Resource Exports Malformed XML

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<intro>Etext AS <version>juin, 28 2016</version>

<lbi>Diplomatic Devanagari input of Vaṃśidhara's edition by Swift Technologies, Mumbai, 2013 (docx)

<lbi>Transliteration with Lasic' programme "dev2trans" (docx)

<lbi>Proof reading Trikha: mūla-text up to page 3 (odt)

<lbi>Proof reading Pajor 2014 (odt)

<lbi>Standardization of tags in order to prepare a plain text file

<lbi>Silent acceptance of Payor's corrections with regard to changes of spacing, characters and suggested avagrahas

<lbi>Question mark in angle brackets mark readings that were doubtful for Swift or Pajor. 146 instances remain to be reviewed

<lbi>Roughly 640 readings by the editor in round and square brackets remain to be reviewed.

</intro>

<pb n='000'><c><b>Oṃ</b></c>

<lb><c>śrotavyāṣṭasahasrī śrutaiḥ kim anyaiḥ sahasrasaṃkhyānaiḥ |

<lb>vijñāyeta yayaiva svasamayaparasamayasadbhāvaḥ | |</c>

<lb><c><b>aṣṭasahasrī</b></c>

<lb><c><b>sakalatārkikacakracūḍāmaṇisyādvādavidyāpatinā śrīvidyānandasvāminā nirmitā.</b></c>

<lb><c>nyāyavācaspatiguruvaragopāladāsacaraṇasevakena <b>vaṃśīdhareṇa</b>

<lb>saṃśodhya ṭippaṇyādikaṃ ca saṃyojya saṃpāditā.</c>

<lb><c>sā ca jainagranthaprakāśanamanasā ākalūjavāsi śreṣṭhivaraiḥ

<lb>gāṃdhī śrīnāthā–raṃgajī ity eteṣām ātmajaiḥ</c>

<lb><c><b>mumbāpuryāṃ</b></c>

<lb><c>nirṇayasāgarākhyamudraṇālaye mudrāpayitvā prākāśyaṃ nītā | |</c>

<lb><c>san 1915. vi. 1971, śaka 1837, vīra 2441.</c>

<lb><c><b>mūlyaṃ 3 rūpyakatrayam.</b></c>

<pb n='001'><c><b>Oṃ</b></c>

<lb><c><b>śrīmadvidyānandisvāmiviracitā</b></c>

<lb><c><b>aṣṭasahasrī |</b></c>

<lb><c>śrīva1rddhamānam abhivandya samantabhadram udbhūtabodhamahimānam anindyavācam |

<lb>śāstrāvatāraracitastutigocarāptamīmāṃsitaṃ kṛtir alaṅkriyate mayāsya | | 1 | |</c>

<lb><notes>1 Oṃ namaḥ | iha hi khalu purā svakīyaniravadyavidyāsaṃyamasampadā gaṇadharapratyekabuddhaśrutakevalidaśapūrvāṇāṃ sūtrakṛnmaharṣīṇāṃ

<lb>mahimānam ātmasāt kurvadbhir bhagavadbhir umāsvāmipādair ācāryavaryair āsūtritasya tattvārthādhigamasya mokṣaśāstrasya gandhahastyākhyaṃ mahābhā-

<lb>ṣyam upanibadhnantaḥ syādvādavidyāgraguravaḥ śrīsvāmisamantabhadrācāryās tatra maṅgalapurassarastavaviṣayaparamāptaguṇātiśayaparīkṣām upakṣi-

<lb>ptavanto devāgamābhidhānasya pravacanatīrthasya sṛṣṭim āpūrayāñ cakrire | tadanu sakalatārkikacakracūḍāmaṇimarīcimecakitacaraṇanasva-

<lb>kiraṇo bhagavān bhaṭṭākalaṅkadevas tad etasyāṣṭaśatyākhyena bhāṣyeṇonmeṣam akārṣīt | tad evaṃ mahābhāgais tārkikārkair upajñātāṃ śrīmatā

<lb>vādībhasiṃhenopalālitām āptamīmāṃsām alaṃcikīrṣavaḥ syādvādodbhāsisatyavākyasarāṃ girāṃ cāturīm āvir bhāvayantaḥ pratijñāśloka-

<lb>m āhuḥ "śrīvardhamānam ity ādi" asyārthaḥ |– alaṅkriyate vibhūṣyate | kena ? mayā vidyānandasūriṇā | anenālaṅkārasya

<lb>mahattvam uddyotitam | kā ? kṛtiḥ sandarbhaḥ | kiṃ rūpā ? śāstrāvatāraracitastutigocarāptamīmāṃsitam | viśeṣyaviśeṣaṇayor āvi-

<lb>ṣṭaliṅgatvād ayaṃ nirdeśo yathā |–ramaṇīratnam urvaśīti | kasya ? asya svāmisamantabhadrācāryasya | māhātmyam āveditam |

<lb>śrīvarddhamānaḥ samantabhadraḥ sūriranindyavāg ity etat tritayasyānantaroktasyāsyety anena parigrahaprāptāv api sūrer eva parigṛhītiḥ kṛter anenaiva

<lb>pratyāsattiprakarṣayogāt | kiṃ kṛtvā ? prāgabhivandya abhitaḥ samantān manasā vacasā vapuṣā ca vanditvā | anena namaskṛtā-

<lb>v āstikyasyāstitvam ādarśitam | kam ? śrīvarddhamānam | ava samantādṛddhaṃ pravṛddhaṃ mānaṃ kevalajñānaṃ yasyāsau tathoktaḥ | śriyā

<lb>samavasaraṇādilakṣaṇayā paramārhantyalakṣmyā lakṣito varddhamānaḥ śrīvarddhamānaḥ paramajineśvarasamudayas tam | arthasamudayasyārthaḥ

<lb>katham ? ava samantādṛddhaṃ paramātiśayaprāptaṃ mānaṃ kevalajñānaṃ yasyāsau varddhamānaḥ | avāpyorallopa ity avaśabdasyākāralopaḥ |

<lb>śriyā bahiraṅgayā cāntaraṅgayā samavasaraṇānantacatuṣṭayalakṣaṇayā copalakṣito varddhamānaḥ śrīvarddhamāno 'rhat samudaya iti vyutpatteḥ |

<lb>anena paramārhatāṃ samudayam iti vṛttikāroktapratijñāślokanamaskṛtau viśeṣyam upāttam | katham bhūtam ? samantabhadram | samantā-

<lb>d bhadrāṇi śatamakhaśatābhivanditāni garbhāvataraṇamahimādikalyāṇāni yasya tam | anenākhilair indrādibhir vanditam iti viśeṣa-

<lb>ṇam upagṛhītam | bhūyaḥ katham bhūtam ? udbh‍ūtaḥ prasiddho bodhasya mahimā vastuyāthātmyaprakāśanasāmarthyalakṣaṇo yasya tam |

<lb>anenā'calajyotir jvalatkevalālokālokitalokālokam iti viśeṣaṇaṃ svīkṛtam | acalair nirbādhair jyotibhir nirbhāsair jvalatā

<lb>dīpyamānena kevalālokena kevaladarśanenālokitau lokālokau yena tam iti pratipādanāt | bhūyo 'pi katham bhūtam ? ani-

<lb>ndyavācam | anindyānekāntanītigaṅgāpravāhāvagāhinī vāg vāṇī yasya tam | anenoddīpīkṛtadharmatīrtham iti viśeṣaṇam ātmī-

<lb>kṛtam | uddīpīkṛtaṃ dharmapratipādakaṃ tīrthaṃ śāstraṃ yeneti vyutpādanāt | bhagavān śrīvarddhamānaḥ kalyāṇasampadāśaṃsinām abhivandyaḥ

<lb>sakalakalyāṇasampadabhir āmatvāt | yathā sakalalakṣmīsampadabhir āmaḥ sārvabhaumo lakṣmīsampadāśaṃsinām iti svabhāvaliṅgaja-

<lb>nitam anumānam | sakalakalyāṇasampadabhir āmo 'yam udbh‌ūtabodhamahimatvād iti kāraṇasahacaraliṅgajanitaṃ kevalajñānodayasahabhā-

<lb>vinastīrthakarapuṇyodayāt sakalakalyāṇābhir āmaparamārhantyalakṣmīsampatsaṃyutaiḥ sarvatrodbh‍ūtamahimāyaṃ tatra yuktiśāstrāviro-

<lb>dhivāktvāt | yathaivāgadaṅkārakarmaṇi yuktiśāstrāvirodhivāgbhiṣagvaras tatrodbh‌ūtamahimeti kāryaliṅgajanitaṃ mahīyasāṃ vacanātiśayasya

<lb>prajñātiśayanibandhanatvād iti | evam uttaratra vyākhyādvaye 'pi yathāsambhavaṃ hetūpanyāsaḥ pratipattavyaḥ |</p>

<lb><p>athavā abhivandya | kam ? samantabhadraṃ samantabhadrācāryam | kīdṛśam ? śrīvardhamānaṃ śriyā nikhilavidyālaṅkāraniravadyasyādvā-

<lb>davidyāvibhavādhipatyalakṣaṇayā lakṣmyā varddhamānam edhamānam | sākṣāt kṛtasakalavāṅm<?>ayatvena samastavidyāvidāṃ paramaiśvaryam ātiṣṭha-

<pb n='002'><p>śreyaḥ1 śrīvarddhamānasya paramajineśvarasamudayasya samantabhadrasya tadamalavācaś ca saṃstavana2m āptamīmāṃsitasyāla-

<lb>ṅkaraṇe tadāśrayatvād anya3tamāsambhave tadaghaṭanāt | tadvṛ4ttikārair api tata evoddīpīkṛtetyādinā tatsaṃstavana-

<lb>vidhānāt | devāgametyā5dimaṅgalapurassarastavaviṣayaparamāptaguṇātiśayaparīkṣām upakṣipa6taiva sva7yaṃ śraddhā8guṇajñatā-

<lb>lakṣaṇaṃ prayojanam ākṣi9ptaṃ lakṣya10te | tadanya11tarāpāye 'rthasyā12nupapa13tteḥ | śā14stranyāyānusāritayā tathaivopanyā15sāt |

<lb>ity anena16 granthakāra17sya śraddhāguṇajñatālakṣaṇe pra18yojane śā19strārambhastavaviṣayāptaguṇā20tiśaya21parīkṣopakṣepa22sya sā23dhana-

<lb><notes>mānasya syādvādavidyāgraguror mahāmuneḥ śrīvarddhamānatāyāṃ vivādābhāvāt | bhūyaḥ kīdṛśam ? udbh‌ūtabodhamahimānam | udbh‌ūto

<lb>bodhasya mahimā bhavyānāṃ kalikālepyakalaṅkabhāvāvirbhāvāya syādvādatattvasamarthane paṭimā yasya tam | bhūyo 'pi kīdṛśam ?

<lb>anindyavācam | anindyā saptabhaṅgīsamāliṅgitā vāgāptamīmāṃsāstutir yasya tam | anena syādvādavidyādhipatyaṃ bhavyākalaṅ‌‍ka-

<lb>bhāvāvirbhāvanāvaidagdhyaṃ tīrthaprabhāvanāprāgalbhyam iti viśeṣaṇatrayeṇa tīrtham ity etadādau kṛttvety etadante vṛttāṃśe vākyatrayopadarśitaṃ

<lb>sūrer viśeṣaṇatrayaṃ saṃbodhitam | tatrādyena viśeṣaṇena sarvapadārthatattvaviṣayasyādvādapuṇyodadher uddh‌ṛtyaitadvākyam āśliṣṭaṃ bhagavān aya-

<lb>m ācāryaḥ syādvādavidyāvibhavādhipatis tadvidyāmahodadher uddh‌ṛtya prakaraṇam āracayitṛtvāt | yathā sakalaśrutavidyāmahodadher uddh‌ṛ-

<lb>tyottarādhyayanaprakaraṇam āracayan bhadravāhus tadvidyāvibhavādhipatir ity upapādanāt | dvitīyena bhavyānām akalaṅkabhāvakṛtaye kāle

<lb>kalāv ity etad iṣṭaṃ spṛṣṭam | tṛtīyena tīrthaṃ prābhāvīty etad upakṣiptam iti | viśeṣyaṃ tu prasiddham eva |

<lb>athavābhivandya | kam ? anindyavācam | anindyā pramāṇābādhā pūrvāparavirodhavidhurā vāgvyāhṛtir yasminn asāvanindyavāk

<lb>prastutatvāt samantabhadrācāryakṛtir āptamīmāṃsāstavas tam | anena gām iti viśeṣyam āliṅgitam | kīdṛkṣam ? śrīvarddhamānam |

<lb>śriyā nānābhaṅgībhāvasuvyaktamūrttyā syātkāralakṣmyā varddhamānam abhyudayamānam | anena saptabhaṅgīvidhim iti viśeṣaṇam upagūḍham |

<lb>bhūyaḥ kīdṛkṣam ? samantabhadraṃ samantāt sarvato bhadraṃ sahṛdayahṛdayālh<?>āditattvāgamasudhāsāraniṣyandisūktiramaṇīyam iti yāvat |

<lb>anena syādvādāmṛtagarbhiṇīm iti viśeṣaṇaṃ parirabdham | anekāntatattvākalanātmanā pīyūṣeṇa sāntassāram iti gośabdasya

<lb>dhenvarthavṛttitām abhisamīkṣya pratipādanāt | bhūyo 'pi kīdṛkṣam ? udbh‌ūtabodhamahimānam | udbh‌ūto bodhasyānekāntatattvaprakāśasya

<lb>mahimā duritaikāntavādatamaskāṇḍakhaṇḍane pracaṇḍimā<? nā> yasmād vineyānāṃ tam | anena pratihataikāntāndhakārodayām iti viśeṣaṇaṃ

<lb>pariṣvaktam | gośabdasya dīptyarthaviṣayatām ākalayya nivedanāt | śāstraṃ tattvārthasūtraṃ tasyāvatāraḥ prārambhas tasmin racitā yāsau

<lb>stutir "mokṣamārgasya netāraṃ karmabhūbhṛtāṃ bhettāram" ityādis tasyā gocaro viṣayosāvāptastasya mīmāṃsitaṃ yā | asmin śloke

<lb>pūrvārddhena bhāṣyādipadyadvayārthaḥ uttarārddhena prathamabhāṣyārthaś ca saṅgṛhītaḥ samastaḥ | <b>sūtrārtho varṇyate yatra vākyaiḥ sūtrānugā-

<lb>mibhiḥ | svapadāni ca varṇyante bhāṣyaṃ bhāṣyavido viduḥ |</p>

<lb><notes>1 nanu ceṣṭadevatām abhiṣṭutyaiva sarve 'pi śāstrakṛtaḥ śāstram upakramante na punaḥ stutyastotṛstutīs tattrayastotram idaṃ śāstrādau bhagavatā

<lb>sūcitaṃ kathaṃ saundaryam āskandatīty āśaṅkāyām āha śreya ity ādi | 2 idaṃ sādhyam | anena ślokavarttyabhivandyaśabdaḥ saṃstavanārtha eva

<lb>na tu praṇamanārtha iti prakāśitaḥ ( tam ) | anenopakārakaraṇārthaṃ stutyāditrayasaṃstavanaṃ kṛtam iti prakāśitaṃ <b>śreyomārgasya

<lb>saṃsiddhir</b> ityādau tathaiva śravaṇāt | ata eva tadāśrayatvāt tadanyatamāsambhave tadaghaṭanāt anena sammitir darśitā bhāṣyādipa-

<lb>dyadvayasyābhiprāyaś ca sūcitaḥ, bhāṣyānusāreṇaivālaṅkāraḥ kriyate iti ca prakāśitaḥ ( tam ) | 3 pakṣaḥ | 4 nanu cāsyālaṅa‌‍karaṇasya

<lb>stutyastotṛstutinimittakatve 'pi tatra tattrayastotreṇa śreyasā bhāvyam iti koyaṃ niyama ity āśaṅkāyām āha tadvṛttikārair apītyādi |

<lb>bhaṭṭākalaṅkadevaiḥ | 5 nanv asya bhagavataḥ samantabhadrasya samantabhadrādayas tisra eva kṛtayaḥ śrūyante na tu śāstrāvatāraracitastutigo-

<lb>carāptamīmāṃsitaṃ nāma kṛtis tasmāt katham iyaṃ pratijñā sughaṭanāmaṭatīty ukte vakti devāgametyādi | mokṣamārgasya netāram ityādi |

<lb>6 svīkurvatā samantabhadrasvāminā | 7 svasya samantabhadrasya | 8 prerakatvaṃ vā''rādhyatvena jñānaṃ bhaktis tatrātyantam anurāgaḥ śraddhā |

<lb>9 kaṭākṣisaṃsūcitam ity arthaḥ | pratijñātam | svīkṛtam | sāmarthyenopapannam | saṅ‌‍gṛhītam | 10 (yataḥ) prayojanābhāve śāstrakaraṇaṃ

<lb>na syāt | 11 tayoḥ śraddhāguṇajñatayor madhye ekasyābhāve | 12 parīkṣālakṣaṇasya | devāgamastavasya | 13 prayojanānusāreṇa

<lb>śāstrakaraṇaṃ ghaṭate | 14 anupapattiḥ kuta ity āha pūrvaśāstrānusāritayā | 15 granthakārasya tattvārthaśāstraprasiddhānusāritvena

<lb>svopakrāntatvasvaruciviracitatvaparihāralakṣaṇaprayojanena maṅgalapurassarastaviṣayetyādiprakāreṇaivopanyāsāt | anyathānupapa-

<lb>ttiprakāreṇa parīkṣātvena vā | 16 vṛttigranthena | 17 granthakāraḥ pakṣaḥ | 18 prerakatve | 19 mokṣamārgasyetyādi | 20 mokṣa-

<lb>mārgapraṇetṛtvādi | 21 viruddhanānāyuktiprābalya ( ghaṭamānayoś ca ) daurbalyāvadhāraṇāya pravarttamāno vicāraḥ parīkṣā | sā

<lb>khalv evaṃ ced evaṃ syād evaṃ ced evaṃ syād evaṃ ced evaṃ na syād ity evaṃ pravarttate | 22 svīkārasya | 23 śraddhāguṇajñatālakṣaṇaṃ prayojanaṃ

<lb>pakṣaḥ dharmitvaṃ samantabhadrācāryasyāsti | āptaguṇātiśayaparīkṣopakṣepānyathānupapatteḥ |

<lb><pb n='003'>tv asamarthanāt | śāstrāvatāraracitastutigocarāptamīmāṃsitam idaṃ śāstraṃ devāgamābhidhānam iti nirṇayaḥ1 | ma2ṅgala-

<lb>pura3ssarastavo hi śāstrāvatāraracitastutir ucyate | maṅgalaṃ purassaram asyeti maṅgalapurassaraḥ śāstrāvatārakāla-

<lb>s tatra racitaḥ stavo maṅgalapurassarastavaḥ iti vyākhyānāt | tadviṣayo yaḥ paramāptas tadguṇā4tiśayaparīkṣā tadvi-

<lb>ṣayāptamīmāṃsitam evoktam | ta5d evaṃ niśśre6yasaśāstrasyādau tannibandha7natayā maṅgalārthatayā ca mu8nibhiḥ saṃstu-

<lb>tena niratiśayaguṇena bhagavatāptena śreyomārgam ātmahitam iccha9tāṃ sa10myagmithyopadeśārthaviśeṣapra11tipattyartham āpta-

<lb>mīmāṃsāṃ vidadhā12nāḥ, śraddhāguṇajñatābhyāṃ prayuktamanasaḥ, kasmād devāgamādivibhū13tito 'haṃ mahānnābhiṣṭu14ta iti

<lb>sphuṭaṃ pṛṣṭā15 iva svāmisamantabhadrācāryāḥ prāhuḥ–</p>

<lb><c><b>devāgamanabhoyānacāmarādivibhūtayaḥ | māyāviṣv api dṛśyante nātastva16m a17si no18 mahān | | 1 | | iti</b></c>

<lb><p>devāgamādīnām ādiśabdena pratyekam abhisambandhanād devāgamāda19yo nabhoyānādaya20ś cāmarādaya21ś ca vibhūtayaḥ

<lb>parigṛhyante tāś ca bhagavatīva māyāviṣv api maṣkariprabhṛtiṣu dṛśyante iti tadvat tayā bhagavan no 'smākaṃ parīkṣāpra-

<lb>dhānānāṃ mahān na stutyosi | ā22jñāpradhānā23 hi tridaśādikaṃ parameṣṭhinaḥ paramātmacinhaṃ pratipadyeran nāsmadāda-

<lb>yas tādṛ24śo māyāviṣv api bhāvādityā25gamāśra26yo 'yaṃ stavaḥ | śreyomārgasya praṇetā bhagavān stutyo mahān devāga-

<lb>manabhoyānacāmarādivibhūtimattvādyanyathānupapatter iti hetor apy āgamāśrayatvāt27 | tasya ca prativādinaḥ

<lb>pramāṇatvenāsiddheḥ tadāgamaprāmāṇyavādinām api vipakṣavṛttitayā gamakatvāyogā28t | tadāgamād eva hetor vipakṣa-

<lb>vṛttitvaprasiddheḥ | paramārthapathaprasthāyiyathoditavibhūtimattvasya hetor māyopada29rśitatadvibhūtimadbhir māyāvibhirna vya-

<lb><notes>1 arthasyānubhavagamyasya parīkṣāviśeṣasya guṇātiśayaparīkṣopakṣiptasyāsyaiva tāvad devāgamābhidhānam iti nirṇayaḥ | katham iti ced u-

<lb>cyate | asya devāgamatvān nirṇaye granthakārasya śraddhāguṇajñatālakṣaṇe prayojane sādhye sādhanam idaṃ na bhavaty eva svarūpāsiddhatvāt |

<lb>katham iti ced devāgamam antareṇānyasya mokṣaśāstrārambharacita<? -> "mokṣamārgasya netāram" ityādistavanaviṣayāptaguṇātiśayaparīkṣārūpāyāḥ

<lb>samantabhadrācāryakṛteḥ sarvathāpy asambhavāt | niśśreyasapūrvoktaśāstraśabdasyārtho 'yam | 2 etac ca vibhāvayati | 3 nanv evam api

<lb>śāstrārambhastavaviṣayaparamātmaguṇātiśayaparīkṣaiva devāgamābhidhānaṃ labdhum arhati devāgametyādimaṅgalapurassarastavaviṣayaparamātma-

<lb>guṇātiśayaparīkṣām ity anena tayor ekatvenābhidhānāt, na punaḥ śāstrāvatāraracitastutigocarāptamīmāṃsitaṃ devāgamābhidhānaṃ

<lb>labdhum arhati | tataḥ katham idam uktam |–śāstrāvatāraracitastutigocarāptamīmāṃsitam idaṃ śāstraṃ | devāgamābhidhānam ity ukte tadg‌uṇā-

<lb>tiśayaparīkṣātadāptamīmāṃsitayor ekatve sādhite tadāptamīmāṃsitam api devāgamābhidhānaṃ bhaviṣyaty eveti svīkṛttya tayor ekatva-

<lb>samarthanārtham āha |–maṅgalapurassaretyādi | 4 mokṣamārgapraṇetṛtvādi | 5 nanu ca mīmāṃsitaṃ, parīkṣā, vicāra ity anarthā-

<lb>ntaraṃ tac ca vādiprativādibhyāṃ bhavitavyam | tathā ca sati samantabhadrācāryasya mahāvādinaḥ prativādī na kaścin manuṣyamātraḥ

<lb>sambhavaty eva ( avaṭutaṭamaṭati jhaṭiti sphuṭatavācāṭadhūrjaṭer jivhā<? hvā> | vādini samantabhadre kānyeṣāṃ saṃkathā tatra ) tataḥ

<lb>katham āptamīmāṃsāvidhānam upapadyate iti pṛṣṭaḥ sannācaṣṭe tad evam ityādi | tad evam uktanyāyenety arthaḥ | 6 tattvārthasūtrasya |

<lb>7 mokṣanimittaṃ maṅgalanimittam ācāryāḥ śāstraṃ kurvanti | 8 umāsvāmipādaiḥ gṛddhapicchācāryāparanāmadheyaiḥ "ācāryaḥ ku-

<lb>ndakundākhyo vakragrīvo mahāmatiḥ | elācāryo gṛddhapicchaḥ padmanandī vitanyate" | | 1 | | "tattvārthasūtrakartṛtvāt prakaṭīkṛtasanmataḥ |

<lb>umāsvāmipadācāryo mithyātvatimirāṃśumān | | 2 | | ( ṭippaṇyantaram ) | 9 vineyānām | 10 yasaḥ ( dvandvasamāsaḥ ) |

<lb>11 arthaviśeṣapratipattyarthaṃ śāstranyāyānusāritayā tathaivopanyāsād iti pūrvoktabhāṣyāṃśavivaraṇam idam | evaṃ yathāyogyaṃ jñātavyam |

<lb>12 kurvāṇāḥ samantabhadrācāryāḥ | 13 jinaḥ, parameṣṭhī | 14 tattvārthasūtrakāraiḥ | 15 mokṣamārgasya netā karmabhūbhṛtāṃ bhettā

<lb>viśvatattvānāṃ jñāteti viśeṣaṇatrayeṇāhaṃ stutaḥ sūtrakṛtā bho samantabhadrācāryā devāgamādivibhūtyā tvaṃ mahān iti kuto 'haṃ nābhiṣṭuta

<lb>iti pṛṣṭā iva | 16 iti hetoḥ | athavā devāgamādivibhūtitaḥ | 17 varddhamānaḥ | 18 asmākaṃ parīkṣāpradhānānāṃ samantabha-

<lb>drādīnām | 19 cakravarttyāgamādi | 20 caturāsyatvādi | 21 surapuṣpavṛṣṭyādi | 22 parīkṣāpradhānānāṃ stutyo nāsīt yā<? a>di

<lb>bhāvayati | 23 ājñāvaśavartinaḥ | 24 devāgamādicinhasya | 25 iti hetoḥ | 26 devāgamādivibhūtitastvaṃ mahānityayam |

<lb>27 mahatvābhāve | 28 jaināgamasatyavādināṃ syādvādinām api | vipakṣeṣu maṣkariprabhṛtiṣu pravarttamānatvād dhetoḥ sādhakatvāsambha-

<lb>vāt | 29 māyayopadarśitāś ca tās tadvibhūtayo devāgamādivibhūtayas tās<? ḥ> santi yeṣāṃ māyāvināṃ te māyopadarśitatadvibhūtimantas taiḥ |

<lb><pb n='004'>bhicāraḥ sa1tyadhūmavattvādeḥ pāvakādau sādhye svapnopalabdhadhūmādimatā deśādinānaikāntikatvaprasaṅgāt sarvā-

<lb>numānocchedāt | iti cet tarhi mā bhūda2sya hetor vyabhicāraḥ pāramārthikyaḥ purandarabherīninādādikṛtaprati3ghā-

<lb>tāgocaracāriṇyo yathoditavibhūtayas tīrthakare bhagavati tvayi tādṛśyo māyāviṣv api nety a4ta5s tvaṃ mahān asmākam a-

<lb>sīti6 vyākhyānād gra7nthavirodhābhāvād iti kaści8t, so 'pi kutaḥ pramāṇāt prakṛ9tahetuṃ vipakṣāsambha10vinaṃ pratīyāt11 ?

<lb>na tāvat pratyakṣād anumānād vā tasya12 ta13daviṣayatvāt | nāpy āgamādasiddha14prāmāṇyāt tatpratipattir atiprasaṅgāt | pra15māṇataḥ

<lb>siddhaprāmāṇyād āgamāt tatpratipattau tataḥ sā16dhyapratipattir evāstu parampa17rāpariśramaparihāraś caivaṃ18 pratipattuḥ syāt |

<lb>ta19taḥ sūktaṃ sarvathā nāto hetos tvam asi no mahāṃs tasyāgamāśrayatvād iti | tarhy antaraṅgabahiraṅgavigrahādimahodaye-

<lb>nānyajanātiśā20yinā sa21tyena stota22vyo 'haṃ mahān iti bhagava23tparyanuyoge satīva prāhuḥ |–

<lb><c><b>adhyātmaṃ bahir apy eṣa vigrahādimahodayaḥ | divyaḥ satyo divaukassv a24py a25sti rā26gādimatsu saḥ | | 2 | |</b></c>

<lb><p>ātmānam adhiśritya varttamāno 'dhyātmamantaraṅgo vigrahādimahodayaḥ śaśvanniḥsvedatvādiḥ parānapekṣa27tvāt |

<lb>tato bahirgandhodakavṛṣṭyādir bahiraṅgo devopanītatvāt | sa ca satyo māyāviṣvasattvāt | divyaś ca manujendrā-

<lb>ṇā28m apy abhāvāt | sa eṣa bahirantaḥśarīrādimahodayo 'pi pūraṇādiṣvasambhavī vyabhicārī svargiṣu bhāvād akṣī-

<lb>ṇakaṣāyeṣu | ta29to 'pi na bhavān paramātmeti stūyate | a30tha yādṛśo ghātikṣayajaḥ sa31 bhagavati na

<lb>tādṛśo deveṣu yenā32naikāntikaḥ syāt | divaukassv apy a33sti rāgādimatsu sa naivāstīti vyākhyānād abhidhīyate

<lb>tathāpy āgamāśrayatvād ahetuḥ pūrvava34t | nanu pramāṇasaṃplavavādinā35 pramāṇaprasiddhaprāmāṇyād āgamāt sā36dhyasiddhāv api

<lb>tatprasiddhasādhanajanitānumānāt punas tatpratipattir aviruddhaiveti cen na, upa37yogaviśeṣasyābhāve pramāṇasaṃplavasyāna-

<lb>bhyupagamāt | sati hi pratipattur upayogaviśeṣe deśā38diviśeṣasamavadhā39nād āgamāt pratipannam api hiraṇyaretasaṃ sa

<lb>punar anumānāt pratipitsate | tatpratibaddhadhūmādisākṣātkaraṇāt pratipattiviśeṣaghaṭanāt pu40nas tam eva pratyakṣato

<lb>bubhutsate | ta41tkaraṇasambandhāt tadviśeṣa42pratibhā43sasiddheḥ | na caiva44m āgamamātragamye sādhye sādhane na tatpra45tipa-

<lb><notes>1 atrāha kaścit svamatavarttī 'he samantabhadrācāryā māyāvibhiḥ kṛttvāsya hetor vyabhicāro nāsti tad eva satyadhūmavattvāder ity ā

<lb>dinā darśayati | 2 devāgamādimattvasya | 3 vināśa | 4 māyāviṣu tādṛśyo vibhūtayo na dṛśyante | 5 iti hetoḥ |

<lb>6 devāgamādiślokasyaivaṃ vyākhyānād ity arthaḥ | 7 vyabhicārābhāve devāgametyādigranthavirodha ity ata āha granthavirodhābhāvāt |

<lb>8 taṭasthaḥ svamatavarttī pṛcchati | 9 devāgamādihetum | 10 maṣkariṣvasambhavinam | 11 niścīyāt | 12 vibhūtimattvādihetoḥ |

<lb>13 tayoḥ pratyakṣānumānayor agocaratvāt | pratyakṣāc cāmarādivibhūtir na dṛśyate nāpy anumānena hetor asiddher iti pratyakṣānumānābhyāṃ

<lb>hetur ayaṃ gocaro na | 14 asiddhapramāṇatvād āgamāt tasya hetoḥ parijñānaṃ cet tadātiprasaṅgaḥ | 15 ayam āgamo dharmī pramāṇaṃ

<lb>bhavitum arhati pūrvāparavirodharahitatvād ity anumānāt pramāṇāt | 16 mahān iti | 17 āgamād dhetupratipattitaḥ sādhyasiddhir iti

<lb>paramparāpariśramas tasya parihāraḥ | 18 āgamāt sādhyapratipattiprakāreṇa | 19 nirviśeṣe sati viśeṣyakhyānadvayasyāgamāśritatvaṃ

<lb>yataḥ | 20 maṣkaripūraṇādyanyajanebhyo 'tiśayavatā | 21 paramārthabhūtena | 22 ahaṃ pakṣaḥ mahān bhavāmīti sādhyo dharmaḥ antaraṅga-

<lb>bahiraṅgavigrahādimahodayasadbhāvānyathānupapatteḥ | 23 praśne | 24 akṣīṇakaṣāyeṣu deveṣu | 25 varttate yasmāt tasmāt tvaṃ mahān na |

<lb>athavā kim astīti kākuḥ nāstīty arthaḥ | atas tvaṃ mahān asmākam asīty abhiprāyo bhagavataḥ | 26 ādiśabdān mohadveṣamadāhaṅkārāṇāṃ

<lb>grahaṇam | 27 mantrādyanapekṣatvāt | 28 cakravarttyādīnām | 29 hetor vyabhicāritvāt | 30 yadi | āha svamatavarttī |

<lb>31 vigrahādimahodayaḥ | 32 na kenāpi | 33 kim astīti kākuḥ nāstītyarthaḥ | 34 so 'pi prakṛtahetuṃ vipakṣāsambhavinaṃ kuta

<lb>pratīyād ity ādisambandhanīyam | 35 bahūnāṃ pramāṇānām ekasminn arthe pravṛttiḥ pramāṇasamplavaḥ | jainānām | 36 mahattā |

<lb>37 paricchitti | 38 kālasvarūpam | 39 nirṇayāt | 40punaḥsa pratipattā taṃ hiraṇyaretasaṃ sākṣād boddhum icchati | kasmāt ?

<lb>agninetrendriyasaṃyogāt sādhyaviśeṣapratibhāsaḥ siddhyati yataḥ | 41 indriyeṇa | 42 piṅgabhāsurākāra | 43 viśeṣapratibhāsa-

<lb>siddher iti vā pāṭhaḥ | 44 agniprakāreṇa | 45 pramāṇasaṃplavena tasya sādhyasya parijñānaviśeṣo nāsti |

<lb><pb n='005'>ttiviśeṣo 'stīti kim a1kāra2ṇam atra3 pramāṇasaṃplavo 'bhyupagamyate pra4tyakṣaniścitegnau dhūme ca tadabhyupagamaprasaṅgāt |

<lb>sarvathā viśeṣābhāvāt | tato devāgamanabhoyānacāmarādivibhūtibhir ivāntaraṅgabahiraṅgavigrahādimahodayenāpi

<lb>na stotraṃ bhagavān paramātmārhati | tarhi tīrthakṛtsampradā5yena stutyo 'haṃ mahān iti bhagavadākṣepapra6vṛttāv iva

<lb>sākṣād āhuḥ–</p>

<lb><c><b>tīrthakṛtsamayā7nāṃ ca paraspara8virodhataḥ | sa9rveṣām āptatā10 nāsti ka11ścid eva bhaved guruḥ | | 3 | |</b></c>

<lb><p>iti bhagavato mahattve sādhye tīrthakarattvaṃ sādhanaṃ kutaḥ pramāṇāt siddham ? na tāvad adhyakṣāt tasya

<lb>ta12daviṣayatvāt sādhyavat | nāpy anu13mānāt tadavinābhāviliṅgābhāvāt | sa14mayāt siddham iti cet pūrvavad āgamāśra-

<lb>yatvād agamakatvam asya vyabhicāraś ca | na15 hi tīrthakaratvam āptatāṃ sādhayati–śakrādiṣv asambhavi sugatādau darśa-

<lb>nāt | yathaiva16 hi bhagavati tīrthakaratvasamayo 'sti tathā sugatādiṣv api | sugatas tīrthakaraḥ, kapilas tīrthakara

<lb>ityādisamayāḥ sa17ntīti sarve mahāntaḥ stutyāḥ syuḥ | na ca sarve sarvadarśinaḥ parasparaviruddhasamayābhidhā-

<lb>yinaḥ | ta18d uktam |–"sugato yadi sarvajño kapilo neti kā pramā | tāv ubhau yadi sarvajñau matabhedaḥ19 kathaṃ

<lb>tayor" iti | tato 'naikāntiko hetus tīrthakaratvākhyo na ka20syacin mahattvaṃ sādhayatīti kaścid eva gurur mahān

<lb>bhavet ? naiva bhaved ity āyāta21m | a22ta eva na kaścit puruṣaḥ sarvajñaḥ stutyaḥ śreyo 'rthināṃ śru23ter eva śreyaḥsādha-

<lb>nopadeśaprasiddher ity aparaḥ24 | taṃ pratyapīyam eva kārikā yojyā | tīrthaṃ kṛntantīti tīrthakṛto mīmāṃsakāḥ

<lb>sa25rvajñāgamanirākaraṇavāditvāt | teṣāṃ sama26yās tīrthakṛtsamayās tīrthacchedasampradāyā bhāvanādivā27kyārthapravādā

<lb>ity arthaḥ | teṣāṃ ca parasparavirodhād āptatā saṃvādakatā28 nā29stīti kaścid eva sampradāyo bhaved guruḥ saṃvā30dako naiva

<lb>bhaved iti vyākhyānāt | tad evaṃ vaktavyam |–bhāvanā yadi vākyārtho 31niyogo neti kā pra32mā | tāv ubhau

<lb>yadi vākyārtho hatau <u>bhaṭṭaprabhākarāv</u> iti | kārye 'rthe codanājñānaṃ svarūpe kin‍ na tatpramā | dva33yoś ced dhanta tau

<lb>naṣṭau bhaṭṭavedāntavādināv iti | nanu ca34 bhāvanāvākyārtha iti sampradāyaḥ śreyān, niyoge bādhakasadbhā-

<lb>vāt | niyukto 'ham anenāgniṣṭomādivākyeneti niravaśeṣo yogo hi niyogas tatra manāg apy ayoga35sya sambhavābhā-

<lb><notes>1 kim iti kim artham | 2 kāraṇaṃ vinā | 3 sādhye | 4 agnau dhūme ca pratyakṣaṃ niścite sati tasya pramāṇasaṃplavasyāṅgī-

<lb>kāraprasaṅgo ghaṭate | 5 divaukassv apy asambhāvinā āgamena | 6 praśnapravṛttau satyām | 7 tīrthaṃ paramāgamalakṣaṇaṃ kurvanti ye te

<lb>tīrthakṛto jainavyatiriktavādinaḥ kapilād ayas teṣāṃ samayā āgamās teṣām | 8 svakīyasvakīyabhinnābhiprāyeṇa | 9 mīmāṃsaka,

<lb>sāṃkhya, saugata, naiyāyika, cārvāka, tattvopaplavavādi, yoga, brahmādvaitavādi, puruṣādvaitavādi, citrādvaitavādi, śabdādvaitavādi,

<lb>jñānādvaitavādipramukhāṇāṃ vādinām ekāntamatāśrayiṇām | 10 yathābhūtārthopadeṣṭṛtvam | 11 paramatāpekṣayā kā kvā vyākhyānaṃ,

<lb>kaścit kiṃ gurur bhaved api tu na kaścid gurur bhaved iti | jainamatāpekṣayāyam artho grāhyo 'syāḥ kārikāyāḥ, kaḥ paramātmā cid evārhan

<lb>kevalyevāpto bhaven nānyaḥ | bhavaṃ yanti ye te bhavetaḥ saṃsāriṇas teṣāṃ gurur bhaved gurur ity ekapadaṃ jñeyam | cārvākamate bṛhaspater grahaṇaṃ

<lb>jñeyam | 12 pratyakṣāgocaratvāt | 13 bhagavān dharmīṃ mahān bhavatīti sādhyas tīrthakaratvānyathānupapatter iti hetuḥ | yo mahān na

<lb>bhavati sa tīrthakaro na bhavati yathā rathyāpuruṣaḥ tīrthakaraś cāsau tasmād mahān bhavatīti | 14 āgamāt | 15 vyabhicāram eva

<lb>bhāvayati | 16 etan nāstīty ukte āha | 17 āśaṅkya | 18 kumārilena | 19 sarvathā kṣaṇikaṃ, sarvathā nityam ityādi |

<lb>20 puṃsaḥ | 21 yata evaṃ tatas tīrthakaratvanāmā hetur vyabhicārī san kasyacit sugatāder mahattvaṃ na sādhayati | 22 sarveṣāṃ

<lb>tīrthakaratvapratipādakatvam asti yataḥ | 23 śreyo<? -> 'rthināṃ kathaṃ śreya ity ukte āha <b>'vedāt'</b> | 24 mīmāṃsakaḥ | 25 sarvajñaprati-

<lb>pādaka | 26 upadeśāḥ | 27 ādiśabdena vidhiniyogau | 28 saṃvādakatāpreraṇālakṣaṇabhāvanājñānam | 29 saṃvādakatā

<lb>nāsti yataḥ | 30 bhāvanārūpe | 31 niyukto 'ham ity ākūtaṃ yasmād bhavati sa eva niyoga ity arthaḥ | 32 sarvaṃ vai svalvidaṃ brahmetyā-

<lb>dividhisvarūpapratipādane vedavākyaṃ kathaṃ na pramāṇam | 33 kāryasvarūpayoḥ | 34 atrāha bhāvanāvādī bhaṭṭaḥ | agniṣṭomaṃ

<lb>svargakāmo yajetānena vādino mate liṅloṭtavyapratyayasvarūpaḥ | 35 aprerakatvasya, asaṃghaṭamānasya cidbhāvanārūpasya kāryasya |

<lb><pb n='006'>vāt sa cānekavidhaḥ pravaktṛ1matabhedāt | <b>keṣā</b>ñcil li2ṅādi3pratyayārthaḥ śu4ddhonya5nirapekṣaḥ kā6ryarūpo niyogaḥ |

<lb>pra7tyayārtho niyogaś ca yataḥ śuddhaḥ pratīyate | kāryarū8paś ca tenātra9 śuddhaṃ kāryam asau mataḥ | | viśeṣaṇaṃ tu yat ta10sya

<lb>kiñcid anyat11 pratīyate | pra12tyayārtho na tadyuktaṃ dhātvarthaḥ svargakāmavat | | prerakatvaṃ tu ya13t tasya14 viśeṣaṇa15m ihe-

<lb>ṣyate | tasyāpratyayavācyatvāc chuddhe kārye niyogatā | | 1 | | iti vacanāt | 16<b>pareṣāṃ</b> śuddhā17 preraṇā18 niyoga

<lb>ity āśayaḥ19 | preraṇaiva niyogotra śu20ddhā sarvatra gamyate | nāprerito yataḥ kaścin niyuktaṃ svaṃ prabudhyate | 2 |

<lb>preraṇāsahitaṃ kāryaṃ niyoga iti kecin manyante | mamedaṃ kāryam ity evaṃ jñātaṃ pūrvaṃ yadā bhavet | sva21siddhau

<lb>prera22kaṃ tat syād anyathā23 tan na siddhyati | 3 | kāryasahitā preraṇā niyoga <b>ity apare</b> | preryate puruṣo naiva kārye-

<lb>ṇeha vinā kvacit | tataś ca preraṇā proktā niyogaḥ kāryasaṅgatā | 4 | kāryasyaivopa24cārataḥ pravarttakatvaṃ

<lb>niyoga <b>ity anye</b> | preraṇā25viṣayaḥ kā26ryaṃ na tu tatprerakaṃ svataḥ | vyā27pāras tu pramāṇasya prameya28 upacaryate | 5 |

<lb>kāryaprera29ṇayoḥ sambandho niyoga ity<b> apare</b> | preraṇā hi vinā kāryaṃ prerikā naiva kasyacit | kāryaṃ vā preraṇā-

<lb>yogo niyogas tena30 sammataḥ | 6 | tatsamu31dāyo niyoga iti <b>cāpare</b> | parasparāvinābhūtaṃ dva32yam etat pra33tīyate |

<lb>niyogaḥ samudāyo 'smāt kāryapreraṇayor mataḥ | 7 | tadubhayasvabhāvavinirmu34kto niyoga iti <b>cānye</b> |

<lb>si35ddham ekaṃ ya36to brahma gatam āmnā37yataḥ sadā | siddhatvena na tatkāryaṃ prerakaṃ kuta38 eva tat | 8 |

<lb>ya39ntrārū40ḍho niyoga iti <b>kaścit</b> | kā41mī ya42traiva yaḥ kaścin niyoge sa43ti tatra saḥ | viṣa44yārūḍham ātmānaṃ

<lb>manyamānaḥ pravarttate | 9 | bhogya45rūpo niyoga ity <b>aparaḥ</b> | mamedaṃ bhogyam ity evaṃ bhogyarūpaṃ pratīyate | mamatvena

<lb>ca vijñānaṃ bhoktary eva vyavasthitam | | svāmitvenābhimā46no hi bhoktur yatra bhaved ayam | bhogyaṃ tad eva vijñeyaṃ

<lb>tad evaṃ svaṃ47 nirucyate | | sā48dhyarūpatayā yena49 mamedam iti gamyate | tatprasādhyena rūpeṇa bhogyaṃ svaṃ

<lb>vyapadiśyate | | siddharūpaṃ hi yad bhogyaṃ na niyogaḥ sa tāvatā | sādhyatveneha50 bhogyasya prerakatvā-

<lb>n niyoga51tā | 10 | puruṣa eva niyoga <b>ity anyaḥ</b> | mamedaṃ kāryam ity evaṃ manyate puruṣaḥ sadā | puṃsaḥ

<lb>kā52ryaviśiṣṭatvaṃ niyogosya53 ca vācyatā | | kāryasya54 siddhau jātāyāṃ tad yuktaḥ55 puruṣas tadā | bhavet sādhita

<lb>ity evaṃ pumān vākyārtha ucyate | 11 | so56 'yam ekādaśaprakāro 'pi niyogo vicāryamāṇo bādhyate |–

<lb><notes>1 abhiprāya | 2 anena liṅloṭtavyapratyayārthaḥ sūcyate na tu laḍādipratyayārthaḥ | 3 "jātir vyaktiś ca liṅgaṃ ca

<lb>prakṛtyartho 'bhidhīyate | saṃkhyā ca kārakaṃ ceti pratyayārthaḥ pratīyate" | 4 agnihotrādiviśeṣaṇarahitaḥ | 5 dhātvarthanirapekṣaḥ |

<lb>6 avaśyaṃ karaṇīyaḥ | 7 kuta etad ity āśaṅkya purātanaṃ ślokatrayam āha | 8 eva | 9 vedavākye | 10 kāryarūpasya niyogasya |

<lb>11 agnihotrādikam | 12 yajanamātraḥ | 13 kāryasya svaniṣpattyarthaṃ yat prerakatvaṃ pravarttakatvam | 14 kāryarūpasya niyogasya |

<lb>15 yogakarmaṇi | 16 niyogavādinām | 17 vākyāntargatakarmādyavayavāpekṣārahitā | 18 prerakatvam | 19 siddhāntaḥ |

<lb>20 niyogarahitā | 21 vākyasya | 22 puruṣasya yāgakarmaṇi | 23 mamedaṃ kāryam ity evaṃ jñānābhāve tatsvasiddhau prerakaṃ na

<lb>siddhyati | 24 mukhyaṃ vedavākyasya yat prerakatvaṃ tad yāgalakṣaṇakārye upacaryate ity upacāraḥ | 25 vedavākyavyāpāraḥ | yāgaḥ |

<lb>26 pravarttakattvam | 27 vedavākyasya | 28 yāgādau kārye | 29 yāgavedavākyayoḥ sambandhaḥ | 30 preraṇāṃ vinā kāryaṃ

<lb>kasyacit prerakaṃ naiva tena kāraṇena preraṇākāryayoḥ sambandho niyogaḥ pratipāditaḥ | 31 tayoḥ preraṇākāryayos tādātmyam |

<lb>32 tādātmyam | 33 yataḥ kāraṇāt | 34 kāryarūpam eva hi yat kiñcana svaniṣpattyai prerakaṃ syād asya tu brahmaṇo nityatvena

<lb>kāryarūpatvābhāvāt prerakatvaṃ na bhavatīty arthaḥ | 35 agniṣṭomādivākye kāryapreraṇānirapekṣatayāvabhāsaḥ paramātmasvabhāvo vā |

<lb>36 niraṃśam | 37 vedāt | 38 kutaḥ ? yataḥ | 39 yāgakarma | 40 puruṣaḥ | 41 svargakāmī | 42 yāgakarmaṇi | 43

<lb>pravarttakavākye sati | 44 yāgalakṣaṇa | svarga | 45 bhaviṣyadrūpam eva bhogyaṃ niyoga ity āha | 46 abhiprāyaḥ | 47 svakīyam |

<lb>48 svargādikaṃ sādhyam | 49 puṃsā | 50 vedavākye | 51 yataḥ | 52 yāgādilakṣaṇasampṛktatvam | yajñakarttā | bhogyatā-

<lb>mātreṇa | 53 niyogaḥ syād abādhitaḥ iti vā pāṭhaḥ | 54 yadi puruṣa eva niyogas tadā tasya nityatvāt kathaṃ sādhyarūpo bhava-

<lb>tīty āśaṅkāyām āha | 55 sādhyakāryaviśiṣṭaḥ | 56 atha vidhivādam āśritya bhaṭṭaḥ prābhākaramatasambandhinaṃ niyogavādaṃ dūṣayati |

<lb><pb n='007'>pramāṇādyaṣṭavikalpānatikramāt | ta1d uktam |– pra2māṇaṃ kiṃ niyogaḥ syāt prameyam athavā punaḥ | ubhayena

<lb>vihīno vā dvayarūpothavā punaḥ | | śabdavyāpārarūpo vā vyā3pāraḥ puruṣasya vā | dvayavyāpārarūpo vā

<lb>dvayāvyāpāra eva vā | | ta4traikādaśabhedo 'pi niyogo yadi pramā5ṇaṃ tadā vidhir eva6 vākyārtha iti vedāntavāda-

<lb>praveśaḥ prabhāka7rasya syāt, pramāṇasya cidātmaka8tvāt, cidātmanaḥ pratibhāsamātratvāt, ta9sya ca parabrahma10tvāt |

<lb>pratibhāsamātrād dhi pṛthagvidhiḥ kā11ryarūpatayā na pratīyate gha12ṭādivat | prerakatayā vā nā13nubhūyate va14canādi15vat16 |

<lb>ka17rmakaraṇasādhanatayā hi ta18tpratītau kāryaprerakatāpratyayo yukto nā19nyathā | kiṃ ta20rhi dṛ21ṣṭavyo 'yam ātmā śrotavyo

<lb>nididhyā22sitavya ityādiśabdaśravaṇād avasthāntaravila23kṣaṇena prerito 'ham iti jātākūtenā24haṅkā25reṇa svayam ātmaiva

<lb>pratibhāti sa eva vidhir iti vedāntavādibhir abhidhānāt | 1 | prameyatvaṃ tarhi niyogasyāstu pramāṇatve do-

<lb>ṣābhidhānād ity apy asat–pramāṇābhāvāt | prameyatve hi ta26sya pramāṇam anyad vācya27m–tadabhāve prameyatvāyogāt |

<lb>śrutivākyaṃ pra28māṇam iti cen na–ta29syācidātmakatve pramāṇatvāghaṭanād anyatropa30cārāt | saṃvidā31tmakatve

<lb>śrutivākyasya pu32ruṣa eva śrutivākyam iti sa eva pramāṇam | tatsaṃvedanaviva33rttas tu niyukto 'ham ity a-

<lb>bhimāna34rūpo niyogaḥ prameyatvam iti nāyaṃ puruṣād anyaḥ pratīyate yato vedāntavādimatapraveśo 'sminn api pakṣe na

<lb>bhavet (2) tarhi pramāṇaprameyarūpo niyogo bhavatv ity apy ayuktam–saṃvidvivarttatvāpatteḥ a35nyathā pramāṇaprameyarūpa-

<lb>tānupapatteḥ | tathā ca sa eva cidātmobha36yasvabhāvatayātmānam āda37rśayanniyoga iti siddho brahmavādaḥ (3) | anubhaya-

<lb>svabhāvo niyoga iti cet ta38rhi saṃvedanamā39tram eva pāramārthikaṃ40 tasya41 kadācid apy aheyatvād a42nubhayasvabhāvatvasambhavāt |

<lb>pra43māṇaprameyatvavyavasthābhedavikalasya sanmātradehata44yā tasya45 vedāntavādibhir nirūpitatvāt tanmatapraveśa eva (4) |

<lb>yadi punaḥ śa46bdavyāpāro niyoga iti mataṃ tadā bhaṭṭamatānusaraṇam asya47 durnivāram–śabdavyāpārasya śabda48-

<lb><notes>1 raviguptena | 2 bhāṭṭaḥ prābhākaraṃ pratipṛcchati | 3 vāṅmayamātrakathano vyāpāraḥ | 4 aṣṭaprakāravikalpamadhye | 5 prathamaḥ

<lb>pramāṇasvarūpo vikalpaḥ | 6 karttavyārthopadeśo vidhiḥ | brahma | 7 niyogavādinaḥ | 8 atra pramāṇasyācidātmakatvaśaṅkāyāṃ

<lb>tasyācidātmakatve pramāṇatvāghaṭanād anyatropacārād ity agre vakṣyamāṇam uttaraṃ draṣṭavyam | 9 pratibhāsamātrasya | 10 pratibhāsaś cānyo

<lb>vidhiś cānya ity ukte āha | 11 karttavya | 12 vyatirekadṛṣṭāntaḥ | yathā ghaṭaḥ pratibhāsamātrāt kāryarūpatayā pṛthak pratīyate

<lb>na tathā vidhiḥ pratibhāsamātrāt svarūpāt pṛthak pratīyate | 13 nānumīyate ity api khapāṭhaḥ | 14 vyatirekadṛṣṭāntaḥ |

<lb>15 aṅgulisaṃjñā | 16 yathā vacanādiḥ prerakatayā pratibhāsamātrāt pṛthaganubhūyate tathā vidhir nānubhūyate | 17 ubhayarūpatayā

<lb>vidhir nānubhūyate ity ukte āha | kriyate niṣpādyate iti karma ghaṭādi | preryate niyujyate puruṣaḥ svakṛtye 'neneti prerakaṃ

<lb>vacanaṃ karaṇam | 18 vidhipratītau | 19 karmakaraṇasādhanatvābhāvena vidhipratītau kāryatāprerakatājñānaṃ yuktaṃ na syāt |

<lb>20 tarhi kiṃ svarūpaṃ vidher ity ukte āha draṣṭavyetyādi | 21 "śrotavyaḥ śrutivākyebhyo mantavyaś copapattitaḥ | mattvā ca

<lb>satataṃ dhyeya ete darśanahetavaḥ" | 22 parabrahmasvarūpeṇa dhyātavyaḥ | 23 avasthā darśanādi avasthāntaram adarśanādi tena

<lb>vilakṣaṇo darśanādis tena | 24 apreritāvasthāvilakṣaṇenākāreṇa prerito 'ham ity abhimānarūpeṇa | 25 darśanādinā | 26 prameya-

<lb>rūpasya niyogasya grāhakaṃ pramāṇam | 27 prabhākareṇa | 28 śrutivākyaṃ pramāṇaṃ, niyogaḥ prameyam iti cet | 29 atrāha

<lb>bhāvanāvādī bhaṭṭaḥ |–bho niyogavādin prabhākara tāvakaṃ śrutivākyaṃ cidātmakam acidātmakaṃ veti | tatra vikalpadvayaṃ khaṇḍayati |

<lb>30 candravanmukham ityādir upacāraḥ | 31 jñānātmakatve sati | 32 parabrahma paścāt kāryaṃ kuryāt | 33 paryāyaḥ | 34 viśeṣaṇam idaṃ

<lb>niyogasya saṃvedanavivarttatvasamarthanārtham | 35 jñānaparyāyaprāptatvān niyogasya sāmānyena niyukto 'ham ity abhimānarūpatvābhyupagamād a-

<lb>nyathā jñānaparyāyaprāptyabhāve pramāṇarūpatvaṃ nopapadyate, aprakāśamānatvena prameyarūpatvaṃ ca na ghaṭate iti bhāvaḥ | 36 svarūpam |

<lb>37 prakāśayan | 38 pramāṇaprameyarūpatyāge | 39 saṃvedanamātrād anyasya kasyacid anubhayasvabhāvatvāghaṭanāt | 40 pāramārthi-

<lb>katvaṃ kutaḥ ? | 41 saṃvedanamātrasya | 42 kutaḥ | 43 anubhayasvabhāvatvaṃ kutaḥ | 44 satsvarūpatayā | 45 saṃvedanamātrasya |

<lb>46 agniṣṭomena svargakāmo yajeta ityādiśabdavyāpāraḥ | 47 prabhākarasya vedāntavādimatapraveśaḥ syāt | 48 śabdarūpārtha-

<lb>rūpā ceti bhāvanā dvedhā |

<lb><pb n='008'>bhāvanārūpatvāt ( 5 ) atha puruṣavyāpāro niyogas ta1dāpi paramatānusaraṇam–puruṣavyāpārasyāpi bhā2vanā-

<lb>svabhāvatvāt śabdātmavyāpārabhedena bhāvanāyāḥ pareṇa dvaivi3dhyābhidhānāt ( 6 ) | tadubhayarū4po niyoga iti

<lb>cet tarhi paryāyeṇa yugapad vā ? yadi paryāyeṇa sa5 eva doṣaḥ–kvacit kadācic chabdavyāpārasya puruṣavyāpārasya

<lb>ca bhāvanāsvabhāvasya niyoga iti nāmakaraṇāt | yugapad ubhayasvabhāvatvaṃ punar ekatra viru6ddhaṃ na śakyaṃ

<lb>vyavasthā7payitum ( 7 ) | tarhi tadanubhayavyāpārarūpo niyogo 'ṅgīkarttavya iti cet so 'pi viṣa8yasvabhāvo

<lb>vā syāt phalasvabhāvo vā syān ni9ssvabhāvo vā ? gatyantarābhāvāt | viṣayasvabhāva iti cet | kaḥ punar asau

<lb>viṣayaḥ ? agniṣṭomena yajeta svargakāma ity ādivākyasyārtho yāgādir viṣaya iti cet sa10 ta11dvākyakāle

<lb>svayam avidyamāno vidyamāno vā ? yady avidyamānas tadā ta12tsvabhāvo niyogo 'py avidyamāna eveti ka13tham asau vākyārthaḥ

<lb>khapuṣpavat | buddhyā14rūḍhasya bhāvina15s tasya vākyārthatve saugatamatānu16saraṇaprasaṅgaḥ | atha ta17dvākyakāle vidya18mā-

<lb>no 'sau tarhi na niyogo vākyasyārthaḥ–tasya yāgā19diniṣpādanā20rthatvāt–niṣpannasya ca yāgādeḥ punar niṣpā-

<lb>danāyogā21t, puruṣādivat | atha tasya22 kiñcid aniṣpannaṃ rūpaṃ tadā tanniṣpādanārtho niyoga iti matam tarhi

<lb>ta23tsvabhāvo niyogo 'py aniṣpanna iti kathaṃ vākyārthaḥ ? svayam asannihitasya24 kalpanārūḍhasya vākyārthatve sa25 eva

<lb>saugatamatapraveśaḥ ( 8 ) phalasvabhāvo niyoga ity ayam api pakṣo na kakṣīkartavyaḥ–ta26sya niyogatvāghaṭanāt | na

<lb>hi svargādiphalaṃ niyogaḥ–pha27lāntaraparikalpanaprasaṅgāt–niṣphalasya niyogasyāyogāt | phalāntarasya ca

<lb>phalasvabhāvaniyogavādināṃ niyogatvāpattau tadanyaphalaparikalpane 'navasthāprasa28ṅgaḥ | pha29lasya vākya30kāle svayam a-

<lb>sannihitatvāc ca ta31tsvabhāvo niyogo 'py asannihita eveti kathaṃ vākyārthaḥ ? ta32sya vākyārthatve nirā33lambanaśa-

<lb>bdavādāśrayaṇāt kutaḥ prabhākaramatasiddhiḥ ? svabhāvo niyoga ity ayam api pakṣo 'nenaiva pratikṣiptaḥ34 ( 9 ) |

<lb>kiñca sann eva vā niyogaḥ syād asann eva vobhayarūpo vānubhayarūpo vā ? prathamapakṣe vidhivāda eva | dvitīyapakṣe

<lb>nirā35lambanavādaḥ | tṛtīyapakṣe tūbhayadoṣānu36ṣaṅgaḥ | caturthapakṣe vyāghā37taḥ–sa38ttvāsattvayoḥ paravyavacchedarū39payo-

<lb>r ekatarasya niṣedhe 'nyatarasya vidhānaprasakteḥ–sakṛd ekatra pra40tiṣedhāyogāt | sarvathā sadasattvayoḥ pratiṣedhe 'pi

<lb>kathañcit sada41sattvā42virodhād adoṣa iti cet syādvādāśrayaṇaprasaṅgaḥ prabhākarasya | kiñca43 niyogaḥ saka44lo 'pi

<lb>pravarttakasvabhāvo vā syād apravarttakasvabhāvo vā ? pravarttakasvabhāvaś cet prabhākarāṇām iva tāthāgatādīnām api

<lb><notes>1 tad eva (pūrvoktam eva) iti khapustakapāṭhaḥ | 2 arthabhāvanā | 3 śabdabhāvanā ātma ( artha ) bhāvanā ca | 4 śabdavyāpāreṇa

<lb>puruṣavyāpāreṇa ca | 5 tarhi | bhaṭṭamatānusaraṇalakṣaṇaḥ pūrvoktaḥ | 6 preraṇāyā atītakālatvaṃ kriyāyā bhaviṣyatkālatvaṃ yataḥ pūrvaṃ

<lb>preritaḥ | 7 yathā tejastamasor aikyam ekatra sthātuṃ na śakyam | 8 viṣayo yāgādikarma | 9 paryudāsavṛttyā dvau vikalpau prasajya-

<lb>vṛttyā tv ekaḥ (niḥsvabhāvaḥ) | 10 viṣayaḥ | 11 vedavākyakāle | 12 viṣayasvabhāvaḥ | 13 niyogaḥ | 14 buddhipariṇatasya |

<lb>varttamānakāle kalpitaviṣayasya | 15 viṣayasvabhāvaniyogasya | 16 pramāṇaprameyavyavahārasya kālpanikatvāt saugatamate | vakra<?? krā>'-

<lb>bhipretamātrasya sūcakaṃ vacanaṃ tv itīdaṃ hi saugatamatam | 17 veda | 18 yāgādiviṣayo niyogo yāgamutpādayati | 19 ākāśādi |

<lb>20 yāgādiniṣpādanaṃ vākyakāle jātam eva | 21 puruṣādiviṣayasya | 22 yāgādeḥ | 23 yāgādiviṣayasvabhāvaḥ | 24 bhāvino

<lb>viṣayasya | 25 pūrvoktaḥ | 26 phalasvabhāvasya | 27 anyathā | 28 prasaṅgād iti khapustakapāṭhaḥ | 29 svargādeḥ | 30 agniṣṭomena

<lb>yajeteti vākyakāle | 31 phalasvabhāvaḥ | 32 asannihitasya phalarūpaniyogasya | 33 śabdasyānyāpohābhidhāyitvenārthaśūnyavādaḥ |

<lb>saugatamate śabdas tv anyāpoharūpo na tv arthābhidhāyī | 34 niḥsvabhāvasyānyāpohatvānatikramāt | 35 andhasarpavilapraveśanyāyena |

<lb>36 tad uktam |–pratyekaṃ yo bhaved doṣo dvayor bhāve kathaṃ na sa iti vacanāt | 37 virodhaḥ | 39 katham ? | 39 yathā sad ity u-

<lb>kte 'sat svayam evāyāti, asad ity ukte sat svayam evāyāti | 40 sattvāsatvayoḥ | 41 sadasattvavidhānād adoṣa iti khapāṭhaḥ |

<lb>42 sarveṣāṃ padārthānāṃ kramavarttitvāt<? cch> śabdānāṃ ca | 43 bhāṭṭaḥ | 44 ekādaśaprakāro 'pi |</p>

<lb><pb n='009'>pravarttakaḥ syāt–tasya sa1rvathā pravarttakatvāt | teṣāṃ2 vipa3ryāsādapravarttaka iti cet pareṣā4m api vipa5ryāsāda-

<lb>prava6rttako 'stu | śakyaṃ hi vaktuṃ, prābhākarā vipa7ryas tatvāc chabda8niyogāt pravarttante neta9re–teṣām aviparyas tatvā-

<lb>d iti | sauga10tādayo viparyas tās tanmatasya pramāṇabādhitatvāt | na punaḥ prābhākarā ity api pakṣapā11tamātram–

<lb>tanmatasyāpi pramāṇabādhitatvāviśeṣāt | yathaiva hi pratikṣaṇavinaśvarasakalārthakathanaṃ pratyakṣādiviruddhaṃ

<lb>tathā 12niyoktṛniyoga13tadviṣayā14dibhedaparikalpanam api sarvapramāṇānāṃ 15vidhiviṣayatāvyavasthāpanena16 tadbā17-

<lb>dhakatvopapatteḥ | yadi punar apravarttakasvabhāvaḥ śabdaniyogas tadā siddha eva ta18sya pravṛttihetutvāyogaḥ | sa19 ca

<lb>vākyārthatvābhāvaṃ sādhayati | kiñca niyogaḥ phalarahito vā syāt phalasahito vā ? phalarahitaś cet, na

<lb>ta20taḥ prekṣāvatāṃ pravṛttiḥ aprekṣāvat tv aprasaṅgāt, prayojanam anuddiśya na mando 'pi pravarttate iti prasiddheś ca |

<lb>prasi21ddhacaṇḍa22narapativacananiyogād aphalād api pravarttanadarśanād adoṣa iti cen na, tasyāpāyaparirakṣaṇaphala-

<lb>tvāt | tanniyogā23d apravarttane tadājñollaṅghana24kṛtām apā25yo 'vaśyaṃ sambhavatīti | ta26rhi vedavacanād api niyuktaḥ

<lb>pratyavāyaparihārāya27 pravarttatām–"nitya28naimittike29 kuryāt pratyavāyajihāsa30ye"ti vacanāt | ka31tham idā32nīṃ

<lb>svargakā33ma iti vacanam avatiṣṭhate–ju34huyāj juhotu hotavyam iti liṅloṭtavyapratyayānta35nirdeśamātrād eva

<lb>niyogamātrasya siddhes tata eva ca pravṛttisambhavā36t | yadi punaḥ phalasahito niyoga iti pakṣas tadā phalā-

<lb>rthitaiva pravarttikā na niyogaḥ–tam a37ntareṇāpi phalārthināṃ pravṛttidarśanāt | pu38ruṣavacanān niyogeyam u39pāla40mbho

<lb>nāpauruṣeyā41gnihotrādivākyāt–tasyānupālambhatvād iti cet, "sarvaṃ vai khalv idaṃ bramhe"tyā42di vacanam api

<lb>vidhimātrapratipādakam anupālabhyam astu ta43ta eva | tathā ca vedāntavādasiddhiḥ | tasmān na niyogo vākyā-

<lb>rthaḥ kasya44cit pravṛttihetutvābhāvād vidhiva45t | sa46rveṣu ca pakṣeṣu niyogasya pratyekaṃ vicāryamāṇasyāyogān na

<lb>vākyārthatvam avatiṣṭhate | tathā hi |–na tāvat kāryaṃ śuddhaṃ niyoga iti pakṣo ghaṭate preraṇā47niyojya48varjitasya

<lb>niyogasyāsambhavāt | tasmin niyogasaṃjñākaraṇe svakambalasya kū49rdāliketi nāmāntarakaraṇamātraṃ syāt |

<lb><notes>1 sarvapuruṣāpekṣāprakāreṇa | 2 saugatādīnām | 3 apravarttakasvabhāve niyoge pravarttakatayā mananaṃ viparyāsaḥ | 4 yuṣmākaṃ

<lb>prābhākarāṇāṃ viparītatvād apravarttakos tu | 5 pravarttakasvabhāve niyoge 'pravartakatayā mananaṃ viparyāsaḥ | 6 pravarttakos tv iti

<lb>khapāṭhaḥ, ata eva khapustake caturdaśāṅkaṭippaṇyādau apravarttakasvabhāve iti lekhaḥ, trayodaśāṅkaṭippaṇyādau tu pravartakasvabhāve

<lb>iti pāṭhaḥ | 7 apravarttakatvāt ( khapustake ) | 8 śabdādhikārāt | 9 tāthāgatādayaḥ | 10 atrāha niyogavādī prabhā-

<lb>karaḥ | 11 atrāha bhāvanāvādī bhaṭṭaḥ |–bho prabhākara iti te vacanaṃ svamatapakṣapātamātram | kasmāt ? prabhākaramatasyāpi

<lb>pramāṇabādhitatvena viśeṣo nāsti yataḥ | 12 niyogakṛd yajñakṛd yajñakarttā | ayaṃ yajñakarttāyaṃ niyoga idaṃ phalam iti bhedā-

<lb>pādanaṃ pratyakṣādipramāṇād viruddhaṃ matabhedaḥ sādhayituṃ na śakyate | 13 vedavākya | 14 ādiśabdāt puruṣaphale | 15 vidhi-

<lb>madhyapatitatvavyavasthāpanena | 16 pratyakṣādiviruddham iti sambandhaḥ | 17 tasya niyogasya bādhakam upapadyate yataḥ | 18 śabda-

<lb>niyogasya | 19 śabdaniyogaḥ siddhaḥ san | 20 phalarahitān niyogād vicāracaturāṇāṃ pravṛttir na ghaṭate | ghaṭate cet tadā teṣā-

<lb>m aprekṣāvattvaṃ sajjatīti | 21 prasiddha ity ayaṃ śabdaḥ khapustake nāsti | 22 caṇḍas tv atyantakopanaḥ | 23 caṇḍanarapativacanā-

<lb>deśāt | 24 janānām | 25 vittāpahārādiḥ | 26 prabhākaraḥ | 27 pāpaparihāraphalāya | avaśyaṃ vighna āyāti dharmakārye

<lb>tannivāraṇāya | 28 trikālaṃ sandhyopāsanajapadevarṣipitṛtarpaṇādikam ityādyanuṣṭhānam | 29 darśapaurṇamāsīgrahagrahaṇādiṣu kriya-

<lb>māṇaṃ naimittikānuṣṭhānam | 30 akurvan vihitaṃ karma pratyavāyena lipyate iti śruteḥ | 31 bhāvanāvādī | 32 pratyavāyapari-

<lb>hārasya phalatvapratipādanakāle | 33 yadi vighna vināśanāya yajñaḥ kriyate tarhi svargakāma ity anena kiṃ prayojanam ? | 34 iha-

<lb>lokapratyavāyaparihārārthī pumān juhuyād iti pravarttatāṃ, na tu svargakāma iti | 35 pratyayasvarūpa eva niyogaḥ | 36 tataḥ

<lb>svargakāmanirapekṣatayā yāge pravarttatāṃ nāma | 37 niyogaṃ vināpi | 38 atrāha niyogavādī | 39 pūrvoktaḥ sarvaḥ | 40 dūṣa-

<lb>ṇam | 41 agniṣṭomaṃ svargakāmo yajetetyādyapauruṣeyād agnihotrādivākyān niyoge dūṣaṇaṃ na–tasya vākyasyādūṣyatvāt |

<lb>42 neha nānāsti kiñcana | ārāmaṃ ( vistāraṃ ) tasya paśyanti na tat paśyati kaścana | | 43 adūṣyatvasyāviśiṣṭatvāt |

<lb>44 puruṣasya | 45 parabrahma yathā 46 ekādaśabhedaniyogeṣu | 47 yajeteti | pravarttakattva | 48 svargakāma | 49 kudālī

<lb><pb n='010'>na ca tāvatā sveṣṭa1siddhiḥ | śuddhā prera2ṇā niyoga ity apy anenā3pāstaṃ–niyo4jyaphala5rahitāyāḥ preraṇāyāḥ6

<lb>pralāpamātratvā7n niyogarūpatānupapatteḥ | preraṇāsahitaṃ kāryaṃ niyoga ity apy asambhāvyam–niyojyavirahe

<lb>niyogavirodhāt | kāryasahitā preraṇā niyoga ity apy anena nirastam | kāryasyaivopacārataḥ pravarttakatvaṃ

<lb>niyoga ity apy asāram–niyojyādinirapekṣasya kāryasya pravarttakatvopacārāyogā8t | kadācit kvacit paramārtha-

<lb>tas tasya9 tathā10nupalambhāc ca | kā11ryapreraṇa12yoḥ sambandho niyoga iti vacanam asa13ṅgatam–ta14to bhinna15sya sambandhasya

<lb>sambandhinirapekṣasya niyogatvā16ghaṭanāt | sambandhyā17tmanaḥ sambandhasya niyogatvam ity api duranvayam–preryamāṇa18-

<lb>puruṣanirapekṣayoḥ sambandhyātmanor api kāryapreraṇayor niyogatvānupapatteḥ | tatsamudā19yaniyogavādo 'py anena20

<lb>pratyākhyātaḥ | kāryapreraṇāvinirmuktas tu niyogo na vidhivādam atiśete21 | yat punaḥ svargakāmaḥ puruṣo 'gni-

<lb>hotrādivākyaniyoge sati yāgalakṣaṇaṃ viṣayam ārūḍham ātmānaṃ manyamānaḥ pravarttate iti yantrārūḍhaniyogavacanaṃ

<lb>tad api na paramā22tmavādapratikūlam–puruṣābhimā23namātrasya niyogatvavacanāt, tasya24 cāvidyodayanibandhanatvāt |

<lb>bhogyarūpo niyoga iti cāyuktam–niyoktṛ25preraṇā26śūnyasya bhogya27sya tadbhāvānupapatteḥ | puruṣasvabhāvo hi28 na

<lb>niyogo ghaṭate tasya29 śāśvatikatvena30 niyogasya śāśvatikatvaprasaṅgāt | puruṣamātravidher eva31 tathā32bhidhāne

<lb>vedāntavādaparisamā33pteḥ kuto niyogavādo nāma | na34nv evaṃ niyoganirākaraṇe 'pi vidher vākyā35rthatvaghaṭanān na

<lb>bhāvanā vākyārthaḥ siddho bhaṭṭasyeti na 36cetasi vidheyam–vidher api vicāryamāṇasya bādhyamānatvāt | so 'pi

<lb>hi pramāṇarūpo vā syāt prameyarūpo vā tadubhayarūpo vā anubhayarūpo vā puruṣavyāpārarūpo vā śabda37-

<lb>vyāpārarūpo vā dvayavyāpārarūpo vā'dvayavyāpārarūpo vety aṣṭau vikalpān nātikrāmati | tathāhi |–pramāṇaṃ

<lb>vidhir iti kalpa38nāyāṃ prameyaṃ kima paraṃ syāt ? tatsva39rūpam eveti cen na–sarvathā niraṃśasya sanmātradehasya

<lb>vidheḥ pramāṇaprameyarūpadvayavirodhāt | ka40lpitatvāt tadrūpadvayasya tatrāvirodha iti cet, katham idā41nīm anyā42pohaḥ

<lb>śabdārthaḥ pratiṣidhya43te–saṃvinmātrasyāpramā44ṇatvavyāvṛttyā pramāṇatvam aprameyatvavyāvṛttyā ca prameyatvam iti

<lb><notes>1 svarga | svargo niyogapakṣe kūrdālikāpakṣe khananādi | 2 agniṣṭomena yajeta svargakāma ityādi | 3 pūrvoktena vakṣyamā-

<lb>ṇena ca | 4 niyojyaḥ pumān | 5 svargaḥ | 6 prerakatvasya | 7 nirarthakatvāt | 8 nirarthakatvād iti bhāvaḥ | 9 niyojyā-

<lb>dinirapekṣasya kāryasya | 10 pravarttakatvaprakāreṇa | 11 yāgādi | 12 vedavākya | 13 iti ca na saṅgatam iti khapustaka-

<lb>pāṭhaḥ | 14 kāryapreraṇārūpebhyaḥ sambandhibhyaḥ | 15 sambandho hi sambandhibhyāṃ bhinno 'bhinno veti vikalpadvayam avatīti

<lb>krameṇa nirākurvann āha | 16 niyogatvenāghaṭanād iti khapustakapāṭhaḥ | 17 sambandhināv ātmānau svarūpe yasya | 18 yasaḥ

<lb>( karmadhārayaḥ ) | 19 tādātmyam | 20 tato bhinnasyety ādinā | 21 nātiśayaṃ prāpnoti | nātikrāmati | kintu

<lb>vidhivāda evāyātaḥ | 22 vidhivāda | 23 abhiprāyaḥ | 24 puruṣasyābhimānābhāvād ity ukte āha | puruṣābhimānamātrasya |

<lb>25 vedavākya | 26 pravarttakalakṣaṇo vākyadharmaḥ | 27 svargasya | 28 puruṣasvabhāvo 'pīti khapustakapāṭhaḥ | 29 anyathā |

<lb>tasya puruṣasvabhāvasya | 30 nityatvena | 31 astitvasya | 32 niyoga iti | 33 prāpteḥ | 34 atha niyogavādinaṃ

<lb>nirākṛttya bhaṭṭo vidhivādinaṃ dūṣayati | 35 vākyārthanivedanād iti khapāṭhaḥ | 36 tvayā vidhivādineti śeṣaḥ | 37 yadi

<lb>śabdaḥ sadbhāvasvarūpaṃ nābhidadhāti niṣedhasvarūpam abhidadhāti cet tadabhāve kvacid vastuni pravṛttir na syāt | 38 brahmādvaitavādinām |

<lb>39 vidhisvarūpam eva | 40 nanu sa eva cidātmobhayasvabhāvatayā svātmānaṃ prakāśayann ity uktaṃ tāvat, sāmprataṃ niraṃśataivo-

<lb>cyatetaḥ pūrvāparavirodhaḥ iti cen na, prameyasvabhāvaḥ kālpanikaḥ pratipādyārtham ucyate na tu vāstavas tadvivartatvāt tasya | 41 pramāṇa-

<lb>prameyarūpadvayasya kalpitatvābhidhānakāle | 42 vidhau kalpitatvāt pramāṇaprameyarūpadvayaṃ ghaṭate cet kalpitaṃ kim anyāpohaḥ ?

<lb>sa eva śabdārthas tatrāpi vākyārthatvaghaṭanāt | 43 atrāha saugatamatam avalambya bhāvanāvādī vidhivādinaṃ prati |–he

<lb>vidhivādin kalpanārūpatvāt pramāṇaprameyarūpadvayaṃ vidhau na virudhyate iti tvayā pratipādyate cet tarhi kalpanārūpatvād agor vyā-

<lb>vṛttir gau aghaṭavyāvṛttir ghaṭa ity ādilakṣaṇaḥ saugatābhyupagataśabdārthaḥ anyāpohaḥ abhāvātmakas tvayā vidhivādinā kathaṃ nirā-

<lb>kriyate ? pramāṇānyāpohayoḥ kalpitatvāviśeṣāt | 44 śūnya |

<pb n='011'>parair a1bhidhātuṃ śakyatvāt | vastu2svabhāvābhidhāyakatvābhāve śabdasyānyāpohā3bhidhāyakatve 'pi kva4cit pravarttaka-

<lb>tyāyogān nānyāpohaḥ śabdārtha iti cet, tarhi vastusvarūpābhidhāyino 'pi śabdasyānyāpohānabhidhā5yitve 'nya6-

<lb>parihāreṇa kvacit pravṛttinibandhatāpāyād vidhir api śabdārtho mā bhūt | para7mapuruṣasyaiva vidheya8tvāt tadanyasyā9sa-

<lb>mbhavān nānyaparihāreṇa pravṛ10ttir iti cet katham idā11nīṃ "draṣṭavyo re 'yam ātme"tyā12divākyān nairātmyā13diparihāre-

<lb>ṇātmani pravṛ14ttir nairātmyādidarśanādīnām api prasaṅgāt | nairā15tmyāder anādyavidyopakalpitatvān na ta16ddarśanādau

<lb>pravṛttir iti cet katha17m anyaparihāreṇa pravṛttir na bhavet ? paramabra18hmaṇo 18vidhir evānya20syānādyavidyopakalpitasya

<lb>nairātmyādeḥ parihāra21 iti cet katha22m evam anyāpohavā23dino 'pi parāpohanam eva svarūpavidhir na bhavet24 ? tasyā25-

<lb>nyāpohavādivirodhān naivam iti cet vidhivā26dino 'pi tathā27 vidhivādavirodhād anyāpohābhyupagamo mā bhūt |

<lb>paramā28rthato 'nyāpoho vidhivādinā naivābhyupagamyate tasya pratibhāsasa29mānādhikaraṇatvena pratibhāsāntaḥ-

<lb>praviṣṭatvasiddheḥ paramapuruṣatvāt, pratibhāsasvarūpavat | tasyāpratibhāsamānatve vyavasthānupapatter anyathātipra-

<lb>sa30ṅgāt | śabda31jñānesyānumāna32jñāne cānyāpohasya pratibhāsane 'pi tatsamānādhika33raṇatayā pratibhāsanān na

<lb>tato 'nya34tvam | tasya ca śabdānumānajñānasya pratibhāsamātrātmakatvān nā35rthāntaratvam iti cet katham idā36nīm u-

<lb>paniṣadvā37kyaṃ pratibhā38samātrād anya39lliṅgaṃ vā yatas tatpratipattiḥ prekṣā40vataḥ syāt | tasya41 paramabrahmaviva42rttatvād vi-

<lb>varttasya ca 43vivarttino 'bhedena parikalpanāt tatas tatpratipattir iti cet ka44thaṃ tatparikalpitād vākyāl liṅgād vā

<lb>paramārthapathāvatāriṇaḥ paramabrahmaṇaḥ pratipattiḥ–parikalpitād dhūmādeḥ pāramārthikapāvakādipratipattiprasaṅgāt |

<lb>pāra45mārthikam evopaniṣadvākyaṃ liṅgaṃ ca paramabrahmatveneti cet ta46rhi yathā tatpāramārthikaṃ ta47thā sādhyasamaṃ kathaṃ

<lb><notes>1 saugataiḥ saṃvinmātrapakṣagrāhakaiḥ | 2 vidhivādī | 3 tadā śabdo vastusvarūpam abhidadhāti anyāpohasvarūpaṃ nābhida-

<lb>dhāti ced anyaparihāreṇa pravṛttir na syāt svapararūpayoḥ saṅkaro bhaved ity arthaḥ | 4 vidhau | 5 lidheyatvāt prāpyatvāt | 6 anyad

<lb>brahmavyatiriktaṃ vastu nāsti vidhivādino mate | 7 vidhivādī | 8 prāpyatvāt | 9 paramapuruṣāt kiñcid bhinnaṃ vastu nāsti

<lb>yataḥ | 10 vidhau | 11 anyaparihāreṇa pravṛttyabhāvapratipādanakāle | 12 draṣṭavyo 'yam ātmā śrotavyo 'numantavyo nididhyā-

<lb>sitavya iti śrutiḥ | 13 saugata āha |–he vidhivādin anyathā nairātmyādi parihārābhāve puruṣe śabdasya pravṛttir ghaṭate

<lb>cet tadā nairātmyādidarśanādīnām api pravṛttir ghaṭatām | 14 anyathā | 15 vidhivādyāhānātmavādikam |–anādya'<? ā>jñāno-

<lb>parūḍhaṃ yatas tasmān nairātmyādidarśanaśravaṇādau pravṛttir na ghaṭate | 16 nairātmya | 17 bhāṭṭaḥ | 18 vidhivādī (parabrahmaṇaḥ) |

<lb>19 vidhānam | 20 anyāpohasya | 21 niṣedhaḥ | 22 saugataḥ | bhāṭṭaḥ | 23 śūnyavādinaḥ | 24 api tu bhaved eva

<lb>(vidhivāde dūṣaṇaṃ dattam) 25 vidhivādy āha |–tasya vidher anyāpohavādena virodhād dhe saugata yad uktaṃ tvayā anyāpohanam eva

<lb>vidhis tad evaṃ na syāt | 26 saugataḥ | bhāṭṭaḥ | 27 anyāpohasya vidhikathanaprakāreṇa | 28 vidhivādī | 29 vidhiḥ

<lb>pratibhāsate 'pohaḥ pratibhāsate ity anyāpohasya pratibhāsasāmānādhikaraṇyam | vidhivādino 'numānam |–anyāpohaḥ

<lb>pakṣaḥ pratibhāsasamānādhikaraṇatvena kṛttvā pratibhāsāntaḥpraviṣṭo bhavatīti sādhyo dharmaḥ–pratibhāsamānatvāt | yat pratibhā-

<lb>samānaṃ tat pratibhāsāntaḥpraviṣṭam | pratibhāsate cāyaṃ tasmāt pratibhāsāntaḥpraviṣṭaḥ | vidhivādy āha |–anyāpohaḥ prati-

<lb>bhāsate na pratibhāsate vā ? pratibhāsate cet tadā vidhau praviṣṭaḥ | na pratibhāsate cet tadā tasya vyavasthitir api nāsti |

<lb>30 apratibhāsamānatve 'py anyāpohasya sthitir upapadyate cet tadātiprasaṅgaḥ syāt | asataḥ sthitiś cet tadā kharaviṣāṇāder api

<lb>sāstu | 31 anyāpoha iti | 32 anyāpoho 'sti–amukatvāt | 33 abhedatayā | 34 pratibhāsād anyāpohasyānyatvaṃ na |

<lb>35 pratibhāsāt | vidheḥ | 36 pratibhāsasāmānādhikaraṇyāt pratibhāsād anyāpohādīnām abhedapratipādanakāle | 37 sarvaṃ vai

<lb>khalv idaṃ brahmetyādi | 38 brahmaṇaḥ | 39 pratibhāsamānatvam | 40 paramabrahmaparijñānaṃ vicārakasya kutaḥ syāt ? na kuto 'pi |

<lb>41 vidhivādī prāha |–liṅgasya | 42 "pūrvākārāparityāgād aparaḥ pratibhāti cet | vivarttaḥ sa parijñeyo darpaṇe pratibi-

<lb>mbavat" | | (pūrvākāraparityāgād iti kapāṭhaḥ) | 43 brahmaṇaḥ | 44 bhāṭṭaḥ | saugataḥ | 45 vidhivādy āha | 46 bhāṭṭaḥ |

<lb>saugato vadati |–yathā tathedaṃ vākyaṃ liṅgaṃ vā satyabhūtaṃ tathā satyabhūtaparabrahmasamānam anumānaṃ ca kartṛpuruṣādvaitaṃ kathaṃ vyavasthā-

<lb>payed ? api tu na |47 kalpitatvaprakāreṇa |

<lb><pb n='012'>puruṣādvaitaṃ vyavasthāpayet ? yathā1 ca pratipādya2janasya prasiddhaṃ na tathā3 pāramārthikaṃ4–dvaitaprasaṅgāt | iti kutaḥ

<lb>paramārthasiddhiḥ | tata6s tām abhyupagacchatā pāramārthikam upaniṣadvākyaṃ liṅgaṃ ca7 pratipattavyam | tac cā8citsvabhā-

<lb>vaṃ, citsva9bhāvatve parasaṃvedyatvavirodhāt pratipādakacitsvabhāvatvāt, tatsukhādivat | pratipādyacitsvabhāvatve

<lb>vā na pratipādakasaṃvedyatvaṃ pratipādyasukhādivat | tasya10 tadubhayacitsvabhāvatve prāśnikādisaṃvedyatvavirodhas tadu-

<lb>bhayasukhādivat | saka11lajanacitsvabhāvatve pra12tipādakādibhāvānupapattiḥ–a13viśeṣāt | pratipādakādī-

<lb>nām avidyopakalpitatvād adoṣa iti cet, yaiva14 pratipādakasyāvidyā pratipādakatvopakalpikā saiva pratipādyasya

<lb>prāśnikādeś cāviśiṣṭā pratipādakatvam upakalpayet | pratipādyasya cāvidyā pratipādyatvopakalpanaparā pratipā-

<lb>dakāder aviśiṣṭā pratipādyatvaṃ parikalpayet pratipādakādīnām abhedāt tadavidyānām abhedaprasa15ṅgāt | bhede 16vā

<lb>pratipādakādīnāṃ bhedasiddhiḥ–viruddha17dharmādhyāsāt | anādya<? ā>'vidyopakalpita eva tadavidyānāṃ bhedo na

<lb>pāramārthika iti cet, paramārthatas tarhy abhinnās tadavidyā iti sa eva pratipādakādīnāṃ saṅkaraprasa18ṅgaḥ | yadi

<lb>punar avidyā19pi pratipādakādīnām avidyopakalpitatvād eva, na bhedābhedavikalpasahā nīrūpa20tvād iti mataṃ tadā

<lb>paramārthapathāvatāriṇaḥ pratipādakādaya iti balādāyātam–tada21vidyānām avidyopakalpitatve vidyātvavidher avaśya-

<lb>mbhāvitvāt | tathā ca pratipādikādibhyo bhinnam upaniṣadvākyaṃ sa2kṛt ta23tsaṃvedyatvānyathānupapatteḥ ity a24citsvabhāvaṃ,

<lb><notes>1 kalpitatvaprakāreṇa | 2 yena prakāreṇopaniṣadvākyaṃ liṅgaṃ ca pratipādakādijanasya prasiddhaṃ tena prakāreṇa prasiddhaṃ pāramā-

<lb>rthikaṃ na pāramārthikam | bhavati cet tadā dvaitaṃ prasajyate, iti kutaḥ pāramārthikasiddhiḥ ? na kuto 'pi | upaniṣadvākyasyeti

<lb>śeṣaḥ | 3 ko 'rthaḥ pāramārthikam upaniṣadvākyaṃ liṅgaṃ ceti tvayoktaṃ tathā cet sādhyasamaṃ yathā prasiddhaṃ tathopaniṣadvākyam apy asiddham |

<lb>asiddhaṃ sādhyam iti vacanāt | viruddhayor adhikaraṇāt | 4 anyathā | 5 pāramārthikatvaṃ pratipādyasya prasiddhaṃ kila tarhi kutaḥ<? ś>

<lb>citsvabhāsasya pratipādyādīnāṃ prasiddher abhāvāt, pratipādakasukhādivat | 6 tata upaniṣadvākyāliṅgāc ca paramārthasiddhim aṅgīku-

<lb>rvatā vidhivādinā upaniṣadvākyaṃ liṅgaṃ ca paramārthabhūtaṃ jñātavyam | 7 ca aṅgīkarttavyaṃ pratipattavyam iti kapustakapāṭhaḥ

<lb>8 vikalpacatuṣṭayaṃ manasi kṛttvā krameṇa dūṣayann āha | 9 saugato vadati he vidhivādin tat (upaniṣadvākyaṃ liṅgaṃ ca)

<lb>acitsvabhāvaṃ citsvabhāvaṃ veti praśnavikalpaḥ | acitsvabhāvaṃ cet tadā parabrahmaṇo dvaitaṃ vyavasthāpayati | citsvabhāvaṃ cet tadā

<lb>pratipādakādyanumānadvāreṇa dūṣayati | pratipādakavākyaṃ pakṣaḥ pratipādyasaṃvedyaṃ na bhavatīti sādhyo dharmaḥ pratipādakacitsvabhā-

<lb>vatvāt | yat pratipādakacitsvabhāvaṃ tat pratipādyasaṃvedyaṃ na, yathā pratipādakasukhādikam | pratipādakacitsvabhāvaṃ cedaṃ tasmāt prati-

<lb>pādyasaṃvedyaṃ na bhavati | evam agre 'pi | 10 upaniṣadvākyasya liṅgasya ca citsvabhāvatve sati pareṣāṃ grāhyatvaṃ virudhyate | upani-

<lb>ṣadvākyasya liṅgasya guroś ca citsvabhāvatvam astīty ukte tathā sati gurusukhaduḥkhādivat tasyāpi pareṣāṃ pratipādyādīnāṃ saṃvedyatvaṃ

<lb>virudhyate | tasya śiṣyasya citsvabhāvatve sati vā śiṣyasukhāder yathā tathā tasyāpi guroḥ saṃvedyatvaṃ virudhyate | tasya guruśiṣyo-

<lb>bhayacitsvabhāvatve sati tatsukhāder yathā tathopaniṣadvākyasyāpi prāśnikānāṃ saṃvedyatvaṃ jñānagrāhyatvaṃ virudhyate | 11 pratipādyādi |

<lb>12 sarvajanacitsvabhāvatve sati tasyāyaṃ guruḥ, ayaṃ śiṣyaḥ, amī prāśnikā ityādibhāvo nopapadyate sarveṣāṃ citsvabhāvatvena viśe-

<lb>ṣābhāvāt | 13 yā avidyā guror gurutvavyavasthāpikā saiva śiṣyādeḥ sakāśād abhinnā satī śiṣyāder api gurutvaṃ vyavasthāpayet |

<lb>14 sakalajanacitsvabhāvasyāviśeṣāt | 15 pratipādakādīnāṃ saṅkaraprasaṅgaḥ | prasaṅga iti kapāṭhaḥ | 16 avidyābhedakṛtaḥ pratipāda-

<lb>kādīnāṃ bheda iti | 17 abhedasādhane pravṛttatve bhedaḥ sādhita iti viruddhadharmādhyāsaḥ (adhyāsaḥ sāhityam) | 18 ya eva prati-

<lb>pādakaḥ sa eva pratipādya iti | 19 na kevalaṃ pratipādakādaya evāvidyopakalpitāḥ | 20 tasyā avidyāyā nīrūpatvād

<lb>avidyamānatvād ity arthaḥ | 21 pratipādakādyavidyānām anādyavidyopakalpitatve pratipādakādīnāṃ vidyāsadbhāvo 'vyayam eva sambha-

<lb>vati | 22 upaniṣadvākyaṃ pratipādakādibhyo bhinnaṃ na bhavatīti cet tadā pratipādakādīnāṃ yugapad eva sarveṣāṃ saṃvedyatvaṃ na

<lb>bhavet | 23 teṣāṃ pratipādakādīnām | 24 upaniṣadvākyam acitsvabhāvaṃ sadbahirvastu siddhaṃ yathā tadvat (upaniṣadvākyavat)

<lb>ghaṭādivastuno 'pi bahirvastutvaṃ siddhyati |

<lb><pb n='013'>siddhaṃ bahirvastu tadvaddhaṭādivastusiddhir iti na pratibhāsādvaitavyavasthā pratibhāsya1syāpi suprasiddhatvāt | pra2ti-

<lb>bhā3sasamānādhikaraṇatā punaḥ pratibhāsya4sya kathañcid bhede 'pi5 na viruddhyate | gha6ṭaḥ pratibhāsata iti pratibhāsa-

<lb>viṣayo bhavatīty ucyate viṣayaviṣayiṇor a7bhedopacārā8t, prasthapramitaṃ dhānyaṃ, prastha iti yathā | tataḥ sāmā-

<lb>nādhikaraṇyād upacaritān nānupaca9ritaikatvasiddhiḥ | mukhyaṃ sāmānādhikaraṇyaṃ kva siddham iti cet, saṃvedanaṃ

<lb>pratibhāsate bhāti cakāstītyādi vyavahāre mukhyam | tato vaiyadhikaraṇya10vyavahāras tu gauṇas ta11tra saṃvedanasya

<lb>pratibhāsanam iti paṭasya pratibhāsanam ity atra tasya12 mukhyatvaprasiddheḥ | kathañcid bhedam antareṇa sāmānādhikaraṇyā-

<lb>nupapatteś ca | tata13 eva kathañcid bhedasiddhiḥ | śu14klaḥ paṭa ity atra sarvathā śuklapaṭayor aikye hi na samānādhi-

<lb>karaṇatā paṭaḥ paṭa iti yathā | nāpi sarvathā bhede himavanmakarākaravat | ta15thānyāpohasya16 pratibhāsamānasya

<lb>pratibhāsasamānādhikaraṇatve 'pi pratibhāsād bhedavyavasthites tadviṣayaḥ śabdaḥ kathaṃ vidhiviṣaya eva sama17vatiṣṭhate |

<lb>tathā18bhyupagame ca katham anyaparihāreṇa kvacit pravarttakaḥ śabdo yato vidhiviṣayaḥ syād iti sūktam–vidheḥ

<lb>pramāṇatve tasyaiva prameyatvakalpanāyām anyāpohānu19praveśo 'nyathā20nyatprameyaṃ vācyam iti | prameyarūpo vidhi-

<lb>r iti kalpanāyām api pramāṇam anyadvācyam iti tasyaivobhayasva22bhāvatvavirodhāt–kalpanāva22śād vidheḥ pramāṇarū-

<lb>patve 'nyāpohavādānuṣaṅa‍gasyāviśeṣāt | pramāṇaprameyarūpo vidhir iti kalpanāpy anena nirastā | tadanubhayarūpo

<lb>vidhir iti kalpanāyāṃ tu svaraśṛṅgādivadavastutāpattiḥ–pramāṇaprameyasvabhāvarahitasya vidheḥ svabhāvāntareṇa

<lb>vyavasthānā23yogāt | pramātrā24der api prameyatvopapa25tteḥ | anyathā tatra26 pramāṇavṛtter abhāvāt sarvathā vastutvahāniḥ |

<lb><notes>1 upaniṣadvākyaṃ ghaṭādi vasturūpaṃ pratibhāsyaṃ prameyam api suprasiddham | (pratibhāsasyāpīti khapāṭhaḥ) | 2 ghaṭaḥ pratibhā-

<lb>sate, jñānaṃ pratibhāsate iti pratibhāsasamānādhikaraṇatā | 3 yadi ghaṭādayo jñānād arthāntarabhūtās tadā kathaṃ jñānasāmānādhi-

<lb>karaṇyaṃ ghaṭāder ghaṭetety ukte āha pratibhāsasamāneti | 4 pratibhāsasyeti khapāṭhaḥ | 5 jñānāj jñeyam upacārād abhinnaṃ paramārthato

<lb>bhinnam iti pratibhāsāt pratibhāsyasyānyāpohalakṣaṇasya kathañcid bhede 'pi pratibhāsasamānādhikaraṇatā na viruddhyate | pratibhāsaḥ

<lb>samānamadhikaraṇaṃ yasya sa samānādhikaraṇas tasya bhāvaḥ pratibhāsasamānādhikaraṇatā | 6 ghaṭaḥ pratibhāsata ity upacaritaṃ

<lb>sāmānādhikaraṇyaṃ, saṃvedanaṃ pratibhāsate iti mukhyaṃ sāmānādhikaraṇyaṃ, saṃvedanasya pratibhāsanam iti upacaritaṃ vaiyadhikaraṇyaṃ,

<lb>paṭasya pratibhāsanam iti mukhyaṃ vaiyadhikaraṇam | 7 yadi ghaṭapratibhāsayor viṣayaviṣayibhāvas tadā kathaṃ ghaṭaḥ pratibhāsate ity ā-

<lb>śaṅkyāha | "mukhyabādhāyāṃ" sati hi prayojane nimitte copacāraḥ pravarttate iti nyāyānusārād ghaṭaḥ pratibhāsata ity atrābheda

<lb>upacaryate tatra ghaṭasyāpratibhāsatvaṃ mukhyabādhāpratibhāsyatvaṃ nimittaṃ tadvayavahāraḥ prayojanam iti | 8 ghaṭaḥ pratibhāsata ity atra

<lb>ghaṭe jñānasyopacāro viṣayibhāvo nimittam | 9 yata evaṃ tata upacārabhūtād anyāpohasya pratibhāsasāmānādhikaraṇyān na

<lb>paramārthabhūtaikatvasiddhiḥ | 10 bhinnādhikaraṇyavyavahāraḥ | 11 mukhye sāmānādhikaraṇye | 12 vaiyadhikaraṇyavyavahārasya |

<lb>13 sāmānādhikaraṇyād eva | 14 sarvathā bhede vā kiṃ dūṣaṇam ity ukte āha | 15 paṭaprakāreṇa | 13 samānādhikaraṇatā iti

<lb>sambandhaḥ | 17 kathañcid bhede sāmānādhikaraṇyavyavasthāpanadvāreṇa pratibhāsamāno 'nyāpohaḥ samānādhikaraṇatve saty api prati-

<lb>bhāsād bhinno vyavatiṣṭhate, yatas tasmād anyāpohaviṣayaḥ śabdo vidhiviṣaya eva kathaṃ samavatiṣṭhate ? na katham api | 18 anyā-

<lb>pohaviṣayaḥ śabdo vidhiviṣayo bhavatīty aṅgīkāre kṛte sati nairātmyādiparihāreṇāvivakṣitavastuparihāreṇa vā kvacid brahmaṇi

<lb>vivakṣitavastuni vā śabdaḥ kathaṃ pravarttako yataḥ kuto vidhiviṣayaḥ syān na kuto 'pi | evaṃ śabdaḥ parārthaṃ parihṛtya svārthe

<lb>pravarttamāno bhāvābhāvātmako jñeya iti syādvādaprakriyā | 19 anyāpohavādī āha–apramāṇatvavyāvṛttyā pramāṇatvam aprameya-

<lb>tvavyāvṛttyā prameyatvam ity anyāpohāvatāraḥ | 20 anyāpohasya prameyatvakalpanābhāve | 21 anyāpohavādānupraveśena |

<lb>22 tasyaivobhayasvabhāvatvavirodhād ityādinā dvitīyavikalpanirākaraṇena | 23 svabhāvāntareṇa vyavasthānābhāvaḥ kuto yāvatā

<lb>pramātrādirūpeṇa vidher vyavasthitir bhaviṣyatīty āśaṅkyāha | 24 pramiti | 25 vidhivādy āha |–vidhiḥ pramāṇaṃ prameyaṃ ca mā bhavatu

<lb>kintu pramātṛpramitirūpo 'stīti ced āhānyāpohavādī |–pramātrāder api pramāṇaviṣayatvaṃ ghaṭate anyathā prameyatvaṃ na ghaṭate

<lb>cet tadā pramāṇavyāpārasyābhāvāt pramātrādirūpeṇābhyupagatasya vidher vastutvaṃ hīyate | 26 pramātari pramitau vā |

<lb><pb n='014'>śabdavyāpārarūpo vidhir iti cet sā śabdabhāvanaiva | puruṣavyāpāraḥ sa iti cet sārthabhāva1nā syāt |

<lb>e2tenobha3yavyāpārarūpo vidhir iti pratyākhyātam | tada4nubhayavyāpārarūpa5s tu vidhir viṣa6yasvabhāvaś cet tasya7

<lb>vākya8kāle 'sannidhānān nirālambanaśabdavādapraveśaḥ9 | phala10svabhāvaś cet sa11 eva doṣaḥ–tasyāpi tadā'sa-

<lb>nnidhānād anyathā vidher anavatārāt | nissvabhāvo vidhir iti kalpanāyāṃ tu vidhir vākyārtha iti na kiñcid vā-

<lb>kyārtha ity uktaṃ syāt | kiñca12 yadi vidhiḥ sann eva tadā na kasya13cid vidheyaḥ puruṣasvarūpavat | athāsann eva

<lb>tathāpi na vidheyaḥ kharaviṣāṇa14vat | atha puruṣarūpatayā san darśanā15dirūpatayā tv asann iti vidheyaḥ syā16t

<lb>tadobha17yarūpatā18pattiḥ | na san nāpy asan vidhir iti cet tad idaṃ vyāhata11m–sarvathā sattvapratiṣedhe sarvathaivā-

<lb>sattvavidhiprasaṅgāt–ta20nniṣedhe vā sarvathā sattvavidhānuṣaṅgāt | sakṛd ubhayapratiṣedhe tu kathañcit sadasattvavi-

<lb>dhānān matāntarānuṣa21ṅgāt kuto vidhir eva vākyārthaḥ | kiñca vidhiḥ pravarttakasvabhāvo vā syād apravarttakasvabhāvo

<lb>vā ? pravarttakasvabhāvaś ced vedāntavādinām iva tāthāgatādīnām api pravarttakaḥ syā22t | 23teṣāṃ vipa24ryāsān na pravarttaka

<lb>iti cet tata25 eva vedāntavādinām apravarttaka ity api śakyeta26 | saugatādīnām eva viparyāso 'pravarttamānānāṃ,

<lb>na punaḥ pravarttamānānāṃ vidhivādinām ity aprāmāṇika27m eveṣṭam–ubhayeṣāṃ samānākṣepasamādhānatvāt | yadi

<lb>punar apravarttakasvabhāva eva vidhis tadā kathaṃ vākyārthaḥ syān niyogavat | kiñca vidhiḥ phalarahito vā syāt

<lb>phalasahito vā ? phalarahitaś cen na pravarttako niyogavad eva28 | puru29ṣādvaite na kaścit kutaścit pravarttaka iti cet

<lb>katham apravarttako vidhiḥ sarvathā vākyārthaḥ kathya30te |–tathā31 niyogasyāpi vākyārthatvaprasaṅgāt | tathā

<lb>draṣṭavyo re 'yam ātmetyādivākyād ātma32ni darśanaśravaṇānumananadhyānavidhāne pratipattur apravṛttau kim arthas ta33dvā-

<lb>kyābhyāsaḥ ? phalasahito vidhir iti kalpanāyāṃ phalārthitayaiva lokasya pravṛttisiddher vṛttyā vidhika34-

<lb>thanaṃ niyogakathanavat | tathā35pi vidher vākyārthatve niyogasyāpi vākyārthatvaṃ kuto na bhavet |

<lb><notes>1 puruṣabhāvanā | 2 pratyekapakṣadvayanirākaraṇena | 3 paryāyeṇa yugapadvetyādinā niyoganirākaraṇe proktaṃ dūṣaṇam atrāpi

<lb>jñātavyaṃ draṣṭavyetyādinā | 4 tadubhayāvyāpārarūpa iti vā pāṭhaḥ | 5 brahmadarśanādi | 6 śabdātmavyāpārarahito vidhir iti

<lb>cet so 'pi viṣayasvabhāvo vā syān niḥsvabhāvo vā phalasvabhāvo veti krameṇa dūṣayati | 7 viṣayasvabhāvasya vidheḥ | 8 sarvaṃ vai

<lb>khalv idaṃ brahmetyādivākyakāle | 9 saugatamate nirālambanaśabdavādo 'bhipretaḥ | 10 artharahitaḥ | 11 phalasvabhāvasya vidheḥ

<lb>sa eva nirālambanaśabdavādapraveśaḥ | kasmāt ? tadā vākyakāle vidher asāmīpyāt | 12 vidhiḥ sann eva vā'sann eva vā ubhayarūpo

<lb>vānubhayarūpo veti vikalpakrameṇa dūṣayati | 13 vidhiḥ pakṣaḥ kasyacin <?>nur<?> vidheyo na bhavatīti sādhyo dharmaḥ–sattvāt | yaḥ san

<lb>sa na kasyacid vidheyo yathā puruṣaḥ | saṃścāyaṃ tasmān na kasyacid vidheyaḥ (karttavyaḥ) | 14 dvitīyavikalpānumānam–vidhiḥ

<lb>pakṣaḥ kasyacid vidheyo na bhavatīti sādhyaḥ–asattvāt | yad asat tan na kasyicid vidheyaṃ yathā kharaviṣāṇam | asaṃś cāyaṃ tasmān na

<lb>kasyacid vidheyaḥ | 15 draṣṭavyo r<?>eyam ātmetyādidṛśyatvakartavyatvādinā | 16 vidhir iti śeṣaḥ | 17 tataś ca svasiddhāntavyā-

<lb>ghātaḥ–vidheḥ sarvathāsattvābhyupagamāt–asadrūpasya kasyāpi vedāntinānabhyupagamāt | 18 dvaitāpattiḥ | 19 viruddham |

<lb>20 sarvathā asattvaniṣedhe | 21 jainamatā (syādvāda) śrayaṇāt | 22 tasya sarvathā pravarttakattvāt | 23 tāthāgatādīnām |

<lb>24 pravarttakasvabhāve vidhāvapravarttakatayā gamanaṃ viparyāsaḥ | 25 viparyāsād eva | 26 vaktum iti śeṣaḥ | 27 iti syādvādī

<lb>vadati |–ubhayeṣāṃ saugatādīnāṃ vedāntavādināṃ ceṣṭaṃ pratipāditaṃ pramāṇaviruddhaṃ bhavati | kasmāt ? sadṛśapratyavasthānavyava-

<lb>sthānāt | 28 vidhiḥ pakṣaḥ vākyārtho na bhavatīti sādhyo dharmaḥ–apravarttakattvān niyogavat | 29 atrāha vidhivādī |–

<lb>kaścid vidhiḥ kutaścit pramāṇāt pramāṇādvaite pravarttako na syāt | 30 anyathā | 31 apravarttakatvena | 32 brahmaṇi | 33 kim pra-

<lb>yojanakaḥ | 34 draṣṭavyetyādi | vidhiḥ pravarttaka iti pratipādanam | 35 apravarttakatve 'pi | yady api pramāṇaprameyādyanekadhā

<lb>vikalpakhaṇḍanadvāreṇa vidhir vākyārtho nāsti tathāpi vidhivādino balāt kāreṇa vidher vākyārthatve niyogasyāpi vākyārthatvaṃ

<lb>kathaṃ na bhavet ? ity āśayaḥ |

<lb><pb n='015'>pa1ṭādivat padārthānta2ratvenāpratibhāsanān niyojya3mānaviṣa4yaniyoktṛdha5rmatvena cānavasthānān na niyogo

<lb>vākyārtha iti cet tad itaratrā6pi samānam7–vidher api ghaṭādivat padārthāntaratvenāpratibhāsanāt–vidhā-

<lb>yya8mānaviṣaya9vidhā10yakadharmatvenāvyavasthiteś ca | ya11thaiva12 hi niyojyasya puṃso dharme niyoge 'nanu16ṣṭheyatā

<lb>niyogasya siddhatvād–anyathā tadanuṣṭhāno paramābhāvānuṣaṅgā14t–kasya15cid rūpasyāsiddhasyābhāvāt | a16siddha-

<lb>rūpatāyāṃ vā'niyojyatvam–virodhād vandhyāstanandhayādivat | siddharūpeṇa niyojyatve tasyaivārtharūpeṇa vā

<lb>niyojyatāyām eka17sya puruṣasya siddhāsiddharūpasaṅkarān niyojyetaratvavibhāgāsiddhiḥ | tadrū18pā'saṅkare vā19

<lb>bhedaprasaṅgād ātmanaḥ siddhāsiddharūpayoḥ sambandhābhāvo 'nupakārāt | upakārakalpanāyām ātmanas tadu20pakāryatve

<lb>nityatvahāniḥ | tayor ātmopakāryatve siddharūpasya sarvathopakāryatvavyāghātaḥ | asiddharūpasyāpy upakāryatve

<lb>gaganakusumāder upakāryatānuṣaṅgaḥ | siddhāsiddharūpayor api kathañcid asiddharūpopagame prakṛtaparyanuyogānivṛtter anavasthā21-

<lb>nuṣaṅgād ity upāla22mbhaḥ | ta23thā vidhāpyamānasya puruṣasya dharme vidhā24v api siddhasya puṃso darśanaśravaṇānumananadhyā-

<lb>navidhānavirodhaḥ | ta25dvidhāne vā sarvadā tadanupara26tiprasaktiḥ | darṣanādirūpeṇa tasyā27siddhau vidhā28navyāghātaḥ

<lb>kūrmaromādivat | siddharūpeṇa vidhāpyamānasya vidhāne tasyaivāsiddharūpeṇa cāvidhāne siddhāsiddharūpasaṅka-

<lb>rād vidhāpyetaratvavibhāgāsiddhiḥ | tadrūpāsaṅkare vā bhedaprasaṅgādātma29naḥ siddhāsiddharūpayos tatsambandhābhāvādi-

<lb>doṣāsañja30nasyāviśeṣaḥ | tathā31 viṣayasya yogalakṣaṇasya dharme niyoge tasyā'pariniṣpannatvāt svarūpā32bhāvā-

<lb>d vākyena pratyetum aśa33kyatvasya vidhā34v api viṣa35yadharme samānatvāt kuto viṣaya36dharmo vidhiḥ ? puruṣa37syaiva viṣayatayāva-

<lb>bhāsamānasya viṣayatvāt tasya38 ca pariniṣpannatvān na taddharmasya vidher a39sambhava iti cet ta40rhi yajanāśrayasya

<lb>dravyādeḥ siddhatvāt ta41sya ca viṣayatvāt kathaṃ taddharmo niyogo 'pi na siddhyet ? yena rūpeṇa viṣayo vidyate tena

<lb>taddharmo niyogo 'pīti, tadanuṣṭhānā42bhāve vidhiviṣayo yena rūpeṇāsti tena taddharmasya vidheḥ katham anuṣṭhānam ?

<lb><notes>1 vyatirekadṛṣṭāntaḥ | vidhivādy āha |–yathā puruṣāt paṭādikāryarūpaṃ bhinnaṃ pratibhāsate tathā na niyogapreryamāṇapuruṣa-

<lb>viṣayaprerakadharmarūpeṇa ghaṭādiḥ pratibhāsate na tathā niyoga iti hetudvayān niyogasyānavatārān na niyogo vākyārtho na bhavati |

<lb>2 bhinnatvena | 3 puruṣa | 4 yāgādi | 5 agniṣṭometyādi | 6 vidhipakṣe | 7 vidhir na vākyārthaḥ ityādi | 8 avaśya-

<lb>karaṇīyatayābhimanyamāna | sarvaṃ vai khalv idaṃ brahmetyādivākyād vidhāpyamāna |9 yāgādirūpa |10 ātmā 11 etad eva

<lb>krameṇa vivriyate 12 ato niyogakhaṇḍanadvāreṇa vidhikhaṇḍanārthaṃ bhāvanāvādī vadati | 13 akartavyatā | 14 siddharūpasya

<lb>niyogasya yady anuṣṭheyatā tadā tasya niyogasya karaṇīyānavasthāprasaṅgaḥ–yatas tatra niyoge kaścid bhāgo asiddho nāsti |

<lb>15 puruṣadharmasya niyogasya siddhatvaṃ katham ity āśaṅkāyām āha kasyacid iti | 16 asiddharūpo 'pi niyogo niyojyo bhavatīti

<lb>cet tadā bandhyāstanandhayāder api niyojyatvaprasaṅgaḥ | tathā nāsti loke virodhadarśanāt 17 niyogasyaikaṃ rūpaṃ siddham anyad asiddhaṃ

<lb>siddharūpeṇa niyojyatve sati tasyaiva niyogasyāsiddharūpeṇa kṛtvā aniyojyatāyāṃ satyam ity ekapuruṣasya siddhāsiddharūpamiśraṇā-

<lb>dayaṃ niyojyoyam aniyojya iti bhedo na siddhyati | athavā tadrūpayor amiśraṇe sati bhedaghaṭanād ātmanaḥ siddhāsiddharūpayoś ca

<lb>parasparasambandho nāsti | kasmāt ? upakārākaraṇāt | 18 tadrūpāsaṅkare<? a> eva bhedaprasaṅgād iti vā pāṭhaḥ | 19 ātmanaḥ

<lb>sakāśāt siddhāsiddhaparyāyayor bhedaprasaṅgāt | 20 tābhyāṃ siddhāsiddhābhyām upakāryatve kiṃ dūṣaṇaṃ syāt ? ātmano nityatva-

<lb>hāniḥ | 21 prārabdhaniyogapraśnasya nivṛttir na bhavatīti tadā kim āyātam ? anavasthānām<?> dūṣaṇaṃ syāt | 22 ataḥ prabhṛti

<lb>niyogakhaṇḍanavadvidheḥ khaṇḍanaṃ karoti bhāvanāvādī | 23 yathaiva hītyādiniyogapakṣe | 24 avaśyakaraṇīyadarśanaśravaṇam a-

<lb>nanādirūpe | 25 tasya siddhasya puruṣasya karaṇe vā | 26 aviśrāntir anavasthā vā | 27 vidheḥ | 28 yāgalakṣaṇasya viṣaya-

<lb>dharmasya niyogasya | 29 sakāśāt | 30 anuṣaṅgasya | 31 he vidhivādin | 32 pratyetum aśakyatvaṃ kuta ity ukte tatra

<lb>samarthanaparaṃ prathamaṃ sādhanam | 33 dūṣaṇasya | 34 avaśyakaraṇīyadarśanādau | 35 darśanādi | 36 ātmanaḥ dharmaḥ |

<lb>37 vidhivādī | 38 puruṣasya | 39 avaśyakaraṇīyadarśanādeḥ | 40 niyogamatam avalambya bhāvanāvādī vadati |

<lb>41 dravyādeḥ | 42 tasya niyogasya karaṇābhāve sati vidher apy anuṣṭhānaṃ mā bhūt |

<lb><pb n='016'>yenāṃ1śena nā2sti tenānuṣṭhā3nam iti cet ta4nniyoge 'pi samānam | katha5m asanniyogo 'nuṣṭhīyate–apratīyamāna-

<lb>tvāt kharāviṣāṇavad iti cet ta6ta eva vidhir api nānuṣṭheyaḥ | pra7tīyamānatvād anuṣṭheya8tayā cāsiddhatvād anuṣṭheyo

<lb>vidhir iti cen niyogo 'pi tathā9stu | nanv a10nuṣṭheya11tayaiva niyogo 'vatiṣṭha12te, na pratīyamānatayā tasyāḥ sakala-

<lb>va13stusādhāraṇatvāt | a14nuṣṭheyatā ca pratibhātā ko 'nyo niyogo yasyānuṣṭhitir iti cet tarhi vidhir api

<lb>na pratīyamānatayā pratiṣṭhām anubha15vati, kintu vidhīyamānatayā16 | sā ced anubhūtā ko 'nyo vidhir nāma yasya

<lb>vidhānam upaniṣadvākyād anuka17rṇyate | nanu18 draṣṭavyādivākyenātmadarśanādikaṃ vihitaṃ19 mameti pratīter aprati-

<lb>kṣayārho vidhiḥ katham apākri20yate ? kim idā21nīm agnihotrādivākyena yāgādiviṣaye niyukto 'ham iti

<lb>pratītir na vidyate yena niyogaḥ pratikṣipyate ? sā pratītir apramāṇam iti cet vidhipratītiḥ

<lb>katham apramāṇaṃ na syāt ? vidhipratīteḥ puruṣadoṣarahitavedavacanena janitatvād iti cet tata eva niyogapratī-

<lb>tir apy apramāṇaṃ mā bhūt–sarvathāpy aviśeṣā22t | tathāpi niyogasya viṣayadharmasyāsambhave vidher api taddharmasya na

<lb>sambhavaḥ | śabda23sya vidhāya24kasya dharmo vidhir ity api na niścetuṃ śakya25m–niyogasyāpi niyoktṛśabdadha-

<lb>rmatvapratighātābhāvānuṣakteḥ | śabdasya siddharūpa26tvāt taddharmo niyogaḥ katham asiddho yenāsau sampādya27te kasya-

<lb>cid ity api na mantavyam–vidhisampādanavirodhāt–tasyā28pi siddhopaniṣadvākyadharmatvāviśeṣāt | prasiddha29-

<lb>syāpi sampādane punaḥpunastatsampādanapravṛttyanuparamāt katham upaniṣadvākyasya pramāṇatā–tadapūrvārthatāvirahā-

<lb>t smṛti30vat | tasya vā pramāṇatve niyogavākyaṃ pramāṇam astu–viśeṣābhāvāt | kiñ ca tadvidhiviṣayaṃ vākyaṃ

<lb>guṇabhāvena pradhānabhāvena vā vidhau pramāṇaṃ syāt ? yadi guṇabhāvena tadāgnihotraṃ juhuyāt svargakāma ityādi-

<lb>r api ta31d astu–guṇabhāvena32 vidhiviṣayatvasya bhāvāt–tatra33 <u>bhaṭṭamatānusāribhir </u>bhāvanāprādhānyenopagamāt–

<lb><u>prābhākaraiś </u>ca niyogagocaratvasya pradhānatvāṅgīkaraṇāt | tau ca bhāvanāniyogau nāsadviṣa34yau pravarttete<? ate> pratī-

<lb>yete vā sarvathāpy asatoḥ pratītau vā śaśaviṣaṇāder api tadanuṣakteḥ35 | sadrū36patayā ca tayor vidhināntarī-

<lb>yakatvasiddheḥ siddhaṃ guṇabhāvena vidhiviṣayatvaṃ vākyasya | iti nāpramāṇatāpattir yena karmakāṇḍasya

<lb>pāramārthikatā na bhavet | pradhā37nabhāvena vidhiviṣayaṃ codanāvākyaṃ pramāṇam iti cāyuktam–vidheḥ

<lb><notes>1 atra vidhivādī vadati | 2 vidhir nāsti | 3 vidheḥ karaṇaṃ ghaṭate | 4 anuṣṭhānam |5 vidhivādī | 6 uttaram |

<lb>apratīyamānatvād eva | 7 vidhivādī | 8 darśanaśravaṇādirūpatayā | 9 vidhiprakāreṇa pratīyamānatvād anuṣṭheyo bhavatu |

<lb>10 vidhivādī bhāvanāvādinaṃ prati | 11 karttavyatayā | 12 ayaṃ niyogo nānya iti vyavasthitir bhavati | 13 juhuyā-

<lb>d ityādiṣu | 14 anuṣṭheyatā pratibhātā apratibhātā vā ? yadi pratibhātā tadā pratibhāsāntaḥpraviṣṭaiva | apratibhātā

<lb>cet tadā tasyāvasthitir api nāsti | 15 tasyāḥ sakalavastusādhāraṇatvād iti sambandhaḥ | 16 draṣṭavyo reyamātmetyādikarttavya-

<lb>tayā | 17 vedāntavādinā | 18 vidhivādī | 19 avaśyaṅkaraṇīyam | 20 prabhākareṇa | 21 vidheḥ pratītikāle |

<lb>22 vidhipratītiniyogapratītyor dvayor api puruṣadoṣarahitavedavacanajanitatvena kṛttvā sarvathāpi viśeṣābhāvāt | 23 vidhi-

<lb>lakṣaṇārthapratipādakasya | 24 vidhivādy āha |–vidadhātīti vidhāyako draṣṭavyo reyamātmetyādivākyarūpaḥ śabdas tasya dharme

<lb>vidhir api vidhāyaka iti | 25 anyathā | 26 śabdas tv agnihotraṃ juhuyād ityādiḥ siddharūpaḥ śabdadharma eva niyogaḥ katham a-

<lb>siddho yato yāgādiḥ karttavyaḥ syāt | 27 vedavākyenānuṣṭheyo bhavatīti pratipādyate | 28 vidhisampādanasya | 29 jñāta-

<lb>syāpi | 30 vedasya upa<? -> samīpe niṣadanam upaniṣat tasya vākyam upaniṣadvākyaṃ pakṣaḥ pramāṇaṃ na bhadatīti sādhyo dharmaḥ tasyā-

<lb>pūrvārthatāvirahāt | yathā smṛtiḥ | yathā smṛter apūrvārthatāpratipādanaṃ nāsti śrutyanusāritvāt tathety arthaḥ | 31 niyogabhāva-

<lb>nāstitvam | 32 niyogasyopacāreṇa vidhiviṣayatvaghaṭanāt | 33 vidhau | 34 asatau ca tau viṣayau ca | 35 sarvathā-

<lb>py avidyamānasya śaśakaśṛṅgaganakusumavandhyāstanandhayāder api tayoḥ pratītipravṛttikayor anuṣaṅgāt | 36 bhāvanāniyogayor nāntarī-

<lb>yakatvaṃ (na vicchedakatvam avinābhāvitvaṃ vā) tasya siddher ghaṭanāt | 37 vedavākyaṃ mukhyaṃ vidhir api mukhya iti cen na–tathā–

<lb>sati dvaitābhāvāt | *varṇyate ity api pustakāntare |

<lb><pb n='017'>satya1tve dvaitāvatā2rāt | tadasatyatve prādhānyā'yogāt | tathā3 hi | yo yo 'satyaḥ sa sa na pradhānabhāvam a-

<lb>nubhavati | yathā tadavidyāvilāsaḥ | tathā cāsatyo vidhir iti na pradhānabhāvena tadviṣayatvopapattiḥ |

<lb>syān matam |–na samyagavadhāritaṃ vidheḥ svarūpaṃ bhava4tā5 tasyai6va yato vyavasthitatvāt | pratibhāsamātrād dhi

<lb>pṛthag vidhiḥ kāryatayā na pratīyate ghaṭādivat7 prerakatayā ca nādhyavasīyate vacanādiva8t | karmakaraṇasā-

<lb>dhanatayā hi tatpra9tītau kāryatāprerakatā10pratyayo yukto nānya11thā | kiṃ tarhi ? draṣṭavyo reyamātmā śrotavyonu-

<lb>mantavyo nididhyāsitavya ityādiśabdaśravaṇād avasthāntaravilakṣaṇena12 prerito 'ham iti jātākūtenākāreṇa

<lb>svayam ātmaiva pratibhāti | sa eva vidhir ity ucyate | tasya13 ca jñānaṃ viṣayatayā sambandham a14dhitiṣṭhatīti

<lb>pradhānabhāvavibhāvanā vidher na15 vihanyate–tathāvidhavedavā16kyād ātmana eva vidhāyakatayā pratibhāsanāt |

<lb>taddarśanaśravaṇānumananadhyānarūpasya vidhīyamānatayānubhavāt | tathā17 ca svayam ātmā''tmānaṃ draṣṭuṃ śrotum anumantuṃ

<lb>dhyātuṃ vā pravarttate | tathā pravṛttyasambhave hy ātmanaḥ prerito 'ham ity avaga18tir aprāmāṇikī syāt | tato nāsatyo

<lb>vidhir yena pradhānatā tasya virudhyate | nāpi satyatve dvaitasiddhiḥ–ātmasvarūpavyatirekeṇa tada19bhāvāt–

<lb>tasyaikasyaiva tathā20 pratibhāsanād iti | ta21d apy asatyam–niyogā22divākyārthasyāpi niścayātmakatayā pratīya-

<lb>mānatvāt | tathā hi |–niyogas tāvad agnihotrādivākyād iva draṣṭavyo 'reyamātmetyādivacanād api pratīyate

<lb>eva | niyukto 'ham anena vākyeneti niravaśeṣo yo23gaḥ pratibhāti–manāgapy<?> ayogāśaṅkānavatārād avaśyakartta-

<lb>vyatāsampratyayāt | katham anyathā tadvākyaśravaṇād asya24 pravṛttir upapadyate–25meghadhvanyā26der api pravṛttiprasaṅgāt |

<lb>kiñ ca śabdād draṣṭavyo reyamātmetyāder ātmadraṣṭavyatādividhis tad<? ā>'draṣṭa27vyatādivyavacchedarahito yadīṣya28te tadā

<lb>na kasyacit pravṛ29ttihetuḥ–pratiniyataviṣayavidhināntarīyakatvāt prekṣāvatpravṛtteḥ | tasya cātadviṣa30yaparihārā-

<lb>vinābhāvitvāt kaṭaḥ karttavya iti yathā | na hi kaṭe karttavyatāvidhir ata31dvyavacchedam antareṇa vyavahāramārga-

<lb>m avatārayituṃ śakyaḥ | pa32raparihārasahito vidhiḥ śabdārtha iti cet ta33rhi 34vidhipratiṣedhātmakaḥ śabdārtha

<lb>iti kuto vidhyekāntavādasya pratiṣṭhā pratiṣedhaikāntavādava35t | syān ma36tam |–paraparihā37rasya guṇībhūtatvā-

<lb>d vidher eva pravṛttyaṅga38tvena prādhānyād vidhiḥ śabdārtha iti | ka39m idā40nīṃ śuddhakāryādirū41paniyogavyavasthitir na

<lb>syāt ?–kāryasyaiva śuddhasya pravṛttyaṅgatayā pradhānatvopapatteḥ–niyojyā42des tatrā43pi guṇībhāvāt | tadvatpre-

<lb><notes>1 upacaritatvābhāve | 2 śrotavyaśrotṛtvādibhedena vidhāyakatayā vidheyatayā ca | 3 atra vidhiviṣayaṃ vākyaṃ pradhānabhā-

<lb>vena vidhau pramāṇam astīti yad uktaṃ tat khaṇḍanārthaṃ bhāvanāvādī niyogamatam avalambyāha |–"vidhiḥ pradhānabhāvaṃ nānubhavati–

<lb>asatyatvāt | yo yo 'satya ityādi" | 4 prabhākareṇa | 5 (vedānty āha) niyogamatāvalambinā bhaṭṭena tvayā | 6 vidheḥ |

<lb>7 yathā ghaṭādiḥ kāryatayā pṛthak pratīyate tathā vidhiḥ pratibhāsamātrāt pṛthaṅga pratīyate | 8 yathā prerakatayā vacana-

<lb>m adhyavasīyate tathā vidhir na | 9 vidhi | 10 kāryatāprerakatā (vidheḥ) na yuktety eva khapāṭhaḥ | 11 karmakaraṇasādhanābhāve

<lb>vidhiparijñāne kāryatāprerakatāpratyayo yukto na | 12 apreritāvasthāvilakṣaṇena | adraṣṭavyādivilakṣaṇena | 13 vidheḥ |

<lb>14 darśanādikaṃ vidhīyamānatayā vidheḥ sambandham adhitiṣṭhatīti yāvat | vṛkṣasya śākhevābhede ṣaṣṭhīvidhinā ekatvam evety arthaḥ |

<lb>15 vidher mukhyatvaniścayo na viraddhyate | 16 vedavākyād ātmānya<? -a> eva na tad darśayati | vedavākyaṃ jñānam eva tac cātmano dharmo 'taḥ

<lb>kāraṇād vedavākyātmanor abheda eveti | 17 vidhāyakavidhīyamānayor abhede | 18 pramitiḥ | 19 vidher abhāvāt | 20 vidhāya-

<lb>katayā vidheyatayā ca | 21 bhāṭṭaḥ | 22 ādiśabdena bhāvanā | 23 darśanaśravaṇādāv ātmasambandhaḥ | 24 nuḥ | 25 a-

<lb>nyathā | kartavyatāsampratyayābhāve 'pi tadvākyaśravaṇāt pravṛttir upapadyate cet | 26 kā (pañcamī) | 27 aśrotavyatādi |

<lb>28 vedāntinā tvayā | 29 ātmadraṣṭavyatādau | 30 apratiniyataviṣaya | 31 paṭakartavyatādiparihāraṃ vinā | akaṭakarta-

<lb>vyatānirākaraṇaṃ vinā | 32 vidhivādī vadati | 33 bhāṭṭaḥ | 34 astitva |35 yathā sarvathā pratiṣedhaikānta (anyā-

<lb>poha) vādasya pratiṣṭhā nāsti | 36 vidhivādī | 37 anyāpohasya | 38 hetutvena | 39 bhāṭṭaḥ | 40 prādhānyam āśritya

<lb>vidheḥ śabdārthanirūpaṇāvasare | 41 śuddhakāryādyekādaśaprakāra | 42 puruṣādeḥ | 43 śuddhakāryarūpe niyoge | vākye |

<lb><pb n='018'>raṇādisvabhāvaniyogavādināṃ preraṇādau pradhānatābhiprāyāt tad itarasya sato 'pi guṇabhāvādhyavasāyād yukto

<lb>niyogaḥ śabdārthaḥ | śu1ddhakāryapreraṇādiṣu svā2bhiprāyāt kasyacit pradhānabhāve 'pi parābhiprāyāt pradhānatvābhāvāt |

<lb>tadanya3tarasyāpi svabhāvasyāvyavasthitenaika4syāpi śabdārthatvam iti cet ta5rhi puruṣādvaitavādyāśayavaśād vidheḥ

<lb>pradhānatve 'pi tāthāgatamatāśrayaṇād apradhānatāghaṭanāt so 'pi na pratiṣṭhām āpadyeta vipratipattisadbhāvāviśeṣā6t |

<lb>syān matir eṣā te7 vidher eva sa8rvatra pradhānatā–pravṛttyaṅgatvopapatteḥ | na punaḥ pratiṣedhasya pra9vṛttyaṅga10tānupapatteḥ |

<lb>kva11cit pravartti tu kāmo hi sarvas tadvidhim a12nveṣate tatra13 pararūpapratiṣedhānveṣa14ṇe pariniṣṭhā15nupapatteḥ–pa16rarūpā17ṇā-

<lb>mānantyāt kva18cit pratiṣeddhum aśakteś ca19 | ta20d dhi pararūpaṃ na tāvat svayam apratipadya kramaśaḥ pratiṣeddhuṃ śakyam–

<lb>pratiṣedhasya nirviṣayatvaprasaṅgāt | nāpi pratipa21dya–tatpratipatter api pararūpapratiṣedhāpekṣatvāt–ta22syāpi ca

<lb>pratipannasyaiva pra23tiṣedhe 'navasthānuṣaṅgāt | yugapatsakalapararūpapratiṣedhe parasparāśrayānuṣaṅgāt | siddhe sakala-

<lb>pararūpapratiṣedhe pratipitsita24vidhisiddhis ta25tsiddhau ca ta26tparihāreṇa tatpratipattipūrvakasakalapararūpapratiṣedhasi-

<lb>ddhir iti | tad etada27nālocitābhidhānam–<u>maṇḍanamiśra28sya</u> | sarvathā vidher api pravṛttyaṅgatānupapatteḥ | sarvo hīṣṭe

<lb>vastuni pravarttitumanā jano 'niṣṭaparihāraṃ tatrā29nveṣate–anyathāniṣṭe 'pi pravṛttau samīhitavyāghātaprasakteḥ |

<lb>aniṣṭapratiṣedhaś ca pratyakṣādiva30t kutaścid vākyād api śakyaḥ pratipattum–kevalavidhipratipatter evānyapratiṣedha-

<lb>pratipattirūpatvāt–kevalabhūtalapratipatter eva ghaṭābhāvapratipattisiddheḥ | na hy ayaṃ pratipattā 31kiñcid upalabha-

<lb>mānaḥ pararūpaiḥ sa32ṅkīrṇam upalabhate–yataḥ pramāṇāntarāt tatpratiṣedhaḥ sādhya33te | na34 ca sarvathā tair asaṅkīrṇam eva–

<lb>sa35dādyātmanāpi tadasaṅkare tasyāsattvaprasaṅgāt | parasmā36t kathañcid vayāvṛtty<? ā>'vyāvṛttyātmakaṃ ca kutaścit pra-

<lb>mā37ṇād upalabhamāno 'rthī paravyāvṛttidvāreṇa vā pravartate vidhidvā38reṇa veti | vidher ivānyāpoha39syāpi pravṛttyaṅga-

<lb>tvopapatter na vidher eva prādhānyam–vidhā40tr eva pratyakṣam upaniṣadvākyaṃ ceti niyamasyāsambhavāt–anya41thā

<lb><notes>1 vidhivādī | 2 prābhākarābhiprāyāt | 3 atra vidhivādī vadati |–tayoḥ pradhānatvāpradhānatvayor anyatarasyāpi śuddha-

<lb>kāryādiniyogasya | 4 preraṇādiniyogasya pradhānasyāpradhānasya vā | 5 bhāvanāvādī saugatamatam avalambya vidhivādinam āha |

<lb>6 vidhivādisaugatayor vivādasadbhāvena viśeṣābhāvāt | 7 vidhivādinaḥ | 8 vākye | 9 sarvathā pravṛttyaṅgatānupapatter iti vā

<lb>pāṭhaḥ | 10 kāraṇatā | 11 jalādau | 12 jalādyastitvam | 13 jalādau | 14 sati | 15 parisamāpti | 16 parini-

<lb>ṣṭhānupapattiḥ kutaḥ ? 17 agnirūpāṇām | 18 jalādau | 19 tatra vivakṣite vastuni pararūpābhāvavicāraṇe parisamāptir na

<lb>sambhavati | kasmāt ? pararūpāṇy anantāni yataḥ kvacid vastuni pratiṣedhaḥ kartuṃ na śakyate ca yata iti hetudvayam | 20 vidhi-

<lb>vādī pṛcchati |–he saugatamatāvalambin bhāvanāvādin tvayā yat pararūpaṃ pratiṣidhyate tatkramaśo yugapad vā ? kramaśaś cet tadā

<lb>tatrāpi pararūpaṃ tadaniścitya niścitya vā pratiṣidhyate ? iti vikalpam eva vidhivādī khaṇḍayati | 21 pararūpaṃ jñātvā svayaṃ

<lb>krameṇa nivārayituṃ na śakyate | kasmāt ? tasya pararūpasya niściter apy anyapararūpapratiṣedhāśrayatvāt | 22 pararūpasyāpi |

<lb>23 pratiṣedhenānavasthāprasaṅgād iti pāṭhāntaram | 24 sadbhāva | 25 pratipitsitavidhisiddhau | 26 pratipitsitavastunirāka-

<lb>raṇena tatparijñānapūrvakasarvānyarūpaniṣedhasiddhiḥ | 27 bhāvanāvādī bhāṭṭaḥ | 28 vidhivādinaḥ |29 iṣṭe | 30 pratyakṣā-

<lb>der iva | 31 jalādikam | 32 sahitam | 33 kiñcit kevalabhūtalādikaṃ jānan paśyan vāyaṃ pramātā pumān pararūpair ghaṭā-

<lb>dikaiḥ saṅkulaṃ na paśyati yataḥ kuto 'nyasmāt pramāṇāt pararūpapratiṣedhaḥ sādhyate ? api tu na kuto 'pi | 34 para āha |–tarhi

<lb>he syādvādin śuddhābhūtalaghaṭādipararūpaiḥ sarvathā'saṅkīrṇam eveti pṛṣṭe syādvādī vadati |–naivam | kasmāt ? sattvaprameyatvavastu-

<lb>tvādinā kṛtvā bhūtalasya pararūpaiḥ sahā'melane sati bhūtalasyāpy asattvām āyāti yataḥ | 35 anyathā | 36 iṣṭetarāt |

<lb>pararūpāt | 37 pratyakṣāt | 38 sadādyātmanā | 39 pratiṣedhasyāpi | 40(prathamāntam) āhur vidhātṛ pratyakṣaṃ na niṣeddhṛ

<lb>vipaścitaḥ | naikatve āgamas tena pratyakṣeṇa prabādhyate iti vidhivādipratipāditavākyasyārthasya niyamasyāsambhavāt | 41a-

<lb>nyathā, niyamaḥ sambhavati cet tadā tato vidhātuḥ sakāśād avidyāvidhānam anuṣajati |

<lb><pb n='019'>ta1to vidyāvadavidyāvidhānānuṣaṅgāt | so 'ya2m avidyāvivekisa3nmātraṃ kuta4ścit pratīyann eva na niṣeddhṛpratyakṣamanya5d eveti

<lb>bruvāṇaḥ kathaṃ svasthaḥ? kathaṃ vā pratyakṣāder niṣeddhṛtvābhāvaṃ pratīyā6t ? ya7tas tatpratipattiḥ–tasyaivābhāvaviṣaya-

<lb>tvasiddheḥ | pratya8kṣāder vidhātṛtvapratipattir eva niṣeddhṛtvābhāvaprattir iti cet tarhi siddhaṃ bhāvābhāvaviṣayatvaṃ

<lb>ta9syeti na parodito vidhir vākyārthaḥ siddhyati | niyogasyaiva vākyārthatvopapatteḥ prabhākaramatasiddhiḥ |

<lb>sa10 e11va vākyārtho 'stv ity ayuktam–dhā12tva13rthavanniyogasya pa14ro'pavarṇitasvarūpasya vākyārthatayā pratītyabhāvāt–

<lb>sa15rvatra bhāvanā16yā eva vākyārthatvapratīteḥ | sā hi dvidhāḥ, śabdabhāvanārthabhāvanā ca "–śabdātmabhāvanā-

<lb>m āhur anyā17m eva liṅāda18yaḥ | i19yaṃ tv anyaiva sa20rvārthā sarvākhyāteṣu vidyate" iti vacanāt | tatra śabda-

<lb>bhāvanā śabdavyāpāraḥ | śa21bdena hi puruṣavyāpāro bhā22vyate, puruṣavyāpāreṇa dhātva23rtho, dhātvarthena phala24m iti |

<lb>na 25caivaṃ puruṣa26vyāpāre śabdavyā27pāravaddhātvarthe ca puruṣavyāpāravat phale dhātvartho bhāvanānuṣa28jyate–tasya29

<lb>śu30ddhasya sanmātrarūpatayā vidhirūpatvaprasaṅgāt | tad uktam |–"sanmātraṃ bhā1valiṅgaṃ syād asaṃpṛktaṃ tu kārakaiḥ |

<lb>dhātvarthaḥ kevalaḥ32 śu33ddho bhāva ity abhidhīyate | tāṃ34 prātipadikā35rthaṃ ca dhātvarthaṃ ca pracakṣate | sā sattā sā

<lb>mahānā36tmā yām āhus tv atalādayaḥ |" iti ca pratikṣipta37ś caivaṃ vidho vidhivādo niyogavādinaiveti nāsmākam a38trā-

<lb>titarām ādaraḥ | atha39 ta40to 'nyo41 dhātvarthaḥ so 'pi na pratya42yārthaśūnyaḥ ku43taścid vākyāt pratīyate–ta44dupā45dher eva

<lb>tasya tataḥ sampratyayāt | pratya46yārthas ta47tra pratibhāsamāno 'pi na pradhānaṃ ka48rmādivad anya49trāpi bhāvād iti cet

<lb><notes>1 pratyakṣād upaniṣadvākyād vā | 2 syādvādy āha |–so 'yaṃ vidhivādī avidyāpṛthagbhūtaṃ sanmātraṃ kutaścit pramāṇāj jānann eva

<lb>niṣeddhṛ pratyakṣaṃ nānyat (vidhātr eva pratyakṣaṃ na) iti jalpan kathaṃ svasthaḥ syāt ? api tu na | avidyāyā vivekaḥ pṛtha-

<lb>gbhāvaḥ avivekaḥ so 'syāstīty avidyāviveki tac ca tatsanmātraṃ cāvidyāvivekisanmātram | avidyāyāḥ sanmātre śūnyatvam ity atraiva

<lb>pratiṣedhaḥ pratīyate | 3 avidyāvivekena (avidyāparihāreṇa) sanmātram iti pāṭhaḥ khapustakīyaḥ | 4 pramāṇāt |5 upani-

<lb>ṣadvākyam | anyad veti khapāṭhaḥ | 6 tataś ca na niṣeddhṛ pratyakṣam iti vaco virudhyate | 7 yasmāt pramāṇād vidhipratipattis ta-

<lb>smād eva pratiṣedhapratipattiḥ siddhyati | 8 vidhivādī | 9 pratyakṣādeḥ pramāṇasya | 10 niyogaḥ | prābhākaraḥ | 11 ataḥ |

<lb>12 atra bhāvanāvādī vadati |–iti niyogavādivaco 'yuktam–vidhivādavatparoditaniyogasyāpy apramāṇatvāt | 13

<lb>sanmātraṃ dhātvartho 'tra vidhiḥ | 14 prabhākara | 15 niyogavidhyādisvarūpapratipādake vaidike laukike ca vākye | 16 tena

<lb>(vākyena) bhūtiṣu (yāgakriyāsu) kartṛtvaṃ pratipannasya vastunaḥ (draṣṭavyādeḥ) | prayojakakriyām āhur bhāvanāṃ bhāvanāvidaḥ |

<lb>17 arthabhāvanāto bhinnām | 18 liṅloṭtavyāḥ karttāraḥ | 19 arthabhāvanā | karoti dhātvarthalakṣaṇā vakṣyamāṇeyaṃ

<lb>sarvārthapratipādinī bhāvanā anyā pūrvoktāyāḥ śabdabhāvanāto bhinnā | kutaḥ ? sarvākhyāteṣu vidyamānatvāt | 20 sarvo 'rtho

<lb>yajanādir yasyāḥ sā | 21 agniṣṭometyādinā | 22 utpādyate | 23 yathā śabdavyāpāraḥ | 24 dhātvarthasya | 25 dhātva-

<lb>rthasya phalajanakatvaprakāreṇa | 26 kapustake puruṣavyāpāraḥ iti prathamāntena pāṭhaḥ | 27 yathā śabdavyāpāraḥ | 28 puruṣa-

<lb>vyāpāre śabdavyāpāro yathā dhātvarthe puruṣavyāpāro bhāvanā tathā phale dhātvartho bhāvanā na | 29 dhātvarthasya | 30 sa hi

<lb>dhātvarthaḥ sanmātrarūpo vā yajanādirūpo vā kriyārūpo veti vikalpatrayaṃ manasi kṛtvā krameṇa dūṣayati bhāṭṭaḥ | 31 bhāva

<lb>iti niśceyam | 32 arthāntararahitaḥ | 33 svāntargataviśeṣarahitaḥ | 34 sattām | 35 arthavadadhātur apratyayaḥ prātipadi-

<lb>kam iti pāṇinikṛtā śabdānāṃ saṃjñā | 36 parabrahma | 37 evaṃ niyogavādinā dhātvarthabhāvanāvādaḥ pratikṣiptaḥ tathā vidhi-

<lb>vādaḥ pratikṣiptaḥ | 38 bhāvanāvādināṃ vidhivādanirākaraṇe | 39 dvitīyavikalpaḥ (bhāṭṭaḥ) | 40 bhāvanāv ādy āha–

<lb>he vidhivādin evaṃ kiṃ tavābhiprāyaḥ | tataḥ sanmātrād anya eva dhātvartha iti tadā–so 'pi dhātvarthaḥ pratyayārtharahito na

<lb>dṛśyate | 41 yajanādiḥ | 42 liṅādyarthaḥ karoty arthavyāptaḥ | 43 agnihotrādeḥ | 44 pratyayasahitasyaiva tasya dhātvarthasya

<lb>tato vākyāt pratyayo bhavati | 45 sa pratyayārthaṃ upādhir viśeṣaṇaṃ yasya sa tathoktastasya tadupādheḥ pratyayārthaviśeṣaṇabhūtasya

<lb>sampratyayāt | 46 prabhākaraḥ | vidhivādy āha | 47 dhātvarthe | 48 karmakaraṇāder yathānyatra bhāvo vidyate | 49 dhātvantare |

<lb><pb n='020'>ta1rhi dhātvartho yajanādiḥ pradhānaṃ mā bhūt pratya2yāntare 'pi bhāvāt prakṛtapratyayā3pāye 'pīti samānaṃ paśyā4maḥ |

<lb>ya5di punaḥ kriyā6 sakalavyāpinī dhātvarthaḥ–sarvadhātuṣu bhāvāt tadā saiva bhāva7nā kiṃ neṣyate–sarvā8rtheṣu

<lb>sadbhāvāt | yathaiva hi juhuyāj juhotu hotavyam iti liṅādayaḥ kriyāṃ havanāv a9cchinnāṃ pratipādayanti tathā

<lb>sarvākhyātapra10tyayā api–pacati papāca pakṣyatīti pacanāvacchinnāyāḥ kriyāyā eva pratipatteḥ | pā11kaṃ

<lb>karoti cakāra kariṣyatīti | ta12thā ca liṅādipratyayapratyāyyaḥ karoty artha eva vākyārtha ity āyātam |

<lb>sa13 ca bhāva14nāsvabhāva eveti na dhātva15rtha eva vākyārthatayā pratīyate | nā16pi kāryādirū17po niyogaḥ | nanu18

<lb>śabda19vyāpārarūpo niyogaḥ pratīya20ta eva | śabdo hi svavyāpārasya puruṣavyāpārakara21ṇalakṣaṇasya pratipāda22ko,

<lb>na punaḥ kārakaḥ śabdād uccaritān niyukto 'ham a23neneti pratipattṝṇāṃ pratipatter anya24thānupapatter iti cet ta25rhi

<lb>bhāva26naiva niyoga iti śabdāntareṇoktā syāt | tad uktam |–śabdād uccaritād ātmā27 niyukto gamyate naraiḥ |

<lb>bhāva28nātaḥ paraḥ ko 29vā niyogaḥ parikalpyatām iti | syān mata30m |–yadi śabdavyāpāro bhāvanā katham a-

<lb>gṛhīta31saṅketo naiva32 gacchati niyukto 'ham aneneti svabhāvatas ta33sya niyojakatvāt | saṅketagrahaṇa34syānupayogi-

<lb>tvād iti ta3d asamīcīnam eva–saṅketa36sya tathā'va37gatau sahakāritvāt–sāmagrī janikā naikaṃ kāraṇa38m iti

<lb>prasiddheḥ | na39nu ca saṅketasā40magrī na 41preraṇe bhāva42nāyāṃ vā vyāpriyate–a43rthavedane tasyāḥ pravṛtte–arthapra-

<lb>tītau pu44ruṣasya ta46tra tadarthitayā pravṛ47tteḥ | i48daṃ kurv iti preṣaṇā49d dhy eṣaṇayor eva hi pratītiḥ–

<lb>tadapratītau niyuktatvāpratipatteḥ | niyuktatvaṃ ca nāma kā50rye vyāpāritatvam | kārye vyā51pṛtatām avasthāṃ

<lb>pratipa52dya niyoja53ko niyuṅkte | sā ca tasya54 bhāvinyavasthā na svarūpeṇa sākṣāt karttuṃ śakyā | svarūpasākṣā-

<lb>tkaraṇe hi sarvaṃ tadaiva55 siddham iti na niyogaḥ syāt saphalaḥ | tataḥ prayojako bādhyamānapratītika eva |

<lb><notes>1 bhāṭṭaḥ | 2 dhātvarthāntare | 3 liṅloṭtavya | 4 vayaṃ bhāvanāvādinaḥ he vidhivādin tava mama ca tulyaṃ dūṣaṇaṃ

<lb>paśyāmaḥ | 5 (tṛtīyo vikalpaḥ) bhāvanāvādī prāha |–he vidhivādin bhavad abhyupagataḥ sanmātras tāvad dhātvartho na | yadi

<lb>punaḥ sakalavyāpinī karoty arthalakṣaṇā kriyā sarvadhātuṣu sambhavād dhātvarthas tvayābhyupagamyate tadāsmābhiḥ saiva sarvavyāpinī

<lb>kriyā bhāvanā kiṃ neṣyate | api tv abhyupagamyate | kutaḥ ? sarvārtheṣu sarvākhyāteṣu ca tasyāḥ sambhavāt | 6 yajanapacanādi-

<lb>kriyā | 7 puruṣabhāvanā | 8 yajanādilakṣaṇeṣu laḍādiṣu ca | 9 havanaviśiṣṭām |10 laḍādayaḥ | 11 kena prakāreṇa

<lb>pratipattir ity ukte āha | 12 kriyāyā eva bhāvanātve ca | 13 ātmā | 14 śuddhabhāvanā | 15 trividho 'pi dhātvarthaḥ |

<lb>16 bhāṭṭaḥ | 17 vākyārthatayā na pratīyate |18 prabhākaraḥ | 19 agnihotrādi | 20 vākyārthatayā | 21 kṛtirūpavyā-

<lb>pāraṃ prati sādhakatamalakṣaṇasyeti | 22 jñāpakaḥ | evaṃ kurv iti | 23 śabdena | 24 anyathā śabdoccāraṇābhāve niyukto

<lb>'ham aneneti pratipattṝṇāṃ pratipattir nopapadyate | 25 bhāṭṭaḥ | 26 śabdabhāvanā | 27 svarūpam | 29 śabdabhāvanātaḥ | 29 na

<lb>ko 'pīty arthaḥ | 30 sugatasya | 31 preraṇā | 32 nāvagacchatīti pāṭhāntaram | 33 śabdasya yataḥ svabhāvena niyojakatvam |

<lb>34 kāyasyety adhyāhāraḥ | 35 saugatam āśaṅkya bhaṭṭaḥ prāha | 36 asya śabdasyāyam artha iti saṅketaḥ | 37 saṅketagrahaṇe

<lb>śabdasyāyogyatvāt saṅketagrāhakaṃ jñānaṃ na tu śabdaḥ | 38 kāryasya | 39 bauddhaḥ | 40 saṅketalakṣaṇā sāmagrī | 41 preraṇā-

<lb>yām iti vā pāṭhaḥ | niyoge | 42 ubhayarūpāyām | 43 yadi saṅketasāmagrī na tatra vyāpriyate tadā puruṣasya katham arthe

<lb>pravṛttir ity ukte āha | 44 satyām | 45 niyogabhāvanānirapekṣatayā | 46 arthe | 47 saṅketasāmagryā arthaparijñāne sati

<lb>pravṛttighaṭanāt | 48 kiñ ca bhāvanā hi preṣaṇādhyeṣaṇarūpā | sā ca prayojyaprayojakadvayīṃ vinā tayoś ca bādhyamānapratītika-

<lb>tvenā'sattvāt kutaḥ sā bhāvanā ? yatas tatra saṅketo vyāpriyeteti vaktukāmaḥ | kiñ ca preṣaṇādhyeṣaṇayor api bahirartharūpatayā na

<lb>śābdī pratītir asti buddhyārūpasyaivārthasya śabdavācyatvād ataḥ kathaṃ tadrūpā bhāvanā śabdābhidheyo yatas tatra saṅketo vyāpriyeteti

<lb>vaktukāma idaṃ kurv ityādy ārabhya prajñākara iti paryantam āha | 49 liṅarthayoḥ | 50 niyojyasya | 51 vyāpṛtatām avasthām iti

<lb>khapāṭhaḥ | 52 ātmanā svīkṛtya | 53 śabdavyāpārāparaparyāyapreraṇādirūpaḥ śabdaḥ | 54 niyojakasya | 55 agniṣṭomena

<lb>yāgādikaraṇaṃ svargaprāpaṇanimittapuṇyopārjanaṃ ca sarvaṃ niṣpannam eva tasminn eva kāle |

<lb><pb n='021'>tad uktam |–yathā prayojakas tatra bāghyamānapratītikaḥ | prayojyo1 'pi tathaiva2 syāc cha3bdo buddhya4rthavācakaḥ | |

<lb>yathaiva hi prayoja5kasya śabdasya prayojyena puruṣeṇa sva6vyāpāraśūnyam ātmānaṃ pratīyatā prayojakatvapratītir bā-

<lb>dhyamānā7 nirālambanā tathā prayojyatvapratītir api8 tenaiva9 svavyāpārāviṣṭam ātmānam apratīyatā bādhya10te |

<lb>śabdāt sā11 pratītir iti ca na yuktam12–tasya13 buddhyarthakhyāpanatvāt | so 'pi hi śabdo buddhyartham eva

<lb>khyāpayati | evaṃ ma14yā pratipāditam evaṃ ma15yā pratipannam iti–dvayor api pratipādakapratipādyayor adhyavasāyāt |

<lb>pauruṣeyavacanād dhi mayaivaṃ tāvat pratipannam asya16 tu vaktur aya17m abhiprāyo bhavatu mā vābhūd iti pratipattā18dhyava-

<lb>syati | apauruṣeyād api śa19bdād evam ayam artho mayā pratipanno 'sya20 bhavatu mā vā bhūd iti21 vaktṛvyāpāraviṣayo22

<lb>yo 'rthaḥ pauruṣeyaśabdasya yo vā buddhau prakāśate 'rthaḥ apauruṣeyatvābhimataśabdasya tatra23 prāmāṇyaṃ na punar bāhyā-

<lb>rthatattvanibandhanam24 | tad uktam |–<u>vaktṛvyāpāraviṣayo</u> yo 'rtho bu25ddhau prakāśate | prāmā26ṇyaṃ tatra27 śabdasya

<lb>nārthata28ttvanibandhanam iti vacanāt | tato vivakṣārūḍha evārtho vākyasya, na punar bhāvaneti <u>prajñāka21raḥ</u> |

<lb>30so 'pi na parīkṣakaḥ–pratyakṣā31d iva śabdād bahirarthapratītisiddheḥ | yathaiva hi pratyakṣāt pratipattṛpraṇidhāna-

<lb>samāgrīsavyapekṣāt pratyakṣā31rthapratipattis tathā saṅketasāmagrīsāpekṣād eva śabdāc chabdā32rthapratipattiḥ sakalajanapra-

<lb>siddhi–anya33thā tato bahirarthe pratipattipravṛttiprāptyayogāt | na cārthavedanād evārthe puruṣāsyārthinaḥ svayam eva

<lb>pravṛtteḥ śabdo 'pravartaka ity eva vaktuṃ yuktam–pra34tyakṣāder apy evam apravarttakatvaprasaṅgāt–tada35rthe 'pi sarvasyā36bhilā37-

<lb>pād eva pravṛtteḥ | pa38ramparayā pratyakṣādipravarttakam iti cet tathā39 vacanam api pravarttakam astu–viśeṣābhāvāt |

<lb>yathā ca pratyakṣasya salilādir arthaḥ–tasya tatra pratītes tathā vākyasya bhāvanā preraṇā vā tasyaiva40 tatra41 pratī-

<lb>ter abādhyamānatvāt | na42nv idaṃ kurv iti vacanāt kā43rye vyāpāritatvaṃ puruṣasya niyuktatvam | na ca kārye

<lb>vyāpṛtatāvasthā bhāvinī tena sākṣāt karttuṃ śakyā–tatsā44kṣātkaraṇe niyogasyāphalatvaprasaṅgāt | tato

<lb>bādhyamānaiva ta45tpratītir iti | tad eta46dasamañja<? ḥ> samālakṣyate–anya44trāpi samānatvāt | pratyakṣasya hi pravartta-

<lb>katvaṃ pravṛttiviṣayopadarśakatvam ucyate | pravṛttiviṣayaś cārthakriyā48kārī salilādiḥ | sā ca tasyā49rthakriyā-

<lb>kāritā bhāvinī na sādhanāvabhāsinā vedanena50 sākṣāt karttuṃ śakyā tatsākṣā51tkaraṇe pravṛttivaiphalyāt | tato

<lb>'ddhyakṣasya pravṛrttakatvaṃ bādhyamānapratītikaṃ katham eveti na śakyaṃ vaktu52m | ya53di punar arthakriyākāritā'nāgatāpi

<lb>sādhanāvabhāsini 54vedane pratibhātaiva–ekatvādhyavasā55yāt tadā śabdād api puruṣasya kāryavyāpṛtta56tā

<lb><notes>1 puruṣaḥ | 2 kālpanikaḥ | 3 kin͂ ca śabdāt preṣaṇādipratītir api na yuktā | kuta ity āha | 4 buddhiparikalpito yataḥ |

<lb>5 prerakasya | 6 yāgaviṣaya | svavyāpāraviṣṭam ātmānam apratīyateti pāṭhāntaram | 7 satī | 8 bādhyamānā satī nirālambaneti

<lb>śeṣaḥ | 9 puṃsā | 10 prayojyena | 11 preraṇāpreṣaṇayoḥ sambandhinī | 12 ito vadati bauddhaḥ |–sā bhāvinī pratītiḥ

<lb>śabdāj jāyate iti he bhaṭṭa yad uktaṃ tvayā tad vaktuṃ yuktaṃ na | 13 śabdasya | 14 guruṇā | 15 śiṣyeṇa | 16 guroḥ |

<lb>17 buddhyārūḍhaḥ | 18 śrotā | 19 vedavākyāt | 20 apauruṣeyasya | 21 pratipattādhv<? dhy>avasyatīti sambandhaḥ | 22 prati-

<lb>pannārthāvyabhicārī | vaktṛvyāpāro vivakṣā | 23 buddhyarthe | 24 bāhyapadārthasvarūpakāraṇakam | 25 śrotur buddhau | 26 upādhyāya-

<lb>vyāpāragamyārthaśiṣyabuddhiprakāśamānārthe śabdasya prāmāṇyam | 27 buddhyārūḍhe 'rthe | 28 bāhyatattva | 29 bauddhaḥ | 30 ito

<lb>bhāṭṭo vadati | 31 pratyakṣaviṣayārtha | 32 śabdaviṣayārtha | 33 śabdād ghaṭādibāhyapadārthapratipattir na bhavati cet tadā tataḥ

<lb>śabdād bahirarthe jalādau pipāsitādeḥ puṃso jalādi parijñānaṃ, tatsamīpe gamanaṃ, snānapānānayanādirūpā tatprāptiś ca na ghaṭate |

<lb>34 anyathā | 35 pratyakṣārthe | 36 nuḥ | 37 śabdāt | abhilāṣād iti ca kvacit pāṭhaḥ | 38 pratyakṣād arthapratipattis tato

<lb>'bhilāṣas tataḥ pravṛttir iti | 39 bhāṭṭaḥ | 40 bhāvanāpreraṇārūpasyārthasya | 41 bhāvanāpreraṇayoḥ | 42 saugataḥ |

<lb>43 yāgalakṣaṇe | 44 bhāvanāpreraṇālakṣaṇārthasya | 45 vyāpṛtva | 46 bhaṭṭaḥ | 47 pratyakṣādāv api bādhyamānapratītitvasya

<lb>samānatvam | 48 snānapānādi | 49 salilādeḥ | 50 pratyakṣeṇa | 51 bhāvinyarthakriyākāritāyāḥ pratyakṣīkaraṇe sati |

<lb>52 kutaḥ ? yato bādhyamānapratītikam eveti | 53 he saugata tvam evaṃ vadasi | 54 pratyakṣe | 55 bhāvinyarthakriyākāritāpratya-

<lb>kṣayor aikyādhāratvāt | 56 anāgatatā |

<lb><pb n='022'>ta1ta eva pratibhātaiveti kiṃ nānu ma2nyate | tathā3 sati buddhyarūḍho 'rthaḥ śabdasya syād iti cet tathā4pi pratyakṣasya

<lb>buddhyadhyavasito 'rthaḥ kin na bhavati | tato nirālambanam eva pratyakṣaṃ na5 syāt | para6mārthataḥ pratyakṣam api na

<lb>pravarttakam–svarūpasya sva7to gateḥ saṃvedanādvaitasya vā siddhir iti cet puru8ṣādvaitasya kuto na siddhiḥ ?

<lb>tasya nityasarvagatasyaikasya saṃvi9ttya'<? -'>bhāvād iti cet kṣaṇikaniraṃśasyaikasya saṃvittiḥ kiṃ kasyacit kadāci-

<lb>d asti ? yatas tatsiddhir eva syāt | tataḥ puruṣādvaitavat saṃvedanādvaitasya sarvathā vyavasthāpayitum aśakter bheda10vāde11

<lb>ca pratyakṣasya pravarttakatvāyogād bhinnābhinnātmakaṃ vastu prātītikam abhyupagantavya12m–virodhā13deś citrajñāneno-

<lb>tsāritatvāt | bheda14syābheda15sya vā sāṃvṛ16tatve sarvathārthakriyāvirodhāt | tathā ca śabdāt kāryavyāpṛtatāyāṃ

<lb>vyaktirūpeṇa bhāvinyā api śaktirūpeṇa puruṣasya sataḥ17 kathañcid abhinnāyā śabdajñāne tadaiva18 pratibhāsane 'pi

<lb>na niyogo niṣphalaḥ syāt pratyakṣa19taḥ salilādau pravṛttivat | tatra20 hi salilāder arthakriyāyogya21tāpratibhā-

<lb>sane 'pi vyaktyarthakriyānubhavābhāvāt tadarthapravarttanaṃ pratipattuḥ saphalatām iyartti nānyathā22 | evaṃ23 śabdā24tmanaḥ

<lb>kā25ryavyāpṛtatāyogyatāpratipattāv api vyaktakā26ryavyāpṛtatānubhavābhāvāt puruṣasya 27niyogaḥ saphalatām i-

<lb>yāt–tathā pra28tīter eva cādhyakṣatvasiddheḥ | ta29to na vivakṣārūḍha eva śabdasyārthaḥ pramāṇabalād avalambituṃ

<lb>yuktaḥ sanmātravidhivat | yad a30py uktam |–niyogo yadi śabdabhāvanārūpo vākyārthas tathā sati devadattaḥ

<lb>paced iti karttur anabhidhānāt kartṛkaraṇayos tṛ31tīyeti tṛ32tīyā prāpnoti | karttur abhidhāne tv anabhihitādhikārāt ti-

<lb>ṅaiva coktatvā33n na bhava34tīti | tad a35py ayuktaṃ–bhā36vanāviśeṣaṇatvena karttuḥ pratipādanāt | bhā37vanā hi karoty arthaḥ |

<lb>sa38 ca devadattakarttṛkaḥ pratibhāti | paced devadattaḥ pākaṃ kuryād iti pākāvacchinnāyāḥ karaṇakriyāyā deva-

<lb>dattakarttṛkāyāḥ pratīteḥ–sakṛ39d eva viśeṣaṇaviśeṣyayoḥ pratibhāsāvirodhāt | nīlotpalādivat | ta40to

<lb>nedaṃ <u>prajñākarava</u>caś cāru | "<u>krama41pra</u><?>tīter evaṃ syāt prathamaṃ bhāvanāgatiḥ | tasmāmarthyāt pu42naḥ paścād yataḥ karttā

<lb><u>pratīyate"</u> iti yad abhyadhā43yi dvi44vacanabahuvacane ca prāpnutaḥ ekatvādvyāpārasya | atha kārakabhedāt svavyā-

<lb>pārabhedo bhaviṣyati kri45yate kaṭo devadattayajñadattābhyā46m iti mahad asamañjasaṃ syāt | tathā hi |–ekatvā-

<lb><notes>1 puruṣavyāpṛtatāvasthayor ekatvādhyavasāyād eva | 2 bhavadbhiḥ saugataiḥ | 3 bauddhaḥ | 4 bhāṭṭaḥ | 5 kuto na syāt ?

<lb>api tu syād eva | 6 bauddhaḥ | 7 jñānasya svasmād eva pravṛttir na tu bahirarthāt | 8 bhāṭṭaḥ | 9 pratīti | 10 dṛśyaprāpyayor artha-

<lb>yoḥ sarvathā bhede | 11 he saugata pūrvajalajñānottarasnānapānapravṛttijñānayoḥ sarvathā bhedapratipādane tāvat pratyakṣaṃ jñānaṃ pravṛtti-

<lb>viṣayopadarśakaṃ na syād yataḥ | 12 bhavadbhiḥ saugataiḥ | 13 virodhāder doṣasya citrajñānadṛṣṭāntena nirākṛtatvāt | 14 kṣaṇi-

<lb>kasya | 15 nityasya | 16 kālpanikatve sati (asatyatve) dravyavādī sāṃkhyo bhedaṃ saṅkalpitaṃ manute | paryāyavādī bauddho

<lb>'bhedaṃ saṅkalpitaṃ manute | evam ubhayoḥ kalpitatve vastunaḥ sarvathāpi nārthakriyā ghaṭate | 17 svataḥ iti pāṭhāntaram | 18

<lb>svargakāmo 'gnihotraṃ juhuyād ityādivākyoccāraṇakāle | 19 yathā pratyakṣāj jalādau pravṛttirniṣphalā na syāt tathā śabdān niyogo

<lb>niṣphalo na syāt | 20 pratyakṣe | 21 sāmarthya | 22 pravarttanam antareṇārthakriyānubhavo na syāt | vyaktārthakriyānubhave sati

<lb>jalakriyārthaṃ pravarttanaṃ puruṣasya saphalatāṃ na prāpnoti | 23 pratyakṣaprakāreṇa (bhāṭṭaḥ) | 24 puruṣasya | 25 yāgalakṣaṇa |

<lb>26 yāgalakṣaṇa | 27 kat<? rt>ṛbhūtaḥ 28 pratīter evā'bādhyatvasiddher iti pāṭhāntaram | 29 pratyakṣād iva śabdād bahirarthapratipattisi-

<lb>ddhir yataḥ prayojyaprayojakapratītiś ca satyā pratipāditā yataḥ | 30 bhāṭṭo vadati | (prajñākareṇa svagranthe) | 31 apradhānayoḥ |

<lb>32 vibhakti | 33 karttuḥ | 34 tṛtīyā | 35 bhāṭṭaḥ | 37 arthabhāvanā | 37 bhāvanāyāḥ kiṃ lakṣaṇam ity ukte āha |

<lb>38 karoty arthaḥ | 39 yadi bhāvanāviśeṣaṇatvena karttā tathāpi tayoḥ kramapratītisambhavena pūrvaṃ karttuḥ pratibhāsābhāvāt tṛtīyā

<lb>prāpnotīty āśaṅkāyām āha | 40 bhaṭṭo vadati |–yata evaṃ tata idam agretanakārikādau vakṣyamāṇaṃ saugatavacanaṃ manojñaṃ na syāt |

<lb>41 kramapratītir evaṃ syād iti khapustakapāṭhaḥ | 42 kartṛbhāvanayor viśeṣaṇaviśeṣyabhāvaprakāreṇa | syur evaṃ tu punar evety avadhāraṇa-

<lb>vācakā iti vacanāt | 43 bhaṭṭo vadati |–yad avādi saugatena tad apy asatyam iti paryantaṃ sambandhaḥ | 44 kriyālakṣaṇāyā

<lb>bhāvanāyāḥ | 45 tarhi | 46 udāharaṇam |

<lb><pb n='023'>t ka1rmaṇaḥ prāptaṃ kriyaikatvaṃ tathābhi2daḥ | ka3rtṛbhedād itītthaṃ4 ca kiṃ ka5rttavyaṃ vicakṣaṇair iti | ta6d apy asatyam–

<lb>pra7tītivirodhāt | pratīyate hi dhātvarthasya bhedād ekavacanaṃ devadattayajñadattābhyāmāsya8te | sa ca dhātvartho na

<lb>niyogaḥ–niyogasya pratyayā9rthatvāt | sa10 ca dhātva11rthātiriktaḥ kartṛsādhyaḥ | tasya12 karttṛbhedādbheda iti |

<lb>tataḥ13 kaṭaṃ kuru14ta iti dvivacanam | dhātvarthas tu śuddho na kārakabhedā15dbhedī | syād ā16kūtam |–sambandhād yadi

<lb>ta17dbhedo18 dhātva19rthasyāpy a20sau bhavet | so 'pi 21nirvartya e22veti ta23dbhedenaiva bhidyatām | |–asmā24kaṃ tu |–

<lb>vivakṣā25paratantratvādbhedābheda26vyavasthiteḥ | lā27bhidhānāt kāra28rakasya sarvam eta29t samañjasam | | kriyā30 karttuḥ karmaṇa31ś ca

<lb>bhedena hi vivakṣyate sā32 yadā lakāreṇā33bhidhīyate, na karttā tadā ka34rttari tṛtīyā bhavati | yadā karttābhi-

<lb>dhīyate tadā prathamārthatvāt prathamā bhavati | kriya35te mahātmanā, karoti mahātmeti | tad eta36d api pakṣapātamātram |

<lb>saugatasya bhedābhedayor vasturūpayoḥ pratītisiddhatvena tadvivakṣāvaśāt, tathā vyavahārasya pāramārthikatvopapatteḥ |

<lb>ta37to yuktā śabdavyāpārarūpā śabdabhāvanā, puruṣavyāpārarūpā'rthabhāvanā ca | tatra hi karttṛvyāpārastiṇā38

<lb>pratipādyate | sa39 eva ca bhāva40nā | ta41thā cāha |–bhāvā42rthāḥ karma43śabdāḥ | bhāvana bhāvo ṇyantā44d dhañpra-

<lb>tyayaḥ | tathā ca sati bhāvanaivāsau | bhāvanā ca karttṛvyāpāraḥ sa45 coditaḥ khavyā46pāre prava47rttate iti |

<lb>niyogya48sya ca taccheṣa49tvād apradhānatvād avākyā50rthatvam | niyogaviśiṣṭatvāc ca bhāvanāyās tathā51 pratipādane

<lb>niya52mena pravarttate | ka53thaṃ cāsau karttā khavyāpāraṃ pratīyann eva pravarttate a54nyathā khavyāpāre eva na co55dito

<lb>bhavet | syān ma56tam |–vyā57pāra eṣa mama kim ava58śyam iti manyate | phalaṃ vinaiva naivaṃ59 cet saphalādhiga60maḥ

<lb>kuta iti | tad a61py asamīkṣitābhidhānam–agniṣṭomena yajeta svargakāma ityādivedavākyasāmarthyād eva puruṣeṇa

<lb>ta62dā mama eṣa vyāpāra iti pratyetuṃ śakyatvāt | ma63medaṃ karttavyam iti phalam apaśyan kathaṃ pratyetīti cet

<lb>pratyakṣa64taḥ kathaṃ pratyeti ? phala65yogyatāyāḥ pratīter iti ced vākyād api tata66 eva tathā pratyetu | phala67syātī-

<lb><notes>1 kaṭalakṣaṇasya | 2 bhedāt | 3 tathābhidā, kartṛbheda itītthaṃ ceti pāṭhāntaram | kartra'pekṣayā kriyāyā dvaividhyaṃ jātam |

<lb>4 kriyāyā ekatvānekatvaprakāreṇa | 5 na kim api (kākuḥ) | | 6 bhaṭṭaḥ (saugatoktam asatyam) | 7 pratyakṣa | 8 bhāve |

<lb>9 pratyayārtho dhātvarthād bhinnaḥ | 10 puruṣavyāpāraḥ | 11 kriyātaḥ | 12 pratyayārthasya | 13 kartṛsādhyapratyayatvāt (bhāṭṭaḥ) |

<lb>14 devadattayajñadattau | 15 bhāvarūpo dhātvarthaḥ | 16 yogācārasya | 17 tasya pratyayarūpaniyogasya | 18 kartṛsambandhāt kā-

<lb>rakabhedād yadi pratyayabhedas tadā | 19 sattārūpasya āsyate ity asya | 20 pratyayabhedaḥ | 21 puruṣeṇa niṣpādyaḥ | 22 hetoḥ |

<lb>23 kāraka | kartṛ | pratyaya | 24 yaugācārāṇām (saugatānām) | 25 kalpanā | 26 vyāpārasya kārakasya | 27 daśa-

<lb>lakāreṇa | 28 pratyayarūpaniyogasya bhedābhedau bhavataḥ | 29 ekavacanādikam | 30 bhāve samutpannā lakārābhidheyā | | 31 kā

<lb>(pañcamī) | 32 kriyā | 33 tyādipratyayena | 34 apradhāne | 35 bhāve kriyāyāḥ karttuḥ sakāśād atra bhedaḥ | 36 bhāṭṭaḥ |

<lb>37 devadattakarttṛkaḥ karoty artho bhavati yataḥ | 38 ākhyātena | 39 karttṛvyāpāraḥ | 40 arthabhāvanā | 41 karttṛvyāpārasya

<lb>bhāvanātvena | 42 bhāva eva artho yeṣāṃ te | 43 karmaśabdā (kriyāvācakāḥ) ity atra karmaśabdā eva bhāvārthā ity eva kāro

<lb>draṣṭavyaḥ | 44 ṇyantasya dhañ iti pāṭhāntaram | 45 sa puruṣo 'gniṣṭomena svargakāmo yajetetyādivedavākyena preritaḥ san |

<lb>46 yāge | 47 puruṣaḥ | 48 niyogasyeti pāṭhāntaram | niyogaśabdena śabdabhāvanā | (śabdavyāpārarūpapreraṇasya) |

<lb>49 arthabhāvanāyā viśeṣaṇatvāt | 50 mukhyatveneti śeṣaḥ | guṇavṛttyā ced asti tarhi katham ? 51 idaṃ kurv iti niyoga-

<lb>niṣṭhatvena | 52 viśeṣaṇaviśeṣyanāntarīyakatvād iti bhāvaḥ | 53 preryamāṇo 'pi na pravarttate cet | 54 svavyāpārāpratīyamā-

<lb>natve | 55 puruṣaḥ | 56 saugatasya | 57 vedenokto yāgādilakṣaṇo vyāpāro 'vaśyaṃ svargādiphalaṃ vinā puruṣo 'veti

<lb>na vā | 58 vākyoccāraṇakāle phalābhāvaś cen mamaiṣa vyāpāraḥ kathaṃ manyate | 59 phalaṃ vināpi manyate cet | 60 prāptir a-

<lb>vagatiś ca | 61 bhāṭṭaḥ | 62 vākyoccāraṇakāle | 63 saugataḥ | 64 bhaṭṭo vadati |–saugataṃ phalaṃ vinā pratyakṣapramāṇād idaṃ

<lb>jalam iti kathaṃ jānāti snānādiphalam apaśyan bhavān kathaṃ pratyeti | 65 saugataḥ | (snānapānādi) | 66 phalayogyatāyāḥ

<lb>pratīter eva | 67 phalasya svargādeḥ |

<lb><pb n='024'>ndriyatvāt kathaṃ tadyogyatā svavyāpārasya ka1rtrā pratīyate iti cet pra2tyakṣaviṣayasya katham ? pratipattur abhyāsa-

<lb>sāmarthyāt pratyakṣasya viṣa3ye phalayogyatāniścaya iti cet ta4ta eva ca ka5rttuḥ svavyā6pāre ta7dyogyatāniścayo-

<lb>s tu–sarvathā viśeṣābhāvāt | ya8d apy avādi <u>prajñākareṇa</u> "yajeta pacatīty atra bhāvanā na pratīyate | yajyā-

<lb><u>dyarthātirekeṇa9 tasyā vākyārthatā kutaḥ ?</u> | pākaṃ karoti yāgaṃ ca yadi bhedaḥ pratīyate | evaṃ satya'<?>navasthā

<lb><u>syād asabhañjasatākarī"</u> | | ka10roti yāgaṃ svavyāpāraṃ niṣpādayati yāganiṣpattiṃ nirvarttayati vya11padeśā ete

<lb>yathā12 kathañcid bhedaparikalpanapurassarāḥ13 | naitebhyo14 'sti padārthatattvavya15vastheti16 | śilāputraka17sya śarīram iti

<lb>bhedavyavahāro bhedam antareṇāpi dṛśyate | "yathā dvijasya vyāpāro yāga ity abhidhīyate | tataḥ18 parā punar dṛṣṭā

<lb>karotīti na hi kriyā | | yadi kriyā ca dravya11sya viśeṣā20d aparā na hi21 | sāmā22nādhikaraṇyena devadattatayā

<lb>gater iti" tad api na parīkṣākṣamam | "yajate pacatīty atra bhāvanāyāḥ pratītitaḥ | yajādyarthātirekeṇa yuktā

<lb>vākyārthatā tataḥ | | pākaṃ karoti yāgaṃ cety evaṃ bhede 'vabhāsite | kā'vasthā bhavet tatra tatpratītyanusā23ri-

<lb>ṇām" | | yajate pākaṃ karotīti hi yathā pratipattis tathā svavyāpāraṃ niṣpādayatīty api saiva pratipattiḥ–

<lb>svavyāpāraśabdena yāgasyābhidhānāt–niṣpādayatīty anena tu karotīti pratīteḥ | yāgaṃ karoti svavyāpāraṃ

<lb>niṣpādayatīti nārthabhedaḥ | yāganiṣpattiṃ nirvarttayatīty atrāpi yāganiṣpattir yāga eva | nirvarttanaṃ karaṇam eva |

<lb>tato yāgaṃ karotīti pratītaṃ syāt | ta24to naite vyapadeśā yathā katha25ñcid bhedaparikalpanapurassarāḥ–pratīyamāna-<? ḥ>

<lb>karoty arthaviṣayatvāt | yāgaṃ karoti vidadhāty evam ādivyapadeśavat | tato yuktaivaitebhyaḥ26 padārthatattvavyavasthā–

<lb>anavasthānavatārā27t | a28tha yajate yāgaṃ karoti yāgakriyāṃ karotīty evam anavasthocya29te ta30rhi svarū31paṃ saṃve-

<lb>dayate svarūpasaṃvedanaṃ saṃvedayate ity apy anavasthā32 syāt | atha svarūpaṃ vedayate ity anenaiva svarūpasaṃvedanaprati-

<lb>patteḥ svarūpasaṃvedanaṃ saṃvedayate ityādi nirarthakatvād ayuktaṃ ta33rhi yāgaṃ karotīty anenaiva yāgāvacchinnakriyā-

<lb>pratipatter yāgakriyāṃ karotītyādivacanam anarthakam eva vyava34cchedyābhāvāt | yajate ity anenaiva yāgāvacchinna-

<lb>kriyāpratīter yāgaṃ karotīty api vacanam anarthakam iti cet sa35tyaṃ yadi tadvacanād eva tathā pratyeti | yas tu na

<lb>pratyeti taṃ prati viśeṣaṇaviśeṣyabhedakathanaparatvāt tathābhidhānasya nānarthakyam | śilāputrakasya śarīraṃ

<lb>rāhoḥ śira ityādibhedavyavahārā api na kathañcid bhedam antareṇa pravarttante–gauṇa36tvaprasaṅgā37t | śilāputrakasya,

<lb>rāhor ity ucyamāne hi kim iha38 sandehaḥ | tadvya<?>vacchittaye śarīraṃ, śira ity abhidhānamanyasya kāryāder vyavacchedaka-

<lb><notes>1 yajñakartrā | 2 (bhaṭṭaḥ) tarhi pratyakṣasya salilādeḥ puruṣeṇa svavyāpārasya snānapānādikriyāyogyatā kathaṃ niścīyate ?

<lb>3 jalādau | 4 śāntikapauṣṭikācaraṇaphalābhyāsāt | (aihikāmutrike 'pi) | 5 yajñakarttuḥ | 6 yāgalakṣaṇe | 7 phalayo-

<lb>gyatāniścayaḥ | 8 bhaṭṭa āha |–yad api vakṣyamāṇam avādi prajñākareṇa | (tad api na parīkṣākṣamam iti sambandhaḥ) | 9 ati-

<lb>reko nāmā''dhikyam | 10 katham anavasthety āśaṅkyāha | 11 śabdāḥ | 12 prakṛtipratyayādibhedam antareṇāpi | 13 varttante

<lb>iti śeṣaḥ | 14 vyapadeśebhyaḥ | 15 yadi yāgaṃ karotīty atra bhāvanākhyapadārthatattvavyavasthā tadā svavyāpāraṃ niṣpādayatīty a-

<lb>trāpi bhāvanāntarāṇāṃ vyavasthā bhaviṣyatīti bhāvaḥ | (yajate yāgaṃ karotīti bhedavyavahāre saty api tadabhidheyatattva- (bhāva-

<lb>nākhya-)sya kathaṃ bhede 'navasthā na syād ity āśaṅkāyām āha) | 16 yajate yāgaṃ karotīty atrābhede 'pi bhedas tvayā darśito yajanā-

<lb>rthas tv eka evety abhedaṃ darśayann āha | 17 ketoḥ | 18 yāgāt | yāgasya vyāpārarūpatvāt tato bhinnā karotīti kriyā na dṛśyate

<lb>iti bhāvaḥ | 19 puruṣasya | 20 viśeṣaṇāt | 21 devadattatvena prāpaṇāt | 22 kena kṛttvā prāpaṇam ity āha sāmānādhika-

<lb>raṇyeti | 23 vyapadeśānām | 24 ekārthatā yataḥ | 25 arthaṃ vinā | 26 yāgaṃ karoti svavyāpāraṃ niṣpādaryati yāgaṃ

<lb>nirvarttayatīty etebhyo vāgvyavahārebhyaḥ (bhaṭṭaḥ saṃvidadvaitavādinaṃ pratyāha) | 27 ete vyapadeśabhedāḥ sarve 'pi karoti kriyārūpā-

<lb>rthabhāvanām eva vyavasthāpayanti–arthabhedenā'navasthābhāvād iti bhāvaḥ | 28 prajñākaraḥ | 29 yadi tvayā saugateneti śeṣaḥ |

<lb>30 bhaṭṭaḥ | 31 kartṛ | 32 saugatasyeti śeṣaḥ | 33 bhaṭṭaḥ | 34 parihārya | 35 bhaṭṭaḥ | 36 kathañcid bhedam antareṇāpi

<lb>bhedavyavahārāḥ pravarttante cet tadā bhedavyavahārāṇāṃ gauṇatvaṃ syāt | 37 aupacārikaṃ caitan neṣṭam–tāttvikabhedasyānantaraṃ nirū-

<lb>pitatvāt | 38 kim iti sandeha iti pāṭhāntaram |

<lb><pb n='025'>m upapannam1 | tasmiṃś ca2 sati kasyeti saṃśayaḥ syāt | tadvyapohanāya śilāputrakasya rāhor ity abhidhānaṃ śreyaḥ–

<lb>avasthā3tadvatoḥ katha4ñcid bhedāt | śarīraṃ hi śilāputrakasyāvasthā avayavopa5cayalakṣaṇāvasthānta6ravyāvṛttā |

<lb>śilāputrakaḥ punar avasthā7tā–khaṇḍā8dyavasthāntareṣv api pratīteḥ | etena rāhur avasthātā śiro'vasthāyāḥ khyā9taḥ |

<lb>sāṃ10vṛto 'vasthātā–avasthāvyatirekeṇānupalabdher iti cen na–u11bhayāsattvāt | avasthātur asattve sāṃvṛ-

<lb>tatve vāvasthāyāḥ sattvā'sāṃvṛtatvavirodhāt khapuṣpasaura12bhavat kṛtrimaphaṇisphaṭādivac ca | ta13to vastusvabhā-

<lb>vāśra14ya eva yāgaṃ karotīti vya15padeśaḥ–satyapratītikatvāt | saṃvidam anubhavatītyādi vyapadeśavat |

<lb>ta16thā dvijasya vyāpāro yāga ity abhidhīyate | tataḥ parā na nirbādhā karotīti kriyeṣyate | | yadi kriyāpi

<lb>bhāvasyā17'viśeṣā18d aparaiva 19hi | sāmānādhikaraṇyena devadatta20tayā gateḥ | | dvijo hi vyāpṛtetarāvasthānuyāyī

<lb>sa evāyam ity ekatvapratyavama21rṣavaśān niścitātmā paramārthāt sa22nn ekaḥ | yāgas tu tadvyāpāraḥ prāga'<?>bhūttvā bhavan

<lb>punar apaga23cchann '<? -' a>nityatāmātmasāt kurvan bhedapratyayaviṣyas ta24to 'para eva–katha25ñcid viru26ddhadharmā27dhyāsāt | tathā28

<lb>yāgetara29vyāpāravyāpinī karotīti kriyānusyū30tapratyayavedyā tadvipa31rītātmano yāgād arthāntarabhūtā sarvathā-

<lb>py apratikṣepā32rhānubhūyate–ya33jate yāgaṃ karoti devadatta iti sa34mānādhikaraṇatayā devadattena sahāva35gateḥ |

<lb>sarvathā36 tadaikye tadvirodhāt paṭatatsvātmavat | 37kiṃ karoti devadattaḥ ? yajati pacatīti praśnottaradarśa-

<lb>nāt karotīti niścite 'pi yajyādiṣu sanjehā38c ca | tathā hi |–39yasmin niścīyamāne 'pi yan na niścīyate

<lb>tat tataḥ kathañcid anyat | yathānyadehe niścīyamāne 'py anīścīyamānā buddhiḥ | karotīti niścīyamāne 'py aniścī-

<lb>yamānaś ca yajyādir iti | syā40n matam |–karoty arthayajyādyartho vibhinnau yadi tattvataḥ | anyatsandigdham a-

<lb>nyasya kathane durghaṭaḥ kramaḥ | | na hi karotīti kriyāto vibhinnāyāṃ yajyādikriyāyāṃ sandehe tato nya41tra

<lb>karoty arthe niścite praśnaḥ śreyān–a42niścite eva praśnasya sādhīyastvāt | tataḥ karoty arthayajyādyarthayos tā-

<lb>dātmyam eṣitavyam–tatraiva praśnottaradarśanād iti | tad eta43danupapannam–karoty arthasya sāmānyarūpatvāt–

<lb><notes>1 anyayogavyavacchedābhāve sandehavicchirttir na syāt | 2 śarīre śirasi cocyamāne sati | 3 śarīraśarīravatoḥ |

<lb>4 avasthāpekṣayā | 5 sarvāvayavasampūrṇatā | 6 ūrddhvasthitikhaṇḍādi | 7 sthitimān | 8 ūrddhvasthitikhaṇḍādi | 9 vyākhyāta

<lb>ity api pāṭhaḥ | 10 (bauddhaḥ) kalpitaḥ | 11 avasthāvasthāvatoḥ | 12 khapuṣpasyāsattve sāṃvṛtatve ca saurabhasya sattvam a-

<lb>sāṃvṛtatvaṃ ca viruddhyate yathā | 13 śilāputrakasya śarīram ityādi vyavahāraḥ kathañcid bhedam antareṇa ghaṭate yataḥ | 14 yāgakṛ-

<lb>tilakṣaṇaḥ padārthaṃ ātmasvarūpāśraya eva | 15 bhāvanālakṣaṇaṃ yad vastu tat svabhāvāśraya ity ukte 'rthaśūnyatvaṃ nety arthaḥ | 16 kiñ ca |

<lb>17 dvijalakṣaṇasya dravyasya | 18 abhedāt | 19 yadi kriyā ca dravyasya viśeṣād aparā nahīti ca pāṭhaḥ | 20 sahārthe tṛtīyā |

<lb>21 pratyabhijñāna | 22 paramārthaḥ sannekaḥ iti pāṭhāntaram | 23 naśyan | 24 dvijāttadvyāpāro yāgarūpo bhinna eva | 25 utpādavi-

<lb>nāśāpekṣayā | 26 dvijān | 27 anityatvalakṣaṇa | 28 dvijādyāgalakṣaṇakriyā bhinnā yathā | 29 pacana | 30 yajanapaca-

<lb>nādau karoty arthasadbhāvenānugatapratyayavedyā | 31 karoty arthaviparītātmakādyajanāt karotīti kriyārthāntarabhūtāsti |

<lb>32 anirākaraṇīyā | 33 yāgas tu tadvyāpāras tato devadattād apara eveti karotīti kriyāyāgād arthāntarabhūtety anantaroktasādhyadvaye

<lb>yathākramaṃ yajate yāgaṃ karoti devadattaḥ yajati pacatīty ādinā ca sādhanadvayam upadarśayan yajate ityāha | 34 devadattasya

<lb>karoteś ca samānādhikaraṇatā | 35 yāgasya | 36 bho bauddha | tayoḥ karotīti kriyāyāgayoḥ devadattena saha sarvathaikatve

<lb>tatsāmānādhikaraṇyaṃ viruddhyeta yathā paṭapaṭasvarūpayoḥ sarvathaikye sāmānādhikaraṇyaṃ viruddhyate (na tu kathañcid aikye) |

<lb>37 yāgād anyā kriyeti sādhanadravyeṇa sthāpayati | 38 samānādhikaraṇatāvirodhaḥ | 39 yajyādiḥ karoty arthādbhinnaḥ–tasmin ni-

<lb>ścīyamāne 'pi tasyā'niścīyamānatvāt | 40 bauddha āha | –karoty arthayajyādyarthau sāmānyaviśeṣau tattvasvarūpeṇa yadi bhinnau

<lb>tadānyo yajyādyarthaḥsandigdhaḥ anyasya karoty arthasya kathane praśnottare tadāyaṃ kramo durghaṭaḥ | 41 yajyādikriyātaḥ |

<lb>42 sāmānyāpekṣayā'niścite 'rthe | 43 āha bhaṭṭaḥ |–sāmānyaviśeṣayor vastusvarūpayoḥ sarvathaikyam ity etadvaco bauddhasya

<lb>pramāṇaviruddham |

<lb><pb n='026'>tadviśeṣarūpatvāc ca yajyādeḥ | sāmānyaviśeṣayoś ca kathañcid abhedopagamāt | sandigdha1syaiva kathanā2t | praśnottara-

<lb>kramasya durghaṭatvāghaṭanā3t | ta4dabhedaikānte eva tasya durghaṭatvāt | syād ākū5taṃ te |–na6 sāmānyaṃ viśeṣeṇa

<lb>vinā kiñcit pratīya7te | sāmānyākṣipyamā8ṇasya na hi nā9mā'pratītatā | | keva10lasāmānyapratītau hi viśe-

<lb>ṣāṃśe sandeha ity ayukta11m–ta12syā'pratītatvāt | ghaṭapratītau himavadādivat | a13tha sā14mānyena viśeṣa15

<lb>ākṣipyate | tathā sa16ti so 'pi pratīta eveti kathaṃ saṃśayaḥ ? na hi pratītatvād apara ā17kṣepaḥ | atha pratīta

<lb>evāsau sāmā18nyena na tu viśeṣaṇa19 –tasya sāmānyarūpeṇākṣepā20t | nanu21 tad eva sāmānyam ākṣepa22kaṃ tad evākṣe-

<lb>pyam iti katham etat ? na tu sāmānyād aparaṃ sāmānyam ākṣepyam | ta23thā sati tato 'py aparaṃ tato 'py aparam ity anava-

<lb>sthā | na24nu sāmānyapratyakṣād viśeṣā'pratyakṣād viśeṣasmṛteś ca saṃśayo yukta eva25, na tv anupalambhād abhāva eva

<lb>yuktaḥ sāmānyenānupalambhapramāṇa26vādinaḥ | atho27palabdhilakṣaṇaprāptānupalambhād abhāve nānupalabdhimātrāt

<lb>tathānupala28bdher eva29 saṃśayaḥ vya30rtham etatsāmānyapratyakṣād iti | yadi sāmānyapratyakṣatāyām apy upalabdhila31kṣaṇaprāptā32-

<lb>nupalabdhir na syā33t | syā34t saṃśayaḥ35 | a36thopalabdhilakṣaṇaprāptānupalabdhir eva na sambhavati sāmānyapratyakṣatāyām |

<lb>evaṃ tarhi saivānupalabdhilakṣaṇaprāptasyānupalabdhiḥ saṃśayahetur iti prāptaṃ; viśeṣasmṛter iti ca vya37rtham | na

<lb>hi viśeṣasmṛtivyatirekeṇāparaḥ saṃśayaḥ–ubha38yāṃśāvalambismṛtirūpatvāt saṃśayasya | dṛśyate ca kanyākubjā-

<lb>diṣu39 sāmānyapratyakṣatām antareṇā40pi prathamataram eva smaraṇāt saṃśayaḥ | ta41smāt karotīti4 tad eva yajyādikam a43ni-

<lb>yamena pratīyamānaṃ sāmānya44to dṛ45ṣṭānumānāt sāmānyam | tad etad api prajñāparādhavijṛmbhitaṃ prajñākarasya–karo-

<lb>ty arthasāmānyasyānadhyavasā46ye yajyādyarthaviśeṣānavagatāv eva tatsaṃ47śayopagamāt | na ca sāmānye 'dhyavasite

<lb>tato 'nyatra–viśeṣe 'nadhyavasite saṃśītāv atiprasaṅgaḥ–sāmānyaviśeṣayoḥ katha48thañcid abhedāt |–himavadghaṭādī-

<lb>nāṃ tu parasparam atyantabhedāt | eka49tra niścaye 'pi nānavagatatadanyata50me saṃśītir yato 'tiprasaṅgaḥ syāt | nāpi

<lb>sāmānyenākṣipte tadviśeṣasaṃśayopagamo 'sti yatas tadākṣepapakṣanikṣiptadoṣopakṣepaḥ49 | na caivam anabhimatatadviśeṣe-

<lb><notes>1 yajyādyarthasya | 2 praśnāt | 3 sāmānyaviśeṣayoḥ kathañcit sāmānyāpekṣayā abhedopagamād ekatarasya sandigdhasya kathanāt

<lb>praśnottarakramo ghaṭete | 4 tayoḥ sāmānyaviśeṣayoḥ sarvathā'bhede saty eva tasya praśnottarakramasya durdhaṭatvaṃ syāt | 5 prajñākarasya |

<lb>6 bhaṭṭena yadi sāmānyaviśeṣayoḥ kathañcid bhedo 'bhyupagamyate tadā na sāmānyam ityādi | 7 viśeṣayuktam eva pratīyate ity arthaḥ |

<lb>8 sāmānyena svīkriyamāṇasya (jñāpyamānasya) | 9 niścayena | 10 kārikāyāḥ pūrvāṃśasya sugamatvād uttarārddhaṃ vyācaṣṭe | 11 bhaṭṭavacanam |

<lb>12 viśeṣasya | 13 bhaṭṭaḥ | 14 karoty arthena | 15 yajyādyarthaḥ | 16 (bauddhaḥ) sāmānye pratīte sati | 17 svīkāraḥ | 18 karo-

<lb>ty arthena | 19 yajyādyarthena | 20 parijñānāt | 21 bauddhaḥ | 22 jñāpakam | 23 aparasmin sāmānye sati | 24 bhāṭṭaḥ | 25 dṛśya-

<lb>mānānupalambhā'dṛśyamānānupalambhavikalpadvayaṃ parihṛtya sāmānyam evānupalambhapramāṇaṃ yo vadati tasyānupalambhād abhāva eva ghaṭate,

<lb>na tu saṃśayaḥ | 26 bhāṭṭasya | 27 bhāṭṭaḥ prāha | 28 uttaram āha prajñākaraḥ | 29 anupalabdhimātrād eva | 30 yatas tataḥ | 31 ya-

<lb>jyādi | 32 kintv anulabdhimātraṃ syāt | 33 tarhi | 34 nāsti ca tathā tataś ca bhāva eveti bhāvaḥ | 35 tathā'nupalabdhila-

<lb>kṣaṇarūpāyāḥ piśācādīnām anupalabdheḥ saṃśayo yuktaḥ | 36 bhāṭṭaḥ 37 tarhi vaiyarthyaṃ bhavatu kā no hānir ity ukte āha | 38 yajati-<? ->

<lb>pacati | 39 nāgareṣu kānyakubjādiṣu iti khapāṭhaḥ | 40 sāmānye saṃśayasyānvayavyatirekau na staḥ | anupalabdhimātre staḥ |

<lb>tataś ca sāmānyapratyakṣād iti viśeṣaṇaṃ vyartham | 41 saṃśayo na ghaṭate yataḥ | 42 ullekhanam | 43 viśeṣarūpaṃ na tu karotīti

<lb>kriyārūpam | 44 ekatvena | 45 dṛṣṭa iti bhāvapradhāno 'yaṃ nirdeśaḥ | tataś ca sāmānyato dṛṣṭāt sāmānyarūpeṇa dṛśyamāna-

<lb>tvāl liṅgāj jātam anumānaṃ tasmād yajyādikaṃ sāmānyam–tathaiva dṛśyamānatvāt | yad yathā dṛśyate tat tathaiva bhavati yathā nīlaṃ

<lb>nīlatayā | ity anumānam | (bhaṭṭaḥ) yajyādikaṃ sāmānyaṃ na bhavati–tadvyatirikta <? ḥ>karoti sāmānyāsambhavāt | sattvasāmā-

<lb>nyāsambhave ghaṭādivat | ity ukte saugataḥ prāha |–yajyādikaṃ svavyatirikta <? ḥ>karoti sāmānyāsambhave 'pi sāmānyaṃ bhavati–

<lb>parāparasāmānyeṣu sāmānyāntarā'bhāve 'pi sāmānyaṃ sāmānyam iti pratītilakṣaṇānumānasadbhāvād iti bhāvaḥ | 46 niścaye |

<lb>47 viśeṣe saṃśayo ghaṭate | 48 kriyānvayalakṣaṇasāmānyarūpeṇa | 49 | ghaṭe | 50 himavadādau | 51 api tu na |

<lb><pb n='027'>ṣv aviśeṣeṇa saṃśayo'nuṣaṅgī–smaraṇaviṣaye eva viśeṣe 'nekatra saṃśaya1pratīteḥ | sāmānyapratyakṣād viśeṣā-

<lb>pratyakṣāṃ<? -ṃ>d viśeṣasmṛteś ca saṃśaya iti vacanāt | sāmānye hy upalabhyamāne ta2davinābhāvino viśeṣasyānupalambhe 'pi

<lb>nābhāvaḥ siddhyati–tadabhāve tasyāpy abhāvaprasaṅgā3t | tad uktam |–nirviśeṣaṃ hi sāmānyaṃ bhavec chaśaviṣāṇa-

<lb>vat | sāmānyarahitatvāc ca viśeṣas tadvad eva hi | | na4 cai5vaṃ viśeṣe 'dṛśyānupalabdher eva saṃśayaḥ–smṛtinirape-

<lb>kṣatvaprasaṅgāt | viśeṣasmṛtir eva saṃśaya iti cen na–sādhyasādhanavyāptismṛter api saṃśayatvaprasaṅgāt | sarvasādha-

<lb>nānāṃ saṃśayi6tasādhyavyāptikatvāpattes tatsmṛter acalitatvān na saṃśayatvam iti cet tarhi calitā7 <? ->pra8tītiḥ saṃśayaḥ | sā<?>

<lb>cobhayaviśeṣasmṛtyuttarakālabhāvinī–ta9danvayavyatirekānuvidhānāt | na punar viśeṣasmṛtir eva10 sāmānyopala-

<lb>bdhivat | tadubhayāṃśāv alambinī smṛtiḥ saṃśītir ity api phalguprā11yam–tada12vicalane 'pi saṃśīti prasaṅgāt |

<lb>sā13mānyāpratyakṣatāyām api kanyākubjādiṣu prathamataram eva smaraṇāt saṃśayadarśanān na sāmānyopalambhaḥ saṃśayahe-

<lb>tur iti cen na–asiddhatvāt | tatrāpi hi prāsādādisanniveśa14viśeṣaviṣayaḥ saṃśayaḥ kanyākubjanagarasā-

<lb>mānyopalambhana15purassara eva–sarvarthā16nupalambhe saṃśayavirodhāt sarvathopalambhavat | yo 'pi ta17dbhāvābhāvaviṣayaḥ

<lb>saṃśayaḥ so 'pi nagarādisāmānyopalambhapūrvaka eva | nagarādikaṃ sāmānyatas tāvat prasiddham | kanyākubjādi<? ->

<lb>nāmakaṃ tu tad asti kiṃ vā nāstīty ubhayāṃśāvalambinaḥ pratyayasyotpatter na ca nagaratvaṃ nāma na kiñcid iti vaktuṃ

<lb>śakyam–pratyāsattiviśeṣasya prāsādādisamūhasya nagaratvopavarṇanāt | tatrānusyū18tapratyayahetor nagaratvasāmā-

<lb>nyasya siddhes tadupalambhapūrvakas ta19dviśeṣe saṃśayo na virudhyata eva | tataḥ karoty arthasāmānyopalambhāt tadviśeṣaya20-

<lb>jyādyarthasyānupalabdher anekaviśeṣa21smaraṇāc ca yuktas tatra sa22ndehaḥ | na hi tad eva yajyādikam aniyamena23 ka24rotī-

<lb>ty upalabdhuṃ śakyam | ka25roty arthasāmānyasambhave sattvasāmānyāsambhave ghaṭādikam ivāstīty aniyamena parā'26-

<lb>parasāmānyeṣu punaḥ sāmānyam ity aniyamenopalambho gauṇa eva–sāmānyeṣu sāmānyāntarāsambhavāt | tatsa-

<lb>mbhave vānavasthāprasaṅgāt | na caivaṃ27 sa28rvatra sāmānyam antareṇaivāniya29tapratyayo gauṇa iti vaktuṃ śa30kyam–

<lb>mu31khyābhāve gauṇasyānupapatteḥ | vi32kalpabuddhau pratibhāsamānaḥ sā33mānyākāro mukhyaḥ sva34lakṣaṇeṣu punar āropyamāṇo

<lb>gauṇa iti cen na35–viśeṣākāra36syāpi tatra37 gauṇatvaprasaṅgāt | śakyaṃ hi vaktum–pra38tyakṣabuddhau pratibhāsamāno

<lb>viśeṣākāro mu39khyo, bahiḥ svalakṣaṇeṣu sa evādhyāropyamāṇo gauṇa iti | nanv evam a40pi jñānaviśeṣāḥ

<lb><notes>1 vivakṣitavastusāmānyāvinābhāviviśeṣeṣu bahuṣu satsv ekasmin smaraṇagocare viśeṣe saṃśayo ghaṭate | ana-

<lb>bhimatasyāvivakṣitasya vastunas teṣu viśeṣeṣu saṃśayo nāsti | 2 sāmānya | 3 viśeṣābhāve sāmānyasyāpy abhāvaprasaṅgāt |

<lb>4 (bhaṭṭaḥ) viśeṣāṇām anupalambhād abhāvāsiddhaprakāreṇa | 5 evaṃ viśeṣe sāmānyāvinābhāvini sati adṛśyānupalabdheḥ

<lb>sakāśāt saṃśayo na bhavati kintu dṛśyānupalabdher eva saṃśayaḥ | adṛśyānupalabdhau smṛter nirapekṣatvaṃ bhavati kintu dṛśyānupalabdhau

<lb>sāpekṣā smṛtiḥ | 6 saṃśayitā saṃśayaprāptā sādhye vyāptir yeṣāṃ tāni saṃśayitasādhyavyāptikāni teṣāṃ bhāva ityādi |

<lb>7 aniścitā | 8 pratipattir iti pāṭhāntaram | 9 saṃśayasya | 10 saṃśaya iti śeṣaḥ | 11 bauddhoktam |

<lb>sādhyasādhanety ubhayāṃśāvicalane 'pi (niścalabhūte 'pi) | 13 bauddhaḥ | 14 racanāviśeṣa | 15 pūrvaka eva | 16 sāmānyarūpe-

<lb>ṇāpi viśeṣasyānupalambhe | 17 sāmānyasya bhāvaḥ viśeṣasyābhāvas tayor viṣayaḥ saṃśayaḥ | 18 nagaraṃ nagaram iti |

<lb>19 prāsādādau | 20 yajati pacatītyādi | 21 nagare 'nugatajñānakāraṇāt | 22 tasmād ity upasaṃhāragranthaṃ nirākurvann āha bhāṭṭaḥ |

<lb>23 abhedena sāmarthyena | 24 karoty arthena | 25 saugataḥ | 26 nanu parāpareṣu sāmānyeṣu paraṃ sāmānyaṃ mahāsattā aparaṃ karoti

<lb>pacati yajatītyādi tadviśeṣasvabhāva eva) tadabhāve 'pi (sāmānyabhāve) idaṃ sāmānyam idaṃ sāmānyam iti sāmānyam antareṇāpi

<lb>sāmānyam upalabdhuṃ śakyata evety ukte āha | 27 parāparasāmānyeṣu sāmānyopalambhasya gauṇatvaprakāreṇa | 28 vastuṣu |

<lb>29 sāmānyapratyayaḥ | 30 he saugata ! | 31 mukhyasāmānyasya | 32 saugataḥ | 33 anyāpoho bahirarthaḥ (satyākāra

<lb>iti pāṭhāntaram |) 34 aṇukṣaṇikeṣu | 35 bhāṭṭaḥ | 36 svalakṣaṇakṣaṇasya | 37 aṇukṣaṇikeṣu | 38 nirvikalpakajñāne |

<lb>39 nirvikalpajñānasyaiva viśeṣākāro na tu bahirarthasya |40 (sautrāntikaḥ) sāmānyaviśeṣayor bahirasattvaprakāreṇa |

<lb><pb n='028'>para1mārthataḥ santaḥ siddhāḥ ? bahirarthaviśeṣās tu na vāstavā iti vijñānavā2dimatam āyātaṃ ta3rhi–vijñānasāmānyaṃ

<lb>vastubhūtaṃ na bahirarthasāmānyam iti sā4mānyaviśeṣātmakaṃ vijñānaṃ paramārthasadā5yātaṃ na kṣaṇikavijñānasvala-

<lb>kṣaṇavādima6tam | vika7lpavijñāne 'pi na vāstavaḥ sāmānyā8kāraḥ–tasyā'nādya<?>'vidyopapāditatvāt | saṃvedanasva-

<lb>rūpasyaivāsādhāraṇasya paramārthasattvād iti cen na9–viparyayasyāpi kalpayituṃ śakyatvāt | saṃvedane 'pi nāsā-

<lb>dhāraṇākāraḥ pāramārthikaḥ–tasyānādyavidyodayanibandhanatvāt 10saṃvedanasāmānyasyaiva vāstavatvād iti

<lb>vadato 'nya11syāpi nivārayitum aśakyatvā12t | na13 vastubhūtaṃ saṃvitsāmānyam–vṛttivika14lpānavasthādidoṣānu-

<lb>ṣaṅgāt | bahirarthasāmānyavat | iti cet ta15rhi na saṃvidviśeṣaḥ paramārthaḥ san–vicāryamāṇāyo-

<lb>gā16d bahirarthaviśeṣavad ity apy a17nyo brūyāt | tathā ca satyā''śra18yāsiddho hetur ity ubha19yatra samānaṃ dūṣaṇam |

<lb>sā20dhanavikalaṃ nidarśanam ity api na codyam–samānatvāt | saṃvitsva21lakṣaṇa22dvaitopaga23māt siddhasādhana24m iti

<lb>cet saṃvitsā25mānyādvaitopagamāt para26syāpi siddhasādhanaṃ kuto na bhavet ? saṃvitsā27sāmānyādvaitaṃ

<lb>pratītiviruddham–viśeṣasaṃvidabhāve jātu cidasaṃvedanād iti cet saṃvitsva28lakṣaṇādvaitam api tarhi

<lb>pratītiviruddham eva–saṃvitsāmānyasaṃvedanābhāve tadviśeṣasaṃvedanasya sakṛ29d apy abhāvāt | sarvākṣepasamādhīnāṃ

<lb>samānatvāt | ta30to nirbādhapratītibalād bheda31vyavasthāyāṃ sāmānyavyavasthā'stu32 su33ghaṭaiva | a34ntaḥsaṃvedaneṣu

<lb>tadvadbahirartheṣu ca sāmānyaviśeṣavyavasthorarīka35rttuṃ yuktā–nirbādhapratītisiddhatvāviśeṣāt | etenaitad api

<lb>pratyākhyātaṃ yad uktaṃ udharmakīrttinā–a36tadrūpaparā37vṛttavastumātrapravedanāt | sāmānyaviṣayaṃ proktaṃ 38liṅgaṃ

<lb>bhedā39pratiṣṭhiter </u>iti | ta40drūpānuvṛttasya41 vastumātrasya nirbādhabodhādhi42rūḍhasya siddher bhedamātra43syāpratiṣṭhitatvāt–

<lb>sarvadā bahira44ntaś ca bhedābhedā45tmano vastunaḥ pratibhāsanāt | na46 caitau bhedābhedau vivakṣāmātravaśavarttinau–

<lb>sa47rvatra tatsaṅkaraprasaṅgāt | yenātmanā48 bhedavyavasthā tenaivābhedavyavasthitiḥ syāt–tadvivakṣāyā niraṅkuśa-

<lb><notes>1 paramārthas anta iti pāṭhāntaram | 2 yogācāramatam | 3 bhāṭṭaḥ | 4 jñāne pūrvaṃ sāmānyasya svayam abhyupagatatvāt vi-

<lb>kalpabuddhau pratibhāsamānaḥ sāmānyākāro mukhya iti paramārthasadāyātam–vikalpajñāne sāmānyākārasyābhyupagamāt nirvi-

<lb>kalpake tadanabhyupagamād adoṣa iti na mantavyam–vikalpajñānasya svarūpe nirvikalpakatvena bahiḥ sāmānyākārasyāpi mukhya-

<lb>tvābhyupagamena paramārthataḥ sāmānyaviśeṣātmano jñānasya samāyātatvāt | 5 sautrāntikasya | 6 sautrāntikavādimatam |

<lb>7 saugataḥ prāha | 8 ghaṭapaṭādyākāraḥ | 9 bhāṭṭaḥ | 10 nirvikalpakajñānaṃ | 11 bhāṭṭasya | 12 saugateneti śeṣaḥ |

<lb>13 saugataḥ | 14 ekasyānekavṛttir netyādikārikāvyākhyāne caturthaparicchede nirūpitatvāt | 15 bhāṭṭaḥ | 16 yady asat sarvathā

<lb>kāryam ityādikārikāvyākhyāne tṛtīyaparicchede vicāryamāṇasyāyogāt | 17 saṃvitsāmānyavādī bhāṭṭaḥ | 18 saṃvitsāmānyaṃ

<lb>pramāṇasiddhamasiddhaṃ vā ? pramāṇasiddhaṃ cen na–vṛttivikalpānavasthādidoṣānuṣaṅgāt | apramāṇasiddhaṃ cet tarhi āśrayasiddho hetuḥ |

<lb>evaṃ saṃvidviśeṣaḥ pramāṇasiddho 'pramāṇasiddho vety atrāpi yojyam | 19 saṃvitsāmānyasaṃvidviśeṣayoḥ | 20 saugata āha–he

<lb>bhaṭṭa bahirarthaviśeṣavad iti tvayokto dṛṣṭāntaḥ sādhyasādhanavikala iti | bhaṭṭo vadati–ity api saugatena na codyam–tavāpi

<lb>bahirarthasāmānyavad iti dṛṣṭānte tulyadūṣaṇatvāt | 21 saugataḥ | 22 viśeṣa | 23 madhyakṣaṇaikābhyupagamāt (madhyamakṣaṇikā-

<lb>bhyupagamāt | 24 bhādhyamikaṃ prati | 25 bhāṭṭaḥ | 26 vidhivādino bhaṭṭasya | 27 saugataḥ | 28 bhāṭṭaḥ | 29 sarvathā |

<lb>30 bhāṭṭaḥ (sāmānyābhāve viśeṣasyāpy abhāvo yataḥ) | 31 viśeṣāvasthāyām |32 sāmānyavyavasthā tu iti pāṭhāntaram |

<lb>33 pratibhāsate viśeṣo bhedavyavasthāyāṃ yathā tathāntaḥsaṃvedaneṣu sāmānyam ābhāsate | 34 ata iti pāṭhāntaram |

<lb>35 saugataiḥ | 36 anyarūpeṇa | 37 anyāpoha | 38 liṅgajanitatvāliṅgam anumānam | 39 bhedasyāgnisvalakṣaṇasyānumānenāgra-

<lb>haṇāt | 40 nanv abheda eva nāsti tato bhedābhedātmakaṃ kuta ity āśaṅkāyāṃ syādvādam āśritya bhaṭṭo vadati | 41 yuktasya |

<lb>42 sāmānyaviśeṣarūpasya viṣayasya | 43 sāmānyanirapekṣasya viśeṣasya | 44 bahirghaṭādir antarvastujñānam | 45 sāmānya-

<lb>viśeṣātmakasya | 46 saugata āha abhedavad bhedo 'pi vivakṣāvaśavartty eva–sarvavikalpātītatvād asyeti | 47 bhā (tṛtīyā) |

<lb>48 katham ? tathāhi |

<lb><pb n='029'>tvāt | pū1rvavāsanāpratiniyamād vivakṣāyāḥ pratiniyamasiddher na tadvaśād bhedābhedavyavasthitau saṅkaraprasaṅga iti

<lb>cet ku2tas ta3dvāsanāpratiniyamaḥ ? prabodhakapra4tyayapratiniyamād iti cen na–ta5daniyame tadaniyamaprasaṅgāt |

<lb>pūrvasvavāsanāpratiniyamāt prakṛtavāsanāpratiniyama iti cen na–ta6syāḥ saṃvidavyabhicāre vastusva7bhāvatāpatteḥ |

<lb>kadācit tadvya8bhicāre bhedābhedavyavasthi9ter api vyabhicāraprasakteḥ kuto na tatsaṅkaraprasaktiḥ ? sudūram api gattvā

<lb>vastusvabhāvāv alambanād eva tatparihāram icchatā vastusvabhāvāv eva bhedā10bhedau pareṇā11bhyupagantavyau | ta12to yad a-

<lb>bhinnaṃ sā13dhāraṇaṃ vastusvarūpaṃ tad eva sāmānyaṃ siddham | na punar anyāpoha14mātraṃ vikalpa15buddhipariniṣṭhitam–

<lb>yataḥ karoti–sāmānyaṃ yajyādiviśeṣavyāpi vāstavaṃ na bhavet | tadupalambhe 'pi ca viśeṣe sandeho 'nupala-

<lb>bhyamāne 'pi smṛtiviṣaye na syā16t | na17nu ca sthāṇupuruṣa18viviktam aparamūrddhvatāsāmānyaṃ yajyādiviśeṣa19vyatiriktaṃ

<lb>ca ka20roti sāmānyaṃ na vāstavam asti–buddhya'<? -'>bhedāt | na hi buddhibhedam antareṇa padārthabhedavyavasthitiḥ–

<lb>atipra21saṅgāt | tad uktam–na bhedādbhinnam asty anyatsāmānyaṃ buddhyabhedataḥ22 | buddhyākārasya bhedena padārthasya

<lb>vibhinnateti | tad etad a23sad eva–sā24mānyabhedayor buddhibhedasya siddhatvāt | sāmānyabuddhir hi tāvad anugatā25kārā-<?>

<lb>viśeṣabuddhiḥ punar vyāvṛttā26kārānubhūyate ? dūrād ūrddhvatāsāmānyam eva ca pratibhāti na sthāṇupuruṣaviśeṣau–tatra

<lb>sandehāt27 | tadviśeṣaparihāreṇa pratibhāsanam eva sā28mānyasya ta29to vyatirekāvabhāsanam–etāvanmātralakṣa-

<lb>ṇatvāt tadvyatirekasya | yad apy ukta30m–tā31bhyāṃ ta32dvyatirekaś cet kin na dūre 'vabhāsanam | dūre 'vabhāsamānasya33 sannidhāne

<lb>'tibhā34sanam ity etad apy ukta35m–viśeṣe 'pi samānatvāt | so 'pi hi yadi sā36mānyād vyatiriktas tadā dūre vastunaḥ

<lb>svarūpe sāmānye pratibhāsamāne kin na pratibhāsate ? na hīndradhanuṣi nīle37 rūpe praticakāsati pītādirūpaṃ

<lb>dūrān na praticakāsti | a38tha nikaṭadeśasāmagrīviśeṣapratibhāsasya janikā na dūradeśavarttināṃ pratipattṝṇā-

<lb>m iti na39 viśeṣapratibhāsanaṃ, tarhi sāmānya40pratibhāsasya janikā dūradeśasāmagrī kācin nikaṭadeśavarttināṃ

<lb>nāsti | tato na nikaṭe tatpratibhāsanam iti samaḥ samādhiḥ | asti ca nikaṭe sāmānya41sya pratibhāsanaṃ

<lb>spaṣṭaṃ viśeṣapratibhāsanavat | yādṛśaṃ tu dūre tasyā'spaṣṭaṃ pratibhāsanaṃ tādṛśaṃ na nikaṭe viśeṣapratibhāsana-

<lb>vad eva | viśeṣo hi yathā dūrād aspaṣṭaḥ pratibhāti na tathā sannighā42ne–svasā43magryabhāvā44t | a45ta eva ca na

<lb>sāmānyasya pratibhāsane viśeṣeṣv apratibhāsamāneṣv46 '<? -'>aspaṣṭapratibhāsavyavahāraḥ47–pratibhāsamānarūpe eva sāmā48-

<lb><notes>1 saugataḥ | 2 bhāṭṭaḥ | 3 pūrva | 4 prakaṭa nirvikalpakajñāna | 5 prabodhakapratyaye pūrvavāsanāyā aniyame prabodhakapratyaya-

<lb>syāniyamatvaprasaṅgāt | 6 nirvikalpakajñānena saha tasyā vāsanāyā vyabhicāro 'vyabhicāro veti vikalpadvayaṃ karoti bhāṭṭaḥ |

<lb>7 yady asmād abhinnaṃ tat tadātmakam | vastusvarūpā vāsanā yadi tarhi bauddhamatavyāghātaḥ vastusvabhāvatāpatter vāsanāyāḥ |

<lb>8 bhinnatve | 9 pañcamy ekavacanam | 10 viśeṣasāmānye | 11 saugatena | 12 bāhyavastusvabhāvālambanād eva–saṅkarapari-

<lb>hāro yataḥ | 13 sakalapadārtheṣu sādhāraṇam | 14 avastumātram | 15 sāmānyaṃ neti vikalpabuddhiparigṛhītam | 16 vakro-

<lb>ktyā vācyam | 17 saugataḥ | 18 viśeṣau | 19 bhinnam | 20 karotiḥ<? -ḥ> sāmānyagrāhikā yajyādir viśeṣagrāhiketi prakāreṇa

<lb>buddhyābhāvāt | 21 ekena ghaṭajñānenānyeṣāṃ jñānaṃ syāt | athavā ekena ghaṭajñānena sarveṣāṃ ghaṭānāṃ pratītiprasaṅgāt | 22 iyaṃ

<lb>sāmānyagrāhikeyaṃ viśeṣagrāhikety anena prakāreṇa buddher bhedābhāvāt | 23 bhāṭṭaḥ | 24 sāmānyaviśeṣayoḥ (īp) (saptamī) |

<lb>25 idaṃ sad idaṃ sad iti | 26 nedaṃ nedam iti | 27 dūrād ūrddhvatāsāmānyasyaiva pratibhāsanaṃ bhavatu | etāvatā tasyās tato

<lb>(viśeṣāt) vyatirekāv abhāsanaṃ kuta ity āha | 28 vyatirekasya | 29 sāmānyāt | 30 dharmakīrttinā | 31 sthāṇupuruṣā-

<lb>bhyām | 32 bhedaḥ | 33 sāmānyasya | 34 viśeṣatayā pratibhāsanam | 35 bhāṭṭaḥ | 36 urddhvatālakṣaṇāt | 37 sāmānye |

<lb>38 saugataḥ | 39 bhāṭṭaḥ | 40 u<? ū>rddhvatalakṣaṇa | 41 ūrddhvatākārasya | 42 kintu spaṣṭa eva | 43 svasyā'spaṣṭapratibhāsanasya |

<lb>44 sāmānyavadviśeṣeṣv aspaṣṭapratibhāsanam eva ko doṣa ity ukte āha | 45 sāmānyaviśeṣayor dūrād aspaṣṭatayā pratibhāsanād eva |

<lb>46 sarvathā | 47 sarvadā | 48 sāmānyajñāne viśeṣajñāne vā |

<lb><pb n='030'>nye viśeṣe vā aspaṣṭavyavahāradarśanāt | na hy apratibhāsitānya1pratibhāsitā vā kasya2cid aspaṣṭapratibhāsitā3 |

<lb>kiṃ tarhi ? kutaścid dṛ4ṣṭādṛṣṭakāraṇakalāpādaspaṣṭajñānasyotpattir artheṣv aspaṣṭa5tā–viṣayidharmasya viṣayeṣūpacārāt |

<lb>saṃvedanasyaiva hy aspaṣṭatā dharmaḥ spaṣṭatāvat | ta6syā viṣayadharmatve sa7rvadā ta8thāpratibhāsaprasaṅgāt ku9taḥ pratibhāsa-

<lb>parāvṛttiḥ syā10t ? na cā11spaṣṭaṃ saṃvedanaṃ nirviṣayam eva–saṃvā12dakatvāt spa13ṣṭasaṃvedanavat | kva14cid visaṃvādadarśa-

<lb>nāt sarvatra visaṃvāde–spaṣṭasaṃvedane 'pi tatprasaṅgāt | ta15to naita16t sādhu–buddhir evātadā17kārā ta18ta utpadyate

<lb><u>ya19dā | tadā'spaṣṭapratībhāsavyavahāro jaganmata<u> iti–candradvayā20dipratibhāse tadvyavahāraprasakteḥ | na21 ca

<lb>mīmāṃsakānāṃ sāmānyaṃ viśeṣobhyo22 bhinnam eva vā'bhinna23m eva vā–tasya kathañcit tato bhinnābhinnātmanaḥ pratīteḥ |

<lb>pramāṇasiddhe ca sāmānyaviśeṣātmani jātyantare vastuni tadgrāhiṇo jñānasya sāmānyaviśeṣātmakatvopapatter na

<lb>kācid buddhir aviśeṣā24kārā sarvathāsti, nāpy asāmānyākārā sarvadobhayākārāyās tasyāḥ pratīteḥ | na cārthākārā25

<lb>buddhiḥ–tasyā nirākāratvāt tatra26 pratibhāsamānasyākārasyārthadharmatvāt | na27 ca nirākāratve saṃvedanasya

<lb>pratikarmavyavasthā tato virudhyate–pratiniyatasāma28grīvaśāt pratiniyatārthavyavaccheda29katayā tasyotpatteḥ

<lb>pratikarmavyavasthānasiddheḥ sākārajñānavādinā30m api tathābhyupagama31syāvaśyambhāvitvāt | anyathā32 sakalasamānā-

<lb>kāravyavasthāpakatvānā33patteḥ saṃvedanasya tada34siddheḥ | tato 'sā35mānyākārā buddhiḥ sāmānyāvabhāsinī ku36taści-

<lb>d aspaṣṭā kasmiṁścid vastuny aviśeṣā37kārā ca viśeṣāvabhāsinīti dūre sāmānyasya pratibhāso 'spaṣṭaḥ syād viśeṣasya

<lb>ca kasyacit–sa38kalaviśeṣarahitasya sāmānyasya pratibhāsāsaṃbhavāt | na39 corddhvatāsāmānye viśeṣe ca

<lb>pratiniyatadeśa40tvādau pratibhāsamāne sthāṇupuruṣaviśeṣayoḥ sandehānupapattiḥ–tayor apratibhāsanāt | tatpra-

<lb>tibhāsanasāma41gryabhāvād anusmaraṇe sati sandehaghaṭanāt | ta42dvat pacati yajatītyādikriyāviśeṣāpratibhāsane

<lb>karotīti kriyāsāmānyasya pratiniyatadeśādirū43pasya pratibhāsane yuktaḥ sandehaḥ kiṃ karotīti | ta4thā praśne

<lb>ca pacati yajate ityādi prativacanaṃ na durghaṭam–ka45thañcit pṛṣṭasyaiva pratipādanāt | evaṃ yajanādikriyā-

<lb>viśeṣāṇāṃ sādhāraṇarūpā karotīti kriyā katha46ñcit ta47to vyatirekeṇopalabhyamānā ka48rtṛvyāpārarūpārthabhāvanā

<lb><notes>1 sāmānyaviśeṣayor madhye ekasya | 2 sāmānyasya viśeṣasya vā | 3 aspaṣṭaspaṣṭapratibhāsitābhede 'pi jñānāśrite sto na

<lb>tu vastvāśrite | 4 dṛṣṭakāraṇaṃ deśakālādi adṛṣṭaṃ kāraṇaṃ matijñānāvaraṇakṣayopaśamaviśeṣaḥ | 5 bhavati | 6 aspaṣṭatāyāḥ |

<lb>7 andhakārāvasthāyām api | 8 uddyotāvasthāyām iva | 9 vastunaḥ spaṣṭatādharmasya sarvadā pratibhāsasyāṅgīkāre dūṣaṇam āha |

<lb>10 bauddhābhiprāyam anūdya vakti | 11 (bhāṭṭaḥ) savikalpakam | 12 satyatvāt | 13 nirvikalpakavat | 14 aspaṣṭajñāne |

<lb>15 aspaṣṭasaṃvedanaṃ saviṣayaṃ yataḥ | 16 vakṣyamāṇam | 17 asvalakṣaṇākārā, aviśeṣākārā, bahiḥsvalakṣaṇākārā |

<lb>18 svalakṣaṇalakṣaṇād arthāt | 19 yadā tu pratibhāsate tadetyādi pāṭhāntaram | 20 jātataimirikasya | 21 tarhi bhavatāṃ

<lb>mīmāṃsakānāṃ bhedābhede satīdaṃ dūṣaṇaṃ samānaṃ tatra kim ? iti praśne āha | 22 sthāṇupuruṣādibhyaḥ | 23 ata evāspaṣṭatā-

<lb>lakṣaṇaṃ nirviṣayalakṣaṇaṃ dūṣaṇaṃ na | 24 viśeṣākārād vyāvṛttā'viśeṣākārā | 25 saugatābhyugatād rūpyasahitā na bhavatīty arthaḥ |

<lb>26 viṣaye | buddher nirākāratvaṃ tarhi ākāraḥ kathaṃ pratibhāsate ity ukte āha | 27 he saugata | 28 bhāṭṭaḥ | 29 grāhakatayā |

<lb>30 sautrāntikānām | 31 pratiniyatasāmagrīvaśāt pratiniyatārthavyavacchedakasya jñānasyāṅgīkārasya | 32 pratiniyatasāmagrī-

<lb>vaśāt pratiniyatavyavacchedakatvābhāve sakalanīlapītādinirbhāsānāṃ tulyākāratvam āpadyate saṃvedanasya (vivakṣitanīlākāravada-

<lb>śeṣanīlākāragrahaṇaprasakteḥ) | 33 vyavasthāpakatvāpatter iti pāṭhāntaram | 34 pratikarmavyavasthāpanasya siddhir na syāt |

<lb>35 yogyatāvaśāt pratiniyatārthavyavasthā yataḥ | 36 dṛṣṭādṛṣṭakāraṇakalāpāt | 37 sāmānyākārā | 38 ko 'pi viśeṣo dūre na

<lb>pratibhāsate ity ukte āha | 39 saugatābhiprāyam anūdyāha | 40 sthāṇupuruṣocitadeśaḥ | ādiśabdāt prakāśāndhakārakaluṣave-

<lb>lāś ca gṛhyante | 41 deśanaikaṭyam | 42 sāmānyapratyakṣād viśeṣāpratyakṣād viśeṣasmṛteś ca sandeho yukta ity uktavat | 43 viśeṣā-

<lb>liṅgitasya | ādiśabdenātiprakāśāndhakāraḥ | 44 kiṃ karotīti | 45 pṛṣṭa eva pumān uttaraṃ pratipādayatīty arthaḥ |

<lb>46 śakyavivecanatvena | 47 yajanādikriyāviśeṣebhyo bhinnatvena | 48 karoty arthalakṣaṇā |

<lb><pb n='031'>vibhāvyate eva=<? –>śabdavyāpārarūpaśabdabhāvanāvat sakalabādhakarahitatvanirṇayāt | saiva ca vā1kyārtho na

<lb>punar niyogo 'nyāpohādivat | iti bhaṭṭasampradāya eva saṃvādakaḥ siddhaḥ | kā2rye cā3rthe codanāyāḥ prāmāṇyaṃ tata

<lb>eva na sva4rūpe–tatra bādhakasadbhāvāt | sarvavedāntavādanirākaraṇān na bhaṭṭasya kaścid api pratighāta iti

<lb>ka5ścit | atra pratividhī6yate | yat tāvad u7ktaṃ, śabdavyāpāraḥ śabdabhāvaneti | tatra śabdāt tadvyāpāro 'narthāntara-

<lb>bhūto 'rthāntarabhūto vā syāt ? yady anarthāntarabhūtas tadā katham abhidheyaḥ ? śabdasya svātmavat | na8 hy ekasyānaṃśa9sya

<lb>pratipādyapratipādakabhāvo yuktaḥ ? saṃvedyasaṃvedakabhāvavat | sve10ṣṭa11 viparyāsena tadbhāvāpatteḥ–pra12tiniya13mahetvabhā-

<lb>vāt | tadbheda14parikalpanayā pratipādyapratipādakabhāve ta15sya sāṃvṛtta16tvaprasaṅgāt | sva17rūpam api śabdaḥ śrotreṇa

<lb>gamayati bahir arthavat18 svavyāpāreṇa | ta19tas ta20 sya pratipādaka iti cen na21–rūpādīnām api svarūpapratipādakatva-

<lb>pra22saṅgāt | te23 'pi hi svaṃ svaṃ svabhāvaṃ cakṣurādibhir gamaya24nti–ca25kṣurādīnāṃ svātantryeṇa tatra26 pravarttanāt

<lb>ta27tprayojyatvāt teṣāṃ ca rūpādīnāṃ nimittabhāvena prayoja28katvāt svayam adhīyānānāṃ kārīṣāgnyādivat | a29tha

<lb>rūpādayaḥ prakāśyā eva tato 'rthāntarabhūtānāṃ cakṣurādīnāṃ prakāśakādīnāṃ sadbhāvād iti matam | tathaiva30 śabda-

<lb>svarūpaṃ prakāśyam astu–tato 'nyasya śrotrasya prakāśakasya bhāvāt | sa31tyam etad indri32yabuddher viṣayabhāvam anubhavan

<lb>prakāśya eva śabdo rūpādivat | pratipādakas tu svarūpe śābdīṃ buddhim upajanayann abhidhīyate iti cen na33 -

<lb>tatra vācyavācakabhāvasambandhābhāvāt | tasya dviṣṭhatvenaika34trānavasthiteḥ | yadi punar arthānta35rabhūta eva śabdā-

<lb>t tadvyāpāra iti mataṃ ta36dā sa śabdena pratipādyamāno vyā37pārāntareṇa pratipādyate cet tarhi38 ta39dbhāvyaḥ syāt |

<lb>tad vyāpārāntaraṃ tu bhāvanānuṣajyate | ta40d api yadi śabdād arthāntaraṃ tadā tadbhāvyaṃ vyāpārāntareṇa syāt |

<lb>tat tu bhāvanety aparāparabhāvyabhāvanāparikalpanāyām anavasthāprasaṅgaḥ | a41tha vā42kyāt tadvyāpāraḥ kathañcid anarthāntaram

<lb>viṣva43gbhāvenānupalabhyamānatvāt ku44ṇḍāder badarādivat | kathañcid arthāntaraṃ ca viruddhadharmādhyāsāt–ta45danutpā-

<lb>de 'py u46tpādāt tada47vināśe 'pi ca vināśād ākāśād andhakāravad iti matam | ta48dāpy ubha49yadoṣānuṣaṅgaḥ | syān ma50tam–

<lb>agniṣṭomādivākyam upalabhyamā51naṃ puruṣavyāpārasya sā52dhakam idam ity anubhavād vākyastha eva tadvyāpāro bhāvanā

<lb>vākyasya viṣayatāṃ sa53mañcati–tathā pratīteḥ | anyathā54 sa55rvatra viṣayaviṣayibhāvasaṃbhāvanāvirodhāt |

<lb><notes>1 sphoṭādi | 2 satyarūpaḥ | 3 bhāvanālakṣaṇe | 4 vidhau | 5 bhaṭṭamatānusārī | 6 jainena | 7 he bhaṭṭa tvayā | 8 vyāpāraḥ

<lb>śabdasyārtho na bhavati–tato 'narthāntaratvāt tatsvātmavat | atrāśaṅkā–nanu śabdasya svātmā śabdābhidheyo bhavatu | ko doṣaḥ ?

<lb>tathā sati sandigdhānaikāntikatvaṃ hetor ity ukte āha nahīti | 9 śabdasya jñānāpekṣayā niraṃśasya | 10 ekānaṃśasya pratipā-

<lb>dyapratipādakatvaṃ cet | 11 bhaṭṭasya sveṣṭaṃ śabdasya pratipādakatvaṃ svarūpasya pratipādyatvam iti | tadvaiparītyena śabdasya pratipādyatvena

<lb>12 kutaḥ | 13 śabdaḥ pratipādakaḥ svarūpaṃ pratipādyam iti pratiniyamahetor abhāvāt | 14 śabdasya sāṃśatvaparikalpanayā |

<lb>15 śabdasya | 16 kalpitatva | 17 bhāṭṭaḥ | 18 yathā śabdaḥ svavyāpāreṇa bahirarthaṃ gamayati | 19 śabdaḥ śrotreṇa svarūpaṃ

<lb>gamayati yataḥ | 20 svarūpasya | 21 jainaḥ | 22 tato rūpādir bhāvanā syāt | 23 rūpādayaḥ | 24 puruṣasya | 25 etad eva

<lb>bhāvayati | 26 rūpādyavagame | 27 te rūpādayaḥ prayojyāś cakṣurādayaḥ prayojakāḥ | nimittamātrakṛtaṃ tatprayojyatvaṃ, na tu

<lb>mukhyavṛttyā | 28 svasvarūpavedanaṃ prati | 29 bhāṭṭaḥ | 30 jainaḥ | 31 bhāṭṭaḥ | 32 śrotrendriyasya | 32 jainaḥ |

<lb>34 anaṃśarūpe śabde | 35 dvitīyapakṣe | 36 (jainaḥ) yathā ca chedakasya kuṭhārasya chedyasya vṛkṣasya tayor antarāle 'vāntara-

<lb>vyāpāreṇotpatananipatanena bhāvyam | 37 kāraṇabhūtena | 38 jainaḥ | 39 śabdavyāpāreṇa hi puruṣavyāpāro bhāvyate ity uktaṃ

<lb>pūrvaṃ tathā tadvad ity arthaḥ | 40 vyāpārāntaram | 41 bhāṭṭaḥ | 42 śabdāt | 43 pṛthagbhāvena | 44 vyatirekadṛṣṭāntaḥ | yatra

<lb>kathañcid anarthāntaratvaṃ na bhavati tatra viṣvagbhāvenopalabhyamānatvaṃ bhavati | yathā kuṇḍāder badarādiḥ | 45 śabda | 46 pṛthak |

<lb>47 śabdavyāpārasya | 48 jainaḥ | 49 anarthāntarārthāntaroktadoṣaḥ syāt | 50 bhaṭṭasya | 51 gṛhyamāṇam | 52 bhāvaka-

<lb>m iti pāṭhāntaram | 53 prāpnoti | 54 bhāvanāyā vākyaviṣayatvābhāve | 55 jñānārthayoḥ |

<lb><pb n='032'>saṃveda1nam api hi bha2vatāṃ svavyā3pāraṃ viṣayī kurvan tadanarthāntarabhūtam arthāntarabhūtaṃ kathañcid ubhayasvabhāvaṃ vā

<lb>saṃvedayet4–gatyantarābhāvāt | prathamapakṣe na saṃvedyasaṃvedakabhāvaḥ–saṃvedanatadvyāpārayoḥ sarvathānarthāntaratvā-

<lb>d vākyatadvayā5pārayoḥ pratipādyapratipādakabhāvavat | dvitīyapakṣe 'pi na tayos tadbhāvaḥ–a6navasthānuṣaṅgāt tadvat |

<lb>tṛtīyapakṣe tu tadubhayadoṣaprasaktes tadvad eva kutaḥ saṃvedyasaṃvedakabhāvaḥ sidhyet atha7 svārthasaṃvedanavyāpāraviśiṣṭaṃ

<lb>saṃvedanam abādham anubhūyamānaṃ vikalpaśatenāpy aśakyanirākaraṇaṃ saṃvedyasaṃvedakabhāvaṃ sādhayatīty abhi8dhāne pa9rasyāpi

<lb>śabdaḥ svavyāpāraviśiṣṭaḥ puruṣavyā10pāraṃ bhā11vayatīty abādhapratītisadbhāvād vākyavyāpāro bhāvanā vā12kyasya

<lb>viṣayo vyavatiṣṭhate eveti | ta13danupapannam–vaiṣa14myāt15 | saṃvedanena hi 16saṃvedyamānaḥ svā17tmā'rtho vā ta18sya

<lb>viṣayo na punaḥ saṃvedakaḥ svātmā ta19tsaṃvedyatve 'nya20sya saṃveda21nasyātma22naḥ saṃvedakatvopapatter ākāṅkṣā23parikṣayādanava-

<lb>sthānavatārāt | vā24kyena tu bhāvyamānaḥ25 puruṣavyāpāro na tasya viṣayaḥ | sva26vyāpāras tu bhāvakatva27lakṣaṇo

<lb>bhāvanākhyo viṣa28yo 'bhyupagamyate iti manāg api na sāmyam–tathāpratītyabhāvāc ca | na hi kaścid vākya29śrava-

<lb>ṇād evaṃ pratyeti sva30vyāpāronena vākyena mama pratipādita iti | kiṃ tarhiḥ ? jā31tyādiviśiṣṭo 'rthaḥ kriyā32-

<lb>khyonena33 prakāśita iti pratītiḥ–sarveṇa vākyena kriyāyā eva karmādiviśeṣaṇaviśiṣṭāyāḥ prakāśanāt |

<lb>devadatta<?> gāmabhyāja<?> śu34klāṃ daṇḍenetyā35divat | saivā36bhyājanādivyavacchinnā kriyā bhāvanā abhyāja abhyā-

<lb>janaṃ kurv iti pratītir iti cen na37–tasyāḥ puruṣasthatvena sampratyayāc chabdātmabhāvanārūpatvāyogāt | tathā38

<lb>ca katham idam avatiṣṭhate–śabdātmabhāvanām āhur anyā39m eva liṅādaya iti | yad apy u40ktam–arthabhāvanā puruṣavyā-

<lb>pāralakṣa41ṇā vākyārtha iti tad apy ayuktam–niyogasya vākyārthatvaprasaṅgāt | niyukto 'ham anena vākyena

<lb>yāgādāv iti pratipattuḥ pratīteḥ | i42ṣṭas tādṛśo niyogo bhā43vanāsvabhāvaḥ śuddhakāryādirūpasyaiva niyogasya

<lb>nirākaraṇād iti cen na44 tasyāpi pradhānabhāvārpita45sya karoty arthādiviśeṣaṇa46sya vākyārthatvopapatteḥ | nirapekṣasya tu

<lb>karoty arthasyāpi vākyārthatvānupapatteḥ | na ca karoty artha eva vākyārtha iti yuktam–yajyādyarthasyāpi

<lb>vākyārthatayānubhavāt | ka47roti sāmānyasya sakalayajyādikriyāviśeṣavyāpino nityatvāc chabdārthatvam–

<lb>nityāḥ48 śabdārthasambandhā iti vacanāt | na punar yajyādikriyāviśeṣās teṣām anityatvāc cha49bdārthatvā've-

<lb><notes>1 yathāsmākaṃ (bhāṭṭānāṃ) vikalpena pṛṣṭaṃ tathāsmābhir api pṛcchyate jainaḥ | 2 jainānām | 3 svārthagrahaṇalakṣaṇam |

<lb>4 svārthagrahaṇalakṣaṇam | 5 jñeyavastugrahaṇalakṣaṇo vyāpāraḥ | 6 yadi punar arthāntarabhūta eva saṃvedanāt saṃvedanavyāpāra iti mataṃ tadā

<lb>sa saṃvedanavyāpāraḥ saṃvedanena saṃvedyamāno vyāpārāntareṇa saṃvedyate cet tarhi vyāpārāntarabhāvyaḥ syāt | vyāpārāntaraṃ tu yadi

<lb>saṃvedanād arthāntaraṃ tadā tad dhy āpārāntaraṃ vyāpārantareṇa bhāvyam iti satyanavasthā | 7 bhaṭṭo vadati | 8 jainaiḥ 9 bhāṭṭasya |

<lb>10 yāgalakṣaṇam | 11 (prerayati) svaparagrāhikātīndriyaśaktiḥ karaṇarūpā | 12 śabdaḥ puruṣavyāpāraṃ bhāvayatītyādi

<lb>vacanam | 13 jainaḥ | 14 dṛṣṭāntadārṣṭāntikayoḥ | 15 vaiṣamyaṃ bhāvayati | 16 svātmā tu na saṃvedakaḥ kintu saṃvedya eva | 17

<lb>svaparagrāhikātīndriyaśaktiḥ karaṇarūpā svātmā | 18 tasya vākyasya | 19 svātmanaḥ | 20 karaṇarūpasya | 21 viṣayarūpatayā

<lb>grāhyatve | 22 svarūpasya | 23 avāntaravyāpārasyākāṅkṣā nāsti tato nānavasthā | 24 anyat saṃvedanaṃ hy ātmānaṃ svarūpaṃ pari-

<lb>cchinatti | ato 'nyat saṃvedanaṃ saṃvedakaṃ svātmā tu saṃvedya ity āyātam | 25 utpādyamāna | 26 tarhi bhāṭṭābhihitaviṣayaḥ ka

<lb>ity ukte āha | 27 utpādakatvalakṣaṇaḥ | 28 tasya vākyasya | 29 agniṣṭomena yajetetyādi | 30 puruṣavyāpāraḥ |

<lb>31 ādiśabdād guṇadravye | 32 yajeta ālabhetetyādi | 33 anena vākyena | 34 guṇaḥ | 35 dravyam | 36 bhāṭṭaḥ |

<lb>37 jainaḥ | 38 liṅādīnāṃ śabdavyāpāraviṣayatvābhāve sati | 39 arthabhāvanātaḥ | 40 idānīm arthabhāvanāṃ nirākartum u-

<lb>pakramate | 41 devadattaḥ karotītyādilakṣaṇā | 42 bhāṭṭa āha "bho jaina" 43 śabdavyāpāra ity ukte śabdabhāvanaiveti

<lb>bhāvanāsvabhāvaḥ | 44 jainaḥ | 45 vivakṣitasya | 46 vasaḥ | 47 bhāṭṭo vadati | 48 "nityāḥ śabdārthasambandhās tatrāmnātā

<lb>maharṣibhiḥ | sūtrāṇāṃ sānutantrāṇāṃ bhāṣyāṇāṃ ca preṇetṛbhiḥ" | 49 vākyarthatā |

<lb><pb n='033'>danā1t | iti cen na2–yajyādikriyāsāmānyasya3 sakalayajyādikriyāviśeṣavyāpino nityatvāc chabdārthatvā-

<lb>virodhāt, sa4rvakriyāvyāpitvāt karoti sāmānyaṃ śabdārtha iti cet ta5rhi sattāsāmā6nyaṃ śabdā7rthos tu, karotā-

<lb>v api tasya sadbhāvāt | mahā8kriyāsāmānyavyavasthitirūpatvā9t | yathaiva hi pacati pākaṃ karoti, yajate yāgaṃ

<lb>karotīti pratītistathā pacati pācako bhavati, yajate yājako bhavati, karotīti kārako bhavatīty api

<lb>pratyayo 'sti | tataḥ karotītarā10rthavyāpitvād bhavaty a11rthasyaiva śabdā12rthatvaṃ yuktam utpaśyā13maḥ | syān mataṃ "nirvyā14pā-

<lb>re 'pi vastuni bhavaty arthasya pratīter na kriyāsvabhāvatvaṃ, 15niṣkriyeṣu guṇādiṣu bhavanā16'bhāvaprasaṅgāt" iti

<lb>cen na, karoty arthe 'pi samānatvāt | parispa17ndātmakavyāpārarahite 'pi karoty arthasya bhāvāt, tiṣṭhati sthānaṃ karo-

<lb>tīti pratīteḥ, guṇādiṣu ca18 karoty arthābhāve sarvathā kārakatvāyogād avastutvaprasakteḥ | tata19 eva karoty artho

<lb>vyāpakaḥ, sa20ti sarvatra bhāvāt | anya21thā tasyā'kārakatvenāvastutvāt sattvavirodhāt | bhava22nakriyetyā-

<lb>divyavahāradarśanāc ca23 sattā karoty arthaviśeṣaṇam eva | karoty arthasyaiva sarvatra prādhānyād vākyārthatvam | iti

<lb>cen na24, ta25sya nityasyaikasyānaṃśasya sarvagatasya sarvathā vicāryamāṇasyāsambhavāt | nityaṃ26 karoty arthasāmānyaṃ

<lb>pratyabhijñāyamānatvāc chabdavad iti cen na27, hetor viruddhatvāt, kathañcin nityasyeṣṭa28viruddhasya sādhanāt, sarvathā

<lb>nityasya pratyabhijñānāyogāt, tadevedam iti pūrvottaraparyāyavyāpiny ekatra29 pratyayasyotpatteḥ, 30paurvāparyarahi-

<lb>tasya pūrvāparapratyaya31viṣayatvāsambhavāt | dha32rmāv eva pūrvāparabhūtau, na dharmasāmānyam iti cet ka33thaṃ tad eveda34-

<lb>m ity abhedapratītiḥ ? pūrvāparasvarūpayor atītavarttamānayos tad ity atītaparāmarśinā smaraṇenedam iti varttamānollekhinā

<lb>pratyakṣeṇa ca viṣayīkriyamāṇayoḥ parasparaṃ bhedā35t | ka36roti sāmānyād ekasmāt tayoḥ kathañcid bhedābhedapratīti-

<lb>r iti cet 37siddhaṃ tasya kathañcid anityatvam, anityasvadharmāvyatirekā38t | na39 hy anityād abhinnaṃ nityam eva

<lb>yuktam anityasvātmavat, sarvathā nityasya kramayaugapadyābhyām arthakriyāvirodhāc ca | tad anityaṃ sāmānyaṃ,

<lb>viśeṣā40deśāc chabdavat | tata evānekaṃ tadvat | ka41rotīti svapratyayāviśeṣād ekaṃ karoti sāmānyaṃ sad iti

<lb>svapratyayāviśeṣād ekasattāsāmānyavad iti cen na, sarvathā svapratyayāviśeṣasyā42siddhatvā43t | pratikaroty a44rthavyakti

<lb>karotīti=<? –>pratya45yasya viśeṣā46t pratisadvyakti sad iti pratyayavat | tadvyaktiviṣayo viśeṣapra47tyaya iti cet ta48rhi

<lb>tā vya49ktayaḥ sā50mānyāt sarvathā yadi bhinnāḥ pratipādyante tadā yaugamatapraveśo mīmāṃsakasya | a51tha kathañci-

<lb>d abhinnā52s tadā siddhaṃ sāmānyasya viśeṣapratyayaviṣayatvaṃ viśeṣapratyayaviṣayebhyo viśeṣebhyaḥ kathañcid abhi-

<lb>nnasya sāmānyasya viśeṣapratyayaviṣayatvopapatter viśeṣasvātmavat | tato 'nekam eva53 karoti sāmānyaṃ sattāsāmā-

<lb><notes>1 aghaṭanāt | 2 jainaḥ | 3 karoty arthaviśeṣasya | 4 bhāṭṭaḥ | 5 jainaḥ | 6 bhavanakriyā | 7 vākyārthaḥ | 8 mahākriyā

<lb>sattālakṣaṇā saiva sāmānyaṃ tad eva rūpaṃ yasyāḥ karoti kriyāyāḥ | 9 sattāsāmānyasya | 10 itaraḥ=pacanādiḥ | 11 na punaḥ

<lb>karoty arthasya | 12 vākyārthatvam | 13 vayaṃ jaināḥ | 14 niṣkriye | 15 anyathā | 16 sattvasya vināśād guṇādīnām abhāva

<lb>āyātaḥ | 17 [paraḥ prāha] kriyā dvividhā parispandātmikā (calanātmikā) bhāvavatī ca | 18 kiñca | 19 para eva | 20

<lb>vidyamāne vastuni | 21 asati sarvatra bhāve | 22 mahāsattā | 23 | hetvantaram idam | 24 jaina āha | 25 karoti sāmānyasya |

<lb>26 (bhāṭṭa āha) ghaṭādau vyabhicāraś cet tarhi "sarvathā" padaṃ hātavyam | 27 jainaḥ | 28 bhāṭṭamate karoty arthasya sāmānyaṃ sarvathā

<lb>nityam iti | 29 vastuni | 30 jñānam eva pūrvāparībhūtaṃ nārtha ity āśaṅkāyām āha | 31 pratyayo jñānam | 32 bhāṭṭaḥ | 33 jainaḥ |

<lb>34 yad eva mayā yajanādāv upalabdhaṃ tad eva pacanādau karoty arthasya sāmānyam | 35 tato nābhedapratītiḥ | 36 bhāṭṭaḥ | 37

<lb>jainaḥ | 38 avyatirekaḥabhedaḥ | 39 sandigdhānaikāntikatve saty āha jainaḥ | 40 paryāyārthikanayād bhedakathanāt | 41 ghaṭaṃ

<lb>karoti paṭaṃ karotītyādau | 42 hetoḥ | 43 paryāyārthikanayena bhedasyāpi kathanāt | 44 karoty arthasya vyaktiṃ pratīti

<lb>pratikaroty arthavyakti | 45 ghaṭakaraṇapaṭakaraṇādipratyayasya | 46 bhedāt | 47 ghaṭakaraṇaṃ paṭakaraṇam iti | 48 jainaḥ |

<lb>49 ghaṭapaṭādirūpāḥ | 50 karoti sāmānyāt | 51 bhāṭṭaḥ | 52 sāmānyāt | 53 yāvanto viśeṣās tāvanti sāmānyāni

<lb>na tv ekam ity arthaḥ |

<lb><pb n='034'>nyavat | nāpy anaṃśaṃ1, kathañcit sāṃśatvapratīteḥ, sāṃśebhyo2 viśeṣebhyo3 'narthāntara4bhūtasya sāṃśatvopapattes tatsvā-

<lb>tmavat | tathā5 na sarvagataṃ tatsāmānyaṃ, vyaktyantarāle 'nupalabhyamānatvāt | tatrā6nabhivyaktatvāt tasyānupa-

<lb>lambha iti cet tata7 eva vyaktisvātmano 'pi tatrānupala8mbhostu | tasya tatra sadbhāvāvedakapramāṇābhāvādasattvā-

<lb>devānupalambha iti cet sāmānyasyāpi viśeṣābhāvād asattvād evānupalambho 'stu, vyaktyantarāle tasyāpi

<lb>sadbhāvāvedakapramāṇābhāvāt pratyakṣatas tathā9nanubhavāt kharaviṣāṇādivat | vyaktya10ntarāle 'sti sāmānyaṃ,

<lb>yuga11padbhinnadeśasvā12dhāravṛttitve saty ekatvād vaṃśādiva13d ity anumānāt tatra tatsadbhāvasiddhir iti cen na14, hetoḥ prativādya'<? -'>-

<lb>siddhatvā15t | na hi bhinnadeśāsu vyaktiṣu sāmānyam ekaṃ yathā sthūṇādiṣu vaṃśā16dir iti pratīyate, yato

<lb>yugapadbhinnadeśasvādhāravṛttitve saty eka17tvaṃ tasya18 sidhyat svādhārāntarāle 'stitvaṃ sādhayet, prativyakti sadṛśapa-

<lb>riṇāmalakṣaṇasya sāmānyasya bhedādvisadṛśapariṇāmalakṣaṇaviśeṣavat | ya19thaiva hi kācid vya20ktirupalabhyamānā

<lb>vyaktya21ntarād viśiṣṭā22 visadṛśapariṇāmadarśanād avatiṣṭhate tathā sadṛśapariṇāmadarśanāt kiñcit kena23cit samānam ava24sī-

<lb>yate iti nirbādham eva, tenāyaṃ samānaḥ so 'nena samāna iti samānapratyayāt | nanu25 pūrvam ananubhūtavyaktyanta26-

<lb>rasyaikavyaktidarśane samānapratyayaḥ kasmān na bhavati ? tatra sadṛśapariṇāmasya bhāvād iti cet tavāpi viśiṣṭa27pra-

<lb>tītiḥ kasmān na bhavati ? vaisādṛśyasya28 bhāvāt | parā29pekṣatvād viśiṣṭapratīter iti cet tata eva tatra30 samānapra-

<lb>tya31yo 'pi mā bhūt | na hi sa parāpekṣo na bhavati, parāpekṣām antareṇa kvacit kadācid apy abhāvād dvitvā32dipratya-

<lb>yavad dūratvādipratyayavad vā | dvividho hi vastudharmaḥ parāpekṣaḥ parānapekṣaś ca va33rṇādivat sthaulyādivac ca | nanu34 ca

<lb>sā35dṛśye sāmānye sa evāyaṃ gaur iti pratyayaḥ kathaṃ śava36laṃ dṛṣṭvā dhavalaṃ paśyato ghaṭeteti ced eka37tvopacārā-

<lb>d iti brū38maḥ | dvividhaṃ hy ekatvaṃ mukhyam upacaritaṃ ceti | mukhyam ātmādidravye | sādṛśye tūpacaritam iti |

<lb>mukhye tu39 tatraikatve tena40 samāno 'yam iti pratyayaḥ katham upapadyeta ? ta41yor eka42sāmānyayogād iti cen na43–sāmā-

<lb>nyavantāv etāv iti pratyayaprasa44ṅgāt | abhedopacā45re tu sāmānyatadvatoḥ sāmānyam iti pratyayaḥ syāt | na tena

<lb>samāno 'yam iti | yaṣṭisahacaritaḥ puruṣo yaṣṭir iti yathā, yaṣṭipuruṣayor abhedopacā46rāt | mṛnma47ye gavi

<lb>satyagavayasadṛśe gosādṛśyasya sāmānyasya bhāvād gotvajātiprasaṅga iti cen na48, satya49gavayavyavahārahetoḥ

<lb>sādṛśyasya tatrā50bhāvāt tadbhāve tasya satyatvaprasaṅgāt | bhāva51gavādibhiḥ sthā52panāgavādeḥ sādṛśyamātraṃ tu

<lb><notes>1 karoti sāmānyam | 2 sāvayavebhyo ghaṭapaṭādibhyaḥ | 3 bhedalakṣaṇebhyaḥ | 4 sāmānyasya | 5 jainaḥ | 6 bhāṭṭaḥ |

<lb>7 jainaḥ | 8 tataś ca vyaktīnām api sarvagatatvaṃ samāyātam | na ca tathā svīkriyate | 9 vyaktyantarāle sattvarūpeṇa | 10 bhāṭṭaḥ |

<lb>11 sāmānyaṃ vyaktyantarāle 'sti–ekatvād ity evāstu ity ukte devadattena vyabhicāras tatparihārārthaṃ svādhāravṛttitvaviśeṣaṇam | tathā-

<lb>py ekaviṣṭaropaviṣṭena tenaiva vyabhicāro mā bhūd iti bhinnadeśaviśeṣaṇam | tathāpi krameṇānekāsanāsīnena tena vyabhicāraḥ syāt |

<lb>tatparihārārthaṃ yugapad viśeṣaṇaṃ kṛtam anumāne 'smin | 12 bhinnadeśaś cāsau svādhāraś ca | 13 sthūṇādiṣu vaṃśādivad ity arthaḥ |

<lb>14 jainaḥ | 15 sāmānyasyaikatvaṃ nāṅgīkriyate jainaiḥ | 16 pratīyate yathā | 17 hetuḥ | 18 sāmānyasya | 19 etad eva

<lb>bhāvayati | 20 ghaṭāpaṭādilakṣaṇā | 21 makuṭādilakṣaṇāt | 22 bhinnā | 23 vastu | 24 niścīyate | 25 bhāṭṭaḥ | 26 puṃsaḥ |

<lb>27 ekavyaktidarśane | 28 viśiṣṭapratītau viśeṣe | 29 bhāṭṭaḥ | 30 ekavyaktidarśane | 31 anena devadattena samānoyaṃ

<lb>jinadatto, jinadattena samāno devadatto vety atrāpi parāpekṣatvaṃ yataḥ | 32 dvitvādipratyayāḥ ekatvādiniṣṭāṃ parāpekṣāṃ vinā nopapadya-

<lb>nte | 33 śvetapītādivat | 34 bhāṭṭaḥ | 35 sāsnādimattve gotve | 36 śavalaṃ gāṃ dṛṣṭvā dhavalaṃ gāṃ paśyataḥ puṃsaḥ sa evāyaṃ

<lb>gaur iti pratyayaḥ kathaṃ ghaṭate ? | 37 śavalena sadṛśo dhavala ity ekatvopacārāt | 38 jaināḥ | 39 mukhye gotvalakṣaṇe ity arthaḥ |

<lb>tatra=śavaladhavalayoḥ | 40 gavā | 41 paraḥ (śavaladhavalayoḥ) | 42 ekaṃ gotvam ity arthaḥ | 43 jaina āha | 44 na tu tena

<lb>samāno 'yam iti pratyayaḥ syāt | 45 (jainaḥ prāha) aṅgīkriyamāṇe | 46 na yaṣṭyā samānaḥ puruṣa iti pratyayo bhavati |

<lb>47 paraḥ | 48 jainaḥ | 49 caitanyadohanādeḥ | 50 mṛnmaye | 51 bhāvaḥ satyaḥ | 52 sākāre vā nirākāre kāṣṭhādau

<lb>yan niveśanam | so 'yam ity avadhānena sthāpanā sā nigadyate | |

<lb><pb n='035'>gavādimā1travyavahārakāraṇaṃ tadekajāti2tvanibandhanam anurudhya3te<? a> eva sattvādisādṛśyavat | tato na mīmāṃsa-

<lb>kābhyupaga4tasvabhāvaṃ karoti sāmānyam upapadyate yat sa5kalayajyādikriyāviśeṣavyāpikartṛvyāpārarūpabhāvanākhyāṃ

<lb>pratipadyamānaṃ vākyena6 viṣayīkriyeta | pratiniyatakriyāgata7sya tu karotisāmānyasya śabdaviṣayatve yajyā-

<lb>disāmā8nyasya kathaṃ ta9dvinivāryeta; yena tad a10pi vākyārtho na syāt | tad evaṃ bhāvanā vākyārthasampradāyo na

<lb>śreyān, bādhakasadbhāvān niyogādivākyārthasampradāyavat | iti śru11tisampradāyāvalambināṃ mate 'ta eva na

<lb>kaścit sarvajña i12ty ayuktaṃ, śruter aviśeṣād apramāṇa13tāpatteḥ | iti sūktaṃ "ya14thaiva hi sugatādayaḥ parasparaviru-

<lb>ddhakṣaṇikanityādyekāntasamayābhidhāyinaḥ sarve na sarvadarśina iti na kaścit sarvajñas tathā śrutayo 'pi parasparavi-

<lb>ruddhakāryārthasva15rūpā16dyarthābhidhāyinyaḥ sarvā na pramāṇabhūtāḥ" | i17ti na kācid api śrutiḥ pramāṇaṃ syāt | na hi

<lb>kārye 'rthe śrutir apauruṣeyī18, na punaḥ sva19rūpe, yenāpauruṣeyatvāt tadanyataraśrutijanitam eva jñānaṃ pramāṇaṃ

<lb>doṣavarjitaiḥ kāraṇair janitatvād upapadyeta | bā20dhavarjita21tvaṃ tu naikatrā22py asti hiṃsādyabhidhāyinaḥ "śvetam ajam ālabheta

<lb>bhūtikāmaḥ" ityā23deḥ "sadhanaṃ hanyāt"ityāder iva dharme pramāṇatvānupapatteḥ pu24ruṣādvaitābhidhāyinaś ca sarvaṃ khalv idaṃ

<lb>brahma" ityādeḥ "sarvaṃ pradhā25nam eva" ityāder iva svaviṣaye pramāṇatvāyogāt | apū26rvārthatvaṃ punaḥ sarvasyāḥ śruter aviśi-

<lb>ṣṭaṃ, pramāṇāntarāpratipanne dharmādau parabrahmādau ca pravṛtteḥ | na27 ca kācic chru28tiḥ svayaṃ svārthaṃ pratipādaya-

<lb>ty anyavyavacchedena kārye evārthe a29haṃ pramāṇaṃ na svarūpe; svarūpe eva vā na kārye 'rthe sarvarthety aviśeṣaḥ siddhaḥ |

<lb>na30nu ca "padāni tāval loke yeṣv artheṣu prasiddhāni teṣv eva vede, teṣā31m adhyāhārā32dibhir arthasyāparikalpanīyatvā-

<lb>d aparibhāṣita33vyatvāc ca | sati sambha34ve laukikapadārthajñaś ca vidvān aśrutapūrvaṃ kāvyādivākyārtham avabudhyamāno

<lb>dṛṣṭaḥ | ta35dvacchrutivākyārtham api kaścit svayam evāśrutapūrvam avaboddhum arhatīti yuktaṃ śruteḥ svayam evānyavyavacchedena

<lb>svārthapratipādanam' iti kaścit36 so 'pi na parīkṣācaturaḥ, sarvasyāḥ śrutes tathā37bhāvāviśeṣāt | na38 ca

<lb>bhāvanaiva niyoga eva vā laukikavākyasyārthaḥ śakyaḥ pratiṣṭhāpayituṃ, yena vaidikavākyasyāpi sa evārthaḥ

<lb>syāt | nāpi sanmātravidhir eva kasyacid vākyasyārthaḥ śakyapratiṣṭho, yena śrutivākyasyāpi sa evārtho 'nyayo-

<lb>gavyavacchedena syāt, ta39trānekabādhakopanyāsāt | tataḥ sugatādivacchrutayo 'pi na pramāṇam ity āyātam |

<lb>tatheṣṭa40tvād adoṣa ity ekeṣā41m apramā42ṇikaiveṣṭiḥ | na kaścit tīrthakaraḥ pramāṇaṃ, nāpi samayo vedonyo vā ta43rkaḥ, paraspara44-

<lb><notes>1 lāṅgūlakakudaviṣāṇādirūpeṇa | 2 tena bhāvagavādinaikā jātir yasya sthāpanāgavādes tasya bhāvas tadekajātitvam | tasya nibandha-

<lb>nam | 3 (jainair anugṛhyate) | bhāvagavy api mṛnmayena saha sattvasādṛśyaṃ yathāsti | 4 nityaniraṃśaikasarvagatasvabhāvam | 5 yad iti

<lb>kākuḥ | 6 vedavākyena | 7 karoti kriyāviśeṣagatasya svavyaktisarvagatasyety arthaḥ | 8 devayajanaguruyajanādiyajanasāmānyasya |

<lb>9 śabdaviṣayatvam (vākyārthatvam ity arthaḥ) | 10 yajanasāmānyam | 11 itaḥ kārikārtham āhur ācāryāḥ | 12 mīmāṃsakenoktam |

<lb>13 parasparaviruddhārthābhidhāyitvena | 14 sūktaṃ bhāvayati | 15 svarūpo niyogaḥ | 16 ādinā vidhyādigrahaḥ | 17 hetoḥ |

<lb>18 apauruṣeyavākyaiḥ | 19 brahmasvarūpe | 20 tad eva darśayati | 21 śruteḥ | 22 vacasi ( kārye 'rthe svarūpe vā) | 23 vākyasya |

<lb>24 [jaino naikatrāpi bādhavarjitatvaṃ pradarśayituṃ hetvantaram āha] 25 sāṅkhyamate sarvaṃ pradhānam eva | 26 apūrvārthagrāhitvam |

<lb>27 parābhiprāyaṃ nirākaroti jainaḥ | 28 vidhigrāhiṇī niyogagrāhiṇī vā | 29 śrutiḥ | 30 mīmāṃsakaḥ | 31 vedagata-

<lb>padānām | 32 ādinā prakaraṇādigrahaḥ | 33 gaṇḍakāś caturo guñjā ityādigaṇitaparibhāṣāvadvyavahārakālāt pūrvamasya śabdasyāyam artha

<lb>iti saṅketasyottarakālaṃ vyavahāranimittasya kāraṇaṃ paribhāṣaṇaṃ tasyāviṣayatvāc cetyarthaḥ | 34 yeṣv artheṣu laukikapadānāṃ sambhavas teṣv e-

<lb>vārtheṣu vaidikapadānāṃ sambhave sati | 35 laukikakāvyādivākyārtham iva | 36 mīmāṃsakaḥ | 37 laukikavākyārthānusāre-

<lb>ṇārthasya pratipādakatvabhāvāviśeṣāt | 38 etad eva bhāvayati jainaḥ | 39 sarvaśrutiṣu | 40 itaś cārvākamataprasaṅgaḥ | 41

<lb>pratyakṣam evaikaṃ pramāṇam icchanti eke cārvākās teṣām | 42 pramāṇarahitā | 43 tarko 'numānam | 44 sarvathā nityatvānityatvā-

<lb>disamarthanārthaṃ saugatakāpilādiprayuktānumānānāṃ parasparavirodhāt tarkasya parasparavirodhaḥ |

<lb><pb n='036'>virodhāt | "tarko 'pratiṣṭhaḥ1 śrutayo vibhi2nnā naiko mu3nir yasya vacaḥ pramāṇam | dha4rmasya tattvaṃ nihitaṃ guhāyāṃ

<lb>mahājano yena5 gataḥ sa panthāḥ" iti vacanāt | kaścid devatārūpo guru<u>rbṛhaspatir </u>bhavet saṃvā6dakaḥ, pratyakṣa-

<lb>siddhapṛthivyāditattvopadeśāt | iti7 pratyakṣam ekam icchanti ye teṣāṃ laukāyatikānām iṣṭir apramāṇikaiva, pratyakṣa-

<lb>tas ta8dvyavasthāpanāsambhavāt | na khalu pratyakṣaṃ sarvajñapramāṇānta9rābhāvaviṣayam, atiprasaṅgāt | sa10rvajñasya hi

<lb>muneḥ pramāṇāntarasya ca vedādyāgamasyānumānasya ca tarkākhyasyābhāvaṃ yadi kiñci11d vyavasthāpayet, ta12trāprava-

<lb>rttamānatvāt, tadā puruṣānta13rādipratyakṣāntarāṇām apy abhāvaṃ tad eva gamayet tadviṣayāṇāṃ ca kṣmā4dīnām | ity ati-

<lb>prasaṅgaḥ svayam iṣṭasya bṛhaspatyādipratyakṣasyāpi viṣayasyābhāvasiddheḥ | a15tha pratyakṣāntaraṃ svayam ātmā16naṃ vyavasthā-

<lb>payati pṛthavyādisvaviṣayaṃ ca, tatra pravarttanāt | ato na tadabhāvaprasaṅga iti mataṃ ta17rhi sarvajño 'pi

<lb>svasaṃvedanād ātmānaṃ svargāpūrvādiviṣa18yaṃ ca vyavasthāpayatīti kathaṃ tadabhāva19siddhiḥ ? pramāṇā20ntarasya ca tadvaca-

<lb>nasya hetu21vādarūpasyāhetuvādarūpasya ca sa eva vyavasthāpakaḥ syād iti kutas ta22dabhāvasiddhiḥ ? sa23rvajñaḥ svapa-

<lb>ravyavasthāpako 'stīty atra kiṃ pramāṇam iti cet sva24pratyakṣaikapramāṇavā25dinaḥ pratyakṣā26ntaraṃ svaparaviṣayam astītyatra kiṃ

<lb>pramāṇam ? ta27thā prasiddhir anyatrāpīti na pratyakṣaṃ tadabhāvāvedakam, a28tiprasaṅgasya duṣparihāratvāt |

<lb>nā29numānam, asiddheḥ | pratya30kṣam ekam eva pramāṇam31, agauṇa32tvāt pramāṇasya33 anumānād arthaniścayo durlabhaḥ,

<lb>sā34mānye siddhasādhanā35d viśeṣe 'nugamābhāvāt sa36rvatra viruddhāvyabhicāriṇaḥ37 saṃbhavāt | iti svayam anumānaṃ

<lb>nirākurvann anumānād eva sarvajñapramāṇāntarābhāvaṃ vyavasthāpayatīti katham anunmattaḥ ? pratipa38ttuḥ prasiddhaṃ hi

<lb>pramāṇaṃ svaprameyasya niścāyakaṃ, nāprasiddham, atiprasa39ṅgād eva | para40prasiddham anumānaṃ sarvajñapramāṇāntarābhāva-

<lb>grāhakam iti cet tat pa41rasya pramāṇataḥ siddhaṃ pramāṇam antareṇa vā ? yadi pramāṇataḥ siddhaṃ nā'nātmasiddhaṃ

<lb>nāma, parasyevātma42no 'pi vādinaḥ siddhatvāt pra43māṇasiddhasya sarveṣām avipratipattiviṣayatvā44d, anyathātipra-

<lb>saṅgāt, pra45tyakṣasyāpi pramāṇasiddhasyaṃ vipratipattiviṣayatvāpatter anātmasiddhatva46prasaṅgāt | tato yat parasya47

<lb>pramāṇataḥ siddhaṃ taccārvākasyātmasiddham | yathā pratyakṣam | pramāṇasiddhaṃ ca parasyānumānam | tasmān nā'nātma-

<lb>siddham | anya48thā parasyā49pi na siddhyet, atiprasaṅgād eva | tathā hi |–yat pramāṇam antareṇa siddhaṃ

<lb><notes>1 avyavasthitaḥ | 2 nānārthapratipādakatvena | 3 sugataḥ kapilo jino vā | 4 tataś ca | 5 pathā | 6 pramāṇabhūtaḥ | 7 ito

<lb>jaina āha | 8 sarvajñādiparokṣārthābhāvasya pramāṇasya | 9 tādviḥ (sarvajñapramāṇāntarayor abhāvaḥ) | 10 atiprasaṅgam eva vivṛṇoti |

<lb>11 cārvākābhimatam | 12 pratyakṣaṃ sarvajñapramāṇāntarayor abhāvaṃ vyavasthāpayati–tatrāpravarttamānatvāt | yady atrāpravarttamānaṃ tatta-

<lb>syābhāvaṃ vyavasthāpayati svaraviṣāṇādivat | 13 deśāntarakālāntaravarttī<? ṃ> puruṣo 'tra grāhyaḥ | 14 bṛhaspatipratyakṣāntaragocarāṇām |

<lb>15 cārvākaḥ | 16 svayaṃ svasvarūpam | 17 jainaḥ | 18 apūrvaṃ dharmādharmādi | 19 tasya sarvajñasya | 20 tarkarūpasya | 21 hetu-

<lb>vādarūpasyānumānasyety arthaḥ | ahetuvādarūpasya āgamasyety arthaḥ | 22 pramāṇāntarābhāvasiddhiḥ | 23 cārvākaḥ | 24 jainaḥ |

<lb>25 cārvākasya | 26 bṛhaspatipratyakṣam | 27 cārvāko vadati–bṛhaspatipratyakṣaṃ svaparagrāhakam ity asmākaṃ guruparamparayā

<lb>prakhyātir astīti cet tad anyatrāpi sarvajñapratyakṣe 'py evaṃ bhavatu | 28 anyathā | 29 cārvāka āha–aham anumānena sarvajñābhāvaṃ sādha-

<lb>ye | para āha–bhavanmate 'numānaṃ nāsti siddher aghaṭanāt | 30 cārvākaḥ | 31 "pramāṇaṃ tarhi gauṇatvāt" ityādi pāṭhāntaram |

<lb>32 amukhyā(anumānataḥ)nmukhyapratyakṣapramāṇasyārthaniścayo durlabhaḥ | 33 pratyakṣasya | 34 he cārvāka anumānanirāka-

<lb>raṇārthaṃ tvam evaṃ vadasi | evaṃ kim ? anumānaṃ sāmānyaṃ sādhayati viśeṣaṃ vā ? sāmānyaṃ cet sāmānye siddhasādhanād ityādi |

<lb>35 vyāptiniścayakāle eva sāmānyasya siddhatvāt | viśeṣe parvatādau sādhye yatra dhūmas tatra parvatāgnir ity anugamābhāvaḥ |

<lb>36 anumāne | 37 viruddhasyety arthaḥ hetor ity arthaḥ | 38 cārvākasya | 39 kharaviṣāṇādikaṃ vyavasthāpayed aprasiddha<? ā>numānam ityarthaḥ |

<lb>40 cārvāka āha–jainādiprasiddham | 41 jainādeḥ | 42 cārvākasyāpi | 43 kutaḥ ? yataḥ | 44 yathā pratyakṣam |

<lb>45 atiprasaṅgaṃ vivṛṇoti | 46 ātmasiddhasya cārvākasvīkṛtasya pratyakṣasyāpy asiddhatvaṃ ghaṭetety arthaḥ | 47 jainādeḥ | 48 pramā-

<lb>ṇam antareṇa | 49 jainasya |

<lb><pb n='037'>tatparasyāpi na siddham | yathā tadanabhimatatattvam | pramāṇam antareṇa siddhaṃ ca parasyānumānam | tan na siddhaṃ

<lb>svaya1m anabhimatatattvasiddhiprasa2ṅgāt | ta3d ime svayam ekena pramāṇena4 sarvaṃ sarvajñarahitaṃ puruṣasamūhaṃ saṃvidanta

<lb>evātmā5naṃ nirasyantīti vyāhatam etat, atiprasaṅgād eva | svaya6m aniṣṭaṃ hy atīndriyapratyakṣam eṣāṃ7 syāt, i8ndri-

<lb>yapratyakṣeṇa sarvajñarahitasya puruṣasamūhasya saṃveda9nānupapatteḥ pramā10ṇāntarābhāvasyeva pramāṇāntaram antareṇa | iti sarvatra

<lb>sarvadā sarvasya sarvajñatvābhāvaṃ pratyakṣataḥ saṃvidan svayaṃ sarvajñaḥ syāt | tathā sati vyāhatam etat sarvajñapramā-

<lb>ṇā11ntarābhāvavacanaṃ cārvākasya | pratyakṣaikapramāṇaiṣa12ṇaṃ vā vyāhatam asya deśakālanarāntarapratyakṣāṇāṃ svayaṃ pratyakṣataḥ

<lb>pramāṇyasya sādhane sarvasākṣātkāritvaprasaṅgāt, saṃvādakatvādiliṅgajanitānumānāt tatsādhane anumānaprāmā-

<lb>ṇyasiddhiprasakteḥ, parasya13 prasiddhenānumānena tatpramāṇatāvyavasthāpane sva14syāpi tatsiddher anivāryatvāt |

<lb>anya15thā parasyāpi tadaprasiddheḥ kutaḥ pratyakṣam ekam eva pramāṇaṃ na punar anyad iti vyavasthā syāt ?</p>

<lb><p>tatheṣṭatvād adoṣa ity ekeṣā16m apramāṇikaiveṣṭiḥ | eke hi tattvopaplavavādinaḥ sarvaṃ pratyakṣādipramāṇatattvaṃ

<lb>prameyatattvaṃ copaplutam evecchanti | teṣāṃ pramāṇarahitaiva tatheṣṭiḥ sarvam anupapluta17m evetīṣṭer na viśiṣyate | na

<lb>khalu pratyakṣaṃ sarvajña18pramāṇāntarābhāvaviṣayam, atiprasaṅgāt | nānumānam, asiddheḥ | sarvaṃ hi pratya19kṣa-

<lb>m anumeyam atyantaparokṣaṃ ca vastu jānantīti sarvajñāni pramāṇāntarāṇi pratyakṣānumānāgamapramāṇaviśeṣāḥ |

<lb>teṣām abhāvaṃ sva20yam asiddhaṃ pratyakṣam anumānaṃ vā kathaṃ vyavasthāpayed yatas tadviṣayaṃ syāt ? tathā21 sati sarvaṃ pramāṇaṃ

<lb>sarvasya22 sveṣṭata23ttvaviṣayaṃ bhaved iti kutas tattvopaplavaḥ ? para24sya siddhaṃ pramāṇaṃ tadabhāvaviṣayam iti cet25 tat

<lb>pa26rasya pramāṇataḥ siddhaṃ pramāṇam antareṇa vā ? yadi pramāṇataḥ siddhaṃ nānātmasiddhaṃ nāma, pramāṇasiddhasya

<lb>nānātmanāṃ vādiprativādināṃ siddhatvāviśeṣāt | a27nyathā parasyā28pi na siddhyet, pramāṇam antareṇa siddha-

<lb>syāsiddhatvāviśeṣāt | tad ime tattvopaplavavādinaḥ svayam ekena kenacid api pramāṇena svaprasiddhena vā sakala-

<lb>tattvaparicchedakapramāṇaviśeṣarahitaṃ sarvaṃ puruṣasamūhaṃ saṃvidanta evātmā29naṃ nirasyantīti vyāhatam etat–tathā30

<lb>tattvopaplavavāditvavyāghātāt | na31nu cānupaplutatattvavādino 'pi32 pramā33ṇatattvaṃ prameyatattvaṃ ca pramāṇataḥ siddhyet

<lb>pramāṇam antareṇa vā ? pramāṇataś cet tad api pramāṇāntarataḥ siddhyed ity anavasthānāt kutaḥ pramāṇatattvavyavasthā ?

<lb>yadi punaḥ prathamaṃ pramāṇaṃ dvitīyasya vyavasthāpakaṃ dvitīyaṃ tu prathamasyeṣyate tadetaretarāśrayaṇān naikasyāpi

<lb>vyavasthā | sva34taḥ pramāṇasya prāmāṇyavyavasthiter ayam adoṣa iti cen na–sarvapravādināṃ tatra vipratipattyabhāva-

<lb>prasaṅgāt | kutaścit pramāṇāt tadvipratipattinirākaraṇe tatrāpi pramāṇāntarād vipratipattinirākaraṇena bhāvya-

<lb>m ity anavasthānam apratihataprasaram eva | paraspa35raṃ vipratipattinirākaraṇe cānyonyasaṃśrayaṇaṃ duruttaram | pramāṇam a-

<lb><notes>1 anyathā | 2 cārvākeṇānabhimataṃ tattvam anumānaṃ paralokādiś ca tasya siddhiprasaṅgāt | 3 cārvākāḥ | 4 indriyapratyakṣeṇa |

<lb>5 indriyapratyakṣaikapramāṇavādisvarūpam | 6 svayam asvīkṛtam anabhipretaṃ vā | 7 cārvākāṇām | 8 anyathā | 9 saṃvedanaṃ jñānam |

<lb>10 atīndriyapratyakṣeṇa vinā indriyapratyakṣeṇaiva pramāṇāntarābhāvasya saṃvedanānupapattir yathā | 11 tādviḥ | 12 vāñchanam |

<lb>13 jainādeḥ | 14 cārvākasyāpi | 15 ( pramāṇam antareṇa prasiddhe 'numāne sati jaināder api tatprasiddhir na syāt tataḥ ) |

<lb>16 ekaṃ śūnyam icchantīty ekeṣas teṣām ekeṣām (sāṃkhyābhiprāyeṇa jaino brūte) | 17 ity api vaktuṃ śakyatvān na viśiṣyate |

<lb>yathā hi tattvopaplavavādināṃ sarvam upaplutam eveti vacanamātrātsiddhaṃ tathānyeṣām atattvopaplavādināṃ sarvam anupaplutam evetyapi vacana-

<lb>mātrāt siddhaṃ bhavatu–aprāmāṇyasyobhayatra samānatvāt | 18 sarvajñāni ca tāni pramāṇāntarāṇi teṣām abhāvaḥ | 19 pratya-

<lb>kṣaviṣayam | 20 ( svayam asiddhaṃ pratyakṣam anumānaṃ veti kartṛpadam ) | 21 ( atiprasaṅgād iti bhāṣyapadaṃ vyākhyāti ) tadabhāva-

<lb>viṣayatve sati | 22 jainādeḥ | 23 svakīyasvakīyamatānusāritattvagrāhakam | 24 āha tattvopaplavavādī | 25 jainaḥ |

<lb>26 jainasya | 27 pramāṇaṃ pramāṇam antareṇa siddhaṃ cet | 28 jainasya | 29 puruṣasamūhaḥ sakalatattvavirahita ity evaṃ yenāvabuddhaṃ

<lb>tad eva pramāṇam ata evātmānaṃ nirasyantīti | 30 pramāṇāṅgīkāre | 31 tattvopaplavavādī prāha | 32 jainādeḥ | 33 "pramā-

<lb>ṇatvaṃ prameyatvam" iti pāṭhāntaram | 34 (jainapakṣam upapādya tattvopaplavavādī iti cen nety anena khaṇḍyati) | 35 prathamaṃ

<lb>dvitīyasya vyavasthāpakaṃ dvitīyaṃ tu prathamasyeṣyate |

<lb><pb n='038'>ntareṇa tu pramāṇāditattvaṃ yadi siddhyet tadā tadupaplavavyavasthāpi tathā duḥśakyā nirākarttum | syān ma1tam |

<lb>"vicārottarakālaṃ pramāṇāditattvavyavasthitiḥ | vicāras tu yathā ka2thañcit kriyamāṇo nopālambhā3rhaḥ–sa4rvathā

<lb>vacanābhāvaprasaṅgāt" iti | e5vaṃ tarhi tattvopaplavādinām api vicārād uttarakālaṃ tattvopaplavavyavasthā tathaivāstu

<lb>sarvathā viśeṣābhāvāt | evaṃ ca tatra pramāṇatattvam eva tāvad vicā6ryate |–kathaṃ pramāṇasya pramāṇyam ?

<lb>kim adu7ṣṭakārakasandohotpādyatvena, bādhārahitattvena8, pravṛttisā9marthyenānyathā10 vā ? yady a11duṣṭakārakasandohotpā-

<lb>dyatvena tadā saiva kārakāṇām aduṣṭatā kuto 'vasīyate ? na tāvat pratyakṣān nayanakuśa12lādeḥ saṃvedanakāraṇasyātī-

<lb>ndriyasyāduṣṭatāyāḥ pratyakṣīkarttum aśakteḥ | nānumānāt, tadavinābhāviliṅgābhāvāt | vijñā13naṃ tatkāryaṃ

<lb>liṅgam iti cen na14, vijñānasāmānyasya tadavyabhicāritvābhāvā15t | pra16māṇabhūtaṃ vijñānaṃ talliṅgam iti cet

<lb>ku17tas tasya pramāṇabhūtatāvasāyaḥ ? tadaduṣṭakāraṇārabdhatvād iti cet so 'yam anyonyāśrayaḥ | siddhe vijñānasya

<lb>pramāṇabhūtatve nirdoṣakāraṇārabdhatvasiddhis tatsiddhau ca pramāṇabhūtatvasiddhir iti | kiñca18 cakṣurādikāraṇānāṃ

<lb>guṇadoṣāśra19yatve tadupajanitasaṃvedane doṣāśaṅkānivṛttir na syāt guṇadoṣāśrayapuruṣavacanajanitavedanavat |

<lb>guṇāśraya20tayaiva tanniścaye tadutthavijñāne doṣāśaṅkānivṛttau puṃso 'pi kasyacid guṇāśrayatvenaiva nirṇaye tadvacanaja-

<lb>nitavedane doṣāśaṅkānivṛtteḥ kim apauruṣeyaśabdasamarthanā21yāsena ? a22tha puruṣasya guṇādhikaraṇatvam evāśakyani-

<lb>ścayaṃ, paracetovṛttīnāṃ duranva23yatvāt tadvyāpārādeḥ sāṅkaryadarśanāt, nirguṇa24syāpi guṇavata iva vyāpā-

<lb>rādisaṃbhavād upavarṇyate ta25rhi cakṣurādīnām apy atīndriyatvāt tatkāryasāṅkaryopalabdheḥ kuto guṇā26śrayatvaniyama-

<lb>niścayaḥ śakyaḥ karttum ? ka27syacid apauruṣeyasyāpi ca grahoparāgādeḥ śuklavastrādau pītajñānahetor upalakṣaṇād ve-

<lb>dasyāpauruṣeyasyāpi mithyājñānahetutvasaṃbhāvanāyāṃ katham iva niḥśaṅkaṃ yājñikānāṃ tajjanitavedane prāmāṇyaniścayaḥ ?

<lb>tato nāduṣṭakārakajanyatvena kasyacit pramāṇatā | nāpi bādhānutpattyā, mithyā28jñāne 'pi sva29kāraṇavaikalyād bā-

<lb>dha30kasyānutpattisaṃbhavāt pramāṇatvaprasakteḥ | a31tha yathārthagrahaṇanibandhanā bādhānutpattir apramāṇā'saṃbhavinī

<lb>pramāṇatvasādhinīti mataṃ, kuta32tas ta33syāḥ satyārthagrahaṇanibandhanatvaniścayaḥ ? 34saṃvidaḥ pramāṇatvaniścayād iti

<lb>cet pa35rasparāśrayaḥ | sati pramāṇatvaniścaye saṃvedanasya yathārthagrahaṇanibandhanabādhānutpattinirṇayas tasmiṁś ca

<lb>sati pramāṇatvaniścaya iti | anya36taḥ pramāṇatvaniścaye kim etayā bādhānutpattyā ? na37 ca bādhānutpatter yathā-

<lb>rthagrahaṇanibandhanatvaṃ svata eva niścīyate, sa38ndehābhāvaprasaṅgāt | dṛśyate ca sandehaḥ, kiṃ yathārthagrahaṇā-

<lb>n no 'tra39 bādhānutpattir āhosvit svakā40raṇavaikalyād ity ubhayasaṃsparśipratyayotpatteḥ kvacid dūre marīcikāyāṃ jalajñāne

<lb>svakāraṇavaikalyād bādhakapratyayānutpattiprasiddher abhyā41sadeśe tatkāraṇāsākalyād bādhakajñānotpādāt | kiñcā42rtha-

<lb><notes>1 jainādaiḥ | 2 pramāṇena pramāṇamantareṇa vā | 3 jainādikṛtaḥ | 4 anyathā | 5 tattvopaplavavādī | 6 prameyatattvaṃ ca tiṣṭhatu |

<lb>7 adoṣaḥ cakṣurādinairmalyam | 8 etatparyantaṃ vikalpadvayam idaṃ mīmāṃsakāpekṣayā | 9 ayaṃ tṛtīyavikalpo naiyāyikamatāpekṣayā |

<lb>10 anyathā-avisaṃvādakatvenety ayaṃ caturtho vikalpaḥ saugatamatāpekṣayā | 11 tattvopaplavavādimatam ālambya jainaḥ prāha |

<lb>12 kauśalyaṃ nairmalyam | 13 mīmāṃsakaḥ | 14 tattvopaplavavādimatam ālambya jainaḥ prāha | 15 śuktikāyāṃ rajatajñānaṃ kāryaliṅgaṃ

<lb>kāraṇaduṣṭatāṃ sādhayatīti vyabhicārī, yato vijñānasāmānyaṃ duṣṭatāyām api varttate | 16 mīmāṃsakaḥ | 17 tattvopaplavavādī |

<lb>18 dūṣaṇāntaraṃ tattvopaplavavādī (śūnyavādī) prāha | 19 aṅgīkṛte | 20 bho mīmāṃsaka cakṣurādīnāṃ guṇāśrayatayaiva |

<lb>21 mīmāṃsakasya | 22 mīmāṃsakaḥ | 23 duradhigamatvāt | 24 kutaḥ ? yataḥ | 25 tattvopaplavavādī | 26 cakṣurādīnām |

<lb>27 apauruṣeyatvād aduṣṭakāraṇaṃ vedavākyam | tatas tajjanitavedane prāmāṇyaniścayo bhaviṣyatīty ārekāyām āha | 28 marīcikāyāṃ

<lb>jalajñāne | 29 taddeśopasarpaṇaṃ svakāraṇaṃ bādhakakāraṇam ity arthaḥ | 30 nedaṃ jalam iti | 31 mīmāṃsakaḥ | 32 tattvopaplava-

<lb>vādī | 33 tarhīti śeṣaḥ | 34 mīmāṃsakaḥ | 35 tattvopaplavavādī | 36 pramāṇāntarāt | 37 mīmāṃsakābhiprāyaṃ nirākurvann āha

<lb>tattvopaplavavādī | 38 anyathā | 39 naḥ asmākam | 40 taddeśopasarpaṇarūpabādhakakāraṇasya | 41 samīpe | 42 tattvo-

<lb>paplavavādī |

<lb><pb n='039'>saṃvedanānantaram eva bādhānutpattis tatprāmāṇyaṃ vyavasthāpayet sarvadā vā ? na tāvat pratham avikalpaḥ saṃbhavati,

<lb>mithyājñāne 'pi kvacid anantaraṃ bādhānutpattidarśanāt | sarvadā bādhānutpatteḥ saṃvidi prāmāṇyaniścayaś cen na1,

<lb>tasyāḥ2 pratyetum aśakyatvāt, saṃvatsarādivika3lpenāpi bādhotpattidarśanāt | ciratarakālaṃ bādhasyānutpattā-

<lb>v api svakāraṇavaikalyāt kālāntare 'py a4sau notpatsyate iti kuto niścaya5nīyaḥ ? kvacit tu mithyājñāne tajja-

<lb>nmany api bādhā nopajāyate, svahetu6vaikalyāt | na caitā7vatā ta8tprāmāṇyam | kiñca kvacid deśe sthitasya

<lb>bādhānutpattiḥ pratipattuḥ sa9rvatra vārthasaṃvidi prāmāṇyahetuḥ ? na tāvat prathamaḥ pakṣaḥ–kasya10cin mithyāvabodha-

<lb>syāpi pramāṇatvā11patteḥ | nāpi dvitīyaḥ kasyacid dūre sthitasya bādhānutpattāv api samīpe bādhotpattipratīteḥ

<lb>sarvatra bādhāsthitasya bādhānutpattisandehāt | samīpe bādhānutpattāv api dūre bādhotpattisaṃbhāvanāc ca | kiñca

<lb>kasyacid bādhānutpattiḥ sarvasya vā ? na tāvat kasyacid bādhānutpattiḥ saṃvidi prāmāṇyahetuḥ, viparyaye 'pi bhāvāt |

<lb>marīcikādau toyajñāne deśāntaragamanādinā bādhānutpattāv api pramāṇatvābhāvāt | sa12rvasya bādhānutpattir artha-

<lb>saṃvedane prāmāṇyakāram iti cen na, tasyāḥ kiñcijjñair jñātum aśakteḥ, śaktau vā tasya sarvajñatvāpatter asarva-

<lb>jñavyavahārābhāvaprasa13ṅgāt sarvadeśakālapuruṣāpekṣayā bādhakābhāvanirṇayasyānyathānupapatteḥ | iti na bādhārahita-

<lb>tvena saṃvedanasya prāmāṇyam | nā14pi pravṛttisāmarthyena, a15navasthāprasakteḥ | pravṛ16ttisāmarthyaṃ hi phala17lenā18bhisamba-

<lb>ndhaḥ sa19jātīyajñānotpattir vā ? ya20di phalenābhisambandhaḥ so 'vagato 'navagato vā saṃvidaḥ prāmāṇyaṃ gamayet ?

<lb>na tāvad anavagataḥ, atiprasa21ṅgāt | so 'vagataś cet tata eva pramāṇād anyato vā ? na tāvat tata eva,

<lb>parasparāśrayānuṣaṅgāt | sati phalenābhisambandhasyāvagame tasya22 pramāṇatvaniścayāt tasmiṁś ca sati tena23

<lb>ta24davagamāt | anyataḥ pramāṇāt so 'vagata iti cet tad anyat pramāṇaṃ kutaḥ prāmāṇyavyavasthāmāstighnu25te ? pravṛttisā-

<lb>marthyād iti cet tad api pravṛttisāmarthyaṃ yadi phalenābhisambandhas tadāvagato 'navagato vā saṃvidaḥ prāmāṇyaṃ

<lb>gamayed ityādi punar āvarttata iti cakra26kaprasaṅgaḥ | etena27 sajātīyajñānotpattiḥ pravṛttisāmarthyaṃ saṃvitprāmā-

<lb>ṇyasyāgamakaṃ pratipāditaṃ, sajātīyajñānasya prathamajñānāt prāmāṇyaniścaye parasparāśrayasyāviśeṣāt,

<lb>pramāṇāntarā28t tatprāmāṇyanirṇaye 'navasthānuṣaṅgāt | pravṛ29ttiś ca pratipattuḥ prameyadeśopasarpaṇaṃ prameyasya pratipattau

<lb>syād apratipattau vā ? na tāvad apratipattau, sa30rvatra sarvasya pravṛttiprasaṅgāt | tatpra31tipattau 32cen niścitaprāmāṇyāt

<lb>saṃvedanāt tatpratipattir aniścitaprāmāṇyād vā ? prathamapakṣe parasparāśrayaṇam eva, sati pravarttakasya saṃvedanasya

<lb>prāmāṇyaniścaye tataḥ prameyapratipattiḥ, satyāṃ ca prameyapratipattau pravṛtteḥ sāmarthyāt tatprāmāṇyaniścayāt |</p>

<lb><notes>1 tattvopaplavavādī | 2 bādhānutpatteḥ | 3 bhedena | 4 bādhānutpattiḥ | 5 tattvopaplavavādī mīmāṃsakaṃ pratyāha–he mīmāṃsaka

<lb>tvayā kutaḥ pramāṇān niścayanīyo dvitīyo 'pi vikalpaḥ ? | 6 hetuḥ bādhakakāraṇam | 7 sarvadā bādhānutpattyā | 8 arthavedanasya |

<lb>9 dūre samīpe ca sthitasya pratipattur bādhānutpattiḥ | 10 puṃsaḥ | 11 bādhakakāraṇavaikalyāt | 12 dvitīyavikalpaḥ |

<lb>13 sarve sarvajñā bhaveyur iti | 14 pravṛttisāmarthyena pramāṇasya prāmāṇyam iti naiyāyiko brūte | taṃ pratyāha tattvopaplavavādī |

<lb>15 cakrakaprasaṅgadūṣaṇaṃ tad apy anavasthā | 16 tattvopaplavavādī kāṇādaṃ prati pṛcchati | 17 sāmarthyaṃ punar asyāḥ phalenābhisa-

<lb>mbandha iti pakṣilabhāṣyāt | 18 snānapānādinā | 19 puṃsaḥ | 20 tattvopaplavavādī | 21 parvatādau dhūmāparijñāne 'py agni-

<lb>niścayaprasaṅgāt | 22 vijñānasya | 23 vijñānena | 24 phalenābhisambandhasyāvagamāt | 25 prāpnoti | 26 cakrakaṃ vivṛ-

<lb>ṇoti |–tad api pravṛttisāmarthyaṃ yadi phalenābhisambandhas tadā so 'vagato 'navagato vā saṃvidaḥ prāmāṇyaṃ gamayet ? yady anavagata-

<lb>s tadātiprasaṅgaḥ | so 'vagataś cet tata eva pramāṇād anyato vā ? na tāvat tata eva parasparāśrayānuṣaṅgāt | anyataḥ pramāṇāt so 'vagataṃ

<lb>iti cet tad anyat pramāṇaṃ kutaḥ prāmāṇyavyavasthāmāstighnute ? pravṛttisāmarthyād iti cet tad api pravṛttisāmarthyaṃ yadi phalenābhisamba-

<lb>ndhas tadāvagato 'navagato vetyādiprakāreṇa vāratrayam āvarttane cakrakaṃ dūṣaṇaṃ bhavati | 27 pravṛttisāmarthyasya phalenābhisambandhasya

<lb>nirākaraṇadvāreṇa | 28 tatra sajātīyajñāne | 29 tattvopaplavavādī ita; paraṃ pravṛttiṃ vicārayati | 30 prameye | 31 naiyāyikaḥ |

<lb>32 tattvopaplavavādī |

<lb><pb n='040'>pramā1ṇāntarāt tatpratipattau prathamasaṃvedanasya vaiyarthyaṃ, sa eva ca paryanuyogo 'na2vasthāpattikaraḥ | dvi3tīyapakṣe tu

<lb>prāmāṇyaniścayānarthakyaṃ, svayam aniścitaprāmāṇyād eva saṃvedanāt prameyapratipattipravṛttisiddheḥ | saṃśa4yāt pravṛtti-

<lb>darśanād adoṣa iti cet kim a5rtham idānīṃ pramāṇaparīkṣaṇam ? loka6vṛttānuvādā7rtham iti cet tat ta8rhi lokavṛ9ttaṃ ku10to

<lb>nirvivādaṃ prasiddhaṃ yasyānuvādārthaṃ pramāṇaśāstrapraṇayanam ? na tāvat sva11ta eva, pramāṇato 'rthapratipattau pravṛtti-

<lb>sāmarthyād arthavatpramāṇam iti parataḥ prāmāṇyānuvādavirodhāt | sva12taḥ prasiddhaṃ hi13 pramāṇaprameyarūpaṃ lokavṛttaṃ

<lb>tathaivānuvadituṃ yu14ktaṃ nānya15thā, atiprasaṅgāt | ya16thānū17dyate 'smābhis tathaiva lokavṛttaṃ prasiddhaṃ sva18ta iti

<lb>cen na, svataḥ sarvapramāṇānāṃ prāmāṇyam ity a19nyair lokavṛttasyānuvādāt ta20thaiva prasiddhiprasaṅgāt | sa21 mithyānu-

<lb>vāda iti cet tavā22pi mithyānuvādaḥ kuto na bhavet ? tathā23 lokavṛttasya prasiddhatvād iti cet paro24 'py evaṃ

<lb>brūyāt | tathaiva lokavṛttasya prasiddhatve tathānuvādasya satyatvaṃ, tatsatyatvāc ca tathaiva lokavṛttasya prasiddhatva-

<lb>m itītaretarāśrayatvam apy ubha25yoḥ samānam | tathā26 lokavṛttā27ntarāt ta28sya prasiddhau punar anavasthā durnivāraiva |

<lb>iti na pravṛttisāmarthyāt saṃvidaḥ prāmāṇyaniścayānuvā29do yuktaḥ | tato na pravṛttisāmarthyena prāmāṇyaṃ

<lb>vyavatiṣṭhate | nā30py avisaṃvāditvena, tada31visaṃvādasyārthakriyāsthitila32kṣaṇasyānavagatasya prāmāṇyavyavasthā-

<lb>hetutvāyogāt | tasyāvagatasya taddhetutve kutas tadavagamasya prāmāṇyam ? saṃvādāntarād iti cen na, tadavagama-

<lb>syāpi saṃvādāntarātprāmāṇyanirṇaye 'navasthāprasaṅgāt | a33thārthakriyāsthitilakṣaṇā'visaṃvādajñānasyābhyāsadaśāyāṃ

<lb>svataḥ prāmāṇyasiddher adoṣaḥ | ko 'ya34m abhyāso nāma ? bhūyaḥ saṃvedane saṃvādānubhavanam iti cet tajjā35tīye

<lb>'tajjā36tīye vā ? tatrātajjā37tīye na tāvad ekatra38 saṃvedane bhūyaḥ saṃvādānubhavanaṃ saṃbhavati kṣaṇika39vādinaḥ |

<lb>saṃtā40nāpekṣayā saṃbhavatīti cen na, saṃtānasyāvastutvād apekṣānupapatteḥ | vastutve vā tasyāpi kṣaṇikatvasiddheḥ

<lb>kutas tadapekṣayā so 'bhyāsaḥ ? sa41ntānasyākṣaṇikatve vā yat sat tat sarvaṃ kṣaṇikam iti na siddhyet | tajjā42tīye

<lb>bhūyaḥ saṃvā43dānubhavanam iti cen na44, jā45tinirākaraṇavādinaḥ46 kvacit tajjā47tīyatvānupapatteḥ | a48nyāpohalakṣaṇayā

<lb>jātyā kva49cit tajjātīyatvam upapannam eveti cen na50, anyāpohasyāvasturūpatvāt, tasya vasturūpatve vā

<lb>jā51titvavirodhāt svalakṣaṇasyāsādhāraṇasya52 vastutvopagamāt53 | tad evaṃ54 sāmānyataḥ pramāṇalakṣaṇānupapattau

<lb>viśeṣeṇāpi pratyakṣādipramāṇānupapatter na pramāṇatattvaṃ vicāryamāṇaṃ vyavatiṣṭhate | tadavyavasthitau kutaḥ prameya-

<lb>tattvavyavastheti vicārāttattvopaplavavyavasthitiḥ | ity etad api sa55rvam asāraṃ, tattvopaplavasyāpi vicāryamāṇasyaivam a56-

<lb><notes>1 bho naiyāyikā | 2 pramāṇāntarasyāpi prāmāṇyapravṛttisāmarthyena pravṛttiś ca pratipattur ityādi granthāvatāraḥ | 3 aniścita-

<lb>prāmāṇyād iti | 4 naiyāyikaḥ | 5 tattvopaplavavādī | 6 naiyāyikaḥ | 7 sārthakam | 8 tattvopaplavavādī | 9 pramāṇaprameyarūpo

<lb>vyavahāro lokavṛttam | 10 svato vā parato vā | 11 svarūpataḥ | 12 tattvopaplavavādī | 13 parataḥ prāmāṇyānuvādavirodhaṃ

<lb>vivṛṇoti tattvopaplavavādī | 14 bhavadīye pramāṇaśāstre | 15 parataḥ prakāreṇa | 16 naiyāyikaḥ | 17 parataḥ prakāreṇa |

<lb>18 ["na svataḥ" iti bhāti] | 19 mīmāṃsakaiḥ | 20 sarvapramāṇānāṃ svataḥ prāmāṇyam iti prasiddhiprasaṅgāt | 21 svato 'nuvādaḥ |

<lb>22 naiyāyikasya | 23 naiyāyikaḥ | parataḥ prāmāṇyaprakāreṇa | 24 mīmāṃsakaḥ | 25 naiyāyikamīmāṃsakayoḥ | 26 parataḥ

<lb>prāmāṇyaprakāreṇa | (dvitīyavikalpaḥ) | 27 anyasmāl lokavṛttāt tasya prakṛtalokavṛttasya | 28 anuvādasya | 29 anukathanam |

<lb>30 mīmāṃsakanaiyāyikayor matasya pramāṇatattvaṃ vicāryedānīṃ saugatapramāṇatattvaṃ vicārayanti granthakṛtaḥ | 31 yasaḥ (karmadhārayaḥ) |

<lb>32 arthakriyāsadbhāvalakṣaṇasya | 33 bauddhaḥ | 34 tattvopaplavavādī | 35 satyarūpe sāmānyarūpe | 36 viśeṣarūpe | 37 saṃvedane |

<lb>38 svalakṣaṇe | 39 utpannavinaṣṭatvāt | 40 bauddhaḥ | 41 he bauddha | 42 bauddhaḥ | saṃvedane | 43 satyarūpasya saṃvādasya |

<lb>44 tattvopaplavavādī | 45 sāmānyanirākaraṇavādinaḥ | 46 anvayarūpadravyaniṣedhavādinas tava saugatasya kvacid vastuni anvaya-

<lb>rūpatā nopapadyate | 47 ghaṭatvapaṭatvādirūpeṇa | 48 bauddhaḥ | 49 sthirasthūlavastuni | 50 tattvopaplavavādī | 51 (jāti-

<lb>virodhād iti pāṭhāntaram) | 52 viśeṣasya | 53 tava saugatasya mate | 54 pūrvoktavikalpacatuṣṭyaprakāreṇa | 55 jaino

<lb>vakti | 56 vakṣyamāṇaprakāreṇa |

<lb><pb n='041'>vyavasthiter anupa1plutatattvasiddhinirākaraṇāyogā2t | a3tha "tattvopapla4vaḥ sarvathā na vicāryaḥ, tasyopapluta5tvād eva

<lb>vicārāsahatvād anyathānupaplutatattvasiddhiprasaṅgā6t | keva7laṃ tattvavādibhir abhyupagatasya pramāṇaprameyatattvasya

<lb>vicārākṣamattvāt tattvopaplavasiddhiḥ" iti mataṃ tad a8pi phalguprāyaṃ, yathā tattva9m avicāritatvā10t | na

<lb>hy aduṣṭakārakasandehotpādyatvena saṃvedanasya pramāṇatvaṃ syādvādibhir vyavasthāpyate, bādhārahitatvamātreṇa vā |

<lb>nāpi pravṛttisāmarthyenānya11thā vā, pratipāditadoṣo 'panipātāt | kiṃ tarhi ? su12niścitāsambhavadbādhakatvena |

<lb>na13 cedaṃ svārthavyavasāyātmano jñānasya durava14bodham | sakaladeśakālapuruṣāpekṣayā suṣṭhu niścitam asambhavadbā-

<lb>dhakatvaṃ hi pramāṇasyābhyastaviṣaye svata evāvasīyate, svarūpavat | anabhyastaviṣaye tu parata iti nānavasthe-

<lb>taretarāśrayadoṣo 'panipātaḥ | svārthavyavasāyā15tmakattvam eva hi suniścitāsambhavadbādhakatvam | tac cābhyāsada-

<lb>śāyāṃ na parataḥ pramāṇāt sādhyate, yenānavasthā syāt, parasparāśrayo vā, tasya svata eva siddhatvāt |

<lb>tathānabhyāsadaśāyām api para16taḥ svayaṃ siddhaprāmāṇyād vedanāt pūrvasya tathā17bhāvasiddheḥ kuto 'navasthādidoṣāvakāśaḥ ?

<lb>kvacid a18bhyāsā19nabhyāsau tu pratipattur adṛṣṭa20viśeṣavaśād deśakālādiviśeṣavaśāc ca bhavantau sampra21tītāv eva, yathā22vara-

<lb>ṇakṣayopaśamam ātmanaḥ sakṛd asakṛd vā svārthasaṃvedane 'bhyāsopapatteḥ | svā23rthavyavasāyā24varaṇodaye vā'saṃvedane sakṛ-

<lb>tsaṃvedane vā saṃvedanapaunaḥpunye 'pi vā'nabhyāsaghaṭanāt | pūrvā25paraṃ svabhāvatyāgopādānānvitasvabhāvasthitila-

<lb>kṣaṇatvenātmanaḥ pariṇā26mino 'bhyāsānabhyāsāvirodhāt | sarvathā kṣaṇikasya nityasya vā pratipa27ttus tadanupapatter a-

<lb>bhīṣṭatvā28t | na29nv idaṃ suniścitāsambhavadbādhakatvaṃ saṃvedanasya katham asarvajño jñātuṃ samartha iti cet sa30rvatra

<lb>sarvadā sarvasya sarvaṃ saṃvedanam asuniścitāsambhavadbādhakam ity apy asakalajñaḥ kathaṃ jānīyāt ? tata31 evaṃ saṃśayo

<lb>'stv iti cet 32so 'pi tathābhāvetaraviṣayaḥ sarvasya sarvadā sarvatre 'pi katham asa33rvajñaḥ śakto 'vaboddhum ? svasaṃvedane

<lb>tathā34vabodhāt sarvatra tathāvabodha iti cet tarhy anu35mānam āyātaṃ, vivādādhyāsitaṃ saṃvedanaṃ suniścitāsambhavadbā-

<lb>dhakatvetarābhyāṃ sandigdhaṃ, saṃvedanatvād asmatsaṃvedanavad iti | tac ca36 ya37di suniścitāsaṃbhavadbādhakaṃ siddhaṃ

<lb>tadā tenaiva sādhanasya vyabhicāraḥ | a38tha na tathā siddhaṃ, ka39thaṃ sādhyasiddhinibandhanam ? atiprasaṅgāt |

<lb>svasaṃvedanaṃ ca pratipattuḥ 40kiñcit kvacit kadācit suniścitāsambhavadbādhakaṃ kiñcit ta41dviparītaṃ prasiddhaṃ na vā ?

<lb><notes>1 upapluto bādhitaḥ | 2 tattvopaplavavādinaḥ | 3 paraḥ | 4 śūnyavādaḥ | 5 abhāvarūpatvād eva | 6 bho jaina | 7 tavāpi

<lb>vicārāsahattve tattvopaplavasiddhiḥ katham iti jainenokte sa āha | 8 āha jainaḥ | 9 tattvam anatikramyety ukte kiṃ tattvam ullaṅghaya vicā-

<lb>ritam ity arthaḥ | 10 avicāritatvamagre darśayati | 11 avisaṃvāditvādinā | 12 pramāṇasya prāmāṇyaṃ syādvādibhir vyavasthāpyate

<lb>iti śeṣaḥ | 13 jainaḥ parābhiprāyaṃ nirākaroti | 14 kintu sughaṭam evety arthaḥ | 15 vyavasāyātmakatvapadena saṃśayaviparyayānadhyava-

<lb>sāyavyavacchedaḥ | 16 anyapramāṇāt | 17 prāmāṇyasiddheḥ | 18 viṣaye | 19 jñāne bhūyaḥ saṃvādānubhavanam abhyāsas tadabhāvo 'nabhyāsaḥ |

<lb>dṛṣṭādṛṣṭanimittānāṃ vaicitryād iha dehinām | jāyate kvacid abhyāso 'nabhyāso vā kathañcana | 20 adṛṣṭaḥ puṇyādir jñānāvaraṇādiś ca |

<lb>21 bahudhānubhavaviṣayatvaṃ nītāv ity arthaḥ | 22 kriyāviśeṣaṇam | 23 pūrvasyaiva hetvantaram | 24 vyavasāyo jñānaṃ, tasya | 25 nanu

<lb>bho jaina nityasyātmano 'bhyāsānabhyāsau kathaṃ syātām ity ukte jainaḥ prāha | 26 nityānityarūpasya | 27 ātmanaḥ | 28 jainasya

<lb>(anabhyāsātmakajñānaparihāreṇābhyāsātmakajñānaprāptivirodhāt kṣaṇikasya nityasya vā) | 29 tattvopaplavavādī | 30 jainaḥ |

<lb>31 (tattvopaplavavādī) ubhayapakṣāsiddheḥ | 32 jaina āha | 33 tattvopaplavavādyādiḥ | 34 suniścitāsambhavadbādhakatvetarābhyāṃ

<lb>sandigdhatvaprakāreṇa | 35 jainaḥ prāha | 36 jainaḥ | 37 saṃvedanasādhanaṃ siddham asiddhaṃ vā ? yadi siddhaṃ tadā tenaiva

<lb>sandigdhaṃ na sādhyate ataḥ sādhanasya vyabhicāraḥ | atha na siddhaṃ tadā svayam asiddhaṃ sādhanakāraṇam | yady asiddham api sādhanaṃ

<lb>sādhyaṃ sādhayati tadātiprasaṅga iti bhāvaḥ | 38 asuniścitāsambhavadbādhakaṃ ced ity arthaḥ | 39 tarhīti śeṣaḥ | 40 saṃvedanam |

<lb>41 asuniścitāsaṃbhavadbādhakam |

<lb><pb n='042'>yadi na prasiddhaṃ, kathaṃ sandehaḥ ? kvacid aprasiddhobhaya1viśeṣasya tatsāmānya2darśanenaiva tatparāmarśipratyayasya

<lb>sandehasyāsambhavād bhūbhavanasaṃvarddhitotthitamātrasya tādṛśaḥ sthāṇupuruṣaviṣayasandeha3vat | ya4di punas tadu5bhayaṃ

<lb>prasiddhaṃ ta6dā svataḥ parato vā ? abhyāsadaśāyāṃ svato 'nabhyāsadaśāyāṃ parata eveti cet siddham akalaṅka-

<lb>śāsanaṃ, sarvasya saṃvedanasya syā7t svataḥ syāt parataḥ prāmāṇyāprāmāṇyayor vyavasthānāt, anya8thā kvacid vya-

<lb>vasthātum aśakteḥ | etena tattvopaplavavādinaḥ kim aduṣṭakārakasandohotpādyatvena bādhakānutpattyā pravṛttisāma-

<lb>rthyenānyathā vetyādi vikalpasandohahetukapraśnānupapattiḥ prakāśitā, svayam anyatrānyadā kathañcid apratipa9nnata-

<lb>dvikalpa10sya punaḥ kvacit tatparāmarśisaṃśayapratyayāyogāt | kvacit kadācid aduṣṭakārakasandohotpādyatvādiviśe-

<lb>ṣapratipattau tu kutas tattvopaplavasiddhiḥ ? parā11bhyupagamāt tatpratipatter adoṣa iti cet sa ta12rhi parābhyupagamo

<lb>yadi pramāṇāt pratipannaḥ sva13yaṃ tadā kathaṃ pramāṇaprameyatattvopaplavaḥ ? parābhyupagamāntarāt tatpratipattau tad api parā-

<lb>bhyupagamāntaram anyasmāt parābhyupagamāntarāt pratipattavyam ity anavasthā | parābhyupagamaṃ ca svayaṃ pratīyann eva na

<lb>pratyemīti brūvāṇaḥ kathaṃ svasthaḥ ? svayam apra14tīyaṃs tu parābhyupagamaṃ ta15taḥ kiñcit pra16tyetīti duravabodhaṃ–so 'yaṃ17

<lb>kiñcid api svayaṃ nirṇītam anāśrayan kvacid vicāraṇāyāṃ vyāpriyata iti na budhyā18mahe, kiñcin nirṇītam āśritya

<lb>vicārasyānirṇīte 'rthe pravṛtteḥ | sarvavipratipattau tu kvacid vicāraṇānavatārāt | tad uktaṃ "kiñcin nirṇīta-

<lb>m āśritya vicāro 'nya19tra varttate | sarvavipratipattau tu kvacin nāsti vicāraṇā" iti | tataḥ sūktaṃ, tattvopa-

<lb>plavavādinaḥ svayam ekena pramāṇena svaprasiddhena paraprasiddhena vā vicārottarakālam api pramāṇatattvaṃ prameyatattvaṃ

<lb>copaplutaṃ saṃvidanta evātmānaṃ nirasyantīti vyāhatiḥ |</p>

<lb><p>ta20d evaṃ kārikāvyākhyānam anavadyam avatiṣṭhate | 21tīrthacchedasampradāyānāṃ tathā sarvam avagatam icchatām āptatā

<lb>nāsti, parasparaviruddhābhidhānāt, ekānekapramāṇavādināṃ svapramāvyāvṛtter iti | ekapramāṇavādino hi

<lb>saṃvedanādvaitāvalambinaś citrādvaitāśrayiṇaḥ parabrahmaśabdādvaitabhāṣiṇaś ca sugatādayo yathā tīrthacchedasampradāyā-

<lb>s tathā pratyakṣam ekam eva pramāṇam iti vadanto 'pi cārvākāḥ, paramāgamanirākaraṇasamaya22tvāt | yathā ca kapilāda-

<lb>yo 'nekapramāṇavādinas tīrthacchedasampradāyās tathā tattvopaplavavādino 'pi, tair ekasyāpi pramāṇasyānabhidhānāt, naika23-

<lb>pramāṇavādino 'nekapramāṇavādina iti vyākhyānāt | tathā sarvam āptāgamapadārthajā24tam avaga25tam icchanto 'py anekapramā-

<lb>ṇavādino vainayikās tīrthacchedasampradāyāḥ | teṣām aśeṣāṇām āpta26tā nāsti, parasparaviruddhayor abhidhānāt |</p>

<lb><p>tatra saṃvedanādvaitānusāriṇaḥ svapakṣasādhanasya parapakṣadūṣaṇasya vā saṃvidadvaitaviruddhasyābhidhānaṃ, ta27thā

<lb>dvaitaprasiddheḥ | saṃvṛttyā28 tadupagame na paramārthataḥ saṃvidadvaitasiddhiḥ, atiprasaṅgāt | etena citrādvaitapara-

<lb><notes>1 kvacid vastuni | ajñātasthāṇupuruṣatvādeḥ | 2 tatsāmānyādarśina iva iti pāṭhāntaram | sāmānyādarśino viśeṣopalambhe

<lb>sati sandehasyānupapattir yathā tathā prakṛte 'pi | athātra dṛṣṭānto 'prasiddha iti na mantavyaṃ, bhūbhavanetyādilaukikodāharaṇapradarśa-

<lb>nāt | 3 tādṛśo narasya yathā tatra sandeho nodeti | 4 tattvopaplavavādī | 5 sthāṇupuruṣatve | 6 jaina | 7 kathañcit viva-

<lb>kṣitaprakāreṇābhyāsadaśāpekṣayety arthaḥ | 8 kevalaṃ svata eva parata eva veti svīkāre | 9 anadhigatavastuvikalpasya puruṣasya

<lb>kvacit pradeśe vastuvicāre saṃśayo na ghaṭate iti | 10 tattvopaplavavādinaḥ | 11 tattvopaplavavādī prāha | 12 jainaḥ | 13 tattvo-

<lb>paplavavādinā | 14 apratipattiviṣayīkurvan | 15 parābhyupagamāt | 16 vastumātram | 17 tattvopaplavavādī | 18 śūnya-

<lb>vādinaḥ svaprasiddhena vinānyatra vicāraḥ sandehaś ca na prāpnotīty arthaḥ | 19 anirṇīte 'rthe | 20 vakṣyamāṇaprakāreṇa | 21 sarva-

<lb>jñasāmānye vipratipattimatāṃ mīmāṃsakacārvākatattvopaplavavādinām ātmatvasadbhāvaṃ prasādhyedānīṃ tadviśeṣavipratipattimatāṃ saugatā-

<lb>dīnāṃ nirvacanaṃ sādhayati tīrthetyādinā | 22 samayaḥ sampradāyaḥ | 23 tathāpi tattvopaplavādinām anekapramāṇatvaṃ katham ity ata

<lb>āha naiketi | prasajyapratiṣedho 'tra | 24 samūham | 25 abhyupagatam | svīkṛtam ity arthaḥ | 26 satyatā saṃvādakatā |

<lb>27 tathā sati | 28 svapakṣasādhane parapapakṣadūṣaṇe vā sati dvaitaprasaṅgaṃ nirākurvan yadi kalpanayā dvaitam aṅgīkuryāt tadā saṃvidadvai-

<lb>tasiddhir api kalpanayaiva siddhyen na niścayenety arthaḥ |

<lb><pb n='043'>brahmādyavalambināṃ parasparaviruddhābhidhānaṃ prativarṇitam | pratyakṣam ekam eva pramāṇam iti vada1tāṃ pramāṇeta2rasāmā-

<lb>nyavyavasthāpanasya saṃvādeta3rasvabhāvaliṅgajānumānanibandhanasya paracittāvabodhasya ca vyāpārādikāryaliṅgo-

<lb>tthānumānanimittasya paralokādipratiṣedhasya cānupalabdhiliṅgodbhūtānumānahetukasya pratyakṣaikapramāṇaviruddhasyā-

<lb>bhidhānaṃ pratipattavyaṃ, ta4thā pramāṇāntara5siddheḥ | paropagamāt tatsvīkaraṇe svayaṃ pramāṇetarasāmānyādivyava-

<lb>sthānupapatteḥ kutaḥ pratyakṣaikapramāṇavādaḥ,6 atiprasa7ṅgāt | tathānekapramāṇavādināṃ kapila8kaṇa9bhakṣākṣa10pāda-

<lb>jaiminima11tānusāriṇāṃ svopagataprāmāṇasaṃkhyāniyamaviruddhasya sāmastyena sādhyasādhanasambandhajñāna12syābhidhānaṃ

<lb>boddhavyaṃ, pramāṇāntarasyohasya siddheḥ | yāvān kaścid dhūmaḥ sa sarvo 'py agnijanmā'nagnijanmā vā na bhavatīti

<lb>pratipattau na pratyakṣasya sāmarthyaṃ, tasya13 sannihitaviṣayapratipattiphalatvāt | nāpy anumānasya14, anava-

<lb>sthānāt, tadvyāpter apy aparānumānagamyatvāt | iti vaiśeṣikasyohaḥ pramāṇānta15ram anicchato 'py āyātam | etena16

<lb>saugatasya pramāṇāntaram āpādita17m | tathāgamasyāpi vyāptigrahaṇe 'nadhikārāt kāpilasyohaḥ pramāṇaṃ naiyāyikasya

<lb>ca ta18tropamānasyāpy asamarthatvāt prābhā19karasya cārthāpatter apy anumānavat tatrāvyāpārād bhaṭṭamatānusāriṇaś cābhāvasyāpi

<lb>tatrānadhikṛtatvāt | tathaikam api pramāṇam anabhyupagacchatāṃ tattvopaplavāv alambinām anekapramāṇavādināṃ tattvopapla-

<lb>vopagamasya pramāṇasiddhyavinābhāvinaḥ sakalatattvopaplavaviruddha20syābhidhānam avagantavyam | vainayikānāṃ tu sarva-

<lb>m avagatam icchatāṃ parasparaviruddhābhidhānaṃ viruddhasaṃvedanaṃ prasiddham eva, su21gatamatopagame kapilādimatasya viro-

<lb>dhāt | tataḥ siddho hetuḥ parasparavirodhata iti tīrthakṛtsamayānāṃ sarveṣām āptatvā'bhāvaṃ sādhayati | ya22di punaḥ

<lb>saṃvidadvaitā23dīnāṃ sva24taḥ pramitisiddheḥ pramāṇāntarataḥ svaparakṣasādhanadūṣaṇavacanābhāvān na parasparaviruddhābhidhānaṃ

<lb>svasaṃvedanaikapramāṇavādināṃ, nā25pīndriyajapratyakṣaikapramāṇavādināṃ, pratyakṣaprāmāṇyasya pratyakṣata eva

<lb>siddheḥ, anumānādiprāmāṇyābhāvasyāpi tata eva prasiddheḥ pramāṇāntarāprasaṅgāt, tathānekapramāṇavādi-

<lb>nām api svopagatapramāṇasaṃkhyāniyamasya svata eva siddheḥ pramāṇāntarasyohasyāprasaṅgān na viruddhābhidhānaṃ saṃbha-

<lb>vatīti mataṃ tadā26pi na teṣām āptatāsti, svapramāvyāvṛtter anyathā27naikāntikatvāt | na hi saṃvidadvaite 'nyatra28 vā

<lb>svasya svenaiva pramā saṃbhavati, niraṃśa29tvāt pramāṇaprameyasvabhāvavyāvṛttau pramāyā vyāvṛttes tada30vyāvṛttau pramātrā-

<lb>disvabhāvāvyāvṛtter aikāntikatvābhā31vāt pramātrādyanekasvabhāvasyaikasaṃvedanasyānekāntātmanonumananāt32, saṃvit

<lb><notes>1 cārvākāṇām | 2 itarat=asatyam | 3 itaraḥ=visaṃvādaḥ | 4 tathā sati | 5 "pramāṇetarasāmānyasthiter anyadhiyo gateḥ |

<lb>pramāṇāntarasadbhāvaḥ pratiṣedhāc ca kasyacit" iti vacanāt | 6 anyathā | 7 anumānasadbhāve 'py ekapramāṇavāditā cārvākasya yadi

<lb>syāt tadānekapramāṇavādināṃ vaiśeṣikādīnām apy ekapramāṇavāditāprasaṅgāt | 8 kapilaḥ=sāṅkhyaḥ | 9 kaṇabhakṣo=vaiśeṣikaḥ | 10 akṣa-

<lb>pādo=naiyāyikaḥ | 11 jaiminiḥ=prabhākarabhaṭṭaḥ | 12 ūhākhyasya | 13 pratyakṣasya | 14 ūhaparijñāne sāmarthyam | 15 ani-

<lb>ṣṭam | 16 vaiśeṣikasya pramāṇāntarapratipādanena | 17 saugatenāpi pratyakṣānumānākhyapramāṇadvayasyābhyupagamāt | 18 ūha-

<lb>grahaṇe | 19 pratyakṣam anumānaṃ ca śābdaṃ copamayā saha | arthāpattir abhāvaś ca ṣaṭ pramāṇāni jaimineḥ | jaimineḥ ṣaṭ pramāṇāni

<lb>catvāri nyāyavādinaḥ | sāṅkhyasya trīṇi vācyāni dve vaiśeṣikabauddhayoḥ | | ślokānuktam api prabhākarasya pañca pramāṇānīti jñeyam |

<lb>20 yatas tattvopaplavagrāhi pramāṇaṃ satyabhūtam āyātaṃ tattvopaplavarūpaḥ prameyaś ca tataḥ sakalatattvopaplavakathanasya virodhaḥ | 21 kutaḥ ? |

<lb>22 saṃvedanādvaitādayo vadanti syādvādinaṃ prati |–he syādvādin yat tvayāsmākaṃ parasparaviruddhābhidhānaṃ pratipāditaṃ svasvo-

<lb>pagatapramāṇasaṃkhyāniyamavirodhaś ca pratipāditas tad vayam api nāsty asmākam iti | asyottaram āha syādvādī 'tathāpi teṣām āptatā nāsti,

<lb>svapramāṇaphalajñānalakṣaṇāyāḥ pramāyā abhāvāt' iti | 23 caturṇām advaitavādinām | 24 ātmanaḥ saṃvedanāt svasmāt pramitiḥ

<lb>pramāṇasya sādhyaṃ phalaṃ siddhyatīty arthaḥ | 25 parasparaviruddhābhidhānam iti sambandho yojanīyaḥ | 26 tathāpīty arthaḥ | 27 anyathā

<lb>pramā'bhāvābhāve anaikāntikatvam āyāti | 28 advaitāntare | 29 anekadharmarahitatvāt (boddhamatāpekṣayā) | 30 tasyāḥ

<lb>pramāyā bhāve sati | 31 syādvādasiddher ity arthaḥ | 32 kutaḥ ? yataḥ |

<lb><pb n='044'>svayaṃ svena svaṃ saṃvedayata iti pratīteḥ | nāpīndriyajapratyakṣe svapramā ghaṭate, bhūta1vādibhis tasyāsvasaṃvidi-

<lb>tattvopagamāt | iti siddhā tatra2 svapramāyā vyāvṛttiḥ | tato na pratyakṣata pramāṇetarasāmānyasthityādiḥ |

<lb>tadavyāvṛttau vā svārthavyavasāyātmakatvasiddheḥ syādvādāśrayaṇādaikāntikatvābhāvād anaikāntikatvam | ete-

<lb>nā3nekapramāṇavādinām anekasmin pramāṇe svapramāvyāvṛttir vyākhyātā | tadavyāvṛttau vānaikāntikatvaprasaktiḥ,

<lb>anekaśaktyā4tmakasvārthavyavasāyātma5kānekapramāṇasiddheḥ | tattvopaplavavādināṃ tattvopaplave svapramāyā vyāvṛttiḥ

<lb>siddhaiva | tadavyāvṛttau tattvopaplavaikāntikatvābhāvaprasakti6ś ca | tato naiteṣām āptatā | kiñca7 sa8rvapramāṇavi-

<lb>nivṛtter ita9rathā saṃpratipatteḥ | ye10 tāvad ekaṃ nityaṃ11 pramāṇaṃ svabhāvabhedābhā12vād vadanti teṣāṃ sarvapramāṇavinivṛttiḥ

<lb>ye 'py a13nekam anityaṃ pratikṣaṇaṃ svabhāvabhedādācakṣate teṣā14m api, pratyakṣādipramāṇānāṃ nityaikāntā15c cetareṇaiva17 prakā-

<lb>reṇa kathañcin nityānityātmakatvena saṃpratipatteḥ | tato naiteṣāṃ nityānityaikāntapramāṇavādināṃ tīrthakṛtsamayā-

<lb>nām āptatā | kiñca vā18gakṣuddhīcchāpuruṣatvā19dikaṃ kvacid a20nāvilajñānaṃ nirākaroti na punas tatpratiṣedhavā21diṣu

<lb>tatheti paramaga22hanam etat | tathā hi | tīrthacchedasampradāyās tathaikāntavādino nā'nāvila23jñānā aviśi-

<lb>ṣṭavāgakṣabuddhīcchādimattvād aviśiṣṭapuruṣatvāder vā rathyāpuruṣavat | iti naiteṣām āptatā | ta24tpratiṣedhavādināṃ

<lb>punaḥ syādvādināṃ nātaḥ kaścid aviśiṣṭavāgādimānaviśiṣṭapuruṣo vā, tasya yuktiśāstrāvirodhivāk25tvenā-

<lb>bhyupagatatvāt, karaṇa26krama27vyavadhānādyativarttibuddhitvāt, icchā28rahitatvād viśuddha29puruṣātiśayatvād iti | yathā30

<lb>vāgādikaṃ nirdoṣajñānanirākaraṇasamarthaṃ na tathā syādvādanyāyavedibhir abhiṣṭūyamāne bhagavatīti paramagahanam e-

<lb>tat, ayukti31śāstravidām agocaratvād akala32ṅkadhiṣaṇādhigamyatvāt | itthaṃ siddhaṃ suniścitāsambhavadbādhakapramā-

<lb>ṇatvam | tena33 kaḥ paramātmā cid eva labdhyu34payogasaṃskārāṇām āvaraṇanibandha35nānām atyaye bhavabhṛ36tāṃ prabhuḥ |

<lb>sakalasyādvādanyāyavidviṣā37m āptapratikṣepaprakāreṇa hi syādvādina evāptasyāpratikṣepārhatvena suniścitāsambhava-

<lb>dbādhakapramāṇatvaṃ siddhyati | tenaivaṃ kārikāyāsturīyapādo vyākhyāyate | kaḥ paramātmā, parā''tyantikī

<lb>mā lakṣmīryasyeti vigrahāt | cid eva38 jña39 eva naṃ<?> punaḥ kathañcid apy ajñaḥ, cid iti śabdasya mukhyavṛttyā-

<lb>śrayaṇāt kathañcid acitya40pi<?> cicchabdasya pravṛttau gauṇatvaprasaṅgāt | nanu41 ca 'paramātmā sākṣād vastu jānanni-

<lb><notes>1 cārvākaiḥ | 2 pratyakṣe | 3 bauddhāpekṣayā niraṃśatvāt pramātrādivyāvṛttau pramāyā vyāvṛtter ityādyuktaprakāreṇa | anyeṣām a-

<lb>pekṣayā asvasaṃviditattvopagamād ityādyuktaprakāreṇa ca | 4 etāḥ śaktayaḥ kāraṇarūpāḥ | 5 etatkāryarūpam | 6 svapramāyāḥ

<lb>sadbhāve svapramāyā eva pramāṇaprameyarūpatvāt | 7 pūvaṃ tu parasya pramāṇam abhyupagamya dūṣaṇam uktam idānīṃ tad api nirākaroti |

<lb>8 sūtre parasparavirodhata ity etad upalakṣaṇam | tena sarvapramāṇavinivṛtter ityāder api grahaṇam | 9 kathañcin nityānityātmakatvena |

<lb>10 nityavādinaḥ sāṃkhyāḥ brāhmādvaitavādinaś ca | 11 brahmāder upādānakāraṇasya nityatve ekatve copādeyasyāpi nityatvam e-

<lb>katvaṃ ceti bhāvaḥ | 12 yugapatkrameṇa vā | 13 anityavādinaḥ saugatāḥ | 14 sarvapramāṇavinivṛttir iti sambandhaḥ |

<lb>15 sakāśāt | 16 cakāreṇānityaikāntagrahaṇam | 17 kathañcit prakāreṇa | 18 mīmāṃsakenābhidhīyamānasya na

<lb>kvacid anāvilajñānam iti dūṣaṇasya parihāradvāreṇaiva pareṣāṃ sugatādīnām āptatā nāsti paraṃ tv asmākaṃ tvastīti vaktukāmā vāgakṣetyā-

<lb>dy āhur ācāryāḥ | 19 kartṛpadam | 20 sugatakapilādāv ekāntavādiṣu | 21 jaineṣu | 22 duravabodham | 23 nirāvaraṇa-

<lb>jñānāḥ | 24 aviśiṣṭavāgādipratiṣedhavādinām | 25 aviśiṣṭavāktvaṃ nirākṛtam anena | 26 akṣabuddhinirākaraṇam anena |

<lb>27 ādinā deśakāladravyādivyavadhānagrahaḥ | 28 icchāvattvaṃ nirākṛtam anena | 29 aviśiṣṭapuruṣatvam anena nirākṛtam |

<lb>30 sugatādiṣu | 31 yuktir nyāyaḥ | śāstram āgamaḥ | 32 niṣkalaṅkabuddhiḥ, pakṣe 'kalaṅkadevānāṃ buddhiḥ | 33 yena kāraṇena tīrtha-

<lb>cchedasampradāyānāṃ sarveṣām āptatā nāsti tena kāraṇena | 34 indriyānindriyānyatamāvaraṇakṣayopaśamo labdhiḥ | arthagrahaṇa-

<lb>vyāpāra upayogaḥ | tayoḥ saṃskārās teṣām | 35 āvaraṇaṃ nibandhanaṃ yeṣāṃ te teṣām | 36 bhavaṃ yantīti kvipi<? ko 'pi> bhaveto

<lb>bhavabhṛtasteṣāṃ guruḥ prabhur bhaved gurur iti kārikāpadasya vyutpādanam | 37 sugatādīnām | 38 cetayate iti cit | 39 sarvajñaḥ |

<lb>40 pratibimbādau | 41 mīmāṃsakaḥ |

<lb><pb n='045'>ndriyasaṃskārānurodhata eva jānāyān nānyathā ta1dvedanasya pratyakṣatvavirodhāt | na cendriyasaṃskārāḥ sakṛtsarvārtheṣu

<lb>jñānam upajanayitum alaṃ, sambaddhavarttamānārthaviṣayatvāt "sambaddhaṃ varttamānaṃ ca gṛhyate cakṣurādibhiḥ" iti

<lb>vacanāt | tato na jña eva, bhāvyatītāsambaddhārthajñānābhāvād ajñatvasyāpi bhāvāt' iti na manta2vyaṃ,

<lb>labdhyupayogasaṃskārāṇām atyaye iti vacanāt | labdhyupayogau hīndriyaṃ, "labdhyupayogau bhāvendriyam" iti

<lb>vaca3nāt | ta4yoḥ saṃskārāḥ svārthadhā5raṇāḥ | teṣām atyaye sati jña eva syāt | 'kutaḥ punar bhāvendriyasaṃskārāṇā-

<lb>m atyaye sati jña eva syān na tu dravyendriyāṇām atyaye, atīndriyapratyakṣato 'śeṣārthasākṣātkāritvopagamāt'

<lb>ity api na śaṅkanīyaṃ, bhāvendriyā6ṇām āvaraṇanibandhanatvāt | kārtsnyato jñānāvaraṇasaṃkṣaye hi7 bhagavān atī-

<lb>ndriyapratyakṣabhāk siddhaḥ | na8 ca sakalāvaraṇasaṃkṣaye bhāvendriyāṇām āvaraṇanibandhanānāṃ saṃbhavaḥ–kāra9ṇābhāve

<lb>kāryā10nupapatteḥ | na11nu cāvaraṇakṣayopaśamanibandhanatvād bhāvendriyāṇāṃ katham āvaraṇanibandhanatvam iti ced deśa-

<lb>ghā12tijñānāvaraṇaspa13rddhakodaye sati sarvadhā14tijñānāvaraṇasparddhakā15nām udayābhā16ve sadava17sthāyāṃ ca teṣāṃ bhāvād ā-

<lb>varaṇanibandhanatvasiddher acodyam etat | na18 kaścid bhavabhṛdatīndriyapratyakṣabhāgupalabdho yato bhagavāṃs tathā saṃbhāvyate

<lb>ity api na śaṅkā śreyasī, tasya bhavabhṛtāṃ prabhutvāt | na hi bhavabhṛtsāmye dṛṣṭo dharmaḥ sakalabhavabhṛtprabhau

<lb>sambhāvayituṃ śakyaḥ, ta19sya saṃsārijanaprakṛtim abhyatītatvāt | nanu20 ca sunirṇītāsambhavadbādhakapramāṇatvā-

<lb>t tathāvidho bhavabhṛtāṃ prabhuḥ sādhyate | tac cā21siddhaṃ, suniścitāsaṃbhavatsādhakapramāṇatvasya tadbādhakasya sadbhā-

<lb>vāt | na hi ta22tsādhakaṃ pratyakṣam | nāpy anumānaṃ, tadekadeśasya liṅgasyādarśanāt | tad uktaṃ "<u>sarvajño dṛśyate

<lb>tāvan nedānīma smadādibhiḥ</u> | dṛṣṭo na caikadeśo 'sti liṅgaṃ23 vā yo 'numāpayet" iti | āgamo 'pi na tāva-

<lb>n nityaḥ sarvajñasya pratipādako 'sti, tasya kā24rye evārthe prāmāṇyāt svarūpe 'pi prāmāṇyeti prasaṅgā25t | sa26 sarva-

<lb>vit sa lokavidityāder hiraṇyagarbhaḥ sarvajña ityādeś cāgamasya nityasya ka27rmārthavādapradhānatvāt tātpa28ryāsaṃbhavā-

<lb>d anyārthapradhā21nair vacanair anyasya sarvajñasya vidhānāsaṃbhavāt | pū30rva ku31taścid aprasiddhasya tair anuvādāyogāt | anāde-

<lb><notes>1 anyathāvedanasya | 2 syādvādy āha | 3 tattvārthādhigamavacanāt | 4 labdhyupayogayoḥ prakarṣāḥ (saṃskārāḥ) svagrāhyārthagrā-

<lb>hakāḥ parimitarūpā bhavanti | 5 dhāraṇājñānarūpā na tu svarūpārthagrahaṇonmukhatā saṃskāre, upayogasaṃskārayor ekatvaprasaṅgāt | 6 na

<lb>tu dravyendriyāṇām āvaraṇanibandhanatvaṃ teṣām aṅgopāṅganāmakarmanibandhanatvāt | 7 evārthe | na tu tatrāṣṭakarmavināśaḥ kāraṇam āvara-

<lb>ṇāpāyasyaiva kāraṇatvopagamāt | 8 jñānāvaraṇasaṃkṣaye bhagavān atīndriyapratyakṣabhāg bhavaty etāvatā bhāvendriyāṇām abhāvādeveti katham i-

<lb>ty āśaṅkāyām āha | 9 kāraṇānām āvaraṇābhāvarūpāṇām | 10 kāryasya=bhāvendriyarūpasya | 11 āha kaścit svamatavarttī | 12 ṇāṇāvara-

<lb>ṇacaukkaṃ tidaṃsaṇaṃ sambhagaṃ ca saṃjalaṇaṃ | ṇavaṇokasāyavigghaṃ chavvīsā desaghādīo | | [ jñānāvaraṇacatuṣkaṃ tridarśanaṃ samyaktvaṃ catuḥ-

<lb>saṃjvalanam | navanokaṣāyāḥ vighnaḥ ṣaṅviśatirdeśaghātīyāḥ ] | deśaṃ [ātmaguṇasyaikadeśaṃ] ghnantīti deśaghātina iti vyutpattiḥ

<lb>deśaghātinaś ca te jñānāvaraṇāś ca te sparddhakāś ceti deśaghātijñānāvaraṇasparddhakās teṣām udaye | 13 vargaḥ śaktisamūhoṇoraṇūnāṃ (śakti-

<lb>samūhaḥ) vargaṇoditā | vargaṇānāṃ samūhas tu sparddhakaḥ sparddhakāpahaiḥ | | ity uktalakṣaṇo bahūnāṃ karmatvam āpannānāṃ paudgalivargaṇānāṃ

<lb>samūhaḥ sparddhako jñeyaḥ | 14 sarvam ātmaguṇaṃ ghnantīti sarvaghātinaḥ | kevalaṇāṇāvaraṇaṃ kevaladaṃsaṃ kasāyavārasayaṃ | micchaṃ ca savvaghādī

<lb>sammām icchaṃ avaṃdhehiṃ (abaṃdhahmi) | | [ kevalajñānāvaraṇaṃ kevaladarśanāvaraṇaṃ kaṣāyadvādaśakam ][ anantānubandhyapratyākhyānapratyā-

<lb>khyānānāṃ pratyekaṃ catuṣkam iti dvādaśa ] | mithyātvaṃ ca sarvaghātinaḥ samyag mithyātvam andhaiḥ (jinaiḥ)] | ityuktalakṣaṇaḥ

<lb>sarvaghātī, ātmaguṇānāṃ sāmastyena ghātanāt | 15 varttamānakāle udayayogyānām ity arthaḥ | 16 udayābhāvarūpe kṣaye

<lb>phalam a<? ā>dattvaiva teṣāṃ nirjaraṇe ity arthaḥ | 17 sarvaghātijñānāvaraṇasparddhakānām evo 'deṣyamāṇānāṃ sadavasthāyām | ātmani karma-

<lb>tvarūpeṇa sambandhe vidyamāne satīty arthaḥ | 18 mīmāṃsakaśaṅkā | 19 sakalabhavamṛtprabhoḥ | 20 punaś ca mīmāṃsakaḥ |

<lb>21 hetuḥ | 22 sarvajñasādhakam | 23 liṅgaṃ bhūttvā ya ekadeśaḥ sarvajñam anumāpayed ity arthaḥ | 24 yoge | 25 alābūni nima-

<lb>jjanti grāvāṇaḥ plavanta ity atrāpi vede svarūpanirūpakasya āpaḥ pavitram ityāder api prāmāṇyaprasaṅgāt | 26 yo yāgaṃ karoti |

<lb>27 karmārthavādaḥ=yāgapraśaṃsāvādaḥ tatstutikathanaṃ vā | 28 sarvajñarūpe 'rthe | 29 stutyarthakathanaparaiḥ | 30 āgamena sarvajñasyānuvādo

<lb>bhavatītyukte āha | 31 pramāṇāt |

<lb><pb n='046'>rāgam asyādimat sarvajñapratipādanavirodhā1c ca | nāpy anityas tatpraṇīta evāgamas tasya prakāśako yuktaḥ, parasparā-

<lb>śrayaprasaṅgāt | narāntarapraṇītas tu na pramāṇabhūtaḥ siddho yataḥ sarvajñapratipattiḥ syāt | asarvajñapraṇītāc ca

<lb>vacanānmū2lavarjitāt sarvajñapratipattau svavacanāt kin na tatpratipattiraviśeṣāt | tad uktaṃ "<u>na cāgamavidhiḥ

<lb>kaścin nityaḥ sarvajñabodhanaḥ | na ca mantrā3rthavādānāṃ tātparyam avakalpyate | 1 | na4 cānyārthapradhānais tais tadastitvaṃ

<lb>vidhīyate | na cānuvadituṃ śakyaḥ pūrvam anyair a5bodhitaḥ |2 | anāder āgamasyārtho na ca sarvajña ādimān |

<lb>kṛtrimeṇa tv asatyena6 sa kathaṃ pratipādyate | 3 | atha tadva7canenaiva sarvajño 'jñaiḥ pratīyate | prakalpyeta kathaṃ

<lb>siddhir anyonyāśrayayos tayoḥ | 4 | sa8rvajñoktatayā vākyaṃ satyaṃ tena9 tadastitā | kathaṃ tadubhayaṃ siddhyet siddha10-

<lb>mūlāntarādṛte |5 | asarvajñapraṇītāt tu vacanān mūlavarjitāt | sarvajñam avagacchantaḥ svavākyāt kiṃ na jānate | 6 |</u>"

<lb>iti | nopamānam api sarvajñasya sādhakaṃ, ta11tsadṛśasya jagati kasyacid apy abhāvāt | tathoktaṃ, sarvajña-

<lb>sadṛśaṃ kañcid yadi paśyema samprati | upamānena sarvajñaṃ jānīyāma tato vayam" iti | nārthāpattir api sarvajñasya

<lb>sādhikā, ta12dutthāpakasyārthasyānyathānupapadyamānasyābhāvāt | dharmādyupadeśasya bahu13janaparigṛhītasyānyathā-

<lb>bhāvāt | tathā coktam "<u>upadeśo hi buddhāder dharmādharmādigocaraḥ | anya14thāpy u15papadyeta sarvajño yadi nābha-

<lb>vat | 1 | buddhādayo hy avedajñās teṣāṃ vedād asambhavaḥ | upadeśaḥ kṛto 'tas tair vyāmohād eva kevalāt | 2 | ye tu

<lb>manvādayaḥ siddhāḥ prādhānyena trayīvidā16m | tra17yīvidāśrita18granthās te vedaprabhavoktayaḥ</u> | 3 |" iti | na ca pramāṇā-

<lb>ntaraṃ sa19dupalambhakaṃ sarvajñasya sādhakam asti | mā bhūd atratyedānīntanānām asmadādijanānāṃ sarvajñasya sādhakaṃ

<lb>pratyakṣādyanyatamaṃ deśāntarakālāntaravarttināṃ keṣāñcid bhaviṣyatīti cāyuktaṃ "<u>yajjā20tīyaiḥ pramāṇais tu yajjā-

<lb>tīyārthadarśanam | dṛṣṭaṃ samprati lokasya tathā kālāntare 'py abhūt</u>" iti vacanāt | tathā hi | vivādādhyā-

<lb>site deśe kāle ca pratyakṣādipramāṇam atratyedānīntanapratyakṣādigrāhyasajātīyārthagrāhakaṃ bhavati tadvijātīya-

<lb>sarvajñādyarthagrāhakaṃ vā na bhavati, pratyakṣādipramāṇatvād atratyedānīntanapratyakṣādipramāṇavat | na21nu ca yathā-

<lb>bhūtam indriyādijaṃ nityaṃ pratyakṣādi sarvajñādyarthāsādhakaṃ dṛṣṭaṃ tathābhūtam eva deśāntare kālāntare ca tādṛśaṃ

<lb>sādhyate 'nyathābhūtaṃ vā ? tathābhūtaṃ cet siddhasādhanam | anyathābhū22taṃ ced aprayojako hi hetuḥ jagato

<lb>buddhimatkāraṇakatve sādhye sanniveśaviśiṣṭatvavat | iti cet tad asat, tathābhūtasyaiva tathā sādhanāt siddhasā-

<lb>dhanasyāpy abhāvāt, anyādṛśapratyakṣādyabhāvāt | tathā hi | vivā23dāpannaṃ pratyakṣādipramāṇam indriyādi-

<lb>sāmagrīviśeṣānapekṣaṃ na bhavati, pratyakṣādipramāṇatvāt prasiddhapratyakṣādipramāṇa24vat | na gṛddhra25varāhapipīli-

<lb><notes>1 ādimatsarvajñaṃ pratipādayati yadā tadā sarvajño 'bhūd bhaviṣyati bhavatīti trirūpeṇāpi pratipādane virodhaḥ | 2 mūlaṃ pramāṇyam |

<lb>3 stutyādi(codanādi)vādānāṃ satyatvaṃ nāvagamyate | viśeṣeṇa spaṣṭīkaraṇaṃ tvasya bhāvanāvivekanāmni granthe kṛtam |

<lb>4 na vākyārthapradhānais tais tad astīti vā pāṭhaḥ | 5 pramāṇaiḥ | 6 kṛtrimatvād evāsatyatvam | 7 sarvajñavacanena | 8 anyonyāśrayaṃ

<lb>bhāvayati | 9 vākyena | 10 siddhaṃ ca tanmūlāntaraṃ (pramāṇāntaraṃ) ca tattasmāt | 11 sarvajñasadṛśasya | 12 arthāpattyu-

<lb>tthāpakasya | 13 sarvajñābhāve 'pi dharmādyupadeśaḥ saṃbhavati bahujanaparigṛhītatvāt | tato dharmādyupadeśo nānyathānupapadyamāno

<lb>yataḥ sarvajñaṃ sādhayet | 14 sarvajñābhāve | 15 anyathā nopapadyeta iti pāṭhāntaram | yady evaṃ pāṭhas tadā kākurūpeṇa dhyeyaḥ |

<lb>16 madhye | 17 "striyāmṛk sāmayajuṣī iti vedās trayastrayī" ity amaraḥ | 18 trayīvidbhir āśritāḥ (vyākhyātāḥ) smṛtirūpā

<lb>granthā ye 'smṛtigranthās te trayīvidāśritagranthāḥ | trayīvitpradhānam anvādikṛtāḥ smṛtisādhāraṇās trayīvida āśrayantīti bhāvaḥ |

<lb>19 sattvaṃ sarvajñāstitvam | 20 dūrādiniyatārthagocaraiḥ | 21 siddhānta (jaina) pakṣam ādāya vādī śaṅkate | 22 atīndriyajātaṃ

<lb>pratyakṣam | 23 tathābhūtasyaiva tathāsādhanatvaṃ kuta ity ārekāyām āha | 24 etad anumānasya khaṇḍanam ata evākṣānapekṣā'ñjanādi-

<lb>saṃskṛtacakṣuṣo yathālokānapekṣā iti bhāṣyavyākhyānāvasare proktaṃ draṣṭavyam | 25 gṛddhrasya cākṣuṣaṃ varāhasya śrautraṃ pipīlikā-

<lb>thāstu ghrāṇajam |

<lb><pb n='047'>kādipratyakṣeṇa sannihitadeśaviśeṣānapekṣiṇā nakta1ñcarapratyakṣeṇa vālokānapekṣiṇānekāntaḥ, kā2tyāyanādyanu-

<lb>mā3nātiśayena jaiminyādyāgamādyatiśayena4 vā tasyāpīndriyādipraṇidhā5nasāmagrīviśeṣam antareṇāsaṃbhavāt

<lb>svā6rthātilaṅghanābhāvād atīndriyā7nanumeyādyarthāviṣayatvāc ca | tathā coktaṃ "yatrā8py atiśayo dṛṣṭaḥ sa

<lb>svārthānatilaṅghanāt | dūrasūkṣmādidṛṣṭau9 syān na rūpe śrotravṛttitā |1 | 10ye 'pi sātiśayā <u>dṛṣṭāḥ prajñāmedhā-

<lb>dibhir narāḥ | stokastokāntaratvena na tv atīndriyadarśanāt</u> | 2 | prājño 'pi hi naraḥ sūkṣmānarthān draṣṭuṃ kṣamo 'pi

<lb>san | svajā11tīran atikrāmann atiśete parān narān | 3 | ekaśāstravicāreṣu dṛśyateti śayo mahān | na tu śāstrā-

<lb>ntarajñānaṃ tanmā12treṇaiva labhyate | 4 | jñātvā vyākaraṇaṃ dūraṃ buddhiḥ śabdāpaśabdayoḥ | prakṛṣyate na nakṣatrati-

<lb>thigrahaṇanirṇaye | 5 | jyotirvic ca prakṛṣṭo 'pi candrārkagrahaṇādiṣu | na bhavaty ādiśabdānāṃ sādhutvaṃ jñātum arhati

<lb> | 6 | tathā vedetihāsā13dijñānātiśayavān api | na svargadevatā'pū14rvapratyakṣīkaraṇe kṣamaḥ | 7 | daśahastāntaraṃ vyo-

<lb>mni yo nāmotplutya gacchati | na yojanam asau gantuṃ śakto 'bhyāsaśatair api</u> | 8 |" iti | na dṛṣṭapratyakṣādivijātī-

<lb>yā15tīndriyapratyakṣādisaṃbhāvanā yataḥ saṃbhāvya16vyabhicāritā sā17dhanasya syāt | puruṣaviśeṣasya ta18tsambhāvanāyāṃ

<lb>saṃbhāvyavyabhicāritvam eveti cen na, tasyā19siddhatvāt, sādhakābhāvāt sarvapuruṣāṇāṃ triviprakṛṣṭārthasākṣātkā-

<lb>ritvānupapatter iti | tad eta20tsarvam aparīkṣitābhidhānaṃ mīmāṃsakasya | na hi sarvajñasya nirākṛteḥ prāk suniści-

<lb>tāsaṃbhavatsādhakapramāṇatvaṃ siddhaṃ yena paraḥ21 pratyavatiṣṭheta | nāpi bādhakāsaṃbhavāt pa22raṃ pratyakṣāder api viśvāsani-

<lb>bandhanam asti | ta23tprakṛ24te 'pi siddhaṃ25 yadi tatsattāṃ na sādhayet26 sa27rvatrāpy aviśeṣāt tada28bhāve da29rśanaṃ nādarśanam a-

<lb>tiśete 'nāśvāsād vibhramavat | syā30n mataṃ "mā sidhat<?> sarvajñasya nirākaraṇāt pūrvaṃ suniścitāsaṃbhavatsādhaka-

<lb>pramāṇatvaṃ, svapratyakṣasya sarvajñāntarapratyakṣasya ca tatsā31dhakasya saṃbhavāt, paropadeśaliṅgākṣānapekṣā32'vita-

<lb>thā'śeṣasūkṣmādyarthapratipādakatadvacanaviśeṣāt makaliṅgajanitānumānasya ca ta33tsādhakasya sadbhāvād anādiprava-

<lb>canaviśeṣasya ca taduddyotitasya ta34tsādhakatvena siddheḥ | nirākaraṇād uttarakālaṃ tu siddham eva" iti | ta35d api

<lb>svamanorathamātraṃ, sarvajñanirākṛter ayogāt sarvathā bādhakābhāvāt | sa36dupalambhakapramāṇapañcakanivṛttilakṣaṇaṃ

<lb>jñāpakānupalambha37naṃ sarvajñasya bādhakam iti cen na, tasya svasa38mbandhinaḥ paracetovṛttiviśeṣā39dinā vyabhicārāt,

<lb>sarvasambandhino 'siddhatvāt | tad uktaṃ <u>tattvārthaślokavārttike</u> | "svasambandhi yadīdaṃ syād vyā40bhicāri payo-

<lb>nidheḥ | ambhaḥkumbhādisaṃkhyānaiḥ sa41dbhir ajñāyamā42nakaiḥ | 1 | sarvasambandhi tadboddhuṃ kiñcid bodhair na43 śakyate |

<lb>sarvabodho 'sti cet kaścit tadboddhā kiṃ niṣidhyate | 2 | sarvasambandhi sarvajñajñāpakānupalambhanam | na cakṣurādibhi-

<lb><notes>1 biḍālaghūkamūṣakādayo naktañcarāḥ | 2 kātyāyano=vararuciḥ | 3 vyāptismaraṇam antareṇotpannatvalakṣaṇena | 4 saṅketasmaraṇam anta-

<lb>reṇa | 5 ekāgratā | 6 svārtho niyataviṣayaḥ | 7 atīndriyaṃ ca tadananumeyaṃ ceti dvandvaḥ | 8 indriye | 9 kriyamāṇāyām | 10 nanu

<lb>ca prajñāsmṛtyādiśaktīnāṃ pratipuruṣam atiśayadarśanāt siddhaṃ kasyacit kāṣṭhām āpadyamānaṃ dharmādisūkṣmādyarthasākṣātkāri pratyakṣam ity ārekā-

<lb>yām āha | 11 tattādviṣayāṇām | 12 ekaśāstrajñānamātreṇa | 13 purātananṛpādicaritragranthasandarbha itihāsaḥ | 14 apūrve puṇyapāpe |

<lb>15 dvandvaḥ | 16 saṃbhāvyenātīndriya (nendriye) pratyakṣādinā vyabhicāraḥ | 17 pratyakṣādipramāṇatvād iti sādhanasya | 18 tasya

<lb>atīndriyapratyakṣasya | 19 puruṣaviśeṣasya | 20 atrāha syādvādī | 21 paro mīmāṃsakaḥ pratyavatiṣṭheta (pratikūlatām avalambeta) api tu

<lb>nety arthaḥ | 22 anyat saṃvādakatvādikam | 23 bādhakāsambhavatvam | 24 sarvajñe | 25 siddhaṃ sat | 26 tarhīti śeṣaḥ |

<lb>27 darśane darśanābhāve vā (sarvajñasya) satyadarśane asatyadarśane ca vā | 28 aviśeṣāt sarvatrāpi suniścitāsaṃbhavadbādhaka-

<lb>pramāṇasyābhāve ity arthaḥ | 29 pratyakṣam | 30 mīmāṃsakasya | 31 sarvajñasādhakasya | 32 antaritadūram iti | kriyāviśeṣaṇa-

<lb>m etat | 33 sa sarvajñaḥ | 34 sa sarvajñaḥ | 35 siddhāntī | 36 sadupalambhakaṃ sadb<? dv>āhakam | 37 vidyamānadarśakapratyakṣādipramā-

<lb>ṇapañcakābhāvasvarūpam abhāvapramāṇam | 38 siddhāntī tadanupalambhanaṃ svasambandhi parasambandhi veti vikalpya krameṇa dūṣayati |

<lb>svasyābhāvapramāṇavādinaḥ sambhandhi svasambandhi | 39 paracittavyāpāraviśeṣādinā vyabhicārasambhavāt | 40 tadeti śeṣaḥ |

<lb>41 vidyamānaiḥ | 42 kiñcij jñena | 43 atīndriyatvāt |

<lb><pb n='048'>r vedyam atyakṣatvād adṛṣṭavat | 3 | nānumānād aliṅgatvā1t kvārthāpattyupamāgatiḥ | sarvajñasyā2nyathābhāvasādṛśyānupapa-

<lb>ttitaḥ | 4 | sarvapramātṛsambandhipratyakṣādinivāraṇāt | kevalāgamagamyaṃ ca kathaṃ mīmāṃsakasya tat3 | 5 | kārye 'rthe

<lb>codanājñānaṃ pramāṇaṃ yasya4 sammatam | tasya sva5rūpasattāyāṃ ta6nnaivātiprasaṅgataḥ7 | 6 | taj8jñāpakopalambhasyābhā-

<lb>vo 'bhāvapramāṇataḥ | sādhyate cen na tasyāpi sa9rvatrāpy apravṛttitaḥ | 7 | gṛhītvā vastusadbhāvaṃ smṛttvā tatprati-

<lb>yoginam | mānasaṃ nāstitājñānaṃ yeṣām akṣānapekṣayā | 8 | teṣām aśeṣanṛjñāne smṛ10te tajjñā11pake kṣaṇe | jāyeta

<lb>nāstitājñānaṃ mānasaṃ tatra nānyathā | 9 | na cāśeṣanarajñānaṃ sakṛt sākṣād upeya12te | na kramād anya13santānapratya-

<lb>kṣatvānabhīṣṭitaḥ | 10 | yadā ca kvacid eka14tra bhavet tannāstitā15gatiḥ | naivānya16tra tadā sā17sti kvaivaṃ sarvatra

<lb>nāstitā | 11 | pramāṇānta18rato 'py eṣāṃ19 na sarvapuruṣagrahaḥ | talliṅgā20der asiddhatvāt sahodīritadūṣa21ṇāt | 12 |

<lb>tajjñāpakopalambho 'pi siddhaḥ pūrvaṃ na jātucit | ya22sya smṛtau prajāyeta nāstitājñānam āñjasam | 13 |

<lb>paropaga23mataḥ siddhaḥ sa24 cen nāstīti sādhyate | vyāghā25tas tatpramāṇatve 'nyonyaṃ siddho na so 'nyathā | 14 |

<lb>nanv evaṃ sarvathaikāntaḥ paropagamataḥ katham | siddho niṣidhyate jainer iti codyaṃ na dhīmatām | 15 | pratīte '-

<lb>nantadharmātmanyarthe svayam abādhite | ko doṣaḥ su26nayais tatraikāntopaplavasādhane | 16 | a27nekānte hi vijñānam e-

<lb>kāntānupalambhanam | tadvidhis tanniṣedhaś ca mato naivānya28thā gatiḥ | 17 | naivaṃ29 sarvatra sarvajñajñāpakānupadarśanam |

<lb>siddhaṃ taddarśanāropo30 yena tatra niṣidhyate | 18 |" iti | tad evam asiddhaṃ jñāpakānupalambhanaṃ sarvajñasya na bādhakam iti

<lb>siddhaṃ suniścitāsaṃbhavadbādhakapramāṇatvam eva sādhaka31m | tathā hi | asti sarvajñaḥ suniścitāsambhavadbādhakapramāṇa-

<lb>tvāt pratyakṣādivat | pratyakṣādes tāvad viśvā32sanibandhanaṃ bādhakāsaṃbhava eva suniścitaḥ | na tato 'paraṃ saṃvā-

<lb>dakatvaṃ pravṛttisāmarthyam aduṣṭakāraṇajanyatvaṃ vā, ta33sya ta34trāvaśyaṃ bhāvād iti | pratyakṣādipramāṇam udā-

<lb>haraṇaṃ, vādiprativādinoḥ prasiddhatvāt sādhyasādhanadharmāvikalatvāt | suniścitāsaṃbhavadbādhakapramāṇaṣaś ca

<lb>syād avidyamānaś ceti sandigdhavipakṣavyāvṛttikam idaṃ sādhanaṃ na mantavyaṃ, vipakṣe bādhakasadbhāvāt | tathā

<lb>hi | yad asat tan na suniścitāsaṃbhavadbādhakapramāṇam | yathā marīcikāyāṃ toyaṃ sambhavadbādhakapramāṇaṃ, meru-

<lb>mūrddhani modakādikaṃ ca sandi35gdhāsaṃbhavadbādhakam | suniścitāsaṃbhavadbādhakapramāṇaś ca sarvajñaḥ | iti prakṛte

<lb>sarvajñe siddham api sādhanaṃ yadi sattāṃ na sādhayet tadā darśa36naṃ nādarśanam atiśayīta, anāśvāsāt svapnādi-

<lb>vibhramavat, ta37sya suniścitāsaṃbhavadbādhakapramāṇatvasyābhāve sarvatra darśane darśanābhāse ca viśeṣābhāvāt |</p>

<lb><notes>1 atyantaparokṣatvena sarvajñasya jñāpakaliṅgābhāvaḥ | 2 sarvasyānanyathābhāvasādṛśyānupapattita iti vā pāṭhaḥ | 3 sarvajña-

<lb>jñāpakānupalambhanam | 4 mīmāṃsakasya | 5 svarūpaśabdena sarvajñaḥ | 6 sarvajñajñāpakānupalambhanam | 7 āpaḥ pavitram ityāder api

<lb>prāmāṇyaprasaṅgāt | 8 prabhākaraṃ nirākṛtya bhaṭṭaṃ nirākurvann āha tajjñāpaketi | 9 sarvapuruṣasambandhini jñāpakānupalambhane | 10

<lb>sati | 11 sarvajñajñāpake kāle | 12 ghaṭate | 13 anyapuruṣamanovyāpārādipratyakṣatvāniṣṭeḥ | 14 nare | 15 sarvajñanā-

<lb>stitāniścitiḥ | 16 nare | 17 nāstitāgatiḥ | 18 anumānādinā | 19 mīmāṃsakānām | 20 anumāne liṅgasya, upamāne

<lb>sādṛśyasya, arthāpattau tv anyathābhāvasya cābhāvād ity arthaḥ | 21 sarvasambandhi tadboddhuṃ kiñcid bodhair na śakyate ityādinā pūrvam eva

<lb>nāstitāsiddhau prayukte tatra tatra pratyekapramāṇe dūṣaṇasyoktatvāt | 22 tajjñāpakopalambhasya smṛtau satyām | 23 jainādyupagamataḥ |

<lb>24 sarvajñaḥ | 25 kathaṃ vyāghātas tathā hi |– tasya paropagamasya pramāṇatve 'nyonyaṃ parasparaṃ (vādiprativādinoḥ) sa siddhaḥ |

<lb>anyathā (tadapramāṇatve) anyonyaṃ parasparam ubhayor eva na siddha iti | 26 suyuktibhiḥ | 27 gṛhītvā vastusadbhāvam ityādi-

<lb>prakriyā jaineṣu nāsti tataś cāsmākaṃ na kiñcid dūṣaṇam ity āhānekānte iti | 28 gṛhītvā vastusadbhāvam ityādiprakāreṇa |

<lb>29 anekānte hītyādiprakāreṇaiva anupalambhanaṃ syād ity ukte siddhānty āha naivam iti | 30 bhrāntiḥ | 31 sarvajñasya |

<lb>32 viśvāsasya pratīteḥ | 33 saṃvādakatvādeḥ | 34 suniścitāsambhavadbādhake | 35 merumūrddhani modakādisattā'sattayoḥ

<lb>sādhyayor ubhayatrāpi suniścitāsaṃbhavadbhādhakapramāṇatvasya hetoḥ saṃbhavāt | 36 pratyakṣam | 37 pratyakṣasya |

<lb><pb n='049'>"sādha1kabādhakapramāṇabhāvāt sarvajñe saṃśayo 'stv ity ayuktaṃ, yasmāt sādhakabādhakapramāṇayor nirṇayāt bhāvābhā2vayo-

<lb>r avipratipattir anirṇayādār ekā syāt | sādhakanirṇayāt tatsattāyām avipratipattir bādhakanirṇayāt tv asattāyām |

<lb>ubhayanirṇayas tu na saṃbhavaty eva kvacit3, vyāghā4tāt sādhakabādhakābhāvanirṇaya5vat | sādhakānirṇayāt punaḥ sattāyā-

<lb>m ārekā syād bādhakānirṇayād asattāyām iti vipaścitām abhi6mato nyāyaḥ | tato bhavabhṛtāṃ prabhau suniścitāsa-

<lb>mbhavadbādhakapramāṇatvaṃ sattāyāḥ sādhakaṃ siddhyat suniścitāsaṃbhavatsādhakapramāṇatvaṃ vyāvarttayaty eva, virodhā7t |

<lb>naivam eta8t tatra9 sidhyati yena suniściṃtāsaṃbhavadbādhakapramāṇatvasya vyāvarttakaṃ syāt | ta10taḥ siddho bhavabhṛtāṃ prabhuḥ

<lb>sarvajña eva | <b>na khalu jñasvabhāvasya kaścid agocaro 'sti yan na krameta, tatsvabhā11vāntarapratiṣedhāt* |</b>

<lb>kutaḥ punas tasyā12jñatvalakṣaṇasvabhāvāntarapratiṣedhaḥ siddho yato 'sau jñasvabhāva eva syāt ? sarvaś cārthas tasya

<lb>viṣayaḥ syāt ? tatas taṃ kra13metaiva ? iti cet coda14nābalād bhūtā15dyaśeṣārthajñānānya16thānupapa17tteḥ | so 'yaṃ18 codanā hi

<lb>bhūtaṃ bhavantaṃ bhaviṣyantaṃ viprakṛṣṭam ity evaṃ jātīyakam artham avagamayitum alaṃ puruṣaviśeṣān iti svayaṃ pratīyan19 saka-

<lb>lārthajñānasvabhāvatām ātmano na pratyetīti kathaṃ svasthaḥ ? tac ca na jñānam ātmano bhinnam eva mīmāṃsakasya katha-

<lb>ñcid abhedopaga20mād anya21thā matā22ntaraprasaṅgāt | tato nājñasvabhāvaḥ puruṣaḥ kvacid a23pi viṣaye, sarvaviṣaye codanā-

<lb>jñānotpatter vikalpajñā24notpatter vā sarvatra ta25danupapattau vidhipratiṣedhavicārāghaṭanāt | katha26m evaṃ kasyacit kvacid ajñānaṃ

<lb>syād iti ced ucya27te | <b>cetanasya sataḥ sambandhya28ntaraṃ mohodayakāraṇakaṃ madirādivat*</b> | ta29t kutaḥ siddham ?

<lb>vi30vādādhyāsito jīvasya mohoda31yaḥ sambandhyantarakāraṇako mohodayatvān madirākāraṇamohodayavad ity anumā-

<lb>nāt | yat tatsambandhyantaraṃ tad ātmano jñānāvaraṇādi karmeti | <b>tadabhāve sākalyena viratavyāmohaḥ sarva-

<lb>matītānāgatavartamānaṃ paśyati pratyāsattiviprakarṣayor akiñcitkaratvāt*</b> | kathaṃ punarjñānāvaraṇādisa-

<lb>mbandhyantarasyābhāve sākalyena viratavyāmohaḥ syād yataḥ sarvamatītānāgatavarttamānānantārthavya32ñjanaparyāyātmakaṃ

<lb>jīvāditattvaṃ sākṣāt kurvīteti ced ime33 brūmahe | yad yasmin saty eva bhavati tat tadabhāve na bhavaty eva |

<lb>yathāgner abhāve dhūmaḥ | sambandhyantare saty eva bhavati cātmano vyāmoha34s tasmāt tadabhāve sa na bhavatīti niścī-

<lb>yate | deśa35kālataḥ pratyā36sannam eva paśyed viratavyāmoho 'pi sarvātmanā, na punar vipra37kṛṣṭam ity ayu38ktaṃ, pratyāsatte-

<lb>r jñānākāraṇatvād viprakarṣasya cājñānānibandhanatvāt, tadbhā39ve 'pi jñānājñānayor abhāvān nayana40tārakāñjanavac candrā-

<lb>rkādivac ca | yogyatāsadbhāvetarābhyāṃ kvacid bhāve yogya41taiva jñānakāraṇaṃ, pratyāsattiviprakarṣayor akiñci42tkara-

<lb><notes>1 mīmāṃsakāśaṅkā | 2 sarvajñasya | 3 vastuni | 4 virodhāt | 5 yatra sādhakābhāvas tatra bādhakasadbhāvaḥ | yatra ca

<lb>bādhakābhāvas tatra sādhakasadbhāvaḥ | na tv ekatra sādhakabādhakābhāvo yathā tathā tadubhayanirṇayo 'pi na | 6 sarvatra | 7 suniści-

<lb>tāsaṃbhavadbādhakatvaṃ yatra tatra suniścitāsaṃbhavatsādhakatvaṃ na ghaṭate, anyonyavirodhāt | 8 suniścitāsaṃbhavatsādhakapramāṇatvam |

<lb>9 sarvajñe | 10 nirdoṣatvād dhetoḥ | 11 tatsvabhāvāntaram=ajñatvalakṣaṇam | 12 sarvajñasya | 13 jānīyāt | 14 jainaḥ | 15 bhavi-

<lb>ṣyadvartamānāv ādipadena jñeyau | 16 jñasvabhāvatvābhāve | 17 ātmā jñasvabhāva eva sādhyaḥ | 18 mīmāṃsakaḥ | 19 codanā

<lb>sakalaṃ jānāti, ātmā tu na jānātīti vadan | 20 mīmāṃsakasyāpi | 21 sarvathā bhede | 22 matāntaraṃ yaugam |

<lb>23 bhūtādyaśeṣārthe | 24 vikalpajñānaṃ yat sat tat sarvam anekāntātmakam iti vyāptijñānam | 25 vyāptijñānānupapattau | 26 mīmāṃ-

<lb>sakaśaṅkā | 27 jainaiḥ | 28 sambandhināṃ jñānāvaraṇādīnāṃ madhye antaram anyatamaṃ=jñānāvaraṇam ity arthaḥ | 29 mīmāṃsakaḥ

<lb>pṛcchati |–tad jñānāvaraṇaṃ karma kutaḥ siddhyati | 30 iti ced āhur ācāryāḥ vivādeti | 31 ajñānādyudayaḥ | 32 paryāyo

<lb>dvidhārthavyañjanabhedāt | vyañjanaḥ=sthūlaparyāyaḥ | sūkṣmaḥ pratikṣaṇadhvaṃsī paryāyaś cārthaparyāyaḥ | 33 pratyakṣībhūtā vayaṃ jaināḥ |

<lb>34 ajñānam | 35 mīmāṃsakaśaṅkā | 36 samīpatām āpannam | 37 dūram | 38 jainaḥ | 39 tayoḥ=pratyāsattiviprakarṣayoḥ |

<lb>40 nayanatārakāyā añjanena saha pratyāsattāv api na jñānodayo 'ñjanasya | candrārkādīs tuṁ viprakṛṣṭān api jānāti nayanatārakā

<lb>yathā | 41 jñānāvaraṇaviśeṣābhāvarūpā | 42 pratyāsattyabhāve viprakarṣasadbhāve 'pi jñānotpādāt |

<lb><pb n='050'>tvāt | sā punar yogyatā deśataḥ kārtsnyato vā vyāmohavigamas tatpratibandhi1karmakṣayopaśamakṣayalakṣaṇaḥ | iti

<lb>sākalyena viratavyāmohaḥ sarvaṃ paśyaty eva | tad uktaṃ "jño2 jñeye katham ajñaḥ syād asati pratibandhane | dāhye 'gnir dā-

<lb>hako na3 syād asati pratiba4ndhane | 1 |" iti | <b>ata evākṣā5napekṣā'ñjanādisaṃskṛtacakṣuṣo yathālokā'na-

<lb>pekṣā*</b> | ata eva | kuta eva ? sākalyena viratavyāmohatvād eva sarvadarśanād eva vā | yo hi deśato

<lb>viratavyāmohaḥ kiñcid evāsphuṭaṃ paśyati vā tasyaivākṣāpekṣā lakṣyate na punas tadvilakṣaṇasya prakṣīṇasakalavyāmoha-

<lb>sya sarvadarśinaḥ, sa6rvajñatvavirodhāt | na hi sarvārthaiḥ sakṛdakṣasambandhaḥ saṃbhavati sākṣāt paramparayā vā |

<lb>na7nu cāvadhimanaḥparyayajñāninor deśato viratavyāmohayor asarvadarśanayoḥ katham akṣānapekṣā saṃlakṣaṇīyā ? tadā8-

<lb>varaṇakṣayopaśamātiśayavaśāt svaviṣaye parisphuṭatvād iti brūmaḥ | na caivaṃ9 sākalyena viratavyāmohatvasya sarva-

<lb>darśanasya vānaikāntikatvaṃ śaṅkanīyaṃ, vipakṣekṣāpekṣe matiśrutajñāne ta10dasaṃbhavāt | avadhimanaḥ paryayajñāne

<lb>tadasaṃbhavāt pakṣāvyāpa11katvād ahetutvam iti cen na, sakalapratyakṣasyaiva pakṣatvavacanāt, tatra cāsya hetoḥ sadbhā-

<lb>vāt, vikalapratyakṣasyāvadhimanaḥparyayākhyasyāpakṣīkaraṇāt | na cāsmadādipratyakṣekṣāpekṣopalakṣaṇāt sakala-

<lb>vitpratyakṣe 'pi sāsty eveti vaktuṃ śakyam12, añjanādibhir asaṃskṛtacakṣuṣo 'smadāder ālokāpekṣopalakṣaṇāt tatsaṃ-

<lb>skṛtacakṣuṣo 'pi kasyacid ālokāpekṣāprasaṅgāt | naktañcarāṇām ālokāpāye 'pi spaṣṭarūpāvalokanaprasiddher nāloko

<lb>niyataṃ kāraṇaṃ pratyakṣasyeti cet tarhi satyasvapnajñānasyekṣa13ṇikādijñānasya ca spaṣṭasya cakṣurādyanapekṣasya prasi-

<lb>ddher akṣam api niyataṃ pratyakṣakāraṇaṃ mā bhūt | tato yathāñjanādisaṃskṛtacakṣuṣām ālokānapekṣā sphuṭaṃ rūpekṣaṇe

<lb>tathā sākalyena viratavyāmohasya sarvasākṣātkaraṇe 'kṣānapekṣā | iti karaṇakramavyavadhānātivattisakalapratyakṣo

<lb>bhavabhṛ14tāṃ guruḥ prasiddhyaty eva |</p>

<lb><p>yataś cāsau na devāgamādivibhūtimattvād adhyātmaṃ bahir api divyasatyavigrahādimahodayāśrayatvād vā mahān,

<lb>nāpi tīrthakṛttvamātrāt, yataś ca tīrthacchedasampradāyo 'pi vaidiko niyogabhāvanādisampradāyo na saṃvādakaḥ15

<lb>pratyakṣaikapramāṇavādisampradāyas tattvopaplavavādisampradāyo vā sarvāptavādo16 vā na pramāṇabhūto vyavatiṣṭhate, tataḥ

<lb>suniścitāsaṃbhavadbādhakapramāṇo bhagavan bhavā17n eva bhavabhṛtāṃ prabhurātya18ntikadoṣāvaraṇahānyā sākṣāt prabuddhā-

<lb>śeṣatattvārthatvena ca munibhiḥ sūtrakārādibhir abhiṣṭūyate | iti <u>samantabhadrācāryair </u>nirūpite sati kutas tāvad ā-

<lb>tyantikī doṣāvaraṇahānir mayi19 viniściteti bhagavatā paryanuyuktā ivācāryāḥ prāhuḥ |–

<lb><c><b>doṣāvaraṇayor hānir niśśeṣāsty atiśāyanā20t | kvacid ya21thā svahetubhyo bahir antarmalakṣayaḥ | | 4 | |</b></c>

<lb><p>doṣā22varaṇasāmānyayor hāneḥ prasiddha23tvād dharmitvaṃ na virudhyate | tatprasiddhiḥ punar asmadādiṣu deśato nirdo-

<lb>ṣatvasya jñānādeś ca kā24ryasya niścayād bhavaty eva, anyathā tadanupapatteḥ | sā kvacin niśśeṣāstīti sādhya25te,

<lb><notes>1 tā | 2 sarvajñaḥ | 3 kathaṃ na syād api tu syād eva | 4 maṇimantrādau | 'pratibaddhari' ity api pāṭhaḥ | 5 arhatpratyakṣasya |

<lb>6 anyathā (akṣāpekṣatve) | 7 paraḥ | 8 siddhāntī | 9 sākalyena viratavyāmohatvasarvadarśanābhyāṃ vināpi avadhimanaḥ-

<lb>paryayayor akṣānapekṣatvaprakāreṇa | 10 tasya=viratavyāmohatvasya sarvadarśanasya vā hetoḥ | 11 avadhimanaḥparyayayor api pakṣāntarbhāvaṃ

<lb>jñātvā sākalyena viratavyāmohatvasya sarvadarśanasya vā hetoḥ pakṣāvyāpakatvaṃ nāma hetvābhāsatvaṃ doṣaṃ samarthayati paraḥ | 12 pareṇa |

<lb>13 īkṣaṇikā=dvyakṣarā śākinī grāhyā (?) | 14 bhavetām iti pāṭhāntaram | 15 pramāṇabhūtaḥ | 16 sarve āptā iti vādo yasya

<lb>sa sarvāptavādo vainayikaḥ | 17 varddhamānaḥ | 18 antam atikrāntaḥ kālo 'tyantaḥ | tasmai prabhavatīti ātyantikī, yasyā hāneḥ

<lb>punar nāśo na vidyate tathety arthaḥ | 19 arhati | 20 taratamabhāvena hīyamānatvāt | 21 kvacic chabdaḥ pūrvārddhe 'pi sambandhanīyaḥ |

<lb>kvacic chabdena kanakopalo dṛṣṭānte arhaṃś ca dārṣṭānte grāhyaḥ | 22 doṣasāmānyam āvaraṇasāmānyaṃ ca tayoḥ | 23 prasiddho dharmīti

<lb>vacanāt | 24 doṣāvaraṇayor hāner abhāve nirdoṣatvaṃ jñānādi kāryaṃ ca nopapadyate | 25 iṣṭam abādhitam asiddhaṃ sādhyam iti vacanāt |

<lb><pb n='051'>vādiprativādinor atra1 vipratipatteḥ | atiśāyanād iti hetuḥ | kvacit kanakapāṣāṇādau kiṭṭakālikādibahira-

<lb>ntarmalakṣayo yatheti dṛṣṭāntaḥ, prasiddha2tvāt | sa hi kanakapāṣāṇādau prakṛṣya3māṇo dṛṣṭo niśśeṣaḥ |

<lb>tadvaddoṣāvaraṇahānir api prakṛṣyamāṇā'smadādiṣu pratītā satī kvacin niśśeṣā'stīti siddhyati | kaḥ punar doṣo

<lb>nāmāvaraṇād bhinnasvabhāva iti ced ucya4te | <b>vaca5nasāmarthyād ajñānādir doṣaḥ svapa6rapariṇāmahetuḥ*</b> | na

<lb>hi doṣa evāvaraṇam iti pratipādane kārikāyā doṣāvaraṇayor iti dvivacanaṃ sama7rtham | tatas tatsāmarthyād āva-

<lb>raṇāt paudgalikajñānāvaraṇādikarmaṇo bhinnasvabhāva evājñānādir doṣo 'bhyūhyate | taddhetuḥ punar āvaraṇaṃ karma

<lb>jīvasya pūrvasva8pariṇāmaś ca | svapa9riṇāmahetuka evājñānādir ity ayuktaṃ, tasya kādācitkatvavirodhā10j jīva-

<lb>tvādiva11t | pa12rapariṇāmahetuka evety api na13 vyavatiṣṭhate, muktātmano 'pi ta14tprasaṅgāt, sarvasya15 kāryasyopādā-

<lb>nasahakārisāmagrījanyatayopagamāt tathā pratīteś ca | tathā ca doṣo jīvasya svaparapariṇāmahetukaḥ, kāryatvā-

<lb>n māṣapākavat | na16nv evaṃ niśśeṣāvaraṇahānau doṣahāneḥ sāmarthyasiddha17tvād doṣahānau vāvaraṇa18hāner anyatarahānir eva

<lb>niśśeṣataḥ sādhyeti cen na, doṣāvaraṇayor jīvapudgalapariṇāmayor anyonyakāryakāraṇabhāvajñāpanārthatvād ubhayahā-

<lb>ner niśśeṣatvasādhana19sya | doṣo hi tāvad ajñānaṃ jñānāvaraṇasyodaye jīvasya syād adarśanaṃ darśanāvaraṇasya,

<lb>mithyātvaṃ darśanamohasya, vividham acāritram anekaprakāracāritramohasya, adānaśīlatvādir dānādyantarāyasyeti,

<lb>tathā20 jñānadarśanāvaraṇe ta21tpradoṣaninha22vamāt sa23ryānta24rāyā''sā25danopaghā26tebhyo jīvamāsra27vataḥ, kevaliśrutasaṃgha-

<lb>dharmadevāvarṇavādā28d darśanamohaḥ29, kaṣāyodayāt tīvrapariṇāmāc cāritramohaḥ, vighnakaraṇād antarāya iti tattvārthe

<lb>prarūpaṇāt | samarthayiṣyate cāyaṃ kāryakāraṇabhāvo doṣāvaraṇayoḥ "kāmādiprabhavaś citraḥ karmabandhānurūpataḥ"

<lb>ity atra | atha30 doṣa evāvidyā31tṛṣṇā32lakṣaṇaś ceta33so 'nāditadvāsanodbhūtaḥ saṃsārahetur nāvaraṇaṃ paudgalikaṃ, tena

<lb>mūrtimatā cittasyāmūrtasyāvaraṇāyogād iti vadato bauddhān nirākartum āvaraṇagrahaṇaṃ, mūrtimatāpi madirādinā

<lb>cittasyāmūrtasyāvaraṇadarśanāt, ta34tsambandhād vibhramasaṃvedanād anyathā tadanupapatteḥ | madirādinendriyāṇyevāvri-

<lb>yante iti cen na teṣām acetanatve tadāvaraṇāsaṃbhavāt sthālyādivad vibhramāyogāt | cetana35tve teṣām amūrtatve 'pi

<lb>mūrtimatāvaraṇam āyātam iti prāyeṇānya36tra cintitam | tato doṣahānivadāvaraṇahānir api niśśeṣā kvacit sā-

<lb>dhyā, tadāvaraṇasya doṣād anyasya mūrtimataḥ prasiddheḥ | <b>ata37 eva loṣṭādau niśśeṣadoṣāvaraṇanivṛtteḥ

<lb>siddhasādhyatety asamīkṣitābhidhā38naṃ sādhyāparijñānāt*</b> | pradhvaṃsābhāvo hi doṣāvaraṇayoḥ sādhyo

<lb>na punar atyantābhāvaḥ, tasyāniṣṭatvā39t, sa40dātmano muktiprasaṅgāt | nāpītaretarā41bhāvaḥ, tasya42 prasiddhatvāt,

<lb><notes>1 niḥśeṣahānau | 2 prasiddhau dṛṣṭānta iti vacanāt | 3 dvitrādivarṇikām ārabhya ṣoḍaśavarṇikāparyantaṃ hīyamānam |

<lb>4 jainaiḥ | 5 doṣāvaraṇayor iti dvivacanasāmarthyāt | 6 svaparau jīvakarmaṇī | 7 sadartham | 8 rāgadvaiṣādiḥ | 9 saugatamatam |

<lb>10 svapariṇāmas tu nityaḥ pariṇāmasya guṇarūpasya yāvad dravyabhāvitve sati sakalaparyāyānuvarttitvaṃ guṇatvam iti lakṣaṇena nitya-

<lb>tvapratipādanāt | ajñānādis tv anitya ity ato virodhaḥ |11 jīvatvādiguṇasya yathā kādācit katvavirodhosya nityatvāt |

<lb>12 sāṅkhyaḥ | 13 jainaḥ | 14 ajñānādikarmareṇūnāṃ muktātmanāpi sambandhaprasaṅgāt | 15 jainamate evam abhimatam |

<lb>16 doṣasyāvaraṇakāryatvapratipādanaprakāreṇa | 17 kāraṇanāśe kāryanāśaniyamāt | 18 atrāpi kāraṇanāśe kāryanāśani-

<lb>yamo hetuḥ | 19 anyonyakāryakāraṇabhāvajñāpanārthaṃ hy ubhayahāniniśśeṣatvasādhanam | 20 doṣaṃ pratyāvaraṇasya kāraṇatvaṃ pratipādye-

<lb>dānīm āvaraṇaṃ prati doṣasya kāraṇatvam āvedayanti | 21 tatpradoṣo jñānadarśanapradveṣaḥ | 22 ninhavamāc chādanam | 23 mātsaryaṃ nindā

<lb>tiraskāraś ca | 24 vighnakaraṇam antarāyaḥ | 25 āsādanaṃ śāstrāder virādhanam | 26 adhyetṝṇāṃ pīḍākaraṇam upaghātaḥ |

<lb>27 ebhyaḥ kāraṇebhyo jñānadarśanāvaraṇadvayaṃ jīvena saha bandhaṃ yāti | 28 hetutaḥ | 29 āsravatīty adhyāhāryaṃ padam |

<lb>30 saugatāśaṅkā | 31 avidyā mithyājñānam | 32 bhogābhilāṣas tṛṣṇā | 33 cittakṣaṇasya ātmana ity arthaḥ | 34 tena madirādinā |

<lb>35 abhyupagate | 36 ślokavārtike | 37 atiśāyanād eva | 38 bauddhasya | 39 aniṣṭasya sādhyatvābhāvāt | 40 kutaḥ ?

<lb>yataḥ | 41 ātmā doṣāvaraṇaṃ na tac cātmā neti itaretarābhāvaḥ | 42 itaretarābhāvasyātmani karmādyapekṣayā prasiddhatvāt |

<lb><pb n='052'>doṣāvaraṇayor anātmatvād ātmanaś cādoṣāvaraṇasvabhāvatvāt | prāgabhāvo 'pi na sādhyas tata1 eva, prāga2vidyamānasya

<lb>doṣāvaraṇasya svakāraṇād ātmani prādurbhāvābhyupagamāt | na ca loṣṭādau doṣāvaraṇayoḥ pradhvaṃsābhāvaḥ saṃbha-

<lb>vati, tasya bhūtvā bhavanalakṣaṇa3tvāt tayos tatrā4tyantam abhāvāt | tan na siddhasādhyatā | nanv evaṃ, <b>doṣā-

<lb>varaṇayor hāner atiśāyanān niśśeṣatāyāṃ sādhyāyāṃ buddher api kin na parikṣayaḥ syād viśeṣā5bhāvād a6to

<lb>'naikāntiko hetur ity aśikṣitalakṣitaṃ*</b>, cet anādiguṇavyā7vṛtteḥ sarvātmanā pṛthivyā8der abhima9tatvā10t |

<lb>nanu ca pṛthivyādau sarvātma11nā cetanādiguṇapradhvaṃsābhāvasyābhāvā12d buddhihānyānaikā13ntikam evātiśāyanam i-

<lb>ty apy anavabodhavijṛmbhitaṃ, pṛthivyādau pudgale pṛthivīkāyikādibhir ātmabhiḥ śarīratvena gṛhīte svāyuṣaḥ

<lb>kṣayāt tyakte cetanādiguṇasya vyāvṛtteḥ sarvātmanā pradhvaṃsābhāvarūpatvena syādvādibhir abhimatatvāt, "na hi sa

<lb>kaścit pudgalo 'sti yo na jīvair asakṛdbhuktojjhitaḥ" iti vacanāt | prasiddhaś ca pṛthivyādau cetanādiguṇasyābhāvaḥ,

<lb>anu14palambhānyathānupapatteḥ | <b>adṛśyā15nupalambhād abhāvā16siddhir ity ayuktaṃ, paracaitanyanivṛttā17vārekā-

<lb>patteḥ, saṃskartṝṇāṃ pātakitvaprasaṅgād, bahulam apratyakṣasyāpi rogāder vinivṛttinirṇayāt*</b> | syān ma18-

<lb>taṃ te, 'vyāpāravyāhārākāraviśeṣa19vyāvṛttisama20yavaśāt tā21dṛśaṃ loko vivecayati |–nāsty atra mṛtaśarīre

<lb>caitanyaṃ vyāpāravyāhārākāraviśeṣānupalabdheḥ, kāryaviśeṣānupalambhasya kā22raṇaviśeṣābhāvāvinābhāvitvāt.

<lb>cāndanādidhūmānupalambhasya tatsamarthacāndanādipāvakābhāvāvinābhāvitvavat | tathā nāsty asya rogo

<lb>jvarādiḥ, sparśādiviśeṣānupalabdher bhūtagrahā23dir vā, ceṣṭāviśeṣānupalabdheḥ | samyagvaidyaśāstrabhūtatantrādisa-

<lb>mayavaśād atyantābhyastacaitanyarogādikāryaviśeṣāṇāṃ lokānāṃ tadvivekopapattiḥ' iti, tad eta24tpṛthivyādau

<lb>sarvātmanā cetanādiguṇavyāvṛttāv api samānam |–nāsty atra bhasmādipṛthivyādau pṛthivīcetanādiguṇaḥ,

<lb>vyāpāravyāhārākāraviśeṣavyāvṛtter iti samayavaśāt tatsiddhāntavalloko vivecayati | syād ākūtaṃ te25,

<lb>'vyāpārādiviśeṣasyānupalabdhes ta26jjananasamarthacetanādiguṇavyāvṛttisiddhāv api tajjananāsamarthacetanādivyāvṛ-

<lb>ttyasiddher na sarvātmanā tadvyāvṛttisiddhi' iti, tadasamañjasaṃ, vyāpārādyaśeṣakāryajananāsamarthasya śarīriṇāṃ

<lb>cetanāder asambhavāt,saṃbhave vā śarīritvavirodhā27t | tataḥ kā28ryaviśeṣānupalabdheḥ sarvātmanā cetanādiguṇa-

<lb>vyāvṛttiḥ pṛthivyādeḥ sidhyaty eva, mṛtaśarīrādeḥ paracaitanyarogādinivṛttivat | <b>yadi punar a29yaṃ nirbandhaḥ

<lb>sarvatra viprakarṣiṇā30m abhāvā31siddhis ta32dā kṛtakatvadhūmāder vināśānalābhyāṃ vyā33pter asiddher na ka34ścid dhetuḥ</b> |

<lb><notes>1 prasiddhatvād eva | 2 prasiddhatve hetum āha | 3 ghaṭo bhūtvā kapālabhavanam eva pradhvaṃsābhāvaḥ | 4 loṣṭādāv atyantābhāvena

<lb>vartanāt | 5 doṣāvaraṇabuddhīnām atiśāyanaguṇena kṛttvā viśeṣo yato nāsti | 6 yato na hi buddhiparikṣayaḥ | 7 pradhvaṃsā-

<lb>bhāvasya | 8 ādipadena śarīraṃ gṛhyate, uttaratra vyāpāravyāhāravyāvṛtter api vakṣyamāṇatvāt | 9–rapyabhimatatvād iti pāṭhānta-

<lb>ram | 10 pṛthivyāṃ cetanaguṇavyāvṛttir vartate evāto nānekāntaḥ | 11 sāmastyena | 12 cetanādiguṇasya tatrātyantābhāvāt |

<lb>13 buddhihāner atiśāyitve 'pi sarvātmanā pṛthivyādau cetanādiguṇapradhvaṃsābhāvo nāsti, ato 'nekāntaḥ | 14 anyathā=

<lb>cetanādiguṇasadbhāve tadabhāvopalambhābhāvaprasakteḥ | 15 adṛśyaś cetanaguṇaḥ | 16 cetanādiguṇasya | 17 adṛśyānupalambha-

<lb>syābhāvāsādhakatve sati paraśarīragatacaitanyasya nivṛttāv apy ārekā syāt | 18 khapustake te iti padaṃ nāsti | 19 vyā-

<lb>pāraviśeṣaś calanādiḥ | vyāhāraviśeṣo vacanaviśeṣaḥ | ākāraviśeṣaś ca | 20 samayaḥ saṅketaḥ | 21 caitanyābhāvaviśiṣṭam |

<lb>22 kāraṇaṃ=caitanyam | 23 nāsti | 24 pūrvoktaṃ matam | 25 mīmāṃsakasya | 26 tat=vyāpāravyāhārādi | 27 muktātmavat |

<lb>28 kāryaṃ=vyāpārādi | 29 adṛśyānupalambhāt sarvātmanā cetanādiguṇavyāvṛttir na sidhyaty eveti | 30 rāmarāvaṇavedakartrādīnām |

<lb>31 kintu bhāvasiddher eva mīmāṃsakasya syāt | 32 jainaḥ | 33 yadvināśi na bhavati tatkṛtakaṃ na bhavati, yatrāgnir nāsti tatra

<lb>dhūmo 'pi nāstīti ca vyatirekavyāpter asiddhiḥ | 34 bauddhamate 'dṛśyānupalambhād abhāvasiddhir nāsti tataḥ parasparam asaṃspṛṣṭānāṃ paramāṇūnāṃ

<lb>vikalpabuddhāvapratibhāsanāt teṣām abhāvāsiddhiḥ |

<lb><pb n='053'><b>tataḥ śauddhodaniśiṣya1kāṇām anātmanīnam etat, a2numānocchedaprasaṅgāt*</b> | na hi jaiminīyamatā-

<lb>nusāriṇo viprakarṣiṇām arthānām abhāvā3siddhim anumanyante, vede kartra'bhāvāsiddhiprasaṅgā4t sarvajñādyabhāvasādhana-

<lb>virodhāc ca | te tām anumanyamānā vā śauddhodaniśiṣyakā eva | na caiṣām eta5dātma6nīnaṃ, anumānocchedasya

<lb>durnivāratvāt, sādhyasādhanayor vyāptya7siddheḥ | paropagamād vyāptisiddher nānumānoccheda iti cen na, tasyāpi

<lb>paropagamāntarāt siddhāvanavasthāprasaṅgāt tasyānumānāt siddhau parasparāśrayaprasaṅgāt | prasiddhe 'numāne tataḥ

<lb>paropagamasya siddhis tatsiddhau ca tato vyāptisiddher anumānaprasiddhir iti | tato na śreyān ayaṃ nirbandhaḥ sarvā-

<lb>tmanā cetanādiguṇavyāvṛttiḥ pṛthivyāder na siddhyaty eveti | tatprasiddhau ca na buddhihānyā hetor vyabhicāraḥ,

<lb>tasyāḥ sapakṣatvāt | tathā hi | <b>yasya hānir atiśayavatī tasya kutaścit sarvātmanā vyāvṛttiḥ, yathā

<lb>buddhyādiguṇasyāśma8naḥ | tathā ca doṣāder hānir atiśayavatī kuta9ścin nivarttayitum arhati saka10laṃ kalaṅka-

<lb>m iti katham akala11ṅkasiddhir na bhavet ?*</b></p>

<lb><p>na12nu ca yadi pradhvaṃsā13bhāvo hānis tadā sā paudgalikasya jñānāvaraṇādeḥ karmadravyasya na saṃbhavaty eva nityatvā14t

<lb>tatparyāyasya tu hānāv api kuta15ścit punaḥ prādu16rbhāvān na niśśeṣā hāniḥ syāt | niśśeṣakarmaparyāyahānau vā

<lb>karmadravyasyāpi hāniprasaṅgaḥ, tasya tadavinābhāvāt | tathā ca niranvayavināśasiddher ātmādidravyābhāvaprasaṅga

<lb>iti kaścit so 'py anavabuddhasiddhānta eva | yasmāt, <b>ma17ṇer malāder vyāvṛttiḥ kṣayaḥ18, sato 'tyantavi-

<lb>nāśānupapatteḥ | tādṛgātmano 'pi karmaṇo nivṛttau pariśuddhiḥ*</b> | pradhvaṃsābhāvo hi kṣayo hānir ihābhi-

<lb>pretā | sā ca vyāvṛttir eva maṇeḥ kanakapāṣāṇād vā malasya kiṭṭā19der vā | na punar atyantavināśaḥ | sa hi

<lb>dravyasya vā syāt paryāyasya vā ? na tāvad dravyasya, nityatvāt | nāpi paryāyasya dravyarūpeṇa dhrauvyāt | tathā

<lb>hi | vivādāpannaṃ maṇyādau malādi paryāyārthatayā naśvaram api dravyārthatayā dhruvaṃ, sattvānya20thānupapatteḥ | śabdena

<lb>vyabhi21cāra iti cen na, tasya dravyatayā dhrauvyābhyupagamāt | vidyutpradīpādibhir anekā22nta ity ayuktaṃ, teṣām api

<lb>dravyatva23to dhruvatvāt, kṣaṇikaikānte sarvathārthakriyāvirodhasyābhidhānāt | tato yādṛśī maṇer malāder vyāvṛttir hāniḥ

<lb>pariśuddhis tādṛśī jīvasya karmaṇāṃ nivṛttir hāniḥ | tasyāṃ ca satyām ātyantikī śuddhiḥ sambhāvyate, sakalakarma-

<lb>paryāyavināśe 'pi karmadravyasyāvināśāt ta24syākarma25paryāyākrāntatayā pariṇamanād, maladravyasya malātmakaparyāyatayā

<lb>nivṛttāv apy amalā26tmakaparyāyāv iṣṭatayā pariṇamanavat | tad etena tucchaḥ pradhvaṃsābhāvaḥ sarvatra pratyākhyātaḥ, kāryo-

<lb>tpādasyaiva pūrvākārakṣayarūpatvapratīteḥ | samarthayiṣyate caitat "kāryotpādaḥ kṣayo hetor niyamāt" ity atra27 | tena

<lb>maṇeḥ kaivalyam eva malāder vaikalyam | <b>karmaṇo 'pi vaikalyam ātmakaivalyam asty eva tato nātipra28sajyeta*</b> | dravyārtha-

<lb>tayā buddher ātmany apy avināśāt sarvātmanā parikṣayāprasaṅgāt paryāyārthatayā parikṣaye 'pi siddhāntāvirodhāt | nanu29 ca

<lb>yathā karmadravyasya karmasvabhāvaparyāyanivṛttāv apy akarmātmakaparyāyarūpatayāvasthānaṃ tathātmano buddhiparyāyatayā

<lb><notes>1 ( jaiminīyānām ) mīmāṃsakānām | 2 anyathā | 3 bhāvasiddhim ity arthaḥ | 4 tato vedasya sakartṛkatvaṃ syāt |

<lb>5 pratipādanam | 6 svakīyam | 7 anumānocchedasya durnivāratvam | 8 pāṣāṇāt | 9 ātmanaḥ | 10 dravyabhāvarūpam |

<lb>11 akalaṅkasya=paramasarvajñasyākalaṅkadevavacaso vā | 12 taṭastho jainaḥ | 13 bhūttvābhavanalakṣaṇaḥ | 14 dravyatvena |

<lb>15 kāraṇāt | 16 tatparyāyasya | 17 sakāśāt | 18 ekasmād vitīyasya vyāvṛttir eva kṣaya iṣyate saiddhāntikānām |

<lb>19 yathā vyāvṛttir iti śeṣaḥ | 20 dhrauvyam antareṇa | 21 śabdo naś‍varaḥ sattvād ity api vaktuṃ śakyatvāt | kiṃ tātparyam ?

<lb>sattvānyathānupapattirūpo hetuḥ śabdasya naśvaratvam eva sādhayati, na tu dhrauvyam ity arthaḥ | 22 vidyudādīnāṃ sattve 'pi dravyārthatayā

<lb>dhrauvyābhāvād anekānta ity arthaḥ | 23 pudgaladravyatvataḥ | 24 karmadravyasya | 25 pudgaladravyasyātmani pāratantryakaraṇe karmatvapari-

<lb>ṇāmas tadakaraṇe 'karmatvapariṇāma iti siddhāntaḥ | 26 yathā ghaṭapaṭādiḥ | 27 kārikāyām | 28 niḥśeṣakarmaparyāyahānau vā

<lb>karmadravyasyāpītyādinoktaprakāreṇa | yathā karmavaikalye 'py ātmakaivalyaṃ tathā buddhivaikalye 'py ātmakaivalyam astv iti vā'tiprasaṅgo neti

<lb>bhāvaḥ | 29 saugataḥ |

<lb><pb n='054'>nivṛttāv apy abuddhirūpaparyāyatayāvastānāt siddhāntavirodha evety atiprasajyate iti cen na1, vaiṣamyā2t | karmadravyaṃ

<lb>hi pudgaladravyam | tasyātmani pāratantryaṃ kurvataḥ karmatvapariṇāmas tadakurvato 'karmatvapariṇāmenāvasthānaṃ, rūpā-

<lb>dima3ttvasāmānyalakṣaṇatvāt pudgaladravyasya karmatvalakṣaṇatvābhāvād aviruddham abhidhīyate | buddhidravyaṃ tu jīvaḥ | tasya

<lb>buddhiḥ paryāyaḥ | tat sāmānyaṃ lakṣaṇam, "upayogo lakṣaṇam"iti vacanāt | na ca lakṣaṇābhāve lakṣyam ava-

<lb>tiṣṭhate, tasya4 ta5dalakṣaṇatvaprasakter yenābuddhiparyāyātmakatayāvasthānaṃ jīvasya niḥśeṣato buddhiparikṣaye 'py aviruddhaṃ

<lb>syā6t | nanv eva7m ajñānāder doṣasya paryāyārthatayā hānir niśśeṣā sidhyed āvaraṇavan na punar dravyārthatayā buddhivat |

<lb>tato doṣasāmānyasyātmany avasthānān na nirdoṣatvasiddhir ity aparaḥ8, so 'py atattvajña eva, yataḥ <b>pratipakṣa evātma-

<lb>nāmāgantuko malaḥ9 parikṣa10yī svani11rhrāsanimitta12vivarddhanavaśāt*</b> | dvividho hy ātmanaḥ pariṇāmaḥ

<lb>svābhāvika āgantukaś ca | tatra svābhāviko 'nantajñānādir ātmasvarūpatvāt | malaḥ punar ajñānādir āgantukaḥ,

<lb>ka13rmodayanimittakatvāt | sa cātmanaḥ pratipakṣa eva | tataḥ parikṣayī | tathā hi | yo14 yatrāgantukaḥ

<lb>sa tatra svanirhrāsanimittavivarddhanavaśāt parikṣayī | yathā jātyahemni tāmrādimiśraṇakṛtaḥ kālikā15diḥ |

<lb>āgantukaś cātmanyajñānādir malaḥ | iti svabhāvahetuḥ | na tāvad ayam asiddhaḥ | katham ? yo16 yatra kādā-

<lb>cit kaḥ sa tatrāgantukaḥ | yathā sphaṭikāśmani lohitādyākāraḥ | kādācit kaś cātmani doṣa iti | na

<lb>cedaṃ kādācit katvam asiddhaṃ, samyagjñānādiguṇāvirbhāvadaśāyām ātmani doṣānupapatteḥ | tataḥ17 prā18ktatsa19dbhā-

<lb>vād guṇāvirbhūtidaśāyām api tirohitadoṣasya sadbhāvān na kādācit katvaṃ, sātatyasiddher iti cenna, guṇasyā20-

<lb>py evaṃ21 sātatyaprasaṅgāt | tathā22 ca hiraṇyagarbhāder vedārthajñānakāle 'pi vedārthājñānaprasaṅgaḥ | jñānājñānayoḥ para-

<lb>sparaviruddhatvād ekatraikadā na prasaṅga iti cet tata eva sakalaguṇadoṣayor ekatraikadā prasaṅgo mā bhūt | punar do-

<lb>ṣasyāvirbhāvadarśanād guṇakāle 'pi sattāmātrasiddhir iti cet tarhi guṇasyāpi punar āvirbhūtidarśanād doṣakāle 'pi sattā-

<lb>mātrasiddhiḥ, sarvathā viśeṣābhāvāt | tathā cātmano doṣasvabhāvatvasiddhivadguṇasvabhāvatvasiddhiḥ kuto

<lb>nivāryeta ? virodhād iti ced doṣasvabhāvatvasiddhir eva nivāryatāṃ, tasya23 guṇasvabhāvatvasiddheḥ | kutaḥ seti24

<lb>ced doṣasvabhāvatva25siddhiḥ kutaḥ ? saṃsāritvānyathānupapatte26r iti cet ta27tsaṃsāritvaṃ sarvasyātmano yady anādyanantaṃ

<lb>tadā prativādino 'siddhaṃ, pramāṇato muktisiddheḥ | kuta28 iti ced ime pra29vadāmaḥ | kvacid ātmani saṃsāro-

<lb>tyantaṃ nivartate tatkāraṇā30tyantanivṛttyanyathānupapatteḥ | saṃsārakāraṇaṃ hi mithyādarśanādikamubhaya31prasiddhaṃ

<lb>kvacid atyantanivṛttimat, tadvirodhisamyagdarśanādiparamaprakarṣasadbhāvāt | yatra yad virodhiparamaprakarṣasadbhāvas tatra

<lb>tad atyantanivṛttimad bhavati | yathā cakṣuṣi timirādi | nedam udāharaṇaṃ sādhyasādhanadharmavikalaṃ, kasya-

<lb>cic cakṣuṣi timirāderatyantanivṛttimattvaprasiddhes tadvirodhiviśiṣṭā32ñjanādiparamaprakarṣasadbhāvasiddheś ca nirvivādaka-

<lb><notes>1 jainaḥ | 2 dṛṣṭāntadārṣṭāntikayoḥ | 3 ādipadena rasagandhavarṇāḥ | 4 lakṣaṇasya | 5 tat=lakṣyam | 6 api tu na syāt |

<lb>7 sato 'tyantavināśānupapattiprakāreṇa | 8 mīmāṃsakaḥ | 9 ajñānādir doṣaḥ | 10 pṛthakkaraṇam eva kṣayaḥ | 11 nirhrāso vināśaḥ |

<lb>12 malanirhrāsasya nimittaṃ samyagdarśanādiguṇas tasya vivarddhanavaśād dhetoḥ | 13 karma jñānāvaraṇādi | 14 ajñānādir mala-

<lb>ātmani svanirhrāsanimittavivarddhanavaśāt parikṣayī, āgantukatvād ity adhyāhāryam | 15 svanirhrāsanimittavivarddhanavaśāt parikṣayī

<lb>prasiddhaḥ | 16 ātmany ajñānādir mala āgantukaḥ kādācitkatvād ity adhyāhāryam | 17 doṣasvabhāvatvaṃ jīvānām icchan

<lb>mīmāṃsakaḥ prāha | 18 guṇāvirbhūteḥ prāk | 19 sa doṣaḥ | 20 brahmādijñānasya | 21 doṣaprakāreṇa | 22 guṇasadbhāvakā-

<lb>le 'pi tirohitadoṣasadbhāveṅgīkriyamāṇe | 23 ātmanaḥ | 24 ātmano guṇasvabhāvatvasiddhiḥ | 25 ātmanaḥ |

<lb>26 ātmano doṣasvabhāvatvam antarā saṃsāritvaṃ na syāt tato doṣasvabhāvatvasiddhir iti mīmāṃsakaḥ | 27 jainaḥ | 28 muktisiddhiḥ

<lb>kutaḥ | 29 vayaṃ jaināḥ | 30 tatkāraṇaṃ=mithyādarśanādi | 31 mithyājñānavaśāt samyagjñānābhāva iti prativādino 'pi siddham |

<lb>32 yasaḥ |

<lb><pb n='055'>tvāt | kathaṃ mithyādarśanādivirodhi samyagdarśanādi niścīyate iti cet ta1tprakarṣe ta2dapakarṣadarśanāt | yad dhi

<lb>prakṛṣyamāṇaṃ yad apakarṣati tat tadvirodhi siddham | yathoṣṇasparśaḥ prakṛṣyamāṇaḥ śītasparśam apakarṣaṃs tadvirodhī |

<lb>mithyādarśanādikam apakarṣati ca prakṛṣyamāṇaṃ kvacit samyagdarśanādi tat tadvirodhi | kathaṃ punaḥ samyagdarśa-

<lb>nādeḥ kvacit paramaprakarṣasadbhāvaḥ siddha iti cet prakṛṣyamāṇatvā3t | yad dhi prakṛṣyamāṇaṃ tat kvacit paramaprakarṣasa-

<lb>dbhāvabhāgdṛṣṭam | yathā nabhasi parimāṇam | prakṛṣyamāṇaṃ ca samyagdarśanādi | tasmāt paramaprakarṣasadbhāvabhāk |

<lb>paratvāparatvābhyāṃ vyabhi4cāra iti cen na, tayor api saparyanta5jagadvādināṃ paramaprakarṣasadbhāvabhāktvasiddheḥ | na

<lb>cāparyantaṃ jagad iti vaktuṃ śakyaṃ, viśiṣṭasanniveśatvāt parvatavat | yat punar aparyantaṃ tan na viśiṣṭasanniveśaṃ

<lb>siddhaṃ, yathā vyoma | viśiṣṭasanniveśaṃ ca jagat tasmāt sarvataḥ saparyantam iti nigaditam anya6tra | saṃsā-

<lb>reṇānekā7nta iti cen na tasyāpy abhavyajīveṣu paramaprakarṣasadbhāvasiddhau prakṛṣyamāṇatvena pratīteḥ | etena

<lb>mithyādarśanādibhir vyabhicāraḥ pratyākhyā8taḥ teṣām apy abhavyeṣu paramaprakarṣasadbhāvāt | tato nānaikāntikaṃ

<lb>prakṛṣyamāṇatvaṃ paramaprakarṣasadbhāve sādhye | nāpi viruddhaṃ, sarvathā vipa9kṣād vyāvṛtteḥ | iti kvacin mithyā-

<lb>darśanādivirodhi=samyagdarśanādi=paramaprakarṣasadbhāvaṃ sādhaya10ti | sa ca sidhyanmithyādarśanāder atyantanivṛttiṃ

<lb>gamayati | sā ca gamyamānā svakā11ryasaṃsārātyantanivṛttiṃ niścāyayati | yāsau saṃsārasyātyantanivṛttiḥ sā

<lb>muktir iti | tadanya12thānupapatter ātmano jñānādiguṇasvabhāvatvasiddher na doṣasvabhāvatvasiddhiḥ, virodhā13t | prasiddhāyāṃ

<lb>kvacid ātmani niḥśreyasabhāji guṇa14svabhāvatāyām abhavyādāv api ta15nnirṇayaḥ, jīvatvānyathā16nupapatteḥ | prasiddhe

<lb>ca sarvasminn ātmani jñānādiguṇasvabhāvatve doṣasvabhāvatvāsiddheḥ siddhaṃ doṣasya kādācitka17tvabhāgantukatvaṃ

<lb>sādhayati | tataḥ sa18 eva parikṣayī svanirhrāsanimittavivarddhanavaśād iti suspaṣṭam ābhāti, doṣanirhrāsanimi-

<lb>ttasya samyagdarśanāder viśeṣeṇa varddhanaprasādhanāt | ity āvaraṇa19sya dravyakarmaṇo doṣasya ca bhāva20karmaṇo bhūbhṛta

<lb>iva mahato 'tyantanivṛttisiddheḥ karmabhūbhṛtāṃ bhettā mokṣamārgasya praṇetā stotavyaḥ samavatiṣṭhate viśvatattvānāṃ

<lb>jñātā ca |</p>

<lb><p><b>nu21nu nirastopadravaḥ sannātmā katham akalaṅko 'pi viprakarṣiṇām arthaṃ pratyakṣīkuryāt*</b> | na hi nayanaṃ nirasto

<lb>'padravaṃ vigalitatimirādikalaṅkapaṭalam api deśakālasvabhāvavipraka22rṣabhājam arthaṃ pratyakṣīkurvan pratītaṃ, sva23yo-

<lb>gyasyaivārthasya tena pratyakṣīkaraṇadarśanāt | nirastagraho 'parāgādyupadravo 'pi divasakaraḥ pratihataghanapaṭalakalaṅkaś ca

<lb>svayogyān eva varttamānārthān prakāśayannupalabdho nātītānāgatānarthānayogyān iti jīvo 'pi nirastarāgādibhā-

<lb>vakarmopadravaḥ san vigalitajñānāvaraṇādidravyakarmātmakakalaṅko 'pi ca kathaṃ viprakṛṣṭam artham aśeṣaṃ pratyakṣīkartuṃ

<lb>prabhuḥ ? muktātmā bhavann api na codanāprāmāṇyapratibandhavidhāyī, dha24rmādau tasyā25 eva prāmāṇyaprasiddheḥ muktā-

<lb>tmanas tatrāpramāṇatvāt tasyānandādisvabhāvapariṇāme 'pi dharmajñatvābhāvād apratiṣedhya26tvāt | tad uktaṃ, "dharmajñatva-

<lb><notes>1 tasya samyagdarśanādeḥ | 2 tasya mithyādarśanasya | 3 taratamabhāvena varddhamānatvāt | 4 prakṛṣyamāṇe 'pi paratvāparatve na parama-

<lb>prakarṣabhājītyābhyāṃ hetor vyabhicāraḥ | 5 paryantena ( parimāṇena ) saha varttamānaṃ saparyantaṃ tac ca jagat | 6 ślokavārtikādau |

<lb>7 saṃsārasya paramaprakarṣasadbhāvābhāve 'pi prakṛṣyamāṇatvarūpahetor darśanāt | 8 mithyādarśanādīnāṃ paramaprakarṣābhāve 'pi prakṛṣya-

<lb>māṇatvahetor darśanād anekāntaḥ pratyākhyātaḥ | 9 paramaprakarṣarahitāt | 10 prakṛṣyamāṇatvam iti kartṛpadam adhyāhāryam |

<lb>11 svakāryaṃ saṃsāras tasya | 12 jñānādiguṇasvabhāvatvābhāve | 13 ubhayam ekatraikadā virudhyate yataḥ | 14 cetanāguṇasvabhāvatā-

<lb>yām | 15 jñānaguṇasvabhāvatvanirṇayo 'sti | 16 guṇasvabhāvatvam antarā | 17 sādhanam | 18 āgantuko malaḥ |

<lb>19 jñānāvaraṇasya | 20 ajñānādeḥ | 21 mīmāṃsakaḥ | 22 viprakarṣaśabdo deśakālasvabhāvaśabdaiḥ pratyekam abhisambadhyate |

<lb>23 deśakālādyaviprakṛṣṭasya | 24 dharmādisthāpane | 25 codanāyāḥ | 26 nanv ānandādisvabhāvo 'pi nāstīty atrāha |–

<lb>ānandādisvabhāvasyāpratiṣedhād iti |

<lb><pb n='056'>niṣedhas tu kevalo 'tropa1yujyate | sarvam anyadvijñānaṁs tu puruṣaḥ kena vāryate | 1 |"iti vadantam iva stotuḥ2 prajñā3ti-

<lb>śayacikīrṣayā bhagavantaṃ pratyāhuḥ4 |–</p>

<lb><c><b>sūkṣmāntaritadūrārthāḥ pratyakṣāḥ kasyacid yathā | anumeyatvato5 'gnyādir iti sarvajñasaṃsthitiḥ | | 5 | |</b></c>

<lb><p>sūkṣmāḥ svabhāvaviprakarṣiṇo 'rthāḥ paramāṇvādayaḥ, antaritāḥ kālaviprakarṣiṇo rāmādayo, dūrās tu deśa-

<lb>viprakarṣiṇo himavadādayas te kasyacit pratyakṣā, anumeyatvād yathā'gnyādir ity evaṃ sarvajñasya samyak sthitiḥ

<lb>syāt | atha mata6m etat "sūkṣmādayo 'rthā yathā7bhūtāḥ kasyacit pratyakṣā dṛṣṭās tathābhūtā eva tathā8numeyatvena

<lb>sādhyante 'nyathā9bhūtā vā ? yathābhūtāś cet siddhasādhyatā, sūkṣmāṇāṃ sahasradhā bhinnakeśāgrādīnām antaritānāṃ

<lb>ca prapitām ahādīnāṃ dūrārthānāṃ ca himavadādīnāṃ kasya10cit pratyakṣatvaprasiddheḥ | anyathābhūtānāṃ tu kasyaci-

<lb>t pratyakṣatvasādhane 'numeyatvādityaprayojako hetuḥ kṣmādharādīnāṃ buddhimatkāraṇatve sādhye sanniveśaviśiṣṭa-

<lb>tvādiva11t | dharmyasiddhiś ca, paramāṇvādīnām aprasiddhatvāt" iti tad ayuktaṃ, vivādādhyāsitānāṃ sūkṣmā-

<lb>dyarthānāṃ kasyacit pratyakṣatvena sādhyatvād aprasiddhaṃ sādhyam iti vacanāt | dharmmādayo hi kasyacit pratyakṣatvena

<lb>vādiprativādinor vivādāpannās te eva kasyacit pratyakṣā iti sādhayituṃ yuktā na punar a12nye | na caivaṃ13 dharmya-

<lb>siddhiḥ, dharmyādīnām asarvajñavādino 'pi yājñika14sya siddhatvāt | nanv evaṃ bhūdharādīnāṃ dhīmaddhetukatayā vivā-

<lb>dāpannānāṃ tathā sādhyatve katham aprayojako hetuḥ sanniveśaviśiṣṭatvādir iti cet svabhāvabhedāt | yā15dṛśam abhi-

<lb>navabhavanādiṣu sanniveśaviśiṣṭatvam akriyādarśino 'pi kṛtabuddhyutpādakaṃ dhīmaddhetukatvena vyāptaṃ pratipannaṃ

<lb>tādṛśam eva jīrṇaprāsādādiṣūpalabhyamānaṃ dhīmaddhetukatvasya prayojakaṃ syān nānyādṛśaṃ bhūdharādiṣu pratīyamānam a-

<lb>kṛtabuddhyū<? u>tpādakam iti svayaṃ mīmāṃsakair abhidhānāt | naivam anumeyatvaṃ, tasya svabhāvabhedābhāvāt | na16 hi

<lb>sādhyāvinābhāvaniyamaniścayaikalakṣaṇaliṅgajanitajñāna17viṣayatvam anumeyatvam agnyādau dha18rmādau ca liṅgini

<lb>bhidyate yena kiñci19t prayojakam apa20ram aprayojakam iti vibhāgo 'vataret | <b>svabhāvakāladeśaviprakarṣiṇām anumeya-

<lb>tvam asiddham ity a21numānam utsārayati yāvān kaścid bhāvaḥ sa sarvaḥ kṣaṇika ityādivyāpter asiddhau

<lb>prakṛtopasaṃhārā22yogād avipra23karṣiṇām anumiter ānarthakyāt | sattvā24der anityatvādinā25 vyāptim i26cchatāṃ

<lb>siddham anumeyatvam anava27yaveneti na kiñcid vyā28hataṃ paśyāmaḥ</b> | syān ma29taṃ "kecid arthāḥ pratyakṣā, yathā

<lb>ghaṭādayaḥ, kecid anumeyā ye kadācit kvacit pratyakṣa30pratipannāvinābhāviliṅgāḥ31, kecid āgamātragamyāḥ

<lb>sarvadā svabhāvādiviprakarṣiṇo dharmādayaḥ, teṣāṃ sarvapramātṛsambandhipratyakṣādigocaratvāyogāt | tad uktaṃ

<lb>"sarvapramātṛsambandhipratyakṣādinivāraṇāt | kevalāgamagamyatvaṃ lapsya32te puṇyapāpayoḥ" iti | tato dharmādīnā-

<lb>m anumeyatvam asiddham udbhāvayann api nānumānam utsāra33yati, tasyānu34meye 'rthe vyavasthānāt" iti, tad asat, dharmādī-

<lb><notes>1 muktātmani | 2 sūtrakārasya | 3 pratijñātiśayeti pāṭhāntaram | 4 samantabhadrācāryāḥ | 5 anumātuṃ yogyatvāt |

<lb>6 mīmāṃsakasya | 7 niyatadeśādyākārāḥ | 8 kasyacit pratyakṣatvaprakāreṇa | 9 aniyatadeśādyākārāḥ | 10 ādhunikasya |

<lb>11 kṣmādharādayo buddhimatkāraṇakāḥ, sanniveśaviśiṣṭatvād ity atrāyaṃ hetur aprayojako, buddhimatkāraṇatvam antareṇāpi sanni-

<lb>veśaviśiṣṭatvasiddheḥ | 12 svargādayaḥ | 13 vivādāpannānāṃ sādhyatvaprakāreṇa | 14 bhāṭṭasya | 15 svabhāvabhedaṃ darśayati |

<lb>16 svabhāvabhedābhāvaṃ darśayati | 17 jñānam=anumānajñānam | 18 puṇyapāpādau | 19 agnyādīnām anumeyatvam | 20 dharmādī-

<lb>nām anumeyatvam | 21 iti vadan mīmāṃsako bauddhaś ca svānumānam utsārayatī( nivārayati )ty arthaḥ | 22 svabhāvadeśakālavi-

<lb>prakarṣiṇām anumeyatvam asiddham ity aṅgīkāre yāvān kaścid bhāva ityādivyāpter asiddhau bhāvaścāyaṃ tasmāt kṣaṇika iti prakṛtopasaṃhārā-

<lb>yogaḥ | 23 asmadādipratyakṣagocarāṇām | 24 hetoḥ | 25 kṣaṇikatvādinā saha | 26 bauddhānām | 27 sāmastyena |

<lb>28 viruddham | 29 saugatamīmāṃsakādīnām | 30 pratyakṣeṇa pratipannaṃ jñātam avinābhāviliṅgaṃ yeṣāṃ te | 31 yathāgnyādayaḥ |

<lb>32 prāpsyate | 33 mīmāṃsakaḥ | 34 agnyādau |

<lb><pb n='057'>nām apy anityatvādisva1bhāvatayānumeyatvopapatteḥ | tathā hi | yāvān kaścid bhāvaḥ paryāyākhyaḥ sa sarvo 'ne-

<lb>kakṣaṇasthāyitayā kṣaṇi2ko yathā ghaṭas tathā ca dharmādir iti mīmāṃsakair api kutaści3t paryāyatvāder anitya-

<lb>tvena vyāptiḥ sādhanīyā, tadasiddhau prakṛte 'pi dharmādau paryāyaś ca dharmādir ity upasaṃhārāyogāt | kathaṃ cāyaṃ

<lb>svabhāvādiviprakarṣiṇām anumeyatvam asiddham abhidadhā4naḥ sukhādīnām avipraka5rṣiṇām anumiter ānarthakyaṃ pariharet ?

<lb>śaśva6daviprakarṣiṇām anumiter aniṣṭer adoṣa iti cet kva punar iyam anumitiḥ syā7t ? kadācid avipraka8rṣiṇām anyadā

<lb>deśādiviprakṛṣṭā9nāṃ pratipannāvinābhāviliṅgānām anumitir iti cet katham evaṃ śaśvadapratyakṣāyā buddher anu-

<lb>mānaṃ yata i10daṃ śobheta ? "jñāte tv arthe 'numānād avaga11cchati buddhim"iti | arthāpatter buddhipratipatter adoṣa iti ced

<lb>dharmādipratipattir api tata evāstu | yathaiva hi bahirarthaparicchittyanyathānupapatter buddhipratipa12ttis tathā śreyaḥ pratya-

<lb>vāyādyanyathānupapattyā dharmādharmādipratipa13ttir api yuktā bhavitum | śreyaḥpratyavāyāder anyathā14py upapatteḥ kṣīṇārthā-

<lb>patir iti cen na, tadutpattau dṛṣṭakāraṇavyabhicā15rād adṛṣṭākāraṇapratipatteḥ, rūpādijñānād indriyaśaktipratipattiva16t |

<lb>na cā17rthāpattir anumānād anyaiva, anumānasyaivārthāpattir iti nāmakaraṇāt | tato buddhyādeḥ śaśvadvipra18karṣi-

<lb>ṇo 'numeyatvasiddhau dharmāder api ta19tsiddhiḥ | ye tu tāthāgatādayaḥ20 sattvakṛtakatvā21der anityatvādinā vyāpti-

<lb>m icchanti teṣāṃ siddham anumeyatvam anavayaveneti na kiñcid vyāhatam asarvajñavādināṃ sarvajñavā22dināṃ ca, svabhāvā-

<lb>diviprakṛṣṭeṣvartheṣv anumeyatvavyavasthiteḥ | etenātyantaparo 'kṣeṣv artheṣv anumeyatvābhāvād bhāgāsiddham anumeyatvam ity eta-

<lb>d api pratyākhyātaṃ, teṣām api kathañcid anekāntātmaka23tvādisvabhāvatayānumeyatvasiddheḥ | a24thavānumeyatvaṃ śruta-

<lb>jñānādhigamyatvaṃ hetuḥ materanu paścān mīyamānatvād25, anumeyāḥ26 sūkṣmādayo 'rthā iti vyākhyānān matipūrva-

<lb>jñānasya śrutatvāt, "śrutaṃ matipūrvam"iti vacanāt | na caitad asiddhaṃ prativā27dino 'pi sarvasya28 śrutajñānā29dhiga-

<lb>myatvopagamāt | coda30nā hi bhūtaṃ bhavantaṃ bhaviṣyantaṃ sūkṣmaṃ vyavahitaṃ viprakṛṣṭam ity evaṃ jātīyakam artham avaga-

<lb>mayitum alam iti svayam abhidhānāt | tad uktaṃ <u>tattvārthaślokavārt<? t>ike</u> "sūkṣmādyartho 'pi cādhyakṣaḥ ka31syacit sa-

<lb>kalaḥ sphuṭam | śrutajñānādhigamya32tvān nadīdvīpādideśavat | 1 | na hetoḥ sarvathaikā33ntair anekāntaḥ34 kathañcana | śruta35-

<lb>jñānābhigamyatvā36t teṣāṃ dṛṣṭeṣṭa37bādhanāt | 2 | sthā38natra39yāvisaṃvādi śrutajñānaṃ hi vakṣyate | 40tenādhigamyamānatvaṃ

<lb>siddhaṃ sarvatra vastuni | 3 |" iti | tato 'numeyāḥ sūkṣmādyarthāḥ kasyacit pratyakṣāḥ siddhā eva | <b>te 'nu41meyā</b>,

<lb><notes>1 paryāyāpekṣayā | 2 paryāyatvād iti hetur adhyeyaḥ | 3 pramāṇāt | 4 mīmāṃsakaḥ | 5 mānasapratyakṣatvāt | 6 śaśvad i-

<lb>tyādiprakāreṇa pariharāmy ahaṃ mīmāṃsakaḥ | 7 viprakarṣiṇām anumeyatvābhāvād aviprakarṣiṇām anumeyatvāniṣṭer ity arthaḥ | 8 pratyakṣago-

<lb>carāṇām | 9 pāvakādīnām | 10 vakṣyamāṇam | 11 mīmāṃsakaḥ | 12 mayi buddhir asti, ghaṭādibahirarthajñānānyathā-

<lb>nupapatteḥ | 13 dharmādharmau staḥ, śreyaḥpratyavāyādyanyathānupapatteḥ | śreyaḥ sukham | pratyavāyo duḥkham | 14 dharmādharma-

<lb>yor abhāve 'pi stryādidarśanāt | 15 stryādibhiḥ saukhyam eveti na, asukhasyāpi tataḥ sambhavād iti vyabhicāraḥ | 16 mayi

<lb>viśiṣṭendriyaśaktir asti, viśiṣṭarūpādijñānānyathānupapatteḥ | 17 kiñca | 18 parokṣasya | 19 anumeyatvasiddhiḥ | 20

<lb>ādiśabdena naiyāyikādayaḥ | 21 yat sat tat kṣaṇikam iti bauddhāḥ | yat kṛtakaṃ tad anityam iti naiyāyikāḥ | 22 jainā-

<lb>nām | 23 sarvam anekāntātmakaṃ, sattvāt | 24 prakārāntareṇānumeyatvaṃ vyākhyāti | 25 śrutajñānaṃ matipūrvakam eva

<lb>bhavati | 26 śrutajñānaviṣayāḥ | 27 mīmāṃsakasya | 28 sūkṣmādyarthasya | 29 śrutaṃ vedaḥ | 30 vedavākyam | 31 sarvajñasya |

<lb>32 sūkṣmādyarthasya | 33 nityatvenānityatvenaiva vā ekāntarūpeṇa svīkṛtair arthaiḥ | 34 anaikāntikatvaṃ doṣaḥ | 35 śrutaṃ śrutajñā-

<lb>nābhāsaḥ | 36 sarvathaikāntānām arthānām | 37 pratyakṣānumānabādhanāt | 38 sarvatra vastuni śrutajñānādhigamyatvābhāvād bhāgā-

<lb>siddho 'yam ity āśaṅkāyām āha sthāneti | 39 svabhāvāntaritaṃ, deśāntaritaṃ, kālāntaritaṃ ceti sthānatrayam | 40 tataś ca |

<lb>41 mīmāṃsakaḥ śaṅkate |–anumeyā api te na kasyacit pratyakṣāḥ saṃbhavanti |

<lb><pb n='058'><b>na kasyacit pratyakṣāś ca syuḥ, kiṃ vyāhanyate? i1ti samānam agnyādīnām*</b> | agnyādayo 'numeyāḥ syuḥ kasya-

<lb>cit pratyakṣāś ca na syur iti | <b>tathā cānumānocchedaḥ syāt *,</b> sarvānumāneṣūpā2lambhasya samānatvāt |

<lb>śakyaṃ hi vaktuṃ dhūmaś ca kvacit syād agniś ca na syād iti | <b>ta3dabhyupagame 'svasaṃvedya4vijñānavyaktibhir a-

<lb>dhyakṣaṃ kiṃ5 la6kṣayet pramāṇatayā pa7ramapramāṇatayeti8 na ki9ñcid eta10t tayā naitat tayā vā a11yam abhyupa-

<lb>gantum arhati *</b> | pratyakṣaṃ pramāṇam avisaṃvāditvād anumānādikam apramāṇaṃ, visaṃvāditvād iti la12kṣayato 'numānasya

<lb>balād vyavasthiter na pratyakṣamekam eva pramāṇam iti vyavatiṣṭhate | tato 'numānam icchatā yājñikeneva laukā13yati-

<lb>kenāpi prasiddhāvinābhāvaniyamaniścayalakṣaṇād anumeyatvahetoḥ sūkṣmādyarthānāṃ kasyacit pratyakṣatvasiddhir eṣita-

<lb>vyā | syā14n mataṃ, bādhitaviṣayo 'yaṃ hetur anumānena pakṣasya bādhanāt | tathā hi | na kaścit sūkṣmā-

<lb>dyarthasākṣātkārī, prameyatvāt sattvād vastutvād asmadādivat | na cedaṃ sā15dhanam asiddhaṃ vyabhicāri vā, pratyakṣā-

<lb>dyavisaṃvā16ditvāt | tad uktaṃ "pratyakṣādyavisaṃvādi prameyatvādi ya17sya tu | sadbhāvavāraṇe śaktaṃ ko nu

<lb>taṃ18 kalpayiṣyati" iti | tad apy asamyak, ta19ta eva kasyacit sūkṣmādyarthasākṣātkāritvasiddheḥ | sūkṣmādyarthāḥ

<lb>kasyacit pratyakṣāḥ prameyatvāt sattvād vastutvād vā sphaṭikādivat | a20numeyenātyanta21parokṣeṇa cārthena vyabhicāra

<lb>iti cen na, tasya22 pakṣīkaraṇāt | <b>tad evaṃ prameyatvasattvādir yatra23 hetu24lakṣaṇaṃ puṣṇāti 25taṃ kathaṃ ceta26naḥ

<lb>pratiṣeddhum arhati saṃśayituṃ vā *</b> sūkṣmādyarthasākṣātkāriṇas tasyaiva27 suniścitāsaṃbhavadbādhakatvād astitva-

<lb>siddher abādhitaviṣayatvasyāpi paropaga28tahetulakṣaṇasya prakṛtahetoḥ poṣaṇāt | na29nu ca sarvajñasyāstitve sādhye

<lb>suniścitāsaṃbhavadbādhakapramāṇatvaṃ hetuḥ sarvajñabhāvadharmaś ced asiddhaḥ30 | ko hi nāma sarvajñabhāvadharmaṃ hetum icchan

<lb>sarvajñam eva necchet | sarvajñābhāvadharmaś ced viruddhaḥ, ta31taḥ sarvajñanāstitvasyaiva siddheḥ | sarvajñabhāvābhāvadharmaś ced vya-

<lb>bhicārī, sapakṣavipakṣayor vṛtteḥ ? tad uktam "asiddho bhāvadharmaś ced vyabhicāryubhayāśrayaḥ | viruddho dharmo 'bhā-

<lb>vasya sa sattāṃ sādhayet katham"iti | <b>dha32rmiṇyasiddhasattāke bhāvābhāvobhayadharmāṇām asiddhaviruddhānaikā-

<lb>ntikatvāt kathaṃ sakalavidi sattvasiddhir iti bruvann api devānāṃ priya33s taddharmisva34bhāvaṃ na lakṣayati *</b> |

<lb>sa35 hi tāvad evaṃ36 saugatamatam āśritya bruvāṇaḥ praṣṭavyaḥ37 | <b>śabdānityatvasādhane 'pi kṛtakatvādāv a38yaṃ

<lb>vikalpaḥ kiṃ na syād iti *</b> | śakyaṃ hi vaktuṃ, kṛtakatvādihetur yady anityaśabdadharmas tadā'siddhaḥ |

<lb>ko nāmānityaśabdadharmaṃ hetum icchann anityaśabdam eva necchet39 ? atha nityaśabdadharmas tadā viruddhaḥ, sādhyaviru40ddha-

<lb><notes>1 śaṅkāṃ pariharann āhuḥ syādvādinaḥ |–iti ( pūrvoktam ), agnyādayo dhūmavattvādinānumeyāḥ santu, na ca pratyakṣāḥ kasya-

<lb>cid iti samānam ubhayatra | na ca tatheṣṭaṃ mīmāṃsakasya tato noktaśaṅkāvakāśa ity arthaḥ | 2 sandigdhānaikāntikatvasya | 3

<lb>anumānocchedāṅgīkāre ( cārvākam āhuḥ ) | 4 vijñānam asvasaṃvedyaṃ bhūtapariṇāmatvāt pitrādivat | 5 karmatāpannam | 6

<lb>( mīmāṃsakaḥ ) naiva lakṣayet | 7 anumānam | 8 cārvāko lokān prati adhyakṣaṃ kiṃ darśayet ( kathaṃ pratītiṃ kārayet )?

<lb>9 apramāṇatayā | 10 anumānam | 11 cārvākaḥ | 12 cārvākasya | 13 cārvākena | 14 mīmāṃsakasya | 15 prāg u-

<lb>ktam | 16 yato na sādhayati sūkṣmādyarthasākṣātkāriṇāṃ pratyakṣam | 17 sarvajñasya | 18 sarvajñasadbhāvam | 19 prameya-

<lb>tvāditaḥ | 20 anumānamātragamyena | 21 āgamagamyena | 22 anumeyasyātyantaparokṣasya ca | 23 sarvajñe sādhye | 24 suni-

<lb>ścitāsaṃbhavadbādhakatvasya lakṣaṇaṃ svarūpam | athavānumeyatvasya lakṣaṇam abādhitaviṣayatvam | 25 sarvajñam | 26 matimān |

<lb>27 puruṣasya pratiṣedhakasya saṃśayitasya vā | 28 pareṇa mīmāṃsakenābhyupagataḥ prameyatvādihetuḥ sarvajñāstitve abādhitaviṣayaḥ

<lb>san suniścitāsaṃbhavad ityādi prakṛtahetuṃ puṣṇāti | 29 mīmāṃsakaḥ | 30 sarvajñavat | 31 sarvajñābhāvadharmāt | 32 sarvajñe |

<lb>33 mīmāṃsakaḥ ( mūrkhaḥ ) | 34 sarvajñalakṣaṇam | 35 mīmāṃsakaḥ | 36 ( puras tacchabdānityatvādikathanaṃ saugatāpekṣayety arthaḥ ) |

<lb>37 jainena | 38 tadbhāvadharmas tadabhāvadharmas tadbhāvābhāvadharmo veti | 39 śabdasyānityatvaṃ sādhyaṃ taddharmaḥ kṛtakatvaṃ hetuḥ |

<lb>sādhye 'siddhe hetur apy asiddhaḥ, anityaśabdasyāprasiddhatve taddharmarūpakṛtakatvasyāpy aprasiddheḥ | 40 anityatvaviruddhaṃ nityatvam |

<lb><pb n='059'>sādhanāt | athobhayadharmas tadā vyabhicārī, sapakṣetarayor vartamānatvāt | iti sarvānumānocchedaḥ, kva1ci-

<lb>t pāvakādau sādhye dhūmavattvādāv api vikalpasyāsya2 samānatvāt | <b>vi3matyadhikaraṇabhāvāpannavināśadha4rmi-

<lb>dha5rmatve kāryatvāder asaṃbhavadbādhakatvāder api sandi6gdhasadbhāvadharmidha7rmatvaṃ si8ddhaṃ boddhavyam</b> | nanu9 ca

<lb>śabdāder dharmiṇaḥ śabdatvādinā prasiddhasattākasya sandigdhānityatvādisādhyadharmakasya dharmo hetuḥ kṛtakatvā-

<lb>dir iti yuktaṃ; sarvathāpy asiddhasattākasya tu sarvajñasya kathaṃ vivādāpannasadbhāvadharmakasya dharmo hetur asaṃbhavadbādha-

<lb>katvādir yujyate, prasiddho dharmī aprasiddhadharmaviśeṣaṇaviśiṣṭatayā sva10yaṃ sādhyatvenepsitaḥ pakṣa iti vaca-

<lb>nā11t, kathañcid apy aprasiddhasya dharmitvāyogāt | iti kaścit12, so 'pi yadi sakaladeśakālavartinaṃ śabdaṃ

<lb>dharmiṇam ācakṣīta tadā kathaṃ prasiddho dharmīti brūyāt ? tasyāprasiddhatvāt | paropagamāt sakalaḥ śabdaḥ

<lb>prasiddho dharmīti cet svābhyu13pagamāt sarvajñaḥ prasiddho dharmī kin na bhaved dhetu14dharmavat | pa15raṃ prati samarthita eva

<lb>hetudharmaḥ sādhyasā16dhana iti ced dha17rmy api pa18raṃ prati samarthita19 evāstu, viśeṣābhāvāt ? kiñca20 sarvathā

<lb>prasiddhasattāko dharmī kathañcid vā ? sarvathā cec chabdādir api dharmī na syāt, tasyāprasiddha21sādhyadharmopādhisa-

<lb>ttāka22tvāt | kathañcit prasiddhasattākaḥ śabdādirdharmīti cet sarvajñaḥ kathaṃ dharmī na syāt ? prasiddhātmatvādi-

<lb>viśeṣaṇasattākasyāprasiddhasarvajñatvopādhisattākasya23 ca dha24rmiṇo 'bhyupagame sarvathā nāprasiddhasattākatvaṃ, katha-

<lb>ñcit prasiddhasattākatvāt | syādvādino hi kaścid ātmā sarvajño 'stīti pakṣaprayogam ācakṣate, nānya25thā | tato

<lb>'ya26m upālabhamā27no dharmisvabhāvaṃ na lakṣaya28ty eva, prakṛtā29numāne sarvajñasya dharmitvāvacanāc ca | sūkṣmādyarthā eva hy atra

<lb>dharmiṇaḥ prasiddhā yuktās tāvat prasiddhasattākā eva, paramāṇvādīnām api pramāṇasiddhatvena vakṣyamā30ṇatvāt | na31nu

<lb>sūkṣmādayo 'rthāḥ kim indriyapratyakṣeṇa kasyacit pratyakṣāḥ sādhyā utātīndri32yapratyakṣeṇa ? prathamavikalpe 'numāna-

<lb>viru33ddha pakṣaḥ 'sūkṣmā34dyarthā na kasyacid indriyajñānaviṣayāḥ, sa35rvathendriyasambandharahita36tvāt | ye37 tu

<lb>kasyacid indriyajñānaviṣayās te na sarvathendriyasambandharahitā dṛṣṭāḥ | yathā ghaṭādayaḥ | sarvathendriyasambandha-

<lb>rahitāś ca sūkṣmādyarthās tasmān na kasyacid indriyajñānaviṣayāḥ' iti kevalavyatirekiṇānumānena bādhyamāna-

<lb><notes>1 parvatādau | 2 agnimatparvatadharmo vānagnimatparvatadharmo vobhayadharmo vety asya | 3 vimatiḥ=vivādaḥ | 4 vināśadharmo

<lb>'syāstīti vināśadharmī śabdaḥ | 5 sandigdhaś cāsau sadbhāvaś cāstilakṣaṇaḥ sa eva dharmo yasyārhataḥ iti vimatyadhikaraṇabhāvā-

<lb>pannavināśadharmī | 6 yataḥ | 7 atredaṃ mīmāṃsakasya tātparyaṃ, bho jaina śabdas tu siddha eva | śabdasya yad anityatvaṃ sādhyaṃ

<lb>sandigdham asti tad eva kṛtakatvādinā sādhyate iti | 8 asaṃbhavadbādhakatvalakṣaṇam | 9 mīmāṃsakaḥ | 10 jainena | 11 jainasya |

<lb>12 mīmāṃsakaḥ | 13 paropagamāt sakalaḥ śabdaḥ prasiddho dharmīti yadi mīmāṃsakena bhavatābhyupagamyate tarhi sveṣāṃ jainānā-

<lb>m abhyupagamāt sarvajñaḥ prasiddho dharmī bhaved iti kiṃ neṣyate ? paropagamasyobhayatrāpy aviśeṣāt | 14 hetuś cāsau dharmaś ceti |

<lb>15 mīmāṃsakam | 16 sādhyasya sādhakaḥ | 17 śabdo 'pi | 18 jainaṃ prati | 19 samarthitahetuḥ evāstu iti pāṭhāntaram |

<lb>20 vikalpāntareṇa jaino dharmiṇaṃ vicārayati | 21 aprasiddhasādhyadharmopādhiḥ ( viśeṣaṇaṃ ) sattā yasya śabdasya saḥ |

<lb>tattvāt | 22 yathā śabdānityatvasya sattā aprasiddhā vartate | 23 ayaṃ sarvajña iti viśeṣaṇalakṣaṇā upādhiḥ | 24 sarvajñasya |

<lb>25 evaṃ cet na hi sarvajñanirākṛteḥ prāgityādibhāṣyavivaraṇāvasare asti sarvajñaḥ, suniścitāsambhavadbādhakapramāṇatvād ity uktaḥ

<lb>prayogaḥ śobheteti cen na, tatrāpy abhipretasyātmaśabdasyādhyāhāryamāṇatvāt | anumeyatvahetor abādhitaviṣayatvasamarthanaprasaṅgāyāte,

<lb>asti sarvajñaḥ, suniścitetyādyanumāne paroktaṃ doṣaṃ parihṛtya prakṛtānumāne sa doṣo na saṃbhavatīti prakṛtānumāne ity āhuḥ |

<lb>26 mīmāṃsakaḥ saugato vā | 27 doṣam udbhāvayan | 28 jānāti | 29 sūkṣmāntaritadūrārthāḥ kasyacit pratyakṣāḥ, anumeyatvā-

<lb>d ity anumāne | 30 buddhiśabdapramāṇatvam iti kārikāvyākhyāne | 31 mīmāṃsako naiyāyikaṃ pratyāha | 32 atīndriyaṃ=manaḥ |

<lb>33 kālātyayāpadiṣṭaḥ | pramāṇabādhite pakṣe hetor vartamānatvaṃ kālātyayāpadiṣṭatvam | 34 anumānaviruddhatvaṃ darśayati |

<lb>35 sākṣāt paramparayā vā | 36 sūkṣmādyarthānām | 37 vyatirekavyāptiḥ |

<lb><pb n='060'>tvāt | na ca sarvathendriyasambandharahita1tvam asiddhaṃ, sākṣātparamāṇu2dharmādīnām indriyasambandhābhāvāt | tathā hi |

<lb>na kasyacid indriyaṃ sākṣātparamāṇvādibhiḥ sambadhyate, indriyatvād asmadādīndriyavat | yoga3jadharmā4nugṛ-

<lb>hītam indriyaṃ yoginas taiḥ sākṣāt sambadhyate iti cet ko 'ya5m indriyasya yogajadharmānugraho nāma ? svaviṣaye

<lb>pravartamāna6syātiśayā7dhānam iti cet tadasaṃbhava eva, paramāṇvādau svayam indriyasya pravartanābhāvāt, pravartane

<lb>vā yogajadharmānugrahasya vaiyarthyāt | tata evendriyasya paramāṇvādiṣu pravṛttau parasparāśrayaprasaṅgaḥ | sa8tīndriyasya

<lb>yogajadharmānugra9he paramāṇvādiṣu pravṛttiḥ, satyāṃ ca tasyāṃ yogajadharmānugraha iti | paramāṇvādiṣv indriyasya pravṛttau

<lb>sahakāritvaṃ yogajadharmānugraha iti cen na, svaviṣayātikrameṇa10 tasya tatra tadanugrahāyogāt, anyathā kasyaci-

<lb>d ekasyendriya11sya sakalarasādiṣu pravṛttau tadanugrahaprasaṅgāt12 | dṛṣṭa13virodhān naivam iti cet sa14mānam anya15tra | yathaiva hi

<lb>cakṣurādīni pratiniyatarūpādiviṣayāṇi dṛṣṭāni nāpratiniyatasakala16rūpā17diviṣayāṇi tathopalabdhilakṣaṇaprāptā-

<lb>ni mahattvopetāni pṛthivyādidravyāṇi tatsamavetarūpādini cakṣurādīndriyagocaratayā prasiddhāni, na punaḥ para-

<lb>māṇvādīni | sa18mādhiviśeṣotthadharmamāhātmyād, dṛṣṭātikrameṇa paramāṇvādiṣu cakṣurādīni pravartante na punā rasā-

<lb>diṣv ekam indriyam, i19ti na kiñcid viśeṣavyavasthānibandhanam anyatra jāḍyāt | e20tena paramparayā paramāṇurūpā21di-

<lb>ṣv indriyasambandhaḥ pratidhvastaḥ, saṃyogābhāve saṃyuktasamavāyādīnā22m asaṃbhavāt śrotre sakalaśabdasamavāyāsaṃbhave

<lb>śabdatvena samavetasamavāyāsaṃbhavavat | yadi23 punar ekam evāntaḥkaraṇaṃ yogajadharmānugṛhītaṃ yugapat sakalasū-

<lb>kṣmādyarthaviṣayam i24ṣyate tadāpi dṛṣṭātikra25ma eva, manaso yugapad anekatra viṣaye pravṛttyada26rśanāt | tatra dṛṣṭāti-

<lb>kra27meṣṭau vā svayam ātmaiva samādhiviśeṣotthadharmaviśeṣavaśād antaḥ karaṇanirapekṣaḥ sākṣāt sūkṣmādyarthāvan paśyatu

<lb>kim indriyeṇevāntaḥkaraṇena ? tathā na nendriyajñānena kasyacit pratyakṣāḥ sūkṣmādyarthāḥ saṃbhāvyante | atīndriya28-

<lb>pratyakṣeṇa kasyacit pratyakṣāḥ sādhyante iti ced a29prasiddhaviśeṣaṇaḥ30 pakṣaḥ, kva31cid atīndriyajñānapratyakṣatvasyāpra-

<lb>siddheḥ sāṃkhyaṃ prati vināśī śabda ityādiva32t | sādhyaśūnyaś ca dṛṣṭāntaḥ syād agnyāder atīndriyapra-

<lb>tyakṣaviṣayatvābhāvāt | iti33 kecit te 'pi na samyagvādinaḥ, sūkṣmādyarthānām indriyajapratyakṣeṇa kasyaci-

<lb>t pratyakṣatvāsādhanāt tatpakṣanikṣiptadoṣānavatā24rāt | tathā sā35dhayatāṃ syādvādibhir api taddoṣasamarthanāt | nā36py a-

<lb>tīndriyapratyakṣeṇa kasyacit pratyakṣatvaṃ sādhyate yenāprasiddhaviśeṣaṇaḥ pakṣaḥ sādhyaśūnyaś ca dṛṣṭāntaḥ syāt,

<lb>pra37tyakṣasāmānyena kasyacit sūkṣmādyarthapratyakṣatvasādhanāt | prasiddhe ca sūkṣmādyarthānāṃ sāmānyataḥ kasyaci-

<lb>t pratyakṣatve sarvajñatvasya samyaksthityupapattes tatpratyakṣasyendriyānindriyānapekṣatvaṃ sidhyaty eva | tathā hi |

<lb><notes>1 sādhanam | 2 paramāṇavaś ca dharmādayaś ceti teṣām | 3 naiyāyikaḥ | 4 dhyānodbhūtadharmeṇa | 5 mīmāṃsakaḥ pṛcchati |

<lb>6 indriyasya | 7 spaṣṭatāpādanam | 8 parasparāśrayaṃ darśayati | 9 aṅgīkriyamāṇe | 10 rūpādiviṣayollaṅghanena | 11 sparśa-

<lb>nādeḥ | 12 yogajadharmānugrahaprasaṅgāt | 13 naiyāyikaḥ | pratyakṣavirodhāt | 14 mīmāṃsakaḥ | 15 paramāṇvādau

<lb>pratyakṣavirodhas tulyaḥ | 16 sakalapadena paramāṇurūpaṃ gṛhyate | 17 ādipadena rasādigrahaḥ | 18 yogajadharmānugrahotthadharmā-

<lb>tiśayāt pratyakṣollaṅghanena | 19 cakṣurindriyaparamāṇvoḥ saṃyogasannikarṣābhāve | 20 saṃyogalakṣaṇasākṣātsambandhanirākaraṇena |

<lb>21 ādiśabdena rasarasatvādayo grāhyāḥ | 22 ādipadeva saṃyuktasamavetasamavāyādir grāhyaḥ | 23 bho naiyāyika |

<lb>24 tava naiyāyikasya | 25 pratyakṣollaṅghanam eva | 26 yugapajjñānānutpattir manaso liṅgam iti vacanāt | 27 pratyakṣa-

<lb>virodhāṅgīkāre | 28 sūkṣmādyarthāḥ | 29 mīmāṃsakaḥ | 30 sūkṣmādyarthā atīndriyapratyakṣeṇeti aprasiddhaṃ viśeṣaṇaṃ yasya

<lb>saḥ | atīndriyapratyakṣetīdaṃ viśeṣaṇam aprasiddham ity arthaḥ | 31 dṛṣṭānte | 32 sāṃkhyamate āvirbhāvatirobhāvau sto na tu

<lb>kiñcid vināśi | 33 syādvādinaḥ prāhuḥ 'iti kecin mīmāṃsakās te 'pi na samyagvādinaḥ' iti | 34 jainānām | 35 naiyā-

<lb>yikānām | 36 siddhāntī | 37 tarhi sūkṣmādyarthānāṃ kathaṃ pratyakṣatvaṃ sthāpyate jainair bhavadbhir iti mīmāṃsakāśaṅkāyām āha

<lb>pratyakṣasāmānyenetyādi |

<lb><pb n='061'>yogi1pratyakṣam indriyānindriyānapekṣaṃ, sūkṣmādyarthaviṣayatvāt | ya2n nendriyānindriyānapekṣaṃ tan na sūkṣmādyartha-

<lb>viṣayaṃ dṛṣṭaṃ, yathāsmadādipratyakṣam | sūkṣmādyarthaviṣayaṃ ca yoginaḥ pratyakṣaṃ siddhaṃ, tasmād indriyāni-

<lb>ndriyānapekṣam | nāvadhimanaḥparyayapratyakṣābhyāṃ hetur vyabhicārī, tayor apīndriyānindriyānapekṣatvasiddheḥ |

<lb>nanu3 ca kasyedaṃ sūkṣmādyarthapratyakṣatvaṃ sādhyate ? arhato 'narhataḥ4 sāmānyātmano vā ? <b>yadi viprakṛṣṭārthapratyakṣa-

<lb>tvam arhataḥ sādhya5te pakṣadoṣo 'prasiddhaviśeṣaṇatvam | tata eva vyā6ptir na sidhyet | anarhataś ced ani-

<lb>ṣṭānuṣaṅgo 'pi7 | kaḥ punaḥ sāmānyātmā tadubhayavyatirekeṇa yasya vivakṣitā8rthapratyakṣatvam ? ity eta9-

<lb>dvikalpajālaṃ śabdani10tyatve 'pi samānaṃ, na kevalaṃ sūkṣmādisākṣātkaraṇasya pratiṣedhane saṃśītau vā |

<lb>tad a11yam anumānamudrāṃ bhina12tti *</b> | na kaścit sūkṣmādisākṣātkārī, puruṣatvādeḥ, rathyāpuruṣavat | vivādā-

<lb>pannaḥ puruṣaḥ sūkṣmādisākṣātkāritvena saṃśayita eva viprakṛṣṭa13svabhāva14tvāt piśācādivat | iti sūkṣmādisākṣā-

<lb>tkaraṇasya pratiṣedhane saṃśītau vā tā15vad idaṃ vikalpajālaṃ samānaṃ siddham eva | sa16 hi tatra pratiṣedhaṃ saṃśayaṃ vā

<lb>sādhayan kim arhataḥ sādhayed anarhataḥ sāmānyātmano vā ? arhataś ced aprasiddhaviśeṣaṇaḥ pakṣo vyāptiś ca na

<lb>sidhyeda, dṛṣṭānta17sya sādhyaśūnyatānuṣaṅgāt | anarhataś cet sa eva doṣo buddhādeḥ parasyā18siddher aniṣṭānuṣa-

<lb>ṅgaś ca, arhatas tatpratyakṣatvavidhānaniścayāt | kaḥ punaḥ sāmānyātmā tadubhayavyatirekeṇa yasya vivakṣitā19rtha-

<lb>pratyakṣatvapratiṣedhasaṃśayau sādhyete ? iti | ta20dvacchabdanityatvasādhane 'pi samānam etadvikalpajālam | tathā hi |

<lb>a21yaṃ śabdānāṃ nityatvaṃ sādhayan sarvagatānāṃ sādhayed asarvagatānāṃ vā sāmānyātmanāṃ vā ? <b>varṇānāṃ nitya-

<lb>tvam akṛtakatvādinā sarvagatānāṃ yadi sādhayati syād aprasiddha22viśeṣaṇaḥ pakṣaḥ23 ita24rathāniṣṭānuṣaṅgaḥ |

<lb>kīdṛk punaḥ sāmānyaṃ nāma ya25d ubhayadoṣaprasaṅgaparihārāya kalpyeta ? sarvagatatvasādhane 'pi samā26-

<lb>nam *</b> | tad dhi27 varṇānām amūrtānāṃ sādhayen mūrtānāṃ tadubhayasāmānyātmanāṃ vā ? yady amūrtānāṃ sarvagata28tvaṃ

<lb>sādhayet tadā'prasiddhaviśeṣaṇatā pakṣasya | atha mūrtānām aniṣṭānu28ṣaṅgaḥ | kīdṛk punaḥ sāmānyaṃ nāma yad u-

<lb>bhaya30doṣaprasaṅgaparihārāya kalpyeta ? sarvagatetarasāmānyātmana iva mūrttetarasāmānyātmano 'sambhavādvarṇeṣu |

<lb>tad aya31m anumānamudrāṃ sarvatra32 bhinattīti nānumānavicāraṇāyām adhikṛtaḥ syāt | <b>a33vivakṣitaviśeṣasya pakṣī-

<lb>karaṇe samaḥ samādhir ity a34lam apratiṣṭhitamithyāvika35lpaudhaiḥ</b>* | yathaiva hi śabdasyāvivakṣitasarvagata-

<lb>tvāsarvagatatvaviśeṣasyākṛtakatvādihetunā nityatve sādhye na kaścid doṣaḥ syāt, nāpy avivakṣitāmūrttatvetara-

<lb>viśeṣasya sarvatropala36bhyamānaguṇatvādinā37 sarvagatatve, tathaivāvivakṣitārhadanarhadviśeṣasya kasyacit puruṣasya vipra-

<lb><notes>1 yogī=sarvajñaḥ | 2 vyatirekavyāptiḥ | 3 mīmāṃsakaḥ | 4 buddhādeḥ | 5 tarhītyadhyāhāryam | 6 yatra yatrānumeyatvaṃ tatra tatra

<lb>kasyacid arhataḥ pratyakṣatvam iti vyāptir nāsty ataḥ pakṣadoṣaḥ | 7 api śabdāt pakṣadoṣo 'pi | 8 sūkṣmādyarthānām | 9 jaina āha |

<lb>10 mīmāṃsakasyeṣṭe | 11 tat tasmād ayaṃ mīmāṃsakaḥ | 12 mīmāṃsakaḥ sūkṣmādyarthasākṣātkaraṇapratiṣedhasaṃśayayoḥ krameṇānumāne dve

<lb>racayati (vakṣyamāṇaprakāreṇa) | 13 vivādāpannasya sarvajñasya | 14 pūrvoktaprakāreṇa | 15 tava mīmāṃsakasya | 16 mīmāṃsakaḥ |

<lb>17 rathyāpuruṣasya | 18 mīmāṃsakasya | 19 sūkṣmādyarthānām | 20 mīmāṃsakābhīṣṭe śabdanityatve etadvikalpajālaṃ samānaṃ

<lb>sūkṣmādisākṣātkaraṇasya pratiṣedhane saṃśaye cāpīti | ayaṃ mīmāṃsako vakṣyamāṇarītyānumānadvayaṃ karoti yat tan na samyag ity arthaḥ |

<lb>21 mīmāṃsakaḥ | 22 aprasiddhaṃ sarvagatatvaviśeṣaṇaṃ yasya saḥ | 23 śabdaḥ | 24 asarvagatānāṃ nityatvaṃ sādhayati cet |

<lb>25 aniṣṭānuṣaṅgatvarūpo 'prasiddhaviśeṣaṇatvarūpaś cety ubhayadoṣau | 26 ekāntavādyabhimatasarvathāsarvagatatvasya syādvādināṃ kvaci-

<lb>d apy aprasiddheḥ | 27 sarvagatatvam | 28 amūrtaḥ śabdaḥ sarvagataḥ, akṛtakatvād iti | 29 mīmāṃsakamate śabdānām amūrtatvāt |

<lb>30 pakṣadoṣo 'niṣṭānuṣaṅgaś ceti | 31 yato mīmāṃsakasya svapakṣe 'pi samānaṃ tat tasmād ayaṃ mīmāṃsakaḥ | 32 svapakṣe 'pi parapakṣavat |

<lb>33 avivakṣitaḥ sarvagatatvāsarvagatatvādir viśeṣo yasya sa tasya | 34 he mīmāṃsaka | 35 arhato 'narhato vetyādirūpaiḥ |

<lb>36 sarvatropalabhyamānam ākāśam | 37 nityaḥ śabda sarvagato bhavati, dravyatve saty amūrtatvād ākāśavad ityādinā ca |

<lb><pb n='062'>kṛṣṭārthasākṣātkaraṇe 'pi sādhye 'numeyatvādihetunā na ka<? i>ñcid doṣaṃ paśyāmo 'nya1trāpratiṣṭhitamithyāvikalpaudhebhyaḥ

<lb>prakṛtasā2dhanāpratibandhibhyaḥ, teṣā3m apratiṣṭhitatvāt, sā4dhanābhāse iva samyaksādhane 'pi svā5viṣaye 'vatārāt |

<lb>tato niravadyam idaṃ sādhanaṃ kasyacit sūkṣmādisākṣātkāritvaṃ sādhayati |</p>

<lb><p>nanv astu nāmaivaṃ kasyacit karmabhūbhṛdbheditvam iva viśvatattvasākṣātkāritvaṃ, pra6māṇasadbhāvāt | sa tu paramātmā-

<lb>rhann eveti kathaṃ niścayo yato 'ham eva mahānabhivandyo bhavatām iti vya7vasi8tābhyanujñānapurassaraṃ bhagavato viśeṣa-

<lb>sarvajñatvaparyanu9yoge satīvācāryāḥ prāhuḥ |–</p>

<lb><c><b>sa tvam evāsi nirdoṣo yukti10śāstrāvirodhivāk | avirodho yad iṣṭaṃ te prasiddhena na bā11dhyate | | 6 | |</b></c>

<lb><p>doṣās tāvad ajñānarāgadveṣādaya uktāḥ | niṣkrānto doṣebhyo nirdoṣaḥ | pramāṇabalā12t siddhaḥ sarvajño vītarā-

<lb>gaś ca sāmānyato yaḥ sa tvam evārhan, yuktiśāstrāvirodhivāktvāt | yo ya13tra yuktiśāstrāvirodhivāk sa tatra

<lb>nirdoṣo dṛṣṭo, yathā kvacid vyādhyupaśame bhiṣa14gvaraḥ | yuktiśāstrāvirodhivāk ca bhagavān muktisaṃsāratatkāra15-

<lb>ṇeṣu, tasmān nirdoṣa iti niścayaḥ | yuktiśāstrābhyām avirodhaḥ kuto madvācaḥ16 siddho 'na17vayaveneti ced yasmād iṣṭaṃ

<lb>mokṣādikaṃ te prasiddhena pramāṇena na bādhyate | tathā hi | yatra yasyā18bhimataṃ tattvaṃ pramāṇena na bādhyate

<lb>sa tatra yuktiśāstrāvirodhivāk | yathā rogasvāsthyatatkāraṇatattve19 bhiṣagvaraḥ | na bādhyate ca pramāṇena bhaga-

<lb>vato 'bhimataṃ mokṣasaṃsāratatkāraṇatattvam | tasmāt tatra tvaṃ20 yuktiśāstrāvirodhivāk | iti viṣayasya yukti-

<lb>śāstrāvirodhitvasiddher viṣayiṇyā bhagavadvāco yuktiśāstrāvirodhitvasādha21nam | ka22tham atra kārikāyām anupātto

<lb>bhiṣagvaro dṛṣṭāntaḥ kathyate iti cet svayaṃ gra23nthakāreṇānyatrābhidhānāt, "tvaṃ sambhavaḥ saṃbhavata24rṣarogaiḥ santa-

<lb>pyamānasya janasya loke | āsīrihākasmika25 eva vaidyo vaidyo yathā nātha rujāṃ praśāntyai" iti stotraprasiddheḥ |

<lb>iha26 dṛṣṭāntāvacanaṃ tu saṃkṣepopanyāsān na virudhyate, anyathānupapannatvaniyamaikalakṣaṇaprādhānyapradarśanā27rthaṃ vā |</p>

<lb><p>tatra28 bhagavato 'bhimataṃ mokṣatattvaṃ tāvan na pramāṇena bādhyate, pratyakṣasya tadbādha29katvāyogāt |

<lb>nā30sti kasyacin mokṣaḥ, sadupalambhakapramāṇapañcakāviṣayatvāt kūrmaromādivad ity anumānena bādhyate

<lb>iti cen na, mokṣasyānumānād āgamāc ca prasiddhaprāmāṇyād astitvavyavasthāpanā31t, kvacid doṣāvaraṇakṣayasyaivānanta-

<lb>jñānādisvarūpalābhaphalasyānumānā32gamaprasiddhasya mokṣatvāt, "bandhahetvabhāvanirjarābhyāṃ kṛtsnakarmavipramokṣo

<lb>mokṣaḥ" iti vacanāt | tata33 eva nāgamenāpi mokṣatattvaṃ bādhyate, ta34sya tatsadbhāvāvedakatvavyavasthiteḥ | tathā

<lb>mokṣakāraṇa35tattvam api na pramāṇena virudhyate pratyakṣato 'kāraṇakamokṣapratipatter abhāvāt tena36 tadbādhanāyogāt |

<lb>nānumānenāpi tadbādhanaṃ, ta37to mokṣasya kāraṇavattvasiddheḥ | sakā38raṇako mokṣaḥ, pratiniyata-

<lb><notes>1 vinā | 2 prakṛtaṃ sādhanam anumeyatvam | 3 vikalpaughānām | 4 apratiṣṭhitatve hetur ayam | 5 mithyāvikalpaughāviṣaye |

<lb>6 pramāṇaṃ suniścitāsaṃbhavadbādhakatvalakṣaṇam | 7 vyavasthiteti pāṭhāntaram | 8 vyavasitaṃ niścitam abhyanujñānam abhyupagamas tatpurassara-

<lb>m iti kriyāviśeṣaṇam | 9 praśne | 10 yuktis tarkaḥ | śāstram āgamaḥ | hetugarbhitaṃ viśeṣaṇam idam | 11 yady asmāt te iṣṭaṃ

<lb>prasiddhena na bādhyate tata evāvirodha ity arthaḥ | 12 anantaroktakārikādvayoktānumānadvayabalāt | 13 tattve | 14 vaidya-

<lb>śāstrayuktyavirodhivāg nirdoṣaḥ | 15 muktiś ca saṃsāraś ca tatkāraṇe ca teṣu | 16 mama varddhamānasya | 17 sāmastyena |

<lb>18 yasya puruṣasya sa iti sambandhaḥ | 19 rogaś ca svāsthyaṃ ca tatkāraṇāni ca tāny eva tattvaṃ tasmin | 20 bhagavān | 21

<lb>siddham asti, viṣayaviṣayiṇor abhedopacārāt | 22 taṭasthaḥ śaṅkate | 23 samantabhadrācāryeṇa | 24 saṃbhavaḥ saṃsāraḥ | tarṣa-

<lb>stṛṣṇā | 25 pratyupakāranirapekṣaḥ | 26 kārikāyām | 27 pakṣadharmatvādipañcarūpaṃ vināpi anyathānupapannatvaniyamalakṣaṇād dhetoḥ

<lb>sādhyasiddheḥ kārikāyām adṛṣṭāntavacanam | 28 mokṣasaṃsāratatkāraṇeṣu caturṣu madhye | 29 teṣāṃ=mokṣatattvādīnām | 30

<lb>svamate 'numānasyābhāve 'pi cārvākaḥ paramatāpekṣayānumānaṃ darśayati | 31 agre | 32 doṣāvaraṇayor hānir ityādyuktānumānādinā |

<lb>33 evaṃ mokṣasya yuktyavirodhaṃ pratipādya śāstrāvirodhaṃ pratipādayati tata eveti | 34 āgamasya | 35 samyagdarśanādi |

<lb>36 pratyakṣeṇa | 37 anumānāt | 38 samyagdarśanādikāraṇakaḥ |

<lb><pb n='063'>kā1lāditvāt paṭādivat | tasyākāraṇakatve sarvadā sarvatra sarvasya sadbhāvānuṣaṅgaḥ, paropakṣārahitatvād iti |

<lb>nāgamenāpi mokṣakāraṇatattvaṃ bādhyate, tasya tatsādhakatvāt "samyagdarśanajñānacāritrāṇi mokṣa2mārgaḥ" iti

<lb>vacanāt | tathā saṃsāratattvam api na prasiddhena bādhyate, pratyakṣataḥ saṃsārābhāvāsiddhes ta3sya tadbādhakatvā-

<lb>ghaṭanāt | svopāttakarmavaśād ātmano bhavāntarāv āptiḥ saṃsāraḥ | sa na pratyakṣaviṣayo yena pratyakṣaṃ taṃ bādheta</p>

<lb><p>anumā4naṃ tadbādhakam iti cen na, tadabhā5vapratibaddhaliṅa‍gābhāvād | <u>ga6rbhādimaraṇaparyantacaitanyaviśiṣṭakāyā7-

<lb>tmanaḥ puruṣasya janmanaḥ pūrvaṃ maraṇāc cottaraṃ nāsti bhavāntaram, anupalabdheḥ khapuṣpavad ity anupalambhaḥ saṃsā-

<lb>rābhāvagrāhakaḥ saṃsāratattvabādhaka</u> iti cen na, tasyāsiddheḥ | prāṇināmā8dyaṃ caitanyaṃ caitanyopā9dānakāra-

<lb>ṇakaṃ, cidvivartatvān madhya10caitanyavivartavat | tathā'ntyacaitanyapariṇā11maś caitanyakā12ryaḥ, tata eva tadvat |

<lb>ity anumānena pūrvottarabhāvopalambhādyathoktasaṃsāratattvasiddheḥ | <u>gomayāder acetanāc cetanasyavṛścikāder utpatti-

<lb>darśanāt tena vyabhi13cārī hetur iti</u> cen na, ta14syāpi pakṣīkaraṇāt | vṛścikādiśarīrasyācetanasyaiva gomayādeḥ

<lb>sammū15rcchanaṃ, na punar vṛścikādicaitanyavivartasya, tasya pūrvacaitanyavivartād evotpattipratijñānāt | khaṅgica16ram acittena

<lb>cittāntarānupādā17nena vyabhicāraḥ sādhanasyety api manorathamātraṃ, ta18sya pramāṇato 'prasiddhatvāt, niranva-

<lb>yakṣaṇakṣayasya pratikṣepā19t | nanu ca <u>yathādyaḥ pathikāgni20r araṇinirmathanottho 'nagnipūrvako dṛṣṭaḥ parastvagni-

<lb>pūrvaka eva tathādyaṃ caitanyaṃ kāyākārādipariṇatabhūtebhyo bhaviṣyati, paraṃ21 tu caitanyapūrvakaṃ</u>, virodhābhāvāt |

<lb>iti kasyacit pratyavasthitiḥ svapakṣaghātinī jā22tir eva,cidvivartatvasya hetoḥ sā23dhyena vyāpter akhaṇḍanāt |

<lb>prathamapathikāgner anagnyupādānatve jalādīnām apy ajalādyupādānatvopapatteḥ pṛthivyādibhūtacatuṣṭayasya tattvāntara-

<lb>bhāvavirodhaḥ24 | tathā hi | yeṣāṃ parasparam upādānopādeyabhāvas teṣāṃ na tattvānta25ratvam | yathā kṣitiviva-

<lb>rttānā26m | parasparam upādānopādeyabhāvaś ca pṛthivyādīnām | ity ekam eva pudgalatattvaṃ pṛthivyādivivarttam avatiṣṭheta |

<lb>atha kṣityādīnāṃ na parasparam upādānopādeyabhāvaḥ, sahakāribhāvopagamāt | katham apāva27kopādānaḥ prathamaḥ

<lb>pathikapāvakaḥ prasiddhyed yatas tadvadacetanapūrvakaṃ prathamacaitanyaṃ prasajyeta ? yathaiva hi prathamā28virbhūtapāvakādes ti-

<lb>rohitapāvakāntarādipūrvakatvaṃ tathā garbhacaitanyasyāvirbhūtasvabhāvasya tirohitacaitanyapūrvakatvam iti kin na vyavasthā

<lb>syāt ? syān ma29taṃ, sahā30kārimātrād eva prathamapathikāgner upajananopagamāt tirohitā31gnyantaropādānatvam asi-

<lb>ddham iti tad a33sat, anupādānasya kasyacid upajananādarśanāt | śabdavidyudāder upādānādarśanād adoṣa iti

<lb><notes>1 dravyakṣetrakālatīrthādisāmagrīṃ vinā mokṣo na bhavatītyataḥ sakāraṇako mokṣaḥ | 2 mokṣakāraṇam ity arthaḥ | 3 pratya-

<lb>kṣasya | 4 cārvākaḥ | 5 saṃsārābhāvena saha pratibaddhasya liṅgasyābhāvāt | 6 cārvākaḥ | 7 caitanyaviśiṣṭaḥ kāya evātmā,

<lb>tasya | 8 garbhāvasthāprāptam | 9 ādyutpannacaitanyāt pūrvaṃ caitanyam upādānaṃ yasya tat | 10 madhyo yuvādeḥ | 11 maraṇāvasthā-

<lb>lakṣaṇaḥ | 12 utpatsyamānacaitanyaṃ kāryaṃ yasya saḥ | etan maraṇāvasthālakṣaṇaṃ caitanyam upādānakāraṇatvād agre 'pi caitanyam utpāda-

<lb>yiṣyaty eva anyathā niranvayavināśaḥ syād | na ca niranvayavināśaḥ sambhavati, sarvalopaprasaṅgāt | 13 vṛścikādeś cai-

<lb>tanyopādānakāraṇābhāve 'pi cidvivartatvahetor darśanāt | 14 vṛścikādicaitanyasyāpi ādyacaitanyena pakṣīkaraṇāt | 15

<lb>garbhopapādarūpadviprakārakajanmavarjitaṃ janma (śarīraparikalpanam) sammūrchanam | 16 khaṅga ita khaṅgo dhyānam | so 'syāstīti

<lb>khaṅgī | khaṅgicaram acittasya pūrvacidvivartatve 'pi uttaracaitanyopādānakāraṇatvābhāvāt, uttaracitkāryakatvābhāve 'pi cidvivartadarśa-

<lb>nād vā hetoḥ | 17 cittasaṃtatikṣayo mokṣa iti bauddhāḥ | 18 khaṅgicaram acittasyottaracaitanyopādānatvābhāvarūpahetoḥ |

<lb>19 agre | 20 araṇiḥ kāṣṭhaviśeṣaḥ | 21 yuvavṛddhādicaitanyam | 22 mithyottaraṃ jātiḥ | 23 caitanyopādānakāraṇakatvarūpeṇa

<lb>sādhyena saha | 24 ekakāraṇajanyatvāt | yad ekakāraṇajanma tan na tattvāntaram | yathā mṛdutpanno ghaṭo na mṛdo 'tiricyate |

<lb>25 pṛthivyapatejovāyurūpam | 26 sthāsakośakuśūlaśivakādīnām | 27 jainaḥ | 28 araṇimathanakāle | 29 cārvākasya |

<lb>30 araṇimathanamātrād eva | 31 pracchannarūpāraṇisthitāgnyantarakāraṇakatvam | 32 jainaḥ |

<lb><pb n='064'>cen na, śabdādiḥ sopādāna eva, kāryatvād ghaṭādivad ity anumānāt tasyādṛśyopā1dānasyāpi sopādānatvasya

<lb>sādhanāt | nanv a2stu sarvognir agnyantaropādāna eva sarva3sya sajātīyopādānatvavyavasthiteḥ | cetanasya tu

<lb>cetanāntaropādānatvaniyamo na yuktaḥ, tasya bhūtopādānatvaghaṭanāt, bhūtacetanayoḥ sajātīyatvā4t tattvānta-

<lb>ratvāsiddher iti cen na, tayor bhinnalakṣaṇatvāt tattvāntaratvopapatteḥ, toyapāvakayor api tata5 eva parais ta6ttvāntaratva-

<lb>sādhanāt | tathā hi | tattvāntaraṃ bhūtāc caitanyaṃ, tadbhinnalakṣaṇatvānyathānupapatteḥ | na tāvad asiddho hetuḥ

<lb>kṣityādibhūtebhyo rūpādisāmānyalakṣa7ṇebhyaḥ svasaṃvedanalakṣaṇasya caitanyasya tadbhinnalakṣaṇatvasiddheḥ | na hi

<lb>bhūtāni svasaṃvedanalakṣaṇāni, asmadādyanekapratipattṛpratyakṣatvāt | yat punaḥ svasaṃvedanalakṣaṇaṃ tan na ta8thā

<lb>pratītaṃ, yathā jñāna9m | tathā10 ca bhūtāni, tasmān na svasaṃvedanalakṣaṇāni | anekayogipratyakṣeṇa sukhā-

<lb>disaṃvedanena11 vyabhicārī hetur iti na śaṅkanīyam, asmadādigrahaṇā12t | jñānasya svasaṃvedanalakṣaṇatvam asi-

<lb>ddham iti cen na, bahirarthaparicchedakatvānyathānupapa13ttyā tasya svasaṃvedanalakṣaṇatvasiddheḥ | yo hy asvasaṃvedana-

<lb>lakṣaṇaḥ sa na bahirarthasya paricchedako dṛṣṭo, yathā ghaṭādir iti vipakṣe bādhakapramāṇasadbhāvāt siddhā hetor anya-

<lb>thānupapattiḥ | pradīpādinānekā14nta iti cen na, tasya ja15ḍatvena bahirarthaparicchedakatvāsambhavāt, bahirartha-

<lb>paricchedakajñānotpattikāraṇatvāt tu pradīpāder bahiścakṣurāder iva paricchedakatvopacārāt | na copacaritenārtha-

<lb>paricchedakena pradīpādinā mukhyasyārthaparicchedakatvasya hetor vyabhicāracodanaṃ vicāracaturacetasāṃ kartum uci-

<lb>tam, atiprasaṅgā16t | svarūpamātraparicchedanavyāpṛte sukhādijñāne bahirarthaparicchedakatvābhāvāt pakṣāvyāpako

<lb>hetur iti cen na, tasyā17pi svato bahirbhūtasukhādiparicchedakatvād bahirarthaparicchedakatvasiddheḥ ku18mbhādivedana-

<lb>syāpi sarvathā svabahirbhūtārthaparicchedakatvānupapatteḥ sadādyā19tmanā kumbhādeḥ saṃvedanād abheda20pratīteḥ, anyathā

<lb>tadasa21ttvaprasaṅgāt | kathañcit svabahirbhūtatvaṃ tu sukhādisaṃvedanāt sukhāder api pratīyata eva, sukhāditatsaṃ-

<lb>vedanayoḥ kā22raṇādibhedād bhedavyavasthiteḥ | tarhi ghaṭādijñānavat sukhādijñānasyāpi svabahirbhūtārthaparicche-

<lb>dakatvāt tato 'nya23sya vijñānasyāsambhavāt kiṃ svasya saṃvedakaṃ jñānaṃ syād iti cen na, tasyaiva ghaṭādisukhādijñā-

<lb>nasya svarūpasaṃvedakasya sa24taḥ parasaṃvedakatvopagamāt svasaṃvedanasiddheḥ, svaparavyavasāyātmakatvāt sarvaveda-

<lb>nasya | svātmani kriyāvirodhān na svarūpasaṃvedakaṃ jñānam iti cet kā punaḥ kriyā svātmani virudhyate ?

<lb>na tāvad dhātvarthalakṣaṇā, bhavanādikriyāyāḥ kṣityādiṣv abhāvaprasaṅgāt | parispandā25tmikā kriyā svātmani

<lb>viruddheti cet kaḥ punaḥ kriyāyāḥ svātmā ? kriyātmaiveti cet kathaṃ tasyās tatra virodhaḥ ? svarūpasya

<lb>virodhatvāyogāt | anya26thā sarvabhāvānāṃ svarūpavirodhān nissvarūpatānuṣaṅgāt | virodhasya dviṣṭhatvatāc ca

<lb><notes>1 adṛśyam upādānaṃ pudgalarūpaṃ yasya tasya | 2 cārvākaḥ | 3 kāryasya | 4 bhūtāc caitanyotpattir yatas tato bhūtacaitanyayoḥ sajā-

<lb>tīyatvam | 5 bhinnalakṣaṇatvāt | 6 cārvākaiḥ | 7 rūparasagandhasparśavantaḥ pudgalāḥ | 8 asmadādyanekapratipattṛpratyakṣaṃ na

<lb>pratītam | 9 asmadādya'<?>pratyakṣam | 10 asmadādyanekapratipattṛpratyakṣāṇi santi | 11 sukhādisaṃvedanasyāsvasaṃvedanalakṣaṇa-

<lb>tve 'py anekayogipratyakṣatvāt | 12 asmadādibhir api pratyakṣatvād ity arthaḥ | 13 jñānaṃ svasaṃvedanalakṣaṇaṃ, bahirarthapari-

<lb>cchedakatvānyathānupapatteḥ | 14 sa hi bahirarthaprakāśakaś cāsvasaṃviditaś ca | 15 ajñānarūpatvena | 16 agnir dahanaśakti-

<lb>yukto, agnitvāt | vyatireke jalādi | atropacaritena māṇavakāgninā vyabhicāraprasaṅgāt | 17 sukhādijñānasyāpi

<lb>svasmād jñānādbihir bhūtaṃ sukhādi tasya saṃvedakatvam iti bahirarthaparicchedakatvaṃ siddham | 18 yathā kumbhādivedanaṃ bahirarthapari-

<lb>cchedakaṃ na tathā sukhādisaṃvedanam ity āśaṅkāyām āha jainaḥ kumbhādīti | 19 ghaṭaḥ san jñānaṃ sid iti sadātmanā | 20

<lb>kumbhādir yathā san tathā jñānam api sat | ato na saṃvedanāj jñānaṃ sarvathā bhinnam | 21 tasya kumbhādeḥ | 22 sadvedyodayo

<lb>hi sukhakāraṇaṃ jñānasya tu jñānāvaraṇāpagamādi iti kāraṇabhedaḥ | 23 svasya vijñānasyāsambhavāt | 24 bhavataḥ | 25

<lb>utkṣepaṇāpakṣepaṇādirūpā | 26 svarūpasyāpi virodhakatve |

<lb><pb n='065'>na kriyāyāḥ svātmani virodhaḥ | kriyāvadā1tmā kriyāyāḥ svātmeti cet kathaṃ tatra virodhaḥ ? kri2yāvaty eva

<lb>sarvasyāḥ kriyāyāḥ pratīter avirodhasiddheḥ | atha kriyā, karaṇaṃ niṣpādanaṃ svātmani viruddham ity abhimataṃ tarhi

<lb>na jñānaṃ svarūpaṃ niṣpādayatīty ucya3te yena virodhaḥ4 syāt | ity asiddhaḥ svātmani kriyāvirodhaḥ, svakāraṇa-

<lb>viśeṣā5n niṣpadyamānasya jñānasya svaparaprakāśanarūpatvāt pradīpasya svaparoddyotanarūpatvavat | yathaiva hi

<lb>rūpajñānotpattau pradīpaḥ sahakāritvāc cakṣuṣo rūpasyoddyotakaḥ kathyate tathā svarūpajñānotpattau tasya6 sahakā-

<lb>ritvāt svarūpoddyotako 'pi | tato jñānaṃ svapararūpayoḥ paricchedakaṃ, tatrā7jñānanivṛttihetutvānyathā8nupapatteḥ |

<lb>ity aviruddhaṃ paśyāmaḥ svasaṃvedanam antas tattva9sya lakṣaṇaṃ bhūtāsambhavīti bhinnalakṣaṇatvaṃ ta10yoḥ siddhyaty eva |

<lb>tac ca sidhyattattvāntaratvaṃ sādhayati, ta11c cā'sajātīyatvam | tad12 apy upādānopādeyabhāvā13bhāvaṃ, ta14yos tatpra15yojaka-

<lb>tvāt | tad evaṃ bhūtacaitanyayor nāsty upādānopādeyabhāvo, vibhinnalakṣaṇatvāt | iti vyāpakaviruddhavyā16ptopala17-

<lb>bdhiḥ, upādānopādeyabhāvavyāpakasya sajātīyatvaviśeṣasya viruddhena tattvāntarabhāvena vyā18ptidbhinnalakṣaṇatvā-

<lb>t pratiṣedhyā19bhāvasādhanāt | na hy atra20 sajātīyatvaviśeṣasyopādānopādeyabhāvavyāpakatvam asiddhaṃ, vijātīyatvā-

<lb>bhimatayoḥ payaḥpāvakayoḥ sattvādinā sajātīyayor api tadanupa21gamāt katha22ñcid vijātīyayor api mṛtpiṇḍaghaṭā-

<lb>kā23rayoḥ pārthivatvādinā viśiṣṭasāmānyena sajātīyayor upādānopādeyabhāvasiddheḥ | ka24thaṃ tarhi25 sajātīya-

<lb>tvaviśeṣasya tattvāntarabhāvena virodha iti cet tattvā26ntarabhūtayos tadanupalambhāt, pūrvākārā27parityāgā'jahadvṛtto-

<lb>tta28rākārānvaya29pratyaya30viṣayasyopādānatvapratīteḥ parityaktapūrvākāreṇa dravyeṇātmasāt kriyamāṇottarākārasyopāde-

<lb>yatvanirjñā31nād anyathā32tiprasaṅgāt33 | kathaṃ tattvāntarabhāvena bhinnalakṣaṇattvaṃ vyāptam iti cet ta34dabhāve 'nupapadyamā-

<lb>na35tvāt | kiṇvā36dimadirādipariṇāmayor atattvāntarabhāve 'pi bhinnalakṣaṇa37tvasya darśanāt tasya38 tenāvyāptir iti cen na,

<lb>ta39yor bhinnalakṣaṇatvāsiddheḥ, kiṇvāder api madajananaśaktisadbhāvān madirādipariṇāmavat | sarvathā madajananaśa-

<lb>ktivikalatve hi kiṇvāder madirādipariṇāmadaśāyām api tadvaikalyaprasaṅgaḥ | na40nv evaṃ bhūtāntas ta41ttvayor api bhinna-

<lb>lakṣaṇatvaṃ mā bhūt, kāyākārapariṇatabhūtaviśeṣāvasthātaḥ prāg api kṣityādibhūtānāṃ caitanyaśaktisadbhāvād a-

<lb>nyathā tadavasthāyām api caitanyodbhūtivirodhād iti na pratyavastheyaṃ, cetanasyānādyanantatvaprasiddher ātmavā-

<lb><notes>1 kriyāsyāstīti kriyāvān | sa cāsau ātmā ca kriyāvadātmā | 2 dravye | 3 jainaiḥ | 4 api tu na | 5 āva-

<lb>raṇakṣayopaśamādiviśeṣāt | 6 tasya jñānasya sahakāritvāt | 7 svapararūpayoḥ | 8 svapararūpaparicchedakatvābhāve | 9 cetanasya |

<lb>10 bhūtacaitanyayoḥ | 11 tattvāntaratvaṃ ca bhūtacaitanyayor asajātīyatvaṃ sādhayati | 12 asajātīyatvam api | 13 sādhayatīti

<lb>saṃbandhaḥ | 14 bhūtacaitanyayor upādānopādeyayor vā | 15 tat sajātīyatvaṃ prayojakaṃ yayor iti basaḥ | 16 upādānopādeyabhāvasya

<lb>vyāpyasya vyāpakaṃ yat sajātīyatvaṃ tato viruddhaṃ tattvāntaratvaṃ tena vyāptaṃ vibhinnalakṣaṇatvaṃ tasyopalabdhiḥ | 17 vibhinnalakṣaṇa-

<lb>tvād ity ayaṃ hetur vyāpakaviruddhavyāptopalabdhiḥ kathyate | tad evāgre darśayati | 18 vyāptā iti pāṭhāntaram | 19 pratiṣedhyasya cetana-

<lb>syābhāvasādhanāt | 20 nanv evaṃ tanvāder ghaṭādyākārasya copādānopādeyabhāvaḥ syāt, pārthivatvādiviśiṣṭasāmānyasadbhāvāviśeṣā-

<lb>d iti na śaṅkanīyaṃ, vyāpakasya sajātīyatvasyopādānopādeyākhyavyāpyābhīve 'pi vyavasthānāvirodhāt "vyāpakaṃ tad 'tanniṣṭhaṃ vyāpyaṃ

<lb>tanniṣṭham eva ca" ityādivacanād ity āśayagarbham āha nahīti | 'bhinnalakṣaṇatva' hetau | 21 sajātīyatvasya upādānopādeyabhāvavyāpaka-

<lb>tvānupagamāt | 22 mṛttvaghaṭatvaprakāreṇa | 23 dravyaparyāyayoḥ | 24 cārvākaḥ | 25 tarhi kutra sajātīyatvaṃ vartate ity āśaṅkya

<lb>antargūḍhasajātīyatvanimittakam upādānopādeyabhāvam āha ācāryaḥ | 26 jainaḥ | 27 parityāgo vyayaḥ pūrvākārapari–iti

<lb>pāṭhāntaram | 28 utpādarūpeṇa | 29 anvayaḥ anuvartanam | 30 pratyayo jñānam | 31 payaḥpāvakayor apy upādānopādeyabhāvo

<lb>m<? n>āsti tataḥ | 32 uktaprakārasyopādānopādeyatvapratītyabhāve | 33 (mecakādiṣu citrajñānābhāvaprasaṅgāt) | 34 tattvā-

<lb>ntarabhāvābhāve | 35 bhinnalakṣaṇatvasya | 36 cārvākaḥ | kiṇvādi, kāraṇarūpapiṣṭaguḍaghātakyādi | 37 madaśaktyajanakatvasya

<lb>madaśaktijanakatvasya ca | 38 (bhinnalakṣaṇatvasya tattvāntarabhāvena saha) | 39 kiṇvādimadirādipariṇāmayoḥ | 40

<lb>(kiṇvāder madajananaśaktisadbhāvaprakāreṇa) | 41 (antas tattvaṃ hi cit) |

<lb><pb n='066'>dinām iṣṭapratiṣṭhānāt | na caivaṃ caitanyaṃ bhūtavivarttaḥ, kṣityāditattvasyāpi tadvivarttatvaprasaṅgāt, anādyananta1-

<lb>tvāviśeṣāt | tato bhinnalakṣaṇatvaṃ tattvāntaratvena vyāptaṃ, bhūtacaitanyayos tattvāntaratvaṃ sādhayaty eva | iti

<lb>caitanya2pariṇāmopādāna evādya caitanyapariṇāmaḥ prāṇināmantyacaitanyopādeya3ś ca janmāntarādyacaitanyapariṇāmaḥ

<lb>siddhaḥ | pūrvabhavaparityāgena bhavāntaraparigraha eva ca saṃsāraḥ | iti prasiddhena4 pramāṇena saṃsāratattvaṃ na

<lb>bādhyate, nānumānena5, nāpyāgamena, tasya tatpratipādakatayā śruteḥ "saṃsāriṇas trasasthāvarāḥ" iti vacanāt |

<lb>tathā saṃsāropāya6tattvam api na prasiddhena bādhyata, pratyakṣasya tadabādhakatvāt | nirhetukaḥ saṃsāro 'nādya-

<lb>nantatvād ākāśavad ity anumānena tad bādhyate iti cen na, paryāyārthādeśāt saṃsārasyānādyanantatvāsiddheḥ, dṛṣṭā-

<lb>ntasyāpi sādhyasādhanavikal<? ly>a7tvād, dravyārthādeśāt tu tasya8 tathā9sādhane siddhasādhyatānuṣakteḥ | sukhaduḥkhā-

<lb>dibhā10vavivarttanalakṣaṇa11sya saṃsārasya dravyakṣetrakālabhāvabhava12viśeṣahetukatvapratīteś ca nāhetukasaṃsārasādhanānumāna-

<lb>m anavadyam | iti na kiñcid anumānaṃ saṃsāropāyatattvasya bādhakam | nāpy āgamaḥ, tasya tatsādhakatvāt "mithyā-

<lb>darśanāviratipramādakaṣāyayogā bandhahetavaḥ" iti vacanāt, bandhahetūnām eva saṃsārahetutvāt | tad evaṃ mokṣasaṃ-

<lb>sāratatkāraṇattvaṃ bhagavato 'bhimataṃ prasiddhena pramāṇena yuktiśāstrākhyenābādhyaṃ sidhyattadvāco yuktiśāstrā-

<lb>virodhitvaṃ sādhayati, ta13c ca nirdoṣa14tvam | iti tvam eva sa sarvajño vītarāgaś ca stotuṃ yukto nānya15 ity ucyate |

<lb><b>viprakarṣy api bhinnalakṣaṇasambandhitvādinā kasyacit pratyakṣaṃ sotra bhavā16n arhann eva</b> * | dṛśya17lakṣaṇā-

<lb>d bhinnalakṣaṇam adṛśyasvabhāvas tatsambandhitvena viprakarṣi paramāṇvādika18m | tathā varttamānāt kālād bhinnaḥ kālo-

<lb>tītonāgataś ca, tatsambandhitvena rāvaṇaśaṅkhā19di | tathā darśanayogyād deśādbhinnadeśo 'nupalabdhiyogyas tatsa-

<lb>mbandhitvena makārā20karādi | tadbhinnalakṣaṇasambandhitvādinā svabhāvakāladeśavipra21karṣy api kasyacit pratyakṣaṃ sādhi-

<lb>tam | so 'tra bhavān arhann eva, na punaḥ kapilādaya iti | etat kuto niścitam iti cet, <b>anyeṣāṃ nyāyāgama-

<lb>viruddhabhāṣitvāt</b> * | ye nyāyāgamaviruddhabhāṣiṇas te na nirdoṣā yathā durvaidyādayaḥ, tathā cānye kapi-

<lb>lādaya ity anumānān nyāyāgamāviruddhabhāṣiṇa eva bhagavato 'rhato nirdoṣatvam avasīyate | na cātra nyāyāgama-

<lb>viruddhabhāṣitvaṃ kapilādīnām asiddhaṃ, tadabhimatasya mokṣasaṃsāratatkāraṇatattvasya prasiddhena pramāṇena bādhanāt |

<lb>tatra kapilasya tāvat svarūpe caitanyamātre 'vasthānam ātmano mokṣa ity abhi22mataṃ tatpramāṇena bādhyate, caitanyavi-

<lb>śeṣenantajñānādau svarūpe 'vasthānasya mokṣatvasādhanā26t | na hy anantajñānādikam ātmano 'svarūpaṃ, sarvajñatvā-

<lb>divirodhāt | pradhānasya sarvajñatvādi svarūpaṃ, nātmana iti cen na, tasyācetanatvād ākāśavat | jñā24nāder apy a-

<lb>cetanatvād acetanapradhānasvabhāvatvaṃ yuktam eveti cet ku25tas tadacetanatvasiddhiḥ ? acetanā jñānādaya utpatti-

<lb>mattvād ghaṭādivad ityanumānād iti cen na, hetor a26nubhavena vyabhicārāt, tasya cetanatve 'py utpattimattvāt |

<lb>katham utpattimānam ubhava iti cet pa27rāpekṣatvād buddhyādivat | parāpekṣo 'sau28 buddhyadhyavasāyāpekṣatvāt "buddhya-

<lb>dhyavasitam a29rthaṃ puruṣaś ceta30yate" iti vacanāt | buddhyadhyavasitārthānapekṣatve 'nubhavasya sarvatra sarvadā sarvasya puṃso 'nu-

<lb><notes>1 ubhayatrāpi | 2 pūrvacaitanyam upādānam | 3 antyacaitanyasyopādeyo bhaviṣyajjanmādyacaitanyapariṇāmaḥ | 4 pratyakṣeṇa |

<lb>5 anupalabdher iti pūrvoktacārvākānumānena | 6 upāyaḥ, kāraṇam | 7 paryāyārthikanayāpekṣayā | 8 saṃsārasya | 9 nityatvena | 10

<lb>bhāvaḥ pariṇāmaḥ | 11 sukhaduḥkhādaya eva bhāvāḥ pariṇāmās teṣāṃ vivartanaṃ tad eva lakṣaṇaṃ yasya | 12 dravyakṣetrakālabhāvabhavabhedāt pañca-

<lb>dhā saṃsāraḥ | 13 yuktiśāstrāvirodhitvam | 14 sādhayatīty adhyārhāṃ<? -ṃ>ya padam | 15 buddhādiḥ | 16 bhagavān iti pāṭhāntaram |

<lb>17 ghaṭādeḥ | 18 ādiśabdena piśācādi | 19 śaṅkhaḥ, śaṅkhacakravartī | 20 viprakarṣi | 21 dūratām āpannam api | 22 prakṛti-

<lb>puruṣayor bhedavijñānāt prakṛtinivṛttau puruṣasya suṣuptapuruṣavadavyaktacaitanyopayogena svarūpamātrāvasthānalakṣaṇo mokṣa iti sāṃkhyā-

<lb>bhimatam | 23 jainaiḥ | 24 sāṃkhyaḥ | 25 siddhāntī pṛcchati | 26 puruṣasya pratibimbitārthadarśanam anubhavaḥ | 27 jainaḥ |

<lb>28 sākṣātkaraṇalakṣaṇo 'nubhavaḥ | 29 pratibimbitaṃ niścitaṃ vārtham | 30 jānāti |

<lb><pb n='067'>bhavaprasaṅgāt sarvasya sarvadarśitvāpattes ta1dupāyānuṣṭhānavaiyarthyam eva syāt | yadi punaranubhavasāmānyam ātmano

<lb>nityam anutpattimad eveti ma2taṃ tadā jñānādisāmānyam api nityatvād anutpattimad bhaved ity asiddho hetuḥ3 | jñānādi-

<lb>viśeṣāṇām utpattimattvān nāsiddha iti cet tarhy anubhavaviśeṣāṇām apy utpattimattvād anaikā4ntiko 'sau kathaṃ na syāt ?

<lb>nānubhavasya viśeṣāḥ santīti cāyuktaṃ, vastutvavirodhā5t | tathā hi | nānubhavo vastu, sakalaviśe-

<lb>ṣarahitatvāt svaraviṣāṇavat | nātma6nānekāntaḥ, tasyāpi sāmānyaviśeṣātmakatvād anyathā tadvadavastutvā-

<lb>patteḥ | kālātyayāpadiṣṭaś cāyaṃ hetuḥ7, jñānādīnāṃ svasaṃvedanapratyakṣatvāc cetanatvaprasiddher adhyakṣabādhitapakṣānantaraṃ

<lb>prayuktatvāt | atha8 ceta9nasaṃsargād acetanasyāpi jñānādeś cetanatvapratītiḥ pratyakṣato bhrāntaiva | tad u10ktaṃ

<lb>"tasmā11t ta12tsaṃsargād acetanaṃ cetanavad iha liṅga13m" iti | ta14d apy acarcitābhidhānaṃ, śarīrāder api cetanatvapratīti-

<lb>prasaṅgāc cetanasaṃsargāviśeṣā15t | śarīrādy asaṃbhavī buddhyāder ātmanā saṃsargaviśeṣo 'stīti cet sa ko 'nyonyatra

<lb>kathaṃcit tādātmyāt, ta16dadṛṣṭakṛtakatvādiviśeṣasya śarīrādāv api bhāvāt | tato nācetanā jñānādayaḥ,

<lb>svasaṃviditatvād anubhavavat | sva17saṃviditās te, parasaṃvedanānyathānupapatter iti pratipāditaprāyam | tathā cātma-

<lb>svabhā18vā jñānādayaḥ, cetanatvād anubhavavad eva | iti na caitanyamātre 'vasthānaṃ mokṣaḥ, anantajñānādicaitanya-

<lb>viśeṣe 'vasthānasya mokṣatvapratīteḥ |</p>

<lb><p>etena buddhyādiviśeṣaguṇocchedād ātmatvamātre 'vasthānaṃ muktir iti kaṇabhakṣākṣapādama19taṃ pramāṇena bādhitam u-

<lb>padarśitaṃ, puṃso 'nantajñānādisvarūpatvasādhanāt, svarūpopalabdher eva muktitvasiddheḥ | syān ma20taṃ "na

<lb>buddhyādayaḥ puṃsaḥ svarūpaṃ, tato bhinnatvād arthāntaravat | ta21to bhinnās te, tadviru22ddhadharmādhikaraṇatvād ghaṭādi-

<lb>vat | tadviruddhadharmādhikaraṇatvaṃ punas teṣām utpādavināśadharmakatvād ātmano 'nutpādāvināśadharmakatvāt prasiddham" iti

<lb>tad ayu23ktaṃ, viruddhadharmādhikaraṇatve 'pi sarvathā bhedāsiddher mecakajñānata24dākāravat | ekaṃ hi mecakajñānam anekaś ca

<lb>tadākāro nīlādipratibhāsaviśeṣa ity ekatvānekatvaviruddhadharmādhikaraṇatve 'pi mecakajñānata25tpratibhāsaviśeṣayor na

<lb>bhedo 'bhyupagamyate, meca26kajñānatvavirodhāt | yadi punar yugapad anekārthagrāhi mecakajñānam ekam eva, na tatrāne-

<lb>kapratibhāsaviśeṣasambhavo yato viruddhadharmādhika27raṇatvam abhede 'pi syād iti ma28taṃ tadāpi tat kim anekayā śaktyā-

<lb>nekam arthaṃ yugapad gṛhṇāti kiṃ vaikayā ? yady anekayā tadaikam anekaśaktyātmakam iti sa eva viruddhadharmādhyā29saḥ |

<lb>tato 'nekaśakter anekatvadharmādhārabhūtāyāḥ pṛthaktvāt tasya tv ekatvadharmādhāratvān naikatra viruddhadharmādhyāsa iti

<lb>cet katham anekā śaktis tasyeti vyapadiśyate ? tato bhedād a30rthāntaravat | sambandhā31d iti cet ta32rhi tadanekayā śaktyā

<lb><notes>1 tasya sarvadarśitvasyopāyānāṃ kāraṇānāṃ dhyānamaunādīnām anuṣṭhānasya vaiyarthyam | 2 sāṅkhyasya | 3 utpattimattvā-

<lb>d iti | 4 (anubhavasyotpattimattve 'pi cetanatvād anaikāntikatvaṃ hetoḥ, vipakṣe 'pi hetudarśanāt) | 5 nirviśeṣaṃ hi sāmānyaṃ

<lb>bhavet svaraviṣāṇavad iti vacanāt | 6 (ātmanaḥ sakalaviśeṣarahitatve 'pi vastutvād anekānta iti cen na) | 7 utpattima-

<lb>ttvād iti | 8 sāṅkhyaḥ | 9 ātmasaṃsargāt | 10 sāṅkhyagranthe | 11 ātmanaś cetanatvaṃ siddhaṃ yasmāt tasmāt | 12 ātma-

<lb>saṃsargāt | buddhisaṃsargād iti ṭippaṇāntaram | 13 liṅgyate jñāyate iti liṅgaṃ jñeyam ity arthaḥ | 14 syādvādī | 15 śarīre jñāne

<lb>vā | 16 tasyātmano 'dṛṣṭaṃ puṇyādi tena kṛtakatvādir viśeṣaḥ (ādiśabdād bhogyabhoktṛtvādiḥ) tasya śarīrādau sambandho nāstī-

<lb>ty ucyate sāṅkhyena cet tan na, tasyāpi śarīrādau bhāvāt | 17 sādhanasyāsvasaṃviditatvaṃ pariharati | 18 svasaṃviditatve 'pi

<lb>jñānādīnāṃ pradhānajatvam ity ukte saty āha | 19 vaiśeṣikanyaiyāyikamatam | 20 vaiśeṣikanaiyāyikayoḥ | 21 puṃsaḥ | 22 tataḥ

<lb>puṃsaḥ | 23 syādvādī | 24 mecakajñānatadākārayor iva | 25 te mecakavarṇāḥ | 26 anyathā | 27 ātmabuddhyādīnām | 28

<lb>tava yaugasya | 29 yady anekayā śaktyānekārthaṃ yugapad gṛhṇāti tadā ekam eva citrajñānam anekaśaktyātmakaṃ siddham iti sa eva

<lb>viruddhadharmādhyāsaḥ | 30 mecakajñānā(citrajñānāt)d ghaṭādyarthāntaravad anekaśakter bhede sati tasya citrajñānasyānekaśaktir iti

<lb>kathaṃ vyapadiśyate ? | 31 śaktyā hi mecakajñānasya samavāyasambandhāt tasyety ucyate iti cet | 32 jaina āha tarhīti |

<lb><pb n='068'>saṃbadhyamānam anekena rūpeṇa katham aneka1rūpaṃ na syāt ? tasyā2py anekarūpasya ta3to 'nyatvāt tad eka4m eveti cet kathaṃ

<lb>tat ta5syeti vyapadeṣṭavyam ? sambandhād iti cet sa eva doṣo 'nivṛttaś ca paryanuyogo 'navasthānāt | yadi

<lb>punar ekenaiva6 rūpeṇānekayā śaktyā saṃbadhyate tadānekaviśeṣa7ṇatvavirodhaḥ | pītagrahaṇaśaktyā hi yena svabhā-

<lb>vena saṃba8dhyate tenaiva nīlādigrahaṇaśaktyā cet pītagrāhitvaviśeṣaṇam eva mecakajñānaṃ syān na nīlādigrāhitva-

<lb>viśeṣaṇam iti pītajñānam eva syān na tu mecakajñānam | athaikayā śaktyānekam arthaṃ tadgṛhṇa9tīti dvitīyavi-

<lb>kalpaḥ samāśrīyate tadāpi sarvārthagraha10ṇaprasaṅgaḥ | pīta11grahaṇaśaktyā hy ekayā yathā nīlādigrahaṇaṃ tathātītā-

<lb>nāgatavarttamānāśeṣapadārthagrahaṇam api kena nivāryeta ? a12tha na pītagrahaṇaśaktyā nīlagrahaṇaśaktyā vā pīta-

<lb>nīlādyanekārthagrāhi mecakajñānam iṣya13te | kiṃ tarhi ? nīlapītādipratiniyatānekārthagrahaṇaśaktyaikayeti14 mataṃ

<lb>tadā15 na kā16ryabhedaḥ kāraṇaśaktibhedavya17vasthāhetuḥ syād ity ekahetukaṃ viśvasya vaiśvarūpyaṃ prasajyeta | tathā cāne-

<lb>kakāraṇaprativarṇanaṃ sarvakāryotpattau viru18dhyate | tadabhyupagacchatā mecakajñānam anekārthagrāhi nānāśaktyātmaka-

<lb>m urarīkarttavyam | tena19 ca viruddhadharmādhikaraṇenaikena pra20kṛtahetor anaikāntikatvān na21 jñānādīnām ātmano bhedaikā-

<lb>ntasiddhir yenātmānantajñānādirūpo na bhavet | nirākariṣyamāṇatvāc cā22grato guṇaguṇinor anyataikā23ntasya, na

<lb>jñānādayo guṇāḥ sarvathātmano bhinnāḥ śakyāḥ pratipādayituṃ yato 'śeṣaviśeṣaguṇanivṛttir muktir vyavatiṣṭheta |

<lb>nanu24 ca dharmādharmayos tāvan nivṛttir ātyantikī muktau pratipattavyā, anyathā ta25danupapatteḥ | tannivṛttau ca tatpha-

<lb>labuddhyā26dinivṛttir avaśyaṃbhāvinī nimittāpāye naimittikasyāpy anupapatteḥ | muktasyātmano 'ntaḥkaraṇasaṃyo-

<lb>gābhāve vā na ta27tkāryasya buddhyāder utpattiḥ | ity aśeṣaviśeṣaguṇanivṛttir muktau siddhyaty eveti kecit28 te 'py a-

<lb>dṛṣṭahetukānāṃ buddhyādīnām ātmāntaḥkaraṇasaṃyogajānāṃ ca muktau nivṛttiṃ bruvāṇā na nivā29ryante | karmakṣayahe-

<lb>tukayos tu praśamasukhānantajñānayor nivṛttim ācakṣāṇās te na svasthāḥ pramāṇavirodhā30t | tataḥ ka31thañcid buddhyā-

<lb>diviśeṣaguṇānāṃ nivṛttiḥ katha32ñcid anivṛttir muktau vyavatiṣṭhate | na caivaṃ siddhāntavirodhaḥ, "bandhahetvabhāvani-

<lb>rjarābhyāṃ kṛtsnakarmavipramokṣo mokṣaḥ" ity anuvartamā33ne "aupaśamikādibhavyatvānāṃ cā34nyatra35 kevalasamyaktvajñāna-

<lb>darśanasiddhatvebhyaḥ" iti sūtrasadbhāvāt | ta36traupaśamikakṣāyopaśamikaudayikapāriṇāmikabhāvānāṃ darśana36jñānaga-

<lb><notes>1 (mecakajñānam | 2 citrajñānasambandhino 'nekarūpasya | 3 citrajñānāt | 4 citrajñānam) | 5 anekarūpaṃ

<lb>citrajñānasyeti | 6 tadanekayā śaktyā sambadhyamānam anekena rūpeṇaikena rūpeṇa veti vikalpadvayaṃ kṛtvā āpṛcchya anekena

<lb>rūpeṇety atra tu dūṣaṇam uktam adhunā ekena rūpeṇānekayā śaktyā saṃbadhyam ity atra dvitīyapakṣe doṣam āha | 7 anekāḥ śaktya iti

<lb>viśeṣaṇatvavirodhaḥ | 7 mecakajñānam | 9 mecakajñānam | 10 mecakajñānaṃ nīlapītādy eva kevalaṃ na gṛhṇāti kintu sarvārthagrā-

<lb>hakaṃ syāt | 11 sarvārthagrahaṇaprasaṅgaṃ vivṛṇoti | 12 yaugaḥ | 13 yaugena | 14 evambhūtayā ekayā śaktyā nīlapītādyane-

<lb>kārthaprāhi mecakajñānam iṣyate iti matam | 15 jainaḥ prāhaḥ | 16 ghaṭapaṭādikāryabhedaḥ | 17 kāryabhedāt kāraṇaśaktibhedo

<lb>na syāt | 18 yāvanti kāryāṇi tāvanti kāraṇānīti yaugamataṃ virudhyate | 19 mecakajñānena | 20 viruddhadharmādhikaraṇa-

<lb>tvād ity asya | 21 mecakajñānasya tadākārādabhede 'pi viruddhadharmādhikaraṇatvasiddheḥ | 22 ekasyānekavṛttir netyādikārikāvyākhyā-

<lb>nāvasare caturthaparicchede | 23 bhedaikāntasya | 24 yaugaḥ | 25 tasyāḥ, mukteḥ | 26 dharmādharmakāraṇakaṃ buddhyādi | 27 antaḥ kara-

<lb>ṇasaṃyogakāryasya | 28 yaugāḥ | 29 asmābhir jainaiḥ | 30 muktātmā guṇavān ātmatvād amuktātmavad ity anumānena virodhāt |

<lb>31 adṛṣṭajānām (karmaprabhavānām) | 32 karmakṣayahetujānām | 33 asya prakaraṇe ity arthaḥ | 34 vipramokṣo mokṣa

<lb>ity arthaḥ | 35 vinā | 36 aupaśamikādiṣu | 37 (kramaśaḥ–aupaśamikaṃ samyagdarśanaṃ, kṣāyopaśamiko jñānopayogaḥ,

<lb>audayikī gatir bhavāntaragamanarūpā) ādipadaṃ pratyekam abhisaṃbadhyate | tena samyaktacāritre ityādisūtroktānāṃ sarveṣāṃ grahaṇam |

<lb>bhavyatvaṃ pariṇāmikam | anāvirbhūtaratnatrayāvirbhāvayogyatāphalakaṃ bhavyatvam | (ratnatrayāvirbhāve tadbhavyatvaṃ kṣīyate=vipacyate

<lb>ity arthaḥ, na tu naśyatīti, tasya śaktirūpatvenāvināśāt) |

<lb><pb n='069'>tyādīnāṃ bhavyatvasya ca vipramokṣo mokṣa ity abhisambandhān muktau viśeṣa1guṇanivṛttir iṣṭā, anyatra kevalajñāna-

<lb>darśanasiddhatvebhya iti vacanād anantajñānadarśanasiddhatvasamyaktvānām anivṛttiś ceti yuktaṃ tathā vacanam | ka2tha-

<lb>m evam anantasukhasadbhāvo muktau siddhyed iti cet si3ddhatvavacanāt | sakaladuḥkhanivṛttir ātyantikī hi bhagavataḥ

<lb>siddhatvam | saiva cānantapraśamasukham | iti sāṃsārikasukhanivṛttir api muktau na virudhyate |</p>

<lb><p>ana4ntasukham eva muktasya, na jñānādikam ity ānandaikasvabhāvābhivyaktir mokṣa ity aparaḥ so 'pi yuktyāgamābhyāṃ

<lb>bādhyate | tadanantaṃ sukhaṃ muktau puṃsaḥ saṃvedyasvabhā5vam asaṃvedyasvabhāvaṃ vā ? saṃvedyaṃ cet tatsaṃvedanasyānantasya

<lb>siddhiḥ6, anyathānantasya sukhasya sva7yaṃ saṃvedyatvavirodhāt | yadi punar asaṃvedyam eva tat tadā kathaṃ sukhaṃ nāma ?

<lb>sātasaṃvedanasya sukhatvapratīteḥ | syān mataṃ te8, abhyupagamyate evānantasukhasaṃvedanaṃ paramātmanaḥ | kevalaṃ

<lb>bāhyārthānāṃ jñānaṃ nopeya9te ta10syeti, tad apy evaṃ sampra11dhāryam–kiṃ bāhyārthābhāvād bāhyārthasaṃvedanābhāvo muktasyendri-

<lb>yāpāyād vā ? prathamapakṣe sukhasyāpi saṃvedanaṃ muktasya na syāt, tasyāpi bāhyārthavad abhāvāt | puruṣādvaitavāde

<lb>hi bāhyārthābhāvo yathābhyupagantavyastathā sukhābhāvo 'pi, anyathā dvaitaprasaṅgāt | atha dvaitavādāvala12mbināṃ

<lb>sato 'pi bāhyārthasyendriyāpāyād asaṃvedanaṃ muktasyeti mataṃ tad apy asaṃgataṃ, tata13 eva sukhasaṃvedanābhāvaprasaṅgāt |

<lb>athā14ntaḥkaraṇābhāve 'pi muktasyātīndriyasaṃvedanena sukhasaṃvedanam iṣyate tarhi bāhyārthasaṃvedanam astu tasyātī-

<lb>ndriyajñānenaiveti manyatāṃ, sarvathā viśeṣābhā15bhāvāt | ye 'pi16 nirāsravacitta17santānotpattir mokṣa ity ācakṣate

<lb>teṣām api mokṣatattvaṃ yuktyābhyu18pāyena ca bādhyate pradīpanirvāṇopama19śāntanirvāṇavat cittā20nāṃ tattvato 'nvitatva-

<lb>sā21dhanāt santānocchedānupapatteś ca22 niranvayakṣaṇakṣayaikāntābhyupāyena na mokṣābhyupagamabādhanasya vakṣyamāṇatvāt |</p>

<lb><p>ta23thā mokṣakāraṇatattvam api kapilādibhir bhāṣitaṃ nyāyāgamaviruddham | tadvijñānamā24traṃ na paraniḥśre-

<lb>yasakāraṇaṃ, prakarṣaparyantā25vasthāyām apy ātmani śarīreṇa sahāvasthānā26n mithyājñānavat | na tāvad ihāsiddho

<lb>hetuḥ, sarvajñānām api kapilādīnāṃ svayaṃ prakarṣaparyantāvasthāprāptasyāpi jñānasya śarīreṇa sahāvasthā-

<lb>nopagamāt27 | sākṣāt sakalārthajñānotpattyanantaraṃ śarīrābhāve kuto 'yam āptasyopadeśaḥ pravartate ? aśarīrasyāptasyo-

<lb>padeśakaraṇavirodhād ākāśavat | tasyā28nutpannanikhilārthajñānasyopadeśa iti cen na29, tasyāpramāṇatvaśaṅkā'ni-

<lb>vṛtter anyā'jñānapuruṣopadeśavat | yadi punaḥ śarīrāntarānutpattir ni<? ḥ>śreyasaṃ na gṛhītaśarīranivṛttiḥ | tasya30

<lb>sākṣātsakalatattvajñānaṃ kāraṇaṃ, na tu gṛhītaśarīranivṛ31tteḥ, phalopabhogāt tadupagamā32t | tataḥ pūrvopāttaśarīreṇa

<lb>sahāvatiṣṭhamānāt tattvajñānād āptasyopadeśo yukta iti ma33taṃ tadā hetuḥ siddho 'bhyupaga34tas tāvat | sa ca paraniḥ-

<lb><notes>1 viśeṣāḥ adṛṣṭajabuddhyādayaḥ | 2 yaugaḥ | 3 jainaḥ | 4 ataḥ paraṃ vedāntavādī prāha | 5 jñeyasvabhāvam | svasaṃvedyasvabhāvam iti

<lb>pāṭhāntaram | 6 (viṣayarūpasya sukhasyānantye viṣayiṇas tadvedanasyāpy ānantyam–anyathā tatsaṃvedanānupapatteḥ) | 7 ātma-

<lb>nā | 8 vedāntavādinaḥ | 9 abhyupagamyate | 10 paramātmanaḥ | 11 (jainaḥ) vicāryam (vakṣyamāṇaprakāreṇa) | 12

<lb>bhāṭṭānām | 13 indriyāpāyād eva | 14 paraḥ | 15 sukhasaṃvedanabāhyārthasaṃvedanayoḥ | 16 saugatāḥ | 17

<lb>vītarāgadveṣātmasantānotpattiḥ | 18 āgamena | 19 pradīpasya nirvāṇopamaṃ tac ca tacchāntanirvāṇaṃ ca | yathā pradīpanirvāṇaṃ

<lb>yuktyāgamena ca bādhyate | 20 jñānānāṃ sānvayatvena sādhanāt | 21 dvitīyaparicchede santānaḥ samudāyaś ceti kārikāyāṃ

<lb>vakṣyamāṇatvāt | 22 mānasānāṃ paramārthato 'nugatatvaṃ sādhyate mānasānāṃ santānocchedaś ca na saṃbhavatīti hetudvayāt | 23

<lb>yathā mokṣatattvam | 24 mātraśabdena darśanacāritrayor nirāśaḥ | 25 sakalārthasākṣātkāritāvasthāyām | 26 vijñānamā-

<lb>trasya pravartamānatvāt | 27 kāpilādibhiḥ | 28 sāṃkhyaḥ prāha | āptasya | 29 jaina āha |–anutpannanikhilārthajñānasya

<lb>puṃsa upadeśasyāsatyatvasaṃbhavāt | 30 śarīrāntarānutpattilakṣaṇasya niḥśreyasasya | 31 (gṛhītaśarīranivṛttau na sakalatattva-

<lb>jñānaṃ kāraṇaṃ, gṛhītaśarīranivṛttau phalopabhogasya kāraṇatvāt) | 32 (gṛhītaśarīranivṛttiḥ phalopagamād eva bhavatīty upaga-

<lb>māt sāṃkhyaiḥ | 33 sāṃkhyasya | 34 asmābhiḥ syādvādibhir aṅgīkṛtaḥ prakarṣaparyantāvasthāyām apy ātmani jñānasya śarīreṇa

<lb>sahāvasthānād ity ayaṃ hetuḥ |

<lb><pb n='070'>śreyasā'kāraṇatvaṃ tattvajñānasya sādhayaty eva, bhāviśarīrasyevopāttaśarīrasyāpi nivṛtteḥ paraniḥśreyasatvāt,

<lb>ta1sya ca ta2dbhāve 'py abhāvāt | pha3lopabhogakṛtopāttakarmakṣayāpekṣaṃ tattvajñānaṃ paraniḥśreyasakāraṇam ity apy anāloci4tā-

<lb>bhidhānaṃ, phalopabhogasyaipakramikānaupakramikavikalpānatikramāt | tasyaupa5kramikatve kṣutas tadupakramo 'nya6tra

<lb>tapo'tiśa7yāt | iti tattvajñānatapo'tiśayahetukaṃ paraniḥśreyasam āyāta8m | sa9mādhiviśeṣād upāttāśeṣakarmaphalopa-

<lb>bhogopagamād adoṣa iti cet kaḥ10 punar asau samādhiviśeṣaḥ ? sthirībhūtaṃ jñānam eva sa iti cet tadutpattau paraniḥ-

<lb>śreyasasya bhāve sa evāptasyopadeśābhāvaḥ | sa11kalatattvajñānasyāsthairyāva12sthāyām asamādhirūpasyopajanane yukto 'yaṃ

<lb>yoginas tattvopadeśa iti cen na13, sakalatattvajñānasyāsthairyavirodhā14t tasya kadācic calanānupapatteḥ, a15kramatvā-

<lb>d viṣa16yāntarasaṃcaraṇābhāvāt, anyathā17 sakalatattvajñānatvāsaṃbhavād asmadādijñānavat | a18tha tattvopadeśada-

<lb>śāyāṃ yogino 'pi jñānaṃ vineyajanapratibodhāya vyāpriyamāṇam asthiram asamādhirūpaṃ paścān nivṛttasakalavyāpāraṃ sthiraṃ

<lb>samādhivyapadeśam āskandatīty ucyate ta19rhi samādhiś cāritram iti nāmamātraṃ bhidyate, nā20rthaḥ, tattvajñānād aśeṣājñā-

<lb>nanivṛttiphalād anyasya21 paramopekṣālakṣaṇasvabhāvasya samucchi22nnakriyā'pratipātiparamaśukladhyānasya tapo'tiśayasya

<lb>samādhivyapadeśakaraṇāt | tathā cāritrasahitaṃ tattvajñānam antarbhūtatattvārthaśraddhānaṃ paraniḥśreyasam anicchatā-

<lb>m api kapilādīnām agre23 vyavasthitam | tato nyāyaviruddhaṃ sarvathaikāntavādināṃ jñānam eva mokṣakāraṇatattvam |

<lb>svāgamaviruddhaṃ ca, sarveṣām āgame pravrajyādyanuṣṭhānasya24 sakaladoṣoparamasya25 ca bāhyasyābhyantarasya ca cāritrasya

<lb>mokṣakāraṇatvaśravaṇāt |</p>

<lb><p>tathā saṃsāratattvaṃ cānyeṣāṃ nyāyāgamaviruddham | tathā hi | nāsti nityatvādyekānte kasyacit saṃsāraḥ,

<lb>vikriyānupala26bdheḥ | iti nyāyavirodhaḥ | samarthayiṣya27te tadāgamavirodhaś ca, sva28yaṃ puruṣasya saṃsārābhāvavaca-

<lb>nād, gu29ṇānāṃ saṃsāropapatteḥ 30pareṣāṃ saṃvṛ31ttyā saṃsāravyavasthiteḥ |</p>

<lb><p>tathā saṃsārakāraṇatattvaṃ cānyeṣāṃ nyāyāgamaviruddham | ta32d dhi mithyājñānamātraṃ tair urarīkṛtam | na ca

<lb>tatkāraṇaḥ saṃsāraḥ, tanni33vṛttāv api saṃsārānivṛtteḥ | yan nivṛttāv api yan na nivarttate na tat tanmātrakāraṇam | yathā

<lb>takṣādinivṛttāv apy anivartamānaṃ devagṛhādi na tanmātrakāraṇam | mithyājñānanivṛttāv apy anivarttamānaś ca saṃsāraḥ |

<lb>tasmān na mithyājñānamātrakāraṇaka iti | atra na hetur a34siddhaḥ, samyagjñānotpattau mithyājñānanivṛttāv api

<lb>doṣā35nivṛttau saṃsārānivṛtteḥ sva36yam abhidhānāt | doṣāṇāṃ saṃsārakāraṇatvāvedakāgamasvīkaraṇāc ca tanmātraṃ

<lb>saṃsārakāraṇatatvaṃ nyāyāgamaviruddhaṃ siddham | tad evam anyeṣāṃ nyāyāgamaviruddhabhāṣitvād arhann eva yuktiśāstrā-

<lb>virodhivāk sarvajño vītarāgaś ca niścīyate | tataḥ sa eva sakalaśā37strādau prekṣāvatāṃ saṃstutyaḥ |</p>

<lb><notes>1 paraniḥśreyasatvasya | 2 tattvajñānabhāve 'pi | 3 (sāṃkhyaḥ) phalānāṃ śubhāśubhānām upabhogo 'nubhavanaṃ tena kṛto

<lb>yo 'sāv upāttakarmaṇāṃ kṣayas tasya apekṣā yasya tattathoktam | 4 jainaḥ prāha | 5 phalopabhogasya | 6 vinā | 7 (tapo'tiśa-

<lb>yasyākāmanirjarākāraṇatvam uktam) | 8 na tu tattvajñānamātrahetukam | 9 tattvajñānatapo'tiśayahetukatvābhāve 'pi mokṣasya sthirī-

<lb>bhūtatattvajñānam eva hetur ity adoṣa iti sāṃkhyaḥ | 10 syādvādī | 11 sāṃkhyaḥ | 12 calāvasthāyām | 13 jainaḥ | 14

<lb>asthairyavirodhaṃ darśayati | 15 calanānupapattiḥ kutaḥ ? | 16 akramaḥ kutaḥ ? | 17 viṣayāntarasañcaraṇe sati | 18 sāṃkhyaḥ |

<lb>19 jainaḥ | 20 artho 'bhiprāyas tu na bhidyate | 21 bhinnasya | 22 naṣṭavyāpārā'vināśīti svarūpaṃ tatśukladhyānasya | 23

<lb>kapilādīnāṃ sammukham | 24 bāhyacāritrarūpasya | 25 ābhyantaracāritrarūpasya | 26 (yeṣāṃ mate nitya evātmā teṣāṃ mate

<lb>ātmano bhavāntarāvāptirūpaḥ saṃsāro na saṃbhavati ātmano nityatvena vikārānupapatteḥ) | 27 (agre 'smābhiḥ) | 28

<lb>na prakṛtir na vikṛtiḥ puruṣaḥ, ekam evādvitīyaṃ brahmetyādi ca vadadbhiḥ | 29 sattvarajastamasām | prakṛtivikṛtyahaṅkārādīnām |

<lb>30 sāṃkhyānām | saugatānām iti ṭippaṇāntaram | 31 kalpanayā | 32 saṃsārakāraṇatattvam | 33 mithyājñānanivṛttau |

<lb>34 tannivṛttāv api saṃsārānivṛtter iti | 35 doṣāḥ rāgadveṣāḥ | 36 sāṃkhyaiḥ | 37 sakalaṃ tattvārthādi |

<lb><pb n='071'><p>ye1 tv āhuḥ–'sato 'pi yathārthadarśino vītarāgasyeda2ntayā niścetum aśaktes tatkāryasya vyāpārādes tadvyabhi-

<lb>cārād a3vītarāge 'pi darśanāt' sarāgāṇām api vītarāgavac ceṣṭamānānām anivāraṇān na kasyacit 'sa tvam evāpta

<lb>iti nirṇayaḥ saṃbhavati' iti teṣām api, <b>vicitrābhisaṃbandha4tayā5 vyāpāravyāhārādisāṅkaryeṇa kva6cid apy a-

<lb>tiśayāni7rṇaye kaimarthakyā8d viśeṣeṣṭiḥ, jñānavato 'pi visaṃvādāt, kva punar āśvā9saṃ labhemahi ? *</b> na hi

<lb>jñānavato vītarāgāt puruṣād visaṃvādaḥ kvacit saṃ10bhavati su11gatādāv apy anāśvāsaprasaṅgāt ta12sya kapilādibhyo

<lb>viśeṣeṣṭer ānarthakyaprasaṅgāt | na ca vyāpāravyāhārākāraviśeṣāṇāṃ ta13tra sā14ṅkaryaṃ sidhyati, vicitrābhisa-

<lb>ndhitānupapatteḥ, ta15syāḥ, pṛthagjane rāgādimatyajñe prasiddheḥ prakṣīṇadoṣe bhagavati nivṛ16tteḥ, asya yathārthapratipā-

<lb>danābhiprāyatāniścayāt | kutaś cā17yaṃ sarvasya18 vicitrābhiprāyatām adṛśyāṃ vyāpārādisāṅkaryahetuṃ niścinuyāt ? |

<lb>śarīritvā19der hetoḥ svātmanīveti cet | ta20ta eva sugatasyāsarvajñatvaniścayo 'stu | tatrāsya21 he22toḥ sandigdhavipa-

<lb>kṣavyāvṛttika23tvān na tanniścayaḥ | śarīrī ca syāt sarvajñaś ca, virodhābhāvāt, vijñā24naprakarṣe śarīrādyapakarṣādarśanā-

<lb>d iti cet ta25ta eva sarvajñasya vicitrābhiprāyatāniścayo 'pi mā bhūt, tatrāpi proktahetoḥ sandigdhavipakṣavyāvṛ-

<lb>ttikatvāviśeṣāt | 26 so 'yaṃ vicitravyāpārādikāryadarśanāt sarvasya vicitrābhisandhitāṃ niścinoti, na punaḥ

<lb>kasyacid vacanādikāryātiśayaniścayāt sarvajñatvādyatiśayam iti katham anunmattaḥ27 ? kaimarthakyā28c cāsya29 santānā-

<lb>ntarasvasantānakṣaṇakṣayasvargaprāpaṇaśaktyā30der viśeṣasyeṣṭiḥ ? viprakṛṣṭasvabhāvatvāviśeṣāt, vedyaveda31kākārarahi-

<lb>tasya vedanādvaitasya vā viśeṣa32sya pramāṇabhūtasya33 jagaddhitaiṣiṇaḥ śāstus tāyina<? ā ? aḥ> śobhanaṃ gatasya sampūrṇaṃ vā

<lb>gatasya punaranāvṛttyā suṣṭu vā gatasya viśeṣa34syeṣṭiḥ ? sarvatrā35nāśvāsāviśeṣāt | <b>na36 caivaṃ vā37dinaḥ kiñci-

<lb>d anumānaṃ nāma, nirabhisa38sandhīnām api bahulaṃ kāryasvabhāvāniyamopalambhāt, sati kāṣṭhādisāmagrī-

<lb>viśeṣe kva39cid upalabdhasya40 tadabhāve prāyasonupalabdhasya ma41ṇyādikāraṇakalāpe 'pi saṃbhavāt | yaj jā-

<lb>tīyo yataḥ saṃprekṣitas taj jātīyāt tādṛg iti durlabhaniyamatāyāṃ dhūmadhūmaketvādīnām api vyāpyavyā-

<lb><notes>1 saugatāḥ | 2 ayam eveti prakāreṇa | 3 avītarāge 'pi darśanād eva vyabhicāraḥ | 4 vicitrābhisandhitayā iti

<lb>pāṭhāntaram | 5 abhiprāyatayā | hetur ayaṃ, tṛtīyāntasyāpi hetutvāt | 6 kapilādāv iva sugate 'pi | 7 sarāgāṇāṃ

<lb>vītarāgavacceṣṭamānānāṃ māyāvinām api nānāpariṇāmatvena gamanavacanādisaṅkaratvena kvacid api puruṣe māhātmyāniścaye sati

<lb>viśeṣābhimata(sugata)syānarthakyaṃ ghaṭate | evaṃ sati jñānino 'pi asatyatvaṃ ghaṭate | 8 sugatasya | 9 viśvāsam | 10

<lb>viṣaye | 11 anyathā (jñānavato 'pi visaṃvādaḥ saṃbhavati cet) | 12 sugatasya | 13 jñānavati | 14 sarāgo vītarāgava-

<lb>d vītarāgaś ca sarāgavac ceṣṭate iti sāṅkaryam | 15 (vicitrābhisandhitāyāḥ) | 16 (vicitrābhisandhitāyāḥ) | 17 saugataḥ |

<lb>18 sarvajñasyāsarvajñasya vā | 19 saugataḥ prāha |–sarvajñe vītarāge vicitrābhiprāyo 'sti, śarīritvād asmadādivat | 20

<lb>syādvādī | 21 sugate | 22 śarīritvāder ity asya | 23 śarīrī cāstu sarvajñaś ceti sandigdhā vipakṣād vyāvṛttir yasya hetoḥ saḥ |

<lb>tattvāt | 24 virodhābhāve hetum āha | 25 jainaḥ | 26 saugataḥ | 27 buddhimān | 28 kiṃ liṅgam āśrityety arthaḥ | 29 sauga-

<lb>tasya | 30 santānāntaro devadattayajñadattasantānaḥ | svasya ātmanaḥ santānaś ca | tayoḥ kṣaṇakṣayiṇī yā śaktiḥ svargaprāpaṇasya ca

<lb>yā śaktis tadāder viśeṣasyeṣṭir niścitir nirarthikā bhavati | kutaḥ ? dūratarasvabhāvatvāt, ubhayatra sarvajñatvādyatiśaye uktaviśeṣa-

<lb>syeṣṭau ca viśeṣābhāvāt | 31 jñānādvaitavādinaṃ prati jainasyoktiḥ | 32 kaimarthakyādiṣṭir iti pūrveṇānvayaḥ | 33 <u>pramāṇa-

<lb>bhūtāya jagaddhitaiṣiṇe praṇamya śāste sugatāya tāyine | (ity uktaṃ bauddhaiḥ)</u> | 34 sugatakapilārhatāṃ madhye | 35 sarvajñatvā-

<lb>dyatiśaye saṃvedanād vaitaguṇe sugataguṇe cānirṇayatayā viśeṣābhāvāt | 36 anumānāt tadviśeṣeṣṭiḥ syād ity ukte āha–na caiva-

<lb>m iti | 37 evaṃ vādinaḥ saugatasya kiścid anumānaṃ na sambhavati, nirabhiprāyāṇām anumānānumeyānāṃ bāhulyena kāryasvabhā-

<lb>varūpayor hetvor aniścayadarśanāt | 38 abhiprāyarahitānām acetanādīnām agnyādīnām ity arthaḥ | 39 kāraṇabhūte | 40 agneḥ |

<lb>41 maṇiḥ sūryakāntaḥ |

<lb><pb n='072'>pakabhāvaḥ katham iva nirṇīyeta ? vṛkṣaḥ, śiṃśapātvā1d iti latācūtā2der api3 kvacid eva darśanāt

<lb>prekṣāvatāṃ kim iva niḥśaṅkaṃ cetaḥ syāt ? tad etadadṛṣṭasaṃśayaikāntavādināṃ vidagdhamarkaṭānāmiva svalā-

<lb>ṅgūlabhakṣaṇam *</b> | nanu4 ca 'kāṣṭhādisāmagrījanyo 'gniryādṛśo dṛṣṭo na tādṛśo maṇyādisāmagrīprabhava iti

<lb>yaj jātīyo yato dṛṣṭaḥ sa tādṛśād eva na punar anyādṛśād api, yato dhūmapāvakayor vyāpyavyāpakabhāvo na nirṇī-

<lb>yate, tathā5 yādṛśaṃ cūtatvaṃ vṛkṣatvena vyāptaṃ tādṛśaṃ na latātvena, yataḥ śiṃśapātvavṛkṣatvayor api vyāpyavyāpaka-

<lb>bhāvaniyamo durlabhaḥ syā6t' iti kaścit so7'pi pra8tīter apalāpakaḥ, kāryasya9 tādṛśa10tayā pratīyamānasyāpi

<lb>kāraṇa11viśeṣātivṛttidarśanā12t | <b>ya13tnataḥ parīkṣitaṃ kāryaṃ kāraṇaṃ nātivartate iti cet14 stutaṃ *</b> pra15stu-

<lb>taṃ, vyā16pārādiviśeṣasyāpi kiñcij jñarāgādimadasaṃbhavino yatnanaḥ parīkṣitasya bhagavati jñānādyatiśayāna-

<lb>tivṛttisiddheḥ17 | etena yatnataḥ parīkṣitaṃ vyāpyaṃ vyāpakaṃ nātivartate iti bru18vatāpi stutaṃ prastutam ity uktaṃ

<lb>veditavyaṃ, puruṣaviśeṣatvādeḥ svabhāvasya vyāpyasya sarvajñatvavyāpakasvabhāvānatikramasiddhes tadva19daviśeṣāt |

<lb><b>tato 'yaṃ20 pratipattur aparādho nānumānasyety anukūlam āca21rati *</b> | mandataradhiyāṃ dhūmādikam api parīkṣitum a-

<lb>kṣamāṇāṃ ta22to dhūmadhvajādibuddher api vyabhicāradarśanāt | prajñātiśayavatāṃ tu sarvatra parīkṣākṣamāṇāṃ yathā

<lb>dhūmādi pāvakādikaṃ na vyabhicarati tathā vyāpāravyāhārākāraviśeṣaḥ kvacid vijñānādyatiśayam apīty anukūlā-

<lb>caraṇam | evaṃ yuktiśāstrāvirodhivāktvaṃ, bhagavator 'hata eva sarvajñatvaṃ sādhayatīty abhidhāya <b>ta23d evaṃ tat24

<lb>suniścitāsambhavadbādhakapramāṇatvam arhaty eva sakalajñatvaṃ sādhayati nānyatrety <u>avirodha</u> i25tyādinā spa-

<lb>ṣṭayata *</b>, svā26mīti śeṣaḥ, yad yasmād avirodhaḥ, suniścitāsaṃbhavadbādhakapramāṇatvaṃ tvayy eva tasmāc ca tmav eva

<lb>sa ity abhidhānasaṃbandhāt | sa evāvirodhaḥ kutaḥ siddha ity ārekāyāṃ <u>yad iṣṭaṃ te prasiddhena na bādhyate ity abhi</u>-

<lb>dhānāt | ta27treṣṭaṃ ma28taṃ śāsana29m upacaryate, nirākṛtavāco 'pi kva30cid avipratiṣedhāt * | na punar i-

<lb>cchāviṣayīkṛtam iṣṭaṃ, prakṣīṇamohe bhagavati mohaparyāyātmikāyās tadicchā31yāḥ saṃbhavābhāvāt | tathā hi |

<lb>necchā sarvavidaḥ śāsanaprakāśananimittaṃ, praṇaṣṭamohatvāt | yasyecchā śāsanaprakāśananimittaṃ, na sa

<lb>praṇaṣṭamoho yathā kiñcijjñaḥ | praṇaṣṭamohaś ca sarvavitpramāṇataḥ32 sādhitas tasmān na tasyecchā śāsanaprakā-

<lb>śananimittam | iti kevalavyatirekī hetur nirākṛta33vācaṃ sādhayati, avyabhicārāt | | na34 sarvavidicchā-

<lb>m antareṇa vakti, vaktṛtvādasmadādivad ity anena nirākṛtavāco vipratiṣedha iti cen nā35yaṃ niyamo 'sti | ta36dabhyu-

<lb>pagame ko doṣa iti cet, <b>niyamābhyupagame suṣuptyādāv api nirabhiprāyavṛttir na syāt *</b> |

<lb><notes>1 ity anumānaṃ ca na bhaved yataḥ | 2 na kevalaṃ vṛkṣacūtādeḥ | 3 vṛkṣo bhavitum arhati, āmratvāt tathā latārūpacūtatvāt (ubha-

<lb>yathāpi vaktuṃ śakyate) | 4 paraḥ | 5 svabhāvahetuṃ maṇḍayati saugataḥ | 6 api tu na syād eva | 7 saugataḥ | 8 pratyakṣasya |

<lb>9 vanheḥ | 10 kāṣṭhādisāmagrījanyatayā | 11 kāraṇaviśeṣaḥ kāṣṭhādis tasyātivṛttir ullaṅghanaṃ tasyā darśanāt | 12 maṇyā-

<lb>der vahnidarśanāt | 13 saugataḥ | 14 jainaḥ prāha–tvayā saugatena asmākam iṣṭaṃ kathitam (samarthitam) |

<lb>15 prakṛtam | 16 (vyāhārādīti pāṭhāntaram) | 17 anullaṅghanāt | 18 saugatena | 19 yathā yatnataḥ parīkṣitaṃ

<lb>kāryaṃ kāraṇaṃ nātivartate tathā puruṣaviśeṣatvādisvabhāvo vyāpyaḥ sarvajñatvādirūvyāpakasvabhāvaṃ nātivartate, ubhayatra vyāpya-

<lb>vyāpakabhāvayor viśeṣābhāvāt | 20 sādhyavyabhicāralakṣaṇaḥ | 21 bauddhaḥ | 22 dhūmādikāt | 23 yuktiśāstrāvirodhivā-

<lb>ktvādyanekaprakāreṇa | 24 pūrvoktam | 25 sa tvam eveti kārikoktena | 26 samantabhadrācāryaḥ | 27 bhagavati | 28 bhaga-

<lb>vānāgamaṃ kathayati parantu icchām antareṇa kathayati | iṣṭam icchāviṣayīkṛtam iti bhagavaty upacaryate | atrāha naiyāyikaḥ |–bho

<lb>syādvādin icchāṃ vinā vacanapravṛttir na bhavet | tadupari jainaḥ prāha |–bho naiyāyika nirākṛtavāco 'pi (nirabhiprāyāyāḥ

<lb>vāco 'pi) kvacid avipratiṣedhāt (icchāṃ vināpi vacanasyotpatter vakṣyamāṇatvāt) | 29 āgamaḥ | 30 suṣuptapuruṣādau | 31

<lb>śāsanaprakāśanecchāyāḥ | 32 doṣāvaraṇayor hānir ityādinā | 33 (nirabhiprāyavacanam) | 34 naiyāyikaḥ prāha | 35

<lb>jaina āha | 36 para āha | vāca icchāpūrvakatvābhyupagame |

<lb><pb n='073'>na hi suṣuptau gotra1skhalanādau vāgvyāhārādihetur icchāsti | <b>pratisaṃvidi2tākārecchā tadā saṃbhavantī

<lb>punaḥ smaryeta vāñchāntaravat *</b> | na hy apratisaṃviditākārecchā saṃbhavati yā paścān na sma3ryate | | pū4rvakā-

<lb>labhā5vinīcchā tadā vāgādipravṛttihetur apratisaṃviditākārā'numeyā sambhavaty eveti cet | kiṃ punas tadanumā-

<lb>nam ? vivā6dādhyāsitā vāgādipravṛttir icchāpūrvikā, vāgādipravṛttittvāt prasiddhecchāpūrvakavāgādipravṛtti-

<lb>vad iti cen na, hetor aprayojakatvāt | yathā7bhūtasya hi jāgrato 'nanyamanaso vā vāgādipravṛttir icchāpūrvikā

<lb>pratipannā deśāntare kālāntare ca tathābhūtasyaiva tatpravṛttir icchāpūrvikā sādhayituṃ śakyā na punar anyādṛśo

<lb>'tiprasa8ṅgāt | na ca suṣuptasyānyamanaskasya vā tatpravṛttir icchāpūrvakatvena vyāptāvagatā, tadavagater asaṃ-

<lb>bhavāt | sā9 hi svasantā10ne tāvan na saṃbhavati, suṣuptyādivirodhāt | su11ṣupto 'nyamanaskaś ca 'pravṛttim icchāpūrvi-

<lb>kām avagacchati ceti vyāhatam etat | | paścād utthito 'vagacchatīti ced idam api tā12dṛg eva | svayam a13suṣupto 'nanyama-

<lb>nāś ca suṣuptānyamanaskapravṛttim icchāpūrvakatvena vyāptām avagacchīti bruvā14ṇaḥ katham apratihatavacanapathaḥ svasthai-

<lb>r ā15sthīyate ? | | tadānumānāt tadavagater adoṣa iti cen na, anavasthāprasaṅgāt, ta16danumānasyāpi vyāptipratipratti-

<lb>purassaratvāt tadvyāpter apy anumānāntarāpekṣatvāt, sudūram api gatvā pratyakṣatas tadvyāptipratipatter aghaṭanāt | e17tena

<lb>santānāntare ta18dvyāpter avagatir apāstā, anumānāt tadavagatāv anavasthānāviśeṣāt, pratyakṣatas tadavagater asaṃbhavāc ca |

<lb>iti nānumeyā suṣuptyādāv icchāsti, tatkālā pūrvakālā vā, tadanumānasyānudayāt | ta19thā ca sarvajñapravṛtte-

<lb>r icchāpūrvakatve sādhye vaktṛtvāder hetoḥ20 suṣuptyādinā vyabhicārāt ta21daniyama eva | | <b>tataś caita22nyakaraṇa23pāṭava-

<lb>yor eva sādhakata24matvam *</b> | | na25nu ca saty api caitanye karaṇapāṭave ca vacanapravṛtter adarśanād vivakṣāpi tatsaha-

<lb>kārikāraṇam apekṣyate eveti cet, sahakārikāraṇāntaraṃ na vai niyata26m apekṣaṇīyaṃ, <b>naktañcarādeḥ saṃskṛ27taca-

<lb>kṣuṣo vā'napekṣitālokasannidheḥ rūpopalambhāt | na caive28 saṃvitkaraṇapāṭavayor apy abhāve vivakṣā-

<lb>mātrāt kasyacid vacanapravṛttiḥ prasajyate, saṃvitkaraṇavaikalye yathāvivakṣaṃ vāgvṛtter abhāvāt *</b> | na hi

<lb>śabdato 'rthataś ca śāstraparijñānābhāve tadvyākhyānavivakṣāyāṃ satyām api tadvacanapravṛttir dṛśyate, karaṇapāṭavasya

<lb>cābhāve spaṣṭaśabdoccā29raṇaṃ, bālamūkāder api tatprasaṅgāt | tataś caitanyaṃ karaṇapāṭavaṃ ca vāco hetur eva niya-

<lb>mato, na vivakṣā, vivakṣām antareṇāpi suṣuptyādau taddarśanāt | | <b>na ca doṣa30jātis taddhetur yatas tāṃ vāṇī

<lb>nāti31varteta, ta32tprakarṣāpakarṣānuvidhānābhāvād buddhyādiva33t *</b> | na hi yathā buddheḥ śa34kteś ca prakarṣe vāṇyāḥ

<lb>prakarṣo 'pakarṣe vā'pakarṣaḥ pratīyate, tathā doṣajāter api, tatpra35karṣe vācopakarṣāt ta36dapakarṣe eva ta37tprakarṣāt,

<lb>ya38to vaktur doṣajātir anumīyeta | saty api ca rāgādidoṣe kasyacit dbuddher yathārthavyavasāyitvā31diguṇasya sadbhāvāt,

<lb><notes>1 gotraṃ nāma | 2 prativacananiyatatvena (jāgraddaśāyāṃ) saṃvidita ākāro yasyāḥ sā | 3 kintu samyagjñānākārā evecchā

<lb>saṃbhavatīti nānyā | 4 paraḥ | 5 pūrvakālo jāgradavasthā | 6 (paraḥ prāha) svapnasamayikī | 7 (jaino'prayojakatvaṃ darśayati) |

<lb>8 gopālaghaṭikādidhūmasyāpy agnigamakatvaṃ syād ity atiprasaṅgaḥ | viṣāṇinī vāg, gośabdavācyatvād ity atiprasaṅge ṭippaṇāntaram idam |

<lb>9 (icchāpūrvakatvena saha vyāptatvāvagatiḥ) | 10 suṣuptasantāne | 11 virodham evāha | 12 vyāhatam eva | 13 (vyāhatiṃ

<lb>darśayati) | 14 naiyāyikaḥ | 15 ādrīyate | 16 anavasthāṃ darśayati | 17 svasantāne vyāptyabhāvasamarthanena |

<lb>18 sādhyasādhanavyāpteḥ | 19 icchāyā ananumeyatvaprakāreṇa | 20 naiyāyikoktasya | 21 vaktṛtvecchāpūrvakatvayoḥ (svabhā

<lb>vakāryasvarūpānyataraniyamābhāvaḥ) | 22 caitanyaṃ jñānam | 23 karaṇaṃ tālvādiprayatna indriyāṇi vā | 24 vākyapravṛttiṃ

<lb>prati sādhakatamatvaṃ, suṣuptyādāv icchāpūrvakatvābhāve 'pi vaktṛtvadarśanāt | 25 paraḥ | 26 niyamena | 27 añjanādinā |

<lb>28 vivakṣābhāve 'pi vaktṛtvasadbhāvaprakāreṇa | 29 (na hīti pūrveṇānvayaḥ) | 30 dveṣādisamūhaḥ | 31 kintu atikrametaiva |

<lb>32 tasyā doṣajāteḥ | 33 (vyatirekī dṛṣṭāntaḥ) | 34 karaṇapāṭavasya | 35 (tathā doṣajāter api prakarṣāpakarṣayor vākya-

<lb>prakarṣāpakarṣau na hīty atra hetum āha |) 36 tasyā doṣajāteḥ | 37 tasyā vācaḥ | 38 kutaḥ ? api tu na kuto 'pi |

<lb>39 ādiśabdena samāropavyavacchedādigrahaṇam |

<lb><pb n='074'>satyavākpravṛtter upalambhāt, 'kasyacit tu vītarāgadveṣasyāpi buddher ayathārthādhyavasāyitvādidoṣasya bhāve vitathava-

<lb>canasya darśanād vijñānaguṇadoṣābhyām eva vāgvṛtter guṇadoṣavattā vyavatiṣṭhate, na punar vivakṣāto doṣajāter vā |

<lb>tad uktaṃ "<u>vijñānaguṇadoṣābhyāṃ vāgvṛtter guṇadoṣatā | vāñcha1nto vā na vaktāraḥ śāstrāṇāṃ mandabuddhayaḥ</u>"

<lb>iti | tataḥ sādhūpā2deśi 'ta3treṣṭaṃ mataṃ śāsanam upacaryate' iti |</p>

<lb><p><u>tatprasiddhena na bādhyate</u> | <b>pramāṇataḥ siddhaṃ prasiddham | tad eva kasyacid bādhanaṃ yuktam | viśeṣaṇa-

<lb>m eta4tparamatāpekṣam, aprasiddhenāpy anityatvādyekāntadharmeṇa bādhā5'<? the avagraha is deleted with pencil, at the margin it reads: vol 25,18.>kalpa6nāt *</b> | na7 hy anekāntaśāsanasya

<lb>pratyakṣataḥ siddho 'sty anityatvadharmo bādhakaḥ, sarvathā nityatvādidharmavat8 | anumānāt siddho bādhaka iti <b>cen na9rte

<lb>pramāṇāt pratibandhasiddher abhyugamāt | na kha10lu pa11reṣāṃ pratyakṣam agnidhūmayoḥ kṣaṇabha12ṅgasadbhāvayor vā

<lb>sākalyena vyāptiṃ prati samartham, avicāra13katvāt sannihitaviṣayatvāc ca *</b> | asma14dādipratyakṣaṃ hi

<lb>sādhyasādhanayor vyāptigrāhi parair abhyupagantavyaṃ, na yogipratyakṣam, anumānavaiyarthyaprasaṅgāt, yogipratyakṣeṇa deśataḥ

<lb>kārtsnyato vā niśś<? ḥś>eṣasādhyasādhanavyaktisākṣātkaraṇe samāropa15syāpy abhāvāt tadvyavacchedanārthamapy anumānopayo-

<lb>gāyogāt | tac ca16 nirvikalpakam iva savikalpakam api na vicā17rakaṃ, pūrvāparaparā18marśaśūnyatvād abhilāpasaṃsargara-

<lb>hita19tvāt | sannihitaviṣayaṃ ca, deśakālasvabhāvaviprakṛṣṭārthāgocaratvāt | ta20n na sākalyena vyāptigrahaṇa21samartham |

<lb><b>na cānumā22nam anamavasthānuṣaṅgāt *</b> | vyāptigrāhiṇo 'numānasyāpi vyāptigrahaṇapurassaratvāt tadvyāpter apy anumānā-

<lb>ntarāpekṣatvāt kvacid apy avasthānābhāvāt | evam aprasiddhavyāptikaṃ ca katham anumānam ekāntavādinām anityatvādye-

<lb>kāntadharmasya sādhakaṃ yena pramāṇasiddhaḥ sarvathaikānto 'nekāntaśāsanasya bādhakaḥ syāt ? syā23dvādināṃ tu, <b>paro-

<lb>kṣāntarbhāvinā na24s tarkeṇa25 sambandho vyavatiṣṭheta *</b> | tasya vicārakatvāt, pratyakṣānu26palambhasahakāriṇo

<lb>matijñānaviśeṣa27parokṣatarkajñānāvaraṇavīryāntarāyakṣayopaśamaviśeṣād upajāyamānasya yāvan kaścid dhūmaḥ sa sarvo 'py a-

<lb>gnijanmā'nagnijanmā vā na bhavatīti śabdayojanāsahitaparāmarśātmakatvā28t kālatrayavartisādhyasādhanavyaktiviṣa-

<lb>yatvāc ca vyāptiṃ prati samarthatvāt, pratyakṣavadvyāptigrahaṇapūrvaka29tvābhāvād anumānohāntarānapekṣatvā30d anavasthānanu-

<lb>ṣaṅgāt31, saṃvādakatvena samāropavyavacchedakatvena ca pramāṇa32tvāt33 | <b>tadapramāṇatve na laiṅgikaṃ pramāṇam iti

<lb>śeṣaḥ, samāropavyavacchedāviśeṣā34t *</b> | tarkataḥ saṃbandhasyādhigame samāropavirodhāt | na35 hi nirvi-

<lb><notes>1 vaktṛtvam | 2 prāgupādiṣṭam | 3 bhagavati | 4 prasiddham iti | 5 taveṣṭasya matasya | 6 paraiḥ | 7 bauddhaṃ pratyāha

<lb>syādvādī | 8 yathā sarvathā nityatvādidharmo nānekāntasya bādhakas tathā | 9 tarkākhyapramāṇam antarā pratibandhasiddhe-( vyāpti-

<lb>siddhe )r anabhyupagamād vyā<?>ptisiddhyabhāve 'numānāyogāt | 10 ( tarkākhyapramāṇādṛte 'pi pratyakṣeṇaiva vyāptisiddhiḥ syād ity ukte āha,

<lb>neti ) | 11 saugatānām | 12 kṣaṇikatvasattvayoḥ sādhyasādhanayoḥ | 13 nirvikalpakatvena | 14 ( nanu yogipratyakṣaṃ

<lb>na sannihitaviṣayam ity ukte bauddhena syādvādī prāha ) | 15 saṃśayādeḥ | 16 asmadādipratyakṣam | 17 vyāptigrāhakam |

<lb>18 ( avicārakatvād iti bhāṣyoktahetum anyaprakāreṇa kathayati ) | sarvatredam asmāj jātam idaṃ ca sarvatrānena kṣaṇikatvena vyāpta-

<lb>m iti parāmarśaśūnyatvān nirvikalpakasya savikalpakasya vā pratyakṣasya | 19 nirvikalpakād utpannatvāt savikalpakasya ( śabdasaṃ-

<lb>sargasahitaṃ vyāptigrāhīti hi pareṣāṃ matam ) | virodhān nobhaye 'tikārikāvyākhyānāvasare abhilāpasaṃsargarahitatvaṃ balād āpadyate

<lb>'syeti vakṣyate | 20 avicārakaṃ sannihitaviṣayaṃ ca yataḥ | 21 nirvikalpakaṃ savikalpakaṃ vā | 22 sākalyena vyāptigrā-

<lb>hakam | 23 tarhi syādvādināṃ kathaṃ vyāptigraha ity ukte āha | 24 asmākam | 25 upalambhānupalambhanimittaṃ vyāpti-

<lb>jñānamūhas tarkaḥ | 26 yatra yatra dhūmas tatra tatrāgnir yathā maṭhaḥ | yatra yatrāgnir nāsti tatra tatra dhūmo 'pi nāsti yathā mahāhradaḥ |

<lb>ity uktaprakārau pratyakṣānupalambhau sahakāriṇau yasya tasya | 27 matijñānaviśeṣa eva parokṣatarkajñānaṃ tadāvaraṇam | 28-29-

<lb>30-31-32 tarkasya | 33 pratyakṣavad iti pūrvoktam udāharaṇam | 34 tarkānumānayoḥ | 35 tarkād iva nirvikalpakād api

<lb>nirṇaye jāte samāropo vihanyatām ity ukte āha |

<lb><pb n='075'>kalpako 'dhigamo 'sti yatas tatra samāropo 'pi1 syāt | kiṃ tarhi ? <b>adhigamo 'pi vyavasāyā2tmaiva, tadanu-

<lb>tpattau sato 'pi darśanasya sādhanā3ntarāpekṣayā sannidhānā'bhedā4t suṣuptacaita5nyavat *</b> | sannidhānaṃ

<lb>hīndriyārthasannikarṣaḥ | tat svayam apramāṇam ākhyat tathāgataḥ, sādhanāntarāpekṣitvāt tasyārthaparicchittau |

<lb>tata6 eva darśanasyāpramāṇatvaṃ, suṣuptacaitanyavat sva7yaṃ saṃśayaviparyāsān adhyavasāyāvyavacchedakatvāt | tadvyava-

<lb>cchedino niścaya8sya jananāt pramāṇaṃ darśanam iti cet tata eva sannikarṣaḥ pramāṇam astu | tasyāsā9dhakatamatvān na

<lb>pramāṇatvam iti cet kutas tasyāsādhakatamatvam ? acetanatvād ghaṭādivad iti ced darśanasyāpy asādhakatamatvaṃ ceta10na-

<lb>tvāt suṣuptacaitanyavat kiṃ na syāt? | | yasya bhāve 'rthaḥ paricchinno vyavahriyate 'bhāve cā'paricchinnas taddarśanaṃ

<lb>sādhakatamam iti cet sannikarṣaḥ sādhakatamo 'stu, bhāvābhāvayos ta11dvattā sādhakatamatvam iti vacanāt | na hi sanni-

<lb>karṣasya bhāve bhāvavattvam abhāve 'bhāvavattvam arthaparicchitter apratītam | nā12py arthasyānyat paricchinnatvaṃ, tatpari-

<lb>cchi13ttyutpatteḥ | paricchittir utpannā cet14 15paricchinno 'rtha ucyate | | atha nirvikalpakadṛṣṭau satyām arthasya pari-

<lb>cchittir niścayātmakārthaparicchedavyavahārahetur utpadyate nāsatyām |<the danda is canceled with pencil> atas tasyāḥ sādhakatamatvam iti ta16vākūtaṃ

<lb>tad api na samīcīnaṃ, sannikarṣād eva tadutpattyavirodhāt | katham acetanāt sannikarṣāc cetanasyārthaniścayasyotpa-

<lb>ttir na virudhyate iti cet tavāpi katham acetanād indriyāder avikalpadarśanasya cetanasyotpattir aviruddhā ? |

<lb>cetanān ma17naskārādindriyādisahakāriṇo darśanasyotpattir iti cet tarhi cetanād ātmanaḥ sannikarṣasahakāriṇo '-

<lb>rthaniścayotpattir api kathaṃ virudhyate ? yataḥ svārthavyavasāyātmako 'dhigamo na bhavet | | sa ca sākalyena sādhya-

<lb>sādhanasambandhas tarkād eveti pramāṇaṃ tarkaḥ, svārthādhigamaphalatvāt, samāropavyavacchedakatvāt saṃvādakatvāc cānumā-

<lb>nādivat | tataḥ syādvādināṃ vyāptisiddher asty anumānaṃ, na punar ekāntāvādināṃ18, yato 'numānasiddhena sarvathai-

<lb>kānte 'nānekāntasya bādhakalpanā syāt | ity apramāṇasiddhenāpi bādhā kalpanīyaiva paraiḥ, anyathā svamata-

<lb>niyamāghaṭanāt | tathā sati sūktaṃ paramatāpekṣaṃ viśeṣaṇaṃ prasiddhena na bādhyate iti | etena yad uktaṃ

<lb><u>bhaṭṭena</u> "naraḥ ko 'py asti sarvajñaḥ sa tu sarvajña ity a19pi | sā20dhanaṃ yat prayujyeta pratijñāmātram eva tat | 1 |

<lb>sisā21dhayiṣito22 yo 'rthaḥ so 'nayā nābhidhīya23te | ya24s tūcyate na tat siddhau kiñcid asti prayojanam | 2 | yadī-

<lb>yāgamasatyatvasiddhau sarvajñatocyate | na sā sarvajñasāmānyasiddhimātreṇa labhyate | 3 | yāvad buddho na sarva-

<lb>jñas tāvat tadvacanaṃ mṛṣā | yatra kvacana sarvajñe siddhe tatsatya25tā kutaḥ | 4 | anyasmin na hi sarvajñe vacaso

<lb>'nyasya satyatā | sāmānā26dhikaraṇye hi tayor a27ṅgāṅgitā28 bhavet | 5 |" iti tannirastaṃ, bhagavato 'rhata eva

<lb><notes>1 ( samāropavirodhas tu dūra evāstām) | 2vyāptijñānam adhigamo 'tra | so 'pi savikalpātmaiva | 3 savikalpakajñānam evātra

<lb>sādhanāntaram | 4 sato 'pi darśanasya na samāropavyavacchedakatvaṃ svayaṃ yataḥ sādhanāntaraṃ savikalpakam apekṣate | tathā sannika-

<lb>rṣo 'pi na samāropavyavacchedakaḥ svayaṃ kintu sādhanāntaram apekṣate | iti sannikarṣān na viśeṣaḥ | 5 yathā suṣuptacaitanyasya na svayaṃ

<lb>prāmāṇyaṃ sādhanāntarāpekṣitvāt | 6 ( jainaḥ ) tarhi tata eva sādhanāntarāpekṣitvād eva hi saugata | 7 darśanasya | 8 savi-

<lb>kalpakajñānasya | 9 pramitiṃ prati | 10 ( jaina āha ) yac cetanaṃ tat sādhakatamam eveti na niyamo 'sti | 11 ( sannikarṣasya

<lb>bhāvābhāvayoḥ sator arthaparicchitter bhāvābhāvavattāstīti saiva sādhakatamatvam ) | 12 tathāpi katham arthaḥ paricchinno vyavahri-

<lb>yate ity āśaṅkāyām āha jainaḥ | 13 arthaparicchittyutpattim antarā anyadarthaparicchinnatvaṃ nāstīty arthaḥ | 14 tatparicchitter anyat

<lb>'paricchittir utpannā' ity arthaparicchinnatvam asti ced ity artho bauddhaśaṅkāyāḥ | 15 ( jaina āha ) | 16 bauddhasya |

<lb>17 manovyāpārāt | 18 tarkasiddhāyā vyāpter abhāve ekāntavādinām anumānaṃ pramāṇaṃ na | 19 naraḥ pakṣaḥ sarvajña iti ca iti

<lb>pakṣadvayasādhanam ity arthaḥ | 20 suniścitāsaṃbhavadbādhakapramāṇatvād iti | 21 pratijñāmātram eva katham ity āha | 22 arhadādiḥ |

<lb>23 bhavadbhir jainaiḥ | 24 anirddhāritaḥ pratijñayā | 25 ( bauddhādibhiḥ pravartamānāgam asatyatā) | 26 yaḥ sarvajñaḥ sa evāgamasya

<lb>praṇeteti | 27 sarvajñatadvacanayoḥ | 28 kāryakāraṇatā |

<lb><pb n='076'>yuktiśāstrāvirodhivāktvena suniścitāsaṃbhavadbādhakapramāṇatvena ca sarvajñatvavītarāgatvasādhanāt | tatas tvam eva

<lb>mahān mokṣamārgasya praṇetā nānyaḥ kapilādiḥ |yasmāt–</p>

<lb><c><b>tvanmatāmṛtabāhyānāṃ sarvathaikāntavādinām | āptābhimānadagdhānāṃ sveṣṭaṃ1 dṛṣṭena2 bādhyate | | 7 | |</b></c>

<lb><p>tvanmatam anekāntātmakaṃ vastu tajjñānaṃ ca | tad evāmṛtam, amṛtasya mokṣasya kāraṇatvāt sarvathā nirbā-

<lb>dhatvena paritoṣakāritvāc ca | tato bāhyāḥ sarvathaikāntās tadabhiniveśi3naś ca vādinaḥ | te cāptābhimānadagdhā

<lb>eva visaṃvādakatvena tattvato 'nāptatvād vayam āptā ity abhimānena sva4rūpāt pracyāvitatvād dagdhā iva dagdhā iti

<lb>samā5dhivacanatvāt, teṣāṃ sveṣṭasya sadādyekāntasya dṛṣṭabādhanāt | <b>anekāntātmakavastusākṣātkaraṇaṃ

<lb>bahiranta6ś ca sakalajagatsākṣībhūtaṃ vipakṣe pratyakṣavirodhala7kṣaṇam anena8 dakṣa9yati *</b> | sadādyekāntavi-

<lb>rodha10syānekāntātmakavastusākṣātkaraṇalakṣaṇatvād, bahir ivāntar api tattvasyānekāntātmakatayā sakaladeśa-

<lb>kālavartiprāṇibhir anubhavanāt su11niścitāsaṃbhavadbādhakapramāṇatvasiddheḥ | <b>na hi kiñcid rūpā12ntaravikalaṃ sada-

<lb>sannityānityādyekāntarūpaṃ saṃveda13nam anya14d vā saṃpaśyāmo yathā15tra pratijñā16yate, citra17jñānavat kathañcid a-

<lb>sa18ṅkīrṇaviśeṣaikā19tmanaḥ sukhā20dicaitanyasya varṇasaṃsthā21nādyātmanaḥ skandhasya ca preṣaṇāt *</b> | syā22n mataṃ

<lb>"sukhādicaitanyam asaṃkīrṇaviśeṣā23tmakam eva na punar ekātmakaṃ, sukhacaitanyād āhlādanākārān meyabodhanākārasya

<lb>vijñānasyānyatvād, viruddhadharmādhyāsasyānyatvasādhanatvād, anyathā24 viśvasyaikatvaprasaṅgāt" iti tad asat25,

<lb>citrajñā26nasyāpy ekātmakatvābhāvaprasaṅgāt pītākārasaṃvedanasya nīlādyākārasaṃvedanād anyatvāt, tadva27dviruddhadharmā-

<lb>dhyāsāt | yadi punar aśakyaviveca28natvāt pītādyākārasaṃvedanam ekātmakam urarīkriyate tadā sukhādisaṃvedanena

<lb>koparādhaḥ kṛtaḥ ? tasyāpy aśakyavivecanatvād evaikātmakatvopapatteḥ, pītādyākārāṇām iva sukhādyākārāṇāṃ

<lb>caitanyā29ntaraṃ netum aśakyavivecanatvasadbhāvāt | ta30rhy ekātmakam eva sukhādicaitanyaṃ na punar asaṃkīrṇaviśeṣātma-

<lb>kam ity api na mantavyaṃ, citrajñānasyāpy asaṃkīrṇaviśeṣātmakatvābhāvaprasaṅgāt | ta31thā ca sati na taccitram e-

<lb>kajñānava32t | citrajñāne pītādyākārapratibhāsasyāvidyopakalpitatvād ekātmakatvam eva vāstavam iti cet katham e-

<lb>kānekākārayoḥ pratibhāsāviśeṣe 'pi vāstavetaratvapravivekaḥ ? ekākārasyānekākāreṇa virodhāt tasyāvāstavattve

<lb>katham ekākārasyaivāvāstavatvaṃ na syā33t ? svapnajñāne 'nekākārasyāvāstavasya pra34siddheś citra35jñāne 'pi ta36syāvāsta-

<lb>vatvaṃ yuktaṃ kalpayitum iti cet keśādāv ekākārasyāpy avāstavatvasiddhes ta37trāvāstavatvaṃ katham ayuktam ? pītā38dyākā-

<lb>rasya saṃvedanād abhede 'neka39tvavirodhādbhede pratibhāsāsambhavāt,pratibhāse vā saṃvedanāntara40tvāpatter avāstavatvam e-

<lb><notes>1 nityatvādyekāntatattvam | 2 pratyakṣeṇa | 3 āgrahiṇaḥ | 4 āptasvarūpāt | 5 upacārivacanatvāt | 6 bahista-

<lb>ttvam antastattvaṃ ca | 7 pratyakṣavirodho lakṣaṇaṃ yasyeti b<? v>asaḥ ( bahirantaśceti viśeṣyam atra ) | 8 sveṣṭaṃ dṛṣṭena bādhyate ity anena |

<lb>9 samarthayati | 10 bādhanasya | 11 anekāntātmakavastusākṣātkaraṇasya | 12 sadrūpaṃ rūpāntareṇāsattvena rahitam |

<lb>13 antastattvam | 14 bāhyatattvam | 15 ekāntatvena | 16 parair bauddhādibhiḥ | 17 tathā ca darśyate | 18 sukhādiparyā-

<lb>yāpekṣayā | ātmaśabdo 'yam ubhayatra sambaddhyate | tena viśeṣātmana ekātmanaś ceti yojyam | ity ukte kiṃ tātparyam ? | dravyaparyā-

<lb>yāpekṣayā antarvastu bahirvastu caikānekātmakaṃ nāmety arthaḥ | 19 ekatvaṃ dravyāpekṣayā | 20 sukhādinānādharmasahitacaitanyasya |

<lb>21 skandhaḥ–saṃsthānamākṛtiḥ | pudgalaḥ | 22 citrādvaitavādinaḥ | 23 pratiniyatānekasvarūpam | 24 viruddhadharmatve 'py abhinnatve

<lb>sati | 25 jainair ucyate | 26 citrādvaitavādinaś citrajñānam ekam eva vadanti | 27 ( sukhajñānameyajñānavat ) | 28 pītādyākarāṇāṃ

<lb>citrajñāne | 29 devadattasukhādyākārāṇāṃ yajñadattasantānaṃ prati pṛthakkartum aśakyatvāt | ( dvitīyaikavacanam ) | 30 niraṃśaika-

<lb>jñānavādī mādhyamikaḥ prāha | 31 citrajñānasyaikatve | 32 ghaṭādyekapadārthajñāne yathā citravyavahāro na | 33 ubhayatra viro-

<lb>dhāviśeṣāt | 34 loke | 35 ekasmin | 36 anekākārasya | 37 ekākāre | 38 pītādyākāraḥ saṃvedanād abhinno

<lb>bhinno veti vikalpya krameṇa dūṣayati mādhyamikaḥ | 39 idaṃ saṃvedanam ime pītādaya iti | 40 tarhi taccitrajñānaṃ na bhavati

<lb>kintu tatra jñānāntaram eva syāt |

<lb><pb n='077'>veti cet, tata evaikākā1rasyāvāstavatvam astu2, tasyāpi pītādyākārapratibhāsebhyo 'narthānta3ratāyām ekatvaviro-

<lb>dhād arthānta4ratāyāṃ saṃvittyabhāvā5t, saṃvittau6 vā jñānāntaratvaprasakter viśeṣābhāvāt | ta7to na citrajñāne 'nekā-

<lb>kārapratibhāsasyaiva prekṣāvadbhir avāstavattvaṃ śakyaṃ kalpayituṃ, yenedam evābhidhīyamānaṃ śobheta "kiṃ syāt sā

<lb>citra8taikasyāṃ na syāt tasyāṃ matā9v api | ya10dīdaṃ svayam arthebhyo11 roca12te tatra ke va13yam" iti | na punar idam api

<lb>"kiṃ nu syād eka15tā na syāt tasyāṃ citramatāv api | yadīdaṃ16 rocate buddhyai citrāyai tatra ke vayam" iti |

<lb>na17nu caikasyāṃ ma18tau citra19tāpāye 'pi saṃvedana20mātrasya bhāvān na svarūpasya21 sva22to gatir viruddhyate | saṃvedanamātrasya

<lb>tv apāye sā viruddhyeteti cen na23, ta24dabhāve 'pi nānāpītādipratibhāsasadbhāvāt tadavirodhā25t | na27nv evaṃ27 'nīlave-

<lb>danasyāpi pratiparamāṇu bhedān nīlāṇusaṃvedanaiḥ parasparaṃ bhinnair bhavitavyam | ta28traikanīlaparamāṇusaṃvedanasyā-

<lb>py evaṃ29 vedyavedakasaṃvidākārabhedān tritayena bhavitavyam | vedyākārādisaṃvedanatrayasyāpi pratyekam aparasvavedyā-

<lb>kārādisaṃvedanatrayeṇa30 | iti parāparavedanatrayakalpanād anavasthānān na kvacid ekavedanasiddhiḥ saṃvidadvaitavidvi-

<lb>ṣā31m | kvaci32d apy ekātmakatvānabhyupagame ca kuto nānātmavyavasthā33 ? vastuny eka34trāparaikavastvapekṣayānekatvavyava-

<lb>sthopapatteḥ | kva35cid aikyopagame vā kathaṃ citramatau naikyam aviruddhaṃ ? citrākārāpāye 'pi ta36sya sambhavāt |'

<lb>iti kaścit so37 'py aprekṣāpūrvavādī, tathā38 sati citrajñāne saṃvidā39kāravadekasya pītākārasya nīlākārasya ca

<lb>sadbhā40vasiddhau parasparāpekṣayānekatvasiddher aneka41caitanyavyāptasyānekākārasya citrajñā42nasyānta43rekānekātmaka-

<lb>tvasādhane nida44rśanatvopapatteḥ | syā45n mataṃ, sukhā46dīnāṃ caitanyaṃ vyāpakaṃ bhavat kim ekena svabhāvena bhavaty a-

<lb>nekena svabhāvena vā ? ya47dy ekena tadā teṣām ekasvarūpatvāpattiḥ | athānekena tadā so 'py anekasvabhāvaḥ pare-

<lb>ṇānekena svabhāvena vyāpanīya ity anavasthā | athaikadṛśena svabhāvena sukhādayaś caitanyena vyāpyante tadāne-

<lb>kena svabhāvena sajātīyenety uktaṃ syāt | tatra ca saivānavasthā | na ca gatyantaram asti yena sukhādivyāpyaikaṃ

<lb>caitanyaṃ siddhyed iti | ta48d etaccitrajñāne 'pi samāna49m | ta50sya pītādyākāravyāpinaḥ sva51yaṃ saṃvedanān na doṣa

<lb>iti cet, sukhādivyāpinaś caitanyasya saha krameṇa ca svayaṃ saṃvedanāt katham upālambhaḥ syāt? na hi dṛ52ṣṭe 'nu-

<lb><notes>1 citrajñāne | 2 saṃvedanāntaratvāpatteḥ | 3 abhede | 4 pītādyākārapratibhāsebhyaś citrajñānasya bhede | 5 arthānta-

<lb>ratve sati pītādyaśeṣākāraśūnyasya citrajñānasyāpratīyamānatvād dhetoḥ | 6 arthāntaratve 'pi | 7 upasaṃharati jainaḥ |

<lb>8 anekatā | 9 citrajñāne | 10 citrajñānasyaikatvam | 11 jñānalakṣaṇebhyaḥ | 12 pratibhāsate | 13 vayaṃ mādhyamikā

<lb>nivārakāḥ kathaṃ bhavāmaḥ ? | 14 śobheteti pūrveṇānvayaḥ | kiṃ tat ? tadāha |–ekaṃ cec citratā na syāc citraṃ ced ekatā

<lb>kutaḥ ? ekaṃ ca tac ca taccitram etaccitrataraṃ mahad iti | anyac ca svayam āha | 15 pītādyākārāṇāṃ syādvādyabhimatānām |

<lb>16 citratvam | 17 pītādyaśeṣākāraśūnyasyedan tayāvagantum aśakyatvāt katham ekatvasya vāstavatvam iti pratyavasthitān citrajñā-

<lb>navādinaḥ pratyācakṣāṇo niraṃśaikajñānavādī prāha | 18 citrajñāne | 19 pītādyākārāṇām | 20 ekasya | 21 citrajñāne

<lb>saṃvedanamātrasvarūpasya | 22 citrajñānāt | 23 jainaḥ | 24 ekasya citrajñānasya saṃvedanamātrasyāpy abhāve | 25 ataś ci-

<lb>trajñānasyaikatvavirodhaḥ | 26 niraṃśaikavādī mādhyamikaḥ prāha | 27 bho jaina ! tvaduktaprakāreṇa | ekasyānekatvāṅgīkārapra-

<lb>kāreṇa | 28 teṣu madhye | 29 nānāpratibhāsasadbhāvatvena | 30 bhavitavyam ity anvayaḥ | 31 jainādīnām | 32 jñāne bahi-

<lb>rarthe vā | 33 tava jainasya | 34 citrajñāne | 35 jñāne bahirarthe vā | 36 citramatāvaikyopagamasya | 37 itaḥ syādvādī

<lb>prāha | 38 citrākārasyāpāye 'pi tasya citrajñānasya sambhavād iti pūrvokte sati | 39 saṃvidākārasyevaikasyeti svapustakapāṭhaḥ |

<lb>ekasya saṃvidākārasya yathā parasparāpekṣayānekatvam | 40 svasvarūpāpekṣayā | 41 anekacaitanyaṃ nīlāpītādipratibhāsaḥ | tatra

<lb>vyāptasya | 42 viśeṣyasya | vyāpakasya | 43 antastattvasya jñānādeḥ | 44 antastattvam ekātmakam asti, citrajñānavad iti |

<lb>45 sukhādīnāṃ pradhānapariṇāmatvenācetanatvam abhyupagamya teṣāṃ caitanyavyāptatvābhāvaṃ manvānaḥ sāṅkhyaḥ prāha | 46 vyāpyānām |

<lb>47 bho jaina | 48 ito jaino brūte | 49 pītādyākārāṇāṃ citrajñānaṃ vyāpakaṃ bhavat kim ekena svabhāvenānekena vetyādiprakāreṇa |

<lb>50 vyāpakasya citrajñānasya | 51 ekānekasvabhāvam antareṇaiva | 52 sukhādivyāpini caitanye 'nubhūte |

<lb><pb n='078'>papannaṃ nāma | na1 ca sukhādīnāṃ caitanyavyāptatvasaṃvedanaṃ bhrāntam, acetanatvagrāhipramāṇābhāvāt | ace-

<lb>tanāḥ sukhādaya, utpattimatvād ghaṭādivad ity anumānaṃ sukhādyacetanatvagrāhīti cen na, tasya pratyakṣabādhitavi-

<lb>ṣayatvāt citsamanvitānām eva sukhādīnāṃ svasaṃvedanapratyakṣe sarvadā pratibhāsanāt | anumānaviru2ddhaś ca

<lb>pakṣaḥ | tathā hi | cetanāḥ sukhādayaḥ svasaṃvedyatvāt puruṣavat | puruṣasaṃsargāt teṣāṃ3 svasaṃvedyatvāt svataḥ

<lb>saṃvedyatvam asiddham iti cen na, jātucid asvasaṃvedyatvā'pratītes ta4thā vaktum aśakteḥ–anyathā puruṣasya svasaṃvedyasukhā-

<lb>disaṃbandhāt svasaṃvedyatvaṃ, na svata iti va5dato nivārayitum aśakyatvāt, caita6nyaviśeṣeṇa hetor vya7bhicāraprati-

<lb>pādanāc ca | na tato 'cetanatvasiddhiḥ sukhādīnām | na caiṣāṃ cetanatvasādhane 'pasiddhāntaḥ syādvādināṃ

<lb>prasajyeta, caitanyajīvadravyārthādeśā8c cetanatvaprasiddheḥ, sa9kalaupaśamikādibhāvānāṃ sukhajñānādipratiniyataparyā-

<lb>yārthādeśād eva sukhādīnāṃ jñānadarśanā10bhyām anyatvavacanāt | ta11thāpi jñānātmakāḥ sukhādayo, jñānābhinna-

<lb>hetujatvād vijñānāntaravad iti cen na, sarvathā vijñānābhinnahetujatvāsiddhatvāt, sukhādīnāṃ, sadvedyodayādini-

<lb>mittatvād vijñānasya jñānāvaraṇāntarāya kṣayopaśamādinibandhanatvāt | ka12thañcid vijñānābhinnahetujatvaṃ tu rūpā-

<lb>lokā13dinānaikāntikaṃ, yathaiva hi tato vijñānasyotpattis tathā rūpālokādikṣaṇāntarotpattir apīti pa14raiḥ

<lb>svayam abhidhānāt | tad etena15 yad abhyadhā16yi <u>"tada17tadrūpiṇo bhāvās tadatadrūpahetujāḥ | tatsukhādi kim a18jñānaṃ vijñā-

<lb>nābhinnahetujam"</u>iti tadapāstaṃ, sukhādīnāṃ vijñānarūpatvāsiddheḥ | "sukha19māhlādanākāraṃ vijñānaṃ meyabodhanam |

<lb>śaktiḥ kriyānumeyā syād yūnaḥ kāntāsamāgame" iti vacanād atadrū20pāḥ sukhādaya iti | atadrū21pāṇāṃ

<lb>tadrūpopādānatve sarvasya sarvopādānatvaprasaktiḥ | na ca sukhādayo vijñānābhinnopādānāḥ syuḥ | vijñānā-

<lb>bhinnasahakāritvaṃ tu yathā sukhādīnāṃ tathā rūpādīnām api | iti tatas teṣāṃ vijñānātmakatvasādhane rūpādī-

<lb>nām api tathātvasādhanaṃ syāt | tad u22ktaṃ "tadatadrūpiṇo bhāvās tadatadrūpahetujāḥ23 | tadrū24pādi kim ajñānaṃ vijñā-

<lb>nābhinnahetujam" iti | yadi punar indriyānindriyahetujatvaṃ vijñānābhinnahetutvam ity abhidhīyate tad api

<lb>na sukhādīnāṃ jñānatvaṃ sādhayati, dravyendriyānindriyair vyabhicārā25t | iti naikāntato jñānātmakāḥ sukhā-

<lb>dayo, dra26vyārthata eva teṣāṃ cetanatvopapatteḥ, cetanadravyād ātmano 'narthāntarabhūtā27nām acetanatvavirodhāt |

<lb>etena jñānād arthāntarabhūtatvāt sukhādīnām acetanatvam eveti va28danto 'pākṛtāḥ pratyetavyāḥ, cetanād ātmano 'narthā-

<lb>ntaratvena kathañcic cetanatvasiddheḥ | ātmanaś cetanatvam asiddham iti cen na, tasya pratyakṣa29prasiddhatvāt | tathātmā

<lb>cetanaḥ pramātṛtvād, yas tv acetanaḥ sa na pramātā, yathā ghaṭādiḥ, pramātā cātmā, tasmāc cetana ity a-

<lb><notes>1 na hy anupapannaṃ kintūpapannam evety atra upapattiṃ darśayati | 2 satpratipakṣaḥ prakaraṇasama ity arthaḥ | 3 sukhādīnām | 4 tata

<lb>eveti śeṣaḥ | tathā puruṣasaṃsargād ityādiprakāreṇa | 5 jainasya | 6 utpattimattve 'pi caitanyaviśeṣo 'cetanatvābhāvavān yataḥ |

<lb>7 utpattimattvād iti hetoḥ | 8 dravyārthikanayāpekṣayā | 9 evaṃ jñānasukhādīnām abhedaḥ syād ityukte āha | 10 upayoga-

<lb>svabhāvābhyām | 11 jñānadarśanābhyām anyatve 'py abhinnatvam ity āśaṅkya prāha | 12 ( na sarvathā vijñānābhinnahetujatvaṃ kiṃ tu kathaṃci-

<lb>d iti bauddhenokte āha ) | 13 vijñānasādhanena | bauddhamate pūrvarūpalakṣaṇasyottararūpalakṣaṇaṃ pratyupādānatvena uttarajñānalakṣaṇaṃ

<lb>ti<? hi> sahakāritvenābhinnahetutve 'pi kāryabhedābhyupagamād vyabhicārāt | 14 saugataiḥ |15 sukhādīnāṃ jñānarūpatvābhāvaprakāreṇa |

<lb>16 saugatena | 17 tadrūpā nīlacetanādayaḥ | atadrūpā anīlācetanādayaḥ | 18 api tu naivety arthaḥ | 19 sukhādīnāṃ

<lb>vijñānarūpatvaṃ katham asiddham ity ukte āha | 20 ajñānarūpāḥ | 21 sukhādīnāṃ vijñānābhinnahetujatvam upādānāpekṣayā sahakārya-

<lb>pekṣayā veti vikalpya krameṇa dūṣayann āha jainaḥ | 22 ślokavārt<? rtt>ike | 23 iti cet ( saugatenocyate cet ) | 24 tat

<lb>tasmāt, rūpādi naivājñānaṃ kintu jñānam eva syād ity arthaḥ | 25 pūrvendriyānindriyam uttaradravyendriyānindriyaṃ prati kāraṇam | tadā

<lb>uttaradravyendriyānindriyayor jñānena sahābhinnahetutvāt | 26 dravyārthikanayena | 27 sukhādīnām | 28 naiyāyikāḥ |

<lb>29 pratyakṣeṇātra svasaṃvedanaṃ gṛhyate |

<lb><pb n='079'>numānāc ca tatsiddham | pramitisvabhāvacetanāsamavāyād ātmani cetanatvasādhane siddhasādhyateti cen na,sva1yaṃ

<lb>sāmānyataś ceta2natvasādhanāt, tadabhāve cetanāviśeṣapramitisamavāyāyogāt paṭādiva3t, kathañcit tādātmyasyaiva

<lb>samavāyasya sādhanāt | ceta4nād apy ātmanaḥ katham abhinnāḥ sukhādayo, bhinnapratibhāsavirodhād iti cen na5, ta6tra

<lb>sarvathā bhinnapratibhāsasyāsiddhatvāt, kathañcid bhinnapratibhāsasya kathañcid abhedāvirodhāt, citrajñānavad eva

<lb>sukhā7dyātmanaḥ puruṣasyaikasya ghaṭanāt, sarveṣām ekānekātmanaś citrajñānasyeṣṭatvāt | tatsiddhaṃ citra8jñānavat katha-

<lb>ñcid asaṅkīrṇaviśeṣaikā9tmanaḥ sukhādicaitanyasya prekṣaṇaṃ tathā varṇasaṃsthānādyātmanaḥ skandhasya ca10 | na11 hi

<lb>varṇādīnām eva12 prekṣaṇaṃ pratyakṣabuddhau, na punaḥ ska13ndhasyaikasyeti kalpanam upapannaṃ, sarvā14grahaṇaprasaṅgāt, skandha-

<lb>vyatirekeṇa varṇādīnām anupalambhāt skandhasyevā15sattvāt | atha 'pratyāsannāsaṃsṛ16ṣṭā rūpādiparamāṇavaḥ pratyakṣāḥ,

<lb>teṣāṃ svakā17raṇasāmagrīva18śāt pratyakṣasaṃvijjananasamarthānām evotpatteḥ, skandhasyāpi tata19 eva pa20reṣāṃ pratyakṣatopa-

<lb>pa21tter anyathā22 sarvaskandhā23nāṃ pratyakṣatvaprasaṅgāt, skandhatvāviśeṣāt | tadaviśeṣe 'pi keṣāñcit pratyakṣatve pareṣā-

<lb>m apratyakṣasvabhāva24tve piśācaśarīrādīnāṃ ta25thā svakā26raṇād utpatteḥ paramāṇūnām api keṣā27ñcit pratyakṣatvam anyeṣā28m apra-

<lb>tyakṣatvaṃ ta29ta evāstu, kim avayaviparikalpanayā ? tasyā30'mūlya31dānakrayitvāt | sa hi pra32tyakṣe svātmānaṃ

<lb>na samarpayati pratyakṣatāṃ ca svīkartum icchatīty amūlyadānakra33yī, vikalpa34buddhāv eva ta35sya pratibhāsanād vicārya-

<lb>māṇasya36 sarvathānupapannatvāt' iti ma37taṃ tad apy a38saṃgatam eva, pratyāsannāsaṃsṛṣṭaparamāṇūnāṃ ta39thātvena ka40syacit kadā-

<lb>cin niścayāsattvāt pratyakṣatānupapatteḥ, skandhasyaiva sphuṭamadhyakṣe 'vabhāsanāt tathā niścayanāc ca pratyakṣatvaghaṭa-

<lb>nāt | na41 na paramāṇuvat sarve skandhāḥ samaparimāṇā eva, yena keṣāṃcit pratyakṣatve sarveṣāṃ pratyakṣasvabhāvatā

<lb>syāt, aṇumahattvā42diparimāṇabhedena teṣām adṛśyetar asvabhāvabhedādbhedasiddheḥ | na43 cā44yam amūlyadānakrayī, pratyakṣe

<lb>svasamarpaṇena pratyakṣatāsvīkaraṇāt, sarvathā vicāryamāṇasyāpi ghaṭanāt | vicārayiṣyate caita45tpurastā46t |</p>

<lb><p>apa47raḥ prāha–skandha eva, na varṇādayas tato 'nye santi, tasyaiva cakṣurādikaraṇabhedād varṇādibhedapratibhā-

<lb>sanāt, kiñcid a48ṅgulipihitanayanabhedād dīpakalikābhedapratibhāsanavad iti, tad apy asamyak, sattādyadvaita49prasaṅgāt |

<lb><notes>1 svarūpeṇa | 2 ātmanaḥ | 3 pareṣṭa ātmā cetanāviśeṣapramitisamavāyabhāg na bhavati, sāmānyataḥ svato 'cetana-

<lb>tvāt paṭādivat | 4 paro jainābhimataṃ cetanam apy ātmānaṃ svīkṛtya doṣam āha | 5 jaināḥ prāhuḥ | 6 sukhādau | 7 sukhādi-

<lb>svarūpasya | 8 yathā citrajñānasya kathañcid ekānekātmakasya prekṣaṇaṃ siddham | 9 kathañcid ekānekātmakatvena sukhaduḥkhaharṣaviṣā-

<lb>dādirūpasya caitanyasya | 10 asaṅkīrṇaviśeṣaikātmanaḥ prekṣaṇam ity anenānvayaḥ | 11 ( skandhasya kathañcid ekānekātmakatvaṃ

<lb>sādhayati ) | 12 kevalam | 13 paramāṇūnāṃ sthūlapariṇatiḥ skandhaḥ | sugatamate tu paramāṇupracayarūpaḥ skandhaḥ |

<lb>14 sarveṣāṃ varṇasaṃsthānādīnām | 15 varṇādivyatirekeṇa skandhasyānupalambho yathā | 16 asambaddhāḥ | 17 tarhi paramāṇu-

<lb>tvāviśeṣāt sarve ( apratyāsannāḥ ) paramāṇavaḥ pratyakṣāḥ syur ity āśaṅkāyām āha | 18 rūpacakṣuḥprakāśādisāmagrīvaśataḥ |

<lb>19 svakāraṇasāmagrīvaśād eva | 20 naiyāyikānāṃ syādvādināṃ ca | 21 ato varṇādīnāṃ nānupalambhaḥ | 22 svakāraṇavaśād eva

<lb>skandhasya pratyakṣasaṃvijjananasamarthasvabhāvatvābhāve sati | 23 piśācādiśarīrādīnām | 24 ( parābhimate sati | bauddha āha ) |

<lb>25 pratyakṣatvāpratyakṣatvasvabhāvena | 26 svakāraṇaṃ paramāṇuḥ | 27 puñjībhūtānām | 28 apuñjībhūtānām | 29 pratyakṣāpratyakṣasvabhā-

<lb>vatvāt | 30 avayavinaḥ | 31 mūlyārpaṇam antareṇa grāhyatvāt | 32 nirvikalpake |33 avayavinaḥ pratyakṣatve svātmasama-

<lb>rpaṇaṃ mūlyadānaṃ, tadadattvā pratyakṣatvagrāhī | 34 anyāpohalakṣaṇāyām | 35 ( skandhasya ) | 36 avayavī avayaveṣu sarvathaikena

<lb>svabhāvena kiṃ sarvātmanā vartate ityādiprakāreṇa | 37 ( saugatasya ) | 38 jaināḥ prāhuḥ | 39 bhinnatvena | 40 puṃsaḥ |

<lb>41 tathā sati sarveṣāṃ skandhānāṃ pratyakṣatā syād ity ukte āha | 42 ādiśabdena piśācetaraśarīrādivartisūkṣmasthūlādikaṃ

<lb>grāhyam | 43 astu nāma skandhānāṃ viṣamaparimāṇatvam | teṣāṃ vikalpe 'vabhāsanād avastutvaṃ syād ity ata āha | 44 skandhaḥ |

<lb>45 viṣayabhāva eva svasamarpaṇam iti | 46 dvitīyaparicchede santānaḥ samudāyaś ceti kārikāyām | 47 sāṅkhyaḥ |

<lb>48 manākū<? -ū> | 49 ekaḥ skandha eva vartate na tu varṇādaya ity ukte |

<lb><pb n='080'>śakyaṃ hi vaktuṃ–sattaivaikā, na dravyā1dayas tato 'rthāntarabhūtāḥ santi, kalpa2nābhedāt tadbhedapratibhāsanād iti | na3

<lb>caitad yuktam iti nivedayiṣyate | tataś citrajñānavan na kevalaṃ sukhādyātmanaś caitanyasya prekṣaṇaṃ siddham | kiṃ tarhi ?

<lb>varṇasaṃsthānādyātmanaḥ skandhasyāpi | tataḥ sū4ktaṃ–na hi kiñcid rūpāntaravikalaṃ sadekā5ntarūpam asadekā6ntarūpaṃ

<lb>vā, nityaikāntarūpam anityaikāntarūpaṃ vā, advaitaikāntarūpaṃ dvaitādyekāntarūpaṃ vā, saṃvedanam antastattvam anyad ba-

<lb>histattvaṃ, saṃpaśyāmo, ya7thā pratijñāyate sarvathaikāntavādibhir iti | <b>sāmānyaviśeṣaikātma8naḥ saṃvittir e9kā-

<lb>ntasyānupalabdhir vā sarvataḥ siddhā cakṣurādima10tām anārhatakalpa11nām astaṃ gamayatīti kiṃ naḥ12 pramāṇā13-

<lb>ntareṇa *</b> | na tāvat sāmānyaikā14ntasyopalabdhir viśeṣasyāpy upalabdheḥ | nāpi viśeṣaikā15ntasya, sāmānya-

<lb>syāpīkṣaṇāt | na sāmānyaviśeṣaikānta16yor eva parasparanirapekṣa17yoḥ ekātmano 'py upalakṣaṇāt | na caikātma18na

<lb>eva sāmānyaviśeṣaikātmanaḥ, tato jātyanta19rasya saṃvitteḥ | sa20rvaṃ hi vastu sāmānyaṃ viśeṣāpekṣayā viśeṣaḥ

<lb>sāmānyāpekṣayā vā'poddhārakalpa21nāyāṃ, svarūpeṇa tu sāmānyaviśeṣātmakam ekam | tasya saṃvittiś cakṣurādimatā,

<lb>manārhatakalpanām astaṅ gamayati, cakṣurādivikalānām eva ta22tsaṃbhavāt | ekāntasyānupalabdhir vā tām astaṃ gamayati

<lb>tata eva | tathā hi | nāsti sarvathaikāntaḥ, sarvadānekāntopalabdher iti svabhāvaviruddhopalabdhiḥ, nāsti sarva-

<lb>thaikānto 'nupalabdher iti svabhāvānupalabdhir vā sarvataś cakṣurādeḥ saṃvedanāt siddhā'dhyavasīyate | na23nu ca 'sarvathai-

<lb>kāntasya kvacit kadācid upalabdhau na sarvatra sarvadā pratiṣedhaḥ siddhyet | tasyānupalabdhau nānekāntena virodhaḥ,

<lb>sata eva kathañcit kenacid virodhapratīteḥ | pratiṣedhaś ca na syāt, tata24 eva |' iti kaścit tad asat, sarvathaikā-

<lb>ntasyādhyāropyamāṇa25sya pratiṣedhasādhanāt tadviruddhopalabdhisiddhes tatsvabhāvānupalabdhisiddheś ca, svayam anya26thā

<lb>kasyacid aniṣṭatattvapratiṣedhāyogād iṣṭatattvaniyamānupapatteḥ | athavā pratyakṣa27m eva sāmānyaviśeṣātmakamekaṃ

<lb>vastu vida28dhat sarvathaikā29ntapratītiṃ pratiṣedhayatīti kiṃ naḥ pramāṇāntareṇānumānenānupalabdhiliṅgena samarthanā30pekṣeṇa ?

<lb>prayāsam antareṇeṣṭāniṣṭatattvavidhipratiṣedhasiddheḥ | na hi dṛṣṭā31j jyeṣṭhaṃ gariṣṭham iṣṭaṃ32, ta33dabhāve pramāṇāntarāpravṛtteḥ

<lb>samāropavicchedaviśeṣāc ca34 | nanu ca dṛṣṭaṃ pratyakṣam iṣṭaṃ punaranumānādi pramāṇam | tatra yathā dṛṣṭaṃ jyeṣṭham,

<lb>anumānāder agresaratvāt, tathānumānā35dy api pratyakṣāt, tasyā36pi ta37dagresaratvāt, kvacid anumānādyuttarakālaṃ

<lb>pratyakṣasya pravṛttyupalakṣaṇatvāt | yathā ca dṛṣṭam avisaṃvādakatvād gariṣṭham iṣṭāt tatheṣṭam api dṛṣṭāt, tadaviśe-

<lb>ṣāt | tataḥ kathaṃ dṛṣṭam iṣṭāj jyeṣṭhaṃ gariṣṭhaṃ ca vyavatiṣṭhate, na punar iṣṭaṃ dṛṣṭād iti na codya38manavadyaṃ, dṛṣṭasya

<lb><notes>1 guṇādayaś ca | 2 eṣā sattā ime dravyādaya iti | 3 tarhi sattādvaitam evāstv ity ukte āha | 4 bhaṭṭākalaṅkadevaiḥ | 5 ( brahmā-

<lb>dvaitavādam ) | 6 saugatamatam | 7 ekāntatvena | 8 sāmānyaviśeṣau ekaḥ ātmā yasya tatsāmānyaviśeṣaikātmakam |

<lb>tasyānekāntarūpasya vastunaḥ | sāmānyaviśeṣābhyābhupalakṣitam ekaṃ svarūpaṃ yasya tattathocyate iti vā | 9 samyak paricchi-

<lb>ttiḥ | 10 spaṣṭendriyabodhānām | 11 (anārhatānām ārhatamataviruddhānāṃ kalpanām ) | 12 jainānām | 13 anumānādinā |

<lb>14 sattādvaitavādyabhyupagatasya | 15 bauddhamatāpekṣayā | 16 yaugamatāpekṣayā | 17 pṛthagbhūtayoḥ ( jaṭilābhyupagatayoḥ ) |

<lb>18 tadātmakasya | bhaṭṭamate bhedāsahiṣṇur abhedas tādātmyam | (sāmānyaviśeṣayor ardhārdhabhāgena kṛttvety arthaḥ ) | 19 narasiṃhavat |

<lb>20 jātyantarasya saṃvittiḥ katham ity ukte āha | 21 bhedanayavivakṣāyām | 22 sā anārhatakalpanā | 23 sarvathaikāntasyo-

<lb>palabdhāv anupalabdhau vā pratiṣedhaḥ sādhyate ity ukte sarvathaikāntaḥ kadācid upalabdho 'nupalabdho vā pratiṣidhyate iti praśnaḥ

<lb>phalati | tathā ca vikalpya paro vakti | 24 ( sata eva kathaṃcit kenacit pratiṣedhāt | yato vidhipūrvaka eva niṣedho bhavati |

<lb>etena svabhāvānupalabdhirnir astā ) | 25 mithyā adhyāropyamāṇasya | 26 adhyāropyamāṇasya pratiṣedhasiddhir na bhaved yadi |

<lb>27 anekāntātmano vastunaḥ saṃvittir eva | 28 viṣayīkurvat | 29 sāmānyātmikām eva viśeṣātmikām eva vety evam |

<lb>30 evaṃbhūtena pramāṇāntareṇa | 31 pratyakṣāt |32 anumānādi | 33 pratyakṣābhāve 'numānasya pravṛttir na ghaṭate yataḥ |

<lb>34 pratyakṣaṃ vinā samāropavicchedaviśeṣo 'pi na syād ity arthaḥ | 35 ādipadena tarkapratyabhijñānopamānādi | 36 ( anumānādeḥ |

<lb>37 tasmāt pratyakṣāt ) | 38 jainaḥ pratyuttarayati |

<lb><pb n='081'>liṅgādiviṣayasyābhāve 'numānādeḥ pramāṇāntarasyāpravṛtteḥ, anumānāntarāl liṅgādipratipattāv anavasthāprasaṅgāt

<lb>pratyakṣasyaiva niyatasakalapramāṇapurassaratvaprasiddher jyeṣṭhatvopapatteḥ, pratyakṣasyānumānādinā vinaiva pravṛtter anumānā-

<lb>der dṛṣṭāt purassaratvābhāvāt, tato jyeṣṭhatvāyogād, dṛṣṭasyaiva ceṣṭād gariṣṭhatvāt–samāropavicchedaviśeṣā1t |

<lb>na2 hi yādṛśo dṛṣṭāt samāropavicchedo viśeṣa3viṣaye pratinivṛttākā4ṅkṣo 'kṣūṇatayā lakṣyate tādṛśo 'nu5mānādeḥ,

<lb>tena6 sāmānyataḥ samāropasya vyavacchedanāt, <b>dṛṣṭasyānvaya7vyatirekayoḥ svabhāvabhedapradarśanārthatvāc ca8

<lb>gariṣṭhatvasiddheḥ*</b> | pra9tyakṣam eva hi svaviṣaye sāmānyaviśeṣātmakatvānyayasya10 vidhilakṣaṇasya sarvathaikāntavyatire-

<lb>kasya ca pratiṣedhalakṣaṇasya svabhāvabhedapradarśana11prayojanam upalakṣyate sākṣāt, na punar anumānādi tasya sāmānya-

<lb>tas ta12tpradarśanaprayoja13katvāt | ki14m arthaṃ punar ārhatasyeṣṭa15sya prasiddhenābādhanaṃ bhagavato 'rhataḥ paramātmakatvaṃ cābhidhāya

<lb>sarvathaikāntasya dṛṣṭena bādhanaṃ svayam asammatasya, kapilādīnāṃ paramātmatvābhāvaṃ ca sāmarthyalabhyam api bravīti

<lb>grantha16kāra iti cet <b>anekāntaikāntayor upalambhānupalambhayor ekatvapradarśanārthaṃ tāvad ubha17yam āha matā-

<lb>ntarapratikṣepārthaṃ vā, yad āha *</b> <u>dha18rmakīrtiḥ–<b>sā19dharmyavaidharmyayor anyatareṇārthagatāv ubhayapratipādanaṃ

<lb>pa20kṣādivacanaṃ vā nigrahasthānam iti | na tad yuktam *</b> | kuta iti cet21, <b>sādhanasāmarthyena vipakṣavyāvṛ-

<lb>ttilakṣaṇena pakṣaṃ pra22sādhayataḥ kevalaṃ vacanādhikyopālambhacchalena parājayādhikaraṇaprāptiḥ sva23yaṃ nirā-

<lb>kṛtapa24kṣeṇa pratipakṣiṇā la25kṣaṇīyeti</b> va26canāt | yathoktena hi sādhanasāmarthyena svapakṣaṃ sādhayataḥ sadvādinaḥ

<lb>sabhyasamakṣaṃ jaya eveti27 yuktaṃ, na kevalaṃ vacanādhikyopālambhavyājena parājayā28dhikaraṇaprāptiḥ sādhīyasī,

<lb>svasādhyaṃ prasādhya nṛ29tyato 'pi doṣābhāvāl lokavat | sā ca svayaṃ nirākṛtapakṣeṇa prativādinā lakṣaṇīyety api

<lb>na yuktaṃ, pareṇa30 nirākṛtapakṣasyaiva parājayaprāptiyogyatvaniścayāl lokavad eva | ya31di punaḥ svapakṣam asādhayato

<lb>vādino vacanādhikyena prativādī parājayaprāptiṃ lakṣayet tadā svapakṣaṃ sādhayann asādhayan vā ? prathamapakṣe svapa-

<lb>kṣasiddhyaiva parasya parājitatvād vacanādhikyodbhāvanam anarthakaṃ, tasmin saty api pakṣasiddhim antareṇa jayāyogāt |

<lb>dvitīyapakṣe tu yugapadvādiprativādinoḥ parājayaprasaṅgo jayaprasaṅgo vā, svapakṣasiddher abhā32vāviśeṣāt | syān ma33-

<lb>taṃ 'na svapakṣasiddhyasiddhinibandhanau jayaparājayau, tayor jñānājñānanibandhanatvāt | tatra sādharmyavacane vai-

<lb>dharmyavacane 'pi vā34rthasya pratipattau ta35dubhayavacanāt sādhanavacanāsāmarthyājñānaṃ vādinaḥ syād eva | prativādinas tu

<lb><notes>1 (gariṣṭhatve hetuḥ) | 2 (samāropavitchedaviśeṣarūpaṃ gariṣṭhatvahetuṃ bhāvayati) | 3 varṇasaṃsthānādinā | 4 pratinivṛttā

<lb>ākāṅkṣā (pramāṇāntarasya) yasya (pratyakṣasya) saḥ | 5 (anumānādeḥ sakāśān na tādṛśaḥ) | 6 anumānādinā |

<lb>7 anekāntātmakasyāstitvavidhir anvayaḥ | 8 dṛṣṭaṃ pratyakṣamanvayavyatirekayoḥ svabhāvabhedaṃ darśayati tataḥ pratyakṣasya gariṣṭhatvasiddhiḥ |

<lb>9 (svabhāvabhedapradarśanārthatvād iti hetuṃ bhāvayati) | 10 sāmānyaviśeṣātmakatvāt svasyeti pāṭhāntaram | 11 basaḥ (bahu-

<lb>vrīhiḥ) | 12 tacchabdenānvayavyatirekau | 13 ato dṛṣṭam eva gariṣṭhaṃ sāmānyaviśeṣātmakavastugrāhakam ekāntaṃ niṣedhayatīti

<lb>samarthitam etat 'sveṣṭaṃ dṛṣṭena bādhyata' ity atra | 14 sa tvam evāsi nirdoṣa ityādinā pūrvam evārhacchāsanasyābādhanam arhataḥ paramā-

<lb>tmatvaṃ ca siddham | punas tvanmatāmṛtabāhyānām ity ādinā sarvathaikāntasya matasya dṛṣṭena bādhanaṃ kapilādeḥ paramātmatvanirākaraṇaṃ

<lb>ca kim artham iti bauddhāśaṅkā | 15 anekāntasya | 16 svāmisamantabhadrācāryaḥ (kim artham ity anvayaḥ) | 17 (anvayavyati-

<lb>rekau) | 18 saugatācāryaḥ | 19 anvayavyatirekayoḥ | 20 ādinā pratijñānigamanādigrahaḥ | 21 nigrahasthānaṃ pakṣaṃ

<lb>prasādhayato 'prasādhayato veti vikalpya krameṇa dūṣayati siddhāntī | tatra prathamapakṣam āha tāvat | 22 vādinaḥ |

<lb>23 svena (vādinā) | 24 nirākṛtaḥ pakṣo 'sya (prativādinaḥ) asau nirākṛtapakṣas tena lakṣayituṃ yujyate

<lb>svapakṣasiddhinibandhanaiva, jayādhikaraṇaprāptir na tu vacanādhikyanibandhaneti bhāvaḥ | 25 lakṣaṇīyāpi tu na lakṣaṇīyeti vakroktiḥ |

<lb>26 dharmakīrtinoktatvāt | 27 na tu nigrahasthānam | 28 nigrahasthānaprāptiḥ | 29 sadvādinaḥ | 30 vādinā | 31 dvitī-

<lb>yavikalpaṃ dūṣayati | 32 dvayor api vādiprativādinoḥ | 33 saugatasya | 34 sādhyasya | 35 sādharmyavaidharmyety ubhayavacanāt |

<lb><pb n='082'>tadu1dbhāvayatas tajjñānam | atas taddhetukau tayor jayaparājayau katham ayuktau syātām ?' iti, tad api na parīkṣākṣa-

<lb>maṃ vādiprativādinoḥ pakṣapratipakṣaparigrahavaiyarthyaprasaṅgāt kvaci2d ekatrāpi pakṣe jñānājñānayoḥ sa3mbhavāt | na

<lb>hi śabdādau nityatvasyānityatvasya vā jñānājñānaparīkṣāyām eka4sya tadvijñānam aparasya5 tadavijñānaṃ jayasya

<lb>parājayasya vā nibandhanaṃ na sambhavati sādhanasāmarthyajñānājñānavat | yu6gapatsādhanasāmarthyajñāne ca vādipra-

<lb>tivādinoḥ kasya jayaḥ parājayo vā syāt ? ta7daviśeṣāt | na kasyacid iti cet tarhi sā8dhanavādino vacanā-

<lb>dhikyakāriṇo yathā sādhanasāmarthyājñānaṃ tathā prativādino 'pi vacanādhikyadoṣodbhāvanāt tasya taddoṣa9mātre

<lb>jñānasiddheḥ | na hi yo yad doṣaṃ vetti sa tadguṇam api, kutaścin māraṇaśaktau viditāyām api viṣadravyasya kuṣṭā-

<lb>panayanādiśaktau vedanānudayāt | tato na jayaḥ parājayo vā syāt | syā10n mataṃ 'sā11dhanavādinā sādhu sādhanaṃ

<lb>vaktavyaṃ dūṣaṇavādinā ca taddūṣaṇam | tatra12 vādinaḥ prativādinā sabhāyām asādha13nāṅgavacanasyodbhāvane sādhu

<lb>sādhanābhidhānājñānasiddheḥ pa14rājayaḥ prativādinas tu tad dūṣaṇajñānanirṇayāj jayaḥ syāt' iti, tad apy apeśalaṃ,

<lb>vikalpānu15papatteḥ | sa hi prativādī nirdoṣasādhanavādino vacanādhikya16m udbhāvayet sādhanābhāsavādino vā ?

<lb>prathamavikalpe vādinaḥ kathaṃ sādhanasvarūpājñānam ? tadvacane iyattājñānasyaivābhāvāt | dvitīyavikalpe tu na

<lb>prativādino dūṣaṇajñānam avatiṣṭhate, sādhanābhāsasyānudbhāvanāt ta17dvijñā18nāsiddheḥ | tadvacanādhikyadoṣasya jñānā-

<lb>ddūṣaṇatro 'sāv iti cet sādhanābhāsājñānād adūṣaṇajño 'pīti naikāntato vādinaṃ jayet, ta19dadoṣodbhāvanalakṣaṇasya

<lb>parājayasyā20pi nivārayitum aśakteḥ | atha vacanādhikyadoṣodbhāvanād eva prativādino jayasiddhau sādhanābhā-

<lb>sodbhāvanam anarthakam iti manyase, nanv evaṃ sādhanābhāsānudbhāvanāt tasya21 parājayasiddhau vacanādhikyodbhāvanaṃ kathaṃ

<lb>jayāya prakalpyeta ? yadi punaḥ sādhanābhāsaṃ vacanādhikyaṃ codbhāvayanprativādī jayatīti mataṃ tadāsya mahatī

<lb>dviṣṭa22kāmitā, sādharmyavacanād evārthagatau vaidharmyavacanam anarthakatvād dviṣṭvā23 sādhanābhāsodbhāvanād eva pa24rasya nya25kkāra-

<lb>siddhau tadvacanādhikyodbhāvanasyānarthakasyāpi kāmitatvāt | atha na vacanādhikyamātraṃ dviṣyate, arthād āpa-

<lb>nna26sya sva27śabdenābhidhānasya dviṣṭatvād iti mataṃ tad api na saṅgataṃ, nigamanavacanadoṣasya pratijñāvacanadoṣo-

<lb>dbhāvanād gatasyā28dbhāvanaprasaṅgāt | pratijñāyāḥ punar vacanaṃ hi nigamanam | tac ca pratijñāvacanasya duṣṭatvaprati-

<lb>pattau duṣṭaṃ sāmarthyāt pra29tīyate eva | athārthād āpannasyāpi nigamanavacanaduṣṭatvasyodbhā30vanam adoṣodbhā31vanabhayā-

<lb>d abhima32nyate tarhi sādharmyavacanād vaidharmyasyārthāyā33tasyāpy asādha34nāṅgavacanabhayād abhidhānaṃ manyatāṃ, viśeṣā35bhāvāt |

<lb><notes>1 vacanādhikyam | tat sādhanavacanasāmarthyājñānaṃ prakaṭayatas tajjñānaṃ (sādhanavacanasāmarthyajñānam iti (ṭippaṇyantaram) |

<lb>2 nitye 'nitye vā bhede 'bhede vā ekasmin kvacit pakṣe | 3 vaiyarthyaprasaṅge hetuḥ | 4 vādinaḥ | 5 prativādinaḥ | 6 bho saugata

<lb>yadi sādhanasāmarthyajñānaṃ jayasya hetus tadajñānaṃ tu parājayasya tadā | 7 sādhanasāmarthyajñānāviśeṣāt | 8 jainasya |

<lb>9 sādhanaguṇe jñānābhāvo dūṣaṇaṃ ceti bhāvaḥ | 10 saugatasya | 11 svasādhanavādineti vā pāṭhaḥ | 12 evaṃ ca vyavasthāyāṃ

<lb>satyām | 13 sādharmyavacane prayukte vaidharmyavacanaṃ prayujyamānam asādhanāṅgaṃ vaiparītyaṃ vā | 14 vādina ity upariṣṭād anvayaḥ |

<lb>15 vakṣyamāṇābhyāṃ vikalpābhyāṃ matasyānupapatteḥ | 16 udāharaṇopanayanigamanādivacanādhikyam | 17 sādhanābhāsavijñā-

<lb>nāsiddheḥ | 18 (tena hi prativādinā vacanādhikyarūpo doṣa evodbhāvito na tu sādhanābhāsarūpa iti sādhanābhāsajñānā-

<lb>siddhis tasya) | 19 sādhanābhāse adoṣodbhāvanam eva lakṣaṇaṃ yasya tasya | 20 (pratyuta) | 21 prativādinaḥ | 22 dveṣa-

<lb>viṣayabhūtaṃ kāmayate ity evaṃ śīlaḥ | tasya bhāvo dviṣṭakāmitā | 23 dveṣaviṣayaṃ kṛtvā | 24 vādinaḥ | 25 nyakkāraḥ parājayaḥ |

<lb>26 sādharmyavacanād evārthagatau arthād āpannaṃ (svayam eva labdham) vaidharmyavacanaṃ, tasya | 27 (punas tasyābhidhānaṃ dviṣṭam |

<lb>tattvāt) | 28 jñātasyārthād āpannasya vā | 29 nigamanavacanasya punar api doṣodbhāvanaṃ katham ? (saugatena pratijñāvayavasyeva

<lb>nigamanāvayavasyāpi niyamena nivāraṇāt) 30 punar udbhāvanam | 31 nigamanaṃ na dūṣitaṃ tarhi adoṣaṃ bhaviṣyatīti bhayāt puna-

<lb>r dūṣitam | 32 saugataḥ | 33 (arthād āyātasya) 34 vaidharmyavacanaṃ na dūṣitaṃ tarhi sādhanāṅgaṃ bhaviṣyatīti bhayāt punar vaidha-

<lb>rmyavacanaṃ proktam | 35 nigamanavaidharmyavacanayoḥ |

<lb><pb n='083'>na hi sādharmyam eva vaidharmyam eva vā sādhanasyāṅgaṃ, pakṣadharmatvavat ta1dubhayasyā2pi sādhanāṅgatvāt, sādhanasya trirū-

<lb>patvapratijñānāt | tato na jñānājñānamātranibandhanau jayaparājayau śakyavyavasthau, yathodita3doṣopanipātāt |

<lb>svapakṣasiddhyasiddhinibandhanau tu tau niravadyau, pakṣapratipakṣaparigrahavaiyarthyābhāvāt ka4syacit kutaścit svapakṣasiddhau

<lb>susthitāyāṃ parasya pakṣasiddher asaṃbhavāt sakṛttajjayaparājayayor aprasakteḥ | na5 hi vādinā sādhyāvinābhāvaniya-

<lb>malakṣaṇena hetunā svapakṣasiddhau vidhātuṃ śakyāyām api pratijñodā6haraṇādivacanam anarthakam apa7jayāya prakalpyate,

<lb>tadvighātāhetutvāt tataḥ prati8pakṣāsiddheḥ, pratipādyāśayānurodhatas tatprayogāt tatprativiśeṣasya prayojanasya

<lb>sadbhāvāt | nāpi 9hetor viruddhatodbhāvanād eva prativādinaḥ svapakṣasiddhau satyām api doṣā10ntarānudbhāvanaṃ tasya11

<lb>parājayāya prakalpyate, tata12 eva | etena svapakṣasiddhau kṛtāyām api parapakṣanirākaraṇaṃ, tasmi13n vā svapakṣasādha-

<lb>nābhidhānaṃ na vādiprativādinor jayaprāptipratibandhakam iti pratipāditaṃ boddhavyam | tad evaṃ sādharmyavaidharmyayor a-

<lb>nyatareṇārthagatau tadubhayavacanaṃ vādino nigrahādhikaraṇam ity ayuktaṃ ca vya14vasthitam | pratijñādivacanaṃ nigraha-

<lb>sthānam ity etat katham ayuktam iti ced ucyate | <b>pratijñānupayoge śāstrādiṣv api nābhidhīyeta, viśeṣā15bhāvā-

<lb>t | na hi śāstre pratijñā nābhidhīyate eva aniyatakathāyāṃ vā, agnir atra dhūmāt, vṛkṣo 'yaṃ śiṃśapātvādi-

<lb>tyādivacanānāṃ śāstre darśanā16t, viruddho 'yaṃ hetur asiddho 'yam ityādipratijñāvacanānām aniyatakathāyāṃ prayogā17t |

<lb>parānugrahapravṛttānāṃ śāstrakārāṇāṃ pratipādyāvabodhanādhīnadhiyāṃ śāstrādau pratijñāprayogo yuktimān eva, upayo-

<lb>gitvāt tasyeti ced vāde 'pi so 'stu, tatrāpi teṣāṃ tā18dṛśatvāt, vā19de 'pi vijigīṣupratipādanāyācāryāṇāṃ pravṛtteḥ |

<lb>niya20takathāyāṃ pratijñāyā na prayogo yuktaḥ, tadviṣayasyārthād gamyamānatvān nigamanādivad iti cet tata21 eva śā-

<lb>strādiṣv a22pi | na hi tatra23 jigīṣavo na pratipādyāḥ pratijñādiviṣayo vā sāmarthyān na gamyate | śā24strādāv a-

<lb>jigīṣūṇām api pratipādyatvāt pratijñāder aprayoge keṣāñcin mandadhiyāṃ prakṛtārthāpratipatter gamyamāna25sya viṣaya-

<lb>syāpi prayogaḥ, ta26tpratipattyarthatvād iti cej jigīṣa27vaḥ kimu mandamatayo na santi ? yena ta28thā teṣām apratipa-

<lb>dyamānānāṃ pratipattaye pratijñādiprayogo na syāt | iti viśeṣābhāvād eva śāstrādau vāde ca pratijñāder abhi-

<lb>dhānam anabhidhānaṃ vābhyupagantavyam aviśeṣeṇaiva | nanu ca pratijñāyāḥ prayoge 'pi hetvādiva29canam antareṇa sādhyā-

<lb>prasiddher vyarthā pratijñā hetvādivacanād eva ca sādhyaprasiddher nigamanādikam akiñcitkaram eveti kaści30t so 'pi <b>yat sa-

<lb>t tat sarvaṃ kṣaṇikaṃ, yathā ghaṭaḥ, saṃś ca śabda iti trilakṣaṇaṃ hetum abhidhāya ya31di samarthayate, katham iva

<lb>sa32ndhām atiśe33te ? * svahetusamarthanam antareṇa ta34dabhidhāne 'pi tadarthāpratipatteḥ | tā35vatārthapratipattau sa36marthanaṃ

<lb><notes>1 pakṣadharmatvaśabdenātra sapakṣe sattvaṃ, vipakṣādvyāvṛttiś cety api grāhyam | 2 sādharmyavaidharmyety etad ubhayasya | 3 pakṣapratipakṣapari-

<lb>grahavaiyarthyādir yathoditaḥ | 4 vādiprativādinor madhye | 5 saugatāśaṅkāṃ nirākaroti jainaḥ | 6 jaināpekṣayodāharaṇam anarthakam |

<lb>7 parājayāya | 8 svapakṣasiddhau jātāyām | 9 vādinoktasya | 10 bauddhamatāpekṣayā pratijñodāharaṇādi doṣāntaram |

<lb>11 prativādinaḥ | 12 pratijñodāharaṇādivacanasya svapakṣasiddhivighātāhetutvāt | 13 (parapakṣanirākaraṇe) | 14 na tadyuktam iti

<lb>bhāṣyoktaṃ suvyavasthitam | 15 vādaśāstrayoḥ | 16 (śāstre pratijñābhidhīyate evety atrāyaṃ hetuḥ) | 17 (aniyatakathāyāṃ

<lb>ca pratijñābhidhīyate ity atrāyaṃ hetuḥ | 18 parānugrahapravṛttatvāt | 19 tādṛśatvam eva darśayati | 20 (paraḥ prāha) jalpavi-

<lb>taṇḍārūpāyām | 21 jainaḥ | 22 pratijñāprayogo na yukta iti | 23 śāstrādau | 24 saugataḥ prāha | 25 arthād gamyamānasya

<lb>pratijñādiviṣayasya | 26 teṣāṃ mandadhiyām | 27 (jainaḥ) vāde | 28 yathā śāstrādau mandabuddhipratipattyarthaṃ pratijñādiprayogaḥ |

<lb>29 ādiśabdena dṛṣṭāntagrahaḥ | 30 bauddhaḥ | 31 hetusamarthanānantaraṃ yadi sādhyasādhanayor vyāptiṃ samarthayate tadā | 32 prati-

<lb>jñām | 33 (na svīkarotīty arthaḥ) | pratijñāvaddhetur api vyartho bhavatīty arthaḥ | 34 tasya hetoḥ | 35 (bho saugata) sādhana-

<lb>mātrāt | 36 kartṛ |

<lb><pb n='084'>vā1 nigamanā2dikaṃ</b> * katham atiśayīta3 ? akiñcitkaratvāviśeṣā4t, <b>yataḥ parājayo na bhavet *</b>, tāthāga-

<lb>tasya hetvādyabhidhāne tatsamarthanābhidhāne vā | hetvā5dyanabhidhāne kasya samarthanam iti cet ta6thā sandhāyā apy a-

<lb>nabhidhāne kva hetvādiḥ pravartatām ? ga7myamāne pratijñāviṣaye eveti ced gamyamānasya hetvādeḥ samarthanam astu |

<lb>gamyamānasyāpi hetvāder mandapratipattyarthaṃ vacanam iti cet tathā sandhā8vacane ko 'paritoṣaḥ ? syān mataṃ9, sa10marthanaṃ

<lb>nāma hetoḥ sādhyena vyāptiṃ prasādhya dha11rmiṇi bhā12vasādhanam | yathā yat sat kṛtakaṃ vā tat sarvam anityaṃ yathā

<lb>ghaṭādiḥ, san kṛtako vā śabda iti | san kṛtako vā śabdaḥ, yaś caivaṃ sa sarvo naśvaro yathā ghaṭādi-

<lb>r iti vā, prayogakramaniyamābhāvād iṣṭā13rthasiddher u14bhayatrāviśeṣāt, prāk sattvaṃ dharmiṇi prasādhya sādhanasya

<lb>paścād api sādhyena vyāptiprasādhanasyāvirodhā15t | vyā16ptiprasādhanaṃ punar vipa17ryaye bā18dhakapramā19ṇopadarśanam | ya20di

<lb>punaḥ sarvaṃ satkṛtakaṃ vā pratikṣaṇavināśi na syā21n nitye kramayaugapadyābhyām arthakriyāvirodhāt | arthakriyāsāmarthyaṃ

<lb>sattvalakṣaṇam a22to vyāvṛttam ity asad eva ta23t syāt | sarvasāmarthyopā24khyāvirahalakṣaṇaṃ hi nirupākhyam iti | evaṃ

<lb>sā25dhanasya sādhya26viparyaye bādhakapramāṇānupada27rśane virodhā28bhāvād asya29 vipakṣe nitye vṛtter adarśane 'pi sa30n kṛtako

<lb>vā syān nityaś cety anivṛttir eva śaṅkāyāḥ | ta31to vyatirekasya32 sandehādanaikā33ntiko hetvābhāsaḥ syāt | na

<lb>hy adarśana34mātrād vyā35vṛttiḥ, viprakṛṣṭeṣv artheṣv asarvadarśino 'darśanasyābhāvāsā36dhanāt, a37rvāgdarśanena satām api keṣā38-

<lb>ñcid arthānām adarśanāt | bā31dha40kaṃ punaḥ pramāṇam | yasya kramayaugapadyābhyāṃ na yogo, na tasya kvacit41 sāmarthyam |

<lb>asti cākṣaṇike saḥ42 | iti pravartamānam asā43marthyam asallakṣaṇam ā44karṣati | tena yat satkṛtakaṃ vā tad anityam eveti

<lb>sidhyati | tā45vatā ca sādhanadharmamātrānva46yaḥ sā47dhyadharmasya sva48bhāvahetulakṣaṇaṃ siddhaṃ bhavati | a49trāpy adarśanam a-

<lb>pramāṇaṃ yataḥ kramayaugapadyā'yogasyaivāsāma50rthyena vyāptyasiddheḥ pūrvasyāpi hetoḥ sattvāder na vyāptisiddhiḥ |

<lb>puna51r ihāpi sādhanopaga52me 'navasthāprasaṅga iti na codya53m, iṣṭasyābhāvasādhana54syādarśanasya pramāṇatvāpratiṣedhāt |

<lb>ya55d ada56rśanaṃ 57viparyayaṃ sādhayati hetoḥ58 sā59dhyaviparyaye tad api viru60ddhapratyupasthānādbādhakaṃ pramāṇam ucyate |

<lb><notes>1 (vāśabdo 'tra nigamanasya samuccaye) na kevalaṃ hetur evety arthaḥ | 2 nigamanādeḥ samarthanaṃ katham atiśayavad ity arthaḥ | 3 karma |

<lb>4 samarthananigamanayoḥ | 5 bho jaina, tvayā hetuṃ kathayitvā yadi samarthayate tadā dūṣaṇaṃ, parantu hetvādyanabhidhāne | 6 ito

<lb>jainaḥ | 7 arthād gamyamāne | prakaraṇādivaśenaivety arthaḥ | 8 sandhā pratijñā maryādā ity amaraḥ | 9 saugatasya (samarthanaṃ nigrahāya

<lb>na bhavatīti prāha ) | 10 samarthanaṃ nāma vacanādhikyaṃ nāma dūṣaṇaṃ na bhavati yataḥ samarthanaṃ pakṣadharmatvādāv antarbhavati |

<lb>11 śabdādau | 12 astitvasādhanam | 13 iṣṭaḥ kṣaṇikatvam | 14 udāharaṇadvayanirūpaṇaprakāradvaye | 15 ubhayathā samarthane 'pi

<lb>bhāṣyakathanaṃ saṃghaṭate iti śeṣaḥ | 16 hetusamarthanaṃ pratipādya punar vyāpteḥ sādhanam | 17 vipakṣe (yathā bauddhasya kṣamikatvasādhane

<lb>nityam) | 18 sattvasya | 19 vyāpakānupalabdher iti | 20 etad eva samarthayati | 21 tadeti śeṣaḥ | 22 (anityatvenā-

<lb>bhimatāt sarvasmāt) | 23 (sarvam) | 24 sajātīyavijātīyakāryakāraṇasāmarthyam upākhyā svabhāva iti yāvat |

<lb>25 sattvasya | 26 nitye | 27 sati | 28 vipakṣeṇa saha sādhanasya | 29 sattvād iti hetoḥ | 30 ghaṭādipadārthaḥ |

<lb>31 nityāt | 32 sattvalakṣaṇasādhanavyāvṛtteḥ | 33 sandigdhānaikāntikaḥ | sattvād ity ayaṃ hetuḥ | 34 nitye sattvakṛtakatvayo-

<lb>r adarśanamātrāt | 35 nityāt sattvādeḥ sādhanasya | 36 kiñcij jñasyādarśanaṃ nitye sattvābhāvaṃ na sādhayati yataḥ | 37 pūrvabhāgda-

<lb>rśinā nareṇa | 38 viprakṛṣṭānām | 39 bādhakapramāṇena śaṅkāyā nivṛttiḥ kuta ity āśaṅkāyām āha | 40 nityavastunaḥ | 41 sādhya-

<lb>dharme kārye | 42 kramayaugapadyāyogaḥ | 43 arthakriyākaraṇasāmarthyam | 44 nitye | 45 vipakṣe bādhakapramāṇamātreṇaiva |

<lb>46 mātraśabdaḥ kārtsnye | yāvantaḥ sādhana(sattva)dharmās tāv astu sādhyadharmasyānvaya ity arthaḥ | 47 kṣaṇikatvasya |

<lb>48 sattvād iti | 49 bādhakapramāṇe 'pi | 50 sattvakṛtakatvādeḥ | 51 sādhanasyānupalabdhisādhanaṃ saugatasyāpramāṇam | 52 bādha-

<lb>nopagame iti vā pāṭhaḥ | 53 saugato vakti iti na codyam ityādi | 54 dṛśyānupalabdhilakṣaṇasya | 55 pramāṇatvāpratiṣedha-

<lb>m eva darśayati | 56 nitye kramayaugapadyayogasyādarśanam | 57 dṛśyaviṣayatvam (kṣaṇikam) | 58 kramayaugapadyāyogalakṣaṇasya |

<lb>59 sādhyasya asāmarthyasya viparyaye sāmarthye sallakṣaṇe | 60 kramayaugapadyā'yogena viruddhaḥ kramayaugapadyayogaḥ |

<lb><pb n='085'>e1vaṃ hi sa hetuḥ2 sādhyābhāve 'san sidhyed yadi tatra3 pramāṇavatā svaviru4ddhena bādhyeta | anyathā ta5trāsya bādhakā-

<lb>siddhau saṃśayo durnivāraḥ | na ca sarvānupalabdhir bhāva6sya bādhikā, dṛśyānupalabdher eva tadbādhakatvāt | ta7tra

<lb>sā8marthyaṃ kramākra9mayogena vyāptaṃ siddhaṃ, prakārāntarāsaṃbhavāt | tena vyāpakadharmānupalabdhir akṣaṇike sāmarthyaṃ

<lb>bādhata iti kramayaugapadyāyogasya sāmarthyābhāvena vyāptisiddher nānavasthāprasaṅga iti sva10bhāvahetoḥ samarthanam |

<lb>kā11ryahetor api, yat kāryaṃ liṅgaṃ kāraṇasādhanāyopādīyate tasya tena kāryakāraṇabhāvapradarśanaṃ pra12māṇābhyām |

<lb>yathedam asmin sati bhavati satsv api ta13danyeṣu samartheṣu taddhetu14ṣu, ta15dabhāve na bhavatīti | evaṃ hy asyāsandigdhaṃ

<lb>ta16tkāryatvaṃ samarthitaṃ bhavati | a17nyathā kevalaṃ tada18bhāve na bhavatīty upadarśane 'nyasyā19pi tatrābhā20ve sandigdham a-

<lb>sya21 sāmarthyaṃ syāt, a22nyat tatra23 samarthaṃ, tadabhā24ve tanna25 bhūtam iti śaṅkāyāḥ pratinivṛttyabhāvāt | eta26nnivṛttau

<lb>pu27narnivṛttau yadṛcchāsaṃvādo mā28tṛvivāhocitadeśajanmanaḥ piṇḍakharjūrasya deśāntareṣu mātṛvivāhābhāve 'bhā29va-

<lb>vat | e30vaṃ samarthitaṃ tt<? -t>asya31 kāryaṃ siddhyati | siddhaṃ svasaṃbhavena tatsaṃbhavaṃ sādhayati, kāryasya kāraṇāvyabhi-

<lb>cārāt | a32vyābhicāre ca svakāraṇaiḥ sarvakāryāṇāṃ <u>sa33dṛśo nyāya i34ti | anupala35bdher api</u> samarthanaṃ, pratipa-

<lb>ttur upalabdhilakṣaṇaprāptasyānupalabdhisādhanaṃ, tādṛśasyaivānupalabdher asadvyavahārasiddheḥ, anupalabdhilakṣaṇa36prāptasya

<lb>pratipattuḥ pratyakṣopalabdhinivṛttāv apy abhāvāsiddheḥ | tatropalabdhilakṣaṇaprāptiḥ sva37bhāvaviśeṣaḥ kā38raṇāntarasāka-

<lb>lyaṃ ca svabhāvaviśeṣaḥ | yan na trividhena39 viprakarṣeṇa viprakṛṣṭaṃ ya40d anātma41rūpapratibhā42savivekena43 pratipattṛpratyakṣa-

<lb>pratibhāsirūpaṃ sa tā44dṛśaḥ satsv anyeṣū45palambhakāraṇeṣu ta46thānupalabdho 'sadvya47vahāraviṣayaḥ | tato48 'nya49thā sati

<lb>50liṅge saṃśayaḥ | a51trāpi sa52rvam evaṃvidha53m asadvyavahāraviṣayaḥ i54ti vyāptiḥ–ka55syacid a56satobhyu57pagame 'nyasya58

<lb>ta59llakṣaṇāviśeṣāt | na 60hy evaṃvidhasyāsattvānabhyu61pagame 'nya62tra tasya yogaḥ | na hy evaṃvidha63sya sataḥ satsv anye-

<lb>ṣūpalambhakāraṇeṣv anu64palabdhiḥ | anupalabhyamānaṃ tv īdṛśaṃ nāstīty etāvanmātra65nimitto 'yam asadvyavahāraḥ, a66nyasya

<lb><notes>1 adarśanasya vipakṣe bādhakapramāṇatvapratipādanaprakāreṇa | 2 nityam arthakriyākāri na bhavati, kramayaugapadyāyogād ity ayaṃ

<lb>hetuḥ sādhyasya (asāmarthyasya abhāve) (kṣaṇikasvalakṣaṇe) | 3 kṣaṇike | 4 kramayaugapadyayogena | 5 kṣaṇike | 6 sattvasya |

<lb>7 dṛśyānupalabdher eva tadbādhakatve sati | 8 arthakriyākāritvalakṣaṇam | 9 akramo yaugapadyam | 10 sattvād ityādeḥ | 11 idaṃ

<lb>vakṣyamāṇaṃ samarthanam | 12 anvayavyatirekābhyām | 13 agnyanyeṣu pavanendhanādiṣu | 14 dhūmahetuṣu | 15 vahnyabhāve |

<lb>16 vahnikāryatvam | 17 anvayābhāve | 18 mūlakāraṇā(vahni)bhāve | 19 sahakārikāraṇasya pavanendhanādeḥ |

<lb>20 kāryotpattau | 21 vivakṣitakāraṇasya vahneḥ | 22 pavanādikāraṇam | 23 dhūmarūpakāryotpattau | 24 pavanādyabhāve |

<lb>25 dhūmalakṣaṇaṃ kāryam | 26 agnyabhāve dhūmanivṛtteḥ pratīyamānatvād agner eva tatra dhūmakāryajanane sāmarthyaṃ na tv anyasyety āśaṅkāyā-

<lb>m āha | 27 kāryasya | 28 mātṛvivāha ucito yatra | 29 iti yadṛcchāsaṃvādaḥ | 30 anvayavyatirekarūpeṇa | 31 agneḥ

<lb>kāraṇasya | 32 avyabhicāro 'pi sarvatra kāryakāraṇe katham ity ukte āha | 33 anvayavyatirekābhyām evety arthaḥ | 34 iti

<lb>kāryahetusamarthanam | 35 hetoḥ | 36 paramāṇvāder adṛśyasya | 37 upalabdhilakṣaṇaprāptasya vastunaḥ svarūpam | 38 kāraṇā-

<lb>ntaraṃ cakṣurādi | 39 deśakālasvabhāvabhedāt | 40 etadarthaḥ ka ity ukte āha | 41 anātmā anyapadārthaḥ | 42 aghaṭavyā-

<lb>vṛttir ghaṭa iti | 43 rāhityena | 44 (upalabdhilakṣaṇaprāptirūpaḥ svabhāvaviśeṣaḥ kāraṇāntarasākalyaṃ ca svabhāvaviśeṣa

<lb>ity arthaḥ) | 45 cakṣurādiṣu | 46 (trividhena viprakarṣeṇa viprakṛṣṭatvaprakāreṇa, anātmarūpapratibhāsavivekena pratipattṛpratyakṣa-

<lb>pratibhāsitvaprakāreṇa cānupalabdhaḥ | 47 anupalabdhiviṣayaḥ | 48 upalabdhilakṣaṇaprāptasyānupalabdheḥ sakāśāt | 49 anu-

<lb>palabdhilakṣaṇaprāptasyānupalambhaprakāreṇa | 50 anupalabdhilakṣaṇe | 51 na kevalaṃ sattvādilakṣaṇe | 52 vastu | 53 upala-

<lb>bdhilakṣaṇaprāptasyānupalambharūpam | 54 draṣṭavyā | 55 nanu anupalabdhasyaivāsadvyavahārahetutvāt katham upalabdhilakṣaṇaprāptasya

<lb>tatsaṅgatam ity āśaṅkya vyāptiṃ samarthayati | 56 śaśaviṣāṇādeḥ | 57 sarvadā | 58 ghaṭādeḥ | 59 upalabdhilakṣaṇaprāptiyogyaḥ

<lb>śaśo viṣāṇaṃ ca | 60 upalabdhilakṣaṇaprāptasya | 61 asadvyavahārasya | 62 śaśaviṣāṇe | 63 upalabdhilakṣaṇaprāptasya

<lb>śaśaviṣāṇādeḥ | 64 kintūpalabdhir eva | 65 upalabdhilakṣaṇaprāptasyānupalabdhimātranimittaḥ | 66 adṛśyānupalabdhilakṣaṇasya |

<lb><pb n='086'><u>tannimittasyā1bhāvād iti</u> | taccaivaṃ trividhasya hetoḥ samarthanaṃ na rūpāntaraṃ, vipakṣavyāvṛttirūpatvāt,

<lb>tṛ2tīyasyaiva rūpasyā3sapakṣāsattvalakṣaṇasyaivaṃ pra4tipādanāt | ta5davacane sādhanāṅga6sya trirūpaliṅgasyāvacanād asā-

<lb>dhanāṅgavacanaṃ nigrahādhikaraṇaṃ prasajyeta | nigamanādes tu heturūpātiriktatvād abhidhānam anarthakaṃ, trirūpahetunā

<lb>sādhyārthapratipatter vihitatvāt | tato nigamanādīna7'tiśete eva samarthanam iti | tad eta8d api svadarśanānurāga-

<lb>mātraṃ saugatasya nigamanāder api sādhanāvayavatvāt, pratijñāhetūdāharaṇopanayanigamanānyavayavā iti parair a9bhi-

<lb>dhānāt, nigamanasyopanayasya vā saṃga10rasyevā11vacane nyūnākhyasya nigrahasthānasya prasakteḥ, hīnamanyatamenā12pi

<lb>nyū13nam iti vacanāt | ya14di punaḥ sādhanāvayavatve 'pi nigamanāder vacanam ayuktaṃ, hetvādinaivārthapratyāyanād iti

<lb>mataṃ ta15dā samarthanasya16 heturūpatve 'pi nirdoṣahetuprayogād eva sādhyaprasiddhes tadabhidhānam anarthakaṃ kathaṃ na bhavet ?

<lb>yataḥ samarthanaṃ nigamanādīn atiśa17yīta | 18hetor vipakṣavyāvṛttisādhanalakṣaṇasya samarthanasyāvacane rūpānta19rasa-

<lb>ttve 'pi gamakatvāsambhavān nigamanādyavacane 'pi gamakatvopapatteḥ samarthanaṃ nigamanādīn atiśayīteti cet ha20nta

<lb>hato 'si, pakṣadharmatvasapakṣasattvayor heturūpatvāpāyāpatteḥ, anyathānupapanna21tvasyaiva ta22thā hetulakṣaṇatvasiddheḥ,

<lb>tasyaiva samarthanarūpatvāt, ta22dbhāve eva23 hetoḥ prayojakatvadarśanāt pakṣadharmatvādiprayoge vā24dino 'sādhanā25ṅgava-

<lb>canasya nigrahasthānatvaprasakteḥ | pratipā26dyānurodhataḥ pakṣadharmatvādivacanān na nigrahaprāptir iti cet ta27thā nigama-

<lb>nādivacanād api sā28 mā bhūt, sarvathātiśayā29sattvāt | ya30di punar ayaṃ nirbandhaḥ31 pratipādyānurodhato 'py atiri-

<lb>ktavacana32m asādhanāṅgavacanaṃ nigrahasthānam iti tadā <b>sattvamātreṇa naśvaratva33siddhāv utpattimattvakṛtakatvādiva-

<lb>canam atiriktaviśeṣaṇopādānāt kṛtakatvaprayatnānantarīyakatvādiṣu ca kapratyayātirekā34dasādhanā-

<lb>ṅgavacanaṃ parājayāya prabhavet | kva35cit pakṣadharmatva36pradarśanaṃ, saṃś ca śabda ity avigānāt</b> * | ya37sya niru-

<lb>pā38dhi sattvaṃ prasiddhaṃ taṃ prati śuddhaḥ svabhāvahetuḥ prayujyate, naśvaraḥ, śabdaḥ sattvād iti39 | yasya40 tv anarthānta-

<lb><u>rabhūtaviśeṣa41ṇaṃ sattvaṃ prasiddhaṃ taṃ prati so 'narthāntarabhūtaviśeṣaṇa evotpattima42ttvād iti | ya43sya punararthāntarabhū</u>-

<lb>taviśeṣa44ṇaṃ sattvaṃ saṃprasiddhaṃ taṃ pratyarthāntarabhūtaviśeṣaṇa eva kṛtakatvād iti, apekṣitaparavyāpāro hi bhāvaḥ

<lb>kṛtaka iti vacanāt | tathā kṛtakatvāt prayatnānantarīyakatvād ity ādiṣu ca svārthikasya kapratyayasyābhidhānam api

<lb>tā45dṛśaśabdaprasiddhyanusā46riṇaṃ prati nātirikta47m ucyate, a48nyathāprayoge tada49paritoṣāt | tathā ca yat sat ta-

<lb><notes>1 asadvyavahāranimittasya | nāstīti nimittaṃ yasya tasya 2 vipakṣavyāvṛttirūpasya | 3 asapakṣo vipakṣaḥ | 4 pūrvoktasa-

<lb>marthanuprakāreṇa | 5 tṛtīyarūpasamarthanasyāvacane | 6 siddhyaṅgasya | 7 nigamanādibhyo 'tiśayavad bhavati | 8 (yauga āha) |

<lb>9 naiyāyikaiḥ | 10 pratijñāyāḥ | 11 yathā saṃgarasyāvacane nyūnākhyaṃ tathā | 12 pañcānām apy avayavānāṃ madhye | 13 nyūnaṃ

<lb>nāma nigrahasthānam | 14 he saugata | 15 ito jainaḥ prāha | 16 vipakṣād vyāvṛttilakṣaṇasya | 17 api tu nātiśayīta |

<lb>18 saugataḥ prāha | 19 pakṣadharmatvasapakṣasattvayoḥ sattve 'pi | 20 jainaḥ prāha | 21 jainoktasya | 22 vipakṣāvṛttilakṣaṇasama-

<lb>rthanasya gamakatvaprakāreṇa | 22 anyathānupapannatvalakṣaṇasya sadbhāve | tadabhāve hetoḥ prayojakatvādarśanād iti pāṭhāntaram |

<lb>23 (tadabhāve tu hetor aprayojakatvam evety arthaḥ) | 24 saugatasya | 25 vipakṣād vyāvṛttilakṣaṇahetor ekasyaiva sādhanāṅgatvāt

<lb>pakṣadharmatvasapakṣasattvarūpasyāsādhanāṅgatvam | 26 saugata āha | 27 jainaḥ prāha | 28 nigrahaprāptiḥ | 29 atiśayo, viśe-

<lb>ṣaḥ | 30 he saugataḥ | 31 āgrahaḥ | 32 nigamanādikam | 33 śabdo naśvaraḥ, sattvād iti rītyā | 34 atireka ādhi-

<lb>kyam | 35 anumāne | 36 saṃśva śabda ity upanayenaivāvipratipatteḥ (avigānataḥ) pakṣadharmasya pradarśanamato 'dhikam | tata

<lb>eva parājayāya | 37 prāg uktaṃ sarvaṃ pariharan saugato vakti, yasya advaitavādino yogācārasyety arthaḥ | 38 utpattimattvakṛtaka-

<lb>tvādiviśeṣaṇarahitam | 39 gamyatvād ity adhikaḥ pāṭhaḥ khapustake | 40 sāṃkhyasya jainasya vā | 41 anarthāntarabhūtaṃ viśeṣaṇaṃ

<lb>(utpattimattvam) yasya tat | 42 nātiriktam | 43 naiyāyikasya | 44 (kṛtakatvam) | 45 tādṛśaḥ kapratyayānta ity arthaḥ |

<lb>46 vādinam | 47 nātiriktam iti vākyaṃ pūrvam api yojyam | 48 tattadvādisādhyaprasiddhyabhāvaprakāreṇa | kasyacit sattvādi-

<lb>tyamena sādhyasiddhir asti kasyacit tu utpattimatvād ity anena sādhyasiddhir iti | 49 tattadvādinaḥ |

<lb><pb n='087'>t sarvaṃ kṣaṇikaṃ yathā ghaṭa itīya1tā śabde 'py avigānena sattvapratipattāv api saṃś ca śabda iti pakṣadharmapradarśanaṃ

<lb>nātiriktavacanaṃ, tadantareṇa tatpratipattum aśaktaṃ prati tathā vacanā2c chaktaṃ prati ta3davacanāt, <u>vidu4ṣāṃ vācyo

<lb>hetur eva hi kevalaḥ</u>" iti vacanān na parājayāya kasyacit prabhavet' iti vadantaḥ saugatāḥ pratipādyānuro-

<lb>dhataḥ sādharmyavacane 'pi vaidharmyavacanaṃ tadvacane 'pi ca sādharmyavacanaṃ pakṣādivacanaṃ vā necchantīti kim api

<lb>mahādbhutam | tathā ta5diṣṭau vā tadvacanaṃ nigrahādhikaraṇam ity a6yuktam eva vyavatiṣṭhate | kiñca kva7cit pakṣadharmatva-

<lb>prada8rśanaṃ saṃś ca śabda i9ty avigānāt, <b>trilakṣaṇavacanasamarthanaṃ ca10 asādhanāṅgavacanam apajayaprāptir iti11

<lb>vyāhataṃ</b> *, saṃśca śabda iti vacanam antareṇāpi śabde sattvapratītes tasya nigrahasthānatvaprasaṅgāt | prati-

<lb>jñāvacanavad asādhanāṅgatvāt ta12syānigrahasthāna13tve vā saṃgaravacanāder apy apajayaprāptivirodhāt pakṣadharmapradarśanam asādha-

<lb>nāṅgavacanād apajayaprāptyā vyāhatam eva | trilakṣaṇavacanasamarthanaṃ ca14, tadantareṇāpi trilakṣaṇavacanasya sādhanā-

<lb>ṅgatvasiddhau pratijñādivacanasya sādhanāṅgatvasiddher a15nyathā ta16sya pratijñādivacanava17d apajayaprāptinibandhanatvaprasakteḥ |

<lb>tatas ta1dvyāhatiṃ parijihīrṣatā19 gamyamāna20syāpi vacanaṃ nāsādhanāṅgavacanaṃ vādino nigrahādhikaraṇam iti

<lb>pratipattavyam | na21nv evam aprastutasyāpi nāṭakādighoṣaṇasya dvā22daśalakṣaṇaprarūpaṇasya vā nigrahādhikaraṇatvaṃ na

<lb>syād iti ced evam eta23t | <b>ta24thānyasyāpi prastutetarasya vādinoktāvita25rasya svapakṣam asādhayato vijayā-

<lb>saṃbhavān nigrahasthānam ayuktam26</b> * | svapakṣaṃ sādhayata27s tu tatsi28ddhyaiva vijayasaṃbhavād itarasya parājayaprāpter nāpra-

<lb>stutādivacanaṃ nigrahasthānam | <b>sādhanāṅgasyā29vacanaṃ</b> * vādino nigrahasthānaṃ, sveṣṭa30sādhanavacanam abhyupaga31myā-

<lb>'pratibhayā32 tūṣṇīṃbhāvād ity a33py anena34 pratyuktam | <b>prativādino 'py a35doṣodbhāvanaṃ doṣasyānudbhā36sanaṃ vānena

<lb>pratyuktaṃ</b> * nyā37yasya samānatvāt | 38kim evaṃ39 vādinā kartavyam iti cet, <b>vijigīṣuṇobhayaṃ kartavyaṃ

<lb>svaparapakṣasādhanadūṣaṇam</b> * | tataḥ kim iti cet, <b>ato 'nyatareṇā40siddhānaikāntikavacane 'pi ja41lpāpa-

<lb>risamāptiḥ</b> * kasyacit svapakṣasiddher abhāvāt | kathaṃ tarhi vādaparisamāptir vādiprativādinor iti cet,

<lb><b>nirākṛtāvasthāpitavipakṣasvapakṣayor eva jayeta r<? -r>avyavasthā, nānyathā</b> * | tad uktaṃ–"svapakṣasiddher ekasya42

<lb>nigraho 'nyasya vādinaḥ | nāsādhanāṅgavaca43naṃ nādoṣodbhā44vanaṃ dva45yoḥ" iti | tathā tattvārthaślokavārt<? ārtt>ike 'py uktaṃ

<lb><notes>1 prayogeṇa | 2 tadantareṇāpi | 3 saṃś ca śabda iti pakṣadharmā'vacanāt | 4 tadbhāvahetubhāvau hi dṛṣṭānte tadavedinaḥ |

<lb>khyāpyete viduṣām ityādi | 5 pratipādyānurodhataḥ sādharmyavacane 'pi vaidharmyavacanaṃ tadvacane 'pi ca sādharmyavacanaṃ

<lb>pakṣādivacanaṃ vetyādīṣṭau satyām | 6 iti vacaḥ | 7 śabde dharmiṇi | 8 iti vyāhatam ity agreṇānvayaḥ | 9 sarvaṃ kṣaṇikaṃ,

<lb>sattvād ity etāvatā śabde sattvapratīteḥ saṃś ca śabda iti pakṣadharmasyāvigānam ity arthaḥ | 10 ity api vyāhatam | kayā ? asādhanā-

<lb>ṅgavacanād apajayaprāptyety arthaḥ | 11 iti hetoḥ | 12 (saṃś ca śabda iti pakṣadharmasya) | 13 saugatamatāpekṣayā | 14 (vyāhatam eveti

<lb>pūrvoktanānvayaḥ) | 15 samarthanasahitatvena | 16 trilakṣaṇavacanasamarthanasya | 17 pratijñādivacanasamarthanavad ity arthaḥ | 18 samartha-

<lb>napakṣadharmatvapradarśanayor vyāhatim | 19 bauddhena | 20 pratijñādeḥ | 21 bauddhaḥ | 22 pañcendriyāṇi śabdādyā viṣayāḥ pañca

<lb>mānasam | dharmāyatanam etāni dvādaśāyatanāni vai | 23 jainoktiḥ | 24 pratijñāvacanaprakāreṇa | 25 vādina uktāvitarasyeti

<lb>vātra pāṭhaḥ | itarasya prativādina ity arthaḥ | 26 vādinaḥ | 27 prativādinaḥ | 28 svapakṣasiddhayā | 29 sādhanasya sveṣṭasiddher aṅgāni

<lb>kāraṇāni pratijñādīni | teṣv anyatamasya | 30 pratijñādikam | 31 pratijñāya | 32 buddhirāhityena | 33 bauddhābhimatam |

<lb>34 uktanyāyena | 35 vādinā nirdoṣasādhane prayukte sati | 36 prativādino nigrahādhikaraṇam | anudbhāvanam iti vā pāṭhaḥ |

<lb>37 pūrvoktasyaiva | 38 bauddhaḥ pṛcchati | 39 pratijñādivacanasyāgrahasthānatve sati | 40 vādiprativādinor madhye |

<lb>41 jalpo, vādaḥ | 42 vādiprativādinor madhye ekasya | yadā vādī nirākṛtavipakṣas tadā vādino jayaḥ prativādinaḥ parājayaḥ |

<lb>yadā prativādī avasthāpitasvapakṣas tadā tasya jayo vādinas tu parājaya ity arthaḥ | 43 nigrahasthānam | 44 'ca' ity adhyāhā-

<lb>yam | 45 vādiprativādinoḥ |

<lb><pb n='088'>"svapakṣasiddhiparyantā śāstrīyārthavicāraṇā | va1stvāśrayatvato yadvallaukikārthavicāraṇā" iti | <b>i2ti

<lb>darśayann ubhayam āha</b> * granthakāraḥ śrīsvāmisamantabhadrācāryaḥ | 'sa tvam evāsi nirdoṣaḥ' i3ti, tvanmatā-

<lb>mṛtabāhyānām ityā4di ca, gamyamānasyāpi vacane doṣābhāvāt |</p>

<lb><p>nanu ca sarvathaikāntavādinām api kuśalākuśalasya karmaṇaḥ paralokasya ca prasiddher āptatvopapatter mahattvaṃ kiṃ

<lb>naḥ stutam ity āśaṅkāyām idam āhuḥ5–</p>

<lb><c><b>kuśalākuśalaṃ karma paralokaś ca na kvaci6t | ekāntagraharakteṣu nātha svaparavairiṣu | | 8 | |</b></c>

<lb><p>kā7yavāṅ manaḥ kriyā karma, 8trividho yoga ā9sravaḥ | taddvividhaṃ ku10śalākuśalabhedāt, "kāyavāṅ manaḥ karma

<lb>yogaḥ, sa11 āsravaḥ śubhaḥ puṇyasyā'śubhaḥ pāpasya" iti va12canāt | pretya13bhāvaḥ paralokaḥ | ta14ddhetur vā

<lb>dharmo 'dharmaś ca15, kāraṇe kāryopacārāt | caśabdān niḥśreya16sādiparigrahaḥ | etat sarvam ekāntagraharakteṣv anityaikā-

<lb>ntādyabhiniveṣaparavaśīkṛ18teṣu madhye na kvacit saṃbhavati, teṣāṃ svavairitvā19t tattvopaplavavādivat | svavairiṇa20s te,

<lb>pa21ravairitvāt tadvat | kiṃ punaḥ svaṃ ko vā paraḥ ? puṇyaṃ pāpaṃ ca karma ta22tphalaṃ ku23śalam akuśalaṃ ca svaṃ, tatsamba24-

<lb>ndhaḥ paralokādiś ca25, ta26sya svayam ekāntavādibhir iṣṭatvāt | paraḥ punar anekāntaḥ, tasya tair aniṣṭatvāt | ta27dvai-

<lb>ritvaṃ tu teṣāṃ ta28tpratiṣedhābhidhānāt | ta29tsvavairitvaṃ sādhayati, yasmāt <b>karmaphalasaṃba30ndhaparalokādikam ekā-

<lb>ntavādināṃ prāyeṇeṣṭaṃ tada31nekāntapratiṣedhena bā32dhyate</b> * | nanu33 ca śūnyavādibhir advaitā34valambibhiś ca ta35syā-

<lb>niṣṭatvāt kathaṃ sarveṣām ekāntavādināṃ tad iṣṭam iti cen na, tair api saṃvṛttyā36 prāyeṇeṣṭatvāt | kathaṃ punar anekāntapra-

<lb>tiṣedhena tad bādhyate iti cet kramākrama37yoḥ pratiṣedhā38t, ta39yor anekā40ntena vyāptatvāt ta41tpratiṣedhena ta42tprati-

<lb>ṣedhasiddheḥ43 | kramākramapratiṣedhe cārthakriyā44pratiṣedhaḥ, tasyāstābhyāṃ vyāptatvāt | arthakriyāpratiṣedhe ca

<lb>karmādikaṃ virudhyate, tasya tayā vyāptatvāt | ya45di vānekāntapratiṣedhena kṣaṇikādyekāntavirodhaḥ,46 tad ekā-

<lb>ntasyānekāntāvinābhāvitvāt | ta47syāpi svarūpeṇa48 sattve 'nekāntarūpeṇa cāsattvavyavasthāyām anekānta49sya

<lb>durnivāratvāt tada50vinābhāvitvaṃ siddham eva, anyathā ta51dvyavasthānupapatteḥ | iti paravairitvāt svavairitvam | ta52thā

<lb><notes>1 dhanaprāptiparyantam | 2 svaparapakṣasādhanadūṣaṇaṃ kartavyaṃ vijigīṣuṇety etat | 3 iti svapakṣasādhanam | 4 iti parapakṣadū-

<lb>ṣaṇam | 5 samantabhadrasvāminaḥ | 6 ekāntagraharakteṣu madhye kasmiṃścit | 7 (kāyavāṅ manasāmālambanenātmapradeśaparispandalakṣa-

<lb>ṇā) | 8 kāyayogo vāgyogo manoyogaś ceti trividhaḥ | 9 āsravati karma yena yogena sa āsravaḥ karmāgamakāraṇam ity arthaḥ |

<lb>10 puṇyapāpabhedāt sukhaduḥkhabhedād vā | 11 yoga eva | 12 tattvārthasūtrakāravacanāt | 13 pretya mṛttvā bhāvo gatyantaraprāptiḥ

<lb>pretyabhāvaḥ | 14 paralokahetuḥ | 15 (paralokaḥ) | 16 ādinā mokṣādigrahaś ca | 17 puṇyapāpaparalokādikam |

<lb>18 vādiṣu | 19 svayam aṅgīkṛtasya paralokādeḥ | 20 teṣāṃ svavairitvam asiddham iti ced āha | 21 anekāntamatavairitvāt |

<lb>22 puṇyapāparūpakarmaphalam | 23 sukhaṃ duḥkhaṃ ca | 24 tena puṇyapāparūpeṇa dharmādharmeṇa saṃbandhaḥ kāryakāraṇalakṣaṇo yasya saḥ

<lb>paralokādiḥ | 25 svam iti sambandhaḥ | 26 kuśalākuśalādipūrvoktasya | 27 paravairitvam anekāntavairitvaṃ vā | 28 sa anekāntaḥ |

<lb>29 tat-paravairitvaṃ, svasya svakīyasya vairitvam | 30 yasaḥ (karmadhārayaḥ) | 31 karmaphalādikam anantaroktam | 32 yasmā-

<lb>d etatparābhimataṃ karmaphalādikam anekāntaniṣedhena bādhyate tasmāt paravairitvaṃ, svavairitvaṃ sādhayati, (yatas te bādhitam api svapakṣaṃ

<lb>svīkurvanti | 33 taṭasthaḥ | 34 tattvopaplavādibhiḥ | 35 karmaphalaparalokāder aniṣṭatvenāṅgīkārāt | yataḥ śūnyavādināṃ para-

<lb>lokādyaṅgīkāre śūnyābhāvaḥ, advaitavādināṃ ca paralokāṅgīkāre dvaitāpattir atas teṣām aniṣṭatvam | 36 māyayā mithyārūpeṇa vā |

<lb>37 nityaikānte 'nityaikānte vā | 38 syādvādibhir yuktyā'saṃbhavatvapradarśanāt | 39 kramākramayoḥ | 40 vyāpakena | 41 tasya

<lb>anekāntasya | 42 tayoḥ kramākramayoḥ | 43 vyāpakanivṛttau vyāpyanivṛtteḥ susiddhatvāt | 44 kāryakaraṇam arthakriyā |

<lb>45 prakārāntareṇāhuḥ syādvādinaḥ | 46 (iṣṭaḥ iti śeṣaḥ) | 47 (kṣaṇikādyekāntasya) | 48 kṣaṇikādirūpeṇa | 49 tataḥ kṣaṇi-

<lb>kaikāntasyāpy anekāntatvam āyātam | 50 (ekāntasyānekāntenāvinābhāvitvam) | 51 (sā arthakriyā) | 52 paravairitve |

<lb><pb n='089'>ca kathaṃ karmādikam anā1śrayaṃ na virudhyate ? <b>ta2to 'nu3ṣṭhānam abhi4matavyāghātakṛt, sadasannityānityādye-

<lb>kānteṣu ka5syacit kuta6ścit kadā7cit kva8cit prādurbhāvā9saṃbhavāt</b>* | nanu10 ca 'kasyacit karmaṇaḥ puṇyapāpā-

<lb>khyasya kutaścid anuṣṭhānāt kāyādivyāpārala11kṣaṇāt kvacid ātmani kadācit saṃsāridaśāyāṃ janma12 mā bhūt sarvathā

<lb>satas tadaghaṭanāt, karmaphalasya vā śubhāśubhaparalokalakṣaṇa13sya ka14rma15viśeṣāt16, tattvajñā17nāder vā niśś<? ḥś>reya18sasya

<lb>sarvathā sadbhāvāviśeṣāt | ta19syāsatas tu ta20to janmās tu, prāgasataḥ paścāt prādurbhāvadarśanāt, iti cen na,

<lb>u21bhayatra tadvirodhā22viśeṣāt | <b>na hi sarvātmanā sarvasya bhū23tāv eva janma viruddham api tu sarvathā'bhā24ve

<lb>'pi, vya25līkapratibhāsānām anuparamaprasaṅgāt</b> * | nanu ca śūnyavā26dinaḥ svapnadaśāyām ivānyadā27-

<lb>pi vyalīkapratibhāsānāṃ karmādīnāṃ katham anuparamaprasaṅgo yataḥ saṃvṛtyā karmādijanmāviruddhaṃ na bhaved iti

<lb>cen na, sādhyasama28tvād udāharaṇasya | ya29thaiva hy asvapnadaśāyāṃ vyalīkapratibhāsānām ahetukatvād anuparamaprasaṅgaḥ

<lb>śūnyavādināṃ tathā svapnāvasthāyām api, ta30daviśeṣāt | teṣām avidyāvāsanāhetukatvād ahetukatvam asiddham iti

<lb>cen na, anādy'<? -'>avidyāvāsanāyā apy asattve vitathapratibhāsahetutvavirodhāt khapuṣvavat, sattve vā sarvathā

<lb>śūnyavādānavatārāt | saṃvṛttisattvāt ta31syāḥ śūnyavādāvatāra iti cet tarhi paramārthato 'saty'a<-'>vidyā kathaṃ vita-

<lb>thapratibhāsahetuḥ syāt ? sva32rūpeṇa sad eva hi kiñcid vitathapratibhāsān a33pi janayaddṛṣṭaṃ, yathā cakṣuṣi timirā34di-

<lb>kaṃ, na punar asatsvaraviṣāṇam | iti sarvaśūnyavādino vyalīkapratibhāsānuparamaprasaṅga eva, ahetukatvāt |

<lb>tato nābhāvaikā35nte ka36syacit kutaścit kadācit kvacij janma saṃbhavati, sadasadanekāntapratiṣedhādbhāvaikā37ntavat |

<lb><b>na kevalaṃ sva38bhāvanairātmye evāyaṃ doṣaḥ39 kiṃ tv a40ntarubhaya41yatra vā nira42nvayasattvo 'pi43</b> *, kāryasya nirhe-

<lb>tukatvāviśeṣāj ja44nmavirodhasiddheḥ, ja45nmani vā tasyānuparatiprasaṅgāt | nanv antas tattvavādino yogācārasya

<lb>pūrvavijñānād uttaravijñānasyotpatteḥ <u>sautrāntikasya</u> cāntarbahistattvobhayavādinaḥ pūrvārthakṣaṇād uttarārthakṣaṇasya prā-

<lb>durbhāvāt kuto niṣkāraṇatvaṃ kāryasyeti cen na, <b>kā46ryakālam aprāpnuvataḥ kāraṇatvānupapatteś ciratarātītavat</b> *

<lb>kā47ryakālaṃ prāpnuvato 'pi kāraṇatvādarśanā48d anyathā49 sarvasya samānakṣa50ṇavarttinas tatkāraṇatvaprasaṅgāt | yasya bhāvā-

<lb><notes>1 karmāder āśrayo hy anekāntaḥ | tadvairitve karmādikam anāśrayam eva | 2 karmādikaṃ virudhyate yataḥ | 3 tapojapādyācaraṇam |

<lb>4 abhimataṃ svakarmakṣayādi | 5 karmādeḥ | 6 anuṣṭhānāt | 7 saṃsāridaśāyām | 8 ātmani | 9 karmādeḥ | 10 yaugā-

<lb>cāro mādhyamiko vā | 11 kāyādivyāpāro lakṣaṇaṃ yasya | 12 puṇyapāpākhyasya | 13 janma mā bhūd iti saṃbandhaḥ |

<lb>14 karmādikaṃ tu dravyatvena jainair nityam aṅgīkriyate | 15 sarvathā satas tadaghaṭanāt | 16 āvaraṇaviśeṣāt | 17 ādipadenānuṣṭhā-

<lb>nādeḥ | 18 janma mā bhūd ity eva saṃbandhaḥ | yataḥ sarvathā sattvenāviśeṣāt | 19 paralokādeḥ | bauddhamate sarvathā'bhāva iṣṭaḥ |

<lb>ata evaṃ (vakṣyamāṇaṃ) prāha mādhyamikaḥ | 20 kutaścit kāraṇāt | 21 sarvathā sadasatoḥ pakṣayoḥ | 22 paralokādijanma-

<lb>virodhāviśeṣāt | 23 sattve | 24 bauddhābhimate (janma na ghaṭate ity anvayaḥ) | 25 vyalīko mithyā | 26 mādhyamikasya |

<lb>27 jāgraddaśāyām | 28 karmādayo vyalīkapratibhāsāḥ kadācid uparamante, teṣāṃ saṃvṛtyā janitatvāt, svapnādipratibhāsavad itīdam u-

<lb>dāharaṇaṃ sādhyasamamasiddham iti yāvat | katham ? svapnādipratibhāsāḥ kadācid uparamante iti sādhyam eva na siddhaṃ yataḥ | 29 (sādhyasama-

<lb>tvam eva darśayanti yatheti) | 30 (ahetukatvāviśeṣāt) | 31 (avidyāyā saṃvṛttyā, māyayā ayathārthatvenety arthaḥ) (sattvāt śūnya-

<lb>vādaḥ syād iti | 32 sandigdhānaikāntikatve saty āha | 33 apinā satyān api |34 sad eva timirādikaṃ vitathapratibhāsān

<lb>janayati | 35 śūnyaikāntavāde 36 | karmaṇaḥ | 37 yathā bhāvaikānte kasyacit kutaścit kadācit kvacij janma na saṃbhavati,

<lb>sadasadanekāntapratiṣedhāt | 38 śūnyavāde | 39 janmavirodhalakṣaṇaḥ | 40 jñāne niranvayasattve | 41 jñānabāhyārthayor nira-

<lb>nvayasattve vā | 42 niranvayakṣaṇakṣaye | 43 jñānādvaitalakṣaṇottarakṣaṇakāryasya bahirarthottarakṣaṇakāryasya ca | 44 kāryasya |

<lb>45 niranvayasattve 'pi uttarakṣaṇalakṣaṇakāryajanmani | 46 pūrvakṣaṇalakṣaṇaṃ kāraṇaṃ kāryakālam aprāpya vā kāryaṃ karotīti dvidhā

<lb>vikalpya krameṇa dūṣayann āha | 47 dvitīyavikalpaḥ | 48 savyetaragoviṣāṇavat | 49 kāryakālaṃ prāpnuvataḥ sarvasyāniyamena

<lb>kāraṇatve | 50 kāryeṇa saha |

<lb><pb n='090'>bhāvayoḥ kāryasya bhāvābhāvau tad eva kāraṇam iti ka1lpanāyāṃ, <b>sa2ty'a<? -'>bha3vataḥ sva4yam eva niyamena paścād bhava-

<lb>tas tatkārya5tvaṃ viruddhaṃ</b> *, ta6tra tadakāraṇatvasādhanā7d anyakāryavat, tasya8 vā tadakāryatva9siddhes ta10dvat | kāryam eva

<lb>ta11danantaraṃ saṃbhavatīti cet, <b>kālāntare 'pi kin na syāt ? ta12dabhāvāviśeṣāt samanantaravat</b> * |

<lb>kālāntare 'pi kiñcid bhavaty eva mūṣikā'la13rkṣaviṣavikāravadbhāvirājyādinimittakaratalarekhādiva14c ceti cet, <b>sa15-

<lb>marthe saty'a<? -'>bhavataḥ punaḥ kālāntare bhāvinas tatprabhavābhyupagame katham akṣaṇike 'rthakriyānupapattiḥ,

<lb>ta16tsattvāsattvayor aviśeṣā17t</b> * | sva18sattākṣaṇāt pūrvaṃ paścāc cāsati samarthe kā19raṇe sva20kālaniyatā'rthakriyopapa-

<lb>dyate, na punaḥ śa21śvatsatīti kuto niyamaḥ ? <b>kāraṇasāmarthyāpekṣiṇaḥ phalasya kālaniyamakalpa22nāyām a-

<lb>ca23lapakṣe 'pi samānaḥ parihāraḥ</b> * | ya24thaiva hi, kṣaṇikaṃ kāraṇaṃ yad yadā yatra yathotpitsu kāryaṃ tat tadā tatra

<lb>tathotpā25dayati, ta26syaivaṃvidhasāmarthyasadbhāvāt tatsāmarthyāpekṣiṇaḥ kāryasya svakālaniyamaḥ sidhya27tīti kalpyate

<lb>tathā nityam api kāraṇaṃ yad yadā yatra yathā phalam utpitsu tat tadā tatra tathopajanayati, ta28sya tādṛśasāmarthyayo-

<lb>gāt tatsāmarthyāpekṣiṇaḥ phalasya kālaniyamaḥ kin na kalpayituṃ śakyaḥ ? śāśvatikasya pratikāryaṃ sāmarthyabhedā-

<lb>danityatvaprasaṃga iti cen na, kṣaṇika29syāpy ekasya yugapadanekakāryakā30riṇaḥ pratikāryaṃ sāmarthyabhedādanekatvaprasa-

<lb>ṅgāt | kṣa31ṇavarttina e32kasmāt kāraṇasvabhāvam abheda33yatāṃ vicitra34karmaṇām utpattau kūṭasthe 'pi kiṃ na syā35t

<lb>kramaśaḥ kāryotpattiḥ ?</b> * tasyāpi tathāvidhaika36svabhāvatvāt | <b>ka37tham atrotpattir nāma ? ta38tra samānaḥ parya-

<lb>nuyogaḥ, sadasa39tor anutpatter niṣpa40nnakhapuṣpavat</b> | nityaṃ katham utpadyate sattvānniṣpannavad iti paryanu41yujyate,

<lb>na punaḥ kṣaṇikaṃ kathaṃ prādurbhavet ? asattvāt khapuṣpavad iti paryanuyogā42rham iti pakṣapātamātram | <b>sa43taḥ punar guṇā-

<lb>nta44rādhā45nam anekaṃ kramaśo 'py a46nubhavataḥ kiṃ viru47dhyeta,</b> ? * | nanv eka48tvaṃ virudhyate | sa49 hi guṇānta50rādhā-

<lb>nam anekaṃ kramaśo 'nubhavan ya51dy ekena svabhāvenānubhavet tadā tasyaika52svabhāvatāpattiḥ, anyathā nirhetukatvaprasa53ṅgāt,

<lb>ta54danubhavanasya niyamāyogā55t | athānekena svabhāvena tadanubhavet tadā katham ekasvabhāvatā tasya56 | anekasvabhāva-

<lb><notes>1 saugatasya | 2 kāraṇatvenābhimate pūrvakṣaṇe | 3 uttarakṣaṇalakṣaṇasya kāryasya | 4 pūrvakṣaṇarūpakāraṇam antareṇa | 5 pūrvakṣa-

<lb>ṇakāryatvam | 6 uttarakṣaṇalakṣaṇe kārye | 7 pūrvakṣaṇas uttarakṣaṇasya kāraṇaṃ na bhavati, tadabhāve 'pi tasyotpādād ity anumānāt |

<lb>8 vivikṣitakāryasya | 9 tat, tasya pūrvakṣaṇanimittakaṃ kāryarūpatvam uttarakṣaṇasya kathaṃ na ? tasmin saty abhāvāt, svayam eva ca paścā-

<lb>d bhāvāt | 10 anyakāryavat | 11 ( saugata āha ) pūrvakṣaṇakṣayānantaram | 12 tasya pūrvakṣaṇasya | 13 unmataḥ śvā alarkṣ<? -ṣ>aḥ |

<lb>alarka iti pustakāntare | 14 atrodāharaṇe pūrvasmiṃś ca jainair dṛṣṭakāraṇasyāvinābhāvaḥ svīkriyate | 15 kāraṇe (jainaḥ prāha) |

<lb>16 (akṣaṇike nityatvāt kāryotpādakatvaṃ na ghaṭate, nitye kriyāvirodhāt, kṣaṇike tu asattvād evety aviśeṣaḥ) | 17 (kāryaṃ pratyakā-

<lb>raṇatvena) | 18 kṣaṇikakāraṇasya sattā | 19 kintu svakīyavartamānakāle sati | 20 svakālo vartamānaḥ | 21 nitye

<lb>kāraṇe | 22 saugatamate | 23 nityapakṣe | 24 bhavanmate | 25 kartṛbhūtaṃ kṣaṇikaṃ kāraṇam iti pūrveṇānvayaḥ | 26 kṣaṇikarūpasya

<lb>kāraṇasya | 27 iti saugatena kālaniyamaḥ kalpyate yathā tathā jainair nityam ityādi | 28 nityasya kāraṇasya | 29 kāraṇasya |

<lb>30 upādānatvaṃ sahakāritvam iti dvayarūpeṇa | 31 ( he saugata ) kṣaṇikāt | 32 kāraṇāt | 33 kāraṇabhedam akurvatām |

<lb>34 anaikakāryāṇām | 35 kūṭasthād api kāraṇād ekasmāt kāraṇasvabhāvam abhedayatām ityādi yojyam | 36 nityasyāpi kramabhā-

<lb>vy anekakāryotpādanasvabhāvatvāt, yathā kṣaṇikasya | 37 bauddhaḥ śaṅkate, he syādvādin atra nitye katham utpattir nāmeti |

<lb>38 syādvādī uttarayati–tatra kṣaṇike katham utpattiḥ syād iti sama āvayoḥ paryanuyogaḥ (praśnaḥ) | 39 sarvathā sato 'sata

<lb>eva vā | 40 krameṇa sarvathā sato 'nutpattau niṣpanna( ātmādi )vaditi dṛṣṭāntaḥ, sarvathā'sato 'nutpattau khapuṣpaṃ dṛṣṭānto

<lb>jñeyaḥ | 41 saugatena | 42 iti paryanuyogārhaṃ neti saugatenokta syādvādī āha iti saugatoktaṃ pakṣapātamātram ityādi |

<lb>43 nityasya | 44 guṇāntaraṃ sukhaduḥkhādi | 45 ādhānaṃ svīkāraḥ | 46 prāpnuvataḥ sataḥ | 47 api tu na kim api |

<lb>48 nityasya | 49 nitya ātmādipadārthaḥ | 50 jñānāj jñānāntarabhāvarūpam | 51 sa nityo guṇāntarādhānam ekenānekena

<lb>vā svabhāvenānubhaved iti vikalpya krameṇa dūṣayati | 52 guṇāntarasya pūrveṇa saha | 53 nityasya |54 nityānubhavanasya |

<lb>55 ekena svabhāvena saṃbhavato guṇāntarādhānasyānekatvam asti ceti niyāmakasyābhāvāt | 56 nityasyātmādeḥ |

<lb><pb n='091'>sya ta1to bhedāt ta2syaikarūpatve kuto 'yam asyānekasvabhāvaḥ ? saṃbandhāt tasya3 sa4 iti kalpanā5yāṃ sa saṃbandhaḥ sva6sva-

<lb>bhāvair guṇāntarādhānānubhavanahetuḥ kim ekena svabhāvena syād anekena veti sa eva paryanuyogo 'navasthā ca | iti

<lb>ka7ścit so 'pi dūṣaṇābhāsavā8dī, svaya9m iṣṭasyaikasya jñānasya grāhyagrāhakākāravaiśva10rūpyavirodhaprasaṅgāt, pra11kṛta-

<lb>paryanuyogasyāviśeṣāt | <b>kṣaṇasthāyinaḥ ka12syacid eva grāhyagrāhakākāravaiśvarūpyānabhyu13pagame 'pi saṃvidi-

<lb>ta14jñānasya grāhyagrāhakākāravivekaṃ15 parokṣaṃ16 bibhrāṇasya sā17marthyaprāpteḥ</b> *, saṃveda18nasyaikasya pratyakṣaparokṣā-

<lb>kāratayā vaiśvarūpyasiddheḥ | saṃvidrūpatayā saṃvedanasya pratyakṣataiva grāhyagrāhakākāravivikta19tayāpi pratyakṣatā,

<lb>na punaḥ parokṣatā yato vaiśvarūpyaṃ pra20kṛtaparyanuyogayogyaṃ bhaved iti cen na, ta21thā sakṛd apy apratibhāsanādbrahmā22dvai-

<lb>tavat, grāhyagrāhakākārākrāntasyaiva sarvadā vedanasyānubhavāt | tataḥ23 saṃvedanam ekam anekaṃ pratyakṣaparokṣākārau

<lb>bibhrāṇaṃ sāmarthyaprāptam eva, <b>a24nyathā śū25nyasaṃvidor vipra26tiṣedhā27t</b> | grāhyagrā28hakākāraśūnyatayā hi śūnyam |

<lb>saṃvedanamātram upayata29s tatsaṃ30vid upapadyate, na punaḥ saṃvinmātram apy asad u31pavarṇaya32to, vipratiṣedhāt sveṣṭā33siddheḥ

<lb>pralāpamātraprasakteḥ | <b>ta34d ayaṃ</b> *yogācāraḥ sautrāntiko vā sarvathā śūnyaṃ saṃvidadvaitaṃ vānicchan, <b>kṣaṇasthāyi

<lb>kāraṇaṃ svasattāyāṃ kāryaṃ kurvadabhyupagacchan kramotpattim uparu35ṇaddhi sa36kalajagadekakṣaṇavṛttiprasaṅgāt</b> |

<lb>kālāntare kāryaṃ kurvatkāraṇaṃ kṣaṇikam abhyu37pagacchatāṃ nāyaṃ doṣa iti cen na, teṣām api <b>kāraṇasya kāryakāla-

<lb>prāptau kṣa38ṇabhaṅgabhaṅgānuṣaṅgāt39, ta40daprāpnuvatas tatkṛtau vyalīkakalpanāviśeṣeṇa kūṭasthānatiśāyanāt</b> |

<lb>yathaiva hi kūṭastham apariṇāmitvāt kramayaugapadyābhyām arthakriyāyām asamartham api vyalīkakalpanayā kramākramasamākrā-

<lb>ntakāryaparamparāṃ kurvad abhyupagamyate nityaikāntavādibhiḥ sāṃkhyādibhis tathā kṣaṇikam api svasattākṣaṇāt pūrvaṃ

<lb>paścāc cātyantam asat sarvathārthakriyāyām asāmarthyaṃ prathayad api saṃvṛttyā kramākramavṛttikāryamālāṃ nirvarttayad urarīkriyate

<lb>kṣaṇikavādibhiḥ | iti kūṭasthād anatiśāyanaṃ kṣaṇikasya siddham eva | <b>tataḥ subhāṣitaṃ</b> * samantabhadrasvāmi-

<lb><notes>1 nityāt | 2 nityasya | 3 nityasya |4 anekasvabhāvaḥ | 5 jainasya | 6 nityasvabhāvaiḥ | 7 saugataḥ (ito jaino

<lb>brūte) | 8 parapakṣe prayuktasya dūṣaṇasya svapakṣe 'pi samānatvāt | 9 saugatena | 10 vaiśvarūpyaṃ nānārūpatvam | 11 sa hi guṇā-

<lb>ntarādhānam ityādi paryanuyogasya | yatotrāpi sa sarvo 'pi paryanuyogaḥ saṃghaṭate | 12 saṃvedanasya | 13 evam anabhyupagame 'pi yadi

<lb>virodho jainair dīyate tarhi kena vāryate paraṃ tv asmākaṃ mate jñānasya grāhyagrāhakākārau neṣṭau staḥ | 14 pratyakṣajñānasya | 15 pṛtha-

<lb>gbhāvam | 16 viśeṣaṇam | 17 (parokṣatāṃ bibhrāṇasyaiva jñānasya (parokṣasya) grāhyagrāhakākārarūpeṇa bhedaḥ sāmarthyaprāpto 'sti,

<lb>na pratyakṣasya) | 18 nirvikalpakasya | 19 pṛthaktayā | 20 saṃvidadvaitam ekena svabhāvenānekena vā grāhyagrāhakākāraṃ svīka-

<lb>rotīti | 21 (ito jainaḥ prāha, grāhyagrāhakākāratayāpi pratyakṣatve) | 22 nirviviśeṣatvena yathā brahmādvaitaṃ na pratibhāsate |

<lb>23 grāhyagrāhakākāraviviktatayā saṃvedanasya pratyakṣatā na saṃbhavati yataḥ | 24 grāhyagrāhakākāraviviktatayāpi pratyakṣam evākāraṃ

<lb>bibhṛyād yadi | 25 evaṃ pratyakṣaparokṣākārau bibhrāṇaṃ sad anekaṃ jñānaṃ sāmarthyaprāptam api yadi neṣyate tadā śūnyavādaprasaṅgaḥ | sa

<lb>ca saṃvinmātrābhyupagamena virudhyate | 26 saṃvedanasyāsattvaṃ śūnyaṃ, saṃvedanasyānubhavaḥ saṃvit | tayoḥ parasparaṃ virodhāt |

<lb>(saṃvidrūpaṃ manyate saugataiḥ śūnyavādaś copapādyate iti parasparavirodhaḥ) | 27 saṃvedanam eva nāsti kathaṃ saṃvedanānubhava iti

<lb>virodhaḥ | 28 (parasparavirodham eva darśayati) | 29 abhyupagacchataḥ | upavarṇayataḥ iti pāṭhāntaram | 30 (saṃvedanamātram) |

<lb>31 svābhimataṃ saṃvinmātram upayatas tu tatsaṃvinmātraṃ saṃvid upapadyate sidhyati | parantu tatsaṃvinmātram api yadi na svīkuryāt

<lb>kintu asad ity upavarṇayet tadā tasya saṃvin na sidhyet, yataḥ parasparaṃ saṃvidasator vipratiṣedhaḥ | tata eva ca sveṣṭāsiddhibauddhasya |

<lb>32 asad ity upavarṇanaṃ balād āyātaṃ yato grāhyagrāhakākāraṃ nāsti | 33 grāhyagrāhakākākāraviviktatayāpi pratyakṣasya saṃvedanamātra-

<lb>syānubhavaḥ sveṣṭaḥ (tasyāsiddhir yato vipratiṣedhaḥ parasparama) | 34 sarvathā śūnyavāde saṃvidadvaite vā pratyakṣaparokṣākāro vaiśva-

<lb>rūpyasadbhāvaś ca prakṛtaparyanuyogasyānivṛttihetuḥ samarthito yataḥ | 35 āvṛṇoti | 36 anyathā | 37 saugatānām |

<lb>38 kṣaṇabhaṅgasvabhāvabhaṅgānuṣaṅgād ity arthaḥ | 39 tataś ca nityatvaṃ syāt | 40 kāryakālam aprāpnuvataḥ kāraṇasya kāryakṛtau |

<lb><pb n='092'>bhiḥ <b>kuśalādyasaṃbhūtir ekāntagraharakteṣv iti</b> *, para1sparanirapekṣasadasadubhayaikā2ntanityānityobhayaikāntavā-

<lb>dino 'pi tadasaṃbhavād advaitaikāntād ivādiva3t | tad evaṃ sarvathaikāntavādināṃ dṛṣṭeṣṭaviruddhabhāṣitvād ajñānādidoṣā-

<lb>śrayatvasiddher āptatvānupapattes tvam eva bhagavann arhan sarvajño vītarāgaś ca yuktiśāstrāvirodhivāktvena nirdoṣatayā

<lb>niścito mahāmunibhis tattvārthaśāsanārambho 'bhiṣṭutaḥ, tatsiddhinibandhanatvād iti tattvārthaślokavārt<? rtt>ikālaṅkāre

<lb>vyāsataḥ samarthitaṃ pratipattavyam | nanu ca bhāva eva padārthānām iti niścaye dṛṣṭeṣṭavirodhābhāvāt tadvādino

<lb>nirdoṣatvasiddher āptatvopapatteḥ stutyatā'stv iti bhagavatparyanu4yoge satīvāhuḥ–</p>

<lb><c><b>bhāvaikānte padārthānām abhāvānā5m apanhavāt | sa6rvātmakam anādyantam asvarūpam atāva7kam | | 9 | |</b></c>

<lb><p>padārthāḥ, prakṛtyādīni pañcaviṃśatitattvāni "mūlaprakṛ8tir avikṛ9tir maha10dādyāḥ prakṛtivikṛ11tayaḥ sapta |

<lb>ṣoḍa12śakaś ca vikāro na prakṛtir na vikṛtiḥ puruṣaḥ" iti vacanāt | teṣām astitvam eveti niścayo

<lb>bhāvaikāntaḥ | tasminn abhyupagamyamāne sarveṣām itaretarābhāvādīnām abhāvānām apanhavaḥ syāt | tataḥ sarvātma13-

<lb>katvādiprasaṅgaḥ | tatra vyaktāvya14ktayos tāvad itaretarābhāvasyāpahnave vyaktasyāvyaktātmakatve sarvātma-

<lb>katvam | tathā ca "hetumadanityamavyāpi sakriyam anekam ā15śritaṃ liṅga16m | sāvayavaṃ para17tantraṃ vya18ktaṃ viparī-

<lb>ta19m avyaktam" iti vyaktāvyaktalakṣaṇabhedakathanavirodhaḥ20 | prakṛtipuruṣayor atyantābhāvanihnave prakṛteḥ puruṣātma-

<lb>katve sarvātmakatvam eva | tathā ca "trigu21ṇam aviveki22 viṣa23yaḥ sāmānyam acetanaṃ pra24savadharmi | vyaktaṃ tathā

<lb>pradhānaṃ ta25dviparītas tathā26 ca pumān" iti talla27kṣaṇabhedakathanavyāghātaḥ | prāgabhāvasyāpahnave mahadahaṅkārāde-

<lb>r vikārasyānāditvaprasaṅgaḥ | tathā ca "prakṛter mahāṃs ta28to 'haṅkāras tasmād gaṇaś ca ṣoḍaśakaḥ | tasmād api ṣoḍaśa-

<lb>kāt pañca29bhyaḥ pañca bhūtāni" iti sṛṣṭikramakathanaṃ vipratiṣidhya30te | pradhvaṃsābhāvasyāpanhave tasyānantatvaprasaṅgāt,

<lb>pṛthivyādīni pañca mahābhūtāni pañcasu tanmātreṣu līyante–pṛthivyā gandharūparasasparśaśabdatanmātreṣu praveśāt,

<lb>salilasya rasādiṣu, tejaso rūpādiṣu, vāyoḥ sparśaśabdatanmātrayoḥ, ākāśasya śabdatanmātre 'nupraveśāt,

<lb>tanmātrāṇāṃ ca pañcānāṃ buddhīndriyāṇāṃ karmendriyāṇāṃ ca manasā saha ṣoḍaśakasya gaṇasyāhaṅkāre 'ntarbhāvas tasya

<lb>ca mahati mahataḥ prakṛtāv iti saṃhāranivedanam ativyākulaṃ syāt | tataḥ sarvam asvarūpaṃ, svenāsādhāraṇena

<lb>rūpeṇa kasyacit tattvasya vyavasthānāghaṭa31nāt | ta32c ca "sarvasyobhayarūpatve ta33dviśeṣanirā34kṛteḥ | codito dadhi

<lb><notes>1 anuṣṭhānam ityādibhāṣyoktā''diśabdagṛhītasya parasparanirapekṣasadasadādyekāntavādino 'pi kuśalādyasaṃbhūtiṃ prakaṭayati |

<lb>2 ubhayaikāntaṃ yaugamate | 3 yathā'dvaitādivādiṣu kuśalādyasaṃbhavaḥ | 4 praśnonuyogaḥ pṛcchā cety amaraḥ | 5 prāgabhāvaḥ,

<lb>pradhvaṃsābhāva, itaretarābhāvo 'tyantābhāvaś ceti catvāro 'bhāvāḥ | 6 sarveṣāṃ padārthānāṃ sarvātmakatvam anāditvam anantatvam asvarūpatvaṃ

<lb>(asvabhāvatvaṃ) ceti catvāro doṣāḥ krameṇa pratyekābhāvāpahnave | 7 tāvakīnabhinnam atāvakam | paramatam ity arthaḥ | 8 mūlaprakṛtiḥ

<lb>pradhānam | 9 akāryam | 10 mahānahaṅkāraś ca pañca tanmātrāṇi (gandharasarūpasparśaśabdāḥ) ceti sapta | 11 kāraṇakāryarūpāḥ |

<lb>12 pañca buddhīndriyāṇi, pañca karmendriyāṇi, pañca mahābhūtāni manaś ceti ṣoḍaśako vikāraḥ kāryarūpa eva | 13 ādipadena

<lb>anāditvānantatvāsvabhāvakatvāni dūṣaṇāni grāhyāṇi | 14 mahadādi ghaṭādi ca kāryaṃ vyaktam | pradhānam avyaktam |

<lb>15 pradhānāśritam | 16 prakṛtyanumāpakam | 17 pradhānādhīnam | 18 evaṃbhūtaṃ vyaktam | 19 pradhānam | 20 sarvasya sarvātmaka-

<lb>tvāt | 21 sattvarajastamoguṇayuktam | 22 bhedarahitam | 23 ātmano bhogyarūpam | 24 prasūte iti prasūtir vā prasavaḥ |

<lb>pradhānaṃ kāraṇaṃ prasavadharmīti mahadādikāryotpādakam | vyaktaṃ prasavadharmīti kāryarūpam | athavā kāraṇarūpaṃ katham ? mahato 'ha-

<lb>ṅkāras tataḥ pañca tanmātrāṇi, pañca tanmātrebhyaḥ pañca bhūtāny utpadyante iti kāraṇatvaṃ tasya | 25 vyaktapradhānābhyāṃ viparītaḥ |

<lb>26 vyaktāvyaktayor evaṃlakṣaṇatve sati | 27 vyaktāvyaktapuruṣāṇām | 28 āsargapralayasthāyinī buddhir mahān | 29 pañcata-

<lb>nmātrebhyaḥ | 30 virudhyate | 31 vastusvarūpaniyāmakānāṃ caturṇām abhāvānām abhāvāt | 32 abhāvāpahnavavādināṃ matam |

<lb>33 (atāvakaṃ mataṃ dūṣaṇāspadam ity asya hetur ayam) | 34 sarvasya tattvasya vyaktāvyaktobhaya, sadasadubhaya, dravyaparyāyobhaya,–

<lb>bhāvābhāvobhayādirūpatve tayor viśeṣasyānyatarasya nirākaraṇāt | kintv ekarūpatve yathā dadhi svarūpeṇa sat tathā pararūpeṇāpi sat |

<lb>(tathā ca dadhi svāda iti coditaḥ preritaḥ pumān uṣṭraṃ prati bhakṣituṃ kiṃ na dhāvati–dadhyuṣṭrayor ekarūpatvād iti bhāvaḥ) |

<lb><pb n='093'>khādeti kim uṣṭraṃ nābhidhāvati" iti dūṣaṇāspadam atāvakaṃ mataṃ, na tava bhagavato 'rhataḥ, kathañcid abhāvāpahna-

<lb>vābhāvā1t | nanu ca vyaktāvyaktayor itaretarābhāvasya tatsva2bhāvasya prakṛtipuruṣayor atyantābhāvasya ca tadrūpasya

<lb>mahadahaṅkārādīnāṃ prāgabhāvasya ca sva3kāraṇasvabhāvasya mahābhūtādīnāṃ pradhvaṃsābhāvasya ca svānta4rbhāvāśrayasva-

<lb>rūpasya <b>sāṃkhyair </b>abhyupagamād abhāvāpahnavāsiddheḥ kathaṃ sarvātmakatvādir doṣa iti cen na, ta5thā bhāvaikāntavirodhāt

<lb>sarvasya bhāvābhāvātmakatvaprasakteḥ | na hi vi6yam api bhāvād arthāntaram evābhāvaṃ saṃgirāmahe, ta7sya nīrūpatvaprasa-

<lb>ṅgāt, nāstīti pratyayajanakatvarūpasadbhāvād abhāvasya nīrūpatvābhāvopagame tasya bhāvasvabhāvatvasiddheḥ pra8tya-

<lb>yābhidhānaviṣayasyārthakriyākāriṇaḥ pa9dārthasya bhāvasvabhāvatvapratijñānāt, nāstitvasya vastudharmatvād astitvava-

<lb>t | vastuno 'stīti pratyayaviṣayo hi pa10ryāyostitvaṃ, nāstītipratyayaviṣayas tu nāstivat | <b>niṣpa11ryāyadravyai-

<lb>kāntapakṣe sarvātmakatvādidoṣānuṣaṅgaḥ</b> *kathaṃ parihartuṃ śakyaḥ ? sa12rvavivartātmakasyaikasyānādyanantasya

<lb>pradhānasyeṣṭatvāt, ta13dvyatirekeṇa sakalaviśeṣā14ṇāṃ tattvato 'saṃbhavāt si15ddhasādhanam iti cen na16, prakṛtipuruṣayor api

<lb>viśeṣābhāvānuṣaṅgāt, sattāvyatirekeṇa tayor apratibhāsanāt sattādvaitaprasaṅgā17t | tad evā18stu, ceta19netaraviśeṣā-

<lb>ṇāmavidyopakalpitatvād iti cet <b>ku20taḥ punar viśeṣānapa21nhuvīta</b> * ? na tāvat pratyakṣāt, tasya vidhā22yaka-

<lb>tvaniyamāt, viśeṣapratiṣedhe pravṛttyayogāt | nāpy anumānād āgamād vā, tasyāpi pratiṣedhakatvā23niṣṭeḥ, anyathā

<lb>pratyakṣasyāpi pratiṣedhakatvapra24saṅgāt | svayaṃ na kutaścit pramāṇāda25yaṃ viśeṣānapanhute | kiṃ tarhi ? <b>ta26tsādhana-

<lb>vyabhicārāt</b> | va27stuviśeṣasādhanavā28dinā hi na kāraṇabhedas tatsādhanaṃ prayoktavyaṃ, tasyābhedavādinaṃ pratya-

<lb>siddhatvāt | nāpi viruddhadharmādhyā29saḥ, tata eva | kiṃ tarhi ? <b>saṃ30vinnirbhāsabhedād bhā31vasvabhāvabhedaḥ praka-

<lb>lapyeta | sa32 punar abhede 'py ātmanaḥ khaṇḍaśaḥ pratibhāsanāt</b> * vya33bhicārī | na34nu jñānātmanaḥ35 khaṇḍaśaḥ

<lb>pratibhāsanasya vibhrāntatvāt tattvatas tasyaikatvān na tena vyabhicāraḥ | tad uktam "a36vibhāgo 'pi buddhyātmā

<lb>vipa37ryāsitadarśanaiḥ | grāhyagrāhakasaṃvittibhedavān iva lakṣyate" iti cet38, <b>tadanya39trāpi vibhramābhāve kośa-

<lb>pā40naṃ vidheya41m</b> * | śakyaṃ hi vaktuṃ, saṃvinnirbhāsabhedaḥ ku42taścit pratipattur vibhrama eva, tattvataḥ saṃvinmā-

<lb>trasyādvayasya vyavasthiteḥ | "yathā viśuddham ākāśaṃ timiropapluto naraḥ | saṅkīrṇam iva mā43trābhir bhinnābhir abhima-

<lb>nyate | 1 | tathedam abha44laṃ brahma nirvika45lpam avidyayā | kaluṣatvam ivāpannaṃ bhedarūpaṃ prapaśyati | 2 |" iti

<lb><notes>1 abhāvasyāpi vastudharmatvena syādvādibhiḥ svīkārāt | 2 vyaktāvyaktasvabhāvasya | 3 mahadahaṅkārakāraṇasvabhāvasya |

<lb>4 (svasya mahābhūtasyāntarbhāvaḥ svāntarbhāvaḥ | tasyāśrayaḥ) yatra mahābhūtāni līyante sa mahābhūtakāraṇadravyam ity arthaḥ | (sa

<lb>svarūpaṃ yasya sa, tasya pradhvaṃsābhāvasya) | 5 tathā sati | 6 jaināḥ | 7 anyathā abhāvasya nissvabhāvatvaprasaṅgāt |

<lb>8 nāstīti pratītyabhidhānayor janakasyety artho vā | 9 abhāvādipadārthasya | 10 dharmaḥ | 11 (paryāyo vivarttaḥ) | 12 sāṃkhyaḥ |

<lb>13 pradhānavyatirekeṇa | 14 mahadādīnām | 15 siddhasyaiva sarvātmakatvādidoṣasya sādhanam | 16 jainaḥ | 17 sāṃkhyasya

<lb>brahmādvaitavādaprasaṅgāt | 18 sattādvaitam evāstv iti brahmādvaitavādī pratyavatiṣṭhate | 19 cetanād itare ye 'cetanaviśeṣās teṣām |

<lb>20 (jainaḥ prāha) kutaḥ pramāṇāt | 21 brahmādvaitī | 22 āhur vidhātṛ pratyakṣaṃ na niṣeddhṛ vipaścitaḥ | naikatve nāgamas tena

<lb>pratyakṣeṇa prabādhyate | 23 kintu vidhāyakatvaniyamāt | 24 pratyakṣamūlatvād anumānāgamayoḥ | 25 brahmādvaitī | 26 tatsādhanaṃ,

<lb>viśeṣasādhanam | 27 (tatsādhanavyabhicāram eva darśayati brahmādvaitī | tatra kāraṇabhedas tatsādhanaṃ viruddhadharmādhyāso veti vikalpya

<lb>krameṇa dūṣayati) | 28 saugatena | 29 bhedasādhanam | 30 brahmādvaite ekam akhaṇḍaṃ jñānaṃ saugatamate tu jñānabhedo 'stīty anayo-

<lb>r bhedaṃ manasi nidhāya brahmādvaitī brūte jñānapratibhāsetyādi | cetanetarabhedavedijñānākāraḥ saṃvinnirbhāsaḥ | 31 bhāvo, vastu |

<lb>32 saṃvinnirbhāsabhedaḥ | 33 iti citrādvaitavādinaṃ pratyavādīdbr<?>ahmavādī | 34 citrādvaitavādī prāha | 35 jñānasvarūpasya |

<lb>36 ekaḥ | 37 mithyādarśanaiḥ puruṣaiḥ | 38 ito brahmavādī | 39 citrajñānasvarūpād anyattra brahmādvaite | 40 divyapānam |

<lb>41 saugatena | 42 avidyārūpakāraṇāt | 43 rekhābhiḥ | 44 utpādādirahitam | 45 ghaṭapaṭādibhedasvarūparahitam |

<lb><pb n='094'>vacanāt | tathā cāsiddhaṃ viśeṣa1sādhanaṃ na sādhyasādhanāyālam | <b>ta2d ekaṃ cakṣurādijñānapratibhāsabhedava-

<lb>śād rūpādivyapadeśabhāg grāhyagrāhakasaṃvitti3vat</b> * | ca4kṣurādijñānapratibhāsabhedo 'py asiddha evābheda5vādi-

<lb>na iti ced grāhyagrāhakasaṃvittipratibhāsabhedo 'pi bheda6vādinaḥ kim ekatra jñānātmani siddhaḥ7 ? saṃvṛttyā siddha

<lb>iti cet samaḥ samā8dhiḥ | yo 'pīta9retarābhāvapratyayādbhāvasvabhāvabhedaṃ sādhayet tasya <b>itaretarābhāvavika10lpo 'pi

<lb>katham aya11thārtho na syād varṇādivika12lpavat</b> * | varṇā13dipratyayo bhāvasvabhāvabhedaṃ svasādhyam artham antareṇaiva bhā-

<lb>vād vyabhicāritvād ayathārtho, na punar itaretarābhāvapratyaya ity aśakya14vyavasthaṃ, tasya15 bhāvābhā16vayor abhede 'pītaretarā17-

<lb>bhāvapratyayena vyabhicārāt | <b>na18 hi vastuvyatiriktam asan nāma, pramāṇasyārthaviṣayatvāt</b> * | pra19tyakṣam a-

<lb>bhāvaviṣayaṃ bhava20ty eva, ta21syendriyaiḥ saṃyu22ktaviśeṣaṇasaṃbandhasadbhāvād, ghaṭābhāvaviśiṣṭaṃ bhūtalaṃ gṛhṇāmīti pratya-

<lb>yād iti cen na, tasya bhūtalādibhāvaviṣayatvāt | <b>a23bhāvadṛṣṭau hi tadavasānakāraṇābhāvād bhāvadarśanam ana-

<lb>vasaraṃ prāpnoti</b> *, kramato 'nantapararūpābhāvapratipattāv evopakṣīṇaśaktikatvaprasaṅgāt | pra24tyakṣasya kva25cit pratipattā<? ttrā>

<lb>smaryamāṇasya ghaṭasyābhāvapratipattau tada26pararūpasyānantasyāsmaryamāṇatvaṃ bhāvadarśanāvasarakāraṇam iti cen na, pratya-

<lb>kṣa27sya smaraṇānapekṣatvāt, tasya smṛtyapekṣāyām apūrvārthasākṣātkāritvavirodhāt | bhā28vapratyakṣaṃ kiñcit tu smaraṇa-

<lb>nirapekṣaṃ yogipratyakṣavat | kiñcittu29 smaraṇāpekṣaṃ sukhādisā30dhanārthavyavasāyavat | kvacijabhāvapratyakṣaṃ smaraṇanira-

<lb>pekṣaṃ, yogino 'bhāvapratyakṣaṃ yathā | kva31cid abhāvapratyakṣaṃ punaḥ pratiṣedhyasmaraṇāpekṣam eva, tathā pratīteḥ | iti

<lb>cen na32, smaraṇāpekṣasya vikalpajñānasya pratyakṣatvavirodhād anumānādivat | pratyakṣasya sakalakalpa33nāviṣayatvā-

<lb>t smṛtyapekṣāyām anavasthāprasaṅgāt, smṛ34teḥ pūrvānubhavāpekṣatvāt pūrvānu35bhavasyāpy aparasmṛtyapekṣatvāt, sudūram api

<lb>gattvā kasya36cid anubhavasya smṛtinirapekṣatve prakṛtānu37bhavasyāpi smṛtisāpekṣatvakalpanāvaiyarthyāt | na38 ca

<lb>smṛtiḥ pūrvānubhūtārthaviṣayā kathañcid apy apū39rvārthe jñānam upajanayitum alaṃ, ta40syās ta41tpratyabhijñā42namātrajananasāmarthya-

<lb>pratīter dṛṣṭe sajātīyārthe 'pi smṛteḥ sā43dṛśyapratyabhijñānajanakatvasiddheḥ | pūrvānubhūte ghaṭe smṛtis tato vijātī-

<lb>ye 'rthānta44re tada45bhāve vijñā46nam upajanayatīti śilāplavaṃ kaḥ śraddadhītānyatra ja47ḍātmanaḥ | ta48taḥ smṛtinirapekṣam eva

<lb>sarvaṃ pratyakṣam | tac ca yady abhāvaviṣayaṃ syāt tadā bhāvadarśanam anavasaram eva, tatkāraṇābhāvāt | pratipattur bhāvadidṛ-

<lb><notes>1 saṃvinnirbhāsabhedād iti | 2 brahma | 3 pratibhāsabhedavaśād ekaṃ citrajñānaṃ grāhyādivyapadeśabhāg yathā tathā brahma nānā-

<lb>vyapadeśabhāk | 4 āha saugataḥ | 5 brahmavādinaḥ | 6 saugatasya | 7 api tu naiva siddhaḥ | 8 saugatabrahmavādinor ubhayor eva

<lb>saṃvṛttyā bhedasyāṅgīkārāviśeṣāt | 9 brahmavādī yaugāśaṅkāṃ nirākurvann āha yo 'pīti (yaugaḥ) | 10 vikalpo jñānam |

<lb>11 asiddhaḥ | 12 yathā varṇādijñānam | 13 yaugaḥ grāha | 14 brahmavādī prāha, iti yaugasasya kathanam aśakyavyavastham iti |

<lb>15 itaretarābhāvasya | 16 śuddhabhūtalatvaṃ bhāvo, ghaṭanāstitvam abhāvaḥ, tayoḥ |17 bhāvābhāvayor abhede 'pītaretarābhāvapratyaya

<lb>utpadyate | tena vyabhicāraḥ | 18 bhāvābhāvayor abhedaṃ sādhayati brahmavādī | 19 āha yaugaḥ | 20 sanmātraviṣayatvāt pratya-

<lb>kṣasyeti hetvantaram | 21 abhāvasya | 22 indriyaiḥ saṃyukte bhūtale, bhūtale ghaṭābhāvo 'stīti viśeṣaṇasaṃbandhasadbhāvāt |

<lb>23 brahmādvaitī brūte, abhāvadṛṣṭau pratyakṣeṇāṅgīkriyamāṇāyām | 24 āha yaugaḥ | 25 deśe | 26 tasmāt, ghaṭādibhūtalādeḥ |

<lb>27 pratyakṣamātrasyety arthaḥ | 28 yaugaḥ prāha, padārthapratyakṣaṃ dvidhā | abhāvapratyakṣam api dvidhā | 29 bhāvapratyakṣam | 30 sukhā-

<lb>disādhanaṃ vastu dṛṣṭvā pūrvānubhūtasukhasādhanatvaṃ smṛtvā idaṃ vanitādikaṃ sukhasādhanam iti pratyayaḥ pratyakṣajñānaṃ yathā bhavati |

<lb>31 bhūtalādau | 32 brahmādvaitī | 33 idaṃ bhavati, idaṃ na bhavatīti | 34 anavasthām eva darśayati | 35 yaugamatāpekṣayā

<lb>pūrvānubhavaḥ pratyakṣarūpo 'sti yataḥ | 36 antyasya | 37 ghaṭādyabhāvagrāhakasya | 38 yaugaḥ | 39 abhāve | 40 iti cen nety adhyā-

<lb>hāryam atra | 41 tat, tasminn apūrvārthe | 42 na tu pratyakṣajanakatvasiddhis tataḥ | 43 pūrvavyaktyanubhavasamaye tadgataṃ sādṛśyam apy anu-

<lb>bhūyate eva | tata eva pūrvārthatvam iti bhāvaḥ | 44 ghaṭarahite bhūtale | 45 vijātīye 'rthāntare | 46 (ghaṭābhāvapratyakṣam) |

<lb>47 yaugāt | 48 pratyakṣasya smṛtisāpekṣatve 'pūrvārthasākṣātkāritvaṃ viruddhaṃ yataḥ |

<lb><pb n='095'>kṣā bhāvadarśanakāraṇam ity api na samyak, puruṣecchānapekṣatvāt pratyakṣasya, satyām api ghaṭadidṛkṣāyāṃ tadvikale

<lb>pradeśe darśanābhāvād asatyām api sati ghaṭe darśanasadbhāvāt | iti na pratyakṣam abhāvaṃ pratyeti, tasya sanmātravi-

<lb>ṣayatvāt tatraiva pramāṇatvopapatter avyabhicārāt | <b>sa1kalaśaktivirahalakṣaṇasya niru2pākhyasya svabhāvakāryā3de-

<lb>r abhāvāt kutas tatpramitiḥ</b> * syād ānumānikī ? na hi nirupākhyasya sva8bhāvaḥ kaścit saṃbhavati, bhāvasvabhā-

<lb>vatvaprasaṅgāt | nāpi kā4ryaṃ, ta5ta eva | iti kutaḥ svabhāvāt kāryād vā hetos ta6tpramitiḥ ? a7nupalabdhiḥ punas ta8-

<lb>syāsiddhim eva9 vyavasthāpayed iti tato 'pi na tatpramitiḥ | bhāvānām anupalabdhes tatpramitir ity api na samyak,

<lb>ta10to bhāvānta11rasvabhāvasyaivābhāvasyāvabhāsanāt | etena 12virodhiliṅgā13n nirupākhyasyābhāvasya pramitir apā-

<lb>stā | sadupalambhakapramāṇapañcakanivṛ14ttes tatpramitir ity api mithyā, tasyā api niru15pākhyatve kva16cit pramiti-

<lb>jananāsaṃbhavāt, ātmanaḥ17 sadupalambhakapramāṇapañcakarūpatvenāpariṇā18masya prasajyapratiṣedha18rūpasya pramāṇa20tvavi-

<lb>rodhāt | yadi punar anya21vastuvijñānarūpā ta22nnivṛttis tadā na ta23to nirupākhyasya pramitiḥ, vastvantararūpasyai-

<lb>vābhāvasya siddheḥ | na ca prakārāntaram asti kiñcit | iti kutas tatpramitiḥ ?</p>

<lb><p>mā bhūn nirupākhyasyābhāvasya pratyakṣato 'nyato vā pramāṇāt pratipattis tathāpi na sattādvaitasya siddhiḥ, vastunānā-

<lb>tvasyaiva tataḥ paricchitter ity a24paras tasyāpi <b>vastuno nānātvaṃ buddhyādikā25ryanānātvāt pratīyet</b> *, nānyathā, a-

<lb>tipra27saṅgāt | ta27d api vyabhicāry eva, vipa28kṣe 'pi bhāvāt | tathā hi <b>svabhāvābhede 'pi vividha29karmatā dṛṣṭā yugapadekā-

<lb>rthopanibaddhadṛṣṭiviṣayakṣaṇavat * | na hy ekatra nartakyādikṣaṇe yugapadupanibaddhadṛṣṭīnāṃ prekṣakajanānāṃ vividhaṃ karma

<lb>buddhivya30padeśasukhādikāryam asiddhaṃ, yena ta31sya svabhāvābhede 'pi vividhakarmatā na bhavet | <b>śakti32nānā33tvaṃ prasa34vaviśe-

<lb>ṣāt | sa35 ced vyabhicārī, ku36tas tadgatiḥ</b> *? ta37syāpi śaktinānātvopagamān na buddhyādiḥ prasavaviśeṣo vya38bhi-

<lb>cārīti cen na39, anavasthāprasaṅgāt, nartakyādikṣaṇaika40śaktāv api buddhyādikāryanānātvāc chaktinānātvaprasaṅgāt

<lb>tathā tacchaktāv a41pi | i42ti sudūram api gatvā buddhyādiprasavaviśeṣasadbhāve 'pi śaktinānātvābhāve kathaṃ nā43sau

<lb><notes>1 māstu pratyakṣād abhāvapratipattiḥ | anumānāt tu saṃbhavatīty ukte āha | 2 niḥsvabhāvasyābhāvasya | 3 svabhāvaliṅgasya

<lb>kāryarūpaliṅgasya ca | 4 liṅgarūpam | 5 bhāvasvabhāvatvaprasaṅgāt | 6 abhāvapramitir liṅgajā | 7 abhāvajñāne 'nupalabdhir hetuḥ |

<lb>8 abhāvasya | 9 tucchābhāvo nāstīti | 10 bhāvatve saty anupalabdher iti hetoḥ | 11 bhūtalalakṣaṇādeḥ | 12 abhāvaprami-

<lb>tijanakasyābhāvapramāṇasya lakṣaṇaṃ sāmānyato viśeṣataś ca, 'pratyakṣāder anutpattiḥ pramāṇābhāva ucyate | sātmano 'pariṇāmo vā

<lb>vijñānaṃ vānyavastuni' iti yad uktaṃ bhaṭṭena tat sarvaṃ krameṇa dūṣayann āha dvaitī | 13 abhāvavirodhī bhāvo yataḥ | 14 asty atra ghaṭābhāvaḥ

<lb>śuddhabhūtalopalambhād iti | nāsty atra śītasparśaḥ, agner iti ca | 15 niḥsvabhāvatve | 16 abhāve | 17 puruṣasya |

<lb>18 abhāvasya | 19 dvau nañau tu samākhyātau paryudāsaprasajyakau | paryudāsaḥ sadṛggrāhī prasajyas tu niṣedhakṛt | 1 | yathā

<lb>abrāhmaṇam ānayet yasya brāhmaṇasadṛśam ānayet yarthaḥ paryudāse | prasajye tu sarvathā niṣedha eva bhavati | 20 ātmano 'pariṇāmaḥ kena

<lb>pramāṇena gṛhyate ? na kenāpi | loke pariṇāma eva dṛśyate, yathā mṛtpiṇḍasyābhāvo ghaṭotpādaḥ, tathā pariṇamanasvabhāvatvāt |

<lb>21 yathā ghaṭād anyadbhūtalam | 22 ghaṭanivṛttiḥ | 23 bhūtalalakṣaṇānyavastuvijñānāt | 24 jainādiḥ | 25 buddhyādayaś ca tāḥ

<lb>kāryarūpās teṣām | 26 buddhyādikāryanānātvam antareṇāpi vastunānātvasiddhau loke ekam eva kiñcin na syāt | 27 samarthanam |

<lb>28 ekatve | 29 nānākāryatā | 30 yugapadekārthe nartakyādāv upanibaddhadṛṣṭīnāṃ puruṣāṇāṃ sambandhī viṣayakṣaṇa (bauddhaṃ prati)

<lb>eka eva nānākāryakārī yathā | 31 nartakyādikṣaṇasya | 32 nanu nartakyādikṣaṇasya svabhāvābhedo 'siddhaḥ, śaktinānātvasya

<lb>sadbhāvāt | ataḥ kāryanānātvasādhanaṃ kathaṃ vyabhicārīty ukte āha sattādvaitī | 33 nartakyāv ekārthe | 34 prasavaḥ, kāryam |

<lb>35 (prasavaviśeṣaḥ) | 36 vyabhicāritve prasavaviśeṣasya kutas tasya śaktinānātvasya gatiḥ siddhā ? | 37 jainaḥ (nartakī-

<lb>kṣaṇasya) | 38 nartakyādikṣaṇena | 39 sattādvaitī | 40 nartakyādikṣaṇasya nānāśaktayaḥ santi | tāsāṃ madhye ekaśaktau |

<lb>41 ekaśaktāv āgatanānāśaktiṣu madhye vivakṣitaikaśaktau tāḥ śaktayaḥ | tāsu pratyekam apīty arthaḥ | 42 (anavasthāprakāreṇa) |

<lb>43 prasavaviśeṣaḥ |

<lb><pb n='096'>vyabhicārī syāt ? iti kuto vastunānātvagatiḥ ? <b>kevalam a1vidyā svabhāvadeśakālāvasthābhedānā''-

<lb>tmani paratra vā sataḥ2 svayam asatī mithyāvyavahārapadavīm upana3yati yataḥ kṣaṇabhaṅgino bhinnasaṃta4tayaḥ

<lb>ska5ndhā vikalpera6nn anyathā7 vā iti</b> * sattādvaitavādī viśeṣānapanhuvīta tadrūpādiskandhā8nāṃ dravyā9dipadārthānāṃ

<lb>vā nirupākhyābhāvānām iva10, paramārthataḥ kṣaṇikatvākṣaṇikatvatadu11bhayānubhaya12rūpatvā13diviśeṣasādhane 'pi sādhanavya-

<lb>bhicārāt, so 'pi14 <b>pratibhā15sakāryādyabhede 'pi ka16syacid ekatvaṃ sādhayatīti sādhyasādhanayor abhede kiṃ kena

<lb>kṛ17taṃ syāt ? pakṣavipakṣāder a18bhāvāt</b> * | kasyacid dhi sanmātradehasya parabrahmaṇas tadvā19dī ekatvaṃ pratibhā20sa-

<lb>nāt tatkāryāt tatsvabhāvad vā sādhayed a21nyato vā ? tac ca sādhanaṃ sādhyād abhinnam eva, anyathā dvaitaprasaṅgāt | sādhya-

<lb>sādhanayor abhede ca22 kim ekatvaṃ kena pratibhāsakāryādinā nirṇītaṃ syā23t, pakṣasya vipakṣasya sapakṣasya cābhāvāt |

<lb>sādhyadharmādhāratayā hi prasiddho dharmī pakṣaḥ | sa ca sarveṣām arthānāṃ dharmiṇām apra24siddhau tato 'nya25tvena sādhyadharma-

<lb>sya caikatvasyāsaṃbhave kathaṃ pra26sidhyen nāma ? vipakṣa27ś ca tadviruddhas ta28to 'nyo vā nādvaitavādino 'sti | tathā sa29pa-

<lb>kṣaś ca sādhyadharmāvinābhūtasādhanapradarśana30phalas tasya dūrotsārita eva | ta31tsiddhau vā bhedavādaprasiddhiḥ | parābhyu-

<lb>pagamāt pakṣādisiddher adoṣa iti cen na, svaparavibhāgāsiddhau parābhyupagamasyāpy asiddheḥ | etena32 yad uktaṃ, sarve 'rthāḥ

<lb>pratibhāsāntaḥpraviṣṭāḥ pratibhā33sasamānādhikaraṇatayā'vabhāsamānatvāt pratibhāsasvātmavad iti brahmādvaitasya

<lb>sādhanaṃ tad api pratyākhyātam | āmnāyā34t tatsiddhir ity apy asaṃbhāvyaṃ, tasyāpi sādhyā35d abhede sādhanatvāyogāt |

<lb>tataḥ sādhyasādhanayor abhede kiṃ sattādvaitaṃ kenānumānenāgamena pratyakṣeṇa vā pramāṇena sādhitaṃ syāt, pakṣasa-

<lb>pakṣavipakṣāṇām āmnāyasyendriyādeś cānumānāgamapratyakṣajñānātmakapramāṇakāraṇa36syābhāvān naivaṃ ta37tkṛtaṃ syāt | na

<lb><b>kvacid asādhanā sādhyasiddhiḥ, atiprasaṅgāt * | sādhanaṃ hi pramāṇaṃ sādhyate niścīyate 'neneti | tadra-

<lb>hitā na sādhyasya prameyasya siddhiḥ, śūnyatādisiddhiprasaṅgāt | svarūpasya svato gatir iti tu saṃvidadvaita-

<lb>vādino 'pi sa38mānam | kiṃ bahunā, sarvasya sveṣṭatattvaṃ pratyakṣādipramāṇābhāve 'pi vyavatiṣṭheta, svarūpasya svato

<lb>gateḥ | ity atipra39saṅga eva, puruṣādvaitavadanekāntavādasyāpi siddheḥ,40 saṃvidadvaitavadan ekasaṃvedanasyāpi siddheḥ |

<lb>iti na sattādvaitaṃ niṣpa41ryāyaṃ śakyam abhyupagantum | vicārayiṣyate caitat prapañcato 'gre | tad alam atiprasaṅgena |

<lb><notes>1 vastunānātvābhāve deśakālāvasthābhedāḥ kathaṃ ghaṭante ity āśaṅkāyām āha | 2 vidyamānān padārthān | 3 avidyā |

<lb>4 (basaḥ) | 5 vijñānaṃ vedanā saṃjñā saṃskāro rūpam eva ceti pañca skandhā bauddhābhimatāḥ | 6 (bauddhābhimatāḥ) | 7 yaugādya-

<lb>bhimatā akṣaṇikā nityā ekasaṃtatayaś ca (te 'pi mithyaivety arthaḥ) | 8 saugatoktānām | 9 naiyāyikoktānām | 10 yathā nirupā-

<lb>khyābhāvānāṃ (naiyāyikādyabhimatānāṃ) viśeṣasādhanavyabhicāraḥ | 11 tadubhayaṃ naiyāyikābhimatam |12 tadanubhayaṃ, śūnya-

<lb>vādyabhimatam | 13 te ca te viśeṣāś ca teṣāṃ sādhane 'pi | 14 sattādvaitavādīty ataḥ prabhṛty āha jainaḥ | so 'pi sattādvaitavādī |

<lb>15 (sattādvaitavādy uktaṃ paramatanirākaraṇaṃ svayam api svīkṛtya jaino 'dhunā sattādvaitamataṃ dūṣayati) | pratibhāsaś ca tatkāryādi ca tayor a-

<lb>bhede | 16 brahmaṇaḥ | 17 sādhitam | 18 sattādvaitavādimate | 19 brahmavādī | 20 ghaṭādayo 'bhinnāḥ, pratibhāsakāryatvāt |

<lb>21 kāraṇabhedābhāvād ityādi hetor vā | 22 siddhe sati | 23 api tu na syāt | 24 sattādvaite | 25 dharmibhyaḥ |

<lb>26 pakṣaḥ | 27 pakṣaviruddhaḥ | viruddhadharmādhyāsād dhetoḥ | 28 uktalakṣaṇāt pakṣāt | 29 advaitavādimate sapakṣo 'pi pakṣād anyo na

<lb>siddhyed ity arthaḥ | 30 bhinnatvasādhakaḥ | 31 bhinnatvasiddhau | 32 pakṣasapakṣavipakṣābhāvakathanena | 33 pratibhāso brahma |

<lb>tatsamānam ekam adhikaraṇaṃ yeṣāṃ te teṣāṃ bhāvas tayā | 34 vedāt | 35 brahmaṇaḥ | 36 (pakṣasapakṣavipakṣā anumānapramāṇe

<lb>kāraṇam | āmnāyaḥ āgamakāraṇam | indriyādi tu pratyakṣe kāraṇam) | 37 tat, brahma | kṛtaṃ, sādhitam | athavā taiḥ pramāṇaiḥ

<lb>kṛtaṃ sādhitaṃ tatkṛtam | 38 saṃvit svayam eva prakāśate iti matam | 39 (vyavatiṣṭhetetyādiḥ pūrvokta evātiprasaṅgaḥ) |

<lb>40 (pramāṇābhāvasyobhayatra samānatvāt) | 41 paryāyo, bhedaḥ |

<lb><pb n='097'>ta1to bhāvā eva nānātmādaya iti bhāvaikānto 'bhyupagamyatām2 | tatra3 ca sarvātmakatvādidoṣānuṣaṅgaḥ pari-

<lb>harttum aśakyaḥ |</p>

<lb><p>saṃprati ghaṭādeḥ śabdādeś ca prāgabhāvapradhvaṃsābhāvanihnavavādi4naṃ prati dūṣaṇam upadarśayantaḥ kārikām āhuḥ |–</p>

<lb><c><b>kāryadravyam anādi syāt prāgabhāvasya nihnave | pradhvaṃsasya ca dharmasya pracya5ve 'nantatāṃ vrajet | | 10 | |</b></c>

<lb><p>kā6ryasyātmalābhāt prāg'<?>abhavanaṃ prāgabhāvaḥ | sa ca tasya prāgananta7rapariṇāma evetyeke8 teṣāṃ9 ta10tpūrvānādipariṇā-

<lb>masantatau kāryasadbhāvaprasaṅgaḥ11 | ta12tretaretarābhā14varūpasya tadabhāvasyopagamān nā14yaṃ doṣa iti cet tadanantarapa-

<lb>riṇāme 'pi ta15ta eva kāryasyābhāvasiddheḥ kim arthaḥ prāgabhāvaḥ parikalpya16te ? kā17ryasya prā18gabhāvābhāvasvabhāvatva-

<lb>siddhyartham iti cet ka19tham evaṃ kāryāt pūrvaparyāyeṇa20 rahiteṣu tatpūrvottarākhilapariṇāmeṣu kāryasvabhāvatvaṃ na prasa-

<lb>jyeta21 ? prāgabhāvābhāvasvabhāvatvāviśeṣe 'pi ka22ścid eveṣṭaḥ paryāyaḥ kā23ryaṃ, na punar itare pariṇāmā ity abhinive-

<lb>śamātram24 | syā25d ākūtaṃ 'kāryāt prāganantaraparyāyas ta26sya prāgabhāvaḥ | tasyaiva27 pradhvaṃsaḥ kāryaṃ ghaṭādi | na

<lb>punar itaretarābhā28vo, yena tatpūrvottarasakalaparyāyāṇāṃ ghaṭatvaṃ prasajyeta | na ca teṣāṃ28 prāgabhāvapradhvaṃsarūpatā-

<lb>sti, ta30ditaretarābhāvarūpatopagamāt'31 iti tad etad api sugatamatānusa32raṇaṃ syādvādavādinām āyātaṃ, svamataviro-

<lb>dhāt | prāgabhāvo hy anādir iti ta33nmatam | tac ca34 ghaṭasya pūrvānantaraparyāyamātraprāgabhāvasyopagame virudhyate |

<lb>dra35vyārthādeśād anādiḥ prāgabhāvo 'bhimata iti cet kim idā36nīṃ mṛdādidravyaṃ prāgabhāvaḥ ? tathopagame kathaṃ

<lb>prāgabhāvābhāvasvabhāvatā ghaṭasya ghaṭeta ? dravyasyābhāvāsaṃbhavā37t | ta38ta eva na jātucid ghaṭasyotpattiḥ syāt |

<lb>yadi punaḥ pū39rvaparyāyāḥ sarve 'pyanādisantatayo ghaṭasya prāgabhāvo 'nādir iti 40mataṃ tadāpi prāganantaraparyāya-

<lb>nivṛttāv iva ta41tpūrvaparyāyanivṛttāv api ghaṭasyotpattiprasaṅgaḥ | tathā sati ghaṭasyānāditvaṃ pūrvaparyāyanivṛttisa-

<lb>ntater apy anāditvāt | nanu ca na prāganantaraparyāyaḥ prāgabhāvo ghaṭasya, nāpi mṛdādidravyamā42traṃ, na ca

<lb>tatpūrvasakalaparyāyasanta43tiḥ | kiṃ tarhi ? dravyaparyā44yātmā prāgabhāvaḥ | sa ca syā45d anādiḥ syā46t sādir iti

<lb>syādvādidarśanaṃ nirākulam eveti cen na, evam apy ubhayapa47kṣopakṣiptadoṣānuṣaṅgāt | dravyarūpatayā tāvad anāditve

<lb><notes>1 svamatoktadoṣaparijihīrṣayā sāṃkhyaiḥ sattādvaite 'ṅgīkṛte tasyāpy aśakyavyavasthatvam āpāditaṃ yataḥ | 2 (sāṃkhyaiḥ | na sattādvaitam) |

<lb>3 bhāvaikānte | 4 vidyānandisūrivaryābhiprāyeṇa cārvākaṃ prati, bhaṭṭākalaṅkadevābhiprāyeṇa tu sāṃkhyaṃ mīmāṃsakaṃ ca prati | 5 nihnave |

<lb>6 itaś cārvākaḥ pratyavatiṣṭhate | 7 prākpariṇāma ity ukte 'tyantavyavahitapūrvapariṇāmasyāpi prāgabhāvatvaṃ syād ity anantarety uktam |

<lb>8 jaināḥ | 9 jainānām | 10 tasmāt prāganantarapariṇāmāt pūrvā anādipariṇāmās teṣāṃ santatis tasyām | 11 prāganantarapa-

<lb>riṇāmalakṣaṇasya prāgabhāvasya tatrābhāvāt | prasaṅgād iti pāṭhāntaram | 12 kāryotpattiśaṅkām anantaroktāṃ nirākurvann āha

<lb>jainas tatretyādi | tatra anādipariṇāmasantatau | 13 (anādipūrvapariṇāmasantateḥ kāryasya ca parasparam itaretarābhāvaḥ |

<lb>sa eva tadabhāvo vivakṣitakāryābhāvas tasya) | 14 (kāryasyānāditvalakṣaṇaḥ) | 15 itaretarābhāvāt | 16 jainaiḥ |

<lb>17 ghaṭalakṣaṇasya | 18 prāgabhāvo, mṛtpiṇḍalakṣaṇaḥ | 19 cārvākaḥ | 20 anantareṇa mṛtpiṇḍalakṣaṇena | 21 pūrvottaraparyāyāṇāṃ

<lb>prāgabhāvābhāvatvāviśeṣāt | 22 pṛthubudhnodarākārarūpaḥ | 23 ghaṭalakṣaṇam | 24 jainasya | 25 jainasya | 26 kāryasya |

<lb>27 prāgabhāvasya | 28 kāryam | 29 tatpūrvottaraparyāyāṇām | 30 teṣāṃ pūrvottaraparyāyāṇām | 31 ity ākūtam iti saṃbandhaḥ |

<lb>32 pūrvakṣaṇavināśa evottarakṣaṇasyotpattir īti sugatamatam | 33 jainamatam | 34 prāgabhāvasyānāditvasvīkāraḥ | 35 jainaḥ |

<lb>36 cārvākaḥ | 37 dravyasyānādyanantatvāt | 38 yataḥ prāgabhāvasya nityatvam āyātam | 39 ghaṭāt | 40 jainasya |

<lb>41 tat tasmāt vivakṣitaparyāyeṇāvyavahitapūrvapūrvo yo (vyavahitaḥ) dravyaparyāyas tasya nivṛttau | 42 ghaṭasya prāgabhāvaḥ | 43 ghaṭasya

<lb>prāgabhāvaḥ | 44 dravyaparyāyau ātmā svarūpaṃ yasyārthasya saḥ | kathañcid dravyātmā kathañcit paryāyātmā | 45 dravyāpekṣayā |

<lb>46 paryāyāpekṣayā | 47 dravyaparyāyāpekṣayānādisādīti pakṣadvayam |

<lb><pb n='098'>prāgabhāvasyānantatvapra1sakteḥ sarvadā kāryānutpattiḥ syāt | paryāyarūpatayā ca sāditve prāgabhā2vāt pū3rvam apy u4-

<lb>tpattiḥ paścād iva kathaṃ nivāryeta ? na ca gatyantaram asti | 'ta5to na bhā6vasvabhāvaḥ prāgabhāvaḥ, tasya bhāva-

<lb>vilakṣaṇatvāt padārthaviśeṣa7ṇatvasiddheḥ |' i8ty ante te 'pi na samīcīnavācaḥ, sarvathā bhāvavilakṣaṇasyābhāvasya

<lb>grāhakapramāṇābhāvāt | 'svotpa9tteḥ prāg nāsīd ghaṭa iti pratyayo 'sadviṣayaḥ, satpratyayavilakṣaṇatvāt |

<lb>yas tu sadviṣayaḥ, sa na satpratyayavilakṣaṇo, yathā saddravyam ityādipratyayaḥ, satpratyayavila-

<lb>kṣaṇaś cāyaṃ, tasmād asadviṣayaḥ' ity anumānaṃ prāgabhāvasya grāhakam iti cen na10, prāgabhāvādau nāsti pradhvaṃ-

<lb>sābhāvādir iti pra11tyayena vyabhicā12rāt | tasyāpy asadviṣa13yatvān nā doṣa iti cen na, abhāvānavasthā14prasaṅgāt |

<lb>syā15n mataṃ, bhāve bhūbhāgādau nāsti kumbhādir iti pratyayo mukhyābhāvaviṣayaḥ prāgabhāvādau nāsti pradhvaṃ-

<lb>sādir ity u16paca17ritābhāvaviṣayaḥ | tato nābhāvānavastheti, tad apy ayuktaṃ, paramārthataḥ prāgabhāvādīnāṃ sāṅkaryapra-

<lb>saṅgāt | na hy upacaritenābhāvena parasparam abhāva18vānāṃ vyatirekaḥ sidhyet, sa19rvatra20 mu21khyābhāvaparikalpanānartha-

<lb>kyaprasa22ṅgāt | yad apy u23ktaṃ, na bhāvasvabhāvaḥ prāgabhāvādiḥ, sarvadā bhāvaviśeṣaṇa24tvād iti, tad api na samyag anu-

<lb>mānaṃ, hetoḥ pakṣāvyāpakatvāt, na25 prāgabhāvaḥ pradhvaṃsādav ityāder abhāvaviśeṣaṇasyāpy abhāvasya prasiddheḥ,

<lb>guṇādinā vyabhicārāc ca, tasya sarvadā bhā26vaviśeṣaṇatve 'pi bhāvasvabhāvatvāt | rūpaṃ paśyāmītyādivyavahāreṇa

<lb>guṇasya svatantrasyāpi pratīter na sarvadā bhāvaviśeṣaṇatvam a27syeti cet tarhy abhāvas tattvam ity abhāvasyāpi sva28tantratvapratīteḥ

<lb>śaśvadbhāvaviśeṣaṇatvaṃ mā sidhat | sā29marthyāt tadviśeṣyasya dravyādeḥ saṃpratyayāt sadā bhāvaviśeṣaṇam evābhāva iti

<lb>cet ta30thaiva guṇādiḥ santataṃ bhāvaviśeṣaṇam astu, tadviśeṣya31sya dravyasya sāmarthyād gamyamānatvāt | kiñca32 prāga-

<lb>bhāvaḥ sādiḥ sāntaḥ parikalpyate sādirananto vānādirananto vā'nādiḥ sānto vā ? prathame vikalpe

<lb>prāgabhāvā33t pūrvaṃ ghaṭasyopalabdhiprasaṅgaḥ, ta34dvirodhinaḥ prāgabhāvasyābhāvāt35 | dvitīye prāgabhāvakāle ghaṭasyānu-

<lb>palabdhiprasaktiḥ, ta36syānantatvāt | tṛtīye tu sadānupala37bdhiḥ | caturthe punar ghaṭotpattau prāgabhāvasyābhāve

<lb>ghaṭopalabdhivadaśeṣakāryopalabdhiḥ syāt, sarvakāryāṇām utpatsyamānānāṃ prāgabhāvasyaikatvāt | yā38vanti kāryā-

<lb>ṇi tāvantas tatprāgabhāvāḥ | tatraikasya prāgabhāvasya vināśe 'pi śeṣotpatsyamānakāryaprāgabhāvānām avināśān na

<lb>ghaṭopalabdhau sarvakāryoṃ<? -ṃ>palabdhir iti cet ta39rhy anantāḥ prāgabhāvās te sva40tantrā bhāvatantrā vā ? svatantrāś cet kathaṃ na

<lb><notes>1 vināśarahitatvaprasakteḥ | 2 prāganantaraparyāyarūpāt | 3 anantakāryasantatau | 4 ghaṭasya | 5 abhāvasya bhāvasvabhāva-

<lb>tve 'ṅgīkriyamāṇe 'nekadūṣaṇaprasaṅgo yataḥ | 6 prāgabhāvo na bhāvasvabhāvo bhāvavilakṣaṇatvāt | vyatireke buddhyādivat |

<lb>7 abhāvasya | 8 naiyāyikāḥ | 9 bhāvavilakṣaṇasyābhāvasya grāhakapramāṇaṃ darśayati yaugaḥ | 10 cārvākaḥ | 11 prāgabhāvādau

<lb>nāsti pradhvaṃsādir iti pratyayasya pradhvaṃsābhāvābhāvarūpatayā sadviṣayatve 'pi satpratyayavilakṣaṇatvād ity ayaṃ hetur atra vartate yataḥ |

<lb>12 satpratyayavilakṣaṇatve 'pi prāgabhāvādāvasadviṣayatvaṃ nāsti yataḥ | 13 abhāvagrāhakatvāt | 14 pañcamasyābhāvasyābhāvacatuṣṭa-

<lb>yādvayāvṛttā'bhāvāntaraparikalpanānuṣaṅgāt | prāgabhāvādau nāsti pradhvaṃsādir iti pratyayasyābhāvaviṣayatve so 'py abhāvaḥ prakṛte

<lb>(prāgabhāve) nāstīti pratyayenāsadviṣayeṇa vyāvartayitavya ity anavasthā | 15 yaugasya | 16 iti, pratyaḥ | 17 prāgabhā-

<lb>vādau pradhvaṃsābhāvādir upacaritaḥ | 18 caturṇām | 19 anyathā | 20 ghaṭādāv abhāveṣu vā | 21 mukhyo 'bhāvo 'tretaretarābhāvaḥ |

<lb>22 tathā sati ghaṭapaṭādīnām aikyaṃ syāt | 23 yaugena | 24 ghaṭasya prāgabhāva ity evaṃprakāreṇa | 25 pakṣāvyāpakatvaṃ darśaya-

<lb>ti | 26 ghaṭasya rūpam ity evam | 27 guṇādeḥ | 28 ghaṭādiviśeṣyoccāraṇarahitatvena | 29 abhāvas tattvam | kasya ? dravya-

<lb>syeti sāmarthyāt | 30 cārvākaḥ | 31 guṇādiviśeṣyasya | kasya guṇādir iti praśne dravyasyeti sāmarthyād gamyatvāt | 32 dūṣaṇā-

<lb>ntaram | 33 paścād iva | 34 ghaṭavirodhinaḥ | 35 (prāgabhāvāt pūrvaṃ prāgabhāvābhāvo 'sti, prāgabhāvasya sāditvāt |

<lb>36 prāgabhāvasya utpattyanantaram avināśitvāt | 37 ghaṭasya | 38 yaugaḥ | 39 cārvākaḥ | 40 anāśritāḥ |

<lb><pb n='099'>bhāvasvabhāvāḥ kālādivat ? bhā1vatantrāś cet kim utpannabhāvatantrā utpatsyamānabhāvatantrā vā ? na tāvad ādivika-

<lb>lpaḥ, samutpannabhāvakāle tatprāgabhāvavināśāt | dvitīyavikalpo 'pi na śreyāt, prāgabhāvakāle svayam asatā-

<lb>m utpatsyamānabhāvānāṃ tadāśrayatvāyogā2t, anyathā3 pradhvaṃsābhāvasyāpi pradhvastapadārthāśrayatvāpatteḥ | na4 cānu-

<lb>tpannaḥ pradhvasto vā5rthaḥ kasyacid āśrayo nāma, atiprasa6ṅgāt | ya7di punar eka eva prāgabhāvo viśeṣaṇabhedād bhinna

<lb>upacaryate ghaṭasya prāgabhāvaḥ paṭāder veti | ta8thotpannapadārthaviśeṣaṇatayā tasya vināśe 'py utpatsyamānārthaviśeṣa-

<lb>ṇatvenāvināśān nityatvam apīti mataṃ, tadā prāgabhāvādicatuṣṭayakalpanāpi mā bhūt, sarvatraikasyaivābhāvasya

<lb>viśeṣaṇabhedāt tathā9 bhedavyavahāropapatteḥ | kāryasyaiva pūrveṇa kālena viśiṣṭo 'rthaḥ prāgabhāvaḥ, pareṇa viśiṣṭaḥ

<lb>pradhvaṃsābhāvaḥ, nānārthaviśiṣṭaḥ sa eva cetaretarābhāvaḥ, kālatraye 'py atyantanā10nāsvabhāvabhāvaviśeṣaṇo 'tyantābhā-

<lb>vaḥ syāt, pratyayabheda11syāpi tathopa12patteḥ sattaikatve 'pi dravyādiviśeṣaṇabhedād bhedavyavahāravat | yathaiva hi

<lb>satpratyayāviśeṣād viśeṣaliṅgābhāvād ekatvaṃ sattāyām iṣṭaṃ bhavadbhis tathaivāsatpratyayāviśeṣād viśeṣaliṅgābhāvād asa13ttā-

<lb>yām apy ekatvam astu | atha prāg nāsīd ityādipratyayaviśeṣād asattā caturbhedeṣyate tarhi prāg āsīt paścād bhaviṣyati

<lb>sampraty astīti kālabhedena, pāṭalīputre 'sti citrakūṭe 'stīti deśabhedena, ghaṭo 'sti paṭo 'stīti dravyabhedena,

<lb>rūpam asti raso 'stīti guṇabhedena, prasāraṇam asti gamanam astīti karmabhedena ca14 pratyayaviśeṣasadbhāvāt prāksattā15-

<lb>dayaḥ sattābhedāḥ kimu neṣyante ? atha pratyayaviśeṣāt tadviśeṣaṇāny eva bhidyante, ta16sya tannimittakatvāt,

<lb>na tu sattā | tataḥ saikaiveti mataṃ tarhi ta17ta evābhāvabhedo 'pi mā bhūt, sarvathā viśeṣābhāvāt | na caiko

<lb>'py abhāvaḥ kṣityādivivarttaghaṭaśabdādivyatirekeṇa pratyakṣataḥ pratibhā18sate | kevalaṃ ga19tānugatikatayā lokaḥ

<lb>pṛthivyādibhūtacatuṣṭayaviṣayam eva prāgabhāvādivika20lpamātravaśāt prāgabhāvādivyavahāraṃ pravartayati dra21vyādivi-

<lb>kalpamātrād dravyādi22vyavahāravat, pra23māṇādiprakṛtyā24dirūpa25skandhādivikalpamātrāt tadvya26vahāravac ca | tato na prāga-

<lb>bhāvaḥ kaścid iha pratīyate pradhvaṃsābhāvādivat27 | i28ti prāgabhāvādinihnavaṃ kṛttvā pṛthivyādikāryadravyam a-

<lb>bhyupagacchaṁś cārvāko 'nenopā21labhyate, na punaḥ sāṃkhyo 'nyo30 vā, tasya kāryadravyānabhyupagamāt, tirobhāvā-

<lb>virbhāvavatpariṇāmopagame 'pi bhāvasvabhāvaprāgabhāvādyabhyupagamasyāpi sadbhāvāt | ta31tra prāgabhāvasya prasiddhasyā-

<lb>py apalapanaṃ nihnavaḥ | tasmin kriyamāṇe kāryadravyaṃ pṛthivyādikamanādi syāt | pradhvaṃsasya ca dharmasya svabhāvasya

<lb>pracyavo 'palāpaḥ | tasmin vidhīyamāne tadanantatāṃ brajet | na cānādyanantaṃ pṛthivyādikaṃ prāgabhāvādyapahna-

<lb><notes>1 tava mate sarvadā bhāvaviśeṣaṇānām evābhāvatvasvīkārāt | 2 (svayam ātmalābhaṃ prāpta eva padārthaḥ kasyacid āśrayatvādi-

<lb>dharmaviśiṣṭaḥ syāt, sati kuḍye citram iti nyāyāt) | 3 (svayam asato pi tadāśrayatvaṃ cet) | 4 nanv evam iṣṭāpādanam e-

<lb>vety ukte āha | 5 samuccaye 'tra vāśabdaḥ | 6 kharaviṣāṇāder api prāgabhāvapradhvaṃsābhāvāśrayatvānuṣaṅgāt, utpannapradhvas tayor asa-

<lb>ttvena svaraviṣāṇarūpasyābhāvasya samānatvāt | kiñcaivam anutpannaḥ pradhvasto vā stambhaḥ prāsādāder āśrayaḥ syāt | 7 cārvāka

<lb>āha–he yauga | 8 (tathā cety arthaḥ) | 9 (prāgabhāvāder ekatve 'pi viśeṣaṇabhedādbhedopacāraprakāreṇa) | 10 sarvathā bhinna-

<lb>svabhāvaḥ atyantanānāsvabhāvo bhāvo gandhātmādiḥ | 11 prāg nāsīd dhaṭaḥ pradhvasto vetyādeḥ | 12 viśeṣaṇabhedaprakāreṇa |

<lb>13 abhāve | 14 (yaugamate dravyāditrikavṛttitvād eva sattāyāḥ sāmānyādiṣu noktam) 15 prāg āsīd ityādayaḥ |

<lb>16 pratyayaviśeṣasya viśeṣaṇanimittakatvāt | 17 abhāvapratyayaviśeṣasya viśeṣaṇabhedahetukatvāt | 18 ghaṭābhāvādiśabda eva

<lb>śrūyate na tv abhāvaḥ pṛthagbhāvena pratīyate | 19 gatānām anugatir yasya saḥ, tasya bhāvas tattā<?>, tayā | 20 vikalpo jñānam |

<lb>21 ādipadena guṇakarmādayaḥ | 22 (vaiśeṣikamate) | 23 naiyāyikāpekṣayā | 24 sāṃkhyāpekṣayā | 25 bauddhamatāpekṣayā |

<lb>26 (krameṇa naiyāyikasāṃkhyavauddhābhimatapramāṇādi, prakṛtyādi, rūpaskandhādi nidarśanaṃ jñeyam) | 27 pradhvaṃsasya nirākariṣya-

<lb>māṇatvāt | 28 ito jaina āha itītyādi | 29 kāryadravyam anādi syād ityādi kārikayā | 30 anyaḥ sattādvaitavādī |

<lb>31 cārvākasyaivopālabhyatve sati |

<lb><pb n='100'>vavādinābhyupagantuṃ śakyate, svamatavirodhāl laukā1yatikatvahāniprasaṅgāt | ka2thaṃ punaḥ prāgabhāvaḥ prasiddhaḥ,

<lb>tasyoktadūṣaṇaviṣayatayā vyavasthityabhāvād iti cen na, syādvādibhir abhīṣṭe prāgabhāve yathoktadū3ṣaṇānavakāśāt,

<lb>naiyāyikādibhir abhimata4sya tu tasya tair a5pi nirākaraṇāt | ṛ6jusūtranayārpaṇā7d dhi prāgabhāvas tāvat kā8ryasyopādā-

<lb>napariṇā9ma eva pūrvo 'nantarātmā | na ca tasmin10 pūrvānādipariṇāmasantatau kāryasadbhāvaprasaṅgaḥ, prāgabhāva11vi-

<lb>nāśasya kāryarūpatopagamāt, kāryotpādaḥ kṣayo hetor iti va12kṣyamāṇatvāt | prā13gabhāvatatprā14gabhāvādes tu pūrva-

<lb>pūrvapariṇāmasya santatyānāder vivakṣita15kāryarūpatvābhāvāt | na ca ta16trāsyetaretarā17bhāvaḥ parika18lpyate, yena

<lb>ta19tpakṣopakṣiptadūṣaṇāvatāraḥ syāt | nāpy evaṃ20 prāgabhāvasyānāditvavirodhaḥ, prāgabhāvatatprāgabhāvādeḥ prāga-

<lb>bhāvasantā21nasyānāditvopagamāt | na cā22tra sa23ntānibhyas tattvā24nyatvapakṣayoḥ sa25ntāno dū26ṣaṇārhaḥ, pūrvapūrva-

<lb>prāgabhāvātmakabhāvakṣaṇānām evāparā27mṛṣṭabhedānāṃ santānatvābhiprāyāt | santānikṣaṇāpekṣa28yā tu prāgabhāvasyānā-

<lb>ditvābhāve 'pi na doṣaḥ, tathā ṛjusū29tranayasyeṣṭatvāt | tathāsmin pakṣe pūrvaparyāyāḥ sarve 'py anādisaṃtatayo ghaṭasya

<lb>prāgabhāva iti va30cane 'pi na prāganantaraparyāyanivṛttāv iva ta31tpūrvaparyāyanivṛttāv api ghaṭasyotpattiprasaṅgo, yena

<lb>tasyā32nāditvaṃ pūrvaparyāyanivṛttisaṃtater apy anādi9tvād āpādyate, ghaṭāt pūrvakṣaṇānām aśeṣāṇā33m api tatprāgabhāvarūpā-

<lb>ṇām abhāve ghaṭotpattyabhyupagamāt, prāganantarakṣaṇānivṛttau ta34danyatamakṣaṇānivṛttāv iva sakalata35tprāgabhāvani-

<lb>vṛttyasiddher ghaṭotpattiprasaṅgāsaṃbhavāt | vyavahāra36ranayārpaṇāt tu mṛdādidravyaṃ ghaṭādeḥ prāgabhāva iti vaca37ne 'pi

<lb>prāgabhāvābhāvasvabhāvatā ghaṭasya na durghaṭā yato dravyasyābhāvāsaṃbhavān na jātucid utpattir ghaṭasya syā38t,

<lb>kā39ryarahitasya pūrvakā40laviśiṣṭasya mṛdādidravyasya ghaṭādiprāgabhāvarūpatopagamāt, ta41sya ca kāryotpattau vi-

<lb>nāśasiddheḥ, kāryarahitatāvināśam antareṇa kāryasahitatayotpattyayogāt, kāryotpatter evopādānātmakaprāga-

<lb>bhāvakṣayasya42 vakṣyamāṇatvāt | tathā pra43māṇārpaṇād dravyaparyāyātmā prāgabhāva44 ity abhidhāne 'pi nobhayapakṣopakṣipta-

<lb>doṣānuṣaṅgaḥ, prāgabhāvasya dravyarūpatayeva paryāyarūpata45yāpy anāditvanirūpaṇāt | na46 cānāder anantataikāntaḥ

<lb><notes>1 lokavyavahāram ayate 'bhyupagacchatīti laukāyatikaḥ |2 śaṅkate cārvākaḥ (laukāyatikaḥ) | 3 pratyakṣato na pratibhāsate

<lb>ity evam | 4 abhāvo na bhāvarūpas tasya bhāvaviśeṣaṇatvād iti bhāvaviśeṣaṇarūpasya | 5 syādvādibhiḥ | 6 prāganantarapariṇāmādi-

<lb>rūpeṇa caturdhā vikalpe yad uktaṃ dūṣaṇaṃ cārvākeṇa tat sarvaṃ tadvikalpābhyupagamapurassaraṃ pariharann āha jainaḥ | 7 arpaṇā vivakṣā |

<lb>8 ghaṭasya | 9 mṛtpiṇḍarūpaḥ | 10 tathā satīty arthaḥ | 11 mṛtpiṇḍapradhvaṃsasya | 12 dvitīyaparicchede | 13 atha pūrvānādi-

<lb>pariṇāmasya svasvapūrvasvarūpaprāgabhāvābhāvarūpatvāt kāryarūpatvam asty eva tataḥ kathaṃ na tatra kāryasadbhāva iti ced āha jainaḥ |

<lb>14 ghaṭasya prāgabhāvo mṛtpiṇḍaḥ | mṛtpiṇḍalakṣaṇaprāgabhāvasya mṛcchakalam | tasyānyad ity evam | 15 vivakṣitakāryaṃ prāgana-

<lb>ntarapariṇāmanāśasvarūpaghaṭalakṣaṇam | 16 (prāgabhāvatatprāgabhāvādau) | 17 (vivakṣitakāryasya) 18 prāgabhāvavināśarū-

<lb>patāyā eva vyāvartakatvāt (prāgabhāvavināśarūpataivetaretarābhāvaṃ vyāvartayati) | 19 itaretarābhāvapakṣopakṣiptaprāgabhāvavaiya-

<lb>rthyalakṣaṇadūṣaṇāvatāraḥ | 20 prāganantarapariṇāmasya pragabhāvatvaprakāreṇa | 21 dravyasya | 22 evaṃ sati | 23 paryāyebhyaḥ |

<lb>24 tattvam abhedaḥ, anyatvaṃ tu bhedaḥ | (kathañcid abhedabhedapakṣayor ity arthaḥ | 25 dravyam | 26 abhede santānina eva,

<lb>na santānaḥ | bhede saṃbandhāsiddhir dvayoḥ? | 27 avivakṣitabhedānām | 28 anāditvābhāva eveṣṭaḥ | 29 paryāyāpekṣayā sāditvaṃ varttate

<lb>iti bhāvaḥ | 29 kṣaṇadhvaṃsiparyāyārthagrāhiṇaḥ | 30 pūrvacārvākoktatṛtīyavikalpābhyupagame 'pītyarthaḥ | 31 anantarapūrvaparyāyā-

<lb>t pūrvaparyāyās tatpūrvaparyāyāḥ | 32 ghaṭasya | 33 (prāganantaraparyāyeṇāpi sahitānām ity arthaḥ) | 34 pūrvaprāgabhāvānāṃ madhye |

<lb>35 tat, ghaṭādi | 36 vyavahāro, dravyārthikanayaḥ | 37 prāguktadvitīyavikalpe | 38 (kiṃtu sughaṭaiva) | 39 (mṛdādi-

<lb>dravyaśabdena) | 40 (ghaṭam apekṣya) | 41 (kāryarahitasya pūrvakālaviśiṣṭasya mṛdādidravyasya) | 42 'kāryotpatter eva' iti

<lb>prāgukta evakāro 'traiva jñeyaḥ | 43 (sakalādeśaḥ pramāṇādhīna ity uktatvāt pramāṇaṃ hi paryāyaṃ dravyaṃ cāpekṣate | ubhaya–(paryāyadra-

<lb>vya) mukhyavivakṣayety arthaḥ | 44 caturthavikalpo 'yam | 45 paryāyasantatyapekṣayā | 46 prāgabhāvasyānāditve 'nantatvaṃ syād ā-

<lb>kāśavat | tataś ca kāryānutpattir eveti dūṣaṇe ukte satyāha jainaḥ |

<pb n='101'> <p>sidhyati, bhavyajīvasaṃsārasyānāditve 'pi sāntatvaprasiddheḥ, anyathā kasyacin muktyayogāt | nāpi sāntasya

<lb>sāditvaikāntaḥ, kasyacit saṃsārasya sāntatve 'py anāditvaprasiddheḥ | ta1to na sarvadā kāryānutpattiḥ pūrvam apy utpattir vā

<lb>ghaṭasya durnivārā syāt | ta2to bhāvasvabhāva eva prāgabhāvaḥ | sa caikāneka3svabhāvo bhāvavad eveti na tadeka4tvāne-

<lb>katvaikāntapakṣabhāvī doṣovakāśaṃ labhate | na ca bhāvasvabhāve prāgabhāve prāg nāsīt kāryam iti nāstitvapratyayo

<lb>virudhyate, ta5dabhāvasya bhāvāntararūpatvāt ta6tra ca nāstitvapratyayāvirodhāt, ghaṭaviviktabhūbhāge ghaṭanāsti-

<lb>tvapratyayavat | ta7d evaṃ prasiddhasyaiva prāgabhāvasyāpalapanaṃ nihnavaḥ | pa8rasya pradhvaṃsābhāvaḥ kathaṃ prasiddha iti cen na-

<lb>yapramāṇārpaṇād iti brū9maḥ | tatra ṛjusūtranayārpaṇāt tāvad upādeya10kṣaṇa evopādāna11sya pradhvaṃsaḥ | na caivaṃ12

<lb>ta13duttarakṣa14ṇeṣu pradhvaṃsasyābhāvāt punar ujjīvanaṃ ghaṭādeḥ prasajyeta, kāraṇasya kāryopamardanātmakatvābhā15vāt,

<lb>upādānopamardanasyaiva kāryotpattyātmakatvāt, prāgabhāvapradhvaṃsayor upādānopādeyarūpatopagamāt prāgabhāvopamarda-

<lb>nena pradhvaṃsasyātmalābhāt | katham abhāvayor upādānopādeyabhāva iti cet bhāvayoḥ katham ? yad bhāve eva

<lb>yasyātmalābhas tadupādānam itaradupādeyam iti cet tarhi prāgabhāve kāraṇātmani pūrvakṣaṇavarttini sati pradhvaṃsasya

<lb>kāryātmanaḥ svarūpalābhopapattes tayor upādānopādeyabhāvos tu, tu16cchayor evābhāvayos tadbhāvavirodhāt | tathā

<lb>vyavahā17ranayādeśān mṛdādidravyaṃ ghaṭottarakālavartti ghaṭākāravikalaṃ ghaṭapradhvaṃsaḥ | sa cā18nantaḥ samavatiṣṭhate |

<lb>tena19 ghaṭāt pūrvakālavarti mṛdādidravyaṃ ghaṭasya prāgabhāva eva, na punaḥ pradhvaṃsaḥ, tathā ghaṭākāram api ta20t tasya21

<lb>pradhvaṃso mā bhūt, ghaṭākāravikalam iti viśeṣaṇāt | nanv evaṃ ghaṭottarakālavarttighaṭākāravika22lasantānāntara-

<lb>mṛdādikam api ta23dghaṭapradhvaṃsaḥ syād iti cen na, dravyagrahaṇāt | varttamānaparyāyāśrayarūpam eva hi mṛdādikaṃ taddra-

<lb>vyam anvayīṣyate, na punaḥ santānāntaraṃ, tasya svaparyāyam evātītam anāgataṃ vā pratyanvayinas ta24ddravyatvavirahāt |

<lb>tad evaṃ prasiddhaḥ pradhvaṃso vastudharmaḥ | tasya pracyavo 'pahnava eva cārvākasya | tasmiṃś ca kāryadravyaṃ pṛthivyā-

<lb>dikam anantatāṃ vrajed iti samantabhadrasvāminām abhiprāyaḥ | vṛttikārā<u>s tv akalaṅkadevā</u> e25vam ācakṣate kapilamatā-

<lb>nusāriṇāṃ <b>prāgabhāvānabhyupagame ghaṭāder anāditvaprasaṅgāt puruṣavyāpārā26narthakyaṃ syāt</b> | na ca puruṣa-

<lb>vyāpāram antareṇa ghaṭādi bhavad upalabhyate jātucid iti kāryadravyaṃ ta27dāpādanīyam | tac ca28 prāgabhāvasya nihna-

<lb>ve 'nādi syād iti sūktaṃ dūṣaṇam, āpādya29syāpy udbhāvyava30ddūṣaṇatvopapatteḥ | etena mīmāṃsakānāṃ śabdasya

<lb>prāgabhāvānabhyupagame 'nāditvaprasaṅgāt puruṣavyāpārā31narthakyaṃ syād ity uktaṃ pratipattavyam | śabdasyābhivya32ktau

<lb><notes>1 prāgabhāvasyānāditvaṃ sāntatvaṃ ca yataḥ | 2 nayaprāmāṇavaśataḥ 3 (dravyāpekṣayā ekasvabhāvaḥ śaktyapekṣayā cānekasva-

<lb>bhāvaḥ) | 4 ghaṭopalabdhivadaśeṣakāryopalabdhir ityādilakṣaṇaḥ pūrvoktaḥ | 5 kāryābhāvasya | 6 bhāvāntararūpe prāganantaraparyāye |

<lb>7 nayapramāṇārpaṇād dravyaparyāyau vyastau samastau vā prāgabhāvo yataḥ | 8 cārvākaḥ pṛcchati, parasyeti, cārvākasya | 9 jaināḥ |

<lb>10 kāryarūpā kapālamālā | 11 ghaṭasya | 12 upādeyakṣaṇasyaivopādānapradhvaṃsarūpatve sati | 13 tasmād upādeyakṣaṇād uttara-

<lb>kṣaṇās taduttarakṣaṇās teṣu | 14 kapālamālākhaṇḍeṣu | 15 upādānakāraṇanāśe uttaraparyāyarūpaṃ kāryam utpadyate, na tu kāryanāśe

<lb>kāraṇotpattiniyama iti bhāvaḥ | 16 niḥsvabhāvayor naiyāyikābhimatayoḥ | 17 vyavahāro dravyārthikaḥ | 18 sādiranantaḥ |

<lb>19 ghaṭākāravikalasya ghaṭottarakālavarttino 'nantasya ghaṭapradhvaṃsatvapratipādanaprakāreṇa | 20 mṛdādidravyam | 21 ghaṭasya |

<lb>22 ghaṭapariṇāmapariṇatād anyan mṛdādidravyaṃ ghaṭākāravikalaśabdena gṛhyate | 23 (yad ghaṭākārarūpaṃ na pariṇatam) sa cāsau

<lb>ghaṭaś ca tadghaṭaḥ | 24 sa, vivakṣito ghaṭādiḥ | 25 vakṣyamāṇaprakāreṇa | 26 ghaṭādyutpattau | 27 sāṃkhyaṃ prati tatkāryadravyam āpā-

<lb>danīyaṃ yuktyā samarthanīyam iti bhāvaḥ | 28 kāryadravyam | 29 sāṃkhyasya | 30 cārvākāpekṣāvat | 31 vyāpāras tālvādī-

<lb>nām | 32 prakaṭīkaraṇe |

<pb n='102'>puruṣavyāpārasyopayogān nānarthakyam iti cen na, ta1taḥ prāk tadāvedakapramāṇābhāvād abhivyaktikalpanānupapatteḥ |

<lb>kalaśāder hi samandhakārāvṛtatanoḥ pradīpavyāpārāt pūrvaṃ sadbhāvāvedakapramāṇasya sparśanapratyakṣādeḥ saṃbhavād upapannā

<lb>pradīpenābhivyaktikalpanā, na punaḥ śabdasya, ta2dabhāvāt | pratyabhijñānādes tadbhāvāvedakasya pramāṇasya

<lb>bhāvādadoṣa iti cenna, ta3sya viruddhatvāt, śabdasyābhivyakteḥ pūrvaṃ sarvathā sattvāt sādhyād viparītena ka4thañci-

<lb>t sattvena vyāptatvā5d anyathā6 pratyabhijñāyamā7natvā8dyanupapa9tteḥ | tato 'bhivyaṅgya10vilakṣaṇatvān na śabdasyābhivyakti-

<lb>ka11lpanā yuktā | etena kumbhakārādivyāpārād ghaṭādyabhivya12ktikalpanā pratyuktā | <b>kalpayitvāpi tadabhi-

<lb>vyaktiṃ ta13syāḥ prāgabhāvo 'ṅgīkartavyaḥ14 | ta15thā hi | sataḥ śabdasya tālvādibhir abhivyaktiḥ prāgasa-

<lb>tī kriyate, na punaḥ śabda eveti svaruciviracitadarśanapradarśanamātram16</b> | nanu ca mīmāṃsakaiḥ śabda-

<lb>syāpauruṣeyatvapradarśanān nāsau17 prāgasan kriyate | tadabhivyaktis tu pauruṣeyī | sā prāgasatī kriyate iti kathaṃ

<lb>svaruciviracitasya darśanasya pradarśanamātraṃ, pramāṇaśaktiviracitasya tathā18 darśanasya pradarśanād iti cen na,

<lb>śabdād abhinnāyās tadabhivyakter apy apauruṣeyatvāt | tasyāḥ pauruṣeyatvāt prāgasattve tadabhinnasya śabdasyāpi ta19ta

<lb>eva prāgasattvam anumanyatāṃ, viśeṣā20bhāvāt | śabdādbhinnaivābhivyaktir iti cet <b>sā yadi śravaṇajñānotpa21-

<lb>ttiḥ,22 saiva23 kathaṃ prāksatī yatnataḥ kartavyā ?</b> tasyāḥ prāgasattve śabdasyāśrāvaṇatvāpatter nitya24tvavirodhaḥ,

<lb>prāgaśrāvaṇatvasvabhāvatyāgenottaraśrāvaṇatvasvabhāvotpatteḥ kathañcid anityatvam antareṇānupapatteḥ | atha śravaṇajñā-

<lb>notpatter abhāve 'pi pūrvaṃ śabdasya śrāvaṇatvam eveṣṭaṃ, 25 kim anayā śravaṇajñānotpa26ttyābhivyaktyā ? syān ma27taṃ, na śabda-

<lb>dharmaḥ śravaṇajñānotpattiḥ, ta28syāḥ ka29rmasthakriyātvābhāvāt | kiṃ tarhi ? puruṣasvabhāvaḥ, ka30rtṛsthakriyātvād iti,

<lb>tad apy ayuktaṃ, ka31rtṛvat tasyāḥ prāksattvāpatter aviśeṣāt tadvyāpārānarthakyāt | śravaṇajñānotpattiyogyatā śabdasyā-

<lb>bhivyaktir iti cet tarhi <b>yogyatāyāṃ samānaś carcaḥ</b> | yogya32tāpi hi yadi śabdadharmatvāc chabdād abhinnā tadā

<lb>kathaṃ tadvatsatī puruṣaprayatnena kriyeta ? a33tha śabdādbhinnā, śrotrasvabhāvatvāt tasyā iti matis tathāpi na sā

<lb>prāgasatī śrotrasya nabhodeśalakṣaṇasya sarvadā sattvāt tatsvabhāvabhūtāyā yogyatāyāḥ prāg api sattvāt |

<lb>etenā34tmadharmo yogyatā śabdād bhinneti nirastaṃ, nityatvād ātmanaḥ prāgasattvāsambha35vāt | a36tha bhinnābhinnā

<lb><notes>1 puruṣavyāpārāt | 2 tadbhāvāvedakasya darśanapratyakṣādeḥ pramāṇasyābhāvāt | 3 pratyabhijñānādeḥ | 4 pudgaladravyāpekṣayā

<lb>sattvaṃ śabdasya paryāyāpekṣayā cāsattvam iti | 5 śabdasya | 6 sarvathā sattvaṃ cet | 7 darśanasmaraṇakāraṇakaṃ saṅkalanaṃ pratyabhi-

<lb>jñānaṃ tadevedam ity uktatvāt | 8 abhivyañjakavyāpārāt pūrvaṃ śabdasadbhāvābedakapramāṇābhāvena | 9 sarvathā vidyamānasya pramāṇa-

<lb>grāhyatvābhāvāt | 10 śabdo nityaḥ, arthapratipatty anyathānupapatter ity arthāpattiviṣayatvena | 11 (kintu sattvaṃ tu nityam eva

<lb>tasyeti kalpanā yuktā) | 12 (kintu sattvaṃ tu vyāpārāt pūrvam apīty arthaḥ) | 13 abhivyakteḥ | 14 anyathā sarvadā śabdaśravaṇa-

<lb>prasaṅgaḥ, śrāvaṇatvarūpāyā abhivyakter nityatvāt | 15 tathā ca sati ko doṣa iti darśayati | 16 abhivyaktyātmakaḥ

<lb>śabdo mīmāṃsakamate dharmadharmiṇor abhedāt | 17 śabdaḥ | 18 abhivyaktiḥ prāgasatī kriyate, na punaḥ śabda eveti prakāreṇa |

<lb>19 pauruṣeyatvāt | 20 (pauruṣeyatayā anityatvena) | 21 śravaṇajñānotpattirūpā | 22 tarhīti śeṣaḥ | 23 śravaṇajñāno-

<lb>tpattiḥ śabde prāk satī asatī veti krameṇa dūṣayati jainaḥ | 24 (pūrvam aśrāvaṇatve paścāc chrāvaṇatve ca śrāvaṇatvadharmasyotpādaḥ,

<lb>aśrāvaṇatvasya tu nāśa ity anityatvam) | 25 (tarhīty adhyāhriyate) | 26 (śravaṇajñānotpattirūpayā) | 27 mīmāṃsakasya |

<lb>28 śravaṇajñānotpatteḥ | 29 śabdaṃ śṛṇomītyādau śabdaḥ karmatāpannaḥ | 30 śrotṛjanāśritatvāt | 31 ātmavat tasyāḥ

<lb>kartṛsthakiyāyāḥ | 32 samānaṃ carcaṃ vivṛṇoti | 33 yadi | 34 yogyatāyāḥ śabdaśrotradharmatvanirākaraṇena | 35 yogya-

<lb>tāyāḥ | 36 yadi |

<pb n='103'>śravaṇajñānotpattis tadyogyatā cābhi1vyaktiḥ śabdād iti mataṃ tad apy asatyaṃ, pa2kṣadvayoktadoṣānuṣaṅgāt sarvathā3

<lb>tasyāḥ4 prāgabhāvāyogāt, ta5dyoge vā śa6bdavad eva śrotrapramātror api prāgasatoḥ prayatnena karaṇaprasaṅgād a7nyathā svaru-

<lb>civiracitadarśanapradarśanamātraprasakteḥ | āvaraṇaviga8mo 'bhivyaktir iti cet <b>ta9dāvaraṇavigamaḥ prā10k ki11m abhūt ?

<lb>bhū12tau vā kiṃ ya13tnena ?</b> viśeṣa14syādhānam abhivyaktir iti cen nanu <b>viśeṣādhānam api tā15dṛg eva, karmakartṛkaraṇānāṃ

<lb>prāgabhāvābhāvāt</b> | ā16varaṇavigamaviśeṣādhānayor hi śabdapuruṣaśrotrāṇāṃ svarūpatve teṣāṃ yājñika17r<? air> api nitya-

<lb>tvopagamāt kathaṃ prāgabhāvaḥ saṃbhavet ? saṃbhave vā prayatnakāryatvaprasaṅgaḥ18 abhivyaktivat | puruṣaprayatnena abhivyaktiḥ

<lb>prāgasatī kriyate, na punas tatsvarūpaḥ śabdaḥ puruṣaḥ śrotraṃ ceti svaruciviracitadarśanapradarśanamātram | e19vaṃ hi

<lb>kapilamatānusā20riṇāṃ ghaṭāder abhivyaktiḥ prāgasatī cakradaṇḍādibhiḥ kriyate na punar ghaṭā21dir ity api śakyaṃ pradarśa-

<lb>yitum | yato 'tra22 <b>na kaścid viśeṣahetu23s tālvādayo vyañjakā24, na punaś cakrā25dayo 'pīti,</b>te26 vā ghaṭādeḥ kārakā,

<lb>na punaḥ śabdasya tālvādayo 'pīti27 | <b>na hi vyañjakavyāpṛtir niyamena vyaṅgyaṃ sannidhāpa28yati</b> | sannidhāpayati

<lb>ca tālvādivyāpṛtir niyamena śabdam | tato nā29sau tālvādīnāṃ vyaṅgyaś cakrādīnāṃ ghaṭādivat | <b>nā30yaṃ

<lb>doṣaḥ sarvagatatvād varṇānām ity api vārtaṃ,</b> pra31māṇabalāyātatvābhāvāt, <b>anyatrā32pi tathābhāvānuṣaṅgāt</b> |

<lb>śakyaṃ hi vaktuṃ, ghaṭādīnāṃ sarvagatatvāc cakrādivyāpārān niyamenopa33labdhir iti | <b>iṣṭatvād adoṣo 'yaṃ</b> kāpilā-

<lb>nā34m iti <b>cen na, kāraṇavyāpāreṣv a35pi codyā36nivṛtteḥ,</b> cakrādīny api kāraṇāni sva37vyāpārāṇāṃ niyamena

<lb>sannidhāpakānyabhivyañjakāni bhavantu, teṣāṃ sarvagatatvād eveti codyasya nivartayitum aśakyatvāt | <b>etenā38va-

<lb>sthā pratyuktā</b> | sva39vyāpārotpādane hi kāraṇānāṃ vyāpārāntarāṇi kalpanīyāni tathā tadutpādane 'pīty ana40va-

<lb>sthā syāt, na punaḥ svavyāpārābhi41vyaktau, ta42tsannidhimātrād eva tatsiddher a43nyathā vyañjakakārakayor aviśeṣaprasa-

<lb>ṅgāt | kāraṇavyāpārāṇāṃ ca kāraṇebhyo bhedaikānto vā syād abhedaikānto vā ? tadbhedaikā44nte ta45dvato 'nupayogaḥ,

<lb>tā46vateti kartavyatāsthānāt | vyavahāriṇā47m abhimatakāryasaṃpādanam eva hīti kartavyatā | tasyāḥ sthā48naṃ yadi

<lb>vyāpārebhya evaikāntato bhinnebhyo bhā49vād bhavet tadā kiṃ vyāpāravatānyat sādhyaṃ, yatas ta50syopayogaḥ kvacid upapadyate ?

<lb><notes>

<lb>1 ity abhivyaktidvayam asti | 2 (śravaṇajñānotpattipakṣe tadyogyatāpakṣe ca ) | 3 śabdādbhedābhedaprakāreṇa | 4 dvidhābhivyakteḥ |

<lb>5 prāgabhāvayoge | 6 śabdaśrotrapramātṝṇāṃ nityānāṃ dharmo 'bhivyaktiḥ | sā nityā nityatvāt prāgabhāvāyogāt | tasyāḥ prāga-

<lb>bhāvayoge śabdaśrotrapramātṝṇām api prāgasatāṃ prayatnena karaṇaprasaṅgāt | 7 śabdaśrotrapramātṝṇāṃ prāgasattve 'pi abhivyaktir eva

<lb>yatnena kriyate, na tu tritayam iti cet tarhi | 8 śabdasya | 9 sa cāsāv āvaraṇavigamaś ca | 10 tālvādivyañjakavyāpārāt prāk |

<lb>11 abhūd eva | 12 āvaraṇavigamasya | 13 karma (śabda) karaṇa (śrotra) pramātṝṇāṃ (puruṣāṇāṃ) prāgabhāvābhāvād bhūtisiddhau

<lb>kiṃ puruṣayatnena | 14 śrūyamāṇatvarūpasya | 15 kim abhūt ? bhūtau vetyādi | 16 bhāṣye sthānadvayasthitaṃ (prāk kim abhūd ity atra

<lb>tādṛg evety atra ca ) mūlaṃ bhāvayati | 17 na kevalaṃ sāṃkhyair eva | 18 śabdasya | "abhivyaktivat" iti pāṭho nāsti sva<? kha->

<lb>pustake | 19 śabdābhivyaktiprakāreṇa | 20 sāṃkhyānām | 21 ghaṭādir yataḥ prāg api san | 22 vakṣyamāṇe 'rthe | 23 bhedakā-

<lb>raṇam | 24 śabdasya | 25 na ghaṭasya vyañjakāḥ, kintu kārakā eveti | 26 cakrādayaḥ | 27 kintu vyañjakā eveti |

<lb>28 na prakāśayati | kintu kāraṇaṃ bhavati | 29 śabdaḥ | 30 vyaṅgyatvābhāvalakṣaṇaḥ | 31 varṇānāṃ sarvagatatvasya | 32 ghaṭādau |

<lb>33 sato ghaṭasya | 34 sāṃkhyamatam āśritya mīmāṃsakoktir iyam | 35 na kevalaṃ kāraṇakāryeṣv eva | 36 codyaḥ praśnaḥ |

<lb>37 bhramaṇādīnām | 38 aniṣṭāpatyā kāraṇavyāpārakaraṇanirākaraṇena | 39 bhramaṇādīnām utpādane | 40 utpādanapakṣe eva |

<lb>41 abhivyaktipakṣe nānavasthety arthaḥ | 42 tasya, kārakasya | 43 vyāpārābhivyaktisiddheḥ | 44 kāraṇebhyo bhedaikānte |

<lb>45 vyāpāravataḥ kāraṇasya | 46 vyāpāramātreṇa | 47 kāraṇānām | 48 sthitiḥ | 49 kāraṇāt | bhinnebhya ity anenā-

<lb>nvayaḥ | 50 vyāpāravataḥ kāraṇasya |

<pb n='104'>tadvato vyāpārāṇām abhedaikānte 'bhivyaktivatprasa1ṅgas tadvata iva vyāpārāṇāṃ sarvadā sadbhāvaḥ | teṣāṃ2 prāgabhāve vā

<lb>vyāpārāḥ prāgasantaḥ kriyante, na punas tadavya3tirekiṇo 'pi tadvanta iti svaruciviracitadarśanapradarśanamātram |

<lb>etenā4vasthā pra5tyuktā | <b>ta6dviśeṣaikānte tadvato 'nupayogaḥ, tāvateti kartavyatāsthānā7t | abhedaikānte

<lb>pūrvava8t prasaṅgaḥ | pariṇāme 'py eṣa paryanuyogaḥ</b> | pariṇāmino bahudhāna9kasya pariṇāmā ghaṭādayo 'tyantabhinnā vā

<lb>syur abhinnā vā ? kathañcid bhedāśrayaṇe syādvādānusaraṇaprasaṅgāt | tatra pariṇāmā<b>nāṃ ta10dabhinnānāṃ kramaśo vṛtti-

<lb>rmā bhūt,</b> pariṇāmino 'kra11matvāt | tato <b>bhinnānāṃ vya12padeśo 'pi mā bhūt</b>-pradhānasyaite pariṇāmā iti,

<lb><b>saṃbandhāsiddher anupakārakatvāt</b> | na hi nityaṃ pradhānaṃ pariṇāmānām upakārakaṃ, ta13sya kramayaugapadyābhyām upa-

<lb>kārakatvāyogāt | nāpi pariṇāmebhyas tasyopakāraḥ, tasya ta14tkāryatvenānityatvāpatteḥ | tais tasyo<b>pakāre 'pi

<lb>sa15rvaṃ samānam anavasthā ca</b> | yā16vanto hi pariṇāmās tāvantas ta17syopakārās ta18tkṛtās tato yadi bhinnās tadā

<lb>tasyeti vyapadeśo 'pi mā bhūt, saṃbandhāsiddher anupakārakatvāt | ta19dvatas tair upakā20rair upakārānta21re 'pi sa eva parya-

<lb>nuyoga ity anavasthā | tatas te yady abhinnās tadā tā22vaddhā pradhānaṃ bhidyeta, te vā pradhānaikarūpatāṃ pratipadyeran |

<lb>iti pradhānasyopakārāṇāṃ cāvasthānāsaṃbhavād anavasthā | ta23sya bhogyā24bhāve puṃso bhoktṛtvābhāvād abhā25vaḥ syāt,

<lb>tasya26 tallakṣa27ṇatvāt | tataḥ prakṛtipuruṣatattvayor avasthānābhāvād anavasthā | iti na kapilamatānusaraṇenāpi

<lb>pradhānātmanām aśeṣato ghaṭādīnām api śabdavadabhivyaṅgyatvaṃ yuktaṃ kalpayituṃ, sarvadā prāgabhāvāpahnave tadabhi-

<lb>vyakter apy anāditvaprasaṅgāt kāryadravyava28t | nanu kāryadravyam asiddhaṃ kāpilānāṃ, katham anādigranthakāreṇāpādyate

<lb>iti cet pramāṇabalāt kāryatvaṃ dravyasyāpā29dya tathābhidhānādadoṣaḥ | kathaṃ kāryatvam āpādyate prāgabhāvānabhyupagama-

<lb>vādinaṃ pratīti cet, kāryaṃ ghaṭādikam, apekṣitaparavyāpāratvāt, yat tu na kāryaṃ tan na tathā dṛṣṭaṃ yathā

<lb>gaganaṃ, tathā ca ghaṭādikaṃ, tasmāt kāryam ity anumānāt | nātrāsiddhaṃ sādhanaṃ kādācitkatvāt, ta30syānapekṣita-

<lb>paravyāpāratve kādācit katvavirodhād ākāśavat | nātrāsiddhaṃ sādhanaṃ kādācitkatvād apekṣitaparavyāpāratvaṃ, na tu

<lb>ghaṭāder iti cet ko 'yam āvirbhāvo nāma ? prāganupalabdhasya vya31ñjakavyāpārād upalambha iti cet sa32 tarhi

<lb>prāgasan kā33raṇaiḥ kriyate, na punar ghaṭā34dir iti svarucivacanamātram | atha ta35syāpi prākū<? ṛ>tirohitasya sata

<lb>eva kāraṇair āvirbhāvāntaram iṣyate tarhi tasyāpy anyat tasyāpy anyad āvirbhāvanam ity anavasthānān na kadācid ghaṭāde-

<lb>r āvirbhāvaḥ syāt | athāvirbhāvasyopalambharūpasya ta36drūpāvirbhāvāntarānapekṣatvāt prakāśasya prakāśāntarānape-

<lb>kṣatvavan nānavastheti cet tarhi ta37sya kāraṇād ātmalābhobhyupagantavyaḥ38, tataḥ kā39ryamāvirbhāva iti | tadvad gha-

<lb>ṭādika40m api, apekṣitaparavyāpāratvāviśeṣād ātmalābhe | na41 hy alabdhātmalābhasyopalambhaḥ śakyaḥ kartuṃ, sarvathā-

<lb><notes>1 abhivyaktivāṃś cāsau prasaṅgaś ceti tathoktaḥ | 2 sāṃkhyo 'tiprasaṅgaṃ nirākurvan nivāryate jainena | 3 vyāpārābhinnāni kāra-

<lb>ṇāni | 4 etena kāraṇavyāpāranirākaraṇena | 5 tarhy anavasthā syād ity arthaḥ | 6 kāraṇavyāpārāṇāṃ bhedaikānte | 7 vyāpārebhya

<lb>eva | 8 abhivyaktivān prasaṅga ity arthaḥ | 9 bahudhānakasya (pradhānasya) pariṇāmāḥ paryāyāḥ | 10 pradhānād abhinnānām |

<lb>11 (sarvadā sattvāt) | 12 vakṣyamāṇaprakāreṇa | 13 pradhānasya | 14 te pariṇāmāḥ kāryaṃ yasya pradhānasya tat |

<lb>15 prāktanaṃ vikalpajālam | 16 anavasthāṃ vivṛṇoti | 17 pradhānasya | 18 pradhānakṛtāḥ | 19 upakāravataḥ pradhānasya |

<lb>20 pariṇāmakṛtaiḥ | 21 parasparam upakāre 'pīty arthaḥ | 22 yāvat prakārāḥ pariṇāmās tāvat prakārān | 23 anavasthāyāḥ |

<lb>24 bhogyasya, prakṛteḥ | 25 puruṣābhāva | 26 puruṣasya | 27 bhoktṛtvalakṣaṇatvāt | 28 pṛthivyādivat | 29 dravyasyā-

<lb>pādyate iti tathetyādi pāṭhāntaram | 30 ghaṭasya | 31 vyañjakaṃ, cakradaṇḍādi | 32 (āvirbhāvaḥ) | 33 cakrādibhiḥ |

<lb>34 āvirbhāvād abhinnaḥ | 35 āvirbhāvasya | 36 tadrūpam upalambharūpam | 37 āvirbhāvasya | 38 sāṃkhyaiḥ | 39 na tu

<lb>vyaṅgyam | 40 kāryam eva, na tu vyaṅgyam | 41 nanv ātmalābha eva ghaṭāder nāstīty ukte āha jainaḥ |

<pb n='105'>ti1prasaṅgāt | tad evaṃ pradhānapariṇāmatayāpīṣṭaṃ ghaṭādikaṃ kāryadra2vyam āpādyate | tasya ca prāgabhāvāpahnave 'nā-

<lb>ditvaprasaṅgāt kāraṇavyāpārānarthakyaṃ syād iti sūktaṃ dūṣaṇam | prāktirobhāvasyopagame vā sa3 eva prāgabhāvaḥ

<lb>siddhaḥ, tasya tirobhāva iti nāmāntarakaraṇe doṣābhāvād utpādasyāvirbhāva iti nāmāntakaraṇavat | tato

<lb>na mīmāṃ4sakasya sāṃkhyamatānusaraṇaṃ yuktaṃ sarvathā śabdasya prāgabhāvānabhyupagame 'nāditvaprasaṅgāt puruṣavyāpā-

<lb>rānarthakyasya samarthanāt | <b>tathā vināśānabhyupagame ta6sya kiṃ kṛ7tam aśravaṇam ?</b> svāvaraṇakṛtam iti cen nai-

<lb>tatsāraṃ, <b>ta8dātmānam akhaṇḍayataḥ ka9syacid āvaraṇatvāyogāt</b> | tirodhā10yakasya kasyacid vāyuviśeṣasya śabdā-

<lb>tmānaṃ khaṇḍayata evāvaraṇatve svabhāvabheda11prasaṅgaḥ, <b>āvṛtānāvṛtasvabhāvayor abhedānupapatteḥ | tayor abhede

<lb>vā śabdasya śrutir aśrutir vety ekāntaḥ</b> prasajyeta, puruṣavyāpārāt pūrvam aśrutis tadanantaraṃ śrutir iti vibhāgānu12pa-

<lb>patteḥ | syān ma13taṃ, yathā ghaṭāder ātmānam akhaṇḍayat tamas tasyāvaraṇaṃ tathā śabdasyāpīti, tad asat, ta14syāpi

<lb>tenātmakhaṇḍanopagamāt, dṛśyasva15bhāvasya khaṇḍanāt tamasas tadāvaraṇatvasiddheḥ sa16rvasya pariṇāmitvasādhanāt |

<lb><b>tamasāpi ghaṭāder akhaṇḍane pūrvavad upalabdhiḥ kin na bhavitum arhati,</b> tasya tenopalabhyatayāpy akhaṇḍanāt |

<lb>nanu ca puruṣavyāpārāt prāk paścāc ca śabdasyākhaṇḍitasvabhā17vatve 'pi naikāntataḥ śrutiḥ, sahakārikā18raṇāpekṣa-

<lb>tvāt, svavijñānotpādane tadaśruter api tadvaika19lye saṃbhavād iti cet tarhi kim ayaṃ śabdaḥ sva20viṣayasaṃvittikara-

<lb>ṇe samartho 'samartho vā ? <b>svasaṃvittyutpattau kāraṇāntarāpekṣā mā bhūt tatkaraṇasamarthasya | anyathā</b>

<lb>svayam asamarthasya sahakārīndriyamano 'bhivyañjakavyāpāralakṣaṇaṃ kim asyā23sāmarthya khaṇḍayaty āhosvin neti pakṣadvitaya-

<lb>m | <b>tadasāmarthyam akhaṇḍayad akiñcitkaraṃ kiṃ sahakārikāraṇaṃ syā24t ? tatkhaṇḍane vā svabhāvahānir a-

<lb>vyatirekāt | vyatireke vyapadeśā25nupapattiḥ | iti pūrvava26t sarvaṃ,</b> śabdāsāmarthyayoḥ parasparam anupakāraka-

<lb>tvāviśeṣā27t | śabdasya hi tadasāmarthyenopakāraḥ kriyamāṇas tasmād abhinnaś cet sa eva kṛtaḥ syād iti tanni-

<lb>tyatvahāniḥ | bhinnaś cet sambandhāsiddhiḥ, anupakārāt | ta28dupakārāntare vā sa eva paryanuyoga ity anavasthā

<lb>pradhānatatpariṇāmavyatirekapakṣavat | kiñca varṇāḥ sarve nityasa29rvagatās tadviparītā vā ? na tāvad dvitīyaḥ pakṣo-

<lb>'nabhyupa30gamāt | prathamapakṣe tu <b>varṇānāṃ vyāpitvān nityatvāc ca kramaśrutir anupapannaiva,</b> deśakālakṛtakramā-

<lb>saṃbhavāt | tadabhivyakti31pratiniyamāt teṣāṃ kramaśrutir iti cen na, asminn api pakṣe <b>sa32mānakaraṇānāṃ tādṛśā33-

<lb>m abhivyaktiniyamāyogāt sarvatra sarvadā sa34rveṣāṃ saṃku35lā śrutiḥ syāt</b> | sa36mānaṃ hi karaṇaṃ varṇānāṃ

<lb>śrutau śrotraṃ, nīlapītādīnāṃ rūpaviśeṣāṇāṃ dṛṣṭau cakṣurvat | tatas teṣām ekavyañja37kavyāpāre 'pi samānadeśakālā38nāṃ

<lb><notes>1 śaśaviṣāṇasyopalambhaprasaṅgāt | 2 ghaṭādikam | 3 tirobhāvaḥ | 4 dravyarūpeṇeva paryāyarūpeṇāpi | mīmāṃsakamate śabdo

<lb>dravyam | 5 prāgabhāvānabhyupagamaprakāreṇa | 6 śabdasya | 7 kena kṛtam | 8 āvaraṇasvarūpaṃ (kartṛ) śravaṇasvarūpaṃ khaṇḍayad a-

<lb>khaṇḍayad veti vikalpya dūṣayati jainaḥ | 9 yathā vāyoḥ | 10 āvārakasya | 11 śrāvaṇatvāśrāvaṇatvarūpeṇa | 12 sarvathā tayor abhe-

<lb>dāt | 13 mīmāṃsakasya | 14 na kevalaṃ śabdasyaiva vāyunā | 15 ghaṭe | 16 nanu tamo yadi ghaṭāder dṛśyasvabhāvaṃ khaṇḍayati tarhi

<lb>paścāt kathaṃ dīpena dṛśyate iti śaṅkāṃ nirācaṣṭe bhāvāntarasvabhāvatvād abhāvasyeti | 17 śrāvaṇatvarūpeṇa | 18 sahakāri, tālvādi |

<lb>19 sahakārivaikalye | 20 svaḥ, śabdo viṣayo yasyāḥ saṃvitteḥ | 21 samarthapakṣe | 22 kāraṇāntaraṃ, tālvādi | 23 śabda-

<lb>sya | 24 ap itu na syād eva | 25 śabdasya tatsāmarthyena saha bhede sati śabdasyedam asāmarthyam iti vyapadeśo na syāt |

<lb>26 pradhānatatpariṇāmavyatirekapakṣavat | 27 pradhānatatpariṇāmābhyām | 28 tasya, upakārasya | 29 nityāḥ sarvagatāḥ |

<lb>30 mīmāṃsakena | 31 pūrvaṃ gakāraḥ, gakārānantaram eva caukāra iti niyamo, na tu helayā | 32 śrotreṇaiva śabdo gṛhyate iti

<lb>samānaṃ karaṇaṃ śrotrarūpaṃ yeṣāṃ te, teṣām | 33 nityasarvagatānāmaṃ | 34 śabdānām | 35 saṃkīrṇā | 36 saṃkīrṇaśravaṇam eva

<lb>darśayati | 37 ekavarṇābhivyaktau | 38 śabdānām |

<pb n='106'> katham abhivyaktiniyamo nīlā1divat ? kvacid ekatraikadāpi ca sarvavarṇābhivyaktau sarvatra sarvadābhivyaktis teṣāṃ,

<lb>svarūpeṇābhivyaktatvāt, tatsvarūpasya ca vyāpini2tyatvāt | khaṇḍaśas tadabhivyaktau varṇānāṃ vyaktetarākārabhe-

<lb>dād bhedaprasakteḥ pratyekam anekatvāpattir ekā3nekātmakatvaprasaṅgo vā | sa4rvātmanābhivyaktau sarvadeśakālavarttiprāṇinaḥ

<lb>prati teṣām abhivyakta5tvāt kathaṃ sarvatra sarvadā sarveṣāṃ saṅkulā śrutir na syād yataḥ kalakalamātraṃ na bhavet | nanu

<lb>samānopādānakāraṇānām abhinnadeśakālā6nāṃ samānakāraṇānām utpattā7v api taddeśakālavarttisakalapuruṣāṇām avika-

<lb>lasahakāriṇāṃ kathaṃ na saṃkulā śrutiḥ syāt, kramaśrutir vā na virudhyeta ? iti ced a8trocyate, <b>vaktṛśrotṛvijñāna-

<lb>yos tatkāra9ṇakāryayoḥ kramavṛttim apekṣya pariṇā10mināṃ kramotpattipratipa11ttyor na kiñcid viruddhaṃ pa12śyāmaḥ |</b>

<lb>samāne 'pi hi śabdānām ārambhakapudgale taddeśa13kālavarttiny upādāne sa14hakāriṇi ca bahiraṅge tālvādikaraṇe

<lb>vaktṛvijñānasya varṇotpattau sa15hakārikāraṇasyā''ntarasya kramamapekṣya kramotpattau pariṇāmināṃ na kiñcid vi-

<lb>ruddhaṃ paśyāmaḥ, kāraṇakramānuvidhāyitvāt sarvatra kāryakramasya, śaśvad a16pariṇāminām eva ta17thāvirodhadarśanāt |

<lb>nāpi śrotṛvijñā18nasya śabdakā19ryasya kramam apekṣya varṇakramapratipattau kiñcid viruddhaṃ paśyāmaḥ, pramāṇakramānuvi-

<lb>dhāyitvāt tatphalabhūtapramitikramasya sa21tatam apariṇāminām evā22tmanā tadvirodhanirṇayāt | tan na saṃkulā śrutiḥ

<lb>syādvādināṃ prasajyeta | <b>sarvagatānām eṣa23 kramo duṣkaraḥ syāt</b> | tataḥ kramotpattipratipattyor anyathānupapattyā

<lb>na sarvagatā varṇā, nāpi nityāḥ pratyetavyāḥ | nanu ca nityā varṇāḥ, pratyabhijñānād ātmādivad iti cet

<lb><b>kṣaṇikeṣv eva karaṇāṅgahā24rādiṣu pratyābhijñānād viruddho hetuḥ</b> | e25tena buddhibhir vyabhicārī ca hetur u26ktaḥ,

<lb>buddhikarmabhyāṃ vyabhicā27ra ity abhidhā28nāt | nanu buddhikarmaṇor api nityatvopagamān nāyaṃ doṣaḥ, te api nitye

<lb>iti vacanāt, tathopagame virodhābhāvād iti cet <b>ta29tkriyaikatve 'pi kim idānīm a30nekaṃ syāt ?</b> tathā

<lb>bu31ddhyekatve 'pi na kiñcid anekaṃ syād ity api pratipattavyaṃ, <b>sarvavarṇaikatvaprasa32ṅgāt | śakyaṃ hi vaktum, abhi-

<lb>vyañjakabhedād vaiśva33rūpyaṃ jalacandra34vat | kvaci35t pratyakṣavirodhe tad anyatrā36py avirodhaḥ37 kutaḥ ?</b> yathaiva hi

<lb>nānādeśajalapratibimbitasya candrasyānekatvapratītāv api paramārthataś candraikatvaṃ tathaiva nānādeśavyañjakabhedāda-

<lb>kārādivarṇanānātvapratītāv api varṇaikatvam iti vadataḥ kaḥ pratīghātaḥ ? pratyakṣavirodho varṇaikatvavacane syān na

<lb>punaḥ kriyādyekatvavacane yājñika38syeti kuto vibhāgaḥ sidhyet ? ta39to varṇādvaitam anicchatā na karaṇāṅgahā-

<lb><notes>1 he mīmāṃsaka yathā citrarūpagrahaṇe nīlādivarṇān yugapad gṛhṇāti janas tadvat | 2 hetvantaram idam | 3 varṇatvenaikātmakatvaṃ

<lb>vyaktāvyaktarūpeṇānekātmakatvam | 4 khaṇḍaśo nābhivyaktiḥ kintu sarvātmanety uktāv āha jainaḥ | 5 sarvadeśavartinaḥ prati

<lb>sarvadeśavyāpakatvena hetunā, sarvakālavartinas tu prati nityatvahetunābhivyakti syāt | 6 samānopādānakāraṇatvād eva |

<lb>7 jainānām utpattipakṣe 'pi | 8 iti mīmāṃsakena dattaṃ dūṣaṇaṃ jaināḥ pariharanti | 9 śabdakāraṇakāryayoḥ ( basaḥ ) | 10 śabda-

<lb>lakṣaṇaparyāyavatāṃ pudgalānām | 11 saptamī | 12 jaināḥ | 13 tau, vivakṣitau deśakālau | 14 indriyāṇi sahakārīṇi |

<lb>15 śabdotpattau vaktṛvijñānaṃ sahakāri kāraṇam | 16 nanu kāraṇasya krama eva nāstīti kāryaṃ katham anukuryād ity ukte prāha

<lb>jainaḥ | 17 kramotpattiprakāreṇa | 18 pramāṇarūpasya | 19 tāsaḥ ( ṣaṣṭhītatpuruṣaḥ ) | 20 pramāṇaṃ śrotṛvijñānaṃ tatphalaṃ ca

<lb>śabdasya pramitiḥ | 21 nanu pramāṇasya krama eva nāsti tat kathaṃ taṃ pramitir anuvidhatte ity āha | 22 ātmānam iti kapāṭhaḥ,

<lb>khapāṭhas tu ātmanām iti | 23 varṇānām utpattipratipattyoḥ sambandhī kramaḥ | 24 aṅgahāroṅgavikṣepaḥ | 25 aṅgahārādiṣu

<lb>viruddhatvaprakāreṇa | 26 pratyabhijñānād iti | 27 hetoḥ | 28 jainagranthe | 29 saiveyaṃ kriyā tatkriyā tasyā ekatvaṃ nityatā

<lb>tasmin | 30 anityam | 31 ( karmaṇo nityatve doṣam āpādya buddhyekatve doṣam uddīpayati ) | 32 na kiñcid anekam iti

<lb>pratipannatve sati | 33 nānātvam | 34 payobhṛtakuṇḍādivyañjakabhedāc candrasya nānātvaṃ yathā | 35 varṇaikatve |

<lb>36 kriyaikatve | 37 hetoḥ | 38 mīmāṃsakasya | 39 pratyakṣavirodhāt |

<pb n='107'>rādikriyaikā vaktavyā, yena śabdasya nityatvasādhane pratyabhijñānaṃ viruddhaṃ na syāt | <b>ta1d a2yaṃ tālvādi-

<lb>vyāpārajanitaśrāvaṇasvabhāvaṃ parityajya vipa3rītasvabhāvam āsādayann api nityaś cen na kiñcid anityam</b> |

<lb>tad eva4m akārādivarṇās trijagatyām eka evety api nirastaṃ, yu5gapadbhinnadeśasva6bhāvopalabdher ghaṭā7divat | bhānunānekānta

<lb>iti cen na, tasya sakṛdbhinnadeśa8tayopalabdhāv api bhinnasvabhāvatayopalabdhyabhāvāt | pratyāsannetaradeśapratipattṛ-

<lb>janānāṃ spaṣṭetarādibhinnasvabhāvatayopalabhyamānenaikapādāpena vyabhicāra iti cen na, tasya bhinnadeśatayānupala-

<lb>bdheḥ | nayanāvaraṇaviśeṣavaśāt sakṛdbhinnadeśasvabhāvatayopalabhyamānena candradvayena vyabhicāre iti cen na,

<lb>bhrāntopalambhenābhrāntopalambhasya vyabhicārāyogād anyathā sarvahetūnām avyabhicārāsaṃbha9vāt | na ca śabdasyāpi

<lb>sakṛdbhinnadeśasvabhāvatayopalambho bhrāntaḥ, sarvadā bādhakābhāvāt | <b>yu10gapatpratiniyatadeśa11mandratāraśruteḥ

<lb>kasyacid eka12katve na kvacid anekatvasiddhiḥ</b> | sa evāyam akāra iti pra13tyavamarśād akārāder ekatve 'ṅgahārādikri-

<lb>yāviśeṣasyāpy ekatvam astu sa evāyam aṅgahārādir iti pratyavamarśāt | tathā sarvasyārthaviśeṣasyā14pi | <b>na hi

<lb>katha15ñci16t kvacit pratyavamarśo na syād varṇavat | ta17ccheṣaviśeṣabuddher abhivyañjakahetutvapra18kḷptau sa19rvaṃ samañjasaṃ

<lb>prekṣā20mahe</b>, sarvasyāṅgahārāder api deśādiviśeṣabuddher abhivya21ñjakahetutvapra22kḷpteḥ karttuṃ suśakatvāt | <b>ta23d eteṣāṃ24

<lb>pudgalānāṃ karaṇasannipātopanipāte śrāvaṇasvabhāvaḥ śa25bdaḥ pūrvāparakoṭyorasan prayatnā26nantarīyako

<lb>ghaṭādiva</b>d iti pratipattavyaṃ, na punaḥ prāk paścāc ca san nevāpauruṣeya iti | tasya prāgabhāvavat pradhvaṃsasyāpi

<lb>na pracyavaḥ śreyān | na27nu śabdasya pudgalaparyāyatve cakṣuṣopalambhaprasaṅgaḥ, "sparśarasagandhavarṇavantaḥ pudgalāḥ" iti

<lb>vacanāt, anyathā28 siddhāntavirodhād iti cen na, gandhaparamāṇubhir vyabhicārāt | pudgalaparyāya29tvasya gandhapara-

<lb>māṇūnām adṛśyatvān na darśanam iti cec chabdapudgalānām api tata eva tan mā bhūt | atha matam etat, cakṣuṣopa-

<lb>labhyos tu śabdaḥ, pudgalaskandhasvabhāvatvād ghaṭavad iti, tad apy apeśalaṃ, gandhasyāpi cakṣur upalabhyatvaprasaṅgāt tata

<lb>eva | atha tasyānudbhūtarūpapudgalaskandhasvabhāvatvāc cakṣur upalambhatā'yogyatvāc ca na cakṣuṣā darśanam | ta30ta

<lb>eva śabdasya tan mā bhūt | śabdaparamāṇūnāṃ tālvādijanitavacanapreritānāṃ vistā31raprasaṅga iti cen na, gandha-

<lb>pa32ramāṇūnām api tatprasaṅgāt | teṣāṃ gandhadra33vyaskandhapariṇatatvān na vacanapreritānām api vistāraḥ śarīravad i-

<lb>ti cet tarhi śabdaparamāṇūnām api śabdaskandhapariṇatatvāt kuto vistāraprasaṅgaḥ ? ta34ta eva na 35vikṣepo gandha-

<lb>paramāṇuvat teṣāṃ36 ba37ndhaviśeṣāt skandhapariṇāmasiddheḥ | mūrttadravyeṇa pratighātas teṣāṃ syād iti cen na gandhapara-

<lb><notes>1 tata tasmāt | pratyabhijñānarūpo hetur vyabhicārī yata ity arthaḥ | 2 akārādivarṇaḥ | 3 aśrāvaṇatvasvabhāvam | 4 nitya-

<lb>tvanirākaraṇāt | 5 ekaghaṭena vyabhicāraparihārārthaṃ yugapatpadopādānam | 6 udāttādiḥ svabhāvaḥ | 7 yathā ghaṭo naiko,

<lb>yugapadbhinnadeśasvabhāvopalabdheḥ | 8 anekapuruṣāpekṣayā | 9 gopālaghaṭikādau dhūmavattvasya bhrāntatvena vyabhicāradarśanāt,

<lb>parvatadhūmasyāpi vyabhicāradarśanaprasaṅgāt | 10 sarvadā bādhakābhāvaś ca syād bhrāntatvaṃ na syād iti sandigdhatāṃ pariharann āha |

<lb>11 mandrā ( udāttā ) tārā ( anu<? two unreadable akṣaras> ) ca śrutir yasya sa tasya, śabdasya | 12 nityatve | 13 pratyabhijñānāt |

<lb>14 ekatvam astu | 15 sadrūpāpekṣayā | 16 ghaṭādau | 17 yugapatpratiniyatadeśam andratāraśruter abhivyañjakahetutvān na tataḥ śabda-

<lb>syānekatvasiddhir ity āśaṅkāyām āhus tac<? three unreadable akṣaras> | tasmād varṇatvāc cheṣo 'nyo bhinnadeśasvabhāvalakṣaṇaḥ | sa cāsau viśeṣaś ca | tadgrahā-

<lb>dikā buddhiḥ | 18 samarthanāyām | 19 śabdavadaṅgahārādi | 20 jaināḥ | 21 ekanityāṅgahārāder api hastapādādayo 'bhivyañjakā

<lb>iti | 22 niyamasya | 23 varṇānām anekatvaṃ siddhaṃ yataḥ | 24 śabdarūpatayā pariṇamanayogyānām | 25 śrotragrahaṇayogyapa-

<lb>ryāyaḥ | 26 prayatnānantare bhavaḥ | 27 naiyāyikaḥ | 28 śabdasya sparśādimattvābhāve | 29 hetoḥ | 30 hetudvayāt |

<lb>31 svavisarpaṇamaryād āmullaṅghy<?>āgre 'pi | 32 pavanapreritānām | 33 gandhadravyaṃ kastūrikādi | 34 śabdaparamāṇūnāṃ śabdaskandha-

<lb>pariṇatatvād eva | 35 (vīkīrṇatā) | 36 śabdaparamāṇūnāṃ skandhapariṇatatvam asiddham ity ukte āha jainaḥ | 37 bandhaguṇatvāt |

<pb n='108'>māṇūnām api tadanuṣaṅgāt | ku1ḍyādi nāsty eva tatpratighāta iti cec chabdaparamāṇupratighāto 'pi | mūrtimadbhiḥ

<lb>śabdaparamāṇubhiḥ skandhapariṇataiḥ śrotṛkarṇapūraṇaprasaṅga iti cen na, gandhaparamāṇubhir api ghrāṇapūraṇaprasaṅgāt

<lb>skandhapariṇāmāviśeṣāt | nanv ekaśrotrapraveśād yogyadeśasthitair api śrotra'<? -'>ntaraiḥ śabdasyāśravaṇaprasaṅga iti

<lb>cen na, ekaghrāṇapraveśāt prattipattrantarāṇāṃ yogyadeśasthānām api gandhasyāpy aghrāṇaprasaṅgāt | gandhaparamāṇūnāṃ

<lb>sadṛśapariṇāmabhājāṃ samantataḥ prasarpaṇād adoṣa iti cet tarhi śabdaparamāṇūnām api samānapariṇāmabhṛtāṃ nānā-

<lb>diktayā visarpaṇāt sa doṣo mā bhūt | śabdasyāgamanādīnām adṛṣṭānām api kalpanāprasaṅga iti ced gandhapara-

<lb>māṇūnām api | athaiṣāṃ pratipattiviśeṣānyathānupapattyā niścayanān nāgamanādīnām adṛṣṭaparikalpaneti cec chabda-

<lb>pudgalānām api yathā yatra yadā yāvatāṃ pratipattṝṇām upalabdhis tathā tatra tadā tāvatām upalabdhiyogyapariṇāma-

<lb>viśeṣopagamāt | ta2d evaṃ śabdasya <b>pudgalasvabhāvatve darśanavistāravikṣepapratighātakarṇapūraṇaikaśrotraprave-

<lb>śādyupālambho gandhaparamāṇukṛtaprativi3dhānatayopekṣām arhati</b> | nanu ca na pudgalasvabhāvaḥ śabdaḥ,

<lb>asparśatvāt sukhādivad iti bādhakasadbhāvān na pudgalasvabhāvatvaṃ śabdasyeti cen na, hetor asiddhatvāt yataḥ

<lb><b>karṇaśaṣkulyāṃ kaṭakaṭāyamānasya prāyaśaḥ prati4ghātahetor bhavanādyupaghā5tinaḥ śabdasya pra6siddhir asparśa-

<lb>tvakalpanām astaṅgamayati</b> | nanu ca na pudgalasvabhāvaḥ śabdaḥ, niśchidrabhavanābhyantarato nirgamanāt, ta7tra

<lb>bāhyataḥ praveśād vyavadhāyakāvedanādeś ca darśanāt, yas tu pudgalasvabhāvo, na tasyaiva darśanaṃ, yathā loṣṭhādeḥ,

<lb>tathā darśanaṃ ca śabdasya, tato na pudgalasvabhāvatvam iti cen na, pudgalasvabhāvatve 'pi ta8davirodhāt | tasya hi

<lb><b>niśchidranirgamanādayaḥ sūkṣmasvabhāvatvāt snehādispa9rśādivan na virudhyeran</b> | katham anya10thā pihitatā-

<lb>bhr<? mr>akalaśābhyantarāt tailajalāder bahirnirgamanaṃ snigdhatādiviśeṣadarśanād anumīyeta ? kathaṃ vā pihitaniśchidramṛdgha-

<lb>ṭādeḥ salilābhyantaranihitasyāntaḥśītasparśopalambhāt salilapraveśonumīyeta ? tadabhedanādikaṃ vā tasya

<lb>niśchidratayekṣaṇāt katham utprekṣeta ? tato niśchidranirgamanādiḥ snehādisparśādibhir vyabhicārī, na samyag ghetu-

<lb>r yataḥ śabdasya pudgalasvabhāvatvaṃ pratikṣipet, ta11sya pudgalasvabhāvatvanirṇayāt sarvathāpy avirodhāt | <b>a12to ya13tna-

<lb>janitavarṇādyātmā śrāvaṇam adhyasva14bhāvaḥ prāk paścād api pudgalānāṃ nāstīti tā15vān eva dhvanipari-

<lb>ṇāmaḥ</b> sarvair abhyupagantavyaḥ, tasya sa16kalakālakalāvyāpitve madhyavatprāk, paścāc ca śrāvaṇasvabhāvatvaprasaṅgāt

<lb>prayatnajanitavarṇapadavākyātmaka17tvāyogāt | <b>ta18t prāk pradhvaṃsābhāvapratikṣepe kauṭasthyaṃ kramayaugapadyābhyāṃ

<lb>svā19kārajñānādyarthakriyāṃ vyāvartayatīti nirupākhyam ity abhiprāyaḥ</b> śrīsvāmisamantabhadrācāryāṇāṃ, prāk-

<lb>pradhvaṃsābhāvapratikṣepasya kauṭasthyena vyāptatvāt, ta20sya ca kramayaugapadyābhāvena21, tatra tadvirodhāt, ta22syāpi

<lb>svākārajñānādyarthakriyāvyāvartanena23, ta24sya ca nirupākhyatvena25, sarvathānarthakriyākāriṇaḥ sakalavāgvikalpebhyo

<lb><notes>1 bhittyādināṃ | 2 pūrvoktaprakāreṇa | 3 ( pratyuttaratayā ) | 4 gṛhe vātāyanajālikādirahitatvaṃ pratighātahetuḥ | 5 bhava-

<lb>nādinopaghāto yasya | 6 ekasmin puruṣe solluṇṭhanaṃ paṭhyamānenyasya śanaiḥ paṭhyamānasya | 7 abhyantare | 8 tasya, niśchidrabha-

<lb>vanān nirgamanasya tatra praveśasya ca | 9 bahirnirgamane snehādir dṛṣṭhāntaḥ sparśādis tu antaḥpraveśe jñeyaḥ | 10 pudgalasvabhāvo yadi

<lb>bahirnirgamanam antaḥpraveśaṃ ca na kuryāt tadā | 11 śabdasya | 12 avirodhāt | paudgalikaḥ śabdaḥ kiyat kālaṃ tiṣṭhatīti praśne

<lb>prāhedaṃ jainaḥ | 13 yatnas tālvādiḥ | 14 śrāvaṇavartamānasvabhāva ity arthaḥ | 15 yāvac chravaṇasvabhāvaḥ | 16 kālakalā,

<lb>samayaḥ | 17 tālvādijanitavarṇādayaḥ svarūpaṃ yasya | 18 tasya śabdasya | 19 svākāraḥ, śabdākāraḥ | 20 kauṭasthyasya |

<lb>21 ( kauṭasthyasya ca kramayaugapadyābhāvena vyāptatvāt, yatas tatra kauṭasthye tasya kramayaugapadyasya virodho 'sti, kathañcid anityasyaiva

<lb>kramayaugapadyena vyāptatvāt ) | 22 kramayaugapadyābhāvasya | 23 vyāptatvāt | 24 svākārajñānādyarthakriyāvyāvartanasya |

<lb>25 vyāptatvāt |

<pb n='109'>niṣkrāntatvāt | syād ākū1taṃ, varṇānām ānupūrvyapauruṣeyīṣyate, tasyā eva prākpradhvaṃsābhāvānabhyupagamāt |

<lb>tato nopālambhaḥ śreyān iti, tad apy ayuktaṃ, varṇavyatirekānupūrvyasaṃbhavāt | kathañcit kriyamāṇām api <b>tadānupū-

<lb>rvīkalpanāṃ vistareṇa pratikṣepsyāmaḥ</b>, "vaktarya'nāpte" ity atra tatpratikṣepavistāravacanāt | tad iha paryāptaṃ,

<lb>ta2tprabandhena sarvathā prākpradhvaṃsābhāvanihnave yathānigaditadūṣaṇagaṇaprasaṅgasya pariharaṇāsaṃbhavāt |</p>

<lb><p>athetaretarābhāvātyantābhāvānabhyupagamavā3dināṃ dūṣaṇam udbhāvayiṣavaḥ prāhur ācāryāḥ |–</p>

<lb><c><b>sarvātmakaṃ ta4d ekaṃ syād anyā5pohavyatikra6me | a7nyatra samavāye na vyapadiśyeta sarvathā | | 11 | |</b></c>

<lb><p>tad ity anena sarvapravādinām iṣṭaṃ tattvaṃ parāmṛśyate | tad ekaṃ sarvātmakaṃ syāt, aniṣṭātmanāpi bhāvād anyā-

<lb>pohasya vyatikrame | sva8samavāyinaḥ samavāyya9ntare samavāyo 'nyatrasamavāyaḥ, atyantābhāvavyatikramaḥ | tasmin

<lb>sarvasyeṣṭaṃ tattvaṃ sarvathā na vyapadiśyeta, sveṣṭātmanā vyapadeśe 'niṣṭātmano 'pi vyapadeśaprasaṅgāt, tenā10vyapadeśe

<lb>sveṣṭātmanāpy avyapadeśāpatteḥ sva11yam iṣṭāniṣṭātmanoḥ kālatraye 'pi viśeṣānupagamāt12 | kaḥ punar anyāpoho nāma ?

<lb><b>sva13bhāvāntarāt svabhāvavyāvṛttir anyāpohaḥ</b> | svabhāvāntarād iti vacanān na svasvabhāvād vyāvṛttir anyāpohaḥ, ta14syāḥ

<lb>svā15pohatvaprasaṅgāt | a16thāpi prāgabhāvapradhvaṃsābhāvayor anyāpohatvaprasaktir iti cen na, kāryadravyāt pūrvottarapariṇā17mayoḥ

<lb>svabhāvāntaratve 'pi ta18sya ta19dvyāvṛtter viśiṣṭatvāt | ya20d abhāve hi niyamataḥ kāryasyotpattiḥ sa prāgabhāvaḥ, yad bhāve

<lb>ca kāryasya niyatā vipattiḥ sa pradhvaṃsaḥ | na cetaretarābhāvasyābhāve bhāve ca kāryasyotpattir vipattir vā, ja21lasyā-

<lb>bhāve 'py analasyānutpatteḥ kvaci22t tadbhāve ca ta23syā'vipa24tteḥ | kvacid andhakārasyābhāve rūpajñānotpatteḥ sa prāgabhāvas tasya

<lb>syād iti na mantavyaṃ, niyamagrahaṇāt keṣāñcid andhakāre 'pi rūpajñānotpatteḥ | tata eva nāndhakāraṃ rūpajñānasya

<lb>pradhvaṃsaḥ, ta25dbhāve niyamatas ta26dvipattyapratīteḥ | tataḥ sūktam anyāpohalakṣaṇaṃ svabhāvāntarāt svabhāvavyāvṛttir anyāpoha

<lb>iti, ta27sya kālatrayāpekṣe 'tyantābhāve 'py abhāvād ativyāptyayogāt | na hi ghaṭapaṭayor itaretarābhāvaḥ kālatrayāpekṣaḥ,

<lb>kadācit paṭasyāpi ghaṭatvapariṇāmasaṃbhavāt, tathā pariṇāmakāraṇasākalye tada28virodhāt, pudgalapariṇāmāniya-

<lb>mada29rśanāt | na caivaṃ cetanācetanayoḥ kadācit tādātmyapariṇāmaḥ, ta30ttvavirodhāt | nanv i31taretarābhāvasya vyatikrame

<lb>cārvākasya pṛthivītattvaṃ sakalajalādyātmakam anuṣajyatāṃ, sāṃkhyasya ca mahadādipariṇāmātmakam aśeṣatas tad astu |

<lb>saugatānāṃ tu vijñānamātram upayatāṃ kiṃ32 kimātmakaṃ syād iti kaścit so 'pi na vipaścit | saugatānām api

<lb>hi <b>saṃvido33 grā34hyākārāt katha35ñcid vyāvṛttāv anekā36ntasiddhir a37nyathā saṃbandhāsiddhiḥ</b>, sarvathā vyāvṛttau

<lb><notes>1 mīmāṃsakasya | 2 śabdanityatvanirākaraṇaprabandhena | 3 bauddhasāṃkhyādīnām | 4 iṣṭaṃ tattvam | 5 anyāpoha, itaretarā-

<lb>bhāvaḥ | 6 nihnave | 7 anyatra samavāye iti ko 'rthaḥ ? atyantābhāvanihnave | anyatra pradhāne caitanyasya samavāye 'ṅgīkriyamāṇe-

<lb>cetano 'yam acetano 'yam iti tad ekam iṣṭaṃ tattvaṃ sarvathā bhedena na vyapadiśyeta | 8 svasya caitanyasya samavāyo 'stīti samavāyyātmā |

<lb>tasmāt | 9 pradhānādau | 10 aniṣṭātmanā | 11 svarūpeṇa | 12 yata ekatrāparasyātyantābhāvo vyatikrāntaḥ | 13 yathā

<lb>vartamāne ghaṭasvabhāvāt paṭasvabhāvasya vyāvṛttiḥ | 14 svasvabhāvavyāvṛtteḥ | 15 svasvabhāvasya vyāvṛttau ghaṭāder nirupākhyatvaṃ syā-

<lb>d yataḥ | 16 tathāpīti khapustakapāṭhaḥ | 17 prāgabhāvapradhvaṃsābhāvarūpayoḥ | 18 kāryadravyasya | 19 pūrvottarapariṇāmavyāvṛtteḥ

<lb>( na cetaretarābhāve vyāvṛttivaiśiṣṭyaṃ saṃbhavati ) | 20 pūrvoktaṃ vyāvṛttivaiśiṣṭyaṃ vivṛṇoti | 21 ( itaretarābhāvarūpayo-

<lb>r jalānalayor madhye ) | 22 jalasattve | 23 analasya | 24 iti prākpradhvaṃsābhāvalakṣaṇābhāvāj jalānalayor itaretarābhāvarūpataiva,

<lb>na prākūpradhvaṃsābhāvarūpatā ) | 25 andhakārasadbhāve | 26 tasya rūpajñānasya | 27 etallakṣaṇasya | 28 tasmin, paṭasya ghaṭa-

<lb>tvapariṇāme virodhābhāvāt | 29 indukāntātmakapṛthivyāḥ sakāśād amutpattidarśanāt, adbhyo muktāphalādirūpapṛthivyāṃ

<lb>utpattidarśanāt, sūryakāntākhyapṛthivyā agner utpattidarśanāt, agnito vā'ñjanādipṛthivyutpattidarśanāt | 30 tattvāntara-

<lb>tvavirodhād ity arthaḥ | 31 saugataḥ śaṅkate | 32 (kiṃ vastu kimātmakaṃ kiṃ svarūpaṃ syāt) | 33 tā | 34 nīlādyākārāt |

<lb>35 nīlādiviśeṣākāratayā | 36 dvaitāpattiḥ | 37 sarvathā bhede |

<pb n='110'>saṃvidgrāhyākārayor upakāryopakārakabhāvānabhyupagamāt samba1ndhāntarābhāvāt | <b>avyāvṛttāv anyatarasvabhāvahāner na

<lb>kiñcit syāt</b> | saṃvido grāhyā2kāre 'nupraveśe grāhyākāra eva syān na saṃvidākāraḥ | ta3thā ca ta4syāpy abhāvaḥ,

<lb>saṃvidabhāve grāhyākārāyogāt | grāhyākārasya vā saṃvidya'nupraveśe saṃvid eva, na grāhyākāraḥ syā5t, kasya-

<lb>cit saṃvedanamātrasya <b>viṣayākāravikalasyānupalabdheḥ</b> | nanu ca 'nānyo 'nu6bhāvyo buddhyāsti ta7syā nānubha8-

<lb>vo 'pa9raḥ | grāhyagrāhakavaidhuryāt svayaṃ saiva10 prakāśate' iti cen na, emapi<?> <b>saṃvitteḥ sva11lakṣaṇapratyakṣavṛttāv api

<lb>saṃvedyākāravivekasvabhāvāntarānupalabdheḥ svabhāvavyāvṛttiḥ</b> svabhāvāntarā12t siddheti kathaṃ ta13llakṣaṇānyāpo-

<lb>havyatikramaḥ saugatasya śakyaḥ kartum ? citraikajñānavā14dinaḥ punaḥ <b>śa15valaviṣayanirbhāse 'pi</b> lohitā16dīnāṃ

<lb><b>parasparavyāvṛttir abhyupagamanīyā, anyathā citrapratibhāsāsaṃbhavāt tadanyatamava17t, ta18dālambanasyāpi

<lb>nīlāder abhedasvabhāvatvāpatter nī</b>lā19dyanyatamavat | pratibhā20sabhedābhāve 'pi nīlāder bhedavyavasthitau na kiñcid a-

<lb>bhinnam ekaṃ, syāt, niraṃśasvalakṣaṇa21syāpy anekatvaprasakteḥ | tataḥ pītādiviṣayasvarūpabhedam anvicchatā tatprati-

<lb>bhāsabhedo 'nekavijñānavad ekacitrajñāne 'py eṣṭavyaḥ | tadiṣṭau ca svabhāvāntarāt svabhāvavyāvṛttiḥ pāramārthikī

<lb>sidhyatīti siddhas tallakṣaṇo 'nyāpohaḥ | ta22thā citrajñānasya svanirbhāsebhyo lohitā23dibhyo viṣayasya ca citra-

<lb>paṭādeḥ svākārebhyo nīlādibhyo vyāvṛttiḥ siddhā | kutaḥ pramāṇād iti cet, <b>ta24dvatas tebhyo25 vyāvṛttiḥ,

<lb>ekānekasvabhāvatvād ghaṭarūpādivad ity anumānāt</b> | na hi lohitādinirbhāsā eva nīlādyākārā eva

<lb>vānekasvabhāvā, na punar ekasvabhāvaṃ tadva26d vedanaṃ bahirdravyaṃ ceti śakyaṃ vaktuṃ, yato 'siddho hetuḥ27 syāt, tasyā28-

<lb>py abādhitapratītisiddhatvāt | <b>a29nyathā dravyam eva syān na rūpādayaḥ</b> | e30tena citrajñānam eva syān na tallo-

<lb>hitādinirbhāsā ity upadarśitam | śakyaṃ hi vaktuṃ, <b>svabhāvaikatve 'pi nirbhāsa31vailakṣaṇyaṃ karaṇasāmagrībheda-

<lb>m anuvidadhyād, dū32rāsannaikārthopanibaddhanānādarśananirbhāsavat</b> | yathaiva hi citrapaṭādidravyam ekasva-

<lb>bhāvam api cakṣurādikaraṇasāmagrībhedād rūpādivilakṣaṇākāraṃ, ta33danuvidhānāt tathā citrajñānam api nā34nāntaḥkara-

<lb>ṇavāsanāsāmagrībhedād vilakṣaṇalohitādinirbhāsam | tathānabhyupagame <b>pratipuruṣaṃ viṣayasvabhāvabhedo vā35

<lb>sāmagrīsaṃbandhabhedā36t</b> | kva37cid eka38trārthe dūrasthapuruṣasyānyo hi dūre deśasāmagrīsaṃbandho 'nyaś cāsann adeśasāma-

<lb>grīsaṃbandhaḥ | iti dūrāsannānām ekatra vastunyupanibaddhanānād arśanānāṃ puruṣāṇāṃ nirbhāsabhedāt tadviṣayasya vastu-

<lb><notes>1 upakāryopakārakabhāvasambandham antarā samavāyādisambandhāntarasyābhāvāt | 2 ( vṛttiṃ vivṛṇvann abhedapakṣaṃ dūṣayati ) |

<lb>grāhyākāraviṣaye | 3 grāhakākārasyābhāve | 4 grāhyākārasya | 5 ( grāhyākārābhāve saṃvido 'py abhāva ity upariṣṭāj jñeyam atra |

<lb>atraiva hetum āha kasyacid ityādi ) | 6 grāhyaḥ | 7 phalarūpāyā buddheḥ | 8 grāhakaḥ | 9 tasyā buddher grāhako 'paro 'nubhavo nāsti |

<lb>etena buddher grāhyākāro nirastaḥ | 10 nirvikalpakasaṃvit | 11 yasaḥ | 12 ( saṃvidyākāraḥ saṃvit, na saṃvedyākāraḥ saṃvid i-

<lb>ti saṃvedyākārāt svabhāvāntarāt svabhāvarūpasya saṃvidyākārasya vyāvṛttiḥ siddhā ) | 13 tat, svabhāvāntarāt svabhāvavyāvṛttir iti

<lb>lakṣaṇaṃ yasya | 14 yaugācārasya | 15 viṣayasya nirbhāso viṣayanirbhāsaḥ | śavalo viṣayanirbhāso yasmin | citrajñāne

<lb>ity arthaḥ | 16 jñānākārāṇām | 17 lohitādīnāṃ madhye ekasya citrajñānavyapadeśo nāsti yathā | viṣayiṇam apekṣyāyaṃ dṛṣṭāntaḥ |

<lb>18 citrajñānālambanasya | 19 viṣayāpekṣo 'yaṃ dṛṣṭāntaḥ | 20 pratibhāsāsaṃbhavād iti hetoḥ sandigdhānaikāntikatvaṃ pariharati |

<lb>21 pratyakṣasya | 22 jñānagatānāṃ padārthānāṃ parasparaṃ bhedaprakāreṇa | 23 jñānākārebhyaḥ | 24 citrapaṭādiviṣayavataś citrajñā-

<lb>nasya | 25 lohitādibhyaḥ | 26 asty arthe vatpratyayaḥ | ( nilādivataś citrapaṭāder ekasya vedanam ity arthaḥ ) | 27 ekānekasva-

<lb>bhāvatvād iti | 28 na kevalaṃ bhinnapratibhāsānāṃ kintu tasya tadvadvedanasya bahirdravyasyāpi ca | 29 abādhitapratītisiddhatve 'pi

<lb>na tadvadvedanaṃ bahirdravyaṃ veti vaktuṃ śakyaṃ yadi | 30 anekasvabhāvaṃ ghaṭādidravyam eva netare rūpādayas tadvyatiriktā iti dṛṣṭāntena |

<lb>31 dravyacitrajñānayoḥ | 32 dūrāsannānāṃ narāṇām | 33 cakṣurādyanvayavyatirekānuvidhānāt | 34 nānāpuruṣāpekṣayā |

<lb>35 vā, athavā pratipuruṣaṃ viṣayasvabhāvabhedaḥ saṃpadyate | 36 ityukte ca jainābhimatam evāyātam | 37 pradeśe | 38 vṛkṣādau |

<pb n='111'>no 'pi sva1bhāvabhedo 'stu, viśeṣā2bhāvāt, karaṇasāmagrībhedavaddūrādideśasāmagrīsaṃbandhabhedasyāpi viṣayasvabhāvabhe-

<lb>dam antareṇānupapatteḥ | tato 'ntar bahiśca svabhāvabhedaikā3ntasiddher na kvacid ekatvavyavasthā | <b>anyathā</b> nirbhāsabhede 'pi

<lb>ka4syacid ekarūpatopagame <b>na kevalaṃ rūpāder abhedaḥ</b> | kiṃ tarhi ? <b>ka5syacit kramaśaḥ saṃbandhya6ntaropanipāto

<lb>'pi svabhāvaṃ na bhedayet | tataḥ kramavanty api kā7ryāṇi tatsvabhāvabhedaṃ nānumāpayeyuḥ</b> kramaśaḥ sukhādi-

<lb>kāryabhedasya sādhanadharmasya8 kvacid ekatra9 sa10mānasaṃbandhopanītanirbhāsabhedena vyabhicārāt | na caivaṃ śakyam a11bhyu-

<lb>pagantum | <b>tato yāvanti saṃba12ndhyantarāṇi tāvantaḥ pratyekaṃ bhāvasvabhāvabhedāḥ parasparavyāvṛttāḥ</b>

<lb>sa13ha krameṇa ca pratipattavyāḥ | nanu ca sarvathā saṃbandhāsaṃbhavād bhāvānāṃ pāratantryānupapatteḥ "pāratantryaṃ hi

<lb>saṃbandhaḥ siddhe kā paratantratā | tasmāt sarvasya bhāvasya saṃbandho nāsti tattvataḥ" ityādivacanān na kasyaci-

<lb>t saṃbandhyantarāṇi svabhāvabhedanibandhanāni santīti cen na, dravyakṣetrakālabhāvapratyāsattilakṣaṇasya saṃbandhasya

<lb>nirākartum aśakteḥ | <b>na hi kasyacit kenacit sākṣātparamparayā vā saṃbandho nāstīti14, nirupākhyatva-

<lb>prasaṅgāt</b> | gu15ṇaguṇinoḥ paryāyatadvatoś ca sākṣādaviṣva16gbhāvākhyasamavāyāsattve svatantrasya guṇasya paryāyasya

<lb>vā'sattvaprasaṅgāt sakalaguṇaparyāyarahitasya dravyasyāpy asattvāpattir iti ta17yor nirupākhyatvam | guṇānāṃ

<lb>paryāyāṇāṃ ca parasparaṃ svāśrayaikadravyasamavāyasaṃbandhābhāve 'py a18nena nirupākhyatvaṃ pratipāditam | cakṣū<? u>rūpayoḥ

<lb>paramparayā kṣetrapratyāsatter asattve yogyadeśe 'py ayogyadeśavadrūpe cakṣurjñānaṃ na janayet | tatas tadgrā19hakānumānā20sa-

<lb>ttvād asattvaprasa21ṅgo, rūpasyāpi cendriyapratyakṣāsattvād asattvaprasaktiḥ | ity u22bhayor nirupākhyatvam | tathā kāraṇa-

<lb>kāryapariṇāmayoḥ kālapratyāsatter asattve 'nabhimatakālayor ivābhimatakālayor api kāryakāraṇabhāvāsattvād ubhayo-

<lb>r nirupākhyatāpattiḥ | tathā vyāptivyavahārakālavarttinor dhūmādiliṅgāgnyādiliṅginor bhāvapratyāsattyasattve kvaci-

<lb>t pāvakādiliṅgini tato 'numānāyogād anumānānumeyayor asattvaprasaṅgān nirupākhyatvaprasaṅgaḥ | kiṃ bahūnā, saṃveda-

<lb>nasya kasyacit kenacid vedyādyākāreṇa pratyāsatter asattve ta23dubhayor asattvān nirupākhyatvam | ta24tpratyāsattisadbhāve

<lb>vā siddhaś caturdhāpi saṃbandhaḥ, saṃvit tadā25kārayor dravyādipratyāsatticatuṣṭayasyāpi bhāvāt parasparaṃ pāratantryasiddheḥ |

<lb>siddhasya saṃvidākārasya26 saṃvitparatantratāniṣṭau saṃvidabhāve 'pi bhāvaprasa27ṅgāt, saṃvido vā svā28kāraparatantratānupa-

<lb>game nirākārasaṃvidanuṣaṅgāt, tathopa21game 'pi saṃvido vedyākāravivekaparatantratānabhimanane vedyākārātmatāprasa-

<lb>ṅgāt, sarvathā saṃbandhābhāvasya ca bhāvaparatantratvānaṅgīkaraṇe svatantrasyā30bhāvarūpatvavirodhāt kutas tadvya31vasthā ?

<lb>ta32d ayaṃ kasyacit siddhasyāsiddhasya vā paratantratām upalabhya sa33rvatra siddhe 'siddhe vā kā paratantrateti bruvāṇaḥ kathaṃ

<lb><notes>1 viśadāviśadatvalakṣaṇaḥ | 2 nirbhāsasvabhāvayoḥ | 3 ekānto niyamaḥ | 4 citrajñānasya citrapaṭāder vā | 5 ātmādeḥ |

<lb>6 saṃbandhyantaraṃ, sragvanitādi | 7 bhinnakāraṇāni sukhādīni | 8 hetoḥ | 9 vṛkṣādau | 10 samānā, karaṇasāmagrī |

<lb>11 yataḥ kāryabhedāt kāraṇabheda ity uktaṃ, pratibhāsabhedāt svabhāvabheda iti ca | 12 sahakārikāraṇāni | 13 yugapad yathā,

<lb>dīpādau tailaśoṣaṇavartikādāhakajjalamocanāndhakāranāśanārthaprakāśanādayaḥ svabhāvabhedāḥ parasparavyāvṛttāḥ | krameṇa yathā,

<lb>ghaṭādau rūpādayaḥ svabhāvabhedāḥ | evaṃ saty anyāpohaḥ samāyātaḥ | 14 anyatheti śeṣaḥ | 15 dravyapratyāsattilakṣaṇasaṃbandhaṃ

<lb>darśayati | 16 aviṣvagbhāvaḥ, kathañcit tādātmyalakṣaṇaḥ | 27 guṇaparyāyayoḥ | 28 asattvāpattiprakāreṇa | 19 tasya

<lb>cakṣuṣaḥ | 20 mayi cakṣur asti, rūpajñānasadbhāvād iti | 21 cakṣuṣaḥ | 22 cakṣūrūpayoḥ | 23 vedyavedanayoḥ | 24 tayor vedya-

<lb>vedanayoḥ | 25 saṃvedanatadvedyākārayoḥ | 26 grāhyādyākārasya | 27 saṃvidākārasya | 28 vedyākāreṇa saha saṃbandhānaṅgīkāre |

<lb>29 saṃvido nirākāratopagame 'pi vedyākārābhāvasaṃbandhānabhyupagame vedyākārātmatā syāt tac ca parasparaṃ viruddham | tathā hi | vedyā-

<lb>kāraparatantrayā syād vedyākārābhāvaparatantratā vā | ubhayapāratantryābhāvas tu viruddha eva | evam agre 'pi parasparavirodho darśitaḥ) |

<lb>30 vastvāśrayarahitasya saṃbandhābhāvasya | 31 tasya saṃbandhābhāvasya | 32 sautrāntiko vaibhāṣiko vā | 33 guṇaguṇyādiṣu |

<pb n='112'>na pa1ratantraḥ ? kasyacid asiddhasyāpi kāryātmanaḥ kāraṇaparatantratopapatter anyathā kāraṇābhāve 'pi kāryotpatter nivāra-

<lb>ṇāyogāt, ku2taścit kasyacid anutpattau śaśvatsattvaprasaṅgāt, sadakārāṇavan nityam iti vacanāt, saṃ3vṛttyā pāra-

<lb>tantryopagame 'pi taddoṣānativṛtteḥ saṃvṛtter mṛṣārūpatvāt | tattvato 'pi kvaci4t pāratantryeṣṭau siddhas tāttvikaḥ saṃbandhaḥ |

<lb>iti na tatpratikṣepaḥ śreyān yataḥ saṃbandhyanta5rāpekṣayā sakṛd asakṛc ca santānāntara6bhāvasvabhāvabhedāḥ7 parasparaṃ

<lb>vyāvṛttā na bhaveyuḥ | <b>tad evaṃ pratikṣaṇam anantaparyāyāḥ pratyekam arthasā8rthāḥ</b>, na punar ekasvabhāvā eva bhāvāḥ

<lb>kṣaṇamātrasthitayaḥ, anvayasyānāratam avicchedāt | <b>kramaśo 'pi vicchede 'rthakriyānupapatteḥ svayam asa9tas tattvataḥ

<lb>kvacid upakāritānupapatteḥ</b> kutaḥ kasyātmalābhaḥ syāt ? kathañcid avicchede punaḥ sa10 sughaṭa eva <b>kāraṇasya

<lb>svakāryātma11nā bhavataḥ pratikṣepā12yogāt svabhāvā13ntarā14napekṣaṇavat</b>, sva15yam utpitsor api svabhāvāntarāpe-

<lb>kṣaṇe vinaśvarasyāpi ta16dapekṣaṇaprasaṅgāt | etena17 sthāsnoḥ svabhāvāntarānapekṣaṇam uktaṃ, viśra18sā pariṇā19minaḥ

<lb>kāraṇāntarānapekṣotpādāditrayavyavasthānāt tadviśeṣe20 eva hetuvyāpāropagamāt | yataś caivaṃ21 paryāyārthikanayādeśā-

<lb>t pratikṣaṇam anantaparyāyaḥ krameṇāvicchinnānvayasaṃtatir arthaḥ pratīyate <b>tasmād a22yam utpitsur eva vinaśyati</b> jīvādiḥ,

<lb>pū23rvaduḥkhādiparyāyavināśā'jahadvṛttitvāt taduttarasukhādiparyāyotpādasya | <b>na24śvara eva tiṣṭhati</b>, ka25thañcid asthāsno-

<lb>r nāśānupapatter aśvaviṣāṇavat | saddravyacetanatvādinā <b>sthāsnur evotpadyate</b> sarvathāpy asthāsnoḥ kadācid utpādāyogā-

<lb>t ta26dvat | ta27taḥ pratikṣaṇaṃ trilakṣaṇaṃ sarvam utpādavyayadhrauvyayuktaṃ sad iti va28canāt | na29nv evaṃ sthityādayo jīvāder va-

<lb>stuno yady abhinnās tadā sthitir evotpattivināśau, vināśa eva sthityutpattī, utpattir eva vināśāvasthāne iti

<lb>prāptam, ekasmād abhinnānāṃ sthityādīnāṃ bhedavirodhāt | tathā ca kathaṃ trilakṣaṇatā syāt ? atha bhinnās tarhi

<lb>pratyekaṃ sthityādīnāṃ trilakṣaṇatvaprasaṅgaḥ, sa30ttvāt, anyathā tadasattvāpatteḥ | ta31thā cānavasthānān na samīhita32si-

<lb>ddhir iti kaścit so 'py anālocitapadārthasvabhāvaḥ, pakṣadvayasyāpi kathañcid iṣṭatvāt | tatra tadva33taḥ katha34ñcid abhedopagame

<lb>sthityādīnāṃ <b>sthitir evotpadyate</b> sā35marthyād vinaśyati ca, <b>vināśa eva tiṣṭhati</b> sā36marthyād utpadyate ca, <b>utpa-

<lb>ttir eva naśyati</b> sāmarthyāt tiṣṭhatīti ca jñāyate, trilakṣaṇāj jīvādipadārthād abhinnānāṃ sthityādīnāṃ trilakṣaṇa-

<lb>tvasiddheḥ | e37tenaiva tatas teṣāṃ bhedopa38game 'pi pratyekaṃ trilakṣaṇatvasiddhir uktā | na caiva39m anavasthā, sarvadā bhedapakṣe

<lb>ta40tprasakteḥ, syādvādapakṣe tu tadasaṃbhavāt | yena hi sva41bhāvena trilakṣaṇāt tattvād abhinnāḥ sthityādayas tena

<lb><notes>1 api tu bhavaty eva paratantraḥ | ajñānādhīna ity arthaḥ | 2 nanu ca kāryakāraṇabhāva eva neṣyate tarhi kāryātmanaḥ kāraṇa-

<lb>paratantratā kuta ity ukte āha kutaścid ityādi | 3 saṃbandho nāsti tattvata iti vacanāt saṃvṛttyā saṃbandho 'bhyupagamyate eveti

<lb>vadantaṃ saugataṃ pratyāhuḥ | saṃvṛttyā kalpanayā | 4 kāraṇasya kāryātmani | 5 sahakārikāraṇāpekṣayā | 6 saṃvitsantānād anya-

<lb>tsaṃtānaṃ saṃtānāntaram | 7 citrapaṭādirūpāḥ | 8 sārthāḥ samūhāḥ | 9 kāryakālam aprāpnuvataḥ kāraṇadravyasya | 10 ātmalābhaḥ |

<lb>11 kāryasvarūpeṇa | 12 pratikṣepaḥ kālavilambaḥ | 13 kāraṇāntarasya pratikṣepakārakasya | 14 yena kāraṇena yat kāryaṃ jāyate

<lb>tenaiva tat kāryaṃ, na tu kāraṇāntareṇa | 15 arthaparyāyatayā | 16 tasya svabhāvāntarasya | 17 svayam utpitsor vinaśvarasya ca svabhā-

<lb>vāntarānapekṣaṇakathanena | 18 svabhāvena | 19 utpattivināśasthitirūpeṇa pariṇamataḥ | 20 vyañjanaparyāye | sthūlo vyañjana-

<lb>paryāyo vāggamyo naśvaraḥ sthiraḥ | sūkṣmaḥ pratikṣaṇadhvaṃsī paryāyaś cārthasaṃjñakaḥ | 21 kāraṇāntarānapekṣatvaprakāreṇa | 22 arthaḥ |

<lb>23 utpitsuś ced utpadyatām | vināśaḥ kuta ity āśaṅkāyām āhuḥ pūrveti | 24 paryāyāpekṣayaiva | 25 dravyāpekṣayā | 26 aśva-

<lb>viṣāṇavat | 27 utpādādidharmasamanvitasyaiva vināśādidharmasamanvitattvaṃ yataḥ | 28 mokṣaśāstrasya | 29 saugataḥ |

<lb>30 yat sat tad utādavyayadhrauvyayuktaṃ bhavatīti vacanāt | 31 asattvāpattau satyām ity artaḥ | sarvasya trailakṣaṇyasiddhiḥ |

<lb>33 sthityādimataḥ | 34 anvayarūpadravyāpekṣayā | 35 nāśasāmarthyāt | 36 utpattisāmarthyāt | 37 abhedapakṣe 'pi sthi-

<lb>tyādīnāṃ trilakṣaṇatvaniścayena | 38 paryāyāpekṣayā | 39 bhedapakṣe pratyekaṃ trilakṣaṇatvaprakāreṇa | 40 tasya, anavasthāyāḥ |

<lb>41 dravyasvabhāvena |

<pb n='113'>pratyekaṃ trilakṣaṇāḥ, paryāyā1rpaṇāt parasparaṃ ta2dvataś ca bhinnā apīṣyante, tathā pratīter bādhakāsaṃbhavāt | tato

<lb>niravadyam idaṃ pratikṣaṇaṃ trilakṣaṇaṃ sarvam iti | e3tena kālatrayāpekṣayāpi trilakṣaṇam upadarśitaṃ, ta4syānvitena5

<lb>rūpeṇa kālatrayavyāpitvād anyathā truṭyattaikā6nte sarvathārthakriyāvirodhāt kūṭa7sthaikāntavat | tato dravyapa-

<lb>ryāyātmakaṃ jīvādi vastu, kramayaugapadyābhyām arthakriyānyathānupapatter iti pramāṇopapannam | tathā ca <b>sthiti-

<lb>r eva sthāsyaty utpatsyate vinaṅkṣyati</b> sāmarthyāt sthitotpannā vinaṣṭeti gamyate | <b>vināśa eva sthāsya-

<lb>ty utpatsyate vinaṅkṣyati</b> sthita utpanno vinaṣṭa iti ca gamyate | <b>utpattir evotpatsyate vinaṅkṣyati

<lb>sthāsyatīti na kutaścid uparamati</b> | sotpannā vinaṣṭā sthiteti gamyate | sthityādyāśrayasya vastuno 'nādyana-

<lb>ntatvād anuparamasiddheḥ sthityādiparyāyāṇāṃ kālatrayāpekṣiṇām anuparamasiddhiḥ, anya8thā tasyā9<? ai>tallakṣaṇatvaprasaṅgā-

<lb>t sattvavirodhāt | etena10 jīvādi vastu tiṣṭhati sthitaṃ sthāsyati, vinaśyati vinaṣṭaṃ vinaṅkṣyati, utpadyate

<lb>utpannam utpatsyate ceti pra11darśitaṃ, kathañcit tadabhinnasthityādīnām anyathā12 sthāsyaty ādivyavasthānupapatteḥ | tathā

<lb>caiteṣāṃ navānām api vikalpānāṃ pratyekaṃ navavikalpatopapatter ekāśītivika13lpaṃ vastūhyaṃ, ta14dabhinnasthityādi-

<lb>paryāyāṇām api tāvaddhā 15vikalpād anuparamasiddheḥ | yathā jīvapudgaladharmādharmākāśakālavikalpam aśuddha16dravyam ananta-

<lb>paryā17yaṃ saha kramāc ca cintitaṃ tathā sanmātraṃ śuddhadravya18m api pratipattavyaṃ, tasyaiva19 dravyatvaviśeṣaṇasya20 dravyavyavahāra-

<lb>viṣayatva21siddheḥ | ta22thā hi | <b>bhā23va eva dra24vati droṣyaty adudruva</b>d iti dra25vyaṃ tathā kṣīya26nte kṣeṣyante kṣitā-

<lb>ś cāsmin27 padārthā iti kṣetraṃ,28 kalya29nte kalayiṣyante kalitāś cāsmā30d iti kā31laḥ; bhavati bhaviṣya-

<lb>ty abhūd iti bhā32vaḥ paryāya iti <b>sattaiva viśeṣyate dravyakṣetrakālabhāvatmanā</b>, tasyā eva tathā vyavahāravi-

<lb>ṣayatvaghaṭanāt | <b>tataḥ33 parasparavyāvṛttasvabhāvāna'<? -'>nantaguṇaparyāyāt pratikṣaṇam āsādayantī34 sattaiva

<lb>tiṣṭhatīty ādi35yojyaṃ</b>, tasyā apy ekāśītivikalpatvopapatteḥ | <b>tathā bhedā36n eva saṃdravantītyādi pratipa-

<lb>ttavyaṃ</b> kṣitān37 kurvantī kalayantī bhavantī ca sattaiva tiṣṭhatītyādiyojanāyāḥ saṃbhavāt | tathā coktaṃ38

<lb>"sattā sakalapadā39rthā saviśvarūpā tv anantaparyāyā | sthitibhaṅgotpādārthā sapratipakṣā40 bhavaty ekā41", iti |

<lb><notes>1 sthityādidharmāpekṣaṇāt | 2 sthityādimato jīvādeḥ | 3 ekaikakṣaṇe carama'caraṃ ca vastu sthitijanananirodhalakṣaṇaṃ

<lb>bhavati, pūrvottaraparyāyeṣv avicchinnānvayasantatisamanvitatvād iti samarthanena | 4 jīvādeḥ | 5 dravyarūpeṇa | 6 niranvaye

<lb>kṣaṇikaikānte | 7 nityaikāntavat | 8 uparamasiddhiś cet | 9 vastunaḥ | 10 sthityādīnāṃ kālatraye 'pi sthityāditrayātmakatva-

<lb>prarūpaṇena | 11 bhaṭṭākalaṅkadevaiḥ | 12 jīvādeḥ kālatraye 'pi sthityāditrayātmakatvābhāve | 13 navasu vikalpeṣu tāvat tiṣṭha-

<lb>tīty etat svakīyakālāpekṣayā tiṣṭhaty utpadyate vinaśyati, svottarakālāpekṣayā tu sthāsyaty utpatsyate vinaṅkṣyati, svapūrvakālāpekṣayā

<lb>tu sthitam utpannaṃ vinaṣṭaṃ ceti nava<? -> bhedāḥ | avaśiṣṭeṣu sthityādiṣv aṣṭasu dharmeṣu caivam eva draṣṭavyam | 14 nanu ca dharmiṇa evaṃ vyavasthā

<lb>syād dharmāṇāṃ tu katham ity āśaṅkāyām āha | 15 prakāre dhāpratyayaḥ | 16 aśuddhaṃ vyavahāranayāpekṣayā vidyamānabhedam aśuddham iti bhāvaḥ |

<lb>17 pratyekam | 18 śuddhaṃ saṃgrahanayāpekṣayā | avidyamānabhedaṃ śuddham iti bhāvaḥ | 19 avivakṣitabhedasya śuddhasya sanmātrasya

<lb>dravyatvam eva nāstīty ukte āha jainaḥ | 20 basaḥ | 21 (dravyaṃ sallākṣaṇikam iti vacanāt) | 22 sattvasyaiva dravyatvaṃ pratipā-

<lb>dayati | 23 sattā | 24 paryāyān prati gacchati | 25 sat | 26 nivāsagatyarthakāt kṣir ity asmād dhātoḥ | bhāvā eva nivāsaṃ

<lb>gacchanti | 27 bhāve sattālakṣaṇe | 28 sattaiva | 29 kalyante, pūrvottaraparyāyatayā pravartante, pariṇāmaṃ gacchantīti |

<lb>30 bhāvāt | 31 sann eva | 32 sann eva | 33 dravyakṣetrakālabhāvātmanā sattaiva viśeṣyate yataḥ, atha vā sanmātram anantaparyāyaṃ

<lb>siddhaṃ yataḥ | 34 svīkurvantī | 35 ādipadena sthāsyaty ādīnāṃ grahaṇam | 36 jīvādīn | 37 nivāsitān kurvantī kṣetraṃ

<lb>satīty arthaḥ | kalayantī kālaḥ satīty arthaḥ | bhavantī bhāvaḥ satīty arthaḥ | atrābhedavivakṣayedaṃ prarūpaṇaṃ, sattaiva viśiṣyate

<lb>ity atra tu bhedaparatayā | ubhayaprarūpaṇaṃ hi bhedaḥ | 38 (samayasāranāmrya'dhyātmagranthe) | 39 sakalapadārthasaṃsthā |

<lb>40 (na kevalaṃ sattā tiṣṭhati, kintu pratipakṣeṇa asattayā, abhāvena sahitā) | 41 ekā viśeṣarahitasvarūpāpekṣayā |

<pb n='114'>tad evaṃ paryāyārthikanayaprādhānyād dravyārthikanayaguṇa1bhāvāt sarvasya svabhāvāntaravyāvṛttiḥ prasiddhā'nyāpohavya-

<lb>tikramam apākarotīti kiṃ naḥ2 prayāsena |</p>

<lb><p>tathā keṣā3ñcit tattvato <b>'tyantābhāvāpākṛtau na kvaci4t kiñci5t katha6ñcin na7 varteta</b> | vartatā8m iti cet,

<lb><b>tathā sarvaṃ sarvatra sarvathopalabhyeta</b> | na ca jñānādikaṃ ghaṭādāv upalabhyate, nāpi rūpādikam ātmādau | na

<lb>ca kiñcit svātmaneva parātmanāpy upalabhyeta ta9taḥ kiñcit sveṣṭaṃ ta10ttvaṃ kvacid aniṣṭe 'rthe sa11tyātmanānupalabhamānaḥ12 kālatra-

<lb>ye 'pi tattatra tathā nāstīti pratipadyate eveti siddho 'tyantābhāvaḥ | <b>ka13thaṃ punar abhāvapratipattiḥ ? kathaṃ ca14

<lb>na syāt ?</b> sarvathā15 bhāvavilakṣaṇasyābhāvasya vāstavasya grāhakapramāṇābhāvāt16, <b>pratyakṣasya rūpādisvalakṣaṇa-

<lb>viṣayatvā</b>d abhāve pravṛttyayogāt tasya17 ta18tkāraṇatvavirodhāt, tatkāraṇa19tve svalakṣaṇatāpatteḥ, akāra20ṇasyāviṣa-

<lb>yatvavyavasthiteḥ, <b>pramā21ṇāntarasyāpi svakāra22ṇaviṣayatvāt</b> | tasya23 kāryānumānatve tāvad abhāvasya kāraṇa-

<lb>tvaprasaktiḥ | na cāsau yuktimatī | svabhāvānumānatve 'pi bhāvātmakatā24pattiḥ, abhāvasya sva25bhāvāsaṃbha26vāt |

<lb><b>asato 'nupala27bdheḥ paryudāsavṛttyā va28stuni niyamāt</b> sarvathāpy abhāvāviṣayatvasiddhiḥ | ta29dviṣayo 'pi bhāva-

<lb>svabhāva evābhāvaḥ | kasyacid e<b>kasya30 kaivalyam ita31rasya vaikalyam iti bruvann api devānāṃ priyo</b> durvidagdhabauddho

<lb><b>nāvadhārayati, bhāvā32bhāvapratipatter abhāvābhyupagamāt </b> | so 'yaṃ sva33yam anādivāsanodbhūtavikalpapariniṣṭhitaḥ

<lb>śabdārthas trividho dharmo bhāvābhāvobhayāśrita iti paramārthato bhāvasyobhayasya ca pratipatter a34bhāvaṃ pratipadyamānaḥ

<lb>katham abhāvapratipattau prakṛtapa35ryanuyogaṃ kuryāt ? na36 ced asvasthaḥ paramārthataḥ, <b>svapara37rūpādibhāvābhāvalakṣaṇa-

<lb>tvāt sarvasya niḥśreṇīpa38dabandhābhyām iva bhāvābhāvasvabhāvābhyāṃ pratibandhāt39</b>, svarūpādibhir iva para-

<lb>rūpādibhir apīṣṭasya saṃvid advayasya bhāve bhedarūpatvaprasaṅgāt pararūpādibhir iva svarūpādibhir api tasyābhāve svayaṃ

<lb>prakāśanavirodhāt | <b>na kiñcit pramāṇaṃ sarvātmanā40 bhāvam abhāvaṃ vā grahītum arhati, aniyamaprasa41ṅgāt</b> |

<lb>tāthāgatānāṃ hi bhāva eva pramāṇaviṣaya iti <b>bhāvaprameyaikāntavādinām abhāvapratipattir ayu42ktiḥ | ato na

<lb>bhāvaniyamapratipattiḥ</b>, kasyacit kvacit kathañcid asattvāsiddheḥ sva43svabhāvavyavasthityayogāt | teṣāṃ44 <b>tatpra45meyato

<lb><notes>1 ( dravyārthikanayopekṣaṇāt ) | 2 jainānām | 3 sāṃkhyānām | 4 jīve | 5 rūpādi | 6 satyarūpeṇa | 7 dvau nañau

<lb>prakṛtārthaṃ sūcayataḥ | tato vartate evety arthaḥ | 8 sarvaṃ sarvatra vidyate iti sāṃkhyasiddhāntāt | 9 sarvasya svarūpasya svarūpiṇaś ca

<lb>svāśrayam antareṇānupalabdhir yataḥ | 10 pradhānam | 11 satyasvarūpeṇa | 12 sa eva | 13 āha bauddhaḥ | 14 ( bauddhena pṛṣṭe

<lb>sati jainaḥ pṛcchati kathaṃ ca na syād iti ) | 15 ( jainena pṛṣṭasyottaraṃ dadāti saugataḥ ) | 16 yato 'bhāvagrahaṇaṃ na bhavatīty arthaḥ |

<lb>17 pratyakṣasya | 18 tatkāraṇatvam abhāvakāraṇatvam | 19 tasya abhāvasya pratyakṣaṃ prati kāraṇatve | 20 abhāvasya |

<lb>21 anumānaṃ tadgrāhakaṃ bhaviṣyatīty ukte āha bauddhaḥ | 22 agnisvalakṣaṇād dhūmasvalakṣaṇam utpadyate | tato dhūmadarśanam | tasmād dhū-

<lb>mavikalpaḥ | tato 'gnyanumānam | iti paramparayā svakāraṇaviṣayatvam | 23 tasya anumānasya kāryānumānatvaṃ kathaṃ saṃbhāvyate

<lb>ity āha | abhāvakāraṇaṃ prāpyānumānam utpadyate tadā tadanumānaṃ kāryānumānam | 24 abhāvasya | kākākṣagolakanyāyena abhā-

<lb>vasyeti padam ubhayatra saṃbadhyate | 25 anupalabdhiliṅgotthānumānam abhāvagrāhakam astv ity āśaṅkāyām āha | 26 abhāvarūpaliṅgā-

<lb>bhāvād ity arthaḥ | tataś cānumānānudaya eva | 27 nāsty atra ghaṭo 'nupalabdher ity anenāpi nābhāvagrahaṇam | kutaḥ ? paryudāsatvataḥ |

<lb>28 bhūtale | 29 anupalabdhiviṣayaḥ | 30 bhūtalasya | 31 ghaṭādeḥ | 32 yatheha bhūtale ghaṭo nāsti, anupalabdher ity evaṃ bhāvasya

<lb>bhūtalasyābhāvasya ca ghaṭābhāvasya pratipattir bhavati | 33 bauddhasya | 34 pañcamī | 35 pūrvoktapraśnam | 36 ( prakṛtaparyanuyogaṃ

<lb>kuryāc cet ) | 37 sarvaṃ svarūpeṇa bhāvasvarūpaṃ, pararūpeṇa tvabhāvasvarūpam | 38 niḥśreṇīpadānāṃ bandhābhyāṃ dīrghakāṣṭhābhyām ubhābhyāṃ

<lb>yathā | 39 saṃbandhāt | 40 svarūpeṇeva pararūpeṇāpi | 41 ayaṃ ghaṭa eveti niyamāyogāt | 42 nayapramāṇarahitā |

<lb>43 yathā ghaṭasya pṛthubudhnodarākārasvabhāve vyavasthā | 44 teṣāṃ, tāthāgatānām | abhāvasyāpi prameyatāṃ pratigacchantaṃ bauddhaṃ

<lb>pratyāha jainaḥ | 45 tat tasmād uktadūṣaṇasadbhāvād ity arthaḥ athavā tat, tasya abhāvasya prameyatvasvīkāre |

<pb n='115'>'pasaṃkhyānaṃ pramāṇadvayani1yamaṃ vighaṭayati | bhāvanairātmya2sya pramāṇākāraṇa3tvāt pratibandhaniya4mo mā bhūt,</b>,

<lb>pramā5ṇanairātmyayos tādātmyāniṣṭes ta6dutpattipratibandhasya virodhāt, nairātmyāt pramāṇasyotpattau tasya7 bhāvasvabhāvatva-

<lb>prasakteḥ ta8yoḥ pratibandhāntaropagame liṅgasya trividha9tvavirodhāt | ta10dapratibandhe pramāṇāntarasiddheḥ kathaṃ pramāṇa-

<lb>dvayaniyamavighaṭanaṃ na ghaṭeta, ta11dutpattyabhāve pratyakṣasyānumānasya cānudayāt, <u>'arthasyāsaṃbhave 'bhā12vāt pratya13kṣe 'pi pramā-

<lb>ṇatā | pratibaddhasvabhā14vasya</u> taddhetutve samaṃ dvayam' iti vacanāt | mānasasya tu nāstitājñānasya svakāraṇa15sāmagrī-

<lb>vaśād utpannasyābhāvaparicchedakatve tad evaṃ pramāṇānta16raṃ, pratibandhaniyamābhāvāt | iti yathoditadoṣaṃ parijihīrṣuṇā17

<lb>vastudharmasyaivābhāvasya pratipattir abhyupagantavyā, tasyāḥ pratikṣepāpāyāt | tato na bhāvaikānte samīhitasiddhiḥ |</p>

<lb><c><b>abhāvaikāntapakṣe 'pi bhāvāpahnavavādinā18m | bodha19vākyaṃ pramāṇaṃ na kena sā20dhanadūṣaṇam | | 12 | |</b></c>

<lb><p>'bhāvā yena21 nirūpyante tadrūpaṃ nāsti tattvataḥ | yasmād ekam anekaṃ ca rūpaṃ teṣāṃ22 na vidya23te' iti sarvanai-

<lb>rātmyapratijñānam abhāvaikāntapakṣaḥ | tasminn api bodhasya svārthasādhanadūṣaṇarūpasya24, vākyasya ca parārthasādhanadūṣaṇātma25-

<lb>no 'saṃbhavāt tan na pramāṇam | tataḥ kena sādhanaṃ nairātmyasya26, svā27rthaṃ parā28rthaṃ vā ? kena dūṣaṇaṃ bahir antaś ca bhāvasvabhā-

<lb>vānām ? iti savismayaṃ vacanam | svaparapakṣa29sādhanadūṣaṇopagame tu satsiddhir a30vipratiṣiddhā | tathā hi | <b>bahir antaś ca

<lb>paramārthasat, tadanyatarā31pāye 'pi sādhanadūṣaṇaprayogā32nupapatteḥ | iti33 prakṛtārthaparisamāptau kiṃ trilakṣaṇa-

<lb>parikalpanayā ?</b> sa34pakṣasattvābhāve 'pi sādhyābhā35vāsaṃbhūṣṇutāniyamanirṇayaikalakṣaṇamā36trād eva sādhanasya sādhyasiddhau

<lb>samarthanatvopapatteḥ, sapakṣasattvasyābhāve 'pi sarvānityatve sādhye sattvādeḥ sādhanasyopagamāt37, sva38yam asiddha39dharmidha-

<lb>rmasyā40pakṣadharmatve 'pi pramāṇāstitve ceṣṭasādhanasya hetoḥ samarthanāt, kva41cit tadabhā42ve 'pi cānyathānupapattiniyamaniścaya-

<lb>vaikalye hetutvāghaṭanāt43 | syād ākūtaṃ te–'na paramārthataḥ sādhanadūṣaṇaprayogo nairātmyavā44dinaḥ siddho yato bahi-

<lb>rantaś ca paramārthataḥ sadvastu sādhyate | na cāsiddhāddhetoḥ sādhyasiddhiḥ, atiprasaṅgāt' iti tad api pralāpamātraṃ,

<lb>tattvato nairātmyasya sādhyatvāyogād anairātmyasya dūṣyatvāyogavat | <b>na hi saṃvṛttyā sādhyasādhanavyavasthā yu-

<lb>ktimatī</b>, paramārthatopagame nairātmyasya tatsiddher api45 sāṃvṛtatvaprasaṅgāt, sāṃvṛtāt sādhanād vāstavasiddhyasaṃbhavāt | <b>śū-

<lb>nyasiddher aparamārthatve punar anirākṛtasadbhāvasya sarvasyā46śūnyatānuṣaṅgāt</b> tatsā47dhanaṃ viruddham āpadyeta | sva48rūpasya

<lb><notes>1 pratyakṣānumānayor bhāvagrāhakatvaṃ yatas tato 'bhāvagrāhakaṃ pramāṇam anyad vilokyate | 2 abhāvasya tuccharūpasya, na tu bhāvā-

<lb>ntarasvabhāvasya | 3 pramāṇaṃ pratyakāraṇatvāt | 4 abhāvagrāhakatvaṃ pratyakṣānumānalakṣaṇasya jñānasya | 5 pramāṇadvayaniyamavighaṭanaṃ

<lb>kuta ity ukte āha | 6 tasmān nairātmyād utpattiḥ pramāṇotpattiḥ | 7 nairātmyasya | 8 pramāṇanairātmyayoḥ | 9 pratibandhāntaraṃ

<lb>caturthaṃ liṅgaṃ yataḥ | liṅgatrayaṃ sarvair anumataṃ, kāraṇa, svabhāva, anupalabdhibhedāt | 10 tayoḥ pramāṇanairātmyayos tritayasaṃbandhābhāve |

<lb>11 tasmāt, abhāvād | utpattir jñānasya | 12 arthasya saṃbhave eva pratyakṣaṃ bhavati | 13 bhāvarūpād arthād utpanne pratyakṣe 'numāne

<lb>vā | 14 sādhyena saha | 15 gṛhītvā vastusadbhāvaṃ smṛtvā ca pratiyoginam | mānasaṃ nāstitājñānam iti tatsāmagrī | 16 prati-

<lb>bandhaniyamaṃ vighaṭayati | 17 bauddhena | 18 mādhyamikānām | 19 bodhaś ca vākyaṃ ca | 20 svamatasādhanam | paramatadūṣaṇam |

<lb>21 ekatvānekatvena svabhāvena | 22 bhāvānām | 23 tattvaṃ naikaṃ, ghaṭapaṭādirūpatayā vicitrapratibhāsāt | na cānekaṃ,

<lb>tadgrahakapramāṇābhāvāt | 24 svārthānumānasya | 25 parārthānumānasya | 26 bauddheṣṭasya | 27 svanimittam | 28 śiṣyaprati-

<lb>bodhārtham | 29 bodhavākyārūpayoḥ | 30 antarbahistattvasya | 31 jñānajñeyayor madhye | 32 prayogaḥ, anumānarūpo 'tra | 33 nanv a-

<lb>nenānumānena na sādhyasiddhiḥ, pakṣadharmatvāditrayābhāvād ity ukte bauddhenāha jainaḥ | 34 rūpatrayam antareṇa sādhyasiddhiṃ krameṇa

<lb>darśayati | 35 sādhyābhāve satīti saptamī | 36 anyathānupapattilakṣaṇād ity arthaḥ | 37 bauddhena | 38 śūnyavādinā |

<lb>39 he saugata | tava mate pramāṇatvam asti na veti pṛṣṭaḥ kenāpi saugataḥ prāha, pramāṇāstitvam asti, iṣṭasādhanād iti | tatrāha

<lb>syādvādī | atra svarūpeṇāsiddhadharmidharmasyeṣṭasādhanasya hetoḥ pakṣadharmatvarahite pramāṇastitve sādhye samarthanatvam abhyupagamyate bhavateti

<lb>pakṣadharmatvābhāvaḥ | 40 dharmiṇo dharmo, dharmidharmaḥ | asiddhaś cāsau dharmidharmaś ca tasya | | pramāṇaṃ dharmi | tasya dharma iṣṭasādhanaṃ

<lb>na bhavati, saṃvidadvaitāpekṣayā pramāṇasyaivābhāvāt | 41 maitrītanayatvādau | 42 trilakṣaṇābhāvābhāve 'pi | 43 saugatasya |

<lb>44 mādhyamikasya | 45 na kevalaṃ sādhanasiddheḥ | 46 antarbahistattvasya | 47 śūnyasādhanam | 48 jñānasya |

<pb n='116'>vedyavedakabhāvādiśūnyasya svatogateḥ sādhanopanyāsena tatra <b>samāropavyavacchede 'pi samā1naṃ</b>, kutaścit tattvataḥ

<lb>samāropavyavacchede saṃvṛttyā sādhyasādhanavyavasthiter ayogāt, tatsamāropa2vyavacchedasyāpy aparamārthatve punar avyava-

<lb>cchinnasamāropasya bādhyabādhakabhāvādiśūnyasya saṃvi3nmātrasya svato 'pi gatyanupapattes tada4śūnyatvaprasaṅgāt | tato

<lb><b>heyopā5deyopāyarahitam ayam a6'<? -'>hrīkaḥ kevalaṃ vikrośa7ti</b> tattvopaplavavādivat | atha saṃvṛttyā heyasya sadvādasyo-

<lb>pādeyasya ca śūnyasya ta8nniṣedhavidhānopāyasya cābhyupagamān na śūnyavādino nirlajjatā nāpi vikrośamātram iti

<lb>matis tarhi yadi <b>saṃvṛttyāstīti9 sva10rūpeṇety ayam artha</b>s tadā <b>kṛtam anukū11laṃ, kevalaṃ va12ktātmano vaiyā13tyaṃ sūca-

<lb>yati</b>, nyāyabalān nya14kkṛtasyāpi svārthasiddhivika15laṃ pralapato dhārṣṭyamātraprasiddheḥ svarūpeṇāstitvasya saṃvedanavat sa-

<lb>rvabhāvānāṃ syādvādibhir abhīṣṭatvāt tena16 tadanukūlakaraṇāt saṃpratipa17tteḥ | <b>atha pararūpeṇa nāsti</b> ity ayam a18rthas ta-

<lb>thaiva19 syādvādinā, <b>nā20mni vivādāt | etad a21pi tādṛg eva</b>, pararūpeṇa grāhyagrāhakābhāvādivikalasaṃvedanava-

<lb>t sarvapadārthānāṃ nāstitve vivādābhāvāt | <b>ta22d etenobhayānubhayavikalpaḥ pratyuktaḥ</b> | yadi hi saṃvṛttyāstīti

<lb>svapararūpābhyām asti nāsti cety ayam a23rthas tadā na kaścid vivādaḥ | athānubhayarūpeṇānu24bhayam ity a25rthas tadāpi na

<lb>kaścid vivādaḥ, tathāgre samarthayiṣyamāṇatvāt | <b>atha ta62d asti mṛṣātma27neti samānaś carcaḥ</b>, mṛṣātmanāsti-

<lb>tvasya svaparobhayānubhayarūpāstitvavikalpacatuṣṭaye 'py uktadoṣānuṣaṅgāt | <b>saṃvṛtir vicārānupapattir ity ayu28ktaṃ,

<lb>tadabhāvāt</b> | na hi vicārasyābhāve kasya29cid vicāreṇānupapattiḥ śakyā vaktum | nāpi śūnyavādinaḥ

<lb>kiñcin nirṇītam asti, yadāśritya kvacid anyatrānirṇīte 'rthe vicāraḥ pravartate, tasya30 sarvatra vipratipatteḥ | tathā

<lb>coktaṃ <u>tattvārthaślokavārtike</u> "kiñcin nirṇīta31m āśritya vicāro 'nya32tra vartate | sarvavipratipattau tu kvacin nāsti

<lb>vicāraṇā" iti | so 'yaṃ saugatas ta33dabhāvā<b>t tatpara34pratipādanārthaṃ śāstram upa35deṣṭā36raṃ vā varṇaya37n sarvaṃ pra-

<lb>tikṣipatīti katham anunmattaḥ</b> ? svayam upadiṣṭaṃ vicārapratipādanārthaṃ śāstrādikaṃ pratikṣipann unmatta eva syāt |

<lb>atha māyopamāḥ svapnopamāś ca sarve bhāvā iti sugatadeśanāsadbhāvān na sarvaṃ pratikṣipann unmattaḥ syād iti mataṃ

<lb>tarhi <b>śauddhodaner eva38 tāvat prajñāparādho 'yaṃ lokātikrāntaḥ kathaṃ babhūvety ativisma39yam āsma40he | tanmanye

<lb>punar adyāpi kīrttaya41ntīti kiṃ ba42ta para43m anyatra44 mohanīyaprakṛteḥ</b> ? svapnādivibhramavat sarvasya45 vibhramādadoṣa

<lb>iti cet tarhi vibhrame kim avibhramo vibhramo vā ? ta46trāvibhrame kathaṃ sarvavibhramaḥ? vibhra47me 'pi kuto 'sau48 ? vibhrame 'pi

<lb>vibhrame sarvatrāvibhramaprasaṅgāt | vibhramavibhrame 'pi vibhramopagame sa eva paryanuyogonavasthā ceti durantaṃ tamaḥ |

<lb>tad uktaṃ <u>nyāyaviniścaye</u> "<u>tatra49 śauddhodaner eva kathaṃ prajñāparādhinī | babhūveti vayaṃ tāvad bahu vismayam āsmahe |

<lb><notes>1 kathaṃ na saṃvṛttyā sādhyasādhanavyavasthetyādiprakāreṇa samānaṃ dūṣaṇam | 2 tasya, nairātmyajñānasya | 3 nairātmyajñānasya |

<lb>4 tasya bahirantastattvasya | 5 heyam antarbahistattvam | upādeyaṃ nairātmyam | kriyāviśeṣaṇam idam | 6 śūnyavādī | 7 pūtkāraṃ

<lb>karoti | 8 heyasya niṣedhaḥ | upādeyasya ca vidhānam | tayor upāyasya | 9 saṃvṛttyāstīti padasya | 10 saṃvṛttir iti ko 'rthaḥ?

<lb>svarūpaṃ, pararūpam, ubhayam, anubhayaṃ vā ? iti vikalpacatuṣṭayaṃ kṛttvā krameṇa khaṇḍayati | 11 jainasya | 12 mādhyamikaḥ |

<lb>13 dhārṣṭyam | 14 tiraskṛtasya | 15 nairātmyam | 16 saugatena | 17 niścayapratipatteḥ | 18 saṃvṛttyāstīty asya |

<lb>19 svarūpeṇāstitvavad eva | 20 na tv arthe | 21 etad api pararūpeṇa nāstitvam api tādṛg evānukūlam eva | 22 tat tasmāt | etena

<lb>svarūpapararūpābhyāṃ sattvāsattvapratipādanena | 23 tṛtīyo bhaṅgaḥ | 24 avaktavyam | 25 saṃvṛttyāstīti padasya | 26 heyopā-

<lb>deyajñānam | 27 saṃvṛttyātmanā | 28 śūnyavādimatam | 29 puruṣasya | 30 śūnyavādinaḥ | 31 pramāṇāditattvam | 32 ani-

<lb>ṇīte | 33 vicārābhāvāt | 34 tena vicāreṇa parapratipādanaṃ tatparapratipādanam | 35 śāstram upadiśann upadeṣṭāraṃ vā varṇayann iti

<lb>khapāṭhaḥ | 36 dignāgācāryam | 37 guruśāstrādikam | 38 sugatasya | 39 kriyāviśeṣaṇam idam | 40 vayam akalaṅkadevā-

<lb>s tiṣṭhāmaḥ | 41 dignāgādayaḥ | 42 (bata khede) | 43 kāraṇam | 44 vinā | 45 sugatādeḥ | 46 vibhrame 47 vibhrame

<lb>vibhrame iti dvitīyavikalpe | 48 vibhramaḥ | (api tu naiva) | 49 jalānalādau sarvabhāve |

<pb n='117'> | 1 | tatrādyāpi jaḍāsaktā1s tamaso nāparaṃ pa2ram | vibhrame vibhrame teṣāṃ vibhramo 'pi na siddhyati</u> | 2 |"

<lb>iti | tato nābhāvaikāntaḥ śreyān, sveṣṭasya3 dṛṣṭabādhanādbhāvaikāntavat |</p>

<lb><p>parasparanirapekṣabhāvābhāvaikāntapakṣo 'pi na kṣemaṅkaraḥ, tata evety āvedayanti svāminaḥ |</p>

<lb><c><b>virodhān nobhayaikātmyaṃ4 syādvādanyāyavidviṣām |</b></c>

<lb><p><b>bhāvābhāvayor ekatarapratikṣepaikāntapakṣopakṣiptadoṣaparijihīrṣayā sadasadātmakaṃ sarvam abhyupagaccha5-

<lb>to 'pi vāṇī vipratiṣidhyeta, tayoḥ parasparaparihārasthitilakṣaṇatvāt | na hi sarvātma6nā kañcid arthaṃ

<lb>santaṃ tathaivāsantam ācakṣāṇaḥ7 svasthaḥ, svābhyu8petetaranirāsavidhānakaraṇāc chūnyāvabodhavat</b> | yathaiva

<lb>hi sarvathā śūnyam avabudhyamānaḥ svasaṃvedanā9d anya10to vā svābhyupetaṃ śūnyataikāntaṃ nirasyati, anabhyupetaṃ pramā-

<lb>ṇādisadbhāvaṃ vidhatte tathaiva bhāvābhāvayos tādātmyaikāntaṃ bruvan svābhyupetaṃ sadasadātmakaṃ nirasyati, svayam a-

<lb>nabhyupagataṃ tu bhāvaikāntam abhāvaikāntaṃ vā vidhatte, a11bhāvasya bhāve 'nupraveśād bhāvasya vā sarvathā'bhāve, a12nyathā

<lb>bhāvābhāvayor bhedaprasaṅgāt | tato nobhayor aikātmyaṃ śreyaḥ, syā13dvādaṃ vidviṣāṃ, sadasatoḥ parasparaparihārasthitila-

<lb>kṣaṇavirodhāt, jātyanta14rasyaiva darśanena sarvathobhayaikātmyasya bādhanāt ta15dvat |</p>

<lb><p>ta16thā sāṃkhyasyaivam ubhayaikā17tmyaṃ bru18vata<b>s trailokyaṃ vya19kter apaiti, nityatvapratiṣedhāt, apetam apy a20sti,

<lb>vināśapratiṣedhād iti vā tadanyathāpetam anyathāstīti syādvādāvalambana21nam andhasarpabilapraveśanyāyam anu-

<lb>sarati</b>, trailokyasya vyaktātma22nā'petatvasiddheḥ avyaktā23tmanāstitvavyavasthiteḥ "hetumad anityam avyāpi sakri-

<lb>yam anekam āśritaṃ liṅgam | sāvayavaṃ paratantraṃ vya24ktaṃ viparītam avyakta25m" iti vacanāt | paramārthato vyaktāvya-

<lb>ktayor ekatvān na syādvādāvalambanaṃ kāpilasyeti cen na, tathā virodhasya tadavasthānāt | pradhānādvaitopagame tu

<lb>nobhayaikātmyam a26bhyupagataṃ syāt | tathā svayam anabhyupagacchato 'pi kathañcid ubhayātmakatattvavādapraveśe katham andha-

<lb>sarpabilapraveśanyāyānusaraṇaṃ na syāt ? yadṛcchayā tadavalambanāt | tato naivam apy ubhayaikāntaḥ sidhyati,

<lb>virodhāt |</p>

<lb><c><b>avācyataikānte 'py uktir nāvācyam iti yujyate | | 13 | |</b></c>

<lb><p><b>yo 'pi27 pa28kṣatrayopakṣiptadoṣajihāsayā sarvathā'vaktavyaṃ tattvam avalambeta so 'pi katham avaktavyaṃ

<lb>brūyāt</b>, yenāvācyataikānte 'py avācyam ityuktir yujyate | tadayuktau kathaṃ param avabodhayet ? svasaṃvidā parāvabodha-

<lb>nāyogāt | tadanavabodhane kathaṃ parīkṣitā29sya syāt ? tasyāparīkṣakatve ca kuto 'nyasmā30d viśeṣaḥ sidhyet ?

<lb>aparīkṣitatattvābhyupagamasya sarveṣāṃ niraṅkuśatvā31t | <b>naiṣa doṣaḥ svalakṣaṇam anirdeśyaṃ pratyakṣaṃ kalpa-

<lb>nāpoḍham ityādiva</b>t sarvam avācyaṃ tattvam iti vacane 'pi virodhābhāvāt parapratipādanasyānyathā32nupapatteḥ |

<lb><notes>1 ārādhakatvena saṃsaktāḥ | 2 kāraṇam | 3 nairātmyasya | 4 nirapekṣabhāvābhāvātmakatvam | 5 bhāṭṭasya | 6 svarūpe-

<lb>ṇeva pararūpeṇāpi | 7 bhāṭṭaḥ | 8 (svābhyupetaṃ nirapekṣabhāvābhāvātmakatvaṃ, tad itaraṃ bhāvo 'bhāvo vā kevalam | svābhyupetasya

<lb>nirāsaḥ | itarasya vidhānam) | 9 ātmīyajñānāt | 10 anumānāt paropadeśarūpāt | 11 kutas tathā hi | 12 abhinnatve 'pi

<lb>ananupraveśāṅgīkaraṇe | 13 pratyakṣādipramāṇāviruddhānekātmakavastupratipādakaḥ śrutaskandhātmakaḥ syādvādaḥ | 14 kathaścid bhāvā-

<lb>bhāvātmakasyaiva | 15 sarvathā bhāvaikāntā'bhāvaikāntavat | 16 bhaṭṭanirākaraṇaprakāreṇa | 17 prakṛtimahadādyoḥ | 18 virodha

<lb>iti pūrveṇānvayaḥ | 19 mahadādīnām abhivyakte sakāśāt trailokyam apaiti tirobhavatīty arthaḥ | 20 naṣṭam api kathañcin nityam |

<lb>21 bruvataḥ sāṃkhyasyeti pūrveṇa sambandhaḥ | 22 mahadādinā | 23 pradhānātmanā | 24 mahadādi | 25 pradhānam | 26 pradhā-

<lb>nātmanā nityatvaṃ, mahadādirūpeṇānityatvam iti | 27 saugataḥ | 28 bhāvaikānta, abhāvaikānta, ubhayaikānteti | 29 sauga-

<lb>tasya | 30 kiñcijjñāt | 31 anirākaraṇāt | 32 avācyam iti vacanam antareṇa |

<pb n='118'>iti kasyacid vacanaṃ <b>tad apy asat ya1d asataḥ samudāhṛtam</b> | si2ddhasādhyavya3vasthā hi kathāmā4rgāḥ | na ca svalakṣa5-

<lb>ṇasya sarvathāpy anirdeśyatvopagame 'svalakṣaṇam anirdeśyam' iti vacanena tasya nirdeśyatvam aviruddham | atha

<lb>svalakṣaṇaṃ naitadvacanenāpi nirdeśyaṃ svalakṣaṇa6sāmānyasyaiva tena nirdeśyatvāt svalakṣaṇe nirdeśā7saṃbhavāt, <u>na hy arthe</u>

<lb>śabdāḥ8 santi tadātmāno vā yena tasmi9n pratibhāsamāne te 'pi10 pratibhāserann iti vacanāt | kalpanāropitaṃ

<lb>tu svalakṣa11ṇaṃ taddha12rmo vā nirdeśyatvaśabdena nirdiśyate, virodhābhāvād iti13 mataṃ tarhi svalakṣaṇam ajñeya14m api syāt |

<lb><b>yathaivākṣaviṣa15ye 'bhidhā16naṃ nāsti tathākṣajñāne viṣa17yo 'pi naivāsti | tatas tatra18 pratibhāsamāne 'pi na pratibhā19-

<lb>seta</b> | śakyaṃ hi vaktuṃ 20'yo yatrādheyatayā nāsti tadātmā vā na bhavati sa tasmin pratibhāsamāne 'pi na

<lb>pratibhāsate yathākṣaviṣaye svalakṣaṇe śabdaḥ | nāsti cākṣajñāne ta21thākṣaviṣayas tadātmā vā na bhavati,

<lb>iti | yadi punar viṣayasāmarthyād a22kṣajñānasyotpādāt tatra pratibhāsamāne sa23 pratibhāsata eveti mataṃ tad apy asa-

<lb>myak, 24karaṇaśakter api pratibhāsaprasaṅgāt | tathā hi | <b>na kevalaṃ viṣayabalād dṛṣṭer u25tpattiḥ, api tu cakṣu-

<lb>rādiśakteś ca26</b> | viṣayākārānukaraṇād darśanasya tatra viṣayaḥ pratibhāsate, na punaḥ karaṇaṃ, tadākārānanukaraṇā-

<lb>d iti cet tarhi <b>tadarthavatkaraṇam anukarttum arhati, na cārthaṃ, viśeṣābhāvāt | darśanasya kāraṇāntarasadbhā-

<lb>ve 'pi viṣayākārānukāritvam eva sutasyeva pitrākārānukaraṇam ity api vārtaṃ, svopādānamātrānukaraṇa-

<lb>prasaṅgāt</b> | viṣayasyālambana27pratyayatayā svopā28dānasya ca samanantarapratyayatayā pratyāsattiviśeṣād darśanasya

<lb><b>ubhayākārānukaraṇe py a</b>nujñāyamā29ne <b>rūpādivadupādā30nasyāpi viṣayatāpattiḥ, atiśa31yābhāvāt, varṇā32-

<lb>der vā ta33dvadaviṣayatvaprasaṅgāt</b> | darśana34sya <b>ta35jjanmarūpāviśeṣe 'pi tadadhyavasāyaniyamād bahirarthaviṣayatva-

<lb>m ity a36sāraṃ</b>, varṇādāv ivopā37dāne 'py adhyavasāyaprasaṅgāt, anyathobhayatrādhyavasāyāyogāt | na hi rūpādāv a-

<lb>dhyava38sāyaḥ saṃbhavati, tasya darśana39viṣayatvopagamāt, <b>darśanasyānadhyavasāyātmakatvāt</b> tasyādhyavasāyātmaka40tve

<lb>svalakṣa41ṇaviṣayatvavirodhāt | <b>a42doṣo 'yaṃ, pratyakṣa43syādhyavasāya44hetutvād ity anirūpitābhidhānaṃ</b> saugatasya,

<lb><b>tatrābhi45lāpābhāvāt</b> | yathaiva hi varṇādāv abhilāpābhāvas tathā pratyakṣe 'pi ta46syābhilāpakalpanāto 'poḍhatvād ana-

<lb>bhilāpātmakārthasāmarthyenotpa47tteḥ | pra48tyakṣasya <b>tadabhāve 'py adhyavasāyakalpanā49yāṃ pratyakṣaṃ kiṃ nādhyavasyet</b> ?

<lb><notes>1 pratyakṣasya kalpanāpoḍhasya | avidyamānasya yad udāharaṇīkṛtaṃ svalakṣaṇam anirdeśyam ityādi (tato na bhavaduktaṃ samī-

<lb>cīnam ity arthaḥ) | 2 (asataḥ (asiddhasya) samudāharaṇaṃ na yuktaṃ, kintu prasiddhasyaiveti darśayati) | 3 siddhā sādhyasya

<lb>vyavasthā yatra | 4 dṛṣṭāntakramāḥ | 5 nīlādilakṣaṇasya | 6 anyāpohasya | 7 nirdiśyate 'neneti nirdeśaḥ śabdaḥ | 8 ādheyatayā |

<lb>9 arthe | 10 śabdāḥ | 11 anyāpohalakṣaṇam | 12 nirdeśyatvadharmaḥ | 13 athety ataḥ | 14 śūnyaṃ saṃvinmātraṃ na jñeyaṃ

<lb>bhavati | 15 svalakṣaṇe | 16 śabda | 17 svalakṣaṇo 'rthaḥ | 18 akṣajñāne | 19 (viṣayaḥ | tato 'jñeyaṃ ity arthaḥ) | 20 'jñāne

<lb>pratibhāsamāne 'pi artho dharmī svayaṃ na prakāśate<? a> atadādheyatvād atadātmadharmatvād vā, ity adhyāhāryam | 21 ādheyatayā |

<lb>22 kāraṇaṃ samarthaṃ nākāraṇaṃ viṣaya iti vacanāt | 23 svalakṣaṇo 'rthaḥ | 24 kāraṇam indriyam | 25 darśanasya | 26 cakṣurā-

<lb>diśakteś ca sakāśād dṛṣṭer utpattiḥ | tataś ca viṣayavac cakṣurādiśakter api pratibhāsaḥ syāt | iti viṣayajñānasyotpādādityasya hetor anai-

<lb>kāntikateti bhāvaḥ | 27 viṣayaś cādhāro, jñānam ādheyam | 28 karaṇam | 29 abhyupagamyamāne (saugatena) | 30 nirvi-

<lb>kalpakasya | 31 viśeṣābhāvād ity arthaḥ | 32 anyatheti adhyāhāryam | 33 (upādānavat) | 34 āha saugataḥ |

<lb>35 tadutpattitādrūpyāviśeṣe 'pīty arthaḥ | 36 jainaḥ | 37 pūrvajñāne | na kevalam ālambane eva | 38 vikalparūpaniścayaḥ |

<lb>39 darśanaṃ, nirvikalpakajñānam | 40 vikalpātmakatve | 41 nirvikalpakarūpaṃ svalakṣaṇaṃ nīlādi | 42 saugataḥ | 43 nirvi-

<lb>kalpakasya | 44 savikalpakasya hetutvāt | 45 śabdasaṃsargābhāvāt | 46 nirvikalpakapratyakṣasya | 47 pratyakṣasya |

<lb>48 nīlādisvalakṣaṇasya | 49 adhyavasāyasya hetutvakalpanāyām ity arthaḥ |

<pb n='119'>svalakṣaṇaṃ svayam abhilāpaśūnyam api pratyakṣam adhyavasāyasya hetur na punā rū1pādir iti kathaṃ sunirūpitābhidhānam ?

<lb>yadi punar avikalpakād api pratyakṣād vikalpātmano 'dhyavasāyasyotpattiḥ, pradīpādeḥ kajjalādivadvijātīyād api

<lb>kāraṇāt kāryasyotpattidarśanād iti mataṃ tadā tādṛśo 'rthād vika2lpātmanaḥ pratyakṣasyotpattir astu, tata eva tadvat |

<lb>jā3tidravyaguṇakriyāparibhāṣā4kalpanārahitād a5rthāt kathaṃ jātyādikalpanātmakaṃ pratyakṣaṃ syād iti cet pratyakṣāt ta-

<lb>drahitād vikalpaḥ kathaṃ jātyādikalpanātmakaḥ syād iti samānaḥ paryanuyogaḥ | vi6kalpasya jātyādiviṣayatvā-

<lb>d adoṣa iti cen na, pratyakṣavat tasya jātyādiviṣayatvavirodhāt | <b>yathaiva hi pra7tyakṣasyābhilāpasaṃsargayogyatā

<lb>nāsti tathā tatsamanantarabhāvino 'pi vikalpasya</b>, tasyāpy abhi8lapanenābhilapyamānena ca jātyādinā

<lb>saṃsargāsaṃbhavāt, svopādānasajātīyatvāt9 | katham idānīṃ vikalpo jātyādivyavasāyīti cen na katham api |

<lb><b>tathā hi | kiñci10t kena11cid viśiṣṭaṃ12 gṛ13hyamāṇaṃ kvacid viśeṣaṇaviśeṣyata14tsaṃbandhavyavasthāgrahaṇam apekṣate

<lb>daṇḍivat</b>, "viśeṣaṇaṃ viśeṣyaṃ ca saṃbandhaṃ laukikīṃ sthitim15 | gṛhītvā saṃkala16yyaita17t tathā18 pratyeti nānyathā"

<lb>iti vacanāt | <b>na cā19yam iyato vyāpārān kartuṃ samarthaḥ; pratyakṣaba20lotpatter avicārakatvāt pratyakṣavat</b> |

<lb>ka21ścid āha '<b>naita22d evaṃ23</b> dūṣaṇaṃ, pratyakṣād evādhyavasāyotpattyanabhyupagamāt, <b>śabdā24rthavikalpavāsanāprabhava-

<lb>tvān manovikalpasya</b> tadvāsanāvikalpasyāpi pūrvatadvāsanāprabhavatvād ity anāditvād vāsanāvikalpasantānasya

<lb>pratyakṣasaṃtānād anyatvāt, vijātīyād vijātīyasyodayāniṣṭeḥ, tadiṣṭau yathoditadūṣaṇaprasaṅgāt' iti, tasyā-

<lb>py evaṃvādinaḥ śabdārthavikalpavāsanāprabhavā25<b>t tatas tarhi katham akṣa26buddheḥ rūpādiviṣayatvaniyamaḥ27</b> siddhyet ?

<lb>ma28norājyādivikalpād api tatsiddhiprasaṅgāt | athākṣabuddhisa29hakāriṇo vāsanāviśeṣād utpannād rūpādivikalpā-

<lb>d akṣabuddhe rūpādiviṣayatvaniyamaḥ kathyate | tata30 evākṣabuddhiviṣayatva31niyamo 'py abhidhīya32tām | anyathā

<lb>rūpādiviṣayatvaniya33mo 'pi mā bhūdaviśeṣāt | rū34pādyullekhi35tvād vikalpasya tadba36lāt <b>tada37bhyupagame vā</b> pratya-

<lb>kṣabuddhe<b>r abhilāpasaṃsargo 'pi tadva38d anumīyeta</b>, tadvikalpasyābhilā39penābhilapyamānajātyādyullekhitayotpattyanya-

<lb>thā40nupapatteḥ, ta41danumitāc cākṣabuddhyabhilāpasaṃsargād rūpādyabhilāpasaṃsargo 'nu42mīyeta43 | iti śabdādvaitavādi-

<lb>matasiddhiḥ | na ca saugato darśanasyābhilāpasaṃsargam upaiti | <b>tasmād ayaṃ kiñci44t paśyan tatsadṛśaṃ

<lb>pūrvaṃ dṛṣṭaṃ na sma45rtum arhati tannāmaviśeṣāsmaraṇāt | tadasmaran naiva tadabhidhānaṃ pratipadyate |

<lb><notes>1 adhyavasāyaṃ prati hetuḥ | 2 svalakṣaṇāt | 3 saugataḥ | 4 jātikriyāguṇadravyasaṃjñāḥ pañcaiva kalpanāḥ |

<lb>5 svalakṣaṇāt | 6 jātyādiviṣayatvād eva vikalpasya vikalpātmakatvaṃ, na tu pratyakṣād utpannatvād ity adoṣaḥ | 7 nirvikalpakasya |

<lb>8 śabdena | 9 savikalpakasya | 10 vastu | 11 jātyādinā | 12 sat | 13 vikalpena | 14 tacchabdena viśeṣaṇaviśe-

<lb>ṣyagrahaḥ | 15 kā nāma laukikī sthitiḥ ? viśeṣaṇaṃ viśeṣyaṃ ca tayoḥ saṃbandha iti lokasthitiḥ | 16 saṃyojya | 17 vi-

<lb>kalpajñānam | 18 viśeṣaṇaviśeṣyādiprakāreṇa | 19 vikalpaḥ | 20 pratyakṣabalād utpannasya vikalpasya | pratyakṣasya kṣaṇikatvāt

<lb>savikalpam api kṣaṇikaṃ tasmād avicārakam | 21 vaibhāṣikaḥ sautrāntiko vā | 22 tadabhāve 'py adhyavasāyakalpanāyām ityādi |

<lb>23 bhavaduktaprakāreṇa | 24 śabdasyārtho jātyādiviśiṣṭas tatra vikalpaḥ | 25 vikalpāt | 26 nirvikalpakapratyakṣasya |

<lb>27 rūpādir eva viṣayo na tūpādānam iti | 28 vāsanāprabhavādikalpān nirvikalpakasya viṣayatvaniyamaḥ sidhyati cet |

<lb>29 basaḥ | 30 tarhīti śeṣaḥ | ito jaino brūte | 31 uttarākṣabuddher nirvikalpakopādānarūpapūrvākṣabuddhi(nirvikalpakajñāna)viṣaya-

<lb>tvaniyamaḥ | 32 (bauddhena) | 33 nirvikalpakasya | 34 saugataḥ | 35 nirvikalpakasya rūpādiniyamaviṣayatvābhyupagame |

<lb>36 (<? -)>vikalpabalāt, tadvāsanābalād vā | 37 uttarākṣabuddher upādānarūpapūrvākṣabuddhiviṣayatvaniyamābhyupagame | 38 tadabhyupaga-

<lb>mavat | 39 śabdena | 40 pratyakṣabuddher abhilāpasaṃsargaṃ vinā | 41 tena, uktānumānena | 42 rūpādāv abhilāpasaṃsargo 'sti

<lb>rūpādyutpannadarśane 'bhilāpasaṃsargānyathānupapatter ity anumānena | 43 kṣaṇikatayā jñānakāle 'rthasyābhāve 'pi jñāne nīlākāradarśanād eva

<lb>tadviṣayabhūtaṃ ca nīlam evety anumīyate yathā tathā jñāne śabdākāradarśanād artho 'py anumīyatām iti bhāvaḥ | 44 nīlādikam |

<lb>45 abhilāpasaṃsargam antareṇa |

<pb n='120'>tadapratipattau tena1 tan na yojayati | ta2d ayojayan nādhyavasya3tīti na kva4cid vikalpaḥ śabdo vety avi-

<lb>kalpābhi5dhānaṃ jagat syāt</b> | na6nu ca nāmasaṃśra7yasya vikalpasya pratyātmavedyatvāt sarveṣā8m abhidhānasya ca

<lb>śrotrabuddhau pratibhāsanāt katham avikalpābhidhānaṃ jagadāpadyeteti cen na, ta9trāpy adhyavasāyā10saṃbhavāt | na ca

<lb>svasaṃvedanenendriyapratyakṣeṇa vā nirvikalpakena vikalpobhidhānaṃ vā gṛhītaṃ nāma, atipra11saṅgāt | <b>tathā hi |

<lb>bahir antar vā gṛhīta12m apy agṛhītaka13lpaṃ kṣaṇakṣayasvalakṣaṇasaṃvedanādivat | ta14thā cāyātam acetanatvaṃ

<lb>jagataḥ</b> | nanu ca nāsmanmate kaścit kiñcin nīlādikaṃ sukhādikaṃ vā saṃvida15n pūrvasaṃviditaṃ tatsadṛśaṃ ta16nnāma-

<lb>viśeṣaṃ ca kramaśaḥ smarati, pūrvasaṃviditasaṃvedyamānanāmaviśeṣayoḥ sahaiva smaraṇāt, ta17tsaṃskārayor dṛśyadarśa-

<lb>nād eva mahaprabodhāt | tato 'yaṃ kiñci18t paśyann eva tatsadṛśaṃ pūrvadṛṣṭaṃ smarttum arhati, tadaiva tannāmaviśeṣasmaraṇāt,

<lb>tatas tasyedaṃ nāmety abhidhānapratipatteḥ, tatas tasya dṛśyasyābhidhānena yojanād vyavasāyaghaṭanān na kiñcid dūṣaṇa19m i-

<lb>ty aparaḥ, tasyāpi dṛśyamānanāmnaḥ pūrvadṛṣṭasya ca ta20tsadṛśasya <b>saha smṛtir ayuktaiva</b>, svamatavirodhāt, sakṛ21-

<lb>tsmṛtidvayā22nabhyupagamāt23 kalpana24yor bādhyabādhakabhāvāt | katham anyathā'śvaṃ vikalpayato 'pi godarśane kalpanā-

<lb>virahasiddhiḥ ? nā25mamātre 'pi sahasmṛtir ayuktaiva, <b>tannāmākṣaramātrāṇām a26pi kramaśodhyavasānāt</b>, adhyavasā27nā-

<lb>bhāve smṛter ayogāt kṣaṇakṣayādivat28 | na ca yugapat tadadhyavasāyaḥ saṃbhavati, virodhāt | <b>anyathā saṃkulā

<lb>pratipattiḥ syāt</b>, nīlam iti nāmni nakārādīnāṃ parasparaviviktānām apra29tipatteḥ | kiñcābhilāpasya padalakṣa-

<lb>ṇasya tadaṃśānāṃ ca varṇānāṃ nāmaviśeṣasya smṛ30tāvasatyāṃ vya31vasāyaḥ syāt satyāṃ vā ? <b>nā32mno nāmāntareṇa

<lb>vināpi smṛtau kevalā33rthavyavasāyaḥ kiṃ na syāt ?</b> svā34bhidhānaviśeṣāpekṣā evārthā niśca35yair vyavasīyante

<lb>ity ekā36ntasya tyāgāt, nā37mnaḥ svalakṣaṇasyāpi svābhidhānaviśeṣānapekṣa38syaiva vyavasāyavacanāt39 | ta40davacane vā

<lb>na kvacid vyavasāyaḥ syāt, nā41matadaṃśānām avyavasāye nā42mārthavyavasāyāyogāt | da43rśanenāvyavasāyātmanā

<lb>dṛṣṭasyāpy adṛṣṭakalpatvāt sakalapramāṇābhāvaḥ, pra44tyakṣasyābhāve 'numānotthānābhāvāt | tata eva sakalaprameyāpāyaḥ,

<lb>pramāṇāpāye prameyavyavasthānupapatteḥ | ity apramāṇaprameyatvam aśeṣasyāvaśyam anuṣajyeta | tad uktaṃ <u>nyāyaviniścaye</u>

<lb><notes>1 tadabhidhānena | 2 pūrvadṛṣṭanāmā'yojayan | 3 dṛśyamānam | 4 dṛśyamānanīlādau | 5 vikalpaś cābhidhānaṃ ca | te na

<lb>vidyete yatra tat | 6 saugataḥ | 7 nāma saṃśrayaḥ kāraṇaṃ yasya sa tasya | 8 nṝṇām | 9 vikalpābhidhānayoḥ | 10 adhyavasāyo

<lb>niścayaḥ | 11 nirvikalpakena savikalpakagrahaṇaṃ cet tenaiva sthirasthūlasādhāraṇākāragrahaṇaṃ pūrvam eva bhavatu | 12 nirvikalpakena

<lb>viṣayīkṛtam | 13 nāmajātyādiyojanāsahitaṃ na gṛhṇāti yataḥ | 14 vikalpābhidhānāsaṃbhave gṛhītasyāpy agṛhītakalpatve |

<lb>15 dṛśyamānena | 16 tat, pūrvasaṃviditaṃ ca saṃvedyamānanāmaviśeṣaś ceti dvandvaḥ | 17 tayoḥ pūrvasaṃviditasaṃvedyamānanāmaviśeṣayoḥ

<lb>saṃskārau, tayoḥ | 18 nīlādi | 19 avikalpābhidhānaṃ jagad iti | 20 dṛśyamānasadṛśasya | 21 svamatavirodhaṃ darśayati |

<lb>22 smṛtirūpayor vartamānātītayor vikalpayoḥ | 23 saha smṛtidvayānabhyupagame hetum āha | 24 dṛśyamānanāmapūrvadṛṣṭayoḥ |

<lb>25 nīlam iti | na kevalaṃ pūrvadṛṣṭadṛśyamānanāmaviśeṣayor eva | 26 svarāṇām | 27 (yugapat) 28 kṣaṇakṣayādāv adhyavasā-

<lb>yābhāve yatā smṛtir na bhavet, tadaiva tasya nāśāt | 29 parasparaṃ bhinnatvenāpratipatter yugapad adhyavasāyo yataḥ | 30 svalakṣaṇa-

<lb>rūpasya śabdasya aparatadvācakaśabdaviśeṣasya smṛtāv iti bhāvaḥ | 31 abhilāpasya 32 abhilāpasya padalakṣaṇasya |

<lb>33 śabdarahitatvena | 34 bhavatu nāma kevalārthavyavasāya iti saugatenokte jainaḥ prāha | 35 vikalpaiḥ | 36 saugatamata-

<lb>vacanasya | 37 tyāge hetum āha | 38 śabdarahitārthasya | 39 bhavanmate svalakṣaṇanāmno 'bhāve vyavasāyo 'stīti kṛttvā tyāgo

<lb>matasya | 40 pratipāditadoṣabhayān nāmno vyavasāyāvacane | 41 nāma, śabdaḥ | tadaṃśāḥ, svaravyañjanāni | 42 nāmno yo

<lb>'rthas tasya | 43 nirvikalpakajñānena | 44 nirvikalpakasya sakalasyābhāve 'pi savikalpakam anumānam astīty āśaṅkāyām āha |

<pb n='121'>"abhilāpatadaṃśānām abhilāpavivekataḥ | apramāṇaprameyatva1m avaśyam anuṣajyate" iti, abhilāpavivekata

<lb>ity abhilāparahitatvād iti vyākhyānāt | pra2thamapakṣopakṣiptadoṣaparijihīrṣayā <b>ta3nnāmāntaraparikalpanāyā-

<lb>m anavasthā</b> | nāmatadaṃśānām api nāmāntarasmṛtau hi vyavasāye nāmāntaratadaṃśānām api vyavasāyaḥ svanāmānta-

<lb>rasmṛtau satyām ity anavasthā syāt | tathā ca tad evāpramāṇaprameyatvam avaśyam anuṣajyeta | atrā4pīya5m eva kārikā

<lb>yojyā, 'abhilāpavivekataḥ' ity abhilāpaniścayata iti vyākhyānāt | pratipāditadoṣabhayā<b>t tad aya6m aśabdaṃ7

<lb>sāmā8nyaṃ vyavasyan svalakṣaṇam a9pi vyavasyet,</b> sāmānyalakṣaṇasvalakṣaṇayor hi <b>bhedābhāvāt |</b> na10nv arthakriyā-

<lb>kāriṇaḥ paramārthasataḥ svalakṣaṇatvāt, tato 'nyasyānarthakriyākāriṇaḥ saṃvṛtisataḥ sāmānyalakṣaṇatvāt ta11yoḥ

<lb>katham abhedaḥ syāt ? "yad evārthakriyākāri tad eva paramārthasat | a12nyat saṃvṛtisat prokte13 te svasāmānyalakṣaṇe"

<lb>iti vacanāt, tayor abhede sāṃvṛtetarasvabhāvavirodhāt | iti kaścit, so 'pi svadarśanānurāgī na parīkṣakaḥ,

<lb>svenāsādhāraṇena rūpeṇa lakṣyamāṇasya sāmānyasyāpi svalakṣaṇatvaghaṭanād viśeṣavat | yathaiva hi viśeṣaḥ

<lb>svenāsādhāraṇena rūpeṇa sāmānyāsaṃbhavinā visadṛśapariṇāmātmanā lakṣyate tathā sāmānyam api svenāsā-

<lb>dhāraṇena rūpeṇa sadṛśapariṇāmātmanā viśeṣāsaṃbhavinā lakṣyate iti kathaṃ svalakṣaṇatvena viśeṣādbhidyate ? ya14thā

<lb>ca viśeṣaḥ svāmarthakriyāṃ kurvan vyāvṛttijñānalakṣaṇām arthakriyākārī tathā sāmānyam api svāmarthakriyām anvaya-

<lb>jñānalakṣaṇāṃ kurvat katham arthakriyākāri na syāt ? tadbāhyāṃ puna15r vāhadohādyarthakriyāṃ yathā na sāmānyaṃ kartu-

<lb>m utsahate tathā viśeṣo 'pi keva16laḥ, sāmānyaviśeṣātma17no vastuno gavādes ta18tropayogā19t | ityarthakriyākāritvenāpi

<lb>ta20yor abhedaḥ siddhaḥ | ekasmād dravyāt kathañcid abhinnatvasādhanāc ca sāmānyaviśeṣapariṇāmayor abhedo 'bhyupagantavyaḥ |

<lb>tathā ca sāmānyaṃ vyavasyann api kathañcit tadabhinnasvalakṣaṇaṃ na vyavasyatīti katham upapattimat ? atha

<lb>na dravyaṃ nāpi tatpariṇāmaḥ sāmānyaṃ viśeṣo vā svalakṣaṇam | kiṃ tarhi ? tato 'nyad eva kiñcit sarvathā

<lb>nirdeṣṭu21m aśakyaṃ pratyakṣabuddhau pratibhāsamānaṃ tad anumanyate | e22vam api jātyantaraṃ sāmānyaviśeṣātmakaṃ vastu

<lb>svalakṣaṇam ity āyātaṃ, ta23syaiva parasparanirapekṣasāmānyaviśeṣatadva24ddravyebhyo 'nyasya pratyakṣasaṃvidi pratibhāsanāt,

<lb>niranvayakṣaṇakṣayiniraṃśaparamāṇulakṣaṇasya suṣṭhupratyakṣeṇālakṣaṇāt | ta25tra ca vyavasāyo 'kṣajanmā svābhidhāna-

<lb>viśeṣanirapekṣaḥ26 kin na syāt ? yato 'yaṃ svalakṣaṇam aśabdaṃ na vyavasyet | tataḥ27, <b>sāmānyavat svalakṣaṇam a-

<lb>dhyavasyann abhilāpena yojayet | tato na kiñcit prameyam anabhilāpyaṃ nāma</b> śrutajñānaparicchedyaṃ, śa28bdayo-

<lb>ji29tasya śrutaviṣayatvopapatteḥ | <b>pra30tyakṣasyānabhi31lāpyatve smā32rttaṃ śabdānuyoja33naṃ dṛṣṭasāmānyavyava34sāyo

<lb>yady apekṣeta 35so 'rtho vyava36hito bhavet ta37dindriyajñānāt sāmānyavyavasāyo na syāt |</b> yathaiva

<lb>hi śabdasaṃsṛṣṭārthagrāhisavikalpakapratyakṣavādinā38m arthopayoge sa39ty api smārttaśabdānuyojanāpekṣe 'kṣajñāne

<lb><notes>1 jagataḥ | 2 smṛtāv asatyām iti prathamapakṣaḥ | 3 nāma tadaṃśānāṃ varṇānāṃ nāmaviśeṣasya smṛtau satyāṃ vvavasāya iti vikalpaḥ

<lb>kakṣīkriyate cet | 4 tannāmāntaraparikalpanāyām ity atra | 5 abhilāpatadaṃśānām ityādiḥ | 6 saugataḥ | 7 śabdena vinā |

<lb>8 vikalpagrāhyam | 9 aśabdam | 10 saugataḥ | 11 sāmānyalakṣaṇasvalakṣaṇayoḥ | 12 anarthakriyākāri | 13 prathamā-

<lb>dvivacanam | 14 viśeṣo 'rthakriyākārī, sāmānyam anarthakriyākārīti tayor bhede sati katham abhedaḥ pratipādyate jainair iti saugatenokte

<lb>saty āha jainaḥ | 15 puruṣaliṅgagorvāhaḥ, strīrūpagordohādiḥ kriyā | 16 sāmānyarahitaḥ | 17 militvā ubhayasvarūpasya |

<lb>18 vāhadohādyarthakriyāyām | 19 vyāpārāt | 20 sāmānyasvalakṣaṇayoḥ | 21 śabdena | 22 jainaḥ | 23 sāmānyaviśeṣātma-

<lb>kasya | 24 tadvat sāmānyaviśeṣavat | 25 sāmānyaviśeṣātmake jātyantare | 26 ullekhena vinā ghaṭam aham ātmanā vedmīti

<lb>pratyayāt | 27 sāmānyaviśeṣayor abhedo yataḥ | 28 prameyasya śrutajñānaparicchedyatvaṃ katham ity ukte āha | 29 vastunaḥ |

<lb>30 kiñca | 31 śabdasaṃsargarahitatve | 32 smṛter āgatam | 33 pūrvam arthadarśanaṃ paścāc chabdayojanam | 34 svotpattau dṛṣṭasāmānyasya

<lb>vyavasāyaḥ | arthād utpannaṃ pratyakṣaṃ tam evārthaṃ gṛhṇātīti bauddhamatam | tatra yadā smārttaṃ śabdavyavasāya ityādi | 35 pratyakṣagrāhyo 'rthaḥ |

<lb>36 śabdayojanena | 37 tat( tasmāt )nīlatvam | 38 naiyāyikānām | 39 arthagrahaṇavyāpāre jñānotpādanalakṣaṇe |

<pb n='122'>ta1dartho vyavahitaḥ syāt smārtena śabdānuyojanena iti ta2darthād akṣajñānaṃ savikalpakaṃ na syāt, ta3dabhāve 'pi

<lb>bhā4vāt tadbhāve 'pi cābhāvād iti dūṣaṇam <u>'arthopayoge 'pi punaḥ smārttaṃ śabdānuyojanam | akṣa5dhīr yady apekṣeta so6 'rtho

<lb>vyavahito bhavet'</u> iti vacanāt samudbhāvya7te tathaiva śabdānuyojanāsahitārthagrāhivikalpavādinām api saugatā-

<lb>nām indri8yajñānam upayoge saty api vikalpotpa9ttau smārttaṃ śabdānuyojanaṃ vikalpo yady apekṣeta tadātadindriyajñānaṃ

<lb>svaviṣayanām aviśeṣasmaraṇena tadyojanena ca vyavahitaṃ syāt | tathā ca nendriyajñānād vyava10sāyaḥ syāt ta11dabhāve

<lb>bhāvāt tadbhāve 'pi cābhāvād iti dūṣaṇam udbhāvanīyaṃ, 'jñā12nopayoge 'pi punaḥ smārttaṃ śabdānuyojanaṃ | vika13lpo

<lb>yady apekṣetādhyakṣaṃ vya14vahitaṃ bhavet' iti vaktuṃ śakyatvā15t, a16rthaśabdena pratyakṣasyābhidhānād vā, kva17cid viṣayeṇa

<lb>viṣayiṇo vacanād dharmakīrttikā18rikāyā eva tanmatadūṣaṇaparatvena vyākhyātuṃ śakyatvāt | yathā ca prā19gaja-

<lb>nako yo20 'rtho 'bhilāpasaṃsṛṣṭārthendriyabu21ddheḥ sa paścād api smārtaśabdānuyojane 'pi ta22syopayogā23viśeṣād ajanaka eva

<lb>tenārthāpāye 'pi netra24dhīḥ śabdādvaitavādinaḥ syād iti <u>dharmakīrtidū25ṣaṇaṃ, 'yaḥ prāgajanako buddher upayogāviśeṣataḥ |

<lb>sa paścād api tena26 syād arthāpāye 'pi</u> netradhīḥ' iti vacanāt | ta27thā yad indriyajñānaṃ smārtaśabdayojanāt prāga-

<lb>janakaṃ sāmānyavyavasāyasya tat paścād apy upa28yogāviśeṣāt tenendriyajñānavyapāye 'pi sāmānyavyavasāyaḥ

<lb>syāt, tasya <b>prāg ivā29janakatvāt, tadantareṇāpi darśanam ayaṃ gaur iti nirṇayaḥ syāt</b>, 'yaḥ30 prāgajanako

<lb>buddher upayogāviśeṣataḥ | sa paścād api tenākṣabodhāpā31ye 'pi ka32lpanā' iti pratipādanāt | tad evaṃ na darśanād adhyava-

<lb>sāyaḥ saṃbhavati yena darśanasya svā33lambana34samanantara35pratyayajanmatatsārūpyā36viśeṣe 'pi svaviṣayapratiniyamaḥ37

<lb>sidhyet | kiñca saugatānā<b>m anabhilāpyasya viśeṣa38syānubhave katham abhilāpyasya smṛtiḥ ? atyantabhedāt</b>

<lb>svalakṣaṇāt sāmānyasya, sahyavindhyavat | na hi sahyasyānubhave vindhyasya smṛtir yuktā | viśeṣasāmānyayor ekatvā-

<lb>dhyavasāyād viśeṣasyānubhave sāmānye smṛtir yuktaiveti cet, kutas tayor ekatvādhyavasāyaḥ ? na tāvat pratyakṣā39t, tasya

<lb>sāmānyāviṣayatvāt, nāpi ta40tpṛṣṭhabhāvino vikalpād anumānād vā, tasya viśeṣāviṣayatvāt, tadubhayaviṣayasya ca

<lb>ka41syacit pramāṇasyānabhyupagamāt | tadanyataraviṣayeṇa tayor ekatvādhyavasāyetiprasaṅgāt42 trivipra43kṛṣṭetarayor apy e-

<lb>katvādhyavasāyo 'kṣajñānāt prasajyeta | kiṃ ca44 <b>śabdārthayoḥ saṃbandhasyā45svābhāvika46tve katham arthamātraṃ paśyan47 śabda-

<lb>m anusmaret</b> śabdaṃ śrṛṇvan <b>tadarthaṃ vā ? yato 'yaṃ vyavasāyaḥ</b> saugatasya sidhyet | na hi sahyamātraṃ paśyan vindhyasya

<lb>smaret | syān mataṃ 'śabdasya vikalpyena48 tadutpattilakṣaṇasaṃbandhopagamāt tasya49 ca dṛśyenaikatvādhyavasāyād viśeṣa-

<lb><notes>1 arthād utpannaṃ pratyakṣaṃ tam evārthaṃ gṛhṇātīti bauddhamatam | tatra yadā smārtaṃ śabdavyavasāya ityādi | 2 tannīlādi |

<lb>3 tadarthābhāve 'pi | 4 savikalpakasyākṣajñānasya | 5 savikalpakajñānam | 6 savikalpakapratyakṣeṇa gṛhīto 'rthaḥ | 7 yathaiva

<lb>ity anenānvayaḥ | saugatena | 8 nirvikalpakam ( kartṛpadam ) | 9 savikalpakotpattau | 10 savikalpakaḥ | 11 indriyajñā-

<lb>nābhāve | 12 nirvikalpake jñāne saty api | 13 nirvikalpakapratyakṣād utpannaḥ | 14 nirvikalpakam | 15 jainaiḥ | 16 artho-

<lb>payoge 'pītyādikārikāyām uktena | 17 arthopayogepīti śloke | 18 dharmakīrtir eko bauddhaguruḥ | 19 smārtaśabdānuyojanāt pūrvam |

<lb>20 arthaśabdena nirvikalpakam | 21 savikalpakasya | 22 nirvikalpakasya | 23 upayoga indriyajñānavyāpāraḥ | 24 akṣa-

<lb>jñānam | 25 na punar jñānopayoge 'pīti kārikāyā jainoktāyāḥ | 26 kāraṇena | 27 he saugata yathā śabdādvaitavādino

<lb>bhavatā dūṣaṇaṃ dattaṃ tathā tavāpīty āha | 28 upayogaḥ sāmānyavyavasāyaḥ | 29 uttarakāle 'pi | 30 nirvikalpakabodhaḥ |

<lb>31 nirvikalpakajñānābhāve 'pi | 32 vikalpaḥ | 33 svo nīlasvalakṣaṇo 'rthaḥ | 34 dvandvaḥ | 35 upādānabhūtapūrvakṣaṇajñām a-

<lb>janma | 36 sārūpyaṃ ca nirvikalpakajñānāt | 37 svaviṣayasyādhyavasāyo niścayaḥ | 38 svalakṣaṇasya | 39 nirvikalpakapra-

<lb>tyakṣāt | 40 tasya nirvikalpakasya paścādbhāvinaḥ | 41 pratyabhijñānasya | 42 atiprasaṅgaṃ vakti | 43 deśakālasvabhāvabhe-

<lb>dāt trayo viprakarṣāḥ | 44 sāmānyasmṛtinimittaṃ śabdasmṛtir api nopapadyate ity āha | 45 vācyavācakalakṣaṇasya | 46 syādvā-

<lb>dibhis tu svābhāviko 'bhyupagamyate | 47 saugataḥ | 48 sāmānyārthena nīlādinā saha | 49 śabdasya, cakārād vikalpyasya

<lb>dṛśyena ( arthena ) svalakṣaṇenaikatvādhyavasāyo 'sti |

<pb n='123'>syānubhave 'pi śabdaṃ tadarthaṃ vā vikalpyaṃ smartum īṣṭe vyavahārī, pravṛttidarśanāt, iti, tad apy asamyak, ku1taścid api

<lb>dṛśyavikalpyayor ekatvādhyavasāyāsaṃbhavasyo2ktatvāt | tataḥ svata eva vyavasāyātmakatvam abhyupagantavyaṃ pratyakṣasya

<lb>na punar abhidhānajātyādiyojanāpekṣayā | <b>ca3kṣurādijñānasya4 ka5thañcid vyavasāyātmakatvābhāve dṛ6ṣṭasajātī-

<lb>yasmṛtir na syāt, dā7nahiṃsāviraticetasaḥ svargādiphalajananasāmarthyasaṃvedanavat8 kṣaṇakṣayānubhavana-

<lb>vad vā</b> | vyavasāyātmano mānasapratyakṣād dṛṣṭasajātīyasmṛtir iti cen na, avyavasāyātmano 'kṣajñānāt samanantara-

<lb>pratyayād vyavasāyātmano manovijñānasyotpattivirodhād vikalpavat9, nirvika10lpātmakatvān mānasapratyakṣasyābhilāpa-

<lb>saṃsargayogyatāpratibhāsābhāvāt | avyavasāyātmano 'py akṣajñānād adṛṣṭaviśeṣasahakāriṇaḥ11 syād utpa12ttir iti cet,

<lb>kim evam akṣajñānasya svayaṃ vyavasāyātmana evādṛṣṭaviśeṣād utpattir neṣya13te ? tena14 nīlāder vyavasāye tatkṣaṇakṣayasva-

<lb>rgaprāpaṇaśaktyā15der api vyavasāyaprasaṅgān nākṣajñānaṃ vyavasāyātmakam iṣṭam iti cet tata16 eva mānasapratyakṣam api

<lb>vyavasāyātmakaṃ mā bhūt | tasya17 kṣaṇakṣayādya18viṣayatvān na ta19dvyavasāyitvam iti cet tata20 evākṣajñānasyāpi ta21n mā

<lb>bhūt | tathā22 sati nīlādeḥ kṣaṇakṣayādir anyaḥ syāt, tadvyavasāye 'py avyavasāyāt kūṭā26t piśācādivad iti

<lb>cet tarhi mānasapratyakṣeṇāpi nīlādivyavasāye 'pi kṣaṇakṣayāder avyavasāyāt tato bhedo 'stu tadvad eva, sarvathā viśe-

<lb>ṣā24bhāvāt | ka25thañcid akṣajñānasya vyavasāyātmakatve tu mānasapratyakṣakalpanāpi na syāt, prayojanābhāvāt,

<lb>ta26tprayojanasyākṣajñānād eva siddheḥ | etenāvyavasāyātmakam api mānasapratyakṣaṃ kalpayan pratikṣiptaḥ | nanu

<lb>'nirvikalpakād apy akṣajñānād abhyāsaprakaraṇabuddhipāṭavārthitvavaśād dṛṣṭasajātīye smṛtir yuktā, savikalpakapratyakṣā27-

<lb>d api tadabhāve tadanupapatteḥ prativādyādyupanyastasakalavarṇapadādiva28t svocchvāsādisaṃkhyāvad vā29 | na hi savika-

<lb>lpakapratyakṣeṇa tadvyavasāye 'pi kasyacid abhyāsādyabhāve punas tatsmṛtir niyamataḥ siddhā yataḥ savikalpakatvaprakalpanaṃ

<lb>pratyakṣasya phalavat |' iti ka30ścit so 'py aprajñākara eva, sarvathaikasvabhā31vasya pratyakṣasya kva32cid abhyāsādīnām i-

<lb>tareṣāṃ33 ca sakṛdayogāt | ta34danyavyā35vṛttyā ta36tra ta37dyoga iti cen na, svayam atatsvabhāvasya38 tadanyavyāvṛttisaṃbhave

<lb>pāvakasyā39śītatvādivyāvṛttiprasaṅgāt, tatsvabhā40vasya tadanyavyāvṛttikalpane phalābhāvāt, pratiniyatatatsva-

<lb><notes>1 pramāṇāt | 2 yato dṛśyaṃ ( svalakṣaṇarūpaṃ ) kṣaṇikaṃ, sāmānyaṃ kiyat kālasthāyi | 3 smṛtir bhavitādhyavasāyasyeti

<lb>nirasyati | 4 nirvikalpajñānasya | 5 nīlādigrāhakatvaprakāreṇa, na tu svalakṣaṇagrāhakatvaprakāreṇa | 6 vartamānakāladṛṣṭena

<lb>sajātīyaṃ pūrvadṛṣṭam | tatra smṛtir na syāt | 7 dānaṃ ca hiṃsāviratiś ceti dvandvaḥ | 8 vyavasāyātmakatvābhāve svargādiphalajana-

<lb>nasāmarthye kṣaṇakṣayādau vā smṛtir na yathā | 9 yathā'vyavasāyātmano'kṣajñānāt samanantarapratyayād vyavasāyātmano vikalpasyotpattir na |

<lb>10 na vyavasāyātmakaṃ mānasapratyakṣaṃ tathāpi jātyādiviṣayakam iti saugatenokte jainaḥ prāha | 11 pañcamī | 12 vyavasāyā-

<lb>tmano mānasapratyakṣasya | 13 saugatena | 14 tena svayaṃ vyavasāyātmalakṣaṇenākṣajñānena nīlāder arthagatakṣaṇakṣayalakṣa-

<lb>ṇārthasya svargaprāpaṇaśaktyāder api vyavasāya indriyajñānasya, tathā nāsti loke | 15 niraṃśatvenābhedāt | 16 tena mānasapratya-

<lb>kṣeṇa svayaṃ vyavasāyātmanā nīlāder vyavasāye tat‌kṣaṇakṣayasvargaprāpaṇaśaktyāder apītyādihetoḥ | 17 mānasapratyakṣasya | 18

<lb>( ādipadena svargaprāpaṇaśaktyādir grāhyaḥ ) | 19 ( kṣaṇakṣayasvargaprāpaṇaśaktyādivyavasāyitvam ) | 20 kṣaṇakṣayādyaviṣayatvāt |

<lb>21 ( tadvyavasāyitvam ) | 22 akṣajñānasyāpi nīlādiviṣayatve kṣaṇakṣayādyaviṣayatve sati | tanmate nīlādeḥ sakāśāt kṣaṇa-

<lb>kṣayo bhinno na bhavati, tasya tatsvabhāvatvāt | 23 kūṭe pratīyamāne 'py apratīyamānaḥ piśācas tato 'nyo yathā | 24 indriyamānasa-

<lb>pratyakṣayoḥ | 25 nīlādigrāhakatvaprakāreṇa, na svalakṣaṇagrāhakatvaprakāreṇa | iti sati kathañcid akṣajñānasya vyavasāyātmakatvam |

<lb>26 mānasapratyakṣaprayojanasya | 27 savikalpakapratyakṣajñānavādinām | 28 prativādyādyupanyastasakalavarṇapadādīnām abhyāsādi-

<lb>m antareṇa yathā smṛter anupapattiḥ | 29 abhyāsādyabhāve eva | 30 <u>prajñākaraḥ</u> | 31 niraṃśasya | 32 nīlādau | 33 kṣaṇakṣaye-

<lb>'nabhyāsādīnām | 34 saugataḥ ( prajñākaraḥ ) | 35 pratyakṣe 'bhyāsādayaḥ santi, anabhyāsādīnāṃ vyāvṛtteḥ | tato 'nyo 'nabhyāsādiḥ |

<lb>36 pratyakṣe | 37 abhyāsādiyogaḥ | 38 pratyakṣasya | 39 na śītasvabhāvo yasya so 'tatsvabhāvaḥ, śītād anyad aśītatvaṃ tasya

<lb>tadanyasya vyāvṛtteḥ | 40 pratyakṣasya |

<pb n='124'>bhāvasyaivānyavyāvṛttirūpatvāt | savikalpakapratyakṣajñānavādināṃ tv eṣā1m avagrahehāvāyajñānād anabhyāsātmakād anya-

<lb>d evābhyāsātmakaṃ dhāraṇājñānaṃ pratyakṣam | teṣāṃ tadabhāve paropanyastasakalavarṇapadādiṣv avagrahāditrayasadbhāve 'pi na

<lb>smṛtiḥ | tatsadbhāve tu syād eva, sarvatra yathāsaṃskāraṃ smṛtyabhyupagamāt kva2cid abhilāpasaṃskā3rād abhilāpasmṛ-

<lb>tiva4t | <b>pra5tyakṣe 'bhilāpasaṃskāraviccheda kutas tadvikalpyābhi6lāpasaṃyoja7naṃ yataḥ sāmānyam abhilāpyaṃ8

<lb>syāt</b> | pratyakṣagṛhītam eva hi sva9lakṣaṇam anya10vyāvṛttaṃ sādhāraṇā11kāratayā pratibhāsamānaṃ sāmānyaṃ vikalpābhi-

<lb>lāpayojanenābhilā12pyam iṣya13te | <b>na14 ca grāhakapratyakṣasmṛtipratibhāsabhedād viṣayasvabhāvābhedā15bhāvaḥ,

<lb>sakṛdekārthopanibaddhadarśanapratyāsannetarapuruṣajñānaviṣayavat</b> | yathā hi sakṛd ekasminn arthe pādapādāv upani-

<lb>baddhadarśanayoḥ pratyāsannaviprakṛṣṭapuruṣayor jñānābhyāṃ viṣayīkṛte spaṣṭāspaṣṭapratibhāsabhedān na svabhāvabhedaḥ pādapasya,

<lb>tasyaikatvāvyatikramāt, tathaiva grāhakayoḥ pra16tyakṣasmṛ17tipratibhāsayor bhede 'pi spaṣṭam andatayā na tadviṣayasya18 bhedaḥ,

<lb>svalakṣaṇasyaikasvabhāvatvābhyupagamāt | <b>tathā ca mandapratibhāsini</b> svalakṣaṇe ghaṭādau śabdavikalpaviṣaye

<lb><b>tatsaṃketavyavahāraniyamakalpanāyām api ka19thañcid abhidheyatvaṃ vastunaḥ siddham | ity alaṃ pra20saṅgena,</b>

<lb>rūpādisva21lakṣaṇe śabdābhāvād avācyam eva tad iti bruvāṇasya22 pratyakṣe 'rthasyābhā23vāt tasyājñeyatvaprasakteḥ samarthanāt,

<lb>rūpādyarthasya ka24thañcij jñeyatve 'bhilāpyatvasyāpi sā25dhanāt pra26kṛtārthaparisamāptau prasaṅgasya27 niṣprayojanatvāt

<lb>paryāptaṃ prasaṅgena | <b>tasmād avācyataikānte yad avācyam ity abhidhānaṃ tad asamañjasaṃ, svalakṣaṇam anirdeśyam i-

<lb>tyādivat svavacanavirodhāt</b> tad apy asad, yad asataḥ samudāhṛtam iti pratipādanāt | yathaiva hi svalakṣaṇa-

<lb>manir deśyam ity avācyataikānte vaktum aśakyaṃ tathā pratyakṣaṃ kalpanāpoḍham ity api, pratyakṣe 'bhilāpasaṃsargābhāve

<lb>vikalpānutpattiprasaṅgasya niveditatvāt, ta28tsadbhāve savikalpakatvasiddheḥ |</p>

<lb><p>tad evaṃ svābhisamantabhadrabhānavaḥ sphuṭataravilasadakalaṅkanyāyagabhastibhir apahastitasamastabhāvaikāntādiparama-

<lb>tadhvāntasantatayo 'pi parātmapakṣanirākaraṇasamarthanāyattaṃ jayamādiśatā bhagavatāptena kiṃ punar me śāsanaṃ prasiddhena

<lb>na bādhyate iti spaṣṭaṃ pṛṣṭā ivāhuḥ |–</p>

<lb><c><b>ka29thañcit te sadeveṣṭaṃ kathañcid asad eva tat | tatho 'bhayam avācyaṃ ca nayayogān na sarvathā | | 14 | |</b></c>

<lb><notes>1 jainānām | 2 nīlādau | 3 dhāraṇārūpavāsanātaḥ | 4 nīlam iti śabdasmṛtivat | 5 nirvikalpake viṣaye vā |

<lb>6 tṛtīyād vivacanam atra | 7 sāmānyam | 8 śabdena pratipādyam | api tv anabhilāpyam eva | tac ca na samyak | 9 parasparāsaṃ-

<lb>śliṣṭaparamāṇulakṣaṇam | 10 sāmānyavyāvṛttam | 11 gotvaṃ gotvam iti | 12 vācyam | 13 iti sāmānyadvāreṇa svalakṣa-

<lb>ṇam api abhilāpyam iṣyate, sāmānyasvalakṣaṇayor bhedābhāvāt | 14 grāhakabhedāt sāmānyasvalakṣaṇayor bheda ity ukte āha jainaḥ |

<lb>15 viṣayasvabhāvabheda iti pāṭhāntaram | 16 pratyakṣaṃ, nirvikalpam | 17 smṛtiḥ savikalpikā | 18 nīlakṣaṇakṣayasvalakṣaṇasya

<lb>sāmānyasya ca | 19 sāmānyāpekṣayābhilāpyatvam arthaparyāyāpekṣayānabhilāpyatvaṃ ca | 20 avācyataikāntadūṣaṇena | 21 prakṛ-

<lb>tam upasaṃharati | 22 saugatasya | 23 svalakṣaṇarūpasya pratyakṣādhāratayā pratyakṣarūpatayā cānupalabhyamānatvāt | 24 nīlādi-

<lb>prakāreṇa | 25 tataś ca | 26 avācyatāniṣedhaḥ prakṛtārthaḥ | 27 dūṣaṇasya | 28 abhilāpasaṃsargasya sadbhāve |

<lb>29 siya atthi ṇatthi ubhayaṃ avvattavvaṃ puṇo ya tattidayaṃ | davvaṃ khu sattabhaṃgaṃ ādesavaseṇa saṃbhavadi | | chāyā, syād asti

<lb>nāsti ubhayam avaktavyaṃ punaś ca tattritayam | dravyaṃ khalu saptabhaṅgam ādeśavaśena saṃbhavati | atra dravyasyādeśavaśenoktā saptabhaṅgī,

<lb>syād asti dravyaṃ (1), syān nāsti dravyaṃ (2), syād asti ca nāsti ca dravyaṃ (3), syād avaktavyaṃ (4), syād asti cāvaktavyaṃ ca

<lb>dravyaṃ (5), syān nāsti cāvaktavyaṃ ca dravyaṃ (6), syād asti ca nāsti cāvaktavyaṃ ca dravyam (7) iti | atra sarvathāstitvani-

<lb>ṣedhako 'nekāntadyotakaḥ kathañcid ity aparanāmakaḥ syāc chabdo nipātaḥ | tatra svadravyakṣetrakālabhāvair ādiṣṭam ( vivakṣitam ) asti

<lb>dravyam | paradravyakṣetrakālabhāvair ādiṣṭaṃ nāsti dravyam | krameṇa svaparadravyakṣetrakālabhāvair ādiṣṭam asti ca nāsti ca dravyam |

<lb>svadravyakṣetrakālabhāvaiḥ paradravyakṣetrakālabhāvaiś ca yugapad ādiṣṭam avaktavyaṃ dravyam | svadravyakṣetrakālabhāvaiḥ svaparadravyakṣetrakālabhāvaiś ca

<lb>yugapad ādiṣṭam asti cāvaktavyam | paradravyakṣetrakālabhāvair yugapat svaparadravyakṣetrakālabhāvaiś cādiṣṭaṃ nāsti cāvaktavyaṃ ca dravyam |

<pb n='125'><p>caśabdāt sad avā1cyam eva kathañcid asad avā2cyam eva ta3dubhayāvācyam eveṣṭaṃ te śāsanam iti samuccīyate,

<lb>'pra4śnavaśād ekatra vastunyavirodhena vidhipratiṣedhakalpanā5 saptabhaṅgī, i6ti va7canāt | nayayogād iti vacanān na-

<lb>yavākyāni sa8ptaiveti darśayanti, tato 'nyasya bhaṅgasyāsaṃbhavāt | tatsaṃyogajabhaṅga9syāpi kasya10cit tatraivāntarbhāvāt

<lb>kasyacit tu11 punaruktatvād vidhikalpanāyā eva satyatvāt 12tayaikam eva vākyam iti na mantavyaṃ, pratiṣedhakalpanāyāḥ

<lb>satyatvavyavasthāpanāt13 | vidhyekāntasya nirākara14ṇāt pratiṣedhakalpanaiva satyety api na sa15myak, abhāvaikāntasya

<lb>nirākaraṇāt | ta16dapekṣayāpi naikam eva vākyaṃ yuktam | sa17darthapratipādanāya vidhivākyam asadarthakathanārthaṃ tu pratiṣe-

<lb>dhavākyam iti vākyadva18yam eva, sada19sadvargās tattvam iti vacanāt, prameyāntara20sya śabdaviṣayasyāsaṃbhavād iti ca

<lb>na cetasi 21vidheyaṃ pradhānabhāvārpitasadasadātmano vastunaḥ pradhānabhūtaikaika22dharmātmakād arthād arthāntaratvasiddheḥ,

<lb>sattvavacanenaivāsattvavacanenaiva vā sadasattvayoḥ kramārpitayoḥ pratipādayitum aśakteḥ | sadasadubhaya-

<lb>viṣayaṃ vākyatrayam eveti cāyuktaṃ, sahobha23yavākyasyāvaktavyatvaviṣayasya vyavasthiteḥ | tathāpi vākyacatu-

<lb>ṣṭayam eveti cāyuktaṃ, sadasadubhayāvaktavyatvaviṣayasya vākyāntaratrayasyā24pi bhāvāt–vidhikalpanā (1), pratiṣe-

<lb>dhakalpanā (2), kramato vidhipratiṣedhakalpanā (3), saha vidhipratiṣedhakalpanā ca (4), vidhikalpa25nā sahavidhipra-

<lb>tiṣedhakalpanā ca (5), pratiṣedhakalpanā sahavidhipratiṣedhakalpanā26 ca (6), kramākramābhyāṃ vidhipratiṣedhaka-

<lb>lpanā27 (7) ca saptabhaṅgīti vyākhyānāt | na caivaṃ pratyakṣādiviruddha28vidhipra29tiṣedhakalpanāpi saptabhaṅgī

<lb>syād iti śakyaṃ vaktum, a30virodheneti vacanāt | nānāvastvāśra31yavidhipratiṣedhakalpanā saptabhaṅgy api prasajyate

<lb>iti ca na cintyam ekatra vastunīti vacanāt | na32nv ekatrāpi jīvādivastuni vidhīyamānaniṣidhyamānānanta-

<lb>dharmasadbhāvāt tatkalpanānantabhaṅgī33 syād iti cen na, anantānām api saptabhaṅgīnā34m iṣṭatvāt tatraikatvānekatvādika-

<lb>lpanayā35pi saptānām eva bhaṅgānām upapatteḥ, pratipādyapraśnānāṃ tāvatām eva saṃbhavāt, praśnavaśād eva saptabhaṅgīti

<lb>niyamavacanāt | saptavidha eva tatra praśnaḥ kuta iti cet, saptavidhajijñāsāghaṭanāt | sāpi saptavidhā

<lb><notes>svadravyakṣetrakālabhāvaiḥ paradravyakṣetrakālabhāvaiś ca yugapatsvaparadravyakṣetrakālabhāvaiś cādiṣṭam asti nāsti cāvaktavyaṃ ca dravyam | na

<lb>caitad anupapannaṃ, sarvasya vastunaḥ svarūpeṇāśūnyatvāt, pararūpeṇa śūnyatvāt, ubhayābhyām aśūnyaśūnyatvāt, sahāvācyatvāt,

<lb>bhaṅgasaṃyogārpaṇāyām aśūnyāvācyatvāt ( astyavaktavye ), śūnyāvācyatvāt ( nāstyavaktavye ), aśūnyaśūnyā'vācyatvāt

<lb>( syād astināsty avaktavye ) |

<lb>1 syād asti cāvaktavyaṃ ca | 2 syān nāsti cāvaktavyaṃ ca | 3 syād asti nāsti cāvaktavyam eva ca | 4 ca śabdād eteṣāṃ

<lb>trayāṇām eva samuccayaḥ kuta ity ukte āha praśnavaśād iti | 5 bhedaḥ | 6 ( tattvārthavārtikālaṅkāre ) 7 | vārtikakārair akalaṅkadevaiḥ |

<lb>8 saptabhaṅgī, iti vacanena | 9 syāt sadasadavaktavyarūpasya | 10 kasyacit prathamadvitīyacaturthabhaṅgānāṃ madhye parasparaṃ

<lb>dvayor dvayos trayāṇāṃ ca saṃyogāj jātasya |11 kasyacit tu tṛtīyapañcamaṣaṣṭhasaptamabhaṅgānāṃ parasparaṃ dvayor dvayos trayāṇāṃ caturṇāṃ vā saṃyoge

<lb>anyais tribhir vā sahaiṣāṃ yathāyathaṃ saṃyoge yo bhaṅgo bhavati tasya |12 vidhikalpanayā | 13 bhāvaikānte iti kārikāvyākhyāne |

<lb>14 prapañcato dvitīyaparicchede nirākariṣyamāṇatvāt | 15 saugatasya pakṣaḥ | 16 vidhikalpanāpekṣayā pratiṣedhakalpanāpekṣayā

<lb>ca | 17 yaugamatam ālambya śaṅkeyam | 18 nirapekṣam | 19 ( sadvargas tu dravyaguṇakarmasāmānyaviśeṣasamavāyarūpaḥ, asadvargaś ca

<lb>nirapekṣābhāvapadārthasyeti mataṃ yaugam ) |20 sadasadātmakaṃ vihāyāparasya prameyasyāsaṃbhavāt | 21 jainaḥ prativadati |

<lb>22 ekaikaṃ sattvāsattvādi | 23 ( yugapatsadasadubhayavākyaṃ vaktum aśakyam iti avaktavyatvaviṣayaś caturthabhaṅgo 'pi saṃbhavati ) |

<lb>24 ( sadavaktavyatvaviṣayasya, asadavaktavyatvaviṣayasya, sadasadubhayāvaktavyatvaviṣayasya ca ) | 25 pūrvaṃ dvandvaḥ paścād b<? v>asaḥ (?)

<lb>( astyavaktavyam ) | 26 nāstyavaktavyam | 27 asti nāsti cāvaktavyaṃ ca | 28 ekatra vastuni | 29 yathā sarvathā

<lb>sattvādikalpanā | 30 pūrvam evoktam | 31 nānā vastūny āśrayo yasyāḥ sā cāsau vidhipratiṣedhakalpanā | 32 taṭastho jainaḥ |

<lb>33 na saptabhaṅgy eva | 34 vastudharmā anantāḥ | dharmaṃ dharmaṃ prati saptabhaṅgy asti evam anantāḥ saptabhaṅgyaḥ | na tv anantabhaṅgī |

<lb>35 syād ekaṃ dravyāpekṣayā, syād anekaṃ paryāyāpekṣayā, syād ekānekaṃ krameṇobhayāpekṣayā, syād avaktavyam ityādirītyā |

<pb n='126'>kuta iti cet, saptadhā saṃśayotpatteḥ | saptadhaiva saṃśayaḥ katham iti cet, tadviṣayavas tu dharmasaptavidhatvāt |</p>

<lb><p>tatra1 sattvaṃ vastudharmaḥ, tadanupagame vastuno vastutvāyogāt svaraviṣāṇādivat | tathā2 kathañcid asattvaṃ3, svarū-

<lb>pā4dibhir iva pararūpādibhir api vastuno 'sattvāniṣṭau5 pratiniya6tasvarūpābhāvād vastupratiniyamavirodhāt | etena7

<lb>kramārpitobhayatvā8dīnāṃ vastudharmatvaṃ pratipāditaṃ, tadabhāve krameṇa sadasattvavikalpaśa9bdavyavahārasya virodhāt,

<lb>sahāvaktavyatadu10ttaradharmatrayavikalpaśabdavyavahārasya cāsattvaprasaṅgāt | na cāmī vyavahārā nirviṣayā eva,

<lb>vastupratipattipravṛttiprāptiniścayāt11 tathāvidha12rūpādivyavahāravat | tasyāpi nirviṣayatve sakalapratyakṣādivyava-

<lb>hārāpahnavān na kasyacid iṣṭatattvavyavasthā syāt | nanu ca prathamadvitīyadha13rmavat prathamatṛtīyādidharmāṇāṃ krametarā-

<lb>rpitānāṃ dharmāntaratvasiddher na saptavidhadharmaniyamaḥ sidhyed iti cen na, kramārpitayoḥ prathamatṛtīyadharmayor dharmāntaratvenā-

<lb>pratīteḥ sattvadvayasyāsaṃbhavāt, vivakṣita14svarūpādinā sattvasyaikatvāt | ta15danyasvarūpādinā sattvasya dvitīyasya

<lb>saṃbhave 'pi viśeṣādeśā16t tatpratipakṣabhūtāsattvasyāpi parasya bhāvād aparadharmasaptakasiddheḥ saptabhaṅgyantarasiddheḥ katham upā-

<lb>lambhaḥ ? etena17 dvitīyatṛtīyadharmayoḥ kramārpitayor dharmāntaratvam aprātītikaṃ vyākhyātam | prathamaca18turthayor dvitīya-

<lb>ca19turthayos tṛtīyacaturthayoś ca20 sahitayoḥ kathaṃ dharmāntaratva21m evaṃ syād iti cec caturthe 'vaktavyatvadharme sattvāsattva22yor apa-

<lb>rāmarśāt | na hi sahā23rpitayos tayor avaktavyaśabdenābhidhānam | kiṃ tarhi ? tathārpitayos tayoḥ sarvathā vaktum a-

<lb>śakter avaktavyatvasya dharmāntarasya tena24 pratipādanam iṣyate | na ca tena25 sahitasya sattvasyāsattvasyobhayasya vā'pra-

<lb>tītir dharmāntaratvāsiddhir vā, prathame bhaṅge sattvasya pradhānabhāvena pratīteḥ, dvitīye punar asattvasya, tṛtīye kramārpitayoḥ

<lb>sattvāsattvayoḥ, caturthe 'vaktavyatvasya, pañcame sattvasahita26sya, ṣaṣṭhe punar asattvopetasya27, saptame kramavattadubha28yayuktasya29

<lb>tatra30 śeṣa31dharmaguṇabhāvādhyavasāyāt | syān matam 'avaktavyatvasya dharmāntaratve vastuni vaktavyatvasyāpi dharmāntarasya

<lb>bhāvād aṣṭamasya kathaṃ saptavidha eva dharmaḥ saptabhaṅgīviṣayaḥ syāt' iti, tad apy ayuktaṃ, sattvādibhir abhidhīyamānasya

<lb>vaktavyatvasya prasiddheḥ, sāmānyena32 vaktavyatvasyāpi viśeṣeṇa vaktavyatāyām anavasthānāt | bhavatu vā vaktavyatvāva-

<lb>ktavyatvayor dharmayoḥ siddhiḥ | tathāpi tā33bhyāṃ vidhipratiṣedhakalpanāviṣayābhyāṃ sattvāsattvābhyām iva saptabhaṅgyanta-

<lb>rasya pravṛtter na tadviṣayasaptavidhadharmaniyamavidhāto 'sti yatas tadviṣayasaṃśayaḥ saptadhaiva na syāt taddhetu34r jijñāsā35 vā tanni-

<lb><notes>1 saṃśayaviṣayavastudharmāṇāṃ madhye | 2 ( sattvasya vastudharmatvaprakāreṇa ) | 3 vastudharmaḥ | 4 svadravyakṣetrakālabhāvaiḥ |

<lb>5 asattvāniṣṭau sattvāṅgīkāre ity arthaḥ | 6 ayaṃ ghaṭa eva natu paṭa ity evam | 7 sattvāsattvayor vastudharmatvanirūpaṇena | 8 syād asti-

<lb>nāstītyādipañcānām | 9 sadasattvavikalpaś cāsau śabdavyavahāraś ceti karmadhārayaḥ ( dvandvo vā ) | 10 avaktavyena saha vartamānaṃ

<lb>taduttaradharmatrayaṃ ceti karmadhārayaḥ | asty avaktavyaṃ, nāsty avaktavyam asti nāsti cāvaktavyaṃ ceti dharmatrayam | 11 ebhyo vyavahā-

<lb>rebhyaḥ | 12 tathāvidhaṃ rūpam ādi yasya sa tathoktaḥ | sa cāsau vyavahāraś ca | athavā tathāvidhaś cāsau rūpādivyavahāraś ca |

<lb>13 yathāstitvadharmān nāstitvadharmo dharmāntaram | 14 ( anantadharmāṇāṃ madhye vivakṣitena svarūpādinā=svadravyakṣetra-

<lb>kālabhāvair ity arthaḥ ) | 15 ( vivakṣitād anyat tadanyat ) | 16 ( tat, tadanyasattvam ) | 17 prathamatṛtīyadharmayor dharmāntaratva-

<lb>nirākaraṇena | 18 ( syād asti cāvaktavyam iti ) | 19 ( syān nāsti cāvaktavyam iti ) | 20 ( syād asti nāsti cāvaktavya-

<lb>m iti ) | 21 syād asti, syān nāsti, syādasti nāsti ceti triṣu bhaṅgeṣu madhye 'ntarbhūtatvaprakāreṇa | 22 ( avaktavyatvadharme

<lb>sattvasyāparāmarśe pañcamo bhaṅgo, nāstitvasya ca tatrāparāmarśe ṣaṣṭho bhaṅgo, astitvanāstitvobhayayos tatrāparāmarśe saptamo bhaṅga

<lb>iti ) | 23 avaktavyatvena sahārpitayor ity arthaḥ | 24 ( avaktavyatvena ) | 25 tena avaktavyatvena saha sattvasyāsattvasyobhayasya

<lb>vā'pratītir api dharmāntaratvāsiddhir vāpi na, kiṃnt<? -ṃ>u pratītir eva dharmāntaratvasiddhir vāsty eva tato dharmāntaratvam astyeva | 26 | 27 |

<lb>28 avaktavyatvasya | 29 pradhānabhāvena pratīter ity anvayaḥ | 30 prathamādau | 31 śeṣāḥ asattvādiṣaṭ | 32 sāmānyākā-

<lb>reṇa ( syād astītyādau astitvavacanaṃ siddham evety evam ) vaktavyatvasiddhāv api viśeṣeṇa ( syād asti vaktavyam iti vaktavyatvaśabdo-

<lb>ccāraṇapūrvakatvenaiva ) vaktavyatāyāṃ svīkṛtāyāṃ satyām | 33 vaktavyatvāvaktavyatvābhyām | 34 saṃśayahetuḥ | 35 saptadhaiva |

<pb n='127'>mittaḥ praśno vā vastuny ekatra saptavidhavākyaniyamahetuḥ | iti sūktā1 sattvādidharmaviṣayā gauḥ2 saptabhaṅgī |

<lb>sā ca syādvādāmṛtagarbhiṇī, syā3d vacanārthasya ka4thañcic chabdena pratipādanāt, tenā5nekāntasya dyotakena

<lb>vācakena vā6 tasyāḥ pratihataikāntāndhakārodayatvāt | na caivaṃ syā7c chabdavat kathaṃñc<? -ṃ>ic chabdenaivānekāntasya prati-

<lb>pādanāt sadādivacanam anarthakam āśaṅkanīyaṃ, tataḥ8 sāmānyato 'nekāntasya pratipattāv api viśeṣārthinā viśeṣasyānupra-

<lb>yogāt, sāmānyato 'pa9krame 'pi viśeṣārthinā viśeṣo 'nuprayoktavyo, vṛ10kṣo nyagrodha iti yatheti vacanāt | dyotakapakṣe

<lb>tu nyāyaprāptaṃ sadādivacanaṃ, te11noktasya12 kathañcic chabdena dyotanāt, tenānuddyota13ne sarvathaikāntaśaṅkāvya-

<lb>vacchedenā'nekāntapratipatter ayogāt, evakārāvacane vivakṣitārthāpratipattivat | nanv anukto 'pi kathañcic chabdaḥ

<lb>sāma14rthyāt pratīyate, sarvatraiva kāravad iti cen na, prayojakasya15 syādvādanyāyākauśale pratipādyānāṃ ta16dapratītes ta-

<lb>dvacanasya kvacid avaśyaṃ bhāvāt | tatkauśale vā tadaprayogo 'bhīṣṭa eva, sarvasyānekāntātmano vastunaḥ pramāṇāt

<lb>sā17dhane sarvaṃ sad ityā18divacane 'pi, syāt sarvaṃ sadevetyādisaṃpratyayotpatteḥ | iti prapañcato 'nyatra19 prarūpitam avagantavyam |</p>

<lb><p>nanu20 ca jīvādidravyaṃ sadeva kathañcid ity asiddhaṃ, darśanāv agrahādiviśeṣavyatirekeṇa21 tasyānupalambhāt,

<lb>aśvaviṣāṇavad iti cen<b> na, avagrahehāder anyonyaṃ svalakṣaṇa22vivekaikānte jīvāntarava23tsvātmany a24pi sa25ntā-

<lb>nabhedaprasaṅgāt</b> | tathā26 ca yad eva mayā viṣayaviṣa27yisannipā28tadaśāyāṃ kiñcid ity ālokitaṃ tad eva varṇasaṃsthā-

<lb>nādisāmānyākāreṇāvagṛhītaṃ punaḥ pratiniyataviśeṣākāreṇehitaṃ tad evā29kāṅkṣitaviśeṣākāreṇā30vetaṃ, punaḥ

<lb>kālāntarasmṛtihetutayā31vadhāritaṃ, tad eva kālāntare tad ity ākāreṇa smṛ32taṃ, punas tad evedam ity ākāreṇa pratyabhi-

<lb>jñātaṃ, tato yad itthaṃ33 kāryakṛt tad itthaṃ sarvatra sarvadeti tarkitaṃ, tatas tatkāryāvabodhanād a34bhinibu35ddhaṃ, tad eva ca

<lb>śabdayojanayā vikalpanirūpaṇayā vā parārthaṃ svā36rthaṃ vā śru37tam ity anusandhā38napratyayavad aham eka eva dṛṣṭā'vagṛhītehi-

<lb>tetyādyanusandhā39nabuddhir api na kvacid ā40spadaṃ badhnīyāt | tathāvidhavāsanāprabodhā41d anusaṃdhānābodhaprasiddhir iti

<lb>cet sā'nusaṃdhānavāsanā yady anusandhī42yamānadarśanādibhyo bhinnā tadā saṃtānāntare darśanāvagrahādiṣv iva

<lb>svasaṃtāne 'pi nānusaṃdhānabodham upajanayet, aviśeṣāt | tadabhinnā43 cet tāvaddhā44 bhidyeta, na hi bhinnā45d abhinnam a-

<lb>bhinnaṃ nā46meti svayam abhidhānāt | tathā ca tatpra47bodhāt kathaṃ darśanāvagrahādiṣv ekam anusandhānajñānam utpadyeta ?

<lb><notes>1 bhaṭṭhākalaṅkadevaiḥ | 2 vāṇī | 3 atra pūrvoktakārikāyāṃ syāc chabdo nāsty eva | tataḥ kathaṃ gauḥ syādvādāmṛtagarbhiṇī syād ity āśaṅkā-

<lb>yām āha | 4 kārikāyāṃ kathañcic chabdo 'sti | 5 kathañcic chabdena | 6 | kapustake 'yaṃ 'vā'śabdo nāsty eva | 7 kathañcic chabdād evānekāntasya

<lb>kathanaprakāreṇa | 8 kathañcic chabdāt | 9 pratipādane | 10 yathā vṛkṣa iti sāmānyenokte 'pi tadanu viśeṣārthinā nyagrodha

<lb>ity ucyate | 11 sadādivacanena | 12 anekāntasya | 13 anekāntasya | 14 vastuno 'nekarūpatvasādhanasāmarthyāt | 15 prati-

<lb>pādakasya ( śiṣyān prati ) | 16 syādvādanyāyāpratīteḥ | 17 siddhe sati | 18 ( ity etāvad vacane 'pi ) | 19 ślokavārtike |

<lb>20 saugata āha | 21 kiñcid idam iti nirvikalpakajñānam antareṇānyat kim api nāstīti tātparyam | 22 viveko bhedaḥ |

<lb>23 yathā jīvāntare saṃtānabhedaḥ | 24 svādhārajīve | 25 anvayavicchedaprasaṅgāt | 26 santānabhede sati dūṣaṇam ādarśaya-

<lb>nti jaināḥ | 27 indriyaṃ viṣayi | 28 prathamākṣasaṃnipātasamaye eva ( yogyakṣetrāvasthānaṃ sannipātaḥ ) | 29 yad evehitam |

<lb>30 avāyajñānaviṣayīkṛtam | 31 ( kālāntare 'py avismṛtikāraṇaṃ dhāraṇā jñānāviśeṣaḥ ) | 32 ( dhāraṇāhetukā smṛtiḥ ) |

<lb>33 yad vastu īdṛgdhūmādikāryakṛt tad ittham agnirūpam | 34 hetoḥ | 35 anumitam | 36 śabdayojanayā parārthaṃ vikalpayo-

<lb>janayā svārtham | 37 śrutajñānaviṣayīkṛtam | ( mano'valambena matijñānarūpād arthād arthāntarajñānaṃ śrutam | yathā sparśanendriyeṇa

<lb>vāyor matijñānaviśeṣe jāte vāyur ayam iti, tad avalambya śītavātenaivaṃ rogāḥ prajāyante uṣṇavātena tv evam ityādyarthāntarajñānaṃ

<lb>śrutam ) | 38 pratyabhijñānapratītivat | 39 pratyabhijñānabuddhiḥ | 40 darśanāvagrahādau | 41 prākaṭyāt | 42 anusaṃdhīya-

<lb>mānaḥ, pratyabhijñānena viṣayīkriyamāṇaḥ | 43 darśanādibhyo 'bhinnā | 44 yāvaddhā darśanādayaḥ | 45 darśanāvagrahādeḥ |

<lb>46 ( arthāt anekabhedarūpād arthād abhinnaṃ kiñcit svayam abhinnaṃ ( abhedarūpaṃ ) na bhavati kintu svayam api tāvaddhāḥ bhidyetaiva

<lb>yāvaddhā tadabhinnapadārthaḥ iti svayaṃ bauddhair abhihitam ) | 47 vāsanāprabodhāt |

<pb n='128'>yadi punas tebhyaḥ katha1ñcid abhinnā vāsanānumanyate taddhetus tadā <b>ahamahamikayātmā viva2rtānanubhavann anā-

<lb>dinidhanaḥ sva3lakṣaṇapratyakṣaḥ sarvalokānāṃ kvacic citravittikṣaṇe nīlā4diviśeṣanirbhāsavadātmabhūtān

<lb>parasparato viviktān sahakramabhā5vino guṇaparyāyān ātmasāt kurvan sann eva</b> siddhaḥ, tasyaiva6 vāsaneti

<lb>nāmāntarakaraṇāt | <b>tadeka7tvābhāve nīlādiviśeṣaniyatadarśananānāsaṃtānasaṃvedanakṣaṇava8c citrasaṃvedanaṃ

<lb>na syāt |</b> kramavṛttisukhādīnām iva darśanāvagrahādīnām ekasaṃtānipatitatvād anusaṃdhānam anana9nibandhanatvam anuma-

<lb>tam iti cet tarhi saṃtatir ātmaiva | <b>ta10thā krama11vṛttīnāṃ sukhādīnāṃ matiśrutādīnāṃ vā tādātmya12vigamai-

<lb>kānte saṃtatir anekapuruṣavan na</b> syāt | sukhā13dimatyādīnāṃ naira14ntaryād avyabhicārikāryakāraṇabhāvād vāsya vāsaka15-

<lb>bhāvāc cāparāmṛ16ṣṭabhedānām ekā saṃtatiḥ, na punar ekapuruṣe, ta17dabhāvād iti cet tarhi <b>naira18ntaryāder aviśeṣāt saṃtā-

<lb>navyatikaro 'pi kin na syāt ? na hi niyāmakaḥ kaścid viśeṣaḥ, anyatrābhedapariṇāmāt</b> | saṃtānināṃ19

<lb>bhedapariṇāma eva nābhedapariṇāmaḥ, saṃkaraprasaṅgād iti cen na, yenātmanā20 teṣā21m abhedas tena22 saddravyacetanatvādinā

<lb>saṃkarasyeṣṭatvāt, tenā<b>py asaṃkare harṣaviṣādādicitrapratipatter ayogāt</b> | asti ca saika23trāpi viṣaye yatra

<lb>me harṣaḥ prāg abhūt tatraiva viṣādo dveṣo bhayādir vā vartate, aham eva ca harṣavān āsaṃ, saṃprati viṣādādimān varte

<lb>nānya iti kramataś citrapratipattir abādhā | tato jīvaḥ sann eva | e24vaṃ ca <b>yathaikatra25 samana26ntarāv agrahādisadā-

<lb>disvabhāvasaṃkarapariṇāmas tathaiva sarvatra cetanācetaneṣu saṃpratyatītānāgateṣu, tatsvabhāvāvicchitteḥ | ataḥ

<lb>kathañcit sad eveṣṭaṃ</b> jīvādi tattvaṃ, sakalabādhakābhāvāt | tarhi27 sad eva sarvaṃ jīvādivastu na punar asad iti

<lb>cen na, sarvapadārthānāṃ parasparam asaṃkarapratipatter asattvasyāpi siddheḥ, jīvājīvaprabhedānāṃ svasvabhāvavyavasthiter anya-

<lb>thā28nupapatteḥ | <b>na kevalaṃ jīvājīvaprabhedāḥ sajātīyavijātīyavyāvṛttilakṣaṇāḥ, kiṃtu buddhikṣa29ṇe 'pi

<lb>kvacid grāhyagrāhakayoḥ sitā30dinirbhāsāṃśaparamāṇusaṃvitta31yo 'pi, parasparapa32rihārasthitilakṣaṇatvād anyathā33

<lb>sthūlaśavalā34valokanābhāvāt tadekāṃśavat35</b> sarvathā parasparam avyāvṛttānāṃ grāhyagrāhakasitādinirbhāsāvayavapara-

<lb>māṇusaṃvittīnām ekaparamāṇusvarūpatāpatteḥ | na caikaparamāṇuḥ sthūlatayā śavalatayā vāvalokayituṃ śakyaḥ,

<lb>bhramaprasaṅgāt36 | <b>tathā37 ca sakalacetanetara38rakṣaṇapariṇāmalava39viśeṣāḥ parasparaviviktātmānaḥ</b> siddhā,

<lb>svasvabhāvasya svabhāvāntareṇa miśraṇābhāvāt | <b>ta40danyonyābhāvamātraṃ jagat | anyathā sarvathaikatvaprasaṅgāt</b>

<lb><notes>1 aśakyavivecanatayā | 2 darśanādīn | 3 svalakṣaṇena, svasaṃvedanena | 4 yathā citravittikṣaṇo nīlādiviśeṣanirbhā-

<lb>sanād anubhavansvalakṣaṇapratyakṣaḥ | ākārānātmabhūtān parasparato viviktānātmasāt kurvan citravittikṣaṇaḥ svalakṣaṇapratyakṣaḥ

<lb>sarvalokānāṃ yathā prasiddhaḥ | 5 sahabhāvino guṇān, kramabhāvinaḥ paryāyān | 6 jīvasya | 7 darśanāvagrahādīnām ātmanā

<lb>sahaikatvābhāve | 8 nīlādiviśeṣeṣu niyatadarśanaṃ grahaṇaṃ yeṣāṃ te tathoktās te ca te nānāsaṃtānasaṃvedanakṣaṇāś ca teṣu yathā saṃvedanaṃ

<lb>na tathātmadarśanādīnām ekatvābhāve ātmāpi na syāt te darśanādayo 'pi ca na syuḥ | 9 anusaṃdhānam eva mananaṃ jñānaṃ, yaḥ sukhī

<lb>sa evāhaṃ duḥkhīti | 10 vāsanāvat | 11 ya eva sukhyāsaṃ sa evāhaṃ duḥkhī saṃpratīti kramaḥ | 12 ātmanā saha | 13 saugataḥ |

<lb>14 kālādivyavadhānābhāvāt | 15 vāsyavāsakaḥ, samarpyasamarpakaḥ | 16 ajñātabhedānām | 17 kāryakāraṇabhāvavāsyavā-

<lb>sakabhāvayor abhāvāt | 18 sugatetaracittakṣaṇānām | 19 cittakṣaṇānām | 20 svarūpeṇa | 21 saṃtāninām | 22 ātmanā

<lb>saha | 23 vātātapādau | 24 jīvasya sattve | 25 jīve | 26 samanantaraḥ, avyavahitaḥ | 27 sāṃkhyaḥ | 28 asattvaṃ

<lb>vinā parasparaṃ bhedānupapatteḥ | 29 bauddhābhimate citrajñānakṣaṇe | 30 ādinā citrādigrahaḥ <? |>31 sitādinirbhāsāś ca paramāṇu-

<lb>saṃvittayaś ceti dvandvaḥ | 32 saṃvittīnāṃ tathā siṃtādinirbhāsānām api | jīvaparihāro 'jīvasthitiṃ, ghaṭaparihāraḥ paṭasthitiṃ,

<lb>nīlaparihāro 'nīlasthitiṃ karoti | 33 avayavabahutvābhāve | 34 śavalaṃ citram | 35 yathā tadekāṃśasya parasparaparihāra-

<lb>sthityabhāvaḥ | 36 aṇoḥ sūkṣmatvāt | 37 aṇusaṃvittīnāṃ sajātīyavijātīyavyāvṛttau | 38 itaro, nīlādipratibhāsakṣaṇaḥ |

<lb>39 lavo 'ṃśaḥ | 40 tasmāt kāraṇāt |

<pb n='129'>tatrā1<b>nvayasya2 viśeṣāpekṣa3ṇād abhāvo vā4</b>, svata5ntrasya tasya jātucidapratibhāsanāt | <b>tad iṣṭam asad eva kathañcit</b> |</p>

<lb><p>sarvathā bhāvā'bhāvobhayātmakam eva jagad astu, tatra bhāvasyābhāvasya ca pramāṇasiddhatvāt pratikṣeptum a-

<lb>śakyatvād ity apa6raḥ so 'pi na tattvavit, suyuktyatilaṅghanāt | <b>na hi bhāvābhāvaikāntayor niṣparyāyam aṅgī-

<lb>karaṇaṃ yuktaṃ, yathaivāsti, tathaiva nāstīti vipratiṣedhā7t</b> | tataḥ <b>kathañcit sadasadātmakaṃ dravyaparyāya-

<lb>nayāpekṣayā</b> | dravyanayāpekṣayaiva sarvaṃ sat paryāya8nayāpekṣayaiva ca sarvam asadātmakaṃ, <b>viparyaye tathaivāsaṃbha-

<lb>vāt</b> | na hi dravyanayāpekṣayā sarvam asat saṃbhavati, nāpi paryāyanayāpekṣayā sarvaṃ sat, pratītivirodhāt |

<lb>bhāvābhāvasvabhāvarahitaṃ tadvilakṣa9ṇam eva vastu yuktam ity api na sāraṃ, <b>sarvathā jātyantarakalpanāyāṃ vā

<lb>tadaṃśa10nibandhanaviśeṣapratipatter atyantābhāvaprasaṅgāt</b> | na cāsāv a11sti, sadasadubhayātmake vastuni svarūpā-

<lb>dibhiḥ sattvasya pararūpādibhir asattvasya ca tadaṃśasya viśeṣa12pratipattinibandhanasya sunayapratītiniścitasya

<lb>prasiddheḥ dadhiguḍacāturjātakādidra13vyodbhave pāna14ke tadaṃśadadhyādiviśeṣa15pratipattivat | na caivaṃ jātyantaram e-

<lb>vobhayātmakam iti yuktaṃ va16ktuṃ, <b>sarvathobhayarūpatve vā jātyantarapratipatter ayogāt</b> pānakava17d eva | na hi

<lb>tatra dadhyādaya eva na punar jātyantaraṃ pānakam ity abhidhātum ucitaṃ, pānakam idaṃ sukhādu surabhīti saṃpratyayāt |

<lb>tadvadva18stuni na sadādyaṃśa eva pratītiviṣayaḥ, tadaṃśino19 jātyantarasya pratītyabhāvāpatteḥ | <b>tathā20 cānavasthā-

<lb>didoṣānuṣaṅgaḥ</b> | yenātmanā21 sattvaṃ tenāsattvasyābhyupagame yena22 cāsattvaṃ tena kathañcit sattvānumanane punaḥ

<lb>pratyeka23m ubhayarūpopagamād anavasthā syāt | ta24thānabhyupagame nobhayasvabhāvam aśeṣam iti te25 pratijñāvirodhaḥ |

<lb>yenātmanā sattvaṃ 26tenaivāsattve virodho vaiyadhikaraṇyaṃ vā śītoṣṇasparśaviśeṣa27vat | saṃkaravyatikarau ca,

<lb>yugapad ekatra sattvāsattvayoḥ prasakteḥ | parasparaviṣayagamanāc ca saṃśayaś ca, kathaṃ sattvaṃ kathaṃ cāsattvaṃ vastunīti

<lb>niścayānutpatteḥ | a28ta evāpratipattir abhāvaś cānuṣajyate | ta29taḥ pratipāditadoṣān parijihīrṣubhiḥ sarvaṃ

<lb>vastu <b>tadiṣṭaṃ syā30d ubhayaṃ</b>, na punaḥ sarvathā, syā31t kāreṇa jātyantaratvasyāpi svīkaraṇāt |</p>

<lb><p>tarhy astīti na bhaṇāmi, nāstiti ca na bhaṇāmi, yad api ca bhaṇāmi tad api na bhaṇāmīti darśanam astv iti

<lb>kaści32t so 'pi pāpīyān | tathāhi | <b>sadbhāvetarā33bhyām anabhilāpe vastunaḥ, kevalaṃ mūkatvaṃ jagataḥ syāt, vi-

<lb>dhipratiṣedhavyavahārāyogā34t | na35 hi sarvātma36nānabhilāpyasvabhāvaṃ buddhir a37dhyavasyati | na cānadhyava38seyaṃ

<lb>pramitaṃ nāma, gṛhītasyāpi tādṛśasyā39gṛhītakalpatvāt | mūrcchācaita40nyavad </b>iti | na hi nirvikalpaka-

<lb><notes>1 ( vyāvṛttimātre jagati ) | 2 saddravyādirūpasya sāmānyasya | 3 vyāvṛttyapekṣaṇāt | 4 na kevalaṃ sarvathaikatvaprasaṅgaḥ,

<lb>kintv abhāvo 'pi | 5 asadrūpanirapekṣasyānvayasya | 6 mīmāṃsakaḥ | 7 nirapekṣatve parasparaṃ virodhāt | 8 vyatirekaviśeṣā-

<lb>pekṣavā | 9 jātyantaram | 10 ( tasyāṃśau bhāvābhāvalakṣaṇau nibandhanaṃ yasya sa cāsau viśeṣaś ceti samāsaḥ ) | 11 atya-

<lb>ntābhāvaḥ | 12 sad evāsad eva veti | 13 lavaṅgatamālapatranāgakesaraelā<?> iti cāturjātakādi | 14 ekarūpatāṃ prāpte 'pi |

<lb>15 bhinnapratipattivat | 16 bhāṭṭasya | 17 pānake yathā sarvathobhayarūpatve jātyantarapratītir na prāpnuyāt | 18 pānake

<lb>yathā dadhyādibhedasya, jātyantarasyāpi ca pratītiḥ | 19 sadādyaṃśinaḥ | 20 jātyantarapratītyabhāvāpattau | 21 svarūpādinā |

<lb>22 pararūpādinā | 23 sattve asattve ca | 24 sattvasyāsattvaprakāreṇa, asattvasya sattvaprakāreṇa ubhayarūpopagamābhāve |

<lb>25 bhāṭṭasya | 26 svarūpādinaiva | 27 yathā śītoṣṇayor vaiyadhikaraṇyaṃ virodho vā ( yugapad anekatrāvasthitir vaiyadhikara-

<lb>ṇyam ) | 28 ekatraiva kathaṃ sattvaṃ kathaṃ cāsattvam iti niścayānutpatter eva | 29 aṣṭadoṣaprasaṅgo yataḥ | 30 kathañcid eva |

<lb>31 bhavatu vastunaḥ kathañcid ubhayatvaṃ, na tu jātyantaratvam ity āśaṅkyāha | 32 saugataḥ | 33 astitvanāstitvābhyām |

<lb>34 śabdena | 35 nirvikalpakapratyakṣeṇa vidhipratiṣedhavyavahāro bhaviṣyatīty ukte āha | 36 viśeṣeṇeva sāmānyarūpeṇāpi |

<lb>37 nirvikalpakajñānam | 38 vastu | 39 aniścitasya | 40 yathā mūrcchāpannacaitanyena gṛhītam apy agṛhītakalpam |

<pb n='130'>darśanapratibhāsi vastu vyavatiṣṭheta yenānabhilapann api tat paśye1t | <u>na2 so 'sti pratyayo loke yaḥ śabdānuga-

<lb>mādṛte | anuviddham ivā3bhāti sarvaṃ śabde pratiṣṭhitam4 | 1 | vāgrūpatā ced utkrāmed avabodhasya śāśvatī | na

<lb>prakāśaḥ5 prakāśeta sā hi pratyavama6rśinī</u> | 2 | iti darśanā7ntaram apy anālocitatattvaṃ, <b>sarvātma8nābhidheyatve 'pi

<lb>pratyakṣetarāviśeṣa9prasaṅgāt</b> | cakṣurādiśabdādisāmagrībhedāt pratyakṣetarayor viśeṣa iti cen na, pratyakṣād iva śabdā-

<lb>der api vastuviśeṣapratipatter aviśeṣasiddheḥ, pratyakṣagocaraviśeṣasya śabdāgocaratve 'nabhidheyatvāpatteḥ | pratya10kṣā-

<lb>tmakaśabdagocaratvāt tasyā11py abhidheyatvam eveti cet tathaivānumānāgamajñānātmakaśabdaviṣaya12tvam astu13 | tataś ca pratyakṣe-

<lb>tarayoḥ spaṣṭaviśeṣapratibhāsitvasiddher aviśeṣaprasaṅgaḥ | ta14yo rviśeṣe tadā15tmakaśabdayor bhedaprasaṅgāt kutaḥ śabdādvai-

<lb>tasiddhiḥ ? syān matam "advaya eva śabdaḥ, kevalaṃ pratyakṣopā16dhiḥ spaṣṭaviśeṣapratibhāsātmakaḥ, śabdādyu17pādhiḥ

<lb>punar aspaṣṭasāmānyāvabhāsātmakaḥ, pītetaropā18dheḥ sphaṭikasya pītetarapratibhāsitvavat" iti tad asat, pratyakṣe-

<lb>taropā19dhīnām api śabdātmakatve bhedā20siddheḥ, ta21danātmakatve śabdādvaitavyāghātāt, teṣā22m avastutve spaṣṭetara-

<lb>pratibhāsabhedanibandhanatvavirodhāt | ta23tpratibhāsasyāpy a24bhede, sa eva pratyakṣetarāviśeṣaprasaṅgaḥ | <b>tathā25nābhi-

<lb>dheyatve 'pi satyetarayor abhedaḥ syāt</b> ya26t sat tat sarvam akṣaṇikaṃ, kṣaṇike kramayaugapadyābhyām arthakriyāvirodhād i-

<lb>tyāder iva vākyasya yat sat tat kṣaṇikam eva, nitye kramākramābhyām arthakriyānupapatter ityāder api vākyasyāsatyatva-

<lb>prasaṅgā27d vipa28ryayānuṣaṅgād vā, sarvathārthāsaṃsparśitattvā29viśeṣā30t, kasyacid anumānavākyasya katha31ñcid arthasaṃsparśitve

<lb>sarvathānabhidheyatvavirodhāt | so 'yaṃ <u>saugataḥ</u> <b>svapakṣavipakṣayos tattvātattvapradarśanāya yat kiṃci32t praṇayan

<lb>vastu sarvathānabhidheyaṃ pratijānā33tīti kim apy etan mahādbhutaṃ,</b> sarvathābhidheyarahitenānumānavākyena satya-

<lb>tvāsatyatvapradarśanasya praṇetum aśakteḥ, "sādhyābhidhānāt pakṣoktiḥ pāramparyeṇa nāpy ala34m | śa35ktasya sū36cakaṃ

<lb><u>hetuvaco 'śakta37m api svayam"</u> iti vacanāt | svayaṃ <b>ta38tkṛtāṃ vastusiddhim upajīvati, na tadvā39cyatāṃ ceti

<lb>svadṛṣṭirāgamātram anavasthānu40ṣaṅgāt</b>, vastuno 'numānavākyavācyatānupa41jīvane tatkṛtāyāḥ siddher upajīva-

<lb>nāsaṃbhavā42t, anabhima43taprativādivacanād api tatsiddhiprasaṅgāt, svābhidheyarahitād api svavacanāt tattvasiddhi-

<lb>r upajīvyate, na punaḥ paravacanād iti katham apy avasthānāsaṃbhavāt | madvacanaṃ va44studarśanavaṃśa45prabhavaṃ, na punaḥ para-

<lb>vacanam iti svadarśanānurāgamātraṃ, na tu parīkṣāpradhānaṃ, sarvasya vacaso vivakṣāviṣayatvāviśeṣāt | tato na

<lb>sarvathābhidheyaṃ vastutattvaṃ nāpy anabhidheyaṃ, bādhakasadbhāvāt | kiṃ tarhi ? ka46thañcid avācyam eva 47taveṣṭaṃ, kathañci-

<lb><notes>1 anena jagato 'ndhatvaṃ pratipāditam | 2 śabdādvaitī vakti | 3 ivaśabdo 'tra evārthe | 4 sat | 5 bodhaḥ | 6 prakā-

<lb>śahetubhūtā | 7 śabdādvaitinaḥ | 8 sāmānyarūpeṇeva viśeṣarūpeṇāpi | 9 vācyaviṣayatvenobhayor abhedaprasaṅgāt | 10 ( paraḥ )

<lb>pratyakṣa iti yaḥ śabdaḥ sa ātmā yasya | 11 pratyakṣagocaraviśeṣasya | 12 ( anumānāgamajñānam ātmā yasya | sa cāsau

<lb>śabdaś ca | sa viṣayo yasyeti | tattvam ) | 13 pratyakṣetarayor abhidheyatvāviśeṣāt | 14 pratyakṣetarayoḥ | 15 tadātmakatvaṃ

<lb>pratyakṣetarātmakatvam | 16 pratyakṣa upādhir yasya | 17 ayam āgamajñānātmakaḥ, anumānajñānātmakaḥ śabdaḥ | 18 basaḥ |

<lb>19 dvandvaḥ | 20 bhedāsiddhau pratyakṣetarāviśeṣaprasaṅgaḥ | 21 śabdānātmakatve | 22 pratyakṣetaropādhīnām | 23 spaṣṭetara-

<lb>pratibhāsasya | 24 pratyakṣetarābhyāṃ saha | 25 avācyatve 'ṅgīkriyamāṇe | 26 tad eva darśayati | 27 anabhidheyatvāt |

<lb>28 akṣaṇike kṣaṇikatvaprasaṅgaḥ, kṣaṇike 'kṣaṇikatvaprasaṅga iti viparyayaḥ | 29 satyetaravākyayoḥ | 30 anabhidheyatve |

<lb>31 sāmānyārthapratipādakatvaprakāreṇa | 32 vākyam | 33 pratijñāṃ karoti | 34 sādhyaṃ jñāpayitum | 35 sādhyasya |

<lb>36 pāramparyeṇa | 37 hetuvacaḥ pūrvaṃ hetuṃ samarthayati | sa hetuḥ śaktasya sūcakaḥ | 38 ( hetuvacaḥkṛtām ) | 39 hetuvacanasya

<lb>vācyatām | 40 svavacanāt tattvasya siddhir upajīvyate, na punaḥ paravacanād iti vyavasthābhāvānuṣaṅgāt | 41 anabhyupagame |

<lb>42 anyathety adhyāhāryam | 43 anabhimataṃ ca tatprativādivacanaṃ ceti yasaḥ | 44 vastu kṣaṇikam | 45 vaṃśaḥ paramparā |

<lb>46 yugapatsvaparadravyacatuṣṭayāpekṣayā | 47 bhagavataḥ |

<pb n='131'>t sad eva, kathañcid asad eva, kathañcid ubhayam eveti | tathā1 caśabdāt ka2thañcit sad avācyam eva, sa3rvathāpy asato 'nabhidheya-

<lb>tvadharmāvyavasthiteḥ, kathañci4d asad avācyam eva, sarvathā5pi sato 'nabhilāpyatvasvabhāvāsaṃbhavāt, tada6bhilāpyatvasyāpi

<lb>sadbhāvāt, kathañcit sad asadavācyam eva, svarūpapararūpābhyāṃ sadasadātmana evāvācyatvadharmaprasi7ddher ity api bhaṅga-

<lb>trayaṃ samuccitam <u>ācāryaiḥ</u>, <u>'avaktavyottarāḥ śeṣās trayo bhaṅgāḥ, svahetuta'</u> ity agre svayaṃ samarthanāt, iha8 tatprati-

<lb>jñātasya siddher apratijñātasya samarthanāghaṭanāt kasya9cit pratijñātasya sāmarthyād gamyamānasyāpi pratijñātatvopapatteḥ |

<lb>iti sādhīyasī saptabhaṅgī pratijñā, tathā10 naigamādinayayogāt |</p>

<lb><p>tatra prathamadvitīyabhaṅgayos tāvan nayayogam upadarśayanti svāminaḥ |–</p>

<lb><c><b>sad eva sarvaṃ ko necchet svarūpādicatuṣṭayāt | asad eva vipa11ryāsān na12 cen na vyavatiṣṭhate | | 15 | |</b></c>

<lb><p>sarvaṃ cetanam acetanaṃ vā dravyaṃ paryāyādi vā bhrāntam abhrāntaṃ vā svayam iṣṭam aniṣṭaṃ vā, sad eva svarūpādi-

<lb>catuṣṭayāt ko necchet ? asad eva pararūpādicatuṣṭayāt tadviparyayāt ko necchet ? api tu laukikaḥ parīkṣako vā

<lb>syādvādī sarvathaikāntavādī vā sacetanas tathecched eva, pratīter apahnotum aśakteḥ | atha svayam evaṃ pratīyann api kaści-

<lb>t kunayaviparyāsita13matir necchet sa na kvacid iṣṭe tattve vyavatiṣṭheta, svapararūpopādānāpohanavyavasthāpādyatvād vastuni

<lb>vastutvasya, svarūpād iva pararūpād api sattve cetanāder acetanāditvaprasaṅgāt tatsvātmavat, pararūpād iva svarūpād a-

<lb>py asattve sarvathā śūnyatāpatteḥ, sva14dravyād iva paradravyād api sattve dravyapratiniyamavirodhāt | 15saṃyogavibhāgā16-

<lb>der anekadravyāśraya17tve 'pi taddra18vyapratiniyamo na virudhyate eveti cen na, ta19syānekadravyaguṇatve nānekadravyasyaiva

<lb>svadravyatvāt, svā20nāśrayadravyāntarasya paradravyatvāt ta21to 'pi sattve svāśrayadravyapratiniya22mavyāghātasya tadavastha-

<lb>tvāt | ta23thā paradravyād iva svadravyād api kasya24cid asattve sakaladravyānāśrayatvaprasaṅgād iṣṭadravyāśrayatvaviro-

<lb>dhā25t | ta26thā svakṣetrād iva parakṣetrād api sattve kasyacit pratiniyatakṣetratvāvyavasthiteḥ | parakṣetrād iva svakṣetrād api

<lb>cāsattve niḥkṣetratā27patteḥ | tathā svakālād iva parakālād api sattve pratiniyatakālatvāvyavasthānāt | parakālā-

<lb>d iva svakālād apy asattve sakalakālāsaṃbhavitvaprasaṅgāt kva28 kiṃ29 vyavatiṣṭheta ? yataḥ sveṣṭāniṣṭatattvavyavasthā |</p>

<lb><p>na30nv evaṃ31 svarūpādīnāṃ svarūpādyantarasyābhāvāt kathaṃ vyavasthā syāt, bhāve vānavasthāprasaṅgā32t | sudūram api

<lb>gattvā svarūpādyantarābhāve 'pi ka33syacid vyavasthāyāṃ kim ana34yā prakriyayā svagṛhamānyayā yathāpra35tīti vastuvyava-

<lb>sthopapatter iti kaścit so 'pi vastusvarūpaparīkṣānabhimukho, vastupratīter eva ta36thā prarūpayitum upakrāntatvāt |

<lb>anya37thā nānāniraṅkuśavipratipattīnāṃ nivārayitum aśakyatvāt | va38stuno hi yathaivābādhitā pratītis tathaiva

<lb><notes>1 (yatheti pāṭhaḥ kvacit | tathā "ca" iti kārikoktaśabdād ity api bhaṅgatrayaṃ samuccitam ity agreṇānvayaḥ) | 2 svarūpādi-

<lb>catuṣṭayāpekṣayā saha yugapatsvapararūpādicatuṣṭayāpekṣayā | 3 svarūpādicatuṣṭayāpekṣayeva pararūpādicatuṣṭayāpekṣayāpi | 4 pararū-

<lb>pādicatuṣṭayāpekṣayā saha yugapatsvapararūpādicatuṣṭayāpekṣayā | 5 (svarūpeṇeva pararūpeṇāpi) | 6 tasya sataḥ | 7 krameṇa

<lb>saty api sadasadātmakatve yugapad vaktum aśakteḥ) | 8 kathañcit te sad eveṣṭam iti pūrvakārikāyām | 9 (bhaṅgacatuṣṭayasāmarthyād bhaṅga-

<lb>trayasyāpi sāmarthyasiddhatvam) | 10 saptasaṃkhyāprakāreṇa | 11 pararūpādicatuṣṭayād ity arthaḥ | 12 (na ced evam iti bruvāṇaḥ

<lb>sveṣṭatattve sthitiṃ na labheta) | 13 sāṃkhyādiḥ | 14 (svaṃ, vivakṣitam) | 15 sāṃkhyaḥ | 16 kuṇḍabadarādau | 17 ane-

<lb>kadravyāṇyāśrayo yeṣāṃ te | 18 (taiḥ saṃyogavibhāgaiḥ) | 19 (saṃyogavibhāgādeḥ) | 20 (svasya saṃyogavibhāgādeḥ) |

<lb>21 paradravyāt | 22 ayaṃ saṃyogo 'nayor eva dravyayor nānyeṣāṃ dravyāṇām iti | 23 (sāṃkhyaṃ nirasya prakṛtaṃ nirūpayanty ācāryāḥ |

<lb>24 sattvādeḥ | 25 sattvasya | 26 dravyaprakāreṇa | 27 vastunaḥ | 28 svarūpādau | 29 vastu | 30 naiyāyikaḥ |

<lb>31 svarūpādinā sattvavidhānaprakāreṇa | svarūpādīnāṃ darśane svarūpāntaram apekṣyate cet | 32 (kathaṃ vyavastheti saṃbandhaḥ) |

<lb>33 svarūpādeḥ | 34 svapararūpāpekṣayā sattvāsattvasamarthanayā | 35 yathānaiyāyikoktam ity arthaḥ | 36 svarūpādinā

<lb>sattvaprakāreṇa | 37 pratītibalābhāve | 38 evam apy anavasthādūṣaṇaṃ kathaṃ neti praśne saty āha |

<pb n='132'>svarūpaṃ, na ca tat ta1to 'nyad eva pratīyate yena svarūpā2ntaram apekṣeta | ta3thā pratītau vā ta4dupagame 'pi nānavasthā,

<lb>yatrā5pratipatti6s tatra vyavasthopa7patteḥ | tatra jīvasya tāvat sāmānyenopayogaḥ svarūpaṃ, tasya tallakṣa-

<lb>ṇatvāt, upayogo lakṣa8ṇam, iti vacanāt | tato 'nyo 'nupayogaḥ pararūpam | tābhyāṃ sadasattve pratīyete |

<lb>tadupayogasyāpi viśeṣato jñānasya svā9rthākāravyavasāyaḥ svarūpam | darśanasyānākāragrahaṇaṃ svarūpam | jñānasyāpi

<lb>parokṣa10syāvaiśadyaṃ svarūpam | pratyakṣasya vaiśadyaṃ svarūpam | darśanasyāpi cakṣuracakṣurnimittasya ca11kṣurādyālocanaṃ

<lb>svarūpam | avadhidarśanasyāvadhyā12locanaṃ svarūpam | parokṣa13syāpi matijñānasyendriyānindriyanimittaṃ svārthākā-

<lb>ragrahaṇaṃ svarūpam | anindri14yamātranimittaṃ śrutasya svarūpam | pratyakṣasyāpi vikalasyāvadhimanaḥparyayalakṣaṇasya

<lb>manokṣānapekṣaṃ spaṣṭātmārthagraha15ṇaṃ svarūpam | sakalapratyakṣa16sya sarvadravyaparyāyasākṣātkaraṇaṃ svarūpam | ta17to 'nyat

<lb>sarvaṃ tu pararūpam | tābhyāṃ sadasattve pratipa18ttavye | evam uttarottaraviśeṣāṇām api svapararūpe tadvidbhir abhyūhye

<lb>tadviśeṣaprativiśeṣāṇām anantatvāt | dravyakṣetrakālabhāvaviśeṣāṇām anenaiva19 pratidravyaparyāyaṃ svapararūpe pratipā-

<lb>dite | nanu ca jīvādidravyāṇāṃ ṣaṇṇām api kiṃ svadravyaṃ kiṃ vā paradravyam ? yataḥ sadasattve vyavatiṣṭhete,

<lb>dravyānta20rasyāsaṃbhavād iti cen na, teṣām api śu21ddhaṃ saddravyam apekṣya sattvasya tatpratipakṣam asadbhāvam apekṣyāsattvasya

<lb>ca pratiṣṭhopapatteḥ | śu22ddhadravyasya svaparadravyavyavasthā katham ? tasya23 sakaladravyakṣetrakālabhāvātmakatvāt,

<lb>tadvya24tirekeṇānyadravyādyabhāvād iti cen na, sakaladravyakṣetrakālabhāvān apekṣya sattvasya, tadabhā25vam apekṣyāsattvasya

<lb>ca vyavasthiteḥ 'sattā sapratipakṣā' iti vacanā26t | etena27 sakalakṣetrasya nabhaso 'nādyanantākhilakālasya ca

<lb>sakalakṣetrakālātma28naḥ pratiniyatakṣetrakālātmanaś ca svapararūpatvaṃ niścitam | ataḥ sadasattvavyavasthā | svarūpādi-

<lb>catuṣṭayād iti pya29khe<?> karmaṇy upasaṃkhyānāt kā | svarūpādicatuṣṭayam apekṣya ko necchet sad eva sarvam ity arthaḥ |

<lb>etena vipa30ryāsād iti vyākhyātam |</p>

<lb><p>nanu svasattvasyaiva parāsattvasya pratīter na vastuni svapararūpādisattvāsattvayor bhedo, yataḥ prathamadvitīyabhaṅgau

<lb>ghaṭete, tadanyatareṇa gatārthatvāt | tadaghaṭane ca tṛtīyādibhaṅgābhāvāt kutaḥ saptabhaṅgīti cen na, svapararūpādi-

<lb>catuṣṭayāpekṣāyā svarūpabhedāt sattvāsattvayor ekavastuni bhedopapatteḥ, tayor abhede svarūpādicatuṣṭayāpekṣayeva pararūpā-

<lb>dicatuṣṭayāpekṣayāpi sattvaprasaṅgāt, tadapekṣayeva svarūpādyapekṣayāpi vā'sattvaprasakteḥ | na cāpekṣābhedāt kvaci-

<lb><notes>1 svarūpam | 2 naiyāyikoktam | 3 svarūpādīnāṃ svarūpāntarapratītau | 4 svarūpādīnāṃ svarūpāntaropagame 'pi |

<lb>5 yadaiva svarūpāntare (aparasvarūpe) apratipattis tadaiva svarūpe (tatprathame) vyavasthopapatteḥ | yatraiva yasyāpratipattis tatra tasyāna-

<lb>vasthā | 'yatrāpratītiḥ' iti pāṭhāntaram | 6 apratipattiḥ tṛtīyasvarūpasya | 7 yathā=ātmanaḥ svarūpaṃ jñānam | tasya

<lb>svarūpaṃ svārthākāravyavasāyaḥ, tṛtīyasya svarūpasyāpratīteḥ | 8 jīvasya | upayogo, jñānadarśane | 9 svasya, ātmanaḥ | arthasya,

<lb>ātmātiriktasya sarvavastunaḥ | 10 matiśrutākhyasya | (pratyakṣaparokṣabhedād dvidhā jñānam | matiśrute parokṣam | avadhimanaḥ-

<lb>paryaye deśapratyakṣe | kevalajñānaṃ sakalapratyakṣam) | 11 cakṣurādinā ālocanaṃ grahaṇam | 12 avadhyā maryādayā | 13 (jñāno-

<lb>ttarabhedānāṃ svarūpam āha) | 14 anindriyaṃ manaḥ | 15 ātmagrahaṇaṃ svarūpavyavasāyaḥ | 16 kevalajñānasya | 17 svārthā-

<lb>kāravyavasāyādibhyaḥ | 18 (anyeṣām api padārthānām) | 19 svaparadravyādicatuṣṭayāpekṣayāstitvanāstitvanirūpaṇena |

<lb>20 ṣaḍbhyo dravyebhyaḥ | 21 śuddhavyavahārabhedād dve<?>dhā dravyam | sat sad iti śuddham | bhedapurassaratvenābhimataṃ vyavahāradravyam |

<lb>22 (punar api kaścin nikaṭavatīṃ pṛcchati) | 23 śuddhadravyasya | 24 sakaladravyakṣetrakālabhāvātmakatvavyatirekeṇa | 25 katici-

<lb>d bhāvānapekṣyety arthaḥ | 26 kundakundakṛte pañcāstikāye | 27 sattāsāmānyasya svapararūpapratipādanena | 28 sakalakṣetraṃ

<lb>sakalakālaś cātmā svarūpaṃ yasya tasya | ubhayasya | 29 (lyapaḥ pyasaṃjñā, khaṃ tu lopasya jainendravyākaraṇe | tena lyablope <??>

<lb>ity arthaḥ | pañcamyāḥ 'kā' saṃjñā | lyablope karmaṇi pañcamī bhavatītyarthaḥ | yathā harmyāt prekṣate | harmyam āruhyety arthaḥ | tathaiva svarūpādica-

<lb>tuṣṭhayād ity asya svarūpādicatuṣṭayam apekṣyety arthaḥ | atra ipaṃ<?> (dvitīyāṃ saṃbādhya pañcamī jātā) | 30 pararūpādicatuṣṭayam apekṣyety arthaḥ |

<pb n='133'>d dharmabhedapratītir bādhyate, badarāpekṣayā bilve sthūlatvasya mātuliṅgāpekṣayā sūkṣmatvasya ca pratīter bādhakābhā-

<lb>vāt | sarvasyāpekṣikasyāvāstavatve nīlanīlatarādeḥ sukhasukhatarādeś cāvāstavatvāpatter viśadaviśadatarādipra-

<lb>tyakṣasyāpi kutas tāttvikattvaṃ yato na saṃvidadvaitapraveśaḥ ? sa cāyukta eva, ta1dvyavasthāpakābhāvāt |</p>

<lb><p>ta2taḥ <b>syāt sadasadātmakāḥ padārthāḥ sa3rvasya sarvākaraṇāt | na hi paṭādayo ghaṭādivatkṣīrādyāhara-

<lb>ṇalakṣaṇām arthakriyāṃ kurvanti ghaṭādijñānaṃ vā | tadu4bhayātmani dṛṣṭāntaḥ sulabhaḥ</b>, sarvapravādināṃ sveṣṭa-

<lb>tattvasya svarūpeṇa sattve 'niṣṭarūpeṇāsattve ca vivādābhāvāt tasyaiva ca dṛṣṭāntatopapatteḥ | nanu caikatra vastuni

<lb>sattvam asattvaṃ ca yuktiviruddhaṃ, parasparaviruddhayor dharmayor ekādhikaraṇatvāyogāt, śītoṣṇasparśavadbhinnādhikaraṇatva-

<lb>pratīter iti cen na, tayoḥ kathañci5d arpitayor viruddhatvāsiddhes ta6thā pratipattisadbhāvāc ca | <b>śābdetarapratya7yayo-

<lb>r ekavastuviṣayayor ekātmasamavetayoḥ kā8raṇaviśeṣavaśāt parivṛttā9tmanoḥ svabhāvabhede 'pi katha10ñcid eka-

<lb>tvam asty eva, vicchedā19nupalabdheḥ</b> | na hi śābdapratyakṣaved anayor aspaṣṭetarapratibhāsanasvabhāvabhedosiddhaḥ,

<lb>pra12tītyapahnavaprasaṅgāt | nāpi tayor ekavastuviṣayatvam eka13dravyāśrayatvaṃ cā'siddhaṃ, ta14trānusa15ndhānapratyayasadbhā-

<lb>vāt, yad eva mayā śrutaṃ tad eva dṛśya16te, ya evāham aśrauṣaṃ sa eva paśyā17mīti pratīter bādhakābhāvāt | tayo-

<lb>r dravyātmanaikatvam asty eva, vicchedasyā18nupalakṣaṇāt | nanūpādānopādeyakṣaṇayos ta19dbhāvād evānusaṃdhā20nasiddher vicche-

<lb>dānupalambhe 'pi naikatvasiddhiḥ, ekasantānatvasyaiva siddheḥ, ātmadravyasyābhāvād iti cen na, ta21dabhāve tayor upā-

<lb>dānopādeyatānupapatteḥ | <b>upādānasya kāryakā22lam ātmā23naṃ kathaṃcid a24nayataś cirataranivṛttāvivāviśe-

<lb>ṣāt kāryotpattāv api vyapadeśānupapattes tādṛ25śāṃ svarūpaika26tvam asty eva</b> | na27 ca savyetaraviṣāṇavat sarvathā

<lb>samānakālatopādānopādeyayor yatas tadbhāvo viruddhyeta, dravyasāmānyāpekṣayā28 tayor ekatvam iti mananāt | <b>viśe-

<lb>ṣāpekṣa29yā tu nāsty eva</b> tādṛ30śām ekatvam | <b>na hi paurastyaḥ pāścātyaḥ svabhāvaḥ pāścātyo vā paura-

<lb>styaḥ</b> | nanv evam ekatvaṃ mā bhūt pūrvāparapariṇāmānāṃ, kramasyaivāvasthānād akramasya tadvi31ruddhatvād iti na manta-

<lb>vyaṃ yasmān32 <b>nirapekṣas tatra kramo 'pi pratibhāsaviśeṣa33vaśāt prakalpyeta tadeka34tvād akramaḥ kin na syāt</b> ?

<lb>pratibhāsaikatve 'pi tadakramānupagame pratibhāsaviśeṣavaśā35t kramaḥ katham abhyupagamārhaḥ syāt ? sarvasya yathāpratibhāsaṃ

<lb>vastunaḥ pratiṣṭhānāt, pratibhāsamānayoḥ kramākramayor virodhānavataraṇād virodhasyānupalambhalakṣaṇatvāt | na ca

<lb>svarūpādinā vastunaḥ sattve tadaiva pararūpādibhir asattvasyānupalambho 'sti, yena sahānavasthānalakṣaṇo virodhaḥ śīto-

<lb>ṣṇasparśaviśeṣavat syāt | paraspara36parihārasthitilakṣaṇas tu virodhaḥ sahaikatrāmraphalādau rūparasayor iva saṃbhava37tor eva

<lb><notes>1 tat, saṃvidadvaitam | 2 sattvāsattvayor ekavastuni bhedopapattir yataḥ | 3 padārthānāṃ sadasadātmakatvābhāve sarvaṃ vastu pratye-

<lb>kam api sarvaṃ kāryaṃ kuryāt | 4 sarvasyobhayātmakatve dṛṣṭāntaḥ katham ity āśaṅkāyām āha | 5 svapararūpābhyāṃ vivakṣitayoḥ | 6 ekatra

<lb>sattvāsattvarūpatayā | 7 āgamapratyakṣajñānayoḥ | 8 śābde śabdaḥ kāraṇaṃ, pratyakṣe tu indriyam | 9 niṣpannātmanoḥ |

<lb>10 ātmadravyāpekṣayā | 11 vicchedo bhedaḥ | 12 (anyathety adhyāhāraḥ) | 13 ekadravyaṃ jīvaḥ | 14 viṣaye viṣayiṇi ca |

<lb>15 anusaṃdhānaṃ, pratyabhijñā | 16 ity ekaviṣayatvam ubhayoḥ siddham | 17 ity ekadravyā (jīva) śrayatvaṃ tayoḥ | 18 ātmanaḥ

<lb>sakāśāc chrutapratyakṣajñānayoḥ | 19 upādānopādeyabhāvāt | 20 pratyakṣāgamajñānayoḥ | 21 svarūpaikatvābhāve | 22 kārya-

<lb>kālaṃ prati | 23 upādānasvarūpam | 24 aprāpnuvataḥ | 25 upādānopādeyabhūtānām | 26 dravyāpekṣayā | 27 upādāno-

<lb>pādeyayoḥ svarūpaikatve samānakālatā syād ity ukte jainaḥ prāha | 28 yathā ghaṭakapālādau mṛttvam | 29 ghaṭakapālādiparyāyā-

<lb>pekṣayā | 30 upādānopādeyabhūtānām | 31 pūrvāparapariṇāmaviruddhatvāt | 32 (yadīty arthaḥ syāt) | 33 ('pratibhāsāti-

<lb>śayavaśāt' iti pāṭhāntaram) | 34 tat tarhīty arthaḥ | ekatvaṃ, dravyapratibhāsāpekṣayā | 35 (paryāyāpekṣayā) | 36 yathā sattvapa-

<lb>rihāreṇāsattvam, asattvaparihāreṇa ca sattvam | 37 ekatra vastuni |

<pb n='134'>sadasattvayoḥ syāt, na punar asaṃbha1vatoḥ saṃbhavad a2saṃbhavator vā | etena vadhyaghātakabhāvo 'pi virodhaḥ phaṇinakulayo-

<lb>r iva balavadabalavatoḥ pratītaḥ sattvāsattvayor aśaṅkanīyaḥ kathitaḥ, tayoḥ samānabalatvād ity etada3gre prapañcayiṣyate |</p>

<lb><p><b>tadekānekākāram akramakramātmakam anvayavyatirekarūpaṃ sāmānyaviśeṣātmakaṃ sada4satpariṇāmaṃ

<lb>sthityutpattivināśātmakaṃ svapradeśaniyataṃ svaśa5rīravyāpinaṃ trikālagocaram ātmānaṃ paraṃ vā

<lb>kathañcit sākṣātka6roti parokṣa7yati vā keśādivivekavyāmugdhabuddhi8vat tādṛśaika9caitanyaṃ sukhādi-

<lb>bhedaṃ vastu svato 'nyataḥ sajātīyavijātīyād viviktalakṣaṇaṃ bibharti | anya10thānavasthānāt kvacit ka-

<lb>thaṃcid aniyamaḥ syāt</b> | sarvo hi laukikaḥ parīkṣakaś ca tāvad ekam akramātmakam anvayarūpaṃ sāmānyā11tmakaṃ

<lb>satpariṇāmaṃ sthityātmakam ātmānaṃ paraṃ vā bahirarthasaṃtā12nāntarākhyaṃ dravyāpekṣayā sākṣātkaroti, liṅga13śabdā-

<lb>dinā parokṣayati vā, bhāvāpekṣa14yā punar anekākāraṃ kramā15tmakaṃ vyatireka16rūpaṃ viśeṣātma17kam asatpariṇā18mam utpatti-

<lb>vinā19śātmakaṃ, kṣetrāpekṣayā svapradeśaniya20taṃ niścayanayataḥ, svaśarīravyāpinaṃ vyavahāranayataḥ, kālāpekṣayā

<lb>trikālagocaram | kathaṃ punar īdṛśam ātmānaṃ paraṃ vā sākṣātkaroti kathaṃ vā parokṣayati dravyādyapekṣayeti ced u-

<lb>cyate | sākṣātkaraṇayogyadravyādyā21tmanā mukhya22to vyavahārato vā viśadajñānena sākṣātka23roti parokṣajñāna24yo-

<lb>gyadravyādyātmanā anumānādipramāṇenāviśadena parokṣayati, 'pratyakṣaṃ viśadaṃ jñānaṃ mukhyasaṃvyavahārataḥ25 |

<lb>parokṣaṃ śeṣavijñā26naṃ pramā27ṇe iti saṃgrahaḥ' iti saṃkṣepataḥ pratyakṣaparokṣayor eva vastuparicchittau vyāpāravacanāt |

<lb>kathaṃ tarhi28 keśā29divivekavyāmugdhabuddhiḥ puruṣo dṛṣṭāntaḥ samaḥ syād iti cet keśamaśakamakṣikādipratibhā-

<lb>sātmanā sattvapariṇāmaṃ sākṣātkurvan vivekādyātmanā ca ku30taścid anuminvann upaśṛṇvan vā parokṣayan, avivekā31-

<lb>divyāmohapratibhāsātmanā cāsattvapariṇāmaṃ katha32ñcit tu sākṣātkurvan parokṣayaṃś ca sama eva sa dṛṣṭāntaḥ tathā vaiṣa-

<lb>myābhāvāt | nanu ca tadva33stu caitanyam evaikam akramādirū34paṃ bibharti, na punaḥ sukhādibhedam anekākāraṃ kramādyātmakaṃ,

<lb>sajātīyāc cetanavastuno vijātīyāc cācetanavastuno viviktasvarūpam | tam eva35 vā bibharti tādṛ36śaṃ, na punaścaita37nyaṃ,

<lb>tattva38taḥ ity abhyupagamayor ekatarā39navasthāne 'nyatarasyāpy anavasthānād ubhayānavasthitiprasaṅgāt kvacid a40bhyupagate rūpe

<lb>kathaṃcit pratyakṣādiprakāreṇa svābhyupagamādiprakāreṇa ca niya41māsaṃbhavāt | sūktam īdṛ42śaṃ na cen na vyavatiṣṭhate iti |</p>

<lb><notes>1 yathā pudgale jñānadarśanayoḥ | 2 yathā pudgale rūpajñānayoḥ | 3 astitvaṃ pratiṣedhyenāvinābhāvītyādikārikāyām |

<lb>4 nityānityātmakam ity arthaḥ | 5 ātmadravyāpekṣayā viśeṣaṇam idam | yadi ca pudgalādikam apy apekṣya viśeṣaṇaṃ syād idaṃ tarhi śarī-

<lb>raśabdasyātrāvayavavācakatvaṃ mānyam | 6 laukikaḥ parīkṣako vā | 7 parokṣajñānena viṣayīkaroti | 8 yathā keśamaśakādau vi-

<lb>vekī vyāmugdhabuddhiś ca pumān keśamaśakādikaṃ parokṣayati sākṣātkaroti vā | 9 ekākramātmakānvayarūpasāmānyātmasatpariṇāma-

<lb>sthityātmakam | 10 ātmā ekaikam eva bibharttīti cet | 11 citsvarūpādinā | 12 dvandvaḥ | 13 anumānajñānaśabdajñā-

<lb>nādinā | 14 paryāyāpekṣayā | 15 pratikṣaṇadhvaṃsinam | 16 (na tv anvayarūpam) | 17 (na tu sāmānyātmakam) |

<lb>18 ( na tu pūrvavatsatpariṇāmam ) | 19 (na tu dravyāpekṣayeva sthityātmakam | evam idaṃ sarvaṃ viśeṣaṇajātaṃ dravyāpekṣayā

<lb>yad uktaṃ tato viruddham) | 20 (ātmānaṃ paraṃ vā sākṣātkaroti parokṣayatīty anenānvayanīyam) | 21 ādipadena kṣetrakā-

<lb>labhāvāḥ | 22 (mukhyataḥ pratyakṣam avadhimanaḥparyayakevalajñānāni | vyavahāratas tu pratyakṣaṃ cakṣurādijam) | 23 pratyakṣīka-

<lb>roti | 24 (svayaṃ vyavahitaṃ liṅgaśabdādinā ca jñātuṃ yogyaṃ parokṣadravyādi) | 25 (mukhyatvena pratyakṣam ekam aparaṃ tu vyava-

<lb>hārataḥ pratyakṣam) | 26 (mukhyapratyakṣād avadhimanaḥparyayakevalarūpāt, vyavahārapratyakṣāc cākṣuṣādirūpāc cāvaśiṣṭaṃ jñānam anumānādi<? ->

<lb>parokṣam) | 27 pratyakṣaparokṣe dve | 28 yady ekaḥ puruṣaḥ sākṣātkaroti parokṣayati ca | 29 sākṣātkaraṇe parokṣīkaraṇe cāyaṃ

<lb>dṛṣṭāntaḥ | 30 liṅgāc chabdād vā | 31 aviveko 'bhedaḥ | ādipadena ekādi | vyāmoho viparyayaḥ | 32 yogyadeśādiprakāreṇa |

<lb>33 ātmarūpaṃ kartṛ | 34 karmapadam | 35 sukhādibhedam | 36 anekākāram | 37 (akramādirūpam) | 38 ita āha

<lb>jainaḥ | 39 ekānekākārayor madhye dravyasya paryāyasya vā | 40 bhedarūpe abhedarūpe vā | 41 sukhādau bheda evābheda

<lb>eveti | 42 sadasadātmakam |

<pb n='135'><p>tad evaṃ prathamadvitīyabhaṅgau nirdiśya tṛtīyādibhaṅgān nirdiśanti bhagavantaḥ |</p>

<lb><c><b>kramārpitadvayād dvaitaṃ1, sahā2vācyam aśaktitaḥ | avakta3vyottarāḥ śeṣās trayo bhaṅgāḥ svahetutaḥ4 | | 16 | |</b></c>

<lb><p>kramārpitāt svapararūpādicatuṣṭaya5dvayāt kathaṃcid ubhayam iti dvaitaṃ vastu, dvābhyāṃ sadasattvābhyāmita6syaiva dvīta-

<lb>tvā7t, svārthikasyāṇo vidhānād dvaitaśabdasya siddheḥ | svapararūpādicatuṣṭayāpekṣayā saha8 vaktum aśakter avācyaṃ,

<lb>tathāvidha9sya padasya vākyasya vā kasyacid abhidhāyakasyāsaṃbhavāt | sadasadubhayabhaṅgās tv a10vaktavyottarāḥ śeṣāḥ

<lb>pañcamaṣaṣṭhasaptamāḥ, caturbhyo 'nyatvāt | te ca svahetuvaśān nirdeṣṭavyāḥ | tad yathā |–kathañcit sad avaktavyam eva,

<lb>svarūpādicatuṣṭayāpekṣatve sati sa11ha vaktum aśakteḥ | kathaṃcid asad avaktavyam eva, pararūpādicatuṣṭayāpekṣatve sati

<lb>saha vaktum aśakteḥ | kathaṃcit sadasad avaktavyam eva svapararūpādicatuṣṭayāpekṣatve sati saha vaktum aśakteḥ sadasadubhaya-

<lb>tvadharmeṣv anyatamāpāye vastunyavaktavyatvadharmānupapatteḥ | 12teṣāṃ tatra satām apy avivakṣāyāṃ kevalasyāvaktavyatvasya

<lb>bhaṅgasya vacanād virodhānavakāśaḥ |</p>

<lb><p>nanu ca kramārpitadvayāt tāvad dvaitaṃ vastu | tat tu svarūpād ita eva sat pararūpād ita evāsat, na punas tadvipa13rya-

<lb>yād iti kuto 'vasitam iti ced ucyate, <b>svapararūpādyapekṣaṃ sadasadātmakaṃ, vastu, na viparyāsena, ta14thādarśa-

<lb>nāt</b> | sakalajanasākṣikaṃ hi svarūpādicatuṣṭayāpekṣayā sattvasya pararūpādicatuṣṭayāpekṣayā cāsattvasya darśanaṃ,

<lb>tadviparītaprakāreṇa cādarśanaṃ vastunīti ta15tpramāṇayatā tathaiva vastu pratipatta16vyaṃ, anyathā pramāṇaprameyavyavasthānupa-

<lb>patteḥ | <b>ka17lpayitvāpi ta18jjanmarūpādhyavasāyān svā19nupalambhavyāvṛttilakṣaṇaṃ darśanaṃ pramāṇayitavya20m |

<lb>ta21thāhi | buddhir iyaṃ22 yayā prattyāsa23ttyā kasyacid evākāram anukaroti tayā tam evārthaṃ niyamenopalabheta

<lb>nānyathā, pāramparyapariśramaṃ pariharet</b> | na24nu ta25jjanma26tadrūpatadadhyavasāyeṣu satsu nīlādau darśanaṃ pramāṇam upalabhate,

<lb>tadanyatamāpāye tasya pramāṇatvāpratīter iti cen na, tadabhāve 'pi svānupalambhavyā27vṛttisadbhāvād eva pramāṇatvaprasiddheḥ,

<lb>tajjanmanaś cakṣurādibhir vyabhicārā28t tadrūpasya29 santānāntara30samānārthavijñānenānekāntāt, taddva31yalakṣaṇasya samānārtha-

<lb>samanantara32pratyayenānaikāntikatvāt <b>trila33kṣaṇasyāpi vibhramahetu34phalavijñānair vyabhicārāt</b>, kāmalādyupahataca-

<lb><notes>1 syād asti nāstīti | 2 (saha dvau dharmau vaktum aśakyatvād avācyaṃ tattvam iti caturtho bhaṅgaḥ) | 3 (avaktavyam uttaraṃ yeṣu te | yathā

<lb>syād asty avaktavyam | syān nāsty avaktavyam | syād asti nāsty avaktavyam) | 4 sidhyanti | 5 (svadravyakṣetrakālabhāvāḥ, paradravyakṣetrakā-

<lb>labhāvā iti svapararūpādicatuṣṭadvayam | tasmāt | krameṇa svapararūpādicatuṣṭayadvayam apekṣya yadi vastu parīkṣyeta tadobhayātmaka-

<lb>(astināstisvarūpam) m eva) | 6 prāptasya | 7 dvaitatvād iti vā pāṭhaḥ | 8 (sahaśabdasya 'vaktuṃ' śabdenānvayaḥ) |

<lb>9 (astitvanāstitvadharmayoḥ sahavācakasya) | 10 syād asty avaktavyaṃ, syān nāsty avaktavyaṃ, syād asti nāsty avaktavyam iti |

<lb>11 (yady api svarūpādicatuṣṭayāpekṣayā syād asti tathāpi yugapatsvapararūpādicatuṣṭayāpekṣayā vaktum aśakyatvād avaktavyam apīti

<lb>hetoḥ syād asty avaktavyam ity arthaḥ | evaṃ syān nāsty avaktavye syād asti nāsty avaktavye ca bhaṅgadvaye jñeyam) | 12 tarhi

<lb>kevalo 'vaktavyatvadharmaś caturthabhaṅgaḥ katham utpadyate ity ukte saty āha | teṣāṃ sadasadubhayatvadharmāṇām | 13 pararūpādinā sat

<lb>svarūpādinā'sad iti | 14 viparyāsenādarśanāt | 15 darśanam | 16 svaviṣayopalambhātmanā paraviṣayānupalambhātmanā sadasadā-

<lb>tmakasyaiva pramāṇatvasiddheḥ tathā sadasadātmakasyaiva prameyatvavyavasthiteḥ | 17 tajjanmādiprakāreṇa pramāṇavyavasthā ghaṭate | anyathāpi

<lb>pramāṇavyavasthopapadyate eveti saugatāśaṅkāyām āha | 18 sa arthaḥ | 19 svaviṣayasyānupalambhavyāvṛttir iti upalambha eva lakṣaṇaṃ

<lb>yasya | svaviṣaye ghaṭe anupalambhavyāvṛttir ity asya ko 'rthaḥ ? svaviṣayopalambha ity arthaḥ | 20 saugatena | 21 sa ca svaviṣayopalambha-

<lb>niyamas tajjanmādau saty eva nānyathā ity āśaṅkāyām āha | 22 nirvikalpakajñānam | 23 yogyatayā | 24 saugataḥ | 25 tadutpa-

<lb>ttikalpanaṃ, tadanu yogyatā, tata ākārānukaraṇaṃ, tato viṣayaniścaya iti | 26 pramāṇatvasya tajjanmādibhir anvayavyatirekau darśayati

<lb>saugataḥ | 27 svānupalambhavyāvṛttir iti svaviṣayopalambha eva | 28 arthacakṣurādibhyo darśanasya janmani saty api | darśanam arthaṃ

<lb>gṛhṇāti ca cakṣurādīnīti | 29 nīlākārasya darśanasya | 30 svasaṃtānasaṃtānāntarayor ekārthākāradhāritve 'pi darśanaṃ svasaṃtānaṃ viṣa-

<lb>yīkaroti, na saṃtānāntaram | 31 darśanasya | 32 prāktanānantarapratyayena | 33 darśanasya | 34 vibhramo hetur yeṣāṃ phalajñānānāṃ taiḥ |

<pb n='136'>kṣuṣaḥ śukle śaṅkhe pītākārajñānād utpannasya ta1drūpasya tadākārādhyavasāyino 'pi jñānasya svasamanantarapratya2ye pramāṇatva-

<lb>bhāvāt | <b>ta3danabhyupagame svā4bhyupagamāsiddheḥ kiṃsā5dhanaḥ para6m upālabheta</b> yato 'vaśyaṃ darśanaṃ niyatasvaviṣayānu-

<lb>palambhavyāvṛtti7lakṣaṇaṃ pa8raṃ viṣayānupalambhātmakaṃ na pramāṇayet | na hi sva9yaṃ pramāṇānabhyupagame svā10rthapratipattiḥ |

<lb>na cāpratipa11nnam arthaṃ parasmai pratipādayitum īśaḥ12 pa13ram upālabdhuṃ vā parābhyupagatasyāpi pramāṇasya pratipatter ayogā14t,

<lb>parābhyupagamāntarāt ta15tpratipattāvanavasthāprasaṅgāt | <b>tadekopalambha16niya17maḥ svaparalakṣaṇā18bhyāṃ bhāvābhāvā-

<lb>tmānaṃ prasādhayati | ta19dabhāve na pravarteta nāpi nivarteta20 pramāṇāntaravat21</b> | svasyārthasya caikasyaivopalambho

<lb>22hīta23rasyānupalambhaḥ, ta24sya vidhāyaka evānyasya niṣedhakaḥ, ta25tra pravartaka eva vā paratra nivartaka, iti ta26deko-

<lb>palambhaniyamātkasya27cit pravṛttinivṛttī sidhyataḥ | ta28dabhāve santānāntarapramāṇādivat pra29vartakān na kaści-

<lb>t pravarteta nivartakāc ca na nivartteta, apramāṇāt pravṛttau nivṛttau vā pramāṇānveṣaṇasya vaiyarthyādatipra30saṅgāc ca | tataḥ pramāṇaṃ

<lb>pratyakṣam anyad vā svārthopalambhātmanā parārthānupalambhātmanā na kramārpitena sadasadā31tmakaṃ siddham | tadvatprameyam api |

<lb>iti sarvaṃ vastu kramārpitadvayād dvaitaṃ ko necchet ? sarvasya vipratipattum aśakter anicchato 'pi tathā saṃpratyayāt |</p>

<lb><p>katham avaktavyaṃ sa32rvam iti ced ucyate, <b>ni33ṣparyāyaṃ bhāvābhāvāvabhidhā34naṃ nāñja35saiva viṣayīka-

<lb>roti, śa36bdaśaktisvābhāvyāt</b>, sarvasya padasyaikapadārthaviṣayatva37prasiddheḥ sad iti padasyāsadaviṣayatvāt,

<lb>asad iti padasya ca sadaviṣayatvāt, anyathā38 tadanyatara39padaprayogasaṃśayāt40 , gaur iti padasyāpi digā-

<lb>dyanekārthaviṣayatayā prasiddhasya tattvato 'nekatvā41t sādṛśyopacārād eva tasyaikatvena vyavaharaṇād anyathā sarvasyaikaśa-

<lb>bdavācyatvāpatteḥ pratyeka42m apy a43nekaśabdaprayogavaiphalyāt | yathaiva hi śabdabhedād dhruvo 'rthabhedas tathārthabhedād api

<lb>śabdabhedaḥ siddha eva, anyathā vācyavācakaniyamavyavahāravilopāt | etenaikasya vākyasya yugapadanekārtha-

<lb>viṣayatvaṃ pratyākhyātaṃ syāt sadasad eva sarvaṃ svapararūpādicatuṣṭayābhyām iti vākya44syāpi kramārpitobhayadharmavi-

<lb>ṣayatayor arīkṛtasyopacā45rād evaikatvābhidhānāt | tatrobhayaprādhānyasya kramaśo vivakṣitasya sadasacchabdābhyāṃ

<lb>dvandvavṛttau tadvākye vā svapadārthapradhānābhyām abhidhānād vā na doṣaḥ, sarvasya vākyasyaikakriyā46pradhānatayaikārthavi-

<lb><notes>1 pītākārarūpasya | 2 prāktane pītākārajñāne | 3 tasya–darśanasya yat pramāṇyaṃ tasya | 4 svasya śūnyasya | 5 saugataḥ |

<lb>6 prativādinam | 7 niyatasvaviṣayopalambhalakṣaṇam ity arthaḥ | svaviṣaye paṭāder vyāvṛttir lakṣaṇaṃ yasya | 8 niyatasvaviṣayam |

<lb>9 saugatasya | 10 svārthaḥ śūnyatā | 11 ajñātaṃ śūnyaṃ vā | 12 saugataḥ | 13 jainam | 14 (saugataḥ svayam evāpratipannaṃ

<lb>śūnyam arthaṃ paraṃ prati pratipādayituṃ nālam, upālabdhuṃ vā paraṃ nālaṃ yataḥ parābhyupagataṃ pramāṇaṃ svayaṃ jānāty eva na, tanmate

<lb>sarvasya śūnyatvād ity arthaḥ) | 15 pramāṇapratipattau | 16 (saugatamataṃ nirasya svasiddhāntaṃ nirūpayati jainaḥ) | upala-

<lb>mbho viṣayaḥ | 17 darśanasya | 18 svapararūpābhyām | 19 tadekopalambhaniyamābhāve | 20 (darśanamātrāt) | pumān |

<lb>21 santānāntarajñānād ekopalambhābhāve na pravartate nāpi nivartate naro yathā | 22 (ekasyopalambha eva) | 23 upala-

<lb>mbhaviṣayabhūtād anyasya | 24 upalambhaviṣayabhūtasya | 25 upalambhaviṣaye | 26 tathāvidhāt | 27 puṃsaḥ | 28 ekopala-

<lb>mbhaniyamābhāve | 29 darśanāt | 30 bhrāntajñānād api pravṛttinivṛttiprasaṅgāt | 31 pramāṇam | 32 vastu | 33 kramarahita-

<lb>m ity arthaḥ | 34 vacanam | kartṛpadam | 35 ekadaiva | 36 (śabdasyaitādṛśy eva śaktir yad ekasmin samaye ekaḥ śabda ekam eva

<lb>dharmam abhidhatte) | 37 sarveṣāṃ padānāṃ pratyekaṃ kasyacid ekasyaivārthasya viṣayitvaprasiddher ity arthaḥ | 38 (ekasya padasyānekārtha-

<lb>viṣayatve) | 39 (tayoḥ sadasator madhye) | 40 sacchabdasyāsya sadartho vācyo 'sadartho vā, śrutasyāsacchabdasya cāsadarthaḥ sadartho

<lb>vā vācya iti | na ca tathā saṃśayo dṛśyate sadasacchabdavācyajñāne) | 41 (sarve hi digādyarthavācakā gośabdā bhinnā

<lb>ity arthaḥ) | 42 (ghaṭapaṭādyanekārthān prati) | 43 ghaṭapaṭādirūpeṇa | 44 (iti jainoktavākyasya saptabhaṅgyāṃ tṛtīyabhaṅga-

<lb>rūpasyaikatve 'py anekārthaviṣayatvaṃ, sadasator ubhayadharmayor anenoktatvād iti pareṇāśaṅkite jainaḥ prāha) | 45 atra kālapratyāsatti-

<lb>rupacārasya nimittam | 46 kriyā tiṅrūpā | ekatiṅ vākyam iti vacanāt |

<pb n='137'>ṣayatvaprasiddheḥ | si1ddham ekārthanivedanaśaktisvabhāvatvaṃ śabdasya, <b>vacanasūcanasāmarthyaviśeṣānatilaṅghanāt</b> |

<lb>sad iti śabdasya hi sattvamātravacane sāmarthyaviśeṣo, nāsattvādyanekadharmavacane, syād iti śabdasya ca

<lb>vāca2kasyānekāntamātravacane sāmarthyaviśeṣo, na punar ekāntavacane ta3syaiva dyota4kasyāvivakṣitāśeṣadharmasūcane

<lb>sāmarthyaviśeṣo, na punar vivakṣitārthavacane5, ta6dvācakaśabdaprayogavaiyarthyaprasakteḥ | na caivaṃ vidhiva7canasūcana-

<lb>sāmarthyaviśeṣam atikramya pravartamānaḥ śabdaḥ prasiddhavṛddhavyavahāreṣūpalabhyate yato niṣpa8ryāyaṃ bhāvābhāvāv abhida-

<lb>dhīta9 | syān mataṃ 'yathāsaṅketaṃ śabdasya pravṛttidarśanāt saha sadasattvadharmayoḥ saṃketitaḥ śabdas tadvācako na

<lb>virudhyate saṃjñā10śabdavat, iti tad ayuktaṃ, <b>saṅketānuvidhā11ne 'pi kartṛka12rmaṇoḥ śakta13śaktyor anyataravyapade-

<lb>śā14rhatvādayo dāruvajralekhanava15t</b> | na hi yathāyaso dārulekhane kartuḥ śaktis tathā vajralekhane 'sti, yathā

<lb>vajralekhane ta16syāśaktis tathā dārulekhane 'pīti śakyaṃ vaktum | nāpi yathā dāruṇaḥ karmaṇo 'yasālekhya17tve

<lb>śaktis tathā vajrasyā18sti yathā vā vajrasya tatrāśaktis tathā dāruṇo 'pīti niścayaḥ, kvacit kasya19cit kartṛkarmaṇoḥ

<lb>śa20ktyor aśaktyo21ś ca pratiniyatatayā vyavasthitatvāt | tathā śabdasyāpi sakṛd ekasminn evārthe pratipādanaśaktir na

<lb>punar anekasmin, sa22ṅketasya taccha23ktivyapekṣayā tatra pravṛtteḥ | senāvanādiśabdasyāpi nānekatrārthe pravṛttiḥ,

<lb>karituragarathapadātiprattyāsattiviśeṣasyaikasya senāśabdenābhidhānāt | vanayūthapaṅktim ālāpānakagrāmādiśabdā-

<lb>nām apy etenaivānekārthapratipādanaparatvaṃ pratyākhyātam | katham evaṃ vṛkṣāv iti padaṃ dvyarthaṃ24 vṛkṣā iti ca bahvartham upa-

<lb>padyate iti cet keṣā25ñcid ekaśeṣā26rambhāt pareṣāṃ27 svābhāvikatvād abhidhāna28syeti saṃgirāmahe | tatraikaśeṣapakṣe

<lb>dvābhyām eva vṛkṣaśabdābhyāṃ vṛkṣadvayasya, bahubhir eva ca vṛkṣaśabdair bahūnāṃ vṛkṣāṇām abhidhānān naikasya śabdasya

<lb>sakṛd anekārthaviṣayatvaṃ, śiṣṭaluptaśa29bdayoḥ sārūpyād abhidheyasāmyāc caikatvopacārād ekaśabdaprayogopapatteḥ |

<lb>svā30bhāvikatve tv abhidhānasya31, vṛkṣaśabdo dvibahuvacanāntaḥ svabhā32vata eva svābhidheyam arthaṃ dvitvabahutvaviśiṣṭam ā-

<lb>caṣṭe, tathā33 sāmarthyād anyathā śabdavyavahārānupapatteḥ | nanu ca vṛkṣā iti pratyayavatī prakṛtiḥ padam | tasya

<lb>vācyam anekam ekaṃ ca syādvādibhir iṣyate, na punar ekam eva | tathā coktam "anekam ekaṃ ca padasya vācyaṃ

<lb>vṛkṣā i34ti pratyayavatpra35kṛtyāḥ" iti kaścit, so 'py evaṃ praṣṭavyaḥ, kim ekam anekaṃ ca sakṛtpradhānabhāvena padasya

<lb>vācyam āhosvid guṇapradhānabhāvena ? iti | na tāvat prathamaḥ pakṣaḥ, tathā pratītyabhāvāt | vṛkṣadravyaṃ hi vṛkṣatvajā-

<lb>tidvāreṇa vṛkṣaśabdaḥ prakāśayati ta36to liṅgaṃ37 saṃkhyāṃ38 ceti śābdī pratītiḥ kramata eva | tad uktaṃ "svārtham a-

<lb><notes>1 tataś cety adhyāhāryam | 2 dyotakavācakabhedāt pakṣadvayam | tatra vācakapakṣe | 3 ( syād iti śabdasya ) | 4 dyotakapakṣe |

<lb>5 anyathety adhyāhāryam | 6 ( tasya vivakṣitadharmasya ) | 7 vidhivacanaṃ, niyatārthavacanam | 8 yugapat | 9 śabdaḥ |

<lb>10 jainendre śatṛśānapratyayayoḥ sad iti saṃjñā yathā yathāsaṃketaṃ śatṛśānāv abhidadhāti | 11 śabdasya | 12 vācakavācyayoḥ |

<lb>13 kartuḥ śaktyaśaktī karmaṇo vā śaktyaśaktī | tayor madhye 'nyatarasyāḥ | 14 vivakṣāvaśāt | 15 lekhanaṃ bhedanam | ayo

<lb>yathā dāru chinatti na tathā vajram | 16 ayasaḥ | 17 ācchedyatve | 18 karmaṇaḥ | 19 tayor madhye | 20 lekhyalekhanayoḥ |

<lb>21 alekhyālekhanayoḥ ( alekhyatvaṃ karmaṇaḥ | alekhanatvaṃ kartrapekṣayā ) | 22 anekārthapratipādane śaktyabhāve 'pi saṃketavaśā-

<lb>d anekārthapratipādanaṃ bhaviṣyatīty āśaṅkāyām āha | 23 sā, pratipādanaśaktiḥ | 24 dvāv arthau viṣaya yasya tat | 25 pāṇi-

<lb>nyādīnām | 26 "svarūpāṇām ekaśeṣa ekavibhaktau" iti pāṇinisūtreṇa | 27 jainendrakarttṝṇām | 28 "svābhāvikatvād abhi-

<lb>dhānasyaikaśeṣānārambhaḥ" iti sūtraṃ jainendre | 29 vṛkṣaś ca vṛkṣaś ca vṛkṣāv ity ekaśeṣe eko 'vaśiṣṭo vṛkṣaśabda, ekaś ca luptas tayoḥ |

<lb>30 ( jainendramatānusāreṇa ) | 31 śabdasya | 32 dravyāpekṣayā | 33 ekatvadvitvabahutvaviśiṣṭakathanasya sāmarthyāt |

<lb>34 anena prakāreṇa | 35 'padasya' viśeṣaṇam | 36 dravyaprakāśanānantaram | 37 napuṃsakatvādi | 38 ekatvādikām |

<pb n='138'>bhidhāya śabdo nirapekṣo1 dravyam āha samavetam | samavetasya tu va2cane liṅgaṃ saṃkhyāṃ vibhaktīś ca" iti |

<lb>pradhānabhāvena ca vṛkṣārthaḥ pratīyate, bahutvasaṃkhyā tu guṇabhāveneti na kasyacid virodhaḥ, pradhānaguṇabhāvapakṣa3syai-

<lb>vābhimatatvāt, syād iti nipātenānekasya dharmasyākāṅkṣa4ṇenaikasyaiva pradhānasya guṇāna5pekṣasyāpavadanāt6–

<lb>sarvasya vācakatattvasya guṇapradhānārthatvāt, vācyatattvasya ca tathā7bhūtatvāt | tad uktam "ākāṅ8kṣiṇaḥ

<lb>syā9d iti vai nipāto guṇāna10pekṣe niya11me 'pavādaḥ12 | guṇapradhā13nārtham idaṃ hi vākyaṃ jinasya te taddviṣatām apathyam"

<lb>iti | nanv evaṃ14 pradhānabhāvenāśeṣadharmātmakasya vastunaḥ prakāśakaṃ pramāṇavākyaṃ katham upapadyeta yena sakalādeśaḥ

<lb>pramāṇādhīnaḥ syād iti cet kālādibhir abhedenābhedopacāreṇa ca dravya15paryāyanayārpitena sakalasya16 vastunaḥ kathanā-

<lb>d iti brū17maḥ | dra18vyārthikanayāt tāvad ekasyaiva dravyasyānantaparyāyātmakasyādeśaḥ19 pramāṇavākyaṃ nānekā20rthaṃ, paryāyana-

<lb>yāc ca sakalaparyāyāṇāṃ kālādibhir abhinnānām abhedopacārād upacaritam ekam eva vastu pramāṇavākyasya viṣayaḥ

<lb>iti na kiṃcid vākyaṃ padavadanekārthaṃ sakṛt pradhānabhāvena vibhā21vyate, saṃketasaha22sreṇāpi vācakavācyayoḥ

<lb>kartṛkarmaṇoḥ śaktyaśatkyor anatilaṅghanārhatvā23t kāraṇakāryavad ity anavadyam | <b>anyathā'cākṣuṣatvādayaḥ śabdā-

<lb>didharmā na bhaveyuḥ</b> | śakyaṃ hi vaktuṃ, 'rū24pavaccakṣurjñānajananaśaktiyuktaḥ śabdaś cākṣuṣa eva, rasavac ca rasana-

<lb>jñānajananasamartho rā25sano, gandhādivac ca ghrāṇādijñānajananapaṭur ghrāṇīyā26diḥ' iti na tasyā27cākṣuṣatvārāsana-

<lb>tvāghrāṇīyatvādayo dharmāḥ syuḥ, a28śrāvaṇatvā29dayaś ca rasādidha30rmā na bhaveyuḥ | <b>a31to yāvanti para32rūpāṇi tāva-

<lb>nty eva pratyā33tmaṃ svabhāvā34ntarāṇi, tathā pariṇāmāt</b>, śabdādīnām anyathā svarūpāyogāt | yadi punaś ca-

<lb>kṣurādivijñānotpādanā'śaktyatikramasya sarvadāpy asaṃbhavād acākṣuṣatvādayaḥ śabdādidharmā eva śrāvaṇādijñāna-

<lb>jananaśaktyanatikramāc chrāvaṇatvādivad iti mataṃ tadā sadādipadasya sattvādyekadharmapratipādanaśaktyanatikramāt

<lb>pra35dhānabhāvārpitānekadharmābhidhānāśaktyanatilaṅghanāc ca nāneko 'rthaḥ36 sakṛt saṃbhavatīty anumanyatām | syā37d avaktavyam eva

<lb>sarvaṃ, yugapad vaktum aśakter iti bhaṅgacatuṣṭayam upapannam |</p>

<lb><p><b>dra38vyaparyāyau vyastasamastau39 samāśritya caramabhaṅgatrayavyavasthānam</b> | vya40staṃ dra41vyaṃ dravyaparyāyau

<lb>samastau sahārpitau samāśritya syāt sad a42vaktavyam eva sarvam iti vākyasya pravṛttiḥ, dravyāśrayaṇe

<lb><notes>1 vibhaktyapekṣārahitaḥ | 2 samavetadravyakathanānantaram ity arthaḥ | 3 dvitīyasya | 4 kartari yuḍa<?>tra | ākāṅkṣakeṇety arthaḥ |

<lb>5 ( guṇabhūto dharmo 'nekatvam | taṃ nāpekṣate iti guṇānapekṣas tasya pradhānasya ) | 6 nirākaraṇāt | 7 guṇapradhānārthatvāt |

<lb>8 ākāṅkṣati vāñchati anekāndharmān iti ākāṅkṣī, tasya puṃsaḥ | 9 ( syād iti nipātaḥ anekeṣāṃ dharmāṇām ākāṅkṣakaḥ

<lb>( guṇabhāvena ) ity arthaḥ | 10 guṇo 'mukhyaḥ | 11 dravyam evārtha iti | 12 nirākaroti | 13 guṇaḥ pradhānaś cārtho viṣayo yasya

<lb>evaṃbhūtaṃ vākyam | 14 sarvasya vākyasya guṇapradhānābhyām arthavācakatvaprakāreṇa | 15 ( kālādibhir abhedena dravyārthikanayārpi-

<lb>tena, abhedopacāreṇa paryāyārthikanayārpitena cety arthaḥ ) | 16 saparyayasya | 17 vayaṃ jaināḥ | 18 etad eva bhāvayati |

<lb>19 kathanam | 20 aneke 'rthā yasya pramāṇavākyasya tat | 21 puruṣeṇa smaryate, saṃkalpyate | 22 ( vācakavācyayoḥ

<lb>kartṛkarmaṇoḥ śaktyaśaktyor nātilaṅghanaṃ saṃketasahasreṇāpi yata ity arthaḥ ) | 23 pramāṇavākyasya | 24 yathā rūpaṃ cakṣurjñānajana-

<lb>naśaktiyuktaṃ tathā śabdo 'pi cakṣurjñānajananaśaktiyukto 'stīti vaktuṃ śaktyaṃ, śaktyaśaktyor atilaṅghanāt | 25 śabda eva |

<lb>26 śabda eva | 27 śabdasya | 28 anyatheti pūrvoktaṃ padam atrottaratrāpi ca saṃbandhanīyam | 29 ( ādipadena aghrāṇatvā-

<lb>dayaḥ ) | 30 ( ādipadena rūpādidharmā grāhyāḥ ) | 31 svaśaktyatikrame cākṣuṣatvādayaḥ śabdādidharmā bhaveyur yataḥ |

<lb>32 ( anyaśabdasya vācyāni ) | 33 pratiśabdādikam | 34 vācyavācakatvalakṣaṇāni | 35 dravyāpekṣayā | 36 śabdasya

<lb>viṣayaḥ | 37 tataś cety adhyāhāryam | 38 sat dravyam, asan paryāyaḥ | 39 vyastaṃ kramaprāptam | samastaṃ yugapat saha akrama iti

<lb>yāvat | 40 ( bhaṅgatrayam eva darśayati granthakāraḥ ) | 41 sad ity āgatarūpam | 42 ( sad ity āgatarūpasya vyastasya dravyasyāśraya-

<lb>ṇāt tv atra sad iti kathanaṃ, dravyaparyāyayoḥ sahārpitayos tadaivāśrayaṇād avaktavyaṃ ceti syāt sadavaktavyarūpaḥ pañcamabhaṅgaḥ saṃghaṭate |

<lb>evam uttaratrāpi ṣaṣṭhasaptamabhaṅgayor jñeyam ) |

<pb n='139'>sadaṃśasya1 sahadravyaparyāyāśrayaṇe vaktum aśakter avaktavyatvasya vivakṣitatvāt | tathā vyastaṃ pa2ryāyaṃ samastau

<lb>dravyaparyāyau cāśritya syād asad avaktavyam eva sarvam iti vacanavyavahāraḥ | vyastau kramārpitau samastau

<lb>sahārpirt<? -r>au dravyaparyāyau samāśritya syāt sadasad avaktavyam eva sarvam iti śabdapravṛttiḥ syādvādāśrayaṇavyākhyānā-

<lb>d evam eva caramabhaṅgatrayasya vyavasthānāt3 | paramatāpekṣayā tu sa4tsāmānyam anvayi dravyam āśritya sad avaktavyam eva,

<lb>sva5lakṣaṇalakṣaṇaṃ viśeṣaṃ6 paryāyam āśri7tyānyāpoha8sāmānyam a9sad avaktavyam eva, sā10mānyaviśeṣau parasparam atyanta-

<lb>bhinnau dravyaparyāyau samuditau samāśritya sadasad ava11ktavyam eveti vyākhyānam akalaṅkadevair vyadhāyi | tatra12 vastu13

<lb>satsāmā14nyaṃ kathaṃ sad apy avaktavyam iti cet tasya parā15bhyupagamāt sato 'pi vacanānupapatteḥ |</p>

<lb><p><b>na khalu sarvātmanā16 sāmānyaṃ vā17cyaṃ, tatpratipatter arthakriyāṃ pratyanupayogāt | na hi gotvaṃ18 vāhado-

<lb>hādāv upayujyate</b>, svaviṣayajñānamātre 'pi ta19syā'sāmarthyāt | vyaktisahitasya sāmānyasya ta20tra sāmarthye 'pi na prati-

<lb>pannasakalavyaktisahitasya sāmarthyam, asarvajñasya sakalavyaktipratipatteḥ sakṛdasaṃbhavāt | apratipannākhilavyakti-

<lb>bhiḥ sahitasya21 sā22marthye punar ekavyaktare<?vyakter apy?> 'py agrahaṇe sāmānyajñānaprasaṅgaḥ23 | katipayavyaktisahitasya sāmarthye tasya24

<lb>tā25bhir upakārānupakāravikalpadva26yānatikramaḥ | pra27thamavikalpe sāmānyasya vyaktikāryatvaprasaṅgaḥ28 tadabhinna29syopa-

<lb>kārasya karaṇāt | tato bhinnasya30 karaṇe vyapadeśā31siddhiḥ | tatkṛtopakāreṇāpi ta32syopakārāntarakara33ṇe 'nava-

<lb>sthānam | dvitīyavika34lpe vyaktisahabhāvavaiyarthyam, akiñci35tkarasahakārivirahāt | sāmānyena sahaikajñāne

<lb>vyāpārād vyaktīnāṃ tatsahakāritve 'pi kim ālambanabhā36vena tatra37 tā38sāṃ vyāpāro 'dhipa39titvena vā ? prācyakalpa-

<lb>nāyām ekānekākāraṃ sāmānyaviśeṣajñānaṃ syān na punar ekasāmānyajñānaṃ, svālambanānurūpatvāt sakalavijñānasya40 |

<lb>dvitīyakalpanāyāṃ tu vyaktīnām anadhigame 'pi sāmānyajñānaprasaṅgaḥ | na hi rūpajñāne cakṣuṣo 'dhigatasyādhipa-

<lb>titvena vyāpāro 'sty apūrvasya41 vā | sarvathā nityasya sāmānyasya kramākramābhyām arthakriyāvirodhāc ca na tasya

<lb>kasyā42ñcid arthakriyāyām upayogo yatas tatpratipādanāya śabdaprayogaḥ syāt | ta43to nā44rthe kasyacit pravṛttir u45papadyeta |

<lb><b>lakṣita46lakṣaṇayā47 vṛttiḥ kathaṃcid atādātmye na bhavate, saṃbandhāntarā48siddheḥ kārmukādivat | na hi</b>

<lb><notes>1 dravyāśrayaṇe sadaṃśo vivakṣita ity arthaḥ | 2 asad iti | 3 iti svāmisamantabhadrāṇām abhiprāyaḥ | 4 advaitāpekṣayā |

<lb>5 bauddhamatāpekṣayā | ( svalakṣaṇaṃ kṣaṇikatvaṃ lakṣaṇaṃ yasya tat ) | 6 satsāmānyarahitam | 7 parābhyupagamamātrān na tu paramā-

<lb>rthataḥ | 8 anyāpohasāmānyasyā'sattvarūpatvena paryāyatvaṃ na vihanyate iti bhāvaḥ | 9 anyāpohasāmānyaṃ yathā ago vyāvṛ-

<lb>ttir gauḥ | 10 yaugamatāpekṣayā | 11 ( sāmānyarūpeṇa sad avaktavyam eva viśeṣāpekṣayā'sad avaktavyam evety arthaḥ | kutaḥ ? yato

<lb>yaugamate sāmānyaṃ nityam ekaṃ sarvagataṃ sarvathā'bhinnam asti | tadapekṣayā sad avaktavyam eva | ghaṭapaṭādīs tu yaugo 'nityān eva manyate

<lb>tadādyapekṣayā asad avaktavyam eva vastu sarvathā ) | 12 sadavaktavye evāsadavaktavye eva sadasadavaktavye eva ca krameṇa |

<lb>13 advaitapakṣe | 14 viśeṣarahitam | 15 pareṇa advaitavādinā | 16 vyaktyapekṣayāpi sāmānyāpekṣayevā | 17 (sarvātmanā

<lb>sāmānyam eva yadi tadā śabdena naiva vācyaṃ syāt ) | 18 ( puṃstvastrītvānapekṣam ) | 19 sāmānyasya | 20 svaviṣaya-

<lb>jñānamātre | 21 sāmānyasya | 22 svaviṣayajñānajanane | 23 apratipannatvāviśeṣāt | 24 sāmānyasya | 25 vyaktibhiḥ |

<lb>26 tasya tābhir upakāraḥ kriyate na veti | 27 upakāraḥ sāmānyād abhinno bhinno veti vikalpadvayamatrāpi | 28 vyaktyāḥ

<lb>kāryatvaprasaṅgaḥ | sāmānyam api kṛtaṃ syād ity arthaḥ | 29 sāmānyād abhinnasya | 30 upakārasya | 31 asyāyam upakāra iti |

<lb>32 sāmānyasya | 33 saṃbandhasiddhyartham | 34 tasya tābhir anupakārakaraṇe | 35 akiñcitkarasya sahakāritvābhāvād ity arthaḥ |

<lb>36 ālambano viṣayaḥ | 37 ekajñāne | 38 ( vyaktīnām ) | 39 anadhigamatvena vyāpāro 'dhipatitvam | 40 ( tatra

<lb>jñāne ālambanabhāvena vyaktīnām api vyāpṛtatvāt ) | 41 athavā adṛṣṭasya śubhāśubhalakṣaṇasyādhigatasya rūpajñāne 'dhipatitvena

<lb>vyāpāro 'sti naiva | 42 vāhādirūpāyāṃ jñānādirūpāyāṃ vā | 43 iti, nityāt sāmānyāt | 44 khaṇḍamuṇḍādau | 45 sāmā-

<lb>nyaviśeṣayor asaṃbandhāt | 46 sāmānyasya sākṣādarthakriyāyām upayogaṃ parihṛtya paramparayāpi taṃ pariharati | 47 paramparayā |

<lb>48 ( saṃyogasamavāyābhyāṃ vyatiriktasya saṃbandhāntarasya vādimate asiddheḥ ) |

<pb n='140'>yathā kārmukapuruṣayoḥ saṃyogaḥ saṃbandhaḥ siddhas tathā sāmānyaviśeṣayor api | na ca samavāyaḥ padārthāntarabhūtaḥ1,

<lb>tatpratītyabhāvāt | pratīyamānas tu samavāyaḥ kathaṃcit tādātmyam eva, aviṣvagbhāvalakṣaṇatvāt tasya2 | i3ti

<lb>śabdena lakṣitaṃ sāmānyaṃ viśeṣān lakṣayati | ta4tas tatrā5rthakriyārthinaḥ pravṛttir asaṃbandhān nopapadyeta saṃyogasama-

<lb>vāyavyatiriktasya saṃbandhāntarasyāsiddheḥ | viśeṣaṇaviśeṣyabhāvaḥ6 saṃbandhāntaram iti cen na, tasyā7pi svasaṃba-

<lb>ndhivyatirekaikānte saṃbandhāntarāpekṣaṇasyāvaśyaṃbhāvād anavasthāprasaṅgāt, tasya kathaṃcit svasaṃbandhitād ā8tmye

<lb>svasiddhā9ntavirodhāt | etenāvinābhāvaḥ saṃbandhas ta10yoḥ pratyuktaḥ | sāmānyaviśeṣayoḥ sāmānyaviśeṣabhāva

<lb>eva saṃbandha ity api mithyā, kathañcid atādātmye11 tadanupapa12tteḥ sahyavindhyavat | tan na nityasarvagatā-

<lb>mūrtaikarūpaṃ sāmānyaṃ sarvathā vyaktibhyo bhinnam anyadvā13 vācyam, arthakriyāyāṃ sākṣātpara14mparayā vānupayogāt |

<lb><b>tā15dṛśo 'nupalambhāt saṃketo 'pi16 na sidhyet</b> | na cāsaṃketita17m api sāmānyaṃ vācyaṃ nāma, atiprasaṅgāt |

<lb><b>satāpi tā18dṛśāny avyā19vṛttyātmanā bhavitavyam, anyathā viśeṣava20tsvabhāvahāniprasaṅgāt viśeṣāṇāṃ

<lb>vā tadva21t tato vyāvṛtteḥ</b> | parā22parasāmānyayoḥ parasparaṃ svāśrayāc ca23 kathaṃcid avyāvṛttau svarūpasaṃkarāt pratini-

<lb>yatasvabhāvahāner avaśyaṃbhāvād viśeṣavat24 tadvato 'rthasyāpy abhāva iti sarvābhāvaḥ prasajyeta | sāmānyavā25dināṃ

<lb>tadabhyupagamamātrāt sad apy avaktavyam eva sāmānyam |</p>

<lb><p>tathā svalakṣaṇaikāntavādināṃ na svalakṣaṇaṃ vācyaṃ, tasyānantyā26t saṃketāviṣayatvād ananvayā27c chabdavyavahārāyo-

<lb>gyatvāt | <b>na cā28nyāpohaḥ sarvathā29rthaḥ śabdasya vikalpasya30 vā</b>, svaviṣa31yavidhinirapekṣasya guṇabhāve-

<lb>nāpy anyāpohasya śabdena vaktum aśakter vikalpena ca niścayanāyogāt | sā32dhanavacanam eva trirū33paliṅgaprakā-

<lb>śakaṃ, na ta34to 'nya35dvacanaṃ, tasya36 vivakṣāmātre 'pi saṃbhāvanāyā evopaga37mād iti cen na38, tasyāpy anyāpohamā-

<lb>trā39rthatvāt <u>'apohaḥ śabdaliṅgā40bhyāṃ na va41stu vidhi nocyate'</u> iti vacanāt, saty api ca <b>sādhanavacanena

<lb>nityatvasamāropavyavacchede svalakṣaṇasyānityatvā42siddhau sādhanavacanānarthakyāt</b> | na śabdasya

<lb>parārthānumānarūpasya vikalpasya vā svārthānumānajñānarūpasya sarvathānyāpoho 'rthaḥ43 śreyān |

<lb>ya44t sattat sarvam anityaṃ nitye kramayaugapadyābhyām arthakriyāvirodhād iti sādhanavacanena nityatvasamāropavyava-

<lb>ccheda eva svalakṣaṇasyānityatvasiddhiḥ | ato na tasyā45narthakyam iti cet ka46tham itthaṃ sarvathānyāpoho 'rthaḥ

<lb><notes>1 sāmānyaviśeṣavyatiriktaḥ | 2 tādātmyasya | 3 uktaprakāreṇa | 4 iti, viśeṣajñānāt | 5 sāmānye | 6 sāmānyavā-

<lb>n viśeṣa iti | 7 viśeṣaṇaviśeṣyabhāvaḥ sāmānyaviśeṣābhyāṃ bhinno 'bhinno veti vikalpadvayaṃ kṛttvā krameṇa dūṣayanti jaināḥ |

<lb>8 abhede 'ṅgīkriyamāṇe | 9 svasiddhānto bhedapakṣaḥ | 10 sāmānyaviśeṣayoḥ | 11 bhede | 12 saṃbandhānupapatteḥ | 13 abhi-

<lb>nnam eva vā sarvathā | 14 śabdena jātir ākṣipyate jātyā vyaktis tataḥ pravṛttir iti | 15 amūrtaikarūpasya sāmānyasya | 16 idaṃ

<lb>sāmānyam iti nāmāpi | 17 śabdenāgṛhītam | 18 vidyamānenāpi sāmānyena | 19 anyaśabdena sāmānyāntaraṃ grāhyam |

<lb>20 viśeṣasya viśeṣāntarād vyāvṛttyabhāve svabhāvahāniprasaṅgo yathā | 21 sāmānyasya sāmānyāntarād avyāvṛttau svabhāvahāniprasaṅgo

<lb>yathā tato, viśeṣāt | 22 bhāṣyaṃ bhāvayann āha | 23 viśeṣarūpāśrayāt | 24 viśeṣasya yathā viśeṣād avyāvṛttau pratiniyatasvabhāva-

<lb>hāniḥ | 25 naiyāyikavaiśeṣikasāṃkhyabhāṭṭaprābhākarāṇām | 26 ānantyād iti sādhanaṃ kathaṃ siddham ? saṃketāviṣayatvāt |

<lb>tad api katham ? ananvayāt | tad api katham ? śabdavyavahārāviṣayatvāt | ( iti pūrvapūrvahetutvam uttarottarasya ) | 27 saṃketi-

<lb>tasya svalakṣaṇasya vyavahārakāle 'nugamābhāvāt | 28 svalakṣaṇasya mā bhūt, sāmānyasya vācyatvaṃ syād iti bauddhenokte āha

<lb>jainaḥ | 29 anyāpohaḥ sāmānyaṃ bauddhābhimatam | 30 jñānasya | 31 anyāpohasya viṣayo gotvādiḥ | 32 āha saugataḥ |

<lb>33 trirūpaliṅgasyānyasmāt pañcarūpaliṅgād ito vyāvṛttyā anyāpohalakṣaṇasya prakāśakam | 34 sādhanavacanāt |

<lb>35 yat sattat sarvaṃ kṣaṇikaṃ, ghaṭamānayetyādi | 36 anyadvacanasya | 37 tataś ca nānyāpohaḥ sarvasya śabdasyārthaḥ ity etat siddhasā-

<lb>dhanam | kutaḥ ? sādhanavacanasyānyāpohaviṣayatvopagamāt | 38 jainaḥ prāha | 39 artho viṣayaḥ | 40 liṅgaśabdenātra

<lb>liṅgavācakaṃ vacanaṃ ( yat sattat sarvaṃ kṣaṇikam iti ) grāhyam | 41 vastu svalakṣaṇam | 42 kenāpi pramāṇena | 43 viṣayaḥ |

<lb>44 āha saugataḥ | 45 sādhanavacanasya | 46 ito jaino brūte |

<pb n='141'>samarthyate, sva1lakṣaṇakṣaṇakṣayasya vidhā2nāt | dṛ3śyavikalpyayoḥ svalakṣaṇasāmānyayor ekatvādhyavasāyāt

<lb>ta4tkṣaṇakṣayasya 5vidhiḥ, na punar vastunaḥ6 sarvathā vikalpābhidhānayor vastusaṃsparśābhāvād iti cen na7, svalakṣaṇasāmā-

<lb>nya8yor ekatvādhyavasāyinā vikalpena svalakṣaṇasyāgrahaṇāt, agṛhītena saha sā9mānyasyaikatvādhyavasā(yā)saṃbhavāt,

<lb>anyathātiprasaṅgāt10 | pratyakṣataḥ pramitena svalakṣaṇena ta11syaikatvādhyavasānam iti cen nanv evaṃ <b>vikalpābhidhā-

<lb>nayor vastusaṃsparśābhāve svalakṣaṇadarśanasyākṛtanirṇayasya12 vastusannidher aviśeṣāt kiṃ kena pramitaṃ syāt ?

<lb>na hi mithyādhyavasāyena tattvavyavasthāpanaṃ</b>, saṃśayaviparyāsakāriṇāpi darśanena13 svalakṣaṇasya pramitatvapra-

<lb>saṅgāt | vastusaṃsparśābhāvāviśeṣe 'pi14 nirṇayasya15 janakaṃ darśanaṃ svalakṣaṇasya pramāṇaṃ, na punaḥ saṃśayāder iti

<lb>va16dann ātmano 'nātmajñatām āvedayati | nanu ca nirṇayena darśanaviṣa17yasamāropasya vyavacchedāt tajja18nakaṃ darśanaṃ pramāṇaṃ,

<lb>na tu saṃśayāder janakaṃ, tena19 tadavyavacchedāt, asamāropitāṃ20śe darśanasya prāmāṇyāt <u>'kva21cid dṛṣṭe 'pi yaj jñānaṃ

<lb>sāmānyā22rthaṃ vikalpakam</u> | asamā23ropitānyāṃśe ta24nmātrāpohagocaram' iti vacanān noktopālambha iti cen na,

<lb>samāropavyava25cchedavikalpasya svasaṃvedanavyavasthāne 'pi vikalpāntarāpekṣatvaprasaṅgān nīlādisvalakṣaṇadarśana26vanni-

<lb>rvikalpakatvāviśeṣāt27 | <b>28vastudarśanasamāropavyavacchedayor anyatarasyāpi svatas tattvāpariniṣṭhi29tāv itare-

<lb>tarāśrayadoṣaḥ</b> | samāropo30 hi yena vyavacchidyate sa niścayaḥ31 | svarūpam aniścinva32nn api yadi svataḥ

<lb>pariniṣṭhā33payet tadā vastudarśanam api, viśeṣābhāvāt | tathā ca kiṃ niścayāpekṣayā ? vastu34darśanasya niścayāpe-

<lb>kṣāyāṃ vā niścayasvarūpasaṃvedanasyāpi niścayāntarāpekṣaṇād anavasthā syāt | niścayād vastudarśanasya pariniṣṭhitau

<lb>vastudarśanāc ca niścayasvarūpasya35 parasparāśra36yadoṣaḥ syāt | tato na vikalpavacchabdasya sarvathānyāpoho 'rthaḥ |

<lb>etenātatkāryakāraṇavyā37vṛttir ekapratyavamarśādijñānād ekārthasādhane hetur atyantabhede 'pīndriyādivatsamuditetaragu38ḍū-

<lb>cyādivac ca jvaropaśamanādāv iti va39dannirākṛtaḥ, sarvathā ta40to va41stuni pravṛttyayogāt | <b>samayāda42rśino 'pi

<lb>kvacid a43nvayabuddhyabhidhā44navyavahāro 'tatkāryakāraṇavyatireka45vyavasthāyāṃ guḍūcyādyudāharaṇaprakḷptiṃ

<lb>viparyāsayati</b>, tasya46 vastubhūtārthasādṛśyapariṇāmasādhanatvāt | na hi guḍūcyādayo jvaropaśamanaśakti-

<lb><notes>1 svalakṣaṇakṣaṇakṣayasyāpi śabdārthatvād ity arthaḥ | 2 astitvasādhanāt | 3 saugataḥ | 4 nīlakṣaṇakṣayasya | 5 anyāpo-

<lb>ho 'rthaḥ samarthyate | 6 svalakṣaṇarūpasya | 7 jainaḥ | 8 dṛśyavikalpyayoḥ | 9 sāmānyasya vikalpasyānyāpohalakṣaṇasya |

<lb>10 triviprakṛṣṭetarayor apy ekatvādhyavasāyaprasaṅgāt | 11 sāmānyasya, vikalpasya | 12 svalakṣaṇagrāhakapratyakṣasya | 13 nirvi-

<lb>kalpakapratyakṣeṇa | 14 svalakṣaṇadarśanamithyādhyavasāyayoḥ | 15 vikalpasya | 16 saugataḥ | 17 eṣa viṣayo, nīlasvalakṣaṇaḥ |

<lb>18 nirṇayajanakam | 19 saṃśayādinā darśanaviṣayasamāropasya vyavacchedanābhāvāt | 20-21 nīlasvalakṣaṇe | 22 basaḥ

<lb>(bahuvrīhiḥ) 23 vivakṣitāṃśe 'kṣaṇike | samāropavyavacchedakanirṇayajanakadarśanaviṣaye | 24 tanmātrasyā (kṣaṇikasya)

<lb>nyasmād (akṣaṇikāt) apoho vyāvṛttir gocaro yasya tat | akṣaṇikād vyāvṛttaṃ kṣaṇikam iti tātparyam | 25 samāropaṃ vyava-

<lb>cchinattīti samāropavyavacchedo vikalpas tasya | 26 yathā nīlādisvalakṣaṇadarśanasya svasvarūpavyavasthāpanārthaṃ vikalpāntareṇa

<lb>bhāvyaṃ tathā samāropavyavacchedavikalpasyāpi svasvarūpavyavasthāpanārthaṃ vikalpāntareṇa bhāvyam ity anavasthā | 27 vikalpaḥ svasaṃ-

<lb>vedanaṃ nīlādisvalakṣaṇadarśanayoḥ | 28 vastu nīlādikṣaṇaḥ | tasya darśanaṃ pratyakṣam | samāropaḥ akṣaṇikaḥ | 29 tattvā-

<lb>parisamāptau | 30 kṣaṇike akṣaṇikasya samāropaḥ | 31 vikalpaḥ | 32 niścayaḥ | 33 svasvarūpam | 34 vastudarśanasye-

<lb>ti padaṃ dehalīdīpakanyāyāt niścayāpekṣayā iti pūrvokte 'pi vākye sambadhyate | 35 pariniṣṭhitāv ity anenānvayaḥ |

<lb>36 vastudarśanasya svataḥ svarūpapariniṣṭhāpane | 37 khaṇḍādayo hi viśeṣasamānapariṇāmarahitā eva ekapratyavamarśād ekārthahetavo

<lb>bhavanti, atatkāryakāraṇavyāvṛttatvād indriyādivatsamuditetaraguḍūcyādivac cetyādi vadann iti saṃbandhaḥ | atatkāryakāraṇo hi

<lb>gauḥ | 38 samuditā itare śuṇṭhyādayo yatra te tathoktāḥ | te ca te guḍūcyādayaś ca | tadvat | 39 bauddhaḥ | 40 atatkā-

<lb>ryakāraṇavyāvṛtteḥ | 41 karkādiviśeṣe śvetaghoṭakādau | 42 atatkāryakāraṇavyāvṛttau saṃketādarśino 'pi | 43 (ghoṭakādau) |

<lb>44 dvandvaḥ | 45 vyatireko, vyāvṛttiḥ | 46 guḍūcyādyudāharaṇasya |

<pb n='142'>samānapariṇāmābhāve jvaropaśamahetavo na punar dadhitrapu1ṣādayo 'pīti śakyavyavasthaṃ, cakṣurādayo vā rūpajñānahe-

<lb>tavas tajjananaśaktisamānapariṇāmavirahiṇo 'pi na punā rasādaya iti nirnibandhanā vyavasthitiḥ | atatkārya-

<lb>kāraṇavyāvṛttinibandhanā seti cet kathaṃ tatkāraṇakāryaja2nyajanakaśaktisamānapariṇāmābhāve 'pi keṣāṃcid atatkā-

<lb>raṇakāryavyāvṛttiḥ sidhyed iti3 prakṛtam udāharaṇaṃ karkādivyaktīnām aśvatvādipratyayaṃ tathā samānapariṇāmahetukaṃ

<lb>sādhayati ? iti viparyāsasādhanam anyāpohavādinām | tato 'mīṣām anyāpohasāmānyam asad avaktavyam eva | etena

<lb>svalakṣaṇānyāpohadvayaṃ sadasadavaktavyam eva saugatānām āpāditam unneyaṃ, svalakṣaṇasya sato 'py anyāpohasya cāsato 'pi

<lb>vaktum aśakyatvāt | iti paramatāpekṣayā caramabhaṅgatrayam udāhṛtam |</p>

<lb><p>nanv astitvam eva vastunaḥ svarūpaṃ, na punar nāstitvaṃ, tasya pararūpāśrayatvād anyathā4tiprasaṅgā5d iti vadantaṃ

<lb>vādi6naṃ pratyāhur ācāryāḥ |</p>

<lb><c><b>asti7tvaṃ pratiṣedhye8nāvinābhāvyekadha9rmiṇi | viśeṣaṇatvāt sā10dharmyaṃ yathā bhedavivakṣayā | | 17 | |</b></c>

<lb><p>eko dharmī jīvādiḥ | tatrāstitvaṃ nāstitvena pratiṣedhyenāvinābhāvi, na punar bhinnādhikaraṇa11ṇaṃ, viśeṣaṇa-

<lb>tvāt | yathā hetau sādharmyaṃ vaidharmyeṇa bhedavivakṣayā sarveṣāṃ hetuvādināṃ kvacid anumānaprayoge prasiddham |

<lb>sarvasya nityatvānityatvādisādhane hetau sādharmyasya vyatirekāvinābhāvino 'saṃbhavād ayuktam udāharaṇa12m iti cen na,

<lb>tatrā13pi ta14dubhayasadbhāvāt | tathā hi | <b>sarvam ittham anitthaṃ veti pratijñā15yā'bhipretya vā prameyatvādihe-

<lb>tūpādāne 'pi vyatireko 'sty eva, prameyatvasya vastudharmatvāt</b> | pariṇāmī jīvaḥ śabdādir vā nāpariṇāmīti

<lb>vā, sarvaṃ cetanam acetanaṃ vā vivādāpannam ittham anitthaṃ vā pratijñāprayogavādī pratipādyānurodhataḥ pratijñāya,

<lb>saugatapratipādyāśayato 'bhipretya vā prameyatvāt sattvād vastutvād arthakriyākāritvād ityādihetūnām upādāne 'pi vādi-

<lb>prativādiprasiddhe 'rthe 'nva16yavatkhapuṣpādau sādhyadha17rmanivṛttau sādhanadha18rmanivṛttilakṣaṇo vyatireko 'sty eva | <b>khapuṣpāda-

<lb>yo 'pi tatra19 vyavahāra20m icchatā prameyāḥ pratipattavyā i21ti na kiñci22t pramāṇaṃ pra23meyābhāvasyāpi

<lb>tathābhāvānuṣaṅgeṇāvyavasthāprasaṅgāt24 | na caitad viruddhaṃ svalakṣaṇam anirdeśyam ityādivat</b> | na hi svala-

<lb>kṣaṇasyānirdeśyasyā25py anirdeśyaśabdena nirdeśe virodho 'sti | nāpi pratyakṣaṃ kalpanāpoḍham api | kalpanāpoḍhatvena

<lb>kalpayataḥ kiñcid virudhyate, sarvathā ta26dvyavahārāpahnavaprasaṅgāt | tathaiva khapuṣpādayo 'prameyā iti vya27vaharato 'pi

<lb>na teṣām aprameyatvaṃ virudhyate, ta28tpramitau pramāṇābhāvāt prameyābhāvavat | ta29dabhāve 'pi khapuṣpādīnāṃ prameyatve

<lb><notes>1 karkaṭikādiviśeṣas trapuṣaḥ | 2 kāraṇasya jananaśakteḥ kāryaṃ janyaśaktiḥ | 3 (iti śabdotra 'yataḥ, ity arthe) |

<lb>4 nāstitvasya pararūpāśrayatve 'pi vasturūpatvaṃ yadi | 5 pararūpāśritaṃ nāstitvaṃ vivakṣitavastusvarūpaṃ syād ity atiprasaṅgaḥ |

<lb>6 advaitavādinam | 7 vastuno dharmaḥ | 8 nāstitvena | 9 jīvādau | 10 hetau yathā sādharmyaṃ vaidharmyeṇa sahāvinābhāvi |

<lb>11 (bhinnādhikaraṇam astitvaṃ nāstitvena sahāvinābhāvi nety arthaḥ) | 12 (ayuktam udāharaṇaṃ, dṛṣṭāntasya hetudeśeṣu sarvatrā-

<lb>ghaṭanāt) | 13 (kevalānvayini hetau) | 14 (sādharmyavaidharmyeti) | 15 svamatāpekṣayā pratijñāya (uk‍tvā)

<lb>bauddhamatāpekṣayābhipretya (upariṣṭāt prakaraṇādivaśena jñātvā, bauddhamate pakṣavacanasyānabhipretatvāt) | 16 jīvāditatve

<lb>yathānvayo 'sti | 17 jīvaḥ pariṇāmī, prameyatvāt | yo yaḥ prameyaḥ sa sa pariṇāmī yathā ghaṭaḥ | yo na pariṇāmī sa na

<lb>prameyo yathā khapuṣpam iti | 18 sādhanadharmaḥ prameyatvam | 19 khapuṣpādau | 20 khapuṣpam iti | 21 (iti saugatenāśaṅkyeta

<lb>cet tarhi na kiñcid ity āha jainaḥ) | 22 khapuṣpapramitau | 23 anyathety adhyāhāryam | khapuṣpapramitau pramāṇaṃ ced ity arthaḥ |

<lb>24 ayaṃ prameyaḥ, asau prameyābhāva iti vyavasthā na syāt | 25 avacyasya | 26 anirdeśyatvakalpanāpoḍhatvavyavahārasya |

<lb>27 jainasya | 28 khapuṣpaparicchittau | 29 pramāṇābhāve 'pi |

<pb n='143'>prameyābhāvasyāpi prameyatvānuṣaṅgaḥ | tathā ca prameyatadabhāvavyavasthā katham āsthīyeta ? etena khapuṣpādayaḥ

<lb>prameyāḥ śabdavikalpaviṣayatvād ghaṭādivad ity anumā1naṃ pratyuktaṃ, hetoḥ prameyābhāvena vyabhicārāt2 | pratyakṣānu-

<lb>mānābhyāṃ pramīyamāṇatvāt prameyāḥ khapuṣpādaya iti cen na, asiddhatvāt sādhanasya | tathā hi | te3 na pratyakṣeṇa

<lb>pramīyamāṇāḥ, tatra4 svākārānarpakatvāt5 | nāpy anumānena, svabhāvakāryapra6tibandhābhāvāt | svabhāvena7 kenacit teṣāṃ

<lb>pratibandhe nissvabhāvatvavirodhāt, kāryeṇa ca pratibandhe 'narthakri8yākāritvavyāghātāt santaḥ khapuṣpādayo

<lb>vyavahriyeran9 | <b>da10rśane svākāram anarpayatā11 svabhāvakāryapratibandhābhāve prameyatvaṃ pramāṇāntara12m avaśyam ā-

<lb>karṣati | tato vipratiṣiddham etat</b> khapuṣpādīnāṃ prameyatvaṃ, pramāṇadvayaniyamavirodhāt | na ca pramāṇānta-

<lb>reṇāpi pramīyamāṇās te, pramāṇaviṣayatva13dharmasyānāśrayatvāt | anyathā14 vastutvāpatteḥ15 sa16dasadvyavasthānupapattes ta-

<lb>dvya17vahārābhāvaḥ | <b>na18 ca svalakṣaṇam evānyā19pohaḥ sarvathā vidhiniya20mayor ekatānatvā21saṃbhavāt</b> |

<lb>pu22ṣparahitaṃ kham eva khe puṣpābhāvaḥ, śaśādaya eva ca viṣāṇarahitāḥ śaśādiṣu viṣāṇābhāva ity ekaviṣayau

<lb>khaśaśādita23tpuṣpaviṣāṇavidhiniya24mau saṃbhavata eveti cen na25, gaga26naśaśādīnāṃ bhāvābhāvasvabhāvabhedād vidhi-

<lb>niya27mopalabdheś ca, anyathānubhavābhāvāt | śa28bdavikalpaviśeṣā29t saṃketa30viśeṣāpekṣād ekatra31 viṣaye vidhiniya-

<lb>mayoḥ saṃbhava iti cen na, saṃketaviśeṣasya va32stusvabhāvaviśeṣanibandhanatvāt | <b>tatsva33bhāvabhedābhāve ca

<lb>saṃketaviśeṣānupapatter abhidhānapratyaya34viśeṣo 'pi mā bhūt tada35nyataravat</b> | nanv anindra36svabhāve 'pi padārthe

<lb>vyavahartṛsaṃketaviśeṣād indrābhidhānapratyayaviśeṣadarśanān na vastusvabhāvabhedanibandhanaḥ saṃketaviśeṣaḥ siddho yato

<lb>vastusvabhāvabhedābhāve saṃketaviśeṣānupapattiḥ, ta37to 'bhidhānapratyayaviśeṣaś ca na syāt, kham a38sti, tatpuṣpaṃ nāstīti,

<lb>ta39syānādivāsanodbhūtavikalpapariniṣṭhitatvāt | iti kaści40t so 'py ananubhūtavastusvabhāvaḥ, śa41bdasya sarvārthaprati-

<lb>pādanaśaktivaicitryasiddheḥ, padārthasya ca sarvasya sarvaśabdavācyatvaśaktinānātvāt pradhānagu42ṇabhāvād abhidhāna-

<lb>vyavahāraprasiddheḥ | kvacit padārthe 'nindrasvabhāve 'pīndraśabdavācyaśaktisadbhāvād vyavahartṛsaṃketaviśeṣād indrābhi-

<lb>dhānapratyayaviśeṣasiddher vastusvabhāvabhedanibandhana eva saṃketaviśeṣa iti na ta43dabhāve bhavitu44m utsahate, yataḥ

<lb><notes>1 saugatīyam | 2 prameyābhāvasya śabdavikalpaviṣayatve 'pi prameyatvābhāvo yataḥ | 3 khapuṣpādayaḥ | 4 pratyakṣe | 5 khapu-

<lb>ṣpādīnām | 6 (svabhāvahetunā kāryahetunā vāvinābhāvasaṃbandhābhāvāt) | 7 liṅgarūpeṇa | 8 (arthakriyākāritvābhāvābhā-

<lb>vād ity arthaḥ | 9 (sato 'rthakriyākāritvābhāvābhāvalakṣaṇatvāt) | 10 pratibandhābhāve 'pi khapuṣpādīnāṃ prameyatvaṃ

<lb>syād ity ukte āha | 11 (khapuṣpādīnām) | 12 pratyakṣānumānābhyāṃ vyatiriktaṃ tṛtīyam | (na ca bauddhena tṛtīyaṃ pramāṇaṃ

<lb>svīkṛtam ato doṣaḥ) | 13 prameyatvasya dharmasya | 14 (no cet pramāṇaviṣayatvarūpasya dharmasya anāśrayatvaṃ tarhi) |

<lb>15 tataś cety adhyāhāryam (khapuṣpādīnāṃ vastutvāpattāv ity arthaḥ) | 16 svalakṣaṇaṃ sat, anyāpohas tv asad iti | 17 asadvyava-

<lb>hārābhāvaḥ | 18 ākāśādyātmakasvalakṣaṇaṃ muktvā khapuṣpādyabhāvo na dṛśyate | khapuṣpādīnām abhāvābhāve ca teṣāṃ prameyatva-

<lb>m eveti bauddhenāśaṅkite prāhur jaināḥ | 19 khapuṣpābhāvaḥ | 20 niyamo niṣedhaḥ | 21 ekatānatvam ekaviṣayatvam | 22 ekatā-

<lb>natvābhāvo 'siddha iti saugato 'gre vadati | 23 (tayoḥ khaśaśādyoḥ) | 24 khaśaśāder vidhiḥ, puṣpaviṣāṇayor niyamaḥ

<lb>(pratiṣedhaḥ) | 25 jainaḥ | 26 gaganāpekṣayā bhāvaḥ puṣpādyapekṣayā cābhāvaḥ | 27 (vidhiś ca niyamaś ceti tayoḥ) |

<lb> | 28 saugataḥ 29 viśeṣo bhedaḥ | 30 kevalavidhimātre svasvarūpe puṣpābhāvaḥ, tatsvabhāvābhāve saṃketaḥ | khaśabdenedaṃ vācyaṃ

<lb>puṣpaśabdena cedam iti saṃketaḥ | 31 khādau | 32 vidhiniyamarūpavastusvabhāvāv ekatra | 33 tat, vastu | 34 abhidhānaḥ śabdaḥ |

<lb>pratyayo vikalpaḥ (bauddhābhimataḥ) | 35 tayoḥ khapuṣpayor madhye ekasmin yathā vidhiniyamau na staḥ | 36 (bhāṣyaṃ bhāva-

<lb>yansaugatamukhena śaṅkām<?āyām?> āha) | sthāpanārūpe indre | 37 saṃketaviśeṣānupapatteḥ | 38 katham abhidhānapratyayaviśeṣa utpadyate

<lb>ity ukte ca saugataḥ prāha | 39 abhidhānapratyayaviśeṣasya | 40 saugataḥ | 41 sarvasya | 42 indraśabdasya bhāvarūpe indre

<lb>pradhānabhāvena vṛttir anindre (sthāpanārūpe) ca guṇabhāveneti | 43 vastusvabhāvabhedābhāve | 44 saṃketaviśeṣaḥ |

<pb n='144'>pratyayaviśeṣaḥ syā1t | katham anyathā2 khapuṣpavatkhe 'pi nāstīti pratyayo na bhavet ? khavad vā khapuṣpe 'py astīti

<lb>pratyayaḥ kuto na syāt ? ta3yor anyataratrobhāv api pra4tyayau kuto na syātām ? saṃketaviśeṣasya sarvathā vastu-

<lb>svabhāvabhedānapekṣasya saṃbhavāt5 | pra6tiniya7taś ca vidhiniyamapratyayaviśeṣaḥ sakalabādhakavikalaḥ saṃlakṣyate |

<lb><b>tato yāvanti pararūpāṇi pratyekaṃ tāvantas tataḥ8 parāvṛttilakṣaṇāḥ svabhāvabhedāḥ pratikṣaṇaṃ pratyetavyāḥ</b>,

<lb>svalakṣaṇam evānyāpoha iti vyavasthāpayitum aśakteḥ, ta9sya saṃbandhyantarā10pekṣatvāt | na ca saṃbandhyanta11rāṇi

<lb>svalakṣaṇasya12 svarūpabhūtāny eva, teṣāṃ pararūpatvād anyathā tataḥ parā13vṛtter anupapatteḥ | pararūpāṇy api <b>yadi saṃba-

<lb>ndhyantarāṇi bhāvasva14bhāvabhedakāni na syus tadā nityatve 'pi kasyacit saṃ15bandhyantareṣu16 kādācit keṣu17

<lb>kramaśo 'rthakriyā na vai vipratiṣidhyeta | śa18kyaṃ hi vaktuṃ, kramavartīni kāraṇā19ni ta20ttannirvartanātma-

<lb>kānīti nityaṃ21 sva22bhāvaṃ na vai jahāti kṣaṇikasāmagrīsannipatitaikatamava23t | tad etat tadā tattat kartuṃ samartha-

<lb>m ekaṃ svabhāvam avica24litaṃ bibhrāṇaṃ sahakārikāraṇāni svabhāvasyā25bhedakāni nānākāryanibandhanāni

<lb>kādācit kāni pra26tīkṣate iti</b> | na caivaṃ vacane viṣamam udāharaṇaṃ, kṣityudakabījātapādisāmagryām antyakṣaṇa27-

<lb>prāptāyāṃ sannipatitasyaikatamasya28 kāraṇasya śeṣeṣu kāraṇeṣu yavāṅkurādikāryanirvartanātmakeṣu satsv api svabhāvā-

<lb>bhedasya kṣaṇikavādinaḥ siddhatvāt | <b>ta29d ime 'rthā30 vidhipratiṣedhābhyāṃ saṃpratibaddhā na pratibandham ati-

<lb>vartante va31stuta eva | tato na saṃvṛtis tadvyavahārāya bheda32m āvṛttya tiṣṭhatīti yu33ktaṃ</b>, vidhipratiṣedhasaṃba-

<lb>ndhaśūnyasya bhedasya svalakṣaṇalakṣaṇasya sākṣādadhyakṣato 'nupalakṣaṇāt tathānumānād apy apratipatter vidheḥ pratiṣedhasya

<lb>cāpahnave vyavahārāghaṭanāt, saṃvṛtes ta34m āvṛttya sthitivirodhāt, paramārthata eva bhā35vasyānekasvabhāvasya36 pratīteḥ |

<lb><b>ta37danekasvabhāvābhāve vinirbhāsā38saṃbhavād ātmani paratra cāsaṃbhavinam ākāram ā39darśaya40tīti mugdhāya41te

<lb>sa42rvatrāsahā43yarūpānupalabdheḥ</b> | jātucinniraṃśarūpopalabdhau hi nānārūpopalabdhiḥ saṃvṛtir ātmani parasmiṃ-

<lb>ś cāvidyamānam ākāraṃ darśayatīti yuktaṃ vaktuṃ, nānya44thā, atiprasaṅgāt | yadi punar anādyavidyodayād akhilajana-

<lb>syāsahāyarūpānupalabdhir jātataimirikasyaikacandrānupalabdhivad iti mataṃ tadā <u>'guṇā45nāṃ sumaha46drūpaṃ na dṛṣṭipatham ṛ-

<lb>cchati | ya47t tu dṛṣṭipathaprāptaṃ tan māyeva48 su49tucchakam</u> | ? sarvaṃ puruṣa evedaṃ neha nānāsti kiñcana | ārā50maṃ

<lb><u>tasya paśyanti na taṃ kaścana paśyati</u> | 2 |' ity api kin na syāt ? sarvathāpy aviśeṣāt | <b>tad iyaṃ saṃvṛtiḥ

<lb>sāmā51nyasāmā52nādhikaraṇyaviśeṣaṇaviśeṣyabhāvādivyavahāranirbhāsā53n bibhratī sva54yam anekarūpatāṃ

<lb><notes>1 vastusvabhāvabhedam antareṇa | 2 vastusvabhāvabhedanibandhanasaṃketaviśeṣaṃ vinā pratyayaviśeṣo yadi syāt | 3 khapuṣpayoḥ |

<lb>4 vidhipratiṣedhabhūtau (khapuṣpayoḥ) | 5 bhavato (saugatasya) mate | 6 pratyaya ekatra bhavatu | ko doṣaḥ ? ity ukte āha |

<lb>7 artham arthaṃ prati | 8 pararūpebhyaḥ | 9 anyāpohasya | 10 saṃbandhi khaṃ, saṃbandhyantaraṃ puṣpādi | 11 puṣpaviṣāṇādīni |

<lb>12 ākāśādeḥ | 13 vyāvṛtteḥ (puṣpasya) | 14 ākāśādeḥ | 15 ātmanaḥ | 16 putramitrakalatrādiṣu | 17 satsu |

<lb>18 etat samarthayann āha | 19 sahakārīṇi | 20 tasya tasya kāryasya | 21 ātmādivastu | 22 kāryakaraṇaikasvabhāvam |

<lb>23 nānākāraṇānāṃ madhye ekakāraṇaṃ yathā kāryakaraṇasvabhāvaṃ na jahāti | 24 nityam | 25 nityasya | 26 anveṣate |

<lb>27 kṣaṇikarūpāyām | 28 bījalakṣaṇasya | 29 saṃbandhyantarāṇi vastusvabhāvabhedakāni yasmāt tasmāt | 30 khādayaḥ |

<lb>31 paramārthataḥ | 32 bhedaṃ svalakṣaṇaniraṃśam | 33 iti (saugatoktam) na yuktam iti saṃbandhaḥ | 34 svalakṣaṇaṃ bhedam |

<lb>35 vastunaḥ | 36 (vidhipratiṣedha, sattvāsattva, kṣaṇikatvākṣaṇikatvādyanekasvabhāvasya) | 37 tat tasmāt | 38 vinirbhāso

<lb>bhedaḥ | 39 vidhipratiṣedharūpam | 40 saṃhatiḥ | 41 saugatādiḥ | 42 vastuni | 43 asahāyo, niraṃśaḥ | 44

<lb>anyathā (niraṃśarūpopalabdhyabhāve nānārūpopalabdhiḥ saṃvṛtir ity ucyate) cet tarhi | 45 sattvarajastamasāṃ sāṃkhyo-

<lb>ktānām | 46 pradhānam | 47 buddhyādikam | 48 ivaśabdotra vākyālaṅkāre | 49 nissvabhāvam | 50 prapañcam |

<lb>51 idam anena samānam iti | 52 nīlotpalādau | 53 ityādibhinnākārān | 54 svasyām (saṃvṛttau) |

<pb n='145'>pratikṣi1pantaṃ vyavasthā2payati</b>, tā3m antareṇa sāmānyādivyavahāranirbhāsasaṃvṛtyanupapatteḥ | <b>tadva4dbhāvāntarā-

<lb>ṇām anekāntātmakatve vāstavī sādharmyavaidharmyādisthitir aviśeṣeṇa vikalpabuddher mithyātvaṃ prati5jā-

<lb>nantaṃ pratikṣipaty eva</b>, saṃvṛteḥ svarūpe 'nekāntātmakatvaṃ, na tu tato 'nyeṣāṃ6 bhāvānām iti vibhāvāyitum aśakteḥ |

<lb>ta7to na svalakṣaṇam evānyāpohaḥ8 saṃbhavati yena khapuṣpādayaḥ prameyāḥ syuḥ | <b>yat punar eta9d anya10to vyāvṛttir a-

<lb>nā11tmikaiveti tan na, cakṣurādijñānasya nirvyavasāyātmakasya svayam abhū12tāviśeṣāt, nirṇayasya bhāva-

<lb>sva13bhāvāsaṃsparśinaḥ sarvathā vastutattvāparicchedād idam i14ttham eveti sva15yam ekā16ntānupapatteḥ</b> | so 'yaṃ

<lb>cakṣurādijñānād vastutattvam adhyavasyansakalavikalpādhyavaseyām anyavyāvṛttiṃ sarvathānātmikām ācakṣāṇāḥ katham idam eva

<lb>vastutattvam ittham eveti vā svayaṃ pratipadyetā17nyaṃ vā pratipādayed iti savismayaṃ na18ś cetaḥ | <b>ato 'yaṃ bhā19vaḥ

<lb>svabhāvabhedān vidhipratiṣedhaviṣayān bibhrāṇaḥ pratyakṣetarapramāṇasamadhigatalakṣaṇaḥ pratīyeta</b> prameyaḥ,

<lb>khapuṣpādayas tv aprameyā iti prameyatvādihetāv api20 vyatireko vidyate eva | sarvasya21 pariṇāmitvādau sādhye

<lb>sapakṣe 'nvayo na saṃbhavaty eveti cen na22, antarvyāptilakṣaṇasya tathopapatti23rūpasyānvayasya sadbhāvād anyathā24nupapattirū-

<lb>pavyatirekavat | na hi dṛṣṭāntadharmiṇy eva sādharmyaṃ vaidharmyaṃ vā hetoḥ pratipattavyam iti niyamo yuktaḥ, sa25rvasya

<lb>kṣaṇikatvādisā26dhane sattvāder ahetutvaprasaṅgāt | yataś caivaṃ sarvatra hetau sādharmyaṃ vaidharmyeṇāvinābhāvi prasiddham udā-

<lb>haraṇaṃ <b>tasmād yad viśeṣaṇaṃ tat pratiṣedhyāvinābhāvi kvacid dharmiṇi, yathā sādha27rmyaṃ bheda28vivakṣayā kṛta-

<lb>katvādau, viśeṣaṇaṃ cāstitvaṃ, tataḥ pratiṣedhyadharmapratibandhi29</b> ity anumānam anavadyam avatiṣṭhate, hetor asiddha-

<lb>tādyanupapatteḥ sādhyasādhanadharmavaikalyābhāvāc ca nidarśanasya pratyakṣādivirodhābhāvā30c ca pakṣasyeti pratipattavyam |</p>

<lb><p>bhavatu tāvad astitvaṃ jīvādau nāstitvenāvinābhāvi | nāstitvaṃ tu katham astitvāvinābhāvi, khapuṣpādau

<lb>kathaṃcid apy astitvāsaṃbhavād iti manyamānān pratyāhuḥ |</p>

<lb><c><b>nāstitvaṃ 31pratiṣedhyenāvinābhāvy ekadharmiṇi | viśeṣa32ṇatvād vaidha33rmyaṃ yathā'bhedaviva34kṣayā | | 18 | |</b></c>

<lb><p>kṛtakatvādau hetau śabdānitya35tvādau sādhane sadharmaṇā36 sādharmyeṇāvinābhāvi viśeṣaṇaṃ vipa37kṣe vaidharmyam u-

<lb>dāha38raṇaṃ prasiddhaṃ tāvat tajjīvādāv ekadharmiṇi pararūpādibhir nāstitvaṃ svarūpādibhir astitvenāvinābhāvi sādhaya-

<lb>ty eva, viśeṣaṇa39tvasādhanasyānavadyatvāt, pakṣīkṛte nāstitve viśeṣaṇatvasya bhāvād asti40tvavat, vipa41kṣe ca

<lb>sva42pratiṣedhyāvinābhāvarahite kvacid apy abhā43vāt, ta44thā ta45sya viśeṣaṇatvānupapatter ity asiddhaviruddhānaikāntikatva-

<lb><notes>1 saugatam | 2 nivārayati | 3 anekarūpatām | 4 saṃvṛtivat | 5 saugatam | 6 hetvādīnām | 7 vastuno 'nekāntā-

<lb>tmakatvaṃ siddhaṃ yataḥ | 8 yathā khapuṣpābhāvaḥ | 9 saugatoktam | 10 agor vyāvṛttir gaur yathā | 11 niḥsvabhāvā (asatyā) |

<lb>12 anutpannena jñānenāviśeṣāt | 13 svalakṣaṇāsaṃsparśinaḥ | 14 kṣaṇikam eva | 15 saugatasya | 16 niyamānupapatteḥ |

<lb>17 śiṣyam | 18 vidyānandānām | 19 padārthaḥ | 20 na kevalaṃ viśeṣaṇahetau dhūmādau | 21 saugataḥ | 22 jainaḥ |

<lb>23 sādhye saty eva sādhanam astīti | 24 (anyathā sādhyābhāve anupapattirūpaṃ sādhanam | tac ca sa vyatirekaś ceti tadvat) |

<lb>25 (anyatheti śeṣaḥ) | 26 sarvaṃ kṣaṇikaṃ sattvāt | yat sattat kṣaṇikaṃ yathā'mukam ity atra saugatābhimate | 27 vaidharmye-

<lb>ṇāvinābhāvi | 28 vyatireko bhedo vaidharmyam ity arthaḥ (vaidharmyāpekṣayaiva sādharmyaṃ bhavatīty arthaḥ) | 29 (sādharmyam) |

<lb>30 iti kālātyayāpadiṣṭatvanirākaraṇam | 31 astitvena | 32 bhedakatvāt | 33 vaidharmyaṃ sādharmyeṇa sahāvinābhāvi kvaci-

<lb>d anumāne | 34 anvayāpekṣayā | 35 śabdo 'nityaḥ, kṛtakatvāt | yo yaḥ kṛtakaḥ sa so 'nityo yathā ghaṭaḥ | yan nā-

<lb>nityaṃ tan na kṛtakaṃ yathā gaganam iti | 36 sapakṣeṇa saha | 37 nitye | 38 kartṛpadam | 39 (viśeṣaṇaṃ ca vaidharmyam) |

<lb>40 yathāstitve pakṣīkṛte viśeṣaṇatvasya bhāvaḥ | 41 khapuṣpe | 42 svena nāstitvena pratiṣedhyam astitvam | tadavinābhāva-

<lb>rahite | 43 viśeṣaṇahetvoḥ | 44 svapratiṣedhyāvinābhāvarahitatvaprakāreṇa | 45 nāstitvasya (khapuṣpe) |

<pb n='146'>doṣābhāvāt, dṛṣṭānta1sya ca sādhyasādhanavaikalyā2didoṣāsaṃbhavāt, sā3dharmyasyeva hetau bheda4vivakṣayā, vaidharmyasyā-

<lb>bhedavivakṣayā'vinābhāvitvaniścayāt, tatra bheda5vivakṣāvadabheda6vivakṣāyāḥ paramārthasa7dvastunibandhanatvāt |

<lb><b>bhedābhedavivakṣayor avastunibandhana8tve viparyā so 'pi kiṃ na syāt</b> ? śabdānityatvasādhane kṛtakatvādi-

<lb>hetau ghaṭādibhir bheda9vivakṣā gaganādibhir abhedaviva10kṣā hi viparyāsaḥ | sa ca pa11rair neṣyate eva | tadiṣṭau

<lb>śabdanityatvasādhanād dhetor viparyāsaḥ syāt, viruddhatvopapatteḥ | so 'yaṃ kṛtakatvādeḥ sādhanasyāviruddhatvam upayaṃ-

<lb>s tatra bhedā12bhedavivakṣayor vipa13kṣetarāpekṣayor vastunibandhanatvam upagantum arhati | <b>tataḥ samañjasam etat, yat kiñci-

<lb>d viśeṣaṇaṃ tat sarvam eka14tra pratipakṣadharmāvinābhāvi yathā vaidharmyam abhedavivakṣayā hetau, tathā ca

<lb>nāstitvaṃ viśeṣa15ṇam</b> ity anumānaṃ, sādhya16sadbhāve eva sādhanasya17 sadbhāvaniścayāt, <b>anya18thā vyavahārasaṃ-

<lb>karaprasaṅgāt</b>, ka19rabhatvasya20 karabhava21ddadhany api sadbhāvānuṣaṅgāt dadhitvasya ca dadhnīva karabhe 'pi prasakteḥ |

<lb>dadhi svādeti coditaḥ karabham abhidhāvet karabhavad vā dadhny api nābhidhāvet, adadhitvasyākarabhatvasya ca kvacid a22-

<lb>py abhāvāt | iti pravṛttinivṛttilakṣaṇo vyavahāraḥ saṃkīryeta, sarvasya sarvathā sadbhāvāt | yadi punar dadhani

<lb>svarūpeṇa dadhitvaṃ na karabharūpeṇa karabhe ca svarūpeṇa karabhatvaṃ na dadhirūpeṇa yataḥ pravṛttyādivyavahārasaṃkaraḥ

<lb>prasajyeteti mataṃ tadā siddhaṃ dadhitvam adadhitvena23 pratiṣedhyenāvinābhāvi karabhatvaṃ cākarabhatvāvinābhāvi, tadva-

<lb>ttatsarvaṃ viśeṣaṇaṃ24 svapratiṣedhyenāvinābhāvi | iti siddhānyathānupapa25ttiḥ, vipa26kṣe bādhakasadbhāvāt | <b>na27 hi

<lb>svecchāprakḷptadharmadharmivyavasthāyāṃ paramārthāvatāraḥ syāt</b>, yataḥ sarva evāyam anumānānumeyavyavahāro

<lb>buddhyārūḍhena dharmadharminyāyena bahiḥ sadasattvam apekṣate iti yuktaṃ bhavet | <b>tadasa28mīkṣitata29ttvārthair lokapratī-

<lb>tivaśād bhedābhedavyavasthitis tattva30pratipattaye samāśrīyate iti31 bālābhilāpakalpaṃ bhāvasvabhāvopa-

<lb>rodhā</b>32t sarvatra bhedābhedavyavasthiteḥ, anya33thā tatas ta34ttvapratipatter ayogāt |</p>

<lb><p>nanu cāstitvaṃ nāstitvaṃ ca viśeṣaṇam eva, na tu viśeṣyam | tato na sādhyasādhana35dharmayoḥ paramārthasa-

<lb>tor adhi36karaṇaṃ yena prakṛtam anumānadvita37yaṃ vāstavaṃ dharmadharminyā38yena syād ity eke39 | na ta40tsarvathābhilāpyaṃ, vastu-

<lb>rūpasyānabhilāpyatvād iti cānye | jīvāder vastuno 'tyantam arthāntaram eva tat41, pratibhāsabhedād ghaṭapaṭavat |

<lb>na punar astitvanāstitvātmakaṃ vastu, dharmadharmisaṃkaraprasaṅgād iti cāpare | tānpratyācāryāḥ prāhuḥ |</p>

<lb><notes>1 dṛṣṭānto niranvaya ity ukte āha | vyatirekalakṣaṇasya | 2 ādinā ubhayavaikalyasaṃgrahaḥ | 3 anvayadṛṣṭāntasya |

<lb>4 vyatirekavivakṣayā | 5 vyatirekadṛṣṭāntavat | 6 abhedo 'nvayaḥ | 7 sādharmyaṃ tad eva vastu sadvastu | 8 ( saugatāpekṣayā ) |

<lb>9 vyatirekavivakṣā | 10 ( anityatve sādhye gaganādīnāṃ vyatireko 'sti tathāpy abhedo 'nvayo 'stv iti ), anityaghaṭayor abheda-

<lb>vivakṣāsti tathāpi bhedavivakṣā bhavatv iti ca | 11 saugataiḥ | 12 vyatirekānvayavivakṣayoḥ | 13 bhedasya vipakṣo 'bhedaḥ |

<lb>abhedasya vipakṣo bhedaḥ | itaraḥ, sapakṣaḥ | 14 jīvādau | 15 astitvenāvinābhāvi | 16 astitvasadbhāve |

<lb>17 nāstitvaviśeṣaṇasya hetoḥ | 18 sādhyābhāve 'pi sādhanasya sadbhāvo yadi, astitvābhāve 'pi viśeṣaṇaṃ vā yadi | 19 katham i-

<lb>ty ukte samarthayanti pūrvoktam | 20 viśeṣaṇasya | 21 karabhe iva | 22 karabhe dadhni vā | 23 karabhatvādinā | 24 nāsti-

<lb>tvādi | 25 nāstitvam astitvenāvinābhāvi, viśeṣaṇatvānyathānupapatter iti hetoḥ | 26 sādhyarahite svapuṣpe | 27 nanu

<lb>hetor anyathānupapattisiddhāv api dharmadharmivyavasthāyāḥ kalpitatvād anumānasyāpi kalpitatve kathaṃ samañjasatvaṃ syād ity ukte prāha

<lb>jainaḥ | 28 buddhyārūḍhāddharmadharminyāyāt tattvapratipattir nopapadyate yatas tasmāt | 29 asamīkṣitas tattvārthaḥ kṣaṇikarūpo yais te

<lb>tairjainaiḥ | 30 tattvaṃ, sādhyam | 31 bauddhoktam | 32 bhāvānāṃ padārthānāṃ svabhāvo bhedābhedalakṣaṇaḥ | tasyoparodhāt svī-

<lb>kārāt | 33 bhāvasvabhāvoparodhān na ced bhedābhedavyavasthitis tadā | 34 bhedābhedavyavasthiteḥ | 35 pratiṣedhyāvinābhāvitva-

<lb>viśeṣaṇatvayoḥ |36 astitvaṃ nāstitvaṃ ca | 37 pūrvakārikādvayaproktam | 38 astitvaṃ nāstitvaṃ ca dharmo, jīvādir dharmī |

<lb>39 saugatāḥ | 40 ( astitvaṃ nāstitvaṃ ca ) | 41 astitvaṃ nāstitvaṃ ca |

<pb n='147'><c><b>vidheyapratiṣedhyātmā viśeṣyaḥ śabdagocaraḥ | sādhyadharmo yathā hetur ahetuś cāpy apekṣayā | | 18 | |</b></c>

<lb><p>vidheya1m astitvam | pratiṣedhyaṃ nāstitvam | vidheyaṃ ca pratiṣedhyaṃ ca vidheyapratiṣedhye | te ātmānau

<lb>svabhāvau yasya sa vidheyapratiṣedhyā2tmā, arthaḥ sarvo jīvādir iti pakṣaḥ | viśeṣyatvād iti hetuḥ, viśeṣya

<lb>iti hetunirdeśāt, gu3ravo rājabhāṣā na bhakṣaṇīyā iti yathā | sādhyo dha4rmī, sādhyadharmādhāratayā tasya5

<lb>sādhyavyapadeśā6t, tathopacā7rasya dṛṣṭāntadha8rmivyavacchedārthatvāt | tasya9 dharmo vivarta utpattimattvādiḥ |

<lb>sa10 yathā hetur anitya11tvasādhyāpekṣayā, nityatvasādhyāpekṣayā'hetuś ca, gamakatvāgamakatvayogāt, tathā

<lb>sādhyāvinābhāveta12rasadbhāvād iti dṛṣṭāntaḥ | ity anumānāt sattvetarā13tmakaḥ kathaṃcij jīvādyarthaḥ siddhyaty eva14 |

<lb>hetor viśeṣyatvasyāsiddhir iti cen na, viśeṣyo 'sau, śabdagocaratvāt tadva15d ity anumānāt tasya viśeṣyatvahetoḥ

<lb>sādhanāt | śabdagocaratvam asiddham arthasyeti cen na, śabdagocaro jīvādiḥ, viśeṣyatvāt tadva16d ity anumānāt tasya

<lb>sādhanāt | na caivam itaretarā17śrayadoṣaḥ, sarvathānabhilāpyavastuvādinaḥ18 prati śabdagocaratve sā19dhye viśeṣya-

<lb>tvasya hetutvavacanāt, sarvathā vā'viśeṣyatvavā20dinaḥ prati śabdagocaratvasya sādhanatvābhidhā21nāt, tadubha-

<lb>yāsattvavādinas tu prati va22stutvasyobhayaprasiddhasya hetoḥ sā23marthyataḥ prayogāt | vidheyapratiṣedhyātmakatvasyāpi

<lb>tān pra24ti tata25 eva siddhiḥ | iti samāsataḥ kārikārthaḥ samavatiṣṭhate |</p>

<lb><p>nanu26 ca pratyakṣabuddhau vastu svalakṣaṇam eva pratibhāti, na punar astitvādiviśeṣaṇaṃ, tasya27 sakalavikalpavi-

<lb>kalatvāt, vika28lpabuddhau tadvya29vahāraprasiddher iti cen na, vastuno 'stitvādyanekavikalpātmakasya sāṃśa30syaiva pratīteḥ |

<lb><b>kiñcit kena31cid viśiṣṭaṃ gṛhyamā32ṇaṃ viśeṣaṇaviśeṣyatatsaṃbandhalokasthitisaṃkalanena gṛhyeta nānyathety a-

<lb>bhiniveśe 'pi33 vastuno vidhipratiṣedhasvabhāvayoḥ pratyekaṃ darśanam avaśyaṃbhāvi</b>, vastuna eva darśanaṃ,

<lb>na tadvidhipratiṣedhasvabhāvayor viśeṣaṇayor iti vaktu34m aśakteḥ sadasatsvabhāvaśūnyasya svalakṣaṇasya darśane tatpṛṣṭhabhā-

<lb>vivikalpenāpi sadasattvayor adhyavasāyāyogā35t pītadarśanapṛṣṭhabhāvinā vikalpena nīlatvādhyavasāyāyogavat |

<lb><b>tato vidhipratiṣedhāv ātmānau viśeṣa36sya savika37lpakatvaṃ sādhayataḥ,</b> sarvathā tasya bhedā38bhāve sad idam a-

<lb>sad idam iti pratyekaṃ darśanābhāvānuṣaṅgāt, idam upalabhe nedam iti vikalpotpattivirodhāt | <b>tataḥ sāmānya-

<lb>viśeṣātmakaṃ vastu svalakṣaṇaṃ</b>, na punaḥ sakalavikalpātītaṃ viśeṣamā39traṃ sāmā40nyamātraṃ vā parasparanirapekṣaṃ,

<lb>tadubha41yaṃ vā svalakṣaṇaṃ, tasya tena rūpeṇāvyavasthitatvāt, sāmānyaviśeṣātmana eva jātyantarasya vastusvarū-

<lb>patvāt tenaiva42 lakṣyamā43ṇasya svalakṣaṇatvaprasiddheḥ sakalabādhakavaidhuryāt | kaḥ punar vidheyapratiṣedhyayor dharmī

<lb><notes>1 kārikārthaṃ vivṛṇoti | 2 sādhyadharmaḥ | 3 atra prathamāntatve 'pyasya hetutvaṃ yathā | gurutvād ity arthaḥ | 4 kvacid dharmī

<lb>sādhyo bhavati | 5 dharmiṇaḥ | 6 sādhyalakṣaṇo dharmo dharmiṇy upacaryate ity arthaḥ | 7 dharmiṇaḥ sādhyatvenopacārasya | 8 ekaḥ

<lb>pakṣadharmīṃ ekaś ca dṛṣṭāntadharmī | upacāraprayojanam atra dṛṣṭāntārthavyavaccheda ity arthaḥ | 9 dharmiṇaḥ | 10 utpattimattvādiḥ |

<lb>11 anityatvasyotpattimatvādir gamako, nityatvasya tv agamako yataḥ | 12 itaraḥ sādhyavinābhāvaḥ | 13 vidheyapratiṣedhyātmā |

<lb>14 kathaṃcit sarvo 'pi jīvādipadārtho vidheyapratiṣedhyātmā, viśeṣyatvāt | yathā kṛtakatvādihetuḥ | yathā kṛtakatvādihetur ani-

<lb>tyatvasādhyāpekṣayā hetuḥ, nityatvasādhyāpekṣayā'hetuś ceti | 15-16 hetuvat | 17 śabdagocaratve viśeṣyatvaṃ viśeṣyatve ca

<lb>śabdagocaratvam iti | 18 bauddhān | 19 jīvādiḥ śabdagocaro, viśeṣyatvād iti | 20 śabdādvaitavādinaḥ | 21 jīvādi-

<lb>r viśeṣyaḥ, śabdagocaratvād iti | 22 jīvādiḥ śabdagocaro viśeṣyaś ca, vastutvād iti | 23 pakṣadṛṣṭāntakathanasāmarthyataḥ |

<lb>24 tadubhayāsattvavādinaḥ | 25 vastutvād eva | 26 bauddha āha | 27 svalakṣaṇasya | 28 savikalpakajñāne eva |

<lb>29 tat, astitvādi | 30 vidhiniṣedhādibhedena | 31 astitvādinā | 32 sat | 33 boddhasya | 34 saugatena |

<lb>35 yasya vastuno darśanaṃ tasyaiva grāhako vikalpas tatpṛṣṭhabhāvī, na tv anyasya yataḥ | 36 svalakṣaṇasya | 37 sāṃśatvam |

<lb>38 vidhiniṣedharūpabhedayor abhāve | 39 bauddhaṃ prati | 40 advaitinaṃ prati | 41 yaugaṃ prati | 42 jātyantareṇa | 43 vastunaḥ |

<pb n='148'>syād āśrayabhūtaḥ kaś ca tayos tena1 saṃbandho yena viśeṣaṇaviśeṣyabhā2vaḥ syād iti ced ucyate | <b>astitvanāsti-

<lb>tvayor dharmi sāmānyam | tatra3 tādātmyalakṣaṇaḥ saṃbandhaḥ, saṃbandhā4ntarakalpanāyām anavasthāprasaṅgāt |

<lb>tan naita5tsāraṃ–jātyā6dimatām etan na saṃbhavaty eveti, tada7bhāve evā8saṃbhavā9t</b>, 'viśeṣaṇa10ṇaviśiṣṭavastu-

<lb>grahaṇasya viśeṣaṇaṃ sattvādisāmānyaṃ pūrvaṃ gṛhītvā tadanantaraṃ viśeṣyaṃ11 gṛ12hṇāti, ta13tas ta14tsaṃbandhaṃ samavāyaṃ

<lb>lokasthitiṃ ca viśeṣaṇaviśeṣyavyavahāranibandhanāṃ, ta15tas tatsaṃkalanena sad idaṃ vastu' iti pratītikra16masyaiva

<lb>durghaṭatvāt, viśeṣaṇaviśeṣyātmakasya sāmānyaviśeṣarūpasya vastuno jātyantarasya yathākṣayopaśamaṃ pratyakṣe

<lb>parokṣe ca vijñāne nirbādham anubhavāt tadviparītasya jātucidapratīteḥ | <b>ta17thā sati naikāntena darśanavika18lpā-

<lb>bhidhānānāṃ viṣayabhedo 'sti ka19thaṃcit pratibhāsabhede 'pi pratyāsannetarapuruṣadarśana20vat</b>, pratibhāsabhedād viṣaya-

<lb>bhede yogītarapratyakṣayor ekaviṣa21yayor api vibhinnaviṣayatvaprasaṅgāt | etena22 dhūmādikṛtakatvā23disādhyadharmi-

<lb>dharmasya sādhyetarāpekṣayā hetutvāhetutvaviśeṣaṇātmakasya nidarśanatayopanyas tasya pratyakṣaviṣayatvaṃ niveditam |

<lb><b>tathā24 hi | dhūmādayaḥ kṛtakatvādayo vā kvacid agnisalilayor vināśetarayor vā sādhanetarasvabhāvābhyāṃ

<lb>sākṣātkriyeran25, itarathā viśeṣyapratipatter ayogāt</b> | na hi dhūmādīnām agnyādau sādhye sādhanatvaṃ

<lb>salilādāv asādhanatvaṃ ca viśeṣaṇam apratipadyamā26no viśeṣyān dhūmādīn pratipadyate nāma, nāpi kṛtakatvādīnāṃ

<lb>vinaśvaratve sādhye sādhanatvam avinaśvaratve cāsādhanatvaṃ viśeṣaṇam apratīyan kṛtakatvādihetūn viśeṣyān pratye-

<lb>tum īśo yato 'gnyādivinaśvaraśabdādīn sādhyān api viśeṣyān pratipadyeta | pratyeti ca tān | tato 'vaśyaṃ

<lb>sākṣātkurvīta taddhetūn, sādhyetarāpekṣāyāṃ satyāṃ sādhanetarasvabhāvābhyāṃ ta27tsākṣātkaraṇe virodhābhāvāt |

<lb><b>ana28pekṣāyāṃ tu virodhaḥ</b>, kva29cid ekatra sādhye hetūnāṃ sādhanatvetarayor anupalambhā30t | yataś caivaṃ31 prasiddham u-

<lb>dāhara32ṇaṃ, vādiprativādinor buddhisāmyāt <b>tasmād yad abhidheyaṃ tad viśeṣya33m</b> | yathotpattyādir apekṣayā hetur a-

<lb>hetuś ca sādhyetarayoḥ | tathā ca, vima34tyadhikaraṇaṃ sattvābhidheyatvādi, tasmāt sādhya35sādhana36dharmaviśeṣaṇā37pekṣayā

<lb>viśeṣyam | ity anumānād ekasya38 viśeṣaṇaviśeṣyātmakatvavirodhanirā39saḥ | <b>yad vā viśeṣyaṃ tad abhilāpyaṃ</b>,

<lb>yathotpattyādi, viśeṣyaṃ cāstitvādivasturūpaṃ, tasmād abhilāpyam, iti vastusvarūpasyānabhilāpyatvavyu-

<lb>dāsaḥ | <b>yad vā vastu tat sarvaṃ vidheyapratiṣedhyātmakaṃ, yathotpattyādir apekṣayā hetur ahetuś ca sādhyeta</b>-

<lb><notes>1 dharmiṇā | 2 jīvādir vidheyapratiṣedhyātmeti | 3 dharmiṇi vidhipratiṣedhayoḥ | 4 samavāyādiḥ saṃbandhāntaram |

<lb>5 yata evaṃ siddhaṃ tata etanmataṃ bhāvat kaṃ na sāram | 6 sāmānyādimatāṃ dravyāṇām etat pratyakṣagrahaṇaṃ na saṃbhavatīty arthaḥ | 7 jātyā-

<lb>dimatām abhāve | 8 tava bauddhasya | 9 pratyakṣagrahaṇāsaṃbhavāt | 10 viśeṣaṇaṃ sadasattve | 11 jīvādi | 12 pratyakṣaṃ kartṛ |

<lb>13 viśeṣaṇaviśeṣyagrahaṇānantaram | 14 ( viśeṣaṇaviśeṣyayoḥ saṃbandham ) | 15 lokasthitigrahaṇānantaram | 16 ( bauddhā-

<lb>bhimatasya ) | 17 pratyakṣe parokṣe ca jātyantarasya nirbādham anubhave sati | 18 pratyakṣānumānāgamānām | 19 spaṣṭāspaṣṭa-

<lb>tayā | 20 pratyāsannetarayoḥ puṃsor ye darśane ekapādapaviṣaye tayor viṣayabhedo nāsti yathā | 21 ekaḥ pādapo viṣayo yayoḥ |

<lb>22 sāmānyaviśeṣātmakavastunaḥ pratyakṣatvapratipādanena | 23 sādhyam eva dharmī tasya dharmaḥ, sādhyadharmidharmaḥ | dhūmādiś ca

<lb>kṛtakatvādiś ca dhūmādikṛtakatvādiḥ | sa ca sa sādhyadharmidharmaś ceti tasya | 24 bhāṣyeṇa tathaiva darśayantyakalaṅkadevāḥ |

<lb>25 vādiprativādibhiḥ | 26 saugataḥ | 27 taddhetusākṣātkaraṇe | 28 sādhyetarānapekṣāyām | 29 agnimattvādau | 30 viro-

<lb>dhānupalambhāt | 31 hetor hetutvāhetutvadharmasākṣātkaraṇaprakāreṇa | 32 heturūpam | 33 yad abhidheyaṃ tadviśeṣyam ity anayā

<lb>vyāptyā yathā jīvāder dharmitvaṃ tathāstitvādiviśeṣaṇasyāpi dharmitvam āpāditaṃ boddhavyam | 34 vivādagrahādhikaraṇam |

<lb>35 vidheyapratiṣedhyātmeti sādhyam | 36 viśeṣyatvāt śabdagocaratvād iti sādhanam | 37 śabdagocaratvaṃ viśeṣaṇam |

<lb>38 sattvādidharmasya | 39 apekṣayā |

<pb n='149'><b>rayoḥ, tathā ca vimatyadhikaraṇaṃ sattvābhidheyatvādi</b> | ity anta1dīpakaṃ sa2rvatra yojyaṃ sādhanaṃ vastu ca

<lb>jīvādi | tasmād vidheyapratiṣedhyātmakam | iti kramārpitasadasattvobhayātmakatvasādhanam |</p>

<lb><p>śeṣabhaṅgāḥ kathaṃ netavyāḥ sūribhir ity āhuḥ |–</p>

<lb><c><b>śeṣabhaṅgāś ca netavyā yathoktana3yayogataḥ | na ca kaścid virodho 'sti munīndra tava śāsane | | 20 | |</b></c>

<lb><p><b>syād asti syān nāstīti bhaṅgadvayam upayuktam | tadapekṣa4yā śeṣatvaṃ bhaṅgatrayāpekṣaṃ</b> vā | vidheyapratiṣedhyā-

<lb>tmety anena5 tṛtīyabhaṅgasya svapratiṣedhyenāvinābhāvino 'sādhane sādhane cāpekṣyamāṇe ity arthaḥ | <b>yathoktanayayo-

<lb>gata iti viśeṣaṇatvā6dīn ākṣipati | tada7nabhilāpyā8dayo 'pi kvacid dharmiṇi9 pratya10nīkasvabhāvāvinā-

<lb>bhāvinaḥ pratīyante, viśeṣa11ṇatvādibhyaḥ | pūrvoktam udā12haraṇam</b> | yathaiva hi vastuno 'stitvaṃ nāstitvaṃ

<lb>tadubhayaṃ ca pratiṣedhyena svapratyanīkenāvinābhāvi viśeṣaṇatvād viśeṣyatvāc chabdagocaratvād vastutvāc ca sādharmya-

<lb>vadvaidharmyavat kvaciddhetau13 hetutvetaratvavac ca sādhyate tathaiva cā'vaktavyatvaṃ vaktavyatvena14 prācyabhaṅgatrayarū15peṇa,

<lb>sadavaktavyatvam asadavaktavyatvenāsadavaktavyatvam api sadavaktavyatvena, sadasadavaktavyatvam api pañcamaṣaṣṭhabhaṅgātmanā-

<lb>nubhayā16vaktavyatvenāvinābhāvi sādhanīyaṃ, yathoktā17nāṃ hetūdāharaṇarūpanayānāṃ ghaṭanāt | <b>na caivaṃ18 sati

<lb>kiñcid vipratiṣiddhaṃ19, anyathaiva virodhāt</b> | a20vaktavyatvādeḥ svapratyanīkasvabhāvāvinābhāvābhāvaprakāreṇaiva

<lb>hi pratyakṣādivirodhaḥ, samanubhūyate, tathā sakṛd apy anupalambhā21t | ta22d anena na ca kaścid virodho 'stīti munīndra

<lb>tava śāsane, anyaśāsaneṣv eva virodhasādhanād iti vyākhyātaṃ pratipattavyam |</p>

<lb><p>sāmpratam avyava23sthitānekāntātmakaṃ vastu saptabhaṅgīvidhibhāga'<? -'>rthakriyākāri, na punar anyatheti svaparapakṣasādhana-

<lb>dūṣaṇavacanam upasaṃharantaḥ prāhuḥ |–</p>

<lb><c><b>evaṃ vidhiniṣedhābhyām anavasthi24tam arthakṛt | neti cen na ya25thā kāryaṃ bahira26ntarupādhibhiḥ | | 21 | |</b></c>

<lb><p>evaṃ pratipāditanītyā saptabhaṅgīvidhau vidhiniṣedhābhyām anavasthitaṃ jīvādi vastu sad evāsad eva vety a(vya)va-

<lb>sthitam arthakṛt kāryakāri pratipattavyam | neti ced evaṃ27 vastu parair abhyupagamyate tarhi yathābhyu28pagataṃ kāryaṃ bahira-

<lb>ntarupādhibhiḥ sahakāryupādānakāraṇair nirvarttyaṃ tathā na syāt, bhāvādyekānte sarvathā kāryapratikṣepāt | tata

<lb><notes>1 tasmād yad abhidheyaṃ tad viśeṣyam ityatra, yad vā viśeṣyaṃ tad abhilāpyam ity atra cānumānadvaye yathotpatyādir ityāder asaṃbhavāt kathaṃ

<lb>tadvacanam ity āśaṅkāyām āha | tasmād yad abhidheyaṃ tad viśeṣyam ity atrānumāne yad vā viśeṣyaṃ tad abhilāpyam ity atra, yad vā vastu tat sarvaṃ

<lb>vidheyapratiṣedhyātmakam ity anumāne ca vimatyadhikaraṇasattvābhidheyatvādiśabdena labdhaṃ jīvādikaṃ dharmi(sādhanaṃ ca) ekatroktaṃ sarvatra

<lb>yojyam | 2 triṣv apy anumāneṣu | 3 nīyate prāpyate 'neneti nayo hetvādiḥ, nāparaḥ | 4 asādhane 'pekṣyamāṇe tṛtīyādibhaṅgasya

<lb>śeṣatvaṃ, sādhane tv apekṣyamāṇe caturthādibhaṅgasya śeṣatvam iti bhāvaḥ | 5 tṛtīyabhaṅgasya siddhir jātetyabhiprāyaś cet tadā caturthādayaḥ

<lb>śeṣā jñeyāḥ | 6 yathokteti śabdena viśeṣaṇatvād viśeṣyatvād abhilāpyatvād vastutvād ityādihetūnācāryo gṛhṇāti | 7 tasmāt |

<lb>8 caturthabhaṅgādayaḥ | 9 jīvādau | 10 pratyanīko viruddhaḥ | 11 hetur ayam | 12 sādharmyaṃ yathā vaidharmyeṇāvinābhāvi vaidharmyaṃ

<lb>ca sādharmyeṇāvinābhāvīti | 13 utpattimattvādau | 14 ( avaktavyatvapratyanīkena | evaṃ sarvatra tattatpratyanīkena jñeyam ) |

<lb>15 syād asti syān nāsti syād astināstīti bhaṅgatrayam | tenāvinābhāvi avaktavyatvaṃ caturthabhaṅgarūpam | 16 kevalaṃ syād asty avaktavyena

<lb>syān nāsty avaktavyena ity anubhayarūpeṇa | 17 pūrvoktānāṃ heturūpodāharaṇarūpanayānām atrāpi saṃbhavāt | 18 dharmāṇāṃ svapratyanīkadharmā-

<lb>vinābhāvitve sādhite sati | 19 viruddham | 20 'anyathā' śabdasyārthaṃ karoti | 21 vastunaḥ | 22 nyāyena | 23 asty eva

<lb>nāsty eva vety avyavasthitaṃ tac ca tad anekāntātmakaṃ ca–sarvathā vidhirūpeṇa pratiṣedharūpeṇa vānavasthitam | 24 jīvādivas tu |

<lb>25 udāharaṇam idam | 26 bahirantarupādhiḥ yathāsaṃkhyaṃ sahakāryūpādānakāraṇair anavasthitaṃ rahitaṃ kāryaṃ yathārthakṛn na tathā sarvaṃ

<lb>jīvādivastu vidhipratiṣedhābhyām anavasthitam arthakṛn nety ukte kathaṃcid vidhipratiṣedhāvasthitam eva kāryakṛt | tatā kāryam api kāraṇaiḥ

<lb>sahitam evārthakṛt | prathamavyākhyānaṃ niṣedharūpatayā dvitīyaṃ tu vidhirūpatayeti tātparyārthaḥ | 27 pūrvoktaprakāreṇa |

<lb>28 sadevāsad eva vetyanena prakāreṇa parair abhyupagatam |

<pb n='150'>evaivaṃ1 vyākhyānāntaram upalakṣya2te | evaṃ prati3pakṣapratikṣepaprakāreṇa vidhiniṣedhābhyām anavasthitaṃ kathaṃcid vidhi-

<lb>pratiṣedhāvasthitam evārthakṛ4t neti cen na, yathā kāryaṃ (ca) bahirantaḥ syād upādhibhir anantaviśeṣaṇair viśiṣṭaṃ, sarvathā

<lb>niraṃśa5vastuni sakalaviśeṣaṇāvyavasthi6teḥ | sattvādyanyatamamātre eva bhaṅge samavasthitaṃ kuto nārthakṛd iti

<lb>ced u7cyate, <b>saptabhaṅgīvidhau syādvāde vidhipratiṣedhābhyāṃ samārūḍhaṃ vastu sadasadātmakam arthakriyākāri,

<lb>kathaṃcit sata eva sāmagrī sannipātinaḥ svabhāvātiśayotpatteḥ suvarṇasyeva keyūrādisaṃsthā8nam</b> |

<lb>suvarṇaṃ hi suvarṇatvādidravyārthādeśāt sad eva keyūrādisaṃsthānaparyāyārthād eśāc cāsad iti9 ta10thāpariṇamana-

<lb>śaktilakṣaṇāyāḥ prativiśiṣṭā11ntaḥsāmagryāḥ suvarṇakārakavyāpārādilakṣaṇāyāś ca bahiḥsāmagryāḥ sanni-

<lb>pāte keyūrādisaṃsthānātmanotpa12dyate | tataḥ sadasadātmakam evārthakṛt | tadvajjī13vādivastu pratyeyam | <b>neti ced i-

<lb>tyā14dinaikānte 'rthakriyāṃ pratikṣipa15ti | na16 tāvat sataḥ punar utpattir asti</b>, tatkāraṇāpekṣānuparamaprasaṅgāt |

<lb><b>na cānutpannasya sthitivipattī</b>, sarvathāpy asa17ttvā<b>t khapuṣpavat | nāpy asataḥ sarvathotpattyādayas tadvat</b> |

<lb>tasmān na sadekānte 'sadekānte cārthakriyā saṃbhavati | <b>ya18di punaḥ sāmagryāḥ prā19gavidyamānasya janma

<lb>syāt ko doṣaḥ syāt</b> ? ta20nniranvayavināśeta21rapakṣayos tadaikāntā22bhāvaḥ prasajyeta | <b>ta23syā niranvayavinā24śe

<lb>niṣkāraṇasya ta25thaivotpattir na syāt | na hi nirādhārotpattir vipattir vā, kriyārūpatvāt sthitivat |

<lb>naitan mantavyaṃ 'notpattyādiḥ kriyā, kṣaṇikasya ta26dasaṃbhavāt | tato 'siddho hetuḥ27' i28ti, pratyakṣā-

<lb>divirodhāt</b> | pratyakṣādivirodhas tāvat <b>prādurbhāvādimataś cakṣurādibu29ddhau pratibhāsanāt</b> tadbu30ddhyā prādu-

<lb>rbhāvavināśāvasthānakriyārahitasattāmātropagamasya bādhanāt | <b>anyathā ta31dviśiṣṭavikalpo 'pi mā bhūt |

<lb>na hi daṇḍapuruṣasaṃbandhādarśane daṇḍīti vikalpaḥ syāt</b> | tathāvidhapūrvatadvāsanāvaśāt prādurbhāvādya32da-

<lb>rśane 'pi tadviśiṣṭavikalpa iti cen na, nīlasukhāder adarśane 'pi ta33dvikalpaprasakteḥ, ta34tas tadvya35vasthāpanavirodhāt |

<lb>nirā36lambanavijñānamātropagame 'pi saṃtānā37ntarasvasaṃtānapū38rvāparakṣaṇājñāne 'pi tadvikalpotpattau kutas tadvya39vasthā ?

<lb>40saṃvedanādvaitopagame 'pi saṃvidadvaitābhāve 'pi tadvāsanābalāt saṃvitsvarūpapratibhāsasaṃbhavāt kathaṃ svarūpasya svato

<lb>ga41tiḥ sidhyet42 ? sata eva saṃvitsvarūpasya ta43thāvāsanām antareṇa svato gatau svasaṃtānapūrvāparakṣaṇasaṃtānā-

<lb>ntarabahirarthajanmā44dikriyāviśeṣāṇāṃ satām eva darśanād vikalpotpattir yuktā | iti notpattyādīnāṃ kriyātvam a-

<lb>siddhaṃ yatas ta45nnirādhāratvapratiṣedho na sidhyet | tato na prāgasato 'py utpattiḥ saṃbhavati | niranvayam avinā46śe

<lb><notes>1 vakṣyamāṇaprakāreṇa | 2 upadarśyate | 3 pratipakṣaḥ, pratiṣedhyaḥ sadādyekāntaḥ | 4 yathābhyupagataṃ parais tathā na vyavatiṣṭhate |

<lb>5 utpattivināśādiparyāyarahite | 6 yataḥ sakalaviśeṣaṇair viśiṣṭaṃ cet tadā sāṃśatvāpattiḥ | 7 iti saugatenāśaṅkite jainai-

<lb>r ucyate | 8 ( suvarṇasya kathaṃcit sata eva keyūrādisaṃsthānarūpeṇātiśayotpattir yathā ) | 9 hetoḥ | 10 keyūrādisaṃsthāna-

<lb>prakāreṇa | 11 prativiśiṣṭo, niyataḥ | 12 iti suvarṇaṃ sadasadātmakam | 13 suvarṇavat | 14 kārikoktavākyena | 15 śrīsa-

<lb>mantabhadrācāryaḥ | 16 ( ekānterthakriyāpratikṣepam eva darśayati netyādinā ) | 17 anutpannatvena | 18 bauddhaḥ | 19 svo-

<lb>tpatteḥ prāgavidyamānasya kāryasya | 20 uttaraṃ kathayati jainaḥ | 21 satoḥ | 22 sadekāntasya asadekāntasya cābhāvo bhavet |

<lb>23 etad eva bhāvayati | 24 aṅgīkriyamāṇe | 25 pūrvākāraprakāreṇa | 26 utpattyādyasaṃbhavāt | 27 kriyārūpatvād iti |

<lb>28 naitan mantavyam ity anenānvayaḥ | 29 nirvikalpakapratyakṣe | 30 nirvikalpakajñānena | 31 tena, utpattyādinā | 32 vastuni |

<lb>33 tasya nīlasukhādeḥ | 34 nirādhāram api tadvikalpaprasakteḥ | 35 tasya nīlasukhādeḥ, vyavasthāpanaṃ sattāsiddhiḥ | 36 bhavatu

<lb>nīlavikalpaḥ | virodho 'py astv iti cet | 37 santānāntaraṃ nīlādi | 38 svasantānaḥ, sukhādiḥ | 39 tadvikalpavyavasthā |

<lb>40 mā bhūd vayavasthā kiṃtu ādyantakṣaṇarahitam adhyakṣaṇamātre jñāne 'ṅgīkriyamāṇe | 41 vikalpaḥ | 42 kintu vāsanābalād eva

<lb>sidhyed ity arthaḥ | 43 advaitavāsanām | 44 ādipadena sthitivināśau | 45 sā, kriyā | 46 sānvayavināśe ity arthaḥ |

<pb n='151'>prāgasata utpattir ity ayam api pakṣo na kṣemaṅkaraḥ, syādvādāśrayaṇaprasaṅgāt, a1satkāryavādavirodhāt | <b>tataḥ sūktaṃ

<lb>'yad ekāntena sad asad vā tan notpattum arhati, vyomavandhyāsutavat' iti</b> | na hy ekāntena sadvyomotpadyate, nāpy e-

<lb>kāntenāsan vandhyāsuta iti na sādhyasādhanavika2lam udāharaṇam | <b>katham idānīm anutpannasya gaganādeḥ

<lb>sthi3tir iti cen na, anabhyu4pagamāt</b> sarvathā gaganādyanutpādasya | kevalam iha vyomno <b>dravyanayāpekṣayā

<lb>paraprasiddhyā codāharaṇaṃ</b> pratipāditam | tato na pūrvāparavirodhaḥ, pūrvaṃ sarvathānutpattimataḥ sthiti-

<lb>pratiṣedhasādhanāt, dravya5tonutpadyamānasyaiva sthitighaṭanāt | tato yad arthakriyākāri tadvidhipratiṣedhakalpano-

<lb>pakalpitasaptabhaṅgīvidhau samārūḍhaṃ vidhyekāntādau vānavasthitaṃ, sadādyekānte sarvathārthakriyāvirodhād iti sū6ri-

<lb>matam | na7nv evaṃ suna8yārpitasya vidhyaṃśasya niṣedhāṃśasya cārthakriyākāritve tena9 vyabhicārī hetuḥ10, tasya11

<lb>saptabhaṅgīvidhāvasamārūḍhatvād anyathānavasthānā12t, tasyānarthakriyākāritve sunayasyāvastuviṣayatvaprasakteḥ, vastu-

<lb>no 'rthakriyākāritvād iti kaści13t tadayuktaṃ, su14nayārpitasyāpi vidher anirākṛtapratiṣedhasyārthakriyākāritvād anya15thā

<lb>durṇayārpitatvāpatteḥ | na cāsau saptabhaṅgīvidhāv asamārūḍhaḥ, bhaṅgāntarāpratikṣepā16t | ta17thā ca nānavasthā nāma,

<lb>vidhāv api vidhyantarādivikalpanā'bhāvāt | keva18laṃ vidhibha19ṅge nāstitvādibhaṅgāntaraguṇībhāvād vidhiprādhānyaṃ

<lb>pratiṣedhabhaṅge cāstitvādibhaṅgāntaraguṇībhāvāt pratiṣedhapradhānateti20 pramāṇārpitapradhānarūpāśeṣabhaṅgātmakavastu-

<lb>vākyān nayavākyasya viśeṣaḥ prarūpitaprāya eva |</p>

<lb><p>yad apyā21ha 'jīvādivastuni sa22ttvadvāreṇa prathamabhaṅgāt pratipanne dvitīyādibhaṅgānām ānarthakyam, asattvā-

<lb>didharmāṇām api tadātmanāṃ ta23ta eva pratipatter anyathā 24teṣāṃ vastuno 'nyatvāpatteḥ, viru25ddhadharmādhyā26sāt paṭapi-

<lb>śācavat | tathā ca tasyeti27 vyapadeśābhāvaḥ, saṃbandhābhāvāt | sattvādidharmāṇāṃ dharmiṇā sahopakāryopa-

<lb>kārakabhāve28 dharmiṇopakāro dharmāṇāṃ dharmair vā dharmiṇaḥ syāt ? prathamapakṣe kim ekayā śaktyā dharmī dharmānu-

<lb>pakurute 'nekayā vā ? yady ekayā svātmano 'nanyayā dharmī dharmān upakurute tadaika29dharmadvāreṇa nānādharmopakārani-

<lb>mittabhūtaśaktyātmano dharmiṇaḥ pratipattau tadupakāryasya sakaladharmakalāpasya pratipatteḥ sakala30grahaḥ syāt, upa-

<lb>kāryāpratītau tadupakārakapratītyayogāt | etenānekayā svātmano 'nanyayā śaktyā dharmī dharmānupakarotīti

<lb>pakṣāntaram api pratikṣipta31m | dharmī dharmair upakriyate ity asminn api pakṣe kim ekopa32kāryaśaktyā33tmā'nekopakāryaśa-

<lb><notes>1 kathaṃcit prāk sata evotpattir jātā yataḥ | katham ? tathā hi | 2 sarvathā nityaṃ notpadyate, sattvād vyomavat | sarvathā

<lb>anityaṃ notpadyate, asattvād vandhyāsutavad iti | 3 na cānutpannasya sthitivipattī iti pūrvam uktatvāt | 4 ekāntena |

<lb>5 dravyārthikamayāpekṣayety arthaḥ | (na tu paryāyanayāpekṣayāpy anutpadyamānasya) | 6 sūrīṇāṃ samantabhadrāṇām | 7 saptabhaṅgīvi-

<lb>dhisamārūḍhasyaivārthakriyākāritvaprakāreṇa | 8 sāpekṣo nayaḥ sunayaḥ | 9 vidhyaṃśena niṣedhāṃśena ca | 10 sarvathārthakriyā-

<lb>virodhād iti | 11 vidhyaṃśasya niṣedhāṃśasya ca | 12 ekasyaiva sattvasyāsattvasya ca saptabhaṅgītvaprāptau pratyekam ekasminn āga-

<lb>tānāṃ saptabhaṅgānāṃ saptabhaṅgītvaprakāreṇa | 13 saugataḥ | 14 kevalaṃ sad evāsad eva vārthakriyākārīti sandehe prāha |

<lb>15 pratiṣedhanirapekṣasyāstitvasyārthakriyākāritvaṃ cet tarhi | 16 vidhyaṃśasya bhaṅgāntarāpratikṣepitayā saptabhaṅgīsamāliṅgite vastuni

<lb>tādātmyam āpannasya saptabhaṅgīvidhau samārohaṇopapatter iti bhāvaḥ | 17 vidheḥ saptabhaṅgīvidhau samārūḍhatvaprakāreṇa | 18 suna-

<lb>yārpitasya bhaṅgasya bhaṅgāntarāpratikṣepitayā yugapatsarvabhaṅgānāṃ nayaviṣayatvaprāpter nayapramāṇayor aviśeṣa ityāśaṅkāyām āhuḥ kevala-

<lb>m iti | 19 aṅgīkriyamāṇe | 20 hetoḥ | 21 saugataḥ | 22 astitvaprādhānyena | 23 prathamabhaṅgāt | 24 asattvā-

<lb>didharmāṇām | 25 bhede sati | 26 dharmiṇo vastunaḥ pratītis taddharmāṇām apratītir iti viruddhadharmādhyāsaḥ | 27 dharmiṇa ime

<lb>dharmā iti | 28 sati | tasyeti vyapadeśo bhaviṣyatīti ceddhe jaina tadā | 29 sattvalakṣaṇadharmadvāreṇa | 30 sakaladharmāṇāṃ

<lb>graho=dharmadharmiṇor aikyaṃ syāt | 31 anekadharmadvāreṇa nānādharmopakāranimittetyādyanantaroktaṃ yojyam atra | 32 ekā cāsā-

<lb>v upakāryā ca sā ca śaktiś ceti tathoktā | atra dharmā upakārakāḥ dharmī tūpakāryaḥ | 33 dharmī |

<pb n='152'>ktyātmā veti pakṣadvitayam apy anenaiva nirastaṃ, sakaladharmakalāpasyopakārakasyāpratipattau tadupakāryaśaktyā-

<lb>tmano dharmiṇaḥ pratipattyaghaṭanāt, sakalaniśca1yasyāviśeṣāt | tad uktaṃ "nānopā2dhyupakārāṅgaśaktyabhinnātmano

<lb>grahe | sarvātmanopa3kāryasya ko bhedaḥ syād aniścitaḥ | 1 | e4kopakārake grāhye nopakārās tato 'pare | dṛṣṭe

<lb>yasminn adṛṣṭās te tadgrahe sakalagrahaḥ | 2 |" iti | yadi5 punar dharmāṇām upakārikāḥ śaktaya upakāryāś ca dharmiṇo

<lb>bhinnā eva tadā tābhis tasyopakāraḥ kaścit tena vā tāsāṃ kriyate na veti pakṣadvayam | tatra na tāvad uttaraḥ

<lb>pakṣaḥ, ta9dvyapadeśavirodhāt | prathamapakṣe tu śaktibhiḥ śaktimata upakāre 'narthāntarabhūte sa eva kṛtaḥ syāt |

<lb>tathā ca na śaktimānasau, tatkāryatvāt7 | tato 'rthāntarabhūte 'navasthāprasaṅgaḥ, tadvya8padeśasiddhyartham upakārāntara-

<lb>parikalpanāt | śaktimatā śaktīnām upakāre śaktyantarāṇāṃ kalpane 'navasthaiva | tadakalpane prācyaśa9ktīnām a-

<lb>py avyavasthitiḥ | iti na śaktiśaktimadvyavahāraḥ sidhyet | tad apy uktaṃ <u>"dharmopakā10raśaktīnāṃ bhede tās tasya

<lb>kiṃ yadi11 ? nopakāras tatas tāsāṃ tathā syād anavasthitiḥ"</u> iti |, ta12d api sarvam apākurvantaḥ sūrayaḥ prāhuḥ |–</p>

<lb><c><b>dharme dharmenya evā13rtho dharmiṇo 'nantadharmaṇaḥ | aṅgitve 'nyatamānta14sya śeṣāntānāṃ tadaṅgatā15 | | 22 | |</b></c>

<lb><p>dharmī tāvad anantadharmā jīvādiḥ, prameyatvānyathānupapatteḥ | na16nu ca dharmeṇa vyabhicāraḥ, tasyānantadharma-

<lb>tvābhāve 'pi prameyatvasiddheḥ | tasyāpy anantadharmatve dharmitvaprasaṅgān na dharmo nāma | tadabhā17ve na dharmīty ubhayā-

<lb>pāyaḥ | prameyatvasya ca sādhanadharmasyānantadharmaśūnyatve tenaivānekā18ntaḥ | tasyānantadharmatve dharmitvena

<lb>pakṣāntaḥpātitvān na hetutvam | ity upāla19mbho na śreyān, dharmasyaiva sarvathā kasya20cid asaṃbhavāt tena21 vyabhicārābhāvāt

<lb>sādhanasya | na hi svadharmyapekṣayā yo dharmaḥ sattvādiḥ sa eva svadharmāntarāpekṣo dharmī na syād yato 'nanta22dharmā

<lb>na bhavet | na caiva23m anavasthānaṃ, anādyanantatvād dharmadharmisvabhāvabhedavyavahārasya valaya24vad abhavyasaṃsāravad vā |

<lb>na ca dharmiṇo jīvāder apoddhri25yamāṇo dharmaḥ prameyaḥ, tasya26 nayaviśeṣaviṣayatayā pramāṇāviṣayatvāt | iti

<lb>na tenā27nekāntaḥ | etena28 prameyatva29sya dharmasya nayaviṣayasya neya30tvenāprameya31tvāt tena vyabhicāro nirastaḥ |

<lb>pramāṇaviṣayasya tu prameyatvasya hetoḥ svadharmāpekṣayānantadharmatvena dharmitvāt pakṣatve 'pi na hetutvavyāghātaḥ, sva32parā-

<lb>nanta33dharmatve sādhye 'nyathā34nupapattisadbhāvāt | tato 'nantadharmā dharmī siddhyaty eva | tasya dharme dharme 'stitvādau bhinna

<lb>evārthaḥ prayojanaṃ vidhānā35diḥ pravṛttyādir vā tadajñānavicchittir vā, na punar eka39 eva yena prathamabhaṅgād evāna-

<lb>ntadharmātmakasya vastunaḥ pratipatteḥ śeṣadharmānām ānarthakyaṃ prasajyeta | na ca dharmā dharmiṇo 'narthāntarabhūtā eva,

<lb><notes>1 sakaladharmakalāpasya niścayaḥ sakalagrahaḥ pūrvoktadoṣa iti yāvat | tasya | 2 nānopādhīnāṃ sattvādidharmāṇām upakā-

<lb>rāṅgabhūtā | sā cāsau śaktiś ca | tayā abhinna ātmā svarūpaṃ yasya dharmiṇaḥ sa tasya | 3 dharmakalāpasya dharmiṇopakāryasya |

<lb>4 sattvādidharme grāhye tato 'pare tasmin dṛṣṭe ye na dṛṣṭās te na santy eva | tatas tadgrahe sakalagrahaḥ | 5 he jaina | 6 dharmiṇaḥ

<lb>śaktaya iti | 7 tatkāryatvāc chaktir eva syān na śaktimān | 8 śaktibhiḥ kṛtopakāro bhinnaś cet kathaṃ śaktimato 'yam upakāra

<lb>iti vyapadiśyeta ? upakārāntareṇa ced anavasthā, tasyāpi bhinnatvāt | 9 śeṣadharmāṇām | 10 dharmāṇām upakāraśaktayas tā-

<lb>sām | 11 tās tasya saṃbandhinyo hi kiṃ bhavanti ? naiva | 12 iti yad āha bauddhaḥ | 13 prayojanam | 14 anto dharma

<lb>ity arthaḥ | bahuṣu madhye ekadharmasya | 15 gauṇatā | 16 bauddhaḥ | 17 dharmābhāve | 18 prameyatvasyānantadharmābhāve 'pi prameya-

<lb>tvāt | 19 bauddhasya | 20 dharmivyatiriktasya | 21 dharmeṇa | 22 ekadharmo 'pi | 23 dharmasyaivānantadharmātmakadharmitva-

<lb>pratipādanena | 24 yathā bhramaṇakāle valayasya pūrvabhāgo yaḥ sa evāparabhāgo 'pi bhavati | 25 pṛthakkriyamāṇaḥ | 26 dharmasya |

<lb>27 dharmeṇa | 28 dharmahetuvṛttyasaṃbhavatvapratipādanena | 29 hetoḥ | 30 nayaviṣayatvena | 31 pramāṇāviṣayatvāt |

<lb>32 svaḥ prameyaḥ, paro jīvādiḥ | 33 svaparānantānāṃ dharmatve | 34 svaparānantadharmātmakatvābhāve prameyatvasādhanasyānupapatti-

<lb>sadbhāvāt | 35 ādipadena nāstitvādiḥ | 36 arthaḥ, prayojanam |

<pb n='153'>nāpy arthāntaram eva yena tatpakṣabhāvidūṣaṇaprasaṅgaḥ, kathaṃcid bhedābhedātmakatvād dharmidharmāṇāṃ ta1dātmakavastuno jātya-

<lb>ntaratvāc citrākāraika2saṃvedanavat, tatra3 virodhāder apy anavakāśāt | kevalam aṅgitve pradhānatve 'stitvādiṣu dharmeṣv a-

<lb>nyatamasyāntasya dharmasya, śeṣāntānāṃ syāc chabdasūcitānyadharmāṇāṃ tadaṅgatā4 tadguṇabhāvaḥ, tathā5 pratipattur viva-

<lb>kṣāpravṛtter arthittva6viśeṣāt | ta7to bhaṅgāntaraprayogo yukta eva, pratidharmaṃ dharmiṇaḥ kathaṃci8t svabhāvabhedopapatteḥ |

<lb><b>yadi punaḥ pratyupādhi paramārthataḥ svabhāvabhedo na syāt tadā dṛ9ṣṭe 'bhihite vā pramāṇā10ntaram uktya11ntaraṃ vā

<lb>nirarthakaṃ syāt, gṛhītagrahaṇāt punar ukteś ca</b> | tathā hi | sā12kṣādupalabdhe śabdādau kṣaṇikatvādyanumānaṃ

<lb>svārthaṃ na syāt, dharmipratipattau kasyacid apratipannasvabhāvasya sā13dhyasyābhāvāt, sarvathā <b>svabhāvātiśayābhā-

<lb>vāt</b> | parārthaṃ cānumānaṃ vacanātmakaṃ na yujyeta, dharmivacanamātrād eva sādhyanirdeśasiddheḥ, sādhanadharmokti-

<lb>siddheś ca | ta14dvacane punaruktatāprasaṅgaḥ, tasya15 svabhāvātiśayābhāvād eva | 'ta16smād dṛṣṭasya17 bhāvasya dṛṣṭa evākhilo

<lb>gu18ṇaḥ | bhrā19nter niścīyate neti20 sādhanaṃ saṃpravartate, ity eta21d apy anālocitavacanam eva, dṛṣṭasya svabhāvasya svabhāvā-

<lb>tiśayābhāve khilaguṇadarśanasya virodhāt, dha22rmimātre 'py abhrāntau sādhye svabhāve bhrāntyayogāt tadbhrā23ntau vā

<lb>śa24bdasattvādāv api bhrāntiprasakteḥ kutaḥ sādhanaṃ saṃpravarteta yato 'rthaniśca25yaḥ syā26t ? śabdasattvādau niścaye

<lb>katham anityatvādāv aniśca27yaḥ ? svabhāvātiśayaprasaṅgāt, niścitāniści28tayor ekasvabhāvatve sarvathātiprasaṅgā29t |

<lb><b>sa30dutpattikṛtakatvādeḥ pratyanīka31svabhāvaviśeṣābhāvād yāvanti pararūpāṇi tāvantyas tatas tato<?> vyāvṛ-

<lb>ttayaḥ pratyekam ity eṣāpi ka32lpanā mā bhūt</b> | na hi kiṃcid asadanutpattimada'<? -'>kṛtakādi vā vastubhūtam asti

<lb>saugataprasiddhaṃ pararūpaṃ yato vyāvṛttaṃ paramārthato 'svabhāvabhedam api śabdādisvalakṣaṇaṃ sadutpattikṛtakatvādisvabhā-

<lb>vabheda33vat parikalpya34te | parābhyupagamāt siddham astīti cen na, tasyāpramāṇasiddhatvāt | kalpanāropitaṃ tad astīti

<lb>cet kutas tatkalpanāprasūtiḥ ? anādyavidyodayād iti cet tata eva sattvādidharmakalpanāstu | kim asattvādi-

<lb>vyāvṛttyā ? sad eva35 kiṃcid guṇībhūtavidhisvabhāvaṃ niṣedhaprādhānyād asad ucyate, sa36dantaraviviktasya sata evāsattva-

<lb>vyapadeśāt | tathotpattimadantaraviviktam utpattimad eva kiṃcid anutpattimat, kṛtakāntaraviviktaṃ kṛtakam evākṛtakaṃ,

<lb>vastvantaraviviktaṃ vastv evāvastu vyavahṛtipatham unnīyate iti cen na37, paramārthataḥ sattvādivastusvabhāvabhedaprasiddheḥ,

<lb>nissvabhāvabhedavasturūpābhyupagamavirodhāt | <b>satāṃ hi svabhāvānāṃ guṇapradhānabhāvaḥ syāt</b> pādo-

<lb>ttamāṅgavat, na punar asatāṃ śaśāśvaviṣāṇādīnām aviśeṣāt | <b>tataḥ parikalpitavyāvṛttyā dharmānta38ravyava-

<lb><notes>1 tadātmakasya bhedābhedātmakasya | 2 citrākāraṃ ca tadekasaṃvedanaṃ ceti | 3 bhedābhedātmake vastuni | 4 ekasya pradhāna-

<lb>dharmasya saṃbandhitvena śeṣadharmāṇām apradhānatā | 5 guṇapradhānabhāvaprakāreṇa | 6 pratipattuḥ | 7 pradhānaguṇabhāvo yataḥ |

<lb>8 nayapramāṇaviṣayatayā gṛhītāgṛhītadharmāpekṣayā gṛhītatvāgṛhītatvasvabhāvabhedasiddheḥ | 9 pratyakṣaviṣayīkṛte dharmiṇi | 10 anu-

<lb>mānādi | 11 vacanāntaram | 12 pratyakṣeṇa | 13 kṣaṇikatvādidharmasya | 14 dharmivacane | 15 śabdādidharmiṇaḥ | 16 saugata-

<lb>matāpekṣayā niraṃśatvaṃ yataḥ | 17 pratyakṣaviṣayīkṛtasya vastunaḥ | 18 dharmaḥ | 19 niraṃśe śabdādau bhrāntir asti yatas tataḥ |

<lb>20 iti hetoḥ | 21 bhrānteḥ sakāśān na niścīyate | ataḥ sādhanaṃ pravartate iti saugatābhimatam api | 22 akhilaguṇadarśa-

<lb>nasya virodhaḥ kathaṃ pratipādyate jainaiḥ ? athavā yāvatā dṛṣṭe 'rthe khilaguṇe dharmimātre evābhrāntir na tv akhilaguṇe, tatas tatsiddhyartham anumā-

<lb>nam arthavad ity āśaṅkāyām āhur jaināḥ | 23 sādhyabhrāntau | 24 śabde kṣaṇikatvabhrāntau sattvam api bhrāntaṃ syāt | 25 dharminiścayaḥ |

<lb>26 svabhāvātiśayābhāvāt | 27 svabhāvabhedarahitatvena | 28 sādhanasādhyayoḥ | 29 paṭapiśācayor ekatvaprasaṅgāt |

<lb>30 satpadena sattvam | yady api padārthasya svataḥ svabhāvātiśayo nāsti tathāpi vijātīyabhedāt svabhāvātiśayo bhaviṣyatīty ukte

<lb>prāhur jaināḥ | 31 asattvānutpannatvākṛtakatvādeḥ pratyanīkasvabhāvasya | 32 saugatasya | 33 bhedo 'syāstīti bhedavat |

<lb>34 bauddhena | 35 saugataḥ śaṅkate | 36 ekatra vastuni yat sat tato 'nyatra vastvantare yat sat tat sadantaram | tena viviktaṃ rahitam |

<lb>tasya prakṛtasya | 37 jainaḥ | 38 dharmāntarasya, asattvakṛtakatvādeḥ |

<pb n='154'>sthāpanaṃ pariphalguprāyaṃ, vastusvabhāvābhāvaprasaṅgāt</b> | śakyaṃ hi vaktuṃ, na kiñcid vastu nāmāsti, tasyāva-

<lb>stuvyāvṛttyā vyavaharaṇāt pa1rikalpitavastuvyāvṛttyā cāvastuvyavahārasiddheḥ | parasparāśrayaṇān naivam iti cet tarhi

<lb>kalpitāsattvādivyāvṛttyā sattvādayas tadvyāvṛttyā cāsattvādidharmaparikalpanam ity api mā bhūt, parasparāśra-

<lb>yaṇāviśeṣāt | sva2vāsanāsāmarthyāt sattvetarādikalpanayor utpattes ta3dvyavahārasyaiva parasparāpekṣatvān na parasparāśra-

<lb>yaṇaṃ, sa4kaladha5rmadharmivikalpaśabdānāṃ svalakṣaṇāviṣayatvāt parikalpitatadanyavyāvṛttiviṣayatva6siddher iti

<lb>cen na7, <b>tathendriyabuddhayo 'pi svalakṣaṇaviṣayā mā bhūvan | kevalaṃ vyāvṛttiṃ paśyeyuḥ, a8dṛṣṭe vikalpāyo-

<lb>gād atiprasaṅgāc ca9</b> | yathaiva hi nīle pītādīnām adṛṣṭatvān na tadvikalpotpattir nīlasya, dṛṣṭatvān nīlavikalpasyai-

<lb>votpattis tathaivāsattvādivyāvṛttim apaśya10tas tadvi11kalpotpattir mā bhūt, svalakṣaṇadarśanāt svalakṣaṇavikalpotpattir e-

<lb>vāstu, na caivaṃ, ta12danyavyāvṛttāv eva vikalpotpatteḥ | yadi punar asattvādivyāvṛttīnām adarśane 'pi tadanādivāsa-

<lb>nāvaśād eva tadvikalpotpattir urarīkri13yate tadā nīlādirūpādarśane 'pi tadvāsanāsāmarthyād eva nīlādivikalpo-

<lb>tpattes tato nīlādirūpavyavasthā mā bhūt | ta14dvatsukhādivyavasthitir api kutaḥ saṃbhāvyeta ? sva15saṃvedanavyavasthā

<lb>ca ta16nniścayotpatter durghaṭaiva | ta17danutpattau sutarāṃ ta18davyavasthā svargaprāpaṇaśaktyādivad vedyākāravivekavad vā19 |

<lb>svarūpasya svato gatir ity api tathā niścayānutpattau na siddhyed brahmādvaitādivat | ta20taḥ kuta21ścin niścayād vastu-

<lb>svabhāvabhedavyavasthāyāṃ sattvādiniścayād vastuni paramārthataḥ sattvādidharmabhedavyavasthitir abhyupagantavyā, anyathā

<lb>kvacid api vyavasthānāsiddheḥ | paramārthataḥ sattvādidharmavyavasthitau ca satyāṃ sādhīyasī sattvādisaptabhaṅgī,

<lb>sunayārpitatvāt |</p>

<lb><p>sampraty ekānekatvādisaptabhaṅgyām api tā22m eva prakriyām atidiśantaḥ sūrayaḥ prāhuḥ |–</p>

<lb><c><b>ekānekavikalpādāv uttaratrāpi yojayet | prakriyāṃ bhaṅginīm enāṃ nayair nayaviśāradaḥ | | 23 | |</b></c>

<lb><p>syād ekam eva syād anekam eveti vikalpa ādir yasya sa ekānekavikalpādiḥ | tasminn uttaratrāpi syādvādavi-

<lb>śeṣāvicā23re 'pi prakriyām enām anvādiṣṭāṃ24 bhaṅginīṃ saptabhaṅgāśrayāṃ nayair yathocitasvarū25pair yojayet–yuktāṃ pratipādaye-

<lb>n nayaviśāradaḥ syādvādī, tato 'nyasya tadyojane 'nadhikārāt | tad yathā | <b>syād ekaṃ26 saddravyanayāpekṣayā</b> | na hi

<lb>satparyāyanayāpekṣa27yā sarvathā28 vā sarvam ekam eveti yuktaṃ, pramāṇavirodhāt | nanu ca saddravyanayārpaṇād api jīvā-

<lb>didravyam ekaikaśa evaikaṃ sidhyet, na tu nā29nādravyaṃ, pratītivirodhāt, tatraika30tvapratyabhijñānābhāvāt

<lb><notes>1 nanu cāvastveva nāsti | ataḥ katham avastuvyāvṛttyā vastuvyavaharaṇam ity āśaṅkāyām āha | 2 āha saugataḥ | 3 tayoḥ -

<lb>vastukalpanayoḥ | 4 sattvetarādikalpanayoḥ siddhāv api kiṃ bhavatīty āśaṅkyāha | 5 sakalaṃ sattvāsattvādi | sakaladharmadharmiṇāṃ

<lb>ye vikalpāḥ śabdāś ca teṣām | 6 sakaladharmadharmivikalpaśabdāḥ svalakṣaṇagrāhakā na bhavantīty arthaḥ | 7 jainaḥ | 8 nirvika,

<lb>lpakenāparigṛhīte vyāvṛttirūpe vikalpo 'pi mā bhūt, tajjanyatvādvikalpasya | 9 nīle pītavikalpotpattir ity atiprasaṅgaḥ |

<lb>10 pratyakṣāt | 11 asattvādivikalpotpattiḥ | 12 tat tasmād vivakṣitāt | 13 saugatena | 14 nīlādirūpavyavasthāvat |

<lb>15 sukhādikaṃ svasaṃvedanenaiva pratibhātīty āha | 16 tat, tataḥ anādivāsanāto niścayotpattir yā tasyāḥ sakāśāt | 17 anā-

<lb>divāsanāvaśāt sukhādivikalpotpattiḥ kena pratipādyate yataḥ sukhādyavyavasthitiḥ syād iti bauddhāśaṅkāyām āhur jaināḥ | 18 tasya

<lb>svasaṃvedanasya (sukhāder vā) | 19 svargaprāpaṇaśaktyāder niścayānutpattau yathā tadvyavasthā na | vedyākāravivekasya niścayānutpattau

<lb>tadvyavasthā vā yathā na | 20 sukhādirūpādarśane sukhādīnāṃ vyavasthitir na ghaṭate yataḥ | 21 vastudarśanaprabhavān niścayāt | niścayo

<lb>vikalpaḥ | 22 syād astītyādisaptabhaṅgyām uktām | 23 athavā bhaṅge bhaṅge ekatvānekatvavicāre 'pi, ghaṭapaṭādisarvaparyāyāṇā-

<lb>m ekatvānekatvavicāre 'pi vā | 24 punar nirūpitām | 25 ekatve dravyārthikanayo 'nekatve paryāyanaya iti | 26 sarvaṃ vastu |

<lb>27 kṣaṇikatvāpekṣayā | 28 nirapekṣatvaprakāreṇa | 29 dravyaṣaṭkam api | 30 ya evāyaṃ jīvaḥ sa evāyam ajīva iti |

<pb n='155'>sa1rvatraikatvasya ta2nmātrasādhyatvād anyathātiprasaṅgā3d iti kaści4t | taṃ pratyeke5 samādadhate 'sad eva dravyaṃ saddravyam |

<lb>tadviṣayo nayaḥ saṅghahaḥ pa6ramaḥ | tadapekṣayā sa7rvasyaikatvavacanād adoṣaḥ' iti | a8pare tu 'saddravyam eva nayaḥ,

<lb>nīya9mānatvād dhetoḥ | tadapekṣayā sarvam ekaṃ, jīvādīnāṃ ṣaṇṇāṃ tadbhedaprabhedānāṃ cānantānantānāṃ tatparyāyatvāt

<lb>'ekaṃ dravyam anantaparyāyam' iti saṃkṣepatas tattvopadeśā10t, ta11sya sarvatra sarvadā vicchedānupalakṣaṇāt pratīti-

<lb>virodhābhāvād ekatvapratyabhijñānasyāpi sad evedam ity abādhitasya sarvatra bhāvāt, a12bhāvasyāpi tatparyāyatvān na

<lb>kiñcid dūṣaṇam' iti samācakṣate | na13nu ca jīvādayo viśeṣāḥ parasparaṃ vyāvṛttaviva14rttāḥ katham ekaṃ dravyaṃ virodhā-

<lb>d iti cen na, kathaṃcid ekatvena virodhābhāvāt kathaṃcid viśiṣṭapratibhāsāt | <b>yady api te viśeṣāḥ15 paraspara-

<lb>vyāvṛttapariṇāmāḥ kālādibhede 'pi sadrūpā16viśiṣṭāś citrajñāna17nīlādinirbhāsavat</b> | yathā hi citra-

<lb>pratibhā18sāpy ekaiva buddhiḥ, bāhyacitravilakṣaṇatvāt | śa19kyavivecanaṃ hi bāhyacitram aśakyavivecanāś ca buddher nī-

<lb>lādyākārā iti citrajñānam aśakyavivecanaṃ nīlādinirbhāsabhede 'py ekam iṣyate tathā jīvādiviśeṣabhede 'py ekaṃ

<lb>saddravyaṃ, kālabhede 'pi sadrūpād aśakyavivecanatvāt deśabhede 'pi vā ta20tas teṣāṃ vivecayitum aśakter ākārabhedavat,

<lb>ta21tas teṣāṃ kadācit kvacit kathaṃcid api vivecane svarūpābhāvaprasaṅgāt | sā22mānyaviśeṣasa23mavāyavat prāga24bhāvādivad vā

<lb>sadrūpād viveca25ne 'pi jīvā26dīnāṃ nābhāva iti cen na27, teṣā28m api sadvivartatvāt sadrū29pavivecanāsiddher anyathā prameyatvā-

<lb>yogād avastutvaprasakteḥ sarvathā sattvādbhinnasyāsattvanirṇayāt | tato jīvādiviśeṣāḥ kālādibhede 'pi syād ekaṃ

<lb>dravyaṃ, sadrūpāviśiṣṭatvān nīlādinirbhāsabhede 'pi jñānarūpāviśi30ṣṭatvād ekacitrajñānavat | iti prathamo bhaṅgaḥ (1) |</p>

<lb><p>tathā jīvādiviśeṣāḥ <b>syā31d anekatvam āskandanti,</b> bhedena32 darśanāt saṃkhyāsaṃkhyāvada33rthavat | <b>na hi

<lb>saṃkhyāsaṃkhyāvator bhedenādṛṣṭau viśeṣaṇaviśeṣyavikalpaḥ kuṇḍalivat34 kṣīrodakavad ata35dvedini,</b> yataḥ

<lb>saugatas tayor abhedaṃ manyeta | <b>na36 ca bhedaikānte tadvattā37sti, vyapadeśanimittābhāvāt</b> | saṃkhyā38v ānartha iti

<lb>vyapadeśanimittaṃ samavāya iti cen na39, tasya kathaṃcit tādātmyarūpatve bhedaikāntāsiddher vaiśeṣikamatavirodhāt |

<lb>padārthāntaratve saṃkhyāsaṃkhyāvatoḥ samavāya iti vya40padeśanimittābhāvaḥ | viśeṣaṇa41viśeṣyabhāvo vyapadeśanimi-

<lb>ttam iti cen na, tasyāpi tato bhede vyapadeśanimittāntarāpekṣaṇāt paryanuyogānivṛtter<b> anavasthāprasaṅgāc ca | tasmād a42yaṃ

<lb>kathaṃcid eva saṃkhyāsaṃkhyāvatoḥ svabhāvabhedaṃ paśyati, ta43dviśiṣṭavikalpanāt kva44cin nirṇaye 'py anyatra45

<lb>saṃśayā46d varṇarasādivad iti47</b> | tad evaṃ sarvaṃ siddhaṃ syād anekam | iti dvitīyo bhaṅgaḥ (2) |</p>

<lb><notes>1 pratyabhijñānābhāve ekatvapratītivirodhaḥ katham ity ukte āha | 2 tat, pratyabhijñānam | 3 devadattayajñadattayor ekatvaprasaṅgāt |

<lb>4 jaṭilaḥ | 5 jainaviśeṣāḥ | 6 śuddhasaṅgrahaḥ | 7 dravyaṣaṭkasya | 8 jainaviśeṣāḥ | 9 svadravyeṣu prāpyamāṇatvāt | 10 āgame |

<lb>11 anantānantaparyāyatve 'py etadapekṣayā sarvam ekaṃ kuta ity āśaṅkyāha | 12 nanu ca sarvatra bhāvaḥ kutaḥ ? yāvatā abhāvasya

<lb>pradhvaṃsādirūpasya dravyād vastvantaratvena samantatvena saṃgatatvād iti yaugāśaṅkāyām āha | 13 saugataḥ | 14 karmadhārayaḥ |

<lb>15 jīvādayaḥ | 16 sadrūpeṇa saha viśeṣaṃ na prāptāḥ | sadrūparūpā iti bhāvaḥ | 17 citrajñāne yathā nīlādinirbhāsāḥ |

<lb>18 basaḥ | 19 bāhyacitravilakṣaṇatvaṃ samarthayanti | 20 (sadrūpāt) | 21 (sadrūpāt) | 22 saugataḥ | 23 (vaiśeṣikamate)

<lb>sāmānyāditraye sadrūpābhāve 'pi tasya svarūpābhāvo na yathā | 24 prāgabhāvo vā sattvābhāvarūpa evāsti | 25 (vivecanaṃ

<lb>pṛthagbhāvaḥ) | 26 sattvāt pṛthakkaraṇe | 27 jainaḥ | 28 sāmānyaviśeṣasamavāyābhāvādīnām | 29 (sadrūpāt pṛthakkartum aśakte-

<lb>r ity arthaḥ) | 30 jñānarūpeṇa viśeṣaṃ (bhedaṃ) na prāptatvāt | 31 paryāyāpekṣayā | 32 paryāyeṇa | 33 saṃkhyā ca saṃkhyāvāṃś ca

<lb>saṃkhyāsaṃkhyāvān | sa cāsāv arthaś ceti tadvat | 34 kuṇḍalini kuṇḍalapuruṣayor bhedenādṛṣṭau viśeṣaṇaviśeṣyabhāvo na bhaved yathā |

<lb>35 yathā kṣīrodakayor bhedam ajānann abhedena pravartate | 36 tarhi sarvathā bheda eva manyatām iti yaugenokte prāha | 37 (saṃkhyāvataḥ

<lb>saṃkhyā iti) | 38 naiyāyikaḥ | 39 jainaḥ | 40 tathāpīti śeṣaḥ | arthāntaratvād eva | 41 samavetayoḥ saṃkhyāsaṃkhyāvatoḥ | 42 saugato

<lb>vaiśeṣiko vā | 43 tadviśiṣṭasya, saṃkhyāvataḥ | vikalpanaṃ niścayaḥ | 44 saṃkhyāvati saṃkhyāyāṃ vā | 45 saṃkhyāvati saṃkhyāyāṃ vā | 46

<lb>iti sarvathā bhedo 'pi na syāt | 47 yathaikasmin mātuliṅge varṇarasau staḥ | tayor madhye ekasya varṇasya nirṇaye 'py anyatra rase saṃśayo dṛśyate |

<pb n='156'><p>kramārpitadvayāt syād ubhayam (3) | sahāvaktavyaṃ, vaktum a1śakteḥ (4) | syād ekāvaktavyaṃ, svalakṣaṇasyai2kasya

<lb>vaktum aśakyatvāt (5) | syād anekāvaktavyaṃ, ta3syānekasyāpi vaktum aśakteḥ (6) | tata4 eva syād ubhayāvakta-

<lb>vyam (7) | iti saptabhaṅgīprakriyāyojanam atideśavaca5nasāmarthyād avasīyate | tata eva caikatvam ekadharmiṇi

<lb>svapratiṣedhyenānekatvenāvinābhāvi, viśeṣaṇatvād vaidharmyāvinābhāvisādharmyavaddhetau | anekatvaṃ svapratiṣedhyenaikatve-

<lb>nāvinābhāvi, viśeṣaṇatvāt sādharmyāvinābhāvivaidharmyavaddhetau | evaṃ tadubhayādayo 'pi svapratiṣedhyenāvi-

<lb>nābhāvino viśeṣaṇatvād viśeṣyatvāc chabdagocaratvād vastutvād vā svasādhyetarāpekṣayā hetvahetvātmakasādhanadharmava-

<lb>d ity api na6yayojanam aviruddham avaboddhavyam | viśeṣaṇatvā7deḥ sādhanadharmasyāpi svaviśeṣyāpekṣayā viśeṣaṇasya

<lb>svapra8tiṣedhyenāvinābhāvitvasiddher na tena viśeṣaṇatvā9dihetor vyabhicāraḥ | nāpi viśeṣyatvasya10, svaviśe-

<lb>ṣaṇāpekṣayā viśeṣyasyāpi sva11pratiṣedhyenāvinābhāvitvāt | śabdagocaratvasya12 ca śabdāntarāgocarasya

<lb>svapratiṣedhyenāvinābhāvitvāt, vastutvadharmasya13 ca vastvaṃ śatvena vastutvarūpasya ta14ta eva vyabhicāritvāśaṅkāpi

<lb>na kartavyā, anekāntavādināṃ tathāpratīter virodhābhāvāt | evam ekatvānekatvābhyā15m anavasthitaṃ saptabhaṅgyām ārūḍhaṃ

<lb>jīvādivastu, kāryakāritvānyathānu16papatteḥ | sarvathaikā17nte kramākramābhyām arthakriyāvirodhād ityādy api yojanīyam |</p>

<lb><p>prajñādhīśaprapūjyojjva18laguṇanikarodbhūtasatkīrtisampa<b>dvidyā19nando</b>dayāyā'navaratam akhilakleśanirṇāśanāya |

<lb>stā20dgauḥ sāmanta21bhadrī dinakararucijitsaptabhaṅgīvidhīddhā22 bhāvādyekāntacetas timiranirasanī <b>vo 'kalaṅka</b>-

<lb>pra23kāśā | | 1 | |</p>

<lb><p>ity āptamīmāṃsālaṅkṛtau prathamaḥ paricchedaḥ24 |</p>

<lb><notes>1 yugapat | 2 vādyapekṣayedaṃ padaṃ jainair vyavahṛtam | 3 svalakṣaṇasya | 4 (krameṇa prāptau satyāṃ sator apy ekānekayor yugapad vaktu-

<lb>m aśakter eva) | 5 kārikāyāṃ yojayed ity atideśavacaḥ | 6 hetudṛṣṭāntayojanam | 7 viśeṣaṇatvādihetūnāṃ svasādhyenāvinābhāva-

<lb>samarthanārtham āha | 8 aviśeṣaṇatvādinā | 9 viśeṣaṇasya kevalasya sādhanād viśeṣaṇatvādihetur vyabhicārīti cen na, viśeṣaṇasya

<lb>svapratiṣedhyenāvinābhāvitvasādhanāt tena viśeṣaṇatvādihetor avyabhicārāt | 10 hetor vyabhicāraḥ | 11 aviśeṣyatvādinā |

<lb>viśeṣaṇatvādinety arthaḥ | 12 hetoḥ | 13 hetoḥ | 14 svapratiṣedhyenāvinābhāvitvād eva | 15 sarvathaikatvānekatvābhyām anava-

<lb>sthitam | 16 saptabhaṅgyām ārūḍhatvam antareṇa | 17 sadasadādyekānte | 18 prajñādhīśaprapūjyāś caite ujjvalaguṇāś ca | teṣāṃ nikaraḥ |

<lb>satkīrtir eva saṃpat satkīrtisaṃpat | tannikarād udbhūtā satkīrtisaṃpadyasya saḥ | 19 vidyā kevalajñānam, ānando 'nantasukhaṃ

<lb>(kevalajñānāvinābhāvī | pakṣe vidyānandasvāmī ca) | tasyodayāya | 20 yuktā gauḥ | 21 (samantabhadrair ācāryaiḥ proktā

<lb>sāmantabhadrī) | 22 saptabhaṅgīvidhinā iddhā dīptā | 23 (akalaṅkāt akalaṅkadevāt (aṣṭaśatīnām akamūlavṛttikārāt)

<lb>prakāśate iti akalaṅkaprakāśā (akalaṅkaḥ prakāśo yasyā iti vā) | 24 asminn adhikāre prathamataḥ sarvajñasiddhiḥ kṛtānumā-

<lb>nādyaiḥ | tator hata eva sarvajñatvaṃ samarthitam | tato dṛṣṭeṣṭābhyāṃ pareṣṭabādhanam | tato bhāvābhāvobhayaikāntāni tattvāni nirāku-

<lb>rvatā'bhāvasvarūpaṃ spaṣṭaṃ darśitam | tato bhāvādyanekāntasamarthanaṃ, syādvādena parasparaṃ virodhaḥ parihṛtaś ca |

<pb n='157'> <head>atha dvitīyaḥ paricchedaḥ |</head>

<lb><c>śrotavyāṣṭasahasrī śrutaiḥ kim a1nyaiḥ sahasrasaṃkhyānaiḥ |

<lb>vijñāyate yayaiva svasamayaparasamayasadbhāvaḥ | | 1 | |</c>

<lb><c><b>advaitai2kāntapakṣe 'pi dṛṣṭo virudhyate | kārakāṇāṃ kriyāyāś ca3 naikaṃ4 sva5smāt prajāyate | | 24 | |</b></c>

<lb><p><b>sadādyekānteṣu doṣodbhāvanam abhihitam</b> ācāryaiḥ | kevalam<b> advaitaikāntābhyupagamān na tāvatānekānta-

<lb>siddhir iti cen na6, pratyakṣādivirodhā7t | na hi kasyacid abhyupagamamā8traṃ pramāṇasiddhaṃ kriyākāra-

<lb>kabhedaṃ pratiruṇaddhi kṣaṇikābhyupagamavat</b> | na9nv idam ayu10ktam eva saṃlakṣyate |–'advaitaṃ hy aikātmyaṃ, dvā11bhyā-

<lb>m itaṃ dvītaṃ, dvītam eva dvaitaṃ,12 na dvaitam advaitam iti vyākhyānāt | tasyaikāntas tadevety abhiniveśaḥ | tasya

<lb>pakṣaḥ pratijñābhyupagamamātram | tasminn api dṛṣṭaḥ sākṣātkṛto 'numitaś ca kārakāṇāṃ kartrādīnāṃ kriyāyāś ca sthāna-

<lb>gamanādirūpāyā niṣparispandasvabhāvāyāḥ parispandarūpāyāś ca bhedaḥ pratyakṣeṇānumānena ca virudhyate, tadabhyu13-

<lb>pagamamātrasya pratyakṣādipramāṇasiddhakriyākārakabhedapratirodhitvāsaṃbhavāt kṣaṇikatvābhyupagamavad iti tātparya-

<lb>vyākhyānam <b>akalaṅkadevānām'</b> | na14 hi kārakabhedaḥ pratyakṣādinā'dvaite 'pi virudhyate, pādapasyaikasya yugapatkrameṇa

<lb>vā kartrādyanekakāra15kātmakatvapratīteḥ ? kriyānānātvam apy ekasya tathaiva na pratiṣidhyate, deśādya19pekṣayā gamanā-

<lb>gamanayoḥ sthānaśayanayor vā sakṛd api niścayāt | tadvad ekam api parabrahma sakalakriyākārakabhedātmakatayā na vi-

<lb>rodham adhyāste, tathā pratibhāsavaicitrye 'py ekatvā17vyāghātāc citrajñāna18vad ity aparaḥ so 'py evaṃ praṣṭavyaḥ |–kriyākārakabheda-

<lb>prapañcaḥ kim ajanmā19 janmavān vā ? na tāvad ajanmā, kādācitkatvāt, yas tv ajanmā sa na kādācitko

<lb>yathātmā, kādācitkaś cāyaṃ, tasmān nājanmeti bādhakasadbhāvāt | janmavāṃś cetkuto jāyate iti vaktavyam ?

<lb>paramapuruṣād eveti cet katham advaitasiddhiḥ ? kāraṇakāryayor dvaitaprasiddheḥ | kriyādikāryasya brahmaṇo 'nanyatvād advaitam eveti

<lb>cet kathaṃ svasmād eva tasya janma yujyate ? kathaṃ ca kāryād abhinnasya brahmaṇo 'kāryatvam ? yato nityatvaṃ syāt |

<lb>parasmāj jā20yate iti ced dvaitasiddhiḥ, puruṣāt parasya kriyākārakabhedahetor abhyupagamāt | parasyānādyavidyārūpatvād aki-

<lb>ñcidrūpasya21 dvitīyatvāyogān na dvaitasiddhir iti cet katham akiṃcidrūpasya kāraṇatvam ? kāryasyāpy akiṃcidrūpatvād adoṣa

<lb>iti cet kim idānīṃ kharaviṣāṇā22d aśvaviṣāṇasya janmāsti ? neti cet katham avidyātmanaḥ kāraṇād avidyātmakakāryasyo-

<lb>tpa23ttiḥ ? māhendrā24diṣu māyāmayā25d eva pāvakādes tathāvidhadhūmādijanmadarśanād adoṣa iti cen na, tatrāpi pāvakadhū-

<lb><notes>1 śāstraiḥ | 2 atra bahavo 'dvaitapakṣāḥ santi puruṣādvaitaśabdādvaitavijñānādvaitādibhedāḥ | teṣāṃ sarveṣām atra grahaṇam |

<lb>3 caśabdād viśeṣaṇaviśeṣyasaṃgrahaḥ | 4 brahma | 5 brahmaṇaḥ | 6 sadādyekānteṣu doṣodbhāvanena katham anekānta-

<lb>siddhir bhavet pratyarthino 'dvaitasya vartamānatvād ity āśaṅkāyām āhur jaināḥ | 7 advaitaikāntābhyupagamasya | 8 kartṛbhūtam |

<lb>9 bhāṣyasya tātparyodghāṭanapūrvakaṃ tatroktadūṣaṇaṃ pariharann āhādvaitavādī | 10 anantaram eva vakṣyamāṇatātparyavyākhyānam |

<lb>11 pramāṇaprameyābhyām itaṃ niścitam | 12 svārthe'ṇ<?> | 13 dṛṣṭo bhedo virudhyate iti kārikātātparyam āśritya vṛttikāreṇoktaṃ

<lb>vyākhyānam ayuktam eva | kutaḥ ? ekatra kriyābhedavirodhābhāvo dṛṣṭo 'pi virudhyate yataḥ ity ukte āha tadabhyupagameti | tena, advaitaikā-

<lb>ntenābhyupagamamātrasya | 14 para evāha (nanv idam ity ata ārabhya) | 15 vṛkṣas tiṣṭhati kānane kusumite vṛkṣaṃ latāḥ saṃkṣitāḥ

<lb>vṛkṣeṇābhihato gajo nipatito vṛkṣāya deyaṃ jalam | vṛkṣād ānaya mañjarīṃ kusumitāṃ vṛkṣasya śākhonnatā, vṛkṣe nīḍam idaṃ kṛtaṃ

<lb>śakuninā he vṛkṣa kiṃ kampase | 16 ekasyāpi devadattasya | 17 parabrahmaṇaḥ | 18 yathā pratibhāsavaicitrye 'pi citrajñānasyaikatvam |

<lb>19 advaitaikāntaviṣaye | 20 kriyādikāryam | 21 nissvarūpasya mithyārūpasya | 22 akiñcidrapāt kāraṇāt | 23 (avi-

<lb>dyāyā api kharaviṣāṇād aviśeṣāt) |24 uḍḍh<? ḍḍ>āśādiṣu (indrajālikādiṣu) grantheṣu | 25 asatyarūpāt |

<pb n='158'>mādyoḥ sarvathā māyāmayatvāsiddheḥ | na hi tatpratibhāsayor māyārūpatvaṃ, svasaṃvedanasiddhatvā1t | nāpi ba2hiḥ-

<lb>saddravyādirūpayor māyāsvabhāvatvaṃ, vyabhicāritvābhāvā3t | tadviśeṣā4kārayor māyārūpatvam iti cen na, tadvivikta-

<lb>vastuvyatirekeṇa māyāyāḥ saṃbhavābhāvāt | tathā kriyākārakabhedaprapañcākāravivi5ktaparabrahma6vyatirekeṇāvidyāyāḥ

<lb>saṃbhavābhāve kathaṃ vedāntavādinām avidyā7taḥ kā8ryasyāvidyātmano janane svasmād eva svasya janma na bhavet ? tac ca9

<lb>pramāṇaviruddhaṃ na śakyaṃ vyavasthāpayituṃ nairātmyava10t | kri11yākārakabhedo 'yaṃ <b>na svato jāyate parato vā |

<lb>api tu jāyate eveti12 su13ṣuptāyate, pratipattyupāyābhāvāt,</b> dṛṣṭeṣṭavirodhaprasaṅgāt | na hi kiṃcit svasmāt

<lb>parasmāc cājāyamānaṃ janmavad eva dṛṣṭam iṣṭaṃ vā, yena tathā14 pratipattyupāyarahitaṃ bruvāṇaḥ suṣuptam ivātmānaṃ

<lb>nācaret | <b>tasmād yad dṛṣṭaviruddhaṃ tan na samañjasaṃ yathā nairātmyam | virudhyate ca tathaivādvaitaṃ kriyākā-

<lb>rakabhedapratya15kṣādibhiḥ</b> | ekasminn api kriyākārakabhedapratyakṣādeḥ saṃbhavāt svapnasaṃvedanava16t katham advaitaṃ viruddha-

<lb>m iti cen na, svapnasaṃvedanasyāpy ekatve tadvirodhasya17 tadavasthatvāt | ta18trānyad eva hi kriyāviśeṣasaṃvedanaṃ

<lb>svavāsanottham anyad eva ca kārakaviśeṣasaṃve19danaṃ pratyakṣam anumānādi vā na punar ekam eva, ta20ddhetuvāsanābhedābhāvapra21-

<lb>saṅgāt, jāgraddaśāyām iva svapnādidaśāyām api 22 puṃso 'nekaśaktyā23tmakasya kriyākārakaviśeṣapratibhāsavaicitryavyava-

<lb>sthiteḥ | ka24syacid ekarū25pasyātmagaganāder apy anekāntavādinām anekakriyākārakaviśeṣapratibhāsālambanatvasiddhe-

<lb>r viruddham etatpratyakṣādibhir advaitam | na26 hi karoti kumbhaṃ kumbhakāro daṇḍādinā, bhuṅkte pāṇinaudanam ityādi

<lb>pratyakṣaṃ bhrāntaṃ yenādvaitasya virodhakaṃ na syāt | sa27rvatra kriyākārakādirūpaṃ kathaṃcid bhinnaṃ, bhinnapratibhāsitvā-

<lb>nya28thānupapatter ity anumānaṃ vā nānājīvā ityādipravacanaṃ vā na vibhramākrāntaṃ yenādvaitaṃ na virundhyāt | syād ākūtaṃ

<lb>'vivādāpannaṃ pratyakṣādi mithyaiva, bhedapratibhāsitvāt svapnapratyakṣādivat' iti tad asat, prakṛtānumāne pakṣa-

<lb>hetudṛṣṭāntabhedapratibhāsasyāmithyātve tenaiva hetor vyabhicārāt tanmithyātve tasmād anumānāt sādhyāprasiddheḥ |

<lb>parābhyupagamāt pakṣādibhedapratibhāsasyāmithyātve na doṣa iti cen na, svaparābhyupagamabhedapratibhāsena vyabhi-

<lb>cārāt | tasyāpi parābhyupagamāntarād amithyātvād doṣābhāve sa e29va tadbhedapratibhāsena vyabhicāra iti na

<lb>kva30cid vyavatiṣṭheta31' | kaścid āha 'brahmādvaitasya saṃvinmātrasya svataḥsiddhasya kriyākārakabhedapratyakṣādīnāṃ bādhakasya

<lb>bhāvāt teṣāṃ32 bhrāntatvam | tato na ta33dvirodhakatvam' iti tad api na sādhīyaḥ, tathā sati bādhyabādhakayor bhedāt,

<lb>dvaitasiddhiprasaṅgāt | na ca paropagamamātrāt tayor bādhyabādhakabhāvaḥ, paramārthatas ta34dabhāvāpatteḥ pratibhā35samātravat pra-

<lb>tibhāsamātra36viśeṣasyāpi satyatvasiddher anekāntavyavasthānāt | ta37dekāntataḥ puruṣādvaitaṃ pratyakṣādiviruddham eva |</p>

<lb><notes>1 tatpratibhāsayoḥ | 2 antaḥprameyāpekṣayā | 3 sadrūpāvyabhicāritvasya vedāntinām apy abhyupagamāt, anyathā

<lb>sattāyā api vyabhicāritvenāvastutvaprasaṅgāt | 4 vahnidhūmayoḥ | 5 viviktaṃ pṛthagbhūtam | 6 (prāyaḥ sarvatra

<lb>'paramabrahma'śabda eva likhito mūlapustake) | 7 avidyārūpabrahmaṇaḥ kāraṇabhūtāt | 8 kriyākārakādeḥ | 9 svasmād eva

<lb>svajanma | 10 kṣaṇikatvavat | 11 paraḥ | 12 ito jaino dūṣayati param | iti (cet tarhīty arthaḥ) | 13 advaitavādī |

<lb>14 api tu jāyate ity uktaprakāreṇa | 15 kriyākārakādiṣu bhedagrāhakapratyakṣādibhiḥ | 16 yathaikasmin svapnajñāne gajaturagādī-

<lb>nām anekeṣāṃ pratibhāsanaṃ tathā parabrahmaṇy ekasmin ghaṭapaṭādīnāṃ pratibhāse 'py advaite na viruddhaṃ kiṃcit | 17 advaitapakṣe uktadoṣasya |

<lb>18 svapnasaṃvedane | 19 svavāsanottham | 20 anyathā (ekam eva cet tarhi) | 21 vāsanābhedābhāvaś ca vedāntibhir api neṣṭaḥ |

<lb>22 brahmaṇaḥ | 23 ghaṭādivivartasvarūpasya | 24 ekasya niraṃśasyātmākāśāder anekakādyālambanatvaṃ yathā brahmaṇo 'py ane-

<lb>kakārakādyālambanatvaṃ bhaviṣyatīty āśaṅkāyām āha | 25 niraṃśasya | 26 advaitaṃ pratyakṣādiviruddhaṃ kathaṃ bhavet, pratyakṣādīnāṃ

<lb>bhrāntatvād ity ukte prāhur jaināḥ | 27 bahur antar vā vastuni | 28 kathaṃcid bhedam antareṇa | 29 tayoḥ svaparābhyupagamāntarayor bhedaḥ

<lb>katham ? parābhyupagamāntaram ekam abhyupagamaś ca dvitīyo bheda iti | 30 bhedapratibhāse | 31 pakṣādimithyām ithyātvam |

<lb>32 pratyakṣādīnām | 33 teṣāṃ, kriyākārakabhedapratyakṣādīnām | 34 tasya bādhyabādhakabhāvasya | 35 tadabhāvāpattir yatas tata

<lb>eva | 36 kārakādirūpasya | 37 tasmāt |

<pb n='159'><p>tathāsminn advaitaikānte dūṣaṇāntaram upadarśayantaḥ prāhuḥ |–</p>

<lb><c><b>karmadvaitaṃ phaladvaitaṃ lokadvaitaṃ ca no bhavet | vidyā'vidyādvayaṃ na syād bandhamokṣadvayaṃ tathā | | 25 | |</b></c>

<lb><p>laukikaṃ1 vaidi2kaṃ ca karmeti vā3 kuśalam akuśalaṃ ca karmānuṣṭhānam iti vā puṇyaṃ pāpaṃ ca karmeti vā

<lb>karmadvaitaṃ na syāt | tadabhāvād ihāmutra ca śreyaḥpra4tyavāyalakṣaṇaṃ phaladvaitaṃ na syāt, kāraṇābhāve kāryasyā-

<lb>nutpatteḥ | ta5ta eveha lokaparalokalakṣaṇaṃ lokadvaitaṃ na syāt | karmādidvaitasyānādyavidyopadarśitatvād adoṣa iti

<lb>cen na, dharmādharmmadvaitasyābhāve vidyāvi6dyādvayasyāsaṃbhavād bandhamokṣadvayavat | pū7rvāvidyodayād eva vidyāvidyādvayaṃ

<lb>bandhamokṣadvayaṃ ca, paramārthatas tadasaṃbhavāt 'na bandho 'sti na vai mokṣa ity eṣā paramārthatā' iti pravacanāt pratibhāsa-

<lb>mātrasya parabrahmaṇa eva tāttvikatvād iti cen na8, nairātmyasyāpi tāttvikatvāpattes ta9tkalpanāyā naiṣphalyāvi-

<lb>śeṣāt | sarvo hi <b>pramāṇapra10tyanīkaṃ svamanīṣikābhir advaitam anyad vā11 kiṃcit phalam uddiśyāracayet, anyathā12

<lb>tatprati pravartanāyogāt prekṣā13vṛtteḥ | tathāhi | puṇyapāpasukhaduḥkhehaparalokavidyetarabandhamokṣaviśeṣa-

<lb>rahitaṃ prekṣāpūrvakāribhir anāśrayaṇīyam | yathā nairātmyadarśanam | tathā ca prastutam14</b> | tasmāt prekṣā-

<lb>pūrvakāribhir anāśrayaṇīyam | i15ti na tajjijñāsāpi śreyasī |</p>

<lb><p>syān mataṃ "na brahmādvaitaṃ pramāṇapratyanīkatvāt svamanīṣikābhir āracitaṃ, tasyānumānād āgamād vā pramāṇāt pra-

<lb>siddheḥ | tathā hi | ya16t pratibhāsasamānādhikaraṇaṃ tatpratibhāsāntaḥpraviṣṭam eva | yathā pratibhāsasvarūpam |

<lb>pratibhāsasamānādhikaraṇaṃ ca sarvam | iti hetoḥ parabrahmasiddhiḥ | na cāyam asiddhaḥ, sukhaṃ

<lb>pratibhāsate rūpaṃ pratibhāsate iti sarvatra pratibhāsasamānādhikaraṇatvasya pratīter anyathā17 sadbhāvāsiddheḥ |

<lb>apratibhāsamānasyāpi sadbhāve sarvasya manorathasiddhiprasaṅgān na kiṃcid a18sat syāt | atha19 pratibhāsavyatiriktasya

<lb>pratibhāsyasyārthasyāntar bahir vopacārāt pratibhāsasamānādhikaraṇatvavyavasthiteḥ pratibhāsasvarūpasya20 mu21khyatopapatter a-

<lb>siddho hetur iti mataṃ tad apy asa22myak, pratibhāsyapratibhāsayos tadbhāvā23nupapatteḥ | pra24tibhāsasya hetutvāt pratibhā-

<lb>syo 'rtha iti cen na25, pratibhāsamātrasyāhetukatvāt kasyacit taddhetu26tvāyogāt | ta27dahetukatvam, akādācitkatvā28t,

<lb>anyathā kadācit ta29dabhāvaprasaṅgāt | pra30tibhāsālambanatvāt pratibhāsyo 'rtho bhavatīti cet ku31tas tasya pratibhāsā-

<lb>lambanatvam ? pratibhāsyatvād iti cet parasparāśrayaṇam32 | pratibhāsālambanatvayogyatvād iti cet tarhi pratibhāsa-

<lb>svarūpam eva pratibhāsyaṃ, ta33syaiva pratibhāsālambanatvopapatteḥ sarvatra pratibhāsasya svarūpālambanatvā34t | tathā ca

<lb>kathaṃ viṣayasyopacaritaṃ pratibhāsasamānādhikaraṇatvaṃ yato 'siddho hetuḥ35 syāt | tata36 eva nānaikāntiko

<lb><notes>1 kṛṣyādi | 2 nityanaimittikabhedāt | 3 vāśabdaḥ parasparasamuccaye | 4 śreyaḥ–praśastaṃ, pratyavāyo–vighnaḥ |

<lb>5 kāraṇābhāve kāryasyānutpattir yataḥ | 6 samyagjñānaṃ vidyā mithyājñānam avidyā | 7 anādikālīnā yā avidya

<lb>tadvaśād eva (na tu dharmādharmābhyām) vidyāvidyādibhedapratibhāsanam iti brūmo vayam advaitinaḥ | 8 jaināḥ | 9 tayoḥ

<lb>parabrahmanairātmyayoḥ | nairātmyakalpanā niṣphalā cet tarhy advaitakalpanāpi niṣphalaiva aviśeṣād dvayoḥ kalpanayoḥ |

<lb>10 pramāṇaviruddham | 11 sarvathā dvaitam | 12 phalaṃ vinā | 13 prekṣāpūrvakāriṇaḥ | 14 advaitam | 15 tajjijñāsaiva

<lb>phalam ity ukte āha | 16 antar bahir vā vastu | 17 pratibhāsasamānādhikaraṇatvābhāve | 18 kharaviṣāṇādikam api | 19 jaināpekṣayā

<lb>śaṅkā | 20 jñānasya | 21 pratibhāsasamānādhikaraṇatvasya | 22 advaitinocyate | 23 pratibhāsyapratibhāsakabhāvānupapatteḥ |

<lb>24 jainaḥ | 25 advaitī | 26 kasyacid arthasya pratibhāse ahetutvāt | 27 pratibhāsasya pratibhāsyārthāhetukatvam |

<lb>28 nityatvāt | 29 (tasya pratibhāsasya) | 30 jainaḥ | 31 advaitī | 32 pratibhāsālambanatve saty arthasya pratibhāsyatvam,

<lb>arthasya ca pratibhāsyatve pratibhāsasya pratibhāsyālambanatvam iti | 33 pratibhāsasvarūpasya | 34 svarūpa(pratibhāsasya)-

<lb>m ālambanaṃ yasya sa svarūpālambanaḥ pratibhāsas tattvāt | 35 pratibhāsasamānādhikaraṇatvād iti | 36 viṣayasyopacaritaṃ

<lb>pratibhāsasāmānādhikaraṇyaṃ nāsti yataḥ |

<pb n='160'>viruddho vā, pratibhāsāntara'<? -'>praviṣṭasya kasyacid api pratibhāsasamānādhikaraṇatvāyogād dhetor vipakṣavṛttyabhāvāt |

<lb>nāśrayāsiddhir api hetoḥ śaṅkanīyā, sarvasya dharmiṇaḥ1 parabrahmaṇa evāśrayatvāt 'brahmeti brahmaśabdena kṛtsnaṃ

<lb>vastv abhidhīyate | prakṛtasyātmakārtsnya2sya vai–śabdaḥ smṛtaye mataḥ' iti śrutivyākhyānāt | tato 'navadyād dheto-

<lb>r bhavaty evādvaitasiddhiḥ | tathopaniṣadvacanād api 'sarvaṃ vai khalv idaṃ brahma' ityādiśrutisadbhāvāt, ta3tas tadbhrāntinirā-

<lb>karaṇāt" iti4 |</p>

<lb><p>tad etatpratividhitsavaḥ prāhuḥ |–</p>

<lb><c><b>hetor advaitasiddhiś ced dvaitaṃ syād dhetusādhya5yoḥ | hetunā ced vinā siddhir dvaitaṃ vāṅmā6trato na kim | | 26 | |</b></c>

<lb><p>nanu ca pratibhāsasamānādhikaraṇatvād dhetoḥ sarvasya pratibhāsāntaḥpraviṣṭatvena puruṣādvaitasiddhāv api na

<lb>hetusādhyayor dvaitaṃ bhaviṣyati, tā7dātmyopagamāt | na ca tādātmye sādhyasādhanayos tadbhāva8virodhaḥ, sa9ttvāni-

<lb>tyatva10yor api ta11thābhāvavirodhānuṣaṅgāt | kalpanābhedād iha sādhyasādhanadharmabhede prakṛtānumāne 'pi katham avidyoda-

<lb>yopakalpitahetusādhyayos tadbhā12vavighātaḥ, sarvathā viśeṣābhāvā13d iti cen na14, śabdādau sattvānityatvayor api

<lb>kathaṃci15t tādātmyāt sarvathā tādātmyāsiddheḥ, tatsi16ddhau sādhyasādhanabhāvavirodhāt | na cāsiddham udāha17raṇaṃ

<lb>nāma, atiprasaṅgāt18 | tato na hetor advaitasiddhiḥ | hetunā vinaivāgamamātrāt tatsiddhir iti cen na, advaitata-

<lb>dāga19mayor dvaitaprasaṅgāt | yadi punar āgamo 'py advayapuruṣasvabhāva eva na ta20to vyatirikto yena dvaitam anuṣajyate iti

<lb>matam, 'ūrddhvamū21lam adhaḥśā22kham aśvatthaṃ23 prāhur avyayam | cha24ndāṃsi tasya parvāṇi yas taṃ vetti sa vedavit' iti

<lb>vacanāt tadā25 brahmavat tadāgamasyāpy asiddhatvaṃ syāt, sarvathāpy asiddhasvabhāvasya26 siddhatvavirodhāt siddhā27siddha-

<lb>yor bhedaprasa28kteḥ | ta29d evaṃ <b>yad asiddhaṃ tan na hitepsubhir ahitajihāsubhir vā pratipattavyam | yathā śūnyataikāntaḥ

<lb>tathā cāsiddham advaitam iti | atra nāsiddho</b> 30hetuḥ, puruṣādvaitasyānumānād āgamād vā siddhatvāyogāt | prati-

<lb>bhāsasamānādhikaraṇatvānumānāt tatsiddhir iti cen na, tasya viru31ddhatvāt, pratibhāsatadviṣayābhimatayoḥ kathaṃci-

<lb>d bhede sati samānādhikaraṇatvasya pratīteḥ sarvathā pratibhāsāntaḥpraviṣṭatvāsādhanāt sva32viṣayasya | na hi śuklaḥ

<lb>paṭa ityādāv api sarvathā guṇadravyayos tādātmye sāmānādhikaraṇyam asti | sarvathābhedavat pratibhāsasvarūpaṃ

<lb>pratibhāsate ity atrāpi na pratibhāsata33tsvarūpayor lakṣyalakṣaṇabhūtayoḥ sarvathā tādātmyam asti, pratibhāsasya

<lb><notes>1 grāmārāmādeḥ | 2 ātmā-brahma, sarvam ātmaiveti vacanāt | 3 upaniṣadvākyād advaitasiddhau brahmaṇo vācyatvaṃ

<lb>bhaviṣyatīty āśaṅkāyāṃ tan nety āśayenāha tatas tadbhrāntīti | advaitabhrāntinirākaraṇāt | 4 (syān matam iti pūrveṇānvayaḥ) |

<lb>5 (hetuḥ pratibhāsasamānādhikaraṇatvād iti | sādhyaṃ tu 'pratibhāsāntaḥpraviṣṭam' iti | atra hetusādhyayoḥ sator dvaitam eva

<lb>jātaṃ, hetusādhyayor dvaitarūpatvāt ) | 6 asmākaṃ jainānām api vāṅmātrata eva dvaitaṃ kiṃ na syāt ? | 7 hetusādhyayoḥ |

<lb>8 sādhyasādhanabhāvavirodhaḥ | 9 anyatheti śeṣaḥ | 10 śabdo 'nityaḥ, sattvād ity anayor hetusādhyayoḥ (saugatamatāpekṣayoḥ) |

<lb>11 tathābhāvasya, sādhyasādhanabhāvasya | 12 tasya sādhyasādhanabhāvasya | 13 (bauddhābhimatakalpanābhedabhinnasādhyasādhanabhāvena) |

<lb>14 jaināḥ prāhuḥ | 15 ekadharmyapekṣayā (jainamatāpekṣayedaṃ samarthanam asti | atra śaṅkā tu pūrvaṃ bauddhamatam ādāya kṛtā) |

<lb>16 sarvathā tādātmyasiddhau | 17 'yathā pratibhāsasvarūpam' idam api kathaṃcit tādātmyena vartate na tu sarvathā tādātmyena |

<lb>18 anvayadṛṣṭānte vācye vyatirekadṛṣṭāntavācyatvaprasaṅgāt | anvaye vyatirekiṇo dṛṣṭāntasyodāharaṇatvaṃ bhavet | 19 tasya,

<lb>advaitasya sādhaka āgamas tadāgamaḥ | 20 brahmaṇaḥ | 21 ūrddhvam antyāvasthā (advaitāvasthā) mūlaṃ svarūpaṃ yasya | 22 pūrvā-

<lb>vasthā | 23 brahma | 24 vedāḥ | 25 itaḥ prāha jainaḥ | 26 āgamasya brahmaṇo vā | 27 āgamasya siddhatvaṃ brahmaṇo

<lb>'siddhatvaṃ cet tadā | 28 iti dvaitāpattir jātā | 29 anumānād āgamād vā brahmasiddhyabhāvaprakāreṇa | 30 advaitam asiddham,

<lb>advaitatvād ity atra advaitatvād iti hetuḥ | 31 pratibhāsasamānādhikaraṇatvānumānasya sādhyaviruddhasādhakatvād ity arthaḥ | 32 pratibhā-

<lb>syasya | 33 tasya pratibhāsasya svarūpaṃ tatsvarūpam |

<pb n='161'>sādhāraṇā1sādhāraṇadharmādhikaraṇasya sva2svarū3pād asādhāraṇadharmāt kathaṃcid bhedaprasiddher anyathā tatsāmānādhikaraṇyāyo

<lb>gāt suvarṇaṃ suvarṇam iti yathā sahyavindhyavad vā tad evaṃ | yat pratibhāsasamānādhikaraṇaṃ tat pratibhāsāt kathaṃcid arthā-

<lb>ntaraṃ yathā pratibhāsasvarūpaṃ, pratibhāsasamānādhikaraṇaṃ ca su4khanīlādi sarvam iti sā5dhyaviparītasādhanād dheto-

<lb>r nādvaitasiddhiḥ | sarvaṃ vai khalv idaṃ brahmetyādyāmnāyād api dvaitasiddhir eva syāt, sarvasya6 prasiddhasyāprasiddhena

<lb>brahmatvena vidhānāt, sarvathā prasiddhasya vidhā7nāyogād aprasiddhavat | kva8cid ātmavyaktau prasiddhasyaikātmyarūpasya

<lb>brahmatvasya sarvātmasv '<? -'>anātmābhimateṣu9 ca vidhānād dvaitaprapañcāropavyavacchede 'pi ta10dāgamā11dvyavac chedyavyavacchedakasa-

<lb>dbhāvasiddheḥ katham advaitasiddhiḥ ? ā12mnāyasya parabrahmasvabhāvatve 'pi na tatas tadadvaitasiddhiḥ, svabhāvasvabhāvavatos tādā-

<lb>tmyaikāntānupapatteḥ | sva13saṃvedanam eva puruṣādvaitasādhanam iti cen naitad api sāraṃ, nigaditapakṣadoṣopanipātāt |

<lb>tathā hi | <b>tatsiddhir yadi sādhanāt sādhyasādhanayos ta14rhi dvaitaṃ syāt | a15nyathā'dvaitasiddhivaddvaitasiddhiḥ

<lb>kathaṃ na syāt ? svābhilāpamātrād arthasiddhau sa16rvaṃ sa17rvasya sidhyet</b> | na hi svasaṃvedanam api sādhanam ā-

<lb>tma18no 'nanyad eva sā19dhanatvavirodhāt anumānāgamavatsādhyasyaiva sādhanatvā20patteḥ pra21kṛtānumānāgamayor iva svasaṃve-

<lb>danapratyakṣasyāpi sādhanasyā22bhāvāt | svataḥ siddhaṃ brahmety abhyupagame dvaitam api svataḥ sakalasādhanābhāve 'pi kiṃ na

<lb>sidhyet ? tattvopaplavamātraṃ vā ? nairātmyaṃ vā ? svābhilāpamātrāviśeṣāt | sarvasya sarvamanorathasiddhir api

<lb>durnivārā syāt | e23tenaitad api pratyākhyātaṃ yad uktaṃ <u>bṛhadāraṇyakavārtike</u> "ātmāpi sad idaṃ brahma mohā-

<lb>t pārokṣyadūṣita24m | brahmāpi sa tathaivātmā sa25dvitīyatayekṣyate | 1 | ātmā brahmeti pārokṣyasa26dvitīyatvabā-

<lb>dhanāt | pu27marthe niścitaṃ śāstram iti siddhaṃ samīhita28m | 2 |" iti, mohasyāvidyārūpasyākiṃcidrūpatve

<lb>pārokṣya29hetutvāghaṭanāt sadvitīyatvadarśana30niba31ndhanatvāsaṃbhavāt ta32sya vasturūpatve dvaitasiddhiprasaktes ta33ta eva

<lb>pārokṣyasadvitīyatvayor bādhanāt pumarthe niścitaṃ śāstram ity etasyāpi dvaitasādhanatvāt, śā34strapumarthayor bhedābhāve

<lb>sādhyasādhanabhāvāsaṃbhavāt |</p>

<lb><c><b>a35dvaitaṃ na vinā dvaitād ahetur iva hetu39nā |

<lb>saṃjñinaḥ37 pratiṣedho na pratiṣedhyā38dṛte kvacit | 27 |</b></c>

<lb><p>kathaṃ punar hetunā vinā'hetur ivādvaitaṃ dvaitād vinā na siddhyatīti niścitam iti ced u39cyate, <b>advaitaśabdaḥ

<lb>svā40bhidheyapratyanīkaparamārthāpekṣā na41ñpūrvākha42ṇḍapadatvād ahetva43bhidhānavad ity anumānāt</b> | anekānta-

<lb><notes>1 pratibhāsamātraṃ sattvādir vā sādhāraṇadharmaḥ | asādhāraṇadharmas tu jñānasvarūpam acaitanyaṃ ceti | 2 svasya jñānasya svarūpam e-

<lb>vāsādhāraṇo dharmas tasmāt | 3 jñāne jñānasvarūpam asādhāraṇaṃ pratibhāsate yathā tathā ghaṭādisattvam api pratibhāsate | 4 antar ba-

<lb>hiś ca | 5 atra sādhyam advaitam | 6 cetanācetanarūpasya | 7 āgamena | 8 na cāgamād dvaitaprapañcāropavyavacchedavyavasthā

<lb>bhaviṣyatīty āśaṅkāyām āha | 9 acetaneṣu | 10 brahmatvasādhakāt | 11 vyavacchedyaṃ brahma | vyavacchedaka āgamaḥ |

<lb>12 āgamasya | 13 svasya advaitasya saṃvedanaṃ puruṣādvaite sādhye hetuḥ | 14 (sādhanāt tarhīti pūrveṇaivānva-

<lb>yaḥ) | 15 (sādhanena vinā yadi advaitasiddhis tarhīty arthaḥ) | 16 (sveṣṭam) | 17 vādinaḥ | 18 brahmaṇaḥ | 19 abheda-

<lb>pakṣe | 20 abhedapakṣasvīkāre | 21 pratibhāsasamānādhikaraṇatvād iti | 22 pṛthaktvenābhāvāt | kutaḥ ? brahmaṇi praviṣṭa-

<lb>tvāt | 23 tatsiddhir yadītyādibhāṣyeṇa | 24 pārokṣyadūṣitaṃ sadrūpam idaṃ brahma ayaṃ cātmeti bhedarūpeṇa mohāt pratibhātīty arthaḥ |

<lb>25 (sa dvitīya ity asya bhāvaḥ sadvitīyatā) | 26 ubhayātmakatvena pratītiḥ kuto na syād ity ukte āha | 27 tarhi

<lb>śāstraṃ kiṃ karotīty ukte āha | pumarthe puruṣaprayojane pārokṣyasadvitīyatvanirākaraṇarūpe | 28 brahmātmanor aikyam | 29 parokṣaṃ

<lb>prati pārokṣyam | 30 darśanaṃ pratīty arthaḥ | 31 mohasya | 32 mohasya | 33 dvaitaprasakter eva | 34 śāstrasya vasturūpatve

<lb>dvaitaprasaktir eva | 35 prakārāntareṇāpy advaitaṃ dūṣayati | 36 vinety anena saṃbandhaḥ | 37 'dvaita' iti saṃjñāvato dvaitarūpasya |

<lb>38 dvaitādeḥ | 39 jainaiḥ | 40 svasya advaitasya | 41 nañ,viśeṣaṇam | 42 ekārthavācakaikapadatvāt | 43 yan nañpūrvākhaṇḍa-

<lb>padaṃ tat svābhidheyapratyanīkaparamārthāpekṣaṃ yathā hetuḥ svābhidheyapratyanīkaparamārthāpekṣaḥ |

<pb n='162'>śabdena vyabhi1cāra iti cen na, tasyāpi samyag ekā2ntena vinānupapadyamānatvāt | evam amāyādiśabdenāpi na

<lb>vyabhicāras tasya māyādinā'vinābhāvitvāt | tathā nañpūrvagrahaṇāt kevalena3 śabdena vyabhicāro nirastaḥ,

<lb>pa4dāṃśenākhaṇḍagrahaṇāt | a5kharaviṣāṇādiśabdena ca na | tato <b>nātra kiṃcid atiprasajyate, tā6dṛśo

<lb>naño vastupratiṣedhanibandhanatvāt</b> | na hy akhaṇḍapadaviśeṣaṇasya nañaḥ kvacid avastu7pratiṣedhanibandhanatvam upa-

<lb>labdhaṃ, padāntaropahitapadaviśeṣa8ṇasyaiva tathā9 pratīter akharaviṣāṇam ityādivat | a10ta eva <b>sarvatra pratiṣedhyādṛte

<lb>saṃjñinaḥ11 pratiṣedhābhāvaḥ pratyetavyaḥ</b> | na hi kharaviṣāṇaṃ 12saṃjñi kiṃcid asti yena tasyāpi sata eva

<lb>ka13thaṃcit pratiṣedhaḥ prasajyate | nanu puruṣādvaite paramārthataḥ pratiṣedhavyavahārāsaṃbhavāt paropagatasya dvaitasya

<lb>paraprasiddhanyāyād evānumānādirūpādabhāvaḥ sādhyate | na14 ca svaparavibhāgo 'pi tāttvikas tasyāvidyāvilāsāśra-

<lb>yatvāt | tato na kaścid doṣa15 iti cen na16, avidyāyā eva vyavasthāpayitum aśakteḥ | 'nanu ca na vastuvṛttam ape-

<lb>kṣyā'vidyā vyavasthāpyate, tasyām avastubhūtāyāṃ pramāṇavyāpārāyogāt | pa17rabrahmaṇyavidyāvati avidyārahite

<lb>ca vidyāyā18 virodhā19d ānarthakyāc ca nāvidyā'syety apy avidyāyām eva sthitvā pra20kalpanāt, brahmādhā21rāyās tv avi-

<lb>dyāyāḥ katham apy ayogā22t | yataś cānubhavād avidyā23smīti brahmānubhū24timat tata eva pramāṇotthavijñānabādhitā sā

<lb>tadabādhane tasyā apy ātma25tvaprasaṅgāt | tathā brahmaṇy avijñāte tada26vidyāvyavasthānupapatter bādhā27sadbhāvāt vijñāte 'pi

<lb>sutarāṃ ta28dabādhanād avyavasthānaṃ, a29bādhitāyā buddher mṛṣātvāyogāt | na cāvidyāvān naraḥ kathaṃcid avidyāṃ nirūpayitu-

<lb>m īśaś candradvayādibhrāntim iva jātitaimirikaḥ | tad uktaṃ "brahmā'vidyāvad iṣṭaṃ cen nanu doṣo mahānayam30 | nirava31dye ca

<lb>vidyāyā ānarthakyaṃ prasajyate | 1 | nā'vidyā'syety avidyāyām eva sthitvā prakalpate | brahmādhārā tv avidyeyaṃ na

<lb>kathaṃcana yujyate | 2 | yato 'nu32bhavato 'vidyā brahmāsmīty anubhūtimat | ato mā33notthavijñānadhvastā sāpy anyathātma34-

<lb>tā | 3 | brahmaṇy avidite bādhān nā35vidyety upapadyate | nitarāṃ cāpi vijñā36te mṛṣā dhīrnāsty abādhitā | 4 | avidyāvāna-

<lb><notes>1 kathaṃ vyabhicāraḥ ? yato 'nekāntaśabdo 'pi nañpūrvākhaṇḍapado 'sti parantu svābhidheyapratyanīkaparamārthāpekṣo na | ato

<lb>vyabhicāraḥ | 2 sunayārpitena | 3 nañśabdarahitena 'dvaitaḥ māyā' ityādinā | 4 gauraśva ityādi padam | tasyaivaikadeśaḥ

<lb>padāṃśo, yathā gū, aś ityādiḥ | 5 akhara iti nañpūrvākhaṇḍapadaṃ svābhidheyapratyanīkaparamārthāpekṣaṃ, na tu akharaviṣāṇā-

<lb>diśabdaḥ, akhaṇḍapadābhāvāt | atra padadvayam asti kharo viṣāṇaṃ ca | na kharaviṣāṇam akharaviṣāṇam (akhaṇḍaśabdena padāṃśo

<lb>'nekapadasamudāyaś ca vyāvartyate) | 6 akhaṇḍapadaviśeṣaṇasya | 7 avastu kharaviṣāṇādi | 8 viṣāṇapadāt padāntaraṃ kharapadaṃ

<lb>tenopahitaṃ saṃbaddhaṃ viṣāṇapadaṃ tasya viśeṣaṇaṃ nañ tasya | 9 tathā, avastupratiṣedhanibandhanatvena | 10 prāguktair vyabhicāro

<lb>nāsti yataḥ | 11 nāmavato vastunaḥ | 12 nīrūpatvena kharaviṣāṇasya saṃjñitvābhāvaḥ | 13 pararūpāpekṣayā | 14 advaite

<lb>dvaitapratiṣedhavyavahāro yadi na syāt tadā svaparavibhāgas tāttvikaḥ kathaṃ syād iti jainenokte bauddhaḥ prāha | 15 pratiṣedhyapratiṣedha-

<lb>kādilakṣaṇaḥ | 16 ito jainair ucyate | 17 vastuvṛttam apekṣya nāvasthāpyate ity etad eva samarthyate parabrahmaṇītyādinā paraiḥ |

<lb>18 śravaṇamanananididhyāsanarūpāyāḥ | 19 avidyāvyavacchedake brahmaṇi avidyāvatīṣṭe sati mahān doṣaḥ syād iti bhāvaḥ |

<lb>20 prakalpanāmātrād vyavasthāpayitum aśakteḥ | yathāndhakāre sthitvā'ndhakāro nāstīti vaktum aśakyam | asyāvidyāsti nāstīti

<lb>vā avidyāyāṃ sthitvaiva prakalpanety evam api avidyā vyavasthāpayitum aśakyeti bhāvaḥ | 21 brahmādhārāyā, brahmakāraṇikāyāḥ |

<lb>22 brahmapraviṣṭasya puṃsaḥ avidyāyā vyavasthāpanaṃ na ghaṭate tadā'vidyāvināśād ity arthaḥ | 23 ahaṃ brahma avidyāsmīti |

<lb>24 yadaivāvidyāstīti brahmānubhūtimat tadaivāvidyā naśyatīti bhāvaḥ | yathā nedaṃ rajatam iti jñāne viparyayo naśyati | tata eva

<lb>pramāṇotthajñānabadhitā sā | 25 brahmatvaprasaṅgād ity arthaḥ | 26 tasmin | 27 avidyāyāḥ | 28 brahmaṇi vijñāte 'py avidyā pratīyate

<lb>cet tarhi sā vidyaiveti bhāvaḥ | 29 avidyāyā avyavasthānaṃ kuta ity ukte āha | 30 vakṣyamāṇaḥ | 31 avidyārahite brahmaṇi |

<lb>32 yato avidyāvān ahaṃ puruṣo 'smi | brahmānubhūtimat, vidyāvān iti | 33 mānaṃ pramāṇam | 34 brahmatā | 35 avidyāyāḥ

<lb>svasaṃvedanena jñānena bādhāsaṃbhavād avidyāpi vidyā eveti śeṣaḥ | 36 brahmaṇi |

<pb n='163'>vidyāṃ tāṃ na nirūpayituṃ kṣamaḥ | vastuvṛttamato 'pekṣya nāvidyeti nirūpya1te | 5 | vastu2no 'nya3tra mā4nānāṃ

<lb>vyā5pṛtir na hi yujyate | a6vidyā ca na vastv iṣṭaṃ mānāghātā'sahiṣṇutaḥ | 6 | avidyāyā avidyātve

<lb>idam eva ca lakṣaṇam | mānāghātāsahiṣṇu7tvam asādhāraṇam iṣyate | 7 |" na caivam aprāmāṇikāyām avidyāyāṃ

<lb>kalpyamānāyāṃ kaścid doṣaḥ, ta8syāḥ saṃsāriṇaḥ svānubha9vāśrayatvād dvaitavādina eva dṛṣṭādṛ10ṣṭārthaprapañcasya pramāṇa-

<lb>bādhitasya kalpanāyām anekavidhāyāṃ bahuvidhadoṣānuṣaṅgāt | tad apy uktaṃ "tva11tpakṣe ba12hu kalpyaṃ syāt sarvaṃ

<lb>mānavirodhi ca | kalpyā'vidyaiva ma13tpakṣe sā14 cānubhavasaṃśrayā15" | 1 | iti ka16ścit so 'pi na prekṣāvān,

<lb>sarvapramāṇātītasvabhāvāyāḥ svayam avidyāyāḥ svīkaraṇāt | na hi prekṣāvān sakalapramāṇātikrāntarūpām avidyāṃ

<lb>vidyāṃ vā svīkurute | na ca pramāṇānām avidyāviṣayatvam ayuktaṃ, vidyāvad avidyāyā api ka17thaṃcid vastutvāt |

<lb>ta18thā vidyātvaprasaṅga19 iti cen na kiṃcid aniṣṭaṃ, ya20thā yatrāvisaṃvādas tathā tatra pramāṇatety akalaṅkadevair apy uktatvā-

<lb>t | bahiḥprameyāpekṣayā tu ka21syacit saṃvedanasyāvidyātvaṃ bādhakapramāṇāvaseyam | katham apramāṇa22viṣa23yaḥ ?

<lb>tadbādha24kaṃ punararthānyathātvasādha25kam eva pramāṇam anubhūyate iti vastuvṛ26ttam apekṣyaivāvidyā nirūpaṇīyā | na ca

<lb>kathaṃcid vidyā27vato 'py ātmanaḥ pratipattur avidyāvattvaṃ virudhyate, yato 'yaṃ 28 mahān doṣaḥ syāt | nāpy avidyāśūnya29tve

<lb>kathaṃcid vidyānarthakyaṃ prasajyate, tatphalasya sakalavidyālakṣaṇasya30 bhāvāt | na cāvidyāyām eva sthitvā'syeyam a-

<lb>vidyeti kalpyate, sarvasya31 vidyāvasthāyām evāvidyetaravibhāganiścayāt svapnādya'<? -'>vidyādaśāyāṃ ta32dabhāvāt |

<lb>tataś cā33tmadvārevāvidyā yuktimatī | yasmād anubhavād avidyāvānaham asmīty anubhavavānātmā tata eva kathaṃcit

<lb>pramāṇotthavijñānā'bādhitā ta34davidyāpi saivety ā35tmatāvirodhā36bhāvāt | na cātmani ka37thaṃcid avidite 'py avidyeti

<lb>nopa38padyate, bādhā'virodhā39t | ka40thaṃcid vijñāte 'pi vā'vidyeti nitarāṃ ghaṭate, viditātmana eva ta41dbādhakatva-

<lb>viniściteḥ kathaṃci42d bādhitāyā buddher mṛṣātvasiddheḥ | na ca kathaṃcid a43vidyāvān eva naras tām avidyāṃ nirūpayitum a-

<lb>kṣamaḥ, sa44kalaprekṣāvadvyavahāravilopāt | ya45d api pramāṇāghātāsahiṣṇutvam asādhāraṇalakṣaṇam avidyāyās tad api pramā-

<lb>ṇasāmarthyād eva niścetavyam | iti na pramāṇātikrāntā kācid avidyā nāma yad abhyupagame brahmādvaitaṃ na viru-

<lb>dhyeta46 dvaitapratiṣedho vā dvaitāvinābhāvī na bha47vet | tad etena śabdādvaitam api nirastaṃ, vijñānādyadvaitavattasyāpi

<lb><notes>1 yataḥ | ataḥ kāraṇād vastubhūtam āśrityā'vidyeti na kathyate kintv avidyā avastubhūteti | 2 brahmaṇaḥ | 3 avastuni |

<lb>4 pramāṇānām | 5 pravṛttiḥ | 6 avidyā punar iṣṭam abhimataṃ vastu na bhavati | kasmāt ? yataḥ pramāṇaparīkṣāṃ na sahate |

<lb>7 mānāghātāsahiṣṇutvam evāvidyāyā avidyārūpatve lakṣaṇam | 8 bhavatām avidyāyāḥ | 9 svānubhava āśrayo yasya | 10 dṛṣṭā

<lb>deśakālādyā adṛṣṭāḥ puṇyapāpādyāḥ | 11 dvaitavādipakṣe syādvādapakṣe vā | 12 bahu svargādi | 13 (advaitipakṣe) | 14 a-

<lb>vidyā | 15 (avidyāṃ saṃsārī svayam evānubhavatīty arthaḥ) | 16 (advaitī) | 17 bhedasya svagrahaṇaprakāreṇa | 18 bhedasya

<lb>svagrahaṇaprakāreṇa | 19 yato 'vidyāyā api satyatvaprasaṅgaḥ | 20 svagrahaṇaprakāreṇa | 21 śuktikādau rajatādijñānasya |

<lb>22 antaḥprameyāpekṣayā'pramāṇaviṣayatvam avidyāyāḥ kevalam | 23 na sarvathā pramāṇāviṣayo 'vidyety arthaḥ | 24 tadbādhakaṃ pramāṇaṃ

<lb>kim iti pṛṣṭe prāha | 25 yathāpratibhātasyārthasyānyathātvasādhakaṃ vaiparītyasādhakam | 26 pāramārthyam | 27 samyagjñānavataḥ |

<lb>28 pūrvoktaḥ | 29 avidyārahitatve samyagmatiśrutajñānayuktatve ity arthaḥ | 30 saṃpūrṇam atiśrutajñānarūpasya | 31 janasya |

<lb>32 avidyetaravibhāgābhāvāt | 33 ātmā-brahma | 34 tasya anubhavavata ātmano 'vidyā | 35 vidyaiva | avidyāyāḥ

<lb>svasaṃvedanajñānena bādhanāsaṃbhavāt | 36 ātmatālakṣaṇasya virodhatvābhāvād ity arthaḥ | 37 kṣaṇakṣayādirūpeṇa | 38 (kutracid a-

<lb>jñānaviśiṣṭe 'py ātmani avidyotpattau na kṣatiḥ) | 39 rajatajñānādau bādhāyā avirodhāt | 40 caitanyādirūpeṇa | 41 tasyā

<lb>avidyāyāḥ | 42 bāhyaprameyāpekṣayā | 43 bāhyaprameyāpekṣayā | 44 anyatheti śeṣaḥ | 45 tvayā prāk kathitam |

<lb>46-47 kākuḥ |

<pb n='164'>nigadita1doṣaviṣayatvasiddheḥ prakriyāmātrabhedāt, tadvyavasthānupapatteḥ, sva2pakṣetarasādhakabādhakapramāṇābhāvāviśeṣāt

<lb>svataḥsiddhyayogād gatyantarābhāvāc ca | ity alam atiprasaṅginyā saṃkathayā, sarvathaivādvaitasya nirākaraṇāt |</p>

<lb><p><b>i3ṣṭam advaitaikāntāpavāraṇaṃ, pṛthaktvaikāntāṅgīkaraṇād iti mā'va4dīdharat</b> | yasmāt,–</p>

<lb><c><b>pṛthaktvaikāntapakṣe 'pi pṛthaktvā5d apṛthak tu tau |

<lb>pṛthaktve na pṛthaktvaṃ syād anekastho hy asau guṇaḥ | 28 |</b></c>

<lb><p>pṛthag eva dravyādipadā6rthāḥ pramāṇādipadārthā7ś ca, pṛthakpratyayaviṣayatvāt sahyavindhyavad ity ekāntaḥ pṛthaktvai-

<lb>kāntaḥ,sajātīyavijātīyavyāvṛttā niranvayavinaśvarā bahir antaś ca paramāṇavaḥ ity abhiniveśa8ś ca | ta9tra yeṣāṃ10

<lb>pṛthaktvaguṇayogāt pṛthak padārthā ity āgrahaste evaṃ tāvat praṣṭavyāḥ |–kiṃ pṛthagbhūtapadārthebhyaḥ pṛthaktvaṃ guṇaḥ

<lb>pṛthagbhūto 'pṛthagbhūto vā ? na tāvad uttaraḥ pakṣo guṇaguṇinor bhedopa11gamāt | nāpi prathamaḥ <b>pṛthagbhūtapadārthebhyaḥ

<lb>pṛthaktvasya12 pṛthagbhāve teṣā13m apṛthaktvaprasaṅgāt</b> | pṛthaktvasya ta14dguṇatvāt pṛ15thag iti pratyayasya tadālambanatvān na

<lb>teṣām apṛthaktvaprasaṅga iti cen na, ta16sya kathaṃcit tādātmyā17patteḥ pṛthaktvaikāntavirodhāt | <b>tadgu18ṇaguṇinor a19tādātmye

<lb>ghaṭapaṭa20vadvyapadeśo 'pi mā bhūt, saṃbandhanibandhanāntarābhāvāt</b> | kathaṃcit tādātmyam eva hi tayoḥ saṃbandha-

<lb>nibandhanaṃ, na tato 'nyatsaṃbhavati | samavāyavṛttiḥ saṃbhavatīti cen na, samavāyasya, kathaṃcid aviṣva21gbhāvā22d aparasya

<lb>pratikṣepāt | <b>pṛthaktva23m anyad vā pṛ24thagbhūta25m anaṃśam anekastheṣu niṣparyāyaṃ va26rtate iti duravagāham</b> | na hy ane-

<lb>kadeśastheṣu himavadvindhyādiṣu sakṛdekaḥ paramāṇur vartate iti saṃbhavati | ga27ganādyanaṃśa28m api va29rtate iti cen na,

<lb>tasyānantapradeśāditayānaṃśatvāsiddher anāśrayatayā kva30cid vṛttya31bhā32vāc ca | sattaikā33 yugapad anekatra vartate ity apy a-

<lb>siddhaṃ, tadanantaparyāyatvasādhanāt svaparyāyebhyo 'tyantabhedāsiddheś ca samavāyavṛttya34nupapatteḥ | dravyatvādisāmā-

<lb>nyam a35pi naikam anaṃśam anekasvavyaktivṛtti sakṛtprasiddhaṃ, tasyāpi svāśrayātmakatayā kathaṃcit sāṃśatvānekatvapratīteḥ |

<lb>saṃyogavibhāgaparatvāparatvāny api nāneka36vṛttīni yugapad upapadyante pratiyogyā37disaṃyogādipariṇā38mapratīteḥ

<lb>sādṛśyopacārād ekatvavyavahārāt | dvi39tvādir anekadravyavṛttir yugapad ity apy aprātītikaṃ, prativyakti sakalasaṃkhyā-

<lb>pariṇā40masiddheḥ kvacid eka41tra ta41dasiddhau pa43rāpekṣayāpi ta44dviśeṣapratītyayogāt kharaviṣāṇavat | tato na pṛthaktva-

<lb>m anekatra yugapad vartate guṇatvād rū45pādivat | na saṃyogādibhir anekāntaḥ, teṣām apy anekadravyavṛttīnāṃ sakṛdanaṃśānā-

<lb><notes>1 advaitaikāntapakṣe 'pītyādinā pūrvamukto doṣaḥ | 2 tadvyavasthānupapattiṃ svapakṣetyādināhuḥ | 3 atha naiyāyikavaiśeṣikau śaṅkete |

<lb>4 ity api sūrir nāvadhārayām āsa | 5 pṛthaktvād guṇāt | dravyaguṇau yadi apṛthak tadā svamatavirodhaḥ | pṛthaktve ca sati dravya-

<lb>guṇau pṛthag na syātāṃ yato 'sau pṛthaktvaguṇo 'nekastho 'sti | 6 vaiśeṣikamatāpekṣayā | 7 naiyāyikamatāpekṣayā | 8 bauddhamatāpe-

<lb>kṣayā | 9 triṣu madhye | 10 vaiśeṣikanaiyāyikānām | 11 sarvathā | 12 guṇasya | 13 dravyaguṇādīnāṃ padārthānām |

<lb>14 teṣāṃ dravyādīnāṃ guṇatvāt tadguṇatvāt | 15 tadguṇatve hetum āha | 16 pṛthaktvasya | 17 dravyeṇa saha | 18 tādātmyānabhyu-

<lb>pagame dūṣaṇam āha | 19 sarvathā bhede | 20 yathā ghaṭapaṭayor guṇaguṇitvavyapadeśābhāvaḥ | 21 aviṣvak, tādātmyam ity arthaḥ |

<lb>22 yady eṣa kathaṃcid aviṣvag (tādātmya) bhāvarūpo na syāt tadā aparasya tato 'nyaprakārakasya nirākaraṇaṃ kṛtam | 23 pṛthaktvā-

<lb>d anyadguṇāntaraṃ saṃyogādi | 24 padārthebhyaḥ | 25 dravyādibhyaḥ pṛthak, svayam aṃśakalpanayā rahitaṃ, tathāpy anekeṣu yugapad vartate

<lb>iti parasparaṃ viruddhaṃ, anekatra vartamānasya tāvaddhā bhettuṃ suśakatvāt | ityādi | 26 yugapat | 27 ādipadena kāladi-

<lb>gādigrahaṇam | 28 ekam api naiyāyikādimatāpekṣayā | 29 anekatra himavadvindhyādiṣu | 30 ekatrāpi padārthe | 31 vṛttiḥ

<lb>samavāyaḥ | 32 (ākāśasya) | 33 sattā ekā anaṃśā svaparyāyebhyo bhinnā samavāyena sarvatra vartate ity ukte saty āhur jaināḥ |

<lb>34 samavāyenāpi vṛttir na sattāyāḥ | 35 aparasāmānyam ity arthaḥ | dravyatvāder api dravyasvabhāvatayā dravyasyānekatve tadāśritadra-

<lb>vyatvāder apy anekatvaprasiddher ity arthaḥ | 36 naiyāyikair etāni ekatve saty anekavṛttīni matāni paraṃtu na jainaiḥ | 37 ādhāram ā-

<lb>dhāraṃ prati | 38 pariṇāmo bhedaḥ | arthadvayadharmatvena dvau dvau saṃyogau syātāṃ na tv eka ity arthaḥ | 39 niraṃśatve 'pi dvitvādir guṇo

<lb>ghaṭadvayādiṣu vartate iti naiyāyikaśaṅkāyām āhur jaināḥ | 40 pariṇāmo bhedaḥ | 41 kharaviṣāṇādau | 42 tasyāḥ saṃkhyāyā

<lb>asiddhau | 43 aparasaṃkhyeyāpekṣayā | 44 tadviśeṣo dvitvādiḥ | 45 paramatāpekṣayā sakalasya guṇasya niraṃśatvam asti

<lb>yatas tato guṇatvād iti sāmānye nokto hetuḥ |

<pb n='165'>m asiddheḥ | tad anena pṛthaktvaikāntapakṣe 'pi pṛthaktva1vatoḥ pṛthaktvāt pṛthaktve tau tadvantāv apṛthag eva syātām | ta2thā

<lb>ca na pṛthaktvaṃ nāma guṇaḥ syāt, ekatra tadva3ti tadanabhyupa4gamāt | anekastho hy asau guṇa iti kārikā-

<lb>vyākhyānaṃ sthita5pakṣadūṣaṇaparaṃ prakāśitaṃ pratipattavyam |</p>

<lb><p>sāṃprataṃ niranvayakṣaṇikalakṣaṇapṛthaktvapakṣe dūṣaṇam āvirbhāvayitum anasaḥ sūrayaḥ prāhuḥ |–</p>

<lb><c><b>saṃtānaḥ samudāyaś ca sādharmyaṃ ca niraṅkuśaḥ6 |

<lb>pretyabhāvaś ca tatsarvaṃ na syād ekatvanihnave | 29 |</b></c>

<lb><p>jīvādidravyaika7tvasya nihnave saṃtāno na syād bhinnasaṃtānābhima8takṣaṇavat | yathaikaskandhāvayavānām ekatvapa-

<lb>riṇāmāpalāpe samudāyo na syān nānāskandhāvayavavat tathā sa9dharmatvābhimatānāṃ sadṛśapariṇāmaikatvāpahnave

<lb>sādharmyaṃ na syād visadṛśārthavat | mṛttvā punar bhavanaṃ pretyabhāvaḥ | so 'pi na syād ubhayabhavānubhāvyekātmā'pākaraṇe

<lb>nā10nātmavat | caśabdād dattagra11hādi sarvaṃ na syāt tadvat | na12 ca ta13dabhāvaḥ śakyaḥ pratipādayituṃ, sakalabādhaka-

<lb>śūnyatvena niraṅku14śatvāt |</p>

<lb><p>nanu cāparāmṛṣṭabhedāḥ15 kāryakāraṇakṣaṇā eva saṃtānaḥ | sa caikatvanihnave 'pi ghaṭate evety api 16ye samā-

<lb>cakṣate teṣām api <b>kāryakāraṇayoḥ pṛthaktvaikānte kāryakālam ātmāna17m anaya18taḥ kāraṇatvāsaṃbhavāt tadanu-

<lb>tpa19tteḥ kutaḥ saṃtatiḥ</b> ? na20nu kāryakāle sa21to 'pi kāraṇa22tve tatkāraṇatvānabhima23tasya kāryakālam ātmānaṃ nayataḥ

<lb>sarvasya tatkāraṇatvaprasaṅgaḥ | kā24ryākāreṇa prā25gasataḥ saddravyādirūpeṇa prākkāryakāle ca satas ta26tkāryasyotpa27ttau

<lb>kharādima28stake viṣā29ṇāder utpattiḥ kin na syāt ? gavādiśirasīva tatrāpi ta30sya viṣāṇādyākāratayā prāgasa-

<lb>ttvasya saddravyādirūpatayā sattvasya cāviśeṣāt | tadutpattikāraṇasya dṛṣṭasyādṛṣṭasya cābhāvāt tatra na tasyo-

<lb>tpattir iti va31cane pareṣām a32pi prāgasattvaikāntāviśeṣe 'pi kāryasya pūrvaṃ sati kāraṇe janma nāsatīti na kiṃci-

<lb>d atiprasajya33te, tadanvayavyatirekānuvidhānanibandhanatvāt tatkāraṇatvasya34 | na ca niranvayakṣaṇikatve 'pi kāryasya

<lb>kāraṇānvayavyatirekānuvidhānam asaṃbhāvyaṃ, svakāle sati kāraṇe kāryasyotpatter asaty anutpatteḥ pratīyamānatvāt

<lb>svadeśāpekṣānvayavyatireka35vat | tad uktam "anvayavyatirekā36dyo ya37sya dṛṣṭo 'nuvartakaḥ | svabhāvas tasya38

<lb>taddhetu39r ato40 bhinnān na saṃbhavaḥ" iti | tato 'vyabhicāreṇa kāryakāraṇabhūtā evāparā41mṛṣṭabhedāḥ kṣaṇāḥ

<lb>saṃtāno yuktaḥ | iti ka42ścit so 'pi na pratītyanusārī, ta43thā buddhetaracittā44nām apy ekasaṃtānatvaprasaṅgāt

<lb><notes>1 padārthayoḥ | 2 ekatve satīty arthaḥ | 3 pṛthaktvavati | 4 tasya pṛthaktvasya nyāyabalena syādvādibhir asvīkārāt | 5 sthitaḥ,

<lb>akṣaṇika ity arthaḥ | 6 askhalitarūpo nirbādha iti sarvatra saṃbandhanīyaḥ | 7 ekatvam anugatākāra ity arthaḥ | 8 visadṛśapadārthavat |

<lb>9 sadharmatvaṃ sādṛśyam | 10 (nānā jīvā yathā parasparaṃ parasvarūpaṃ na pariṇamante) | 11 pūrvaṃ dattasya paścād grahaṇaṃ dattagrahaḥ |

<lb>ādipadena bhuktvā vrajatītyādiviṣayo grāhyaḥ | 12 sarvaṃ mā bhavatv ity ukte āha | 13 punar bhavadattagrahādya'<? -'>bhāvaḥ | 14 pūrvoktānāṃ

<lb>santānasamudāyādīnām | 15 bhedas tu parasparaṃ vartate paraṃtu jñāyate nety arthaḥ | 16 bauddhāḥ | 17 svarūpam | 18 kāraṇasya |

<lb>19 kāryānutpatteḥ | 20 saugataśaṅkā | 21 yasya kasyacit | 22 aṅgīkriyamāṇe | 23 ghaṭādikaṃ prati rāsabhādeḥ |

<lb>24 punaḥ saugata evāha | he jaina | 25 utpatteḥ prāk | 26 vivakṣitakāryasya | 27 (evaṃ jainair aṅgīkriyamāṇāyām) |

<lb>28 kāraṇarūpe | 29 kāryasya | 30 kharādimastakāvayavalakṣaṇakāraṇasya | 31 (jainānām) | 32 saugatānām |

<lb>33 vivakṣitakāraṇādvivakṣitasya kāryasya yathotpattis tathā avivakṣitakāraṇād avivakṣitakāryasyotpattir api kin netyādy atiprasaṅga-

<lb>śaṅkāyā nāvakāśa ity arthaḥ | 34 tat, vivakṣitaṃ kāraṇatvaṃ yasya kāryasya tat tasya, kāryasyety arthaḥ | 35 svadeśasyāpekṣā yasya

<lb>kāraṇasya tatsvadeśāpekṣaṃ kāraṇaṃ tasyānvayavyatirekau yathā ghaṭete | svadeśe sati kāraṇe kāryasyotpattir asati ca nāsti yathe-

<lb>ty arthaḥ | 36 kāryasvabhāvaḥ | 37 kāraṇasya | 38 kāryasya | 39 sa kāraṇabhūto hetur yasya kāryasvabhāvasya | 40 ataḥ,

<lb>kāraṇabhūtādyadbhinnam akāraṇaṃ tasmān na saṃbhavaḥ kāryasya | 41 aparāmṛṣṭaḥ, asaṃpṛktaḥ | 42 bauddhaḥ | 43 avyabhicāreṇa kārya-

<lb>kāraṇabhūtānām ekasaṃtānatvaprakāreṇa | 44 bauddhānāṃ cittakṣaṇebhyaḥ (jñānaparyāyebhyaḥ) sugatacittam utpadyate tadutpattimattvāt ta-

<lb>trāpi kāryakāraṇabhāvo 'stu (yato bauddhacittāni kāraṇāni buddhacittaṃ kāryam |)

<pb n='166'>teṣā1m avyabhicāreṇa kāryakāraṇabhūtatvāviśeṣāt | nirāsravacittotpādāt pūrvaṃ buddhaci2ttasyāpi saṃtā3nāntaracitta-

<lb>kāraṇatvābhāvān na teṣām avyabhicārī kāryakāraṇabhāva iti cen na, yataḥ prabhṛti teṣāṃ kāryakāraṇabhāvas tatprabhṛ-

<lb>titas tasyāvyabhicārād anyathā buddhacittasyāsarvajñatvaprasaṅgāt | nā'nanukṛtānvayavyatirekaṃ kāraṇaṃ, nā4kāraṇaṃ

<lb>viṣaya iti vacanāt | syān mataṃ, yeṣā5m agrāhyagrāhakatve satya'<? -'>vyabhicārī kāryakāraṇabhāvas teṣām ekasaṃtāna-

<lb>tvopagamān na doṣa iti cet tad apy ayuktaṃ, samanantarapratya6yenāpi saha buddhacit tasyaikasaṃtānatāpāyaprasakteḥ, tasya

<lb>buddhacit tenāgrāhyatve tasyāsarvaveditvāpatteḥ | samananta7rapratyayasya samanantaratvād eva buddhacit tena sahaikasaṃtānatva-

<lb>m iti cet kutas tasya samanantaratvam ? tasyāvyabhicārikā8raṇatvād iti cen na, sarvārthānāṃ tatsamanantaratvapra9sa-

<lb>ṅgāt | ekasaṃtānatve sati kā10raṇatvād iti cet so 'yam anyonyasaṃśrayaḥ | siddhe samanantarapratyayatve tasyaikasaṃtā-

<lb>natvena kāraṇatvasiddhis tatsiddhau ca samanantarapratyayatvasiddhir iti | syā11dvādināṃ kas tarhy ekaḥ saṃtāna iti cet

<lb><b>pū12rvāparakālabhāvinor api hetuphalavyapadeśabhājor atiśayātmanor anva13yaḥ saṃtānaḥ | kva14cit kṣaṇāntare

<lb>nīlalohitādinirbhāsacitraikasaṃvedanavat kathaṃcid ekatvam eva bhavitu15m arhati</b> | na ca sādhyavikalaṃ citra-

<lb>jñānam udāharaṇaṃ tasyaikatvasiddheḥ | <b>tada16vayavapṛthaktvakalpanāyāṃ citranirbhāso mā bhūt pṛ17thagvarṇāntaravi-

<lb>ṣayānekasaṃtā18naikakṣaṇa19vat | ta20tra pratyāsattiviśeṣaḥ kathaṃcid aikyā21tko 'paraḥ syāt</b> ? deśapratyāsatteḥ

<lb>śītā22tapavātādibhir vyabhicārāt, kālapratyāsatter ekasamayavarttibhir aśeṣārthair anekāntāt, bhā23vapratyāsatter ekā24rtho-

<lb>dbhūtānekapuruṣajñānair anaikāntikatvād dravyapratyāsattir eva pariśeṣāt saṃbhāvyate | sā caikadravyatādātmyalakṣaṇa25tvā-

<lb>t pratyāsattiviśeṣaḥ | iti ka26thaṃcid aikyam evaikatvavyavahāranibandhanaṃ citrajñānasya, <b>a27nyathā vedyavedakākārayo-

<lb>r api pṛthaktvaikāntaprasaṅgāt28</b> | tayoḥ <b>svabhāvabhede 'pi sahopalambhaniyamāt kathaṃcid abhedābhyu29pagame katham e-

<lb>kasaṃtā30nasaṃvidāṃ samanantaropalambhaniyamāt kathaṃcid aikyaṃ na syāt</b> ? kā31lasamantaropalambhaniyamād eka-

<lb>saṃtā32natvam eva syād deśa33samanantaropalambhaniyamāt samudāya34vat, na punar ekadravyatvam iti cen na, bha35vatāṃ buddhetarasaṃvi-

<lb>dām ekasaṃtānatvāpatteḥ, kā36lasamananta37ropalambhaniyamasya bhāvāt pañcānā38m api ca skandhānām ekaskandhatvaprasaṅgāt,

<lb><notes>1 ekasaṃtānatvaprasaṅge hetur ucyate teṣām ity ādiḥ | teṣāṃ buddhetaracittānām | 2 kāryarūpasya | 3 bauddhacittebhya utpannaṃ

<lb>buddhacittaṃ yadi bauddhacittāni na viṣayīkaroti tarhi | 4 jñānasya kāraṇam eva jñānasya viṣaya iti bauddhasiddhāntaḥ | 5 citta-

<lb>kṣaṇānām | 6 uttarajñānakṣaṇaḥ kāryabhūtaḥ pūrvaṃ buddhacittakṣaṇaṃ kāraṇabhūtaṃ gṛhṇāti tadutpattimatvād iti | 7 prāgjñānakṣaṇasya |

<lb>8 uttaracittakāryaṃ prati | 9 buddhacittotpattau sarvārthānāṃ kāraṇatvāviśeṣāt | 10 samanantarapratyayasya uttaracittaṃ prati |

<lb>11 saugatāśaṅkā | 12 jaināḥ prāhuḥ | 13 kāryakāraṇatayā upādānopādeyatayā vā | 14 saṃtānalakṣaṇam uktvā saṃtānasyaika-

<lb>tvam āha | saṃtānaḥ kathaṃcid eka eka eva, kvacit kṣaṇāntare ( citrapaṭādau citraikasaṃvedane ) nīlalohitādinirbhāsacitraikasaṃveda-

<lb>navad iti | 15 anvayadvārā | 16 nīlapītādirūpāṇāṃ tadavayavānām | 17 pṛthagvarṇāḥ śvetādayaḥ | 18 anekasaṃtānā

<lb>nānāpuruṣāḥ | 19 ekaikakṣaṇavat | 20 citrajñānāvayaveṣu pratyāsattiviśeṣāc citrasyaikatvaṃ syād ity āśaṅkyāhur jaināḥ | 21 kathaṃ-

<lb>cit tādātmyāt | 22 śītavātādīnāṃ deśapratyāsattāv api bhinnatvād ekatvābhāvaḥ | 23 jñānagatasvarūpaṃ nīlādyākāro vā bhāvaḥ |

<lb>24 jñānalakṣaṇena saha | 25 ākārāṇām | 26 dravyāpekṣayā | 27 citrajñānasya kathaṃcid aikyābhāve 'py ekatvavyavahāraghaṭanaṃ

<lb>yadi tarhi | 28 tathā ca sati citrajñānaṃ na syāt | 29 he saugata ! | 30 citrajñānalakṣaṇam ekasaṃtānam | 31 kālasya

<lb>vartamānasya | 32 citrajñānakṣaṇānām | 33 na punar ekadravyatvam | 34 yathā samudāyasyaikasaṃtānatvam | 35 saugatānām |

<lb>36 ekasaṃtānatvāpattau kāletyādinā hetum āha | 37 samanantaratvaṃ sāmīpyam | 38 rūpavedanāvijñānasaṃjñāsaṃskārā iti pañca

<lb>skandhāḥ | tatra rūparasagandhasparśaparamāṇavaḥ sajātīyavijātīyavyāvṛttāḥ parasparāsaṃbaddhā rūpaskandhāḥ, sukhaduḥkhādayo vedanā-

<lb>skandhāḥ, savikalpakanirvikalpakajñānāni vijñānaskandhāḥ ( nāmakaraṇaṃ, saṃjñā ), jñānapuṇyapāpavāsanāḥ saṃskāraskandhāḥ |

<pb n='167'>pradeśa1samanantaropalambhaniyamasya bhāvāt | pra2tyāsattya3ntarakalpanāyāṃ <b>tatra4 yayā pratyāsattyā saṃtānaḥ

<lb>samudā5yaś ca, tayaiva kathaṃcid aikyam astu | na6 hi tā7dṛśāṃ sādharmyam anyadanya8trātmasāṅkaryāt</b>, yena kāla-

<lb>samanantaropalambhaniyamabhājām ekasaṃtānatvaṃ vyavatiṣṭhate deśasamanantaropalambhaniyamabhṛtāṃ caikaskandhākhyaṃ

<lb>samudāyatvaṃ yujyate, tā9dṛśaḥ sādharmyasyaikatvanihnave 'nupapatteḥ kathaṃcid ekatvaśūnyārthasādharmyasya saṃtānāntareṣu

<lb>nānāsamudāyeṣu ca darśanāt | e10tenaikasaṃtānatvāt pretyabhāvavyavahārakalpanam apāstaṃ kathaṃcid ekatvāpahnave tadayo-

<lb>gāt | katham iha ja11nmano janmāntareṇaikatvaṃ virodhād iti cen na, kathaṃcid ekatve virodhābhāvāt | ta12thā prati-

<lb>bhāsād eka13jñānanirbhāsaviśeṣavat | tathā hi | <b>ekajñānanirbhāsaviśeṣāṇāṃ mithaḥ svabhāvabhede 'pi yathai-

<lb>katvapariṇāmaḥ svabhāvato 'naṅkuśas tathā pretyabhāvā14diṣu saṃtāno 'nvayaḥ paramārthaikatva15m ātmasattvajīvā-

<lb>divyapadeśabhājanaṃ svabhāvabhedān ākramya svāmivad ananyatra16 vartayati</b> | na punar anyatra jīvāntare teṣām aśakya-

<lb>vivecanatvād virodhavaiyadhikaraṇyādīnām ekajñāna17nirbhāsaviśeṣair apākaraṇān niraṅkuśatvasiddheḥ |–</p>

<lb><p>pṛthaktvaikāntapakṣe dūṣaṇāntaram upadarśayantaḥ prāhuḥ |–</p>

<lb><c><b>sadātmanā ca bhinnaṃ cejjñānaṃ jñeyād dvidhāpy asat |

<lb>jñānābhāve kathaṃ jñeyaṃ bahir antaś ca te dviṣām | 30 |</b></c>

<lb><p>sadātmanā satsāmānyātma18nā bhinnam eva jñānaṃ jñeyād iti ced dvidhā19py asad eva prāptaṃ jñānasyāsattve jñeyasyāsa-

<lb>ttvaprasaṅgāt | tato bahir antaś ca na kiñcit kathaṃcid api jñeyaṃ nāma tvaddviṣāṃ pratīyeta | na20nu sadviśeṣād

<lb>bhede 'pi jñānasya jñeyān nāsattvaprasaktiḥ | sa21dantaratvaṃ22 tu na syāt23 paṭāntarā24dbhede 'pi paṭasya paṭāntara25tvābhāvavat |

<lb>satsāmānyaṃ punaḥ sarveṣu sadviśeṣeṣv a26sattvavyāvṛttimātram27 | na ca tadā28tmanā kasya29cit kuta30ścid bhedo 'bhedo vā

<lb>vicāryate ta31sya vastuniṣṭhatvāt sanmātrasya cāvastutvāt | tadātmanā vyāvṛttasya jñānasya jñeyāt para32mārthasattvā-

<lb>virodhān na kaścid upāla32mbha iti cen na, satsāmānyasyābhāve sāṃvṛta34tve vā sadviśeṣāṇā35m abhāvaprasaṅgāt sāṃvṛta-

<lb>tvāpatteś ca ta36dasattvavyāvṛtter api vastusvabhāvatvād anyathā kharaviṣā37ṇādāv api ta38danuṣaṅgāt | tathā hi | jñānajñe-

<lb>ya39yor asadvyāvṛttir vāstavī sadviśeṣatvāt | yasya tu na sā vāstavī sa na sadviśeṣo yathā vandhyāsutaḥ |

<lb>sadviśeṣau ca jñānajñeye | iti kevalavyatir ekī hetuḥ | tathā ya40trāsadvyāvṛttir vāstavī tatra satsāmānyaṃ vastu,

<lb>satsāmānyarahiteṣu vandhyāsutādiṣv asadvyāvṛtter avāstavatvāt, iti vāstavasatsāmānyātmanā jñānasya jñeyā41d bhede

<lb>sadviśeṣātmanāpi bhedaḥ syāt | tathā ca jñānam asat prāptam | ta42danicchatāṃ <b>viṣa43yiṇo viṣayāt kaṃthaci44</b>-

<lb><notes>1 atra hetum āha | 2 pratyāsattiviśeṣāt saṃtānaḥ samudāyo vā sādharmyaṃ bhaviṣyatīty āśaṅkyāhur jaināḥ | 3 prāguktād anyat, pra-

<lb>tyāsattyantaram | 4 jñānasya pūrvottarakṣaṇeṣu ekadeśavartiṣu paramāṇuṣu skandheṣu ca | 5 bhavatīti śeṣaḥ | 6 ekatvanihnave sādharmyaṃ

<lb>na syād ity etat ślokasthapadaṃ vivṛṇvann āha | 7 ekasaṃtānabhājāṃ jñānakṣaṇānāṃ paramāṇūnāṃ ca | 8 anyatra ātmasāṃkaryāt, kathaṃci-

<lb>t tādātmyaṃ vinety arthaḥ | 9 ekasaṃtānatvanibandhanasya samudāyatvanibandhanasya ca | 10 saṃtānasya kathaṃcid ekatvasamarthanena | 11 vartamā-

<lb>nasya | 12 kathaṃcid ekatvena | 13 ekajñānaṃ citrajñānam | 14 ādiśabdena sukhādiṣu | 15 kartṛpadam | 16 ātmany eva vartayati

<lb>svabhāvabhedān | 17 ekasmin citrajñāne nirbhāsā nīlapītādipratibhāsaviśeṣās taiḥ | 18 sarvaṃ sad ity anena | 19 jñānajñeyapra-

<lb>kāreṇa | 20 yaugācāraḥ | 21 tarhi sadviṣayatvam eva syād ity āśaṅkyāha | 22 ekasmāj jñānarūpāt sato 'paraṃ sat prameyarūpaṃ

<lb>sadantaraṃ tasya bhāvas tattvaṃ prameyatvaṃ na syād ity arthaḥ | 23 jñānasya | 24 ghaṭādeḥ | 25 paṭāntaratvābhāvo, ghaṭābhāvaḥ |

<lb>26 kṣaṇikeṣu | 27 asato vyāvṛttimātram eva sad bauddhamatāpekṣayā | 28 satsāmānyātmanā | 29 jñānasya | 30 jñeyāt |

<lb>31 vicārasya | 32 paramārthasat kṣaṇikam | 33 dvidhāpy asattvaviṣayakaḥ | 34 āropitamātraṃ kalpitamātraṃ vā sāṃvṛtam |

<lb>35 kṣaṇikarūpāṇāṃ ghaṭādīnām | 36 teṣu sadviśeṣeṣu | 37 akharaviṣāṇād vyāvṛtte svaraviṣāṇe | 38 sattvaprasaṅgāt |

<lb>39 ajñānād vyāvṛttaṃ jñānam ajñeyāc ca vyāvṛttaṃ jñeyaṃ, tayoḥ | 40 jñāne jñeye ca | 41 aṅgīkriyamāṇe | 42 asat | 43 jñāna-

<lb>sya | 44 grāhyagrāhakarūpeṇa |

<pb n='168'><b>t svabhāvabhede 'pi sadādyātmanā tādātmyaṃ bodhā1kārasyeva viṣayākārād, viśeṣābhāvāt | anyathā2

<lb>jñānam avastv eva khapuṣpavat | ta3dabhāve bahir antar vā jñeyam eva na syāt, tadapekṣa4tvāt</b> tasya | tataḥ

<lb>śreyān ayam upāla5mbhaḥ pṛthaktvaikāntavācāṃ tāthāgatānāṃ vaiśeṣikavat | kiñca6,–</p>

<lb><c><b>sāmā7nyārthā giro 'nyeṣāṃ8 viśeṣo nā9bhilapyate |

<lb>sāṃmānyābhāvata10s teṣāṃ mṛṣaiva sakalā giraḥ | 31 |</b></c>

<lb><p>sāmānyam evārtho 'bhidheyo yāsāṃ tāḥ sāmānyārthā giro yatas tābhir viśeṣo nābhila11pyate i12ty anye, teṣāṃ

<lb>mṛṣaiva sakalāḥ svayaṃ satyatvenābhimatā api giraḥ syuḥ, sāmānyasya vāstavasyābhāvāt | kutaḥ punaḥ sāmā-

<lb>nyasyaivābhidheyatvam iti cet, <b>viśeṣā13ṇām aśakyasa14mayatvāt</b> | na hy anantā viśeṣāḥ śakyāḥ saṃketayituṃ

<lb>tato nābhidhīyeran15, <b>asaṃketitānabhidhānāt | viśeṣa16darśanavat tadbuddhāv apratibhāsanād arthasannidhānānape-

<lb>kṣaṇāc ca</b> | na hi sva17lakṣaṇe darśane yathā saṃketa18nirapekṣo viśeṣaḥ pratibhāsate tathā śabdabuddhāv api, ta19syāḥ

<lb>svalakṣaṇasaṃnidhānānapekṣatvāt, tadapekṣa20tve 'tītānutpannādiṣu śabdabuddher abhāvaprasaṅgāt | ya21dy evaṃ <b>svalakṣaṇam ana-

<lb>bhidheyaṃ sāmānyam avastūcya22te iti vastu nocyate iti syāt | tataḥ kiṃ śabdoccāreṇa saṃketena vā ?

<lb>gośabdo 'pi gāṃ nābhidhatte yathāśvaśabdasya | tathā ca va23stuno 'nabhidhāne maunaṃ yat kiṃcid vā vacanam ā-

<lb>caret, viśeṣā24bhāvāt | athā25sti viśeṣaḥ | ka26thaṃ svārthaṃ nābhida27dhīta ?</b> maunād yat kiṃcana vacanād vā yathā-

<lb>rthābhidhā28nasya svābhidhānaṃ muktvā viśeṣa29syāsaṃbhavāt | <b>na30 vai paramārthaika31tānatvād abhidhānaniyamaḥ,</b> paramārthai-

<lb>katānatve śa32bdānām anibandhanā na syāt pravṛttir artheṣu samayāntarabhediṣv iti33 vacanāt | <b>kiṃ34 tūpādānavi-

<lb>śeṣā35d ity a36pi vārtam, avika37lpe 'pi ta38thaiva prasaṅgāt</b> | śakyaṃ hi vaktum "avikalpakapratyakṣasya na

<lb>paramārthaikatānatvān niya39mo, dvicandrādidarśanābhāvapra40saṅgāt ki41ntūpādānasya svavāsanāviśeṣasya bhedā42t"

<lb>iti | <b>ta43d evam avadhāritātmakaṃ vastu svalakṣaṇam āpanīpadyeta</b>, 44vikalpenevāvikalpenāpy avadhāra-

<lb>yitu45m aśakteḥ | nirvika46lpakasyārthasaṃnidhānānapekṣatvād vaiśādyāc ca paramārthaikatānatvam iti cen na, ta47daniyamāt |

<lb><notes>1 grāhakākārasya viṣayākārādbhede 'pi yathā sadādyātmanā bhavatām | 2 sadādyātmanā tādātmyaṃ no cet | 3 tasya

<lb>jñānasyābhāve | 4 jñānāpekṣatvāj jñeyasya | 5 dvidhāpy asattvalakṣaṇaḥ | 6 asmākaṃ saugātānāṃ sāmānyam asty eva paraṃtu śabdena

<lb>vācyatvād vāstavaṃ netyukte āhuḥ sūrayaḥ | 7 sāmānyagrāhakā ity arthaḥ | 8 saugatānām | 9 yatas tābhiḥ sāmānyārthābhir vi-

<lb>śeṣo na vaktuṃ śakyate | śabdair vaktuṃ na śakyate ity arthaḥ | 10 saugatānām | 11 viśeṣasyāvācyatvāt | 12 bauddhāḥ |

<lb>13 paryāyāṇām | 14 samayaḥ, saṃketaḥ | 15 śabdadvārā | 16 vyatirekadṛṣṭānto 'yam | viśeṣadarśane viśeṣapratibhāso yathā

<lb>tathā śabdabuddhau viśeṣasyāpratibhāsa ity arthaḥ | 17 nirvikalpakapratyakṣe | 18 saṃketaḥ sāmānyasya | 19 śabdabuddheḥ | 20 śabda-

<lb>buddhau | 21 vakṣyamāṇaprakāreṇa dūṣaṇaṃ syād yadīty arthaḥ | 22 tvayā saugatena | 23 svalakṣaṇavastunaḥ | 24 arthaśūnyatvena

<lb>vivakṣitaśabdamaunayat kiṃcid vacanānāṃ parasparam | 25 bauddhaḥ | 26 jainaḥ | 27 gavādiśabdaḥ | he saugata ! | 28 satyarūpasya

<lb>gośabdādeḥ | 29 aparasya | 30 bauddhaḥ | 31 paramārthaikaviṣayam āśritya śabdasyārthapratipādakatvaniyamo na syād iti saugato-

<lb>ktam | tānaśabdo 'tra viṣayavācī | 32 īśvarapradhānādiśabdānām | 33 īśvarapradhānādayo 'rthāḥ pāramārthikā na bhavanti tathāpi

<lb>tatra śabdāḥ pravartante yataḥ | 34 samayāntarabhediṣv artheṣu śabdānāṃ pravṛttir mā bhūd iti cāyuktaṃ matāntareṣu śabdapravṛtte-

<lb>r upalabhyamānatvāt | sā ca śabdapravṛttir matāntareṣu kathaṃ syād ity āśaṅkāyām āha bauddhaḥ | 35 vāsanāviśeṣaniyamāc cha-

<lb>bdaniyamaḥ | 36 ito jaināḥ prāhuḥ | 37 nirvikalpakapratyakṣe 'pi | 38 upādānaviśeṣaprakāreṇaiva | 39 arthaprakāśakatvani-

<lb>yamaḥ | 40 paramārthaikatānatvāt pratyakṣasya | 41 kiṃ tv ity anena tarhi kathaṃ nirvikalpakāt pradattir iti bauddhābhiprāyaḥ sūcyate |

<lb>taṃ prati jaino vāsanāviśeṣasya bhedād ityādy āha | 42 nirvikalpakapratyakṣasyārthaprakāśakatvaniyama ity anena saṃbandhaḥ |

<lb>43 tat tasmād evam uktaprakāreṇa | 44 anyatheti śeṣaḥ | 45 vastu | 46 na tu śabdasya 47 tasya, arthasaṃnidhānāsattvasya

<lb>vaiśadyasya ca |

<pb n='169'>tathā hi | <b>nāvaśyam indriyajñā1nam arthasaṃnidhānam apekṣate viplavā2bhāvaprasaṅgāt | nāpi viśadā3tmakam eva,

<lb>dūre 'pi ta4thā pratibhāsaprasaṅgād yathā''rāt | na hi ārāde</b>vārthe nirvikalpakam indriyajñā5naṃ, na punar dūre

<lb>iti śakyaṃ vaktum, indriyānvayavyatirekānuvidhānāviśeṣā6t | dūrārthepīndriyajñā7naṃ viśadātmakam eva, tatrā8-

<lb>vaiśadyasyāśūtpannānanta9ravikalpena sahaikatvādhyāropā10d eva pra11tīter iti cen na, āsannārthe 'pi tadavaiśadyapratītiprasa-

<lb>ṅgāt | na hi tatrāvikalpānantaraṃ cirād vikalpasyotpattiḥ, purovarttiny arthe 'kṣajñānajavikalpavaiśadyasya ta12llaghuvṛ-

<lb>ttinibandhanatvābhāvaprasaṅgāt <u>"vimūḍho laghu13vṛtter vā tayor aikyaṃ vyavasyati"</u> iti vacanavirodhāt | ya14di puna-

<lb>r āsannārthe nirvikalpakasya balīyastvāt tadvaiśa15dyenānantaravika16lpāvaiśadyasyābhibhavād vaiśa17dyapratibhāso18 na punar dūre,

<lb>viparyayā19d iti mataṃ tadā purovartigodarśanavaiśadyenāśvavikalpāvaiśadyasyābhibhūtiprasaṅgāt tatra20 vaiśadyapratītiḥ

<lb>kin na syāt ? goda21rśanabhinnaviṣayatvād aśvavikalpasya naivam iti cen na, nīladarśanavikalpayor api bhinna22viṣaya-

<lb>tvāt tadvaiśadyāpratītiprasaṅgāt | na hi tayor abhinnaviṣayatvaṃ, svalakṣaṇasāmānyayos tadviṣayayor bhedāt | tatra23

<lb>dṛśyavika24lpyayor ekatvādhyavasāyān nīlavikalpe vaiśadyapratibhāsa iti cen na, tata25 eva dūre 'pi vaiśadyapratibhāsapra-

<lb>saṅgāt | syān ma26taṃ, pratyāsanne 'rthe vika27lpye dṛśya28syādhyāropād vikalpavaiśadyaṃ dūre tu dṛśye vikalpyasyādhāro-

<lb>pād darśanāvaiśadyaṃ pratīyate, ku29taścid vibhramāt, iti tad apy asāraṃ, candrārkādāv atidūre dṛśye vikalpyādhyāropā-

<lb>d avaiśadyapratītiprasaṅgāt, pratyāsannatare ca cakṣuṣaḥ karatalarekhādau vikalpye dṛśyādhyāropād vaiśadyaprasaṅgāt |

<lb>ya30di punar adṛṣṭaviśeṣavaśād dṛśyavikalpyayor ekatvādhyāropāviśeṣe 'pi kva31cid vaiśadyam avaiśa32dyaṃ ca yathāpratīty abhi-

<lb>dhīyate tadā tata evendriyajatvā33viśeṣe 'pi kva34cid viśadapratibhāso 'nya35trānya36theti naikāntena darśana37sya viśadā-

<lb>tmakatvam arthasannidhānāpekṣatvaṃ vā yataḥ paramārthaikatānatvā38n niya39maḥ syāt, na punaḥ śabdabu40ddhivad upādānaniya41mā-

<lb>d iti | na42 śabdabuddher avastuviṣayatve 'py upādānaniya43mād viśeṣaḥ, parārthānumānasya vaktr'a<? -'>bhipretasa44maye trirūpahetu-

<lb>sūcitvād avisaṃvādād ita45ravacanā46d viśeṣa iti cen na, tathāpi <b>kṣaṇabhaṅgādisā47sādhanavacanam anyad vā na kiṃcit

<lb>satyaṃ syād vaktr'a<? -'>bhipretamātrasū48citvāt pradhāneśvarādisādhanavākya49vat</b> | na hi vaktrabhipretamātrasūcitvā-

<lb>viśeṣe 'pi kṣaṇabhaṅgādisādhanaṃ pratipakṣadūṣaṇaṃ vā satyaṃ na punaḥ pradhāneśvarādisādhanam iti śakyavyavasthaṃ, yata-

<lb>s tad eva saṃvā50di syāt, sarvathā viśeṣābhāvā51t |</p>

<lb><notes>1 svalakṣaṇavastunaḥ | 2 viplavo vibhramādiḥ | 3 indriyajñānam | 4 viśadātmakatayā | 5 pravartate ity adhyāhāraḥ | 6 dūre-

<lb>tarayor arthayoḥ | 7 nirvikalpakam | 8 indriyajñāne | 9 nirvikalpakajñānānantarotpannasavikalpakajñānena | 10 indriyajñāne

<lb>nirvikalpake | 11 avaiśadyasya | 12 tayor nirvikalpakatajjanyasavikalpayoḥ | 13 savikalpāvikalpayor jñānayor yugapadvṛttir laghuvṛttiḥ,

<lb>nirvikalpakād anantaram eva savikalpakasyotpattir vā laghuvṛttiḥ | 14 he saugata | 15 nirvikalpakavaiśadyena | 16 anantaravikalpo

<lb>vikalpajñānam | 17 vikalpajñāne | 18 avikalpasaṃbandhī | 19 nirvikalpasya tatrābalīyastvāt | 20 aśvavikalpe | 21 godarśanaṃ

<lb>nirvikalpakam | tasmāt | 22 nīladarśanasya viṣayaḥ svalakṣaṇaṃ kṣaṇikaṃ, nīlavikalpasya tu sthirasthūlaṃ ghaṭādisāmānyam |

<lb>23 bauddha āha | tatra āsannadeśe | 24 dṛśyaṃ svalakṣaṇaṃ, vikalpyaṃ sāmānyam | 25 ekatvādhyavasāyād eva | 26 bauddhasya |

<lb>27 vikalpajñānaviṣaye | 28 (nirvikalpajñānaviṣayo dṛśyaḥ) | 29 dṛśyavikalpyayo sādṛśyagrāhakāt | 30 he saugata ! |

<lb>31 āsannārthe | 32 kvacit, dūre ity arthaḥ | 33 dūrāsannajñānānām | 34 āsannārtheḥ | 35 dūre | 36 aviśadapratibhāsaḥ |

<lb>37 nirvikalpakapratyakṣasya | 38 nirvikalpakapratyakṣasya | 39 arthaprakāśakatvaniyamaḥ | 40 śabdabuddhau iva śabdabuddhivad ity arthaḥ |

<lb>41 pūrvavāsanāniyamāc chabdabuddhau śabdaniyamaḥ pradhānatayā pratyakṣe | arthāt pratyekṣe 'pi vāsanāviśeṣād evārthaprakāśakatvaniyamo

<lb>yato na syāt | 42 atrāha bauddhaḥ | 43 vāsanāniyamāt | 44 abhiprāyaviṣayīkṛtasaṃkete | 45 yat kiṃcana vacanāt

<lb>pakṣamātravacanād vā | 46 upādānaniyamāc chabdabuddher viśeṣo na, kiṃtu trirūpahetusūcitatvād eva viśeṣaḥ | ko 'sau viśeṣaḥ ?

<lb>śabdaparo viśeṣaḥ | 47 sarvaṃ kṣaṇikaṃ sattvād vidyudādivad iti | 48 arthaśūnyatvena | 49 (pradhāneśvarādisādhakaṃ yad anumānaṃ

<lb>tad vākyavad ity arthaḥ | 50 satyarūpam | 51 ubhayatrābhiprāyasūcitvāviśeṣāt |

<pb n='170'><p><b>sadarthāpratipādanād vā na kṣaṇabhaṅgādisādhanavacanaṃ vipakṣadūṣaṇavacanaṃ vā satyaṃ, prasiddhā1līkava-

<lb>canavat</b> | nanu ca vyākhyā2tāraḥ khalv e3vaṃ vivecayanti na vyavahartāraḥ | te hi dṛśyavikalpyāv arthāv ekīkṛtya

<lb>yatheṣṭaṃ vyavaharanti | kṣa4ṇabhaṅgādisādhanavacanam anyad vā satyaṃ, na pradhāneśvarādisādhanavākyam | paramārthatas tu na

<lb>kiṃcid vacanam avitatham | ity abhyupagame 'pi <b>dṛśyavikalpyārthākārayoḥ kathaṃcid apy atādātmye svalakṣaṇaṃ

<lb>sarvathānavadhāritalakṣa5ṇaṃ dānādicetodharmādi6kṣaṇavat kathaṃ saṃśītim ati7varteta ?</b> nirvikalpakadarśanā-

<lb>t tadavadhāraṇāsaṃbhavāt <b>vika8lpānāṃ cā9vadhāsnuviṣayatvāt | so 'ya10m avikalpetararāśyor artheta11raviṣayatvam a-

<lb>nya12d vā svāṃśa13mātrāvalambinā vikalpāntareṇa pratyetīti suparibodhaprajño devānāṃ priyaḥ</b> | na hy avika-

<lb>lpetararāśyor arthānarthaviṣayatvaṃ viśadetarātmatvaṃ vā'nupa14ṣṇavetararūpatvaṃ vā yena15 vikalpāntareṇa pratyeti | tadva-

<lb>stuviṣayaṃ yuktaṃ, tasya vikalparāśāv anarthaviṣa16ye 'nupraveśāt | <b>sva17ta eva vikalpasaṃvidāṃ nirṇaye svalakṣaṇa-

<lb>viṣa18yo 'pi vikalpaḥ syāt | para19taś ced anavasthānād apratipattiḥ | ato 'rthavikalpo 'pi mā bhūd ity andha-

<lb>kalpaṃ jagat syāt,</b> svayam aniścayātmano vikalpād arthaniścayānupapatteḥ | <b>na cā20yaṃ parokṣabuddhi21vādam atiśete</b>

<lb>sarvathārthacinta22nocchedāviśeṣāt | yathaiva hy apratyakṣopalambha23sya nārthadṛṣṭiḥ prasidhyati tathā svayam aniścitātmo-

<lb>palambhasyāpi | <b>svayam anirṇītena nāmātmanā buddhir arthaṃ vyavasthāpayatīti suvyava24sthitaṃ tattvam | na vai

<lb>svarūpaṃ pararūpaṃ vā buddhir adhyavasyati nirviṣayatvā25d dhā26nteḥ</b> svapnabuddhivad iti vibhramaikāntavādivacanam |

<lb><b>idam a27to bhrāntataraṃ, bahir antaś ca sadbhāvāsiddheḥ</b> | svapnādibhrāntajñānaṃ hi bahirarthāsattvā28d eva, na punaḥ

<lb>svarūpā29sattvāt, idaṃ tu vibhramaikāntasaṃvedanaṃ bahir antar apy arthāsattvād iti kathaṃ na tada30tiśete ? na cāsya31

<lb>svarūpasattvaṃ, tadvyavasthānasya vipakṣa32vyavacchedena pratipattipatham upanetum aśakteḥ | <b>svaparasvabhāvapratipattiśū33-

<lb>nyena svaparapakṣasādhanadūṣaṇavyavasthāṃ pra34tyetīti kim api mahādbhutam</b> | saṃvṛttyā pratyetīti cāyuktaṃ,

<lb>kathaṃcid api paramārthapratipattyabhāve saṃvṛtipratipattyayogāt pa35ramārthaviparyayarūpatvāt saṃvṛtteḥ | anyathā paramā-

<lb>rthasya saṃvṛtir iti nāmakaraṇamātram abādhākaram eva pareṣā36m anuṣajyeta | so 'yaṃ saṃvṛttyā vibhramaikāntasādhanam avibhra-

<lb>madūṣaṇaṃ ca pratyetīti paramārthato na pratyetīti upekṣaṇīyavaca37na eva | tam a38nye 'dyāpy anumanyante ity acintya-

<lb>m analpatamatamonibandhanam aśakyaparyantagamanam ihādbhutam |</p>

<lb><notes>1 yathā nadyās tīre modakarāśayaḥ santīti prasiddhāsatyavacanaṃ tathā sadarthāpratipādanatvād idam apy asatyam | 2 dharmakīrtyādayaḥ |

<lb>3 kṣaṇabhaṅgādivacanaṃ satyam ity evam | 4 tataś ca kim ity ukte āha | 5 nirvikalpakena niścayābhāvāt | 6 yathā dānādicetodha-

<lb>rmā9dilakṣaṇayoḥ kathaṃcid ekasvābhāve etadupāyam ity anavadhāritarūpatvān nissandehaṃ pravṛttinivṛttī ity āśrayatvaṃ na syāt tathā prakṛ-

<lb>tam api | 7 svalakṣaṇaṃ kartṛpadam | 8 pratyakṣasamanantarabhāvivikalpaiḥ svalakṣaṇāvadhāraṇaṃ bhaviṣyatīti prokte āha vikalpānām iti |

<lb>9 caśabdotra bhinnaprakramatvād ante yojyaḥ | 10 kiṃ cety adhyāhāraḥ | sa saugataḥ | 11 itaro vikalpyaḥ | 12 viśadetarātmakatvam |

<lb>13 svakīyam aṃśamātraṃ bhāgamātraṃ tadavalambinā svarūpamātragrāhiṇety arthaḥ | tad uktaṃ nyāyaviniścayālaṅkāre "svagrāhyekasvabhāvo 'yaṃ

<lb>vikalpas tvanmate sthitaḥ | vyāhārādeḥ kathaṃ tena bahirarthasya vīkṣaṇam" iti | 14 abhrāntabhrāntatvam | 15 karaṇabhūtena |

<lb>16 asvalakṣaṇaviṣaye | 17 he saugata ! | vikalpād eva | 18 vikalpasya yat svarūpaṃ tat savikalpakaṃ syāt | tataś caitad virudhyate

<lb>"sarve bodhāḥ svarūpe nirvikalpakāḥ" iti | svalakṣaṇaviṣayatve ca "vikalpo vāstu nirbhāsād asaṃvādād upaplava" iti svava-

<lb>canavirodhaḥ | 19 vikalpāntarād vikalpasaṃvidāṃ nirṇayaḥ | 20 vikalpaḥ | 21 mīmāṃsakābhimataṃ jñānaṃ svayaṃ parokṣam iti |

<lb>22 cintanaṃ grahaṇam | 23 (mīmāṃsakīyasya) parokṣajñānasya | 24 upahāsavacanam idam | 25 buddher nirviṣayatvāt |

<lb>26 bhrānter eva na tu paramārthataḥ | 27 vibhramaikāntāt | 28 bhrāntaṃ kathyate | 29 svarūpasyā (bhāvaprameyāpekṣayā) sattvān na

<lb>bhrāntatvaṃ svapnajñānasya | 30 tatsvapnajñānaṃ karmapadam | idaṃ kartṛpadaṃ prāg uktam | 31 jñānasya | 32 vipakṣaḥ, abhrāntasvarūpam |

<lb>33 bhrāntasaṃvedanena | 34 sugataḥ | 35 saṃvṛttyā pratipattyabhāvaḥ kuta ityukte āha | 36 jainānām | 37 sugataḥ |

<lb>38 taṃ sugatam | anye dharmakīrtyādayaḥ |

<pb n='171'><p>evaṃ tarhi mā bhūt pṛthaktvaikānto 'dvaitaikāntavadaśakyavyavasthāpanatvāt | tadubha1yaikātmyaṃ tu śreya iti

<lb>manyamānaṃ vā2dinaṃ sarvathā vā'vācyaṃ tattvam ātiṣṭhamā3naṃ pratyāhuḥ |–</p>

<lb><c><b>virodhān nobha4yaikātmyaṃ syādvāda5nyāyavidviṣām |

<lb>avācyataikānte 'py uktir nāvācyam iti yujyate | | 32 | |</b></c>

<lb><p><b>astitvanāstitvaikatvānekatvavat pṛthaktvetaraparasparapratyanīkasvabhāvadvayasaṃbha6vo 'pi mā bhūd viprati-

<lb>ṣedhā7t | na khalu sarvātmanā8 viruddha9dharmādhyāso 'sti tadanyonyavidhipratiṣedhalakṣaṇatvād vandhyāsu10ta-

<lb>vat</b> | yathaiva hi vandhyāyā vidhir eva tatsutapratiṣedhaḥ sa eva vā vandhyāyā vidhir iti vandhyāsutayor anyo-

<lb>nyavidhipratiṣedhalakṣaṇatvaṃ tathā pṛthaktvasvabhāvavidhir eva sarvathaikatvapratiṣedhaḥ sa eva ca tadvidhiḥ | iti

<lb>katham iva syādvādam anicchatāṃ viruddhadharmādhyāsaḥ saṃbhaved yatas tadubha11yaikātmyaṃ tattvam ekāntavādinaḥ svīkuryuḥ ?

<lb><b>sarvathānabhilāpyatattvādhigame 'pi yad etadanabhilāpyaṃ tattvam iti tadvyāhanyate, pūrvava12t</b> | ity alaṃ

<lb>prapañcena |</p>

<lb><p>tad evam ekatvā13dyekāntanirākṛtisāmarthyāt tadanekāntatattvaprasiddhāv api tatpratipattidārḍhyārtham anyathā14śaṅkāpāka-

<lb>raṇārthaṃ ca tatsa15ptabhaṅgīṃ samāvirbhāvayitukāmās tanmūlabhaṅgadvayā16tmakatvaṃ jīvādivastunaḥ prāhuḥ |–</p>

<lb><c><b>anapekṣe pṛthaktvaikye hy avastu dvayahetutaḥ |

<lb>ta17d evaikyaṃ pṛthakatvaṃ ca sva18bhedaiḥ sādhanaṃ yathā | | 33 | |</b></c>

<lb><p>hi yasmād avastv evānapekṣe pṛthaktvaikaye aikyapṛthaktvanirapekṣatvahetudvayāt pratipādite prā19k, tasmāt tad evaikyaṃ

<lb>pṛthaktvaṃ ca jīvādivastu kathaṃcid ekatvapṛthaktvapratyayahetudvayā20d avasīyate | yathā sādhanaṃ sattvādi pakṣadharmatva-

<lb>sapakṣasattvavipakṣāsattvalakṣaṇair bhedair viśiṣṭa21m ekaṃ prasiddham ubha22yoḥ | ta23trāpy anvayavyatirekayor anapekṣayor avasturūpa-

<lb>tvāt sādhanalakṣaṇatvāyogāt sāpekṣayor eva tallakṣaṇatvena vastusvabhāvatvasiddheḥ sāmyam udāharaṇasya pratipatta-