­tta­vyaṃ spa­rśa­nā­dī­ndri­ya­ni­mi­tta­sya ba­hu­ba­hu­vi­dha­kṣi­prā­ni­sṛ­tā­nu­kta­dhru­ve­ṣu 3­0ta­di­ta­re­ṣva­rthe­ṣu va­rta­mā­na­sya pra­tīṃ­dri­ya­ma­ṣṭa­ca­tvā­riṃ­śa­dbhe­da­sya vyaṃ­ja­nā­va­gra­ha­bhe­dai­ra­ṣṭa­ca­tvā­riṃ­śa­tā sa­hi­ta­sya saṃ­khyā­ṣṭā- śī­tyu­tta­ra­dvi­śa­tī pra­ti­pa­tta­vyā | ta­thā a­niṃ­dri­ya­pra­tya­kṣaṃ ba­hvā­di­dvā­da­śa­pra­kā­rā­rtha­vi­ṣa­ya­ma­va­gra­hā­di­vi­ka­lpa­ma­ṣṭa­ca- tvā­riṃ­śa­tsaṃ­khyaṃ pra­ti­pa­tta­vyaṃ | ya­tpu­na­ra­tīṃ­dri­ya­pra­tya­kṣa­vi­ka­lpa­ma­va­dhi­jñā­naṃ ta­t ṣa­ḍvi­dhaṃ a­nu­gā­mi-a­na­nu­gā­mi- va­rdha­mā­na-hī­ya­mā­na-a­va­sthi­ta-a­na­va­sthi­ta­vi­ka­lpā­t | sa­pra­ti­pā­tā­pra­ti­pā­ta­yo­ra­trai­vāṃ­ta­rbhā­vā­t | saṃ­kṣe­pa­ta­stu tri­vi­dhaṃ de­śā­va­dhi-pa­ra­mā­va­dhi-sa­rvā­va­dhi­bhe­dā­t | ta­tra de­śā­va­dhi­jñā­naṃ ṣa­ḍvi­ka­lpa­ma­pi saṃ­bha­va­ti pa­ra­mā­va­dhi­jñā­naṃ tu 3­5saṃ­ya­ma­vi­śe­ṣai­kā­rtha­sa­ma­vā­yi­bha­vāṃ­ta­rā­pe­kṣa­yā­na­nu­gā­mi pra­ti­pā­taṃ ca pra­tye­yaṃ | ta­dbha­vā­pe­kṣa­yā ca ta­da­nu­gā­mye­va nā- na­nu­gā­mi | va­rdha­mā­na­me­va na hī­ya­mā­naṃ | a­va­sthi­ta­me­va nā­na­va­sthi­taṃ | a­pra­ti­pā­ta­me­va na­pra­ti­pā­taṃ ta­thā­vi­dha- vi­śu­ddhi­ni­baṃ­dha­na­tvā­t | e­te­na sa­rvā­va­bha­dhi­jñā­naṃ vyā­khyā­taṃ | ke­va­laṃ ta­dva­rdha­mā­na­ma­pi na bha­va­ti pa­ra­ma­pra­ka­rṣa­prā­pta­tvā­t sa­ka­lā­va­dhi­jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­kṣa­yo­pa­śa­ma­va­śā­tpra­sū­ta­tvā­t | a­ti­saṃ­kṣe­pa­stu dvi­vi­dha­ma­va­dhi­jñā­naṃ bha­va­pra­tya­yaṃ 6­9gu­ṇa­pra­tya­yaṃ ce­ti | ta­tra bha­va­pra­tya­yaṃ ba­hi­raṃ­ga­de­va­bha­va­nā­ra­ka­bha­va­pra­tya­ya­ni­mi­tta­tvā­t | ta­dbhā­ve bhā­vā­t ta­da­bhā­ve­'- bhā­vā­t ta­ttu de­śā­va­dhi­jñā­na­me­va | gu­ṇa­pra­tya­yaṃ tu sa­mya­gda­rśa­na­gu­ṇa­ni­mi­tta­ma­saṃ­ya­ta­sa­mya­gdṛ­ṣṭeḥ | saṃ­ya­mā­saṃ­ya­ma­gu­ṇa- he­tu­kaṃ saṃ­ya­tā­saṃ­ya­ta­sya | saṃ­ya­ma­gu­ṇa­ni­baṃ­dha­naṃ saṃ­ya­ta­sya | sa­tyaṃ­ta­raṃ­ga­he­tau ba­hi­raṃ­ga­sya gu­ṇa­pra­tya­ya­sya bhā­ve bhā­vā­t | ta­da­bhā­ve cā­bhā­vā­t | ta­thā ma­naḥ­pa­rya­ya­jñā­naṃ vi­ka­la­ma­tīṃ­dri­ya­pra­tya­kṣaṃ dve­dhā ṛ­ju­ma­ti­vi­ka­lpā­t | ta­tra­rju­ma­ti- 0­5ma­naḥ­pa­rya­ya­jñā­naṃ ni­rva­rti­ta­pra­gu­ṇa­vā­kkā­ya­ma­na­skṛ­tā­rtha­sya pa­ra­ma­no­ga­ta­sya pa­ri­cche­da­ka­tvā­ttri­vi­dhaṃ | vi­pu­la­ma­ti­ma­naḥ pa­rya­ya­jñā­naṃ tu ni­rva­rti­tā­ni­rva­rti­ta­pra­gu­ṇā­pra­gu­ṇa­vā­kkā­ya­ma­na­skṛ­tā­rtha­sya pa­ra­ma­na­si sthi­ta­sya sphu­ṭa­ta­ra­ma­va­bo­dha­ka­tvā­t ṣa­ṭpra­kā­raṃ­, ta­thā­vi­dha­ma­naḥ­pa­rya­ya­jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­kṣa­yo­pa­śa­ma­vi­śe­ṣa­va­lā­t prā­du­rbhū­ta­tvā­t | sa­ka­la­ma­tīṃ­dri­ya- pra­tya­kṣaṃ ke­va­la­jñā­naṃ sa­ka­la­mo­ha­kṣa­yā­t sa­ka­la­jñā­na­da­rśa­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­kṣa­yā­cca sa­mu­dbhū­ta­tvā­t sa­ka­la­vai­śa­dya sa­dbhā­vā­t sa­ka­la­vi­ṣa­ya­tvā­cca | ta­dvā­n ka­ści­tpu­ru­ṣa­vi­śe­ṣo bha­va­tye­va su­ni­rṇī­tā­saṃ­bha­dbā­dha­ka­pra­mā­ṇa­tvā­t | ta­thā 1­0śā­stra­jñā­ne­na ta­dvā­nu­bha­ya­vā­di­pra­si­ddhaḥ | na­cā­trā­si­ddhaṃ sā­dha­naṃ sa­rvā­tīṃ­dri­ya­pra­tya­kṣa­va­taḥ pu­ru­ṣa­sya pra­tya­kṣā­di­pra­mā- ṇai­ra­bā­dhya­mā­na­sya sa­ka­la­de­śa­kā­la­pu­ru­ṣa­pa­ri­ṣa­da­pe­kṣa­yā­pi si­ddha­tvā­t su­khā­di­saṃ­ve­da­na­syā­pi ta­thai­va pra­mā­ṇa­tvo­pa­pa­tteḥ | a­nya­thā ka­sya­ci­di­ṣṭa­si­ddhe­ra­saṃ­bha­vā­t | i­ti saṃ­kṣe­pa­to vi­śa­daṃ jñā­naṃ sāṃ­vya­va­hā­ri­kaṃ mu­khyaṃ ca pra­rū­pi­taṃ vi­sta- ra­ta­stu ta­ttvā­rthā­laṃ­kā­re pa­rī­kṣi­ta­mi­ha dṛ­ṣṭa­vyaṃ |  saṃ­pra­ti pa­ro­kṣa­mu­cya­te — pa­ro­kṣa­ma­vi­śa­da­jñā­nā­tma­kaṃ pa­ro­kṣa­tvā­t ya­nnā­vi­śa­da­jñā­nā­tma­kaṃ ta­nna pa­ro­kṣaṃ ya­thā- 1­5tīṃ­dri­ya­pra­tya­kṣaṃ pa­ro­kṣaṃ ca vi­vā­dā­dhyā­si­taṃ jñā­naṃ ta­smā­da­vi­śa­da­jñā­nā­tma­kaṃ | na­cā­sya pa­ro­kṣa­tva­ma­si­ddhaṃ­–­a­kṣe­bhyaḥ pa­rā­vṛ­tta­tvā­t | ta­tho­pā­ttā­nu­pā­tta­pa­ra­pra­tya­yā­pe­kṣaṃ pa­ro­kṣa­mi­ti ta­ttvā­rtha­vā­rti­ka­kā­rai­ra­bhi­dhā­nā­t | u­pā­tto hi pra­tya­yaḥ ka­rma­va­śā­dā­tma­nā ka­ra­ṇa­tve­na gṛ­hī­taḥ spa­rśa­nā­diḥ | ta­to­'­nyaḥ pu­na­rba­hi­raṃ­gaḥ sa­ha­kā­rī pra­tya­yo­'­nu- pā­ttaḥ śa­bda­liṃ­gā­diḥ ta­da­pe­kṣaṃ jñā­naṃ pa­ro­kṣa­mi­tya­bhi­dhī­ya­te | ta­da­pi saṃ­kṣe­pa­to dve­dhā ma­ti­jñā­naṃ śru­ta­jñā­naṃ ce­ti ā­dye pa­ro­kṣaṃ i­ti va­ca­nā­t | ma­ti­śru­tā­va­dhi­ma­naḥ­pa­rya­ya­ke­va­lā­ni hi jñā­naṃ | ta­trā­dye ma­ti­śru­te sū­tra­pā­ṭhā­pe- 2­0kṣa­yā la­kṣye­te te ca pa­rā­pe­kṣa­ta­yā pa­ro­kṣe pra­ti­pā­di­te | pa­rā­na­pe­kṣā­ṇya­va­dhi­ma­naḥ­pa­rya­ya­ke­va­lā­ni ya­thā pra­tya­kṣā- ṇī­ti | ta­trā­va­gra­hā­di­dhā­ra­ṇā­pa­ryaṃ­taṃ ma­ti­jñā­na­ma­pi de­śa­to­vai­śa­dya­sa­dbhā­vā­tsāṃ­vya­va­hā­ri­kaṃ­, iṃ­dri­ya­pra­tya­kṣa­ma­tīṃ­dri­ya­pra- tya­kṣaṃ cā­bhi­dhī­ya­mā­naṃ na vi­ru­dhya­te ta­taḥ śe­ṣa­sya ma­ti­jñā­na­sya smṛ­ti­saṃ­jñā­ciṃ­tā­bhi­ni­bo­dha­la­kṣa­ṇa­sya śru­ta­sya ca pa­ro­kṣa­tva­vya­va­sthi­teḥ | ta­du­kta­ma­ka­laṃ­ka­de­vaiḥ —  pra­tya­kṣaṃ vi­śa­daṃ jñā­naṃ mu­khya­saṃ­vya­va­hā­ra­taḥ |  2­5pa­ro­kṣaṃ śe­ṣa­vi­jñā­naṃ pra­mā­ṇa­mi­ti saṃ­gra­haḥ |­| 1 |­|  ta­tra ta­di­tyā­kā­rā­nu­bhū­tā­rtha­vi­ṣa­yā smṛ­tiḥ a­niṃ­dri­ya­pra­tya­kṣaṃ vi­śa­da­tvā­t su­khā­di­saṃ­ve­da­na­va­di­tye­ke1 ta­da- sa­t | ta­smā­tta­tra vai­śa­dyā­si­ddheḥ pu­na­rbhā­va­ya­to vai­ṣa­dya­pra­tī­te­rbhā­va­nā­jñā­na­tvā­t ta­sya ca bhrāṃ­ta­tvā­ta sva­pna­jñā- na­va­t | pū­rvā­nu­bhū­te­'­tī­te­'­rthe vai­śa­dyā­saṃ­bha­vā­t smṛ­tiḥ pa­ro­kṣa­me­va śru­tā­nu­mi­ta­smṛ­ti­va­t i­tya­pa­re2 ta­di­tyu­lle­kha­sya sa­rva­syāṃ smṛ­tau sa­dbhā­vā­t | sā ca pra­mā­ṇa­ma­vi­saṃ­vā­da­ka­tvā­t pra­tya­kṣa­va­t ya­tra tu vi­saṃ­vā­daḥ sā smṛ­tyā­bhā­sā 3­0pra­tya­kṣā­bhā­sa­va­t | ta­thā ta­de­ve­da­mi­tyā­kā­raṃ jñā­naṃ saṃ­jñā pra­tya­bhi­jñā tā­dṛ­śa­me­ve­da­mi­tyā­kā­raṃ vā vi­jñā­naṃ saṃ­jño­cya­te | ta­syā e­ka­tva­sā­dṛ­śya­vi­ṣa­ya­tvā­ddvai­vi­dhyo­pa­pa­tteḥ | dvi­vi­dhaṃ hi pra­tya­bhi­jñā­naṃ ta­de­ve­da­mi­tye­ka­tva­ni- baṃ­dha­naṃ | tā­dṛ­śa­me­ve­da­ti sā­dṛ­śya­ni­baṃ­dha­naṃ ca | na­nu ca ta­de­ve­tya­tī­ta­pra­ti­bhā­sa­sya sma­ra­ṇa­rū­pa­tvā­t i­da- mi­ti saṃ­ve­da­na­sya pra­tya­kṣa­rū­pa­tvā­t saṃ­ve­da­na­dvi­ta­ya­me­vai­ta­t tā­dṛ­śa­me­ve­da­mi­ti sma­ra­ṇa­pra­tya­kṣa­saṃ­ve­da­na­dvi­ta­ya­va­t ta­to nai­kaṃ jñā­naṃ pra­tya­bhi­jñā­khyāṃ pra­ti­pa­dya­mā­naṃ saṃ­bha­va­tī­ti ka­ści­t so­'­pi na saṃ­ve­da­na­vi­śe­ṣa­vi­pa­ści­t 3­5sma­ra­ṇa­pra­tya­kṣa­ja­nya­sya pū­rvo­tta­ra­vi­va­rta­va­rtye­ka­dra­vya­vi­ṣa­ya­sya pra­tya­bhi­jñā­na­syai­ka­sya su­pra­tī­ta­tvā­t | na hi ta­di­ti sma­ra­ṇaṃ ta­thā­vi­dha­dra­vya­vya­va­sā­yā­tma­kaṃ ta­syā­tī­ta­vi­va­rta­mā­tra­go­ca­ra­tvā­t | nā­pī­da­mi­ti saṃ­ve­da­naṃ ta­sya va- rta­mā­na­vi­va­rta­mā­tra­vi­ṣa­ya­tvā­t | tā­bhyā­mu­pa­ja­nyaṃ tu sa­ka­la­jñā­naṃ ta­da­nu­vā­da­pu­ra­ssa­raṃ dra­vyaṃ pra­tya­va­mṛ­śa­t | ta­to- 1 mī­māṃ­sa­kāḥ 2 syā­dvā­di­naḥ 7­0'­nya­de­va pra­tya­bhi­jñā­na­me­ka­tva­vi­ṣa­yaṃ ta­da­pa­hna­ve kva­ci­de­kā­nva­yā­vya­va­sthā­nā­t saṃ­tā­nai­ka­tva­si­ddhi­ra­pi na syā­t | na­cai- ta­da­gṛ­hī­ta­pra­mā­ṇā­da­pra­mā­ṇa­mi­ti śaṃ­ka­nī­yaṃ ta­sya ka­thaṃ­ci­da­pū­rvā­rtha­tvā­t | na hi ta­dvi­ṣa­ya­bhū­ta­me­kaṃ dra­vyaṃ smṛ­ti- pra­tya­kṣa­grā­hyaṃ ye­na ta­tra pra­va­rta­mā­naṃ pra­tya­bhi­jñā­naṃ gṛ­hī­ta­grā­hi ma­nye­ta ta­dgṛ­hī­tā­tī­ta­va­rta­mā­na­vi­va­rta­tā­dā­tmyā­t | dra­vya­sya ka­thaṃ­ci­da­pū­rvā­rtha­tve­'­pi pra­tya­bhi­jñā­na­sya ta­dvi­ṣa­ya­sya nā­pra­mā­ṇa­tvaṃ laiṃ­gi­kā­de­ra­pya­pra­mā­ṇa­tva­pra­saṃ­gā­t ta­syā­pi 0­5sa­rva­thai­vā­pū­rvā­rtha­tvā­si­ddheḥ | saṃ­baṃ­dha­grā­hi­vi­jñā­na­vi­ṣa­yā­t sā­dhyā­di­sā­mā­nyā­t ka­thaṃ­ci­da­bhi­nna­syā­nu­me­ya­sya de­śa- kā­la­vi­śi­ṣṭa­sya ta­dvi­ṣa­ya­tvā­t ka­thaṃ­ci­da­pū­rvā­rtha­tva­si­ddheḥ bā­dha­ka­pra­mā­ṇā­nna pra­mā­ṇaṃ pra­tya­bhi­jñā­na­mi­ti cā­yu­ktaṃ ta­dbā- dha­ka­syā­saṃ­bha­vā­t | na­hi pra­tya­kṣaṃ ta­dbā­dha­kaṃ ta­sya ta­dvi­ṣa­ye pra­vṛ­ttya­saṃ­bha­vā­t | sā­dha­ka­tva­va­dbā­dha­ka­tva­vi­ro­dhā­t | ya­thā hi ya­dya­tra vi­ṣa­ye na pra­va­rta­te na ta­tta­sya sā­dha­kaṃ bā­dha­kaṃ vā ya­thā rū­pa­jñā­na­sya ra­sa­jñā­naṃ na pra­va­rta­te ca pra­tya­bhi­jñā- na­sya vi­ṣa­ye pra­tya­kṣaṃ ta­smā­nna ta­dbā­dha­kaṃ | pra­tya­kṣaṃ hi na pra­tya­bhi­jñā­na­vi­ṣa­ye pū­rva­dṛ­ṣṭa­dṛ­śya­mā­na­pa­ryā­ya­vyā­pi­ni dra­vye 1­0pra­va­rta­te ta­sya dṛ­śya­mā­na­pa­ryā­ya­vi­ṣa­ya­tvā­t i­ti nā­si­ddhaṃ sā­dha­naṃ | e­te­nā­nu­mā­naṃ pra­tya­bhi­jñā­na­sya bā­dha­kaṃ pra­tyā­khyā­taṃ ta­syā­pi pra­tya­bhi­jñā­na­vi­ṣa­ye pra­vṛ­ttya­yo­gā­t­, kva­ci­da­nu­me­ya­mā­tre pra­vṛ­tti­si­ddheḥ | ta­sya ta­dvi­ṣa­ye pra­vṛ­ttau vā sa­rva­thā bā­dha­ka­tva­vi­ro­dhā­t | ta­taḥ pra­tya­bhi­jñā­naṃ sva­vi­ṣa­ye dra­vye pra­mā­ṇaṃ sa­ka­la­bā­dhā­ra­hi­ta­tvā­t pra­tya­kṣa­va­t smṛ­ti­va­dvā e­te­na sā­dṛ­śya­ni­baṃ­dha­naṃ pra­tya­bhi­jñā­naṃ pra­mā­ṇa­mā­ve­di­taṃ bo­ddha­vyaṃ ta­syā­pi sva­vi­ṣa­ye bo­dhā­kā­ra­ra­hi­ta­tva­si­ddheḥ | ya­thai­va hi pra­tya­kṣaṃ sva­vi­ṣa­ye sā­kṣā­tkri­ya­mā­ṇe sma­ra­ṇaṃ ca sma­rya­mā­ṇe­'­rthe bā­dhā­vi­dhu­raṃ ta­thā pra­tya­bhi­jñā­na­me­ka­tra dra­vye 1­5sā­dṛ­śye ca sva­vi­ṣa­ye na saṃ­bha­va­dbā­dha­ka­mi­ti ka­tha­ma­pra­mā­ṇa­ma­nu­ma­nye­ma­hi | ya­tpu­naḥ sva­vi­ṣa­ye bā­dhya­mā­naṃ ta­tpra­tya­bhi- jñā­nā­bhā­saṃ ya­thā pra­tya­kṣā­bhā­saṃ sma­ra­ṇā­bhā­saṃ vā na ca ta­syā­pra­mā­ṇa­tve sa­rva­thā pra­mā­ṇa­tvaṃ yu­ktaṃ pra­tya­kṣa­syā­pya­pra­mā- ṇa­tva­pra­saṃ­gā­t | ta­smā­dya­thā śu­kle śaṃ­khe pī­tā­bhā­saṃ pra­tya­kṣaṃ ta­trai­va śu­klā­bhā­se­na pra­tya­kṣāṃ­ta­re­ṇa bā­dhya­mā­na­tvā­t a­pra­mā­ṇaṃ na pu­naḥ pī­te ka­na­kā­dau pī­tā­bhā­saṃ pra­tya­kṣaṃ | ta­thā ta­smi­nne­va sva­pu­trā­dau tā­dṛ­śo­ya­mi­ti pra­tya­bhi­jñā­naṃ sā­dṛ­śya­ni­baṃ­dhaḥ sa e­vā­ya­mi­tye­ka­tva­ni­baṃ­dha­ne­na pra­tya­bhi­jñā­ne­na bo­dhya­mā­na­ma­pra­mā­ṇaṃ si­ddhaṃ na pu­naḥ sā­dṛ­śya e­va pra­va- 2­0rta­mā­naṃ sva­pu­trā­di­nā sā­dṛ­śye­'­nya­pu­trā­dau tā­dṛ­śo­'­ya­mi­ti pra­tya­bhi­jñā­naṃ ta­syā­bā­dhya­tve­na pra­mā­ṇa­tvā­t | e­vaṃ lū­na­pu na­rjā­ta­na­kha­ke­śā­di­ri­ti sā­dṛ­śya­pra­tya­va­ma­rśi­pra­tya­bhi­jñā­naṃ ta­tra ta­syā­bā­dhya­mā­na­ta­yā pra­mā­ṇa­tva­si­ddheḥ | ta­thai­va pū­rvā- nu­bhū­te hi hi­ra­ṇyā­dau pra­de­śa­vi­śe­ṣa­vi­śi­ṣṭe sma­ra­ṇaṃ vi­pa­rī­ta­de­śa­ta­yā ta­tsma­ra­ṇa­sya bā­dha­ka­mi­ti na ta­tta­tra pra­mā­ṇaṃ | ya­thā­nu­bhū­ta­pra­de­śe tu ta­thai­va sma­ra­ṇaṃ pra­mā­ṇa­mi­ti bo­ddha­vyaṃ | ta­ta i­da­ma­bhi­dhī­ya­te ya­to ya­to­rthaṃ pa­ri­cchi­dya pra­va­rta- mā­no­'­rtha­kri­yā­yāṃ na vi­saṃ­vā­dya­te ta­tta­tpra­mā­ṇaṃ ya­thā pra­tya­kṣa­ma­nu­mā­naṃ vā | sma­ra­ṇā­t pra­tya­bhi­jñā­nā­cca a­rthaṃ pa­ri- 2­5cchi­dya pra­va­rta­mā­no­'­rtha­kri­yā­yāṃ na vi­saṃ­vā­dya­te ca ta­smā­tpra­mā­ṇaṃ sma­ra­ṇaṃ pra­tya­bhi­jñā­naṃ ce­ti | ta­thā pa­ro­kṣa­me­ta­da­vi- saṃ­vā­di­tvā­t | a­nu­mā­na­va­t | sā­dhya­sā­dha­na­saṃ­baṃ­dha­grā­hi­ta­rka­va­dvā vi­śa­da­sya bhā­va­nā­jñā­na­tvā­t | yā­vā­n ka­ści­ddhū­maḥ sa sa­rvaḥ pā­va­ka­ja­nmai­va a­pā­va­ka­ja­nmā vā na bha­va­tī­ti sa­ka­la­de­śa­kā­la­vyā­pta­sā­dhya­sā­dha­na­saṃ­ba­ddho­hā­po­ha­la­kṣa­ṇo hi ta­rkaḥ pra­mā­ṇa­yi­ta­vyaḥ ta­sya ka­thaṃ­ci­da­pū­rvā­rtha­tvā­t | pra­tya­kṣā­nu­pa­laṃ­bha­gṛ­hī­ta­pra­ti­ni­ya­ta­de­śa­kā­la­sā­dhya­sā- dha­na­vya­kti­mā­tra­grā­hi­tvā­bhā­vā­t gṛ­hī­ta­gra­ha­ṇa­saṃ­bha­vā­t bā­dha­ka­va­rji­ta­tvā­cca | na­hi ta­rka­sya pra­tya­kṣaṃ bā­dha­kaṃ ta­dvi- 3­0ṣa­ye ta­syā­pra­vṛ­tte­ra­nu­mā­na­va­t pra­vṛ­ttau vā sa­rva­thā ta­dbā­dha­ka­tva­vi­ro­dhā­t kva­ci­de­va ta­dbā­dha­ko­pa­pa­tteḥ | ya­sya tu ta­dbā­dha­kaṃ sa ta­rkā­bhā­so na pra­mā­ṇa­mi­tī­ṣṭaṃ śi­ṣṭaiḥ sma­ra­ṇa­pra­tya­bhi­jñā­nā­bhā­sa­va­t | pra­tya­kṣā­nu­mā­nā­bhā­sa­va­dvā ta­thā pra­mā­ṇaṃ ta­rka­sta­to­'­rthaṃ pa­ri­cchi­dya pra­va­rta­mā­na­syā­rtha­kri­yā­yāṃ vi­saṃ­vā­dā­bhā­vā­t pra­tya­kṣā­nu­mā­na­va­di­ti pra­ti­pa­tta­vyaṃ | pa­ro­kṣaṃ ce­daṃ ta­rka­jñā­naṃ a­vi­saṃ­vā­da­ka­tvā­t a­nu­mā­na­va­t | kiṃ pu­na­ra­nu­mā­naṃ nā­ma ?  sā­dha­nā­tsā­dhya­vi­jñā­na­m a­nu­mā­naṃ |  3­5ta­tra sā­dha­naṃ sā­dhyā­vi­nā­bhā­vi­ni­ya­ma­ni­śca­yai­ka­la­kṣa­ṇaṃ la­kṣa­ṇāṃ­ta­ra­sya sā­dha­nā­bhā­se­'­pi bhā­vā­t | sva­la­kṣa ṇa­sya sā­dha­na­sya sā­dha­nā­nu­pa­pa­tteḥ paṃ­cā­di­la­kṣa­ṇa­va­t | na­ca sa­pa­kṣe sa­ttvaṃ pa­kṣa­dha­rma­tvaṃ vi­pa­kṣe cā­sa­ttva­mā­traṃ sā­dha­na- la­kṣa­ṇaṃ pa­śyā­ma­sta­tpu­tra­tvā­di­ta­ra­ta­tpu­tra­va­di­tya­tra sā­dha­nā­bhā­se ta­tsa­dbhā­va­si­ddheḥ | sa­pa­kṣe hī­ta­ra­tra ta­tpu­tre ta­tpu­tra­tva­sya sā­dha­na­sya śyā­ma­tva­vyā­pta­sya sa­ttvaṃ pra­si­ddhaṃ | vi­vā­dā­dhyā­si­te ca ta­tpu­tre pa­kṣī­kṛ­te ta­tpu­tra­tva­sya sa­dbhā­vā­t pa­kṣa­dha­rma- tvaṃ | vi­pa­kṣe vā śyā­me kva­ci­da­nya­pu­tre ta­tpu­tra­tva­syā­bhā­vā­t vi­pa­kṣe­'­sa­ttva­mā­traṃ ca | na­ca tā­va­tā sā­dhya­sā­dha- 7­1na­tvaṃ sā­dha­na­sya | na­nu sā­kā­lye­na sā­dhya­ni­vṛ­ttau sā­dha­na­ni­vṛ­tte­ra­saṃ­bha­vā­t pa­ra­tra gau­re­'­pi ta­tpu­tre ta­tpu­tra­tva­sya bhā­vā­t na sa­mya­k sā­dha­na­me­ta­t i­ti ce­t ta­rhi kā­rtsnye­na sā­dhya­ni­vṛ­ttau sā­dha­na­ni­vṛ­tte­rni­śca­ya­e­vai­kaṃ sā­dha­na­la­kṣa­ṇaṃ sa­e­vā- nya­thā­nu­pa­pa­tti­ni­ya­ma­ni­śca­yaḥ syā­dvā­di­bhiḥ sā­dha­na­la­kṣa­ṇa­ma­bhi­dhī­ya­te ta­tsa­dbhā­ve pa­kṣa­dha­rma­tvā­dya­bhā­ve­'­pi sā­dha­na- sya sa­mya­ktva­pra­tī­teḥ u­de­ṣya­ti śa­ka­ṭaṃ kṛ­tti­ko­da­yā­di­tya­sya pa­kṣa­dha­rma­tvā­bhā­ve­'­pi pra­yo­ja­ka­tva­vya­va­sthi­teḥ | 0­5na hi śa­ka­ṭe dha­rmi­ṇyu­de­ṣya­ttā­yāṃ sā­dhyā­yāṃ kṛ­tti­kā­yā u­da­yo­'­sti ta­sya kṛ­tti­kā­dha­rma­tvā­t ta­to na pa­kṣa dha­rma­tvaṃ | ya­di pu­na­rā­kā­śaṃ kā­lo vā dha­rmī ta­syo­de­ṣya­ccha­ka­ṭa­va­ttvaṃ sā­dhyaṃ kṛ­tti­ko­da­ya­sā­dha­naṃ pa­kṣa­dha­rma e­ve­ti ma­taṃ ta­dā dha­ri­trī­dha­rmi­ṇi ma­ho­da­dhyā­dhā­rā­gni­ma­ttvaṃ sā­dhyaṃ ma­hā­na­sa­dhū­ma­va­ttvaṃ sā­dha­naṃ pa­kṣa­dha­rmo­'­stu ta­thā ca ma­hā - na­sa­dhū­mo ma­ho­da­dhā­va­gniṃ ga­ma­ye­di­ti na ka­ści­da­pa­kṣa­dha­rmo he­tuḥ syā­t | a­the­ttha­me­ta­sya sā­dha­na­sya pa­kṣa­dha­rma­tva- si­ddhā­va­pi na sā­dhya­sā­dha­na­sā­ma­rthya­ma­vi­nā­bhā­vi­ni­ya­ma­ni­śca­ya­syā­bhā­vā­di­tya­bhi­dhī­ya­te ta­rhi sa e­va sā­dha­na­la­kṣa- 1­0ṇa­ma­kṣū­ṇaṃ pa­rī­kṣā­da­kṣai­ru­pa­la­kṣya­te |  yo­pyā­ha śa­ka­ṭo­da­yo bhā­vi­kā­ra­ṇaṃ kṛ­tti­ko­da­ya­sya ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t sa­ti hi sva­kā­le bha­vi­ṣya­ti śa­ka­ṭo­da­ye kṛ­ti­ko­da­ya u­pa­la­bhya­te nā­sa­tī­tya­nva­ya­vya­ti­re­kā­nu­vi­dhā­naṃ si­ddhaṃ bha­vi­ṣya­ccha­ka­ṭa­kṛ­tti- ko­da­ya­yoḥ kā­rya­kā­ra­ṇa­bhā­vaṃ sā­dha­ya­ti vi­na­ṣṭa­va­rta­mā­na­va­de­va | ya­thai­vo­da­gā­dbha­ra­ṇiḥ kṛ­tti­ko­dā­di­tya­trā­tī­to bha­ra- ṇyu­da­yaḥ kā­ra­ṇaṃ­, kṛ­tti­ko­da­ya­sta­tkā­ryaṃ sva­kā­le­'­tī­te sa­ti bha­ra­ṇyu­da­ye kṛ­tti­ko­da­ya­sya bhā­vā­da­sa­tya­bhā­vā­cca ta­da- 1­5nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t kā­rya­kā­ra­ṇa­bhā­vaḥ | ta­thā bha­vi­ṣya­dva­rta­mā­na­yo­ra­pi pra­kṛ­ta­sā­dhya­sā­dha­na­yo­rnyā­ya­sya sa­mā­na­tvā­t | na­cai­ka­sya kṛ­tti­ko­da­ya­sya bha­vi­ṣya­da­tī­ta­kā­ra­ṇa­dvi­ti­yaṃ vi­ru­dhya­te bhi­nna­de­śa­yo­ri­va bhi­nna­kā­la­yo- ra­pi sa­ha­kā­ri­tva­vi­ro­dhā­t | sa­hai­ka­sya kā­rya­sya kā­ra­ṇaṃ hi sa­ha­kā­ri­tva­ni­baṃ­dha­naṃ nā­bhi­nna­kā­la­tva­ma­bhi­nna­de­śa­va­t | na­cā­tī­tā­nā­ga­tau bha­ra­ṇyu­da­ya­śa­ka­ṭo­da­yau kṛ­tti­ko­da­ya­syo­pā­dā­na­kā­ra­ṇaṃ pū­rva­kṛ­tti­kā­la­kṣa­ṇa­syā­nu­da­ya­mā­pa­nna­sya ta­du­pā­dā­na­kā­ra­ṇa­tva­saṃ­pra­ti­pa­tteḥ ? i­ti so­'­pi na prā­tī­ti­ka­va­ca­naḥ ta­thā pra­tī­tya­bhā­vā­t | kā­rya­kā­la­ma­prā­pnu 2­0va­to­rvi­na­ṣṭā­nā­ga­ta­yoḥ kā­ra­ṇa­tve hi vi­na­ṣṭa­ta­mā­nā­ga­ta­ta­ma­yo­ra­pi kā­ra­ṇa­tvaṃ ka­thaṃ vi­ni­vā­ryaṃ ? pra­tyā­sa­tti­vi­śe­ṣā- bhā­vā­di­ti ce­t ta­rhi sa e­va pra­tyā­sa­tti­vi­śe­ṣaḥ kā­ra­ṇa­tvā­bhi­ma­ta­yo­ra­tī­tā­nā­ga­ta­yoḥ kā­ra­ṇa­tve he­tu­rva­kta­vyaḥ | sa cā­tī­ta­sya kā­rye vyā­pā­ra­stā­va­nna bha­va­ti sa­rva­thā­pi kā­rya­kā­le ta­da­sa­ttvā­da­nā­ga­ta­va­t | ta­dbhā­ve bhā­va­pra­tyā­sa- tti­vi­śe­ṣa i­tya­pya­sā­raṃ a­tī­ta­syā­nā­ga­ta­sya cā­bhā­va e­va kā­rya­sya bhā­vā­t bhā­ve cā­bhā­vā­t a­nya­thā kā­rya­kā­ra- ṇa­yo­re­ka­kā­la­tā­pa­tteḥ sa­ka­la­saṃ­tā­nā­nā­me­ka­kṣa­ṇa­va­rti­tva­pra­saṃ­gaḥ | nai­ka­kṣa­ṇa­saṃ­tā­no nā­ma ta­syā­pa­rā­mṛ­ṣṭa­bhe­da- 2­5nā­nā­kā­rya­kā­ra­ṇa­la­kṣa­ṇa­tvā­t |  ya­da­pya­bhya­dhā­yi kā­ra­ṇa­syā­tī­ta­syā­nā­ga­ta­sya ca sva­kā­le bhā­ve kā­rya­sya bhā­vā­t a­bhā­ve cā­bhā­vā­t ta­da bhā­vā­bhā­vo­'­nva­ya­vya­ti­re­kā­nu­vi­dhā­na­la­kṣa­ṇaḥ pra­tyā­sa­tti­vi­śe­ṣo­'­stye­va i­ti ta­da­pya­saṃ­ga­taṃ kā­ra­ṇa­tvā­na­bhi­ma­tā- tī­tā­nā­ga­ta­ta­ma­yo­ra­pi ta­thā ta­dbhā­va­pra­saṃ­gā­t | kā­rya­sya bhi­nna­de­śa­sya tu kā­ra­ṇa­tve yu­kta­sta­dbhā­va­bhā­vaḥ ka­la­śa­kuṃ- bha­kā­rā­di­va­t | kuṃ­bha­kā­rā­di­ṣu hi bhi­nna­sva­de­śe­ṣu sa­tsu ka­la­śa­sya bhā­vo­'­sa­tsu cā­bhā­va­ste­ṣāṃ ta­tra vyā­pā­rā­t | 3­0kā­ra­ṇa­tvā­na­bhi­ma­ta­sya tu bhi­nna­de­śa­sya na kā­rye ta­dbhā­va­bhā­vo ta­tra ta­syā­vyā­pā­rā­t a­tī­tā­nā­ga­ta­va­t | sa­to hi ka­sya ci­tkva­ci­dvyā­pā­raḥ śre­yā­n na pu­na­ra­sa­taḥ kha­ra­vi­ṣā­ṇā­de­ri­ve­ti yu­ktaṃ ta­to bhi­nna­de­śa­syā­pi ka­sya­ci­de­ka­sya kā­rye vyā­pri­ya­mā­ṇa­sya sa­ha­kā­ri­kā­ra­ṇa­tvaṃ pra­tī­ti­ma­nu­sa­ra­ti na pu­na­rbhi­nna­kā­la­sya pra­tī­tya­ti­laṃ­gha­nā­t ta­to na kṛ­tti­ko­da­ya­śa­ka­ṭo­da­ya­yoḥ kā­rya­kā­ra­ṇa­bhā­vaḥ sa­ma­va­ti­ṣṭa­te vyā­pya­vyā­pa­ka­bhā­va­va­t | sa­tya­pi ta­yoḥ kā­rya­kā­ra­ṇa­bhā­ve na he­toḥ pa­kṣa­dha­rma­tvaṃ yu­jya­te i­ti pa­kṣa­dha­rma­maṃ­ta­re­ṇā­pi he­to­rga­ma­ka­tva­si­ddhe­rna ta­lla­kṣa­ṇa­mu­tpre­kṣya­te | ta­thā na sa­pa­kṣa 3­5e­va sa­ttvaṃ ni­ści­taṃ ta­da­bhā­ve­'­pi sa­rva­bhā­vā­nā­ma­ni­tya­tve sā­dhye sa­ttvā­deḥ sā­dha­na­sya sva­yaṃ sā­dhu­tva­sa­ma­rtha­nā­t | vi­pa­kṣe pu­na­ra­sa­ttva­me­va ni­ści­taṃ sā­dhyā­vi­nā­bhā­vi­ni­ya­ma­ni­śca­ya­rū­pa­me­ve­ti ta­de­va he­toḥ pra­dhā­na­la­kṣa­ṇa­ma­stu ki­ma­tra la­kṣa­ṇāṃ­ta­re­ṇa ?  a­tha ma­ta­me­ta­tpa­kṣa­dha­rma­tva­ma­si­ddha­tva­ma­si­ddha­tva­vya­va­cche­dā­rthaṃ sā­dha­na­sya la­kṣa­ṇaṃ ni­ścī­ya­te | sa­pa­kṣa e­va sa­ttvaṃ vi­ru­ddha­tva­vya­va­cche­dā­ya | vi­pa­kṣe cā­sa­ttvaṃ­–­a­ne­kāṃ­ti­tva­vya­va­cchi­tta­ye | ta­da­ni­śca­ye he­to­ra­si­ddha­tvā­di­do­ṣa­tra­ya­pa­ri­hā­rā- 7­2saṃ­bha­vā­t trai­rū­pyaṃ ta­lla­kṣa­ṇaṃ sa­pha­la­me­va | ta­du­ktaṃ —  he­to­stri­ṣva­pi rū­pe­ṣu ni­rṇa­ya­ste­na va­rṇi­taḥ |  a­si­ddha­vi­pa­rī­tā­rtha­vya­bhi­cā­ri­vi­pa­kṣa­taḥ i­ti |­| 1 |­|  ta­da­pya­pa­rī­kṣi­tā­bhi­dhā­naṃ sau­ga­ta­sya he­to­ra­nya­thā­nu­pa­pa­tti­ni­ya­ma­ni­śca­yā­de­va do­ṣa­tra­ya­pa­ri­hā­ra­si­ddheḥ sva­ya­ma- 0­5si­ddha­syā­nya­thā­nu­pa­pa­tti­ni­ya­ma­ni­śca­yā­saṃ­bha­vā­t | a­nai­kāṃ­ti­ka­vi­pa­rī­tā­rtha­va­t ta­sya ta­tho­pa­pa­tti­ni­ya­ma­ni­śca­ya- rū­pa­tvā­t | ta­sya cā­si­ddha­vya­bhi­cā­ri­ṇi vi­ru­ddhe ca he­tā­va­saṃ­bhā­va­nī­ya­tvā­t | rū­pa­tra­ya­syā­vi­nā­bhā­va- ni­ya­ma­pra­paṃ­ca­tvā­t sā­dha­na­la­kṣa­ṇa­tve ta­ta e­va rū­pa­pra­paṃ­ca­ka­sya sā­dha­na­la­kṣa­ṇa­tva­ma­stu | pa­kṣa­vyā­pa­ka­tvā­nva­ya­vya- ti­re­kā­bā­dhi­ta­vi­ṣa­ya­tvā­sa­tpra­ti­pa­kṣa­rū­pā­ṇi hi paṃ­cā­pya­vi­nā­bhā­va­ni­ya­ma­pra­paṃ­ca e­va bā­dhi­ta­vi­ṣa­ya­sya sa­tpra- ti­pa­kṣi­ta­sya cā­vi­nā­bhā­va­ni­ya­mā­ni­śca­yā­t pa­kṣā­vyā­pa­kā­na­nva­yā­vya­ti­re­ka­va­t | na pa­kṣa­dha­rma­tve sa­tye­va sā- 1­0dha­na­sya si­ddha­tvaṃ ye­nā­si­ddha­vi­ve­ka­ta­sta­tta­sya la­kṣa­ṇaṃ­, a­pa­kṣa­dha­rma­syā­pi si­ddha­tva­sa­ma­rtha­nā­t | nā­pi sa­pa­kṣe sa­ttve e­va vi­pa­rī­tā­rtha­vi­ve­kaḥ sa­rvā­ne­kāṃ­tā­tma­ka­tva­sā­dha­ne sa­ttvā­deḥ sa­pa­kṣe sa­ttvā­bhā­ve­'­pi vi­ru­ddha­tvā­bhā- vā­t pa­ra­sya sa­rvā­ni­tya­tva­sā­dha­na­va­t | na­ca vya­ti­re­ka­mā­tre sa­tya­pi vya­bhi­cā­ri­vi­ve­ke śyā­ma­tve sā­dhye- ta­tpu­tra­tvā­de­rvya­bhi­cā­ra­sā­dha­nā­t vya­ti­re­ka­vi­śe­ṣa­stu ta­de­vā­nya­thā­nu­pa­pa­nna­tva­mi­ti na trī­ṇi rū­pā­ṇya­vi­nā bhā­va­ni­ya­ma­pra­paṃ­caḥ te­ṣu sa­tsu he­to­ra­nya­thā­nu­pa­pa­tti­da­rśa­nā­t | te­ṣāṃ ta­tpra­paṃ­ca­tve kā­lā­kā­śā­dī­nā­ma­pi ta­tpra- 1­5paṃ­ca­tva­pra­sa­kti­ste­ṣva­pi sa­tsu ta­dda­rśa­nā­t | te­ṣāṃ sa­rva­sā­dha­ra­ṇa­tvā­nna he­tu­rū­pa­tva­mi­tya­pi pa­kṣa­dha­rma­tvā­di­ṣu sa­mā­naṃ te­ṣā­ma­pi sā­dhā­ra­ṇa­tvā­ddhe­tvā­bhā­se­ṣva­pi bhā­vā­t | ta­to­'­sā­dhā­ra­ṇaṃ la­kṣa­ṇa­mā­ca­kṣā­ṇai­ra­nya­thā­nu­pa­pa­nna­tva­me­va ni­ya­taṃ he­tu­la­kṣa­ṇaṃ pa­kṣī­ka­rta­vyaṃ | ta­tho­ktaṃ —  a­nya­thā­nu­pa­pa­nna­tvaṃ ya­tra ta­tra tra­ye­ṇa kiṃ nā­nya­thā­nu­pa­pa­nna­tvaṃ ya­tra ta­tra tra­ye­ṇa kiṃ |­| 1 |­| i­ti 2­0e­te­na paṃ­ca­rū­pā­ṇi he­to­ra­vi­nā­bhā­va­ni­ya­ma­pra­paṃ­ca e­va i­tye­ta­da­pā­staṃ sa­tya­pya­bā­dhi­ta­vi­ṣa­ya­tve sa­tpra­ti­pa­kṣe cā­vi­nā­bhā­va­ni­ya­mā­na­va­lo­kā­t | pa­kṣa­vyā­pa­ka­tvā­nya­ya­vya­ti­re­ka­va­t | sa śyā­ma­sta­tpu­tra­tvā­di­ta­ra­ta­tpu­tra­va­t i­tya­tra ta­tpu­tra­tva­sya he­to­rvi­ṣa­ye śyā­ma­tve bā­dha­ka­sya pra­tya­kṣā­de­ra­bhā­vā­t a­vā­dhi­ta­vi­ṣa­ya­tva­si­ddhā­va­pi a­vi­nā- bhā­va­ni­ya­mā­sa­ttvā­t a­śyā­me­na ta­tpu­tre­ṇa vya­bhi­cā­rā­t | ta­thā ta­sya śyā­ma­tva­sā­dha­nā­nu­mā­na­sya pra­ti­pa­kṣa­syā­sa- ttvā­t a­sa­tpra­ti­pa­kṣa­tve sa­tya­pi vya­bhi­cā­rā­tsā­dha­na­sya ta­da­bhā­vaḥ pra­ti­pa­tta­vyaḥ | ta­da­trai­vaṃ va­kta­vyaṃ —  2­5a­nya­thā­nu­pa­pa­nna­tvaṃ rū­paiḥ kiṃ paṃ­ca­bhiḥ kṛ­taṃ nā­nya­thā­nu­pa­pa­nna­tvaṃ rū­paiḥ kiṃ paṃ­ca­bhiḥ kṛ­taṃ |­| 1 |­| i­ti ta­de­va­ma­nya­thā­nu­pa­pa­tti­ni­ya­ma­ni­śca­ya e­vai­kaṃ sā­dha­na­sya la­kṣa­ṇaṃ pra­dhā­naṃ ta­smi­nsa­ti tri­la­kṣa­ṇa­sya paṃ­ca­la- kṣa­ṇa­sya pra­yo­go ni­vā­rya­te e­ve­ti pra­yo­ga­pa­ri­pā­ṭyāḥ pra­ti­pā­dyā­nu­ro­dha­taḥ pa­rā­nu­gra­ha­pra­vṛ­ttai­ra­bhyu­pa­ga­mā­t | ta­thā cā- bhya­dhā­yi ku­mā­ra­naṃ­dibha­ṭṭā­ra­kaiḥ —  3­0a­nya­thā­nu­pa­pa­ttye­ka­la­kṣa­ṇaṃ liṃ­ga­maṃ­gya­te pra­yo­ga­pa­ri­pā­ṭī tu pra­ti­pā­dyā­nu­ro­dha­taḥ |­| 1 |­| i­ti ta­cca sā­dha­naṃ e­ka­la­kṣa­ṇaṃ sā­ma­nyā­de­ka­vi­dha­ma­pi vi­śe­ṣa­to­'­ti­saṃ­kṣe­pā­ddvi­vi­dhaṃ vi­dhi­sā­dha­naṃ saṃ­kṣe­pā­stri­vi­dhaṃ- ma­bhi­dhī­ya­te kā­ryaṃ kā­ra­ṇa­sya­, kā­ra­ṇaṃ kā­rya­sya­, a­kā­rya­kā­ra­ṇa­ma­kā­rya­kā­ra­ṇa­sye­ti pra­kā­rāṃ­ta­ra­syā­trai­vāṃ­ta­rbhā­vā­t | ta­tra kā­ryaṃ he­tuḥ­, a­gni­ra­tra dhū­mā­t i­ti kā­rya­kā­ryā­de­ra­trai­vāṃ­ta­rga­ta­tvā­t | kā­ra­ṇaṃ he­tuḥ — a­stya­tra chā­yā cha­trā­t 3­5i­ti kā­ra­ṇa­kā­ra­ṇā­de­ra­trā­nu­pra­ve­śā­nnā­rthā­ta­ra­tvaṃ | na cā­nu­kū­la­tva­mā­tra­ma­tya­kṣa­ṇa­prā­ptaṃ vā kā­ra­ṇaṃ liṃ­ga­mu­cya­te ye­na pra­ti­baṃ­dha­vai­ka­lya­saṃ­bha­vā­dvya­bhi­cā­ri syā­t | dvi­tī­ya­kṣa­ṇe kā­rya­sya pa­kṣī­ka­ra­ṇā­da­nu­mā­nā­na­rtha­ka­tvaṃ vā kā­ryā­vi­nā- bhā­vi­ni­ya­ma­ta­yā ni­ści­ta­syā­nu­mā­na­kā­la­prā­pta­sya kā­ra­ṇa­sya vi­śi­ṣṭa­sya liṃ­ga­tvā­t | a­kā­rya­kā­ra­ṇaṃ ca­tu­rvi­dhaṃ — vyā­pyaṃ sa­ha­ca­raṃ pū­rva­ca­raṃ­, u­tta­ra­ca­raṃ ce­ti | ta­tra vyā­pya­liṃ­gaṃ vyā­pa­ka­sya ya­thā sa­rva­ma­ne­kāṃ­tā­tma­kaṃ sa­ttvā­di­ti sa­ttvaṃ hi va­stu­tvaṃ — 7­3u­tpā­da­vya­ya­dhrau­vya­yu­ktaṃ sa­t i­ti va­ca­nā­t | na­ca ta­de­kāṃ­te­na su­na­ya­vi­ṣa­ye­ṇa vya­bhi­cā­ri ta­sya va­stvaṃ­śa­tvā­t | sa­ha­ca­raṃ liṃ­gaṃ ya­thā­ —a­sti te­ja­si spa­rśa­sā­mā­nyaṃ (­? ) na rū­pa­sā­mā­nya­sya kā­ryaṃ kā­ra­ṇaṃ vā nā­pi rū­pa­sā­mā­nyaṃ spa­rśa­sā­mā­nya­sya ta­yoḥ sa­rva­tra sa­rva­dā sa­ma­kā­la­tvā­t sa­ha­ca­ra­tva­pra­si­ddheḥ | e­te­na saṃ­yo­gi­na e­kā­rtha­sa­ma­vā­yi­na­śca sā­dhya­sa­ma­kā­la­sya 0­5sa­ha­ca­ra­tvaṃ ni­ve­di­ta­me­ka­sā­ma­grya­dhī­na­syai­va pra­ti­pa­tta­vyaṃ sa­ma­vā­yi­naḥ kā­ra­ṇa­tva­va­t | pū­rva­ca­raṃ liṃ­gaṃ ya­tho­de­ṣya­ti śa­ka­ṭaṃ kṛ­tti­ko­da­yā­t i­ti pū­rva­pū­rva­ca­rā­dya­ne­nai­va saṃ­gṛ­hī­taṃ | u­tta­ra­ca­ra­liṃ­gaṃ ya­thā — u­da­gā­dbha­ra­ṇiḥ kṛ­ti­ko­da­yā­t i­ti­, u­tta­ro­tta­ra­ca­ra­me­te­nai­va saṃ­gṛ­hya­te ta­de­ta­tsā­dhya­sya vi­dhau sā­dha­naṃ ṣa­ḍvi­dha­mu­ktaṃ | pra­ti­ṣe­dhe tu pra­ti­ṣe­dhya­sya vi­ru­ddhaṃ kā­ryaṃ vi­ru­ddhaṃ kā­ra­ṇaṃ vi­ru­ddhā­kā­rya­kā­ra­ṇaṃ ce­ti | ta­tra vi­ru­ddha­kā­rya­liṃ­gaṃ-nā­stya­tra śī­ta­spa­rśo dhū­mā­t i­ti śī­ta spa­rśe­na hi vi­ru­ddho va­nhiḥ ta­sya kā­ryaṃ dhū­ma i­ti vi­ru­ddha­kā­ra­ṇaṃ | nā­sya puṃ­so­'­sa­tya­ma­sti sa­mya­gjñā­nā­t i­ti vi­ru­ddhaṃ 1­0hya­sa­tye­na sa­tyaṃ ta­sya kā­ra­ṇaṃ sa­mya­gjñā­naṃ ya­thā­rtha­jñā­naṃ rā­ga­dve­ṣa­ra­hi­taṃ ta­tku­ta­ści­tsu­ktā­bhi­dhā­nā­deḥ pra­si­ddhya­t sa­tyaṃ sā­dha­ya­ti | ta­cca si­ddhya­da­sa­tyaṃ pra­ti­ṣe­dha­ya­ti i­ti | vi­ru­ddhā­kā­rya­kā­ra­ṇaṃ ca­tu­rvi­dhaṃ­–­vi­ru­ddha­vyā­pyaṃ vi­ru­ddha­sa­ha- ca­raṃ vi­ru­ddha­pū­rva­ca­raṃ vi­ru­ddho­tta­ra­ca­raṃ ce­ti ta­tra vi­ru­ddha­vyā­pyaṃ nā­stya­tra śī­ta­spa­rśaḥ­, au­ṣṇyā­t | au­ṣṇyaṃ hi vyā­pya­ma­gneḥ sa ca vi­ru­ddhaḥ śī­ta­spa­rśe­na pra­ti­ṣe­dhye­ne­ti | vi­ru­ddha­sa­ha­ca­raṃ nā­stya­sya mi­thyā­jñā­naṃ sa­mya­gda­rśa­nā­di­ti mi­thyā­jñā­ne­na hi sa­mya­gjñā­naṃ vi­ru­ddhaṃ ta­tsa­ha­ca­raṃ sa­mya­gda­rśa­na­mi­ti | vi­ru­ddha­pū­rva­ca­raṃ no­de­ṣya­ti mu­hū­rtāṃ­te śaṃ­ka­ṭaṃ 1­5re­va­tyu­da­yā­t | śa­ka­ṭo­da­ya­vi­ru­ddho hya­śva­nyu­da­yaḥ ta­tpū­rva­ca­ro re­va­tyu­da­yaḥ | vi­ru­ddho­tta­ra­ca­raṃ­–­mu­hū­rtā­t prā­ṅgo­da­gā­dbha­ra­ṇiḥ pu­ṣpo­da­yā­di­ti | bha­ra­ṇyu­da­ya­vi­ru­ddho hi pu­na­rva­sū­da­yaḥ ta­du­tta­ra­ca­raḥ pu­ṣpo­da­ya i­ti | tā­nye­tā­ni sā­kṣā­tpra­ti­ṣe­dhya- vi­ru­ddha­kā­ryā­dī­ni liṃ­gā­ni vi­dhi­dvā­re­ṇa pra­ti­ṣe­dha­sā­dha­nā­ni ṣa­ḍa­bhi­hi­tā­ni | pa­raṃ­pa­ra­yā tu kā­ra­ṇa­vi­ru­ddha­kā­ryaṃ vyā­pa- ka­vi­ru­ddha­kā­ryaṃ kā­ra­ṇa­vyā­pa­ka­vi­ru­ddha­kā­ryaṃ vyā­pa­ka­kā­ra­ṇa­vi­ru­ddha­kā­ryaṃ kā­ra­ṇa­vi­ru­ddha­kā­ra­ṇaṃ vyā­pa­ka­vi­ru­ddha­kā­ra­ṇaṃ kā­ra- ṇa­vyā­pa­ka­vi­ru­ddha­kā­ra­ṇaṃ vyā­pa­ka­kā­ra­ṇa­vi­ru­ddha­kā­ra­ṇaṃ ce­ti ta­thā kā­ra­ṇa­vi­ru­ddha­vyā­pyā­dī­ni kā­ra­ṇa­vi­ru­ddha­ca­ha­ca­rā- 2­0dī­ni ca ya­thā­pra­tī­ti va­kta­vyā­ni | ta­tra kā­ra­ṇa­vi­ru­ddha­kā­ryaṃ­–­nā­stya­sya hi­ma­ja­ni­ta­ro­ma­ha­rṣā­di­vi­śe­śo dhū­mā­t i­ti pra­ti­ṣe­dhya­sya hi ro­ma­ha­rṣā­di­vi­śe­ṣa­sya kā­ra­ṇaṃ hi­maṃ ta­dvi­ru­ddho­'­gniḥ ta­tkā­ryaṃ dhū­ma i­ti | vyā­pa­ka­vi­ru­ddha­kā­ryaṃ nā­stya­tra śī­ta­sā­mā­nya­vyā­ptaḥ śī­ta­spa­rśa­vi­śe­ṣo dhū­mā­t i­ti śī­ta­spa­rśa­vi­śe­ṣa­sya hi ni­ṣe­dhya­sya vyā­pa­kaṃ śī- ta­sā­mā­nyaṃ ta­dvi­ru­ddho­'­gniḥ ta­sya kā­ryaṃ dhū­ma i­ti | kā­ra­ṇa­vyā­pa­ka­vi­ru­ddha­kā­ryaṃ nā­stya­tra hi­ma­tva­vyā­pta­hi­ma­vi­śe- ṣa­ja­ni­ta­ro­ma­ha­rṣā­di­vi­śe­ṣo dhū­mā­t i­ti ro­ma­ha­rṣā­di­vi­śe­ṣa­sya hi kā­ra­ṇaṃ hi­ma­vi­śe­ṣa­sta­sya vyā­pa­kaṃ hi­ma­tvaṃ 2­5ta­dvi­ru­ddho­gniḥ ta­tkā­ryaṃ dhū­ma i­ti | vyā­pa­ka­kā­ra­ṇa­vi­ru­ddha­kā­ryaṃ — nā­stya­tra śī­ta­spa­rśa­vi­śe­ṣa­sta­dvyā­pa­ka­śī­ta­spa- rśa­mā­tra­kā­ra­ṇa­hi­ma­vi­ru­ddhā­gni­kā­rya­dhū­mā­di­ti śī­ta­spa­rśa­vi­śe­ṣa­sya hi vyā­pa­kaṃ śī­ta­spa­rśa­mā­traṃ ta­sya kā­ra­ṇaṃ hi­maṃ ta­dvi­ru­ddho­gni­sta­tkā­ryaṃ dhū­ma i­ti | kā­ra­ṇa­vi­ru­ddha­kā­ra­ṇaṃ­–­nā­stya­sya mi­thyā­ca­ra­ṇaṃ ta­ttvā­rtho­pa­de­śa­gra­ha­ṇā­t mi- thyā­ca­ra­ṇa­sya hi kā­ra­ṇaṃ mi­thyā­jñā­naṃ ta­dvi­ru­ddhaṃ ta­ttva­jñā­naṃ ta­sya kā­ra­ṇaṃ ta­ttvā­rtho­pa­de­śa­gra­ha­ṇaṃ | ta­ttvā­rtho- pa­de­śa­śra­va­ṇe sa­tya­pi ka­sya ci­tta­tva­jñā­nā­saṃ­bha­vā­d gra­ha­ṇa­va­ca­naṃ | ta­ttvā­rthā­nāṃ śra­ddhā­na­pū­rva­kaṃ­–­a­va­dhā­ra­ṇaṃ hi 3­0gra­ha­ṇa­mi­ṣṭaṃ­, a­nya­thā­sya gra­ha­ṇā­bhā­sa­tvā­t | mi­thyā­ca­ra­ṇa­sya vā­tra nā­sti­tā sā­dhya­te na pu­na­ra­nā­ca­ra­ṇa­sya ta­ttvā­rtho­pa­de­śa­gra­ha­ṇā­du­tpa­nna­ta­ttva­jñā­na­syā­pya­saṃ­ya­ta­sa­mya­gdṛ­ṣṭe­ścā­ri­trā­saṃ­bha­vā­t — a­nā­cā­ra­sya pra­si­ddheḥ | na tu mi- thyā­ca­ra­ṇa­ma­pya­sya saṃ­bha­va­ti ta­ttva­jñā­na­vi­ro­dhā­t te­na sa­ha ta­syā­na­va­sthā­nā­t i­ti | ta­thā vyā­pa­ka­vi­ru­ddha­kā­ra­ṇaṃ liṃ­gaṃ­–­nā­stya­syā­tma­ni mi­thyā­jñā­naṃ ta­ttvā­rtho­pa­de­śa­gra­ha­ṇā­t i­ti ā­tma­ni mi­thyā­jñā­na­vi­śe­ṣa­sya vyā­pa­kaṃ mi­thyā- jñā­na­mā­traṃ ta­dvi­ru­ddhaṃ sa­tya­jñā­naṃ ta­sya kā­ra­ṇaṃ ta­ttvā­rtho­pa­de­śa­gra­ha­ṇaṃ ya­thā­rtho­pa­va­rṇi­ta­mi­ti | kā­ra­ṇa­vyā­pa­ka­vi­ru­ddha- 3­5kā­ra­ṇaṃ­–­nā­stya­sya mi­thyā­ca­ra­ṇaṃ ta­ttvā­rtho­pa­de­śa­gra­ha­ṇā­di­ti a­tra mi­thyā­ca­ra­ṇa­sya kā­ra­ṇaṃ mi­thyā­jñā­na­vi­śe­ṣaḥ ta­sya vyā­pa­kaṃ mi­thyā­jñā­na­mā­traṃ ta­dvi­ru­ddhaṃ ta­ttva­jñā­naṃ­, ta­sya kā­ra­ṇaṃ ta­ttvā­rtho­pa­de­śa­gra­ha­ṇa­mi­ti pra­tye­yaṃ | vyā­pa­ka­kā­ra­ṇa­vi­ru­ddha­kā­ra­ṇaṃ liṃ­gaṃ nā­stya­sya mi­thyā­ca­ra­ṇa­vi­śe­ṣa­sta­ttvā­rtho­pa­de­śa­gra­ha­ṇā­di­ti mi­thyā­ca­ra­ṇa vi­śe- ṣa­sya hi vyā­pa­kaṃ mi­thyā­ca­ra­ṇa­sā­mā­nyaṃ ta­sya kā­ra­ṇaṃ mi­thyā­jñā­naṃ ta­dvi­ru­ddhaṃ ta­ttva­jñā­naṃ ta­sya kā­ra­ṇaṃ ta­ttvā­rtho­pa­de- (­? ) rū­pa­sā­mā­nyā­t | spa­rśa­sā­mā­nyaṃ hi i­ti śo­dhi­taṃ |  7­4śa­gra­ha­ṇa­mi­ti ta­thā kā­ra­ṇa­vi­ru­ddha­vyā­pyaṃ liṃ­gaṃ na saṃ­ti sa­rva­thai­kāṃ­ta­vā­di­naḥ pra­śa­ma­saṃ­ve­gā­nu­kaṃ­pā­sti­kyā­ni vai­pa­ryā­si­ka­mi­thyā­da­rśa­na­vi­śe­ṣā­t | pra­śa­mā­dī­nāṃ hi kā­ra­ṇaṃ sa­mya­gda­rśa­naṃ ta­dvi­ru­ddhaṃ mi­thyā­da­rśa­na­sā­mā­nyaṃ te­na vyā­pyaṃ mi­thyā­da­rśa­naṃ vai­pa­ryā­si­ka­vi­śi­ṣṭa­mi­ti | vyā­pa­ka­vi­ru­ddha­vyā­pyaṃ­–­na saṃ­ti syā­dvā­di­no vai­pa­ryā­si­kā­di­mi- thyā­da­rśa­na­vi­śe­ṣāḥ sa­tya­jñā­na­vi­śe­ṣā­t i­ti vai­pa­ryā­si­kā­di­mi­thyā­da­rśa­na­vi­śe­ṣā­ṇāṃ hi vyā­pa­kaṃ mi­thyā­da­rśa­na­sā- 0­5mā­nyaṃ ta­dvi­ru­ddhaṃ ta­ttva­jñā­na­sā­mā­nyaṃ ta­sya vyā­pya­sta­ttva­jñā­na­vi­śe­ṣa i­ti | kā­ra­ṇa­vyā­pa­ka­vi­ru­ddha­vyā­pyaṃ — na saṃ­tya­sya pra­śa­mā­dī­ni mi­thyā­jñā­na­vi­śe­ṣā­di­ti­, pra­śa­mā­dī­nāṃ hi kā­ra­ṇaṃ sa­mya­gda­rśa­na­vi­śe­ṣaḥ ta­sya vyā­pa­kaṃ sa­mya- gda­rśa­na­sā­mā­nyaṃ ta­dvi­ru­ddhaṃ mi­thyā­jñā­na­sā­mā­nyaṃ te­na vyā­pto mi­thyā­jñā­na­vi­śe­ṣa i­ti | vyā­pa­ka­kā­ra­ṇa­vi­ru­ddha vyā­pyaṃ liṃ­gaṃ na saṃ­tya­sya ta­ttva­jñā­na­vi­śe­ṣāḥ mi­thyā­rtho­pa­de­śa­gra­ha­ṇa­vi­śe­ṣā­t | ta­ttva­jñā­na­vi­śe­ṣā­ṇāṃ vyā­pa­kaṃ ta­ttva­jñā­na­sā­mā­nyaṃ ta­sya kā­ra­ṇaṃ ta­ttvā­rtho­pa­de­śa­gra­ha­ṇaṃ ta­dvi­ru­ddhaṃ mi­thyā­rtho­pa­de­śa­gra­ha­ṇa­sā­mā­nyaṃ te­na vyā­pto 1­0mi­thyā­rtho­pa­de­śa­gra­ha­ṇa­vi­śe­ṣa i­ti | e­vaṃ kā­ra­ṇa­vi­ru­ddha­sa­ha­ca­raṃ liṃ­gaṃ­–­saṃ­tya­sya pra­śa­mā­dī­ni mi­thyā­jñā­nā­di­ti pra­śa­mā­dī­nāṃ hi kā­ra­ṇaṃ sa­mya­gda­rśa­naṃ ta­dvi­ru­ddhaṃ mi­thyā­da­rśa­naṃ ta­tsa­ha­ca­raṃ mi­thyā­jñā­na­mi­ti | vyā­pa­ka­vi­ru­ddha- sa­ha­ca­raṃ­–­na saṃ­tya­sya mi­thyā­da­rśa­na­vi­śe­ṣāḥ sa­mya­gjñā­nā­di­ti mi­thyā­da­rśa­na­vi­śe­ṣā­ṇāṃ hi vyā­pa­kaṃ mi­thyā­da­rśa- na­sā­mā­nyaṃ ta­dvi­ru­ddhaṃ ta­ttvā­rtha­śra­ddhā­naṃ sa­mya­gda­rśa­naṃ ta­tsa­ha­ca­raṃ sa­mya­gjñā­na­mi­ti | kā­ra­ṇa­vyā­pa­ka­vi­ru­ddha­sa­ha­ca­raṃ­ —na saṃ­tya­sya pra­śa­mā­dī­ni mi­thyā­jñā­nā­di­ti pra­śa­mā­dī­nāṃ hi kā­ra­ṇaṃ sa­mya­gda­rśa­na­vi­śe­ṣā­ste­ṣāṃ vyā­pa­kaṃ sa­mya- 1­5gda­rśa­na­sā­mā­nyaṃ ta­dvi­ru­ddhaṃ mi­thyā­da­rśa­naṃ ta­tsa­ha­ca­raṃ mi­thyā­jñā­na­mi­ti | vyā­pa­ka­kā­ra­ṇa­vi­ru­ddha­sa­ha­ca­raṃ na saṃ­tya­sya mi­thyā­da­rśa­na­vi­śe­ṣāḥ sa­tya­jñā­nā­di­ti mi­thyā­da­rśa­na­vi­śe­ṣā­ṇāṃ hi vyā­pa­kaṃ mi­thyā­da­rśa­na­sā­mā­nyaṃ ta­sya kā­ra­ṇaṃ da­rśa­na­mo­ho­da­ya­sta­dvi­ru­ddhaṃ sa­mya­gda­rśa­naṃ ta­tsa­ha­ca­raṃ sa­mya­gjñā­na­mi­ti | ta­de­tsā­mā­nya­to vi­ro­dhi­liṃ­gaṃ­, pra­paṃ­ca­to dvā­viṃ­śa­ti­pra­kā­ra­ma­pi bhū­ta­ma­bhū­ta­sya ga­ma­ka­ma­nya­thā­nu­pa­pa­nna­tva­ni­ya­ma­ni­śca­ya­la­kṣa­ṇa­tvā­t pra­ti­pa­tta­vyaṃ | bhū­taṃ bhū­ta­sya pra­yo­ja­kaṃ kā­ryā­di ṣa­ṭpra­kā­raṃ pū­rva­mu­ktaṃ | ta­di­tthaṃ vi­dhi­mu­khe­na vi­dhā­ya­kaṃ-pra­ti­ṣe­dha­mu­khe­na pra­ti­ṣe­dha­kaṃ ca liṃ­ga­ma- 2­0bhi­dhā­ya sāṃ­pra­taṃ pra­ti­ṣe­dha­mu­khe­na vi­dhā­ya­kaṃ pra­ti­ṣe­dha­kaṃ ca sā­dha­na­ma­bhi­dhī­ya­te ta­trā­bhū­taṃ bhū­ta­sya vi­dhā­ya­kaṃ-ya­thā­ —a­stya­sya prā­ṇi­no vyā­dhi­vi­śe­ṣo ni­rā­ma­ya­ce­ṣṭā­nu­pa­la­bdhe­ri­ti | ta­thā — a­sti sa­rva­thai­kāṃ­ta­vā­di­nā­ma­jñā­nā­di- rdo­ṣaḥ yu­kti­śā­strā­vi­ru­ddha­va­ca­nā­bhā­vā­t i­ti a­stya­sya mu­ne­rā­pta­tvaṃ vi­saṃ­vā­da­ka­tvā­bhā­vā­t | a­bhū­de­ta­sya tā­la- pha­la­sya pa­ta­na­ka­rma vṛṃ­ta­saṃ­yo­gā­bhā­vā­t i­ti va­hu­dhā dṛ­ṣṭa­vyaṃ | ta­thai­vā­bhū­ta­ma­bhū­ta­sya pra­ti­ṣe­dha­sya pra­ti­ṣe­dha­kaṃ ya­thā­ —nā­stya­tra śa­va­śa­rī­re bu­ddhi­rvyā­pā­ra­vyā­hā­rā­kā­ra­vi­śe­ṣā­nu­pa­la­bdhe­ri­ti kā­ryā­nu­pa­la­bdhiḥ | na saṃ­tya­sya pra­śa­mā­dī­ni 2­5ta­ttvā­rtha­śra­ddhā­nā­nu­pa­la­bdhe­ri­ti kā­ra­ṇā­nu­pa­la­bdhiḥ | nā­stya­tra śiṃ­śa­pā vṛ­kṣā­nu­pa­la­bdhe­ri­ti vyā­pa­kā­nu­pa­la­bdhiḥ | nā­stya­sya ta­ttva­jñā­naṃ sa­mya­gda­rśa­nā­bhā­vā­t i­ti sa­ha­ca­rā­nu­pa­la­bdhiḥ | na bha­vi­ṣya­ti mu­hū­rtāṃ­te śa­ka­ṭo­da­yaḥ kṛ­tti- ko­da­yā­nu­pa­la­bdhe­ri­ti pū­rva­ca­rā­nu­pa­la­bdhiḥ | no­da­gā­dbha­ra­ṇi­rmu­hū­rtā­tprā­kkṛ­tti­ko­da­yā­nu­pa­la­bdhe­ri­ti u­tta­ra­ca­rā­nu­pa- la­bdhiḥ | e­va pa­raṃ­pa­ra­yā kā­ra­ṇā­dya­nu­pa­la­bdhiḥ vyā­pa­ka­vyā­pa­kā­nu­pa­la­bdhyā­di­ka­ma­pi ba­hu­dhā pra­ti­ṣe­dha­dvā­re­ṇa pra­ti­ṣe­dha­sā­dha­na­ma­va­dhā­ra­ṇī­yaṃ |  3­0a­tra saṃ­gra­ha­ślo­kāḥ —  syā­tkā­ryaṃ kā­ra­ṇa­vyā­pyaṃ prā­k sa­ho­tta­ra­cā­ri ca liṃ­gaṃ ta­lla­kṣa­ṇa­vyā­pte­rbhū­taṃ bhū­ta­sya sā­dha­kaṃ |­| 1 |­|  ṣo­ḍhā vi­ru­ddha­kā­ryā­di sā­kṣā­de­vo­pa­va­rṇi­taṃ liṃ­gaṃ bhū­ta­ma­bhū­ta­sya liṃ­ga­la­kṣa­ṇa­yo­ga­taḥ |­| 2 |­|  3­5pā­raṃ­pa­ryā­ttu kā­ryaṃ syā­t kā­ra­ṇaṃ vyā­pya­me­va ca sa­ha­cā­ri ca ni­rdi­ṣṭaṃ pra­tye­kaṃ ta­cca­tu­rvi­dhaṃ |­| 3 |­|  kā­ra­ṇā­ddvi­ṣṭha­kā­ryā­di­bhe­de­no­dā­hṛ­taṃ pu­rā ya­thā ṣo­ḍa­śa­bhe­daṃ syā­t dvā­viṃ­śā­ti­vi­dhaṃ ta­taḥ |­| 4 |­|  liṃ­gaṃ sa­mu­di­taṃ jñe­ya­ma­nya­thā­nu­pa­pa­tti­ma­t7­5ta­thā bhū­ta­ma­bhū­ta­syā­pyū­hya­ma­nya­da­pī­dṛ­śaṃ |­| 5 |­|  a­bhū­taṃ bhū­ta­mu­nnī­taṃ bhū­ta­syā­ne­ka­dhā bu­dhaiḥ ta­thā1 '­bhū­ta­ma­bhū­ta­sya ya­thā­yo­gya­mu­dā­ha­re­t |­| 6 |­|  ba­hu­dhā­pye­va­mā­khyā­taṃ saṃ­kṣe­pe­ṇa ca­tu­rvi­dhaṃ 0­5a­ti­saṃ­kṣe­pa­to dve­dho­pa­laṃ­bhā­nu­pa­laṃ­bha­bhṛ­t |­| 7 |­|  e­te­na kā­rya­sva­bhā­vā­nu­pa­laṃ­bha­vi­ka­lpā­t tri­vi­dha­me­va liṃ­ga­mi­ti ni­ya­maḥ pra­tyā­khyā­taḥ sa­ha­ca­rā­de­rliṃ­gāṃ­ta­ra­tvā­t pra­tya­kṣa­pū­rva­kaṃ tri­vi­dha­ma­nu­mā­naṃ-pū­rva­va­cche­ṣa­va­tsā­mā­nya­to­dṛ­ṣṭa­mi­tya­pi | ya­di pū­rva­va­cche­ṣa­va­t ke­va­lā­nva­yi­, pū­rva­va­tsā­mā­nya- to­dṛ­ṣṭaṃ ke­va­la­vya­ti­re­ki pū­rva­va­cche­ṣa­va­tsā­mā­nya­to­dṛ­ṣṭa­ma­nva­ya­vya­ti­re­ki vyā­khyā­ya­te tri­sū­trī­ka­ra­ṇā­da­sya sū­tra­sya ta­dā na kiṃ­ci­dvi­ru­ddhaṃ ni­ga­di­ta­liṃ­ga­pra­kā­re­ṣu tri­vi­dha­syā­pi saṃ­bha­vā­t | ya­tho­pa­pa­tti­ni­ya­mā­tke­va­lā­nva­yi­no ga­ma­ka­tvā­vi­ro­dhā­t | 1­0ta­tra vai­dha­rmya­dṛ­ṣṭāṃ­tā­bhā­ve­'­pi sā­dhyā­vi­nā­bhā­va­ni­ya­ma­ni­śca­yā­t | a­tha pū­rva­va­tkā­ra­ṇā­tkā­ryā­nu­mā­naṃ śe­ṣa­va­t kā­ryā- tkā­ra­ṇā­nu­mā­naṃ sā­mā­nya­to dṛ­ṣṭaṃ | a­kā­rya­kā­ra­ṇā­da­kā­rya­kā­ra­ṇā­nu­mā­naṃ sā­mā­nya­to­'­vi­nā­bhā­va­mā­trā­di­ti vyā­khyā­ya­te ta­dā­pi syā­dvā­di­nā­ma­bhi­ma­ta­me­va ta­thā sa­rva­he­tu­pra­kā­ra­saṃ­gra­ha­sya saṃ­kṣe­pa­taḥ pra­ti­pā­da­nā­t | ya­dā­pi pū­rva­va­tpū­rva­liṃ­ga- liṃ­gi­saṃ­baṃ­dha­sya kva­ci­nni­śca­yā­da­nya­tra pū­rva­va­dva­rta­mā­naṃ śe­ṣa­va­tpa­ri­śe­ṣā­nu­mā­naṃ pra­sa­kta­pra­ti­ṣe­dhe pa­ri­śi­ṣṭa­sya pra­ti­pa­tteḥ | sā­mā­nya­to dṛ­ṣṭaṃ vi­śi­ṣṭa­vya­ktau saṃ­baṃ­dhā­gra­ha­ṇā­tsā­mā­nye­na dṛ­ṣṭaṃ ya­thā — ga­ti­mā­nā­di­tyaḥ de­śā­dde­śāṃ­ta­ra­prā­pteḥ de­va­da- 1­5tta­va­di­ti vyā­khyā vi­dhī­ya­te ta­dā­pi syā­dvā­di­nāṃ nā­na­va­dhe­yaṃ pra­ti­pā­di­ta­he­tu­pra­paṃ­ca­syai­va vi­śe­ṣa­pra­kā­śa­nā­t | sa­rvaṃ hi liṃ­gaṃ pū­rva­va­de­va pa­ri­śe­ṣā­nu­mā­na­syā­pi pū­rva­va­ttva­si­ddheḥ­, pra­sa­kta­pra­ti­ṣe­dha­sya pa­ri­śi­ṣṭa­pra­ti­pa­ttya­vi­nā­bhū­ta­sya pū­rvaṃ kva­ci­nni­ści­ta­sya vi­vā­dā­dhyā­si­ta­pa­ri­śi­ṣṭa­pra­ti­pa­ttau sā­dha­na­sya pra­yo­gā­t | sā­mā­nya­to­dṛ­ṣṭa­sya ca pū­rva­va­ttva- pra­tī­teḥ kva­ci­dde­śāṃ­ta­ra­prā­pteḥ | ga­ti­ma­tya­vi­nā­bhā­vi­nyā e­va de­va­da­ttā­dau pra­ti­pa­tte­ra­nya­thā ta­da­nu­mā­nā­pra­vṛ­tteḥ | pa­ri­śe­ṣā­nu­mā­na­me­va vā sa­rvaṃ saṃ­pra­tī­ya­te pū­rva­va­to­'­pi dhū­mā­tpā­va­kā­nu­mā­na­sya pra­sa­ktau pā­va­ka­pra­ti­ṣe­dhā­t pra­vṛ­tti­gha­ṭa­nā­t | 2­0ta­da­pra­ti­pa­ttau vi­vā­dā­nu­pa­pa­tte­ra­nu­mā­na­vai­ya­rthyā­t ta­thā sā­mā­nya­to­dṛ­ṣṭa­syā­pi de­śāṃ­ta­ra­prā­pte­rā­di­tya­ga­tya­nu­mā­na­sya ta­da­ga­ti­ma­ttva­sya pra­sa­kta­sya pra­ti­ṣe­dhā­du­pa­pa­tte­ri­ti | sa­ka­laṃ sā­mā­nya­to­dṛ­ṣṭa­me­va vā sa­rva­tra sā­mā­nye­nai­va liṃ­ga­liṃ­gi saṃ­baṃ­dha­pra­ti­pa­tte­rvi­śe­ṣa­ta­sta­tsaṃ­baṃ­dha­sya pra­ti­pa­ttu­ma­śa­kteḥ | ke­na ci­dvi­śe­ṣe­ṇa liṃ­ga­bhe­da­ka­lpa­nā na ni­vā­rya­te e­va pra­kā­rāṃ­ta­ra­ta­sta­dbhe­da­ka­lpa­nā­va­t | ke­va­la­ma­nya­thā­nu­pa­pa­nna­tva­ni­ya­ma­ni­śca­ya e­va he­toḥ pra­yo­ja­ka­tva­ni­mi­ttaṃ ta­smi­n sa­ti he­tu­pra­kā­ra­bhe­da­pa­ri­ka­lpa­nā­yāḥ pra­ti­pa­ttu­ra­bhi­prā­ya­vai­ci­tryā­t | vai­ci­tryaṃ nā­nya­the­ti su­ni­ści­taṃ na­śce­ta­si ta­thā 2­5pra­tī­te­ra­bā­dhya­mā­na­tvā­t | ya­dā­pi­–­a­vī­taṃ vī­taṃ vī­tā­vī­ta­mi­ti liṃ­gaṃ tri­vi­dha­ma­nu­ma­nya­te ta­dā­pi nā­nya­thā­nu­pa­pa­nna­tva ni­ya­ma­ni­śca­ya­la­kṣa­ṇa­ma­ti­kra­mya vya­va­ti­ṣṭha­te | nā­pi pra­ti­pā­di­ta­he­tu­pra­paṃ­ca­ba­hi­rbhū­taṃ sa­ma­yāṃ­ta­ra­bhā­ṣa­yā ke­va­lā­nva­yyā­di tra­ya­syai­va ta­thā­vi­dhā­nā­t | kva­ci­tsā­dhya­sā­dha­na­dha­rma­yoḥ sā­ha­ca­rya­ma­vi­nā­bhā­va­ni­ya­ma­la­kṣa­ṇa­mu­pa­la­bhyā­nya­tra sā­dha­na­dha­rma- da­rśa­nā­t | sā­dhya­dha­rma­pra­ti­pa­tti­rā­vī­ta­mu­cya­te ya­thā gu­ṇā­gu­ṇi­nau pa­ra­spa­raṃ bhi­nnau bhi­nna­pra­tya­ya­vi­ṣa­ya­tvā­t gha­ṭa­pa­ṭa­va- dī­ti ta­cca ke­va­lā­nva­yī­ṣya­te ka­thaṃ­ci­dbhe­da­e­va sā­dhye '­nya­thā­nu­pa­pa­nna­tva­si­ddheḥ sa­rva­thā bhe­de gu­ṇa­gu­ṇi­bhā­va­vi­ro­dhā­t 3­0ga­ma­ka­tvā­si­ddheḥ | ta­thā kva­ci­de­ka­sya dha­rma­sya vyā­vṛ­ttau pa­ra­sya dha­rma­sya vyā­vṛ­ttiṃ ni­ya­ma­va­tī­mu­pa­la­bhyā­nya­tra ta­ddha­rma­sya ni­śca­yā­t sā­dhya­si­ddhi­rvī­taṃ ka­thya­te ya­thā sā­tma­kaṃ jī­va­ccha­rī­raṃ prā­ṇā­di­ma­ttvā­t i­ti ta­di­daṃ ke­va­la vya­ti­re­kī­ṣṭhaṃ pa­ri­ṇā­mi­nā­tma­nā sā­tma­ka­tva­vyā­vṛ­ttau bha­sma­ni prā­ṇā­di­ma­ttva­vyā­vṛ­tti­ni­ya­ma­ni­śca­yā­t ni­ra­nva­ya kṣa­ṇi­ka­ci­tta­va­t kū­ṭa­sthe­nā­tma­nā prā­ṇā­dya­rtha­kri­yā­ni­ṣpā­da­na­vi­ro­dhā­t | vī­tā­vi­taṃ tu ta­du­bha­ya­la­kṣa­ṇa­yo­gā­da­nva- ya­vya­ti­re­ki dhū­mā­deḥ pā­va­kā­dya­nu­mā­naṃ pra­si­ddha­me­ve­ti na he­tvaṃ­ta­ra­ma­sti ta­taḥ sū­ktaṃ — a­nya­thā­nu­pa­pa­tti­ni­ya­ma­ni­śca­ya- 3­5la­kṣa­ṇaṃ sā­dha­naṃ a­ti­saṃ­kṣe­pa­vi­sta­ra­to­'­bhi­hi­ta­sya sa­ka­la­sā­dha­na­vi­śe­ṣa­sya te­na vyā­pta­tvā­t | ta­thā­vi­dha­la­kṣa­ṇā­tsā- dha­nā­t sā­dhye sā­dha­yi­tuṃ śa­kye­, a­bhi­pre­te kva­ci­da­pra­si­ddhe ca vi­jñā­na­ma­nu­mā­na­mi­ti | sā­dha­yi­tu­ma­śa­kye sa­rva­thai­kāṃ­te sā­dha­na­syā­pra­vṛ­tteḥ ta­tra ta­sya vi­ru­ddha­tvā­t sva­ya­ma­na­bhi­pre­te cā­ti­pra­saṃ­gā­t pra­si­ddhe ca vai­ya­rthyā­t ta­sya sā­dhyā­bhā­sa­ttva pra­si­ddheḥ pra­tya­kṣā­di­vi­ru­ddha­syā­ni­ṣṭa­sya su­pra­si­ddha­sya ca sā­dha­nā­vi­ṣa­ya­tva­ni­śca­yā­t | 1 li­ṅga­m i­ti pa­ṭhāṃ­ta­raṃ 7­6ta­du­ktaṃ — a­ka­laṃ­ka­de­vaiḥ —  sā­dhyaṃ śa­kya­ma­bhi­pre­te­ma­pra­si­ddhaṃ ta­to­'­pa­re sā­dhyā­bhā­saṃ vi­ru­ddhā­di sā­dha­nā­vi­ṣa­ya­tva­taḥ |­| 1 |­|  ta­de­tsā­dha­nā­t sā­dhya­vi­jñā­na­ma­nu­mā­naṃ svā­rtha­ma­bhi­ni­bo­dha­la­kṣa­ṇaṃ vi­śi­ṣṭa­ma­ti­jñā­naṃ sā­dhyaṃ pra­tya­bhi­mu­khā­nni­ttha­mi- 0­5tā­tsā­dha­nā­du­pa­jā­ta­bo­dha­sya ta­rka­pha­la­syā­bhi­ni­bo­dha i­ti saṃ­jñā­pra­ti­pā­da­nā­t | pa­rā­rtha­ma­nu­mā­na­ma­na­kṣa­ra­śru­ta­jñā­naṃ­ —a­kṣa­ra­śru­ta­jñā­naṃ ca ta­sya śro­tra­ma­ti­pū­rva­ka­sya ca ta­thā­tvo­pa­pa­tteḥ ? | śa­bdā­tma­kaṃ tu pa­rā­rthā­nu­mā­na­ma­yu­ktaṃ śa­bda­sya pra­tya­va­ma­rśi­no­'­pi sa­rva­sya dra­vyā­ga­ma­rū­pa­tva­pra­tī­teḥ ka­tha­ma­nya­thā pra­tya­kṣa­ma­pi śa­bdā­tma­kaṃ pa­rā­rthaṃ na bha­ve­t sa­rva­thā vi­śe­ṣā­bhā­vā­t pra­ti­pā­da­ka­pra­ti­pā­dya­ja­na­yoḥ sva­pa­rā­rthā­nu­mā­na­kā­rya­kā­ra­ṇa­tva­si­ddhe­ru­pa­cā­rā­da­nu­mā­na­pa­rā­ma­rśi­no vā­kya­sya pa­rā­rthā­nu­mā­na­tva­pra­ti­pā­da­na­ma­vi­ru­ddhaṃ nā­nya­thā­ti­pra­saṃ­gā­di­ti bo­ddha­vyaṃ | ta­de­tpa­ro­kṣaṃ pra­mā­ṇa­ma­vi­śa­da­tvā­t 1­0śru­ta­jñā­na­va­t |  kiṃ pu­naḥ śru­ta­jñā­na­mi­tye­ta­da­bhi­dhī­ya­te — śru­ta­jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya­kṣa­yo­pa­śa­ma­vi­śe­ṣāṃ­ta­raṃ­ge kā­ra­ṇe sa­ti ba­hi­raṃ­ge ma­ti­jñā­ne ca­, a­niṃ­dri­ya­vi­ṣa­yā­laṃ­ba­naṃ­, a­vi­śa­daṃ jñā­naṃ śru­ta­jñā­naṃ | ke­va­la­jñā­naṃ tī­rtha­ka­ra­tva­nā­ma­pu­ṇyā­ti- śa­yo­da­ya­ni­mi­tta­ka­bha­ga­va­ttī­rtha­ka­ra­dhva­ni­vi­śe­ṣā­du­tpa­nnaṃ ga­ṇa­dha­ra­de­va­śru­ta­jñā­na­me­va­ma­saṃ­gṛ­hī­taṃ syā­di­ti na śaṃ­ka­nī­yaṃ ta­syā­pi śro­tra­ma­ti­pū­rva­ka­tvā­t | pra­si­ddha­ma­ti­śru­tā­va­dhi­ma­naḥ­pa­rya­ya­jñā­nā­ni va­ca­na­ja­ni­ta­pra­ti­pā­dya­ja­na­va­ca­na­śru­ta­jñā- 1­5na­va­t | sa­mu­dra­gho­ṣa­ja­la­dha­ra­sva­na­śru­ti­ja­ni­ta­ta­da­vi­nā­bhā­vi­pa­dā­rtha­vi­ṣa­ya­śru­ta­jñā­na­va­dvā ta­to ni­ra­va­dyaṃ śru­ta­jñā­na­la­kṣa­ṇaṃ- a­vyā­ptya­ti­vyā­ptya­saṃ­bha­va­do­ṣa­ra­hi­ta­tvā­t | a­nu­mā­na­la­kṣa­ṇa­va­t | ta­de­vaṃ­vi­dhaṃ śru­ta­jñā­naṃ pra­mā­ṇa­ma­vi­saṃ­vā­da­ka­tvā­t pra­tya­kṣā­nu­mā­na­va­t | na­cā­si­ddha­ma­vi­saṃ­vā­da­ka­tva­ma­sye­ti śaṃ­ki­ta­vyaṃ ta­to­'­rthaṃ pa­ri­cchi­dya pra­va­rta­mā­na­sya vi­saṃ­vā­dā- bhā­vā­t sa­rva­dā­'­rtha­kri­yā­yāṃ saṃ­vā­da­pra­si­ddheḥ pra­tya­kṣā­di­va­t |  na­nu ca śro­tra­ma­ti­pū­rva­ka­śru­ta­jñā­nā­da­rthaṃ pra­ti­pa­dya va­rta­mā­na­syā­rtha­kri­yā­yā­ma­vi­saṃ­vā­da­ka­sya kva­ci­da­bhā­vā­t na 2­0prā­mā­ṇyaṃ sa­rva­trā­nā­śvā­sā­di­ti ce­t ? na pra­tya­kṣā­de­ra­pi śu­kti­kā­śa­ka­laṃ ra­ja­tā­kā­ra­ta­yā pa­ri­cchi­dya ta­tra pra­va­rta mā­na­syā­rtha­kri­yā­yāṃ ra­ja­ta­sā­dhyā­yā­ma­vi­saṃ­vā­da­vi­ra­hā­t | sa­rva­tra pra­tya­kṣe­'­nā­śvā­sā­da­prā­mā­ṇya­pra­saṃ­gā­t | pra­tya­kṣā­bhā­se vi­saṃ­vā­da­da­rśa­nā­nna pra­tya­kṣe­'­nā­śvā­so­'­nu­mā­na­va­di­ti ce­tta­rhi śru­ta­jñā­nā­bhā­sā­dvi­saṃ­vā­da­pra­si­ddheḥ sa­tya­śru­ta­jñā­ne ka­tha­ma- nā­śvā­saḥ ? na­ca sa­tyaṃ śru­ta­jñā­na­ma­si­ddhaṃ ta­sya lo­ke pra­si­ddha­tvā­t su­yu­kti­ka­sa­dbhā­vā­cca ta­thā­hi śro­tra­ma­ti­pū­rva­kaṃ śru­ta­jñā­naṃ pra­kṛ­taṃ sa­tya­me­va a­du­ṣṭa­kā­ra­ṇa­ja­nya­tvā­t pra­tya­kṣā­di­va­t | ta­ddvi­vi­dhaṃ sa­rva­jñā­sa­rva­jña­va­ca­na­śra­va­ṇa­ni­mi­tta­tvā­t | ta­cco­bha- 2­5ya­ma­du­ṣṭa­kā­ra­ṇa­ja­nyaṃ gu­ṇa­vā­dva­ktṛ­ka­śa­bda­ja­ni­ta­tvā­t |  na­nu ca na­dyā­stī­re mo­da­ka­rā­śa­yaḥ saṃ­tī­ti pra­ha­sa­ne­na gu­ṇa­va­dva­ktṛ­ka­śa­bdā­du­pa­ja­ni­ta­syā­pi śru­ta­jñā­na­syā­sa- tya­tva­si­ddhe­rvya­bhi­cā­ri­gu­ṇa­va­dva­ktṛ­ka­śa­bda­ja­ni­ta­tva­ma­du­ṣṭa­kā­ra­ṇa­ja­nya­tve sā­dhye ta­to na ta­tta­dga­ma­ka­mi­ti na maṃ­ta­vyaṃ pra­ha­sa­na­pa­ra­sya va­ktu­rgu­ṇa­va­ttvā­si­ddheḥ pra­ha­sa­na­syai­va do­ṣa­tvā­da­jñā­nā­di­va­t | ka­thaṃ pu­na­rvi­vā­dā­pa­nna­sya śro­tra­ma­ti­pū­rva­ka śru­ta­jñā­na­stha gu­ṇa­va­dva­ktṛ­ka­śa­bda­ja­ni­ta­tvaṃ si­ddhaṃ ? i­ti ce­t su­ni­śa­ci­tā­saṃ­bha­va­dbā­dha­ka­tvā­di­ti bhā­ṣā­ma­he | 3­0pra­tya­kṣe hya­rthe pra­tya­kṣa­syā­nu­me­ye­'­nu­mā­na­syāṃ­tyaṃ­ta­pa­ro­kṣe cā­ga­ma­sya bā­dha­ka­syā­saṃ­bha­vā­t a­saṃ­bha­va­dbā­dha­ka­tvaṃ ta­sya si­ddhaṃ | de­śa­kā­la­pu­ru­ṣāṃ­ta­rā­pe­kṣa­yā­pi saṃ­śa­yā­nu­tpa­tteḥ su­ni­ści­ta­tva­vi­śe­ṣa­ṇa­ma­pi sā­dha­na­sye­ti nā­si­ddha­tā­śaṃ­kā­va­ta­ra­ti | nā­pye­nai­kāṃ­ti­ka­tā vi­pa­kṣe kva­ci­da­saṃ­bha­vā­t | na vi­ru­ddha­tā su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­sya śru­ta­jñā­na­sya a­gu­ṇa­va­dva­ktṛ­ka śa­bda­ja­ni­ta­sya vā­di­pra­ti­vā­di­pra­si­ddha­syā­saṃ­bhā­vya­mā­na­tvā­t | ta­thā vyā­ha­ta­tvā­cca | ka­thaṃ­ci­da­pau­ru­ṣe­ya­śa­bda­ja­ni­ta śru­ta­jñā­na­sya tu gu­ṇa­va­dva­ktṛ­ka­śa­bda­ja­ni­ta­tve­nā­du­ṣṭa­kā­ra­ṇa­ja­nya­tvaṃ si­ddhye­t | ta­ta­śca sa­tya­tva­mi­ti syā­dvā­di­nāṃ 3­5sa­rva­ma­na­va­dyaṃ pa­ryā­yā­rthi­ka­na­ya­prā­dhā­nyā­t dra­vyā­rthi­ka­na­ya­gu­ṇa­bhā­vā­cca śru­ta­jñā­na­sya gu­ṇa­va­dva­ktṛ­ka­śa­bda­ja­ni­ta­tva- si­ddheḥ dra­vyā­rthi­ka­prā­dhā­nyā­tpa­ryā­yā­rthi­ka­gu­ṇa­bhā­vā­cca gu­ṇa­va­dvyā­khyā­tṛ­ka­śa­bda­ja­ni­ta­tvo­pa­pa­tte­śca | na­ca sa­rva­thā pau­ru­ṣe­yaḥ­śa­bdo­'­pau­ru­ṣe­yo vā pra­mā­ṇa­taḥ si­ddhya­te |  na­nu ca vi­vā­dā­pa­nnaḥ śa­bdaḥ pau­ru­ṣe­ya e­va pra­ya­tnā­naṃ­ta­rī­ya­ka­tvā­t pa­ṭā­di­va­di­tya­nu­mā­nā­t ā­ga­ma­sya dvā­da- śāṃ­ga­syāṃ­ga­bā­hya­sya cā­ne­ka­bhe­da­sya pau­ru­ṣe­ya­tva­me­va yu­ktaṃ bhā­ra­tā­di­va­di­ti ka­ści­t so­'­pye­vaṃ pṛ­ṣṭaḥ sa­nnā­ca­ṣṭāṃ­–­kiṃ 7­7sa­rva­thā pra­ya­tnāṃ­ta­rī­ya­tva­he­tuḥ ka­thaṃ­ci­dvā ? sa­rva­thā ce­t­? a­pra­si­ddhaḥ syā­dvā­di­no dra­vyā­rthā­di­pra­ya­tnāṃ­naṃ­ta­rī­ya­ka­tvā­dā- ga­ma­sya | ka­thaṃ­ci­cce­dvi­ru­ddhaḥ ka­thaṃ­ci­da­pau­ru­ṣa­ya­tva­sā­dha­nā­t | pra­ya­tnā­naṃ­ta­rī­ya­ka­tvaṃ hi pra­va­ca­na­syo­ccā­ra­ka­pu­ru­ṣa- pra­ya­tnā­naṃ­ta­ro­pa­laṃ­bhā­t syā­t u­tpā­da­ka­pu­ru­ṣa­pra­ya­tnāṃ­naṃ­ta­ro­pa­laṃ­bhā­dvā ? pra­tha­ma­ka­lpa­nā­yā­mu­ccā­ra­ka­pu­ru­ṣā­pe­kṣa­yā pau­ru- ṣe­ya­tva­me­va ta­sya saṃ­pra­ti pu­rā­ṇa­pu­ru­ṣo­tpā­di­ta­kā­vya­pra­baṃ­dha­sye­va pra­sa­ktaṃ | na pu­na­ru­tpā­da­ka­pu­ru­ṣā­pe­kṣa­yā pra­va­ca­na­syā­nā- 0­5di­ni­dha­na­syo­tpā­da­ka­pu­ru­ṣā­bhā­vā­t | sa­rva­jña u­tpā­da­ka i­ti ce­t ? va­rṇā­tma­naḥ pa­da­vā­kyā­tma­no vā pra­va­ca­na­syo- tpā­da­kaḥ sa syā­t ? na tā­va­dva­rṇā­tma­na­sta­dva­rṇā­nāṃ prā­ga­pi bhā­vā­t ta­tsa­dṛ­śā­nāṃ pū­rvaṃ bhā­vo na pu­na­ste­ṣāṃ gha­ṭā­dī- nā­mi­ve­ti ce­t ka­tha­mi­dā­nī­ma­nu­vā­da­ka­ste­ṣā­mu­tpā­da­ko na syā­t ? ta­da­nu­vā­dā­t prā­ga­pi ta­tsa­dṛ­śā­nā­me­va sa­dbhā­vā­t te­ṣā­ma­nū­dya­mā­nā­nāṃ ta­dai­va sa­dbhā­vā­t | ta­thā­ca na ka­ści­du­tpā­da­ko va­rṇā­nāṃ sa­rva­syo­tpā­da­ka­tva­si­ddheḥ | ya­thai­va hi kuṃ­bhā­dī­nāṃ kuṃ­bha­kā­rā­di­ru­tpā­da­ka e­va na pu­na­ra­nu­kā­ra­ka­sta­thā va­rṇā­nā­ma­pī­ti ta­da­nu­vā­da­ka­vya­va­hā­ra­vi­ro­dhaḥ 1­0pū­rvo­pa­la­bdha­va­rṇā­nāṃ sāṃ­pra­ti­ka­va­rṇā­nāṃ ca sā­dṛ­śyā­de­ke­tvo­pa­cā­rā­tpa­ścā­dvā­da­ko­'­nu­vā­da­ka e­va | a­sā­vā­ha va­rṇā­nnā- ha­mi­ti svā­taṃ­trya­pa­ri­ha­ra­ṇā­tpā­ra­taṃ­tryā­nu­sa­ra­ṇā­di­ti ce­t ta­rhi ya­thā va­rṇā­nāṃ pa­ṭhi­tā­nu­vā­da­kaḥ ta­thā pā­ṭha­yi­tā­pi ta­syā­pi svā­taṃ­tryā­bhā­vā­t sa­rva­sya svo­pā­dhyā­ya­pa­ra­taṃ­tra­tvā­t ta­ta e­vaṃ va­kta­vyaṃ —  ne­ha va­rṇā­nna­raḥ ka­ści­t svā­taṃ­trye­ṇa pra­pa­dya­te ya­thai­vā­smai pa­rai­ru­ktā­sta­thai­vai­tā­nvi­va­kṣya­te |­| 1 |­|  1­5pa­re­pye­vaṃ vi­va­kṣyaṃ­ti ta­smā­de­ṣā­ma­nā­di­tā pra­si­ddhā vya­va­hā­re­ṇa saṃ­pra­dā­yā­vya­va­cchi­dā |­| 2 |­|  ta­thā ca sa­rva­jño­pya­nu­vā­da­ka e­va pū­rva­pū­rva­sa­rva­jño­di­tā­nā­me­va ca­tuḥ­ṣa­ṣṭi­va­rṇā­nā­mu­tta­ro­tta­ra­sa­rva­jñe­nā­nu­vā­dā­t | ta­sya pū­rva­sa­rva­jño­di­ta­va­rṇā­nu­pa­laṃ­bhe pu­na­ra­sa­rva­jña­tva­pra­sa­ktiḥ | ta­de­va­ma­nā­di­sa­rva­jña­saṃ­ta­ti­mi­ccha­tāṃ na ka­ści­tsa­rva­jño va­rṇā­nā­mu­tpā­da­ka­sta­sya ta­da­nu­vā­da­ka­tvā­t | pa­da­vā­kyā­tma­naḥ pra­va­ca­na­syo­tpā­da­kaḥ sa­rva­jña i­tya­pya­ne­nā­pā­staṃ pra­va- 2­0ca­na­pa­da­vā­kyā­nā­ma­pi pū­rva­pū­rva­sa­rva­jño­di­tā­nā­me­vo­tta­ro­tta­ra­sa­rva­jñe­nā­nu­vā­dā­t sa­rva­dāṃ­ga­pra­vi­ṣṭāṃ­ga­bā­hya­śru­ta­sya śa­bdā- tma­no dvā­da­śa­vi­ka­lpā­ne­ka­vi­ka­lpa­syā­nyā­dṛ­śa­va­rṇa­pa­da­vā­kya­tvā­saṃ­bha­vā­t ta­syā­pū­rva­syo­tpā­da­kā­yo­gā­t |  syā­nma­taṃ — ma­he­śva­ro­'­nā­di­re­kaḥ sa­rva­jño va­rṇā­nā­mu­tpā­da­kaḥ pra­tha­maṃ sṛ­ṣṭi­kā­le ja­ga­tā­mi­vo­pa­pa­nna­sta­sya sa­rva­dā sva­taṃ­tra­tvā­t sa­rva­jñāṃ­ta­ra­pa­ra­taṃ­tra­tā­pā­yā­t ta­da­nu­vā­da­ka­tvā­yo­gā­di­ti ta­da­pya­sa­tyaṃ ta­syā­nā­de­re­ka­sye­śva­ra­syā pta­pa­rī­kṣā­yāṃ pra­ti­kṣi­pta­tvā­t­, pa­rī­kṣā­kṣa­ma­tvā­bhā­vā­t ka­pi­lā­di­va­t | saṃ­bha­ve vā sa­dai­vai­śva­raḥ sa­rva­jño brā­hme­ṇa mā­ne­na 2­5va­rṣā­śa­tāṃ­te va­rṣa­śa­tāṃ­te ja­ga­to sṛ­ṣṭā pū­rva­smi­n pū­rva­smi­n sṛ­ṣṭi­kā­le sva­ya­mu­tpā­di­tā­nāṃ va­rṇa­pa­da­vā­kyā­nā­mu­tta­ra- smi­nnu­tta­ra­smi­n sṛ­ṣṭi­kā­le pu­na­ru­pa­de­ṣṭā ka­tha­ma­nu­vā­da­ko na bha­ve­t ? | na hye­kaḥ ka­viḥ sva­kṛ­ta­kā­vya­sya pu­naḥ pu­na­rva­ktā­nu­vā­da­ko na syā­t i­ti va­ktuṃ yu­ktaṃ­,  1śa­bdā­rtha­yoḥ pu­na­rva­ca­naṃ pu­na­ru­kta­m a­nya­trā­nu­vā­dā­t i­ti va­ca­na­vi­ro­dhā­t | e­ka­sya pu­naḥ pu­na­sta­de­va va­da­to­'­nu­vā­dā­saṃ­bha­ve pu­na­ru­kta­syai­va si­ddheḥ ta­taḥ ka­sya- 3­0ci­tsva­yaṃ kṛ­taṃ kā­vyaṃ pu­naḥ pu­na­rva­da­to­'­nu­vā­da­ka­tve ma­he­śva­raḥ sa­rva­dai­vā­nu­vā­da­kaḥ syā­t | pū­rva­pū­rva­vā­dā­pe­kṣa­yo­tta­ro- tta­ra­syā­nu­vā­da­rū­pa­tvā­t | na­ca pū­rva­pū­rva­va­rṇa­pa­da­vā­kya­vi­la­kṣa­ṇā­nye­va va­rṇa­pa­da­vā­kyā­ni ma­he­śva­raḥ ka­ro­ti i­ti gha­ṭa­te te­ṣāṃ ku­ta­ści­tpra­mā­ṇā­da­pra­si­ddheḥ pra­si­ddhau vā te­ṣāṃ ki­ma­jñā­nā­tta­dā ma­he­śva­ro­'­pra­ṇe­tā syā­t | a­thā­śa­kte­ru­ta­pra­yo- ja­nā­bhā­vā­di­ti ? na tā­va­da­jñā­nā­t sa­rva­jña­tva­vi­ro­dhā­t ta­sya sa­rva­pra­kā­ra­va­rṇa­pa­da­vā­kya­ve­di­tya­si­ddheḥ a­nya­thā­nī- śva­ra­tva­pra­saṃ­gā­t | nā­pya­śa­kteḥ­–­ī­śva­ra­syā­naṃ­ta­śa­kti­tva­va­ca­nā­t | ya­di hye­ka­dā kā­ni ci­de­va va­rṇā­dī­ni pra­ṇe­tu­mī­śva- 3­5ra­sya śa­kti­rnā­nyā­ni ta­dā ka­tha­ma­naṃ­ta­śa­ktiḥ syā­da­nī­śa­va­t | pra­yo­ja­nā­bhā­vā­nnā­nyā­ni pra­ṇa­ya­tī­ti ce­t na sa­ka- la­vā­ca­ka­pra­kā­śa­na­syai­va pra­yo­ja­na­tvā­t sa­ka­la­vā­cyā­rtha­pra­kā­śa­na­va­t | sa­ka­la­ja­ga­tkā­ra­ṇa­va­dvā pra­ti­pā­dya­ja­nā­nu- ro­dhā­t ke­ṣāṃ ci­de­va va­rṇā­dī­nāṃ pra­ṇa­ya­ne ja­ga­du­pa­bho­ktṛ­prā­ṇya­nu­ro­dhā­t ke­ṣāṃ­ci­de­va ja­ga­tkā­ryā­ṇāṃ ka­ra­ṇaṃ syā- 1 gau­ta­mī­yaṃ sū­traṃ |  7­8nna sa­rve­ṣāṃ | ta­thā ce­śva­ra­kṛ­taiḥ kā­ryaiḥ kā­rya­tvā­di­ti he­tu­rvya­bhi­cā­ri­tvā­nna sa­rva­kā­ryā­ṇā­mī­śva­ra­ni­mi­tta­tvaṃ sā­dha­ye­t | na­ca sa­ka­la­pra­kā­ra­va­rṇā­di­vā­ca­ka­pra­paṃ­caṃ ji­jñā­sa­mā­naḥ ka­ści­tpra­ti­pā­dya e­va na saṃ­bha­va­tī­ti va­ktuṃ yu­ktaṃ sa­rva­jña­va­ca­na syā­pra­ti­grā­ha­ka­tva­pra­saṃ­gā­t | ta­tsaṃ­bha­ve ca sa­rge sa­rge sa­ka­la­va­rṇā­dī­nāṃ pra­ṇe­te­śva­ro­'­nu­vā­da­ka e­va syā­t na pu­na- ru­tpā­da­kaḥ sa­rva­dai­ve­ti si­ddhaṃ ta­to­'­ne­ka e­va sa­rva­jño­'­stu ki­me­ke­śva­ra­sya ka­lpa­na­yā ya­thā cai­ko na­va­mi­ti va­da­ti 0­5ta­de­vā­nyaḥ pu­rā­ṇa­mi­tya­ne­ka­sa­rva­jña­ka­lpa­nā­yāṃ vyā­ghā­tā­t va­stu­vya­va­sthā­nā­saṃ­bha­va­sta­thai­ka­syā­pī­śva­ra­syā­ne­ka­sa­rga kā­la­pra­vṛ­ttā­va­ne­ko­pa­de­śā­bhya­nu­jñā­nā­t | ta­tra pū­rva­smi­n sa­rge na­va­mi­tyu­pa­de­śī­śva­re­ṇa ta­de­vo­tta­ra­smi­n sa­rge pu­rā­ṇa- mi­tyu­pa­di­śya­te na pu­na­re­ka­dai­va na­vaṃ pū­rā­ṇaṃ cai­ka­mi­ti vyā­ghā­tā­saṃ­bha­ve ka­tha­ma­ne­ka­syā­pi sa­rva­jña­sya kā­la­bhe­de­na na­va- mi­ti pu­rā­ṇa­mi­tyu­pa­de­śa­ta­sta­ttva­va­ca­na­vyā­ghā­taḥ ? i­tya­la­ma­nā­dye­ke­śva­ra­ka­lpa­na­yā ta­tsā­dha­no­pā­yā­saṃ­bha­vā­t |  so­pā­ya­si­ddha­stu sa­rva­jño­'­ne­kaḥ pra­mā­ṇa­si­ddhaḥ ni­ra­ta­kā­lo­ccha­nna­sya pa­ra­mā­ga­ma­sya pra­vaṃ­dhe­nā­bhi­vyaṃ­ja­ko­'­nu- 1­0vā­da­ka i­ti pra­ya­tnā­naṃ­ta­ra­ma­bhi­vya­kteḥ ka­thaṃ ci­tpra­ya­tnā­naṃ­ta­rī­ya­ka­tvaṃ ka­thaṃ­ci­tpau­ru­ṣe­ya­tvaṃ sā­dha­ye­t­–­ta­thā­hi —  pa­ra­mā­ga­ma­saṃ­tā­na­ma­nā­di­ni­dha­na­kra­maṃ no­tpā­da­ye­tsva­yaṃ ka­ści­tsa­rva­jño­'­sa­rva­ve­di­va­t |­| 1 |­|  ya­thai­kaḥ sa­ka­lā­rtha­jñaḥ sva­ma­hi­mnā pra­kā­śa­ye­t ta­thā­nyo­'­pi ta­me­va cā­nā­diḥ sa­rva­jña­saṃ­ta­tiḥ |­| 2 |­|  si­ddhā ta­tpro­kta­śa­bdo­tthaṃ śru­ta­jñā­na­ma­śe­ṣa­taḥ pra­mā­ṇaṃ pra­ti­pa­tta­vya­ma­du­ṣṭo­pā­ya­ja­tva­taḥ |­| 3 |­|  ta­to bā­hyaṃ pū­na­rdve­dhā pau­ru­ṣe­ya­pa­da­kra­mā­t jā­ta­mā­rṣā­da­nā­rṣā­cca sa­mā­sa­vyā­sa­to­nvi­tā­t |­| 4 |­|  1­5ta­trā­rṣa­mṛ­ṣi­bhiḥ pro­ktā­da­du­ṣṭai­rva­ca­na­kra­mā­t sa­mu­dbhū­taṃ śru­ta­jñā­naṃ pra­mā­ṇaṃ bā­dha­kā­tya­yā­t |­| 5 |­|  a­nā­rṣaṃ tu dvi­dho­ddi­ṣṭaṃ sa­ma­yāṃ­ta­ra­saṃ­ga­taṃ lau­ki­kaṃ ce­ti ta­nmi­thyā pra­vā­di­va­ca­no­dbha­vaṃ |­| 6 |­|  du­ṣṭa­kā­ra­ṇa­ja­nya­tvā­da­pra­mā­ṇaṃ ka­thaṃ ca na sa­mya­gdṛ­ṣṭe­sta­de­ta­tsyā­t pra­mā­ṇaṃ su­na­yā­rpa­ṇā­t |­| 7 |­|  na­nva­du­ṣṭa­kā­ra­ṇa­ja­nya­tve­na śru­ta­jñā­na­sya pra­mā­ṇa­tva­sā­dha­ne co­da­nā­jñā­na­sya prā­mā­ṇyaṃ syā­t pu­ru­ṣa­do­ṣa­ra­hi­tā- yā­śco­da­nā­yāḥ sa­rva­thā­pya­pau­ru­ṣe­ya­ja­ni­ta­tvā­t |  2­0ta­du­ktaṃ —  co­da­nā­ja­ni­tā bu­ddhiḥ pra­mā­ṇaṃ do­ṣa­va­rji­taiḥ |  kā­ra­ṇai­rja­nya­mā­na­tvā­lliṃ­gā­pto­ktya­kṣa­bu­ddhi­va­t |­| 1 |­|  ta­de­ta­du­ktaṃ —  gu­ṇa­va­tkā­ra­ṇa­ja­nya­tva­syā­du­ṣṭa­kā­ra­ṇa­ja­nya­tva­śa­bde­nā­bhi­pre­ta­tvā­t liṃ­gā­pto­ktya­kṣa­bu­ddhi­ṣu ta­thai­va ta­sya pra­ti- 2­5pa­tteḥ | na hi liṃ­ga­syā­pau­ru­ṣe­ya­tva­ma­du­ṣṭaṃ sā­dhyā­vi­nā­bhā­va­ni­ya­ma­ni­śca­yā­khye­na gu­ṇe­na gu­ṇa­va­ttva­syā­du­ṣṭa­tva­sya pra­tī- teḥ | ta­thā­pro­kte­ra­vi­saṃ­vā­da­ka­tva­gu­ṇe­na gu­ṇa­va­ttva­sya ta­thā­kṣā­ṇāṃ ca­kṣu­rā­dī­nāṃ nai­rma­lyā­di­gu­ṇe­na gu­ṇa­va­ttva­sye­ti |  na­nu cā­du­ṣṭa­tvaṃ do­ṣa­ra­hi­ta­tvaṃ kā­ra­ṇa­sya ta­cca kva­ci­ddo­ṣa­vi­ru­ddha­sya gu­ṇa­sya sa­dbhā­vā­t | ta­thā ma­nvā­di­smṛ- ti­va­ca­ne kva­ci­ddo­ṣa­kā­ra­ṇa­bhā­vā­t | ya­thā co­da­nā­yāṃ ta­du­ktaṃ —  śa­bde do­ṣo­dbha­va­stā­va­dva­ktra­dhī­na­mi­ti sthi­taṃ 3­0ta­da­bhā­vaḥ kva­ci­ttā­va­dgu­ṇa­va­dva­ktṛ­ka­tva­taḥ |­| 1 |­|  ta­dgu­ṇai­ra­pa­kṛ­ṣṭā­nāṃ śa­bde saṃ­krāṃ­tya­saṃ­bha­vā­t ya­dvā va­ktu­ra­bhā­ve­na na syu­rdo­ṣā ni­rā­śra­yāḥ |­| 2 |­|  ta­da­pya­sa­raṃ sa­rva­tra gu­ṇā­bhā­va­syai­va do­ṣa­va­ttvā­t­, gu­ṇa­sa­dbhā­va­syai­va cā­do­ṣa­pra­tī­te­ra­bhā­va­sya bhā­vāṃ­ta­ra­sva­bhā­va- tva­si­ddheḥ­, a­nya­thā pra­mā­ṇa­vi­ṣa­ya­tva­vi­ro­dhā­t | gu­ṇa­va­dva­ktṛ­ka­tva­sya hi do­ṣa­ra­hi­ta­sya va­ktṛ­ka­tva­sya saṃ­pra­tya­yaḥ ka­tha­ma- 3­5nya­thā gu­ṇa­do­ṣa­yoḥ sa­hā­na­va­sthā­naṃ yu­jye­ta ? rā­ga­dve­ṣa­mo­hā­di­va­ktu­rdo­ṣā­vi­ta­thā­bhi­dhā­na­he­ta­vaḥ | ta­dvi­ru­ddhā­śca vai­rā- gya­kṣa­mā­ta­ttvā­va­bo­dhā­sta­da­bhā­vā­tma­kāḥ sa­tyā­bhi­dhā­na­he­ta­vo gu­ṇā i­ti pa­rī­kṣa­ka­ja­na­ma­na­si va­rta­te na­ca ma­nvā­da­yaḥ smṛ­ti­śā­strā­ṇāṃ pra­ṇe­tā­ro gu­ṇa­vaṃ­ta­ste­ṣāṃ tā­dṛ­śa­gu­ṇā­bhā­vā­t | ni­rdo­ṣa­ve­da­pa­rā­dhī­na­va­ca­na­tvā­tte­ṣāṃ gu­ṇa­va­ttva­mi­tya- pya­saṃ­bhā­va­nī­yaṃ ve­da­sya gu­ṇa­va­ttvā­si­ddheḥ pu­ru­ṣa­sya gu­ṇā­śra­ya­syā­bhā­vā­t | ya­thai­va hi do­ṣa­vā­n ve­dā­nni­va­rta­mā­no 7­9ni­rdo­ṣa­tā­ma­sya sā­dha­ye­t ta­thā­sau gu­ṇa­vā­na­pi­–­a­gu­ṇa­va­ttā­mi­ti na ve­do gu­ṇa­vā­nnā­ma | ya­di pu­na­ra­pau­ru­ṣe­ya­tva­me­va gu­ṇa­sta­dā­nā­di­mle­ccha­vya­va­hā­ra­syā­pi gu­ṇa­va­ttvaṃ­–­a­pau­ru­ṣe­ya­tvā­vi­śe­ṣā­t |  ta­de­vaṃ —  nā­du­ṣṭā co­da­nā puṃ­so­'­sa­ttvā­dgu­ṇa­va­taḥ sa­dā 0­5ta­dvyā­khyā­tuḥ pra­va­ktu­rvā mle­kṣā­di­vya­va­hā­ra­va­t |­| 1 |­|  ta­yā ya­jja­ni­taṃ jñā­naṃ ta­nnā­du­ṣṭa­ni­mi­tta­jaṃ si­ddhaṃ ye­na pra­mā­ṇaṃ syā­t pa­ra­mā­ga­ma­bo­dha­va­t |­| 2 |­|  ve­da­sya po­ru­ṣe­ya­syo­cchi­nna­sya ci­ra­kā­la­taḥ sa­rva­jñe­na vi­nā ka­ści­nno­ddha­rtā­tīṃ­dri­yā­rtha­dṛ­k |­| 3 |­|  1­0syā­dvā­di­nāṃ tu sa­rva­jña­saṃ­tā­naḥ syā­tpra­kā­śa­kaḥ pa­ra­mā­ga­ma­saṃ­tā­na­syo­cchi­nna­sya ka­thaṃ­ca­na |­| 4 |­|  sa­rva­bhā­ṣā­ku­bhā­ṣā­śca ta­dva­tsa­rvā­rtha­ve­di­bhiḥ pra­kā­śya­te dhva­ni­ste­ṣāṃ sa­rva­bhā­ṣā­sva­bhā­va­kaḥ |­| 5 |­|  ta­tpra­mā­ṇaṃ śru­ta­jñā­naṃ pa­ro­kṣaṃ si­ddha­maṃ­ja­sā 1­5a­du­ṣṭa­kā­ra­ṇo­dbhū­teḥ pra­tya­kṣa­va­di­ti sthi­taṃ |­| 6 |­|  ta­taḥ sū­ktaṃ pra­tya­kṣaṃ pa­ro­kṣaṃ ce­ti dve e­va pra­mā­ṇe pra­mā­ṇāṃ­ta­rā­ṇāṃ sa­ka­lā­nā­ma­pya­tra saṃ­gra­hā­t i­ti saṃ­khyā- vi­pra­ti­pa­tti­ni­rā­ka­ra­ṇa­ma­na­va­dyaṃ sva­rū­pa­vi­pra­ti­pa­tti­ni­rā­ka­ra­ṇa­va­t |  vi­ṣa­ya­vi­pra­ti­pa­tti­ni­rā­ka­ra­ṇā­rthaṃ pu­na­ri­da­ma­bhi­dhī­ya­te — dra­vya­pa­ryā­yā­tma­kaḥ pra­mā­ṇā­vi­ṣa­yaḥ pra­mā­ṇa­vi­ṣa­ya­tvā­nya- thā­nu­pa­pa­tteḥ pra­tya­kṣa­vi­ṣa­ye­ṇa sva­la­kṣa­ṇe­na­, a­nu­mā­nā­di­vi­ṣa­ye­ṇa ca sā­mā­nye­na he­to­rvya­bhi­cā­ra i­ti na maṃ­ta­vyaṃ 2­0ta­thā­pra­tī­tya­bhā­vā­t | na hi pra­tya­kṣa­taḥ sva­la­kṣa­ṇaṃ pa­ryā­ya­mā­traṃ sa­nmā­tra­mi­vo­pa­la­bhā­ma­he | nā­pya­nu­mā­nā­deḥ sā­mā- nya­dra­vya­mā­traṃ vi­śe­ṣa­mā­tra­mi­va pra­ti­pa­dye­ma­hi sā­mā­nya­vi­śe­ṣā­tma­no dra­vya­pa­ryā­yā­tma­ka­sya jā­tyaṃ­ta­ra­syo­pa­la­bdheḥ pra­va­rta­mā­na­sya ca ta­tprā­pteḥ a­nya­thā­rtha­kri­yā­nu­pa­pa­tteḥ | na hi sva­la­kṣa­ṇa­ma­rtha­kri­yā­sa­ma­rthaṃ kra­ma­yau­ga­pa­dya­vi­ro­dhā­t sā­mā­nya­va­t | na­ca ta­tra kra­ma­yau­ga­pa­dye saṃ­bha­va­taḥ pa­ri­ṇā­mā­bhā­vā­t | kra­mā­kra­ma­yoḥ pa­ri­ṇā­me­na vyā­pta­tvā­t sa­rva- thā­pya­pa­ri­ṇā­mi­naḥ kṣa­ṇi­ka­sya ni­tya­sya ca ta­dvi­ro­dha­si­ddheḥ pra­si­ddhe ca sā­mā­nya­vi­śe­ṣā­tma­ni va­stu­ni ta­daṃ­śa­mā­tre 2­5vi­śe­ṣe sā­mā­nye vā pra­va­rtta­mā­naṃ ka­thaṃ pra­mā­ṇaṃ nā­ma pra­mā­ṇa­sya ya­thā­va­sti­ta­va­stu­gra­ha­ṇa­la­kṣa­ṇa­tvā­t ta­de­ka­de­śa­grā- hi­ṇaḥ sā­pe­kṣa­sya su­na­ya­tvā­nni­ra­pe­kṣa­sya du­rṇa­ya­tvā­t | ta­ta e­va na ta­dvi­ṣa­ye­ṇā­ne­kāṃ­taḥ sā­dha­na­sya syā­t | ta­tra pra­mā­ṇa­vi­ṣa­ya­tva­sya he­to­ra­pra­vṛ­tteḥ | a­taḥ­si­ddho dra­vya­pa­ryā­yā­tmā­rthaḥ pra­mā­ṇa­sye­ti ta­dvi­pra­ti­pa­tti­ni­vṛ­ttiḥ |  pha­la­vi­pra­ti­pa­tti­ni­vṛ­ttya­rthaṃ pra­ti­pā­dya­te­–­pra­mā­ṇā­tpha­laṃ ka­thaṃ­ci­dbhi­nna­ma­bhi­nnaṃ ca pra­mā­ṇa­pha­la­tvā­nya­thā­nu­pa­pa­tteḥ | hā­no­pā­do­no­pe­kṣā­bu­ddhi­rū­pe­ṇa pra­mā­ṇa­pha­le­nā­ne­kāṃ­ta i­ti na śaṃ­ka­nī­yaṃ ta­syā­pye­ka­pra­mā­trā­tma­nā pra­mā­ṇā­da­bhe­da- 3­0si­ddheḥ pra­mā­ṇa­pa­ri­ṇa­ta­syai­vā­tma­naḥ pha­la­pa­ri­ṇā­ma­pra­tī­teḥ­, a­nya­thā saṃ­tā­nāṃ­ta­ra­va­tpra­mā­ṇa­pha­la­bhā­va­vi­ro­dhā­t | sā­kṣā- da­jñā­na­ni­vṛ­tti­la­kṣa­ṇe­na pra­mā­ṇā­da­bhi­nne­na pra­mā­ṇa­pha­le­na vya­bhi­cā­ra i­tya­pya­pa­rī­kṣi­tā­bhi­dhā­naṃ ta­syā­pi ka­thaṃ­ci­tpra- mā­ṇā­dbhe­da­pra­si­ddheḥ pra­mā­ṇa­pha­la­yo­rni­ru­kti­sā­dha­na­vi­ro­dhā­t | ka­ra­ṇa­sā­dha­naṃ hi pra­mā­ṇaṃ svā­rtha­ni­rṇī­tau sā­dha­ka­ta­ma- tvā­t | svā­rtha­ni­rṇī­ti­ra­jñā­na­ni­vṛ­ttiḥ pha­laṃ bhā­va­sā­dha­naṃ ta­tsā­dhya­tvā­t | e­te­na ka­rtṛ­sā­dha­nā­t pra­mā­ṇā­tka­thaṃ­ci- dbhe­daḥ pra­ti­pā­di­taḥ ta­sya svā­rtha­ni­rṇī­tau sva­taṃ­tra­tvā­t | sva­taṃ­tra­sya ca ka­rtṛ­tvā­t svā­rtha­ni­rṇī­te­stu a­jñā­na­ni­vṛ­tti- 3­5sva­bhā­vā­yāḥ kri­yā­tvā­t | na­ca kri­yā­kri­yā­va­to­'­rthāṃ­ta­ra­me­vā­na­rthāṃ­ta­ra­me­va vā kri­yā­kri­yā­va­dbhā­va­vi­ro­dhā­t | bhā­va- sā­dha­nā­tpra­mā­ṇā­da­jñā­na­ni­vṛ­tti­ra­bhi­nnai­ve­ti­, a­yu­ktaṃ pra­mā­tu­ru­dā­sī­nā­va­sthā­yā­ma­vyā­pri­ya­mā­ṇa­sya pra­mā­ṇa­śa­kte­rbhā­va­sā­dha­na pra­mā­ṇa­sya vya­va­sthā­pi­ta­tvā­t ta­syā­jñā­na­ni­vṛ­tti­pha­la­tvā­saṃ­bha­vā­t | svā­rtha­vya­va­si­tau vyā­pri­ya­mā­ṇaṃ hi pra­mā­ṇa­ma- jñā­na­ni­vṛ­ttiṃ sā­dha­ye­t nā­nya­thā a­ti­pra­saṃ­gā­t | ta­taḥ sū­ktaṃ — 8­0pra­mā­ṇā­tka­thaṃ­ci­dbhi­nnā­bhi­nnaṃ pha­la­mi­ti ta­ta­sta­sya sa­rva­thā bhe­de bā­dha­ka­va­ca­nā­t | a­bhe­da­va­tsaṃ­vṛ­tyā pra­mā­ṇa­pha­la­vya­va­hā­ra i­tya­prā­tī­ti­ka­va­ca­naṃ pa­ra­mā­rtha­taḥ sve­ṣṭa­si­ddhi­vi­ro­dhā­t ta­taḥ pā­ra­mā­rthi­ka­pra­mā­ṇaṃ pha­laṃ ce­ṣṭa­si­ddhi­la­ṇa­ma­bhya­nu­jñā­ta­vyaṃ | ta­taḥ­sa­rva­pu­ru­ṣā­rtha- si­ddhi­vi­dhā­nā­di­ti saṃ­kṣe­paḥ |  0­5i­ti pra­mā­ṇa­sya pa­rī­kṣya la­kṣa­ṇaṃ vi­śe­ṣa­saṃ­khyā­vi­ṣa­yaṃ pha­laṃ ta­taḥ pra­bu­dhya ta­ttvaṃ dṛ­ḍha­śu­ddha­dṛ­ṣṭa­yaḥ pra­yāṃ­tu vi­dyā­pha­la­mi­ṣṭa­mu­cca­kaiḥ |­| 1 |­|  i­ti śrī­syā­dvā­da­vi­dyā­pa­ti­śrī­vi­dyā­naṃ­da­svā­mi­vi­ra­ci­tā pra­mā­ṇa­pa­rī­kṣā sa­mā­ptā |